8 myths about Kant

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Immanuel Kant has created a philosophic system that is still unequalled.

And there are many myths around his name that have been implanted
in the minds of most people. Dear readers, let us consider the most
common myths about Kant and compare them to what really happened.

Preface
I would like to inform the reader that creation of the article below was
inspired by my teacher, Vladimir Bryushinkin, Ph.D., who, tragically,
has passed away. Moreover, the work is based on the material provided
by Vladimir Bryushinkin. Also a lot of historical data in this article
originate from « Kantovskij Sbornik». The illustrations are just a small
share of the work performed by Kant Institute workers (Immanuel Kant
Baltic Federal University) who have organized existing images of Kant. I
would like to especially thank Ksenia Fomichyova. Kant’s poems were
translated by me.
This article was first published at Kaliningrad.ru portal

Briefly about myths

Traditionally, a myth is defined as a folk tale that contains people’s
apprehension of the world, a man’s place in it, the origin of everything
that exists, gods and heroes. Mythology was common in primitive
cultures, but even now myths are a source of information…
Myth #1: mystery of the name
Immanuel Kant was born on April 22, 1724 in Koenigsberg into a
saddler’s family. He was baptized by the name of Emanuel, which could
be found in the Old Prussian Almanach for this date. However,
afterwards he changed it to Immanuel. All his life Kant was proud of the
name given to him and considered it more suitable for him.

Myth #2: Kant’s insensibility

There were nine children in Kant’s family, but some of them did not live
long. Immanuel was the fourth child. The family was modest and
religious. Kant’s mother, despite her early death in 1737, was the biggest
influence on him. She belonged to the branch of Protestantism called
pietism. It highlighted personal devotion of every individual. This
resulted, in particular, in inner acceptance and strict compliance with
moral rules.
Kant’s mother taught him his first lessons of loving attitude towards the
world. Afterwards Kant said to one of his bibliographers R. Yachman: “I
will never forget my mother because she planted and nurtured the first
sprouts of good in me, she opened my heart to the impressions of the
nature…” (Cit.: Vorländer K. Immanuel Kant. Der Mann und das Werk.
Dritte Auflage. — Hamburg: Felix Meiner Verlag, 1992. S. 17).

Kant’s house. Unknown artist. Wood engraving. Continuous fed.

Koenigsberg museum
Myth #3: Kant’s incomprehensible language
“The critique of pure reason” is considered to be one of the most
complicated works of the great philosopher. In more than a century after
Kant’s death Max Epstein published his book “Immanuel Kant. The
critique of pure reason in _______” that versified the complicated
language of the work. The claim to be able to versify Kant’s “The critique
of pure reason” makes it noticeable for readers. “The critique of pure
reason” was repeatedly published, translated to various languages, and
thus had an even more considerable influence on German and world
philosophy.
Kant did not write the «Critique» for a wide audience and did not
recommend to start exploring his philosophy with it. Despite these
precautions Epstein chooses a particular poetical form – stanzas (Stance
(fr.) – a grouped set of lines within a poem, in poetry of XVIII-XIX a
small elegiac poem with simple structure and meditative content) – and
attempts to express Kant’s ideas using it. Below is an extract that
characterizes Kant’s transition from theoretical to practical philosophy:
I belief in a priori laws,
Which define the effect of morality,
They say: without complete happiness,
Earth bases of good and evil,
Which people are follow,
Without violating any law,
One may achieve the highest knowledge;
I belief: man is striving for goodness,
He wanders alone while he lives his age.
 Portrait of Kant. Pen drawing. М. Басьюл

Myth #4: Kant never left Koenigsberg

His first place to work was the house of reformist priest Adersh in
Judtschen village (current Veselovka village of the Gusev district).
Apparently, Kant stayed in Judtschen till 1750, and then became a house
teacher in the house of Major Bernhard Friedrich von Huelsen in Gross-
Arnsdorf between Elbląg and Osterode. It is usually thought that the
third house Kant worked in as a teacher was Rautenberg, the house of
count Keyserling in Tilsit-Niederung district, however some researchers,
for instance, Karl Forlander, tend to question this fact. In any case, it is
known that in August of 1754 Immanuel Kant came back to Koenigsberg.

Myth #5: Kant avoided any contact with women

It is believed that Kant only loved his metaphysics, as he also wrote
himself. However, historic evidence says otherwise.
Kant’s personal life was not successful in a usual sense. He never got
married, though according to biographers, twice he intended to.
However, Kant was not called «Gallant Magister» for nothing. As the
philosopher enjoyed visiting the elite gatherings of Koenigsber, it is not
impossible that there was mutual attraction between him and some
representatives of the fair sex. We only know several details of Kant’s
friendship with beautiful Maria Charlotte Jakobi-Goschen, wife of
merchant Jakobi. Together with Goschen, director of the mint, he was
included in her retinue and escorted her to theaters, balls and
masquerades. Two of her letters to Kant are left available, both of which
contain orthographic errors. Below is the first one of them:

G. Wolf. Kant on a walk. Lithography, 1924. Reproduction.

Koenigsberg museum

«Dear Friend,
Aren’t you surprised that I dare to write to you, a great philosopher? I
thought I would find you in my garden yesterday, but since my girlfriend
and I crept through all the alleys and failed to find our friend under this
circle of heaven I spent my time finishing a rapier ribbon, it is dedicated
to you. I make claim on your company tomorrow afternoon. I hear you
say, “Yes, yes, I’ll come.” Well good, we shall await you and then my
watch will get wound… » (See: Конен Й. странная дружба Иммануила
Канта: Мария Шарлота Якоби-Гёшен // Kantovskij Sbornik. Issue.
19. Kaliningrad, 1995. P., 144 — 158. P., 147)
Later Kant was in fact presented with the rapier ribbon that he refused
as soon as the French revolution began, according to F. Hause. Many
biographers consider the phrase about the “clock being wound” as a hint
to some kind of intimate relationship, however we might not have the
right to insist on this: Kant was a very famous and respectable man, and
many people were attracted to him, craving to be in his acquaintance
circle and thus raise their profile.
In late 60-s of XVIII Kant entered the social circle of count von
Keyserling who played an important in Koenigsberg culture of that time.
He established especially warm relationship with countess Keyserling
whom he viewed as a «perfect woman». He maintained this relationship
for 30 years. After her death in 1791 he called her an «adornment of her
sex» and refused almost all of his contacts with women.

Myth #6: Kant was a stranger to arts

In December of 1758 the position of professor of logic and metaphysics
became available again. Kant applied for this position. The Academic
board chose two out of five candidates – F.J. Buck, a mathematician, and
Kant. As a subject of the Russian Empire, in accordance with the
standard procedure Kant had to apply to empress Elizabeth for a
permission to be a professor. The final decision was not made in favor of
the philosopher. The position was given to Buk, as he was older and had
more teaching experience. Only in 1764 Minister of justice offered Kant
the position of professor of poetry and eloquence. As strange as it is, it
happened after Buck’s death. Kant declined the offer, which was
appreciated.
 Kant. Drawing by countess Keyserling

Kant received a rescript from the king promising to offer him an

available position as soon as possible. In 1765 Kant, in accordance with
the promise made by the ministry, Kant started to work as a librarian’s
assistant in the Königsberg Castle. This work did not take much effort
and provided Kant with the opportunity to continue teaching and
researching. However Kant never gave up his interest in poetry. During
his university years Kant wrote epitaphs for his deceased friends.
Interestingly, Kant managed to express his philosophic thoughts
through his poetry:
To doctor Lestock, military counselor and professor of law in
Koenigsberg (1780)

Myth#7: Kant loved loneliness

At the age of 46 (1770) Kant gained the permanent position of professor
of logic and metaphysics. Twice, in 1786 and 1788, he was a chancellor
of Koenigsberg University. In 1783 Kant bought a house on the
Prinzessin-strasse near the Custle. In this very house his life took its final
form. It hosted the famous dinners; he went out from it for his even more
famous walks – the rule he kept even at an advanced age. Dinners at
Kant’s were a separate matter in his life; they had a conversational
nature rather than were they a simple food intake. Kant never liked to
dine alone, but always over a conversation. Such dinners went on for two
or even three hours. While the philosopher was poor he preferred to dine
in a tavern where he could always find a company.
When he bought the house he used to invite for a dinner his friends from
among the Koenigsberg noblemen or merchants from whom he heard a
lot of interesting stories about the events from outside Koenigsberg.
Being concerned about his company not to come apart Kant laid down a
useful rule – the number of guests should be no less than the number of
Graces and by no means more than the number of Muses. According to
the most widespread opinions this number was three or four. As a
consequence the number of people at the table including the host can’t
be less than 4 or 5 otherwise conversation won’t be diverse enough and
could turn out to be boring. The main rule for participants was to talk
about anything but philosophy.

Kant’s statue and Altstadt church. Colored engraving on wood. A. Klotz

based on drawing by G. Schenbler. Koenigsberg museum. 1881
Myth#8: Kant said “Gut” and left this world
In the summer of 1796 Kant read his last lectures at the university,
however he quit the position in the university staff only in 1801. From
1802 the philosopher started to grow weak. According to Kant’s own
confession his strengths were fading away even though he didn’t suffer
any particular illness, – so he wrote to Rheingold. The philosopher had
to stint his traditional dinners because it was difficult for him to remain
standing for a long period of time. His famous walks became shorter as
well.
It is already in December of 1803 that Kant could not write his own name
legibly. The food had no taste anymore, his voice could barely be heard
(his speech was hard to distinguish). On February 6 his condition took
a turn to worse, and since February 7 he remained in bed. Wasianski
stayed with the philosopher during the last days of his life. On 11th of
February the biographer sitting next to Kant’s bed asked him whether
Kant recognizes him. Kant slowly pushed out his lips for a kiss of
gratitude for a many years of friendship and assistance. The student was
astonished: he couldn’t recall Kant kissing anyone ever. On 12th of
February at 1pm Kant made his last sip of water and pronounced the last
word of his life: “Gut”. The city took Kant’s death as a tragedy.

The scene from life: Kant and his guests at the dinner
Conclusion
Kant as an individual does not exist anymore, but his glory and his words
are still alive. His attempts to answer the deepest questions of reality
cleared up and resolved many problems of science. The last paradox of
Kant as a thinker is that even being physically dead for over 200 years
he remains alive for the humanity.

E. Dotsko. Kant’s Funeral. Print. 1979

Kant is one of those who achieved, even if it took him restraining his own
life, but he was able to leave to progeny not scandalous details of his
existence, but precise and deliberate thought which yields till the present
day.

What follows after life is covered with the veil of darkness

For all we do only we are responsible.

(I. Kant. Epitaph to doctor Theodor Christoph Lilienthal)