summary

Esu, the Orisha: two

Esu and the Oracular of Ifá: 3
The Offering of Esú. 6
Songs of Esu 36
first sacrifices 45
Specific offering for Òná. 49
Bathroom to take good surprises; 50
Bathroom to defeat enemies 51
I pray for the completion of the Op. 51
Opo-esú 52
Bathroom to carry money 58
To invoke Èsú Alaje. 60
The Ogó of Esú. 62
Esu and the oracle (Buzios game) 64

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 Introduction

Esu, the Orisha:

Esu in Yoruba means sphere, module, portion, and this deity has primordial virtues, well
known as 'qualities', the main one being known as Èsù Yangi, which is the name with which
which characterizes him as a deity Obá (king) and is also known as Èsù Yangi, a name that
receive the rock that represents it materially, the laterite, which symbolizes the primordial, the meteors
that bombarded our planet billions of years ago and the atoms that make up
all matter.

Some of its virtues;

Esù Tirirí (lord of speed, spherical)

Esù Olójà (lord of the market)
Esù Elégbára (Lord of Power) Esù
Odàrà (Lord of Beauty) Esù
The Messenger (Lord of the Message) Esu Olà

Ilú (Lord of Possession) Esù Aje

Lord of Wealth

Jesus can have two hundred names because he is quantitative, a deity that is in
all and in all. He is also known as Esù Òsé-Tùrá, the guardian of Ìkóríta-meta,
Ipade-Orun (Lord who guards the portal between heaven and earth.) He is also known as
by the Yoruba people as a diplomat, for he is convincing, eloquent, and without flaws.

Ifá says;

If Jesus does not eat, no one can eat. "Who

Have happiness, let the part of Èsú be reserved.

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Whoever has money, reserve the part of Esù.

Even the Òrìsà(s) gave a portion of their offerings to Esù, because without it
he receives his share first, no deity receives the offering, for this reason,
separate the part of Esù.

This deity brought dialogue among beings to the earth, all and every communication.
comes from Esù, and also the market, haggling, trade, currency exchange,
the tax.

Without the presence of Esù, the movement of the universe would not exist, because it is the rotation itself,

balance between day and night, good and evil, beginning and end, the duality of everything.

Esu and the Oracle of Ifá:

Esu is the deity of movement, communication, justice, balance, the

impartiality and other virtues.
Being this divinity, due to its characteristics, and by being the sphere of the atom, it is in everything.
parts, everything listens, everything observes, being extremely qualified for the position because

Hey (title) Laroye, the lord of the title is alive!!!

The divine messenger, its importance for the Oracle, for a whole and everyone in the cult of
Orisha is primordial, just like the Yangi rock, which symbolizes the primordial rocks of
process of the formation of planet Earth.

Weekly Basic Worship to Èsù:

To keep Esù's energy appeased, worship must be performed.

weekly, traditionally on Mondays (the day the stores open).

In a secluded place, preferably outside the house, as Esù lives outside, he loves it.
observe the movement.... well, next to a tree, or a square or small forest, one
prepare a clay dish with a Gáàri (Farofa) made of sautéed cassava flour in oil
palm with sliced onions, abundant pork meat, preferably from meat
fat, banana and pepper, very well seasoned with salt.

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When placing the farofa in the container, moisten everything with cane molasses, palm oil and
gin. An Obi can also be offered.
Next to him, a small clay room with water should be reserved for Èsù, thus
as for all the deities.

These teachings are basic, but more elements can be added. Èsù 'come' and
baby everything that the human mouth eats.

Ask every morning;

Wow! Did you wake up well today!?!?

The amusing Oríkì of Èsù

I honor the great Laroye Esu Irunmole Orisa.

I call upon the deity of Orunmila, I call upon you. (3x)

Esu, the Orisha of the Universe. (3x)

I salute you, the essence of three heavenly meetings.
Esu is the adversary of Orisha.

I know the name of my father.

The river is called the mother, Esu.
Odarah, the son of Idoloafin, You are great

it is not where you are from

No way, no one should suffer

We do not engage in tasks without considering the influence of the devil.

Remove, we do not enjoy without the influence of Esu

remove, the horizon is left without

it is said, Esu the path is the child

Lénu, O.
Heaven has opened, we have a grand gathering, Especially we will shine.

Do not fear, Esu is with me, you are my child.

Esu Oseotura Irunmole Orisa Ire o. (3x) Esu
Oséoturá Spirit of the Orisha Power. (3x) Esu
Ode to the Divine Manifestations of the Orisha, Thank You. (3x) and

Translation - Oríkì for Èsù:

My respects and greetings to the divine messenger sphere of the gods.
Esu deity, I call you. (3x)
This divinity is alive. (3x)

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My respects and greetings to the character at the crossroads of the three paths that connect to
sky.
Esu, the primordial stone of Orisha.
Osétùrá is the name your father calls you. Alágogo
Ìjà is the name your mother calls you. Èsù Òdàrà, the
strong man of idols
You are the one who stops the feet of the wrongdoer. If not
comes, no one else eats. Whoever has money reserves.
his part for Èsù, Who has happiness, reserves his
part for Esu. Esu, who plays on both teams without
shame. It makes a person say things
what it hides. Èsù, who uses rock instead of salt.

I am, the indulgent son of God, whose greatness is manifested everywhere.

Esu, precipitated, unexpected, that breaks into fragments that do not
you can join again,
Esu, don't manipulate me, manipulate someone else. Esu

deity of good luck. (3x)

Esu divinity good energies (3x)
Esu divinity gratitude. (3x)

Note: I suggest that this offering be made on Monday morning at 4:00 am.
before dawn.

This offering must be made every Monday, especially at the beginning of the
manipulation of the oracle.

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 The Offering of Esú.

The 4 pumpkins that contained the ikin(s) represented the four corners: north, south, east, and west.

16 with four eyes.

Chameleon powder, African rat, and painted cat.
Osun, ierosun, efun, waji.
Ileké Èsú that contains the 3 colors white, black and red.
Like hell.

Búzios.
Coastal Soap.

A dagger and a horseshoe will be used to bring the Onà version of Èsú,
It's on the way

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The chosen place must be positioned with a compass pointing North, like
this will be the front position of the ojubó.

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The chosen place must be prepared and offerings should be made to ìyá Onilè.
prepared before opening the hole.

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 The yangui must be washed with water, and they should be sprayed with quite a bit of waji (indigo).

on top to remove the negative energy that may have come out of the street, one prepares to
get into the hole, four to put each one inside one of them
four pumpkins, and another four main ones for the surface...
The iron rock okuta in an elongated and pointed shape will distinguish this slope of
In the case of Òná, one part will be buried and another will remain outside receiving
so the later sacrifices....
While the rocks 'rest', we are going to cook a lot of white corn, acorns and
fruit for Onìlé.
Start on the waning moon because every time the ebó relates to the earth,
especially when there is a need to open holes, the moon needs to be waning,
the use of roots and beans such as Danda da Costa, Opele, Arida, ojuoro, Alibé

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 and others will be used to wash used objects, in this case, tomorrow the Okutas passed by
this bath and three days after offering corn, fruits, palm oil,
honey, gin, water, obi and ataare, place where the asé will settle can be opened. Ifá must be
consulted since both the house and the person who will dig the hole must
be free from the Odu Osé-Meji that prohibits digging holes.

Canjica for Onìlé, it is worth noting here that, whether the corn is white or yellow it does not
be a specific adimú of an Òrìsà, everyone will eat corn and yam derivatives.
including popcorn.

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 The offering for Ìyámi must contain raw eggs, preferably opened to bring
fertility and prosperity to the house or person to whom Èsú is being "settled", the cowries are
indispensables cuando se trata de progreso económico y multiplicidad.

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Fruits are also indispensable in any offering that one intends to bring.
abundance and wealth for the home, all the Òrìsà(s) eat fruit, there will be a taboo for
algunos de ellos, especialmente los de funfun si son los de piel roja…

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The acacia can be served with skin, molded and cut, or cooled in taken portions.
from the wooden spoon. Attention should be paid to the acacia wrapped in banana leaf,
since it is a taboo of Ogbe-Meji and one of its prohibitions is any food
wrapped in banana leaves, as it can bring confusion and fights.
to the place where ancestral energies are manipulated.

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Nevertheless, I recommend sprinkling the Ogbe-Meji code with a lot of fine salt and saying it in

a palm circle counterclockwise, as this prevents any misfortune.

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The pozole corn was placed directly in the chosen spot where the hole will be dug,
toasted cowpeas were also offered,

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The fruits on the side, the game with palm oil for Onìlé on top of everything, then in the
south position (facing Ojubó) the game with honey for Egungun, the quartinha is a dish
with obi, where one speaks with the respective deities Ìyámim, Esù and Egungun, also one
They will use 4 snails permanently for this conversation to take place...

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 While preparing the bath to wash the rocks and the utensils for the
Ojubó of Èsú, we will dig the hole that has already been fed and we will continue with the
offerings until the day when the pumpkins containing the Asé are placed inside the
Earth.

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Two coconuts are split into four and sprinkled with palm oil and offered to Orunmila-ifá and
then positioned north south east west inside the hole.

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A shell containing honey is prayed to ìyá Ajê Salunga and is placed in the middle of the
hole.

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The four snails were prepared and became part of Ojubó to converse.
daily with the deities.

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Four pieces of yangui are prepared and set aside, these go inside.
from each of the four pumpkins that we will prepare during the week.

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Water the hole with palm oil counterclockwise, place the coconuts from north to south

east west and the shell of Ajê in the middle.

From now on, it is necessary to pray to the following deities every day;
Orunmila-Ifá
Mother of the Landlord

Mother Witch

My mother, Egungun and Esu. Always.

chewing tar and splashing gin.

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The chameleon and the ekete (African mouse) have already gone to the fire to make the powder with the
that the odu of Èsú will be established within the calabashes and in its yanguis.

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For the pumpkins we will need:

Coast soap

Obi and Orogbo

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16 and the four eyes.

Indigo

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Osun (red powder extracted from a tree by termites)

Ierosun (tree powder extracted by termites)

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Open buccinos and four spiral shells

Water, Geneva, Ataare and Baobab Powder

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Gift.

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We prepare the 4 pumpkins that are ready and place them in the meridians within Ojubó.
of Jesus, let us understand;

In the Waning Moon, root plants should be started, such as beetroot,

carrot, onion, potato and yam that are widely used in Africa and also in cooking
the Òrìsà(s) that is why we use the materials that are placed as "roots" in this moon.

Each of the four pumpkins contains the following odús, Egiogbe-Meji to bring the
sense of light and the beginning of a new cycle, the odú Osá-Meji that opens the portal of Ìyami,
thus making the connection between Esù and his mother, the odù Ogunda-Meji to be Onà the one
which leads to finally Osé-Otura, the Omo odú of Erónimosàn the divinity that
guardian of the portal, better known as Esù, this is his true name.

In a basin, the coastal soap and the powders with the recited odús, honey, gin are placed.
palm oil, salt, buccinos, the water from the mine is a small yangui the size that fits inside
from the four pumpkins, plus 16 ikin (coconut palm) thus bringing the 'eyes of Ifá'
the Ojubó in question.

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 I will continue with the illustrations....

Open the Ose-Otura code in opon-Ifá with ierosun.

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The Egiogbe-Meji code in the grated efun.

The Osa-Meji code in Osun.

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The Ogunda-meji code in the dust made from chameleon, African mouse, painted,
the sacred feathers, ataare and leaves like ewé dudu, ewé sasara and others that
I will illustrate later when a specific sassanhe is made for Esù.
animal sacrifices
This is the powder of Esù that Africans sell for 300 dollars.

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A fifth yangui is also being prepared, which will be placed in the middle of the mates.
When deposited in Ojubó, it has been treated with the prepared soap from Costa.
that was also placed inside the pumpkins, the ekuodidé is recited and many are offered
snails, both open and closed, the open snails will have a meaning of
prosperity and health closed.

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 The prepared Costa soap is placed, one of the four small yanguis in each one of
the pumpkins, four ikin, an obi opens and orogbo opens and the shells.
in a spiral that represents continuity, the salt to fix the Asé, the obi is the fruit of the
good luck and two God gave a (positive) response about the ritual that is being performed
and the orogbo also opened with the same response bringing longevity to
involved parties.

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The pumpkins are covered and placed in front of the Ojubó, an otunpá (lamp) made
the cotton and the palm oil must be lit all the time, bringing the light and the flame that

keep the fire of life burning...

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 Songs of Esu
(click on the titles)

ESU SIGIDI
OBI, THE ORISA OF GOOD LUCK
ORI, THE DEITY

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Let us understand the process up to this point where Ojubó is complete.

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A sassanhe must be made with the following leaves;

to ask
Time.
fashion.
Taioba.
Wow.
The baby.
Sasara.
Beaver.
Poland.
Chick capturing.

Bred without thorns

sleeper.
Good morning.
Purple pine.

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The sassanhe ready to use with the obi open should be placed inside the pumpkins, just like
through the hole.

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The pumpkins are covered, closed buccinos are offered to bring health.
and long life, and the 'massera' of leaves must be placed on top of everything
Elements to bury.

Another yangui should be prepared with the same Costa soap that was prepared.
inside the pumpkins, it is washed with the leaves and an ekuodidé is placed that must be
This yangui will be positioned in the south, in front of Ojubó.

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All the yanguis as well as the iron rock Okuta that will be raised must be
washing with leaves.

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Obi must be consulted constantly to communicate with Esù himself to
to know that everything is being done correctly.

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They are offered, acarajé, palm oil, honey, gin, ataare, cane molasses, bananas and
enough of fine salt.

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An otumpá (lamp) must be made, as the fire will bring vital energy to Ojubó.
what is being prepared.

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 first sacrifices

The first animal sacrifices are made.

A mural, a guinea pig, and a dove.

The animals are opened through the chest, palm oil, obi, and orogbo are placed inside the animals already.
sacrificed that will be placed whole inside the Ojubó, so that it can be positioned the
the stone that will remain standing, where after all the gathered Ojubó will receive the
subsequent sacrifices.

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 Cover everything with earth, hitting it with the Isan of Egungun (mora stick)
properly prepared to pray Egungun.
The yakuza are placed around Ojubó, this time around Ojubó, in the
outside of.
The following items are offered in the sequence: fine salt, acacia, bananas, palm oil, honey, molasses
cane, gin, a whole leaf of Akoko, a whole bean of ataare and brown sugar. The
Sacred feathers are prayed over and tied with coastal straw at the end of the okuta.
The following penalties are;
Hello.

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 Hello.
the code
And a painted feather taken from the already sacrificed bird.

Then the orikis of Èsú are performed and a rooster is offered on top, beginning
so the first gold.
The Isan-Egungun also receives the sacrifice, as well as the bathing in leaves. After
from the sacrifice, the pumpkins are prepared with flour in front of Ojubó
cassava
A pumpkin with palm oil, another with honey and the third with water, mixed with the
flour.
After the sacrifice, the rooster is opened up by the chest, and the entrails are immediately removed.
placed inside the pumpkin that contains flour and palm oil, where Ìyámi is prayed to
to the forest while praying the orins of Èsú.
The other two pumpkins with honey, water, and flour are placed in the street in front of the place.
where Ojubó was "planted."
Water must be thrown into the street when the people who went with the Ìyámi pumpkin to
forest returns home.
The rooster is cleaned and cooked until the meat comes off the bones.

The shredded meat is immersed in onions with palm oil and salt.

When it is cold, both the meat and the bones are placed on the ground next to the Ojubó.
bones praying Egungun, and the eran (meat) is placed on top of the yanguis, an obi is made
open and finally the Ojubó will be ready to receive the subsequent sacrifices.

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 On the next day;
If all the content of the gold is removed, a place is chosen where they will be deposited.
ebós, which will henceforth be offered to Esù. Each egbé (community) or ile ase
As you know, there must be a nearby forest with suitable land for
dispatch the ebós from the house, but that is a topic for next time.
occasion....
Shortly after, the spa that was next to Ojubó and touched on Èsú and quite a bit
dendê is offered to appease the wrath of this irumolé, coconuts and prayers are offered
Mornings are necessary to keep the Asé fixed there.

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 Specific offering for Òná.

A piece of dried meat.

Palm oil.

Cane molasses.
Obi.
Geneva.

Tie

The dried meat is placed on top of the yanguis, Dendê, cane molasses, gin and
A request is made for Òná to bring advisors and money to the house of Asé.

Note; this piece of meat remains a long time in Ojubó of Òná.

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 After seven days of mounted Ojubó, a three-day-old chick is offered to Esù.
invoking prosperity and multiplicity.
The little chick also offers itself to Esù to defend us from enemies;
The following is said:

There is nothing that my enemies can offer you that I have better!
your widow's garrote at the nape, because my enemies are your enemies!
Yes! So be it.

Bathroom for bringing good surprises;

Open the Irete-Ogbe code in ierosun, take a bath with genipap leaves,
Ierosun mixes in the bathroom and takes himself from head to toe on Monday.

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 Bath to defeat enemies

The Okara-Ogbe code is opened.

Mix in the genipap bath, go before the Ojubó of Esù at 05:00 in the morning.
naked, take a bath from head to toe, naked before Esù and say;
To hit me only if you weren’t born naked.
Yes! Let it be so.

I pray for the realization of the Op.

The making of Gold for the creation of the Opo (staff) or club of Esù that contains the
pumpkins (click here and see):

The ritual of the pumpkins proceeds with the sacrifice of 2 black doves, which will be
after which they will go inside the pumpkins.

A wooden stick, 3 or more pumpkins will be used.

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 Opo-esú

A hole opens in three of the 6 or 7 pumpkins.

Dust from the heads of pigeons, chameleons, buccinos, and an ekuodidé is placed.
a cane can be made of Akoko wood or noble woods like lentisk. The dance of the
pumpkin, who has heard of it? Well, this ritual is performed in front of the Ojubó of Èsú
On Mondays at 5 in the morning, singing songs for Èsú to bring the good.
sales and financial success for those who practice it.
On the Ojubó Èsú, palm oil, honey, gin, cane molasses, and obi are placed.

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The hole is opened with the tip of a knife large enough for the whelks to pass through.
(amount you want) and the rest of the material.
It is covered with beeswax and tied to the opo (staff) with coastal straw.
braided.

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 A seventh pumpkin should be cut horizontally, this time of medium size, a
side will be used for an ebó against Ajé-kóda (negative spells) that I will soon teach you and
the other half for the verse Omim-Eró (soothing bath) if you want to calm down
the dense energy of Èsú.

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Prepare an açaí with sugar and osun powder (red powder extracted by termites) mecha
well until it's done and we put it inside the horizontally cut pumpkin.

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 Let's add;

17 closed buccinos.
17 current coins.
Variety of peppers.
Rollers smoke.
Sprinkle with gin and pray to Ossain.

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This ritual will undo any spell you have done for the house or any
negative energy that is surrounding the environment. Have
the kindness of maintaining ethics and not sharing photos.
I am teaching you 20 years of worship to Òrìsà.

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 Bathroom to take money

16 leaves of Akoko.
2 green coconuts.
1 bill of money.

Crush the Akoko leaves in the water of the two green coconuts, place in a bowl.
with the money bill, let it sleep in serenity.
The other day, bathe yourself from head to toe, letting the note fall along with the bath,
put the money to dry and put it in your wallet.
Recite the prayer;
Salutation to Esu, the Wealth Bringer

The Worship of the God of Wealth

Ode to the Great Esu ...

I greet Èsú, the lord of money, so that we can send the money and the
Money will never govern us.
So be it!!!

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 Returning the pumpkins of Èsú.(click here and watch the video)

They are tied in straw braids from Costa fixed to the stick and the procedure is carried out.

next ebo;

1 painted.
Honey.
Geneva.

Palm oil.

Ekuru (steamed black-eyed pea paste).

Hunting.
Obi and bitter kola.

Open buoys.

The ekurus break over the yanguis of Èsú and also the acaças.
The open buccinos are played by saying;

Hey, I'm calling you!

Hey, rise from the bottom of the sea and come live in my house! Hey! I'm the son
From the earth, I have the right to all the prosperity of the sea!

Pray over the palm oil, honey, gin, salt, and proceed to sacrifice the guinea fowl.

After interpreting the songs of Gold to Èsú dancing with the opo (cane) it is played
water in the street saying;

What the river takes away, no one brings back!

May the water take away my illnesses...
Let the water wash away my sadness... Let the water

I ran out of money...

May the water carry away the evil eye.. May the

water carries all negative people away...

Go back inside, take a shower in akoko with coconut and the money bill.
Precept
Go be happy!

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 To invoke Èsú Alaje.

Prepare ekurus with shredded fish and buccinos.

Disassemble the ekurus on top of the Ojubó of Èsú, sprinkle with abundant honey, reciting the
next spell:

Praise for Esu, the Divine Trickster

The gods have come to our aid.

The devil is a liar.

Esu, the deity of wealth, please bring me fortune, Esu, the deity of wealth.

Give me a wife, Esu the owner of the market. I don't want.

I give my greetings to you, Esu, the one who brings fortune.

I am not taking any gifts, Èsù the one who controls the marketplace.

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 There is no mistake

Asé Asé Asé.

Praise of Esu, the Lord of the Crossroads

This is good luck!

Divine Messenger Bringing Money!
Bring good luck!
Bring me a partner.
Jesus is Lord!
Don't ruin my good luck! Don't
you bring interruptions to my house!
Oh deity, bring me all the luck!

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 El Ogó de Esú.

Many of you may have already seen that Èsú dances with an Ogó (a piece of wood)
tallado en forma de pene)
This means that Èsú is fertility (masculine) while Ìyámim is represented
for the pumpkin is fertility (female) one depends on the other to create or 'procreate'
All objects in the Yoruba cult will have a meaning.
For example, the maja that represents the female womb that when used for bathing,
to eat and others, when making the movement of the 'sexual' act, the hand of the maiden 'fertilizes' and enters

in the vessel (mortar) bringing fertility and fecundity to what is being done. The
mortar has been replaced by other means, but it is extremely important
its use by its meaning explained here

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Just as the Opo-ifá (wooden board) also represents the womb of Ìyá-Odú.
that 'support' the odes.

The act of Tefar (writing) the odús with the middle finger will also have the meaning of
fertility, the placement of the finger inside the Opon-Ifá reminds us of creation and
the generation of the universe. When Esù (atom) enters the void of the universe and opens the
portals (Ìyá-Odú) this movement generates energy and makes the odú prescribed there
manifests in its power contained within each code of creation.

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 Returning the pumpkins of Èsú.(click here and watch the video)

They are tied in straw braids from Costa fixed to the stick and the procedure is carried out.

next ebo;

1 painted.
Honey.
Geneva.

Palm oil.

Ekuru (steamed black-eyed pea paste).

Hunting.
Obi and bitter kola.

Open buoys.

The ekurus break over the yanguis of Èsú and also the acaças.
The open buccinos are played by saying;

Hey, I'm calling you!

Hey, rise from the bottom of the sea and come live in my house! Hey! I'm the son
From the earth, I have the right to all the prosperity of the sea!

Pray over the palm oil, honey, gin, salt, and proceed to sacrifice the guinea fowl.

After interpreting the songs of Gold to Èsú dancing with the opo (cane) it is played
water in the street saying;

What the river takes away, no one brings back!

May the water take away my illnesses...
Let the water wash away my sadness... Let the water

I ran out of money...

May the water carry away the evil eye.. May the

water carries all negative people away...

Go back inside, take a shower in akoko with coconut and the money bill.
Precept
Go be happy!

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Always greet when passing near the offering of Èsù, with phrases like: I salute Èsù
Irunmole; Ase Esu Orisa; Laroye Osetura. Every day, bow once before the
the day before the offering to Èsù, sprinkle water from the quart full on the offering to
refresh the paths, the house, and the divinity, and invoke it:

The funny oríkì of Èsù

I honor you, I salute Laroye Esu Irunmole Orisha. Esu Irunmole Orisha, I call upon you. (3x)

Esu Irunmole Orisa on Earth. (3x)

I pay homage to the three realms of existence. The enemy of the Orisha.
I recognize the name of my father.
Alágogo Ìjà is the name that the mother calls it,

Esu Odara, the son of Idolofo,

The sound is heard by those who listen.

No one, no one lets another live, We cannot have wealth without taking from Esu, We cannot enjoy without taking from
Esu left, the Asontun is at the left without shame, Esu the diviner has children who do not speak Ill.

yoyo
Let us praise the heavens, our great ancestors, Especially the ones we honor, let us not forget them.

You are my messenger, another person's child you are.

Esu Oseotura Irunmole Orisha Ire o. (3x) Esu Oseotura Irunmole Orisha Ase o.
(3x) Praise be to Oséoturá, the goddess of wealth and blessings. (3x)

Translation - Oríkì for Èsù:

My respects and greetings to the divine messenger sphere of the gods. Èsù divinity.
I call you. (3x)

This divinity is alive. (3x)

My respects and greetings to the character at the crossroads of the three paths that unite.
to the heavens
Esu, the primordial stone of Orisha.
Osétùrá is the name your father calls you.
Alágogo Ìjà is the name your mother calls you.
Esu Odara, the strong man of idol worship, You are
who holds the feet of the wrongdoer. If not
comes, no one else eats. Whoever has money,
reserve his part for Èsù, Who has happiness,
reserve your part for Èsù. Èsù, who plays both
shameless teams. Èsù, what makes a
a person says things they hide.
Esu, who uses rock instead of salt.

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 Esu, the indulgent son of God, whose greatness is manifested everywhere. Esu,
precipitated, unexpected, that breaks into fragments that do not
you can join again,
Esu, don’t manipulate me, manipulate someone else.
Èsù deity of good luck. (3x) Èsù divinity good energies (3x) Èsù divinity
gratitude. (3x)
Note: I suggest that this offering be made on Monday morning between 00:00 and
03:00 on Monday morning or between 19:00 and 23:00 on the same day. All
on Mondays this offering must be dispatched at the foot of a leafy tree or
crossroads of 3 paths, and remade when I get home. Orunmila
Ifá: Its Importance for the Oracle and as a Man

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 Mother Linda T'Osún.

contactos:

Sitio:[Link]/iyalindatosunCorreo

electronic:contato@[Link]

Schedules: +55 34 9653-6286

Instagram:@yalinda_oxun

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