Utopia -Thomas Morus

General Summary
Note: The characters of More, Giles, and Morton all correspond in biographical background to actual historical people, Sir Thomas More (author of Utopia), the Humanist thinker Peter Giles, and former Chancellor of England Cardinal John Morton. The fictional characters of the book, however, should not be considered to be direct translations of these historic personalities to the page. In particular, the character of More should not be taken to hold the same views as Sir Thomas More himself. For the purpose of the following Summaries and Commentaries, the name More will refer to the fictional character while Sir Thomas More refers to the author. Summary

More travels to Antwerp as an ambassador for England and King Henry VIII. While not engaged in his official duties, More spends time conversing about intellectual matters with his friend, Peter Giles. One day, More sees Giles speaking to a bearded man whom More assumes to be a ship's captain. Giles soon introduces More to this new man, Raphael Hythloday, who turns out to be a philosopher and world traveler. The three men retire to Giles's house for supper and conversation, and Hythloday begins to speak about his travels. Hythloday has been on many voyages with the noted explorer Amerigo Vespucci, traveling to the New World, south of the Equator, through Asia, and eventually landing on the island of Utopia. He describes the societies through which he travels with such insight that Giles and More become convinced that Hythloday would make a terrific counselor to a king. Hythloday refuses even to consider such a notion. A disagreement follows, in which the three discuss Hythloday's reasons for his position. To make his point, Hythloday describes a dinner he once shared in England with Cardinal Morton and a number of others. During this dinner, Hythloday proposed alternatives to the many evil civil practices of England, such as the policy of capital punishment for the crime of theft. His proposals meet with derision, until they are given legitimate thought by the Cardinal, at which point they meet with great general approval. Hythloday uses this story to show how pointless it is to counsel a king when the king can always expect his other counselors to agree with his own beliefs or policies. Hythloday then goes on to make his point through a number of other examples, finally noting that no matter how good a proposed policy is, it will always look insane to a person used to a different way of seeing the world. Hythloday points out that the policies of the Utopians are clearly superior to those of Europeans, yet adds that Europeans would see as ludicrous the all-important Utopian policy of common property. More and Giles do disagree with the notion that common property is superior to private property, and the three agree that Hythloday should describe the Utopian society in more detail. First, however, they break for lunch. Back from lunch, Hythloday describes the geography and history of Utopia. He explains how the founder of Utopia, General Utopus, conquered the isthmus on which Utopia now stands and through a great public works effort cut away the land to make an island. Next, Hythloday moves to a discussion of Utopian society, portraying a nation based on rational thought, with communal property, great productivity, no rapacious love of gold, no real class distinctions, no poverty, little crime or immoral behavior, religious tolerance, and little inclination to war. It is a society that Hythloday believes is superior to any in Europe. Hythloday finishes his description and More explains that after so much talking, Giles, Hythloday, and he were too tired to discuss the particular points of Utopian society. More concludes that many of the Utopian customs described by Hythloday, such as their methods of making war and their belief in communal property, seem absurd. He does admit, however, that he would like to see some aspects of Utopian society put into practice in England, though he does not believe any such thing will happen.

Major Characters Thomas More: Author and main character of the book. He sees his friend, Peter Giles, while traveling, and is introduced to Raphael Hythloday, who describes Utopia. His interest in government and travel lead to a debate with Raphael and the description of Utopia, on which the book is based.

Peter Giles: More's friend, whom More sees in the Low countries, and who introduces More to Raphael.

Raphael Hythloday: A well-traveled friend of Giles', who does not believe in the present system of government, but rather in that of Utopia, which he thinks is the only true commonwealth. He lived in Utopia for five years, and describes every aspect of it to Giles and More. The book is based on this description. Minor Characters

Cardinal Morton: A Cardinal whom Raphael once visited, and whose counselors agree with his opinions, whatever they may be. The Cardinal saw some wisdom in Raphael's remarks. The account of the meeting at the Cardinal's house showed how counselors applaud whatever their superiors want, and how Raphael's advice would be of no use to the king, and therefore Raphael should not become a counselor to the king.

Macarians: Neighbors of the Utopians. Their ruler is never to have more than one thousand pounds in gold, or the equivalent. In this manner, the king focuses on the wealth of the country, and not his own. Raphael recommends this to other governments.

Prince: The ruler of Utopia. Elected by the magistrates, he rules for life. His son does not take his position when he dies; instead, a new Prince is elected.

Philarch: Elected every year, these are the magistrates ruling over every thirty 'families'.

Archphilarch: Elected every year, Archphilarchs rule over ten Philarchs.

Anemolians: One of Utopia's neighboring people. They have clashing customs with Utopia. When their ambassadors came to Utopia, they wore a lot of gold and treasures, as they had heard the Utopians were poor and had little material wealth, and they wanted to show off. As a result, they were laughed at, as gold and treasures are children's toys in Utopia and are of absolutely no value. After staying a while in Utopia, they realized how foolish they looked.

Zapolets: A savage people, whom the Utopians typically hire as warriors, as they prefer hiring warriors to having their own people fight. They are hunters, and love to fight. Therefore, the Utopians do not feel guilty about hiring them, as they fight voluntarily. However, the Zapolets are fickle--they will change sides for an extra penny a day, and will fight against family members for money. The Utopians feel that the world will not miss dead Zapolets, that it will in fact be a happier place without them.

Utopus: The founder, and first ruler, of Utopia. A very wise man who ordered Utopia to be separated from the rest of the continent by a channel, as he felt that Utopians were superior to the rest of the people. Also, he made many laws, including one that states that all Utopians must believe in a Divine Being, but that they may practice whichever religion they choose.

Mithras: Utopian's name for the Divine Being, whom they all believe in.

Brutheskas: What Utopia's priests are known as. There are two types of priests: those that do not marry and believe that they should not engage in any pleasure; and those that marry and enjoy life to the point that it does not interfere with their labor. There are few priests, so that priesthood may remain a highly dignified position, and also because it is difficult to find people good enough to be priests.