Jayesh Pandey and Manish Kumar2024
Jayesh Pandey and Manish Kumar2024
https://www.emerald.com/insight/0025-1747.htm
Management
Organizational ethical climate: Decision
influence on employee meaning
and well-being
Jayesh Pandey and Manish Kumar
Department of Organizational Behavior and Human Resources Management,
Indian Institute of Management Ranchi, Ranchi, India, and Received 13 October 2023
Revised 21 January 2024
Shailendra Singh 21 February 2024
27 February 2024
Department of Human Resource Management, Accepted 3 April 2024
Indian Institute of Management Lucknow, Lucknow, India
Abstract
Purpose – The organizational environment can influence how employees experience meaningfulness. This
study examines the mediating role of meaningful work between organizational ethical climates and the
affective well-being of employees. We also test for the moderating role of self-regulatory traits in this
relationship.
Design/methodology/approach – Partial least squares – structural equation modelling (PLS-SEM) was
employed to test the hypothesized model using responses from 430 working professionals. Recommended
robustness checks were conducted before model assessment and hypotheses testing.
Findings – The findings suggest that a caring ethical climate is positively related to affective well-being.
Meaningful work dimensions, i.e. unity with others, inspiration and balancing tensions partially mediate the
relationship between the caring climate and affective well-being. Integrity with self and balancing tensions
fully mediate the negative effect of an instrumental climate on affective well-being. Positive mediation of unity
with others and negative mediation of reality were observed between a law and code climate and affective well-
being. Moderating effects of self- and other-orientation and self-monitoring were also observed.
Research limitations/implications – The study presents significant insights, however, a few limitations
must be discussed. The study has relied on cross-sectional data which may be addressed in future studies.
Practical implications – In times when organizations are spending in large amounts in ensuring meaningful
work and employee well-being, this study suggests internal mechanisms that can bring positive impact in
employees’ work life. Leaders should assess how employees perceive the ethical climate of the organization in
order to provide better meaningful work opportunities to the workforce.
Social implications – Having meaningful work and experiencing affective well-being are significant for a
collective betterment of society. Meaningful work encourages individuals in identifying how their work if
affecting the society. A affectively happy workforce is essential in building a mentally healthy society.
Originality/value – This study contributes to the investigation of organizational factors that help employees
find meaning in their work. Based on ethical climate theory, this study highlights how organizations can
redesign and modify their ethical climates to provide opportunities for employees to experience meaningful
work and improve their affective well-being.
Keywords Ethical climate, Meaningful work, Affective well-being, Self-orientation, Other orientation,
Self-control, Self-monitoring
Paper type Original article
1. Introduction
Organizations occasionally face unforeseen challenges that have adverse impacts on
employees, affecting individuals’ health as well as their performance. Post-COVID-19
constraints and large-scale industrial unrest have severely impacted not only employee well-
being and the meaningfulness they find in their jobs but also the productivity of employees
(George et al., 2022). Constant changes in workplace settings (i.e. work-from-home, work- Management Decision
from-office or hybrid modes of working) add fuel to the fire as working professionals find © Emerald Publishing Limited
0025-1747
themselves struggling to adapt to ever-changing conditions. Moreover, rampant layoffs are DOI 10.1108/MD-10-2023-1823
MD causing job insecurity, which may be even more harmful than actually losing one’s job (Kriz
et al., 2021) and impair employee well-being (Lam et al., 2023). When individuals fail to find
meaning in their jobs, the health of both the individual and the organization is negatively
impacted (Korkmaz and G€ ulo
glu, 2021). Organizational practices affecting perceptions of
meaningful work and affective well-being warrant increased scholarly attention.
The collective perception of an organization’s practices and decision-making is known as
its ethical climate (Martin and Cullen, 2006). The ethical climate is made up of the prevalent
norms, systems and values promoted by the organization and its members. In a meta-
analysis, Martin and Cullen (2006) identify and define five types of ethical climates most
commonly found in organizational settings: caring, instrumental, rules, law and code, and
independence. This study has examined caring, instrumental, and law and code as
organizational antecedents to meaningful work and affective well-being. A caring climate is
characterized by a climate where there is an overarching concern for the well-being of others.
Whereas instrumental climate persists where employees engage in selfish pursuits of their
goals or organizational goals even to the extent of the possible detriment of others. In a law
and code climate, the highest priority of the organization is to follow professional codes,
external guidelines or legal compliances (See Martin and Cullen, 2006). Based on an
organization’s ethical climate, individuals form their perceptions of trust, fairness and justice,
which in turn influence the attitudes and behaviours of employees related to performance, job
satisfaction and organizational commitment (Decoster et al., 2021). A recent study identified
the positive effect of a caring and independence climate on meaningful work (Rai et al., 2023).
The findings of this study have contributed to the discussion of ethical climate and
meaningful work. Another study highlights the need to study the integration of different
ethical climates and meaningful work more comprehensively (Bankins and Formosa, 2023).
However, the literature on the examination of how distinct ethical climates impact meaningful
work and the affective well-being of individuals remains scant.
As evidenced by a growing body of research, meaningful work has been examined from a
variety of theoretical and philosophical lenses (Lysova et al., 2023). However, there are notable
differences among the scholars regarding defining and measuring meaningful work (Both-
Nwabuwe et al., 2017). This study has employed a comprehensive and multidimensional
outlook of meaningful work proposed by Lips-Wiersma and Wright (2012). In this outlook,
meaningful work can be understood as a multifaceted phenomenon which includes the effect
of work on oneself as well as others. Lips-Wiersma and Wright (2012) have identified seven
dimensions of meaningful work. Meaningfulness in work can be experienced by: unity with
others (working together with others), service to others (making a contribution to others),
integrity with self (becoming one’s higher self), expressing full potential (sense of
achievement), inspiration (being hopeful for future), reality (proximity to facticity of work)
and balancing tensions (managing needs of self and others). Meaningful work has been found
to lead to multiple desirable work outcomes such as job satisfaction, work engagement,
commitment, life satisfaction, citizenship behaviour and job performance (Allan et al., 2019).
Considering these positive outcomes, it is necessary to study how organizations can foster an
environment that promotes the experience of meaningful work.
Our research adds to the business ethics and meaningful work literature in several ways.
First, we respond to the call by Lysova et al. (2023) to examine meaningful work from a
diverse point of view and determine how meaningfulness can be embedded into future work,
by identifying the ethical climate of the organization as a predictor of employees experiencing
meaningfulness. We also answer the call of Heath et al. (2022) asking for an examination of the
conditions under which meaningful work impacts employee well-being. Second, Blustein et al.
(2023) have suggested that conditions for decent work potentially interact with employees’
experience of meaningful work which needs to be studied. Following the same, this study
identifies ethical climate as a work condition that enhances meaningful work. Third, this
study aims to contribute to ethical climate theory by understanding the mediation of Management
meaningful work by ethical climate and employee affective well-being. To the best of our Decision
knowledge, this study is the first to examine this relationship. Finally, we contribute to the
ongoing debate surrounding the nature of meaning in work. To operationalize this construct,
we employ a more comprehensive framework of meaningful work which helps us offer
insights into the factors that provide meaning in work (Lips-Wiersma and Wright, 2012).
The paper is structured as follows: The following section presents the literature review
and hypotheses development. Next, the method and data analyses conducted to test the
hypotheses are described. The subsequent section provides a discussion and conclusion of
the findings of the study, including implications of the study findings, limitations of the study
and potential future research directions.
2.3 Law and code climate, meaningful work and affective well-being
The positive effect of the law and code climate on employee well-being may also be explained
through the experience of meaningful work. A law and code climate shows major concern for
legal compliance and professional ethics, directing employees to follow a professional code of
ethics or an external set of guidelines that lead to desirable work outcomes (Parboteeah et al.,
2024). When employees are encouraged to follow a code of ethics, they derive a sense of
satisfaction from their work (Oh et al., 2022). This climate promotes a sense of clarity in
functioning and navigating through organizational challenges. The clarity regarding expected
behaviours allows employees to manage the realities of their work, while the commonality of
the code fosters a sense of unity and service to others (Ozkan € et al., 2023). When a
predetermined code of ethics is provided to employees, they are less likely to engage in deviant
behaviours and more likely to create a collaborative environment (Haldorai et al., 2020). Lower
tendencies for deviant behaviours within the team may motivate employees to commit to their
roles and meet expected levels of performance (Aryati et al., 2018). When laws are strictly
followed, employees may feel that they are serving a higher purpose through their jobs. The
law and code climate also provides them with the opportunities to perform by investing in their
full potential. These experiences of meaningful work enhance employee well-being through
positive connections with the organization and co-workers. Hence, we hypothesize:
H3. The meaningful work dimensions of (a) integrity with self; (b) expressing full
potential; (c) reality; (d) service to others; and (e) unity with others mediate the positive
relationship between the law and code ethical climate and affective well-being.
2.4 Moderating role of self-orientation between ethical climate and meaningful work
Self-orientation and other-orientation are individual attributes that highlight the importance
an individual holds to their own needs and those of others. Although these orientations may
seem to be in opposition to each other, they are independent, orthogonally related dimensions. Management
An individual may have high or low levels of both self- and other-orientation simultaneously; Decision
a highly self-oriented individual may not necessarily have a low level of other-orientation
(Gobel and Miyamoto, 2024). While self-orientation may have previously been seen as a
disregard for the consequences for others (Volz-Peacock, 2006), recent studies on
meaningfulness highlight that self-oriented behaviour may help individuals experience
certain aspects of meaningful work (Bryant et al., 2023). For instance, self-oriented individuals
may be able to express their full potential and integrate with themselves; and thus, experience
meaningfulness (Laaser and Bolton, 2022). Individuals with high self-orientation may
experience a stronger connection with their true selves with higher honesty and integrity
(Laaser and Karlsson, 2022).
In addition to these subjective aspects, studies also argue that self-orientation helps
individuals gain meaningfulness by contributing to society since such individuals are driven
by their need to do purposeful work (Michaelson, 2021; Tyssedal, 2023). Michaelson and
Tosti-Kharas (2019) suggest that when individuals are guided by self-oriented callings, they
exhibit ethical behaviours that contribute to society. We hypothesize that high self-
orientation will enhance the positive effect of the instrumental climate on meaningful work
dimensions such as reality; and mitigate the negative effects of the same on dimensions such
as service to others. Similarly, high self-orientation will enhance the positive effect of the
caring and law and code climates on meaningful work. In other words:
H4. Self-orientation will moderate the effect of the ethical climate on meaningful work
such that the effect will be (a) strengthened between an instrumental climate and
reality; (b) weakened between an instrumental climate and service to others; and (c)
strengthened for caring and law and code ethical climates and meaningful work
when self-orientation is high.
2.5 Moderating role of other-orientation between ethical climate and meaningful work
Other-orientation can be termed as the degree to which an employee assigns importance to
the needs and interests of their colleagues (Gobel and Miyamoto, 2024). Other-oriented
individuals attempt to think about the consequences for their collective group. Miller et al.
(2019) suggest that orientations directed towards others help shape the purpose of work for
individuals. Such individuals tend to concern themselves with how their work impacts others
and seek feedback about the same (Ma et al., 2023). The literature on career callings often
attributes such aspects of meaningful work to other-orientation (Shimizu et al., 2019).
Moreover, other-orientation is related to contribution aspects of meaningful work such as
service to others and unity with others (Lips-Wiersma et al., 2023). However, high other-
orientation may create barriers to following the professional codes. Thus, we propose the
following hypothesis:
H5. Other-orientation will moderate the effect of the ethical climate on meaningful work
such that the effect will be (a) strengthened for a caring ethical climate and (b)
weakened for law and code climate when other-orientation is high.
2.6 Moderating role of self-control between meaningful work and affective well-being
Self-control is defined as the ability of an individual to change or control the dominant
responses, beliefs, emotions, thoughts or behaviours (Gerpott et al., 2023). While self-control
may appear to be the opposite of impulsiveness, they are independent of each other. Self-
control is generally referred to as an individual’s ability to self-regulate, exhibiting desirable
responses and inhibiting undesirable responses (Imran et al., 2023). Multiple studies within
the literature have identified the moderating role of self-control between meaning-related
MD constructs and individual outcomes. Bernecker et al. (2023) have noted that high self-control
helps individuals to let go of short-term loss to achieve long-term and more important goals.
When individuals fail to experience meaningfulness at work or experience boredom, self-
control reduces the negative impact of such boredom on distractive behaviours and enhances
the positive impact on job crafting (van Hooff and van Hooft, 2023). Drawing from these
findings, we argue that individuals with high self-control will be empowered to derive
affective well-being from meaningful work.
H6. Self-control will moderate the relationship between meaningful work and affective
well-being such that high self-control will strengthen the relationship and low self-
control will weaken the relationship.
2.7 Moderating role of self-monitoring between meaningful work and affective well-being
Self-monitoring is defined as the ability of individuals to read social cues and alter their
behaviours based on how they are perceived by others (Kalra et al., 2023). Individuals who are
high self-monitors are proficient at reading social cues and signals and can alter their
behaviours to be the most favourable to others. These individuals are likely to experience
affective well-being since a high self-monitoring tendency helps them act with emotional
intelligence (Demerouti, 2023). Self-monitoring is thought to interact with meaningfulness
strategies and impact outcomes such as existential acting, satisfaction, exhaustion and
intentions to stay (Bailey et al., 2017). Work meaningfulness, enhanced by the self-concepts
(such as self-monitoring) of the followers, leads to goal achievement and reduced turnover
intentions (Kipfelsberger et al., 2022). Hence, we propose our final hypothesis:
H7. Self-monitoring will moderate the relationship between meaningful work and
affective well-being such that high self-monitoring will strengthen the relationship
and low self-monitoring will weaken the relationship.
Figure 1 presents the hypothesized model of the study.
Figure 1.
Conceptual model
3. Method Management
3.1 Sample and data collection Decision
To test the hypothesized model via partial least squares structural equation modelling (PLS-
SEM), we collected responses from 430 working professionals from different organizations in
India, belonging to industries including information and technology, consulting,
infrastructure, government/public sector, e-commerce, banking and finance, fast-moving
consumer goods (FMCG) and chemical industries. Table 1 presents the details of the
respondents.
3.2 Measures
Ethical climate was measured using 16 items from the ethical climate questionnaire (ECQ)
developed by Cullen et al. (1993). We assessed meaningful work using 22 items from the
comprehensive meaningful work scale (CMWS) given by Lips-Wiersma and Wright (2012).
Ten items adapted from a scale given by Warr (1990) were used to evaluate affective well-
being. Self-orientation and other-orientation were measured with a 6-item scale (three items
each) developed by De Dreu and Nauta (2009). Self-control and self-monitoring were
measured using a 13-item scale by Tangney et al. (2018) and a revised 7-item scale given by
Lennox and Wolfe (1984), respectively.
4. Data analysis
4.1 Assessment of non-response bias, homogeneity and common method bias
Following Benitez et al. (2020), we carried out tests to determine whether our data are biased
in any way, which is necessary to present the conclusions of the partial least squares
approach. We compared responses sent before and after a cut-off date using independent t-
tests to determine whether our data suffered from a non-response bias (Armstrong and
Overton, 1977). The results for each construct were not significant (p-value>0.05), indicating
that there was no bias in the responses. We also ran Levene’s test to investigate the
homogeneity of the data. Again, the results for each construct were not significant, indicating
that the responses were generally uniform. We can therefore be certain that the data is free of
non-response bias.
OO 5.459 1.2049 1
SO 5.867 1.2388 0.346** 1
AWB 5.08 0.8461 0.224** 0.103* 1
UNO 5.766 1.1017 0.389** 0.322** 0.495** 1
SVO 5.944 1.0849 0.335** 0.309** 0.446** 0.667** 1
EFP 5.738 1.0683 0.327** 0.301** 0.465** 0.656** 0.721** 1
INTS 4.814 1.5684 0.133** 0.081 0.468** 0.333** 0.338** 0.310** 1
REAL 5.099 1.1357 0.198** 0.269** 0.121* 0.304** 0.299** 0.325** 0.018 1
INSP 5.281 1.3209 0.244** 0.111* 0.546** 0.521** 0.606** 0.616** 0.285** 0.352** 1
BLT 5.277 1.3384 0.228** 0.169** 0.574** 0.438** 0.449** 0.470** 0.354** 0.242** 0.573** 1
SCON 4.873 1.0145 0.180** 0.085 0.342** 0.348** 0.384** 0.403** 0.409** 0.113* 0.316** 0.277** 1
INSTRUMENTAL 3.777 1.2019 0.094 0.008 0.325** 0.187** 0.184** 0.188** 0.474** 0.007 0.164** 0.235** 0.283** 1
CARING 5.069 1.2022 0.304** 0.095* 0.484** 0.473** 0.449** 0.487** 0.280** 0.220** 0.583** 0.474** 0.277** 0.330** 1
LAWCODES 5.706 1.1615 0.267** 0.243** 0.272** 0.506** 0.464** 0.465** 0.320** 0.311** 0.347** 0.256** 0.367** 0.162** 0.407** 1
SELFM 4.675 0.8188 0.134** 0.153** 0.126** 0.281** 0.299** 0.256** 0.006 0.231** 0.342** 0.278** 0.078 0.099* 0.306** 0.291** 1
Note(s): ** Correlation is significant at the 0.01 level (2-tailed)
* Correlation is significant at the 0.05 level (2-tailed)
Abbreviations: UNO, Unity with others; SVO, Service to others; EFP, Expressing full potential; INTS, Integrity with self; REAL, Reality; INSP, Inspiration; BLT, Balancing tensions; AWB, Affective well-being; SO, Self-
orientation; OO, Other orientation; SCON, Self-control; SELFM, Self-monitoring; INSTRUMENTAL, Instrumental ethical climate; CARING, Caring ethical climate; LAW&CODES, Law and code ethical climate
Source(s): Table by authors
Decision
Management
Table 2.
Descriptive statistics
and correlations
MD Number of segments
Criterion 1 2 3 4 5 6 7
AWB
BLT 0.71
CARING 0.67 0.58
EFP 0.68 0.59 0.624
INSP 0.78 0.7 0.723 0.8
INSTRUMENTAL 0.38 0.36 0.491 0.31 0.3
INTS 0.5 0.45 0.371 0.41 0.39 0.697
LAW&CODES 0.35 0.3 0.495 0.57 0.42 0.25 0.4
OO 0.28 0.27 0.36 0.41 0.3 0.182 0.17 0.311
REAL 0.4 0.53 0.487 0.68 0.69 0.123 0.11 0.586 0.39
SCON 0.35 0.32 0.304 0.47 0.35 0.489 0.57 0.427 0.26 0.36
SELFM 0.3 0.43 0.403 0.42 0.48 0.121 0.22 0.384 0.16 0.41 0.265
SO 0.14 0.2 0.124 0.38 0.14 0.073 0.11 0.289 0.42 0.36 0.166 0.195
SVO 0.6 0.52 0.546 0.89 0.73 0.281 0.42 0.539 0.4 0.6 0.489 0.438 0.37
UNO 0.64 0.53 0.592 0.84 0.66 0.298 0.43 0.601 0.47 0.6 0.402 0.443 0.39 0.8
Note(s): Abbreviations: UNO, Unity with others; SVO, Service to others; EFP, Expressing full potential; INTS, Integrity with self; REAL, Reality; INSP, Inspiration; BLT,
Balancing tensions; AWB, Affective well-being; SO, Self-orientation; OO, Other orientation; SCON, Self-control; SELFM, Self-monitoring; INSTRUMENTAL, Instrumental
ethical climate; CARING, Caring ethical climate; LAW&CODES, Law and code ethical climate
Source(s): Table by authors
Decision
Management
constructs
MD Construct R2 Adjusted R2 f2 Q2 VIF
Standard
Original Sample deviation T statistics
Hypothesis sample (O) mean (M) (STDEV) (jO/STDEVj) p-values Conclusion
Figure 2.
Moderation of SO on
path
INSTRUMENTAL→
REAL
Figure 3.
Moderation of
SO on path
INSTRUMENTAL→
SVO
Figure 4.
Moderation of SO on
path
LAW&CODES→UNO
When employees proactively help each other grow, they can connect with their jobs,
co-workers and organizations. When each organizational member prioritises the betterment
of their colleagues and the whole organization, a sense of unity is created. A caring climate
allows individuals to hope for a better future where all members are guided by the spirit of
altruism. While a caring climate may not force individuals to let go of their self-interests, it
encourages individuals to find a balance between their own needs and those of their
co-workers. This meaningfulness in the form of unity with others, inspiration and balancing
tensions enhances individuals’ affective well-being. In a time when most human resource
management frameworks strive for higher performance at the expense of employee well-
being (Guest, 2017), establishing a caring climate may be a better approach to promoting
meaningful work and well-being.
Unlike the caring ethical climate, the instrumental and law and code ethical climates do not
have a direct effect on employee affective well-being. This finding contradicts ethical climate
theory, which states these climates have a negative effect on employee well-being (Martin and
Cullen, 2006). Based on our findings, we argue that this negative effect is fully mediated by
meaningful work. When an employee observes their colleagues as solely invested in
maximizing their own interests, their evaluation of meaningful work is hampered. Selfish
actions by colleagues deprive employees of healthy relationships at work and a supportive,
collaborative culture, both of which are crucial for meaningful work (Lysova et al., 2019). An
instrumental climate forces employees to neglect the well-being of their colleagues and may
prevent employees from connecting to their true selves and becoming better versions of
MD
Figure 5.
Moderation of OO on
path
LAW&CODES→INTS
themselves. A lack of trust in and fear of exploitation from colleagues may impair employees’
ability to maintain a balance between the needs of the self and others. Hence, we argue that an
instrumental climate first creates a distance between an employee and their true self, which,
in turn, negatively impacts their affective well-being. Reduced integrity with self has a strong
negative effect on well-being and a strong positive effect on job stress (Lips-Wiersma
et al., 2023).
The mediating role of meaningful work between a law and code climate and affective well-
being presents an interesting relationship. Our findings suggest that the effect of law and
code ethical climate on affective well-being is positively mediated by unity with others and
negatively mediated by reality. Following a common set of external guidelines may provide
individuals with a sense of unity and enhanced well-being. On the other hand, strict
adherence to laws and codes may enhance an individual’s understanding of the ground
reality of their work, which may lead to experiencing negative emotions. The realities of jobs
are not often a source of positive emotions. Another explanation of this effect could be
employees’ acceptance of laws and codes. If external laws are not internalized by employees,
they may not have the desired effect on employee outcomes (Tsai and Huang, 2008).
The findings of this study also reveal the moderating role of self- and other-orientation,
and self-monitoring. In an instrumental climate, individuals with low self-orientation may not
be able to be of service to others since their lower levels of self-orientation may deprive them
of passion or a willingness to find meaning in their work. Having an impact on others’ lives
may be elementary to one’s idea of their work (Martela, 2023) and the absence of such self-
Management
Decision
Figure 6.
Moderation of SELFM
on path BLT→AWB
orientation may lead to reduced levels of meaningful work. Self-orientation also enhances an
individual’s evaluation of ground reality in an instrumental climate. Highly self-oriented
individuals are more capable of observing and adjusting to the reality of their work and are
more able to find meaning when they are aware of the extent of their control over the
situation. In an organization guided by a law and code climate, highly self-oriented
individuals exhibit actions which strengthen their unity with others. Having clarity
regarding one’s professional “dos and don’ts”, along with a strong internal drive to follow
those guidelines, helps individuals feel united with those around them since everyone is “on
the same boat”.
At the same time, in a law and code climate, individuals with low other-orientation
experience enhanced integrity with self. This could be because other-oriented individuals
may face conflicts between helping others and following professional codes. Those who
have low other-orientation may continue along a path of being “a good organizational
citizen” by strictly following the rules and not cutting corners for their co-workers. The
study results also suggest a moderating role of self-monitoring between balancing tensions
and affective well-being. Balancing tensions is the art of giving others what they need while
not losing out on one’s own needs. High levels of self-monitoring may push individuals to be
so concerned about the opinions of others that their affective well-being is negatively
impacted. Overall, the findings of our study reveal interesting insights into how ethical
climate, meaningful work and self-regulatory traits interact and help predict affective
well-being.
MD Employees’ affective well-being is becoming increasingly important for employers and
leaders. This study examines the impact of different ethical climates—i.e. caring,
instrumental and law and code—on the individual’s experience of meaningful work and
affective well-being. The findings show that a caring ethical climate is the most desirable for
the facilitation of meaningful work and employee well-being. In a caring climate, the well-
being of others is highly prioritised in all organizational endeavours. An instrumental climate
promotes the pursuit of self-interest maximization, creating distance between an employee
and their true self, thus hampering meaningful work and affective well-being. A law and code
climate creates a sense of unity and an understanding of the ground reality, which enhances
and reduces employee well-being, respectively. In conclusion, this study highlights the
importance of an organization’s ethical climate in influencing employees’ experience of
meaningful work and affective well-being.
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