Chapter 1
Chapter 1
1
History and Definitions
of Family Violence
May 14, 2009, Daily Press (Victorville, CA): On Mother’s Day, sheriff’s deputies discovered
a 94-year-old woman living in a wooden shed with no running water or cooling. The depu-
ties arrested her 59-year-old son Ronald Rego and his wife for elder abuse. They were living
on the property in a travel trailer. Adult protective services placed the woman in the house
of a neighbor who was willing to take her in (“Calif. Husband, Wife,” 2009).
May 21, 2009, Sun News (Myrtle Beach, SC): A woman told police that her husband tied her
up with duct tape, assaulted her, and tried to kill her with a roach-killing gel. After other abuses,
he asked her if she was “ready to meet her maker.” Police arrested her 24-year-old husband for
intent to kill, criminal domestic violence, and kidnapping (“SC Husband Jailed,” 2009).
June 6, 2009, Santa Fe New Mexican (Santa Fe, NM): A 22-year-old father-to-be, Marino
Leyba, intentionally killed his unborn son by shooting his 17-year-old wife in the stomach
and upper torso. He also shot the mother’s father after bursting into his father in-law’s
apartment. Although the district attorney could prosecute Lebya for two murders, she could
not lawfully prosecute him for killing the fetus. There was no law against killing a baby in
the womb, she said (“Police: N.M. Suspect,” 2009).
May 7, 2007, Houston Chronicle (TX): Two young women thought they could manage the
persistent unwanted attention of their ex-boyfriends. They were wrong. Rachel Pendray, a
20-year-old Sam Houston University cheerleader, died when the man she rejected
(Continued)
Unless otherwise noted, all of the case histories presented in this volume come from our own personal knowledge
of the cases described, which we have gathered through our experience as researchers and practitioners in the field
of family violence. Also, unless otherwise noted, all of the names used in these case histories are pseudonyms.
1
(Continued)
shot her and then killed himself. Tynesha Stewart, a 19-year-old Texas A&M freshman,
disappeared during a spring break. Her ex-boyfriend later admitted to choking her to death,
dismembering her body, and burning the remains in his apartment barbecue pit. Although
both men were controlling, constantly e-mailing, and showing anger, no one recognized
the warning signs (“Ignoring Warning,” 2007).
T he newspaper articles cited above represent a sample of the diverse stories about family
violence that recently appeared across the United States. Although news media accounts
of family violence often represent the most sensational cases, there is no reason to
believe that the particular stories above are in any way unique. Because of sensationalism in
the media, readers hear little about the commonplace, routine violence that occurs within
families. To comprehend the complexity of family violence, this text offers an examination of
family violence that is both comprehensive and scientific. Even though this chapter serves as a
preview, readers will be able to grasp a deeper understanding of many different issues associ-
ated with family violence. A list of some of these issues is as follows: (a) the estimates of the
different types of assault, (b) the scientific research involved, (c) the various theories that try
to explain family violence, (d) the definitions, (e) the various forms of abuse, (f) the physical
and psychological consequences of family violence, (g) current treatments for both victims and
perpetrators, and (h) various policy recommendations aimed at ending family violence. The
first chapter begins by considering two important questions: “When (and how) did family
violence come to be recognized as a social problem?” and “How is family violence defined?”
The successive chapters in the text will round out the information presented here.
VIOLENCE IN FAMILIES
Society tends to think of the family as a relatively safe place, a safe harbor, a place of sustenance
and care. It is a place where spouses love each other and their children. Regrettably, this view
of families is idealized. Far too often, families are a source of maltreatment and violence. How
common is child abuse, sibling abuse, abuse of parents, dating abuse, spouse abuse, and elder
abuse? For a variety of reasons, this question is very difficult to answer. First of all, there is
little agreement on exactly what constitutes family violence. Even when definitional consensus
is achieved, however, the fact remains that most family violence occurs behind closed doors.
It is often hidden, unnoticed, and ignored. As a result, it does not come to the attention of
authorities and become part of official estimates. In addition, victims may not recall abuse,
may not perceive the behavior as abusive, may not wish to disclose the abuse, or may not even
be able to report the behavior. Given these numerous impediments, any statistics on family
violence should be interpreted with a degree of caution; most are underestimates. In actuality,
there is simply no way to know with certainty how much family violence exists in society.
There are a number of data sources that provide a sense of the scope of the problem. Some,
for example, monitor the number of criminal assaults, while others record the number of
2 FA M I LY V I O L E NC E AC RO S S T H E LIFESPAN
homicides. With the advent of computers, governmental organizations have inaugurated one
or more electronic databases to better track family violence. A few of the standard and newer
government systems are the following:
Centers for Disease Control and National Child Abuse and Neglect Data System
Prevention (CDC) (NCANDS)
National Institute of Justice (NIJ) National Center for Injury Prevention and
Control (NCIPC)
National Crime Victimization Survey (NCVS) Morbidity and Mortality Weekly Review
(MMWR)
National Comorbidity Survey (NCS) Adoption & Foster Care Analysis &
Reporting System (AFCARS)
In addition, there are a number of surveys conducted by university academics and by nongov-
ernmental agencies. A few of these are the following:
National Family Violence Surveys (NFVS) Severity of Violence Against Women Scales (SVAWS)
National Violence Against Women National Survey of Families and Households (NSFH)
Survey (NVAWS)
4 FA M I LY V I O L E NC E AC RO S S T H E LIFESPAN
For males, intimates killed 5.3%, family members killed 6.7%, known acquaintances killed
35.6%, strangers killed 15.5%, and unknown assailants killed 37.8%.
• The National Center for Injury Prevention and Control (CDC, 2007) reported that in 2005,
homicide was the fourth-leading cause of death for children ages 1 through 11.
Structural factors. Many structural factors make families particularly prone to violence. One of
these is the amount of time family members spend together, which increases the opportunity for
violence. In addition, power differentials often exist among family members, and those who are
less powerful run a greater risk for victimization. Children are subordinate to parents, wives often
must be subordinate to husbands, and sometimes elderly parents are subordinate to their adult
children. Further complicating matters is that children and women usually cannot fight back; nor
can they always choose with whom they will or will not interact. Children are dependent on their
parents, and wives are very frequently dependent on their husbands.Whereas many interpersonal
conflicts can be resolved simply through the dissolution of relationships, most family relationships
are protected by law and are not so easily severed. Even when child maltreatment comes to the
attention of authorities, states are reluctant to break up families. Instead, authorities give dysfunc-
tional families multiple opportunities to change. Finally, the privacy and autonomy traditionally
granted to families make violence relatively easy to hide (Brinkerhoff & Lupri, 1988).
Idealization of the family. Levesque (2001) asserts that the problem begins with an idealized
notion of the family. This image of the family includes several beliefs: (a) parental rights super-
sede children’s rights; (b) parents can and should have control over the development of their
children; (c) family members will act in the best interests of children and elderly parents who
are incapable of caring for themselves; (d) families rooted in traditional cultures are strong
Family norms. There is little doubt that family norms, such as spanking, contribute to a certain
amount of family aggression. Summarized by Bender et al. (2007), Phoenix Children’s Hospital
reported the following rates of physical punishment by parents: (a) Nearly 66% of 1- and 2-year-
olds, (b) 80% by the time children reach 5th grade, and (c) 85% by the time adolescents are in
high school. Along the same lines, the National Opinion Research Center (1998) disclosed that
73% of surveyed Americans agreed or strongly agreed that it is “sometimes necessary to dis-
cipline a child with a good hard spanking.”
Social tolerance of violence. In addition, social scientists almost universally maintain that society’s
acceptance, encouragement, and glorification of violence contributes to abuse in the family. Such
tolerance may have a spillover effect, raising the likelihood of violence in the home (Tolan &
Guerra, 1998). Depiction of women in advertising and in video games, for example, often char-
acterizes women as sex objects and as victims (Stankiewicz & Rosselli, 2008). Objectification of
males in the media appears to be problematic, as well (Johnson, McCreary, & Mills, 2007). As a
case in point, a Japanese-produced video game, Rapelay, features players stalking and raping a
mother and her two daughters. At least in this one situation, Amazon, eBay, and other sellers
banned the sale of this “game” (“NYC Official: Ban,” 2009).Although a minority of social scientists
may still contend that attributing any youth violence to the media is empirically unjustified, most
now disagree (C. A. Anderson et al., 2003). Watching media violence constitutes a form of social
learning, a broadly accepted theory that explains learning through observation.
At an after-theater party that Ben and Lori attended on their vacation, Ben struck up a conversation
with Vanessa, a 20-year-old ingénue from the Dominican Republic. When Lori noted Ben’s interest
in Vanessa, she began flirting with one of the theater company’s young male dancers, Danny. Lori
made a show of kicking back with Danny, requesting slow music, rubbing up against him while
dancing, and asking him to bring her several glasses of wine. The next thing she knew, Ben was
out of sight and so was Vanessa. Lori stormed out of the party with Danny in hot pursuit.
As Lori walked down Broadway at midnight, Ben came out of nowhere and pleaded with her
to come back to the party. Lori slapped his face, screamed that he was a cheat, and marched
on toward their hotel. Ben tried to stop her by pinning her to a wall. He accused her of being
turned on by Danny, so Lori taunted Ben, saying things like “Young guys in tight pants look
good to me!” When Ben couldn’t shut Lori up, he slapped her once and twisted her arm behind
her back. When he let go, Lori ran crying to their hotel.
Inside their room, Lori slammed things around and insisted that Ben no longer loved her. She
threw Ben’s jacket to the floor and stomped all over it. Ben said that Lori ought to know that he
6 FA M I LY V I O L E NC E AC RO S S T H E LIFESPAN
loved her. Didn’t she know that he thought she was the “sexiest woman at the party, so blond,
so cool, so beautiful”? Lori burst into tears and told Ben that she wanted only him. He grabbed
her and began kissing her passionately. The real party lasted until 3 a.m. Lori and Ben had
learned long ago that a few slaps here and there were just part of their relationship. After all,
they weren’t really violent, because they loved each other and no one ever got hurt.
This case history provides an example of how many couples view a certain amount of
aggression as acceptable in their relationships.
Social acceptance of violence. Scientific polls gauging the attitudes of large segments of the U.S.
population toward IPV have identified an antiwoman bias, enhanced somewhat by the gender
of the respondent. In a cynical vein, McMahon and Pence (2003) asserted that society would
prefer that battered women be “perfect victims,” those who neither instigate abuse nor fight
back. Although significant changes in attitudes toward drunk driving and littering were evident
over the years 1982 to 1992, changes concerning IPV were more limited. Younger males, but not
older males or any-age females, drawn from a random community sample said they would be
worried about legal repercussions if they hurt someone else. Men also said they would be embar-
rassed if their friends and acquaintances found out that they hurt someone, but they did not
report any substantial increases in feeling guilt or shame if others did find out (Grasmic,
Blackwell, Bursik, & Mitchell, 1993).
Another poll taken during 1992 uncovered some typical attitudes toward IPV. Americans
ranked domestic violence as fifth on a list of public concerns, with only 34% of the total respon-
dents agreeing that it is an extremely important topic. The general public failed to endorse arrest
as the proper response to spouse abuse; that is, most IPV is not seen as a crime. At a minimum,
many respondents said a man would have to hit a woman hard (53%) to deserve arrest, but if he
punched her, 94% agreed that arrest was appropriate. One disturbing and persistent belief among
38% of respondents was that “Some women provoked men into abusing them” (E. Klein, Campbell,
Soler, & Ghez, 1997).
By 1995, domestic violence ranked first among social concerns, with 83% of respondents
evaluating it as an extremely important social issue. At that time, the respondents also thought
that public intervention was necessary (82%), especially if an injury occurred (96%). The
principal reason they cited for the necessity of public intervention, however, was to protect
children, not women (E. Klein et al., 1997; see also Nabi & Horner, 2001).
Cultural factors. Cultural factors can also be useful in explaining male-to-female intimate
partner violence (MFIPV). Some cultures accept violence; others condemn it. In some cultures,
such as Brazil and the Arab world, a husband’s violence against an unfaithful wife presumably
restores the husband’s honor (Kulwicki, 2002; Vandello & Cohen, 2003). Many authorities place
partial blame for the widespread acceptance of violence in U.S. culture on the content of televi-
sion programming as well as movies, sports, toys, and video games (Bushman & Anderson,
2001). Others cite approval of violence within the home as a contributing factor. For some, the
most crucial element is cultural acceptance of male dominance.
8 FA M I LY V I O L E NC E AC RO S S T H E LIFESPAN
Children’s human rights. The customary view of children’s rights is through the lens of family
law, and to date, observers have justly concluded that “international law and the human rights
jurisdiction can be surprisingly disappointing in allowing children’s rights” (Sawyer, 2006).
Children need much more protection in terms of property rights and in custodial decisions.
International law seems inoperative in compelling various countries to honor agreements,
such as the Hague Convention. A custodial dispute concerning an 8-year-old American boy and
his biological father clarifies the problem. A Brazilian court awarded custody of the boy to his
Brazilian stepfather following the death of his mother, even though she had abducted him
illegally when he was only 3 years old (Simao, 2009).
Women’s human rights. Improvement in the status of women across the globe has been pains-
takingly slow. An International News report on October 12, 2006, proclaimed that the U.N. found
violence against women to be severe, pervasive, and worldwide. A 2006 BBC News report on
October 11 stated that Ethiopian women were the most abused women in the world, with 60%
reporting sexual violence and marital rape. In addition, 100 countries had no domestic violence
laws whatsoever. Emblematic of the sheer needless cruelty toward women, Ghanaian commu-
nities punish widows in many of the following ways: “by seclusion, pouring pepper into the
eyes and private parts of a widow and preventing her from eating as signs of mourning”
(Amoakohene, 2004, p. 2375). Clearly, family violence is a universal problem, receiving recogni-
tion on the social agendas of the United States and many other nations. It is important to rec-
ognize, however, that concern about family violence is a fairly recent phenomenon.
Social constructionism. When and how did family violence come to be seen as a social problem?
According to many sociologists, social conditions become social problems through a process
of social constructionism (Loseke, 2003; Spector & Kitsuse, 1977). From this perspective, soci-
etal reactions are central to the process through which a social condition is redefined as a social
problem. Societal reactions to various situations, such as child abuse, can come from many
sources: individual citizens, religious groups, social movement organizations, political interest
groups, and the media, to name but a few. Through their reactions to particular social condi-
tions, individuals and institutions play a crucial role in transforming public perceptions.
Claims-making. Various interest groups change social conditions into social problems by
actively engaging in the process of raising awareness about that condition. The term claims-
making has been applied to the activities of such groups; it refers to the “activities of indi-
viduals or groups making assertions of grievances or claims with respect to some putative
condition” (Spector & Kitsuse, 1977, p. 75). Generally speaking, the process begins when
claims-makers express anger or distress about a particular condition that they see as highly
objectionable. Claims-makers may have vested interests in the outcomes of their protests, or
they may simply be moral entrepreneurs engaged in what they see as a purely moral crusade
(Becker, 1963). As the cause of a particular claims-making group becomes acknowledged by
society more generally, the social condition comes to be defined as a social problem. Social
problems, then, are essentially discovered through this process of societal reactions and social
definitions. From this perspective, social problems come and go as societal reactions to given
conditions change.
Discovering child physical abuse. In many ways, the indifference to childhood evidenced in previ-
ous centuries is not difficult to explain. The harshness of life, the high rates of disease, and the
visibility of death all contributed to a general devaluation of life and of children’s lives in particu-
lar. In addition, most societies regarded children as the property of their parents, who were allowed
to treat their property as they saw fit. In some cases, parents probably viewed their children as
economic liabilities—as little more than more mouths to feed (Walker, Bonner, & Kaufman, 1988;
Wolfe, 1991).
Many scholars trace the actual discovery of child abuse in the United States to the house
of refuge movement of the early 1800s. The medieval principle of parens patriae—that is, the
10 FA M I LY V I O L E NC E AC RO S S T H E LIFESPAN
right and responsibility of the state to protect those who cannot protect themselves—guided
this movement (Pfohl, 1977). As a result of reforms brought about by the movement in the early
to mid-1800s, authorities began to house children who were neglected, abused, or otherwise
on the road to ruin in one of many state-supported institutions. The house of refuge movement
represents the government’s first attempt to intervene in neglect and abuse cases (Empey,
et al., 1999).
First child abuse court case. Probably the most famous early court case involving child abuse
was tried in 1874. Church social worker Etta Wheeler discovered that 8-year-old Mary Ellen
Wilson was being beaten and starved by her stepmother. After unsuccessfully seeking help to
remedy the situation, Wheeler took the case to Henry Bergh, founder of the Society for the
Prevention of Cruelty to Animals. Mary Ellen was, after all, a member of the animal kingdom.
A courtroom full of concerned New Yorkers, many of them upper-class women, heard the
shocking details of Mary Ellen’s life. The stepmother had beaten her almost daily and did not
allow her to play with other children or even to leave the house. Mary Ellen had an unhealed
gash on the left side of her face, where her stepmother had struck her with a pair of scissors.
The jury took only 20 minutes to find the stepmother guilty of assault and battery (Pleck, 1987).
Child-saving movement. Because of the resulting public outcry, concerned citizens eventually
founded the Society for the Prevention of Cruelty to Children in 1874 (Pagelow, 1984). This
organization, and the larger child-saving movement of which it was a part, advocated for dra-
matic changes in society’s treatment of children. Increasingly, child protection advocates argued
that children need to be loved and nurtured, and if parents fail to protect their children, the
state should intervene. They argued, in effect, that parents should not have complete authority
over their children (Finkelhor, 1996).
Largely as a result of the claims-making of child advocacy groups, many state legislatures
passed child protective statutes in the early 1900s, criminalizing parents’ abusive and neglectful
behavior and specifying procedures for meeting the needs of abused and neglected children (Pleck,
1987). Although there was considerable movement toward child protection during this time,
sociolegal reactions to the problem of child abuse remained somewhat sporadic. For example, no
laws existed to make the reporting of suspected child abuse mandatory for certain professionals.
The battered child syndrome. The full recognition of child abuse as a social problem in the United
States was not complete until the 1960s, when Dr. C. Henry Kempe and his colleagues first
described the battered child syndrome. They further suggested that physicians should report
any observed cases of abuse (Kempe, Silverman, Steele, Droegemueller, & Silver, 1962). Kempe
et al. defined child abuse as a clinical condition with diagnosable medical and physical symptoms
resulting from deliberate physical assault. This declaration was important because it marked the
addition of the considerable clout of the medical community to claims-making about the child
abuse problem. When medical doctors combined forces with other professionals and child
protection advocacy groups, the movement rapidly gained momentum. Before the end of the
1960s, every U.S. state had created laws mandating that professionals report suspected cases
of abuse, and in 1974, Congress enacted the Child Abuse Prevention and Treatment Act, which
provided federal funding to help states fight child abuse.
Yes. Considering the legitimacy of sexual relationships with children, there are two main theo-
ries that you can work from. One was the classical Greek theory—that is to say that the older
partner in a sexual relationship served as initiator and tutor of the younger partner. You
can also take a children’s liberationist viewpoint—that is to say that children insofar as is
possible—and it’s far more possible than the current structure allows—should be given liberty
to run their own lives as they choose, including the ability to determine how and with whom
they should have sex. (quoted in Hechler, 1988, pp. 193–194)
Fortunately, mainstream America totally rejects the philosophy of NAMBLA. Even though
freedom of speech allows NAMBLA members the right to express their beliefs, laws forbid any
sexual contact between adults and children. Legislatures and attorneys continue their struggle
to update legislation to protect children more effectively.
Discovering child neglect and psychological maltreatment. Child neglect is probably the most
forgotten form of maltreatment (Daro, 1988). Such limited interest in neglect is surprising,
however, given that it is much more common than physical or sexual child abuse. Psychological
maltreatment is also pervasive and overlooked, even though it is a central component in all
child maltreatment. The most obvious reason for these oversights is that physical and sexual
abuse are far more likely to result in observable harm, and the definition of child physical abuse
tends to be defined only in terms of harm. By contrast, the many negative effects of neglect and
psychological maltreatment may not result in observable harm.
Although child neglect is a very old phenomenon, society did not come to acknowledge
and define it as a social problem until the 20th century (Wolock & Horowitz, 1984).
Psychological maltreatment of children has received even less recognition. Professionals
have tended to look at psychological abuse as a side effect of other forms of abuse, rather
than as a unique form of maltreatment. Only since the early 1990s have experts established
psychological maltreatment as a discrete form of child maltreatment (see Hart & Brassard,
1993; Loring, 1994; Wiehe, 1990). Now, surveys suggest that Americans have finally come
to consider psychological maltreatment a serious problem. Of those surveyed, 75% indi-
cated that exposure to “repeated yelling and swearing” is harmful to a child’s well-being
(Daro & Gelles, 1992).
12 FA M I LY V I O L E NC E AC RO S S T H E LIFESPAN
Discovering Intimate Partner Violence:
The Historical Context
WOMAN’S RIGHTS CONVENTION. A Convention to discuss the social, civil, and religious
condition and rights of women, will be held in the Wesleyan Chapel, at Seneca Falls, N.Y., on
Wednesday and Thursday, the 19th and 20th of July, current; commencing at 10 o’clock am.
(Seneca Falls Convention, 1848)
Social conditions in the United States were not conducive to the recognition of wife abuse
until the women’s movement of the mid-1800s called attention to the subordination of women.
This movement, which was followed by the suffragist movement of the early 1900s and the
feminist movement of the mid- to late 1900s, was an important precursor to the discovery of
marital violence. The Seneca Falls Convention in 1848 planted the seed for a women’s rights
movement in a Wesleyan Methodist church in Seneca Falls, New York. Lucretia Mott, wife of an
antislavery reformer and Quaker preacher, and women’s rights advocate Elizabeth Stanton
organized the Seneca Falls Convention. In the days prior to the convention, Stanton wrote the
convention’s Declaration of Sentiments, a document modeled after the Declaration of
Independence. The declaration begins with the following pronouncement:
We hold these truths to be self-evident; that all men and women are created equal; that they
are endowed by their Creator with certain inalienable rights; that among these are life, liberty,
and the pursuit of happiness; that to secure these rights governments are instituted, deriving
their just powers from the consent of the governed. (Seneca Falls Convention, 1848)
In strong language, the document asserts that throughout history men have injured and con-
trolled women in hopes of establishing absolute tyranny over them. It concludes: “In view of
this entire disfranchisement of one-half the people of this country . . . we insist that they have
immediate admission to all the rights and privileges which belong to them as citizens of the
United States.”
Through the early 1900s, the struggle for women’s rights in the United States focused mainly
on securing the right to vote. Presumably, the right to vote would give women the necessary
power to challenge many injustices, including violence in the family (Ashcraft, 2000). The
efforts of the suffragist movement culminated with the passage of the 19th Amendment to the
U.S. Constitution in 1920. Another advance for women occurred during World War II when
women’s joining the labor force changed some opinions about the adage, “women’s place is in
the home.” During the 1960s, interest in women’s rights revived as a new feminist movement
gained momentum. The 1965 Supreme Court decision giving women access to birth control in
every state freed women to limit the size of their families, to undertake alternative roles, and
to pursue their autonomy. Now, the movement’s major concerns turned to the subordination
and victimization of women within the family.
Discovering battered women. Many historians have noted that early marriage laws actually gave
men the legal right to hit their wives (R. E. Dobash & Dobash, 1979). Thus, the marriage license
He has made her, if married, in the eye of the law, civilly dead. He has taken from her all right
in property, even to the wages she earns. In the covenant of marriage, she is compelled to
promise obedience to her husband, he becoming, to all intents and purposes, her master—the
law giving him power to deprive her of her liberty and to administer chastisement. He has so
framed the laws of divorce, as to what shall be the proper causes, and in case of separation, to
whom the guardianship of the children shall be given, as to be wholly regardless of the happi-
ness of women—the law, in all cases, going upon a false supposition of the supremacy of man,
and giving all power into his hands. (Seneca Falls Convention, 1848)
Despite the efforts of Stanton and other influential reformers, the problem of wife abuse
attracted little attention in the first half of the 20th century. As Pleck (1987) has noted, the
campaign was, “compared to the child abuse movement of roughly the same time period, an
abysmal failure” (p. 109). The modern feminist movement that arose in the 1960s renewed
public interest in the problem of the subordination of women, in general, and in marital rela-
tionships in particular. Initially, however, leaders of the movement, including the National
Organization for Women (NOW), tended to ignore wife abuse. Instead, NOW focused on passage
of the Equal Rights Amendment, elimination of discrimination against women in the work-
place, public funding for child care, and abortion rights. To the degree that feminists did advo-
cate for battered women, the public, suspicious of their claims, often dismissed the movement
as too radical and antifamily (Pleck, 1987).
The battered women’s movement gained momentum when Chiswick Women’s Aid, the first
shelter for battered women to gain widespread public attention, opened in England in 1971.
Chiswick’s founder, Erin Pizzey, published the influential book Scream Quietly or the Neighbours
Will Hear in 1974. The publicity that surrounded the book, and the subsequent radio and tele-
vision exposure it generated, helped spread the battered women’s movement in Europe.
American activists, influenced by visiting Chiswick in the early 1970s, were eager to open
similar shelters in the United States. A flood of media attention in the mid-1970s further
increased public awareness of the domestic violence problem (R. E. Dobash & Dobash, 1978,
1979; Pleck, 1987).
In 1976, NOW decided to make wife battering a priority issue. As advocates founded orga-
nizations such as the National Coalition Against Domestic Violence, they effectively brought
attention to battered women’s issues at the national level. Their work led to improvements in
social services for battered wives and changes in legal statutes that failed to protect women
14 FA M I LY V I O L E NC E AC RO S S T H E LIFESPAN
(Studer, 1984). Several other organizations, such as the National Organization for Victim
Assistance and the National Council on Child Abuse and Family Violence, actively fought for the
rights of women. Although these organizations had somewhat dissimilar social and political
agendas, their combined efforts raised awareness of the significance of violence against women
as a social problem. Public health scholars recently pronounced violence against women to be
a serious national health problem, because of the countless negative physical and mental health
consequences of IPV (Chrisler & Ferguson, 2006). To some extent, the battered women’s move-
ment is a victim of its own success. Broad-based organizations, such as health care and govern-
ment entities, have become so embedded in the movement that it is now mainstream, no longer
in need of specialized advocates (Allen, Lehner, Marrison, Miles, & Russel, 2007).
Discovering marital rape. The women’s movement has been influential in the relatively recent
discovery of another form of domestic violence: marital rape. Historically, rape laws have per-
tained only to sexual assault outside of marriage. In the 1700s, Sir Matthew Hale, a chief justice
of the Court of Kings Bench in England, originated the marital exemption law. The exemption
held that by mutual matrimonial consent and contract, a wife had given her consent to sexual
intercourse with her husband and could not retract it. Countering this longstanding assump-
tion, early reformers viewed a woman’s right to control her own body as key to eliminating her
subordination, and they waged a vigorous campaign against a man’s right to force sex in mar-
riage. Their attempts to change marital exemption laws, however, were unsuccessful, and in the
19th century, the status quo continued. There were no criminal charges against any husband
for raping his wife (Pleck, 1987).
Not until the modern feminist movement of the 1960s and 1970s did the topic of mari-
tal rape materialize once again. Contemporary defenders of the marital exemption law have
challenged feminist claims-making during the past 40 years, arguing that the state has no
business intervening in the private affairs of married couples. Defenders claimed that once
the state intervenes, the love, trust, and closeness in a marriage will disintegrate, unlikely
ever to be recovered (Hasday, 2000). Another defense of the marital exemption is that a
husband may need protection from a vindictive wife who might falsely accuse him of
marital rape as leverage in a divorce case. Diana Russell, however, illustrated the problem of
uninformed legislators and others in the 1990 revision of her book Rape in Marriage, in
which she quotes a telltale statement made by California state senator Bob Wilson: “But if
you can’t rape your wife, who can you rape?” (p. 18).
Fortunately, feminists have made substantial legal inroads in their attempts to prevent
married men from forcing their wives to have sex. Laws against marital rape, while still imper-
fect, made rape a crime in all 50 states in July 1993. Although marital rape laws now exist,
changes in feelings of entitlement among male partners have not always kept pace. In a 1996
inquiry, Raquel Bergen relayed a statement reiterated frequently by a husband to his wife:
“That’s my body—my ass, my tits, my body. You gave that to me when you married me and that
belongs to me” (p. 20).
Discovering dating violence. In 1981, James Makepeace published the results of a seminal study
on dating violence. The apparent similarity between the victimization of women in dating
Discovering sexual assault among dating couples. In recent years, society has also come to rec-
ognize date rape as a serious social problem. Surprisingly, researchers determined that sexual
assault by an acquaintance was far more likely than a violent sexual assault by a stranger. Date
rape came more fully into view in the late 1980s when Ms. magazine published the results of a
study called Campus Project on Sexual Assault (Koss, 1992, 1993). The study, which was funded
by the National Institute of Mental Health, found that 27% of the college women surveyed had
been victims of a completed rape (15%) or attempted rape (12%). Journalists in the popular
press publicized the findings widely, and the study was the subject of a 1991 U.S. Senate hear-
ing on sexual assault. Of late, experts have begun to abandon the term date rape in favor of
sexual assault because the term sexual assault goes far beyond forceful intercourse and includes
many forms of unwanted sexual touching (Clay-Warner & Burt, 2005).
Discovering stalking. Another form of abuse that is loosely related to dating violence (and wife
battering) is stalking, which Tjaden and Thoennes (2000b) define as “visual or physical proxim-
ity; nonconsensual communication; verbal, written, or implied threats; or a combination
thereof that would cause fear in a reasonable person” (p. 5). To provide an empirical definition
of stalking, researchers queried battered women via a 13-item inventory. The women responded
once for themselves and once for their stalker. See Table 1.1 for percentages of perpetrations
and victimizations (items collapsed into subscale scores) reported by battered women
(Langhinrichsen-Rohling, 2006).
These data round out the meaning (operationalization) of stalking and demonstrate the
gendered nature of the behavior. Although stalking has always existed, criminal codes largely
ignored it until the 1990s. Women’s advocates and other groups were successful in attracting
considerable media and scholarly attention to this behavior in the last few years, and today it
is a criminal offense in all 50 states (Rosenfeld, 2000). Ongoing research has recognized stalking
Perpetration Victimization
Begging—29.3% Begging—87.9%
Unwanted pursuit—41.3% Unwanted pursuit—87.0.3%
Stalking—25.0% Stalking—74.4%
Threatening–25.3% Threatening—78.8%
16 FA M I LY V I O L E NC E AC RO S S T H E LIFESPAN
as a more serious crime, capable of causing traumatic reactions in its victims (Logan & Cole,
2007). With access to computers, cyberstalking has also become a frequent tool of stalking
perpetrators (Moriarty & Freiberger, 2008).
Discovering elder abuse. Elder abuse has been one of the last forms of family violence to receive
societal attention, following the discovery of child abuse in the 1960s and marital violence in
the early 1970s (Wolf & Pillemer, 1989). The first research on elder abuse did not appear in
the Social Science Index until 1981–1982 (Baumann, 1989). It was not until 1989 that a schol-
arly journal dedicated solely to the topic began publishing. The earliest federal government
involvement in addressing elder abuse came in 1962, when Congress authorized payments to
states to provide protective services for “persons with physical and/or mental limitations, who
are unable to manage their own affairs . . . or who are neglected or exploited” (U.S. DHHS, as
quoted in Wolf, 2000, p. 6). In 1974, Congress mandated adult protective services (APS) pro-
grams for all states.
For some observers, the image of the stressed and burdened adult daughter abusing an
elderly parent linked elder abuse to child abuse and resulted in considerable media attention.
Following the child abuse model, claims-makers successfully advocated for laws that make the
reporting of suspected elder abuse mandatory for certain professionals (Wilber & McNeilly,
2001). Legal progress in the area continues with ongoing attempts to pass the Elder Justice Act
and related bills. It has become increasingly clear that it is necessary to help protect seniors
from financial fraud, phony marketers, and social security misuse. Efforts have resulted in
improved emergency law enforcement and rape prevention (Stiegel & Klem, 2007). Most of the
legal amendments have centered on advancing guardianship rules and court oversight (Cook-
Daniels, 2008a). The Elder Justice Coalition originated in early 2003 and included five founding
organizations, such as the National Committee for the Prevention of Elder Abuse (NCPEA).
Finally, advocates inaugurated an Elder Abuse Awareness Day on June 15, 2006.
Discovering battered (?) men. One vigorous debate in the field of family violence centers on
the issue of female-to-male intimate partner violence (IPV). The debate can in many respects
be traced to survey data from the 1970s and 1980s that suggest that wives are violent toward
their spouses as frequently as husbands are violent toward their spouses (Gelles & Straus,
1988; Straus, Gelles, & Steinmetz, 1980). Most of these data emanated from research using
the Conflict Tactics Scale (CTS), a self-report instrument that measures the frequency of
various kinds of violent interpersonal interactions between couples (see the discussion of
the CTS in Chapter 2). Findings from the National Family Violence Resurvey indicated that
12% of the women and 11% of the men surveyed engaged in at least one act of interpersonal
violence (usually minor violence) in the previous year.
The assertion that women are as violent as men troubles and angers many battered
women’s advocates who perceive the “real” marital violence problem to be wife battering.
Critics charge that the CTS fails to measure the degree to which women who report commit-
ting violent acts may be acting in self-defense or out of fear (Kurz, 1989). As the debate pro-
gressed, Saunders (2002) reviewed the available IPV literature and found no consensus among
experts that female-to-male partner violence is even a social problem, let alone a behavioral
18 FA M I LY V I O L E NC E AC RO S S T H E LIFESPAN
These attacks not only awakened Americans to the threat of terrorism, but also served to raise
awareness about another shocking reality: the oppression of women and children around the
world. Many of these practices constitute human rights violations. Only after the attacks did
the mistreatment of women in Afghanistan make headlines in major U.S. newspapers and
magazines. Such mistreatment, however, is not unique to radical Islamic fundamentalism. Other
conservative extremist groups across the globe cling to similar cruel customs.
Women and children (especially girls) around the world have been and continue to be
victimized by a vast array of cultural practices, including genital mutilation, foot binding, dowry
death, child abandonment and infanticide, selective abortion of female fetuses, sexual exploita-
tion, forced prostitution, and violent pornography (Holloway, 1994; Levesque, 2001). Many of
these practices continue today essentially as customary laws—that is, customs that predate
international legal reforms and are still widely observed (Levesque, 2001). These customs are
deeply rooted in some cultures and continue to influence contemporary practices.
In China, for example, the state’s one-child policy (which penalizes married couples for
having more than the prescribed number of children) appears to have increased infanticide.
Demographers estimate that approximately 12% of Chinese girl infants go missing each
year (Riley, 1996). Another example of a cultural practice that indirectly contributes to
abuse is India’s dowry system. Wives whose families cannot pay dowries (payments to a
groom) are often abused and sometimes killed by their husbands or their husbands’ families
(Levesque, 2001).
Levesque (2001) cites estimates made by the United Nations that between 17% and 38%
of the world’s women are victims of intimate violence, with rates as high as 60% in developing
countries. McWhirter (1999) reported that in Chile, private violence probably affects 25% of
wives and 60% of families. The country’s cultural history of machismo, alcohol use, and accep-
tance of violence, in general, has hindered reform efforts. Illustrative of the seriousness of male
violence against women are the criminal penalties for wife abuse. In Chile, legal sanctions apply
only if the abuse resulted in at least 14 days of hospitalization for the victim or her loss of work
(Levesque, 2001).
Cross-cultural family abuse. For the most part, American academicians have failed to blend into
their definitions of IPV nuanced interpretations of family violence derived from other cultures.
One indication of cultural variation comes from battered Japanese women who emphasize
unprotected sex as a particularly onerous type of male-to-female intimate partner violence
(MFIPV; Yoshihama, 2002). Chinese people living in Hong Kong are especially sensitive to the
selection of terms, such as violence versus abuse, when responding to questionnaires about
IPV (Tang, Cheung, Chen, & Sun, 2002). For a comprehensive discussion of definitions across
cultures, see Malley-Morrison and Hines (2004).
Immigrant family violence. As American culture has become more diverse, the need to study,
understand, and respond to cultural variations in family violence has received priority con-
sideration from organizations, such as the American Psychological Association (APA 2003).
Scholars in every field have forcefully called for enhanced cultural competence among prac-
titioners and researchers. There is a great need to translate assessment tools, recognize some
Violence among ethnic and racial minorities. Findings about ethnic and racial differences in IPV
are mixed. Although several studies have uncovered higher rates of IPV among several minor-
ity groups, others have found few, if any, differences (McFarlane, Groff, O’Brien, & Watson, 2005;
Smith & Chiricos, 2003). Caution in interpreting these findings is warranted because of other
factors: (a) Police bias accounts for some racial disparity in felony arrest rates for black women
(Bourg & Stock, 1994); (b) Demographic and socioeconomic factors help explain some racial
disparities (Lauritsen & White, 2001); (c) Combining data from several diverse ethnic groups
(e.g., Native American Indians and Asian Americans) distorts the findings (Sokoloff & Dupont,
2005); (d) Providing research respondents with inventories labeled as crime surveys versus
personal safety surveys alters the results (McFarlane et al., 2005); and (e) Lack of knowledge of
the impact of current and historical parameters of racism have influenced responses. Finally,
there is no empirical evidence suggesting that racial differences in family violence are rooted
in biology.
Violence between gay and lesbian partners. One form of interpartner violence that has only lately
attracted academic research is IPV between gay and lesbian partners. One of the first influential
books covering same-sex IPV (Renzetti, 1992) appeared in the early 1990s. The amount of
contemporary research on the topic, however, has eclipsed expectations and is having a strong
impact on the field of family violence. For one reason, findings about same-sex IPV have chal-
lenged the attribution of partner violence to the patriarchy (D. G. Dutton, 1994). Research
continues to suggest that while the rates of some forms of violence within homosexual relation-
ships are similar to those found within heterosexual relationships, the forms of abuse vary
considerably. Same-sex assaults produce substantially more injuries, and same-sex homicides
tend to be much more brutal than heterosexual homicides (Bartholomew, Regan, White, &
Oram, 2008; Mize & Shackelford, 2008).
Abuse of disabled intimates. A 2000 definition of disability from the National Center for Injury
Prevention and Control defines disability as “limitations in physical or mental function, caused
20 FA M I LY V I O L E NC E AC RO S S T H E LIFESPAN
by one or more health conditions, in carrying out socially defined tasks and roles that indi-
viduals generally are expected to be able to do” (p. 1). Research on disabled women and
children is especially sad and especially limited. Perpetrators do things such as move furni-
ture around the house so that a blind spouse will trip over it. The prevalence of IPV in
various disabled populations is unknown, but specialists theorize that disabled women may
be 10 times more likely than nondisabled women to be abused (Sobsey, 1994; see also
Sundram, 2000).
Religious diversity. Some current religious groups in the United States rob women of equal-
ity with men, going so far as to embed male dominance into their by-laws (Niebuhr, 1998).
“The major religions legitimize the power of men over women as a God-given right, and
there are strong historical traditions indicating approval of men beating their wives—within
certain limits—as a way of controlling their behavior” (Archer, 2006, p. 149). Mormons, for
instance, usually believe in rigid gender roles that give preference to men. A smattering of
Mormons operating under the radar appear to cling to bygone and illegal practices, such as
forced early marriage of teenage girls, and polygamy (Tresniowski, Atlas, Lang, & Cardwell,
2009). Because of the dual combination of religious freedom and an emphasis on parental
rights in the United States, authorities hesitate to interfere with child-rearing practices
that are simply unusual.
Some doctrines, though, incorporate beliefs that are so extreme, that agents of the
mainstream culture must intervene. One exemplar is the rejection of modern medicine by
Christian Scientists. In the news on May 16, 2009, was a story about a judge who ruled that
the parents of a 13-year-old cancer victim must allow the boy to undergo chemotherapy.
The doctors feared that the delay in obtaining a court order might already have cost the
boy his life (Forliti, 2009). In addition, most denominations condemn homosexuality, thus
threatening homosexuals’ self-esteem and complicating their help-seeking efforts for
same-sex IPV (Lacayo, Barovick, Cloud, & Duffy, 1998). On a more positive note, several
studies of female IPV victims judged spiritual beliefs to be beneficial and important to
their ability to cope (Farrell, 1996; Goodman, Dutton, Weinfurt, & Cook, 2003; Humphreys,
Lee, Neylan, & Marmar, 1999).
Abuse of rural residents. Rural abused women are another subpopulation in dire need of aid,
because they are isolated in a cultural enclave of patriarchy (Websdale, 1995). There are several
elements that make it especially difficult for rural battered women: (a) a more patriarchal social
order, (b) greater gun use, (c) inadequate or no criminal justice response to incidents of male-
to-female IPV, and (d) a lack of confidentiality, phones, shelters, transportation, social support,
and legal representation (Thompson, 1995; Websdale, 1995).
Abuse among intimates serving in the military. There are reasons to ask whether military train-
ing and service negatively influence family harmony and the safety of all family members. The
emphases on killing and weapons training, the increased stress caused by family separations,
male dominance, and other factors intimate that IPV rates would be very high. Research in the
area is ongoing, but the attitudes of some military commanders hamper efforts to identify
Corporal Punishment
Many social scientists and child advocates believe that corporal punishment is morally wrong,
harmful to children, and counterproductive. Some go so far as to argue that corporal punish-
ment is a form of child abuse (Gershoff, 2008). Such claims-makers offer their arguments in
an attempt to influence societal definitions of child maltreatment. Despite the worries of child
abuse experts, surveys have shown that a majority of U.S. parents spank, and every U.S. state
protects the right of a parent to spank as long is the child is not injured. But if the voices of these
claims-makers become more persuasive in the future, spanking could conceivably be criminal-
ized in the United States, as it is now in some Scandinavian countries (Straus, 1994).
Defining Rape
Equally controversial is how to define rape. Currently, the FBI defines rape as “carnal knowledge
of a female forcibly and against her will” (U.S. Department of Justice, 2004). Ordinarily, experts
define carnal knowledge so narrowly that it excludes a number of onerous sexual acts. In the past
20 years, feminists have convincingly argued that all forced sexual acts should be legally con-
demned. In response, most states have rewritten and expanded their legal definitions of rape.
Feminists have also advocated, with some success, for a broadening of the interpretation of against
her will, arguing that where there is no female desire or explicit consent there is, by definition,
male coercion. From this more inclusive perspective, a woman whose ability to consent is com-
promised by alcohol/drugs or through some form of coercion is judged to be a victim of rape.
Defining Family
In general, the term family violence refers to violence that takes place between immediate
family members: husbands, wives, children, and parents. Yet, consideration of the topic
22 FA M I LY V I O L E NC E AC RO S S T H E LIFESPAN
invariably leads to the discussion of interpersonal violence outside the bounds of the tradi-
tional family. Cultural and legal definitions of what constitutes a family are changing, and as
a result it has become impossible to discuss marital violence, for example, without also con-
sidering violence between unmarried intimates. Today, the term intimate is more commonly
used to refer to anyone in a very close personal relationship, frequently a sexual relationship,
even same-sex relationships. The U.S. Bureau of Justice and the Centers for Disease Control and
Prevention currently use the term intimate partner violence to refer to violence between
spouses, ex-spouses, or separated spouses; between cohabiters or ex-cohabiters; between
boyfriends or ex-boyfriends and girlfriends or ex-girlfriends; and between same-sex partners
or ex-partners.
Many of the forms of violence discussed in this volume occur outside of families as well
as within them. Child sexual abuse most often occurs within the family, but not always. Elders
may suffer abuse at the hands of family members, but society neglects them more generally.
Although the primary focus in this text is on the family, there are a few discussions of abusive
settings that exist outside the family unit, such as those of persons in a position of trust in the
caretaking of children.
Defining Violence
Violence may be defined as “an act carried out with the intention of, or an act perceived as
having the intention of, physically hurting another person” (Steinmetz, 1987, p. 729). Although
this definition offers a clear and concise starting point, it can be overly narrow when it fails to
include some forms of maltreatment, such as child neglect or controlling a spouse’s right to
leave the house. On the other hand, it may be overly broad when it includes corporal punishment
or slightly pushing a spouse once in 20 years.
24 FA M I LY V I O L E NC E AC RO S S T H E LIFESPAN
(Osthoff, 2002). Battered women’s motivation for female-to-male violence may be distinctly
different from those of a batterer. While advocates view battered women’s violence as likely to
be self-defensive, criminal justice personnel are just as likely to view it as a form of mutual
combat. Battered women’s motivation for IPV may also be unimportant to some judges or
other personnel who are attempting to avoid gender bias in implementing laws (Kernsmith,
2005a; Osthoff, 2002). All these factors emphasize the critical need to understand the dynamics
of violent relationships.
Battered women also took more time off from paid work and more time off from child care
and household responsibilities. A comparison of the average number of injuries multiplied by
the average cost of services for each injury yielded significant gendered differences. For men,
the total cost of female-to-male IPV was $386.76 per person; for women, the total cost of male-
to-female IPV per person was $948. These results emphasize the crucial toll of IPV beyond
medical costs of assaults (Arias & Corso, 2005; see also T. R. Miller, Cohen, & Wiersema, 1996).
Of course the costs of child abuse are similarly astounding. Prevent Child Abuse America pub-
lished the estimates displayed in Table 1.3 (Wang & Holton, 2007).
In terms of intervention, the question arises about who the target of the intervention should
be. Should society focus on protecting victims and punishing offenders, or on providing
treatment and services for offenders and victims? A variety of legal interventions exist, such
as mandatory reporting laws, mandatory arrest laws, criminal sanctions, and restraining
orders. Rehabilitative interventions primarily include various types of counseling and
medical treatment.
History helps to put the current social policy debates in context. Once family violence
became fully recognized in the 1960s and 1970s, the most immediate concerns of authorities
were the identification and protection of abuse victims and the punishment of offenders.
This response, however, has often come at the expense of a societal commitment to primary
26 FA M I LY V I O L E NC E AC RO S S T H E LIFESPAN
prevention and efforts to help abusive families. With most of the resources available to com-
bat family violence committed to the criminal justice response, little is left for the support
and services needed by vulnerable families. Table 1.3 lists a number of family violence pre-
vention and intervention strategies targeted toward children and adults. The following
discussions introduce these strategies briefly.
It is possible to approach the subject of family violence prevention on many different levels.
Because there are so many precursors to family violence, there are multiple opportunities to
prevent it. One might begin with a discussion of the social problems directly or indirectly related
to family violence (e.g., poverty, unemployment, inadequate housing, inadequate health care,
and inadequate welfare assistance). Although these enduring and complicated problems are
causally relevant, an expanded discussion of them is well beyond the scope of this book.
More manageable are the various prevention strategies that focus specifically on community
education and social services for families.
Family support and training programs. A teenager cannot legally drive an automobile without
first receiving appropriate training and passing a driver’s license test, but that same teenager
can become a parent without any oversight from the state. Many who assume the role of parent
are not adequately prepared to do so (Pogarsky, Thornberry, & Lizotte, 2006). In recent years,
family support and training programs have become increasingly common as part of commu-
nity efforts to enhance the knowledge and competence of new parents. Many involve home
visits with at-risk (i.e., poor, single, young) parents of newborns or expectant mothers. These
contacts give the service providers opportunities to work with the parents in a safe, noncon-
frontational environment, and they may also prevent some of the social isolation that is often
associated with abuse. Although in-home intervention programs typically focus on child abuse
prevention, it is important to note that they could potentially influence marital violence rates
as well (Wolfe & Jaffe, 1999).
School-based programs. School-based programs have obvious appeal because they are an inex-
pensive way to reach many children, teens, and college students. The most common sexual
abuse prevention programs target school-age children (ages 6–12) and emphasize primary
prevention and detection (Reppucci, Land, & Haugaard, 1998). The overwhelming majority of
school districts in the United States offer sexual abuse programs, and research suggests that
these programs are successful in increasing children’s knowledge and in teaching prevention
skills. Whether school-based programs actually reduce the incidence of sexual abuse is a
matter of some debate (Wurtele, 2002).
Schools can also be suitable places for identifying children exposed to marital violence
(Wolfe & Jaffe, 1999). Many scholars see the adolescent years (ages 13–18), when children
often form their first intimate relationships, as an ideal time to teach children about the
importance of violence-free intimate relationships (Godenzi & De Puy, 2001). High schools
commonly offer a variety of school assemblies, lectures, videos, drama groups, and discus-
sion groups in hopes of promoting healthy relationships and reducing dating and marital
violence. Evaluation research suggests that such programs result in positive changes in
28 FA M I LY V I O L E NC E AC RO S S T H E LIFESPAN
and assertiveness training for women (Holcomb, Savage, Seehafer, & Waalkes, 2002). Some
special programs focus on the role of college men in preventing assaults on college women,
with a few fraternities taking the lead. Universities also publish material for students relevant
to prevention, intervention, and help-seeking sources. More and more colleges and universities
are requiring attendance at such programs.
Community awareness campaigns. One of the easiest and most cost-efficient family violence
prevention techniques is public education through advertisements and public service
announcements. Many of the social movement organizations and federal agencies devoted
to the family violence problem see themselves, at least in part, as public educators. One
prominent example is the Family Violence Prevention Fund which, in collaboration with the
Advertising Council, has initiated several public service campaigns. Among these is Teach
Early, a domestic violence campaign directed toward men that sends the message, “What
they learn as boys, they do as men. That’s why we need to teach our sons and other boys in
our lives that violence against women is wrong. Now, when they need to hear it most.” The
campaign includes a 30-second television announcement, radio and print spots, and a toll-
free information number (Family Violence Prevention Fund, 2002). Evaluation research on
education campaigns like this one have found that following the periods of the campaigns,
people have more knowledge about family violence and are more willing to report family
violence (Wolfe & Jaffe, 1999).
Another example comes from Canada, where the “Violence—You Can Make a
Difference” campaign attempted to raise awareness about both child and adult family vio-
lence. Television and radio advertisements, along with fact sheets distributed nationally,
provided tips on anger management, how to help abuse victims, safety plans, coping with
family violence, and getting help. The campaign focused specifically on identifying early
warning signs of violence, especially from the perspective of the aggressor (Godenzi & De
Puy, 2001).
It is becoming more common for corporations to become involved in family violence
prevention. A few employer-based initiatives aimed at preventing family violence include
conscious attempts to facilitate stress-free working environments. More common, however,
are workplace education and information campaigns designed to help employees who are
dealing with family violence. Many of these programs focus specifically on IPV, in part
because of the potential costs of reduced employee performance that result from such vio-
lence (Urban & Bennett, 1999).
Intervention Strategies
Mandatory reporting laws. Within 5 years following the publication of Kempe’s influential
research on the battered child syndrome, every U.S. state had enacted laws mandating that
professionals report all cases of suspected child abuse. Arguably, no other kind of legislation
has been as widely and as rapidly adopted in the history of the United States (Zellman &
Fair, 2002). Initially, the laws pertained primarily to medical personnel who suspect physical
Family preservation, foster care, and adoption. Child protective services agencies are man-
dated to make child protection their top priority, but when a child is being abused, what
course of action will serve the best interests of the child? How to protect abused children
is an especially controversial issue. Some scholars are proponents of the family preservation
model, a model that maintains that the best place to raise a child is in a nuclear family. Their
approach is to provide intensive in-home help in the areas of financial management, non-
violent discipline, anger management, and education (Melton, 2002). Another option is
out-of-home-placement, or foster care. This system, however, is not a panacea because of
the high rates of maltreatment and inadequate oversight by child welfare bureaus. Some
factions within this group believe that the best alternative may be orphanages (e.g.,
McKenzie, 1998).
Criminal justice responses. Although there is little debate over the necessity of arresting and
prosecuting child abusers, a large number of issues concerning children in the courtroom
have arisen. How serious is the stress placed on child witnesses? Can a child’s testimony be
accepted as accurate? Removing parental abusers from the home constitutes another set
of challenges. What happens to the family if the breadwinner is no longer present?
These concerns are especially pronounced in cases of sex abuse where the traumatic reac-
tions of the victim may supersede all other concerns (Borowski & Ajzenstadt, 2007; Lesher,
2009).
30 FA M I LY V I O L E NC E AC RO S S T H E LIFESPAN
CASE HISTORY Not in My Backyard
In one neighborhood known to the authors, a series of events led to an intense reaction by a
local school administrator and parents in the community. The episode began in a routine manner
when school officials placed all parents’ names for the fourth grade on a list of potential chap-
erones for school trips. As the school year progressed and an overnight excursion was imminent,
parents began to volunteer to accompany the children. Unbeknownst to one father in the neigh-
borhood, a school employee inadvertently placed his name on the list. Next, one parent under-
took the task of checking the local sex offender registry. Readers can almost predict the end of
this narrative. The father’s arrest record came to light. Of course, the school superintendent
removed the man’s name as a potential chaperone from the list, a volunteer position that the
father never agreed to fulfill in the first place. In the uproar that followed, the sex offender’s
wife divorced him, and the embarrassed wife and children moved because they felt driven from
their home.
Despite the fact that domestic violence has long been recognized as a crime, police
discretion in making arrests—combined with family privacy norms, cultural tolerance,
and the reluctance of women to press charges—has meant that criminal sanctions have
often been the exception rather than the rule. Research routinely indicates that courts
rarely sanction even the most assaultive men in IPV cases. A synthesis of investigations
revealed that police arrest about one fourth of batterers, prosecutors prosecute about a
third of those arrested, and about 1% of those prosecuted receive jail time beyond the time
served at arrest (often just a few hours) (see Coulter, Kuehnle, Byers, & Alfonso, 1999;
Davis, 1998; Holmes, 1993).
Criminologists and women’s advocates saw these data as a sign of societal indifference
to and continuing tolerance of the abuse of women (E.S. Buzawa & Buzawa, 2003). Citing
the deterrence doctrine, they argued that a society that punishes violent family members
should have less family violence (see Chapter 2). Advocates argued that punishing family
offenders would begin with the limiting of discretion in the criminal justice system.
Mandatory arrest and no-drop prosecution policies became the centerpiece of improved
criminal justice processing. The no-drop rule requires prosecutors to move forward with
criminal proceedings, even if the victim has recanted or asked that the prosecution cease
(see Robbins, 1999).
Treating offenders. There are a few criminal justice responses to family violence that include
some form of treatment. Treatment for IPV rests mainly on court-ordered group counseling
over a period of 6 months to a year (Healey, Smith, & O’Sullivan, 1998). Debate about the effec-
tiveness of court-ordered counseling is ongoing and unsettled. Practitioners in the counseling
fields increasingly point out the wide variety of mental health problems associated with violent
behavior. Empirical assessments indicate that many family-violent individuals suffer from
trauma reactions, abnormal socialization factors, impulsivity, addictions, psychopathology, and
Treating victims. Victims of IPV may experience the same types of mental health problems
ascribed to perpetrators. A duo of practitioners has pointed out that victims display consider-
able individual variability. Consequently, victims need individualized responses that include a
wide variety of medical, mental health, and social support (Briere & Jordan, 2004). In addition,
treating victims can sometimes reduce subsequent rates of violence by empowering victims to
take an active role in preventing their abuse. A battered woman may learn in counseling, for
example, that she is not responsible for the violence, that her children are adversely affected by
the violence, and that she can and should take steps to protect herself and her children (Busch
& Valentine, 2000).
Shelters and hotlines. Perhaps the most visible form of intervention for IPV victims is the bat-
tered women’s shelter. Since the first such shelter opened in England in the early 1970s, battered
women’s shelters have become more commonplace. Today, most large metropolitan areas have
shelters that provide numerous services, including counseling, social support groups, child
care, economic support, job training, and some minor legal assistance. The U.S. government
took an active role in promoting the shelter movement in 1994 when it passed the first Violence
Against Women Act (VAWA). The VAWA, which was reauthorized in 2000 and 2005, has provided
funding for shelters and established the National Domestic Violence Hotline (1-800-799-SAFE).
Some observers have argued that although implementing VAWA provisions has been expensive,
it may have saved U.S. taxpayers billions of dollars in medical costs and social services (Clark,
Biddle, & Martin, 2002).
Coordinated community responses. Many communities have attempted to coordinate the imple-
mentation of a number of kinds of prevention and intervention strategies. (See the table on the
website : www.sagepub.com/barnett3e) Such a coordinated community response to child abuse
32 FA M I LY V I O L E NC E AC RO S S T H E LIFESPAN
prevention, for example, might include education campaigns to raise awareness, in-home
visitations of at-risk and marginally abusive families, school-based education on sex abuse,
and treatment programs for victims and offenders. A newer approach is to mandate parent
education (Pollet & Lombreglia, 2008). A truly communitywide effort of this magnitude would
involve doctors, nurses, social workers, police, lawyers, judges, and others in the community
willing to take an active role.
The most commonly cited coordinated community response to the problem of domestic
violence is the Domestic Abuse Intervention Project (DAIP), which was implemented in the
1980s in Duluth, Minnesota. The DAIP was the first community project to coordinate the
responses of police, lawyers, and judges in an effort to limit justice system discretion and ensure
at least a minimum legal reaction against perpetrators and the protection of victims. The
“Duluth model,” as the design of the DAIP has come to be known, has also been influential in
the creation of community education and treatment programs for male batterers. Various
aspects of this model have been adopted in communities across the United States, and the
model has been the subject of much discussion and research (Shepard & Pence, 1999).
Myth 1: Family violence is uncommon. Because family violence is hidden, subjectively defined,
and difficult to measure, it is impossible to estimate precisely how frequently it occurs. These
observations, however, should not be taken to mean that it rarely occurs. In fact, if there is one
point about which all family violence experts seemingly agree, it is this: Family violence is far
more common than is generally realized (Straus & Gelles, 1986). Although approximately 3,000
people died on September 11, 2001, it is important to remember that in the same year, 2,387
people were killed by family members or by their boyfriends or girlfriends (U.S. Department
of Justice, Federal Bureau of Investigation, 2002). The loss of life on September 11 was an
anomaly, an aberration, but the number of intimate homicides in 2001 was normal.
Myth 2: Only poor people are violent. A substantial body of evidence does show higher rates
of family violence in lower socioeconomic groups. First, the link between family violence
Myth 3: Abused children always become abusive partners or parents. A history of family vio-
lence is commonly recognized as a correlate of family violence. Studies have consistently
found that abusive adults have been exposed to significantly more childhood violence than
nonabusive adults (Egeland, 1993). As with socioeconomic status, however, one must be
careful not to overinterpret the data. A childhood history of abuse is neither a necessary nor
a sufficient cause of adult violence. At best, the data suggest that individuals who were abused
as children, or who witnessed abuse in childhood, are more likely to be abusive adults.
Children growing up in abusive households are not predetermined to be abusive adults. In
fact, the majority of abused children do not grow up to be abusive adults (Widom, 1989b).
Myth 4: Battered women “ask for it.” Some commentators and scholars have chosen to explain
family violence by focusing on the victims. A woman is beaten because she nags, drinks too
much, or comes from a dysfunctional family (Tilden, 1989). She might even be a masochistic
martyr who actually enjoys being beaten (Shainess, 1979). Those who blame battered women
for not just leaving violent men often say,“If she didn’t like it, wouldn’t she leave? If she just left,
the whole problem would go away.” Implicit in many of these assertions are assumptions that
something must be wrong with battered women, that they somehow deserve the violence
directed at them, and that they should do something to alleviate the violence. This shifting of
the blame from the perpetrator to the victim is inherently unfair (see Hotaling & Sugarman,
1990). No one deserves to be hit, and no one “asks for it.” The perpetrator, not the victim, bears
responsibility for the abuse.
Myth 5: Family violence sometimes “just happens.” Some members of society believe that family
members can be expected to “lose control” from time to time, that parents and spouses some-
times need to “blow off steam.” They may rationalize that a man who hits his wife is not really
violent; he just had a bad day at work and lost his temper. Or they may rationalize that a woman
is generally a good mother, but her kids were really acting up and she only hit them because
she lost control for a minute. Some people believe that such actions are inevitable—even natu-
ral—and are hardly worthy of serious societal reaction.
The ludicrous nature of the “it-just-happens” justification becomes clear when one recog-
nizes that stranger violence is not so summarily dismissed (Gelles & Straus, 1988). When one
stranger assaults another, society does not allow the assailant to set aside his actions as a
momentary loss of control, a need to blow off steam, or a reaction to a bad day at work. According
to Gelles and Straus (1988), family members hit family members because “they can.” That is,
34 FA M I LY V I O L E NC E AC RO S S T H E LIFESPAN
because society has generally accepted the “it-just-happens” justification, the social and legal
costs attached to family violence are very low.
Myth 6: Minor acts of family violence are always trivial and inconsequential. Although minor
acts of violence are not equivalent to severe violence (Emery & Laumann-Billings, 1998), it is
not true that minor violence is always trivial and inconsequential. Parents who push, shove,
and occasionally hit one another are implicitly endorsing such violence as the way to settle
disagreements. The same can be said for parents who condone pushing and hitting between
siblings and for parents who hit their children. Furthermore, emotional abuse is not always less
serious than physical abuse. Battered women nearly always say, for example, that the psycho-
logical abuse they endured is far worse than the physical abuse (see Currie, 1998; Lynch &
Graham-Bermann, 2000).
Myth 7: Alcohol and drugs are the real cause of family violence. Men and women who drink
are more likely than those who do not to hit each other and to hit their children (Greenfeld
et al., 1998). The rate of husband-to-wife violence is approximately 3 times higher for binge
drinkers (19.2%) than for abstainers, and alcohol is involved in roughly 1 out of 4 instances
of wife beating (Kantor & Straus, 1990). Heavy drinking by abusive partners and parents,
nevertheless, may not actually be the cause (K. D. O’Leary, Slep, & O’Leary, 2007; Zubretsky
& Digirolamo, 1994). Abusive individuals are abusive whether sober or drunk (Barnett &
Fagan, 1993). Drunkenness, however, often serves as a justification or explanation for abuse,
thus allowing some couples to maintain the belief that their marriage is salvageable (LaBell,
1979). Finally, the vast majority of men who drink do not hit their wives (Kantor & Straus,
1990).
Myth 8: Women who claim date rape are “lying,” “deserve what they got,” or were “asking for it.”
Probably the most common myth about women who report date rape is that they are lying
(Burt, 1991). The purpose of rape myths may be to cloud interpretation about consent and shift
the blame to the victims. Implicit in this myth is the assumption that the raped woman actually
consented to sexual intercourse. This trend has contributed to some observers’ belief that
women who report date rape were not really raped. Perhaps the woman led the man on and
was essentially asking for it. Perhaps she feels guilty about a sexual experience she now sees as
negative, so she alleges rape out of vindictiveness or to conceal an unwanted pregnancy.
Associated with the myth about lying is the myth that most rapes are committed by strangers
in a blitz rape (a violent attack by a stranger). True, many women are raped by strangers, but
college rape statistics show that a woman is most vulnerable at a party where the alcohol is
flowing (Mohler-Kuo, Dowdall, Koss, & Wechsler, 2004). In truth, rape is such an underreported
crime that exaggerations and false reports, while not unheard of, are especially unlikely
(National Center for Victims of Crime, 1992).
Myth 9: Some people cannot be raped, and anyway, coercive sexual contact is not damaging. Even
the FBI has contributed to this long-standing belief that men cannot be raped, despite well-
known assaults in prisons (“Prison Rape Panel,” 2008). Presumably homosexuals cannot rape
Myth 10: If he ever laid a hand on me I would leave. People tend to believe that love and violence
are so opposite that they cannot coexist, but in reality, love does not preclude violence. Children
learn that parents who love them may also hit them (Straus, 2001). Violent couples express love
for one another also hit each other (Muldary, 1983). The statement who “If he ever lays a hand
on me, I’ll leave” does not mirror reality. Physical aggression does not herald the demise of a
marriage (Lloyd, 1988; Margolin & Fernandez, 1987).
CHAPTER SUMMARY
The intent of this chapter, in part, is to inform readers about the significance and prevalence of
family violence in U.S. society. The United States is one of the most violent industrialized coun-
tries in the world, and a remarkably high proportion of this violence occurs within families. To
expound upon this theme, two tables detail several statistical summaries about the frequencies
of nonfatal and fatal family violence.
The next section focuses on why there is violence in families. Theories suggests that
male dominance, an idealized notion of the family, various family norms about behavior,
and the influence of the media combine to create a cultural acceptance of violence within
families. Family violence is an overwhelming problem that has finally captured interna-
tional reactions that have led to the developments of a human rights convention for children
and women.
In the United States, claims-makers began to define the various forms of family violence
as social problems. Despite history’s long record of abusing children and women, the mistreat-
ment of children began to receive serious attention during the child-saving movement of the
mid- to late 1800s. The medical and academic communities essentially ignored child abuse
until the 1960s. Society similarly ignored the victimization of women until the late 1800s, and
36 FA M I LY V I O L E NC E AC RO S S T H E LIFESPAN
the social problem of woman battering was not fully discovered until the early 1970s. Other
forms of family violence kept emerging: child sexual abuse, child neglect, marital rape, dating
violence, sexual assault, stalking, elder abuse, and battered men. As claims-makers continued,
their work resulted in the recognition of intimate violence among special populations: cross-
cultural groups, immigrants, ethnic/racial minorities, disabled women, religious communities,
rural women, and personnel in the military.
Defining such terms as child neglect or wife battering are integral parts of the claims-
making process. Definitions of family violence are, to some degree, subjective and always
evolving. Words such as abuse, battering, assault, maltreatment, and violence are commonly
used in discussions of family violence, but there is sometimes little agreement on exactly what
these words mean. Their meanings are negotiated by claims-makers, and the winners in these
negotiations earn the right to define particular behaviors and to estimate their prevalence. Most
recently, claims-makers in the health field have declared family violence a national health
problem, not just a social problem. Definitions are a crucial part of any research or social policy
endeavor, as can be seen in the necessity to legally define maltreatment terms. Social scientific
progress in the field of family violence depends, to some extent, on a shared understanding of
what constitutes family violence.
A series of evaluations have determined the surprising estimates of the monetary costs of
family violence. Governmental and nongovernmental organizations have compiled some esti-
mates of the costs, which encompass hospitalization, mental health services, welfare services,
criminal justice processing, and costs arising from other entities. These costs are staggering,
and even those presented here are underestimates.
To address family violence, society has relied upon a number of prevention and intervention
strategies. Prevention efforts are attempts to keep family violence from occurring in the first
place, whereas intervention strategies are responses to family violence after it occurs. Prevention
efforts usually include support of families in their own homes, school-based informational
programs, and community awareness campaigns. Interventions encompass mandatory report-
ing, criminal justice responses, and often an emphasis on family preservation and family
reunification. To date, U.S. social policies have tended to emphasize intervention rather than
prevention, and many of the intervention strategies have focused on protecting victims and
deterring perpetrators from committing further violence.
The chapter ends with a presentation of examples of common myths about family violence.
Only a smattering of myths appear, but they provide a glimpse into how little members of
society actually know about the tragedy of family violence.
DISCUSSION QUESTIONS
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For chapter-specific resources including audio and video links, SAGE research articles, additional
case studies, and more, please visit www.sagepub.com/barnett3e.
38 FA M I LY V I O L E NC E AC RO S S T H E LIFESPAN