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Tis Good To Live in Canaan

This hymn describes the benefits of living in the promised land of Canaan. It refers to the Israelites hearing God's command to take possession of the land, which was described as flowing with milk and honey. The hymn speaks of exploring the highlands of Canaan further from the lowlands of unbelief and sin. It describes Canaan as a land of peace, plenty, perfect love, and rest from sin that can be possessed through faith in Jesus. The refrain expresses that it is good to live in Canaan where the grapes of Eshcol grow and milk and honey flow, and where one can know full salvation.
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0% found this document useful (0 votes)
96 views1 page

Tis Good To Live in Canaan

This hymn describes the benefits of living in the promised land of Canaan. It refers to the Israelites hearing God's command to take possession of the land, which was described as flowing with milk and honey. The hymn speaks of exploring the highlands of Canaan further from the lowlands of unbelief and sin. It describes Canaan as a land of peace, plenty, perfect love, and rest from sin that can be possessed through faith in Jesus. The refrain expresses that it is good to live in Canaan where the grapes of Eshcol grow and milk and honey flow, and where one can know full salvation.
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
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Download as PDF, TXT or read online on Scribd
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’Tis Good to Live in Canaan

They came unto the brook of Eshcol, and cut down from thence a branch with one cluster of grapes, and they bare it between two....
and said, We came unto the land... and surely it floweth with milk and honey; and this is the fruit of it. Num. 13:23,27
      
                
   
     
1. I heard God’s voice com - mand - ing, “Go up, the land pos - sess,” And trust - ing in His
2. The land I’m now ex - plor - ing and get - ting far - ther in, And tent - ing toward the


3. This land of peace and plen - ty is yours by faith to claim; There’s per - fect love and

              
    
    
       
       

     
               
         

   
grace I fol - lowed on; From E - gypt’s cru - el bond - age and from the wil - der - ness,
high - lands eve - ry day; Still far - ther from the low - lands of un - be - lief and sin,
rest from in - bred sin; Its moun - tain heights pos - sess - ing through faith in Je - sus’ name,
                 
                    
    

  
         
       
Refrain

      
  

From Ka - desh in - to Ca - naan I have gone.
From glo - ry un - to glo - ry all the way. ’Tis good to live in Ca - naan, where

              
Cross o - ver and the vic - t’ry life be - gin.
  
             
   

  
              
      
        

              
grapes of Esh - col grow; ’Tis good to live in Ca - naan, where milk and hon - ey flow;

                
  

             
 
                     

   

            
’Tis good to live in Ca - naan and full sal - va - tion know, I find it’s good to live in Ca - naan.
 
                       

 
   
WORDS and MUSIC: Lelia N. Morris, pub.1910. Public Domain.

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