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Shri Bajrang Baan

Practises (Sadhna) and Experiences
included

Swami Rupeshwaranand Ashram

(Shri Siddh Pitambara Peeth)
Balua, Chandauli, Varanasi, UP - 232109
 Practises and experiences Included

Shri Rupeshwaranand Jee Maharaj

Swami Rupeshwaranand Ashram
(Shri Siddh Pitambara Peeth)
Balua, Chandauli, Varanasi, UP - 232109

: +91- 7607233230 , 9817777108

WWW.SWAMIRUPESHWARANAND.IN
EMAIL: [email protected]
 Content
1. Life Introduction Swami Rupeshwaranand Jee ..3
2. The Necessity Of Worshipping Lord Hanuman ..6
3. Bajrang Baan (Introduction) ..9
4. Why should One Recite The Bajrang Baan? ..12
5. Bajrang Baan- Simple Spritiual Practice Method? ..15
6. Shri Bajrang Baan (Pure Revised Form) ..17
7. Obstacles In Spiritual Practice and ..21
Their Resolution
8. Panchmukhi Hanuman Kavach ..23
(Pure Revised Form)
9. Shri Ram Raksha Stotra (Pure Revised Form) ..26
10. Shri Hanuman Havan Procedure ..28
11. Bajrang Baan Brahmastra Campaign For ..31
National Defense
12. Diet To Follow During The Ritual Period ..35
13. A Devotee's Poem: Advocating The Necessity ..36
Of Bajrang Baan
14. The Divine Experiences Of The Practitioners ..39
Involved In The Shri Bajrang Baan Campaign
15. Further Details On Swami Rupeshwaranand ..60
Ashram And Its Services
16. Shri Pitambara Sadhana Peeth ..63
 About The Book
The credit for writing the book 'Shri Bajrang Baan - Practices
(Sadhna) and Experiences included' goes to the special and
active devotee members associated with Swami
Rupeshwaranand Ashram! This book has been written by a
dedicated disciple named 'Vighnesh Shukla' under our
guidance and direction! The English translation of this book
has been done by Rahul Singh. Along with them, devotee
servant members like Raman Joshi, Kunj Bhatia, Shailesh
Singh, Vijay Yadav, Mahendra Swami, Abhishek, Vinay Tiwari
and others also contributed as assistants! All the experiences
shared in the book are true and are based on messages
received on the ashram's mobile phones, emails, etc.!"
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The use of Shri Bajrang Baan should never be done in the
name of any particular individual, otherwise, it leads to the
downfall of the practitioner! Those who publicize it in such a
manner, only harm our society! Shri Bajrang Baan is a pure
worship of Lord Hanuman, which is a divine weapon against
negative and demonic elements!

The mantras and practices mentioned in the book are meant

only for those with a pure and sattvic disposition! Purity in diet
and lifestyle is the foremost rule; without adhering to it, a
practitioner cannot progress! Those who disregard the rules
will be the architects of their own downfall!

This book has been written with the pure intention of serving

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the welfare of society! Therefore, all members of society should
benefit from it and strive to find solutions to obstacles such as
negative energies. Swami Rupeshwaranand Ashram will always
remain dedicated for the advancement in the path of supreme
practice.

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 1. Life Introduction
Swami Rupeshwaranand Jee
(Spiritual guide and Mantra specialist)
Swami Rupeshwaranand Jee is a spiritual guru, mentor, and
mantra yogi. Due to his interest in devotion, worship, and
mantra meditation from a young age of 10, he accepted the
path of ascetic life at the age of 17, leaving behind his family.
For the past 25 years, he has been immersed in the practice of
mantra science and Kundalini yoga. Along with this, he also
engages in various service activities for the nation and society.
He has been dedicated to his practice in Shri Baluaghat
(District - Chandauli, UP) for 25 years (since November 1997)!
In addition to this, he has spent 4-5 years in intense solitary
practice in a cave in Bajranggarh (Guna, MP). Despite residing
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in various remote places in the Himalayas, he has lived a life
dedicated to spiritual practice. He has spent invaluable
moments of his life, understanding tantra sadhana, mantra
sadhana, yantra sadhana, yajna science, Rajyoga sadhana,
Kundalini yoga, and forest medicine science! To understand
the knowledge of sages and munis, he has remained
constantly engaged in solitary practice away from society. On
special occasions, he has imparted physical and spiritual
benefits to many suffering individuals through his acquired
knowledge and tapasya. Even today, he remains absorbed in
his practice and service to society and the nation! Moreover, he
is enthusiastic about the welfare of people and the nation,
particularly during special occasions, and participates in yajnas
and other activities for the welfare of the people and the
nation. Along with mantra science, you have also practiced

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"Shri Kundalini Mahayoga," making many practitioners
experience divine experiences.! With forest medicine science,
astrology, vastu, palmistry, metallurgy, along with being a
speaker of Shrimad Bhagwat and Shri Shiv Puran, he has
organized many Shrimad Bhagwat Kathas and conducted Shri
Shatchandi, Sahasrachandi, and other Mahayagnas! With the
knowledge and science of sages and munis, he remains
continuously engaged in efforts to materialize numerous social
and national welfare schemes.

Presently, to make the knowledge and science of sages and

munis easily accessible, various divine hymns, mantras, etc.,
have been made available in their pure and simple form
through the website! Additionally, providing spiritual guidance
to seekers in a convenient and simple manner through online
platforms. Inspired by the divine inspiration of Mother
Bhagwati Pitambara, you established the ashram in the Kashi
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region on January 28, 2012, on the auspicious occasion of
Vasant Panchami, where the idol of Mother Bhagwati
Pitambara was consecrated, giving the ashram the form of a
"Siddha Peeth", and have been engaged in mantra meditation
of Mother Bhagwati Pitambara in seclusion away from public
contact! Even today, the local community is unaware that in
their region, the establishment of Mother Bhagwati Pitambara,
who is a great Vidya Shakti, has taken place! Only special
practitioners are able to have the divine vision of Mother
Bhagwati Pitambara's divine form!

Through the YouTube channel named Swami

Rupeshwaranand, efforts are made to make the simple
knowledge of mantra science, practiced by sages and munis,
easily accessible to the public! During the crisis of the Corona

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pandemic, you organized remote events such as
Sahasrachandi, Lakshachandi "Rashtra Raksha Mahayajna,"
utilizing the recitation of "Shri Durga Saptashati," for divine
intervention and national welfare. Many practitioners, while
staying at home, played the role of "patrons" and became
partners in national welfare!

Through your simple guidance, even ordinary household

practitioners have benefited from divine experiences of the
highest order! In the future, your plan is to establish the "Shri
Pitambara Sadhana Peeth" at the banks of Mother Ganga,
aimed at reviving the tradition of sages through adept
practitioners in mantra science. This establishment will provide
lifelong residence for trained practitioners, ensuring
arrangements for their sustenance. Rituals such as mantra
practice and yajnas will continue incessantly for the welfare of
society, and during times of divine crises or national
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emergencies, rituals conducted through mantra science will
be performed for the security and welfare of the nation and its
people!

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 2. The Necessity Of
Worshiping Lord Hanuman
In the present time, there is adharma prevailing in the name of
religion all around! Negative and demonic elements dominate
in all spheres of society! Whether it is a pilgrimage site, an
ashram, or a temple of the Gods. Even at these places, worship
of demons, ghosts, and evil spirits is being conducted in the
name of divine worship! In the country, devotees afflicted with
low mentality are readily found, and tantric practitioners of the
lowest order can be encountered. Their advertisements are
also published in newspapers! Their main objective is to cause
harm to others, both financially and physically. These wicked
individuals, with their impure mindset, conduct worship and
rituals using unorthodox methods, or achieve their own
objectives through the worship of spirits and ghosts, thereby
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creating flaws in them! Then they establish a spirit there, turn it
into a shrine by giving it the name of a popular goddess or
deity, or change the name of the deity to give it a new identity!
For example - “Marghat Baba”, “Balaji”, “Darbar”, “Sarkar”, etc.!
They use unorthodox methods to install idols of any deity and
deceive the common people, making them foolish, by running
their ghostly court. Ordinary people get swayed by seeing the
idol of their revered deity, while in reality, there is no divine
power there! This increases the suffering of those faithful
individuals, making their lives even more difficult. The only
solution for such unrighteous, wicked, low-minded tantrics,
and evil ghost worshippers is - the Son of the Wind, Lord
Hanuman!"

Lord Hanuman's incarnation on Earth was for the destruction

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of evil beings. Worshiping and meditating upon him is the
solution to these evils and the best remedy for negative
obstacles! Hanuman Ji is an incarnation of Lord Shiva/Rudra.
For this reason, he is also called the 'Rudra Avatar.' Lord Shiva
himself is Mahakaal! This means that Shri Hanuman Ji is
beyond time, immortal, and the lord of all time

Sādhu sant ke tum rakhvāre, Asur nikandan Rām dulāre

To protect the virtuous and destroy the wicked is indeed the

beloved task of Lord Hanuman. No one can defeat him against
his will, no one can bind him in captivity; Shri Hanuman Jee is
the master of all eight accomplishments and possesses
immeasurable power over the universe.

Aur devatā chitt na dharai। Hanumat seī sarva sukha karai।।

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In this Kali Yuga, only they can accomplish all tasks of a
devotee in a moment. There is no need to wander anywhere
else. If you remember Lord Hanuman with complete faith and
true devotion, there will be no need to invoke any other
goddess or deity. Lord Hanuman alone is capable of providing
you with all happiness and peace.

Ajar amar gunnidhi sut hohū। Karahū̃ bahut raghunāyak chohū॥

Chāroṃ juga paratāpa tumhārā। Hai parasiddha jagat ujiyārā॥

The above sentences make it clear that Lord Hanuman is

immortal and omnipresent on Earth. With the blessings of
Mother Sita, Hanuman is immortal, a fact confirmed by
Goswami Tulsidas in the Ramcharitmanas and Hanuman
Chalisa. Lord Hanuman is indeed omnipresent on Earth.

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Remembering him with complete faith and devotion will
accomplish your tasks instantly. There is no need for elaborate
rituals to please Lord Hanuman. Worshiping only Hanuman
can also lead to the blessings of Lord Shiva and Lord Rama for
the devotee.

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3. Bajrang Baan (Introduction)
The composition of Bajrang Baan was done by Sant Goswami
Tulsidas Jee during a time when he was under attack and
threatened by various evil forces such as ghosts, demons, and
spirits through the means of tantra and black magic. Tulsidas Ji
experienced great distress and began praying to Lord
Hanuman for protection. The prayer he offered to Hanuman Ji
became known as "Shri Bajrang Baan" and gained fame
worldwide. Bajrang Baan provides protection from all kinds of
ghosts, demons, and evil spirits, as well as relief from various
physical ailments and troubles. It acts as an invincible weapon
for such purposes, which is why it is called Bajrang Baan.
Through it, any devotee can protect themselves from malicious
forces, tantrics, ghosts, and spirits and even counterattack
them.

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The composition of the Bajrang Baan is divided into four
sections, which are as follows:

1. niśchaya prema pratīti te vinaya kare sanamāna, tehi ke

kāraja sakala śubha siddha kare hanumāna- Here, an
attempt has been made to explain that if a person, with
complete faith and determination, humbly bows down to Lord
Hanuman with love and devotion, then all his tasks will be
accomplished by Lord Hanuman himself.

2. jaya hanumant santa hitakārī...To...jaya jaya dhvani

surapura nabha bhaī: In this section, praise of Lord Hanuman
has been sung, describing his glory, how he crossed the ocean,
how he passed the test of Surasa, how he killed Ravana's son
Akshay Kumar, how he burnt Lanka, how he found Mother Sita

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and how he blessed Vibhishana by granting him his vision.

In other words, we also need to understand that when we want

to accomplish a task through someone great (a guru, God, or
any other eminent person) or seek a solution, or present our
prayers before them, what should our conduct, our behavior be
like? First, we should praise them properly, please them, and
serve them. This is the rule, and this is what Tulsi Das Ji has
exemplified by performing these actions.

3. aba vilaṃba kēhī kāraṇa swāmī...To...sumirata hōya

ananda hamārō: After properly praising Lord Hanuman, Tulsi
Das Ji has revealed his problems to Lord Hanuman, expressing
his incapability, and then, fully surrendering here, he has
pledged to Lord Hanuman in various ways: "Lord, have mercy,
protect, and bless! Swearing to Lord Hanuman to annihilate
negative and tamasic forces (ghosts, spirits, demons, evil
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spirits, infernal spirits, time, plague, death). Your servant, this
devotee, knows nothing about worship, chanting, penance,
rituals, or conduct, but with your strength, by taking refuge in
your name, can reside anywhere in any situation, whether it be
a delightful grove, a dreadful forest, or any other place.

In other words, when one needs to share their problems or

distress with their Guru, God, someone respectable, or their
parents, they should openly disclose everything without
hesitation, hiding nothing. And if it is necessary to pledge in
order to accomplish a task, then there should be no hesitation
in doing so; there is no fault in this. This is what Tulsi Das Ji has
conveyed.

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4. yah bajraṅg bāṇ jehi mārai...To..tā ke tan nahī rahe
kaleshā:
As in most hymns or praises, its benefits are also explained at
the end, similarly, in Bajrang Baan, its benefits are also
mentioned at the end. It has been explained what benefits one
gains from reciting Bajrang Baan. Those who recite Bajrang
Baan do not fear from any negative or evil forces. No obstacle
from ghosts, spirits, etc., can affect them, not even any tantric
or worshipper of evil spirits, to the extent that even demons
keep away from them. Their bodily afflictions start to diminish,
and most importantly, the person who recites Bajrang Baan
daily, their life force is protected by Lord Hanuman himself.

With complete faith and belief, every individual should recite

Bajrang Baan daily. Remember, only four types of people
oppose Bajrang Baan:

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1. Ghosts and spirits - those who are themselves ghosts or
spirits.
2. Worshipers of evil forces - those who worship ghosts,
spirits, etc.
3. Afflicted by ghostly obstacles - those whose bodies are
inhabited by ghosts or spirits.
4. Misguided individuals - those whose minds are influenced
by ghosts and spirits.

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 4. Why should One Recite
The Bajrang Baan?
Many people argue that the Bajrang Baan should be recited
only during severe crises and not in ordinary circumstances.
This notion is prevalent among many because it is believed
that by reciting it, one is invoking a vow upon Lord Hanuman,
causing hesitation among people to recite or perform it.

One thing everyone should keep in mind is that any hymn,

mantra, or shield(Kavach) can only be used (effectively) when
they have been previously practiced and awakened through a
ritual. Without being empowered, neither a mantra will show
its effect nor will any hymn or shield. This is because severe
crises arise when negative or malevolent forces attack you.
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Typically, such crises occur due to divine will, your karmic flaws,
or through adversarial actions (by malicious tantrics or
practitioners of black magic). Therefore, to face such crises, you
must possess some empowered and formidable strength,
otherwise overcoming the crisis becomes nearly impossible.

If you haven't previously practiced and empowered the

Bajrang Baan, you won't even remember or recite it during
times of crisis for your relief. And crises can arise anytime, just
as death has no fixed time, similarly, crises are also
unpredictable. So you must always be cautious in every
situation, otherwise even divine forces won't be able to assist
you. This is because you didn't practice and empower them
previously. Now, regarding the oath given in the Bajrang Baan,
in every hymn, prayer, directly or indirectly, we pledge to the

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Divine. We pray because we want the Divine to bless us or
accomplish our tasks, and we want to attract the attention of
the Divine towards us.

If, due to an oath, one does not perform such hymns, armor,
praises, etc., then will any one be able to fulfill any desire or
achieve any goal through practice or prayer? Then why
hesitation or fear from reciting the Bajrang Baan? Even those
who siddh(empower) a protective shield (kavach) are, in a way,
obliged to restrict their deity for their own protection. So, what
issue exists with the Bajrang Baan? Whereas it is clearly
written in the Bajrang Baan:

Pāṭh karai Bajrang Bāṇ kī, Hanumat rakṣhā karai prāṇ kī.
Yah Bajrang Bāṇ jo jāpai, Tāsoṃ bhūt preta sab kānpai.
Dhūp deya jo japai hameshā, Tā ke tan nahī rahai kaleshā

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In other words, "Those who recite the Bajrang Baan daily
have Lord Hanuman himself protecting him,". You should
recite the Bajrang Baan every day. Reciting the Bajrang Baan
daily after showing incense, eliminates all physical ailments.
When everything is clearly written in the Bajrang Baan, then
why listen to someone else's futile talk? Also, when Goswami
Tulsidas Ji himself wrote that it should be recited daily, then
what reason remains to heed someone else's words? Think for
yourself with your own intelligence.

Therefore, everyone should avoid any kind of doubt or

hesitation and recite the Bajrang Baan daily with complete
faith. Once you have mastered the Bajrang Baan and
performed its recitation with faith and belief, rest assured that
you will not need to think about reciting it during times of

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crisis. In times of trouble, the Bajrang Baan will automatically
activate within you.

If you are unable to recite the Bajrang Baan or opposing it, the
reason is that malevolent forces are gaining victory over your
thoughts and intellect, and your determination is weakening.
Your association with corrupted individuals, worshipers of
spirits, and consuming any kind of food offered by anyone, all
these are the consequences of being hindered from such a
sublime worship!

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 5. Bajrang Baan- Simple
Spritiual Practice Method
The worship and practice of Bajrang Baan is a very simple and
excellent path of devotion to Lord Hanuman. Moreover, in this
kaliyug, society also needs divine weapons like Bajrang Baan.
Bajrang Baan is capable of liberating you from all kinds of
sorrows. It becomes effective when chanted a 1000 times.

For immediate liberation and protection from sudden dangers,

and for safeguarding oneself and one's family from evil spirits,
tantrics, and negative forces, the practice of Shri Bajrang Baan
is an effective remedy. This practice yields immediate results.
The following key points should be focused on for the practice:

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Practice Commencement: Any auspicious/successful
Muhūrta (Hanuman Jayanti, Vijayadashami, eclipses,
Navaratri, Holi, etc.) or Tuesday.
Time: Morning (sunrise), noon, or night.
Number of Recitations: Recite 21, 51, or 108 times daily.
Days: 11, 21, 41 (if fewer days, perform more recitations)
Offerings: Jaggery, chickpeas (soaked or roasted), dry fruits.
Direction: East or north in the morning and south or west
at night.
Clothing: Red or any.
Diet: Stick to a completely sattvic diet, avoiding garlic and
onions. Avoid night meals during the practice(sadhna)
period.

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Hanuman Ji's Image: Install an image or idol of Lord
Hanuman in a heroic posture (Veer Mudra). In case idol or
image is not available, light a ghee lamp. Begin the practice
after sitting in a proper posture (Asana) and perform the six
rituals (Shatkarma)
Resolve and Brief Worship: After the six rituals
(Shatkarma), make a pure and noble resolve, avoid to
make resolutions against any particular individual. Offer
brief worship to Lord Hanuman with incense, lamp, flowers,
etc.
Recitation of Bajrang Baan: Recite 11, 21, 51, or 108 times or
as per your capability. Seek forgiveness upon completion of
the recitation.

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 6. Shri Bajrang Baan
Revised by Revered Swami Rupeshwaranand Jee Maharaj

niśchaya prēma pratīti tē vinaya karē sanamāna ।

tēhi kē kāraja sakala śhubha siddha karē hanumāna

jaya hanumanta santa hitakārī ।

suni lijai prabhu vinaya hamārī ।।
jana ke kāja vilaṁ ba na kījai ।
ātura daurī mahāsukha dijai ।।

jaise kūdi sindhu ke pārā ।

surasā badana paiṭhi vistārā ।।
āge jāya lankinī rokā ।
mārehu lāta gaī suralokā ।।

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jāya vibhiṣhaṇa ko sukha HERE
dinhā ।
sītā nirakhi paramapada linhā ।।
bāga ujāri sindhu maha borā ।
ati ātura jama kātara torā ।।

akṣhaya kumāra mārī saṁ hārā ।

lūma lapeṭī lanka ko jārā ।।
lāha samāna lanka jari gaī ।
jaya jaya dhuni surapura nabha bhaī ।।

aba vilaṁ ba kehi kāraṇa swāmī ।

kripā karahu ura antarayāmī ।।
jaya jaya lakhana prāṇa ke dātā ।
ātura hai dukha karahu nipātā ।।

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 jaya hanumāna jayati balasāgara ।
sura-samuha samaratha bhaṭanāgara ।।
hanu hanu hanu hanumanta haṭhilai ।
bairihi mārū vajra kī kīle ।।

hrīṁ hrīṁ hrīṁ hanumanta kapisā ।

huṁ huṁ huṁ hanu ari ura sīsā ।।
jaya anjanī kumāra balavantā ।
sankara suvana vīra hanumantā ।।

badana karāla kāla kula ghālaka ।

rāma sahāya sadā prati pālaka ।।
bhūta preta pishācha niśhāchara ।
agani betāla kāla mārī mara ।।

inhe mārū tohi sapatha rāma kī ।

rākhu nātha marajāda nāma kī ।।
satya hohu hari sapatha pāya ke ।
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rāmadūta dharū mārū dhāya ke।।

jaya jaya jaya hanamanta agādhā ।

dukha pāvata jana kehi aparādhā ।।
pūjā japa tapa nema achārā ।
nahi jānata kachhu dāsa tumhārā ।।

vana upavana maga girī gr̥ iha māhī ।

tumhare bala hama ḍarapata nāhī ।।
janakasutā hari dāsa kahāvo ।
tā kī sapatha vilaṁ ba na lāvo ।।

jaya jaya jaya dhuni hota akāsā ।

sumirata hoya dusaha dukha nāsā ।।
charana pakarī kara jorī manāvo ।
yaha ausara aba kehi goharāvo ।।

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 vana upavana maga girī gr̥ iha māhī ।
tumhare bala hama ḍarapata nāhī ।।
janakasutā hari dāsa kahāvo ।
tā kī sapatha vilaṁ ba na lāvo ।।

jaya jaya jaya dhuni hota akāsā ।

sumirata hoya dusaha dukha nāsā ।।
charana pakarī kara jorī manāvo ।
yaha ausara aba kehi goharāvo ।।

uṭha uṭha chalu tohi rāma dohāī ।

pāya parau kara jorī manāī ।।
cham cham cham cham chapala chalantā ।
hanu hanu hanu hanu hanu hanumantā ।।

haṁ haṁ hāmka deta kapi chanchala ।

saṁ saṁ sahami parāne khala dala ।।
apane jana ko turata ubārau।
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sumirata hoya ananda hamārau।।

yaha bajaranga bāṇa jehi mārai ।

tāhi kahau phira kavana ubārai ।।
pāṭha karai bajaranga bāṇa kī ।
hanumata rakṣhā karai prāṇa kī ।।

yaha bajaranga bāṇa jau jāpai ।

tāsom bhūta preta saba kānpai ।।
dhupa deya jo japai hameśhā ।
tāke tana nahī rahai kaleśhā ।।

ura pratīti dr̥ iḍha sharan hai, pāṭha karai dhari dhyāna ।
bādhā saba hara karai śubha,kāma sakala hanumāna ।।

॥śhrī rāmachandra bhagawāna kī jaya।। pavanasuta hanumāna kī jaya ।।

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For correct Pronunciation kindly listen
to Bajrang Baan in Swami Jee’s Voice
Before beginning the recitation, one should take a vow:

I, (your full name), a devotee of Shri Hanuman Ji, hereby pledge

to recite 108 times Shri Bajrang Baan for the grace of Shri
Hanuman Ji. (After saying this, pour water onto the ground).
Then, begin the recitation.

Note: If you are unable to complete 108 recitations, then take

resolve to recite as many as possible in its place.

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 7. Obstacles In Spiritual
Practice And Their Resolution
The recitation of the Bajrang Baan is a potent and intense
practice, so it's necessary to observe certain rules and
precautions during its recitation. Any lapses in adherence to
these rules may lead to Hanuman Ji becoming displeased
(though there won't be any calamity, there might be some
difficulty). Delays in achieving desired outcomes may also
occur. Common issues that practitioners face during the
practice are often due to their own actions or ancestral karma.

Obstacles:
Difficulty in concentrating during the recitation of the
Bajrang Baan.
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Experiencing unease or discomfort in the body during the
recitation of the Bajrang Baan.
Encountering obstacles repeatedly during the recitation of
the Bajrang Baan.
A family member experiencing distress during the
recitation of the Bajrang Baan.
Perceiving a foul smell in the vicinity during the recitation
of the Bajrang Baan.
Encountering or being attacked by negative entities
(ghosts, spirits, etc.) in dreams during the practice period.

Remedies for the faults occurring during the practice

period:
First of all, Siddh(Empower) a protective shield(Kavach) or
recite the "Ram Raksha Stotram".

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Perform "Tripindi Shraddha" or "Narayana Bali" for the
ancestors without fail.
On every Amavasya(New Moon), offer food and water to the
ancestors (Pitra) in six plates.
Before reciting the Bajrang Baan, perform "Dikbandhan"
and recite the protective shield(Kavach). Recite the Ram
Raksha Stotram specifically.
For liberation from tantric obstacles, Siddh(Empower) the
Panchamukhi Hanuman Kavach.
Follow celibacy and a pure, sattvic lifestyle completely
during the practice period.

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8. Panchmukhi Hanuman Kavach
(Revised Form)
This divine hymn has been revised by revered Swami
Rupeshwaranand Jee Maharaj. In other books, this kavach is
more extensive and disorganized. Based on his spiritual
experiences, Swami Jee has revised it. Those who have doubts
about this subject, please refrain from using it.

Viniyogah:
Shri Pañchamukha Virāṭ Hanumān Stotra Mālā mantrasya
Brahmā Ṛiṣiḥ. Gāyatrī Chandaḥ. Pañcha mukha virāṭ
Hanumān Devatā. Hrīṁ Bījaṁ . Śrīṁ Śaktiḥ. Kraum Kīlakam.
Shri Pañchamukha virāṭ Hanumān Devatā Prasannārthe
Mama Sakala Abhīchārik Doṣa Nivāraṇārthe Cha Śatru

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Bādhā Nivṛittaye Cha Pāṭhe Viniyogaḥ

Dhyānam:
Pañchāsya machyuta manek vichitra varṇa।
Vaktraṃ śaśāṅka śikharaṃ kapirāj varyam।।।
Pītāmbarādi mukuṭai rūpa shobhitāṅgaṃ।
Piṅgākṣha mādya manishaṃ manasā smarāmi।।
Pañchavaktraṃ mahā bhīmaṃ tripañcha nayanair yutaṃ।
Bāhubhirda śabhir yuktaṃ sarva kāmārtha siddhidam।।

Recitation of the MainShield (Kavach)

pūrvaṁ tu vānaraṁ vaktraṁ koṭi sūrya samaprabham।
danṣṭrā karāla vadanam bhṛikuṭī kuṭi lekṣaṇam॥

asyaiva dakṣiṇaṁ vaktraṁ nārasimhaṁ mahād bhutam।

atyu grate jova puṣaṁ bhīṣaṇaṁ bhaya nāśanam॥

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 paśhcimaṁ gāruḍaṁ vaktraṁ vakratuṇḍaṁ mahābalam।
sarva nāga praśa manaṁ viṣa bhūtādi kṛintanam॥

uttaraṁ saukaraṁ vaktraṁ kṛiṣṇaṁ dīptaṁ nabhopa mam।

pātāla siṁ ha vetāla jvara rogādi kṛintanam॥

ūrdhvaṁ hayā nanaṁ ghoram dāna vānta karaṁ param।

yena vaktreṇa viprendra tāra kākhyaṁ mahā suram॥

jaghāna śaraṇaṁ tatsyāt sarva śatruharaṁ param।

dhyātvā pañchamukhaṁ rudraṁ hanumantaṁ dayā nidhim॥

khaḍgaṁ triśūlaṁ khaṭvāṅgaṁ pāśamaṅ kuśa parvatam।

muṣṭiṁ kaumo dakīṁ vṛikṣaṁ dhāra yantaṁ kamaṇḍalum॥

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bhindi pālaṁ gyāna mudrāṁ daśa bhirmu nipuṅgavam।
etānyā yudha jālāni dhāra yantaṁ bhajā myaham॥

Pancha Mukhi Hanuman Jee Havan Mantra:

oṃ jaṃ jaṃ jaṃ jaṃ jaṃ kūrma mūrtaye pañcha mukha

vīra hanumate para yantra para mantra para tantra
ucchāṭanāya svāhā (11 Offerings)

oṃ namo bhagavate pañcha vadanāya pūrva kapi mukhāya

sakala shatru saṃhāra ṇāya svāhā (3 Offerings)

oṃ namo bhagavate pañcha vadanāya dakṣiṇa mukhāya

karāla vadanāya nāra simhāya sakala bhūta
preta damanạya svāhā (3 Offerings)

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 oṃ namo bhagavate pañcha vadanāya paśchi mukhāya
garuḍā nanāya sakala viṣa harāya svāhā (3 Offerings)

oṃ namo bhagavate pañcha vadanāyottara mukhāyā diva

rāhāya sakala sampat karạya svāhā (3 Offerings)

oṁ namo bhagavate pañcha vadanā yōrdhva mukhāya

haya grīvāya sakala jana vaśaṁ karāya svāhā (3 Offerings)

oṃ jaṃ jaṃ jaṃ jaṃ jaṃ kūrma mūrtaye pañcha mukha

vīra hanumate para yantra para mantra para tantra
ucchāṭanāya svāhā (11 Offerings)

While chanting these mantras, perform havan with clarified

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butter (ghee) or sesame - 25%, barley 25%, and sugar (desi
khandsari) 50%. Without havan, these mantras will not yield
the best results.

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 9. Shri Ram Raksha Stotra
(Revised Version)
Viniyogah:
śrī rāma rakṣhā stōtram mantrasya budha kauśika ṛiṣiḥ।
śrī sītā rāmachandrō dēvatā। anuṣṭup chandaḥ। sītā śaktiḥ।
śrīmān hanumān kīlakam। śrī sītā rāma chandra dēvatā
prīt yarthē mama saparivārasya rakṣhaṇārthē cha "vajrapañjara"
nāmaka "śrī rāmarakṣhā kavacha" stōtra pāṭhē viniyōgaḥ
Dhyānam:
dhyāyedā jānu bāhuṁ
dhṛita śara dhanuṣaṁ baddha padma sanastham
pītaṁ vāso vāsānaṁ nava kamala dala
spardhi netraṁ prasannam
vāmāṅkā rūḍha sītā mukha kamala
milal lochanam nīra dābhaṁ
nānā laṅkāra dīptaṁ dadha tamuru
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jata ṁ anḍalaṁ rāma chandram

Recitation of the Main Shield (Kavach)

śiro me rāghavaḥ pātu bhālaṁ daśarath ātmajaḥ॥

kausalyeyo dṛiśau pātu viśvāmitra priyaḥ śruti।
ghrāṇaṁ pātu makha trātā mukhaṁ saumitri vatsalaḥ।
jivhāṁ vidyā nidhiḥ pātu kaṇṭhaṁ bharata vaṁ ditaḥ।
skandhau divyā yudhaḥ pātu bhujau bhagnēśa kār mukaḥ।
karau sītā patiḥ pātu hṛidayaṁ jāma dagnya jit।
madhyaṁ pātu kharadh vaṁ sī nābhiṁ jāmbavadā śrayaḥ।
sugrīveśaḥ kaṭī pātu sakthinī hanumat prabhuḥ।
ūrū raghut tamaḥ pātu rakṣaḥ kula vināśa kṛit।
jānunī setu kṛitpātu jaṅghē daśa mukhān takaḥ।
pādau bibhīṣaṇa śrīdaḥ pātu rāmo akhilaṁ vapuḥ।

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Recite 1100 times at any auspicious moment
(Sidh muhuratam). Once success (Siddhi) is
attained, recite three times daily. In unique
situations, either sprinkle water around or
have the patient drink water after chanting
11 times.

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 10. Shri Hanuman Havan
Procedure: Mantras and Method
Those devoted to Lord Hanuman, seeking solutions to their
divine problems through his grace, wishing to purify their
homes, feeling besieged by obstacles like spirits, etc., should
perform daily havan with the prescribed Shri Hanuman
mantras. These mantras are taken from the book "Shri
Hanuman Chamatkari Anushthan Paddhati" authored by
enlightened individuals and are also printed in the Shri
“Hanuman Anka”.

Revered Swami Rupeshwaranand Maharaj himself has used

these mantras and has also made improvements as per the
needs of the society, which enables any practitioner to derive
their full benefits without any fear or hesitation. Under
Swamiji's guidance, many devotees have benefited from these
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mantras. Any practitioner can chant and perform Havan with
these mantras while adhering to the prescribed rules.

These mantras are remarkably beneficial, so chant them

without hesitation or perform Havan in your home. Whether
you have received initiation or not, you can use them, but
receiving initiation will enhance the benefits of these mantras
significantly.

This Havan should be performed every Tuesday around 5 a.m.

with the sixfold rituals (Shatkaram) and a resolution. Those
who are capable or facing more significant problems should
start from Tuesday and continue performing havan
continuously for three Tuesdays (21 days). After that, it should
only be performed on Tuesdays.

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Havan Ingredients: 100 grams barley, 50 grams guggul, 100
grams sesame seeds, 50 grams jatamansi, 100 grams
jaggery/khandsari, 10 grams honey. Take a mixture of these
ingredients as havan material, ensuring that the ghee is from
Indian indigenous cows and pure, and the guggul is also pure.

Mantra:
oṁ namo hanumate rudrā vatārāya viśva rūpāya amita
vikramāya prakaṭa parākramāya mahā balāya sūrya koṭi
sama prabhāya rāma dūtāya svāhā।

Purpose of the Mantra: To become courageous, valiant, and

brave, and to overcome fear.

oṁ namo hanumate rudrā vatārāya bhūta preta piśācha

daitya dānava yakṣha rākṣasha ḍākinī śākinī duṣṭa graha
saṁ hāra ṇāya rāma dūtāya svāhā।
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Purpose of the Mantra: For the eradication of ghosts, spirits,
demons, giants, monsters, yakshas, rakshasas, dakini, shakini,
and to neutralize the malefic influence of evil planets.

oṁ namo hanumate rudrā vatārāya bhakta jana manah

kāmanā kalpa drumāya, duṣṭa manoratha stambhanāya,
prabhañ jana prāṇa priyāya, mahābala parākramāya, mahā
vipatti nivāra ṇāya, putra pautra dhana dhānyādi vividha
sampat pradāya, rāma dūtāya svāhā।

Purpose of the Mantra: Fulfillment of desires, financial

prosperity, and abundance of wealth and grains, etc.

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Perform 40-40 Ahutis (offerings) of the three aforementioned
mantras with clarified butter (ghee) from indigenous cows and
pure havan material. One person should offer ghee, and
another person should offer havan material. The mantras
should be recited by one person in a soft voice.

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11. Bajrang Baan Brahmastra Campaign For
National Defense
(Sunday Bajrang Baan Campaign)
This initiative, led by revered Swami Rupeshwaranand Jee
Maharaj at the Swami Rupeshwaranand Ashram (Siddh
Peethambara Peeth), aims to promote national welfare, revive
Sanatan Dharma and culture, ensure public welfare, and
counter negative influences. Central to its mission is the
purification of India's divine environment. It's a collective effort
where the recitation of Bajrang Baan serves as a divine tool
under Swami Ji's guidance. Participants pledge to recite it 108
times every Sunday at 5 am, whether at home or a nearby
Hanuman temple. This campaign is inclusive, welcoming
people of all ages and genders. Numerous devotees and
seekers have experienced direct and indirect benefits from
reciting the Bajrang Baan as part of this campaign, including
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resolution of divine problems, protection from malevolent
spirits, and spiritual growth. These experiences are shared on
the ashram's YouTube channel and in this book, aiming to
guide new seekers.

Hanuman Ji devotees seeking divine solutions, home

purification, and facing spiritual obstacles should recite Shri
Bajrang Baan at least 11 times daily at home. They should also
join the collective Sunday morning recitation of 108 chants of
Shri Bajrang Baan at 5 am.

Before the 108 recitations, practitioners must perform the six

rituals (Shatkarma), read the protective shield (Raksha Kavach),
and recite the resolution provided by Swami Jee. The PDF with
these instructions can be downloaded from the website.

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Special practitioners should also recite the Shri Ram Raksha
Stotra for complete divine protection. New devotees and
practitioners interested in joining the campaign should fill out
the form on the ashram’s website to ensure regular
communication with the ashram.
Pledge to participate in the campaign:
(Hold water in your hand and recite the following resolution)-:-

I, (your name), a devoted worshipper, In my

home, under the guidance and leadership of
Revered Swami Rupeshwaranand Jee Maharaj, I
am participating in “Shri Bajrang Baan
Divyashtra“ (Divine Weapon) recitation
campaign, for the suppression of enemies of the
nation and religion, and to eliminate demonic
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forces causing distress to me and my close family
members, for the destruction of malevolent
spirits and their malevolent powers in my
vicinity, for the suppression of those who
propagate false religions in India, for the
protection and revival of Sanatan Dharma and
culture, for the divine protection of revered saints
and devotees, for obtaining the grace of Lord
Hanuman, I take the resolution to recite Shri
Bajrang Baan 108 times. May Lord Hanuman be
pleased with me and fulfill this auspicious
resolution of mine.
(Place the water from your hands either on the ritual plate
or on the ground.)

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The Formula To Elicit The Special Effects Of Shri
Bajrang Baan
Engage in the collective recitation of the Shri Bajrang Baan,
as it serves as a ritualistic counter measure against
malevolent forces.
Commence the recitation of the Shri Bajrang Baan
promptly at 5 a.m. on Sundays, adhering to the directives of
the Shri Bajrang Baan campaign.
It is imperative that the recitation of the Shri Bajrang Baan
transpires uniformly across India, precisely at 5 a.m., to
optimize its efficacy and preempt any potential hindrances.
During each session of reciting the Shri Bajrang Baan,
undertake no fewer than 40 and no more than 108
repetitions.

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Bajrang Baan in every home,

Bajrang Baan in every village.

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The Benefits Of Joining The Sunday Bajrang Baan
Campaign
Firstly, Lord Hanuman's presence blesses your home and
family, dispelling all negative energies.
Ancestral souls afflicted with misfortune or inner turmoil
find liberation, allowing for their salvation through rituals
like Tripindi and Narayan Bali Shradh.
Ghostly disturbances and malicious tantric activities are
eliminated.
Complete protection by Lord Hanuman is attained, and he
personally guards his devotees.
Doshas in the horoscope diminish, leading to a positive
transformation.
All bodily ailments and afflictions begin to dissipate,
resulting in improved health.
Chanting the Bajrang Baan instills fear in evil spirits,

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keeping them at bay.
Enemies begin to retreat.
Marital conflicts, household issues, financial waste, job
concerns, and children's marriages gradually get resolved.

Special Note: The pledge of the Sunday Bajrang Baan

campaign is based on the principle of "Vasudhaiva
Kutumbakam," resulting in perpetual merit from chanting,
which aids in attaining salvation.

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 12. Diet To Follow During The Ritual Period
During the ritual period, consume raw and sattvic food. This list
has been provided by Swami Jee for the well-being of
practitioners. Following it and practicing the ritual diligently
will yield wonderful benefits.

Fruits: Banana, Grapes, Apple, Pomegranate, Pineapple,

Orange, Sapodilla, Musk Melon, Watermelon.

Raw Vegetables: Carrot, Cauliflower, Radish, Tomato,

Cucumber, Beetroot.

Root Vegetables (boiled or roasted): Potato, Sweet Potato,

Yam, Elephant Foot Yam, Taro.

Others (soaked or roasted): Chickpeas, Whole Wheat Flour

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+ Gram + Barley, Peanuts, Soybeans, Whole Green Gram.

Dry Fruits: Cashews, Almonds, Walnuts, Dates, Figs.

For sweeteners: Jaggery, Honey, Molasses.

In addition, you can also eat other locally available items in this
form. For taste, you can have a few Moong Dal Papads.

What has nature not given to humans? It is we who, turning

away from the glory and grace of nature, are advancing
towards unnatural animosity, which is the path of unrest and
destruction.

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13. A Devotee's Poem: Advocating The
Necessity Of Bajrang Baan
To padh Bajrang Baan, to padh Bajrang Baan

Kaala desh yadi ho vipareet,

paristhitiyan bhi vipareet.
Samay chakra ki gati vipareet,
jeevan ki dhaara vipareet.
To padh Bajrang Baan, to padh Bajrang Baan.

Tantra-mantra ka fal vipareet,

jaadoo tona sab vipareet.
Jeevan ki aasha vipareet,
dharma karm se man vipareet.
To padh Bajrang Baan, to padh Bajrang Baan.

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Daiv shaktiyan HERE
sab vipareet,
santon ke darshan vipareet,
Pooja jap tap sab vipareet,
punya karm ka fal vipareet.
To padh Bajrang Baan, to padh Bajrang Baan.

Bhoot pret ki padi ho maar,

grah badha bhi aave dwar.
Tan mann mein ho kast apaar,
bal buddhi ki kami apaar.
Jab kast mein jeena mushkil ho,
badha se ladna mushkil ho.

Dharm karm ka saar yahi,

sant kripa ka marg yahi.

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 "Vighnesh" tera karya yahi,
jeevan ka antim saar yahi.
Nit padh Bajrang Baan, nit padh Bajrang Baan.

English Translation
Read Bajrang Baan, keep reading Bajrang Baan,
If time and place turn adverse,
circumstances follow suit,
The pace of the wheel of time is inverse,
life's course turns opposite.
Read Bajrang Baan, keep reading Bajrang Baan.

The effects of tantra-mantra are reverse,

magic and spells all adverse,
Hopes in life turn inverse,
mind diverges from righteous course,
Read Bajrang Baan, keep reading Bajrang Baan.
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Divine forces all turn reverse,
saintly guidance seems adverse.
Worship, chants, and austerities appear in reverse,
the fruits of good deeds reversed.
Read Bajrang Baan, keep reading Bajrang Baan.

Haunted by spirits,
afflicted by celestial obstacles at the door,
Body and mind overwhelmed by boundless sorrow,
lacking in strength and intellect,
When living becomes hard amid distress,
battling obstacles seems impossible.

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 This is the essence of righteous deeds,
the path of saintly compassion,
"Vighnesh," this is your duty,
the ultimate essence of life,
Read Bajrang Baan daily, constantly recite Bajrang Baan.

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 14. The Divine Experiences Of The
Practitioners Involved In The Shri
Bajrang Baan Campaign

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The purpose of sharing experiences is solely to provide

guidance and instill confidence in new seekers. Many people
often harbor doubts and fears regarding the chanting of
Bajrang Baan, and this book aims to address and resolve those
concerns for all.

So let us all come together and spread the Shri Bajrang Baan
campaign from home to home and village to village, guiding
the nation and society towards spirituality, contributing to
reestablishing India as a world Guru.

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 Those Who Didn't Find Relief Even After
Visiting Mehendipur Balaji, Found Liberation
Through The Recitation of Shri Bajrang Baan
This is a message from a devotee that we have received.
Society should learn from this experience, and rather than
wandering here and there, it is better to lead a successful life
under the guidance of saints, sages, and scriptures.

Devotee: Guruji, during my daily worship rituals, I chant the

Bajrang Baan eleven times and make offerings to Lord
Hanuman five times each day. While I was engaged in this
practice, my mother suddenly erupted into loud screams,
pleading, 'Don't strike him! Don't strike him!' It seemed a spirit
had once again taken possession of her, wailing and begging
for mercy. My father and I were taken aback, as this spirit had
previously asserted invincibility, claiming, 'No one can harm
me.'
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Indeed, Guruji, we've sought help from various places,
including Mehndipur Balaji, yet this spirit remained unyielding.
But today, as it cried out in distress, 'Don't harm me,' I
pondered who could be attacking it. It even confessed, 'I have
no ties to your household, and no one sends me here. I used to
reside in the old village house where your family lives. I've been
haunting this place for approximately 400 years, finding
delight in causing chaos among you all. That's the reason for
my actions.'
Despite your efforts, I will take your mother with me,' it
declared, before resuming its pleas, 'Don't harm me, don't
harm me.' It was then that I resolved to administer water
infused with the Sabar mantra, recognizing that reciting the
Bajrang Baan would take time. As I proceeded to the prayer
room to fetch the water, the spirit gradually subsided on its

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own, eventually lying motionless on the ground. It appears that
finally, we may find liberation from this ordeal. Whenever we
attempted to relocate it, it would burst into laughter, insisting,
"No one can harm me, regardless of your efforts." At times, I
feel a profound sadness that we've become ensnared by these
entities. Yet, you've enlightened us, explaining that it's the
consequence of our own actions, dictated by destiny. With this
understanding, we've sought solace in our hearts. Now, it
seems, liberation may be within reach.

Jay Guru Dev Bhagwan (Salutation to Swami Jee). Today,

witnessing the transformative power of Bajrang Baan, a
realization dawns upon us. All these gatherings at Spirit
Darbaar‘s, we've frequented, seemingly offering solutions, only
exploit people's vulnerabilities. The true remedy for dealing
with such spirits lies in Bajrang Baan, as revealed in your
presence. Hail Guru Dev Bhagwan, we are profoundly blessed
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and deeply grateful for your guidance and blessings.

Devotee (after some time again): In recent times, I have

experienced a sensation of pressure in my body while sleeping.
Today, upon encountering this occurrence in the morning, I
promptly awakened and commenced the recitation of the
Ram Raksha Stotram. After reciting for a considerable duration,
my eyes closed again, and in that moment, a man appeared in
my dream, earnestly seeking forgiveness from me. He uttered,
"Please forgive me; you are right behind me." Upon hearing
this, my eyes reopened. The individual appeared rather
ordinary, with a broad face, a thick mustache, a stout physique,
and attire consisting of a simple shirt and pants. It seems likely
that he is the same spirit that has been causing distress in our
household. However, I am perplexed as to why he manifested

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in such an unremarkable form in my dream. I express my
gratitude, Guruji, for the improvement in the spirit's condition
since I started reciting the Bajrang Baan 108 times on Sundays
and 11 times daily. This positive change is undoubtedly a result
of being in the presence of a true Guru like yourself.

The spirit that previously tormented us, refused to heed our

pleas, even when we beseeched with folded hands, saying,
"Brother, forgive us. Whatever you desire, we are willing to
provide; just spare us." It adamantly declared, "I will only find
peace after annihilating all of you. That is my sole desire,"
accompanied by menacing laughter. Today, to my surprise,
that same spirit humbly apologized to me with folded hands.
Reflecting on this, tears welled up in my eyes, and I found
myself overwhelmed with gratitude, thinking of you. I
acknowledge your divine power, Lord, and express my
gratitude for it. What potency do I possess that a spirit would
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bow before me?
As the saying goes among the spiritually inclined, in the
presence of a true Guru, the impossible can become possible.
Hail Gurudev, my Lord! It is my earnest wish that this spirit
ceases its disturbances, and Lord Hanuman, in his
benevolence, grants its liberation. Hail Gurudev, my Lord, I seek
refuge in your divine presence.

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 When Lord Hanuman Himself Revealed The
Reality Of The Ghostly Courts In A Dream
Read and understand the experience of a devoted seeker who
reveals the truth of the subtle world of so-called religious
abodes and courts, which deceive society in the name of
religion or Lord Hanuman. Learn how the web of ghosts, spirits,
and demon kingdoms spreads under the guise of Lord
Hanuman's name, leading society astray. Understanding such
deceit in the influence of the Kali Yuga is difficult. It even
confuses the wisdom of sages and saints. This experience is
shared by a participant in the Shri Bajrang Baan campaign.

The statements made by this practitioner in this experience

are true. These so-called religious courts or abodes are nothing
but a web of deception controlled by ghosts and demons. They
are neither ascetic saints nor accomplished sages. However,
the society, entrapped by worldly desires, falls into the trap of
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these skilled ghosts and demons in deceit. They begin to
consider them as accomplished sages or even gods and,
turning away from devotion to God, waste their invaluable
human birth. Swamiji is making efforts to awaken and alert
society at the religious, spiritual, and social levels. Therefore,
the divine experiences of such practitioners are being made
public so that society becomes aware and remains vigilant.

Devotee: Greetings Guruji, I hope this message finds you well.

Despite the late hour, I feel compelled to reach out to you.
Recently, I had a significant experience in a dream that I feel is
important to share. In this dream, I found myself in a setting
resembling the courts often associated with Lord Balaji. I
entered a room where a strong spiritual presence, potentially
associated with a cremation ground (masaan) or a malevolent

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 spirit (pishach), seemed to hold sway. The atmosphere was
charged with powerful spiritual energies. As I ventured further
into the room, adorned only with a few pictures of a child but
lacking any depiction of Lord Hanuman, I sensed an
overwhelming aura of negativity. This unsettling environment
caused immense pressure throughout my body. Subsequently,
another individual, possibly a fellow disciple or a female entity,
intervened to prevent me from proceeding.

The pressure in my head was excruciating, and my entire body

felt weighed down by an immense force. Despite the
overwhelming sensation, I held onto a steadfast belief that
Lord Hanuman's protection was with me, rather than these
malevolent entities. Initiating the recitation of the Bajrang
Baan, with each repetition, the grip of the woman or demon
restraining me weakened. Simultaneously, the presence of the
child's photograph vanished, and the room gradually emptied
YOUR NAME HERE
of its spectral inhabitants. As the oppressive atmosphere
dissipated, a profound serenity permeated the surroundings.
Despite the demoness's attempts to cast spells upon me, I
countered by fervently reciting the Bajrang Baan and exhaling
breaths in her direction—my sole defense. Subsequently, she
launched an attack, but in a swift response, I seized her hand
and forcefully expelled her away. The potency of the Bajrang
Baan's invocation subdued her aggression, compelling her to
remain seated in subdued silence in a distant corner.

Upon witnessing this, their Guru, bearing a striking

resemblance to a well-known Darbaar Guru often seen on
television, offered a smile and inscribed something onto a
piece of paper. As I stepped outside, I noticed the presence of a
Maulvi and a shrine within the vicinity. Swami Jee, your words

-44-
from one of your YouTube videos resonated with me at that
moment, as you mentioned that such locations invariably host
shrines. Confirming this observation, the Maulvi persistently
urged me to unfold the paper.

While engaged in reciting the Bajrang Baan, I attempted to

comply with the Maulvi's request, but regrettably, the paper
slipped from my grasp. In that instant, the Maulvi erroneously
perceived it as a sign of damage or impurity in my Bajrang
Baan, finding satisfaction in the assumption. However, I
signaled to him that henceforth, the recitation of the Bajrang
Baan would be conducted at your shrine. Undeterred, I
commenced the recitation of the Bajrang Baan at the shrine.
Despite the mockery and laughter from onlookers, I found
solace and joy in the act of reciting the Bajrang Baan; the
prospect of victory or defeat held no significance for me.
Throughout the ordeal, Lord Hanuman shielded me from harm
YOUR NAME HERE
and inspired me to persevere with my recitation.

I extend my sincerest apologies, Swami Jee, for inadvertently

falling asleep without reciting the protective armor(Kavach). It
was this oversight that led to the unfolding events.
Nonetheless, Hanuman Ji intervened and safeguarded me. The
inexplicable pull towards that location felt as though I were
summoned there. Even in slumber, the chants of the Shiv
Mantra and Shiv Raksha Mantra echoed within me, offering
solace during moments of distress. The efficacy of the Bajrang
Baan proved invaluable, averting a potentially dire situation.

The answer given by Swami Jee is written below:

Swami Jee: This devotee has recounted an experience at a
location that has now gained recognition as a popular

-45-
pilgrimage destination. It is important to clarify that we refrain
from making any direct comments about specific individuals in
this communication. Our primary objective is to raise
awareness and foster vigilance within society; it is not a
targeted campaign against any particular person.

Through the divine potency of the Shri Bajrang Baan, we

anticipate the gradual dissolution of these deceptive
pilgrimage sites or courts, along with the dispelling of any
malevolent forces therein. Consequently, the purported
miracles associated with these places will cease to occur.

[07/12, 2:45 am] Swami Jee: Your subtle visit to the site
stemmed from a persistent curiosity regarding the underlying
powers responsible for the purported miracles witnessed in
such courts.

YOUR NAME HERE

[07/12, 2:46 am] Swami Jee: Shri Hanuman Jee guided you
and revealed the truth.

Devotee: Indeed, Guru Dev.

-46-
 When Hanuman Jee Protcted A
Devotee From An Evil Spirit
This message originates from a follower of Shri Bajrang Baan
and is presented exactly as received. The aim is for fellow
devotees to read it, remain alert, comprehend the influence of
the spiritual realm, and recognize the significance of Shri
Bajrang Baan. Any personal names mentioned have been
omitted. You are encouraged to interpret it at your discretion.
It's crucial for individuals to comprehend independently; these
are the deceptive entities that purport to recount historical
occurrences and assert to have attained Shri Hanuman Ji's
blessings.

Devotee: Greetings Guruji, During my Bajrang Baan ritual

(Anusthaan), I encountered a moment of forgetfulness and
expressed my reluctance to continue if I couldn't recall the
YOUR NAME HERE
verses. Feeling ashamed, I questioned why, despite my
dedicated chanting, the recitation eluded me. I attributed this
lapse to the effects of numerous tantric rituals performed on
me, which had weakened my intellect. However, on the same
day, I was able to recall the verses, bringing immense joy. It
was then that I felt Hanumanji's blessings, evident in his
smiling countenance—a moment I remember vividly.

Suddenly, amidst this happiness, a spirit appeared, dressed in

black pants but bare on top, screaming and covering my ears.
Subsequently, a Maharaj (Saint) appeared, urging me to cease
the recitation. Recognizing this as a deception, I remained
steadfast in my resolve.

Previously, I had experienced various challenges and had

invested significant resources in myself. My health suffered,

-47-
and I felt as if my vitality was diminishing, akin to a drying
mango seed. In essence, my story underscores the importance
of reciting the Bajrang Baan, as I believe that failure to do so
exposes women to perilous situations orchestrated by
malevolent spirits adept in tantra mantra practices. These
entities manipulate our intellect and exploit our vulnerabilities.
There was a particularly malevolent spirit that haunted me;
whenever I recited other scriptures, it would disturb me by
striking my head. However, upon reciting the Bajrang Baan, it
ceased its torment.

This experience reinforces the potency of the Bajrang Baan as

a protective force against malevolent spirits and highlights the
need for vigilance in spiritual practices.

YOUR NAME HERE

-48-
 When Hanuman Jee Inspired A
Practitioner To Propagate the Bajrang
Baan
Worshipping through the medium of Sri Bajrang Baan offers a
genuine solution to one's problems. Conversely, aimless
wandering only leads to depletion and loss of both physical
health and material wealth. Sadly, in the pursuit of effortless
blessings, individuals often squander the remnants of their
spiritual practices, austerity, and accumulated merit. When
exhaustive searching yields no benefits, where else can one
turn?

Devotee: Guruji, For some time now, I've contemplated

spreading awareness about the Shri Bajrang Baan, but due to
time constraints, I've been unable to do so. Yesterday, while
attending training at the office, I resolved to utilize any free
YOUR NAME HERE
time to promote it online. Consequently, I shared the PDF of
the Bajrang Baan with several friends. Although they viewed it,
no one offered any feedback. Subsequently, I reached out to
some friends via phone calls and discussed the importance of
the Bajrang Baan. Fortunately, one friend expressed interest.
He mentioned a female acquaintance who has been troubled
by malevolent spirits, despite visiting Mehandipur Balaji and
Bageshwar Dham, she is not experiencing any relief. In
response, I forwarded him the PDF of the Ram Raksha Stotra
and recommended reciting both the Ram Raksha Stotra and
the Bajrang Baan. Furthermore, I advised him to watch all
related videos on Swami Rupeshwaranand's channel
beforehand. Encouraged by this suggestion, my friend
enthusiastically agreed to follow through and assured me that
he would also encourage his female friend to do the same.

-49-
It was a remarkable experience when I reached out to another
friend and shared the significance of the Shri Bajrang Baan,
urging him to recite it. Unexpectedly, he became emotional
and began to cry over the phone. He revealed that he hadn't
received my call; rather, it was Lord Hanuman who connected
us telepathically. He explained that his home was plagued by
troubling spirits, causing disturbances, and despite his pleas
for guidance, he felt lost. Just the day before, he had visited a
temple dedicated to Lord Hanuman and implored for a sign,
threatening to take drastic measures if no solution presented
itself. He interpreted my phone call as a divine response to his
prayers. I, too, was deeply moved by this revelation, recognizing
the boundless grace of Lord Hanuman.

This incident has reinforced my belief in the limitless ways in

which Lord Hanuman works in our lives. Despite my prior
inability to find time for promoting the Bajrang Baan, today,
YOUR NAME HERE
when my friend was in dire need, Lord Hanuman orchestrated
our connection. In response to his request, I have committed to
meet him today and provide detailed guidance.

Guruji, through this experience, I have realized that many

people silently suffer from similar afflictions but hesitate to
seek help. However, when approached with understanding,
they open up about their struggles. Your divine blessings are
evident in the profound impact of the Bajrang Baan on
countless lives. I am convinced that you are a manifestation of
Lord Hanuman's grace, guiding us to this invaluable spiritual
tool. With your continued blessings and guidance, I am
determined to make it my life's mission to propagate the
Bajrang Baan to every household possible. May your blessings
and wisdom always accompany me on this journey.

-50-
 By Simply Listening To The Recitation
Of The Bajrang Baan, The Alleviation
Of The Ghostly Affliction Began
The recitation and contemplation of Shri Bajrang Baan are
ushering in positive transformations in the lives of individuals.
The influence of negativity is diminishing. We are merely
relaying the personal experience of a devotee. The sole
intention behind sharing this encounter is to encourage all of
you to dispel any misconceptions within yourselves and recite
Shri Bajrang Baan with unwavering faith and belief.
Additionally, strive to discern the spiritual practices that
contribute to both your well-being and that of society.

Devotee: Greetings Swamiji, I hope this message finds you well

on the auspicious occasion of Ganesh Chaturthi. Recently, a
patient visited my hospital with a distressing situation. His wife
YOUR NAME HERE
tragically took her own life in January, and due to ignorance,
her ashes were kept at home for nine months. Now, her spirit is
haunting them, threatening to take their young child with her.
Upon learning of this, I advised the patient to recite the
Bajrang Baan. Despite his lack of proficiency in Hindi, I
instructed him to listen to your recitation of the Bajrang Baan,
11 times daily. Remarkably, he has already started to experience
the benefits after only three days.

Upon hearing about the positive impact of the Bajrang Baan,

our Chief Medical and Health Officer (CMHO) personally
reached out to request a copy. She has committed to reciting it
daily for her own well-being. Furthermore, upon learning of her
friend's similar troubles with ghostly issues, I provided her with
the Bajrang Baan as well.

-51-
I am profoundly grateful for your guidance and teachings,
Swamiji. Since receiving initiation from you two years ago, my
family and those around me feel protected from external
obstacles. They proudly proclaim the efficacy of reciting the
Bajrang Baan.

Thank you once again for your invaluable blessings and

teachings.

YOUR NAME HERE

-52-
 The Recitation Of Shri Bajrang Baan
Resolved Difficult Family Conflicts
One devotee shares their experience of how they found
liberation from difficult family conflicts through the practice of
Shri Bajrang Baan. The sole purpose of sharing this experience
is for all of you to stay connected to the Sanatan Dharma and
utilize the knowledge and worship given by the sages for your
own and your family's well-being. Do not wander aimlessly
here and there in pursuit of blessings, but instead, uplift your
life yourself.

Devotee: Respectful Guruji, I have recently become a disciple

of yours and am committed to following the methods you
instruct in the upcoming ritual. Guruji, for the past three to four
years, my family has been embroiled in intense disputes over
ancestral property. My father has three brothers, and our
YOUR NAME HERE
middle uncle, who has no children of his own, succumbed to
the influence of his wife and instigated these conflicts. They
sold shares in several properties and then turned their
attention to a property in the city, intending to manipulate and
destroy it by associating with antisocial elements. Meanwhile,
his wife resorted to black magic to harm our entire family,
plunging us into fear and uncertainty.

I came across your videos on YouTube, where you advocated

using the divine weapon of the Bajrang Baan for the protection
of oneself and loved ones. I interpreted this as a direct blessing
from Lord Hanuman himself, especially considering the
abundance of spiritual channels on YouTube spreading
misinformation and advising against the use of the Bajrang
Baan. It is truly unfortunate.

-53-
In January, I began my spiritual practice of reciting the Bajrang
Baan, and in March, an antisocial individual who had been
residing in our property and supporting my misguided middle
uncle in his wrongful actions, attacked my eldest uncle, who
resides with us. Fortunately, the entire incident was captured
on CCTV, and with the help of authorities, we were able to evict
the antisocial elements from our property. Subsequently, my
misguided uncle, overwhelmed by guilt, experienced a state of
distress akin to paralysis.

On July 6, 2023, he viciously attacked my father with a sharp

object. He attempted to strike my father twice, and by the
grace of Lord Hanuman, I intervened and thwarted a third
attack, potentially saving my father's life. Thanks to your
blessings and the grace of Lord Hanuman, my father recovered
from the attack and returned home the same day. We have
since resolved the matter, and my misguided uncle has
YOUR NAME HERE
vacated the premises, accepting his share of the settlement
amount reluctantly, as the incident was recorded on CCTV
cameras. Peace has been restored in our home, a remarkable
and almost unbelievable outcome.

The Bajrang Baan truly is a divine weapon, a boon for the

welfare of humanity. Through divine beings like yourself, its
propagation is occurring, and people are reaping its benefits.

Hail Anjani's son! (Hanuman Ji)

Hail Guruji!

-54-
 Lord Shiva Shown Me The Reality of
Balaji In A Dream
In this recounted experience, the practitioner asserts a truth.
Presently, worship and devotion to Lord Hanuman, often
labeled as 'Balaji', are being conducted in a manner
contradictory to scriptures and religious teachings. Such
improperly performed rituals fail to reach Lord Hanuman and
do not bring benefits to the devotee. Instead, these
unscriptural practices are susceptible to interference by ghosts
and malevolent spirits. Consequently, in various
neighborhoods across the country, so-called Balaji temples are
established, wherein an idol of Lord Hanuman is present, but
the entities worshipped are ghosts and evil spirits. In reality,
many people, out of ignorance, become entangled in these
practices, inadvertently making their lives challenging. Hence,
this shared experience is being brought to light with the
YOUR NAME HERE
intention of raising awareness within society regarding
religious and spiritual matters by Swami Jee.

Devotee: Greetings Guru Dev! Today, I encountered several

subtle challenges, particularly involving young girls and
children.

I found myself in an uncertain location, possibly on a bus or

train, where a Muslim family sat beside me. Gradually, they
began encroaching upon my seat until I had no space left.
Upon requesting them to move, they became confrontational,
prompting one of the men to make a phone call. In response,
my instinctual defense mechanism, activated by the Bajrang
Baan, kicked in, and I engaged in a confrontation with the man
until he eventually departed.

-55-
Later, I found myself in a dimly lit area where I encountered a
young girl, presumably of school age. Sensing an unsettling
presence, I became aware of the arrival of three to four more
children who surrounded me. They were boys and girls, but in
reality, they were demonic entities disguised as children. It
became apparent that they were plotting an attack, with some
attempting to engage me in conversation to divert my focus
from the recitation of the Bajrang Baan and create an
opportunity to strike. Despite being aware of their intentions
and observing their actions, I continued reciting the Bajrang
Baan uninterrupted. Despite my insistence that they leave,
they persisted, with one engaging in conversation while
another moved forward to attack. At one point, a boy inquired
about Tripurasundari, to which I explained that she is a form of
Mahavidya, the Divine Mother, Adi Shakti, manifested as
Tripura Sundari. However, their aggression escalated, and I
found myself compelled to defend against their attacks
YOUR NAME HERE
vigorously. As the confrontation unfolded, more children, all
disguised demonic entities, emerged in the surroundings,
displaying zombie-like appearances and initiating further
assaults. They seemed to anticipate a moment when I would
cease reciting the Bajrang Baan to launch a collective attack.
Yet, even as I persisted in my recitation, they continued their
onslaught. Realizing the futility of engaging in prolonged
combat in that realm, I made the decision to disengage and
depart. Upon opening my eyes, I returned to consciousness,
withdrawing from the subtle realm and ending the encounter.

Disciple: Guruji, Today marked the culmination of the Mahakal

Sadhana, and before retiring for the night, I fervently prayed to
the Lord, seeking signs to indicate the success of the practice,
particularly in fulfilling the intended purpose of safeguarding
the nation and my family. Subsequently, as I drifted off to sleep,

-56-
an unexpected event unfolded—an attack by the children—as
if in response to my supplication.

Swami Jee: It's distressing to witness the shift in tactics among

tantric individuals, who, unable to inflict harm through other
means, are now turning to seek support from child ghosts.
Among these spectral entities, there is a notable increase in
the prevalence of a ghost known as Dhedh Footiya, referring to
spirits resembling aborted fetuses, roughly 1.5 feet in length.
This term originates from the Hindi words "Dhedh Foot,"
meaning aborted children. Today, the tragic reality is that
many children are subjected to abortion in society, often
facilitated through medicinal means. These unborn beings,
deprived of proper rites and names, find themselves stranded
in the ghostly realm with no means of salvation. Unfortunately,
in our area, the proper last rituals for such small children are
often neglected, further contributing to their wandering in the
YOUR NAME HERE
ghostly realm. Consequently, their numbers are alarmingly
high. Presently, malevolent tantrics, seeking mastery through
Pret Siddhi, the art of appeasing ghosts to comply with their
commands, are primarily focusing on attaining siddhi with
these child ghosts, whom they also refer to as Balaji. It's a
troubling phenomenon that underscores the urgent need for
societal awareness and compassion towards these vulnerable
entities.

[24/09, 9:05 am] Swami Jee: The dreams you experienced

bore a striking resemblance to a Balaji Darbar, reflecting your
prolonged contemplation on unraveling the truth behind such
places. It's noteworthy that within the Islamic tradition, there
exists a provision for burial, which often correlates with a
higher prevalence of child ghosts. Unfortunately, in many
instances, these heterodox practices have become

-57-
intertwined, leading to confusion and misinterpretation.
Ignorant adherents of Sanatan Dharma inadvertently engage
in worshipping peers and faqirs from heterodox traditions
within their prayer rooms, resulting in a state of disconnection
and unrest. Indeed, the mysteries of the subtle world are
manifold, enigmatic, pervasive, and potent compared to our
tangible realm. It serves as a poignant reminder of the
complexity and depth inherent in the spiritual dimensions.

[24/09, 9:08 am] Devotee: Indeed, Guru Dev, it is a profound

realization that many of the spirits in the world may indeed be
associated with either the Islamic or Christian traditions, given
their custom of burial for the deceased. Their belief in the Day
of Judgment and the resting of the body until then signifies a
unique perspective on the afterlife, one that contrasts with the
rites performed in other religions. Without proper rites, it is
conceivable that many souls may wander in a state akin to
YOUR NAME HERE
ghosts, causing distress to the living.

[24/09, 9:15 am] Swami Jee: Moreover, it is concerning to

observe the proliferation of courses on magic, spells, and
charms in places like Vatican City, as well as the increasing
focus on Parapsychology abroad. Within the Muslim
community, the practice of waving incense in mausoleums has
surged, overshadowing traditional prayers. These phenomena
suggest an intensification of spiritual influences on the subtle
realms, contributing to societal distress. In such turbulent
times, where peace may appear elusive, there exists a
clandestine frenzy fueled by the exploitation and oppression
perpetrated by nefarious tantrics taking advantage of societal
suffering.

-58-
 Upon Mastering(Siddh) The 'Shri Ram
Raksha Stotra,' The Practitioner
Acquires Unique Abilities
Through the channel, many practitioners are becoming
capable practitioner (Sadhak) by obtaining guidance. This is
the result of practicing with correct guidance and seriousness.
Therefore, Swami Jee always emphasizes on becoming a
serious practitioner.

Disciple: Greetings Gurudev, I have diligently followed your

guidance and performed two to three practices (Sadhna) at
home, including reciting the Ram Raksha Stotra as advised.
Today marks the conclusion of this ritual.

Gurudev, I have experienced something unusual recently.

YOUR NAME HERE

Whenever I visit someone's house and encounter a distressed
individual troubled by ghostly entities, their pain seems to
alleviate upon my arrival, even without any direct intervention
from me. Due to these occurrences, I have ceased visiting
people's homes altogether. About a week ago, I visited a
woman's house where a goddess was believed to manifest in
her body to aid others. Upon my arrival, the goddess touched
my feet, prompting me to hastily depart. Gurudev, I am left
wondering if I too am affected by a significant ghost. I have
never encountered such experiences before. Your guidance on
this matter would be deeply appreciated.

Swami Jee: Your recitation of the "Raksha Stotra" has reached

perfection. Divine power is always by your side.

-59-
 15. Further Details On Swami
Rupeshwaranand Ashram And It’s Services
Established and founded by Swami Rupeshwaranand Jee, the
Swami Rupeshwaranand Ashram (Shri Siddh Pitambara Peeth)
has been created as a complete spiritual practice center. In this
ashram, various divine powers such as Lord Hanuman, Bhairav,
Lord Shiva, and Mata Baglamukhi (Pitambara Devi) have been
installed by Swami Jee himself. Swami Jee has been practicing the
worship of Goddess Pitambara for the past 12 years, which is why
this ashram and area have been established as a Siddha Shakti
Peeth. Along with this, other seekers can also come to the ashram
and practice in Swami Jee's presence, making the ashram a
magnificent place and providing appropriate arrangements for the
residents.

Swami Jee's main objectives are national welfare, revival of Sanatan

Dharma and culture, public welfare, and combating negative and
YOUR NAME HERE
demonic forces. Additionally, the aim is to establish the country as a
world Guru by purification in the divine environment of
Bharatvarsha (India). Therefore, various types of divine sacrifices,
havans, and ceremonies for national defense are continually
conducted in the ashram. All these campaigns and sacrifices are
completely sattvic and free. Swami Jee extensively utilizes the
donation amounts provided by devotees in these religious
activities, thus blessing society with everything in return.

Ashram Contact: Swami Rupeshwaranand Ashram,

Village: Balua, Tehsil: Sakaldiha, District: Chandauli -
Varanasi (Uttar Pradesh) - 232109
WhatsApp: +91-7607233230
Email: [email protected]
Website: www.SwamiRupeshwaranand.in

-60-
Meeting with Swami Jee: Due to Swami Jee's extensive
involvement in rituals, it is often very difficult to meet him in
person. However, to address the welfare of the public and the
issues of devotees, all necessary services are being provided
online. Through these services, all devotees can resolve their
problems by practicing on their own. Then, if there is a specific
issue, it can be resolved by visiting the ashram with Swami
Jee's permission. However, please do not visit the ashram
without prior permission. If a devotee comes without prior
permission, they may be disappointed because Swami Jee
does not meet anyone during the ritual period. Interested
seekers can apply for a meeting through the ashram's website
www.swamirupeshwaranand.in by filling out a form. All
information regarding this is available on the website.

Official Contact Channels of the Ashram: In light of

enhancing devotee convenience and operational efficiency,
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adjustments have been made to the contact methods for
Ashram services. For inquiries related to a specific service,
please utilize the provided phone number for WhatsApp
messages or calls exclusively. This approach aims to streamline
communication for both devotees and the Ashram. Devotees
are encouraged to share their spiritual experiences or concerns
via mail or email, ensuring prompt delivery through speed
post or registered mail. Additionally, a new Calling service
has been introduced by the Ashram. Queries regarding
services can be directed to Shubham jee, while inquiries
pertaining to divine matters can be addressed to Raman jee
over the phone.

Please note: It's advisable to convey your message concisely.

Avoid multiple calls for the same issue, as repeated attempts
may lead to the number being blocked.

-61-
Ashram Service Specific Contact numbers:

For Narayan Bali and Tripindi Shraddh: 7607233230

For Pratyangira Havan: 7607233230

For Janma Kundali (Birth Chart) Analysis: 7607233230

For Ashram-related inquiries, meeting Swami Jee, or

special pujas: 7607233230

For donations or support for the Ashram: 9817777108

(Gpay, PhonePe, Paytm No.)

For information or complaints - 9817777108

YOUR NAME HERE

-62-
 16. Shri Pitambara Sadhana Peeth
(A divine spiritual abode)
The Swami Rupeshwaranand Ashram is undergoing a
transformation into the "Shri Pitambara Sadhana Peeth", where
Swami Jee has pledged to construct a special temple dedicated to
the deity. In this Sadhana Peeth, a minimum of 100 practitioners
will reside together as a spiritual community, living a lifestyle
reminiscent of the ancient sages, engaging in continuous mantra
recitation and rituals for the betterment of the nation, society, and
religion. Such an arrangement is underway!

Devotees can contribute financially to the construction of

this "Shri Pitambara Sadhana Peeth" as per their capacity,
thus fulfilling their part.

For information related to the construction of the Shri

Pitambara Peeth:
YOUR NAME HERE
Mobile Number: 7607233230
For donations and contributions to the ashram:
(Gpay, PhonePe, Paytm No.): 9817777108

For more information about the Shri Pitambara

Sadhana Peeth, click here

-63-
 "In the next two years, the main
objective of this campaign is to
eradicate negative forces and
supernatural entities from the
entire country, and to spread
awareness of the pure and
virtuous worship method to the
general public. Therefore, I
request you to participate in this
campaign as much as possible
and regularly recite the Bajrang
Baan for the well-being of
yourself and your family."

Swami Rupeshwaranand
Cost: Ensure
Jee Maharaj
that this book
reaches at least
10 members!

Swami Rupeshwaranand Ashram

(Shri Siddh Pitambara Peeth)
Balua, Chandauli, Varanasi, UP - 232109