UHV Unit-1 Lecture Notes
UHV Unit-1 Lecture Notes
Unit – I: Course Introduction - Need, Basic Guidelines, Content and Process for Value
Education
Purpose and motivation for the course, recapitulation from Universal Human Values-I
Self-Exploration–what is it? - Its content and process; ‘Natural Acceptance’ and
Experiential Validation as the process for self-exploration
Continuous Happiness and Prosperity- A look at basic Human Aspirations
Right understanding, Relationship and Physical Facility- the basic requirements for
fulfillment of aspirations of every human being with their correct priority
Understanding Happiness and Prosperity correctly- A critical appraisal of the current
scenario
Method to fulfill the above human aspirations: understanding and living in harmony at
various levels.
Include practice sessions to discuss natural acceptance in human being as the innate
acceptance for living with responsibility (living in relationship, harmony and co-existence)
rather than as arbitrariness in choice based on liking-disliking
For this, it is essential to understand what a happy, fulfilling and successful life is –
what is really valuable for human being; what is our purpose as a human being?
Understanding human aspiration, or what is really valuable for human being, is the
value domain. The subject which enables us to understand this domain is called ‘Value
Education’ (VE). It enables us to understand our aspirations and visualize our goals
for a fulfilling life and indicates the direction for their fulfillment. In relation to
these issues, it also helps to remove our confusions and contradictions. In that sense,
VE addresses the issues related to ‘what to do?’.
It is also necessary to learn the skills to actualize our aspirations. This is the skill
domain. The subject which enables us to learn the skills is called ‘Skill Development’
(SD). It enables us to learn the science, technology, management and other skills for
fulfilling our aspiration. In that sense, SD addresses the issues related to ‘how to
do?’.
Values and skills go hand in hand. Both values and skills are required. There is an
essential complementarity between the two. The priority is values, then skills; i.e.
first understanding ‘what to do’ and then developing the skills for ‘how to do’. And of
course, checking if this results into a fulfilling life!
The present education system has largely become skill-biased. For developing
skills, the prime emphasis is on science and technology, without a base of values.
Skills can only help to provide the means to achieve what is considered valuable. It
is not within the scope of science and technology to provide a way to decide what
really is valuable. The consequence of skill-based education is clearly visible in the
form of serious crises at the individual, societal and environmental level. Thus,
there is a strong need to rectify this situation. Value education is a crucial missing
link in the present education system.
But more importantly, the prime need of value education is to understand human
aspirations, to discover what is truly valuable in life; and work out the program for
its fulfillment.
Guidelines for Value Education
For any input to qualify for Value Education, the following guidelines for the
content of the course are important:
Universal: It has to be universally applicable to all human beings for all time and all
places. This implies that values should not change according to sect, creed,
nationality, gender, etc.
Natural and Verifiable: It has to be 'naturally acceptable' to the human being and there
needs to be every provision in nature for its fulfillment. It needs to be experientially
verifiable, and not based on dogmas, beliefs or assumptions. It is not merely an
intellectual exercise or information transfer.
All Encompassing: It needs to cover all dimensions (thought, behaviour, work and
understanding) and levels (individual, family, society and nature/existence) of
human life.
Leading to Harmony: It ultimately needs to promote harmony within the individual,
among human beings and with the entire nature.
The value or role of a human being is its participation in the larger order. E.g. my
role in living with the other human being is to ensure the feeling of respect in the
relationship. Interestingly, I feel happy in fulfilling my role; and it is fulfilling for
the other as well!
This value is worth understanding, worth thinking about, worth living. The value of
human being is to ensure mutual fulfillment in the larger order1, i.e. in the entire
nature/existence, but starting from within themselves, then extending in their family
and in the society.
Hence, to understand human values, we need to study the human reality along with
all that is there in the entire nature/existence which constitutes the larger order. We
need to explore and understand things as they are; so that we are able to recognize
and fulfill our participation with them.
That means the content or scope of study has to be all encompassing, i.e.
It has to cover all dimensions of human being – thought, behaviour, work and
realization.
It has to cover all levels of human living – individual, family, society, nature
and existence.
The answers are in affirmative yes. We have a natural acceptance for continuity of
happiness and prosperity. These are our basic aspirations.
When we reflect on all the effort we are making, we can easily see that we are
generally working for accumulation of physical facility!
The basic problem is that we have assumed that ‘happiness and prosperity will
automatically come when we have enough physical facility’.
This is something we need to explore in our own life. Where are we putting in our
effort?
When you explore into it, you will find that the major reason for the unhappiness in
the family is the lack of fulfillment in relationship and not just the lack of physical
facility.
Generally, most of the time and effort is being invested for physical facility,
assuming that everything is going to be fine when there is enough physical facility,
and there will be no unhappiness in the family.
The problems are more due to lack of fulfillment in relationship, and we are investing
major part of our time and effort for physical facility.
With this discussion, the conclusion that we want to draw out of this is a very simple
one:
In fact, by seeing this, we can understand the difference between animals and
human beings. Physical facility is necessary for animals as well as for human
beings. For animals, it is necessary as well as adequate. But when it comes to
human beings, that is not the case – physical facility is a necessity, but physical
facility alone is not going to suffice for the fulfillment of human being.
When a human being has lack of physical facility, (s)he becomes uncomfortable
and unhappy. Once (s)he gets the physical facility, (s)he forgets about it and starts
thinking about many other things.
So, we can conclude that physical facility is necessary for animals; it is necessary
for human beings also. However:
For animals, physical facility is necessary as well as adequate.
For human beings, physical facility is necessary, but physical facility alone is
not adequate.
Does this happen with you, with your brother, sister, father, mother, spouse, children,
with your friends, co-workers, etc.? Getting irritated, angry, not speaking for days,
dragging each other to court, divorces, etc. are indicators of the situation in
relationship.
From the preceding discussion, it may be concluded that for fulfilment of human
being– physical facility, relationship and right understanding – all three are
necessary.
We can see that physical facility, relationship and right understanding are three
distinct realities. All three are required for fulfilment of human being. One cannot
be substituted for the other.
If we investigate into the priority among these, we can see that right understanding
is the first priority, fulfilment in relationship with human being is the second
priority and ensuring physical facility with rest of nature is the third priority.
Human being wants to live with continuous happiness and prosperity and this is
possible by ensuring right understanding, fulfilment in relationship and physical
facility in the correct priority. This is living with ‘human consciousness’.
On the other hand, if one is living for physical facility alone, and not ensuring right
understanding and right feeling in relationship, s(he) feels unhappy and makes
others unhappy too. This is one outcome.
The other outcome is that if the right understanding is missing, one is not able to
identify the need for physical facility. Now, if we are not able to identify our need
for physical facility then regardless of how much physical facility we accumulate, we
never feel that we have enough. We keep wanting more. This feeling of not having
enough is the feeling of deprivation. As a result, one is deprived, exploiting and
depriving others.
While physical facility alone may suffice for animals, it is not adequate for human
being to be fulfilled. Under this condition, one is living with ‘animal consciousness’.
2?
Now, if we are able to ensure all three, i.e. right understanding, relationship and
physical facility, in that order of priority, let us see the outcome (refer to fig. 3-5).
Through right feeling in relationship, based on right understanding, we can
Role of Education-Sanskar
(Enabling the Transformation to Human Consciousness)
Key Takeaways
The prime need of value education is to understand human aspirations, to discover what
is truly valuable (human value) in life. Value of any entity is its participation in the
larger order of which it is a part. The value of human being is its participation
towards mutual fulfillment (harmony) starting from within themselves, then
extending in their family, in the society and in nature. The content of value
education has to be universal, rational, natural, verifiable and leading to harmony. The
process of value education has to be a process of self-exploration, rather than being
prescriptive.
You can check if you want to be able to decide on your own right or you want
somebody else to decide for you? This somebody may be a group of people; it may
be the society or the education system, etc. If you are not able to decide on your
own right then:
Someone else is programming you (deciding what is valuable and what is not
valuable for you)
Unconsciously you keep accepting those things as values
You get busy with how to implement them, how to realise them and
materialise them
What is Self-exploration?
It is a process of seeing the reality on our own right, by our own investigation,
observation and analysis. Through this process, we are trying to understand the
reality that exists and our participation with it; this participation is what we are
calling values.
The first step is to verify the given proposal on your own right, by referring it to
your ‘natural acceptance’. If the proposal is naturally acceptable to you, it is right
for you. If it is not naturally acceptable to you, it is not right for you.
“What is naturally acceptable to me” is what I really want to be, that is my natural
acceptance. It is my intention. It is a basic reference which is a part and parcel of
every human being. We may or may not be referring to it at present, but it is always
there.
VEMU IT, DEPARTMENT OF ECE 10
20A52201-UNIVERSAL HUMAN VALUES UNIT-1
On the other hand, we have an acceptance for our likes and dislikes, assumptions,
pre-conditionings, beliefs, world-view, perspective, etc. but these may or may not
be naturally acceptable to us.
Of course, all acceptances are not wrong. Passing them through our natural
acceptance will validate them and contribute to our self-confidence.
In case the outcome of self-exploration does not fulfil any of the above three
criteria, it means that it is not the right understanding. It could be a pre-conditioning
or we have made a mistake in looking into our natural acceptance and so, we need
to continue exploring.
Self-exploration ultimately results in right understanding of the entire existence, i.e.
“realisation of co- existence”, “understanding of harmony” and “contemplation of
relationship”.
Key Takeaways
Self-exploration is a process of seeing the reality on our own right, by our own
investigation, observation and analysis. It is a process of dialogue between “what I
am” and “what is naturally acceptable to me”. It includes verifying the proposals on
the basis of natural acceptance (which is not the same as acceptance) and validating
experientially in living.
Some exploration will show that when we are in a state of harmony within, we feel
happy because that state is naturally acceptable to us. When we are in a situation with
the outside world in which there is harmony, we feel happy as the feeling of being in
that situation is naturally acceptable to us. This state or situation of being in line with
natural acceptance is happiness. Similarly,
The question is whether the feeling that we get is happiness or something else.
What we get from the favourable sensation = happiness?
Is the favourable feeling we get from the other = happiness?
What we get in both cases is a sort of momentary happiness. This is what is called as
excitement. There is confusion between excitement and happiness (a harmonious state
within). Excitement is short lived, not sustainable, while a harmonious state within is
something which can be continuous and sustainable.
We can have a feeling of prosperity only if we are able to do the right assessment of our
physical needs. The right assessment of physical needs, along with their required
quantity, will come through right understanding. Without that right assessment, the
feeling of prosperity cannot be assured, regardless of the availability or accumulation of
physical facility that we may have been able to do.
Just assessing the need is not enough. We need to ensure the availability or production of
more than the required quantity. This requires skills, technology and production. With
both of these, right assessment and availability, we have more than required physical
facility. Over and above that, it is a matter of feeling that we have more than enough.
When you have a feeling of prosperity, you will naturally think of nurturing and
enriching others. On the other hand, if we feel deprived then we think of exploiting and
depriving others.
assumption, we pursue prosperity with an obsession for profit, for accumulation. That is
happening all around. The major focus in the society today is on accumulation of
physical facility. In particular, there is a major focus on accumulating money.
Today, most of the wealth (money) in the world is owned by a very tiny percentage of
people. Many such people are seen exploiting others, and exploiting the Earth, in an
effort to accumulate even more. Without clarity about how much is required, the effort
is for an unlimited quantity of physical facility, and by almost any means. First the
efforts may be by legal means, and then slip to even illegal means. This is all because
the quantity required is undefined and there is a feeling of deprivation!
We are living with all this expanse of our being, at these four levels; of course, we may
or may not be aware of it.
Therefore, the programme for ensuring the continuity of happiness is:
Key Takeaways
Happiness is to be in a state of harmony. The expanse of our living is at four levels
(individual human being, family, society and nature/existence), and thus the program for
continuity of happiness is to be in harmony at all these levels. Prosperity is the feeling
of having more than required physical facility.