Conflict Management LCMS - Church Conflict
Conflict Management LCMS - Church Conflict
Reconciliation
Rev. Marty Hasz, PLPC
Assistant to the President: Church Worker and
Congregational Health
What causes quarrels and what causes fights among you? Is it not this, that your passions are at war
within you? …You desire… you covet… you do not ask… you ask wrongly, to spend it on your
passions. James 4:1-3
Hear some comments highlighting the kinds of conflicts people are experiencing during our summer of
2020:
• “Why do parishioners talk to behind my back. Do they really want me? – Pastor
• “I don’t understand people!” – Senior Church Member
• “You adults contradict yourselves all the time!” – Teenager
• “No, I’m not angry. I’m just frustrated! – Elder
• “They don’t appreciate my dedication.” – School Faculty Member
• “Who did you vote for?” [said sarcastically] – Friend
• “The school is forcing us to do what?!” – Parent
• “Where did our school families go? Am I going to keep my job?” - Teacher
• “___________ [chirp, chirp]” – A Coach’s Response to a Player’s Question
• “As Christians, surely there is a better way to treat a worker” – A Fired Worker
Conflict Management is Like Driving
During a conflict, we are called upon to take action even if that action is to yield. A great visual for this is
driving a car. No matter where you are going, or your style of driving, a main goal of driving is to avoid
crashing into other commuters. When there is an obstacle or other drivers which may lead to a crash or
conflict, you cooperate and voluntarily take action (you turn, slow down, look around your car, etc.) This
applies to communication with conflicts too. Regardless if the conflict is planned or spontaneous,
changing the course of a conflict is called “adjustment”.
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10 Rules for Engaging in Conflict Management
1. Approach with genuine love & understanding:
Never pose yourself above another or profile someone else’s value or identity. (i.e. “They are lame”) We
are valued by God in Christ. (i.e “They are fellow sinners saved by Christ”).
2. Be genuinely interested:
in others & their goals: Acting presumptively or defensively will foster a sense of deception & distrust.
Rather, build rapport by listening carefully, reflect the plans and intentions of the other party.
Spontaneous conversations after worship or a church meeting set people up for failure of appropriate
preparation, prayer, Scriptural reflection & consideration of multiple influences. Seek an agreed upon
time to meet this will build a connection between you and the other person & discuss the subject matter.
Patiently express understanding & empathy without interrupting each other. Using a calm voice
communicates care and reduces negative interactions. Taking breaks is also important for all parties to
prayerfully reflect on the meaning of what is shared. Never assume that all issues can be solved in one
short meeting.
with thoughtful preparation. Emotional distress such as fear, shame, anger, and sadness is reduced by
reading and meditating on the Scriptures, especially ones that reflect God’s grace for you. This interrupts
our desire to use self-preservation tactics at the expense of others, such as poised accusations that
marginalize or attack others.
to use the Scriptures in your heart and mind during upcoming interactions. That’s the job of the Holy
Spirit, so we should depend upon such a Heavenly provision.
7. Follow up:
Circle back to check in with mutual support through the Word, prayer, and encouragement from a
brother or sister in the faith.
8. Remain truthful:
A switch & bate tactic is a parcel of the Deceiver. Never use a façade of buttering up a person prior to
confronting the challenges between you and another. Express care. Holding the relationship hostage
with performance expectations (e. forgiveness upon contingency, affection if…string attached, etc) just
creates a negative hierarchy in the relationship and creates another conflict rather than solving one.
even before someone else gets to it as if it were a race. Admit your contribution to the conflict by not
waiting for the other person to admit their misdeeds or poor attitudes.
If you want to change people, love ‘em: People are motivated by genuinely
demonstrated love in the forms of respect, honesty, grace, good-will, care,
concern, connection and support. Choose healing words: Refuse to demean,
dismiss, or transfer your pain to others. Choose respectful words.
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There are some instances where rational conversation require not only exceptional patience and
empathy, but may require the assistance of professionally qualified helpers.
How we deal with conflict determines whether it will be a wedge-driving experience that plants the
seeds of hatred that can permanently divide people or something more personally pleasant and God-
pleasing? Thankfully, God leads the way with His grace from the moment of the first sin. In Genesis 3:15
we hear God set forth the promise that He will send one to face creation’s conflict with Satan. In John
3:16 we hear how God’s love for human-kind was fulfilled in Jesus’ fulfillment of the promise set forth in
the Garden of Eden. And, in Matthew 28:18-20 we hear how Jesus passes His heavenly authority to His
disciples to confront people’s condemnation with forgiveness, cleansing from guilt & shame with the
outpouring of the Holy Spirit. So, if this question lingers “Is there a loving way through conflict without
harming relationships?”, the answer is a resounding “Yes”.
"It's not personal–it's just business."
When workers are released from employment, supervisors/HR representatives are trying to say,
“I/we/this organization/church can’t endure the broken expectation(s) AND for whatever reason this
broken expectation/flaw/dysfunction exists, I don’t want you to perceive this as a personal affront.”
Let’s not get confused. An essential part of being human means having emotions. Any rejection is still a
rejection, and people are going to perceive such as a devastating or traumatic experience. In other
words, it really is personal.
"If I bring it up, I’ll cause people pain and lose my relationship with them.”
Harm is not necessarily the same thing as emotional distress/pain. Supportive honesty should be
something that is shared mutually and regularly! Instead it might sound like this: “I care about you and
want to talk about how I can support you this week.” or “You are important to the Lord and to me, so I
want to regularly meet to mutually support each other.”
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4 Guiding Principles to Conflict Management
#1
Forgiveness Doesn't Equate Agreement
You are not stating agreement with someone else by forgiving someone. God’s love for us caused Jesus to
be sent to reconcile the world to Himself, and the Holy Spirit was poured out on sinful people in order to
bring about needed changes in humans. Grace always comes first and is never used as a lure, just
genuine love from God.
#2
Relationships are Important for Change
You are not joining or making yourself a party to someone else’s misdeeds or values by maintaining a
caring relationship with someone else, even if the other person believes or perceives it that way. We
always pray for and set up future conversations around God’s Word. Let God do the changing. You and I
get to do the introducing.
#3
Visible Disagreement is Not Effective
You are not obligated to hang your head in shame to display a sense of disappointment when someone
else behaves or speaks in a manner contrary to your faith. Shame is not an effective tool and usually
ruins any further opportunity to develop a discipleship supportive relationship. Such an expression of
guidance, teaching, compassion, explanation of Biblical guidance is best communicated within a private
caring conversation that is wrapped in a habit of gathering around God’s Word.
#4
Use God’s Authority
When confronting one another, instead of saying “It’s ok” or “I forgive you”, bring Jesus’ forgiveness with
you into the conversation. Rather than standing on our own merit to say “I forgive you”, as brothers and
sisters in Christ, we can say “Jesus forgives me and I forgive you”. Otherwise people can be left
comparing their performance evaluation against yours. Our goal isn’t to promote ourselves, it’s to
restore the relationship and manage the issues we have with one another.
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Next Steps
Develop your conflict resolution skills. We’re most certainly not stuck with the skill set we currently
have for the rest of our lives. As a simple Good News next step, take a look at the virtual conference
offered by Ambassadors of Reconciliation across August and September 2020. It’s offered for free and
the first ones are coming up in just a couple of weeks. You can take a look at the dozens of speakers and
workshop titles starting now and register for any of the Gospel centered sessions. You can find it
at https://www.aorhope.org/conf2020. It’s an easy first start, but it will also give you a taste of hearing
someone speaking the Good News of our Lord Jesus to you while remaining COVID safe.
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References, Resources, and Disclosures
Disclosures
• This paper is limited to a brief presentation of much more extensive researched subjects.
This material is presented in order to encourage further discussion and resourcing of church
workers and congregations of the Missouri District-LCMS.
• For further dialog or inquiry about this paper or to find other resources on this topic, contact
Rev. Marty Hasz, PLPC, Assistant to the President for Church Worker and Congregational
Health; https://mo.lcms.org/
• The author encourages further self-study & group Bible study in the context and relationship
of a local LCMS congregation and/or pastor.
Appendix A
Biblical references about conflict:
CONFLICT, INTERPERSONAL The Bible illustrates, explains, and offers solutions for interpersonal
conflict. Among the more notable instances of interpersonal conflict recorded in the Bible are the
hostilities between Cain and Abel (Gen. 4:1–16), Abram and Lot (Gen. 13:8–18), Jacob and Esau (Gen.
25–27; 32–33), Jacob and Laban (Gen. 29–31), Saul and David (1 Sam. 18–31), Mary and Martha (Luke
10:38–42), Jesus’ disciples (Mark 9:33–37; Luke 22:24–27), Paul and Barnabas (Acts 15:36–41), and the
Corinthian believers (1 Cor. 1:10–12; 3:2–4; 11:18).
The root cause of interpersonal conflict is sin (Gal. 5:19–20). James explains that fighting is the result of
uncontrolled passions and desires (James 4:1–3). The book of Proverbs characterizes those who stir up
conflict as persons given to anger (Prov. 15:18; 29:22), greed (Prov. 28:25), hate (Prov. 10:12), gossip
(Prov. 16:28), and worthless perversions (Prov. 6:12–15). Such conflicts inevitably result in personal
destruction (Prov. 6:15), discord (Prov. 6:14), and strife (Prov. 10:12; 16:28). It is no wonder that “the
Lord hates … who stirs up trouble among brothers” (Prov. 6:16, 19 HCSB).
The Bible places great value on the ability to live at peace with one another (Ps. 34:14; Mark 9:50; Rom.
14:19; 1 Thess. 5:13; Heb. 12:14; 1 Pet. 3:11), in unity (Ps. 133:1), and harmony (Rom. 15:5–6). At the
same time, the Bible declares unequivocally that such peace is given only by God (Num. 6:26; John
14:27; 16:33; 2 Cor. 13:11; 2 Thess. 3:16) and lived out only as believers pattern their lifestyles after
that of Jesus (Phil. 2:3–8).[1]
Quote from Don’t Confuse Conflict Resolution, Reconciliation, by Ted Kober of Ambassadors of
Reconciliation:
Conflict resolution focuses on resolving the material or substantive issues in a dispute,
while reconciliation seeks to restore relationships by addressing the personal or relational issues.
If there are no relational issues to reconcile, conflict resolution may be adequate. Likewise, if the conflict
centers solely on personal issues, reconciliation may be sufficient. However, the vast majority of
disputes involves both kinds of issues. If parties attempt to deal with one and not the other, they will
find the final solution incomplete and unsatisfactory.
Chad Brand et al., eds., “Conflict, Interpersonal,” Holman Illustrated Bible Dictionary (Nashville, TN:
[1]