Yeh Risalah Shaykh-e-Tariqat Ameer-e-Ahl-e-Sunnat bani

Dawat-e-Islami, Hazrat Allamah Maulana Abu Bilal Muhammad

Ilyas Attar Qadiri Razavi

ney tehreer farmaya hay,

Majlis-e-Tarajim ney is ko Roman-English main compose kiya
hay. Agar is main koi kami-bayshi payain to Majlis-e-Tarajim ko
aagah kar key Sawab key haqdar baniye.




Majlis Tarajim (Dawat-e-Islami)
Alami Madani Markaz, Faizan-e-Madina, Mahalla Saudagran,
Purani Sabzi Mandi, Baab-ul-Madina, Karachi, Pakistan
Contact #: +92-21-34921389 to 91
[email protected]

Khamosh
Shahzada

Sunnat bani-e-
Islami, Hazrat Allamah Maulana Abu Bilal Muhammad
tehreer farmaya hay,
compose kiya
Tarajim ko
Madina, Mahalla Saudagran,
Madina, Karachi, Pakistan



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K Ki it ta ab b P Pa ar rh hn ne e k ki i D Du u a a
Dini Kitab ya Islami Sabak Parhney sey Pehley Zail mein di hoi
Dua Parh Lijiye

jo Kuch Parhengey yaad rahega.

Dua ye hey

Tarjama:
Aey Allah

hum par Ilm-o-hikmat key darwazey khol dey

aur hum par apni rehmat nazil farma! Aey azmat aur buzurgi
waley!
(Al-Mustaraf, vol. 1, pp. 40)


Note: Awwal akhir aik aik bar durood-e-pak parh lain.


iii
Fehrist
Khamosh Shahzada
Durood Shareef Ki Fazilat ......................................................................... 1
Khamoshi Men Aman Hai ........................................................................ 2
Faltu Gup Shup Kay 4 Larza Khez Nuqsanat ......................................... 4
Sab Say Zyada Nuqsn Deh Cheez ............................................................ 6
Bhalai Ki Bat Karo Ya Chup Raho ........................................................... 6
Agar jannat darkar hey to ..................................................................... 7
Khamoshi Emaan Ki Alamati Ka Zarea Hai.......................................... 7
Khamoshi Jahil Ka Parda Hai ................................................................... 8
Khamoshi Ebadat Ki Chabi Hai .............................................................. 8
Maal Ki Hifazat Aasan Magar Zaban .................................................. 8
Bolnay Wala Bar-Ha Pachtata Hai........................................................... 9
Ghar Aman Ka Gehwar Kesay Banay! .................................................. 11
Sas Bahu Ka Jhagra Nimtanay Ki Madani Nuskha .............................. 11
Zaban Ki Khidmat Mein Darkhast ........................................................ 12
Achi Bat Karnay ki Fazilat....................................................................... 13
Aqa

Taweel Khamoshi Walay Tha ................................................ 13

Fehrist

iv
Bolnay aur Chup Rehnay ki 2 Qismen .................................................. 14
Fuhsh Bat ki Taref ................................................................................... 15
Mounh Say Khon aur Pep Beh Raha Ho Ga ......................................... 16
Jannat Haram hey..................................................................................... 17
Saat (7
th
) Madani Phoolon Ka Farooqi Guldasta .............................. 17
Aye Kash Aisa Ho Jaye ........................................................................ 18
Aik Sahabi Kay Jannati Honay Ka Raaz ................................................ 19
Fuzul Batoon Ki Misalen ......................................................................... 20
Fuzul go Ka Jhutay Mubalgai sey Bachna Dushwar Hota hey .................... 22
Kash Bolnay Say Qabl Zara Thahr Kar Tolnay ki Saadat Mil Jaye ....... 23
Dehshat Gardiyon Kay Fuzul Tazkiray ................................................. 23
Siddique-e-Akbar

Munh Mein Pathar Rakh Letay..................... 24
40 Baras Tak Khamoshi Ki Mashq ......................................................... 25
Guftgu Likh Kar Muhasaba Karnay Walay Tabie Buzurg ..................... 26
Bat Cheet Kay Muhasabay Ka Tareqa ................................................... 26
Umar Bin Abd-ul-Aziz Phot Phot Kar Roey ........................................ 27
Hikayat Ki Wazahat ................................................................................. 28
Bat Ko Fuzuliyat Say Pak Karnay Ka Behtren Nuskha ....................... 29
Be Waqof Be Sochai Bolta Hai ............................................................... 31
Bolnay Say Pehlay Tolnay Ka Tareqa .................................................... 31
Khamosh Shahzada

v
Chup Rahnay Ka Tareqa ......................................................................... 33
Achai Andaz Per Pukar Kar Sawab Kamaiye ....................................... 34
Khamoshi Ki Barakat Ki 3 Madani Baharen ........................................ 36
Alaqay Mein Madani Mahol Bananay Mein Khamoshi Ka Kirdar ... 37
Madani Kamon Keliye Madani Hathyar ............................................... 38
Ghar Mein Madani Mahol Bananay Mein Khamoshi ka Kirdar ......... 39
Ghar mein Madani Mahol Bananay key 19 Madani Phool .............. 40
Miswak key 20 Madani Phool ................................................................ 45
Hazaron Sunnaten Sekhnay keliye Maktab-tul-Madina ki Matbua 2
Kutub ......................................................................................................... 49



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*

Sheytan lakh susuti dilaey magar yeh risla mukammal parh
lijye agar zaban ki ehtiyat ki adat na hoi to dil khof-e-khuda
sey zindah honey ki surat mey

ap ro parein gey
Durood Shareef Ki Fazilat
Rasool-e-Nazeer, Siraj-e-Muneer, Mahbob-e-Rabb-e-Qadeer

, ka farman-e-dilpazeer hey: Zikr-e-Ilahi ki kasrat

karna aur mujh par Durood-e-Pak parhna faqr (Tangdasti) ko
dor karta hey. (Al Qawl-ul-badee, Safha. 273)

Shehzadey ney yakayak chup sadh li. Badshah aur wuzara aur
tamam darbari heran hain key is ko kia ho gaya hey jo bolta
nahi! Sab ney koshish kar dekhi lekin shezada khamosh tha

*
Ya bayan Ameer-e-Ahl-e-Sunnat

ney tableeg Quran-o-Sunnat ki Alamgeer
gher siyasi tahriq Dawat-e-Islami ky Almi Madani Markaz Fazain-e-Madina key ander haftawar
sunnaton bharey Ijtima (9 Jamadi-yul-Akhir 1432h/12-5-2011) mey farmya tha. Tarmem-o-Izafey
key sath tehriran hazir-e-khidmat hey. Majlis Makataba-tul-Madina.
Khamosh Shahzada

2
khamosh hi raha. Khamoshi key bawajod shehzadey key
mamolat mey koi farq nahi aya. Aik din khamosh shezada
apney sathiyon key hamrah parindon ka shikar khelney chala.
Kaman par teer charhaey aik ghanney darakht key nichey
khara us mey parinda talash kar raha tha, itney mey darakht
key paton key jhund key andar sey kisi parindey key bolney ki
awaz aae, bas phir kia tha, us ney foran awaz ki samt ter chala
dia aur dekhtay hi dekhtay aik paranda zakhmi ho kar gira aur
tarapnay laga. Khamosh shezada be akhtiar bol utha: Paranda
jab tak khamosh tha salamat raha magar boltay hi ter ka
nishana ban gya aur afsos! Is key bolnay key sabab main bhi
bol para!
Chup rehnay men sow sukh hen tu tajriba kar lay
Ay Bhai! Zaban par tu laga qufl e Madina
(Wasail-e-Bakhshish Safha. 66)

Khamoshi Men Aman Hai

Methay Methay Islam Bhaio! Yeh man gharat hi sahi magar yeh
naqabil-e-tarded haqiqat hey key batuni shakhsh dosron ko
bolnay par majbor kar deta, apna aur deegar afrad ka waqt
barbad karta, kai bar bol kar pachtata aur barha pareshani
uthata hey, waqai insaan jab tak khamosh rehta hey bohat sari
afaton se aman men rehta hey.
Khamosh Shahzada


3
Bahram aur Paranda
Kehtay hen: Bahram kisi darakhat key nechay betha tha, usay
aik parindey ki awaz sunai di aur us ney usay mar giraya phir
kenay laga: Zaban ki hifazat insaan aur parindey donu keliye
mufeed hey agar yeh parinda apni zaban sanbhalta to halak na
hota. (Mustatraf, jild. 1, Safha. 147)
Khamoshi ki Fazilat Par Char 4 Faramen-e-Mustafa
1.

yani jo chup raha us ney najat pai. (Tirmizi jild. 4,

Safha. 225 Hadis 2509)
2.

khamoshi akhlaq ki sardar hey. (Al-Firdos

Bi-Masor-il-Khattab jild. 2, Safha. 417 Hadis 3750)
3.

Khamoshi ala darjay ki ebadat hey.(Al-

Firdos Bi-Masor-il-Khattab jild. 2, Safha. 417, Hadis 3749)
4. Admi ka khamoshi par qaim rahna 60 sal ki ebadat se
behtar hey. (Shuab-ul-Emaan jild. 4, Safha. 250, Hadis 4953)
60 Sal ki Ebadat se behtar ki wazahat
Mufassir-e-shaher Hakem-ul-Ummat Hazrat Mufti Ahmad
Yar Khan

chouthi (4
th
) hadees-e-pak key teht
farmatay hen: yani agar koi shakhsh 60 sal ebadat karay magar
Khamosh Shahzada

4
zyada batein bhi karay, achi buri baat men tamez na kray is se
ye behtar hey key thori der khamosh rahey kyun key khamoshi
men fikr bhi hoyi, islah-e-nafs bhi, maarif-o-haqaiq men
istighraq bhi, zikr-e-khafi key samundar men ghota lagana bhi,
muraqaba bhi. (Miraat-ul-manajih jild. 2, Safha. 361 Mukhtasaran)
Faltu Gup Shup Kay 4 Larza Khez Nuqsanat
Gup shup karnay waly baat ka batangar bananay walay, balke
fuzul baat chunkey jaiz hey gunah nahen yeh soch kar ya wesay hi
jo fuzul batein kertey hen woh fuzul batoon key mutaalliq Hujjat-
ul-islam Hazrat-e-Sayyiduna Imam Abu Hamid Muhammad Bin
Muhammad Bin Muhammad Ghazali

key taassurat
mulahaza farmain aur apnay ap ko fuzul guftugu key in 4
nuqsanat se darain.
Ap

ney in 4 wujuhat ki bina par fuzul guftugu se

muzammat farmai: Fuzul batein kiraman katiben (Aamal
likhnay walay buzurg firishton) ko likhni parti hen, Lihaza
admi ko chahiye in se sharam karay aur inhen fuzul batein
likhnay ki zahmat na day. Allah

Para 26 Surah-e-Qaaf
Ayah 18 men irshad Fermata hey:

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Koi baat woh zaban se nahi nikalta key us key pas aik muhafiz
tayyar na betha ho.
(Surah-e-Qaaf, Para 26, Ayat. 18) [Kanz-ul-mn ka Tarjama]
Khamosh Shahzada


5
1. Yeh achi baat nahen key fuzul batoon se bhar por nama-
e-Aamal Allah

ki bargah men pesh ho.

2. Allah

key darbar men tamam makhloq key samnay

banday ko hukm ho ga key apna aamal nama parh kar
sunao! Ab qiyamat ki khofnak sakhtyan is key samnay ho
gi, insaan barhana ho ga, bhok pyas se qamar tot rahi ho
gi, jannat men janay se rok dia gya ho ga aur har qism ki
rahat us par band kar di gai ho gi, gor to kijiye aisay taklef
deh halat men fuzul batoon se bhar por aamal nama parh
kar sunana kis qadar pareshan kun ho ga! (Hisab lagaiye
agar rozana sirf 15 minute bhi fuzul batein ki hen to aik
mahinay key sarhai 7 ghantay hoye aur aik sal key 90
ghantay, bil-farz agar ksi ney 50 sal tak 15 minute fuzul
guftugu ki to 187 din 12 ghantay hoye yani 6 mah se zaid,
to gor farmaye qiyamat ka holnak din jis men surah
sawwa mel par aag barsa raha ho ga, aisi hosh ruba garmi
men musalsal bila waqfa 6 mah tak kon aamal nama parh
kar sunaye ga! Ye to sirf yaumia 15 minute ki fuzul goi ka
hisab hey. Humaray to basa auqat kai kai ghantay doston
key sath fuzul gup shup men guzar jatay hen, Gunahon
bhari batein aur degar buraian mazeed baraan)
3. Baroz-e-qiyamat banday ko fuzul batoon par malamat ki
jaye gi aur sharminda kia jaye ga. Banday key pas is ka koi
jawaab na ho ga aur woh Allah

key samnay sharm-o-

nadamat se pani pani ho jaye ga. (Minhaj-ul-Abiden Safha. 67)
Khamosh Shahzada

6
Har lafz ka kis tareh hisab ah! Main don ga
Allah zaban ka ho atta Qufl-e-Madina
(Wasail-e-Bakhshish Safha. 66)

Sab Sey Zyada Nuqsn Deh Cheez

Hazrat-e-Sayyiduna Sufyan Bin Abdullah

farmatay
hen 1 bar main ney bar gah-e-risalat men arz ki: Ya Rasol Allah

ap meray liye sab se zyada khatarnak aur

nuqsan deh chez kisay qarar detay hen? To Sarkar-e-Madina

ney apni zaban-e-mubarak pakar kar irshad

farmaya: isay. (Sunan-e-Tirimizi jild. 4, Safha. 184, Hadis 2418)
Bhalai Ki Bat Karo Ya Chup Raho
Kash Bukhari shareef ki yeh Hadees-e-pak humaray zehn-o-
damagh men rasikh ho jaye, jis men yeh bhi hey:

Jo Allah aur roz-e-

qiyamat par Emaan rakht hey usay chahye key achi baat kahai
ya khamosh rahey. (Bukhari jild. 4, Safha. 105, Hadis 6018)
Dawat-e-Islami key ishaati idaray Maktabat-ul-Madina ki
matboa 217 safhat par mushtamil kitab, Allah Walon Ki
Batein safha 91 par Ameer-ul-mominen, Hazrat-e-Sayyiduna
Siddique-e-Akbar

farmatay hen: Us baat men koi
bhalai nahen jis se maqsod Allah

ki khushnodi na ho.
Khamosh Shahzada


7
(Hilya-tul-aulya jild. 1, Safha. 71) Hazrat-e-Sayyiduna Imam Sufyan
Sori

ney farmaya: Ebadat ka awwal khamoshi hoti
hey, phir elm hasil karna, us key bad usay yad karna, phir us
par amal karna aur phelana. (Tarekh-e-Baghdad jild. 6, Safha. 6)
Agar jannat darkar hey to
Hazrat-e-Sayyiduna Esa Rooh-Ullah

ki
khidmat-e-ba azamat men loogon ney arz kia: Koi aisa amal
bataiye jis se jannat milay. Irshad farmaya: kabhi bolo mat.
Arz ki: Yeh to nahen ho sakta. Farmaya: achi baat key siwa
zaban se kuch mat nikalo. (Ihya-ul-ulom jild. 3, Safha. 136)
Aksar meray honton pe rahey zikr-e-madin
Allah zaban ka ho ata qufl-e-madina
(Wasail-e-bakhshish Safha. 66)

Khamoshi Emaan Ki Alamati Ka Zarea Hai

Jis bad naseeb ki zaban ki zaban qainchi ki tarah har kisi ki
baat ko katti chali jati ho gi, woh dosray ki baat smajhnay se
mehroom rahey ga bal key batoni keliye yeh bhi khatra rehta
hey key bak bak kertey hoye zaban se

kufryat nikal
jaen. Chunacheh hujjat-ul-islam Hazrat-e-Sayyiduna Imam
Abu Hamid Muhammad Bin Muhammad Bin Muhammad
Khamosh Shahzada

8
Ghazali

Ihya-ul-Ulom men baz buzurgon ka qowl
naqal kertey hoye farmatay hen: Khamosh rehnay walay
shakhs men 2 khobiyan jama ho jati hen.
1. Us ka den salamat rehta hey aur,
2. Dosray ki baat achi trh smjh leta hey. (Ihya-ul-ulom jild. 3, Safha.
137)
Khamoshi Jahil Ka Parda Hai
Hazrat-e-Sayyiduna Sufyan bin Ouyaina

ney
farmaya:

Khamoshi alim ka waqar

aur jahil ka parda hey. (Shuab-ul-Emaan jild. 7, P 76, Hadis 4701)
Khamoshi Ebadat Ki Chabi Hai
Hazrat-e-Sayyiduna Imam Sufyan

sey marvi hey:

Zyada khamoshi ebadat ki chabi hey. (As-Samt ma Mosoaa Ibn-e-
Abi-id-Dunya jild. 7, Safha. 255, Hadis 436)
Maal Ki Hifazat Aasan Magar Zaban
Hazrat-e-Sayyiduna Muhammad Bin Wasea

ney
Hazrat-e-Sayyiduna Malik bin Denar

se farmaya:
Insaan keliye zaban ki hifazat maal ki hifazat se ziyada dushwar
hey. (Itthafus-sadah lil-zubaidi jild. 9, Safha. 144)
Khamosh Shahzada


9
Afsos key apnay maal ki hifazat key muamlay men umoman
har aik hoshyar hota hey, halanke maal zae ho bhi gya to sirf
dunya ka nuqsan hey. Sad karor afsos! Zaban ki hifazat ki soch
nehayat kam reh gai hey, yaqinan zaban ki hifazat na karnay
key sabab dunya key sath sath akhrat ki barbadi ki bhi pura
pura imkan hey.
Bak bak ki yeh aadat na sar-e-hashr phansa day
Allah zaban ka ho ata qufl-e-madina
(Wasail-e-Bakhshish Safha. 66)

Bolnay Wala Bar-Ha Pachtata Hai

Methay Methay Islam Bhaio! Yeh na qabil tarded haqiqat hey
key khamosh rehnay mein nadamat ka imkan bohat kam hey
jab key mowqa be mowqa bol parnay ki aadat se barha
SORRY kena parta hey aur muafi mangni parti hey ya phir
dil hi dil mein pachtawa hota hey key main yahan na bola hota
to acha tha kyun key meray bolnay par samnay walay ki jhijhak
ur gie, kharri kharri sun-ni pari, fulan, ka chehr autar gya,
fulan ka dil dukha gya.
Apna waqar bhi majruh hoa waghirah weaghera Hazrat-e-
Sayyiduna Muhammad Bin Nazr Harisi

se marwi
hey: zyada bolnay se waqar (dabdaba) jata rehta hey. (As-samt li-
abid-duniya jild. 7, Safha.60, Hadis 25)
Khamosh Shahzada

10
Bol Kar Pachtanya Se Na Bol Kar Pachtana Acha
Sach hey, Bol kar pachtanya se Na bol kar pachtana acha aur
Ziyada kha kar pachtanay se kam kha kar pachtana acha key
jo bolta rehta hey woh musibatun mein phansta rehta hey aur
jo ziyada khanay ka adi hota hey woh apna meda tabah kar
bethta, aksar motapay ka shikar ho jata hey. Aur tarah tarahki
bemario n ki zad mein rehta hey agar jawani mein amraz se
qadare bachat ho bhi gye to jawani dhalnay key bad basa auqat
sarapa marz ban jata hey. Ziyada khanay key nuqsanat aur
motapay key elaj waghirah jan-ney keliye Faizan-e-Sunnat jild.
1 key Bab Pait Ka Qufl-e-Madina ka mutala farmaiye.
Gonga Faiday Mein Rehta Hai
Methay Methay Islam Bhaio! Dkha jaye to nabenba faiday mein
rehta hey key gair aurtun ko ghurnay, amradun par lazzat bhari
nigahen dalnay, filnen diramay dekhnay, kisi half pent walay
key khuay ghutnay aur ranen dekhnay waghirah waghirah bad
nighahion key gunahon se bacha rehta hey. Ameer-ul-Mominen
Hazrat-e-Sayyiduna Abu Bakr Siddique

farmatay
hain: kash main gonga hota magar zikr-ullah ki had tak goyaie
(yani bolnay ki salahiyat) hasil hoti. (Mirqat-ul-mafateeh jild. 10,
Safha. 87, Taht- ul-Hadis 5726)
Ihya-ul-Ulum mein hey: Hazrat-e-Sayyiduna Abu Darda

ney aik zaban daraz aurat dekhi to farmaya: Agar yeh gongi
hoti to is key haq mein behtar tha. (Ihya-ul-uloom jild. 3, Safha. 142)
Khamosh Shahzada


11
Ghar Aman Ka Gehwar Kesay Banay!
Piyaray Aqa

Kay Methay Methay Sahabi key

irshad se khususan humari woh Islami behnen dars hasil karen
jo har waqr lagie bujhie mein magan rehti hein aur idhar ki
udhar udhar ki idhar laganay fursat nahen patien. Agar Islam
behnen saheh manun mein apni par Qufl-e-Madina laga len
toun ki gharelu pareshanian, rishatay daron se nachaqian aur sas
bahu ki laraian waghirah bohut saray masail hal ho jaein aur
saray ka sara khandan aman ka gehwara ban jaye kyun key
ziyada tar jhagray zaban ki be ja istemal hi key sabab hotay hen.
Sas Bahu Ka Jhagra Nimtanay Ki Madani Nuskha
Sas agar dant dapat karti ho to Bahu ko chahiye key sirf aur sirf
sabr karay, apni sas ko jawabn aik lafz bhi na kahai aur apnay
shohar ko bhi shikayat na karay, apnay mekay mein bhi kuch na
bataye balke munh bhi na charhaie, naiz apnay bachun ya
bartanu waghirah par bhi ghussa na nikalay.

kamyabi us key qadam chum lay gi. Kaha jata hey aik chup 100
sukh Isi tarah agar koi bahu apni sas se jhagra karti ho to sas ko
chahye key bilkul jawabi karwie na karay, sirf khamoshi hi
ikhtiyar karay ghar key kisi fard hatta key apnay betay ko bhi
shikayat na karay.

is kahawat: aik chup 100 sukh
key mutabiq sukh chain paye gi. Gi han agar sahih manu mein
Sag-e-Madina key is Madani nuskhai par amal kia gaya to

jald hi sas bahu ki larai khatam ho jaye gi aur
Khamosh Shahzada

12
ghar aman ka gehwara ban jaye ga. Sas bahu key jhagrun key
elaj keliye hikmat bharay madani pholun par mushtamil V.C.D
Ghar Aman Ka Gehwara Kaisay Banay! Maktaba-Tul- Madina se
hasil kijiye ya Dawat-e-Islami ki website: www.dawateislami.net
mulahaza farmaiye.

is V.C.D ki barkat se kie ghar

aman ka gehwara ban chukay hain!
Hai dabdaba khamoshi mein haibat bhi hey pinhan
Aye! Bhai zabanpar tu laga Qufl-e-Madina
(Wasail-e-Bakhshish Safha. 66)

Zaban Ki Khidmat Mein Darkhast

Methay Methay Islam Bhaio! Jab zaban sedhi rehe gi aur us se
achi achi batun ka silsila ho ga to us ka faida sara hi jism utahye
ga aur agar yeh terhi chali kisi ko jhirka, gali di, kisi ki be-izzati
kar di, ghebat chughli kar di, jhut bola to basa auqat dunya mein
bhi jism ki pitie ho jati hey.
Humaray Methay Methay Piyaray Piyaray Aur Achai Aur
Khush Akhlaq Aqa

ka farman-e-ba safa hey:
Jab insaan subah karta hey to us key aaza jhuk kar zaban se
ketay hain: humaray baray mein Allah

se dar kyun key

hum tujh se wabasta hain agar tu sedhi rahi to hum bhi sedhai
rahen gay aur agar tau terhi ho gye to hum bhi terhay ho jayen
gay. (Sunan Tarmzi jild. 4, Safha. 183, Hadis 2415)
Khamosh Shahzada


13
Ya Rabb na zrorat key siwa kabhi kuch bolon!
Allah

zaban ka ho ata Qufl-e-Madina

(Wasail-e-Bakhshish Safha. 66)

Achi Bat Karnay ki Fazilat

Tajdar-e-Risalat, Malik-e-Kausr-o-Jannt ka Farman-e-Jannat
Nishan Hai: Jannat mein aisay bala khanay hein jin ka bahar
andar se aur andar bahar se dekha jata hey. Aik aarabi ney
kharay ho kar arz ki: Ya Rasool Allah

yeh kis
keliye hain? Ap

ney irshad farmaya: Yeh us

keliye hain jo achi guftgu karay, khana khilaye, mutawtir rozay
rakhai, rat ko uth kar Allah

keliye namaz parhai jab loog so

rahey hoon. (Sunan Tirmizi, jild. 4, Safha. 237, Hadis 2535)
Aqa Taweel Khamoshi Walay Tha

Yani Rasool Allah

taweel khamoshi walay

they. (Shara-us-Sunna lil Bagwi jild. 7, Safha. 45, Hadis 3579)
Mufassir-e-Shaher Hakem-ul-Ummat Hazrat-e-Mufti Ahmad
Yar Khan

is Hadees-e-Pak key thet farmatay hain:

Khamoshi se murad hey dunyawi kalam se khamoshi warna
Khamosh Shahzada

14
Huzur-e-Aqdas

ki zaban shareef Allah

key
zikr mein tar rehti thi, loogon se bila zarorat kalam nahen
famatay they. Yeh zikr hey jaiz kalam ka, na jaiz kalam to umar
bhar zaban shareef par aya hi nahen. Jhut, ghebat, chughli,
waghirah sari umar shareef mein aik bar bhi zaban-e-mubarak
par na aye. Huzur

sarapa-e-haq hain phir ap tak

batil ki rasie kaisay ho. (Mirat-ul-Manajih jild. 8, Safha. 81)
Bolnay aur Chup Rehnay ki 2 Qismen
Farman-e-Mustafa

hey:

Yani achi baat kena khamoshi se behtar aur kamosh rehna
buri baat kenay se behtar hey. (Shuab-ul-Iman, Safha. 58, jild. 7,
Hadis 4639)
Hazrat-e-Sayyiduna Ali Bin Usman Hajweri Al-Marof Data
Gunj Bukhsh

Kashf-ul-Mahjob mein farmatay
hain: Kalam (yani bolna) 2 tarah ka hota hey. Aik kalam-e-haq
aur dusra batil, isi tarah khamoshi bhi 2 tarah ki hoti hey:
Ba-maqsad (maslan fikr-e-akhrat ya shari ehkaam par gor-
o-khaoz waghirah keliye) khamoshi (yani chup rehna).
Gahflat bhari (ya

ganday taswwurat ya dunaya

key be-ja khaialat se bhar pur) khamoshi. Har shaks ko
sukut (yani khamoshi) ki halat mein khub achi tarah gor
Khamosh Shahzada


15
kar lena chahiye key agar us ka bolna haq hey to bolna us
ki khamoshi se behtar hey aur agar us ka bolna batil hey to
us ki khamoshi us key bolnay se behtar hey. Huzur Data
Gunj Bukhsh

guftugu key haq ya batil honay

key mutaalliq samjhany key liye aik naqal kertey hoye
farmatay hain: Aik martaba Hazrat-e-Sayyiduna Abu Bakr
Shibli Baghdadi

Baghdad Shareef key aik
Muhalay se ghuzartay hoye aik shakhs ko suna woh key
raha tha:

Yani khamoshi bolnay se

behtar hey. Ap

ney usay farmaya: Teray bolnay

se tera khamosh rehna acha hey aur mera bolna khamosh
rehnay se behtar hey. (Mashf-ul-Mahjub Safha. 402)
Fuhsh Bat ki Taref
Kitnay khush naseeb hain woh Islam Bhai aur Islami behnen! Jo
sirf achi guftgu key liye hi apni zaban ko harkat mein latay aur
khub khub Naiki Ki Dawat loogon tak pahunchatay hain. Afsos!
Aj kal loogon ki bohat kam bethaken aisi hoti hon gi jo fuhsh
batoon se pak hon hatta key mazhabi waza qata key afrad bhi is
se bach nahen patay. Shayed inhen yehi nahen pata hota key fuzul
baat kisay ketay hain! To suniye: Fuhush baat ki taref yeh hey:

Yani sharmnak umoor
(maslan ganday aur buray muamalat) ka khulay alfaz mein
tazkira karna. (Ihya-ul-Ulum jild. 3, Safha. 151) To woh naojawan jo
shahwat ki tasken ki khatir khah makhah shadion ki khalwaton
Khamosh Shahzada

16
aur parday mein rakhnay ki batoon key qissay chertay hain, naiz
fuhsh yani be-hayai ki batein karnay walay balke sirf sun kar dil
behlanay walay, gandi galiyan zaban par lanay walay, be-
sharmana isharay karnay walay, in ganday isharon se lutf andoz
honay walay, aur Gandi Lazzaton key husul ki khatir filmen
daramen (key in mein umoman be-hayai ki bhar mar hoti hey)
dekhnay walay aik dil hila denay wali riwayat bar bar parhen aur
Khof-e-Khuda Wandi se larzen chunacheh.
Mounh Say Khon aur Pep Beh Raha Ho Ga
Manqol hey key char (4
th
) qism key jahannami key jo kholtay
pani aur aag key ma bain (darmiyan) bhagtay phirtay wail o
suboor (yani halakat) mangtay hon gay, in mein se aik woh
shakhs key is key mounh se khon, pep beh raha ho ga,
jahannami kahen gay: Is bad bakht ko kia hoa key hamari
taklef mein izafa kiye deta hey? kaha jaye ga: Yeh bad bakht
buri aur khabes(yani gandi) baat ki taraf mutawajjeh ho kar us
se lazzat uthata tha jesa key jima ki batoon se. (Itaf-us-Sdat-liz-
Zubayd, pp. 187, vol. 9) gair Auraton ya amradon key baray mein
anay walay ganday waswason par tawajjuh jamanay, jan bojh
kar buray khaialat mein khud ko gumanay aur

, Gandi
Harakat key tasawwur key zariay lazzat uthanay walon ko
bayan karda riwayat se ebrat hasil karni chahiye.
Na waswasay ayen na mujhy ganday khaialat
Day zehn ka aur dil ka khuda qufl-e-madina
(Wasail-e-bakhshish Safha. 66)
Khamosh Shahzada


17
Kuttay ki Shakal Wala
Hazrat-e-Syyiduna Ibrahem Bin Maisara

Farmatay
Hain: Fuhsh kalami (yani be hayai ki batein) karnay wala
qayamat key din kuttay ki shakal mein aye ga. (Itaf-us-Sdat-liz-
Zubayd, Safha. 190, jild. 9)
Jannat Haram hey
Huzur Tajdar-e-Madina, Qarar-e-Qalb-o-Sena, Shhib-e-Muattar
Pasena

, ka Farman-e-Baqarena hey: us shakhs

par jannat haram hey jo fuhush goi (yani be hayae ki baat) se
kam leta hey. (Al-Sumth lil ibn-e-Abi-ul-dunya, jild 7, Sufahat 204, Hadis
325)
Saat (7
th
) Madani Phoolon Ka Farooqi Guldasta
Ameer-ul-Mominen, Imam-ul-Adilen, Mutammim-ul-Arbaen,
Hazrat-e-Sayyiduna Umar Farooq-e-Aazam

farmatay
hey:
Fuzul goi se bachnay walay ko hikmat-o-danaie ata ki jati hey.
Fuzul nigahi (yani bila zarorat idhar udhar dekhnay se
bachnay walay ko khushu-e-qalb (sukon-e-qalbi).
Fuzul taam (yani dat kar khana ya beghair kisi bhok key
sirf lazzat kiliye tarah tarah ki chezen khana) chornay
walay ko ebadat mein lazzat di jati hey.
Khamosh Shahzada

18
Fuzul hansanay walay se bachnay walay ko robj-o-dabdaba
enayat hota hey.
Mazaq maskhari se bachnay walay ko nur-e-Eman naseeb
hota hey.
Mazaq maskhari se bachnay walay ko nur-e-Eman naseeb
hota hey.
Dunya ki mohabbat se bachnay walay ko aakhrat ki
mohabbat di jati hey.
Dosron key aib dhondny se bachnay walay ko apnay aibon
ki islah ki tofique milti hey. (Makhuz az Al-Munabbit, Safha. 89)
Aye Kash Aisa Ho Jaye
Har Islam Bhai aur Behn har Madani maah key pehlay peer
shareef ko is risalay key mutalay ka mamol bana lay

,
apnay qalb mein hairat angaiz tabdeli mehsos farmaien gay.
Madani inaam numbar 45 and 46 key mutabiq amal zaban ki
hifazat ka behtreen zarea hey lihaza fuzul goi sey bachnay ki
adat dalnay keliye zarori guftugu bhi kam sey kam lafazon
mein nimtaye naiz kuch na kuch baat isharay sey aur likh
karnay ki koshish kijiye aur fuzul baat munh sey nikal janay ki
surat mein fauran aik (1
th
) ya teen (3
th
) bar Durood shareef
parhnay ka mamol bana lijiye.
Khamosh Shahzada


19
Aik Sahabi Kay Jannati Honay Ka Raaz
Humaray Methay Methay Aqa, Makki Madani Mustafa

Allah

ki ata sey loogon ko dekh kar hi
pehchan letay they key jannati hey ya jahannami balke anay
walay ki pehlay hi sey khabar ho jati key woh jannati hey ya
dozakhi, chunacheh Allah

key Mahbob, Dana-e-Ghuyub

ney irshad farmaya: jo shakhsh sa sey pehlay is
darwazay sey dakhil ho ga woh jannati ho ga. Itnay mein
Hazrat-e-Sayyiduna Abdullah Bin Salam

darwazay
sey dakhil hoye, loogon ney in ko mubarak bad detay hoye
daryaft kiya key akhir kis amal key sabab ap ko yeh saadat
mili? Sayyiduna Abd-Ullah Bin Salam

ney farmaya:
Mera Amal thora hi hey aur jis ki main Allah

sey ummed
rakhta hon woh meray senay ki salamati aur be-maqsad
batoon ko chorna hey. (A-amt ma' Maws'a Ibn Abid-Duny, pp. 86,
vol. 7, ad 111)
Is Hadees-e-Pak key alfaz

, Yani Sayenay ki Salamati

sey murad dil ka laghwiyyat (yani be-huda) aur hasad waghirah
amraz-e-batiniyya sey pak hona aur Emaan ka mazbot-o-
mustahkam hona hey.
Raftar ka guftar ka kirdar ka day day
Har uzw ka day mujh ko Khuda Qufl-e-Madina
(Wasail-e-bakhshish Safha. 66)

Khamosh Shahzada

20
Fuzul Batoon Ki Misalen
Methay Methay Islam Bhaio Fuzul Batein agar cheh gunah
nahen ta-ham is mein koi bhalye bhi nahen

!
Hazrat Sayyiduna Abdullah Bin Salam

ko zaban-e-
risalat sey dunya hi mein jannat ki basharat enaayat ho gye!
Ap

mein aik khobi yeh bhi thi key kabhi fuzul

batoon mein nahen partay they, jis kam sey wasita na hota us
kam key baray mein puchtay tak nahen they, lekin afsos! Aj
hamara muamalat sey dur ka bhi taalluq nahen hota phir bhi
us key mutaalliq be-ja suwalat kertey rehtay hain. Masalan
Yeh kitnay mein liya?
Woh kitnay mein mila?
Fulan jaga plot ka kia bhao chal raha hey?
Kisi key makan mein gaye ya kisi ney naya makan liya to
suwal hota hey: kitnay ka liya? Kitnay kamray hain?
Karaya kitna hey? Malik-e-makan kaisa hey? (yeh suwal
aksar ghebat-o-tohmat ka darwaza kholnay ka sabab ban
jata hey. Kyun key is ka jawab umuman bila ijazat-e-shari
kuch is tarah gunahon sey bhara milta hey: humara makan
malik bohat sakht mizaj/be-raham/ terha/ khochra/ khar
damagh/ waira/ kanjus hey) waghirah waghirah.
Kisi key makan mein gaye ya kisi ney naya makan liya to
suwal hota hey: kitnay ka liya? Kitnay kamray hain?
Karaya kitna hey? Malik-e-makan kaisa hey? (yeh suwal
Khamosh Shahzada


21
aksar ghebat-o-tohmat ka darwaza kholnay ka sabab ban
jata hey. Kyun key is ka jawab umuman bila ijazat-e-shari
kuch is tarah gunahon sey bhara milta hey: humara makan
malik bohat sakht mizaj/be-rahm/ terha/ khochra/ khar
damagh/ waira/ kanjus hey) waghirah waghirah.
Isi tarah jab koi naie dukan, kar, ya skoter khareday to bila
waja kharednay walay sey is ka bhao, paidari, naqd, udhar,
qiston waghirah sey mutaalliq suwalat kiye jatay hain.
Bechara marez jis sey bola tak nahen jata hey us sey bhi
Iyadat karnay walay nadan jaisay Doctors key bhi doctor
na hon yun pura pura hisab letay hain aur sab tafsilaat
malomat kertey hain yahan tak key x-ray aur laboratoray
ki karkardgi wusol kertey hain aur agar operation hoa ho
to bila waja suwalat key zariye tankon ki tadad tak puch
letay hain, hatta key sharam ki jaga ka mas-ala ho tab bhi
baz be-sharm uska tafsayeli ehtisab kertey hoye nahen
sharmatay. Is tarah ki fuzuliat mein bhi aurtein bhi
mardon sey kisi tarah pechay nahen rehten.
Garmi ya sardi key mausam mein is ki kami ziyadati key
moqa par bila hajat batein hoti hain maslan garmi key
mausam mein baz abul-fuzol Uff! Uff kertey hoye kahen
gay: aik to aj kal sakht garmi hey aur upar sey bijli bhi bar
bar chali jati hey.
Khamosh Shahzada

22
Isi tarah sardion mein adakari key sath dant bajatay hoye
kahen gay: aj to bohat karakay ki sardi hey.
Agar barish ka mausam hey to bila zarorat is par bhi
tabsira kiya jata hey maslan aj kal to barishen bohat ho rahi
hain, har taraf pani khara ho gaya hey, intizamiya, kechar
saf karwanay ka koi khayal nahen karti waghirah
waghirah.
Isi tarah mulki aur sayyasi halat par bila niyyat-e-islah be-
ja tabsiray, mukhtalif sayyasi partiyon per bila waja tanqeden.
Kisi shehr ya mulk ka safar kiya hey to wahan key paharon
aur sabza zaron ki ghair zarori manzar kushi, makanon aur
sarkon ki tafsayelat ka bila zarorat bayan waghirah waghirah
yeh sab fuzul goi nahen to aur kia hey? Albata yeh yad
rahey key mazkura bala umoor key baray mein hum kisi
ko batein karta paen to apnay ap ko bad gumani sey
bachaen kyun key baz auqat zahiri dunyavi batein bhi achi
niyyat key baes kar-e-sawab ho jati hain ya kam az kam
fuzuliyat mein nahen rehten.
Fuzul go Ka Jhutay Mubalgai sey Bachna Dushwar Hota hey
Yeh zehn mein rahey key fuzul bolna gunah nahen magar fuzul
bolna sirf us waqt hota hey jab key bila kam-o-kast aur saheh
saheh bayan karay, agar jhutay mubalaghai kiyay to gunah ki
khaie mein ja gira! Tashwesh ki baat yeh hey key is tarah ki
Khamosh Shahzada


23
fuzul guftgu ko nap tol kar durust bayan karna key fuzul goi
ki hadd sey agay na barhay yeh bohat mushkil amar hota hey,
aksar jhutay mubalaghai ho hi jatay hain, fuzul go bar-ha
ghebaton, tuhmaton, aib darion aur dil azarion waghirah
daldal mein bhi ja parta hey, Lihaza afiyat chup rehnay hi
mein hey key aik chup so (100) sukh.
Kash Bolnay Say Qabl Zara Thahr Kar Tolnay ki Saadat
Mil Jaye
Waqae agar koi insaan bolnay sey pehlay Tolnay yani gor
karnay ki aadat dalay to usay apni be-shumar fuzul batein
khud hi mahsos honi shuru ho jaen! Sirf fuzul batein hon to
agarche gunah nahen magar kai tarah key nuqsanat in mein
maojod hain masalan in batoon mein zaban chalanay ki
zahmat hoti hey aur qemati waqt barbad hota hey agar utni
dair Zikr-Ullah deni mutalaa kar liya jaye, ya koi sunnat bayan
kar di jaye to sawab ka anbar lag jaye.
Dehshat Gardiyon Kay Fuzul Tazkiray
Isi tarah

agar kahen dehshat gardi ki wardaat ho gye to
bas loogon ko fuzul balkay baz suraton mein gunahon bhari
bahs keliye aik mozue hi hath agaya! Har jaga usi ka tazkira be
sar-o-pa qiyas ariyan, be tukkay tabsiray, atkal sey kisi bhi parti
ya leader waghirah par tohmat laga dena waghirah. Aksar yeh
guftgo fuzul hi nahen, loogon mein khof-o-haras phelanay ka
Khamosh Shahzada

24
baes, afwahen garm honay ka sabab aur hangamay barpa
honay ki waja bhi banti hain, dhamakon aur dehshat gardiyon
ki waridaten sun-ney sunanay mein nafs ko be intiha dilchaspi
hoti hey, basa auqat lab par duaiya alfaz hotay hain magar qalb
ki gahraiyon mein sansani khez khabren sun-ney sunanay key
zariaye hazz (yani maza) uthanay aur lutf andoz honay ka
jazba chupa hota hey, kash! Nafs ki is shararat ko pehchantay
hoye hum dehshat gardiyon aur dhamakon key tazkiron mein
dilchaspi lenay sey baz ajaen. Han mazlomana shahadat panay
walon, zakhmiyon muta-assira musilmaon ki hamdardiyon,
khidmaton aur aman ki duaon sey gurez na kiya jaye key ye
sawab key kam hain bas jab bhi is tarah ki gufgu karnay, sun-
ney ki surat paida ho to apnay dil par gor kar lena chahiye key
niyyat kiya hey? Agar achi niyyat paien to umda aur bohat
umda hey magar aksar is qism ki guftgu ka hasil sansani sey
lutf andozi hi paya jata hey.
Siddique-e-Akbar

Munh Mein Pathar Rakh Letay
Yad rakhiye zaban bhi Allah

ki azeem nemat hey, is key

baray mein bhi qayamat key roz suwal hona hey, lihaza is ka
hargiz be ja istemal na kiya jaye. Sayyiduna siddique-e-akbar

qate jannati honay key ba wujod zaban ki aafaton
sey be hadd muhtat raha kertey they chunache Ihya-ul-Ulom
mein hey: Hazrat-e-Sayyiduna Siddique-e-Akbar

apnay munh mein pathar rakh liya kertey they ta key baat
karnay ka maoqa hi na rahey. (Iy-ul-Ulm, Safha. 137, jild. 3)
Khamosh Shahzada


25
Rakh letay they pathar sun Abu Bakr dahan mein
Aye bhai! Zaban par to laga qufl-e-madina
(Wasil-e-Bakhshish, Safha. 66)

40 Baras Tak Khamoshi Ki Mashq

Methay Methay Islam Bhaio! Agar ap waqae khamoshi ki
Aadat banana chahtay hain to is par sanjedgi sey gor karna ho
ga, aur khob mashq karni paray gi warna sarsari koshish sey
zaban par Qufl-e-Madina lagna dushwar hey. Zaban key be ja
istemal ki tabah kariyon sey khud ko daratay hoye khamoshi ki
Aadat bananay ki bhar por sae farmaiye

kamyabi
ap key qadam chomay gi. Magar koshish istiqamat key sath honi
chahiye.
Aiye! Aik koshish karnay walay ki istiqamat ki hikayat suntay hain,
Hazrat-e-Sayyiduna Artah Bin Mundair

farmatay hain:
aik shakhs 40 sal tak khamosh rahnay ki is tarah mashq karta raha
key apnay munh mein pathar rakhta, yahan tak key khanay ya
penay ya sonay key elawa woh pathar munh sey na nikalta. (A-amt
ma' Maws'a Ibn Abid-Duny, Safhat. 256, jlid. 7, Hadis 438) Yad rakhiye!
Pathar itna chota na ho key halaq sey nechay utar kar kisi bari
mushkil mein dal day naiz rozay ki halat mein munh mein pathar
na rakha jaye key is ki mitti waghirah halaq mein ja sakti hey.
Khamosh Shahzada

26
Guftgu Likh Kar Muhasaba Karnay Walay Tabie Buzurg
Hazrat-e-Sayyiduna Rabie Bin Khusaim

ney
20 sal tak dunayawi baat zazban sey nahen ki, jab subh hoti to
qalam dwat aur kaghaz letay aur din bhar jo boltay usay likh
letay aur sham ko us (us likhai hoye key mutabiq) apna
muhasaba farmatay. (Iy-ul-Ulm, pp. 137, vol. 3)
Bat Cheet Kay Muhasabay Ka Tareqa
Apna muhasaba karnay sey yahan murad yeh hey key apni har
har baat par gor kar key apnay ap sey baz purs karna masalan
fulan baat kyun ki? Us maqam par bolnay ki kiya hajat thi?
Fulan guftgu itnay alfaz mein bhi nimtayi ja sakti thi magar us
mein fulan fulan lafz zaid kyun bolay? Fulan sey jo jumla tum
ney kaha woh shari na tha bal key dil azar tanz tha, us ka dil
bhi dukha ho ga ab chalo toba bhi karo aur us Islam Bhai sey
muafi bhi mango, us baithak mein kyun gai jab key malom
bhi tha key wahan fuzul batein bhi hoti hain aur fulan fulan
baat mein tum ney han mein han kyun milaie thi? Wahan
tumhen gheebat bhi sunni par gye thi bal key tum ney gheebat
sunney mein dilchaspi bhi li thi chalo paki toba aur aisi
baithakon sey dour rehnay ka bhi ahd karo. Is tarah samajh
dar admi apni guftgu bal key roz marra key jumla muamalat
ka muhasaba kar sakta hey. Yon gunah, be ehtiyatiyan, apni
bohat si kamzoriyan aur khamiyan saminay aa sakti hain aur
islah ka saman ho sakta hey. Dawat-e-Islam key madani mahol
mein muhasabay ko Fikr-e-Madina ketay hain aur Dawat-e-
Khamosh Shahzada


27
Islami mein rozana kam az kam 12 minute Fikr-e-Madina
karnay aur is doran Madani Inamat ka risala pur karnay ka
zehn diya jata hey.
Zikr-o-zariya har ghari wird-e-zaban rahey
Meri fuzul goi ki aadat nikal do
(Wasil-e-Bakhshish, Safhat. 164)
Umar Bin Abd-ul-Aziz Phot Phot Kar Roey
Hazrat-e-Sayyiduna Abu Abdullah

farmatay hain
key main ney suna key aik alim sahib Hazrat-e-Sayyiduna
Umar Bin Abdul Aziz

key saminay kehnay lagay:
Khamosh alim bhi bolnay walay alim hi ki tarah hota hey.
Farmaya: main samajhta hon key bolnay wala qayamat key din
chup rehnay walay alim sey afzal ho ga is liye key bolnay walay
ka nafa loogon ko pahunchta hey jab key chup rahnay walay
ko sirf zati faida milta hey. Woh alim sahib bolay: Ya Ameer-
Al-Mominen! Kiya ap bolnay key fitnaon sey na waqif hain?
Hazrat-e-Sayyiduna Umar Bin Abdul Aziz

yeh sun
kar shadeed phot pot kar roye. (A-amt ma' Maws'a Ibn Abid-
Duny, Safha. 345, jild. 7, ad 648)
Allah

ki un par rahmat ho aur un key sadaqay hamari be

hisab maghfirat ho.

Khamosh Shahzada

28
Hikayat Ki Wazahat
Methay Methay Islam Bhaio! Humaray buzurgon ki ehtiyaten
aur Jazba-e-Khof-e-Khuda Marhaba! Albatta is baat mein koi
shak nahen key muhtat ulama-e-deen ka waz-o-nasayehat
farmana, shari ehkaam batana, muballigheen ka sunnaton
bhara bayan karna, neki ki dawat dena, khamoshi key
muqabalay mein afzal taren amal hey. Mager un alim sahib ka
Sayyiduna Umar Bin Abdul Aziz

ki bargah mein ba
taor-e-tanbeh yeh arz karna key kiya ap bolney key fitnon sey
na waqif hain? apni jaga durust tha aur Ameer-ul-mominen

ka Khof-e-khuda

sey zar-o-qitar rona bhi un

alim-e-rabbani key is fiqray ki teh tak tak punch ney ki waja
tha. Waqae acha bolna agarche makhloq key liye nafae
bakhsh hey lekin khud bolnay walay key liye is mein keye
fasadat key khatrat bhi mojod hain masalan agar acha
muballigh hey to apni fasahat-o-balaghat aur guftgu ki rawani
per dosron sey milni wali dad-o-tahsayen key sabab ya sirf apni
salahiyat per ghamand key baes ya apnay ap ko kuch
samajhnay aur dosron ko haqer janney ya sirf nafsaniyyat ki
waja sey dosron per dhak bithnay aur apni wah wah karwanay
ki khatir khoob muhawarat-o-umda fiqrat waghirah ki tarkeb
kertey rehnay naiz is key liye adaqq yani mushkil ya khoub
surat alfaz bolnay waghirah waghirah key fitnon mein par
sakta hey.
Agar arabi bol chal per ubour hoa to baat-o-byanat mein apni
arabi dani ka sikka jamanay ki khatir khoub arabi maqoulon
Khamosh Shahzada


29
waghirah key istemal key fitnon mein mubtila ho sakta hey, isi
tarah jis ki awaz achi ho woh bhi khatron mein ghira rehta hey,
chon key log aksar aison ki taref kertey hain jis per phool kar
us key maghror ho janay, achi awaz ko atiyya-e-Khudawandi
(yani Allah

ki ata) samajhnay ki bajaye apna kamal

samajh bethnay waghirah ghalatiyon ka khadsha rehta hey. To
un alim-e-rabbani ki bolnay key mutaalliq tanbeh baja hey aur
waqae jo muballigh mazkora mazmom sifat rakhta ho us ka
bolna us key haqq mein bohat bara fitna aur barbadi-e-akhrat ka
saman hey agarche makhloq ko us sey nafa pahunchta ho.
Bat Ko Fuzuliyat Say Pak Karnay Ka Behtren Nuskha
Apni guftgu mein kami lanay key jo waqae khwaish mand
hain un keliye apni ba ki tanqeh (yani chan ben) karnay aur
apni guftgu ko be jay a zarorat se zaid lafzon aur mukhtlif
khamiyon se pak karnay naiz nuqsan deh bal key fuzuliyat ki
amezish se bachanay keliye Ihya-ul-Ulom se aik behtren
nuskha pesh kiya jata hey chuna che Hujjat-ul-Islam Hazrat-e-
Sayyiduna Imam Muhammad Bin Muhammad Bin Muhammad
Ghazali

key farman-e-wala shan ka khulasa hey:

guftgu ki 4 qismein hain:
1. Mukammal nuqsan deh baat.
2. Mukammal faieday mand baat.
3. Aisi baat jo nuqsan deh bhi ho faieda mand bhi. Aur
Khamosh Shahzada

30
4. Aisi baat jis mein na fayeda ho na nuqsan. Pas pehli qism
ki baat jo mukammal nuqsan deh hey us sey hamesha
parhez zarori hey. Aur isi tarah tesri qism wali baat key jis
mein nuqsan fayeda donu hain is sey bhi bachna lazim
hey. Aur jo chaothi qism hey woh fuzuliyat mein shamil
hey key us ka na koi faieda hey aur na hi koi nuqsan lihaza
aisi baat mein waqt zaie karna bhi aik tarah ka nuqsan hi
hey. Is key bad sirf dosri hi qism ki baat reh jati hey yani
batoon mein sey 3 chothaie yani (yani 75%) to qabil-e-
istemal nahen aur sirf aik chothaie (yani 25%) baat jo key
faieday mand hey bas wohi qabil-e-istemal hey magar is
qabil-e-istemal baat key andar barek qism ki riya kari,
banawat, ghebat, jhutay mubalaghai main main karnay ki
aafat yani apni fazelat-o-pakezagi bayan kar bethnay
waghirah waghirah andshai hain naiz faieda mand guftgu
kertey kertey fuzul batoon mein ja parnay phir is key
zariye mazed agay barhatay hoye is mein gunah ka irtikab
ho janay waghirah waghirah khadshat shamil hain aur
shamoliyat aisi barek hey jis ka elm nahen hota, lihaza is
qabil-e-istemal baat key zariay bhi insaan khatrat mein
ghira rehta hey. (Iy-ul-Ulm, pp. 138, vol. 3)
Chup rehnay mein 100 sukh hain tu yeh tajriba kar lay
Aye bhai! Zaban per tu laga qufl-e-madina
(Wasil-e-Bakhshish, Safha. 164)

Khamosh Shahzada


31
Be Waqof Be Sochai Bolta Hai
Methay Methay Islam Bhaio! Aql mand pehlay baat ko tolta
hey phir munh se bolta hey aur be-waqof jo kuch ji mein mein
aye bolta jata hey, chahai is ki waja se kitna hi zaleel kyun na
hona paray. Chunacheh Hazrat-e-Sayyiduna Hasan Basari

farmatay hain: loogon mein mashhor tha key
aql mand ki zaban us key dil key pechai hoti hey woh baat
karnay sey pehlay apnay dil sey rujue karta hey yani gor karta
hey key kahon ya na kahon? Agar mufeed hoti hey to kehta hey
warna chup rehta hey. Jab key be-waqof ki zaban us key dil key
aagay hoti hey key idhar yani dil ki taraf rujue karnay ki nobat
hi nahen ati bas jo kuch zaban par aya keh deta hey. (Mulakhas

Tanb-ul-Ghfiln, Safha.115)
Bolnay Say Pehlay Tolnay Ka Tareqa
Piyaray Islam Bhaio! Yad rakhiye! Humaray Methay Methay
Aqa Makki Madani Mustafa

ney kabhi bhi

apni zaban-e-haqq-e-tarjuman sey koi faltu lafz ada nahen
farmaya aur na hi qehqaha lagaya. Kash! Yeh khamoshi aur zor
sey na hans ney ki sunnaten aam ho jaien. Aye kash hum
bolnay sey pehlay tolnay key aadi ban jaien. Tolnay ka
tareqa yeh hey key is sey pehlay key alfaz zaban sey ada hon
apnay dil sey suwal kar liya jaye key is bolnay ka maqsad kiya
hey? Kiya main kisi ko neki ki dawat day raha hon? Kiya yeh
baat jo mein bolna chahta hon is mein mera ya kisi dosray ka
Khamosh Shahzada

32
bhala hey? Meri baat kahen aisay mubalaghai sey pur to nahen
jo mujhy key gunah mein mubtala kar day.
Jhutay mubalaghai ki misal detay hoye Hazrat-e-Sadr-us-
Sharia, Badr-ut-Tariqa Hazrat-e-Allama Maulana Mufti
Muhammad Amjad Ali Aazami

farmatay hain:
Agar aik martaba aya aur yeh key diya key hazar martaba aya
to jhuta hey. (Bahar-e-sharieat vol 3 p 519)
Yeh bhi sochai key main kahen main kisi ki jhuti tareef to
nahen kar raha? Kisi ki ghebat to nahen kar raha? Meri is baat
sey kisi ka dil to nahen dukh jaye ga? Bol kar nadamat key sabab
rujue karnay ya SORRY khenay ki nobat to nahen aye gi?
Thouk kar chatnay yani kahi hoyi baat wapas to nahen leni
paray gi? Kahen apna ya kisi dosray ka raz to fash nahen kar
bethon ga? Bolnay sey pehlay baat ko tolnay mein agar yeh baat
bhi samnay aie key is baat mein na nafa hey na nuqsan aur na hi
sawab hey na gunah, tab bhi ye baat bol denay mein aik tarah ka
nuqsan hi hey kyun key zaban ko is tarah ki fuzul aur be faieda
guftgu keliye zehmat denay ki bajaye agar

keh liya jaye ya zariya shareef parh liya jaye to yaqenan is mein
faieda hi faieda hey aur yeh apnay anmol waqt ka behtreen
istemal hey, aisay azem faieday ka zaie hona bhi lazemaan
nuqsan hi hey.
Zikr-o-zariya har ghari wird-e-zaban rahey
Meri fuzul goi ki aadat nikal do
(Wasil-e-Bakhshish, Safha. 164)
Khamosh Shahzada


33
Chup Rahnay Ka Tareqa
Piyaray Islam Bhaio! Fuzul goi gunah na sahi magar is mein
mehromiyan aur kafi nuqsanat mujud hain lihaza is sey
bachna be had zarori hey. Kash! Kash! Aye kash! Khamoshi ki
aadat dalnay keliye zaban per Qufl-e-Madina laganay ki
saadat mil jati.
Hikayat: Hazrat-e-Sayyiduna Muwarriq Ijli

farmatay hain key aik aisa muamala jisay main 20 sal tak hasil
karnay ki koshish karta raha lekin pa na saka magar phir bhi us
ki talab nahen chori. Pucha gaya: woh aham chez kiya hey?
Farmaya: khamosh rehna. (Az-Zud-lil-Imm Amad, pp. 310, ad
1762) Khamoshi key talab gar ko chahiye key zaban sey karnay
ki bajaye rozana thori bohat batein likh kar ya isharay sey bhi
kar liya Karay

.
Dawat-e-Islami ki taraf sey naik banney key azem nuskhaye
Madani Inamat ka aik madani inaam yeh bhi hey: kiya aj ap
ney zaban ka Qufl-e-Madina lagatay hoye fuzul goi se bachnay
ki adat dalnay keliye kuch na kuch isharay sey aur kam az kam
aur 4 bar likh kar guftgu ki? Khamoshi ki aadat banana ki
koshish key doran aisa bhi ho sakta hey key fuzul goi sey
bachnay ki koshish mein chand roz kamyabi mili magar phir
bolnay ki aadat hasb-e-mamol ho jaye, agar aisa ho bhi to
himat mat hariye, bar bar koshish kijiye jazba sacha hoa to

kamyabi zaror hasil ho gi.

Khamosh Shahzada

34
Khamoshi ki aadat bananay ki mashq karnay key doran apna
chehra muskrata rakhna munasib hey ta key kisi ko yeh na
lagay key ap us sey naraz hain jabhi munh phulaya hoa hey.
Khamoshi ki koshish key dinon mein ghussa barh sakta hey
lihaza agar koi ap ka ishara na samajh paye to hargiz us pe
ghussay ka izhar na kijiye key kahen be ja dil azari waghirah ka
gunah na kar bethen. Isharay waghirah sey guftgu unhien key
sath munasib rehti hey jin key sath ap ki zehni hum ahangi ho,
ajnabi ya na manos adami ho sakta hey key isharay waghirah ki
guftgu key sabab ap sey Naraz ho jaye, lihaza un key sath
zaroratan zaban sey baat chet kar lijiye. Bal key kaie suraton
mein zaban sey bolna wajib bhi ho jata hey. Masalan mulaqati
key salam ka jawab waghirah. Kisi sey mulaqat key waqt salam
bhi isharay sey nahen zaban sey karna sunnat hey. Yun hi
darwazay per dastak day aur andar sey pucha jaye kon hey? To
jawab mein bahir wala, Madina kholo!, Main hon waghirah
na kahai bal key sunnat yeh hey key apna nam bataye.
Achai Andaz Per Pukar Kar Sawab Kamaiye
Honton sey Shish Shi ki awaz nikal kar kisi ko bulana ya
mutawajah karna acha andaz nahen, nam malom honay ki
surat mein Madina! key kar kabhi nahen bal key nam ya
kunyat sey pukaray key sunnat hey, khususan istinja kahanon
aur gandi jahghon Madina key kar pukarnay sey bachnay ki
sakht zarorat hey. Agar nam na malom ho to us maqam key
urf key mutabiq muhazzab andaz mein pukara jaye, masalan
Khamosh Shahzada


35
humaray muasharay mein umoman naujawan ko Bhai Jan!,
Bhai Sahib!, Baray Bhai!, aur umar raseda ko: Chachcha Jan!
Buzurgo! Waghirah keh kar pukertey hain.Bahr hal jab bhi kisi
ko pukara jaye to momin ka dil khush karnay key sawab ki
niyyat key sath achai mein acha andaz ho aur nam bhi pura
liya jaye naiz maoqa ki munasabat sey akhir mein lafz Bhai
ya Sahib waghirah ka bhi izafa ho, hajj kiya hoa ho to Haji ka
lafz bhi shamil kar liya jaye. Jis ko pukara gaya woh Labbaik
(yani main hazir hon) kahai.

Dawat-e-Islami key
Madani mahol mein aksar kisi ki pukar par Labbaik kaha jata
hey jo key sunney mein bohat bhala malom hota hey is sey
musilman key dil mein khushi dakhil ho sakti hey. Naiz
Sahaba-e-Karam

ka Shahansha-he-Khair-ul-Anam

key yad farmanay (yani) bulanay per Labbaik
key sath jawab dena ahades mein mazkor hey, is key elawa aik
Wali-Ullah key fiel sey bhi is ka subut milta hey.
Chunacheh karoron Hambliyon key azeem peshawa Hazrat-e-
Sayyiduna Imam Ahmad Bin Hambal

sey masala
puchnay key liye unhen jab koi apni taraf mutawajjeh karta to
aksar Labbaik farmatay (Manqib Imm Amad Bin anbal lil-Jawz,
Safha. 298) masnon duaon ki mashhor kitab Hisn-e-Hasen
mein hey: Jab koi shakhs tujhai bulaye to jawab mein keh:
Labbaik (Hisn-e-Hasen Safha. 104)

Khamosh Shahzada

36
Khamoshi Ki Barakat Ki 3 Madani Baharen
Khamoshi Ki Barkat Say Dedar-e-Mustafa Aik Islam Behnein
ki tehreer ka lubb-e-lubab hey: Dawat-e-Islami key ishaati
aidaray Maktaba-tul-Madina ki janib sey jari karda khamoshi
ki ahmiyyat per mabni sunnaton bharay bayan ki cassette sun
kar main ney zaban key Qufl-e-Madina ki tarkeb shuru ki
yani khamoshi ki aadat dalnay ka silsila kiya, 3 hi din mein
mujhy andaza ho gaya key pehlay main kis qadar faltu batein
kiya karti thi!

khamoshi ki barakat sey mujhy achi

achi khwab nazar anay lagay, fuzul goi sey bachnay ki koshish
key tesray din main ney Maktaba-tul-Madina ki jari karda
sunnaton bharay bayan ki aik mazed audio cassette banam
itaat kisay ketay hain suni. Jab rat soi to

cassette
mein bayan karda waqia mujhy khwab mein dikhaie denay
laga! jang ka naqsha tha, Sarkar-e-Madina

dushman ki jasusi keliye Hazrat-e-Sayyidun Huzaifa

ko rawana kertey hain, woh kuffar key khaimon key pas
pahunchtay hain to unhen kuffar key sardar Hazrat-e-Abu
Sufyan (jo abhi musilman nahen hoye they) kharay nazar atay
hain, maoqa ghanemat jantay hoye sayyiduna huzaifa

Kaman per teer charha letay hain key unhen Sarkar-e-Do
Aalam

ka hukm yad ata hey(jis ka mafhom

hey: koi cher char mat karna) chunache apnay Madani Ameer
ki itaat kertey hoye ter chalanay sey baz rahtay hain, phir
hazir ho kar Tajdar-e-Risalat

ki Khidmat-e-Ba
Barakat mein karkardgi pesh kertey hain.

mujhy is
Khamosh Shahzada


37
khwab mein Sarkar-e-Madina

Aur 2 Sahaba-e-
Kiram

ki khoub wazih taor per ziyarat naseeb hoyi,
baqi sab manazir dhundlay nazar aa rahey they. Mazed likha
hey:

sirf 3 din ki fuzul goi sey bachnay ki koshish

sey mujh per Aqa-e-Do Alam

ka bohat bara
kar am ho gaya, bas meri tamanna hey key kabhi bhi meri zabn
sey koi faltu lafz na niklay. Ap dua kijiye key main apni is
koshish mein kamyab ho jaon.
Khasusan Islam behnon ko is khush naseeb Islam behn per
rashk aa raha ho ga. Kisi Islam bahin ka khamoshi ikhtiyar
karna waqiei bohat bari baat hey kyun key mardon key
muqabalay mein umoman aoraten ziyada bolti hain.
Allah zaban ka ho ata Qufl-e-Madina
Main kash! Zaban per lon laga Qufl-e-Madina
(Wasil-e-Bakhshish, Safha. 164)

Alaqay Mein Madani Mahol Bananay Mein Khamoshi

Ka Kirdar
Aik Islam Bhai ney sag-e-madina

ko jo maktoob bheja us
ka lubb-e-lubab hey key Dawat-e-Islami key sunnaton bharay
ijtimae mein khamoshi key mutaalliq sunnaton bhara bayan
sunney sey pehlay Madani mahol sey wabasta honay key ba
Khamosh Shahzada

38
wajod main bohat fuzul go tha, zariya shareef ki koi khas kasrat
na thi. Jab sey chup rehnay ki koshish surue ki hey, rozana aik
hazar bar durood shareef parhana naseb ho raha hey.
Warna mera anmol waqt idhar udhar ki fuzul behson mein
barbad ho jata tha. 12 din mein parhai hoye 12 hazar durood
shareef ka sawab ap ko tohfatan pesh (yani esal-e-sawaba) karta
hon. Mazed arz hey key meray batoni mizaj key baes honay
wali kaj bahsi (yani ulti sedhi batoon) ki nuhosat sey humaray
zaili halqay mein Dawat-e-Islami key madani kamon ko bhi
nuqsan pahunch jata tha. Pichlay dinon sey humaray halqay
mein apas ka ikhtilaf nimtanay keliye Madani mashwara hoa,
hayrat balaye hayrat key meri khamoshi key sabab

Sara jhagra ba aasani khatm ho gaya. Humaray nigran-e-pak
ney khushi ka izhar kertey hoye mujh sey be takallufi mein kuch
is tarah farmaya: Mujhy bohat dar lag raha tha key shayed ap
bahs shuru Karen gay aur baat ka batangar ban jaye ga lekin ap
key khamoshi apnanay ki neymat ney humein rahat bakhshi.
Dar asl baat yeh hey key is sey qabl mujh na laiq ki fuzul bahs
aur bak bak ki aadat key sabab Madani Mashwaray waghirah
ka mahol kharab ho jaya karta tha.

Madani Kamon Keliye Madani Hathyar
Methay Methay Islam Bhaio! Dekha ap ney? Fuzul batoon sey
bachna madana kamon keliye kis qadar mufeed hey. Lihaza jo
sunnaton ka muballigh hey usay to har hal mein sanjeda aur
Khamosh Shahzada


39
kam go hona chahiye. Jo barr-bariya, batoni, dosron ki baat
katnay wala, bar bar bech mein bol parnay wala, baat baat par
behs-o-takrar karnay aur bal ki khal utarnay wala ho us ki
waja sey deen key kam ko nuqsan pahunchnay ka sakht
andesha rehta hey, kyun key khamoshi jo key shaytaan ko mar
bhaganay ka Madani hathyar hey is sey yeh bad naseeb
mahrom hey. Hazrat-e-Sayyiduna Abu Zar Ghiffari

ko wasiyyat kertey hoye Tajdar-e-Risalat Mustaf Jan-e-Rahmat

ney farmaya: Khamoshi ki kasrat ko lazim kar
lo key is sey shaytan dafa ho ga aur tumhen deen key kamon
mein madad milay gi. (Shuab-ul-mn, Safha. 242, jild. 4, ad 4942)
Allah is sey pehlay Emaan pe maot day day
Nuqsan meray sabab sey ho Sunnat-e-Nabi ka
(Wasil-e-Bakhshish, Safha. 108)

Ghar Mein Madani Mahol Bananay Mein Khamoshi ka

Kirdar
Methay Methay Islam Bhaio! Be zarorat baat, hansi mazaq,
aur tu tarak ki aadat nikal denay sey ghar mein bhi ap ka
waqar buland ho ga aur jab ghar key afrad ap key sanjeda pan
sey mutaassir hon gay to un per ap ki neki ki dawata bohat
jald asar karay gi aur ghar mein madani mahol na hoa to
Khamosh Shahzada

40
bananay mein asani ho jaye gi. Chunache Dawat-e-Islami key
sunnaton bharay ijtimaa mein khamoshi ki ahmiyyat per kiya
hoa aik sunnaton bhara bayan sun kar aik Islam bhai ney jo
tahrer di hey us ka khulasa hey: Sunnaton bharay bayan mein di
gye hidayat key mutabiq

mujh batoni shakhsh ney

khamoshi ki aadat dalni shuru kar di hey

! Is ka
mujhy be-had faieda pahunch raha hey, meray abul fuzool
honay ki waja sey ghar key afrad mujh sey bad zann they jagar
jab sey mein ney chup rehna shuru kiya hey, ghar mein meri
position ban gye hey aur khususan meri piyari piyari maan jo
key mujh sey khob be zar raha karti thein ab be-had khush ho
gye hain, chun key pehlay main bohat baki tha lihaza meri achi
batein bhi be asar ho jaya karti thein magar ab main ammi jaan
ko jab koi sunnat waghirah batata hon to woh na sirf dilchaspi
sey sunti hain bal key amal karnay ki bhi koshish karti hain.
Barhta hey khamoshi sey waqar aye meray piyaray
Aye bhai! Zaban per to laga Quflj-e-Madina
(Wasil-e-Bakhshish, Sufha. 108)

Ya Rab-e-Karem! Hamein Muttaqi Bana key 19 Huruf

ki Nisbat sey Ghar mein Madani Mahol Bananay key
19 Madani Phool
1. Ghar mein atay jatay buland awaz sey salam kijiye.
Khamosh Shahzada


41
2. Walida ya walaid sahib ko ata dekh kar tazeman kharay
ho jaiye.
3. Din mein kam az kam aik bar Islam Bhai walid sahib key
aur Islam bahnen walida key hath aur paon choma karein.
4. Walidain key samnay awaz dhemi rakhiye, in sey ankhein
hargiz na milaiye, nechi nigahen rakh kar hi baat chet kijiye.
5. In ka sonpa hoa har woh kam jo khilaf-e-shara na ho
foran kar daliye.
6. Sanjedagi apnaiye. Ghar mein tu tukar, abay tabay aur
mazaq maskhari karnay, baat baat per ghussay ho janay,
khanay mein aeb nikalnay, chotay Bhai behnon ko jharnay,
marnay, ghar key baron sey ulajhnay, behsen kertey rehnay
ki adaten ho to apna rawayya yaksar tabdel kar dijiye, har
aik sey muafi talafi kar lijiye.
7. Ghar mein aur bahar har jaga ap sanjida ho jaen gay to

ghar key andar bhi zaror is ki barakaten

zahir hon gi.
8. Maa baap bal key bachon ki ammi hoon to usay naiz ghar
(aur bahar) key aik din key bachai ko bhi ap key kar hi
mukhatib hon.
9. Apnay Muhalay ki masjid mein esha ki jamaat key waqt
sey lay kar 2 ghantay key andar andar so jaiye. Kaash!
Khamosh Shahzada

42
Tahajjud mein ankh khul jaye warna kam az kam namaz-
e-fajr to ba asani (masjid ki pehli saf mein ba jamaat)
muyassar aye aur phir kam kaj mein bhi susti na ho.
10. Ghar key afrad mein agar namazon ki susti, be pardagi,
filmon daramas, aur ghanay bajon ka silsila ho aur ap agar
sar parast nahen hain, naiz zann-e-ghalib hey key ap ki
nahen suni jaye gi to bar bar toka tok key bajaye, sab ko
narmi key sath Maktaba-tul-Madina sey jari shuda
sunnaton bharay bayanat ki audio cassette, audio/video cds
sunaiye dikhaiye, madani channel dikhaiye.

madani nataij bar amad hon gay.
11. Ghar mein kitni hi dant paray bal key mar bhi paray, sabr
sabr aur sabr kijiye. Agar ap zaban chalaen gay to Madani
Mahol banney ki koi ummed nahen bal key mazed bigar
paida ho sakta hey key be ja sakhti karnay sey basa auqat
shaitan loogon ko ziddi bana deta hey.
12. Madani mahol bananay ka aik behtren zariya yeh bhi hey
key ghar mein rozana Faizan-e-Sunnat ka dars zaror zaror
zaror dijiye ya suniye.
13. Apnay ghar walon ki dunya-o-akhirat ki behtri kiliye dil
sozi key sath dua bhi kertey rahiye key Farman-e-Mustafa

hey:

yani dua momin ka

hathyar hey. (Al-Mustadrak lil-kim, Safha. 162, jild. 2, ad
1855)
Khamosh Shahzada


43
14. Susral mein rehnay waliyan jahan walidain ka zikr hey
wahan sas aur susar key sath wohi husn-e-sulok baja
laiyen jab key koi manie-shara na ho. Han yeh ehtiyat
zaror kijiye key bahu susar key hath paon na chumay, yun
hi damad sas key.
15. Masail-ul-quran page 290 per hey: Har namaz key bad
yeh dua awwal-o-akhir zariya shareef key sath aik bar
parh lijiye

, bal bachay sunnaton key paband

banen gay aur ghar mein madani mahol qaim ho ga. (dua
yeh hey):

.
.

.
.

.

.

.

.
_

.
.

.
.

.

*

(

Ayat-e-qurani ka hissa nahen)

16. Na farman bacha ya bara jab soya hoa ho to 11 ya 21 din
tak us key sirhanay kharay ho kar yeh ayat-e-mubaraka
sirf aik bar itni awaz sey parhiye key us ki ankh na khulay:

.
.

.
.

,
.
.

s
.
.

*


*
Tarajuma Kanz ul Emaan Aye humarey Rab humein de humari bibiyon aur aulaad se ankhoon ki
thandak aur humein perhaizgaaron ka peshwa bana. (Safha 19, Al-furqaan, Ayat 73)
Khamosh Shahzada

44
(Awwal, akhir, aik martaba Durood Shareef) yad rahey!
Bara ho to sotay sotay sirhanay wazifa parhanay mein us
key jagnay ka andesha hey jab key us ki neend gehri na ho,
yeh pata chalna mushkil hey key sirf ankhen band hain ya
so raha hey lihaza jahan fitnay ka khaof ho wahan yeh
amal na kiya jaye khas kar bivi apnay shohar per yeh amal
na karay.
17. Naiz na farman aulad ko farman bardar bananay keliye ta
husol-e-murad namaz-e-fajr key bad asman ki taraf rukh
kar key

21 bar parhiye. (Awwal-o-akhir, aik bar

durood shareef)
18. Madani inamat key mutabiq amal ki aadat banaiye aur
ghr key jin afrad key andar narm gosha paen un mein aur
ap agar bap hain to aulad mein narmi aur hikmat-e-amali
key sath madani inamat ka nifaz kijiye, Allah

ki
rehmat sey ghar mein madani inqilab barpa ho jaye ga.
19. Pabandi sey har maah kam az kam 3 din key madani
qafilay mein aashiqan-e-rasol key sath sunnaton bhara
safar kar key ghar walon keliye dua kijiye. Madani qafilay
mein safar ki barakat sey bhi gharon mein madani mahol
banney ki Madani Baharen sunney ko milti hain.

*
Tarajuma Kanz ul Emaan: bulkay woh kamala sharf wala quran hail ooh-e-mehfooz (Safha 3, Al-
Buruj, Ayat 21-22)
Khamosh Shahzada


45
Methay Methay Islami Bhaio! Bayan ko ikhtitam ki taraf latay
hoye sunnat ki fazilat aur chand sunnaten aur adaab bayan
karnay ki saadat hasil karta hon. Tajdar-e-Risalat, Shehnshah-
e-Nubuwwat, Mustafa Jan-e-Rehmat, Shame-Bazm-e-Hidayat,
Naosha-e-Bazm-e-jannat

ka farman-e-jannat
nishan hey:
Jis ney meri sunnat sey mohabbat ki us ney mujh sey
mohabbat ki aur jis ney mujh sey mohabbat ki woh jannat
mein meray sath ho ga. (Ibn Askir, Safha. 343, jild. 9)
Sena teri sunnat ka madina banay aqa
Jannat mein parosi mujhy tum apna banana

Miswak Karna Sunnat-e-Mubaraka hey key 20 Huruf

ki Nisbat sey Miswak key 20 Madani Phool
Pehlay 2 faramein-e-Mustafa

mulahaza hon:
1. Do rakat miswak kar key parhan beghair miswak ki 70
rakaton sey afzal hey. (Attarghb Wattarb, Safha. 102, jild. 1,
Hadis 18)
2. Miswak ka istemal lazim kar lo kyun key is mein munh ki
safaie aur Rabb ki Riza ka sabab hey (Attarghb Wattarb,
Safha. 102, jild. 1, Hadis 18)
Khamosh Shahzada

46
3. Dawat-e-Islam key ishaati aidaray Maktaba-tul-Madina ki
matbua bhar-e-shari-at jild awwal page 288 per sadr-us-
sharia badr-ut-tareqa Hazrat-e-Allama maolana mufti
Muhammad Amjad Ali Aazami

likhtay
hain, mashaikh-e-kiram farmatay hain: Jo shakhs miswak
ka aadi ho martay waqt usay kalima parhna naseb ho ga aur
jo ufyon khata ho martay waqt usay kalima naseb na ho ga.
4. Hazrat-e-Sayyiduna Ibn-e-Abbas

sey riwayat
hey key miswak mein 10 khobiyan hain: Munh saf karti
hey, masorhaye ko mazbot banati hey, benaie barhati,
balgham dour karti hey, munh ki bad bu dour karti,
sunnat key muwafiq hey, firishtay khush hotay hain, Rabb
razi hota hey, naki barhati aur meda durust karti hey.
(Jam-ul-Jawm lis-Suy, Safha. 249, jild. 5, Hadis 14867)
5. Hazrat-e-Sayyiduna Abd-ul-Wahhab shaarani

naql kertey hain: Aik bar Hazrat-e-Sayyiduna Abu Bakr
Shibli Baghdadi

ko wuzu key waqt miswak
ki zarorat hoyi, talash ki magar na mili, lihaza aik deenar
(yani aik sonay ki asharfi) mein miswak khared kar
istemal farmyi. Baz loogon ney kaha: yeh to ap ney bohat
kharch kar dala! Kahen itni mehngi bhi miswak li jati hey?
Farmaya: Be shak yeh dunya aur is ki tamam cheezen Allah

key nazdek machar key par key barabar bhi haisiyyat

nahen rakhten, agar ba roz-e-qayamat Allah

ney mujh
sey puch liya to kiya jawab don ga key: tu ney meray piyaray
Khamosh Shahzada


47
Habib ki sunnat (miswak) kyun tark ki? Jo mal-o-daolat main
ney tujhay diya tha us ki haqiqat to (meray nizdek) machar
key par key barabar bhi nahen thi, to akhir aisi haqeer dolat is
azem nemat (miswak) ko hasil karnay per kyun kharch
nahen ki? (Mulakhasan Lawqa-ul-Anwr, Safha. 38)
6. Sayyiduna Imam Shafai

farmatay hain: 4
chezen aql barhati hain: Fuzul batoon sey parhez, miswak
ka istemal, sulaha yani naik loogon ki suhbat aur apnay
ilm per amal karna. (Iy-ul-Ulm, Safha. 27, jild. 3)
7. Miswak pelou ya zaiton ya neem waghirah karwi lakri ki
ho.
8. Miswak ki motaie chungliya yani choti ungli key barabar ho.
9. Miswak aik balisht sey ziyada lambi na ho warna us per
shaytaan baithta hey.
10. Is key reshai narm hon key sakht reshai danton aur
masorhon key darmiyan khala (khala) ka bais bantay
hain.
11. Miswak taza ho to khoub (yani behtar) warna kuch der
pani key glass mein bhigo kar narm kar lijiye.
12. Munasib hey key is key reshai rozana kattay rahiye key
reshai us waqt tak kar amad rehtay hain jab tak un mein
talkhi baqi rahey.
Khamosh Shahzada

48
13. Danton ki chaorhayi mein miswak kijiye.
14. Jab bhi miswak karni ho kam az kam 3 bar kijiye.
15. Har bar dho lijiye.
16. Miswak sedhai hath mein is tarah lijiye key chungliya
choti ungli us key nechay aur bech ki 3 ungliyan uper aur
angoutha siray per ho.
17. Pehlay sedhi taraf key uper key danton per phir ulti taraf
key ouper key danton per phir sedhi taraf nechay phir ulti
taraf nechay miswak kijiye.
18. Muthi bandh kar miswak karnay sey bawaser ho janay ka
andesha hey.
19. Miswak wuzu ki sunnat-e-qabliya hey albata sunnat-e-
muakkada usi waqt hey jab key munh mein bad bu ho.
(Safhat. 623, jild. 1)
20. Miswak jab na qabil-e-istemal ho jaye to phaink mat
dijiye key yeh aala-e-ada-e-sunnat hey, kisi jaga ehtiyat
sey rakha dijiye ya dafan kar dijiye ya pathar waghirah
wazan bandh kar samundar mein dabu dijiye.
(Tafseli malomat keliye maktaba-tul-madina ki matbua bahar-
e-shariat vol 1 page 294 ta 295 ka mutalaa farma lijiye)
Khamosh Shahzada


49
Hazaron Sunnaten Sekhnay keliye Maktab-tul-Madina ki
Matbua do Kutub 312 safhat per mushtamil kitab bahar-e-
shariat hissa 16 aur, 120 safhat ki kitab sunnaten aur aadab
hadiyyatan hasil kijiye aur parhiye. Sunnaton ki tarbiyyat ka
aik behtaren zariea Dawat-e-Islami key madani qafilon mein
aashiqn-e-Rasol key sath sunnaton bhara safar bhi hey.
Lotnay rahmaten qafilay mein chalo
Sekhnay sunnaten qafilay mein chalo
Hon gi hal mushkilen qafilay mein chalo
Khatm hon shamaten qafilay mein chalo

Yeh Risala Parh Kar Dosrey Ko De Dijiye
Shaadi gami ki takribaat, ijtimaat, aaraas juloos-e-milad waghira mein
Maktabat-ul-Madina key shae karda rasail aur madani phoolon par
mushtamil pamphlets taqsim kar key sawab kamaiye, gahakaun ko ba
niyyate sawab tohfe mein dene key liye apni dukanaun par bhi rasail
rakhne ka maamul banaiye, akhbar faroshaun ya bachhchon key zariye
apni mahal-le key ghar ghar mein mahana kam az kam aik adad
sunntaun bhara risala ya Madani phoolon ka pamphlet puhucha kar neki
ki dawat ki dhoome machaiye aur khoob sawab kamaiye.
Aek Chup So Sukh


50
Makhiz-o-Maraje
Matbua Kitab Matbua Kitab
Maktaba-tul-
Madina,
Karachi
Tarjama Kanzul
Eman
Maktaba-tul-
Madina, Karachi
Quran-e-Pak
Darul Fikar,
Beroot
Sunan-e-Tirmizi
Darul Kutub-ul-
Elmiyyah, Beroot
Sahi Bukhari
Darul Kutub-
ul-Elmiyyah,
Beroot
Al Sunan-ul-
Kubra
Darul Fikar,
Beroot
Masnad-e-Emam
Ahmed
Darul Kutub-
ul-Elmiyyah,
Beroot
Shubol Eman
Darul Muarfa,
Beroot
Al Mustadrak
Darul Kutub-
ul-Elmiyyah,
Beroot
Jamul Jawame
Darul Kutub-ul-
Elmiyyah, Beroot
Al Firdos Bima
Sorul Khitab
Darul Kutub-
ul-Elmiyyah,
Beroot
Sharh-u-Sunnah
Al Maktaba-tul-
Asriyyah, Beroot
Al Samtu Ma
Mau-suatu Ibne
Abi Dunya
Dar-e-Ibne
Khuldon,
Beroot
Manakib Ahmed
Bin Hambal
Al Maktaba-tul-
Asriyyah, Beroot
Hisn-e-Haseen
Zia-ul-Quran
Pablication,
Lahore
Mira-tul-Manajeh
Darul Fikar,
Beroot
Mirqa-tul-
Mafateeh
Dar-e-Sadir,
Beroot
Ihya Uloom
Darul Kutub-ul-
Elmiyyah, Beroot
Ithaf-u-Sadah

Khamosh Shahzada


51
Muas-
sasturayyan,
Beroot
Al Qaulul Badee
Darul Fikar,
Beroot
Mustatraf
Darul Kutub-
ul-Elmiyyah,
Beroot
Minhajul
Aabideen
Darul Kutub-ul-
Arabi, Beroot
Tambihul
Ghafileen
Darul Fikar,
Beroot
Tareekh-e-
Dimishk
Darul Kutub-ul-
Elmiyyah, Beroot
Tareekh-e-
Baghdad
Peshawar Al Munbahat
Nawa-e-Waqt
Printers, Lahore
Kashaful Mahjoob
Raza
Foundation,
Lahore
Fatawa Rizviyah
Dar-e-Ahya-e-
Taras-ul-Arabi,
Beroot
Lawaqih-ul-
Anwar
Maktaba-tul-
Madina,
Karachi
Wasail-e-
Bakhshish
Maktaba-tul-
Madina, Karachi
Bahar-e-Shariat