When Bad Things Happen to

Good People PDF

Harold S. Kushner

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 When Bad Things Happen to Good
People
Finding meaning and resilience in life's unfair
challenges.
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Summary

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About the book
In "When Bad Things Happen to Good People," Harold S.
Kushner tackles the age-old question that has perplexed
humanity: why do suffering and misfortune often befall those
who least deserve it? Drawing from his own profound
experiences as a rabbi confronting the illness of his son,
Kushner embarks on a deeply compassionate exploration of
the nature of God, justice, and the human condition. Rather
than providing simplistic answers or blaming the victim, he
invites readers into a poignant dialogue about faith, resilience,
and the significance of our responses to life's unpredictability.
This thought-provoking book offers not only solace in the face
of grief and despair but also a transformative perspective on
how we can find meaning even in our darkest moments,
making it a must-read for anyone seeking understanding in the
midst of suffering.

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About the author
Harold S. Kushner is an esteemed American rabbi and author,
best known for his influential book "When Bad Things
Happen to Good People," which emerged from his personal
struggles with tragedy and loss. Born in 1935, Kushner was
ordained as a rabbi in 1959, and he served congregations while
also engaging in writing and speaking on topics of faith,
suffering, and healing. His work is characterized by a
compassionate exploration of theodicy—the attempt to
reconcile the existence of evil with a benevolent God—and
has resonated with countless readers seeking solace in the face
of life's unpredictability. Through his poignant insights,
Kushner has helped many navigate their own questions about
faith and the nature of suffering, making his contributions both
personal and universal in their appeal.

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Summary Content List
Chapter 1 : Why Do the Righteous Suffer?

Chapter 2 : The Story of a Man Named Job

Chapter 3 : Sometimes There Is No Reason

Chapter 4 : No Exceptions for Nice People

Chapter 5 : God Leaves Us Room to Be Human

Chapter 6 : God Helps Those Who Stop Hurting Themselves

Chapter 7 : God Can’t Do Everything, But He Can Do Some

Important Things

Chapter 8 : What Good, Then, Is Religion?

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 Chapter 1 Summary : Why Do the
Righteous Suffer?
Section Summary

Why Do the Righteous The chapter explores the question of why bad things happen to good people, challenging the
Suffer? belief in a just world and raising doubts about God's existence.

The Assumption of Historically, suffering was viewed as divine punishment for sin, a perspective that causes
Punishment harmful guilt and does not hold up against real-life complexities.

Anecdotes of Grief The author shares stories of families grappling with loss, illustrating how they attribute their
suffering to personal failings, reflecting a struggle to understand divine punishment.

When Life Goes Wrong Many people believe suffering purifies or reforms them, yet this fails to address the often
arbitrary and brutal nature of pain.

The Illusion of Purpose in Attributing suffering to a divine plan is comforting but often inadequate, as real-life pain seems
Pain undeserved and arbitrary.

Suffering as a Test of Faith Suffering is sometimes framed as a test of faith, but this perspective proves insufficient in the
face of overwhelming grief or injustice.

The Question of Liberation Although suffering may point to liberation or a better afterlife, this view risks downplaying the
importance of addressing earthly pain and injustice.

Seeking Understanding A new perspective suggests that suffering arises from life's complexities rather than as a direct
Beyond God’s act of God, allowing for a view of God as a source of consolation.
Responsibility

Conclusion: The Book of The author points to the Book of Job as a means to gain deeper insights into human suffering
Job and the nuances of divine support, moving beyond simple theological explanations.

Why Do the Righteous Suffer?

The core question addressed is: why do bad things happen to

good people? This question resonates deeply, influencing
discussions on God and religion, particularly for those facing
personal tragedies. The inconsistent distribution of suffering
contradicts beliefs in a fair and just world, causing many to

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question the goodness or existence of God.
The author shares personal experiences as a rabbi supporting
families through immense suffering, contrasting their
expectations of a just universe with the harsh realities they
face—unexpected illnesses, sudden deaths, and deep pain,
which seem to strike at random, challenging the idea of
divine retribution.

The Assumption of Punishment

Historically, many have resolved the problem of suffering by

assuming it is divine punishment for sin. Biblical passages
imply that good happens to the righteous, while evil befalls
the wicked. However, this perspective fosters harmful guilt,
suggesting victims somehow deserve their suffering. The
real-world complexities do not align with this logic,
especially in light of historical atrocities and personal
tragedies.

Anecdotes of Grief

The author recounts a poignant tale of a family devastated by

the sudden death of their daughter. In their anguish, they
irrationally attributed the tragedy to their own shortcomings.

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Such narratives illustrate how people cling to the belief in a
punishing God even in the most unfathomable grief.

When Life Goes Wrong

Experiencing suffering often leads people to grapple with

life's fairness. The author suggests many turn to the belief
that hardship purifies or reforms individuals, drawing
parallels to parental discipline. However, this view can feel
inadequate when considering the arbitrary and often brutal
nature of suffering.
Stories of individuals, like a woman crushed by loss or a man
paralyzed by violence, highlight the difficulty in deriving
meaning or ultimate goodness from suffering. This approach
can devolve into mere justification of divine actions, rather
than addressing the real pain of those suffering.

The Illusion of Purpose in Pain

An attempt to attribute suffering as a necessary part of a

larger divine plan leads to further disillusionment. The
analogy of a tapestry where suffering contributes to beauty
seems comforting but falls short in real-life scenarios, where
the pain often feels undeserved and arbitrary.

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Suffering as a Test of Faith

Some religious perspectives suggest that suffering tests one's

faith, akin to how a potter tests clay. Nevertheless, many find
this theology lacking when faced with overwhelming grief or
injustice, as it does not provide relief or answers.

The Question of Liberation

Suffering is sometimes framed as a path to liberation or a

better afterlife, a concept that offers a modicum of solace but
risks dismissing the significance of earthly pain. While belief
in a compensatory afterlife can provide comfort, it does not
adequately engage with the injustices and suffering present in
life itself.

Seeking Understanding Beyond God’s

Responsibility

A transformative approach might posit that suffering does

not derive directly from God but occurs through the
complexities of life and human existence. This perspective
invites individuals to view God more as a source of

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consolation and support rather than as the instigator of their
pain.

Conclusion: The Book of Job

To further understand the nature of suffering, the author hints

at exploring the Book of Job, which offers profound insights
into human suffering. The discourse indicates a shift from
simple theological explanations towards a more nuanced
understanding of pain and divine support amidst it.

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Example
Key Point:Understanding suffering beyond divine
punishment can offer hope and healing.
Example:Imagine facing a sudden job loss, leaving you
devastated and questioning what you did wrong. Instead
of viewing this event as punishment from a higher
power, consider it an opportunity to reevaluate your
life's path and priorities. Embracing the idea that
suffering is not a reflection of your worth can lift the
burden of guilt and open the door to personal growth
and resilience, allowing you to move forward with
renewed purpose.

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Critical Thinking
Key Point:Suffering is a complex part of the human
experience that cannot easily be resolved with simple
theological explanations.
Critical Interpretation:While Kushner attempts to
provide comfort by reframing suffering as a natural
aspect of life rather than divine punishment, it raises the
crucial question of whether this perspective offers
genuine solace. Readers may consider alternative
viewpoints, such as those presented in 'The Problem of
Evil' by David Hume, which argue that reconciling
suffering with the existence of an all-powerful good
deity remains a profound struggle. This suggests that
Kushner's interpretation may not resonate with
everyone's experiences of suffering, challenging the
notion that all pain serves a purpose or leads to a greater
good.

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 Chapter 2 Summary : The Story of a
Man Named Job
Section Summary

Introduction Job is a key figure in the Book of Job, representing the challenge of understanding why good people suffer
to Job and addressing significant themes of destiny and suffering.

The Narrative Job is a devout man whose faith is tested by suffering inflicted by Satan, leading to loss of wealth, health, and
of Job children, while his friends encourage maintaining faith amidst his struggles.

Debate on Job questions the belief that the righteous are rewarded and the wicked punished, while his friends suggest
Suffering his suffering indicates guilt, which Job strongly contests.

God's God responds to Job from a whirlwind, focusing on human limitations in understanding divine power rather
Response than addressing specific injustices in Job's suffering.

Philosophical The Book of Job challenges beliefs in God's omnipotence and justice, highlighting the conflict with Job's
Implications suffering and illustrating the tendency to rationalize suffering by blaming victims.

Conclusion on The author tends to affirm God's goodness over omnipotence, suggesting that suffering does not stem from
Divine Nature God's will, fostering compassion and associating cries against injustice with a shared divine concern.

Chapter 2: The Story of a Man Named Job

Introduction to Job

- A significant figure from the Book of Job, who lived in

ancient times, exemplifies the struggle to understand why
good people suffer.
- The Book of Job is renowned for its literary merit and
profound philosophical themes, particularly regarding man's
destiny and God's role in human suffering.

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The Narrative of Job

- Job is depicted as a pious and perfect man, whose faith is

tested by God through extreme suffering instigated by Satan
as a challenge.
- Despite losing his wealth, health, and children, Job
maintains his faith while grappling with the injustice of his
plight.
- His friends advocate for maintaining faith in God despite
Job's suffering, upholding traditional beliefs about divine
justice and retribution.

Debate on Suffering

- Job questions the premise that the righteous are rewarded

and the wicked punished, expressing his discontent with this
theological viewpoint.
- His friends insist that Job must therefore be guilty for his
suffering, which Job vehemently disputes, asserting his
innocence and challenging God.

God's Response

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- God ultimately answers Job from a whirlwind but does not
address Job's suffering or innocence directly; instead, He
emphasizes the limitations of human understanding of divine
power.
- The resulting dialogue highlights the theme that God's ways
cannot be fully comprehended by humans, as He operates
beyond human concepts of fairness.

Philosophical Implications

- The Book of Job confronts three core assertions: God's

omnipotence, His justice, and Job's goodness. With Job's
suffering, these beliefs conflict, forcing a reevaluation of
one's beliefs.
- Job’s friends represent a common tendency to rationalize
suffering by blaming the victim, thereby preserving their
beliefs about God while dismissing Job's plight.

Conclusion on Divine Nature

- The author of the Book of Job seems to lean towards

affirming God's goodness rather than His omnipotence,
suggesting that misfortunes do not originate from God's will.

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- This perspective allows for a more compassionate approach
to suffering, understanding God as someone who wishes to
help rather than punish.
- The chapter concludes that recognizing the injustice of
suffering can align individuals with God’s compassion,
framing their cries against injustice as a shared divine
indignation rather than opposition to God.

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Critical Thinking
Key Point:The tension between divine justice and
human suffering is a central theme in Job's story.
Critical Interpretation:In Chapter 2 of Kushner's work,
the story of Job critiques the notion that suffering is a
direct result of divine punishment. Job’s unwavering
faith amidst his tribulations prompts readers to question
conventional beliefs about a just God. While Kushner
suggests that this narrative encourages a view of God as
compassionate rather than punitive, some critics argue
that departing from the traditional understanding of
divine justice undermines the moral framework that
guides personal accountability. This perspective is
echoed in the works of philosophers like John Hick,
who assert that the existence of suffering can contribute
to spiritual growth, challenging the idea that God's
goodness is intricately linked to human suffering. Thus,
while Kushner’s interpretation may offer solace to
believers grappling with suffering, it is crucial to
recognize the valid criticism of theological perspectives
that emphasize human responsibility in the face of
adversity.

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Chapter 3 Summary : Sometimes There
Is No Reason

Chapter 3: Sometimes There Is No Reason

In this chapter, Harold Kushner explores the concept of

randomness in life and the struggles people face in
reconciling this randomness with their beliefs about God. He
reflects on the question posed by a woman after one of his
lectures, asking what causes "bad luck" if it is not divine will.
Kushner acknowledges that many people search for meaning
in events and may attribute suffering to divine cruelty or
personal sin rather than accept the possibility of random
occurrences.
Kushner illustrates the unpredictability of life with various
examples, such as individuals affected by a shooting or forest
fires determined by chance circumstances. He highlights that
while some events have logical explanations, others appear
random, with no discernible reason why one person may be
spared while another is not.
He contrasts the perspective of individuals who see God's
hand in their survival with those who have suffered loss,

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questioning the implication that some lives are deemed less
valuable in God's view. Kushner uses historical and
contemporary tragedies, such as the assassination of Martin
Luther King Jr., to argue against the notion of divine
providence in every event.
Further, he discusses the chaos in natural disasters,
emphasizing that events like hurricanes and earthquakes lack
moral judgment and cannot be interpreted as God's
punishment or favor. Through these reflections, Kushner
suggests that randomness exists as part of the chaotic nature
of the universe, which can cause suffering without any divine
rationale.
He concludes by examining the nature of order and chaos,
referencing the biblical account of creation and suggesting
that it may still be ongoing. Kushner posits that one can find
comfort in recognizing that chaos and misfortune are not a
reflection of God's will but part of the reality of existence,
which God also mourns. Ultimately, he advocates for
acceptance of life's unpredictability while maintaining faith
amid uncertainty.

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Example
Key Point:Acceptance of Randomness in Life
Example:Imagine standing in a crowded subway when
suddenly, without any warning, the lights flicker and a
train delays. You witness the anxiety around you, as
others frantically check their phones for updates, fearing
they will miss important meetings or events. In the
chaos, some curse their luck, believing they must have
angered fate or God, while others calmly continue
reading their books, accepting the random occurrence
without attaching deeper meaning to it. Harold Kushner
teaches us that life is filled with these unpredictable
moments that can feel chaotic and unfair, suggesting
that we should not always seek a divine reason for
misfortune but rather accept the randomness as an
integral part of human existence.

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Chapter 4 Summary : No Exceptions for
Nice People

No Exceptions for Nice People

Introduction to Skepticism about Miracles

The biblical stories of miracles once provided reassurance of

God's favor. However, modern skepticism leads many to find
proof of God's existence in the consistency of nature's laws,
rather than miraculous interventions.

The Orderly World of Nature

Nature operates under precise laws that govern everything,

including gravity and chemistry, creating a predictable
environment. This precision allows for the functioning of
places like hospitals, but also brings dangers.

Nature's Indifference

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Laws of nature apply equally to everyone, regardless of
moral standing. For example, sickness and accidents do not
discriminate; good people face the same risks as others
because natural laws do not make exceptions.

The Consequences of Divine Intervention

Speculation about a world where God intervenes to protect

the righteous raises questions about fairness and practicality.
A world where only "good" people are shielded from harm
would lead to complications and inequities.

Redefining Acts of God

Natural disasters labeled as "acts of God" misattribute moral

responsibility. Disasters follow natural laws devoid of moral
intent, contrasting with God's values of justice and
compassion.

Understanding Illness and Suffering

Pain and suffering are part of human existence, not divine

punishment. The focus should shift from questioning why
suffering exists to exploring how to respond to it

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meaningfully.

The Nature of Pain

Pain serves as a crucial biological signal that alerts us to

bodily danger. Unlike animals, humans can find meaning in
their suffering, transforming pain into growth rather than
seeing it as mere punishment.

The Complexity of Human Existence

Human frailty is an inherited trait from our evolutionary past,

resulting in vulnerability to disease. Genetic factors can lead
to conditions that cause suffering, but they also reflect the
complexity of life.

The Significance of Mortality

Life's temporality gives meaning to our decisions and

experiences. This understanding fosters appreciation for life
and can compel individuals to make the most of their time.

Reflections on Death

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Discussions around immortality reveal its potential
bleakness. A world without death could become stagnant,
devoid of new beginnings, whereas mortality allows for
growth and change.

Conclusion: Moving Forward After Loss

Ultimately, mortality is a shared condition that cannot be

fully explained or controlled. Instead of questioning "Why
did this happen?", individuals should focus on "What do I do
now?" after experiencing loss or suffering.

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Chapter 5 Summary : God Leaves Us
Room to Be Human

God Leaves Us Room to Be Human

Understanding Humanity Through Religion

Religion teaches us the essence of being human. The Bible’s

depiction of humanity is inherently tied to its portrayal of
God, as highlighted in the Book of Genesis, where humans
are said to be created in God's image. This duality
emphasizes that humans are part physical beings, like
animals, and part spiritual, elevating their existence.

The Story of the Garden of Eden

In the narrative of Adam and Eve, God creates them and

grants them freedom to eat from any tree except for the Tree
of Knowledge of Good and Evil. Their disobedience leads to
their expulsion from Eden, introducing pain and moral
complexities into human existence.

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The Human Condition

Being human means facing dilemmas of good and evil,

unlike animals, which function on instinct. This ability to
make choices defines humanity and differentiates it from the
animal kingdom. The responsibility of choice brings
complexity to life, resulting in emotional and moral
challenges.

Consequences of Human Choices

The so-called punishments of Adam and Eve (pain in

childbirth, toil for sustenance, and sexual tension) reflect the
inherent struggles of being human. Unlike animals, humans
engage in intricate relationships and moral decisions
impacting their lives deeply.

The Nature of God and Human Freedom

For humanity to be free, the capacity to choose, including the

choice to do evil, must exist. A truly free being must grapple
with moral decisions rather than simply following instincts,
revealing the depth of being human created in God’s image.

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Evil and Suffering

The existence of evil, as seen in historical atrocities like the

Holocaust, stems from human freedom to choose. God does
not intervene in human choices, as that would negate the
essence of free will, leading to a moral existence.

The Role of God Amidst Suffering

God's presence is not one of intervention but of compassion

for those suffering due to the actions of others. In times of
atrocity, God is with the victims, absorbing their anguish and
mourning alongside them.

Faith in Suffering

Despite suffering, faith can persist, as illustrated by a

survivor's perspective from Auschwitz, who reflected on
maintaining belief in God amidst immense tragedy. The
relationship with God transcends the belief in divine
intervention; instead, it is rooted in an understanding of life's
complexities and the duty of worship.

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Chapter 6 Summary : God Helps Those
Who Stop Hurting Themselves

God Helps Those Who Stop Hurting Themselves

Self-Inflicted Pain

Many individuals compound their suffering by adopting a

negative self-image after experiencing trauma. They may feel
guilty, believe they deserve their misfortune, and push away
those who want to help, thus worsening their situation.

Recurrent Judgments

The notion that suffering is deserved can lead to misguided

behaviors, which only intensify feelings of guilt. Just like
Job's friends, who attempted to rationalize his suffering
instead of offering empathy, we often fail to know how to
comfort those in pain.

Mistakes of Comforting

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Job needed sympathy, not theological debates. His friends
made the mistake of judging him rather than offering
compassion, which serves as a lesson in proper support
during tragedy.

Understanding Grief

When faced with loss, it's vital to recognize the mourning

person's experience. Criticizing their expressions of grief or
attempting to downplay their pain can deepen their sense of
isolation and confusion.

The Burden of Guilt

Feelings of guilt are common among the bereaved. Survivors

often blame themselves for a loss, believing different choices
could have led to better outcomes, which leads to irrational
guilt that hinders healing.

Patterns of Blame
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We often seek causes for our suffering, leading us to
mistakenly attribute blame to ourselves or others. This

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Chapter 7 Summary : God Can’t Do
Everything, But He Can Do Some
Important Things

God Can't Do Everything, But He Can Do Some

Important Things

Late one night, the author receives a call from a distraught

man whose mother is facing surgery. He reflects on the
implications of prayer, questioning whether it can actually
influence outcomes, especially in life-or-death situations.
The text explores the complexities of praying for health and
miracles, alongside the frustration that accompanies
unanswered prayers.

The Challenge of Prayer

The author emphasizes that if God were to act on every

prayer, no one would ever die. He challenges the notion that
prayers should be focused on asking God to interfere directly
in our lives, suggesting instead that they should connect us to
others with similar concerns.

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The Role of Community

Communal rituals, such as funerals or observances like

sitting ‘shiva’, serve a vital purpose in reminding individuals
that they are not alone in their grief. Community support is
fundamental in helping individuals cope with loss or illness.

Confronting the Nature of Requests

The text points out that certain prayers are misguided, like
asking for factors already determined or wishing harm upon
others. It argues that God does not operate by whims dictated
through prayer but instead provides people with the strength
to face life’s challenges.

Prayer as Connection

Prayer's primary function may not be to sway divine power

but to foster connections between people and strengthen
bonds within a community. Understanding prayer this way
can reveal its true purpose as a source of comfort and
solidarity rather than merely a cry for miracles.

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The Evolution of Prayer

The author illustrates this evolution using the biblical figure

Jacob, whose prayers transform over time from transactions
with God to acknowledgments of vulnerability, emphasizing
an understanding of divine presence rather than demands.

Receiving Strength Through Prayer

Ultimately, prayer can offer individuals a meaningful way to

face adversity. It helps them tap into their inner reserves of
strength and courage, offering comfort through the
knowledge that they are not alone and that God is with them
even in their suffering.

Final Thoughts on Prayer and Community

The narrative concludes by reiterating that while prayers for

miraculous interventions may often go unanswered, the
companionship of others during difficult times and the inner
strength cultivated through prayer can be profound sources of
healing and resilience.

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Chapter 8 Summary : What Good, Then,
Is Religion?

What Good, Then, Is Religion?

In this chapter, the author reflects on the journey of coping

with the decline and death of his son, Aaron, who suffered
from progeria. Through this personal lens, he explores the
role and meaning of religion in the face of suffering and
tragedy.

Acknowledging Loss and Moving Forward

Initially burdened by grief, the author shifts his perspective

to embrace life and affirm the belief that one can find
strength even amid pain. He recognizes that people are not
guaranteed a life devoid of suffering, but they need not face it
alone. Religion serves as a source of comfort and resilience,
offering a community that supports individuals through their
challenges.

Understanding God’s Nature

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The author discusses his evolving understanding of God. He
rejects the notion that God actively causes suffering or
misfortune, instead recognizing that many adversities arise
from natural laws or human actions. He perceives God as a
being who shares in human suffering, rather than a deity who
wields suffering as a punitive tool.

Finding Meaning in Suffering

Rather than seeking reasons behind suffering, the author

emphasizes the importance of generating personal meaning
from life’s tragedies. Inspired by personal stories of
resilience—such as Martin Gray's response to loss—the
author argues against dwelling on past grievances and instead
encourages proactive engagement with the future.

The Role of Love and Compassion

The crux of the argument is the assertion that love, not divine
intervention, provides healing and purpose. The author
illustrates how human connection manifests God's presence
in times of distress. He believes that individuals can embody
God's compassion through acts of kindness and support.

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Addressing the Question of Good and Evil

The text grapples with the question of why bad things happen
to good people. While there may not be clear answers, the
focus should shift towards how individuals choose to respond
to adversity. The author cites Archibald MacLeish’s modern
retelling of Job, emphasizing the value of love, acceptance,
and commitment to life in the face of injustice and suffering.

Forgiveness and Acceptance

Finally, the author advocates for forgiveness—of oneself,

others, and even God—as a pathway to finding peace within
an imperfect world. Through this chapter, he ultimately
conveys that while life's challenges are unavoidable, the
capacity for love and forgiveness equips individuals with the
strength to live meaningfully and fully.

Conclusion

Reflecting on his experiences with Aaron, the author

acknowledges both the profound losses and unexpected
personal growth stemming from them. He conveys a message

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of hope and resilience, suggesting that through love,
acceptance, and community, one can navigate life's
uncertainties and emerge stronger.

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Best Quotes from When Bad Things
Happen to Good People by Harold S.
Kushner with Page Numbers
View on Bookey Website and Generate Beautiful Quote Images

Chapter 1 | Quotes From Pages 9-23

1.There is only one question which really matters:
why do bad things happen to good people?
2.The misfortunes of good people are not only a problem to
the people who suffer and to their families. They are a
problem to everyone who wants to believe in a just and fair
and livable world.
3.To ask ‘Why do the righteous suffer?’ or ‘Why do bad
things happen to good people?’ is not to limit our concern
to the martyrdom of saints and sages, but to try to
understand why ordinary people—ourselves and people
around us—should have to bear extraordinary burdens of
grief and pain.
4.The couple whom I tried to comfort...they sat there angry at
God for having exacted His pound of flesh so strictly, but

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 afraid to admit their anger for fear that He would punish
them again.
5.It is tempting at one level to believe that bad things happen
to people...because God is a righteous judge who gives
them exactly what they deserve.
6.But having said that, I would be obliged to point out that
there is a lot of wishful thinking in his theology.
7.If God is testing us, He must know by now that many of us
fail the test.
8.Could it be that God does not cause the bad things that
happen to us?
Chapter 2 | Quotes From Pages 24-32
1.He was a sensitive man who saw good people
getting sick and dying around him while proud
and selfish people prospered.
2.What kind of God would that story have us believe in, who
would kill innocent children and visit unbearable anguish
on His most devoted follower in order to prove a point?
3.What do you mean, He will see to it that the good prosper

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 and the wicked are punished?!
4.How can God be a loving God if He is constantly spying
on people, ready to pounce on any imperfection in an
otherwise good record?
5.If God is both just and powerful, then Job must be a sinner
who deserves what is happening to him. If Job is good but
God causes his suffering anyway, then God is not just.
6.Innocent people do suffer misfortunes in this life. Things
happen to them far worse than they deserve—they lose
their jobs, they get sick, their children suffer or make them
suffer.
7.He can know that we are good and honest people who
deserve better.
8.Our question will not be Job’s question 'God, why are You
doing this to me?' but rather 'God, see what is happening to
me. Can You help me?'
Chapter 3 | Quotes From Pages 33-38
1.Sometimes, when they have made sense of ninety
percent of everything they know, they let

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 themselves assume that the other ten percent
makes sense also, but lies beyond the reach of their
understanding.
2.But why do we have to insist on everything being
reasonable? Why must everything happen for a specific
reason?
3.These events do not reflect God’s choices. They happen at
random, and randomness is another name for chaos, in
those corners of the universe where God’s creative light has
not yet penetrated.
4.I would like to think that God is concerned, not only with
the ego of one black leader, but with the needs of tens of
millions of black men, women, and children.
5.But most of us today see a hurricane, an earthquake, a
volcano as having no conscience.
6.It may yet come to pass that, as ‘Friday afternoon’ of the
world’s evolution ticks toward the Great Sabbath which is
the End of Days, the impact of random evil will be
diminished.

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Chapter 4 | Quotes From Pages 39-47
1.Laws of nature treat everyone alike. They do not
make exceptions for good people or for useful
people.
2.If God was determined not to let anything bad happen to a
good and pious person... would this be a better world?
3.I believe that these calamities are all acts of nature, and that
there is no moral reason for those particular victims to be
singled out for punishment.
4.What do I do now that it has happened?
5.Pain makes some people bitter and envious. It makes others
sensitive and compassionate.
6.Pain is the price we pay for being alive.
7.The act of God is the courage of people to rebuild their
lives after the earthquake, and the rush of others to help
them in whatever way they can.
Chapter 5 | Quotes From Pages 48-56
1.Human beings are made in the image of God.
2.The whole story of being human is the story of rising above

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 our animal nature, and learning to control our instincts.
3.In order to let us be free, in order to let us be human, God
has to leave us free to choose to do right or to do wrong.
4.I have to believe that the tears and prayers of the victims
aroused God’s compassion, but having given Man freedom
to choose, including the freedom to choose to hurt his
neighbor, there was nothing God could do to prevent it.
5.If we are not free, if we are bound by circumstances and
experiences, then we are no different from the animal who
is bound by instinct.
Chapter 6 | Quotes From Pages 57-71
1.One of the worst things that happens to a person
who has been hurt by life is that he tends to
compound the damage by hurting himself a second
time.
2.He needed sympathy more than he needed advice, even
good and correct advice.
3.The phrase 'Job’s comforters' has come into the language to
describe people who mean to help, but who are more

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 concerned with their own needs and feelings than they are
with those of the other person.
4.What do we do with our anger when we have been hurt?
5.But an excessive sense of guilt, a tendency to blame
ourselves for things which are clearly not our fault, robs us
of our self-esteem and perhaps of our capacity to grow and
to act.
6.Being angry at God erects a barrier between us and all the
sustaining, comforting resources of religion that are there
to help us at such times.
7.Anguish and heart-break may not be distributed evenly
throughout the world, but they are distributed very widely.
8.If we knew the facts, we would very rarely find someone
whose life was to be envied.

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Chapter 7 | Quotes From Pages 72-82
1.If we believe in God, but we do not hold God
responsible for life’s tragedies...what are we doing
when we pray to God for a favorable outcome to a
crisis in our life?
2.We cannot merely pray to You, O God, to end war;...For we
know that You have made the world in a way that man
must find his own path to peace.
3.The first thing prayer does for us is to put us in touch with
other people, people who share the same concerns, values,
dreams, and pains that we do.
4.I could not believe that God chooses to hear the prayers of
some and not of others. There would be no discernible
rhyme or reason to His doing that.
5.What good is He, then? God makes people become doctors
and nurses to try to make you feel better.
6.They are trying to tell you that this was not happening to
you because you were a bad person. It was just a rotten,
unfair thing that no one could help.

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7.We don’t have to beg or bribe God to give us strength or
hope or patience. We need only turn to Him, admit that we
can’t do this on our own.
Chapter 8 | Quotes From Pages 83-92
1.Absalom, my son! Would that I had died instead of
you!
2.But now that he is dead, why should I fast? Can I bring him
back again? I shall go to him; but he will not return to me.
3.The most anyone promised us was that we would not be
alone in our pain, and that we would be able to draw upon a
source outside ourselves for the strength and courage we
would need to survive life’s tragedies and life’s unfairness.
4.Now that this has happened to me, what am I going to do
about it?
5.Love is not the admiration of perfection, but the acceptance
of an imperfect person with all his imperfections.
6.Can you forgive its imperfections and love it because it is
capable of containing great beauty and goodness, and
because it is the only world we have?

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When Bad Things Happen to Good
People Questions
View on Bookey Website

Chapter 1 | Why Do the Righteous Suffer?| Q&A

1.Question
What is the central question explored in this chapter?
Answer:The central question explored is 'Why do
bad things happen to good people?'

2.Question
Why is the question of suffering so universally troubling?
Answer:It challenges the belief in a just and fair world,
raising doubts about God's goodness and existence.

3.Question
How do people typically rationalize the suffering of good
people?
Answer:Often, people believe suffering is a punishment for
sins or a test of faith, assigning blame to individuals or their
circumstances.

4.Question
What example does Kushner give to illustrate the feelings

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of guilt associated with suffering?
Answer:He shares the story of a couple who, after losing
their daughter, attributed her death to their failure to observe
religious practices, highlighting feelings of guilt and
self-blame.

5.Question
How does the narrative of suffering in the Bible (like Job)
serve to address the problem of evil?
Answer:The Book of Job examines suffering without
offering simple explanations, illustrating that righteousness
does not guarantee immunity from suffering.

6.Question
What role does the idea of a grand design or tapestry play
in discussions of suffering?
Answer:Some suggest that individual suffering contributes to
a greater pattern or design perceived by God, thus justifying
the pain in the context of a bigger picture.

7.Question
What criticisms does Kushner raise about the notion that
suffering serves a higher purpose?

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Answer:He argues that such views can feel dismissive and
provide inadequate comfort to those genuinely hurting, as
they often attribute suffering to divine intent without
addressing real pain.

8.Question
What does Kushner suggest about God's role in human
suffering?
Answer:Kushner proposes that God may not cause suffering
but offers help and support to those enduring pain, shifting
the focus from blame to finding solace.

9.Question
How can an individual's perception of suffering affect
their relationship with God?
Answer:Feeling that suffering is directly caused by God can
lead to anger and resentment towards Him, whereas seeing
Him as a source of support can foster a more comforting
relationship.

10.Question
How does the chapter suggest we should approach the
question of suffering?

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Answer:Instead of asking 'Why me?' or 'How could God do
this?', we should seek to understand how to cope with
suffering and recognize the potential for support and hope in
our pain.
Chapter 2 | The Story of a Man Named Job| Q&A
1.Question
What is the significance of Job's unwavering faith despite
his suffering?
Answer:Job’s unwavering faith in the face of
immense suffering signifies the strength of human
resilience and belief. It illustrates the idea that faith
can remain intact even when circumstances seem
unjust and incomprehensible; it challenges readers
to reflect on their own beliefs and the nature of
divine justice.

2.Question
How does Job's perspective on suffering differ from that
of his friends?
Answer:Job sees his suffering as unjust and refuses to accept

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the notion that he deserves it, questioning the fairness of
God’s governance. His friends, conversely, cling to the belief
that suffering is a result of personal sinfulness, reflecting a
traditional understanding of divine justice that offers them a
comfort that Job rejects.

3.Question
What question does Job want God to answer, and how
does God respond?
Answer:Job wants God to explain the reasons for his
suffering and to acknowledge his innocence. God, however,
responds not with answers about justice or fairness, but by
questioning Job’s understanding of the universe, highlighting
human limitations in comprehending divine plans.

4.Question
What does the author imply about the nature of God
through Job’s trials?
Answer:The author suggests that while God may be
powerful, this does not automatically mean He orchestrates
every event that causes suffering. He implies a God who

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desires goodness for humanity but may not always intervene
to prevent injustice, posing a more nuanced understanding of
God's relationship with human suffering.

5.Question
What is the moral lesson of the Book of Job according to
Kushner?
Answer:The moral lesson suggests that suffering is not a
direct punishment from God, and that people can find solace
in understanding that the divine does not orchestrate every
misfortune. Instead, it encourages individuals to seek comfort
and support from God during hardships, rather than viewing
God as an enforcer of justice.

6.Question
In what way does the dialogue between Job and his
friends reveal insights about human nature?
Answer:The dialogue reveals human tendencies to seek
simplistic explanations for complex tragedies. Job’s friends
represent the instinct to rationalize suffering through blame,
while Job embodies the struggle against such simplifications,

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seeking truth and fairness in the midst of chaos.

7.Question
How does the Book of Job challenge traditional beliefs
about divine retribution?
Answer:The Book of Job challenges the belief that good
things happen to good people and bad things to bad people,
presenting instead a narrative that upends this comfort. It
confronts readers with the reality that the world can be
capricious, and suffering does not always correlate to moral
failure.

8.Question
What is the impact of Job's challenge to God on the
narrative?
Answer:Job’s challenge underscores the complexity of faith
and the human desire for understanding amidst suffering. It
elevates the narrative from a simple morality tale to a
profound exploration of divine justice, human suffering, and
the limitations of human understanding in the face of the
divine.

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9.Question
What does Kushner suggest about the concept of God’s
omnipotence?
Answer:Kushner suggests that while God is powerful, this
does not equate to Him controlling every detail of human
life. The implication is that God's immense power does not
guarantee a world free of suffering or assure immediate
justice, reshaping traditional views of omnipotence.

10.Question
What emotions does Job experience in response to his
trials, and what does this teach us about grief and faith?
Answer:Job experiences profound grief, anger, and
confusion, illustrating that such feelings are valid and can
coexist with faith. This teaches us that grief is a natural
response to suffering and that questioning, anger, and
seeking understanding are part of the faith journey, not
oppositional to it.
Chapter 3 | Sometimes There Is No Reason| Q&A
1.Question
Why do bad things happen to good people according to

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Kushner?
Answer:Kushner suggests that sometimes bad things
happen due to randomness in the universe, not
necessarily as a result of divine will or moral failure.
He stresses that life is not always orderly, and chaos
can lead to tragic outcomes that have no specific
reasons behind them.

2.Question
How does Kushner explain the randomness of events in
our lives?
Answer:Kushner illustrates randomness with examples, like a
woman surviving a car accident while others in similar
situations do not. He emphasizes that there is no moral
reason behind these events; they simply occur due to a lack
of control or predictability in life.

3.Question
What philosophical idea does Kushner propose regarding
the search for meaning in suffering?
Answer:Kushner questions the need for everything in life to

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have a specific reason. He asks why we can't accept that
certain events happen without a clear cause, and he
encourages embracing the idea that some randomness and
chaos exist in our lives.

4.Question
How does Kushner connect the randomness of birth and
existence to larger societal events?
Answer:He ties personal randomness, such as genetic lottery
affecting a child's health, to historical events, suggesting that
the chance occurrence of traits influenced major societal
changes, like political revolutions, further emphasizing the
unpredictability inherent in life.

5.Question
What example does Kushner use to critique the belief in a
benevolent God?
Answer:Kushner discusses the case of a woman who
survived a car crash and interpreted it as evidence of God's
protection. He contrasts her story with the families of those
who did not survive similar accidents, questioning why some

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are spared while others are not.

6.Question
What does Kushner suggest about humanity's
relationship with chaos?
Answer:He suggests that while God created an orderly
universe, chaos still exists and we must learn to live with it.
This chaos can lead to random tragedies that evoke a sense of
evil in the world, separate from divine intention.

7.Question
How does Kushner address the idea of God's will in tragic
events?
Answer:Kushner argues against the notion that tragic events,
like natural disasters or violent acts, are expressions of God's
will or punishment. Instead, he posits that these events occur
randomly and that they reflect the chaotic elements of
existence that stem from a world that is not entirely under
divine control.

8.Question
So what is the ultimate message of this chapter regarding
suffering and life's randomness?

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Answer:Kushner's ultimate message is that suffering can
arise from a randomness that does not reflect moral
conditions. He encourages acceptance of chaos as a part of
life, rather than a sign of divine failure or punishment.

9.Question
How can we find comfort amid chaos according to
Kushner?
Answer:We can find comfort by recognizing that chaos and
suffering do not equate to a lack of God’s love or goodness;
rather, they are an inherent part of a world where randomness
exists. Embracing uncertainty can help us create meaning and
resilience despite the tragedies we face.

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Chapter 4 | No Exceptions for Nice People| Q&A
1.Question
What does it mean that laws of nature treat everyone
alike, regardless of their moral character?
Answer:Laws of nature operate without bias; they
apply to everyone equally. Good people and bad
people alike do not receive exceptions based on their
actions or character. For instance, if a good doctor
enters a house with contagious disease, he risks
infection just as much as a burglar would. This
impartiality of nature means that bad things can
and do happen to good people without a moral
explanation.

2.Question
How does the existence of natural laws, like gravity, relate
to the suffering of good people?
Answer:Natural laws, like gravity, are necessary for a stable
and predictable world, but they also pose dangers. They can
lead to accidents and injuries, affecting everyone, regardless

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of their goodness or moral standing, resulting in suffering
that is not necessarily linked to individual character.

3.Question
Why might some people question God's involvement
during times of suffering?
Answer:People often question why God allows suffering and
illness, especially when it targets good individuals. This
leads to misunderstandings about God's nature; many
struggle with the idea that a benevolent God would permit
innocent suffering or do nothing to intervene.

4.Question
What shift in questioning does Kushner suggest when
dealing with pain and suffering?
Answer:Instead of questioning 'Why do I suffer?' or 'What
did I do to deserve this?', Kushner suggests reframing the
inquiry to 'What do I do now that I am suffering?' This
approach focuses on finding meaning and support rather than
seeking blame.

5.Question
What does the example of a child with familial

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dysautonomia teach us about pain?
Answer:The example of a child who cannot feel pain
illustrates that while pain is unpleasant, it serves a protective
function. Pain alerts us to potential physical harm and
necessitates a response, emphasizing that experiencing pain
is crucial for survival.

6.Question
How can pain lead to personal growth and resilience,
according to Kushner?
Answer:Pain can lead to personal growth and resilience by
shaping our responses to suffering. Those who experience
pain can become more compassionate and understanding,
ultimately helping others. This transformation turns pain into
a meaningful part of life rather than just empty suffering.

7.Question
What philosophical reflection on mortality does Kushner
provide to explain its necessity?
Answer:Kushner invites readers to reflect on how mortality
gives life meaning. He discusses literary examples where

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immortality is depicted as burdensome, suggesting that the
impermanence of life encourages us to cherish moments and
make meaningful choices.

8.Question
How does Kushner address the question of why natural
disasters occur?
Answer:He argues that natural disasters are not acts of God,
but acts of nature, emphasizing nature's moral blindness. The
suffering from disasters is separate from God's nature of
justice and compassion, which is instead reflected in how
humanity responds to aid those affected.

9.Question
How does Kushner suggest we deal with the tragedy of
death and suffering?
Answer:He advocates for moving beyond questions of 'why'
to 'what now'. When facing death or tragedy, we should focus
on how to provide support, grow from the experience, and
maintain a sense of community and compassion in the face of
loss.

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10.Question
What is the overall impact of recognizing that life
includes suffering, according to Kushner?
Answer:Acknowledging that suffering is a part of life allows
individuals to find deeper meaning and connection with
others. It prompts a shift from seeking divine intervention to
a more proactive approach in managing pain and supporting
those in need.
Chapter 5 | God Leaves Us Room to Be Human|
Q&A
1.Question
What does it mean to be human according to Kushner's
philosophy in this chapter?
Answer:To be human means to possess moral
freedom, which allows us to make choices between
good and evil, rising above our instincts like
animals. This freedom brings complexity and pain
into our lives but is essential to our humanity.

2.Question
How does the narrative of Adam and Eve in the Garden

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of Eden illustrate human choice?
Answer:The story illustrates that upon eating from the Tree
of the Knowledge of Good and Evil, Adam and Eve became
aware of moral complexities, leading them to make difficult
choices, which is a defining characteristic of being human.

3.Question
In what ways does Kushner suggest that the
'punishments' of Adam and Eve reflect the challenges of
being human?
Answer:Kushner argues that the consequences faced by
Adam and Eve—pain in childbirth, toil for food, sexual
tension, and the inevitability of death—represent the inherent
difficulties of human life, marking our existence with moral
choices unlike the simpler lives of animals.

4.Question
How does Kushner interpret the idea of 'free will' in
relation to human suffering and evil?
Answer:He posits that free will means humans can choose
both good and evil. This freedom explains the existence of

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suffering and evil in the world, as it allows for personal
moral choice without divine intervention.

5.Question
What is Kushner's response to the question of God’s role
during atrocities like the Holocaust?
Answer:Kushner believes that God does not intervene in
human choices, including acts of evil, because to do so
would undermine human freedom. God is seen as
compassionate toward victims but powerless to stop the
choices of those who inflict harm.

6.Question
How does Kushner view the relationship between
suffering and faith?
Answer:He suggests that suffering does not necessarily
weaken one's faith in God. For many, like the Auschwitz
survivor he cites, faith can persist despite unimaginable
suffering, emphasizing a duty to serve and worship God
regardless of circumstances.

7.Question
What overarching message does Kushner convey about

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the human condition in relation to divine character?
Answer:Kushner conveys that while humans are free to
choose their paths, including paths of cruelty, the divine
character is one of compassion, sorrow, and solidarity with
the suffering, emphasizing the moral responsibility that
comes with human freedom.

8.Question
What does Kushner ultimately suggest is the purpose of
being human?
Answer:He suggests that the purpose of being human is to
make meaningful choices that reflect moral responsibility, to
learn from experiences, and to strive to live in a way that
aligns with higher moral principles.
Chapter 6 | God Helps Those Who Stop Hurting
Themselves| Q&A
1.Question
How can we prevent compounding our suffering when
faced with tragedy?
Answer:To prevent compounding our suffering, we
must resist the instinct to blame ourselves for what

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has happened. It's essential to accept support from
others and to understand our worthiness of help.
Recognizing that we are not responsible for every
misfortune that befalls us can help alleviate guilt
and the mental burden of feeling undeserving.

2.Question
What is the significance of Job's comforters in
understanding grief?
Answer:Job's comforters illustrate the importance of
providing sympathy rather than theology to those in pain.
Their attempts to explain Job's suffering only made his grief
worse, highlighting the need for compassion and the
validation of feelings over critical judgments about reactions
to loss.

3.Question
What do we often do when we feel guilty after someone's
death, and why is it harmful?
Answer:We often blame ourselves and believe we could have
prevented the death, which is harmful because it creates

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excessive guilt that undermines self-esteem and hinders the
grieving process. Accepting that death is not always within
our control is crucial for healing.

4.Question
What actions are truly helpful for someone going through
tragedy?
Answer:Being present, listening, and acknowledging their
pain without trying to minimize it or rationalize it are
genuinely helpful actions. Offering companionship, without
judgment or advice, allows the grieving person to express
their feelings fully.

5.Question
How can guilt evolve from childhood into adulthood when
it comes to grief?
Answer:As children, we may internalize the belief that we
are responsible for the emotional state of others, leading to
feelings of guilt when someone suffers. This mindset can
persist into adulthood, causing individuals to continue
blaming themselves for events like death or divorce that are

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beyond their control.

6.Question
In moments of hurt, how should we channel our anger?
Answer:We should aim to direct our anger at the situation
itself instead of taking it out on ourselves or others. This
constructive expression allows for a healthy processing of
emotions without alienating support from friends and family.

7.Question
What lesson can we learn from the woman's search for a
mustard seed?
Answer:The woman's search teaches us that everyone
experiences suffering, and by helping others with their grief,
we can find solace ourselves. This realization can help reduce
feelings of isolation and jealousy by highlighting common
human experiences of pain.

8.Question
Why is it important to reassure children about death and
loss?
Answer:Reassuring children about death is vital to help them
understand that they are not responsible for such events.

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Helping them navigate their feelings allows them to grieve
appropriately while mitigating irrational feelings of guilt or
blame associated with their loved ones' passing.

9.Question
What role does jealousy play in the experience of loss?
Answer:Jealousy often arises in the context of loss, as
individuals may feel resentful toward others who still enjoy
what they have lost. It is important to recognize that
everyone deals with their hardship, and acknowledging this
can help mitigate feelings of envy.

10.Question
What is the ultimate goal when helping those who are
grieving?
Answer:The ultimate goal is to offer understanding and
compassion, allowing the person to grieve without feeling
pressured to justify their emotions or feeling guilty about
their circumstances. Creating a supportive environment helps
individuals heal and move forward.

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Chapter 7 | God Can’t Do Everything, But He Can
Do Some Important Things| Q&A
1.Question
What is the main argument about the effectiveness of
prayer as described in this chapter?
Answer:Prayer does not act as a direct line to God
to change specific outcomes, like illness or personal
crises. Instead, it serves to connect individuals with
each other and instills strength and courage to face
their challenges.

2.Question
How does the author suggest we reframe our
understanding of prayer?
Answer:The author encourages us to view prayer not as a
means to negotiate with God for favors or miracles, but as a
conduit for emotional support and connection with a
community and with God.

3.Question
What emotional support does prayer provide according
to the chapter?

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Answer:Prayer provides emotional support by reminding
individuals that they are not alone. It connects them with a
community that shares their burdens and reassures them of
God's presence even in distressing times.

4.Question
Why might the conventional understanding of prayer
lead to disappointment, as explained in the chapter?
Answer:Conventional understanding may lead to
disappointment because it sets unrealistic expectations that
God will intervene to change specific outcomes, which does
not always happen in real life, leading to feelings of anger or
judgment.

5.Question
What role does the community play in the context of
prayer, as discussed in the text?
Answer:The community plays a vital role by offering
companionship and support, such as through rituals like
sitting shiva, sharing in grief, and helping individuals feel
less isolated in their experiences.

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6.Question
How does the author address the feelings of someone who
has prayed for help but faced a tragedy?
Answer:The author explains that while the person's specific
prayer may not have been answered in the way they hoped,
the support and love from others during that time can be
viewed as a powerful form of answered prayer, providing
strength and community.

7.Question
What lesson can be learned from Jacob’s prayers
throughout his story?
Answer:Jacob’s evolution from trying to bargain with God
for safety and prosperity to acknowledging his vulnerability
and seeking strength illustrates the maturity of recognizing
that prayer should be a cry for support and presence rather
than a transaction.

8.Question
What does the author suggest regarding prayers that
imply vengeance or personal harm?
Answer:The author suggests that such prayers are

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inappropriate; prayer should uplift and connect, not be used
for spite or envy against others.

9.Question
What kind of prayers does the author believe are
meaningful in times of crisis?
Answer:Prayers that seek courage, strength to cope, and
connection with others are meaningful, as they help
individuals find inner resources and communal support to
navigate their difficulties.

10.Question
In what way does the chapter suggest that God does not
wish for suffering?
Answer:The chapter emphasizes that God does not impose
suffering; rather, challenges arise from fate, and God
provides the strength to endure and overcome those
challenges.

11.Question
How can prayer help individuals facing long-term
difficulties according to the chapter?
Answer:Prayer can help individuals by renewing their

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strength and hope, reminding them that they are part of a
supportive community and that they do not have to face their
struggles alone.
Chapter 8 | What Good, Then, Is Religion?| Q&A
1.Question
What is the significance of religion in the face of
suffering?
Answer:Religion affirms that while no one promised
us a life free from pain, we are not alone in our
suffering and can draw strength from a source
outside ourselves. It helps us understand that we can
impose meaning on our tragedies and find purpose
in our responses to suffering.

2.Question
How did the author shift his perspective on God's role in
suffering?
Answer:The author came to recognize that God does not
cause misfortunes and is not responsible for life's tragedies.
Instead, God is present to offer support and strength,

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inspiring individuals to help each other and endure despite
the unfairness of life.

3.Question
Why is it important to ask 'What am I going to do about
it?' instead of 'Why did this happen to me?'
Answer:This shift in questioning helps us focus on action
and agency rather than victimization. It empowers us to take
control over our responses to tragedy, leading us toward
healing and constructive outcomes.

4.Question
Can suffering have meaning or be redeemed?
Answer:Even though suffering may not have inherent
meaning, we can assign meaning to it through our responses.
Our ability to find purpose in our struggles allows us to
transform tragedies into opportunities for growth and
resilience.

5.Question
What role does human compassion play in the author's
understanding of God?
Answer:Compassion seen in human actions—like those of

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friends supporting each other—demonstrates God's presence
in the world. It emphasizes that our kindness and care for one
another reflect the divine qualities of love and empathy.

6.Question
What does it mean to forgive God for not preventing
suffering?
Answer:Forgiving God means accepting that the world is
imperfect and that suffering exists. It involves embracing
love and connection with others despite these imperfections,
recognizing that God is still a source of strength and
inspiration.

7.Question
How does the story of Job inform our understanding of
suffering?
Answer:The story of Job illustrates the complexity of
suffering, where the ultimate response is to continue living
and loving despite hardship. It emphasizes that our actions,
love, and choices define our humanity more than our
suffering.

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8.Question
What can we learn about love through adversity?
Answer:Adversity can reveal the depths of our capacity for
love, as we learn to support and uplift each other in
challenging times. Love becomes a choice to embrace
imperfection, both in ourselves and in the world.

9.Question
How should we view acts of kindness in the face of
tragedy?
Answer:Acts of kindness become 'acts of God' as they
embody compassion and support that help people endure
suffering and rebuild their lives. These acts shine a light on
the meaning and goodness that can emerge from dark
situations.

10.Question
What is the crucial role of a supportive community
during suffering?
Answer:A supportive community serves as a reminder that
we are not alone, helping us to navigate our pain and
reaffirming our humanity. Their presence can alleviate

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feelings of isolation and despair.

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When Bad Things Happen to Good
People Quiz and Test
Check the Correct Answer on Bookey Website

Chapter 1 | Why Do the Righteous Suffer?| Quiz and

Test
1.The book argues that suffering is often a
punishment for sin, reflecting traditional belief
systems.
2.The author believes that suffering can lead to a deeper
understanding of faith and connection with God.
3.The Book of Job provides clear and direct answers about
why the righteous suffer, according to the author's
interpretation.
Chapter 2 | The Story of a Man Named Job| Quiz
and Test
1.Job was a pious and perfect man who never
doubted God's justice throughout his suffering.
2.God answers Job's questions about his suffering directly
and provides an explanation for why he had to endure it.

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3.The author of the Book of Job leans towards affirming
God's goodness rather than His omnipotence.
Chapter 3 | Sometimes There Is No Reason| Quiz
and Test
1.Kushner believes that all suffering can be
explained through divine will.
2.The author argues that natural disasters are examples of
God's punishment.
3.Kushner encourages people to accept randomness in life
while maintaining their faith.

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Chapter 4 | No Exceptions for Nice People| Quiz and
Test
1.The laws of nature apply differently to good
people compared to bad people.
2.Pain and suffering are considered a form of divine
punishment according to Kushner.
3.Life's temporality enhances the meaning of our decisions
and experiences.
Chapter 5 | God Leaves Us Room to Be Human|
Quiz and Test
1.Humans are depicted in the Bible as having no
moral dilemmas, unlike animals who function
purely on instinct.
2.The story of Adam and Eve illustrates that human freedom
can lead to pain and complexity in existence.
3.God intervenes in human suffering to prevent the
consequences of moral choices.
Chapter 6 | God Helps Those Who Stop Hurting
Themselves| Quiz and Test
1.Many individuals compound their suffering by

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 adopting a negative self-image after experiencing
trauma.
2.Job's friends comforted him effectively, offering
compassion and understanding during his suffering.
3.Children should be told they are to blame for a parent’s
death to help them deal with their emotions.

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Chapter 7 | God Can’t Do Everything, But He Can
Do Some Important Things| Quiz and Test
1.The author suggests that if God acted on every
prayer, no one would ever die.
2.Prayer is primarily about swaying divine power to achieve
desired outcomes.
3.The communal rituals mentioned, such as sitting 'shiva', are
unimportant in the grieving process.
Chapter 8 | What Good, Then, Is Religion?| Quiz
and Test
1.The author believes that God actively causes
suffering and misfortune.
2.Religion provides a sense of comfort and resilience to
individuals facing adversity.
3.Forgiveness is considered unnecessary for finding peace
within an imperfect world according to the author.

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