بسم هللا الرحمن الرحيم
: الديوان المسمي كنز الغارفين القصيدة االولي
قال ايضا ريد فيضا محا من فوادي حب ليلي وتندم وداد االمام الهاشمي المفخم حدا بي حادي الغاشقين بذكره رويدك رفقا بالمحب المتيم
محمد محمود محمد احمد محمد مختار حبيب المقدم محمد كه عافب وهو مصطفي بشير نذير ضيغم اي ضيغم دعاني هوي الماحي
السراج وانني بذير ضيغم اي ضيغم دعاني هوي الماحي السراج وانني بذنبي معفول فمدن لي بسلم رسول امين وهو هاد ورحمة ابو
القاسم المنضور ترسي واسهمي سري المصطفي ليال ووافي بخمسة عرجنا بها والفضل للمتقدم واوصي بها عند الغروج مودا ففيها ينال
الغبد كل التقدم له وبه قم واركعن تواضع تري قرة للعين من خير منعم اذا قمت من بعد الوضوء مرتال وتسجد من بعد الركوع المعظم
لقد طويت عنك المسافة جهرة وصلت الي المحبوب كبر وعظم لر بي اله العرش شكر مويد علي المصطفي المختار سري المكتم اسائله
تحقيق ما كنت راجيا لديني ودنيائي بطه المفخم هداياي تكثير الصالة مسلما علي ذلك الكنز العظيم المطلسم
This poem from Kanz al-Gharifeen (The Treasure of the Seekers) by Sheikh Ibrahim Niass is a deep
expression of love and devotion to the Prophet Muhammad ﷺ. It contains spiritual reflections, praise,
and supplications. Below is a line-by-line explanation in English:
First Line
محا من فوادي حب ليلى وتندم وداد اإلمام الهاشمي المفخم
"The love of Layla has been erased from my heart and replaced with regret; instead, my heart is now
devoted to the noble Hashemite Imam."
• Here, "Layla" symbolizes worldly love and attachments. The poet expresses that his heart has
been purified, and instead of worldly love, he now cherishes the love of the Prophet
Muhammad ﷺ, who is described as "the noble Hashemite Imam."
Second Line
حدا بي حادي العاشقين بذكره رويدك رفقًا بالمحب المتيم
"The guide of the lovers has led me with his remembrance; slow down, have mercy on this lovestruck
devotee."
• The poet acknowledges being drawn towards the Prophet’s remembrance, as if guided by a
spiritual force. He asks for gentleness, as his love for the Prophet ﷺis overwhelming.
Third Line
محمد محمود محمد احمد محمد مختار حبيب المقدم
"Muhammad, the praised one; Muhammad, the most praiseworthy; Muhammad, the chosen one; the
beloved, the foremost."
• This verse lists different names of the Prophet ﷺ, each highlighting a unique aspect of his noble
character.
Fourth Line
محمد كه عافب وهو مصطفي بشير نذير ضيغم أي ضيغم
"Muhammad, who is pure, the Chosen One, the bringer of glad tidings and warnings, a fearless lion—oh,
what a lion!"
• The Prophet ﷺis described as pure, chosen by Allah, a bearer of good news and warnings, and
as brave as a lion.
Fifth Line
دعاني هوى الماحي السراج وإنني بذير ضيغم أي ضيغم
"The love of the Eraser (al-Mahi) and the Radiant Lamp (as-Siraj) has called me; I am but a stray lion—
oh, what a lion!"
• "Al-Mahi" (the one who erases disbelief) and "as-Siraj" (the shining lamp) are titles of the
Prophet ﷺ. The poet describes being drawn to the Prophet’s love, feeling like a wandering lion
seeking guidance.
Sixth Line
دعاني هوى الماحي السراج وإنني بذنبي معفول فمدن لي بسلم
"The love of the Eraser and the Radiant Lamp has called me; though I am burdened with sins, grant me
safety and peace."
• The poet admits his sins but seeks the Prophet’s intercession for forgiveness and spiritual
security.
Seventh Line
رسول أمين وهو هاد ورحمة أبو القاسم المنظور ترسي وأسهمي
"The Trustworthy Messenger, a guide and mercy, Abu al-Qasim, my shield and my arrows."
• The Prophet ﷺis described as trustworthy, merciful, and a guide. The poet metaphorically calls
him a shield (protection) and arrows (a source of strength in spiritual struggles).
Eighth Line
ً سري المصطفي
ليًل ووافي بخمسة عرجنا بها والفضل للمتقدم
"The Chosen One journeyed by night and brought back five (prayers); we ascended with them, and the
credit belongs to the one who came first."
• This refers to the Prophet’s Night Journey (Isra and Mi'raj), where he received the command for
five daily prayers. The poet expresses gratitude for this divine gift.
Ninth Line
وأوصي بها عند الخروج مودًا ففيها ينال العبد كل التقدم
"He advised (us) to observe them when departing; through them, the servant attains all advancement."
• The Prophet ﷺemphasized the importance of the five prayers, which elevate a believer
spiritually.
Tenth Line
له وبه قم واركعن تواضع ترى قرة للعين من خير منعم
"Stand and bow in humility for Him and through Him; you will see the delight of your eyes from the
Bestower of blessings."
• The poet urges devotion in prayer, as it brings joy and divine favor.
Eleventh Line
ً
مرتًل وتسجد من بعد الركوع المعظم إذا قمت من بعد الوضوء
"When you rise after ablution, reciting (Quran), then prostrate after the great bowing."
• He emphasizes the importance of prayer with sincerity and reverence.
Twelfth Line
لقد طويت عنك المسافة جهرة وصلت إلى المحبوب كبر وعظم
"The distance has been visibly shortened for you; you have reached the Beloved, so glorify and magnify
Him."
• This could refer to the spiritual closeness attained through devotion, as if the barriers between
the seeker and Allah have been removed.
Thirteenth Line
سري المكتّم
ّ لربي إله العرش شكر مؤيد على المصطفى المختار
"To my Lord, the God of the Throne, belongs reinforced gratitude for the Chosen One, my hidden secret."
• The poet expresses deep gratitude to Allah for sending the Prophet ﷺ, whom he describes as his
spiritual secret.
Fourteenth Line
أسائله تحقيق ما كنت راج ًيا لديني ودنياي بطه المفخم
"I ask Him to fulfill what I have longed for—both in my religion and worldly affairs—through the noble
Taha (Prophet Muhammad)."
• He supplicates for success in both spiritual and worldly matters through the Prophet’s
intercession.
Fifteenth Line
هداياي تكثير الصًلة مسل ًما على ذلك الكنز العظيم المطلسم
"My gifts are abundant prayers of peace upon that great, hidden treasure."
• The poet dedicates countless blessings (salawat) upon the Prophet ﷺ, describing him as a divine
treasure.
Conclusion
This poem is filled with deep spiritual love for the Prophet Muhammad ﷺ. Sheikh Ibrahim Niass portrays
the Prophet as the ultimate source of guidance, mercy, and intercession. The poem also emphasizes
prayer, devotion, and the immense honor of following the Prophet’s example.
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