The Dune Encyclopedia (PDFDrive) (155-202)
The Dune Encyclopedia (PDFDrive) (155-202)
155
B
"guitar." Like it, the baliset consists of
a resonance chamber, neck, head,
strings, and tuning knobs. Like it, the
baliset can be slung from the shoulder
or around the neck by means of a strap.
BALISET. The embellishments on the baliset
This brief history of the baliset strap, however, usually display the
contained in-one crystal was player's station and origins rather than
undoubtedly written at the time of simple decoration as was the case with
Muad'Dib. Why Leto II chose to save it the guitar.
rather than other longer and more Since the time of Ahdn-Hahd,
detailed descriptions of baliset making who developed the techniques used to
is unknown. One possible explanation this day, the best balisets have been
might be that it was originally written made entirely of a fibrous resin called
either by Varota himself as a brief stimic. Fifty-seven sheets of the
popular summary of his life's work, or material are treated with heat, an
that it might have been contained in exacting process involving precision
some longer communication possibly timing. The sheets are exposed to one
written by Gurney Halleck. — Ed. hour of intense sunlight beginning
precisely at high noon for one hundred
consecutive days. The rays of the sun
strike the heart of the stimic at the
properly progressing angles,
guaranteeing lasting strength and
resonance. Varota on Chusuk, famed
baliset maker, was known to state that
carelessness or a mistake in this
process would destroy the tone quality
of the instrument.
At the end of the prescribed
time, indeed precisely at the end of the
final hour of exposure to the sun, the
treated sheets are placed over the
baliset master form, one by one. The
covered form is returned to the sunlight
where it remains until sundown.
Thereafter it is turned hourly, day and
The baliset is a portable nine- night, for forty days. The warming
stringed instrument played by an during daylight hours and the cooling
individual musician, usually a at night while Chusuk's three moons
troubadour or a member of the nobility. complete their circuit account for the
It is not unlike an ancient instrument gradual melding of the layers of stimic
popular on Old Terra at the beginning into an harmonious whole.
BALISET. 156
Each manufacturer has a master dictates the tone quality of the string.
form on which the body is made. Rapid stretching produces a narrower,
Before the time of Ahdn-Hahd all more strident tone. Slow stretching
balisets were made of elacca wood, but results in a kinder sound. Another
the proclivity of that substance to consideration exists in the fact that the
translate any atonal music into semuta filaments cannot be cut to the required
music precluded its continued use. The length: it must be stretched to measure.
Butlerian Jihad and- its scrutiny of all If a particular filament is stretched too
machines and instruments of any kind far or not far enough, it must be
resulted in the prohibition of the use of discarded and the process begun again.
elacca wood in the construction of Each of the nine strings is
balisets. Not until generations later capable of producing pitches between
when Ahdn-Hahd began his work in those of its neighbors, including the
stimic were balisets made in highest note of its lower neighbor and
commercial quantities for sale. the lowest note of the next higher. The
Surviving elacca wood balisets strings are tuned in a seven-tone scale
typically serve as forms, kept under with no half-tones. Seven of the strings
tight security. are pitched in quarter intervals
The making of a baliset involves beginning with C. The pattern evolves
strict discipline and nearly mindless as follows: C-F-B-E-A-D-C. These
obedience. These attributes in the tones are equally tempered, ensuring
workers are crucial. The consummate fidelity of pitch and tone. The absence
artistry of a luthier such as Varota of half-tones makes equal temper
coordinates the efforts of his mandatory since even well-temper
apprentices and produces an instrument would destroy the characteristic
which is itself a work of art. harmonic factor. Strings 8 and 9 are
No matter how carefully the drones places at the side of the neck of
forming process has been carried out the instrument. They are essentially
some qualitative differences of tonal bass strings, and are set to the pitch
substance will exist in new baliset appropriate for the mode desired by
bodies. Through judicious buffing and adjusting the noter attached to the body
planning, the still-incomplete baliset is of the instrument. They are particularly
given its own individual sound responsive to the particular harmonics
characteristics. Beyond this the involved in the chord being played.
characteristics built into the body must This characteristic makes the baliset,
be honored by the qualities of the nine even the stimic baliset, so effective in
strings. A baliset of authoritative tone evoking semuta music. In effect the
would reseat gentle strings, just as atonal combination of pitches in
harsher strings on a more subdued semuta is given both support and
instrument would be an indignity. surrealistic intensity by the drones.
The strings themselves are The lower pitched strings are
produced by stretching long filaments wrapped in additional filaments with
of stravidium until the proper particular attention paid to the number
dimension is achieved. The speed with of wraps per millimeter. Each string is
which the filaments are stretched attached to the baliset at the foot by
BARADYE PISTOL 157
twisting it smartly around tiny hooks infrequently on the road and heard
below the resonance aperture. At the rarely in town squares. The noble
head each string is wrapped around its families seem not to encourage young
own tuning knob. This accomplished, people to learn the intricacies of
the fledgling baliset has only to be fine- playing the baliset and few common
tuned and inscribed with the birthname folk can afford one. Word has come,
of the individual who commissioned it. however, that the birth town of Varota
This original tuning is of utmost on the planet Chusuk is planning an
importance because it informs the annual baliset festival in honor of the
strings of their particular mission and famous artist. Players from around the
ensures that only minor tuning galaxy are expected to attend, and
adjustments will be needed in the perhaps this event will spur interest in
future. the baliset again.
The lyre, lute, and zythra were Further references:
early ancestors of the baliset. Larger
x Ligallo, Taiazor;
x Halleck, Gurney;
instruments lost favor when space x E. B. Setro, Techniques of Instrument Making
exploration was young and space in the Reign of the Padishahs (Chusuk:
and evaluations (some four hundred The collection of poetry, found with
folios) by Irulan Atreides, including her The Commentaries, is anonymous but
famous breeding report, "The Atreides from the inscription techniques is
Problem." Reports are also available thought to be from the second or third
from the second and third millennia of century of Leto's reign. The
Leto's reign: The Chenoeh Reports, philosophical tone and the mournful
The Syaska Reports, The Anteac attitude support tentative affiliation
Reports, and The Moiam Reports, to with Leto himself, but the content of
name a few. As a generous courtesy, many of the poems makes such an
the Sisterhood has also opened the assumption highly controversial. A
Jehanne Butler collection to scholars second theory, rejected by some
specializing in the Butlerian Jihad. At stylistic analysts but supported by a
Judhic's request, R.M. Moiam has few linguistic analysts, is that the
opened the R.M. Gaius Helen Mohiam poems are by the Voices themselves
Collection. Her memoirs, reports, and 'were transcribed by Ghanima.
letters, and treatises are extensive, Supporting this theory is the stylistic
although incomplete, and seem correlation between the title poem and
uncensored, in sharp contrast to what is poetry found in the collection of R.M.
left of her papers in the Chronicles of Gaius Helen Mohiam's work.
the Chapter House". The two autobiographical or
Of particular interest in the biographical texts on Ghanima also
Atreides Collection are the following raise questions. The Book of Ghanima
documents: traditionally has been attributed to Leto
The Book of the Voices II, but now with the Commentaries to
The Collected Works of Paul Muad'Dib
The Preacher at Arrakeen
use as a reference point, some stylists
The Apocrypha of Muad'Dib contend that the early portion was
The Collected Works of Harq al-Ada written by Ghanima herself, the middle
The Commentaries to the Voices section by one of her daughters
Eulogy for an Ideal and Other Poems
The Other Half of the Universe (Elaine), and only the later, more
The Book of Ghanima melancholy portion by Leto in memory
The Irulan Collected Works of his sister/wife. The Other Half of the
The Welbeck Apologia Universe also causes controversy. It is
Although much of this material not listed in the Archivae reference
duplicates that of the Rakis Hoard, index, no other copy is recorded in any
there are some oddities and some known library collections, and none
discrepancies. The Commentaries to was found at Dar-es-Balat. A shigawire
the Voices, though similar to the Rakis voice-print, this haunting work is set in
copy, is not identical. The Archive the universal mind of Ghanima-Leto
copy contains an additional seventy-six but expresses a "minority" opinion of
crystals. Some of the additional crystals the Emperor's actions in the early
are political and philosophical formation of his power. Of particular
commentary concerning the Emperor interest are the sections highly critical
himself, some highly critical of him, of his Fish Speakers and Of their
and thus will prove useful to historians growing religion. Initially attributed to
if their authenticity can be ascertained. Leto as a devil's advocate argument
BENE GESSERIT ARCHIVES 160
the ancient order are the Ordines the Voices. This collection of shigawire
Matrium, which delineates the rank voice-pattern recordings was made by
order of the Sisterhood and the Ghanima as she let the Voices of her
Compendium Matres, which is a memory lives speak through her. Over
chronological list of Reverend Mothers 2,400 voices have been discriminated
from the Great Revolt through Leto II. thus, far, some speaking in languages
The final historical document offered which may never be translated, for
for use is the Credo — a chronological some Terran languages were apparently
collection of creeds used by the order never incorporated into Galach. The
from its inception to the time of the Bene Gesserit itself has teams of
Scattering. This volume is particularly specialists in ancient languages
intriguing because through it can be working on translations. Ghanima's
seen the psychological evolution of the project took her over two hundred
Sisterhood. Two files were offered only years of patient work, and it seems to
for cursory inspection: The Summa and be her major contribution to Leto's
The Mikkro-Fishedotte. The Summa library. That the voices are genuine is
fills three rooms, floor to ceiling, in probable, such an extensive forgery
twenty-meter racks, twelve to a room. being an almost prohibitive task.
This enormous holding is the complete Positive comparisons of the Book of
breeding index of the Sisterhood, and Voices patterns of Lady Jessica, Paul
from what little could be seen, it Muad'Dib, R.M. Gaius Helen Mohiam,
appears to stretch back to the Golden and Lady Anuril with authentic
Age of Terra. The Sisterhood claims shigawires of their voices appear to
that the index begins in the early dawn support the validity of the collection.
of humanity, but no proof was offered. Much of the work done so far on The
The Breeding Index available to the Book. of Voices has been supervised by
general Sisterhood in the Chronicles is Anna Judehic with the help of
a selected one, showing only the anthropolinguist Maro Ghappato and
breeding from the past which psycho-mythologist Mees
developed the kwisatz haderachs and Pentamettare.
the lineage of the Matres Executrice. Also of interest to historians is
The Mikkro-Fishedotte is the complete The Welbeck Assessment, the annual
family-line mating chart which Bene Gesserit overview of the state of
originated, supposedly, in complicated the Imperium. The only form of this
Terran aristocratic breeding lines. compendium previously available was
There is an abbreviated Mating Index The Welbeck Abridgement available m
in the Chronicles for general use, but the Chronicles reference section. R.M.
the Mikkro-Fishedotte itself fills two Moiam has opened the Welbeck room
rooms. In general, the difference containing the volumes from Shaddam
between the Summa and the Mikkro- IV through Leto II for study.
Fishedotte is that the first is strictly Judehic and R.M. Treac were
genetic while the second appears to be shown the Azhar Book Index and the
political. Panoplia Propheticus Index, but they
Of most interest to ancient were not allowed access to the
historians is the controversial Book of holdings. Since the Azhar Book is
BENE GESSERIT CHAPTER HOUSE 162
university which contained the main Victorious. The Kaitain records date its
reference library. The recently chapter house origin to approximately
uncovered remains of a separate the same time House Corrino moved its
complex of buildings combining court to that planet. Perhaps
hospital and nursery facilities are archaeological work beginning on
probably the original Kinder House Kaitain will support the Archive
units, perhaps the same ones spoken of material. The verification of a chapter
by Reverend Mother Gaius Helen house on Salusa Secundus will be more
Mohiam in her memoirs. The recent difficult since all requests to do
dig has also revealed a large archaeological surveys have been
subterranean room — a domed, circular denied.
ceremonial hall with carvings of the Discovery of a chapter house on
Horned Goddess and her retinue on the Grumman, one devoted to martial arts
walls and inscriptions of karama from training, has led specialists in the
the Azhar Book set in a multicolored Ginaz/Moritani Feud history to
tile floor. Present theory denotes this as speculate on the relationship of the
the Hall of Ritual spoken of in early Bene Gesserit to the early development
Bene Gesserit legends. From what can of weaponry expertise in both Houses.
be seen, the Wallach facilities were Harq al-Harba in The History of Duke
obviously extensive, befitting the Leto, Part I, refers to the "weirding
center of a complicated organization. conspiracy" and to the "women whose
New archaeological work on what swords bear two edges" as chief
appears to be the Mother House proponents of the Assassin Conspiracy.
complex will give us more precise Until the discovery of the martial arts
information on the early Wallach IX school and chapter house on Grumman,
facilities. critics had accepted this reference as
Apparently the Bene Gesserit one of al-Harba's mythic allusions.
school on Kaitain is all that remains of Perhaps his information was taken
a chapter house dedicated to the from the copy of Geoffroi's At Center
education of House Major children. Stage: The Ill-Fated House Ginaz
Records indicate that this chapter house found in his private library, or it may
also trained breeders designated for have been that the Grumman chapter
marriage within the aristocratic house was still remembered in his time.
families. Enrollment records for Records are less complete on the
Kaitain found in the Archives read like chapter houses on Yorba, Chusuk, and
an Imperial family tree. R.M. Treac has Ciemahn Banqs, mentioned only in The
translated fragments of these ancient General Chapter House Listings (Bene
documents, finding references to an Gesserit Archives). The Listings show
earlier chapter house on Salusa that Chusuk was the smallest of the
Secundus, apparently open during the three, perhaps because its primary
Fremen captivity on that planet.' Some concern was music and the arts, areas
connection may exist between that never very important in the Sisterhood
chapter house and the women curriculum. The Yorba chapter house
mentioned both in Aramsham's The appears to have thrived as the center
Sardaukar Strike and Sardaukar for business administration education
BENE GESSERIT CHAPTER HOUSE 165
and for the accounting services which order on these planets. The school on
handled the revenue statements for all Ix descends from the original Primary
the chapter houses off Wallach IX. The Research and Genetic Science Institute
Listings show that the MBA degree, established there after the Great Revolt;
Mother of Business Administration, however, until the recent studies began,
was awarded for over four hundred this school had never been connected
years, with an average of five hundred with the Bene Gesserit. Paquita's
recipients each academic year. school, on the other hand, has always
Obviously business, economics, and been known as a Bene Gesserit
accounting were given higher priorities institution specializing in history and
by the order than were the arts. The linguistics. Anthropoecologists are
Listing also gives some information on presently studying the well-preserved
Ciemahn Banqs, but no indication of chapter house there to learn more about
the specialty of this chapter house. The the physical structure of that complex.
graduate school was called the School Finally, the Center for the Study of
of Biological and Social Sciences, but Ecological and Behavioral Sciences on
all specific information about degree Bela Tegeuse also retains some, of its
requirements and professional training original Bene Gesserit facilities.
remains censored, sealed in the Though this planet's rugged
Archives. There is, however, an environment and legendary connection
indication that a part of the graduate with the Zensunni Wanderers have
library and entire files of research work given it a place in our mythology, only
were transferred to Ix before the recently have the Bene Gesserit
Ciemahn Banqs chapter house was actually been identified with its history.
destroyed. The Ixian Institute will not Mytho-historians are now debating the
make "any of these records available to possibility of an early Zensunni
us. This lack of information is encounter with the Sisterhood, before
unfortunate because of the Ciemahn the one theorized in the Missionaria
Banqs razing. We may never know Protectiva investigations. Experts now
why Leto's orders for this chapter speculate that the ancient
house were particularly severe, the interrelationship of the Bene Gesserit
resulting destruction being so complete and the Fremen Motherhood might be
that even aeronautical landform genetic as well as theological.
surveys show no trace of the buildings' The chapter house on Gamont
foundations. apparently specialized in training
The chapter houses on Ix, breeders designated as concubines for
Paquita, and Bela Tegeuse are far less the Houses Major and Minor.
difficult to study since the present Residency records for the chapter
academic institutions on these planets house found in the Archives indicate
are housed in the original chapter house the Bene Gesserit of all ranks
buildings. For some unknown reason, frequently returned here for specialized
when Leto ordered the physical training in new techniques and for
destruction of the other chapter houses, refresher courses. Some of the Gamont
he spared these, being satisfied to training programs and manuals were in
confiscate the property and disband the a sealed section of the Archives,
BENE GESSERIT GOVERNANCE 166
indicating their value to the order. The Interestingly enough, though, Tleilax is
accommodations listed for this chapter one of the few worlds to still have folk
house differ from the norm in having myths current among its population
an extensive series of cottages, a men's about "weirding women," "assassins,"
residency hall, entertainment centers, and "twisted mentats," leading
and health club facilities, indicating linguistic mythologists to believe that
that Gamont might also have served as the Bene Gesserit has been active there
a Rest and Rehabilitation center for the at some time in the planet's history.
order and that training there was Local tales are told of witches and
probably more practical ten theoretical. sorceresses who practice their skills in
Information concerning the last the villages, and other tales associate
two chapter houses is limited. The the Tleilaxu face dancers with
Giedi Prime chapter house apparently "weirding women." When contacted
was the center for classified Bene about these tales, Bene Gesserit
Gesserit activities, the files holding historians connect these myths with
these records still being kept under those seeded by the Missionaria
heavy security and unavailable to us. Protectiva. Furthermore, Bene Gesserit
Historians have traditionally ascribed Administrators on Wallach IX
the violent destruction of Sisterhood expressed surprise that such a notion
facilities and the brutality associated would be considered, stating
with it to Leto's deep hatred of the emphatically that no association
Harkonnens. Peripheral material found between the Sisterhood and the Face
in the Bene Gesserit Legislative files, Dancers has ever existed.
however, indicates that the main J.A.C.
training of the Giedi Prime chapter Further references:
house was espionage. On this planet,
x B.G. history;
x R.M. Brutus Phyllis Tiamat, The Razing of
survey work has located and opened an the Houses, tr. Zhaiva Gan, B.G. Foundation
extensive camouflaged and reinforced Studies 8 (Diana: Tevis);
Mater Minima — in charge of the chapter these canons were used to run what
houses
remained of the Sisterhood during the
The officers of the Familia Scattering and the Starvation. The
reported directly to and received orders auxiliary canons detail a loosely
directly from the Matres Executrice. structured Council of Proctors General
The Familia apparently functioned and Proctors Superior who handled
efficiently for millennia until Leto II, in policy and judiciary matters as well as
11295, dissolved the Mother House. basic governance. Unfortunately many
This was the final of three actions he of the records and documents of this
took to cripple the political activities of period are fragmented and in disarray.
the Bene Gesserit — the first being his It does appear, though, that some
seizure of the breeding indices in, the governance was maintained through the
second year of his reign and the second school system still left to the
action being his closure of all chapter Sisterhood. Whether or not there is any
houses except the one on Wallach IX in connection between the governance of
10573. the historic Bene Gesserit and that of
Through Leto's reign, the order the modem order is impossible to
functioned primarily within its schools. ascertain because the documents
The closure of all but three of its pertaining to the modern order are, not
embassies and Leto's refusal to allow a available to us. Rumors claim the
permanent Bene Gesserit embassy on Matres Executrice line still functions,
Arrakis severely limited its overt but the portion of the Archives holding
political activities. Notations in the current canons is sealed; thus, the
legislative files from the final twelve records which could support or deny
hundred years of Leto's empire show a the stories are unavailable.
drastic reduction in the membership.
J.A.C.
Reverend Mothers, once numbering in Further references:
the thousands, were fewer than three x B.G. ranks;
hundred during any five-year period at x B.G. history.
be able to understand the future as well the Motherhood the sybils formed a
as the past. The doctrine was difficult network which tied together all the
to disseminate because it openly major political powers north and south
challenged the older "permanence" of the Great Sea. Voice Euanthes also
doctrine of a Goddess- or God-directed gives the details of memory
fate. She recounts that some tribes used transference techniques used by the
a son/husband resurrection figure, Mothers, but the Order has confiscated
"saved" by the mother/wife, mythic this portion of the tape, prohibiting its
figures she calls Au Set and Au Sar. translation for academic use.
Ghappato notes that the matriarchal We do retain the portion of tape,
group's interaction with various however, in which Voice Euanthes
patriarchal religions produced political describes the ritualistic use of a mate
and religious traditions as widely savior. In all the tribes the Mothers
diverse as the harem system, licensed longingly proclaimed this savior as a
and religious promiscuity of women, superhero who would "shorten the
tightly censored sexual activities, and way" to a release from "silence" or
religious inhibitions against association "bondage" through "redemption,"
with menstruating women. "rebirth," or "rejuvenation," whichever
A later Voice, Euanthes, terms were appropriate to the specific
discusses the structure through which mythos at hand. Using a male savior
the breeding program and the training accomplished two objectives:
program were continued over these protection for pregnant women, even
millennia of tribal dispersion. those who were foreign or "odd"; and
According to her, the gene-carriers provision of a cultural reminder of a
were trained through tribal units, but "better" past, of a history which held a
the units were controlled by an different and preferable tribal
intertribal group called The Mothers. consciousness. Within their own order,
Within each tribe, the leading gene- the Mothers developed their own desire
carrier was designated the Great for the power gained from a savior who
Mother, who represented the tribe in could understand the future. In some
the intertribal group while retaining southern tribes, the term applied to this
power over her own local unit. The savior appears to have been Hdarak
Mother title was hereditary, but used (meaning "to last, or to be
openly only in the few remaining everlasting"), a term which Ghappato
matriarchal power structures. Within links to the Bene Gesserit term Kwisatz
patriarchies, the Mothers became a Haderach.
secret order, married to aristocratic
leaders and usually having as their THE BENE GESSERAT
Great Mother the wife or mother of the From Voice Vanghu comes the
tribal leader. Only some of the account of a near savior in her era, a
Mothers, of all the gene-carriers, man from northeast of the Great Sea,
retained group consciousness, tribal the result of twelve centuries of careful
memories, and perhaps limited breeding. He conquered much of the
prescience. Through these "sybils" the territory surrounding the Great Sea,
"gods" spoke to then- culture, and to reuniting gene-carriers separated for
BENE GESSERIT HISTORY 172
The period when the Bene able to trace some of the more
Gesserat was active seems unusually influential lines into the active lines
well populated by tribal "saviors." produced by our empire, perhaps even
From the southern unit came a savior to Leto II himself.
strong enough to produce disciples who The next dozen or so Voices
proselytized deep into the northern report an extensive period of female
territories. Cater Voices continue subjugation in both northern and
reports of his power, but our, analysis southern cultures. The southern culture
of this entity is inhibited by the Holy was ruled by a heavily patriarchal
Church's impounding all references family empire, its women's breeder
made to this figure in the tapes that groups functioning primarily through a
have been translated. Guard Bible hareem system built on communication
specialists are the only people allowed links within extended families. Any
access to these translations. Another hope of these gene-carriers for overt
active male is reported by Voice influence in their society was frustrated
Morfudd to have known both the for several millennia. But within the
ancient past and the distant future. His hareem, this group continued an
lineage shows a conjunction of the extensive, though covert, training and
Bene Gesserat lines with the newer breeding system. The northern unit had
northern family lines. This particular less success in maintaining continuity
male, Voice Morfudd tells us, rejected during this period. When the empire
the role of savior, choosing to be an governed by the Bene Gesserat's nation
adviser to a king rather than the king collapsed, the northern group was
himself (she notes social prohibitions separated from the southern group, and
against his taking power, being outside its own internal communication
the regularized marriage lines of either deteriorated. Political strife fragmented
group). Voice Morfudd tells strange the territories held by the empire and
stories disputing this man's "death," made continuity of training north of the
dormancy myths like those told of Leto Great Sea almost impossible. Brief
II in the Holy Books of the Divided reunion with the south came when
God. She also notes that his powers Mother Eleanor, accompanying her
were transferred through folk myth to husband/king on an extensive political-
the leader whom he served, a man religious excursion into the south, used
known for millennia in his culture as her time (while her husband battled and
"The Once and Future King." Ghappato pillaged) to restore some
surmises from the Voices after communications with the south.
Morfudd that these reincarnation and Unfortunately, the linkage was brief,
resurrection myths reflect a family and after Mother Eleanor's death the
group within which an active-male northern groups fragmented, losing any
strain existed for many centuries, at union with each other as well as with
least. When the genealogies transmitted the south. The only continuity left at all
by these Voices are incorporated into was found in two groups separated by
the Summa breeding charts, Bene sociopolitical boundaries. The
Gesserit Archivist Reverend Mother aristocracies continued to intermarry,
Maurius Iris gCopaleen hopes to be and the remnants of the old Bene
BENE GESSERIT HISTORY 174
established the Bene Gesserrette, its group. Within two and a half centuries,
mother house located in Wallachia, an the Mother House had successfully
area at the junction of the northern and excommunicated them, deprived them
southern units. Here the southern and of public validity, and retained only
northern breeding records were breeders who had not participated in
reunited in an updated Summa. The old the splinter group.
Bene Gesserat training programs were For information concerning the
reactivated across the north and sent to technological era, the reports of three
the newly occupied territories across a Voices become valuable. Voice Maura
Western Ocean. Voice Maria reports Macume details the work done with
that within three centuries, the northern early thought machines which the
and southern units had been integrated. Sisterhood saw as an expedient means
Both units remained secret, but while of streamlining the programming of its
the southern unit retained its traditional breeding programs. The Mother House
hareem structure, the northern operated kept its own mnemonic records of the
under the guise of an educational charts, into which the machine-
religious order, providing cloistered programmed breeding charts were
education for aristocratic females and integrated, allowing more complex
occupational training for working-class experimental breeding patterns. Voice
females. Sierre Kaikilani describes at length the
infiltration of the controllers of the
THE BENE GESSERIT thought machine by the Sisterhood. She
The northern culture experienced was the chief programmer for the off-
an improvement of technology, leading Terran exploration undertaken by a
within less man a century to radical political coalition of the northern,
social revisions. The Mother House southern, and western powers. Rom her
recognized the usefulness of commentary, it appears that the Mother
technology and trained women to gain House, through Voice Sierre and other
powerful positions within the northern women like her, used the expedition to
group, particularly in the advanced develop the eventual seeding and
western group. One women's group in breeding plans for off-Terran
the western territory became colonization.
independent of the Mother House, Voice Glenna Riche tells of the
calling themselves Daughters and first global attempt to regularize the
trying to assert political claims by structure and training of the "Bene
making their breeding charts the basis Gesserit," as it now was named. Since
for social acceptability. They Wallachia had lost its name and
publicized their breeding charts, set political integrity, an extensive
standards of etiquette, bred male underground network of women
children for political office, and working within their separate political
viciously attacked units of the Mother jurisdictions developed centers where
organization. They no longer believed breeders were educated, where
in group consciousness, and they bred breeding charts were maintained, and
for a purely secular savior, trying to where new skills such as
nullify the power of any other breeding psycholinguistic analysis were
BENE GESSERIT HISTORY 176
developed. At this time the southern The Mother House dispatched this unit
unit had emerged from its millennia of before they could implement their
political stasis to compete as an equal theory.
political power, strengthened by Much time was needed to
control of a major energy source. Thus complete the global network, during
the women of the south were finally which women gained some public
free to join the Sisterhood as active power, even governing for brief periods
participants. here and there. For the Mother House
Another interesting point made this was a time to establish strong
by Voice Glenna concerns the process educational units in politically
used for memory activation among the powerful societies. The schools
Reverend Mothers of her time. developed basic training used by the
Apparently a rapidly developing Bene Gesserit for millennia, well into
chemistry simplified the physiological our own time, in an interesting
and psychological memory combination of eastern, southern, and
transferences. Until then, transferences northern training techniques. Reverend
were controlled primarily through non- Mother Cassius Ida Treac, Director of
chemical, physiological and Educational Analysis at the Archives,
psychological training techniques. offers her interpretation of Voice
Unfortunately for our purposes, the Glenna's information. Treac primarily
major portion of this tape is still being compares the philosophy of ancient and
studied by chemical experts at the modern techniques, noting that training
Chapter House on Ix. The portion of programs in the Archives refer
the tape available to us does include obliquely to apparently the same
Voice Glenna's description of a radical sources Voice Glenna discusses. Also,
southern Bene Gesserit unit which Treac notes that the implantation of
developed a chemical stimulant to chapter houses within educational
activate latent males, and in the process institutions was continued by the Bene
produced a savior figure who led a Gesserit into the empire. We surmise
jihad to rid the world of "corrupt that such an activity may still prevail
Modern Infidels." After years of today. But Treac takes this opportunity
devastating war in the southern to dispel a longstanding folk myth:
territory, the Mother House finally "Neither our records nor the Book of
directed an assassination which the Voices links the Bene Gesserit in
eliminated the core of the jihad. Voice any way with Terran-based, male-
Glenna also comments on a northern oriented educational institutions
radical unit which sought a chemical administered by the ancient Jhesuits, no
process to activate the male memory matter what the records of the Holy
within an active female. This unit Church purport. If anything, the Book
argued that men were extraneous, of the Voices indicates that the male
unsuitable saviors, having failed in this group derived some: of its educational
role over the millennia of the family's techniques and principles from the
development. They planned to collect, Bene Gesserit, not the other way
flash-freeze, and store breeder semen around." Treac's complete analysis of
and then to eliminate men completely. the Voices is in her "New Views of an
BENE GESSERIT HISTORY 177
Old System,'' Archives Quarterly our strife. But in our striving, we work
Review, 15:199-253. for that which will work against us.
Only by not knowing where we go can
OFF-TERRAN COLONIZATION we advance. When we have found our
The Bene Gesserit was active, as future, we will be embedded in time as
Voice Sierre notes, during the the fly is in the amber.'' Later Voices,
Exploration period, and by the time of however, speak disparagingly of Voice
colonization had covertly taken control Sedilious, calling her an "Unheard
of programming the seeding machines. Non-Breeder."
Both Voice Maura and Voice Sierre Though the Sisterhood became
give information increasing our heavily dependent on thought
understanding of how the Imperium machines, one branch remained
was populated. But during the same devoted to mnemonic records-
period, disputes raged over the basic preserving the Summa and the Mikkro-
purpose of the Sisterhood. For instance, Fishedotte through the Butlerian Jihad.
Voice Glenna is caustic in her Other ancient volumes such as the
comments about the "primitive" Azhar Book and the Panoplia
breeders and their desire for a male Propheticus were likely protected in
savior. As spokesperson for her the same way. R.M. Treac suggests that
northern unit, she disdains the notion of the Founding Legends, always assumed
a dominant male power and sees the to be apocryphal, may actually be
premise of universal consciousness as historical. For example, she notes that
an ancient, "unsophisticated" folk myth. the Voices from this period
For her, breeding for political and consistently refer to Wallach IX as the
economic power is the order's primary Mother World, as if that planet had
goal. But western philosopher Voice always been dominated by Bene
Dorins says, "There are too many race Gesserit.
memories and too many holocausts in A Voice Sabhaatha from a
our history for any sane person to period well into colonization reports
assimilate." A southern Voice, that the Sisterhood used thought
however, disagrees with both. Voice machines to program an early
Saadhiina argues that the "technocrats" missionary group sent to newly
are short-sighted because of their inhabited planets as cultural ecologists,
separation from nature and because of but whose real purpose was to implant
their lust for machines rather than protective myths, the Missionaria
respect for ecology. She calls her Protectiva, for future breeders.
northern and western sisters "water-fat" Throughout this period, the Sisterhood
and "machine lazy," asserting that they continued to dominate the
have lost their humanity and wish to programming for colonization,
breed with the thought machines. For carefully establishing breeding charts
her, a male savior is the primary goal. and programs, though it tried with
The Voices continue this argument mixed success to retain a public image
well into the Age of the Machine. A as a religious teaching order. The noted
poignant comment is made by Voice cultural ecologist Corrihos Maliaronno
Sedilious: "We strive for one who ends theorizes that the Bene Gesserit
BENE GESSERIT HISTORY 178
the Mother House realized feat houses which developed during the
machines were decreasing human Imperium.
control, breeding humans into non- Details of the post-Jihad
intelligent work animals, and reorganization of the order into a
systematically aborting any Bene publicly acknowledged, influential
Gesserit breeder, did the Bene Gesserit agency are given by Voice Reverend
plan a revolt. The order now added the Mother Tercitus Marianna Clarique.
famous "First Lesson" to the training The reorganization made public fee
program: "Humans must never submit primary ranks of the order, but the
to animals" — fee machine-bred non- Sisterhood continued to use Hidden
humans must be eliminated along with Rank as needed. Some of the more
the machines. The Chapter House on important chapter houses became well-
Komos became the center for planning, known empire research institutions (the
being one of fee few planets not yet Komos Chapter House was reorganized
controlled by fee machines. But the as the Primary Research and Genetic
abortion of Jehanne Butler's daughter Science Institute on the newly named
sparked fee actual revolt: Sarah Butler Ix). But the political strength of the
would have borne fee Kwisatz Bene Gesserit in its new public role
Haderach. came not so much from its educational
Through the Jihad, the Bene institutions as it did from its ideology
Gesserit was preserved by fee of "humanness."
geographical locations of its Mother The Sisterhood gained access to
House and chapter houses and by its political centers by serving as
public association with religion, "truthsayers." During the Machine era,
education, and humanism. Wallach IX, leaders depended totally on "lie-
being a neutral planet, became a refuge detectors" to determine veracity in any
for humanist intellectuals, most of negotiation. With the loss of these
whom had been trained in Bene machines, and as Voice Clarique adds,
Gesserit institutions. The Summa was "with no reestablishment of human
thus preserved, the breeding records trust," the Bene Gesserit truthsaying
safe in mnemonic holders and in the training made the Sisterhood a
ancient bound volumes in fee Archives. necessary part of all major, and most
At this stage the Sisterhood abolished minor, political and economic
its own experiments with artificial meetings. The Bene Gesserit was
insemination, declaring that "For fee employed in this service within every
Sisterhood, mating mingles more than major House and later also became
sperm and ovum. We wish to breed and involved with the Guild. As Voice
capture psyches, an accomplishment Clarique notes, there were few secrets
possible only through human to human from the Bene Gesserit. She adds that
interaction." The Summa shows that the the order also made public its "gom
Bene Gesserit continued its breeding jabbar" test as a means of insuring that
program after the Jihad through no machine-bred animals were allowed
planned marriage and selective to masquerade as humans. The public
concubinage, soon controlling the remained hostile to these machine-
breeding lines of the Major and Minor breeds for centuries, a condition that
BENE GESSERIT HISTORY 180
allowed the Sisterhood more freedom educational and breeding programs was
to test its own breeding line for to gain control of the power bases of
sensitivity and for Kwisatz Haderach the empire. The ancient desire for a
potential. The details, also, of the Bene humanity united by an active male
Gesserit activity in the C.E.T. and the consciousness apparently had been
influence of the Azhar Book on the forgotten, submerged in a single-
Orange Bible are discussed by Voices minded objective of breeding a
who participated in the work Fatha Kwisatz Haderach who would rule the
Mecq, expert on the Guard Bible, empire. As Xlecthian of Ix said early in
contends that remnants of the the God Emperor's reign, "The problem
Sisterhood's influence can still be of getting what one wants comes in
found in the Holy Church (see her discovering too late what one has asked
monograph, "Azhar Echoes for Today" for."
Sofia 489:191-250). In her Commentaries to the
Later Voices also claim that the Voices, Our Lady and Mother Ghanima
Bene Gesserit was known throughout discusses the irony that both the jihads
the Imperium as a religious service and in our history were begun by Bene
teaching order: women devoted to truth Gesserits, but she also points out the
and virtue whose mission was to lead differences between the two women.
society out of the holocaust following Jehanne Butler began with a well-
the machine era into a new era based thought-out purpose and with the full
on the combined powers of intellect support of the order but Lady Jessica,
and intuition. Late in the second Our Lady's grandmother, deviated from
Imperial millennium, the Sisterhood the order's plans, disrupted its purpose,
added an amendment to its Creed: worked against her own mother,
"Reserve an attitude of distrust for Reverend Mother Gaius Helen
anything that comes in the guise of Mohiam, and began a course of history
logic." This addition came partly in which eventually deprived the Bene
response to machine-thought but also Gesserit of most of its power. Our Lady
as a counter to a new, competitive and Mother adds that the motherline of
teaching order, the Mentats (founded in the God Emperor had been obscure
1234), who sought to replace machine- until her work with the Voices. Leto II
thought with perfect human logic. refused to acknowledge his connections
While the Sisterhood employed many with an order he so clearly detested,
of the same analytical methods as the and Our Lady adds that her discovery
Mentats, the order argued that the was further hindered by the
universe could not be completely or suppression of Mohiam's Voice by the
accurately understood through isolated Voices of both Jessica and Paul.
objective analysis. Such analysis was When Lady Jessica produced a
useful in individual events, but male rather than the prescribed female
synthesis was gained through intuitive child, the order discounted the birth,
interpretation. Throughout this period, even though Jessica's daughter would
though, the Voices agree that though have been bred to produce a Kwisatz
the overt image of the order was that of Haderach. More importantly, when
service, the actual objective of the Mohiam tested her grandson with the
BENE GESSERIT HISTORY 181
moment away from her teaching duties The numerous vaults, each sealed with
to write or reread her own memoirs, locks of varying degrees of antiquity,
Arrakis and After, amid the lush point to extreme secrecy. The entry
plantings from even the most exotic of desk is thought to have been supervised
worlds or a young, harried acolyte by only the most adept Reverend
curled up in one of the hand-crafted, Mothers, and this compulsory duty
fur-covered chairs reading the partially explains the mysterious
illustrated plays of Harq al-Harba. And absences that have been typical of the
there is no doubt that the contents of highest of the order since its beginning.
the General Collection, as distinct from The sealed vaults are divided into three
the restricted holdings of the special collections: the Xenocultural
collections of the Chronicles of the Collection, the complete Master
Chapter House, were selected for their Breeding Records and the Mating
combination of the inspirational and Index, and the Reference Collection
the entertaining with the instructional. and the Bene Gesserit histories and
Featured were narrative highlights of records. Only this last section is
the over 2,300 years of the Missionaria specifically named the Chronicles of
Protectiva, including those of Attus the Chapter House, a title that has been
Marge Corina, the first of the mistakenly applied to the entire
Sisterhood to make contact with the complex.
Fremen. Selected editions of the The Xenocultural Collection
Orange Catholic Bible, along with astonished scholars with the extent of
other selections from the richer hoard its contents and the startling smugness
of religious writings in the vaults, of the Bene Gesserit definition of what
flanked the main, crystal-faced display constituted "alien" material. While it is
case. Opposite in an ornate case of not surprising to find complete copies
jade-pink petrified elacca, made of the original Fremen Dunebook
supposedly from the desk of Baron (including one of the few remaining
Vladimir Harkonnen, were a set of the copies of the forbidden rite of human
Master Breeding Records, their cryptic sacrifice to Shai-Hulud), the Tleilaxu,
codings reflecting over eleven hundred Godbuk, The Zensunni Codex, The
years of futile pursuit of the Kwisatz Mental Handbook, The Spacing Guild
Haderach. Missing from the General Manual, The Dune Gospels, and the
Collection set were the volumes Qizarate Creed here — it is shocking,
depicting the catastrophic failures of to find that the Bene Gesserit also
Paul Muad'Dib and Feyd-Rautha classified the Orange Catholic Bible
Harkonnen and the highly sensitive and (O.C.B.) and the histories of Houses
secret Mating Index. Major and Minor, including the
Descending into the restricted Atreides, under the xeno- heading1.
and ancient catacombs, the visitor finds
the scene has changed little. The
austere rows of identical plasteel Available from the Rakis copies are:
1
In the separate sub-section under the gom jabbar. Among the later,
reserved for the O.C.B. are a complete better-kept records are the numerous
set of the variorum edition and a copy studies of Princess Irulan Corrino,
of the Orange Liturgical Manual. herself a product of the school on
Researchers were delighted to discover Wallach IX. Also included in the
the only known complete collection of Atreides portion of the Xenocultural
the Commentaries of the Commission Collection are the writings of Harq al-
of Ecumenical Translators (C.E.T.) Ada — The Holy Metamorphosis, The
along with a large volume of working Book of Leto, The Dune Catastrophe,
notes and drafts that were long thought and The Story of Liet-Kynes — as well
destroyed by the C.E.T. While the as the invaluable recordings and brief
public histories of the Bene Gesserit memoirs of Paul Atreides, the Hayt
indicate that the Sisterhood used the Chronicles (Duncan Idaho-10208.), and
period of the O.C.B. to refine its own The Book of Ghanima, probably
philosophies and practices, especially written by the young Leto II1.
the Missionaria Protectiva, the Bene Many other volumes in the
Gesserit copies of its C.E.T. holdings adjacent sections of the Xenocultural
are filled with notations and cross- Collection are devoted to historical and
references suggesting the Sisterhood's analytical studies of all aspects of
malevolent collusion in the chaos and major events and institutions, including
panic that surrounded the preparation a definitive history of the development
and release of the O.C.B. However, any of the Combine Honnete Ober
firm conclusion must wait until the Advancer Mercantiles, compiled and
Ixian collators and analog-retrievers edited by Reverend Mother Sapphos
can compare the O.C.B. situation with Swene Altar, an expansive study of
the Sisterhood's own records. House Harkonnen by Lady [Demos]
The lack of organization of the Obric Harkonnen (a Bene Gesserit of
Atreides Collection seems directly Hidden Rank), and even a fully
related to the rise of that house and annotated and corrected version of the
indicates the truth of the contention that discredited Pirate History of the House
the Bene Gesserit had viewed that Corrino.
conflict as just another among similar The existence of the
power struggles. Atreides records are Xenocultural Collection shows that the
much more carefully catalogued Sisterhood fanatically followed the
following the fall of House Corrino. edict to know thy enemy. One may
This changed attitude supports other only speculate that their perspective on
information pointing to a lack of "alien" knowledge may have led to an
conscientiousness in the entire affair intellectual isolationism contributing to
and explains the minor attention given their fall from power. Nonetheless,
to the Reverend Mother Gaius Helen
Mohiam's vague report on Paul
Atreides' extraordinary performance Available from the Rakis copies are: al-Ada,
1
Leto II often laughingly referred to the preserves the secrets of even the most
Xenocultural Collection as "that ghafla ancient faiths. Among these are
dump." priceless copies of the Zensunni Codex,
An entire wing of the large a much more complete copy of the
subterranean vault is devoted to the Fremen Dunebook (am the one in the
keeping of a complete set of the General Collection (which was a
Summa: Master Breeding Records and popularized version edited by Irulan
its Mating Index. Some evidence Corrino), the Buddislamic Codex, the
indicates an abortive attempt to shield Navachristian Bible, the Mahayana
this section with a primitive Ixian Lankavatara Blend Books, and the
Globe in a futile attempt to hide Muadh Quran as well as other
information from the God Emperor duplicates from the Xenocultural
Leto II. Scholars have yet to examine Collection and its Atreides section.
these records, and no one knows Appropriately, the Sisterhood's source
whether the Bene Gesserit leadership books, anthologies, and instruction
will ever allow access even though the manuals for the Missionaria Protectiva
failures of the Paul Atreides/Feyd- and the Panoplia Propheticus are also
Rautha Harkonnen attempts render housed in this section while the less
these records inconsequential. sensitive teaching texts were readily
However, they undoubtably contain available at varied locations on
documentation of Bene Gesserit Wallach IX and in the branch chapter
manipulation of major figures (i.e., houses on other planets prior to their
Count Hasimir Fenring), and there are destruction by Leto II.
unverified reports that both the records Housed in seemingly endless
and the index are still open files and tunnels branching out from the main
continue to the present. These rumors vault are the reports of the Bene
are obviously absurd given me success Gesserit field agents. Much of this
of Leto II's breeding program and the material has yet to yield to the Ixian
Siona Atreides/Duncan Idaho union. analog-scanners, but selective retrievals
The third major section of the have revealed fascinating insights and
vault is devoted to the Bene Gesserit anomalies. Gaius Helen Mohiam's
Reference Library and the Sisterhood's folios appear incomplete and
own records. The Reference Library fragmentary, surprising for a Cogita
duplicates some items in the other Vera (soothsayer) and a Mater
sections, and many unique items, such Executrix. One scholar has called them
as the complex code keys, are of little censored and edited, but the elaborate
immediate interest. But the extensive security systems that the library once
religious materials are invaluable. This had would have made such overt
information, much of it unique, was the alterations difficult once the material
source material used to compile the was filed. On the other hand, the
astonishingly complete Azhar Book1, accounts of Lady [Mingus] Margot
the bibliographic compendium that Fenring are wonderfully full, revealing
that her role in the Atreides rise was
greater than suspected. The reports of
K. R. Barauz, ed.. The Azhar Book, Vol. 1-4, Arrakis
the Lady Jessica Atreides, who the
1
Sisterhood still curse as the archtraitor, apparently dating from before the
naturally stopped about the time of her Butlerian Jihad, Only one title used in
aql in the Fremen Ceremony of the these records remains in the modern
Seed on Arrakis. The reports of Bene Gesserit — Reverend Mother.
Jehanne Butler, an important person in But from current information it seems
Bene Gesserit history whose child's that the tide itself held far more
abortion was her personal motive for significance in the past than it does
the Butlerian Jihad, are complete and now. The mendicant teaching order
calculating, demonstrating the effective now known as the Bene Gesserit
support of the Sisterhood in that appears to lack the facilities and
transformation of human philosophy. resources to maintain the highly
Of a particularly poignant nature are complicated structure of initiation,
the often confused and always starkly preparation, and rank structuring
honest accounts by the Reverend Sister described in the historical documents.
Chenoeh and the Reverend Mother The Ordines Matrium indicates
Tertius Eileen Anteac, which relate that a woman was more apt to be
their stays in the court of the God chosen for than to choose the
Emperor Leto II and their interactions Sisterhood as her life's work. The
with him and their conflicts with the breeding indices determined an
orthodox dogmaticism of the individual's eligibility for membership.
Soothsayer Marcus Claire Luyseyal. Only those females shown to be of a
The discoveries at Dar-es-Balat proven active-trait line, and whose
have had dramatic technological and recent ancestry showed at least one
economic benefits for the Bene Reverend Mother, were accepted as
Gesserit Library and have also initiates. And even these credentials
significantly increased scholarly apparently did not mean automatic
interest in its holdings. There is hope acceptance. Bene Gesserits, while
that continued modernization and doing their regular work, observed
research, combined with only these particular female infants
moderately cautious cooperation of the periodically for signs of active-trait
Sisterhood, will reveal further insights characteristics. As soon as such a child
into the Atreides phenomenon and experienced her first menses, she was
correct the neglect of the library that tested for sensitivity, using the gom
has continued since the reign of Leto II jabbar test for humanoess. Those
and the Scattering. females showing sensitivity and a
J.A.C. certain degree of intelligence and
interest were trained, either at a chapter
BENE GESSERIT RANKS noose or by a Bene Gesserit tutor
within their own homes, as "initiae."
The internal structure of the
The initiae trained within chapter
Bene Gesserit ranks of Sisterhood is
houses could be identified born by their
found in the Ordines Matrium. The
youth and by their clothing — dun-
Ordines Matrium and the Private Files
colored, long-sleeved shirts and
hold the records of membership and
leggings covered by short brown
rank within the Sisterhood, some
tunics.
BENE GESSERIT RANKS 187
After five years of training, the accountants and scribes to run the
initiae were tested extensively for order's businesses; and domestic
sensitivity and active-trait potential and managers for the chapter houses and
separated into two groups: the "virgae'' the schools. The virgae, however,
— potential Reverend Mothers, and the prepared for their eventual roles as
"profictuae" — future members of the Reverend Mothers. After three years of
general Sisterhood, if successful, they preparation, the two groups of novices
were presented to a gathering of Bene came together in the Gathering Hall of
Gesserit in the "Ceremony of the Initial the Mother House to take their vows as
Oath." A Proctor Superior administered Bene Gesserits. The Matres
the oath to each individual, touching Felicissimae officiated before a
her forehead and repeating the gathering of Bene Gesserit of all ranks,
following words: who listened to their newest Sisters
I stand in the sacred human presence. As I repeat the Credo:
do now, so should you stand some day. I' pray Religion is the emulation of the adult by the
to your presence that this be so. The future child. Religion is the encystment of past
remains uncertain and so it should, for it is the beliefs: mythology, which is guesswork, the
canvas upon which we paint our desires. Thus hidden assumptions of trust in the universe,
always the human condition faces a beautifully those pronouncements which people have made
empty canvas. We possess only this moment in in search of personal power, all of it mingled
which to dedicate ourselves continuously to the with shreds of enlightenment. And always the
sacred presence which we share and create. ultimate unspoken commandment is "Thou
The candidate then faced the shalt not question!" But we question. We break
Sisterhood and repeated her first oath: that commandment as a matter of course. The
"I am a Bene Gesserit. I exist only to work to which we have set ourselves is the
liberating of the imagination, the harnessing of
serve." After this ceremony the young imagination to humankind's deepest creativity.
women moved from first form to The Sisters trained for the
second form, both in their training and general order were then given posts in
in their living accommodations. Their the field or placed in openings in the
new status was shown by the chapter houses and the schools. The
sleeveless, hoodless abas they now prospective Reverend Mothers, in the
wore, though sometimes they retained meantime, entered the second level of
their dun shirts and leggings in cold their training, become "filiae alvi."
climates. As filiae alvi the postulants
Profictus and virga forms lasted became workers as well as students.
three years. The profictuae received The postulants functioned in chapter
specialized education to prepare them houses or in the Mother House
for their work as Sisters. Though all primarily as messengers. Any
were trained for the general duties of Reverend Mother traveling on business
"pellices" (breeders), some received would take with her several filiae alvi
special training to become concubines trained in the memory-trance. After
or wives of the aristocracy. Others working and being constantly evaluated
were trained for careers: "praecetrix" to for two years, the postulants were
teach and tutor; "emissariae espion" to tested and judged by a review board of
join the spiderweb of Bene Gesserit Proctors Superior. At this stage, the
information gatherers; historians and postulants received one of three fates:
archivists to keep the order's records; reassignment for further training;
BENE GESSERIT RANKS 188
Way show this philosophy. The first manuals for each section's training)
shows the necessity for discipline: "To even refers to a transcendent force or
use raw power is to make yourself being. In fact, in the Missionaria
infinitely vulnerable to greater Protectiva material, religion is
powers," and the second deals with described as "the purposeful instruction
practical application of the training: of the masses." The texts describe
"The mind can go in either direction thousands of religio-mythic variations
under stress — toward positive or on the theme of supreme, non-human
toward negative: think of it as a power, but no evidence indicates that
spectrum whose extremes are the Sisterhood believed in any power
unconsciousness at the negative end greater than that of its own goal, the
and hyperconsciousness at the positive Kwisatz Haderach. The Great Horned
end." Thus the goal of the training is to Mother is used more as a mascot than
insure that the Sister will have her as a deity. Historical evidence suggests
power under control whatever the that this atheistic, tendency developed
situation. Clenhanan also points out the sometime after the Butlerian Jihad, but
fatal weakness inherent in this training: textual evidence, equally convincing,
great control can lead to great indicates that the Sisterhood has never
confidence, to overconfidence, and been a religious organization.
finally, to an ultimate loss of A two-part training program was
objectivity — to vanity and pride. pursued simultaneously by a candidate:
Therefore candidates were continually the training of the mind and the
evaluated and given tasks which forced training of the body. Thus a small child
them to work with people more skilled would spend hours learning the many
than themselves. Fundamentals of the languages in use in her culture, and
Way: A Bene Gesserit Mental Exercise later spend more hours sitting rock-
Book also includes exercises still, lowering her body temperature or
specifically designed to prevent vanity slowing her heartbeat, moving one
about the student's growing strength. muscle at a time as she catalogued the
For example, the third-year training stimulus/response pattern of her body.
section opens with this caution: "All The physical training program, the
proof inevitably leads to propositions prana-bindu school, is perhaps the best
which have no proof. All things are way to illustrate the unification of these
known because we want to believe in two primary branches of training.
them." The clearest analysis to date of
One interesting omission in all of the system is in Reverend Mother
the training was ethical or moral Maxius Oaire Beeghler's Prana and
philosophy or theology. The Bene Bindu: Control for Power, She
Gesserit was always known publicly as identifies the bask premise of the
a religious order, a mystic Sisterhood training as that found in an ancient
which espoused a belief in the Terran religion in which the path to the
supernatural control of the Great truth was called Sabda and closely
Mother. None of the available resembled what is known to the Bene
instructional material (and Irulan seems Gesserit as the "Way." Sabda allowed
to have kept all of her texts and an internal realization of truth which
BENE GESSERIT TRAINING 191
data from the present situation and — the observer completely enclosing
recalls all pertinent data from memory. the topic. Third, one must be conscious
If possible, the observer next not of the techniques of observation,
assumes a positive physical posture of not of the presence of self, but of the
relaxation and concentration. When the topic — one must become the topic. At
analytical work is being done under the moment of unity, the observer
private, leisurely conditions, the person understands the topic as she
relaxes in one of thirty-three postures, understands herself. Thus, all
each appropriate to a specific type of knowledge depends on the observation
analytical work. In public situations, of detail and on one's body being
the observer assumes an immediate but trained to support close observation, on
unobtrusive ritualistic posture which objective classification and
calls the muscles and tissues into cataloguing, and on maximum
alertness. If under great stress or retention of data. Only complete
immobilized, one can alter this posture control of nerves and tissues, muscles,
to accommodate the restraints. Next, blood and chemistry, can detach one
one begins controlled breathing for enough from the demands of the self to
concentration, relaxation, and an allow objective detachment during the
oxygen supply sufficient to support observation, analysis, and synthesis
accelerated mental activity. Finally, as process. The control of the body leads
the last step before entering the to the purification of the mind
concentration mode one withdraws necessary to separate the real from the
sensory and emotional awareness from unreal.
all internal areas of distraction. In most Although the process of
cases the Sister performs a simple preparation, control, and analysis
calmness ritual, but in great danger, she seems complicated and time
recites the litany against fear to subdue consuming, after a woman has trained
any instinctual, primal terror, for ten years, first in the separate steps
particularly one stimulated by a race- and then in the entire process, she can,
memory fear. if necessary, perform the entire
Fear is the mind killer. Fear is the little function in less than a second. One of
death that brings total obliteration. I will face
my fear. I will permit it to pass over me and
the controls learned is the ability to
through me. And when it has gone past me, I release oneself from the artificial
will turn to see fear's path. Where the fear has confines of the human notion of "time."
gone there will be nothing. Only I will remain. There is no "time" in the concentration
At this point, the observer can mode — all activities can be managed
begin the concentration mode. simultaneously.
The concentration mode involves Once the basic processes have
three stages of observational analysis. been mastered, second-level functional
First, one must now severely limit the states can be invoked such as Dao,
attention to only the past and present Prajna, and Adab, Dao is the dormancy
data concerning the topic. Second, one trance, a type of bindu suspension in
must enter a state of total which an adept can slow her
contemplation in which the attention physiological activities to a level just
flows in a steady stream over the topic on the edge of life-maintenance, a
BENE GESSERIT TRAINING 193
trance useful for survival under on this training but the extraordinary
threatening conditions and also knife and whip skills also require this
necessary to rejuvenate cells. The command of muscles and nerves.
Prajna meditation trance is used for Prana-bindu control can heal wounds
deep understanding and for the special and retard aging. The Bene Gesserit
state of "seeing" some Sisters are knew their cellular structure so
capable of performing (a state usually intimately that they could analyze and
augmented with enhancement by neutralize most poisons within then-
chemicals such as melange). Adab, on bodies. The great test of this ability
the other hand, is a retrieval process occurred during a woman's initiation as
accessible to all skilled Bene Gesserits; a Reverend Mother in neutralizing the
this state of recall is also called the "Water of Life" within her system.
"demanding memory," a recollection of Occasional women were found to have
necessary data stimulated externally or cellular allergies to and
by the gestalt of a situation rather than incompatibilities with the chemical and
being triggered consciously by the were unable to neutralize it, but
woman herself. Adab is different from fortunately this occurred rarely.
the "consciousness The training program had a
impression/complete recall" method second objective: the ability to control
used regularly to store and process others whether as individuals, masses,
data. The normal mnemonic process or cultures. The Bene Gesserit is taught
allows complete reproduction of any to "read" and "register" a person in
conversation, even simulating the tone order to manipulate him by Voice. In
and pitch control of the original "reading'' one observes and identifies
speaker (a practice always used by the clue tones which will control the
Sisters or novices who acted as other person. In "registering" one uses
messengers). But Adab not only stores a brief mnemonic trance to retain the
material in the subconscious, it also clue tones, making that person
uses the subconscious to integrate new controllable in future situations.
with stored data, thus producing Finally, through the use of rihani
completely accurate and logically decipherment, a Bene Gesserit can
assimilated memory, a memory so recognize a registered individual no
strong that when stimulated it will matter what overt change in behavior
overwhelm the woman's consciousness. or appearance he assumes. Rihani
Prana-bindu training is also used decipherment also allowed sisters to
by the adept in all the daily functions of unerringly identify Face Dancers and
her life. For example, the famous Bene gholas, even when they assumed the
Gesserit martial arts, the "weirding appearance of individuals unknown to
ways of battle," are based upon the Sister herself. The decipherment
complete prana-bindu control. The pattern allowed her to discern the non-
hand-to-hand combat techniques human characteristics.
retained from ancient Terran cultures Through Voice, a subtle
depend upon supreme muscle control manipulation of vocal tones, a Bene
for their astonishing ferocity. Not only Gesserit could manipulate individuals
the unarmed combat maneuvers depend or large groups by triggering clue
BUTLER, JEHANNE 194
on the minds of her followers which Logistos, she discovered within the
bespeaks an extraordinary personality: archives of the hospital evidence that
powerful, resolute, intuitive, and the hospital director — the first self-
merciful; to those who knew her she programming machine on Komos —
was little short of a saint, and after her had instituted a program of unjustified
death she became one in the minds of abortions. Armed with this information,
millions. As a result of the material she approached the priestesses of
produced by the excavations on Rakis Kubebe for their aid in creating a
we are able to transform her from a movement against the domination by
legend into an historical personality. Richese.
Jehanne was trained as a At the same time that these
priestess on Komos and also as a Bene overtures were being made to the
Gesserit. Rather than following the priestesses, Jehanne and Thet'r had
career of a priestess, either from her begun the formation of a secular
own decision or that of her order, she organization. Using Thet'r's
married Thet'r Butler, the Logistos of administrative abilities, and Jehanne's
Xania, one of the ten administrative gifts of rhetoric, amplified by her Bene
districts on Komos. In the same year as Gesserit schooling, a Front for the End
their marriage, (205 B.G.), Jehanne of Koman Exploitation was formed.
went to the capitol of Pylos to enter the Their movement was a speedy
hospital for the birth of a child. Since success, as was their request of the
both parents had married late in life for priestesses for aid. Contrary to some
their culture, they were especially eager cynical opinions, the priestesses were
for this birth. When on the delivery far too well entrenched within a society
table, Jehanne was anesthetized; when of believers for their position to have
she awoke, she and her husband were been threatened. Rather, the priestesses
informed that their daughter, Sarah, likely entered the struggle for the same
had been aborted. The hospital reason that the rest of the Komans did
explained that the fetus had been too — they were appalled by the evidence
deformed to survive. The abortion was Jehanne was able to put forward
described as therapeutic. concerning the actions of the hospital
Jehanne's control of her own director, and they agreed that the time
body, which as a result of her Bene had come to, move against Richese.
Gesserit training extended beyond The coup on Komos was the first
those muscle systems usually thought example of the organizational genius of
of as automatic, had permitted a deep Thet'r Butler and the tactical brilliance
knowledge of the growth of her child of Jehanne: the choice of the tribute
within the womb. She was convinced collection week as the occasion for the
that it was impossible for her child to coup, the seizure of the tribute fleet for
have been so grievously malformed as transport to Richese, the timing and
the hospital had described. In time, execution of a lengthy and intricate
Jehanne came to believe that her child's plan which achieved total surprise and
death had at best been unnecessary. an almost bloodless victory.
Using the access to official records The Komans went to Richese
provided by Thet'r's position as with nothing more than a successful
BUTLER, JEHANNE 196
Indeed, Jehanne's military career limited, and clearly any war would be
began and ended with operations of this protracted and severely damaging to
sort. The attack on Carthagos presented the planet. In sum, an excellent basis
the same tactical situation as had that for a negotiated settlement had been
on Illerda, and was already unfolding established, and under normal
along identical lines. The Sarah III was circumstances would in all likelihood
leading a maneuver designed to place have been reached. One did not ensue
the forces defending the moon of because of the machine domination of
Carthagos in an untenable position, Richese, which introduced an utterly
while leaving the path of retreat to the unexpected element into the relations
planet open. Once the Carthagans were between the two armies. But if the
isolated on their planet, blockade opponents of the Komans had been
would have produced the same result as normal and human, the outcome of the
on Illerda — surrender. The extinction war might well appear to us as another
of the planet's population resulted from instance when the planning of a
the flagship's encounter with an military genius had achieved a victory
undetected mine and the tidal wave of with extraordinarily low loss of life.
rage that swept the fleet when The pattern is clear: from her
Jehanne's fate was learned. It was not first battle to her last, the actions
part of the plan of the campaign. Jehanne participated in bear an
Thus, the last operation Jehanne unmistakable imprint. These are battles
directed bore this characteristic stamp. planned and led by a tactical genius,
And so too did the first. The ravaging whose concern for the lives of her
effects of the war on Richese have soldiers and of her enemies is the
obscured the fundamental nature of the dominant element. And, in spite of the
plan which the Komans followed. But, fact that Thet'r survived his wife, after
if one considers the situation on the disaster off Carthagos this stamp
Richese within two days of the arrival disappears from the campaigns of the
of the tribute fleet, the tactical position Jihad.
of the Komans versus the forces of As noted, though, fee staff work
Richese shows the same sensitivity to retained its characteristic level of
the uses of force and of power. efficiency. This should not be
In only three days standard, surprising, for Thet'r continued as chief
virtually the entire population of of staff for the Jihad. New generals
Komos had been transported to were sought, and within the next few
Richese, and the Richesan navy had years several different individuals led
been captured by the Komans. The the crusade, but the execution of their
army of Richese then faced the plans remained in the same superbly
prospect of a war with an opponent capable hands.
several million strong, on the territory The arguments which oppose
of Richese, and in control of the only this view are not founded upon
space vessels. Under such examination of the evidence of the
circumstances, in spite of the far events of the Jihad. Rather, they base
greater size of the Richesan army, the themselves upon certain assertions
prospects for victory were extremely regarding the inability of a woman, or
BUTLER, JEHANNE 199
of women, to lead such a force as the Jihad. And for the Komans, religious
Jihad, or to plan such actions as the matters necessarily involved the
attacks on Richese and Illerda. These leadership of women. We should be
arguments have in common their surprised, then, if the leadership of this
ignorance of the society of Komos, and Koman crusade had not been female.
the position of women within it. These points, which should be
Unlike many societies, that of transparently simple, have been
Komos had for centuries granted, to obscured by the socio-sexual biases of
women an especially important most of those who have approached the
function, one not bounded by the home problems posed by the leadership of the
and hearth. One refers, of course, to the Jihad. (One must hasten to add that by
maintenance of the religious well-being no means all of these scholars are
of the people. Not only was the male.)
worship of the chief deity of the planet The concentration upon the
in the hands of women, but the sacred matter of sex in the leadership of the
life of the family, which was the center Jihad has also distracted attention from
of Koman society, was the charge of other, more important questions. One
the women- of the family. The males should ask not "Why a woman?" but
controlled the life of the farm or the rather "Why this woman?" and "Why
ranch, and the land was passed on did she succeed?" The answers to these
through the male line, but the women questions must be sought within
saw to the religious health of the family Jehanne herself and within her society.
— a power which, to the Koman way The simplest answer to the
of thinking, involved nothing less than question "Why this woman?" is of
the survival of the family. course, that it was her child who was
The point of this should be murdered. But this is obviously
obvious: the Komans were used to inadequate. These abortions had been
following the leadership of the women going on for two years, but Jehanne
of their society, especially when was the first we know of to suspect the
matters of religion were involved. This hospital and act on that suspicion.
was the case with the rebellion, which There may have been others, but
began because of the abortions Jehanne is the one we know of because
performed by the hospital director, and she succeeded. Thus stated, the matter
which struck directly at a religious of the death of Sarah Butler is placed in
issue, the survival of the family line. perspective; it was the motivation for
Once the movement had spread to Jehanne and Thet'r, but it was not the
Richese, the religious basis expanded. reason for their success. Their
The actions of the machines were seen rebellion, which produced Jihad, the
by the priestesses and by the Komans secret of her leadership — those are to
as an affront not only to principles of be found in the combination of the
humanity, but also to their Goddess, social characteristics of Komos and the
Kubebe. It was the priestesses who first character of Jehanne Butter.
preached Jihad. Indeed, had there been One has only to remember the
no religious basis for this movement, it descriptions of Jehanne's presence and
would by definition not have been a its effect on others. Her personality
BUTLER, JEHANNE 200
seems to have had such a strong impact Both of these women, for the
on those she encountered that it could most intense of personal reasons,
be felt physically; many compared defied their order, the Bene Gesserit.
meeting her for the first time to the To please her Duke, out of her love for
sensation of being struck. The emotions him, Jessica bore a son rather than the
produced in others were not those daughter that had been enjoined. Out of
associated with fear, however. The her grief for her dead daughter,
words most often used to describe her Jehanne embarked upon, a rebellion
presence asserted a combination of which she proposed to lead. This
compassion and intelligence so great as violated one of the most ancient of
to produce what one observer, in a Bene Gesserit proscriptions, that
phrase later known to billions, saw as against the public involvement of their
"a living flame of a woman." members as social leaders of any sort.
But this was not fire as the The dangers of exposure of the order
devourer, it was flame as the beacon, under these circumstances were
fee guide. This flame led the crusade manifest, yet Jehanne persisted. After
for twenty years. When it died, the Richese, with the launching of a Jihad,
Jihad became the flame itself, and this the exposure of the order became a
would be the fire of destruction. virtual certainty, but by then all the
Two points remain to be made. priestesses of Komos were involved
First of all, no matter how unusual a also.
person Jehanne might have been, the Twice in the history of the order,
genesis and success of the Jihad are not then, the severest strictures of the Bene
explainable solely by reference to any Gesserit have been violated by one of
individual. Even such a person as their own Sisterhood, acting in
Jehanne could not have led a successful response to intense personal
crusade of this sort had it not been for motivation. It would seem that even the
the peculiar combination of conditions most compelling program of education
offered by the planet of Komos and its and motivation ever devised, that of the
relation to Richese. How many such Bene Gesserit, is not enough to
rebellions, led perhaps by men or completely extinguish the
women as unusual as Jehanne, failed independence of mankind. Our history
for lack of the circumstances that has taught us to be thankful for this.
produced the "agar for rebellion" that EM.
obtained on Komos? We shall never Further references:
know, for they did fail, and even the
x Butlerian Jihad;
x Lors Karden, The Flame and the Flower: A
folk-memory of Leto II cannot rescue Short History of the Butlerian Jihad (Yorba:
them from time. Rose);
BUTLERIAN JIHAD ("THE GREAT each wave breaks and recedes, but the
REVOLT"); ITS CAUSE AND series of waves creeps higher and
EFFECT higher on the beach until high tide is
reached. Should someone wish to
Before the rise of the Atreides, divert the waters of the high tide for
historians argued endlessly whether human purposes, the task would be
great people made great events or great impossible during the ebb. Likewise in
events made great people. The impact human affairs, he argued. A popular
on history of Muad'Dib and the readiness for change is aimless without
Emperor Leto renders the question capable leadership; but' the great leader
moot, but before those tremendous without ready support ends in
personalities, the question is obscurity. However, when human
legitimately raised. We face the genius combines with movement in the
question specifically when we consider tides of the people, new directions
events as pivotal as those that occurred result. Such a combination was the
between 200 and 108 B.G.: Did a vast Butlerian Jihad.
sea-change in the human ocean Sheivvun was the first historian
produce Jehanne Butler (see Butler, to point out that the Empire rested on a
Jehanne), or did this remarkable and tripedal structure, consisting of House
luminescent woman by her will shift Corrino (backed by the Sardaukar), the
the currents of humanity? Spacing Guild, and CHOAM. The
Even the name we use for the Jihad cleared the way for the
period implies an answer to the establishment of all three of the
question: If we call those events "The organizations, none of which had
Butlerian Jihad," we side with the existed, before the Great Revolt. In
historians who define as "great" those researching the conditions that led to
individuals who move the mass of the foundation of the Empire, Sheivvun
humankind in a new direction; if we was necessarily drawn to considering
use the term "The Great Revolt," we the events that had cleared the path. He
ally ourselves with those who see began by examining the systems of
"leaders" as simply the front rank of a commerce and government.
humanity moving in the direction the Trade depends, of course, on
masses determine. transportation, and politics on
Historians close to those events communication. Born of these
also speculated on this same question. functions, prior to the Great Revolt,
The writings of one of them, recently were coordinated by computers — both
discovered, shows how that turning the patchwork of larger and smaller
point was viewed in the calm groups of planetary systems and the
immediately following it. Kruwl traders who served them depended on
Sheivvun (c.113-185) served as faster-than-light ships whose progress
Imperial Historian under Saudir H. hi through hyperspace was controlled by
his major work, The Founding of the computers.
Empire, Sheivvun speculates on the For example, consider
Jihad, employing the metaphor of Transcom, a trading corporation lasting
waves as affected by the tides. At flow, for almost seven thousand years: the
BUTLERIAN JIHAD ("THE GREAT REVOLT"); ITS CAUSE AND EFFECT 202