Kamba-Comparative Law - Theoratical Framework
Kamba-Comparative Law - Theoratical Framework
Author(s): W. J. Kamba
Source: The International and Comparative Law Quarterly , Jul., 1974, Vol. 23, No. 3
(Jul., 1974), pp. 485-519
Published by: Cambridge University Press on behalf of the British Institute of
International and Comparative Law
REFERENCES
Linked references are available on JSTOR for this article:
https://www.jstor.org/stable/757885?seq=1&cid=pdf-
reference#references_tab_contents
You may need to log in to JSTOR to access the linked references.
JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide
range of content in a trusted digital archive. We use information technology and tools to increase productivity and
facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected].
Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at
https://about.jstor.org/terms
and Cambridge University Press are collaborating with JSTOR to digitize, preserve and extend
access to The International and Comparative Law Quarterly
By
W. J. KAMBA *
INTRODUCTION
THE years since the end of the Second World War have witnes
dramatic resurgence of interest and activity in comparative l
cursory reading of the calendars and prospectuses of most univer
that offer law degrees in Great Britain and in many other cou
reveals that comparative law is now widely recognised as an i
tant part of legal education. Apart from the universities ther
various institutes or organisations devoted mainly or partly to
parative legal research. These universities and organisations sp
an increasing number of conferences and colloquia, and, bet
them, publish an impressive list of periodicals which are ch
concerned with comparative law or which from time to time
articles of particular interest to legal comparatists.
Never before has comparative legal study and research attr
the attention and energies of so many eminent lawyers, both
the profession and from the universities. The spate of book
articles on particular comparative topics during the last three
bears testimony to this development. There is no doubt that
days are over when comparative law represented an aca
pastime good only to add a scholarly touch to footnotes in l
articles.1
Yet, in spite of this greatly increased and increasing interest, c
parative law still lacks a clearly formulated and widely ac
theoretical framework within which specific comparative legal stu
and research may be undertaken in a meaningful and eff
manner-a framework which would also be valuable to th
practitioner for the recognising and handling of legal pro
involving foreign law.
This article is written in the hope that it may contribute s
thing towards stimulating discussion which may hopefully l
the formulation of a useful theoretical framework.
2 Myres S. McDougal, " The Comparative Study of Law for Policy Purposes: Value
Clarification as an Instrument of Democratic World Order" (1952) 1 Am.J.
Comp.L. 24, 29.
3 Hall, Comparative Law and Social Theory (Baton Rouge, 1963), p. 9.
maintained that comparative law is a " science " whose object is the
discovery of concepts and principles common to all "civilised"
systems of law, that is to say, universal concepts and principles which
constitute what he called droit ideal relatif. Lambert, another
eminent comparative lawyer and reporter of the proceedings of the
Congress, urged, after distinguishing between comparative law as a
legal technique and as a legal science, that as a legal science it had
a purely scientific object, namely: " the discovery . . . of the causes
which underlie the origin, development and extinction of legal
institutions, or, in other words, comparative legal history." 7 The
identification of comparative law with the " scientific method " dis-
played at the Congress reflects the dominant influence in the forma-
tive stages of comparative law as a branch of legal scholarship. Hall
points out that the minutes of the Congress: "contain illuminating
evidence of the theoretical foundations of the new discipline and
of the intellectual background of these comparatists. It is plain that
they were under the influence of Comte's sociology and the progress
of biology, especially the theory of evolution." 8
Among those associated with the view that comparative law is
a "science " are such eminent legal comparatists as Levy-Ullman,
Kohler, Arminjon, Nolde, and Wolff, Rabel and Brutau on the
Continent, and Yntema, Rheinstein and Hall in the United States.
Rheinstein is perhaps the most ardent contemporary exponent of
this view. He argues that comparative law belongs to the realm of
the exact sciences "when its cultivator tries to observe, describe,
classify and investigate in their relations among themselves and
and to other phenomena, the phenomena law." 9 He goes on to
say:
Comparative law in that sense is the observational and exactitude-seeking
science of law in general . . . it endeavours to collect, observe, analyse,
and classify them and, like other sciences in the narrow sense of the
word, it searches for typical collocations, coincidences, and sequences, or,
in other words, for "laws "-... laws of the kind of Newton's laws
of gravitation or Gresham's law in economics . . . laws . . . in which the
word is understood in modern natural science.... 10
law." 1' Maine's view of the chief function of the subject influenced
the expositions of most legal comparatists after him. The first
serious attempts to formulate the aims of comparative law made
at the 1900 Paris International Congress can be seen to foreshadow
this general tendency. As already indicated, legal comparatists, in
their various attempts to define or re-name comparative laws
emphasised what appeared to them its appropriate or only function
or functions. It was Gutteridge who effectively made the important
point that comparative law serves a wide variety of purposes. " [I]f
the comparative process," he said, "is to meet with success, it is
eminently desirable, if not essential, that its employment should
not be hampered by confining it to specified categories .. .14
Recently the point was well put by a distinguished Professor of
Comparative Law: " Comparative law is not in bondage to, or even
in the service of any one particular purpose, not even that of legis-
lation, for which it is extremely useful." 15 It is therefore important
to recognise that there are several closely related academic and
practical aims which may be served by the systematic application of
the comparative technique to legal study and research. The existence
of multiple objects also means that a comparative lawyer enjoys con-
siderable freedom in deciding which of these purposes to pursue in
any particular study.
For convenience these functions will be considered under six
general headings-headings which should not be regarded as
exhaustive or in any way watertight compartments.
(1) Academic Studies.
(2) Legislation and Law Reform.
(3) The Judicial Process.
(4) Unification and Harmonisation.
(5) International Law.
(6) International Understanding.
Academic Studies
There are two main aspects involved: one relates to the teaching
and study of law and the other to legal research.
16 Lepaulle, " The Function of Comparative Law " (1922) 35 Harv.L.Rev. 838.
17 David and Brierly, Major Legal Systems of the World today (1968), p. 8.
18 David and Brierly, op. cit., p. 8.
19 Howe, " Course in Comparative Jurisprudence " (1899), pp. 2-3, quoted by Wagner,
" Research in Comparative Law: some Theoretical Considerations," in Essays
in Jurisprudence in Honour of Roscoe Pound, ed. Ralph A. Newman (India-
napolis, 1962), pp. 511, 513.
20 Lepaulle, op. cit., p. 858.
And again,
It is a good deal easier to have a dispassionate and clear view of our
own system of law, of its advantages as much as of its disadvantages, if
we begin to see it in the contrasts which it presents to another system; if
we look at it in the tell-tale mirror of that other system which may reject
as strange or even barbarous our most established and unquestioned
principles.22
21 Hamson and Plucknett, The English Trial and Comparative Law (1955), p. 6.
22 Ibid., pp. 7-8.
23 Schlesinger, " The Role of the ' Basic Course' in the Teaching of Foreign and
Comparative Law " (1971) 19 Amr.J.Comp.L. 616, 618
will be shown later, has important practical value in the day to day
application of the law.
The extent to which foreign law may be used as a model ranges from
the study and occasional adoption of foreign legal institutions and
ideas to the wholesale reception of foreign legal institutions. Many
countries of the "Third World " provide one of the most striking
examples in modern times of the utilisation of foreign legal experi-
ence. In grappling with the problems of modernising their systems
of law to meet the needs of a modern industrial state, they have
(b) The second problem area which calls for the employment
of comparative legal study and research in legislation and law reform
is in regard to the technique of drafting or formulation of legislation.
[A]ny intelligent group of draftsmen, states Morrow, charged with
a task of any importance, will consider similar legislation in other states,
and perhaps in England, and will not confine their efforts necessarily to a
restatement of what they conceive to be " the law " of their jurisdiction.31
31 Morrow, " Comparative Law in Action " (1951) 3 L.Legal Ed. 403.
of all countries. What distinguishes the ' Comparatist,' is that his tech-
nique enables him intelligently to deal with a (practical or theoretical)
legal problem arising in terms of a ' foreign ' legal system, i.e., of a
legal system with the details of which he is not necessarily familiar." 33
Comparative law is also indispensable to the practitioner who is
generally engaged in the negotiation and conclusion of transnational
transactions. In order to communicate with his opposite numbers, in
order to advise his clients well the practitioner must not only have
a knowledge of foreign law but must understand it in relation to
his own.
" It will never be true that many American practitioners will be really
skilled in French law, or if I venture to say so, that very many French
jurists will be at home in an American Courtroom. It is not necessary
that this [state of affairs should change].... When the occasion arises,
however . . . it is possible and desirable that the lawyer from each
jurisdiction shall have that modicum of understanding and of familiarity
with concept and language which will make it possible for him really to
grasp an opinion of local counsel." 34
35 Malmstrom, Die Zusammenarbeit der nordischen Staaten auf dem Gebiet der
Gesetzgebung. Ergebnisse und Erfahrungen; Zweigert (ed), Zusammenarbeit,
International Understanding
A more modest, but nonetheless valuable function of comparativ
law is its assistance in reducing international tensions and the pro
motion of international understanding and peaceful relations. In
his opening paragraph Hall states:
The differences among human beings often dissolve in the discovery of
their basic similarities and, in any case, they become intelligible when
viewed in the context of a known pattern. Limited as we are, we begi
with self-knowledge and self-love, and when we discover ourselves in
ever-widening dimensions of common experience, friendship and affection
The same author again states: "It is only lawmen who can fully
appreciate the legal traditions and institutions of other nations and
thereby fully understand their legal systems. Who then can more
adequately represent our nation in the deliberations that will take
place? "41 Clearly comparative law promotes understanding of each
other's outlook, each other's point of view and respect for differences.
42 Razi, " Around the World's Legal Systems " (1959) 5 How.L.J. 1, 11.
mature legal systems, meaning thereby the Civil Law and Common
Law systems, i.e., systems within the Western cultural tradition.43
In fact for many years comparative lawyers focused on these systems
and tended to treat non-Western systems of law, particularly when
they were at a different level of development, as outside their sphere
and as more the concern of ethnologists and cultural anthropologists.
This attitude seems to have led some comparatists to maintain that
the legal systems to be compared must be comparable in the sense that
they have attained the same stage of legal development. According
to Gutteridge: " it is quite feasible, for instance, to compare the
law of the ancient races of the East with modern European law, but,
as Pollock observes, such comparison 'can lead to nothing but
ludicrous if not dangerous misunderstanding.' "44 He continues,
" Like must be compared with like; the concepts, rules or institutions
under comparison must relate to the same stage of legal, political
and economic development." 45 Gutteridge was endorsing a view
which Schmitthoff had expressed a few years earlier in these words:
"The strict observance of comparability implies . . . that the com-
parison must extend to the same evolutionary stage of the different
legal systems which are under comparison." 46
This view which has-expressly or implicitly-been supported by
some contemporary legal comparatists is unnecessarily restrictive.
Surely the question whether one selects (for comparison) systems of
law which are or are not at the same stage of development is to
a large extent determined by the principal aim or aims of the
specific comparative study or research. For a teacher of English
law in an English University, seeking to use comparative law to
illuminate his students' understanding of the English law of Contract
it would be imprudent and of little value to select for comparison
a non-western system of law in which the concept of status dominates
and the idea of contract is underdeveloped. On the other hand a law
teacher in an African University, who invokes comparative law as
an aid to increasing his students' comprehension of the modern
African law of matrimonial property, which is in many instances a
fusion of elements of Western law and non-Western indigenous
customary law, would find it essential to compare systems which
are at different stages of development, for example, English law,
and, say, Luo customary law. To take another example, the legal
scholar seeking to determine the function of law in society generally
43 Pound, " The Study of Common Law," 4 Nebraska Legal News (No. 36, July 25,
1896), p. 1.
44 Gutteridge, op. cit., p. 73.
45 Ibid.
46 Schmitthoff, op. cit., p. 96.
47 Rheinstein " Teaching Tools in Comparative Law " (1952) 1 Am.J.Comp.L. 95, 98.
48 Pound, " Comparative Law in Scope and Time " (1955) 4 Am.J.Comp.L. 70.
Jurisprudential Outlook
This is the comparatist's general attitude to law. "An individual's
jurisprudential outlook," remarks Schlesinger, "is bound to have
Social Context
The views just cited have been endorsed and emphasised by many
other comparatists. The statements suggest that the social context
which should be taken into account is the whole, and not merely
segments of the socio-cultural environment in which the systems
operate. In the words of F. F. Stone:
We must study the history, the politics, the economics, the cultural back-
ground in literature and the arts, the religions, beliefs and practices, the
philosophies, if we are to reach sound conclusions as to what is and what
it not common.61
In other words the good if not the " perfect " comparatist is one who is
fully conversant with the socio-cultural totality of the legal systems he
hold a key position in the legal system of one country and may be of
subordinate character in another system where the corresponding needs
are satisfied by other legal institutions.64
CONCLUSION