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Essential skills, the skills that people need for learning, work, and life, are
embedded in this lesson. Reflecting on global issues on possible solutions
to real problems; socializing while understanding the diversity present in
the society; and constructing and reconstructing social issues in traditional
and new media can be found in several topics and lessons.
Global Economy
Global economy demands the states to conform to the rules of free-
market capitalism. Government austerity comes from the developments of
organizations that cooperate across countries, such as WTO and regional
agreements, such as NAFTA, the European Union (EU), and the
Association of Southeast Asian Nations (ASEAN). Neoliberalism
economics or neoliberal capitalism started in the 1980s. It focuses on free
trade and dismantling trade barriers.
It made sure that governments did not impose restrictive regulations
on corporate presence, as well as on the free flow of capital and jobs. Free
trade was seen as the ideal or the normative belief, that is, the best
economy is one where there is free trade everywhere. Laws and standards
that would interfere with the flow of capital in a particular country, including
environmental regulations, were deemed to discourage economic growth.
Neoliberalism economies requires a state to cooperate in the global
market through free flow of capital, the privatization of services, and fiscal
austerity or constraint. In turn, the government’s role is diminished as it
relates to the market. Neoliberal economics is seen as a threat, in general,
because a state cannot protect its own economic interest as a sovereign
state.
Global Social Movements
Social movements are movements of people that are spontaneous or
that emerge through enormous grassroots organization. These social
movements are transnational movements which means they occur across
countries and across borders. Therefore, states have less control over
them. Example, human rights movements create a public sentiment, value,
and agenda. The idea is that there are certain rights that states cannot
neglect or generally, what we call human rights.
The state is a distinctive political community with its own set of rules and
practices and that is more or less separate from other communities. The
state is distinct from the concept of a nation.
Beland (2008) argued that “the role of the state is enduring – and even
increasing – in advanced industrial societies”. He saw greater demands
being placed on the state because of four major sources of collective
insecurity: terrorism; economic globalization, leading to problems such as
outsourcing and pressures towards downsizing, as well the current
economic crisis; threats to national identity due to immigration; and the
spread of global diseases such as AIDS.
Further, the state does not only respond to these threats, but may also
exaggerate or create dangers, thereby making its citizens more insecure
(Glassner, 2000).
The other side of this argument in support of the nation-state is
that global processes of various kinds are not as powerful as
many believe.
Module 6
Overview
The objective of this module is to discuss the institutions that govern
international relations, the effects of globalism and the nature of global
citizenship.
Essential skills, the skills that people need for learning, work, and life, are
embedded in this lesson. Reflecting on global issues on possible solutions
to real problems; socializing while understanding the diversity present in
the society; and constructing and reconstructing social issues in traditional
and new media can be found in several topics and lessons.
United Nations
The establishment of the United Nations after World War II created
efforts of peace keeping process and economic cooperations among its
member countries. In this video, its primary roles and obligations will be
discussed.
When you encountered the word globalization you probably think about
links, connections, and interrelatedness of things, people, and countries,
however, when compared to globalism, globalization would be better
described as the “increase or decline in the degree of globalism” (Nye,
2002).
For instance, religious ideas have spread throughout the world at greater
scope and speed. Religious teachings are delivered today though the
mass media, such as televisions, radio, and the internet. Unlike before,
religious leaders had to walk by foot and had to deliver their messages in a
face-to-face manner.
Globalism
Globalism, at its core, seeks to describe and explain nothing more than a
world which is characterized by networks of connections that span
multi-continental distances. In contrast, globalization refers to the increase
or decline in the degree of globalism.
Informationalism
In informationalism, which refers to the technological arrangements in the
network society, networks that determine the structure of society have had
the ability to make decisions and receive feedback in real time as carriers
of globalization. Networks are now information networks.
McLuhan and Fiore (2005) argued that in the New Media Age, the
importance lies in the medium, the way in which the message is
transmitted, not necessary in the content presented through the medium.
This means that televisions, radios, and newspapers have been shaping
“individual subjectivity and culture, not only locally but globally”.
French social theorist Guy DeBord (1994) emphasized in his idea of media
spectacle, the sophistication and ubiquity of spectacular visual in
televisions. This made TV news a form of entertainment.
When one mentions online social networking, spam, and computer viruses,
it is the Internet that binds them all. According to Ritzer (2015), “The
Internet has prompted a flat world thesis; anyone can be involved in it, at
least theoretically”. We can gain information by accessing different
websites through the Internet. In the same manner, the information about
ourselves that we share is also exposed.
When one mentions online social networking, spam, and computer viruses,
it is the Internet that binds them all. The Internet is a mark of the
contemporary world. According to Ritzer (2015), “The Internet has
prompted a flat world thesis; anyone can be involved in ite, at least
theoretically”.
Having a computer today in our homes, our schools, our workplaces, and
accessing the Internet through our personal cellphones allow us to be
connected with the rest of the world. We can gain information by accessing
different websites, such as Facebook and Wikipedia, through the Internet.
In the same manner, the information about ourselves that we share is also
exposed.
Global Citizenship
Global citizenship refers to a way of living that recognizes our world is an
increasingly complex web of connections and interdependencies. One in
which our choices and actions may have repercussions for people and
communities locally, nationally or internationally.
Citizenship is associated with rights and obligations, for instance, the right
to vote and the obligation to pay taxes. Traditionally this is associated
locally but can the idea of citizenship be transferred to the global level?
Caecilia Johanna van Peski (2012), defined global citizenship “as a moral
and ethical disposition that can guide the understanding of individuals or
groups of local and global contexts, and remind them of their relative
responsibilities within various communities”.
Global citizens are the glue which binds local communities together in an
increasingly globalized world. According to Van Peski (2012) “global
citizens might be a new type of people that can travel within the various
boundaries and somehow still make sense of the world”. Global citizenship
does not automatically entail a single attitude and a particular value with
globalization. We must remember that globalization is not a single
phenomenon; rather, there are many globalizations.
The Bottom Billion: Why the Poorest Countries are Failing and What Can
Be Done About It is a 2007 book by Paul Collier, Professor of Economics
at Oxford University, exploring the reasons why impoverished countries fail
to progress despite international aid and support. In the book Collier
argues that there are many countries whose residents have experienced
little, if any, income growth over the 1980s and 1990s. On his reckoning,
there are just under 60 such economies, home to almost 1 billion people.
When it comes to dealing with political globalization, increased
accountability (Germain, 2004) and transparency are the key issues. All
political organizations, at different levels, should be more accountable for
their actions because they now surrounded by an “ocean of opacity”
(Holzner & Holzner, 2006). Increased transparency has been aided by
various mechanisms such as transnational justice systems, international
tribunals, civil society, and particularly the Transparency International.
According to della Porta, et. al. (2006), the impetus for such a movement
comes from the individuals, groups, and organizations which are
oppressed by globalization from above (neoliberal economic systems or
aggressively expanding nations and corporations). They seek a more
democratic process of globalization. However, globalization from below
involves less visible, more right-wing elements, such as the American First
Party and the Taliban.
Cyberactivism
Cyberactivism is the process of using Internet-based socializing and
communication techniques to create, operate and manage activism of any
type. It allows any individual or organization to utilize social networks and
other online technologies to reach and gather followers, broadcast
messages and progress a cause or movement. Cyberactivism is also
known as Internet activism, online activism, digital activism, online
organizing, electronic advocacy, e-campaigning and e-activism.