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MODERN ANTENNA DESIGN
Second Edition
THOMAS A. MILLIGAN
IEEE PRESS
THOMAS A. MILLIGAN
IEEE PRESS
No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or
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permitted under Section 107 or 108 of the 1976 United States Copyright Act, without either the prior
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the Copyright Clearance Center, Inc., 222 Rosewood Drive, Danvers, MA 01923, 978-750-8400, fax
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addressed to the Permissions Department, John Wiley & Sons, Inc., 111 River Street, Hoboken, NJ 07030,
(201) 748-6011, fax (201) 748-6008.
Limit of Liability/Disclaimer of Warranty: While the publisher and author have used their best efforts in
preparing this book, they make no representations or warranties with respect to the accuracy or
completeness of the contents of this book and specifically disclaim any implied warranties of
merchantability or fitness for a particular purpose. No warranty may be created or extended by sales
representatives or written sales materials. The advice and strategies contained herein may not be suitable
for your situation. You should consult with a professional where appropriate. Neither the publisher nor
author shall be liable for any loss of profit or any other commercial damages, including but not limited to
special, incidental, consequential, or other damages.
For general information on our other products and services please contact our Customer Care Department
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Wiley also publishes its books in a variety of electronic formats. Some content that appears in print,
however, may not be available in electronic format.
Milligan, Thomas A.
Modern antenna design / by Thomas A. Milligan.—2nd ed.
p. cm.
Includes bibliographical references and index.
ISBN-13 978-0-471-45776-3 (cloth)
ISBN-10 0-471-45776-0 (cloth)
1. Antennas (Electronics)–Design and construction. I. Title.
TK7871.6.M54 2005
621.382 4—dc22 2004059098
10 9 8 7 6 5 4 3 2 1
To Mary, Jane, and Margaret
CONTENTS
Preface xv
1 Properties of Antennas 1
1-1 Antenna Radiation, 2
1-2 Gain, 3
1-3 Effective Area, 6
1-4 Path Loss, 6
1-5 Radar Range Equation and Cross Section, 7
1-6 Why Use an Antenna? 9
1-7 Directivity, 10
1-8 Directivity Estimates, 11
1-8.1 Pencil Beam, 11
1-8.2 Butterfly or Omnidirectional Pattern, 13
1-9 Beam Efficiency, 16
1-10 Input-Impedance Mismatch Loss, 17
1-11 Polarization, 18
1-11.1 Circular Polarization Components, 19
1-11.2 Huygens Source Polarization, 21
1-11.3 Relations Between Bases, 22
1-11.4 Antenna Polarization Response, 23
1-11.5 Phase Response of Rotating Antennas, 25
1-11.6 Partial Gain, 26
1-11.7 Measurement of Circular Polarization Using
Amplitude Only, 26
1-12 Vector Effective Height, 27
1-13 Antenna Factor, 29
1-14 Mutual Coupling Between Antennas, 29
1.15 Antenna Noise Temperature, 30
vii
viii CONTENTS
3 Arrays 102
3-1 Two-Element Array, 104
3-2 Linear Array of N Elements, 109
3-3 Hansen and Woodyard End-Fire Array, 114
3-4 Phased Arrays, 115
3-5 Grating Lobes, 117
3-6 Multiple Beams, 118
3-7 Planar Array, 120
3-8 Grating Lobes in Planar Arrays, 125
3-9 Mutual Impedance, 127
3-10 Scan Blindness and Array Element Pattern, 127
3-11 Compensating Array Feeding for Mutual Coupling, 128
3-12 Array Gain, 129
3-13 Arrays Using Arbitrarily Oriented Elements, 133
References, 135
SpiralAntennas, 522
11-1 Modal Expansion of Antenna Patterns, 524
11-2 Archimedean Spiral, 526
11-3 Equiangular Spiral, 527
11-4 Pattern Analysis of Spiral Antennas, 530
11-5 Spiral Construction and Feeding, 535
11-5.1 Spiral Construction, 535
11-5.2 Balun Feed, 536
11-5.3 Infinite Balun, 538
11-5.4 Beamformer and Coaxial Line Feed, 538
11-6 Spiral and Beamformer Measurements, 538
11-7 Feed Network and Antenna Interaction, 540
11-8 Modulated Arm Width Spiral, 541
11-9 Conical Log Spiral Antenna, 543
11-10 Mode 2 Conical Log Spiral Antenna, 549
11-11 Feeding Conical Log Spirals, 550
Log-Periodic Antennas, 550
11-12 Log-Periodic Dipole Antenna, 551
11-12.1 Feeding a Log-Periodic Dipole Antenna, 556
11-12.2 Phase Center, 558
11-12.3 Elevation Angle, 559
11-12.4 Arrays of Log-Periodic Dipole Antennas, 560
11-13 Other Log-Periodic Types, 561
11-14 Log-Periodic Antenna Feeding Paraboloidal Reflector, 563
xiv CONTENTS
Index 607
PREFACE
I wrote this book from my perspective as a designer in industry, primarily for other
designers and users of antennas. On occasion I have prepared and taught antenna
courses, for which I developed a systematic approach to the subject. For the last
decade I have edited the “Antenna Designer’s Notebook” column in the IEEE antenna
magazine. This expanded edition adds a combination of my own design notebook and
the many other ideas provided to me by others, leading to this collection of ideas that
I think designers should know.
The book contains a systematic approach to the subject. Every author would like to
be read from front to back, but my own career assignments would have caused to me
to jump around in this book. Nevertheless, Chapter 1 covers those topics that every
user and designer should know. Because I deal with complete antenna design, which
includes mounting the antenna, included are the effects of nearby structures and how
they can be used to enhance the response. We all study ideal antennas floating in free
space to help us understand the basics, but the real world is a little different.
Instead of drawing single line graphs of common relationships between two param-
eters, I generated scales for calculations that I perform over and over. I did not supply
a set of computer programs because I seldom use collections supplied by others, and
younger engineers find my programs quaint, as each generation learns a different com-
puter language. You’ll learn by writing your own.
IEEE Antennas and Propagation Society’s digital archive of all material published
from 1952 to 2000 has changed our approach to research. I have not included extensive
bibliographies, because I believe that it is no longer necessary. The search engine of the
archive can supply an exhaustive list. I referred only to papers that I found particularly
helpful. Complete sets of the transactions are available in libraries, whereas the wealth
of information in the archive from conferences was not. I have started mining this
information, which contains many useful design ideas, and have incorporated some
of them in this book. In this field, 40-year-old publications are still useful and we
should not reinvent methods. Many clever ideas from industry are usually published
xv
xvi PREFACE
only once, if at all, and personally, I’ll be returning to this material again and again,
because all books have limited space.
As with the first edition, I enjoyed writing this book because I wanted to express
my point of view of a rewarding field. Although the amount of information available
is overwhelming and the mathematics describing it can cloud the ideas, I hope my
explanations help you develop new products or use old ones.
I would like to thank all the authors who taught me this subject by sharing their ideas,
especially those working in industry. On a personal note I thank the designers at Lock-
heed Martin, who encouraged me and reviewed material while I wrote: in particular,
Jeannette McDonnell, Thomas Cencich, Donald Huebner, and Julie Huffman.
THOMAS A. MILLIGAN
1
PROPERTIES OF ANTENNAS
One approach to an antenna book starts with a discussion of how antennas radiate.
Beginning with Maxwell’s equations, we derive electromagnetic waves. After that
lengthy discussion, which contains a lot of mathematics, we discuss how these waves
excite currents on conductors. The second half of the story is that currents radiate
and produce electromagnetic waves. You may already have studied that subject, or if
you wish to further your background, consult books on electromagnetics. The study of
electromagnetics gives insight into the mathematics describing antenna radiation and
provides the rigor to prevent mistakes. We skip the discussion of those equations and
move directly to practical aspects.
It is important to realize that antennas radiate from currents. Design consists of
controlling currents to produce the desired radiation distribution, called its pattern.
In many situations the problem is how to prevent radiation from currents, such as in
circuits. Whenever a current becomes separated in distance from its return current, it
radiates. Simply stated, we design to keep the two currents close together, to reduce
radiation. Some discussions will ignore the current distribution and instead, consider
derived quantities, such as fields in an aperture or magnetic currents in a slot or around
the edges of a microstrip patch. You will discover that we use any concept that provides
insight or simplifies the mathematics.
An antenna converts bound circuit fields into propagating electromagnetic waves
and, by reciprocity, collects power from passing electromagnetic waves. Maxwell’s
equations predict that any time-varying electric or magnetic field produces the oppo-
site field and forms an electromagnetic wave. The wave has its two fields oriented
orthogonally, and it propagates in the direction normal to the plane defined by the
perpendicular electric and magnetic fields. The electric field, the magnetic field, and
the direction of propagation form a right-handed coordinate system. The propagating
wave field intensity decreases by 1/R away from the source, whereas a static field
1
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Fig. 148.—The Earthern Vase, on one side of which is
seen, between two fleurs-de-lis, the figure of St. Paul
bitten by a serpent, bears a Latin inscription
signifying, “In the name of St. Paul, and by this stone,
thou shalt drive out poison.” On the other side is
engraved in relief the cross of the Temple, between a
sword and a serpent. Another Vase bears the head of
a saint and a sword, and is surrounded by venomous
animals and herbs. On the Medal is represented a
dragon with an Italian legend signifying, “The grace of
St. Paul is proof against any poison.” These objects
were found in 1863 at Florence, on the site of the old
Church of the Templars, dedicated to St. Paul.—
Collection of M. Gancia.
The Templars were magnificent soldiers, and the annals of the
Crusades are full of their feats of arms. Few knights acquired the
fame they did in their expeditions across the seas; though always
inferior in number to the infidel, who held them in greater fear than
the Crusaders, they almost always defeated them. The defence of
Gaza, the battle of Tiberias, the capture of Damietta, and the
Egyptian Crusade, are all splendid attestations of their courage and
prowess.
The Templars in time reached the summit of their fortunes, the
height of their prosperity and their fame, and nothing was left to
them but to decay. Inflated with wealth, laden with privileges which
gave them almost sovereign power, the only judges they recognised
were the pope and themselves. The order at last became so
demoralised by luxury and idleness that it forgot the aim for which it
was founded, disdained to obey its own rules, and gave itself up to
the love of gain and thirst for pleasure. Its covetousness and pride
soon became boundless. The knights pretended that they were
above the reach of even crowned heads: they seized and pillaged
without concern the property of both infidels and Christians.
Their jealousy of the Knights Hospitallers induced them to
interfere with a man of position, a vassal of the Order of St. John,
and to drive him from a castle he possessed in the neighbourhood of
their establishment at Margat. This caused a violent quarrel between
the two orders, which soon became a permanent struggle for
supremacy. The pope wrote to the grand masters of both orders to
exhort them to re-establish peace and good-will, and to forget their
mutual rancour, so dangerous for Christendom and so fatal to the
interests of the Holy Land. An apparent truce took place between
them; but the Templars had not forgotten their hatred, and they lost
no opportunity of showing it to the knights of St. John. Moreover,
they no longer cared to support the holy cause that had led to the
birth of their order. They signed a treaty of alliance with the Old Man
of the Mountain, the leader of the sect of the Assassins or
Ishmaelites, the most implacable enemies of the cross; they allowed
him, on condition of paying tribute, to fortify himself in Lebanon;
they made war against the king of Cyprus and the prince of Antioch;
ravaged Thrace and Greece, where the Christian nobles had founded
principalities, marquisates, and baronies; took Athens by storm, and
massacred Robert de Brienne, its duke.
In short, the consciousness of their strength, of their wealth, and
of their power, inspired the Templars with an audacity that nothing
could restrain. Their pride, which had become proverbial, was
particularly offensive. Their belief and their morals were very far
from orthodox, and even in 1273, Pope Gregory X. had thought of
fusing their order in that of the Hospitallers. In the beginning of the
following century, Philippe le Bel, King of France, received weighty
accusations against them of most serious offences, accusations that
were generally believed to be true, and consulted Pope Clement V.
on the subject. Clement at first declared the crimes with which they
were accused to be altogether improbable, but the grand master
having insisted on a rigorous inquiry, the pope wrote to the king for
the details of his information. Philippe le Bel wished to decide the
matter himself, and proceeded to arrest all the Templars within his
jurisdiction, amongst them their grand master, Jacques de Molai,
who had just returned from Cyprus.
Fig. 149.—Seal of the Knights of Christ (Thirteenth
Century).—Early Device of the Order of Templars,
representing two knights on one horse.
One hundred and forty knights were examined in Paris, and all
but three confessed that the order practised a secret initiation, in
which the aspirants were bound to deny Christ, and spit upon the
cross; and that, moreover, immoral customs were practised amongst
them. Many of them also confessed that they had committed acts of
idolatry. A learned contemporary writer, De Wilcke, a German
protestant clergyman, has epitomized the researches of two of his
co-religionists—Moldenhawer, who discovered in the National Library
in Paris the original records of the examination, and Munster, who
found in the library of the Vatican the original notes of the
proceedings that took place in England. This is De Wilcke’s
conclusion: “The two facts of the denial of Christ and the spitting on
the cross are attested by all the witnesses who were examined, with
one or two exceptions.”
In spite of the scandal caused by these confessions, Pope
Clement V. urgently protested against Philippe’s course of action,
and represented to him that the Templars were a religious body,
under the control of the Holy See alone, that the king was
consequently wrong to make himself their judge, and that he had no
authority over either their possessions or their persons.
Philippe unwillingly yielded to the pope’s remonstrances, and the
pontiff himself examined seventy-two Templars, whose confessions
tallied with the avowals made in the first instance at Paris.
An inquiry was instituted in England, in Italy, in Spain, and in
Germany. The answers extracted in the course of the different
examinations were not exactly coincident, but the confessions of
impiety and immorality were very numerous, except in Spain. The
Aragonese Templars took up arms and held themselves on the
defensive in their fortresses; they were however, conquered by King
James II., and thrown into prison as rebels. The Templars of Castile
were arrested, tried before an ecclesiastical tribunal, and declared
innocent.
Fig. 150.—Council of Vienne.—Fresco executed in the Vatican Library by order of
Pope Pius V. (Sixteenth Century).
The pope acknowledged the existence of serious irregularities
amongst the knights of the order, but persisted in reserving to
himself the right to pronounce a final decision. He, however,
instructed every bishop in the Christian world to investigate the
cases within his own diocese, and to absolve the innocent, and
condemn the guilty Templars according to the utmost rigour of the
law.
The provincial council of Paris handed over the contumacious to
the secular authorities; fifty-nine of the guilty knights were burnt in
that city at the back of the abbey of St. Antoine. A second council, at
Senlis, in a similar manner delivered nine Templars to the mercies of
the secular judge, who sentenced them to be burnt at the stake. It
is said that the culprits retracted their confession on the scaffold,
and died protesting their innocence. As soon as the commissioners
appointed by the pope were informed of these executions they
suspended their sittings, declaring that the terror inspired by these
capital penalties deprived the prisoners of the tranquillity of mind
necessary to their defence. They further requested the council of
Paris to act with more deliberation.
When Pope Clement V. had obtained all the necessary information
he convoked the council of Vienne (Fig. 150), and there, on the
22nd of March, 1312, pronounced his decision, which rather
absolved than condemned the order, and placed their persons and
their property at his disposal and at that of the Church. In Spain and
in Portugal, this property was applied to the defence of the
Christians against the constant attacks of the Saracens and the
Moors (Fig. 151); but the greater portion of the possessions of the
Templars, and particularly those they held in France, was transferred
to the keeping of the Hospitallers of St. John of Jerusalem, who
continued to devote themselves to the cause of the holy places, and
kept up the good works to perform which the Templars had received
so many and such costly donations.
The serious abuses and crimes which caused the suppression of
the order had not fortunately vitiated the whole of its members:
most of the Templars were set at liberty, many of them, preserving
their former rank, enrolled themselves in the Order of St. John. In
this wise, as is pointed out by Wilcke, Albert de Blacas, prior of Aix,
obtained the commandership of Saint-Maurice, as prior of the
Hospitallers; and Frederick, grand prior of Lower Germany, retained
the title in the Order of St. John of Jerusalem.
Fig. 151.—Our Lady of Grace sheltering under the folds of
her mantle the first Grand Masters of the Military Order
of Montessa. This order was established in Spain in
1317 by James II., King of Aragon, with the approval of
John XXII., as a substitute for the Order of the Temple,
with whose possessions it was endowed.—From a
Painting on Wood of the Fifteenth Century, held in
veneration in the Church of the Temple, at Valencia; and
from the “Iconografia Española” of M. Carderera.
The pope had specially reserved his judgment in the case of the
grand master, Jacques de Molai, in that of the Visitor of France, and
in those of the commanders of Guyenne and of Normandy. Several
cardinals-legate, with some French bishops and doctors of the
University of Paris, constituted the tribunal which was to pass the
sentence in the name of the pontiff. After satisfying themselves that
these four eminent knights had repeated their avowals before a
second commission, the members of the tribunal, convinced of their
guilt, caused a scaffold to be erected in front of Notre-Dame, and
there, on Monday, March 18th, 1314, the four Templars were publicly
condemned to imprisonment for life. On the scaffold the grand
master and one of the others recanted their confession of guilt and
protested their innocence. The cardinals, surprised at this
recantation, committed the prisoners to the care of the provost of
Paris, with orders to bring them before them the next day, when the
tribunal had had time to deliberate on this fresh incident. But
Philippe le Bel, learning what was taking place, hurriedly assembled
his council, and had the grand master, and the other Templar who
had similarly persisted in denying his twice-avowed guilt, burnt alive
the same night. They underwent this horrible torture protesting their
innocence to the last. The two remaining knights who had
acknowledged their guilt were kept for some time in prison, but
were afterwards set at liberty.
Fig. 152.—Surrender of the Town of Montefrio, near Granada, in 1486. The alcids
and Moorish chiefs, after the siege, delivering the keys of the town to
Ferdinand the Catholic and Queen Isabella.—Bas-relief on the stalls of the
choir of the high altar of the cathedral, carved in wood in the Sixteenth
Century.
Other orders of knighthood, having more or less of a religious
character, were founded in the Middle Ages, or during the
Renaissance period: the principal were, in Spain, the Order of the
Knights of Calatrava; in Germany, the Order of the Teuton Knights;
the Order of the Golden Fleece in the Low Countries, in Spain, and in
Austria; that of St. Maurice and St. Lazarus in Savoy; that of St.
Stephen in Tuscany; and in France, those of St. Michael and of the
Holy Ghost, which were merely honorary orders, although the first
Order of the Holy Ghost, founded in 1352 by Louis d’Anjou, King of
Jerusalem and Sicily, had for its object the re-establishment of an
essentially military knighthood, as a means for bringing about a new
crusade.
The Knights of Calatrava, on whom their founder, Don Raymond,
Abbot of Citeaux, imposed the regulations of his own monastery,
distinguished themselves by many brilliant feats of arms, particularly
against the Moors of Spain and Africa (Fig. 152); and the princes in
whose cause they had fought in these wars—termed, like the
Crusades in the East, holy—granted them large possessions and
considerable privileges. They were bound by a triple vow of poverty,
obedience, and chastity, and, like the Templars, wore a red cross
embroidered on a white mantle. From the days of Ferdinand the
Catholic and Isabella, the sovereigns of Spain have always been the
grand masters of this order, which acquired and long retained a
considerable amount of importance, even when it had ceased to
signify anything but an indication of nobility. The order of Alcantara,
which had a similar origin to that of Calatrava, ran a like career and
was in like manner doomed to decay. Spain, too, was the only
country that possessed a military order for ladies. After the heroic
defence of Placentia against the English by the women of that city in
1390, John I., the sovereign of Castile, created in their honour the
order of the Ladies of the Sash, which was united at a later period to
the Order of the Belt, founded in the fourteenth century to do battle
against the Moors.
The Teutonic Knights, whose order had been founded in 1128, at
Jerusalem, by the German Crusaders, obeyed the rules of St.
Augustin. They were subject beside to special statutes somewhat
similar to those of the Knights of St. John and of the Temple, whose
privileges they also enjoyed. Their first grand master, Henri Walpot,
established his residence near St. Jean d’Acre.
This order was divided, like that of St. John, into knights,
chaplains, and serving brethren. Its members wore a white mantle
with a rather broad black cross, picked out with silver, on the left
sleeve. To gain admission into the order it was necessary for the
candidate to be over fifteen years of age, and to be of a strong,
robust build, in order to resist the fatigues of war. Its knights, bound
by a vow of chastity, were expected to avoid all intercourse with
women; they were not even allowed to give their own mothers a
filial kiss when they saluted them. They possessed no individual
property; they always left their cell doors open, so that everybody
might see what they were doing. Their arms were free from both
gold and silver ornaments, and for a long period they spent their
lives in great humility. Their most celebrated grand master, Hermann
de Salza, received in 1210, from Pope Honorius III. and the Emperor
Frederick II., whom he had reconciled, large possessions and high
honours.
The Teutonic Knights conquered Prussia, Livonia, and Courland,
and in 1283 became masters of the whole territory between the
Vistula and the Niemen. In 1309 they abandoned Venice, where,
twenty years earlier, their grand master had fixed his ordinary
residence, and selected Marienburg as their head-quarters. At that
date the order had reached the culminating point of its prosperity,
and its sway in Germany had the most fortunate results for Prussia.
But luxury soon began to undermine the religious faith of the
knights; and internal struggles, caused by the elections of their
grand masters, introduced fresh elements of decay into their
organization.
Fig. 153.—Sancha de Roxas, who
died in 1437, wearing the
scarf which was the insignia
of the military order bearing
his name (Fifteenth
Century).—From the
“Iconografia Española” of M.
Carderera.
Dragged into endless conflicts with Lithuania and Poland, the
order lost its banners, its treasure, and its principal defenders in the
disastrous battle of Grümwald, in the year 1410, and would have
been utterly ruined but for Henry von Plauen. After the death of this
illustrious grand master, the knights, to whom the treaty of Thorn
had restored their territorial possessions, lost them one after the
other in the few years that elapsed between 1422 and 1436. For
thirteen years Casimir IV., King of Poland, summoned into Prussia by
the inhabitants, who had rebelled against the despotic sway of the
knights, laid waste the country that he had undertaken to protect.
The order, driven out of Marienburg and Konitz, only retained
possession of Eastern Prussia, and held even that under Polish rule;
its grand master, whose head-quarters were now at Königsberg,
was, in fact, a prince and a councillor of Poland. As Prussia was a fief
of the Church, the grand master of the Teutonic Order was bound by
vow to preserve it to the Church and to his own order. Albert of
Brandenburg, its last grand master, was bound by this oath, and by
the triple vow of poverty, obedience, and chastity, which he had
taken on entering the order. To rid himself of the fetters of these
oaths he joined the Lutheran Church, and divided the possessions of
his order with his uncle, the aged Sigismund, King of Poland, who for
these considerations bestowed on him the title of hereditary Duke of
Prussia. This was the origin of the royal family of Prussia. After this
easy acquisition of title and territory, Albert of Brandenburg married
the daughter of the King of Denmark. As a matter of course, the
Order of the Teutonic Knights became extinct.
Fig. 154.—Teutonic Knight.—Fac-simile of a Woodcut
by Jost Amman, in his work entitled “Cleri totius
Romanæ ecclesiæ ... habitus:” 4to, Frankfort,
1585.
Fig. 155.—Chapter of the Golden Fleece, held by Charles the Bold.—Manuscript
of the Fifteenth Century, in the Burgundian Library, Brussels.
The Order of the Knights of the Golden Fleece was not founded
till 1449. It was then instituted by Philip the Good, Duke of Burgundy
and Count of Flanders, in order to induce the nobles of his court to
join him in making war against the Turks, and to attach his subjects
by closer ties to the service of the state. The crusade never took
place, but the order survived, and still exists as an heraldic
distinction.
This order, which was placed under the protection of St. Andrew,
was originally composed of twenty-four knights of high rank and
stainless character; their number was increased by the Duke of
Burgundy to thirty-one, and afterwards by Charles V. to fifty-one.
The election of the knights took place in the chapters of the order,
and were decided by a majority of votes. The distinguishing sign of
the order was a necklet of gold, enamelled with the duke’s device,
which was composed of two steels and two flints interlaced, with the
motto, Ante ferit quam micat (It strikes before it lights). From the
collar was suspended a golden sheep, or sheep’s fleece, with the
inscription, Pretium non vile laborum (Labour’s just reward) (Fig.
155). Since the marriage of Philippe le Beau, son of the Emperor
Maximilian and Mary of Burgundy, with Jane of Aragon, in 1496, the
King of Spain and the Emperor of Austria are, in their own countries,
the sovereign chiefs of the order of the Golden Fleece.
Savoy also possessed an order of military knighthood which has
survived till our time. When Amadeus VIII., in whose person Savoy
had been raised to the rank of a duchy by the Emperor Sigismund,
determined to live as a recluse, he desired to create an order of
secular knighthood, with himself as its chief. He accordingly built a
retreat at Ripailles, near the Lake of Geneva, as a residence for the
new order, and placed it under the protection of St. Maurice, the
patron saint of Savoy. The first knights, only six in number, were
distinguished by a cross of white taffeta sewn on their dress. The
successors of Amadeus VIII., however, so neglected the order that it
was on the point of becoming extinct, when Duke Emanuel Philibert,
in 1572, obtained from Gregory XIII. a bull to reconstitute it; and
shortly afterwards, by a second bull, the knights of St. Lazarus and
those of St. Maurice were united.
The knights took the same triple vow as the Templars; they swore
fidelity to the Dukes of Savoy, and undertook to wage war against
the heretics who from Geneva were continually threatening the
frontiers of the duchy. The order possessed considerable property,
and its head-quarters were at Nice and Turin.
The sign of the order was a white cross with flowered points,
beneath which was a second cross surrounded with green, with the
image of the two patron saints.
The Knights of St. Stephen, an order founded in 1562 by Cosmo
de Medicis, Grand Duke of Tuscany, played an active part in the sea-
fights of the Mediterranean, where they were constantly chasing the
Ottoman galleys or effecting landings on the shores of the
surrounding barbarian states. In the middle of the seventeenth
century they boasted that they had released, since the creation of
the order, upwards of five thousand six hundred Christian captives
and fifteen thousand slaves.
This order, in its customs and ceremonies, was strikingly like the
order of Malta; and, like it, was divided into military and
ecclesiastical knights.
Fig. 156.—Reception of a Knight of the Order of St. Michael,
which was created on August 1, 1469, by Louis XI., at
the Castle of Amboise.—Fac-simile of a Miniature in the
“Statuts de l’Ordre,” dated from Plessis-les-Tours.
Manuscript of the Sixteenth Century, in the Library of M.
Ambr. Firmin-Didot.
Several orders of military knighthood existed in France, created by
its sovereigns; but their honorary character caused them to be
looked upon as rewards bestowed for good service rendered to the
monarchy, rather than as solemn engagements to take up arms in
any definite cause. It is hardly worth while to mention the Order of
the Star, which it has been attempted to trace back to King Robert
and to the year 1022, but the real origin of which only dates from
King John. The oldest royal military orders of knighthood are those
that Louis IX. founded to encourage his nobles to join him in his
expeditions beyond the seas, and to take part in the Crusades. The
Order of the Cosse de Geneste, instituted in 1254, was bestowed at
a later period on the sergeants of the king, a body-guard of a
hundred gentlemen specially entrusted with the duty of protecting
the sovereign’s person against the assassins sent by the Old Man of
the Mountains. The Order of the Ship, instituted in 1269, became
extinct shortly after the second crusade of St. Louis, who had
conferred it, before his departure, on some of his most illustrious
followers.
The Order of St. Michael was founded in 1469 by Louis XI. to fulfil
a vow made by his father, who had a particular veneration for that
saint, the tutelar angel and patron of France (Fig. 156). The image
of St. Michael was already embroidered in gold upon the banner of
the king, who created a new order of military knighthood “in
honour,” say the statutes, “of the first knight who in God’s quarrel
fought the ancient enemy of the human race and made him fall from
heaven.” The order was composed of thirty-six knights of stainless
name and arms, with the sovereign who had appointed them at their
head. The collar of the order was composed of golden shells inlaid
with the figure of St. Michael overthrowing Satan. The knights,
besides this collar, wore on occasions of ceremony a white mantle
with a hood of crimson velvet.
A, the door from which the knights issued, and then went along the terrace
marked B, out at the door marked C, and so to the place where the new
knights were initiated.
D, trumpets.
E, drums.
F, fifes and hautboys.
G, four heralds, walking two and two.
H, king-at-arms of France, walking by himself.
I, the Sieur de Bourgneuf, usher of the order, walking by himself.
K, the Sieur du Pont, herald of the order, walking by himself.
L, three officers of the order walking abreast—viz., MM. d’Achères, provost and
master of the ceremonies; Bouthillier, grand treasurer; and Duret-Chevry,
secretary.
M, M. de Bullion, keeper of the seals of the order, walking by himself.
N, the knights novices, walking two and two, each according to his rank.
O, the commanders, walking also two and two, each according to his rank.
P, the king, walking by himself, his train carried by M. le Marquis de Gesvres;
behind his majesty walks M. le Cardinal Duc de Richelieu, by himself, an
almoner carrying his train.
Fig. 157. Procession of the Knights of the Order of the Holy Ghost crossing the
courtyard of the Palace of Fontainebleau on their way to the chapel, for the
ceremony of the initiation of new knights.