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Lycidas

John Milton's 'Lycidas' is a pastoral elegy written in 1637 to mourn the accidental death of his friend Edward King, reflecting on themes of death, fame, and the degradation of poetry and religion. The poem is structured into six sections, blending personal grief with universal significance, and critiques contemporary clergy while expressing beliefs in immortality. Ultimately, 'Lycidas' transcends personal loss to address broader existential concerns, establishing it as one of the greatest short poems in the English language.

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0% found this document useful (0 votes)
335 views5 pages

Lycidas

John Milton's 'Lycidas' is a pastoral elegy written in 1637 to mourn the accidental death of his friend Edward King, reflecting on themes of death, fame, and the degradation of poetry and religion. The poem is structured into six sections, blending personal grief with universal significance, and critiques contemporary clergy while expressing beliefs in immortality. Ultimately, 'Lycidas' transcends personal loss to address broader existential concerns, establishing it as one of the greatest short poems in the English language.

Uploaded by

solordina77
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as PDF, TXT or read online on Scribd

LYCIDAS

- John Milton

INTRODUCTION

Milton's elegy 'Lycidas' is also known as monody which is in the form of a pastoral

elegy written in 1637 to lament the accidental death, by drowning of Milton’s friend Edward

King who was a promising young man of great intelligence. The elegy takes its name from

the subject matter, not its form. No rules are laid down for the meter. The theme of the elegy

is mournful or sadly reflective.

SHORT BIOGRAPHY OF MILTON

John Milton, English poet, pamphleteer, and historian, is best known for writing

"Paradise Lost," widely regarded as the greatest epic poem in English. John Milton is best

known for Paradise Lost, widely regarded as the greatest epic poem in English. Together

with Paradise Regained, it formed his reputation as one of the greatest English writers. In his

prose works he advocated the abolition of the Church of England. His influence extended

through the English civil wars and also to the American and French revolutions.

Milton was a Puritan who believed in the authority of the Bible, and opposed religious

institutions like the Church of England, and the monarchy, with which it was entwined. He

wrote pamphlets on radical topics like freedom of the press, supported Oliver Cromwell in

the English Civil War, and was probably present at the beheading of Charles I. Milton wrote

official publications for Cromwell’s government.

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His some major works:

 Paradise Lost: Milton’s Long Epic

 Comus: Milton’s Masque

 Lycidas: Milton’s Pastoral Elegy

 Paradise Regained: Milton’s Short Epic

BACKGROUND AND TEXT

Lycidas first appeared in a 1638 collection of elegies. This collection commemorated

the death of Edward King, a college mate of Milton’s at Cambridge who drowned when his

ship sank off the coast of Wales in August, 1637. Milton volunteered or was asked to make a

contribution to the collection.

FORM AND STRUCTURE

The Structure of Lycidas remains somewhat mysterious. J. Martin Evans argues that

there are two movements with six sections each that seem to mirror each other. Arthur Barker

believes that the body of Lycidas is composed of three movements that run parallel in pattern.

That is each movement begins with an invocation, then explores the conventions of the

pastoral, and ends with a conclusion to Milton’s “emotional problem.”

GENRE

Lycidas is a pastoral elegy, a genre initiated by Theocritus, also put famous use by

Virgil and Spenser. Christopher Kendrick asserts that one’s reading of Lycidas would be

improved by treating the poem anachronistically, that is, as if it was one of the most original

pastoral elegies. Also, as already stated, it employees the irregular rhyme and meter of an

Italian canzone. Stella Revard suggests arrangement in verse paragraphs and its introduction

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of various voices and personae are also features that anticipate epic structures. Like the form,

structure, and voice of Lycidas, its genre is deeply complex. James Sitar.

SUMMARY

The name “Lycidas” is fairly common in pastoral poetry. Edward King, a schoolmate

of Melton’s at Cambridge who drowned when his ship sank off the coast of Wales in August,

1637. King entered Christ’s College in 1626 when he was 14 years old.

It is usually a lamentation of the dead. Besides some somber themes, such as

unrequited love, or a great national disaster can as well be the elegiac theme. Though lyrical,

it is not spontaneous, and is often the result of deliberate poetic art, and can be as elaborate in

style as the ode. We read the elegy as a conscious work of art, and not as a spontaneous

expression of sorrow.

Dr. Johnson, criticizing 'Lycidas' remarks, “where there is leisure for fiction, there is

little grief.” Neither is elegy a mere expression of a sense of loss. The elegiac poet engages

himself in discursive reflections. Death, the primary theme of most elegies, is a vast

evocative theme. It leads the poet to regions of reflections usually lying beyond the lyric

imagination. Death can be, and is often, the starting point for the poet to deal with serious

themes.

Milton, for example, gives us in 'Lycidas', speculations on the nature of death, tributes

to friends, as also literary criticism. He comments on the degradation of poetry and religion in

'Lycidas'. And “Lycidas” would be a poor poem without its passage on fame, and the

onslaught on the corrupt clergy of that day. Though grief is the dominant condition in the

early parts of an elegy, many elegies end on a note of joyful resignation, and also on a note of

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affirmation. The pastoral elegy uses the mechanism of pastoral convention-shepherds and

shepherdesses, incidents form bucolic life, and rustic speech. Originally developed among the

Sicilian Greeks, it was later developed by Virgil and introduced into England during the

Renaissance.

The poem 'Lycidas' can be conveniently divided into six sections: a prologue, four

main parts, and an epilogue. In the prologue (lines 1-24) Milton invokes the Muse and

explains the reasons for writing the poem. Although Milton had decided not to write poetry

till his powers matured, “bitter constraint and sad occasion” compels the poet to attempt an

elegy. That occasion is the untimely death of Lycidas.

In the Second Section (lines, 25-84) he describes the type of life Lycidas and the poet

had at Cambridge. The descriptions are in pastoral imagery. They together- Lycidas and

Milton - began their study early in the morning, continued throughout the day late into the

night. Besides, there were innocent recreations. But now that Lycidas was dead; a great

change, heavy change had taken place. Milton laments the death of Lycidas in the manner of

traditional elegiac poets. He asks the Muse where she had been when her Lycidas was dying,

and adds that even her presence would not have saved him.

This leads to reflections on the nature and meaning of life and death, and of fate and

fame. Why should one, abandoning all pleasures, live a life of strenuous discipline, and

cultivate the Muse. Fame is the reward of living laborious days. But as one is about to obtain

his reward of fame, then fate intervenes and he dies. In the precariousness of human life lies

the tragic irony. But Milton rejects pure earthy reputations as the true reward of life; that

reward is in the divine judgment.

At the beginning of the third section (which contains lines 85-131) Milton returns to

the pastoral style, and describes a procession of mourners lamenting Lycidas’s death. The

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procession is led by Triton, the herald of the Sea, and the last to come is St. Peter “The Pilot

of the Galilean lake.” Through the mouth of St. Peter, Milton gives us a burning denunciation

of contemporary clergy, and the sad condition of the Protestant Church in England. In these

lines, we have powerful expressions of some of Milton’s passionate convictions.

The fourth section (lines 132-164), in which the poet describes the “flowerets of a

thousand hues” cast on the hearts of Lycidas, is an “escape from intolerable reality into a

lovely world of make-believe.”

In the fifth section (lines 164-184) Milton expresses his belief in immortality. Grief

and sorrow are temporary. And though Lycidas is apparently dead, he has arisen from the

dead: “Through the dear might of Him that walked the waves.” Lycidas is in heaven, and

therefore “Weep ye no more.” The saints there to entertain him in

“sweet societies / That sing, and singing in their glory move.”

The epilogue (lines 185-193) brings us back to the portal images again, and refers

indirectly to the Greek Pastoral poets. The conclusion points to a new determination both to

face life hopefully, and to rise up to greater poetic achievements.

CONCLUSION

Thus though 'Lycidas' is a conventional pastoral elegy, which has its origin in the loss

of a friend, the poem becomes impersonal and timeless. The elegiac mourning is twice

interrupted to invest the personal sorrow with universal significance. This is achieved by

making the tragic death of Lycidas as one example of the precariousness of existence, and the

tragic irony of fate which renders all human effort futile. A second theme of equally great

concern is the degeneration of the Church, and the contemporary neglect of the things of the

spirit. 'Lycidas' is undoubtedly one of the greatest short poems in English language.

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