Seerath-un-Nabi (s.a.w.

s) (Hayat-e-Tayyaba) 1
2 Seerath-un-Nabi (s.a.w.s) (Hayat-e-Tayyaba)

Daarul Aman Trust, Kurnool was established in the

year 2012. The concept of this institution was initiated 10
years back, when the founder of the institution Mrs.
Mubina Khanam started giving lectures on Quran and
Sunnah. The mission of this institution is “To propagate the
real teachings of Islam in a positive and simple manner.”
Mrs. Mubina Khanam is the founder Chairperson of
Halka- e- Ayesha in Muscat, Oman. She has been running
this Halka successfully since 1999. It was one of the first
Halkas started in Muscat to propagate the teachings of
Islam to the expatriate community. There are daily and
weekly Halkas focused on Tafseer, Seerah, Grammar,
Tajweed and many more. Today there are innumerable
Halkas being run for this noble cause. In addition, the first
online Islamic classes were launched by her in February
2014 www.wiziq.com. The main aim of these classes was
to cater to the sisters who couldn’t attend the regular classes
due to unavoidable reasons. This gave them an opportunity
to enroll for the online classes and benefit without leaving
their homes. Another achievement was the launching of the
official website of Daarul Aman, www.darulaman.net.in
in August 2014. With the grace of Almighty Allah Daarul
Aman Trust is now recognized and is in initial stages of
development and will continue to offer its services to cater
to the Islamic community.

Management
Darul Aman
Seerath-un-Nabi (s.a.w.s) (Hayat-e-Tayyaba) 3

Preface
In the name of Allah, The Most Compassionate,
Most Merciful, All praises are due to Allah; we praise
Him; we seek His help; we seek His forgiveness; and
we seek His guidance. I bear witness that there is none
worthy of worship except Allah, for whom there is no
partner. And I bear witness that Muhammad is His
servant and Messenger.
I would like to take this opportunity to express
praise and to thank Allah for giving me the opportunity
to write an important work of this nature. I would also
like to express my heartfelt thanks to my noble Ustaza
Mubeena Khanam for her continual efforts and
motivation to do work of this kind.
There are many people that I would like help in
this particular work. Firstly, I express my gratitude to
my parents for giving me the basic moral values and
support needed. Secondly, I must not forget to express
my beloved husband who is always a source of
assistance and always stood by my side in every
situation. I can only pray that Allah rewards them and
blesses them greatly.
I’ve been associated with Halk e Ayesha for the last
few years which is chaired by Ustaza Mubeena
Khanam. This was one of the first Halkas started in
Muscat 1999 and by the grace of Almighty Allah, it has
4 Seerath-un-Nabi (s.a.w.s) (Hayat-e-Tayyaba)

been flourishing since then. The goal and objective of

writing this book was initiated when I was preparing to
appear for exams on “Seerat Un Nabi”. These notes
proved as a good source not only for the exam
preparation but also gave other students a glimpse of
the life of Prophet S.A.W. whose character is the Noble
Quran. Ustaza Mubeena Khanam felt the need to make
these notes available to all the people who are unable to
attend these Halkas or Islamic gatherings for whatever
reasons. She took the responsibility of the noble cause
of publishing this piece of notes.
This is a simple translated and transliterated work
for the sole purpose of making it easy for the readers to
understand. This book is divided into 3 parts- From the
early Mekkan period to Early life of Prophet S.A.W;
The Mekkan Period and The Medinian Period. This
work is produced by referring to audio lectures by
Ustaza, Mubeena Khanam and the books -Tajalliyat-e-
Nabuwat, The Sealed Nectar and Ar Raheeq Al
Makhtum.
I ask Allah to forgive me for all my shortcomings
and to guide me to the straight path.

Yasmeen Afsar, M.A , B.Ed.

July 2014 English Language Lecturer
Muscat, Oman
Seerath-un-Nabi (s.a.w.s) (Hayat-e-Tayyaba) 5

Seerat Un Nabi
Part 1

Prophet (pbuh) ki Hadees: Aap(S A W) ab zahoor hone wala

hai , kaha “Ana muhammed (mai Mohammed hoon), Ana
Ahmed (mein Ahmed hoon),Wa-anal mahi(aur mai maahi
hoon)wa-yahmukullahul-kufar (mahi isliye hoon kufar ko
Allah meri wajah se mitayega)wa-anal hasher(hashr main sab
ko ikhatta mere khadmotale jamakar diya jayega).Al-lazi-
yashurullahu-ala-khadmi-wa –aala-wa-na-aqib(mere baad koi
nabi aane wala nahin).”

Seerath Padhna Kyun Zaroori hai.

Quran ko saamajhne ke liye Quran laanewale ki seerat ko
padhna zaroori hai. AAP hamaare liye behtareen role model aur
ek behtatreen insan hai. Aap ki seerat apnakar jannat ke
mustahik ban sakte hain. Ise padhna ibadat aur farz hai. AAP
Allah ke memboob hain. Seerat ko padkar AAP ki difa kar sake.
Is hukm ki tameel karsake. Apne imaan ki Taqmeel kar saken.

RasoolAllah S.A.W. ko bhejne ka Maqsad

Allah SWT ne Aap ko bheja Rasool banakar, Gawahi dene
wala bana kar, Khush khabri dene wala banakar, Darane wala
bana kar aur Allah ki taraf bulane wala bana kar. Aap S.A.W
mardon mein se kisi ke baap nahi hain. Who hamare Rasool aur
akhri nabi hain. Aap ke 3 bete the jinka naam Sayyedina Qasim,
Sayyedina Abdullah, Sayyedina Ibrahim tha. Wo bachpan mein
hi fout ho gaye the.
6 Seerath-un-Nabi (s.a.w.s) (Hayat-e-Tayyaba)

Seerat ko kyun padhna chahiye.

Seerat ka padhna farz aur ibadat hai. Aap bahtareen insaan
aur sab ke liye role model hai. Quran Theory hai aur Aap ki
zindagi practical namoona hai.

Hum RasoolAllah S.A.W ko kyun follow Karen.

Aap hamare Rasool hain aur hum Aap ki Ummat hain.
Quran theory hai aur Aap ki zindagi ek practical namuna hai .
Jaise ki, Quran hamen namaz ka Hukum deta hai lekin namaz
kaise padhan hamein Aap ne bataya aur sikhaya. Aap ek
complete kamyaab insaan hai politically, religiously, socially etc.
Aap ki seerat ko apna kar hi hum jannat ke mustahik ban sakte
hain. Nabi kareem ka rasta iktiyaar karke humein seerat ul
mustaqeem par chalna hain jo humain jannat tak pahunchayega.

Seerat kab, kaise aur kisne likhi.

Sahaba Ikraam kuch hadeeth likh kar apne paas rakhte the
lekin aise kisine ikatha (compile) nahi kiya tha. Abdul Malik Bin
Marwan ke kehne par , Imam Zohri (R ) ne Seerat likhi 80th CN
mein . Lekin who zyada MAGHAZI (Ghazwat) par mabani thi.
Imam Zohri 50th Hijri mein paida hue the. Imam Zohri (R ) ke 2
students the
a. Moosa ibn Uqba (R ) Tabi- Aap Imam Malik (R ) ke
teacher the. Aap ki ghazwaat ya Maghazi ki knowledge
perfect thi. Aap Ibn Zubair ke ghulam the.
b. Mohammed Ibn Ishaque – Tabi- Aap ne hadeeth ke kai
subjects mein izafa kiya like nikaah, wafaat, birth, death etc.
Umar Bin Abdulaziz (R) Tabaeen the. Aap ne pehli baar
SEERAT UN NABI (PBUH) to preserve and compile kiya.
Amir Bin Qattada (R ) ne Hadeeth lessons shuru kiya tha
pehli baar Jamia Masjid Damascus mein.
Seerath-un-Nabi (s.a.w.s) (Hayat-e-Tayyaba) 7

SEERAT, MIDHAT, SUNNAT, HADEETH ke kya mane

(meaning) hain
Mohammed (S.A.W) ka naam suntehi hami in char baato ki
yaad aati hai- Seerat, Midhat, Sunnat aur Hadeeth.

A. Seerat:
Arabic mane = Saara,Yasiru, Saiyr means to walk.
AAP(S.A.W) ki zindagi ko padh kar usmaise laazim moral
lessons nikaal kar uspar amal karna hai.
Jis ka kirdaar aur tareeqa zindagi acchha ho usi ke liye
seerath ka lafz istemaal kiya jaata hai. Jaise: Seerah
Rasool(S.A.W) Seerah Sahaba Seerah Abu Bkr Siddique(Ra)
Seerah Umar(Ra)
AAp (S.A.W) ki zindagi ke halaath ko ham agar dekhein
toh Nabuwat se pehle,nabuwat ke baad,ladkpan, jawaani,aadhadh
ummar AAp (S.A.W) ki wafaat tak koi bhi aise kami nahi dekhi
jaati hai,isiliye Seerath ka lafz sirf aur sirf AAP(S.A.W)ko hi
istemaal kiya jata hai.
SEERAT: AAP(S.A.W) ke paydaishi se lekar maut tak
tamaam zindaji ke halaat ko seerat kehte hain.
SEERAT according to dictionary : conduct ,character, way
of life, attitude etc

B. Sunnat:
AAP(S.A.W) ki hadees ko padhkar jise jo bhi nateja nikaal
diya gaye gaa . According to Shariat: AAP(S.A.W) ke halath –e-
zindagi , ayh-yaam,aqlaaq.tehreeri,amali in tamaam cheezon ko
sunnath ka lafz diya gaya hai.

C. Middhath:
Ye Muannas hai.( feminine of Madaha) Madha kisi bhi
8 Seerath-un-Nabi (s.a.w.s) (Hayat-e-Tayyaba)

insaan ki tareef karne ke liye shayari ka sahara liye jane ko

Madha kehte hain. Midhath ke example: Huzoor aaye toh
insaano ko jeene ka shoor aa gaya Huzoor aaye tih chamke fikr
insaan ki tanveer. Etc
Hasaan bin Sabit Islam ke bahut bade shayar thy. AAP
(S.A.W) ke saath hamesha rehte thy. Achhe tawheed ke ashaar
padha karte thy. AAP (S.A.W) bade shok ke saath unke ashhar
ko suna karte thy.
Kuffar-e-mushrikeen AAP(S.A.W) ki Mukhalifath ashaar ke
andaaz mein krate aur Aap ko aziyath diya karte, hajjo kiya karte
thy.

D. Hadeeth:
HADEES : AAP(S.A.W) ke aqwaal,amaal aur taqreeq
(sayings,actions,approval) ko hadees kehte hain.
Hadeeth ki mithas 3 chezon se hasil ho sakti hai – Allah
aur uske Rasool se har cheez se badhkar Mohabbat karna, har
kaam Allah ki khunudi hasil karne ke liye karna, Allah ki
nafarmani aur uski ayaton ko jhutlana hamein jahannum ke
kareeb karta hai. Qiyamat ki nishani mein se ek nishani ye hai ki
log hadeeth ko bhula denge.

Allah Ta’la ne Rasool S.A.W ko bhejne ke liye

Makkah( Arab) ko hi kyun chuna.
Arab ke mayne : sehra, banjar zameen (without water and
vegetation),nasheeb wadiya. Arab Teeno taraf se paani se bade
bade continent se ghera gaya hai aur ye duniya ka qalb hai. Arab
apne aap ko Apni fasahath,balagath ke aitebaar se ane aap ko
Arab anur dusare ko Ajam kehte thy. Arab ke 3 qaume:
(i) Arab-e-Baida (Perished Arabs) : khatam hone wali qaume
[ex: qaume Aad, Samood]
Seerath-un-Nabi (s.a.w.s) (Hayat-e-Tayyaba) 9

(ii) Arab- e –Ariba (Pure Arabs): Yaarob Bin Yashjab Bin Kahaan
ki Nasal se.yeh yeman ke local arabs thea. Yaroob Bin Yashrab
ki 2 qaume–Himiyar( prophet's tribe) and Kahlan.
(iii) Arab – e- Mustariba (Arabised Arabs): Ismail (A.S) ki
nasal se.( Adnani Qaum)

Ibrahim AS:
Ibrahim(A.S) UR gawo mein koofa ke khareeb Iraq mein
Furath nadi wahaa behti thi, wahaan paydah huwe. Ibrahim(A.S)
ke walid ka naam Azar tha. buthtoun ko taraasha karte thy,pandit
pujari thy. Ibrahim (A.s) sabse pehle taaron par ghoro fikr karne
lage. Ibrahim(A.s) ke dour mein badasha ka naam Namrood tha.
Ibrahim (A.s) ne aur Namrood ke beech ki muqalima(decision)
Namrood : tum kis Rab ki baat kehte ho? Ibrahim (A.s) : Mera
Rab who hai jo zindaji aur maut deta hai. Namrood: zindagi aur
maut mein bhi de sakta hoon. Rasta pakda ek aadmi ka aur kathl
karwa diya aur jis ko phansi dena tha use aazad kardiya aur kaha
mein bhi zindaji aur maut de saktha hoon Ibrahim(A.s) : mera
Rab mashrik se suraj ko nikalta hai aur magrib mein ghuroob
karta hai. Agar tu waki karkasta hai toh magrib se suraj ko nikal
aur mashrik mein ghuroob kar. Namrood ne Ibrahim A.S ko aag
mein dalne ka hokum diya. Allah ne aag ko hukm diya”ae aag
hamare Ibrahim par salamati ke saath thandi ho jaa. Ibrahim(A.s)
najaath paye aur UR ko chod diya Hijrath karke apne biwi
Sara(A.s) aur Laut(A.s) ko lekar Harran-Iraq-Misr gaye. Misr ka
badsha Firaun tha. Firuan ne Bibi Sara(A.s) ke saath badniyati
ki. Sara(A.s) Allah se duwa ki-Firuan ke haath payr maud gaye.
Firuan ne tauba astagfar kiya aur apne beti Hajra ko Ibrahim A.S
ko hadiya dediya. Ibrahim(A.s) ne bibi Hajira (a.s) ke saath
nikah kiya aur Palestine chale gaye. Ibrahim A.s aur Bibi Hajira
10 Seerath-un-Nabi (s.a.w.s) (Hayat-e-Tayyaba)

ke bête the Ismail A.s. Allah ke hokum se Ibrahim(A.s) ne Bibi

Hajira(A. s) aur bête Ismail(A.s) ko ek mishk mein paani anur
khajoor ko lekar Makkah ke sunsaan wadi mein chohd diya.
Ibrahim (A.S) wahaan se Misr- Palestine aakar Sham, Damascus,
jaa kar Tawheed (Allah ki tarf daawat de rahe thy. Ibrahim (A.s)
ne Loot (A.s) ko Urdun ( Jordan) -Jabl ke ilaaqe mein rakha.
Ibrahim (A.s) 4 martaba Makkah aye. Ibrahim (A.s) ke doosre
bête ka naam Ishaac (A.s) aur unki walida thi Bibi Sara ( A.s)
Ismail aur Ishaac A.s mein 13 years ka farq tha. Ibrahim(A.s)ne
khawb mein apne bête Ismail(A.s) ko zubah karte dekha. Aur
qurbani ke irade se Makkah aye. Ibrahim(A.S) ne jab zubah
karne ka khawwb Ismail(A.s) ko sunaya to Ismail (A.s) ne kaha,
“Abbajaan aap ka khawaab sach kar dikhaiye in shaa Allah
aap mujhe saabiron mein paayein ge”.
Zubah karne ke irade se Aap Ismail A.s ko wadi Meena
lekar gaye. Ibrahim(A.S) ne Ismail(A.s) ko peshani ke bal leta
diya. Churi phair rahe thy. Allah ke tarf se awwaz aaye”Ay
Ibrahim tum is imtehaan mein kamiyab hogaye,mein tumko is
jahaan ka Imam banata hoon” Allah ne jannath se ek mainde ko
bhej kar Ismail(A.s) ki jaan bachaye. Ibrahim(A.s) jab dusri baar
madinah aaye toh Ismail(A.s) ka nikah Banu Jurham ki beti se
huwa tha. Ismail(A.s) gahr par nahi thy.Ibrahim(A.s) se baat
cheethkarne lage Bahu ne bahut saari shikveshikayat shuru
kardeye. Ibrahim(A.s) jane ke waqt apne bahu se kaha
Ismail(A.s) se kehna ki “chowkhat badl do” Ismail(A.s) ne apni
biwi ko talaq dekar doosra nikah kiya. Ibrahim(A.s) jab teesari
baar aaye toh Ismail(A.s) maujood nahi thy. Ibrahim(A.s) jab
bahu se baat cheethkarne lage toh unhone Ismail(A.s) ki bahut
Seerath-un-Nabi (s.a.w.s) (Hayat-e-Tayyaba) 11

tareef ki aur shukr adda kiya. Ibrahim(A.s) ne bahu se kaha

Ismail(A.s) se kehna Chowkhath barkarar rakhe. Ibrahim(A.s)
chowthi maraba aaye Kaabe ki tamir ke liye.

Kaabah ki Tameer
Kaabe ki tameer Ibrahim aur Ismail A.s se pehle farishton
ne, Adam A.s aur Sheeth A.s ne ki thi. Phir iski zimmedari
Malika qaum ----Qabila banuJurham—Qusay-bin-kilaab—
Abdullah –bin Zubair----Hujaaj-bin-Yusuf-----Sultan-muraad
–turkey----Shah Fahd Abdul Azeez ne uthai. Allah ne Ibrahim
aur Ismail A.s ko iski tameer ka hokum diya aur Abar ke zariye
se kaabe ki nishandihi karadi. Makkah kayi baar re-build huwa.
Noah (A.s) ke zamane mein jo toofaan aaya toh Makkah zameen
ke barabar hogaya. Quresh ke zamane mein jo toofaan aaya toh
Makkah zameen ke barabar hogaya. Hamesha logon ne halaal
maal hi istemaal kiya. Kaaba Hateem (semi-circle ) ki shakl
mein tha. Quresh ke zamane mein jab maal ki kami se buniyaad
yahin se uthayi gayi thi. Ab Kaabatullah Square ki shakl mein
hai. Ibrahim(A.s) ke pairon ke nishan hi jispar khade hokar
Ibrahim(A.s) kaabe ki dewaaar ki tamir kar rahe thy is ko
Muqame-Ibrahim kaha jata hai.
Baar-baar utar kar aate aur dekhte kaheen dewaar alag toh
nahi jaa rahi hai phir chad te aur kaabe ki dewaar khada karte.
Hadees mein aata hai ki Maqame Ibrahim lift ke maine thi jaise
jaise dewaar oonchi horahi thi phattar bhi saath saath uth raha
tha. Jannath se aae huwe phattar - Mauqame Ibrahim aur Hajre-
Aswad hain. Nabi(S.A.W) farmate hain ki Hajjre Aswad doodh
ke jaisa sufaiddh tha lekin tum logon ke amaal ki wajah se kaala
hogaya jo tum bosa dete ho isliye kaala hogaya. Kaabe ke
12 Seerath-un-Nabi (s.a.w.s) (Hayat-e-Tayyaba)

darwaze ko Rukn- e- Yamani kehten hain Rukh-e-yamani aur

Hajre aswad ke darmiyaan ye duwa padhi jati hai .

Allah ne Ibrahim(A.s) ko kaabe ki tameer ke baad hukum

diya ki “Ab AAP logoun ko Elaan karein aake Baithullah ki
ziyarath ka . AAP Azaan digiye hum Aap ki azzan ko kone kone
tak pahunchayege”Ibrahim A.s ne Jabal-e- Rahmat par chadd kar
Azzan di thi. Hadees mei aata hai ki ruhoon ki aalam mein jitney
ruhein moujoodh thy un sab ne Ibrahim(A.s) ki azaan ko sun kar
Labek kaha.

Zamzam
Zamzam ke Arabic me mane: Ruk jaa,tham jaa,tehar jaa
hai. Allah ke Hukum par Ibrahim A.s ne Bibi hajera aur Ismail
A.s ko Makkah ki sunsan wadiyon mein chohdd diya. Jaise
paani khatam hogaya chota baccha(Ismail(A.s)) rone lage. Bibi
Hajira bacche ki pyaas ki tadap dekhkar Safa, Marwa pahadi ki
chakkar kaatne lagi. Isi sunnath ko jaari rakhne ke leye hum
Hajj aur Umrah mein sayyi kartein hain. Bibi Hajira dekhti hain
ki Isamil(A.s) ki khadmo se paani jaari horaha hai. Bibi Hajira
ne mitti ka ek alawa bana kar paani ko rok liya. Zamzam ko
khade hokar Qibla rukh hokar piya jaata hai. Zamzam ko lekar
AAP(S.A.W)ki hadeeth: “Jo jis maqsad ke saath duwa kar ke
padhe ga uski duwa qubool hojaye gi.” Zamzam peeni ke waqt
ki dua,“Allah-humma-inni-as-aluka-il-mann nafiyoun wa-
amalam muta-khabbiloun-wa rizkhan tayyiba” Teen cheezon
ka sawaab: -- Naafe-ilm , halaal rizkh aur achha-amal. Naafe ilm
Seerath-un-Nabi (s.a.w.s) (Hayat-e-Tayyaba) 13

- - Deen ki tadap , Andhere se roshani me lekar aaye gaa. Halaal

Rizkh -- Halaal Rizkh ibadatoun mein khush –o-khuzu Achha –
amal – Hidayath AAP(s.A.W) ke shakku- s-sadar ke waqt Apke
seene Mubarak ko zamzam ke paani se dhoya gaya tha.

Banu Jurham Qabeela:

Banu Jurhum ka kafila Yemen se aaraha tha. Parindo ka
Jhund dekhkar zamzam ki taraf aaye. Bibi Hajira se paani
istemaal karne ki ijazath Banu Jurhum ne leli. Bibi Hajira ne
paani ke kuwein ka haq Banu Jurhum ko nahi diya. Banu
Jurhum ka qabila wahin basne laga. Banu Jurhum bahut saare
fann jaante thy (very educated, moral ethics, values etc) Ismail
(A.s) ka uthna baithna Banu Jurhum ke saath hota tha. Banu
Jurhum bade maahir teeran das thy. Ismail (A.S) ne Banu
Jurhum se teer banana bhi seekh liye thy. Ismail (A.s ) ki shaadi
isi Qabeele ki ladki se hui. Ismail(a.s) 137 saal zinda rahe. Bibi
Hajira bhi Fut hogaye. Aap ke 12 bete the lekin humein 2 ka hi
zikr milta hai – Nabit aur Qidr. Nabid Arb ke bahar basne lage.
Qidr hijaz mein thy. Banu Jurham ne Kabaatullah ki 2100 saal
tak zimmedari li.
Banu Bakr & Banu Khuzah ne Banu Jurham ko hara
diya aur Kaaba ki dekh bhaal Banu Khuzah ke zimme chali
gayi.
Amr Ibn Lohai Banu Khuzah ka bahtareen sardar tha ,
jisne Kaabe par 300-400 years hukumat ki.
Amr Ibn Lohai aksar SHAM ( Syria) tijarat ke liya jaya
karta tha. Wahan usne kuch gold, Silver ke buth (idols)
dekhe. Wahan log un buthon ki ibadat kiya karte the taki wo
14 Seerath-un-Nabi (s.a.w.s) (Hayat-e-Tayyaba)

buth unhe Allah ke Qareeb pahuncha sake. Use Wo buth

bahut pasand aye.
HUBUL –Ye pehla Buth tha jo Amr Ibn Lohai ne Kaaba
mein rakha. AAP(S.A.W) ne kaha ki maine dekha Amr-
Ibn-Luhai ko jahannam mein uski aangatein ghasitey huwe

Qusai
Qusai Banu Khuza se tha . Uska asli naam Zaid tha.
Bachpan mein baap ka intekaal hogaya. Wo yateem tha. Qusay
ki maa ne dusari shaadiek shaks se ki jo Sham se tha aur wo
sham chali gayi. Jab Qusay jawaan huwa kuch logon ke saath
anban huwi usse pata chala woh us ka baap nahi tha aur wo
wapas Makkah aagaya. Kaaba ke mutawalli Hulail ki bête se
nikah kiya. Hulail ke faut hone ke baad Kaabe ki sardari Qusai
ko mili. Uski kayi zimmedariyan thi- Lawayath (jung ka
parcham apne haaton se khafile ko bandh ke bhejta) Hijaba
(Kaabe ki pasbani(key) aur maintenance kiya karta) Siqaya
(hajiyon ko paani pilana) Rifdah(Hajiyon ko khane ka intezaam)
Qusai ke 6 bete the lekin sirf 2 ka zikr hamin milta hai –
Abdu Darr and Abdu Manaaf Qusay ne marne se phele
tammam aude apne do beto mein taqseem kiya,us mein Abd-daar
ko ziyada mansab diye. Abd-daar ki fouth ki baad unke beto aur
Abd Manaf se jung huwe . Audeh equally distribute kar diye
gaye.

ABDU MANAAF
Abdu Manaf ke 4 bete the- Hashim , Mutallib , Abdu
Shams and Naufal. Hashim ka asli naam Amr/ Umro tha. Amr
ko Hashim ka naam isliye mila kyon ki ek baar Makkah mein
khahath aaya toh Yemen aur Sham se ghalla mangakar uski
Seerath-un-Nabi (s.a.w.s) (Hayat-e-Tayyaba) 15

rotiyan banakar choor kar shorwey mein dubokar logon ko diya

karta tha. Arabi mein "hashama" ka matlab Thodne aur churne
ko kehte hain. Karobaar ke liye yeman aur sham ke badshah se
ijazath liye thy. Garmiyon ke dino mein kafila sham ki tarf aur
sardi ke dino mein Yemen ki taraf. Dono badshah se ijazath liye
thy ki hamare parwano par haath nahi daalege. Allah ke ghar ki
mutawalli thy isliye Allah ne unko ye izzath bakkshi. Aman ke
saath safar kiya karte. Iska zikr humein Quran shareef ki is surah
mein milta hai.

Madinah ke safar mein Banu Nadeer Banu Najjar ke Qabile

se Salma naam ki khubsoorth aurat se unhone nikah kiya.
Hashim ka palestine ki wapasi mein ghazaab naam ki jagah mein
inteqaal huwa,Salma hamila thi. Hashim ka bête ka naam
shahzada. Sar mein baal sufaid hone ki wajah se bacche ka naam
Shaiba rakha. Hashim apne bhai Mutallib ko wasiyath ki thi
maine Salma se Madinah mein nikah kiya aur woh hamila hai
.Agar mujhe kuch hojaye toh tum uski kifalath karna aur usi
tamam aude dena jo Hashim ke thy. Muttalib apne 6 saal ke
bhatije ko lekar makkah ki taraf rawana huwe. Logon ne samjha
Mutallib ghulam ko saath mein layein hain aur Shaiba ko Abdul
Mutallib ke naam se bulane lage. Shaiba Abdul Mutallib ke
naam se mashoor hogaye. Abdul Mutallib Makkah ke sardaar
16 Seerath-un-Nabi (s.a.w.s) (Hayat-e-Tayyaba)

ban gaye. Abdul Mutallib ke siqayah , rifadah AAp ko mil gaya.

Allah ne Abdul Mutallib ko khawaab mein dikahya ki Zamzam
ko khodne ko. Abdul Mutallib ne Allah se dua ki , “Ay Allah
mjuhe kuch alamatein batadein jisse mujhe baath sahi waaze ho
jaaye.” Allah ne Abdul Mutallib ko khwaab mein kuch alamtein
batayi jaise wahaan phar qurbani ki gayi thi, kuch oonth ka ghost
padha huwa tha, sufaidh kabutar ka parh tha.
Abdul Mutallib usse dhoondtein huwe chale gayi aur jagah
milgayi . Aap ka beta Harith bhi AAp ke saath maujoodh tha.
Abdul Mutallib aur Harrith ne zamzam ki kuway ki khudaayi
shuru kardi aur zamzam nikalpadha. Qabile waloon ko patachala
aur madadh ke liye aagaye. lekin Abdul Mutallib ne maana kar
diya. Abdul Mutallib ko afsoos huwa ki Agar mere 10 bete hote
toh is kaam mai mere madadh karte. Abdul Mutallib ne Allah se
duwa maange ki Allah mujhe agar 10 bete dega ek beta mein teri
raah mein dedunga. Allah ne Abdul Mutallib ko 10 bete ata kiye
Abdul Mutallib aur bibi Fathima-binte-umar-maqzumi se 3 sons:
Abdullah , Abu Talib, Abdul Manaf Abbasiya khandaan se
: Abbas unke bête:Hamza,Muqavam,Maqoom Wahaab se:
Haala-binte Quza ke khandaan se : Abdul Uzza Banu Amir-Bin
–Khuzaima: walida: safiya : Harrith 6 Beti(phuphi Mohammad
(S.A.W)) : Aatika, Safiya, Ume Hakim, Barraa, Arwaaaur,
Umayma Mohammad (S.A.W) ki 2 chacha jo Islam lekar aaye
hadrath Abbas ( R.A) aur Hamza (R.A). Abu Talib ne aap ki
parwarish ki thi aap ke dada ke inteqal ke baad. Abu Lahab jo
Aap SAW ka chacha tha , Aap se bahut dushmani rakhta tha.

Abdullah – Aap SAW ke walid

Zamzam ki khudai ke waqt Abdul Mutaalib ne mannat
mangi thi ki agar Allah ne mujhe 10 bete diye to main ek bête
Seerath-un-Nabi (s.a.w.s) (Hayat-e-Tayyaba) 17

ko zubah karonga. Allah ne unhe 10 bete ata kiye. Abdul

Mutallib ko mannat pori karni thi . Jabbhi khurra nilakta toh Hz
Abdullah ka hi naam nikalta . Logon ne kaha agar tum zubah
karo get oh yahi riwaaj banjayega. Is masle ko suljhane ke liye
who ek kahina ke paas Abdullah ko lekar gaye. Ek parche mein
10 oonth and dusare par Hz Abdullah . Jab bhi khurra nikalte
Abdullah ka nikalta. 20,30 …………..100 oonth ka khurra daala
toh oonth nikla. Abdul Mutallib ne 100 oonth fidiye mein
dediye. AAP(S.A.W) kehte hain main 2 zabiye ka aulaad hoon.
Hz Abdullah neWahab-bin-Abd-manaf ki khandaan se Hz
Aamina se nikah kiya . Jab wok makkah aayi to hamila thi. Hz
Abdullah tijarath ke liye sham ki tarf nikle jab wapas aarahe thy
bimaar hogaye aue Madinah Abwa mein wafaath pagaye. Us
dauran Am- ul – Feel ka kissa pesh aya.

Am-ul-Feel ( The Event of the elephant)

Ye waqia Muharram ke mahine mein Aap SAW ki paidaish
se 50-55 days pehle hua. Abraha As-Sabah Al-Habashi,
Yemen ka badshah tha usne Sana mein ek khoobsurat church
tameer karwaya aur who chahta tha ki log Makkah ki ziyarath
chohdd kar Yemen ki taraf Sana mein apna rokh mod len. Banu
Quza ke Kinana Qabile ke kuch logon ko iska pata chala aur un
logon ne us church mein gandagi kardi. Abraha ko gussa aaya
60,000 ki fauj ikhatta kiya aur Makkah ki taraf jaane ke liye
taiyaar hogaya, lekin usse Makkah jaane ka raasta pata na chala.
Abu-Rijjal ne raasta bataya lekin uski sharth thi ke woh apne
mabudoun ko nahin dhayega. Abraha Abdul Mutallib ke 100
oothon ko leliya. Abdul Mutallib Abraha ke khaimay mei baath
karne ke liye gaye. Abdul Mutallib ka roupdaar chehra dekhkar
Abraha ooth kar unka istabaal karne laga. Abraha ne Abdul
Mutallib se poocha “batao kyun aaye ho”? Abdul Mutallib ne
18 Seerath-un-Nabi (s.a.w.s) (Hayat-e-Tayyaba)

jawaab mein kahaa “mey apne 100 oothon ko lene aaya hoon jo
tumne leliya hain”. Abraha taajub huwa kehne laga”maine socha
tum kaabe ko na dhabne ko minnatein karoje tum toh ek
maamoli cheeez oonth maangne ke liye aaye ho”
Jawaab mein Abdul Mutallib ne kaho jis tarha in oonthon
ka maalik mein hoon uss khane kaaba ka bhi maalik hai,mujhe
jis tarha in oonthon ki hifazath hai ,kaabe ka Rabb bhi uske ghar
ki hifazath karega. Abdul Mutallib apne oonthon ko lekar chale
gaye. Abdul Mutallib tamaam Makkah walon ko jama karke
humme Abrah ke lashkar se ladne ki taaqat nahin hai tamaam
logon ne kaabetullah ko simath kar rone lage aur duwaein karne
lage”Ay Allah kaabetullah tera ghar hai tuhi apne gharko bacha
sakta hai, Abraha ke lashkar se ladne ki taaqath hame nahin hai
.Tamaam loug dua karke pahad par chad jaye.
Abraha hathiyon (elephants) ki fauj ko lekar Makkah ki
taraf chal pada. Who sabse bade haathi par sawar tha jiska naam
Mahmood tha. Haathi ko jab hokum dete Bait Allah ki taraf
jaane ko to who baith jata. Kisi ne uske kaan mein kaha tha ke
ye Allah ka ghar hai aur Abraha ise todne Aya hai tu age mat
badh to who baith gaya. Arab ke logon ne pehli baar Haathi
(feel) ko dekha tha. Allah ki madad ayi. Dekhte hi dekhta sare
aasman mein abar chah gaya. Ababeel ( parinde) ka Jhund paki
hui mitti ko Abraha ki fauj par giraya aur uski fauj ke kai log
mar gaye aur baqi titar bitar ho gaye. Is tarah Allah ne Makkah
walon ki madad ki.
Seerath-un-Nabi (s.a.w.s) (Hayat-e-Tayyaba) 19

Arab ke halat Aap SAW ki paidaish ke waqt.

Saqawat , Sujahath (bahaddur) , Wafa-e-ahadh , Karam aur
Jang ladna asaan tha Tubban Bin Asad, Yemen ka humaran
tha.Tubban-bin-asad aur Madine walon mein din bhar jhagda
hota. Lekin raat hoti Madine wale raat ko Tubban-bin-asad ke
ilaqe mein khaneke liye bhejte. Kehte thy dushmani apni jagah
aur mehmaan-nawazi apni jagah. Imra ul Khaiz: Arab ke bade
shayar. Imra ul khaiz ne Sumail-bin-Adiya ke paas apni
talwaren amanath ke taur par rakhwayi thi. Harith aur Imra Ul
Khaiz ke beech jang hui. Jab Harith ko Imra Ul Khaiz ki amanat
(talwaren) jo usne Sumail ke paas rakhi thi pata chala to Sumail
se who talwaren mangne laga. Sumail ne jab inkar kiya to Haris
ne Sumail-bin-adiya se jung ki aur unke bête Ko pakad liya aur
burooj ke paas lekar gaya aur kahaa “Sumail zarah bahar toh
nikal kar dekho agar tum Imra ul khaiz ke tamaam maal nahin
doge mein tumhare bete Ko zinda qatl kardunga”. Sumail ne
kaha ki , “Bête ki jaan jaana manzoor hai lekin amanth mein
khiyanat nahi karonga.”
Ahad karna: Abd-Daar aur Abd-Manaf ke beech rifaya aur
siqayah par jhagda huwa indono ke beech ahadh ka faisla huwa:
ek payle mein ittar lekar dono apne haath dubokar Kaabe ki
dewaar ko lagakar ahad kiya karte thy. Arab mein mashoor souq
(mele) hurmath wale 4 mahino mein laga karte: zikhyda,
zilhaj,moharram aur rajab in mahino mein koi jung nahin hoti
thy.3 tarf samandr jhera tha so seaport tha aur import export ka
business huwa karta.

Political aur Religious Halaat

Arab ek peninsula hai,3 tarf se paani se ghaira huwa hai.
Kisi ki bhi himmath nahi thy k who hijaz mein aaye .Arab kisi
20 Seerath-un-Nabi (s.a.w.s) (Hayat-e-Tayyaba)

ka mohtaaj nahin tha. Arab ke loug azaad qism ke thy. Qabaili

nizam mein raha karte Deene Ibrahim ko maante the. Amr-ibn-
Luhai phela budh Hubul Sham se lekar aaya aur is tarah Makkah
mein shirk shuru huwa. Iran mein log Aag ki pooja karte the.
Jews (Yahoodi) –Banu Qainakha, Banu Nazeer and Banu
Quraiza Madina mein basgaye the. Asad-Tubba-Yemen ka
hukmeran tha. woh apna bête zunawaaz ko madinah chod kar
Sham ki tarf chala gaya. Madine walon ki uske bête ke saath
anban huwe aur madineh walon ne uske bête ko qatl kardiya.
Asad tubba Madinah aaya badle ke liye lekin who kamiyaab
nahin huwa. Asad Tubba jab Madinah gaya tawaaf keliye
khwaab mein dekha who kaabe par kiswa chada raha tha. Asad
Tubba pehla shaks jo Kaabe par kiswa chada raha tha . Asad
tubbaa Yahoodiyath ko apnaliya .
Asad Tuba ne yahoodiyath logon mein maanane ke liye ek
Khandaq bana kar 40000 logon ko uss mein dalwaya tha aur
jabran logon ko yahoodiyath lane mein majboor kiya. Asad tuba
ki fouth ke baad unka bête zunawaaz hukmraan bangaya,chatatha
Najathke logon mein yahoodiyath laadein. Habsha (Rome ) mein
Isaai ( Christians) basa karte thy. Fumein (paadree) daae tha
Isaaiyat ki dawwat diya karta log majbooran khubool karte .
Aethist –Allah ko nahin maante Amr-Ibn Luhai ko Jeddah mein
Loot (a.s) ke zamane se 5 budh thy who bhi makkah lekar aaya.
Makkah mein shirk tha.

Rasool SAW ki Paidaish Basaadat

Aap Makkah mein Shabe Bani Hashim ke andar 9th Rabi Ul
Awwal Amul Feel Doshambe (Monday) ke din subah ke waqt
paida hue. Aap ko Aap ki walida ke baad sabse pehle Abu
Lahab ki khadima Thuwaiba ne doodh pilaya ( Us waqt unka ek
beta tha jiska naam tha Masrouh) Halima Bint Abi Dhuaib , jo
Seerath-un-Nabi (s.a.w.s) (Hayat-e-Tayyaba) 21

Bani Saad Bin Bakr ki rahne wali thi, Aap S.A.W ko aap ke
halwale Doodh pilane ke liye de diya gaya ( jaisa ke daastoor the
us zamane ke). Aap ke Husband ka naam Al Harith Bin Abdul
Uzza tha. Unki aulaad ke naam ye hain - ‘Abdullah bin Al-
Harith, Aneesah bint Al-Harith, Hudhafah or Judhamah bint
Al-Harith (known as Ash-Shayma’). Halima Ke Israar
(request) par Bibi Amina ne Rasool S.A.W ko unke paas 4-5
years tak dekh bhaal karne ki ijaazat dedi. 4th ya 5th year shaqq
ul sadr (seene Mubarak chaak kiye jane) ka waqiya pesh aya. Is
ki tafseel Hazrath Anas RA ne Sahih mein riwayat ki hai ke –
RasoolAllah S.A.W ke paas Jibraeel AS Tashreef laye jab Aap
S.A.W bachon ke saath khel rahe the. Hazrath Jibraeel AS ne
Aap ko pakad kar litaya aur seena chaak karke dil ko nikala ,
phir dil se ek lothda nikal kar farmaya ke ye tum se shaitaan ka
hissa hai. Phir dil ko zamzam ke pani se dho kar use uski jagah
lauta diya. Aap S.A.W jab 6 years ke the tab Aap ki maa Bibi
Amina ka inteqaal (died) Madina se wapsi ke raste mein ABWA
nami Jagah par hua. Us waqt Aapki Khadima Umm Ayman
Maujood thi. Maa ke guzarne ke baad Aap S.A.W ke dada Abdul
Muttalib ne Aap ki dekh bhall ki aur years ki umar mein unka
bhi inteqaal ho gaya. Dada ke baad Aap S.A.W ki dekh bhaal ka
zimma Aap ke chacha Abu Talib ne uthaya (Abu Talib Aap
S.A.W ke walid Abdullah ke sage bhai the )

BAHIRA – Rahib (The Monk)

12 years ki umar mein Aap S.A.W Abu Talib ke saath Sham
( Syria) Business ke liye nikle. Jab ye sab Basra (ek jagah ka
naam tha) pahunche to wahan ek Rahib tha jiska Asli naam
George aur uska laqab Bahira tha use mulakat hui. Usne Aap
S.A.W ko pehchaan lya aur badi khatirdari ki. Aur aap ka haath
pakad kar kaha ki Aap S.A.W Sayyad Ul Alameen hain. Abu
Talib ne pooch eke use kaise pata. Usne kaha , “ tum log uski
22 Seerath-un-Nabi (s.a.w.s) (Hayat-e-Tayyaba)

ghati ki taraf se jab aye to koi bhi darakht (tree) ya pather aisa
nahi tha jo sajde ke liye jhuk na gaya ho aur yeh cheezen nabi le
alawa kisi aur insaan ko sajda nahi karti” Bahira ne Abu Talib
se kaha ki Aap ko Shaam na le jayen kyunki yahudiyon ka
khatra hai. Tab Abu Talib ne Aap ko wapas Makkah bhej diya.

Jung –e- Fujjar (580-590AD)

1. Aap ki Umar 15 years ki hui tab Jung e Fujjar pesh ayi. Is
jung mein Ek taraf Quraish aur Banu Kinana aur dusri taraf
Qais Ailan the.
2. Ise Jung e Fujjar isliye kehte hain kyunki yeh hurmath wale
mahine mein hui thi.
3. Is jung mein Aap S.A.W tashreef farma the aur apne chacha
ko teer thamane ka kaam kiya.

Half ul Fudoul- (AlFudoul Confederacy )

Ye zil Qadha , hurmat wale mahine mein pesh ayi. Iske
members the - Banu Hashim, Banu Al-Muttalib, Asad bin
‘Abd Al-‘Uzza, Zahrah bin Kilab and Taim bin Murra.
Maqsad ( iska aim kyat ha) : Makkah main job hi mazloom hoga
( Makkah ke andar ya bahar Wala) sab ki madad ( help) aur
himayat mein khade honge. Zubaid Qabile ka ek aadmi saman
le kar Makkah aya aur Aas Bin Wail As Sahmy ne use saman
kharida lekin uska Haqq rok liya. Zubaid ke aadmi ne Makkah
walon se madad mangi lekin kisi ne bhi uski madad nahi ki. Is
par who Jabl Abi Qubais par chadhkar chand ashaar padhe aur
apne shikayat ka izhaar kiya. Az-Zubair bin ‘Abdul-Muttalib
ne koshish ki aur sab Qabilon ne milkar Az Zibaidy ka Haqq
Use dilaya.

Prophet’s early Job:

Jab Aap Jawan hue tab Aap S.A.W bakriyan charate the. 25
Seerath-un-Nabi (s.a.w.s) (Hayat-e-Tayyaba) 23

years ki jab umar ko pahonche tab Hazrath Khadeeja RA ka

Maal lekar Sham ( Syria) ki taraf tijarat ( business) ke liye gaye.
Khadija Bint Khuwailid RA ak maldaar business woman thi.
Logon ko apna maal business ke liye detin thi aur apna hissa
usmein mukarrar kar letin thi. Jab unhe Aap S.A.W ki amanat
aur sadaqat ke bare maloom hua tab unhon ne Aap S.A.W ko
apna maal business ke liye diya. Unhon ne apne ghulam
Maisarah ko Aap S.A.W ke Saath Sham ( Syria) bheja business
ke liye.

Hazrath Khadija Bint Khuwailid se shadi:

Jab Aap S.A.W Shaam se wapas aye tab Hazrath Khadija
ne apne maal itni barkat aur amanat dhekhi jo pehle kabhi na
dekhi thi. Aur aap ke Ghulam Maisarh ne Aap S.A.W ke Akhlaq,
Kirdar, Sadaqat, Amanatdari ke bare mein bataya. Bade sardar
aur Rais kai logon ne Hazrath Khadija RA se shadi Karen ka
izhaar kiya tha. Lekin apne inkaar kar diya. Apne apne dil ki
baat apni saheli ( friend) Nafeesa ko batayi. Nafeesa ne Aap
S.A.W ko is baat ki itilaa (news) di. Aap S.A.W is shaadi ko
tayyar ho gaye. Nikaah mein Banu Hashim aur Mudar ke sardar
maujood the. Ye shaadi Sham se wapasi ke 2 months ke baad
hui. Aap S.A.W ne mehar mein 20 camels diye. Nikah ke waqt
Aap ki age 25 years aur Hazrath Khadeeja RA ki age 40 years
kit hi. Ibrahim ke alawa Aap S.A.W ki sari auladen ( children)
Hazrath Khadeeja RA se hi huwi thi. Al Qasim RA, Bibi
Zainab RA, Bibi Ruqaiyah RA, Umm Kulthum RA, Fathima
RA, Abdullah ( also called Tahir and Taiyyab)
Aap S.A.W ke sab ladkon ka bachpan mein hi inteqaal (
died ) ho gaya. Bibi Fatima RA ke siwa sab betiyon ka inteqaal
Aap S.A.W ki zindagi mein hi hua. Sab betiyon ne islam qubool
kiya aur hijrath se musharraf huwi.
24 Seerath-un-Nabi (s.a.w.s) (Hayat-e-Tayyaba)

Kaabe ki tameer aur Hajre Aswad ka Masla:

Jab Aap S.A.W ki age 35 years ki hui tab Kaabe Shareef ki
tameer ka waqiya pesh aya. Iski wajah ye thi Ismail AS ke
Kaabe ki Tameer kare kafi time ho chuka tha. Aur uske upar
chat ( roof) bhi nahi tha. Is ka faida uthakar choron ne Kaabe ke
andar ka khazana chura liya. Usi saal Makkah mein toofan aya
aur uska rukh Kaabe ki taraf tha. Is wajah se Kaabe Shareef
girne ka dar ho gaya tha. Majbooran Quraish ko iski tameer
karne zaroorat mahsoos hui. Iski Tameer ke liye halal money ka
hi istemaal karne ka faisla hua. Iski Tameer ke liye purani imarat
ko girana zaroori tha lekin sab is kaam se darr rahe the. but Al
Waleed Bin Al Mugheerah Al Maghzumi ne is kaam mein
pehel ki . Baqum naam ka ek Aadmi tha (mason from Rome)
jisne patharon ka istemal karke Kaabe ki tameer ki. Tameer ka
kaam ache chal raha tha lekin jab Hajre Aswad ko uski jagah
rakhne ki baari ayi to sab yeh sharaf hasil karna chahte the.
Situation thoda seious ho gaya lag raha tha jaise haram shareef
mein khoon kharaba hojayega. Abu Omaiyah bin Mugheerah
Al Makhzumi ne ek advice di: Masjid Haram ke darwaze se
doosre din jo sabse pehle dakhil ho use apne jhagde ka hakim
maan len. Logon ne isko accept kar liya. Aur Allah Ta’ala ki
marzi thi ke us darwaze se Aap S.A.W tashreef laye. Aap
S.A.W ne ek chadar mangwai aur beech mein Hajre Aswad
rakha aur sab Qabilon ke sarsaron se kaha ke chadar ka kinara
pakadkar upar uthaen. Jab chadar Hajar Aswad ke Muqaam tak
pahunchi to Aap S.A.W ne apne Hath Mubarak se Hajre Aswad
ko uski Jagah rakh diya.

Ghare Hira ke andar

Aap S.A.W ki age jab 40 years ke kareeb ho chali tab Aap
tanhai pasand ho gaye. Is liya kuch Sattoo aur pani lekar Aap
Ghare Hira jo ke Makkah se koi 2 mile ke distance par tha
Seerath-un-Nabi (s.a.w.s) (Hayat-e-Tayyaba) 25

wahan chale jate the. Apna time Allah Ta’ala ki ibadat mein aur
kainaat par ghauro fikr kiya karte the. 3 years Aap ne aise hi
guzare. Tahannuth us period ko kaha jata jo time Aap ne
Ramdan ke mahine mein Ghare Hira mein guzara tha.

Jibraeel AS Wahy laten hain:

Jab Aap S.A.W ki Age 40 years ki ho gayi tab Apko
Nabuwat ata ki gayi. Jibraeel AS Quran ki chand Ayaten le kar
Aap S.A.W ke paas tashreef laye Aur kaha Padho. Aap S.A.W
ne kaha main padha hua nahi hoon. Aap S.A.W farmaten hain ki
is par usne ( Jibraeel AS) ne mujhe pakad kar is zor se dabaya ki
meri sari quwaat nichod di. Phir chodh kar kaha padho . maine
kaha maien padha hua nahi hoon. Usne dubara pakad kar
dabocha. Phir chodh kar kaha padho phir maine kaha main
padha hua nahi hoon . Tessri baar usne dabocha aur chodh kar
kaha Aap S.A.W ka dil dhak dhak kar raha tha usi halat mein
Aap Hazrath Khadeeja RA ke paas tashreef laye sur unko
udhane ke liye kaha.
Hazrath Khadeeja Aap ko apne chachazaad bhai Waraqa
bin Nawfal bin Asad bin Abd al Uzza ke paas le gayin. Tab
Waraqa bin Naufal Isaai ho gaye the. Apna us waqt nabeena
(blind) aur budhe (old) the. Hebrew language mein Injeel likha
karte the. Waraqa bin Naufel ne Aap S.A.W ko kaha ki Aap par
wahy nazil ho rahi hai jaise ki Moosa AS par nazil hui thi. Iske
baad Wahy kuch period ke liye ruk gayi thi.
26 Seerath-un-Nabi (s.a.w.s) (Hayat-e-Tayyaba)

Makki Daur (Makkan Period)

Part 2
Tableegh ke 4 Daur
1st Daur – 1-3 years – Kufiya tableegh- Silent Tableegh – in Dar Ul Arqam
2nd Daur – 4-6 years – rishtedar aur kareebi logon ko dawat
3rd Daur – 7-10 years– Social boycott
4th Daur – 11-13 years –Isra wal Meraj

1st Daur ( 1st Stage) - MAIN EVENTS - 1-3 YEARS

1st Wahy nazil hui jab Nabi (S) was 40 years ke the –
Lailatul Qadr – Ramadan Zaid Bin Haritha RA se yeh
Hadeeth riwayat hai ki Aap S.A.W jab shuruwat mein wahy
nazil hui tab Aap ko Jibraeel AS ne Aap S.A.W ko Wuzu
ka tareeqa sikhya, 2 rakat Namaz ka Tareeqa bhi. First 4
muslims – Khadija RA, Abu BAkr RA, Ali RA, Zaid Ibn
Harith RA, H. Abu Bakr RA ke hath par kuch log
musalman hue Uthman bin Affan RA, Zubair bin Awam
RA, Abdur Rahman Auf RA, Sa’d bin Abi Waqqas RA,
Talha bin Ubaidullah RA, Fatratul Wahy ke mane kya
hain? kuch time tak wahy ka ruk jana.
(The period of silence – Wahy stopped for a period of time)
Surah MUDDATHTHIR nazil hui . Islam ke ibtedaai
period mein 2 Ahkam nazil hue – logon tak paigham pahunchana
, Allah se darana. Is mein Namaz ka hokum bhi diya gaya tha.
Muqatil Bin Sulaiman kahte hain ki islam ki shuruwati period
mein Allah Ta’ala ne 2 Rakat subah aur 2 Rakat sham ki Namaz
farz kit hi. 3 years tak Tableegh ka kaam khufiya ( secretly) kiya
gaya. Is period mein ek Imaan ki jamat tayar ho gayi thi aur
Allah ka paighaam logon tak pahuncha rahi thi.
Seerath-un-Nabi (s.a.w.s) (Hayat-e-Tayyaba) 27

2nd Daur (2nd Stage)- MAIN EVENTS - 4-7 YEARS

4th YEAR
Surah Al Shu’ara – Ayat 214 nazil hui – apne rishtedaron
aur kareebi logon ko Allah ke Azzab se darao. Kohe Safa (Call
from Safa) – Nabi (S) ne Dawaat ka Elaan –for non muslims.
Khullam khulla dawat and ibadat shuru (open invitation &
worship) Abu Jahl ne Nabi (S) ko 2 time Maqame Ibrahim par
namaz padte dekha. Abu Jahl par nabi ka robe pada – Yateem
ladka , Irashi Camel, Zubaid Nabi (S) se compromise ki koshish
hui Aap S.A.W ko Maal, Badshahath , Jinn , Aurat ka offer diya
gaya. Uthbah bin Rabiya who shakhs tha jo ye proposal laya
tha Family mein 3 groups ho gaye Mukhalifat (Totally against) –
Abu Lahab Hifazat ka wada kiya (Gave protection) – Abu
Talib Baqi family neutral rahi. 4 delegations Abu Talilb ke pass
gaye Nabi (S) ko tabhleeg se rokne ke liye.
1 st delegation – Abu Talib ko Nabi (S) aur un logon ke
beech se hat jane ke liye kaha
2nd delegation – Agar ek chand aur ek suraj bhi leker denge
to bhi main (NABI S ) dawat se baaz nahi aunga. (Maal,
Badshahat, Jinn, Aurat ka offer)
3rd delegation – Compromise ki koshish – Surah Kafiroon
nazil hui
4th delegation – exchange offer diya Abu Talib ko - Nabi
(S) ke Badle Omara Bin Waleed (son of Waleed Bin
Mughira) ko lelen aur Aap S.A.W ko unke hawale karden.

Hajj ka time Hujjaj ko Nabi ki dawat se rokne

ki koshish
Majlis Shura banai gayi Taake Hajj ko ane wale logon par
Nabi (S) ki tableegh ka koi asar na ho. Waleed Bin Mughira ne
28 Seerath-un-Nabi (s.a.w.s) (Hayat-e-Tayyaba)

isko plan kiya. Iska maqsad tha ki kis tarah Nabi (S) ko is kaam
se roka jaye. Mushrikeen saare raston par beth jate taake hajj ko
ane walon ke dil mein Nabi (S) ke khilaaf baten dale. Who Nabi
(S) Ko Kahin, Majnoon, Shayar kehte the. Is kaam mein sab se
aage Abu Lahab Rahta tha. Quran ki Ayaton ka – Istehaza karna
(making fun) , Purani kahaniya kehna, Takzeeb karna , aur kehte
ki Yeh Quran Aap S.A.W ko ek insaan sikhata hai, Ye kaisa
Rasool hai jo khana khata hai aur Bazaron mein chalta phirta
hai.
Nazr Bin Harith- logon ko Quran sunne se rokta tha. Jab
bhi Nabi (S) Quran ki tilawat karte to who logon ko purane kisse
kahaniya sunane lagta. Iss daur mein kuch logon ne islam
qubool kiya. Tufail bin Umro Dawsi – Famous poet Abu Zarr
Giffari, Umro Bin Abasa, Muaaqib bin abi Fatimatu Dawsi, Juaal
bin Suraqa
Abdullah and Abdur Rahman ki naani ka islam lana Buraida

5th YEAR
Musalmano par zulm ka Agaz hua. Jismani Aziyat shuru hui
( physical torture) Garibon aur ghukamon par aziyaten ( slaves)
Abdullah Bin Masood (shepherd)
Hazrat Bilal (slave of Ummaya Bin khalaf)
Ammar bin Yasir (Parents were–Yasir and Summaiya)
Hazrat Sumaiyya ( Abu Jahl – tortured her)
Hazrat Yasir
Khabbab bin Arth
Nabuwat se pehle Nabi(S) ki 2 betiyon (Bibi Ruqaiyya aur
bibi Umme Kulthum) ka nikaah Abu Lahab ke 2 bête Uthba
aur Uthaiba se hua tha. Lekin Nabuwat ke baad Abu Lahab ne
Seerath-un-Nabi (s.a.w.s) (Hayat-e-Tayyaba) 29

bahut Sakhti se in dono ko Talaq diladi. Jab Nabi(S) ke 2nd bête

Abdullah ka inteqaal hua to Abu Lahab bahut Khush hua tha.
Abu Lahab ki biwi Umme Jameel Jiska naam Arwah tha aur ye
Abu Sufiyan ki behen thi, who bhi Nabi(S) se adawat(dushmani)
rakhne mein apne shauhar se kam nahi thi. Wo raat mein
Nabi(S) ke raste mein aur darwaze ke saamne kante daal diya
karti thi aur Aap se kafi badzubani kiya karti thi. Abu Lahab
ghar ke andar taqleefen deta aur bahar Abu Jahal, Hakam Bin
Abul Aas, Uqba Bin Abi Muhit, Uthba Bin Rabiaa, shaiba Bin
Rabia, Umayya bin Khalf, Ibn Al Asad etc Aap S.A.W ko
takleef diya karte the. Nabi(S) ko namaz padne se rokna,
dhamkiyan dena, jab namaz padte to Aap par gandagi phekna,
Camel ki Wajdi Aap par dalte is tarah ki takleefen diya karte the.
Agar koi kamzor admi musalman hota to usko bhi bahut taklefen
diya karte the unme kuch sahabah ke naam ka upar zikr kiya
gaya hai.

1st Hijrat e Habsha ( Abyssinia)

Musalman Mushrikon ki taklifon se pareshan aur tang ho
gaye the yahan tak ke Makkah mein rahna unke liye ab Doobhar
ho gaya tha. Surah Ankaboot nazil hui-Allah Ta’ala ne hijrat ka
hokum diya. Nabi S.A.W ne musalmano ko apne deen ki hifazat
karne ke liye Hijrath ka hokum diya. 16/17/18/19 logon ne
hijrat ki 11 men and other were women thi.
Pehle hijrath ke Leader – Uthman Bin Affan RA (with
Wife Ruqaiyya RA) . Aap S.A.W ne inke bare mein farmaya
ke, Ibrahim aur Loot AS ke baad ye pehla gharana hai jisne
Allah ki raah mein hijrat ki hai. Pehli Hijrath Habsha ki taraf
hui. Wahan ka Badshah tha Ashama ibn Abjar or Al Najashi
Religion in Habsha – Christianity (Isaiyat)
Musalmano ne Habsha pahunch kar chaien ki saans li. Nabi
(S) ka Surah Najm ki Tilawat- Haram Mein / Ka’bah mein
30 Seerath-un-Nabi (s.a.w.s) (Hayat-e-Tayyaba)

Usi year Ramadan mein ek waqiya pesh aya.Nabi (S) ek baar

Haram tashreef le gaye wahan Quraish ke kafi log maujood the.
Nabi (S) ne achanak khade ho kar Surah Najm ki Tilawat shuru
kardi. Ye sun kar Saare mushrikeen bina soche Sajde mein gir
pade. Umayya bin Khalaf ne sajda nahi kiya lekin mitti lekar
peshani par lagai. Ye khabar sun kar Habsha se kuch log wapas
aa gaye ye soch kar ke Makkah walon ne islam qubool kar liya.
Lekin unke samne haqeeqat jald hi khul gayi. Is ke baad
muslamano par aur takleefen badh gayi.

6th YEAR
Musalmano par Jismani Takleefen aur badh gayi. H.
Summaiya , H. Yasir ki – Shahadat hui. Nabi (S) ne dusri
hijrat ka hokum diya lekin ab mushrikeen aur chuakanne ho
gaye the isliye pehle ki tarah ye aasaan nahi tha. 2nd Hijrath –
Habsha mein 82 / 83 men , 19 women thi ( almost 100
people) Habsha mein jo musalman aman se reh rahe the unke
khilaf Quraish ne sazish ki. Amr Bin Al ‘As and Abdullah Bin
Abi Rabiyah jo abhi musalman nahi hue the unko Najashi ke
pass bheja gaya. ye dono badshah ke pass hadiye aur tohfe le kar
gaye Maksad: Musalmano ko Habsha se nikal wana tha. Najashi
ke age in dono ne apni baat rakhi. Najashi ne Muslanmano ko
bula bheja taake who is baat ko behtar samajh sake.
Jafar Abu Talib jo Hazrath Ali RA ke bhai the wo Najashi
ko Jawab dene aye. Najashi ke poochne par unhon ne Surah
Maryam ki shuru ke ayat ki Tilawat ki, Najashi is qadr roya ke
uski dadhi bheeg gai. Aur usne Amr bin Aas aur Abdullah ko
wapas bhej diya. Aur kaha main muslmano ko tum logon ke
hawale nahi karunga.is tarah mushrikeen ki chaal nakam ho gayi.
Abu Talib ko Quraish ki dhamki: Abu Talib Quraish aur
Seerath-un-Nabi (s.a.w.s) (Hayat-e-Tayyaba) 31

Nabi (S) ke beech mein deewar ki tarah the. Jis ki wajah se

mushrikeen ne socha ki unse baat ki jaye. Wo log Abu Talib ke
paas aye aur kehne lage ki aap apne bhatije ko roken warna jung
hogi. Abu Talib ne iski khabar Nabi (S)ko di. Is par Aap S.A.W
ne kaha , “chacha jaan ! Khuda ki Qasam agar yeh log mere
dahne haath mein suraj aur bahne haath mein chand rakh de to
bhi mein is kaam ko us hadd ko pahunchaye bagahiar
chodhdoon kiya to Allah usse ghalib karde ya main ussi raah
main fana ho jaoon to nahi chodh sakta”

Hamza Bin Abdul Muttalib RA ka Islam lana.

Ek din Abu Jahal ne Nabi(S) Kohe Safa ke paas ek pathar
se mara to Aap ke sir Mubarak se khoon behne laga. Ye sab ek
aurat dekh rahi thi aur jab Hazrath Hamza shikaar se wapas hue
to usne unhe saari baat batayi. Wo ghusse mein Abu Jahal ko zor
se uske sir par teer se mara jisse uske sir par zakham ho gaya.
Shuru mein Hamza RA ne, is baat se ke unke bhatije ki
tauheen ki gayi is liya islam qubool kiya, lekin baad mein Allah
ne unka seena khol diya aur unhon ne islam ko mazbooti se
tham liya.

Umar bin Al Khattab RA ka islam lana

Hazrath Hamza ke islam lane ke 3 din baad Umar RA ne
islam qubool kiya. Aur Nabi (S) ne unke imaan lane ke liya dua
ki thi jise Allah ne qobool farmaya. Ek baar Nabi (S)Surah Al
Ha’qqa ki tilawat kar rahe the to Umar RA ye sun kar hairan
rah gaye. Ye pehla mauqa tha jab Umar RA ke dil mein islam ka
beej pada. Inki taabiyat ki sakti ke wajah se ek din Aap S.A.W
ka kaam tamam karne ki niyyat se talwar lekar nikal pade. Raste
32 Seerath-un-Nabi (s.a.w.s) (Hayat-e-Tayyaba)

mein Nayeem Bin Abdullah mil gaye aur poocha ki kahan ja

rahe ho. Tab Umar RA ne kaha ki Mohammed S.A.W ko qatal
karne ja raha hoon. Jab Nayeem ne unhe rokne ki koshish ki to
unhon ne bataya ki unki behen aur uska shauhar bhi Mohammed
S.A.W ke deen ko apna chuke hain. Umar RA ko Ghussa aya
aur wo apni behen ke ghar ki taraf chal diye. Us waqt Umar RA
ki behen Fatema aur unke husband Said Bin Zaid ko Hazrat
Khabbab Quran padha rahe the. Jab Umar RA ki ahat suni to
wo ghar mein chup gaye. Umar RA ne apne bahenwai ki piati ki
aur behen ko itni zor se chanta mara ki khoon behen laga. Apni
behen ke chehre par khoon dekh kar bahut sharminda hue aur
kaha, jo tumhare paas hai mujhe bhi padhne ko do. Aap ne pehle
ghusl kiya aur phir Surah TAHA ki tilawat ki. Umar RA ne Nabi
(S) se milne ki khwahish ki. Us waqt Nabi(S) kohe Safa ke paas
wale makan mein the. Aur Nabi(S) ke haath Umar RA ne islam
qubool kiya. Inke Islaam lane se muslamano ko himmat, badi
izzat, Quwwat, aur sharf hasil hua.

3rd Daur (3rd Stage)- MAIN EVENTS - 7- 10

YEARS
7th YEAR
Social Boycott ( 3 saal raha) Mudhrikeen e Makkah ne ek
plan banaya ki Banu Muttalib and Banu Hashim se koi bhi
kisi tarah ka rishta nahi rakhega jab tak ke Nabi (S) ko Qatal
karne ke liye unke hawale nahi kiya jayega.
Amir Bin Hashim- writer of Boycott bill ( Katib Ahad) tha.
Is ahad ko Ka’bah ki dewaar par latkaya gaya. Abu Lahab ke
siwaye sare log Wadi – Sh’ib mein rahne lage. Un sab se kisi
tarah ki murawat, taluq, madad, nahi ki gayi. Na to unhe kuch
Seerath-un-Nabi (s.a.w.s) (Hayat-e-Tayyaba) 33

becha jata, na to unse khuch khareeda jata tha. Situation bahut

kharab ho rahi thi. Kuch Makkah ke log muslimano ki madad
karte the. Hakim Bin Huzam( H. Khadija’s nephew) , Hisham
Ibn ‘Amr – kabhi kabhi khana bheja karte. Makkah ke 5 logon
ne milkar faisla kiya is AHAD ko khatam karne ka. Hisham Ibn
Amr , Zuhayr Ibn Umaiyah, Mutim Bin Adi shamil the. Allah
Ta’ala ne Nabi(S) ko khabar di ke us Ahad ko deemak kha gayi
hai aur sirf uspar Allah ka zikr baqi hai. Abu Talib ne ye baat
Quraish ke samne rakhi aur kaha ki agar mere bhatije ki baat
jhooti nikli to main Nabi (S) aur tumhare raste se hatt jaonga aur
tumhara jo ji chahe karna. Aur agar ye baat sachi nikli to phir ye
zulm aur social boycott khatam kar dena . Jab Mushrikeen ne
dekha to us Ahad ko sari deemak kha gayi thi aur sirf Allah ke
zikar baqi tha. Is tarah Social boycott khatam hua.

8th YEAR
Shaqqul Qamar ka Waqiya Wadi Mina mein pesh aya. Ye
Musalmano ke itminan ke liye ek maujiza tha.

9th Year
Abu Talib Ki Wasiyat – Mere marne ke baad Madina ko
hijrath karlen.

10th YEAR
Aam Ul Huzn ( The year of grief) H. Abu Talib ki Wafaat
ho gayi. H. Khadija RA ki wafat bhi kuch din mein hui. ye saal
Aap S.A.W ke liya bahut hi saqt tha kyunki Aap ke chacha aur
Aap ki biwi dono ka inteqaal ho gaya tha. Iske baad Quraish jo
ab tak Abu Talib ke darr se chupp the ab khul kar Nabi (S) ko
taklefen pahuncha rahe the.
34 Seerath-un-Nabi (s.a.w.s) (Hayat-e-Tayyaba)

Taif ka waqia- (Makkah se 80 km door hai)

Mushrikeen e Makkah se tang Aakar Nabi (S) ne Taif ka
rukh kiya. Us waqt Aap S.A.W ke saath Zaid Ibn Haritha the.
Aap ne socha ki shayad wahan ke log Aapki dawat qobool
karlen aur Aap ko panah deden. Taif mein na to koi madad mili
na to koi panah balke bahut saqt aziyat pahunchi. Wahan Aap
S.A.W 3 brothers (sardar) se mile aur islam ki dawat di.
Unhon ne Nabi ka Istehaza kiya aur bahut badsulooki ki. Jismani
aziyat pahunchai( patharon se zakhmi hue) Nabi (S) ke joote
Mubarak Khoon se bhar gaye Utbah , Shaybah(Uthaiba) – ke
bagh mein panah li. Addas- Un ka Ghulam kuch grapes lekar
Nabi (S) ke pass aya. Jibraeel AS - Pahadon ke farishte lo lekar
aye- Taif ke logon par Allah ka Azaab nazil Karen. Nabi (S) ne
un logon ke liye Dua ki. Banu Sakeem Imaan laye (Taif se- 13
saal baad). Wadi Nakhlah mein Nabi (S) kuch din there. Jinn ki
ek Jamat ne Quran ki Ayaten suni Surah Jinn aur Surah Ahqaf
mein iska zikr hai. Khaula Binte Khulaidane Nabi ke liya 2
shaadi ke proposals laye. Bibi Saudah RA – widow(1st Hijrat
Habsha ki apne shauhar ke saath ki thi) Bibi Ayesha RA-
Kanwari ( Jibraeel AS ne Tasweer dikhai thi) Nabi (S) ne dono
se nikha kiya lekin Bibi Ayehsa RA ki ruksati nahi hui. Bibi
Umme Kulthum aur Bibi Fatima dono ki dekh bhall ke liya bibi
Sauda Aayi.

11th YEAR
Hajj ka waqt aya
Yathrib ( Madine) – Aws and Khazraj ke qabile ke kai
log aye . 6 men jo Khazraj qabeele ke the Nabi (S) se mile-
AQABAH ( place) Mina mein. Aapki dawat par in logon ne
islam qubool kiya. Aur Wada kiya ke apne logon ko islam ki
dawat denge. Aap S.A.W ne Musab Bin Omair ko Madine
Seerath-un-Nabi (s.a.w.s) (Hayat-e-Tayyaba) 35

bheja unke saath Quran sikhane ke liye. Ek saal baad jab wo

log wapas Makkah aye Hajj ke liye tab unke 75 log muslaman
hue, Yathrib mein- 73 men 2 women, Aur un logon ne Aap
S.A.W ko Madina ane ki Dawat di

12th YEAR
Isra wal Meraj (The night Journey)
27th Rajjab Makkah se Masjide Aqsa ( Jerusalem)ki journey
ko Isra kaha jata hai. Masjide Aqsa se Asmano ka safar, phir
wapas Makkah (is safar ko Meraj kaha jata hai) Isra – Makkah –
Masjide Aqsa Meraj – Asman ka safar ko kehte hain.

13th YEAR
Nabi (S) ke Qatal ki sazish Dar Ul Nadwa mein Aap
S.A.W ko qatal karne ki planning ki gayi. 17 nawjawano ko
chun liya gaya (alag alag qabeele se) Fajr ki Namaz ke Waqt jab
Aap bahar niklenge to unko qatal kar diya jaye. Allah ne Nabi
(S) hokum diya – Hijrat to Madina: Nabi (S) dopahar ke time-
H.Abu Bakr RA ke ghar gaye Abu Bakr RA ne - 2 she -camels
ka intezaam kar rakha tha hijrath ke liye. Abdullah Bin Uraykit
(Abu Bakr RA ka ghulam ) jisne Aap ko Madina ka rasta bataya.
Amir Bin Fahira- Abu Bakr RA ke ghulam the. Nabi (S) ne
Hazrat Ali RA ko apne bistar par litaya– sab ki amanten lotane
ko kaha. Nabi (S) Surah Yaseen ki Tilawat karte hue- mitti ko
uadaya aur qatilon ke beech se Allah Ta’ala ne unhe bachate hue
nikala. Cave Thawr ( Ghare suar) – Aap S.A.W aur Abu Bakr
RA 3 days & 3 nights rahe. H. Asma RA ko Abu Jahl ne
tamacha mara aur Aap se Abu Bakr ka pata poocha. Lekin Asma
RA ne usse pata nahi bataya. Mushrikeen ne 100 camels inaam
kaa elaan kiya jo unhe Mohammed S.A.W ki khabar lade.
36 Seerath-un-Nabi (s.a.w.s) (Hayat-e-Tayyaba)

H. Asma RA Aap S.A.W ke liya khana lane ka kaam karti

thi. Abdullah Bin Abu Bakr RA- kuffare mushrikeen ki din
bhar ki khabar late the. Zubair Bin Halafa ne Nabi (S) ko
Madine ki taraf jate hue dekha tha. Suraqah Ibn Malik- inaam
ke lalach mein peecha kiya lekin uska horse mitti mein phans
gaya. Amir Bin Fahira – ne Surakha ko Aap S.A.W ke kehne
par aman ka parwana likh kar diya. Aur woh wahan se wapas
chala gaya. Raste mein Umme Ma’abad ek Khatoon ki jhopdi
mein Nabi (S) ne khana ka intezaam karne ko kaha.uske paas
khane ko kuch nahi tha siwai ek bakri ke . Nabi (S) ne bakri ka
doodh piya. 8 Rabbi Ul Awwal ko hijrat karke Nabi (S) QUBA
pahunche aur 14 days – wahan rahe ( Jagah ko Aliya kehte
hain). wahan par ek Masjid ki tameer ki . Madine mein ek
Yahoodi ne do musafiron ko dekha aur ye khabar di ke Aap
S.A.W Madina tashreef la chuke hain. Madine wale bahut khush
hue aur Aap ko Khush Amadeed kehne ke liye Tala al Badru
Alaina – ye ash’ar gaye.