RELEVANCE OF GANDHISM IN
TODAY'S AGE
(In reference with the chapter Indigo)
By: Mudabbir Baig
CLASS: XII-B
ROLL NO: 20
INTRODUCTION
2nd October every year is a great day for India as well as for the world. On
this day India celebrates the birth anniversary of the father of the nation
Mohan Das Karamchand Gandhi and International day for non-violence is
observed to pay respect and acceptance to the true spirit of non- violence
promoted by Gandhiji throughout his life.
Gandhianism starts with the famous line – ‘ Simple living and high thinking’
and its objective is to transform the individual and society. Therefore, in the
turbulent times where the world is grappled with so many problems, it is
imperative to strive to inculcate Gandhian philosophy in various facets of
life and governance. In today's fast-paced and ever-changing world, the
relevance of timeless wisdom often gets lost in the shuffle. However, the
principles advocated by Mahatma Gandhi, also known as the Father of the
Indian Nation, continue to shine as beacons of hope and wisdom in the 21st
century.
With simplicity, non-violence, truthfulness, self-reliance, and compassion at
their core, Gandhian principles offer valuable insights into addressing
contemporary global challenges. In this comprehensive exploration, we will
delve deeply into why these principles remain essential and how they can
contribute to a more harmonious and sustainable world.
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BACKGROUND OF INDIGO:
The story is based on the interview taken by Louis Fischer of Mahatma
Gandhi. In order to write about him, he had visited him in 1942 at his
ashram- Sevagram where he was told about the Indigo Movement started by
Gandhiji.
The story revolves around the struggle of Gandhi and other prominent
leaders in order to safeguard sharecroppers from the atrocities of
landlords.Louis Fischer met Gandhi in 1942 at his ashram in Sevagram.
Gandhi told him how he initiated the departure of the British from India. He
recalled that in 1917 at the request of Rajkumar Shukla, a sharecropper
from Champaran, he visited the place. Gandhi had gone to Lucknow to
attend the annual meeting of the Indian National Congress in the year 1916.
Shukla told him that he had come from Champaran to seek his help in order
to safeguard the interests of the sharecroppers. Gandhi told him that he was
busy so Shukla accompanied him to various places till he consented to visit
Champaran. His firm decision impressed Gandhiji and he promised him that
he would visit Calcutta at a particular date and then Shukla could come and
take him along to Champaran. Shukla met him at Calcutta and they took a
train to Patna. Gandhi went to lawyer Rajendra Prasad’s house and they
waited for him. In order to grab complete knowledge of the situation, he
reached Muzzafarpur on 15th April 1917.
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He was welcomed by Prof. J.B Kriplani and his students. Gandhi was
surprised to see the immense support for an advocate of home rule like him.
He also met some lawyers who were already handling cases of
sharecroppers. As per the contract, 15 percent of the peasant’s landholding
was to be reserved for the cultivation of indigo, the crop of which was given
to the landlord as rent. This system was very oppressive. Gandhi wanted to
help the sharecroppers. So he visited the British landlord association but he
was not given any information because he was an outsider. He then went to
the commissioner of the Tirhut division who threatened Gandhi and asked
him to leave Tirhut. Instead of returning, he went to Motihari. Here he
started gathering complete information about the indigo contract. He was
accompanied by many lawyers. One day as he was on his way to meet a
peasant, who was maltreated by the indigo planters, he was stopped by the
police superintendent’s messenger who served him a notice asking him to
leave. Gandhi received the notice but disobeyed the order.
A case was filed against him. Many lawyers came to advise him but when he
stressed, they all joined his struggle and even consented to go to jail in order
to help the poor peasants. On the day of trial, a large crowd gathered near
the court. It became impossible to handle them. Gandhi helped the officers
to control the crowd. Gandhi gave his statement that he was not a
lawbreaker but he disobeyed so that he could help the peasants. He was
granted bail and later on, the case against him was dropped. Gandhi and his
associates started gathering all sorts of information related to the indigo
contract and its misuse. Later, a commission was set up to look into the
matter. After the inquiry was conducted, the planters were found guilty and
were asked to pay back to the peasants. Expecting refusal, they offered to
pay only 25 percent of the amount. Gandhi accepted this too because he
wanted to free the sharecroppers from the binding of the indigo contract. He
opened six schools in Champaran villages and volunteers like Mahadev
Desai, Narhari Parikh, and his son, Devdas taught them. Kasturbai, the wife
of Gandhi, used to teach personal hygiene. Later on, with the help of a
volunteer doctor, he provided medical facilities to the natives of
Champaran, thus making their life a bit better. A peacemaker, Andrews
wanted to volunteer at Champaran ashram. But Gandhi refused as he
wanted Indians to learn the lesson of self-reliance so that they would not
depend on others. Gandhi told the writer that it was Champaran’s incident
that made him think that he did not need the Britisher’s advice while he was
in his own country.
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RELEVANCE OF GANDHISM IN
21ST CENTURY (IN DETAIL)
Before we delve into their contemporary relevance, let's briefly understand
the essence of Gandhian principles.
1. Non-violence (Ahimsa): Gandhi's unwavering commitment to
non-violence goes beyond physical harm; it extends to avoiding
emotional, psychological, and societal violence. It emphasises
resolving conflicts through dialogue and understanding rather than
resorting to aggression.
2. Truthfulness (Satya): Truthfulness forms the bedrock of Gandhian
philosophy. Embracing honesty and transparency in our personal and
public lives can help build trust and promote genuine dialogue.
3. Simplicity (Simplicity): Gandhi's advocacy for simplicity reminds us
to live with fewer possessions and a smaller ecological footprint,
reducing stress and promoting meaningful experiences.
4. Self-Reliance (Swaraj): Gandhi championed self-reliance as a means
of empowerment. It encourages us to take charge of our own
destinies and be resilient in the face of challenges.
5. Compassion and Service (Seva): Compassion and service to others
lie at the heart of Gandhi's teachings. Embracing these principles can
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foster empathy and unity.
Non-violence (Ahimsa)
"In a gentle way, you can shake the world." - Mahatma Gandhi
Historical Significance:
The Indian independence movement led by Gandhi serves as a
monumental example of non-violence as a powerful force. Through
peaceful protests, boycotts, and civil disobedience, India gained
independence from British rule in 1947. This event showcased the
transformative potential of non-violent resistance on a global scale.
Contemporary Relevance:
Think of the global protests for peace and social justice, where peaceful
resistance and non-violent civil disobedience have sparked change.
Movements like Black Lives Matter and Extinction Rebellion exemplify the
enduring power of Ahimsa. The words of Martin Luther King Jr. echo
Gandhi's principles when he said, "Darkness cannot drive out darkness; only
light can do that. Hate cannot drive out hate; only love can do that."
Truthfulness (Satya)
"Truth stands, even if there be no public support. It is self-sustained." -
Mahatma Gandhi
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Historical Significance:
Gandhi's own life was a testament to truthfulness. Acts of civil
disobedience, including the famous Salt March in 1930, exposed the
injustices of the time, grounded in truth.
Contemporary Relevance:
In today's world, where misinformation and fake news proliferate, Gandhi's
emphasis on truth is more relevant than ever. Responsible journalism, with
its rigorous fact-checking standards, embodies the commitment to
truthfulness.
These institutions have learned from Gandhi that the truth must always
prevail.
Simplicity (Simplicity)
"Live simply so that others may simply live." - Mahatma Gandhi
Historical Significance:
During the Indian independence movement, Gandhi famously lived a simple
life, wearing khadi (handspun cloth) and promoting self-sufficiency through
local production. His personal commitment to simplicity inspired millions
to follow suit.
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Contemporary Relevance:
The Tiny House Movement, where people downsize their living spaces to
reduce their environmental impact, is a modern expression of simplicity. It
echoes Gandhi's belief in living with only what is essential. Embracing
simplicity can also lead to a more sustainable and less consumer-driven
society.
Self-Reliance (Swaraj)
"Freedom is not worth having if it does not include the freedom to make
mistakes." - Mahatma Gandhi
Historical Significance:
Gandhi's call for self-reliance extended to economic self-sufficiency. He
promoted cottage industries and self-sustaining rural communities,
emphasizing the importance of local production.
Contemporary Relevance:
In an era marked by globalisation and technological advancements,
Gandhi's principle of self-reliance takes on new meaning. The open-source
software movement, with its emphasis on collaboration and
community-driven development, reflects the spirit of self-reliance. It's a
modern echo of Gandhi's call for individuals and communities to be
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self-sufficient.
Compassion and Service (Seva)
"The simplest acts of kindness are by far more powerful than a thousand
heads bowing in prayer." - Mahatma Gandhi
Historical Significance:
Gandhi's commitment to service extended to the upliftment of the
marginalized. He dedicated his life to fighting untouchability and promoting
social justice, showing that true leadership involves serving those in need.
Contemporary Relevance:
In a world marked by social inequality and division, embracing compassion
and service can foster empathy and unity. Charitable organizations like
Doctors Without Borders exemplify the spirit of compassion and service.
They provide medical care to those in need, regardless of their background,
embodying the Gandhian idea of selfless service.
The Modern Challenge: Embracing Gandhian Principles
While these principles remain as relevant as ever, the challenge lies in their
application in today's complex and interconnected world. How can we, as
individuals and societies, embrace Gandhian principles to address the
pressing issues of our time?
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1. Non-violence in a Digital Age
In the digital age, non-violence extends beyond physical actions to online
interactions. The rise of cyberbullying, online harassment, and the spread
of hate speech calls for a renewed commitment to Ahimsa. Social media
platforms can play a role in fostering respectful discourse by enforcing
policies against hate speech and promoting positive online interactions.
2. Truthfulness in the Era of Disinformation
The battle against disinformation and fake news requires a collective
effort. Media literacy education, critical thinking skills, and fact-checking
initiatives are essential to upholding the value of truthfulness. Responsible
journalism remains a cornerstone in this fight, emphasizing accurate
reporting and ethical standards.
3. Simplicity and Sustainable Living
Gandhi's call for simplicity finds resonance in the global movement towards
sustainable living. From reducing single-use plastics to embracing
minimalism, individuals are making conscious choices to reduce their
environmental footprint. Governments and businesses can support these
efforts through policies that promote sustainable practices and eco-friendly
products.
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4. Self-Reliance in a Globalized World
The principle of self-reliance takes on new dimensions in a globalized
world. While international cooperation is essential, encouraging local
entrepreneurship and supporting small businesses can enhance
self-reliance at the community level. The open-source movement and
collaborative innovation demonstrate that self-reliance can coexist with
global interconnectedness.
5. Compassion and Service as a Unifying Force
In an increasingly polarized world, compassion and service can bridge
divides. Community service programs play a pivotal role.
Volunteer initiatives and empathy-building education can foster a sense of
unity and shared humanity. Leaders in politics, business, and civil society
can set an example by prioritizing social responsibility and inclusive
policies.
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INTERVIEW WITH GANDHI
[The interviewer was Charles Petrasch, who was in London while Gandhi was staying
there. He was able to have a long interview with the Indian leader and to put to him a
number of questions which he had prepared.]
The first questions put to the Mahatma were on general social
matters.
1. In your opinion, what is the method by which the Indian princes,
landowners, industrialists and bankers acquire their wealth?
At present by exploiting the masses.
2. Can these people enrich themselves without exploiting the Indian
workers and peasants?
Up to a certain point, yes.
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3. Do these people have any social right to live better than the simple
worker or peasant who performs the labor from which they draw
their wealth?
Gandhi was silent for a moment. Then he replied: “No right. My
social theory is that, although we are all born equal, that is to say, that
we have a right to equal opportunities, nevertheless we have not all the
same abilities. By the nature of things it is impossible that we should all
be of an equal stature, that we should all have the same colour of skin,
the same degree of intelligence and consequently it is natural that some
of us should be more fitted than others to acquire material gain. Those
who are capable wish to acquire more, and they bend their abilities to
this end. If they use their abilities in the best spirit they will be working
to the benefit of the people. These people will be ‘trustees’ and nothing
more.
“I should allow a man of intelligence to gain more and I should not
hinder him from making use of his abilities. But the surplus of his gains
ought to return to the people, just as the earnings of the children who
work go to the common family fund. They are only the ‘trustees’ of their
gains, and nothing else. I may be sadly disappointed in this, but that is
the ideal which I uphold, and that is what is understood in the
declaration of fundamental rights.”
4. Would you demand a higher reward for intellectual work?
In an ideal state no one can demand a higher reward for his
intelligence. He who acquires more ought to use it for social ends.
We asked Gandhi if he did not believe that one of the principal causes
of the poverty of the Indian peasants and workers lay in the
appropriation of the fruit of their labor by the landlords and capitalists,
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since only a minute portion of the profits of the latter class go to the
Government.
Gandhi agreed.
5. Don’t you think that the Indian peasants and workers are right in
throwing themselves into a class struggle in order to secure their
social and economic freedom and to rid themselves once and for all
of the burden of supporting the parasite classes?
The Mahatma said no: “I myself am making the revolution for them
without violence.”
6. What would be your attitude in face of a revolution of the peasants
and workers against the princes, landlords, capitalists and their
ally, the British Government? And also, what would be your
attitude if such a revolution occurred in an independent India, in an
India under a Protectorate, in an India with Dominion status, or in
an India in no matter what kind of circumstances?
Gandhi replied quietly: “My attitude would be to convert the
better-off classes into trustees of what they already possessed. That is to
say, they would keep the money, but they would have to work for the
benefit of the people who procured them their wealth. And for doing
this they would receive a ‘commission.’”
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CONCLUSION
As we navigate the complexities of the 21st century, Mahatma Gandhi's
principles of non-violence, truthfulness, simplicity, self-reliance, and
compassion remain not only relevant but also essential. They offer a roadmap
towards a more peaceful, sustainable, and harmonious world. Historical
events and modern examples demonstrate that these principles are not
confined to the past; they continue to shape our present and future.
Gandhi's wisdom resonates through time, urging us to strive for a better world.
Let us heed his call to action, embracing these principles as guiding lights in
our journey towards progress and harmony. In doing so, we honor the legacy
of a man whose vision transcends generations.
"Be the change that you wish to see in the world." - Mahatma Gandhi
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BIBLIOGRAPHY
1. www.google.com
2. www.successcds.net/
3. https://www.mkgandhi.org/main.htm
4. https://indiaculture.gov.in/gandhian-heritage
5. https://amritmahotsav.nic.in/district-reopsitory-detail.htm?4159
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