Mangalacharan
Sri Guru Pranama
oṁ ajñāna-timirāndhasya
jñānāñjana-śalākayā
cakṣur unmīlitaṁ yena
tasmai śrī-gurave namaḥ
I was born in the darkest ignorance, and my spiritual master opened my eyes with the torch of knowledge. I
offer my respectful obeisances unto him.
Sri Rupa Pranama
śrī-caitanya-mano-’bhīṣṭaṁ
sthāpitaṁ yena bhū-tale
svayaṁ rūpaḥ kadā mahyaṁ
dadāti sva-padāntikam
When will Śrīla Rūpa Gosvāmī Prabhupāda, who has established within this material world the mission to fulfill
the desire of Lord Caitanya, give me shelter under his lotus feet?
Mangalacarana
vande ’haṁ śrī-guroḥ śrī-yuta-pada-
kamalaṁ śrī-gurūn vaiṣṇavāṁś ca
śrī-rūpaṁ sāgrajātaṁ saha-gaṇa-
raghunāthānvitaṁ taṁ sa-jīvam
sādvaitaṁ sāvadhūtaṁ parijana-
sahitaṁ kṛṣṇa-caitanya-devaṁ
śrī-rādhā-kṛṣṇa-pādān saha-gaṇa-
lalitā-śrī-viśākhānvitāṁś ca
I offer my respectful obeisances unto the lotus feet of my spiritual master and unto the feet of all Vaiṣṇavas. I
offer my respectful obeisances unto the lotus feet of Śrīla Rūpa Gosvāmī along with his elder brother Sanātana
Gosvāmī, as well as Raghunātha Dāsa and Raghunātha Bhaṭṭa, Gopāla Bhaṭṭa and Śrīla Jīva Gosvāmī. I offer my
respectful obeisances to Lord Kṛṣṇa Caitanya and Lord Nityānanda along with Advaita Ācārya, Gadādhara,
Śrīvāsa and other associates. I offer my respectful obeisances to Śrīmatī Rādhārāṇī and Śrī Kṛṣṇa along with
Their associates Śrī Lalitā and Viśākhā.
Sri Krishna Pranama
he kṛṣṇa karuṇā-sindho
dīna-bandho jagat-pate
gopeśa gopikā-kānta
rādhā-kānta namo ’stu te
O my dear Kṛṣṇa, You are the friend of the distressed and the source of creation. You are the master of the
gopīs and the lover of Rādhārāṇī. I offer my respectful obeisances unto You.
Sri Radha Pranama
tapta-kāñcana-gaurāṅgi
rādhe vṛndāvaneśvari
vṛṣabhānu-sute devi
praṇamāmi hari-priye
I offer my respects to Rādhārāṇī, whose bodily complexion is like molten gold and who is the Queen of
Vṛndāvana. You are the daughter of King Vṛṣabhānu, and You are very dear to Lord Kṛṣṇa.
Sri Vaishnava Pranama
vāñchā-kalpa-tarubhyaś ca
kṛpā-sindhubhya eva ca
patitānāṁ pāvanebhyo
vaiṣṇavebhyo namo namaḥ
I offer my respectful obeisances unto all the Vaiṣṇava devotees of the Lord. They can fulfill the desires of
everyone, just like desire trees, and they are full of compassion for the fallen souls.
Srila Prabhupada Pranati
nama om vishnu-padaya krishna-preshthaya bhu-tale
srimate bhaktivedanta-svamin iti namine
I offer my respectful obeisances unto His Divine Grace A. C. Bhaktivedanta Swami Prabhupada, who is very
dear to Lord Krishna, having taken shelter at His lotus feet.
namas te sarasvate deve gaura-vani-pracarine
nirvisesha-sunyavadi-pascatya-desa-tarine
Our respectful obeisances are unto you, O spiritukindly preaching the message of Lord Caitanyadeva and
delivering the Western countries, which are filled with impersonalism and voidism.
Sri Panca-tattva Pranama
śrī-kṛṣṇa-caitanya prabhu-nityānanda
śrī-advaita gadādhara śrīvāsādi-gaura-bhakta-vṛnda
I offer my obeisances to Śrī Kṛṣṇa Caitanya, Prabhu Nityānanda, Śrī Advaita, Gadādhara, Śrīvāsa and all others
in the line of devotion.
Maha Mantra
hare kṛṣṇa hare kṛṣṇa kṛṣṇa kṛṣṇa hare hare
hare rāma hare rāma rāma rāma hare hare
GURUASHTAKAM
(1)
saḿsāra-dāvānala-līḍha-loka-
trāṇāya kāruṇya-ghanāghanatvam
prāptasya kalyāṇa-guṇārṇavasya
vande guroḥ śrī-caraṇāravindam
(2)
mahāprabhoḥ kīrtana-nṛtya-gīta-
vāditra-mādyan-manaso rasena
romāñca -kampāśru-tarańga-bhājo
vande guroḥ śrī-caraṇāravindam
(3)
śrī-vigrahārādhana-nitya-nānā-
śṛńgāra-tan-mandira-mārjanādau
yuktasya bhaktāḿś ca niyuñjato 'pi
vande guroḥ śrī-caraṇāravindam
(4)
catur-vidha-śrī-bhagavat-prasāda-
svādv-anna-tṛptān hari-bhakta-sańghān
kṛtvaiva tṛptiḿ bhajataḥ sadaiva
vande guroḥ śrī-caraṇāravindam
(5)
śrī-rādhikā-mādhavayor apāra-
mādhurya-līlā guṇa-rūpa-nāmnām
prati-kṣaṇāsvādana-lolupasya
vande guroḥ śrī-caraṇāravindam
(6)
nikuñja-yūno rati-keli-siddhyai
yā yālibhir yuktir apekṣaṇīyā
tatrāti-dākṣyād ati-vallabhasya
vande guroḥ śrī-caraṇāravindam
(7)
sākṣād-dharitvena samasta-śāstrair
uktas tathā bhāvyata eva sadbhiḥ
kintu prabhor yaḥ priya eva tasya
vande guroḥ śrī-caraṇāravindam
(8)
yasya prasādād bhagavat-prasādo
yasyāprasādān na gatiḥ kuto 'pi
dhyāyan stuvaḿs tasya yaśas tri-sandhyaḿ
vande guroḥ śrī-caraṇāravindam
(9)
śrīmad-guror aṣṭakam etad uccair
brāhme muhūrte paṭhati prayatnāt
yas tena vṛndāvana-nātha sākṣāt
sevaiva labhyā januṣo’nta eva
Sri Tulasi-Aarti
(1)
namo namah tulasi krishna-preyasi namo namah
radha-krishna-seva pabo ei abilashi
(2)
ye tomara sarana loy, tara vancha purna hoy
kripa kori’ koro tare vrindavana-vasi
(3)
mora ei abhilasha, vilasa kunje dio vasa
nayana heribo sada yugala-rupa-rasi
(4)
ei nivedana dhara, sakhira anugata koro
seva-adhikara diye koro nija dasi
(5)
dina krishna-dase koy, ei yena mora hoy
sri-radha-govinda-preme sada yena bhasi
Sri Nrisimha Pranama
namas te narasimhaya
prahladahlada-dayine
hiranyakasipor vakshahsila-
tanka-nakhalaye
I offer my obeisances to Lord Narasimha who gives joy to Prahlada Maharaja and whose nails
are like chisels
on the stonelike chest of the demon Hiranyakasipu.
ito nrisimhah parato nrisimho
yato yato yami tato nrisimhah
bahir nrisimho hridaye nrisimho
nrisimham adim saranam prapadye
Lord Nrisimha is here and also there. Wherever I go Lord Nrisimha is there. He is in the heart
and is outside
as well. I surrender to Lord Nrisimha, the origin of all things and the supreme refuge.
Prayer to Lord Nrisimha
by Jayadeva Gosvami
tava kara-kamala-vare nakham adbhuta-sringam
dalita-hiranyakasipu-tanu-bhringam
kesava dhrita-narahari-rupa jaya jagadisa hare
O Kesava! O Lord of the universe! O Lord Hari, who have assumed the form of half-man, half-
lion! All glories
to You! Just as one can easily crush a wasp between one’s fingernails, so in the same way the
body of the
wasplike demon Hiranyakasipu has been ripped apart by the wonderful pointed nails on Your
beautiful
lotus hands.
Go Back To Another Aartis In The Temple OR Bhajans By All
Vaishnava Acharyas
Sri Siksastakam
(1)
ceto-darpaṇa-mārjanaḿ bhava-mahā-dāvāgni-nirvāpaṇaḿ
śreyaḥ-kairava-candrikā-vitaraṇaḿ vidyā-vadhū-jīvanam
ānandāmbudhi-vardhanaḿ prati-padaḿ pūrṇāmṛtāsvādanaḿ
sarvātma-snapanaḿ paraḿ vijayate śrī-kṛṣṇa-sańkīrtanam
(2)
nāmnām akāri bahudhā nija-sarva-śaktis
tatrārpitā niyamitaḥ smaraṇe na kālaḥ
etādṛśī tava kṛpā bhagavan mamāpi
durdaivam īdṛśam ihājani nānurāgaḥ
(3)
tṛṇād api sunīcena
taror api sahiṣṇunā
amāninā mānadena
kīrtanīyaḥ sadā hariḥ
(4)
na dhanaḿ na janaḿ na sundarīḿ
kavitāḿ vā jagad-īśa kāmaye
mama janmani janmanīśvare
bhavatād bhaktir ahaitukī tvayi
(5)
ayi nanda-tanuja kińkaraḿ
patitaḿ māḿ viṣame bhavāmbudhau
kṛpayā tava pāda-pańkaja-
sthita-dhūlī-sadṛśaḿ vicintaya
(6)
nayanaḿ galad-aśru-dhārayā
vadanaḿ gadgada-ruddhayā girā
pulakair nicitaḿ vapuḥ kadā
tava nāma-grahaṇe bhaviṣyati
(7)
yugāyitaḿ nimeṣeṇa
cakṣuṣā prāvṛṣāyitam
śūnyāyitaḿ jagat sarvaḿ
govinda-viraheṇa me
(8)
āśliṣya vā pāda-ratāḿ pinaṣṭu mām
adarśanān marma-hatāḿ karotu vā
yathā tathā vā vidadhātu lampaṭo
mat-prāṇa-nāthas tu sa eva nāparaḥ
(9)
prabhura ‘śikṣāṣṭaka’-śloka yei paḍe, śune
kṛṣṇe prema-bhakti tāra bāḍe dine-dine
WORD FOR WORD TRANSLATION: Ceto Darpana Marjanam
TRANSLATION
1) Glory to the sri-krsna-sankirtana, which cleanses the heart of all the dust accumulated for years and
extinguishes the fire of conditional life, of repeated birth and death. This sankirtana movement is the prime
benediction for humanity at large because it spreads the rays of the benediction moon. It is the life of all
transcendental knowledge. It increases the ocean of transcendental bliss, and it enables us to fully taste the
nectar for which we are always anxious.
2) O my Lord, Your holy name alone can render all benediction to living beings, and thus You have hundreds
and millions of names, like Krsna and Govinda. In these transcendental names You have invested all Your
transcendental energies. There are not even hard and fast rules for chanting these names. O my Lord, out of
kindness You enable us to easily approach You by Your holy names, but I am so unfortunate that I have no
attraction for them.
3) One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw
in the street; one should be more tolerant than a tree, devoid of all sense of false prestige, and should be ready
to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly.
4) O almighty Lord, I have no desire to accumulate wealth, nor do I desire beautiful women nor do I want any
number of followers. I only want Your causeless devotional service, birth after birth.
5) O son of Maharaja Nanda (Krsna), I am Your eternal servitor, yet somehow or other I have fallen into the
ocean of birth and death. Please pick me up from this ocean of death and place me as one of the atoms at Your
lotus feet.
6) O my Lord, when will my eyes be decorated with tears of love flowing constantly when I chant Your holy
name? When will my voice choke up, and when will the hairs of my body stand on end at the recitation of Your
name?
7) O Govinda! Feeling Your separations I am considering a moment to be like twelve years or more. Tears are
flowing from my eyes like torrents of rain, and I am feeling all vacant in the world in Your absence.
8) I know no one but Krsna as my Lord, and He shall remain so even if He handles me roughly by His embrace
or makes me brokenhearted by not being present before me. He is completely free to do anything and
everything, for He is always my worshipful Lord, unconditionally
9) If anyone recites or hears these eight verses of instruction by Sri Caitanya Mahaprabhu, his ecstatic love and
devotion for Krsna increase day by day.
REMARKS/ EXTRA INFORMATION:
Lord Caitanya Mahaprabhu instructed His disciples to write books on the science of Krsna, a task which His
followers have continued to carry out down to the present day. The elaborations and expositions on the
philosophy taught by Lord Caitanya are, in fact, the most voluminous, exacting, and consistent, due to the
system of disciplic succession. Although Lord Caitanya was widely renowned as a scholar in His youth, one of
His famous doctrines he left behind was the Siksastaka. These eight verses clearly reveal His mission and
precepts. These supremely valuable prayers are translated herein.
The Ten Offenses to the Holy Name
1) To blaspheme the devotees who have dedicated their lives for propagating the holy name of the Lord.
2) To consider the names of demigods like Lord Shiva or Lord Brahma to be equal to or independent of the
name of the Lord Vishnu.
3) To disobey the orders of the spiritual master.
4) To blaspheme the vedic scriptures or scriptures in pursuance to the vedic version.
5) To consider the glories of chanting Hare Krishna to be an imagination.
6) To give some interpretations to the holy name of the Lord.
7) To commit sinful activities on the strength of the holy name.
8) To consider the chanting of Hare Krishna as one of the auspicious ritualistic activities which are offered in
the Vedas as frutive activities (Karma kanda).
9) To instruct a faithless person about the glories of the holy name
10) To not have complete faith in the chanting of the holy name and to maintain material attachments, even
after understanding so many instructions on this matter. It is also an offense to be inattentive while chanting.
Every devotee who claims to be Vaishnava must guard against these offenses in order to quickly achieve the
desired success KRISHNA PREMA!!!
Let us offer our humble obeisances to all the Vaishnava devotees of the Lord, who are just like
desire tress, who can fulfill all desires and are full of compassion for the fallen conditioned souls.
vancha-kalpatarubhyash cha
kripa-sindubhya eva cha
patitanam pavanabhyo
vaishnavebhyo namo namaha