Missionalia Souther African Journal of Missiology ‘onan 37 Namba 1A 2008 Isswensess07 Contents? Articles Tete ine: The inf le te Feral Theol Seniary “eagles or roping cna shg: An eV ’ Sechrest Won seg ane 208 “ Forgiveness ant inguin sation of nmin A sc-oial rowan nit misidogial gsi: Ace tay fhe a Zam ge Sine . coe “rss lalla Chin pris sexual: Amino Creative Space ‘Book reviows Fert Misia 37:1 (At 200) Editorial Mission History “This ime fetes 9 ange of misslis dsouse, We begin with NstryTesonPilppe Dene offers an account ofthe cose of the Iegendry Feder Tweologia!Semiary" of South Ate, Dens interviews several parts who shel ight on the ma oy of Fes, The dam a iia Feder wan able bet she ind. The AGappoiatingtnbity ofthe denominsionl prtes 40 ct naa ‘roll prtership is prea! eo fori ecumenical endear Oat Hepes fora revialton ofthe eum pt in mission a sage ‘hieton mun never ie wih eden, ur ext contibuor Jan Jonge! surveys Hendrik Kramer’ 1938, ‘he Christan Message no nom Chriton word (CM) as vance o ‘fin Sine we afe“pprnching the conte ofthe 1910 Wik) Misioary Conca nd wil engage a contrition teat of te mislon exterpse oer the lst one huni ear. ongene! ‘erin nd analy of he Ain pope pcs ah ones CM valuable resource Let justice rol ‘he 2009 SAMS congress tiled “Plane in Pex deat with the vironmetal degriston of the crt as ison iy Ea Cora’ preston explored te loa entrant i a ington pore ations. le adres for the som of all ing ‘eng nd amet te consist esto he ete a nel a the omer Imidleshss. For Cade the impact ofthe somes 80 ‘Alesn communis int isa of use Crs Sauer outs the deletions of the Woe Evang ‘Alliance Genera Assad Mision Commision Const i208, The sgncan themes tht -cerged were acy for posed Gran and tales sulle or Cha epee Ut relipons| ferscation pers nd as taken oo om me str frm nthe is ery. The feedoa to aecout oe cur hope can never be unde Sine tay peopl oth at wa nt coe Koos Vere esplres the ever pine! theme of forgiveness and impunity "wit specie reference to barman Tights ilatons, Vets fximines the exerpion fom punishnet at at aloe Yo exer Sparc ee human ph viltrs who ste inhumanly on lege plies pounds He anges tht inputy cbt sie and insyo Naar 102 a Fa a eas Woes Tp nr of Comite tab ada iT: ai ign ae ty MNBL “Gol lay an Gane: Rosa Vw of is Natta Roe Mon” S900 9 39-. cera ‘Se, say en Sik, R195. Theron ea, its CAS ‘le, Mi 98 Teas fw = ymin og of al mato Pulp Frese x04 Cen ste acon ope avon ‘ein Meet Pais omnes Le lang Rea Cn Ame ‘ck Bin a st, 2 Cama Mosnata 371 (gr 2000) 109-123 o Orgasms and hallelujahs, or, Christian spirituality and sexuality: A position Christo Lombaard* Abstract? oti Po amen fn ch othe ater cf Cahn ond ‘tots to hsb ater hl Syme Emtosod th obra, th Ses einen an Bl oe sy ee tr ht epwort Seay, Chat ay bean, Set ees 41, Wrong or write? On misspelling sex. oa man of is, iy, dvr est ind he oem of xe el 1m this pening line of ik novel agra (2000), South Akin Nebo last fb iterate. 1M. Cacti a ene ik rnin chart nd in plo. Thi ial in tanlingy roosting ys | ihe ll tao common poplar assump that ex i wih fly retrain, a pb. However. ev if we ware 40 fg 9 as 2 “poblen” by tewowding Bandy, ss 4 "ao ti haat poses nets dt ex ssa whch cn bese” ot sat Bosh the assumption and the preimage wily Hei. However tht tation, neither is Mee, an ltogthr en te of Winking about seat sexo ‘That the bad South African society inde paces 5 a8 ‘woblem aban let fam pute douse Sev ta a esas ‘notin is dominated by the neve, HIVIAIDS, tps, poston, omogrpky Gnlng consti), honusennalty (sme ‘tional “pobln, vginty testing age of coset nfred $x su Mis a he Unie So Aen, Chiba Fea sme Sa ‘Ep SiC ya sn Ue= visto Lombaans ster) and ricki. st tn, sails suring premmen isd fe cons the sno eal sgpevnes a ein ae ‘ste capo a pbx pe ‘A his ma cvs te vse sie of sky a which te mits re pevely hed sxe cys a Sry $e dite om mon oer hon scr reg ihe ager ‘ch Sean act bor always feted very conmonty it sea Prominent (at sy bing py sca i ey he Pot ht ener iia fm ns py tse he to, Gebson pete onl pct sey ed oie (ee pot low fr mare pie msl! a). Te fa Tein nay proves th pol None fs wo ene wi hse ‘ord dat cn aT et a taal ae iron th ple pver a po any lo ae ae ‘Selly vey ane pen Angas ing eM ‘loot ew mies tot ia heat fropn tapas cn tps ieee ey Grtgmnnt opens ine rssieiraonine ecient Somanna artnet prio Af tment ‘Stat eh whl me my ply conc wh wha we el ee ps ‘tw or mu wwe fee eves aan ee Te Stipe of en pc te peo ay * See the eran ef of ant te 207. LS 1am Recon pic cals mn) aa ey ‘atc cai ty apap te ema rare “Sevss ne ye enol eh pines nace Te ‘real ny tm con em hs Sa A he Ca ‘Sc et meat ol sta hy tg a se ‘lec asp ae sn 195 clio pin em pe Kinyo ‘deni ay 0 he mak ac NSS an mei mr enn tn pps ng * Me pee mmr ab nde pics hens et ngtonyswowntnp ome be Nj gs Cheon ty a easy 105 te so mich fn, ezase hare ae ny of thm Thre a my of tho, beeame hyve so mo in” Yer it ot he oy of a aha ns oie onde sy hy ibe ose sod and ong her fers of public ‘une Tnteleie theChce or tin i eae ‘tou i prt in aoe wy. a conenton tht eSithed ter comin Most fn inf “imer cfs, fr examne ‘Shoe smn em nergy sen ie he ae canal themes abt 2 ar nt enoagent and pei SS puime att ow fil Chr cao eis ec Staal pve view stot ex (Pedicle 1991 0). O 8, Sc i er cin weal ear tah ovr oss FES anit tas ark” foe Whe 2008'3), Wamings sw, rerun chances fe noe of lis seal dace. ‘feds riage cach sonar ex ay Be Gace openly 5 “Re ae Deo hppa 708 ex ma Teme in Cot SER now ma Suh ins pl am ee ne a i me han cao el ak Regt ean eo (980 ar tn sow te tle lu en 2 i pe, ve > nce milion he sn Ag Katie mes he emis rye ag eee an elapse TARR SHAF 50 SOS IOSSDNDHIED™ * Pifesonelnmee wg hd ray eemey Sl ‘crow. aD> 257 ay 20, > reculs quay ma gn cao iy fe “Chin eh sal ur "rc an (07) ee + emit wee he ea mad ale come ym me le ‘Sam nt | "nk gine nosso mani Peer herentve Chit Lamba ae Si eRvesihee sr Se epee ieee cee tinenty ee area Soe eee snes lancet cc Sacha sate erceneee tae cree cue iaeerea ecg erecta sys ceronereeenrmareea Seveani oth ch bcc cio Whee ese we ew So enone See et a eer ‘cy ne) fe aig ey ae, Syste ten encan amram cenees "et ona yt a ‘neediness! tse sates wih he JS LSS Set ic ely eqs petty eld tr SSS Ei Cranes anh Cian msl sol ‘ Abealmost unberble ihe of eng xu mst crepe ws (Scheer see aing bth of teal porate eer wor, Coe” and “ex” ‘ang semen ring orth for sid wordy"? 2. Towards an embodied spirituality “Groe ntor: have compare sexval mares wo pista a ie vrei dsticne (ast and Thacher 197-217), From experience ce ty imposible 1 deine pecely Lamour 2008: Tor iobence, satay may be deserbed tronily a the cretion peeve eth tp auto” fife. Th rents o ses ih Fe Memon fe wheter o oot there ie afr dct, the a apa rag, o Gd and weir all hese may be See my be exprosed in thse, These a all care epccl! ates tat anole id any aeademic wy Fen end an arenes tates eyed sti Ties Gk omen, Dovel (2007:40-348) mye costed fr some Searing guestions on hse 8 ‘Spusalty ang imvlver how peple Hoe in response t thir waa cae “hig quostons’y 2 inviduas aod a part of thei aaa a deen (any burch, ends, clesabe, ee.) Sas come of spinal invelve pana acorn ra einsoa ctr inte ps presen Spt ths bso i eal a corpora rsrance. Se, fo eae Fy ttboo and Pera (2007) for fo recent overviews of Cristian Nese navdutsed spray cull ice penonalconenion a erupts pet, and evtogl ea, wheres aa gy crc or example lowing the Hay of reins ca erat apts sei 1 the pst, paring 8a Be eee gs cre forte eminent, and we ews 2 ey cs atin then ed sponse 1 an awareness of the" They ane area can href be said y cess fon eee Sem csplins (uch as icologans, psychologic sights ove 20734034). ‘Chey apni fas very pata “oawan” omponent nd i cay th th rH (herein een he Rocio inal croup. For this reason, the ody Seat ol opiliy a the sok however one may define the tet ora se Spit sot only about eens, “abovesman” hith ere alo ou fly esos religion (Shand hace aon Huyaseen 2008 sying tat mates of exe ae certo see spilt, diferent fom tee wines och ‘ican any coat be ndentond merely as & bs fonction(Batoick and Baowick 191176) peed on he phil ‘civil lh ses evil of pet ce Een he tno eal foie nthe ml of onan rho nex es ‘en egos ee il ei th a a ig x ‘Mage ncn ely asthe madre seat werlvow tics (On the ther had the ares of ntl religion in nn tno tee wont ty vet fs Sel ‘pot enn, aly tig ch opine bth cal hho pcre an fh seal str Sc "er mt staying acly the pt of rocing ‘tal ecorence revert uly exe, Nee se al inhemiad Srtistebady Aneta ne Ne se We may at know preity wt ik swoenspistliy on sexy tm min my pS Waly ‘hore en ising ink ee 3. Towards a spiritual sexuality een Tete ey ee ‘omer et pir a Be ved eat a EE eraaes ates Se we ih peo ey re a creamer Syegues Eeres tone Eras aes peo eb me pe he ot a oeackcgrmatartcencamts we ince a wc nyt tasty eyo Tao. The iy ‘ite tre eg en et uly th ot ivi an i wa sng sn wich nS tee n= ew eye ew ‘rsa tay ay ho rie ot a ‘Sarasa pone) ong os notes! ply se ‘omy Oe pnt hi a ey ir on tt Be ip pe a my ls ‘gest Can sory soll 00 CCrsinnty Sua and Thsher 19979498), rong se foe “ppd aera secretin sh eshte casein some sce is ba cet eprom ete to he ended emphasis on psy (Countryman Se ea asad of valuing human beings th floes bere Cat seca hasbocone mare esdng nt even in teat of minal Sete tn perhaps sep dow tat sine zk abot an esen ‘TERRE ataeres ao om fr anthing but» echnical fcionat. dae nes mack" pena human (Bots, Dest td Nelda 1998137138, Many ow may veogis some these ass hey ve come 0 os tv vous mca and pera ilocsed i, oh WE gfeW 10 imood The ouwss of such seat nas op sok mt te aaa tgsd Thee thoughts do ot come fom wowhere, but ae the “Sittin oa ais of eligincalual pases. [nse sess, sone cumin pve views on serait maybe sen as cis of nin iene ses fees “Thou heaps ad 0 this time inthe Wes. sane of hese lige ea pele nla arte es aoa the body tht ead ‘eiesronar signe or dept ofthe needs or Comune more rire hej ling dink, ing uc, moving eng Pin nay” Nc te tpt ation ofthe By and herent see tn be sed och tothe ctl wating of St. Avgttine {GSC} one the prime Cheatin and Western sources in thi ean Serer hs wor Augustine ck tonal dsmasive stance of ex sae scat, Negusine’ femal it be undead Ws TMbtatal foment Papell they Were reaction asia is ew ett sot, end orca, they rf his anaes eit! Peay ‘Chesian groping: at held views of umanity-an SEGMy eth whack he nateed (Clark, 1996-12, OF eves Rigte premancements on ex Were nconaging Bu oan, (nema 8410-4), orn a ht ine and douphut the centuries up ou a he wht Sota’ ihe_ West har een pees on ancient Greck eibcgtea views of hamunness Is which the body at soul are “eemelemiay a a — a a oer a on nr OY met sae lye ely SCPEESUIT Sips than rs ec SUS yee chen Serit wit he forme Foguenty sen a apt, and with he so ton all aportet (Dicker! 198021-4, Produce 199 a Sock dls view of what i obs faman exes unesiner abot Inmsiny when the“ teres by and sli tate pare wens: OF being min i exoyed. Sexi ten categorised ner eyes andi ths detached frm spray. An atoms, eer sprcanaed selcocep the sal “have” ay lave and fore rons, “hve” etl side (Car 253435}. These ae” ae The oP ne” th bores somethieg pat fan wfachever "eifedconsitn component [At the same tine, flowing hit tine of thinking. bosomes impose sysxaly wha he “Tore In Wet soi ha come to the pin thatthe fname Cran sonfsnn of the ‘Apostle’ Crs a weely i ost maine Church sonics" ele inthe resuretion of the body” becomes meaningless. The pis ‘cynics te soul mea tht the et implant tery of nu resumetd and not oly ofthe sul He some gow aban Moaing ide, the “su maybe depicted I such a Wa mmm beleers A ead of tic Crton hel sts fe of nepted view of wha teas be hun, Bec di-ntvie. On evenly beings (uc a angl) hat recone of 5 whelly seal Inch conepins, the ody never hs eer ale a at doo ss seule Rae tf tbugit (hot witout Rubs hat seme tee ‘bsance within our being hs the inert popes) of teal ie “itogh his kin of Bp constrct on uma enti ery coon ‘ihn Chitin ones oe fowler Gres pilosophc Hews of Sth iemcans foe aman ha either to Bl Wows aman OF ‘tal Cheeta A real of sich common perepans within Chris fr our ‘pia ine, tht for our ex of ah orate ve 8 Mat sex has become marae, becuse we have «compares We of whit it io he human. Spay and sexy have bees vere fe mos praia purposes. God abl Baye, ely a 0 One-Piece nig of era ot ‘Sl a a eet ty. Re a pla opti nthe, Christin ctl nse mt aaa oat eae mio meme akira palepareniencrseen soto haste tt se tt ns head i te a ‘ost, a empl of thi Mech vow Magar tah Ssh Cm rate aaah tn ye a SER Seiralieeiewntetoaeranne tee smn ene a en Seca ee ce a a toe ny aa olin come she. aly he en" 2 ae xe hcl eel ter del le Se en Ne a te ers wiv aeCeo embaar 2 ray fos, ng te Sins Sng om Oeste) One beef passage from one of her books reads: “ J anol nes, La ne yo i yout me ap with ba, ‘Yama ion tng. “Then sa ea na vs, Frm vein vs, And fom ejyment beyond al unin enon, ‘Toe we remain yet wat ao cl igh stl Thom = expressions such a8 these have Kept alive minor tain, which couié igen mp tamed ma ae ult recence around sexi mars has een sverome wih ae Sa a ec nd ~ lve songs in which organs and hallelujah ae in rete ham 4 i oem ene nly my et nc ey Equally, a sexual life course may be a religious untbem too. 7 4, Sex and Toxt On the Fal Paul, Comma sexan Paul, Commandment 7, and Un hens ad he ee ee with oe atin Scovenaon, wo tatate fame pment ee tm be aed ‘Sto mi om he Bg han mec", gl SSS ret ehh o gt e y etmen ‘earn ae, eh Wi Eiotaramy Rome (90 DL erm mon Se 5 a ey COME) =n iats ‘rons andl, Cita sos nd som 19 aside, The two prominent et ate int the Genesis 3 aso real i a and scan th text om a6 of he aos Pal. These Tein tc (not mays se) background ofthe seventh ward of ‘$5 "Docaogue, "Tho sak not commit aul” (Exod 20:18 (Kings Sinn Veron} asta, Dea 18. nexpicably, heh rte un he bl, Sona of Songs, fen oo Wet Noll eh esions ‘Moreover tbe Bible i vy pecsene in sich dscssions roving. "petiipes™ or standards” on ex (Babwick and Balovick WUtah, NOL} These mora, Is asians, can gute easly be TEU Aah feo on dove in suc a dy unatactve,pre nd eeeesive way ta treks of especie than of valuing rey. The sppron of fining “panies in be Eble amenable Fran apo rh 8), Timmerman O88 7887). The Bil sno book of erie hat mt bead ut akin toa “son Torts vie cr ry aor mn ancient abe. Mich more prope cual citi se come 10 pe wth wh cack te [Rion ois conten, he osc for Mtr = Sarr aly afr as they exist Coumyan L988:237-24)—Deween Sean “ow ac of te for texts above wil now be dacs ina few pra 44 Fall to.sax and virgin redemption ‘The sory of Church inerreation of Genes 3 bas, snes ot les Tete osconly (Wesermana 197574380) interred these ees tinny a yx fal, Tas interpretation els hat frm he te ata and wore” Bsn sae of hei inkeeat han sce ct to ssn, The man aarees of hei pens sate payed an importa role fa sch incon. 19 this (eon frais wngoines” hs for most two milena 2%, ‘Sect lore to cur seve ature and mples This understanding Sh weit tn ied Sot ar ere St anwar be os eatin ae Paani rtp comet Go Ho. lot rans SSL sor oom anw Christo ombaor sof sen ned in Church asta (Tinea 1K) in Tey wes (Runa 20:1) sad mews Goqenty a jor ‘tng war and oma welled epson i ii car “This imereiion had io is decet heal pole within ttn pero ie) th el fl tomas gn in ih, orn sponte os ng ‘om nn nna Mat Ch ‘ey ingen rice inking hs the sony {ough tpi eration of “pia” wa “pr Sa of ser" ih compton” fe hoever negate exp wis ‘Goch ccna” Pel fecaoe tor oe deed ond my aly ‘etetoned fr er ng fl hig aig has home {ay power nde of unto wn Chin. Sie ‘ont sail one meena Sigman ed a ‘Coun yi di repactheppchapl igh tee that pu seu es winger ay bee any ‘that celebrates sexuality = 442 Paul sex and the second coming The theology partly of the eat Paine wrtngs mast he uodestd Inthe Tigh of his expcton of the inet Saco coma f os (urn 1998297315. Stand Thacher 19971718, Thatcher 199817 19) For this most missionary apostle, Crist was abou To rtm 16 ea, th eps only mano apr. the str ie Te, be te th Slo Chris, the whole ofthe (known) worl node to be evangelist, {nal ht dese To his sion enterprise st eal eo ‘atnos, tbe famous “ace” and "amour of Go metaphors, it 1 Corinthians 9.2427 and the probably Deer Paine Epon 613-18 respect foe beg tod eile). Trlr, tere wae ne oF Ioiage, Sx, ising hilen and forthe oral Tamlyn (1 Conan 7) The ess nd ob ingle The eal of Crtans wos tocalighen th wor how the dep wy of Jes With his gency, combined wih Pal’ perce, which was fos nd given sg fc, a wih scalar! backyround wich wes pied Jesh one cold hardly expect nthe fom hi bu W'oronly cteunserted acepance af haman sexi. Even his niacin may oom “sbi Si ely" gts andj, Cian muy an soy 16 ccyanc of manige is raher beading” We sein Pl mo etic ‘cna Tr petal fit that Paul oes it wie chon sex mar ad secon ht hn Ser ssa mats tht cones hn Gomiy 1981, Yr bth hse sents have een enka ine (tore ion, Pols iow an crit hve been ilies bxon Sra on, hve Dovecot fuamenal pats fenton Sere mes of ibe wage one most spect asad mos ‘hetng the arumentaton. The proponents of this view having Beh ran eh a veros on wich to hook ther netons 0 10 ‘sok vine upp. a La a! gt 3 nl may ‘ete mn art rae yao seme oa Sar ct stg a a fr a mor ert lay EY al cu ato sales Sermon re te ae Som ceria eons ihm sce ete cance cl re aha pit ese be Sere oa oe a tee Con sl me atte nS eee ea atte ees cs Si a han cag eo Se oa tease Pee ce a i tre at ea tm 2 ie tahoe me pee eine set al os “gagmnpmefetinicine rian et es Susie sceatimee sti avon del ea dene ot cet ny Te ee mac ccm in ie eg Satan St ee ache* Crit emma ifn xin pts dont tsa ‘haya htc ahs angen Cath sa Se” met mb he pe a ‘ic own he retell olen soe he mates ssi nh, tenet ncn ‘Sit f'n ian ho ede ro a authority. na Zee Te sane dic of al inert fd wh syne a cmt se eal cat in SR aces ghee woe teed ae Per ft 1 Ue te Spice ad won sn i st ee med ‘nt ar mane woh me a il py ‘on me nh cn eon ia ot ce ivan neta h af ie t ‘or Gz Come et] ht Te) hh wen Sir ‘cnn sme» pe os “sl as ‘ito pets nb ar a wed Sr mare ite Ce hee sr ‘cid eno eo oe ek incur wi etc ey Tet pel form of contro, since iti seen a explicitly the will of Ga late re hen cnn mig i i iti sma tse mo g's ed ns tee cal te npn thee a Snel ay mtr ee ee pe ap ‘pm a wile sk fon Norge at sh ed yon cng ey Se rt ‘tm be cute Stel on Spe yank shea ae ‘ci fe kt ee fe a Sif aoe eo x ch 3 oor io Mae a ne ely i ‘xgnms ana. Csi sty ant snuty_7 assumptions os about ex. Many el ol tse wry dae {Sori Tome et emda The a i ‘epg ah ar lglg lig conor)” a eee win vos adi eves of is eae eo be mnwteged. Nevers, when WES a ie ach the ibe he most pre Cesin cand sous fcc sth vas cb esac ARNE See roan norma ntti vs Base ay eine oy eng a emctn ut by Fa za a Crh nr soy And 8 ns Deen ined sve, Sr ot ton sever iat mepopite exts be HM one of he tye and se eign como tary ene ot gan re ay in feat Pri yh bot comer an eal” io 09 Samer tie views will constantly be in compton (a they ea ct pata, Timmerman 19K). flows Tak saat Samet cme toys hy eon {44 THe Song of Sex Ge atthe way in which sence wit fit omen cand oe a tnt lay he mane whch he Od Toe Fey er Soop as bees enone. Pol, win bth he Jewish a tthe meanings be nore mages 9 Sone OSes rected weer to rayetvely te rntop between Cod ta te SFC an tn Cc, Chat were he Song of Sones ar otk mere sb god c= Sat and Taher {Rove ty he dc in Se of Sons wit Srey, pepe. pry ce procreation The plays pet. te re eles Tod, trast sel ted he aly eal mt fat fv ma tn + bok at a the cy Sask eu omen tt been toward fo ux" we sold ve ook ae ney tn abo hs bok iy Be ae Oe tina of feces the exch rs ad ins ye i tm moto ad tt coe we “Topsy pny foe ate oan fa ea TE pe cpt hae gy oan eo oe ees ths pres vey pl bk it Seatac ing” cu we i Si i Pe ek oT, aby gyn on EESTE nme -Yar ese be ut of ana Ssa helt Lanna ‘eyoiaNo ie milege on marge is fro Be “Ths oy alco ofpcn pe fsx “e ‘hgh we Know fom reste tts took posts Solomon he Sonfecd auha) by entre, Soamen' epory mais owes Xs 113) an ctrl pesca (FS 11D wuld tno poy cil teat) we conten Song ef Sngs: Could Sti celta sex apie he and he Chrno opin hs ok me lene Stove sve ate ald ge withan constant 20" ‘nce we core wing the Sng f Song pak sas pr f se bal anon Jot holy pune at sea, Wi ly pose wo emi enanged Fm, expose tan! wgos ‘Phstnce wpe abt te tope ot woman AS rporan e Sens os afte by im ramen wah on er 80 ‘Sertlmng decrie n h Sone of Sings oe om appcation St ply Hake bat alo exieraly meting cx wil be feed. Th ach a ng suc fxd pty or of pnd ‘etal wo Sy 6th al eons at ning oe emer ‘eons wl pen up 8. Concluding on a missionary postion Althoush the Church is xt mh oft ieee in sound sci, ‘ison hasnt The nto fe Chien Church my heat rts sayin Wester soit, et ath til play cmv le in, tives of many ins nt some expen, tn te fies of Inst peopl, in what har some to be Wewed auras Wosers Eopea cic, Gis to deb. The wie ofthe Church has gros ste es th he mit pe et tn Sth itn reaction galas sur smong pple wo vale tt ead highly (mmering 200-126-191)" St te ce pm Te ‘Crh cant Bit pl tdi! vews om sexu manips td ‘nod maton, of a fw hig Yeh craton oh iat ae pected smon whol eleven by ini and ‘oc fo whom vain: rl thse tance have ben Cone i ‘Smplayeferen vay manly s paved 1s inereting not ow Boks tht tase he sry of sexy ihn Chistanity ih the sm of shedding ane pose Hats hey ‘etnive overvisos ree of inges (hee reste, De Kai 1987 an Yancy 200), a tenes Sch "a he Gch ey ec a iin anit ie aime ‘ie hn ammne meetyS rs Mapa at gh cme teeter coometae Ces an halyah. of Ctan sy ard seney 19 sume oo tr kw mi © he en Nek sr acuta nrg’ Thr my sam aw ey on ee once ts fom odo wi iene seminar users acs ar xl Hrs sen Asser of he toa Ween Sean rage, drm masonry sat SELLE TERT a ml cottons a ver ‘map th eantaty pon one St seve ara ety rane 207 Gch er Sees pecan Sly tne onal Wee iS on gt pvc tod Sora eta come eet me nro, se, SN an er wae cay tt m2 -peote st (res s27 2 16) =e do ch as moe So tt pnt ef Chacha pve Se Mann ih ine ht ot wie repeating tered orm es) i eae ate cocging hie fet Takinpelnc ae Chon commana. it te, Te col alan ea tan cn 2S 242) 8 Tonle or re ve aly sa ly nk he gry of siinalty saat tet st th 2) esc er te arsine) “Te ia ym a te lve Gnd and mgr” (St SA DoE mating SAAT oS) Seva tht ra rata bl conmany-sang gu Gol Dal SSRIS cea’ amr ym os end By he ve at te Fer Gel esp with 2 pel misses Ses nt ron it Renn 19227 Tren een th hy irl marian wit sexu ey cay inser soe ree abv ene ek SET om whuer cr smnseary pesto sey om Sah Ravi rng cn of Cristo References: il, DG 201, Poking he Cpe wr ae A al hry agama Aen Ei Coa ly a meh ais ih ‘rns pas picrpnaty ncnloi, £0, anda IK 99 The fant Ort prc he ‘Senne Grn Rap ae se ek M207 Sx pat pe ps aig mas aps: Daly Doh ‘ge 307 senna pt ‘um 11198, ek oie 9 hier enn an aap ‘Sou Tete ah gen me asin DO at Dea Fa ea, D995. 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