History Malaya R.O Windstedt
History Malaya R.O Windstedt
GJ06RAPHIA’ HO
GOVERNMENT OP INDIA
| DEPARTMENT OF ARCHAEOLOGY
CENTRAL ARCHAEOLOGICAL
LIBRARY
Class_
D.G.A 79.
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A Malay Grammar
Colloquial Malay
Malay Proverbs
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MALAYA AND ITS HISTORY
by
35260
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HUTCHINSON’S UNIVERSITY LIBRARY
Hutchinson House, London, W.i
New York Melbourne Sydney Cape Town
Fir* Publish* . . 1948
Ftzistd Edition ... . '55*
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CONTENTS
Index *57
CHAPTER I /
tf
THE PEOPLES
Aborigines
It must have been long before the Christian era that Malay
names were given to many parts of Malaya like Kelantan,
Muar and Tumasik (which Hindus changed to Singapore).
The meaning of Naning, for example, is forgotten today, but
we know from the Malay element in the Khasi of Assam that
it means “Upriver’-. Possibly no generic name was adopted by
the scattered tribes until Jambi or Melayu succeeded Sri
Vijaya in the thirteenth century, after which they called them¬
selves Malays.
When Jambi fell, Minangkabau dominated Sumatra. And
when Malacca was founded with a population largely made up
of Malay sea-gipsies, its commerce attracted many Malays from
the opposite coast of Sumatra, more especially Hindu Minang-
kabaus, who sought the gold districts of Pahang and the valleys
of what in the eighteenth century became Negri Serabilan.
Bugis, too, from Celebes, in 1700 founded modern Selangor
and in 1722 became Underkings of the Johore empire. Most of
the Bugis immigrants, at any rate, were men of birth who inter¬
married with peninsular royalties and dominated their local
Malay subjects. And to infer from the legends of the Malay
Annals that most of the Malays of the peninsula crossed from
Sumatra in mediaeval times is to ignore the evidence of pre¬
history and place-names. The Malays have at least as much
right to be regarded as the aboriginal people of Malaya as the
English have to be called the aborigines of England.
The Malay of today, a broad-headed individual with olive
skin,, fine eyes, a neat well-proportioned body, lank black hair
and almost hairless chin, is the primitive Malay plus many
foreign strains derived from marriage with Chinese from Chou
times down to the advent of Islam, with Hindus of the Deccan
and Bengal, with Muslim Indians, Siamese and Arabs. They
have changed little since Magellan’s brother-in-law, Duarte
Barbosa, described them from his experience in the East
between 1500 and 1517: “They are well-set-up men and go
bare from the waist up but are clad in cotton garments below.
They, the most distinguished among them, wear short coats
which come half-way down their thighs, of silk cloth—in grain
or brocade~and over this they wear girdles; at their waists
they carry daggers in damascene-work which they call creeses.
THE PEOPLES l7
Their women are tawny-coloured, clad in very fine silk garments
and short skirts decorated with gold and jewels. They are very
comely, always well-attired and have very fine hair. . . . They
live in large houses outside the city with many orchards,
gardens and tanks, where they lead a pleasant life. They are
polished and well-bred, fond of music and given to love,”
To bring the picture up to date: all but the peasant at work
in his fields wear coats nowadays, creeses are worn only at
court ceremonies, and many Malays have adopted European
dress for working hours. Some years ago when a Resident
issued a circular in praise of Malay costume and in favour of its
retention, the Malay chiefs at the next meeting of the State
Council asked him the reason: was he concerned lest they should
contract dhobi^itch?
It is a pity that modern life and the Malay’s own admiration
for European ways have conspired to make the white man for¬
get what Miss Isabella Bird, author of The Golden Cher some,
knew in 1879: “The Malays undoubtedly must be numbered
among civilized peoples. . . . They have possessed for centuries
systems of government and codes of land and maritime law,
which in theory at least show a considerable degree of
enlightenment.”
, The Malay has great pride of race—due, perhaps, as much
to his Muhammadan religion as to a past he has forgotten. He
has, as Sir Frank Swettenham once wrote, "as good a courage
as most men”, and a better sense of the values of what life
offers than is generally gained from book philosophies. Even
the aborigines of Malaya have attractive manners, and the Malay
has not only undergone the discipline of Hindu etiquette but
has been affected by his Muslim teaching much as an English
boy has been affected by the public school, acquiring poise and
confidence. Because he is an independent farmer with no need
to work for hire, the Malay has got an undeserved reputation
for idleness, which hia Asiatic competitors take care to foater.
In affairs he is not only diplomatic but intelligent and states¬
manlike, with a natural ability to weigh both sides of a question.
His domestic life is happy- He marries young, but in spite of the
latitude o'f Islamic practice the peasant has seldom been a
1 Hindustani for “iaundrymao’’.
l8 MALAYA AND IT8 HISTORY
Chinese
Indians
tory. The Malay, for his part, has borrowedthe word “Lebai” as •
a term of respect for a pious Malay elder from the Labbai
Muslims of the Madras coast. Tamil merchants occasionally
won place and honour in old Malacca and in eighteenth-century
Perak,.where the Sultan gave one a title for going to India and
returning with a trader who bought elephants. Half-ca9te
Indians, like Munshi 'Abdullah, who was half Tamil and half
Arab, have played a great part in writing the Malay’s literature
of translation, introducing him to Indian folk-lore, romance
and mysticism. Today the great majority of Indians in Malaya
are Tamil labourers from the Madras Presidency, who work
on rubber estates, on the railway and in the Public Works
Department and return home on an average after three years.
Most Tamils of the second generation are clerks, overseers and
schoolmasters. Malaya also has Indian doctors, lawyers and
merchants.
Northern Indians are fewer, but include men of many
races: Punjabis^ Bengalis, Afghans, Pathans and Mahrattas.
Many Punjabi Sikhs and a few Pathans are policemen. From
Ceylon come not only Tamil clerks but a few thousand
Singhalese jewellers, carpenters, barbers and labourers. In
1947 there were just under 600,000 Indians and Ceylonese
in Malaya. . .
Other Races
l \ft
THE HINDU MILLENNIUM •' . 27
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1
CHAPTER V
A FAMOSA
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35260
I X,
52 MALAYA AND ITS HISTORY
Penang »'
In 1592 the first British ship ever to reach the Straits of Malacca
anchored off the island of Penang (Betel-Nut Island), where
nearly 200 years later the British were to create the first of their
Straits Settlements. The ship was the Edward Bonaventure, -
commanded by Edward Lancaster, and she was wrecked and
never got home with the pepper, silk, taffetas and Venetian
glass that her sick crew pirated from Portuguese vessels bound
for Malacca down the halcyon “Ladies’ Sea”.
A few years later the East India Company had a dozen
factories in the Malay archipelago and one at Patani in Siamese
Malaya, but unable to withstand competition backed by the
Dutch government, or alternatively to share the cost of Dutch
forts, troops and fleets, it decided in 1623 to abandon Malayan
spices for the calicoes of India. Individual Englishmen, how¬
ever, continued to drive a large private trade, especially with
Kedah, so temptingly close across the Bay of Bengal.
Then in 1782 war with France, Holland and Haider Ali
discovered the need of a station on the east of that bay, where
a squadron could be stationed and disabled ships could be
revictualled and careened for repairs during the south-west ’
monsoon. A port of call, too, was wanted for East Indiamen
bound to and from China. Penang’s suitability for these pur¬
ls well as for local trade had been urged already for years
)ung Suffolk trading captain, Francis Light. And in 1785
got from the Sultan of Kedah a document leasing the -,
it uninhabited island to the East India Company with the
ion that the Company would help him with men,
and the loan of money against the attack of any
the interior. The Company guaranteed that the
Id Suffer no financial loss, and, evidently convinced
54 MALAYA AND ITS HISTORY
A
THE STRAITS SETTLEMENTS 55
Malacca
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W SlNOAPORB
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BRITAIN AND THE MALAY STATES 71
1
BRITAIN AND THB MALAY STATES 73
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CHAPTER IX
BRITISH ADMINISTRATION
1 . *
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M&m MALAYA AND ITS HI8T0RY
Under the East India Company and the India Office there
had been no local representation. As a Crown Colony, the
Settlements came to have unofficial members not only on their
Legislative Council but on the Executive Council. The pre¬
ponderance of Chinese in the population led to a preponderance
of Chinese members, who rapked next to the British members in'
number. But Eurasians and Malaya and Indiana were also
' -' ’ Except for two British members of the Legislative
loosen by the Chambers of Commerce, loll these
unoffioials were nominated by the Governor. In a
largely foreign popular election was impracticable. H
munity so composite, an official mnjority, though hare
I; was the ultimate means for holding the balance t J
Hig interests. Before they were sundered in 1945 II
_ apore was left a solitary Colony by itself, the Straits I
Settlements, outliving piracy and Chinese riots, reached a
height of prosperity beyond the dreams even of Raffles. jj A
cJcw,
•H ii. In the Malay States
M7.
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I
BRITISH ADMINISTRATION 83
had been the incarnation of Hindu gods, and who himself was
the shadow of Allah upon earth, yet compared .with the rulers
of the patriarchal Malay States he had no authority. He could
levy no taxes except fees for cock-fights. For his maintenance
he lived on land inherited from the tribal wife of the founder of
his house and he was given traditional petty presents at his
installation and on the occasion of marriages and other feasts.
He was supreme arbiter and judge, if the territorial chiofs chose
to invite him to adjudicate, which they never did. He was
Caliph or head of the Muslim theocracy in any territory where
the local chief did not arrogate the title for himself—and he
always did. The Yam-tuan should have been first in a State
Council, as other rulers were, but no council ever met. For,
like the Ruler, the four territorial chiefs or Undang were, in a
Minangkabau polity, excrescences inherited from the patri¬
archal overlordship of the fifteenth-century Sultans of Malacca:
older excrescences than the Yam-tuan and more powerful, as
they had got absorbed by accepting uterine descent and con¬
forming to matriarchal custom. Since the days when d’Albu-
querque took Malacca, the Undang had been leaderless, or
rather their overlords the Sultans of Johore, who represented the
Malacca line, had been fugitives, far away and powerless, so
that the tyndang regarded themselves as petty kings and never
collaborated except when the threat of Bugis domination led
them to create the first Yam-tuan in the eighteenth century.
Below the Undang are the Lembagas, the real chiefs of the
matrilineal Minangkabau tribes. They also had to be elected
unanimously, and in old days there were often indecent delays
over their obsequies and fights at the graveside, a new chief
having to be appointed before his predecessor was buried. If the
electors failed to reach unanimity, the choice came to be made
by the territorial chief in council with the other tribal chiefs
within his borders. But even that council sometimes failed to
agree. And it was left for the British to arrange final appeal to.
a State Council of the four Undang under the chairmanship of
the Yam-tuan. Once appointed, the Lembaga was, and is, an
invaluable official..Under Malay rule he marked the boundaries
of tribal land?, settled the transmission of property on death
or divorce, had jurisdiction in cases of lesser crime, torts and
84 MALAYA AND ITS HISTORY
debts, kept an eye open for the misdeeds of territorial chiefs and
had an official to spy on the conduct of his subordinates, the
ciders, as his Undang also had one to spy on his. While legal
powers have passed now into the hands of British and Malay
magistrates and land officers, the Lembaga has remained their
tnisted expert adviser on all matters of tribal land.
The Lembaga’s subordinates are elders (buapa) elected by
members of sub-tribes. In old-world sayings the Lembaga is
described as a hawk, but the elder irreverently as a chattering
mynah, whose province is not tribal land but the disputatious
. tribal folk male and female. He is the witness for all formal
payments made to or by a member of his sub-tribe, and for the
declaration of a husband’s private property at marriage and at its
return on divorce. Before the advent of the British he also had
minimal jurisdiction.
On the whole the Minangkabau democracy of Negri
Sembilan has accepted accretions whether Malay or British
with equanimity, confident in its power to bring even the
British official under its “sceptre of fascination". But its matri-
lincal democrats never really sought to remedy the two funda¬
mental .weaknesses of their constitution. They were so intent on
the principle of unanimity that they never realized the advantage
of accenting a majority vote, so that before the British period
minorities were always creating civil strife. They were so sus¬
picious of tyranny that they never gave the Yam-tuan the power
required .to federalize their territory. The Undang or four
territorial chiefs never met in council under the Yam-tuan, as
each of them met in council with his own tribal chiefs. The
British creation of a Council with the Yam-tuan as chairman,
the four Undang as members and a majority vote ccmentod the
warring elements of the little State of Negri .Sembilan for the
first time in history.
Theorists will point out how the study of his law and
constitution has made the Malay of Negri Sembilan perhaps the
most intelligent in the peninsula, and will complain that
bureaucracy has overlaid a healthy indigenous polity. But
•Openly arid covertly that democracy has contrived to function.
There are still all the old Malay offices, their holders elected still
in the old fashion. One evidence of their power is the almost
BRITISH ADMINISTRATION 85
K; -V
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Britain had to ensure peace and order and to build up com¬
munications that would consolidate isolated districts into
homogeneous states. It had to contrive that rulers in theory
constitutional should be so in practice. It had to enlarge the
ent to represent the rights and interests of immigrants g!
>rding to Muslim mediaeval theory had as pagans no Sfrf
at all. It had to arrange for public revenues to be spent |*
for public welfare. It had to transfer administration from the jg
hands of interested amateurs to the hands of disinterested
specialists and to increase the branches of government to
‘ Include such modern subjects as medicine and agriculture and
engineering.
As soon as the Malay chiefs had been allotted compensation 9-/
for tim loss of hereditary privileges in the shape of fixed allow-'
^ ifi it did not take long to win their co-operation, and the olc|fiA,
quickly gave way to the new. The change was greatM%'«
ted by the two main principles of Malay rule: the\cbn-
, of their chiefs by the rulers and the virtual conduct of
' it by the Bendahara or Prime Minister. Just as a Sultan
i had delegated authority to his Bendahara, so .now
jultans were content to entrust administration to* the.
Residents. For the kernel of the treaty with every state was j
that, while all revenue should be collected and all appointments
made in the name of the Ruler, he should accept a British •,
Resident whose advice had to be invited and followed upon all
; matters other than those touching Malay religion and custom*'
But how were these British Residents to discover the wishes
of the Malays and to explain to them the objects of British
policj%The Indian Mutiny had revealed the folly of legislating /
for Asiatics without means of ascertaining whether laws of
foreign origin were objectionable to them or not. So, following
the model of the Indian Councils Act of 1861 and mindful of
jthe Sultans’ time-honoured councils, the British instituted
State Councils with executive and legislative powers. The
President of every Council was the Ruler, and leading chiefs
were members, but there was the radical innovation that the
British Resident and Chinese merchants (and later other British
officials and unofficials and Indians) were also members. Taxa-'
tion, land laws, the review of death sentences, the enforced
88 MALAYA AND IT8 HISTORY
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92 MALAYA AND ITS HISTORY
With its great revenues Malaya had been able to afford the
service of such competent specialists that no constitutional
change was likely to put back the clock of progress. Malaya’s
forests were threaded by a thousand miles of railway and five
thousand miles of metalled roads.-The fifth of the country that
was cultivated had been surveyed from trigonometrical data.
There was scientific conservation of the small supply of
hard timber in Malaya’s boundless forests. Agriculturists had
increased the rice crops and done much to improve copra and
the quality of pineapples and the fruits. Only the Fisheries
Department remained inadequately staffed and equipped until
after the Japanese war.
< But the weak spot under any scheme for decentralization was
the State Councils. In Johore and Kedah these were efficient
bodies with Malays accustomed to the ways of Singapore and
Penang and having a good notion of modern government. But
under the shadow of the Federal Council no State Council in
the four oldest protected states had grown to maturity. The
members were the Sultans, the Resident, some Malay chiefs,
occasionally one or two British officials and unofficials and one
or two Chinese; Proceedings were in Malay and the views of the
Sultan were practically always those of the Resident and the
views of the chiefs those of the Sultan. It was the old Eastern
story: “What are legions and motor-cars thundering by? What
spikenard? What bezoar compared to the twinkle of a royal
eye-lash ?” To qualify these effete councils to deal with larger
issues European and Indian unofficials were now made members,
as also were younger Malays with a modem education and modem
minds. All unofficial members of the Federal Council were to
have served first on these State Councils. And to ensure federal
uniformity without obtrusiveness the two federal officers
responsible for finance and legislation were appointed members
of all the State Councils! Nine sets of individual laws were now
enacted by nine legislative bodies in a country the size of England.
It was farcical make-believe and it failed in its object; the five
States outside the Federation still showed no inclination to come
in. Why should they? Without cost to themselves they enjoyed
a pattern for their laws in federal legislation and borrowed
officials who had been trained in administration, tropical
BRITISH ADMINISTRATION 93
;i "• ) t 1 ilj
Ki rW.T« J
I{ 'ii'T* I •i'M
BRITISH ADMINISTRATION 95
4
THE REIGN OF LAW
99
impervious to foreign influences.’ Every peasant can quote the
sayings that embody it and the clever We compiled innumer¬
able digests with the impossible aim of identifying the la\V of
exogamous clans with the Muslim canon.
Life in a clan is communal, and the Hindu sword of exe¬
cution, the Hindu tortures and prison cage, and the Hindu, and >
Muslim lopping off of thieving hands would have involved the
loss of workers on tribal fields. So except for heinous and
incorrigible offenders tribal penalties always took the form of
restitution, a fowl or goat for pssnult, a man from the slayer’s
tribe in the event of homicide. With a rigidity unavoidable in
law designed foi a large population British law sentences
murderers to death and cares nothing for tribal loss or for
compensation in the shape of fowls, goats and sisters’ sons.
It refuses to accept the Minangkabau view that arson, robbery,
swindling and marriage with a woman of one’s own tribe are
capital offences. When accident is proved, it will not convict of
homicide, and what the Minangkabau custom condemns as
criminal cheating it often relegates to a civil court. In all these
points the Indian Penal Code introduced by the British is an
advance on Indonesian criminal law.
But with Minangkabau civil law neither Muslim nor
British law has interfered. The law of property remains matri¬
archal. In theory ancestral property still belongs to the tribe and
in practice descends to daughters and granddaughters or
Sisters and nieces and so on. This tribal law had two great
advantages in former days. To prevent the loss of a pair of
hands a tribe would defray n tribesman’s debt rather than let
him be lost to it as the debt-slave of a creditor. Secondly, it safe¬
guarded—and still safeguards—the proprietary rights of wives,
divorcees and widows, giving a divorcee, for example, a half
Share of all property acquired jointly during married life. In
modern times this tribal law has had another beneficial result. It
has kept land from passing into the hands of foreign money-'
lenders for the liquidation of individual debts.
A. primitive fairness to women was the one redeeming
feature in the law of the patriarchal Malay States. Villagers
on the Perak River, for example, still insist that on divorce
half the land acquired during wedlock shall be given to
, xoo MALAYA AND ITS HISTORY
majesti by some palace intrigue with his scalp down over his
eyes and his body tied to a stake to be drowned by the rising
tide. His accomplice would be the victim of obscene tortures or
of execution by drowning. Alternative to the death penalty in
Malacca of the fifteenth century were such punishments as
scalping or cutting out the tongue of a betrayer of royal
commands. The last Sultan of Malacca is alleged to havo had
his Lord High Admiral castrated for bringing false charges that
led to the execution of a Prime Minister, The veracity of a
witness was tested in those days by the Indo-Chinese methods
of ordeal by diving or by plunging a hand into boiling
water or molten tin, to extract a potsherd that as a concession
to Islam bore an inscription calling on Allah and the Four
Archangels to reveal which party spoke the truth. The Hindu
generalization in the Malacca digest as to the death sentence for
ten offences mirrors the contemporary disregard for human life.
Even a slave who had been struck a blow could lawfully kill his
assailant within three days, and if he killed him later was merely
fined, though, ns the compiler of the digest remarks, Muslim
law would hold him guilty of murder. But the Malacca and the
Pahang digests exhibit inconsistencies tluit may have been
purposely inserted to leave a Sultan scope to apply customary
Hindu or Muslim law as prejudice or policy dictated. Yet
a Sultan ruled by the consent of his subjects, apathetic and
superstitious though they might be, and the adoption of Hindu
law with its condonation of murder or payment of blood-money
made no insurmountable break with the Malay custom of
substituting a fine for the death sentence, a custom obviously
wolcoracd for the sake of their purse by Perak’s Sayid justiciars
of the eighteenth century; Perak’s Ninety-nine laws let a
murderer pay a fine and provide a buffalo or white goat for
the funeral feast. Whereas the usual penalty for theft was the
loss of a hand on the first and second occasion and the loss of a
foot for die diird or fourdi offences, these Perak Sayids allowed
a thief to compound for a first offence, to lose a finger for a
second and to be banished for a third. In fact, so discrepant are
the provisions of the several digests that there was little meaning
in a statement made in the Perak State Council in 1878 that
Malay law was for the most part “unwritten though generally
f
,5 saltpetre, copperware and ironware; gilded coffers from Canton
l birds of paradise to set in Turkish and Arabian turbans,
s to be noted that it is precisely the most valuable of this
rchandise—gold, silks, ivory and sandalwood—that were the
; perquisites of Malaya's merchant kings down to the British
period. In mediaeval Malacca chiefs as well as Sultan9 traded.
' JThe Malay Annals say that the Bendahara or Prime Minister
£,to Malacca’s last Sultan never failed in his ventures and was
vwWp than richest Tamil in the port. Pires talks of the
TRADE, MONOPOLIZED AND FRBB lO$
Bendahara’s great jewels and his five quintals of gold, but Pires
also records that Sultan Mansur Shah died possessed of 120
quintals of gold besides quantities of precious stones.
In the seventeenth century, as Dutch records show, the
Sultans of Kedah traded with India, taking cargoes of tip and
elephants to Bengal and Coromandel in their own royal vessels/ .
It was with the rulers of Kedah and Johore that the
monopolists made so many ineffectual agreements for the.
purchase of all the tin from their countries, and there is frequent
mention of vessels belonging to the Sultans and their chiefs.''
Early in the eighteenth century there was a Sultan’s brother at
Riau who nearly caused a rebellion by "engrossing all trade in
his own hands, buying and selling at his own prices”. And
Bugis traders, for whose merchant vessels the last Sultan of
Malacca had special laws drawn up, soon blossomed into chiefs
who not only married into the Malay ruling families but usurped
their commerce. As late as the nineteenth century the old ‘
E rogatives were asserted. For in the middle of that century
Singapore Chamber of Commerce was complaining that the
Temenggong of Johore monopolized trade in Malaya’s indi¬
genous gutta-percha, his armed followers intercepting cargoes
tor Singapore and securing nearly all a crop in which there was
then a boom: "it was inferred that extreme influence of some
kind was used, or some part of it would have found its way to
parties who offered much higher prices”.
This Malay tradition of royal trading brought two most
evil consequences. In the first place, protected by sumptuary
laws, the royal merchants prevented the emergence of a
commercial middle class. In the second place, when the arrival
of the Portuguese and Dutch monopolists put an end to inter¬
course between Indian merchant princes and Malay ruling
families, the one chance for Malays to get to understand the
uses of capital was extinguished, the royal families becoming
more and more Malay with no fresh Indian blood to keep alive
commercial instincts. Not, of course, that it was Malay rulers
who were to blame for the decline of Malay trade. For, while
the Sultans of mediaeval Malacca could spend money on the
building of merchant ships, the European monopolists now
hampered Malay enterprise and ruined Malay commerce,
Io6 N MALAYA AND ITS HISTORY
ii . , 'zi fyif
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CHAPTER XII
iffiEa
4t;Ki INDUSTRIES, PAST AND PRESENT
rice for their needs are Bruas and Muar. The solitary rice-patch
in some narrow valley against a background of dark forest or
green orchards is a delight to the eye, but if it escape drought,
it is 8till too liable to the depredations of pig, rats and deer, not
to speak of the dreaded elephant, to command the labour and
care of any intelligent Malay with other scope. So until Malacca
was founded about 1400, southern Malaya remained sparsely
populated, though in the north some of the fertile plainB may
have been irrigated under the kings of Langkasuka, the hin-
dulzed little state which Chinese clironiclers date back to the
first century a.d. Certainly Kedah Kelantan and Patani must
have planted wet rice under the sovereignty of Sri Vijaya, and
when that Malay Buddhist empire and its colonics fell before
Hindu Majapahit in the fourteenth century, northern Malaya
camo first under the influence of the Javanese and then under
that of the Th’ai, or modern Siamese, both of them expert in the
irrigation of rice-fields. It is for these historical reasons that
rice-planting reached so high a standard in the north, where
wide Irrigable plains attracted a population large enough for
rice to be cultivated even on a commercial scale. Before the
sporadic immigration of small bodies of Javanese and Banjarcse
in modern times, the only other expert rice-plantcrs in Malaya
were the Minangkabau colonists of Negri Scmbilan. A century
ago Kedah and Minangkabau states behind Malacca grew
enough rice to be able to export their surplus to the nearest
ports. Kelantan and Patani must have produced more than
enough for their own needs and Perak’s crop was adequate for
Its small population. But before the days of roads and railways,
drought or pests often meant an insufficient diet of maize or
tapioca for the people of remote isolated hamlets. From 1919 to
1921, when a famine in India led to restriction on the export of
rice from India, the Malayan governments spent £4,900,000
on buying rice from other countries.
Up-to-date statistics on the profits from rice arc badly
needed. Thirty-five years ago it was reckoned that with rice at
2jd. a gantang (about 6$ lb.) the owner of 2$ acres got next
to nothing the first year and after that about £5 a year. The cost
of planting and preparing the fields is made up mainly of the
owner’s labour, and that has risen in value with the riso in the
'-.ft'- v; . h
1I+ MALAYA AND ITS HISTORY
cost of living. Rice just before die war cost one shilling a gan-
tang, so that a crop from 2i acres was then worth £26 a year.
But the cash yield is deceptive. Such a holding, it has been cal¬
culated, will provide rice for a family of six with a surplus to
sell. Moreover, to produce a crop of ricetho planter has to work
for only five months in the year. , , , .
Writing in 1884 Sir William Maxwell calculated that a
square mile of irrigated fields in Province Wellesley should
support 1936 souls, which is well below the ratio of 36 per- cent
of all the rice consumed in Malaya, that was produced in 1939
from some 700,000 acres. The increase was probably dud to the
efforts of the Agricultural Department, which, after a decade of
experiment with 1300 strains, in 1925 chose and distributed 16
pedigree lines reckoned to increase the yield by 30 per cent
Work on a rice-field occupies less than half the year. But
the Malay is always a handyman rather than a specialist, so
that the rice-planter has other sources of food and income.
Chinese writers in 1416 noted how the Malacca holdings
were then full, as they are today, of sugarcane, bananas, fruit-
trees, vegetables, gourds and melons. Many Malay fruit-tree#
have been imported from abroad, mangoes from India, the
sapodilla guava and papaya by the Portuguese from South
America. Tom£ Pircs tells how in every street ofi mediaeval
Malacca there were women who sold fruit and other produce
and some had stalls in front of their houses. On his trip up the
east coast in 1830 Munshi Abdullah saw markets held from
sunset to dark by women who carried their garden stuffs to
the town in head-baskets. The Malacca stalls and the Kelantan
markets may have been due to the example of Javanese from
Majapahit. Under British encouragement such markets were
revived in some districts, but, like rice, most garden stuffs are
bought for a low price by the ubiquitous Chinese shopkeeper,
to whom the Malay villagers are generally in debt. ; £
Apart from rice, two only of the Malay’s crops can be counted
important, namely copra and para-rubber. Coconut palms,
though indigenous to Malayan shores, were few in. the south,
when the British first entered the Malay States. Outside
Malacca and Negri Serabilan the population was sparse and
• cultivation scant)-. Often palms had been felled in hostile raids.
INDUSTRIES, PAST AND PRESENT I15
LABOUR:HEALTH: EDUCATION:
i. Labour
ii. Health
Alike for labourers and for all classes and races, British
medicine has been an incalculable boon, modern science taking
the place of mediaeval guesswork. Disease, according to the
Malay notion, is duo to the attack of some spirit or to the
machinations of an enemy over some pnrt of the patient’s body;
for example, the clippings of hair or nails. Bathing, one may
offend some nature spirit. Hunting, one mav be struck down by
the malignant aura of slain deer or pig or bird, to be counter¬
acted by smearing one’s body with clay and so putting oneself
under the protection of the earth-spirit as a Greek actor put
himself under the protection of the god of wine by daubing his
face with wine lees. A woman may be harmed by the bottle-imp
familiar of ft rival. Especially baneful to women arc the banshees
of those who have died in childbirth. Younger than banshees,
bottle-imps and nature-spirits arc the djinns of Islam, the
Malay’s latest faith. Again, “Just as Plato ascribed disease to
disturbances of the balance of power between the four proper¬
ties of earth, air, fire and water, out of which tho body 13 com¬
pacted, so the Malay ascribes all diseases to the four classes of
genies presiding over those properties. The genies of the air
cause wind-borne complaints: dropsy, blindness, hemiplegia
and insanity. The genies of the black earth cause vertigo, vwth
sudden blackness of vision. The genies of fire cause hot fevers
and yellow jaundice. The white genies of the sea cause chill,
catarrhs and agues.” The Malay brought his most primitive
ideas of disease from central Asia and borrowed later notions
128 MALAYA AND ITS HISTORY
from contact first with Hindus and then with Indian Muslims
who had got second-hand from Arabia some knowledge of
Greek medical theory.
The Malay knows nothing of surgery, though he can treat
simple fractures. In cases of serious illness diagnosis is made by
means of a shaman's stance, whore Siva is still often invoked
to discover what spirit is causing the sickness and what offering
that spirit demands. For milder complaints the ordinary village
medicine-man omploys a simple clinical method based on
experience, but sometimes rendered impressive by pretence of
divination. His curative medicine consists of contagious or
homoeopathic magic, of placatory offerings, of spoken and
written charms, of herbal remedies and of diet to restoro the
balance between the four natural properties heat and cold,
dryness and moisture. A patient may bo rubbed with bozoar-
$tonc to acquire the vitality of its strong soul-substance. The
placatory offering may be waved over a sufferer or hung up in
iii. Education
Anson. The Division was to halt at Slim River and was expected
to make a stand there. But, worn out by three weeks’ continuous
fighting, our battalions were cut to pieces.
On 9 January, 1942, General Wavcll visited the front. He
can have needed no more than a glance at the map and Selangor’s
network of roads to order retreat past Kuala Lumpor, 125 miles
south down to the Muar River, the last obstacle except a strip
of sea between the enemy and Singapore. All the Malay States
were now to be abandoned except the southernmost, Johore.
Eye-witnesses have described the bizarre procession of lorries,
cars,- trollies, ambulances, ordnance vans, tractors, eleven
steam-rollers and two fire-engines that crept along the granite
roads of Selangor and Negri Scmbilan past groups of villagers
who stood stunned and bewildered. It was as if the Japanese
themselves could not believe their good fortune. The ftigitives,
many asleep from fatigue, moved unmolested. No bombs were
dropped. Not a bridge was blown up.
Nothing could halt the invader now, but it was tho turn of
the Australian Imperial Forces to strike a blow. There was a
flicker of phantom hope that somehow the Australians, who had
not so far gone into action, would accomplish the impossible
and retrieve the hour. They ambushed the Japanese at a bridge
which they blew up near Gcmas and they destroyed some
thousand of them for the loss of less than eighty Australians
killed and wounded. Except for this one engagement the defence
never had air-cover, though it had always been tho intention to
dofend Malaya from the air. But of what use was a successful
ambush when Britain’s forces were too small to wrest the
initiative by counter-attack ?
The Japanese advance continued without halt, incxorablo.
Tiie main body of the enemy arrived at Muar and after a battle
of six days crossed the river that was its last obstacle on the
mainland, pushing back an Indian brigade and compelling the
Australians at Gemas to retreat hurriedly across the one
bridge on the Segamat River to avoid encirclement. Bodies of
our men were cut off from time to time. On the coast the
Japanese had landed at Batu Pahat. The main Japanese army
now' pressed confidently forward by road and railway.
On 23 January, 1942, it was decided to withdraw all our
JAPAN’S HOUR OF TRIUMPH 137
THE FUTURE
' Pahang, 10, 15, 30-1, 35, 43-4, X“™'' St' Fran“’
48,63, 72-5,88, 100, 118-20
Pasai, 32, 34, 30,’ 38 Zabag, 30
fj * V-
* (New Delhi j2
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CENTRAL
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NEW DliLHI
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