UNIT2: UNDERSTANDING THE HUMAN BEING (As Co-existence of Self and Body) We are human beings; and we need to first understand ourselves. ‘So, what is a human being? The proposal is that human being is co-existence of the Self and the Body. Self is what we term as ‘I’ and Body is what we see with our eyes. To understand the two realities, we can start by lookng at the needs, activities and response of the Self and the Body. bearers [ieee tt The Needs of the Self and the Body The need of the Self is happiness (e.g. feeling of respect leading to happiness) while tha need of the Body is physical facility (e.g. food). All the needs related to the Self are continuous in time while all the needs related to the Body are required for a limited time. This is one way we can differentiate between the need of the Seif and the need of the Body. The other way to see the difference between the two is in terms of quantity and quality. The need for food is quantitative in nature. We can identify the quantity of the food needed to nurture our body. Same is the case with the need of clothes, shelter, etc. On the other hand, the feeling of respect, trust, etc. is not quantitative. We don't say, ‘today | got half kg of respect’ or ‘two metres of trust’. These feelings are qualitative in nature. Now, let us see how these two different types of needs are fulfilled. The need for food is fulfilled by something physical. But when it comes to the need for respect, wit is fulfilled by the feeling of respect. All the needs related to the Body are fulfilled by some physio-chemical things. All the needs related to the Self are in terms of feeling, and they are fulfilled by right understanding and right feeling. The Activities of the Self and the Body The Self has the activity of desire, thought and expectation which are continuous. On the other hand, any activity of the Body, like eating, walking, etc. is temporary in time, The Response of the Self and the Body The response of the Body is based on recognizing and fulfilling whereas the response of the Sef is based on knowing, assuming, recognizing and fulfilling. The recognition and fulfilment of the Body is definite, while that of Self is determined by the activity of assuming. As assumption changes, the recognition and fulfilment by the Self also changes. The conduct of the human being basically depends upon the response of the Self, as all decisions are made by the Self. Only with the assumptions set right, i.e. aeeuming based on knowing (which is definite), can recognising and fulfiling be set right; and only then, the conduct can become definite, All the problems of a human being are due to assumptions without knowing, and the solution lies in ensuring the activity of knowing. And this is possible only through education-sanskar. Knowing Assuring, Recognizing, Fling] iat ioenianh Problem «es out Knowing Pererranieen Education-Sanskar Cet hao] Carey oe ne = ees . of Knowing) eee) ® The Self as the Consciousness Entity, the Body as the Material Entity The Self and the Body are two different types of realty. The Self is the domain 2»of consciousness, which is characterized by the activity of knowing, assuming, recognizing and fuilling. The Body is the domain of material and it only has the activity of recognizing and fulfilling. Happiness is the need of the consciousness and it is fulfilled by right understanding and tight feeling, which are activities of the consciousness itself. The Body is a material unit, its needs are material in nature and they are fulfilled by physio-chemical things. To understand the human being, both the domain of consciousness as well as, the domain of material needs to be understood, For human being to be fulfilled, both domains need to be fulfilled separately. Key Takeaways Human being is co-existence of the Self (Consciousness) and the Body (Material). This can be seen on the basis of exploring into the need, fulfilment of need, activity and response of the Self and the Body. In particular, the response of the body is definite while the response of the self depends on assuming. With assuming based on knowing, the conduct of a human being gote definite, otharwiee it ie indefinite. Gross Misunderstanding — Assuming Human Being to be only the Body The gross misunderstanding is assuming the human being to be the Body; and therefore, trying to fulfl all the needs through physical facility. Ene nn wn = x Need = Phila Fact (Ee. Food, ad ‘Gothes) granny % = United = ation x Feeling o it sical Kamae Vaatnae sso anes ane poets 7 Loop after ims — over! ston J ey gu check tyyou Physical DF Doptation sre you Fay = eo x ya lend It is needless to say that due to over-use of physical faciity, there are widespread repercussions at every level of human existence. On the one hand, there is aexploitation of natural resources for more and more physical facility. On the other hand, human beings are exploited in the process and also, they are made to compete for the limited physical facility. The Way Ahead The only way to come out of this misunderstanding is to understand the human being as it is. The Self has to be understood as a conscious entity and Body as a material entity. Theit needs are different, activities are different, response is different and basically, they are two different entities co-existing as a human being. Key Takeaways The needs of the Self and the Body are of two different types, so they have to be fulfilled separately. A gross misunderstanding is to assume the two to be the same, and this leads to the feeling of deprivation and exploitation. UNDERSTANDING HARMONY IN THE SELF Now we will explore into the activities of the Self and see how harmony can be ensured among all the activities of the Self, resulting into a state of continuous happinese. The activities of the Self can be seen in terms of desire, thought and expectation. Desire is the name given to the activity of imaging. You are making an image in the Self. Desire is in the form of an image which you have created within. Thought is the power for the activity of analyzing based on comparng various possibilities to fulfil your desire. Expectation is the power for the activity of selecting based on tasting. Activities of the Self are Continuous These powers of desire, thought and expectation ere inexhaustible, and the activities are continuous. The activities of imaging, analyzing-comparing and selecting-tasting are always going on, whether we are aware of them or not. Activities Together Constitute Imagination These activities are together called imagination. We may not immediately be able to observe our desire, thought and expectation distincily, but it may be easier to see that something is going on within. One imagination or the other is going on in us all the time. Happiness and unhappiness depend on the state of imagination. if your 2imagination is in harmony with your natural acceptance, you are in a state of happiness. When it is in contradiction with your natural acceptance, you are in a state of unhappiness. Imagination is expressed to the world out and work with the rest of nature. fe, in terms of behavior with human being We have also referred to imagination as “what | am” and the natural acceptance as “what I really want to be". State of Imagination ‘Once you start looking at your imagination, you wil be able to find out the state of your imagination. Your imagination could be well organised, in harmony or it could be a random mixture of harmony and contradiction. Possible Sources of Imagination There are three possible sources of motivation for imaginaton: 1. Preconditioning, 2. Sensation and 3. Netural Acceptance ‘A dominant source of ima ing. Preconditioning means the beliofe, notions, norms, ideas, views, dictume, goale, e'c. prevailing in the family, the society which we have assumed without knowing. They may influence our imagination. Another major source of our desire, our imagiration is the sensation. ‘Sensation is the information we get from the Body through :he five sense organs — of sound, touch, sight, taste and smell Senne Ability Implications ‘Slt verication on the basis of Natural ‘Accoptance wea wp @ OER ara a Enslavement gat Content of —\\ Self-organised Imagination | eactaa Y @ sensation wen Enslavement Gera X Behaviour SIT Work rh The third source of imagination is our natural aczeptance. It can also be 2referred to as the inner voice or conscience. Self-verification on the basis of our natural acceptance can be the third possible source. It may or may not be the predominant source of motivation currently, but it can be the real source for deciding our desire, our imagination. Consequences of Imagination from the three Sources — Self-organization or Enslavement? If your imagination is motivated by preconditioning or sensation, you may or may not be in harmony with the natural acceptance. Therefore, you may be in a state of happiness within or unhappiness within. Your happiness is dependent or enslaved by your preconditioring and sensation. Eien tion in the Self Is It ike this? D = Continuous Happiness & Prosperity Te ~ : Or Is It Ike this? b=? D1... Dr = Consumptios prof, name, fame, Sensual pleasure knowledge a And then there is a large possibility that there is contradiction in your desires, leading to contradiction in your thoughts and then expectations. In such a state of contradiction within, your imagination is enough to keep you unhappy all the time. State of Imagination ~ Random and Disorganised Force/ Power | ACtIVIty wat / eet Natural Acceptance INTENTION ‘& Thought COMPETENCE aw 5. Expectation Body were - Behaviour rae’ Work art wieThere is a possibility that a large share of your imagination is enslaved by preconditioning and sensations, while a very small share is guided by your natural acceptance. One thing to note here is that sensation is not an enslavement in itself. Through sensation only, the Self is able to take proper care of the Body. But problem arises when you try to associate happiness with favorable sensations. Similarly, there could be some preconditioning which may also be right. But unless you verify it, and validate in your living, itis just like an enslavement. And this leads to unhappiness. fea INTENTION Body Ete Behaviour 2rere__ Work zor If your imagination is guided by your natural acceptance, you are sure to be in harmony and happiness within. You are self-organized. The Way Ahead - Ensuring Harmony in the Self by way of Self-exploration To achieve this harmony in the Self, we need to start self-exploration. In the process, we need to: + Know our natural acceptance + Be aware of our imagination ‘Find out the source of imagination “© Work out a way to sort out our imagination tll itis fully in line with our natural acceptance when the imagination is in harmony with the natural acceptance, there is harmony in the Self. This harmony is happiness. Key Takeaways The activities of desire, thought and expectaton are together called Bbimagination. Imagination is continuously going on in the Self. The sources of imagination can be sensation, pre-conditioning or natural acceptance. There is harmony in the Self when the imagination is in line with one’s natural acceptance. Harmon Understanding Harmony of the Self with the Body The Body as a Selt-organized System The Body is a wonderful self-organized system. It has so many parts. Each the Selfis in continuity when all the activities of the Self are awakened. part co-exists in harmony with every other part. The eyes are well connected to the brain; the mouth, the stomach and the whole digestive system is synchronized and 80 it is for every organ, every cell of the Body — and you have to do nothing to make these connections or to synchronize the various parts or to deal with every cell, Harmony of the Self with the Body: Self-regulation and Health ‘As we discussed in lecture 9, the Body is an instrument of the Self. The responsibility of the Self towards the Body is in terms of nurturing, protecting and rightly utilizing the Body. Nurturing the Body is by providing appropriate air, water, food, eunlight, etc. Protection is to eneure the continuity of the body which includes safeguarding from unfavorable conditions. Right utilization would mean using the Body for the purpose of the Self. This feeling of responsisility towards the Body is called as the feeling of self-regulation, and a natural outcome of itis health. Feeling of self-regulation = the feeling of responsibilty in the self towards the Body — for nurturing, protection and right utilization of the Body. Body (Instrument) Pryical Facaty Temporary in tine the body are in jc Henn Be 3 Baty ate acc tot ‘harmony (onder) Indicators of a healthy body: ‘> The Body is healthy if is able to perform as per the instructions of the Self. * Different parts of the Body are in harmony amongst each other, they are in order.The feeling of self-regulation in the Self is primary. Health in the Body is a natural consequence. When the Self has the feeling of self-regulation and there is health in the Body, there is harmony of the Self with the Body. Appraisal of the Current Status Over the last 100 years or so, there have been significant improvements in terms of longer life-spans, in dealing with communicable diseases and trauma, but yet, ensuring health remains a question mark'. The problem is in the wrong assumptions, one of which is that human being is the Body. With this assumption, happiness is sought through favorable sensation through the Body. Further, the assumption that we will get happiness from sensation through the consumption of physical facility has led to a high demand for it. Most of the present-day disorders are psycho-somatic in nature. ‘Psycho’ has to do with the Sef and ‘Somatic’ has to do with the Body. Disnarmony in the Self causes disharmony in the Body causing psycho-somatic problems. These effects are very prominent when the individual is living with the aecumption “I am the Body’. The Way Ahead There is a need to understand human being as it is (as co-existence of Self and Body). The sigrificant part is having the feeling of self-regulation in the Self. This can happen only when the Self is in harmony, i.e. there is right understanding and right feeling in the Self, With a feeling of self-regulation, the Self will naturally nurture, protect and rightly utilize the Body, resulting in health of the Body. Key Takeaways The Body is an instrument of the Self. Harmony of the Self with the Body is ensured when Self has the feeling of self-regulation and there is health in the Body. Programme for Seif-regulation and Health As we discussed earlier, feeling of self-regulation is the feeling of responsibility in the Self for nurturing, protection and right utilization of the Body. We can now detail it further: Nurturing the Body Nurturing means providing the necessary inputs to the Body. The right inputs nurture the Body, without disturbing its harmony. The programme for nurturing and maintaining health of the Body includes the following: aJa. Intake ‘1b. Routine 2a. Physical Labcur 2b. Exercise 3a. Balancing internal and external organs of body 3b. Balancing breathing of body 4a, Medicine 4b. Treatment 4a. The first part is the intake, all that the Body takes in. It includes the air it breathes, the water it drinks, the sunlight it absorbs, the food given to it and so on. ‘4b. A regular routine is required in order to keep the Body healthy, like ensuring a proper programme for sleeping, waking up, cleaning the Bedy, eating, doing physical work, etc. 2a. The Body needs adequate movement to maintain health. Labour is the work on the rest of nature. Few hours of labour a day provides sufficient body movements to keep the Body in goad health. It also ensures production of physical facility. A lifestyle which includes appropriate intake, routive and labour, would be generally sufficient to keep the Body in good health. However, if we are unable to do that, or in spite of this effort, there is some disharmony in the Body, there are some more aepecte of the programme for eelf-regulation and health, below. 2b. If one is not able to labor, s(he) can do exercises for proper upkeep of the Body. 3a. There is a need for keeping the intemal as well as the extemal organs in harmony by appropiiate means like postures, movements etc. 3b. Breathing is a sgnificant activity for the Body. Balancing the breathing of body is. necessary, through appropriate breathing exercises. For the most part, health of the Body can be maintained by these three (1a, ‘1b, 2a, 2b, 3a and 3b). Despite these, if there is some problem in the health of the Body then we take medicine and ultimately, we also take treatment when all this does not work. 4a. The Body is self-organized and naturally in harmony. It is able to recover itself from many disturbances. But if due to some reasons it runs into disharmony, medicine is helpful in taking care of lifestyle disorders, nox-communicable illnesses as well as communicable diseases 4b. In the event the Body is not in a state to recover itself back to a state of harmony, there is a need for treatment. Protecting the Body Providing a conducive physical environment includes clothing, shelter etc. is all a part of protection of the Body.Right Utilization of the Body Right utilization of the Body would mean that it is used in the process of fulfiling human aspiration, which is basically the need of the Self. If one is using the Body in the process of fulfiling the needs of the Seff, itis right utilization of the Body. It would include work with rest of nature to produce physical facility required for the Body. Revisiting Prosperity in the Light of the Harmony between the Self and the Body The need fo the physical facility is essentially related to fulfilment of this feeling of responsibility towards the Body, i.e. we need physical facility for nurturing the Body (food...), for protecting the Body (clothes, shelter...) and for rightly utilizing the Body (instruments...) and that's it. And if we can see ths clearly, we can also see that the physical facility required to ensure each one of them is required in limited quantity. Hence, presperity is very much possible. As an exercise, one can list all the physical facilities required for these three purposes, and ese whether they are limited. Next, one 2an assess the available facilities, and see if they are more than required. If not, then how much more will be required can be worked out. This will clearly give a vision for ensuring prosperity. My Participation (Value) regarding Self and my Body My participation (value) with my Body is: + Ensuring a feeling of self-regulation in the Self + Ensuring the nurturing, protection and tight utilization of the Body * Ensuring the production / availability of more than required physical facility for the above By ensuring these three, the Body continues to be in harmony, it remains healthy. And one also has the feeling of prosperity. Key Takeaways When the Self has a feeling of self-regulation (the responsibility for nurturing, protection and right utilization of the Body), and it is able to fulfl this responsibility, the Body is in harmony (good health). This feeling of self-regulation is instrumental in identifying the need for physical facility and ensuring prosperity.