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T H E V I O L I N :
SOME ACCOUNT OF THAT
LEADING INSTRUMENT,
AND ITS
BY
GEORGE DUBOURG.
FOURTH EDITION,
REVISED AND CONSIDERABLY ENLARGED.
LONDON:
ROBERT COCKS AND CO.
PUBLISHERS TO THE QUEEN,
MDCCCLII.
LONDON:
PRINTED BY J. MALLETT,
WARDOUR STREET.
PREFACE
TO THE PRESENT EDITION.
After a lapse of nearly sixteen years since this little work first
appeared in print, I have been called upon to prepare it anew for the
press, incorporating with it the additional matter necessary for the
extension of the subject to the present time.
My new readers may like to know, at the outset, what is the
intended scope of the following pages. This is soon explained. My
object has been to present to the cultivators of the Violin, whether
students or proficients, such a sketch (however slight) of the rise
and progress of that instrument, accompanied with particulars
concerning its more prominent professors, and with incidental
anecdotes, as might help to enliven their interest in it, and a little to
enlarge what may be called their circumstantial acquaintance with it.
This humble object has not been altogether, I trust, without its
accomplishment;—and here, while commending my renovated
manual to the indulgent notice of the now happily increasing
community of violin votaries, I would not forget to acknowledge,
gratefully, the liberal and generous appreciation with which, when it
first ventured forth, it was met by the public press, and introduced
into musical society.
G. D.
Brighton, August, 1852.
CONTENTS.
CHAPTER I.
CHAPTER II.
The Italians the first to develope the powers of the violin—the old and
modern schools—Baltazarini the early violin player—Giuseppe Guami—
Agostino Aggazzari introduced instrumental concertos into churches—
Carlo Farina—Michael-angelo Rossi—Giambattista Bassani—violin master
of Corelli—Torelli—Valentini—Arcangelo Corelli—Lulli’s jealousy of him
—publishes his first twelve sonatas—his solos—becomes acquainted
with Handel—visits Naples—anecdotes—sickens and dies—
anniversary performance in the Pantheon—his private character—
anecdotes—his will—contemporary performers—Don Antonio Vivaldi—
Francesco Geminiani—visits Naples—comes to England—visits Ireland—
his death in Dublin—his character—anecdotes—lorenzo Somis—his
Suonate printed at Rome in 1722—stephano Carbonelli—resides with
the Duke of Rutland—leads the opera-band, &c.—becomes a wine-
importer—dies in 1772—epigram—Pietro Locatelli—Arte di nuova
modulazione—dies in 1764—Giuseppe Tartini—marries, and is
discarded by his family—settles at Venice—his appointment at the
church of St. Anthony of Padua—his Suonate and Concerti—his
Adagios—dies at Padua—the Devil’s sonata—the dream—a legend in
verse—Francesco Maria Veracini, the younger—anecdotes—an
excellent contrapuntist—Pietro Nardini—a favourite pupil of Tartini—
visits Tartini in his last illness—Thomas Linley one of his pupils—Luigi
Boccherini—settles in Spain—dies at Madrid in 1806—his compositions
—Felice Giardini—studies at Milan and Turin—visits Rome and Naples
—arrives in London—visits St. Petersburg, and dies at Moscow—his
character—Antonio Lolli—dies at Naples—anecdote—Gaetano Pugnani
—founds a school at Turin—his style—his compositions—anecdotes—
dies at Turin—Giovanni Mane Giornovichi (Jarnowick) pupil of Lolli—
loses his popularity—dies of apoplexy—anecdotes—Giovanni Battista
Viotti—eclipses Giornovichi—quits public life—anecdotes—ordered to
quit England—embarks in the wine trade—loses his fortune—proceeds
to Paris—retires on a pension—dies in England in 1824—his character
and compositions—Francesco Vaccari—his early proficiency—performs
in England—Masoni—leaves Italy for South America—goes to India—
visits England, 1834—an invitation in rhyme—Spagnoletti—his
enthusiasm—his liberality—his quarrel with Ambrogetti.—pp. 37, et
seq.
CHAPTER III.
PAGANINI.
CHAPTER IV.
CHAPTER V.
THE GERMAN SCHOOL.
CHAPTER VI.
CHAPTER VII.
AMATEURS.
CHAPTER VIII.
FEMALE VIOLINISTS.
CHAPTER IX.
CHAPTER X.
CHAPTER I.
ORIGINAL AND EARLY HISTORY OF THE VIOLIN.
The Fiddle Family, like other tribes that have succeeded in making a
noise in the world, has given exercise to the ingenuity of learned
theorists and time-seekers, who have laboured to discover for it an
origin as remote from our own era, as it is, I fear, from any kind of
truth. It has probably been conceived that the Fiddle, associated as
he has been, from generation to generation, with jigs, country-
dances, fairs, junketings and other rusticities, had descended too
low in the scale of society—that he had rendered himself, as
Shakspeare for a while did his own genius, “stale and cheap to
vulgar company”—and that he required to be reminded of his
primitive dignity, and of his very high ancestral derivation—if he had
any. This latter point was of course to be first established; but, as
your zealous antiquary is a wholesale dealer in time, and is never at
a loss for a few centuries to link his conjectures to, the matter was
easy enough; indeed, the more doubtful, the better, since doubt is
the very life of theory. Accordingly, we have been invited to fall back
upon “the ancients,” and to recognize the Epigonion as the dignified
and classic prototype of our merry and somewhat lax little friend,
the Fiddle. To certain ancient Greek tablets relative to music, which
have been somewhere brought to light, Professor Murchard has
minutely assigned the date of 709 years before the Christian era;
and the following passage, Englished from his translation, is stoutly
alleged by the antiquarian advocates of the glories of the violin race:
—“But Pherekydes began the contest, and sat himself down before
all the people, and played the Epigonion;—for he had improved the
same; and he stretched four strings over a small piece of wood, and
played on them with a smooth stick. But the strings sounded so, that
the people shouted with joy.”
This is plausible enough, but far from conclusive. It is but the outline
of a description, and admits of various modes of filling up. If the
instrument partook at all of the violin character, it might seem, from
the reference which its name bears to the knees, to have been the
rude progenitor of either the double-bass or the violoncello, which
have both, as is well known, their official post between the knees:
but then, the prefix of ἐπί would denote that it was played upon the
knees of the artist. “Very well,” says the antiquarian; “it was a fiddle
reversed.” “Nay, Dr. Dryasdust, if you yourself overturn what you are
about, I have no need to say more.” Au reste, let any body stretch
four strings over a small piece of wood, and play on them with a
smooth stick, and then take account of what it comes to. No, no;
whatever the Epigonion may have been to the Greeks, he is nothing
to us: he may have been a respectable individual of the musical
genus of his day, when people blew a shell or a reed, and called it
music; but we cannot for a moment receive him as the patriarch of
the Fiddle Family. As soon should we think of setting up Pherekydes
against Paganini.
Dismissing the Epigonion, we come to the Semicon, another
pretender of Greek origin. This also, we are farther told, was a kind
of violin: but we deny that he was father to the violin kind. The
Semicon is said to have been played on with a bow; and yet a
learned German (Koch), in the fulness of his determination to have
strings enough to his bow, has claimed no less than thirty-five, as
the complement of the Semicon. How could any bow pay its devoirs
distinctly to thirty-five strings? Here, then, the dilemma is this: either
to translate the thing in question into a bow is to traduce the term,
or else the strings are an impertinence. Utrum horum mavis, accipe.
If the word plectrum could, by any ingenuity, be established to mean
a bow, quotations enough might be accumulated to prove that
instruments played with bows had their origin in a very remote
period. But the translation of the word into a bow, or such like thing,
as we find it in the Dictionaries, arises simply from the want of a
known equivalent—a deficiency which makes it necessary to adopt
any term that offers even the shadow of a synonym.
It has been stated, on the authority of a passage from Euphorion’s
book on the Isthmian Games, that there was an ancient instrument
called magadis, which was surrounded by strings; that it was placed
upon a pivot, upon which it turned, whilst the performer touched it
with the bow (or, at least, the plectrum); and that this instrument
afterwards received the name of sambuce.
The hieroglyphics of Peter Valerian, page 628, chap. 4, present the
figure of a muse, holding, in her right hand, a kind of bass or contra-
violin, the form of which is not very unlike that of our violins or
basses.
Philostratus, moreover, who taught at Athens, during the reign of
Nero, gives a description of the lyre, which has been thus translated:
—
“Orpheus,” he says, “supported the lyre against his left leg, whilst he
beat time by striking his foot upon the ground; in his right hand he
held the bow, which he drew across the strings, turning his wrist
slightly inwards. He touched the strings with the fingers of his left
hand, keeping the knuckles perfectly straight.”
From this description (if bow it could be called, which bow was
none), it would appear as if the lyre to which Philostratus alludes
were, forsooth, the same instrument which the moderns call the
contra-violin, or viola di gamba! To settle the matter thus, however,
would be indeed to beg the question.
As before observed, the word plectrum is, in the dictionaries,
translated by bow; but, even if this were a warranted rendering of
the word, it remains to be ascertained not only whether the bows of
the ancients were of a form and nature corresponding with ours, but
also whether they were used in the modern way. Did the ancients
strike their bow upon the strings of the instrument—or did they draw
forth the sound by means of friction? These questions are still
undecided; but opinions preponderate greatly in favor of the belief
that the plectrum was an implement of percussion, and therefore not
at all a bow, in our sense.
A recent French writer, Monsieur C. Desmarais, in an ingenious
inquiry into the Archology of the Violin, takes us back to the ancient
Egyptians, to whom he assigns the primitive violin, under the name
of the chélys, and suggests that its form must have resulted from a
studious inspection of one of the heavenly constellations!
M. Baillot, in his Introduction to the Méthode de Violon du
Conservatoire, speculating on the origin of the instrument, has a
passage which, in English, runs thus:—
“It is presumed to have been known from the remotest times. On
ancient medals, we behold Apollo represented as playing upon an
instrument with three strings, similar to the violin. Whether it be to
the God of Harmony that we should attribute the invention of this
instrument, or whether it claim some other origin, we cannot deny
to it somewhat that is divine.
“The form of the violin bears a considerable affinity to that of the
lyre, and thus favors the impression of its being no other than a lyre
brought to perfection, so as to unite, with the facilities of
modulation, the important advantage of expressing prolonged
sounds—an advantage which was not possessed by the lyre.”
This is pretty and fanciful, but far too vague to be at all satisfactory.
Apollo might appear to play on an instrument, in which antiquarian
ingenuity might discover some latent resemblance to the violin; but
where was his bow? M. Baillot has not ventured to assert that he
had one—and we may safely conclude that he had not, if we except
the bow that was his admitted attribute. As for the affinity to the
lyre, it is indeed as faint as the most determined genealogist,
studious of an exercise, could wish.
It has been remarked, by some curious observer, that, among the
range of statues at the head of the canal at Versailles, an Orpheus is
seen (known by the three-headed dog that barks between his legs),
to whom the sculptor has given a violin, upon which he appears
scraping away with all the furor of a blind itinerant. But is the statue,
or its original, an antique? We may rest in safe assurance that it is a
modern-antique; as much so, as the ingenious figment of Nero’s
fiddling a capriccio to the roaring accompaniment of the flames of
Rome!
As for the fidicula of the Romans (or rather, of the Latin Dictionary),
it is evidently, as far as it has been made to apply to the fiddle, no
legitimate family name. The violin very positively disowns all
relationship with it, and leaves it to settle its claims with the guitar.
As far as the mere name goes, however, it is not impossible that a
connection may exist, and that the word-hunting Skinner may be
right in deriving the Anglo-Saxon word fithele from the older German
vedel, and thence from the Latin fidicula, which, it is hardly
necessary to state, was any thing but a fiddle, and therefore “had no
business” to lend its appellation in the way here noticed.
On the whole, as regards the pretensions alleged on the side of the
ancients for the honor of having had the violin in existence among
them, it may be safely remarked, that, if nothing like the bow, which
is obviously connected most essentially with the expression and
character of the violin, can be traced to their days, the violin itself, à
fortiori, cannot be said to have belonged to them; and all those
questionable shapes which have been speculatively put forward as
possible fiddles, must be thrown back again into the field of
antiquarian conjecture, to await some other appropriation. The
following remarks by Dr. Burney may be taken as a fair summary of
all that needs to be observed on this head:
“The ancients seem to have been wholly unacquainted with one of
the principal expedients for producing sound from the strings of
modern instruments: this is the bow. It has long been a dispute
among the learned whether the violin, or any instrument of that
kind, as now played with a bow, was known to the ancients. The
little figure of Apollo, playing on a kind of violin, with something like
a bow, in the Grand Duke’s Tribuna at Florence, which Mr. Addison
and others supposed to be antique, has been proved to be modern
by the Abbé Winkelmann and Mr. Mings: so that, as this was the
only piece of sculpture reputed ancient, in which any thing like a
bow could be found, nothing more remains to be discussed relative
to that point.”—(Hist. of Music, 4to. vol. i, p. 494.)
The Welch, who are notoriously obstinate genealogists, have not
failed to mark the Fiddle for their own, and to assign him an origin,
at some very distant date, among their native mountains. In support
of this pretension, they bring forward a very ugly and clownish-
looking fellow, with the uncouth name of crwth. This creature
certainly belongs to them, and is so old as to have sometimes
succeeded in being mistaken, in this country, for the father of the
violin tribe—a mistake to which the old English terms of crowd for
fiddle, and crowder for fiddler, seem to have lent some countenance.
A little investigation, however, shows us that it was merely the
name, and not the object itself, that we borrowed, for a time, from
our Welch neighbours; and that, by a metonymy, more free than
complimentary, we fastened the appellation of crowd upon the violin,
already current among us by transmission from the continent. The
confusion thence arising has occasioned considerable
misapprehension: nor has the effect of it been limited to our own
island boundaries; for a French writer, M. Fétis, in one of his Letters
on the State of Music in England, reports the error, without any
apparent consciousness of its being such. Let us quote his passage
in English:
“The cruth is a bowed instrument, which is thought to have been the
origin of the viola and violin. Its form is that of an oblong square,
the lower part of which forms the body of the instrument. It is
mounted with four strings, and played on like a violin, but is more
difficult in the treatment, because, not being hollowed out at the
side, there is no free play for the action of the bow.”
“What!” exclaims the enquiring virtuoso, “is this box of a thing, this
piece of base carpentry, this formal oblong square, to be supposed
the foundation of that neat form and those graceful inflections which
make up the ‘complement externe’ of what men call the violin? Can
dulness engender fancy—and can straight lines and right angles
have for their lineal descendant the ‘line of beauty?’” The soberest
person would answer, this is quite unlikely; the man of taste would
deny it to be in the nature of things. No, no; our Cambrian codger
may have been a tolerable subject in his way—a good fellow for
rough work among the mountains, and instrumental enough in the
amusement of capering rusticity—but he must not be allowed, bad
musician though we freely admit he may have been, to give himself
false airs, and to assume honors to which his form and physiognomy
give the lie. Let him be satisfied to be considered “sui generis,”
unless he would rashly prefer illustrious illegitimacy, and be styled
the base violin.1
If we were disposed, in England proper, to get up a claim for the
first local habitation afforded to the violin, we might put together a
much better case for the instrument that was familiar to the Anglo-
Saxon gleemen, as early as the 10th century, than can be shown in
behalf of the candidate just dismissed. We could produce an
individual that should display a far better face, and should appear
with, at least, no great disgrace to the Fiddle Family, though bearing
about him none of the refinements of fashion. It may be as well to
exhibit him at once:—
In this representation (borrowed from “Strutt’s Sports and Pastimes
of the People of England”) we discern something which it is possible
to call a fiddle, without much violence to our notions “de rerum
natura.” There is grotesqueness, but not deformity: there is much of
the general character of the true violin, though some of its most
particular beauties are wanting. It is true that the sound-holes look
as if no notes save circulars were to be permitted to issue through
them—that the tail-piece seems forced to do duty for a bridge—that
the sides have no indented middle, or waist, to give the aspect of
elegance, and accommodate the play of the bow over the two
extreme strings—that the finger-board is non-existent—and that the
scroll, that crowning charm of the fiddle’s form, is but poorly made
amends for by the excrescent oddity substituted at the end of the
neck. With all this, however, there is visible warrant for calling it a
sort of fiddle. Though even a forty-antiquary power might fail to
prove it the origin of the stock, it has claims to be regarded as
exhibiting no very remote analogy to the violin; and thus far,
therefore, it may defy the competition of the Crwth. Whether it was
really born in Saxon England, however, or introduced from Germany,
might be a point for nice speculation, were it worth while to agitate
the enquiry.
Whither, then, are we to turn, after all, for the solution of this
problem in musical genealogy? That the violin is of a respectable
age, though not so old as what is commonly called antiquity, is a fact
apparent to the least laborious of enquirers; and it seems to have
been the practice, with those who have had occasion to touch on
this point, either to announce the said fact simply, and leave the
reader to make the most of it, or to mix up with it, by way of
elucidation, some general remark about the absence of light on the
matter. “The origin of the violin,” observes one of these authorities,
“like that of most of the several musical instruments, is involved in
obscurity. As a species of that genus which comprehends the viola,
violoncello, and violone, or double-bass, it must be very ancient.”
Similarly indefinite are the conclusions of others who have
approached the subject; so that it becomes necessary to dispense
with such embarrassing aid, and to help oneself to the truth, if it is,
peradventure, to be gathered. To me, much meditating on this
matter (if I may borrow Lord Brougham’s classic form of speech),
there seems reason to fix on Italy as the quarter to which we must
look for the “unde derivatur” required. Say, thou soft “Ausonia
tellus,” mother of inventions and nurse of the arts, say, soft and
sunny Italy, is it not to thee that belongs the too modest merit of
having produced and cherished the infancy, even as thou hast
confessedly supported and developed the after-growth and
advancement, of the interesting musical being whose history, in its
more secret passages, we are here exploring? Is it a world (as Sir
Toby feelingly asks), is it a world to hide virtues in? Well, if we
cannot obtain direct satisfaction, let us pursue the investigation of
our point a little more circuitously.
The perfect instrument which we now delight to honor by the name
of the violin—the instrument complete in form and qualities—“totum
in se teres atque rotundum”—appears to have been the result of a
highly interesting series of improvements in the art of producing
musical sounds from strings. How long a duration of time was
occupied by the elaboration of these improvements respectively, is
not readily to be ascertained, nor, perhaps, would the enquiry repay
the trouble—but the general order of progression in the
improvements themselves, is as clear as it is agreeable to
contemplate. The first great advancement consisted in the sounding-
board, by means of which invention a tone was produced, through
the vibration of the wood, that was incomparably better and fuller
than what was previously procured, through the mere vibration of
the strings. As the human voice is evolved from the mouth under a
concave roof, which serves it as a sounding-board, and gives
additional grace and vigour to its inflections, so does the upper shell
of the violin add a power of its own to the language of the strings.
The next improvement in the instrument, thus extended in capability,
was the neck or finger-board, which increased the range and variety
of the sounds, by giving to each string the power of producing a
series of notes. The bow was the next great step of advancement;
and this, like other important inventions, has provoked much learned
dispute as to the time and place of its origin, which however we
shall not here more particularly revert to, for indeed, “non nostrum
tantas componere lites.” With all these additions and appliances, we
come not yet to the instrument par excellence, the true violin; for an
intermediate and inferior state remains to be gone through. The
consideration of that state brings us to the regular construction of
the several instruments known by the general name of viol (for we
pass by the rebec, as being only a spurious or illegitimate kind of
fiddle), that were in the most common use during the 16th, and till
about the middle of the 17th, century. These were similar to each
other in form, but in size were distinguished into the treble-viol,
tenor-viol, and bass-viol. They had six strings, and a finger-board
marked with frets, like that of the lute or guitar2. Finally, as the
crowning change, the glorious consummation, came the conversion
of the viol into the violin, effected by a diminution of size, a
reduction of strings, from six to four, and the abolition of those
impediments to smoothness, and helps to irritation, the frets. The
same reformation attended the other instruments of the viol tribe,
which now became, mutato nomine, the viola and the violoncello.
In former days, we had the viol in,
’Ere the true instrument had come about:
But now we say, since this all ears doth win,
The violin hath put the viol out.
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