TEACH-US-TO-PRAY Ensina-Nos A Orar
TEACH-US-TO-PRAY Ensina-Nos A Orar
Prayer is an important tool – the most powerful tool – in the life of every
believer in Jesus Christ. Yet, oftentimes prayer is misunderstood or not used.
The Bible has much to teach us about the importance of prayer, the methods
of prayer, the attitudes of prayer, and the results of prayer. This article will
look at the basic foundations of prayer by studying the instructions Christ gave
to us all in “The Lord’s Prayer”.
WHAT IS PRAYER?
In its simplest form, “prayer” can be defined as communicating with God.
But there is much more to prayer, as we will soon discover. Jesus’ disciples
were familiar with prayer. But their understanding was greatly expanded as
they walked with Jesus. They witnessed Jesus in prayer often, and saw that
prayer was a vital part of His ministry. They saw how His prayers were
offered, and how they were answered. They realized that Jesus was not
offering vain repetitions or going through outward religious exercises. Jesus
was actually talking with God the Father. He was asking God to help and
intervene in real-life problems. And powerful things happened in answer to
Jesus’ prayers.
That is the same way each of us, as growing disciples of the Lord Jesus
Christ, should begin our study of prayer – with a prayer! Pause even now
and pray something like this: “Lord, as I study the subject of prayer, will You
enlarge my understanding and give me wisdom? Will You help me to see why
You ask me to pray? Will You enable me to become a person who prays
faithfully? Lord, teach me to pray!”
“CALL TO ME …”
God is the One Who desires us to pray. He created mankind with the ability to
talk to Him. Deep within every person is a need to reach out to God for help,
guidance and comfort. Also within each person is the desire to worship, honor
Many times we reach out to the wrong people or to things for guidance. We
mistakenly honor or worship false gods, worldly systems or other people –
even our own accomplishments. We must learn to direct our prayer and
worship to the only One Who is worthy of our devotion – the One Who made
us, God alone! It is God – and only God – Who is both willing and able to
answer our prayers with complete wisdom, sovereignty and love.
Communication (or communion) with God is the key to why we were made.
Our life will be incomplete without our prayers to God and God’s responses
back to us. We were designed for relationship with Him. We will never realize
our full purpose, nor will we experience the fullness of God’s presence, until
we understand this – and then pray!
God invites us to come to Him in prayer. The Bible contains many, many
verses of Scripture wherein God invites us to talk to Him, ask of Him, look to
Him, and call upon Him. That is the basic form of prayer – talking with
God. “Call to Me, and I will answer you, and show you great and mighty
things, which you do not know” (Jer. 33:3).
A PATTERN OF PRAYER
When the disciples asked Jesus to teach them to pray, He gave them a
“pattern” for prayer to follow. This familiar Prayer is commonly called, “The
Lord’s Prayer”.
“In this manner, therefore, pray: Our Father in Heaven, hallowed be Your
name. Your kingdom come. Your will be done on earth as it is in heaven. Give
us this day our daily bread. And forgive us our debts, as we forgive our
debtors. And do not lead us into temptation, but deliver us from the evil one.
For Yours is the kingdom and the power and the glory forever. Amen. (Matt
6:9-13).
The Lord’s Prayer is beautiful and powerful, and can be prayed just as Jesus
prayed it. But you will notice that Jesus said to pray “in this manner”, which
means to pray in a like fashion. This helps us to see that Jesus intended for
His prayer to be more than just something that is repeated word for word.
The very first words in Jesus’ pattern for prayer are, “Our Father”.
God is your living, loving Heavenly Father. He is not some unknown deity, or a
far-off, uncaring “force”. God is a definite Person, Who is both infinite in power
and wisdom and yet so very personal.
Most importantly, God loves you. “…the Father Himself loves you…” (John
16:27). You were created by Him and for Him (Gen 1:27; Isa 43:1,7; Col 1:16).
You exist for relationship with God.
Yet, because God is also perfectly holy and just, He cannot tolerate sin. We
have all disobeyed (sinned) and it is sin that has separated us from a holy
God (Rom 5:8-10; Eph 4:18; Col 1:21). From the time mankind first chose to
rebel in the Garden of Eden, we have been separated from relationship with
God.
But God loves each person so much that He sent Jesus to tell us about God’s
great love. Jesus then demonstrated God’s love by dying in our place as the
sacrifice for our sins – He took the punishment that should have been ours.
This made it possible for our sins to be forgiven, and for relationship with God
our Father to be possible again. And this relationship with God is intended to
last into eternity. “For God so loved the world that He gave His only begotten
Son, that whoever believes in Him should not perish but have everlasting
life” (John 3:16; read also Ephesians 2:1-10).
When you believe on Jesus Christ and receive Him as your Savior, you are
welcomed into God’s family as his son or daughter (Rom 8:12-17; Gal 4:4-7).
The Bible teaches us that “old things have passed away; behold, all things
have become new” (2 Cor. 5:17). When you repent of your sins and receive
Christ’s free gift of salvation, you are “born again” (John 3:3-7; 1 Pet 1:23).
You can then know God as your Father. You can talk directly to Him. You
become “child-like” in your trust of God your Father (Matt 18:2-4).
The concept of Fatherhood that Jesus introduced to His disciples was strange
and new. God had seldom been revealed to the Jews in this loving and
intimate term. He had been called the Father of the Nations, but He was not
considered to be one’s own Father.
Jesus is the Son of God, and can call God His Father. Because of what Christ
has sacrificed and accomplished for us, we too can know God as our
own Heavenly Father (John 1:12; Gal 3:26; Gal 4:1-7).
However, it is possible that this loving Name for God – Father – may seem
just as difficult or strange for you to grasp as it was for the Jews. Perhaps you
never had a model of a loving earthly father. Or perhaps you never
understood that you are a treasured child of God, and that Jesus gave His life
in order for you to be restored to your rightful place – as a child of God who is
in constant fellowship with His Heavenly Father.
But it is true! If you have believed on the Lord Jesus Christ for salvation, you
now have complete access to God. You are His child, and He is your Father in
Heaven! For, “you received the Spirit of adoption by whom we cry out, ‘Abba,
Father.’ The Spirit Himself bears witness with our spirit that we are children of
God” (Rom 8:15,16).
It is true that God is the Sovereign Lord of all creation. He rules over all the
universe, for all eternity. The Good News of the Gospel is that you can be
forgiven of your sins and be restored to this Great and Sovereign God as His
child! You can be part of God’s family, and join with your spiritual brothers and
sisters in worship, prayer and service to our Great Heavenly Father.
You can joyfully submit your life to God daily, trusting in His love for you.
Through prayer and the study of God’s Word, the Bible, you can receive
God’s help and instructions for how to be a faithful son or daughter. You can
join in Your Father’s Kingdom purposes, and be part of His plan to bring this
Good News to every tribe, tongue and nation. You can pray “my Father” –
and, with joy and confidence, receive His loving answers and invite your
Father God’s rule into every circumstance of your life.
ENTHRONED IN HEAVEN
Jesus taught His disciples another principle of prayer when He spoke, “Our
Father in heaven” (Matt 6:9).
God is not limited by time or physical space. He has always existed; and He
always will exist. He is eternal (Ps 90:2; 93:2). He is all-powerful and exalted
above creation, governments, and all other forces.
Though God has established the laws of nature, He is not limited by them. He
can make the sun stand still (Josh 10:12-14) or cause the earth to give
torrential rain for many days (Gen 7:17-24). God is not part of creation; He
is the Creator! God created the physical universe by calling it into existence
by His Word (John 1:1-3; Col 1:13-17). God is in the place of highest power,
authority and glory. Nothing can compare to God.
It is a most challenging thing to try and understand how the Living God – the
great and glorious Sovereign over all the universe – is also our very near
Father Who wants to have relationship with us!
Who proclaimed to Jeremiah, “Behold, I am the LORD, the God of all flesh.
Is there anything too hard for Me?” (Jer. 32:27);
About Whom Jesus said, “with God all things are possible” (Matt 19:26);
… this is the very same God Who asks you today to talk to Him in prayer;
and He desires to answer you and show you His ways!
The Lord’s pattern for prayer continues with, “Hallowed be Your name” (Matt
6:9).
God’s glory is supreme, above all our desires and needs. It is God our Father
Whom we approach in prayer; but we are also approaching His throne as the
Great King of the universe (1 Ki. 22:19; Ps. 11:4; 83:18; Isa. 66:1).
The throne of God is an actual place, where innumerable angelic hosts are
offering continual worship: “Holy, holy, holy, Lord God Almighty, Who was and
is and is to come!” (Rev 4:8).
The word “hallowed” comes from the same Greek root word as “holy”. It
means to be holy, set apart, sanctified or separate. Jesus was teaching us
that God the Father’s name, and thus His Person, is not something common
or unclean. God is not like all the other gods and things that men make to
worship. God, our Heavenly Father, is truly the only Sovereign God Almighty
– set far apart from all other imitations – Who alone is worthy of our praise,
devotion, love, worship and obedience. Nothing and no one can compare to
the God of the Bible!
We must always be mindful that we are coming before the royal courts of
Heaven when we pray. We must come before God with reverence and holy
fear (Ps. 89:6-9).
The Bible teaches that we enter “into His courts with praise” (Ps. 100:4); thus,
all prayer should begin with worship, humbly bowing our hearts before our
King.
God is the Supreme Ruler over all creation (Ps. 89:11-13). Earthly rulers are
but shadows in the light of His greatness. The Kingdom belongs to God; He is
the only Monarch. God is the most powerful; His throne holds sway in all
worlds. Heaven exalts Him, hell trembles before Him, and the whole earth
gives Him glory, either willingly or unwillingly (Ps. 89:5; Luke 19:37-40).
So the first purpose of our prayers should be the worship and adoration of our
God, Who alone is worthy.
In the feasts of the Old Testament, everything was brought in worship to God
first. Then the offerings were sometimes given back to the worshipper for
his own use. So, too, must we first worship our God, giving Him the glory and
exaltation that He alone deserves. Then we can offer our requests, and allow
Him to return back to us as He so desires.
Our worship does not earn anything from God. Nor is God like us in that He
desires our praise to feel better about Himself. But worship from the creation
to the Creator reminds us of just how great, powerful and all-loving God is –
how worthy He is to receive our praise!
When God’s people truly worship the Lord, His Kingdom power and rule come
and abide in that setting. Worship provides an entry point so that His Kingdom
can “come” and His “will be done” in human circumstances.
There is no better way to approach the throne of God in prayer than to begin
with worship, welcoming His presence and rule right where you are.
When we ask for and receive special mercies, we declare that God is a living,
active God, Who is near and Who hears us. When we ask for His blessing, we
declare that He can provide. When we say as Jesus did, “not my will, but
Thine, be done” (Luke 22:42 kjv), we exalt God’s sovereignty and power.
When we humbly pray, it is a reminder that God is the Sovereign Lord, the
Creator, the One Who gives life and sustains it, and the Giver of every good
and perfect gift (Ps. 97; Ps 104; 1 Tim. 6:13; Jas. 1:17; Rev 4:11).
We can come before our loving Father, but it must be with reverence. We can
be bold in the asking (Heb 4:16), but we must be respectful. We are as a
worm (Job 25:6); He is the Everlasting God.
It is in prayer that we recognize our own unworthiness and how much we truly
need God. As we draw near to God, we also learn of God’s loving willingness
to hear us and draw near to us (Jas 4:8). As we pray and God answers, we
realize that our truest help and provisions come from Him alone. In Him – and
only Him –is all that we need. That is even more reason to glorify Him
– hallowed be the blessed name of our God!
Jesus’ pattern for prayer continues: “Your kingdom come…” (Matt 6:10).
That is one of the foremost reasons why we pray: we must invite God’s
Kingdom rule and power on earth, as it has already been accomplished in
Heaven.
Many people mistakenly believe that God does whatever He wants regardless
of our requests. But the Bible is clear that man is responsible for
INVITING God’s order and rule – His presence, purpose and power – into
this world. God desires to move on our behalf; but He commands that we
invite His work through prayer.
God created man and woman, and gave them the responsibility to rule over
this earth as stewards (Gen 1:26-28). But mankind betrayed God’s trust, and
instead made a choice to rebel and disobey (Gen 3:1 7). As a result, mankind
lost intimate fellowship with God, and forfeited the right and ability to rule as
God intended (Gen 3:15-24).
And then, because man chose Satan’s lies over the truth of God’s Word,
Satan was able to take the authority mankind had surrendered to him, so that
now “the whole world lies under the sway of the wicked one” (1 John 5:19).
Mankind has ever since been vulnerable to satanic deception. Our own sinful
and rebellious choices have also contributed to the painful and confused mess
our world has become. Death and destruction have invaded every part of life
as we know it.
So much of the tragedy, pain and suffering in our world is not according to
how God created and intended our world to function. It is a result of sin
entering our world through man’s chosen rebellion and disobedience (Rom
5:12; 8:18-22).
But God, in His great mercy and love, provided mankind with a redemptive
choice. God sent Jesus, Who announced that man could be restored to God’s
Kingdom rule and purposes: “Repent, for the kingdom of heaven is at
hand” (Matt 4:17). It was time for a new kingdom rule to begin!
Jesus demonstrated the new Kingdom life He was offering. Every miracle He
performed, every need He met, every prayer He prayed – each of these
showed that the power of God’s rule was now available to mankind. Jesus
demonstrated and taught what God is really like, so that we might respond
rightly to God and join in His Kingdom purposes.
Jesus demonstrated God’s great mercy, forgiveness and love. But he also
confronted the demonic realm with strength and authority. In the final act of
His crucifixion and resurrection, Jesus smashed the power of hell (Col 2:15)
and offered to us the same ability to strike down through prayer any satanic
forces we encounter (Eph 3:10-12; 6:10-18). This spiritual Kingdom also
involves spiritual warfare (prayer), to establish God’s righteous order and rule.
We now see what God, through Christ, has made available to mankind:
complete forgiveness; restoration of relationship with God; and His Kingdom
rule released to us and through us.
The true cause of human misery is that men are living out of divine order. The
world is in rebellion against God’s sovereign rule. It is God’s highest desire to
The true answer to every need lifted in prayer is found in God, and His
Kingdom life and power being released to us and through us!
KINGDOM INTERCESSION
Our prayers allow us to partner with God. We wait upon Him, discover His will,
and pray according to what He desires to do to advance His Kingdom. The
power is God’s – but we are privileged with the responsibility of inviting His
Kingdom power and rule into earth’s realm through prayer.
God’s full Kingdom will not be completely realized until Christ’s glorious return
(1 Cor. 15:20-28; Rev 11:15). But because of what Christ has already
accomplished through His life, death and resurrection, the rule and power of
the Kingdom of God has already been released in part wherever it is invited.
How much higher and grander our prayer life can become when our eyes are
lifted beyond our own needs and we join with Christ in intercession for others
and for His cause. The best eternal fruit will be reaped when we have
persisted in prayer: for the progress of God’s Kingdom; for the needs of His
Church; for His ministers and servants; to bind and oppose the forces of hell;
and for the evangelization of the world!
When Jesus declared on the Cross, “it is finished” (John 19:30), He was
announcing that the grip of sin and the power of eternal death on mankind
was forever broken (Heb 2:14-16). Jesus was also announcing the completion
of His work from Heaven’s side. Now, all that remains is for us on earth to
choose to:
This little statement, “Your will be done”, sometimes gives us cause to fear
and tremble. We might be afraid of what that prayer might cost us!
It is true that we must come humbly and reverently before God with our
petitions, willing to submit to His Lordship and receive His sovereign rule. But
this is nothing to fear! We can instead have great confidence and rejoicing in
God’s loving will.
There is no greater sense of peace than to lay aside our own desires, and
come to the Father in prayer, seeking Him for His desires. When we know His
will, we can ask accordingly, then rise up in the mighty promise: “If you abide
in Me, and My words abide in you, you will ask what you desire, and it shall be
done for you” (John 15:7; see also 1 John 5:14).
But how do we know God’s will? The primary way is through the Bible. We
can be sure we are not asking amiss (Jas 4:3) when we pray according to the
promises of God’s holy Word.
We can also spend time in prayer and meditation, waiting upon God and
asking the Holy Spirit to pray through us according to the will of God. We can
pray in our spiritual language, especially when we do not know exactly how to
pray in a given situation. As we allow the Lord to guide us in prayer, He will
impress upon our minds what He wants us pray for (Rom 8:26,27).
Studying the Bible and spending time in God’s presence through prayer will
teach us what pleases Him. As we cast our cares upon Him, we will know His
peace (Phil 4:6,7; 1 Pet 5:7). The Bible teaches that the peace of God can be
a guide to us (Rom 14:17; Col 3:15). If we are doing something that
displeases God or violates His will, His peace will leave us and we will have
inner turmoil. This can also help us to understand the will of God.
Jesus continues teaching the disciples how to pray when He says: “Give us
this day our daily bread” (Matt 6:11).
Jesus assures us that God loves us as our Father and desires to give us good
things (Matt 7:11). He wants to provide for us such good things as: work to
earn our food; strength and health to work and serve Him; wisdom; godly
relationships; shelter; clothing – but He tells us to ask Him (Jas 4:2).
We must come to God in prayer, asking and seeking (Luke 11:5-13) in order
to receive from Him. Even though God already knows what we need (Matt
6:8), He still wants us to talk to Him about our needs and desires and submit
them to Him.
What a great privilege God has given us, to commune daily with Him and talk
to Him about our needs. Our spiritual life is much more rich and fulfilling
when we look to God for everything – and praise Him for every provision!
Every good thing we have is from God (Jas 1:17).
We must remain simple and trusting in our prayer life. We do not need to ask
for a storehouse of future provision; we are to ask for, and depend upon God
for, the bread of today (Matt 6:25-34). The word daily is best translated as
“necessary” or “sufficient”. God knows what is best for us; it may not be grand,
but it will be His adequate provision, and as such it will come with His
blessings!
We must be satisfied with what God gives us for today, and leave the needs
of tomorrow in His wise and faithful hands (Matt 6:34; Phil 4:11; 1Tim 6:6-
8,17; Heb 13:5).
As we submit our day to the Lord and ask for His provision for that day, we
can expect His grace, strength, provision, help, wisdom – all that we need!
Thank you, Lord, that You are the All-Sufficient One – and You give us
sufficient, daily bread (2 Cor 3:4,5).
RECEIVING FORGIVENESS
In Jesus’ pattern for prayer, He included our personal need for regular, daily
cleansing and forgiveness from God.
Some translations use the word “debts”; others use “trespasses” in this
prayer. Both are accurate, for they represent two types of disobedience.
We sin by choosing to do the wrong thing; we can also sin by not doing what
we know is the right thing!
The Bible remedy for both types of sin is clear: “If we confess our sins, He is
faithful and just to forgive us our sins and to cleanse us from all
unrighteousness” (1 John 1:9). Our forgiveness is assured when we repent to
God (Ps 103:12; Mic 7:19; Heb 10:17). We must deal with our sin daily in
prayer, to keep our walk with God open and pure.
People who are sensitive to the Holy Spirit and growing as Christians will
always be aware that they need more of God’s holiness and less of their own
selfish ways. The pure in heart are the ones to whom God promises to reveal
Himself (Matt 5:8).
FORGIVING OTHERS
We must also take time in prayer to forgive others who have wronged us. A
soul filled with bitterness cannot approach God in true communion. An
embittered heart is also like an infectious disease that can poison others –
even an entire church! (Heb 12:15).
The Bible makes very clear that because we have been shown great grace
and forgiveness from God, we have no right to withhold the same kind of
extravagant forgiveness toward others (Matt 18:21-35). If we want to be
forgiven, we must also be forgiving (Matt 6:14,15; Mark 11:25,26). If we will
show mercy, we will receive mercy (Matt 5:7).
Forgiveness is a vital key to effective prayer and a godly Christian life. Let us
make confession and forgiveness a daily part of our prayer!
[For more about forgiveness and its important role in prayer, please read
“Obstacles To Effective Prayer – Obstacle 2” on page 13. Also, read “How Do
I Forgive?” on pages 13-14 for instructions about forgiving others.]
Jesus’ pattern for petition continues, “do not lead us into temptation, but
deliver us from the evil one” (Matt 6:13).
The Bible teaches us that God will never lead us into temptation. “Let no one
say when he is tempted, ‘I am tempted by God’; for God cannot be tempted by
evil, nor does He Himself tempt anyone. But each one is tempted when he is
drawn away by his own desires and enticed. Then, when desire has
conceived, it gives birth to sin; and sin, when it is full-grown, brings forth
death” (Jas 1:13-15).
If God does not lead us into temptation, then what does Jesus intend when He
encourages us to pray in this manner? Because we live in a broken, sin-filled
world, temptation will come to all believers. Though God does not tempt us,
He promises to use the trials and temptations we face in this life to shape our
character (Rom 8:28,29). He will even reward those who remain faithful to
God in the face of temptation (Jas 1:2-4; 12-14).
Jesus does teach us to pray for help and strength to resist temptation when it
comes, to not “enter into temptation” (Matt 26:41; Luke 22:40,46). Each time
we overcome temptation, we are strengthened to resist temptation in the
future. We can pray that we will not fall when temptation strikes, and that we
will “be strengthened with might through His Spirit in the inner man” (Eph
3:16) in order to resist temptation.
Our times of prayer and Bible study strengthen us. They also sensitize us to
more easily recognize the circumstances that might lead us astray. When we
are familiar with the truth of God’s Word, we can counter the devil’s lies and
temptations (Matt 4:3-10).
GRACE TO HELP
But God’s throne is one of grace: “Let us therefore come boldly to the throne
of grace, that we may obtain mercy and find grace to help in time of need”
(Heb 4:16). It is when we have failed the Lord that we are most in need of His
mercy. It is upon His footstool of forgiveness that we must cast ourselves. He
is the One Who has spoken, “pray without ceasing” (1 Thess 5:17) – which
means coming to God in prayer even when we have sinned.
DIVINE ENABLEMENT
God is our Strength and Defender against the wiles of the devil and his evil
attacks. Jesus has already stripped all authority from the devil (Col 2:15).
When we submit our lives to God and resist the devil, the devil must flee from
us (Jas 4:7).
We can call upon the Lord with confidence – knowing that when we cry,
“deliver us from the evil one”, God has all the authority and power to do it (2
Pet 2:9). “And the Lord will deliver me from every evil work and preserve me
for His heavenly kingdom” (2 Tim 4:18).
The Lord has even chosen to share His authority with us (Matt 16:19;
28:18-20; Mark 13:33,34; Luke 10:19), so that we can use this authority in
prayer.
These words encourage us to end our prayers with praise to God, giving to
Him our believing confidence that He is able! We can bring all our petitions
before God’s throne in prayer, then declare that our faith and trust for all that
we need is in Him alone.
Our greatest resource is God’s greatness. We can have confidence that the
Great God of the Bible, our loving Heavenly Father, will meet our needs, give
us the ultimate victory, answer in His perfect timing, and fulfill His purposes.
God gives us power, but only He is All-Powerful. He shares His wisdom with
us, but only He is All-Knowing. And He alone deserves all the glory!
We can humbly conclude our prayers, then, with this praise-filled declaration:
“Lord, to you belongs all Kingdom power and authority. Let everything be for
Your Kingdom’s sake, according to Your power, and for Your glory. So let it be
done!”
Prayer is also not an assignment for just a select few. Though only some can
preach, or provide leadership, or give gold and silver – ALL can contribute in
prayer! From the oldest to the youngest; from the babe in Christ to the mature
“Blessed are You, LORD God of Israel, our Father, forever and ever. Yours, O
LORD, is the greatness, the power and the glory, the victory and the majesty;
for all that is in heaven and in earth is Yours; Yours is the kingdom, O LORD,
and You are exalted as head over all. Both riches and honor come from You,
and You reign over all. In Your hand is power and might; in Your hand it is to
make great and to give strength to all. Now therefore, our God, we thank You
and praise Your glorious name!” (1 Chr 29:10-13). Amen and amen!
All of us want to pray effectively. We want the scriptural assurance that God
hears us and that He does answer our prayers – even if it is not the answer
we were expecting (Ps 34:17; Isa 30:19).
But at times it may seem that our prayers are not being heard or answered by
God.
The Bible makes clear that there are reasons for unheard or unanswered
prayers. Let us now examine what the Scriptures teach us about common
obstacles to prayer.
“If I regard iniquity in my heart, the Lord will not hear” (Ps 66:18). This
scripture was penned by David, a man who certainly was not perfect. David
did, at times, sin before the Lord. But he also acknowledged his sin, repented,
and then did his best to live on in obedience before God.
God can choose to hear and answer the prayer of a sinner; otherwise, how
could an unsaved sinner ask for salvation? God hears mankind’s cries for
Once we are saved, we enter into God’s family. We become children of God
(John 1:12; Gal 3:26). God is our Father, and He has given us rules for how
we are to conduct ourselves as part of His family. These rules are found in the
Word of God. When we obey the Lord and His commands (rules), there
comes the possibility of many blessings and comforts that are part of being in
His family.
But in order to receive God’s blessings and answers, we must come to Him in
childlike simplicity (Matt 18:2-4) and obedience to His Word. If we want God to
hear us in prayer and answer us, then we must come to Him honestly and
with a trusting heart. We cannot be living in rebellion against Him or in
constant sin and still expect Him to hear us.
An example of the Lord’s response to His children when they called out to Him
while in rebellion is found in Judges 10:13,14: “Yet you have forsaken Me
and served other gods. Therefore, I will deliver you no more. Go and cry out to
the gods which you have chosen; let them deliver you in your time of distress”.
God was merciful toward their failures for a season. But when the children of
Israel continued on in their sin, rebellion, and idolatry, God would no longer
answer them or deliver them.
God will never reward or encourage our rebellion against Him. He will not
provide for us if we use that provision to follow earthly pleasures or carnal
passions. God will not give His power to the proud, or a life of ease to the
slothful. He will not answer prayers that are selfish or wicked: “You ask and do
not receive, because you ask amiss, that you may spend it on your pleasures”
(Jas 4:3). God hears and answers prayers that are in alignment with His will
(John 14:13; 15:16; 16:23-26).
The Bible is clear that we cannot expect God to hear and answer our prayers
when we are deliberately sinning against Him, pursuing evil, or are
unrepentant for our actions. “Behold, the LORD’s hand is not shortened, that it
cannot save; nor His ear heavy, that it cannot hear. But your iniquities have
separated you from your God; and your sins have hidden His face from you,
so that He will not hear” (Isa 59:1,2).
This does not mean we have to live perfect lives in order for God to hear us in
prayer. None of us is without sin in this life (Ps 53:1-3; Rom 3:23; 1 John 1:8).
We will stumble and fail on occasion. God has compassion on those who are
trying their best to live as true Christ-followers, but who might occasionally
stumble into sin and then repent. However, that is very different than those
who love and pursue sin without repentance, or those who obey only some of
God’s Word and yet willfully ignore the rest.
“For the eyes of the Lord are on the righteous, and His ears are open to their
prayers; but the face of the Lord is against those who do evil” (1 Pet 3:12).
WE HAVE AN ADVOCATE
Even Jesus’ own disciples – who walked with Jesus and were taught by Him
for years – struggled with failure and wrong attitudes. On the very night before
Jesus was to die on the cross, the prideful and selfish concern of the disciples
was who among them was the greatest! (Luke 22:24).
Jesus had taught his disciples about love and humility; yet they acted carnal
and proud. Jesus told His disciples that they would be known by their love for
each other (John 13:35; 1 John 3:1-18); yet they could not even show love
enough to watch with Him one hour (Matt 26:40-41). Jesus prayed for loving
Jesus’ disciples seemed deaf and blind to all that Jesus had taught them. But
it was to these very men that Jesus said, “…He who believes in Me, the works
that I do he will do also; and greater works than these he will do…” (John
14:12). Jesus – fully aware of their (and our) immaturity, selfishness and envy
– still prayed His highest prayer on that night: that Believers would be one
(John 17:11). Jesus even prayed that they would become a dwelling place for
the Godhead! (John 14:16,17,23).
How could Jesus possibly say and pray these things about mere humans like
us? It is because of Jesus’ great love and grace! He was about to “…go to the
Father” where He would ever live to “make intercession” for us (Heb 7:25; 1
John 2:1). “Jesus Christ, the same yesterday, today, and forever” (Heb 13:8),
Who knows our weaknesses and failures, is praying for us and committed to
perfecting us (1 Pet 5:10)!
Jesus knows we are frail. He knows that even the most sincere commitment
to Him will never result in sinless perfection in this life. Our flesh is weak (Matt
26:41).
Jesus knew that Peter would soon fail (Luke 22:32-34); yet He prayed for
Peter that his faith would continue and he would become a strength to his
brothers (v.32). That same Jesus is praying right now for your faith and
strength – even if you have failed!
Let us be quick to come first to God in repentance and turn away from known
sin, lifting our hearts to God. As we confess, He is faithful to forgive us and to
cleanse us (Ps 32:5; 1 John 1:9). Let us, like David, cry out for both right
standing with God and a pure, undefiled relationship with Him (read Psalms 1-
19).
Let us be willing to pray, “Search me, O God, and know my heart; try me, and
know my anxieties; and see if there is any wicked way in me, and lead me in
the way everlasting” (Ps 139:23,24).
The launching points for a bold and effective prayer life are:
Jesus taught His disciples, “And whenever you stand praying, if you have
anything against anyone, forgive him…” (Mark 11:25). Jesus emphasized the
importance of love and unity in relationships when He prayed for the Church
(John 17:20,21).
Paul also strongly exhorted believers about loving and forgiving one
another: “And be kind to one another, tenderhearted, forgiving one another,
even as God in Christ forgave you” (Eph 4:32; also read Ephesians 4:1-6 and
Colossians 3:12-15).
“How many times should we forgive someone who sins against us?” Jesus
gave Peter a surprising answer to that question: “I do not say to you, up to
seven times, but up to seventy times seven” (Matt 18:22).
The Lord then told a parable to illustrate the great forgiveness of a perfect and
holy God, and what that requires of us in forgiving others. Take a moment and
read that parable in Matthew 18:23-35.
Forgiveness Is A Choice
Forgiveness is an act involving our will, heart and mind. How, then, do we
best forgive someone?
When dealing with spiritual matters like forgiveness, the Christ-follower always
needs:
1. Ask God to reveal what is in your own heart. Jeremiah makes it clear
that we cannot always trust our own feelings or perceptions (Jer 17:9). Most
often, we think our attitudes are right and justified; we need the Lord to
show us what is truly in our own heart (Prov 21:2). If we have pettiness,
self-righteousness, judgment, anger or bitterness in our hearts, they will
block what God wants to do and poison our attitudes toward others. The
first step of forgiveness is asking the Holy Spirit to reveal any wrong
attitude, deep wound or bitter judgment we might have as a result of being
offended by someone (Ps 44:21; 139:23,24).
2. Repent of the sin in your heart. If you have any judgment, anger,
resentment or bitterness in your heart toward someone who has offended
or hurt you, you must repent of those attitudes. Bitterness is a deadly
spiritual “disease” that can defile you and others, and hinder the work of
God (Heb 12:15). Repent and ask the Lord to forgive you and cleanse you
of unrighteous attitudes toward those who have hurt you (Eph 4:30-32; 1
John 1:9). Otherwise, you will not be able to be sincere in your forgiveness
of the person who has offended you.
4. Take time to pray. The best way to forgive someone is to take time alone
with God in prayer. Speak your words of forgiveness out loud to the Lord.
You can say something like this: “Father God, I choose to forgive [say the
name of the person] for what they did/said [specifically name the act they
did or the thing they said].” If it is more than one thing, name each offense.
Then take time to ask the Lord if there is any other point of hurt or offense
5. Pray for the offender. After you have forgiven someone, take time to pray
for them. Raise your hands and offer the person up to God for Him to deal
with. Decide to let go of your desire to “get back” at them, and release them
to God. Then ask the Lord to bless them, according to what the Bible
teaches (Matt 5:44; Luke 6:27,28; Jas 1:19,20; 1 Pet 3:8,9).
6. Ask the Lord for healing. Freshly submit your life to God, and ask Him to
heal and deliver you from the effects of the offense. God is a Redeemer,
and He can take even the worst offenses and use them for good – to shape
your life and to further His purposes – if you will allow His work in your heart
(Rom 8:28; 2 Cor 3:18; Jas 1:2-4).
7. Resist the devil. Satan will attempt to bring the offense back to your mind,
or to again stir up your memory or emotions with negative thoughts. You
must take up your authority as a believer in Christ and bind up the work of
the devil (Matt 16:19). Refuse to entertain any thoughts of unforgiveness
again. Resist the work of the devil, and he will flee from you (Jas 4:7,8).
There will be those who will offend us by their words or their behavior; and
we, at times, will stumble and offend others. But one of the foundation
stones of the Christian faith is God’s forgiveness of all of our sins through
Christ. We, then, as true Christ-followers, must do no less and choose to
forgive those who have wronged us. It is by His grace and power that we
can; it is by our choice and desire that we must!
The most important relationship for Christians is their relationship with God.
Our prayers to God must be open and pure. But difficult circumstances
may tempt us to hide from God, to blame Him, or to become bitter in our heart
toward Him. How can we come humbly and boldly to God in prayer if we are
angry or resentful toward Him? If we feel that God has “wronged” us or not
done what we think is best, we must face these attitudes in our heart and
confess them to God.
We must choose to search out the Scriptures and find out Who God truly is,
then believe God’s Word about Him: “God is not a man, that He should lie,
nor a son of man, that He should repent. Has He said, and will He not do? Or
has He spoken, and will He not make it good?” (Num 23:19).
The next most important relationship we have is with our spouse. Husbands
and wives need to behave with great wisdom. If we are not giving much effort
to unity with and understanding for our spouse, the Bible tells us that our
prayers will be hindered (1 Pet 3:7). Anything that hinders our prayers is
wrong, and demands immediate change.
A husband and wife know each other very well. They know each other’s
struggles, trials and victories. They can pray individually for each other with
wisdom and understanding. Praying for your spouse is one of the most
important things you can ever do for them.
A married couple should come together in prayer as joint heirs of grace (Rom
8:16,17). Unified prayer is one of the greatest privileges and responsibilities of
the marriage union. There is great power in unified prayer, even unto ushering
in the presence of God (Matt 18:19,20). Thus, any behavior, habit, attitude or
temper that hinders the marriage union – thus hindering unified prayer – is
sinful and must be dealt with.
After our relationship with God and with our spouse, we must also learn to live
without strife and separation in our relationships with others. Difficult people
will inevitably cross our path in this life. Yet this can be a marvelous tool that
God will use to shape our character – if we will allow ourselves to be
transformed.
Jesus taught us one way to be “perfected” more into the image of God, and it
was directly related to how we respond to difficult people (read Matthew 5:38-
48).
Jesus clearly illustrated the right and wrong attitudes in prayer when telling a
parable about two Jewish men. “Two men went up to the temple to pray, one
a Pharisee and the other a tax collector. The Pharisee stood and prayed thus
with himself, ‘God, I thank You that I am not like other men – extortioners,
unjust, adulterers, or even as this tax collector. I fast twice a week; I give
tithes of all that I possess.’ And the tax collector, standing afar off, would not
so much as raise his eyes to heaven, but beat his breast, saying, ‘God, be
merciful to me a sinner!’ I tell you, this man went down to his house justified
rather than the other; for everyone who exalts himself will be humbled, and he
who humbles himself will be exalted” (Luke 18:10-14).
“Let this mind be in you which was also in Christ Jesus, who, being in the form
of God, did not consider it robbery to be equal with God, but made Himself of
no reputation, taking the form of a bond servant, and coming in the likeness of
men. And being found in appearance as a man, He humbled Himself and
became obedient to the point of death, even the death of the cross” (Phil 2:5-
8).
The Bible instructs us to let the mind of Christ be worked into our nature. We
are to be continually transformed into His image (Rom 12:2; 2 Cor 3:18). This
requires that our carnal, fleshly thoughts, attitudes and motives be continually
changed and refined.
Paul wrote to the Galatian church about Christ being formed in them (Gal
4:19). This happens in several ways:
Part of the work of transformation in our life is choosing to forgive those who
have wronged us.
Jesus Christ as God saw the world in its sinful and rebellious state. He saw
every wicked ruler, the destruction of centuries of wars, abortions, witchcraft
and idolatry, false religions, child abuse, sexual immorality… all of sin and its
consequences.
And yet, Jesus came into the world – not to condemn it, but that the world
through Him might be saved (John 3:16,17). He chose to take upon Himself
the penalties for ALL the sin of mankind through the ages. What perfect love;
what great forgiveness!
This is the same mind (attitude, thought, motive) we are to have toward others
if we are Christ-followers (1 John 4:10,11). Jesus has forgiven us so much –
how can we stand in judgment against another or not forgive them? God has
shown us great mercy and compassion; He has extended His forgiveness to
us while we were sinners and still His enemies (Rom 5:6,8,10). How can we
do less toward others, even our own enemies?
How can we come to God in prayer and expect His loving answer, when we
are not willing to love our brother or sister in Christ?
Take a few minutes and read Matthew 18:21-35. Look carefully at what
Jesus taught His disciples about having unloving and unforgiving attitudes,
and the severe consequences.
Jesus taught us just what to do with unforgiveness and strife, those obstacles
to effective prayer: “Therefore if you bring your gift to the altar, and there
remember that your brother has something against you, leave your gift there
before the altar, and go your way. First be reconciled to your brother, and then
come and offer your gift” (Matt 5:23,24). “And whenever you stand praying, if
you have anything against anyone, forgive him, that your Father in heaven
may also forgive you your trespasses” (Mark 11:25).
It is clear that we are to quickly forgive and be reconciled with others in love,
so that we may rightly approach the altar of prayer. We are to take
responsibility for our actions. When we have hurt someone else or caused
them pain, we must go to them and ask for their forgiveness. Or if they have
hurt us, we need to choose to forgive them.
If you are wronged – forgive! If someone slanders you – forgive! If you are
mistreated or abused – forgive! Forgiveness does not mean pretending a
hardship did not happen or that you were not genuinely hurt. Forgiveness is
choosing to let the event and the person go – giving them up to God in prayer
for Him to deal with. You are choosing to let go of revenge, bitterness, anger,
or offense that can accompany unforgiveness – and to instead let the love and
mind of Christ rule and reign in you!
God does not remember our sins when they are forgiven (Jer 31:34; Mic
7:19). He has the power to erase sin and some of its effects. When we choose
to forgive others, we can also pray and ask the Lord to heal even our most
painful memories by His grace and power. He is willing; He is able!
The Bible emphasizes one thing that should always characterize the true
Christ-follower: true love for one another (John 13:35; 1 Pet 4:8,9; 1 John
4:7-12). This kind of love is worked into our lives when we yield our own
selfish and carnal minds to the transforming work of God through the Holy
Spirit. With Christ’s grace, we can forgive others and pray to God without
hindrance.
“You ask and do not receive, because you ask amiss, that you may spend it
on your pleasures” (Jas 4:3).
Many times in prayer, the things we ask of God are not necessarily bad. But
the reasons we want them may be wrong. We are asking for something for the
wrong reason, or “asking amiss”. This usually means we are asking for
something with a selfish motive, or without thought or care for others, or for
what God sees as best.
God is a loving Father. He will never give His children things that are carnal or
harmful. Granting selfish requests would only make us more selfish,
separating us from God and preventing His highest purpose from being
fulfilled through us.
Would you give a child everything he asked for? Does a child always know
what is good or what is harmful? In the same way, our Heavenly Father may
not answer every request, if He sees that it is not the most loving thing for us.
We do not always ask of God with pure desires. Are we seeking God’s
forgiveness just to escape our feelings of guilt? Do we desire healing so that
we can pursue our own pleasures? Do we want financial provision for our own
selfish gain or because we don’t want to depend fully on the Lord?
Simon the Sorcerer asked for the power of the Holy Spirit. That seems like a
good request. But, unfortunately, Simon wanted this power for an unholy and
selfish motive (Acts 8:18-23). He wanted it for his own gain and glory.
But God promises to reveal to us what is in our hearts that might hinder our
walk with Him (Phil 3:15). Jesus taught us in His model of prayer: “Your
Kingdom come. Your will be done” (Matt 6:10). We must want the will of God
above all else. Our life, our heart, our desires, our spirit must be freshly
If our heart is consumed with God and our will is yielded to His, we can better
pray according to the Lord’s desires. “Trust in the LORD, and do good; dwell
in the land, and feed on His faithfulness. Delight yourself also in the LORD,
and He shall give you the desires of your heart. Commit your way to the
LORD, trust also in Him, and He shall bring it to pass” (Ps 37:3-5). When our
trust and delight is in the Lord, He will give us the right desires to pray for and
He will bring the fulfillment.
There may be times when we are not sure how to pray according to God’s
will. We are not always able to discern what is best in every situation. At these
times, we can pray in the spirit (with our spiritual language), trusting the Holy
Spirit to lead us and help us to pray.
“Likewise the Spirit also helps in our weaknesses. For we do not know what
we should pray for as we ought, but the Spirit Himself makes intercession for
us with groanings which cannot be uttered. Now He who searches the hearts
knows what the mind of the Spirit is, because He makes intercession for the
saints according to the will of God” (Rom 8:26,27).
The Holy Spirit speaks by the Apostle James: “If any of you lacks wisdom, let
him ask of God, who gives to all liberally and without reproach, and it will be
given to him. But let him ask in faith, with no doubting, for he who doubts is
like a wave of the sea driven and tossed by the wind. For let not that man
suppose that he will receive anything from the Lord” (Jas 1:5-7).
We must have faith in God, and not doubt, if we expect to be heard in prayer
and answered. But what does it mean to have faith and not doubt?
Let us suppose that a son does not believe his father is truthful. The boy
doubts that his father loves him, and does not trust that his father will take
care of him. So the son asks his father for a large amount of money so that he
can set up his own bank account. This boy has decided he’d rather take care
of himself. How is a father to respond to such an expression of deep distrust?
How much more unfounded it would be for us to make this kind of request of
our all-loving, perfect heavenly Father! And yet many times, that is the type of
request we bring to God in prayer.
Belief in God and His Son, Jesus Christ, is much more than just
acknowledging their existence. True faith in God and His Son means a
complete belief in who they are: their character as pure; their nature as love;
their words as absolutely true; their salvation as sure; their love as certain;
and more!
Our faith in God should not be based on what we think He might be like. Our
faith should be based solely on the truth of Who God actually is! We can learn
the truth about Who God is from the Bible, which is filled with revelations and
truths about God.
For example, if our earthly father was harsh and cruel, we may be afraid to
trust our heavenly Father. We may be afraid to admit our failures to God for
fear of His punishment. But the Bible assures us that God is loving and
trustworthy (Deut 32:4; 1 John 4:8). He is merciful toward those who repent,
and He quickly forgives (Ps 86:5; 103:1-5). God loves His children and has
only good gifts for them (Matt 7:9-11).
True faith is not an issue of quantity; it is not about how much faith we have,
or how great our own faith is. Jesus taught us that even very small faith can
accomplish great things (Matt 17:20).
Do you know that every Christian has faith? The Bible says, “God has dealt to
each one a measure of faith” (Rom 12:3). God imparts to us faith; we cannot
produce faith for ourselves. Faith is already given to us; but we must choose
to receive faith and to properly use it.
We properly use our faith by putting it where it belongs – in the Lord! We can
choose to wrongly put our faith in ourselves, in other people, in money, in
circumstances, or in many other things. OR we can choose to put our faith in
the True and Living God!
Just as we must receive and properly use our faith, we must also choose to
refuse doubt. If we listen to doubts about God, they can “smother” our faith,
like a wet blanket placed over a fire.
Satan’s first weapon against mankind was sowing doubt about God’s
words: “Has God indeed said…” (Gen 3:1). These doubts soon turned to
outright lies about what God had truly said (Gen 3:4,5).
Satan still tries to make us doubt God today. We must be especially on our
guard when an answer to prayer appears delayed, or has not come in the way
we expected. At such times, Satan and his minions will attack, to play on our
worries and fears. They may try to erode our confidence and trust in God and
His promises. They may whisper that we are alone, or forsaken, or unloved, or
unworthy to receive… all manner of evil words that are contrary to the
promises of the Word of God!
So Abraham “did not waver at the promise of God through unbelief, but was
strengthened in faith, giving glory to God, and being fully convinced that what
He had promised He was also able to perform” (Rom 4:20,21). Christ has
said, “Whoever says to this mountain, ‘Be removed and be cast into the sea,’
and does not doubt in his heart, but believes that those things he says will be
done, he will have whatever he says…” (Mark 11:23,24).
We, too, must hold fast to our faith in God, without wavering. We must reject
the tool of Satan – doubt of God – and instead place our faith in the living God
Has some difficult trial or painful circumstance caused you to doubt God and
Who He truly is? What do you do if you are tempted to doubt God? If you
have doubted God, is all lost? Have you missed your chance for God’s
blessing?
The Bible tells the story in Mark Chapter 9 of a man who was struggling with
doubt. This man’s son was mute and demon-possessed, and the man
wondered if Jesus could help them. “But if You can do anything, have
compassion on us and help us” (Mark 9:22).
Jesus replied, “If you can believe, all things are possible to him who
believes” (v.23).
Jesus confronted the man’s doubt. The man did not act “religious” or pretend
he had great faith. He was truthful with Jesus, just as we need to be truthful
with God in prayer. God sees our heart, and we are not fooling Him by
pretending we believe when we do not.
The Bible tells us this man was humble and broken before Jesus, weeping.
He cried out that he wanted to believe, but he needed Christ to help him
overcome the part of him that was struggling to fully believe (v.24). Though
the man’s faith was uncertain, he cried to the Lord for help; that in itself was
an act of faith in Jesus, and Jesus responded!
Jesus responded with great love and tenderness. He did not rebuke the man
for not having enough faith. No! Instead, he healed and delivered the man’s
son!
If a difficult trial gives us a moment of doubt in God, we must, like that man,
come humbly and with brokenness before the Lord. We must acknowledge
when we believe only in part; then ask for the Lord’s help to again believe in
full. The Lord will respond, and help us. Remember, Jesus said, “My grace is
sufficient for you, for My strength is made perfect in weakness” (2 Cor 12:9).
When our faith is weak, He will help to strengthen us!
We may very well discern the heart of God on a matter, and pray to the Lord
in a right way. But the answer may be delayed or troubled if we then try to
take matters into our own hands and “help” God with the outcome!
Abraham brought much heartache and trouble upon his own household and
upon the generations of Israelites to come by trying to fulfill God’s promise in
his own way with Hagar (read Genesis 16).
Later in the Book of Genesis, we read about Jacob “the deceiver”. Jacob
desired the blessing, and may have asked God for it. But instead of waiting on
God’s answer, Jacob took matters into his own hands. His rash and deceptive
methods of getting that blessing caused him years of delay and sorrow (Gen
27-33).
We can see another illustration of this truth today. A wife may pray in earnest
for her husband’s salvation. But if she tries to force him to change with her
own methods, she may well become an obstacle to his repentance.
It is critical to remember that when we ask God for something, we must not try
to control the outcome with our own efforts. We must be patient and sensitive
to His desires. We must ask, and then trust Him to answer in His perfect time
and in His perfect way.
There are times, however, when we have prayed, and God will direct us to
do something which He requires to bring the answer.
There are many instances in the Bible – in both the Old and New Testaments
– when there were very specific instructions or directions as to how to receive
the Lord’s answer to prayer. One example is when Naaman was required to
go and dip himself in the Jordan river seven times to be healed (2 Ki 5:10-14).
There was nothing special about the river (vs.10,12). But there was something
God places a high value on obedience. When we pray, our own will must be
subject to His. We must be willing to do whatever God asks of us.
But how will we know if God is requiring a specific step of obedience as part of
His answer to prayer? Many times, it will already be written in the Word of
God. There are thousands of verses in Scripture that begin with “if you will…”,
followed with “then I will…”. God has already made His pathways known to us
in many instances (for example, read Leviticus 26 or Deuteronomy 28).
At other times, we may “hear” within our heart the Lord prompting us to take a
certain action after we have prayed. This will ALWAYS be in agreement with
the Word of God. God will never contradict Himself, and say something
different than what He has already revealed through His Word.
At these times we must step carefully and submit our direction to God,
patiently allowing His peace and provision to lead us. We can also submit our
situation to godly counselors and ask for their help.
There may be times when we pray, and it seems that God is asking us simply
to wait for Him and do nothing. That can be the hardest thing of all!
The most important thing to remember is that we are to remain humble and
submitted to God in all matters of prayer. We are never to try and force
situations or people to change by our own strength or impatience. We should
be willing to wait upon the Lord, and trust His timing for the answer. We must
also be willing to obey if God asks us to take an action as part of His answer.
There may be times when we have prayed earnestly for a person, and yet we
have not seen any change. We may be tempted to think our prayers are not
making a difference.
Be assured that God does respond to prayer. However, God will never violate
a person’s free will or force them to do what He desires. He has not created
So, although you may be praying for someone according to the will of God,
the person you are praying for may still choose to reject God and His attempts
to draw them to Himself.
For example, you may be praying every day for someone to get saved. You
know this is the will of God, for “The Lord is not slack concerning His promise,
as some count slackness, but is longsuffering toward us, not willing that any
should perish but that all should come to repentance” (2 Pet 3:9).
As you pray, God will go into action to draw the person to Himself. But the
person can still choose to reject God and His love, or to reject the laborers
God directs to their path. However, keep praying for them!
CONCLUSION
God has made it clear in His Word that He desires us to come to Him
regularly in prayer. He has also given us clear warnings about the things that
can block the effectiveness of our prayers: sin, unforgiveness, ungodly
motives, doubt, and fleshly actions.
But praise God! His Word provides clear and abundant guidelines for
identifying and overcoming these obstacles – that God may use our prayers
for His glory, for the good of His people, and for the advance of His Kingdom.