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UpdatedCONFERENCE Mainstream Media-3

This paper explores the role of mainstream media in the inclusion and integration of internally displaced persons (IDPs) in Nigeria's Middle Belt, particularly in the context of the herdsmen-farmers crisis. It highlights the media's failure to adequately represent IDPs' voices and needs, often prioritizing political discourse over humanitarian concerns. Recommendations include raising awareness, promoting community engagement, and influencing policy to better support IDPs in their new communities.

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Jemimah Olufade
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Topics covered

  • Social Integration,
  • Public Discourse,
  • Media and Politics,
  • Community Engagement,
  • Media Strategies,
  • Crisis Communication,
  • Integration,
  • Fake News,
  • Mainstream Media,
  • Media Representation
0% found this document useful (0 votes)
20 views11 pages

UpdatedCONFERENCE Mainstream Media-3

This paper explores the role of mainstream media in the inclusion and integration of internally displaced persons (IDPs) in Nigeria's Middle Belt, particularly in the context of the herdsmen-farmers crisis. It highlights the media's failure to adequately represent IDPs' voices and needs, often prioritizing political discourse over humanitarian concerns. Recommendations include raising awareness, promoting community engagement, and influencing policy to better support IDPs in their new communities.

Uploaded by

Jemimah Olufade
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as DOCX, PDF, TXT or read online on Scribd

Topics covered

  • Social Integration,
  • Public Discourse,
  • Media and Politics,
  • Community Engagement,
  • Media Strategies,
  • Crisis Communication,
  • Integration,
  • Fake News,
  • Mainstream Media,
  • Media Representation

MAINSTREAM MEDIA AS KEY TOOLS IN THE INCLUSION AND INTEGRATION OF

IDPS AND MIGRANTS IN THE MIDDLE BELT

BY

JEMIMAH A. OLUFADE

[email protected]

08103330018

AND

MOHAMMED MAGAJI

08032508119

DEPARTMENT OF MASS COMMUNICATION, KADUNA POLYTECHNIC, KADUNA

BEING A PAPER PRESENTED AT THE 11TH ANNNUAL NATIONAL CONFERENCE

ORGANIZED BY THE COLLEGE OF ADMINISTRATIVE STUDIES AND SOCIAL

SCIENCES ON THE THEME: COVID – 19 PANDEMICS: A CHALLENGE TO SOCIO

ECONOMIC DEVELOPMENT OF NIGREIA

9TH-10TH NOVEMBER, 2021

ABSTRACT
Due to the conflicts and crisis in the country, most prominently the herdsmen- farmers clashes,

an increasing number of communities in the middle belt are faced with the influx of internally

displaced persons (IDPs) since 2016. This paper examines the extents to which the main stream

media as facilitators of public communication and discourse, serve as key instruments to

managing the increasing diversity of IDPs and promoting the inclusion of these persons into

the communities which they find themselves, the objective of this paper is to ascertain the

involvement and influence of these media in the advocacy of IDPs, their inclusion, and

integration into their new communities. Findings show that in spite of the attention given to

IDPs crises by the media, their coverage focusses rather on public discourse, political rhetoric

and gimmicks, than giving the IDPs the much-needed voice. In this regard, recommendations

include

Keywords: internally Displaced persons ( IDPs), Inclusion, Integration, Mainstream media

INTRODUCTION
conflicts and the mass media have become synonymous in the past decades. Humanitarian
circumstances resulting from Conflicts and migrations in many parts of the world, have made
the mass media one of the most topical concerns. In addition to reporting conflicts, the mass
media are obliged to prompt the delivery of humanitarian aids for resettling and integrating
victims of conflicts. The predicaments of migrants and displaced persons in adopted societies
also raise concern about the role of the mass media in influencing government policies, towards
managing conflicts and their attendant humanitarian consequences. Although, media reports on
the suffering of migrants and displaced persons are frequent, problems of diversity and
integration persist. The herdsmen-farmers crises in the Middle Belt of Nigeria is one instance
that vividly captures this humanitarian problem a midst increasing social campaigns.
Thousands of migrants fleeing the middle belt crises are not immune to psychological factors
arising largely from prejudice, unsanitary environments, and insufficient supplies. As the
numbers of these refugees swelled, so did the mass media rhetoric over government funding,
welfare and integration. Humanitarian conditions in the refugee’s camps have compelled scores
of refugees to move into larger communities where they invariably, struggle to integrate and
build new life. The paper examines the levels of Media commitments, participation and patterns
of reporting on the middle belt "migrants and IDPs crises" in Nigeria in terms of how they cope
with diversity as they try to integrate into their new environments.

THEORETICAL FRAMEWORK.
News production research, the study of how economic and other influences on the way news is
produced distort and bias news coverage towards those in power form the theoretical
framework of the paper.
The news production research is an interesting strand of critical cultural theory and a major
influence on mass communication theory that came from European scholarship on media
effects. The critical cultural theory is the idea that media operate primarily to justify and
support the status quo at the expense of ordinary people in accordance with the neo-Marxist
theory.

Characteristics
A. They tend to be macroscopic in scope. They examine broad, culturewide media effects.
B. They are openly and avowedly political. Based on neo-Marxist, their orientation is from the
political left.
C. Their goal is at least to instigate change in government media policies, at most, to effect who
sale change in media and cultural systems.
D. They investigate and explain how elites use media to maintain their positions of privilege
and power, issues such as media ownership, government-media relations, and cooperate media
representations of labour and disenfranchised groups are typical topics of study for critical
cultural theory because they centre on the exercise of power.

W. Lance Bennett (1988) identified four common news production conventions that bolster the
positions of those in power.
1. Personalized News:
2. Dramatized news
3. Fragmented News
4. Normalized news

COMMUNICATION
Communication is seen as a deliberate and conscious act employed to achieve a given
objective. Literally, it may be said that people communicate to elicit other people's response
towards the object or subject of communication I.e message (Jibril, 2005). The sender in the
communication process, for example, can be studied based on the initial stimuli that inspires his
will to communicate. Such stimuli serve as a crucial factor in political communication because
it helps to differentiate the social reality that is being presented from those that are not.
The sender, in principle, is a determinant factor. Not only does the sender occupy a strategic
place at the top end of the communication spectrum, but also controls and dominates the
communication process.
In many instances in which a social or political issue is reported, especially one that involves
sensitive welfare needs for victims of a conflict, and one that straddles ethnicity or religion,
government tend to be inherently worried about how its obligations are percieved by the larger
society. It is no surprise however, that the media, apparently overwhelmed, resort to reports that
emphasise governmental perspectives.
The social context in the communication process has become all the more critical. From this
perspective, Proponents within a cultural or affected enclaves are deemed prominent in the
campaigns for humanitarian and integration efforts alongside the media. The social context
requires sincere and sufficient knowledge of victims' humanitarian welfare with a view to
helping them integrate to rebuild their lives in line with their socio - cultural and religious
values in a dominant social setting.
As an integral part of the communication process, the audience's perception of the
communicator or sender may influence the receiver's evaluation of the content of the message

CHANNEL
The third component in the communication process is the medium. The medium or channel is
the route through which the sender delivers his message I.e. newspapers, radio, television, and
their (the media) online platforms. The sender and the channel are to some extent synonymous
in this context, in that, they represent the same entity. However, in relation to the topic of IDPs
welfare and humanitarian experiences, the impersonal nature of the channel has some certain
unfavourable attributes for the audience, at least in circumstances in which they react to given
situations. The mainstream media are much unlikely to allow for the publication of individual
grievances especially those that criticise government policies. When such grievances are
published, it is often through registered social groups or corporate representatives attached to
welfare agencies.
Stuart Hall (1980) described the mass media as a cultural forum in which various forces fight to
shape perceptions of everyday reality. Hall obviously means that the media could serve all
people.

MESSAGE
The role of message in communication can be likened to the engine of an automobile. Message
drives communication. Far from undermining the importance of the other communication
components, message if nothing else, is the most central element in the communication process
(Mcluhan,1960). The way it is structured, with some in - built socio linguistic mechanism,
which consciously or otherwise call the attention of the receiver to react in a specific way,
message, underpins the intention of the communicator. The more coherent and logical the
mechanisms are, how well they are organized or structured, determine the extent to which they
achieve their purpose.
News is the method by which much of the information about IDPs are reported. A great deal of
information about crises and social instabilities are reported as part of routine daily news; brief,
capsulated stories with little room for perspectives and contexts. Although there is an apparent
obsession with portraying the stories as objective, the realities in the stories often contradict the
real circumstances they address. As regard integration, there has been far less media agenda
than is required to prompt the necessary governmental action for the IDPs. Similarly, there is a
seeming 'evasive tactics' and the employment of rhetoric when the IDPs welfare is discussed in
public arena. Not only are the messages highly transmissional but also explicitly detrimental
because they trivialize important social problems and reduce them to political discourse. The
lack of will by the media to delve into the controversies and offer independent perspectives that
challenge the rather mundane government reportage, raises the age-old neo-Marxist sentiment
that the media "operate primarily to justify and support the status qou". This is also in line with
what Akinfeleye had said “the social political ideology of a nation is reflective of the type of
press system that operates in that society".

AUDIENCE
Theorists gave a full range of audience categorizations from extremely passive to highly active
participants. As politics and related phenomena continue to engulf the mass media, restricting
their coverage on sensitive socio - political issues, the social media networks have become a
sanctuary that provide endless stream of information that would otherwise not be published.
However, beneath this facade of unrestricted access to information lies the threat of fake news
and highly sensational and inflammatory materials. If circumventing inflammatory material in
news serves the fundamental purpose of maintaining stability in our diverse social composition
as often claimed, then the activities of the social media make this absolutely ironical.
However, not all audience are so vulnerable. personal and social factors play a major role in
how media messages are consumed (Katz, lazarsfeld,1955). The influence of social groups such
as clans and religions among others factors, are critical to how members of a group reacts to
media messages. Since media reports on challenging social problems tend to be scrappy,
disgruntled groups are much likely to use the more accessible social media platforms to vent
their feelings.
Active media consumers are those who actively participate in the mass communication process.
This category is particularly important because it actively processes information, reshapes it
and store only what serves culturally defined needs (Baran and Davis, 2009). As literate and
critical media consumers, they have the potential to become opinions leaders and mouthpiece
for their subjects. The scathing social media articles and analyses about insecurity and conflict
in the middle belt region are written by this audience group.

POLITICS AND COMMERCIALISM


The mass media are at the core of everyday political life and are described as the fourth estate
of the realm. As information delivery systems with established norms for the service of society,
they are consistently pressured to adhere to broad social and ethical frameworks as they fulfil
their watch dog role in society. The watch dog notion underlies the public assumption of them
to operate within some strict social rules. However, the mass media are business ventures, and
like all business ventures, they are drawn to the lure of profit and prestige. At the marketplace
however, and in contrast to other businesses, the mass media seem to thrive more profitably on
politics ((Murdock and Golding, 1977).

Political - economic theory within which this claim is made focuses primarily on the relation
between the economic structure and dynamics of media industries and the ideological content
of media. From this poit of view, the media institution has to be considered as part of the
economic system, with close links with the political system. Murdock and Golding further
remarked that " the consequence are to be observed in the reduction of independent media
sources, concentration on the largest markets, avoidance of risks, and reduced investment in
less profitable media tasks such as investigative reporting and documentary film - making, in
addition to neglect of smaller and poorer sectors of the potential audience, and often a
politically unbalanced range of news media".

Functionalist theory explains social practices and institutions in terms of the 'needs' of the
society and of individuals (Metron, 1957) cited McQual 2005. Society is viewed as an ongoing
system of diversed and linked working parts or subsystems, each making an essential
contribution to continuity and order. The media can be seen as one of these systems (McQuail,
2005). Mass media, according to functionalist theory are essential to society for:
a. Integration b. Order/ control c. Adaptation to change

FINDINGS
Integration
The issue of integration of displaced persons is a national issue and global phenomenon. The
government of Benue state has developed a framework to enable smoother integration into their
new/ continuing communities. Spencer, S (2003) says that there are three fundamental
questions raised in the issue of integration of IDSPs into their new communities;
1. Are they like us? 2. Can they be like us? 3. Can we like them?
Hence, the issue to how best to integrate IDPs, lies in answering Spencer’s three questions.
That integration must include basic principles and must be a process between the IDPs and their
host community, the residents of the community, respect for culture and values. Hence, the
place of mainstream media in orientation and socialization of the IDPs through intentional
educative programmes.
Inclusion
Inclusion refers to the process of integrating individuals or groups into broader societal
frameworks, ensuring they have equal access to resources, opportunities, and social
participation. In the context of internally displaced persons (IDPs) in Benue State, Nigeria,
inclusion involves facilitating the integration of IDPs into their host communities, addressing
their needs, and promoting social cohesion.
Mainstream media plays a crucial role in this inclusion process by raising awareness about the
challenges faced by IDPs, sharing their stories, and advocating for policies that promote their
rights and welfare. Through coverage of IDP issues, media can influence public perception,
reduce stigma, and encourage community support. It can provide a platform for IDPs to voice
their experiences and contribute to discussions on how to foster a harmonious coexistence with
host communities. Research has shown that effective media engagement can lead to increased
visibility of IDPs’ rights and needs, influencing humanitarian response strategies and public
policy (Crisp, 2010; Betts, 2013). In Benue State, for instance, media campaigns addressing the
plight of IDPs have contributed to mobilizing resources and community support, thereby
enhancing their integration into local societies.

RECOMMENDATION
Mainstream media can play a crucial role in promoting IDP inclusion by:
1. Raising Awareness and Advocacy: Mainstream media outlets such as The Guardian and
Premium Times have published articles that raise awareness about the plight of IDPs.
They spotlight the living conditions in camps and the need for essential services,
promoting understanding and empathy within host communities (Ogunshola, 2020).
Highlighting IDPs' plight and the need for support through their content/ programs and
campaigns.
2. Promoting peacebuilding through Community Engagement: Media outlets have
facilitated community forums where both IDPs and host communities engage in
discussions. This helps address misconceptions, reduce tensions, and promote social
cohesion. Coverage of success stories where communities have come together to
support IDPs helps to foster a spirit of solidarity (Adebayo, 2021). Encouraging
dialogue and understanding between conflicting parties, by providing accessible
platforms for dialogue.
3. Providing information/ Policy Influence: By providing a platform for voices of IDPs
and advocates, mainstream media can influence policy decisions regarding relief efforts
and integration programs. Reports have led to governmental and NGO responses that
aim to provide better support for IDPs, aiding their reintegration into the community
(Nwankwo, 2019), as well as Informing IDPs about available services and support.
By working together, government agencies, humanitarian organizations, and mainstream media
can help IDPs in Benue State rebuild their lives and achieve sustainable inclusion in their host

CONCLUSION
As in many instances of conflict in Nigeria, the herdsmen - farmers crises is one in which there
had been sustained media failing in reporting the plight of the victims. The Normalization of
the crisis in news, has made critical realities about the IDPs impossible to emerge. There had
been absolute lack of media sensitization to create nationwide supports for the middle belt
refugees. Most issues about the refugees were drowned in rhetoric and political discourse which
drastically undermined the contexts and perspectives of the conflict and the humanitarian crisis
it had created. The victims were ill-represented in the mainstream media. However, social
media was used extensively to report the conflict leading to lingering conspiracy theories and
widespread disenchantment with the government. With the consequential trivialization of the
crisis, the predicaments of the victims were discussed in isolation of typical humanitarian needs
especially basic welfare, identity and integration.

REFERENCES
Adebayo, O. (2021). “Community Forums: Bridging the Gap between IDPs and Host
Communities.” Premium Times.
Akinfeleye, R, (2008) ' Media Policy: tool for National Development' Contemporary
Issues in mass media Development and National Development.
Baran, s.J. (2012) 'Introduction to Mass Communication : Media literacy and Culture,
6th edition, Boston, McGraw Hill
Betts, A. (2013). The Global Compact on Refugees: Toward a more inclusive refugee policy.
International Journal of Refugee Law, 25(1), 1-15

Crisp, J. (2010). The Role of Media in Displacement and Resettlement. Forced Migration
Review, 34, 46-47.

Idris, M. (2018). “Media Representation of IDPs: Challenges and Responsibilities.” Journal of


Nigerian Studies.

Jibril, U.F (2005) ' Persuasion in Communication: A preliminary Discourse'. Journal of


Communication

Katz, E and Lazarsfeld P.F (1955) ' Personal Influence : The part people play in the
flow of communication. New York: Free press

Kukah, M.H (1996), ' Public Perception of the Press in Nigeria, Lagos Nigeria Union of
Journalists
McLuhan, M. (1960) " Understanding Media. London: Rutledge and Megan p.

McQuail, D. (2005) Mass Communication Theory. London: Sage Publication.

Murdock G. and Golding. P. (1977) Capitalism, Communication and Class Relation.


London: Arnold.
Ndolo, I.S . (2006) ' Mass Media System and Society. Enugu: Rhyce Kerex
publishers
Nwankwo, I. (2019). “The Medium as a Tool for Policy Influence in the Plight of IDPs.”
African Journal of Peace and Conflict Studies.

Common questions

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The media representation of IDPs in Nigeria faces several challenges, including an over-reliance on governmental narratives, lack of context in reporting, and the marginalization of IDP voices . Mainstream media often trivialize important social issues, framing them within political discourse that obscures the humanitarian dimensions essential for comprehensive understanding . To address these issues, media outlets need to adopt more investigative approaches, provide platforms for direct engagement with IDPs, and contextualize their stories within socio-cultural and economic narratives that highlight their struggles and resilience . Strengthening collaborations with humanitarian organizations and promoting community-based reporting can also enhance the authenticity and impact of media coverage, driving better public awareness and policy initiatives.

Critical cultural theories suggest that media primarily function to justify and support the status quo, often aligning with neo-Marxist principles which argue that media operate to maintain the power structures that benefit elites . This perspective implies that the media's portrayal of internally displaced persons (IDPs) in Nigeria is influenced by these underlying dynamics, where media might emphasize perspectives that align with government and elite interests, potentially downplaying or ignoring the complexities and the humanitarian needs of IDPs . This has significant implications, as it could lead to a lack of public awareness and inadequate policy responses to IDP issues.

The social context in the communication process plays a crucial role in the integration and welfare of IDPs in Nigeria. It underscores the need for media and communication strategies that reflect the socio-cultural realities and values of both IDPs and host communities . Effective communication facilitates understanding and empathy, crucial for fostering the integration of IDPs. Proponents within cultural enclaves, alongside the media, need to engage in campaigns that respect local customs and values while educating both populations about mutual benefits and the importance of cohabitation. This involves crafting messages that not only inform but also empower IDPs, ensuring they are active participants in their integration journey, supported by host community engagement and policy support .

The framing of news about IDPs significantly affects public perception and policymaking. When media coverage is heavily focused on dramatization, personalization, or presents issues in decontextualized snippets (fragmentation), it may evoke emotional but superficial public reactions . Such coverage tends to sensationalize crises, which can lead to stereotypical views about IDPs or simplistic policy formulations that do not address the root issues. Conversely, framing that provides comprehensive narratives, including the socio-economic and cultural challenges faced by IDPs, can promote a deeper understanding and elicit informed public discourse, leading to more nuanced and effective policy responses . This underscores the importance of responsible media practices in shaping public and governmental attitudes toward IDP crises.

The choice of communication channel significantly affects how news regarding IDPs in Nigeria is disseminated. Traditional media channels like newspapers, radio, and television often emphasize official governmental narratives due to their reliance on institutional sources, which can lead to a focus on political discourse rather than direct grievances of IDPs . These channels are also less likely to publish individual complaints unless presented through organized groups or agencies. Conversely, social media allows a broader spectrum of voices, including those of IDPs themselves, but it also risks spreading misinformation and sensational content that can distort public understanding .

W. Lance Bennett identified four common news production conventions: personalized news, dramatized news, fragmented news, and normalized news . In the context of migrant and IDP integration in Nigeria, these conventions can result in news coverage that sensationalizes individual stories (personalized), focuses on dramatic elements at the expense of comprehensive analysis (dramatized), presents issues in isolated pieces without context (fragmented), and portrays ongoing crises as routine matters (normalized). These practices can prevent the audience from understanding the broader context of IDP integration efforts, potentially leading to misinformed public perceptions and inadequate policy responses.

Social media platforms hold significant potential in shaping narratives about IDPs in Nigeria due to their accessibility and interactive nature. Unlike traditional media, which may be constrained by institutional biases and economic interests, social media allows for a more diverse range of voices, including those of the IDPs themselves, to be heard . This democratization of information can highlight personal stories and bring visibility to overlooked issues, promoting advocacy and social change. However, it also poses challenges such as the spread of misinformation and sensational content, which can complicate public understanding and policy efforts . Balancing these opportunities with the risks is essential to leveraging social media effectively for positive change in IDP narratives.

Political-economic theory posits that media institutions operate within an economic system that closely interacts with political structures, which influences the ideological content of media coverage . These pressures mean that media outlets might prioritize content that aligns with dominant political or economic interests, potentially leading to a reduction in independent media sources and a focus on larger market audiences. Consequently, coverage of IDP crises in Nigeria may suffer from reduced investigative reporting and lack critical perspectives necessary to fully understand and address the issues . This can result in media representations that trivialize or neglect the complex realities faced by IDPs, limiting public discourse and informed policy-making.

Social and cultural factors profoundly impact how messages about IDPs are received by various audience groups. Personal and social dynamics, such as community affiliations, religious beliefs, and cultural values, shape the reception and interpretation of media content . Media consumers influenced by these factors might selectively process information to align with their preconceived notions or community narratives, leading to diverse interpretations of IDP-related news. For instance, a community with strong religious ties might focus on messages that resonate with their faith-based views, while others may prioritize economic aspects of IDP integration. This variability underscores the complexity of media influence, as it is filtered through the lens of social group dynamics and cultural identity.

Functionalist theory views mass media as essential components for societal integration, order, and adaptation to change . In relation to IDP integration efforts in Nigeria, media can play a vital role in facilitating social cohesion by promoting understanding between IDPs and host communities. By providing accurate information and encouraging dialogue, media helps in bridging cultural gaps and fostering environments conducive to integration. However, the extent to which media fulfills this function depends on how well it balances sensational content with informative, context-rich reporting that supports social harmony and the alleviation of tensions between diverse groups.

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