Dance, The Movement of The Body in A Rhythmic Way, Usually To Music and
Dance, The Movement of The Body in A Rhythmic Way, Usually To Music and
Although the above broad definition covers all forms of the art, philosophers
and critics throughout history have suggested different definitions of dance
that have amounted to little more than descriptions of the kind of dance with
which each writer was most familiar. Thus, Aristotle’sstatement in
the Poetics that dance is rhythmic movement whose purpose is “to represent
men’s characters as well as what they do and suffer” refers to the central role
that dance played in classical Greek theatre, where the chorus through its
movements reenacted the themes of the drama during lyric interludes.
History of dance
Purpose of dance
Dance as ritual
In most ancient civilizations, dancing before the god is an important element in temple
ritual. In Egypt the priests and priestesses, accompanied by harps and pipes, perform stately movements
which mime significant events in the story of a god, or imitate cosmic patterns such as the rhythm of
night and day.
At Egyptian funerals, women dance to express the grief of the mourners.
Sacred occasions in Greek shrines, such as the games at Olympia from the 8th century BC, are inaugurated
with dancing by the temple virgins. The choros is originally just such a dance, performed in a circle in
honour of a god. In the 6th century it becomes the centrepiece of Greek theatre.
In India the formalized hand movements of the priestesses in Hindu templesare described in documents
from as early as the 1st century AD. Each precise gesture is of subtle significance. A form of classical
dance based upon them - known as Bharata Nhatyam - is still performed by highly skilled practitioners
today.
Dance as ecstasy
Any sufficiently uninhibited society knows that frantic dancing, in a mood heightened by pounding
rhythm and flowing alcohol, will set the pulse racing and induce a mood of frenzied exhilaration.
This is exemplified in the Dionysiac dances of ancient Greece. Villagers, after harvesting the grapes,
celebrate the occasion with a drunken orgy in honour of Dionysus, god of wine (whose Roman name is
Bacchus). Their stomping makes a favourite scene on Greek vases; and dancing women of this kind,
whose frenzy even sweeps them into an act of murder, are immortalized in a tragedy, the Bacchae,
by Euripides. Short of this unfortunate extreme, all social dances promise the same desirable mood of
release and excitement.
Egyptian paintings, from as early as about 1400 BC, depict another eternal appeal of dancing. Scantily
clad girls, accompanied by seated musicians, cavort enticingly on the walls of tombs. They will delight
the male occupant during his residence in the next world. But dancing girls are for this world too. From
princely banquet to back-street strip club, they require no explanation.
Entertainment, and the closely related theme of display, underlies the story of public dance. In the
courts of Europe spectacles of this kind lead eventually to ballet.