itself in many walks of life or conceptual categories, for example, in ‘common’,
‘folk’, and ‘mass’ cultures. It has spread across many centuries in terms of history,
commerce, media, art, drama, and the movie industry. In this detailed critical
approach, Storey incorporates different definitions of terms like culture and ideology
to clearly define popular culture. In his definition and approach makes me accept his
definition of popular culture in different ways that are discussed in this paper.
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To critically analyze the basic definition of popular culture, let’s examine Storey’s
definitions in detail. Popular culture is constantly defined in contrast to the
conceptual categories named above like folk culture (Storey 1). He argues that the
term ‘popular’ is faced with certain difficulties in terms of theoretical and analytical
definitions. Storey (1) therefore notes that popular culture can effectively be
represented as an empty conceptual category that can be satisfactory about a
variety of contextual references. These contextual references can be associated
with great philosophers, artists, poets, and aesthetic factors. Also, the second noun
‘culture’ is used to denote; a way of life, works and practices of great artists, and
the skill of producing ‘signifying practices’ like poetry and pop music. Therefore,
Storey observes that the incorporation of the true meaning of the word culture as a
way of life and culture should be in the form of ‘signifying practices’ named above.
Critical analysis of popular culture
Definition of ideology
To clearly understand the true meaning of popular culture, Storey was indebted to
incorporate the term Ideology in his approach to defining popular culture. He
notable uses five ways in defining ideology. In his first approach he defines ideology
as an organized structure of ideas expressed by various identities of people. This
refers to different collections like political affiliation manifestos, professional groups’
terms and conditions, e.g., marketing industries, and social ideas of a political party.
Secondly, ideology is a certain distortion of texts and images that show the reality
that evokes wrong awareness. These distortions perform well when the powerful
oppress the powerless. This brings dominance where the powerful do not see the
magnitude of their exploitation, thus concealing reality, e.g., capitalist ideology. A
third ex
