A Nation-State Value System: A Cultural Heritage
A Nation-State Value System: A Cultural Heritage
A NATION-STATE
A NATION-STATE VALUE ASYSTEM:
VALUE SYSTEM: A
CULTURAL
HERITAGE
CULTURAL HERITAGE
- The Filipino family reflects a strong tradition, the intense family tie. For the Filipino
family gives its members much more than food, clothing, and shelter.
- It gives security and a sense of belonging and love and affection manifested in the honor
and respect given to parents and elders, in the care given to children, in generosity
towards relatives in need and in the sacrifices endured for the family’s sake.
- The family helps its members grow healthy minds and bodies and teachers them to
know the right from wrong.
- Filipino family may have changed with the onslaught of modernity but many of its
traditions are still with us, some worth keeping, others deserving of reassessment.
- The industrial revolution in the west gradually ushered in a new age for many countries ,
including the Philippines. The people got “citified.”
- They got attracted to industrial jobs in the city.
Microcosm of Society
Decision-Making Body
- Life for parents certainly is simpler when they make all the decisions.
- But unless children get practice in making simple decisions, they will never learn to make
the big ones.
Independence Rest on a foundation of skills that parents must help their children practice every day
(Kersey, 1986)
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1. Mastering Tasks
- The “I can do it’ attitude can be fostered by providing opportunities wherein the learning
process is more important than the activity itself.
2. Making Decisions
- Decisions theory states that everybody what he thinks best at the time.
3. Working within limits
- A world without boundaries is a scary place; so with a home where anything goes.
An economic Group
- The family is a producing, distributing and consuming body of goods and services.
- The wage earner is usually the father.
- His compensation usually depends on his occupation, experience and further training.
a. Food
b. Fuel
c. Light and water
d. Medical care
e. Education
f. Clothing
g. Personal care
h. Household furnishing
i. Equipment
To live satisfactorily with money, every family member need recognize that:
4. Thinking of money as a ticket to uncontrolled freedom and license can be degrading and self
–defeating.
- Can contribute to the strength and well-being of the nation because economy looks to
the family as a market for is goods and services and a source of capital for not only
business enterprise but also government programs and services.
Income level and occupation are important social-class determinants. Using these two
criteria, it is possible to identify three classes with each divided in to two, as follows (Hunt
and Metcalf, 1995)
=Lower-upper class
=Lower-middle class
=lower-lower class
The division in the upper class exists because there is an old aristocracy, the upper-uppers
which have both ancestral lineage and wealth and there is the “new rich, the lower-uppers’
which may even have more money than the “old rich.”
Upper-middle subclass- consists of successful persons in business and the professions who
are prosperous but not wealthy, the mainstay of the community.
Lower-middle subclass- is chiefly made up of persons with white-collar jobs who do not
make much money: clerks, salesmen, stenographers and farmers of moderate means.
Upper-lowers- are mainly skilled and semiskilled workmen who work manually but are
thought to be respectable. They may earn more than lower middles.
Warner and associates (1953) – refer to the upper class and the upper middle subclass as
the “level above the common man” the lower-middle and the upper-lower subclasses as the
“common man level” and the lower-lower subclass as the “level below the common man.
Burgis (bourgeoisie)
- is not quit the upper-upper class since we have no castles, no royalty, no aristocrat
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- it is more the lower-upper and the upper-middle who have the trappings of the
aristocracy-accumulation of things and property.
- As a class which was a product of a new economic mode- mercantilism and the new
industrial dispensation-the bourgeoisie lacked high culture and the refinement of the
aristocrat.
Masa (proletariat )
- is comprised by the lower-middle and the lower class, the populace of job seekers, workers
and the peasantry.
Social Unit
- we all want democratic families, families where each member respects the rights and
opinions of all other members, families where the members work together “one for all
and all for one.”
To understand the internal dynamics of this social unit there are three main dyadic
relationships.
a. Husband-wife/father-mother
- Is of course the marriage relationship.
- This union will always be there till death unlike parent-child relationship which changes
when children form families of their own.
b. Parent child
- Training the child to conform to the ways of the adults, is the responsibility of both the
father and mother although older members of the family participate in many ways to
achieve it.
c. Siblings-sibling
- The ties that bind siblings to each other revolve about the common saying, “blood is
thicker than water.”
- Brothers and sisters help one another, protect each other and work together for the
happiness of the family.
An anthropological Unit
- One family differs from another since each family is guided by different ideas and
customs as it develops from a conjugal pair, expanding with the birth of children,
narrowing as they are married off and finally dissolving as the original pair age and die.
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- There are big families and small families depending on attitudes towards family
pplannpalnning. Big families
Planning.
- Big families are an economic potential.
- Small families can be given the advantage of health and education.
- There are the slum dwellers that are hostile and uncharitable.
- There is the middle class home secure in its well-being.
- There are urban and rural families with their geographical location affecting their
mobility ,economic activity, settlement pattern and social relationship.
- Let us look at the teenager as a member of the family with his second lessons in
citizenship ( the first ones are those in childhood).
- You are no longer children. But the home is still one of the most powerful influences on
your life.
- And you are now old enough to practice your citizenship in the home in many interesting
ways:
a. You can help with the family finances even if you do nothing more than understand
about them and be careful with money.
b. You can help spruce up the home and the yard, see to it that you room is orderly.
c. And you can take in family decisions by expressing you opinion and listening to the
arguments of the others and going along with the decision of the group.
Sharing
- Often brothers and sisters fight like cats and dogs. But when someone else brothers any
one of these brothers and sisters, they’ll gang up on this someone else and make him
pay for his sin.
- Growing up with brothers and sisters is not always a happy experience. It’s perfectly
normal.
- It happens in the best of adjusted families. Bad feelings do develop and the important
thing is to get rid of these feelings as quickly as possible. Holding on to bad feelings can
ruin growing-up lives. Enjoy your brothers and sisters. Getting along with them helps you
get along with others.
- You want to be liked. We all do. We want friends. Much of our happiness depends on
how well we have built friendships, something we have worked for.
- There no way to tell exactly how to become likable. But here are some principles to
think about:
a. Build friendship with a few people whose interests are closest to your own. Branch
out from there. If you plant the seeds of friendships well, they will grow.
b. Be cheerful and even-handed. Keep your troubles and grumbles to yourself. Gripes
won’t build friendships for you, but a happy disposition will.
c. Be kind and considerate to others. Bring those who are short of friends into your
group. Help make life satisfying for them.
- As you build friendships, you are still a member of your family. Your parents take an
interest in your friends.
- And it is natural that they will be interested in your dates.
- It may interest you to know more about courtship and marriage among the different
peoples of the world and of different climes, historically.
- The only really worthwhile discipline is the kind you learn to impose on yourself-self-
discipline.
- Whether it is a question about money or about dating or a question that concerns all of
you in the family, the democratic way is talk it over with your parenst.
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ACTIVITY