It is known that the birth of OBE as such

IT IS ENOGUNDAMEYI, HIS CEREMONIES TAKE PLACE IN THE

Pathway through several phases, but they close completely.
WHAT IS THE ONE WAITING FOR THE AWO
KAKUANALDO THE BIRTH OF OBE AS SUCH IS IN
OGUNDA MEYI, ITS CEREMONIES PASS IN THE
Journey through several phases, but they close in Irete
What is the waiting for the Awo when it finishes?
THE JORO JORO CEREMONY IN THE IYOYE. THE WORD KAKUANALDO IS A
WORD COMPOSED OF THREE YORUBA VOCABULARIES WHICH ARE:
KAKUA BREAK.
INA CANDELA
ADDO BEHIND.

IT IS A MISTAKE TO THINK THAT THIS CEREMONY IS THE RELEASE OF THE

GODFATHER, FOR THESE BONDS ARE INDESTRUCTIBLE, AS HE HIMSELF SAYS
ODDUNIRETE KEDA, WHICH IS THE ONE THAT CLOSES THE CEREMONY, EVEN AFTER
GODSON OF THE GODFATHER IS DEAD. THIS CEREMONY IS THE CONFIRMATION OF THE
IFA, IT IS THE STEP OF HUMANITY FROM THE STAGE OF AGRICULTURISTS TO THE ONE OF
COMEDORES DE CARNE PUES EL OBE LO FABRICO OGUN POR ORDEN DE OSHAGRIÑAN
(WHAT IS THE TRUE OWNER) SO THAT MEN COULD DEFEND THEMSELVES IN
THE WORLD AND EARNING A LIVING IN THE HARD STRUGGLE OF THE FIGHT FOR
EXISTENCE (OJUANI OKASUN)

THE KNIFE DOES NOT RECOGNIZE ITS MASTER, FOR IT CAN KILL ITS OWN MASTER.
THAT IS WHY IT IS FED WITH IGI OGUEDE (BANANA TRUNK) AND TOGETHER WITH
OBATALA.

IN THE OATH OF THE OBE SEVERAL ORISHAS INTERVENE SUCH AS:

OSHAGRIÑAN
SHANGO
YOU WILL NOT ESCAPE
ORUNMILA IFA BABANIREGUN
OGUN
IYA MAYEJUN: WHAT IS THE OWNER OF THE FIRST JORO JORO THAT OPENS IN THE
CEREMONY OF IBULOSA, SHE IS CROSS-EYED AND IS THE OWNER OF DEIRETE GUAN GUAN, BUT
REACH YOUR POWER INOTURA TIKUMOÑAÑA.

THE BABAALAWO WHO DIES WITHOUT HAVING KAKUANALDO BECOMES PART OF THE COURT
FROM EMINA ORUN, WHAT ARE THE EGGUN THAT ORUN HAS WANDERING ON EARTH AND
THERE ARE MANY CEREMONIES TO LIBERATE THEM (WHICH WE WILL EXPLAIN IN ANOTHER
STUDIES) WE WILL ONLY SAY IN THIS THAT ONE MUST GIVE IT A SHOT ALL THE
MONTHS AND A MINI MINI ORUN HOUSE OF OLOFIN AYO AGUNDA (SUNG MASS AT THE
CHURCH EVERY MONTH) UNTIL A YEAR.

WE MUST EXPLAIN THE DIFFERENCE THAT EXISTS BETWEEN THE WORD JORO
JORO AND KUTU, BOTH MEAN HOLE, BUT THEIR CONCEPTIONS ARE
DIFFERENT AND THERE ARE SIBLINGS WHO USE INDIFFERENTLY, THE DIFFERENCE
IT IS THE FOLLOWING:
JORO JORO:

IT IS THE GAP THAT EXISTS WITHOUT INTERVENTION BY THE HAND OF MAN.

BOX:

IT IS ALL A VOID MADE BY MAN FOR CEREMONIAL PURPOSES OR

IT IS THE SAME TO BURY AS IT IS TO SOW, TO CONSECRATE, ETC. FOR THIS REASON IT IS
THAT EVERYTHING WE DO IN OUR RELIGION IS KUTU, EVEN THOUGH THERE ARE ODDUN
COMOIRETE MEYIQUE SENDS TO GET JORO JORO TO THROW THINGS BECAUSE
IS ODDUN OF EARTH'S DEPTH, SON OF INLE OGERE AND THAT IS WHY
IT IS PROHIBITED TO OPEN HOLES OR ENTER CAVES OR HOLES AND EVEN
Playing Carlos, this encompasses both airy mey and all his Omoluos,
FROM IROSO UMBO TO IROSO FUMBO.
 EBBO:

THIS EBBO IS CARRIED OUT BEFORE THE CEREMONY AND IS FOR CLEANING THE
HAPPENING OF THE FLIGHT WITH A VIEW TO THE CEREMONY.

ELEMENTS:

A cedar board measuring 3 x 7 inches symbolizes this.

THE PHALLUS IS THE PROPERTY OF OSHE BILE, HE IS THE ONE WHO MAKES THE PENIS AND
This can cause an erection.
2. A TUTO OF THE SIZE OF THE SMALL BOARD, SYMBOLIZES THE AWO AND ITS
BIRTH, IS THE PROPERTY OF DEEYIOGBEY DEOGUNDA EYE, SYMBOLIZES
THE POWER OF ORI ON EARTH.
3. 2 ADDIE, 1 OSIADIE, 1 EYELE
4. ASHO FUN FUN THE SIZE OF A HANDKERCHIEF.
5. 4 ITANA, 3 OBI, 1 EKO, EKU, EYA, AWUALDO, ORI, OTI, OÑI, EFUN.
16 PIECES OF ERRAN MALU, SYMBOLIZE THE PURPOSE OF THE ODE, IT IS
PROPERTY OF DEOJUANI AKOSUN.
7. 1 SHEET OF EWE IKOKO.
8. 8 SHEETS OF EWE DUN DUN.
9. 4 ATARE.

EWES:

YOU AÑAI (COCKROACH).

NEW LEAF (PURPLE BASIL).
EWE AKEGBARA (CLEAVING LEAF)

FIRST STEP:

THE DAY BEFORE MAKING THE OMIERO, HE WILL PLACE HIS IFA ON THE GROUND AND IN FRONT
HE WILL PUT A OPEN LETTER OF HER TUTO AND THE 16 PIECES OF ERAN
MALU AND IT IS ADDED EPO, ORI, EFUN, OÑI, 1 ATARE, EKU AND EYA.
IT IS DONE OBORI BY PRAYING TO ORUNMILA AND TO OLOFIN, THIS PRAYER GOES
FOR THE EBBO.

SECOND STEP:

A INFUSION OF THE EWESES: PURPLE BASIL, COCKROACH, BREAKAGE

THAT, AND ALL THE OTHER NORMAL INGREDIENTS OF A OZAIN, ADDING
IYEFA OF ORUNMILA PRAYED WITH THE SIGNS OF THE EBBO:

OSHE TURA, OYEKUN NILOGBE, OGBE TUA, OGBE ROSO, OTURA NIKO
SIGN OF THE GODFATHER, SIGN OF THE AWO THAT WILL RECEIVE THE KAKUANALDO, SIGN
FROM THE OYUGBONA, IWORI BOFUN, OSALOFOBEYO, OGBE SA, OGUNDA FUN, OGBE
DI, OTURA SHE, OGUNDA MEYI, OTURA TIKU, IRETE SUKA, IROSO UMBO, OKANA
YES, I UNDERSTAND.

THESE SAME SIGNS ARE USED FOR THE EBBO AS THE ONLY MEYI THAT
IT IS USED IN THE EBBO ESOGUNDA MEYI.
 THE BOARD THAT SHOULD BE USED FOR THE EBBO IS THE OPONFA OF THE AWO THAT
RECEIVE THE KAKUANALDO. IF THE GODFATHER HAS CONSECRATED THE BOARD OF
SHANGO MUST BE USED OR PERFORMED ON THIS BOARD.

THIRD STEP:

THE GODFATHER WILL ONLY BRING THE LITTLE BOARDS AND THE KNIVES AND AFTER THAT
WASHING WILL BE WRITTEN IN IT THE 16 MONTHS. THE LITTLE BOARD IS PLACED AND THE OBE ON
A source in front of Orunmila and Obi, Omi Tuto is given to Orunmila and then
DAN DOS ADDIE, A LATABLITA, OBE AND OMIERO. THE TWO LERI OF THE ADDIE
UMBEBORO, THE TWO ADDIE ARE COOKED WITH THEIR ASHES AND THE NEXT DAY
GODFATHER AND GODSON TOGETHER IN FRONT OF ORUNMILA WILL EAT THEM AND THEM
LEFTOVERS FOR IBULOSA.

FOURTH STEP:

THE OBE AND THE LITTLE BOARDS WILL BE WASHED IN THE OMIERO, THE OBE ALREADY CLEAN
THEY LIE ON TOP OF OGUN AND THE LITTLE BOARD OR BOARDS ARE PUT AWAY.
FOR UMBEBORO.

THE NEXT DAY, THEY PROCEED TO GIVE OBI OMI TUTO TO OGUN, CALLING
Good to Shango, Ogun and Orunmila, and let the herbs of Osidie be given to Ogun, Obe.
EBBO AND THE OMIERO.
THE EBBO MUST BE READY, THIS OSIADIE OPENS TO THE
HALF, IT IS COOKED A LITTLE AND THEN IT IS PUT ON OGUN FOR THREE HOURS, THEN IT GOES TO
NIGBE, DANDOLE ACCOUNT TO OGUN OBI, THE LERI UMBEBORO.

THE OBE WILL BE WASHED AGAIN IN THE OMIERO AND THESE ARE PLACED IN THE
Fountain with the blades facing up and pointed in front of the IFA of the godfather.

IF YOU MOYUBA WELL, AND CALL THE GODSON BY HIS NAME AND SIGN AND YOU
THE EYE OF THE EYE FUN FUN ON OBE, EBBO AND THE OMNIER IN THE NAME OF OLOFIN.

THEN THE EYELE OPENS IN THE MIDDLE AND GOES IN THE EBBO WITH THE LERI
PUT AN EYA TUTO IN THE EBBO AND PRAY: PRAYER:

FORI NI IFA FATHER OF THE LORD OF THE WORLD LORD OF THE WORLD BAWA KAKUANADO DE
SUCH A PERSON DIED WHILE CALLING ON ORUNMILA, I AM CALLING ON ORUNMALE WHILE I DIE
The power of the ancestors, let it manifest, father of the kings.

FIFTH STEP:

THE OBE OF KAKUANALDO IS PREPARED IN A NORMAL WAY, PAPER AND ENVELOPE THIS
YOU ARE STRONG, ABOUT THIS WHITE CAT, ABOUT THIS ANIMAL, YES, AWUALDO, HEAD, ONI,
OTI, EVERY GIFT, THE LITTLE TABLE, THE GREAT VISION, THE ADDIE CUPS OF ORUNMILA, CUPS OF
THE PIG OF OGUN, THE EYE OF THE OWL, THE PIECE OF BAD MEAT WITH WHICH I CLEANED
THE NEPHEW, PIECES OF OBI, 16 PIECES OF EKO AND THE OBORI THAT HE HAS
PUTTING, THE GODFATHER WHEN HE IS DOING THE EBBO BEFORE CLOSING IT, THIS
EBBO FOR MOM LOSA (RIO).

SIXTH STEP:

THE GODSON WILL CLEAN HIMSELF WITH A PIECE OF ERAN MALU WITH 16 ATARE AND 16
Pieces of obi and of eko will be thrown into the ebbo.

SEVENTH STEP:

THE GODFATHER WASHES THE OBE WITH THE OMIERO AND WILL HAVE THEM IN FRONT OF HIS
IFA takes the EWE from the IKOKO and throws it into the EBBO.

EIGHTH STEP:

THE GODSON WILL KNEEL IN FRONT OF THE ATEPON IFA WITH HIS HANDS
HOLDING ONTO THE BACK AND IT MUST REMAIN LIKE THAT WHILE THE EBBO LASTS, THE
OPON WILL PUT ON THE 16 MEYIS AND EACH TIME THEY ARE MENTIONED, THEY WILL BE PRAYED AND
They will sing their dreams.

WHEN I ARRIVE AT ORAGUN, WHEN THE EBBO IS COMPLETED, HIS HANDS WILL BE FREED
FOR THE GODFATHER WHO IS DOING THE EBBO, USING THE IROFA.
THEN ON THE BOARD, THE SIGN OF THE GODFATHER, THE GODSON, AND OF
THE OYUGBONA IS CUT AND A LITTLE ASHE IS PUT IN THE EBBO AND IT IS COLLECTED
REST AND IT IS SAVED. THIS IS THE ASH THAT IS PUT IN THE OZAIN OF THE SINK.

Ninth Step:

THE GODFATHER MUST HAVE THE ROGATION OF THE LERI AND WHEN IT ENDS
THIS RAZOR REMOVES EBBO: PRAYER:

I call upon you, O Lord

AND IT IS PLACED INSIDE THE EBBO. THE GODSON TAKES THE EBBO TO IBULOSA,
WHEN THE GODFATHER RETURNS AND THE GODSON BATHES LATER WITH THE OMIERO AND
SAVE SOME TO THROW IT IN THE IFA LAVATORY OF THE KAKUANADO.

NOTE:

THE ALTAR IS WASHED WITH THE BLOOD OF ALL THE SACRIFICED ANIMALS
FOR THE EBBO, THE GODFATHER ON THE DAY OF THE EBBO HAS TO BATH BEFORE
WITH SHEWEREKUEKUE AT 12 NOON. WHILE THE EBBO ORUNMILA LASTS
IT MUST BE LIT WITH 2 CANDLES AND ONE TO OGUN.

PREPARATION OF OKUELE AND ADA:

THE SWORD THAT IS PLACED ON OGUN AND THE IRON OKUELE, ARE WASHED WITH
THE OFFERING THAT THE GODFATHER PREPARED FOR THE RITUAL.

THE GRASS IS REMOVED AND THEN PUT ON TOP OF OGUN, ON TOP OF THIS
THE OKUELE AND THE CIMITARRA.

A direct eye is given to Ogun, the grave is rinsed with it.

HE TAKES IT AND HANDS IT TO THE GODSON, THAT WATER GOES TO THE BACK OF THE HOUSE.

AN EYELE IS GIVEN TO THE COMPLETE WARRIORS OF THE GODSON, IT IS GIVEN

REMOVE THE LIGHT IMMEDIATELY, FIRST TO ELEWA AND THEN TO THE OTHERS, IT'S DISCARDED
THIS FOR THE BACK OF THE HOUSE, A ITANA IS LIT FOR THE WARRIORS.

THE OKUELE IS GIVEN TO THE GODSON SO THAT HE CAN PUT IT ON HIS OGUN.
NOTE:

THE VIGIL OF THE CONSECRATION OF THE CEREMONY THE AWO RECEIVES THE
Kakuanaldo has to offer eleda with eyele meyi fun fun, it is already available.
Prepared the Osun of Orunmila, he is given directly the Eyele of his Leri to
OSUN, THE PRAYER HAS TO COME OUT OF THE ILE BEFORE IT STARTS
CEREMONY.

WHATEVER OSHA THE GODFATHER HAS WHEN HE GIVES KAKUANADO HE MUST

GODSON TO GIVE A FUN FUN AKUKO TO OBATALA AND A JABADA ADDIE TO OYA
FROM THE GODFATHER, IF THE GODFATHER IS THE SON OF OSHAGRIÑAN. HE IS GIVEN AKUKO MEYI.

CEREMONY WHEN THE AWO DOES NOT TAKE THE

KAKUANALDO WITH HIS GODFATHER:

YOU HAVE TO PERFORM CEREMONIES, THAT IS, GIVE FOOD TO OBATALA,

ORUNMILA AND OGUN.

CEREMONY TO OBATALA:

A piece is taken from your Obatala, it is taken to the river and an Addie is given to it.
FUN FUN CALLING OBATALA, THEN AN OFFERING IS MADE TO HER AND IT IS POURED.
ERO, OBI, KOLA, OSUN, EFUN, EFUN, IYEFA DEL EBBO.

HE WRAPS HIMSELF IN OU AND COVERS HIMSELF WITH ILEKE (NECKLACE) OF OBATALA AND LIVES
INSIDE OBATALA, OBATALA IS GIVEN, OBATALA IS GIVEN ALREADY MOUNTED OF
This way, two eyelets fun fun at the foot of the tree, you singing this suggestion:

The people of Ota have gathered, God, the king of creation, bless us all.

IT IS MADE OMIERO OF EWE OU AND SHEWEREKUEKUE AND EYEBALE IS GIVEN TO IT AND

SINGS:

I want to eat food, I desire to eat it a lot.

MOFIYANLAO

THE OTA WAS LOADED WITH OBATALA AND IS PLACED INSIDE ORUNMILA UNTIL
AFTER THE KAKUANALDO.

CEREMONY OF ORUNMILA:

WITH THE OTA OF OBATALA INSIDE, TWO ADDIE FUN FUN ARE GIVEN, THEY ARE ROASTED AND
FOR MOM.

CEREMONY OF OGUN:

7 LERI FROM EYA TUTO, 7 PIECES OF ERAN MALU, 7 BALLS OF

WE ARE PREPARING A PASTE WITH HEAD, SAND, OIL, COTTON, BEEF, AMATILLO, BREAD,
OTI, OÑI, THE REVUELVEBIENSE TALKS WITH OGUN, AKUKO WITH 2 OBE, SE
CLEAN THE AWO AND GIVE THE AKUKO TO OGUN, LET IT BE ON TOP, TO
 THE NEXT DAY HE ASKS WHERE TO GO.

NOTE:

WHEN THE AWO HAS SITUATIONS WITH THE FATHER FIGURE AND THERE IS FEAR THAT
OUTSIDE HAVE INKAN OGGU.

The Awo prepares an omiero at his house days before with the ewe.
Typical of the Kakuanaldo and two Addie are given to its Ifa by pouring Eyebele on it.
OMIERO.

WHEN HE RETURNS FROM THE KAKUANALDO CEREMONY, HE TAKES A BATH AT HOME

WITH THE OMIERO ALREADY PREPARED, AS IN THE KAKUANALDO CEREMONY IT DOES NOT
Bathe with the omiero of the ewe of Obe.

THEN HE GIVES TWO DIRECT EYES OF HIS LERI TO OBATALA WITH HIS
CORRESPONDING ERO, OBI KOLA AND OBI MOTIWAO.

ON THE DAY OF ITA, THE LERI OF THE EYELE AND THE ROGATION ARE THROWN
INSIDE THE EBBO AND EWE SHEWEREKUEKUE.

AFTER 7 DAYS, ANOTHER EBBO IS PERFORMED OF THE SIGN OF THE ITA OF YOUR
KAKUANALDO AND THE EBBO CARRIES INSIDE OSHE, MARIWO AND JIO JIO ALIVE.

THIS IS DONE BEFORE PERFORMING THE CEREMONY FOR OGUN ON THE 7TH DAY.

ATHENA OF KAKUANADO
THE ATENEA OF THE KAKUANALDO IS COVERED, AFTER BEING PAINTED WITH 8 SHEETS
THE EWE IKOKO AND WRAPPED 16 PESOS, ON TOP OF THESE ASHO FUN FUN
COVERING IT ALL WELL ON TOP OF THE ASHO FUN FUN GOES THE BOARD WITH
ORUNMILA.

THIS OWO IS DISTRIBUTED AMONG THE BUTCHER AWOS, IN ADDITION TO THE

THE KAKUANALDO KILLING IS PAID TO THOSE WHO ENDURE THE AUNKO AND THE EURE.

NOTE:

In the past, they would put 16 silver pesos.

SUYERE DE PINTAR LA ATENA:

This is a guide for Baba Ogun

Coro, we are united together

THE MOON IS SHINING BRIGHTLY

GOOD MORNING

ATHENA OF KAKUANALDO:

ATHENA OF PANCHITO FEBLES

 + + + + + + + + + + + + + +
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I I O O I O Oh I I I I I I I + O P O I O O I O I I

I I
Oh I

I I Oh I I O I O Oh I I I I I I I A Y A I O I I I O The O
I I I I I O Oh I I OI O I I Oh I H U D I I Oh I I O I I
I O O O I I Oh I O I O Oh O I I G R O O I O I O I O

I I
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J B I
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D N O

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I I I I I I O I The O I I Oh I I O O O O I O O I O O O I I
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WILLIAM CASTRO'S ATHENA

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ATHENA BY MIGUEL FEBLES

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 O O I I O + P O I The O I O I I

I I
The O The O

O OO O O I I I Y A A I O I I I O The O
O I I O O I I I U H D The O Oh I I O I I
I O O I I O Oh I G I R O O I O I O I O

B
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WASHBASIN:

THE OZAIN IS MADE OF COCKROACH, BREAKS OVER HERE, LITTLE SCORPION.

THERE ARE KAKUANALDO THAT ARE GIVEN FOR CERTAIN ODDUN THAT CARRIES OTHER EWESES
SPECIALS.
AFTER MAKING THE OMIERO, THE IKOKO WHERE THINGS WILL BE WASHED
IT IS PAINTED INSIDE THE 16 MEYISY IN THE BACKGROUND JUANI AMONSO, IT IS PUT ON
THERE INSIDE AN EYA TUTO AND 7 PIECES OF WERE MALU, IT GETS NEXT TO SHANGO
FROM THE IKOKO A RED HEN IS GIVEN TO SHANGO AND TO THE IKOKO IS GIVEN
SING:
EYA AUN SHANGO OBE OKUA IRE EYA AUN BABANIREGUN EYA AUN
Shango embodies the essence of the goddess of the underworld, a fierce fire that is eternal.

THE ANIMAL IS IN THE GROUND, THE ANIMAL HAS A GOOD TASTE

WE WISH YOU HAPPINESS IN YOUR LIFE.
THEN THAT'S WHERE THE IFA, THE OBE, AND ALL THE OTHERS ARE WASHED
ACCESSORIES IN THE IKOKO, THE TWO FOUNTAINS, THE TWO OBE, THE SCYTHE, THE
THE IRON CUFF AND THE MACE NECKLACE.
THE WASHING IS DONE WITH 21 SUYERE OF OZAIN AND SEVEN SUYERE OF OGUN,
AFTER THE LAVATORY, OBI IS GIVEN TO THE WARRIORS, THE IRON OKUELE AND
THE CIMITARRA GOES ON TOP OF OGUN, THEN THE SLAUGHTER PROCEEDS
THE WARRIORS, THE AWO PLACES HIS HAND ON THE OBE GUIDED BY HIS GODFATHER.
THE GOAT STARTS TO GRILL IN THE KUTU, THE ROOSTER OPENS AND STARTS TO
CHARRING ALSO, THE GOAT IS OPENED WITH THE SKIN, THE INTESTINES OF BOTH TO
BOX, THE PARTS OF THE GOAT WITH THE LERI AND THE AKUKO OPEN, GO ON TOP OF
OGUN.
THEN OBI IS GIVEN TO ORUNMILA AND THE EURE AND THE ADDIE ARE GIVEN, IT IS
LIFT THE BOARD AND EYEBALE THE ATHENA.
THEN THE EURE OPENS AND THE ENTRAILS GO TO THE KUTU, THE ERAN OF
THE EURES ARE DISTRIBUTED AMONG THE KNIFE-WIELDING BABALAWOS.
 SUYERE FOR OPA LA EURE KAKUANALDO:

SHINWINI OMAYA EDUN FUMIWO

SHINWINI OMAYA EURE MOÑAÑA
SHINWINI OMAYA EDUN FUMIWO
SHINWINI OMAYA IFA MOYARE.
NOTE:
TO MAKE ITA WITH THE SMALL HAND IN KAKUANALDO YOU HAVE TO GIVE IT
ORUNMILA TWO EURO, ONE PREGNANT AND ANOTHER MISS.
THE DAY AFTER THE SLAUGHTER, THE SAINT WARRIORS ARE CLEANED AND TO
ORUNMILA.
THE CLOTH WITH THE ATENA IS THROWN IN THE KUTU, THE PIECES OF OGUN
WITH THE LERI OF THE OUNKO AND THE AKUKO, EPO, EKU, EYA, AWUALDO ARE ADDED AND TAKEN AWAY.
FOR THE MOUNTAIN AND THERE THEY PRAY:

NETWORK:
The war is upon us, little child; I will not discuss war.
Mato and Elewa gave me permission.

NOTE:
THE IFA OF THE GODFATHER DOES NOT EAT AT THE KAKUANALDO CEREMONY, ONLY IN
THE CASE THAT THE ODDUN OF THE GODSON WAS MEYI.

THEN IF IT WERE AS I EXPLAINED BEFORE THAT THE GODSON

OUTSIDE MEYI IN IFA, THE GODFATHER MUST HAVE IYEFA OF EWE AND WRITE
ON THE BOARD HIS SIGN AND ON IT HE WILL PLACE HIS IFA, BUT IT GOES OUT OF THE
ATHENA OF THE GODSON.
IN EACH HAND OF HIS IFA, THE GODFATHER WILL PLACE AN EÑI ADDIE THAT WILL EAT
WITH YOUR IFA.
AFTER THE KAKUANALDO CEREMONY, THE EBBO OF YOUR SIGN WILL BE HELD
IN THE DEFECT OF OGUNDA EYI, WITH THE EGGS, THE JUJU AND THE BLOOD OF
ON TOP OF YOUR IFA.
IT WILL BE DONE TO SARAYEYE WITH A JIO JIO, WHICH WILL BE GIVEN TO THE EBBO AND GO
WITHIN THE SAME EBBO THAT WILL GO TO ILE IBU.
NOTE:
WHEN IS THE EWE BASKET GOING TO BE TAKEN OUT THAT WAS USED, IS STORED WITH
A EYELE at the end of the slaughter and giving OBIs to OBE, the EWE is placed in the
FLOOR BEHIND THE DOOR AND BY MAJORITY, EACH AWO BECOMES SARAYEYE, HIM
GODFATHER DOES IT IN THE END.
THE SARAYEYE IS MADE WITH THE EYELE AND FINALLY THE AWO, AND EYEBALE IS GIVEN
A BOGBO EWE SINGING:
SUYERE:
 EYE EWE KITUTU, EYE EBBO EWE KILODE
Kamarikun Ewe Boniboshe
KAMARI AEUN EWE BONIBOSHE
IFA OBONIBOSHE OBATALA OBONIBOSHE
SHANGO OBONIBOSHE OBAKOLABA OBENIBOSHE
OGUN OBENIBOSHE

AFTER THE EWE UMBATOLONI WITH THE EYELE AT THE NIGBE.

NOTE:
WHEN THERE IS AN ENEMY, AN INSHE CAN BE MADE IN A
KAKUANALDO, A PAPER WITH ORUKOLE FROM OTA ARAYE IS PICKED UP AND PUT UNDERNEATH
FROM THE MALANGA AND REZA:

NETWORK:
I have a strong desire to learn.

ODOFO RIGUNA MAYE ADIFAFUN (SO-AND-SO)

SECRETS OF THE CROSSES:

THE CROSS OF THE EURE WILL BE AFFECTED FIRST WITH MARIWO AND THEN
Green and yellow accounts.
THE CROSS OF THE AKE GOES FIRST ENTITLED WITH MARIWO AND THEN WITH
BLACK ACCOUNTS.

PRAYER TO MOUNT THE CROSSES:

BOYE IFA OBENIBOSHE
Obelezoo of the King's Mother

OBEIKUO OMONIFA.

NOTE:
WHEN IS THE FIRST KAKUANALDO OF THE GODFATHER THIS HAS TO OBORI
WITH EYELE, BRING THE WATER OF THE MYSTERY OF ORUNMILA, AND A SEMEN TO YOUR OGUN.

BOX:
TO TURN ON THE ITANA

Yes, I will bring it to you.

IN THIS HOUSE THERE IS A STRONG TEMPERAMENT
THE PALACE OF THE KING IS A LAND OF ABUNDANCE
 IT TAKES TO THE KUTU THE SOURCES, THE OBE, THE JICARAS, THE COVERS, THE
SPOON, THE 16 DISHES WITH THE ADIMUSE (THIS SHOULD CARRY A LITTLE OF EWE
FROM THE CLEAN DISH), 4 PIECES OF OBI, THE IKOKO WITH THE DIRTY OMIERO, A
OLD IKOKO, WHICH MUST BE THE ONE THAT GAVE IT TO THE GODCHILD WHEN HE DID IFA. BE
BRING THE AWO IN FRONT OF THE KUTU SINGING.

SUYERE:
PREPARING THE BASKET FOR THE FIRE
THEN HE KNEELS SINGING:
SUYERE:
ORIRE OKIKAN ORIRE
WITH THE KNEELED AWO WELL FORWARD IN THE KUTU IT IS PERFORMED
FOR THE OBA AND HE IS GIVEN OBI, THEN WITH THE JIO JIO, THE EWE AND THE OSHE MOYUBA
IN THE LERI, STARTING WITH THE GODFATHER:

ORIRE SHANGO AWO OMO INA LERI LAMIWE

AND IT GOES SINGING:

WE ARE THE LIGHT OF THE WORLD

AND ALL THE AWOSES ARE PASSING, THE LAST ONE THROWS THE OSHE AND THE REST
IN THE KUTU AND ALL THE OMIERO OF THE IKOKO IS POURED INTO IT.

THEN CLEAN WATER IS POURED WHILE SINGING:

SUYUERE:
THERE IS NO ONE LIKE US

THEN THE OLD IKOKO BREAKS INSIDE THE KUTU SINGING:

SUYERE:

IKOKO KOLEFA
IKOKO KOLEFA
 CIRCLE OF LIFE
THIS IS A PROBLEM

IKOKO KOLEFA

AFTER IT BROKE, IT IS SUNG:

I have arrived

READ KUTA

THEN THE AWO LEANS BACK AND THE GODFATHER TIES HIM UP AND GIVES HIM
REZA:

OBETILONE OBETI ASHE AYALUA

I WILL DO IT MYSELF, JUST WATCH

WHO IS YOUR FATHER

I don't have anything

OBE LOGADA
INA OBE
SARA IGUI
WOMAN'S CHILD IS THRIVING NOW

THEN THE ITANA LIGHTS UP

ONISHAWO IKUKU, ETC.

AGBASHAMA IKUKU, ETC.

AFTER:

I greet you all

I have come to suffer at home

Baba Eyio gbe Ifa A gbe o titi

I arrive at the house (until tomorrow)

CONTINUE:

Good life, good things

MOYUKAYO MAMA ÑANGUELE EPO, ETC (THE 16 MEYIS ARE PRAYED)
 NOTE:
AT THE INA CEREMONY, THE TRUTH IS TO THROW THE INA ON TOP OF
THE ARMS AND HANDS, THIS IS DONE WHEN MENTIONING THE MEYIS, IN THE
PARTS OF THE SONG THE INA LIES IN THE KUTU.

ONCE THE INAUGURATION CEREMONY IS OVER, THE ITANAS ARE COUNTED, ONE BY ONE
AND IT IS SAID:

ITANA KIRINAO, IFA FIFUN OBE AWO INA OKAN

SO IT IS SAID UNTIL ITANA MEDILOGUN.
THE DISHES' ADIMUSES ARE BEING PUT IN THE KUTU AND THEY BREAK, THEY
GO SINGING:

THE LEAF OF THE PERSON IS THE LEAF OF THE LORD, THE LEAF OF THE LORD (3 TIMES)

THE COLOR OF ORUNMILA IS DIVINE

THE SECRET OF OLODUMARE

THEN THE OBA GIVES OBI AND THROWS THEM IN THE KUTU AND BREAKS THE PLATE
SAYING:

Child of a rich mother

MY TRUTH

THEN THEY START TO THROW DIRT IN THE KUTU SINGING:

I am I am the one who is here.

WE WE YOUR PROPERTY'S FATE

THIS IS A VERY GOOD THING
GOODNESS

THE AWO IS RAISED, IT TURNS AROUND, IT TAKES OFF THE

BACK, THEN IT IS TAKEN TO THE SIDE, HE IS KNEELING TIED UP AND THE GODFATHER
UNLEASH SINGING:

There is no shelter for me

GIVE ME LIFE
YES I WILL MAKE YOU HAPPY
 THEN I DELIVER THE THINGS IN ORDER.

casserole IKOKO.
2. SOURCE HELLO.
3. SPOON IBAKO.
4. POWER TIME.
5. TAPAS OMARIE.
6. KNIFE OBEKE.

WHEN DELIVERING THE GIFT, THE FOLLOWING IS SUNG:

OBTAIN THE SPIRIT OF THE DIVINER AUMM

PLEASE DO NOT DISTURB THE PEACE OF OTHERS

ENJOY IT DADDY FROM NIREGUN

OLD MAN IN THE FIRE

THEN IT IS SUNG:

OBE OBE IRE OBATALA, IRE SHANGO, OGUN ORUNMILA

THERE IS ANOTHER SUYERE:

Knife knife of the world, Obatala, the knife of goodness,

IT CONTINUES WITH SHANGO, OGUN AND ORUNMILA

THEN EVERYTHING HE HAS IN HIS HAND IS TAKEN AWAY AND HE PUTS IT ON A

SIDE NOTE, THEN THE AWO SAYS:
Oluo Iboru
OLUO IBOYA
HIS BODY HAS FALLEN

THEN THE CEREMONY OF OBEYA OGUN IS HELD:

THE AWO TAKES THE OBEKE WITH THE EDGE UP AND THE GODFATHER OF HIM AND IT
MAKE THE GAME AND SING IT 3 TIMES:

AGADA MOSARAO (2 TIMES)

ORUNMILA IS THE SOURCE
 AGADA MOSARAO

THEN THE GODFATHER KNOCKS THE OBE DOWN AND PAINTS OGUNDA ON THE GROUND
A circle is made and both of the oboes are placed inside it, and an eyelet is given.
SINGING:

EYE EYE YERE NILORUN

OBE KAKUANALDO EYELE NILORUN
The spirit of the bird flies in the sky.

THE EYE GOES TO THE BOX.

NOTE:
WHEN IS THE KAKUANALDO OF AN AWO OGUNDA SHE, THE OBEDIENCE CHANT
OGUN IS THE NEXT ONE:

HAVE A GOOD TIME (2 TIMES)

ORUNMILA IFAWA OBE OUOO
A curse on you

AT THE EYELE CEREMONY, THE BACK IS OPENED WITH THE GODFATHER'S OBE AND
IT IS SUNG:

My son is a blessing
OSHERE OBA OGUNSHE

THE EYE WITH THE FATHER'S OBJECTIONS INSIDE, IT GOES ON TOP OF OGUN AND
The day of Ita the eye goes inside the Ebbo.
THE STICK OF THE GODSON IN THIS IFA MUST BE WOODEN AND ALSO SHOULD NOT BE
IT IS PLACED IN HIS HANDS ON THE GROUND FOR HIM TO PICK IT UP.
AFTER THE GODSON AND THE GODFATHER HAVE EMBRACED, THE AWO WILL GO.
Bathe with the clean water.

ITA:

THE ITA IS NORMAL, IT IS DONE WITH THE MAZO COLLAR ON, IT IS PUT ON
TWO EÑI ADDIE A OGUN WITH A BOWL OF SARAEKO WITH RICE, A BOWL OF
COW MILK TO OLORUN.
 IN THE EBBO GOES THE LERI OF THE EURE, THE ASH OF THE CLOTHES, 3 AKOFA, 3 OBE
KEKE, FABRICS OF ALL COLORS, EWE FROM THE IKOKO (IT IS TAKEN BEFORE THE BATH).
THE JUJU OF THE WARRIORS AND ORUNMILA, ASHO OF 4 COLORS, ATITAN
FROM KUTU, A LITTLE OF THE ADIMUSES (TAKEN BEFORE KUTU) AND THE
NORMAL INGREDIENTS.
ONCE THE ITA IS FINISHED, AN OMIERO OF EWE IS MADE (DUN DUN) (BLEO
CARBONERO) A COTTON BALL IS MOISTENED AND EVERYONE CLEANS THEIR VISION AND SINGS:

The person who comes to the ground is the one who makes a sacrifice.

CUANDO SE TERMINA DE COMER SE HACE UN OMIERO DE EWE ATIPANLA Y

EWE PAPISAMI, IT IS WATERED THROUGHOUT THE HOUSE AND SUNG:

AYAWO AYATO, AYAYI AYANA AUN

The head of the pot is hot, the head of the pot is boiling

ITA NOTE:
THE ITA OF KAKUANALDO TO BE GOOD MUST TAKE OUT OF ODDUN
ANY OF THE OGUNDA, EYIOGBE OR THE ODDI OR ANY MEYI.

NOTE OF THE KUTU:

TO NOT HAVE THE GODSON TIED UP IN THE INA CEREMONY, ONE MUST
PUTTING IT WITH HANDS ON THE ELEGANCE, THESE AFTER THE GODFATHER
HE DOES THE EBBO OF HIS SIGN AND PLACES IT ON TOP OF ODDUDUWA AND ANOTHER ON ORUNMILA.

DESCRIPTION OF THE KUTU DISHES

1. 16 AKURU
2. 16 ACRE
3. 16 ECRU
4. 16 EKRUARO
5. ADALU
6. 16 OLELE
7. EKU
8. EYA
9. OÑI
10. 16 PIECES OF EKU
11. 16 CEDAR STICKS
12. EKU
13. ORI
14. ERA MALU
15. ISHU BALLS
16. ISHU ASADO.
 SEVEN DAY CEREMONY
THE OBE IS TAKEN AND PUT IN A TUTO WITH OTHER 6 SPREAD WITH ORI
THERE ARE MORE PIECES AROUND. 7 PIECES OF MALU ARE ADDED, IT IS PLACED.
IN FRONT OF OGUN AND CLEANED WITH AN EYELE DUN DUN, IT IS GIVEN TO OGUN AND TO
KAKUANALDO.
THEN REMOVE THE TUTO THE OBE. THE EYAS, THE ERAN AND THE EYELE ARE
They wrap it in a fun fun ash and take it to a place or a hill.

Ogun, the spirit of the eye, brings good fortune to the food of the harvest.

TO POUR WATER:

The soup is bitter, the soup is hot.

OBE OMI ASHE AWO TUTO

WHEN THE AWO THAT KAKUANALDO RECEIVES IS OGUNDA MEYI OR SACA

OGUNDA MEYI IN THE ITA OF KAKUANALDO, THIS CEREMONY IS WITH 3 EYELE
LET'S HAVE FUN.

NOTE:
WHEN THE AWO IS SEEN OTURA TIKUN, ANOTHER KANA, OKANA TRUPON,
OJUANI AMOSUN, OGUNDA SHE, OSHE OMOLU.
ASK IF OBE WANTS TO EAT, IF HE SAYS YES GIVE HIM 4 EYELE FUN
FUN together with OBATALA.

Obatala, the great spirit, the one who governs the earth and the heavens,

The food I eat is the food that nourishes me.

FROM TIME TO TIME, YOU TAKE OBE ALONG WITH A BANANA PLANT, THERE
IT IS STUCK AND IT BECOMES SARAYEYE WITH A DUN DUN EYE AND OBI IS GIVEN THERE
NAILED, THE PREVIOUS SUYERE IS SUNG EVEN IF OBATALA IS NOT PRESENT
PRESENT
LOAD OF OBE:
THE MANGO IS LOADED WITH 16 AKOIDE, LERI OF AKUKO, ADDIE, EYELE, EKU, EYA
GOLD, ERO, OBI, KOLA, AIRA, OBI MOTIWAO, 16 ATARE, IYEFA DEL EBBO DEL ITA. IF
FOR A CLOTH AND BEADS OF ORUNMILA AND OBATALA, APPLY TO THE ORI
LEAF AND IT IS COVERED WITH OU, THIS LIVES HANGING FOR A TIME NEXT TO ORUNMILA,
ANOTHER TIME BEHIND OBATALA, IS USED TO KILL HIS SAINTS AND TO
ORUNMILA.
 CEREMONY TO GIVE KAKUANALDO TO AN AWO THAT YOU HAVE NOT
FACT IFA

THE KEY IS IN THE ATHENA, BECAUSE IT HAS TO PUT WHERE THE SIGN GOES
OF THE GODFATHER, THE ONE OF AWO AND THE ONE OF OYUGBONA, HIS SIGN OF KAKUANALDO.
MOREOVER, BEFORE GIVING THE KAKUANALDO, HE HAS TO FEED HIS IFA
WITH ORUN, FOR TRULY THE AWO WHO DOES NOT HAVE ORUN SHOULD NOT GIVE
KAKUANALDO TO ANOTHER AWO THAT IS NOT HIS GODSON OF ATEFA.

IT IS FOR DESTROYING A MAN WHEN HE IS GIVEN KAKUANALDO

THE ROOT OF EWE SHAYO IS TAKEN, IT IS SCRAPED DOWN, THE ROOT IS OF

WEST, IT IS PUT TO DRY AND MIXED WITH THE IYEFA OF THE EBBO AND THE OFO IS PRAYED
THAT IS USED TO WORK THE CEREMONY.

IN THIS TO AVOID THE GODSON KNOCKING YOU DOWN, ONE IN THE

KAKUANALDO

A little bit of the Atitan of the Kutu, Iyeffa of the first Ebbo and of the Ita is taken.

THEN AFTER ITA, YOU TAKE AN EYA TUTO AND LOAD IT THROUGH THE MOUTH
WITH THE NAME, A SMALL BOARD WITH THE SIGN OF THE KAKUANALDO OF THE GODCHILD AND THE
LAND AND THE IYEFA, IT IS CLEANED WITH AN EYELE AND GIVEN TO THE EYA CHARGED AND TO THE
EBBO AND THEN EBBO IS DONE WITH THIS EYA BY THE SIGN OF THE KAKUANALDO OF
GODSON.

IN ORDER FOR THE GODFATHER NOT TO DOMINATE HIM WITH IT

KAKUANALDO

A new obé is taken and ewe shayo, it is placed in a small pot.

COCONUT AND IT IS BROUGHT TO A BOIL, LEFT TO COOL, THE OBE IS REMOVED AND PULLED APART AND
THE PINTA ON ONE SIDE THE ODDUN OF THE GODFATHER AND ON THE OTHER OGUNDA MEYI.

HE GIVES TO THE OBE, EPO, ORI, EFUN, EKU, EYA, AWUALDO, OTI, EKO, 16
Hunt, they are preparing a big feast, the chicken is placed in the pot and
THE OFFERING WITH THE INGREDIENTS IS MADE EBBO OF OGUNDA MEYI, THE EBBO GOES TO A
Joro joro in Nigbe, throw the offering into the pot and when it returns.
PUTTING IT ON MAKES EBBOMISI WITH THAT WATER.

CEREMONY WHEN AN AWO IS SICK AND HAS TO

RECEIVE KAKUANALDO

WHEN A AWO IS SICK AND HAS THE NEED TO RECEIVE

WHEN ONE TAKES A STONE, IT IS PLACED ON TOP OF OSHUN AND PRAYED TO
OSHUN and OYA.
A bamboo knife is made and an ADDIE is taken and given to both.
TOGETHER WITH THE KNIFE. OSHUN IS COVERED WITH THE ADDIE AND THE KNIFE IS
IT CARRIES AND GETS INTO THE EWE OF THE IKOKO, THE ADDIE GOES TO ILE IKU, THEN THE
OBE OF WILD SUGAR CANE GOES TO KUTU, ADDIE HAS HER SUYERE:

OYA EGGUN NITA NITA

OYA EGGUN NITA NITA
IYANZA BALE EGGUN
NITA NITA NITA LOYA
GOD WILL MAKE A WAY ON EARTH
The rooster crows at dawn

CEREMONY TO GIVE KAKUANALDO TO AN AWO WHO HIS

GODFATHER OTAKU

A) IF THE ONE GIVING IT IS THE OYUGBONA

YOU HAVE TO PERFORM THE CEREMONY WITH THE OKUTA NEXT TO THE KUTU,
BUT THE SIGN OF THE DECEASED DOES NOT GO TO THE ATHENA.

B) IF THE GIVER IS NOTHING OF THE AWO

BEFORE DOING THE EBBO, A OTA IS SOUGHT ON THE BEACH THAT IS OF
ORUN, THERE THE SIGN OF THE DECEASED GODFATHER IS PAINTED WITH OSUN AND THAT
AT THE EBBO, ON THE DAY OF THE CEREMONY, EAT A CHICKEN
NEXT TO THE KUTU, THE AKUKO TO THE KUTU.
THE OTA IS TO SAFAR IT, THEN THE OTA IF THE AWO HAS ORUN
LIVES IN ITS FOUNDATION OF ORUN.
IN THE ATENA THE SIGN OF THE GODFATHER IS PLACED, BELOW TO THE SIDE
RIGHT NEXT TO OTURANIKO, AND THAT SIGN IS GIVEN EYELE
CALLING ON THAT EGGUN WITH THE SUYERE:

EYE NI EYE EYELE EGGUN FATHER OF THE UNIVERSE LAKUTA

THERE IS A GOD, THERE IS A FATHER

OBE EGGUN ABURE ÑAÑIRE

HE WHO GIVES THE KAKUANALDO THEN TAKES A LITTLE OF ATITAN FROM

KUTU Y OF IYEFA FROM THE EBBO OF ITA OF THE GODSON AND OF THE GODFATHER EBBO.

THEN AFTER ITA, YOU TAKE AN EYA TUTO AND LOAD IT BY THE
MOUTH WITH THE NAME AND A SMALL BOARD WITH THE ITA SIGN OF
KAKUANALDO, THE ATITAN OF KUTU AND IYEFA, CLEANS HIMSELF WITH AN EYELE
AND IT IS GIVEN TO EYA LOADED TO THE EBBO, TO HIS OBE AND THIS IS DONE IN FRONT
 THE GOD OF WHICH A LITTLE EYEGBALE IS GIVEN.
AND PROCEEDS TO PERFORM EBBO BY THE SIGN OF ITA OF THE KAKUANALDO
OF THE GODSON.

THE ATENA FOR WHEN THE GODFATHER IS OTOKU

+ P
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NOTE:
WHEN IT COMES TO A YOUNGER BROTHER OF IFA, GIVING HIM THE OBE
A SENIOR MUST CONDUCT THE PREVIOUS CEREMONY AND ALSO IN THE
WE USE GUIDE SHEETS.

CEREMONY TO GIVE KAKUANALDO TO A MAN OGUN

THREE AKUKO MUST BE GIVEN TO OGUN AT THE CEREMONY AND THEY MUST BE
They take Ogun to the mountain together with the Ounko, all wrapped in it.
ASHO FUN FUN. ATHENA DOES NOT GO NOR THE SIGN OF THE GODFATHER NOR THE
OYUGBONA WELL THAT KNIFE IS ONLY OGUN. THE ATENA IS THE SAME AS THE
FROM AWO OGUNDA MEYI, FOR IT IS BORN WITH THE RIGHT TO KILL.

ATENA DE KAKUANALDO OF A MAN OF OGUN

AND OF THE AWO OGUNDA MEYI

+
 I I
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+ + + + + +
+
O O O O The O + I I O O The O
O O
I I
I
O O
I I I
I I
I A
H
I The O
The O
I
I
I
I
O O
O O
O O O O I I I I I The O O O

I A
J
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D

+ +
I O
I + +
I I I I I I The O O O I I
The O
I I
I
O O
I The O
I I
O O The O
The O
O O
I I
I I
O O
O O I I I I I I I I O O

+
O O
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O O
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INSHE FOR WHEN THE AWO TAKES OBE WITH ANOTHER AWO

IN ONE IGBA, A ADELE OF THOSE THAT THE GODSON OUNYEN IN

THE ATHENA, AFTER THAT THEY ALWAYS PUT 22 AND AFTER ITA THEY GATHER.
THIS IS ADDED 7 ATARE BABA, 7 FROM WAREHOUSE, 7 CHINA, MUSTARD, IMI
["ELEDE","IMI AYA","IMI OLOGBO","CARAPACHO DE AYAPA","PICA PICA","ZUN ZUN"]
CHANGE VOICE, OWL READER, ATTITAN INLE YEWA, SPICY PEPPER, PEPPER
GUAGUAO, ALL THE DUST LIKE PREPARING AN IKOFA, IT TAKES
THEREFORE THE AFOSHE OF AKUA ASHA (BAD FACE).
 TO IT IS GIVEN TO EAT AN ADDIE GRIFA AND A KUTU IS MADE WITH
INA, THIS IS PLACED IN FRONT, THAT'S WHERE ADDIE IS GIVEN, THIS IS
KILL WITH THE OBE, THE ADDIE LIES IN THE INA.
WHEN THE INA GOES OUT, THROW THE IGBA IN THERE AND
Cover it well, the food is served on a black cloth that is painted with it.
GODFATHER'S ODDITY.
WHEN THE GODFATHER KNOWS THE SIGN THAT THE GODCHILD TOOK IN ITA
THE KUAKUAINADDO GIVES THE AKUKO A ELEWA DUNDUN WITH THE MAKE EBBO
BEFORE BY THE SIGN OF THE GODSON WITH THE KAKUANALDO, THE EBBO GOES
INSIDE THE AKUKO, WHICH IS KILLED BY THE CHEST AND EVERYTHING IS BURIED IN A
BIBIJAGUERO.

WHEN A MAN HAS NO KAKUANALDO

AS A FIRST STEP, A MASS SHOULD BE HELD IN THE CHURCH.

MONTHLY AND AN EYE TO OGUN OF THE AWO.
THE BROTHER WHO WITHOUT KAKUANALDO SHOULD BE HELPED TO
PERFORM THE OBE IKU ATELE ORUN CEREMONY. THIS IS DONE SO THAT
THE EGGUN OF THE AWO IS LEFT FREE BECAUSE AS LONG AS THIS IS NOT DONE IT IS
AN ANIMA EARTH: AN EGG THAT IS ATTACHED TO THE EARTH BY MANY
YEARS OF SUFFERING.

FOR THIS CEREMONY, AN AGBORAN IS LOADED THAT HAS ARMS

FORWARD AND IT IS CALLED:
The dead cannot eat food.
LOADED WITH:
1 ADELE,
ATITAN OF THE OSIKU OF AWO,
Leri Eyele,
OSUN NABURU,
EKU, EYA, AWUALDO,
9 ATARE,
["Ero","Obi","Kola","Ori","Efun","Epo","Oti","Oñi"]
UN WILL BE A GREAT PLACE,

THIS AGBORAN IS WASHED WITH OMIERO OF EWE OF EGGUN AND 9 DAYS

BEFORE THE CEREMONY, IT IS LIT ON TOP OF THE SIGN
SIT DOWN AND GIVE HIM 9 JIO JIO AND SING HIS SONG:

OMO ADDIE ASURE

SON OF THE GOD OF DEATH

EYE INLE EMERE

ABURE ÑAÑIRE
THE GATE
 THE AGBORAN PUTS A BEAD ON THE ARMS AND GETS INSIDE
DEL KUTU THAT IS MADE, IN FRONT OF THE KUTU GOES THE ITANA WHERE IT IS PLACED
ORUNMILA OR IN HIS DEFECT, IF THE IFA UNLOLE A JICARA, 16 PIECES OF
OBI WITH EPO, ATARE, EKU, EYA.
ATHENA SHOULD PUT THE IFA OF THE SON

+ + +
+

O I I I A
H I I
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I I J
A
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D

Oh I I I O
I I

O O
IF THE IFA IS PRESENT, EURE IS GIVEN TO THE IFA AND THE AGBORAN IN THE KUKU.
SUYERE FROM THE EURE:

EYE EURE
BIRD MOTHER FATHER GOD HEAVEN BIRD BIRD
EYE EUREO EGGUN AGBA ILE ORUN EGGUN AGBA ODDUN,
ORAGUN EURE IFA,
The God's Shrine

SUBMITTED TO PRESENT THE LERI TO IFA:

IFA LERI ORUNMILA IS THE DEATH OF EURE

SUYERE PARA PRESENTAR LA ERAN:

SLEEP WELL IN YOUR OWN PRIVATE SPACE MY DEAR FRIEND IN YOUR CARE
FATHER ABROKUN THE CHIEF OF ESENI EURE

SUYERE TO PUT ON THE WING:

ASHO EYEBENILEO ORUNMILA IFA LAGBA EURE
ASHO EYEBENILEO IFAWA
 THE ERAN DISTRIBUTE JUST LIKE IN THE KAKUANALDO, BUT THIS
MEAT IS NOT EATEN, THE AWOSES ARE PLACED AT THEIR OGUN IN THEIR HOUSE WITH
EPO.
THE LERI OF THE EURE IS THROWN INTO THE KUTU, IF THE IFA UNLOLE IS GIVEN
THE EURE A ORUN AND THE ABORAN IN THE KUTU AND TO THE IGBA PREPARED THAT GOES
ABOUT THE ATHENA, THE EURO HERE IS NOT DIVIDED AND GOES IN FULL TO THE KUTU.
SUYERE FROM THE EURE:
EYE EYE AWO YAREKUN EURE
THE EYE SEES DEATH
THE EURE DOES NOT HAVE ITA, AS THE ODDUN THAT RULES THIS IS ORAGUN.
WHAT IS THE ONE WHO LISTENS AND FREES ENIMA ORUN.

PRAYER TO COVER THE KUTU

I was born in a small town with a beautiful destiny.
THE KING IS THE ONE WHO HOLDS THE POWER, LIKE THE SKY THAT RAIN FALLS FROM, LET PEOPLE BE GUIDED.
FATHER OF SPIRIT EGGUN FATHER OF ALL THINGS CAN'T IGNORE THE DOOR OF HEAVEN
CURSE THE EVIL SPIRITS

TO OBE, GIVE OBI WITH OGUN, WITH THE FOLLOWING PRAYER:

OBIFUN TOWA OGUN, I AM SLEEPING WHERE MY HEART IS, MY HEART HAS PEACE AND MY HEART IS RESTING.
AYALA, THIS IS A SPIRIT THAT WILL BRING PEACE TO YOU, O LORD GOD, PLEASE LISTEN.
THE DEATH OF A GREAT MAN IS A GREAT LOSS TO THE COMMUNITY

NOTE:
ATOWA IS THE HEAVEN WHERE THE EGGUN LIVE REDEEMED.
AFTER THIS CEREMONY, THREE MONTHS LATER, IT IS GIVEN TO
EAT AN ABE FROM THE EGGUN OF THE AWO.