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Oyekun and Obara

The document discusses sign number 37 in the Ifá Lordly Order, called Oyekun and Obara. This sign is specialized in bindings and dominions over other people. It recommends the worship of Xangô for prosperity and liberation from misfortune. The sign speaks about sacrifices to avoid suffering and imminent catastrophes.
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0% found this document useful (0 votes)
345 views5 pages

Oyekun and Obara

The document discusses sign number 37 in the Ifá Lordly Order, called Oyekun and Obara. This sign is specialized in bindings and dominions over other people. It recommends the worship of Xangô for prosperity and liberation from misfortune. The sign speaks about sacrifices to avoid suffering and imminent catastrophes.
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as PDF, TXT or read online on Scribd

Oyekun e Obara, is the sign number 37 in the Senhorial Order of Ifa.

This is the
sign of excellence in the practice of bindings and dominions of a person
about another. Recommends the worship of the Orixá Xangô for prosperity and being.
the one who frees us from misfortune.

Ifá wishes that the person for whom this odu was revealed is well. They it
they urge him to make the sacrifice that will prevent him from suffering.

Other names of the Odu Oyekun Obara:


Oyekun Bara.
Oyekun Palaba.

In the Odu Oyekun Bara is born:


Born: The secret of tying.
Here: A nail is placed on Exu.
What you want to achieve cannot be done with force, but with
intelligence.
It is the Odu responsible for bringing the spirit of the deceased Awó out of the darkness.
Debt of the brand with Yemajá and Shangó.
He sleeps with a lamp on his head so that the light watches over him.
journey of your imprisoned spirit.
The horse and the ox speak.
Oyekun Bara descended to Earth accompanied by Eshu Mako.
It was the era when man rode the horse.
Where the dead was tied for the first time.

Description of Odu Oyekun Bara:


This Odu of Ifá is responsible for making ties and unties, as it was
this is where Exu managed to tie the horse. It is also where the dead person went.
tied up for the first time.

Here what is desired cannot be achieved with brute force, but with
cunning, intelligence, and humility.
This Odu is responsible for bringing the spirit of the deceased Awo out of darkness.

The priest of this Ifá Odu, at bedtime every day, must place a
light bulb on your head, so that the light observes the journey of your spirit
trapped during sleep.

For this Ifá (Oyekun Bara) there is a great danger of being tied up for
always to a son or daughter of Oxum, for their selfishness is bad.
The bath (ebó misi) of this Odu is prepared with horse stew (oluyase)
Here they learn all the secrets of a handsome man to another.
handsome man.

For this Ifá, the person has to look at the debts that exist with Yemajá and
Shango.

For this Ifá, the person must be careful that a qualified person does not
obtain your favors through your cleverness, for this may delay her or
to prejudice her.

Here the person is interested in someone else and wants them to come back to their side.
Don't worry about her coming back.

When this sign appears in Igbodun, the person should be warned not to
send others to perform their duties or make payments for
money that is essential to you. She or he can be deceived. Your
problems, especially with your children, were caused by members of
your family.

He should not think of revenge, because his difficulties will be overcome.


and he will defeat his enemies.

Proverbs of the sign Oyekun Bara:


Only your master understands the horse and the ox.
Two people cannot sit on a chair at the same time.
If the rope slips, it will never be tied.
Intelligence is better than brutality.
A beautiful tame another beautiful.
The horse only understands its master.
Code of ethics Ifa of the sign Oyekun Bara:

The Awo fulfills their desires with cunning and skill, never with force.
Recommendations of Oyekun Bara:

Meaning of the Ifa sign Oyekun Bara:


Oyekun Bara in divination, the person must be warned that there are different
enemies creating problems for her, these being from her own family. You
must have your own Ifá, which will end all your problems and make you
triumph over your enemies.

When this Odu comes out, the person will be warned to make sacrifices so that
don't be overwhelmed by others or carry the guilt and problems of
others.
When this Odu comes out, the person should be advised to make sacrifices for
avoid any blame (Injury).

When Oyekun Bara comes out, the person is advised to serve Ifá with a goat.
because an imminent catastrophe is approaching. It is also said that at the place where
the divination is conducted for a sick, troubled, weary, suffering person
and is condemned to death. In Igbodun, he must be informed that
should not serve as an intermediary between marital relations, nor
to recommend or seek a wife for another. Your Ifá forbids you from doing so.

In a common divination, a goat must be offered to Exu without delay.


to avoid the danger of attacks by robbers (thieves, attackers).

What does the Oyekun Bara sign talk about?


The initiate of this Ifá should be careful with the witch's clothes, and if he has any,
do not become obsessed or work with them so that they do not harm you
in your life. Your defense against your enemies is to receive Osanyin, which is
who will save him.
Here, the person does not have peace of mind due to the influence of the dead.
dark ones, sent by paleros or sorcerers.
For this Ifá, the person will have stages of poverty and wealth, and always
you will have to support Shangó so that your luck doesn't go away. His defense
against the enemies it will be with Osanyin and he will have to receive and attend
many Exu Kako, since this was the Exu who accompanied Oyekun Bara to
Earth.
For this Ifá, the person must take care of their marriage and take good care of it.
of your children.
You must be careful with women who are daughters of Obatalá, right?
mistreat them so that they do not curse you.
Here the person has an enemy, be careful with revenge, that won't help you.
make someone lose and you could even go to jail.
You must be very intelligent.
For this Ifá, neither man nor woman has a seat in the
Wedding. Make Ebo so that you can succeed.
Here, women are curious, talkative, that's why you can't trust.
to them their secrets because, unintentionally, they will reveal them to you.
This Odu (Oyekun Bara) of Ifá must be placed in the atena to do
a spoke, as it will help to tie the dead more easily.
Here you have to be careful, they are not preparing a
trap to enslave you or someone wants to live off your work.
This is Ifa's odu Oyekun Bara

That you are always running or in a hurry. He had a child with his
first wife, who left him and that's why he is late. When you see her, give
money and ask for forgiveness. Obatalá, Shangó Yemajá is angry with you.
because you owe them something. Don't tell your secrets to your wife,
because she is very curious; Not even her friends. Obatalá gave her three lots, you
you gave it to another person, and that's why you are having problems.

Along the way, luck comes to you. He loves his wife very much, but if
do not put character in her, you will continue to suffer because of her. -If it is the woman
who looks at herself, they say the husband is going to raise his hand because she is
very stupid. You dreamed of a dead person, look to see what this deceased one
In front of where you live, there is a bush or land; there is an old man.
Colorado that has money. And why did you steal it? Who broke one.
Leg at home? You tried to take your own life. You will have a job and
there will also be someone who works for you.

Do not raise your hand to your wife and do not say what you know, be careful with
a skilled man, do not receive his favors based on cunning and
patience and you will harm yourself. -Put a nail in Exu.-In the chair, two
people cannot sit down at the same time. -If you have children with another
woman, take care of them. -You. You shouldn’t have a cane or umbrella
hanging, put it on the ground. is interested in a person; will return to the
your side even if it is next year.-You. It is necessary to be careful with the
binding of women and, especially, the daughters of Oxum.-You. You
you can't drink there, because they will put witchcraft in your drink
mouth. You have to be careful with the witch costumes and play with the
dark dead.-At home, his wife feels or sees something strange, look to see
What it is. You want to charge one of your enemies, don't do that, it will harm you.
Be smarter and abandon brute force. You should sleep with the light on.
in your head. you have to welcome Exu.

Tales of the sign Oyekun Bara:


The horse and the wild boar.

EU NETWORK: THE SPIRITUAL POWER OF THE WORLD IS MANIFESTED IN THE GATHERING OF THE ANGELS
The elders of the community are now taking care of the children of the king.

EBO: 1 rooster, horse bite, hutia and smoked fish, corojo butter,
roasted corn, a lot of money.

Note: The horse's bit is scraped, tied with Iyefá of Orunmila and given to the
enemy. The dust is also prepared and will be blown.

History.

On this road, there was a horse that was disturbed by a wild boar.
there was water, it was dirty. He ruined the herbs and everything.
The horse was already tired of enduring so much, so it decided to go to the house of
Orunmila. He, upon recording it, saw this Ifa and said: - You. He wants to take revenge on
someone, but should not do it, as it may lose their freedom in it
the company. The horse left Orunmila's house dissatisfied, saying: -Instead of
give me something to punish the one who bothers me, he tells me that I will do something
It's wrong that will harm me. He is crazy!

The horse continued walking, with its desire for revenge, and thus found
a hunter. He told him his case and the hunter said to him: - "I will help you, but
For that, I need you to let me put on the saddle and let me ride.
in you
Blinded by rage and the desire for revenge, the horse accepted the request of
hunter.

After he allowed himself to be saddled and put in the bridle, the knight had to
to mount and thus they chased the boar that bothered the horse and
they managed to kill him.

The horse was satisfied with the act of revenge and then asked to be
removed from the saddle and the reins - he asked for his freedom. But the knight, who was
Exu understood how useful he was for hunting animals and did not agree with
your order, taking him to the stable, where you tied him up.

Since that day, the man rides the horse.

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