Angels
Angels
By
Don Stewart
1
Angels
Angels:
God’s Invisible Messengers
Verses marked NRSV are from the New Revised Standard Version,
copyright 1989 by Division of Christian Education of the National
Council of the Churches of Christ in the USA. Used by permission. All
rights reserved
Verses marked NIV are taken from the HOLY BIBLE, New
International Version, Copyright 1973 1978, 1984 by International Bible
Society. Used by permission of Zondervan Publishing House. All rights
reserved
Verses marked ESV are from The Holy Bible English Standard
Version™ Copyright © 2001 by Crossway Bibles, a division of Good
News Publishers All rights reserved.
Scripture quotations marked (NLT) are taken from the Holy Bible, New
Living Translation, copyright 1996. Used by permission of Tyndale
House Publishers, Inc., Wheaton, Illinois 60189. All rights reserved.
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Angels
Scripture quotations marked “NKJV” are taken from the New King
James Version. Copyright © 1982 by Thomas Nelson, Inc. All rights
reserved. Used by permission.
Verses marked CSB are taken from the Holman Christian Standard
Bible® Copyright © 1999, 2000, 2002, 2003 by Holman Bible Publishers.
Used by permission.
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Angels
Angels:
God’s Invisible Messengers
Table Of Contents
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Angels:
God’s Invisible Messengers
In the second volume of our series, we will consider the topics of evil
angels, demons, and the occult. We will discover that not all angels are
good. In fact, while some angels chose to worship and serve God, others
rebelled. This has created two major divisions of angels. From Scripture,
we discover that there is a highly organized angelic army which is our
spiritual enemy. This includes the demons, who are fallen angels.
The last book in our series will deal with the topic of Satan, the created
spirit-being who became the devil, the adversary of the Lord.
In sum, this series will look at what the Bible has to say about the various
spirit beings, both the good and the bad, that exist in a realm that is
invisible to our naked eyes.
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Question 1
From searching the Scripture, we learn the following about this most
interesting of subjects.
Angels actually exist. Indeed, there is no hint in Scripture that angels are
mythical creatures; they are always treated as having genuine existence.
The first mention of angels is in the Book of Genesis where the angel of
the LORD appears to Hagar, the mother of Abraham’s child. The Bible
says.
The angel of the LORD found Hagar near a spring in the desert; it
was the spring that is beside the road to Shur (Genesis 16:7 NIV).
The last mention of angels is in the final chapter of the last book of the
Bible; the Book of Revelation. It reads as follows.
I, Jesus, have sent my angel to testify to you about these things for
the churches. I am the root and the descendant of David, the bright
morning star (Revelation 22:16 ESV).
From the first book of the Bible, until the last, the existence of angels is
assumed.
Between the first and last mention of angels in the Bible, there are literally
hundreds of other references to them. Their existence is assumed
everywhere in Scripture. The fact of their reality is documented in both
testaments. Thirty-four books of the Bible (seventeen in each testament)
speak of the existence of angels.
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We also find that the activity of angels has increased as biblical history
unfolded. Indeed, accounts of angelic appearances were sporadic
throughout the Old Testament era until near its close. However, during
the Babylonian captivity the ministry of angels became more visible.
Jesus replied, “Your problem is that you don’t know the Scriptures,
and you don’t know the power of God. For when the dead rise, they
won't be married. They will be like the angels in heaven” (Matthew
22:29-30 NLT).
According to Jesus, those who believe in Him, will be like the angels of
heaven in the sense they will not be married.
Christ also said that angels would gather believers when He returns to the
earth. Matthew records Jesus saying the following.
When the Son of Man comes in his glory, and all the angels with him,
then he will sit on his glorious throne. Before him will be gathered all
the nations, and he will separate people one from another as a
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The final point that we wish to make cannot be stressed too strongly. The
fact that angels exist is unquestionable. Scripture clearly teaches that they
exist and that they have a purpose in the plan of God. However, our
knowledge about angels is limited and it is important that we understand
why this is so.
The main characters in Scripture are God and the human race; in
particular those who have believed in Him. The Bible records the
existence and identity of one true God and how He has dealt with
humanity. This is what the entire Bible is all about. Everything in
Scripture is written for this purpose.
While telling the story of God and humanity we find that angels are
mentioned from time to time. Yet, they are only mentioned when they
have something to do with the overall story of Scripture. In other words,
they are never mentioned for the sake of satisfying our curiosity.
We must always keep this in mind when dealing with this subject, as well
as any other subject that is not the main thrust of the Scripture.
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In sum, as we examine the Bible we will learn many things about angels.
However, we will only encounter them when they serve some specific
purpose in the plan and program of God. Therefore, while there are
many things that we may want to know about them, the Bible will only
tell us what we need to know.
Summary To Question 1
Do Angels Actually Exist?
Scripture teaches there are other rational personal beings which exist in
the universe that are distinct from God and humans. The Bible calls one
group of them angels.
From the first book of the Bible, until the last, the existence of angels is
clearly taught in hundreds of different references. Angels are always
assumed to have genuine existence; they are never treated as mythical
characters.
While angels do exist, our knowledge about them is limited since they are
not the central characters in Scripture. Indeed, the Bible is all about God
and His dealings with the human race. The subject of angels is only
secondary to the main story.
Since our knowledge will always be incomplete we must realize that there
will be certain things about angels that we do not know because God has
not told us.
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Question 2
Angels are God’s messengers. They are spirit-beings who have been
specifically created to do the work of the Lord. The Bible says their
nature is one of “spirit.” We read the following in the Book of Hebrews.
And of the angels He says: “Who makes His angels spirits And His
ministers a flame of fire” (Hebrews 1:7 NKJV).
Are they not all ministering spirits sent forth to minister for those
who will inherit salvation? (Hebrews 1:14 NKJV).
Angels are ministering spirits who were created to do the work of the
Lord. In particular, they are to minister to the believers; those who will
inherit God’s salvation.
The Hebrew word translated “angel” is mal’ak. This term, used 103 times
in the Old Testament, simply means “messenger.” It refers to one who
brings a message in the place of another person. The term is mainly used
of heavenly messengers. For example, we read the following description
about them in Jacob’s famous dream.
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However, the term is also used of earthly messengers; such as Haggai the
prophet, and a priest in the Book of Malachi.
We read in Haggai.
Then Haggai, the messenger of the Lord, spoke to the people with
the Lord’s message, “I am with you, declares the Lord (Haggai 1:13
ESV).
For the lips of a priest ought to preserve knowledge, and from his
mouth men should seek instruction–because he is the messenger of
the LORD Almighty (Malachi 2:7 NIV).
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The term “angel” has the idea of someone who speaks or acts in the place
of the one who sent him. It is used one hundred and seventy-five times in
the New Testament - the great majority of the time it refers to heavenly
messengers.
However, on six occasions in the New Testament, the term angel refers
to human beings. Jesus said to the multitudes about John the Baptist.
Luke used the Greek term “angels” to refer to the messengers of John
the Baptist.
John is the man to whom the Scriptures refer when they say, ‘Look, I
am sending my messenger before you, and he will prepare your way
before you’ (Luke 7:27 NLT).
Luke later used this term to refer to messengers that Jesus sent ahead to
Samaria. We read the following statement.
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Again, in each of these instances, the Greek word angelos is used and is
translated “messenger” or “messengers.”
James uses this Greek word to describe the spies that Rahab the
prostitute hid from the people of Jericho. He wrote.
Likewise, was not Rahab the harlot also justified by works when she
received the messengers and sent them out another way? (James 2:25
NKJV).
In another use of the term, the Apostle Paul used the phrase “messenger
[angel] of Satan” when referring to some personal problem that he had.
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Summary To Question 2
Who Are Angels?
The Bible says that angels are invisible, personal spirit-beings who have
been created by God. Simply stated, they are His “messengers.”
The Hebrew word, as well as the Greek word, translated “angel,” simply
means messenger. It refers to someone who has the authority to relay a
message from the person who sent them.
While the Hebrew and Greek words which are translated “angel” usually
refer to these spirit beings, on several occasions in the New Testament
they are used to describe human messengers. On one occasion the word
is used to describe Paul’s “thorn in the flesh.” He described it as a
“messenger of Satan.”
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Question 3
Our concern in this book is with the heavenly creatures called “angels.”
What do we know about them? What does the Bible tell us? From
Scripture we learn a number of important things.
To begin with, we find that angels are created beings - they have not
existed eternally. Though the Genesis creation account does not record
the creation of angels, we know from other passages that they were
directly made by the power of God Almighty.
Praise him, all his angels; praise him, all his hosts! For he commanded
and they were created. And he established them forever and ever; he
gave a decree, and it shall not pass away (Psalm 148:2,5,6 ESV).
The Lord made the celestial bodies, as well as the angels, by His spoken
Word, the command of God!
In the Book of Ezra, we find that the Lord created all that there is in the
universe.
You alone are the Lord. You made the heavens, even the highest
heavens, and all their starry host, the earth and all that is on it, the
seas and all that is in them. You give life to everything, and the
multitudes of heaven worship you (Nehemiah 9:6 ESV).
“All that is on it” would include the angels. The phrase “host of heaven”
probably refers to the creation of angels as well as other heavenly beings
such as the living creatures, the cherubim and seraphim.
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The Bible says that Jesus Christ created all things, visible and invisible.
Paul wrote the following to the Colossians.
Because the angels have been created, they are dependent creatures - they
need God to exist. Like humanity, they have no independent existence
apart from God. God is the only being who is, by nature, self-existent -
He needs nothing else to exist.
Formerly, when you did not know God, you were slaves to those
who by nature are not gods (Galatians 4:8 NIV).
Only the Lord is God by nature, everything else is created. This includes
angels as well as all other spirit-beings.
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The Bible teaches that angels are a distinct created order above humanity.
The Scripture says.
You made him lower than the angels for a short time; You crowned
him with glory and honor (Hebrews 2:7 CSB).
Humans are the highest creation that the Lord has made here on the
earth. Indeed, we have been created above the entire animal kingdom.
Angels are one of God’s creations in heaven. However, exactly how they
fit in with the other heavenly beings in order of importance is not
revealed to us.
Angels are a company of beings rather than a race. They do not marry,
neither are they male or female. They are sexless, unmarriageable,
creatures who do not propagate their own kind. Jesus said the following
about humans in the heavenly realm.
For in the resurrection they neither marry nor are given in marriage,
but are like angels in heaven (Matthew 22:30 ESV).
Angels are spirit beings who are invisible to the human eye.
In speaking of the angels he says, “He makes his angels spirits, and
his servants flames of fire” (Hebrews 1:7 NIV).
By nature, they have no physical form, at least not like our human bodies.
Jesus made this point when referring to His resurrection body. He said
the following to His disciples.
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See my hands and my feet, that it is I myself. Touch me, and see. For
a spirit does not have flesh and bones as you see that I have (Luke
24:39 ESV).
Their spirit-form does not necessarily imply that they have no body at all,
merely that it is not a human body of flesh and bones. In other words,
they have a different makeup from humanity.
Whether angels are pure spirit, such as God, or have some type of
material existence, such as humans, is a much debated point. Like so
many issues dealing with this subject, the Bible does not comment on it.
What we can safely say is that angels do not have any form, or substance,
like humans. Beyond this it is only speculation.
Angels have their own unique nature. The spirit-nature of angels is not
the same as God’s spirit nature, or our human nature. God’s nature, or
essence, is that of spirit. Jesus said.
God is Spirit, and those who worship Him must worship in spirit and
truth (John 4:24 NKJV).
We must keep in mind that God is an uncreated Spirit - a Being that has
always existed. Angels are created, invisible, spirit-beings. Humans and
angels will keep their distinction in the ages to come. Humans will not
become angels, and angels will not become human.
And behold, an angel of the Lord stood next to him, and a light
shone in the cell. He struck Peter on the side and woke him, saying,
“Get up quickly.” And the chains fell off his hands (Acts 12:7 ESV).
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The angel “appeared” in the cell where Simon Peter was jailed. Physical
boundaries present no obstacles for these angelic creatures.
Though they have no physical form, angels can, at times, assume a body
as the Lord allows them. This is known as an “angelophany” - the
appearance of an angel.
For example, an angel rolled the stone away from the tomb of Jesus, and
then proceed to sit upon it.
There was a violent earthquake, for an angel of the Lord came down
from heaven and, going to the tomb, rolled back the stone and sat on
it (Matthew 28:2 NIV).
Thus, angels are unseen by humans until God chooses a time when they
are to appear. We cannot be exactly certain whether the bodies these
angels assumed were real bodies, or only appeared to be real. There is not
enough information to know for certain.
We do know that angels are capable of materializing only when God wills,
In other words, they cannot do something like this on their own.
When the food was ready, he took some cheese curds and milk and
the roasted meat, and he served it to the men. As they ate, Abraham
waited on them there beneath the trees (Genesis 18:8 NLT).
This indicates, at least for that one episode, the angels took on a real
body, and with it, were able to eat.
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When I looked again, I saw a man with a measuring line in his hand.
“Where are you going?” I asked. He replied, “I am going to measure
Jerusalem, to see how wide and how long it is (Zechariah 2:1 NLT).
Then the Lord opened Balaam’s eyes, and he saw the angel of the
Lord standing in the roadway with a drawn sword in his hand.
Balaam bowed his head and fell face down on the ground before him
(Numbers 22:31 NLT).
When David saw the angel, he said to the Lord, “I am the one who
has sinned and done wrong! But these people are as innocent as
sheep—what have they done? Let your anger fall against me and my
family” ( 2 Samuel 24:17 NLT).
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And there appeared to him an angel of the Lord standing on the right
side of the altar of incense. And Zechariah was troubled when he saw
him, and fear fell upon him (Luke 1:11-12 ESV)
Mary, the mother of Jesus, was visited by the same angel, Gabriel.
In the sixth month the angel Gabriel was sent from God to a city of
Galilee named Nazareth, to a virgin betrothed to a man whose name
was Joseph, of the house of David. And the virgin's name was Mary.
And he came to her and said, “Greetings, O favored one, the Lord is
with you!” But she was greatly troubled at the saying, and tried to
discern what sort of greeting this might be (Luke 1:26-29 ESV).
Scripture tells us that angels can move rapidly. They are represented as
flying in the Book of Revelation.
Then I saw another angel flying high overhead, having the eternal
gospel to announce to the inhabitants of the earth — to every nation,
tribe, language, and people (Revelation 14:6 CSB).
The fact that they are represented as flying gave rise to the notion that
they have wings. However, wings for flight apply to beings that function
in our world. Angels do not need wings to move rapidly in the unseen
world.
Two distinct types of heavenly beings, the cherubim and seraphim, are
represented as having wings. However, the angels which have appeared to
humans are never described as having wings.
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The Scripture teaches that the number of angels is very great. This is
expressed in various ways. We read the following in the Book of Psalms.
A river of fire was flowing, coming out from before him. Thousands
upon thousands attended him; ten thousand times ten thousand
stood before him. The court was seated, and the books were opened
(Daniel 7:10 NIV).
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Don’t you realize that I could ask my Father for thousands of angels
to protect us, and he would send them instantly? (Matthew 26:53
NLT).
But you have come to Mount Zion and to the city of the living God,
the heavenly Jerusalem, and to innumerable angels in festal gathering
(Hebrews 12:22 NRSV).
We also find that the Book of Revelation speaks of the countless number
of angels.
Then I looked, and I heard the voice of many angels around the
throne, the living creatures, and the elders; and the number of them
was ten thousand times ten thousand, and thousands of thousands
(Revelation 5:11 NKJV).
However, we should note that the Bible here distinguishes between the
elders, which number twenty-four, the angels, and the living creatures.
Each is a distinct group.
Though numerous, the exact number of angels is finite. Since they cannot
bear children, angels cannot, by themselves, bring other angels into
existence.
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Scripture also indicates that all the angels have already been created - the
creation of angels does not now happen, and seemingly, never will again.
For in him all things were created: things in heaven and on earth,
visible and invisible, whether thrones or powers or rulers or
authorities; all things have been created through him and for him
(Colossians 1:16 NIV).
The Bible also tells us that God has ceased creating anything new; this
includes angels. We read about this in the second chapter of the Book of
Genesis.
Thus the heavens and the earth, and all the host of them, were
finished. And on the seventh day God ended His work which He had
done, and He rested on the seventh day from all His work which He
had done (Genesis 2:1,2 NKJV).
Angels are not subject to death — they are immortal. Their immortality
has been given to them by God, who Himself is immortal by nature. Paul
wrote the following about the nature of God.
For they cannot die anymore, because they are equal to angels and
are sons of God, being sons of the resurrection (Luke 20:36 ESV).
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Angels are personal beings — they can be interacted with. They have
every feature of personality such as intelligence, thought, and choice. We
know that at least two of the angels, Michael and Gabriel, have personal
names.
The Bible says that angels have desired to look into the glorious things of
salvation.
It was revealed to them that they were serving not themselves but
you, in regard to the things that have now been announced to you
through those who brought you good news by the Holy Spirit sent
from heaven—things into which angels long to look! (1 Peter 1:12
NRSV).
The fact that there were some angels who decided to rebel against God
demonstrates that each of them could choose whom they would serve.
This is a further example that God made the angels as personal beings.
This briefly sums up what the Scripture says about angels, God’s invisible
messengers. While there is much that we learn about them from the Bible
there are many things that are not revealed.
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Summary To Question 3
What Do We Know About Angels From The Bible?
Angels are majestic spirit-beings whom the Lord has created to execute
His divine will for time and eternity. While angels are not the main
characters of Scripture, we do know a number of things about them from
the Bible.
To begin with, they are created beings, they have not existed eternally. At
a certain point in time the Lord brought them into existence. Jesus Christ,
God the Son, was involved in the creation of angels.
Because angels are created beings they are dependent creatures. In other
words, like the human race, they need God for their continued existence.
However, they were created as a higher order of being than the human
race.
Angels have their own unique nature that is invisible to the human eye.
Unless the Lord allows them to be seen, they remain unseen by humans.
Consequently, we only know about them through God’s divine revelation
to us, the Bible.
Scripture describes them as beings which are not subject to natural law.
They are able to easily move from the invisible dimension to the visible
one.
At times, they have assumed a human body for a short period of time. In
doing so, they always appear as men.
They are personal beings. In fact two of the angels are named for us,
Michael and Gabriel.
This sums up some of the basic facts which the Bible reveals about
angels.
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Question 4
Indeed, when people in biblical times spoke of angels they often referred
to their supernatural qualities and abilities. We have a number of
examples in Scripture where the everyday speech of the people gives us
insight into how they viewed angels.
For example, David had defected to the side of the Philistines. After
being with them for a period of time, King Achish said to him
There is also the account of a wise woman from Tekoa who approached
King David in disguise. In speaking to him, she spoke of the superior
wisdom of angels.
And now your servant says, ‘May the word of my lord the king secure
my inheritance, for my lord the king is like an angel of God in
discerning good and evil’ (2 Samuel 14:17 NIV)
In this instance, we discover that the people viewed angels as beings who
had a superior ability to discern right from wrong.
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When King David asked the woman whether Joab was the one who
plotted against him, she replied as follows.
Yes, it was your servant Joab who instructed me to do this and who
put all these words into the mouth of your servant. Your servant Joab
did this to change the present situation. My lord has wisdom like that
of an angel of God—he knows everything that happens in the land (2
Samuel 14:19,20 NIV).
When Paul wrote to the Galatians, he recalled the former kindness that
the people had shown to him.
They treated Paul in a special way, the same way they would welcome an
angel of God. In other words, while they were not to be worshipped,
angels were worthy of very special respect.
In his great section on love, Paul wrote to the Corinthians about the
eloquence of angels.
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When Jesus refuted the arguments of the Sadducees against angels and
their view of the resurrection of the dead, He pointed out the present
superiority of angels to human beings. The Lord said.
The people of this age marry and are given in marriage. But those
who are considered worthy of taking part in the age to come and in
the resurrection from the dead will neither marry nor be given in
marriage, and they can no longer die; for they are like the angels.
They are God’s children, since they are children of the resurrection
(Luke 20:34-36 NIV).
This is confirmed by what the Scripture teaches about Jesus coming into
our world. When Jesus, God the Son, was here upon the earth, He
humbled Himself as a human being. In fact, the writer of Hebrews, stated
that Christ temporarily assumed a position which was inferior to that of
the angels.
What we do see is Jesus, who was given a position “a little lower than
the angels”; and because he suffered death for us, he is now
“crowned with glory and honor (Hebrews 2:9 NET).
From these passages, we learn much about how angels were generally
viewed by the people in biblical times. In their everyday speech we
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discover that angels were seen as trustworthy beings, who were superior
to humans in their wisdom. In fact, when God the Son became a human
being, He humbled Himself, taking a position inferior to that of angels.
Summary To Question 4
What Do We Learn About Angels From The Everyday
Speech Of People In Biblical Times?
Furthermore, Scripture says that God the Son, Jesus Christ, in becoming
a human took a position of inferiority to the angels. Of course, this
position was only temporary. He has now been crowned with glory and
honor and He will rule over everything, including angels.
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Question 5
This being the case, then why should anyone take their time to study
about angels? Of what benefit can it be to look into this subject? We can
list a number of reasons why this is so.
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One of the main reasons for the study of angels is their prominence in
Scripture. While not the main characters in the biblical story, they still are
mentioned frequently.
In fact, there is much said about angels and their function. Their
influence is not restricted to any one time in history. Indeed, we find
angels being involved in the work of God from Genesis to Revelation.
Since the Bible gives much space to their ministry, we ought to pay
attention to what Scripture says about them.
In doing so, it will help us to further understand what the Lord has done
in the past, what He is now doing, as well as what He will do in the
future. Angels play a big part in His program.
We are also told that the righteous angels and the believing humans will
exist together forever. This alone is a good reason to get acquainted with
them.
Add to this, a study of angels reminds us that the unseen world is real. It
informs us that we are not the only beings in the universe. There are
unseen forces, both good and evil, that are all around us. These forces are
in a constant spiritual battle.
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In addition, a study of the subject of angels from the Scripture will clear
up ignorance on the subject. Are these spirit-beings friendly or hostile?
Do they cause us harm? Since angels live beyond our means of detection,
we need a reliable source that will give us the correct answers to these
questions.
The Bible is the final authority on all matters of faith and practice. In
other words, whatever it says about the subject of angels is the final word
on the matter. Thus, we can know for certain who angels are, and what
they do, because we have an authoritative source that tells us so.
For I think that God has displayed us, the apostles, last, as men
condemned to death; for we have been made a spectacle to the
world, both to angels and to men (1 Corinthians 4:9 NKJV).
Of course, whether angels can see us or not, we know that God always
sees everything that we do! That should be the main motivation to live a
life that is pleasing to Him.
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Angels also serve a protective function for the believer in Jesus Christ.
The Bible says.
For he will command his angels concerning you to guard you in all
your ways; they will lift you up in their hands, so that you will not
strike your foot against a stone (Psalm 91:11,12 NIV).
Summary To Question 5
Why Should We Take The Time To Study About Angels?
Though angels are not the main characters of the Bible, the study of their
ministry can be profitable for a number of reasons. They can be summed
up as follows.
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First, the doctrine of angels is part of Holy Scripture. Since we are told
that all Scripture is profitable for us to study, this would include the
teachings we find about angels. Therefore, doing a study on the subject of
angels should bring great benefit to the believer.
In addition, while not the main theme of the Bible, angels certainly play a
prominent role in Scripture. So much is said about them by the writers of
the Bible that it should encourage us to understand who they are, and
what they do.
Understanding what the Bible says about angels will also clear up
ignorance on the subject, a subject in which there is unfortunately much
ignorance. Realizing that angels are observing us should encourage us to
live more godly lives. Scripture says they are watching our every move. Of
course, we also know that the Lord knows everything we do as well as
everything that we think. Pleasing Him should be our primary motivation.
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Question 6
The study of angels can bring great benefits. Among them is the clearing
up of misconceptions that people hold about them. Unfortunately, the
misconceptions are many. Why is this so? Why do people seem to have
so many wrong ideas about angels?
Ignorance of what the Bible says on the subject of angels also leads to
misconceptions. Though many people may accept the fact that angels do
indeed exist, they have not turned to the Scripture to find out who they
are, and what they can and cannot do. Personal experiences and fanciful
stories replace what God has said on the subject. This leads to a variety of
misconceptions about these angelic beings.
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The remedy for these problems is simple: one must turn to the pages of
Scripture to discover what God has to say on the subject rather than
looking to other sources of information on these heavenly beings.
The Bible encourages people to study the Scriptures and test the spirits.
Paul wrote.
Test all things; hold fast what is good (1 Thessalonians 5:21 NKJV).
Dear friends, don’t believe all people who say that they have the
Spirit. Instead, test them. See whether the spirit they have is from
God, because there are many false prophets in the world (1 John 4:1
God’s Word).
Therefore a careful study of the Word of God will clear up these and
other misconceptions about angels.
Summary To Question 6
Why Are There So Many Misconceptions About Angels?
There is also ignorance of Scripture. Those who take the Bible seriously
must admit the existence of angels. Angels are part of the biblical story
from the beginning to the end. However, too many believers do not take
the time to read and study the Bible. This being the case, they will be
ignorant with respect to what the Bible has to say on the subject.
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Indeed, since Jesus believed in angels, then we must believe in them also.
Unfortunately many people are unaware of Jesus’ belief in angels.
There is also much superstition and fear about angels which also
contributes misconceptions to this subject. People often are convinced of
certain realities about angels which have no real basis in fact. Again, this
occurs when they do not go to the one source that accurately tells us what
we need to know about angels, the Bible.
However once someone takes the time to consider what the Bible teaches
on the subject, the denial of angels, as well as ignorance and fear
concerning them, will disappear. These misconceptions come from a lack
of study of what the Scripture says.
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Question 7
Angels are created beings. They have been made for the purpose of doing
the bidding of God. We will now see what the Bible has to say with
respect to their creation.
In the beginning God created the heavens and the earth (Genesis 1:1
KJV).
The phrase “heavens and the earth” refers to the entire universe. This
would include all the separate parts. While the creation of angels could
possibly be included in this statement, this is not necessarily true. In fact,
this may be ruled out when we consider our next point.
Though we are not told exactly when they were created, it seems to be
sometime before the earth was created. God spoke to Job saying.
Where were you when I laid the foundation of the earth? Tell me if
you have such insight. Who determined its dimensions? Certainly,
you know! Who stretched a measuring line over it? On what were its
footings sunk? Who laid its cornerstone when the morning stars sang
together and all the sons of God shouted for joy? (Job 38:4-7 God’s
Word).
The term “sons of God” may be one of the many designations for angels,
as the Book of Job earlier states.
One day the sons of God came to present themselves before the
Lord, and Satan also came with them (Job 1:6 CSB).
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If the phrase “sons of God” is referring to angels in Job 38, then when
God created the heavens and the earth, the angels had already been in
existence, likely for some time.
There is one more thing that we should mention. The phrase “sons of
God” in this context may refer to some of the other heavenly beings
which the Lord has created, not merely the angels. This includes the
seraphim, cherubim, and the living creatures.
While the fact that these “sons of God” came to “present themselves
before the Lord” (Job 1:6) may limit this to angels who would periodically
report their activities, this is not necessarily the case. Basically, we just do
not have enough information to know for certain.
One thing we can be certain about is that the angels were created before
the seventh day of creation. The Bible says the following about the six
days of creation.
Thus the heavens and the earth were finished, and all the host of
them (Genesis 2:1 ESV).
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The phrase “and all the host of them” probably refers to the angels as
well as all the other heavenly beings which the Lord had made.
Another passage that is explicit about what God created is found in the
Book of Exodus. It reads as follows.
In six days the LORD made heaven, earth, and the sea, along with
everything in them. He didn’t work on the seventh day. That’s why
the LORD blessed the day he stopped his work and set this day apart
as holy (Exodus 20:11 God’s Word).
Everything was created in six days. This, of course, may include the
angels.
However, if the Bible is merely concerned about our present universe, the
heaven and the earth, it is possible that angels were created at some time
before our universe was formed.
From a statement that Paul made, it is sometimes assumed that all the
angels were created together.
Although this may be true, it does not necessarily follow from this
statement.
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Summary To Question 7
When Were Angels Created?
The time of the creation of angels is something that the Bible does not
specifically tell us. Angelic existence dates back before the creation of
humans but just how far back no one knows.
They seem to have been in existence when the earth was created. In fact,
Scripture may indicate that the angels sang and shouted at God’s creation
of the earth - possibly before any material thing was made. They were
definitely created before humanity. Beyond this, there is not enough
information to be more specific.
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Question 8
Yes. When God originally created the angels, they, along with everything
else in the universe, were created good. The Bible says.
Then God saw everything that He had made, and indeed it was very
good. So the evening and the morning were the sixth day (Genesis
1:31 NKJV).
When God created the universe, everything that God had made was very
good.
This above statement, however, may not include the original creation of
angels. Indeed, they may have been created before the Lord made the
material universe. Yet, we assume that they were all created good in the
beginning for a number of reasons.
First, God cannot make anything that is evil. Add to this, the devil and
his angels are consistently spoken of in Scripture as rebelling against the
Lord. For them to rebel it assumes they were created in a non-rebellious
state.
Though all of the angels were originally created holy, not all of them
remained in this state. It is possible that God allowed for a time of testing
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The angels that did not rebel continue to follow the Lord until this day.
They have constantly demonstrated their loyalty to God. They are known,
among other descriptions, as the “elect” angels. When Paul wrote to
Timothy he referred to them.
I charge you, in the sight of God and Christ Jesus and the elect
angels, to keep these instructions without partiality, and to do
nothing out of favoritism (1 Timothy 5:21 NIV).
On the other hand, the Bible speaks of certain angels who rebelled
against the Lord. Jude wrote the following about them.
You also know that the angels who did not keep within their proper
domain but abandoned their own place of residence, he has kept in
eternal chains in utter darkness, locked up for the judgment of the
great Day (Jude 6 NET).
Therefore, not all of the angels remained holy and committed to the
Lord.
The evil angels now awaiting their punishment. The Bible says that the
eternal fires of punishment were prepared for them. Jesus put it this way.
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Then he will say to those on his left, ‘Depart from me, you who are
cursed, into the eternal fire prepared for the devil and his angels’
(Matthew 25:41 NIV).
Consequently, Scripture teaches that all angels were created good but that
some of them decided, on their own, to rebel against the Lord. This is
why we have evil angels today.
In sum, we discover from Scripture that there are angels both good and
bad.
Summary To Question 8
Were All The Angels Created Good?
The Bible says that God initially created everything perfect. This includes
the creation of angels. There was no imperfection in them whatsoever.
However, Scripture also indicates that some of the angels rebelled and
chose to disobey the Lord. That rebellion separated the angels into two
groups; the righteous and the unrighteous.
The righteous ones will remain in His service forever while the
unrighteous angels, through their own choice, have been condemned to
everlasting punishment. Their punishment is certain.
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Question 9
Is there any indication in Scripture that angels are fair-skinned men who
sit on clouds, wear long white robes, and have two large wings? Do we
ever find them carrying harps?
Though this is the traditional way in which angels have been viewed,
there is nothing in Scripture to suggest that this is how they look. From
Scripture we learn a number of things about the appearance of angels.
For not all flesh is the same, but there is one kind for humans,
another for animals, another for birds, and another for fish. There are
heavenly bodies and earthly bodies, but the glory of the heavenly is of
one kind, and the glory of the earthly is of another (1 Corinthians
15:39-40 ESV).
And just as there are different kinds of seeds and plants, so also there
are different kinds of flesh--whether of humans, animals, birds, or
fish. There are bodies in the heavens, and there are bodies on earth.
The glory of the heavenly bodies is different from the beauty of the
earthly bodies (1 Corinthians 15:39-40 NLT).
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In most cases, people do not see angels. In their ordinary activities they
are not visible to the human eye. For example, the prophet Balaam could
not see the angel standing in front of him in the road.
When the donkey saw the Angel of the Lord standing on the path
with a drawn sword in His hand, she turned off the path and went
into the field. So Balaam hit her to return her to the path (Numbers
22:23 CSB).
Elisha the prophet prayed that the eyes of his servant would be opened to
see the angels around him.
Then Elisha prayed, “Lord, please open his eyes and let him see.” So
the Lord opened the servant’s eyes. He looked and saw that the
mountain was covered with horses and chariots of fire all around
Elisha (2 Kings 6:17 CSB).
The “chariots of fire” is a term that refers to angels. Again, unless God
allows them to be seen, they are invisible to us.
In the Book of Judges we read about one such episode. The Bible says
the following.
Then the woman went to her husband and told him, “A man of God
came to me. He looked like an angel of God, very awesome. I didn’t
ask him where he came from, and he didn’t tell me his name” . . . .
When the angel of the LORD did not show himself again to Manoah
and his wife, Manoah realized that it was the angel of the LORD
(Judges 13:6,21 NIV).
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Abraham had angelic visitors that looked human. The Book of Genesis
says.
The angels were described initially as three men. In other words, they
were not always recognized as angels.
Though angels are sexless creatures, when they appear in Scripture they
are always described as looking like men; never women or children. For
example, at the tomb of Jesus we are told that angels appeared. John
writes.
But Mary stood outside by the tomb weeping, and as she wept she
stooped down and looked into the tomb. And she saw two angels in
white sitting, one at the head and the other at the feet, where the
body of Jesus had lain (John 20:11,12 NKJV).
While they were perplexed about this, suddenly two men stood by
them in dazzling clothes (Luke 24:4 CSB).
Mark goes even further. He describes one of the angels at Jesus’ tomb as
a “young man.”
But when they looked up, they saw that the stone, which was very
large, had been rolled away. As they entered the tomb, they saw a
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young man dressed in a white robe sitting on the right side, and they
were alarmed (Mark 16: 4-5 NIV).
In addition, the two angels that are named in Scripture have names of
men - Michael and Gabriel.
Angels, when they assume a human body, are able to eat. When three
angels visited Abraham he prepared food for them.
Then he took curds and milk and the calf that he had prepared, and
set it before them; and he stood by them under the tree while they ate
(Genesis 18:8 NRSV).
It has been noted that the psalmist wrote of the food of angels. He put it
this way.
Men ate angels’ food; He sent them food to the full (Psalm 78:25
NKJV).
They ate the food of angels! God gave them all they could hold.
(Psalm 78:25 NLT).
Whatever the case may be, the phrase “food of angels” is not to be taken
literally, since angels do not have bodies like ours which need food to
exist.
When angels appear, they are always clothed, sometimes in white or very
bright clothing. In the gospel of Luke, we read the following.
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While they were perplexed about this, behold, two men suddenly
stood near them in dazzling clothing (Luke 24:4 CSB).
When Jesus ascended into heaven, two angels appeared wearing white
clothes and having the appearance of men.
While he was going and they were gazing up toward heaven, suddenly
two men in white robes stood by them (Acts 1:10 NRSV).
The martyr Stephen was said to have the face of an angel when he spoke
to the religious rulers. We read about this in the Book of Acts.
And all who sat in the council, looking steadfastly at him, saw his face
as the face of an angel (Acts 6:15 NKJV).
The idea behind the phrase, “face of an angel,” seems to be that his face
was shining.
Sometimes the glory of the Lord shone through the angels. The Bible
says the following.
Then an angel of the Lord stood before them, and the glory of the
Lord shone around them, and they were terrified (Luke 2:9 NRSV).
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A man of God came to me, and his appearance was like the
appearance of the angel of God, very awesome. I did not ask him
where he was from, and he did not tell me his name ( Judges 13:6
ESV).
Daniel
When Daniel was visited by one particular angel, he described him in this
manner.
As to the exact identity of this angel there is much debate. Some see Him
as God Himself taking on the form of an angel while others believe that
this being was merely a high ranking angel. Since this personage is not
identified for us any guess is only speculation.
While they were perplexed about this, behold, two men stood by
them in dazzling apparel (Luke 24:4 ESV).
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Though angels usually appear as normal looking men, there are times
when they wear special clothing. Therefore, at times, angels did not
appear like normal looking men.
While the Bible records angels appearing at times in the form of humans,
we never find them appearing in subhuman form. Indeed, they never
appear to humans in the form of animals, birds, or fish.
Medieval art made popular the idea that angels had wings. Though Daniel
9:21 and Revelation 14:6 refers to angels as flying, neither of these
passages mentions wings. When angels have appeared to humans in the
Bible, there is no indication that they had wings.
Apart from the cherubim guarding the Garden of Eden after the sin of
Adam and Eve, there is no report in Scripture of their appearance to
humans here upon the earth. The cherubim are seen in visions, or as
representative figures in the Ark of the Covenant, and the temple.
In fact, we are not certain that Adam and Eve, or anyone else for that
matter, actually saw the cherubim guarding Eden. Scripture does not
specifically tell us.
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Consequently, the idea that some heavenly beings do have wings does
have some biblical validity. However, there is no indication in Scripture
that angels have wings.
Summary To Question 9
What Do Angels Look Like?
Angels are spirit-beings who live in the unseen world. While their exact
form is never described for us in Scripture, we know that they have no
physical form like humans have.
The concept that they appear as having white skin, with a halo over their
heads, and playing a harp is not found in the Bible. None of these things
are taught in Scripture.
The Bible teaches that two specific types of heavenly beings, the
cherubim and seraphim, have wings.
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Question 10
The Bible says that angels make their home in heaven. Jesus said.
For when they rise from the dead, they neither marry nor are given in
marriage, but are like angels in heaven (Mark 12:25 ESV).
Though they are said to live in the heavenly realm, there is not necessarily
one certain place where they reside.
The Bible does speak of the evil angels leaving their proper dwelling or
their “assigned place.”
He held angels for judgment on the great day. They were held in
darkness, bound by eternal chains. These are the angels who didn’t
keep their position of authority but abandoned their assigned place
(Jude 6 God’s Word).
Some have thought that this refers to a specific place where angels reside.
However, this is not clear from the text. What we can say for certain is
that angels do live in the heavenly realm.
Not only do angels live in the heavenly realm, they also have access to
God’s presence.
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Now there was a day when the sons of God came to present
themselves before the LORD, and Satan also came among them (Job
1:6 NKJV)
While angels reside in heaven, and have access to God, the Bible says that
they have the capacity to come to earth.
For example, the Bible says an angel came down from heaven and rolled
away the stone from Jesus’ tomb.
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And suddenly there was a great earthquake; for an angel of the Lord,
descending from heaven, came and rolled back the stone and sat on it
(Matthew 28:2 NRSV).
To sum up, while angels have a home in the heavenly realm they
seemingly have access to anywhere in the universe.
Summary To Question 10
Where Do Angels Live?
The Bible says that angels live in the unseen heavenly realm. Scripture
teaches that they have access to God, whose presence dwells above the
stellar heavens, the sun, the moon, and the stars.
Though angels have their residence in heaven, they are able to come to
the earth. Therefore they are not restricted to any part of the universe.
Consequently, they do the will of God wherever they are needed, whether
on earth or in heaven.
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Question 11
Scripture teaches that God is a God of order. Paul told the church at
Corinth that God wants everything done orderly.
Though there is probably some overlap between the terms, it does say, at
the very least, that there are different ranks of angels as well as these
other heavenly beings.
Then Micaiah said, “Therefore hear the word of the LORD: I saw
the LORD sitting on His throne, and all the host of heaven standing
by, on His right hand and on His left” (1 Kings 22:19 NKJV).
There are heavenly beings, some are on the right side of the Lord, the
place of authority while others are on His left side.
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From day to day, men came to help David until he had an army as
large as God’s army (1 Chronicles 12:22 God’s Word).
For the Lord himself, with a cry of command, with the archangel’s
call and with the sound of God’s trumpet, will descend from heaven,
and the dead in Christ will rise first (1 Thessalonians 4:16 NRSV).
But even Michael, one of the mightiest of the angels, did not dare
accuse Satan of blasphemy, but simply said, “The Lord rebuke you.”
(This took place when Michael was arguing with Satan about Moses’
body (Jude 9 NLT).
Michael the archangel has his own army of angels. We read about this in
the Book of Revelation.
And there was war in heaven: Michael and his angels fought against
the dragon; and the dragon fought and his angels (Revelation 12:7
NRSV).
According to the Bible, there are also angels that have authority over
certain elements. They include fire, water, and the bottomless pit.
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Scripture tells us of an angel who has authority over the fire. We read
about this in the Book of Revelation.
Another angel came out of the temple in heaven, and he too had a
sharp sickle. Still another angel, who had charge of the fire, came
from the altar and called in a loud voice to him who had the sharp
sickle, “Take your sharp sickle and gather the clusters of grapes from
the earth’s vine, because its grapes are ripe” (Revelation 14:17,18
NIV).
In some sense, this particular angel has authority over the fire.
There is also an angel who has charge over the waters. We also read in
the Book of Revelation.
The third angel poured out his bowl on the rivers and springs of
water, and they became blood. Then I heard the angel in charge of
the waters say: “You are just in these judgments, O Holy One, you
who are and who were” (Revelation 16:4,5 NIV).
Again, in some unexplained sense, this particular angel has authority over
the water.
There is also an angel who has authority over the bottomless pit, the
abyss. We read the following in the Book of Revelation.
Then the fifth angel blew his trumpet, and I saw a star that had fallen
to earth from the sky, and he was given the key to the shaft of the
bottomless pit. When he opened it, smoke poured out as though
from a huge furnace, and the sunlight and air were darkened by the
smoke (Revelation 9:1,2 NLT).
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The Lord has put an angel in charge over the bottomless pit. Exactly
what his duties are, we are not told.
Summary To Question 11
Are Angels Organized In Ranks?
Among the orders of angels are those who have authority over the
various elements. We are told from Scripture that certain angels have
authority over fire, water, and the bottomless pit, the abyss.
This is a further testimony that angels are organized. The Bible also says
that an archangel or “chief angel” exists. This also suggests organization.
Beyond this, we can only conjecture.
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Question 12
The Bible tells us much about the nature or character of angels. From a
study of Scripture, we find them to be personal, intelligent beings who
obey the will of God.
Praise the LORD, you his angels, you mighty ones who do his
bidding, who obey his word (Psalm 103:20 NIV).
The angels obey their Lord. When the Lord commands them to do
something, they do it.
The angels were originally created as holy beings to serve God. Isaiah
records the angels as saying.
And one called to another: Holy, holy, holy is the Lord of Hosts; His
glory fills the whole earth (Isaiah 6:3 CSB).
The phrase, “the LORD of hosts” means He is the LORD over all of
angels, as well as the other heavenly beings which He created. He is holy,
these beings also reflect His holiness.
The highest activity of angels is the worship of God. We read about this
in Nehemiah who gave the following testimony.
You alone are the LORD. You made the heavens, even the highest
heavens, and all their starry host, the earth and all that is on it, the
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seas and all that is in them. You give life to everything, and the
multitudes of heaven worship you (Nehemiah 9:6 NIV).
The multitudes of heaven worship the Lord, the creator and sustainer of
all things. This, of course, would include the angels.
The writer to the Hebrews wrote about the angels worshipping the Son.
And then, when he presented his honored Son to the world, God
said, “Let all the angels of God worship him” (Hebrews 1:6 NLT).
And suddenly there was with the angel a multitude of the heavenly
host, praising God and saying, “Glory to God in the highest heaven,
and on earth peace among those whom he favors!” (Luke 2:13,14
NRSV).
Not only can angels speak, they can communicate to any people, in any
language, on the face of the earth.
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Then I saw another angel flying high overhead, having the eternal
gospel to announce to the inhabitants of the earth — to every nation,
tribe, language, and people (Revelation 14:6 CSB).
Every language was able to understand the message of this angel, there
were no exceptions.
When the angels were created, they were made as intelligent spirits. They
have been learning from the time they were created - having had the
opportunity to observe God’s dealings with humanity.
In addition, their intelligence has not been corrupted by sin, as is the case
with humanity. Therefore their wisdom is beyond that of humans.
Scripture acknowledges their ability. The wise woman of Tekoa said the
following to King David.
Your servant Joab did this to change the present situation. My lord
has wisdom like that of an angel of God—he knows everything that
happens in the land (2 Samuel 14:20 NIV).
In fact, the Bible says there are certain things which they do not know.
For example, they do not know the time of Jesus’ return to the earth.
Now concerning that day and hour no one knows — neither the
angels in heaven, nor the Son — except the Father only (Matthew
24:36 CSB).
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Furthermore, Scripture tells us there are some things that they have
desired to know.
It was revealed to them that they were serving not themselves but
you, in regard to the things that have now been announced to you
through those who brought you good news by the Holy Spirit sent
from heaven--things into which angels long to look! (1 Peter 1:12
NRSV).
In this instance, it is prophetic matters the angels are interested in, things
having to do with the future.
We also find this in the Book of Daniel where two angels are discussing
the meaning of certain things that the prophet Daniel was told. The Bible
records what happened as follows.
But you, Daniel, keep these words secret and seal the book until the
time of the end. Many will roam about, and knowledge will increase.
Then I, Daniel, looked, and two others were standing there, one on
this bank of the river and one on the other. One of them said to the
man dressed in linen, who was above the waters of the river, “How
long until the end of these extraordinary things” (Daniel 12:4-6 CSB).
However, we find that only God knows what is in the human heart.
May You hear in heaven, Your dwelling place, and may You forgive,
act, and repay the man, according to all his ways, since You know his
heart, for You alone know every human heart (1 Kings 8:39 CSB).
As intelligent as angels may be, they are still limited in what they know.
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Angels do know the difference between right and wrong, good from evil.
We read about this in Second Samuel. It says.
Yes, the king will give us peace of mind again. I know that you are
like an angel of God and can discern good from evil. May the LORD
your God be with you (2 Samuel 14:17 NLT).
The fact that angels could discern good from evil was a proverbial
expression in the nation Israel.
Angels are greater than humans in power. Peter wrote the following.
Whereas angels, who are greater in power and might, do not bring a
reviling accusation against them before the Lord (2 Peter 2:11
NKJV).
Bless the LORD, O you his angels, you mighty ones who do his
bidding, obedient to his spoken word (Psalm 103:20 NRSV).
And God will provide rest for you who are being persecuted and also
for us when the Lord Jesus appears from heaven. He will come with
his mighty angels (2 Thessalonians 1:7 NLT).
Angels are able to do things that humans cannot do. However their
power is dependent upon God. They are mighty beings, but angels are
not the Almighty. Their power is within fixed limits. Any power that
angels may have is derived from God, and from Him alone.
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The fact that angels are not all-powerful can be seen in the episode of
Michael, the archangel, and Satan. The Bible records what happened as
follows.
But even Michael, one of the mightiest of the angels, did not dare
accuse Satan of blasphemy, but simply said, “The Lord rebuke you.”
(This took place when Michael was arguing with Satan about Moses’
body” (Jude 9 NLT).
Michael the archangel, the highest ranked of all the angels, would not
rebuke the devil by himself. While angels are indeed superhuman in their
strength, they themselves do not bring slanderous accusations against the
devil. This is one example of how angels, while powerful, have limited
power.
Unlike God, angels can be in only one place at a time. The Bible says the
following about the angel Gabriel.
Since the Bible speaks of angels traveling from place to place this
indicates they cannot be everywhere at once.
Then he continued, “Do not be afraid, Daniel. Since the first day that
you set your mind to gain understanding and to humble yourself
before your God, your words were heard, and I have come in
response to them. But the prince of the Persian kingdom resisted me
twenty-one days. Then Michael, one of the chief princes, came to
help me, because I was detained there with the king of Persia. Now I
have come to explain to you what will happen to your people in the
future, for the vision concerns a time yet to come” (Daniel 10:12-14
NIV).
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This passage shows the limitation of the power of angels, as well as the
fact that they are not everywhere present.
Though mighty, angels are also humble. They do not seek their own glory
but rather the glory of God. They go about their ministry unnoticed by
humanity.
The angels that did not rebel against Him are without sin. While this is
never directly stated, it is inferred from the various names given to them.
They are called both “holy angels” (Mark 8:38) and “elect angels” (1
Timothy 5:21).
In sum, we can learn many things about the character of angels from a
study of Scripture. In fact, their unquestioned obedience to the Lord is an
illustration of what each of us need to imitate.
Summary To Question 12
What Is The Character Of Angels?
Although they are mighty, they remain humble. In addition, the angels
that did not rebel against God are without sin.
There is much for us to learn from them. Though powerful, they are
humble. Though intelligent, they have devoted their intelligence to the
service of the Lord. This is an example which we should follow.
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Question 13
Apart from the familiar title “angel,” these heavenly beings are known by
a variety of different names in the Bible. As we search the Scripture we
find them designated as follows.
1. Angels
This, of course, is their most popular name. Often when we find these
spirit-beings addressed as angels, there are qualifying words that further
describe them. These include the following.
And I tell you, everyone who acknowledges me before men, the Son
of Man also will acknowledge before the angels of God, but the one
who denies me before men will be denied before the angels of God
(Luke 12:8 ESV).
For the Son of Man is to come with his angels in the glory of his
Father, and then he will repay everyone for what has been done
(Matthew 16:27 NRSV).
For when the dead rise, they won’t be married. They will be like the
angels in heaven (Matthew 22:30 NLT).
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And God will provide rest for you who are being persecuted and also
for us when the Lord Jesus appears from heaven. He will come with
his mighty angels (2 Thessalonians 1:7 NLT).
And suddenly there was with the angel a multitude of the heavenly
host praising God and saying (Luke 2:13 ESV).
This term refers to the armies of angels. The angels, as the “host of
heaven,” are represented as standing on both the right and left side of
God.
Then Micaiah said, “Therefore hear the word of the LORD: I saw
the LORD sitting on His throne, and all the host of heaven standing
by, on His right hand and on His left” (1 Kings 22:19 NKJV).
The Bible continually refers to God as the “God of hosts” or the “LORD
of hosts.” The word “hosts” also refers to the stars in the sky in certain
contexts.
3. Spirits
Angels are also known as spirits. The writer to the Hebrews put it this
way.
Are not all angels spirits in the divine service, sent to serve for the
sake of those who are to inherit salvation? (Hebrews 1:14 NRSV).
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This speaks of their nature; they are spirit-beings. Indeed, angels are
spirits; supernatural heavenly beings. However, as we have noted, God
has created other spirit-beings that are distinct from the angels. These
beings are not heavenly messengers as are the angels.
4. Sons Of God
In the Book of Job, we find the phrase the “sons of God.” It says.
Now there was a day when the sons of God came to present
themselves before the LORD, and Satan also came among them (Job
1:6 NKJV)
A “son of God” is one who is brought into existence by God. They are
sons of God in the sense that they are His creation. This is seemingly
how angels are described by the Lord in this context. We say “seemingly”
because the phrase may be describing other created beings apart from the
angels such as the cherubim, seraphim, and the living creatures.
One day the angels came to present themselves before the LORD,
and Satan also came with them (Job 1:6 NIV).
For who in the heavens can be compared to the Lord? Who among
the sons of the mighty can be likened to the Lord (Psalm 89:6
NKJV).
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Give unto the Lord, O you mighty ones, Give unto the Lord glory
and strength (Psalm 29:1 NKJV).
Other translations are less specific in this reference. Instead of using the
term “sons of the mighty,” or mighty ones, they say “heavenly beings.”
Give to the Lord, you heavenly beings. Give to the Lord glory and
power (Psalm 29:1 God’s Word).
All of you angels in heaven, honor the glory and power of the LORD
(Psalms 29:1 CEV).
Angels, who have their origin in heaven, are given their strength by the
Lord. That is why they can be called mighty.
This emphasizes that angels are separated unto the Lord. This is the idea
behind being “holy.”
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The “council of the holy ones” may or may not refer specifically to
angels. As we have repeatedly mentioned, God has created other heavenly
beings that have a different function than the angels.
Now Enoch, the seventh from Adam, prophesied about these men
also, saying, “Behold, the Lord comes with ten thousands of His
saints” (Jude 14 NKJV).
However, using the term “saints” is confusing because this is a word that
is consistently used of believers. Angels are in view in this passage.
In the Book of Daniel, angels are called “watchers” by the pagan King
Nebuchadnezzar. He explained what he saw in this manner.
These beings are “watching;” they are looking out for the things of God.
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The word literally means “one who is awake.” The idea is that these
angels are watching out for the things of God.
8. Flames Of Fire
They are called “flames of fire.” We read of this in the Book of Hebrews.
It says.
Who makes His angels spirits, His ministers a flame of fire (Psalm
104:4 NKJV).
Some translations think this refers to the wind, and not to angels. For
example, the Contemporary English Version says.
The winds are your messengers, and flames of fire are your servants
(Psalm 104:4 CEV).
Angels are called “princes,” with one specific angel, Michael, called a
“chief prince.”
But I will tell you what is inscribed in the book of truth: there is none
who contends by my side against these except Michael, your prince
(Daniel 10:21 ESV).
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10. Thrones
11. Dominions
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12. Powers
This is another term for rulers. Again, we cite the statement of Paul to the
Colossians.
The good angels are given the title of “elect.” Paul wrote the following to
Timothy.
I charge you before God and the Lord Jesus Christ and the elect
angels that you observe these things without prejudice, doing nothing
with partiality (1 Timothy 5:21 NKJV).
The elect are the ones chosen by the Lord to do His bidding.
Then Elisha prayed, “Lord, please open his eyes and let him see.” So
the Lord opened the servant’s eyes. He looked and saw that the
mountain was covered with horses and chariots of fire all around
Elisha (2 Kings 6:17 CSB).
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This description of the “council of the holy ones” may or may not
include angels. Remember there are other heavenly beings that the Lord
has created, the cherubim, seraphim, and the living creatures. They may
be the ones in view here. Since angels, are God’s messengers, they may
not have been included in this heavenly council.
Ascribe to the Lord, O heavenly beings, ascribe to the Lord glory and
strength (Psalm 29:1 ESV).
This description points out their heavenly origin. While this can, of
course, refer to angels, it may be speaking of all the heavenly beings
which the Lord has created.
When the morning stars sang together, and all the sons of God
shouted for joy? (Job 38:7 NKJV).
This could be a title of angels, a title of other heavenly beings apart from
the angels, or it could be symbolically referring to God’s creation.
Interestingly, one of the designations for the righteous angels is the term
“angel of light.” However, it is only used in describing the deception of
the devil. We read the following.
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To sum up, these various titles of angels, which we find in Scripture, give
us insight into their unique character. They are helpful in determining
much about them.
Summary To Question 13
What Are Some Of The Names Given To Angels?
The Bible attributes a number of names and titles to angels. They include
angels, host of heaven, spirits, sons of God, sons of the Mighty, holy
ones, the watchers, flames of fire, rulers, thrones, dominions, powers, the
elect, chariots of fire, the council, heavenly beings and morning stars.
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Question 14
While angels and humans are different types of beings, they do have a
number of things in common. The evidence is as follows.
First, both angels and humans have been created by God. The creation of
the first human, Adam, is listed in the Book of Genesis. It reads as
follows.
Then the Lord God formed the man of dust from the ground and
breathed into his nostrils the breath of life, and the man became a
living creature (Genesis 2:7 ESV).
The angels were also created by God. However, they are spirit-beings; a
different order of beings than are humans.
Not only are both angels and humans created beings, it is Jesus Christ
who created the angels as well as creating humanity.
The Gospel of John says that the Word, or Jesus Christ, created all things.
In the beginning the Word already existed. The Word was with God,
and the Word was God. He was already with God in the beginning.
Everything came into existence through him. Not one thing that
exists was made without him (John 1:1-3 God’s Word).
All things were created by Jesus, including humans and angels. Paul wrote
the Colossians.
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He made the things we can see and the things we can’t see-- kings,
kingdoms, rulers, and authorities. Everything has been created
through him and for him (Colossians 1:15,16 NLT).
Because angels and humans have been created by God, and have not
existed eternally, both are dependent creatures. This means that they need
something outside of themselves to exist. Unlike God who has life in
Himself, angels and humans are not self-sustaining.
Both angels and humans were created perfect in the beginning. The Bible
has the following to say about God’s finished creation.
Then God saw everything that He had made, and indeed it was very
good. So the evening and the morning were the sixth day (Genesis
1:31 NKJV).
Everything that God created was very good. The angels served the Lord
God in His heavenly presence while perfect humanity was placed upon
the earth.
Sin has entered both the angelic and human realms. The entrance of sin
as far as the human race is concerned is recorded in the third chapter of
Genesis. We are not certain when the angelic rebellion occurred but we
do know that it had happened before the time the serpent tempted Eve.
The Bible says that the same personage, Satan or the devil, was the one
responsible for bringing sin into the earthly and the heavenly realm. He
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was the one behind the serpent in the Garden of Eden. He is also the one
who led the angelic rebellion. Jesus said he was the father of all lies.
For you are the children of your father the Devil, and you love to do
the evil things he does. He was a murderer from the beginning and
has always hated the truth. There is no truth in him. When he lies, it
is consistent with his character; for he is a liar and the father of lies
(John 8:44 NLT).
Angelic and human sin came about from the instigation of this one
personage.
According to the angel that the Apostle John attempted to worship, the
righteous angels and the believing humans are both fellow-servants of the
Lord. We read the following.
I, John, am the one who heard and saw these things. And when I
heard and saw them, I fell down to worship at the feet of the angel
who showed them to me, but he said to me, “You must not do that! I
am a fellow servant with you and your brothers the prophets, and
with those who keep the words of this book. Worship God”
(Revelation 22:8 ESV).
The words of the angel to John are highly instructive. Not only are angels
not to be worshipped by humans, the righteous angels and the redeemed
humans are fellow servants of the Lord.
In other words, angels and humans are placed on the same level, we are
all here to serve the Lord.
Therefore, as this angel testified, we are never to exalt angels, or see them
as beings to whom we are to bow down, or to serve them. Instead, we are
all servants together.
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Though there has been sin among angels and humans neither will be
annihilated. God has made angels and humans to have eternal or
everlasting existence. In other words, there will never come a time when
they cease to exist.
Humans, who have believed in the Lord, as well as the righteous angels,
will spend eternity in His presence. This is the wonderful promise of
Scripture.
While the initial punishment of angels has taken place in the distant past
there will be a final judgment, and then punishment, for both unbelieving
humanity as well as the sinning angels in the future. Indeed, Jesus said
the wicked will be sent to the same “lake of fire” as the devil and his
angels.
Then he will say to those on his left, ‘Depart from me, you who are
cursed, into the eternal fire prepared for the devil and his angels’
(Matthew 25:41 NIV).
The sinning angels, as well as those humans who have rejected Christ, will
be eternally punished for their sin. This does not, however, mean that
they will be destroyed, or annihilated (for more information on this
subject see our book on “Hell”).
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This sums up the many things which we humans have in common with
angels.
Summary To Question 14
What Do Angels And Humans Have In Common?
From the Bible, we discover that there are a number of things that angels,
invisible spirit beings, have in common with humans.
To begin with, angels and humans are created beings, neither have existed
eternally. Also, we find that Jesus Christ created both angels and humans.
Scripture emphasizes that He is the Creator of all things, both visible and
invisible.
Because angels and humans are created beings, they are dependent
creatures. In other words, they need something apart from themselves to
exist. Consequently, each is dependent upon God for their continued
existence.
There is also the fact that the righteous angels and the believing humans
are fellow servants together. In fact, when John attempted to worship an
angel he was rebuked. The angel made it clear that humans and angels,
while different orders of beings, are on the same level as fellow servants
of the Lord. Therefore, angels should never be exalted or worshipped.
Angels and humans were initially created perfect. However, sin entered
into both the angelic and human realm. Consequently, the visible as well
as the invisible realm has been marred by sin.
The Bible says that the same personage was responsible for bringing sin
into both realms. He is a sinful created spirit-being known as Satan or the
devil.
Because there has been sin in angelic and human realms, there will be a
day of judgment for both angels and humans. This judgment will lead to
everlasting punishment for the wicked.
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While there is punishment for both evil angels and wicked humanity,
neither will be annihilated. God has created angels and humans to exist
forever.
On the other hand, those humans who have believed in the Lord will
spend eternity with Him along with the angels who did not sin.
Consequently, as we examine what the Bible has to say about angels and
humans, we find that we do have a number of things in common.
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Question 15
The Bible says that angels have certain things in common with humans.
For example, both angels and humans were created by God. In addition,
angels are humans were created by Jesus Christ.
Sin affected both the human and the angelic realm. Therefore, both the
wicked angels and the unbelieving humans will be judged and then
punished by God for their wickedness.
However, while angels and humans have things in common, there are
also a number of differences between them. They are as follows.
While both angels and human beings have been created by God, only
humans, however, were created in the image of God. We read about the
special creation of humanity in the Book of Genesis. The Bible puts it
this way.
Only humans have been made in God’s image. This fact makes us distinct
from all creatures here upon earth as well as the angels in the heavenly
realm.
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Though humanity and angels were created perfect, sin touched both the
human and angelic population. After Adam and Eve sinned, all the
humans that were born afterward, with the exception of the Lord Jesus,
were born with a sin nature. The Bible says.
When Adam had lived 130 years, he had a son in his own likeness, in
his own image; and he named him Seth (Genesis 5:3 NIV).
The likeness of Adam was a sinful likeness. All humans who are born
inherit that sin nature. The Bible says.
For all have sinned and fall short of the glory of God (Romans 3:23
NKJV).
Some angels also sinned. However many did not. Those that did not sin
have remained loyal to God ever since.
For in the resurrection they neither marry nor are given in marriage,
but are like angels in heaven (Matthew 22:30 NRSV).
Only humans can marry, only humans can have children, and therefore
only humans can have a family relationship.
Though all humans and some angels sinned, forgiveness is only offered to
sinful humans. Paul wrote the following to the Corinthians.
For God made Christ, who never sinned, to be the offering for our
sin, so that we could be made right with God through Christ (2
Corinthians 5:21 NLT).
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The angels who sinned are awaiting the Day of Judgment. Jesus spoke of
this day when they will be judged and then punished.
Then the king will say to those on his left, ‘Get away from me! God
has cursed you! Go into everlasting fire that was prepared for the
devil and his angels!’ (Matthew 25:41 God’s Word).
[Christ] raised us up with him and seated us with him in the heavenly
places in Christ Jesus (Ephesians 2:6 NRSV).
For he raised us from the dead along with Christ, and we are seated
with him in the heavenly realms--all because we are one with Christ
Jesus (Ephesians 2:6 NLT).
The final state of redeemed humans is far above angels - believers will be
conformed to the image of Christ.
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Dear friends, we are God’s children now, and what we will be has not
yet been revealed. We know that when He appears, we will be like
Him because we will see Him as He is (1 John 3:2 CSB).
The humans who have believed in Jesus will eventually judge angels. Paul
wrote the following to the Corinthians.
Don’t you realize that we Christians will judge angels? So you should
surely be able to resolve ordinary disagreements here on earth (1
Corinthians 6:3 NLT).
Summary To Question 15
What Are The Differences Between Angels And Humans?
While there are some things that angels and humans have in common,
there are many things that separate these two orders of created beings.
They include the following.
Humans have been made in the image of God, this is not true of angels.
In fact, humans are the only creation of God, on earth or in heaven, that
bears the divine image.
Only humans are able to bear children and have family relationships,
angels cannot. In fact, angels cannot marry, they are sexless creatures.
Therefore, the angelic realm, once created could not increase neither
could it decrease.
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Though sin has entered into both the angelic and human sphere, only the
sins of humans can be forgiven. Jesus Christ came to die for the sins of
humanity, not the sins of angels. Those humans who have trusted Christ
as their Savior will eventually judge angels.
Because of these things, the humans who have believed in Jesus will have
a superior position to the angels in the ages to come, though now we are
a lower order of being than they are.
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Question 16
The Bible contrasts the character of angels and that of the Lord Jesus.
From Scripture, we can note the following comparisons.
Jesus has a more excellent name than the angels. The writer to the
Hebrews put it this way.
There is a clear distinction between Jesus and the angels. The word
“name” in this context has to do with character.
For example, the angels named in Scripture are Michael “who is like
God?” and Gabriel “God is my strength.” Yet Jesus has a more excellent
name than them in the sense that He is the Lord God Himself.
Christ is superior to the angels in the fact that they worship Him. We read
about this in the Book of Hebrews.
And again, when he brings the firstborn into the world, he says, “Let
all God’s angels worship him” (Hebrews 1:6 NRSV).
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Angels are commanded to worship the God the Son. On the other hand,
the Bible forbids any worship of angels.
We also see the contrast between the Creator and the created. In fact,
Scripture teaches that Jesus was the Creator of the angels.
Angels were created above humanity, but they are below Christ - the
Creator of all things.
These are some of the differences between Jesus the Creator, and the
angels, a created order. Consequently we should never equate Jesus with
the angels in any way.
Summary To Question 16
What Are The Differences Between Jesus And The Angels?
There are a number of differences between Jesus Christ and the angelic
host. We can list them as follows.
For one thing, the Bible clearly says that Jesus has a more excellent name
than the angels. He is certainly above the angels, superior in every respect.
The reason for this is simple. He is distinct from the angels in the fact
that He created them. As the Creator of all things, Jesus is a different
category of being. He is God, the Creator, while angels are the created,
they have no eternal existence in the past while He has existed forever as
God the Son.
Therefore we have the clear distinction between the Creator and the
created. Consequently, this is why Jesus is said to have a more excellent
name, or identity, than the angels. Indeed, there is really no comparison
between Him and them.
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Question 17
When God created the world, it seems angels witnessed it. We read the
questions that the Lord asked Job.
Where were you when I laid the foundation of the earth? Tell me, if
you possess understanding! Who set its measurements-if you know-
or who stretched a measuring line across it? On what were its bases
set, or who laid its cornerstone-when the morning stars a sang in
chorus, and all the sons of God shouted for joy (Job 38:4-7 NET).
The angels, as well as the other heavenly beings which the Lord created,
rejoiced at God’s creative work.
The angel of the LORD found Hagar near a spring in the desert; it
was the spring that is beside the road to Shur (Genesis 16:7 NIV).
Later, when Abraham and Sarah sent out Hagar and Ishmael, the Bible
says that an angel ministered unto them.
And God heard the voice of the boy, and the angel of God called to
Hagar from heaven and said to her, “What troubles you, Hagar? Fear
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not, for God has heard the voice of the boy where he is” (Genesis
21:17 ESV).
The Bible says that three angels, described as men, visited Abraham while
on their way to Sodom. These angels appeared in the form of men.
And the Lord appeared to him by the oaks of Mamre, as he sat at the
door of his tent in the heat of the day. He lifted up his eyes and
looked, and behold, three men were standing in front of him. When
he saw them, he ran from the tent door to meet them and bowed
himself to the earth (Genesis 18:1,2 ESV).
The angels who met Abraham included the “angel of the LORD.”
Two of these angels rescued Lot from the destruction of Sodom. The
Book of Genesis reports it as follows.
When he hesitated, the men grabbed him, his wife, and his two
daughters by their hands, because the LORD wanted to spare Lot.
They brought them safely outside the city (Genesis 19:16 God’s
Word).
These angelic messengers rescued Lot from the evil city of Sodom
immediately before it was to be destroyed.
Jacob had a variety of experiences with angels. One of these episodes was
his famous dream.
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Jacob went on his way, and the angels of God met him. And when
Jacob saw them he said, “This is God’s camp!” So he called the name
of that place Mahanaim (Genesis 32:1,2 ESV).
The angel who has redeemed me from all evil, bless the boys; and in
them let my name be carried on, and the name of my fathers
Abraham and Isaac; and let them grow into a multitude in the midst
of the earth (Genesis 48:16 ESV).
The angel of death killed every firstborn, of both humans and animals, of
those families who did not have blood placed over the door post. The
families of those who placed the blood were passed over; they were not
punished (Exodus 12).
Angels were also present at the giving of the law. We read about this in
the Book of Deuteronomy.
He said, “The LORD came from Sinai. For his people he rose from
Seir like the sun. He appeared like sunshine from Mount Paran. He
came with tens of thousands of holy ones. On his right was a raging
fire for them” (Deuteronomy 33:2 God’s Word).
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The “mighty chariotry” is a term for angels. Here they are described as
innumerable.
“This Moses, whom they rejected, saying, ‘Who made you a ruler and
a judge?’—this man God sent as both ruler and redeemer by the
hand of the angel who appeared to him in the bush. . . This is the
one who was in the congregation in the wilderness with the angel
who spoke to him at Mount Sinai, and with our fathers. He received
living oracles to give to us . . you who received the law as delivered
by angels and did not keep it (Acts 7:35,38,53 ESV).
Paul also emphasized this when he wrote the following to the Galatians.
He put it this way.
Why then the law? It was added because of transgressions, until the
offspring should come to whom the promise had been made, and it
was put in place through angels by an intermediary (Galatians 3:19
ESV).
The writer to the Hebrews concurred with this. He wrote these words.
In some sense, angels delivered the law to the people of Israel. It seems
that the Lord instructed angels who, in turn, instructed Moses when the
law was given. While we may not know what their specific involvement
may have been, the point is that God used them to deliver His law to the
people. In other words, they played an important role.
God sent His angel to warn the Gentile prophet Balaam that he was
disobeying the Lord. In the Book of Numbers, it says the following.
“But I am the same donkey you always ride on,” the donkey
answered. “Have I ever done anything like this before?” “No,” he
admitted. Then the LORD opened Balaam's eyes, and he saw the
angel of the LORD standing in the roadway with a drawn sword in
his hand. Balaam fell face down on the ground before him (Numbers
22:30,31 NLT).
An angel rebuked Israel for their idolatry. We read about this in the Book
of Judges.
Now the angel of the Lord went up from Gilgal to Bochim. And he
said, “I brought you up from Egypt and brought you into the land
that I swore to give to your fathers. I said, ‘I will never break my
covenant with you, and you shall make no covenant with the
inhabitants of this land; you shall break down their altars. ’ But you
have not obeyed my voice. What is this you have done? So now I say,
I will not drive them out before you, but they shall become thorns in
your sides, and their gods shall be a snare to you.” As soon as the
angel of the Lord spoke these words to all the people of Israel, the
people lifted up their voices and wept (Judges 2:1-4 ESV).
The angel was sent to rebuke the sinning nation. This is another instance
of the meaning of the term angel, “messenger.” Indeed, this heavenly
During the time of the Judges, an angel cursed those who did not help
the Lord against His enemies. We read of this as follows.
This angel of the Lord cursed the enemies of the God of Israel. The idea,
that those who oppose the Lord are cursed, is a consistent theme
throughout Scripture. Indeed, unless they repent a horrific punishment
awaits them.
When David sinned by numbering the people of Israel, God judged them
through the angel of the LORD. We read about this in Samuel.
And when the angel stretched out his hand toward Jerusalem to
destroy it, the Lord relented from the calamity and said to the angel
who was working destruction among the people, “It is enough; now
stay your hand.” And the angel of the Lord was by the threshing
floor of Araunah the Jebusite. Then David spoke to the Lord when
he saw the angel who was striking the people, and said, “Behold, I
have sinned, and I have done wickedly. But these sheep, what have
they done? Please let your hand be against me and against my father's
house (2 Samuel 24:16-17 ESV).
The sin of David caused the people of Israel to be judged. Yet all was not
lost. Note that the angel was by the threshing floor of Araunah the
Jebusite when the Lord stopped this judgment of the people.
This site would later become the location of the temple which Solomon,
David’s son would build. It would be the place where the Lord would
symbolically dwell among His people. It will also play a huge part in the
future events of this planet (see our book The Jews, Jerusalem, and the Coming
Temple). Therefore, in God’s judgment, we also see His mercy.
The prophet Elijah was strengthened by an angel who brought him things
to eat and drink. We read about this in the Book of First Kings.
Then he lay down and slept under the broom plant. An angel
touched him and said, “Get up and eat.” When he looked, he saw
near his head some bread baked on hot stones and a jar of water. So
he ate, drank, and went to sleep again. The angel of the LORD came
back and woke him up again. The angel said, “Get up and eat, or
your journey will be too much for you” (1 Kings 19:5-7 God’s
Word).
Are not all angels ministering spirits sent to serve those who will
inherit salvation (Hebrews 1:14 NIV).
Angels are indeed sent to serve those of us who have inherited the
salvation of the Lord.
The angel of the LORD killed a large number of the Assyrian army. The
Book of Kings records the event in this manner.
And that night the angel of the Lord went out and struck down
185,000 in the camp of the Assyrians. And when people arose early in
the morning, behold, these were all dead bodies. Then Sennacherib
king of Assyria departed and went home and lived at Nineveh. And
as he was worshiping in the house of Nisroch his god, Adrammelech
and Sharezer, his sons, struck him down with the sword and escaped
into the land of Ararat. And Esarhaddon his son reigned in his place
(2 Kings 19:35-37 ESV).
These Assyrians were killed by the angel of the Lord in their attempt to
conquer the city of Jerusalem.
He answered and said, “But I see four men unbound, walking in the
midst of the fire, and they are not hurt; and the appearance of the
fourth is like a son of the gods” (Daniel 3:25 ESV).
An angel preserved the life of the prophet Daniel in the lion’s den. Daniel
himself testified to this as follows.
My God sent his angel and shut the lions’ mouths, and they have not
harmed me, because I was found blameless before him; and also
before you, O king, I have done no harm (Daniel 6:22 ESV).
The angel supernaturally kept Daniel from being eaten by the lions.
Summary To Question 17
We find that angels were very active during the period of the Old
Testament. From the very beginning in the Book of Genesis, through the
Babylonian captivity, they have been carrying out God’s will toward
humanity.
As can be seen from the biblical examples we have cited, they have
appeared at crucial times in Old Testament history. Some of the more
important episodes are as follows.
For example, angels were present at creation. They were there at the very
beginning. The first mention of angels helping people is with Hagar, the
mother of Abraham’s child Ishmael.
We then find angels involved in the lives of Abraham, Lot, and Jacob.
When the children of Israel were about to leave Egypt in the Exodus, the
Lord sent a Passover angel to slay the firstborn of man and beast of the
Egyptians. This resulted in Israel’s deliverance from Egypt.
Angels were also involved at the giving of the Law at Mt. Sinai. The Bible
also records an angel warning the Gentile prophet Balaam.
In the Book of Judges an angel rebuked the nation Israel for their
idolatry. In another instance, an angel cursed those who did not help the
Lord’s people Israel.
Scripture says that God judged Israel by means of an angel because of the
sin of King David. The Lord stopped the angel when he was at the
location of the threshing floor of Araunah the Jebusite. This would later
be the exact place where the first and second temple would be built in the
city of Jerusalem.
The prophet Elijah was sustained by an angel when he was running for
his life. We also discover that the Lord used a mighty angel to destroy the
Assyrian army when they had sieged the city of Jerusalem.
The Book of Daniel tells us that the Lord used His angel to deliver the
three Hebrew men from the fiery furnace. It was also an angel who
preserved the life of Daniel when he was thrown into the den of lions.
These are some of the many appearances of angels which the Old
Testament records. It is clear that the work of the Lord was sometimes
carried out through angels during this period of history.
These episodes illustrate that the ministry of angels consists of doing the
work of the Lord, in particular helping God’s people in time of need.
In fact, each time they intervened it was for a specific purpose which
always furthered the plan and purpose of God.
Question 18
As angels were actively ministering during the Old Testament period, the
same can be said for life of Jesus Christ. In fact, the New Testament
stresses the fact that angels were observers of the ministry of Christ.
Not only was the Lord observed by angels, they appeared at various times
during His time here upon the earth.
To begin with, the angel Gabriel predicted the birth of Christ to His
mother Mary. We read of this occurring in the gospel of Luke. It says.
The angel said to her, “Do not be afraid, Mary, for you have found
favor with God. And now, you will conceive in your womb and bear
a son, and you will name him Jesus. He will be great, and will be
called the Son of the Most High, and the Lord God will give to him
the throne of his ancestor David. He will reign over the house of
Jacob forever, and of his kingdom there will be no end” (Luke 1:30-
33 NRSV).
Angels were also present at the birth of Christ. Luke records this
occurring. The Bible says.
Suddenly there was a multitude of the heavenly host with the angel,
praising God and saying: Glory to God in the highest heaven, and
peace on earth to people He favors! (Luke 2:13,14 CSB).
Suddenly, the angel was joined by a vast host of others-- the armies
of heaven--praising God: “Glory to God in the highest heaven, and
peace on earth to all whom God favors” (Luke 2:13,14 NLT).
Shortly after His birth, an angel warned Joseph about Herod’s plot to kill
the baby Jesus. Matthew records it as follows.
Herod wanted the Christ Child killed. The warning of the angel to Joseph
caused him to take the baby Jesus, and His mother Mary, and flee to
Egypt. Therefore, the life of Jesus was spared because of the warning of
the angel.
After Herod died, an angel told Joseph to return from Egypt. We read in
Matthew.
The message of Herod’s death was brought by an angel. This allowed the
Holy Family to return to the Promised Land.
In the first recorded instance of angels helping Jesus, when He had grown
to be an adult, we find them ministering to Him after His temptation by
the devil. This is recorded in Matthew’s gospel. It says.
Then the Devil left Him, and immediately angels came and began to
serve Him (Matthew 4:11 CSB).
Jesus was helped by angels after His forty-day temptation by the devil.
This occurred after His baptism, but before the Lord began His public
ministry.
However, after His public ministry was over, when Christ was praying at
the Garden of Gethsemane while waiting to be betrayed by Judas Iscariot,
an angel was there ministering to Him. Luke records what occurred.
As we just mentioned, it seems that during His ministry the help of angels
was not necessary.
While angels did not intervene during His public ministry, they were
ready to help when Jesus was betrayed. In fact, our Lord made a point of
this. He said.
Don’t you realize that I could ask my Father for thousands of angels
to protect us, and he would send them instantly? (Matthew 26:53
NLT).
Jesus realized that angels were available to help Him if necessary. Yet He
did not call upon them. Indeed, it was not God’s purpose for them to
rescue Him from what He was about to experience.
On Easter Sunday, resurrection day, an angel rolled back the stone from
the tomb of Joseph of Arimathea. The Bible says.
The angel was responsible for letting people into the tomb to see that
Christ had risen. It was not to let Jesus out of the tomb for He had
already risen from the dead. Indeed, He supernaturally left the place
where He was buried in His resurrected body.
But the angel answered and said to the women, “Do not be afraid,
for I know that you seek Jesus who was crucified. He is not here; for
He is risen, as He said. Come, see the place where the Lord lay”
(Matthew 28:5,6 NKJV).
The fact that Jesus was raised from the dead was first announced by
angels.
When Christ left this earth and ascended into heaven, there were angels
present. The Book of Acts records this event. It says.
While he was going and they were gazing up toward heaven, suddenly
two men in white robes stood by them (Acts 1:10 NRSV).
When Jesus ascended, angels were there. In fact, they gave some very
specific instructions to His disciples.
They were looking intently up into the sky as he was going, when
suddenly two men dressed in white stood beside them. “Men of
Galilee,” they said, “why do you stand here looking into the sky? This
same Jesus, who has been taken from you into heaven, will come
back in the same way you have seen him go into heaven (Acts 1:10-
11 NIV).
The disciples were commanded to stop standing there and gazing into
heaven. Indeed, there was the work of the ministry to be accomplished!
The Bible says angels will be with Christ at His Second Coming. In one
of His parables, the wheat and the weeds, Jesus taught that the angels
would pull up the weeds, the unbelievers, at the time of His return.
As the weeds are pulled up and burned in the fire, so it will be at the
end of the age. The Son of Man will send out his angels, and they will
weed out of his kingdom everything that causes sin and all who do
evil. They will throw them into the blazing furnace, where there will
be weeping and gnashing of teeth. Then the righteous will shine like
the sun in the kingdom of their Father. Whoever has ears, let them
hear (Matthew 13:40-43 NIV)
Jesus also made this clear when He later spoke of the judgment of the
nations. Matthew records Him saying the following.
And He will send His angels with a great sound of a trumpet, and
they will gather together His elect from the four winds, from one end
of heaven to the other (Matthew 24:31 NKJV).
God will also use angels to gather believers when Christ returns to the
earth.
When the Lord comes again, angels will execute His judgment.
Paul wrote.
And God will provide rest for you who are being persecuted and also
for us when the Lord Jesus appears from heaven. He will come with
his mighty angels (2 Thessalonians 1:7 NLT).
After the separation of the unrighteous from the righteous at the coming
of Christ, the Bible says that angels will hear the Lord either
acknowledging or denying each person.
And I say to you, anyone who acknowledges Me before men, the Son
of Man will also acknowledge him before the angels of God (Luke
12:8 CSB)
It is important to remember that angels had seen Jesus, as God the Son,
previously to Him becoming a man. When Jesus humbled Himself in
becoming human, they saw the Lord of the universe make Himself into a
servant.
These same angels, who had seen God the Son banish the created spirit-
being who became the devil after the original rebellion, observed this
same evil personage tempting Jesus.
The angels also saw Jesus suffering at the hands of sinful humanity,
agonizing in the Garden of Gethsemane, and dying a humiliating death
between two criminals. Indeed, they observed the great love that Jesus
showed toward humanity.
Summary To Question 18
What Did Angels Do In The Life And Ministry Of Christ?
Angels can be found throughout the life of Jesus Christ. From His birth,
to His ascension into heaven, angels played an important role in the life
of Christ.
The Bible says that the angels predicted His birth to Joseph and Mary.
They were also present when He was born. An angel then warned Joseph
about those who were attempting to kill the baby Jesus. The life of the
child was saved as the family fled to Egypt. An angel later informed
Joseph when the evil King Herod had died so they could return to the
land.
Before His public ministry began, we find that angels ministered to Jesus
after His temptation. When His public ministry had ended, angels were
there to strengthen Jesus in the Garden of Gethsemane. Angels were also
ready to help Jesus when Judas betrayed Him.
While angels were present immediately before His public ministry began
as well as immediately after it was over, they are nowhere to be found
during the three plus years that the Lord ministered here upon the earth.
The fact that they were not active participants in His life and ministry is
significant. Indeed, they were not necessary for Him to accomplish His
mission.
After His death, the Bible says an angel rolled the stone away from the
tomb of Jesus on the day of His resurrection. When Jesus ascended into
heaven angels were present.
Indeed, they gave instructions to His disciples to stop gazing into heaven
and begin the work of the ministry!
Angels will be with Christ at His Second Coming. They will execute His
judgment. In fact, we are told that angels will separate the righteous from
unrighteous. They will first gather the unbelievers and bring them to
judgment, then they will gather the righteous who are here upon the
earth.
In sum, just as angels surround the throne of God the Father and serve
Him, they also were around Jesus - attending to the needs of God the
Son, when it was necessary.
Question 19
Angels were busy ministering to people after the time of Christ. In fact,
as we look at the history of the early church, we find angels helping God’s
people in various ways.
The Lord saw the need to send an angel to direct Philip to preach the
gospel to a particular individual; the Ethiopian eunuch.
This opened the door for Gentiles, non-Jews, to become part of the
family of believers, the church.
The Bible says that an angel supernaturally helped get the Apostle Peter
out of jail. We read of this in the Book of Acts where it says the
following.
When Peter came to his senses, he said, “Now I’m sure that the Lord
sent his angel to rescue me from Herod and from everything the
Jewish people are expecting to happen to me” (Acts 12:11 God’s
Word).
The evil king Herod was killed by an angel of the Lord. The Book of Acts
says.
When Paul faced a storm at sea on his way to Rome, the Lord sent an
angel to encourage him. Paul told the people on the ship what had
happened.
For this very night there stood before me an angel of the God to
whom I belong and whom I worship, and he said, ‘Do not be afraid,
Paul; you must stand before Caesar. And behold, God has granted
you all those who sail with you.’ So take heart, men, for I have faith
in God that it will be exactly as I have been told. But we must run
aground on some island (Acts 27:23-26 ESV).
The angel who visited Paul reassured him that all on the ship would be
saved. As always, the Word of God came true, all were indeed saved.
God’s purpose was to show his wisdom in all its rich variety to all the
rulers and authorities in the heavenly realms. They will see this when
Jews and Gentiles are joined together in his church (Ephesians 3:10
NLT).
Summary To Question 19
What Ministry Did The Angels Have In The Early Church?
The ministry of angels did not stop with the ascension of Jesus into
heaven. During its early period, when the New Testament church was
growing, we find angels ministering to God’s people. The Book of Acts,
which chronicles the beginning of the church, lists five different
appearances of angels to His people.
In the city of Jerusalem, the Apostle Peter was set free from his chains in
prison by an angel of the Lord. The angel then supernaturally led Peter to
safety.
An angel killed the evil king Herod who publicly glorified himself instead
of glorifying God. In this case, the angel was used to carry out God’s
punishment.
Question 20
Angels are at work from the first pages of the Scripture until the last.
According to the Book of Revelation, the last book of the Bible, there
will be a future ministry of angels. Their work toward God and humanity
is not yet finished. The evidence is as follows.
Then I looked, and I heard the voice of many angels surrounding the
throne and the living creatures and the elders; they numbered
myriads of myriads and thousands of thousands (Revelation 5:11
ESV).
All of these godly spirit-beings were found worshipping the living God,
day and night.
The Bible says four angels will restrain the winds upon the earth.
Scripture says.
After this I saw four angels standing at the four corners of the earth.
They were holding back the four winds of the earth to keep them
from blowing on the land, the sea, or any tree (Revelation 7:1 God’s
Word).
There will be seven angels that will stand before the Lord with seven
trumpets. John wrote.
And I saw the seven angels who stand before God, and seven
trumpets were given to them (Revelation 8:2 ESV).
They sound the trumpets of judgment. This will occur during the time
leading up to the Second Coming of Christ.
Now war arose in heaven, Michael and his angels fighting against the
dragon. And the dragon and his angels fought back, but he was
defeated, and there was no longer any place for them in heaven. And
the great dragon was thrown down, that ancient serpent, who is
called the devil and Satan, the deceiver of the whole world— he was
thrown down to the earth, and his angels were thrown down with
him. And I heard a loud voice in heaven, saying, “Now the salvation
and the power and the kingdom of our God and the authority of his
Christ have come, for the accuser of our brothers has been thrown
down, who accuses them day and night before our God” (Revelation
12:7-10 ESV).
Evil angels will be at war with Michael, and the righteous angels. As the
Bible notes, the good angels will prevail.
Before the end comes, an angel will travel all around the world and
preach the good news about Christ to those who remain on the earth.
The Scripture puts it this way.
An angel will announce the fall of the city of Babylon. John wrote.
The wicked will be punished in the presence of the holy angels. We read.
And another angel, a third, followed them, saying with a loud voice,
“If anyone worships the beast and its image and receives a mark on
his forehead or on his hand, he also will drink the wine of God’s
wrath, poured full strength into the cup of his anger, and he will be
tormented with fire and sulfur in the presence of the holy angels and
in the presence of the Lamb” (Revelation 14:9,10 ESV).
Those who take the “mark of the beast” will punished in front of the
angels of God.
God will send the angels to become harvesters at the end time. They will
harvest both the good and the evil.
Another angel came out of the temple in heaven. He, too, had a
sharp sickle. Yet another angel came from the altar with authority
over fire. This angel called out in a loud voice to the angel with the
sharp sickle, “Swing your sickle, and gather the bunches of grapes
from the vine of the earth, because those grapes are ripe.” The angel
swung his sickle on the earth and gathered the grapes from the vine
of the earth. He threw them into the winepress of God’s anger
(Revelation 14:17-19 God’s Word).
Jesus also spoke of angels coming at the end-time harvest to separate the
righteous from the unrighteous (Matthew 13:24-30).
Before Jesus Christ returns, angels will pour out seven bowls of judgment
upon the people of the earth (Revelation 15 and 16).
John saw an angel calling for the punishment of the unbelieving people
on the earth. John wrote.
Then I saw an angel standing in the sun, and with a loud voice he
called to all the birds that fly directly overhead, “Come, gather for the
great supper of God” (Revelation 19:17 ESV).
After Jesus Christ returns, an angel will bind Satan in the abyss, the
bottomless pit, for a thousand years. We read the following in the Book
of Revelation.
I saw an angel coming down from heaven, holding the key to the
bottomless pit and a large chain in his hand. He overpowered the
serpent, that ancient snake, named Devil and Satan. The angel
chained up the serpent for 1,000 years. He threw it into the
bottomless pit. The angel shut and sealed the pit over the serpent to
keep it from deceiving the nations anymore until the 1,000 years were
over. After that it must be set free for a little while (Revelation 20:1-3
God’s Word).
According to the premillennial view of the future, Jesus Christ will rule as
the King of Kings in His visible glory upon the earth for one thousand
years. After that time the eternal state will begin. Interestingly, there is no
mention of any angelic ministry during the millennial reign of Christ. This
is similar to the public ministry of Jesus where no angels were involved.
In the eternal state we will find the angels praising God. The Bible says
the following.
But you have come to Mount Zion and to the city of the living God,
the heavenly Jerusalem, and to innumerable angels in festal gathering,
and to the assembly of the firstborn who are enrolled in heaven, and
to God, the judge of all, and to the spirits of the righteous made
perfect, and to Jesus, the mediator of a new covenant, and to the
sprinkled blood that speaks a better word than the blood of Abel
(Hebrews 12:22-24 ESV).
Thus, we find that the Book of Revelation continues the story of God’s
worked being performed by angels.
Summary To Question 20
What Will Angels Do According To The Book Of Revelation?
Angels have always played a role in carrying out the plan of God on the
earth. Therefore, it is not surprising that we find them at work numerous
times in the last book of the Bible, the Book of Revelation. Indeed, we
discover that angels play a prominent role in this particular book. They
include the following.
To begin with, it was an angel who revealed the contents of the Book of
Revelation to John the apostle. The book is a revelation about Jesus
Christ, delivered through the means of an angel.
During the time of God’s judgment, four angels will be sent to actually
restrain the amount of damage done to the earth and its inhabitants.
The Bible also says that the wicked will be judged in the presence of
God’s holy angels. At the end of the age, the angels will appear like
harvesters, separating the righteous from the evil.
At the Second Coming of Jesus Christ, Scripture says that an angel binds
Satan and places him in the bottomless pit for a thousand years.
However, we do find that angels will be praising God in the eternal state.
Question 21
But I will tell you what is inscribed in the book of truth: there is none
who contends by my side against these except Michael, your prince
(Daniel 10:21 ESV).
Therefore, we find that Michael has the ability to support other angels in
their ministries.
Michael will have a prominent role in the end times. We read the
following in the Book of Daniel.
The person who looked like a human continued, “At that time
Michael, the great commander, will stand up on behalf of the
descendants of your people. It will be a time of trouble unlike any
that has existed from the time there have been nations until that time.
But at that time your people, everyone written in the book, will be
rescued. Many sleeping in the ground will wake up. Some will wake
up to live forever, but others will wake up to be ashamed and
disgraced forever. Those who are wise will shine like the brightness
on the horizon. Those who lead many people to righteousness will
shine like the stars forever and ever. But you, Daniel, keep these
words secret, and seal the book until the end times. Many will travel
everywhere, and knowledge will grow” (Daniel 12:1-4 God’s Word).
For the Lord himself will descend from heaven with a cry of
command, with the voice of an archangel, and with the sound of the
trumpet of God. And the dead in Christ will rise first (1
Thessalonians 4:16 ESV).
While the identity of this chief angel is not stated, it could possibly be
Michael. However, it is also likely that the voice referred to here is not the
voice of the archangel, but actually the voice of the Lord Himself. His
voice is powerful, it is like that of an archangel.
We are told that Michael contended with Satan over the body of Moses.
Jude wrote about an episode which is not contained in the Old
Testament.
But even the archangel Michael, when he was disputing with the devil
about the body of Moses, did not dare to bring a slanderous
accusation against him, but said, “The Lord rebuke you!” (Jude 9,
NIV).
But even Michael, one of the mightiest of the angels, did not dare
accuse Satan of blasphemy, but simply said, “The Lord rebuke you.”
(This took place when Michael was arguing with Satan about Moses’
body (Jude 9 NLT).
Interestingly, we find that Michael did not rebuke the devil on his own
but rather called upon the name of the Lord to rebuke him.
Before Jesus Christ comes back, Michael and his angels will engage in a
war with Satan and his angels. We read the following in the Book of
Revelation.
Then war broke out in heaven. Michael and his angels fought against
the dragon, and the dragon and his angels fought back. But he was
not strong enough, and they lost their place in heaven. The great
dragon was hurled down—that ancient serpent called the devil, or
Satan, who leads the whole world astray. He was hurled to the earth,
and his angels with him (Revelation 12:7-9 NIV).
Michael and his army will prevail and Satan will be thrown down to the
earth.
After looking at what the totality of Scripture has to say about Michael
the archangel, he seems to be the messenger of law and judgment.
Summary To Question 21
Who Is Michael The Archangel?
There is much confusion about the identity and ministry of Michael the
archangel. From looking at the Scripture, we can conclude the following
about this personage.
His authority and rank is seen by the fact that he actually supports
another angel in spiritual warfare. Michael is obviously a powerful being.
Daniel the prophet wrote that Michael will have a prominent role in the
end times. He seems to have some connection with the nation Israel and
their destiny. This is also confirmed in the Book of Revelation where
Michael and his angels are at war with Satan during the time of the end.
Question 22
There have been those who have attempted to equate Michael the
archangel with Jesus; that they are the same person. Some feel that
Michael is Jesus Christ appearing in a temporary form, such as Christ did
as the angel of the Lord.
At the outset, we must note that this is different than the view of the
Watchtower Bible and Tract Society, the Jehovah Witnesses. They believe
that Jesus Christ is a created being who was Michael the archangel in the
Old Testament; a view totally incompatible with what the Bible says
about Jesus. The question we are addressing is this: was Michael actually
the pre-incarnate Christ?
Michael is called the “chief prince” of God’s people. He is also called the
“protector” of the people Israel. The Bible also teaches that the Lord is
the one who protects or “keeps” Israel.
My help comes from the Lord, who made heaven and earth. He will
not let your foot be moved; he who keeps you will not slumber.
Behold, he who keeps Israel will neither slumber nor sleep. The Lord
is your keeper; the Lord is your shade on your right hand. The sun
shall not strike you by day, nor the moon by night (Psalm 121:2-6
ESV).
The argument goes like this: If the LORD is the One who protects or
keeps Israel, and Michael is the one who is called the protector of the
people, then Michael must be the LORD who is protecting the people.
The Bible says that when Christ returns, He will come with the voice, or
cry of command, of the archangel.
For the Lord Himself will descend from heaven with a shout, with
the voice of an archangel, and with the trumpet of God. And the
dead in Christ will rise first (1 Thessalonians 4:16 NKJV).
Since Christ comes with the voice of the archangel, the argument goes
that He must be that archangel. The only archangel named in Scripture is
Michael.
The biblical evidence does not substantiate the idea that Michael the
archangel was actually God the Son, Jesus. The following points make
this clear.
The fact that Michael is called a chief prince only means that he has
authority over other angels; not over everything that exists. There is no
statement in Scripture that says Michael has authority over all things.
On his robe and thigh was written this title: King of kings and Lord
of lords (Revelation 19:16 NLT).
No one has ever seen God; the only God, who is at the Father’s side,
he has made him known (John 1:18 ESV).
The fact that Jesus Christ cries out with the voice, or cry of command,
like an archangel does not mean that He is one. The voice He uses will be
“like” or “as” that of an archangel. In other words, the Scripture is
stressing that He has a powerful voice.
For by him all things were created, in heaven and on earth, visible
and invisible, whether thrones or dominions or rulers or
But even Michael, one of the mightiest of the angels, did not dare
accuse Satan of blasphemy, but simply said, “The Lord rebuke you.”
(This took place when Michael was arguing with Satan about Moses’
body (Jude 9 NLT).
Michael is obviously not the Lord. He could not rebuke the devil on his
own, but rather called upon the Lord to rebuke him.
On the other hand, Jesus has no such problem with the devil. In fact, we
find that He personally rebuked him, since He is the Lord.
Jesus answered, “Go away Satan! The Scriptures say: ‘Worship the
Lord your God and serve only him.’ ” Then the devil left Jesus, and
angels came to help him (Matthew 4:10,11 CEV).
Jesus rebuked Satan, something Michael was not able to do. In doing so,
Christ made it clear that only the Lord is to be worshipped. No other
creatures, angel or human, should be given worship.
Michael, the one who is closest in proximity to the Lord at the top of the
angelic creation, bears testimony to the great gap between the Creator
and the created. His name means, “Who is like God?”
The answer, of course, is no one. The closer one gets to God, the more
they realize their own nothingness and His greatness. Neither Michael,
nor any of the angels, is like God.
Summary To Question 22
Is It Possible To Identify Michael The Archangel With Jesus?
This is not the same idea that Jesus is a created being, as argued by the
Jehovah Witnesses, but rather the belief that Jesus, as God the Son took
on angelic form with the name Michael.
Support for this belief includes the fact that Michael is called the chief
prince and protector of Israel. This is an attribute that belongs to God
alone.
In addition, when Christ returns to the earth He will give a shout like an
archangel. This could be another indication that He and Michael are the
same person.
While some people attempt to equate Michael the archangel with Jesus,
there is really no biblical evidence to do this. To the contrary, Jesus and
Michael are two different personages.
For one thing, Michael has authority over the angels, not over everything.
He is one of God’s subordinates who has been given charge of the
angelic host, but nothing else. The Lord is the one who protects His
people.
While Michael is called the chief prince, Jesus is never called by this title.
Furthermore, Michael is called “one of the chief princes.” He is not the
only one. Jesus, on the other hand, is the unique Son of God.
In addition, Jesus will come to snatch away the believers with the voice of
an archangel or a powerful voice. It does not say He is an archangel.
Therefore, we have no identification of the two.
Although Michael is the highest of the angels he could not, on his own,
rebuke the devil. He had to call upon the Lord to do this. Jesus had no
such limitations. He Himself told Satan to leave!
Finally, Michael’s name bears testimony to his identity. His name means
“who is like God?” The answer is nobody, not even Michael.
We conclude that Jesus Christ, God the Son and Michael the archangel
are two different personages.
Question 23
Apart from Michael the archangel, the only other angel in Scripture who
is specifically named is Gabriel. His name means “God is my strength,”
or “mighty one.” Though he is not specifically called an archangel, he is a
high-ranking angel. In fact, we are told that he stands in the presence of
God. Furthermore, messages of the highest importance are given to him.
And I heard a human voice calling out from the Ulai River, “Gabriel,
tell this man the meaning of his vision” (Daniel 8:16 NLT).
Yes, while I was speaking in prayer, the man Gabriel, whom I had
seen in the vision at the beginning, being caused to fly swiftly,
reached me about the time of the evening offering (Daniel 9:21
NKJV).
It was a time of despair for the nation when Gabriel came to Daniel with
the message of hope. His name, “God is my strength” or “mighty one,”
testified to the all-powerful God who was about to deliver His people
from the bondage of captivity, and bring them back into the land of
promise. We read him saying.
Gabriel then proceed to reveal the great prophecy of the seventy weeks,
or seventy sevens, to Daniel.
Seventy ‘sevens’ are decreed for your people and your holy city to
finish transgression, to put an end to sin, to atone for wickedness, to
bring in everlasting righteousness, to seal up vision and prophecy and
to anoint the Most Holy Place. “Know and understand this: From
the time the word goes out to restore and rebuild Jerusalem until the
Anointed One, the ruler, comes, there will be seven ‘sevens,’ and
sixty- two ‘sevens. ’ It will be rebuilt with streets and a trench, but in
times of trouble. After the sixty-two ‘sevens,’ the Anointed One will
be put to death and will have nothing. The people of the ruler who
will come will destroy the city and the sanctuary. The end will come
like a flood: War will continue until the end, and desolations have
been decreed. He will confirm a covenant with many for one ‘seven. ’
In the middle of the ‘seven’ he will put an end to sacrifice and
offering. And at the temple he will set up an abomination that causes
desolation, until the end that is decreed is poured out on him (Daniel
9:24-27 NIV).
Another unnamed angel interpreted the vision Daniel received during the
reign of Belshazzar. This angel may also have been Gabriel.
In the sixth month, the angel Gabriel was sent by God to a town in
Galilee called Nazareth, to a virgin engaged to a man named Joseph,
of the house of David. The virgin’s name was Mary. And [the angel]
came to her and said, “Rejoice, favored woman! The Lord is with
you” (Luke 1:26-28 CSB).
He was sent there to announce the birth of Jesus, the Savior of the world.
While there are only four times when Gabriel’s name is specifically
mentioned in the Bible, there are other occasions where he may have
appeared as the angel of the LORD.
Summary To Question 23
Who Is The Angel Gabriel?
Gabriel is one of only two righteous angels which are named in Scripture.
He appears in both testaments. His ministry seems to be that of mercy
and promise.
The great prophecy of the coming of Christ was also announced by the
angel Gabriel; the prophecy of the seventy sevens.
Gabriel is called the “angel of the Lord” or “an angel of the Lord” in
Luke 1. Consequently, he is likely the one who appeared to Joseph a
number of times as the angel of the Lord.
Other appearances of the angel of the Lord in the New Testament may
be attributed to him. However, of this we cannot be certain.
Question 24
Though all the good angels are angels of God, or angels of the Lord,
there is one special angel who is distinct and unique from all the other
angels, he is called “the angel of the LORD” or “an angel of the Lord.”
The Bible, in both testaments, speaks of this personage called “the angel
of the LORD,” the “angel of the Presence” or the “angel, or messenger,
of the Covenant.” He appears in many important contexts in Scripture.
Indeed, the manner in which he is described sets him apart from all the
other angels.
Three major views have been put forth as to the exact identity of the
angel of the LORD. They are as follows.
To determine which view best fits the evidence, we will consider some of
the major appearances of the angel of the LORD and make some
observations about those appearances.
1. He Appeared To Hagar
The first recorded appearance of the angel of the LORD was to Hagar,
Abraham’s mistress, and the mother of his son Ishmael. We read in
Genesis.
The angel added, “I will so increase your descendants that they will
be too numerous to count” (Genesis 16:10 NIV).
This angel spoke in the first person to Hagar when he made her this
promise. Indeed, he said that “He Himself” would multiply the
descendants of Hagar. The angel, therefore, identified Himself with the
Lord.
She gave this name to the LORD who spoke to her: “You are the
God who sees me,” for she said, “I have now seen the One who sees
me” (Genesis 16:13 NIV).
Hagar believed that she had spoken directly to God. Therefore, she
seemingly thought the angel was indeed the Lord Himself.
Three men appeared to Abraham and his wife Sarah at the plains of
Mamre. They had come to inform Abraham and Sarah concerning two
matters. First, the son that God had promised them would be born to
Abraham and Sarah the next year. Second, the evil cities of Sodom and
Gomorrah would be destroyed. One of the three visitors who gave them
this information is specifically called the LORD.
On another occasion, God told Abraham to bring his son Isaac to Mount
Moriah to be offered as a sacrifice. Abraham obeyed and was about to
take Isaac’s life when God intervened. The angel of the LORD stopped
Abraham saying.
Do not lay a hand on the boy or do anything to him. For now I know
that you fear God, since you have not withheld your only son from
Me (Genesis 22:12 CSB).
The angel told Abraham that he had not withheld Isaac from “himself.”
This seems to indicate that it was the Lord that was speaking.
The angel of the Lord called to Abraham from heaven a second time
and said, “I swear by myself, declares the Lord, that because you have
done this and have not withheld your son, your only son, I will surely
bless you and make your descendants as numerous as the stars in the
sky and as the sand on the seashore. Your descendants will take
possession of the cities of their enemies, and through your offspring
all nations on earth will be blessed, because you have obeyed me”
(Genesis 22:15-18 NIV).
In this next instance the angel of the LORD, who called out to Abraham,
seems to be the Yahweh, the LORD Himself, since He used the first
person “I” in describing Himself.
Then the angel of God said to me in the dream, ‘Jacob,’ and I said,
‘Here I am! ’ (Genesis 31:11 ESV).
In this instance, he is called the “angel of God.” Jacob wrestled all night
with this personage who finally disabled him. The next morning Jacob
understood that it was God Himself whom he had wrestled.
And Jacob called the name of the place Peniel: “For I have seen God
face to face, and my life is preserved” (Genesis 32:30 NKJV).
At the end of his life, Jacob spoke of God, and the angel of the LORD,
as identical.
The Angel who has delivered me from all harm--may he bless these
boys. May they be called by my name and the names of my fathers
Abraham and Isaac, and may they increase greatly upon the earth
(Genesis 48:16 NIV).
The angel of the LORD appeared to Moses in the burning bush. We read
the following in the Book of Exodus.
There the angel of the LORD appeared to him in flames of fire from
within a bush. Moses saw that though the bush was on fire it did not
burn up (Exodus 3:2 NIV).
Moses started shaking all over and didn’t dare to look at the bush
(Acts 7:30-32 CEV).
God promised to send His angel ahead of the children of Israel. In the
Book of Exodus, we read the following promise of God.
See, I am sending an angel ahead of you to guard you along the way
and to bring you to the place I have prepared. Pay attention to him
and listen to what he says. Do not rebel against him; he will not
forgive your rebellion, since my Name is in him. If you listen
carefully to what he says and do all that I say, I will be an enemy to
your enemies and will oppose those who oppose you. My angel will
go ahead of you and bring you into the land of the Amorites, Hittites,
Perizzites, Canaanites, Hivites and Jebusites, and I will wipe them out
(Exodus 23:20-23 NIV).
The Israelites were told that they must obey this angel because the name
of the LORD was in him. Since God would never share His name with
any created being, it seems that this angel must be God Himself. Isaiah
the prophet wrote.
God specifically says that HE will not share His name or glory with
anyone else. This is why many people think that this particular angel, this
messenger, must be God Himself.
7. Joshua
Now when Joshua was near Jericho, he looked up and saw a man
standing in front of him with a drawn sword in his hand. Joshua went
up to him and asked, “Are you for us or for our enemies?”
“Neither,” he replied, “but as commander of the army of the LORD
I have now come.” Then Joshua fell facedown to the ground in
reverence, and asked him, “What message does my Lord have for his
servant?” The commander of the LORD’s army replied, “Take off
your sandals, for the place where you are standing is holy.” And
Joshua did so (Joshua 5:13-15 NIV).
Having Joshua immediately remove his sandals reminds one of the Lord
telling Moses to remove his sandals in God’s presence at the burning
bush. This seems to be another indication that it was the Lord Himself
who made an appearance to Joshua.
The angel of the Lord also appeared to the people of Israel. We read the
following account.
Now the angel of the Lord went up from Gilgal to Bochim. And he
said, “I brought you up from Egypt and brought you into the land
that I swore to give to your fathers. I said, ‘I will never break my
covenant with you, and you shall make no covenant with the
inhabitants of this land; you shall break down their altars. ’ But you
have not obeyed my voice. What is this you have done? So now I say,
I will not drive them out before you, but they shall become thorns in
your sides, and their gods shall be a snare to you.” As soon as the
angel of the Lord spoke these words to all the people of Israel, the
people lifted up their voices and wept. And they called the name of
that place Bochim. And they sacrificed there to the Lord (Judges 2:1-
5 NIV).
Notice this angel said that “I” have brought you up from Egypt. He
spoke of the land that “I swore to give to your fathers.” He also spoke
about “my covenant” with you. These are references which can only refer
to God and to Him alone. This is another example as to why many
people believe the angel of the Lord was the Lord Himself.
9. Gideon
Gideon was a man who was called by God to raise an army to defeat the
innumerable Midianites. Because Gideon was a timid person, God paid
him a visit to assure him that all would go well. After the encounter
Gideon exclaimed.
Then Gideon perceived that he was the angel of the Lord. And
Gideon said, “Alas, O Lord God! For now I have seen the angel of
the Lord face to face.” But the Lord said to him, “Peace be to you.
Do not fear; you shall not die” (Judges 6:22,23 ESV).
If it was only an angel, and not God, that Gideon saw, then why was he
afraid for his life?
The angel of the LORD appeared to a Hebrew woman and her husband
to announce the birth of a son, Samson. He was to deliver the people of
Israel from their enemies.
When the angel of the LORD did not show himself again to Manoah
and his wife, Manoah realized that it was the angel of the LORD.
“We are doomed to die!” he said to his wife. “We have seen God!”
(Judges 13:21,22 NIV).
Although these ten appearances identify the angel of the LORD with the
LORD Himself, there are other appearances of the angel of the LORD
So the Lord sent a pestilence on Israel from the morning until the
appointed time. And there died of the people from Dan to Beersheba
70,000 men. And when the angel stretched out his hand toward
Jerusalem to destroy it, the Lord relented from the calamity and said
to the angel who was working destruction among the people, “It is
enough; now stay your hand.” And the angel of the Lord was by the
threshing floor of Araunah the Jebusite (2 Samuel 24:15-16 ESV).
In this instance, the Lord stopped the destruction that the “angel of the
Lord” was causing to Israel.
And they reported to the angel of the LORD, who was standing
among the myrtle trees, “We have gone throughout the earth and
found the whole world at rest and in peace.” Then the angel of the
LORD said, “LORD Almighty, how long will you withhold mercy
from Jerusalem and from the towns of Judah, which you have been
angry with these seventy years?” So the LORD spoke kind and
comforting words to the angel who talked with me (Zechariah 1:11-
13 NIV).
In this particular episode, the angel of the Lord is in a dialogue with the
Lord Himself. The fact that this angel is asking questions, so as to gather
information, reveals that He cannot be identified with God, the One who
knows all things.
In these two instances, the angel of the Lord is differentiated from the
Lord Himself.
One of the amazing things we discover about the “angel of the Lord” is
how often this personage appeared at a turning point in history.
For example, this angel appeared to Abraham and Sarah to announce the
son of promise was to be born. From their son Isaac, the chosen race
would emerge.
The angel also spoke to Moses at the burning bush declaring that he
would be the one who would deliver this same chosen people from the
bondage of Egypt
The angel of the Lord also led the people of Israel to Mt. Sinai where the
Law was given.
It was the angel of the Lord who ordered that an altar should be built on
the threshing floor of the Araunah the Jebusite. This location would later
become the place where the temple was built.
Summary To Question 24
Who Is The Angel Of The Lord In The Old Testament?
While the Bible records angels visiting the people of God during the Old
Testament era, there is one special angel who had a unique ministry. This
personage is called the “angel of the Lord.”
Since we find this particular angel speaking in the same way that God
Himself would speak, it has generated much discussion as to his exact
identity. We will examine the issue of his identity in our next two
questions.
Question 25
We have seen that the angel of the Lord appeared at numerous times in
the history of Israel during the Old Testament era. Furthermore, on ten
of these occasions when He appeared, this angel spoke in the same way
that God Himself would speak.
This has caused many people to believe that the angel of the Lord was
actually God Himself, taking upon a human form for a short period of
time. This temporary appearance of God in a human form is known as a
“theophany.”
Is this what we should conclude? Did God Himself appear as the angel of
the Lord at certain times during the Old Testament period?
The case for the angel of the LORD being a theophany, a temporary
appearance of God in a body, is as follows.
In some contexts, the angel of the LORD is identified with the LORD
(Genesis 16:7-13; 22:11-18). Indeed, He speaks in the first person as the
Lord.
The angel of the LORD is said to have power to give life. We read of this
in the Book of Genesis when this personage is addressing Hagar.
The angel of the Lord also said to her, “I will surely multiply your
offspring so that they cannot be numbered for multitude” (Genesis
16:10 ESV).
Only God has this power. No angel or any other created being can do
this.
3. He Is All-Knowing
She gave this name to the Lord who spoke to her: “You are the God
who sees me,” for she said, “I have now seen the One who sees me”
(Genesis 16:13 NIV).
The angel of the LORD is called the “Judge of all the earth” (Genesis
18:25). This is a title that belongs to God alone. Angels do not judge the
entire earth.
The Bible says that only God can forgive sin. We read the Lord saying in
Isaiah.
“It is I who sweep away your transgressions for My own sake and
remember your sins no more” (Isaiah 43:25 CSB).
Yet the angel of the LORD had authority to forgive sins. The Lord said
the following to the people of Israel.
See, I am sending an angel ahead of you to guard you along the way
and to bring you to the place I have prepared. Pay attention to him
and listen to what he says. Do not rebel against him; he will not
forgive your rebellion, since my Name is in him (Exodus 23:20,21
NIV).
6. He Receives Worship
Worship belongs to God and Him alone. Yet we are told that Moses and
Joshua worshiped the angel of the LORD.
These facts have led many to believe that the angel of the Lord should be
identified with the Lord Himself. In other words, on certain occasions in
the Old Testament period, God Himself took on a human form in
temporary appearances to His people.
In sum, we find that this particular angel is unique and distinct from all
other angels mentioned in the Bible. Indeed, on occasion, he introduced
himself as Deity, and yet he is distinct from God. While he spoke face to
face with people as a man, the evidence seems clear that he was more
than a simple messenger sent from God.
The evidence from these appearances has convinced many that, at certain
times in the past, God took upon Himself a human form to appear to
people as the angel of the LORD. This being the case we then must
examine the evidence to see which member of the Trinity became the
“angel of the Lord.”
If the angel of the Lord was truly an appearance of God in human form,
it seems that it is God the Son, the Second Person of the Trinity who
made these appearances. Therefore, before He came to earth to live as a
human being, the pre-incarnate Christ appeared to a number of people.
The reasoning is as follows.
For one thing, the angel is called “Yahweh,” the Lord. He is identified
with God Himself. Therefore, the angel is the Lord Himself.
Therefore, if the angel is the Lord Himself, but is distinct from the other
members of the Trinity, we then must identify which member He is. The
best candidate is God the Son, Jesus Christ. The identification with God
the Son, Jesus Christ, is made as follows.
In the New Testament, God the Father is unseen, as is God the Holy
Spirit. While we hear the voice of the Father on a number of occasions,
and the Holy Spirit comes down in the form of a dove, only God the Son
took upon Himself a human body.
Therefore, it is consistent with what we know about God the Son, that
He would appear in a human body on a few select occasions during the
Old Testament period before He became a human being in the Person of
Jesus Christ in the New Testament era.
When one looks at the ministry of the angel of the Lord, it is consistent
with the ministry of God the Son. The angel of the Lord is sent to God’s
people to reveal His truth, while God the Son was sent to the world to
reveal God’s truth, as well as to reveal what God is like.
As the New Testament indicates that the Father sent the Son into the
world, God the Father also sent the angel of the Lord into certain
situations during the Old Testament period.
These arguments are used to show that the “angel of the Lord” and God
the Son are one-in-the same Person.
While the angel of the LORD is sometimes identified with the LORD
Himself, there are other times when they are distinguished. Therefore, it
is concluded that on some occasions the angel of the LORD was God
Himself, while at other times he was merely a messenger sent from the
LORD.
The context must determine the identity of the angel of the LORD. If the
angel of the LORD was, in some instances, God the Son, Jesus Christ,
coming in a temporary body, then the term angel stresses the basic
meaning of the word - one sent. God the Son was sent by God the
Father.
If, however, it is one of the angelic host who is referred to as the angel of
the LORD, then it is the nature of the being that is being stressed. In
other words, he is one of the heavenly host, a created spirit-being, who
was sent from the Lord.
This sums up some of the arguments for the angel of the Lord being a
theophany.
Summary To Question 25
Was The Angel Of The Lord In The Old Testament A Theophany?
(A Temporary Appearance Of God)
Indeed, this personage spoke as if he were God Himself, and did things
that only the Lord can do. In addition, on a few occasions he seemed to
have been worshipped, something which belongs to God alone.
When the angel of the Lord appeared, it seems to be the Lord Himself.
The angel has attributes that belong to God and God alone. In addition,
He is addressed as the Lord, and he speaks in the first person as though
He is the Lord. If this be the case, then He is not a created being, but
God Himself who took on angelic form.
Though some have thought it to be God the Father, this would more
likely be an instance of God the Son, the Second Person of the Trinity,
coming to earth for a short time in a human form.
Other times, however, the angel of the Lord is clearly distinguished from
the Lord. On these occasions the angel may have been a created being
rather than God Himself.
This has led some to argue that the designation “angel of the Lord” may
not always refer to Lord taking on a human form. It all depends upon the
context.
Question 26
While the idea that the angel of the Lord is a theophany, or Christophany,
a temporary appearance of God the Son in a human form for the benefit
of the people, there are those who believe that each appearance can better
be explained by assuming that it was merely a mighty angel who
appeared. The reasons why this position is held can be summarized as
follows.
To begin with, it is acknowledged that the angel speaks in the first person
for God and that characteristics which belong to God alone are also
applied to him. In other words, it appears as though this is God Himself
speaking. However, this should not settle the issue seeing that we must
understand the nature of the role of a messenger in the ancient world.
The ancients viewed a messenger as one who had the authority to speak
for the one who sent him. Consequently the messenger could speak in the
first person as though the one who sent him was actually speaking.
If this is the case, then it would explain why the angel of the Lord makes
these specific claims for himself. He is speaking with the authority of the
One who sent Him, the Lord.
Objections To The Idea The Angel Was Not The Lord Himself
There are certain objections to this idea that the angel of the Lord was
not actually the Lord taking upon Himself a human form.
Second, it seems Hagar and the parents of Samson assumed they had
actually seen the Lord Himself. Does this not prove that it was the Lord
who in fact appeared?
One of the strongest arguments for identifying the angel of the Lord with
the Lord Himself is that he received worship; something that God alone
is due. However, it is also been contended that this angel did not actually
receive worship that belongs only to the Lord.
While it seems that Hagar and the parents of Samson may have believed
that the personage who spoke to them was God Himself this does not
necessarily make it so. What we have recorded in Scripture is their belief
in the identity of the personage which they saw.
Though these people believed they actually saw God this does not make
it so. They could have been mistaken in their belief.
There is something else. The angel of the Lord also appears in the New
Testament. All agree that this personage is merely a messenger of God, a
created being, and not God Himself.
With the available evidence, it is possible to argue for either of these two
choices. It is possible that the angel of the Lord, in some instances, was
the pre-incarnate Christ, while it is also possible to believe that he is
Summary To Question 26
Was The Angel Of The Lord Merely A Mighty Angel
Who Was God’s Special Representative?
When the angel of the Lord appeared, it seems to have been the Lord
Himself. This angel has attributes that belong to God and to Him alone.
In addition, He is addressed as the Lord, and He speaks in the first
person as though He is the Lord. If this be the case, then He is not a
created being, but God Himself who took on the role of a messenger.
Though some have thought it to be God the Father, this would more
likely be an instance of God the Son, the Second Person of the Trinity,
coming to earth for a short time in a human form.
Other times, however, the angel of the Lord is clearly distinguished from
the Lord. On these occasions the angel may have been a created being
rather than God Himself. This has led some to argue that the designation
“angel of the Lord” may not always refer to Lord taking on a human
form. It all depends upon the context.
Although the messenger would speak in the first person “I,” everyone
understood that it was the one who sent the messenger who was really
speaking. If this is the case with the appearances of the angel of the Lord,
then what we have is a heavenly messenger, not the Lord Himself,
speaking to the people with the Lord’s authority. The fact that this
messenger uses the first person “I” does not necessarily mean that this
messenger was the Lord.
The Scripture itself does not seem to be so concerned about the identity
of the “angel of the Lord” as it is with the message he proclaimed. This
should also be our emphasis.
Question 27
Some argue that this personage was God the Son, Jesus Christ, who
temporarily assumed a human form before He became a human being
some two thousand years ago. Others, however, see this person as merely
an angel who was representing the Lord. There is no unanimity of
opinion among Bible-believers on this matter.
The Bible also says the angel of the LORD appeared in New Testament
times. Do we know his identity? Is it the same angel who appeared at
various times during the Old Testament period?
From the New Testament, we discover the following things about this
angel.
An angel of the Lord appeared to Joseph and foretold the birth of Jesus.
This is recorded in Matthew’s gospel. It says.
from the Holy Spirit. She will bear a son, and you are to name him
Jesus, for he will save his people from their sins” (Matthew 1:20,21
NRSV).
Since Gabriel who appeared to Mary was earlier identified as “an angel of
the Lord” to foretell the birth of John the Baptist, it seems to follow that
the unnamed angel of the Lord who appeared to Joseph was also Gabriel.
However, we cannot be certain of this because he is not named in his
appearance to Joseph.
This particular angel of the Lord also appeared to Joseph after Jesus had
been born. He warned Joseph that Herod was about to kill the child.
He also spoke to Joseph after Herod had died. The angel told him that
his family could return from Egypt.
Since Jesus had already been born, it is not possible that He could be
both the young child, and this angel of the LORD, at the same time.
Therefore this angel, or messenger, of the LORD in this context, was
someone else.
4. He Delivered Peter
An angel of the Lord helped Peter escape from jail. This is recorded in
the Book of Acts.
Suddenly an angel of the Lord appeared and a light shone in the cell.
He tapped Peter on the side and woke him, saying, “Get up quickly.”
And the chains fell off his wrists (Acts 12:7 NRSV).
God used this angel of the Lord to keep Peter from being harmed by the
religious rulers. Scripture says this angel of the Lord “appeared” in Peter’s
cell.
An angel of the LORD is the one who put the evil king Herod to death.
We read about this in the Book of Acts.
Herod came dressed in his royal robes. He sat down on his throne
and made a speech. The people shouted, “You speak more like a god
than a man!” At once an angel from the Lord struck him down
because he took the honor that belonged to God. Later, Herod was
eaten by worms and died (Acts 12:21-23 CEV).
Though the angel of the LORD is not identified in these instances, there
is nothing to suggest that he was the LORD Himself.
In these two instances, this angel of the Lord could not have been the
Lord Jesus. Indeed, these two episodes occurred after His ascension into
heaven. Once the Lord had come back from the dead, He always
appeared as the “resurrected Christ,” never as an angel.
It Is Probably Gabriel
The most likely candidate for the angel of the Lord in the New
Testament is Gabriel. As we mentioned, when an angel of the Lord
appeared to Zechariah to announce the birth of John the Baptist, he
identified himself as Gabriel.
Though we are not specifically told the identity of this angel of the Lord
in the other New Testament contexts, it is consistent to identify him with
the angel Gabriel. However, we cannot be certain.
Summary To Question 27
Who Is The Angel Of The Lord In The New Testament?
While the angel of the Lord may have been God the Son, Jesus Christ,
making temporary appearances on certain occasions in the Old
Testament, it certainly was not the same person appearing during the
New Testament era.
Obviously the angel of the Lord could not have been Jesus! This tells us
that the phrase “angel of the Lord” either speaks of more than one
person, or that the same person was involved in all the appearances under
the title “angel of the Lord.”
There are two other recorded appearances in the New Testament of the
angel of the Lord. They both occur in the Book of Acts. The angel of the
Lord miraculously delivered Peter from prison before he was to be
brought before the religious rulers.
Later, the angel of the Lord struck down the evil King Herod when
Herod glorified himself rather than giving glory to God. Since these
appearances took place after Jesus had ascended into heaven, it rules out
Him being the angel of the Lord in these instances. Whenever Jesus
appeared after His resurrection, He is identified as the resurrected Christ.
If the angel of the Lord does not refer to Jesus during these New
Testament appearances, then possibly it would not have been the Lord
Jesus in those Old Testament appearances as the “angel of the Lord.”
Question 28
We find from Scripture that there is a connection between angels and the
different nations of the world. When the Jews were about to return from
captivity, the prophet Daniel began to pray and fast for their coming
back. At this time the Jews were under the rule of the Persian Empire.
After three weeks of prayer, an angel appeared and explained to Daniel
the reason for the delay. The Book of Daniel explained why it happened
in this manner.
Only I, Daniel, saw the vision; the men who were with me did not
see it. On the contrary, they were overcome with fright and ran away
to hide. I alone was left to see this great vision. My strength drained
from me, and my vigor disappeared; I was without energy. I listened
to his voice and as I did so I fell into a trance-like sleep with my face
to the ground. Then a hand touched me and set me on my hands
and knees. He said to me, “Daniel, you are of great value. Understand
the words that I am about to speak to you. So stand up, for I have
now been sent to you.” When he said this to me, I stood up shaking.
Then he said to me, “Don’t be afraid, Daniel, for from the very first
day you applied your mind to understand and to humble yourself
before your God, your words were heard. I have come in response to
your words. However, the prince of the kingdom of Persia was
opposing me for twenty-one days. But Michael, one of the leading
princes, came to help me, because I was left there with the kings of
Persia. Now I have come to help you understand what will happen to
your people in the latter days, for the vision pertains to future days”
(Daniel 10:7-14 NET).
This passage gives us some insight into the battles occurring in the
spiritual realm. We can make the following observations from this
passage.
It took this angel twenty-one days to answer Daniel’s prayer because the
prince of the kingdom of Persia hindered him. Obviously this could not
have been an earthly prince restraining an angel. Therefore, this passage
speaks of a spiritual battle that is occurring in the heavenly realm.
For our battle is not against flesh and blood, but against the rulers,
against the authorities, against the world powers of this darkness,
against the spiritual forces of evil in the heavens (Ephesians 6:12
CSB).
The prince of Persia seems to be the angel that was overseeing this
nation. For some reason he was opposed to revealing this message to
Daniel about what would occur in the future. Though no specific details
are given, we are informed by this passage that there was an angel
overseeing Persia in the same way as the Lord used Michael as the
overseer of the nation Israel.
From this passage we are informed that there is also a prince, or angel,
over Greece. We read the following.
So he said, “Do you know why I have come to you? Soon I will
return to fight against the prince of Persia, and when I go, the prince
of Greece will come” (Daniel 10:20 NIV).
After his battle with the prince of Persia, this angel said the angel, or
prince, of Greece was to come. This angel that looked after Greece, like
the one over Persia, was not inclined to allow Daniel to be informed of
events which were to come.
When the New Testament uses the word “rulers” to describe the
different orders or ranks of angels, this may include these various angels
over the nations. The word is used of both good and bad angels. Paul
wrote.
So that through the church the wisdom of God in its rich variety
might now be made known to the rulers and authorities in the
heavenly places (Ephesians 3:10 NRSV).
For our struggle is not against enemies of blood and flesh, but against
the rulers, against the authorities, against the cosmic powers of this
present darkness, against the spiritual forces of evil in the heavenly
places (Ephesians 6:12 NRSV).
Ultimately, the struggle that believers face is with these spiritual powers in
the heavenly realm.
In sum, the Lord has pulled back the curtain of the unseen realm to let us
know that there are spiritual battles among angels who are aligned with
various nations. While this gives us a glimpse into the unseen realm, there
is obviously so much that we do not know. Therefore, we must be careful
not to speculate beyond what has been revealed.
Summary To Question 28
Are Angels Connected With The Various Nations?
Daniel was told by an angel that the answer to his prayers was hindered
for three weeks by the prince of Persia. Michael the archangel had to
assist another angel in bringing Daniel the answer to his request.
Obviously there was spiritual warfare occurring in the heavenly realm
which prevented his prayers from being answered.
This certainly tells us that there are spiritual battles occurring in heavenly
places. This is consistent with what Paul wrote to the Ephesians. Indeed,
our struggle is ultimately with spiritual forces, not with humans.
In addition, this passage seems to indicate that there are certain angels
who have authority over nations. As Michael the archangel is said to be
the guardian of Israel, this angel of Persia was guiding this evil nation.
This angel over Persia did not want Daniel to be informed about future
events; events which would deal directly with that nation.
An angel over Greece is also mentioned. This particular angel did not
want Daniel to understand what would happen to that nation in the
future.
From these passages we are again reminded that ultimately we are fighting
spiritual battles against unseen spiritual forces. These forces are powerful
and evil but they have been defeated by the Lord. In this, we can take
much comfort.
Question 29
While the subject of this book is angels, God’s invisible messengers, there
are other heavenly beings that the Lord has created that are always kept
distinct from the angels. In other words, these beings are never sent as
God’s emissaries to humanity as are the angels.
And in the fire was what looked like four living creatures. In
appearance their form was that of a man, but each of them had four
faces and four wings. Their legs were straight; their feet were like
those of a calf and gleamed like burnished bronze. Under their wings
on their four sides they had the hands of a man. All four of them had
faces and wings, and their wings touched one another. Each one
went straight ahead; they did not turn as they moved. Their faces
looked like this: Each of the four had the face of a man, and on the
right side each had the face of a lion, and on the left the face of an
ox; each also had the face of an eagle. Such were their faces. Their
wings were spread out upward; each had two wings, one touching the
wing of another creature on either side, and two wings covering its
body. Each one went straight ahead. Wherever the spirit would go,
they would go, without turning as they went (Ezekiel 1:5-12 NIV).
Though the living creatures are not identified in Ezekiel 1, we may have
an explanation of their identity later in Ezekiel. In another vision, Ezekiel
sees heavenly creatures that he calls, “cherubim.”
The cherubim were standing at the south end of the Temple when
the man went in, and the cloud of glory filled the inner courtyard.
Then the glory of the LORD rose up from above the cherubim and
went over to the door of the Temple. The Temple was filled with this
cloud of glory, and the Temple courtyard glowed brightly with the
glory of the LORD. The moving wings of the cherubim sounded like
the voice of God Almighty and could be heard clearly in the outer
courtyard. The LORD said to the man in linen clothing, “Go
between the cherubim and take some burning coals from between
the wheels.” So the man went in and stood beside one of the wheels.
Then one of the cherubim reached out his hand and took some live
coals from the fire burning among them. He put the coals into the
hands of the man in linen clothing, and the man took them and went
out. (All the cherubim had what looked like human hands hidden
beneath their wings.) Each of the four cherubim had a wheel beside
him, and the wheels sparkled like chrysolite. All four wheels looked
the same; each wheel had a second wheel turning crosswise within it.
The cherubim could move forward in any of the four directions they
faced, without turning as they moved. They went straight in the
direction in which their heads were turned, never turning aside. Both
the cherubim and the wheels were covered with eyes. The cherubim
had eyes all over their bodies, including their hands, their backs, and
their wings. I heard someone refer to the wheels as “the whirling
wheels.” Each of the four cherubim had four faces--the first was the
face of an ox, the second was a human face, the third was the face of
a lion, and the fourth was the face of an eagle (Ezekiel 10:3-14 NLT).
Some identify them with the four living creatures spoken of in the Book
of Revelation. The Bible says.
The first living creature like a lion, the second living creature like an
ox, the third living creature with a face like a human face, and the
fourth living creature like a flying eagle (Revelation 4:7 NRSV).
They had four faces: of a man, an ox, a lion, and an eagle. They seem to
be representative of various parts of God’s creation (humanity,
domesticated animals, the wild beasts, and birds).
These living creatures worship God continually. The Bible tells us more
about them.
Each of these living beings had six wings, and their wings were
covered with eyes, inside and out. Day after day and night after night
they keep on saying, “Holy, holy, holy is the Lord God Almighty--
the one who always was, who is, and who is still to come”
(Revelation 4:8 NLT).
Though these beings are similar to the ones spoken of in Ezekiel, there
are some differences between them. Whether they are the same creatures
with slightly different descriptions, or two similar types of heavenly
creatures, we cannot be certain. There is simply not enough information.
In sum, since there are so many things that we do not know about these
living creatures, we must be extremely careful about making any firm
conclusions.
Summary To Question 29
Who Are The Living Creatures? (Ezekiel 1, Revelation 4)
Question 30
In some of the older English versions, “cherubim” was made plural by,
“cherubims.” This, however, is a mistaken translation since cherubim is
the plural form, and cherub the singular in Hebrew.
Cherubim guarded the Garden of Eden after Adam and Eve were
banished.
After he drove the man out, he placed on the east side of the Garden
of Eden cherubim and a flaming sword flashing back and forth to
guard the way to the tree of life (Genesis 3:24 NIV).
They were placed there to keep Adam and Eve from re-entering the
Garden and eating from the tree of life.
The Bible describes two golden figures of the cherubim with their wings
stretched over the Atonement Cover, or Mercy Seat, on the Ark of the
Covenant. We read the following.
And make two cherubim out of hammered gold at the ends of the
cover. Make one cherub on one end and the second cherub on the
other; make the cherubim of one piece with the cover, at the two
ends. The cherubim are to have their wings spread upward,
overshadowing the cover with them. The cherubim are to face each
other, looking toward the cover. Place the cover on top of the ark
and put in the ark the Testimony, which I will give you (Exodus
25:18-21 NIV).
There, above the cover between the two cherubim that are over the
ark of the Testimony, I will meet with you and give you all my
commands for the Israelites (Exodus 25:22 NIV).
The cherubim were on this holy object, the place of meeting between
God and His people.
The figure of the cherubim was interwoven into the veil of the tabernacle.
The Bible says.
Moreover you shall make the tabernacle with ten curtains of fine
twisted linen, and blue, purple, and crimson yarns; you shall make
them with cherubim skillfully worked into them (Exodus 26:1
NRSV).
These gigantic cherubim would have been imposing figures in the Holy
of Holies.
Scripture speaks of the Lord symbolically riding a cherub. The Bible says
of Him.
There are some who hold that the cherubim are symbolic representative
of the Trinity - God the Father, God the Son, and God the Holy Spirit.
It seems what we can say is that the cherubim were symbols of the mercy
of God. While the flaming sword in the Garden of Eden symbolized
God’s justice, the position of the cherubim, to keep them from re-
entering the Garden, was a sign of God’s mercy. The position of the
cherubim over the Ark of the Covenant, and in the Holy of Holies, would
also seem to speak of the mercy of God.
In addition, their nearness to God gives to all creation the assurance that
someday it will be set free from the bondage of sin. The Bible says.
For all creation is waiting eagerly for that future day when God will
reveal who his children really are (Romans 8:19 NLT).
This is the day in which all redeemed humanity is looking forward to!
Not only is the exact identity of the cherubim unknown, it is also not
known how they looked. Some identify them with the living creatures of
Ezekiel 1 and Revelation 4. If that is the case, then they would have four
faces.
The first living creature like a lion, the second living creature like an
ox, the third living creature with the face of a man, and the fourth
living creature like an eagle in flight (Revelation 4:7 ESV).
These four faces are thought to illustrate the strength of God’s creatures;
lion-like strength, ox-like service, human-like intelligence, and eagle-like
speed.
Others, however, believe the cherubim had human faces and are not to
be identified with the “living creatures” that had four faces.
In sum, while there are certain things we do know about the cherubim
there is certainly much mystery with respect to exactly who they are, what
they look like, as well as what they do.
Summary To Question 30
Who Are The Cherubim?
Scripture says that cherubim guarded the Garden of Eden after Adam
and Eve sinned. We find their form was fashioned on the Ark of the
Covenant, and two large carved cherubim were placed in the temple.
Question 31
Seraphim is the plural form of the word “seraph.” Like the term
“cherubim,” seraph and seraphim are both transliterations of Hebrew
words. In other words, the Hebrew words found here in Isaiah are
“seraph” and “seraphim.” The English translators have merely
transliterated the Hebrew words into our language.
In the year that King Uzziah died, I saw the Lord, high and exalted,
seated on a throne; and the train of his robe filled the temple. Above
him were seraphim, each with six wings: With two wings they
covered their faces, with two they covered their feet, and with two
they were flying. And they were calling to one another: “Holy, holy,
holy is the Lord Almighty; the whole earth is full of his glory.” At the
sound of their voices the doorposts and thresholds shook and the
temple was filled with smoke (Isaiah 6:1-4 NIV).
The Bible then describes the response of the prophet Isaiah when he saw
this vision.
The word means “the burning ones.” In the context of Isaiah, the
seraphim are connected with God’s throne and His holiness. They are
standing and serving before the throne, awaiting His commands.
What all that means is not explained. Like other heavenly personages,
such as the living creatures (Ezekiel 1, Revelation 4) and the cherubim,
there is much that we do not know about the seraphim.
It is possible that the seraphim are part of a group called the heavenly
assembly, or heavenly counsel. We read about them as follows.
Micaiah continued, “Therefore hear the word of the Lord: I saw the
Lord sitting on his throne with all the multitudes of heaven standing
around him on his right and on his left. And the Lord said, ‘Who will
entice Ahab into attacking Ramoth Gilead and going to his death
there?’ “One suggested this, and another that. Finally, a spirit came
forward, stood before the Lord and said, ‘I will entice him.
Therefore, we must be careful about making any firm conclusions
about exactly who they are, and what they do” (1 Kings 22:19-21
NIV).
There are some who believe that the “spirit” in this context may refer to
the seraphim. However, there is not enough evidence to be certain.
One question that does come up about the seraphim concerns their
ability to forgive sin. In their description in the Book of Isaiah we read
that after Isaiah saw a vision of the Lord Himself a seraph flew to him
and told him that he was forgiven of his sin.
I said, “Too bad for me! I am destroyed, for my lips are contaminated
by sin, and I live among people whose lips are contaminated by sin.
My eyes have seen the king, the Lord who commands armies.” But
then one of the seraphs flew toward me. In his hand was a hot coal
he had taken from the altar with tongs. He touched my mouth with it
and said, “Look, this coal has touched your lips. Your evil is
removed; your sin is forgiven” (Isaiah 6:5-7 NET).
Was this seraph able to confer forgiveness on Isaiah? The answer is both
yes and no. Yes, this spirit-being was able to tell Isaiah that he had been
forgiven. However, the seraph did this as a representative of the Lord. In
other words, this creature was merely conveying a message from the Lord
that the prophet had been forgiven.
So Jesus said to them again, “Peace be with you. Just as the Father
has sent me, I also send you.” And after he said this, he breathed on
them and said, “Receive the Holy Spirit. If you forgive anyoneʼs sins,
they are forgiven; if you retain anyoneʼs sins, they are retained” (John
20:21-23 NET).
Believers have the authority to tell people their sins have been forgiven,
or their sins have not been forgiven. This is based upon how the person
views Jesus Christ. Those who trust Him as their Savior are forgiven.
Christians can declare this truth to the unbeliever. On the other hand,
Christians are also able to tell people that their sins will not be forgiven if
they reject Christ. This authority has been given to believers by the Lord.
However, the ability to forgive belongs to Him alone. His representatives
merely convey this truth.
This is similar to this episode with the seraph in Isaiah. In the vision of
Isaiah, the seraph, as a representative of the Lord, declared that Isaiah’s
guilt was removed. However, this being, in and of itself, had no authority
to do so.
Summary To Question 31
Who Are The Seraphim?
Question 32
In the presence of God and of Christ Jesus and of the elect angels, I
warn you to keep these instructions without prejudice, doing nothing
on the basis of partiality (1 Timothy 5:21 NRSV).
The elect angels are most likely those who stayed true to God during the
original angelic rebellion. There may have been a period of time when
they were under probation. The fact that they remained true to the Lord
revealed their election.
Like these angels, these believers willingly chose to follow the Lord when
given the option. In this sense they are also “elect.”
These angels, who did not stray from the Lord, have been confirmed in
their goodness. They are constantly loyal to the Lord. This is a permanent
quality of their character.
Because the elect angels do not need any deliverance from sin, as do
humans, they are related to Jesus Christ differently. He is not their
intermediary, as He is with humanity. Jesus serves as an intermediary
between believers and God the Father. He has no such ministry with the
“elect angels.”
It seems that the elect angels, or holy angels, now have no will to choose
evil. They made their choice when they did not follow the devil. This
choice seems to be an eternal, irrevocable decision on their part. In other
words, there will not be another angelic rebellion in the future.
The elect angels are in contrast to those who rebelled with the devil.
Judgment and then punishment is awaiting them. Jesus explained it this
way.
Then He will also say to those on the left, ‘Depart from Me, you who
are cursed, into the eternal fire prepared for the Devil and his angels!’
(Matthew 25:41 CSB).
These evil angels are cursed for their sin. In other words, there is no hope
for them.
These are the few things we are told about the “elect” or “chosen” angels.
Summary To Question 32
Who Are The Elect Angels?
Certain angels in Scripture are called “elect” or “chosen.” These are the
ones who did not rebel against God in the beginning, but rather chose to
stay with Him when the rebellion occurred.
Like believers, their election was revealed when they chose to follow the
Lord rather than the devil. It seems that once they made their choice in
the beginning not to rebel, they are forever obedient to the Lord.
Question 33
In the first chapter of the Book of Hebrews, where the writer emphasizes
that Jesus is superior to the angels, there is a description of angels in verse
seven. However, we find a difference in the way this verse is translated
into English.
And he says of the angels, “He makes his angels spirits and his
ministers a flame of fire” (Hebrews 1:7 NET)
In speaking of the angels he says, “He makes his angels spirits, and
his servants flames of fire” (Hebrews 1:7 NIV)
In these translations, like many others, the Bible says that the Lord makes
his angels “spirits.”
However, the plural form of the Greek word pneuma, translated here as
“spirits,” can also mean “winds.”
In fact, some English translations render the word in this manner in this
verse in Hebrews. For example, we read.
And about the angels He says: He makes His angels winds, and His
servants a fiery flame (Hebrews 1:7 CSB).
Of the angels he says, “He makes his angels winds, and his ministers
a flame of fire” (Hebrews 1:7 ESV).
In this passage, the writer to the Hebrews is citing the Psalms where we
read the following.
In these verses, it is speaking poetically of the literal wind. The Lord can
make the angels like the wind, or like a flaming fire.
Interestingly, wind and fire are also symbols of the Person and work of
the Holy Spirit in the Old Testament.
Consequently, wind and fire are fitting designations of both the Holy
Spirit and angels since they each serve God the Father. Of course, angels
are inferior beings to the Spirit of God.
In fact, this is the argument of the writer to the Hebrews. Even though
the angels are as speedy as wind, and as powerful as fire, they are inferior
beings to God the Son, Jesus.
But to which of the angels has he ever said, “Sit at my right hand
until I make your enemies a footstool for your feet”? Are they not all
ministering spirits, sent out to serve those a who will inherit salvation
(Hebrews 1:13,14 NET).
While the same Greek word is used in this verse as in verse seven, there is
unanimous agreement that “spirits” is the correct translation here.
In sum, either translation of this Greek word will work in the context in
Hebrews 1:7. Indeed, angels are spirit-beings whose ministry is like the
changing wind.
Summary To Question 33
Why Are Angels Called Winds In Some Translations Of Hebrews
1:7 and Spirits In other Translations?
As we noted, the Greek word used here, the plural form of the word
“pneuma,” can have either meaning depending upon the context. We
know that angels are spirits, since verse fourteen in this same chapter
emphasizes this. We also know that angels can be compared to the wind
as they are in Psalm 104.
In contrast to God the Son, who never changes, angels do change. It all
depends upon the way the Lord desires to use them to minister to His
people. So angels can be called “spirits” as in verse fourteen of chapter
one because they are spirit-beings doing His service. On the other hand,
it is also correct to compare them to the wind, since their ministry
changes according to the will of the Lord.
Question 34
Though angels are sexless creatures, neither male or female, we find this
to be consistent throughout the Bible.
However, there is a passage in the Book of Zechariah that has led some
to conclude that angels have appeared in a female form in the Bible. We
read the following.
Then the angel who was speaking to me came forward and said to
me, “Look up and see what is appearing.” I asked, “What is it?” He
replied, “It is a basket.” And he added, “This is the iniquity of the
people throughout the land.” Then the cover of lead was raised, and
there in the basket sat a woman! He said, “This is wickedness,” and
he pushed her back into the basket and pushed its lead cover down
on it. Then I looked up—and there before me were two women, with
the wind in their wings! They had wings like those of a stork, and
they lifted up the basket between heaven and earth. “Where are they
taking the basket?” I asked the angel who was speaking to me. He
replied, “To the country of Babylonia to build a house for it. When
the house is ready, the basket will be set there in its place” (Zechariah
5:5-11 NIV).
These two winged-women, brought the basket, with the woman, to the
country of Babylonia. Recall, that the Book of Zechariah was written after
Israel was allowed to return home from the Babylonian captivity.
The fact that these women are said to have “wings” has caused many
people to view them as angels. Is this what the Bible is attempting to
teach us in this passage? Are there are female angels?
There is something else we must note. In this passage, these females are
never called “angels.” They are two wing-women who transport a basket
that contains an evil woman to Babylonia. They are not described as
messengers of God, or messengers of the devil for that matter.
In sum, since we are dealing with a vision, and not an actual appearance
of an angel to humans, we should be careful about what conclusions we
make. Indeed, since the Bible uniformly teaches that angels always appear
as men, and never have wings, we should not assume that in this highly
symbolic passage that female angels are in view here.
Summary To Question 34
Does The Book Of Zechariah Speak About Female Angels?
When angels appear to people in the Bible they always appear as men. We
find this consistently throughout the Scripture.
The fact that these two women have wings, and they fly the basket to
Babylon, has caused many to wonder if we have female angels in view
here.
However, the evidence does not lead us to conclude that. In every other
instance in the Bible, angels that visit humans are always male and never
have wings. Furthermore, the women in this passage, though they are
winged, are not called angels. Add to this the passage is a highly symbolic
vision of what will take place in the future.
Question 35
When angels have appeared on the pages of Scripture, they often are
impressive looking; large of stature and having clothing described as
dazzling. Because of their imposing appearance, there was the temptation
to worship them. Is it, therefore, legitimate to worship these heavenly
beings?
There were two incidents when John the Apostle was rebuked when he
attempted to worship an angel. We read the following in the Book of
Revelation.
Then I fell down at his feet to worship him, but he said, “No, don’t
worship me. For I am a servant of God, just like you and other
brothers and sisters who testify of their faith in Jesus. Worship God.
For the essence of prophecy is to give a clear witness for Jesus”
(Revelation 19:10 NLT).
The angel made it clear that only God is worthy of our worship - we
should not worship angels.
I, John, am the one who heard and saw these things. And when I
heard and saw them, I fell down to worship at the feet of the angel
who showed them to me; but he said to me, “You must not do that! I
am a fellow servant with you and your comrades the prophets, and
with those who keep the words of this book. Worship God!”
(Revelation 22:8,9 NRSV).
It seems that angel worship was practiced at the time Paul wrote to the
Colossians. In fact, he warned the people about the worship of angels. He
wrote.
The people who were engaged in angel worship had experienced visions.
They were dwelling on what these visions had told them.
But even if we, or an angel from heaven, preach any other gospel to
you than what we have preached to you, let him be accursed. As we
have said before, so now I say again, if anyone preaches any other
gospel to you than what you have received, let him be accursed
(Galatians 1:8,9 NKJV).
The fact that a person receives an angelic visit or vision does not make
the event something that God has ordained. Indeed, they can present a
false message.
Those who practiced angel worship were lifted up with pride. Indeed,
they considered themselves more holy than anyone else because of their
angelic visions. Their pride, in turn, brought about a false humility.
Though they were pretending to be humble, they were, in actuality,
proud.
These people had the wrong focus. They were dwelling on angels, instead
of the Creator of angels, Jesus. This type of thinking was not divine, but
rather human. For this, the Apostle Paul chastised them.
From the very beginning, the Lord has emphasized that He and He alone
is worthy of our worship. We read about this in the Ten Commandments.
Never have any other god. Never make your own carved idols or
statues that represent any creature in the sky, on the earth, or in the
water. Never worship them or serve them, because I, the Lord your
God, am a God who does not tolerate rivals (Exodus 20:3-5 God’s
Word).
Angel worship would certainly constitute a rival to the One True God.
Summary To Question 35
Should People Worship Angels?
In fact, on two occasions, John the Apostle was rebuked by angels when
he attempted to worship them.
When Paul wrote to the Colossians he warned them about those who
worshipped angels. These people, who claimed to have had angelic
visions, were filled with pride. This is exactly the opposite behavior that a
believer in the Lord should exhibit.
Question 36
When we pray, should we ever address our prayers to angels? Can they
answer our prayers? The Bible gives a clear, “No” to this question as to
whom we should pray. We can observe what the Scripture says about this
idea.
The Bible says that prayers should be directed to God and to Him alone.
Paul wrote to Timothy about this important truth. He stated it in this
manner.
For there is one God and one intermediary between God and
humanity, Christ Jesus, himself human (1 Timothy 2:5 NET).
Angels only serve to do the bidding of God. In fact, their mission is made
clear by the writer to the Hebrews.
Are they not all ministering spirits, sent out to serve those who will
inherit salvation (Hebrews 1:14 NET).
They only go where the Lord sends them. They cannot, in and of
themselves, help us because their power is derived from God. Whenever
they come to the aid of believers, it is because of the direct command of
God.
Therefore it is worthless to call upon them to help us. Only the Lord can
deliver His people. The psalmist wrote the Lord saying the following.
Call upon me in the day of trouble; I will deliver you, and you shall
glorify me (Psalm 50:15 ESV).
God is the only one who can help us. This is a biblical truth that we
should never ever forget. Indeed, He alone is our help and our strength.
Therefore, we should never ask angels to help us, for they are cannot.
Summary To Question 36
Should We Pray To Angels?
Indeed, there is only one way in which we can have access to God the
Father - through the person of Jesus Christ. There is no other way in
which an individual can have their prayers answered.
Question 37
Do Angels Appear
To People Today?
Abraham
The Lord appeared again to Abraham near the oak grove belonging
to Mamre. One day Abraham was sitting at the entrance to his tent
during the hottest part of the day. He looked up and noticed three
men standing nearby. When he saw them, he ran to meet them and
welcomed them, bowing low to the ground (Genesis 18:1-2 NLT).
One angel remained to talk with Abraham while the other “two angels”
went on down to Sodom to visit his nephew Lot.
Lot
When they arrived, they spent the night with Lot, who thought at first
they were men, not heavenly messengers
The two angels came to Sodom in the evening while Lot was sitting
in the cityʼs gateway. When Lot saw them, he got up to meet them
and bowed down with his face toward the ground. He said, “Here,
my lords, please turn aside to your servantʼs house. Stay the night and
wash your feet. Then you can be on your way early in the morning.”
“No,” they replied, “weʼll spend the night in the town square”
(Genesis 19:1,2 NET).
Since angels have done so in the past, as we have just observed, there is
nothing impossible about this happening today.
Jesus made it clear that God works as He desires. When He spoke to the
religious leader Nicodemus, Jesus made the following statement about
how the Spirit of God works.
The wind blows where it wishes, and you hear the sound of it, but
cannot tell where it comes from and where it goes. So is everyone
who is born of the Spirit (John 3:8 NKJV).
There is one final thing that we should note. For those who have believed
in Jesus, the activity of angels, as revealed in the Bible, has now been
superseded by the work of the Holy Spirit.
According to Jesus, He is the One who now guides believers into “all
truth.” On the night of His betrayal, the Lord said the following to His
disciples.
I have many more things to say to you, but you cannot bear them
now. But when he, the Spirit of truth, comes, he will guide you into
all truth. For he will not speak on his own authority, but will speak
whatever he hears, and will tell you what is to come (John 16:12,13
NET).
Therefore, while angels still carry on their work, for the believer, our
guidance comes from God the Holy Spirit living inside of each and every
one of us. In other words, we should not be looking to angels to gives us
personal guidance in our lives.
Summary To Question 37
Do Angels Appear To People Today?
Angelic visits have happened in the past. The Scriptures give many
examples of this. On certain occasions the people were unaware of the
angelic appearance. This is true in the case of the three angels who
appeared to Abraham as men. Two of them went ahead to Sodom and
appeared to Lot. At first, neither man recognized these visitors as angels.
Yet we must remember that angelic appearances were not the norm in
biblical times. Indeed, they only appeared to humans on rare occasions
and each time they did appear it was at a critical juncture in biblical
history.
There is one final thing that we do know. Today, it is the Holy Spirit of
God who guides the believers, who leads us into the truth of God.
Therefore, we should not be looking for angelic guidance or angelic
appearances. The role of guiding the believer is that of the Holy Spirit.
Question 38
Do Believers Have
A Guardian Angel?
People often wonder if they have a guardian angel looking after them. Is
there a special angel assigned to each person? What does the Bible say?
In the gospels, we find that Jesus made a statement which seems to teach
that believes have guardian angels. Matthew records Him saying the
following.
Take care that you do not despise one of these little ones; for, I tell
you, in heaven their angels continually see the face of my Father in
heaven (Matthew 18:10 NRSV).
This has caused some to think that each believer has a special angel
looking after them. A number of observations should be made.
1. Angels Do Protect
The angel of the LORD encamps around those who fear him, and
delivers them (Psalm 34:7 NRSV).
For he orders his angels to protect you wherever you go. They will
hold you with their hands to keep you from striking your foot on a
stone (Psalm 91:11,12 NLT).
There is an incident, found in the Book of Acts, which may indicate that
the early church understood Jesus’ words to mean that believers have
guardian angels.
When Peter escaped from prison, he came to the place where the
believers were praying for his release. When he knocked at the door, the
servant girl saw it was Peter, and told the others. They responded in this
manner.
“You’re crazy!” they told her. But she kept insisting that it was true.
Then they said, “It’s his angel!” (Acts 12:15 CSB).
Instead of thinking it was actually Peter, some thought that it was his
angel. This may provide some evidence that they believed Peter actually
had an angel guarding him.
While this may teach us that each believer has a guardian angel, this is not
necessarily the case. Jesus taught that multitudes of angels were at His
disposal when He was betrayed in the Garden of Gethsemane.
Then some men came forward, took hold of Jesus, and arrested him.
Suddenly, one of the men with Jesus pulled out his sword and cut off
the ear of the chief priest’s servant. Then Jesus said to him, “Put your
sword away! All who use a sword will be killed by a sword. Don’t you
think that I could call on my Father to send more than twelve legions
of angels to help me now? How, then, are the Scriptures to be
fulfilled that say this must happen” (Matthew 26:50-54 God’s Word).
This also seems to be the case with each believer - multitudes of angels
are at our disposal. The Bible says the following of them.
But to which of the angels has he ever said, “Sit at my right hand
until I make your enemies a footstool for your feet”? Are they not all
ministering spirits, sent out to serve those who will inherit salvation
(Hebrews 1:13,14 NET).
We are told that angels are ministering spirits who are sent to do the work
of the Lord. Therefore, we should not assume that we merely have one of
them looking after us.
In fact, the Bible says that Elisha the prophet prayed that his servant
would see the angels that were present when he was surrounded by
troops, chariots, and horses.
When the servant of the man of God got up and went out early the
next morning, an army with horses and chariots had surrounded the
city. “Oh no, my lord! What shall we do?” the servant asked. “Don’t
be afraid,” the prophet answered. “Those who are with us are more
than those who are with them.” And Elisha prayed, “Open his eyes,
Lord, so that he may see.” Then the Lord opened the servant’s eyes,
and he looked and saw the hills full of horses and chariots of fire all
around Elisha. As the enemy came down toward him, Elisha prayed
to the Lord, “Strike this army with blindness.” So he struck them
with blindness, as Elisha had asked (2 Kings 6:15-18 NIV).
There is something else. The Bible teaches that God the Holy Spirit
indwells all believers. Jesus said.
And I will ask the Father, and he will give you another Counselor,
who will never leave you (John 14:16 NLT).
If the Holy Spirit of God resides inside each believer, then one might ask,
“Why would we need a guardian angel looking after us?”
Summary To Question 38
Do Believers Have A Guardian Angel?
Jesus spoke of angels guarding each believer. Whether each Christian has
only one angel looking after them, or a vast number of angels, the Bible
does not specifically say.
In fact, we find that Elisha the prophet asked the Lord to open the eyes
of his servant when they were surrounded by troops, chariots, and horses.
The servant was then allowed to see an army of angels protecting them.
In fact, these angels struck the enemy troops with blindness.
And one last thing, since God’s Spirit lives inside each believer the need
for a guardian angel may not be that necessary.
Question 39
The secret of the seven stars you saw in My right hand, and of the
seven gold lampstands, is this: the seven stars are the angels of the
seven churches, and the seven lampstands are the seven churches.
“To the angel of the church in Ephesus write: “The One who holds
the seven stars in His right hand and who walks among the seven
gold lampstands says” (Revelation 1:20, 2:1 CSB).
These same angels that carried the message to the various churches are
included in the rebuke of Jesus. They participated in the same sinful
conduct as the churches to whom the messages were brought. They are
also urged to repent.
But I have this against you: You have abandoned the love you had at
first. Remember then how far you have fallen; repent, and do the
works you did at first. Otherwise, I will come to you and remove
your lampstand from its place — unless you repent (Revelation 2:4,5
CSB).
Since good angels do not sin, nor do they have any need of repenting, this
rules them out as the persons described in this passage. Other solutions
will need to be found for the identity of these angels.
Instead of one particular angel watching over each church, it seems more
consistent with Scripture that each church has a great number of angels
watching over them. The Apostle Paul wrote to Timothy.
I solemnly charge you before God and Christ Jesus and the elect
angels to observe these things without prejudice, doing nothing out
of favoritism (1 Timothy 5:21 CSB).
Paul indicated that many angels are watching what goes on in the church.
He wrote the following to the believers in Corinth.
To conclude, rather than one particular angel looking after each assembly
of believers it is possible that there are many angels who are at the ready
to help if necessary.
Summary To Question 39
Does Each Church Have An Individual Angel Watching Over It?
While it is possible that each church has a special angel looking over it,
the word translated “angel” in Revelation 2 and 3 cannot refer to such
beings. The angels, or “messengers,” under consideration here are
included in the sinful deeds of the churches to whom they bring the
message of Christ. They are also commanded to repent. Since good
angels do not sin, or need to repent for their sins, some other persons
must be in view in this passage.
Scripture also hints that a number of angels are watching over each
church, rather than one individual angel. However, there is no specific
passage that makes this clear one way or the other.
Question 40
Do Angels Transport
Believers At Death?
It is a very popular idea that angels carry believers into God’s presence
upon their death. Does the Bible teach that angels transport believers
when they die?
The Bible teaches that those who die in Christ are immediately brought
into His presence. Paul wrote the following to the Corinthians.
Being absent from the body means being immediately with the Lord. This
is indeed a wonderful promise!
It seems that angels are the ones who transport believers into God’s
presence. Jesus asserted this in a story that He told.
One day the poor man died and was carried away by the angels to
Abraham’s side. The rich man also died and was buried (Luke 16:22
CSB).
According to this passage, when believers die, angels bring them into
God’s presence. Since angels are called ministering spirits, the
transporting of the believing dead seems to be one of their ministries.
Though this is the only passage in Scripture that speaks to this subject,
there is no indication that this example is an abnormal occurrence.
Today, when a believer dies, we may assume that angels bring them into
the presence of the Lord. What we do know is this: once a believer dies
they are immediately ushered into His presence.
Summary To Question 40
Do Angels Transport Believers At Death?
We also find Jesus telling the story of angels transporting a poor man
named Lazarus at his death into the presence of the Lord. Though this is
the only passage in the Bible that deals with this subject, it does seem to
teach that this is one of the many ministries of angels.
Therefore, today when a believer dies, it is possible that angels bring them
into the presence of the Lord. Whether or not we are brought there by
angels, we are indeed brought into His presence the moment that we die.
Question 41
The Bible says that believers will indeed judge angels. We read of this in
Paul’s letter to the Corinthians when he stated the following.
Do you not know that we shall judge angels? How much more,
things that pertain to this life? (1 Corinthians 6:3 NKJV).
The nature of the judgment of the angels is not stated, but judgment does
not necessarily imply condemnation. Since the good angels do not sin,
there is nothing for which to condemn them.
The judgment of angels, if the righteous angels are in mind, most likely
has to do with rulership in the kingdom. The Bible teaches that believers
will be rulers over different aspects of the kingdom of God. Jesus made
this clear in one of His parables.
His master said to him, ‘Well done, good and trustworthy slave; you
have been trustworthy in a few things, I will put you in charge of
many things; enter into the joy of your master’ (Matthew 25:23
NRSV).
Faithfulness in small things, will allow believers to rule over many things.
Angels will be included in this sphere of rulership.
What about the idea that believers will judge evil angels? Can this be what
the passage is speaking about?
Then I saw a great white throne and Him who sat on it, from whose
face the earth and the heaven fled away. And there was found no
place for them (Revelation 20:11 NKJV).
It is the Lord who will condemn the lost. This is not the task of believers.
The Lord, and He alone, will do this.
Summary To Question 41
In What Sense Will Believers Judge Angels?
Question 42
Between the time after the Old Testament was completed, and the time
when the Lord again spoke to the people, about four hundred years
elapsed. During that period, a number of Jewish writings were produced.
While these works were not divinely inspired Scripture, they do reflect the
thoughts and feelings of the people at that time. In these works a number
of references to angels are found.
It seems that what was written between the testaments had some
influence on those living at the time of Christ. Therefore, it will be
profitable to discover exactly what was written and taught about angels
during this period.
A number of things were taught about angels during this time. For
example, there were assumed to be seven archangels or chief angels.
Among those named were Michael, Gabriel, Uriel, and Raphael. Only
Michael and Gabriel are mentioned by name in Scripture. However,
Gabriel is never called an archangel. Michael is called an archangel, but
not in the Old Testament.
Gabriel
According to 2 Enoch 24:1, Gabriel sat on God’s left side, while Michael
sat on God’s right hand side. Michael was supposedly concerned with the
affairs in heaven while Gabriel was given charge of affairs on the earth.
Nothing like this is taught in Scripture.
Raphael
I am Raphael, one of the seven angels who stand ready and enter
before the glory of the Lord (Tobit 12:15 NRSV).
This assumes that the prayers of believes are presented to the Lord by an
angelic messenger. Again, this is something that is not taught in Scripture.
Uriel
Uriel was the angel who explained to Enoch many of his visions. This
includes the fate of the fallen angels who married earthly women. These
are found in the Book of First Enoch.
This gives us a sample of how angels were seen in the period between the
testaments.
There are some who contend that the teachings about angels between the
testaments actually affected the beliefs of some New Testament writers.
Yet, it is possible that those who wrote between the testaments may have
had some access to divinely revealed truths that God’s spokesmen, the
prophets, proclaimed.
For some reason, what they said was not recorded for us. We know that
most of the things they did preach and teach were not recorded.
Thus, it is not impossible that some of these traditions about angels were
actually taught by God’s designated spokesmen but never recorded for us
in the Bible. However of this we cannot be certain.
Summary To Question 42
What Do The Books Written Between
The Testaments Have To Say About Angels?
Question 43
Having looked at the biblical teaching on the subject of the good angels,
we can make the following conclusions.
From the first book of the Bible until the last we know that angels do
indeed exist. There is no doubt about this whatsoever.
While angels do exist, and appear often in Scripture, there is much that
we do not know about them. The main reason for this is that the Bible is
not that concerned about them. Instead, it is concerned about God and
us! Indeed, the story of the Bible is God’s dealings with humanity, in
particular those who have placed their faith in Him.
Angels are spirit-beings, invisible to the human eyes. While there are a
few occasions in which they have been made visible to humans, they
constantly minister in the realm that is invisible to us. Therefore, we only
know about them through divine revelation.
Although angels always appear to people as males, they are neither male
nor female. In fact, they are sexless, deathless creatures. They do not have
families, they do not age.
Today, they are a higher order of being than humans. Scripture makes it
clear that humans were made a little lower than the angels. Consequently,
we should view them as more wise and powerful than us.
However, there are other beings in heaven which the Lord created, the
cherubim, seraphim, and the living creatures, that seemingly rank higher
than the angels. Indeed, with the one exception of the cherubim guarding
the Garden of Eden after the sin of Adam and Eve, these other beings
remain in heaven. In contrast to them are the angels who are messengers
sent to do the will of God.
There will come a time when believers will judge angels. This will involve
the righteous angels, not the evil ones. The judgment is not in a
condemning sense but rather it will probably have something to do with
overseeing and rulership in the kingdom.
These are some of the truths we learn about angels from the Word of
God. While there is much we know about them, there remains much that
we still do not know.
Summary To Question 43
What Observations And Conclusions Should
We Make About Angels?
After examining what the Bible has to say about the subject of angels
there are a number of observations and conclusions that we can make.
First, angels do exist. Scripture makes this clear. In fact, we find that they
have been very active during the biblical period. Indeed, from the Book
Angels are invisible beings. Unless the Lord allows them to be seen by us,
they will remain unseen. When they do appear to humans, it is always as
males. They never appear as female or as children.
Since angels are spirit beings they have no physical form, at least not like
us. God also is spirit and Scripture says that He does not have any
physical form either.
Angels do not marry, they do not have families. They are sexless,
deathless beings. Their number can never decrease. Of course, they could
increase if the Lord decided to create more of them.
Angels were created to assist believers. They are called ministering spirits.
They do not help unbelievers.
Angels were created as a higher order of being than humans. The Bible
tells us that human beings were made a little lower than the angels.
However, angels may not be the highest order of created beings. The
Scripture speaks of the cherubim, seraphim, and living creatures. They all
seem to rank higher in the heavenly realm than the angels.
While humans now rank below the angels, there will come a day when we
will judge angels. This, most likely, has to do with rulership in the
kingdom of God. In other words, we will judge the righteous angels in
the sense that we will rule over them. Nothing is stated in the Bible
concerning humans judging the evil angels. That responsibility belongs to
the Lord and to Him alone.
This briefly sums up what Scripture has to say about these invisible spirit-
beings which the Lord created to assist believers.
Appendix 1
On some very special occasions, the Lord has sent his angel to announce
the births of certain children. As we will discover, each of these births
played a crucial role in the overall plan of God.
They said to him, “Where is Sarah your wife?” And he said, “She is in
the tent.” The Lord said, “I will surely return to you about this time
next year, and Sarah your wife shall have a son.” And Sarah was
listening at the tent door behind him (Genesis 18: 9-10 ESV).
The prediction of the angel, who appeared in the form of a man, came to
pass. Though Abraham and Sarah were past the age of childbearing, Isaac
was miraculously born to them. Consequently, the chosen people, Israel,
had a supernatural beginning which was announced beforehand by an
angel.
The Bible says that an angel foretold the birth of Samson to his parents.
We read how an angel appeared to his mother.
And the angel of the Lord appeared to the woman and said to her,
“Behold, you are barren and have not borne children, but you shall
conceive and bear a son. Therefore be careful and drink no wine or
strong drink, and eat nothing unclean” (Judges 13:3,4 ESV).
Samson was representative of the various “Judges” which the Lord sent
to the people of Israel during a very dark period of their history. The
birth of this “deliverer” was foretold.
Before his wife Elizabeth became pregnant, the angel Gabriel announced
the birth of John the Baptist to his father Zechariah. Scripture records the
response of Zechariah to this.
Zechariah was shaken and overwhelmed with fear when he saw him.
But the angel said, “Don’t be afraid, Zechariah! God has heard your
prayer. Your wife, Elizabeth, will give you a son, and you are to name
him John” (Luke 1:13 NLT).
John the Baptist was a key figure in biblical history. Indeed, after a four
hundred year silence, the New Testament era began with the visit of the
angel Gabriel to Zechariah. The child would be the forerunner of the
Messiah. The salvation of the Lord was about to come to the world!
The birth of Jesus the Messiah to Mary, before she was with child, was
also announced by the angel Gabriel. Scripture explains it this way.
“Don’t be afraid, Mary,” the angel told her, “for you have found
favor with God! You will conceive and give birth to a son, and you
will name him Jesus” (Luke 1:30 NLT).
Not only was Jesus’ birth foretold by an angel, on the night that He was
born, His birth was announced by an angel to the shepherds. Instantly,
we find that a heavenly choir of angels began to praise God concerning
this blessed event.
That night there were shepherds staying in the fields nearby, guarding
their flocks of sheep. Suddenly, an angel of the Lord appeared among
them, and the radiance of the Lord’s glory surrounded them. They
were terrified, but the angel reassured them. “Don’t be afraid!” he
said. “I bring you good news that will bring great joy to all people.
The Savior—yes, the Messiah, the Lord—has been born today in
Bethlehem, the city of David! And you will recognize him by this
sign: You will find a baby wrapped snugly in strips of cloth, lying in a
manger.” Suddenly, the angel was joined by a vast host of others—
the armies of heaven—praising God and saying, “Glory to God in
highest heaven, and peace on earth to those with whom God is
pleased (Luke 2: 8-14 NLT).
While angels have been sent to announce special births, the Bible also
tells us that angels have announced impending disasters that were about
to occur. We can cite the following examples.
Then the Lord said, “Because the outcry against Sodom and
Gomorrah is great and their sin is very grave, I will go down to see
whether they have done altogether according to the outcry that has
come to me. And if not, I will know” (Genesis 18:20,21 ESV)
Later two angels, appearing as men, told Lot to leave the city of Sodom
because of its imminent destruction.
Then the men said to Lot, “Have you anyone else here? Sons-in-law,
sons, daughters, or anyone you have in the city, bring them out of the
place. For we are about to destroy this place, because the outcry
against its people has become great before the Lord, and the Lord
has sent us to destroy it” (Genesis 19:12-13 ESV).
In the New Testament, Joseph was warned by an angel to take Mary and
the baby Jesus away from the city of Bethlehem.
Now when they had departed, behold, an angel of the Lord appeared
to Joseph in a dream and said, “Rise, take the child and his mother,
and flee to Egypt, and remain there until I tell you, for Herod is
about to search for the child, to destroy him” (Matthew 2:13 ESV).
Later, the same angel told Joseph that it was time to return from Egypt.
Joseph obeyed. He brought Mary and the child Jesus back to the land of
Israel having escaped the murderous plans of Herod.
For example, we find that an angel will circle the earth warning the
inhabitants of God’s impending judgment.
Then I saw another angel flying in midair, and he had the eternal
gospel to proclaim to those who live on the earth —to every nation,
tribe, language and people. He said in a loud voice, “Fear God and
give him glory, because the hour of his judgment has come. Worship
him who made the heavens, the earth, the sea and the springs of
water” (Revelation 14:,6,7 NIV).
Like Sodom and Gomorrah at the beginning of Scripture, at the very end
of the Bible we continue to find angels warning of God’s impending
judgment.
In sum, one of the many ministries of angels has been the announcement
of important events before they take place. This includes significant
births as well as announcing impending catastrophes.
Summary To Appendix 1
How Has The Lord Used Angels To Announce Future
Events As Well As Forewarning Of Judgment?
Abraham and Lot were warned about the coming judgment upon the evil
cities of Sodom and Gomorrah. The family of Lot was able to escape
because of the angelic warning.
Joseph, the husband of Mary, was warned by an angel about Herod’s plot
to kill the baby Jesus. He averted this by taking the Holy Family to Egypt.
Finally, John in the Book of Revelation, tells us that an angel will warn
the inhabitants of the earth of God’s impending judgment. This gives
them a chance to repent and believe in Jesus before God’s judgment
arrives.
Therefore, angels have been used by the Lord on these occasions to both
announce special births as well as to forewarn about coming disasters.
Appendix 2
At a crucial time in the history of Israel, there was an angelic visit to the
prophet Daniel. This particular visit has caused certain commentators to
believe that it was actually God the Son, the pre-incarnate Christ, who
was this heavenly messenger. The Bible records what took place as
follows.
After three weeks of fasting, when the prophet was standing by the Tigris
River, he was visited by a messenger. Though he appeared as a man, this
particular messenger was from heaven, he was not a human being. This
personage was dressed in linen, had a dazzlingly bright appearance, and
spoke with a powerful voice.
Who was this personage that is described in this verse? Was is a mighty
angel or was it God Himself, the pre-incarnate Christ, who appeared?
Believers are divided on this question.
We will examine the arguments given for each view and then make some
concluding observations.
Many Bible students believe this person was God the Son, the pre-
incarnate Christ. The reasons for this view are as follows.
The similarities between this man, and the visions of Ezekiel and the
Apostle John, argue for this being God the Son.
The prophet Ezekiel had a vision of a man who had the appearance of
the glory of the Lord.
Then there was a voice from above the platform over their heads
when they stood still. Above the platform over their heads was
something like a sapphire shaped like a throne. High above on the
throne was a form that appeared to be a man. I saw an amber glow
like a fire enclosed all around from his waist up. From his waist down
I saw something that looked like fire. There was a brilliant light
around it, like the appearance of a rainbow in the clouds after the
rain. This was the appearance of the surrounding brilliant light; it
looked like the glory of the Lord. When I saw it, I threw myself face
down, and I heard a voice speaking (Ezekiel 1:25-28 NET).
Ezekiel described his encounter with this heavenly being. The prophet
stated clearly what he saw, it was the appearance of the likeness of the
glory of the Lord. The same glory of the Lord is referred to 16 times in
the Book of Ezekiel (1:28; 3:12, 23; 8:4; 9:3; 10:4, 18- 19; 11:22- 23; 39:21;
43:2 [twice], 4-5; 44:4). There is no doubt that Ezekiel had a vision of the
Lord.
Note that Ezekiel used the terms “appearance” and “likeness” when
describing what he saw. The prophet was emphasizing that he had not
seen God directly. Indeed, from other passages in Scripture we know that
this would have caused his immediate death. However, it is clear that
Ezekiel saw the likeness of God Himself in this vision.
After these things I looked, and there was a door standing open in
heaven! And the first voice I had heard speaking to me like a trumpet
said: “Come up here so that I can show you what must happen after
these things.” Immediately I was in the Spirit, and a throne was
standing in heaven with someone seated on it! And the one seated on
it was like jasper and carnelian in appearance, and a rainbow looking
like it was made of emerald encircled the throne (Revelation 4:3
NET).
John also saw someone seated on the throne in heaven. When we couple
Ezekiel’s description of the man he saw, with John’s similar description
of the throne in heaven, it is clear that they each saw a vision of God
Himself.
There is a further reason to assume that Daniel was visited by the pre-
incarnate Christ. Indeed, his experience was similar to that of Saul of
Tarsus, when the resurrected Christ appeared to this persecutor of
Christians while on the road to Damascus. Saul, who became Paul,
explained it this way.
King Agrippa, while on the road at midday, I saw a light from heaven
brighter than the sun, shining around me and those traveling with
me. We all fell to the ground, and I heard a voice speaking to me in
the Hebrew language, ‘Saul, Saul, why are you persecuting Me? It is
hard for you to kick against the goads’ (Acts 26:13,14 CSB)
Paul explained that those who were with him heard a voice but did not
understand what it was saying.
Those who were with me saw the light, but did not understand the
voice of the one who was speaking to me (Acts 22:9 NET)
Consequently, the men who were with Saul did not see the vision, nor did
they understand the voice that was speaking with him when they all fell to
the ground.
Only I, Daniel, saw the vision. The men who were with me did not
see it, but a great terror fell on them, and they ran and hid (Daniel
10:7 CSB)
The connection between these two visions is obvious. Only Saul and
Daniel saw the vision and understood the words of the Lord.
The description of the man which Daniel saw also reminds us of the
description of the Lord Jesus in Revelation 1. John recorded what he saw
as follows.
And among the lampstands was One like the Son of Man, dressed in
a long robe and with a gold sash wrapped around His chest. His head
and hair were white like wool — white as snow — and His eyes like a
fiery flame. His feet were like fine bronze as it is fired in a furnace,
and His voice like the sound of cascading waters. He had seven stars
in His right hand; a sharp double-edged sword came from His
mouth, and His face was shining like the sun at midday (Revelation
1:13-16 CSB).
This was the Son of God which John saw, as the Lord Himself later
confirmed.
Write to the angel of the church in Thyatira: The Son of God, the
One whose eyes are like a fiery flame and whose feet are like fine
bronze, says (Revelation 2:18 CSB).
When the Apostle John saw the glorified Christ as recorded in the book
of Revelation, he fell at His feet as though dead. The Lord told him not
to be afraid.
When I saw him I fell down at his feet as though I were dead, but he
placed his right hand on me and said: “Do not be afraid! I am the
first and the last, and the one who lives! I was dead, but look, now I
am alive- forever and ever-and I hold the keys of death and of Hades!
(Revelation 1:17,18 NET).
Something similar was told to Daniel. Indeed, he too was told not to be
afraid.
These facts have led many to conclude that Daniel was visited by the pre-
incarnate Christ.
While there are arguments that seem to link this messenger with God
himself, in particular the pre-incarnate Christ, there are at least four main
problems with this viewpoint.
For one thing, later in the passage we have a further description of this
heavenly being as well as his mission. Indeed, he described to Daniel
what took him so long to answer Daniel’s prayer.
The words of this speaker rule out the possibility of him being the pre-
incarnate Christ.
Second, this angel needed help from Michael one of the chief angels. God
does not need help from anyone to carry out His plans, certainly not
another angel.
Third, from the description given in this verse, Michael, who helped this
particular angel, is a being of higher authority, or status, than the
messenger who was hindered. This alone would rule out it being the Son
of God.
Finally, the heavenly messenger was sent from heaven to bring the
message. Angels are created beings who are sent from God, God Himself
is the sender, not the messenger.
Previously, the angel Gabriel had been sent by God to reveal divine truth
to the prophet Daniel.
Then I heard a human voice coming from between the banks of the
Ulai. It called out, “Gabriel, enable this person to understand the
vision” (Daniel 8:16 NET).
When all the facts are in, it seems that the heavenly being who visited
Daniel was more likely an angel who resembled the glorified Christ but
was merely His representative.
Summary To Appendix 2
Did The Son Of God Appear To Daniel As An Angel?
(Daniel 10:1-6)
There are two basic options, either this was a visit of the pre-incarnate
Christ to Daniel, or it was the visitation of a mighty angel, possibly
Gabriel.
The arguments for this being an appearance of the Son of God can be
summed up as follows.
Finally, the description of the personage fits with the way the glorified
Christ is described in the first chapter of the Book of Revelation.
However, there are four major problems with this view. First, we are told
that this particular angel was thwarted for three weeks by a demon before
he could reach Daniel. This could never have happened if this heavenly
messenger was an appearance of God Himself.
Also Michael the archangel had to help this personage in his struggle.
This not only places this angel as a less powerful being than Michael, it
show that whoever it is, he could not win the spiritual battle on his own.
This alone would rule out it be God Himself who visited Daniel.
Finally, this messenger was sent by the Lord. In this context, it is another
indication of a being that is inferior to God Himself.
All in all, it seems that the being described in this passage was an angel,
probably Gabriel.
Appendix 3
These elders appear a number of times in the Book of Revelation but are
found nowhere else in the Bible. Their identity is much debated.
Usually the question is framed in this manner: Are the twenty four elders
humans or angels? However, this is an incorrect way of stating the
question.
As we have observed, there are other heavenly beings that the Lord has
created apart from the angels. This includes the living creatures, the
cherubim and the seraphim. These particular beings seem to continually
reside in heaven, while the angels are ministering sprits who are sent to
various places to do the work of the Lord.
Many modern commentators believe that the twenty four elders are an
order of heavenly being. There are a number of reasons as to why this is
so.
To begin with, they are wearing white apparel, this is the characteristic
dress of angels. We will cite a few examples.
When they entered the tomb, they saw a young man dressed in a long
white robe sitting on the right side; they were amazed and alarmed
(Mark 16:5 CSB).
One of the angels, who looked like a young man, had a long white robe.
She saw two angels in white sitting there, one at the head and one at
the feet, where Jesus’ body had been lying (John 20:12 CSB)
While He was going, they were gazing into heaven, and suddenly two
men in white clothes stood by them. They said, “Men of Galilee, why
do you stand looking up into heaven? This Jesus, who has been taken
from you into heaven, will come in the same way that you have seen
Him going into heaven” (Acts 1:10-12 CSB).
The angels at Jesus’ ascension, who are described as men, were also
wearing white.
However, one could say in response that the other heavenly beings,
seraphim, cherubim, and the four living creatures, are never specifically
It is argued that the Septuagint, the Greek translation of the Hebrew Old
Testament of Isaiah 24:23, has heavenly beings referred to as elders.
Then the brick will be dissolved, and the wall will fall, because the
Lord will reign in Zion and in Jerusalem, and before the elders he will
be glorified (Isaiah 24:23 LXX).
However, the elders in this context could refer to humans, vice regents
who will be there with the Lord at the time He sets up His kingdom.
When this takes place, they will behold His glory. These human elders
will have a similar role as the elders of Israel who beheld glory of the
Lord on Mount Sinai. Consequently this is not a clear biblical reference of
the word “elders” referring to some type of heavenly being.
So I said to him, “My lord, you know the answer.” Then he said to
me, “These are the ones who have come out of the great tribulation.
They have washed their robes and made them white in the blood of
the Lamb (Revelation 7:14 NET)
The fact that John addressed one of the elders in this manner has caused
some to argue that they must be heavenly beings, not humans.
In answer to this, the term translated “lord” in the New Testament does
not always have the connotation of some type of supernatural being.
Humans are also addressed by this Greek term. Therefore, the fact that
John addressed one of the elders in this manner does not necessarily
make them something other than human.
These elders are grouped with the angels, as well as the four living
creatures, which everyone agrees are heavenly beings, not humans.
And all the angels stood there in a circle around the throne and
around the elders and the four living creatures, and they threw
themselves down with their faces to the ground before the throne
and worshiped God (Revelation 7:11 NET).
The elders are mentioned together with these four living beings, and the
angels. In other words, while they are distinct from the angels, and the
four living creatures, they are group with other heavenly beings which the
Lord has created. This is one of the better arguments for them being
non-human.
We also find them linked together with the four living creatures at the
Second Coming of Christ.
After these things I heard what sounded like the loud voice of a vast
throng in heaven, saying, “Hallelujah! Salvation and glory and power
belong to our God, because his judgments are true and just. For he
has judged the great prostitute who corrupted the earth with her
sexual immorality, and has avenged the blood of his servants poured
out by her own hands!” Then a second time the crowd shouted,
“Hallelujah!” The smoke rises from her forever and ever. The
twenty- four elders and the four living creatures threw themselves to
the ground and worshiped God, who was seated on the throne,
saying: “Amen! Hallelujah” (Revelation 19:1-4 NET).
In this instance, the elders are linked to the living creatures but there is no
mention of angels in heaven with them.
There is something else we discover. When the Lord Jesus returns from
heaven, His bride, the New Testament believers, the church will return
with Him. They are called the “armies that were in heaven.”
Then I saw heaven opened, and there was a white horse. Its rider is
called Faithful and True, and He judges and makes war in
righteousness . . . . The armies that were in heaven followed Him on
white horses, wearing pure white linen (Revelation 19:11,14 CSB).
In other words, they are not part of the armies of heaven, those returning
with the Lord to the earth. This would seem to indicate that the twenty-
four elders are not part of the group that makes up the New Testament
Christians, since the entire group returns with the Lord to the earth.
Of course, one could say in response that the twenty-four elders are not
New Testament believers but are made up of saints from the Old
Testament era. This would explain why they do not return with the New
Testament Christians.
These are some of the reasons which have caused many to think that the
elders are most likely heavenly beings, not humans.
First, this is the oldest interpretation of the identity of the elders. It goes
back to a man named Victorinus of Pettau who died in A.D. 304.
Therefore, some argue that this is the traditional interpretation.
And all the elders of that city nearest to the slain man shall wash their
hands over the heifer whose neck was broken in the valley
(Deuteronomy 21:6 ESV).
In the New Testament, the Greek word can mean an older person as well
as indicating one who has authority and prestige. Indeed, the leaders of
the early church were called elders. We find the following words of the
Apostle Paul to Titus.
This is why I left you in Crete, so that you might put what remained
into order, and appoint elders in every town as I directed you (Titus
1:5 ESV).
Therefore, in both testaments, the word “elder” has the specific meaning
of humans who are in the place of ruling and authority. As we mentioned,
this term is never used to designate angels or any other type of heavenly
being anywhere in Scripture. The only exception may be Isaiah 24:23
which, as we observed, could very well be speaking of humans.
In Scripture, angels are never said to occupy thrones, as those who are in
authority, to judge and rule the people. Instead, they minister to God’s
people in the role as messengers, not rulers.
On the other hand, the New Testament believers are promised to sit
upon thrones as well as having some type of governmental authority or
rulership in the world to come. We find the following promise which
Jesus made to His disciples.
Jesus said to them, “I assure you: In the Messianic Age, when the Son
of Man sits on His glorious throne, you who have followed Me will
Then I saw thrones, and people seated on them who were given
authority to judge. I also saw the people who had been beheaded
because of their testimony about Jesus and because of God’s word,
who had not worshiped the beast or his image, and who had not
accepted the mark on their foreheads or their hands. They came to
life and reigned with the Messiah for 1,000 years (Revelation 20:4
CSB).
In the Bible, crowns are never assigned to angels. In fact, they are specific
rewards for believers in Christ. Paul wrote.
A man who endures trials is blessed, because when he passes the test
he will receive the crown of life that God has promised to those who
love Him (James 1:12 CSB)
Peter concurred.
And when the chief Shepherd appears, you will receive the unfading
crown of glory (1 Peter 5:4 CSB).
Again, we could say in response that since the first option says that the
twenty-four elders are a distinct order of heavenly being, and not angels,
it does not matter that crowns are never linked to angels, a lesser ranked
group of God’s supernaturally created beings. In fact, the crowns may
suggest a judicial function.
In response to this, we can note the following. While these higher ranked
beings may indeed wear some type of crown, we are never told this in
Scripture. Furthermore, the Greek word for crowns in Revelation 4:4 is
stephanos, a victor’s crown, that is, a trophy won at the games. This differs
from the royal crown of governmental authority, the Greek word diadema.
Therefore, the particular crowns these elders are wearing are not the type
that were used in a judicial function.
Crowns
Do not fear what you are about to suffer. Behold, the devil is about
to throw some of you into prison, that you may be tested, and for ten
days you will have tribulation. Be faithful unto death, and I will give
you the crown of life … I am coming soon. Hold fast what you have,
so that no one may seize your crown (Revelation 2:10; 3:11 ESV).
Thrones
The one who conquers, I will grant him to sit with me on my throne,
as I also conquered and sat down with my Father on his throne
(Revelation 3:21 ESV)
White Clothes
This is a much better argument in support of the view that the twenty-
four elders are humans. While angels are not promised any of these
things, and other heavenly beings are never specifically said to sit upon
thrones, wear crowns, or wear white for that matter, humans are
promised all three of these things. This is seemingly the best argument for
the elders to be some type of humans.
Conclusion
Do not be afraid of what you are about to suffer. I tell you, the devil
will put some of you in prison to test you, and you will suffer
persecution for ten days. Be faithful, even to the point of death, Be
faithful to the point of death, and I will give you the crown of life. . . .
In the same way, the victor will be dressed in white clothes, and I will
never erase his name from the book of life but will acknowledge his
name before My Father and before His angels (Revelation 2:10, 3:5
CSB).
On the other hand, since these twenty-four elders are always linked with
heavenly beings, we could assume that they are a different order of God’s
creation apart from the angels, the living creatures, the seraphim, and the
cherubim.
Summary To Appendix 3
Are The Twenty Four Elders In The Book
Of Revelation Humans Or Heavenly Beings?
The case for them being heavenly beings can be simply listed as follows.
First, they are wearing white, the color of another type of heavenly being,
angels.
Second, they are always linked in heaven with other heavenly beings,
never humans.
Third, when Jesus Christ returns, these twenty-four elders seem to remain
in heaven while all the believers in Christ return with Him to the earth.
This would seem to indicate a distinction between them and New
Testament believers.
These arguments, among others, have convinced many that the elders are
heavenly beings, not humans.
On the other hand, these twenty-four “elders” sit on thrones, and rule
while wearing white garments. These three things are specifically
promised to the New Testament believers. This may indicate that it is
New Testament Christians whom these twenty-four elders represent.
Add to this, the Bible, in both testaments, uses the word “elder” to refer
to humans who are in place of rulership. We never find the word used of
angels or other heavenly beings.
Appendix 4
Now when He had taken the scroll, the four living creatures and the
twenty-four elders fell down before the Lamb, each having a harp,
and golden bowls full of incense, which are the prayers of the saints.
And they sang a new song, saying: “You are worthy to take the scroll,
And to open its seals; For You were slain, And have redeemed us to
God by Your blood Out of every tribe and tongue and people and
nation, And have made us kings and priests to our God; And we shall
reign on the earth (Revelation 5:8-10 NKJV).
In Revelation 5:9 these elders in heaven worship the Lamb because, they
say, “You were slain and You have redeemed us for God By Your blood.”
In Revelation 5:10 they say, “And you have made us kings and priests;
And we shall reign on the earth.”
Thou art worthy to take the book, and to open the seals thereof: for
thou wast slain, and hast redeemed us to God by thy blood out of
every kindred, and tongue, and people, and nation. And hast made us
unto our God kings and priests: and we shall reign on the earth
(Revelation 5:9,10 KJV).
This translation asserts that the twenty-four elders in heaven are those
whom Jesus Christ redeemed, or bought, by His death on the cross.
Indeed, twice they sing that the Lord redeemed “us” and they also sing
that “we” shall reign on the earth.
Since the Lord only redeemed humans, and not angels or any other
heavenly being by His death, these verses make it clear that the elders are
humans, not some other type of heavenly creation of God.
They were singing a new song: “You are worthy to take the scroll and
to open its seals because you were killed, and at the cost of your own
blood you have purchased for God persons from every tribe,
language, people, and nation. You have appointed them as a kingdom
and priests to serve our God, and they will reign on the earth”
(Revelation 5:9-10 NET).
And they sang a new song, saying: “You are worthy to take the scroll
and to open its seals, because you were slain, and with your blood
you purchased for God persons from every tribe and language and
people and nation. You have made them to be a kingdom and priests
to serve our God, and they will reign on the earth” (Revelation 5:9-10
NIV).
Other translations such as the ESV, CSB, NLT, and CEV read something
similar.
According to these translations, the twenty-four elders are not part of the
redeemed but are a distinct group of heavenly beings. Indeed, the song
they sing proclaims that the Lord redeemed “persons” from every tribe” .
. . . “You have made them to be a kingdom and priests” and they will
reign on the earth.
In sum, instead of “us,” “us,” and “we” that is found in the KJV and
NKJV the other translations read “persons” “them” and “they.”
The NKJV and KJV translation assumes the genuineness of the Greek
pronoun haymas, translated as “us” in Revelation 5:9 and 5:10. The other
English translations believe this word does not belong in the text in either
instance. In the Revelation 5:9 there is no direct object in the verse. In
other words it has to be supplied. Consequently, this would leave the
verse without a direct object, without some word explaining whom the
Lord bought with His blood. They supply the word “persons.” The
translation note from the NET Bible explains why.
The word “persons” is not in the Greek text, but is implied. Direct
objects were often omitted in Greek when clear from the context
(Translation Note On Revelation 5:9 from NET Bible).
Why do they do this? The main argument for excluding the word
translated as “us” in verse 9 is found in verse 10. It reads.
Most manuscripts read “them” in this verse while only a few have the
word “us.” They also accept the reading which says “they” will reign on
the earth rather that “we” will reign. Again, most manuscripts have the
word “they” and not “we.”
To sum up, the variations in the Greek text. In verse 9 some manuscripts
have the Greek word for us while other manuscripts do not have a direct
object. However, since most manuscripts of verse 10 have the words
“them” and “they” in the text, the translators supply the word “persons”
in verse 9 to make it clear whom the Lord bought.
which contains this verse, Codex Sinaiticus, does include this reading
“us.”
Furthermore, the evidence for the NKJV and KJV readings in verse 10,
“us” and “we” have little manuscript support. It seems clear that in verse
ten “them and “they” are the proper reading of the text.
A Possible Solution
However, there is a possible solution which keeps both the pronoun “us”
in verse nine, as in the NKJV and the KJV, and the pronouns “them”
and “they” in verse ten, as in modern translations, which makes sense in
the context. This solution was offered a 19th century commentator on the
Book of Revelation, Moses Stuart.
This understanding of the passage would have the four living creatures
acknowledging that the twenty-four elders were part of the redeemed
company of believers.
The result would be that the text in verse nine would read like as the KJV
and NKJV translations. However, in verse ten, it would read like the
modern translations.
While this is not the only way in which these verses could be understood,
it does solve the problem of the conflicting pronouns. Furthermore, it
would make the twenty-four elders human beings, part of the New
Testament church.
Summary To Appendix 4
Does Revelation 5:9-10, In Some Translations, Solve The Problem
As To The Identity Of The Twenty-Four Elders?
Since the Lord only died to redeem sinful humans, and not angels or
other heavenly beings, this would make the twenty-four elders human
beings.
While the word translated “us” in Revelation 5:9 is in the great majority
of Greek manuscripts, as well as in early translations of this verse, and the
writings of the early Christians, it is rejected by modern translations. The
reason for this is because the pronoun “us” does not line up with the
pronouns “them” and “they” in verse ten. Modern translations
understand the twenty-four elders as praising the Lord for redeeming
“humans;” they are not including themselves for whom Christ died.
Two groups are praising the Lord in Revelation 5:9, the twenty-four
elders as well as the four living creatures. Nobody denies this. Therefore,
if we assume that the twenty-four elders are singing praises to the Lord
for their redemption in verse nine, it is possible that the second group,
the four living creatures, are acknowledging this reality in verse ten.
In other words, it is only the four living creatures who are singing the
song in verse ten. In doing this, they are also thanking the Lord for
redeeming “them,” the twenty-four elders.
This solution accepts the Greek text as read in the Greek majority of the
manuscripts which includes the reading “us” in verse nine and the words
“them” and “they” in verse ten. Consequently, the KJV an NKJV has it
correct in verse nine while the modern translations have it right in verse
ten.
While not the only possible solution, it does seem to be a simple way to
solve the problem of the conflicting pronouns without resorting to
removing the pronoun “us” in verse nine; which is found in practically
every manuscript of the Book of Revelation.
Volume Two:
Evil Angels,
Demons, And The Occult
In the next book in our series on the unseen world we examine the topics
of evil angels, demons and the occult. We will look at questions such as
the following.
Were The Sons Of God Fallen Angels Who Married Earthly Women?
(Genesis 6)
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