Aesop's Philosopher King - Stylezeitgeist
Aesop's Philosopher King - Stylezeitgeist
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when I stumbled upon its Marais boutique in Paris. The tiny store’s
earthiness combined with the richness of NEWS its textures drew me in. It
was like nothing else, with every detail carefully considered. And
then of course there were the products, their deceptively simple
packaging and their scents that had just the right balance of allure
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and understatement, like a perfectly executed minimalist
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painting.
There were also the relatively hefty price tags that made you sigh
and be secretly happy for those hand lotion sample bottles attached
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to the shop’s front door; you felt slightly guilty for using them, but you
did anyway (don’t judge, I know you’ve done the same).
Gradually, I began to see Aesop stores multiply like mushrooms all
over the globe. Any city I traveled to, any noteworthy neighborhood I
visited, there was an Aesop shop. Each one looked different and
was imbued with a sense of meticulous attention and care. I liked
that Aesop did not use cookie-cutter blueprint in order to cut costs,
the practice that is turning contemporary cities into a dispiriting,
homogenous mess of bland storefronts. Instead, the company
engaged different designers and architects, and not your average
starchitects that get you into the Architectural Digest, but what in
fashion we call designers’ designers – Vincent Van Duysen,
Vincenzo De Cotiis, Studio Ko, and JamesPlumb, among others.
“Our experience working with Aesop was that when a brief is
phenomenally clear and concise, and at the same time allows so
much room for freedom of expression, we as a studio were really
able to explore our most experimental and exciting ideas,” said
Hannah Plumb of JamesPlumb, the design duo that recently
completed the latest Aesop’s London outpost, with water as the
overarching theme. “For a global brand to not blink twice at having
water flowing through its shelves shows that clarity feeds creativity,
and that bold ideas can marry with rigorously practical needs.”
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Since then the cult of Aesop has grown immensely. And let’s face it,
for a grooming brand to become an aesthetic cult is quite an
achievement. I have used Aesop at Rick Owens’s house and his
Paris showroom, at the Boris Bidjan Saberi store in New York, and
at Yotam Ottolenghi’s restaurants in London, and that list can go on
for a long time. And the fact that an Aesop bottle is now an
indispensable artifact of any lame bathroom ad has not turned me
(and all of the above) off is a testament in itself that quality has the
capacity to resist banalization through overuse.
Most grooming products I have used or sampled fall into the
category of “this smells nice,” meaning that I have never been
stopped in my tracks by a hand soap, the way I have by say an
intricately constructed coat. That is until the first time I washed my
hands with Aesop’s hand soap that contained finely milled Pumice
stone. It wasn’t just that it smelt and felt good, the little grinds
providing a smooth tactile sensation, but for the first time I found
myself EXPERIENCING the process of washing hands, instead of
doing it as a chore, while being elsewhere in my head. If all of this
sounds like a dumb grooming ad, indulge me, and in return I will
spare you philosophical insights about being in the moment and
such. The one thought I kept returning to while having repeated
encounters with the brand was that here was a product of careful
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consideration and care, and that whoever created this must think
outside the usual parameters of running aNEWS
business.
That someone is Dennis Paphitis, the Australian-born son of Greek
immigrants, who opened a hair salon in Melbourne in 1987, for
which the first Aesop products were created. FORUM $0
Like many other
successful creators, his desire to propose something to the world
came from dissatisfaction of what was available at the time. “In
terms of grooming products available in 1987, STORE
the offer was at least
as ugly as it is today, perhaps with a little less choice,” Paphitis told
me in an email interview. “Brands and products were and are still
largely formulated by culturally bereft, commercially obsessed,
consensus-driven committees of ‘experts.’”
“Culturally bereft” is the key phrase here and is typical for Paphitis,
who tends to think in terms of larger cultural context. That’s why
Aesop is named after the famous Greek fabulist, why its website is
peppered with quotes (our interview begins with one from a Spanish
philosopher you will rarely encounter outside of an MA program),
why it considers the likes of the Paris Review of Books and the DIA
its partners, and why it has a separate website dedicated to Aesop’s
philosophy of store building. All of this might sound incredibly
pretentious if only the proof wasn’t in the proverbial pudding.
“Life is a series of collisions with the future; it is not the sum of what
we have been, but what we yearn to be.” Jose Ortega y Gasset
Eugene Rabkin: How did the idea of creating Aesop come about?
What did you see lacking in an already crowded field of personal
grooming?
Dennis Paphitis: In terms of grooming products available in 1987,
the offer was at least as ugly as it is today, perhaps with a little less
choice. Brands and products were and are still largely formulated by
culturally bereft, commercially obsessed, consensus-driven
committees of ‘experts’. It’s astonishing to me that such an
approach can be considered sustainable and worthy of human
satisfaction. Aesop has always taken the view that a well-considered
and properly engineered product must have some global resonance
and stand the test of time. We found our voice by operating outside
the system; our interest has always been around ‘less and much
better’. The energy is directed inside the containers rather than
wasting time on packaging and decoration, our aesthetic codes
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DP: Our relationship with the arts has been integral to the
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development of Aesop; it has fueled and inspired
We’ve always found richer inspiration in the way a brilliant writer
works and thinks than in the theories of the sharpest management
drink it in
consultant. Culture at Aesop is a verb; we need to see and
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as active fuel and sustenance. For 30 years when I’ve needed
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to
resolve or re-think an issue, it was not the HBR [Harvard Business
Review, editor’s note] I reached for; more often than not reading a
Paris Review article or interview cleared my STORE
head sufficiently and
the answers would eventually present themselves.
ER: You seem passionate about sharing cultural knowledge with
other people. Your website features quotes from writers and artists, a
blog with a literary bent, and even city guides
DP: Aesop’s Creative Director, Marsha Meredith has an exquisite
sensitivity and sensibility. The ongoing body of work generated by
her creative and literary team each month is overwhelming. Of
particular pride is the digital publication “The Fabulist’ and our
“Taxonomy of Design” architectural films.
ER: You have also developed relationships with the cultural
institutions like the DIA, The Met, and the Paris Review.
DP:The friendship that we enjoy with a small number of cultural
institutions has always been an important contribution to our
internal inspiration. There are so many ways to communicate with
customers and for Aesop it simply feels richer and more relevant to
align with and support the arts and artists themselves. DIA have a
phenomenal program that is has always been ahead of its game, the
Paris Review is still very much the reference point for discovering
and celebrating new literary voices, The Met began a terrific new
architectural program last year which we became involved with.
ER: People are often skeptical about for-profit companies espousing
social values like environmentalism, community, and cultural
connection. Often, they are seen as appropriations. How do you
navigate that at Aesop?
DP: There is far too much corporate banter around values and
purpose, great companies ‘do’ more than they ‘say’ and they simply
‘get on with it’. It’s not so difficult to encode small, incremental and
constructive gestures that reduce waste (in every sense) and
increase positive solutions and social contribution. Behaving in a
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