Police Org Cul and Commit
Police Org Cul and Commit
Rashmi Singh, Jogendra Kumar Nayak, (2015),"Mediating role of stress between work-family conflict and job satisfaction
among the police officials: moderating role of social support", Policing: An International Journal of Police Strategies &
Management, Vol. 38 Iss 4 pp. -
Nancy Bouranta, Yannis Siskos, Nikos Tsotsolas, (2015),"Measuring police officer and citizen satisfaction: comparative
analysis", Policing: An International Journal of Police Strategies & Management, Vol. 38 Iss 4 pp. -
Anthony Gennaro Vito, Gennaro Francis Vito, (2015),"What police leaders learned from 'Lincoln on Leadership'", Policing: An
International Journal of Police Strategies & Management, Vol. 38 Iss 4 pp. -
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Introduction
effective means to deter diffused work stress (Jaramillo, Nixon, & Sams, 2005), turnover
intention (Koslowsky, 1991), and even misbehavior (Haarr, 1997). The focus of research to
organizational commitment (e.g., Jones, Jones, & Prenzler, 2005; Metcalfe & Dick, 2002).
transformational leadership (Indrayanto, Burgess, Dayaram, & Noermijati, 2014; Pillai &
Williams, 2004; Swid, 2014) and limited aspects of organizational culture (Jaramillo et al.,
2005; Pillai & Williams, 2004), to describe officers' commitment to the organization.
fields of research (see prior meta-analyses, such as Jackson, Meyer, & Wang, 2013; Judge &
Piccolo, 2004; Lowe, Kroeck, & Sivasubramaniam, 1996), we extend the literature on police
commitment by testing the mediating role of organizational culture as the link between
link (e.g., Ayman & Korabik, 2010; Pieterse, van Knippenberg, Schippers, & Stam, 2010;
Shao, Feng, & Liu, 2012; Wei, Liu, Zhang, & Chiu, 2008), as well as organizational culture-
commitment link (e.g., Park & Kim, 2009; Xenikou & Simosi, 2006). To date, however, due
attention has not been paid to examining the effects of both organizational correlates (i.e.,
notion that police organizational culture is heterogeneous and changeable (Paoline, 2003), we
attempt to use the competing values framework (Quinn, 1988), as well as a multiple
mediation model (see Preacher & Hayes, 2008), to quantify organizational culture.
Employing a sample of 358 Korean police officers from whom data was acquired in 2007, a
2
series of structural equation modeling (SEM) approaches are conducted to test the respective
four hypotheses.
organization competitiveness (e.g., Moon & Jonson, 2012). Those who are not committed to
the organization tend to generate widespread negative ramifications for the organization,
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creating an atmosphere in which diffused work stress (Jaramillo et al., 2005), turnover
intention (Koslowsky, 1991), and even misbehavior among coworkers (Haarr, 1997) prospers.
focusing on one's obligatory loyalty toward the organization; and (c) continuance
commitment focusing on one's view about the organization as a group sharing a common
Although individual officer characteristics, such as age, sex, length of service, and
education level, have consistently appeared to have some effect on officers' levels of
organizational commitment (e.g., Jones et al., 2005; Metcalfe & Dick, 2002), it should be
noted that organizational correlates are more likely than individual characteristics to affect
their perceptions, attitudes, and behaviors (Marsden, Kalleberg, & Cook, 1993). Though
consistently attracted researchers' attention (e.g., Haarr, 1997; Dick & Metcalfe, 2001). A
body of research on corrections also presents supporting evidence that commitment is better
Jenkins, & Wambold, 2006). A general consensus among the studies above is that officers'
levels of commitment are significantly affected by their social relations with supervisors,
3
resource research.
look beyond their own self-interest for the good of the group" (Bass, 1990, p. 21). Its concept
supportive leadership, and personal recognition (Bass & Avolio, 1995; Rafferty & Griffin,
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2004). That is, exercising leverage on their subordinates, transformational leaders expect that
“the followers feel trust, admiration, loyalty, and respect toward the leader, and they are
motivated to do more than they originally expected to do” (Yukl, 1999, p. 286). In this respect,
within the three-component model of commitment (Allen & Meyer, 1996; Meyer & Allen,
affective ("employees' desire to remain with the organization") and normative commitment
("their sense of obligation to work toward the fulfillment of a meaningful vision") (Jackson et
Consistent with findings from other fields of research, research argues that
transformational leadership significantly predicts police commitment (Swid, 2014; see also
Pillai & Williams, 2004). Further, the strength of the transformational leadership-commitment
correlation is more robust than the effects of the other styles of leadership on commitment
(see Swid, 2014; Indrayanto et al., 2014). In this respect, the following hypothesis is
proposed:
Given "the dynamic interplay between leaders, followers, and the contextual
4
commitment to the organization needs to be tested with police organizational culture being
changing police cultures" (Foster, 2003, p. 220), transformational leaders play a role in
forming police culture by altering "the trajectory of a culture" (Martin & Siehl, 1983, p. 72).
This linkage requires further discussion because there may be another argument—
For a start, there is a need to elaborate on how organizational culture is distinct from
occupational culture (see Paoline, 2003; Terrill, Paoline, & Manning, 2003), which helps us
understand why organizational culture is likely to vary across leaders. The focus of
which have been formed in the process of handling external strains and challenges from
citizens on the street (Manning, 1995). In this regard, occupational culture is spontaneously
created by front-line officers (Van Maanen & Barley, 1984), as well as through a socialization
process over a long period of time (Van Maanen, 1974). Organizational culture, on the other
hand, limits its focus of interest on within-organization challenges usually from high-ranked
police administrators (Schein, 1992; see also Wilson, 1968). That is, employees'
strains can be manifested by organizational culture (Schein, 1992). Thus, even though leaders
minimally impact occupational culture, organizational culture may be easily affected by them.
heterogeneous (Paoline, 2003). Paoline (2003) argues that there are three main
culture. On the basis of the nested nature of organizational culture in occupational culture, the
5
occupational culture. Given that departmental styles of policing (e.g., legalistic, watchman,
and service), as occupational cultures, vary across organizations, as well as that police
their departmental styles (Wilson, 1968), the core source of organizational culture variation
concerns (Paoline, 2003; Schein, 1992). That is, organizational culture is a means to handle
both internally- and externally-oriented concerns (both internal and external foci). Such
concerns, on the other hand, can be expressed in either leader-driven (top-down) or follower-
driven (bottom-up) way. Although the leader-driven formation process of police culture is
relatively well addressed in extant policing literature (e.g., Schein, 1992; Wilson, 1968),
(1983) 'two cultures of policing.' She posits that the rank polarization between street cops and
management cops brings about two differential cultures. The street cop culture reflects low-
ranked officers' group cohesiveness and their unique experience-based practices on the streets,
whereas the management cop culture is internalized through a system-based, cost efficient
process. Accordingly, the street cop culture is likely to be flexible (flexibility focus), and, in
contrast, the management cop culture tends to be based on a formal control system (control
focus).
Quinn's (1988) competing values model (see also Quinn & Rohrbaugh, 1981; Quinn
& Spreitzer, 1991) can be employed to quantitatively delineate the multifaceted nature of
police organizational culture discussed above, as well as the interlocking relations among its
6
differential foci. Since the competing values framework posits that what employees concern
and emphasize forms organizational culture (Quinn & Spreitzer, 1991), it is reasonable to
(2003, p. 211) also presents the idea that police cultural heterogeneity is "more about the
In more detail, the group culture assumes that employees put stress on two aspects of
organizational values, flexibility and internal foci (Quinn & Spreitzer, 1991). Thus, the main
concerns include participation, attachment and cohesiveness; since the developmental culture
focuses on two organizational values of flexibility and externality, both creativity and growth
are emphasized among employees; the rational culture emphasizes both organizational values
of stability and externality. Accordingly, productive and efficient process of goal achievement
which is planned ahead is important under the rational culture; while the hierarchical culture
highlights the two values of stability and internality. Thus, employees concern the value of
systematic control based on robust rules and order (Quinn & Spreitzer, 1991).
The leadership-culture link has been supported by both private- (e.g., Avolio & Bass,
1988; Meyer et al., 2012) and public-sector research (e.g., Ayman & Korabik, 2010; Ergeneli,
Gohar, & Temirbekova, 2007; Pieterse et al., 2010). Further, a growing body of management
research (e.g., Park & Kim, 2009; Shao et al., 2012; Wei et al., 2008) attempts to directly use
however, the competing values framework has attracted virtually no attention from policing
researchers. Focusing on a group cultural value (group cohesiveness), limited studies suggest
that transformational leadership affects group cohesiveness within a sample of fire fighters
7
(Pillai & Williams, 2004). Nonetheless, the belief that transformational leaders can change
organizational culture has at least started to spread to the policing literature (see Cockcroft,
satisfaction at work and motivation to exert extra effort (Quinn & Kimberly, 1984; Parry &
Sinha, 2005). The competing values framework was originally designed to explain variation
captured by the four types of organizational culture (Denison & Spreitzer, 1991), and, in turn,
That is, group members' perceptions of organizational culture are expected to affect their
Given that police officers differ in responses to strains across their perceptions of
organizational culture (Brown, 1988), to be aware of such perceptions can be a core means to
account for their attitudinal commitment. Since the organizational values/concerns of interest
vary across agencies, divisions, and workgroups, officers' levels of commitment are
culture (see Quinn & Spreitzer, 1991). As Paoline (2003) notes, moreover, the unique nature
of police culture tends to keep officers loyal to the organization (group loyalty), as well as
isolated from external society (social isolation). Coping with occupational environments
8
filled with danger and uncertainty, group loyalty derives from a long-term socialization
processes within an organizational setting (Paoline, 2003; see also Terrill et al., 2003).
Considering that organizational commitment is in line with affective bonding among officers
(Allen & Meyer, 1996; Meyer et al., 2002), group loyalty is by nature connected to
organizational commitment.
al., 2005; see also Pillai & Williams, 2004), as well as management literature (e.g., Park &
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Kim, 2009; Shao et al., 2012; Xenikou & Simosi, 2006). However, instead of examining the
competing values framework (Quinn, 1988; Quinn & Spreitzer, 1991) as a whole, policing
researchers have focused on using a group cultural value (i.e., group cohesiveness) to predict
organizational commitment. For instance, Jaramillo and colleagues (2005) indicate that group
cohesiveness directly influences organizational commitment. Further, based on the belief that
leaders (Schein, 1992; Wilson, 1968), its mediating role can be supported in the relation
between transformational leadership and organizational commitment. For example, Pillai and
Williams (2004) reveal that group cohesiveness partially (not fully) and positively mediates
the impact of transformational leadership on fire fighters' commitment levels. Thus, the
organizational commitment.
9
In sum, the literature review above leads to the following analytic model as an
Korean culture is regarded as collectivist emphasizing group attachment (Cheung & Kwok,
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1998). It may be that police officers in South Korea are hesitant to exercise individuality
(Taylor et al., 2004) because, presumably, they give priority to organizational interests over
their personal emotions and gains. This culture-specific situation is in line with the notion
sacrificed in an effort to maximize the effectiveness of the organization (Yukl, 1999), which
is also a shared value in collectivist cultures (e.g., Triandis, 1995). In this respect, it is
Jackson et al., 2013). Many publications support the expectation that transformational
leadership better fits collectivistic cultures than individualistic cultures (e.g., Pillai & Meindl,
1998; Walumbwa, Lawler, & Avolio, 2007; see also Jackson et al., 2013 as a meta-analysis).
Walumbwa and colleagues (2007), for instance, suggest that employees in collectivistic
countries (China, India, and Kenya) show a stronger association between transformational
On the other hand, it should be also noted that, since the late 1990s, the South
Korean police, along with the other public-sector organizations, introduced a performance-
based reward system, as well as an officer ranking system (Campbell & Im, 2015).
Experiencing the economic crisis (so called 'the IMF crisis') in 1997, the South Korean
10
and negative sentiments of the people toward the government" (Park & Joo, 2010, p. 190).
offender and developing a cost efficient policy), as well as to punish their misconduct,
various merit-based systems, such as a special promotion system and a differential rate
highlighting group cohesiveness (Van Maanen, 1974), it seems to be enough for the
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Data
The sample of South Korean police officers is from 'Survey on Improving Criminal
Investigations' collected by the Korean Data Archive (KSSDA, A1-2007-2008) in 2007 (Sin,
2007). The Korean Institute of Criminology, a reputable research organization in South Korea,
administered this survey to 358 Korean police officers attending multiple training programs.
Although random assignment was impossible, complete anonymity was guaranteed by using
respondents, the analysis sample includes about 5.3 percent female officers; 67 percent with
or lower) officers. Added to this, the average age and length of service of respondents are
about 39 years old and 13 years respectively (see Appendix I). These individual
characteristics are comparable to the whole population of the South Korean police which is a
centralized national force (see Shim, Jo, & Hoover, 2015). Since there are no variables with
more than 2 percent of missing values, the use of 'full information maximum likelihood'
11
(FIML) is considered. FIML allows the current study to avoid data loss without any data
manipulation.
Measures
"I feel a strong sense of belonging to my organization," are drawn from part of Allen and
Meyer's (1990, 1996) affective commitment scale items. Distinct from continuance
positively influenced by transformational leadership (Jackson et al., 2013; see also e.g.,
Rafferty & Griffin, 2004). All four items, explained by the latent construct of organizational
commitment, are normally distributed (West, Finch, & Curran, 1996), and the results of
principal component analysis (PCA) show that the four items are well loaded on the single
leadership (see also Rafferty & Griffin, 2004). Among the five sub-dimensions of
includes four, lacking the sub-dimension of personal recognition. Five five-point Likert items
are used to measure the four elements (Cronbach's α = .908). For example, police respondents
are asked to indicate how strongly they agree with statement, such as "The leader provides
the vision of the future of organization." All five items satisfy normality (West et al., 1996),
Organizational culture. The number of factors extracted from principal axis factoring with
oblique rotation is four, indicating that Quinn's (1988) competing values model is captured
well in our sample. Respondents were asked to rate their levels of agreement with respective
12
items (five-point Likert), such as " The value of mutual trust is emphasized within the
organization" (developmental culture), " It is more important to follow regulations and guard
against errors rather than to find new ways" (hierarchical culture), and " The organization is
very performance-oriented" (rational culture). Four sets of items are used to measure group (6
items; Cronbach's α = .812), and rational cultures (4 items; Cronbach's α = .853) respectively.
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Control variables. Our analyses also uses a total of seven control variables, including
sex (male = 1; female = 0), age (metric), length of service (metric), rank (1 = low-ranked,
large department (=1, 0 = small department), and medium department (=1, 0 = small
age and length of service are grandmean-centered while analyzing all related-models.
As noted above, two more types of controls (i.e., duty type and departmental size) are
used, along with individual officer characteristics. First, duty type is included because
different groups of officers are likely to have different norms/values, and attitudes due to the
different natures of respective police practices (Haarr, 1997; Ingram, Paoline, & Terrill, 2013;
Reuss-Ianni, 1983). Several recent studies show that the presence of officers' bifurcated duty
types (inside-duty versus outside-duty) explain variation in officers' attitudes toward record-
discretion (Shim et al., 2015), as well as corruption (Lee, Lim, Moore, & Kim, 2011). Second,
departmental size also needs to be considered. Departmental size is associated with both
population and crime rates of communities to reflect jurisdictional concerns and needs. The
relation between departmental size and officers' attitudes has been well supported by previous
13
Results
Analytic Strategy
approaches are used in Mplus 6.12 (Muthén & Muthén, 1998-2011). To use SEM enables us
to consider the complicated structural associations among multiple latent factors, with
respective measurement errors in observed items being controlled (Schumacker & Lomax,
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2010). First, a measurement model, including six latent constructs (i.e., transformational
commitment), is examined before testing structural models (Schumacker & Lomax, 2010).
Second, a baseline model is estimated, without any structural linkages between constructs of
transformational leadership and four types of organizational cultures being considered. Here,
to focus on the relationships among the latent constructs, the effects of multiple observed
control variables are simultaneously controlled with respect to respective latent constructs.
Finally, a comparison structural model is estimated to consider the mediating roles of all four
parallel four mediator model (or multiple mediation model) is comprehensive of one
commitment). Although both baseline and comparison models are non-nested, the two
models can be compared by using respective values of BIC (Bayesian Information Criterion)
because both models use the same estimator (Maximum Likelihood; ML) and set of variables
(Raftery, 1995).
methods providing 95% confidence intervals (CIs) is appropriate to ease the concern that it is
14
questionable to assume the standard normal distribution of specific indirect effects (Preacher
& Hayes, 2008). Bootstrapping with BC has been known to "have higher power while
maintaining reasonable control over the Type I error rate," compared to other traditional
parametric methods to test mediation (Preacher & Hayes, 2008, p. 880). Given the small or
moderate sample size of the current study (n = 358), moreover, the nonparametric resampling
Measurement Model
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model (confirmatory factory analysis), showing acceptable model fit indices: root-mean-
square error of approximation (RMSEA) = .051, comparative fit index (CFI) = .945, Tucker-
Lewis index (TLI) = .937, and standardized root-mean-square residual (SRMR) = .058
(Schumacker & Lomax, 2010). Though not reported, the measurement model has robust
levels of factor loadings and squared multiple correlation coefficients (ܴ ଶ ). Specifically, the
values of standardized factor coefficients range .624 to .916, and those of ܴ ଶ range .403
Table 1 shows the values of bivariate correlations between two latent constructs.
Given that all correlation values are below .80, no collinearity issue is found (Byrne, 2012).
Overall, except for hierarchical culture, most constructs are correlated with each other.
with two types of cultures (group and developmental cultures) and organizational
correlations are indicated with respect to rational (r = .157**) and hierarchical cultures (r = -
commitment is well-connected with the rest of latent constructs excluding hierarchical and
15
Structural Model
basis of the belief that the multiple mediation model is a better fit to the data than the baseline
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model. As reported in Table 2, overall the comparison model shows better model fit indices
than the baseline model. For instance, although "SRMR is clearly sensitive to different sorts
of misspecification than the other GOF [goodness-of-fit] indexes" (Marsh, Hau, & Wen, 2004,
p. 337), the SRMR (= .106) of the baseline model does not reach an acceptable level (see e.g.,
SRMR ≤ .08; Hu & Bentler, 1999), in contrast to that (= .050) of the comparison model. Also
within the comparison model than the baseline model (.306 versus .270). The value of ∆BIC
(= 84.431) between the two models is the other evidence indicating that the comparison
model is better than the baseline model with higher value of BIC (see Raftery, 1995). All this
evidence allow us to finally select the comparison model (multiple mediation model),
multiple mediation model which is finally selected. It should be noted that p-value is not
presented because bootstrapping used in this model does not assume the normality of the
sampling distribution of interest. Given that this study aims to test multiple mediational
although the two constructs are moderately or strongly correlated—also, though not reported,
the results of the baseline model supports the association of transformational leadership with
organizational commitment (see Table 2)—with each other (see Table 1), the impact of
significance in this model, with a BC 95% CI of -.032 to .252. That is, after considering the
mediational structure with four types of organizational cultures being worked as parallel
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becomes nullified. Thus, the first hypothesis is not supported in the multiple mediation model.
influence three out of four types of organizational cultures. Specifically, the effects of
different from zero, with BC 95% CIs of .262 to .445, .370 to .627, and .048 to .320
respectively (see Table 3). In more detail, officers who perceive their managers as
strongly manifested on developmental culture, compared to group and rational cultures (BC
95% CIs of .370 to .627 versus .262 to .445 and .048 to .320). On the other hand, no
Thus, the second hypothesis is supported with respect to three types of organizational
That is, when police officers perceive that they belong in group culture, they are likely to
commit to the organization. Meanwhile, the other three types of organizational orientations
commitment. Accordingly, the third hypothesis is supported only in the relation between
commitment link is significantly different from zero (a 95% CI of .118 to .367), whereas the
other specific indirect effects through developmental, hierarchical, and rational cultures are
all found to be insignificant (see Table 3). Given the insignificant direct effect of
culture. That is, officers who perceive their leaders as transformational are likely to consider
their organizations as closely related to group, developmental, and rational cultures, and, in
turn, only those who believe that they belong in group culture tend to commit to the
organization.
only two variables of rank (1 = low-ranked; 0 = high-ranked) and duty type (1 = outside-duty;
0 = inside-duty) appear to impact rational culture. That is, low-ranked officers are more likely
than high-ranked officers to believe that they belong in rational culture. Also those who work
outside are more likely than those working inside to consider the organization as related to
rational culture.
organization (e.g., Haarr, 1997; Jaramillo et al., 2005), the current study examined whether
leadership and organizational culture) of importance. To date, virtually no attention has been
paid to the relations among transformational leadership, organizational culture, and police
commitment to the organization. We tested a multiple mediation model in which four types of
mediators in the linkage between transformational leadership and commitment. This analytic
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transformational leadership (e.g., Avolio & Bass, 1988; Ayman & Korabik, 2010; Cockcroft,
2014; Ergeneli et al., 2007; Pieterse et al., 2010; Pillai & Williams, 2004), as well as a cause
of organizational commitment (e.g., Jaramillo et al., 2005; Park & Kim, 2009; Pillai &
Williams, 2004; Shao et al., 2012; Xenikou & Simosi, 2006). Also it has been consistently
indicated that transformational leadership directly affects commitment (e.g., Indrayanto et al.,
2014; Jackson et al., 2013; Judge & Piccolo, 2004; Lowe et al., 1996; Pillai & Williams, 2004;
Swid, 2014).
Overall the parallel four mediator model (see Table 3) indicates that the link between
were linked to the presence of group, developmental, and rational cultures (Hypothesis 2),
and, in turn, respondents showed positive attitudes toward organizational commitment only
when they considered the organization in connection with group culture (Hypothesis 3).
Despite the fact that a moderate bivariate correlation (r = .328) was found between
transformational leadership and organizational commitment (see Table 1 and the baseline
model in Table 2), no direct pathway linking transformational leadership to commitment was
The findings raise several issues that require further discussion. First, the full
not perfectly consistent with limited previous research. For instance, Pillai and Williams
along with the indirect effect of transformational leadership on commitment through group
cohesiveness (i.e., partial mediation). Presumably, their finding might stem from the
possibility that the use of a single group cultural value (i.e., group cohesiveness) does not
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fully delineate the heterogeneous nature of organizational culture (see Paoline, 2003). Rather,
Freeman, 1982). A recent management study (Shao et al., 2012) also provided supporting
developmental culture, followed by group and rational cultures, only officers' perceptions of
group culture further influenced their attitudinal commitment to the organization (see Table 3).
This is in line with repeated previous findings that the transformational leadership-
commitment link is better manifested for employees in collectivistic cultures than those in
individualistic cultures (e.g., Pillai & Meindl, 1998; Walumbwa et al., 2007). As noted earlier,
although the South Korean police have implemented various merit-based systems
(Campbell & Im, 2015; Park & Joo, 2010), the paramilitary characteristics—highlighting the
value/norms of loyalty and group cohesiveness (i.e., stability focus)—of the police (Van
Maanen, 1974) were better supported in the context of the South Korean police. Park and Joo
20
(2010) also suggested that previous governmental efforts for management-based reforms in
cultures (as organizational correlates) seemed to nullify the effects of individual officer
variance in all latent constructs, this study controlled for multiple individual characteristics
(i.e., age, sex, education level, rank, and length of service) which have been frequently found
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to be significant in the research on police commitment (e.g., Jones et al., 2005; Metcalfe &
Dick, 2002). Among multiple others, however, only one pathway linking rank to rational
culture appeared to be significant (see Table 3). This pattern of results hints that both
in the field of law enforcement also provide evidence supportive of the strong effects of either
comparison to those of individual characteristics (Jaramillo et al., 2005; Pillai & Williams,
both duty type and departmental size were also controlled. Even within a single agency,
given previous findings supportive of the impact of departmental size on officers' attitudes
(Brooks & Piquero, 1998), three types of departmental sizes were additionally controlled.
Findings, however, suggest that duty type was significantly related to only rational culture,
and that departmental size had no influence on all constructs used. The positive association of
duty type (reference group = outside-duty) with rational culture is reasonable because rational
21
culture highlighting the value of externality (Quinn & Spreitzer, 1991) is basically in line
with outside-duty officers' work environments of interest. With respect to the lack of impact
of departmental size, the South Korean police context can provide a possible explanation.
Due to the centralized nature of Korean policing, the organizational structures and
administrative guidelines/rules of all local-level police agencies are virtually the same. This
(2013) meta-analytic test points out, a general consensus among existing publications is that,
framework (Quinn, 1988), however, the current study found that the relation between
transformational leadership and commitment was fully mediated by group culture. This
detailed finding implies that simply providing leadership training cannot be an effective
means to increase officers' levels of commitment. Instead, given that group culture highlights
practitioners responsible for police human resource management need to develop more
nuanced leadership training programs optimized for fostering 'considerate and supportive
leaders' who are regarded to easily influence group culture (Denison & Spreitzer, 1991). On
Future research needs to add some important considerations to the extant policing
research. One need is to guarantee causal ordering among constructs, through the use of a
longitudinal research design. Since one of the starting points of this study is Paoline's (2003)
argument that, along with occupational culture, police organizational culture is changeable
22
Another is to note that there are validity concerns over the uni-dimensional construct
of transformational leadership (e.g., van Knippenberg & Sitkin, 2013; Rafferty & Griffin,
2004). According to van Knippenberg and Sitkin (2013), although researchers have paid
attention to Bass and Avolio's (1995) MLQ instrument, the current absence of conclusive,
theoretical grounds on its conceptualization and operationalization can also bring about the
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possibility to gainsay a whole array of prior findings acquired from the MLQ. Specifically,
outcome variables, in a variety of patterns (van Knippenberg & Sitkin, 2013). Although, to
date, no alternative has gained solid support in place of the MLQ, acknowledging limitations
moderation layer either between leadership and culture or between culture and commitment.
For instance, Gillet and Vandenberghe (2014) indicate that the construct of job characteristics
(see also van Knippenberg & Sitkin, 2013). Since the construct of job characteristics,
comprehensive of feedback from job, decision-making autonomy, and task variety, can vary
across organizational cultures (see Paoline, 2003), there may be some room for the same lines
commitment.
exchange (LMX) theory (e.g., Lord & Brown, 2004) to criminal justice systems. Given that
23
the variability in police occupational culture is affected by rank, along with organization and
officer style (Paoline, 2003), it is reasonable to assume the presence of reciprocal reactions
between leaders and followers. Although this study could not consider the dynamic aspect
due to data constraints, to fully understand the impact of leadership over the followers,
(Lord & Brown, 2004). Further, LMX patterns can also vary depending on which level (e.g.,
individual, team, and organizational) is related to the unit of analysis (Henderson, Liden,
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modicum of receptivity to change. Rhetoric calling for doing more with less seldom inspires
the status quo is the predominant concern of followers at virtually every organizational level
when cut backs are even threatened. Transformational leadership in such environments is
unlikely to succeed. By replicating the findings of the current study with cross-cultural
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Dr. Hee S. Shim is a research associate in the Research Support Center at Korean National Police University.
His research interests include police behavior, attitudes toward the police, and criminological theory testing. He
has recently completed his dissertation, "A longitudinal study on juvenile attitudes toward the police:
Instrumental and expressive perspectives," at Sam Houston State University. His work has appeared in journals
includingAsian Journal of Criminology, and International Journal of Law, Crime and Justice.
Youngoh Jo, Ph.D., is an assistant professor in the Department of Criminal Justice at the College at Brockport,
State University of New York. His research focuses on the correlates of juvenile delinquency and victimization
within a developmental approach. His research interests also include factors of officers' perception on criminal
justice administration issues.
Dr. Larry Hoover received his Ph.D. from Michigan State University, has been on the criminal justice faculty
at Sam Houston State University since 1977, and directs its Police Research Center. Dr. Hoover, a past president
of the Academy of Criminal Justice Sciences, is the recipient of the Academy’s Founder’s Award as well as
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the O. W. Wilson Award from its Police Section. He was recognized by Michigan State University by induction
to MSU’s School of Criminal Justice “Wall of Fame.”
2
Note. ***p < .001, **p < .005, and *p < .01; TFL = transformational leadership, GC = group culture, DC =
developmental culture, HC = hierarchical culture, RC = rational culture, and OC = organizational commitment
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Direct Effect
Transformational Leadership → .109 .076 -.032, .252
Organizational Commitment
Specific Indirect Effect
Transformational Leadership → .216 # .065 .118, .367
Group Culture →
Organizational Commitment
Transformational Leadership → -.013 .055 -.120, .098
Developmental Culture →
Organizational Commitment
Transformational Leadership → -.001 .010 -.025, .018
Hierarchical Culture →
Organizational Commitment
Transformational Leadership → .013 .076 -.011, .252
Rational Culture →
Organizational Commitment
Note. # = significantly different from zero; BC = bias-corrected; CI = confidence interval; the estimates above are
drawn from 500 bootstrap samples.
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