Religious-Education-2044-GRADE-10 To 12 Notes Book
Topics covered
Religious-Education-2044-GRADE-10 To 12 Notes Book
Topics covered
i
© Curriculum Development Centre, 2013
All rights reserved. No parts of this publication may be reproduced, stored in a retrieval system or transmitted by electronic, mechanical,
photocopying, recording or other means, without the prior permission of the Curriculum Development Centre.
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Vision
Quality, lifelong education for all which is accessible, inclusive and relevant to individual, national and global needs and value systems
iii
PREFACE
The syllabus was produced as a result of the Curriculum review process carried out by the Ministry of Education,Science, Vocational Training and
Early Education under the auspices of the Curriculum Development Centre (CDC). The curriculum reform process started way back in 1999 when
the Ministry of Education commissioned five (5) curriculum studies which were conducted by the University of Zambia. These studies were followed
by a review of the lower and middle basic and primary teacher education curriculum. In 2005 the upper basic education National survey was
conducted and information from learners,parents,teachers, school managers, educational administrators, tertiary institutions traditional leaders civic
leaders and various stakeholders in education was collected to help design a relevant curriculum ,.
The recommendations provided by various stakeholders during the Upper Basic Education National survey of 2005 and National symposium on
curriculum held in June 2009 guided the review process.
The review was necessitated by the need to provide an education system that would not only incorporate latest social, economic, technological and
political developments but also equip learners with vital knowledge, skills and values that are necessary to contribute to the attainment of Vision
2030.
The syllabus has been reviewed in line with the Outcome Based Education principles which seek to link education to real life experiences that give
learners skills to access, criticize analyze and practically apply knowledge that help them gain life skills. Its competences and general outcomes are
the expected outcomes to be attained by the leaners through the acquisition of knowledge, skills, techniques and values which are very important for
the total development of the individual and the nation as a whole.
Effective implementation of Outcome Based Education requires that the following principles be observed: clarity of focus, Reflective designing,
setting high expectations for all learners and appropriate opportunities.
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It is my sincere hope that this Outcome Based syllabus will greatly improve the quality of education provided at Senior Secondary School as defined
and recommended in various policy documents including Educating Our Future`1996 and the `Zambia Education Curriculum Framework `2013.
Chishimba Nkosha
Permanent Secretary
MINISTRY OF EDUCATION,SCIENCE, VOCATIONAL TRAINING AND EARLY EDUCATION.
v
Acknowledgements
The syllabus presented here is a result of broad-based consultation involving several stakeholders within and outside the education system.
Many individuals, institutions and organizations were consulted to gather their views on the existing syllabus and to accord them an opportunity to
make suggestions for the new syllabus. The Ministry of Education wishes to express heartfelt gratitude to all those who participated for their valuable
contributions, which resulted in the development of this syllabus.
The Curriculum Development Centre worked closely with other sister departments and institutions to create this document. We sincerely thank the
Directorate of Teacher Education and Specialized Services, the Directorate of Planning and Information, the Directorate of Human Resource and
Administration, the Directorate of Open and Distance Education ,the Examinations Council of Zambia, the University of Zambia, schools and other
institutions too numerous to mention, for their steadfast support.
We pay special tribute to co-operating partners especially JICA and UNICEF for rendering financial technical support in the production of the
syllabus.
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TABLE OF CONTENTS
Preface ……………………………………………………………………………………………………………………………………………………………… iv
Acknowledgement ……………………………………………………………………………………………………………………………………………… v
Introduction ………………………………………………………………………………………………………………………………………………………. vi
Grade 10
Theme 1 Living in a Changing Society……………………………………………………………………………………………………………….. 1
10.1 Work in a Changing Society…………………………………………………………………………………………………………….. 1
10.2 Leisure in a Changing Society…………………………………………………………………………………………………………. 5
Theme. 2 Order and Freedom in Society…………………………………………………………………………………………………………… 8
10.3 Justice in Society…………………………………………………………………………………………………………………………… ….. 8
10.4 Service in Society……………………………………………………………………………………………………………………………. 12
Grade 11
Theme 1 Life………………………………………………………………………………………………………………………………………………….. ….. 15
11.1 Happiness……………………………………………………………………………………………………………………………………… ….. 15
11.2 Unending Life………………………………………………………………………………………………………………………………….. 18
Theme. 2 Man and Woman…………………………………………………………………………………………………………………………………. 22
11.3 Courtship and Marriage…………………………………………………………………………………………………………………… 22
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11.4 Family Life……………………………………………………………………………………………………………………………………….. 27
Grade 12
Theme 1 Man’s Response through Faith and Prayer…………………………………………………………………………………………. 33
12.1 Man running away from God………………………………………………………………………………………………………. ….. 33
12.2 The search for God………………………………………………………………………………………………………………………… ….. 36
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INTRODUCTION
The aim of Religious Education is to foster the development of personally held civic, moral and spiritual values. The learners are expected to attain a
suitable level of competence in knowledge and understanding of spiritual, religious and moral values and the traditions within which they have
developed [MOE 1996] .The appreciation of other religions should be drawn from the four main religious traditions in Zambia, [Namely:
Christianity, Hinduism indigenous Zambian beliefs and Islam]
Values and character development occurs over a period of years and within a number of environments. The family being the first institution one
comes in contact with, the influence of the family continues to be extremely important to a child’s character and values development as pupils
progress through Education.
The teaching of Religious Education in schools is different from faith development or Evangelism in churches. There is no room for Church
Doctrines. The teachers have the obligation of tackling religion from an Educational point of view. In this way young people have the benefit of
growing in faith in their churches and coming to a deeper understanding of that commitment as they learn to express it in ways which are intelligible
even to those who belong to a different church or faith?
Religious Education has a special role to play in nation-building because it enables people to overcome the barriers of religious prejudice and to
avoid bigotry and fanatiasm. In order to live together in harmony, people need to or understand one another and accept the fact that others have ways
of viewing the World and God which are fundamentally different. They need to have accurate ideas of what other people believe and do. They must
develop an attitude of openness and tolerance so that they are ready to listen and ask questions instead of making nasty judgments based on
insufficient grounds or in accurate information.
ix
Moral and Spiritual values embrace the attributes of the individual that contribute to the dignity of man, betterment of self and the community, and to
the general welfare of mankind.
At Grade ten to Twelve levels many of the challenges contained in the principles outlined can be realized in the syllabus.
Each theme is divided into Sub-themes, all of which are analyzed from a variety of perspectives to ensure that the topic is covered exhaustively
before pupils are challenged to come to a conclusion which is relevant to their lives.
Present situation
African Tradition
Experiences of churches in Africa
The Bible
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METHODOLOGY
Learner-centred teaching focuses on learners, who play a Centre role in teaching and learning activities. It gives them opportunity to participate
actively and independently in their learning. With the help of the teacher, they are encouraged to seek an understanding of art activities. A teacher
acts as a facilitator to be built on the learner’s existing knowledge, skills, values, attitudes and experiences. These experiences should be stimulating
for effective learning. Some of the suggested methodologies are as follows:
Individual work
Team work
Question and answer
Fieldtrips
Exploration
Discussion
Inquiry
Pairs
Project work
TIME ALLOCATION
The time allocated for Religious Education is 2 hours 40 minutes (4 periods /week of 40 minutes each).
ASSESSMENT
This syllabus recommends that two main types of assessment be undertaken. These are Continuous Assessment which is part of Formative
assessment; and Summative assessment will be conducted at the end of the learning process
Final examination at Senior Secondary level will comprise one paper
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RATIONALE OF TEACHING RELIGIOUS EDUCATION
The main aim of this subject is to enable learners appreciate the spiritual, moral, religious and cultural values and behaviour based on them. This
appreciation is drawn from the main religious traditions in Zambia, Christianity, Hinduism, Indigenous Zambian beliefs and Islam
GENERAL OUTCOMES
It aims at developing knowledge, skills and positive values of:
1. Develop an understanding and appreciation of spiritual and moral values.
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GRADE 10 GENERAL OUTCOMES:
1. Develop a holistic view and knowledge of spiritual ,moral and religious values which are relevant to the learner’s awareness
of life
2. Demonstrate a synthesis and assimilation of spiritual, moral and religious values and behaviour based upon them
KEY COMPETENCIES
Demonstrate understanding and appreciation of Spiritual, Moral and religious values and behaviour based on them.
Acquire knowledge, skills, attitudes and values, necessary to understand and make informed decisions.
Acquire values necessary for positive human development in a changing World.
Demonstrate appreciation for other religions.
Acquire skills in basic field work.
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CONTENT
THEME TOPIC SUB-TOPIC SPECIFIC OUTCOME KNOWLEDGE SKILL VALUE
LIVING IN A 10.1 Work in 10.1.1 Work in 10.1.1.1 State Different teachings on work: Appreciation of
CHANGING a present different Modern society positive attitude to
SOCIETY. changin situatio teachings on Problems caused by salaried Decision making work
g n work. employment on daily life
society. Attitudes to work activities.
Islam
Hinduism
10.1.2 work in 10.1.2.1 Identify Characteristics of work in African Identification of
African characteristi Society: characteristic of Appreciation of team
Traditio cs of work in Communal,Divided according work work.
nal Traditional to sex age &rank.Basic
Society. needs..
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CONTENT
THEME TOPIC SUB-TOPIC SPECIFIC OUTCOME KNOWLEDGE SKILL VALUE
10.1.4 Work in 10.1.4.1 Explain work Work in the Old Testament: Application of Awareness of work
the Old in the Old Benefit mankind Gen 1:26-31 biblical teaching on
Testam Testament. Oppress people Exodus 1:8 – work
ent. 14:5, 7 -19
Sabbath law to protect
workers: Exodus 20:8-11
Respect for each worker: Respect for worker
Deut 24:5-6, 10-15, 19-22
Just working conditions:
Jeremiah 22:13-17
Cooperation Ezra:3:7-9
Sabbath Law to protect
workers: Exodus 20: 8-11.
Respect for each worker: Respect for
Deut 24:5-6, 10 – 15, 19 – 22. workers
Just working conditions:
Jeremiah 22:13 – 17
Cooperation: Ezra 3: 7 – 9
New Testaments
teachings on work:
10..1.5 Work in 10.1.5.1 Explain work Appreciation of Talents
Work to develop
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CONTENT
THEME TOPIC SUB-TOPIC SPECIFIC OUTCOME KNOWLEDGE SKILL VALUE
the in New Testament talents:Mathew25:14-30 Application of Biblical Commitment to service
New Work for service:Mathew25:31-46 teachings on Work.
Testam Jesus and work:Mark6:30-34
ent
10.2 Leisure 10.2.1 leisure in 10.2.1.1 Describe Leisure time activites: Dession Appreciation of
in a prese constructive Constructive leisure time making on construction
changin nt leisure time activities constructive leisure activities
g situati activities Problems in having leisure
society on abundance leisure time activities
Hindu Festivals
Muslim Festivals
10.2.4 Leisure in 10.2.4.1 Identify Old Leisure in the Old Application of Awareness of
the Old Testament Testament: Biblical Biblical teaching
Testam Teachings Leisure time has a place in teaching on on Leisure
ent. on leisure man; Eccl. 3:1-8 leisure
Sabbath meant for prayers
and rest: Deut5:12-15,
Psalm 23.
22
GRADE 11 :KEY COMPETENCES
GENERAL OUTCOMES:
Develop a holistic view and knowledge of spiritual ,moral and religious values which are relevant to the learner’s awareness of life
Demonstrate a synthesis and assimilation of spiritual, moral and religious values and behavior based upon them
Marriage as a
covenant:Ephesians
29
5:21-33
Qualities of an ideal
partner;1corinth7:1-7
11.4 Family 11.4.1 Family life 11.4.1.1 State Changes in family life : Making Awareness of
life in different Effects of STI’s and informed changes in
present changes that HIV/AIDS on a family decision on family life
situation. have Conflicts between life styles
occurred in partners and children and Appreciation of
family life in Roles of parents and relationships changes in
modern children family life.
Zambia, Sources of
misunderstanding and
conflicts
Duties of parents and
children in Islam and
Hinduism.
11.4.2 Family life 11.4.2.1 Discuss the Family life in African Appreciation of
in African ideas about tradition: family life in
Tradition family life in Types of African
al Society African families:(Matrilineal, Traditional
tradition patrilineal)
polygamy
Application Appreciation of
11.4.3 Family life 11.4.3.1 Explain Family life in the of Biblical Biblical teaching
in the teachings on church: teachings on on family life.
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Church family life in Love is fundamental, family life
the church Fostering family life
God`s plan for family
life.
11.4.Family life in 11.4.4.1 Discuss Old Testament Application of Old Appreciation of Old
the Old teachings on Teachings on Family Testament teachings Testament teachings on
Testame family life in life: on family life. family life.
nt the Old Children a gift from
Testament God: Gen 15:2 and
Psalm 127:3
Value of children :1 Sam
1:1-18
Respect for parents;
Deut. 5:16
Disciplining children Pr.
22:15-23, 15-14,29; 15-
17
Importance of
monogamy :Gen. 2:1-7
Appreciation of New
Application of New Testament Teachings on
11.4.5 Family life 11.4.5.1 Explain Family life in the New: Testament teachings family life
in the teachings on Testament: on family life.
New family life in Love of God is a basis
31
Testame the New for family Luke 2:46-51
nt Testament The basis of family life;
Eph. 6:1-4, 1 Peter 3:1-8
32
nt moder
situati n
on Zambi
a
societ
y
12.1.2 12.1.2.1 Evasion in African society: Awareness of
Evasio Explai Magic, Divination, ,charms and evasion in
n in n witchcraft.. African society.
Africa Evasio
n n in
Societ Africa
y n
Traditi
onal
societ
y
12.1.3 12.1.3.1 State Evasion in the church: Decision making in one Faithfulness to God`s
Evasio evasio Divisions, Immorality,Idolatory.. `way of life. standards
n in n in
the the of
churc God in
h the
church
12.1.4 12.1.4.1 Evasion in the Old Testament: Application of Old Appreciation of
33
Evasio Descri God is all powerful:Isaiah 40:21- Testament teachings on
n in be 26: teachings on evasion in the
the evasio Hebrew had to be reminded to evasion . Bible
Old n in worship God ; Isaiah 1:10-17
Testa the God desired avoiding Sin: Ezekiel
ment Old 28:1-10
Testa God rebuked the king of Tyre;
ment Psalm 53:1-6
12.1.5 12.1.5.1 State Evasion in the New Testament: Application of New Awareness of New
evasio teachi Warning against greed; Luke. Testament teachings on Testament teachings on
n in ngs on 12:13-21 Evasion. Evasions.
the Evasio Selfishness is a way of turning
New n in away from God; Luke 16:19-31.
Testa the Jesus refused to turn away from
ment New God; Matthew 4:1-11
Testa Teachings on faith ; Matthew 7:7-
ment 11
12.2 The 12.2.1 Search 12.2.1.1 Reflecting on the Awareness of
search for Descri Search for God: Existence of God search for God
for God God be Prayer,scriptures… in modern
in search Hinduism; prayer society
prese for Islam;submission to God.
nt God in
Situati Zambi
on an
34
moder
n
societ
y
12.2.2 Search 12.2.2.1 Search for God : Identification of Awareness of
for Identif Attributes of God attributes of God teachings on
God y Stories about relationship in African society. God in African
in teachi between God and people Traditional
Africa ngs on Traditional Zambian religious
n God in rituals,
Tradit Africa spirits of the ancestors.
ion n
Traditi
on
12.2.3 Seach 12.2.3.1 Search for God in the early church Awareness of
for Explai Moral search for God
God n the reformers,philosophers,T in the Church
in the search hose attracted to sects.
churc for The role of the church eg
h God in preaching the gospel ,charity
the works …
early
church
12.2.4 Search 12.2.4.1 State Teachings on search for God; Application of Old Awareness of
for teachi God is kind and all Testament search for God
35
god in ngs powerful:Psalm 19 teachings on in the Old
the about God is a keeper and protector of search for God Testament
Old search His word; Psalm 105:26-43
Testa for All nations will be included Isaiah
ment God in 56:6-8
the
Old
Testa
ment
12.2.5 Search 12.2.5.1 Relate Search for God in the New Application of New Awareness of
for teachi Testament; Testament Teaching on New Testament
god in ngs Christ is the answer :Heb 1:1-2 search for God. teachings on
the about Search for God ; Luke 11:29-32 search for God.
New search Paul’s teaching on pagans
Testa for Rom1:18-32
ment God in Pagans as a true seeker for God
the Acts 17:16-34
New Salvation is revealed through
Testa Christ: Eph. 1:13
ment
36
SCOPE AND SEQUENCE CHART
38
Happiness happiness and pleasure.
Hindu teaching on
happiness
Islam teaching on
Happiness
Happiness in Traditional
Zambian societies.
Happiness in the early
church.
Teaching on happiness in
the Bible.
Unending life Attitudes towards death in
present day society.
Reactions to death.
Hindu’s ideas of life after
death.
Islamic teaching on life
after death
The teaching of the church
on life after death
The Biblical understanding
of unending life.
MAJOR THEME: Current trends on family
MAN AND life.
39
WOMAN Teachings of Hinduism on
Sub-theme: family family life.
life Teachings of Islam on
family life.
Ideas about family life in
African Traditional
Teachings about family life
in church History.
Bible teachings about
family life.
Courtship and Courtship and marriage in
marriage present day society.
Courtship and marriage in
Hinduism.
Courtship and marriage in
Islam.
Courtship and marriage in
African Tradition.
Courtship and marriage in
the early church.
Biblical teachings on
courtship and marriage
Search for God in Zambian
MAJOR THEME: modern society.
40
MAN’S Ideas about the search for
RESPONSE TO God in Islam.
GOD THROUGH Ideas about search for God
FAITH AND in Hinduism.
LOVE Bible teachings on search
Sub-theme: Man’s for God.
search for God
Man’s turning away Evasion of God in Zambian
from God. modern society.
Evasion of God in
Hinduism.
Evasion of God in Islam.
Evasion of God in African
Traditional society.
Evasion of God in the
history of the early church.
Bible teachings on evasion
of God
41
In the learner-centered teaching methodology, the teacher acts as a facilitator, guiding learners to actively and independently participate in their learning. The teacher helps build on learners' existing knowledge, skills, values, attitudes, and experiences, providing stimulating experiences for effective learning through methods such as discussion, inquiry, and project work .
Family life is considered fundamental in the syllabus, which examines it from present-day, African traditional, and biblical perspectives. It highlights the evolving roles and dynamics within families, the cultural significance of family structures such as matrilineal and patrilineal, and the teachings on family life from religious texts like the Old and New Testaments, emphasizing appreciation of family values as vital for personal and community well-being .
The syllabus contributes to nation-building by enabling learners to overcome religious prejudice, avoiding bigotry and fanaticism. It promotes understanding and acceptance of different worldviews, fostering openness and tolerance. This understanding helps individuals live harmoniously and contributes positively to the community and the dignity of mankind by embracing moral and spiritual values .
The syllabus facilitates understanding by presenting the concept of work from various perspectives, including Islam, Hinduism, traditional Zambian societies, the early Church, and biblical teachings. It encourages learners to consider how different cultures and religions view work and its significance, fostering a comprehensive understanding of work's role in society .
The Outcome Based Education approach in the syllabus is underpinned by principles such as clarity of focus, reflective designing, setting high expectations for all learners, and offering appropriate opportunities. These principles aim to link education to real-life experiences and provide learners with skills to access, criticize, analyze, and practically apply knowledge .
The syllabus addresses justice by exploring its presence and forms of injustice in modern and historical societies. It examines justice through the lens of different cultural and religious perspectives, such as Hinduism, Islam, and African traditional societies, and includes teachings on justice from the Bible and the early Church, encouraging learners to develop informed visions of justice .
Incorporating multiple religious traditions enhances students' appreciation of diversity and promotes inter-religious understanding, reducing prejudice and fostering an environment of tolerance and openness. By studying Christianity, Hinduism, indigenous Zambian beliefs, and Islam, students gain accurate insights into different beliefs and practices, facilitating harmonious coexistence in a pluralistic society .
Broad-based consultation was important to gather diverse perspectives and ensure the syllabus addressed various stakeholders' needs and expectations. This inclusive approach allowed for a comprehensive review, gathering valuable insights that influenced the development of a syllabus reflecting the educational, social, and cultural needs of the nation .
The syllabus aims to develop civic, moral, and spiritual values by exposing learners to knowledge and understanding of different spiritual, religious, and moral values and traditions. This exposure is expected to help learners appreciate values and character development, which occur over time and in various environments, particularly emphasizing the role of the family as the primary influencer in a child's development .
The curriculum reform was motivated by the need to incorporate the latest social, economic, technological, and political developments and equip learners with vital knowledge, skills, and values necessary for achieving Vision 2030. Additionally, the reform aimed to provide an education system that is relevant to individual, national, and global needs, and to satisfy Outcome Based Education principles by linking education to real-life experiences, ultimately improving the quality of education .