WITNESS FROM BEYOND

New cosmic concepts on death and survival

received from the late A. D. MATTSON, S.T.D.

through the clairvoyant, Margaret Flavell Tweddell

transcribed and edited by Ruth Mattson Taylor

Hawthorn Books Inc

Publishers

New York
 WITNESS FROM BEYOND

Copyright © 1975, by Ruth Mattson Taylor. Copyright under

International and Pan-American Copyright Conventions. All rights
reserved, including the right to reproduce this book or portions thereof
in any form, except for the inclusion of brief quotations in a review. All
inquiries should be addressed to Hawthorn Books, Inc., 260 Madison
Avenue, New York, New York 10016. This book was manufactured in
the United States of America and published simultaneously in Canada
by Prentice-Hall of Canada, Limited, 1870 Birchmount Road, Scar-
borough, Ontario.

Library of Congress Catalog Card Number: 75-5033 ISBN: 0-8015-8776-X

 Contents
Foreword
Introduction
Transcriber’s Prologue
Tributes to AD
The Man and His Faith
The Man and His Influence
The Process of Communication
Margaret Flavell - Clairvoyant
Discarnate to Incarnate
What the Medium Experiences
THE MESSAGE
1 From Life, through Death, to LIFE
2 As I See It
3 We Are Reunited
4 Jesus, the Light
5 Easter from Beyond
6 The Planes of Existence
7 The Spiritual Bodies
8 Heaven and Hell
9 The Dynamic Substance of Thought
10 The Power of Prayer
11 Forgive Us Our Sins
12 Pictures from the Realm Beyond
13 Astral Libraries
14 Occupations in the Realm Beyond
15 AD Meets Some Theologians
16 No Measured Time
17 Personal Responsibility Universal Responsibility
18 Reciprocal Worship between the Seen and the Unseen
19 Worship Research
20 The Universality of Truth
21 Mystical Experiences of Expanding Consciousness
Epilogue from AD
APPENDIXES
1 Vita, Alvin Daniel Mattson-1895-1970
2 The “Evidential”
3 Man’s Responsibility in Achieving Harmony in God’s Kingdom:
Quotes from AD’s writings
4 Quotes from Hymns and Prayers of Christendom
5 Bibliography for Suggested Reading
 Foreword
For a strictly orthodox theologian the reality of the world of the spirit is not even subject to
debate; it is the true world of which ours is but the clouded mirror image. One cannot, day
after day, say “therefore with Angels and Archangels, and with all the company of heaven,
we laud and magnify thy glorious Name” without such an idea becoming dominant in the
mind.
In the consistent practice of religion one becomes acutely aware of what may be termed
“influences” - all those strange bits of precognition, the knowledge of important events
taking place in far-removed places, the curious distinction between a “happy” house and an
“unhappy” one, panic, fear, an inexplicable sense of horror, et cetera. All these argue for
senses other than the exclusively material ones. They may be apprehended by agreed-upon
symbols, such as the cloud in Holy Scriptures or the raven flying back and forth over the
cross on the dome of St. Paul’s, or they may be objectified in some other form that the
individual will find credible, such as a dream or vision. The more sophisticated the person,
the less will be the degree of objectification. The methodology is quite unimportant, for all
that matters is the authenticity of the message. Is it true?
In the matter of communication between the realm of spirit and the realm of matter, we
doubtless often make distinctions that are meaningless. How does one hear a non-voice? In
what form does a spirit have to disguise itself to be known to us?
To what degree does the personality and mentality of the medium unconsciously distort the
communication? The most distinguished clairvoyants I have met are hypersensitive about
the too-easy charlatanism of the professional “mind reader” type. That someone who has
never seen me before can tell me what my father looked like leaves me totally unimpressed
- that can be drawn directly out of my mind. It may prove something about ESP, but it
proves nothing about my father.
When someone who has never met me starts producing my father’s thought form on a
subject he and I never discussed, I am impressed. Thought form is for me as unique as an
individual’s handwriting. For example, I would recognize Bishop Manning’s thought form
on any subject. I mean exactly that. My criteria for the credible communication of
personality are thought form and unexplored thinking.
What emerges from this book is a consistent, highly original mind. AD’S descriptions avoid
every cliché in this field. The utopian approach to another world is never evident. The
handling of visibility and recognition could have been dictated by Gregory of Nyssa. The
non-sentimental handling of a serious pastoral problem sounds totally unlike any bit of
sweetness and light ever uttered on the subject.
I have met both AD’S daughter and the clairvoyant involved. They are charming, intelligent
women. You must believe me when I say that neither has a mind even remotely similar to
AD’s. In complete honesty I should even have to say that his message, reported with
scrupulous fidelity, every now and then seems to cross purposes with his daughter’s
understanding of it. This conforms exactly to my criteria, therefore I am impressed.
THE REVEREND CANON EDWARD N. WEST
Sub ~Dean of the Cathedral Church of St. John the Devine New York, New York
 INTRODUCTION
Transcriber’s Prologue
On March 2, 1971, an unexpected and unusual project began to evolve. The essence of that
project is revealed in this book.
My father, the Reverend Alvin Daniel Mattson, S.T.D., a Lutheran theologian, died on
October 19, 1970. Affectionately known as “AD” by hundreds of former students,
colleagues, and friends, he was a pioneer among the clergymen who sought to awaken the
organized church to its responsibilities in the area of social justice.
Not quite five months after AD died, Margaret Flavell, a close friend from London, was
visiting us. She is one of the most respected clairvoyants in England and has a remarkable
record of accomplishments in the field of psychic communication. On the morning of
March 2, 1971, we decided to see if we could get in touch with AD from the world beyond
and to tape-record our attempt. We had expected to make contact with him and to get
evidence that he does survive, but little did we expect the quantity and quality of very
significant communication and information that we received.
From March 1971 through October 1973 we received fifty-five communications amounting
to over five hundred legal-sized pages of typed transcripts. For this book we have extracted
the material we felt would be of interest to the general reader. Communications of a very
personal nature, relating to our immediate family, have been deleted.
AD always believed that truth, wherever it is found, is universal. In keeping with this belief,
this material is intended for all men, whatever their religious or philosophical beliefs. A
widely respected theologian, AD speaks through the chapters of this book, bringing us his
message from the spiritual world.
Throughout his life AD stressed that the Kingdom3of God is the sovereignty of God
embedded in the very nature of reality. In the prophetic tradition of Jesus and the Old
Testament prophets, he taught that when man and society are oriented with the laws of the
Kingdom, they function in an integrative, constructive way, thus experiencing the
wholeness and “Shalom” that God intends for them. This AD continues to stress from the
realm beyond, relating the truth he finds there to our world here.
He states, “We shall attempt to convey everyday revelations that will help take people the
next step on their pilgrimage within the Kingdom of God. We want them to know more so
that they can live life more fully. Knowledge about life everlasting can make the living of
every single day on earth an exciting, new adventure.”
Even though the Bible contains much evidence that the paranormal is part of God’s
activity, too many churches have ignored this whole area. As a result, many people believe
that anything paranormal is “spooky” or even evil. They often relate it only to the
misdirected use some people have made of the occult, extrasensory aspects of experience.
Scientific studies throughout the years have supported the biblical evidences of survival.
AD often was distressed that so many people were closed to this evidence, which could

5
have opened broad new horizons for them.
Pierre Teilhard de Chardin, the priest and scientist, stated, “A new domain of psychical
expansion - that is what we lack. And it is staring us in the face if we would only raise our
heads to look at it.”
Pierre Teilhard de Chardin, The Phenomenon of Man (New York and Evanston, Harper & Row,
1961), p. 253.

The religious nature of the paranormal is emphasized by AD throughout, helping to place

the paranormal in a proper perspective. It then becomes an important adjunct to faith and
a reinforcement to doctrinal belief in survival. The Gospel of Matthew reminds us that we
can know. “Ask and it will be given to you; seek and you will find; knock and it will be
opened to you. For every one who asks receives, and he who seeks finds, and to him who
knocks it will be opened.” (Matthew 7:7-8)
This book presents AD’s first impressions when he passed over and basic concepts of the
realm beyond, as related by him through the mediumship of Margaret Flavell.
A medium is a person with special psychic gifts through whom communication apparently is made
between the living and the dead. The voice on the tapes is that of Margaret Flavell, relaying the
communication given her by AD. Background material on Margaret Flavell may be found on p. 13.

The down-to-earth concerns with which AD deals show the intimate inter-existence of
God’s realms. Far from being “otherworldly,” the topics he speaks about are “interworldly.”
There are many theories as to the sources of material brought through to us by mediums.
Some suggest mediums tap knowledge from their own “higher selves,” or tap a “world
mind-pool of knowledge,” or tap a “universal mind,” or have telepathic reception from a
sitter or direct communication from a discarnate person. In this book we are not
attempting to prove or disprove any of these theories.
We are simply presenting what has been a most relevant experience for us. The reader will
have to draw his own conclusions after analyzing the contents.
A sensing of truth in mystical areas often comes by direct insight—as indeed does faith in
God. From what we have experienced, I am firmly convinced that AD survives and that,
with the training and help of others in the realm beyond, he has been given the privilege
and opportunity to communicate to us a vision of the “beyond” to give our lives more
meaning here. AD’s colleagues and students who have heard the tapes also have been quick
to pick up the nuances of his personality and other evidential material, further reinforcing
my own strong conviction.
Margaret Flavell and AD never met while he was on earth, making the evidential material of the
communications, as well as the nuances of his personality that come through, all the more
significant.

Evidential material that gives substantiation to the identity of the communicator is

presented on pages 72 to 75. Regarding the evidential, some parapsychologists may pose
the possibility of telepathy from the sitter to the medium. There is no way that the
functioning of telepathy can be proved, or disproved, as far as these communications are
concerned. I simply state that, from what I experienced, I feel the functioning of telepathy
is very unlikely. The evidential material came through during the sittings with surprising
unexpectedness. This spontaneity has been very evident to all who have heard the tapes. I
can attest that there certainly was no conscious telepathy on my part. Due to the rapidity of
the communication, some of the material did not even impress me as evidential until later,
during the process of transcribing, when I became aware of its significance. For Margaret
to have probed my subconscious mind for the evidential during the non-hesitating, easy-
flowing communication would be a feat far more remarkable than the relaying of direct
clairaudient communication from AD. Also, there was some evidential material that could
not, under any circumstances, be attributed to telepathy, either conscious or subconscious.
We cannot hope to grasp fully some of the material concerning concepts of the realm
beyond since it comes from a realm of experience that is not yet ours. Each reader will
have to interpret and accept according to his own understanding. For those unfamiliar
with parapsychological literature, we have included, in the appendixes, a suggested
bibliography for additional reading, which may make some of the concepts presented in
this book more clear to the reader uninitiated in this field.
To the many people who are seeking reassurance for their doctrinal belief in survival, we
hope this book will be of help.

RUTH MATTSON TAYLOR

 Tributes to AD
THE MAN AND HIS FAITH by the Reverend Dr. Hjalmar W. Johnson Professor
Emeritus in History and Philosophy of Religion Lutheran School of Theology, Chicago
and former colleague of AD
As a member of the Communion of Saints, AD affirmed his living hope and faith in God
and in the life everlasting. In glad obedience to that hope and faith he responded to the
Lord’s appeal as expressed in the Gospel according to John, “Believe in God, believe also
in me. In my Father’s house are many rooms.” It was AD’s conviction that abiding trust in
the God of love and justice and power is ultimately blessed with the God-given assurance
of eternal life.
Faith in eternal life did not mean for AD any type of otherworldliness that induced neglect
or disrespect for divinely established values and duties of the present life. Nor did AD
believe that responsible concern and faithful and wise action in things temporal would
weaken man’s faith in God’s eternal world.
With a humble and thankful heart, AD entrusted himself to a faithful Creator who cares
about his creation and “is not far from each one of us.”
AD’s deep faith in survival, rooted and grounded in his trust in God through Jesus Christ,
did not cancel the priority of worship in his life. It did not lead him to slight the other
areas and concerns of dynamic faith. Nor did AD regard his assurance of survival as
justification for a negative attitude toward all the phenomena of parapsychology. On the
contrary, he believed that psychic phenomena, under whatever name they are subsumed,
should receive increasing scientific study leading to just evaluations of conscientious work
in these significant fields. AD’s interest in parapsychology developed strongly during the
time of his graduate studies at Yale University Divinity School, and it continued to grow
throughout his life.
When the revered Pastor Olof Olsson was writing his book, The Christian Hope, he came
upon a book containing letters that were represented as having been communicated by a
departed friend to a surviving friend. Dr. Olsson was so deeply impressed by these
materials that he included a brief summary of their contents in his own book together with
this explanation: “The contents seem to me to be so beautiful that I cannot refrain from
sharing a summary for the comfort of those who need the same reassurance as I do. Read
and receive from it whatever you desire and are able to receive.”
In publishing her thoughtful account, Ruth Mattson Taylor is also saying, “Read and
receive from it whatever you desire and are able to receive.”
THE MAN AND HIS INFLUENCE by the Reverend John A. Nasstrom Executive in the
Division of Mission and Ministry Lutheran Council in the United States and former
student of AD
Remembering A. D. Mattson is to remind yourself of the influence of the man. Like
hundreds of others who attended his classes in theological seminary, my thinking has been
significantly shaped by exposure to AD’s thought and ideas. Not many of us were aware of
his interest in paranormal experience. I, for one, have been too busy wrestling with the
here and now. But a recent budding desire to know more of the nature of the afterlife may
mean continued contact and influence from AD.
Some readers of this book, especially those who knew AD as a professor of social ethics,
may wonder about the connection between his social concern and his interest in the life
beyond. The inclination is to think that people committed to solving the problems of
society deal lightly with matters of a personal nature. But AD was a man deeply concerned
with the personal as well as the social. As Christian Social Consciousness, one of his
books, indicates, Christian social concern is a matter of consciousness. His was a faith
active in love, the most profound definition of social ethics.
AD influenced his students to view man and society as a whole. He introduced us to the
problems of rural communities and early raised environmental questions that are being
taken seriously today.
With the same prophetic vision he called us to deal with industrialization and urbanization
as they affect people. We were encouraged to “enter the stream of life,” as AD put it. This
we have done, not only in the classroom but on the picket line, in conversation with labor
and business leaders, and in the organization of communities.
I recall AD’s frequent emphasis upon the concept of the Kingdom of God. It occupies a
central position in both the teaching of Jesus and the New Testament. I believe the idea of
the Kingdom of God relates to my religious experience. I live out the life of faith in the
context of a Reign of God that embraces the totality of human life. Concern for my soul’s
welfare is part of a concern for the welfare of all life. Only a comprehensive religious
conceptualization like the Kingdom of God can satisfy my soul. What a legacy from AD!
There is a natural connection between sensitivity toward life and sensitivity toward the
question of death. How natural, when understanding that the issue of life includes concern
for its social dimensions, to also view death from a social perspective. It is true that each
dies his own death. Yet do we die alone? The writer of Hebrews affirms, “we are
surrounded by so great a cloud of witnesses” (Heb. 12:1). The readers of this book are
privileged to learn of a unique man’s experience of dying. He did not die in isolation. It
was at the same time intensely personal and sublimely social.
Heretofore belief in survival after death has been largely a matter of intellectual assent to
doctrinal statements about eternal life. Increasingly, we are being presented with
materials from human experience, communicated through sensitive people. Serious
attention is being given to this paranormal material, often from a scientific approach. I
find the evidence, although received from others and not from personal experience, too
commanding to be ignored. Such is this book. AD’s influence continues.
The Process of Communication
Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but
the same Lord.... All these are inspired by one and the same Spirit who apportions to each
one individually as he wills. (I Cor. 12:4,5,11)
MARGARET FLAVELL - CLAIRVOYANT
To experience a sitting with Margaret Flavell is to become convinced of the marvelous gifts
with which she is endowed and of her integrity and dedication. The Reverend Canon
Berton S. Levering, Rector Emeritus of All Saints Episcopal Church in Detroit a man of
outstanding repute who has known Margaret for many years, says of her:
Margaret Flavell is a brilliant translator of thought communication from the world
of the departed. Her early training in the London School of Paranormal
Psychology and Sanctuary of Healing established a foundation of expanded
spiritual awareness that has continued to grow. One feels her integrity of mind
and deep sense of responsibility as she makes known the continuity of life. Her
common sense, humility of spirit and dedication, illuminated by a fine sense of
humor, enable her to share her experience with others.
I first met Margaret Flavell (Mrs. Edward Tweddell) on April 26, 1966, at the home of a
mutual friend in Rye, New York. My mother had died in November 1960. There in Rye, on
that day, through Margaret’s mediumship, I had my first contact with my mother, as well
as with three other deceased relatives who were with her. It was my first such contact with
anyone from Beyond - a meaningful and uplifting experience. The evidential material was
outstanding. Margaret knew nothing about my family and had never before met me, yet
the evidential material that came through was indisputable.
Some of that evidence, surprisingly, dealt with china dishes. (I had always thought that
contact with the Beyond would be of a very profound nature.) Through that sitting I
learned that our personalities do not change much when we die. My mother had always
treasured her collection of fine china, which was still at our home in Rock Island, Illinois.
She expressed great concern that the dishes might be broken and told Margaret that I
should have certain specific pieces shipped to my home in New York. Also, she told us of a
beautiful cut-glass vase (of which I knew nothing) in a cupboard in my father’s house in
Rock Island. She wanted this vase made into a lamp for my brother and his wife. My father
and I located the vase in the cupboard, exactly where she said it would be, and it now
stands as a beautiful lamp on a table in my brother’s home. (In our first sitting with AD,
after his death, he told Margaret that he found it easy to communicate with her on the
“thread” of communication that had been made first by my mother in Rye.)
Over the years I have come to know Margaret not only as a gifted clairvoyant but as a close
friend. A Methodist by background, she is a deeply religious person. She uses her special
abilities to help others deepen their faith and to become more God-centered.
Margaret is well known and respected among psychical research people in England for her
accomplishments in that field. A born clairvoyant, she was highly trained over many years
in the control of her natural psychic gifts through daily controlled experiments and
disciplines. A graduate of the London School of Paranormal Psychology and Sanctuary of
Healing, she later was assistant to Dr. Mona Rolfe, founder and director of the school.
Margaret is one of the rare positive mediums who receive while in full control and not in
trance. During the Second World War, at the request of Lord Hugh Dowding, Marshall of
the RAF, she and Dr. Rolfe collaborated in psychometry to trace many missing fliers, both
alive and deceased, with a high degree of accuracy. (Psychometry is clairvoyance in which
an object belonging to a person is used to aid the clairvoyant process.)
A very down-to-earth person, Margaret has been a teacher of English and foreign
languages. This experience helped to create a fine vocabulary that is extremely useful in
receiving communications. She also has worked in publishing, printing, and market
research, and now combines a busy family and social life with her work as a lecturer and
spiritual counselor and healer.
AD was very interested in the communications I had received from my mother through
Margaret and had wanted to meet her. But as we have mentioned, Margaret and AD
never met while he was on earth, which has made the evidential material of AD’s
communications, as well as the nuances of his personality that come through, all the more
significant.
Margaret is a highly intelligent woman with a good sense of humor, which has made her
an ideal match for AD in communicating with good rapport.
DISCARNET TO INCARNATE
The reader might ask why AD, of the many theologians who have died, is able to
communicate hundreds of pages of material while others have only gotten scraps of
information through. I think there are several reasons.
First of all, AD had a great desire to come back and share experiences with us. On
numerous occasions he commented that when he died he was surely going to try to
communicate back to earth. In many of the sittings it has been indicated that it requires a
lot of discipline and training for him to do this.
Second, AD and I were very close when he was on earth. We were both deeply interested in
psychic research and had frequent, lengthy discussions about developments in that field.
Margaret and I also share a close friendship and respect. These ties, I’m sure, are a big
factor in the ease of communication we experience.
Third, AD may be given the privilege of communicating extensively because, although he
was highly educated in theology, he was always able to relate well to all people. This is one
of the virtues of communications received from him: They are simply stated in easily
comprehensible language.
Some readers of the manuscript felt we should include a description of the sittings when
we taped the communications.
During a communication session, usually only Margaret and I were in the room. (Another
close friend was present on a couple of occasions.) We would set aside a specific time to
have a sitting, sending a thought to AD that we would be ready at that time. At the
appointed time we would sit quietly in the room, beginning with silent meditation. When
AD had arrived and was ready to communicate, he often would begin with a prayer such
as, “Let the words of my mouth and the meditation of our hearts be acceptable in thy sight,
Oh Lord, our strength and our Redeemer.”
Once the communication began, I, as the listener, would continue to sit silently and
monitor the taping process. As mentioned earlier, Margaret is a “positive” medium and
does not need to go into trance. It is as though she were relaying a phone conversation. It
is Margaret’s voice that is recorded on the tape, although changes in character of voice can
be perceived when different communicators come through. The earliest sessions were
about half an hour long as that was the duration of time AD was able to “hold” the line of
communication. Now that he is more accustomed to communicating, sessions run as long
as forty-five minutes to an hour.
The following material presents excerpts from various sittings through which AD
attempted to give us some insight into the process of communication, as he sees it.
VISIBLE AURAS
In our very first sitting, when contact was made, AD stated, “Margaret, I see you as a
combination of many colors, and I know I am communicating to you. I see you as a gray
shape with flashing colors around you. * When you two were in silent meditation at the
beginning of the sitting, the colors of both your auras began to come down into regular
bands. When they became a little still and only vibrated a little, that was the signal for us
to begin to communicate. I was told to wait. If I prematurely rush in, I get a word or two
through but then there is not a continuous, harmonious communication.
* When listening to the first tape, a parapsychologist wondered about AD’s comment on seeing Margaret
as a gray shape. Margaret and I were talking about this in January 1972 before a sitting. AD had
overheard our conversation, and in the sitting that followed he said, “You made me smile when you
spoke about that young man with his ‘What is that about a gray shape?’ You made me smile because
many people see us as gray shapes, ghosts, apparitions. Therefore, why should he feel surprised that
we might see you in the same way that you see us?”

However, there evidently is a gradual development of astral sight, which later enables
those in the astral world to see the physical bodies of those on earth more clearly. On
October 6, 1972, AD said to us, “Now, my children, I want you to know that I am
beginning to see the bodies of people on earth very1clearly.”
“With Ruth I can see much green and blue, a great deal of blue and a mass of rose pink.
The rose pink comes out like big flower petals, like big spiky dahlia petals, like funnels.
That is your affection and your love going out. This you must not spread too far and wide,
too frequently, without asking for the Lord to replenish you.”
 LIGHT OF BODY
On another occasion AD remarked, “Margaret, you know what it is like to be light of body
because the minute we begin to communicate with you, you lose your sense of heaviness of
body.
Margaret then said to me, “You know that is absolutely true, Ruth, and I’ve never had
anybody else describe it to me. I do feel that way when I’ve got a good communication. I’m
not aware of how heavy my legs are, and if I move my legs, they feel as if they are going to
float off somewhere and the feet will go off from the end of them.”
AD then continued, “You, Ruth, could take this as a measure for yourself. When you have
lost the feeling of the weight of your body, then you know that you are getting your inner
self. I haven’t yet become accustomed to all the words, the jargon concerning
communication, so I’m trying to keep it simple.”
AS WINDING A SKEIN OF WOOL
Again from AD, “A good receiver is one who, as though winding a skein of wool, keeps one
end and winds it up carefully, carefully, like that tape is winding - listening and not
allowing any thoughts to come in except what is actually being given to her by the
communicator. The early mediums did not have the control of the brain and their mind,
and they were unable to pass it over and allow it just to come in. That is why there had to
be trance mediumship.”
THOUGHT PROJECTION
In yet another sitting AD stated, “One of the real reasons for a great deal of frustration is
the fact that I can only send a thought to Margaret, and she must translate that thought
into words. As you are aware, I have stopped her on more than one occasion so that she
will pick up the right word to interpret what my thought and meaning is. I am projecting
my thought to Margaret without using words because it is slow and laborious for me to use
words.
“It is vitally important for you to realize that, when you get a message, you should not
condemn it and say ‘but that’s not his speech. That’s not the way he talks.’ I am not talking
words. I am sending a thought from my mind to Margaret’s mind, and her personality and
brain have to interpret it.”
THE STREAM OF LIFE - THE HOLY SPIRIT
AD has sensed the undergirding of the Holy Spirit in the whole communication process,
and he stated, “We have to tell all people who mourn that they must be comforted because
unless they are comforted, we can’t get through to them.
“There is this stream of life, the Holy Spirit, and it is like a spring coming up. It comes up
into the pool of your own consciousness. If your own consciousness is so turbulent, the
spring as it comes from the ground is taken up with all this turbulence.
“If you take a still pool and you place a spring at the back of it, water would come from the
spring and it would move through the pool so that all you would see would be currents
moving through the water until they come to the surface.
“When we communicate, this is how you should feel - that the Holy Spirit is like that
spring in you and you receive through the calmness of your own consciousness, your
subconscious mind if you like, but there should be this feeling.
“If you can’t understand it any other way, fill up a bath of water, and then on a faucet put a
tube, and put the tube at the bottom. Now let the water into the bath and you’ll see how it
makes patterns as it comes up - patterns as it infiltrates in the stillness of the bath water.
“This is exactly how the picture seems to me as I look at you, Margaret. You have this
stillness, and through the spring of the Holy Spirit I am communicating with you. This
movement is made spirit to spirit, and these movements impinge on the brain and the
brain coats them in words.”
WHAT THE MEDIUM EXPERIENCES
Margaret Flavell was asked if she would try to describe what she, as a medium,
experiences during communication. She said that it was very difficult to translate the
experience into words but she would attempt to convey it to us as well as she could. Her
account follows:
“I relax completely, quiet the mind and brain, hold in ‘stillness,’ and disassociate from the
physical.
“In the stillness, I become aware of a different vibration that is insistent and continuous in
its feel.
“On questing, I become aware of receiving a thought that is foreign. This thought develops
and I become aware of a projected personality. On inquiring, a name/personality develops
and, as over a telephone, a reciprocal conversation takes place.
“At times a picture of the person comes, as well as the personality traits. For example, I
have seen AD in various places - under a canopy, which he described, sitting on a chair in
various locations (we discussed these), etc. The first time of meeting I saw him in his
favorite checked shirt and flannel trousers.
“A continuous conversation, mind to mind, deepens until AD, smoothly as in a physical
conversation, expresses his thoughts and feelings. Sometimes the feelings received have
caused laughter or tears. The latter I can register and feel with him. This may be called
empathy.
“The whole contact is on a mind-to-mind basis - no trance - for I never leave my body. I
am aware of where I am - in a room or in a car. AD communicated some information to me
in my car, in a parking lot at the hospital, and this information I wrote down on paper
rather than recording it on tape.
“It is possible to accept the thought without being aware of the presence of the
communicator as a person, but AD generally projects his whole personality while sending
his thoughts, so that anyone hearing his recorded talk recognizes him. The effect is quite
different from the reply one receives in asking a question of the ether, not sending it to any
particular personality or mind - then the reply is in a flash. One may wait for quite a period
of time for a communicator to come through.”
1
THE MESSAGE
From Life, through Death, to LIFE
...I am continually with thee;
thou dost hold my right hand.
Thou dost guide me with thy counsel,
and afterward thou wilt receive me to glory. (Ps. 73:23-24)
AD had been in full vigor, enjoying the early autumn at his cabin in Minnesota, when he
suddenly incurred a ruptured artery in his stomach. Surgery was performed, and he lived
for five days after the onset of his illness, dying on October 19, 1970. My brother Al and I
were with him during those last days.
Nurses witness death frequently. The nurses who tended AD before he died wrote to me
afterward. I will share portions of their letters because they reinforce my own deep feeling
that AD’s death was quite special and beautiful.
One nurse wrote:
In the short time I knew your father, I could see he was a wonderful person. In all
my years of nursing I have never seen anyone so prepared for death.
The nurse who was with him when he died wrote:
I was singularly honored to have shared just a few hours of your father’s life, and
his passing on to his greater reward. I am certain that his memory will be with me
all the days of my life, for only those who have lived beautifully can die as
beautifully as he did.
I have thought of him one hundred times or more. I am sure my life will be richer
for having “passed him on the Way.”
Note: Each sitting contained some information of a very personal nature, pertaining to the immediate
family, and some information of interest to people in general. Therefore, we have combined
information of general interest into topic chapters.

In the middle of the second sitting on March 6, 1971, AD unexpectedly described in detail
the experience of his death. This was the first time, in all Margaret’s years of
communication, that anyone had described the actual experience of death.
AD began, “Now I will tell you how it was. The last few days before I passed, I was coming
and going, coming and going.
“I was definitely aware. You know, if you are half asleep, you can be aware of somebody
coming into the room and you just don’t want to wake up. You know they’re there and you
think, ‘Oh, well, if I stay asleep they’ll go away.’”
“In the beginning I was conscious of my mother, of my brother, and of my father around
me.
Al had felt “cold spots” in AD’s hospital room. In parapsychological research he had been doing
with a young medium from India, Al had measured actual drops in temperature during
communication sessions when discarnates were around.

“I was conscious of going to other countries and other places, but I really didn’t want to
go. I wanted to stop where I was. That was the physical body holding me. I would come
back and I would tell you where I’d been.
AD had much out-of-the-body travel the last few days before he died. Each time he returned to his
body, he would tell Al and me where he had been. He mentioned such places as Montana, Illinois,
Iowa, and even England.

“I was very aware of you and Al there with me in the room. It was good to have you there. I
needed you.
“There was this tug between going and staying, and going and staying. As I went more and
more, I loathed more the coming back. I felt regretful to leave, but I felt shut in when I got
back. But not truly shut in because I wasn’t properly in my physical body. I was partially in
and partially out. My body became a very uncomfortable vehicle. It became very clumsy.
My feet were so clumsy. I didn’t feel as if I could move my feet somehow. They were like
heavy clogs. They didn’t feel like feet.
“Then the rest of me began to feel heavy like that, and it was an effort to lift my arm up. It
was an effort to turn my head. I began to feel as though I didn’t have enough effort. But it
was so easy to go out and be out there. There was no effort to do that.
When I was at his bedside the day before he died, it was obvious that he was analyzing what he
was experiencing. He had reflectively looked up and, as if to himself, asked the question, “Are we
aware the mechanism is dying?” And then he proceeded to answer his own question, “Yes, we are
aware the mechanism is dying.”

“Then I thought that I really must stop this business of seesawing. I looked up in the air,
and I saw something like a seesaw. And it was hard to put myself down and it was easy to
stay up.
“Suddenly it became borne in on me that I had to make a decision. We all have to make the
decision, really, whether we are going to struggle or whether we’re going to let go. This is
why people are afraid of death. The people who lack positiveness fear death even more
because they dither, ‘Shall I or shan’t I?’
“I felt there was much I’d left undone, but it was pointed out to me there wasn’t much I
could do with a body like that anymore.
“My logical mind began to take over and I found myself saying, ‘No, leave me now. It’s
enough. It’s enough.’ I wanted to get the woman out of the way.” (AD had asked his nurse
not to tend him anymore but to stand aside and leave him alone to die.)
He continued, “Then I had this magnificent, wonderful vision. There were the gates. I had
always envisioned that the entrance to my paradise would be through these magnificent
gates. They’re gates of life - of light. They’re living gates. They’re moving all the time.
They’re not wrought iron or stone or wood. There was this beautiful gate opening, and
there were all of my family coming backward and forward to greet me.
“I said, ‘Do you always have to go through gates like that?’ And they said, ‘No, this is
because this is what you have always thought, and will have what you have imagined. You
built this. This is yours - the gateway - your entrance of light. You can have St. Peter, if you
like.’ At that I had a little chuckle. I really didn’t mind whether I had St. Peter or not. I said
I perhaps could do without St. Peter.
“But then, as I turned my head slightly and looked, I saw a figure I knew was St. Peter. I
said, ‘I’m coming, I’m coming.’ He said, ‘Take your time, take your time. There’s all the
time in the world.’ I thought, ‘There isn’t, you know.’
“Then I saw them. They came back. My family. They came back, and I looked at them. I no
longer saw them as I’d seen them - like my children. They were no longer my children.
They were souls that I had been blessed enough to provide bodies for. And I cried and I
said to myself, ‘Lord, thank you. I’m ready to go.’ They tiptoed in and they looked at me. I
didn’t see them with my physical eyes. I saw them blurred.
They said, ‘Are we holding you back?’ They were asking, ‘Shall we go and leave him or shall
we stay?’ I couldn’t really tell them whether I wanted them to stay or go. I just thought it
was beautiful to have them there.”
At that point in the sitting I couldn’t help weeping. AD said to me, “Don’t cry, Ruth. You
didn’t cry then. What are you crying for now?” (I had held back my tears at his bedside
when he died, as I didn’t want tears I might shed to hold him back in any way.)
AD then continued, “I looked, and as I began gradually to leave them I had the most
beautiful sensation of the complete unity with all things and all people. Margaret, I had a
most beautiful passing, a most beautiful passing. I was conscious all the time. I thanked
God for the body that I’d had, the opportunity I’d had, the children, and the gladness of
the fact that my family and my wife were there waiting for me.
“And yet, you know, just a little bit of me said, ‘Now come on AD, come on now, make up
your mind, make up your mind, stop drifting.’
“And I felt some hands take me and lift me. And someone said, ‘Come on, stand up, what
are you lying down there for? You don’t want to stay there all day, do you?’
“Well, the rest seems to be just light and sound and music, and the looking back, and the
sending my love, and going around to the back of my children and just putting my hands
on them. I went.
“I think I must have slept a bit because I don’t remember. I remember coming through the
gates and hailing Peter and a few other people, and suddenly I was in the most beautiful
garden, sitting in a chair. They were all saying, ‘Let him have a rest. He must rest. He must
have a sleep.’
“And I was saying to myself, ‘Rest, sleep - I’ve done enough of that. I want to get going.’
But I didn’t. Somebody must have hypnotized me because I slept and I rested. People
came and went. I smiled at them and thought how beautiful they all were. They didn’t have
any faces. They were just a lot of light.
“Ruby * came and she blessed me. She said, ‘Now look, they’re having your funeral service.
Do you want to go and look at it?’ I said, ‘Well, I don’t know. I’m very comfortable.’
* His sister, who died in 1935.

And I really couldn’t make up my mind. But my mind was made up for me because Ruth’s
dear mother, my dear wife, said to me, ‘Well, I’m not going to miss it if you do. I just am
not going to miss it. Come along and we’ll have a look.’
“I still was reluctant. I thought, ‘Dear me, suppose they say something critical of me? And
my wife said, ‘Oh, oh - you never did like criticism, did you? You haven’t changed a bit.’
Why did she think I would change - I’d only just come.” (We had to laugh at that.)
Then AD said, “That’s right, you have a good laugh. I had to laugh, and I said, ‘Well, if I
can stand up and if I can walk about and I can feel myself a man, a whole man, then I
might go.’ And we went.
“I really didn’t know much at all about what arrangements they had made for the service,
but it was all done very simply and very beautifully, just as I’d wanted it. I was doing a bit
of eavesdropping as you, Ruth, and Al talked with people after the service, and then your
mother said, ‘Come, come, you’ve had enough. Come on.’
“I then went out into darkness, into the most beautiful, soft, enveloping darkness. The
man I have learned is my guardian said, ‘Come on, come on,’ and when he says ‘Come’ it
raises you and lifts you.
‘I then had a nice, long sleep in a most beautiful bed in an arbor. And there was my lake
and there were fish, but nothing like my cabin. It was most beautiful, light and airy.
“Well, here endeth the lesson.”
In our liturgy the minister, at the close of the Old Testament reading, says, “Here endeth the lesson.”

2
As I See It
Why is it thought incredible by any of you that God raises the dead? (Acts 26:8)
AD expressed some thoughts to us on the significance of this communication project as he
sees it. He stated, “We live and move and have our being in an immensity of power, light,
and glory of God - such an immensity that we, as individuals, are only able to take one
drop. We concentrate, and we receive on that drop.
“You, Ruth, will pick up and select a different wave band of understanding than Margaret
or other people we know.
“If we are going to do anything at all with the material that I am being allowed to bring
through, and I look upon it as a privilege to bring it through to you, then we must be aware
that much we say will be old hat to some people. Much that you receive will be new,
perhaps beyond other people. On the other hand, much will be just right for us. It is rather
like that fairy story of the three bears. The porridge is too hot; the porridge is too cold; the
porridge is just right.
“There is a tension that builds up in all incarnate people when they feel that they are
verging slightly onto knowledge of something they don’t know. It’s like going to the sea for
the first time in a year and you put your bare toe in the water to see what the water is like
before you immerse the whole of you. Then there are the hardy souls who race down to the
beach and go splashing into the water. They rise up and gasp that it’s very cold. There are
very few who will throw themselves into the sea of the Holy Spirit. Some merely put their
toe in and tentatively feel it. The years of putting toes in are past, and the time has come to
throw yourself in.
“Through ‘inspirers’ where I am, I am allowed to see and to know and to appreciate. It is
from them that I understand and know that there is this very wide project and this very
big thought, that this is something other people shall know.
“We are merely being used by a greater force - by God - to bring information through that
will help those who are themselves primarily God-centered, but God-centered in a narrow
sphere, and we hope to bring them out into a wider sphere.
“My intention is to build an overall picture of where I am now and what I am seeing now
and what I am knowing now. Later I will know how I may interpret for you the underlying
rules and laws and cosmic significance of the experiences I am now having.
“One thing I want to emphasize very strongly, and I emphasize it all the way through - I
am giving it as I see it, truth as I understand it. I don’t want to quote chapter, book, and
verse. I don’t want to give texts. And I don’t want to say ‘as Freud said,’ or Jung or Wesley
or anybody else. I want, if possible, to give as clear a picture as I can of conditions that I
am encountering, from my own perspective.
“If the Queen of England passes over, she will see it from her point of view. If an Indian
wise man or a Tibetan priest or anyone else passes over, he will see it from his point of
view. So therefore I cannot dogmatize over what I am giving. I can’t say, ‘This is what it’s
going to be like when you come over.’ I can only describe the conditions here, and you can
choose how you handle them when you come.
“I am not presenting material for a scientific discussion. I am not presenting material for a
theological discussion. I am trying to present material for the average person who wants to
know. In these communications I want to try to speak in a down-to-earth, practical
manner.
“It is my hope that people will ponder over what I am giving so that they may begin to
reach out and to find in themselves that which they are going to continue to use here. They
will then be spared some of the fumbling, testing, and trying that I see going on with
people who come over here without such preparation. If only one person is so helped,
when the time comes to step out of the physical body, that he can come fearlessly and
begin immediately to work, to expand, to grow, and to understand, then our efforts will all
be worthwhile. That will be more important to me than if ten thousand people read what I
am giving and all say: ‘Oh yes, I have an idea but it’s a bit difficult and I don’t know that I
can do anything with it.’ I would like to think of this whole project as a teaching course. I
hope that it will be used to instruct and also to give a basis for meditation.”
3
We Are Reunited
Now if Christ is preached as raised from the dead, how can some of you say that there is
no resurrection of the dead? But if there is no resurrection of the dead, then Christ has not
been raised, then our preaching is in vain, and your faith is in vain. (I Cor. 15:12-14)
One of the fears that people have about death is that they may never see loved ones again.
AD was quick to assure us that, when we die, we are reunited with those we love.
“My last words when I was in my body were carried forward to the first words without my
body and I found myself saying to your mother, ‘Well, where did you come from?’ I was
not aware of her until I had actually stepped out. She told me that she had been around
me for a long time there in the hospital. Your dear mother is just as ever-ready to get me
organized and comfortably settled. We have wonderful periods of time together. As the
Bible says, there are no marriages in heaven, but the bonds of true love and affection we
have had with people on earth still remain. These ties draw us together here - to share, to
love, and to BE.
“All mothers are helpful, and my own mother has been tremendously helpful to me since I
came over. She has not lost her sense of humor either. Humor is vitally important here
because one should never take oneself too seriously. Should we say that by taking
ourselves too seriously we can become depressed - or should we say that depression
makes us take ourselves too seriously? Either way, according to your grandmother, it is a
mortal sin. She is as slim as a young girl and beautiful. You know, they don’t use any
adornments over here, except themselves, and that shines through like a great and
tremendous light.”
AD’s mother had been blind for the last seventeen years of her life. All through her life,
and especially through the period of her blindness, she was a most gracious and beautiful
person and a source of inspiration to all of us.
AD’s father, the Reverend J. A. Mattson, died in 1943. AD said that his father also had
been extremely helpful to him in learning to adjust to the conditions of the new life.
He said, “I didn’t appreciate that Father could teach me one-pointedness the way that he
has been teaching me. Over here we have classes to learn one-pointedness. In these classes
Father helps me to realize that there is a homing beam - a beam on which, like homing
pigeons, we home back in on a person. He is very useful. When I am beginning to flicker
and am not making the trip right, he will caution me to keep my thoughts together.
Although I could concentrate very well on earth, there were times when I could have one
concentration going on and another lot of thoughts going on in the back of my head, like
most earthly people. You can’t have that here or you’ll find yourself on the way to London
and you will have landed yourself somewhere in New York because you’ve just thought of
someone in New York.”
My father W been with his sister, Ruby, his brother, Karl, and many other relatives and
friends. He stated that when he first went over it was like an open house with everyone
coming to greet him. Later he had many opportunities to gain knowledge of the varied
activities of his relatives and friends.
4
Jesus, the Light
For it is the God who said, “Let light shine out of darkness,” who has shone in our hearts
to give the light of the knowledge of the glory of God in the face of Christ. (2 Cor. 4:6)
AD’s spiritual reception came later. In March 1971 he stated, “I have seen the Lord Jesus
in all his radiance, in all his glory, but not immediately on arrival because then you are
still with the dust and vibrations of your own thinking.
“When I first saw him, the light and the glory and the surging of power was so
tremendous. It was like an avalanche of feeling over me. At the present time I just don’t
feel that I have found a way in which to describe what it was like - an indescribable
contentment and uplifting, a tremendous ecstasy of feeling on all planes, being completely
out of yourself, an unusually vivid knowledge of the intense, sympathetic love around you
- the warmth of it, the light of it - something that is not external but is part of you. It is like
a sunrise on a mountain that is covered with snow, when the colors come down and
reflect on you - a dazzling brilliance that would make you close your eyes and yet feel it in
every pore of your body. This is the feeling that you have as you come toward the LIGHT.
“And then suddenly to hear the voice that says, ‘Look at me.’ And when you look - there,
just as you’ve always imagined - you see him. He shows himself to us according to our
own understanding. If I want to think of him as a man who walked by the lake and a man
who looked as the Jews looked at that time, then I’ll see him that way. If in my thought I
think he’s modern and bright, then I’ll see him that way. We do not see him as the
medieval painters made him. We see him as we, in our own selves, have pictured him,
because otherwise we wouldn’t recognize him. How would we know unless we have the
picture already in our own being - in our own minds, in our own hearts?
“To me he came walking across the air - across the tops of the buildings, the trees. I’d
always known he’d come toward me with his arms and hands outstretched. He said,
‘Come, let me show you’ - because I have an insatiable curiosity and I must see and I must
know. But there was no ‘falling asleep in the arms of Jesus.’ There was the knowing
warmth of BEING that I’ve always known would be. It was so much beyond what words
can tell.
“It is true that the Lord Jesus can take a form so solid that those who are in the body may
see him - those who are in the dream state may see him and be called by him. But when I
saw him transcendent, I was days and days just marveling and sensing and knowing. This
was my rebirth. The body in which I now function was strengthened - made resilient,
firm, aware. When I first came over here, I only knew what I had known and seen, shall
we say, in a vision. But that was to see and not to experience. Until you have experienced
it and been caught up without the ties and the cord that keep you with the physical body,
it is very difficult to comprehend.
“Until you are released from the bondage of the physical body, you have no way of
knowing the feeling and the uplifting and the thoughts that come into your head. The
body is so much heavier than the personality which goes on. But even in your personality,
there are times when you are completely detached - we call it a mystical ecstasy. Every
time I turn my mind toward him now, I am engulfed in the power and time has no limits
or meaning. It may be a flash, it may be hours - I know not. It is just a great knowing. I
ask and he’s there. He says, ‘Follow me,’ and we follow. But we don’t follow with our feet.
The whole being of you follows him because he is everywhere - in and through and around
and everywhere. He is the manifestation of God.”
5
Easter from Beyond
And the Word became flesh and dwelt among us, full of grace and truth; we have beheld
his glory, glory as of the only Son from the Father.... No one has ever seen God; the only
Son who is in the bosom of the Father, he has made him known. (John 1:14,18)
On April 14, 1971, AD related the experience of his first Easter in the realm beyond.
“This festival of Easter has been a most uplifting experience. Here we continue to practice
the rites of our respective churches, for on this plane we are conscious of our earthly
personalities and modes of living. We are free to attend all services as we wish. The truly
stupendous effect of all this worship is shown in the great streams of light and power and
the various vibrations brought into being. Much of this ascends to higher levels. The light
and love which are engendered on earth reach here and mingle with ‘our’ power. In
rainbow-colored arches, this rises and descends, down into your vibrations in a
continuous stream of molten light and wonderful sound.
“From Palm Sunday onward the heavier, darker colors became lighter. Then on Good
Friday, into a midnight blue orb, the light began to spread. Gold and orange colors came
through the deep blues and violets, each color adding its own sounds of music until Easter
Day when that great beam of crystal light filled all the earth - ours and yours. It was quite
impossible to remain alone, an individual. It was stupendous, mystical, wonderful, beyond
the telling - until feeling became knowing and ecstasy beyond all speech.
“In the beginning was the Word - and here was the WORD - manifest, unmanifest,*
awesome in manifestation. There was HE, the MAN OF GOD, JESUS HIMSELF, radiant
in all his majesty and glory as a flower bursting from the bud, the leaf from the darkness of
the sticky bud. Would I were able to paint this, portray this in sound.... One day according
to your own understanding shall you all see as I have ‘seen’ and know as I ‘know.’”
* We do not know exactly what AD meant by “unmanifest” but would assume that it means that the
finite cannot fully comprehend the infinite.

6
The Planes of Existence
This slight momentary affliction is preparing for us an eternal weight of glory beyond all
comparison, because we look not to the things that are seen but to the things that are
unseen; for the things that are seen are transient, but the things that are unseen are
eternal. (2 Cor. 4:17-18)
Much literature deals with the concept of different planes of existence or levels of
consciousness. Even the Bible refers to the heavens in the plural and, in 2 Cor.: 12, St. Paul
refers to being caught up to the third heaven.
AD stated, “The world in which we find ourselves immediately after death we call the
‘astral world.’ From this point we can progress to higher planes - to higher levels of
consciousness. By ‘higher’ planes I do not mean spatially higher but rather those planes
which have a finer vibration.
“All of the various planes of consciousness have different frequencies of vibration. For
instance, you assume that the matter of earth is composed of atoms and that these atoms
are composed of energy which vibrates. This matter of earth is denser than the matter of
the higher planes. As you can see light waves which vibrate at a ‘visual observing’ rate, so
you can see the matter of earth. However, as you cannot see radio or television waves
which vibrate at too fast a rate to be seen, so you cannot see the matter of the world
beyond, unless you are clairvoyant.
“The spiritual bodies of those who have died vibrate at a rate too fast for your physical eyes
to see. However, they can be viewed by clairvoyants whose sight has been opened to
receive this faster vibration.
“You know, the world beyond is not up there somewhere. It’s here - a change of
condition. It is all in one space like a big sponge, containing all the different frequencies
of vibration - like soapy water, salt water, clear water, the different densities of water -
you can relate it to the different densities or vibrations that I have here. I can be soapy
water and I can come down and see you. I can be salt water and I can stop on the mind
level. Or I can be clear water and I can zoom through the mental plane 1 without any
trouble at all Someday I’ll try to make it more lucid than that, but that is how it appears
to me at the moment. You have to realize that I am a novice over here, very much a
novice. But I must tell you that I know nearly as much as some of the oldsters who have
been here a long while; I did my homework before I got here. The more you know about
it when you are in the physical body, the easier it is for you when you get here. 2
1. The mental plane is a plane of finer frequency of vibration than the astral plane.
 2. AD had read widely in the parapsychological literature that had been published over the years and
had a keen interest in the scientific studies undertaken in this field.

“However, I still have the feeling that I am ‘up’ somewhere and I am sending this ‘down’
to you. I haven’t yet fully realized, as my teacher here tells me, that I don’t have to project
my communication downward. I just have to consider that I am sending it out from me
and that it is being picked up at the same ‘altitude.’ I still have the feeling that I must
thought-power it ‘down’ somewhere. You see, old ideas don’t fade very fast.
“I have taken a number of trips out into the mental plane, and it is most interesting. You
get there before you know it, whereas in the astral plane you are conscious of your going.
This is due to the difference in the rate of vibration of the two planes. For example, if you
can send a thought around the world in no time at all, this can be compared to the mental
plane. If you send a picture around the world, it takes longer than the thought - and this
can be compared to the astral plane. In the astral body you are slower when you are
moving, because you are moving through denser atmosphere - denser vibrations but not
as dense as the physical world.
“The astral world is almost a replica of your world, except that it is of a finer substance
and we are not ‘bound’ by our objective reality as you are.
“On the astral plane we are conscious of our personalities and the modes of life we carried
out on earth. Therefore, we have denominations on this plane and we continue to practice
the rites of our respective churches.
“On numerous occasions since I arrived here, I have been permitted to go into the higher
planes where there is a unity of God-praise, not a segregation of the praise of God.
However, I feel very strongly that there is work for me to do here, helping to break down
the barriers which segregate the churches. Therefore, I shall be a sojourner on this astral
plane but the higher planes, where there is a unity of God-praise, will be my spiritual
home.”
7
The Spiritual Bodies
So is it with the resurrection of the dead. What is sown is perishable, what is raised is
imperishable.... It is sown a physical body, it is raised a spiritual body. If there is a
physical body, there is also a spiritual body. (I Cor. 15:42-44)
On numerous occasions, AD described the experience of functioning in a spiritual body.
He stated, “I am now aware of the fact that man is composed of a series of bodies which
interpenetrate each other. A proper body is provided for each plane of consciousness -
each body composed of matter which vibrates at a rate compatible with the matter of the
plane in which it was made to function.
“As I have told you, I have been permitted to go into the higher planes but am still able to
return to my astral body on the astral plane. The process is similar to that experienced by
man on earth when the physical body is in the sleep state and the astral body temporarily
leaves the physical body to enter the astral realm, still attached to the physical body by a
connecting cord of power. * However, when man returns to his physical body and
awakens, he usually has no conscious recollection of these contacts with the astral realm
during sleep, due to an etheric web between the physical and astral bodies, which blocks
conscious recollection. Most people would not be able to function effectively in their daily
tasks on earth if they were consciously aware of their astral experiences during sleep. It
would be like trying to deal with two worlds at the same time. The experiences and
knowledge man gains on the astral plane during sleep are stored in the subconscious and
are drawn upon by him as he lives his life on earth.
* Clairvoyants see this connecting cord of power as a thread of light.

The same principle applies in going from the astral plane to the mental plane or higher
planes, except that conscious memory is retained. For example, the astral body is left in a
state similar to sleep and the mental body is then used to enter the mental plane. This
same principle applies for all of the successively higher planes.
“When a person has fulfilled his purpose and development on the astral plane, he may
then proceed permanently to enter the mental plane and the higher planes, in succession,
to work and develop more fully there. In that case, the astral body is cast off, as is the
physical body at death, and its particles disintegrate to be reused in the creative processes.
However, a person who has gone into the higher planes in this way can still communicate
through to earth and can still manifest himself on the astral plane through
materialization.”
See “Bodily Materialization from the Higher Realms to Lower Realms.” chap. 9, p. 61.

The Astral Body

“The astral body in which we live immediately after we have died is a duplicate of our
physical body, except that it is made of a fine, tenuous substance. The creative power of
God - the Life Force - radiates through and powers our spiritual bodies.
“We don’t think of putting food into our mouths, because it isn’t needed. Therefore, the
whole of the astral digestive tract and the elimination organs, like the kidneys and colon,
cease to function - I guess you could say they become paralytic. However, we continue to
use the psychic centers of the body. These become much more active because they are now
free of the physical body.
“These psychic centers, the chakras, are sources of spiritual energy and each has certain
colors it contributes to the aura, of magnetic field of light which emanates from each
person. There is an aura of light around the physical body which is visible to those, such
as clairvoyants, who are attuned to see it. * There is also an aura of light around the astral
body. The light and color characteristics of the aura of a person at a given time depend on
which chakra or chakras are activated at that particular time. People trained in this area
can often diagnose physical or mental disorders by the color of the aura seen. They can
determine which part of the physical or emotional body is malfunctioning by the auric
pattern and color which is evident. There are a number of books on this, and I would refer
people to these other sources on the subject since I am not intending to give a scientific
treatise here. ** However, I do want people to be aware of this phenomenon of the glow of
the magnetic field, of each person and of the significance of changes in the appearance of
the aura.
* Dr. Walter J. Kilner, The Human Aura (New Hyde Park, N.Y.: University Books, 1965), reports
experiments using special colored screens to train nonclairvoyant persons to see the human aura.
Sheila Ostrander and Lynne Schroeder, in Psychic Discoveries Behind the Iron Curtain (Englewood
Cliffs, N.J.: Prentice- Hall, 1971), describe a machine the Soviets have developed that enables
nonclairvoyant persons to view the human aura.
** Chakras, the psychic centers, are mentioned in writings of the Eastern philosophies. They are
described as the centers through which the energy of the creative life force flows, charging the bodies
of a person. Books on the chakras and auras are included in the suggested reading list in the
bibliography.

“Love, here, is experienced as a glorious mingling of the vibrations of the auric fields.
(This, also, on occasion may be experienced while still in a physical body.) Loving widens
one’s aura and field of contact and leaves a deep glow and warmth of affection.
“After death we see with the inner sight that is always within all earthly people. It is the
same sight that is used when you sleep at night and dream. This is also the sight of
clairvoyance. Clairvoyants are able to still the vibrations of their physical bodies, and they
use this special sight to see the bodies of those in the astral world.
“The sense of smell is still with us. We can smell all the wonderful perfumes of the
flowering trees and flowers.
“People who die when they are old can go back to a ‘prime’ age of life by a process of
revitalization. Likewise, people who die at a young age can mature and progress to what
they consider a ‘prime’ age.”
In progressive sittings with AD, Margaret observed changes in his appearance. During the
1972 sittings she said that he looked considerably younger than in the 1971 sittings. In
October 1972 AD said to me, “I want you to understand that I am now a middle-aged man
again. I am not old anymore.”
He also said, “The spiritual bodies are whole and perfect. Even a person who has lost a
limb by amputation while in the physical body can function as a whole person in the
spiritual world. The limbs of the spiritual bodies are not lost through amputation of
physical limbs.
“However, people who have been physically ill for a long time on earth, or who have had a
limb amputated before death, often carry that illness or disability over with them in their
minds. They feel that they still have the disability in their astral bodies, and it is difficult
for them to realize that they are whole persons.
“There are hospitals on the astral plane for the treatment of people who are not able to
function effectively when they first pass over. The healers and physicians on the astral
plane concentrate their treatment on making those persons realize that their illness is
only in their minds and that the mind is influencing the astral body, producing a
simulated illness.
“However, drug and alcohol addictions actually do carry over into the astral bodies.
Withdrawal treatments must take place on the astral plane in these cases before a sense of
wholeness can be achieved. It is far easier to break these habits while still in the physical
body.”
Travel by Thought
In April 1971 AD dictated a communication to Margaret in London in which he stated, “I
grow stronger in mind directive daily and am still aware of day and night. I still utilize
night for resting and meeting with all of you who still live in physical bodies. I presume
that eventually resting need not mean ‘sleep’ - losing sense of self - but resting could be in
the form of relaxing, meditating, listening to music, poetry, or fine prose, and thus
recharging oneself.
“Vitality is required to propel our thinking. Eventually when we can ‘think’ ourselves to a
desired place, we appear as a spark of light - a comet-like creature - or may even go out
like a light and come on again at a desired place. This is an accomplishment and needs
practice. Today I came in a horizontal position part of the way and then suddenly must
have operated ‘the law’ and arrived in your room.
As we understand from AD, the astral body can travel with the speed of radio or television waves and
can penetrate earth matter. (Speed of light?)

“Here one can see small and large astral folks floating around or walking - on the ground
then up a few inches, down again, up a few feet, and so on - all learning to use these astral
bodies to best advantage. There are some who never go beyond a quick gliding walk for
they wish to observe things and people around them as they go. They are the observers,
the inquisitive ones. This is the mode I use when I go to visit new places or even revisit old
familiar ones.
Classes to Learn to Use the Astral Body
“As I have mentioned, there are classes here which one may join to learn how to use these
astral bodies without the feeling of cumbersomeness that comes with the physical body.
“I have inquired into how Donna * was trained in her classes, and I appreciate that the
way I have been trained is slightly different. In Donna’s training she was led by her guide
to a group of eight people and a leader. They would sit down, as if for meditation, and
their guides sat with them.
* A friend of ours who died in 1968.

“In the group Donna attended the members were told, after meditation and quietness, to
extend a thought to each other in turn, beginning with the leader, and to get the feeling of
empathy with the other. Then the leader began to make them appreciate that they were
communicating with their thinking, without using their lips or words. Donna explained, ‘I
would try to say something to someone in my thinking. They would try to receive it and
then say something to me.
“In that group there were mixed levels of development. Some already were far along and
communicating, while others were just beginning. Because of Donna’s empathy with
people, she found it quite easy and very quickly was beginning to pick up thought. She
was then told to go to a certain room, and there she was to look on a shelf for a book.
When she was standing in the room, she was to receive instructions by thought as to
which book to take, which page to open, which sentence to read, and when to put the book
back. Then she was to find her way back to the group by homing in, using swift thought
and without walking on her feet. She described her difficulty of trying to walk in air before
she could learn to home in without walking.
“It was then suggested that she should go and find someone out of the group in some
other place. She was to find them by homing in on their vibration and bring a message
back from them to the leader. In this way she was trained to go to a particular place and to
come back, guided by the ‘note’ or vibration of a person.”
On May 7, 1971, AD dictated a communication to Margaret in London, part of which dealt
with orientation classes to learn to receive color. AD stated:
“Now, let us think of the easiest way to describe these orientation classes. In the group I
attend there are eight of us and the teacher, in this case your friend, Donna. She is
instructing beginners. We sit, relaxed, on chairs or backless stools, upright, hands on
knees. We go into silence and then direct our attention on the leader. She is the
‘broadcaster.’ We are the ‘receivers.’ She projects colors, collects sound, and redirects
them toward us. We sit in a widely spaced circle, almost a horseshoe shape. Donna
projects the color, the sound. We tell what we have received. She advises if correct or
incorrect. If the latter, we try again, remembering that we are to be passive and alert,
switched on as a radio. I think the simile of a television set perhaps is more correct. We
receive in color sometimes and in black and white on other occasions.
“This learning to receive color is one of the first exercises. To receive sound is the next
step. I think I have told you that we have a note, a personal sound, which you in the
physical body may hear, if properly attuned. This is the note used to attract our attention,
to let us know when we are needed by anyone.
“Remember that color is sound and sound is color, so the exercise is a combined one. I
understand this is not equivalent to the sounds made by earthly musical instruments,
orchestras, etc. Many people on earth ‘see’ musical sounds as color, as you do, Margaret.
“So far, we are working on the holding of a color and listening for its sound, hearing notes
and relating and seeing color. Quite a new field for me, so I am not too quick at it but will
persevere.
“We leave the group in turn, and the remaining ones send out a thought, a call. We are
listening as we walk about. Then, hearing it, we home in and return to the group, just as
bees return to a hive when summoned, or a racing pigeon, released away from its loft,
circles until it ‘knows’ the direction to home. It is necessary to become very familiar with
this returning to base, for otherwise we could wander around, a lost soul. (If you think
about that, we talk of lost souls as being divorced from God - yet no one is lost, not even a
sparrow. They only think themselves lost.)
“It becomes easier to find one’s way around when it’s a repetitive action, and I’m doing
quite well, but one must not get absent-minded.”
Gradual Adjustments
AD told us that the astral plane brings truth to man on an emotional level, and he refers to
the astral body as the “emotional body.”
About fifteen months after he died, he said to us, “I am still using my emotional (astral)
body. I haven’t cast that off. I was not a highly emotional person, ever. I was quite
practical, but you will be surprised what levels of the emotional body you retain with you
when you pass over. If they have been a part of you, one retains compassion and love,
understanding, a listening ear, and a certain amount of attention to detail. Such things as
hunger and thirst, and going to sleep and waking up - those are cast off.
“I am still left with my inquisitiveness, my desire to know, my thirsting for knowledge,
and my thirsting for new experiences. I’m still handicapped in a way by my liking old
familiar things and ways. I was rather set in my ways, if I was not set in my thinking. * I
had an orderly kind of daily routine, and this had to be forgotten. The fact that I expected
to have five or six hours of sleep a day and could sit down in a chair and doze that still
came through with me. It was a little while before I realized I didn’t need the sleep. I
didn’t have to go to bed, and if I sat in a chair I didn’t go to sleep. All these habits that we
have on earth come through with us, and for a while we are subject to them. We must do
these things because it is a shock to arrive here suddenly and to realize that certain things
don’t need to be done. This takes adjustment. I now have adjusted to the fact that I don’t
need to sleep, and I certainly don’t need to eat or drink.
* These statements are true of AD and are evidential.

“If we’re the kind of people who can’t live without the written word and must know what’s
going on, then we’re not going to be content to sit down and pick it up from the ether as
the advanced people do. We must go and look at the printed word, visiting libraries and
reading rooms. At first we communicate in words and find out how slow it is. That is the
transitory stage before we start to communicate by thought. In all these ways one has to
experiment. As I said before, in the beginning we have merely stepped out of the physical
body and we are still ourselves. After a little while we begin to change and adapt to our
new environment the same way we change on earth by living in different areas.
8
Heaven and Hell
I will give you the keys of the Kingdom of Heaven, and whatever you bind on earth shall
be bound in heaven, and whatever you loose on earth shall be loosed in heaven. (Matt.
16:19)
Concerning heaven and hell, AD stated, “It is not true that when we die we wait for a
judgment day.
“Heaven and hell are not places - they are spiritual states of being. They are not static
states but are states in which there can be growth and progress toward ultimate
wholeness of being.
“As there are degrees of heaven or hell on earth, so there are degrees of heaven or hell in
the spiritual world. The spiritual state of being you have on earth is the spiritual state you
take with you to the world beyond when you die.
“There is no sudden metamorphosis from an idle person into an active person, from a
nonreligious person into a religious person, from a money-centered person into a God-
centered person. This is not an automatic thing. Your personality - your likes and dislikes,
your hopes, your fears - are still attached to you, although in a more nebulous form than
when you are on earth in a physical body.
“I see people come over. They arrive and have high hopes that everything is going to be
different for them. However, nothing can be different for them because they have brought
with them what they are. There is so much harmony here, and if they have brought a
disharmonious personality with them, they find it very difficult to link in with the
harmonious existence that we have. This is something that grieves me when I see it.
“It is not true, as some people think, that if we only give verbal assent to belief in God,
well, that’s fine - that is our passport to heaven and everything will be all right. What we
have to remember is that Jesus showed us the path by which it will be all right. He doesn’t
say, ‘It’s all right, Brother, come along in. Sit down now and relax and do nothing.’ He
says, ‘It’s all right. You are on my way. There are a lot of stones in it, but you are on my
way. If you ask me, I’ll help you over the stones.’ The old teachings that ‘as you strive, so
you’ll be helped’ are right. The Lord helps those who help themselves.
“If you truly try to follow the laws of the Kingdom which the Lord has revealed, and ask for
his help, he will aid you in becoming a whole person. As I see it from here, there is a rod of
light - a pulsating power, the vital force of the Holy Spirit - right down through you. It is
the self-centeredness of the personality which erects blocks and disturbances which make
it impossible for the Holy Spirit to function through you. If you ask for help from the great
physician, the Lord Jesus, he will help you to unlock the inner, healing power of the Holy
Spirit which is within you so that it can be diffused and can spread throughout your being.
The Lord will help you to achieve the attunement, the shalom, the peace, the wholeness
which is heaven.
“Heaven is not sitting down and ‘casting down your golden crowns’ and singing
‘Hallelujah.’ However, I did notice that there is a tendency among certain sects or religious
people over here to congregate in their little groups and have their little sessions of what
they feel are ‘heaven.’ This is an interesting fact. I am told by my teacher here that
eventually they become very bored with this narrowness, and then their own helpers and
teachers here try to give them another thought and another idea and help them to break
away from this narrow approach.
“We tend to feel that when we die, heaven is as we thought it - and it certainly is. As I’ve
said, you can be received in exactly the same way you always thought you would be
received. You may remain in that narrowness if you want - you need never change unless
you wish. God gives us perfect freedom in spirit.
“The old notions are that you go ‘up to heaven,’ you go ‘down to hell.’ We have not
understood that it is merely a matter of vibration. The finer the vibration is, the nearer we
are to heaven. Heaven is a state of being joyous, light, loving, harmonious, vibrant, God-
centered and others- centered. The heavier the vibration, the nearer we are to hell. Hell is
a state of being heavy, dull, dismal, gray, and glum - as when you are heavily depressed
and self-centered.
“People who have an orientation of hate, for instance, find themselves unable to appreciate
a realm of love and harmony. Therefore, they continue in their state of bitterness and are
‘closed’ to the glory which exists around them. I am told by my spiritual inspirer that they
have to wait. These people wait and gradually they appreciate the fact that it is very
destructive to hate like that. When they have had real hates and have been emotionally
upset like that, or have had a real bitterness toward someone, then it takes them quite a
period of time to get the light and the power around them again, to be able to appreciate
this place or that, or go to the Valley of Praise, or go and hear beautiful music. They just
hear discords, and eventually they come to the realization that ‘this isn’t much of a life, is
it?’ And the moment that happens, those who are dedicated to work with this sort of
person come and they have their methods of easing them away from the state they are in.
It is like taking a skin off an onion. They will gently peel off this layer that is formed by
hate - this shutting-in, restricting coat that comes on them with their violent, negative
emotion.
“For someone who is bigoted and intolerant to come here when they lose their physical
bodies, it is also a very painful and very uncomfortable life. It is very lonely. It is almost as
if they are encased in a hard shell or hard covering and there is great difficulty in finding a
chink or a crack and bursting out.
“If you are tolerant, sympathetic, and easily touched when you are on earth, you may find
that your sympathetic tears and emotion for other people may make you a bit
uncomfortable sometimes. You may feel a bit ashamed at having to blow your nose and
dab the tears from your eyes, feeling that other people may not understand. However, you
may have the consolation of knowing that when you get here, you will have less work to do
because you will not have to undo and dispel and disintegrate a hard shell of indifference
or intolerance.
“This plane is so full of different people, so many different people, that one must learn
tolerance very quickly. Otherwise you meet someone and, if you are not tolerant toward
them, you are immediately consumed by annoyance and your spiritual body becomes
upset. You can get mental indigestion. You then need to go and find somebody to calm
you down and sort you out. In the same way that you go to a doctor for an upset physical
body, so you can go to a clinic or healer here and get your astral body sorted out. It is an
odd sensation to go talk and be smoothed down, as it were. It always reminds me, when I
watch it being done, of how a bird, a seagull in particular, will come down to land. Just as
it touches water it is protected and buoyed, and the bird folds all its feathers and its wings
down until it is smooth and sleek. This is exactly how our aura has to be smoothed down -
until it is smooth and sleek.”
Is There a Devil?
We asked AD if he could enlighten us about the existence, or nonexistence, of a devil. He
stated, “Just knowing the bad mistakes you made through your carelessness or your
selfishness is a hell. You don’t need a devil prodding you with a fork. Believe me, your own
anguished mind is a prod that is more hurtful than any prodding with a devil’s fork.
“I met a man over here who said that he would gladly exchange good old Dante’s Inferno
for the mental anguish he was experiencing over guilt feelings from wrong actions he had
taken on earth in certain business matters. In Dante’s Inferno he would be able to
complain that the devil was doing this to him, whereas now he had no devil to complain of
because the devil was himself.
“Whether there is a negative personal being who can be called the devil I cannot say. I
have not seen anyone personified as the devil. There certainly is an evil force which builds
up from the negative aspects of life and has a tremendous influence. Thought forms which
are evil certainly play a part, but I don’t think they are the whole answer.
“The problem of evil is a very perplexing one. We have not solved it here, either. There is a
negative aspect in existence which causes man to react contrary to God’s will. What the
original source of that negativism is, we do not know - only God knows. This is a
theological question that has bothered man through the ages. If we get further thoughts on
this, we’ll bring them through.
The Depths of Hell
We were also curious about what happens to people who have been hardened criminals on
earth, and asked AD about this. He stated, “There is a condition which could be termed the
‘depths of hell.’ People who have deliberately chosen to live debased or cruel lives and have
turned their backs on the light of God find themselves in a state similar to groping in a
dark and depressing fog. Everyone there is wrapped up in his own cruel thinking. These
souls wander around in this lost state until they, of their own volition, make an attempt to
turn toward the realm of light. Some may be lost for eons of time.
“There are souls called the ‘shining ones’ who dedicate themselves to going into this dark
realm and bringing spiritual light. The souls who are dedicated to this work of
rehabilitation are clothed in protective garments so that they are not harmed or pierced
by the dagger-like thoughts of hatred which those in the dark realms are throwing out.
The shining ones are not allowed to go and talk to these people, but they stand nearby and
call to them through thought - prayer, if you like. The moment souls in this dark area
respond in a positive way, the ones who have come to help are able to bring them out into
a less dense, foggy world and eventually out into the realm of light.”
 Lower Astral States
“Some people find themselves ‘earth-bound’ after death. This is a lower astral state. For
example, people who die suddenly by accident, perhaps when they are young, are often
loathe to leave the earth as they feel a sense of incompletion of their earthly life. They stay
close to the earth, ‘haunting’ the homes and places they have left. It is only through a
process of education that they can be urged away from this unhealthy condition and
helped to progress and grow in the new state in which they find themselves. Prayers made
on behalf of these people from those still on earth can be a great support and help. These
prayers help release them to go on and partake of the ever-expanding life in the world
beyond.
“Persons who commit suicide before the time they are meant to die find themselves in a
state of heavier vibrations and closer to the earth than those of us who died natural
deaths. They remain in this state of density until the time when they would have normally
died. They then may pass into the planes of finer vibration. People who have experienced
death through suicide are greatly helped by the prayers and supportive thoughts from
those still on earth. They are also aided by those from the higher planes who are dedicated
to help them grow spiritually during the period of waiting.
“Among others, the lower astral planes also contain people who have been alcoholics or
drug addicts, who find these cravings still with them in the astral bodies. They stay near
the earth to be near alcoholics or drug addicts who are still in the physical body, in order
to participate vicariously in the sensations which alcohol and drugs give. They can be
helped in the world beyond to clear their astral bodies of these cravings so that they, too,
may go on and progress. However, this is a long and tedious process.
“We have to try to convey to people still in the physical body that they can’t expect a
sudden change for the better. They must help themselves while they are on earth.
Drugs and the Dangers of “Back-Door” Knowing
“Drugs are a back door to knowing. Some mistakenly think they can take a drug to see
what it is going to be like when they die. The trip they experience on drugs is not going to
be anything at all like the experience after death. Feel sorry for those whose minds are in
such a sad state that they have to take the back doors of life, when knowledge can be
gained safely through the front door of sincere spiritual seeking through prayer and
meditation.
“In addition to damaging the physical and astral bodies, there are grave dangers in taking
drugs. As I said, there are many astral figures hovering around the drug users on earth. In
this hovering around they vicariously participate with the drug user. They are linking in
and, like leeches, they are experiencing what the earthly drug user is experiencing. If such
a one attaches himself to a drug user, that drug user is in far worse condition afterward.
“You can see some of the drug users on earth sitting around in various states of
hallucination. They have a very pathetic look as if they had no soul - vacant behind the
eyes. Many times they actually are vacant. During a trip they may actually be out of their
body, and temporarily it is just a shell that is sitting there, being motivated by the
mechanical processes of the physical body. Often there are astral entities trying to get into
that vacant body, and the drug user’s guardian from the astral realm has a terrible battle
trying to keep these astral entities from possessing the body of the drug user. This is a
grave danger. There have been times when the wrong entity has slipped in, and then there
has been great trouble in removing that entity so that the owner of the physical body can
come back. This is always a grave danger if a person takes a drug which causes that
person to vacate his physical body.
“We talk about pollution and cleaning up nature. I believe in cleaning up nature, but I also
feel that we have got to start with cleaning up the nature in man. Man has got to face life
through the front doors and not seek back doors into life’s experiences.”
9
The Dynamic Substance of Thought
For though we live in the world we are not carrying on a worldly war, for the weapons of
our warfare are not worldly but have divine power to destroy strongholds. We destroy
arguments and every proud obstacle to the knowledge of God, and take every thought
captive to obey Christ. (2 Cor. 10:3-5)
Concerning the creative power of thought, AD stated, “Things are not born in the astral
world. They are created by thought. Thought is the essence of all things. Be careful that
your thinking is not slipshod and formless, because when you come out of the body you
actually meet the thought forms that you create in your thinking. Your thinking, praying,
or inquiring goes out from you in waves. Nothing is ever lost - nothing is ever put aside or
unused, even your thought.”
Discipline Your Thinking
“We don’t appreciate the wrenching that goes on when we begin to think about one thing
and then stop that thinking and go to another. If we don’t make a clear cut between one
set of thoughts and another, it looks like a tangled skein of wool to anybody who is
looking on.
“Disciplined persons have disciplined thinking. This is most evident when they arrive
here. When they tackle a subject, there is no deviation, no intrusion, no obstacle. They
think it out in a straight line and arrive at a point. The thinking patterns around them are
regular, clear-cut, and sharp on the edge. They know exactly what they are going to do,
say, or think on a particular subject or line of thought.
“We sometimes meet souls who are not disciplined in their thinking. They just drift along,
and it looks like a lot of cobwebs around them. You talk to them and they can’t even finish
a sentence in their thinking before they have bobbed off onto another. There is no
adhesion, no cohesion.
“Learn to concentrate. Discipline your thinking. Learn to keep your mind on one topic at a
time. Allow yourself to become immersed in it. This is a most useful attitude to develop
for life when you are on earth, and it carries over with you when you come to the astral
world.”
The Importance of Right Thinking
“I have always enjoyed a good discussion, but here you cannot put out thoughts into the
ether that you don’t really believe as truth, just for the sake of provoking an argument or
discussion. If we put such thoughts into the ether, we lose far more spiritual energy than
it is wise to lose. We then have to sit back, be quiet, concentrate, and start drawing the
power back again. This is retribution because you have to use power to withdraw an
untruth from the ether. That power could be used for more constructive purposes. This
applies to all negative thinking - here as well as on earth.
“When you are in a physical body, the negative thought forms you create stay right with
you. In order to get rid of them, you have to nullify your negative or disagreeable thinking
by positive thinking. Positive thought forms have to be created to remove the negative
ones before you can feel right. This requires effort and concentration, which would not
have to be expended if you had held a positive and agreeable approach to life in the first
place.
“You know that even a rainy, windy day can get you off on the wrong foot, making you feel
depressed, unhappy, and unable to function as your best self. Even this can be nullified by
a proper attitude and by extending a thought such as, ‘The earth needs all this water and
the trees enjoy being blown. It doesn’t really matter about me - I can put on a raincoat
and boots and protect myself.’ The attitude with which you approach such weather can
make all the difference in the world as to your effectiveness as a person for that day.”
Visual Patterns of Thought
“Until I left my physical body, I was not sufficiently aware that there were visual patterns
of thought. This is something that would be interesting for people to know. Even the
desultory conversation of a family around a meal table forms a pattern. When you find
members of a family who are truly adjusted to each other and are enjoying themselves,
there may be the most beautiful flower that is left as a thought pattern when they have
finished their meal. When there is jangling and egotism of one trying to dominate the
others, the one pushing in on the others will leave a thought pattern like tangled wire.
There will be more solidity to it than from the ones who are passive, listening and perhaps
just adding color and understanding or maybe a prayer.
“This is an extremely interesting area, and one on which those whom you might call your
guardians from the astral realm can tune in. They tune in on a particular visual pattern,
and from this they can interpret your need. A guardian never controls your action, but he
can give you support for original thinking. He can try to guide an individual into his own
pattern and way of thinking, which will be helpful.
“We do not go around indiscriminately spying into people’s lives. However, someone may
send out a call wanting to know, ‘Now, what on earth should I do over this?’ When they sit
down to think about it, that sends out a great, huge question mark, and we know
according to the color of that thought form the level of the question. For example, ‘What
shall I do about my bank balance?’ gives us a sort of reddish color of trepidation with a
little green and quite a bit of brown. That’s not my color - I can’t help them with money -
but those who have been financiers and those who know how to deal in these areas will
come. They will direct ideas and thought into the people’s auras - into their physical
magnetic field - so that they may pick up a book, open a newspaper, make a telephone
call, or get in touch with a person who can help them with their problems. This is the way
they are helped.
“I want to emphasize again, though, that there is a privacy around all people on earth
which cannot be violated. Those of us in the astral world are not allowed to go around and
see what is going on in a person’s life unless we are called to do so by that person. I am
allowed to go over the material I am putting through for you, after it has been given, to see
the impression it has on you and the various people who are sharing it. However, I am not
allowed to go around and see what is going on in the homes of people anymore than I
could do that, uninvited, when I was on earth. The privacy of people is respected.”
Materialization Through Thought
Thought as a creative force to materialize objects was mentioned by AD throughout the
sittings.
Regarding clothes on the astral plane, AD stated, “When you come here, you experiment
with your thinking and you think up your clothes. When I was on earth, a member of my
family would say, ‘You know, I think I would really like a green dress the next time in such
and such a style.’ And she, in her own mind, would have thought out the kind of dress she
would want. Like a fashion designer, she would think out a style. Well, here you think up
your clothes, they materialize, and you put them on. When you want to change what you
are wearing, you can thought-power off the clothes you have on and create something else.
We all tend to wear the kind of things that we enjoy. Most of us, in the beginning, wear the
things to which we are accustomed.”
Margaret also received “pictures” of thought-created buildings with vibrantly colorful
mosaic floors and handsome furnishings. In one sitting she saw a beautiful azalea bush
about ten feet high behind the area where AD was sitting. It had blooms of many colors,
ranging from pale yellow to deep crimson, all on one bush. She questioned AD about the
unusual azalea and how all those colors could be gotten on one bush. He replied, “Over
here we can create any kind of bush we want. When we create things by the power of
thought, using astral substance, actual materialization occurs. Whatever we create
remains as objective reality as long as we wish it to.
“I have told you that on numerous occasions I have been permitted to visit the higher
planes. We do function differently there, but I will give you more information on those
levels of consciousness at a later date.”
Bodily Materialization from the Higher Realms to Lower Realms
Materialization of discarnate persons have been reported in scientific, parapsychological
studies, and in some instances such materialization have been photographed. AD told us
that, through the power of thought, discarnate persons materialize themselves on earth by
using the etheric matter of the earth’s atmosphere to make themselves visible to people
who ordinarily are not clairvoyant. However, this takes a great deal of thought power, and
therefore materializations of this kind do not occur frequently.
Such materializations of C. S. Lewis, after his death, are reported in J. B. Phillips, The Ring of Truth
(New York: Macmillan, 1976), pp. 117-19.

As stated in chapter 7, AD told us that the principle of materialization applies even to

planes which are higher in frequency of vibration than the astral plane. When people are
at a point where they are ready to function more permanently on the higher planes, the
astral body is cast off, as in physical death, and they then function in a body compatible
with the higher plane
Concerning materialization on these higher planes, AD said, “When people have passed
from the astral plane, they can again come back to it. Through the power of thought, they
re-clothe themselves in astral substance.” He specifically mentioned two well-known
persons who have cast off their astral bodies and are now on the mental plane. However,
they still manifest themselves on the astral plane by using astral substance to materialize
themselves. These two persons are Francis Bacon and Martin Luther. AD stated,
“Although these men are on the mental plane, they can return to the astral plane and walk
among us and talk with us here.”
Multiple and Simultaneous Contact through the Power of Thought
“Through the power of thought, there is an actual personal exchange of power between
those on earth and those of us in the spiritual world. When you think of me, that thought
runs along a pulsating line of force and creates an exchange between us. It is difficult to
describe, but I feel it coming like a little golden bead of light. Suddenly I feel it with me,
and then I can send a thought to you and it goes back down this little tunnel or thread of
light. I know, from a little feeling of impact I get, when it has reached you. Here we can
have hundreds and hundreds of these threads of exchanges with different people, and it
can be going on all the time.”
10
The Power of Prayer
The prayer of a righteous man has great power in its effects. (James 5:16)
The power of prayer and its importance to life on earth and in the world beyond was
emphasized by AD on many occasions. He stated:
“Your praying goes out from you in waves. Nothing is ever lost. When one’s thinking is
projected, that thinking joins the thinking of other people who are thinking the same way.
It may be from a man in Greenland or a man at the South Pole or a man in the tropics.
Like attracts like. Such thought becomes a mighty searchlight beam, and force is there.
You must know, through faith, that this force is there, is being used, and is being directed.
Each individual who prays is one of a vast army of people who have these ‘searchlights.’ In
the beginning the beam may be but a tiny flicker, but by faith you can nurture it and know
that it is joined in a tremendous band of light which is going around the earth and is being
directed. There are multitudinous souls here in the spiritual world who work on these
lights. They are attracted toward them and direct the power from them.
“If you could stand back and look at the world, as I have been privileged to do since I’ve
come over here, you would see the flashing of the stars across the sky, the moving of the
constellations in space, and threading in among these is this light power of prayer being
directed.
“The field of prayer is so wide. There are so many ways to pray and so many reasons to
pray. And for every reason to pray, and for every situation which needs to be prayed over,
there is an arc of prayer color. Prayer reaches up to us like perfume, like incense joyously
or sadly, pitifully or pleadingly. In many, many different ways, prayer comes up.
“Some people think they don’t know how to pray. However, if they but say, ‘I do need
some help!’ and say it with the whole of themselves, unwittingly they have issued a prayer.
And it is these prayers that come as feeling from the heart that are the ones that come
through the strongest and the most vibrant.
“Repetition in prayer is vain. Prayer that goes on and on and on is like a child nagging at
its parent. How can a prayer be answered if you keep on sending out and broadcasting
and reiterating and reiterating? Once you have prayed, there must be silence. You must
abide in quietness for the answer to come. If you must go about your daily business, do so
with an open heart and mind so that your prayer may be answered through an act or a
word or a deed or a thought or a hymn or in some other way. It is important for us to
remember that we should ask in all sincerity and then say, ‘Thank you’ and know that the
prayer will be answered. A prayer is always answered. Perhaps not always immediately
and frequently not in the way that we think it should be, but answered it is. It is never
bypassed or allowed to go into oblivion.”
An Instructional Trip
On January 17, 1972, AD related, “I had an experience of being over the top of a city the
other day. I had been taken on an instructional trip to see how I could negotiate going to
another country over different types of terrain, because the vibrations from forest regions
are different from the vibrations in the atmosphere over mountains, valleys, plains, the
sea, or cities.
“As we came over some villages there was a feeling of light buoyancy, but as we came over
one particular city it was like swimming through a sewer. (I’ve never been in a sewer, but
it was what I would imagine a sewer is like - dark and smelly.) Here and there in this city,
though, we had an experience of some light, fragrant places. Questioningly I turned to my
guide, and he said, ‘The fragrant places are associated with a church, chapel, or meeting
place where there has been prayer. Some of them are also associated with places like
hospitals where there is a selfless giving and a compassionate helping.’
“My guide suggested that I take a look and find where some of the darker places were, and
to my surprise many were coming from small groups of houses, places of business, and
some schools. In these places there were rebellion, disillusionment, and anger. From
these areas rose visual colors that were gray and heavy, and anger produced a fiery red.
“From the churches, or from small groups where there was meditation and prayer, and
from some houses where there was a feeling of love, the colors which rose were blue and
violet. These colors seemed to be ringed with a glow of golden light.
“Know that when you sit for meditation and for prayer, that goes out into the ether. It will
be picked up by your next-door neighbors, others farther away, and also by those unseen
ones passing overhead:”
Reciprocal Prayers between the Seen and the Unseen
“People have asked, ‘What effect do the prayers on earth have on the people who have
passed over? Do they help them?’ Yes, they do.
“When you, on earth, are joyous and are sending the light, there is a luminosity that is
present in your aura which attracts toward you those from the unseen realms who are
feeling in need of such light. They are helped and uplifted. In the same way, when you, on
earth, are feeling depressed, those in the unseen realms who are joyous and are sending
light can make a link with you and can help to lift you.
“We have our mountaintops and our valleys here, too. We can still feel negative or
depressed at times. When I have become depressed over something and I’ve come down
to be near some of my family or some of my friends, I know that I have left them with a
depressed feeling. For instance, sometimes you may wake up and feel quite buoyant and
good, but in no time at all you may suddenly feel quite flat, and think, ‘What’s the matter
with me?’ If that happens, I want you to stop saying, ‘What’s the matter with me?’
Instead, say, ‘Now what have I picked up?’ Your answer is to pray - to pray that whoever
has been near you and is in need of uplifting may receive it. Then visualize the light and
send it out.
“You can also get a sudden negative feeling because someone on earth has thought of you
and is in need of your help. You can actually pick up this thought by telepathy and begin
to feel flat. Later in the day the phone may ring and you may sympathize with the person
and talk with him about the problem. However, you are unlikely to link that with your
negative feeling earlier in the day unless you actually say, ‘Were you thinking about me
about 10 o’clock this morning?’ If the person says ‘Yes,’ then you will know why you
suddenly had a depressed feeling.
“Whenever you get a sudden negative feeling, you should sit down and pray about it. This
will lift you, and it will lift those from the unseen realms, or those on earth, who are
linking with you for help. This is living what you know. It is a discipline that will pay
dividends when you come over here because you will already have done it.”
 Regular Prayer or Meditation Groups Joined by the Unseen
“When you have regular meditation or prayer groups, there are certain of us from the
unseen realms who keep that regular appointment with you. We come to assist you. When
you start to pray, we receive and pass on and act as boosters or assistants in your praying.
Our power and your power together become more tangible to you than just yours alone.
Each prayer group has its own guardians and helpers from the unseen realm. These
guardians and helpers, in turn, receive power from you.
“When you pray, you make a beam of light like a funnel of light going up. It becomes
dispersed, and then back down the channel you have created come the power and the love
and the light given from God. Having received this, you feel warm, you feel light, you feel
uplifted, and you say, ‘Thank you.’ You go your ways and you take that power and light
with you. Not only do you keep it for yourself to use but you give it to those you meet and
to those who are near to you. They will feel better because they have been with you.
“It is really a bounden duty of those on earth who know anything at all about the power of
the Holy Spirit to be emanating that power continuously. The perfect idea, of course, is
that one should never need to come together for prayer with anyone else. One should
always know that the power of the Holy Spirit is there, receive it, say ‘thank you’ for it,
and know that the grace is With you. That is not easy. You have to be about the business
of earning a living and taking care of all the necessities of life that are so important while
you are linked with your physical body. However, all of these can and should be
transformed through the communication of the inner light which is within you and the
outer you, which is concerned with the business of everyday living.
“Through regular meditation or prayer groups, and through vital corporate worship, you
can receive strengthening and reinforcement from others, both seen and unseen. This
corporate power can help you maintain the proper orientation of the inner light within
you to the outer you. This can give you a sense of peace and balance in the midst of the
turmoil of the world’s activities.”
Prayer Convocations of the Unseen
“We often have great convocations of souls who assemble here to have pinpointed
downpourings of prayer on certain groups, on certain races, or on certain nations of the
earth. We have these downpourings for all different people and for all different races at
different times, depending on the need.
“Sometimes when we have these downpourings of prayer it is possible for us to see
communities that are so shut in on themselves that the power just bounces back. There is
a saying that constant dripping wears away a stone, so we continue to pray for them, but it
takes a lot of praying to wear away some of those stones.
“There are always groups of people from here praying for their own countries, but
sometimes it is necessary that people from all groups here join together to focus on one
specific nation.
“When you meditate and when you pray, you should link in with these downpourings of
power for the nations of the world. Feel that you are receiving this downpouring, re-
channeling it, and sending it out, because, as I’ve said, our power and your power,
functioning together, are stronger than either functioning alone.
“Whenever a world day of prayer is held on earth, there is also great preparation for that
day in the spiritual world and large convocations of the unseen join with those on earth in
this great prayer experience.”
11
Forgive Us Our Sins
If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our
sins, he is faithful and just, and will forgive our sins and cleanse us from all
unrighteousness. If we say we have not sinned, we make him a liar, and his word is not in
us. (I John 1:8-10)
When he was on earth, AD constantly stressed the importance of the forgiveness of sins.
This he continues to emphasize from beyond. He stated, “Guilt feelings resulting from sin
produce a web-like thought form which impinges on a person, retarding his growth. On
the astral plane these webs can be seen as they are removed through forgiveness.
“If you consider some wrong you feel you have done, you may grieve over it.
Circumstances may be such that you cannot directly make amends with the person you
have offended. Instead of feeling guilty about it, bring it out and take a look at it in your
meditation. Say to yourself, ‘Well, I can’t do anything about that now because the time has
passed, but I will pray never to repeat that again against anybody else. I will now, in my
thinking, go back to the person I have offended. I will ask to be forgiven and ask that the
incident be forgotten. I will approach that person, soul to soul, in my thinking, in my
meditation.’ Know that, through the power of prayer and meditation, you actually have
made amends with the person you had offended. In a short while you will feel the relief
that comes. This web of guilt will actually be taken away from you. It will go. Therefore, it
is very foolish to hold onto guilt. It retards you and holds you back and sometimes even
brings on actual illness.
“You know, there is a lot to be said for the confession of the Catholics. However, a
Catholic, or any other person, can go and confess and may be absolved, but that doesn’t
prevent some of them from still harboring the thought and retaining a guilt complex.
“There are some people who have a marvelous capacity for receiving absolution and
feeling that everything is clear, but they are the blessed ones. They don’t have to be
Catholic for that, either, because if one truly prays, asks for absolution, lays the whole
matter at the feet of the Lord, as they would say in evangelical circles, and then waits to
receive the down-pouring of power and light which can be received, one can feel truly
cleansed. This aspect of forgiveness and the washing away of guilt is taught in many
creeds but is not practiced as much as it should be.
 Retrospective Pondering
“When people step out of the physical body, they ponder over their lives as a sort of self-
judgment. They go back in retrospect, and this pondering weaves itself into a web. If they
are bothered by feelings that they have transgressed, they must eventually come to the
realization that all can be forgiven and wiped out. In my own life I had made some
mistakes which I regretted and which I held in my mind for a while. When I suddenly
realized that holding onto guilt feelings wasn’t doing me any good whatsoever, it was as
though a wind came and absorbed this web of regrets. As I watched, it disappeared into
nothing.
“The web of guilt stays with some people a long time on the astral. However, many others
work through it within three, four, or five days of death, and they come forth like shining
souls without it. People who have pondered over their lives in their old age or during a
long illness, before death, are steps ahead. They do not have to go through as much
retrospection to shed their web of guilt after they pass over to the astral world.”
The Sin of Dogmatism
“Many people, when they come to the astral world, experience a great deal of turmoil and
distress because they have been too positive and too dogmatic in their earthly lives and
have tried to impose that dogmatism on other people. I think you can find, if you will
think about it and look back at your own lives, that there are times when you wish you
hadn’t been so forceful in persuading someone to do something. When one does this he is
cutting across a divinely given attribute of each person, which is free will.
“Dogmatic people who always ‘tell you the truth’ are very uncomfortable people. They
don’t understand how uncomfortable they are. When you watch it from here, you see the
body blow that ‘truth’ can be to people sometimes. If something is said too bluntly to a
sensitive person who is seeking to improve himself, it can be such a damaging blow that
he can retreat and give up.
“People who go around ‘telling the truth’ and bluntly dogmatizing on what they believe
have fewer converts than they think they should have. They mistakenly believe that
putting energy and force into what they say will produce converts. Actually, more converts
come from demonstrating the law than ever come by dictating the law. This is something
worth pondering about.
The Sin of Procrastination
“The sin of procrastination - putting off until tomorrow - is also a source of pain. Life is
tenuous. Due to death, tomorrow may never come. Because of things they should have
accomplished on earth, but did not, many people are likely to start their astral existence
with a sense of incompletion.
“I think it would be wise for people on earth to analyze how they are using their time each
day. Often they set up a routine which they feel cannot be disturbed. A neighbor may
need their assistance at a specific time, but because they are trying to hold strictly to a set
routine of their own they may fail to give that help. Things that they have felt were more
important often are not, and they may later deeply regret the fact that they neglected to
give help when it was needed.
“Procrastination is a fault in character, but it is one of those we tolerate. We say, ‘Well, I
can put off helping them. There will be plenty of time tomorrow.’ However, suppose that
someone has been very eager to see you. Tomorrow may be just too late. Someone may
not need the help you can give tomorrow, or he may have done something in the
meantime that is a wrong course of action, because you didn’t see him. He may have
known twenty-four hours of loneliness or anxiety that he need not have felt if you had
helped him at once.
“There is a story about a fourth wise man who didn’t arrive to pay homage to Jesus along
with the other three because he had been delayed on the way by helping those in need. I
believe, in the eyes of posterity, the fourth wise man would be far more useful than the
three who got there.
“Never worry about taking time off to help someone.
Sins of Omission
“Something you should know is that, when we pass over to the astral world and review
our life, we grieve more over the sins of omission than the sins of commission.
“For example, there is an artist over here who painted an extraordinary picture while he
was on earth. It was a picture of Jesus on the cross emphasizing, ‘Come unto me, all ye
that are burdened and heavy-laden, and I will give you rest.’ The artist painted the picture
because he had felt heavy-laden and had sought and found tremendous relief in this
figure on the cross. One day he came in, looked at the picture, and decided he didn’t want
people to know that he had experienced doubts and had found relief and understanding
through Jesus Christ. He took a knife, slashed the picture, and burned it. He then went
about his business of doing portraits and commissions. Now that he is over here, the one
thing that troubles him is the fact that he did not have the courage to be true to that self of
his which painted the picture he destroyed, or the courage to tell people how the door to
relief and understanding had been opened to him through Jesus Christ.
“I think there are many people who are going to arrive over here with that same feeling of
exasperation, hurt, and rejection. Sins of omission on earth are much more difficult to
balance, when you are dead, than sins of commission. This is an extraordinary thing when
you think about it.
“And we still have sins of omission here! You must know countless people who start
things and then push them in a drawer and forget them. It doesn’t stop when you are over
here. We start things, but they stay there - hanging in air - until we finish them. And we
knock against them, these thoughts. Here sins of omission hit you with a clang, and
everyone else can hear that particular note and know that you are slipping again.
“When any individual, on earth or here, omits doing something that he feels and knows he
should do, the whole creation feels that loss. Whereas when we do something that adds
grandeur and stature to life, the whole created universe gains from that action. It can
make you shiver inside to know and appreciate how far-reaching a thought or deed or
word of any person can be.
“Thoughts that are not kind ones go around like big, heavy, sluggish pieces of material -
like mud or oil slicks. Thoughts that radiate love, truth, compassion, and understanding
leave a glow within us and around us and act like a force to remove the thought forms
which are not constructive.”
Conscience Is Retained
“The inner voice of conscience is still with us here. I had a feeling that, when I stepped out
of my physical body, my conscience would be me, but it isn’t. It is still a separate part of
me which cautions and guides me.
“What we are trying to do, and what you are trying to do, is to become balanced on all
levels - to become whole persons endeavoring to learn from mistakes made and from right
actions done and to build all this into a unified whole. This is a continuing process.”
12
Pictures from the Realm Beyond
All thy works shall give thanks to thee, O Lord, and all thy saints shall bless thee!
They shall speak of the glory of thy kingdom. Thy kingdom is an everlasting
kingdom, and thy dominion endures throughout all generations. (Ps. 145:10-13)
Throughout the sittings we were given glimpses of what the astral world is like. We would
like to convey some of these to the reader.
In the second sitting with AD, on March 6, 1971, he “retired” for a while and my mother
came and spoke with us. Among other things, she described a bit of what the astral world
was like. As she was talking, Margaret received a clairvoyant “picture” of my mother
walking around a lake.
My mother began, “AD has gone off to ‘refresh’ himself. I don’t know what he calls
refreshment, but I’ll tell you what my refreshment is. It is walking around our lake and
watching the fish jump. We have a beautiful lake here. It is a lovely sky blue color. At the
moment the weeping willows are out and down-hanging, and the flowers are so beautiful.
We have spring over here at the moment. You really do appreciate, don’t you, that we
think the seasons as they go?
“I have just had a beautiful walk and have thoroughly enjoyed it. I went by myself for a
change. Now and then there are times when I really need to go and walk around by myself.
People don’t crowd in on you here, but their thoughts do. However, when they see you
walk off on your own, and you put your protective shield around yourself, you can be very
much alone.
“This morning there was the most beautiful music - such an uplifting experience. It was
not organ music. It was choirs - an uplifting of great joyousness and happiness.
Sometimes I wish that I could communicate it and bring it to you people on earth. I can’t
compose music. I can’t even play anything, but my heart can sing with it. It is not singing
with your mouth. It’s singing with your whole self - a vibrating joyousness that is quite
inexplicable. If you had such an experience in the physical body, you would call it an
ecstasy. Here it can be yours all the time, if you wish. There are times when one is bound
to get a little nearer the earth, to try to communicate this. However, it gets just a little
dulled - like a mirror that gets slightly tarnished with dampness or a silver dish that gets
tarnished. That’s how you feel, yourself, when you come near the earth - as if the shining
you has become just a little tarnished. Now with that poetry, I’m off.”
Margaret had received a “picture” while my mother was talking, and she recorded this
on the tape. Margaret related:
“In the picture I saw while she was talking, I could see the lake. The lake was quite a large
one. I should think it would take about an hour to go around it. It didn’t have a path.
There was grass down to the edge. There were crocuses and snowdrops and bluebells.
Bluebells and crocuses don’t grow together in our country, but they do there. She walked
through them, and if she stepped on one it sprang up again. It didn’t stay bent. She was
walking in a blue dress, mid-calf length and sleeveless. It seemed to have embroidery on a
sort of boat-shaped neck. The main color that was around her was a deep rose pink. I
couldn’t see her except as a figure in the distance.
“There were trees. In fact, it looked like a very beautiful picture of Kew Gardens in
London, only more so - very well cared for. The grass was about an inch high so that it
was just nice to walk on, and it didn’t stay flat either. She seemed to be walking in some
kind of sandals because her feet seemed flat as she walked around. The aura around her
was a pinkish color and it was a protective shield for her.
“I didn’t see anyone else. I saw a water fowl on the water and swans, which she stopped to
look at. There were also some boulders which people could sit on. At the far end of the lake
there was a spring which must have fed the lake. It stirred up ripples on the lake, which
was very still....”
My mother must have come back then, for Margaret shifted to the present tense and went
on, “She tells me there is an ingress and an exit to this lake. It goes away into a very
smooth, quiet-running stream. There are fish in it. I don’t see any sun. I see golden light,
like sunlight, but I can’t see any sun.
“There is music. The air seems to be full of music. Not everybody has to pick it up, though.
You only pick up the music if you want to. You don’t need to have it if you don’t want it.
You can shut it out and be in silence.
“She is very slender. Not thin, but slender. I still see the back of her. She looks quite small
as if I’m away in the distance looking at her. She is at the far end of the lake now, and she’s
looking at the spring coming in. There is a little bridge there, rather like a Chinese bridge
over the water. It’s made of wood and it’s lacquered. It’s a beautiful green and yellow.
“The whole place appears to be shimmering. You know how, when you look through the
heat above a kettle (not the steam part), you see something like a mirage? Well, it is like a
mirage. It must be on the higher etheric planes or something like that. It is not on the
astral because there is this mirage vibration, and yet it’s quite clear in the mirage. It’s not
often that I get it just like this. Usually it comes flat like a still life, a photograph, or a
cinematograph. This seems to be on a different level.
“Now somebody’s coming toward her! It’s a woman. It’s your father’s sister. This is what
your father says. (He’s standing at the back of me now.) He says they are on a different
vibration from him - on a different level of consciousness. They’re still looking at the
water.... Now I’ve lost them......
Astral Gardens
On January 26, 1972, AD, being a gardening enthusiast, mentioned the gardens in the
realm beyond. He said, “We have beautiful flowers here. The beauty of them and the
perfume and the color of them are just indescribable. The strange thing is that when their
replicas on earth open only in the evening and at night, they do the same thing here.
“One is not conscious whether there is a sun or no sun. There is simply glorious light.
“We do have a precipitation, a kind of rain which is very pleasant. There is no need for
artificial watering of the flowers here. The trees are always at their most perfect. The
flowers are always at their most perfect. Nothing dies. As we’ve said, things are not born
over here - they’re created.
“I know that many of you will be surprised when I tell you that after a flower reaches its
perfection, it can remain like that for a very long time. We create it, bringing it through
the bud stage, work it open, and it develops into a perfect flower. When we have kept it as
a perfect flower for the length of time we want, we then disintegrate it. We send it out into
the ether again so that those particles can be picked up and used again, because nothing is
ever lost - nothing is ever wasted. (Even on earth you know that if you’ve finished with a
piece of paper and you burn it, it becomes ash, goes into the air, and is recycled by nature
for other uses.)
“I can go and visit one person who has a garden that is completely different from that of
another person. We don’t have to have gardens here unless we really like them. However,
if we are garden enthusiasts, then we go on creating gardens for beauty and for other
people to see and enjoy.
“I have a friend here who was a botanist on earth, and he specialized in all varieties of
orchids. He collected them from all over the world. He is continuing to work with orchids
here, and he has built a most unusual star-shaped glass conservatory. It is composed of
about twenty- five pointed sections, and the doorway is on the twenty-sixth. As you come
in, you can stand in the middle and look down these radial sections, spreading out like a
huge star. It is all glass, clear through. In the center is a sort of three-quarter circle, and in
that center part there is a fountain of water which goes up to the glass roof and then
sprays down into all these star-shaped sections. The dividers don’t reach the roof. They
only come up to eye level. When I am in there, I can look over the top of each divider into
the next section. These dividers separate the different species of plants. Some are grown
from the ground level, and some are on platforms or on shelving, and all the shelving is
transparent.
“My friend spends many hours there, and he is crossbreeding, as he calls it. He records
his progress with a kind of camera, adding his thought to it, and the picture and words
come out on one plate, which he can then project. He is bringing information through, so
he tells me, to a number of people in botanical gardens in England, France, and America.
There are still two or three gaps in the orchid field on earth. He has them in replica here,
but he is waiting for them to be found in their true habitat on earth, which is on a river
somewhere off the Andes where white men have not yet been. He hopes that in the next
year or so they will be found.”
What About Animals That Die?
Any lover of pets knows that they become a true part of a family and are “almost human”
in their relationship to the family. In June and August of 1972 we lost two, wonderful dogs
through death, and we missed them greatly. It was like losing members of the family. We
wondered about the survival of dogs as individuals and asked AD about this.
AD stated, “It is perfectly true that all the dogs that we’ve had in our family I can find here
- all of them. They are still individualized. However, the dogs that I knew when I was a
boy are no longer here. When I asked why, I was told that they have gone back to the
group soul and have added their quota of affection, love, and devotion, to be used again
when other dogs come to earth.”
Concerning our two dogs he said, “Vicki and Molly are both together. They both are often
in your garden, and they both come into the house. They are still very close to the earth
because you still think about them, talk about them, grieve over them, in a sense, and love
them. This draws them back. They remain for quite some time in the identity that you
knew them.
“It is an interesting thing that dogs and cats here come to help their brethren who have
been frightened, hurt, or tortured before death. Dogs, such as your Vicki or Molly, that
have been secure, help the animals that are not.”
Astral Birds and Insects
“I just spent some time up on my lake looking at the water fowl. Two little chicks were
pecking at each other. I thought, ‘A true family!’ I watched them and enjoyed them.
“I don’t see many insects here. I’ve watched honeybees, and I’ve watched the dragonflies
with their beautiful bodies, and some flies. I think I must turn my attention to look at
insects for a little while. They are tiny things, and unless one lands on you and you fight it
because it has bitten you, you don’t really watch them too much. I can’t help thinking, ‘In
my Father’s house are many rooms. There are even rooms and areas for the birds and
insects.’”
13
Astral Libraries
Thou does show me the path of life; in thy presence there is fullness of joy, in thy right
hand are pleasures forevermore. (Ps. 16:11)
A dear friend of ours, and of AD’s, died in April 1969. An outstanding attorney by
profession, he was a Jew and an avid student of all theologies. His theological library was
the envy of many professional theologians. When he died, the rabbi who officiated at his
funeral service quoted a section from the Talmud:
Jewish folklore tells that not only are there houses of study here on earth, but that
God, Himself, has a Yeshiva Shel Maalah - an Academy on High. Moses studies there,
and Hillel and Rabbi Akiba - and whenever a scholar dies, a place is waiting for him in
the Yeshiva Shel Maalah.
The picture of our friend, busily studying in the Yeshiva Shel Maalah, was one that I could
not get out of my mind. Probing the truth in his theological books was one of the most
absorbing interests in his life. The logic of his continuing to do this in the realm beyond
rang true.
A place in the libraries of God would certainly also be reserved for AD, who always had an
intense desire to “be with the great minds of the ages” through books.
As mentioned in chap. 7, p. 44, AD stated that those who were avid students of the written
word on earth still felt impelled to visit libraries and reading rooms on the astral plane.
This intrigued us, and we questioned him about it in later sittings.
On October 5, 1972, AD came prepared to tell us about astral books, libraries, and
research rooms. He stated:
“When we first come to the astral plane, we can study in libraries which are very much
like the libraries we have on earth. It is very important that these should be here, for if
one were transported after death into completely new surroundings, the sense of
continuity would be broken. I want to stress again that the astral world is almost a replica
of your world, except that it is of a finer substance. Therefore, as we have pointed out
before, on the astral plane we continue to practice many of the modes of living we carried
out on earth.
“We have books that would seem to be exactly like the books on earth. As long as we think
that we need books, we may go to a library, look through the catalogues in the stands, go
to the shelves, and find the correct book. There are librarians here, still doing the same
kind of work. We also have museums and art galleries here which contain replicas of the
great art of the ages, and some people still find a need to study in those places.
“However, the time comes when you no longer want to go around in a regular library and
get your information in this way. Your own thinking and your own progress give you a
desire to get information a quicker way. We can then go to memory-bank reference
libraries, which contain records of everything that has ever happened.
“For instance, I sat in on a meeting of a committee on malnutrition of the United Nations
on earth, and I was wondering what had led up to this particular meeting and what had
gone on before. Consequently, I applied to see the memory banks of the previous
meetings of this committee.
“The memory-bank reference library to which I went was a long, low building in the
middle of a park-like area. Between some pillars at the front of the building I found the
list of subjects which could be studied in this particular reference library. I found,
properly indexed, the number of the room in which I could study the proceedings of the
past meetings of the United Nations committee in which I was interested.
“I proceeded down a very beautiful long corridor with green and blue carpeting, as if I
were going down the corridor of a museum or art gallery. Light came into the corridor
from skylights in the roof.
“When I came to the proper room, I knocked on the door and a voice said, ‘Come in.’ I
went in and found a middle-aged man who looked like a Pakistani. He was impeccably
dressed in gray tunic and trousers. His name was Mr. Asaf. We shook hands and he
motioned me to a seat. I outlined what I wanted, using my notes concerning this
committee which was dealing with malnutrition. I told Mr. Asaf that I wanted to find out
more about where the main malnutrition problems were, and what local crops and
resources were in those problem areas of the world.
“He ushered me to a very comfortable chair to which earphones were connected. This
chair had very broad arms with control knobs on them. Mr. Asaf had me swivel the chair
around to better view a screen that was in the room, on which visual information would
be projected. The knobs on the chair controlled the visual information projected to this
screen and also controlled the sound commentaries which came through the earphones to
accompany the visual picture. Through these controls, I could also make a duplicate
recording of all of it, if I wished, so that I could take away the information and replay it
later. This was really a matter of automatically collecting information which could be used
later.
“When I pressed one button, charts of statistics were projected on a visual screen. I found
they were too far ahead of the sound channel, and it took me a little while to get it adjusted.
I later realized that across the room there were lights flashing on certain cabinet doors. By
going over there and by opening the doors that were flickering with light, I also found that I
could lift from these cupboards sheets of paper on which the information was printed by
some automatic process. Therefore, there were three ways in which I could rapidly secure
information in the memory-bank reference libraries. I could see it on a screen, I could hear
explanatory comments, and I could have it recorded in written form for later reading. As I
mentioned before, the visual and sound portions could also be recorded for later use.
“It’s scarcely true to say that the way material is displayed here is like the computers in
your denser world, but I guess it is on the same principle. As I was not too knowledgeable
of how computers worked on earth, neither am I too sure of how this works. If I were
inquisitive I could find out and tell you, but the results are what I always look for. The
working principles of these things I leave to those who are specialists in these areas. When
I was on earth, the only concern I had about computers was that we should be careful that
man did not become their slaves, instead of computers being servants for men.
14
Occupations in the Realm Beyond
We know that in everything God works for good with those who love him, who are called
according to his purpose. (Rom. 8:28)
AD has pointed out that he is trying to give a clear picture of the conditions he is
encountering, from his own perspective. Therefore, we cannot expect a complete overview
of all occupations and activities which occur in the spiritual world. However, AD does give
some indications of the wide scope of these.
In one of the first sittings AD told of traveling all over the world with a friend who had
died shortly before he did. AD said, “We have been traveling extensively and have even
been to take a look at the troubles in Ireland. Soon we must settle down and make up our
minds what our work is to be. A job is not simply allocated to you here. As there is choice
of occupation on earth, so there is even greater choice of occupation in what you may like
to call ‘heaven.’ I find the latitude in our choices here to be quite incredible. I don’t know
what field I will enter at the present time. I will have to pray over this and inquire into
various fields, because once we are committed, we are committed for a considerable time.
Here we don’t work so much as individuals. We work more in bands and groups.”
We were told that persons sometimes continue using skills they had on earth. Others train
for entirely different occupations, depending on their own aptitudes and desires. Many of
the occupations seem to be service-oriented or research-oriented. AD specifically
mentioned doctors, nurses, botanists, librarians, teachers, ministers, musicians, and
artists.
In one session AD told us that all is not work in the spiritual realms. There are periods for
relaxation and play there, too, and particularly for the young people, who enjoy many of
the activities they knew on earth.
15
AD Meets Some Theologians
Therefore are they before the throne of God, and serve him day and night within his
temple; and he who sits upon the throne will shelter them with his presence. (Rev. 7:15)
Having been a theologian, AD quite naturally would have some contacts with theologians
there. Among others, he specifically mentioned James A. Pike, Pierre Teilhard de Chardin,
Charles Wesley, John Knox, and Martin Luther.
AD said, “Ruth, you will be interested to know that I have met Bishop Pike. Bishop Pike
has been badly misunderstood. He is very sincere and a very kind-hearted and generous
man. He has been extremely helpful to me. I have had several conversations with him. He
has placed himself at the disposal of the ‘elders’ over here to help those who come over as
ministers from whatever church. Bishop Pike is no longer a bishop, of course. Over here
we don’t use titles. He is particularly dedicated in trying to help some of the more
dogmatic ‘dyed-in-the-blood’ theologians who come over. God help the man! He’s got a
job.”
Margaret had received a “picture” of AD’s reception when he first passed over. He called it
“at home” day. She described in detail the people she saw greeting him, including in
particular a man who wore a flat hat with a round brim such as the French priests wear.
AD had been deeply interested in Pierre Teilhard de Chardin and his work, and we asked
him if this was Father Teilhard whom Margaret saw.
AD said, “Yes, it was he. He welcomed me and he told me that all who think about him
and reach out toward him are under his special benediction and blessing. However, our
paths are not merging or running side by side. Teilhard is concerned now in
substantiating the truth that he brought through. It seems to me that he is concentrating
on the brethren of his own Jesuit order.”
In another sitting AD told us that he had had the privilege of hearing Charles Wesley
preach. He stated, “Charles Wesley is one of the many teachers and sages who, of their
own volition, are staying near the earth to work with people when they first come over.
These sages are dedicated to help certain people go through stages that these persons
never faced or had the opportunity to go through in the physical body.”
On another occasion AD mentioned meeting John Knox: “I understand that John Knox
did come now and again and add his quota of push to me when I was a younger man on
earth, and particularly when I was working for the rights of the underprivileged. He is an
unusual little man. When he wants to get something across to me, he punctuates
everything he says with a blow from one hand into the palm of the other. He thinks that
because I am an American I don’t understand his Scottish accent. He has been over here a
long while and he could very easily communicate by thought instead of speech, but he
enjoys talking.”
Before one sitting, Margaret and I were talking about Swedenborg’s image of Martin
Luther as a person who was very frustrated in the realm beyond - frustrated by the fact
that Lutherans on earth were using only a portion of his understanding.
AD disagreed with this. He stated, “I know what Swedenborg said about Luther, but I don’t
find him a ‘frustrated’ person.
“I have twice been in contact with Luther, once when he spoke at a convocation of about
20,000 Lutherans who had gathered together. There he implied that Lutheran teaching as
it is at present should be widened and expanded. As man’s understanding of scientific
things has expanded, man’s understanding of religious things has not expanded to the
same extent. Luther felt there should be a downpouring of power from the Lutherans who
have passed over upon the Lutherans who are incarnate. He expressed a desire for an
expansion of consciousness, for barriers to be knocked down and more ground to be taken
in. For example, Luther feels that there should be an intensification of such things as the
laying on of hands. This is tentatively used at the present time, but not forcefully. If the
pastors who are using the laying on of hands would open themselves more widely, there
could be tongues of fire of healing instead of ‘candle flames.’
“If you will reread some of the principal first teachings of Martin Luther and look at them
with the eyes of the Spirit, you will see that all you are exploring and understanding today
is hinted at there. It is there, but it would have been out of time for him to preach then
what he is sending down to his people now. If he had preached and taught that at the time
he was on earth, people would not have listened to him. Remember that he was preaching
and teaching to a certain nationality of people - people who had disciplined and rigid
ideas. Their very climate kept them rigid and disciplined. Within the confines of the
disciplined body they had, and the disciplined political and national structure, he was
showing them how to break down some of the barriers. If he came back now, it would be
the same teaching but it would be translated on different levels and in different ways.
Everything grows - everything.
“Although Luther feels there should be a new growth of consciousness in the Lutheran
church, I do not find him ‘frustrated’ over any hedges that have been built. Instead, I find
him to be a most tolerant mind and very understanding, but still fiery. He is far beyond
what I had conceived from his writings. I find him still an electrifying force, a great
awakener. He is a great soul. When I think of him, and when I think of the work he did,
then it overwhelms me with my inadequacy and the inadequacy of all of us to translate the
tremendous thoughts that he brought.”
16
No Measured Time
... with the Lord one day is as a thousand years, and a thousand years as one day. (2
Peter. 3:8)
There is much that we cannot comprehend concerning the freedom from the bounds of
time in the spiritual world.
It is evident to us that AD is still conscious of our divisions of time on earth. He often will
refer to “yesterday morning,” or “about last August in your time,” and so on. Yet he states,
“We don’t talk about time here. We talk about opportunity. We cannot think about time
here because it is not measured off in days and nights and months and years.”
This evidently has its effect on the discipline of life in the astral world, as AD commented
at one sitting:
“I want to put on record that I find life here more interesting than one could dream
possible, but it does detract from quiet thinking periods. I am slowly realizing that there is
a greater need for self-discipline than when a physical body made its demands known.
Then I had time divided up into sleep and waking, and the latter part divided into eating,
talking, studying, teaching, walking, thinking, etc. Here there is so much to see, so much to
hear, so much to do. One has to learn to set aside some ‘time’ for one’s own personal self-
discipline, because if the mind doesn’t control the body you can be in the same state of
utter discord as you are when you are in the physical body. Discipline brings order, and it
is absolutely imperative to have orderliness.”
According to AD, completely extended vision is not an automatic attribute gained when
man enters the spiritual world. He states, “Here there is an overall awareness of what is
going to happen on earth six weeks, six months, or perhaps two years ahead. At times it is
rather like being in an airplane looking down, and we get an overview or prevision of what
is going to happen, due to our being able to see things in a broader perspective. However,
do not for one moment imagine that, now that we are here, we automatically have
completely extended vision and have become seers. That is not true. However, we do have
some who are seers here. They are souls who, through much trial, tribulation, and service,
have been permitted to see in a more extended way. It is not something that just happens
to you automatically. Anyone can make a calculated judgment on a thing, but to be a seer
- to be a prophet like the Old Testament prophets - means that there has been great
endeavor. There has been testing and the development of certain faculties, which are
more prominent in that person who is the seer than in those of us who are not.”
There is indication that precognition * and postcognition ** still happen to people in the
spiritual world, as they do to some people on earth. There have been many reports in
parapsychological literature concerning such experiences of people on earth. On the basis
of his studies, Dr. Lawrence LeShan points out that these experiences usually occur
spontaneously, without being willed. ***
* An experience of something that will happen in the future on the time continuum.
** An experience of something that already has happened in the past on the time continuum.
*** Lawrence LeShan, Toward a General Theory of the Paranormal (New York: Parapsychology
Foundation, 1969), pp. 93-95.

AD related an interesting postcognitive experience that he had had in the spiritual world.
He said, “I went to do some research on the records of a conference which was held in
England concerning unification of the churches there. While I looked at the memory
banks of the past on a screen and heard the sound recording, as I had done in the research
libraries before, I suddenly found myself actually in the midst of this conference with two
of the men who were discussing the possibilities of such a unification. This was a strange
experience. It was as if I had been watching a television screen where you see things on
videotape that have happened in the past. Suddenly I found myself in the middle of it. I
was actually standing there, and there were people and I could touch them. I knew that by
some alchemy of thinking I was suddenly with them and I could converse with them.”
Man has much to learn about the interrelationships of time, or the absence of time, as we
know it. Perhaps in future sittings with AD we may glean more insight into this area.
Right now, all we can state is that we know that precognitive and postcognitive
experiences occur, but we do not yet understand why they occur and how they occur.

9
In his introduction to the parapsychological monograph by Lawrence LeShan, Henry
Margenau of Yale University states:
I believe that in a universal sense which is above time, all events are present and real
now. Perhaps all future and past existence is uniquely on record, conserved in an
eternal reservoir of happenings, firmly engraved in timeless essence or, as some would
say, in the mind of a universal consciousness. To apprehend the “S-IR” * we move
through the all, seeing it through a slit- like window which moves along the axis of
time. Perhaps the mystic has no window and is exposed indiscriminately to the
universal record of the all, or, to use Whitehead’s phrase, to the treasure house of
God’s universal memory. **
* Sensory Individual Reality, a term used by Dr. LeShan in his monograph to denote common-sense
individual reality as perceived by man through the senses.
** From Henry Margenau’s introduction to the parapsychological monograph by LeShan, Toward a
General Theory of the Paranormal, used by special permission of the Parapsychology Foundation,
Inc.

17
Personal Responsibility - Universal Responsibility
Bear one another’s burdens, and so fulfil the law of Christ. (Gal. 6:2)
While on earth, AD once wrote:
Justice is one virtue which must never be separated from love. Only that love is true
love which is just. No form of injustice can be reconciled with Christian love, no
matter how much sentimentality there may be in that love. The Christian professing to
have love for his fellow man while tolerating injustice being done to him does not have
Christian love. If he would but realize that justice is an aspect of love, many
caricatures of Christian love would be avoided.
A. D. Mattson, Christian Ethics (Rock Island, Ill.: Augustana Book Concern, 1947), p. 204

AD constantly stressed our responsibility to our fellow man and the fact that we are our
brother’s keeper. This he continues to stress:
“Every man is responsible for himself, but because all men are brothers and sisters and all
are children of God, they are also his responsibility. This responsibility lies fairly and
squarely on everybody’s shoulders.
“The Bible is a massive guidebook for everyday living in carrying out our individual and
group responsibilities. There is always an interpretation that fits today. It is not a
revelation for 1176, or 1872, or 1975, or 2075. It is an everlasting revelation. Every time a
Bible is picked up, even if only casually, and opened up to look for guidance, the light and
power of God are focused on that person and that Bible.”
The Importance of the Now
AD stated, “Many people from backward and underprivileged areas of the world find
themselves unable to adapt to life after death when they first pass over. Due to
environmental circumstances on earth, they have not had the opportunity to grow and
develop, and have often ‘vegetated’ on earth. The dull, routine type of existence they have
had puts them in a frame of mind to stay earthbound after death, near old familiar
surroundings where they find a sense of comfort. However, this holds them back from any
progress they could make in the spiritual world. We have many working here to try to
help these people. When you are praying, send. out a thought that power may go to all
those who are working to release these backward, earthbound spirits so that they, too, can
move forward and on.”
Concerning philosophies of life that retard man’s growth, AD stated, “The fatalistic
philosophies of the many millions of people in the East, in such countries as India, are a
retarding factor for man’s progress on earth. Fatalists feel that things are going to happen
anyway and there is nothing that can be done about it, and so they just relax and accept
things as they are. It’s the easy way out. They think, ‘It really doesn’t matter.
‘When we die, we’re going to go on and therefore we do not really have to accept
responsibility for the life that is within us, manifested through the physical body in a
physical world.’ This of course is a negation of life and what it means. Until the millions of
people in the East, and in other countries where people have lost all personal initiative,
realize this, we can’t truly have peace and harmony in the world.
“Man has to think of life everlasting, manifested now in the present. This is very
important. Life has been held very cheaply. Millions of people have, been killed through
devastation, torture, war, and man’s inhumanity to man. This has brought spiritual
pollution on all levels.
“While we are speaking about spiritual pollution, I want to point out another destructive
area in man’s inhumanity to man - that of man’s hate against his brother, expressed in
verbal ways. We see from here that a verbal feud can be as devastating to the participants
as a shooting feud - sometimes worse. If someone is shot down, it is mainly an attack on
the physical body and the inner self is released. This is certainly murder and a heinous
crime. However, in a verbal hate feud, the spiritual bodies are attacked, sometimes in a
stronger and more damaging way than when a physical body is destroyed by shooting.
This is something very important for people to realize.
Interaction of the Realms
“A moral decision that is not right in the physical world can cause a confusion in the
spiritual world. In the same way, if we in the spiritual world turn our backs on a situation
on earth and say, ‘Well, let them be, I have other things I want to do,’ we can cause
showers of confusion to come there.
“We are just as much morally obligated to help our brothers on earth when we are without
a physical body as we were within a physical body. This is an aspect of truth that few
people want to face. They think, ‘Oh, when I’m dead everything will sort itself out. There
will be no troubles, and that will be that.’ That is not true. God still gives us the
opportunity and responsibility in the spiritual world to observe and to choose and to
serve.
“It is not going to be pleasant for a lot of people to know that, whether they like it or not,
they are their brother’s keeper. We are each other’s keeper. We are each other’s
deterrent. We are each other’s goad and help, because we are all part of the ONE
pulsating, living, glorious WHOLE.
“I say glorious in spite of the terrible things that are still happening in the world, because
man is progressing up in the spiral of evolution. From here we know that there is no
problem, there is no pain, there is no ill, there is no disharmony in the whole of the
created universe that eventually will not be made into harmony. This is an awareness
that one gets here which is harder to achieve on earth. It is something I want you to try to
remember. “
Concerning man’s responsibility in achieving this harmony, we quote from AD on p. 145.

Throughout the sittings AD gave many examples of how people in the spiritual world
assist people still on earth. Some of those are indicated in other chapters. We shall relate
other examples here.
In one of the very first sittings AD told us of the work his father was doing. “My father
took me to see the results of the famine and the tidal wave in East Pakistan [now the new
nation of Bangladesh]. He seems to have adopted these people as his focal point of
serving. He has an uncanny awareness of their abilities and also of their basic tendency to
procrastinate as long as they have enough for today. This is not a ‘manana’ at all. It is
more a putting off further than tomorrow. They have the attitude that ‘Someday I’ll be in
Nirvana so it doesn’t really matter what I’m lacking today.’ It’s a patient dumb-suffering.
This is very keenly understood and felt by Father.
He knows how to deal with it and how to help them. He gets in touch with them and gives
them little impressions to make them realize that the sun is high and it’s time they got
things done. He is not dealing with them when they’re dead. He is dealing with those who
are still living. He has a fine group of associates with him who work to help them in their
sleep. As we’ve indicated before, while the religions of India were fine in the time when
they were conceived and brought through for these people, they don’t prepare them very
well for today’s forward movement, and that whole country is moving forward.”
My cousin William Hoag, who died in 1942 after a long and painful cancer illness, had
come to visit AD. Bill told AD that his work was varied but mostly involved helping those
who had been badly wounded as a result of war. AD said, “Bill helps those war casualties
who still have to stay on earth and are not allowed to come over to us yet. This is a very
tedious and very special kind of work. These wounded people have to be given the courage
and strength to go on living, even though they may be badly crippled.
“Those who work with these disabled people are mostly souls who themselves died after a
long period of illness or a painful one. Those who have suffered and tried to live, and then
have had to give up the fight and be taken over, know the efforts that have to be made.
They are able to help the disabled when they are out of the body during sleep. They help
them to have a positive attitude to go forward and fight against the various problems that
come with disability.
“I think that we have to have a little different viewpoint toward the physically
handicapped people. We must realize that great effort of will has to be used by the
handicapped just to function in their physical bodies. Therefore, a greater responsibility is
placed upon those on earth who do not have to fight against a personal disability to use
their wills and energies in constructive ways to combat social ills.”
When he was on earth, AD was always probing the various social problems facing mankind.
He was particularly interested in the hunger problems that plague the earth. In the astral
world he continues to have these concerns. He has related how he has been gathering
extensive information on hunger problems throughout the world. We were told that
information, gathered through studies in the spiritual world, with the overview that they
have there, is passed on to people on earth who are concerned with the same areas of study.
The people on earth can draw on this information in attempting to work out solutions for
the world’s problems.
Humanism Is Not Enough
In several sittings AD brought through specific information concerning some people who
had died. They had been “social actionists,” trying to achieve a better world but without
much religious motivation in their well-meaning efforts. We were told that they were
finding it very difficult to accept their death and to adjust to the spiritual world in which
they found themselves.
Some of AD’s statements in his book Christian Ethics have a bearing here. In that book
he stated:
Every deed has a cosmic relationship and is thus related to God.... Ethics cannot be
complete ‘without some attempt to set human conduct and history in their cosmical
environment. The weakness of all forms of humanism is that they do not answer the
question as to the cosmic place of the moral. Ethics without religion is in the same
category as physics without astronomy. The good must be the power that rules the
world, or it is difficult to see why I should be under obligation to obey it. Our sense of
absolute obligation involves not only that we are striving to attain the moral but also
that it is assigned to us by the World-Ground. Our sense of dependence and our
obligation must find a common meeting point. Such a meeting point can be found only
in God....
Religion gives to the soul a peace and joy which the moral struggle by itself can never
produce. Ethics can never take the place of religion in the great crises of life. It has
little comfort to offer in suffering, in bereavement, or in the face of death.
Mattson, Christian Ethics, pp. 75, 78, 206.
18
Reciprocal Worship between the Seen and the Unseen
. . . those that were sown upon the good soil are the ones who hear the word and accept it
and bear fruit, thirtyfold and sixtyfold and a hundredfold. (Mark 4:20)
On numerous occasions AD spoke about the fact that those from the unseen realms often
participate with us in our worship services on earth. He related, “People in the astral
realm are often attracted back to their churches on earth, and they find tremendous
pleasure in giving color and light and love to the congregation that they have left. They, in
turn, receive strength and help from those in that congregation when they are thought of
and are remembered and are prayed for. Therefore, prayers for the departed members of
a congregation should be a vital part of every worship service.
“When we unseen ones join you in worship, we sit in the pews if there are empty ones. If
not, we stand at the back of the church or in the aisles and we observe. From the auric
colors around individuals, we can determine those who have received a genuine touch of
the Lord and those who have not.
“Since I have eyes no longer clouded by physical eyesight, I have seen so clearly the fact
that the churches have belied man’s trust in them by never truly giving to the last dreg.
When the widow was asked to give, she gave of her last mite (Mark 12:42-44). Can we
ever feet that the church has given the ultimate? I am not thinking in terms of the vast
holdings of some of the churches. I am rather thinking of those who are called to minister,
and also those who participate as laymen - have they given the ultimate of themselves in
their ministries?
“You’ve heard sermons that are nicely polished and all put together according to the
liturgy for the day, and quoting a book here and there. The minister outlines his sermon.
It’s an outline all right. It’s a skeleton, but what flesh has been put on it? And when flesh is
put on it, what breath has been put in it? This is something I struggled with when I was in
a body, and it is something that troubles me now because I am seized more than ever with
the realization of the importance of putting life into people - illumine the Word, put life
into it, put breath into it. There are many of us here, joining together, who stand behind
the teachers and preachers of the Word, and we try to help bring through living thought
into the words they are giving.
“When you laymen sit in the pews and listen, do you simply say, ‘Oh, yes, that was a very
nice sermon, very nice,’ and then immediately go out and go back to the same old
treadmill you were on before? You come to church loaded with problems, and we hope
that you’re going to lay them at the feet of the Lord. You know you can pray and be
absolutely released from them. Then why do you get outside of the church and proceed to
take them with you again? If you don’t leave your problems behind, how can you feel that,
through worship, they are forgiven or gotten rid of or helped?
“The quiet pause that comes at the end of a service should be a time through which you
absorb deeply that which you have received in the service. Take it into yourself so that you
can hold it firmly, and then you can take it with you through the week. You should go and
sit quietly in the car before you drive away and say to yourself, ‘May I hold what I have
received until I get home, and may I then find a few quiet moments to further absorb it.’
This conscious effort will reinforce your worship experience.
“People in the congregation often feel that they come to a service only to receive. They
must also realize that what they give matters greatly. Their positive participation is very
important to the total worship pattern of that congregation.
“I am still a little puzzled and disturbed about the lack of unity in worship. There are
congregations that do have a unity, but there are some where you find many people whose
threads are still not in the pattern. It seems to me that there should be the warp and the
woof that is woven in and out - the weaving in and out of the vibrations of the emotions
and the feelings - and a whole gathering up and surging up in the total worship experience.
This is difficult sometimes because there are those who, while in the middle of the
congregation, are actually out on the fringe. There is nothing coming from them.
“Sometimes I go along with you to your church, Ruth, and I sit by you and I look at the
congregation and I see a person thinking, ‘Oh, pastor, that’s a bit farfetched, isn’t it?’, and I
see a purply green-looking cloud coming up from him. I go over to him and say, ‘It’s not as
farfetched as you think.’ And then I feel, ‘Well, I haven’t gotten through to him.’ My
guardian who is with me says, ‘AD, where’s your faith? You’ve planted a thought in his
mind. It’s up to him now.’
“But you know it’s more difficult to plant thoughts in some people’s minds than in others.
Some people just haven’t got any ground to plant them in. I don’t mean they haven’t any
mind, but their mind is so full of themselves. It’s hard to pull the weeds out and find a little
spot to plant anything. Have you ever found that? When you meet someone like that you
probably think, ‘Well, now, how am I going to get a thought or an idea into that person?
He is so bigoted and so ego-centered!’ My advice to you is to wrap your thought in the love
of God and just pitch it at his heart and wait. That is what we do. You know there is a
cosmic bloodstream that circulates through the body like the physical bloodstream. It will
get up to his head eventually, maybe weeks later, maybe months, maybe years, but it is
stored there, and one day it will have its effect.
“On one occasion when I attended your church, there was a lady toward the back, on the
right-hand side, who was feeling very gray and concerned. She was thinking, ‘Such an
effort, but I made it to church - so now what?’ I watched the way her own relatives from
the unseen, her own mother in particular, brought light to her. She wasn’t really entering
into the service for a while, and then suddenly she became caught up in the corporate
worship. When she came out of the church, she said, ‘Well, I’m glad I came. I’m glad I
made the effort.’ She went away with the reward of the effort. One obtains a reward for
every effort that one makes. It may not be a seen reward on earth. It may be an unseen
reward, breaking down of a barrier in the wholeness of you.
 The Reciprocal Effect of Unsaid Thoughts in Worship
Telepathy, or communication by thought, evidently plays its part in worship. AD stated,
“An important thing you should know is that unsaid thoughts are transmitted and have
their effect during worship.
“Sometimes a pastor will say, ‘While I was preaching, there was so much coming in for me
to say that I felt I hadn’t gotten my message over as well as I wanted.’ I want the pastors to
know that while they are speaking and giving their sermons, the additional unspoken
thoughts that come racing around at the back of their minds are actually being
transmitted as well, and someone in the congregation is picking them up. The reaction in
the listener may be, ‘Well, yes, that’s so, but you haven’t gone quite as far as you might.
You could have said this and added a little more.’ Pastors shouldn’t be concerned that
they actually haven’t said all they intended, because some in the congregation do pick up
the unspoken message. If I had known that when I was teaching on earth, I wouldn’t have
been so frustrated over not presenting everything I wanted to. I would have realized that
some of the thoughts in my mind were going out as well and were being picked up by my
students. What I said aloud provoked, but what I was thinking, but not saying, also
entered in.
“Also, you laymen in the congregation need to be very careful what kind of thoughts you
broadcast back to a pastor. You can adversely affect him and the message he is trying to
give if you think to yourself, ‘He’s not much of a preacher, is he? He hesitates in his
delivery and it really is very dull.’ We have to remember that delivery is not all-important.
We don’t know what else his mind is directing and what our minds are picking up.
Therefore, we should not condemn, even if we can’t praise the way a sermon is given. We
can only have faith that this man has been directed to say this to the best of his ability. We
cannot set ourselves up as judges as to whether he is giving his best or not - that burden is
on the minister himself.
“In spite of what we have said about the necessity for vital preaching, we don’t help the
situation by having a negative attitude. Even if the message doesn’t inspire us, a positive
attitude can help us to gain from it. We can listen, and we can develop in our minds what
we would have said if we were preaching. Therefore, we are actually feeding on what is
being given, are adding to our own understanding, and are widening our ideas. If nothing
else, it is forcing us to evaluate and to exercise our minds. Then those from the unseen
realms can nurture that evaluation in us and can help us to further expand. A positive
attitude, therefore, will be fruitful, but a negative attitude will be detrimental, not only to
the minister but to the others in the congregation as well.
“Later, if you recall something that was helpful to you from a service, give a personal
expression of credit to the minister - a note, a word, a thank you, or a prayer that will
reach him. Ministers need this kind of reciprocation. The minister gives. You as a
congregation receive. However, the minister also needs to receive from your interest, your
thought, your ideas, your vocal thanks, and your prayers.
“Something of which I have become more acutely aware is that a sense of unity in a
congregation can be helped by the custom of the pastor greeting the congregation through
the shaking of hands after the service. This custom, as a symbol of brotherhood, goes back
to the earliest days of religious worship, not only with the worship of the Christian church
but in the worship of other temples and groups of people. Through the hand clasp there is
a positive current that passes between people which can be a unifying bridge. This
personal contact of greeting should be practiced by all who minister. Such personal
greeting between a Sunday school teacher and members of the class can also be beneficial.
I want to bring an awareness of the importance of this to those who don’t practice it.”
Ministering Angels - the Wind of the Spirit
“There are teams of invisible ones in the spiritual world who are known as ministering
angels or agents of the Holy Spirit. They are attracted to different worship services on
earth where their help is needed. I have joined such groups at various times, as has your
mother.
“If an individual on earth has been seeking spiritual enlightenment, is on the verge of
receiving light, inspiration, and understanding, and would benefit from assistance and
help, a call is sounded in the astral realm and we go to help.
“The touch of God may come to that person through a hymn or a prayer or an idea from
the minister. It lodges and it grows and is stored to be considered later. One by one we
commit ourselves to these individuals needing support to hold onto that enlightenment,
and for the next few days we walk with them.
“We know that person has to go out into the world and meet all sorts of distractions and
problems. Maybe his car will be hard to start, or a child clutches at him, or he has to visit
someone who is ill. There are television and other diversions, and the Sunday passes with
multitudinous happenings. Perhaps when he goes to bed he’s too tired even to remember
what happened in the morning at the service. This, then, is our thrust. We are near him
and, when he is out of his physical body in sleep, we remind him of what he experienced
in the morning. We help him to go through the experience again, to enlarge on it, to feel it
as a sensation, and to know what this enlightenment is eventually going to mean to his
total life.
“The process is like a woodsman who takes two sticks and rubs them together and gets a
spark. He blows on the spark to make it burst into flame. He feeds the fire with little chips
of wood and twigs before it can take a log. Like the woodsman, there are those in the
spiritual world who act as the wind of the Spirit which blows and who add fuel to expand
the new thought in the mind of a person. They protect and look after the light in that
person so that it will grow in him. It may take months, it may take years - or it may take
but a few hours.
“This takes place not only in Christian churches but in all churches, wherever there is a
downpouring of spiritual power. Wherever there is an awakening or a chance of an
awakening, we go to blow the wind of the Spirit on it. You can understand what a
fascinating thing this is, but it can also be very tedious. Sometimes you can keep prodding
on and on, and nothing will happen for a long time. However, there can be tremendous
moments when we can step back and know that the person is firm in his inner peace and
that we have succeeded in our efforts.
“Your mother was working with such a group, and she told me about one case in
particular. She was in a Roman Catholic church where there was a young girl about
nineteen or twenty years old. The girl was very troubled because she was not quite sure
whether she should or should not take a path that would bring her marriage to someone
not of her faith. Her strong prayer attracted the group of ministering angels in that
church, and your mother volunteered to stay with her. After the service your mother had a
difficult time because the girl’s parents were nagging at the girl about the problem. This
nagging was aggravating the conflict within the girl. However, that afternoon your mother
was able to engineer it so that the girl took a walk alone.
“Subtly inspired by what she saw of the beauty of nature, the girl began to experience a
deepening of the awareness of the ‘beat’ that is in all living things, that beat which we call
the cosmic consciousness - the Christ Force. Unexpectedly, while on this walk, she met
the young man. Seeing him in the light of her new awareness, she realized that she was
not strong enough to bridge across the differences of their faith. She told him this, and the
man took it very badly. Instead of trying to understand, he became very angry and
shouted at her. The girl realized that if he could behave this way now, he would surely
behave this way after they were married. She then knew the answer to her problem, and
so your mother was released.
Worship on the Astral Plane
“On the astral plane we still have great cathedrals and great churches. Ministers who
preached on earth, and still feel the urge to do so, continue to preach here. I am one of
those continuing to preach.
“It is an interesting thing that over here, as soon as I am finished, I am confronted with an
analysis of what I have said. This analysis takes the form of a color chart, reflecting the
patterns of auric color engendered by the people of the congregation. The thoughts and
reactions of the people to whom I am speaking come up in front of me in the form of great
channels of color. These color emanations are recorded on tape to form the color charts.
Afterward we may again receive the reactions by viewing the charts to see how much we
achieved of what we had intended. The various colors were explained to me. The fact that
there was much gold signified that I had touched many heart rays and that these people
were uplifted. However, I had spoken in one sermon about forgiveness and I found that
this portion of my sermon had not gotten home at all because there was very little
reaction to that. When people are touched emotionally, there are blue and green colors of
emotional tears - cleansing and helpful. Through study of these charts we learn how to
present our thoughts more effectively the next time.
“We also have tremendous prayer meetings here, through which we mutually uplift each
other. I had not realized how important worship of this kind would continue to be.”
19
Worship Research
O come, let us worship and bow down, let us kneel before the Lord, our Maker! For he is
our God, and we are the people of his pasture, and the sheep of his hand. (Ps. 95:6-7)
On February 27, 1972, AD related, “I looked into your church this morning, and I was
happy at the vibrations that I felt there and the colors that were evident. I was joining with
a small group of us who are analyzing, as far as it is possible for us to analyze, what we feel
about the worship that is coming from various areas of the world today.
“There is a project going on over here to study the intensity of color and power that comes
from the church services of the various denominations in various areas of your continent,
in Europe, and in Asia. This study is not restricted to worship in Christian churches. We
now have four groups working on this project, and I happen to be in a Christian group.
“I did not voluntarily seek this position but was asked to join the group. When I inquired
of my guardian why I was asked to join them, I was told that it was because I was passing
this information through to you, Ruth. There is not another one of this group who has ever
passed through any information, or even thought of passing any through. They call me
their ‘public relations man.’
“I am the only one in our group who is representative of the Protestant church. There are
six of us in the group I work with, and the leader is one who has been here many centuries.
He had been a Druid when on earth. I understand from the information that has been
given to me that he was converted to the early Christian teachings and was one of the
prime movers in organizing and passing the teaching as it came from Palestine to the more
northern places. The Druids were the repository of the ancient mystical teaching of the
three in one, as symbolized by their mistletoe, the three berries together. It was a very
powerful and very mysterious sect and quite widely spread over northern Europe. This
man is filled with white and golden light. He is youngish. He has come back to middle age
and he always wears his white robe and nearly always carries his silver sword - his contact
with the power. He is very moon-orientated and seems to be most interested in the phases
of the moon.
“We have another man in the group who was in the early church in Greece. He was
converted at the time that 40 went out from Palestine, and he is closely linked with the
Greek Orthodox church that exists today and, through them, with the Russian Orthodox
church. When he mentally places himself anywhere to meditate, he sits in a shrine with
that round, onion bulb-looking top they put on their churches.
“When we gather information, we bring it back almost as if it were measured by a
machine. There are different blocks of color brought back which represent the results
obtained, almost like colored mercury enclosed in a barometer. There are scalings at the
side, indicating certain intensities and results. Some might indicate lack of concentration,
or some a great amount of healing power in a service. From one service which was
reported today, we learned that the poor man who was leading the prayers was so
concerned about the illness of his wife that a tremendous amount of the healing color was
shown in the emanations of that service.
“I am told that I can’t tell you the specifics on the various denominations as yet. This is to
be a long-term project. However, I can tell you that we are studying the healing impact
that is there and the emotional effect of the music, the speech, and the prayers that are
there. We are also trying to determine whether the greatest sense of wholeness and unity
in worship is achieved in a church that is plain and lacking stained-glass windows,
murals, candles, incense, and altars, or whether there is more in those churches which
have these artifacts: Is one more mystical than the other?
“These things will not be measured only on Sunday but whenever there are services and
gatherings of people. So a portion of each of my days will be spent with this group that is
conducting the study.”
20
The Universality of Truth
In my Father’s house are many rooms; if it were not so, would I have told you that I go to
prepare a place for you? (John 14:2)
During a sitting in March 1971, AD stated, “I am now beginning to feel with every breath,
with every thought, and through every pore of the skin, the universality of all truth. It is
not until we are away from the density of the physical body that we can be deeply aware of
this.
“When I came here, I sought and found the heaven that I knew as a Christian, and as a
reader of the truth of the Bible. My faith had brought me to the point where I could
understand and appreciate the orientation of the light of Christ. When I am raised toward
the light now, it is like a profound ecstasy, a mystical experience, and until you have
experienced it and have been caught up without the ties and the cord that keep you in a
physical body, it is very difficult to explain.
“You have heard some people say that they feel it doesn’t make any difference whether
Jesus was or was not. When they do this, they are placing themselves in a trap. They will
say, ‘I have faith in God and I don’t need any intermediaries.’ Fine. Perhaps they don’t
need any saints, but how can they cut out the light of the world - Jesus, the Christ? How
can they? If they cut out the light of the world, they are dwelling in darkness. On earth
when I heard them say, ‘I can go straight to God. I don’t need any intermediaries,’ I said,
‘Of course you can go straight to God, but do you know how to go straight to God? Don’t
you need a signpost to direct you? Do you have the faith that you can go to God direct?’
When I asked them such questions, they became confused. They said, ‘Well, through
prayer.’ And I said, ‘Yes, but Jesus taught us how to pray.’ * They said, ‘Well, through faith.’
And I responded, ‘He taught us what living faith is.’ Jesus reveals the way, the truth, and
the life.
 * In his book Christian Ethics, p. 207, AD stated, “The love of the Christian to God constitutes a
childlike relationship. This is something new and unique, which Jesus brought into the world. Paul
expresses it beautifully when he says that the Christian has received ‘the spirit of adoption, whereby
we cry, ‘Abba, Father.’ (Rom. 8:15) Through Christ the Christian has been taught to regard God as
‘Father.’”

“However, unless we can give someone the true Christian experience of the Christ, it is
not right for us to say to them, ‘You must not be a Buddhist - you must be a Christian.’.
Unless we can give the true Christian experience of the Christ, then it is far better for us to
leave them with the Buddha and that approach to God and to the word. It is wrong for us
to say to a Hindu, ‘Oh, no, all that is wrong. You must be a Christian.’ Unless we can give
that man a true and deep understanding of the meaning behind the words that Jesus said
- the sense of the knowing of the power of the meaning behind the word - then we have no
right to take away their faith because there is an old saying that nature abhors a vacuum.
“I talked the other day with a man who is an ardent Buddhist - a very famous, and very
sincere, and very gentle man. His feeling of the Buddha was a much deeper and less
turbulent feeling that I have of the Lord Jesus. The turbulence in him is stilled. My
guardian and guide said that if I could have looked at my body when I had my first
illumination of the Lord Jesus, and I could have looked at the Buddhist’s body when he
looked at his aspect of God through the Buddha, I would have seen that the Buddhist’s
body was layered but that mine was smoothly moving. The Buddhist’s was in layers, one
above the other, but mine was like a cone reaching upward. We Christians meditate and
pray, and we think upward. We think through our foreheads - we reach up. But the
Buddhist doesn’t. He sits, and it is here in the depths of his being.”
On March 6, 1971, AD told us there soon would be an opportunity for him to visit a
conference. He said, “The conference will take place with a group of incarnate people and
a group of the discarnate, and it will take place on the astral plane. They will be there in
their astral bodies and will therefore be communicating not so much by thought but by
speech. There will be Russians, Chinese, Spanish, English, Americans, and some Hindus
at this conference. It has to do with unity. It will deal with the desire to speak of God and
to find one word that can be used by all peoples and all nations to signify the one God of
love - the God of all aspects, and of all faiths and of all religions. There have been a
number of conferences and discussions on this taking place over the last fifteen years. To
my great pleasure, I was told, when I was taken to one of these conferences in my astral
body by my guardian and guide, that I was greeted as an old friend because, while still on
earth, I had already been there on three previous occasions in my sleep state. The last
time was just prior to the illness that finished my physical body. I found to my amazement
that much of the information they spoke about was registered within me, and I knew it.
This sense of knowing is tremendous. This is the sensing of the future. It is not vision, not
clairvoyance, but knowing. And this is the reason that meditation is now becoming so
rampant.”
On another occasion AD commented further regarding the universality of truth. He
stated, “I am still utterly amazed at what I find here. Utterly amazed! There is love and
there is harmony. There is music that transcends all thought. There is color, light,
belonging, and there is being. It isn’t only in the one path of Christianity. You find it in
many, many other faiths. All faiths which stress love have this focus. It is like ‘reaching
out to a sun and light comes down along different rays.
“We are all walking. We Christians walk here, the Hindus walk there, the Buddhists walk
in another place, and so forth. All have their own paradise, goals, aims, and objectives for
so long. Then suddenly they are into the tremendous experience of knowing that all is one
under God and that there is no division in purpose.
“Since I have been out of the body, it has been my great fortune to have this communion -
this attunement and ‘atone-ment’ with souls and minds that have been treading a
different way, having different beliefs and different conceptions. It is a tremendous,
knowing revelation and a great joy to have this understanding, warmth, and at-one-ment.
There is one God of us all.”
21
Mystical Experiences of Expanding Consciousness
When all things began, the Word already was. The Word dwelt with God, and what God
was the Word was.... All that came to be was alive with his life, and that life was the light
of men. The light shines on in the dark, and the darkness has never quenched it. (John
1:1-5)
AD spoke to us about some deeply mystical experiences he had in the realm beyond,
stating, “The Holy Spirit may manifest through unseen ones here, and through your own
selves directly, but it is always the same source which is manifested and which unifies all
things in the created universe. The Holy Spirit - the creator - is the source of all being. I
had a deep faith in this when I was on earth, but I have now been given experiences which
have enabled me to know this truth within the depths of my being, and this is a
tremendous fulfillment.
“Through these experiences of expanding consciousness I have changed and am changing.
However, this changing is not making me feel more separated from the world and the
people I left behind. Instead, it is making me feel closer to you - as if the web of my being
is becoming intermingled and weaving in with the web of the beings of all of you. I have a
feeling of closer affinity with all people and with all things.”
Outer Space
“I had a tremendous experience that I would like to share with you. I know I can’t
describe it properly, but I will try to share what happened.
“I was having what we call a rest period here, and I thought to myself, ‘Well, now I have
learned to travel by swift thought - to wing the spirit - and I can arrive very quickly
anywhere on the surface of the globe. I really would like to go out and look into space.’
“As soon as I had put forth this desire, I suddenly was conscious of a figure by my side.
This figure was taller than I and it had the shape of a physical body with head, shoulders,
arms and legs, but it was made of beautiful, vibrating light. The light was similar to the
shades, the colors, and the transparency that you see in a crystal. Some of those who come
to help us have the milky-lookingness of a pearl. I understand they are nearer to the earth
than those beings that come with the appearance of crystal.
“I knew that this being was going to help me have my desired view of the universe, the
cosmos. He held out his right hand and I placed my left hand in his. Immediately I was
filled with a sense of lightness and expectancy.
“Suddenly - I don’t know how it happened -the two of us were out into the deepest of
indigo blue, and yet we could see. When I looked around me, all above and around me,
there was the deepness of the night sky. I could see the stars - really not a great deal larger
than when I used to see them as AD, looking up into the sky from earth. However, they
seemed more alive and they were vibrating out at me. I was conscious of the fact that they
were moving and that there was an auric light around them - mixtures of gold, blue, pink,
and red light - that seemed to be part of the power that was generating around them.
“Suddenly I was flying on my face, looking down. There below me was the moon, with a
very slow-moving, milky kind of mistiness around it. As I looked down, I could also see the
earth and it was blue. It was moving and revolving and there were parts that I felt I could
distinguish as Africa, the North Pole, and other geographical areas of the earth. Around
the earth were not only clouds but also lines of fine light - latitudinal and longitudinal lines
of power. They were of varying colors, like miniature neon lights.
“Suddenly I saw a streak of light come and it was absorbed into the earth. I thought, ‘A
shooting star!’ No, it was impressed on me, it was not a shooting star, but it was a stream
of power coming to the earth from the celestial bodies. These streams of power were
coming down from all angles to the earth. There were also streams that were going
between star and star and star like a tremendous web. These streams of power had a set
pattern like a web of a fishing net, which was all continuous with the power of lights
pulsating backward and forward. I felt caught up in all of this to the very depths of my
being. I felt myself expanding and expanding until I thought, ‘I’m going to burst!’
“The moment I thought, ‘I’m going to burst!’, I suddenly found myself alone, back where
this being had met me, and he had gone.
“Then I became conscious of different sounds of bells ringing and music. I realized that I
had been hearing these bells and music while I was out in space. In the midst of this sound
I became aware of the fact that at the present time I may see and I may observe, but my
consciousness will have to expand further before I may know how all of this takes place,
and why.
“I felt a tremendous surge around me - a pulsation and a beat which was unchanging. I
also felt lighter pulses and beats which varied and changed. It was as if I could feel deep
down in me the steadiness that is ADeeeeeee * - a deep awareness of myself as an
individual. But above that were all the other rhythms and all the other pulsations, sounds,
and vibrations of all other things in the creation. There was a tremendous harmony of
sound. It would be impossible to say that it was a symphony, or that it was a chorale, or
that I could translate it into music that would go on a treble or a bass clef - that would be
impossible. It was more like the most perfect sound that could come, not from a machine
such as a huge organ but rather from a living, moving organism. (* as in the book)
“We all have our own notes. We all respond and vibrate to our own notes. If each one of
us, individually, is part of the great whole, then you can understand all of these notes
being sounded - plus all the notes that come from mother earth and the other planets and
the stars. Even the so-called ‘dead’ planets are still emitting vibrations. When there is
regression, there is still life, in the same way that when we vacate a physical body, that
body is emitting vibrations while returning to the dust of the earth. Thus, even the so-
called dead planets are emitting energy and they are transmitting to the whole.
“It is a tremendous feeling to know that one is part of all of this, and it gives one the most
powerful sense of belonging. From this experience I knew that it is this sense of belonging
that must be given to the people on earth. They must be made to realize that they belong
to the great, expanding, universal soul. They belong to the creator. The great truth that
has to come through is that not a single thing in the whole of the created universe is
isolated, not even a speck of iron. All things are interconnected through the power and the
spirit of the creator, and no one is ever alone.”
The Logos and Creation
In a succeeding sitting AD stated, “I had another experience which is also difficult to
describe. I was sitting and meditating about the biblical passage in the Gospel of St. John,
“In the beginning was the Word, and the Word was with God” (John 1: 1), and I was trying
to visualize what it must have been like. The one who is my guide and teacher here was by
my side, and he sensed my thought. Suddenly I found myself standing on what must have
been an elevation, because down below me Overspread out all the parts of the earth at
once as if I could see through the earth. I could see the cold spans and the tropical areas. I
could see places which one would call gardens of Eden, and others which were barren,
wild, and desert. It all seemed to be laid out in front of me.
“Then it disappeared, and all I saw was the most beautiful blending of colors, every color -
colors that I never could have thought of - and I felt caught up in them. I was drifting and
moving with them. I was conscious of the fact that there was a myriad of sounds around
me.
“I suddenly became aware of myself as just a pinpoint of knowing. I wasn’t rationalizing
anything. I was just knowing. I knew that all that sound, and all this color, would settle
and become the planet earth as I knew it. I knew also that above me were other colors and
vibrations and sounds and music, and that these were going to go out and make other
planets and other stars.
“I then remembered the experience of being out in outer space and seeing what I felt was
the universe - an experience even more marvelous than that of the astronauts going to the
moon. I realized that they only saw the physical and I was really seeing the essence. The
moment I realized that, there were many, many perfumes. I knew that this is the next
stage in the evolution of man. Man is going to know by the sense of smell, as well as by
sound, by sight, and by knowing.
“This whole experience seemed to continue for a very, very long time. I can’t tell you how
long, and I can’t tell you all of the colors I saw or describe completely what happened.
However, the next thing I knew, I was just being held and placed and I heard a voice
saying, ‘Don’t think— just know.’
And how can I translate into words that I knew? It wasn’t ‘Now we see through a glass
darkly, but then face to face’ - it was more than that.
“Out of this experience I gained the knowledge that the essence of all is like a thread, and
we may see ourselves as beautiful beads on that thread or we can see ourselves as very
heavy pieces of lead, noncomprehending, depending on the degree to which we are in
tune with the universe and the laws God has laid down. We have to remember that we do
not live at the height of ecstasy all the time. There is compensation in the pendulum swing
between the negative and the positive. However, the ultimate goal in the evolution of man
is to reach the point where each man, each sacred personality created, is in tune and is,
as it were, a beautiful bead on the thread of the essence of the whole.
Epilogue from AD
“It seems to me that the best way I can use my abilities now is to travel as much as I can
here and to bring through to you the experiences that I see and know, as objectively as I
can give them.
“I want to explore my universe - this ever-expanding universe here. I want to expand it. I
want to be able to tell you what it’s like.
“There is no time when one can say, ‘I know it all’ or ‘that’s the end.’ Knowledge is ever-
unfolding, as are life, time, space, and consciousness.”
Appendix 1
Vita, Alvin Daniel Mattson 1895-1970
Student
AD was a graduate of Augustana College and Theological Seminary at Rock Island, Illinois.
He later did graduate work at Yale University Divinity School, where his great concern for
social justice was developed as well as his interest in the study of parapsychology. He was a
student all his life, constantly studying new developments in many fields. To him
knowledge was ever unfolding and he often said, “If anyone gets to the point where he
thinks he knows it all, he had better watch out!”
Parish Pastor
His early ministry in the Lutheran Church included rural parishes where he learned to
appreciate the men who farm our lands, and where he developed his early ecological
concerns for man’s proper stewardship of the natural resources God has given us. Ecology
was a vital, vocal concern of AD’s over forty years ago.
Theological Professor
He served as Professor of Christianity at Upsala College in East Orange, New Jersey, and
at Augustana College in Rock Island, Illinois. He later became a professor at Augustana
Theological Seminary (now the Lutheran School of Theology, Chicago), where he taught
for thirty-six years. At the seminary he was Chairman of the Department of Christian
Ethics and Sociology.
Author
His teachings went far beyond his classroom via his writings. Two of his books, Christian
Ethics and Christian Social Consciousness, were widely used as textbooks in seminaries
throughout the United States. Christian Ethics also was translated into Chinese for use in
Far Eastern seminaries.
Labor Chaplain
The oldest son of a Lutheran minister in a family of six children, AD worked on railroad
gangs and on factory assembly lines to earn money for his college and seminary
education. His lifelong concern for adequate wages and decent working conditions for the
laboring man stemmed from his own experience.
For many years he was Protestant Chaplain of the Quad-City Federation of Labor, a
delegate body representing 30,000 workers and headquartered at Rock Island, Illinois.
He was often called by both management and labor to mediate their differences. In 1950
he was assigned by the U.S. State Department to make a special study of the labor
conditions in postwar Germany.
Traveler

Not content to learn about social problems from books, AD traveled widely in this nation
and throughout the world to study the plight of the underprivileged. He also conducted
travel seminars for his students to give them firsthand experience with various social
problems.
Appendix 2
The “Evidential”
“Evidential” material is that which gives substantiation to the identity of the
communicator from beyond. There is strong evidential that AD is the communicator,
based on situation verification and the nuances of AD’s personality that come through.
After the first group of sittings, intentional evidential material was not given too
frequently. AD pointed out in a sitting in February 1972 that he already had given a goodly
amount of evidential to assure us of his identity. He stated that he does not intend to
deplete his mind-directive power and stored energy by continually giving evidential.
Rather, his purpose is to bring through information that will extend our vision and be of
value to our living experience here on earth. (On occasion he has stated that his mind-
directive “current” was running out and we have had to break for a time, indicating that
the energy power with which the invisibles communicate is not unlimited.)
The following sections point up some of the significant evidential. Some evidential
material, of a very personal nature pertaining to the immediate family, is not included.
Life’s Disciplines
In the first sitting on March 2, 1971, AD spoke about the disciplines of life: “So many
people have the feeling that they must work according to the way they feel. They say,
‘Lord, use us,’ but they don’t want to be garbage men or they don’t want to be a lot of
things which God might want them to be.” And humorously he continued, “They might
have to cook, even. That, too, is a discipline. When I could accept it as a discipline, and get
my juicer going, then I could enjoy even that.
“This is something that has to be taught to people - that the disciplines of life are those
that are imposed by the surroundings and the obligations to society. God doesn’t impose
the disciplines. He gives us perfect freedom in spirit. It is we who have to put our
disciplines on ourselves.”
The above section contains several very evidential points. When on earth AD constantly
stressed the sacredness of human personality and the importance of each person to the
total scheme of things. This applied to the various vocations people have, as well. He often
would illustrate this to us by pointing out that all honest, contributing labor was essential
to the total scheme of things and of equal worth in the sight of God - from the garbage
man to the academician. Therefore, his specific mention that “they don’t want to be
garbage men” was very significant to me.
The comment about his cooking and his juicer also is very significant, as one of AD’s
burdens in life, after my mother died, was cooking. He finally got a juicer, which he
enjoyed using, and made a very thorough study of nutrition and diet. He would often
demonstrate the juicer to people who visited his cabin. (Margaret knew nothing about the
juicer or his dislike of cooking.)
An “Original”
Later in the first sitting he said, “Now I don’t want you to think of me as a typical minister.
I don’t want you to think of me as a typical anything, because I was an original.”
This was said in jest to make us laugh, but anyone who knew AD would agree that this was
a good description of him. He always was many years ahead of his time in trying to lead
the church out into the world to champion the causes of social justice and reform. His
Commission on Morals and Social Problems of the Augustana Church, which he chaired
for more than twenty-six years, was often the first among Protestant church commissions
to come forth with resolutions against racism and war and to deal with such problems as
birth control and the population explosion.
When Karl Barth’s theology, stressing that God is “wholly other,” was at its peak AD could
not accept it. Instead, he went against the trend of the day and stressed the dynamic
reality of the Kingdom of God. He recognized God as living and active, accomplishing his
purposes in the realm of human history. AD saw this as a permanent dynamic for all time.
He wrote: God is not geographically transcendent, in any faraway manner, on some
celestial throne, waiting to be discovered by man. He is living and active and makes
Himself known through His activity as He rules in His Kingdom. When this is recognized,
theology becomes dynamic rather than static. It will then no longer be merely a matter of
conserving and perpetuating doctrines, but it will concern itself with the resistance which
is to be overcome and the great ends which are to be gained.
A. D. Mattson, Christian Social Consciousness (Rock Island, Ill.: Augustana Book Concern, 1953),
pp. 106-107.

Dahlias
In the Section on “The Process of Communication,” AD describes what my aura looks like
to him. He says, “The rose pink comes out like big flower petals, like big spiky dahlia
petals.”
This did not strike me as evidential until I was transcribing the tapes, when I realized the
significance of the specific mention of dahlia petals. Although AD appreciated most
flowers, dahlias were his favorites and at one time he grew many varieties of them with
great success. When visiting us in New York, he enjoyed visiting the Botanical Gardens to
view the dahlia beds.
Orange-colored Chairs
On several occasions during communications Margaret received “pictures” and remarked,
“They are sitting on orange-colored chairs, comfortable-looking orange-colored chairs.”
With so much material coming through, I also didn’t “register” this evidential until I was
replaying some of the tapes when the manuscript was almost complete. The orange-
colored chairs are very evidential. If AD was going to have a chair in the astral world, it
would certainly be orange-colored as that was one of his favorite colors. At his cabin in
Minnesota I had been requested to make orange-colored drapes for the whole cabin.
There he also chose orange-colored chairs, kitchen bar stools, table, lamps, and dressers.
Whole-Hearted Commitment to God
In chap. 2, AD states, “There are very few who will throw themselves into the sea of the
Holy Spirit. Some merely put their toe in and tentatively feel it. The years of putting toes
in are past, and the time has come to throw yourself in.”
This, again, is very typically AD. Tentative, halfway measures on the part of people in
their relation to God and his Kingdom were always a source of pain to AD. He constantly
urged a wholehearted and courageous witness for God and his purposes in the world.
Ad’s Father
In the first sitting AD mentioned contacts with certain relatives who were dead but did
not mention his father. In the second sitting I asked if he had seen his father.
AD said, “Strangely enough, yes, because I hadn’t appreciated I would need the help that
my father could give me when I passed over. I hadn’t appreciated how important it would
be to me. I had rather thought that I would need the help of my mother, of my wife, and
maybe of my brother. But somehow or other my father’s impression on earth had formed
me in a certain way and I didn’t feel that this certain way would need to be picked up
anymore. But Father has been extremely helpful to me in adjusting to the conditions of
this new life.... He is a dear soul and has made a great deal of progress and really is way
beyond me at the moment.”
When they were both on earth, the views of AD and his father differed greatly and were
sometimes a source of contention. AD’s father was a Lutheran minister with a rather
pietistic approach to religion and life, and he had been a stern disciplinarian in enforcing
his pietistic beliefs. But AD was non-pietistic, very undogmatic, and open in his outlook
on life. Therefore, AD’s statement that he hadn’t appreciated he would need the help of
his father when he passed over, is very evidential.
The Amos Notes
AD mentioned that he had never finished a series of talks and lessons on the Bible that
he had been giving. He said that I should surely have found some notes that he had
ready to use and that I had his full permission to use them anytime I liked: They were
there to be used.
I did find these notes in a zippered leather envelope at his cabin. They were on the Book
of Amos. He had been conducting a study on the Book of Amos for a group of people who
lived around the Minnesota lake where his cabin was located.
Don’t Weep
During the second sitting, when AD was describing the experience of his death to
Margaret and me, I couldn’t help crying. He said to me, “Don’t cry, Ruth. You didn’t cry
then. What are you crying for now?”
This was very significant and evidential to me.
My brother Al and I had been at AD’s bedside when he died. Al and I had stood on either
side of his bed, holding his arms as he was going out. I had made up my mind that I would
not cry as I wanted him to be released without any sense of being held back by tears I
might shed. (Margaret did not know that I had not wept when I witnessed his death.)
Favorite Flannel Shirt
In the third session Margaret was given a “picture” of AD’s reception by his family and
friends when he passed over. After a description of some of the people who met him,
Margaret said to me, “They seem to be wearing ordinary clothes - shirts, short-sleeved
shirts, white knit shirts, trousers. They don’t seem to be dressed in robes. Your father, as
well, is dressed in gray trousers and he has a checked shirt on.” AD had a checked, flannel
shirt that he always enjoyed wearing, so I immediately asked, “His favorite checked
flannel shirt?” Margaret said it was.
Margaret then took time out to tell me that her sister, after she was dead, always appeared
to clairvoyants in a favorite checked suit that she had enjoyed wearing when she was on
earth.
AD then said to us, “That is perfectly right. You see, you have to think yourself into clothes
over here. Your sister found it easier always to appear in her checked suit, which everyone
recognized. So it was with me. When I was on earth, I didn’t even think about clothes. I’d
get up in the morning and I’d put on the first thing that was handy. Well, I stepped out of
the physical body at the hospital and picked up the first clothes that were handy.”
I didn’t know what AD had worn to the hospital when he became ill. My brother Al had
taken AD to the hospital, and Al later told me that AD had worn gray trousers and the
favorite checked flannel shirt to the hospital. Al and I both felt that this was certainly good
evidential.
Inner Dynamo
In the second group of sittings AD said, “When I was on earth, there was always with me a
sense of urgency. I frequently felt, when I was going around among people, that there was
a dynamo going inside of me that said, ‘You haven’t got much time. You must do this. You
must do that.” I would sit back in my chair and try to relax, and I would look at people who
seemed to be going along rather quietly, and I would wonder, ‘Why should I have this
feeling?’
“I had always imagined, as a younger man, that when I got toward ‘old age’ I would be
quite content to sit back and browse in my thinking and watch the world go by. Somehow
it didn’t happen that way. In the days when I was a young man, I was chasing around the
countryside or racing through books. Now in my ‘old age’ I was getting just as much
activity going in my mind, in the narrow confines of where I was, as in the days when I
traveled hundreds of miles. I realized that this pushing and driving was the accumulation
of the things that needed to be done - pushing, pushing toward me. It made me feel as if
there was this whirring dynamo inside me, which gave me energy.”
Anyone who knew AD will testify to the dynamic movement in his life up to the very end.
The sermon preached at AD’s funeral illustrates this evidential:
“If only in this life . . . “ says Paul. There was a tentativeness about life (says Paul), an
uncertainty. This AD understood. There was something incomplete about life. But the
now was significant. AD relished life. He savored its goodness. Each day spelled
opportunity for him. He did not bask in the light of prior accomplishments but sought
new avenues of service in his retirement years. “This is the day that the Lord has
made. Let us rejoice and be glad in it.” This he believed and lived. He did not settle
into a comfortable niche. In his life there was movement.
When you confronted AD and you sought to nail him down so you’d be quite sure that
when you returned you’d find him there, you’d be doomed to disappointment. The
now was not something simply to be accepted but to be acted upon.

143
 From the funeral sermon preached by the Reverend Allen C. Nelson at St. John’s Lutheran
Church, Rock Island, Illinois. October 23, 1970.

Constant Johnson
On February 28, 1972, we had a very objective evidential incident. Before a sitting on that
day Margaret said to me, “Who is Constant Johnson? Your father tells me that he has not
been well and that he will soon be over with them.” The Reverend Dr. Constant Johnson
was a classmate of AD from seminary days and a well-known clergyman in the Augustana
Lutheran Church. I had known him when I was a small girl but certainly had not thought
about him in many years, nor had I had any contact with him or his family. I certainly
knew nothing about his health, or even if he were alive or dead. I decided to watch the
obituary notices in The Lutheran, and in the April 19, 1972 issue of this magazine I found
a notice of Dr. Constant Johnson’s death, which occurred on March 14, 1972.
Appendix 3
Man’s Responsibility in Achieving Harmony in God’s Kingdom: Quotes from AD’s Writings
In his book The Social Responsibility of Christians, AD had some significant things to say
about man’s responsibility in achieving harmony in God’s Kingdom:
“It is God who exercises his sovereignty and, therefore, his kingdom is ... ‘given.’ The
sovereignty of God does not depend upon man’s will or activity. At no place in the New
Testament are we told to ‘build the kingdom.’ It is already established ‘from the
foundations of the world.’ .. . We can ‘see ... enter ... proclaim’ and ‘suffer’ for it. But we
cannot build it. The kingdom is something to be accepted, submitted to and obeyed. The
rulers of this world have their day, but the ultimate authority is God’s....
“Then what of human responsibility? Neither activism nor quietism is an answer to our
question. The Christian will not become passive to responsibilities in the social order and
simply wait for a celestial relief expedition. There are types of modern theology which
leave the impression that the theologian is interested in the doctrine of creation and in the
doctrine of the parousia, but expects nothing to happen between those poles. This attitude
involves the thought that despair and defeatism are the only realistic attitudes with respect
to the whole realm of history....
“The Christian does have a responsibility for the character of society because he has been
laid hold of by the powers of the kingdom, and those powers work in and through him.
Paul realized it was God who was bringing in his kingdom, but that fact did not release
Paul from a tremendous missionary task. Paul could say, ‘It is God who worketh in you
both to will and to work,’ but he could also speak of his ‘labor’ for the Lord (Phil. 2:13,16).
The prophets of the Old Testament often spoke of the exodus from Egypt as the work of
God (Amos 9:7), but Moses was given a task to perform in connection with that
deliverance. God performed his deliverance through the instrumentality of a man. A
secular historian might write an account of the exodus from the point of view of the
leadership afforded by Moses, but the sacred historian sees, back of the human
instrumentality, the movements of God in history....
“The kingdom is a gift, but the powers of the kingdom operate through human agents. The
kingdom is the supreme gift of God, but by virtue of this, it also becomes for each of us,
our supreme task. God establishes his kingdom, but in so doing he takes us into his
service. Man’s activity in the interest of the kingdom of God is God’s activity in man. To
wait for the coming of the kingdom in the spirit of quietism is not true to the genius and
the dynamic power of the Christian faith. A gift is bestowed upon us, but that gift involves
a call to a task in which God uses men as his instruments. This task is more than an effort
to help men understand themselves and God’s will for them as individuals. It involves the
whole realm of history and society, and the transformation of human institutions for
human betterment.
D. Mattson, The Social Responsibility of Christians (Philadelphia: Muhlenberg Press, 1960), pp. 52-
54. Used by special permission of the Board of Publication of the Lutheran Church in America, and
the KnubelMiller Foundation Lectures.

Appendix 4
Quotes from Hymns and Prayers of Christendom
It is interesting to note that many of the hymns and prayers of Christendom, contained in
the hymn and prayer book that AD used, reflect the believers’ assurance, which was AD’s
assurance, of union with God and the Communion of Saints in the present life. They
reflect also the conviction, which was AD’s conviction, that through union with God the
believer even now experiences communion with the faithful departed. Christians who
have sung these hymns and prayed these prayers may now find new meaning in them.
These hymns and prayers can be traced to many different backgrounds. They are quoted from the
Service Book and Hymnal of the Lutheran Church in America (copyright 1958) with special
permission of the Board of Publication of the Lutheran Church in America.

(The Church) on earth hath union

With God, the Three in One,
And mystic sweet communion
With those whose rest is won. (Hymn 149:4)
O, Almighty God, who has knit together thine elect in one communion and fellowship in the
mystical body of thy Son, Christ our Lord (Prayer, p. 114)
... we remember before thee, O everlasting God, all our friends and kindred who have
passed within the veil. Keep us in union with them here, through faith and love towards
thee. (Prayer, p. 224)
O blest communion, fellowship divine...
All are one in thee, for all are thine. (Hymn 144:4)
Adoring praises now we bring
And with the heavenly blessed sing. (Hymn 103:4)
Before us and beside us
Still holden in thine hand,
A cloud unseen of witness Our
 elder comrades stand: One family
unbroken, We join, with one acclaim,
One heart, one voice uplifting,
To glorify thy Name. (Hymn 248:4)
We remember with thanksgiving those who have loved and served thee in thy
Church on earth.... Keep us in fellowship with all thy saints. (Prayer, p. 8)
O God, who hast brought us near to an innumerable company of angels, and to the spirits
of just men made perfect: Grant us during our earthly pilgrimage to abide in their
fellowship. (Prayer, p. 224)
Through Jesus Christ our Lord, who in the blessedness of thy saints hast given us a
glorious pledge of the hope of our calling: that, following their example and being
strengthened by their fellowship, we may exult in thee for thy mercy, even as they rejoice
with thee in glory. Therefore with Angels and Archangels, and with all the company of
heaven, we laud and magnify thy glorious name. (Prayer, p. 10-11)
Join we with the heavenly host,
Singing everlastingly
To the blessed Trinity. (Hymn 135:4)
Almighty God, who by the death of thy Son, Jesus Christ, has destroyed death... and by
his glorious resurrection has brought life and immortality to light ... keep us, who are
still in the body, in everlasting fellowship with all that wait for thee on earth, and with
all around thee in heaven, in union with him who is the Resurrection and the Life, even
Jesus Christ our Lord. Amen. (Prayer, p. 269)
Appendix 5
Bibliography for Suggested Reading
This bibliography is suggested for the reader who is not yet familiar with the paranormal
area. It lists but a sample of the various books and journals relating to this field.
Books:
Bach, Marcus. The Power of Perception. New York: Hawthorn, 1973.

Cayce, Hugh Lynn. Venture Inward. New York: Harper & Row, 1964.

Chardin, Pierre Teilhard de. The Phenomenon of Man. Trans. by Bernard Wall. New York: Harper
& Row, 1959.

Crookall, Robert, D. The Supreme Adventure: Analyses of Psychic Communications.

London: James Clarke, 1961. Eddy, Sherwood. You Will Survive after Death. Highland
Park, Ill.: Clark Publishing, 1950.

Greber, Johannes. Communication with the Spirit World of God. Teaneck, N.J.: Johannes Greber
Memorial Foundation (139 Hillside Ave.; Teaneck, N.J. 07666), 1958.

Harlowe, S. Ralph. A Life After Death. New York: Macfadden-Bartell, 1961.

James, William. The Varieties of Religious Experience. New York: Macmillan, 1961.

Inge, W. R. Christian Mysticism. New York: Meridian Books, 1956.

Johnson, Kendall. The Living Aura. New York: Hawthorn, 1975.

Kilner, Walter J. The Human Aura. New Hyde Park, N.Y.: University Books, 1965.

Leadbeater, C. W. The Chakras. Wheaton, Ill.: Theosophical Publishing House, 1966.

LeShan, Lawrence. The Medium, the Mystic and the Clairvoyant, Towards a General Theory of
the Paranormal. New York: Viking, 1974.

Murphy, Gardner. Challenge ofPsychical Research: A Primer of Parapsychology. World

Perspective Series, planned and edited by Ruth Nanda Anshen, vol. 26, New York: Harper & Row,
1961.

Osis, Karlis. Deathbed Observations by Physicians and Nurses. New York: Parapsychology
Foundation, 1961. Ostrander, Sheila, and Schroeder, Lynn. Psychic Discoveries Behind the Iron
Curtain. Englewood Cliffs, N.J.: Prentice-Hall, 1971.

Pike, James, A. The Other Side. New York: Dell, 1968.

Rauscher, William V., with Allen Spraggett. The Spiritual Frontier. Garden City, N.Y.: Doubleday,
1975.

Rhine, J. B. New World of the Mind. New York: William Sloane Associates, 1953.

Smith, Susy. ESP. New York: Pyramid Publications, 1962.

Sugrue, Thomas. There Is a River. The Story ofEdgar Cayce. New York: Dell, 1970.

Underhill, Evelyn. Mysticism. New York: E. P. Dutton, 1961.

Vaughan, Alan. Patterns ofProphecy. New York: Hawthorn, 1973.

Walker, Jeanne. Always, Karen. New York: Hawthorn, 1975.

Weatherhead, Leslie. Life Begins at Death. New York: Abingdon, 1970.

White, Stewart Edward. The Betty Book. New York: E. P. Dutton, 1937. The Unobstructed
Universe. New York: E. P. Dutton, 1959.

Journals
The ARE Journal. Published by the Association for Research and Enlightenment, Virginia Beach,
Va.

Journal of the American Society for Psychical Research. Published by the American Society for
Psychical Research, Inc., New York, N.Y.

Journal of Parapsychology. Published by the Parapsychology Press of the

Foundation for Research on the Nature of Man, Durham, N.C.

Parapsychology Review. Published by the Parapsychology Foundation, Inc., New York, N.Y.

Spiritual Frontiers. Published by the Spiritual Frontiers Fellowship, Inc., Evanston, Ill.
Theta. Published by the Psychical Research Foundation, Inc., Durham, N.C.