Depicting Orthodoxy in The Russian Middle Ages: The Novgorod Icon of Sophia, The Divine Wisdom 1st Edition Ágnes Kriza
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JAŚ ELSNER CATHERINE HOLMES
JAMES HOWARD-JOHNSTON
ELIZABETH JEFFREYS
HUGH KENNEDY MARC LAUXTERMANN
PAUL MAGDALINO HENRY MAGUIRE
CYRIL MANGO MARLIA MANGO
CLAUDIA RAPP JEAN-PIERRE SODINI
JONATHAN SHEPARD
OUP CORRECTED PROOF – FINAL, 23/3/2022, SPi
Depicting Orthodoxy in
the Russian Middle Ages
The Novgorod Icon of Sophia,
the Divine Wisdom
ÁGNES KRIZA
1
OUP CORRECTED PROOF – FINAL, 23/3/2022, SPi
3
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OUP CORRECTED PROOF – FINAL, 23/3/2022, SPi
Foreword
The four main parts (WORD, IMAGE, IDENTITY, and HISTORY) of this
volume are supplemented with an Appendix, which constitutes an organic part
of the book. The Appendix contains a Critical edition of the Sophia commentary
with an English translation, as well as a Catalogue of the fifteenth-sixteenth-
century Sophia images. Apart from bibliographical and other factual references,
this Catalogue provides a short iconographic description of the images. Based on
the available information, the Catalogue also presents an iconographic classifica-
tion of the early Sophia images and a survey of the development of the
Novgorod Wisdom iconography. In order to avoid repeated descriptions of and
bibliographical references to Sophia images, I refer to this Catalogue and its items
(as ‘Cat. number’) throughout the book.
Translations are my own unless indicated otherwise. Biblical quotations are
from the English translation of the Orthodox Study Bible, in which the Old
Testament is a translation made from the Septuagint and the New Testament is
that of the New King James Version. Accordingly, the numbering of Old
Testament biblical (including psalm) verses follows the Septuagint.
I use the simplified Library of Congress system of transliterating Russian
Cyrillic into the Latin alphabet, as well as the BukyVede Old Church Slavonic
Cyrillic font with the kind permission of Sebastian Kempgen.
This volume is an updated and extended version of my doctoral dissertation
defended in 2017 at the University of Cambridge.
OUP CORRECTED PROOF – FINAL, 23/3/2022, SPi
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Acknowledgements
This book could not have been completed without the support that I have received
from a number of people. First of all, I want to extend my gratitude to my
supervisor at the University of Cambridge, Richard Marks for his scholarly
guidance, patience, support, and for showing perpetual confidence in this
research. I am likewise grateful to the reviewers of my dissertation, Antony
Eastmond and Rowan Williams, as well as the anonymous reviewers of this
book. For their advice and the helpful consultations, I am indebted to Donal
Cooper, Michael S. Flier, Simon Franklin, Anna Jouravel, Nazar Kozak, Victoria
Legkikh, Alexei Lidov, Basil Lourié, István Perczel, Tatiana Popova, Aleksandr
Preobrazhensky, Ludmila Shchennikova, Jonathan Shepard, Engelina Smirnova,
Oleksiy Tolochko, Tatiana Tsarevskaya, and Konstantin Vershinin. My endeavour
to obtain images for this book and the permissions to publish them was gener-
ously supported by Aleksey Alekseev, Andrey Borodikhin, Nazar Kozak, Alexei
Lidov, Gáspár Parlagi, Aleksandr Preobrazhensky, Alexei Rastorguev, Irina
Shalina, Anna Zakharova, and Vera Zavaritskaya. For their help with the acqui-
sition of the copies of manuscripts, I am grateful to Andrey Borodikhin and Olga
Grinchenko. A special debt of gratitude is owed to Richard Marks, Alexandre
Denizé, and Luke Saville for their assistance in language editing. The greatest
thanks, though, must go to my husband, Péter Tóth, who motivated and helped
this research in every possible way.
The publication of this volume was supported by the Society of Historians of
Eastern European, Eurasian and Russian Art and Architecture.
OUP CORRECTED PROOF – FINAL, 23/3/2022, SPi
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Contents
List of Illustrations xi
List of Abbreviations xvii
Introduction 1
PART I. WORD
1. The Icon and Its Commentary 21
2. The Winged Bride: Quotations in the Sophia Commentary 34
3. Medieval Russian Sophiology: The Context of the Sophia
Commentary in the Manuscripts 53
x
Appendix 289
Critical Edition of the Sophia Commentary with English
Translation 289
Table 1: The ‘Sophiological Block’ 301
Table 2: The ‘Sophiological Synthesis’ 302
Catalogue: The Iconography of the Novgorod Sophia in the
Fifteenth and Sixteenth Centuries 303
References 317
Index 353
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List of Illustrations
0.1. Sophia, the Divine Wisdom, icon, second half of the fifteenth century. St Sophia
Cathedral, Novgorod. 3
0.2. St Sophia Cathedral, Novgorod, 1045–1050. 4
0.3. Sophia, the Divine Wisdom, fresco in the Cell of Archbishop John,
Archiepiscopal Palace, Novgorod, 1441. 5
0.4. Sophia, the Divine Wisdom, icon, first half of the fifteenth century.
Annunciation Cathedral, Kremlin, Moscow. 13
1.1. ‘What shall we offer to you, Christ’, fresco, the Church of the Theotokos
Peribleptos (St Clement), Ohrid, 1294–5. 22
1.2. Sophia, the Divine Wisdom framed with the text of the commentary,
church banner from Novgorod, the Church of St Niketas, 1550s–1560s.
State Russian Museum, St Petersburg. 31
2.1. Blessing John the Baptist flanked by two deacons, fresco in the diakonikon,
Church of St Panteleimon, Nerezi, ca. 1164. 44
2.2. Faith, Hope, and Love, miniature in The Heavenly Ladder by John Climacus,
twelfth century. Sinai Gr. 418, f. 283r, St Catherine’s Monastery, Mount Sinai. 51
3.1. The first page of the Sophia commentary, 1450s. Collection of
M. N. Tikhomirov, no. 397, f. 124, GPNTB SO RAN, Novosibirsk. 55
3.2. St Sophia, Constantinople, 532–7. 58
4.1. ‘God is in his midst; he shall not be shaken’, miniature to the Psalm 45:6,
Kyiv Psalter, 1397. OLDP F 6, f. 63r, National Library of Russia, St Petersburg. 69
4.2. ‘Wisdom has built her house’, fresco in the narthex, Dormition church in
the Volotovo Field near Novgorod, 1380s, destroyed during the Second
World War. 69
4.3. ‘Wisdom has built her house’, icon from Malo-Kirillov Monastery, near
Novgorod, late fifteenth century. State Tretyakov Gallery, Moscow. 70
4.4. ‘Wisdom has built her house’, carved wood icon from the former Blangy
collection (current location is unknown), first half of the sixteenth century. 71
4.5. Evangelist Luke with Wisdom, fresco in the pendentive, Dormition church
in the Volotovo Field near Novgorod, 1380s, destroyed during the Second
World War. 71
4.6. Evangelist Luke with Wisdom, miniature in the Rogozh Gospels, first
quarter of the fifteenth century. Collection of Rogozh cemetery, no. 138,
f. 144v, Russian State Library, Moscow. 72
4.7. ‘Wisdom has built her house’, fresco in the narthex, the Church of the
Theotokos Peribleptos (St Clement), Ohrid, 1294–5. 74
4.8. John Chrysostom with Wisdom and Apostle Paul (The Source of Divine
Wisdom), fresco in the pendentive, church of the Archangel Michael,
Lesnovo, 1349. 75
5.1. Sophia, the Divine Wisdom with saints, triptych, second half of the
sixteenth century. State Tretyakov Gallery, Moscow. 78
5.2. Royal Deesis, icon from Novgorod, possibly from the Sophia Cathedral,
end of the fourteenth century. Dormition Cathedral, Kremlin, Moscow. 80
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5.3. Royal Deesis, fresco on the north wall of the naos, Transfiguration
church of the Saviour, Kovalyovo near Novgorod, 1380, destroyed
between 1941 and 1943. 81
5.4. Royal Deesis (Heavenly Court), fresco in the north dome of the narthex,
Treskavec, 1341–3. 82
5.5. Royal Deesis, fresco on the north wall of the naos, Marko’s Monastery,
1376–7. 83
5.6. Royal Deesis, miniature to Psalm 44:10–11, Serbian Psalter, fourteenth
century. Cod. Slav. 4, f. 58v, Bayerische Staatsbibliothek, Munich. 84
5.7. Royal Deesis, icon from Novgorod, 1559. State Russian Museum,
St Petersburg. 85
5.8. Fresco decoration in the apse, church of the Panagia Drosiani, Moni,
Naxos, sixth or seventh century. 93
5.9. Deesis, icon from Vladimir-Suzdal, thirteenth century. State Tretyakov
Gallery, Moscow. 94
5.10. Orthodox priest performing the Proskomedia. 95
5.11. The particles of the prosphora on the paten. Line drawing based on a
contemporary Orthodox liturgical book. 96
5.12. Apse mosaic, Santa Maria Trastevere, Rome, 1140–3. 98
5.13. Apse mosaic, Santa Maria Maggiore, Rome, before 1296. 99
5.14. Paolo Veneziano, Coronation of the Virgin, 1324. National Gallery of
Art, Washington. 100
5.15. Santa Maria della Clemenza, encaustic icon, between the sixth and
eighth centuries. Santa Maria Trastevere, Rome. 105
6.1. Theotokos Nikopoios, Seal of Justinian I (527–65). BZS.1955.1.4249,
Dumbarton Oaks, Byzantine Collection, Washington, DC. 115
6.2. Theotokos Nikopoios, Nomisma tetarteron of Romanos III Argyros
(1028–34). BZC.1948.17.2844, Dumbarton Oaks, Byzantine Collection,
Washington, DC. 116
6.3. Theotokos Nikopoios, fresco in the conch, Ohrid, St Sophia, between
1052 and 1056. 117
6.4. Theotokos Nikopoios and Ascension, fresco decoration in the apse and
bema vault, Ohrid, St Sophia, between 1053 and 1056. 118
6.5. Theotokos Nikopoios, fresco in the prothesis, the Church of the
Theotokos Peribleptos (St Clement), Ohrid, 1294–5. 119
6.6. Theotokos Nikopoios between Salomon and Ecclesia(?), miniature in the
Syriac Bible, sixth-seventh-centuries. Cod. Syr. 341, f. 118r, Bibliothèque
nationale de France, Paris. 123
6.7. Adoration of the Magi, miniature in the Echmiadzin Gospels, sixth–seventh
centuries. MS 2374, f. 229r, Matenadaran, Yerevan. 126
7.1. Sophia, the Divine Wisdom, icon from the Solovki Monastery, end of the
sixteenth century. State Tretyakov Gallery, Moscow. 135
7.2. Fresco decoration in the apse, St Sophia, Ohrid, between 1052 and 1056. 138
7.3. Mosaic decoration in the apse, St Sophia, Kyiv, after 1052. 139
7.4. The mosaic decoration in the St Sophia Cathedral, Kyiv, line drawing. 140
7.5. Apse decoration, Panagia ton Chalkeon, Thessaloniki, after 1028. 143
7.6. Eucharist with bread, fresco in the bema, Panagia ton Chalkeon,
Thessaloniki, after 1028. 145
7.7. Basil the Great, fresco in the apse, St Sophia, Ohrid, between 1052 and 1056. 146
7.8. John Chrysostom from the echelon of church fathers, mosaic in the apse,
St Sophia, Kyiv, after 1052. 147
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7.9. Communion of the apostles, fresco in the apse, St Sophia, Ohrid, between
1052 and 1056. 148
7.10. Communion of the apostles, fresco in the apse, St Sophia, Kyiv, after 1052. 148
7.11. Paten with the Communion of the Apostles from Riha, 565–78.
Dumbarton Oaks, Byzantine Collection, Washington, DC. 149
7.12. Christ as priest, mosaic above the eastern arch of the dome, St Sophia,
Kyiv, after 1052. 150
7.13. Aaron, mosaic on the north-east pillar, St Sophia, Kyiv, after 1052. 151
7.14. The vision of St Basil, fresco in the bema wall, Ohrid, St Sophia, between
1052 and 1056. 153
7.15. The liturgy of St Basil, fresco in the bema wall, Ohrid, between 1052
and 1056. 154
7.16. Fresco decoration with Hetoimasia and Officiating Church Fathers in the
apse, Veljusa Monastery, 1080s. Line drawing. 159
7.17. Fresco decoration with Hetoimasia and Officiating Church Fathers in the
apse, Church of St Panteleimon, Nerezi, ca. 1164 (the Blachernitissa in the
conch is from the sixteenth century). 160
7.18. Fresco decoration with Melismos and Officiating Church Fathers in the
apse, Church of St George, Kurbinovo, 1180s. 161
8.1. Theotokos Blachernitissa, lead seal of Proedros John, second half of the
eleventh century. BZS.1947.2.847, Dumbarton Oaks, Byzantine Collection,
Washington, DC. 174
8.2. Theotokos Znamenie (Blachernitissa), fresco in the apse. Transfiguration
of the Saviour church on Nereditsa Hill, near Novgorod, 1199, destroyed
in 1941. 175
8.3. Master Ivan: Panagiarion of the Novgorod Sophia Cathedral, 1435.
Novgorod State Integrated Museum Reserve. 178
8.4. Master Ivan: Panagiarion of the Novgorod Sophia Cathedral, plates with
the images of the Theotokos Znamenie (bottom), the Old Testament Holy
Trinity (top inner), and the Ascension (top outer), 1435. Novgorod State
Integrated Museum Reserve. 179
8.5. Panagiarion, Xeropotamou monastery, Mt Athos, fourteenth century. 181
8.6. Sophia, the Divine Wisdom, drawing in the Likhachev Apostol, Novgorod,
end of the fifteenth century. Coll. 238 (F. P. Likhachev), op. 1, no. 274,
f. 7v, SPbII RAN, St Petersburg. 183
8.7. The Elevation of the Panagia, fresco in the prothesis, Sviyazhsk,
Annunciation Cathedral, 1561. 184
8.8. The Elevation of the Panagia and Sophia, the Divine Wisdom, detail of the
icon Renewal of the Resurrection Church in Jerusalem and Praise to the
Theotokos, from the Annunciation Cathedral, Solvychegodsk, turn of the
seventeenth century. Solvychegodsk Historical and Art Museum. 185
9.1. Fresco decoration with Deesis and church fathers in the apse,
Transfiguration of the Saviour church on Nereditsa Hill, near Novgorod,
1199, destroyed in 1941. 189
9.2. Frescoes in the apses, Transfiguration of the Saviour church on Nereditsa
Hill, near Novgorod, 1199, destroyed in 1941. Water paint by
L. M. Brailovskii (1904). 190
9.3. Frescoes on the vaults, Transfiguration of the Saviour church on Nereditsa
Hill, near Novgorod, 1199, destroyed in 1941. Water paint by
L. M. Brailovskii (1904). 191
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9.4. Fresco decoration in the apse and the dome, Transfiguration church,
Mirozh Monastery, Pskov, ca. 1140. 193
9.5. Apse decoration, Transfiguration church, Mirozh Monastery, Pskov,
ca. 1140. 194
9.6. Fresco decoration in the dome, Trikomo, Cyprus, thirteenth century. 196
9.7. Transfiguration and Deesis, fresco in the apse and bema vault,
Transfiguration church, Mirozh Monastery, Pskov, ca. 1140. 198
9.8. Mosaic decoration in the apse and the triumphal arch, Monastery of
St Catherine, Mount Sinai, 548–65. 199
9.9. The interior of the St Sophia Cathedral with its main iconostasis, Novgorod. 202
9.10. Saviour in a Golden Robe, icon from the St Sophia Cathedral, Novgorod,
fifteenth-seventeenth centuries (painting), eleventh century (iconography,
panel?). Dormition Cathedral, Moscow, Kremlin. 203
9.11. Saviour enthroned, the copy of the icon Saviour in a Golden Robe, icon
on the main iconostasis of the St Sophia Cathedral, Novgorod,
seventeenth century. 204
9.12. Apostles Peter and Paul, icon from the main iconostasis of the St Sophia
Cathedral, Novgorod, second half of the eleventh century. Novgorod State
Integrated Museum Reserve. 206
9.13. Apostles Peter and Paul, the cover of the icon from the St Sophia Cathedral,
Novgorod, second half of the eleventh century. Novgorod State Integrated
Museum Reserve. 207
9.14. Saviour enthroned with saints, icon from Novgorod, thirteenth–fourteenth
century. State Tretyakov Gallery, Moscow. 209
9.15. Alexa Petrov: St Nicholas, icon from the Church of St Nicholas on the
Lipna, near Novgorod, 1294. Novgorod State Integrated Museum Reserve. 210
9.16. Theotokos Znamenie, double-sided icon in the St Sophia Cathedral,
Novgorod, before 1169. 212
9.17. St Joachim and Anna (?), verso of the double-sided Theotokos Znamenie
icon in the St Sophia Cathedral, Novgorod, before 1169. 212
9.18. Ustiug Annunciation, icon from Novgorod, twelfth century. State Tretyakov
Gallery, Moscow. 213
9.19. Pokrov, icon from the Zverin Monastery, Novgorod, ca. 1399. Novgorod
State Integrated Museum Reserve. 215
11.1. The battle between Novgorod and Suzdal, icon from Novgorod, mid-fifteenth
century. State Tretyakov Gallery, Moscow. 239
11.2. ‘In thee rejoiceth’, double-sided icon-tablet from the St Sophia Cathedral,
Novgorod, end of the fifteenth century. Novgorod State Integrated
Museum Reserve, Veliky Novgorod. 246
11.3. Aaron, Son of Feofan: the Deesis tier of the main iconostasis of the
Novgorod Sophia Cathedral (icons of the Saviour, the Mother of God,
John the Baptist, Archangels Michael and Gabriel), 1438 or 1439. 248
11.4. Sophia, the Divine Wisdom, flanked by two Novgorod hierarchs, fresco in
the Cell of Archbishop John, Archiepiscopal Palace, Novgorod, 1441. 250
11.5. Sophia, the Divine Wisdom, icon from Kem (Karelia), 1550s–1560s.
Collection of N. Likhachev, State Russian Museum, St. Petersburg. 253
11.6. Descent of the Holy Spirit, Old Testament Trinity and Sophia, the Divine
Wisdom, carved wood triptych, mid-sixteenth century. Collection of
A. Rastorguev. 254
11.7. King Solomon, fresco in the drum of the central dome, St Sophia
Cathedral, Novgorod, 1109. 256
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