The root.

The first verse.

ॐ Vishnu is the Lord of all, the Supreme, the Ancient, the

Supreme, the Invincible of the worlds

O conquered soul, may you become the source of all happiness.

1.1.

The very subtle whole is the innermost Self of all, and the

movable of those who stand

O almighty Lord, You are the source of all opulences for all

moving objects. 1.2.

Jyotir or the transcendental whole universe, being, is attained to

being

I offer my respectful obeisances unto the Supreme Personality of

Godhead, who is the source of all good deeds. 1.3.

Whom the Lord, having spread out, whom he has held, offers the

hip, called by desire?

Cut off your hips and again offer your obeisances to the other.

1.4.

The lord of the kingdom is devoid of him to fill the sky He carries

the husband of the kingdom to the kingdom

Rāṁ holds the earth, Rāṁ carries and carries, O Svāhā. 1.5.

That Brahma-shabda, the oṁkāra, is the principal sound, the

eternal Self within the sound

Viyanta, from whom he spread his desire, spreading his desire,

spreading his Prajapati

Again, to the Bhuti, to the immovable, to the moving, I offer my

obeisances. 1.6.

He who is the Trimurti, the Supreme and the Supreme, who is

the Trinity, creates the whole.

He placed the entire universe in three forms, or in three forms,

for the Supreme Personality of Godhead. 1.7.

or that which is done by the immortals, that which is

all-pervasive, immortal and whole

O Supreme Personality of Godhead, who is seen by the

Supreme Personality of Godhead, who is absorbed in Him, He is

never asleep. 1.8.

Who is doing this in the forefront of the treasury, putting it well in

the limb?

O Kakudvata, you are very happy, and you can move about at

will. 1.9.

Whom the sages offer sacrifices to, Whom the gods will become

supremely holy in sufferings

The chiefs of the suns bow down to Him, and the yogis chant

Him with subtleties

They see with good performances, O Lord. 1.10.

The second verse.

or who was the cowboy, the supreme chief, or the position of

which was the Sattva

O Lord Viṣṇu, You are the chief of all, whom the sages cannot

see. 2.1.

Or that air, the double inner self, which moves within all here, is

that of Vishnu

You give life to the dead demigods and human beings. 2.2.

Thou, O Agne, art the threefold superior, the Supreme Brahman,

the Supreme Light of all

You will carry the nectar offered to you for your protection. 2.3.

Thou art the living being, Thou art the water, the mother of all,

Thou art the food, Thou art Vishnu

O fourfold reliever of fatigue, I offer my respectful obeisances

unto You. 2.4.

Spreading the earth, spreading it, desire, popping it with its five

virtues

You will hold me in all things with your happy hands. 2.5.

Being the mind, you will conceive of the past as the giver of the

mind

O Lord, You are worthy of all bodies. 2.6.

Thou art the intellect of beings, the innermost Self of the pious,

attached to the pious

Understanding this, he searched for it and offered it to the

flower-form. 2.7.

He who creates the subtle moving beings and the beings

If you do not do this for yourself, you will bear the burden of this

world. 2.8.

From the fear of which the Lord rose, you yourself are the sun,

carrying time

By making Your effulgence Your own, You will protect us all. 2.9.

Whom all the gods wander about in order to protect, Thou alone

art the gods

All illusion seeks illusion. 2.10.

The third verse.

You who are afraid of being dragged into a hole by the people

By observing the truthfulness of time, you will please me. 3.1.

Being lustful, he lived among the people, delighting all the worlds

O Lord, You are the source of all happiness. 3.2.

He entered from limb to limb to protect all the worlds, or the god

who dwells there

O mother-in-law, may you be our source of all happiness. 3.3.

They who seduce beings for the protection of creation and other

things, who shrink to shrink

Svaha to you. 3.4.

or who, touching the ten souls above, is the north of the gods,

Jenatipamu

Jenati jyotishe svaha. 3.5.

He who is Brahman, the Self of the Brahman-knowers, is the

Bhuti of the Self-eyed and the Bhuti of the Bhuti

O good deed, O doer of good deeds. 3.6.

Or this god of Sarasvata, for he is not the transcendental horse

or all fearlessness
Svaha to Sandhushe. 3.7.

or who is the Supreme Light, the Supreme Self, the Purusha

You will beget children. 3.8.

which is the fault of the fourth fourth fourth four things all of the

world

O saintly persons, you are the source of all goodness. 3.9.

Whose are these Brahma-idols, the great Brahman, the

Brahman, who is the Brahman

O protector of the Brahman, O tradition, I offer my obeisances to

you. 3.10.

The fourth verse.

The word or the verse, the word, the word, the word of the god,

for his own protection

Swaha to the self-born light. 4.1.

These two birds move about immovable and do not shake the

sweet one

Bhunakti Bhokye Svaha ॥ 4.2.

Or whose life is the Supreme Self, not sweet, but transcendental,

transcendental, devoted to the Supreme

O Lord, You are the supreme bearer of all the worlds, and You

are the source of all succession. 4.3.

The effulgence of all effulgence is the source of all effulgence,

and the mode of goodness is the effulgence of all effulgence.

4.4.

With the companions, you are a blessing, a blessing, a blessing,

a blessing, a blessing, a blessing, a blessing, a blessing, a

blessing

Svaha ॥ 4.5.
That is the union of the sandhu, the union of the sandhu

moments, which is engaged in meditation

Sandhadhana is pious and is the pious of the pious. 4.6.

A thousand or a thousand blessings for him who holds his

canopy

O thousands of Sasikas, I offer my respectful obeisances unto

You. 4.7.

Swatika Guptayo Gupti Sattvam Sattvanam (Truth of Truths)

The term Sattva was that Sattva, Sattva, Sattva

ॐ Sattvamadadhanaya Svaha ॥ 4.8.

or Sattva was the outburst, that Sattva which protected both, that

is true

Satyampadaya Satyaya Svaha ॥ 4.9.

Truth wins, truthfulness, truthfulness, truthfulness, truthfulness,

truthfulness, truthfulness

The canopy was Satya, the source of all truth. 4.10.

The fifth chapter.

Truth, truth, was pious, or pious, divine truth, Sattva, Marsha

Satyam Sattvam Satpathaya Svaha. 5.1.

Truth is the light, Sattva is the life-force, the basis of Sattva is

Sattva, and Sattva is the Sanyas

Sattva is the light of the light. 5.2.

That truth of the lustful, the wishes, the wishes, the truth in the

form of truth, the truth for truth

Ome to the one who holds the weapon. 5.3.

O Āriṇī, or Ārānda, Ārānda, Ārānda, Ārānda, Ārānda, Ārānda, I

wish you all the best. 5.4.

That truth or Vishnu, the sun, the pride, Vishnu entered the

universe

O Lord Viṣṇu, who holds the universe in its place, I offer my

respectful obeisances unto You. 5.5.

That which is in the earth or in the earth is the Visvaroopa, and

that earth is called the life-force

You are the earth, you are the earth, you are the earth, you are

the best of the earth, you are the earth, you are the earth. 5.6.

Water or water is the inner self, which is the Veda, the basis of

the Vedas, the inner self of the Vedas, the lake

The number of tastes is the taste, and the taste is the taste. 5.7.

The Trinity or desire, the Trinity, the Trinity, the Trinity, or the

Trinity, is Jenati
I offer my respectful obeisances unto the fire of Tretā, which is

composed of three modes of material nature. 5.8.

Two or more of the main main bases were fixed happily and

joyfully with smiles

He rejoices with bliss. 5.9.

He is each and every ordinary, with the abode, not the abode,

whom, whom, at what step

fall at the foot, fall on the foot, and fall on the foot. 5.10.

The sixth chapter.

He Himself, the original, all-pervading Self, who created the

playfulness of God Himself

He Himself understood the world and understood it. 6.1.

He who Himself created, hidden by Himself, followed, moving,

moving
While playing the game himself, he entered into another game.

6.2.

He who by His own power holds everything, who violates the

sinful, the pious

O Lord, you gave us this pious canopy, which is full of pious

deeds. 6.3.

Hearing the earth alone falling in the water, he became a boar

and followed it

She took it away from him, and he offered it to the god, who had

done good to his father. 6.4.

He who said, "Who is holding, who is holding, who is holding?"

They offered their effulgence to the Supreme Personality of

Godhead, who bestowed all boons upon Him. 6.5.

He who placed Pritha on his thighs, wiping her clean body as

she slipped

O father, you are the chief bestower of boons. 6.6.

O father, who bestows all boons upon the Lord of the living

entities, I offer my respectful obeisances unto You. 6.7.

O Creator, none other than Thee have created these worlds, nor

have they been surrounded by whatever desires they have

May we offer oblations in sacrifice to you, and may we become

the masters of the Rayīs. 6.8.

He who is the stirring of the stirring of the stirring of the stirring of

the stirring of the stirring of the stirring

Dhurasi Dhurvanga me Svaha. 6.9.

He who also killed the old man, the chief of the demons, in the

form of the nectar-self

O Lord Nṛsiṁhadeva, father of Lord Śiva, I offer my respectful

obeisances unto You. 6.10.

The seventh chapter.

Sasisvasantam savane savitre to that lord of the gods

O creator of the hosts of demigods, I offer my obeisances to you.

7.1.

Or who, O lion among men, bears victory, the king of the

kingdom, the sun of the poets

I offer my respectful obeisances unto Suyantra, the son of Sārājī,

who is the source of all thousands of conquests. 7.2.

The sun placed the hips in the hip, and the sun's appearance

was destroyed in the hip

O father of Vikata, I offer my obeisances to you. 7.3.

I am the night of the Suhavas, the well-praised sacrifice. May the

auspicious one hear us and encourage us by herself

May the water of the seam, which is cut by the thread, grant the

hero who gives a hundred gifts of the sacrifice. 7.4.

I know this great Purusha, the color of the sun, and all things

beyond darkness

O steadfast one, after searching for His forms, He gave Him

names and addressed Him as He was present. 7.5.

The fault of the directions and the directions are his ears, the

heavens, his mouth, his stomach and the sky

Or are you the woman who personally obtained the tooth for the

bestower of boons? To whom did you bestow the boons? 7.6.

The chest of this verse is supremely pious, the lotus, the mother,

is the abode of the Supreme

The subtle Sāvitrā, which is known as Sāvitrā, is the most pious

and most pious. 7.7.

He who is the Pundarika, the Supreme Inner Self, held the lotus

in the form of a waist-length

Sāsiṣvasantam sarase rasaya svāhā. 7.8.

The lord of the Rayas, the sacrificer, the great, freed from

passion, the preceptor, the blessed

O form of the sun, you are the sun-god, and you are the

sun-god. 7.9.

Rāya, the fall of Rāya, the holder of Rāya, the greatest of Rāya,

the most pious

O gentle lady, I offer my respectful obeisances unto the Lord,

who is the king of the kings and who enjoys conjugal pleasure.

7.10.
The eighth chapter.

The subtle, whose essence is the whole earth, is almost joyfully

experienced in various ways

The Lord of the demigods sustains everything. O Lord of the

demigods, I offer my respectful obeisances unto Him. 8.1.

Or this is the fruit of the worlds, the immortal, the great soul who

protects the universe

O Kakuttriya, I offer my respectful obeisances unto the bestower

of all benedictions. 8.2.

Dhurno carrying the pleasure of enjoying the abundant time of

the Sushumna am

O protector of all the kings, I offer my obeisances to you. 8.3.

The universe bears the Prasura, the end, the kingdom, the

whole, the growth

May He spread us out and throw us on the leaf. 8.4.

That or the form, the whole, the equal-sighted, the

lightning-beating, or the one who set the foot

O Lord, You are the source of all light in the vast cave, and You

are the source of all light. 8.5.

Bhurbhuvam or Bhuvo or Suvo, something infinite, gave birth to

the whole

O immortal giver of all, to the old man, I offer my obeisances.

8.6.

The whole canopy spread out in the Dakshayani was shrunk

O Lord of the living entities, who dwells in all the elderly, I offer

my respectful obeisances unto Him. 8.7.

All hopes are spreading and all the lotuses in the sky are

dwelling in the darkness

She gave me nourishment in my house. 8.8.

He who sustains all moving things, being able to move all in the

universe

O constantly offering oblations to the wind on the banks of that

river. 8.9.

or whoever spreads all the tens, carrying it in time, is the good

seed

Sound and other forms of self-strength are called svāhā. 8.10.

The ninth chapter.

Four faults strike him in the grain of Surasa, the protector of all

I offer my respectful obeisances unto the moon-god, who is the

pious source of the sun. 9.1.

The chest of the dwelling grew all over with the best of the best

speech

I offer my respectful obeisances to that most excellent of all. 9.2.

The greatest of the atoms, the greatest of all, is enshrined in the

cave of this being to perform that sacrifice

By the grace of the Supreme Personality of Godhead, one who is

free from grief sees the glorious Lord. 9.3.

Vishnu is the chief of the bestowers of boons, who meditates on

the sages of the universe

O Lord Viṣṇu, who gives the universe a little, O Lord Viṣṇu, who

is the source of all power, I offer my respectful obeisances unto

You. 9.4.

The lotuses are blooming, the corals are falling, the poompooms

are blooming

O mother of the crow, you are equally effulgent. 9.5.

He carries me, self-protected, for his own being, that royal one

who is being dusted off

Dhurasi Dhruvaaya Svaha ॥ 9.6.

Whom they meditate upon, the form of the end of the Vedas, the

form of the universe, the Supreme Self-holy

O Lord, You are the chief destiny of all destiny, and you are

going to find all that you desire. 9.7.

And the holy man in the front of the city, that royalty, was driven

by the night

He places it for nourishment and takes it away for the other. 9.8.

That is our being, or that immortal soul, well-nourished, our holy

father

May the lotus flower be our source of all happiness. 9.9.

He is the same eternally, all the forms, the pleasures, the infinite,

the victorious in the sky

The sun-god takes away all that is destroyed by the Supreme

Personality of Godhead. 9.10.

The tenth chapter.

She who is the eldest of the cows with the earth Vasu Vasu is the

auspicious Vasu here

Rerijayanto silver silver svāhā. 10.1.

The inner self of the wind carries the whole with the pious god,

that Suri is freed from the Suri

O father, please bestow boons upon the demigods, who are also

unpleasant to the demigods. 10.2.

That above which the Self dwells, the Supreme Self above all, is

liberated

Virajam Nityamanu Samparaya Svaha. 10.3.

Darkness, all beings, now entering into that form of Sattva by the

sacrifice

O Supreme Absolute Truth, the effulgence of the Supreme

Personality of Godhead, You are the cause of all creation. 10.4.

Jenatirjenatisah jenatirojo valamaharatsattvatmakam

O subtle and subtle effulgence, I offer my respectful obeisances

unto You. 10.5.

Sattva or Sattva-atmaka Rajas is the self of Rajas and Tamas is

the basis of Tamas

Sākṛtam nirīśvaramīśvaraya svāhā. 10.6.

which was unbroken and consisted of water

O Lord, You are the source of all the Vedic mantras. 10.7.

Whoever desires in this world or whose progeny dwells in the

world to whom you dwell

I bless the Lord with everything that has happened (?) to you.

10.8.

Addendum from two recensions

1. Bhattabhaskar Text

2. Srinivasa Dixit text

He who is the beginning of the Vedas, the Supreme Supreme

Brahman, the Trimatra, the Trimurti

Sound transcends sound to the Supreme Brahman, the Supreme

Light.

or who was all this for the growth of the unmanifest

Taking away that which is done with joy, O Supreme Being, O

Svaha.

The eleventh chapter.

or that which was the glory of the being, that is bliss, and bliss

again
I go to the truth, connecting it to the truth. Svaha.

Truth was truthful, truthful, truthful in the world, truthful and

truthful

Truth, for truth, you rejoice.

The truth(g) is the truth, the immeasurable, the ancient, the

beginning, the mother, the nectar, the lord of the gods

Offer the sacrifice of the lights, O Svaha.

Aam holds the kingdom, the secret of all, the nectar that is

offered in the moon

O father who bestows boons on the sun-god who is well

nourished and endowed with virtues in this world.

Me, the self-protected, the canopy of all beings, the supremely

holy, who wishes to be worshipped

O father who bestows boons upon the one who unites the

self-controlled woman who is crossing the river.

This is the complete Paramatmika Upanishad.

See note at the end about the two pATha-s

The first verse with explanation

ॐ Lord Viṣṇu is the master of all, the

Supreme Purāṇa and the Supreme

Personality of Godhead. 1.1.

He is worthy of worship by all the worlds and gives good memory

to men.

I offer my respectful obeisances unto him who is the deity of my

family May that son of the Raghus remain within my heart

She was the middle of the sage Vikhana, who was the beloved

of Śrī Lakṣmī.

I offer my respectful obeisances to the tradition of the spiritual

master up to our teacher.

He was born from the mind of Lord Viṣṇu and was an expert in

the Vedas.

I offer my respectful obeisances unto that Vaiṣṇava, the sage

who made the thread.

This means that Lord Viṣṇu pervades everything.

Whatever is seen or heard in the entire universe

Lord Nārāyaṇa pervades everything inside and outside the

universe. According to the scriptures.

Because of His ability to pervade the universe, the learned call

Him Lord Viṣṇu. so far .

In the arguments, however, there are words such as

Parabrahma, Paranjyoti, Paratva, Paramatma and so on.

Four is the transcendental.

The practice of initiation and conclusion is the result of

unprecedentedness.

The argument of meaning is also used in determining the

meaning of the symbol.

From this statement it can be concluded that the three are

transcendental.

The mantra is composed of eight syllables and twelve syllables.

The six-syllabled mantra of the immeasurably effulgent Lord

Viṣṇu

These are the principal Vedic mantras and are accompanied by

the oṁkāra.

Those who are devoid of the oṁkāra are described as tantrics.

Thus, among the mantras of the Lord, the comprehensive

mantras are more important than the non-comprehensive

mantras. The eight-syllable six-syllable mantra is also used in

the vyapaka mantras. Nārāyaṇa is represented by the eight

syllables. Vishnu is represented by the six syllables. The words

pradhana-bhūta, Nārāyaṇa and Viṣṇu, which are used in the

latter part of the Vedic literature, are used to describe the

Supreme Absolute Truth, Paranjyoti, Parantattva and

Paramātmā.

Kinch-
The part of Vipno is the Purusha.” The word Vishnu is taken

because the Purusha, who is the divine cluster, is the root of

Vāsudeva, who is the human cluster. Or---all mantras also use

the words Parabrahma, Paranjyoti, Parantattva, Paramatma,

etc., because they are not doorways, but because they are

doorways, because they represent the pastimes of the Lord, or

because they represent the pastimes of the Lord's appearance

and appearance. You are the master of all living entities outside

the universe, both conscious and unconscious.

Shwetasvatare-

We know that He is the Supreme Lord of all husbands, and that

He is the Lord of the universe, whom we worship.

Among the hosts of demigods, beginning with Brahmā, he is the

Supreme Personality of Godhead.

The entire universe, which is almost entirely female, is situated in

front of the Supreme Personality of Godhead. so far .

The Supreme Being is the Supreme Being, who is not above us.

In other words, the Supreme Personality of Godhead is

excellent, ancient, eternal and transcendental to the worlds.

Either the whole universe is on one side or the Lord is on the

other.

The essence of the universe is the Supreme Personality of

Godhead. so far .

He is invincible and invincible, devoid of Brahma, Rudra and

others, devoid of gods, demons, yakshas and rakshasas

That means.

or-

Because words cease to exist without reaching the mind.

Since this Vedic literature is visible to the mind and speech, it is

invincible even to the yogīs.

Narasimha Purana-
Bṛhaspati, the son of Hiraṇyakaśipu, frightened the demigods,

including Indra.

Go to the middle of the ocean of milk and praise Lord Keśava

there.

When Lord Viṣṇu is praised by you, He is instantly pleased with

Him.

After the killing of Hiraṇya,

The Lord of the universe, Nṛsiṁhadeva, was overcome with

anger.

Seeing his terrifying form the gods and demons were afraid

Beginning with this, the construction of the sharabha is

explained. Then he asked for a place for his goddess .... .

Lord Śiva placed the four-faced demon on his back.

The moon and the sun are in the eyes, and the wind is in the

wings.
Shiva placed all the earthlings at his feet

Lord Śiva, the leader of the Pramathas, thus created the sword.

He created a terrifying lion among men.

In an instant the sword filled its face with a roar

The Lord Viṣṇu roared with a terrifying sound as He began to

practice.

Seeing him in the habit, Lord Nṛsiṁha became angry with

Sharabha.

He struck them with sharp, sharp nails and excellent weapons.

When Sharabh was killed by the terrible honey killer

The demigods and sages praised the lotus-eyed Lord. so far .

Bhavaya Rudraya jitah jitaarthabhaktaih jitatman,

Just as a brāhmaṇa is independent of others, so I am subject to

my devotees.
From the words,

But by devotion without exclusion, O Arjuna, I can become like

this.

and from the words of the Lord.

Or else, O self-conquered one, by the auspiciousness of Rāma,

because you are different from Paraśurāma. or---

O Lord, You have arisen to fulfill the promise of Your devotee

Bhīṣma and to protect the universe.

They are synonymous with Svaha, Svadha, Shadvauṣaṇṇama

and Namah.

Bharate -

Om is the womb of the Brahman.

Whoever uses these things according to his ability

They do not know Him in the three worlds beyond Him.

This is what the Vedas and the elders and great sages used to

say.
Svadha Namah .... and Vashatkaroti (?).

Or, since the word namaḥ is predominant, it is like the word

svāhā.

The word Svaha is represented by the word Namah. This has

proved the attainment.

Lord Hṛṣīkeśa was accompanied by Lakṣmī, the goddess of

fortune, in the form of Kāsyaya.

The protector is sung in all the doctrines and in the Vedanta.

Lakshmi and the earth are the remaining opulences of both.

``Asyeshana Jagato Vishnupatni'',

The only one who is distinct from Lakshmi should be approached

here. so far .
The word Vishnu is used in the beginning with the intention that

one should approach only the one who is distinct from Lakshmi.

All this is explained in detail in the eleventh Anuvāka. 1॥

The Supreme Personality of Godhead

is very subtle, and He is the

innermost Self of all living entities.

1.2.

You are immortal, and you are always aware of yourself, and you

are immersed in everything.

Those who think of the modes of nature first describe knowledge

as the mode of goodness.

The nature of the Brahman and his qualities are described.

That which is the nature of the universe is described as shakti.

The loss of fatigue is what he suffers from constantly doing the

world.

Those who think of the modes of nature have described the

quality of the Supreme Personality of Godhead as strength.

Being a doer is what extends his freedom.

That which is called opulence is described by those who think of

the modes of nature as truth and meaning.

Even in the absence of its cause, it is the one who is separated

from the transformation.

This is the infallible paraphrase of the mode of goodness called

virya.
That which is required for cooperation is called effulgence. so far

It is full of the six qualities of knowledge and others and is the

only cause of various clusters and is characterized by the

characteristics of Lakshmi.

``Truth is knowledge and infinite Brahman,'' according to the

scripture. These are the distinctive features of the statement of

the purifier of the Absolute Truth, namely, that they are the

combination of beings without any subject, that they are truthful,

that they are one form of eternally unconstrained knowledge, that

they are knowledgeable, that they are separate from time, reality

and place, and that they are infinite.

In the Sri Vishnu Purana

Similarly, the word bhakara, which means husband, has two

meanings.

O sage the leader, the conveyor, the creator, and the meaning of

the gakara are the same.

He is the source of all wealth, strength, fame and opulence.

The sixfold path of knowledge and renunciation is called bhaga.

All living entities reside in that universe, the Supreme Soul of all

living entities.

O sage that is the meaning of the vakara in all living beings

You are the ultimate source of knowledge, power, strength,

wealth, energy and effulgence.

The words of the Supreme Personality of Godhead are

expressed without any insignificant qualities.

Similarly, O most fortunate Maitreya, the Supreme Personality of

Godhead.

There is nothing else for Vāsudeva, who is the Supreme

Absolute Truth.
This sound is produced by the same process, but elsewhere it is

produced by the same process. so far .

That the Supreme Brahman, distinguished by the qualities of the

Lord, the word, the word, etc., is Vishnu

The advertisement said it was very subtle.

In the Tarka Kanda of Sri Vaikhanasa, in the Brahma Chinta

Chapter, it is stated:

The waters of the earth are subtle, and from them comes the

light, and from them comes the air.

Therefore the wise say that the universe is the source of all

elements.

From these the subtle ego is situated in three forms.

Therefore the great soul is manifested in three forms,

characterized by intelligence and characteristics.

Therefore, the original nature is expanded by the unstructured

qualities.

Then the living entity, known as vyaṣṭi-samaṣṭya, is considered

to be subtler.

Then, at the foot of the sky(?), the place of Lord Viṣṇu was filled

with joy.

Therefore it is situated in the five energies and consists of the

five Upaniṣads.

It is different from the five forms and is all-faced.

The ultimate form of consciousness is the place of the present

flood.

He is the sole cause of the various armies of Lord Viṣṇu’s

unlimited power.

Then it is full of six qualities and is endowed with the

characteristics of Lakshmi.
Truth is knowledge, which is infinitely inexhaustible, and is

expressed in the Word of the Lord.

The subtle form is known as subtle and is devoid of form.

It is devoid of caste, action and other forms and is associated

with the modes of nature.

From subtle to subtle he attains to this inexhaustible Supreme

Brahman. so far .

All is proved by the scriptures like ``all this is Brahman''.

The soul is situated in the intelligence of the living entity in its

own nature, the Supreme Soul. so far .

He is the innermost Self of all, including Brahmā, Rudra and

others. ``The ruler of men (?) the whole soul has entered within,''

and ``He whose body is the soul, and whose body is the earth,''

and so on. They stood in the midst of the standing creatures in

great numbers, and the Lord said, ``I am the mountain of the

peaks. The moving object became the most movable of all

moving objects. Or rather, it is powerful. He is the master of all

the powers, even of the sky and other things. Thus, it is for the

origin of power that the origin and appearance of that Supreme

Soul in incarnations and others--

The inhabitants of heaven worship Him in His incarnations.

Unable to see the Supreme Being, I offer my obeisances to that

Supreme Soul. so far .

Thus the appearance in the incarnations and others:

There is no reason for this birth or action, O King.

The Supreme Being is the creator of the Supreme Soul, the

illusory energy of the Supreme Personality of Godhead.

Ramayana--

That Ravana was defeated by the devatas seeking to kill him

The eternal Lord Viṣṇu was born in the human world as

requested. so far .

The Supreme Personality of Godhead explains to the Supreme

Personality of Godhead in all directions the Supreme Personality

of Godhead. 2॥

You are the Supreme Personality of

Godhead, who is transcendental to

the Supreme Personality of Godhead.

1.3.
The sun, moon, fire and other elements are the transcendental

light.

The effulgence of the sun illuminates the entire universe.

Whatever effulgence is in the moon and whatever is in the fire,

you should know to be Mine. so far .

The lights are Vishnu and the worlds by Vishnu

All the mountains and directions are Lord Vishnu.

Rivers and seas are all the same

Whatever exists and whatever does not exist is the best of the

brāhmaṇas. so far .

The stars are the light of the universe, and the universe is the

light of all the worlds. The transcendental is proved by the

scriptures ``Atha yadata para divo jyotirdipyate'' ``visvata

prishteshu sarvata prishtepvanuttameshu'' and so on. ``One

Rudra stood for no other'',.

He is the origin and origin of the demigods and the great sage

Rudra, the lord of the universe.

May the Supreme Personality of Godhead, who first begot us in

the womb of Hiraṇyagarbha, unite us with His auspicious

intelligence.

This is because it is heard in the scriptures. The birth of Rudra,

the lord of the universe

In doubt as to how it is attained, the word bhava is used for the

purpose of hearing it

This means that there are many kinds of things that are available

to Bhava and Rudra. Be the next, sending and giving the origin.

From the scriptures like ``Nārāyaṇa is born of Rudra'' and so on,

``Rudra is born of anger from the forehead'

O brāhmaṇa, from the forehead of Lord Brahmā and from the

forehead of Lord Śiva.

Overcome with anger Rudra was born who was the cause of

destruction so far .
Since ``the eight Vasus are eleven Rudras'' and ``thousands of

thousands of Rudras'' are heard in other scriptures, and in the

Paramatmika Upanishad, it is said that they sent forth the

Prabhuta. This is the renunciation of unity. This mantra begins

with the words “for the tradition” and the consequence here is

that the Lord is from whom. You have done a good deed for him,

and you wish him to be the ultimate. 3॥

The Supreme Personality of

Godhead, who is the Supreme

Personality of Godhead, extends His

body and holds it in His hands. 1.4.

Lord Rudra, who for the sake of revival of the oceans, spread out

the waters of the Ganges, spread them out on his head, and

spread them out on the earth for good deeds

Juhoti threw it into the fire. Again and again the interruption of

the inflection cut off the head of Brahmā and threw it away This

means that you, Lord Rudra, who have done good deeds and

are able to do good deeds, are able to do so.

This is the meaning of the fish

Then he looked at him with anger and red eyes

I cut off his head with the tip of my left thumbnail.

Brahma-

Because you cut off the head of an innocent man,

Therefore you will be cursed and you will become Kapali

He was disturbed by the killing of a brāhmaṇa and wandered

about in holy places on earth.

Then, O goddess, I went to the Himalayan mountain range.

There I asked the blessed Lord Nārāyaṇa for alms.

Then he pierced his side with the tip of his nail.

A huge stream of blood gushed out of him as he trickled.

By the grace of Lord Viṣṇu, O beautiful hips, that skull was cut

into a thousand pieces.

It was cracked in many ways, just as wealth found in a dream.

Vishnudharme-

This is the supreme Anuṣṭubha mantra of Acyuta, Ananta and

Govinda.

Lord Śiva, who carries poison, wrapped his arms around him and

chanted the mantra.

The throat that is not digested is stuck in the throat of the skull.

The banner of Garuda was carried within his heart. so far .

When he was eaten in the world of friends, he was also eaten by

a group of mothers.

Lord Śiva, whose form is Nṛsiṁhadeva, should be offered to the

demigods. so far .

Varahe-

In ancient history, Agas was Rudra towards you--and Brahma,

who was created in the past, was seen by Rudra with lotus-eyes.

When he was asked who he was, he said, “Create.”

Unable to recognize me I was drowned in the water

Beginning with this, the lotus-eyed Lord Rudra saw him in the

middle of the water and asked him who he was.

I am Nārāyaṇa, the eternal Lord, who lies in the water.

May you have divine eyesight by which you .... endeavor.

When he said this, I was still his body.

It was only a thumb’s length away, and it was as bright as the

sun.

She said to him, “I see a lotus on his navel.”

There I see the Supreme Personality of Godhead and Myself on

His lap.

Beginning with Rudra, after (?) Vishnu:

You are omniscient, no doubt, the eternal host of knowledge.

You will always be the most worshipable of the gods.

Thus addressed, Umapati replied in the same manner.

O Lord, please give me another boon, which is well known

among all living beings.

O Keśava, please become a mortal and worship Me as You do.

Carry me, Lord of the gods, and accept the boon from me.
By this process I have become more worshipable than any other

demigod.

Vishnu:--

He became a human being in the incarnations of the gods.

I shall worship You alone, and You be my bestower of boons.

O Lord of the gods, O Lord of the gods, carry whatever You have

told me to do.

So I bow down to You, O Lord, becoming a cloud for a hundred

years.

Similarly, the Supreme Personality of Godhead, Hari, is the Lord

of all and the cause of all.

Then he became my bestower of boons, and I was worshiped by

the demigods. etc .

In the collection of Puranas-

Water flowed from the rod cell, which had been torn open by the

tip of his thumb.

The four-faced Lord Viṣṇu took half of the water and gave it to

the Lord.

The water of the river was pure enough to wash his feet.

The holy river Tripathaganga personally carried the river on its

head.

With God-

In the past, when Bali was bound by the deer, he attacked the

three worlds.

Seeing that the great soul Lord Viṣṇu has attained My abode in

this world

My son, I gave you a waterpot to wash your feet.

A little water from the waterpot was placed inside the waterpot.
Seeing Dharma up close .... and being the water mentioned.

O great sage, by devotion to the Supreme Personality of

Godhead, religious principles have become liquid.

To satisfy the master, he took the foot of the drink of religion.

The Lord was washed with great devotion and worshiped with

water for washing feet, arghya and other offerings.

Seeing the water fall, Lord Śiva held it on his head.

Because he understood that he was worthy in the midst of

matted hair for purification

Then Lord Śiva did not release them for many thousands of

years.

The scripture also says: ``They who worship the Maruts, whose

feet are bright and beautiful

Some say that the scripture, “By which you have placed the

image of Vishnu, you protect the secrets of the cows,” is heard

as referring to the incarnation of Trivikrama as the subject of the

Ganges. This means that he is capable of bestowing boons on

Brahmā, Rudra and others. 4॥

The Supreme Personality of

Godhead, who is devoid of the

goddess of fortune, is carrying the

goddess of fortune to fill the earth.

1.5.

In Rāya, ``rai aishvarye'' is the word rai, which denotes the

perfected aishvarya-
The Lord of those opulences, the Supreme Lord, who deserves

to enjoy them, is deprived of all opulences, and deprived of all

opulences by observing the words of his father, who caused him

to live in the forest for fourteen years. Rām, the nourisher of all

living beings, carrying Rām to the earth, seeking the service of

the Lord in accordance with self-compassion, using Bharata with

great devotion, filling all her subjects, obtaining the protection of

all animals The interruption of the inflection here is the

Chāndasa, the husband of the famous kṣatriya religious forms

and opulence. In ``plural in the verse'', the plural is taken to

mean that the husband is the establisher. He who, by his own

reading, hearing, meditation and rituals, nourishes all the worlds,

and who transcends all evils, holds the Ṛg, Yajur and

Sāma-atma-śruti, and establishes himself as the representative

of that scripture. That is, the greatness of the object. After

fulfilling his vow of exile for fourteen years Here, too, the

inflectional interruption is a slash. The meaning of the sūtra is,

“Obeisances to the Supreme Soul, who is the embodiment of

Lord Śrī Rāma and who carries the most purifying energy in His

special incarnations.” 5॥

The Supreme Personality of

Godhead, who is the Supreme

Personality of Godhead, is the

oṁkāra, the primary sound of the

Vedas. 1.6.

By explaining the form of the oṁkāra, which is the principal form

of the science of renunciation, which is being represented in the

latter, he also represents the fruit of the science of renunciation,

by saying, “He who is the word Brahma.” He is the oṁkāra

expressed by the word Brahma. ``Om is Brahman,'' says the

scripture. This sound, which is the chief of all, is said to be

eternal, since the sound, the self, the sound, the intellect and the

actions are constant in three moments, and since the Supreme

Soul is not destroyed even when sound is destroyed.

Kathavallikopanisadi-

All the Vedas call Him the Supreme Personality of Godhead, and

all the austerities describe Him.

I shall now explain to you in brief the transcendental bliss of

those who desire celibacy.

This is the infallible Brahman, and this is the infallible Supreme

Being.

Anyone who knows that this is the syllable of the Vedas will have

whatever he desires.
This is the best way to rely on this, and this is the best way to

rely on it.

Knowing this to be dependent on the Supreme Personality of

Godhead, one attains the planet of Brahmā. so far .

A man who is the charioteer of knowledge is a man who has the

grasp of the mind.

That path reaches the other side, the supreme abode of Lord

Viṣṇu.

The syllable a is used to describe Lord Viṣṇu, the Lord of all the

worlds, Hari.

That is why Lord Viṣṇu lifted the goddess Lakṣmī by the form of

Rukāra.

The syllable m is the servant of the two, and is characterized by

the oṁkāra.
By the assertion of attainment that I am the rest of all, he asserts

the attainment of the surrendered by saying, “I am the source of

all things.” Viyatta, crossing beyond the sky, transcending

heaven and other things, crossing the world of Prajapatis,

crossing the world of Prajapatis, crossing the world of Brahma,

again for eternal wealth, regardless of the eight wealth of Anima

and others, since he is eternal These ascetics, devotees and

ascetics, who have gone through the path of Archira and others

to the manifestation of the eight modes of nature, have

surrendered to Him and have attained fellowship with Him.

They are always My servants and are free from trouble.

Some of them live in the worlds of Lord Viṣṇu, while others attain

His nearness.

Others worship the form of the Supreme Personality of Godhead

in a similar manner, while others worship the Supreme

Personality of Godhead in association with the Supreme

Personality of Godhead.
The combination of both is the uniqueness of what is to be

enjoyed.

There is a lack of continuity in the enjoyment of the universe.

The Vedic scholars say that the Sāmarasya is the union of the

two.

Opulence in this world, beginning with heaven, is transcendental.

This mantra will bring about liberation and the Supreme

Personality of Godhead.

Vasishtakaralajanakasamvade-

He is united with the other and with the other’s religion.

He is purified in religious principles and is endowed with pure

intelligence.

O best of the Bhāratas, one who is liberated from religious

principles meets a liberated person.

By the mode of separation one becomes the self of separation.

That is how liberation and liberation come together in this world.

He who performs pure deeds and becomes pure .... is the self.

When one is united with the pure soul, one becomes pure in self.

The Self alone is thus united with the Self alone.

And the free man attains freedom by his freedom.

My dear King, I have thus far explained to you the truth and the

truth.

You are free from envy and have accepted half of the eternal,

pure and original Absolute Truth. so far .

Ashtaishwaryam manasollase-

It is the introduction of the very atoms into the living beings as

the Self.
The opulence of the pervading Supreme Soul is known as

aṇimāsa.

The thirty-six elements of the universe, beginning with Shiva, are

collected.

Your opulence and glory are all pervasive in nature

In the act of lifting the atomic compound.

The learned know that in dignity one is as dignified as Mount

Meru.

In the work of lifting the great mountain.

It is said that the lightness of the body is very high and

incomparable.

The inhabitants of the underworld are dependent on the

Brahmaloka.
The opulence of attainment is the opulence of those who are

well-versed in the use of the camel (?).

They attained other perfections, such as going to the sky.

The perfection of the self-will alone is called the pre-desirability.

By the light of one’s own body one illuminates all meanings

Some say that this is the opulence of desire.

He is the creator, maintainer and destroyer of the worlds by His

own will.

The sun and other elements are called the separators and the

masters.

If all the worlds are under his control, they are the rulers of the

worlds.

That opulence, known as Vaśitva, is easily attained by the yogīs

of Lord Śiva. so far .

He moves about in the material world, and he moves about in

the transcendental Self, making himself opulent without

destruction. This means that the Supreme Personality of

Godhead, who creates, maintains and annihilates the living

entities, creates, maintains and annihilates the Supreme

Personality of Godhead.

Vishnu Purana

Prājāpati is considered to be the brāhmaṇas and the brāhmaṇas

are the sannyasins.

They are solitary and always meditate on the Absolute Truth.

That which the sages see is the supreme abode of these

demigods. so far .

The word principal means the word trimatra. Thus it is heard in

the Upanishads-
He who again meditates on the Supreme Personality of

Godhead with the same syllable, 'This is the threefold

manifestation,' is endowed with the effulgence of the sun. As the

skin of the foot and the stomach is freed, so he is freed from sin

He is elevated to the Brahmaloka by the Sāmas.” The word

pranava means in the head of the Atharva-

``Arasa is called the oṁkāra, from which the Ṛg Veda, the Yajur

Veda and the general Atharvāṅgirasa, the sacrificial Brahman,

are chanted to the Brāhmaṇas.

That is why it is called Pranava. The nature of the knowledge of

renunciation is explained in the following section. 6॥

He who is the Trimurti, the Supreme

and the Supreme, who is the Trinity,

creates the whole. He placed the

entire universe in three forms, or in

three forms, for the Supreme

Personality of Godhead. 1.7.

This is the mantra of Trivikrama. who is the Supreme Soul,

Vishnu, the Trimurti

He is composed of Brahma, Vishnu and Shiva.

Vishnu Purana

She is the embodiment of Brahmā, Viṣṇu and Śiva, the cause of

creation, maintenance and destruction.

That one Supreme Personality of Godhead, Janārdana, attains

consciousness. so far .

In other words, because of the difference in the deflection of the

foot, the Trimurti, being Trivikrama, says, ``This Vishnu placed

the foot in three parts when he moved. The word parama is used

because there is no equality between Brahma, Rudra and others

in comparison to the incarnations of Trivikrama. The other is also

excellent as an incarnation. Triple

Juṣāṇa, ``Juṣī in the service of love,'' is the one who loves the

three modes of nature, Sattvic, Rajasic and Tamasic. In other

words, the one who serves creates the entire universe consisting

of something else. ``Vyaskabhnadrodasi Vishnurete dadhar

prithivimabhito mayukhaih'' is Vishnu himself

To indicate that he is expressed by the word Brahma, he says,

“Let the Supreme Personality of Godhead, who holds the worlds,

rest upon Him.” ``I offer my obeisances to Vishnu, the great.``

Because of its greatness and expansion, it is therefore described

as the Supreme Absolute Truth. so far .

Or-He created the universe by the difference of moving objects,

such as the universe, in three parts, in the form of short and

long, equally, in the form of fire, in the form of fire, in the form of
good, middle, low, heaven, hell, liberation The Supreme

Personality of Godhead, who is surrounded by demigods, human

beings and other demigods, along with His own relatives,

maintains the Supreme Personality of Godhead. 7॥

Whatever you have done for those

who move about in nectar, who are

immortal and immortal, who are

always engaged in the Supreme

Personality of Godhead, who are

always asleep, who can be

approached by the Supreme

Personality of Godhead, O svāhā.

1.8.

He also argued that it was impossible for the demigods to see

the transcendental form of the Supreme Soul, who appeared in

the incarnation of Trivikrama, even in a dream. The Supreme

Personality of Godhead, who is created in the form of Trivikrama,

is omnipresent, pervasive within and immortal. Or rather,

everything that is being seen is self-absorbed.

The soul is held in the intellect, in the living entity, in its own

nature, in the Supreme Soul. so far .

The demigods who move about in the immortality of the

immortals move about in the immortality of the immortals even in

a dry dream within the heart, which is served by the living entity

in this form. Even for those who cannot approach Him and
cannot meditate on Him. In other words, the demigods and other

creatures who move about in the universe have been made

nectar by churning the ocean. Even if I see that form, I cannot

attain it even in a dry dream

to him. 8॥

O Kakudvata, who is it that has

placed all kinds of auspicious things

on your treasury? 1.9.

Who, having placed the treasury in the treasury of the universe

in his own body with the well-being and well-being, with the form

of Sakrita, makes Brahman there?

They are making you the Brahman with the form. Elsewhere in

the Upanishads: ``Then again, Nārāyaṇa meditated on another

desire in his mind. Sweat fell from his forehead while he was at

the end of his meditation

The four-faced one was born.” 9. 9॥

The sages offer sacrifices to the

Supreme Personality of Godhead,

whom the demigods offer their

obeisances to in times of distress.

The great sages chant the mantra of

the Supreme Personality of Godhead.

1.10.

Whom the Supreme Soul, Mahavishnu, by sacrifices ``sacrifice

in the worship of the gods, in the association, in the gifts'

Thus the worshipers performed the cooking sacrifices, the

oblations, the sacrifices and the moon sacrifices.

There are also material sacrifices, austerities, and yoga

sacrifices.

The ascetics observed self-study, knowledge and sacrifices and

observed austere vows. so far .

``By sacrifice, charity and austerity, the Brahmins will become

destroyers,'' according to the scripture. The sages Vaikhanasas

performed material sacrifices and other rituals.

He was constantly worshiped by the Vaikhanasas and the

immaculate sages.

O Lord Veṅkaṭeśa, worshiped by the best of the Vaikhanas and

sages,

This is the worship of the lotus words. The sages Āpastamba

and others are represented here. If the transgender is a vowel.

Garude--

In the past, four pure sages were ordered by the four-faced Lord.

The King brought the Vaiṣṇava scriptures and worshiped him on

the ground.

In Mandara Mountain, Marīci worshiped Lord Viṣṇu, Lord

Keśava.

By order of the Lord, a brāhmaṇa should worship Lord Viṣṇu in

the abode of the goddess of fortune three times.

Kaśyapa, the sage Bhṛgu, was in the auspicious field where Lord

Viṣṇu resided.

A friend on the southern border of the Nanda, on the other side

of the shrama (?).

Bhṛgu Muni placed the Supreme Personality of Godhead in that

sacred place called Śuciṣa. so far .

Brahmakaivarta Pushkaratirthavaibhavavarnane---

as the Ganges of the lower rivers'', beginning with,

The original source of the sages’ digs is described as follows.

This is the scripture.

Among the cows are carriers, Aditi is among the demigods, and

Brahmā is among the Ṛbhus. so far .

Thus, since the Śrutis, Smritis, Purāṇas and other sources are

the main ones, the Vaikhanasas themselves are expressed by

the word sages, since it is said that the sages offer sacrifices.
Since there is no explanation of the method of worshiping the

Lord through the names of the Āpastamba and others. and the

absence of the singular vowel in yami, which represents the five

worships. The Vaikhanasa sages offer sacrifices. They please

him with sacrifices, or they serve him.

The word Yajna refers to the worship of Lord Viṣṇu, whom the

chief demigods, such as Brahmā and Rudra, worship.

He has no form, no strength, no influence, no nature of the

Supreme Being.

I offer my respectful obeisances unto that inconceivable Lord

Vāsudeva, who is understood by Lord Śiva and his grandfather.

so far .

It is said to be supreme because it is contemplated by the

excess of form, strength and influence. It is sacred in the

Upanishads that ``He is this divine God, the one Nārāyaṇa, who

has destroyed the soul within all beings.

The impure living entities, such as Brahmā and Rudra, are the

opulences of Lord Viṣṇu.

They worship them because they are not equal to others. so far .

That is why it is called holy. Or rather, the word holy is used to

mean that He saves His devotees from even the thunderbolt.

Lord Viṣṇu, whose teeth are the tips of the elephants’ clubs,

blessed this water for me.

The power of following Lord Janārdana destroys great

calamities. so far .

See the abduction of nectar and the battle between Garuda and

Indra. That is why they will bow down in suffering.

Srimad Ramayana Balkande-

The demon Ravana, a fool, harasses him in his pride of prowess.

etc .

We have come to kill him, along with the sages.

The Siddhas, Gandharvas and Yakshas have thereafter taken

shelter of You.

You are the refuge, the supreme god, the scorcher of enemies

for all of us.

Please fix your mind on killing the enemies of the demigods and

human beings in this world.

When Lord Viṣṇu, the chief of the demigods, was thus

addressed by the hosts of demigods,

He was worshiped by all the worlds including his grandfathers

He addressed all the demigods assembled and the code of

religion.

Give up your fears, all good fortune to you, for I will kill Ravana in

battle.
He was accompanied by his sons and grandsons, ministers,

relatives and friends.

After offering sacrifices to the cruel, evil-minded demon, who

was frightening to the demigods and sages, etc .

Bhagavate-

In the past, Lord Śiva gave a boon to the demon and saved him

from danger. Beginning with this, however, he finally found

himself in danger, as mentioned in the battle of Bāṇasura, who

was called Śiva (?).

Lord Śiva appeased Lord Nārāyaṇa, the Supreme Personality of

Godhead.

She took shelter of the original Lord Hari, the best of all

bestowers of boons. so far .

This shows that there is no worshiper of Brahmā, Rudra and

others, and that there is no object of worship for the vows

observed by them.
In the fourfold pursuits of the principal dharma, artha, kama and

moksha, the principal-

They will bow down to the martyrs in the attainment and

destruction of their own desired objects.

In the Gita:

O Arjuna, there are four kinds of pious people who worship Me.

O best of the Bharatas he is distressed, inquisitive, seeking

wealth and wise.

Among these, the wise, ever-engaged, single-minded devotee is

the best.

I am very dear to the wise and he is dear to Me

All these are generous, and I think that the wise man is the self.

so far .

According to the law of the crow’s eyes, there is a consequence

for both the Supreme Soul and the mantra. They chant the
eight-syllable mantra of the king of mantras, the six-syllable

mantra of Lord Viṣṇu.

Parashar:-

There are three types of chanting sacrifices, and now listen to

the differences.

That which is composed of words with high and low vowels and

clear syllables.

The mantra should be chanted with the mouth, and this is called

the oral chanting.

One should slowly chant the mantra and move the lips slightly.

Something that others have not heard is remembered as the

chanting of the Upāṇśu mantra.

By intelligence, the syllables are translated from one letter to

another.
Contemplating the meaning of the mantra is again called mental

chanting.

The best of the three kinds of chanting is the uttermost one.

The mantra is composed of eight syllables and twelve syllables.

The six-syllabled mantra of the immeasurably effulgent Lord

Viṣṇu

These mantras are the principal Vedic mantras accompanied by

the oṁkāra.

Those who are devoid of the oṁkāra are described as tantrics.

so far .

The suns, the eternal suns, such as the infinite eagle, see. ``That

is the supreme abode of Vishnu, which the suns always see,''

says the scripture. Or that the yogis who know the Brahman see

The yogis meditate on the eightfold path of Yama, Niyama,

Asana, Pranayama, Pratyahara, Dharana, Dhyana and Samadhi.

or-

Yoga is the means of meditation, association and devotion.

This is the only means by which the Lord can be attained. This

represents the perfect form of attainment as the achievable form.

O treasure of mercy, you are the seeker of the desires of the

able-bodied.

Those who know the means of perfection know that Pramata is

perfect in the past.

It is the cause of subjugation by the chiefs of devotional

attainment.

The wise know the means of the essence, since those forces are

achievable

॥ so far .

Such is the Supreme Self, and such is the Supreme Self.

That relationship is called (?)yoga.

or-

Yoga is the means of killing, meditation, association and

devotion. so far .

O master, the rest of you are under your control and depend on

you as your burden.

By the sacrifice he has given me, he will personally place me in

his own body. so far .

Always searching--

If you desire to live for yourself, if you desire what you have

given me,

One should always remember that one should surrender oneself

to the Supreme Personality of Godhead as His servant. so far .

The karma yogis, by their good performances, engage in worship

of the Lord at times other than those intended for them.

Devotees of the Lord who are devoted to cankering are called

transcendental yogis. These people do not tolerate the analysis

of the Supreme Personality of Godhead.

One should not see Hari at dawn

If one sees it carelessly, he will be destroyed in twelve years.

There is no memory of this in the prohibition of seeing Hari:

The worshipers and attendants were Vaiṣṇavas, learned men

and ascetics.

maidservants and others .... ॥

The temple of the body was covered with torment, train, fire and

flames.

Who, knowing that peace is attained by the taste of devotion to

Lord Viṣṇu, can look forward to time?

There is time for sacrifice, time for charity, and time for chanting

mantras.

The time for seeing the Lord of all is described in detail. so far .
Silence is the renunciation of speech, not the Sanskrit of speech.

One should always meditate on and chant the name of Lord

Viṣṇu, no other deity.

They see what is meant by good performances by good

performances. Here, by bowing down, we mean those who have

placed their burdens at the lotus feet of the Supreme Soul, Lord

Nārāyaṇa. By surrendering all burdens to the Supreme Soul,

Nārāyaṇa.

But what is independent of the senses is called nama by the

wise.

By the force of reliance on the burden, one can relieve oneself of

one’s own efforts.

Here, in the intermediate position of the means, the protector is

placed. so far .
They bowed down and prostrated themselves. The word namaḥ

is explained by the intelligence of the serpent as the gross and

subtle supreme person.

The instinct of the observer is self-evident in the

self-consciousness of the observer.

He is excellent and is sung for the sake of the Supreme.

In this world, the conscious class is described in two ways.

There is no other name that is superior to the sacrificial fire.

Where the attraction remains in terms of time and quality.

Because sound is the main function of the universe, it is always

understood to be greater.

Therefore, the class of consciousness is considered by the wise

to be the opposite.

The sum of the two is called the remainder of the remainder.

All the others are invincible, but one is considered to be superior.

They are in harmony with the nature of the dancers.

Nantavya is the supreme remainder and the rest are called

Nantaras.

This behavior of the infinite is not preceded by a purpose.

This nature of certainty is composed of infinite and infinite.

He is not without the title by which consciousness is manifested.

That which is born of bowing down to Him is called bowing down

to Him.

The Supreme Personality of Godhead is always our Supreme

Personality of Godhead, and I am always our counterpart.

This is the sense of namasa, which is the cause of namasa.

Even if he bows down to the Lord, he certainly meditates on Him.

Or, therefore, I offer my respectful obeisances unto the Lord

Himself.

Whatever one does with his mouth, mind and body, he says,

“Obeisance to you.”

That is the name I have already mentioned, and nothing else is

less than that.

This is the fulfillment of the senses, and hear this fulfillment of

the limbs.

This is My eternal perfection, for I am the source of all

happiness.

I cannot achieve anything other than by focusing on the

Supreme Personality of Godhead.

This is the best of the limbs, and the desire for fruit is the

opposite of that.
Because of the feeling of being wealthy because of the

ascension of eternal desires.

Because of the dirt and the sight, the eyesight is impaired.

That carnality, that awakening, is the second kind of limb.

The contradiction between the self-realized and the self-realized

is expressed.

When He is the Supreme Personality of Godhead, He is merciful

to all living beings.

He is always fixed in mercy and is affectionate to his devotees.

The idea that the neglectful is like the one who gives the fruits of

action.

Whatever you give me or yours is always yours because of your

faith in me.
Even though he is incapable of being like this he is able to be our

savior

Understanding this, I described the power of Lord Śiva to protect

me.

The fourth part of the verse is again mentioned.

The perception that he is indifferent to the modes of nature is

born of cause.

The renunciation of one’s own master is the avoidance of

adversity.

The fifth element of that is described as the avoidance of

commands and explanations.

In the non-scriptural fast, however, it is explained and raised.

All living entities, moving and nonmoving, are the Supreme

Personality of Godhead.
So I’m sure I’ll do what’s right then.

The sixth limb is described as being devoid of form when it is

interrupted.

I have described to you my obeisances with all my limbs and

limbs.

The gross meaning of bowing down is subtle, but listen to the

other.

When the mantra is in the consciousness, it is in itself and in its

own object.

The two syllables 'nama' and 'nama' mean something else.

Because of the bondage of false ignorance, which is mounted by

eternal desires.

The worship of the self and the others, which is independent and

self-sufficient (?).
I have thus, with my right intelligence, prevented her from doing

so.

I am not independent of Me, and I am not self-interested.

I have no body or other objects, but that remains of the Supreme

Soul.

This is the wise woman who understands this and turns away

from them.

By these various perceptions arising from the eternal desires of

the universe

When the mind is angry, it is free from the intelligence of the

mode of goodness.

By awakening the mind to the transcendental nature of

Vaiṣṇavas,
By chanting the words 'Om Namah' one is removed from one's

self.

I have thus explained to you the subtleties of your Supreme Self.

The path of negation is intended to be the principal of me.

The creation of the Supreme Lord is defined as the half of the

universe.

The eternal Supreme Lord is the mighty Supreme Personality of

Godhead.

This is the principal path to attain self-realization, and it is called

bowing down.

I have thus described to you the threefold meaning of the word

namaḥ.

One should offer one’s self to the immeasurably effulgent Lord

Viṣṇu.
Then, by chanting the mantra, “That is the mind of Lord Viṣṇu.”

When the body falls, it is self-sufficient to show mercy to the

worthy.

He gives the cooking to those who have surrendered to Him in

the right way.

Just as seeds soaked in ankola oil are soon sown,

It has been demonstrated that the consequences extend to the

fruit 10॥

This is the complete first chapter.

The second verse with explanation

O Lord Viṣṇu, You are the chief of the

cows, and You are the supreme chief,

the supreme abode of the Supreme

Personality of Godhead, and You are

the Supreme Personality of Godhead.

2.1.

In the five Upaniṣads, the five mantras, beginning with Yo va

Gaviṣṭha, are chanted in order. or that He is situated in the form

of the sky in the worlds of moving and non-moving beings. The

Supreme is the supreme in pervasiveness, the supreme

principal, the principal cause of the five elements. You were the

footprint of the sky, the place of origin of the Supreme

Personality of Godhead. was, in the Chāndasa. The sages do

not see you as the Supreme Soul above You. You are the chief

sage, Lord Viṣṇu, who is engaged in contemplation, who is

devoted to Lord Nārāyaṇa and who is free from duality. 1॥

The air, which is twice as powerful as

the innermost Self of Lord Viṣṇu,

moves within everyone in this world.

2.2.

The Supreme Soul, the air, is the fourth great being. It is twice as

sensitive to sound. The inner self is pervaded by two airs. That

wind of Vishnu, which moves within all here in the sphere of

nature, revives the gods, men, the dead, and enhances the gods

You are bringing back to life the dead human beings, such as the

sons of Sāndīpānī, the sons of brāhmaṇas and others. 2॥

O fire, You are the threefold superior,

the Supreme Brahman, the Supreme

Light, and You carry the nectar

offered in sacrifice for the protection

of all. 2.3.
O fire, you are the threefold, devoid of the taste of fragrance, the

threefold fire, the senior, the best, the Supreme Brahman, the

Supreme Light, ``Agni is all the gods'', according to the scripture.

Because it is composed of all the gods, the word Parambrahma

is used. It is an excellent light compared to the time of doom. of

all gods, men and others

You will carry the nectar offered to protect you.

You will reach everyone in the form of nectar. You will deliver the

sacrifice in the form of nectar through the arts. In the Sri

Vaikhanasa Sutra, ``As it is

Sushumna Jyotishmati Pranahuti Retodhah'' taking these

sacrifices ``Rasmayachatrasra Prishnau Sandhadhiran Saha Va

Shuddha Amritavahachinuhi Divyalokapavani' these offerings he

completes the moon, as if the king Soma had been fed to the

root

May the goddess be satisfied with these nectars, saying,

“Payannasyaamṛtoudgārisurapriyā.” You’re getting more than

humans with a difference in cooking. You’re capable of it. This

means that he is in the form of fire. 3॥

You are the living entity, You are the

water, You are the mother of all, You

are the food, You are Viṣṇu, You

relieve fatigue, You are the fourfold

source of all life. 2.4.

O Lord Viṣṇu, You are the cause of all living entities.

The waters are called Nāra, and the waters are the sons of men.
The moon that appeared in the past was known as Nārāyaṇa. so

far .

The mother of all is the one who is the cause of the latter.

Tvamaharaḥ, since it is a Chāndasa, means Tvamaharaḥ. It

relieves all fatigue and gives peace to all by bathing and drinking

Or, in the form of Kalindi and others, in the incarnations of Lord

Rāma, Kṛpṇa and others, He gives relief from fatigue.

After devouring all living beings, the earth became one ocean.

The Supreme Personality of Godhead is lying on a bed made of

elephants so far .

The four qualities of water are devoid of fragrance and are

therefore fourfold. 4॥
Spreading out the earth, spreading it

out and nourishing it with all its

desires, pleased with the five modes

of material nature, You will sustain Me

in all respects. 2.5.

O Supreme Soul, desire.

O best of the Bharatas, desire for living beings is contrary to

religious principles.

The desire-being, by the five qualities of the earth, namely,

sound, touch, form, taste and smell, extending and expanding all

the objects of the qualities, making them prone to objects, being

worshiped by the holy being, spreading and attacking them,

In the Gita:
The entire universe is composed of the three modes of material

nature.

Bewildered, he does not know Me, the Supreme and

Inexhaustible. so far . (Srimad Bhagavad Gita 7.13)

You will sustain these worlds by the happy qualities you have

learned even by your own effulgence. ``Vyaskabhnadrodasi

Vishnunurete dadhar prithivimabhito'', according to the scripture.

This means that the earth gives the power of sense objects. 5॥

Being the mind, You bestow the mind,

and You will first meditate upon all

living entities who are worthy of all

bodies. Svāhā. 2.6.

O Supreme Soul, in the beginning of creation You will become

the mind, and You will meditate upon the deity of the mind, which

has arisen from You. He gives the mind to all the bodies of the

demigods, human beings and others, as they deserve.

From this source are born the life-force, the mind and all the

senses. This is the scripture.

The mind is the cause of bondage and liberation for human

beings. so far .

This means that it should be in the form of the mind in order to

be able to do so. 6॥
You are the intelligence of all living

entities, the innermost Self of the

pious. 2.7.

O Supreme Soul, You are intelligence in the form of intelligence.

The Supreme Soul is the innermost Self of the five living entities,

and the innermost Self of the five elements is the innermost Self

of the demigods. He sat down in the holy places of the pious,

preparing himself. You are understanding and searching for

``intelligence is considered to be immediate. By that intelligence

Seeking for the form of virtue, ``Truth, austerity, restraint, peace,

charity, righteousness, procreation, fires, fire sacrifice, sacrifice,

and renunciation'' are called pious words. Because it is said,

``The place of the sky is the navel of the throat of the intellect,

the word of the ego, the heart and the mind, which is the navel of
the intellect. or merely in the form of practice, searching for him.

7॥

You will bear the burden of the

Supreme Personality of Godhead,

who does not move the subtle,

moving and non-moving elements of

the universe into future and future.

2.8.

He who is the Supreme Soul, who is the Susman, the subtle

beings, the moving beings, the absence of emotions, the

absence of emotions, the absence of experience of pleasure and

pain, the absence of emotions, the absence of happiness and

pain By making the appearance of the eight modes of nature

impossible, by adorning oneself with ornaments of the Supreme

Absolute Truth and other means, by establishing a liberated

relationship with the Supreme Soul, the immeasurable

non-human being washes away good and evil deeds.

in the Kaushitaki Brahmana

``This is the path to the sacrifice of the gods, and one comes to

the world of fire. That planet is the planet of the air, the planet of

Varuṇa, the planet of the sun, the planet of Indra, the planet of

Prajāpati and the planet of Brahmā. The Supreme Personality of

Godhead is the abode of the Supreme Personality of Godhead.

The Supreme Personality of Godhead is the abode of the

Supreme Personality of Godhead. That’s how it goes. Lord

Brahmā said to him, “Because of My glory, I have protected the

river Virāja, and I have reached the river. Will he not conquer

me?”
Five hundred nymphs run after him. One hundred garlands in

their hands, one hundred ointments in their hands, one hundred

powders in their hands, one hundred clothes in their hands, and

one hundred hoods in their hands adorn him with many

ornaments. Anyone who knows the Absolute Truth and is

adorned with the ornaments of the Absolute Truth attains to the

Absolute Truth. He’s coming to the lake and thinking about it.

They die and the present-day drowning. He’s coming. They’ve

been playing for a moment and they’re running away from us. He

comes to the river Viraja and crosses it with his mind. That’s

what good and bad deeds do. His dear relatives reward him for

his good deeds and his beloved for his evil deeds Just as a

chariot driver observes the wheel of a chariot, so one observes

the day and night. In this way, all the dualities of good and evil

deeds are shattered. He who knows the Absolute Truth, having

performed no pious acts or not, attains to the Supreme Absolute

Truth. Katalyam
He comes to the tree and the fragrance of the Brahman enters it.

He comes to the place of Salajja and enters that Brahman. He

comes to the invincible abode, and the effulgence of the

Brahman enters it. The doorkeeper, Indra, the creator of the

universe, was coming, and they were in trouble. He comes and

enters into the measure of the almighty, the fame of the

Brahman. He comes to the seat of the wise, and meditates on

the seat of the Bṛhadratha, with his former feet on the boat, and

his other feet on the Vairupa, Vairāja, Śākvara and Raivata. He

comes to the bed with immeasurable energy, and that’s the life.

The past and future of the Supreme Personality of Godhead are

the east legs of the Supreme Personality of Godhead. Brahma

resides in it. He climbs up to the top with his foot. Brahma asked

him, “Who are you?” Then he should reply, “I am the season, I

am the seasons, I am the sky, I am the universe, and I am the

source of all things.” This is the year, which is the effulgence of

the universe, and you are the self of the universe, and I am the

one who you are. He asked him, “Who am I?”

Let him say that it is true. Is that true? Whatever is other than the

demigods and the living entities is true, and whatever is true

between the demigods and the living entities is called truth. This

is all this is all, this is all you are,” he said to him.

That is also stated in this verse:

The Yajudara is the head of the Sāma Veda and the form of the

Asavṛṅga is inexhaustible.

That great sage, who is all-pervading, is to be understood as

Brahmā. so far .

He asked him how he got the names of the Pausas. Let him say,

by the life-force. By what female names? Vacheti. by what neuter

names. Manaseti. By what smells. It should be said that by

smell. By what forms? in the eyes. by what words. by the ear. by

what food juices. Jihvayeti. by what actions. with both hands. By

what pleasure and pain? by the body, that is. Whose joy,

passion, and species? by the presence of the. Kenetiya is the

name. with the feet. By what means should the mind be known

as desires? Prajnayeti prabruyat. He said to him, “It is true that

this is your world.” The fixed consciousness which is situated in

the Supreme Absolute Truth conquers that fixed consciousness.

He who knows the Supreme Personality of Godhead obtains that

manifestation.

You will bear the yoke of the Supreme Personality of Godhead.

Those who are devoid of meditation and yoga have taken shelter

of You.

Those who transcend death also attain that Vaiṣṇava abode.

and the scripture, ``The knower of the Brahman attains the

Supreme. (Taittriya Upanishad 2.1.1)

Those who surrender to the one duality of My feet are the

ultimate refuge.
O goddess, I shall rescue you from that ocean of material

existence. so far . 8॥

The Supreme Personality of

Godhead, who is fearful of the

sun-god, has risen from the fear of

the sun-god. You are carrying the

time, and therefore, by manifesting

His effulgence as Your own, You will

protect us all. 2.9.

For fear of transgressing the laws of the Supreme Soul

Narayana, whose creation, existence and destruction, etc., the

Lord-

The origin and destruction of all living beings, their arrival and

their departure.

He who knows knowledge and ignorance is called the Supreme

Personality of Godhead. (Balbodhini Shankarabhashyam)

He who knows that origin and other things are under the control

of the Supreme Soul is the Supreme Personality of Godhead, the

knower of the six qualities. The sun rises in fear. From Bhīṣa

came Agni and Indra. Death runs the fifth.” How does it come

about? Truth is carrying time. ``The arts, the moments, the wood,

the days and nights are all in all. Let half a month, a month,

sacrifices and a year be considered. so far . Day and night, etc.,

in accordance with the gods, men, etc., reaching .... food by the

body and others every day

Because of the possibility of fighting ability. You will protect us all

in the form of the sun, the oṁkāra-like effulgence, which is the

self-effulgence, the ability to defeat and overcome others.

In the Twenty-sixth Brahmana-

``The gods or demons dwell in the worlds, and the demons

attack the sun

He stands in the form of the sun .... wall .... as the means of the

creator. The creator of the universe, Prajāpati Dakṣa, saw the

medicinal herbs known as Ṛta, Satya, Brahmā, Oṁkāra, Tripada

and Gāyatrī.

Sri Vishnu Purana-

The slow-moving monsters are terrible and want to kill the sun.

O Maitreya the curse inflicted by Prajāpati on these rakshasas

The bodies are inexhaustible and die day by day.

Then a fierce battle ensues between the sun and the moon
etc .

Vaishnava .... car is his ultimate motivator.

Inspired by the Supreme Personality of Godhead, Jyotiroṅkāra

became effulgent.

It burns the remaining rakshasas, who are known as Mandehas.

Then he departs .... protected by the Brahmins.

The Lord was also worshiped by Vālakhilya and other

Vaikhanasas.

From the beginning of the rule of the universe by great souls the

great soul

By the command of the Supreme Personality of Godhead, the

Supreme Personality of Godhead, Lord Brahmā, has given You

the power to maintain the universe. 9. 9॥

You are the Supreme Personality of

Godhead, whom all the demigods

move about in order to protect You.

2.10.

O Supreme Soul, all the gods, Brahma and others, hearing the

chief Rudra, who came with his son to protect Banasura, whom

you have defeated and defeated, said, 'See,'

Whatever is glorious, opulent or powerful

You should understand that this is a part of My effulgence.

If we ask how these beings, who are Your glories, can do these

things, such as the creation of the elephant, then He replies,

“Māyā, the sun-god, seeks Your illusory energy. Your wonderful

knowledge is that illusory energy.” What is the illusion of others?

This divine illusion of Me, full of the modes of nature, is

insurmountable.

Those who take shelter of Me alone cross over this illusory

energy.

This is what the Lord says. (Srimad Bhagavad Gita 7.14) The

destruction of Brahma, Rudra and others in the form of Sharabha

by the form of Narasimha is understood in the Narasimha

Purana and others in the thirty-seventh chapter-

Bṛhaspati, the son of Hiraṇyakaśipu, frightened the demigods,

including Indra.

Go to the inside of this space and praise Lord Keśava there.

When Lord Viṣṇu is praised by you, He is instantly pleased with

Him.

Starting with -

O destroyers of the demons, I all know that you have come.

Lord Śiva also prayed to me for the destruction of Hiraṇyakaśipu.

After the killing of Hinaya, beginning with:

The Lord of the universe, Nṛsiṁhadeva, was overcome with

anger.

The gods and demons saw the terrifying form of the Lord.

After the hymn, etc., the Brahma-approach-

Then the Lord, the great lion among men, became angry.

When the Lord of the demigods is very angry, the entire universe

trembles.

There is no other refuge for the gods in this world than You.

O Lord Hari, dispel our fear caused by the lion among men.

After this, the words of Rudra -

The mighty demon Hiraṇyakaśipu was killed

Who can appease us for that .... Harimedhasa?

My dear son, you are the one who gave birth to me, and he is

the one who gave birth to you.

Who can subdue Lord Viṣṇu, the Supreme Personality of

Godhead?

The wind blows because of fear, and the sun shines because of

fear.

Who is the master of the fear of the deer that keeps it under

control?

Nevertheless, we shall see the means by the supreme

meditation.

It is not pleasant to remain silent when one is doing something

that is auspicious.

The buffalo is the enemy of horses and the lion is the king of

elephants

Among monkeys the ram is the eagle among birds

Among rats, the cat is said to be a dog, and among deer, the dog

is said to be a dog.

The crows were afraid of the sun (?) and the lions were afraid of

the rabbit

Then we’ll equally worship Sharabha to dispel our fears.

We have seated Sharabha and he will appease Lord

Nṛsiṁhadeva.

Thus addressed, the Supreme Personality of Godhead created

Śarabha.

The three worlds were terrified at the very sight of the Lord.

Then the Lord of the goddess Bhavānī liked the place of his

beak.

Lord Śiva placed the four-faced Lord on the back of the demon.
The moon and the sun are in the eyes, and the wind is in the

wings.

Lord Śiva placed all the mountains at his feet.

Thus, Bhava, the leader of the Pramathas, created the sword.

He created a terrifying lion among men

In an instant, Sharabha’s face was filled with noise.

Roaring in a terrifying voice, the demon approached Lord Viṣṇu.

Seeing him in the habit, Lord Nṛsiṁha became angry with

Sharabha.

He struck them with his sharp, fierce fangs, claws and other

weapons.

When Sharabh was killed by the terrible honey killer

The demigods and sages praised the lotus-eyed Lord. so far .

Garude--

The lion of hell came to kill the terrible Sharabh.

Just as Lord Hiraṇyakaśipu pierced Hiraṇyakaśipu with His nails,

They cut off his arms, thighs and head with nails that looked like

thunderbolts.

On the summit of Mount Meru, Lord Nṛsiṁhadeva resembled a

thousand suns.

Padme-

The two of them fought for a long time but became stronger and

stronger

The two demigods were destroyed by the arrows of

Nṛsiṁhadeva.

Then the huge, angry demon roared toward Nṛsiṁhadeva.

With his eyes he cut off the body of the thousand-headed

demon.
The demigods came to see the fallen Bhīma, who was very

fierce.

The great sages, demigods and Gandharvas, who have been

killed by Lord Śiva, lie there.

The demigods were greatly astonished to see him.

They then praised the wonderful deeds of Lord Narasimha. so

far . 10॥

This is the complete second chapter.

The third verse with explanation

You are the one who is feared by the

rain-god, who is pulled by the living

entities in a hole. 3.1.

From sacrifice comes the rain, and sacrifice is the source of

action.

Thus, the rain, which is the source of the sacrifice, keeps the true

time in the hole and is afraid of breaking the Lord’s command.

When there is no rain in the hole, you will be attracted by the

people by performing vows such as carrying sacrifices and by

bestowing rain upon them. You will be pleased with them. 1॥

Having assumed the form of lust He

remained among the living entities

and pleased all the worlds. 3.2.

O Supreme Soul, you have become desire and are present

among the creatures. If it is said that Rudra, who is situated

there without limbs, pleasing all the people of the worlds,

satisfying them with the face of obtaining the desired objects and

other things, is indeed the destroyer of all desires because he

burns lust, then this is false.

Brahmā, Indra, Agni, Yama and Varuṇa are also worshipped.

The Supreme Personality of Godhead is also known as Hari

because He controls and takes away the demigods.

From the white matter lust arises, and from the marrow anger

arises.

From the bones arise greed fat and intoxication

From flesh comes delusion, and from blood comes anger.

The skin and the religious principles were gradually developed

from the ten elements. so far .

If it is said that the Supreme Personality of Godhead also

appeared from the white sky, 2॥

The Supreme Personality of

Godhead, who is the mother of all

living entities, entered the planets

from one body to another to protect

us. 3.3.

He who is the Supreme Soul, the mother-horse, the god within

the wind, who desires to play

From limb to limb He entered into the body of Your Son with the

living entity, just as a lamp entered from birth, according to the

scripture, ``You are born from limb and you are born from the

heart. (Kaushitaki Brahmanopanisad, Chapter II, Verse 11)

In India--

The wind, accompanied by the Supreme Soul, began to enter. so

far .

That god dwelt in all the worlds to protect people

He is our mother, the wind, the innermost being, and He is the

source of our prosperity and our unlimited opulence. 3॥

You are the one who bewilders all

living beings and who causes them to

shrink from creation and other things.

3.4.

He is the Supreme Soul who bewilders the senses of all living

beings in order to protect them from creation and to destroy

them. ``muh vaichitrye'' [ 04.0095 (Kaumudidhatu-1198) The

intermediate conjunction muham vaichittye (pronoun transitive).

``Anoranian'' [Anoranian, the greatest of the great souls, is

enshrined in the cave of this being.

By the grace of the Supreme Personality of Godhead, the

Supreme Personality of Godhead, free from grief, sees Him

performing the sacrifice. (Shvetāśvatara Upanishad 3.20) etc.,

for the sake of contraction. 4॥

The ten-headed demigods, who touch

the upper part of the universe, are the

source of the waters of the demigods.

3.5.

The Supreme Personality of Godhead, who appears in the ten

incarnations of the fish, or in the form of twelve souls, touches

the sun-god, who is situated above the sun-god, who touches

the sacrificial fire with His rays, who touches the sacrificial fire in

the midst of the demigods. 5॥

The Supreme Personality of

Godhead, who is the Supreme

Personality of Godhead, is the

Supreme Personality of Godhead.

3.6.

He is the Supreme Soul, the Brahman of the Brahma-knowers,

and is the longest of the Chānda-saṁhitās, the Supreme

Brahman. The soul is the soul who enters within the eyes of the

soul and is the controller of the soul. The Supreme Soul is the

Supreme Soul of those who see Him as the Supreme Soul.

Bhuti, the form of wealth for the wealthy, has done good deeds

for the doer

to him. 6॥

This is the Sarasvatī, the Supreme

Personality of Godhead. He is not a

horse or a fearless one. 3.7.

The Horse Neck Mantra: This god, who is endowed with

pastimes, is present in the form of the horse’s neck and is not

just a horse. But the Supreme Personality of Godhead, the

Supreme Soul, who bestows fearlessness and is free from fear,

who is the source of all knowledge and who is transcendental

and transcendental to the entire universe, looks upon You with

His merciful glance. 7॥

You are the Supreme Soul, the

Supreme Light, the Supreme Soul,

and You will beget the Supreme

Personality of Godhead. 3.8.

The Supreme Light, the Supreme Soul, whom He wishes to

protect with the glance of uncaused mercy, is the Supreme

Being, who is the source of all excellent qualities. In other words,

in the incarnations of Rama, Kṛṣṇa, Vasudeva, Dasaratha and

others, you will be born perfectly to the Supreme Personality of

Godhead.

There is no reason for his birth or action, O King.

The supreme creation by the Supreme Soul is the illusory energy

of the Supreme Personality of Godhead. so far .

The water cannot be obtained by preaching, by intelligence, or

by much hearing.

The Supreme Personality of Godhead manifests Himself in the

form of the Supreme Personality of Godhead. so far .

The destroyer of honey should see a man being born.

That which is understood to be in the mode of goodness is that

which contemplates the object of liberation

Brahma, Rudra or again sees him being born

His mind was overwhelmed by the mode of passion and

ignorance. so far .
This has proved that it is without cause. Unreasonable,

especially in authority

and the co-causal. 8॥

O devotee of the Supreme

Personality of Godhead, You are the

fourth mode of goodness, and You

are the fourth mode of goodness. 3.9.

The fourth fault is in the arms of the Supreme Soul. He is clever

in the hand of bestowing boons, clever in bestowing boons,

clever in bestowing boons, clever in giving all things, namely,

religion, wealth, desire and liberation, to all the people of the

world. [The eternal, the conscious of the impermanent, one of

the consciousnesses, who sets forth desires. Those who are

steadfast in seeing Him in their own self attain eternal peace and

not for others. (Kathopanisad, Chapter 2, Valli 2, Verse 13)

They’re this. 9. 9॥

The Supreme Personality of

Godhead, who is the Supreme

Personality of Godhead, is the

Supreme Personality of Godhead.

3.10.
These inexhaustible forms of the Supreme Brahman are given to

the Supreme Personality of Godhead, who creates them for the

protection of the four-faced Brahman and for the protection of the

Vedas.

(Shwetasvatare- verse 18)

He who first established the Absolute Truth and who sent down

the Vedas to him Seeking liberation, I take shelter of the

Supreme Personality of Godhead, who first established the

Supreme Personality of Godhead and who transmits the Vedas

to Him. He is the illuminator of self-realization. (Chapter VI,

Verse 18)

This is the complete verse of the Trirtayo.

The fourth verse with explanation

Vāka, or Anuvāka, is the word of the

Supreme Personality of Godhead.

4.1.

One who is engaged in chanting the mantra Vāka or Anuvāka or

Vāka Pratyanuvāka or Prativākya is dear to the study of this

mantra

The best of the brāhmaṇas have read as many letters of the

Vedas as they can.

There is no doubt that all the names of the Lord have been

mentioned.

The number of letters of the Vedas read by the brāhmaṇas

There is no doubt that so many names of the Lord have been

chanted.
(Verses under the Sanskar Ratnamala Part 1)

By performing austerities, learning and satisfaction, one

assumes the body of the Supreme Personality of Godhead.

(Skanda 7, Chapter 14, 14:41)

and because of its own name ``that is the breath of this great

being'' (that is the breath of this great being'' (in the commentary

on physical mysticism, part 1 6, p. 193)

Because the scriptures like this are in the form of breath, it is

said that the speech is connected.

The god ``in the heavens, in the movements of play, victory,

behavior, speed, praise, joy, intoxication, dreams and brightness.

That Supreme Personality of Godhead, in the form of His own

effulgence, places the threefold sun in the universe to protect

Himself and to protect the boundaries of the worlds He has

created. ``It is said that the Creator created the sun and the

moon as they were before. The creator designed the sun and

moon as he had previously designed them. He created the

heavens, the earth, the space and the heavenly bodies.

(Rigveda Mandalam 10 Suktam 190 Mandalam 3)

``Or the sun burns this sphere, there those Ṛg Vedas are the Ṛg

Veda, the Ṛg Veda is the world, and the light in this sphere is the

world of the Samas, and the light in this sphere is the world of

the Samas, and the Yajur Veda is the Yajur Veda

That circle of the Yajur Veda is the world, and that knowledge

burns in the three Vedas.” 1॥

These two birds move about in a

motionless place, and they do not

disturb the sweetness of the birds.

4.2.
These two living entities, the soul and the Supreme Soul of the

body, are almost like birds, and they are situated in the body,

moving about in their immovable nature. Or, in the sense of

``moving and moving and eating'', they devour nature in the

sense of being used and used.

or the fruit of action in the Upanishads-

They drink the truth in the world of good deeds

They entered the cave in the last half of the year.

The Brahmins say that shadow and austerity

The five fires and the three signs of the zodiac so far .

(Kathopanisat 1.3.1)

When the axle is not shaken, the ultimate axle load is shaken,

and it is not shaken.

In the interval between the scriptures-

Two Garudas, together with their friend, embraced the same

tree.
One of the two men tasted the fig tree, but the other did not eat

it. (Mundaka Upanishad III Mundaka Volume I Verse 1)

And the one who enjoys the one, the Supreme Soul, who enjoys

and withdraws the one-living soul from the chakra and nature.

Shrati:-

He whose food is both the Brahman and the Kshatriya.

Who knows where death is, and where it is? so far .

(Kathopanisat 1.2.25)

It is heard that the Lord Himself is the cause of all destruction

``The gods follow the Lord when He destroys them.

The Lord of the universe is the bull of the wise. (Mahanarayana

Upanishad, verses 41-50) If it is true that he is Rudra by hearing

the word Īśāna. In the scriptures like ``Vishvasyeshaanam'',

``Patim visvasyaatmeshvaram'', ``Asyeshana jagato

Vishnupatni'' (Alankaramanihara, p. 444).

Because of hearing that Lakshmi and Narayana are the Lords of

the universe, one does not hear the sound of Lord Śiva alone.
``The Lord of all knowledge'' (Shivanamaskara 2), from hearing

that knowledge alone is the Lord.

Brahmā, Śambhu, the sun, the moon and Śatakratu.

Thus the first and others were endowed with the effulgence of

Lord Viṣṇu.

At the end of the world’s work, they are separated from the

effulgence.

All these devoid of effulgence attain the fifth stage of life so far .

That is why Lord Nārāyaṇa, the destroyer of all, is the destroyer

of all. 2॥

The Supreme Personality of

Godhead, who is the Supreme Soul of

all living entities, is the ultimate refuge

for all living entities. 4.3.

He who is the Supreme Soul, Nārāyaṇa, the meehuṣa of Rudra,

``Obeisance to Rudra, the meedhusha''[ Obeisance to the great

Rudra, the fierce deity, the meedhuṣa. O Lord Śiva, you have

given up your punishment, and you have taken it away. (Srimad

Bhagavatam 3.14.35) This is the supreme life, since it prevents

calamity and is the supreme death.

Aranyaka-

What do they call the strength of Lord Viṣṇu? ``I ask you the next

death,'' is the answer to the question. ``They call this the next

death. The wind is moderate. Fire is the lowest death. The four

moons are called the moon. ``This is the Lord Himself, who is the

ultimate death.
The Supreme Self is the innermost. inflectional interruption. The

Supreme Soul is the Supreme Being, the Supreme Being, the

Supreme Being, the Supreme Being, the Supreme Being, the

Supreme Being, the Supreme Being, the Supreme Being, the

Supreme Being, the Supreme Being, the Supreme Destination,

the Supreme Destination, the Means of Liberation. In other

words, he is the movement of the four kinds of human purposes.

For the other, the excellent movement.

Indeed,

The Lord of the life-force, Kṛttivāsa, was the Pināki, who brought

out the Brahmā from the Brahman.

May the lord of the north grant us long life. I offer oblations of

ghee and ghee to him.

(Ayushya Suktam)

If we ask how the prayer to Lord Śiva can be established for the

sake of life, it is true.

Bharate-
Then all the devatas and Brahma and the great sages

They began to perform the Vaiṣṇava sacrifice according to the

method prescribed in the Vedas.

At that time, Lord Brahmā himself took part in the sacrifice.

All the demigods and great sages decided to share their shares.

These are the parts of the Kārta-yuga that are highly respected.

They reached the end of the sun’s color, the Supreme

Personality of Godhead, beyond the darkness.

Sri Bhagavan--

The part that he had imagined came to him in that way.

From where I am entering today, the fruit is characterized by

recurrence.

The demigods in all the worlds will perform sacrifices.

These men will prepare their shares according to the Vedas.

He who has arranged for me to share in this great sacrifice

He is thus worthy of a share in the sacrifice, as I have done in

the Vedic thread. so far .

Therefore, it is because Lord Nārāyaṇa has bestowed upon us

the boons that Brahmā, Rudra and other demigods deserve to

be worshiped in their various ritualistic ceremonies. Or, since the

Lord created Him as the destroyer, it is not a matter of

worshiping Him. The Lord’s Mantra is the victory over death.

``These are the thousand and one thousand ropes of death for a

mortal to kill. We bind them all by the illusion of sacrifice.” (Sri

Rudra, 11th Anuvāka, Mantra 16) This means: O death, you are

here to kill a mortal.

In the Upanishads

The priests of the sacrificial fire are called Yajna, the Supreme

Soul.

Then I brought this sacred thread to him. so far .

By the wonderful illusory energy of Lord Viṣṇu, by chanting the

mantra of Vaiṣṇava knowledge, we shall free all those ropes and

bring them down.

The innermost part of the universe is the rest of the Vedic

literature.

I offer my respectful obeisances unto that great mantra, which is

the most pervasive and chief.

Indeed, ``the gods follow Hari when he takes away. He is the

Lord of the universe and the bull of the wise. Brahma

Sarupamanu Medamagat.” In these verses, the demigods follow

the northern Lord Rudra in the form of a lion, who is carrying

away the human lion. Therefore, if it is said that Rudra is the

cause of all destruction, that is false.

It makes one think of the words that have been touched by the

past and the future. so far .

In the previous verse-

The husband is carrying it while he is being confused. The one

God is inhabited in many ways.” He began by saying, “That very

death is called immortality. That husband is called that protector''

etc. In the word husband, ``the brother of Vyashta, the ocean is

called Vishnu. You hold the earth around with beams'',

descending in His own brightness and holding the world in that

form ``What

That is called the strength of Vishnu. What is the brightness and

what is the devotion? The one who held the god. Rejati Rodasi

Ubhe. They say that the wind is the strength of Vishnu.” ``I ask

you about the next death. The lowest, middle and fourth. and the

world of the pious and the wicked. I’m asking this right now. They

call it the next death. The wind is moderate. Fire is the lowest

death. The four moons are also known as the four moons.” Thus

it is established that Lord Viṣṇu, the Supreme Soul, is the

ultimate cause of death. The word deva is a general term, so it is

said that there is only one deva. ``There is one God, Nārāyaṇa,''

``There is one God, Nārāyaṇa, whose ashes have been

removed, ``The Rudras are the carriers,'' ``The Rudras are

thousands upon thousands,'' ``That is the same death, ``The

atom of death is the next path. so far .

In the Nrishimhatapaniyopanishad-

The fierce, heroic, great Lord Viṣṇu was burning in all directions.

I offer my obeisances to Lord Nṛsiṁha, who is terrifying,

auspicious and deathless. so far .

There, too, ``Then why is it called fierce? The Creator said: “By

His own glory He sustains all the worlds, all the demigods, all the

living entities of Himself, and infinitely creates, releases, inhabits,

and is raised up.

Praise this young deer, who lives in a pit and is not a terrible

deer.

Mṛḍa, Jaritra, the lion, who is praising you, may your armies

send us another one. (Sri Rudra, 10th Anuvaka, Mantra 8)

Therefore it is called Ugram.

``Then why is it called a hero? Because of His own glory, He

constantly creates, releases and inhabits all the worlds, all the

demigods, all the living entities of the Supreme Soul. Because of

this, a hero, a man of action, a skilled man, and a man of

righteousness, is born who desires the gods.

That is why he is called a hero.

``Then why is it called Mahavishnu? Because of His glory, He

pervades all the worlds, all the medicines, all the medicines, all

the beings of Himself, and pervades all living beings.

There is another beyond who is not born

He entered the worlds and the universe.

The Creator is the consciousness of the progeny

The sixteenth is the one who moves in the three lights.

(Yajurveda 8.36)

That is why it is called Mahaviṣṇu.

``Then why is it called burning? Because by His own glory He

illuminates all the worlds, all the demigods, all the demigods and
all living entities by His own effulgence. The sun is the source of

light, the source of light, the source of light, the source of light,

the source of light, the source of heat, the source of heat, the

source of light, the source of light, the source of happiness, the

source of happiness. Therefore it is called Jvayanta.

``Then why is it said that it is all-faced? By the glories of the

Supreme Personality of Godhead, the Supreme Personality of

Godhead, who is the Supreme Personality of Godhead, sees all

the worlds, all the demigods, all living entities within Himself,

even though He is without senses.

One of the first things that happened today was because he

became the cowherd boys of the world.

I offer my obeisances to the Supreme Personality of Godhead,

who is the Supreme Personality of Godhead, who is

all-pervading.

That is why it is called Sarvatomukha.

``Then why is it called Nṛsiṁha? Because not all beings

The most powerful and the best of all is the lion, the most

powerful and the best of all, and therefore he was Nṛsiṁha or the

Supreme Personality of Godhead.

Pratadvishnu praises the deer for his prowess, not the terrible

cow

The greatest.

On the thighs of the Supreme Personality of Godhead, the entire

universe is conquered by His three prowess.

That is why it is called Nṛsiṁha-mati.

``Then why is it called terrible? Because of His terrible form, all

the worlds, all the gods and all living beings flee in fear, for He

Himself is not afraid of anywhere.

From fear the wind blows and the sun rises from fear.

From fear come fire, Indra and death, and the fifth is death.
That is why it is called Bhīṣaṇa.

``Then why is it called good? Because he himself is good, he

always gives good things. Rochana, Rochamana, Shobhana,

Shobhamana, Kalyana.

O demigods, let us hear with our ears what is auspicious, and let

us see with our eyes what is auspicious.

We praised you with our steady limbs and with our bodies, and

we rested for the welfare of the gods as long as we lived.

That is why it is called Bhadra.

``Then why is it said that death is death? Because of His glory,

He kills death and immortality by remembering His devotees.

He is the giver of self-realization and strength, and the demigods

worship Him in the universe.

Whose shadow is the nectar of whose death? To whom should

we offer oblations of ghee? (Yajurveda 25.13)

That is why it is called death and death.

``Then why is it said that I bow down? All the demigods, who

desire liberation and who speak the Vedas, offer their

obeisances to Him.

Surely the husband of the brāhmaṇas recites the mantra.

Indra, Varuṇa, Mitra and Aryāma, the demigods, performed the

sacrifices in that planet. (Rigveda Mandala 1 Suktam 1.40

5.25.13)

Therefore it is said, 'I bow down.

``Then why is it said that I am?

I am the firstborn of the truth, and before the demigods I am the

navel of the immortal.

He who gives me is i devamava, I am the food, the food, the

food, the teeth.

I am the golden light that pervades the entire universe.

who thus knows. This is the Upaniṣad.'' (The tenth chapter of the

Taitrīya Upanishad, Bhṛguvallī, verse 5) The powers of Lord

Nṛsiṁhadeva are thus heard in the Upaniṣads.

In the Puranas,

They are the favors of Brahma, Rudra, Indra, Vahni, Moon and

Sun.

The demigods in heaven rejoice in the power of that Supreme

Personality of Godhead

At the end of the world’s work, they are separated from the

effulgence.

All these devoid of effulgence attain the fifth stage of life so far .

Bharate-

Then he took the mode of goodness and the effulgence of all the

demigods.

The demon became even more powerful and even more

powerful.

From that time onwards, Lord Śiva appeared as the god of the

demigods.
At that time Lord Kṛṣṇa became the lord of all living beings and

the animals.

The effulgent Lord of the gods illuminated these beings.

He took the meaning and burned with the effulgence of all.

Thereafter, all the demigods, Rudras and Murarihas consecrated

him.

The Supreme Personality of Godhead, Maheśvara, was also

known as Mahādeva.

That is why the words Mahadeva and others are used to express

the boons of Rudra, and therefore it is said that he is death. Here

the word nectar is used to describe the Supreme Brahman, not

Rudra. In the Aranyaka: ``Neither God nor mortal. King Varuna is

not the lord. There is no fire, no Indra, no wind. There is no

matrix. One of the bows of the divine is situated on the earth His

Indra was in the form of Vamri. The bow cut the bow itself. That
is the bow of Indra. They taste in cloudy colours. This is the

same for the son of Shanyor, Bārhaspati. This is the bow of

Rudra. The bow of Lord Śiva is the source of all happiness.

Head utpipesh. He became a pravargya. Therefore, he who

performs the sacrifice by the pravargya sacrifice. He returns the

head of Rudra. This is not the case with Rudra Aaruko. so far .

The prayer of Rudra, the destroyer of Tripura, to become the lord

of animals, etc., is heard in the Yajur Veda.

``The three demons who were near the city were Yavama,

Rajata and Harini. The gods could not conquer them. They

always wanted to conquer them When the demigods addressed

Lord Śiva, he replied, “Let him be cruel.” The demon replied,

“Ask me for a boon.

Shwetasvatare-
First of all, one should worship that Supreme Personality of

Godhead, who is the form of the universe and who is worshiped

by all living entities.

He is different from the tree in the form of time, from which the

universe moves.

Know that Lord Bhageśa, who carries religious principles and

destroys all sins, is the abode of the universe.

He is the Supreme Lord among the Lords and the Supreme Lord

among the demigods.

We know that He is the Supreme Lord of all husbands, and that

He is the Lord of the universe, whom we worship.

There is nothing that can be done or done by Him, nor is there

anything equal to Him or greater than Him.

The power of the Supreme is heard to be manifold, and the

natural knowledge and strength of action.

He has no husband in this world, no wife, no gender.

He is the cause, the master of all actions, and no one is born of

Him, nor is He the master.

etc .

If it is said that the attributes given to Him, beginning with Him as

Viśvarūpa, are transcendental to Lord Śiva, then that is false.

He has a thousand heads, a thousand eyes and a thousand feet.

I worship Lord Sahasraśīrṣa, Lord Viśvākṣa and Lord

Viśvaśambhu.

The universe is Nārāyaṇa, the Supreme Personality of Godhead,

the infallible Supreme Absolute Truth.

The Supreme, eternal, all-pervading Lord Nārāyaṇa is the

Supreme Personality of Godhead.

This universe is the whole, and it sustains the universe.

Lord of the universe, Lord of the Self, eternal, auspicious and

infallible. etc .

In the Mundaka Upanishad--

Fire is the head, the moon and the sun are in the eyes, the

directions are in the ears, and the Vedas are opened by speech.

The air is the life-force and the heart of the universe

With His feet the earth is the innermost Self of all living entities.

etc .

When the effulgence of the heavenly planets is equal to half that

of the heavens, the lord of the animals, who has attained the

status of lord of the animals by bestowing the boons of all the

demigods, does not become the destroyer of all.

Kinch--

I offer my obeisances to Lord Bhageśa, who relieves all sins and

who is the abode of the universe.

He is the Supreme Lord among the Lords, and He is the

Supreme Lord among the demigods.

We know that He is the supreme husband of husbands and that

He is worshipable as the Lord of the universe.

Thus, the glories of the Lord are explained in the statements of

the Upaniṣads.

It is clear that the Supreme Personality of Godhead is directly

Nārāyaṇa Himself.

It revolves around the faces in the form of eight syllables.

(Gopalabhatta's Haribhaktivilasa)

Thus, the Lord’s mantras are not merely death-conquering. but it

also gives the fruits of the four classes. 3॥

The effulgence of all effulgence is the

source of all effulgence, and the mode

of goodness is the effulgence of all

effulgence. 4.4.

The Supreme Soul, who carries the effulgence of the effulgence

of the stars, fire, mountains and suns, gradually gives them

effulgence, since the effulgence of the sun and other luminaries

is sometimes not seen.

Kathavallishu--

The sun does not shine there nor do the moon and stars

These do not shine like lightning, where is this fire?

Everything appears to be shining in Him

By the light of Him everything shines. so far .

Since it is heard that the form of the sun is more luminous than

that of the sun and others, and since it is free from destruction, it

is said that the mode of goodness is the luminary. Because the

effulgence of the luminaries is situated among the luminous, the

effulgence of the luminaries is able to defeat the enemy. 4॥

O Lord, You are the source of all

blessings, and You are the source of

all blessings. 4.5.

Dwelling everywhere in consciousness and unconsciousness as

the innermost being, You are the source of all blessings, the

source of all blessings, the source of all blessings, the source of

all blessings, the source of all blessings, the source of all

blessings, the source of all blessings, the source of all blessings.

It means to you. 5॥

The union of the two is the source of

all meditation, and the union of the

two is the most pious. 4.6.

The union of the living entity with the Self and the Supreme Self

is called union with meditation as a means. This means that the

sandhu, which is the object of the sprinkling of the sandhu

moments with the merciful glance of the sandhu moments, is

properly sprinkled with water. The union is the union, and the

union thus formed is the union. For those who have pious

bodies, this is the one who performs the pious rituals. He is the
one who raises the Yama from the worlds, and he is the one who

performs the righteous deeds, and the Yama brings him down.

In the Sri Gita:

They are constantly engaged in worshiping Him with love.

I give them the yoga of intelligence by which they come to Me.

In other words, the pious is the intermediary between the pious

and others, and without him even the tip of the grass cannot

move. O pious one, you are the embodiment of piousness. 6॥

The Supreme Personality of Godhead

offers His thousands of umbrellas,

and He offers His thousands of

blessings. He offers His thousands of

wives. 4.7.

It represents the wealth of the liberated. When a liberated person

or a thousand others attain the supreme abode of the Supreme

Personality of Godhead, the Supreme Personality of Godhead

places a canopy over the pavilion, a covering for them, and so

on. He gave himself up to himself. Or a thousand blessings, such

as garlands and sandalwood. The sasikas are accompanied by

seats and other objects. He has a thousand women who are

worthy of enjoying themselves in his seat A thousand for a

thousand. For the fulfillment of the scriptures like

``Thousand-headed man'', etc., to you. ``Five hundred

ṣs(?)rasas run after him, one hundred garlands in their hands,

etc. 7॥
Svātīkā is the source of all the modes

of goodness, and it is the source of all

goodness. The mode of goodness is

the mode of goodness. 4.8.

Swatika secrets are the voice .... sham, transcending the

Supreme Soul, Narayana

Since the names of the demigods, the mantras, the means, the

purposes, etc., are insignificant, and since they have no power to

protect, they are chosen as protectors. In other words, the

innermost beings are the protectors of the Supreme Soul.

The resolution of the favorable is the avoidance of the

unfavorable.
Faith in the Lord will protect him and the cover of protection

There are six kinds of self-deposit, compassion, and surrender.

With great confidence in one’s own desires, which are

exclusively achievable.

That is the only means of begging, attainment and refuge. so far

Gupti is the protection of the mode of goodness, and the true

nature of the mode of goodness is the welfare of all beings.

The abode of the Sātvatas is glorified in the world of Lord Viṣṇu.

``Make me nectar there with medicines and good deeds, and

flow with the Indra,'' says the Rigveda Brāhmaṇa. Or that those

who accept the secrets of the Supreme Soul as the protector and

others as truth and reality in relation to the post-dharma are the

Sattva-mpada of those truths who are purified by their

truthfulness
The supreme stage was Sattva. It was only sattvic. The mode of

goodness is called sattva, and the word sattva is called sattva.

``Taking a name in one place of a name'', as in Bhima and

Bhimasena.

The daily occasional rituals are the supreme rituals of the

sacrifice.

He performed all the ritualistic ceremonies in the mode of

goodness. so far .

The word sattva is used because it is predominantly sattva. The

word Sātvata mentioned in the Bhārata does not mean

Pancharatra, since it is introduced as a Sattvic name.

Then there was a mighty devotee of Lord Viṣṇu named Sātvata.

He was a great soul devoted to charity and the best of those who

knew the art of archery

At the behest of Nārada, he became engaged in the worship of

Lord Vāsudeva.
He introduced the scriptures heard by Kuṇḍa, Gola and others.

There is a beautiful name known as Sātvata.

A great scripture is being introduced for the benefit of Kunda and

others. so far .

Sankhya Purana-

He lost his hearing and became afraid of the penance mentioned

in the hearing.

Gradually one should take refuge in the Vedic literature in order

to understand the Vedic literature.

The scriptures and the Puranas also describe the end of death.

Atonement is the most terrible of all sinful human beings.

Fear of death is greatly felt by the strong-minded.

I have described the Vedic mantras for their protection.

The five-night Bhagavad-gītā is called the Sātvata-tantra.

The lord of the lotuses addressed the Vedas and spoke as

follows. so far .

Bhagavate-

The son of Trivaktra, Upaśloka, followed Lord Kṛṣṇa.

The disciple directly gave his unbroken consciousness to

Nārada.

He has described the Sātvata Tantras, which, by knowing them,

can lead to liberation.

The ritualistic ceremonies for women, śūdras and slaves are

considered to be Vaiṣṇava rituals.

Thus, since it is transcendental to the Supreme Self, the

transcendental word Sātvata is called Sātvata, and since it does

not independently represent other deities, different mantras, etc.,

the Śrīmad-Vaikhanasa, which is known as Vedic, is Sattvic. You

have adopted the mode of goodness and are bestowing upon

You the mode of goodness. 8॥

The mode of goodness is the source

of all goodness, and the mode of

goodness is the protector of both. 4.9.

Sattva or Sattvika is the source of the Supreme Soul’s outburst

and was abundant. The Supreme Being, who is the predominant

mode of goodness, is the Supreme Being, who protects both the

worldly and the material worlds and who protects them in their

entirety. or of the movable and immovable. or protecting the

dead from birth

That truth is true for the crop, then for the Brahman, for the

Supreme Truth, and truth for attaining the Supreme Truth.

``There is no other way to the moon,'' he heard. (In the

Mahāvākya Upaniṣad, verse 9) You are the truth, the truth, and

the truth. 9. 9॥

Truthfulness conquers truthfulness,

truthfulness is the innermost Self,

truthfulness is truthfulness,

truthfulness is truthfulness,

truthfulness is truthfulness,
truthfulness is the canopy of

truthfulness. 4.10.

Because it is without destruction, true Jenati. Or, since it is the

welfare of all beings, it is the form of the welfare of all. Jenati is

the brightness. The Self within truth is the nature of truth. True

industry is true resolve. Truth is eternal. Satkarma is good

deeds. If, indeed, the Supreme Soul, Lord Viṣṇu, is the doer of

good deeds, then it is true that the killing of women, such as the

wife of Bhṛgu, does not occur.

UttarSriRamayana

Now please hear from me, O King, what happened in the past

when the demigods and demons fought together.

The wife of Bhṛgu was worshiped by the demons and demons.

When they were given the fearlessness, they settled there

without fear.

The best of the gods became furious when she saw them being

seized by her.

With a cold-edged disc, Bhṛgu cut off Lyā’s head.

Thereafter Lord Śiva, born in the dynasty of Bhṛgu, saw his wife

killed by the demons.

Suddenly, in anger, he cursed Lord Viṣṇu, who crushed the

enemy’s forces.

Overcome with anger you killed my wife who should not have

been killed

Therefore, O Janārdana, You will be born in this human world.

There you will experience separation from your wife for many

years.

Then the curse of Pratihara returned to the sage

Beginning with the Supreme Personality of Godhead, He is the

cause of creation, maintenance and destruction, and He is the

controller of evil.

Where lust is immeasurable and uncontrollable, it is subdued.

The Supreme Personality of Godhead rejoices with living beings,

just as a child rejoices with toys. so far .

Because He is the glory of His pastimes, He is all-pervading and

He is uncontrolled and free, there is nothing wrong with Him.

That is why truthfulness, truthfulness, is the canopy of

truthfulness, and truthfulness is the truthfulness of all living

entities. 10॥

This is the complete fourth chapter.

The fifth verse with explanation

Truthfulness, truthfulness, piousness,

piousness, divine truthfulness,

goodness, goodness, truthfulness, for

the path of goodness. 5.1.

Truth, the Supreme Soul, who is the source of all things, was

truly pious. By the word truth, he is the form of knowledge that is

the means of liberation. By the word punya, Ishta, Pootparta and

others were themselves. Pious or divine ``Those are the

continuous ones in the Treta, you practice them, this is the fixed

true desire
Your paths are in the world of good deeds'', according to the

scripture. (In the Mundaka Upanishad, the first Mundaka, the

second section, verse 1) A pious and divine act performed to

please the Lord brings liberation in time. Truth, Sattva, Ārṣa, the

form of knowledge that is the means of liberation, is called Ārṣa

because it is the subject of meditation, which is the study of the

auspicious shelter. The Supreme Brahman is ``the Supreme

Being of Narayana

Brahma'' according to the scriptures. Śrīman Nārāyaṇa is the

truth, the Sattva, the right path for the path of truth, and the

Supreme Soul, expressed by the word Sattva, means the path of

Archira and others. ``The four paths which are the journeys of

the gods'' means the four paths of the journeys of the gods.

The rest of the master is under his control and depends on him

as his burden.

He will automatically take me to Himself for the sake of His own

self-interest, given to Himself.

Thus the various paths of the sciences of trust, such as the

Archira, are explained. ``The lights are filled every day, the wings

are filled, the wings are filled, and the six months are filled, and

from those months, the year, from the year, the sun, from the

sun, the moon, the moon, the lightning, that person, the human

being, goes to these Brahmans.

Those who are burnt in this world are free from pious and sinful

deeds.

O best of the brāhmaṇas, please send them on their way to

safety.

The sun, who deludes the darkness of all the worlds, is called

Chara.

The most effulgent garland of flames sustains the universe.

Some of them were somewhere invisible, their whole body burnt

by the sun.

The atoms themselves, however, enter that region.

Even so, she was freed from that and remained unconstrained.

Then the mental beings again enter into the Pradyumna.

Then Pradyumna released her tongue and pulled her away.

They entered the city and were able to enter the universe with

them.

Then, by the power of the Supreme Soul, they are devoid of the

three modes of material nature.

Know that Lord Vāsudeva, who resides in all places, is the

knower of the field.

They are concentrated in their minds and have controlled their

senses.

Those who have attained the state of solitude go to Lord

Vāsudeva.
From here on Śvetadvīpa, we reached the Supreme Personality

of Godhead, who assumed the form of the universe.

Thereafter, the opulent Lord Hari met Aniruddha in the ocean of

milk.

Then he approached Lord Pradyumna, the lord of all lords.

Then I saw the divine eternal Lord Saṅkarṣaṇa.

This is also another path for those who always seek the welfare

of the Brahman.

They are perfect in supreme solitude and are absorbed in the

five times.

I know the path of lonely men, which is distinct from these.

Those on the road leave feeling cold and healthy

The journey to the heavens is the ultimate path for the yogi to

eliminate suffering.
The infinite rays of the sun are situated in the heart of the Lord

like a lamp.

They are white, black, black, blue, capillary(?) and yellow and

red.

These planets are situated above the sun, which breaks through

the orbit of the sun.

After transcending the Brahmaloka, one [surely] attains the

supreme destination.

Because there is no substance in this universe, it is situated

above the universe.

By this process one attains the bodies of the demigods and their

abodes.

Each form of the Lord is below the surface of the earth, which

radiates nectar.
Here he is attracted to them for the enjoyment of his actions. so

far .

``The fires are the three Vedas, the knowledge of the devas, the

path, the Ṛg Veda, the earth, the chariot, the digestion of the

food, the Yajur Veda, the sky, the sacrificial fire, the Sāma Veda,

the heavenly planets and the great world. Then, having taken

birth in the body, he is bound by the ropes of his wife, and by the

illusory energy of the Supreme Personality of Godhead, he

engages in lust, anger, greed, delusion, pride, envy, violence and

other activities.

It applies to the fruits of heaven and hell. Therefore, since you

are bewildered by the illusory energy of the Supreme Personality

of Godhead, one should concentrate on the Supreme Personality

of Godhead and worship Him with devotion. Because of His

compassion for His devotees, He, by His illusory energy,

liberates them by worshiping Him. Then the soul enters into

perfect knowledge. Afterwards, he becomes involved in the

religious duties of the āśrama and takes shelter of the Supreme

Personality of Godhead. By taking shelter of Him, the living

entity, immersed in the ocean of material existence, sees the

Supreme Soul, Nārāyaṇa. He also attains the divine world, which

is never to be repeated. Afterwards, he becomes accomplished.

Liberation from the desires of the forest of material existence is a

special kind of liberation. The attainment of the fourfold stage is

called salokya, proximity, similarity and association. The

attainment of pleasure is the world. The attainment of happiness

is proximity. Attainment of heaven is called union. That is the

constant service of the Supreme Soul, which is always satisfying,

like drinking the nectar of eternal bliss, and entering the light of

others. ``That is the supreme abode of Vishnu, which the suns

always see,'' says the scripture. (Rigveda 1.22.20) Therefore it is

understood that there is no other attainment of the Lord. Even

liberation is attained by hearing the continuity of the

Brahman-knowing devotees of the Lord, since it is stated in the

Vedanta Sutra that the Agnihotris attain the Brahman by means

of light and other means, ``because it is known by light and other

means. (Brahma Sutra Archiradyadhikaranam 4.3.1) It is

understood that one who worships Lord Nārāyaṇa with devotion

attains ``that supreme abode of Vishnu' and from the

presentation of the paths of Archira and others. Those who are

devoted to the science of renunciation attain the supreme state

by means of the light of the sun. The attainment of bliss by those

who are devoted to Sāṅkhya and yoga. The attainment of joy by

the lonely. Those who are perfect in supreme solitude and who

are devoted to the five times attain the Supreme Absolute Truth

by means of Śvetadvīpa and other means. The attainment of

pleasure is the pleasure of the mere. Even there, it is

self-experience.

In the Chāndogya: ``As the sacrifice is performed, so are men in

this world. So they become after death,” according to the

scripture. The more they worship Him, the more they become.

1॥
Satya is the light, Sattva is the

life-force, Sattva is the basis of

Sattva, Sattva is the source of Sattva,

Satya is Sattva, and Sattva is the

light. 5.2.

O Supreme Soul, the true light is free from the transformation of

the six modes of nature, and therefore it is free from many forms.

Sattva is the life-force ``The nine life-forces in the man'' (Jaimini

Brāhmaṇa, Canto 1) Sattva is the truth of the Sanyas, the

truthfulness of the truthful, and Sattva is ``from Sattva arises

knowledge'' (Srimad Bhagavad Gita 14.17). The form of

knowledge is the light of the light, and you are the light of the

light. 2॥

O Lord, You are the source of all

desires, and You are the source of all

desires. You are the truthful form of

truthfulness. 5.3.

I am the Lord of all embodied beings, and I am not the Lord of all

embodied beings.

I am born from your body, and therefore I am known as Keśava.

so far .
Who is Sarasvatī, who is Lakshmi, who is Umā, who is Parvatī,

who is the source of all creation, maintenance and destruction?

O Janārdana, the Supreme Personality of Godhead alone attains

consciousness.

That form of the Supreme Personality of Godhead is the source

of all blessings and truth.

That truth, the true form of the Lords, is also the protector of Lord

Rudra, according to the scriptures, ``He is the Supreme Lord of

the Lords.

(Shwetasvatara Upanishad, Chapter 6, Verse 7)

That Supreme Lordship is the form of truth, truth, truth for truth

You are the Supreme Personality of Godhead, who is the source

of all material existence. 3॥

O Āriṇī, or Ārānda, Ārānda, Ārānda,

Ārānda, Ārānda, Ārānda, I wish you

all the best. 5.4.

This is the Supreme Soul, the Ara, who has the speed of the

Ariṇi, the chief of the speedy, as if he were the fastest. Aaranda

gives velocity to the unconscious Aaranda Aavaranda gives

velocity to the perceived velocity. ``R in pain'' is painful.

I take away the wealth of anyone I desire to show mercy to.

I will destroy my relatives or I will cause disease. so far .

This Supreme Being is the giver of desire, and Maranda is the

giver of desire. He enjoys playing in this way:

He is immeasurable and unpredictable, where he is subject to

desire.
The Supreme Personality of Godhead rejoices with living beings,

just as a child rejoices with toys.

This is for you. 4॥

The Supreme Personality of

Godhead, Viṣṇu, who entered the

universe as the source of truth, the

sun-god, the sun-god, the cow and

the cow, and who sustains the entire

universe. 5.5.
That which is true is the Supreme Personality of Godhead, Hari,

who is born of living beings. Vishnu is the pervasive industry,

meaning that it is the means of all. The sun, the pride, and the

sun's rays, Vishnu entered the universe, binding the universe,

entering the world of Chidachida in the spring and summer

They fell with hundreds of rays and three--

At that time, during the autumn rains, it continues to rain for four

hundred years.

In winter and in winter it releases snow in three seasons. so far .

Bharate-

The sun rose, shining brightly at noon.

After that, the sun sets with the cows shrinking. so far .

``That which entered him,'' etc., according to the scriptures.

(Taitrīya Upaniṣad 2.6.6) After entering the universe, the living

entity, who sustains the entire universe and sustains it, gives the
living entity to Lord Viṣṇu, the embodiment of all living entities.

This is called self-surrender.

It is the surrender of the self that is combined with a lowly

attitude.

There are four kinds of gifts to Lord Viṣṇu and others.

Even though he is lowly, he will try to become a part of himself.

When one does not expect that he is therefore, he is called

Viṣṇu. so far .

By representing self-surrender, the science of renunciation.

Take the oblations and chant the mantra Vasuraṇva for yourself.

One should offer oblations in the eternal fire known as Acyuta by

chanting the oṁkāra.

Yogaratne-
Those who eat milk, who eat wind, who eat dead leaves, who

are speechless, who are engaged in pranayama and other

postures, who are absorbed in all things, who have excluded all

desires, who are supremely peaceful, whose minds are always

fixed on the Supreme Soul, Govinda, This is the cow of

knowledge of the living entity, the Supreme Soul, and one should

understand that it is endowed with liberation. It is only by

knowing this that one should know that liberation is soon

attained.

On occasion, the meaning of the mantra Vasuranva is explained.

O transcendental soul, Vasu, Vasu, you are the sun of all, and

you are the wealth of all. You are also worthy of praise by all in

the sound of Vasuranva You are the almighty, and by merely

resolving to do so, you will create various feelings. O brāhmaṇa,

You are the fixer of all living entities, and You reside in all living

entities. You are the uttermost of the three Vedas, and You are

the universe, and You alone are the creator of the universe. You

are the giver of effulgence in the effulgence of this fire, in the

form of light and heat in the fire of the sun, and you have the

ability to defeat others. You are the source of all effulgence. You

are the source of all effulgence. May the sun be the source of all

effulgence. You are the source of all effulgence. You are the

source of all effulgence. The sound of the moon is the source of

all effulgence.

The syllable a is used to describe Lord Viṣṇu, the Lord of all the

worlds, Hari.

That is why Lord Viṣṇu lifted the goddess Lakṣmī by the form of

Rukāra.

The syllable m is the servant of the two, and is characterized by

the oṁkāra.

You are the Supreme Personality of Godhead, who is the cause

of all opulences and who protects all living entities. 5॥

The Supreme Personality of

Godhead, who is situated in the earth,

is also known as Viśvarūpa. 5.6.

That is the earth, the sky, the water in the earth, the fire in the

earth, the cosmic form, the various forms, the life-force existing

in the five numbers, and that is the earthly scriptures. ``That or

from this the sky of the Self was formed. The wind from the sky.

The fire of the wind. Agnerapaḥ. The earth from the waters.

There were herbs on the earth'' and so on. (Taitriya Upanishad,

Brahmanandavalli, First Anuvāka, Verse 1) This means that the

earth is also the basis of the earth. You are the earthly planet,

and You are the best of all planets. You are the form of the

planets beginning with the earth. 6॥

The Vedas are the basis of the Vedas,

and the Vedas are the source of the

Vedas. The lake is the source of all

tastes. 5.7.

This means that the Supreme Soul, who is the cause of all

things, is the water for the purpose of creation. They are also the

cause of the egg, and thus they are the cause of the egg. Then

the scripture says, ``By whom He created the living beings on

earth.

In the beginning, when He created the waters, He created the

semen in them.
That rod of destiny shone like a thousand rays. so far .

(Manusmriti, Chapter 1.8)

The soul of the water-fever is the one who remains in the water.

The Supreme Soul, the Veda, is the form of the Vedas and the

basis of the Vedas. (Sharirik Mimansa Bhashya, Part 1, p. 411.4)

The Vedantarata is the innermost taste, the innermost taste, the

innermost and the outermost, and is full of the six qualities of the

whole in terms of the number of tastes. or-

They are beautiful, heroic, compassionate, frightening, funny and

terrifying.

The nine tastes are described as fearful, fearful, peaceful and

tranquil. so far .

or -salt, acid, bitter, pungent and alkaline. The taste was the

taste of the tastes. To you, who are the source of taste and taste.

7॥
The threefold path of desire is the

threefold nature of the three modes of

material nature, and the three modes

of material nature are the three

modes of material nature. 5.8.

The Trinity or desire is the only inversion of the language other

than the phrase medicine. Shantiparvani-

Then he uttered the oṁkāra and followed it with the Gāyatrī

mantra.

From the remaining mouths came the wealth contained in the

four Vedas. so far .

The Trinitarian form of the Vedas is abundantly represented in

the Vedas and is higher than the differences in the Vedas.

The difference between the low and other vowels is threefold,

and the difference between the householders, the food, the

digestion and the sacrifice is threefold. Or, since the household

and others are the life-force, it is said to be the Treta-atma. The

Trinity or Jenati is threefold in the form of the Vedas, and

threefold in the difference between daily and occasional desires.

In other words, the three modes of nature are distinguished from

the modes of goodness, passion and ignorance. You are the fire

of Tretā, which is the basis of the three modes of material nature.

8॥
The two chiefs, who are the main

bases of the universe, are happy and

smiling. 5.9.

Two Brahma and Rudra. In other words, the two main

counterparts are the main basis, the independent basis of the

Supreme Soul. ``These are the worlds in the interval. They were

happy with happiness, they were happy, they were happy in the

form of good, they were smiling, they were smiling, they were

stable with laughter,

These two are the best of the demigods, and they are

considered to be born of grace and anger.

Thus the paths shown are the causes of creation and

annihilation.
They are the favors of Brahma, Rudra, Indra, Vahni, Moon and

Sun.

The demigods in the heavens rejoice in the presence of that

Supreme Personality of Godhead so far .

He rejoices with joy and with joy.

When the object is desired and seen, it appears to be dear.

The joy of obtaining that object is the joy of enjoying it.

These bodies tasted like oceans because of the joy of their

stomachs. so far .

``That is the mysticism of bliss. A young man should be a saintly

young teacher. He is blessed, strong and strong. His whole earth

would be full of wealth. That is the one human bliss'' and ending

with ``That one is the bliss of the Brahman'' (Taitriya Upanishad

Brahmanandavalli, 8th verse, Verse 1) Because the bliss of the

Brahman is infinite, and because the bliss is the Brahman, and

because it is the form of eternal excessive bliss, it is said of the

Brahman ``because words revolve with the mind without

attaining it. (The ninth chapter of the Taitrīya Upaniṣad, the

Brahmanandavallī, is the first chapter of the Vedas.) 9. 9॥

He is the one and only Supreme

Personality of Godhead, who is the

source of all existence and who is not

the source of all existence. 5.10.

That Supreme Being is one and the same by this ``Sadeva

somyedam agra asit'' (Chhandogi Upanishad, Chapter VI,

Volume II, Verse 1), according to the scripture

``Ekamevadvityam''. Before creation, without any other cause,

effect or cause, the ordinary is the basis of the heart, the lotus,

etc. The sadhisthana is with the paramapada and other positions

of the scripture ``that is the supreme abode of Vishnu'' (Rigveda

1.22.20). The position does not become the position because it

is inferior. In other words, whoever falls at the feet of the

Supreme Soul, who is thus created without any other bearer,

bows down to anyone who is accomplished by the Supreme Soul

step by step.

Aamoda, Pramoda and Sammoda followed.

They are situated above each other and are to be understood as

Vaikuṇṭha.

Beyond this, the fourth world will be the most luminous.

It was very bright and covered with old age by Lord Vāsudeva.

It was covered with twelve covers and shone like a thousand full

moons.
It was all-effulgent and effulgent, and it was indescribable even

to the demigods.

That wonderful world of supreme bliss is called Ānanda.

In what family were they born, where did they live?

Those who are always devoted to Lord Vāsudeva do not go to

the planet of Yamarāja. so far .

The rest is that he heats up at every step, such as pleasure, or at

every step.

He is always playing with you, free from bondage. 10॥

This is the complete fifth chapter.

The sixth verse with explanation

The Supreme Personality of

Godhead, the Supreme Personality of

Godhead, who is the origin of all living

entities, created the universe as His

pastimes. 6.1.

Furthermore, by explaining the transcendental nature of the

Supreme Brahman, Nārāyaṇa, he explains the incarnations of

the worshippers by saying, “He is the beginning of Himself.” By

Svayam, ``Sadeva Somyedam Agra Asit'', ``Ekamevadvityam'',

which is the cause of the different causes and effects of the

scriptures, ``Truth, Knowledge, Infinite Brahman'', etc He said to

Lord Nārāyaṇa, “He is Himself.”

The group of all men is described as a woman.

The movement of the Supreme Personality of Godhead is called

Nārāyaṇa. so far .

It is said that Nārāyaṇa is the original cause of the entire

universe. or-

The word adi is the other.

The otherness is called--

In the next world, Vaikuṇṭha, the Lord of the universe will be with

the goddess of fortune.

Lord Viṣṇu, the Supreme Soul, resides with His devotees and

devotees.

Other people--

After this, the fourth will be, etc.

With Shriya
This is the eternal mother of the universe, the inexhaustible

beauty of Lord Viṣṇu.

O best of the brāhmaṇas, this is just as Lord Viṣṇu is in His

abode.

Jagatpatih -

He is the husband of the universe, the self-sufficient, eternal,

auspicious and infallible Lord.

There is only one Lord of the universe, the all-powerful, infallible

Lord.

Other immortals, such as Lord Brahmā and Lord Śiva, are

endowed with power from that part of the universe.

Among the hosts of demigods, beginning with Brahmā, he is the

Supreme Personality of Godhead.

Everything else in the universe, almost like a woman, is followed

by the Supreme Personality of Godhead.

Because of His characteristics, He is called Viṣṇu.

The unthinkable soul

He has no form, no strength, no influence, no nature of the

Supreme Being.

I offer my respectful obeisances unto that inconceivable Lord

Vāsudeva, who is understood by Lord Śiva and his grandfather.

By the devotees:

The affection of His devotees for His devotees is the pleasure of

worshiping Him.

Devotion to hearing the story of the Lord is the movement of the

voice, eyes and limbs.

Remembering that constantly and avoiding anything else

That which is constantly eaten is the only remainder of the living

entity. so far .
Bhagavataih--

The origin and destruction of all living beings, their arrival and

departure.

He who knows knowledge and ignorance is called the Supreme

Personality of Godhead.

Lord Viṣṇu, the eternal Lord Vāsudeva, is composed of the five

energies.

This world situation is long, vast and very difficult to understand.

Lord Hṛṣīkeśa, who is shining in the supreme sky, is watching.

Thus the otherness is established. By the omniscient soul, ``the

ruler of men who has entered within, is the omniscient soul,'' and

``whose soul is the body, whose earth is the body,'' etc., since

the innermost being is said to be the beginning of Himself. There

are two types of army, divine and human.

How are you worthy of worship, and what kind of idols are you?
How can they be Vaikhanasas and how can they be

five-nighters?

Sri Bhagavan-

O son of Pāṇḍu, please hear from me the āśrama of your own

worship.

Placing a lotus flower with eight petals and ears on the ground

Either by the eight-syllable method or by twelve syllables.

Either by the Vedic mantras or by the mantras described in Manu

I stood in the middle of it and worshiped Me and concentrated.

O Yudhiṣṭhira, the infallible Supreme Personality of Godhead is

the Supreme Personality of Godhead.

People who know the Vaikhanasa call me Aniruddha.

O King, others who have lived for five nights know Me as such.
O best of kings, I also worship Lord Vāsudeva and Lord

Saṅkarṣaṇa.

The four forms of the Supreme Personality of Godhead are also

known as Pradyumna and Aniruddha.

These and other idols, O best of kings, are idols by different

names.

Know that there are other forms of worship for Me, and a learned

person should worship Me in this way. so far .

The glory of the incarnations-

The fish, the tortoise, the boar, the lion and the dwarf.

The ten sons of Rama are Rama Rama Buddha and Kalki so far

By himself, meant in the power of the army, by the ability to use

the word god

The meaning of the scriptures, ``The five souls are divided into

five parts,'' etc., is to be traced here.

In the fivefold represented as the fivefold incarnation of the

intermediate worship of the other cluster,

Pervasion, brightness, entrance, worship and restraints on its

actions.

Lord Viṣṇu, the Supreme Soul, is even more powerful than the

Supreme Personality of Godhead.

Even though he is liberated, he is still enjoying the pleasures of

the other army of the Lord.

Because of the perceived power of the Self when that time is

approaching

The inner self is contemplated by the pure and perfect sacrifices.

He is the uncontrolled authority of all in the Self of worship

The same is true of me in the matter of the incarnation of the

worshipper.

The above-mentioned qualities cannot be described even in

hundreds of years.

Thus I am the fivefold self-realized soul who falls down.

They are more successful than the former and more successful

than the latter.

The lord of the universe is easily attainable and is increasingly

easily attainable so far .

Because of the lack of ease in the beginning of the otherness,

the incarnation of the worshiper is easily accessible to all.

Stone, wood, copper, silver, gold and gems

The sages have mentioned six ingredients for the sake of

curiosity. so far .
O Lord, in the form of rocks and other things, conflict and

marriage. This scripture proves that the Supreme Personality of

Godhead created the Supreme Personality of Godhead in the

form of play.

In the Nrishimhatapaniyopanishad-

Why, then, is it called Vīra? Because by His own glory He

creates, releases and inhabits all living entities in all the worlds,

all the demigods and all other living entities. Because He is very

skilled in His activities, He is very skilled in His activities and is

therefore called Vīra. etc . Because as a cause of devotee

protection, etc., the hero-

If I were never to become lazy in my work, I would be able to do

it.

My path, O Arjuna, is followed by men in every way.

If I did not perform my duties, these worlds would perish.

I shall cause confusion and destroy the proud people (Srimad

Bhagavad Gita 3.23 24)

Since he is not able to perform the rituals of washing feet,

washing, bathing and other rituals in the eternal glory, he desires

to be able to perform the rituals of washing feet, washing,

bathing and other rituals in the glory It is born in the form of

mountains and other images mentioned in the Śrīvaikhanāsa

and other scriptures. The grasp of rocks is also a characteristic

of gold, silver and other metals.

Kinch-

He is born in the form of a peacock, well-built, old, shrushti, a

hero and desires the gods.

The word veera, which is used to represent the aforementioned

mantra, is also used here to represent the old man, who is

golden in color and well-loaded and can be easily filled.

Bharate-

She was a beautiful image of Lord Viṣṇu, with a cheerful face

and eyes.
Making her pleasing to himself with gold, silver and other gifts.

One should worship her, bow down to her, chant her name and

meditate on her.

When the evils are removed, one enters that very form of the

Supreme Absolute Truth.

In other texts:

They lived in various parts of the islands, rainforests, holy places

and temples.

I am a human being by myself in every village and every

household.

They are made of wood, iron and stone.

I am situated in the five Upaniṣads, beginning with the other

clusters.

In all His manifestations, He embodies His own will.

In the incarnations of the parts of the universe, the five elements

are manifested.

It is said to be composed of wood, iron, stone, clay, bath, body

and worship.

By consciousness and unconsciousness I become the embodied

Self, the Supreme Soul.

They were bewildered to know that I had descended to the Self

of worship.

They think of themselves as wood and stone and go to hell.

There were two yojanas around the airplanes of the demigods.

It is said to destroy sins in the field and to liberate the dead.

It is also the purpose of the Siddhas in the heavenly places.

It is the best krosa around the airplanes of human beings

Where there is a household, it is advisable to worship the

household. so far .

In the Purusha Samhita, Sanatkumara to Narada:

In the past, Lord Nārāyaṇa was very merciful.

He saw the demigods, animals, human beings and other living

entities in the midst of material existence.

Remembering his own glory, he contemplated in this way.

They tell me that I am not aware of these things and that they

are self-evident.

From the smallest to the greatest, the transcendental is

transcendental.

His splendor is indistinguishable by direction, place, time,

position and so on.

He is devoid of discrimination and desires truth and is devoid of

colour.

Without the senses he knows everything and without the feet he

moves everywhere.

He could feel the smell without his nose, he could touch

everything without his hands.

One who hears without hearing the sound, even though his

tongue does not taste the taste.

Without the means, everything that can be achieved is achieved

every day.

Therefore, by all measures, I am far more ignorant.

In the absence of knowledge of Me, liberation is never attained.

Therefore, in this cycle of material existence, they revolve in a

very difficult manner.

I shall rescue all these people who are crowded with hundreds of

torments.

Thinking in this way, the Supreme Personality of Godhead, at His

own free will, assumed His form.

They abandoned the Upaniṣads and disguised themselves as

invisible to the authorities.

It brings joy to all and bestows liberation upon seeing it with

devotion.

It is full of all good fortune and is the source of all virtues.

He assumed a wonderful form with thousands of faces, eyes and

feet. so far .

So the Lord Himself created the playful universe.

By nature they rejected the truthfulness of the incarnation.

Being made of pure goodness and being enslaved by one’s own

free will

This group is well versed in religious principles and is meant to

protect the saintly persons

Anyone who thus knows the mystery of birth will never be born

again. so far .

Padme-

When the earth was lifted up, it was filled with the earth and the

sky.

The water that you had created was cut off from your

boundaries.

After establishing the earth in this way, he accomplished its

foundation.

He placed the elephants, the serpent king and the lotus flower in

his place.
I respectfully consider them as the basis of all of them

The merciful Lord used His own power in His invisible form. so

far .

He who is the Supreme Self Himself understood the world and

all the worlds, beginning with the earth

Taken from below

Airavata, Pundarika, Vāmana, Kumuda and Anjana.

The flower-toothed sovereign is a good symbol of the giants.

[Amarakosha: Digvarga 3.3)

This is held by the remaining giants and others as the basis of

the giants and others from below

holding it in the form of a tortoise. 1॥

The Supreme Personality of

Godhead, who created the Supreme

Personality of Godhead by Himself,

protected the living entity and moved

about in His pastimes. 6.2.

That Supreme Self who created Himself, created by Himself,

hidden, protected by Himself, pursued by Himself, fruited by the

whole being and by Himself, immovable, freely moving, moving

without movement, or that counter-self consisting of movable

and immovable

Where lust is immeasurable and uncontrollable, it is subdued.

The Supreme Personality of Godhead rejoices with living beings,

just as a child rejoices with toys. so far .

Being free, they played games almost like idols, played with

each other, and entered the games themselves, as described in

the climbing and other games. Or, as the subject of the tortoise,

he created the Mandara Mountain, which he had created by

churning the ocean, and while he was moving on the slow

mountain, he himself played with it and played with the forest,

and in order to give nectar to the other games, he entered into

the disguise of a woman.

He playfully moves the demigods, animals and human beings.

He is born of the mind and his actions for the benefit of the

worlds.

He is the embodiment of all auspicious qualities and is the

creation of all beings taken from the trace of His own power.

The body of the Supreme Personality of Godhead is captured by

His desires and is controlled by the rest of the universe.

This is what he said. 2॥

The Supreme Personality of

Godhead, who by His own effulgence

sustains all living entities, offers His

canopy to the Supreme Personality of

Godhead. 6.3.

The Supreme Personality of Godhead, who by His own power

and power can destroy the strength of others, holds and sustains

the entire universe.

-Srivaikhanase-
In my yogic sleep, I ordered them to take refuge in the bottom of

the underworld.

Take each of the six embryos into the womb of Devakī.

After they were killed by Kaṁsa, the rest of the story was given

to me.

The seventh son will be born from her abdomen in parts

In Gokula, Vasudeva had another daughter, Rohini.

At the time of his appearance he should be humbled by your

abdomen. so far .

The Supreme Personality of Godhead, who is the most pious,

the most pious, the most pious, the most pious, the most pious,

the most pious, the most pious, the most pious, the most pious,

the most pious, the most pious, the most pious, the most pious,

the most pious, the most pious, the most pious, the most pious,

the most pious, the most pious, the most pious, the most pious,
the most pious, the most pious, the most pious, the most pious,

the most pious, the most pious. In other words, following the

footsteps of Hiraṇyākṣa, who is the most sinful and destroyer of

all sacrifices, he committed violence against the most pious and

pious sacrifice, ``Yajna vai Vishnu' Thus, since the root of the

Vedas is the root of the Vedas, he placed the covering of the

sacred canopy, which is the covering of the Trinity.

Bhrigu:

Hiraṇyākṣa, the lord of the demons, was also very strong and the

best of the strong.

Because of his pride in the Supreme Personality of Godhead, the

evil-minded King became an enemy of sacrifice.

Lord Viṣṇu, in the form of a man and a pig, did just that.

After killing the demon and his army, Lord Kṛṣṇa followed the

sacrifice.

This means that they are in the form of sacrificial boars.

Kinch--

At the beginning of the Kali-yuga, the Trinity was taken away by

the moon-god.

and so on.

Then, in the form of a fish, the goddess of fortune entered the

middle of the ocean.

After crushing the moon-god, he gave the Vedas to the womb of

Kanjana.

The lotus-bearing Lord satisfied such a lotus-eyed Lord with

hymns.

He bowed down to her like a rod and spoke these words of love.

In the past, a tantric man described the way to worship You.

O lotus-eyed one our minds will not be known

O infallible one, please tell me how to worship You in the Vedic

way as before.
Thus addressed by the Supreme Personality of Godhead, the

scriptures came down to the path of Vedic knowledge.

It is counted in thousands of millions of verses and is very

detailed.

The root of the thread, which has no beginning or end, is situated

in every kalpa.

He spoke these words to please the worlds and to fulfill the

sacrifices.

It is the root of all the Vedic literatures and of the Purāṇas.

It is the beauty of all the threads of memory, every part of it.

This scripture, as described in the Vedas, is the great ocean of

the Vaikhanās.

Having spoken thus, the original Supreme Personality of

Godhead disappeared from that place.

Beyond that is a four-faced Lord with matted hair and a white

staff.

They reached the forest of Naimiśāraṇya, which was inhabited

by hosts of sages.

After performing severe austerities for a long time, he meditated

on the effulgence of Lord Viṣṇu.

Later he saw the details of the Vedas spoken by Lord Viṣṇu

He had heard about himself and was worshiped by the Vedic

mantras.

He summarized it and took the essence of it, as if it were a jewel

written by Shano.

Dhātā had many sons named Vikhanasā, who were great sages,

headed by Marīci.

He taught this scripture to the extent of half a crore.

The sages have summarized the story of Rama in the amount of

four lakhs

In every kalpa, Lord Viṣṇu has always appeared in the past.

Therefore, whoever wishes to practice the Vedic rituals on earth.

It is said that this scripture is for him and not for anyone else so

far .

Because of his power to sound like a demigod, he plays with you

in the form of a fish or other creature. 3॥

When the boar heard that the earth

was flooded with water, he personally

assumed the form of a boar and

carried it away. 6.4.

The earth was a land of waters, and the waters of the flood were

overwhelming the waters of the flood

When he heard her screaming, he later assumed the form of a

boar and took her away.

Shantiparvani--

In the beginning she was again overwhelmed by the weight of

the terrible ocean

At that time I forcibly took over the earth for the benefit of all

living beings.

The ocean belt was destroyed all over by the creatures.

I shall come to establish you in the form of a boar

This is what he said. 4॥

The Supreme Personality of

Godhead, who is the Supreme

Personality of Godhead, bestows all

benedictions upon the Supreme

Personality of Godhead. 6.5.

Who is the Supreme Self holding the earth in the form of a base

tortoise and so on

Holding the earth, to dispel the fear of the cows, who were afraid

of breaking the Govardhana mountain, and to dispel the fear of

rain and other things, he said, "Let them live on the slopes of the

mountains.

That which is independent of cooperation is called effulgence. so

far .

He placed his servants in the service of his father, who was the

best of all, and who bestowed many boons upon him, and who

protected him. 5॥

I offer my respectful obeisances unto

the father of Pṛthā, who bestowed all

boons upon the chief of the

demigods. 6.6.
When King Pṛthā, who was trying to bathe in the water, was

unable to move properly, she was unable to move herself. After

cleansing her body, which was smeared with mud and other

substances, the King placed her feet on his thighs and placed

them in the middle of his thighs. 6॥

Yam gamushantimushannabhipurnaamaraktanilamamritam

rajantima-

O father, who bestows all boons upon

the Lord of the living entities, I offer

my respectful obeisances unto You.

6.7.
That cow that is burning the ground and crying out in pain

because of the burden of the ghostly earth

The Supreme Soul who descends in the form of a boar and

makes a sound, full of movable and immovable things, red-blue,

red-blue-colored, nectar-drenched, soaked in dust, He gave the

boons to the father of the people. 7॥

O Prajāpati Dakṣa, no one else has

created these universes because of

You. We offer sacrifices to You for all

our desires. May we become the

masters of the Rāyi dynasty. 6.8.

O Prajāpati, you are the Supreme Soul of all living entities. You

are the Supreme Soul of all living entities. You are the protector,

protector and creator of all living entities. We offer sacrifices to

You for all our desires. May we become the masters of the

Rāyaṇas. 8॥

O Dhūr-dhūra, O Dhūr-dhūra, O

Dhūr-dhūra, O Dhūr-dhūra, O

Dhūr-dhūra, O Dhūr-dhūra, O

Dhūr-dhūra, O Dhūrvaṅga, I offer my

respectful obeisances unto You. 6.9.

You are the Supreme Soul, and You are the burden of all who

carry the burden of others. You are the form of burden, and You

are the burden of those who carry the burden of others. 9. 9॥

O Lord Nṛsiṁhadeva, the father of

Lord Śiva, I offer my respectful

obeisances unto the Supreme

Personality of Godhead. 6.10.

He who is the Supreme Soul in the form of Nrishimha, the chief

of the demons, who is aging with old age, without worn-out stars,
who is the first immortal soul, who by bestowing boons, is free

from death by gods, men and others day and night

Bhrigu

The king of the demons, Hiraṇyakaśipu, will become the master.

Garva, the lord of the demons, and Hiraṇyakaśipu were also

blessed with a boon.

Whether it is the gods, human beings, animals, living beings or

non-living beings.

Day and night are the same, and so is my age, and I am not so

old.

Thus the demon, who was proud of his boon, became an enemy

of the demigods.

After thinking about this, Lord Hari decided to kill him.

He assumed the form of a lion and disappeared day and night

In the evening one should kill the demon with the buds of his

nails on his own lap.

With the auspicious nails of living beings he pierced the outside

and inside of the body

Lord Śiva, the lord of the universe, thus killed the demons. so far

The nails of the hoofs, which were more delicate than the nails of

a lion, were slightly sounding, because they could not be joined

by the tips of the nails more than thunderbolts, or because they

could not be joined or dominated

He gave it to his father to protect him. 10॥

This is the complete sixth Anuvahakh.

The seventh verse with explanation

The treasure of austerities, the sun-god of austerities, the

sun-god, the life-giver, the destroyer of the flood of addictions

O Lord of the demigods, who creates

the hosts of the demigods, I offer my

respectful obeisances unto You. 7.1.

The treasure of austerities is ``Rita, austerity, truth, austerity,

heard, austerity, peaceful austerity, restraint, austerity, peace,

austerity, charity, austerity, sacrifice, austerity,

Bhurbhuvassuvar-Brahma, worship this austerity'' (Taitriya

Aranyaka, Chapter 10, Verse 8). Chapter 10, Verses 62-63) etc.,

which are the abode of the words of the word austerity. It is the

sun of austerities and the source of wealth for austerities. The

sun is the source of wealth. It is seen by Brahmā and others that

He destroys the flood of adversity and prevents calamities and

prevents the dreams of His devotees. The sword with the sword

means the sword with the sword, and the sword with the sword

means the sword with the sword. O Lord of the demigods, Lord

Brahmā, Rudra and other demigods, You bestow the fruits of the

sacrificial fire at the time of sacrifice. 1॥

O Lord Nṛsiṁhadeva, You are the

source of all victory, and You are the

source of all poets. 7.2.

He is the Supreme Soul who carries victory by killing Hiraṇya

and others. In the Vipnu Sukta, ``Pratadvishnu is your prowess.

The deer is not a terrible cowboy, the mountains. whose thighs

were covered with three victories. They will rule the worlds and

the worlds' (Rigveda, Mandala 1, Sukta 154-2) The lion among

men, who appeared from him for the sake of killing Hiranya and

others, is not a deer, but Vishnu, the terrible one, terrible to the

giants, demons and rakshasas,

The fierce, heroic, great Lord Viṣṇu was burning in all directions.

I offer my obeisances to Lord Nṛsiṁha, who is terrifying,

auspicious and deathless. so far .

Kuchara, the best of the mountains, being on the mountain of

Ratnakuta, being a pedestrian

In the evening he killed deer and so on. The worlds are

conquered and overthrown by the Lord in His three great

victories on the thighs of Lord Viṣṇu. That is why Lord Viṣṇu

praises Him for His prowess. Even in the

Srimad-Vaikhanasa-Akhilasahita, it is said:

Narasimha will be well and why is he the lord of the worlds

It’s going to be a slow motion.

After reaching the outskirts of that city, he saw a mountain in the

form of a peak.

There is a beautiful mountain known as Ratnakuta

The Supreme Personality of Godhead was seen on the beautiful

peak of that mountain

Lord Nārāyaṇa assumed the form of a lion and made a terrible

face.

The fangs are sharp and the shoulders are dangerous because

of the sticky teeth

He assumed the form of a man and became a human being.

It was a terrible and huge form and was used to defeat the

enemies.

He had four arms with sharp claws and sharp teeth

The citizens of Hiraṇyapura were also divided into kilometers

In the afternoon the great lion stood on top of the mountain

It was as bright as a thousand suns, and it was as bright as a

thousand suns.

Bewildered by fear, the demons saw him approaching and fled.

The afternoon was dull and the red sun shone brightly.

Having uttered these words at once Lord Hari entered the temple

with great speed

etc .

He quickly grabbed his bow and released his excellent sword.

He jumped up and saw the enemy Hiraṇyakaśipu with his sword.

With one hand he seized the sword of the demon

With the other hand, she held a beautiful bracelet.

Then Lord Hari combined it with His weapon and split it into

pieces. so far .

The Supreme Personality of Godhead, Prahlāda Mahārāja, who

is the supreme controller of the Supreme Personality of

Godhead, gave him all the opulences of the Supreme

Personality of Godhead. 2॥

The sun-god, Kakudmā, has

destroyed the sun-god’s body. 7.3.

Rayi, the form of wealth, is the bull-like Kakudma, or the best of

the bull-like beings, who in whatever way gives the destroyed

thing to anyone by the mouth of gifts and so on. Sa hi Sriramrita

satam'' (Taitriya Brahmana, Kanda 1, Chapter 02-26) means that

the method mentioned in the Scriptures is well known in the

Scriptures. This is the source of the scriptures

It is shown. O Lord Veṅkaṭa, who is situated in the hips of the

hips, In the Ṛg Veda it is said, ``O Arāya, go to the mountain

called Vikaṭa in the ears of the demon. O Arai, in the ear without

wealth, the one-eyed blind man is not able to walk, so it is said

that the ear is somehow able to walk. Vikate

Go to the mountain and go to the mountain of Venkata ``This is

the name of the four-hued. That or this four-hued saint. Indirectly,

they call it Chaturhote. The gods seem to be dear to the

indirect.'' ``This is Indra, the king of heaven. That or this Indra,

the saint. Indra is indirectly called. The demigods are indirectly

dear to the Supreme Personality of Godhead, as stated in the

Śrīmad-Bhāgavatam. [The Supreme Personality of Godhead,

who is situated in the southern part of the earth, is also known as

Indra. The demigods are indirectly dear to the Supreme

Personality of Godhead and are their direct enemies. (The

Bṛhadāraṇyaka Upanishad, Chapter 4, Second Brāhmaṇa, Verse

2) Always search for the Supreme Personality of Godhead. Or

always seek Shirimbit's Sri Peeth,

On the bank of the master’s lake, he was a crore-pride figure.

At the age of sixteen he is enjoying the earth with his opulence

so far .

We chase you with the sattvic qualities of the modes of

goodness, and we chase you and destroy you.

Padme--

On the bank of the lake of the master, the all-pervading,

transcendental Lord appears.

He has a thousand heads, a thousand eyes and a thousand feet.

When he thought about it, he chanted the mantra, “Knowledge is

the jewel of thought.”

Some people know him as the mountain of knowledge because

he bestows charity.
Because it contains all the holy places, the best of the holy

places call it the holy places.

There are also many lakes and lakes in the mountains

Sages who have seen the truth praise Mount Pushkara.

In this mountain he also performed austerities for his own

growth.

That is why the sages who are well versed in the Vedas call it

Vṛṣadri.

Because it is in the form of a golden pot, it is also known as

Kanakadri.

In the past, a certain brāhmaṇa named Nārāyaṇa performed

great austerities.

Later Murārita explained the name of the horse

Because it came from Vaikuṇṭha, it is called Vaikuṇṭhadri.

He also destroyed Hiraṇyākṣa and showed mercy to Prahlāda

Mahārāja.

From that source, Lord Hari Himself assumed the form of a lion.

That is why the great sages called it Singhācala.

After performing austerities on the mountain Anjana she gave

birth to Hanuman

Then the demigods came together and performed the rituals of

the demigods.

From whom my son, my son, went, this word is heard.

They also visited Anjanadri and Varāhadrī, where Lakṣmī was

known as Varāhakṣetra.

The blue moon, the lord of the demons, is always present in the

universe.
For this reason the great sages called that mountain Nīlagiri.

The vekara is the nectar seed, and the kata is the opulence.

Because of its association with nectar and opulence, it is known

as Veṅkaṭadri.

This once appeared to be the abode of the goddess of fortune.

The demigods and inhabitants of the heavenly planets are

therefore known as Śrīnivāsagiri.

The inhabitants of Vaikuṇṭhapura call this mountain blissful.

The demons said that the pastimes of the Supreme Personality

of Godhead were abundant.

Because she bestows opulence, she dwells in opulence, and by

yoga she gives power to sound.

The name of this mountain is Śrīśaila, which is also known as

Śrīśaila.
There are many other names for the Lord, depending on the

different kalpas.

They say that all sins are cut off, and that is called burning.

From that mountain came the mountain known as Veṅkaṭācala,

which destroys all sins.

The sinful eyes of men are surrounded by the evils of Kali-yuga.

There is no destiny on earth other than Lord Veṅkaṭeśa. 3॥

May the goddess of fortune, who is

very fortunate, hear us in the

sacrificial fire and enrich us. 7.4.

The sun-god, who is known as Rākā, is the source of pleasure

for the Supreme Personality of Godhead. Therefore I am

overwhelmed by misery. I desire to enjoy the four kinds of

pleasures. I worship the goddess of fortune for the sake of

beauty.

In the Sri Vishnu Purana

By goodness, cleanliness, truthfulness, and by virtues such as

good manners.

Even those who are devoid of the modes of nature enjoy wealth

and opulence.

He is admirable he is virtuous he is blessed he is noble he is

wise

That is the hero and the mighty one you are looking at, O

goddess.
All virtues, such as virtue, immediately become defective.

O most dear to Lord Viṣṇu, you are the mother of the universe,

facing the other side. so far .

Since Lakshmi is the primary source of all the four kinds of

human desires, it is said that Suhavān is the source of all

happiness. Sustuti Sushanti Shobhanarupaya Stutya Huve

Ahvaye Hear our cry Hear what my advertisement is, O fortunate

one,

Bhaga is the source of all opulence, desire, greatness, strength,

effort and sun-god’s fame. so far .

He hears all the faults, and the world hears the virtues.

It is heard by all and is always heard by the Supreme Personality

of Godhead. so far .

She is said to be fortunate in the sense that she hears the cry of

her devotee in distress and is able to make an effort to relieve it.

Understand with the speed of the self of enlightenment. May the

Supreme Personality of Godhead, who is the Supreme Soul of

the Supreme Personality of Godhead, sprinkle us with the water

of His merciful glance, which is constantly cut by the tip of a

needle.

If, indeed, the word ``the former wing is the eye of the moon, the

moon is the moon'', how can the word raka, which is heard as

being other than the deity, be beyond Lakshmi? Since the word

bhagavad-gītā, which is not mentioned in the above-mentioned

chapters, dispels the customary practices mentioned above, it is

reasonable to conclude that the word bhagavad-gītā is the chief

function of the word bhagavad-gītā. 4॥

I know that this Supreme Personality

of Godhead, who is transcendental to

the darkness of darkness, is

transcendental to all forms of material

nature. When I am situated in His

name, I offer my respectful

obeisances unto Him. 7.5.

He began to praise the Supreme Soul, whom He had previously

described as Lord Śrī Veṅkaṭeśa, saying, “I know Him.” This

Supreme Personality of Godhead, who resides on Mount

Veṅkaṭa, is represented by the Puruṣa-sūkta. It is said that the

Supreme Personality of Godhead, who appeared in the form of a

tortoise, said to Lord Brahmā, “This is my skin and flesh. It

happened'' --it is. Brahma says, ``He said no. Again the Lord

Tortoise said, “I have already been here. That is the Purusha of

the Purusha. That is what he shows beyond being a devoted

man: ``That is the man with a thousand heads. Sahasrakshaḥ

sahasrapatḥ. became and rose' etc . The great ``by Him this

whole universe is filled with the Supreme Person''. Because of

his completeness, he is a man.

Padme--

This word is also called puruṣa by its characteristics

They speak of the eternal Supreme Personality of Godhead,

Vāsudeva, as transcendental.

By perceiving all the worlds, the Supreme Personality of

Godhead is called Hari.

Who else but Him with lotus-eyes can bear the sound of a man?
All the demigods, headed by Brahmā, were the Yakṣas, Tumburu

and Nārada.

Because they are all parts of the Supreme Personality of

Godhead, they are called Puruṣas.

In the Uttar Ramayana, Agastya:

O Rama that mighty-armed one was acting like a concubine

Because of your great effulgence, you are the Supreme

Personality of Godhead.

Harivanshe--

Although he was the son of Nanda Mahārāja, he was the lord of

the earth, such as Govardhana.

As a part of the Supreme Personality of Godhead, the earth

carried you to the battlefield.

Skande-
In other words, the sound of the sun represents the sun.

When the sun is in the fire, when the air is always moving,

Similarly, the word puruṣa is situated in Vāsudeva.

When the word Śaṅkara is situated in the Supreme Personality

of Godhead,

Sri Vishnu Purana-

Among the demigods, animals and human beings, the Supreme

Personality of Godhead is known as Punna.

O son of Maitreya, the name of the goddess of fortune is Śrī, and

there is nothing superior to them.

Narasimha-

The learned describe this Supreme Personality of Godhead as

Vāsudeva.

Because one is free from the touch of material nature, one is free

from material opulence.

That same Vāsudeva is called the Supreme Personality of

Godhead.

The entire universe, which is almost entirely female, is preceded

by the Supreme Personality of Godhead. etc .

Sri Venkatesha, the Person perfected by the words

Sahasrashirsa and others, is His glory

It represents.

Here the first describes the extent of Lord Viṣṇu from the

country.

The second incarnation describes the extent of the universe and

of Lord Viṣṇu in time.

The third chapter describes the fact that Lord Viṣṇu bestows

liberation.
The mantra “Etavāni” describes the glories of the Supreme

Personality of Godhead.

Therefore, one should speak of the Supreme Personality of

Godhead, Nārāyaṇa, as Virāḍi.

The origin of nature and of the soul has been demonstrated.

The sacrifice of creation was performed by the Supreme

Personality of Godhead.

By the same mantra liberation is also declared.

Therefore, the creation of the universe is summarized in the

seven worships.

The glories of the Supreme Personality of Godhead are

described in the mantras “I know” and “I know.”

This discussion of creation and liberation by sacrifice has been

discussed.
He who thus understands this will become liberated.

What is the form of the Adityavarnam in the Purusha Samhita-

Just think of the Supreme Personality of Godhead, Vāsudeva,

whose complexion is like the sun. so far .

On the other side of the darkness, the word darkness means

nature:-

At the end of the darkness is the sphere of nature.

He searched for all the things that were situated above him, and

he created them and gave them names.

The names and forms of the living entities and their activities are

described in the universe.

From the very words of the Vedas he created two separate

entities.

Bharate-
They all have their own names and their own actions.

He made conversations between the demigods and others about

the words of the Vedas. so far .

When he is patient, enjoying his mind, speaking to them in a

conversational manner

By saying that he exists, he means that he has already

presented himself and that he should not give him anything else.

There is no reason for the abandonment of the immediate.

In the Mahatmya of Venkatachal

On the bank of the lake of the master, the all-pervading,

transcendental Lord appears.

The Supreme Personality of Godhead has a thousand heads

and thousands of eyes and thousands of feet.

This is because it is explained in the Puruṣa-sūkta. 5॥

The Supreme Personality of

Godhead, whose ears are the sky, His

mouth, His abdomen, His mouth, His

eyes and His teeth, is the best of all

benedictions. 7.6.

Whose directional faults are the faults of the directions, the arms

and the directions of the Supreme Soul

The lower ears are the heavens, the mouth is the moon, the sky

is the abdomen, and ``the space was in the navel,'' etc. The

earth, which sustains the universe, is You, the indicator of the

meaning of all beings, and I am within you.

In the interval between the scriptures--

The mouth of the Supreme Personality of Godhead is fire, the

sky is His head, and the earth is His navel. etc .

The earth, which is the foot, itself found your teeth in the form of

a boar, standing at the tip of its fangs. According to the

scriptures, ``Sadeva somyedam agra asit'', ``Ekamevadvityam'

It is proved by the Vedas that there are no separate goddesses,

ornaments, weapons, etc. Although the mantra is situated on

Mount Veṅkaṭa, it is dedicated to Lord Veṅkaṭeśa.

Padme--

The Lord lifted the earth with the tip of His fangs and sustained

the entire universe, including the lord of the demigods and

demons.
We offer our respectful obeisances unto that Supreme

Personality of Godhead, who bestows all opulences and

opulences. so far .

The chest of the Supreme Personality

of Godhead is the most pious lotus

flower, and the lotus flower is the

mother of the Supreme Personality of

Godhead. 7.7.

Padma Lakshmi is the supreme interruption of the inflection in

the chest of this Venkatesha, as previously represented, in the

worshipful incarnation, without equality in giving boons and so

on, and is pious,

There is no place in the universe like Mount Venkata.

There has never been, nor will there ever be, a deity equal to

Lord Veṅkaṭeśa.

And the seven great cities which are mentioned are pleasant.

That is the power of a crore of villages as far as Mount Veṅkaṭa.

There is no holy place more holy than the lake of the master

He who says that there is no equal to him is a sinner. etc .

Padma Janitri is the mother everywhere. In the Rigveda-

I shall now offer my bow to Lord Śiva, who is the enemy of the

brāhmaṇas. I made the people equal, and I entered the heavens

and the earth. I am the head of the Suve father, and my womb is

the sea of water.” In the Śrīsūkta-

``Mataram Padmamalinim'', in the Sri Vishnu Purana-

You are the mother of all living beings, and Lord Hari is the father

of all living entities.

O mother, by You, Lord Viṣṇu, this universe, moving and

nonmoving, is pervaded. so far .

The chest of the Supreme Being, who is free from excess, is

called Padmāvasa.

In the Bhagavad-gītā-

At the time of the great cataclysm, when all the worlds were

destroyed.

At that time, however, the Lord Himself appeared in the form of a

calf.

The Lord is the source of the Śrīvatsa’s lap, and it is well situated

on the Lord’s chest.

At the end of the annihilation she is re-created and becomes a

separate entity.
Disguised as a woman, she became the embodiment of all

differences. so far .

The meaning of ``from the teaching of that Dharma within'',

which is the subtle Savitri itself, is meant here. In the Chāndogya

Veda it is stated that the Supreme Personality of Godhead, who

appears in the midst of the sun, is made of gold. He has a

golden beard and golden hair. The Śrīmad-Bhāgavatam says,

YogaYajnavalkya

The Supreme Personality of Godhead, known as Puruṣa, is the

infallible Supreme Personality of Godhead.

One who meditates on Lord Viṣṇu, known as Bharga, obtains

nectar. so far .

The visible golden sun, O Lord, is eternally present.

We always think of ourselves as the subtle Self.

Moreover, since it is said to be subtle and sacred, ``ghṛṇi is in

two letters. There are three suns, and three suns. This is the

eight-syllable Padma of the Savitri, which is anointed with the

goddess of fortune. who thus knows. Shriya haivabhishichyate''

॥ so far . In the Yajur Veda, ``The sun, the sun, is not the syllable

of the power of the sun. Honey drips its juice. The Supreme

Personality of Godhead is truth, water, light, taste and nectar. so

far . Thus, as described in the śrutis and smṛtis, the Supreme

Soul, as described earlier, Himself assumed the form of Sāvitrā,

which is supremely pious. According to the scriptures like

``Aditya va esha etanmandalam'' (Suryopanisat) and

``Asavadityo Brahma'', meaning Sri Venkatesha within the solar

system

It is said that the form of the sacred fire is supremely pious. 7॥

The lotus flower, which is the

Supreme Soul of the Supreme

Personality of Godhead, holds the

lotus flower in the form of a lotus

flower. 7.8.

He who is the Supreme Soul is called Puṇḍarīka, because He is

the Chāndasa. This means that the Supreme Self is also in the

middle of the Daharapundarika. In the Chāndogya Veda it is

said, “Therefore, whatever is in this Brahmapura, which is like a

cave, is called Puṇḍārīka, and whatever is inside this cave is

called Puṇḍārīka. Or, that of a male tiger whose waist is in the

form of a cute limb. He placed the lotus in the lotus, which

adorns the water, and placed the Brahman in the lotus, and the
Brahman in the lake, and in the liquid with its taste, and in the

lotus, which is the thread of the taste of passion, He placed the

Brahman in the lotus for the creation of the world.

Bharate-

The lotus of the self-born Lord is as bright as the sun.

The navel of the sun was forgotten, and the Prajāpati Dakṣa was

born from it. so far . 8॥

The Supreme Personality of

Godhead, who is the lord of the Rāya

dynasty, is performing sacrifices. 7.9.

The Lord of the Rayas, the Lord of the riches, the Brihanta, ``the

words Brihadbrahma and Mahascheti are synonymous'', as

stated in the previous mantra, the Brahman, the Supreme

Brahman, free from passion,

My dear son, these are the hellish places of the Supreme Soul.

From the words. Gurun -

The word gu means darkness and the word ru means darkness

Because he prevents darkness, he is called the spiritual master.

so far .

He bestows knowledge of the powers of creation and other

things, and is endowed with all opulences.

One desires health from the sun and wealth from eating fire.

One should seek knowledge from Lord Śiva and liberation from

Lord Janārdana. so far .

The use of the word spiritual master in the sense that the

Supreme Soul is the giver of knowledge is also used to indicate

that the Supreme Soul is the Supreme Soul. 9. 9॥

O goddess of fortune, I offer my

respectful obeisances unto the

sun-god, who is the mother of all

living entities. 7.10.

In the fall of the kingdom, after the fall of the insignificant powers

in his devotees, in the savior and protector,

I take away the wealth of anyone I desire to show mercy to.

I will destroy my relatives or I will reproduce the intelligent. so far

Rāya, the bearer of the sun and the giver of immortal horse

power, is greater in eternal glory than in the glory of His

pastimes, according to the śruti, ``His feet are the universal

beings, and the nectar of the three feet is in heaven'' (Puruṣa

Sūkta, Rigveda 10.90, Yajurveda, Chapter 31, Verse 3).

Rayimatsupunyam,

By giving to a good vessel one becomes rich and by attracting

wealth one does pious deeds

By virtue of his merits he certainly goes to heaven and again

becomes rich and enjoys life again.

He is very pious, and He bestows the merits of those who are

well-known. He is the king of kings, regardless of place, time and

other things.

O image-bearing Kakuda, excellent, gentle, auspicious shelter, I

offer my obeisances to you

I offer sacrifice, that is. 10॥

This is the complete seventh chapter.

The eighth chapter with explanation

The Supreme Personality of

Godhead, the Supreme Personality of

Godhead, who is the essence of all

living entities, sustains the entire

universe in its various forms. 8.1.

That which is the essence and the strength of nature and man,

or the whole of the universe, according to the scripture, ``The

sixteenth man is the man

The earth, perceived by the Supreme Soul as the bliss of

material nature, is perceived by the Supreme Soul as the

Supreme Soul’s pastimes. (Taitriya Upanishad 2.6.6) Subtle,

The tip of the hair is one hundred parts and one hundred pieces.

That part of the living entity is to be understood as being infinite.

This is the scripture. (Shwetasvatara Upanishad, Chapter 5,

Verse 9)

``Anoraniyan'', the Lord of the gods, who is subtler than the living

entity, the Lord of Brahma and others, sustains the entire

universe consisting of Chidachida. ``These are the Vishnus of

Vyashtabhradrodasi. The Lord of the demigods, as described

earlier, sustained the earth with His beams and offered it to the

Lord of the demigods. 1॥

The Supreme Personality of

Godhead, who is known as Vimala,

who maintains the entire universe, is

the fruit of all the worlds. May the

bestower of all benedictions be

nourished. 8.2.

This Supreme Soul is the fruit of the worlds, beginning with the

earth, and of the demigods, human beings and others. ``because

of the assumption of the fruit opinion. (Brahma Sutra 3.2.38) He

is immortal and without old age.

Hunger, thirst, grief, delusion, old age and death.

These six waves are described and he is without six waves

The great soul, the great universe, who protects and protects the

world, is pure, and has the quality of being destroyed, called

immaculate,

Fat, sperm, blood, marrow, urine, bile, ears, feces and nails.
Mucus, tears, contaminants and sweat are the twelve impurities

of human beings. (Manusmriti 5.135)

Thus, without the twelfth impurity, to the best of the cockroaches,

with the power of nourishment and other things, to confirm the

boon-giver capable of bestowing boons upon him,

Bhrigu-

That is the goddess of fortune Saraswati and that is Rati and Priti

The eight energies are fame, peace, nourishment and

satisfaction. so far .

O energy in the form of nourishment, O Supreme Soul, 2॥

May Dhūrṇa carry us for the sake of

conjugal pleasure and enjoy Him. 8.3.

Let us carry the burden of smoke, ``carry it in the receipt. May

the Supreme Soul Himself deliver it.

The owner is dependent on his remainder as his own burden.

She will smile at me on her own, along with her own self-given

intelligence.

Thus, having always searched and connected the

smoke-bearing rati, the abundance of the senses, the form of the

wealth of experience of the Supreme Person, the innermost

Sushumna, the innermost Sushumna, representing the mantra

preceded by the syllable A, reigning in the innermost time

The sixteenth part of the body, called kala, gives the living entity

the ability to move through the veins of the constellation

Suṣumna, which is the source of all the senses. 3॥

The Supreme Personality of

Godhead, who sustains the entire

universe, is the source of all

kingdoms. May He expand it and

throw it upon us. 8.4.

The whole universe became Prasura, the end of torment and

other attraction, the end of Sura, the king, the group, the whole

with art, the whole grown up in the imitation of gods, men and

others, spreading and expanding and carrying

It is said to him that he is saved. 4॥

The Supreme Personality of

Godhead, who appears as the

Supreme Personality of Godhead, is

the Supreme Personality of Godhead.

8.5.

The Supreme Soul, who is equally visible to the demigods at the

time of churning the ocean, is careful not to deceive the entire

universe. Because of his power to control the senses, the

sun-god, Rāhu, who is able to control the senses, beat the entire

body of Rāhu, who is always intoxicated with intoxication. When

he drinks nectar, he beats him and causes him violence. He

places his footprint in the sky in the form of a cave in the form of

a planet in the eastern moon. 5॥

The Supreme Personality of

Godhead, Bhūrbhuva, Bhuva, Suva

and Suva, gave birth to the Supreme

Personality of Godhead. 8.6.

Bhurbhuvam, even the land of the earth, the land of the northern

Kurus, etc., or Bhuvo or Suvo

The word space or heaven is another world. The Supreme

Personality of Godhead created the Supreme Personality of

Godhead in the womb of the Supreme Personality of Godhead.

He is not born or dies, nor is he a wise man, nor has he ever

been anywhere.
This Supreme Being is unborn, eternal, everlasting and ancient.

When the body is killed, it is not killed. so far . (Kathopanisad

Chapter 1 Valli 2 Verse 18)

Jaritra, through nature, Jaritra.

Except for worn out clothes

A man takes on new ones and others.

and decayed leaving the bodies--

The embodied soul merges with others and new ones. so far .

to him. 6॥

O Lord of the living entities, who has

shrunk the entire canopy spread out

in the river Dākṣāyaṇī and who has

settled it in its entirety, I offer my

respectful obeisances unto You. 8.7.

Dakshayani Aditi shrank all the demon-born that had spread and

emerged in it, and made little remaining, and inhabited the whole

canopy with art, the god-born that covered the world, and placed

the senior and the best for the protection of men

O Lord of the living entities, You are the master of all living

entities, and You carry all the burdens of the living entities. 7॥

May all my hopes be fulfilled May

those lotuses in the heavens dwell

within me May all those lotuses

bestow nourishment on me in my

house 8.8.

The Supreme Soul resides in the innermost hearts of His

devotees, fulfilling their hopes and desires and fulfilling them in

their entirety. The lotus that is the goddess of fortune should also

enter and dwell in them.

Sri Vishnu Purana-

You are the mother of all living beings, and Lord Hari is the father

of all living entities.

O mother, by You, Lord Viṣṇu, this universe, moving and

nonmoving, is pervaded. so far .

If it is said that pervasiveness is everywhere, how is

pervasiveness?
You have immediately observed them with all their virtues, such

as good manners.

Even men who are devoid of virtue are endowed with wealth and

opulence.

This mantra was chanted by the innermost beings, the Supreme

Soul and the goddess of fortune. 8॥

You are the Supreme Personality of

Godhead, who sustains all moving

objects and moves about in the sky.

8.9.
The Supreme Soul, who is the Supreme Soul, sustains all living

entities, including the demigods, the demigods and other living

entities. You are the Supreme Soul. You sustain everything that

moves in the sky. You are able to sustain everything that moves

in the sky. Just as a boat on the ocean is nearby, so You sustain

everything. 9. 9॥

O Lord, You are the source of all the

modes of material nature, and You

are the source of all the modes of

material nature. 8.10.

He argues that the seed, sprout, germination and other activities

are the Supreme Soul’s energies .... or that of the ten elements.

The Supreme Personality of Godhead, who is the Supreme Soul

of all living entities, is the supreme controller of all the elements,

namely, human beings, animals, birds, reptiles, worms, white

trees, shrubs, creepers and other living entities. 10॥

This is the complete eighth chapter.

The ninth verse

O protector of all living entities, the

four modes of material nature strike

down the moon-god. 9.1.

The four Sushumna and other evil arms of the Supreme Soul,

who reside in the solar system, offer sacred oblations.

The oblations offered in the fire are properly offered to the sun.

so far .

I nourish all herbs in the protector of all, being the moon, which is

the source of taste.

Thus, by nourishing all herbs, they strike the protectiveness of

human beings and others to Surasa, the best of tastes, to the

abode of nectar-filled effulgence, and take away the sun-god's

growth

Day by day the art increases, but on the full moon it becomes

full. so far .

Sri Vaikhanasa Sutra--

``Just as the Sushumna of the air is the source of all life, it is the

source of life, and the semen is the source of all life, and the four

rays of the sun are fixed in the sacrificial fire.

The sages said:

The goddess, along with the sages, was filled with curiosity.

In doubt they inquire of Vyāsa, who is well versed in religious

principles and economics.

How does the moon decrease or how does it increase?

O most fortunate one please explain this question in detail

Diameter: -

Let the demigods hear everything for which they have come

here.

Now I shall explain to you the best course of action for the

moon-god.
All that is offered in the fire and given to the deity is in the moon.

The moon, characterized by cold rays and snow, appeared there.

It was eighty-eight thousand yojanas in breadth.

The fifteen arts of the universe are to be understood as the proof

of this.

The sixteenth art is also here, and no one else is in the force of

the law.

One after another the demigods drank in the form of the moon.

Fire drinks the first, and the sun drinks the second.

In the third place was Viśvedeva, and in the fourth place was the

lord of the waters.

On the fifth day the Vaṣṭākara drinks and on the sixth day the

Indra drinks.

The seventh is the divine sage, and the eighth is the one-legged.
On the ninth day of the dark fortnight, Yama eats the Kala.

On the tenth day the wind drinks and on the eleventh day the

moon drinks.

All the forefathers receive equal shares of the Dvādaśī.

On the thirteenth day Kubera, the lord of wealth, drinks Kala.

On the fourteenth day the lord of the animals drinks and on the

last day the lord of the creatures drinks.

Thus the remainder of the art is yellowed and the moon does not

shine.

The sixteenth art is the one that always enters the water.

The moon always produces herbs during the new moon.

The cows drink whatever is in the dark herbs and whatever is in

the water.
That milk became nectar and was purified by the mantras of the

brāhmaṇas.

The moon is restored to the sacrifices offered in the fires.

The art increases day by day, and the full moon is the full moon.

``The new moon is born in the morning, and the stars are born in

the morning. etc . (Rigveda, Andalm 10, Suktam 85, Richa 19)

One should live in the sun for three moments and in water for

three moments.

One should live among cows for three muhūrtas and on trees for

three muhūrtas.

Whoever finds a woman in the moon when it is in a plant.

There is no doubt that the forefathers who are in heaven are

therefore destroyed.

Anyone who kills a tree when the moon is in the forest

There is no doubt that it is used in the horrible killing of an

embryo.

Anyone who eats food prepared by others when the moon is in

the forest

The monthly piousness of the charity is obtained by the giver.

When the moon is in the forest, one should not carry too many

animals.

His forefathers do not eat food for ten or five years.

When the moon is in the forest, one should perform the

manthana.

The cows that have been there for a long time are destroyed.

Whoever finds a woman in the moon when it is in a plant.

There is no doubt that the forefathers who are in heaven are

therefore destroyed.
Anyone who recites this story of the origin of the moon to a

pregnant woman

One should give birth to a son named Ṛṣabha who is omniscient

and well versed in the Vedas.

Anyone who recites this mantra of the origin of the moon during

the shrāddha ceremony should always do so.

That food, given to the forefathers, became nectar and was

inexhaustible.

Anyone who recites this mantra of the origin of the moon at all

times

A human being obtains everything and goes to the Somaloka. so

far . (Somotpattistotram)

O Lord, You are the protector of the moon in this form. 1॥

The chest of the living entity is the

best of the living entities, and the

words of the Supreme Personality of

Godhead are enlarged. 9.2.

The Supreme Personality of Godhead, who is situated in the

chest of the Supreme Personality of Godhead, has obtained the

most excellent of all forms of speech, which is the most excellent

of all forms of speech, and which is transcendental to the

transcendental form of the Supreme Personality of Godhead. 2॥

By the grace of the Supreme

Personality of Godhead, the Supreme

Personality of Godhead, who is free

from grief, sees Him performing

sacrifices in a cave. 9.3.

The Supreme Personality of Godhead, who is transcendental to

the material world, enters into the sky, earth, mountains and

other planets, and thus the Supreme Soul, who is the controller

of all living entities, is situated in the heart of the living entity. The

metal

By grace-

The Self is not obtainable by preaching

Not by intelligence, not by much learning.

He is available to whatever he chooses

The soul of the Supreme Personality of Godhead manifests

Himself in His own body. (Kathopanisad Chapter 1 Valli 2 Verse

23)

This is the causelessness of the grace of the Lord. 3॥

Lord Viṣṇu is the chief of all

benefactors, and He meditates upon

all the great sages in the universe.

9.4.

Lord Viṣṇu is the all-pervading Supreme Soul, the supreme, the

best, the bestower of boons, the Muravya, who in the form of

Paraśurāma, the sage of the universe, the fire of Jamadagni.

Plural in worship. Meditating and doing the universe as it should

be, the slightest work born of the Kshatriya race is for the powers

which Vishnu-

The Supreme Personality of Godhead is the universe, and

everything else is withdrawn.

These five energies of the Supreme Soul have been described.

The teacher is Vaiṣṇava, the subtle Lakshmi, the nourishment,

and the devoid of colour.

These nine energies of Lord Viṣṇu are life-giving, bewitching and

illusory. so far .

These two energies are given to the all-powerful Lord Viṣṇu, the

auspicious Lord Rāmabhadra, who is immeasurably loaded with

a bow without a friend. It is said in the Śrīmad-Bhāgavatam that

Viśvāmitra, the son of Jamadagni, was competing with Vasiṣṭha.

When Jamadagni saw the sacrificial fire, he increased Vasiṣṭha’s

senses and prowess. 4॥

O lotus flower, you are the source of

all effulgence, and you are the source

of all the corals that are equally

effulgent. 9.5.

The lotus is Brahma. In India--

The Supreme Personality of Godhead, who fell asleep at night

and woke up at the end of the night,

Later, when the Lord understood this, He created the semen in

these women.
That rod of destiny shone like a thousand rays.

Then the Supreme Lord, the Supreme Personality of Godhead,

created Me in that universe.

The universal soul, Brahma, was born in the water, and the sage

was born in the womb of gold.

He is the sinless and almighty creator of all things past, present

and future. so far .

They worshiped Your feet out of pride in being the creators of the

universe. Abja is a singular form of jata. Or, in order to increase

the number of eggs, you fall down and fall down, nourish the

body, and nourish the body of the coral, which is the difference

between the young and the old. 5॥

I am always protected by the

Supreme Personality of Godhead.

9.6.

This means that even at the time of annihilation He carried Me,

the goddess of fortune, who is protected by Himself and who is

protected by Himself, for the sake of prosperity and the opulence

of the worlds. The kingdom of the kings, who is the essence of

all beauty and wealth, is carrying Me, who is the source of all

opulence. Therefore, in the past, You are carrying Me. 6॥

Those who meditate upon Him, who

is the transcendental form of the

Supreme Personality of Godhead,

who is the supremely pious form of

the Supreme Personality of Godhead,

are the chief destiny of all living

entities. 9.7.

which is the form of the end of the Vedas, ``Truth, Knowledge,

and Infinite Brahman'', and the form of the Vedanta

representations. (Taitriya Upanishad Brahmanandavalli, First

Anuvaka, Verse 9) Yadva yam visvaroopam-

Fire is His mouth, Heaven is His head, Heaven is His navel, and

His feet are the earth.

etc., or the form of the universe, which is the array of the

Dvaparatva, the innermost form of the worship, the incarnation,

etc., and meditate on it as the whole with its own art.

In the Lakshmi Tantra--

I am described as the great goddess of fortune and I am

beautiful in all my limbs

She is called Mahaśrī and Mahalakṣmī and is also known as

Caṇḍacaṇḍī and Caṇḍika.

Bhadrakali and Bheda Kali Durga Maheshwari.

The threefold wife of the Supreme Personality of Godhead is the

Supreme Personality of Godhead.

These and other notions have been remembered by me in many

ways there.

I shall now describe in detail the other methods of

transformation.
I protect the entire universe, whether it is a pious or a pious act.

The great goddess of fortune is described everywhere

Because it is situated in the great ocean, it is called Mahashri.

Bhaṇḍī was the beloved of Bhaṇḍa, and because she was

Bhaṇḍa, she was considered to be Bhaṇḍika.

I am Bhadra, the form of good fortune, and I am called Kālī, the

goddess of fortune.

Because of her art, she is also described as the embodiment of

the virtuous.

He is simultaneously the master of all things, both friends and

enemies.

The goddess Bhadrakālī is also known as Māyā, the goddess of

fortune.
Māyā, the process of knowledge and ignorance, is to be

understood as yoga.

Because I am the perfect form of the six modes of material

nature, I am remembered as the Supreme Being.

By ruling I am the form of power, and by pleasing the virtuous I

am the queen.

Because I am always peaceful and transformed, I am described

as peaceful.

From Me the universe proceeds, and I am described as nature.

I am the shelter of the demigods, and I hear of the evils of the

pious.

I hear the merciful words of the Supreme Personality of

Godhead, and I hear the transcendental qualities of the universe.

I am the shelter of all living beings and I enjoy all activities.

I am always worshiped by the demigods and I am a Vaiṣṇava

body.

Those who are well versed in the Vedas and Vedic literature

have seen these qualities in Me.

Those who know the methods of the modes of nature and yoga

call Me the goddess of fortune.

That I am thus eternal in all forms and eternal so far .

Those who constantly meditate upon the Supreme Soul, who is

the ultimate goal of all living entities, enjoy Him in the form of

enjoyment. According to the Vedic literature, one who is wise

enjoys all his desires along with the Supreme Personality of

Godhead. 7॥
When the king is encouraged by the

night, he places that pious woman in

front of the city, for the sake of

nourishment and for the sake of

others. 9.8.

The holy nourisher, the Supreme Soul, or the most holy, the

nourisher of the holy man, the word man, is ordinary in the man

who is the object of his gracious glance naktamasuraan''

according to the scripture. (Maitreya Samhita, Kanda 1, Chapter

9, Verse 3) He takes away that kingdom, the Lakshmi in the form

of light, takes away their wealth and places the end on their

heads. This is the meaning understood in the Markandeya

Purana:
They have crossed the seven places where the goddess of

fortune is situated on their heads

They are completely deprived of their longevity, health and

wealth.

In this way, you have established the boundaries of the universe.

8॥

May the Supreme Personality of

Godhead, who is the Supreme Soul of

nectar, nourish us and purify our

forefathers. 9.9.
That Supreme Being is not our being, nor is He our being, ``in

the prohibition of Amanona. (Saraswati Grammar p. 82)

Shwetasvatare-

He has no husband in the world

Neither Cheshita nor his gender.

He is the cause, the master of action

O lord he had no children born to him etc., etc.

Amritatma-

It is devoid of the six senses, the six cells, the six waves, and is

beyond pure, pure and immeasurable.

Blessed are those who worship the entire one abode, beginning

with Brahmā. so far .

There are six sense organs, namely, birth, transformation,

growth, decay and destruction.

Hunger, thirst, grief, delusion, old age and death.

These six waves'' are described especially for the embodied

souls. so far .

Our well-nourished, better nourished worldly father is our holy

father, and the word father is a characteristic of all those who are

descended from our fathers and descendants of our mothers.

The fathers are exploding and the grandfathers are dancing.

A Vaiṣṇava who has been born in our family will rescue us again.

May that Supreme Soul, who is the Supreme Soul, be our source

of all happiness, and may the lotus flower be our source of all

opulence. 9. 9॥

He is the Supreme Personality of

Godhead, who is eternal in all His

forms and who is infinitely pleased.

9.10.

He is the one who is eternally in the sky, or infinite, and all those

who are in the sky, who are in the sky, who are in the sky, who

are in the sky, who are in the sky, who are in the sky, who are in

the sky, who are in the sky, who are in the sky, who are in the

sky. But the word is a special indicator. as a good door or as an

intermediary-

Lord Viṣṇu creates the lights, the worlds, the forests, the

mountains and the directions.

O best of the brāhmaṇas, the rivers and the oceans are

everything that exists and everything that does not exist.

According to the scriptures, ``the houses of the gods are the

stars'' of the decays in the sky. (Taitriya Brahmana, Canto 1,

Chapters 5-6) In the respective Savitri, it takes away the place of

experience of the fruits of the respective actions-

Those who attain the pious planet of the Lord of the demigods

enjoy the divine pleasures of the heavenly planets.

After enjoying the vast heavenly planets, those whose pious

activities are exhausted enter the planet of mortals.

This is what the Lord says. Parai-

In the universe--

Brahmā, Śambhu, the sun, the moon and Śatakratu.

Thus the first and others were endowed with the effulgence of

Lord Viṣṇu.

At the end of the world’s work, they are separated from the

effulgence.

All these devoid of effulgence attain the fifth stage of life so far .

Sri Vishnu Purana-

She is the embodiment of Brahmā, Viṣṇu and Śiva, the cause of

creation, maintenance and destruction.

That one Supreme Personality of Godhead, Janārdana, attains

consciousness. so far .

As the destroyer of the universe, he is placed in the form of

Rudra by the word decay.

Nirukte-

The learned learned the names of houses and other objects in

this world in order.

The palace is the abode of the Lord, the abode of the Lord, and

the eternal abode of the Lord.

An airplane, a dwelling, a residence, a house and a dwelling

place

The palace, the dwelling place, the bargain, the dwelling place,

the shelter, the destruction.

The dwellings and the temples denote the buildings and

dwellings. so far .

This is the explanation of the two Paramatmika Upanishads

composed by Srinivasayajvana, the teacher of Vedanta, the son

of Govindacharya of the Kausika clan, the soul of the lotus feet

of Sri Venkatesha

The description of the meaning of the ninth verse is completed

The tenth verse with explanation

The goddess of fortune, who is the

best of the cows, is the mother of the

earth, and she is the mother of all the

Vasus. 10.1.
The cow who is the best, the earth, the best of the universe, the

cow who becomes Vasu, the Brihiyavadika, Vasu, matter and

other things, milks Vasu in this world according to their race, and

carries movable and immovable things with the Supreme Soul

They give you a glow. 1॥

The Supreme Personality of

Godhead, the Supreme Personality of

Godhead, who is the source of all

pious activities, carries the entire

universe within the wind. 10.2.

This mantra is after the Sudarshan. The movement of the

Sudarshan at the end of the air is the inner self, the form of

intelligence, the moving form, the extremely transcendental fire.

Lord Viṣṇu assumes the form of the wheel in His hand. so far .

All-inclusive

Since Lord Viṣṇu is the other form, one should act in everything

as if He were Lord Viṣṇu. so far .

The all-pervading Sudarśana, who carries everything that the

Supreme Personality of Godhead conceives in His mind, is freed

from the Sudarśana sacrifice. He is known everywhere as

Sapunyadeva. Among the demigods, Sūri is worshipped, and

Surasa is worshiped because he represents the absence of evil

in this world for the evils of murder and other sins. Or, because it

is the abode of Rudra, Asunda is the counter-destroyer of Sunda

in the burning (?). or that the life-giving, those who are killed in
the unstudied, are killed by the wheel and destroyed, that is, the

step

The demigods who gather the life-giving Sudarśana in this form

by merely grasping the heads of the chāndogas with their arrows

and who hold it properly are the bestowers of boons to the

demigods and the bestowers of boons to Lord Śiva. From the

scriptures, ``From Nārāyaṇa, Rudra is born'' (verse 1 in the

Nārāyaṇa Upanishad) etc., the father of Lord Śiva is the

protector of Lord Śiva.

If so, how can the destroyer of the universe attain to dwell in the

Sudarśana?

Venkatagirimahatmye-

How can the sun leave the sun and be the light of another?

Thus the Śrī Kaustubha disc, Śārṅga and Śaṅkha were also

worshipped.

O Lord Śaṅkara, things like this are always perfect.

They have no other refuge than to abandon them

This is impossible, it is extreme, he said to the king of the

Pramathas.

I shall tell him to seek it and let it be done as he wishes.

There are also-

The inner self of everyone praises Lord Nārāyaṇa.

That great wheel is impossible for anyone but Lord Viṣṇu.

I have assumed the form of that pure being, Lord Viṣṇu, the Lord

of all.

He was directly touched by the great and frightened Lord and

took refuge in the mode of darkness.

Lord Viṣṇu, the embodiment of all divine auspiciousness, is the

Absolute Truth.
You are the eternal, eternally inexhaustible Supreme Personality

of Godhead, Lord Viṣṇu.

O Sudarśana, I shall enter into Your body and dwell there.

Surely the effulgence of the Vaiṣṇavas has been subdued by

Viśvakarmā.

O best of sages, the flaming demon fell to the ground.

With this he made the wheel and the palanquin of Lord Viṣṇu.

The demon Panchajana was the lord of the waters

The Supreme Personality of Godhead took a conchshell from the

bones of the demon so far .

The disciplinarian Uma-

You want to carry a pinnacle of many weapons.

O Lord of lords, please explain to me why this is happening.

Maheshwara:-

O pure-smiling one, I shall now explain to you how to take up

arms. Please hear the principles of religion.

O great goddess at the end of the ages there lived a great sage

named Kaṇva

He endured intense austerities to please both of them.

The illusory energy that does not exist in the Supreme

Personality of Godhead is known as nature.

Without traveling to the world, however, she is not, and she is

remembered by the wise as the goddess of fortune.

The women of that goddess of fortune were separated from the

Supreme Personality of Godhead

Therefore, along with that goddess of fortune, one should

worship the Supreme Personality of Godhead.

By the efforts of the cycle of material existence, you will have

your own Sudarśana cakra.

The form of consciousness known as the swan is situated in the

hearts of all living beings.

The conchshell-like form of the Lord is also known as

Pāñcajanya.

The syllable of the Vedas is composed of the five elements.

The lord of the birds is equipped with two wings made of chants.

Garuda is also mentioned as the vehicle of Lord Viṣṇu.

The combination of the earth and the air is the bow of the Lord,

which is called Śārṅga.

The effulgence is the air, and the arrow is called the arrow of the

shelter.
O inexhaustible great archer endowed with the arrows of

knowledge and learning

The mountain called Lokaloka is called Vidyota and the mountain

is called Khetaka.

The sword of death, Nanda, is situated in the hearts of all living

beings.

The club of the Lord is known as Kaumodakī, the method of

punishment.

He is victorious in all purposes and remains awake.

The bond of love that binds all relatives together.

It is firmly established as a brother’s and is quickly accepted by

all.

The power that exists in all living beings is considered to be like

lightning.
The drum in the lower world is the limit of the great sound.

O brāhmaṇas, the body known as Līlā, which is the wall of

material existence, is the Supreme Personality of Godhead.

The chariot of a man whose mind moves swiftly is considered to

be the chariot of desire

The horse that blows the wind is called Puṇḍarīkapada.

O goddess, Lord Śrī Kṛṣṇa thus addressed Lord Brahmā.

You are the Supreme Soul of this universe, unblemished and

pure.

The Supreme Personality of Godhead, Hari, carries the

Kaustubha gem.

It is surrounded by the infinite bearer of the Śrīvatsa-sansthāna.

The chief intelligence is also present in the form of a club in the

Mādhava.
The Supreme Lord is twofold, beginning with the elements and

the senses.

He bears the form of a conchshell and is situated in the form of a

śārṅga.

The moving form is extremely transmitted by the chanting of the

air.

The mind, which is in the form of a wheel, is placed in the hand

of Lord Viṣṇu.

The mother of the five gems is Vaijayanti, who carries a club.

O brāhmaṇa, that mother is the cause of all living entities.

The senses, which are the rest of the body, are composed of

intelligence and action.

Lord Janārdana shoots the remaining arrows.

The jewel of the sword that the infallible Lord carries is extremely

pure.

That knowledge, which is made up of knowledge, is situated in

the skin of ignorance.

Lord Hṛṣīkeśa sustains all living entities and all the senses.

O Maitreya, all this is involved in knowledge and in ignorance.

The form of the institution of weapons and ornaments is devoid

of form.

The Supreme Personality of Godhead, Hari, assumes the form of

illusory energy for the welfare of all.

The Supreme Personality of Godhead, with all His

transformations, is the principal and the entire universe.

The lotus-eyed Supreme Personality of Godhead carries that

body. so far .
Thus, since the self-perfected and uncreated objects cannot be

held by anyone else, such as conchshells and other objects, and

since they cannot be expressed by the words pancajanyatva and

others by yoga, the name Śārṅga, which was conceived by the

Supreme Personality of Godhead as five-generated and others,

is called Śārṅga. Thus, for all other unnatural beings, the

Pāñcajanyas and others are the Supreme Soul. Anything else in

the incarnations and others is unnatural, or the instinct of the

speaker is the same. They were made of conchshells and other

objects. 2॥

The Supreme Soul, who is situated

above the Supreme Soul, is free from

all material contamination. 10.3.

The Supreme Personality of Godhead, who is transcendental to

material existence, is transcendental to material existence, and

thus the Supreme Soul, who is transcendental to material

existence, is transcendental to material existence. 3॥

O Supreme Absolute Truth, who is the

source of all effulgence, the Supreme

Absolute Truth, who is the source of

all effulgence, enters into the mode of

goodness by performing sacrifices.

10.4.
``It wasn’t always there, it was always there then. There was no

dust in the sky, which was beyond us. What’s the matter with

you, Kuh, whose shame? The water was deep and deep. If

death is not nectar, then it is not. The night was the light. He

brought the wind with his sacrifice, that one. There was nothing

else beyond that. It was darkness, hidden by darkness, and

lighted before it. (Nasdiya Sukta 1.3)

In the Jabalopanishad- ``Om then they say. What was it then? To

him

He said, 'It is. There is nothing present or present, and therefore

darkness is born of the sky, which is the source of all beings and

other things. From below is the earth, from above is the sky, and

in the middle is the divine Person. The Thousand-Headed Man.

The thousand-eyed, thousand-footed, thousand-armed,

all-pervading darkness was created before creation, but the

mind, which was in the form of Sattva, was in the form of

Sahasra-shirsa, etc., for the purpose of creating the living

entities.

In the Sri Vishnu Purana

The Supreme Personality of Godhead, by His own free will,

enters into nature and the Supreme Personality of Godhead.

When the time of creation came, the expenditure itself was

disturbing.

Nature and the Supreme Personality of Godhead are both the

sources of the universe.

My womb is the great Brahman, and I place the womb in it.

O descendant of Bharata, from this process all living entities are

created.

In the manner thus described, He entered into the universe and

created the two souls of nature, tormenting them. If we ask how,

then, the thousand-armed Lord created the death of all living

beings in the past. He gave birth to a three-eyed, three-legged,

piece of axe. When he approached the Brahman, he entered the

Brahman itself. He created seven sons from his mind. They

created the seven-minded Viraja, and the Prajāpatis ``the

Brahman was his mouth. The arms were made royal. The thighs

of that which is Vaishya. A śūdra was born from the feet. The

moon was born of the mind. The needle of the eye was born'',

``and the air from the ear

The life-force is born from the heart, and from the breath the

Niṣādas, Yakṣas, Rākṣasas, Gandharvas, Apsaras, mountains,

hairs, herbs and plants, and from the forehead, Rudra, born of

anger. The Ṛg Veda, the Yajur Veda, the Sāma Veda, the

Atharva Veda, the Shikṣa, the Kalpa, the Vyākrāṇa, the Chānda,

the Nirukta, the Jyotish, the Nyaya, the Mīmāṁsa, the

Dharma-śāstras, the Vyākhyānas and the Upakhyaṇas are all

the Vedas. Half female and half male

As a demigod, He created the demigods, and as a sage, He

created the sages, the Yakṣas, the Rākṣasas, the Gandharvas

and the animals in the villages and forests. Other cows, other
oxen, other donkeys, other horses, other donkeys, other

donkeys, others Visvambhari, other Visvambharas'' thus He

created. When one desires to know who this Supreme Soul is,

he is called Paranjyotiṣa, the Supreme Brahman, to indicate that

the Supreme Personality of Godhead, Nārāyaṇa, the Supreme

Brahman, the Supreme Being, the Supreme Being, the Supreme

Soul, the Supreme Soul, the Supreme Soul, the Supreme Soul,

the Supreme Soul, is the Supreme Soul. By grasping the

Supreme Brahman, everything is grasped.

Kinch-

He is the Supreme Lord among the Lords, and He is the

Supreme Lord among the demigods.

We worship the Supreme Personality of Godhead, the Supreme

Personality of Godhead, the master of all husbands.

There is nothing that can be done or done by Him, nor is there

anything equal to Him or greater than Him.

It is heard that the Supreme Personality of Godhead manifests

Himself in various ways, namely knowledge, strength and

activity.

etc . (Shwetasvatara Upanishad, Chapter 6, Verses 7-8) What-

or from what these beings are born'' and so on. (Taitriya

Upanishad 3.1.3) Brahman is said to be the cause of the

universe, since he is the cause of the universe, since there is no

trace of the six cells, the six roots, which are the basic elements

of the idols, such as Vishnu.

The Supreme Soul of the Supreme Personality of Godhead is

not the dwelling place of the hosts of ghosts.

His ordinary form is not the size of a month’s fat or bones.

The body is composed of all living entities in the three worlds.

Because of its naturalness, ``Rita, Satyam, Param Brahma''

(Nrishimha Purvatapini Upanishad, First Upanishad, verse 12)

etc., the Supreme Brahman form is represented

and because it is stated by Maricha and others that ``he is the

supreme Lord of the gods. ``Rita Agni or Ritamasavaditya'',

``Agni is all the gods'', ``Asavadiyo Brahma'' means that Rita is

truth, ``because he is the Purusha'', because of the absence of

completeness in Pada Narayana and others, because of the

completeness of the pervading Narayana.

By the word para, the pervading Lord is called Nārāyaṇa.

The word nāra is used by the learned to describe a group of

living beings.

Because they are the moon, they are here called Nārāyaṇa.

Nara is related to a man and Nara is the best of men.

It leads to all knowledge and destroys all darkness.

Therefore a man will die everywhere and therefore he will be

eternal

All things related to man are conscious and unconscious.

Women are the ones who have to go to men and men are the

ones who have to feed their wives.

and---

By being regulated, by being creative, by entering and paying.

This universe, which is enshrined in You, pervades the entire

universe by Your actions.

Nara also gave him a gift because he described his feelings to

him.

The dwelling place of men is always the source of

consciousness.

The supreme destination of those men is their self-realization.

This is said to be the Supreme Absolute Truth, who is the

all-pervading Nārāyaṇa. 4॥
Jenati, the son of Jenati, who is the

source of the mode of goodness, is

the source of the mode of goodness.

10.5.

The Supreme Personality of Godhead, Nārāyaṇa, who is the

Supreme Absolute Truth, explains the glories of the Supreme

Personality of Godhead. 5॥

The mode of goodness, which is the

source of all goodness, is the mode of

passion, which is the source of all

modes of ignorance. 10.6.

This mantra also mentions the aforementioned Supreme Self,

the Sattva, the Sattvic, the Sattvic, the innermost, the Rajas, the

Rajas, the innermost, the darkness, the basis of darkness, the

Sacred, the formless, the Godless,

He has no husband in the world

Neither Cheshita nor his gender.

He is the cause, the master of action

He had no father or king so far .

It means to the Lord, the Lord of all.

Vigraha is the offering of oblations and the presence of

simultaneous action.

There is no pleasure or reward for the gods. so far .

If it is asked how it is said that the word in the fourth is for God,

since there is no deity other than the word, and since there is no

meaning in the arguments for the meaning of the mantras;

``Whatever Manu said is the medicine'', (in the Chhandogi

Brahmana)

A memory that is contrary to the meaning of the Manu is not

recommended.

and from remembering the Samvarta. (Jupiter)

In the Manu Smruti, which is mentioned as proof-

There are various sources of evidence, inference and scripture.

One who desires to purify religious principles should perform

these three well-known rituals.

Thus, by asserting the authenticity of the three directives and

others, by asserting the goodness of the deity ``Maham Indra

Vajrabahu'', ``Vajrahasta Purandara'', ``Uttisthannojasa saha

pitwa shipre avepaya'', and by seeing the meaning of the mantra

characters in Garuda and other mantras. Since the Smritis are

also the root of the Vedas, they should be maintained in three

ways. They are the source of the eternally inferential scriptures.

The measurement of the root of the protruding branches, such

as the pillars. Others have scattered branches and roots. The

root of the eternally inferential scripture is the eternally inferential

scriptural root of the distinctiveness of the preceding letter. If it is

said that the root of the syllables is not the root of the preceding

syllables, then even the pots and pans are the root of the Vedic

literature, which is eternally inferred. If it is said that it is distinct

from the preceding adjective, then the inferentiality in the theory

that it is distinct from the preceding adjective being uttered is

broken. If the branch is the root, it is not that they are also

different texts inferred from experimentation, or that the deflected

branch is the same

It is not proper to say so because Vyasa, who had realized all

the Vedas, was not capable of teaching any of his ships. If it is

said that it must be, it is not appropriate to say so, since it is

studied in the form of order of steps and so on. But it is

reasonable to say that it is the root of the scattered branches.

That’s what it’s said:

The Vedic words are difficult to understand and are scattered

Similarly these very clear meanings are established in the

system of memory so far .

All this has been explained by the context. 6॥

The Supreme Personality of

Godhead, who is the source of all

water, is undivided. 10.7.

When the Supreme Soul of the Supreme Soul was annihilated,

He was unbroken, without distinction, and constantly watery.

Whenever the Supreme Personality of Godhead desires to burn

Himself to ashes, the fire of annihilation is exalted, and whenever

there is no prosperity, the Supreme Personality of Godhead is

very loudly chanting His Vedic hymns. 7॥

You desire to beget children in this

world, to whom you live, to whom you

lived, to whom you lived, to whom you

lived (?) and to whom all that was

born (?) I offer my blessings. 10.8.

Whose will is the Supreme Soul, the creation of the people in this

world, and so on

``He desired that I should have many children,'' according to the

scriptures. (Taittriya Upanishad 2.6.4) He who creates and

destroys the universe by the mind itself, what details in that

wing-throwing in the world

(This is all available in the matrix)

This is the complete Paramatmika Upanishad with its

explanation.

Addendum from two recensions

1. Bhattabhaskar Text

2. Srinivasa Dixit text

Upanishadbrahman did not comment on these final sUtras

He who is the beginning of the Vedas, the Supreme Supreme

Brahman, the Trimatra, the Trimurti

Sound transcends sound to the Supreme Brahman, the Supreme

Light.

or who was all this for the growth of the unmanifest

Taking away that which is done with joy, O Supreme Being, O

Svaha.

The eleventh chapter.

or that which was the glory of the being, that is bliss, and bliss

again

I go to the truth, connecting it to the truth. Svaha.

Truth was truthful, truthful, truthful in the world, truthful and

truthful

Truth, for truth, you rejoice.

The truth(g) is the truth, the immeasurable, the ancient, the

beginning, the mother, the nectar, the lord of the gods

Offer the sacrifice of the lights, O Svaha.

Aam holds the kingdom, the secret of all, the nectar that is

offered in the moon

O father who bestows boons on the sun-god who is well

nourished and endowed with virtues in this world.

Me, the self-protected, the canopy of all beings, the supremely

holy, who wishes to be worshipped

O father who bestows boons upon the one who unites the

self-controlled woman who is crossing the river.

so far .