Showing posts with label Easter. Show all posts
Showing posts with label Easter. Show all posts

Sunday, April 12, 2020

When & Why Did John Paul II Call us an “Easter People”?

We are an Easter people and Alleluia is our song!” 

It’s one of Pope John Paul II’s most famous quotes. But when did he say these words and why?

While we can never know fully what was in his mind, there are a few things we can piece together in regard to this lovely exhortation made by the world leader who shepherded the Catholic Church for over three decades from 1978 – 2005.*  

First, let’s take a look at the quote and where it sits in the center of a midday Angelus reflection. The pope delivered this message on a visit to Australia on Sunday, November 30, 1986. It was during the middle of the Cold War, five years after an assassin’s bullet almost took his life and a few weeks after his participation in the famous prayer summit of Assisi: 
We do not pretend that life is all beauty. 

We are aware of darkness and sin, of poverty and pain. But we know Jesus has conquered sin and passed through his own pain to the glory of the Resurrection. And we live in the light of his Paschal Mystery – the mystery of his Death and Resurrection.
“We are an Easter People and Alleluia is our song!”  
We are not looking for a shallow joy but rather a joy that comes from faith, that grows through unselfish love, that respects the “fundamental duty of love of neighbor, without which it would be unbecoming to speak of Joy.” We realize that joy is demanding; it demands unselfishness; it demands a readiness to say with Mary: “Be it done unto me according to thy word.”
What a fitting message for our present times!  The short reflection speaks for itself, is profoundly compelling, and — so many of us have some extra reading time on our hands lately. The second part of the above passage has been my own personal “take away” – the part about loving one’s neighbor as a necessary means to finding joy.
The thing is – loving one’s neighbor is quite complicated right now. But from the way things look, it’s a duty and a privilege more important than ever as so many are suffering from the devastating effects of the pandemic – from isolation, loss of health, and economic insecurity.
On one hand, loving my neighbor means staying apart in order to not spread the coronavirus. But on the other hand, I don’t want to fall into a trap of viewing those around me as potential virus carriers, rather than human beings made in the image of God. No, I want to stop and wave and chat at a safe distance.  I want to see the face of Jesus in everyone I meet (even if that face if covered with a surgical mask).
The Holy Father insists that “joy [is] demanding.” He says “[joy] demands unselfishness; [emphasis added] it demands a readiness to say with Mary: ‘Be it done unto me according to thy word.’”
So how can I demand unselfish love toward my neighbor in these times when I’m not supposed to leave my house? How about making Alleluia my song via speaker phone to Grandma, or bellowing it from my open windows like the Italians. Sure, we need to get creative.
But I’m pretty certain the answer to this hard question of how to show neighborly love even during a pandemic will be found in our outlooks and attitudes – outlooks and attitudes that need to be formed, above all, by our Catholic Faith (rather than fear). It’s a Faith that echoes the profound trust found in the Angelus, ”Be it done unto me according to thy word,” a cherished prayer but also a timeless reflection where we’re reminded of our identity as Easter People. 


Pope John Paul II is the second longest pontificate in history; third if you count St. Peter
Pope John Paul II is credited with helping to eliminate communism in Europe and open doors to interfaith dialogue;. He died on April 2, 2005.

Hallelujah, He is Risen!

Thursday, March 29, 2012

The Truth About Easter Eggs



No. No, they're not. 

In the days before Henry VIII stamped out Christianity in England, eggs were listed along with meat in the Church's disciplinary regulations as foods to be avoided during the whole of Lent. On Easter Sunday, after Mass, the parishes of England would celebrate with a big breakfast (break-fast) of eggs and preserved meats: bacon and eggs, ham and eggs, sausage and eggs. 

When Henry VIII and Elizabeth I slaughtered tens of thousands of Englishmen and destroyed their churches, their religion was extirpated, but the springtime egg custom remained--even though everybody had forgotten its meaning. 

That's all that there is to it.

H/T to my FB friend, Kevin Orlin Johnson

Thursday, April 28, 2011

Online Resources for the Easter Season for Catholic, Orthodox, and Protestant Christians


Easter Season
Lent and Holy Week have passed, we have celebrated the institution of the Eucharist and have marveled at the Risen Lord on Easter Sunday. Now as Christians enter the Easter Season, we are called to deepen and extend our celebration of Christ's resurrection, ascension, and the sending of the Holy Spirit at Pentecost.  The early Church celebrated the Resurrection for a full fifty days, from Easter Sunday through the Feast of Christ's Ascension forty days later and then another ten days until the feast of the descent of the Holy Spirit at Pentecost.

During Lent many of us have developed the habit of reading more scripture or writings from the Early Church Fathers, this Easter Library section is the perfect way of continuing this during Eastertide.   Protestant, Catholic, and Eastern Orthodox should come together in this paschal season of Eastertite to proclaim together the victory of Jesus Christ over sin and death and nourish their faith by contact with vibrant resources from the earliest days of the Church.

This Easter Season we will be adding even more wonderful and inspiring articles from Dr. Marcellino D’Ambrosio, The Early Church Fathers, Doctors of the Church and others, so be sure to check back often to discover new insight into your Christian faith.


Title Author Excerpt Download
Abundant Life From the Good Shepherd Dr. Marcellino D'Ambrosio No Download
Action and Contemplation-Augustine St . Augustine of Hippo Yes
Anointing with chrism and the Holy Spirit -- Cyril of Jerusalem on Confirmation St. Cyril of Jerusalem Yes Download
Ascension of Christ - St. Augustine St . Augustine of Hippo Yes Download
Ascension of Christ and the New Evangelization Dr. Marcellino D'Ambrosio No Download
Ascension of Christ Increases Faith - Leo the Great St. Leo the Great Yes
Baptism as Illumination in the Early Church -- St. Justin Martyr St. Justin, Martyr Yes Download
Baptism is a Symbol of Christ's Passion - St. Cyril of Jerusalem St. Cyril of Jerusalem Yes Download
Bearing Much Fruit Dr. Marcellino D'Ambrosio No
Between Resurrection and Ascension-St Leo the Great St. Leo the Great Yes
Body of Christ Gives Life-St. Cyril of Alexandria St. Cyril of Alexandria Yes Download
Born Again in Water and Spirit-St. Basil St. Basil the Great Yes Download
Celebrating the Paschal Feast-Athanasius St. Athanasius Yes Download
Charisms of the Holy Spirit and the Sacrament of Confirmation Dr. Marcellino D'Ambrosio No Download
Chosen Race, Royal Priesthood -- St. Bede St. Bede the Venerable Yes Download
Christ is Risen-Maximus of Turin St. Maximus of Turin Yes
Christ Lives in His Church-St. Leo the Great St. Leo the Great Yes Download
Christ's Resurrection, Our Sure Hope-St Cyril St. Cyril of Alexandria Yes
Christ, Crisis, and Controversy Dr. Marcellino D'Ambrosio No Download
Divine Mercy Sunday and the Sacrament of Mercy Dr. Marcellino D'Ambrosio No Download
Divine Providence and Murphy's Law -- the Role of Trials Dr. Marcellino D'Ambrosio No Download
Doubting Thomas Dr. Marcellino D'Ambrosio No Download
Easter - The Meaning of the Feast Dr. Marcellino D'Ambrosio No Download
Easter Alleluia-St Augustine St . Augustine of Hippo Yes Download
Easter Ghost - 3rd Sunday of Easter Dr. Marcellino D'Ambrosio No Download
Easter Octave, Baptism as New Creation in Christ - Augustine St . Augustine of Hippo Yes Download
Easter Paschal Homily-John Chrysostom St. John Chrysostom Yes Download
Easter Praise of Christ -- Melito of Sardis St. Melito of Sardis Yes Download
Easter Sunday & Aslan Dr. Marcellino D'Ambrosio No Download
Emmaus Road- Journey From Despair to Joy Dr. Marcellino D'Ambrosio No Download
Eucharist as Pledge of Resurrection-St. Irenaeus St. Irenaeus of Lyons Yes Download
Eucharist, Our Sustenance -- St. Gaudentius St. Gaudentius Yes Download
Exultet -- The Easter Proclamation Anonymous No Download
First Fruits of the Resurrection - Irenaeus St. Irenaeus of Lyons Yes Download
Firstborn of Many Brothers-Isaac of Stella Isaac of Stella No
Glorified Through the Cross--St. Anastasius Saint Anastasius Yes Download
Glory of the Holy Spirit-Gregory of Nyssa St. Gregory of Nyssa Yes
God Became Man to Redeem Us-St. Athanasius St. Athanasius Yes
Gospel Readings for Easter Week Various No
Heaven's Green Pastures--Gregory the Great St. Gregory the Great Yes Download
High-profile Muslim baptized by Pope - CNA Various No
Holy Spirit - The Paraclete Dr. Marcellino D'Ambrosio Yes Download
Holy Spirit as Living Water- St. Cyril of Jerusalem St. Cyril of Jerusalem Yes Download
Holy Thursday Chrism Mass Homily Pope Benedict XVI No Download
Holy Week and Triduum Devotions Various No Download
I Am the Vine, You are the Branches - Pope John Paul II Pope John Paul II No
I am the Vine-St Cyril St. Cyril of Alexandria Yes Download
Jerusalem Catecheses 1-12 Cyril of Jerusalem St. Cyril of Jerusalem No
Jerusalem Catecheses 12-24 Cyril of Jerusalem St. Cyril of Jerusalem No
Jesus Ascends the Throne-the Ascension Dr. Marcellino D'Ambrosio No Download
Jesus Christ Conqueror of Death-St. Ephrem St. Ephrem the Syrian Yes Download
Liturgy in 4th Century Jerusalem-The Travels of Egeria Various Yes Download
Love Unlimited - 6th Sunday of Easter Dr. Marcellino D'Ambrosio No Download
New Commandment of Love-Augustine St . Augustine of Hippo Yes
Oh Ye of Little Faith - Doubting Thomas Dr. Marcellino D'Ambrosio No Download
On the Passover-Melito of Sardis St. Melito of Sardis No
One Body One Spirit-Cyril of Alexandria St. Cyril of Alexandria No
Papacy and Peter's Unique Role Dr. Marcellino D'Ambrosio No Download
Pentecost and the Sending of the Holy Spirit -- St. Irenaeus St. Irenaeus of Lyons Yes
Pentecost Novena to the Holy Spirit Anonymous No Download
Precious and Life-Giving Cross -- St. Theodore St. Theodore the Studite Yes Download
Predestination, Free Will, and Grace Dr. Marcellino D'Ambrosio No Download
Priesthood of the Christian -- Peter Chrysologus on Baptism and Confirmation St. Peter Chrysologus Yes Download
Real Presence of Christ in the Eucharist in the Early Church--St. Cyril of Jerusalem St. Cyril of Jerusalem Yes Download
Reconciliation and the Prodigal Son Dr. Marcellino D'Ambrosio No Download
Sacrament of Confirmation: its importance and Meaning to the Early Church Fathers Various Yes Download
Sacrament of Unity-St. Fulgentius of Ruspe St. Fulgentius of Ruspe Yes Download
Sing to the Lord a New Song - St. Augustine St . Augustine of Hippo Yes Download
Spirit of Truth-St Hilary St. Hilary of Poitiers Yes
Spiritual Passover - Pseudo Chrysostom Various No Download
Sr. Faustina Kowalska and Divine Mercy- Pope John Paul II Pope John Paul II No Download
Sunday Eucharist in the Early Church-St. Justin Martyr St. Justin, Martyr Yes Download
The Easter Festival Anonymous Yes Download
The Origins of the Papacy -- Peter do you Love Me? Dr. Marcellino D'Ambrosio No Download
This is the Day the Lord has Made-Gregory of Nyssa St. Gregory of Nyssa Yes
Titles of the Holy Spirit - Keith A. Fournier Keith A. Fournier Yes Download
Unless a Grain of Wheat Dr. Marcellino D'Ambrosio No Download
Way, Truth, and Life - Jesus Only Dr. Marcellino D'Ambrosio No Download
Whole World Has Been Saved - St. Cyril of Alexandria St. Cyril of Alexandria Yes
Work of the Holy Spirit-Didymus of Alexandria Various Yes
Works of the Holy Spirit - St. Basil the Great St. Basil the Great Yes Download

Sunday, April 24, 2011

Legend of the Easter Bunny


The Rabbit Who Loved Jesus
[Editor’s Note: This story originally appeared in Faith & Family magazine in 2007.]

The furry, white rabbit froze in his spot just a few hops away from the olive tree. It was much too late for him to be outside in the garden, but the presence of the Man had awakened him.

The Man was kneeling and speaking in a low, quiet voice. At that moment, the moon peeked out from behind a cloud and the rabbit could see the Man’s face very clearly. His eyes were closed, and his face wore the saddest expression the rabbit had ever seen. The Man opened his eyes. He looked straight into the rabbit’s eyes and whispered two words: “It’s time.”

The rabbit froze in fear, but he knew he couldn’t leave a Man who was so sad.
The Man stood up suddenly. The night awakened with the sounds of soldiers on horseback and the light of many torches. The rabbit hopped quickly into the underbrush.

From there, he watched as the soldiers bound the Man’s hands and dragged him from the garden. The rabbit followed the sounds silently until he saw a group of people crowding into a courtyard. He pressed into the small crack of a stone wall a short distance away. He hoped not to be noticed. The rabbit quaked with fear, but he knew he could not leave a Man who was in so much trouble.

Dawn came. Loud shouts rang out and the rabbit watched as soldiers came out into the courtyard, pushing the Man roughly in front of them. They were headed right toward the rabbit’s hiding spot. The Man staggered under the weight of a wooden beam. Surrounded by shouting soldiers on all sides, he fell to the ground.

The rabbit looked deep into the Man’s eyes. The Man struggled to get up. Pounding feet all around sent a cloud of dust into the air. The sun climbed higher in the sky. From his hiding spot in the wall, the rabbit could see the Man as he walked on through the streets of the city. The rabbit’s hear pounded with fear, but he knew he couldn’t leave a Man who was in so much pain.

Overhead, the sun blazed down. The rabbit hopped boldly up the hill where they had taken the Man. The Man looked down with a loving gaze. Women were weeping. A young man and an older woman stood together nearby. Suddenly, everything became completely still. For a moment, there was no sound and no movement. Then, rain poured down from the sky and the earth shook. Dripping wet and trembling with fear, the rabbit felt as if the whole world were angry.

As suddenly as it began, everything became quiet once more. The Man had died. The rabbit shivered and trembled, but he knew he couldn’t leave a Man who had shown such love.

A group of women gathered, crying quietly. Men carefully took the body off the cross. They laid the body in one woman’s lap, then carried it to a nearby tomb. Everyone lingered for a moment and then walked quietly out. Almost at once, the men rolled a large rock in front of the entrance to the tomb.
There was a small cozy spot just under the curve of the rock in front of the tomb. The rabbit hid there and closed his eyes. When the rabbit awoke, it smelled of dawn. He remained by the tomb all through that long day. He ate a little. He slept. All was quiet. When night came, the soldiers brought torches for more light. The rabbit watched the shadows of the torches on the flickering rock. The rabbit was hungry and tired, but the whole world felt empty without that Man, so he knew he couldn’t leave.

The sky was just turning pink around the edges when the rabbit woke again. He opened his eyes, stretched his long ears, and listened. He heard the sound of snoring. He hopped silently in the direction of the sound and found two guards asleep on the ground. When the rabbit turned back to the tomb, he noticed the large stone had been rolled away. He hopped silently to the edge of the tomb and peered inside.

“You are still here,” said a voice in a whisper, causing the rabbit to freeze with fright. The rabbit did not dare breathe, but he turned his tall ear, just a little.
“Thank you,” said the voice, which the rabbit now recognized as belonging to the Man.
“You have given me a great gift,” the Man told the furry, white rabbit. “You have stayed with me. You have kept watch and you have waited.”
The rabbit relaxed. He was no longer afraid.

Because the rabbit remained and did not run away, he got a very special gift in return. Each Easter Sunday, the rabbit is used to share the beautiful message of that first Easter morning with the children of the world.

Easter morning is a day for rejoicing with Easter baskets and brightly decorated eggs. The egg is a symbol. Just as a chick bursts out of an egg’s shell, Jesus came out of that cold tomb. Jesus has risen, forever. And he will never leave us—not when we’re sad, not when we’re in trouble, and not when we’re in pain.
He loves us too much.

—Heather Vacca Voccola writes from Connecticut. She blogs at I Know the Plans I Have for You and works at Holy Apostles College and Seminary. Some of her favorite places to spend her time, talent, and energy are Navis Pictures and MWTS: Mission Haiti.

He is Risen!

There is so much out there on trustworthy, scholarly and reverent Catholic blogs this Easter. Here is a sample of what I mean (from The Sacred Page):
Most people know that Jesus died for their sins. But, as we shall see, according to the New Testament Jesus also rose for our salvation. This aspect of the biblical message is often neglected. The emphasis on usually on the cross. In fact, the resurrection for many people doesn't figure into their understanding of salvation very much. For most the resurrection is little more than "confirmation".
Yet a close look at Scripture reveals that the Resurrection is more than that! As Paul makes it clear, if Jesus didn't rise from the dead "your faith would be in vain" (1 Cor 15:14).
The work of salvation did not end at the cross. The Resurrection is part of Christ's work of salvation.

You can find the rest of this post at The Sacred Page,  a blog written by three Catholic Ph.D.s who are professors of Scripture and Theology: Michael Barber, Brant Pitre and John Bergsma. 


Or, over at Whispers in the Loggia there is a transcript of Pope Benedicts's Easter Vigil Homily. Here is part of it:
At the Easter Vigil, the journey along the paths of sacred Scripture begins with the account of creation. This is the liturgy’s way of telling us that the creation story is itself a prophecy.
It is not information about the external processes by which the cosmos and man himself came into being. The Fathers of the Church were well aware of this. They did not interpret the story as an account of the process of the origins of things, but rather as a pointer towards the essential, towards the true beginning and end of our being.
Now, one might ask: is it really important to speak also of creation during the Easter Vigil? Could we not begin with the events in which God calls man, forms a people for himself and creates his history with men upon the earth?
The answer has to be: no. To omit the creation would be to misunderstand the very history of God with men, to diminish it, to lose sight of its true order of greatness. The sweep of history established by God reaches back to the origins, back to creation. 


How about this wonderful reflection from The New Theology Movement. Here is part of it:
We know that no one saw Christ rise from the dead because St. Mark tells us the he appeared first to Mary Magdalene (Mark 16:9), but we know that the Magdalene did not see the Resurrection for, when she arrived at the tomb, Christ had already risen from the dead. Therefore, if Mary did not see Christ rise, neither did any other. The Catechism puts it thus: "No one was an eyewitness to Christ's Resurrection and no evangelist describes it." (CCC 647)

Jesus rose in the very first rays of the dawn, moments before the women had arrived.

It is not the risen Christ which terrified the guards, but the angel. And the guards must have been terrified to realize that, though they had kept watch over the sealed tomb all night, yet the body of Christ was no longer inside! When had he risen? They had not seen it! 

For a mystery so great, it is most fitting not that men should see the mystery directly, but that it should be revealed to them by the angels. Nor does this in any way compromise the testimony which the apostles and the other disciples have given of Christ’s Resurrection – for, although they did not see the Lord rise, they did see him risen. Moreover, of all the apostles, who has testified more compellingly of Christ’s Resurrection than St. Paul? Though he never knew Christ in his earthly life, nor did he witness the Lord rise from the dead, nor even did he see Jesus before his Ascension (for it was only by divine dispensation that the Apostle saw the Lord’s glorified body in the physical apparition on the way to Damascus); yet this Saint has been the greatest witness to the truth of Christ’s Resurrection.

  

Monday, April 5, 2010

Christos Voskrese – Christ Is Risen!



Translation:
People rejoice, nations hear:
Christ is risen, and brings the joy!
Stars dance, mountains sing:
Christ is risen, and brings the joy!
Forests murmur, winds hum:
Christ is risen, and brings the joy!
Seas bow*, animals roar:
Christ is risen, and brings the joy!
Bees swarm, and the birds sing:
Christ is risen, and brings the joy!
Angels stand, triple the song:
Christ is risen, and brings the joy!
Sky humble yourself, and elevate the earth:
Christ is risen, and brings the joy!
Bells chime, and tell to all:
Christ is risen, and brings the joy!
Glory to You God, everything is possible to You,
Christ is risen, and brings the joy!

HUGE H/T to Mary for making me LOOK for this and to Father Stephen (Glory to God for All Things) for posting it!

Saturday, April 3, 2010

He is Risen!

Why do you seek the living one among the dead? 
He is not here, but he has been raised.” (Luke 24:5-6)

The great promise has been fulfilled. Praise be to God. Alleluia!

A Great Silence Reigns on Earth

Holy Saturday . . . what does this day mean?   When I was younger the stillness of waiting for Easter Sunday was frightening to me.  Where was Jesus? What was He doing?  What did it mean in the Apostles Creed when Catholics said, "he descended into hell."  Why didn't we say that at the Methodist Church? WHY would he go there? And what the heck did the Easter Bunny have to do with anything??

The answers (except about the bunny) were there in the CCC.   I have added the color red to some of the footnotes. Red footnotes are Biblical references which are especially helpful when I talk to Protestant friends.
πππππππππππππππππππππππππππππππππππππππππππππππππππππππππππππππππππππ


631 Jesus "descended into the lower parts of the earth. He who descended is he who also ascended far above all the heavens."476 The Apostles' Creed confesses in the same article Christ's descent into hell and his Resurrection from the dead on the third day, because in his Passover it was precisely out of the depths of death that he made life spring forth:

Christ, that Morning Star, who came back from the dead, and shed his peaceful light on all mankind, your Son who lives and reigns for ever and ever. Amen.477
Paragraph 1. Christ Descended into Hell
632 The frequent New Testament affirmations that Jesus was "raised from the dead" presuppose that the crucified one sojourned in the realm of the dead prior to his resurrection.478 This was the first meaning given in the apostolic preaching to Christ's descent into hell: that Jesus, like all men, experienced death and in his soul joined the others in the realm of the dead. But he descended there as Savior, proclaiming the Good News to the spirits imprisoned there.479
633 Scripture calls the abode of the dead, to which the dead Christ went down, "hell" - Sheol in Hebrew or Hades in Greek - because those who are there are deprived of the vision of God.480 Such is the case for all the dead, whether evil or righteous, while they await the Redeemer: which does not mean that their lot is identical, as Jesus shows through the parable of the poor man Lazarus who was received into "Abraham's bosom":481 "It is precisely these holy souls, who awaited their Savior in Abraham's bosom, whom Christ the Lord delivered when he descended into hell."482 Jesus did not descend into hell to deliver the damned, nor to destroy the hell of damnation, but to free the just who had gone before him.483
634 "The gospel was preached even to the dead."484 The descent into hell brings the Gospel message of salvation to complete fulfillment. This is the last phase of Jesus' messianic mission, a phase which is condensed in time but vast in its real significance: the spread of Christ's redemptive work to all men of all times and all places, for all who are saved have been made sharers in the redemption.
635 Christ went down into the depths of death so that "the dead will hear the voice of the Son of God, and those who hear will live."485 Jesus, "the Author of life", by dying destroyed "him who has the power of death, that is, the devil, and [delivered] all those who through fear of death were subject to lifelong bondage."486 Henceforth the risen Christ holds "the keys of Death and Hades", so that "at the name of Jesus every knee should bow, in heaven and on earth and under the earth."487

Today a great silence reigns on earth, a great silence and a great stillness. A great silence because the King is asleep. The earth trembled and is still because God has fallen asleep in the flesh and he has raised up all who have slept ever since the world began. . . He has gone to search for Adam, our first father, as for a lost sheep. Greatly desiring to visit those who live in darkness and in the shadow of death, he has gone to free from sorrow Adam in his bonds and Eve, captive with him - He who is both their God and the son of Eve. . . "I am your God, who for your sake have become your son. . . I order you, O sleeper, to awake. I did not create you to be a prisoner in hell. Rise from the dead, for I am the life of the dead."488
IN BRIEF
636 By the expression "He descended into hell", the Apostles' Creed confesses that Jesus did really die and through his death for us conquered death and the devil "who has the power of death" (Heb 2:14).
637 In his human soul united to his divine person, the dead Christ went down to the realm of the dead. He opened heaven's gates for the just who had gone before him.


476 Eph 4:9-10.
477 Roman Missal, Easter Vigil 18, Exsultet.
478 Acts 3:15; Rom 8:11; 1 Cor 15:20; cf. Heb 13:20.
479 Cf. 1 Pet 3:18-19.
480 Cf. Phil 2:10; Acts 2:24; Rev 1:18; Eph 4:9; Pss 6:6; 88:11-13.
481 Cf. Ps 89:49; 1 Sam 28:19; Ezek 32:17-32; Lk 16:22-26.
482 Roman Catechism I, 6, 3.
483 Cf. Council of Rome (745): DS 587; Benedict XII, Cum dudum (1341): DS 1011; Clement VI, Super quibusdam (1351): DS 1077; Council of Toledo IV (625): DS 485; Mt 27:52-53.
484 1 Pet 4:6.
485 Jn 5:25; cf. Mt 12:40; Rom 10:7; Eph 4:9.
486 Heb 2:14-15; cf. Acts 3:15.
487 Rev 1:18; Phil 2:10.
488 Ancient Homily for Holy Saturday: PG 43, 440A, 452C; LH, Holy Saturday, OR.

From the Office of Readings for Holy Saturday

Something strange is happening—there is a great silence on earth today, a great silence and stillness. The whole earth keeps silence because the King is asleep. The earth trembled and is still because God has fallen asleep in the flesh and he has raised up all who have slept ever since the world began. God has died in the flesh and hell trembles with fear.

He has gone to search for our first parent, as for a lost sheep. Greatly desiring to visit those who live in darkness and in the shadow of death, he has gone to free from sorrow the captives Adam and Eve, he who is both God and the son of Eve. The Lord approached them bearing the cross, the weapon that had won him the victory. At the sight of him Adam, the first man he had created, struck his breast in terror and cried out to everyone: ‘My Lord be with you all.’ Christ answered him: ‘And with your spirit.’ He took him by the hand and raised him up, saying: ‘Awake, O sleeper, and rise from the dead, and Christ will give you light.’

I am your God, who for your sake have become your son. Out of love for you and for your descendants I now by my own authority command all who are held in bondage to come forth, all who are in darkness to be enlightened, all who are sleeping to arise. I order you, O sleeper, to awake. I did not create you to be held a prisoner in hell. Rise from the dead, for I am the life of the dead. Rise up, work of my hands, you who were created in my image. Rise, let us leave this place, for you are in me and I am in you; together we form only one person and we cannot be separated.

For your sake I, your God, became your son; I, the Lord, took the form of a slave; I, whose home is above the heavens, descended to the earth and beneath the earth. For your sake, for the sake of man, I became like a man without help, free among the dead. For the sake of you, who left a garden, I was betrayed to the Jews in a garden, and I was crucified in a garden.

See on my face the spittle I received in order to restore to you the life I once breathed into you. See there the marks of the blows I received in order to refashion your warped nature in my image. On my back see the marks of the scourging I endured to remove the burden of sin that weighs upon your back. See my hands, nailed firmly to a tree, for you who once wickedly stretched out your hand to a tree.

I slept on the cross and a sword pierced my side for you who slept in paradise and brought forth Eve from your side. My side has healed the pain in yours. My sleep will rouse you from your sleep in hell. The sword that pierced me has sheathed the sword that was turned against you.

Rise, let us leave this place. The enemy led you out of the earthly paradise. I will not restore you to that paradise, but I will enthrone you in heaven. I forbade you the tree that was only a symbol of life, but see, I who am life itself am now one with you. I appointed cherubim to guard you as slaves are guarded, but now I make them worship you as God. The throne formed by cherubim awaits you, its bearers swift and eager. The bridal chamber is adorned, the banquet is ready, the eternal dwelling places are prepared, the treasure houses of all good things lie open. The kingdom of heaven has been prepared for you from all eternity.

Thursday, April 1, 2010

Magnificat On-Line


The Magnificat on-line is free 
during Holy Week and April!

Tuesday, March 30, 2010

Hiding the Alleluia During Lent

Question: Why Don't Roman Catholics Sing the Alleluia During Lent?
 
Answer:
Throughout the liturgical year, the Catholic Church makes certain changes to the Mass to reflect the liturgical season. Next to the change in the color of the priest's vestments, the absence of the Alleluia during Lent is probably the most obvious.

The Meaning of the Alleluia

The Alleluia comes to us from Hebrew, and it means "praise Yahweh." Traditionally, it has been seen as the chief term of praise of the choirs of angels, as they worship around the throne of God in Heaven. It is, therefore, a term of great joy, and our use of the Alleluia during Mass is a way of participating in the angels' worship. It is also a reminder that the Kingdom of Heaven is already established on earth, in the form of the Church, and that our participation in Mass is a participation in Heaven.

Our Lenten Exile

During Lent, however, our focus is on the Kingdom coming, not on the Kingdom having come. The readings in the Masses for Lent and in the Liturgy of the Hours focus heavily on the spiritual journey of Old Testament Israel toward the coming of Christ, and the salvation of mankind in His death and resurrection.
We, too, are on a spiritual journey, toward the Second Coming and our future life in Heaven. In order to emphasize that journey, the Church, during Lent, removes the Alleluia from the Mass. We no longer sing with the choirs of angels; instead, we acknowledge our sins and practice repentance so that one day we may again have the privilege of worshiping God as the angels do.

The Return of the Alleluia at Easter

That day come triumphally on Easter Sunday—or, rather, at the Easter Vigil, on Holy Saturday night, when the priest chants a triple Alleluia before he reads the Gospel, and everyone present responds with a triple Alleluia. The Lord is risen; the Kingdom has come; our joy is complete; and, in concert with the angels and saints, we greet the risen Lord with shouts of "Alleluia!"

SOURCE: About Catholicism

Tuesday, March 23, 2010

Passion of the Christ

Sunday Bible Reflections with Dr. Scott Hahn -Read and listen to Dr. Scott Hahn's reflections on this Sunday's readings-


March 28, 2010 - Passion Sunday


Listen Here!
Passion of the Christ
Readings:
Isaiah 50:4-7
Psalm 22:8-9, 17-20, 23-24
Philippians 2:6-11
Luke 22:14-23:56


What is written about Me is coming to fulfillment,” Jesus says in today’s Gospel (see Luke 22:37).
Indeed, we have reached the climax of the liturgical year, the highest peak of salvation history, when all that has been anticipated and promised is to be fulfilled.
By the close of today’s long Gospel, the work of our redemption will have been accomplished, the new covenant will be written in the blood of His broken body hanging on the cross at the place called the Skull.

In His Passion, Jesus is “counted among the wicked,” as Isaiah had foretold (see Isaiah 53:12). He is revealed definitively as the Suffering Servant the prophet announced, the long-awaited Messiah whose words of obedience and faith ring out in today’s First Reading and Psalm.

The taunts and torments we hear in these two readings punctuate the Gospel as Jesus is beaten and mocked (see Luke 22:63-65; 23:10-11,16), as His hands and feet are pierced (see Luke 23:33), as enemies gamble for His clothes ( see Luke 23:34), and as three times they dare Him to prove His divinity by saving Himself from suffering (see Luke 23:35, 37, 39)

He remains faithful to God’s will to the end, does not turn back in His trial. He gives Himself freely to His torturers, confident that, as He speaks in today’s First Reading: “The Lord God is My help…I shall not be put to shame.”

Destined to sin and death as children of Adam’s disobedience, we have been set free for holiness and life by Christ’s perfect obedience to the Father’s will (see Romans 5:12-14,17-19; Ephesians 2:2; 5:6).

This is why God greatly exalted Him. This is why we have salvation in His Name. Following His example of humble obedience in the trials and crosses of our lives, we know we will never be forsaken, that one day we too will be with Him in Paradise (see Luke 23:42). Seeing and Believing



Yours in Christ,



Scott Hahn, Ph.D.

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Sunday, April 12, 2009

Easter Morning

As the world sings triumphant cries to heaven over death that You conquered, help us, Lord, in our tomorrows to never forget.

The celebration of Your Resurrection over death is a celebration of life that should continue well beyond the sunrise service and the music, rehearsed for days prior; it is beyond the sign of spring beyond the lily, beyond new lambs grazing in open fields.

Resurrection is a daily celebration over fear; man's greatest and most powerful enemy. Fear of tomorrow, fear of our yesterdays, fear of what shall become of our young our old our unborn. Let us always hold fast to the understanding that your resurrection conquered death and let it dispel our fear.

You sacrificed Your life, leaving those who had been comfort, and follower; You left them behind, to conquer death for us.

I shall cling to this now, and the tomorrows given me.
All my praise lifted unto You.

Amen.

Saturday, April 11, 2009

Blessings!


This is the night of nights, the night of faith and of hope. While all is shrouded in darkness, God, the Light, keeps watch. With him there keep watch all who hope and trust in Him.


Our Lady of Mercy, this is truly your night! As the last lights of the Sabbath are extinguished, and the fruit of your womb rests in the earth, your heart, too, keeps watch! Your faith and your hope look ahead. Behind the heavy stone, they already detect the empty tomb; behind the thick veil of darkness, they glimpse the dawn of the Resurrection.

Stay with us, Mother Mary, and help us so that we, too, may keep watch in the silence of the night, believing and hoping in the Lord’s word.

Thus shall we meet, in the fullness of light and life, Christ, the first-fruits of the risen, who reigns with the Father and the Holy Spirit, for ever and ever.

[Source: L’Osservatore Romano, 3 April 2002, English Edition]


I am temporarily without Internet but I will be back asap.

Saturday, April 5, 2008

Eastertide

Eastertide is the English term that means Easter Season. The season of Easter consists of 50 days, from Easter Sunday (March 23rd, 2008) to Pentecost Sunday (May 11th, 2008).
We then return to Ordinary Time.

The Fifty days from Easter Sunday to Pentecost are celebrated in joyful exultation as one feast day, or better as one "great Sunday."

These above all others are the days for the singing of the Alleluia.

The Sundays of this season rank as the paschal Sundays and, after Easter Sunday itself, are called the Second, Third, Fourth, Fifth, Sixth, and Seventh Sundays of Easter. The period of fifty sacred days ends on Pentecost Sunday. The first eight days of the Easter Season make up the octave of Easter and are celebrated as solemnities of the Lord.

On the fortieth day after Easter the Ascension is celebrated, except in places where, not being a holy day of obligation, it has been transferred to the Seventh Sunday of Easter. This solemnity directs our attention to Christ, who ascended into heaven before the eyes of his disciples, who is now seated at the right hand of the Father, invested with royal power, who is there to prepare a place for its in the kingdoms of heaven; and who is destined to come again at the end of time.

The weekdays after the Ascension until the Saturday before Pentecost inclusive are a preparation for the coming of the Holy Spirit, the Paraclete.

This sacred season of fifty days comes to an end on Pentecost Sunday, which commemorates the giving of the Holy Spirit to the apostles, the beginnings of the Church and its mission to every tongue and people and nation. (Excerpted from the General Norms for the Liturgical Year and Ceremonial of Bishops)

sources: Catholic Culture's Easter Workshop Catholic Culture website
General Norms for the Liturgical Year and Ceremonial of Bishops
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