Bihar Al-Anwaar Volume 89 www.hubeali.

com

‫حبار األنوار‬
BIHAR AL-ANWAAR

‫اجلزء التاسع و الثمانون‬

Volume 89

‫حبار االنوار اجلامعة لدرر أخبار االئمة االطهار‬

Bihar Al-Anwaar – The summary of the pearls of the
Ahadeeth of the Pure Imams-asws

‫أتليف العالمة فخر االمة املوىل الشيخ حممد ابقر اجمللسىي‬

Author – The Allama, the pride of the community, the Mullah, the Sheikh Muhammad
Baqir Al Majlisi

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TABLE OF CONTENTS

THE BOOK OF QURAN ................................................................................................... 8

CHAPTER 1 – MERIT OF THE QURAN, AND ITS MIRACLE, AND IT WILL NOT BE ALTERED
BY THE CHANGES OF TIMES, NOR IS IT REPETITIVE BY FREQUENCY OF RECITATION, AND
THE DIFFERENCE BETWEEN THE QURAN AND THE FURQAN ........................................... 8
CHAPTER 2 – THE MERITS OF WRITING THE QURAN, AND COMPOSING IT, AND ITS
ETIQUETTES, AND THE PROHIBITION OF DELETING IT WITH THE SALIVA ...................... 38
CHAPTER 3 – THE BOOK OF REVELATION AND WHAT IS RELATED WITH THEIR
SITUATIONS ................................................................................................................ 41
CHAPTER 4 – STRIKING THE QURAN, PART OF IT WITH PART, AND ITS MEANING ......... 47
CHAPTER 5 – THE FIRST CHAPTER FROM THE QURAN TO BE REVEALED, AND THE LAST
CHAPTER REVEALED FROM IT ...................................................................................... 47
CHAPTER 6 – THE DETERMINATIONS OF THE QURAN ................................................... 47
CHAPTER 7 – WHAT HAS COME REGARDING METHOD OF COLLECTION OF THE QURAN,
AND WHAT EVIDENCE’S UPON ITS ALTERATION, AND IN IT IS CORRESPONDENCE OF
SA’AD BIN ABDULLAH AL-ASHARY AL-QUMMY REGARDING A VARIETY OF VERSES OF
THE QURAN AS WELL .................................................................................................. 48
CHAPTER ON COMPILATION OF THE QURAN, AND IT IS OTHER THAN WHAT ALLAH -azwj
MIGHTY AND MAJESTIC REVEALED .............................................................................. 89
CHAPTER 8 – FOR THE QURAN THERE IS AN APPARENT AND AN ESOTERIC, AND
KNOWLEDGE OF ALL THINGS IS IN THE QURAN, AND KNOWLEDGE OF ALL THAT IS WITH
THE IMAMS-asws, MAY THE GREETINGS BE UPON THEM-asws, AND NO ONE ELSE KNOWS IT
EXCEPT BY THEIR-asws TEACHING ................................................................................ 106
CHAPTER 9 – MERIT OF PONDERING IN THE QURAN .................................................. 151
CHAPTER 10 – INTERPRETING THE QURAN BY THE OPINION AND CHANGING IT ......... 153
CHAPTER 11 – METHOD OF SEEKING INTERCEDENCE WITH THE QURAN..................... 160
CHAPTER 12 – TYPES OF VERSES OF THE QURAN, AND ITS ABROGATING AND ITS
ABROGATED, AND WHAT IS REVEALED FROM IT REGARDING THE IMAMS-asws, MAY THE
GREETINGS BE UPON THEM-asws ................................................................................. 164
CHAPTER 13 – WHAT ALLAH-azwj HAD FAULTED THE JEWS WITH ................................. 168
CHAPTER 14 – THE QURAN IS A CREATION................................................................. 169
CHAPTER 15 – ASPECTS OF MIRACLES OF THE QURAN ............................................... 175
CHAPTER 16 – TRAVELLING WITH THE QURAN TO A LAND OF THE ENEMY ................. 175
CHAPTER 17 – THE SWEARING OATH WITH THE QURAN AND IN IT IS THE PROHIBITION
FROM THE SWEARING AN OATH WITH OTHER THAN ALLAH-azwj ................................. 175
CHAPTER 18 – BENEFITS OF VERSES OF THE QURAN AND SEEKING INTERCEDENCE WITH
IT (TO BE HEALED) ..................................................................................................... 176

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CHAPTER 19 – MERIT OF A BEARER OF THE QURAN, AND ITS RECITER, AND ITS
MEMORISER, AND THE ONE WORKING WITH IT, AND NECESSITY OF HONOURING THEM,
AND THEIR SUSTENANCE, AND STATEMENT OF TYPES OF RECITERS ........................... 178
CHAPTER 20 – REWARDS OF LEARNING THE QURAN AND TEACHING IT, AND ONE WHO
LEARNS WITH HARDSHIP, AND PUNISHMENT OF THE ONE WHO MERMORISES, THEN
FORGETS ................................................................................................................... 191
CHAPTER 21 – RECITING THE QURAN WITH AN EXCELLENT VOICE .............................. 198
CHAPTER 22 – THE QURAN BEING IN THE HOUSE AND CONDEMNATION OF NEGLECTING
IT .............................................................................................................................. 203
CHAPTER 23 – MERIT OF RECITING THE QURAN BY HEART AND BY (LOOKING) INTO THE
QURAN, AND REWARDS OF LOOKING AT IT, AND IMPACTS OF THE RECITATION AND ITS
BENEFITS .................................................................................................................. 205
CHAPTER 24 – IN HOW MUCH (TIME) SHOULD ONE RECITE THE QURAN AND COMPLETE
IT, AND MEANING OF THE CONTINUOUS STATE, AND MERIT OF COMPLETING THE
QURAN ..................................................................................................................... 218
CHAPTER 25 – SUPPLICATIONS OF THE RECITATION ................................................... 221
CHAPTER 26 – THE METHOD OF RECITATION AND ITS TIMINGS, AND CONDEMNATION
OF ONE WHO MANIFEST THE FAINTING DURING IT ................................................... 226
CHAPTER 27 – WHAT IS BEFITTING TO BE SAID AT READING SOME OF THE VERSES AND
THE CHAPTERS .......................................................................................................... 236
CHAPTER 28 – MERIT OF LISTENING INTENTLY TO THE QURAN, AND NECESSITATING IT,
AND ITS ETIQUETTES ................................................................................................. 240
CHAPTERS ON MERITS OF CHAPTERS OF THE QURAN AND ITS VERSES, AND WHAT
PURPOSES ARE APPROPRIATE FOR THAT ................................................................... 243
CHAPTER 29 – MERIT OF SURAH AL FATIHA AND ITS INTERPRETATION, AND MERITS OF
‘BISMILLAH’ AND ITS INTERPRETATION, AND IT BEING PART OF SURAH AL FATIHA, AND
OF EVERY SURAH, AND IN IT IS MERIT OF AL MAWAZATEYN ALSO ............................. 243
CHAPTER 30 – MERITS OF THE CHAPTER IN WHICH THE COW IS MENTION, AND AYAT AL
KURSI, AND ENDING OF THAT CHAPTER AND OTHERS FROM ITS VERSES, AND SURAH
AAL-E-IMRAN AND ITS VERSES, AND IN IT IS MERIT OF ANOTHER CHAPTER AS WELL . 309
CHAPTER 31 – MERITS OF SURAH AL NISAA ............................................................... 327
CHAPTER 32 – MERITS OF SURAH AL MAIDAH ........................................................... 327
CHAPTER 33 – MERITS OF SURAH AL ANAAM ............................................................ 328
CHAPTER 34 – MERITS OF SURAH AL A’RAAF ............................................................. 330
CHAPTER 35 – MERITS OF SURAH AL ANFAAL AND SURAH AL TAWBAH ..................... 331
CHAPTER 36 – MERITS OF SURAH YUNUS-as ............................................................... 332
CHAPTER 37 – MERITS OF SURAH HUD-as ................................................................... 334

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CHAPTER 38 – MERITS OF SURAH YUFUS-as ................................................................ 334

CHAPTER 39 – MERITS OF SURAH AL RA’AD ............................................................... 335
CHAPTER 40 – MERITS OF SURAH IBRAHIM-as AND SURAH Al HAJR ............................ 335
CHAPTER 41 – MERITS OF SURAH AL NAHL ................................................................ 335
CHAPTER 42 – MERITS OF SURAH BANI ISRAEEL ........................................................ 336
CHAPTER 43 – MERITS OF SURAH AL KAHF ................................................................ 337
CHAPTER 44 – MERITS OF SURAH MARYAM .............................................................. 340
CHAPTER 45 – MERITS OF SURAH TA HA .................................................................... 340
CHAPTER 46 – MERITS OF SURAH AL ANBIYA-as .......................................................... 341
CHAPTER 47 – MERITS OF SURAH AL HAJJ.................................................................. 341
CHAPTER 48 – MERITS OF SURAH AL-MOMINEEN ...................................................... 341
CHAPTER 49 – MERITS OF SURAH AL NOOR ............................................................... 342
CHAPTER 50 – MERITS OF SURAH AL FURQAN ........................................................... 342
CHAPTER 51 – MERITS OF THE THREE SURAH(S) AL TAWASEEN (CH. 26, 27, 28) ......... 342
CHAPTER 52 – MERITS OF SURAH AL ANKABOUT AND SURAH AL ROUM.................... 343
CHAPTER 53 – MERITS OF SURAH LUQMAN-as ............................................................ 343
CHAPTER 54 – MERITS OF SURAH AL SAJDAH ............................................................ 344
CHAPTER 55 – MERITS OF SURAH AL AHZAAB ............................................................ 344
CHAPTER 56 – MERITS OF SURAH SABA AND SURAH FAATIR ..................................... 344
CHAPTER 57 – MERITS OF SURAH YASEEN AND IN IT ARE MERITS OF OTHER CHAPTERS
AS WELL .................................................................................................................... 345
CHAPTER 58 – MERITS OF SURAH AL SAFAAT............................................................. 358
CHAPTER 59 – MERITS OF SURA SAAD ....................................................................... 358
CHAPTER 60 – MERITS OF SURAH AL ZUMAR ............................................................. 359
CHAPTER 61 – MERITS OF SURAH AL MOMIN ............................................................ 360
CHAPTER 62 – MERITS OF SURAH AL FUSSILAT .......................................................... 360
CHAPTER 63 – MERITS OF SURAH AL SHURA .............................................................. 360
CHAPTER 64 – MERITS OF SURAH AL ZUKHRUF .......................................................... 361
CHAPTER 65 – SURAH AL DUKHAN, ADDITIONAL TO WHAT WILL COME IN THE CHAPTER
ON MERITS OF READING SURAH(S) ‘AL HAWAMIM’ (BEGINNING WITH HA MEEM), AND
IN IT IS MERIT OF SURAH YASEEN AS WELL ................................................................ 361
CHAPTER 66 – MERITS OF SURAH AL JASIYA .............................................................. 364
CHAPTER 67 – MERITS OF SURAH AHQAF .................................................................. 364

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CHAPTER 68 – MERITS OF RECITATION OF ‘AL HAWAMEEM’ (SURAHS BEGINNING WITH

HA MEEM), AND IN IT IS MERIT OF RECITING ANOTHER SURAH AS WELL ................... 364
CHAPTER 69 – MERITS OF SURAH MUHAMMAD-saww ................................................. 366
CHAPTER 70 – MERITS OF SURAH AL FAT’H................................................................ 367
CHAPTER 71 – MERITS OF SURAH AL HUJURAAT ........................................................ 367
CHAPTER 72 – MERITS OF SURAH QAF ....................................................................... 367
CHAPTER 73 – MERITS OF SURAH AL ZARIYAAT ......................................................... 368
CHAPTER 74 – MERITS OF SURAH AL TOOR ................................................................ 368
CHAPTER 75 – MERITS OF SURAH AL NAJM ............................................................... 368
CHAPTER 76 – MERITS OF SURAH AL QAMAR, AND IN IT IS MERIT OF SURAH AL MULK
AS WELL .................................................................................................................... 369
CHAPTER 77 – MERITS OF SURAH AL RAHMAN .......................................................... 370
CHAPTER 78 – MERITS OF SURAH AL WAQIA, AND IN IT IS MENTION OF MERIT OF
ANOTHER SURAH AS WELL ........................................................................................ 371
CHAPTER 79 – MERITS OF SURAH AL HADEED AND SURAH AL MUJADILAH ................ 372
CHAPTER 80 – MERITS OF SURAH AL HASHR AND REWARD OF ITS LAST VERSES AS WELL
................................................................................................................................. 373
CHAPTER 81 – MERITS OF SURAH AL MUMTAHANA .................................................. 376
CHAPTER 82 – MERITS OF SURAH AL SAFF ................................................................. 376
CHAPTER 83 – MERITS OF SURAH AL JUMMAH AND AL MUNAFIQEEN, AND IN IT IS
MERIT OF OTHER CHAPTERS AS WELL ........................................................................ 377
CHAPTER 84 – MERITS OF SURAH AL TAGHABUN ....................................................... 378
CHAPTER 85 – MERITS OF READING ‘AL MUSABBIHAAT’ (CHAPTERS 17, 57, 59, 61, 62,
64, 87) ...................................................................................................................... 378
CHAPTER 86 – MERITS OF SURAH AL TALAQ AND SURAH AL TAHREEM ...................... 379
CHAPTER 87 – MERITS OF SURAH AL MULK ADDITIONAL UPON WHAT HAS PRECEDED,
AND WILL COME IN THE FOLD OF REST OF THE CHAPTERS, AND IN IT IS MERIT OF SOME
OF ITS VERSES, AND MERIT OF OTHERS CHAPTERS AS WELL ...................................... 379
CHAPTER 88 – MERITS OF SURAH AL QALAM ............................................................. 385
CHAPTER 89 – MERITS OF SURAH AL HAAQAH ........................................................... 386
CHAPTER 90 – MERITS OF SURAH AL NABA ................................................................ 386
CHAPTER 91 – MERITS OF SURAH NUH-as ................................................................... 387
CHAPTER 92 – MERITS OF SURAH AL JINN.................................................................. 387
CHAPTER 93 – MERITS OF SURAH AL MUZZAMMIL .................................................... 387
CHAPTER 94 – MERITS OF SURAH AL MUDDASSIR ..................................................... 388

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CHAPTER 95 – MERITS OF SURAH AL QIYAMAH ......................................................... 388

CHAPTER 96 – MERITS OF SURAH AL INSAAN (AL DAHR) ............................................ 388
CHAPTER 97 – MERITS OF SURAHS AL MURSALAAT AND AL NABA AND AL NAZIYAAT 389
CHAPTER 98 – MERITS OF SURAHS ABASA AND AL SHAMS ........................................ 389
CHAPTER 99 – MERITS TWO SURAH(S), AL INFITAR AND AL INSHIQAQ ....................... 390
CHAPTER 100 – MERITS OF SURAH AL MUTAFFIFEEN ................................................. 390
CHAPTER 101 – MERITS SURAH AL BUROUJ AND IN IT IS MERIT OF ANOTHER SURAH AS
WELL......................................................................................................................... 391
CHAPTER 102 – MERITS OF SURAH AL TARIQ ............................................................. 392
CHAPTER 103 – MERITS OF SURAH AL A’ALA, AND IN IT IS MERIT OF ANOTHER CHAPTER
AS WELL .................................................................................................................... 392
CHAPTER 104 – MERITS OF SURAH AL GHASHIYA....................................................... 393
CHAPTER 105 – MERITS OF SURAH AL FAJR ............................................................... 394
CHAPTER 106 – MERITS OF SURAH AL BALAD ............................................................ 394
CHAPTER 107 – MERITS OF SURAH AL SHAMS, AND SURAH AL LAYL, AND SURAH AL
ZOHA, AND SURAH INSHIRAH, AND IN ARE MERITS OF OTHER SURAH(S) AS WELL ..... 395
CHAPTER 108 – MERITS OF SURAH AL TEEN ............................................................... 396
CHAPTER 109 – MERITS OF SURAH AL ALAQ .............................................................. 397
CHAPTER 110 – MERITS OF SURAH AL QADR.............................................................. 397
CHAPTER 111 – MERITS OF SURAH AL BAYYINAH....................................................... 406
CHAPTER 112 – MERITS OF SURAH AL ZILZAAL, AND IN IT ARE MERITS OF ANOTHER
CHAPTER AS WELL ..................................................................................................... 407
CHAPTER 113 – MERITS OF SURAH AL AADIYAAT ....................................................... 411
CHAPTER 114 – MERITS OF SURAH AL QARIAH .......................................................... 411
CHAPTER 115 – MERITS OF SURAH AL TAKASUR, ADDITIONAL UPON WHAT HAS
PRECEDED AND WILL BE COMING.............................................................................. 412
CHAPTER 116 – MERITS OF SURAH AL-ASR ................................................................ 413
CHAPTER 117 – MERITS OF SURAH AL HUMAZA ........................................................ 413
CHAPTER 118 – MERITS OF SURAH AL FEEL AND SURAH QUREYSH ............................. 413
CHAPTER 119 - MERITS OF SURAH AL MAOUN........................................................... 414
CHAPTER 120 – MERITS OF SURAH AL KAWSAR ......................................................... 415
CHAPTER 121 – SURAH AL JAHAD (AL KAFIROUN) AND ITS MERITS, AND CAUSE OF ITS
REVELATION, AND WHAT IS TO BE SAID AT ITS READING ADDITIONAL TO WHAT HAS
PRECEDED, AND THERE WILL COME FROM THESE CHAPTERS AND IN IT IS MERIT OF

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ANOTHER CHAPTER AS WELL, AND ESPECIALLY REST OF THE ‘REFUGE SEEKERS’, AND
WHAT BENEFITS ARE APPROPRIATE TO THAT ............................................................ 415
CHAPTER 122 – MERITS OF SURAH AL NASR .............................................................. 422
CHAPTER 123 – MERITS OF SURAH LAHAB ................................................................. 423
CHAPTER 124 – MERITS OF SURAH AL TAWHEED, ADDITIONAL TO WHAT HAS PRECEDED
AND IT WILL COME IN THE FOLD OF THE CHAPTERS, AND IN IT ARE MERITS OF AYAT AL
KURSI AND ANOTHER CHAPTER AS WELL ................................................................... 423
CHAPTER 125 – MERITS OF AL MAWAZATEYN, AND THESE TWO ARE FROM THE QURAN,
ADDITIONAL TO WHAT HAS PRECEDED IN THE PREVIOUS CHAPTERS, AND IT SHALL
COME IN CHAPTERS ON THE SUPPLICATION OF THIS VOLUME AS WELL, AND IN IT ARE
MERITS OF SURAH AL KAFIROUN AND OTHER CHAPTERS AS WELL, SO DO NOT IGNORE
................................................................................................................................. 456
CHAPTER 126 – THE SUPPLICATION AT COMPLETION OF THE QURAN, ADDITIONAL TO
WHAT WE HAVE REFERRED IN CHAPTERS ON SUPPLICATION OF THIS VOLUME ......... 466
CHAPTER 127 – ALLEGORICAL OF THE QURAN AND INTERPRETATION OF ABBREVIATED
(LETTERS), AND IT HAS BEEN REVEALED TO MEAN YOU AND MAKE THE OTHERS TO
HEAR, AND IN IT ARE GENERAL, AND SPECIFIC, AND ABROGATING AND ABROGATED,
DECISIVE AND ALLEGORICAL ..................................................................................... 470

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‫كتاب القرآن‬

THE BOOK OF QURAN

‫ فضل القرآن و إعجازه و أنه ال يتبدل بتغري األزمان و ال يتكرر بكثرة القراءة و الفرق بني القرآن و الفرقان‬1 ‫ابب‬

CHAPTER 1 – MERIT OF THE QURAN, AND ITS MIRACLE, AND IT WILL NOT BE
ALTERED BY THE CHANGES OF TIMES, NOR IS IT REPETITIVE BY FREQUENCY OF
RECITATION, AND THE DIFFERENCE BETWEEN THE QURAN AND THE FURQAN

Ahadeeth only –

‫ال إي َّن يَّّلِلي َعَّز َو َج َّل‬

َ َ‫اٍ ق‬ ٍ َّ‫ال َع ْن يع ْك يرَمةَ َع ين ابْ ين َعب‬ ‫ي‬ ٍ ‫ي ي ي‬ ‫ي‬ ٍ
‫ اخلصال أيَِب َع ْن َس ْعد َع ْن حُمَ َّمد بْ ين َعْبد ا ْْلَميد َع ين ابْ ين أيَِب ََْنَرا َن َع ين ابْ ين حُحَْيد َع ين الث َُّم يي‬،‫ ل‬-1
.‫َح ٍد َو ْجهاً إي ََل َغ ْيريهي َو يع ْ َْتةح نَبييي حك ْم حُمَ َّم ٍد ص‬ ‫ات ثَََلاثً لَيس يمثْلَه َّن َشيء كيتابه و هو نحوره و يحكْمته و ب يته الَّ يذي جعلَه ليلنَّا يٍ قيبلَةً َال ي ْقبل َّ ي‬
َ ‫اّلِلح م ْن أ‬ ‫ْ َ َح‬ ‫ََ ح‬ ‫ْ َ ح ْ ٌ َ ح ح َ ح َ حح َ َ ح ح َ َْح ح‬
ٍ ‫حرم‬
َ‫ح ح‬

(The book) ‘Al Khisaal’ – My father, from Sa’ad, from Muhammad Bin Abdul Hameed, from Ibn Abu Najran, from
Ibn Humeyd, from Al Sumali, from Ikrima, from Ibn Abbas who said,

‘For Allah-azwj Mighty and Majestic there are three sanctities, there isn’t anything like these –
His-azwj Book, and it is His-azwj Noor and His-azwj Wisdom; and His-azwj House (Kabah) which He-
azwj Made it a direction for the people. Allah-azwj does not Accept from anyone, diverting to

elsewhere; and family of You-azwj Prophet-saww, Muhammad-saww!’’1 (Not a Hadeeth)

‫ت َو إيييّن‬ ‫ي‬ ‫اّلِلي صلَّى َّ ي يي‬ َ َ‫آابئييه ع ق‬ ‫ عيون أخبار الرضا عليه السَلم يابْألَساني ي‬،‫ ن‬-2
‫يد الث َََّلثَية َع ين يي‬
‫َجْب ح‬
َ ‫يت فَأ‬ ‫اّلِلح َعلَْيه َو آله َكأيي‬
‫َّن قَ ْد حدع ح‬ َ َّ ‫ول‬
‫ال َر حس ح‬
َ َ‫ال ق‬ َ ‫ضا َع ْن‬
َ ‫الر‬ َ
‫َح حد حُهَا أَ ْك ََبح يم َن ْال َخ ير‬ ‫ََت يرٌك فيي حكم الثَّ َقلَ ْ ي‬
َ ‫ني أ‬ ‫ح‬

(The book) ‘Uyoun Akhbar Al-Reza-asws, by the three chains from Al-Reza-asws, from his-asws
forefathers-asws having said: ‘Rasool-Allah-saww, may the Salawaat of Allah-azwj be upon him-saww
and his-saww Progeny-asws, said: ‘It is as if I-saww have been (Re) Called and I-saww have responded,
and I-saww am leaving behind among you all the two weighty things. One of these is greater
than the other.

.‫وّن فيي يه َما‬ ‫السم ياء إي ََل ْاألَر ي ي‬ ‫اَل حبل َمَْ حد ي‬ ‫كيتاب َّي‬
‫ف ََتْلح حف يي‬
َ ‫ض َو ع ْ َْتيِت أ َْه َل بَْي يِت فَانْظححروا َكْي‬ ْ َ َّ ‫ود م َن‬
ٌ ٌ ْ َ َ ‫اّلِل تَبَ َارَك َو تَ َع‬ ‫َ ح‬

The Book of Allah-azwj Blessed and Exalted is a rope extended from the sky to the earth, and
my-saww family, People-asws of my-saww Household, therefore consider how you are replacing
me-saww regarding these two!’’2

.‫أقول قد أوردان أخبار الثقلني يف كتاب اإلمامة فَل نعيدها‬

Note – I (Majlisi) am saying, ‘We have referred the Ahadeeth of the two weighty things in the
book of Imamate, so we shall not be repeating these’.

1
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 1 H 1
2
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 1 H 2

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.ً‫صغيريا‬ ‫ي‬ ‫اّلِل الْ حقرآ َن فَرأَى أ ََّن أَحداً أ ْحع يطي َشيئاً أَفْ ي ي‬ ‫ول َّي‬
َ ‫صغََّر َعظيماً َو َعظَّ َم‬
َ ‫ض َل َمَّا أ ْحعط َي فَ َق ْد‬
َ ْ َ َ َ ْ ‫اّلِل ص َم ْن أ َْعطَاهح َّح‬ ‫ال َر حس ح‬
َ َ‫ معاّن األخبار ق‬،‫ مع‬-3

(The book) ‘Ma’any Al Akhbar’ –

‘Rasool-Allah-saww said: ‘One whom Allah-azwj Gives the Quran, so he views that there is
someone who has been Given something which is superior than what he has been Given, so
he has belittled the large and enlarged the little’’.3

‫الزبحوير َو أ ََّما يم ْن َخ ْل يف يه َال‬ ‫اطل يم ْن قيبَ يل الت َّْوراةي و َال يم ْن قيبَ يل ْي‬
َّ ‫اإل ْيَن ييل َو‬ َ َ
‫يي ي‬ َ َ‫ني يَ َديْيه َو ال يم ْن َخ ْل يف يه ق‬
‫ال َال ََيْتيه الْبَ ح‬
‫باطل يم ْن بَْ ي‬
‫يي ي‬
‫ تفسري القمي ال ََيْتيه الْ ح‬،‫ فس‬-4
.‫اب يحْب يطلحهح‬ ‫ي ي ي يي ي‬
ٌ َ‫ََيْتيه م ْن بَ ْعده كت‬

Tafseer Qummi - Neither did the falsehood come from before it, nor (would it come) from
after it. [41:42]. He said: ‘No falsehood has come to him from before the Torah, nor from
before the Evangel and the Psalms, and as for from behind it, no Book will be coming after it
to invalidate it’’.4

‫اّلِلي ب ينَةٌ بصائرها صب ي‬ ‫ي‬ ‫ي‬ ‫يي ي‬ ‫ي ي‬

‫آي‬
ٌ ‫صائحرهح] َو‬
ََ ‫اب َّ َي‬ ْ ٌ‫َّمهح إيلَيْ حك ْم َو بَقيَّة‬
‫استَ ْخلَ َف َها َعلَْي حك ْم كتَ ح‬ َ ‫ علل الشرائع ييف حخطْبَة فَاط َمةَ ع ييف أ َْم ير فَ َد َك َّّلِل في حك ْم َع ْه ٌد قَد‬،‫ ع‬-5
‫ضو يان أَتْ باعه و مؤداي صمؤٍد] إي ََل الن ي‬ ‫استي َماعحهح َو قائدا صقَائي ٌد] إي ََل يي‬ ‫ي ي ي ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫اعهح‬
َ َ‫َّجاة أَ ْشي‬
َ ‫حَي‬ َ ‫الر ْ َ َ َ ح‬ ْ ‫حمنْ َكش َفةٌ َسَرائحرَها َو بحْرَها ٌن حمتَ َجلييَةٌ ظََواهحرهح حمدميٌ للْ َيَبيَّة‬

(The book) ‘Ilal Al Sharaie’ –

‘In a sermon of (Syeda) Fatima-asws regarding the matter of Fadak: ‘For Allah-azwj there is a
Covenant He-azwj has Advanced to you all and a remainder left behind upon you – the Book of
Allah-azwj. It’s insights are clear, and a sign revealing its secrets, and a proof of those apparent
is flashing. For the created beings is to listen to it, and following it guides to the Satisfaction
and leads its adherents to the salvation.

.‫ص يه الْ َم ْوحهوبَية َو َشَرائي يط يه الْ َمكْتحوبَية َو بَيينَاتييه ا َْجَالييَ ية‬

‫ضائيلي يه الْم َد َّونَية و حُجلي يه الْ َكافيي ية و رخ ي‬
َ‫َ َ ح‬ َ َ ‫ح‬
‫ي‬ ‫يي‬ ‫في ييه تيبيا حن حج يج َّي ي ي‬
َ َ‫اّلِل الْ حمن َرية َو َُمَا يرمه الْ حم َحَّرَمة َو ف‬ َ ‫َْ ح‬

Therein are radiant Arguments of Allah-azwj and his Sacred Prohibitions, and a collection of His-
azwj Merits, and sufficiently comprehensive statements, and His-azwj Allowed bestowments and

its written conditions (Laws), and His-azwj clear evidence!’’5

‫ فَ َعظَّ َم ا ْْلح َّجةَ في ييه َو‬-‫ضا ع يَ ْوماً الْ حق ْرآ َن‬ ‫ال ذَ َكر يي‬
َ ‫الر‬ َ َ َ‫ي َع ْن أَبيه ق‬
‫يي‬
‫الرا يز يي‬
َّ ‫وسى‬ ‫ي‬
َ ‫ل َع ْن حُمَ َّمد بْ ين حم‬ ‫ عيون أخبار الرضا عليه السَلم الْبَْي َه يق ُّي َع ين َّ ي‬،‫ ن‬-6
‫الص ْو يي‬
‫اَجَن يَّة َو الْ حمنْ يجي يم َن النَّا ير‬
ْ ‫ني َو حع ْرَوتحهح الْ حوثْ َقى َو طَ يري َقتحهح الْ حمثْلَى الْ حم َؤييدي إي ََل‬‫ال هو حبل َّي ي‬
‫اّلِل الْ َمت ح‬
‫ي ي يي‬
‫ْاليَةَ الْ حم ْعجَزةَ يف نَظْمه فَ َق َ ح َ َ ْ ح‬

(The book) ‘Uyoun Akhbar Al-Reza-asws, may the greetings be upon him-asws – Al Bayhaqi, from Al
Sowly, from Muhammad Bin Musa Al Razy, from his father who said,

‘One day Al-Reza-asws mentioned the Quran. He-azwj Magnified the arguments in it and
miraculous signs in its system. He-asws said: ‘It is the strong Rope of Allah-azwj and His-azwj

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Firmest Handle, and its path is the exemplar leading to the Paradise and the salvation from
the Fire.

‫ني يَ َديْيه َو‬

‫باطل يم ْن بَْ ي‬
‫ي ٍ يي ي‬ ‫ي‬ ‫ي ي‬ ٍ ٍ ‫ي‬ ‫ي يي‬ ُّ ‫َال َيَْلح حق يم َن ْاأل َْزيمنَ ية َو َال يَغي‬
‫يل الْحَْبَهان َو حح َّجةً َعلَى حك ييل إنْ َسان ال ََيْتيه الْ ح‬
َ ‫ث َعلَى ْاألَلْسنَة ألَنَّهح ََلْ حُْي َع ْل لَزَمان حدو َن َزَمان بَ ْل حجع َل َدل‬
ٍ ‫ُح‬
.‫يد‬ ‫ال يمن خلْ يف يه تَنْ يزيل يمن ح يكي ٍم َي‬
َ ْ ٌ َ ْ

It is neither created from the times nor difficult upon the tongues, because it is not Made for
a particular time before the time, but it is Made at evidence of the Proof, and an Argument
upon every human being. Neither did the falsehood come from before it, nor (would it come)
from after it. (It is) a Revelation from the most Wise, the most Praised [41:42]’’.6

‫الس ََليم ب ين عب يد ْ ي ي‬ ‫ي‬ ‫ي‬ ‫ي‬

‫ال أَبحو‬ ََ ‫وسى بْ ين أ َْع‬
َ َ‫ني ق‬ َ ‫اْلَميد َع ْن حم‬ ْ َ ْ َّ ‫َّل َع ْن حُمَ َّمد بْ ين حُمَ َّمد بْ ين حسلَْي َما َن َع ْن َعْبد‬ ‫اعةٌ َع ْن أيَِب الْ حم َفض ي‬ َ َ‫ األمال للشيخ الطوسي َُج‬،‫ ما‬-7
‫آابئييه ع َع ين‬ ‫ي‬ ‫السائي ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ‫ِ َع ين الْبَاق ير َع ْن‬ َّ ‫ني َع ْن أَبي ييه َع ْن َعطَاء بْ ين‬ َ ‫صحر بْ حن ا َْجَ ْه يم َع ْن حُمَ َّمد بْ ين حم ْسل يم بْ ين َو َارَة َع ْن حُمَ َّمد بْ ين حم‬
ََ ‫وسى بْ ين أَ ْع‬ ْ َ‫َّل َو َح َّدثَيِن ن‬
‫الْ حم َفض ي‬
‫صرت ياب ُّلر ْع ي ي‬ ‫ي‬ ‫ي‬ ‫َُحَ ير َو حجعيلَ ْ ي‬ْ ‫َس َويد َو ْاأل‬ ‫ت إي ََل ْاألَبْيَ ي‬ ‫ي ي‬ ‫َّب ص قَ َ ي‬
‫ت‬ ْ َّ‫ِ َو أححل‬ ‫ض َم ْسجداً َو نح ْ ح‬ ‫ل ْاأل َْر ح‬
َ ‫ت‬ ْ ‫ض َو ْاأل‬ ‫ب َكا َن قَ ْبلي أ ْحرسلْ ح‬ ٌّ ‫يت َخَْساً ََلْ يح ْعطَ حه َّن نَي‬
‫ال أ ْحعط ح‬ ‫ي‬
‫الن يي‬
‫يت َج َو يام َع الْ َكلييم‬ ‫ي‬
‫ب قَ ْبلي َو أ ْحعط ح‬
‫ال ليني ٍ ي‬
‫َحد أ َْو قَ َ َ ي‬
ٍ ‫يل الْغنائيم و ََل َيِح َّل يأل‬
َ ْ َ ‫َ ََ ح‬

(The book) ‘Al Amaali’ of the Sheykh Al Tusi – A group, from Abu Al Mufazzal, from Muhammad Bin Muhammad
Bin Suleyman, from Abdul Salaam Bin Abdul Hameed, from Musa Bin Ayn. Abu Al Mufazzal said, ‘And it is
narrated to me by Nasr Bin Al Jahm, from Muhammad Bin Muslim Bin Warah, from Muhammad Bin Musa Bin
Ayn, from his father, from Ata’a Bin Al Saaib,

‘From Al-Baqir-asws, from his-asws forefathers-asws, from the Prophet-saww having said: ‘I-saww have
been Given five (things), no Prophet-as before me-saww have been Given. I-saww have been sent
to the white and the black and the red; and the earth has been Made as a Masjid for me -saww;
and I-saww am Helped by the awe; and the war booties have been Legalised for me-saww and it
has not been Legalised for anyone - (or said, ‘For any Prophet-saww) – before me-saww, and I-saww
have been Given the comprehensive speech’’.

‫ت َما َج َو يام حع الْ َكلييم‬

‫ت أ ََاب َج ْع َف ٍر ع قحلْ ح‬
‫ال َعطَاءٌ فَ َسأَلْ ح‬
َ َ‫ق‬

Ata’a (the narrator) said, ‘I asked Abu Ja’far-asws. I said, ‘What is the comprehensive speech’?’

‫ال الْ حق ْرآ حن‬

َ َ‫ق‬

He-saww said: ‘The Quran’.

‫ي‬ ‫يث حَّر ٍان و ََل حُي ييد ْ يي‬ ‫ي‬

.‫اْلََّرياّنح‬
ْ ‫ني‬ َ ‫ث به ييف َه َذا الطَّ ير ييق إَّال حم‬
ََ ‫وسى بْ حن أ َْع‬ َ ْ َ َ ‫َّل َه َذا َحد ح‬‫ال أَبحو الْ حم َفض ي‬
َ َ‫ق‬

Abu Al-Mufazzal said, ‘This is a Hadeeth of ‘Harran’ (a place), and no one has narrated with it
in this way except Musa Bin Ayn Al-Harrany (inhabitant of Harran)’’.7

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‫َن رج ًَل سأ ََل أَاب عب يد َّي‬ ‫ي‬ ‫ل َع ْن أيَِب ذَ ْك َوا َن َع ْن إيبْ َر ياه َيم بْ ين الْ َعبَّ ي‬ ‫ عيون أخبار الرضا عليه السَلم الْبَْي َه يق ُّي َع ين َّ ي‬،‫ ن‬-8
-‫اّلِل ع‬ ْ َ َ َ ‫ضا َع ْن أَبييه ع أ َّ َ ح‬ ‫اٍ َع ين يي‬
َ ‫الر‬ ‫الص ْو يي‬
‫ما اب حل الْ حقر ي‬
ً‫اضة‬
َ ‫ض‬َ ‫آن َال يَْزَد حاد َعلَى النَّ ْش ير َو الد َّْر يٍ إيَّال َغ‬ْ َ َ

(The book) ‘Uyoun Akhbar Al-Reza-asws, may the greetings be upon him-asws – Al Bayhaqi, from Al
sowly, from Abu Zakwan, from Ibrahim Bin Al Abbas,

‘From Al-Reza-asws, from his-asws father-asws: ‘A man asked Abu Abdullah-asws, ‘What is the matter
the Quran does not increase upon the dissemination and the studying except the freshness?’

.‫ض إي ََل يَ ْويم الْ يقيَ َام ية‬

ٌّ ‫ان َج يدي ٌد َو يعْن َد حك ييل قَ ْوٍم َغ‬
ٍ ‫اٍ دو َن َان ٍٍ فَهو ييف حك يل َزم‬
َ ‫ي‬ َ‫ح‬
‫ي‬ ٍ ٍ ‫ي‬
‫اَل ََلْ َُْي َعلْهح لَزَمان حدو َن َزَمان َو َال لنَ ٍ ح‬
َ ‫اّلِلَ تَبَ َارَك َو تَ َع‬
َّ ‫َن‬َّ ‫ال يأل‬
َ ‫فَ َق‬

He-asws said: ‘Because Allah-azwj Blessed and Exalted did not Make it for a Particular era besides
an era, nor for a particular people besides a people. Thus, it will be new for every era and
fresh in the view of every people up to the Day of Qiyamah’’.8

‫ي‬ ‫َّل عن رج ياء ب ين َُيَي عن ي ع حقوب ب ين ي ي ي‬

َ ‫ت أ ََاب ا ْْلَ َس ين الثَّال‬
‫ث ع َما َاب حل‬ ‫ال َسأَلْ ح‬ ‫َّح يو يي‬
َ َ‫ي ق‬ ‫اعةٌ َع ْن أيَِب الْ حم َفض ي َ ْ َ َ ْ ْ َ َ ْ َ ْ َ ْ ي‬
ْ ‫الس يكيت الن‬ َ َ‫ األمال للشيخ الطوسي َُج‬،‫ ما‬-9
‫الْ حقر ي‬
.‫آن َو ذَ َكَر ََْن َوهح‬ْ

(The book) ‘Al Amaali’ of the Sheykh Al Tusi – A group, from Abu Al Mufazzal, from Raja’a Bin Yahya, from Yaqoub
Bin Al Sikeet Al Nahwy who said,

‘I asked Abu Al-Hassan-asws the 3rd, ‘What is the matter the Quran’ – and he mentioned
approximate to it’’.9

‫اّلِلي ع َع ين‬
َّ ‫ت أ ََاب َعْب يد‬ َ َ‫ان َو َغ ْيريهي َع َّم ْن ذَ َكَرهح ق‬
‫ال َسأَلْ ح‬
ٍ َ‫اش ٍم ع ين اب ين يسن‬
‫ي‬ ‫ي‬
ْ َ ‫ي َع ْن إيبْ َراه َيم بْ ين َه‬
‫يس َع ين ْاألَ ْش َع ير يي‬‫ معاّن األخبار أيَِب َع ْن أ ْ ي ي ي‬،‫ مع‬-10
َ ‫َُحَ َد بْن إ ْدر‬
‫ان أَم َشيء و ي‬
‫اح ٌد‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ٌ ْ ْ َ‫الْ حق ْرآن َو الْ حف ْرقَان أَ حُهَا َشْيئ‬

(The book) ‘Ma’any Al Akhbar’ – My father, from Ahmad Bin Idrees, from Al Ash’ary, from Ibrahim Bin Hashim,
from Ibn Sinan and others, from the one who mentioned it, said,

‘I asked Abu Abdullah-asws about the Quran and the Furqan, ‘Are these two things or one
thing?’

.‫ِ الْ َع َم يل بييه‬ ‫ي‬ ‫ي ي‬

‫ال الْ حق ْرآ حن ُجحْلَةح الْكتَاب َو الْ حف ْرقَا حن الْ حم ْح َك حم الْ َواج ح‬
َ ‫ال فَ َق‬
َ َ‫ق‬

He (the narrator) said, ‘He-asws said: ‘The Quran is the whole Book, and the Furqan is the
Decisive (Verses), the Obligatory to be working with’’.10

‫ال الْ حقرآ حن ُجحْلَةح الْ يكتَ ي‬ ‫ي‬ ‫ي‬ ‫ال سأَلْت أَاب عب يد َّي‬ ٍ ‫ي‬
‫َخبَ حار َما يَ حكو حن َو الْ حف ْرقَا حن الْ حم ْح َك حم‬
ْ ‫اب َو أ‬ ْ َ َ‫اّلِل ع َع ين الْ حق ْرآن َو الْ حف ْرقَان ق‬ ْ َ َ ‫ تفسري العياشي َع ين ابْ ين سنَان قَ َ َ ح‬،‫ شي‬-11
.‫الَّ يذي يح ْع َم حل بييه َو حك ُّل ُمحْ َك ٍم فَ حه َو فح ْرقَا ٌن‬

(The book) ‘Tafseer Al Ayyashi’ – from Ibn Sinan who said,

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‘I asked Abu Abdullah-asws about the Quran and the Furqan. He-asws said: ‘The Quran is the
whole Book, and news of what is to transpire, and the Furqan is the Decisive (Verses) which
is worked with, and every Decisive (Verse), it is Furqan (criterion)’’.11

ً‫َّب ص يَلَ حيسي َي الْ حف ْرقَا حن فح ْرقَاان‬ ‫ي‬

َّ ‫ علل الشرائع ييف َم َسائ يل ابْ ين َس ََّلٍم أَنَّهح َسأ ََل الني‬،‫ ع‬-12

(The book) ‘Ilal Al Sharaie’ –

‘About the questions by Ibn Salaam, he asked the Prophet-saww, ‘Why is the Furqan named as
‘Furqan’ (criterion)?’

.‫ت حكلُّ َها ُجحْلَةً ييف ْاألَلْ َو ياح َو الْ َوَريق‬ ‫ف و الت َّْوراةي و ْي‬
َّ ‫اإل ْيَن ييل َو‬ ‫ت ييف َغ ْيري ْاألَلْو ياح و َغ ْريه يمن ُّ ي‬ ‫ال يألَنَّه مت َف ير حق ْالاي ي‬
ْ َ‫الزبحوير أحنْ يزل‬ َ َ َ ‫الص حح‬ َ ‫َ َ حح‬ ْ َ‫الس َوير أحنْ يزل‬
ُّ ‫ت َو‬ َ ‫قَ َ ح ح َ ي‬

He-saww said: ‘Because the Verses are separate, and the Chapters were Revealed in other than
the Tablets while others from the Parchments (of Ibrahim-as & Musa-as), and the Torah, and
the Evangel, and the Psalms were all Revealed wholly in the Tablets and the Leaves (pages)’’.12

‫وم إي ََل‬ ْ ‫اّلِلح ال إيلهَ إيَّال حه َو‬

‫اْلَ ُّي الْ َقيُّ ح‬ َ ‫اّلِلي تَبَ َارَك َو تَ َع‬
َّ ‫اَل اَل‬ َ َ‫اّلِلي ع ق‬
َّ ‫ال َسأَلْتحهح َع ْن قَ ْويل‬ َّ ‫ان َع ْن أيَِب َعْب يد‬
ٍ َ‫َّض ير ع ين اب ين يسن‬
ْ َ ْ ‫ تفسري القمي أيَِب َع ين الن‬،‫ فس‬-13
‫قَ ْولييه َو أَنْ َزَل الْ حف ْرقا َن‬

Tafseer Al Qummi – My father, from Al Bazr, from Ibn Sinan,

‘From Abu Abdullah-asws, he (the narrator) said, ‘I asked him-asws about Words of Blessed and
Exalted: Alif Lam Meem [3:1] Allah, (there is) no god but He, the Living, the Eternal [3:2] And
He Revealed the Criterion; [3:4].

.‫ص ييدقحهح َم ْن َكا َن قَ ْبلَهح يم َن ْاألَنْبييَ ياء‬ ‫ي ي‬

َ ‫اب حه َو ُجحْلَةح الْ حق ْرآن الَّذي يح‬
‫ي‬
‫ال الْ حف ْرقَا حن حه َو حك ُّل أ َْم ٍر حُْم َك ٍم َو الْكتَ ح‬
َ َ‫ق‬

He-asws said: ‘The Furqan (Criterion), it is every Decisive Command, and the Book as a whole is
the Quran which ratifies the ones from the Prophets-as who were before it’’.13

‫ال َيسعت أَاب عب يد ا َّّلِلي ع ي حق ح ي ي ي‬

‫آن ح حدوداً َكح حد ي‬
.‫ود الدَّا ير‬ ‫اْل يم ي‬
ٍ ‫يد بْ ين َع َّو‬ ‫ي‬ ‫ احملاسن أيَِب َع ين الن ْ ي‬،‫ سن‬-14
‫ح‬ ‫ول إ َّن للْ حق ْر ح‬ َ ْ َ َ ‫اض قَ َ ْ ح‬ َْ ‫ب َع ْن َعْبد‬ ‫ي‬
‫َّضر َع ْن َُْي ََي ا ْْلَلَ يي‬

(The book) ‘Al Mahasin’ – My father, from Al Nazr, from Yahya Al Halby, from Abdul Hameed Bin Awwaz who
said,

‘I heard Abu Abdullah-asws saying: ‘For the Quran there are boundaries like the boundaries of
a house’’.14

‫ي‬ ‫ي‬ ‫يٍي‬ ‫ اخلرائج و اَجرائح ريوي أ ََّن ابن أيَِب الْعوج ياء و ثَََلثَةَ نَ َف ٍر يمن الد ي‬،‫ يج‬-15
َ ‫ض حك ُّل َواحد منْ حه ْم حربح َع الْ حق ْرآن َو َكانحوا ِبَ َّكةَ َع‬
‫اه حدوا‬ َ ‫َّه يريَّة اتَّ َف حقوا َعلَى أَ ْن يح َعا ير‬
ْ َ َ َ َْ َْ َ ‫ح‬
‫ضتي يه ييف الْ َع يام الْ َقابي يل‬
َ ‫َعلَى أَ ْن َيُييئحوا يِبحَع َار‬

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(The book) ‘Al Kharaij Wa Al Jaraih’ –

‘It is reported that Ibn Abu Al-Awja and three person from the Eternalists concurred upon that
each one of them would find contradictions in a quarter of the Quran, and they were at
Makkah. They made a pact upon that they would come with its contradictions in the next
year.

‫يي ي‬ ‫ي‬ ‫ي‬ ‫ي‬ َ َ‫اجتَ َم حعوا ييف َم َق يام إيبْ َر ياه َيم ع أَيْضاً ق‬
‫ت‬
‫يض الْماءح َك َف ْف ح‬
َ ‫ض ابْلَعي ماءَك َو اي َساءح أَقْلعي َو غ‬
‫يل اي أ َْر ح‬ ‫َح حد حه ْم إيييّن لَ َّما َرأَيْ ح‬
َ ‫ت قَ ْولَهح َو ق‬ َ ‫ال أ‬ ْ ‫ال ا ْْلَْو حل َو‬َ ‫فَلَ َّما َح‬
‫ض ية‬
َ ‫َع ين الْ حم َع َار‬

When the year passed by and they had gathered in the standing place of Ibrahim-as as well,
one of them said, ‘When I saw His-azwj Words: And it was Said: “O earth, swallow down your
water, and O sky, clear away!” And the water abated [11:44], I stopped from the
contradiction!’

‫ض ية‬ ‫ال ْالخر و َك َذا أ ََان لَ َّما وج ْدت قَولَه فَلَ َّما استيأَسوا يمنْه خلَصوا َيَنيًّا أَيس ي‬
َ ‫ت م َن الْ حم َع َار‬
‫ْ ح‬ ‫ْ َْ ح ح َ ح‬ ‫ََ ح ْ ح‬ َ ‫َو قَ َ َ ح‬

And the other said, ‘And I am like that. When I found His-azwj Words: So when they had
despaired from him, they concluded whispering. [12:80], I despaired from the
contradictions!’

‫آن ال ََيْتحو َن ِبييثْلي يه‬

‫اإلنْس و ا َْجي ُّن على أَ ْن َيْتحوا ِبييثْ يل ه َذا الْ حقر ي‬
ْ َ َ ‫ت إيلَْي يه ْم و قَرأَ َعلَْي يه ْم قحل لَئي ين ْ ي ي‬
َ ‫اجتَ َم َعت ْ ح‬ ْ َ َ
‫و َكانحوا ي يسُّرو َن بي َذليك إي ْذ مَّر علَي يهم َّ ي‬
َ ‫الصاد حق ع فَالْتَ َف‬ ‫َ َ َْ ح‬ ‫ح‬ َ
‫ي‬
.‫فَبحهتحوا‬

And they were happy with that when Al-Sadiq-asws passed by them. He-asws turned towards
them and recited unto them: Say: ‘If the humans and the jinn were to combine together to
come with the like of this Quran, they would not (be able to) come with the like of it, [17:88].
They were confounded’’.15

‫اّلِلي ص أَيُّها النَّاٍ إينَّ حكم ييف َزم ي‬

‫ان حه ْدنٍَة َو أَنْتح ْم َعلَى ظَ ْه ير‬ َ َ‫آابئييه ع ق‬ ‫يي‬ ٍ َ ‫َساني‬
َ ْ ‫ح‬ َ َّ ‫ول‬‫ال َر حس ح‬
َ َ‫ال ق‬ َ ‫يد َع ْن َج ْع َف ير بْ ين حُمَ َّمد َع ْن أَبيه َع ْن‬ َ ‫ تفسري العياشي يِب‬،‫ شي‬-16
‫اَجَ َه َاز ليبح ْع يد‬
ْ ‫َع ُّدوا‬ ٍ ‫ان بي حك يل موع‬
‫ود فَأ ي‬
‫ي َْ ح‬
‫يد و َيْتيي ي‬ ٍ‫ي‬ ‫ي‬ ٍ‫ي‬ ‫ي ي‬
َ َ َ ‫س َو الْ َق َمَر يحْبليَان حك َّل َجديد َو يح َقييرَابن حك َّل بَع‬َ ‫َّم‬ ٌ ‫الس ْريح بي حك ْم َس ير‬
ْ ‫يع فَ َق ْد َرأَيْتح حم اللَّْي َل َو الن ََّه َار َو الش‬ َّ ‫الس َف ير َو‬
َّ
‫الْم َفازي‬
َ

Tafseer Al Ayyashi, by chains,

‘From Ja’far-asws Bin Muhammad-asws, from his-asws father-asws, from his-asws forefathers-asws
having said: ‘Rasool-Allah-saww said: ‘O you people! You are in a time of truce and you are upon
the back of the journey and the travelling is quick with you. You are seeing the night and the
day, and the sun and the moon, decaying everything new and drawing closer every distant
promise, therefore prepare for the distant triumph!’

‫اّلِلي َما َد حار ا ُْهحْدنَية‬

َّ ‫ول‬ َ ‫فَ َق َام الْ يم ْق َد حاد فَ َق‬
َ ‫ال َاي َر حس‬

15
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Al-Miqdad-ra stood up. He-ra said, ‘O Rasool-Allah-saww! What is the house of truce?’

‫ص َّد ٌق َم ْن َج َعلَهح أ ََم َامهح قَ َادهح إي ََل ا َْجَن يَّة‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ال دار ب ََل ٍء و انْ يقطَ ٍاع فَيإذَا الْتبست علَي حكم الْ يف ي‬
ٌ ‫َت َكقطَ يع اللَّْي يل الْ حمظْل يم فَ َعلَْي حك ْم يابلْ حق ْرآن فَيإنَّهح َشاف ٌع حم َشف‬
َ ‫َّع َو َماح ٌل حم‬ ‫ََ َ ْ َ ْ ح َح‬ َ َ ‫قَ َ َ ح‬
‫َو َم ْن َج َعلَهح َخلْ َفهح َساقَهح إي ََل النَّا ير‬

He-saww said: ‘A house of affliction and termination! When the Fitna is confusing upon you like
a piece of the dark night, upon you all is with the Quran for it is an interceder Interceded for,
and a truthful informer. One who makes it to be in front of him it will guide him to the
Paradise, and one who makes it to be behind, it will usher him to the Hellfire!

‫ي‬ ‫ي ي‬ ‫ي ي‬ ‫صل لَي ي ي‬ ٍ‫ي‬ ٍ ٍ ‫يل يَ حد ُّل َعلَى َخ ْيري َسبي ٍيل َو حه َو كيتَ ح ي‬ ‫و هو َّ ي‬
‫ْمةٌ َو َابطنحهح علْ ٌم ظَاهحرهح‬
َ ‫س اب ُْهَْزل َو لَهح ظَ ْهٌر َو بَطْ ٌن فَظَاهحرهح حك‬
َ ْ ‫اب تَ ْفصيل َو بَيَان َو َِْحصيل َو حه َو الْ َف ْ ح‬ ‫الدل ح‬ َ‫َ ح‬
‫يق‬ ‫ي‬ ‫ي‬ ‫ي‬
ٌ ‫يق َو َابطنحهح َعم‬ٌ ‫أَن‬

And it is the evidence pointing upon the best way, and it is a Book of detail and clarity, and it
is the precise elucidation, and it is the decider not to be taken in jest, and there is an apparent
for him and an esoteric. It’s apparent is wisdom and its esoteric is knowledge. It’s apparent is
elegant and its esoteric is deep.

.‫وِ لي َم ْن َعَرفَهح‬
‫اْليكْم ية و دلييل علَى الْمعر ي‬ ‫ي‬
‫يح ا ُْهحَدى َو َمنَازحل ْ َ َ َ ٌ َ َ ْ ح‬
‫صى َعجائيبهح و َال تحْبلَى َغرائيبهح في ييه م َ ي‬
‫صاب ح‬ َ ‫َح‬ َ ‫وم َال حِْح َ َ ح‬
‫يي‬
ٌ ‫وم َو َعلَى حَنحومه حَنح‬
ٌ ‫لَهح حَنح‬

There are stars for it, and upon its stars are stars. It’s wonders cannot be counted, nor can its
strangeness decline. In it are lamps for the guidance and the stages (minarets) of wisdom, and
evidence upon the good for the one who recognises it’’.16

َ‫َّص َفة‬ َ ‫يل َعلَى الْ َم ْع يرفَية لي َم ْن َعَر‬‫ ِبييسن يادهي عن موسى ب ين جع َف ٍر عن آابئييه ع ين الني ي ي ي يي ي‬،‫الراونْ يد يي‬ ‫ي‬
َ ‫ِ الن‬ ٌ ‫َّب ص مثْلَهح إ ََل قَ ْوله َو َدل‬
‫ي‬ َ َ ْ َ ْ َ ْ َ ‫ نَ َواد حر َّ َ ي ْ َ َ ْ ح‬-17

(The book) ‘Nawadir’ of Al Rawandy – by his chain,

‘From Musa-asws Bin Ja’far-asws, from his-asws forefathers-asws, from the Prophet-saww similar to it
up to his-saww words: ‘And evidence upon the recognition for the one who recognises the
fairness.

‫ات يابلنُّوير حُيْ يس حن‬

‫ص يري َكما َيَْ يشي الْمستنيري ييف الظُّلحم ي‬
‫ِ الْب ي‬ ‫ِ و َيَْلحص يمن نَ َش ٍ ي‬ ‫ي‬ ‫ي‬
َ ‫ح َْ ح‬ َ َ ‫ِ فَإ َّن التَّ َف ُّكَر َحيَاةح قَ ْل ي‬ ْ ‫ح‬ ٍ
َ َ‫َّص َفةَ نَظََرهح يَْن حجو م ْن َعط‬
َ ‫صَرهح َو لْيحْبل يغ الن‬
َ َ‫ع َر حج ٌل ب‬
َ ‫فَ ْل َْري‬
‫ي‬
.‫ص‬ َ ُّ‫الْتب‬
ََّ ‫ص َو يحق ُّل‬ َ ُّ‫َّخل‬
َ ‫الت‬

Let a man take care of his sight and let his look reach the fairness. He will be rescued from
defects and freed from entanglement, for the pondering is life of the heart of the insightful
just as the illuminated walks in the darkness with the light. It improves the liberation and
reduces the delay’’.17

‫ِ لي َم ْن‬ ‫ي‬ ‫ي‬ ‫آن فَيإ َّن قيراءتَهح َكفَّارةٌ لي ُّ ي ي ي ي‬

‫لذنحوب َو س ْْتٌ يف النَّار َو أ ََما ٌن م َن الْ َع َذاب َو يحكْتَ ح‬ َ ََ
‫ك بي يقراءةي الْ حقر ي‬
ْ َ َ َ ‫اّلِل ص َاي َسلْ َما حن َعلَْي‬
‫ول َّي‬
‫ال َر حس ح‬
َ َ‫ جامع األخبار ق‬،‫ جع‬-18
ْ ‫ت إيلَْي يه‬
‫اَجَنَّةح َو َر يض َي َعْنهح الْ َم ْوََل‬ ‫ي‬ ‫ي‬ َّ ‫احبي يه‬
‫يد و ي عطَى بي حك يل سورةٍ ثَواب نَي ٍب و ي ْن يزحل علَى ص ي‬ٍ ‫ي ْقرؤه بي حك يل آي ٍة ثَو ي ي‬
ْ َ‫الر ُْحَةح َو يَ ْستَ ْغفحر لَهح الْ َم ََلئ َكةح َو ا ْشتَاق‬ َ َ ََ‫ي حَ َ َ ي‬ ْ ‫اب مائَة َش يه َ ح‬
‫َ َحح ي َ َ ح‬

16
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 1 H 16
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(The book) ‘Jamie Al Akhbar’ –

‘Rasool-Allah-saww said: ‘O Salman-ra! Upon you is with reciting the Quran, for its recitation is
an atonement for the sins, and a veil in the Hellfire, and security from the Punishment, and
Rewards of one hundred martyrs will be written for the one reciting it for every Verse, and he
will be Given Rewards of a Prophet-as will be Given for every Chapter, and the Mercy will
descend upon its companion (reader), and the Angels will seek Forgiveness for him, and the
Paradise will yearn for him, and the Master-azwj will be Satisfied with him!

‫الصر ي‬
َّ ‫اط فَيإ َذا َختَ َم الْ حق ْرآ َن أ َْعطَاهح‬ ‫ي‬ ٍ ‫ي‬ ٍ َ ْ‫اّلِلح إيلَْي يه ياب َّلر ُْحَية و أ َْعطَاهح بي حك يل آيٍَة أَل‬
َّ ‫َو إي َّن الْ حم ْؤيم َن إي َذا قَ َرأَ الْ حق ْرآ َن نَظََر‬
‫اب‬
َ ‫اّلِلح ثَ َو‬ َ ‫ف ححور َو أ َْعطَاهح ب حك ييل َح ْرِ نحوراً َعلَى ي‬ ‫ي‬ َ
‫اّلِلح َعلَى أَنْبييَائييه‬ ‫ثَََليِثيائٍَة و ثَََلثَةَ ع َشر نَبيياً ب لَّغحوا يرس ي‬
ٍ َ‫االت ريّبييم و َكأَََّّنَا قَرأَ حك َّل كيت‬
َّ ‫اب أَنْ َزَل‬ َ َْ َ َ َ ‫َ َ ي‬ َ

And when the Momin recites the Quran, Allah-azwj Looks at him with the Mercy and will Give
him, for every Verse (recited), a Hourie, and for every letter, a light upon the Bridge. When
he ends the Quran, Allah-azwj will Give him Rewards of three hundred and thirteen Prophet-
saww delivering the Messages of their-as Lord-azwj, and it will be as if he has read every Book

Allah-azwj has Revealed upon His-azwj Prophets-as.

ٍ‫آن َم يدينَةً ييف ا َْجَن يَّة الْ يفرَد ْو يٍ حك ُّل َم يدينَ ٍة يم ْن حد َّرة‬
‫اّلِل بي حك يل سورةٍ ييف الْ حقر ي‬ ‫ي ي‬ َّ ‫وم يم ْن َم َق يام يه َح ََّّت يَغْ يفَر‬
‫اّلِلح َج َس َدهح َعلَى النَّا ير َو َال يَ حق ح‬
ْ ْ َ ‫اّلِلح لَهح َو ألَبَ َويْه َو أ َْعطَاهح َّح ي ح‬ َّ ‫َو َحَّرَم‬
‫ي‬ ‫ي‬ ٍ ‫ف اب‬ ‫ي‬ ‫ي‬ ٍ ‫ي‬ ٍ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ٍ ‫ي‬ ‫ي‬
‫الر ُْحَة َعلَى‬ َّ ‫ب م َن‬ َ ْ‫ف َدا ٍر ييف حك ييل َدا ٍر مائَةح أَلْف حح ْجَرةٍ ييف حك ييل حح ْجَرةٍ مائَةح أَلْف بَْيت م ْن نحوٍر َعلَى حك ييل بَْيت مائَةح أَل‬ ‫ضَراءَ ييف َج ْوِ حك ييل َمدينَة أَلْ ح‬ ْ ‫َخ‬
‫يل يم ْن إي ْستَ ْ ََب ٍق َخ ْريٌ يم َن الدُّنْيَا َو َما في َيها‬ ‫ٍ ي ي‬ ‫آخَر َو َعلَى َرأ ي‬
ٌ ‫ٍْ حك ييل بَ َّواب منْد‬
ٍ ‫اب بيي يد حك يل ب َّو ٍ ي ي‬
َ ‫اب َهديَّةٌ م ْن لَ ْون‬ ٍ ‫ي‬
َ ‫حك ييل َابب مائَةح أَلْف بَ َّو َ ي‬
‫ٍ ي‬

And Allah-azwj will Prohibit his body upon the Hellfire, he will not stand from his position until
Allah-azwj will Forgive for him and for his parents, and Allah-azwj will Give him for every Chapter
in the Quran, a city in the Garden of Al-Firdows, each city being of green gems. In the interior
of every city will be a thousand house, and in every house will be a thousand chambers, in
every chamber will be a hundred thousand rooms of light, upon every room will be a hundred
thousand doors of Mercy, upon every door will be a hundred thousand doormen, in the hand
of every doorman will be a gift from a different variety than another, and upon the head of
every doorman will be a towel of brocade better than the world and whatever is in it!

‫اش يم َن‬ٍ ‫ف فيَر‬‫ف س يري ٍر و َعلَى حك يل س يري ٍر يمائَةح أَلْ ي‬

َ ‫ي‬
‫ي‬ ‫ٍ ي‬ ‫ي‬ ‫ي‬ ٍ ‫ٍ ي‬ ‫ٍ ي‬
َ َْ‫َو ييف حك ييل بَيْت مائَةح حد َّكان م َن الْ َعنْ َيَب َس َعةح حك ييل حد َّكان َما ب‬
َ َ ْ‫ني الْ َم ْش يرق َو الْ َمغْ يرب َو فَ ْو َق حك ييل حد َّكان مائَةح أَل‬
‫ي‬ ‫ف يذرا ٍع و َعلَْيها يمائَةح أَلْ ي‬ ‫ي ي‬ ‫ي‬ ‫اش أَلْ ي‬ ‫ي‬ ‫الْ يفَر ي‬
َ ْ‫ف ححلَّ ٍة يحَرى حم ُّخ َساقَ ْي َها يم ْن َوَراء تيل‬ ‫اش حوراء عينَاء ي‬
‫ك ا ْْلحلَ يل َو‬ ْ ‫ف ذ َر ٍاع َو فَ ْو َق حك ييل فَر ٍ َ ْ َ ح َ ْ ح‬
َ َ َ ‫است َد َارةح َعج َيزِتَا أَلْ ح‬ ‫اش إي ََل الْفَر ي ح‬
‫ُّر و الْياقح ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫وت‬ َ َ ‫َعلَى َرأْس َها ََت ٌج م َن الْ َعْن َيَب حم َكلَّ ٌل ابلد يي‬

And in every room will be one hundred stalls of ambergris. The vastness of each stall is what
is between the east and the west, and above every stall are a thousand thrones, and upon
every throne are a thousand beds. The distance from the bed to the bed is of a thousand
cubits, and above every bed will be a maiden Houries. The circumference of her body is of a
thousand cubits, and upon her are one hundred thousand garments. The flesh of her legs can
be seen from beyond those garments, and upon her head is a crown of ambergris embedded
with the gems and the sapphire.

‫ان و ييف عنح يقها أَلْف قي ََلدةٍ يمن ا َْجوه ير بني حك يل قي ََلدةٍ أَلْ ي‬ ‫ي‬ ‫ي‬ ‫يي‬ ‫ف ذح َؤاب ٍة يمن الْ يمس ي‬ ‫ي ي‬
‫ني‬ ‫ك َو الْغَاليَة َو ييف أحذحنَْي َها قح ْرطَان َو َشنْ َف َ ح َ ح َ َ َْ َ َْ َ ي َ ح‬
َ َْ‫ف ذ َر ٍاع َو ب‬ ْ َ َ َ ْ‫َو َعلَى َرأْس َها ستُّو َن أَل‬
‫ف لَو ٍن يمن الشَّر ي‬
‫ي‬ ‫ي‬ ‫ي َدي حك يل حوراء أَلْف خ يادٍم بيي يد حك يل خ يادٍم َكأْ ي‬
‫اب َال يح ْشبيهح بَ ْع ح‬
ً‫ضهح بَ ْعضا‬ ‫ٍ ي‬
َ َ ْ ْ‫ٍ م ْن َذ َهِ يف حك ييل َكأْ ٍٍ مائَةح أَل‬
ٌ َ ‫َ ْ ي َ َْ َ ح َ َ ي‬

Page 15 of 490
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And upon her head are a thousand forelocks of musk and perfume, and in her ears are two
earrings, and two pearls, and in her neck are a thousand necklaces of jewels. Between each
necklace is (a distance of) a thousand cubits, and in front of every Hourie are a thousand
servants, in the hand of every servant will be a cup of gold, in every cup will be a thousand
types of drinks, not resembling each other.

ٍ‫اّلِلي يمن حك يل لَو ٍن يمائَةَ لَ َّذة‬ ‫ي‬ ‫صع ٍة يمائَةح أَلْ ي‬ ٍ َ‫ت أَلْف مائي َدةٍ و علَى حك يل مائي َدةٍ أَلْف ق‬
‫ف لَْو ٍن م َن الطَّ َع يام َال يح ْشبيهح بَ ْع ح‬
ُّ ‫ضهح بَ ْعضاً َيُي حد َوي‬ ٍ ‫ييف حك يل ب ي‬
ْ ‫ل َّ ْ ي‬ َ ْ َ‫ص َعة َو ييف حك ييل ق‬
ْ ‫ح‬ َ‫ح َ َ َ ي‬ َْ ‫ي‬

In every room will be a thousand tables, and upon each table will be a thousand bowl, and in
each bowl a thousand varieties of good, not resembling each other. The friend of Allah-azwj will
find from every type one hundred pleasures!

‫ِ َيَْحر حج يم ْن فَ يم يه َملَكاً يح َسبيي حح لَهح إي ََل يَ ْويم الْ يقيَ َام ية‬
ٍ ‫اّلِل بي حك يل حر‬ ‫اّلِل علَي يه أَب واب َّ ي‬
ْ َ ‫الر ُْحَة َو َخلَ َق َّح ي‬
‫ي‬
َ َ ْ ْ َ ‫َاي َسلْ َما حن الْ حم ْؤم حن إيذَا قَ َرأَ الْ حق ْرآ َن فَتَ َح َّح‬

O Salman-ra! When the Momin reads the Quran, Allah-azwj will Open a thousand doors of Mercy
to him, and Allah-azwj will Create and Angel for every letter emerging from his mouth. He will
glorify (Allah-azwj) for him up to the Day of Qiyamah.

‫اّلِلي ب ع َد ْاألَنْبيي ياء الْعلَماء حَُّ َُحلَةح الْ حقر ي‬

‫آن َيَْحر حجو َن يم َن الدُّنْيَا َك َما َيَْحر حج‬ ‫ي ي‬ ‫ِ إي ََل َّي ي ي ي ي‬ ‫ي‬
ْ َ ‫َ حَح‬ ْ َ َّ ‫اّلِل م ْن قَراءَة الْ حق ْرآن َو إي َّن أَ ْكَرَم الْعبَاد إي ََل‬ َ ‫س َش ْيءٌ بَ ْع َد تَ َعلُّيم الْعلْ يم أ‬
َّ ‫َح‬ ‫ي‬
َ ‫َو إنَّهح لَْي‬
‫اب ْاألَنْبييَ ياء‬ ‫ي‬ ‫ْاألَنْبيياء و حُي َشرو َن يمن قحبويريهم مع ْاألَنْبيي ياء و َيَحُّرو َن علَى ي ي‬
َ ‫الصَراط َم َع ْاألَنْبييَاء َو ََيْ حخ حذو َن ثَ َو‬
‫ي‬ َ َ َ ََ ْ ‫َ ح َ ْ ح ْ ح‬

And there isn’t anyone after learning the knowledge, more Beloved to Allah -azwj than reciting
the Quran, and the servants most honourable to Allah-azwj after the Prophets-as, and the
scholars, then bearers of the Quran. They will be exiting from the world just as the Prophets-
saww had exited, and will be Resurrected from their graves with the Prophets -as, and they will

be passing upon the Bridge with the Prophets-as, and they will be taking Rewards of the
Prophets-as.

‫اّلِلي يمن الْ َكرام ية و الشَّر ي‬ ‫ي‬ ‫يي‬ ‫ي‬ ‫فَطح َ ي ي ي ي ي‬

ِ َ َ َ َ َ َّ ‫وَب لطَالِ الْعلْم َو َحام يل الْ حق ْرآن َمَّا َُهحْم عْن َد‬

Beatitude be for the seeker of knowledge and bearer of the Quran from what is for them in
the Presence of Allah-azwj, from the prestige and the nobility!’

‫اّلِلي َعلَى َخلْ يق يه‬ ْ ‫آن َعلَى َسائيير الْ َك ََليم َك َف‬
َّ ‫ض يل‬ ‫ضل الْ حقر ي‬ ‫ول َّي‬
ْ ‫اّلِل ص فَ ْ ح‬ ‫ال َر حس ح‬
َ َ‫َو ق‬

And Rasool-Allah-saww said: ‘Merit of the Quran over rest of the speech is like merit of Allah -
azwj upon His-azwj creatures!’

‫ي‬ ‫ي‬
‫ال ص الْ حق ْرآ حن غ ًًن َال غ ًَن حدونَهح َو َال فَ ْقَر بَ ْع َدهح‬
َ َ‫َو ق‬

And he-saww said: ‘The Quran is richness, there is no richness besides it, nor is there any poverty
after it!’

َّ ‫لش َفاءح النَّافي حع فَاقْ َرءحوهح فَيإ َّن‬

‫اّلِلَ َعَّز َو َج َّل ََيْ حجحرحك ْم‬ ‫ني َو ا يي‬
‫ُّور الْ حمبي ح‬
‫اّلِلي فَتعلَّموا مأْدب ته ما استطَعتم إي َّن ه َذا الْ حقرآ َن هو حبل َّي‬
‫اّلِل َو حه َو الن ح‬ ‫ال ص الْ حق ْرآ حن َمأْ حدبَةح َّ َ َ ح َ ح ََ ح َ ْ َ ْ ح ْ َ ْ ح َ َ ْ ح‬ َ َ‫َو ق‬
‫ي‬
ً‫ف َو َال ٌم َو مي ٌم ثَََلثحو َن َح َسنَة‬ ‫ي‬ ‫ي‬ ‫ي‬ ٍ ٍ ‫ي‬ ‫ي‬ ‫ي‬
‫َعلَى ت ََل َوته بي حك ييل َح ْرِ َع ْشَر َح َسنَات أ ََما إيييّن َال أَقح ح‬
ٌ ‫ِ َواح ٌد َو لَك ْن أَل‬
ٌ ‫ول اَل َح ْر‬

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And he-saww said: ‘The Quran is an education of Allah-azwj, therefore learn His-azwj education
whatever you can. This Quran, it is a Rope of Allah -azwj, and it is the clear light, and the
beneficial healing, therefore read it, for Allah-azwj Mighty and Majestic will be Recompensing
you upon its recitation, ten good deeds for every letter. But, I-saww am not saying, ‘Alif Lam
Meem [2:1] is a letter, but ‘Alif’, and ‘Laam’, and ‘Meem’, are ten good deeds!’

‫اّلِلي َك حح ْرَم ية‬ ‫اّلِلي و حرمةح الْ حقر ي‬ ‫اّلِل و من ََل ي وقيي ير الْ حقرآ َن فَ َق يد استخ َّ ي ي‬ ‫ال ع الْ حقرآ حن أَفْضل حك يل شي ٍء دو َن َّي‬
َّ ‫آن َعلَى‬ْ َ ْ ‫ف ِبحْرَمة َّ َ ح‬ َ َْ ْ َ ‫اّلِل فَ َم ْن َوقَّ َر الْ حق ْرآ َن فَ َق ْد َوقَّ َر ََّ َ َ ْ ْ ح‬ ‫َح ي َْ ح‬ ْ َ َ‫َو ق‬
‫الْوالي يد علَى ولْ يدهي‬
‫َ َ ح‬

And he-asws said: ‘The Quran is most superior of all things besides Allah-azwj. The one who
dignifies the Quran has dignified Allah-azwj, and the one who does not dignify the Quran has
taken lightly with Sanctity of Allah-azwj, and sanctity of the Quran to Allah-azwj is like Sanctity of
the parent to his children’.

‫اّلِلي بيتَ ْوقي يري كيتَابييه يَيزْد حك ْم ححبياً َو حُيَبييْب حك ْم إي ََل َخلْ يق يه‬ ‫اّلِلي عَّز و ج َّل اي َُحلَةَ الْ حقر ي‬
َّ ‫آن َِحَبَّبحوا إي ََل‬ْ َ َ َ َ َ َّ ‫ور‬ َ ‫وسو َن نح‬
‫آن هم الْمح حفوفحو َن بير ُْح ية َّي‬
‫اّلِل الْ َملْبح ح‬ ََ
‫ي‬
ْ َ ‫ال ع َُحَلَةح الْ حق ْر ح ح‬
َ َ‫َو ق‬

And he-asws said: ‘Bearers of the Quran, they are the ones surrounded by the Mercy of Allah -
azwj, the ones Clothed by the Noor of Allah -azwj Mighty and Majestic. O Bearers of the Quran!

Become Beloved to Allah-azwj by revering His-azwj Book, it will increase you in love and will make
you beloved to His-azwj creatures!

‫اّلِلي َخ ٌْري‬
َّ ‫اب‬‫اّلِلي َخ ْري يمن ثَبي ٍري ذَ َهباً و لَتَ يال آي ٍة يمن كيتَ ي‬
ْ َ َ
‫ي ي ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
ْ ٌ َّ ‫يح ْدفَ حع َع ْن حم ْستَم يع الْ حق ْرآن َشُّر الدُّنْيَا َو يح ْدفَ حع َع ْن ََتيل الْ حق ْرآن بَْل َوى ْالخَرةي َو الْ حم ْستَم حع آيَةً م ْن كتَاب‬
ُّ ‫ت الْ َع ْر يش إي ََل حَتح يوم‬
‫الس ْفلَى‬ ‫يمن َِْح ي‬
ْ

Evil of the world is repelled from listener of the Quran, and calamities of the Hereafter are
repelled from reciter of the Quran, and the intent listening to a Verse from the Book of Allah -
azwj is better than Sabeyr (a mountain in Al-Yemen) of gold, and for reciter of a Verse from the

Book of Allah-azwj in better than beneath the Throne up to lowest bottom’.

َّ ‫الض ََللَية فَ ْاد حر حسوا الْ حق ْرآ َن فَيإنَّهح َك ََل حم‬ ‫السعد ياء و موت الش ي‬
‫الر ُْحَ ين َو‬ َّ ‫َّجاةَ يَ ْوَم ا ْْلَ ْسَرةي َو الظَّلَ َل يَ ْوَم ا ْْلَحروير َو ا ُْهحَدى يَ ْوَم‬
َ ‫ُّه َداء َو الن‬
َ َ ْ َ َ َ َ ُّ ‫ش‬ َ ‫ال ع إي ْن أ ََرْد حُْت َعْي‬
َ َ‫َو ق‬
.‫يح ْرٌز م َن الشَّْيطَان َو حر ْج َحا ٌن ييف الْم َيزان‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬

And he-asws said: ‘If you want life of the fortunate ones, and death of the martyrs, and salvation
on the Day of regret, and the shade on the Day of heat, and the guidance on the day of
straying, then learn the Quran for it is Speech of the Beneficent, and a protection from the
Satan-la, and a swing (outweigh) in the Scale’’.18

‫اّلِلي‬
َّ ‫ض حل يم ْن يذ ْك ير‬ ‫الص ََلةي و قيراءةح الْ حقر ي‬
‫آن ييف َغ يري َّ ي‬ ‫الص ََلةي أَفْ َ ي ي ي ي‬ ‫اّلِلي ص قيراءةح الْ حقر ي‬ َ َ‫ي َع ْن َعلي يٍي ع ق‬
َ ْ‫الص ََلة أَف‬ ْ ْ َ َ َ َّ ‫ض حل م ْن قَراءَة الْ حق ْرآن ييف َغ ْيري‬ َّ ‫آن ييف‬ ْ ََ َّ ‫ول‬‫ال َر حس ح‬
َ َ‫ال ق‬ َ ‫حريو‬
‫الصيَ حام حجنَّةٌ يم َن النَّا ير‬
‫ي‬ ‫الص َدقَةح أَفْ َ ي ي‬
‫الصيَ يام َو ي‬
‫ض حل م َن ي‬ َّ ‫الص َدقَية َو‬
َّ ‫ض حل يم َن‬ َ ‫اّلِلي تَ َع‬
َ ْ‫اَل أَف‬ َّ ‫اَل َو يذ ْكحر‬
َ ‫تَ َع‬

It is reported from Ali-asws having said: ‘Rasool-Allah-saww said: ‘Reciting the Quran in the Salat
is superior to reciting in other than the Salat, and reciting the Quran in other than the Salat is

18
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superior to the Zikr of Allah-saww the Exalted, and Zikr of Allah-azwj the Exalted is superior to the
charity, and the charity is superior to the fasting, and the fasting is a shield from the Hellfire!’

‫ب قَلْباً َو َعى الْ حق ْرآ َن‬ ‫ي‬ َّ ‫استَظْ يهحروهح فَيإ َّن‬
‫اَل َال يح َع يذ ح‬
َ ‫اّلِلَ تَ َع‬ ْ ‫ال ع اقْ َرءحوا الْ حق ْرآ َن َو‬
َ َ‫َو ق‬

And he-asws said: ‘Recite the Quran and manifest it, for Allah-azwj the Exalted does not Punish a
heart retaining the Quran!’

‫يي‬ ‫ٍي‬ ‫اّلِلح بييه ا َْجَنَّةَ َو َشف َ ي‬ ‫ي‬

َ ‫َّعهح يف َع َشَرة م ْن أ َْه يل بَْيته حكلُّ حه ْم قَ ْد َو َج‬
‫ِ لَهح النَّ حار‬ َّ ‫َح َّل َح ََللَهح َو َحَّرَم َحَر َامهح أ َْد َخلَهح‬ ْ ‫ال ع َم ين‬
َ ‫استَظْ َهَر الْ حق ْرآ َن َو َحفظَهح َو أ‬ َ َ‫َو ق‬

And he-asws said: ‘One who manifests the Quran and memorises it, and permits its Permissible
and prohibits its Prohibition, Allah-azwj will Admit him into the Paradise due to it, and he will
(be able to) intercede regarding ten members of his family, each of them having obligated the
Hellfire for him!’

‫اس حم َجبَ ٍل َع يظي ٍم يابلْيَ َم ين‬ ‫ي‬ ‫ي‬ ‫ي‬

ْ ‫استَ َم َع آيَةً م َن الْ حق ْرآن َخ ْريٌ لَهح م ْن ثَبي ٍري َذ َهباً َو الْثَبيريح‬
ْ ‫ال ع َم ين‬
َ َ‫َو ق‬

And he-asws said: ‘One who listens intently to a Verse from the Quran, it is better for him than
(mount) Sabeyr of gold, and ‘Sabeyr’ is a large mountain in Al-Yemen’.

‫ي‬ ‫اّلِلي قَ َ ي‬
َّ ‫ض حل يعْن َد‬ ُّ ‫اّلِلح َعلَْي يه َو آلييه حسئي َل أ‬ ‫ول َّي‬ ‫اّلِلي و قيراء َة الْ حقر ي‬ ‫يي ي‬ ‫قَ َ ي‬
‫وت َو‬
‫ت ََح ح‬
َ ْ‫ال قَراءَ حة الْ حق ْرآن َو أَن‬ َ ْ‫َي ْاأل َْع َم يال أَف‬ َّ ‫صلَّى‬
َ ‫اّلِل‬ َ ‫آن فَيإ َّن َر حس‬ْ َ َ َ َّ ‫ال ع ليَ حك ْن حك ُّل َك ََلمه ْم ذ ْكَر‬
‫ليسانحك رطِْ يمن يذ ْك ير َّي‬
‫اّلِل‬ ْ ٌ َ َ َ

He-asws said: ‘Let all of their speech be the Zikr of Allah-azwj and recitation of the Quran, for
Rasool-Allah-saww, may the Salawaat of Allah-azwj be upon him-saww and his-saww Progeny-asws,
was asked, ‘Which of the deeds is the most superior in the Presence of Allah-azwj?’ He-saww said:
‘Reciting the Quran!’ And you will be dying and your tongue will be wet from the Zikr of Allah-
azwj’.

‫ف أَفْضل يمن الْ يقراءةي ظَ ي‬

‫صح ي‬ ‫ي‬
ً‫اهرا‬ ََ َ ‫َح‬ َ ْ ‫ال ع الْقَراءَةح ييف الْ حم‬
َ َ‫َو ق‬

And he-asws said: ‘The recitation in the Parchment (Quran) is superior to the recitation outside
(without looking into the Quran)’.

‫ض َو َم ْن قَ َرأَ يمائَ َ ِْت آيٍَة‬ ‫ي‬ ‫ي يي‬ ‫ون َكتِ َّ ي‬ ٍ ٍ ‫ف بيَْْتتي ٍيل َو حخ حش‬
‫صح ي‬ ٍ ‫ٍ ي‬
‫اّلِلح لَهح م َن الث ََّواب ِب ْق َدا ير َما يَ ْع َملحهح َُج ح‬
‫يع أ َْه يل ْاأل َْر ي‬ َ َ ‫وع َو حس حك‬ َ ْ ‫ال َم ْن قَ َرأَ حك َّل يَ ْوم مائَةَ آيَة ييف الْ حم‬ َ َ‫َو ق‬
.‫ض‬ ‫الس َم ياء َو أ َْهل ْاأل َْر ي‬
َّ ‫اب ِبيي ْق َدا ير َما يَ ْع َملحهح أ َْه حل‬
‫اّلِل لَهح يمن الثَّو ي‬
َ َ ‫ِ َّح‬ َ َ‫َكت‬
‫ح‬

And he-asws said: ‘One who recites every day one hundred Verses (looking) into the Quran with
gradualness, and fearfulness, and calmness, Allah-azwj will Write for him the Rewards a
measurement of what entire people of the earth have worked, and one who recites two
hundred Verses, Allah-azwj will Write for him the Rewards a measurement of what is worked
by people of the sky and people of the earth!’’19

19
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‫ف و ا ْْلََقائي يق فَالْعيبَارةح ليْل َعو ييام و ْي‬

‫يي‬ ‫ي ي ي ي‬ ‫ي‬ ‫اّلِل علَي يهما كيتاب َّي‬ ‫ال ا ْْلسني بن علي ٍي صلَو ي‬
‫اإل َش َارةح‬ َ َ َ َ ‫اّلِل َعَّز َو َج َّل َعلَى أ َْربَ َعة أَ ْشيَاءَ َعلَى الْعبَ َارة َو ْاإل َش َارة َو اللَّطَائ‬ ‫ات َّ َ ْ َ َ ح‬ ‫قَ َ ح َ ْ ح ْ ح َ ي َ َ ح‬
.‫ف لي ْْل َْولييَ ياء َو ا ْْلََقائي حق ليْْلَنْبييَ ياء‬ ‫ي‬
‫اص َو اللَّطَائ ح‬
‫ي‬
‫للْ َخ َو يي‬

Al-Husayn-asws Bin Ali-asws, may the Salawaat of Allah-azwj be upon them-asws both, said: ‘The
Book of Allah-azwj Mighty and Majestic is based upon four things – upon the expression, and
the indication, and the subtleties, and the realities. The expression (text) is for the general
public, and the indications are for the special ones (Shias), and the subtleties are for the
Guardians-asws, and the realities are for the Prophets-as’’.20

.‫يق‬ ‫ي ي‬ ‫ي ي‬
ٌ ‫يق َو َابطنحهح َعم‬
ٌ ‫ال ع الْ حق ْرآ حن ظَاهحرهح أَن‬
َ َ‫َو ق‬

And he-asws said: ‘The Quran, its apparent is elegant, and its esoteric is deep!’’21

‫اب الْ َع ياد يل‬ ‫َّق و َه َذا الْ َقو حل ََمَ ٌاز و الْمر حاد أ ََّن الْ حقرآ َن سب ي ي‬
‫اب الْع يام يل بييه و يع َق ي‬ ‫ي‬ ‫ي‬
َ َ ‫ِ لثََو‬
ٌ ََ ْ َ‫َ ح‬ ْ َ ٌ ‫صد‬ ٌ ‫ال ص إي َّن الْ حق ْرآ َن َشاف ٌع حم َشف‬
َ ‫َّع َو َماح ٌل حم‬ َ َ‫ ق‬،‫ات النَّبَ يويَّةح‬
‫ الْ َم َج َاز ح‬-19
‫َعْنهح‬

(The book) ‘Al Majazaat Al Nabawiya’ –

‘He-saww said: ‘The Quran is an interceder Interceded for, and a truthful informer, and this
word is a metaphor and the intent is that the Quran is a cause for Rewarding the worker with,
and Punishment of the one turning away from it’.

َ َ‫ال َُمَ َل فحََل ٌن بيحف ََل ٍن إي َذا َم َكَر بييه ق‬

‫اهنَا الشَّاكيي َو قَ ْد يَ حكو حن أَيْضاً يِبَْع ًَن الْ َماكي ير يح َق ح‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي ي‬
‫ال‬ ‫َّق َو الْ َماح حل َه ح‬
‫صد ح‬َ ‫َّع َو يَ ْش حكو م َن ْالخ ير فَيح‬
‫فَ َكأَنَّهح يَ ْش َف حع ل ْْل ََّول فَيح َشف ح‬
‫الش ي‬
‫َّاعحر‬

‫لَنَا َعلَى طح ي‬
.‫ول َما َغ ُّشوا َو َما َُمَلحوا‬ ‫ص ححوا‬ َ ‫أَ َال تَ َرى أ ََّن َه َذا الن‬
َ َ‫َّاٍ قَ ْد ن‬

It is as if one intercedes for the first, so he is interceded for, and one complains of another, so
one is ratified, and the informer of ever is the complainer, and it can also be in the meaning
of the plotter. It is said, ‘So and so has plotted with so and so’. The poet said, ‘Do you not see
that these people have advised us upon leniency, they have not deceived and have not
plotted’’.22

‫ورهح َو أَ ْكَرَم بييه يدينَهح َو‬ ‫ي‬ ‫ي ي‬ ‫يي‬ ‫ هنج البَلغة فَالْ حقرآ حن يآمر ز ياجر و ص يامت َان يطق ح َّجةح َّي‬،‫ هنج‬-20
َ ‫َخ َذ َعلَْيه ْم ميثَاقَهح َو ْارَِتَ َن َعلَْيه ْم أَنْ حف َس حه ْم أ ََُتَّ نح‬
َ ‫اّلِل َعلَى َخلْقه أ‬ ‫ْ حَ ٌ َ َ ٌ ٌ ح‬
‫اّلِل علَي يه و آلييه و قَ ْد فَر َغ إي ََل ا ْخللْ يق يمن أَح َك يام ا ُْه َدى بيهي‬ َّ َ ‫ض نَبييَّهح‬
‫ح‬ ْ ْ َ َ َ َ ْ َ ‫صلى َّح‬ َ َ‫قَب‬

(The book) ‘Nahj Al Balagah’ –

‘The Quran is a commander, a rebuker and a silent speaker, a Proof of Allah -azwj upon His-azwj
creatures. He-azwj Took their Covenants upon it and Pledged their souls upon it. He-azwj

20
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 1 H 18 c
21
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 1 H 18 d
22
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Completed His-azwj Noor and Perfected His-azwj religion by it, and Recalled His-azwj Prophet-azwj,
and he-saww had conveyed to the people from the rulings of guidance by it.

‫ي‬ ‫ي‬ ‫ي ي يي‬ ‫ي‬ ‫ي يي‬ ‫ي ي‬

‫فَ َعظي حموا مْنهح حسْب َحانَهح َما َعظَّ َم م ْن نَ ْفسه فَيإنَّهح ََلْ َيحْف َعْن حك ْم َشْيئاً م ْن دينه َو ََلْ يَْْتح ْك َشْيئاً َرضيَهح أ َْو َك يرَههح إيَّال َو َج َع َل لَهح َعلَماً َابدايً َو آيَةً حُْم َك َمةً تَ ْز حجحر َعْنهح‬
.‫اح ٌد‬‫اح ٌد و سخطحه فييما ب يقي و ي‬ ‫أَو تَ ْدعو إيلَي يه فَ يرضاه في ي ي‬
َ َ َ َ ‫يما بَق َي َو َ َ َ ح‬ َ ‫ْ ح ْ َح‬

Therefore, revere His-azwj Glory from it what He-azwj has Glorified of Himself-azwj, for nothing is
hidden from you of His-azwj religion, and He-azwj has not neglected anything of His-azwj
Satisfaction and His-azwj Dislike and Made a clear flag to be for it and a Decisive Verse rebuking
about it or calling to him. So, His-azwj Satisfaction regarding what remains is one (and the
same), and His-azwj Dissatisfaction regarding what remains is one (and the same)’’.23

‫ و يمن خطْب ٍة طَ يويلَ ٍة لَه ع حَُّ أَنْزَل علَي يه الْ يكتَاب نحوراً َال تحطْ َفأح مصابييحه و يسراجاً َال َيَْبو تَوقُّ حده و َِبراً َال ي ْدرحك قَعره و يمنْهاجاً َال ي ي‬-21
‫ض ُّل َهنْ حجهح َو‬ ‫ح‬ َ َ ‫ح َ ح َ ْ ح َ ْ حح‬ َ َ ‫َ َ حح‬ َ َْ َ ‫ح‬ َ ‫َ ْ ح‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫ص حارهح َو َح يقاً َال حَتْ َذ حل أ َْع َوانحهح‬
َ ْ‫َس َق حامهح َو عيزاً َال حِتَْزحم أَن‬
ْ ‫ض ْوحؤهح َو فح ْرقَاانً َال َيحْ َم حد بحْرَهانحهح َو تبْيَاانً َال حِتْ َد حم أ َْرَكانحهح َو ش َفاءً َال حَتْ َشى أ‬
َ ‫حش َعاعاً َال يحظْل حم‬

And from a lengthy sermon of his-asws: ‘Then He-azwj Sent the Book unto him-saww as a Noor, its
lamps will not be extinguished, and a lantern its ignition will not die out, and an ocean its
depth cannot be fathomed (measured), and a manifesto its way does not stray, and a ray its
illumination will not darken, and a criterion its proofs will not freeze, and a clarifier its pillars
will not crumble, and a healing its sickness will not be feared from, and an honour its helpers
will not be defeated, and a right its supporters will not abandon.

‫اإل ْس ََليم َو بحنْيَانحهح َو أ َْويديَةح ا ْْلَ ييق َو يغيطَانحهح َو َِْبٌر َال يَنْ يزفحهح الْ حم ْستَنْ يزفحو َن‬ ُّ ‫ض الْ َع ْد يل َو غح ْد َرانحهح َو أَ َاثي‬
‫يف ْي‬ ‫ان و حِببوحته و ي نَابي ي‬ ‫فَهو مع يد حن ْي ي‬
‫ورهح َو يرَاي ح‬
‫يع الْعلْ يم َو حِبح ح‬
‫اإلَيَ َ ْح َ ح ح َ َ ح‬ ْ َ َ‫ح‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫وز َعْن َها‬ ‫لسائحرو َن َو آ َك ٌام َال َُيح ح‬ َّ ‫يض َها الْ َوا يرحدو َن َو َمنَا يزحل َال يَض ُّل َهنْ َج َها الْ حم َسافحرو َن َو أ َْع ََل ٌم َال يَ ْع َمى َعْن َها ا‬ ‫َو حعيحو ٌن َال يحْنضبح َها الْ َماِححو َن َو َمنَاه حل َال يَغ ح‬
‫الْ َق ي‬
‫اص حدو َن‬

Thus, it is a mine of Eman and its centre, and springs of knowledge and its oceans, and a
garden of justice and its pools, and foundation stone of Al-Islam and its base, and valleys of
truth and its plains, and an ocean the drawers cannot deplete, and springs its drawers cannot
dry it, and a watering place the arrivals cannot reduce it, and a pausing station not straying
the approaching travellers, and marks the wayfarers are not blind from, and a hill the aiming
ones cannot exceed.

‫س َم َعهح ظحلْ َمةٌ َو َحْب ًَل َوثييقاً حع ْرَوتحهح َو َم ْع يق ًَل‬ ‫اج ليطحريق ُّ ي‬ ‫ي‬ ‫ي ي ي ي‬ ‫اّلِلح يريايً لي َعطَ ي‬
َ ‫س بَ ْع َدهح َداءٌ َو نحوراً لَْي‬
َ ‫الصلَ َحاء َو َد َواءً لَْي‬ ‫ش الْ حعلَ َماء َو َربيعاً ل حقلحوب الْ حف َق َهاء َو َُمَ َّ ح‬ َّ ‫َج َعلَهح‬
‫َمنييعاً يذ ْرَوتحهح َو يعيزاً لي َم ْن تَ َوَّالهح َو يس ْلماً لي َم ْن َد َخلَهح َو حه ًدى لي َم ين ائْ تَ َّم بييه‬

Allah-azwj has Made it a saturation of thirst of the scholars, and a spring for the hearts of the
jurists, and a main road for paths of the righteous ones, and a cure there isn’t any illness after
it, and a light there isn’t any darkness with it, and a rope its handhold is trustworthy, and a
stronghold its peak is invulnerable, and an honour for the one befriending it, and peace for
the one who enters it, and guidance for the one who is led by it.

23
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ً‫اج بييه َو َح يام ًَل لي َم ْن َُحَلَهح َو َم يطيَّةً لي َم ْن أ َْع َملَهح َو آيَةً لي َم ْن تَ َو َّس َم َو حجنَّة‬
َّ ‫اص َم بييه َو فَ ْلجاً لي َم ْن َح‬ ‫ي ي‬ ‫يي‬ ‫ي‬ ‫ي‬
َ ‫َو حع ْذراً ل َم ين انْتَ َحلَهح َو بحْرَهاانً ل َم ْن تَ َكلَّ َم به َو َشاهداً ل َم ْن َخ‬
‫ي‬ ‫ي ي‬ ‫ي ي‬ ‫ي‬
.‫ضى‬ َ َ‫استَ ْْل ََم َو علْماً ل َم ْن َو َعى َو َحديثاً ل َم ْن َرَوى َو ححكْماً ل َم ْن ق‬ ْ ‫ل َم ين‬

And (it is) an excuse for the one who arrogates it, and a proof for the one speaking with it,
and a witness for the one disputing by it, and a success for the one arguing by it, and a carrier
for the one carrying it, and a mount for the one working it, and a sign for the one who brands,
and a shield for the one armouring, and knowledge for the one retaining, and a narration for
the one reporting, and a Decision for the one judging’’.24

‫آابئييه ع‬ ‫يي‬ ‫ي ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫اإلمام ية و التَّب ي‬

ْ ‫ َع ْن َس ْه يل بْ ين أ‬،‫صَرةي‬ ‫ي‬
َ ‫وسى بْ ين َج ْع َف ٍر َع ْن أَبيه َع ْن‬ َ ‫يل بْ ين حم‬
َ ‫وسى بْ ين إ ْسَاع‬ َ ‫َُحَ َد َع ْن حُمَ َّمد بْ ين حُمَ َّمد بْ ين ْاألَ ْش َعث َع ْن حم‬ ْ َ َ َ ‫اب ْي‬ ‫ كتَ ح‬-22
‫آن ا َْجنَّةَ قييل لَه ارقَأْ و اقْ رأْ لي حك يل آي ٍة درجةٌ فَ ََل تَ حكو حن فَو َق حافي يِ الْ حقر ي‬
‫آن‬ ‫ي‬ ‫آن فَيإ َذا دخل ي‬ ‫اّلِلي ص ع َدد دريج ا َْجن يَّة ع َدد آ يي الْ حقر ي‬
ْ َ ْ َ َ َ َ ‫ِ الْ حق ْر َ َ ح ْ َ َ ي‬ ‫صاح ح‬ َ َََ ْ ‫َ ح ََ َ َ ح‬ َّ ‫ول‬
‫ال َر حس ح‬
َ َ‫ال ق‬
َ َ‫ق‬
.ٌ‫َد َر َجة‬

(The book) ‘Kitab Al Imama Wa Al Tabsira’ – From Sahl Bin Ahmad, from Muhammad Bin Muhammad Bin Al
Ash’as,

‘From Muhammad Bin Ismail son of Musa-asws Bin Ja’far-asws, from his-asws father-asws, from his-
asws forefathers-asws having said: ‘Rasool-Allah-saww said: ‘Number of ranks of the Paradise is

number of Verses of the Quran. When a companion of the Quran enters the Paradise, it will
be said to him: ‘Climb and climb a step for every Verse. Thus, there will not be any step (rank)
above a memoriser of the Quran’’.25

‫احةً َو إيََّّنَا‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ هنج البَلغة يمن خطْب ٍة لَه ع و ْاعلَموا أَنَّه لَيس يمن َشي ٍء إيَّال و ي َكاد ي‬،‫ هنج‬-23
َ ‫صاحبحهح يَ ْشبَ حع مْنهح َو َيََلُّهح إَّال ا ْْلَيَا َة فَإنَّهح َال َُي حد ييف الْ َم ْوت َر‬
َ ‫َ َ ح‬ ْ ْ َ ْ ‫ْ ح َ ح َ ح ح‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫صر ليلْ َع ْ ي‬ ‫ي ي يي‬ ‫اْليك ي ي‬ ‫ذَلي َ ي ي‬
‫الس ََل َمةح‬ ُّ
َّ ‫ي للظ ْمآن َو ف َيها الْغ ًَن حكلهح َو‬ َّ ٌّ ‫الص َّماء َو ر‬
َّ ‫ني الْ َع ْميَاء َو سَْ ٌع ل ْْلحذحن‬ ٌ َ َ‫ْمة الَّيِت ه َي َحيَاةٌ للْ َقلِْ الْ َميت َو ب‬
َ ْ ‫ك ِبَنْ يزلَة‬

(The book) ‘Nahj Al Balagah’ –

‘From a sermon of his-asws: ‘And know that there isn’t anything except and it leads its
companion to satiate from it and makes him fed up, except the life, for he does not find any
rest in the death. And rather, that is at the status of the wisdom which is a life for the dead
heart, and sight for the blind eyes, and hearing for the deaf ears, and saturation for the thirsty
ones, and in it is the richness, all of it, and the safety.

‫اّلِلي‬ ‫اّلِلي و َال حَياليف بيص ي‬

َّ ‫احبي يه َع ين‬ ‫ي‬ ٍ ‫ضهح بيبَ ْع‬ ‫ي ي‬ ‫ي‬ ‫اّلِلي تحب ي‬ ‫ي‬
َ ‫ف ييف َّ َ َ ح‬ ٍ ‫ضهح َعلَى بَ ْع‬
‫ض َو َال َيَْتَل ح‬ ‫ض َو يَ ْش َه حد بَ ْع ح‬ ‫صحرو َن بيه َو تَ ْس َم حعو َن بيه َو يَْنط حق بَ ْع ح‬ ْ َّ ‫اب‬ ‫كتَ ح‬

The Book of Allah-azwj, you are seeing by it, and speaking by it, and hearing by it, and part of it
speaks with part, and part of it testifies upon part. Neither does it differ regarding Allah -azwj
nor does it oppose Allah-azwj with its companion about Allah-azwj.

‫ِ ْاأل َْم َو يال‬

‫ِ ْال َم يال و تَ َع َاديْتح ْم ييف َكس ي‬ ‫يي‬ ‫ي ي‬ ‫ي‬
ْ َ ‫صافَ ْيتح ْم َعلَى حح يي‬
َ َ‫ت الْ َم ْر َعى َعلَى د َمن حك ْم َو ت‬ َ ‫اصطَلَ ْحتح ْم َعلَى الْغ ييل ف‬
َ َ‫يما بَيْنَ حك ْم َو نَب‬ ْ ‫قَد‬

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You are reconciled upon the grudges regarding what is between you all, and the pastures have
grown upon your filth, and you are sincere to each other upon loving the wealth and you are
being inimical to each other in earning the wealth.

.‫اّلِلح الْ حم ْستَ َعا حن َعلَى نَ ْف يسي َو أَنْ حف يس حك ْم‬ ‫ي‬ ‫ي‬
َّ ‫ور َو‬ ‫استَ َه َام بي حك حم ا ْخلَبي ح‬
‫يث َو ََت َه ب حك حم الْغححر ح‬ ْ ‫لَ َقد‬

The wicked (Satan-la) is wandering with you all, and the deception has misled you, and Allah-
azwj is the Helper upon myself-asws and yourselves’’.26

‫صمةح ليلْمتَم يس ي‬‫ي‬ ‫الر ُّ ي‬ ‫الش َفاءح النَّافي حع َو يي‬

‫ني َو يي‬ ‫ي‬ ‫اب َّي‬‫ني ع َعلَْي حكم بي يكتَ ي‬‫يي‬ ‫ هنج البَلغة قَ َ ي‬،‫ هنج‬-24
‫ك َو‬ ‫ي النَّاق حع َو الْع ْ َ ح َ ي‬ ‫ُّور الْ حمبي ح‬ ‫اّلِل فَيإنَّهح ا ْْلَْب حل الْ َمت ح‬
‫ني َو الن ح‬ ْ َ ‫ال أَمريح الْ حم ْؤمن‬
-‫ص َد َق َو َم ْن َع يم َل بييه َسبَ َق‬ ‫السم يع من قَ َ يي‬ ‫يغ فَيستعتِ و َال ََتْلح حقه َكثْرةح َّ ي‬ ‫الن َ ي ي ي‬
َ ‫ال به‬ ْ َ ْ َّ ‫وج‬ ‫الريد َو حولح ح‬ َ ‫ح‬ َ َ َ ْ َ ْ ‫َّجاةح للْ حمتَ َعليق َال يَ ْع َو ُّج فَيح َق َّوَم َو َال يَيز ح ح‬

(The book) ‘Nahj Al Balagah’ –

‘Amir Al-Momineen-asws said: ‘And upon you all is with the Book of Allah-azwj, for it is the strong
rope, and the manifest radiance, and the beneficial healing, and the saturating drink, and the
protection for the adhering ones, and the salvation for the linking ones. It is not crooked so it
should be straightened, nor does it deviate so it can be faulted, nor does the frequent
repetition and entering the ears makes one weary. One who speaks by it is truthful and one
who acts by its precedes’.

‫ي‬ ‫اض يمن الْمَبيم فَجاءهم بيت ي ي‬ ‫ي ي ٍي‬

َ ‫ني يَ َديْيه َو النُّوير الْ حم ْقتَ َدى بييه َذل‬ ‫ي‬ ‫ٍي‬ ‫الرس يل و طح ي‬
‫ك الْ حق ْرآ حن‬ َ َْ‫صد ييق الَّذي ب‬
ْ َ ْ ‫ول َه ْج َعة م َن ْاأل َحم يم َو انْت َف ٍ َ ح ْ َ َ َ ح‬ َ ‫ال ع أ َْر َسلَهح َعلَى حني فَْ َْتة م َن ُّ ح‬
َ َ‫َو ق‬

And he-asws said: ‘He-azwj Sent him-saww upon a gap period from the Messengers-as, and
prolonged slumber from the communities, and suspension of the (religious) Laws, so he -saww
came to them with the ratification of that which came before him-saww, and the Noor to be
guiding with. That is the Quran.

-‫اضي َو َد َواءَ َدائي حك ْم َو نَظْ َم َما بَْينَ حك ْم‬

‫يث ع ين الْم ي‬ ‫ي‬ ‫ي يي ي‬ ‫استَْن يط حقوهح و لَن ي ْن يط َق و لَ يكن أ ْ ي‬
َ َ َ ‫حخَبححك ْم َعْنهح أََال إ َّن فيه ع ْل َم َما ََيْيِت َو ا ْْلَد‬ ْ َ َْ َ ْ َ‫ف‬

Ask it to speak, and it will never speak, but I-asws will inform you all about it. Indeed! In it is
knowledge of what is to come, and the narratives about the past, and cure for your diseases,
and system of what is between you all’’.

‫ي‬ ‫ض ُّل و الْمح ييد ي‬ ‫ي‬ ُّ ‫َّاص حح الَّ يذي َال يَغح‬
‫َح ٌد إيَّال قَ َام‬
َ ‫س َه َذا الْ حق ْرآ َن أ‬
َ َ‫ب َو َما َجال‬ ‫ش َو ا ُْهَ يادي الَّذي َال يح ي َ ح َ ح‬
‫ث الَّذي َال يَكْذ ح‬
‫ال ع و ْاعلَموا أ ََّن ه َذا الْ حقرآ َن هو الن ي‬
َ‫َ ْ ح‬ ‫َو قَ َ َ ح‬
‫ان يم ْن َع ًمى‬ٍ ‫ان يزايدةٍ ييف ه ًدى أَو نح ْقص‬ ٍ ‫عْنه بي يزايدةٍ أَو نح ْق‬
َ ْ ‫ص ََ ح‬ َ ْ ََ ‫َ ح‬

And he-asws said: ‘And know that this Quran, it is the adviser who does not deceive, and the
guide who does not mislead, and the narrator who does not lie, and no one has sat with this
Quran except he has stood up from it with an increase or decrease – an increasing in guidance
or a decrease from blindness.

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‫استَعيينحوا بييه َعلَى َأل َْوائي حك ْم فَيإ َّن في ييه يش َفاءً يم ْن‬ ‫ي‬ ‫ي‬
ْ ‫استَ ْش حفوهح م ْن أ َْد َوائ حك ْم َو‬
‫ي ي ي‬ ٍ ‫آن يمن فَاقٍَة و َال يأل‬
ْ َ‫َحد قَ ْب َل الْ حق ْرآن م ْن غ ًًن ف‬
َ َ
‫ي‬ ٍ ‫و اعلَموا أَنَّه لَيس علَى أ‬
ْ ‫َحد بَ ْع َد الْ حق ْر‬ َ َ َ ْ ‫َ ْح ح‬
‫ََّل حل‬
َ ‫اق َو الْغَ ُّي َو الض‬ ‫ي‬ ‫أَ ْك يَب الد ي‬
‫َّاء َو حه َو الْ حك ْفحر َو الني َف ح‬ َ

And know! There isn’t any destitution upon anyone after the Quran, nor was there any
richness for anyone before the Quran. Seek healing by it from your sicknesses and seek
assistance with it upon the adversities, for there is healing in it from the greatest of the
diseases, and it is the Kufr, and the hypocrisy, and the error and the straying.

‫اّلِلي ِبييثْلي يه‬

َّ ‫اد إي ََل‬ ‫ي‬ ‫ي‬ ‫يي ي‬ ‫فَاسأَلحوا َّ ي‬
‫اّلِلَ بيه َو تَ َو َّج حهوا إيلَْيه ِبحبييه َو َال تَ ْسأَلحوا بيه َخلْ َقهح إينَّهح َما تَ َو َّجهَ الْعبَ ح‬ ْ

Ask Allah-azwj by it and divert to it with His-azwj Love and do not be asking His-azwj creatures by
it. Surely, the servants cannot Divert to Allah-azwj the Exalted with similar to it.

‫ص ييد َق َعلَْي يه‬ ‫ي ي‬ ‫يي‬ ‫ي ي ي يي‬

‫ص َّد ٌق َو أَنَّهح َم ْن َش َف َع لَهح الْ حق ْرآ حن يَ ْوَم الْقيَ َامة حش يف َع فيه َو َم ْن َُمَ َل به الْ حق ْرآ حن يَ ْوَم الْقيَ َامة ح‬
‫ي‬
َ ‫َّع َو قَائ ٌل حم‬
‫ي‬
ٌ ‫َو ْاعلَ حموا أَنَّهح َشاف ٌع حم َشف‬

And know! It is an interceder to be interceded for, and a speaker to be ratified, and the one
whom the Quran intercedes for on the Day of Qiyamah, he will be interceded for, and the one
whom the Quran speaks ill of it will ratify against him on the Day of Qiyamah.

‫ي‬ ‫اع يه و ي‬
‫ي‬ ‫يي‬ ‫ي‬ ‫ي ي‬ ‫يي ي ي ي ي‬ ٍ ‫ي ي‬ ٍ ‫ي‬
ْ ‫استَدلُّوهح َعلَى َربيي حك ْم َو‬
‫استَْنص ححوهح‬ ْ َ َ‫فَيإنَّهح يحنَادي حمنَاد يَ ْوَم الْقيَ َامة أََال إي َّن حك َّل َحا يرث حمْبتَلًى ييف َح ْرثه َو َعاقبَة َع َمله َغ ْ َري َحَرثَة الْ حق ْرآن فَ حكونحوا م ْن َحَرثَته َو أَتْ ب‬
‫استَغي ُّشوا في ييه أ َْه َواءَ حك ْم‬ ‫ي‬ ‫ي‬ ‫ي‬
ْ ‫َعلَى أَنْ حفس حك ْم َو َّاِت حموا َعلَْيه َآراءَ حك ْم َو‬

A caller will call out on the Day of Qiyamah: ‘Indeed! Every cultivator will be Tried regarding
his cultivation and the consequence of his deeds, apart from cultivators of the Quran!’ So be
from its cultivators and its followers and be pointed by it to your Lord-azwj, and takes its advice
upon yourselves, and accuse your own opinions upon it, and overwhelm your whims in it’.

‫يع الْعيلْ يم و َما ليلْ َقلْ ي‬‫ي‬ ‫يع الْ َقلْ ي‬ ‫اّلِلي الْمتيني و سببه ْاأل يَم ي ي‬ ‫ي‬ ‫اّلِل سبحانَه ََل يعي ِْ أ يي‬
‫َحداً ِبثْ يل َه َذا الْ حق ْرآن فَيإنَّهح َحْب حل َّ َ ح َ َ َح ح ح‬ ‫اق ْ ي يي ي‬
ِ َ ‫ِ َو يَنَاب ح‬ ‫ني َو فيه َربي ح‬ َ َ ْ ‫اخلحطْبَةَ إ ََل قَ ْوله َو إ َّن ََّ ح ْ َ ح‬ َ ‫َو َس‬
.‫اخلحطْبَ ية‬ ‫ج ََلء َغريه مع أَنَّه قَ ْد َذهِ الْمت َذ يكيرو َن و ب يقي النَّاسو َن و الْمتنَاسو َن إي ََل ي‬
ْ ‫آخ ير‬ ‫َ ٌ ْ حح َ َ ح َ َ ح َ ح َ َ َ ح َ ح َ ح‬

And he-asws continued the sermon up to his-asws words: ‘And Allah-azwj, Glorious is He-azwj, did
not Preach to anyone with the like of the Quran, for it is the strong Rope of Allah-azwj and His-
azwj trustworthy cause, and therein is a spring of the heart and fountains of the knowledge,

and there is no polish for the heart other than it, along with that the remembering ones have
gone and there remain the forgetful ones, or the ones pretending to forget’ – up to end of
the sermon’’.27

‫ت َاي أ يَم َري‬ ٍ ‫ني َعلي يي بْ ين أيَِب طَالي‬

‫ِ ع فَ حقلْ ح‬
‫ي ي يي‬ ‫الر ُْح ين رفَعه إي ََل ا ْْلا ير ي‬
َ َ‫ث ْاأل َْع َوير ق‬ ‫ي‬
‫ف بْ ين َعْبد َّ َ َ َ ح‬
‫ت َعلَى أَمري الْ حم ْؤمن َ ي‬ ‫ال َد َخلْ ح‬ َ َ ‫وس‬
‫ تفسري العياشي َع ْن يح ح‬،‫ شي‬-25
‫وسةً َال نَ ْد يري َما يه َي‬ ‫ي‬ ‫ي يي ي‬ ‫ي‬ ‫يي ي‬ ‫ي ي‬ ‫ي‬ ‫الْم ْؤيمني َ ي ي‬
َ ‫ني إ َّان إ َذا حكنَّا عْن َد َك َس ْعنَا الَّذي نَ حس ُّد به دينَنَا َو إ َذا َخَر ْجنَا م ْن عْند َك َس ْعنَا أَ ْشيَاءَ ُمحْتَل َفةً َم ْغ حم‬ ‫ح‬

Tafseer Al Ayyashi – from Yusuf Bin Abdul Rahman, raising it to Al Haris Al Awr who said,

‘I entered to see Amir Al-Momineen Ali-asws Bin Abu Talib-asws. I said, ‘O Amir Al-Momineen-
asws! Whenever we are in your-asws presence, we hear that which strengthens our religion, and

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when we go out from your-asws presence, we hear different dismal things, we don’t know what
these are!’

‫وها‬
َ ‫ال أَ َو قَ ْد فَ َعلح‬
َ َ‫ق‬

He-asws said: ‘And you have done (experienced) it?’

‫ت نَ َع ْم‬
‫قح ْل ح‬

I said, ‘Yes’.

ٌ‫ك فيتْنَة‬
َ ‫ال َاي حُمَ َّم حد َسيَ حكو حن ييف أ َّحمتي‬
َ ‫يل فَ َق‬‫ي‬ ‫اّلِلي ص يَ حق ح ي‬
‫ول أ َََتّن َج ْ ََبئ ح‬ َّ ‫ول‬َ ‫ت َر حس‬ ‫قَ َ ي‬
‫ال َس ْع ح‬

He-asws said: ‘I heard Rasool-Allah-saww saying: ‘Jibraeel-as came to me-saww. He-as said: ‘O
Muhammad-saww! Fitna will be taking place in your-saww community!’

‫ت فَ َما الْ َم ْخَر حج يمْن َها‬

‫قح ْل ح‬

I-saww said: ‘So what is the way out from it?’

‫س ياب ُْهَْزيل‬ ٍ ‫ي‬ ‫ال كيتاب َّي ي ي‬

َ ْ‫ص حل لَي‬
ْ ‫ْم َما بَيْنَ حك ْم َو حه َو الْ َف‬
‫اّلِل فيه بَيَا حن َما قَبْلَ حك ْم م ْن َخ ْري َو َخ َحَب َما بَ ْع َد حك ْم َو ححك ح‬ ‫فَ َق َ َ ح‬

He-as said: ‘The Book of Allah-azwj, there is statement of the news before you all, and news of
what is to be after you, and ruling of what is between you, and it is the decider not to be taken
in jest.

‫الصَرا حط الْ حم ْستَ يق حيم‬

‫ي‬ ‫ي‬ ‫ي‬ ‫اّلِل و هو حبل َّي ي‬ َّ َ ‫اّلِلح َو َم ين الْتَ َمس ا ُْهحَدى ييف َغ ْيريهي أ‬ ‫ي‬ ‫ي‬ ‫ي ي‬
‫ني َو حه َو ال يذ ْكحر ا ْْلَك حيم َو حه َو ي‬
‫اّلِل الْ َمت ح‬ ‫َضلهح َّح َ ح َ َ ْ ح‬ َ َ َ‫َم ْن َوليَهح م ْن َجبَّا ٍر فَ َعم َل بيغَ ْيريه ق‬
َّ ‫ص َمهح‬

One whom a tyrant places in charge so he works with anything else Allah -azwj will Break him,
and one who seeks the guidance in something else Allah-azwj will Stray him, and it is the strong
rope of Allah-azwj, and it is the wise reminder (Zikr), and it is the straight path.

‫ضي َع َجائيبحهح َو َال يَ ْشبَ حع يمنْهح الْ حعلَ َماءح حه َو الَّ يذي ََلْ تح يكنَّهح ا َْجي ُّن إي َذ َيس َعهح أَ ْن قَالحوا إي َّان َيس ْعنا‬
‫الرييد و َال تَ ْن َق ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ َّ ‫َال تحَزيحفهح ْاأل َْه َواءح َو َال تحلَبي حسهح ْاألَلْسنَةح َو َال َيَْلح حق َع ين‬
‫الر ْش يد‬
ُّ ‫قح ْرآانً َع َجباً يَ ْه يدي إي ََل‬

It neither distorts the whims nor does is confuse the tongues. It does not originate from the
speculation nor do its wonders terminate, nor do the scholars get fed up from it. It is which
the Jinn did not have, when they heard it, they said, ‘We heard an amazing recitation!’ [72:1]
Guiding to the right way, [72:2]’.

‫ني يَ َديْيه َو ال يم ْن َخلْ يف يه‬

‫باطل يم ْن بَْ ي‬
‫يي ي‬ ‫ي َّ ي‬ ‫ي‬ ‫ي‬ ٍ ‫ي‬
‫ي إيَل صراط حم ْستَقي ٍم حه َو الْكتَ ح‬
‫اب الْ َعز حيز الذي ال ََيْتيه الْ ح‬
‫ال بييه ص ييد َق و من ع يمل بييه أ يحجر و م ين اعت يي ي‬
َ ‫ص َم به حهد‬
َ َْ َ َ َ َ َ َْ َ ‫ح‬ َ َ‫َم ْن ق‬
ٍ ‫ُح‬
.‫يد‬ ‫تَنْ يزيل يمن ح يكي ٍم َي‬
َ ْ ٌ

One who says (believes) with it is ratified, and one working with it is Recompensed, and one
holding tightly to it is guided to the Straight Path. Is it the Mighty Book which, Neither did the

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falsehood come from before it, nor (would it come) from after it. (It is) a Revelation from
the most Wise, the most Praised [41:42]’’.28

‫ال خطَبنا أ يَمري الْمؤيمنيني ع خطْبةً فَ َق َ ي‬ ‫يي‬ ‫ تفسري العياشي عن مسع َد َة ب ين ص َدقَةَ عن أيَِب عب يد َّي ي ي‬،‫ شي‬-26
َ‫ال ف َيها نَ ْش َه حد أَ ْن َال إيلَه‬ َ ‫اّلِل َع ْن أَبيه َع ْن َج يده ع قَ َ َ ََ ح ح ْ َ ح‬ َْ ْ َ َ ْ َ ْ َ ْ َ
َّ ‫يك لَهح َو أ‬
‫َن حُمَ َّمداً َعْب حدهح َو َر حسولحهح‬ َّ ‫إيَّال‬
َ ‫اّلِلح َو ْح َدهح َال َش ير‬

Tafseer Al Ayyashi – from Mas’ada Bin Sadaqa,

‘From Abu Abdullah-asws, from his-asws father-asws, from his-asws grandfather-asws having said:
‘Amir Al-Momineen-asws addressed us. He-asws said in it: ‘We testify that there is no god except
Allah-azwj Alone. There is no associate for Him-azwj, and Muhammad-saww is His-azwj servant and
His-azwj Rasool-saww.

‫باطل يم ْن بَْ ي‬
‫يي ي‬ ‫صلَه و أَح َكمه و أَعَّزه و ح يفظَه بيعيْل يم يه و أَح َكمه بينحويرهي و أَيَّ َده بيسلْطَانييه و َك َْلَه من ََل ي تنََّزه هوى أَو ََيي يي‬ ٍ َ‫أَرسلَهح بي يكت‬
‫ني‬ ‫يل به َش ْه َوةٌ ال ََيْتيه الْ ح‬
‫َ ح َ ْ ْ ََ ْ َ ً ْ ح‬ ‫َ ح ح‬ ‫َ ْ َح‬ ‫اب فَ َّ ح َ ْ َ ح َ َ ح َ َ ح‬ َْ
‫ي‬ ‫ي‬ ‫ي‬ ٍ ‫ي‬ ‫ي‬ ‫ي‬
‫يل م ْن َحكي ٍم َُحيد َو َال َيحْل حقهح طح ح‬‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫الريد َو َال يَ ْف ًَن َع َجائبحهح‬
َّ ‫ول‬ ٌ ‫يَ َديْه َو ال م ْن َخلْفه تَنْز‬

He-azwj Sent him-saww with a Book. He-azwj Detailed it, and Judged it, and Preserved it with His-
azwj Knowledge, and Judged it with His-azwj Noor, and Aided it with His-azwj Authority, and

Guarded the one whom the personal desire does not refrain him, or the lust does not sway
him. Neither did the falsehood come from before it, nor (would it come) from after it. (It is)
a Revelation from the most Wise, the most Praised [41:42], and He-azwj did not Create it as a
lengthy response, nor do its wonders perish.

‫اْلك ي‬ ‫صر و من قَام بييه ه يد ي ي ٍ ي ٍ ي ي‬ ‫يي ي‬ ‫ال بييه ص ييد َق و من ع يمل أ يحجر و من خ يي‬
‫يما‬ ‫ي إَل صراط حم ْستَقيم فيه نَبَأح َم ْن َكا َن قَ ْبلَ حك ْم َو ْح ح‬
َ ‫ْم ف‬ َ ‫اص َم به فَلَ َج َو َم ْن قَاتَ َل به نح َ َ َ ْ َ ح‬
َ َ ْ َ َ َ َ َ ْ َ َ ‫َم ْن قَ َ ح‬
‫بَْينَ حك ْم َو َخ ََبح َم َع ياد حك ْم أَنْ َزلَهح بيعيلْ يم يه‬

One says (believes) with it is ratified, and one who works (with it) is Rewarded, and the one
contends with it falls, and one who fights (others) with it is Helped, and one who stands with
it is guided to the Straight Path. In it is news of the ones who existed before you, and the
ruling regarding what is between you, and news of your Hereafter, and He -azwj Revealed it
with His-azwj Knowledge.

‫اّلِل ي ْشه حد يِبا أَنْزَل إيلَيك أَنْزلَه بيعيلْ يم يه و الْمَلئي َكةح ي ْشه حدو َن و َكفى ياب َّي‬ ‫ي‬ َ َ‫ص يد ييق يه ق‬ ‫ي‬
ً‫ّلِل َش يهيدا‬ َ َ َ َ َ ‫َ ْ َ َح‬ َ َ ‫اّلِلح َج َّل َو ْج حههح لك ين َّح‬
َّ ‫ال‬ ْ َ‫َو أَ ْش َه َد الْ َم ََلئ َكةَ بيت‬

And I keep Angels as witnesses with ratifying it. Allah-azwj, Majestic is His-azwj Face, Said: But
Allah Testifies with what He has Revealed to you that He Revealed it by His Knowledge, and
the Angels are testifying (also); and Suffice with Allah as a Witness [4:166].

َ َ‫ال اتَّبي حعوا ما أحنْ يزَل إيلَْي حك ْم يم ْن َربيي حك ْم َو ال تَتَّبي حعوا يم ْن حدونييه أ َْوليياءَ قَلي ًيَل ما تَ َذ َّكحرو َن َو ق‬
‫ال‬ َ َ‫اّلِلح نحوراً يَ ْه يدي ليلَّيِت يه َي أَقْ َوحم َو ق‬
َ َ‫ال فَيإذا قَ َرأْانهح فَاتَّبي ْع قح ْرآنَهح َو ق‬ َّ ‫فَ َج َعلَهح‬
‫ي‬ ‫ي ي‬ ‫ي‬ ‫فَ ي‬
ٌ‫ك َو ال تَطْغَ ْوا إنَّهح ِبا تَ ْع َملحو َن بَصري‬ َ ‫َتب َم َع‬َ ‫ت َو َم ْن‬ َ ‫استَق ْم َكما أحم ْر‬ ْ

Allah-azwj has Made it a Noor, it Guides to that which is most upright [17:9]. And Said: So when
we recite it, then follow its recitation [75:18]. And Said: Follow what is Revealed to you from
your Lord and do not follow guardians from the ones besides Him. Little is what you are

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recalling [7:3]. And Said: Therefore be steadfast as what you are Commanded to, and the
ones with you who repent, and (they) should not transgress. He Sees what you are doing
[11:112].

‫اع يه حك َّل‬
‫ض ُّل و ال ي ْشقى فَجعل ييف اتييب ي‬
‫ي‬ ‫ي ي‬
‫اّلِل الْ َفوز الْع يظيم و ييف تَركي يه ا ْخلطَأح الْمبيني قَ َ ي ي ي‬ ‫ي ي‬
َ َ ََ َ ‫دى فَ َم ين اتَّبَ َع حه‬
َ َ َ‫داي فََل ي‬ ً ‫ال فَإ َّما ََيْتيَنَّ حك ْم م ييِن حه‬ ‫فَفي اتيبَ ياع َما َجاءَ حك ْم م َن َّ ْ ح َ ح َ ْ َ ح ح‬
‫َخ ٍْري يحر َجى ييف الدُّنْيَا و ْال يخرةي‬
َ َ ْ

In following what has come to you from Allah-azwj, is the mighty success, and in neglecting it is
the clear error. He-azwj Said: So, when a Guidance comes to you from Me, then the one who
follows Guidance, he will neither stray nor be wretched [20:123]. So, He-azwj Made in
following it, all good hoped for in the world and the Hereafter.

‫ك يميثَاقَ حه ْم‬ ‫ي‬ ‫يي‬ ‫يي‬ ‫يي ي‬ ‫ب في ييه ْاأل َْمثَ ح‬ ُّ ‫ود َو حس َّن في ييه‬ ‫يي‬ ‫ي‬ ‫ي‬
َ ‫ين إي ْع َذاراً أ َْمَر نَ ْفسه َو حح َّجةً َعلَى َخلْقه أ‬
َ ‫َخ َذ َعلَى ذَل‬ ‫ال َو حشر َيع فيه ال يد ح‬ َ ‫ض ير‬
‫السنَ حن َو ح‬ ‫فَالْ حق ْرآ حن آمٌر َو َزاجٌر حح َّد فيه ا ْْلح حد ح‬
.‫يع َعلي ٌيم‬ ‫ك عن ب ينَ ٍة و َُيَي من حي عن ب ينَ ٍة و إي َّن َّ ي‬
ٌ ‫اّلِلَ لَ َسم‬ َ ‫ك َم ْن َهلَ َ َ ْ َي َ ْ َ ْ َ َّ َ ْ َي‬
‫ي ي‬
َ ‫ني َُهحْم َما ََيْتحو َن َو َما يَتَّ حقو َن ليَ ْهل‬
‫ي‬ ‫ي‬
َ ‫َو ْارَِتَ َن َعلَْيه أَنْ حف َس حه ْم ليحبَيي‬

The Quran is an instructor and a rebuker! The legal penalties are defined in it, and the Sunnahs
are enacted in it, and the examples are struck in it, and the religion is legislated in it as
Warning of His-azwj Commands and Argument upon His-azwj creatures having taken Your-azwj
Covenants upon that, and Pledging your souls upon it in order to Clarify to them what they
should be committing and what they should be fearing, for the ones to be destroyed from a
clear proof and to Revive the ones to be revived from a clear proof, and surely Allah is
Hearing, Knowing [8:42]’’.29

َ ‫ت يِبيَِب َذ يٍر فَ َق‬ ‫ي‬ ‫ي ي‬ ‫اّلِلي موََل ب يِن ه ي‬ ‫ي‬

‫ال‬ ‫ت أ ََان َو َسلْ َما حن الْ َفا يرس ُّي م َن الْ حكوفَة فَ َمَرْر ح‬
‫ال َح َج ْج ح‬ َ َ‫اش ٍم َع ْن أيَِب حس َخْيلَةَ ق‬ َ َ ْ َ َّ ‫ تفسري العياشي َع ْن أيَِب َعبْد‬،‫ شي‬-27
ٍِ ‫اّلِلي و بي َعلي يي بْ ين أيَِب طَالي‬ ‫ت ب ْع يدي فيتْنَةٌ و يهي َكائينَةٌ فَعلَْي حكم يِبَ ْ ي ي ي ي‬ ‫ي‬
‫صلَتَ ْني بكتَاب َّ َ ي‬ ْ َ َ َ َ ْ َ‫انْظححروا إذَا َكان‬

Tafseer Al Ayyashi – from Abu Abdullah, a slave of the clan of Hashim-as, from Abu Sukheyla who said,

‘Salma Al Farsi-ra and I performed Hajj from Al-Kufa. I passed by Abu Zarr-ra. He-ra said, ‘Look,
where Fitna takes place after me-ra, and it will be happening, upon you all is to be with two
characteristics – with the Book of Allah-azwj and with Ali-asws Bin Abu Talib-asws!

‫ ه َذا أََّو حل من آمن يِب و أ ََّو حل من يصافيح يِن ي وم الْ يقيام ية و هو ي ي‬-‫ول ليعلي ٍي ع‬ ‫ول َّي‬ ‫ي‬
‫اْلَ ييق َو‬
ْ ‫ني‬َ َْ‫وق يح َفيير حق ب‬
‫يق ْاألَ ْك ََبح َو حه َو الْ َف حار ح‬
‫الص يد ح‬
‫َ ْ ح َ ح َْ َ َ َ َ ح َ ي‬ َ ََ َْ َ ‫اّلِل ص يَ حق ح َ ي‬ َ ‫ت َر حس‬ ‫فَيإييّن َس ْع ح‬
‫يي‬ ‫يي‬ ‫ي‬
.‫ني‬
َ ‫وب الْ حمنَافق‬
‫ال يَ ْع حس ح‬
‫ني َو الْ َم ح‬ ‫الْبَاط يل َو حه َو يَ ْع حس ح‬
َ ‫وب الْ حم ْؤمن‬

I-ra heard Rasool-Allah-saww saying for Ali-asws: ‘This is the first one to believe in (me-saww), and
the first one to shake my-saww hand on the Qiyamah, and he-asws is the Greatest Truthful
(Siddique Al-Akbar), and he-asws is the differentiator (Al-Farouq) differentiating between the
truth and the falsehood, and he-asws is leader (Yasoub) Al-Momineen while the wealth is leader
of the hypocrites’’.30

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‫اخليََلفَةح إي ََل يآل أيَِب بَ ْك ٍر أَبَداً َو َال إي ََل يآل حع َمَر‬ ‫ال أَبو عب يد َّي‬ ‫اْلس ين بْ ين موسى ا ْخلَش ي‬
ْ ‫اّلِل ع َال يحْرفَ حع ْاأل َْمحر َو‬ ْ َ ‫ال قَ َ ح‬ َ َ‫َّاب َرفَ َعهح ق‬ َ ‫ح‬ َ َْ ‫ تفسري العياشي َع ين‬،‫ شي‬-28
ُّ ‫ك أ ََّهنح ْم بََّْتحوا الْ حق ْرآ َن َو أَبْطَلحوا‬ ‫ي‬ ُّ ‫َو َال إي ََل يآل بَيِن أ َحميَّةَ َو َال ييف حولْ يد طَلْ َحةَ َو‬
ْ ‫السنَ َن َو َعطَّلحوا ْاأل‬
‫َح َك َام‬ َ ‫الزبَْيري أَبَداً َو ذَل‬

Tafseer Al Ayyashi – from Al-Hassan Bin Musa Al Khashab, raising it, said,

‘Abu Abdullah-asws said: ‘The command and the caliphate will not be raised (reach/return) to
the progeny of Abu Bakr, ever, nor to the progeny of Umar, nor to the progeny of the clan of
Umayya, nor be in the sons of Talha and Al-Zubeyr, ever, and that is because they mutilated
the Quran, and falsified the Sunnah, and suspended the rulings!

‫ص َمةٌ يم َن ا ُْهَلَ َك ية َو حر ْش ٌد‬ ‫ََّللَية و تيبيا ٌن يمن الْعمى و استي َقالَةٌ يمن الْعثْرةي و نحور يمن الظُّلْم ية و يضياء يمن ْاأل ي ي‬ ‫ي‬ ‫ول َّي‬
ْ ‫َحَزان َو ع‬
ْ َ ٌ َ َ َ َ ٌ َ ََ َ ْ َ َ َ َ َْ َ َ ‫اّلِل ص الْ حق ْرآ حن حه ًدى م َن الض‬ ‫ال َر حس ح‬
َ َ‫َو ق‬
‫ي‬ ‫ي‬
‫ال دين حك ْم‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫يمن الْغَوايَة و بَيَا ٌن من الْف َ ي‬
‫َت َو بَََلغٌ م َن الدُّنْيَا إي ََل ْالخَرةي َو فيه َك َم ح‬ ‫ي‬ ‫ي‬
َ َ َ َ

And Rasool-Allah-saww said: ‘The Quran is guidance from the straying, and clearness from the
blindness, and uprooting from the stumbles, and light from the darkness, and illumination
from the griefs, and fortification from the destruction, and rightful guidance from the error,
and explanation from the Fitna, and conveyance from the world to the Hereafter, and in it is
perfection of your religion’.

‫ول َّي ي ي‬
‫آن و ما ع َد َل أَح ٌد ع ين الْ حقر ي‬
.‫آن إيَّال إي ََل النَّا ير‬ ‫فَه يذهي يص َفةح رس ي‬
ْ َ َ َ َ َ ‫اّلِل ص للْ حق ْر‬ ‫َح‬ َ

This is a description of the Quran by Rasool-Allah-saww, and no one will turn away from the
Quran except to the Hellfire!’’31

‫ِ َعلَْي َها‬ ‫آن و قحطِْ َي‬

‫ُجي يع الْ حكتح ي‬ ‫ي‬
َ َ ‫ِ الْ حق ْر‬
‫ي‬ َّ ‫اّلِلي ع إي َّن‬
َ ْ‫اّلِلَ َج َع َل َوَاليَتَنَا أ َْه َل الْبَْيت قحط‬ َّ ‫ال أَبحو َعْب يد‬ َ َ‫ال ق‬ َ ‫ تفسري العياشي َع ْن َم ْس َع َدةَ بْ ين‬،‫ شي‬-29
َ َ‫ص َدقَةَ ق‬
ٍ‫آخ ير خطْبة‬ ‫ال ييف ي‬ ‫ي‬ ٍ ‫ي‬ ‫ي‬ ‫ي ي‬ ‫ي‬
َ ‫ح‬ َ َ‫ث ق‬ َ ‫اّلِل ص أَ ْن يح ْقتَ َدى يابلْ حق ْرآن َو يآل حُمَ َّمد َو َذل‬
‫ك َحْي ح‬ َّ ‫ول‬
‫اإلَيَا حن َو قَ ْد أ ََمَر َر حس ح‬ ‫ِ َو يَ ْستَبي ح‬
‫ني ْي‬
‫ِ الْ حكتح ح‬ ‫وه ح‬َ ‫يَ ْستَد حير حُْم َك حم الْ حق ْرآن َو ّبَا يح‬
‫َخطَبَ َها‬

Tafseer Al Ayyashi – from Mas’ada Bin Sadaqa who said,

‘Abu Abdullah-asws said: ‘Allah-azwj has Made our-asws Wilayah as an axis of the Quran, and axis
of entirety of the Books. The Decisive (Verses) of the Quran rotate upon it, and the Books
(knowledge) is Bestowed due to it and the Eman becomes clear, and Rasool-Allah-saww had
instructed to be led by the Quran and Progeny-asws of Muhammad-saww, and that was whereby
he-saww said in the last sermon he-saww had addressed: -

‫ني الثَّ َقل ْاألَ ْكَب و الثَّ َقل ْاألَصغَر فَأ ََّما ْاألَ ْكَب فَ يكتَاب ريِب و أ ََّما ْاألَصغَر فَعي ْْتيِت أ َْهل ب ي يِت فَاح َفظح يوّن فيي يهما فَلَن تَ ي‬
.‫ضلُّوا َما َََ َّسكْتح ْم ّبيي َما‬ ‫إيييّن ََت يرٌك فيي حكم الثَّ َقلَ ْ ي‬
ْ َ ْ َْ ‫ْ ح َ ح‬ َ ‫ح َي‬ ‫َح‬ َ ْ َ َ ََ َ ‫ح‬

‘I-saww am leaving behind among you all the two weighty thing – the bigger weighty thing and
the smaller weight thing. As for the bigger, it is the Book of my-saww Lord-azwj, and as for the
smaller, it is my-saww family, People-asws of my-saww Household, therefore preserve my-saww
(Sunnah) regarding these two, so you will never stray for as long as you adhere with these’’.32

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‫ي‬ ‫ول َّي‬‫ال قييل ليرس ي‬ ‫ي‬

َ ‫َت فَ حسئي َل َما الْ َم ْخَر حج يم ْن َذل‬
‫ك‬ ‫ي‬ َ َ‫اّلِل ص إي َّن أ َّحمت‬
‫ك َسيَ ْفتَ ح‬ ‫ تفسري العياشي َع ين ا ْْلَ َس ين بْ ين َعل يٍي قَ َ َ َ ح‬،‫ شي‬-30

Tafseer Al Ayyashi –

‘From Al-Hassan-asws Bin Ali-asws having said: ‘It was said to Rasool-Allah-saww, ‘Your-saww
community will be Tested (involved in Fitna)!’ He-saww was asked: ‘What is the way out from
that?’

ٍ ‫ُح‬
‫ني ي َدي يه و ال يمن خ ْل يف يه تَ ْن يزيل يمن ح يكي ٍم َي‬
‫يي ي ي ي‬ ‫ي‬ ‫ال كيتاب َّي‬
‫يد‬ َ ْ ٌ َ ْ َ ْ َ َْ‫اّلِل الْ َع يز حيز الَّذي ال ََيْتيه الْباط حل م ْن ب‬ ‫فَ َق َ َ ح‬

He-saww said: ‘The Mighty Book of Allah-azwj which, Neither did the falsehood come from before
it, nor (would it come) from after it. (It is) a Revelation from the most Wise, the most Praised
[41:42].

‫الصَرا حط الْ حم ْستَ يق حيم‬

‫ي‬
‫ُّور الْ حمبي ح‬
‫ني َو ي‬
‫ي‬ ‫ي‬
‫اّلِلح َو حه َو ال يذ ْكحر ا ْْلَك حيم َو الن ح‬
‫ي‬ ‫ي‬ ‫ي‬
َ َ‫ل َه َذا ْاأل َْمَر م ْن َجبَّا ٍر فَ َعم َل بيغَ ْيريه ق‬
َّ ‫ص َمهح‬ ‫ي‬
َ ‫اّلِلح َو َم ْن َو‬
‫ي‬ ‫ي‬
َ ‫َم ين ابْتَغَى الْعلْ َم ييف َغ ْيريه أ‬
َّ ‫َضلَّهح‬

One who seeks the knowledge elsewhere, Allah-azwj will let him stray! One who is placed in
charge of this matter by a tyrant, so he works with something else, Allah -azwj will Break him;
and it is the Wise Reminder, and the Manifest Light, and the Straight Path.

ً‫اهى] أَ ْن قَالحوا إي َّان َيس ْعنا قح ْرآانً َع َجبا‬ ‫ي‬ ‫ي ي‬ ‫ي‬ ‫يي‬
َ َ‫س ياب ُْهَْزل َو حه َو الَّذي َس َعْتهح ا َْج ُّن فَلَ ْم تناها صتَن‬ َ ‫ص حل لَْي‬ ‫فيه َخ ََبح َما قَ ْبلَ حك ْم َو نَبَأح َما بَ ْع َد حك ْم َو ححك ح‬
ْ ‫ْم َما بَْينَ حك ْم َو حه َو الْ َف‬
.‫ضي يع ََبحهح َو َال تَ ْف ًَن َع َجائيبحهح‬ ‫الرييد و َال ي نْ َق ي‬ ‫ي‬ ‫الر ْش يد فَ يي‬ ُّ ‫يَ ْه يدي إي ََل‬
َ َ َّ ‫آمنَّا به َال َيَْلح حق َعلَى طحول‬ َ

In it is the news of what was before you, and news of what will be after you, and rulings of
what is between you, and it is the decider not to be taken in jest, and it is which the Jinn heard
but did not dare to oppose. They said, ‘We heard an amazing recitation!’ [72:1] Guiding to
the right way, so we believe in it [72:2]’. It has not been Created upon the lengthy
response, nor does its lessons terminate nor do its wonders perish!’’33

‫يي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ول َّي‬ ‫اِ قَ َ ي‬ ‫اإلس َك ي‬ ٍ

‫ني َم َكا َن‬
َ ‫يت الْمئ‬
‫يت الطيَو َال َم َكا َن الت َّْوَراة َو أ ْحعط ح‬
‫اّلِل ص أ ْحعط ح‬ ‫ال َر حس ح‬ ‫ت أ ََاب َج ْع َف ٍر ع يَ حق ح‬
َ َ‫ول ق‬ ‫ال َس ْع ح‬ ْ ‫ تفسري العياشي َع ْن َس ْعد ْي‬،‫ شي‬-31
‫يي‬ ‫ي‬ ‫ْي ي‬
.‫ورًة‬ َ ‫ص يل َسْب ٍع َو ستي‬
َ ‫ني حس‬ َّ ‫ت يابلْ حم َف‬ ‫الزبحوير َو فح يي‬
‫ضلْ ح‬ َّ ‫يت الْ َمثَ ياّنَ َم َكا َن‬
‫اإل َْن ييل َو أ ْحعط ح‬

Tafseer Al Ayyashi – from Sa’ad Al Iskaf who said,

‘I heard Abu Ja’far-asws saying: ‘Rasool-Allah-saww said: ‘I have been Given ‘Al-Tiwaal’ (the
lengthy Chapters of the Quran) in place of the Torah, and I-saww have been Given ‘Al-Miyeyn)
(The two Chapters beginning with Alif Laam Meem) in place of the Evangel, and I-saww have
been Given ‘Al-Masaany’ (Surah Al Fatiha) in place of the Psalms, and I-saww have been Detailed
with the detain, sixty-seven Chapters’’.34

‫ان أَو َشيء و ي‬

‫ي‬ ‫ي‬ ‫ي‬ ‫ال سأَلْت أَاب عب يد َّي‬ ٍ ‫ي‬
‫اح ٌد‬ َ ٌ ْ ْ َ‫اّلِل ع َع ين الْ حق ْرآن َو الْ حف ْرقَان أَ حُهَا َشيْئ‬ ْ َ َ ‫ تفسري العياشي َع ين ابْ ين سنَان َع َّم ْن ذَ َكَرحه قَ َ َ ح‬،‫ شي‬-32

Tafseer Al Ayyashi – from Ibn Sinan, from the one who mentioned it, said,

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‘I asked Abu Abdullah-asws about the Quran and the Furqan, ‘Are these two things, or one
thing?’

.‫ِ الْ َع َم حل بييه‬ ‫ي‬ ‫ي ي‬

‫ال الْ حق ْرآ حن ُجحْلَةح الْكتَاب َو الْ حف ْرقَا حن الْ حم ْح َك حم الْ َواج ح‬
َ ‫فَ َق‬

He-asws said: ‘The Quran is the whole Book, and the Furqan is the Decisive (Verses), the
obligatory to be working with’’.35

‫ون َّي‬
‫اّلِل إي ْن حكْنتح ْم‬ ‫ِ يَمَّا نََّزلْنا على عب يدان فَأْتحوا بيسورةٍ يمن يمثْلي يه و ْادعوا حشهداء حكم يمن د ي‬
ٍ ْ‫ تفسري اإلمام عليه السَلم قَ ْولحهح َعَّز و َجل و إي ْن حكْنتح ْم ييف ري‬،‫ م‬-33
‫َ ح َ َ ْ ْ ح‬ ْ َ‫ح‬ َْ َ َ ََ َ
‫ني‬‫يي‬
َ ‫صادق‬

Tafseer of the Imam (Hassan Al-Askari-asws), may the greetings be upon him-asws: - Words of
the Mighty and Majestic: And if you are in doubt as to that which We Revealed unto Our
servant, then come with a Chapter like it and call on your witnesses from besides Allah if
you were truthful [2:23].

‫فَيإ ْن ََل تَ ْفعلحوا و لَن تَ ْفعلحوا فَاتَّ حقوا النَّار الَّيِت وقحودها النَّاٍ و ا ْْليجارةح أحعيد ي ي‬
َ ‫َّت للْكاف ير‬
‫ين‬ ْ َ َ‫ح‬ َ‫َ َ ح‬ َ ْ َ َ ْ

But if you do not do it, and you will never be doing it, then fear the Fire the fuel of which are
the people and stones; (it is) prepared for the unbelievers [2:24]

‫َّات ََْت يري يمن َِْحتيها ْاأل َْهنار حكلَّما ريزقحوا يمنْها يمن َِثَرةٍ يرْزقاً قالحوا ه َذا الَّ يذي ريزقْنا يمن قَبل و أحتحوا بييه مت ي‬
ٍ ‫ات أ ََّن َُهم جن‬ ‫الص ي‬
‫اْل ي‬ َّ ‫ين َآمنحوا َو َع يملحوا‬ ‫ي َّ ي‬
ً‫شاّبا‬َ‫ح‬ َ ‫ْ ْح‬ ‫ح‬ َ ْ ‫ح‬ ‫ح‬ َ ْ َ ْ‫ح‬ َ ‫َو بَ يش ير الذ‬
-‫اج حمطَ َّهَرةٌ َو حه ْم فييها خالي حدو َن‬ ‫ي‬
ٌ ‫َو َُهحْم فيها أ َْزو‬

And give glad tidings to those who believe and are doing righteous deeds, that for them are
Gardens beneath which rivers flow; whenever they would be Graced from it, from its fruits
as a sustenance, they shall say: This is which was Graced to us from before; and they shall
be Given it, a resemblance, and for them therein would be pure wives, and they would be
immortal in it. [2:25].

‫يي‬ ‫ول َّي‬ ‫ني ليرس ي‬ ‫يي‬ ‫ي‬ ٍ ‫اه يرين الدَّافيعي ي ي‬ ‫ي‬ ‫اّلِل ْاألَمث َ ي ي‬ ‫قَ َ ي‬
‫ني‬
َ ‫ َو الدَّافع‬-‫اّلِل ص‬ َ ‫ َو النَّاصبي‬-‫ني لنحبحَّوة حُمَ َّمد ص‬
‫ني الْ حمنَافق َ َ ح‬ َ َ ‫ين الْ حم َج‬ َ ‫ال للْ َكاف ير‬َ ْ ‫ب َّح‬ َ ‫ضَر‬َ ‫ فَلَ َّما‬-‫وسى بْ حن َج ْع َف ٍر ع‬ َ ‫ال الْ َعاَلح حم‬
‫آايتييه الَّيِت بَيَّنَ َها لي َعلي يٍي يِبَ َّكةَ َو‬ ‫ت حُمَ َّم ٍد و م ْع يجَزاتحهح م َ ي‬
َ ‫ضافَةً إ ََل‬ ‫ح‬ ‫َ ح‬ ‫آاي ح‬
‫ي‬ ‫ و الدَّافيعيني أَ ْن ي حكو َن ما قَالَه ع ين َّي‬-‫ما قَالَه حُم َّم ٌد ص ييف أ يَخ ييه علي ٍي‬
َ ‫اّلِل َعَّز َو َج َّل َو ه َي‬ َ‫َ َ َ ح‬ َ ‫َ ي‬ َ ‫َ ح‬
ً‫الْ َم يدينَ ية َو ََلْ يَْزَد حادوا إال حعتحيواً َو طحغْيَاان‬
َّ‫ي‬

The Scholar (Musa-asws Bin Ja’far-asws) said: ‘So when Allah-azwj Struck the examples for the
unbelievers who were outspoken against the Prophet-hood of Muhammad-saww and the
Nasibis (Hostile ones) who were hypocritical towards Rasool-Allah-saww, who were against
whatever Muhammad-saww said regarding his-saww brother Ali-asws, and against whatever he-
saww said on behalf of Allah-azwj, and these are the Signs Given to Muhammad -saww and His-azwj

miracles for Muhammad-saww in addition to His-azwj Verses which were clearly for Ali-asws in
Mecca and Medina, and it did not increase them in anything except insolence and tyranny.

35
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 1 H 32

Page 29 of 490
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‫ول َّي‬ ‫اَل ليمردةي أَه يل م َّكة و عتاةي أَه يل الْم يدين ية إي ْن حكنتم ييف ري ٍ ي‬
‫اّلِل ص َو أَ ْن يَ حكو َن‬ ‫ِ َمَّا نََّزلْنا َعلى َعْب يدان َح ََّّت ََْت َح حدوا أَ ْن يَ حكو َن ُممدا ح‬
َ ‫صُمَ َّم ٌد] َر حس‬ ْ َ ْ ‫ْح‬ َ َ ْ َ‫اّلِلح تَ َع َ َ َ َ ْ َ َ َ ح‬ َّ ‫ال‬
َ َ‫ق‬
ْ ‫ت تح َسليي حم َعلَْي يه يم َن‬
‫اَجيبَ يال‬ ‫ي‬ ‫ت َكالْغَمام ية الَّيِت َكانَ ي ي‬
ْ َ‫ت تحظلُّهح ّبَا ييف أَ ْس َفا يرهي َو ا َْجَ َم َادات الَّيِت َكان‬
ْ ََ
‫ات يمن ْالاي ي‬ ‫ي ي‬ ‫يي‬ ‫ي‬ ‫ي ي‬
َ َ ‫َه َذا الْ حمنَْزحل َعلَْيه َك ََلمي َم َع إظْ َها يري َعلَْيه ِبَ َّكةَ الْبَاهَر‬
‫اص يد ييه يابلْ َقْت يل َعنْهح َو قَ ْتلي يه إي َّاي حه ْم‬ ‫الصخوير و ْاألَحجا ير و ْاألَ ْشجا ير و َك يدفَ ي‬
‫اع يه قَ ي‬
َ َ َ َ ْ َ ‫َو ُّ ح‬

Allah-azwj Said to apostates of Mecca and the hardened ones of Al-Medina: And if you are in
doubt as to that which We Revealed unto Our servant [2:23] to the extent that you are
denying that Muhammad-saww happens to be Rasool-Allah-saww and that which has been
Revealed unto him-saww is My-azwj Speech, and what I-azwj had made Apparent to him-saww in
Mecca, the clear Signs (miracles), like the cloud which used to give him-saww shade during his-
saww journeys, and the rocks which used to greet upon him -saww, from the mountains and the

stones and the trees, and like the dispelled those that tried to kill him-saww, and them being
killed instead

‫اض َعةً َذلييلَةً حَُّ أ َْم يرهي‬

‫ني تَ ََلص َقتَا فَ َقع َد خلْ َفهما يْلاجتي يه حَُّ تَراجعتَا إي ََل أَم يكنَتي يهما َكما َكانَتَا و َك حدعائييه الشَّجرَة فَجاءتْه حيَميبةً خ ي‬
َ َ ‫ََ َ َ ح‬ َ َ َ ‫ني اللَّتَ ْ ي‬
‫ني الْمتب ي‬
‫اع َدتَ ْ ي‬ََ ‫َّجَرتَ ْ ي ح‬
َ ‫َو َكالش‬
َ َ ْ ََ َ َ َ َ‫َ َ ح‬
ً‫ت َس يام َعةً حم يط َيعة‬ ‫َُهَا ياب ُّلر حج ي‬
ْ ‫وع فَ َر َج َع‬

And like when the two trees which were separate came to be joined together from which he-
saww sat behind them to fulfil his-saww need and then the trees returned back to as they used

to be, and like when he-saww beckoned the tree to come to him-saww and it came to him-saww
like an obedient and humble, and then ordered it to go back and so it returned upon hearing
obediently.

‫ورةٍ يم ْن يمثْلي يه يم ْن‬ ‫ي‬ ‫ي‬ ‫ب الْ حف ي‬ ‫اإل ْس ََلم الَّ يذين حهم يمنْهح بيراء و اي م ْع َشر الْعر ي‬ ‫يي‬ ‫فَأْتحوا اي قحريش و الْيهود و اي مع َشر النَّو ي‬
ْ َ َ ‫ني ْي‬ ‫اص ي‬
َ ‫ص َحاء الْبحلَغَاء ذَ يوي ْاألَلْ حس ين ب حس‬ َ ََ َ َ َ َ ٌ َ َ ‫ِ الْ حمنْتَحل‬ َ َ ْ َ َ َ ‫َ َْ ح َ َ ح ح‬
‫ي‬
‫ض يرهي بَق َي‬ ٍ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ٍي ي‬ ‫ي‬
َ ‫َس َفا يرهي َو َح‬ َ ‫ف إ ََل َع ٍاَل َو َال تَ َعلَّ َم م ْن أ‬
ْ ‫َحد َو أَنْتح ْم تَ ْع يرفحونَهح ييف أ‬ َ َ‫اختَل‬
ْ ‫ٍ كتَاابً َو َال‬
ْ ‫ِ َو ََلْ يَ ْد حر‬ ‫مثْ يل حُمَ َّمد م ْن مثْ يل َر حج ٍل مْن حك ْم َال يَ ْقَرأح َو َال يَكْتح ح‬
‫ي‬ ‫ي‬ ‫ي ي‬ ‫ي ي‬ ‫َك َذلي َ ي‬
َ ‫حوِتَ َج َوام َع الْع ْل يم َح ََّّت َعل َم ع ْل َم ْاأل ََّول‬
َ ‫ني َو ْالخ ير‬
‫ين‬ ‫ني َسنَةً حَُّ أ ي‬
َ ‫ك أ َْربَع‬

Then bring O group of Quraysh and the Jews (and O group of Nasibis) the imposters of Al-
Islam, those who are disavowed from it, and O group of Arabs eloquent in your speeches, a
Chapter like it like the one brought by Muhammad-saww, a man from among you who did not
read or write in any school (being established by people), nor did he disagree with a teacher
nor learn from any one, and you know about him-saww in his-saww journeys and in his-saww
presence, and he-saww remained like that for forty years. Then he-saww gave you comprehensive
knowledge, to the extent he-saww taught the knowledge of the formers ones and the latter
ones.

‫اّلِلي‬
َّ ‫َن حك َّل َما َكا َن يم ْن يعْن يد َغ ْيري‬
َّ ‫ب َك َما تَ ْز حع حمو َن يأل‬ ‫ي‬ ‫ي‬ ‫ت فَأْتحوا بيس ورةٍ يمن يم ْث يل ه َذا َّ ي‬ ‫ِ يمن ه يذهي ْالاي ي‬
َ َّ َ‫الر حج يل م ْث يل َه َذا الْ َك ََليم ليَتَب‬
ٌ ‫ني أَنَّهح َكاذ‬ َ ْ َ ‫ح‬ َ َ ْ ٍ ْ‫فَيإ ْن حكْنتح ْم ييف َري‬
‫اّلِلي‬
َّ ‫وج حد لَهح نَ يظريٌ ييف َسائيير َخلْ يق‬
َ ‫فَ َسيح‬

And if you are in doubt [2:23] of these signs, so come the likes of this Speech to clarify that
he-saww is untruthful as you are alleging, because whatever was from the presence of other
than Allah-azwj, so you would not be (able to find) a match for it among the rest of the creatures
of Allah-azwj.

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‫ني َو يص يياً بَ ْع َد أَ ْن أَظْ َهَر لَ حك ْم‬ ‫ي‬ ‫ك يَمَّا جاء حكم بييه حُم َّم ٌد يمن َش رائيعي يه و يمن نَ ي‬ ‫ي‬ ‫اش ر قحَّر ياء الْ حكت ي ي‬ ‫ي‬
َ ‫َخاهح َس يي َد الْ َوص يي‬ ْ ْ َ َ ْ َ ْ َ َ ‫َّص َارى ييف َش ٍي‬
َ ‫ص بيه أ‬ َ ‫ِ م َن الْيَ حهود َو الن‬ ‫ح‬ ‫ي‬
َ ‫َو إ ْن حكْنتح ْم َم َع‬
‫يي‬ ‫الس َّم الَّ يذي َد َّس ْتهح الْيَ حه ح ي‬ َّ ‫ود َو حه َو َعلَى الْ يمنْ َيَب َو َدفَ َع‬ ‫ي‬
‫ِ َو َح َّن إيلَْيه الْ حع ح‬
‫ي‬ ‫ي‬ ‫ي يي ي‬
ِ َ َّ‫ود يف طَ َعامه ْم َو قَل‬ َّ ‫اّلِلح َعنْهح‬ ٌ ْ‫ومةح َو َانطَ َقهح ذئ‬ َ ‫اع الْ َم ْس حم‬‫حم ْعجَزاته منْ َها أَ ْن َكلَّ َمْتهح ال يذ َر ح‬
‫يل يم َن الطَّ َع يام‬ ‫ي‬ ‫يي‬ ‫ي‬
َ ‫َعلَْيه حم الْبَ ََلءَ َو أ َْهلَ َك حه ْم به َو َكثََّر الْ َقل‬

And if you are a group reciting the Books from the Jews and the Christians, are in doubt from
what Muhammad-saww has come with from his-saww Legislation, and his-saww appointing his-saww
brother-asws as the chief of the successors-as, as a successor-asws, after having had manifested
to you all his-saww miracles from which are – the speech of the poisoned arm (of the sheep),
and the speaking wolf, and the wailing of the trunk while he -saww was upon the Pulpit, and
Allah-azwj Repelling the poison from him-saww which the Jews mixed it in his-saww meal, and the
affliction overturned upon them and destroyed them with it, and the plentifulness of the little
food.

‫ِ الْ يمائَية و ْاأل َْربَ َعةَ َع َشر فَيإنَّ حك ْم َال َيَت حدو َن ييف َسائيير حكتح ي‬ ‫ف إيبْر ياهيم و الْ حكتح ي‬
‫ي‬ ‫آن يمن الت َّْوراةي و ْي‬
َّ ‫اإل ْيَن ييل َو‬
‫الزبحوير َو ح‬
‫ي‬ ‫فَأْتحوا بيس ٍ ٍ ي ي ي ي ي‬
ِ َ َ َ َ َ ‫ص حح‬ َ َ َ ‫ورة م ْن مثْله م ْن مثْ يل َه َذا الْ حق ْر‬ َ‫ح‬
‫َّص َارى‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ٍ ‫ي‬ ‫ي‬ ٍ ‫َّي‬
َ ‫اّلِل َو حكتحبه َاي َم ْع َشَر الْيَ حهود َو الن‬ َّ ‫ض َل م ْن َسائر َك ََلم‬
َ ْ‫ول أَف‬
‫ف يَ حكو حن َك ََل حم حُمَ َّمد الْ َمنْ حق ح‬
َ ‫ورة م ْن َه َذا الْ حق ْرآن َو َكْي‬
َ ‫ورةً َك حس‬
َ ‫اّلِل حس‬

Then bring a Chapter like it - Meaning the like of this Quran, from the Torah and the Evangel
and the Psalms and the Parchments of Ibrahim-as and the fourteen Books, for you will not be
finding in the rest of the Books of Allah -azwj a Chapter like the Chapters from this Quran. And
how can the speech of Muhammad-saww be higher than the rest of the Speech of Allah -azwj in
the rest of His Books, O group of Jews and Christians?'

‫ي‬ َ ‫َص نَ َام حك حم الَّيِت تَ ْعبح حد‬ ‫ون َّي‬‫ال يَجماعتي يهم و ْادعوا حش هداء حكم يمن د ي‬
‫َّص َارى َو ْادعحوا‬ ‫وهنَا أَيُّ َها الْ حم ْش يرحكو َن َو ْادعحوا َش يَاطينَ حك ْم َاي أَيُّ َها الْيَ حه ح‬
َ ‫ود َو الن‬ ْ ‫اّلِل ْادعحوا أ‬ ‫َ َ ْ ْ ح‬ ‫حَُّ قَ َ َ َ َ ْ َ ح‬
‫ول ه َذا يمن تيلْ َقاءي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ٍ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫يي‬
ْ َ ‫ني يِب ََّن حُمَ َّمداً يَ حق ح‬ َ ‫ني َو َس ائ ير أ َْع َوان حك ْم َعلَى إ َر َادت حك ْم إ ْن حكْنتح ْم ص ادق‬ َ ‫ُّص اب لل حُمَ َّمد الطَّييبي‬ َّ ‫ني م َن الن‬
َ ‫ين َاي حمنَافقي الْ حم ْس لم‬
َ ‫قحَرَانءَ حك حم الْ حملْحد‬
‫ُجي يع أ َّحمتي يه و قَلَّ َده يسياستَه لَيس يِبَم ير أَح َك يم ْ ي ي‬ ‫ض يل علي ٍي ع علَى َي‬ ‫ي‬ ‫نَ ْف يس يه ََل ي ْن يزلْه َّ ي‬
‫ني‬
َ ‫اْلَاكم‬ ْ ْ َ ْ ‫َ ح َ َح‬ َ ‫اّلِلح َعلَْيه َو أ ََّن َما ذَ َكَرهح م ْن فَ ْ َ ي‬ ‫ْح ح‬

Then (Allah-azwj) Said to these groups: And call on your witnesses from besides Allah– Call
your idols, which you are worshipping, O you Polytheists! And call upon your Satans-la, O you
Christians and Jews! And call upon your partners from the apostates, O hypocrites from the
Nasibis (Hostile ones) to the Progeny-asws of Muhammad-saww, the goodly, and the rest of your
aiders upon your intentions if you were truthful that Muhammad-saww is saying this Quran
from his-saww own self Allah-azwj Mighty and Majestic has not Revealed it upon him-saww, and
that whatever he-saww is mentioning from the merits of Ali-asws upon the entirety of his-saww
community and collaring him-asws with their politics isn’t by the Command of the Wisest of the
wise ones!

‫ي‬ ‫ي‬ ‫ي ي‬
‫َّار الَّيِت َوقح ح‬
‫ود َها َحطَبح َها‬ َ ‫َي َو َال يَ حكو حن َه َذا منْ حك ْم أَبَداً فَاتَّ حقوا الن‬ ْ ‫ني َو لَ ْن تَ ْف َعلحوا أ‬
َ ‫ب الْ َعالَم‬‫َي ََلْ ََتْتحوا أَيُّ َها الْ حم ْق يرءحو َن ِبح َّجة َر يي‬ ‫ي‬
ْ ‫ال َعَّز َو َج َل فَإ ْن ََلْ تَ ْف َعلحوا أ‬
َ َ‫حَُّ ق‬
‫ني الْ َع َد َاوَة ليَولييي يه َو َو يصيي يه‬ ‫يي ي ي‬
َ ‫ني بي َك ََلمه َو نَبيييه النَّاصبي‬
‫ي‬
َ ‫ين الْ حم َك يذبي‬
‫النَّاٍ و ا ْْليجارةح تحوقَ حد فَت حكو حن ع َذاابً علَى أَهليها أ يحعد ي ي‬
َ ‫َّت ل ْلكاف ير‬
ْ َْ َ َ َ َ َ‫ح‬

Then the Mighty and Majestic Said: But if you do not do it [2:24] – i.e., if you are not coming,
O you faulters of a Proof of the Lord-azwj of the worlds and you will never be doing it, i.e. and
this will not be happening from you, ever, then fear the Fire the fuel – and its firewood - of
which are the people and stones, ignited to become a Punishment upon its inhabitants (it is)
prepared for the unbelievers, beliers of His-azwj Speech and His-azwj Prophet-saww, the
establishers of hostility to His-azwj Guardian, and his-saww successor-asws.

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‫اّلِلح َعَّز‬
َّ ‫ال‬َ َ‫َّح ييدي ق‬
َ ‫ض يِت فَلَ َّما َع َجحزوا بَ ْع َد التَّ ْق يري يع َو الت‬
‫ي‬ ‫ي ي‬
َ ‫اَل َو لَ ْو َكا َن م ْن قبَ يل الْ َم ْخلحوق‬
َ ‫ني لَ َق َد ْرحُْت َعلَى حم َع َار‬
‫ال فَاعلَموا بيعج يزحكم عن َذليك أَنَّه يمن قيب يل َّي‬
َ ‫اّلِل تَ َع‬ َ ْ ‫قَ َ ْ ح َ ْ ْ َ ْ َ ح‬
ٍ ‫ض حه ْم ليبَ ْع‬
.ً‫ض ظَ يهريا‬ ‫يي ي ي‬
‫آن ال ََيْتحو َن ِبثْله َو لَ ْو كا َن بَ ْع ح‬ ‫اإلنْس و ا َْجي ُّن على أَ ْن َيْتحوا ِبييثْ يل ه َذا الْ حقر ي‬
ْ َ َ ‫و َجل قحل لَئي ين ْ ي ي‬
َ ‫اجتَ َم َعت ْ ح‬ ْ َ َ

He-asws said: ‘So know from your frustrations about that, it is from Allah -azwj the Exalted, and
had it been from the creatures, they would have been abled upon opposing it. So when they
were frustrated after the scorn and the defiance, Allah-azwj Mighty and Majestic Said Say: If
humans and jinn get together in order to be coming with the like of this Quran, they would
not (be able to) come with the like of it, even though they were aiders of each other’
[17:88]’’.36

‫ي يي ي‬ ‫ي‬ ٍ ‫ِ يمن الْم َك ييذبي ي‬ ‫ي‬ ‫ي‬ ‫ال َعلي ُّي بْن ا ْْلحس ْ ي‬
َ ‫ني ل حم َح َّمد ييف الْ حق ْرآن ييف تَ ْفضيله َعليياً أ‬
‫َخاهح‬ َ ‫ود َو َسائَر الن ََّواص ي َ ح‬ ‫ني ع قَ ْولحهح َعَّز َو َج َل َو إي ْن حكْنتح ْم أَيُّ َها الْ حم ْش يرحكو َن َو الْيَ حه ح‬ َ ‫ح‬ َ َ‫ق‬
‫ي‬ ‫ث يدي ين َّي‬‫ين َو بَ يي‬ ‫اس يق ي ي ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫اه يد ي‬ ‫ي‬ ‫ي‬ ‫يي‬
َ ‫اّلِل ييف الْ َعالَم‬
‫ني‬ َ ‫ني َو إ ْه ََلك الْ َكاف ير‬ َ ‫صَرةي الْ حمتَّق‬
َ ‫ني َو قَ ْم يع الْ َف‬ ْ ‫ين الَّذي َال نَظ َري لَهح ييف نح‬ َ ‫ني الْ َفاض َل َعلَى الْ حم َج‬ َ ‫الْ حم َييَبَز َعلَى الْ َفاضل‬

Ali-asws Bin Al-Husayn-asws said: ‘Words of the Mighty and Majestic And if you were [2:23] – O
you polytheists and Jews and the rest of the Nasibis (Hostile ones) from the beliers to
Muhammad-saww regarding the Quran, and in his-saww preferring his-saww brother Ali-asws, the
most outstanding upon the meritorious ones, and the most superior upon the Holy warriors
in which there is no match for him-asws in the helping of the pious ones and repressing the
immoral ones, and destroying the unbelievers, and the disseminating of the Religion of Allah-
azwj in the worlds.

‫ث َعلَى ياالنْ يقيَ ياد‬ َّ ‫اّلِلي َو حم َع َاداةي أ َْولييَ ياء‬

ْ ‫اّلِلي َو ييف‬
‫اْلَ يي‬ َّ ‫اّلِلي َو ييف الن َّْه يي َع ْن حم َواالةي أ َْع َد ياء‬
َّ ‫ون‬‫ِ يَمَّا نََّزلْنا على عب يدان ييف إيبطَ يال يعبادةي ْاألَو َاث ين يمن د ي‬ٍ ْ‫إي ْن حكْنتح ْم ييف ري‬
‫ْ ح‬ ْ ََ ْ َْ َ َ
‫اّلِل عَّز و ج َّل إيَيَاانً و َال طَاعةً إيَّال يِبحواالتيهي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫َخي رس ي‬ ‫ي ي‬
َ َ َ َ َ َ ‫ َو ياَتَاذه إ َماماً َو ْاعت َقاده فَاض ًَل َراجحاً َال يَ ْقبَ حل َّح‬-‫اّلِل ص‬ َّ ‫ول‬ ‫أل َ ح‬

And if you are in doubt as to that which We Revealed unto Our servant [2:23] regarding the
invalidation of the worship of idols from besides Allah-azwj, and regarding the prohibition of
friendship with the enemies of Allah-azwj and the enmity of the friends of Allah -azwj, and the
urging of the obedience to the brother-asws of Rasool-Allah-saww and taking him-asws as an Imam-
asws, and believe in his-asws preference over others. Allah -azwj Mighty and Majestic will not

Accept the Eman nor the obedience except with his-asws Wilayah.

‫َح ٍد َو َال‬ ‫ي‬ ‫اب حكت ٍ ي‬

َ ‫ِ َو علْ ٍم َو َال تَتَلْ َم َذ أل‬ ‫َص َح ي ح‬ ْ ‫ ُّ إي ََل أ‬
ُّ َ‫ف ق‬ ‫ي‬ ٍ ‫ي‬
ْ ‫ورةٍ يم ْن يمثْل يه يمثْ يل حُمَ َّمد أ ييحم يٍي ََلْ َيَْتَل‬ ‫ي‬ ‫ي يي‬ ‫ي ي يي‬
َ ‫َو تَظحنُّو َن أ ََّن حُمَ َّمداً تَ حقولحهح م ْن عْنده َو نَ َس بَهح إ ََل َربيه فَأْتحوا ب حس‬
‫ي‬ ٍ ‫ُّ ي‬ ‫ي‬ ‫يي‬ ‫تَ َعلَّم يمْنهح و حهو َم ْن قَ ْد َعرفْ تحموهح ييف َح َ يي‬
ْ ‫َح َوالَهح َو يَ ْع يرفحو َن أ‬
‫َخبَ َارهح‬ ْ ‫اعةٌ يحَرا حعو َن أ‬
َ َ‫س َم َعهح مْن حك ْم َُج‬ َ ‫ضره َو َس َفره ََلْ يح َفارقْ حك ْم قَ ُّ إ ََل بَلَد لَْي‬ ‫َ ح‬ َ َ َ

And you are thinking that Muhammad-saww is speaking it from his-saww own self and attributing
it to his-saww Lord-azwj – so if it was as you are thinking - then bring a Chapter like it – from a
person like Muhammad-saww, Ummy never having inter-changed at all with the people of the
Books and learnt, nor been an apprentice for anyone, nor learnt from him; and he-saww is one
whom you all knew him-as during his-saww presence and his-saww travels. He-saww did not separate
from you at all to a city, there not being a group of you with him-saww seeing his-saww situations,
and recognising his-saww news.

36
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‫ين َال نَ يظ َري لَ حك ْم‬ ‫َّ ي‬ ‫اب الْم ْشتَ يم يل َعلَى َه يذهي الْ َع َجائي ي‬ ‫حَُّ جاء حكم ب ْع حد يّب َذا الْ يكتَ ي‬
َ ‫ُّعَراءح َو ْاأل َحد َابءح الذ‬ َ ‫ِ فَيإ ْن َكا َن حمتَ َق ييوًال َك َما تَ ْز حع حمونَهح فَأَنْتح حم الْ حف‬
َ ‫ص َحاءح َو الْبحْلغَاءح َو الش‬ ‫ح‬ َ َْ ََ
‫ييف َسائيير ْاأل َْد َاي ين َو م ْن َسائ ير ْاأل َحم يم‬
‫ي‬ ‫ي‬

Then he-saww came to you all afterwards, with this Book, comprising upon all these wonders.
So if he-saww was a speaker, just as you are thinking, then you all are the eloquent, and the
rhetoricians, and the poets, and the writers, those there being no match for you in the rest of
the cities and the religions, and from the rest of the communities.

َّ ‫ض َل يمْنهح أ َْو يمثْلي يه يأل‬

‫َن َما َكا َن يم ْن‬ ‫يي‬
َ ْ‫ض ةح َك ََلمه َه َذا يِبَف‬ ‫فَيإ ْن َكا َن َك ياذابً فَاللُّغَةح لحغَتح حكم و يجْنس ه يجْنس حكم و طَبعه طَبع حكم و س يت يَّفق يَجماعتي حكم أَو ب ع ي‬
َ ‫ض حك ْم حم َع َار‬ ْ َ ْ ْ َ ََ ‫ْ َ ح ح ح ْ َ ْ ح ح ْ ح ْ َ َ َ ح‬
‫وز إيَّال أَ ْن يَ حكو َن ييف الْبَ َش ير َم ْن يَتَ َم َّك حن يم ْن يمثْلي يه‬ ‫قيب يل الْبش ير َال ع ين َّي‬
‫اّلِل فَ ََل َُيح ح‬ َ ََ َ

If he-saww was a liar, then the language is your language, and his-saww genus is your genus, and
his-saww nature is your nature, and there would be a precedence in your groups or for one of
you to oppose this speech of his-saww, by something more superior than it or the like of it,
because if it was from the mortal, not being from Allah-azwj, then it would not be allowed
except that there happens to be among the mortals, someone who is able upon the like of it.

‫فَأْتحوا بي َذليك ليتع يرفحوه و سائير النُّظَّا ير إيلَي حكم ييف أَحوالي حكم أَنَّه مب يطل م َك ييذب علَى َّي‬
‫اّلِل‬ َ ٌ ‫ْ ْ ْ َ ْ ح حْ ٌ ح‬ َ َ َ ‫َ َْ ح‬

Therefore, come with that so that he would be recognised, and (so would) the rest of the
counterparts, to you all in their conditions, that he-saww is false, a liar, lying upon Allah-azwj.

‫ين يَْز حع حمو َن أ ََّهنح ْم حش َه َدا حؤحك ْم‬ ‫َّ ي‬ ‫يي‬ ‫ي يي ي ي‬ ‫ي‬ ‫ي ي‬ ‫ون َّي َّ ي‬ ‫و ْادعوا حشهداء حكم يمن د ي‬
َ ‫ َو حش َه َداءَ حك حم الذ‬-‫ين يَ ْش َه حدو َن بَز ْعم حك ْم أَنَّ حك ْم حُمقُّو َن َو أ ََّن َما ََتيئحو َن به نَظريٌ ل َما َجاءَ به حُمَ َّم ٌد‬ َ ‫اّلِل الذ‬ ‫َ ح َ َ ْ ْ ح‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ب الْعالَ يم ي ي‬ ‫ي‬
‫ي‬ ‫ي‬
‫ني يف قَ ْول حك ْم إ َّن حُمَ َّمداً تَ َق َّولَهح‬ ‫ي‬ ‫ي‬ َ َ ‫عنْ َد َر يي‬
َ ‫ني لعبَ َادت حك ْم َُهَا َو تَ ْش َف حع لَ حك ْم إلَْيه إ ْن حكنْتح ْم صادق‬

and call on your witnesses from besides Allah - Those that will be testifying with your thinking
that you all are right, and that whatever you are coming with is a match to what Muhammad -
saww has come with; and your witnesses, those who are thinking that they are your witnesses

in the Presence of the Lord-azwj of the world for it, and can intercede for you all to Him-azwj if
you are truthful in your words that Muhammad-saww has said it’’.

‫ي‬ ‫ي‬ ‫ي‬

ْ َ‫ك يمْن حك ْم َو َال تَ ْقد حرو َن َعلَْي يه ف‬
ً‫اعلَ حموا أَنَّ حك ْم حمْب يطلحو َن َو أ ََّن حُمَ َّمدا‬ ‫يي‬ ‫ي‬
َ ‫َي َو َال يَ حكو حن َذل‬ْ ‫اّلِلح َعَّز َو َج َل فَإ ْن ََلْ تَ ْف َعلحوا َه َذا الَّذي َِحَدَّيْتح حك ْم به َو لَ ْن تَ ْف َعلحوا أ‬
َّ ‫ال‬َ َ‫حَُّ ق‬
‫ي ي‬ ‫يي‬ ‫وح ْاأل يَم ي ي ي ي‬ ‫ي‬ ‫ي‬ ‫َّ ي ي‬
َ ‫ني َو َسييد الْ َوصيي‬
‫ني‬ َ ‫ني َو أَخيه أَم يري الْ حم ْؤمن‬ ‫ني الْ حم َؤيَّ حد ياب ُّلر ي‬ ‫وص بي ير َسالَة َر يي‬
َ ‫ب الْ َعالَم‬ ‫ص ح‬ ‫ني الْ َم ْخ ح‬
‫الصاد حق ْاألَم ح‬

Then the Mighty and Majestic Said: But if you do not do it [2:24] - this which you have been
challenged with and you will never be doing it – i.e. – nor are you able upon it, then know that
you are false and that Muhammad-saww is the truthful, the trustworthy, the one particularized
with the Message of the Lord-azwj of the world, the one assisted by the Trustworthy Spirit, and
by his-saww brother-asws, the Emir of the Momineen, and the chief of the successors-as.

‫ض يل َعلي يٍي َو يصيي يه َو أ يَخ ييه‬

ْ َ‫يما يَ ْذ حكحرهح يم ْن ف‬‫يي ي‬ ‫ص ييدقحوهح فييما َيحْيَب بييه َع ين َّي ي ي ي‬
َ ‫اّلِل م ْن أ ََوام يره َو نَ َواهيه َو ف‬ ‫َ ح‬ َ َ‫ف‬

Therefore, ratify him-saww regarding what he-saww is informing you with from Allah-azwj, or His-
azwj Commands and His-azwj Prohibitions, and regarding what he -saww is mentioning from the

merits of Ali-asws, his-saww successor-asws and his-saww brother-asws.

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‫ي‬ ٍ ‫يت أَش ُّد ْاألَ ْشي ياء حراً أ يحع َّدت تيْلك النَّار ليْلكافي ير ي‬ ‫يي‬
‫ني ييف‬
َ ‫ين ِبح َح َّمد َو الشَّا يك‬
َ ‫ْ َ ح‬ ‫َ َي‬ َ ‫جارةح يح َج َارةح الْ يك ْيَب ي‬‫ك ع َذاب النَّا ير الَّيِت وقحودها و حطَبها النَّاٍ و ْي‬
َ ‫اْل‬ َ ‫ح‬ َ‫َ ح َ َ َ ح‬ َ َ َ ‫فَاتَّ حقوا ب َذل‬
.‫ين ييإل َم َامتي يه‬ ‫نحب َّوتييه و الدَّافيعيني يْل يق أ يَخ ييه علي ٍي و ْ ي ي‬
َ ‫اَجَاحد‬ َ‫َ ي‬ ‫َ َي‬ َ ‫ح‬

then fear– that Punishment the Fire, the fuel of which – and its firewood - are the people and
stones sulphuric stones being the most intense of the things in heat (it is) prepared that Fire
for the unbelievers in Muhammad-saww and the doubters of his Prophet-hood, and those
denying the right of his-saww brother Ali-asws and the rejecters of his-asws Imamate’’.37

‫َّر َجةح الْ حعلْيَا َو يي‬ ‫ي‬

‫ُّور الْ حمبي ح‬ ‫ول َّي ي‬
‫الش َفاءح ْاألَ ْش َفى‬ َ ‫ني َو الْ حع ْرَوةح الْ حوثْ َقى َو الد‬
‫ني َو ا ْْلَْب حل الْ َمت ح‬ ‫اّلِل ص إ َّن َه َذا الْ حق ْرآ َن حه َو الن ح‬ ‫ال َر حس ح‬
َ َ‫ تفسري اإلمام عليه السَلم ق‬،‫ م‬-34
‫الس َع َادةح الْ حعظْ َمى‬ ‫و الْ َف ي‬
َّ ‫ضيلَةح الْ حك ْ ََبى َو‬ َ

Tafseer of the Imam (Hassan Al-Askari-asws), may the greetings be upon him-asws – ‘Rasool-
Allah-saww said: ‘Rasool-Allah-saww said: ‘This Quran, it is the clear light, and the strong rope,
and the firmest handhold, and the lofty level, and the best healing, and the great merit, and
the grand happiness.

َّ ‫استَ ْش َفى بييه َش َفاهح‬

‫اّلِلح‬ ْ ‫اّلِلح َو َم ين‬
َّ ‫َح َك َامهح َرفَ َعهح‬ َّ ‫ك بييه أَنْ َق َذهح‬
ْ ‫اّلِلح َو َم ْن ََلْ يح َفا ير ْق أ‬ َ ‫اّلِلح َو َم ْن َََ َّس‬
َّ ‫ص َمهح‬
َ ‫ورهح َع‬
‫يي‬ َّ ‫ضاءَ بييه نَ َّوَرهح‬
َ ‫اّلِلح َو َم ْن َع َق َد به أ ححم‬ ْ ‫َم ين‬
َ َ‫است‬

The one who seeks illumination by it, Allah-azwj would Enlighten him, and the one who believes
in it during his lifetime, Allah-azwj would Protect him, and the one who attaches with it, Allah -
azwj would Save him, and the one who does not separate from its Ordinances, Allah -azwj would

Elevate him, and the one who seeks healing by it, Allah -azwj would Heal him.

‫ي ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ َّ ‫َو َم ْن آثََرهح َعلَى َما يس َواهح َه َداهح‬
‫اّلِلح َو َم ْن َج َعلَهح إي َم َامهح الَّذي يَ ْقتَدي بيه َو حم َع َّولَهح‬
َّ ‫َس َع َدهح‬
ْ ‫اّلِلح َو َم ْن َج َعلَهح ش َع َارهح َو د َاث َرهح أ‬ َ ‫ِ ا ُْهحَدى ييف َغ ْيريه أ‬
َّ ‫َضلَّهح‬ َ َ‫اّلِلح َو َم ْن طَل‬
‫ني يَ ْع يِن بي َشارةٌ َُهحم ييف ْال يخرةي‬‫ي يي‬ ‫ش َّ ي ي ي‬ ‫َّات النَّعيي يم َو الْ َعْي ي‬
‫اّلِل إي ََل جن ي‬ ‫يي‬ ‫ي‬
َ ْ َ َ ‫دى يَ ْع يِن َه َذا الْ حق ْرآ حن حه ًدى َو بح ْشرى ل ْل حم ْؤمن‬ً ‫ال َو حه‬ َ َ‫ك ق‬ َ ‫السلي يم فَل َذل‬ َ ‫الَّذي يَْنتَ يهي إلَْيه َآواهح َّح‬

And the one who prefers it over whatever is besides it, Allah-azwj would Guide him, but the
one who seeks the guidance in something else, Allah-azwj would Let him stray, and the one
who makes it his slogan and his garment, Allah-azwj would Make him happy, and the one who
makes it his Imam with which to believe in and his reliance to end up to, Allah-azwj would Take
him to the Gardens of Bliss and the peaceful life. Thus, due to that, He -azwj Said: a Guidance –
meaning this Quran is a Guidance, and glad tidings for the Momineen [2:97] – meaning glad
tidings for them in the Hereafter.

‫ِ ي حق ح ي ي‬ ‫ي ي‬ ‫ي‬
َ ‫ت ييف َر ُْحَتي‬ ‫ي‬
‫ت‬
‫ك طَ َم َعهح َو فَ َّس ْح ح‬ ‫ت لَْيلَهح َو قَ َّويْ ح‬
‫َس َه ْر ح‬
ْ ‫ت َهنَ َارهح َو أ‬ ‫ول لَربييه َعَّز َو َج َّل َاي َر يي‬
‫ب َه َذا أَظْ َمأْ ح‬ َ ‫ك أ ََّن الْ حق ْرآ َن ََيْيِت يَ ْوَم الْقيَ َامة ياب َّلر حج يل الشَّاح ي‬
َ ‫َو َذل‬
‫يك َو ظَنيي يه‬ ‫ي‬ ‫ي‬
َ ‫ك أََملَهح فَ حك ْن يعنْ َد ظَييِن ف‬ َ ‫ييف َمغْفَرتي‬

And that is, that the Quran will come on the Day of Judgment with a pale man, saying to its
Lord-azwj: ‘O Lord-azwj! This man was thirsty during his day, and held vigil during his night, and
strengthened his greed regarding Your-azwj Mercy, and widened his work regarding Your-azwj
Forgiveness, so be upon my thoughts – regarding You-azwj – and his thoughts.

‫وم َُهَا الدُّنْيَا يِبَا في َيها‬ ‫ي ي‬ ‫اخلحلْ َد بي يشمالييه و اقْ يرنحوهح يِب َْزو ياج يه يمن ا ْْلحوير الْعي ي‬
‫ني َو ا ْك َس ْوا َوال َديْه ححلَّةً َال يَ حق ح‬ َ َ َ َ ْ ‫ك بييَ يميني يه َو‬
َ ْ‫اَل أ َْعطحوهح الْ حمل‬
َ ‫اّلِلح تَ َع‬
َّ ‫ول‬‫يَ حق ح‬

37
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Allah-azwj the Exalted would be Saying: “Grant him the kingdom in his right hand, and the
eternal life in his left hand, and congratulate him with his wives from the maiden Houries, and
clothe his parents in such ornaments which cannot be equated for it by the world and what
is in it”.

‫ََّن لَنَا َه يذهي َو ََلْ تَ ْبلحغْ َها أ َْع َمالحنَا‬

َّ ‫ان يمنْ َها فَيَ حق َوال ين َاي َربَّنَا أ‬
‫وهنحما و ي نْظحر يان إي ََل أَنْ حف يس يهما فَيعجب ي‬
ََ َْ َ
‫ي‬ ‫ي‬ ‫ي ي‬
َ َ َ َ َ ‫فَيَنْظححر إلَْيه َما ا ْخلَََلئ حق فَيح َعظي حم‬

The creatures will look at them both and they would revere them both, and they (parents)
would be looking at their own selves and they would be astounded from it and they would be
saying, ‘O our Lord-azwj! Currently this is for us and our deeds have not reached it (to deserve
this)?’

‫الس يام حعو َن َو َال يَتَ َف َّكحر ييف يمثْلي يه الْ حمتَ َف ييكحرو َن‬
َّ ‫الراءحو َن َو ََلْ يَ ْس َم ْع ِبييثْلي يه‬
َّ ‫اّلِلح َعَّز َو َج َّل َو َم َع َه َذا ََت حج الْ َكَر َام ية ََلْ يََر يمثْلَهح‬
َّ ‫ول‬‫فَيَ حق ح‬

Allah-azwj the Exalted would be Saying: “And along with this, (Give them) a crown of prestige,
such that no beholder has seen the like of it, nor the listeners have heard the like of it, nor
the thinkers have thought of the like of it”.

‫اّلِلي َعلَْي يه َما َو‬

َّ ‫ات‬‫صلَ َو ح‬
‫اّلِلي و علي ٍي وييل َّي‬
َ ‫اّلِل‬
‫ضتي حكما إي َّايه َعلَى ح ي ٍ ي‬
‫ِ حُمَ َّمد َر حسول َّ َ َ ي َ ي‬ ‫ح ي‬ ‫اإل ْس ََلم َو بي يرَاي َ َ ح‬
‫صي يريحكما إي َّايه بي يدي ين ْي ي‬ ‫يي‬
‫ال َه َذا بيتَ ْعليم حك َما َولَ َد حك َما الْ حق ْرآ َن َو بيتَ ْ َ ح‬ ‫فَيح َق ح‬
‫َّق بييه ييف‬ ‫ي ي‬ ‫ي‬ ٍ ‫اّلِل يأل‬ ‫ي‬ ‫ي‬ ‫ي يي‬ ‫ي‬
‫ص دح‬ َ َْ‫َحد َع َم ًَل إيَّال بيَوَاليَت يه َما َو حم َع َاداة أ َْع َدائ يه َما َو إي ْن َكا َن َما ب‬
َ َ‫ني الثََّرى إي ََل الْ َع ْر يش ذَ َهباً يَت‬ َ ‫تَ ْفقي يه حك َما إ َّايهح بف ْق يه يه َما أل ََّهنح َما اللَّ َذان َال يَ ْقبَ حل َّح‬
‫اّلِلي‬
َّ ‫َسبي ييل‬

It would be said, ‘This is due to your teaching your son the Quran both of you visioning him
with the Religion of Al-Islam, and both your pleasure of him being upon the love of
Muhammad-saww – the Rasool-saww of Allah-azwj, and Ali-asws Guardian of Allah-azwj, your giving
him the understanding of them-asws, because they-asws are those, Allah-azwj will not be Accepting
a deed for anyone except by their-asws Wilayah and the enmity to their-asws enemies, and even
if it was filled, what is between the earth to the Throne by gold, given in charity in the Way of
Allah-azwj.

.‫َخ ََلفي يه ْم َو َذ َرا يريي يه ْم‬ ‫ي‬ ‫فَتيلْك الْبيشارات الَّيِت ي ب ييشرو َن يّبا و َذليك قَولحه عَّز و جل و ب ْشرى ليلْمؤيمني ي ي ٍ ي‬
ْ ‫ني ش َيعة حُمَ َّمد َو َعل يٍي َو َم ْن تَبي َع حه َما م ْن أ‬
َ ْ‫ح‬ ‫حَ ح َ َ َ ْ ح َ َ َ َ َ ح‬ ‫َ ََ ح‬

So, these are from the glad tidings which they would be given with, and that is the Speech of
Allah-azwj Mighty and Majestic and glad tidings for the Momineen [2:97] – the Shias of
Muhammad-saww and Ali-asws, and the one who follows them-asws from their-asws successors-asws
and their-asws offspring’’.38

‫ص َفةَ فيكَْرهح فَيإ َّن التَّ َف ُّكَر‬

‫ي ي‬
‫صَرهح َو لْيحْلح يم ال ي‬
ٍ ُّ ‫يح النُّوير َو يش َفاءح‬
َ َ‫الص حدوير فَ ْليَ ْج حل َجال ب‬ ‫اْلسن بْن َعلي ٍي ع إي َّن َه َذا الْ حقرآ َن في ييه م َ ي‬
‫صاب ح‬ َ ْ ‫ال َْ َ ح ح ي‬ َ َ‫ العدد القوية ق‬،‫ د‬-35
‫ص يري َكما َيَْ يشي الْمستنيري ييف الظُّلحم ي‬
.‫ات يابلنُّوير‬ ‫ِ الْب ي‬
َ ‫ح َْ ح‬ َ َ ‫َحيَاةح قَلْ ي‬

(The book) ‘Al Iddat Al Qawiya’ –

‘Al-Hassan-asws Bin Ali-asws: ‘This Quran, in it are lamps of light, and healing of the chests. Let
the perceptive mind gaze deeply, and let the troubles one finds solace, for the pondering is

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life of the heart of the insightful just as the enlightened one waking in the darkness with the
light’’.39

‫ي‬ ‫ هنج البَلغة قَ َ ي‬،‫ هنج‬-36

‫ال ع يف الْ حق ْرآن نَبَأح َما قَ ْبلَ حك ْم َو َخ َحَب َما بَ ْع َد حك ْم َو ححك ح‬
-‫ْم َما بَْينَ حك ْم‬

(The book) ‘Nahj Al-Balagah’ –

He (Ali-asws) said: ‘And in the Quran there is news of what was before you, and news of what
is after you, and rulings of what is among you (religious rulings)’.

‫اّلِل سبحانَه حُم َّمداً ص ييإل َْنا يز يع َدتييه و َََ يام نحب َّوتييه مأْخوذاً علَى النَّبيي ي‬
‫ني ميثَاقحهح‬ َ‫ي‬ َ ‫ح َ ح‬ َ َ َ ‫ث َّح ح ْ َ ح‬ َ َ‫ال ع ييف حخطْبَ ٍة طَ يويلَ ٍة يَ ْذ حكحر في َيها بي ْعثَةَ ْاألَنْبييَ ياء ع ق‬
َ ‫ال ع إي ََل أَ ْن بَ َع‬ َ َ‫َو ق‬
‫ض ي ومئي ٍذ يملَل مت َف يرقَةٌ و أَهواء مْنت يشرةٌ و طَرائيق مت َشتييتةٌ بني م َشبي ٍه يَّّلِلي يِبلْ يق يه أَو ملْ يح ٍد ييف ْي‬
‫اس يه أَو م يش ٍري إي ََل َغ يريهي‬ ‫ي‬ ‫ي‬
ْ ‫ْ ح‬ ‫َ ْ ح‬ ‫ٌ ح َ ي َ ْ َ ٌ ح َ َ َ َ ح ح َ َ َْ َ ح ي‬ َ ْ َ ‫ورًة سَاتحهح َك يرَيًَة م َيَل حدهح َو أ َْه حل ْاأل َْر ي‬
َ ‫َم ْش حه‬

And he-asws said in a lengthy sermon mentioning in is Prophet-hood of the Prophets-as. He-asws
said: ‘Up to the time when Allah-azwj the Glorious Sent Muhammad-saww to Fulfil His-azwj
Promise and Complete his-saww Prophet-hood, having been Taken as a Covenant upon the
Prophet-saww, his-saww name being well-known (in the previous Books), his-saww birth being
honourable; and on that day the people of the earth were of different religion and separate
thinking, and being on various paths – between resembling Allah-azwj to His-azwj creatures, or
being apostates in His-azwj Name, or indicating to someone else.

‫ِ بييه َع ْن َم َق يام‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي ٍ ي‬ ‫ي‬ ‫ي يي ي‬ ‫فَه َداهم بييه يمن الض َ ي‬
َ ‫اختَ َار حسْب َحانَهح ل حم َح َّمد ص ل َقاءَهح َو َرض َي لَهح َما عْن َدهح فَأَ ْكَرَمهح َع ْن َدار الدُّنْيَا َو َرغ‬ ْ َُّ‫ََّللَة َو أَنْ َق َذ حه ْم ِبَ َكانه م َن ا َْجَ َهالَة ح‬ َ ْ‫َ ح‬
ٍ‫اض ٍح َو َال َعلٍَم قَائيم‬ ‫ضه إيلَي يه َك يرَياً و خلَّف فيي حكم ما خلَّ َف ي‬
‫ت ْاألَنْبيياء ييف أ َحَميها إي ْذ ََل ي ْْتحكوهم َُه ًَل بيغَ يري طَ ير ٍيق و ي‬
َ ْ َ ْ‫َ ْ َح ح‬ ‫َح‬ َ َْ َ َ َ ْ ‫الْبَلْ َوى فَ َقبَ َ ح‬

He-saww guided them from the straying and saved them from the ignorance in its place. Then
the Glorious Chose for Muhammad-saww to meet Him-azwj, and Pleased for him-saww what is with
Him-azwj, and Honoured him-saww from the house of the world, and Desired him-saww to be away
from the place of affliction, so He-azwj Captured him-saww, the honourable one, to Him-azwj, and
he-saww left behind among you all what the Prophets-as had left behind when they-as had not
left them as neglected without a clear path nor an established flag.

‫ود حه َو‬ ‫ي‬ َّ ‫صهح َو َعَزائي َمهح َو َخ‬ ‫ي‬ ‫كيتاب ربي حكم مبيناً ح ََللَه و حرامه و فَرائيضه و فَ ي‬
َ ‫اصهح َو َع َّامهح َو ع َََبحه َو أ َْمثَالَهح َو حم ْر َسلَهح َو َُْم حد‬ َ ‫وخهح َو حر َخ‬
َ ‫ضائلَهح َو َانس َخهح َو َمْن حس‬
َ َ ‫َ َ َي ْ ح َي َ ح َ َ َ َ ح َ َ َ ح‬
‫ي‬ ‫ي ي‬
َ ‫ُمحْ َك َمهح َو حمتَ َشاّبَهح حم َف يسراً ُجحْلَتَهح َو حمبَييناً َغ َوام‬
‫ضهح‬

The Book of your Lord-azwj is among you clarifying His-azwj Permissible(s) and His-azwj
Prohibitions, and His-azwj Obligations, and its merits, and its Abrogating, and its Abrogated,
and its allowances and its determinations, and its particular and its general and its lessons
and its examples, and its unrestricted and its restricted, and its decisive and its allegorical,
interpreting its whole and clarifying its obscurities.

ٍ ‫السن يَّة نَس حخهح و و ياج‬

‫ِ ييف ُّ ي‬ ٍ ٍ ‫اق يع ْل يم يه و مو َّس ٍع علَى الْعيب ياد ييف جهلي يه و بني مثْب‬
‫ت ييف الْكيتَ ي‬ ‫وذ يميثَ ح‬ ٍ ‫بني مأْخ‬
ٍ ‫صو] حمَر َّخ‬
‫ص‬ َ ‫َخ حذهح‬
ْ ‫السنَّة أ‬ َ َ ْ ُّ ‫صو] َم ْعلحوم ييف‬
َ ‫ضهح‬
‫اب فَ ْر ح‬ َ ‫َ ْ َ َْ َ ح‬ َ َ َ‫َ ح‬ ‫َْ َ َ ح‬
‫ي‬ ‫ي‬
‫ييف الْكتَاب تَ ْرحكهح‬

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It clarifies the covenantees seized upon its knowledge, and leeway upon the servants
regarding its ignorance, and clarifies the affirmed in the Book of its Imposition, and the known
in the Sunnah abrogating it, and the obligatory in the Sunnah to be taking it, and the allowance
in the Book to be leaving it.

ٍ َ ْ ‫ني َُمَا يريم يه يمن َكبي ٍري أَو َع َد َعلَي يه نيريانَه أَو صغي ٍري أَرص َد لَه غح ْفرانَه و ب‬ ‫يي‬ ‫و بني و ياج ٍ ي ي ي‬
َ ْ‫ني َم ْقبحول ييف أ َْد َانهح َو حم َو َّس ٍع ييف أَق‬
-‫صاهح‬ َ َ‫ْ َح ْ َ َْ ح َ ح‬ ْ ْ َ َْ‫ِ بيَوقْته َو َزائ ٍل ييف حم ْستَ ْقبَله َو حمبَايَ ٍن ب‬ َ َ َْ َ

And it clarifies the obligations with its timings, and declines in its future, and clarifies the
distinction between its Prohibitions, from a major sin He-azwj has Threatened His-azwj Fire upon,
or a minor sin the Forgiveness for it can be found; and it clarifies between the Acceptance of
its least and leeway regarding its short (duration) ones’.

.‫ت َال حِتْ َد حم أ َْرَكانحهح َو يعٌّز َال حِتَْزحم أ َْع َوانحهح‬ ‫ي‬ ‫ي‬ ‫ال ع و كيتاب َّي‬
ٌ ‫ني أَظْ حه يرحك ْم َانط ٌق َال يَ ْعيَا ل َسانحهح َو بَْي‬
َ َْ‫اّلِل ب‬ ‫َو قَ َ َ َ ح‬

And he-asws said: ‘The Book of Allah-azwj is speaking in your midst. It’s tongue does not tire, and
a House it’s pillars cannot be demolished, and a might it’s supporters are not defeated’’.40

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‫ فضل كتابة املصحف و إنشائه و آدابه و النهي عن ُموه ابلبزاق‬2 ‫ابب‬

CHAPTER 2 – THE MERITS OF WRITING THE QURAN, AND COMPOSING IT, AND
ITS ETIQUETTES, AND THE PROHIBITION OF DELETING IT WITH THE SALIVA

‫ص ٍال يَنْتَ يف حع يّبَا الْ حم ْؤيم حن يم ْن‬ َ ‫تخ‬

‫ال يس ُّ ي‬ َ َ‫اّلِلي ع ق‬
َّ ‫ش َع ْن أيَِب َعبْ يد‬ ٍ ْ‫يِن َع ْن حُمَ َّم يد بْ ين حش َعي‬
ٍ ‫ِ َع ين ا ُْهَيْثَيم بْ ين أيَِب َك ْه َم‬ ‫ٍ ي يي‬ ‫ي‬
‫ اخلصال أَِب َع ْن َس ْعد َعن الْيَ ْقط يي‬،‫ ل‬-1
.‫ص َدقَةح َم ٍاء حُْي ير ييه َو حسنَّةٌ َح َسنَةٌ يح ْؤ َخ حذ يّبَا بَ ْع َدهح‬
َ ‫ٍ يَ ْغ ير حسهح َو‬
‫ي‬
ٌ ‫يِ َُْيفحرهح َو َغ ْر‬
‫ي‬ ‫ي‬
ٌ ‫ف يح ْقَرأح مْنهح َو قَل‬ ٌ ‫ص َح‬
‫ي‬ ‫ب ع يد موتييه ولَ ٌد ي‬
ْ ‫صال ٌح يَ ْستَ ْغفحر لَهح َو حم‬
َ َ َْ َْ

(The book) ‘Al Khisaal’ – My father, from Sa’ad, from Al Yaqteeny Bin Shueyb, from Al Haysam Bin Abu Kahmash,

‘From Abu Abdullah-asws having said: ‘Six characteristics the Momin benefits with from after
his death – a righteous child seeking Forgiveness for him, and Quran being recited from him,
and a well he had dug, and a plant he had planted, and charity of water he had flowed, and
good conduct taken with after him’’.41

ْ ‫ف يابْأل‬
‫َُحَ ير‬ َ ‫ص َح‬
ْ ‫ِ الْ حم‬ ْ َ‫الر حج يل َه ْل ي‬
َ ‫صلح حح لَهح أَ ْن يَكْتح‬ َ َ‫ قرب اإلسناد َعلي ٌّي َع ْن أ يَخ ييه ع ق‬،‫ ب‬-2
َّ ‫ال َسأَلْتحهح َع ين‬

(The book) ‘Qurb Al Isnaad’ –

‘Ali, from his brother-asws (Al-Kazim-asws), he said, ‘I asked him-asws about the man, ‘It is correct
for him to write the Quran in red?’

َ ْ‫ال َال َِب‬

.ٍ َ َ‫ق‬

He-asws said: ‘There is no problem’’.42

.‫ِ يمْنهح‬ ‫ي ي‬ ‫اب َّي‬ ‫ي ي ي‬

‫ أَنَّهح َهنَى يمن أَ ْن َيحْحى َشيء يمن كيتَ ي‬-‫َّب ص‬
َ َ‫اّلِل َعَّز َو َج َّل ابلْبحَزاق أ َْو يحكْت‬ ْ ٌْ َ ْ ‫ األمال للصدوق يف َمنَاهي الن يي‬،‫ ل‬-3

(The book) ‘Al Amaali’ of Al Sadouq –

‘Among prohibitions by the Prophet-saww, he-saww prohibited from deleting anything from the
Book of Allah-azwj Mighty and Majestic, with the saliva, or writing from it’’.43

َّ ‫ني َو َال تح َع ييوير الْ يم َيم َو َح ييس ين‬

َّ ‫اّلِلَ َو حم َّد‬
‫الر ُْحَ َن‬ ‫يي ي‬
َ ‫الس‬ ‫ي ي‬ ‫يي‬ ‫ال ليبَ ْع ي يي ي ي‬ ‫ حريو َ ي ي‬،‫يد‬ ‫ منْيةح الْم ير ي‬-4
‫َّواةَ َو َحيرِ الْ َقلَ َم َو انْصِ الْبَاءَ َو فَيرق ي‬
َ ‫ض حكتَّابه أَلق الد‬ َ َ‫َّب ص أَنَّهح ق‬‫ي َعن الن يي‬ ‫حَ ح‬
.‫ك‬ َ َ ‫الريح َ َ َ ْ َ َ َ َ َ َ ح َ ح ْ َ َ ح َ ح‬
‫ل‬ ‫ر‬ ‫ك‬‫ذ‬
ْ َ
‫أ‬ ‫َّه‬‫ن‬‫إ‬‫ي‬ ‫ف‬ ‫ى‬‫ر‬‫س‬ ‫ي‬ْ‫ل‬ ‫ا‬ ‫ك‬ ‫ي‬‫ن‬ ‫ذ‬‫ح‬
‫أ‬ ‫ى‬ ‫ل‬ ‫ع‬ ‫ك‬ ‫م‬ ‫ل‬ ‫ق‬ ‫ع‬ ‫ض‬ ‫و‬ ‫يم‬ َّ ‫َو َج ييويد‬

(The book) ‘Muniyat Al Mureed’ –

‘From the Prophet-saww, he-saww said to one of his-saww scribes: ‘Cast the ink, and twist the pen,
and straighten the (letter) ‘Ba’, and separate the (letter) ‘Seen’, and do not elongate the
(letter) ‘Meem’, and improve (the word) ‘Allah’, and extend (the word) ‘Al Rahman’, and

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beautify (the word) ‘Al-Raheem’, and place your pen upon your left ear, for it shall be more
of a reminder for you!’’44

.‫ني في ييه‬
َ ‫الس‬
‫ فَبَ يني ي‬-‫الرحيم‬ َّ ‫اّلِلي‬
‫الر ُْح ين َّ ي ي ي ي ي‬ َّ ‫ت بي ْس يم‬ ‫اّلِلي صلَّى َّ ي يي‬
َ ‫اّلِلح َعلَْيه َو آله إي َذا َكتَْب‬ َ َّ ‫ول‬
‫ال َر حس ح‬
َ َ‫ال ق‬ ٍ ‫و عن َزي يد ب ين َاثبي‬
َ َ‫ت أَنَّهح ق‬ ْ ْ َْ َ

And from Zayd Bin Sabit, he said,

‘Rasool-Allah-saww, may the Salawaat of Allah-azwj be upon him-saww and his-saww Progeny-asws,
said: ‘Whenever you write, ‘Bismillah Al Rahman Al Raheem’, elongate the (letter) ‘Seen’ in
it’’.45

‫ي‬ ‫ي يي‬ ‫ول َّي‬ ٍ َّ‫َو َع ين ابْ ين َعب‬

.‫ني‬ ‫اّلِل ص َال ََحَّد الْبَاءَ إ ََل الْميم َح ََّّت تَ ْرفَ َع ي‬
َ ‫الس‬ ‫ال َر حس ح‬
َ َ‫ال ق‬
َ َ‫اٍ ق‬

And from Ibn Abbas who said,

‘Rasool-Allah-saww said: ‘Do not extend the (letter) ‘Ba’ up to the (letter) ‘Meem’ until you have
raised the (letter) ‘Seen’’.46

َّ ‫ فَلْيَ حم َّد‬-‫الريحي يم‬

.‫الر ُْحَ َن‬ َّ ‫اّلِلي‬
َّ ‫الر ُْح ين‬ َّ ‫َح حد حك ْم بي ْس يم‬
َ‫ِأ‬
‫ول َّي ي‬
َ َ‫اّلِل ص إذَا َكت‬ ‫ال َر حس ح‬
َ َ‫ال ق‬ ٍ َ‫َو َع ْن أَن‬
َ َ‫س ق‬

And from Anas (well-known fabricator) who said,

‘Rasool-Allah-saww said: ‘Whenever one of you writes, ‘Bismillah Al Rahman Al Raheem’, let
him extend (the word) ‘Al-Rahman’’.47

َّ ‫ فَ َج َّوَدهح تَ ْع يظيماً يَّّلِلي َغ َفَر‬-‫الريحي يم‬

.‫اّلِلح لَهح‬ َّ ‫اّلِلي‬
َّ ‫الر ُْح ين‬ َّ ‫ِ بي ْس يم‬
َ َ‫َو َعْنهح ع أَيْضاً َم ْن َكت‬

And from him-saww as well: ‘One who writes, ‘Bismillah Al-Rahman Al-Raheem’, so he
beautifies it in reverence to Allah-azwj, Allah-azwj will Forgive (his sins) for him’’.48

.‫ فَغح يفَر لَهح‬-‫الريحي يم‬ َّ ‫اّلِلي‬

َّ ‫الر ُْح ين‬ َّ ‫ال تَنَ َّو َق َر حج ٌل ييف بي ْس يم‬ ٍ ‫و َع ْن َعلي يي بْ ين أيَِب طَالي‬
َ َ‫ِ ع أَنَّهح ق‬ ‫ي‬ َ

And from Ali-asws Bin Abu Talib-asws having said: ‘A man who is diligent in (writing) ‘Bismillah Al-
Rahman Al-Raheem’, (sins) will be Forgiven for him’’.49

‫ي ي ي‬ ‫ي ي ي يي‬ ‫ص َح ٌ ي‬ َ َ‫الص ياد يق ع ق‬ ‫ ع َّدةح الد ي‬-5

‫ِ َما فيه إَّال َهذه ْاليَةَ أَال إ ََل ا َّّلِل تَصريح ْاأل ححم ح‬
.‫ور‬ َ ‫ف يف الْبَ ْح ير فَ َو َج حدوهح قَ ْد ذَ َه‬ ْ ‫ال َوقَ َع حم‬ َّ ‫ َع ين‬،‫َّاعي‬ ‫ح‬

(The book) ‘Uddat Al Daie’ –

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Bihar Al-Anwaar V 89 – The Book of Quran – Ch 2 H 4 b
46
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 2 H 4 c
47
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 2 H 4 d
48
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 2 H 4 e
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‘From Al-Sadiq-asws having said: ‘A Quran fell into the sea. They found it and (writing) had gone
from it except this Verse: To Allah do the matters eventually come [42:53]’’.50

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‫ كتاب الوحي و ما يتعلق ِبحواُهم‬3 ‫ابب‬

CHAPTER 3 – THE BOOK OF REVELATION AND WHAT IS RELATED WITH THEIR

SITUATIONS

َّ ‫قال َسأحنْ يزحل يمثْ َل ما أَنْ َزَل‬

.‫اّلِلح‬ َ ‫وح إيلَيْ يه َش ْيءٌ َو َم ْن‬
َ ‫ل َو ََلْ يح‬
‫قال أ ي‬
ََّ ‫حوح َي إي‬ َّ ‫الايت األنعام َو َم ْن أَظْلَ حم يَمَّ ين افَْْتى َعلَى‬
َ ‫اّلِلي َك يذابً أ َْو‬

The Verses – (Surah) Anaam: And who is more unjust than the one who fabricates a lie upon
Allah, or says, ‘It has been revealed unto me’, and nothing is Revealed to him, and the one
who says, ‘I can Reveal similar to what Allah Revealed’; [6:93].

‫ت ييف َعْب يد‬ َّ ‫قال َسأحنْ يزحل يمثْ َل ما أَنْ َزَل‬

َ ‫وح إيلَْي يه َش ْيءٌ َو َم ْن‬ ‫قال أ ي‬ ‫ تفسري القمي و من أَظْلَم يَمَّ ين افْْتى علَى َّي‬،‫ فس‬-1
َ ‫اّلِل َك يذابً أ َْو‬
ْ َ‫اّلِلح فَيإ َّهنَا نََزل‬ ََّ ‫حوح َي إي‬
َ ‫ل َو ََلْ يح‬ َ َ ‫َ َْ ح‬
.‫اع ية‬ ‫ي‬ ‫ي‬ ‫َّي‬
َ َ َّ َ َ َ ْ ‫ َو َكا َن َ ح‬-‫اّلِل بْ ين َس ْعد بْ ين أيَِب َس ْرٍح‬
‫ض‬ ‫الر‬ ‫ن‬ ‫م‬ ‫ن‬‫ا‬ ‫م‬ ‫ث‬ ‫ع‬ ‫ا‬ ‫َخ‬ ‫أ‬

Tafseer Al-Qummi - And who is more unjust than the one who fabricates a lie upon Allah, or
says, ‘It has been revealed unto me’, and nothing is Revealed to him, and the one who says,
‘I can Reveal similar to what Allah Revealed’; [6:93]. It was Revealed regarding Abdullah Bin
Sa’ad Bin Abu Sarhi, and he was a brother of Usman from the breast-feeding’’.51 (Not a
Hadeeth)

‫الرض ي‬ ‫ي‬ ‫ي‬ ‫ال إي َّن عب َد َّي‬َ َ‫اّلِلي ع ق‬

َّ ‫ص ٍري َع ْن أيَِب َعْب يد‬
‫ح َّدثَيِن أيَِب عن ص ْفوا َن ع ين اب ين مس َكا َن عن أيَِب ب ي‬
‫َسلَ َم‬
ْ ‫اعة أ‬ َ ‫اّلِل بْ َن َس ْعد بْ ين أَيِب َس ْرٍح أخو صأ‬
َ َ َّ ‫َخا] حعثْ َما َن م َن‬ َْ َ َْ ْ ‫َْ َ َ َ ْ ح‬ َ
‫ي‬
‫ول ا َّّلِل ص‬ ‫ي‬ ‫ي‬ ‫ي‬
‫ِ َما َيحْليه َعلَْيه َر حس ح‬ ‫ي‬ ‫ي‬ ‫ي‬ ٌّ ‫ي‬ ‫ي‬
َ َ‫ َد َعاهح فَ َكت‬-‫اّلِل ص‬
َّ ‫َو قَد َم الْ َمدينَةَ َو َكا َن لَهح َخ ُّ َح َس ٌن َو َكا َن إذَا نََزَل الْ َو ْح حي َعلَى َر حسول‬

It is narrated to me by my father, from Safwan, from Ibn Muskan, from Abu Baseer,

‘From Abu Abdullah-asws having said: ‘Abdullah Bin Sa’ad Bin Abu Sarhi, brother of Usman from
the breastfeed became a Muslim and arrived at Al-Medina, and there was excellent
handwriting for him, and it was so, whenever Revelation descended upon Rasool-Allah-saww,
he-saww would call him, so he would write whatever Rasool-Allah-saww dictate to him.

‫اّلِلي‬
َّ ‫ول‬‫َّاء َو الْيَ ياء َو َكا َن َر حس ح‬
‫صري و ي َف ير حق بني الت ي‬
َ َْ ‫ِ بَ ٌ َ ح ي‬
‫اّلِل يِبا تَعملحو َن خبيري يكْتح ي‬
‫ال َو َّح ْ َ َ ٌ َ ح‬ َ َ‫يع َعلي ٌيم َو إي َذا ق‬ ‫صري يكْت ي‬
ٌ ‫ِ َس‬
‫يع بَ ٌ َ ح ح‬
ٌ
‫ول َّي‬
‫اّلِل ص َيس ي‬ َ َ‫فَ َكا َن إي َذا ق‬
‫ال لَهح َر حس ح‬
‫ول هو و ي‬
‫اح ٌد‬ َ َ ‫ص يَ حق ح ح‬

It so happened, when Rasool-Allah-saww said to him: ‘Hearing, Seeing’, he would write,

‘Hearing, Knowing’, and when he-saww said: ‘And Allah-azwj Knows of what you are doing’, he
wrote, ‘Seeing’, and he would separate between the (letters) ‘Ta’, and ‘Ya’, and Rasool-Allah-
saww said: ‘It is one!’

‫ك فَأ ََان أحنْ يزحل يمثْ َل َما يحْن يزحل‬ ‫ي‬ ‫اّلِلي َما يَ ْد يري حُمَ َّم ٌد َما يَ حق ح‬ ٍ ْ‫ال ليحقَري‬
َ َ‫فَ ْارتَ َّد َكافيراً َو َر َج َع إي ََل َم َّكةَ َو ق‬
َ ‫ول فَ ََل يحْن يكحر َعلَ َّي ذَل‬
‫ول يمثْ َل َما يَ حق ح‬
‫ول أ ََان أَقح ح‬ َّ ‫ش َو‬

He turned apostate and returned to Makkah and said to Quraysh, ‘By Allah-azwj! Muhammad-
saww doesn’t know what he-saww is saying. I am saying similar to what he-saww is saying, so do

not deny that upon me, for I am being revealed to similar to what he-saww is being Revealed!’

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َّ ‫قال َسأحنْ يزحل يمثْ َل ما أَنْ َزَل‬

َ ‫وح إيلَْي يه َش ْيءٌ َو َم ْن‬ ‫قال أ ي‬ ‫اّلِل علَى نَبيي يه ص ييف َذليك و من أَظْلَم يَمَّ ين افْْتى علَى َّي‬
َ ‫اّلِل َك يذابً أ َْو‬
‫اّلِلح‬ ََّ ‫حوح َي إي‬
َ ‫ل َو ََلْ يح‬ َ َ ‫َ َ َْ ح‬ ‫فَأَنْ َزَل َّح َ ي‬

Allah-azwj Revealed upon His-azwj Prophet-saww regarding that: And who is more unjust than the
one who fabricates a lie upon Allah, or says, ‘It has been revealed unto me’, and nothing is
Revealed to him, and the one who says, ‘I can Reveal similar to what Allah Revealed’; [6:93].

‫ول َّي‬ َ ‫اّلِلي ييف الْ َم ْس يج يد فَ َق‬ ‫َخ َذ بييَ يدهي َو َر حس ح‬ ‫ي‬ ‫يي‬ ‫ول َّي‬
‫ف َعنْهح‬
‫اّلِل ْاع ح‬ َ ‫ال َاي َر حس‬ َّ ‫ول‬ َ ‫اّلِل ص َم َّكةَ أ ََمَر بي َقْتله فَ َجاءَ بيه حعثْ َما حن قَ ْد أ‬ ‫فَلَ َّما فَتَ َح َر حس ح‬

When Rasool-Allah-saww conquered Makkah, he-saww ordered with killing him. Usman came
with him having held him by his hand, and Rasool-Allah-saww was in the Masjid. He said, ‘O
Rasool-Allah-saww! Pardon him!’

‫ك‬ ‫ول َّي‬

َ َ‫ال حه َو ل‬
َ ‫ت حَُّ أ ََع َاد فَ َق‬
َ ‫اّلِل ص حَُّ أ ََع َاد فَ َس َك‬ ‫ت َر حس ح‬
َ ‫فَ َس َك‬

Rasool-Allah-saww was silent. Then he repeated, He-saww was silent. Then he repeated. He-saww
said: ‘It is for you’.

‫ي‬ ‫ول َّي ي‬

‫َص َحابيه أَ ََلْ أَقح ْل َم ْن َرآهح فَلْيَ ْقتحلْهح‬
ْ ‫اّلِل ص أل‬ ‫ال َر حس ح‬
َ َ‫فَلَ َّما َمَّر ق‬

When he went, Rasool-Allah-saww said to his-saww companions: ‘Had I-saww not said the one who
sees him should kill him?’

ََّ ‫اّلِلي ص أَ ْن تح يش َري إي‬

‫ل فَأَقْ تحلَهح‬ َّ ‫ول‬ َ ‫ال َر حج ٌل َعْي يِن إيلَْي‬
َ ‫ك َاي َر حس‬ َ ‫فَ َق‬

A man said, ‘My eyes are (looking) are you-saww, O Rasool-Allah-saww! If you-saww indicate to me,
I will kill him!’

.‫اّلِلي ص إي َّن ْاألَنْبييَاءَ َال يَ ْقتحلحو َن يابْيإل َش َارةي فَ َكا َن يم َن الطُّلَ َق ياء‬
َّ ‫ول‬‫ال َر حس ح‬
َ ‫فَ َق‬

Rasool-Allah-saww said: ‘The Prophets-as do not kill by the indications!’ So he became from the
freed ones’’.52

‫ني يَ َديْيه َو‬ ‫ول َّي‬ ٍ ‫ معاّن األخبار ابْن الْمتَويكي يل َع ين ا ْْليم َيري يي َع ين ابْ ين يعيسى َع ين ابْ ين ُمَْب‬،‫ مع‬-2
َ َ‫وب َع ْن أيَِب َج ْع َف ٍر ع ق‬
‫اّلِل ص َو حم َعا يويَةح يَكْتح ح‬
َ َْ‫ِ ب‬ ‫ال َر حس ح‬
َ َ‫ال ق‬ ‫ح‬ َ ‫ْ ي‬ َ‫ح ح‬
‫لسيْ ي‬
‫ف‬ ‫ي‬
‫اب‬ ‫ه‬ ‫ت‬
‫ر‬ ‫ي‬
‫اص‬ ‫خ‬ َّ
‫ن‬ ‫ر‬‫ق‬ ‫ب‬ ‫ي‬ ‫ل‬
ْ ‫ف‬ ‫ا‬
‫ري‬ ‫ي‬
َّ ‫ف َ ْ ْ َ َ َ ْ ً ً َ َْ ح َ َ ََ ح‬
‫َم‬ ‫أ‬ ‫ا‬ ‫م‬‫و‬ ‫ي‬ ‫ا‬ ‫ذ‬
َ ‫ه‬ ‫ك‬
َ ‫ر‬‫َد‬ ‫أ‬ ‫ن‬ ‫م‬ ‫لسْي ي‬ ‫أ َْهوى بيي يدهي إي ََل خ ي‬
َّ ‫اصَرتييه ياب‬ َ َ َ

(The book) ‘Ma’any Al Akhbar’ – Ibn Al Mutawakkil, from Al Himeyri, from Ibn Isa, from Ibn Mahboub,

‘From Abu Ja’far-asws having said: ‘Rasool-Allah-saww said while Muawiya was writing in front of
him-saww, and he-saww gestured by his-saww hand to his waist with the sword: ‘One who comes
across this (Muawiya) the day he is governor, let him slit his waist with the sword!’

‫اّلِلي‬
َّ ‫َّاٍ بَْينَهح َو بَْينَهح فَ َقالحوا َاي َعْب َد‬ َ ‫اخ ََْت َط َسْي َفهح حَُّ َم َشى إيلَْي يه فَ َح‬ ‫ول َّي‬
‫اّلِل ص ي وماً و حهو َيَْطحِ يابلش ي‬
‫َّام َعلَى الن ي‬ ‫ك يمن رس ي‬‫فَرآه رجل يَم ي ي‬
‫ال الن ح‬ ْ َ‫َّاٍ ف‬ ‫ح‬ َ َ َْ ‫َّن َس َع َذل َ ْ َ ح‬
ْ ٌ ‫َ ح َح‬
‫ك‬
َ َ‫َما ل‬

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A man from the ones who had heard that from Rasool-Allah-saww saw him one day and he was
preaching to the people in Syria. He drew his sword, then walked towards him. The people
formed a barrier between him and him. They said, ‘O servant of Allah-azwj! What is the matter
with you?’

‫لسيْ ي‬
‫ف‬ ‫ول من أ َْدرَك ه َذا ي وماً أ يَمرياً فَلْيب حقر خ ي‬
َّ ‫اصَرتَهح ياب‬ ‫ول َّي‬ ‫فَ َق َ ي‬
َ ْ َْ ْ َ َ َ ْ َ ‫اّلِل ص يَ حق ح‬ َ ‫ت َر حس‬
‫ال َس ْع ح‬

He said, ‘I heard Rasool-Allah-saww saying: ‘One who comes across this one on the day he is a
governor, let him slit his waist with the sword!’

ْ ‫ال فَ َقالحوا أَ تَ ْد يري َم ين‬

‫استَ ْع َملَهح‬ َ َ‫ق‬

He-asws said: ‘They said, ‘Do you know who has nominated him?’

‫ال َال‬
َ َ‫ق‬

He said, ‘No’.

‫ني حع َمحر‬‫يي‬ ‫ي‬

َ ‫قَالحوا أَمريح الْ حم ْؤمن‬

They said, ‘Commander of the faithful, Umar!’

‫يي‬ ‫الرجل سَْعاً و طَ ي ي‬

َ ‫اعةً ألَم يري الْ حم ْؤمن‬
.‫ني‬ َ َ ‫ال َّ ح ح‬
َ ‫فَ َق‬

The man said, ‘I hear and obey commander of the faithful!’’53

‫ك إي ََل‬ ‫ي‬ ‫ي‬ ‫ِ لَه فَ ي‬ ‫ي ي‬ ‫ي‬ ‫ي‬ ‫ي ي‬ ‫ضوا حن َّي ي ي‬

َ ‫ك أَنَّهح قَ َر َن ييف ذَل‬
َ ‫ضيلَةً َو ذَل‬ ‫س ذَ َاك ِبحوج ٍ ح‬ َ ‫َّاٍ حشبيهَ َعلَْيه ْم أ َْمحر حم َعا يويَةَ ِبَ ْن يَ حقولحوا َكا َن َكات‬
َ ‫ِ الْ َو ْح يي َو لَْي‬ َ ‫اّلِل َعلَْيه إ َّن الن‬
‫الص حد ح ي‬
َ ْ ‫وق ر‬ َّ ‫ال‬ َ َ‫ق‬
‫اّلِلح‬ َ َ‫ان لَهح الْ َو ْح َي َو حه َو الَّ يذي ق‬
َّ ‫ال َسأحنْ يزحل يمثْ َل ما أَنْ َزَل‬ ‫اان يكْتحب ي‬ ‫ي‬ ‫عب يد َّي‬
َ َ َ ‫ فَ َك‬-‫اّلِل بْ ين َس ْعد بْ ين أيَِب َس ْرٍح‬ َْ

Al-Sadouq, may Allah-azwj be Satisfied with him, said,

‘The people were such, the matter of Muawiya was confusing upon them. They said, ‘He was
a scribe of the Revelation’, and that does not oblige a merit for him, and that is because during
that he was paired to Abdullah Bin Sa’ad Bin Abu Sarhi. They were both writing the Revelation
for him-saww, and he is the one who said, ‘‘I can Reveal similar to what Allah Revealed’; [6:93].

‫اّلِلح َعلي ٌيم َح يك ٌيم فَيَ حق ح‬

ُّ ‫ول لَهح الني‬
‫َّب ص حه َو‬ َّ ‫ِ َو‬ ‫ي‬ َّ ‫اّلِلح َع يز ٌيز َح يك ٌيم َو َيحْليي َعلَْي يه َو‬
‫اّلِلح َع يزيٌز َحك ٌيم فَيَكْتح ح‬ َّ ‫ِ َو‬ ‫اّلِل َغ حف ي‬
‫ور َرح ٌيم فَيَكْتح ح‬
‫ي‬ ‫ي‬
ُّ ‫فَ َكا َن الني‬
ٌ ‫َّب ص َيحْلي َعلَْيه َو َّح‬
‫وي‬
‫اح ٌد‬ َ

The Prophet-saww would dictate to him, ‘And Allah-azwj is Forgiving, Merciful’, but he would
write, ‘And Allah-azwj is Mighty, Wise’, and he-saww would dictate to him, ‘And Allah-azwj is
Mighty, Wise’, but he would write, ‘And Allah-azwj is All-Knowing, Wise’. The Prophet-saww said
to him-saww: ‘It is One!’

53
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‫اح ٌد إي ْن َج َاز َه َذا فَيإييّن َسأحنْ يزحل يمثْ َل َما أَنْ َزَل‬
‫اح ٌد هو و ي‬
‫ي‬
َ َ ‫ول يل حه َو َو ح‬
‫ول َغ ْ َري َما يَ حقو حل فَيَ حق ح‬ ‫اّلِل بْ حن َس ْع ٍد إي َّن حُمَ َّمداً َال يَ ْد يري َما يَ حق ح‬
‫ول إينَّهح يَ حق ح‬
‫ول َو أ ََان أَقح ح‬ ‫ال عب حد َّي‬
ْ َ َ ‫فَ َق‬
‫اّلِلح‬
َّ

Abdullah Bin Sa’ad said: ‘Muhammad-saww doesn’t know what he-saww is saying! He-saww is
saying, and I am saying other than what he-saww is saying. So he-saww says to me, ‘It is one!’ If
this is allowed, I shall reveal similar to what Allah-azwj have Revealed!’

‫ي‬ ‫ي‬ ‫ من وج َد عب َد َّي‬-‫ال النيَّب ص‬ َ ‫اّلِلح في ييه َو َم ْن‬

َّ ‫قال َسأحنْ يزحل يمثْ َل ما أَنَْزَل‬
ْ ‫اّلِل بْ َن َس ْعد بْ ين أيَِب َس ْرٍح َو لَ ْو َكا َن حمتَ َعليقاً يِب‬
‫َستَا ير‬ َْ َ َ ْ َ َّ ‫ب َو َه َجا الني‬
ُّ َ ‫َّب ص فَ َق‬ َ ‫اّلِلح فَ َهَر‬ َّ ‫فَأَنْ َزَل‬
‫ي‬
‫الْ َك ْعبَة فَلْيَ ْقتحلْهح‬

Allah-azwj Revealed regarding him: ‘‘I can Reveal similar to what Allah Revealed’; [6:93]. So,
he fled and satirised the Prophet-saww. The Prophet-saww said: ‘One who finds Abdullah Bin
Sa’ad Bin Abu Sarhi, and even if he was hanging with curtains of the Kaaba, let him kill him!’

ْ‫ت أ َْم ََل‬

‫ي‬ َ ‫ِ َما َكا َن َيحْلي ييه ع فَ َق‬
َ ‫ال حه َو َواح ٌد َغ َّ ْري‬
‫ي‬ َّ‫يدهح َعْب حد َّي ي‬
‫اّلِل إَّنَا َكا َن يَْن َكت ح‬ ‫ِ َما يحير ح‬ ‫ي‬ ‫ي ي‬ ‫ي‬ ‫ي‬
‫يما يحغَيريحهح حه َو َواح ٌد حه َو َواح ٌد ألَنَّهح َال يَْن َكت ح‬
‫و إيََّّنَا َكا َن النيَّب ص ي حق ح ي‬
َ ‫ول لَهح ف‬ َ ُّ َ
‫ي‬
‫صل حح حه‬ ‫ي‬ ‫ع‬ ‫يل‬ ‫ي‬
‫ئ‬‫َب‬ ‫ج‬ ‫و‬ ‫ي‬
‫ي‬ ‫ح‬ ‫و‬ ‫ل‬
ْ ‫ا‬ ‫ي‬
‫ن‬ ‫ع‬ ‫ي‬
‫يه‬ ‫ي‬
‫ل‬ ‫حم‬‫أ‬ ‫ا‬ ‫م‬ ِ ‫ي‬
‫ت‬ ‫ك‬
َ ‫ن‬
ْ ‫ي‬ ‫ل‬ ‫ب‬ ‫ه‬ ‫ب‬ ‫ْت‬
‫ك‬ ‫ت‬
َ ‫ا‬ ‫م‬ ِ‫تحغَيري ََل ي نْ َكتي‬
ْ ‫ي ْ ْ َ ْ َ حح ح َ ْ َ ح َ ْ َ َ ْ َ َ ْ َ ح ح‬

And rather, the Prophet-saww had said to him regarding what he had altered: ‘It is one, it is
one!’, because what Abdullah had wanted was not recorded, but rather what he-saww dictated
was recorded. So, he-saww said: ‘It is one! Have you changed or not? What you are writing will
not be recorded, but what is to be recorded is what I-saww am dictating from the Revelation,
and Jibraeel-saww is rectifying it’.

‫اّلِلي بْ َن َس ْع ٍد َو حُهَا َع حد َّو يان‬ ‫ْم ية ييف ْ ي ي ي‬

َّ ‫َّب ص الْ َو ْح َي حم َعا يويَةَ َو َعْب َد‬
‫استكْتَاب الن يي‬
‫ي‬ ‫يي‬
َ ‫َّب ص َو َو ْجهح ا ْْلك‬
‫ي‬
َ ‫َو ييف ذَل‬
‫ك َدَاللَةٌ للن يي‬

And in that there is evidence for the Prophet-saww and the aspect of wisdom in the Prophet-
saww seeking the recording by Muawiya and Abdullah Bin Sa’ad, and they are both enemies.

‫ي‬
َ ‫ض حع الْ َك ََل َم ييف َح َواد‬
‫ث‬ َ َ‫يل َم ْن ي‬ ‫ول َه َذا الْ حقرآ َن يم ْن تيْل َق ياء نَ ْف يس يه و ََيْيِت ييف حك يل َح يادثٍَة يِيٍَة يَْز حعم أ ََّهنَا أحنْ يزلَ ْ ي ي‬
‫ني قَالحوا إي َّن حُمَ َّمداً يَ حق ح‬ ‫ي‬
َ ‫حه َو أ ََّن الْ حم ْش يرك‬
‫ت َعلَْيه َو َسب ح‬ ‫ح‬ ‫ي‬ َ ْ
َ ‫ات َعلَْي يه إيَّال حمغَييرياً َع ْن َحالَية ْاأل‬
‫حوَل لَ ْفظاً َو َم ْع ًًن‬ ‫ك الْ َك ََلم و َال َيْيِت بييه ييف َاثيّن ْاألَم ير و ب ع َد مروير ْاألَوقَ ي‬ ‫ات أَ ْن ي غيري ْاألَلْ َفا َظ إيذَا استعي َ ي‬ ‫ث ييف ْاألَوقَ ي‬
ْ ‫ْ َ َ ْ حح‬ َ َ‫ح‬ َ ‫يد ذَل‬ ‫ْح‬ َ ‫ح َي‬ ْ ‫َُْي حد ح‬
‫أ َْو لَ ْفظاً حدو َن َم ْع ًًن‬

It so happened that the Polytheists said, ‘Muhammad -saww is saying this Quran from his own
self, and he-saww is coming with a Verse during every new occurrence claiming that it has been
Revealed unto him-saww, and the way of the one who places the speech regarding new
occurrences in the timings is that he changes the wording when that speech is repeated, and
he does not come with in regarding the second matter and after passing of the times upon
it, except changes from the former state, wording and meaning, or wording without meaning.

‫َّار َو الْ حم ْش يرحكو َن أ ََّن َك ََل َمهح ييف َاثيّن ْاأل َْم ير َك ََل حمهح ييف‬ ‫يي ي‬ ‫ي ي‬ ‫ي يي‬ ‫يي ييي‬ ‫ي‬ ‫ي‬
‫استَ َعا َن ييف َكْتِ َما يَنْ يزحل َعلَْيه ييف ا ْْلََوادث الْ َواق َعة ب َع حد َّويْ ين لَهح ييف دينه َع ْدلَ ْني عنْ َد أ َْع َدائه ليَ ْعلَ َم الْ حكف ح‬ ْ َ‫ف‬
‫ْاأل ََّويل َغ ْ َري حمغٍََّري َو َال حمَز ٍال َع ْن يج َهتي يه‬

He-saww is seeking in writing what has been Revealed upon him-saww, in the newly occurring
events with enemies of his-saww in his-saww religion, considered as just in presence of his-saww

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enemies for the Kafirs and the Polytheists to know that his-saww speech regarding the second
matter is his-saww speech regarding the first, unaltered and consistent in its direction’.

‫ي‬ ‫ي‬ ‫يي‬ ‫ي‬ ‫ي‬ ‫ك بيولييَّ ي ي‬ ‫ي‬ ‫ي ي‬

ْ َ‫ني مثْ يل َسلْ َما َن َو أيَِب َذ يٍر َو أَ ْشبَاه يه َما لَ َكا َن ْاأل َْمحر ع ْن َد أ َْع َدائه َغ ْ َري َواق ٍع َه َذا الْ َم ْوق َع َو َكان‬
‫ت يحتَ َخيَّ حل‬ ْ َ َ ‫استَ َعا َن ييف َذل‬ ْ ‫فَيَ حكو َن أَبْلَ َغ للْ حح َّجة َعلَْي يه ْم َو لَ يو‬
.‫ني َو ا ْْلَ ْم حد يَّّلِلي‬ ‫اْليكْم ية ييف استيكْتَاّبييما و ي‬
ٌ َّ َ‫اض ٌح حمب‬ َ َ ْ
‫يي ي‬
َ ْ ‫فيه الت ََّواطي َو التَّطَابح حق فَ َه َذا َو ْجهح‬

It would have been more effective for the argument against them, and had he-saww sought
assistance in that with two friends, like Salman-ra and Abu Zarr-ra and their-ra like, the matter
would not have occurred in presence of his-saww enemies to this extent, and the collaboration
and agreement would have been imagined regarding it. This aspect of wisdom in making them
both write is clear, evident, and the Praise is for Allah-azwj’’.54 (This is not a Hadeeth)

‫ل و ََل ي ي ي‬
ٌ‫وح إلَيْه َش ْيء‬
‫اّلِلي أ َْو َ ي ي‬
َ ‫قال أحوح َي إ ََّ َ ْ ح‬ َ َ‫َح يد يُهَا ق‬
َّ ‫ال َسأَلْتحهح َع ْن قَ ْويل‬ ٍ‫ي‬ ‫ تفسري العياشي َع ين ا ْْلحس ْ ي‬،‫ شي‬-3
َ ‫ني بْ ين َسعيد َع ْن أ‬ َ

Tafseer Al Ayyashi – from Al-Husayn Bin Saeed,

‘From one of the two (5th or 6th Imam-asws), he (the narrator) said, ‘I asked him-asws about Words
of Allah-azwj: or says, ‘It has been revealed unto me’, and nothing is Revealed to him, [6:93].

‫اّلِلي ص ي وم فَ ْت يح م َّكةَ ه َدر َدمه و َكا َن يكْتحِ ليرس ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫ول‬ ‫َ ح َح‬ َ ‫َ َ َ َح‬ َ ْ َ َّ ‫ول‬ ‫َّن َكا َن َر حس ح‬
ْ ‫صَر َو حه َو َم‬ ْ ‫ت ييف ابْ ين صأيَِب] َس ْرٍح الَّذي َكا َن حعثْ َما حن بْ حن َعفَّا َن‬
ْ ‫استَ ْع َملَهح َعلَى م‬ ْ َ‫ال نََزل‬
َ َ‫ق‬
‫َّي‬
‫اّلِل ص‬

He-asws said: ‘It was Revealed regarding Ibn Abu Sarhi, the one whom Usman Bin Affan had
nominated him as governor upon Egypt, and he is from the ones, on the day of conquest of
Makkah, Rasool-Allah-saww had legalised his blood (to be spilt), and he used to write for Rasool-
Allah-saww.

‫اّلِلَ َعلي ٌيم َح يك ٌيم‬

َّ ‫اّلِلي ص َد ْع َها فَيإ َّن‬
َّ ‫ول‬ ‫اّلِلَ َعلي ٌيم َح يك ٌيم فَيَ حق ح‬
‫ول لَهح َر حس ح‬ َّ ‫ِ فَيإ َّن‬ ‫ي‬ َّ ‫اّلِلح َعلَيْ يه فَيإ َّن‬
َ َ‫اّلِلَ َع يز ٌيز َحك ٌيم َكت‬ َّ ‫فَيإذَا أَنْ َزَل‬

When Allah-azwj Revealed unto him-saww: ‘Surely Allah-azwj is Mighty, Wise’, he wrote, ‘Surely
Allah-azwj is All-Knowing, Wise’. Rasool-Allah-saww said to him: ‘Leave it! Surely Allah-azwj is All-
Knowing, Wise!’

.‫اّلِلح في ييه الَّ يذي أَنْ َزَل‬

َّ ‫َّيءَ يمثْ َل َما َيُييءح بييه حه َو فَ َما يحغَييريح َعلَ َّي فَأَنْ َزَل‬ ‫ني إيييّن َألَقح ح‬
ْ ‫ول الش‬
‫و قَ ْد َكا َن ابن أيَِب سرٍح ي حق ح ي ي ي‬
َ ‫ول للْ حمنَافق‬ َ َْ ‫ْ ح‬ َ

And Ibn Abu Sarhi had said to the hypocrites, ‘I tend to say the thing similar to what he-saww
has come with, and there is no alteration upon me!’ So, Allah-azwj Revealed regarding him
which He-azwj Revealed’’.55

.‫َح يد يُهَا ع يمثْلَهح‬ ‫ي‬

َ ‫ص ْف َوا َن بْ ين َُْي ََي َع ين ابْ ين حم ْس َكا َن َع ْن أيَِب بَص ٍري َع ْن أ‬
‫ي‬ ‫ي‬ ُّ ‫ الكايف أَبحو َعلي يٍي ْاألَ ْش َع ير‬،‫ كا‬-4
َ ‫ي َع ْن حُمَ َّمد بْ ين َعبْد ا َْجَبَّا ير َع ْن‬

(The book) ‘Al Kafi’ – Abu Ali Al Ashary, from Muhammad Bin Abdul Jabbar, from Safwan Bin Yahya, from Ibn
Muskan, from Abu Baseer,

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‘From one of the two (5th or 6th Imam-asws) – similar to it’’.56

‫ٍ ي‬ ‫ي‬ ‫الص ياد حق ع اي م َفض ي‬ ‫ضى بيطحولييه ييف كيتَ ي‬

َ َ‫اب الْغَيْبَ ية أَنَّهح ق‬ ‫ي‬
َ ‫َّل بْ ين عح َمَر الَّذي َم‬ ‫ول ييف َخ َيَب الْ حم َفض ي‬
‫ول َش ْهحر‬‫اّلِلح يَ حق ح‬ َ ‫َّل إ َّن الْ حق ْرآ َن نََزَل يف ثَََلث َو ع ْش ير‬
َّ ‫ين َسنَةً َو‬ ‫َ ح ح‬ َّ ‫ال‬ ‫أَقح ح‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ٍ ٍ ‫ي‬ ‫ي‬ ‫ي‬
‫ال لَ ْو ال نحييزَل‬
َ َ‫ َو ق‬-‫ني‬ َ ‫ين فيها يح ْفَر حق حك ُّل أ َْم ٍر َحكي ٍم أ َْمراً م ْن عنْدان إي َّان حكنَّا حم ْرسل‬‫ي‬ ‫ال إي َّان أَنْ َزلْناهح ييف لَْيلَة م ي‬
َ ‫بارَكة إ َّان حكنَّا حمنْذر‬ َ ‫ح‬ َ َ‫َرَمضا َن الَّذي أحنْ يزَل فيه الْ حق ْرآ حن َو ق‬
-‫ت بييه فحؤ َاد َك‬ ‫اح َدةً َكذلي ي‬ ‫علَي يه الْ حقرآ حن ُجحْلَةً و ي‬
َ ‫ك لنحثَبيي‬
َ ْ َْ

I (Majlisi) am saying, ‘In a report by Al Mufazzal Bin Umar which has passed with its length in the book of
Occultation,

‘Al-Sadiq-asws said: ‘O Mufazzal! The Quran has been Revealed during thirteen years, and Allah-
azwj Says: The Month of Ramazan is that in which the Quran was Revealed, [2:185]; and Said:

Surely, We Revealed during a Blessed Night. Surely, We are ever Warning [44:3] During it,
every wise matter is made distinct [44:4] As a Command from Us. Surely, We are ever
Sending [44:5]; and Said: ‘Why wasn’t the Quran Revealed unto him all at once?’ Like that,
We Affirmed your heart with it, and We Arranged it (to be Revealed) gradually [25:32]’.

ً‫ث َو يع ْش يري َن َسنَة‬

ٍ ‫اّلِل ييف كيتابييه و َكيف ظَهر الْوحي ييف ثَََل‬ ‫ي َّ ي‬
‫ي فَ َه َذا تَنْزيلحهح الذي ذَ َكَرحه َّح َ َ ْ َ َ َ َ ْ ح‬
َ ‫َّل َاي َم ْوَال‬
‫ال الْ حم َفض ح‬
َ َ‫ق‬

Al-Mufazzal said, ‘O my Master-asws! So, this is its Revelation which Allah-azwj has Mentioned in
His-azwj book, and how was the Revelation manifest during thirteen years?’

‫ت أَمر و َهنَى فَهب َ ي‬

ٍ ‫ييي‬ ‫اق ْي ي‬ ‫ت استيح َق ي‬
‫ي‬ ‫ي‬
‫يل‬
‫ ُّ َج ْ ََبئ ح‬ََ َ َ َ ْ‫اخلطَاب َو َال يح َؤيديه إَّال ييف َوق‬ ْ ْ ْ‫ضا َن َو َكا َن َال يحبَليغحهح إيَّال ييف َوق‬
َ ‫اّلِلح الْ حق ْرآ َن ييف َش ْه ير َرَم‬
َّ ‫َّل أ َْعطَاهح‬ ‫ال نَ َع ْم َاي حم َفض ح‬ َ َ‫ق‬
‫ك ليتَ ْع َج َل بييه‬ ‫ي‬
َ َ‫الس ََل حم يابلْ َو ْح يي فَبَلَّ َغ َما يح ْؤَمحر بييه َو قَ ْولحهح ال حِحَييرْك بييه لسان‬
َّ ‫َعلَْي يه‬

He-asws said: ‘Yes, O Mufazzal! Allah-azwj Gave him-saww the Quran during the month of
Ramazan, and it was not delivered to him-saww except in a time deserving the Address, and he-
saww did not fulfil it except in a time of Commanding and Prohibition. Jibraeel -as, may the

greetings be upon him-as, descended with the Revelation, so he-saww delivered what he-saww
had been Commanded with, and His-azwj Words: Do not move your tongue with it in order to
hasten with it [75:16]’.

‫اّلِل عليمتحم و بي حق ْدرتييه قَ َدرحُْت و يِبك ي‬

.‫ْم يه نَطَ ْقتح ْم َو يِب َْم يرهي تَ ْع َملحو َن‬ ‫ي ي ي‬
‫َّل أَ ْش َه حد أَنَّ حك ْم م ْن ع ْل يم َّ َ ْ ْ َ َ ْ َ ح‬
‫ال الْ حم َفض ح‬
َ ‫فَ َق‬

Al-Mufazzal said, ‘I testify that you (Imams-asws) have learned from Knowledge of Allah-azwj and
are Enabled with His-azwj Power, and you-asws are speaking with His-azwj Wisdom, and are
teaching by His-azwj Command’’.57

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‫ ضرب القرآن بعضه ببعض و معناه‬4 ‫ابب‬

CHAPTER 4 – STRIKING THE QURAN, PART OF IT WITH PART, AND ITS MEANING

َ َ‫اّلِلي ع ق‬
َّ ‫اس يم بْ ين حسلَْي َما َن َع ْن أَيِب َعْب يد‬
‫َّض ير ع ين الْ َق ي‬ ٍ‫ي‬ ‫ معاّن األخبار ابن الْولي ي‬،‫ ثواب األعمال مع‬،‫ ثو‬-1
‫يد َع ين ابْ ين أ ََاب ٍن َع ين ا ْْلحس ْ ي‬
‫ال َما‬ َ ْ ‫ني بْ ين َسعيد َع ين الن‬ َ َ ‫ْح‬
ٍ ‫ضهح بيبَ ْع‬
.‫ض إيَّال َك َفَر‬ َ ‫ب َر حج ٌل الْ حق ْرآ َن بَ ْع‬
َ ‫ضَر‬
َ

(The book) Sawaab Al Amaal’, with ‘Ma’any Al Akhbar’ – Ibn Al Waleed, from Ibn Aban, from Al-Husayn Bin
Saeed, from Al Nazr, from Al Qasim Bin Suleyman,

‘From Abu Abdullah-asws having said: ‘A man will not strike the Quran, part of it with part
except he would be committing Kufr’’.58

‫ أول سورة نزلت من القرآن و آخر سورة نزلت منه‬5 ‫ابب‬

CHAPTER 5 – THE FIRST CHAPTER FROM THE QURAN TO BE REVEALED, AND

THE LAST CHAPTER REVEALED FROM IT

َ َ َ‫ضا َع ْن أَبي ييه ع ق‬

ٍ‫ال أ ََّو حل حسورة‬ ‫َُحَ حد بْ حن َعلي يي بْ ين إيبْر ياهيم َع ْن أَبي ييه َع ْن َج ييدهي َع ين ابْ ين َم ْعبَ ٍد َع ين ابْ ين َخالي ٍد َع ين يي‬
َ ‫الر‬ ْ ‫ عيون أخبار الرضا عليه السَلم أ‬،‫ ن‬-1
َ َ ‫ي‬
.‫اّلِلي َو الْ َفتْ حح‬ ْ َ‫ت إيذا جاءَ ن‬
َّ ‫صحر‬ ْ َ‫ورةٍ نََزل‬
‫الريحي يم اقْرأْ يابس يم ربي َ ي‬
َ ‫ك َو آخحر حس‬ ‫َ ْ َي‬ َّ ‫اّلِلي‬
َّ ‫الر ُْح ين‬ َّ ‫ت بي ْس يم‬
ْ َ‫نََزل‬

(The book) ‘Uyoun Akhbar Al-Reza-asws’ – Ahmad Bin Ali Bin Ibrahim, from his father, from his grandfather, from
Ibn Ma’bad, from Ibn Khalid,

‘From Al-Reza-asws, from his-asws father-asws having said: ‘The first Chapter Revealed was, In the
Name of Allah-azwj the Beneficent, the Merciful. Read in the Name of your Lord Who Created!
[96:1]; and the last Chapter Revealed was: Surely, We Opened for you a clear victory
[48:1]?’’59

‫ عزائم القرآن‬6 ‫ابب‬

CHAPTER 6 – THE DETERMINATIONS OF THE QURAN

‫ك الَّ يذي َخلَ َق َو‬ ‫ اخلصال أيَِب عن سع ٍد ع ين اب ين يعيسى ع ين الْبزنْ يط يي عن داود ب ين يسرحا َن عن أيَِب عب يد َّي‬،‫ ل‬-1
َ ‫اّلِل ع قَا َل إي َّن الْ َعَزائي َم أ َْربَ ٌع اقْ َرأْ ياب ْس يم َربيي‬ ْ َ ْ َ َ ْ ْ َ ‫َ َ ََ ي َ ْ َ ح‬ ْ َ َْ ْ َ
.‫الس ْج َدةح‬
َّ ‫الس ْج َدةح َو حم‬
َّ ‫يل‬ ‫ي‬
‫َّج حم َو تَنْز ح‬
ْ ‫الن‬

(The book) ‘Al Khisaal’ – My father, from Sa’ad, from Ibn Isa, from Al Bazanty, from Dawood Bin Sirhan,

‘From Abu Abdullah-asws having said: ‘The determination (of the Quran) are four – (Surah(s)
Al-Alaq, and Al-Najm, and Al-Sajdah, and Al-Fussilat’’.60

58
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 4 H 1
59
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 5 H 1
60
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 6 H 1

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‫ ما جاء يف كيفية ُجع القرآن و ما يدل على تغيريه و فيه رسالة سعد بن عبد هللا األشعري القمي يف أنواع آايت القرآن أيضا‬7 ‫ابب‬

CHAPTER 7 – WHAT HAS COME REGARDING METHOD OF COLLECTION OF THE

QURAN, AND WHAT EVIDENCE’S UPON ITS ALTERATION, AND IN IT IS
CORRESPONDENCE OF SA’AD BIN ABDULLAH AL-ASHARY AL-QUMMY
REGARDING A VARIETY OF VERSES OF THE QURAN AS WELL

‫اّلِلي َعلَْي يه‬

َّ ‫ات‬‫صلَ َو ح‬
‫يي‬ ‫ي‬ َّ ‫س َرا يوايً َع ْن َسلْ َما َن َر يض َي‬
َ ‫اّلِلح َعْنهح أ ََّن أَم َري الْ حم ْؤمن‬
َ ‫ني‬ ٍ ‫اب حسلَْي يم بْ ين قَ ْي‬ ‫ِ ا ْخليََلفَية يمن كيتَ ي‬
ْ ‫صي‬ ْ ‫ب َغ‬ ‫َت ييف اب ي‬ ‫ي ي ي‬
َ ‫ضى ييف كتَاب الْف َ ي‬ َ ‫ول قَ ْد َم‬
‫ أَقح ح‬-1
‫ي ي‬ ‫لَ َّما رأَى َغ َدر َّ ي ي ي‬
‫الص َحابَة َو قلَّةَ َوفَائ يه ْم لَ يزَم بَيْتَهح َو أَقْ بَ َل َعلَى الْ حق ْرآن يح َؤليحفهح َو َُْي َم حعهح‬ َ َ

I (Majlisi) am saying, ‘It has passed in ‘Kitab Al-Fitan’ in the chapter of usurpation of the
caliphate, from the book of Suleym Bin Qays, a report from Salman -ra, may Allah-azwj be
Satisfied with him-ra: ‘Amir Al-Momineen-asws, may the Salawaat of Allah-azwj be upon him-asws,
when he-asws saw betrayal of the companions and lack of their loyalty, stayed in his-asws house
and concentrated upon the Quran, compiling it and collecting it.

‫ي ي‬ ‫يي‬ ‫ف و يي ي‬ ‫فَلَم َيَْرج يمن ب ْيتي يه ح ََّّت َُجَعه و َكا َن ييف ُّ ي‬

‫ث‬ َ ‫الرقَ ياع فَلَ َّما َُجَ َعهح حكلَّهح َو َكتَبَهح بييَده تَ ْن يزيلَهح َو ََتْ يويلَهح َو النَّاس َخ مْنهح َو الْ َمْن حس‬
َ ‫وَ بَ َع‬ ‫َسيَا ير َو يي‬
ْ ‫الشظَاظ َو ْاأل‬ َ ‫الص حح‬ َ ‫ْ ح ْ ْ َ َ َح‬
‫اخحر ْج فَبَا ي ْع‬ ‫ي‬ ‫ي‬
ْ ‫إيلَْيه أَبحو بَ ْك ٍر أَن‬

He-asws did not come out from his-asws house until he-asws gathered it, and it was (scattered) in
the parchments, and the splinters (of wood), and the skins, and the note papers. When he -
asws had collected all of it and written in by his-asws hand, its Revelation and its explanation,

and the Abrogating from it and the Abrogated (Verses), Abu Bakr sent a message to him,
‘Come out and pledge allegiance!’

‫ي‬ ‫ول فَ َق ْد آلَيت علَى نَ ْف يسي ََيييناً أََّال أَرتَ يدي بي يرد ٍاء إيَّال لي َّ ي‬ ‫فَبع َ ي‬
‫َُجَ َعهح‬
ْ ‫ف الْ حق ْرآ َن َو أ‬
َ ‫لص ََلة َح ََّّت أ َحؤلي‬ َ َ ْ َ ‫ْح‬ ‫ث إيلَْيه أيي‬
ٌ ‫َّن َم ْشغح‬ ََ

He-asws sent a message to him: ‘I-asws am busy, for I-asws have sworn upon myself-asws, I-asws will
not wear a robe except for the Salat until I-asws have compiled the Quran and have collected
it!’

‫ص ْوتييه أَيُّ َها‬ ‫ي‬ ‫ول َّي‬‫َّاٍ و هم حَْمتَ يمعو َن مع أيَِب ب ْك ٍر ييف مس يج يد رس ي‬ ‫ي‬ ٍ‫ٍ ي‬
َ ‫ فَنَ َادى َعل ٌّي يِب َْعلَى‬-‫اّلِل ص‬ ‫َ ْ َح‬ َ َ َ ‫فَ َس َكتحوا َعْنهح أ ََّايماً فَ َج َم َعهح ييف ثَ ْوب َواحد َو َختَ َمهح حَُّ َخَر َج إ ََل الن ي َ ح ْ ح‬
‫اّلِل علَى نَبيي يه ص آيةً يمن الْ حقر ي‬ ‫ي‬ ‫ي يي‬ ‫ي‬ ‫يي‬ ‫ول َّي‬
‫آن إيَّال َو‬ ْ َ َ ‫اّلِل ص َم ْشغح ًوال بيغح ْسله حَُّ يابلْ حق ْرآن َح ََّّت َُجَ ْعتحهح حكلَّهح ييف َه َذا الث َّْوب الْ َواحد فَلَ ْم يحنْ يزل َّح َ ي‬ ‫ض َر حس ح‬ َ ‫َّاٍ إيييّن ََلْ أََزْل حمنْ حذ قحبي‬
‫الن ح‬
‫ي‬
‫اّلِل ص َو َعلَّ َم يِن ََتْ يويلَ َها‬َّ ‫ول‬ ‫ي‬ ‫ي‬
‫ت مْنهح آيَةٌ إيَّال َو قَ ْد أَقْ َرأَن َيها َر حس ح‬ْ ‫قَ ْد َُجَ ْعتح َها َو لَْي َس‬

They were silent from him-asws for some days. He-asws collected it in one cloth, and sealed it.
Then he-asws came out to the people and they were gathered with Abu Bakr in Masjid of
Rasool-Allah-saww. Ali-asws called out at the top of his-asws voice: ‘O you people! Since the recall
of Rasool-Allah-saww I-asws have not ceased to be pre-occupied with washing him-saww, then with
the Quran until I-asws collected all of it in this one cloth. Allah-azwj has not Revealed upon Rasool-
Allah-saww a Verse from the Quran except and I have collected it, and there isn’t any Verse
from it except and Rasool-Allah-saww had recited it to me and taught me-asws its explanation!’

‫يي‬ ‫حَُّ قَ َ ي‬
َ ‫ال َعل ٌّي ع َال تَ حقولحوا َغداً إي َّان حكنَّا َع ْن هذا غافل‬
‫ني‬

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Then he-asws said: ‘You will (not be able to) say tomorrow, ‘We were oblivious of this’ [7:172].

‫اّلِلي يم ْن فَ ياِحَتي يه إي ََل َخ ياََتي يه‬

َّ ‫اب‬‫صريِت و ََل أحذَ يكيرحكم ح ييقي و ََل أ َْدعح حكم إي ََل كيتَ ي‬
ْ
‫ي ي‬ ‫ي‬
ْ َ َ ْ ْ ْ َ َ ْ ‫ َال تَ حقولحوا يَ ْوَم الْقيَ َامة إيييّن ََلْ أ َْدعح حك ْم إي ََل نح‬-‫ال َُهحْم َعل ٌّي ع‬
َ َ‫حَُّ ق‬

Then Ali-asws said to them: ‘You will not (be able to) be saying on the Day of Qiyamah I-asws did
not call you all to help me and you had not realised my-asws rights, and I-asws did not call you to
the Book of Allah-azwj, from its beginning to its end!’

‫وان إيلَيْ يه‬ ‫اان يِبَا معنَا يمن الْ حقر ي‬

َ ‫آن َع َّما تَ ْد حع‬ْ َ َ َ َ َ‫ال لَهح حع َمحر َما أَ ْغن‬
َ ‫فَ َق‬

Umar said to him-asws, ‘How needless we are with what is with us from the Quran, (needless)
from what you are calling us to!’

.‫حَُّ َد َخ َل َعلي ٌّي ع بَْيتَهح‬

Then Ali-asws entered his-asws house’’.61

‫يد أَ ْن‬ َ َ‫ني ع َعلَى الْ َق ْويم ييف َزَم ين حعثْ َما َن بي يرَوايَية حسلَْي ٍم أَنَّهح ق‬
‫ َش ْيءٌ أح ير ح‬-‫ال طَلْ َحةح لي َعلي يٍي ع َاي أ ََاب ا ْْلَ َس ين‬ ‫يي‬ ‫ب احتيج ي ي‬
َ ‫اج أَم يري الْ حم ْؤمن‬ ‫ي‬
َ ْ ‫ضى أَيْضاً ييف َاب‬ َ ‫ول َو قَ ْد َم‬ ‫أَقح ح‬
‫ب ُمَْتح ٍوم‬
ٍ ‫ت بيثَو‬
ْ َ ‫ك َخَر ْج‬ َ َ‫َسأَل‬
َ ‫ك َعنْهح َرأَيْتح‬ ْ‫أ‬

I (Majlisi) am saying, ‘And it has passed as well in the chapter of Argumentation of Amir Al-
Momineen-asws upon the people in the era of Usman by a report of Suleym – ‘Talha said to Ali-
asws, ‘O Abu Al-Hassan-asws! There is something I want to ask you-asws about. I saw you-asws come

out with a sealed cloth!

ُّ ْ ‫اّلِلي يعنْ يدي َمَْ حموعاً ََلْ يَ ْس حق‬

َّ ‫اب‬ ‫ي‬ ‫اب َّي‬
‫اّلِل َح ََّّت َُجَ ْعتحهح فَ َه َذا كتَ ح‬
‫ت بي يكتَ ي‬ ‫يي يي‬ ‫يي‬ ‫ول َّي‬
‫اّلِل ص بيغح ْسله َو َك ْفنه َو َدفْنه حَُّ ا ْشتَغَلْ ح‬
‫فَ حقلْت أَيُّها النَّاٍ إيييّن ََل أ ََزْل م ْشتَغي ًَل بيرس ي‬
‫َح‬ ‫ْ ح‬ ‫ح‬ َ َ
‫ِوي‬
‫اح ٌد‬ َ ٌ ‫َع ييِن َح ْر‬

You-asws said: ‘O you people! I-asws have not ceased to be pre-occupied with Rasool-Allah-saww,
with washing him-saww and shrouding him-saww and burying him-saww! Then I-asws pre-occupied
with the Book of Allah-azwj until I-asws collected it. So this here is the Book of Allah-azwj in my
possession, collected. Not one letter has been dropped by me-asws!’

‫ َو إي َذا َما ََلْ يَ ْش َه ْد َعلَْي َها َغ ْريح َر حج ٍل‬،‫َّاٍ فَيإ َذا َش يه َد َر حج ََل ين َعلَى آيٍَة َكتَبَ َها‬
َ ‫ فَ َد َعا حع َمحر الن‬،‫ت أَ ْن تَ ْف َع َل‬ ََّ ‫ث بييه إي‬
َ ‫ فَأَبَْي‬،‫ل‬ ْ ‫ك أ يَن ابْ َع‬
َ ‫ث إيلَْي‬
َ ‫ت حع َمَر بَ َع‬‫َو قَ ْد َرأَيْ ح‬
،ِ ٍ‫ي‬
ْ ‫اها فَلَ ْم يَكْتح‬
َ ‫َواحد أ َْر َج‬

And I had seen Umar sending a message to you-asws to send it to me, but you-asws refused to
do so. Umar called the people and whenever two men testified upon a Verse, he had it
written, and when no other man testified upon it, he deferred it, and did not have it written.

ٍ َ‫ت َش اةٌ إي ََل ص يحي َف ٍة و كيت‬

‫اب يَكْتحبحو َن‬ ْ َ‫ َو قَ ْد َجاء‬،ِ
‫ي‬ ‫ي‬ ‫ي‬
َ َ َ ‫ إنَّهح قَ ْد قحت َل يَ ْوَم الْيَ َم َامة قَ ْوٌم َكانحوا يَ ْقَرءحو َن قح ْرآانً َال يَ ْقَرحؤهح َغ ْريححه ْم فَ َق ْد َذ َه‬-‫َسَ حع‬
ْ ‫ال حع َمحر َو أ ََان أ‬
َ ‫فَ َق‬
،‫ِ يَ ْوَمئي ٍذ حعثْ َما حن‬ ‫ي‬ ‫ي‬
‫ َو الْ َكات ح‬،‫ِ َما ف َيها‬ َ ‫فَأَ َكلَتْ َها َو ذَ َه‬

61
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 7 H 1 a

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Umar said and I was listening, ‘There have been killed on the day of Al-Yamama, a group who
used to recite Quran, no others were reciting it apart from them, so it has gone’, and a sheep
had come to a Parchment and a Book they had written and ate it, and it was gone whatever
was in it, and the scribe on that day was Usman.

‫ي ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫َّ ي‬ ‫ي‬

َ ‫ َو إ َّن الن‬،‫ورةَ الْبَ َقَرة‬
‫ُّور‬ َ ‫ت تَ ْعد حل حس‬
ْ َ‫اب َكان‬ ْ ‫ين أَلْ َق ْوا )أليفوا( َما َكتَبحوا َعلَى َع ْهد عح َمَر َو َعلَى َع ْهد عحثْ َما َن يَ حقولحو َن إي َّن ْاأل‬
َ ‫َحَز‬ َ ‫َص َحابَهح الذ‬ ْ ‫ت عح َمَر َو أ‬ ‫َو َس ْع ح‬
،‫ فَ َما َه َذا؟‬،ً‫ َو ا ْْلي ْجَر يمائَةٌ َو تي ْس حعو َن آيَة‬،‫ف َو يمائَةح آيٍَة‬ ٌ ‫نَيي‬

And I heard Umar and his companions, those who had compile whatever was written in the
era of Umar and in the era of Usman saying, ‘(Surah) Al-Ahzaab (now of 73 Verses) used to
equate to Surah Al-Baqarah (now of 286 Verses), and that (Surah) Al-Noor was of more than
one hundred Verses (now of 64 Verses), and (Surah) Al-Hijr was of one hundred and seventy
Verses (now of 99 Verses), so what is this?’

‫َّاٍ و قَ ْد ع يه َد عثْما حن يحني أَخ َذ ما أَلَّف عمر فَجمع لَه الْ يكتاب و َُحل النَّاٍ علَى قيراءةٍ و ي‬
‫ فَ َمَّز َق‬،ٍ‫اح َدة‬ ‫اب َّي ي‬ ‫اّلِل أَ ْن حَتْر ي‬
َ َ َ َ َ َ َ َ َ َ ‫َ َ َ َ ح َح َ َ َ ح‬ َ ‫اّلِل إ ََل الن ي َ َ ح‬ َ َ‫يج كت‬ َ ‫ك َّح‬ َ ‫ك يَْر َُحح‬ َ ‫َو َما َيَْنَ حع‬
.!‫َحَرقَ حه َما يابلنَّا ير؟‬ ٍ ٍ ‫حِب بْ ين َك ْع‬
ْ ‫ِ َو ابْ ين َم ْس حعود َو أ‬ ‫ف أ َيي‬
َ ‫ص َح‬ ْ ‫حم‬

And what prevented you-asws, may Allah-azwj have Mercy on you-asws, to bring out the Book of
Allah-azwj to the people, and Usman had made a pact when he took whatever Umar had
compiled and collected the Book for it, and carried the people upon one recitation, so he tore
up the Parchments (copies of the Quran) of Ubayy Bin Ka’ab, and Ibn Masoud, and burnt both
these in the fire?!’

‫اّلِلح َعلَْي يه َو آلييه َو‬ َّ ‫صلَّى‬ ‫اّلِل َعلَي يه و آلييه يعْن يدي ِبييم ََل يء رس ي‬
‫ول َّي‬ ٍ َّ ‫ال لَهح َعلي ٌّي َعلَْي يه‬
َّ ‫الس ََل حم َاي طَلْ َحةح! إي َّن حك َّل آيٍَة أَنْ َزَُهَا‬
َ ‫اّلِل‬ ‫ْ َح‬ َ ْ ‫صلَّى َّح‬ َ ‫اّلِلح َج َّل َو َع ََل َعلَى حُمَ َّمد‬ َ ‫فَ َق‬
‫اج إيلَْي يه ْاأل َّحمةح إي ََل يَ ْويم الْ يقيَ َام ية‬ ٍ ٍ ٍ ٍ ‫اّلِل علَى حُم َّم ٍد صلَّى َّ ي يي‬
‫ َو حك ُّل َح ََلل َو َحَرام أ َْو َح يد أ َْو حح ْك ٍم أ َْو َش ْيء َِْحتَ ح‬،‫اّلِلح َعلَْيه َو آله‬ َ َ َ ‫يل حك ييل آيَة أَنْ َزَُهَا َّح‬
ٍ ‫ي‬
َ ‫ َو ََتْو‬،‫ ُّ يَدي‬
‫خ يي ي‬
َ
ْ ‫اّلِلح َعلَْي يه َو آلييه َو َخ يي ُّ يَ يدي َح ََّّت أ َْر يش‬
.‫اخلَ ْد يش‬ َّ ‫صلَّى‬ ‫اّلِلي‬
َّ ‫يعْن يدي مكْتحوب ِبييم ََل يء رس ي‬
‫ول‬
َ ‫َ ٌ ْ َح‬

Ali-asws said to him: ‘O Talha! Every Verse Allah-azwj Mighty and Majestic had Revealed unto
Muhammad-saww is with me-saww, by the dictation of Rasool-Allah-saww; and (so is) the
explanation of every Verse Allah-azwj had Revealed unto Muhammad-saww, and every
Permissible and Prohibition, or a legal penalty, or a judgment, or anything the community
could be needy to up to the Day of Qiyamah, is with me-asws, written down from the dictation
of Rasool-Allah-saww, and handwritten by my-asws hand, to the extent of the compensation of a
scratch’.

‫ي‬ ‫ي ي ي‬ ‫ال طَلْحةح حك ُّل َشي ٍء يمن ي‬

ٌ ‫اص أ َْو َع ٍيام أ َْو َكا َن أ َْو يَ حكو حن إي ََل يَ ْوم الْقيَ َامة فَ حه َو عْن َد َك َمكْتح‬
.!‫وب؟‬ ‫صغ ٍري أ َْو َكبي ٍري أ َْو َخ ٍي‬
َ ْ ْ َ َ ‫فَ َق‬

Talha said, ‘Everything, from a small, or big, or special, or general, or has happened, or will be
happening up to the Day of Qiyamah, so it is written with you -asws?!’

‫ي ٍ ي ي‬ ‫يي ي‬ ‫اّلِلي ص لَّى َّ ي يي‬ ‫ي‬

ٍ ‫ف اب‬
‫ َو لَ ْو أ ََّن ْاأل َّحمةَ حمنْ حذ‬،‫ب‬ ٍ
َ َ ْ‫اح أَلْف َابب م َن الْعلْ يم يَ ْفتَ حح حك ُّل َابب أَل‬ ََّ ‫َس َّر إي‬
َ َ‫ل ييف َمَرض ه م ْفت‬ َ ‫اّلِلح َعلَْيه َو آله أ‬ َ َّ ‫ول‬ َ ‫ َو يس َوى َذل‬،‫ال نَ َع ْم‬
َ ‫ك أ ََّن َر حس‬ َ َ‫ق‬
،‫ت أ َْر حجلي يه ْم‬‫اّلِل علَي يه و آلييه اتَّبع يوّن و أَطَاع يوّن َألَ َكلحوا يمن فَوقي يهم و يمن َِحْ ي‬
ْ َْ ْ ْ ‫َح َ ح‬ َ ْ َ ‫صلَّى َّح‬
‫ول َّي‬
َ ‫اّلِل‬ ‫ض َر حس ح‬ َ ‫قحبي‬

He-asws said: ‘Yes, and besides that. Rasool-Allah-saww had divulged a secret to me-asws during
his-saww illness, opening a thousand doors of knowledge, each door (from it) opened a

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thousand doors, and it the community, since Rasool-Allah-saww passed away, had followed me-
asws and obeyed me-asws, they would have eaten from their above and from beneath their

legs. [5:66].

‫احبك إي َّن نَيب َّي‬ ‫ف لييكْتحِ فيي يه ما َال تَ ي‬ ‫اّلِلي صلَّى َّ ي يي ي‬

ِ ‫ي‬
َ ‫ فَغَض‬،‫اّلِل يَ ْه حجحر‬ َّ َ ‫ص يح‬
َ ‫ال‬
َ ‫ فَ َق‬،‫ض ُّل أ َّحمتحهح‬ ‫يي‬
َ َ َ ‫ني َد َعا يابلْ َكت‬
َ ‫اّلِلح َعلَْيه َو آله ح‬ َ َّ ‫ول‬ َ ‫ت َر حس‬ َ ‫ت قَ ْد َش يه ْد‬ َ ‫َاي طَلْ َحةح! أَ لَ ْس‬
َ َ‫ ق‬.‫اّلِلح َعلَْي يه َو آلييه فَََْتَك َها؟‬
.‫ قَ ْد َش يه ْدتحهح‬،‫ال بَلَى‬ َّ ‫صلَّى‬ ‫ول َّي‬
َ ‫اّلِل‬ ‫َر حس ح‬

O Talha! Hadn’t you witnessed Rasool-Allah-saww when he-saww called for the shoulder bone in
order to write in it what his-saww community would not have strayed? So, your companion
(Umar) said, ‘The Prophet-saww of Allah-azwj is delirious!’ So, Rasool-Allah-saww got angry and left
it?’ He said, ‘Yes, I had witnessed it’.

َّ ‫يل َعلَيْ يه‬‫ي‬ ‫ي‬ ‫اّلِلي صلَّى َّ ي يي ي َّ ي‬

َّ ‫الس ََل حم أ ََّن‬
‫اّلِلَ َعَّز َو َج َّل‬ ْ ‫ فَأ‬،َ‫ِ َو يح ْش يه َد َعلَيْه الْ َع َّامة‬
‫َخ َََبهح َج ْ ََبئ ح‬ َ ‫اّلِلح َعلَيْه َو آله ابلذي أ ََر َاد أَ ْن يَ ْكتح‬ َ َّ ‫ول‬ ْ ‫ال فَيإنَّ حك ْم لَ َّما َخَر ْجتح ْم أ‬
‫َخ ََبَيّن َر حس ح‬ َ َ‫ق‬
،َ‫ِ َو الْ حف ْرقَة‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ‫ضى َعلَى أ َّحمته اال ْخت ََل‬ َ َ‫قَ ْد ق‬

He-asws said: ‘So, when you all had exited, Rasool-Allah-saww informed me-asws with that which
he-saww wanted to write and get the general public to witness upon it. Jibraeel-as informed him-
saww that Allah-azwj Mighty and Majestic had Decreed the differing upon the community and

the divisions.

‫ َو َسَّى َم ْن يَ حكو حن يم ْن أَئي َّم ية ا ُْهحَدى‬،‫ك ثَََلثَةَ َرْه ٍ ُّ َسلْ َما حن َو أَبحو َذ يٍر َو الْ يم ْق َد حاد‬ ‫ي‬ ‫حَُّ َد َعا بيص يحي َف ٍة فَأ َْملَى َعلَ َّي ما أَر َاد أَ ْن يكْتحِ ييف الْ َكتي ي‬
َ ‫ َو أَ ْش َه َد َعلَى َذل‬،‫ف‬ َ َ َ َ َ
‫ك َكا َن‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫َّ ي‬
َ ‫ أَ َك َذل‬،‫اْلح َس ْني‬ ْ ‫ِن‬ َ ْ‫َش َار إ ََل ا ْْلَ َسن َو ا ْْلح َس ْني حَُّ ت ْس َعةً م ْن حولْد اب‬َ ‫ فَ َس َّماّن أ ََّوَُهحْم حَُّ ابِْن َه َذا حَُّ ابِْن َه َذا َو أ‬،‫اعته ْم إ ََل يَ ْوم الْقيَ َامة‬َ َ‫اّلِلح بط‬
َّ ‫ين أ ََمَر‬
َ ‫الذ‬
.!‫َاي أ ََاب َذ يٍر َو َاي يم ْق َد حاد؟‬

Then he-saww called for a paper and dictated unto me-asws what he-saww wanted to write in the
shoulder bone, and a group of three testified upon that – Salman-ra, and Abu Zarr-ra and Al-
Miqdad-ra, and he-saww named the ones who would be from the Imams-asws of guidance, those
Allah-azwj had Commanded with obeying them-asws up to the Day of Qiyamah. He-saww named
me-asws as the first of them-asws, then these two sons-asws of mine-asws’ – and he-asws gestured
towards Al-Hassan-asws and Al-Husayn-asws, then nine from the sons-asws of Al-Husayn-asws. Was
it like that, O Abu Zarr-ra and O Miqdad-ra?!’

‫ي‬
‫ول َما أَقَلَّت الْغَ ْ ََباءح‬ ‫اّلِلح َعلَْي يه َو آلييه يَ حق ح‬
َّ ‫صلَّى‬ ‫اّلِلي لَ َق ْد َيسعت رسو َل َّي‬
َ ‫اّلِل‬ ‫ْ ح َح‬ َّ ‫ال طَلْ َحةح َو‬ َ ‫ فَ َق‬.‫اّلِلح َعلَْي يه َو آلييه‬
َّ ‫صلَّى‬ ‫ول َّي‬
َ ‫اّلِل‬
‫ك َعلَى رس ي‬
‫َح‬
‫ي‬
َ ‫فَ َق َاما حَُّ قَاال نَ ْش َه حد بي َذل‬
.‫َص َد حق َو أَبَُّر يمنْ حه َما‬ ‫ و أ ََان أَ ْشه حد أ ََّهنحما ََل ي ْشه َدا إيَّال يِب ٍق و أَنْ ي ي‬،‫اّلِلي يمن أيَِب ذَ ٍر‬ ‫ي‬ ٍ ‫ي‬ ‫و َال أَظَلَّ ي‬
ْ ‫ت عنْدي أ‬ َ َ ‫َي‬ َ َْ َ َ َ ‫ي‬ ْ َّ ‫َص َد َق َو َال أَبََّر عنْ َد‬ ْ ‫ضَراءح َعلَى ذي َُهْ َجة أ‬ ْ َ‫اخل‬
ْ ‫ت‬ َ

They-ra both stood up and said, ‘We-ra testify with that upon Rasool-Allah-saww!’ Talha said, ‘By
Allah-azwj! I have heard Rasool-Allah-saww saying: ‘Neither has the soil (ground) carried, nor has
the green (sky) shaded upon one with a tone more truthful nor righteous in the Presence of
Allah-azwj than Abu Zarr-ra’, and I testify they both did not testify except with truth, and in my
presence you-asws are more truthful and more righteous than they are’.

‫اختَ حاروا‬
ْ ‫ َو‬،‫ضاهح‬
ٍ ‫اّلِل عَّز و جل اي طَلْحةح! و أَنْت اي زبري! و أَنْت اي سع حد! و أَنْت اي ابن عو‬
‫ِ! اتَّ حقوا َّ ي‬
َ ‫اّلِلَ َو آثحروا ير‬ ْ َ َ ْ َ َ َ ْ َ َ َ َ ‫ال ات يَّق ََّ َ َ َ َ َ َ َ َ َ حَْ ح‬ َّ ‫حَُّ أَقْ بَ َل َعلي ٌّي َعلَيْ يه‬
َ ‫ فَ َق‬،‫الس ََل حم‬
.‫اّلِلي لَ ْوَمةَ َالئيٍم‬
َّ ‫ َو َال ََتَافحوا ييف‬،‫َما يعْن َدهح‬

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Then Ali-asws turned and said, ‘Fear Allah-azwj Mighty and Majestic, O Talha! And you, O Zubeyr!
And you, O Sa’ad! And you, O Ibn Awf! Fear Allah-azwj and pursue His-azwj Pleasure, and choose
what is with Him-azwj, and do not fear regarding Allah-azwj, an accusation of any accuser!’

‫ أََال تحظْ يهحرهح ليلن ي‬،‫آن‬

.!‫َّاٍ؟‬ ‫ك عْنه يمن أَم ير الْ حقر ي‬
ْ ْ ْ ‫َجْبتَيِن َع َّما َسأَلْتح َ َ ح‬
َ ‫ال طَلْ َحةح َال أ ََر َاك َاي أ ََاب ا ْْلَ َس ين أ‬
َ َ‫حَُّ ق‬

Then Talha said, ‘I did not see you-asws, O Abu Al-Hassan-asws, answering me what I had asked
you-asws about, from the matter of the Quran. Will you-asws manifest it to the people?!’

ٍ ‫ أَ قحرآ ٌن حكلُّه أَم في ييه ما لَيس بي حقر‬،‫ فَأَخيَبيّن ع َّما َكتَِ عمر و عثْما حن‬،‫ك‬
.‫ال طَْل َحةح بَ ْل قح ْرآ ٌن حكلُّهح‬
َ َ‫ ق‬.!‫آن؟‬ْ َ ْ َ ْ ‫ح‬ ْ َ ‫َ ح َح َ ح‬ َ ْ ْ َ ‫ت َع ْن َج َوابي‬
‫ال َاي طَلْ َحةح! َع ْمداً َك َف ْف ح‬
َ َ‫ق‬

He-asws said: ‘O Talha! I-asws deliberately refrained from answering you. Inform me-asws about
what Umar and Usman have had written, is it Quran, all of it or is there in it what isn’t Quran?’
Talha said, ‘But, (it is) Quran, all of it’.

َ َ‫ ق‬.‫اعتينَا‬
.‫ أ ََّما إي َذا َكا َن قح ْرآانً فَ َح ْسيب‬،‫ال طَلْ َحةح َح ْسيب‬ ‫ي‬ ‫يي‬ ‫ي‬ ‫ي يي‬
َ ‫ َو فَ ْر‬،‫ َو بَيَا َن َح يقنَا‬،‫ فَيإ َّن فيه حح َّجتَنَا‬،َ‫َخ ْذ حُْت ِبَا فيه ََنَ ْوحُْت م َن النَّا ير َو َد َخلْتح حم ا َْجَنَّة‬
َ َ‫ض ط‬ َ ‫ال إي ْن أ‬
َ َ‫ق‬

He-asws said: ‘If you were to take with whatever is in it, you will attain salvation from the Fire
and enter the Paradise, for therein is our-asws proof, and explanation of our-asws rights, and
Obligation of obedience to us-asws’. Talha said, ‘It suffices me, but when it was Quran, it suffices
me’.

‫اْلريام إي ََل من تَ ْدفَعه؟ و من ص ي‬ ‫ي‬ ‫ي ي يي ي ي‬ ‫ال طَْلحةح أَخيَبيّن ع َّما ييف ي َدي َ ي‬
.‫احبحهح بَ ْع َد َك؟‬ َ ْ َ َ ‫َ ْ حح‬ ََْ ‫ك م َن الْ حق ْرآن َو ََتْويله َو ع ْلم ا ْْلَََلل َو‬ َْ َ ْ ْ َ َ َ‫حَُّ ق‬

Then Talha said, ‘Inform me about what is in your-asws hands, from the Quran, and its
explanation, and knowledge of the Permissible and the Prohibition, who will you -asws be
handing it over to? And who would be its possessor after you-asws?’

‫اْلَ َس حن حَُّ يَ ْدفَ حعهح ابْيِن‬ ‫َّاٍ بَ ْع يدي يابلن ي‬

ْ ‫َّاٍ ابْيِن‬ ‫ال َو يصييي َو أ َْوََل الن ي‬ َ َ‫ ق‬.‫اّلِلح َعلَْي يه َو آلييه أَ ْن أ َْدفَ َعهح إيلَْي يه‬
َ َ‫ ق‬.‫ال َم ْن حه َو؟‬ َّ ‫صلَّى‬ ‫ال إي َّن الَّ يذي أَمريّن رس ح ي‬
َ ‫ول ا َّّلِل‬ ‫ََ َ ح‬ َ َ‫ق‬
‫ا ْْلَسن يعْن َد َموتييه إي ََل ابْيِن ا ْْلحس ْ ي‬
،‫ني‬ َ ْ ‫َح‬

He-asws said: ‘The one-asws who Rasool-Allah-saww had instructed me-asws to, I-asws shall hand it
over to him-asws’. He said, ‘Who is he?’ He-asws said: ‘My-asws successor-asws, and foremost of the
people with the people, after me-asws, my-asws son-asws Al-Hassan-asws, then my-asws son-asws Al-
Hassan-asws will be handing it over, at his expiry to my-asws son-asws Al-Husayn-asws.

‫ هم مع الْ حقر ي‬،‫ضه‬

‫آن َال يح َفا يرقحونَهح َو الْ حق ْرآ حن َم َع حه ْم َال‬ ‫اّلِل صلَّى َّ ي يي‬ ‫ي ي‬ ‫ي‬ ‫اح ٍد يم ْن ولْ يد ا ْْلحس ْ ي‬
‫اح ٍد ب ع َد و ي‬
‫ي ي ي‬
ْ َ َ ْ ‫اّلِلح َعلَْيه َو آله َح ْو َ ح ح‬ َ َّ ‫ني َح ََّّت يَيرَد آخحرحه ْم َعلَى َر حسول‬ َ ‫ح‬ َ ْ َ ‫حَُّ يَصريح إ ََل َو‬
،‫يح َفا يرقح حه ْم‬

Then it will come to one-asws after one-asws from the sons-asws of Al-Husayn until the last of them
would return unto Rasool-Allah-saww at his-saww Fountain. They-asws are with the Quran not
separating from it, and the Quran is with them-asws not separating from them-asws’’.62

62
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 7 H 1 b

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‫ي‬ ‫يي ي‬ ‫ي‬ ‫ول َّي‬ َّ ‫ي َر يض َي‬ ‫ي‬ ‫ي‬

َ ‫صا ير َو َعَر‬
‫ضهح‬ َ ‫اّلِل ص َُجَ َع َعل ٌّي ع الْ حق ْرآ َن َو َجاءَ به إ ََل الْ حم َهاج ير‬
َ ْ‫ين َو ْاألَن‬ ‫يف َر حس ح‬‫ي‬
َ‫اّلِلح َعْنهح أَنَّهح لَ َّما تح حو ي‬ ‫ اإلحتجاج ييف يرَوايَة أيَِب َذ يٍر الْغ َفا ير يي‬،‫ ج‬-2
‫اّلِلي ص‬ َّ ‫ول‬ ‫ك َر حس ح‬ ‫ي‬
َ ‫صاهح بي َذل‬
َ ‫َعلَْي يه ْم َك َما قَ ْد أ َْو‬

(The book) ‘Al Ihtijaj’ –

In a report by Abu Zarr Al Ghifary-ra, may Allah-azwj be Satisfied with him-ra, ‘When Rasool-Allah-
saww expired, Ali-asws collected the Quran and came with it to the Emigrants and the Helpers

and presented it to them just as Rasool-Allah-saww had bequeathed him-asws with doing that.

‫اجةَ لَنَا في ييه‬ ‫فَلَ َّما فَتحه أَبو ب ْك ٍر خرج ييف أ ََّويل ص ْفح ٍة فَتحها فَضائيح الْ َقويم فَوثَِ عمر و قَ َ ي‬
َ ‫ال َاي َعل ُّي ْارحد ْدهح فَ ََل َح‬ َ ‫َ َ َ َ َ َ ح ْ َ َ ح َح‬ َ ََ َ ‫َ َ ح ح‬

When Abu Bakr opened it, there emerged in the first page he opened, scandals of the people.
Umar leapt and said, ‘O Ali-asws! Return it, for there is no need for us regarding it!’

‫صا ير َو قَ ْد‬ ‫ي‬ ‫آن و في ييه فَ ي‬

‫ي ي‬ ‫ي ي‬ ‫ت و َكا َن قَا يرائً ليلْ حقر ي‬
ٍ‫ي‬ ‫ي‬
َ ‫ضائ حح الْ حم َهاج ير‬
َ ْ‫ين َو ْاألَن‬ َ َ ‫ال لَهح حع َمحر إ َّن َعليياً َجاءَ َان ابلْ حق ْر‬َ ‫آن فَ َق‬ْ َ ‫ضحروا َزيْ َد بْ َن َاثب‬
َ ‫َح‬
ْ ‫ِ حَُّ أ‬
َ ‫صَر‬
َ ْ‫َخ َذهح َعل ٌّي ع َو ان‬ َ ‫فَأ‬
‫صا ير‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ‫ك للْ حم َهاج ير‬
َ ْ‫ين َو ْاألَن‬ ٌ ‫يحةٌ َو َهْت‬
َ ‫ ُّ مْنهح َما َكا َن فيه فَض‬َ ‫ف الْ حق ْرآ َن َو نح ْسق‬
َ ‫َرأَيْنَا أَ ْن نح َؤلي‬

Ali-asws took it and left. Then they presented Zayd Bin Sabit (an open reviler of Ali-asws), and he
was a reader of the Quran. Umar said to him, ‘Ali-asws came to us with the Quran and in it were
scandals of the Emigrants and the Helpers, and we have viewed that we shall compile the
Quran and drop from it whatever scandals were in it, and disgraces of the Emigrants and the
Helpers!’

‫س قَ ْد بَطَ َل َما قَ ْد َعلي ْمتح ْم‬ َّ ‫َّ ي‬ ‫ي‬ ‫ي‬ ‫ال فَيإ ْن أ ََان فَر ْغ ي‬
َ ‫ت م َن الْ حق ْرآن َعلَى َما َسأَلْتح ْم َو أَظْ َهَر َعل ٌّي الْ حق ْرآ َن الذي أَل َفهح أَ لَْي‬
‫َ ح‬
‫ي‬
َ ‫َجابَهح َزيْ ٌد إي ََل ذَل‬
َ َ‫ك حَُّ ق‬ َ ‫فَأ‬

Zayd answered him to that, then said, ‘Supposing I am free from the Quran based upon what
you are asking, and Ali-asws reveals the Quran he-asws has compiled, wouldn’t that invalidate
what you know?’

‫ال عح َمحر فَ َما ا ْْلييلَةح‬

َ َ‫ق‬

Umar said, ‘So what is the ploy?’

‫ال َزيْ ٌد أَنْتح ْم أ َْعلَ حم ياب ْْلييلَ ية‬

َ َ‫ق‬

Zayd said, ‘You are more knowing with the ploy’.

‫ال عمر ما يحيلَةٌ دو َن أَ ْن نَ ْقتلَه و نَس يْت ي‬

‫يح منْهح‬
َ َْ َ ‫ح ح‬ ‫ح‬ َ ‫فَ َق َ ح َ ح‬

Umar said, ‘There is no ploy besides us killing him-asws and we can be at rest from him-asws!’

‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫يي‬ ‫ي يي‬ ‫ي‬

‫ي ي‬
َ ‫ف حع َمحر َسأ ََل َعليياً ع أَ ْن يَ ْدفَ َع إلَْيه حم الْ حق ْرآ َن فَيح َحييرفحوهح ف‬
‫يما‬ َ َ‫استَ ْخل‬
ْ ‫ك فَلَ َّما‬
َ ‫ضى َش ْر حح ذَل‬ َ ‫فَ َدبََّر ييف قَ ْتل يه َعلَى يَد َخالد بْ ين الْ َوليد فَلَ ْم يَ ْقد ْر َعلَى ذَل‬
َ ‫ك َو قَ ْد َم‬
‫بَْينَ حه ْم‬

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He pondered regarding killing him-asws upon the hands of Khalid Bin Al-Waleed, but he was
not able upon that (and the commentary of that has passed). When Umar became caliph, he
asked Ali-asws to hand over the Quran to them so they could alter it between them.

‫ت بييه إي ََل أيَِب بَ ْك ٍر َح ََّّت ََْنتَ يم َع َعلَْي يه‬ ‫آن الَّ يذي حكْن ي‬
‫ال اي أَاب ا ْْلس ين إي ْن يجْئت يابلْ حقر ي‬
َ ‫ت جْئ‬
َ ْ َ َ َ َ َ َ ‫فَ َق‬

He said, ‘O Abu Al-Hassan-asws! If you-asws could come with the Quran which you-asws had come
with to Abu Bakr until we can be united upon it!’

‫يي‬ ‫ك سبييل إيََّّنَا يجئْت بييه إي ََل أيَِب ب ْك ٍر ليت حقوم ا ْْل َّجةح علَي حكم و َال تَ حقولحوا ي وم الْ يق ي‬ ‫ال عليي ع هيهات لَي ي ي‬
َ ‫يامة إي َّان حكنَّا َع ْن هذا غافل‬
‫ني أ َْو تَ حقولحوا َما‬ َ َ َْ َ ْ َْ ‫َ َ َ ح‬ ‫ح‬ ٌ َ َ ‫س إ ََل ذَل‬ َ ْ َ َ ْ َ ٌّ َ َ ‫فَ َق‬
‫يجْئتَنَا بييه إي َّن الْ حق ْرآ َن الَّ يذي يعْندي ال َيََ ُّسهح إيَّال الْ حمطَ َّهحرو َن َو ْاألَْوصيَاءح م ْن حولْدي‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬

Ali-asws said: ‘Far be it! There isn’t any way to that. But rather I -asws had come with it to Abu
Bakr in order to establish the argument upon you all and you will not be saying on the Day of
Qiyamah, ‘We were oblivious of this’ [7:172], or you can be saying, ‘He-asws did not come to
us with it!’ The Quran which is with me-asws, None can touch it except for the Purified ones
[56:79], and the successors-asws from my-asws sons-asws’.

ٌ ‫ت ييإلظْ َها يرهي َم ْعلح‬

‫وم‬ ٌ ْ‫ال حع َمحر فَ َه ْل َوق‬
َ ‫فَ َق‬

Umar said, ‘Is the time for revealing it, known?’

.‫السنَّةح َعلَْي يه‬

ُّ ‫َّاٍ َعلَْي يه فَتَ ْج يري‬ ‫ي‬ ‫ي‬ ‫ي ي ي‬ ‫ي‬ ‫قَ َ ي‬
َ ‫ال َعل ٌّي ع نَ َع ْم إ َذا قَ َام الْ َقائ حم م ْن حولْدي يحظْهحرهح َو َُْيم حل الن‬

Ali-asws said: ‘Yes, when Al-Qaim-ajfj from my-asws sons-asws, rises, he-ajfj will reveal it and carry
the people upon it, so the Sunnah shall flow upon it’’. 63

‫َسَ ياء َم ين‬

ْ ‫وع الْ يكنَايَية َع ْن أ‬ ‫ال أ يَمري الْم ْؤيمنيني ع و أ ََّما ه َفوات ْاألَنْبيي ياء و ما ب يَّنَه َّ ي ي‬
‫اّلِلح ييف كتَابيه َو حوقح ح‬ ‫ض ييف الْ حق ْرآن قَ َ ح ح َ َ َ َ ح َ َ َ َ ح‬
‫ي‬
َ ‫ اإلحتجاج ييف َخ َيَب َم ين َّاد َعى التَّنَاقح‬،‫ ج‬-3
‫يي ي ي ي يي َّ ي‬ ‫يي‬ ‫الدَالئي يل علَى يحكْم ية َّي‬
َّ ‫ك يم ْن أ ََد ييل‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫اهرةي‬
َ ‫اّلِل َعَّز َو َج َّل الْبَاهَرة َو قح ْد َرته الْ َقاهَرة َو عَّزته الظ‬ َ َ َ ‫اب بيظحلْ يم يه ْم فَيإ َّن ذَل‬
‫َّن َش يه َد الْكتَ ح‬
ْ ‫اج ََْتَمتْهح ْاألَنْبييَاءح َم‬
ْ ‫اج ََْتَم أ َْعظَ َم َمَّا‬
ْ

(The book) ‘Al-Ihtijaj’ – In a report from ‘Claims of contradictions in the Quran’, Amir Al-
Momineen-asws said: ‘And as for lapses of the Prophets-as and what Allah-azwj has Stated in His-
azwj Book, and occurrence of the metaphors about names of the ones who committed offences

bigger than the Prophets-as had committed, from ones the Book has testified of their
injustices, that is from the most obvious evidence of the Wisdom of Allah -azwj Mighty and
Majestic, the dazzling, and His-azwj Forceful apparent Power.

‫ص َارى ييف ابْ ين َم ْرَميَ فَ َذ َكَرَها َدَاللَةً َعلَى ََتَلُّ يف يه ْم‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي ي‬
َ َّ‫ض حه ْم إي َُهاً َكالَّذي َكا َن م َن الن‬ َ ‫ص حدوير أ َحَم يه ْم َو أ ََّن منْ حه ْم‬
َ ‫صم ْن] يَتَّخ حذ بَ ْع‬ ‫ني ْاألَنْبييَاء ع تَك حَْبح ييف ح‬ َ ‫ألَنَّهح َعل َم أ ََّن بََراه‬
‫َع ين الْ َك َم يال الَّ يذي تَ َفَّرَد بييه َعَّز َو َج َّل‬

Because He-azwj Knew that proofs of the Prophets-as will be too great (much) in chests of their-
as communities, and from them would be one who will take one of them -as as a god, like that

which happened from the Christians regarding the son-as of Maryam-as. He-azwj Mentioned

63
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 7 H 2

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evidence upon their-as creation, about the Perfection which He-azwj, Mighty and Majestic is
Individualised with.

‫عام يَ ْع يِن أ ََّن َم ْن أَ َك َل الطَّ َع َام َكا َن لَهح ثح ْف ٌل َو َم ْن َكا َن لَهح ثح ْف ٌل فَ حه َو بَعيي ٌد يَمَّا‬ ‫ي‬ ‫يي‬ ‫ث قَ َ ي ي‬
َ َّ‫ال فيه َو ييف أ يحمه كاان ََيْ حكَلن الط‬ ‫يس ى َحْي ح‬ ‫ي يي ي ي ي ي‬
َ ‫أَ ََلْ تَ ْس َم ْع إ ََل قَ ْوله يف ص َفة ع‬
‫ي‬
َ‫َّص َارى البْ ين َم ْرَمي‬
َ ‫َّاد َعتْهح الن‬

Did you not listen to His-azwj Words in description of Isa-saww whereby He-azwj Said regarding
him-as and regarding his-as mother-as: they were both eating the food. [5:75], meaning that
the one who eats the food, there would be residue for him, and the one who has residue for
him, he is far from what the Christians are claiming for the son-as of Maryam-as.

‫ت يم ْن فَ ْعلي يه‬ ‫َس ياء َذ يوي ا َْجرائيير الْع يظيم ية يمن الْمنَافي يقني ييف الْ حقر ي‬ ‫ي‬ ‫ي ي ي‬ ‫ي‬ ‫و ََل ي َك ين عن أ ْ ي‬
ْ ‫آن لَْي َس‬ْ َ ‫ََ َ َ َ ح‬ َ ‫َسَاء ْاألَنْبييَاء ََتََُّباً َو تَ َعُّززاً بَ ْل تَ ْع يريفاً أل َْه يل اال ْستْب‬
َْ ‫صا ير أ ََّن الْكنَايَةَ َع ْن أ‬ َْ ‫َ ْح ي‬
‫اضوا الدُّنْيَا يم َن ال ييدي ين‬ ‫ت‬ ‫اع‬
‫َ َ َْ ح‬ ‫و‬ ‫ني‬ ‫ض‬‫ي‬ ‫ي‬
‫ع‬ ‫ن‬ ‫آ‬
‫ر‬ ‫ق‬ ‫ل‬ ‫ا‬ ‫ا‬
‫و‬ ‫ل‬‫ع‬ ‫ج‬ ‫ين‬ ‫ي‬
‫ذ‬ ‫ل‬ ‫ا‬ ‫ني‬ ‫ي‬
‫ل‬ ‫ي‬
َ ْ ‫اَل َو أ ََّهنَا ْ ْ ْ ح َي َ َ ْ ح َ ي َ َ َ َ ح ْ ح‬
َّ ‫د‬ ‫ب‬ ‫م‬ ‫ل‬ ‫ا‬ ‫و‬ ‫ين‬ ‫يي‬
‫ري‬‫غ‬ ‫م‬ ‫ل‬ ‫ا‬ ‫ل‬‫ي‬ ‫ع‬‫ي‬‫ف‬ ‫ن‬‫م‬‫ي‬ َ ‫تَ َع‬

And is not being an assertion about names of Prophets-as and strength, but as an introduction
for the people insight that the metaphors (deliberate alternations) about names, with the
large crimes from the hypocrites in the Quran isn’t from His-azwj Deed, the Exalted, and rather
it is from the deeds of the alterers and the replacers, Those who made the Quran to be parts
[15:91], and they took the world in exchange of the religion.

ً‫اّلِلي لييَ ْش َْتحوا بييه َِثَناً قَلي ًيَل َو بي َق ْولييه َو إي َّن يمْن حه ْم لََف يريقا‬
َّ ‫تاب يِبَيْ يدي يه ْم حَُّ يَ حقولحو َن هذا يم ْن يعْن يد‬ ‫ي‬
َ ‫ين يَكْتحبحو َن الْك‬
‫يي‬ ‫اَل قيصص الْمغَييري ي يي‬
َ ‫ين ب َق ْوله فَ َويْ ٌل للَّذ‬
َ ‫اّلِلح تَ َع َ َ َ ح ي‬ َّ ‫ني‬ َ ََّ‫َو قَ ْد ب‬
‫تاب َو بي َق ْولييه إي ْذ يحبَييتحو َن ما ال يَْرضى يم َن الْ َق ْويل‬
‫ي لْوو َن أَلْ يسنَتَهم يابلْ يك ي‬
ْ‫ح‬ ‫َح‬

And Allah-azwj the Exalted has Stated the story of the alterers by His-azwj Words: So woe be unto
those who are writing the Book with their own hands, then they are saying, ‘This is from the
Presence of Allah’, in order to be taking a small price through it. [2:79], and by His-azwj Words:
Most surely there is a party among those who are twisting their tongues with the [3:78],
and by His-azwj Words: when they are spending the nights in what does not Please Him from
the words; [4:108].

‫يف الْ َكلييم َع ْن‬ ‫وسى و عييسى يم ْن تَ ْغي يري الت َّْوراةي و ْي‬
‫اإل ْيَن ييل و َِحْ ير ي‬ ‫ي‬ ‫يي ي‬ ‫يي‬ ‫ب ع َد فَ ْق يد َّ ي ي ي‬
َ َ َ َ َ َ ‫َّص َارى بَ ْع َد فَ ْقد حم‬
َ ‫ود َو الن‬
‫ِ َما فَ َعلَتْهح الْيَ حه ح‬
َ ‫يمو َن به أ ََوَد َابطله ْم َح َس‬
‫الر حسول َمَّا يحق ح‬ َْ
‫اضعيهي‬
‫مو ي‬
ََ

After losing the Rasool-saww from what they were standing with, their falsehood prevailed
similar to what the Jews and the Christians had done after losing Musa-as and Isa-as, from
altering the Torah and the Evangel, and distorting the speech from its place.

‫وّبح ْم َح ََّّت‬ َّ ‫اّلِلح لييَلْبي حسوا َعلَى ا ْخلَليي َق ية فَأ َْع َمى‬ َّ ‫اّلِلي يِبَفْو ياه يه ْم َو ََيْ ََب‬
‫ يَ ْع يِن أ ََّهنح ْم أَثْبَتحوا ييف الْ حكتح ي‬-‫اّلِلح إيَّال أَ ْن يحتي َّم نحورهح‬ ‫و بي َقولييه ي ير ح ي ي‬
َ ‫اّلِلح قحلح‬ َّ ‫ِ َما ََلْ يَ حقلْهح‬ َ َّ ‫ور‬ َ ‫يدو َن ليحطْف حؤا نح‬ ‫َ ْ ح‬
‫اْل َّق يابلْ ي‬
‫باطلي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ َّ ‫يي‬
َْ ‫ال َُهحْم َلَ تَلْب حسو َن‬ َ َ‫ك ق‬ َ ‫ني َع ْن إفْكه ْم َو تَلْبيسه ْم َو كتْ َمان َما َعل حموهح منْهح َو ل َذل‬ َ ََّ‫َح َدثحوهح فيه َو َحَّرفحوا منْهح َو ب‬ ْ ‫تَ َرحكوا فيه َما َدل َعلَى َما أ‬

And by His-azwj Words: They are intending to extinguish the Light of Allah with their mouths
but Allah will Complete His Light, and even if the Kafirs abhor it [61:8] – meaning, they
affirmed in the Books what Allah-azwj had not Said in order to confuse upon the created being,
so Allah-azwj Blinded their hearts to the extent they left in it what evidence’s upon what they
had innovated in it and altered from it, and clarified upon their lies and their fabrications and

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concealment of what they had known from it, and for that reason He -azwj Said to them: Why
are you confusing the Truth with the falsehood [3:71].

‫الزب حد ييف ه َذا الْمو يض يع َك ََلم الْملْ يح يدين الَّ يذين أَثْبتحوه ييف الْ حقر ي‬
‫آن‬ْ ‫َ َ َ ح‬ ‫ح ح‬ ْ َ َ ََّ َ‫ ف‬-‫ض‬ ‫ث ييف ْاأل َْر ي‬
‫َّاٍ فَيَ ْم حك ح‬
َ ‫ِ حجفاءً َو أ ََّما ما يَْن َف حع الن‬ َّ ‫ب َمثَلَ حه ْم بي َق ْولييه فَأ ََّما‬
‫الزبَ حد فَيَ ْذ َه ح‬ َ ‫ض َر‬
َ ‫َو‬
‫ضم يح ُّل و ي بطحل و ي تَ ََل َشى يعنْ َد التَّح ي‬
‫ص ييل‬ ْ َ َ ‫فَ حه َو يَ ْ َ َ َْ ح‬

And He-azwj Struck their example by His-azwj Words: Then as for the scum, so it goes as slag,
and as for what benefits the people, it remains in the earth. Like that Allah Strikes the
examples [13:17]. So, the slag in this place is speech of the atheists, that which is affirmed in
the Quran, so it disintegrates and is nullified and voided during the scrutiny.

‫ض ييف َه َذا الْ َم ْو يض يع يه َي َُمَ ُّل الْعيلْ يم َو‬

‫وب تَ ْقبَلحهح َو ْاأل َْر ح‬
‫يي‬ ‫ي‬ ‫باطل يمن ب ي ي‬ ‫يي ي‬ ‫و الَّ يذي ي نْ َفع النَّاٍ يمنْه فَالتَّنْ يز ي ي ي‬
َْ ْ ‫يل ا ْْلَقيق ُّي الَّذي ال ََيْتيه الْ ح‬
‫ني يَ َديْه َو ال م ْن َخلْفه َو الْ حقلح ح‬ ‫ح‬ ‫َ ح َ ح‬ َ
‫قَ َر حارحه‬

And that which benefits the people, it is the real Revelation which, Neither did the falsehood
come from before it, nor (would it come) from after it. [41:42], and the hearts accept it; and
the ‘earth’ in this place, it is the place of knowledge and its settlement.

‫ك يم ْن تَ ْق يويَية حح َج يج أ َْه يل‬ ‫ي‬ ‫الزايدةح ييف آايتييه علَى ما أَثْبتوه يمن تيلْ َقائي يهم ييف الْ يكت ي ي‬ ‫و لَيس يسوغح مع عم يوم الت يَّقيَّ ية التَّص يريح يِب ْ ي ي ي‬
َ ‫اب ل َما ييف ذَل‬ َ ْ ْ ‫َ َ َ َح ح‬ َ َ‫ني َو َال يي‬ َ ‫َسَاء الْ حمبَ يدل‬ ‫ْ ح‬ ‫َ ْ َ َ ح َ َ حح‬
‫ص يط ََل يح َعلَى يااليتي َما ير َُهحْم َو‬ ‫وع ي‬
‫اال‬ ‫ق‬‫و‬‫ي‬
‫ب‬ ‫ف‬ ‫ي‬
‫ال‬ ‫خ‬ ‫م‬ ‫ل‬‫ا‬ ‫و‬ ‫ق‬ ‫ي‬
‫اف‬ ‫و‬
ْ ‫َ ْ َ َ َ َح ْ ح َ ح َ ْ ح َ ح ح ح ي‬ ‫م‬ ‫ل‬ ‫ا‬ ‫ه‬ ‫ل‬ ‫ن‬‫ا‬ ‫ك‬ ‫ت‬ ‫اس‬ ‫ي‬
‫د‬ ‫ق‬ ‫ي‬‫ذ‬‫ي‬ َّ
‫ل‬ ‫ا‬ ‫ي‬
‫ر‬ ‫ي‬
‫اه‬َّ
‫ظ‬ ‫ال‬ ‫ي‬
‫م‬ ‫ل‬‫ي‬
‫ع‬ ‫ل‬ ‫ا‬ ‫ا‬ ‫ذ‬ ‫ه‬ ‫ال‬ ‫ط‬ ‫ب‬ ‫إ‬ ‫و‬ ‫ا‬ ‫ن‬‫ي‬
‫ت‬ ‫ل‬‫ب‬‫ي‬‫ق‬ ‫ن‬‫ع‬ ‫ي‬
ْ ْ َ َ َ ْ َ َ َْ ْ َ َ َ ْ ‫الت َّْع يط ييل َو الْ حك ْف ير َو الْ َ ْ ح‬
‫ي‬ ‫ي‬ ‫ة‬ ‫ف‬
‫ر‬‫ي‬ ‫ح‬ ‫ن‬ ‫م‬‫ل‬ ‫ا‬ ‫ي‬
‫ل‬ ‫ل‬‫م‬‫ي‬
‫ضا ّبيي ْم‬ ‫يي‬
َ ‫الر‬

It isn’t justified with generality of the Taqiyyah (dissimulation), the explicit text with names of
the distorters, nor the additions in its Verses based upon what they affirmed from their own
selves in the Book when in that was from strengthening of argument of the people of
nullifying and the Kufr, and the sects deviating away from our Qiblah, and falsifying this
apparent knowledge which the proponents and the opponents have yielded to by accepting
the terminology for them and agreeing with them.

-‫اّلِلح َعلَْي يه َو آلييه‬ ‫ي ي‬ ‫الصَب علَى وَالةي ْاألَم ير م ْفروض ليَقويل َّي‬
َ ‫اّلِل َعَّز َو َج َّل لنَبيييه‬
َّ ‫صلَّى‬ ْ ٌ ‫ْ َح‬ ‫َن َّ ْ َ َ ح‬َّ ‫يث أَ ْكثَحر َع َدداً يم ْن أ َْه يل ا ْْلَ ييق َو يأل‬
‫اط يل ييف الْ َق يد يمي و ا ْْل يد ي‬
َ َ
‫َن أَهل الْب ي‬ ‫ي‬
َ َ ْ َّ ‫َو أل‬
‫ي‬
ُّ ‫ص َََب أحولحوا الْ َع ْزم يم َن‬
‫الر حس يل‬ ‫فَ ْ ي‬
َ ‫اص َْب َكما‬

And because the people of falsehood in the past and the current are more in number than
people of the truth, and because the patience is Imposed upon Masters-asws of the Command
due to Words of Allah-azwj Mighty and Majestic to His-azwj Prophet-saww, may the Salawaat of
Allah-azwj be upon him-saww and his-saww Progeny-asws, Therefore, be patient just as the
Determined ones from the Rasools were patient [46:35].

َ‫ت فَيإ َّن َش ير َيعة‬ ‫ي‬ ‫ي‬ ‫ك يمن ا َْجو ي‬ ‫ول َّي‬‫اعتي يه بي َقولييه لَ َق ْد كا َن لَ حكم ييف رس ي‬ ‫ي يي‬ ‫ي‬
َ ‫َو إيُيَابحهح يمثْ َل ذَل‬
َ ‫اب ييف َه َذا الْ َم ْوض يع َما َس ْع‬ََ َ َ ‫حس َوةٌ َح َسنَةٌ فَ َح ْسبح‬
ْ ‫اّلِل أ‬ ‫ْ َح‬ ْ َ َ‫ك َعلَى أ َْوليَائه َو أ َْه يل ط‬
‫ي‬ ‫يي‬
‫يح يِبَ ْكثََر مْنهح‬
َ ‫َّص ير‬
ْ ‫التَّقيَّة َِْحظححر الت‬

And its response is (imposed) similar to that upon His-azwj friends and people obedient to Him-
azwj by His-azwj Words: There would always be for you all, in (the person of) Rasool-Allah, an

excellent exemplar [33:21]. What you have heard suffices you from the answer regarding this
subject, for the Law of Taqiyyah (dissimulation) cautious of the explicitness more than it’.

Page 56 of 490
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‫وز الَّيِت َال يَ ْعلَ حم َها َغ ْريحهح َو َغ ْ حري أَنْبييَائييه َو‬ ُّ ‫اَل ييف كيتَابييه َه يذهي‬
َ ‫الرحم‬ َّ ‫ض ْال َاي يت الْ َوا يرَد ية ييف َشأْهنيي ْم ع َو ََتْ يويلي َها َو إيََّّنَا َج َع َل‬
َ ‫اّلِلح تَبَ َارَك َو تَ َع‬ ‫ال ع بَ ْع َد يذ ْك ير بَ ْع ي‬
َ َ‫حَُّ ق‬
‫وه ْم َعلَى َاب يطلي يه ْم‬ ‫ييي‬ ‫َس ياء حج يج يه يمنْه و تَلْبي ي ي‬ ‫ي يي ي ي ي ي‬ ‫ي ي يي ي ي ي ي‬ ‫يي‬
َ ‫يس يه ْم ذَل‬
‫ك َعلَى ْاأل َّحمة ليحعينح ح‬ َ‫ح‬ َ ‫حح َججه ييف أ َْرضه لعلْمه ِبَا حُْيدثحهح ييف كتَابه الْ حمبَ يدلحو َن م ْن إ ْس َقاط أ َْ ح‬

Then he-asws after mentioning some of the referred Verses in their-asws glory and its
explanation: ‘And rather, Allah-azwj Blessed and Exalted Made in His-azwj Book these codes
which no one knows of apart from Him-azwj, and His-azwj Prophets-as, and His-azwj Divine
Authorities in His-azwj earth, due to His-azwj Knowledge of what would be innovated in His-azwj
Book by the distorters, from dropping the names of His-azwj Divine Authorities from it, and
obscuring that upon the community in order to be assisting them upon the falsehood.

‫ني بييه‬ ‫َّال علَى ما أَح َدثحوه في ييه و جعل أ َْهل الْ يكتَ ي ي ي‬ ‫ي ي ي ي ي ي‬ ‫ي ي ي‬ ‫ي‬ ُّ ‫ت في ييه‬
َ ‫اب الْ َقائم‬ َ َ َ َ َ ‫ص َارحه ْم ل َما َعلَْيه ْم يف تَ ْرك َها َو تَ ْرك َغ ْريَها م َن ا ْخلطَاب الد ي َ َ ْ ح‬ َ ْ‫وّبح ْم َو أَب‬
َ ‫وز َو أ َْع َمى قحلح‬
َ ‫الرحم‬ َ َ‫فَأَثْب‬
‫ني ِبيي ْذ ين رييّبا أَي يظْ يهر يمثْل ه َذا الْعيلْ يم ليمحتَ يملي ييه ييف الْوقْ ي‬ ‫الس ي‬
ٍ ‫ماء تح ْؤيِت أح حكلَها حك َّل يح‬ ‫ييي ي‬ ‫ي‬ ‫يي‬
‫ت بَ ْع َد‬ َ ْ‫ح‬ ََ ‫َ ْ ح ح‬ ٌ ‫َصلحها اثبي‬
َّ ‫ت َو فَ ْر حعها ييف‬ ْ ‫ني بيظَاه يرهي َو َابطنه م ْن َش َجَرةٍ أ‬ َ ‫الْ َعالم‬
‫ت‬‫الْوقْ ي‬
َ

So, He-azwj Affirmed the codes in it and Blinded their hearts and their sights due to what is
upon them in neglecting it and neglecting others from the address, the evidence upon what
they have innovated in it, and He-azwj Made people of the Book, the ones standing with it, as
the knowers with its apparent and its esoteric, from a tree: its roots are stable and its
branches are in the sky [14:24] Yielding its fruit in every season by the permission of its Lord?
[14:25] – i.e., He-azwj Reveals similar to this knowledge for its bearers in time after time.

‫ي‬ ‫اّلِلي يِبَفْو ياه يهم و َيْ ََب َّ ي‬ ‫ي‬ ‫ي َّ ي‬ ‫و َج َعل أ َْع َداء َها أ َْهل الش َ ي‬
َ ‫اّلِلح إَّال أَ ْن يحت َّم نح‬
‫ورهح‬ َ َ ْ َ َّ ‫ين َح َاولحوا إطْ َفاءَ نحوير‬
َ ‫َّجَرة الْ َملْ حعونَة الذ‬ َ َ َ َ

And He-azwj Made its enemies as (like) the accursed tree, those who tried to extinguish the
Light of Allah with their mouths, and Allah Refused except that He would Complete His Light,
[9:32].

َّ ‫َس َقطحوا يمْنهح َو لَكي َّن‬ ‫ي‬ ‫ي ي يي‬ َّ ‫َو لَ ْو َعلي َم الْ حمنَافي حقو َن لَ َعنَ حه حم‬
‫ْمهح‬ ٍ ‫اسحهح َم‬
‫اض ححك ح‬ ْ ‫اّلِلَ تَبَ َارَك‬ ْ ‫وها َم َع َما أ‬ ْ ‫ك ََتْ يويلَ َها َأل‬
َ ‫َس َقطح‬ ‫اّلِلح َما َعلَْي يه ْم م ْن تَ ْرك َهذه ْال َايت الَّيِت بَيَّْن ح‬
َ َ‫ت ل‬
‫اّلِلح فَليلَّ يه ا ْْلح َّجةح الْباليغَةح‬
َّ ‫ال‬َ َ‫اب ا ْْلح َّج ية َعلَى َخلْ يق يه َك َما ق‬ ‫ِبييُي ي‬
َ

And had the hypocrites, may Allah-azwj Curse them, known what is upon them for neglecting
these Verses which I-asws have clarified its explanation to you, they would have dropped it
along with what they dropped from it, but Allah-azwj, Blessed is His-azwj Name, Decreed His-azwj
Judgment with Responding the Argument upon His-azwj creatures, just as Allah-azwj Said: For
Allah is the conclusive Argument. [6:149].

‫الس َع َداءح يَنْتَبي حهو َن َعلَيْ يه َو ْاألَ ْش يقيَاءح يَ ْع َم حهو َن‬

ُّ َ‫س ِبييبْطَالييه ف‬ ‫أَ ْغشى أَبصارهم و جعل على قحلحوّبييم أَكينَّةً عن ََت َُّم يل ذَليك فَْتحكوه يِبالييه و حجبوا عن ََتْكي ي‬
‫يد الْ حملْتَبي ي‬ ْ َ ‫َ ََ ح َ َ َ َ ح‬ َْ ْ َ َ َ َ َ ْ ‫َ ْ َ َح‬
‫ي‬
‫اّلِلح لَهح نحوراً فَما لَهح م ْن نحوٍر‬
َّ ‫َعْنهح َو َم ْن ََلْ َُْي َع يل‬

He-azwj Covered their sights and Made a covering upon their hearts from pondering that, so
they left it upon its state and they veiled from emphasising obscurity by invalidating it. Thus,
the fortunate ones are alerted upon it while the unfortunate ones are blinded from it, and
one for whom Allah does not Make light to be for him, then there would be no light for him
[24:40].

Page 57 of 490
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‫اّلِلَ َج َّل يذ ْكحرهح بي َس َع ية َر ُْحَتي يه َو َرأْفَتي يه يِبَْل يق يه َو يع ْل يم يه يِبَا حُْي يدثحهح الْ حمبَ ييدلحو َن يم ْن تَ ْغي يري َك ََل يم يه قَ َس َم َك ََل َمهح ثَََلثَةَ أَقْ َس ٍام‬
َّ ‫حَُّ إي َّن‬

Then Allah-azwj, Majestic is His-azwj Mention, by vastness of His-azwj Mercy and Kindness with
His-azwj creatures and His-azwj Knowledge with what the distorters will be innovating from
changing His-azwj Speech, Divided His-azwj Speech into three segments.

‫ص ْد َرهح ليْيْل ْس ََليم َو قي ْسماً َال يَ ْع يرفحهح إيَّال‬ َّ ‫ص َّح ََْييحزهح يَمَّ ْن َشَر َح‬
َ ‫اّلِلح‬
‫اهل و قيسماً َال ي ع يرفحه إيَّال من ص َفا يذهنحه و لَطح ي‬
َ ‫ف ح ُّسهح َو‬
َ َ ‫َْ ح َ ْ َ ْ ح‬
‫ي‬ ‫ي‬ ‫ي ي‬
ْ َ ‫فَ َج َع َل ق ْسماً منْهح يَ ْع يرفحهح الْ َعاَلح َو ا َْجَ ح‬
‫الر ياس حخو َن ييف الْعيْل يم‬َّ ‫اّلِلح َو أ َحمنَ حاؤهح َو‬
َّ

He-azwj Made a segment from it the knowledge which the scholar and the ignorant can know
it; and a segment which no one knows except the ones whose mind is clean and his senses
are refined, and his discernment is correct, from the ones Allah-azwj has Expanded his chest for
Al Islam; and a segment no one knows of except Allah-azwj and His-azwj Trustees, and the ones
immersed in the knowledge.

‫ض يطَر حار إي ََل يااليتي َما ير‬ ‫ي‬

ْ ‫ود حه حم ياال‬ ‫ي‬ ‫اّلِلي ص يمن يعلْ يم الْ يكتَ ي‬ ‫ي ي‬
‫اث رس ي‬ ‫ي ي‬ ‫ي‬ ‫و إيََّّنَا فَعل َذلي ي‬
َ ‫اّلِلح َُهحْم َو ليَ حق‬
َّ ‫اب َما ََلْ َُْي َعلْهح‬ ْ َّ ‫ول‬ َ ‫ك لئَ ََّل يَدَّع َي أ َْه حل الْبَاط يل م َن الْ حم ْستَ ْول‬
‫ني َعلَى م َري َ ح‬ َ ََ َ
‫يِبَ ْن َوالهح أ َْمَرحه ْم‬
َّ

And rather, He-azwj Did that lest the people of falsehood make a claim upon the inheritance of
Rasool-Allah-saww of knowledge of the Book what Allah-azwj has not Made it for them, and the
desperation will guide them to recognise with the ones He-azwj Placed in charge of their affairs,
of their-asws rights.

‫ي‬ ‫فَاستكَْبوا عن طَاعتي يه تَعُّززاً و افْيْتاء علَى َّي‬

-‫اسحهح َو َر حسولَهح ص‬
ْ ‫اّلِلَ َج َّل‬ َ َ‫اّلِل َعَّز َو َج َّل َو ا ْغ َْتاراً بي َكثَْرةي َم ْن ظ‬
َّ ‫اهَرحه ْم َو َع َاوَهنح ْم َو َعانَ َد‬ َ ً َ َ َ َ ْ َ ‫ْ َ َح‬

But they were too arrogant from obeying him-asws, being strong, and they fabricated upon
Allah-azwj Mighty and Majestic, and they were deceived by the large numbers of the ones
supporting them and assisting them, and they defied Allah -azwj, Majestic is His-azwj Name, and
His-azwj Rasool-saww.

‫صلُّو َن‬ ‫ي‬ َّ ‫اّلِلَ َو قَ ْولحهح إي َّن‬ ‫اّلِلي فَهو قَو حل َّي‬
َّ ‫اّلِل حسْب َحانَهح َم ْن يح يط يع‬ ‫ول َّي ي ي ي‬ ‫ض يل رس ي‬ ‫ي ي‬ ‫ي‬ ‫ي‬
َ ‫اّلِلَ َو َمَلئ َكتَهح يح‬ َّ ‫َطاع‬
َ ‫الر حسو َل فَ َق ْد أ‬ ْ َ ‫اّلِل م ْن كتَاب َّ ح‬ ‫فَأ ََّما َما َعل َمهح ا َْجَاه حل َو الْ َعاَلح م ْن فَ ْ َ ح‬
ً‫صلُّوا َعلَْي يه َو َسليي حموا تَ ْسلييما‬
َ ‫ين َآمنحوا‬
‫َّ ي‬
َ ‫َّب اي أَيُّ َها الذ‬‫ي‬
‫َعلَى الن يي‬

As for what the ignorant and the scholar know of the merits of Rasool-Allah-saww from the
Book of Allah-azwj, it is Word of Allah-azwj the Glorious: There is one who obeys the Rasool, so
he has obeyed Allah, [4:80]; Surely, Allah and His Angels are Sending Salawat upon the
Prophet. O you those who believe! Send Salawat upon him and submit submissively [33:56].

‫ضلَهح َو َما َع يه َد بييه‬ َّ ‫َي َسليي حموا لي َم ْن َو‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي يي ي ي‬
َّ َ‫صو] ف‬
َ ‫استَ ْخلَ َفهح َعلَْي َك ْم‬
ْ ‫صاهح َو‬ ْ ‫صلُّوا َعلَْيه َو الْبَاط حن قَ ْولحهح َو َسلي حموا تَ ْسليماً أ‬
َ ‫َو ُهَذه ْاليَة ظَاهٌر َو َابط ٌن فَالظَّاهحر قَ ْولحهح‬
ً‫إيلَْي يه تَ ْسلييما‬

And for this Verse, there is an apparent and an esoteric (meaning). The apparent is His -azwj
Word: Send Salawat upon him – while the esoteric is His-azwj Word - and submit submissively
[33:56], i.e. submit to the one whom he-saww appoints as successor and makes him-asws a caliph
upon you all, and prefers him-asws, and what he-saww covenants to him-asws, submissively.

Page 58 of 490
Bihar Al-Anwaar Volume 89 www.hubeali.com

‫ي‬ ‫ك أَنَّه َال ي علَم ََتْ يويلَه إيَّال من لَطح ي‬ ‫ي‬

‫ص َّح ََْي حيزهح‬
َ ‫ص َفا ذ ْهنحهح َو‬
َ ‫ف ح ُّسهح َو‬
َ ْ َ ‫َخ ََْبتح َ ح َ ْ ح ح‬ ْ ‫َو َه َذا َمَّا أ‬

And this, from what I-asws am informing you, no one knows its interpretation except the one
whose senses are sound and his mind is clear and his discernment is correct.

‫ني ليعيلْ يم يه أ ََّهنح ْم يح ْس يقطحو َن قَ ْو َل‬‫ي‬ ‫اْل يكي يم إين َ ي‬

َ ‫َّك لَم َن الْ حم ْر َسل‬
‫ي‬
َْ ‫ال يس َو الْ حق ْرآن‬
َ َ‫ث ق‬ ‫ي‬
‫َّب ص يّبَ َذا اال ْس يم َحْي ح‬
َّ ‫اّلِلَ َسَّى الني‬
َّ ‫َن‬َّ ‫ني يأل‬ ‫ي‬
َ ‫ك قَ ْولحهح َس ََل ٌم َعلَى يآل َايس‬
‫ي‬
َ ‫َو َك َذل‬
ٍ ‫ي‬
‫َس َقطحوا َغ ْ َريهح‬
ْ ‫َس ََل ٌم َعلَى آل حُمَ َّمد َك َما أ‬

And like that are His-azwj Words: Greetings be on Progeny of Yaseen [37:130], because Allah-
azwj has Named the Prophet-saww with this name whereby He-azwj Said: Ya Seen [36:1] By the

Wise Quran [36:2] You are one of the Rasools [36:3], due to His-azwj Knowledge that they will
be dropping the words ‘Greetings upon Progeny-asws of Muhammad-saww’, just as they had
dropped others such.

َّ ‫اّلِلح َعلَيْ يه َو آلييه يَتَأَلَّحف حه ْم َو يح َقييرحّبح ْم َو حُْيلي حس حه ْم َع ْن ََيييني يه َو يِشَالييه َح ََّّت أ يَذ َن‬
ً‫اّلِلح َعَّز َو َج َّل لَهح ييف إيبْ َع ياد يه ْم بي َق ْولييه َو ْاه حج ْرحه ْم َه ْجرا‬ َّ ‫صلَّى‬ ‫ول َّي‬
َ ‫اّلِل‬ ‫َو َما َز َال َر حس ح‬
‫َي‬
‫ُج ًيَل‬

And Rasool-Allah-saww, may the Salawaat of Allah-azwj be upon him-saww and his-saww Progeny-
asws, did not cease to be compassionate to them and draw them closer and seated them on

his-saww right and his-saww left until Allah-azwj Mighty and Majestic Permitted for him-saww in
distancing them, by His-azwj Words: And be patient upon what they are saying, and avoid
them with a beautiful avoidance [73:10].

‫ناه ْم يَمَّا يَ ْعلَ حمو َن‬ ‫ي‬ ‫ي‬

‫ين أَ يَطْ َم حع حك ُّل ْام ير ٍئ منْ حه ْم أَ ْن يح ْد َخ َل َجنَّةَ نَعي ٍم َك ََّل إي َّان َخلَ ْق ح‬
‫ني و ع ين يي ي ي‬
َ ‫الشمال ع يز‬
‫ي‬
َ َ ‫ني َع ين الْيَم ي‬
‫و بي َقولييه فَما يل الَّ يذين َك َفروا قيبلَ َ ي ي‬
َ ‫ك حم ْهطع‬ َ ‫َ ح‬ ْ َ

And by His-azwj Words: So what is the matter with those who commit Kufr racing ahead
before you, [70:36] On the right and on the left in separate groups? [70:37] Does every
person from them desires that he should enter the Garden of Bliss? [70:38] Never! Surely,
We Created them of what they know [70:39].

‫آابئي يه ْم َو أ َّحم َهاِتيي ْم‬ ‫َسائي يهم و أ ْ ي‬‫ي‬ ‫اّلِل َعَّز و َجل يَوَم نَ ْد حعوا حك َّل أ ٍ يي ي ي‬ ‫ي‬
َ ‫َسَاء‬ َ ْ َْ ‫حانٍ ِبمامه ْم َو ََلْ يح َس ييم ِب‬ ْ َ َ ‫ال َّح‬ َ َ‫ك ق‬
َ ‫َو َك َذل‬

And like that, Allah-azwj Mighty and Majestic Said: On the Day (of Judgment), We will be
Calling every human being with their Imam. [17:71], and He-azwj did not name them-asws with
their-asws names and names of their-asws fathers-asws and their-asws mothers-as.

ٍ ‫َن يمن الْمح يال أَ ْن ي هلي َ ي‬ ‫ك إيَّال وجهه فَالْمراد حك ُّل شي ٍء هالي ٌ ي ي ي‬‫ٍ ي‬
‫َج ُّل َو أ َْعظَ حم َو أَ ْكَرحم‬
َ ‫ك مْنهح حك ُّل َش ْيء َو يَْب َقى الْ َو ْجهح حه َو أ‬ َْ َ ‫ك إَّال دينَهح أل َّ َ ح‬ َ ْ َ ‫َو أ ََّما قَ ْولحهح حك ُّل َش ْيء هال ٌ َ ْ َ ح ح َ ح‬
‫ي‬
‫ك‬َ ‫يم ْن ذَل‬

And as for His-azwj Words: All things will perish except for His Face. [28:88]. The intent is all
things will perish except for His-azwj religion, because it is from the impossibilities that all things
from Him-azwj to perish except His-azwj Face. He-azwj is more Majestic and Mightier and more
Benevolent than that.

‫ني َخلْ يق يه َو َو ْج يه يه‬

َ َْ‫ص َل ب‬
ٍ ‫ال حك ُّل من علَيها‬
َ ‫فان َو يَْبقى َو ْجهح َربيي‬
َّ ‫ك فَ َف‬ ‫ك من لَي ي‬
ْ َ ْ َ َ َ‫س مْنهح أَ َال تَ َرى أَنَّهح ق‬
‫يَّ ي‬
َ ْ ْ َ ‫َو إَّنَا يَ ْهل ح‬

Page 59 of 490
Bihar Al-Anwaar Volume 89 www.hubeali.com

And rather he will be destroyed, the ones who isn’t from Him-azwj. Can’t you see, He-azwj Said:
Everyone upon it will perish [55:26] And there will remain the Face of your Lord, with the
Majesty and the Honour [55:27]. Thus, He-azwj Differentiated between His-azwj creatures and
His-azwj Face.

‫اح النيي َس ياء َو َال‬ ‫ي‬ ‫س يح ْش بيهح الْ يق ْس ح‬

َ ‫ ُّ ييف الْيَتَ َامى ن َك‬
‫ي ي ي‬
َ ‫طاب لَ حك ْم م َن النيس اء َو لَْي‬
‫ي‬ ‫ي‬ ‫ي‬ ‫يي‬
َ ‫ورَك َعلَى تَنَا حك ير قَ ْوله َو إي ْن خ ْفتح ْم أََّال تح ْقس طحوا ييف الْيَتامى فَانْك ححوا ما‬ ‫َو أ ََّما ظح حه ح‬
ً‫حك ُّل النيي َس ياء أَيْتَاما‬

And as for appearing to you upon a disguise are His-azwj Words: And if you fear that you cannot
act equitably regarding the orphans, then marry such women as seem good to you, [4:3],
and the fairness regarding the orphans cannot be resembled marrying the women, nor is
every woman an orphan.

‫ث الْ حقر ي‬‫ص أَ ْكثَر يمن ثحلح ي‬ ‫آن و بني الْ َقويل ييف الْيتامى و بني ني َك ي ي ي ي ي ي ي‬ ‫ي‬ ‫اط الْمنَافي يق ي‬ ‫ي‬ ‫فَهو ليما قَدَّم ي ي‬
‫آن َو َه َذا‬ْ ْ َ ‫ص ي‬ َ ‫اح الني َساء م َن ا ْخلطَاب َو الْق‬ َ َْ َ َ ََ ْ َ َْ َ ‫ني م َن الْ حق ْر‬ َ ‫ت ذ ْكَرهح م ْن إي ْس َق ح‬ ‫حَ َ ْ ح‬
‫ث الْمنَافي يقني في ييه يأل َْه يل النَّظَ ير و التَّأ َُّم يل و وج َد الْمع يطيلحو َن و أَ ْهل الْ يملَ يل الْمخاليَف ية ليْيْلس ََليم مساغاً إي ََل الْ َق ْد يح ييف الْ حقرآني‬ ‫ي‬
ْ ََ ْ َ‫ح‬ ‫َ ح‬ َ‫َ َ َ ح‬ َ َ ‫ت َح َواد ح ح‬ ْ ‫َو َما أَ ْشبَ َههح ظَ َهَر‬

Due to what its mention has preceded, it is from the dropped by the hypocrites from the
Quran, and between the Words: regarding the orphans, and then marry such women, there
is more than a third of the Quran, from the Address and the stories, and this and what
resembles it reveals innovations by the hypocrites for the people who reflect and ponder,
while the obstructive ones and the people inclining to the opposition to Al-Islam found the
room to find fault in the Quran.

.‫ِ ْاأل َْع َد ياء‬

‫ِ ْاأل َْولييَ ياء و َمثَالي ي‬
‫ال و ظَ َهر َما َِْحظحر الت يَّقيَّةح إيظْ َهارهح يم ْن َمنَاقي ي‬ ‫ ُّ َو ححيير َ ي ي ي‬ َ ‫حس يق‬
َ َ ‫ح‬ َ َ َ َ‫ِ َو بح يد َل َمَّا َُْيري َه َذا الْ َم ْجَرى لَط‬ ْ ‫ك حك َّل َما أ‬
َ َ‫ت ل‬
‫َو لَ ْو َشَر ْح ح‬

And if I-asws were to explain to you all what has been dropped, and distorted, and replaced
from what flows this flow, it would be lengthy, and it is apparent what the Taqiyyah
(dissimulation) has cautioned revealing it, from virtues of the Guardians -asws and vices of the
enemies’’.64

‫صلح حح إيَّال‬ ‫ي‬ ‫ي ي‬ ‫ي‬ َ َ‫َص َحابييه َعلَى حم َعا يويَةَ أَنَّهح ع ق‬ ‫ي‬ ‫احتي َج ي‬
ْ َ‫ول أ َْه َل الْبَْيت إي َّن ْاألَئ َّمةَ منَّا َو إي َّن ا ْخل ََلفَةَ َال ت‬ ‫ال ََْن حن نَ حق ح‬ ْ ‫اج ا ْْلَ َس ين بْ ين َعل يٍي ع َو أ‬ ْ ‫ضى ييف‬
َ ‫ول قَ ْد َم‬
‫ أَقح ح‬-4
‫اّلِل جعلَنَا أَهلَها ييف كيتابييه و سن يَّة نَبيي يه ص و إي َّن الْعيلْم فيينَا و ََْنن أَهلحه و هو يعنْ َد َان َمَْموع حكلُّه يِب َذافي يريهي‬ ‫ي‬
َ ‫ح ٌ ح‬ َ‫َ َ ح ْ ح َ ح‬ َ ‫َ َ ح ي‬ َ ْ َ َ ََّ ‫فينَا َو إي َّن‬

I (Majlisi) am saying, ‘It has passed in argumentation by Al-Hassan-asws Bin Ali-asws and his-asws
companions against Muawiya. He-asws said: ‘We-asws, People-asws of the Household, are saying
that the Imams-asws are from us-asws, and that the caliphate cannot be correct except among
us-asws, and that Allah-azwj has Made us to be its rightful in His-azwj Book and Sunnah of His-azwj
Prophet-saww, and that the knowledge is among us-asws, and we-asws are its rightful, and it is
collected with us-asws, all of it, with its entirety.

‫الس ََل حم بييَ يدهي َو َز َع َم قَ ْوٌم أ ََّهنح ْم أ َْوََل‬

َّ ‫ ُّ َعلي يٍي َعلَْي يه‬
‫اّلِلي ص َو َخ يي‬ ‫ث َشيء إي ََل ي ويم الْ يقيام ية ح ََّّت أَرش ا ْخلَ ْد يش إيَّال و هو يعْن َد َان مكْتحوب ِبييم ََل يء رس ي‬
َّ ‫ول‬ ‫َ ٌ ْ َح‬ َ‫َ ح‬ ‫َو إينَّهح َال َُْي حد ح ْ ٌ َ ْ َ َ َ ْ ح‬
‫ك‬ ‫بي َذليك يمنَّا ح ََّّت أَنْت اي ابن يهنْ ٍد تَد ي ي‬
َ ‫َّعي ذَل‬ َْ َ َ َ َ

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And surely, nothing will occur up to the Day of Qiyamah, even a compensation of a scratch,
except and it (its knowledge) is with us-asws, written down by the dictation of Rasool-Allah-saww
and handwriting of Rasool-Allah-saww by his-asws hand, while the people are alleging that they
are foremost with that than us-asws, even you, O son of Hind, claimed that.

‫اّلِلي عنح يقي قَبل أَ ْن ي ي‬

َ ‫ص َل إيلَْي‬ ‫ل يِبَا َكتَبت يمن الْ حقر ي‬
ََّ ‫ث إي‬ ٍ ‫صح‬
‫ك‬ َ َ ْ ‫ب َو َّ ح‬ ‫ض ير ح‬
ْ َ‫ال ت‬
َ ‫آن فَأ َََت حه فَ َق‬ْ َ َْ ْ ‫ف فَابْ َع‬ َ ْ ‫ِ الْ حق ْرآ َن ييف حم‬
َ ‫يد أَ ْن أَ ْكتح‬ ‫ أيي‬-‫َو تَ ْزعح حم أ ََّن عح َمَر أ َْر َس َل إي ََل أيَِب‬
‫َّن أح ير ح‬
‫ك‬َ َ‫َص َحاب‬
ْ ‫ك َو َال أ‬ َ ‫ي َع ًَن َو ََلْ يَ ْعني‬ ‫اّلِل تَ َع َ ي‬
َ ‫اَل إ َّاي‬ ََّ ‫َن‬ َ َ‫ال َو يَلَ ق‬
َّ ‫ال يأل‬ َ َ‫ق‬

And you alleged that Umar had sent a message to my-asws father-asws, ‘I want you-asws to write
the Quran in a book form, so send to me whatever you -asws have written from the Quran (so
far)’. He-asws went to him and said: ‘By Allah-azwj! You will have to strike off my-asws neck before
I-asws send it to you!’ He said, ‘And why?’ He-asws said: ‘Because Allah-azwj the Exalted Said: and
those who are firmly rooted in the Knowledge. [3:7]. It is me-asws He-azwj has Meant by it, and
He-azwj did neither Mean (by it) you nor your companions’.

‫يي‬ ‫ي‬ ‫ي‬ ‫ي‬ ٍ‫ي‬

‫ِ َُيسِ أ ََّن أَحداً لَي ي ي‬ ‫ي‬
َ ‫س عنْ َدهح علْ ٌم َغ ْ َريهح َم ْن َكا َن يَ ْقَرأح م َن الْ حق ْرآن َشيْئاً فَلْيَأْت يِن فَيإذَا َجاءَ َر حج ٌل فَ َقَرأَ َشيْئاً َم َعهح َو فيه‬
‫آخحر‬ َ ْ َ ‫ال ابْ حن أيَِب طَال ْ َ ح‬
َ َ‫ِ عح َمحر حَُّ ق‬ َ ‫فَغَض‬
‫َكتَبَهح َو إيَّال ََلْ يَكْتحْبهح‬

Umar was angered, then said, ‘The son-asws of Abu Talib-asws reckons that he-asws is alone, there
isn’t anyone having any knowledge with him apart from him-asws. One who had been reciting
anything from the Quran, so let him come to me!’ So, whenever a man came and read out
something with him and there was another one regarding it, he had it written down, or else
he did not write it down.

.‫وع َُْم حفو ٌظ يعنْ َد أ َْهلي يه‬ ‫حَُّ قَالحوا قَ ْد ضاع يمنْه قحرآ ٌن َكثيري بل َك َذبوا و َّي‬
ٌ ‫اّلِل بَ ْل حه َو ََْم حم‬ َ ‫ٌ َْ ح‬ ْ ‫َ َ ح‬

Then they said, ‘A lot from the Quran has been wasted!’ But they lied! By Allah -azwj! But it is
collected, preserved with its rightful ones’’.65

‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫َُح َد عن عب يد الْ َك يريمي ب ين عب يد َّ ي‬

‫ال َع ْن أيَِب َج ْع َف ٍر ع‬‫ي‬ َ ‫الرحي يم َع ْن حُمَ َّمد بْ ين َعل يٍي الْ حقَرش ييي َع ْن حُمَ َّمد بْ ين الْ حف‬
‫ضْي يل َع ين الث َُّم يي‬ َْ ْ ْ َ ْ َ َ ْ ‫ تفسري القمي َج ْع َفحر بْ حن أ‬،‫ فس‬-5
.‫َح ٌد يم ْن َه يذهي ْاأل َّحم ية َُجَ َع الْ حق ْرآ َن إيَّال َو يص ُّي حُمَ َّمد ص‬
ٍ
َ ‫ال َما أ‬
َ َ‫ق‬

Tafseer Al Qummi – Ja’far Bin Ahmad, from Abdul Kareem Bin Abdul Raheem, from Muhammad Bin Ali Al
Qureyshi, from Muhammad Bin Al Fuzeyl, from Al Sumali,

‘From Abu Ja’far-asws having said: ‘There is no one from this community who has collected the
Quran except the successor-asws of Muhammad-saww’’.66

‫ي ي‬ ‫ال دخلْت علَى أيَِب عب يد َّي‬ ‫ي ي ي‬ ‫ي‬

‫ص يري َعلَى َم ْوض ٍع منْهح‬
َ َ‫َّحتحهح فَ َوقَ َع ب‬
ْ ‫صف‬َ َ‫ال فَت‬
َ َ‫ص َحفاً ق‬
ْ ‫ل حم‬ ََّ ‫َخَر َج إي‬
ْ ‫اّلِل ع فَأ‬ َْ َ ‫يِن َع ين ابْ ين َعبْد ا ْْلَميد قَ َ َ َ ح‬ ُّ ‫ قرب اإلسناد الْيَ ْقط ي‬،‫ ب‬-6
‫وَت ين فييها و َال َِْحيي ي‬ ‫ي‬ ‫ي ي ي‬ ‫يي‬ ‫يي‬
‫ان يَ ْع يِن ْاأل ََّولَ ْ ي‬
.‫ني‬ ََ َ َ َ ‫اصلَيَا ف َيها َال ََح‬ ٌ ‫فَيإذَا فيه َمكْتح‬
ْ َ‫وب َهذه َج َهن حَّم الَّيِت حكْنتح َما ّبَا تح َك يذ َابن ف‬

(The book) ‘Qurb Al Isnaad’ – Al Yaqteeny, from Ibn Abdul Hameed who said,

65
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‘I entered to see Abu Abdullah-asws. He-asws brought out a Quran to me. He-asws said: ‘I turned
its pages and my sight fell upon a place from it. There it was written: ‘This is Hell which both
of you had been belying. You will both be arriving in it. Neither will you be dying in it nor be
living’, meaning the first two (caliphs)’’.67

Translator’s note: The Verse is Surah Al Rahman Verse 43. ‘This here is Hell which the two of
you were belied upon. Both of you would be arriving to it, neither dying nor living (therein)
[55:43]’ - Meaning the first two (Abu Bakr and Umar).

َ َ‫اّلِلي ع ق‬
‫ال إي َّن‬ َّ ‫ضَريم ييي َع ْن أيَِب َعْب يد‬ ْ ‫ف َع ْن أيَِب بَ ْك ٍر‬
ْ َ‫اْل‬ ٍ ‫اْل َك يم َعن سْي‬
َ ْ
‫ي‬ ‫َُح َد ب ين أيَِب عب يد َّي‬
َْ ‫اّلِل َع ْن َعل ييي بْ ين‬ َْ ‫ تفسري القمي َعلي ُّي بْن ا ْْلحس ْ ي‬،‫ فس‬-7
ْ َ ْ ‫ني َع ْن أ‬ َ ‫ح‬
َ‫ود الت َّْوَراة‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫اّلِلي ص قَ َ ي ي‬
‫ضيَّ َعت الْيَ حه ح‬
َ ‫ضي حعوهح َك َما‬َ ‫اُجَ حعوهح َو َال تح‬
ْ ‫اْلَرير َو الْ َقَراطيس فَ حخ حذوهح َو‬
ْ ‫ص َحف َو‬ ْ ‫ف فَراشي يف الْ حم‬ َ ْ‫ال ل َعل يٍي َاي َعل ُّي الْ حق ْرآ حن َخل‬ َّ ‫ول‬َ ‫َر حس‬

Tafseer Al Qummi – Ali Bin Al Husayn, from Ahmad Bin Abu Abdullah, from Ali Bin Al Hakam, from Sayf, from
Abu Bakr Al Hazramy,

‘From Abu Abdullah-asws having said: ‘Rasool-Allah-saww said to Ali-asws: ‘O Ali-asws! The Quran is
(stored) behind my-saww bed in the parchments, and the silk (cloth) and the papers. So take it
and collect it, and do not waste it just as the Jews wasted the Torah!’

ٍ ‫ي‬ ‫يي‬ ْ ‫ال َال أ َْرتَ يدي َح ََّّت أ‬

َ َ‫َص َفَر حَُّ َختَ َم َعلَْي يه ييف بَْيتي يه َو ق‬ ٍ ‫فَانْطَلَ َق َعلي ٌّي فَجمعهح ييف ثَو‬
‫الر حج حل لَيَأْتيه فَيَ ْخحر حج إيلَْيه بيغَْيري يرَداء َح ََّّت َُجَ َعهح‬
َّ ‫َُجَ َعهح َو إي ْن َكا َن‬ ْ ‫بأ‬ ْ َََ

Ali-asws went and collected it in a yellow cloth. Then he-asws sealed upon it in his-asws house and
said: ‘I-asws will not wear a robed until I-asws have collected it’. If a man would come to him-asws,
he-asws would bring it out to him without wearing a robe, until he-asws had collected it’.

‫َن النَّاٍ قَرءوا الْ حقرآ َن َكما أحنْ يزَل ما اختَلَف اثْنَ ي‬ ‫ول َّي‬
.‫ان‬ َ ْ َ َ ْ ‫اّلِل ص لَ ْو أ َّ َ َ ح‬ ‫ال َر حس ح‬
َ َ‫ال َو ق‬
َ َ‫ق‬

He-asws said: ‘And Rasool-Allah-saww said: ‘If the people were to recite the Quran just as it had
been Revealed, no two would have differed’’.68

‫صالي ٍح َع ْن َر حج ٍل‬
َ ‫وب َع ْن حسلَْي َما َن بْ ين‬
‫ي‬
‫ي َع ين ا ْْلَ َس ين بْ ين َعل يٍي اللُّ ْؤلح يؤ يي‬
َ ُّ‫ي َع ين ا ْْلَ َس ين بْ ين أَي‬
ٍ ٍ
‫ تفسري القمي حُمَ َّم حد بْ حن َُهَّام َع ْن َج ْع َف ير بْ ين حُمَ َّمد الْ َفَزا ير يي‬،‫ فس‬-8
‫ت هذا كيتابحنا يَْن يط حق َعلَْي حك ْم ياب ْْلَ يق‬ ‫ص ٍري عن أيَِب عب يد َّي‬
‫ي‬
‫ال قح ْل ح‬َ َ‫اّلِل ع ق‬ ْ َ ْ َ َ‫َع ْن أيَِب ب‬

Tafseer Al Qummi – Muhammad Bin Hammam, from Ja’far Bin Muhammad Al Fazary, from Al-Hassan Bin Ali Al
Luluie, from Al-Hassan Bin Ayoub, from Suleyman Bin Salih, from a man, from Abu Baseer,

‘From Abu Abdullah-asws, he (the narrator) said, ‘I said, ‘This is Our Book, speaking to you with
the Truth. [45:29]’.

‫اّلِلح َه َذا كيتَابحنَا يحنْطَ حق َعلَْي حك ْم ياب ْْلَ ييق‬ ‫اّلِلي ص هو الن ي‬
‫َّاط حق يابلْ يكتَ ي‬ َ ‫اب ََلْ يَنْ يط ْق َو َال يَنْ يط حق َو لَ يك َّن َر حس‬ ‫ي‬
َّ ‫ال‬َ َ‫اب ق‬ َ‫ح‬ َّ ‫ول‬ َ َ‫ال إي َّن الْكت‬
َ َ‫ق‬

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He-asws said: ‘The Book has not spoken nor will it be speaking, but Rasool-Allah-saww, he-saww is
the speaker with the Book. Allah-azwj Said: This (Rasool) is Our Book, he is speaking to you
with the Truth. [45:29]’.

‫ت إي َّان َال نَ ْقَرحؤَها َه َك َذا‬

‫فَ حقلْ ح‬

I said, ‘We are not reciting it like that!’

.‫اّلِلي‬
َّ ‫اب‬‫ِ يمن كيتَ ي‬
ْ َ ‫يما ححيير‬
‫ي ي‬ ٍ
َ ‫ َو لَكنَّهح ف‬-‫يل ع َعلَى حُمَ َّمد ص‬
‫ي‬ ‫ال ه َك َذا و َّي ي‬
‫اّلِل نََزَل ّبَا َج ْ ََبئ ح‬ َ َ َ ‫فَ َق‬

He-asws said: ‘By Allah-azwj! That is how Jibraeel-as had descended with it unto Muhammad-saww,
but it is among what has been altered from the Book of Allah -azwj!’’69

َ َ‫الزبَْيري َع ْن َجابي ٍر ق‬
‫ال‬ ُّ ‫اش َع ين ْاألَ ْجلَ يح َع ْن أيَِب‬ ٍ َّ‫ان َع ْن أيَِب بَ ْك ير بْ ين َعي‬ ‫الزب يرقَ ي‬ ْ ‫اّلِلي بْ ين بي ْش ٍر َع ين‬
ْ‫اْلَ َس ين بْ ين يي‬ َّ ‫ِ َع ْن َعْب يد‬ ‫ اخلص ال حُمَ َّم حد بْ حن حع َمَر ا ْْلَافي ح‬،‫ ل‬-9
‫ول الْ َم ْس يج حد‬
‫ب َحَّرفح يوّن َو َمَّزقح يوّن َو يَ حق ح‬‫ف َاي َر يي‬‫ص َح ح‬ ْ ‫ول الْ حم‬ ‫ف َو الْ َم ْس يج حد َو الْعي ْ َْتةح يَ حق ح‬‫ص َح ح‬
‫ي ي‬
ْ ‫ول َيُييءح يَ ْوَم الْقيَ َامة ثَََلثَةٌ يَ ْش حكو َن الْ حم‬‫اّلِل ص يَ حق ح‬ ‫ول َّي‬
َ ‫ت َر حس‬ ‫ي‬
‫َس ْع ح‬
‫ب عطَّلح يوّن و ضيَّع يوّن و تَ حق ح ي‬
‫وان‬
َ ‫وان َو َشَّرحد‬
َ ‫وان َو طََرحد‬ َ ‫ب قَتَلح‬ ‫ول الْع ْ َْتةح َاي َر يي‬ َ ‫َ َح‬ َ ‫َاي َر يي‬

(The book) ‘Al Khisaal’ – Muhammad Bin Umar Al Hafiz, from Abdullah Bin Bishr, from Al-Hassan Bin Al Zariqan,
from Abu Bakre Bin Ayyash, from Al Ajlah, from Abu Al Zubeyr, from Jabir who said,

‘I heard Rasool-Allah-saww saying: ‘Three will come on the Day of Qiyamah complaining – the
Quran, and the Masjid, and the Family-asws (of Rasool-Allah-saww)! The Quran will say: ‘O Lord-
azwj! They altered me and they tore me!’ And the Masjid will say: ‘O Lord -azwj! They suspended

me and wasted me!’ And the Family-asws will say: ‘O Lord-azwj! They killed us-asws and exiled us-
asws and Made us-asws homeless!’

‫ي‬ ‫وم ية فَيَ حق ح‬ ‫فَأَجثوا ليلرْكبت ي ي‬

َ ‫اّلِلح َج َّل َج ََللحهح يل أ ََان أ َْوََل بي َذل‬
.‫ك‬ َّ ‫ول‬ َ‫ص‬ ‫ني للْ حخ ح‬
ْ ََ ُّ ‫ْ ح‬

They will kneel to the knees for the dispute. Allah -azwj, Majestic is His-azwj Majestic, will be
Saying to me-saww: “I-azwj am Foremost with that!”’70

‫ت يأليَِب َعْب يد َّي ي‬ ‫وِ َع ْن حُمَ َّم يد بْ ين َُْيَي َّ ي‬ ‫ اخلص ال ابن الْولي ي‬،‫ ل‬-10
َ ‫َح ياد‬ َ َ‫يف َع ْن َُحَّ ياد بْ ين حعثْ َما َن ق‬ ٍ ‫الص فَّا ير ع ين اب ين معر‬
َّ ‫يد َع ين‬
‫يث‬ َ ‫اّلِل ع إ َّن ْاأل‬ ‫ال قحلْ ح‬ ‫الص ْ َري يي‬ َ ‫َ ْ َ ْح‬ َ ‫ْح‬
‫ف َعنْ حك ْم‬ ‫ي‬
‫ََتْتَل ح‬

(The book) ‘Al Khisaal’ – Ibn Al Waleed, from Al Saffar, from Ibn Marouf, from Muhammad Bin Yahya Al Sayrafi,
from Hammad Bin Usman who said,

‘I said to Abu Abdullah-asws, ‘The Ahadeeth from you (Imams-asws) are differing!’

ٍ‫ِ و أَدَّن ما لي ْيْلم يام أَ ْن ي ْف يِت علَى سبع ية وجوه‬

ٍ ‫ال إي َّن الْ حقرآ َن نَزَل علَى سبع ية أ‬
‫ح َ َ ََْ ح ح‬ َ َ َ ْ َ ‫َححر‬ ْ ََْ َ َ ْ َ ‫ال فَ َق‬
َ َ‫ق‬

He (the narrator) said: ‘He-asws said: ‘The Quran has been Revealed upon seven letters (Haruf),
and the least for the Imam-asws is that he-asws should issue verdicts based upon seven aspects’.

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ٍ ‫ك بيغَ ْيري يح‬

.‫ساب‬ ْ ‫طاؤان فَ ْامنح ْن أ َْو أ َْم يس‬
‫ال هذا َع ح‬
َ َ‫حَُّ ق‬

Then he-asws said: ‘This is Our Gift, so either confer or withhold, without a Reckoning
[38:39]’’.71

‫اّلِلي‬ َ َ‫آابئييه ع ق‬ ‫يي‬ ‫َُح َد ب ين يه ََل ٍل عن يعيسى ب ين عب يد َّي يي‬ ٍ ‫ي ي‬

َّ ‫ول‬‫ال َر حس ح‬
َ َ‫ال ق‬ َ ‫اّلِل ا ُْهَاِش ييي َع ْن أَبيه َع ْن‬ َْ ْ َ ْ َ ‫ اخلصال َماجيلَ َويْه َع ْن حُمَ َّمد الْ َعطَّا ير َع ين ْاألَ ْش َع ير يي‬،‫ ل‬-11
ْ َ ْ ‫ي َع ْن أ‬
‫اح ٍد‬
‫ِوي‬ ٍ َ ‫اّلِلي فَ َق‬
َّ ‫ال إي َّن‬
َ ‫اّلِلَ ََيْحمحرَك أَ ْن تَ ْقَرأَ الْ حق ْرآ َن َعلَى َح ْر‬ َّ ‫آت يم َن‬
ٍ ‫ص أ َََتيّن‬

(The book) ‘Al Khisaal’ – Majaylawiya, from Muhammad Al Attar, from Al Ashary, from Ahmad Bin Hilal, from Isa
Bin Abdullah Al Hashimy, from his father,

‘From his-asws forefathers-asws having said: ‘Rasool-Allah-saww said: ‘A comer from Allah-azwj came
to me-asws. He said, ‘Allah-azwj Commands you-saww to recite the Quran upon one letter (Harf)’.

‫ب َو ييس ْع َعلَ َّي‬

‫ت َاي َر يي‬
‫فَ حقلْ ح‬

I-saww said, ‘O Lord-azwj! Expand upon me!’

‫اح ٍد‬
‫ِوي‬ ٍ َّ ‫ال إي َّن‬
َ ‫اّلِلَ ََيْحمحرَك أَ ْن تَ ْقَرأَ الْ حق ْرآ َن َعلَى َح ْر‬ َ ‫فَ َق‬

He said, ‘Allah-azwj Commands you to recite the Quran upon one letter (Harf)’.

‫ب َو ييس ْع َعلَى أ َّحم يِت‬

‫ت َاي َر يي‬
‫فَ حق ْل ح‬

I-saww said: ‘O Lord-azwj! Expand upon my-saww community!’

‫اح ٍد‬
‫ِوي‬ ٍ َّ ‫ال إي َّن‬
َ ‫اّلِلَ ََيْحمحرَك أَ ْن تَ ْقَرأَ الْ حق ْرآ َن َعلَى َح ْر‬ َ ‫فَ َق‬

He said, ‘Allah-azwj Commands you-saww to recite the Quran upon one letter (Harf)’.

‫ب َو ييس ْع َعلَى أ َّحم يِت‬

‫ت َاي َر يي‬
‫فَ حقلْ ح‬

I-saww said: ‘O Lord-azwj! Expand upon my-saww community!’

ٍ ‫اّلِل َيْمرَك أَ ْن تَ ْقرأَ الْ حقرآ َن علَى سبع ية أَحر‬ ‫فَ َق َ ي‬

.ِ ‫َ ْ َ ََْ ْ ح‬ ‫ال إ َّن ََّ َ ح ح‬

He said, ‘Allah-azwj Commands you-saww to recite the Quran upon seven letters (Harf’s)’’.72

‫الس ََل حم ييف قَ ْولييه َو ََْت َعلحو َن يرْزقَ حك ْم‬

َّ ‫اّلِلي َعلَيْ يه‬
َّ ‫ص ٍري َع ْن أيَِب َعْب يد‬
‫ني ع ين الَْبقي يي عن أَبي ييه ع ين اب ين أيَِب عم ٍري عن أيَِب ب ي‬
َ ْ َ َْ‫ح‬ ْ َ
‫ي‬
ْ َ ‫ تفسري القمي َعل ُّي بْ حن ا ْْلح َس ْ ي َ َْ ي‬،‫ فس‬-12
.‫ال بَلَى يه َي َو ََْت َعلحو َن حشكَْرحك ْم أَنَّ حك ْم تح َك ييذبحو َن‬
َ َ‫أَنَّ حك ْم تح َك ييذبحو َن ق‬

Tafseer Al Qummi – Ali Bin Al Husayn, from Al Barqy, from his father, from Ibn Abu Umeyr, from Abu Baseer,

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‘From Abu Abdullah-asws regarding His-azwj Words: And you should be making your livelihood,
(instead) you are belying [56:82]. He-asws said: ‘But, it is And you should be making your
thanks, (instead) you are belying [56:82]’’.73

‫ت َو إيذَا‬ َ َ‫اّلِلي ع ق‬
ْ َ‫ال نََزل‬ َّ ‫وب َع ين ابْ ين أيَِب يَ ْع حفوٍر َع ْن أيَِب َعْب يد‬ ‫ي‬ ٍ
َ ُّ‫َُحَ َد بْ ين حُمَ َّمد َع ْن َعل ييي بْ ين ا ْْلَ َك يم َع ْن أيَِب أَي‬
ْ ‫يس َع ْن أ‬‫يي‬
َ ‫َُحَ حد بْ حن إ ْدر‬
ْ ‫ تفسري القمي أ‬،‫ فس‬-13
‫اّلِل خري َّ ي‬ ‫ي ي ييي‬ ‫وك قَائيماً قحل ما يعْن َد َّي ي‬ ُّ ‫َرأ َْوا يَتَ َارًة أ َْو َُهْواً انْ َف‬
َ ‫ضوا إيلَْي َها َو تَ َرحك‬
َ ‫الرا يزق‬
.‫ني‬ ‫ين اتَّ َق ْوا َو َّح َ ْ ح‬َ ‫اّلِل َخ ْريٌ م َن اللَّ ْه يو َو م َن التي َج َارة للَّذ‬ َْ

Tafseer Al Qummi – Ahmad Bin Idrees, from Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Abu Ayoub,
from Ibn Abu Yafour,

‘From Abu Abdullah-asws having said: ‘It was Revealed as: ‘And when they see a trade or sport,
they rush to it and leave you standing. Say: ‘What is in the Presence of Allah-azwj is better than
the sport and the trade, for those who are pious, and Allah-azwj is Best of the sustainers!’’74

Translator’s note – Currently the Verse stands as: And when they see trade, or sport, they
break (the Salat) to (go) to it, and they leave you standing. Say: ‘Whatever is in the Presence
of Allah is better than the sport and the trade, and Allah is the best of the sustainers [62:11].

‫اّلِلي َخ ْريٌ يمن اللَّ ْه يو و يمن التيي َجارةي‬

َ َ َ َ َّ ‫اَجح حم َع ية قح ْل َما يعْن َد‬
ْ ‫ورةي‬
َ ‫ضا ع َكا َن يَ ْقَرأح ييف حس‬ ‫اك أ ََّن يي‬
َ ‫الر‬ َّ ‫ عيون أخبار الرضا عليه السَلم ييف َخ َيَب َر َج ياء بْ ين الض‬،‫ ن‬-14
‫َّح ي‬
‫اّلِل خري َّ ي‬ ‫يي‬
َ ‫الرا يزق‬
.‫ني‬ َ ‫للَّذ‬
‫ين اتَّ َق ْوا َو َّح َ ْ ح‬

(The book) ‘Uyoun Akhbar Al-Reza-asws’ – In a Hadeeth by Raja’a Bin Al-Zahhak: ‘Al-Reza-asws
was reciting in Surah Al Jummah: ‘Say: ‘Whatever is in the Presence of Allah-azwj is better than
the sport and the trade, for those who are pious, and Allah-azwj is Best of the sustainers!’’75

ٍ َ‫اّلِلي ب ين يسن‬ ‫ي‬ ‫يي‬ ‫ي يي‬ ‫ي ي‬ ٍ ‫ي‬

‫ان َع ْن‬ ْ َّ ‫ِن َع ْن َعْبد‬ ‫ي ي‬
‫ي َع ْن حُمَ َّمد بْن َح َّسا َن َعن ابْن م ْهَرا َن َعن ابْن الْبَطَائ يي‬ ‫ ثواب األعمال ابْ حن الْ حمتَ َويك يل َع ْن حُمَ َّمد الْ َعطَّا ير َع ين ْاألَ ْش َع ير يي‬،‫ ثو‬-15
‫اب َكا َن يَ ْوَم الْ يقيَ َام ية ييف يج َوا ير حُمَ َّم ٍد ص َو أ َْزَو ياج يه‬
‫َحز ي‬
َ ْ ‫ورةي ْاأل‬
‫ي ي يي‬
َ ‫ال َم ْن َكا َن َكث َري الْقَراءَة ل حس‬
‫أيَِب عب يد َّي‬
َ َ‫اّلِل ع ق‬ َْ

(The book) ‘Sawaab Al Amaal’ – Ibn Al Mutawakkil, from Muhammad Al Attar, from Al Ashary, from Muhammad
Bin Hassan, from Ibn Mihran, from Ibn Al Batainy, from Abdullah Bin Sinan,

‘From Abu Abdullah-asws having said: ‘One who was frequent in reciting Surah Al Ahzaab, on
the Day of Qiyamah he will be in the vicinity of Muhammad-saww and his-saww wives’.

‫ت أَطْ َو َل‬ ‫ش يمن الْعر ي‬

ْ َ‫ب َو َكان‬
‫اب فَضح ي‬
ْ َ َ ‫َحَز ي‬
َ َ َ ٍ ْ‫ت ن َساءَ قحَري‬
‫ي ٍي‬ ‫يي‬ ٍ ْ‫الر َج يال َو النيي َس ياء يم ْن قحَري‬
َ ‫ش َو َغ ْريه ْم َاي ابْ َن سنَان إ َّن حس‬
ْ ‫ورةَ ْاأل‬ ‫ضائي حح يي‬ ‫ال سورةح ْاألَحز ي ي‬
َ َ‫اب ف َيها ف‬ َ ْ َ ‫حَُّ قَ َ ح‬
‫ي‬ ‫ي‬
.‫وها‬َ ‫وها َو َحَّرفح‬
َ‫ص‬ ‫ورةي الْبَ َقَرةي َو لَك ْن نَ َق ح‬
َ ‫م ْن حس‬

Then he-asws said: ‘Surah Al Ahzaab, in it there are scandals of the men and the women of
Quraysh, and others. O Ibn Sinan! Surah Al Ahzaab (currently of 73 Verses) exposed the
women of Quraysh from the Arabs, and it used to be longer than Surah Al Baqarah (currently
286 Verses), but they reduced it and altered it’’.76

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‫ب إي ََل‬ ‫ي‬ َ ‫ت َعلَيْ يه فَ َق‬

ٌ ‫ال يل ا ْك َيْت يل حح ْجَرًة َُهَا َاب َابن َاب‬
‫يي ي‬
‫ضا ع إي ََل الْ َقادسيَّة فَ َسلَّ ْم ح‬ ‫ت يي‬
َ ‫الر‬ ‫استَ ْقبَْل ح‬ َ َ‫َُحَ حد بْ حن حُمَ َّم ٍد َع ين الْبََزنْ يط ييي ق‬
ْ ‫ال‬ ْ ‫ بصائر الدرجات أ‬،‫ ير‬-16
ٍ
‫ك‬ ْ ‫ب إي ََل َخارٍيج فَيإنَّهح أ‬
َ ‫َس َْتح َعلَْي‬ ٌ ‫َخان َو َاب‬

(The book) ‘Basaair Al Darajaat’ – Ahmad Bin Muhammad, from Al Bazanty who said,

‘I welcomed Al-Reza-asws to Al-Qadisiyya and greeted unto him-asws. He-asws said to me: ‘Rent a
room for me-asws having two doors for it, a door to the inside and a door to the outside so it
would be a screen upon you’.

‫ي ََيْحمحرَك أَ ْن‬ َ ‫ِ يمْن َها بي َش ْي ٍء َو يمْن يد ٍيل َو َخْي ٍ ُّ َو َخ َاَييه فَ َق‬

َ ‫ال َم ْوَال‬
‫ي‬ ‫ي‬
َ ‫َسأ ََل َعْن َها فَأ َََتّن حم َسافٌر قَ ْب َل أَ ْن أَ ْكتح‬
‫ي‬
ْ ‫ت أَ ْن أَ ْكتحبَ َها ل َك ْي أ‬ ‫اٍ فَأ ََرْد ح‬
‫ي‬
َ َ‫َّواةَ َو الْق ْرط‬
َ ‫ت الد‬ ‫َخ ْذ ح‬َ ‫فَأ‬
‫ال فَ َفع ْل ي‬ ‫ث إيلَْي يه ياب ْخلَ َي‬ ‫ي‬
.‫ك‬ َ ‫ت َذل‬‫اُت قَ َ َ ح‬ ‫ف ييف يمْند ٍيل َو ََتْتي حمهح َو تَ ْب َع ح‬
َ ‫ص َح‬ ْ ‫ض َع الْ حم‬
َ َ‫ت‬

I took the ink and the paper and wanted to write it lest he-asws asks (back) for it. A traveller
came to be before I could write anything from it, and a towel, and a thread, and his -asws seal.
He said, ‘My Master-asws orders you to place the Parchment in a towel and seal it, and send it
to him-asws along with the seal’. So, I did that’’.77

‫ال فَتَ ََل َر حج ٌل يعنْ َدهح َه يذهي ْاليَةَ عحليي ْمنا‬ َّ ‫اّلِلي َعلَيْ يه‬
َ َ‫الس ََل حم ق‬ َّ ‫ض ير َجالييه َع ْن أيَِب َعبْ يد‬‫ف َع ْن بَ ْع ي‬ ٍ َ‫َُحَ حد بْن حُمَ َّم ٍد َعن حُمَ َّم يد بْ ين َخل‬
ْ ‫ بصائر الدرجات أ ْ ح‬،‫ ير‬-17
ٍ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
.‫س ف َيها م ْن إيََّّنَا ه َي َو أحوتينَا حك َّل َش ْيء‬ ‫ي‬ ‫ي‬ َ ‫َمْن يط َق الطَّْيري َو أحوتيينا يم ْن حك ييل َش ْي ٍء فَ َق‬
َ ْ‫اّلِل ع لَي‬
َّ ‫ال أَبحو َعْبد‬

(The book) ‘Basaair Al Darjaat’ – Ahmad Bin Muhammad, from Muhammad Bin Khalaf, from one of his men,

‘From Abu Abdullah-asws having said: ‘A man recited this Verse in his-asws presence: We have
been Taught the speech of the birds, and have been Given from all things [27:16]. Abu
Abdullah-asws said: ‘There isn’t ‘from’ in it. But rather it is as: ‘We have been Given all
things’’.78

‫ال ييف مر يض يه الَّ يذي تحويييف في ييه ليعلي ٍي اي عليي ه َذا كيتاب َّي‬ ‫ي‬
َ ‫اّلِل حخ ْذهح إيلَْي‬
‫ك‬ ‫ح َ َ َ َ ُّ َ َ ح‬ َّ ‫َخبَا ير أيَِب َراف ٍع أ ََّن الني‬
َ َ َ َ‫َّب ص ق‬ ْ ‫ َو ييف أ‬18

(Ahadeeth only) – And in Hadeeth by Abu Rafie, ‘The Prophet-saww said during his-saww illness
in which he-saww passed away: ‘O Ali-asws! This is the Book of Allah-azwj. Take it to yourself-asws!’

.ً‫اّلِلح َو َكا َن بييه َعاليما‬

َّ ‫س َعلي ٌّي فَأَلََّفهح َك َما أَنْ َزلَهح‬ ‫يي‬ ٍ ‫فَجمعهح َعلي ٌّي ييف ثَو‬
َ ‫ضى إي ََل َمنْ يزله فَلَ َّما قحبي‬
ُّ ‫ض الني‬
َ َ‫َّب ص َجل‬ َ ‫ب فَ َم‬ ْ َََ

Ali-asws collected it in a cloth and went to his-asws house. When the Prophet-saww was recalled,
Ali-asws sat down and compiled it just as Allah-azwj had Revealed, and he-asws was all-knowing
with it’’.79

‫َّب ص أَمر َعليياً ع بيتَأْلي ي‬

‫يف الْ حقر ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي ي‬ ‫ي‬
.‫آن فَأَلََّفهح َو َكتَبَهح‬ْ ‫ََ ي‬ َّ ‫يِ حخوا يرْزَم ييف كتَابَْي يه َما يابْيإل ْسنَاد َع ْن َعل ييي بْ ين َرَاب ٍح أ ََّن الني‬
‫َو َح َّدثَيِن أَبحو الْ َع ََلء الْ َعطَّ حار َو الْ حم َوفي حق َخط ح‬

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And it is narrated to me by Abu Al’ala Al-Attar, and Al-Muwaffiq preacher of Khuwarizm in

their books, by the chain, from Ali Bin Rabbah, ‘The Prophet-saww instructed Ali-asws to compile
the Quran, so he-asws compiled it and wrote it’’.80

.‫اّلِلي ص‬
َّ ‫ول‬‫ص َحفاً َكتَْبتحهح َو أ َْم ََلهح َعلَ َّي َر حس ح‬
ْ ‫ت َُهحْم حم‬
‫َخَر ْج ح‬
‫ي‬ َ ‫ل الْ يو َس َادةح َو حع ير‬
ْ ‫ِ يل َح يقي َأل‬ ‫ال لَ ْو ثحي ي‬
َ ‫ِن‬
َ َ َ‫ني ع ق‬‫يي‬ ‫ي‬ ‫ي‬
َ ‫َجبَلَةح بْ حن حس َحْي ٍم َع ْن أَبييه َع ْن أَم يري الْ حم ْؤمن‬

Jabalah Bin Suheym, from his father, from Amir Al-Momineen-asws having said: ‘If the pillow
were to be folded for me-asws, and my-asws rights were recognised, I-asws bring out a Quran to
them I-asws have written and Rasool-Allah-saww had dictated unto me-asws!’’81

.‫و رويتم أيضا أنه إَّنا أبطأ علي ع عن بيعة أِب بكر لتأليف القرآن‬

And it is reported as well, ‘But rather, Ali-asws’s pledging allegiance (by force) to Abu Bakr was
delayed due to compiling of the Quran’’.82

‫ول َّي‬ َ َ‫ي َع ْن َعْب يد َخ ٍْري َع ْن َعلي يٍي ع ق‬ ‫ني يابْيإلسن ياد ع ين ُّ ي‬ ‫ي‬ ‫ي‬ ‫أَبو نحعي ٍم ييف ْي ي‬
‫َض َع‬
َ ‫ت أَ ْن َال أ‬
‫ت أ َْو َحلَ ْف ح‬
‫اّلِل ص أَقْ َس ْم ح‬ َ ‫ال لَ َّما قحبي‬
‫ض َر حس ح‬ ‫الس يد يي‬ َ َ ْ ‫يِ ييف ْاأل َْربَع ي‬ ‫اْللْيَة َو ا ْخلَط ح‬ َْ ‫ح‬
.‫ت الْ حق ْرآ َن‬
‫اي َح ََّّت َُجَ ْع ح‬ ‫ي‬ ‫ي‬ َّ ‫ي‬ ‫ي‬
َ ‫ت رَد‬ ‫ض ْع ح‬
َ ‫ني الل ْو َح ْني فَ َما َو‬
َ َْ‫َُجَ َع َما ب‬
ْ ‫اي َع ْن ظَ ْهري َح ََّّت أ‬
َ ‫رَد‬

Abu Nueym in (the book) ‘Al-Hilya’, and Al-Khateeb in (the book) ‘Al-Arbaeen’, by the chain
from Al-Sundy, from Abdul Kheyr, from Ali-asws having said: ‘When Rasool-Allah-saww was
recalled, I-asws vowed (or I-asws swore) that I-asws will not place my-asws robe upon my-asws back
until I-asws have collected what is between the two covers!’ So, I-asws did not place my-asws robe
until I-asws had collected the Quran’’.83

‫ف الْ حق ْرآ َن َو َُْي َم َعهح فَانْ َقطَ َع عَنْ حه ْم حم َّدةً إي ََل أَ ْن َُجَ َعهح حَُّ َخَر َج إيلَيْ يه ْم بييه‬ ‫ي‬ ‫آَل أَ ْن َال يضع يرداءه علَى عاتييق يه إيَّال لي َّ ي‬ ‫و ييف أَخبا ير أ َْه يل الْبي ي‬
َ ‫لص ََلة َح ََّّت يح َؤلي‬ َ َ ‫َ َ َ َ َح‬ َ ‫ت ع أَنَّهح‬ َْ َْ َ
‫ييف إيزا ٍر َُي يملحه و هم َمت يمعو َن ييف الْمس يجدي‬
َْ ‫َ ْ ح َ ح ْ حَْ ح‬

And in Ahadeeth of People-asws of the Household, he-asws swore that he-asws will not place his-
asws robe upon his-asws shoulders except for the Salat until he-asws had collected the Quran, and

he-asws did collect it. He-asws cut off from them for a period until he-asws had collected it. Then
he-asws came out to them with it in a loin cloth carrying it, and they were gathered in the
Masjid.

‫ف فيي حك ْم َما‬ ‫ي‬ َ َ‫اّلِلي ص ق‬

ٌ ‫ال إيييّن حُمَلي‬ َّ ‫ول‬َ ‫ال إي َّن َر حس‬
َ َ‫اب بَْينَ حه ْم حَُّ ق‬ ‫ي‬ ‫ي‬ ‫يي‬ ‫ي‬
َ ‫ص َريهح بَ ْع َد انْقطَ ٍاع َم َع التييه فَ َقالحوا أل َْم ٍر َما َجاءَ أَبحو ا ْْلَ َس ين فَلَ َّما تَ َو َّسطَ حه ْم َو‬
َ َ‫ض َع الْكت‬
‫فَأَنْ َكروا م ي‬
َ ‫ح‬
‫اب َو أ ََان الْعي ْ َْتحة‬ ‫ت‬ ‫اّلِلي و يع ْْتيِت أَهل ب ي يِت و ه َذا الْ ي‬
‫ك‬ ‫اب‬ ‫ت‬‫ي‬‫ك‬ ‫ا‬
‫و‬ ُّ
‫ل‬ ‫ي‬
‫ض‬ ‫ت‬ ‫ن‬ ‫ل‬ ‫ي‬
‫ه‬ ‫ي‬
َ ْ َ ْ ‫إي ْن َََ َّسكح‬
‫ب‬ ‫م‬ ‫ْت‬
‫َ ح‬ َ َ َْ َ ْ َ َ َّ َ َ

They denied his-asws fate after the cutting off, along with the wandering. They said for the
matter of what Abu Al-Hassan-asws had brought. When he-asws was in their midst, he-asws placed
the Book between them, then said, ‘Rasool-Allah-saww said: ‘I-saww am leaving behind you all
what if you were to adhered with it, you will never stray – the Book of Allah-azwj and my-saww
family-asws, People-asws of my-saww Household, and this is the Book and I-asws am the Family!’

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‫اجةَ لَنَا فيي حك َما‬ ‫ي ي‬ ‫ي‬ ‫فَ َق َام إيلَيْ يه الث ي‬

‫َّاّن فَ َق َ ي‬
َ ‫ال لَهح إ ْن يَ حك ْن عْن َد َك قح ْرآ ٌن فَعْن َد َان مثْلحهح فَ ََل َح‬

The second (Umar) stood up to him-asws. He said to him-asws, ‘If a Quran happens to be with
you-asws, with us is similar to it, so there is no need for us regarding you both!’

ْ ‫اب َو َع َاد بييه بَ ْع َد أَ ْن أَلَْزَم حه حم‬

.َ‫اْلح َّجة‬ ‫ي‬
َ َ‫فَ َح َم َل ع الْكت‬

He-asws carried the Book and returned with it after necessitating them the argument’’.84

‫س ما يَ ْش َْتحو َن‬ ‫يي ي ي‬ ‫يي‬ ‫الص ياد يق ع أَنَّهح َُحَلَهح َو َوََّل َر ياجعاً ََْن َو حح ْجَرتييه َو حه َو يَ حق ح‬
َّ ‫َو ييف َخ ٍََب طَ يو ٍيل َع ين‬
َ ‫ول فَنَبَ حذوهح َوراءَ ظح حهوره ْم َو ا ْش ََْتْوا به َِثَناً قَل ًيَل فَبْئ‬

And in a lengthy Hadeeth from Al-Sadiq-asws, he-asws carried it and turned around returning
towards his-asws room, and he-asws was saying: ‘but they cast it behind their backs and took a
small price for it; so evil is that which they are buying [3:187]’.

ٍ ‫و يُه َذا قَرأَ ابن مسع‬

.‫ود إي َّن َعلييياً َُجَ َعهح َو قَ َرأَ بييه َو إيذَا قَ َرأَ فَاتَّبي حعوا قيَراءَتَهح‬‫َ َ َ ْح َ ْح‬

And for this reason, Ibn Masoud recited it. Ali-asws collected it and recited it, and when he-asws
recited it, they followed his recitation’’.85

Translator’s note – Please refer to the following two Verses - Surely, upon Us is its collection
and its recitation [75:17] So when we recite it, then follow its recitation [75:18].

‫يف خَب طويل أنه قرأ رجَلن ثَلثني آية من األحقاِ فاختلف يف قراءِتما فقال ابن مسعود هذا اخلَلِ ما أقرؤه فذهبت ّبما إَل النب ص فغضِ و‬
.‫علي عنده فقال علي رسول هللا ص َيمركم أن تقرءوا كما علمتم‬

In a lengthy Hadeeth, two men recited thirty Verses from Surah Al Ahqaaf. They differed in
their recitations. Ibn Masoud said, ‘This is different to what I am reciting!’ He went with them
both to the Prophet-saww. He-saww was angered, and Ali-asws was in his-saww presence. Ali-asws said:
‘Rasool-Allah-saww orders you all to recite it just as he-saww has taught you!’’86

‫اّلِلي‬
َّ ‫ني يَ َديْيه َو يم ْن َخلْ يف يه َُْي َفظحونَهح يم ْن أ َْم ير‬
‫بات يم ْن بَْ ي‬ ‫ي‬ ‫ال َيسع يِن أَبو عب يد َّي‬ ‫ٍ ي ي‬
ٌ ‫اّلِل ع َو أ ََان أَقْ َرأح لَهح حم َع يق‬ ْ َ ‫ تفسري العياشي َع ْن بحَريْد الْع ْجل ييي قَ َ َ ح‬،‫ شي‬-19

Tafseer Al Ayyashi – From Bureyd Al Ijaly who said,

‘Abu Abdullah-asws heard me and I was reciting to him-asws, For him are successive Angels in
front of him and behind him, who guard him by Allah's Command. [13:11].

‫ات يم ْن َخلْ يف يه َُْي َفظحونَهح يِب َْم ير‬ ‫ي‬ ‫اّلِل لَه رقييِ يمن ب ي ي‬ ‫يي‬ ‫ني ي َدي يه إيََّّنَا ي حكو حن الْمع ييقب ي‬
َْ ْ ٌ َ ‫ات م ْن َخلْفه إيََّّنَا أَنْ َزَُهَا َّح ح‬
ٌ َ‫ني يَ َديْه َو حمعَ يقب‬ ‫حَ َ ح‬ َ
‫ال مه و َكيف ي حكو حن الْمع ييقب ي‬
ْ َ ‫ات م ْن بَْ ي‬
‫حَ َ ح‬ َ َ ْ َ ْ َ َ ‫فَ َق‬
.‫اّلِلي‬
َّ

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He-asws said: ‘No, and how can the ‘successive’ be from in front him-saww? But rather the
successive would be from behind him-saww. But rather, Allah-azwj Sent down a watcher for him
in front of him-saww, and successive (Angels) from behind him-saww protecting him-saww by the
Command of Allah-azwj!’’87

َ‫ب أ‬ َ َ‫ني يَ َديْيه َو يم ْن َخلْ يف يه ق‬

ٌ ‫ال َو أَنْتح ْم قَ ْوٌم َعَر‬ ‫بات يم ْن بَْ ي‬ ‫ي‬
‫ال يل أَبحو َج ْع َف ٍر ع َو قَ ْد قَ َرأ ح‬
ٌ ‫ْت لَهح حم َع يق‬ َ َ‫ال ق‬
َ َ‫ني ق‬
ََ ‫ املناقِ البن شهرآشوب ُححَْرا حن بْ حن أ َْع‬،ِ‫ ق‬-20
‫ني يَ َديْيه‬
‫ات يم ْن بَْ ي‬ ‫ي‬
‫يَ حكو حن الْ حم َع يقبَ ح‬

(The book) ‘Al Manaqib’ of Ibn Shehr Ashub – Humran Bin Ayn who said,

‘Abu Ja’far-asws said to me, and I had recited to him-asws: For him are successive Angels in front
of him and behind him, who guard him by Allah's Command. [13:11]. He-asws said: ‘And you
are Arab people! Can the ‘successive’ be from in front of him-saww?’

‫ف نَ ْقَرحؤَها‬
َ ‫ت َكْي‬
‫قحلْ ح‬

I said, ‘And how should we recite it?’

.‫اّلِلي‬
َّ ‫ني يَ َديْيه َُْي َفظحونَهح يِب َْم ير‬
‫يِ يم ْن بَْ ي‬‫يي ي‬ ‫ال لَه مع ييقب ي‬
ٌ ‫ات م ْن َخلْفه َو َرق‬
ٌ َ َ ‫قَ َ ح ح‬

He-asws said to him: ‘The successive are from behind him-saww, and a watcher is in front of him-
saww, protecting him-saww by the Command of Allah-azwj!’’88

َ َ‫اّلِلي ع ق‬
‫ال أَنْ َزَل‬ َّ ‫وب َع ْن بحَريْ ٍد الْعي ْجلي ييي َع ْن أيَِب َعْب يد‬
َ ‫س بْ ين يَ ْع حق‬
ٍ ‫ي ي‬ ‫ف بْ حن َح يام ٍد َع ين ْ ي ي‬
َ ‫اْلَ َسن بْن طَلْ َحةَ َعن ابْن فَضَّال َع ْن يحونح‬ ‫ رجال الكشي َخلَ ح‬،‫ كش‬-21
.ٍِ َ‫ش يستَّةً و تَرحكوا أ ََاب َُه‬
ٌ ْ‫ت قحَري‬
‫آن سبعةً يِب ْ ي‬
ْ ‫َسَائ يه ْم فَ َم َح‬ ‫ي‬
َ ْ َ ‫اّلِلح ييف الْ حق ْر‬
َّ
َ َ

(The book) ‘Rijal’ of Al Kashi – Khalaf Bin Haamid, from Al-Hassan Bin Talha, from Ibn Fazzal, from Yunus Bin
Yaqoub, from Bureyd Al Ijaly,

‘From Abu Abdullah-asws having said: ‘Allah-azwj Revealed seven (people) with their names in
the Quran. Quraysh deleted six and they left Abu Lahab-la’’.89

َ َ‫ص ٍر ق‬ ‫ي‬ ‫الرا يز يي َع ْن حُمَ َّم يد بْ ين ا ْْلحس ْ ي‬ ٍ ‫ي‬

‫ال لَ َّما‬ ْ َ‫َُحَ َد بْ ين حُمَ َّمد بْ ين أيَِب ن‬
ْ ‫ني َع ْن أ‬ َ ‫ رجال الكشي حُمَ َّم حد بْ حن ا ْْلَ َس ين َع ْن حُمَ َّمد بْ ين يَْزَد َاد َع ْن َُْي ََي بْ ين حُمَ َّمد َّ ي‬،‫ كش‬-22
‫صرةي‬ ‫أيحِتَ يِبيَِب ا ْْلَ َس ين ع أ يحخ َذ بييه َعلَى الْ َق ياد يسيَّ ية َو ََلْ يح ْد َخ يل الْ حكوفَةَ أ يحخ َذ بييه َعلَى بََّريي‬
َ ْ َ‫اّني الْب‬

(The book) ‘Rijal’ of Al Kashi – Muhammad Bin Al-Hassan, from Muhammad Bin Yazdad, from Yahya Bin
Muhammad Al Razy, from Muhammad Bin Al Husayn, from Ahmad Bin Muhammad Bin Abu Nasr who said,

‘When Abu Al-Hassan-asws was brought, he-asws was taken to Al-Qadisiyyah and was not
entered into Al-Kufa. He-asws was taken on the outskirts of Al-Basra’.

‫ي‬ ‫ي ي‬ ‫يي ي‬
ٍ‫َّا‬
‫ورةح ََلْ يَ حك ْن فَإذَا ه َي أَطْ َو حل َو أَ ْكثَحر َمَّا يَ ْقَرحؤَها الن ح‬
َ ‫ي حس‬
َّ ‫ني يَ َد‬ ْ ‫ص َحفاً َو أ ََان يابلْ َقادسيَّة فَ َفتَ ْحتحهح فَ َوقَ َع‬
َ َْ‫ت ب‬ ََّ ‫ث إي‬
ْ ‫ل حم‬ َ ‫ال فَبَ َع‬
َ َ‫ق‬

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He (the narrator) said, ‘He-asws sent a Quran to me while I was in Al-Qadisiyyah. I opened it
and a Chapter fell in my hands which did not exist. It was longer and most than what the
people were reciting’.

‫ال فَح يفظْ ي‬

َ‫ت مْنهح أَ ْشيَاء‬
‫قَ َ َ ح‬

He (the narrator) said, ‘I memorised things from it’.

‫ات فَ َدفَعته إيلَي يه فَجعلَه ييف الْ يمْن يد ييل و وضع علَي يه ال يطيني و ختمه فَ َذهِ ع يِن ما حكْنت ح يفظْ ي‬
‫ال ه ي‬ ‫ي‬ ‫ي ي‬ ‫ي‬
‫ت مْنهح‬
‫َ َ ََ َ ح َ َ َ ي َ ح َ ح‬ ْ َ ََ َ َ ‫ْح ح ْ َ َ ح‬ َ َ ‫ني َو َخ َاُتٌ فَ َق‬ ٌ ‫يل َو ط‬ ٌ ‫ال فَأَتَى حم َسافٌر َو َم َعهح م ْند‬
َ َ‫ق‬
‫فَجه ْدت أَ ْن أَذْ حكر يمنْه حرفاً و ي‬
.‫احداً فَلَ ْم أَذْ حك ْرهح‬ َ َْ ‫َ ح‬ ‫ََ ح‬

He (the narrator) said, ‘I came to Musafir and with him was a towel and clay and a seal. He
said, ‘Give!’ I handed it to him. He made it to be in the towel and placed the clay upon it, and
sealed it. It went away from me what I had memorised from it. I struggled to remember one
word from it, but I could not remember it’’.90

‫الر َج يال‬ ْ ‫ت في ييه أ‬

‫َسَاءح يي‬ ‫ي‬
ْ َ‫ث َو َما حه َو َكائ ٌن َكان‬
‫ضى َو َما َُيْ حد ح‬ ‫اّلِلي ع إي َّن ييف الْ حقر ي‬
َ ‫آن َما َم‬ْ َّ ‫ال أَبحو َعْب يد‬ َ َ‫ تفسري العياشي َع ْن إيبْ َر ياه َيم بْ ين حع َمَر ق‬،‫ شي‬-23
َ َ‫ال ق‬
.‫صاةح‬ ‫اح حد يمْنه ييف وجوهٍ َال حِحصى ي ع ير ح ي‬ ‫فَأحلْ يقيت و إيََّّنَا ياالسم الْو ي‬
َ ‫ك الْ حو‬
َ ‫ِ َذل‬ َْ َ ْ ‫ح حح‬ َ ‫ْح‬ َ َْ

Tafseer Al Ayyashi – from Ibrahim Bin Umar who said,

‘Abu Abdullah-asws said: ‘In the Quran is what is (from the) past and what is current and what
is to happen. In it were names of the men, these were thrown out, and rather the single name
from it encompasses uncountable aspects. The successors-asws recognise that’’.91

‫يي‬ َ َ‫اّلِلي ع ق‬
َّ ‫َخ َََبهح َع ْن أيَِب َعْب يد‬ ٍ
َ ْ ‫ئ الْ حق ْرآ حن َك َما أحنْ يزَل َألَلْ َفْيتَنَا فيه حم َس َّم‬
.‫ني‬ َ ‫ال لَ ْو قَ ْد قح ير‬ ْ ‫ تفسري العياشي َع ْن َد حاوَد بْ ين فَ ْرقَد َع َّم ْن أ‬،‫ شي‬-24

Tafseer Al Ayyashi – from Dawood Bin Farqad, from the one who informed him,

‘From Abu Abdullah-asws having said: ‘Had the Quran been recited just as it was Revealed, you
would have found our-asws names in it’’.92

.‫ني َك َما حيسي َي َم ْن قَبْلَنَا‬ ُّ ‫ني الْ يكنْ يد‬

َ ْ ‫ي َع ْن أيَِب َج ْع َف ٍر ع بَ ْع َد حم َس َّم‬ ‫يد بْن ا ْْلحس ْ ي‬
َ ‫ال َسع ح ح‬
‫و قَ َ ي‬
َ

And Saeed Bin Al Husayn Al Kindy said,

‘From Abu Ja’far-asws after (the word) ‘Named’, just as the ones before us-asws have been
Named’’.93

‫ص يمْنهح َما َخ يف َي َحقُّنَا َعلَى يذي يح ًجى َو لَ ْو قَ ْد قَ َام قَائي حمنَا‬ ‫اب َّي ي‬
َ ‫اّلِل َو نحق‬
‫يد ييف كيتَ ي‬ َ َ‫ تفسري العياشي َع ْن حميَ ييس ٍر َع ْن أيَِب َج ْع َف ٍر ع ق‬،‫ شي‬-25
َ ‫ال لَ ْو َال أَنَّهح يز‬
.‫ص َّدقَهح الْ حق ْرآ حن‬
َ ‫فَنَطَ َق‬

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Bihar Al-Anwaar V 89 – The Book of Quran – Ch 7 H 23
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Tafseer Al Ayyashi – from Muyassir,

‘From Abu Ja’far-asws having said: ‘Even if there had not been additions in the Book of Allah -
azwj and reductions from it, our-asws rights upon the ones in authority would not be hidden, and

if our-asws Qaim-ajfj had risen, the Quran would speak ratifying him-ajfj’’.94

‫اص يم ْن يعنْ يد عحثْ َما َن فَلَ يق َي أ يَم َري‬

‫اّلِلي بْ حن َع ْم يرو بْ ين الْ َع ي‬
َّ ‫ال َج ْع َفحر بْ حن حُمَ َّم ٍد َخَر َج َعبْ حد‬ َ َ‫ال ق‬ ‫ تفسري العياشي عن حُم َّم يد ب ين س يٍاَل عن أيَِب ب ي‬،‫ شي‬-26
َ َ‫ص ٍري ق‬ َ َْ َ ْ َ َْ
‫ي‬ ‫ي‬ ‫ي‬ َ ‫اّلِلي َعلَْي يه فَ َق‬ ‫يي‬
َ‫اّلِلح َهذه ْاأل َّحمة‬
َّ ‫ت‬ َ ‫ال لَهح َاي َعل ُّي بيْتنَا اللَّْيلَةَ ييف أ َْم ٍر نَْر حجو أَ ْن يحثَبيي‬ َّ ‫ات‬‫صلَ َو ح‬
َ ‫ني‬
َ ‫الْ حم ْؤمن‬

Tafseer Al Ayyashi – from Muhammad Bin Salim, from Abu Baseer who said,

‘Ja’far-asws Bin Muhammad-asws said: ‘Abdullah Bin Amro Bin Al-Aas came out from the
presence of Usman. He met Amir Al-Momineen-asws, may the Salawaat be upon him-asws. He
said to him-asws, ‘O Ali-asws! We spent the night regarding a matter we hope Allah-azwj Make this
community steadfast!’

‫يي‬ ٍ ‫ي‬ ٍ ‫ي‬ ٍ ‫ي ي ي ٍ ي‬ ‫ي يي‬ ‫يي‬ ‫فَ َق َ ي‬

َ ‫ني ع لَ ْن َيَْ َفى َعلَ َّي َما بحيتُّ ْم فيه َحَّرفْ تح ْم َو َغ َّ ْريحُْت َو بَ َّدلْتح ْم ت ْس َعمائَة َح ْرِ ثَََلَِثائَة َحَّرفْ تح ْم َو ثَََلَِثائَة َغ َّ ْريحُْت َو ثَََلَِثائَة بَ َّدلْتح ْم فَ َويْ ٌل للَّذ‬
‫ين‬ َ ‫ال أَمريح الْ حم ْؤمن‬
‫آخ ير ْالي ية و يَمَّا يك ي‬
.‫ْسبحو َن‬ ‫اّلِلي إي ََل ي‬َّ ‫تاب يِبَيْ يدي يه ْم حَُّ يَ حقولحو َن هذا يم ْن يعْن يد‬ ‫ي‬
َ َ َ َ ‫يَكْتحبحو َن الْك‬

Amir Al-Momineen-asws said: ‘It will never be hidden unto me-asws what you had spent your
night in. You altered, and you changed, and you replaced nine hundred words. You altered
three hundred, and you changed three hundred, and you replaced three hundred. So woe be
unto those who are writing the Book with their own hands, then they are saying, ‘This is
from the Presence of Allah’, [2:79] – up to end of the Verse: and from what they are earning
[2:79]’’.95

‫اط َع ْن أيَِب ُحََْزةَ َع ْن أيَِب‬ ٍ ‫اّلِل ْاليةَ ََتْ يويلحه روى عليي بن أَسب‬ ‫ي‬ ‫ي‬
َ ْ ‫ح َ َ َ ُّ ْ ح‬ َ ‫ِن َّح‬ َ ‫اَل قح ْل أَ َرأَيْتح ْم إ ْن أ َْهلَ َك‬
َ ‫ كنز جامع الفوائد و َتويل الايت الظاهرة قَ ْولحهح تَ َع‬،‫ كنز‬-27 -
‫ني َو حه َو َخ ْ حري‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ‫ك حُمَ َّمداً ص َو َال َم ْن َكا َن َم َعهح م َن الْ حم ْؤمن‬
‫ي‬ ‫ي‬ َّ ‫ال َه يذ يه ْاليَةح يَمَّا َغ َّحريوا َو َحَّرفحوا َما َكا َن‬
َ ‫اّلِلح ليَ ْهل‬ َ َ‫اّلِلي ع َع ْن َه يذهي ْاليَية ق‬
َّ ‫ت أ ََاب َعْب يد‬ َ َ‫ص ٍري ق‬
‫ال َسأَلْ ح‬
‫بي‬
َ
‫آد َم‬ ‫ي‬
َ ‫حولْد‬

(The books) ‘Kanz Jamie Al Fawaid’, and ‘Taweel Al Ayaat Al Zaahira’ - Say: ‘Have you considered if Allah were
to destroy me [67:28], the Verse. It’s interpretation is reported by Ali Bin Asbaat, from Abu Hamza, from Abu
Baseer who said,

‘I asked Abu Abdullah-asws about this Verse. He-asws said: ‘This Verse is from what they changed
and distorted. Allah-azwj was not going to Destroy Muhammad-saww, nor the ones who were
with him-saww from the Momineen, and he-saww was the best of the Children of Adam-as.

‫اّلِل َي‬
.َ‫ُجيعاً ْاليَة‬ ‫ي‬
‫اَل قح ْل أَ َرأَيْتح ْم إ ْن أ َْهلَ َك حك حم َّح‬
َ ‫اّلِلح تَ َع‬
َّ ‫ال‬َ َ‫َو لَ يك ْن ق‬

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But, Allah-azwj Mighty and Majestic Said: Say: ‘Have you considered if Allah were to destroy
all of you together, and Have Mercy on us, so who will save the Kafirs from a painful
Punishment?’ [67:28]’’.96

َ‫اّلِلي ع قح ْل أ‬
َّ ‫يل يأليَِب َعْب يد‬ ‫الر ُْح ين ب ين س ََّلٍم ْاألَ ْشه يل قَ َ ي‬
َ ‫ال ق‬ َ
‫ي‬ ‫ٍ ي‬
َ ْ َ َّ ‫ي َع ْن حُمَ َّمد الََْْبق ييي يَْرفَ حعهح َع ْن َعْبد‬ َ ‫ كنز جامع الفوائد و َتويل الايت الظاهرة حريو‬،‫ كنز‬-28
َّ ‫ك نَبييَّهح ص َو َم ْن َم َعهح َو لَ يك ْن أَنْ َزَُهَا قح ْل أَ َرأَيْتح ْم إي ْن أ َْهلَ َك حك حم‬
َ‫اّلِلح ْاليَة‬ ‫اّلِل ه َك َذا و ما َكا َن َّ ي ي‬ ‫ي‬ ‫ي‬
َ ‫اّلِلح ليح ْهل‬ َ َ َ ‫ال َما أَنْ َزَُهَا َّح‬
َ َ‫اّلِلح ق‬
َّ ‫ِن‬َ ‫َرأَيْتح ْم إ ْن أ َْهلَ َك‬
(The books) ‘Kanz Jamie Al Fawaid’ and ‘Taweel Al Ayaat Al Zaahira’ – It is reported from Muhammad Al Barqy
raising it from Abdul Rahman Bin Salaam Al Ash’hal who said,

‘It was said to Abu Abdullah-asws, ‘Say: ‘Have you considered if Allah were to destroy me
[67:28]. He-asws said: ‘Allah-azwj did not Reveal it like this, and Allah-azwj was not going to Destroy
His-azwj Prophet-saww and the ones with him-saww, but He-azwj Revealed it as: Say: ‘Have you
considered if Allah were to destroy all of you [67:28].

ٍ ‫ض‬
ٍ ‫َلل حمبي‬
.‫ني‬ ‫ي‬ ‫ي‬
َ ‫الر ُْح حن َآمنَّا بيه َو َعلَْيه تَ َوَّكلْنا فَ َستَ ْعلَ حمو َن َم ْن حه َو ييف‬ َ ‫اَل لينَبييي يه ص أَ ْن يَ حق‬
َّ ‫ول َُهحْم قح ْل حه َو‬ َ ‫اّلِلح تَ َع‬
َّ ‫ال‬َ َ‫حَُّ ق‬

Then Allah-azwj the Exalted Said to His-azwj Prophet-saww to say to them: Say: ‘He is the
Beneficent! We believe in Him, and upon Him we Rely. Soon you shall come to know who is
in clear straying’ [67:29]’’.97

‫آل إيبْ َر ياه َيم َو‬

َ ‫آد َم َو نحوحاً َو‬
َ ‫اص طََفى‬ َّ ‫ت أ ََاب َج ْع َف ٍر ع يَ ْقَرأح َه يذهي ْاليَةَ إي َّن‬
ْ َ‫اّلِل‬
‫ي معنْعناً عن ُححْرا َن قَ َ ي‬
‫ال َس ْع ح‬ ‫ي‬
َ ْ َ َ َ ‫ تفس ري فرات بن إبراهيم َج ْع َفٌر الْ َفَزار ُّ ح‬،‫ فر‬-29
‫س يح ْقَرأح َك َذا‬ ‫ي‬ ٍ َ
َ ‫ت لَْي‬
‫ني قحلْ ح‬
َ ‫آل حُمَ َّمد َعلَى الْ َعالَم‬

Tafseer Furaat Bin Ibrahim – Ja’far Al Gafary, assisted by Humran who said,

‘I heard Abu Ja’far-asws reciting this Verse as: Surely Allah Chose Adam and Noah and the
progeny of Ibrahim and the progeny of Imran and the Progeny of Muhammad above the
worlds [3:33]. I said, ‘It isn’t read like that!’

ٍ ‫ِ م َكا َن حر‬
.ِ ‫فَ َق َ ي‬
َْ َ ٌ ‫ال أ ْحدخ َل َح ْر‬

He-asws said: ‘They have inserted a word in place of a word’’.98

‫اّلِلي َعَّز َو َج َل هذا كيتابحنا‬

َّ ‫ت لَهح قَ ْو حل‬ َ َ‫اّلِلي ع ق‬
‫ال قحلْ ح‬ َّ ‫ص ٍري َع ْن أيَِب َعْب يد‬
‫ الكايف الْعي َّدةح عن سه ٍل عن حُم َّم يد ب ين سلَيما َن الدَّي لَ يم يي عن أَبي ييه عن أيَِب ب ي‬،‫ كا‬-30
َ َْ َْ ‫ْ ي‬ َْ ‫َ ْ َ ْ َ ْ َ ْ ح‬
‫يَنْ يط حق َعلَْي حك ْم ياب ْْلَ يق‬

(The book) ‘Al Kafi’ – The number, from Sahl, from Muhammad Bin Suleyman Al Daylami, from his father, from
Abu Baseer,

‘From Abu Abdullah-asws, he (the narrator) said, ‘I said to him-asws, ‘Words of Allah-azwj Mighty
and Majestic: ‘This is Our Book, speaking to you with the Truth. [45:29]’.

96
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Bihar Al-Anwaar V 89 – The Book of Quran – Ch 7 H 28
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‫اّلِلح َعَّز َو َج َّل َه َذا كيتَابحنَا يحْنطَ حق َعلَْي حك ْم ياب ْْلَ ييق‬ ‫َّاط حق يابلْ يكتَ ي‬ ‫ول َّي‬
‫اّلِل ص هو الن ي‬ َ ‫اب ََلْ يَْن يط ْق َو لَ ْن يَْن يط َق َو لَ يك َّن َر حس‬ ‫ي‬
َّ ‫ال‬َ َ‫اب ق‬ َ‫ح‬ َ َ‫ال إي َّن الْكت‬
َ ‫ال فَ َق‬
َ َ‫ق‬

He (the narrator) said, ‘He-asws said: ‘The Book does not speak and will never speak, but Rasool-
Allah-saww, he is the speaker with the Book. Allah-azwj Mighty and Majestic Said: This (Rasool)
is Our Book, he is speaking to you with the Truth. [45:29]’.

‫ت في َد َاك إي َّان َال نَ ْقَرحؤَها َه َك َذا‬ ‫ي‬

‫ت حجعلْ ح‬
‫ال قحلْ ح‬
َ َ‫ق‬

He (the narrator) said, ‘I said, ‘May I be sacrificed for you-asws! We are not reading it like that!’

.‫اّلِلي‬
َّ ‫اب‬‫ِ يمن كيتَ ي‬
ْ َ ‫يما ححيير‬
‫ي ي‬ ٍ َّ ‫يل َعلَْي يه‬
َ ‫ َو لَكنَّهح ف‬-‫الس ََل حم َعلَى حُمَ َّمد ص‬
‫ال ه َك َذا و َّي يي ي‬
‫اّلِل نََزَل به َج ْ ََبئ ح‬ َ َ َ ‫فَ َق‬

He-asws said: ‘By Allah-azwj! Jibraeel-as, may the greetings be upon him-as, descended with it upon
Muhammad-saww, but it is among what was distorted from the Book of Allah -azwj’’.99

‫اّلِلي و َال و ي‬ ‫ي‬ ‫يي‬ ‫اعيل بْ حن إيبْر ياهيم حم َعنْ َعناً َع ْن َمْيسرةَ َع ين يي‬
‫ي ي‬
‫اح ٌد‬ َ َ َّ ‫ال َال يحَرى ييف النَّار منْ حك حم اثْنَان أَبَداً َو‬
َ َ‫ضا ع ق‬
َ ‫الر‬ ََ َ َ ‫ تفسري فرات بن إبراهيم إ ْسَ ح‬،‫ فر‬-31

Tafseer Furaat Bin Ibrahim Ismail Bin Ibrahim, assisting from Maysarah,

‘From Al-Reza-asws having said: ‘No two of you (Shias) will be seen in the Hellfire, ever! By Allah-
azwj, and not even one!’

‫اّلِلي‬
َّ ‫اب‬‫اّلِل أَيْن َه َذا ييف كيتَ ي‬
َ ‫ك َّح‬ َ ‫َصلَ َح‬
ْ ‫تأ‬
‫ال قحلْ ح‬
َ َ‫ق‬

He (the narrator) said, ‘I said, ‘May Allah-azwj Keep you well! Where is this in the Book of Allah-
azwj?’

‫يي ي ي‬ َّ ‫ورةي‬
ٌّ ‫س َو َال َج‬
‫ان‬ َ ‫الر ُْحَ ين َو حه َو قَ ْولحهح تَ َع‬
ٌ ْ‫اَل َال يح ْسأ حَل َع ْن ذَنْبه مْن حك ْم إن‬ َ ‫ال ييف حس‬
َ َ‫ق‬

He-asws said: ‘In Surah Al Rahman, and it is words of the Exalted: So on that Day, neither a
human being nor Jinn from you (Shias) would be Questioned about his sin [55:39]’.

‫س في َيها يمنْ حك ْم‬

َ ‫ت لَْي‬
‫ال قحلْ ح‬
َ َ‫ق‬

He (the narrator) said, ‘I said, ‘There isn’t in it (the word), ‘From you’, in it!’

.‫اّلِلي َع ين ا ْخلَلْ يق‬

َّ ‫اب‬ ‫ك َالبن أَروى و لَو ََل ي ْقرأْ فييها يمْن حكم لَس َق َ ي‬
‫ ُّ ع َق ح‬ َ ْ
‫ي‬ ‫اّلِلي إينَّه لَمثْب ي‬
َ َ ‫ت ف َيها َو إي َّن أ ََّو َل َم ْن َغ ََّري ذَل َ ْ ح ْ َ َ ْ ْ ح‬
ٌ َ ‫ال بَلَى َو َّ ح ح‬
َ َ‫ق‬

He-asws said: ‘Yes, by Allah-azwj! It was affirmed in it, and the first one to alter that was a son of
Urwa, and if (the word) ‘From you’ is not recited in it, the Punishment of Allah-azwj would be
Dropped from the creatures’’.100

99
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 7 H 30
100
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 7 H 31

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Bihar Al-Anwaar Volume 89 www.hubeali.com

Note: ‫ و أروى يامه‬،‫ – يريد بن عثمان بن عفان‬The intended is – son of Usman Bin Affan, as Urwa was his
mother.

َ ‫اّلِلي ع ييف قَ ْولييه تَ َع‬

‫اَل َو حكنْتح ْم َعلَى َش َفا حح ْفَرةٍ يم َن النَّا ير‬ َّ ‫ الكايف َعلي ُّي بْ حن إيبْ َر ياه َيم َع ين الََْْبقي ييي َع ْن أَبي ييه َع ْن حُمَ َّم يد بْ ين حسلَْي َما َن َع ْن أَبي ييه َع ْن أيَِب َعْب يد‬،‫ كا‬-32
.‫يل ع َعلَى حُمَ َّم ٍد ص‬ ‫ي‬ ‫فَأَنْ َق َذ حكم يمْنها يِبحح َّم ٍد ه َك َذا و َّي ي‬
‫اّلِل نََزَل ّبَا َج ْ ََبئ ح‬ َ َ َ َ ْ

(The book) ‘Al Kafi’ – Ali Bin Ibrahim, from Al Barqy, from his father, from Muhammad Bin Suleyman, from his
father,

‘Abu Abdullah-asws regarding Words of the Exalted: and you were on the brink of a pit of the
fire, so He Saved you from it by Muhammad [3:103]. By Allah-azwj, that is how Jibraeel-as
descended with it unto Muhammad-saww!’’101

.‫اّلِل ع لَ ْن تَنَالحوا الْي ََّب َح ََّّت تحنْ يف حقوا َما حيِحبُّو َن َه َك َذا فَاقْ َرأ َْها‬
‫ الكايف عليي عن أَبي ييه عن عمر ب ين عب يد الْع يزي يز ع ين اب ين ظَبيا َن عن أيَِب عب يد َّي‬،‫ كا‬-33
ْ َ ْ َ َْ ْ َ َ ْ َ ْ َ َ ‫َ ْ ح‬ ْ َ ٌّ َ

(The book) ‘Al Kafi’ – Ali, from his father, from Umar Bin Abdul Aziz, from Ibn Zabyan,

‘From Abu Abdullah-asws: ‘You will never attain to righteousness until you are spending what
you are loving [3:92] – Like this it is, so read it as such!’’102

َّ ‫ني َعلَْي يه‬‫يي‬ ‫ي‬ ‫وب عن حُم َّم يد ب ين سلَيما َن ْاأل َْزيد يي عن أيَِب ا َْجار ي‬
َ ‫ود َع ْن أيَِب إي ْس َح‬ ٍ ‫ي‬
‫الس ََل حم‬
َّ ‫الص ََلةح َو‬ َ ‫اق َع ْن أَم يري الْ حم ْؤمن‬ ‫َح‬ َْ ‫ي‬ َ ْ ‫ الكايف الْع َّدةح َع ْن َس ْه ٍل َع ين ابْ ين ُمَْبح َ ْ َ ْ ح‬،‫ كا‬-34
ُّ ‫اّلِلح ال حيُي‬ ‫ض ليي ْف يسد فييها و ي هليك ا ْْلرث و النَّسل بيظحلْ يم يه و س ي‬
َّ ‫وء يس َريتييه َو‬
.‫ساد‬
َ ‫ِ الْ َف‬ ‫َ ح‬ َ ْ َ َ َْ َ ْ ‫َ ح‬ َ ‫َو إيذا تَ َوََّل َسعى ييف ْاأل َْر ي ح‬

(The book) ‘Al Kafi’ – The number, from Sahl, from Ibn Mahboub, from Muhammad Bin Suleyman Al Azdy, from
Abu Al Jaroud, from Abu Is’haq,

‘From Amir Al-Momineen-asws, may the Salawaat and the greetings be upon him-asws: And
when he turns around, he runs along in the land to cause mischief therein and destroy the
farm and the lineage with his injustice and his evil conduct, and Allah does not love the
mischief [2:205]’’.103

‫ي‬ ‫ي‬ ‫َّ ي‬ ٍ ‫ الكايف الْعي َّدةح َعن س ْه ٍل َع ين ابْ ين َُْمب‬،‫ كا‬-35
‫ين َك َفحروا أ َْوليَ حاؤحه حم الطََّواغ ح‬
.‫يت‬ ََ ‫وب َع ين ابْ ين يرَائ ٍب َع ْن ُححَْرا َن بْ ين أ َْع‬
َ ‫ني َع ْن أيَِب َج ْع َف ٍر ع َو الذ‬ ‫ح‬ َ ْ

(The book) ‘Al Kafi’ – The number, from Sahl, from Ibn Mahboub, from Ibn Riab, from Humran Bin Ayn,

‘From Ibn Ja’far-asws: ‘and (as to) those who are committing Kufr, their guardians are the
tyrants [2:257]”.104

‫اّلِل و ييف نحسخ ٍة عب يد َّي‬ ‫ي ي‬ ‫ي‬ ٍ ‫ي ي‬ ٍ‫ي‬ ‫ي‬ ٍ ْ ‫ الكايف َعلي ٌّي َع ْن أ‬،‫ كا‬-36
‫اّلِل َع ْن‬ َْ َ ْ َ َّ ‫َُحَ َد بْ ين حُمَ َّمد َع ْن حُمَ َّمد بْ ين َخالد َع ْن حُمَ َّمد بْ ين سنَان َع ْن أيَِب َج يري ٍر الْ حق يم ييي َو حه َو حُمَ َّم حد بْ حن حعبَْيد‬
.‫الريحي حم َم ْن ذَا الَّ يذي يَ ْش َف حع يعنْ َدهح إيَّال ِبيي ْذنييه‬ َّ ‫َّه َادةي‬
َّ ‫الر ُْحَ حن‬ َ ‫ِ َو الش‬ ‫ َع ياَلح الْغَْي ي‬-‫ت الثَّرى‬ ‫ات َو ما ييف ْاأل َْر ي‬
َ ‫ض َو ما بَْينَ حهما َو ما َِْح‬
‫السماو ي‬ َّ ‫اْلَ َس ين ع لَهح ما ييف‬
ْ ‫أيَِب‬

101
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 7 H 32
102
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 7 H 33
103
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 7 H 34
104
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 7 H 35

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(The book) ‘Al Kafi’ – Ali, from Ahmad Bin Muhammad, from Muhammad Bin Khalid, from Muhammad Bin Sinan,
from Abu Jareer Al Qummi, and he is Muhammad Bin Ubeydullah, and in a copy of Abdullah -asws,

‘From Abu Al-Hassan-asws: for Him is whatever is in the skies and whatever is in the earth and
what is beneath the soil. Knower of the unseen and the seen, the Beneficent, the Merciful.
Who is that who can intercede in His Presence except by His Permission? [2:255]’’.105

‫اّلِلي ع و ال حيُييطحو َن بي َشي ٍء يمن يعلْ يم يه إيَّال يِبا شاء و ي‬ ‫ي‬ ٍ ‫ٍ ي ي‬ ٍ‫ي‬
‫آخحرَها َو حه َو‬ ََ ْ ْ َ َّ ‫يل بْ ين َعبَّاد َع ْن أيَِب َعبْد‬
َ ‫ الكايف حُمَ َّم حد بْ حن َخالد َع ْن ُحََْزةَ بْ ين عحبَيْد َع ْن إ ْسَاع‬،‫ كا‬-37
‫ي‬ ‫يي‬ ‫ي‬ ‫ي‬
‫ني و آيَتَ ْ ي‬
.‫ني بَ ْع َد َها‬ ‫الْ َعل حي الْ َعظ حيم َو ا ْْلَ ْم حد َّّلِل َر يي‬
َ َ ‫ب الْ َعالَم‬

(The book) ‘Al Kafi’ – Muhammad Bin Khalid, from Hamza Bin Ubeyd, from Ismail Bin Abbad,

‘From Abu Abdullah-asws: while they are not encompassing anything from His Knowledge
except with whatever He so Desires; [2:255], and its ending is: And He Is the Knowing, the
Magnificent, and the Praise is for Allah Lord of the worlds - and the two Verses after it’’.106

‫اّلِلي ع يَ ْقَرأح َو حزلْ يزلحوا‬

َّ ‫ت أ ََاب َعْب يد‬ ‫ف عن أ يَخ ييه عن أَبي ييه عن أيَِب ب ْك ير ب ين حُم َّم ٍد قَ َ ي‬
‫ال َس ْع ح‬ َ ْ َ َْ َْ
ٍ ‫ الكايف حُمَ َّم حد بْن َُْيَي َع ين ابْ ين يعيسى َع ين ا ْْلحس ْ ي‬،‫ كا‬-38
ْ َ ‫ني بْ ين َسْي‬ َ َ َ ‫ح‬
.‫ول‬
‫الر حس ح‬
َّ ‫ول‬ َ ‫حَُّ حزلْ يزلحوا َح ََّّت يَ حق‬

(The book) ‘Al Kafi’ – Muhammad Bin Yahya, from Ibn Isa, from Al Husayn Bin Sayf, from his brother, from Abu
Bakr Bin Muhammad who said,

‘I heard Abu Abdullah-asws reciting: and they were shaken violently, then shaken violently,
until the Rasool was saying [2:214]’’.107

‫اطني بيوَالي ية الشَّي ي‬

‫اط ي‬ ‫ي‬ ‫ي ي‬ ‫ي‬ ‫ي‬ ٍ ‫ الكايف عليي عن أَبي ييه عن علي يي ب ين أ‬،‫ كا‬-39
‫ني‬ َ َ َ ‫َسبَاط َع ْن َعل ييي بْ ين أيَِب ُحََْزَة َع ْن أيَِب بَص ٍري َع ْن أيَِب َعْبد ا َّّلِل ع َو اتَّبَ حعوا َما تَ ْتلحوا الشَّيَ ح‬
ْ ْ ‫َْ َ ي‬ ْ َ ٌّ َ
‫َعلَى م ْل ي‬
‫ك حسلَْي َما َن‬ ‫ح‬

(The book) ‘Al Kafi’ – Ali, from his father, from Ali Bin Asbat, from Ali Bin Abu Hamza, from Abu Baseer,

‘From Abu Abdullah-asws: ‘And they followed what was recited by the Satans with the
Wilayah of the Satans in the reign of Suleyman [2:102]’.

‫اّلِلي يم ْن بَ ْع يد‬
َّ َ‫َّل َو َم ْن يحبَ ييد ْل ني ْع َمة‬
َ ‫اه ْم يم ْن آيٍَة بَيينَ ٍة فَ يمنْ حه ْم َم ْن َآم َن َو يمنْ حه ْم َم ْن َج َح َد َو يمنْ حه ْم َم ْن أَقََّر َو يمنْ حه ْم َم ْن بَد‬ ‫ي ي‬
َ ‫َو يَ ْقَرأح أَيْضاً َس ْل بَيِن إ ْسَرائ‬
‫يل َك ْم آتَ ْينَ ح‬
.‫اب‬ ‫اّلِلَ َش يد ح‬
‫يد الْعي َق ي‬ َّ ‫َما َجاءَتْهح فَيإ َّن‬

And he-asws recited as well: Ask the Children of Israel how many a clear Sign have We Given
them; and from them is one who believes, and from them is one who rejects, and from them
is one who recites, and from them is one who changes, and one who changes the Favour of
Allah after it has come to him, then surely Allah is Severe in requiting (evil) [2:211]’’.108

105
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 7 H 36
106
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 7 H 37
107
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 7 H 38
108
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 7 H 39

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‫ف تَ ْقَرأح َو َعلَى الثََّلثَية‬ ‫ال أَبو عب يد َّي‬ ‫ي َع ْن َج ْع َف ير بْ ين بَ يش ٍري َع ْن فَ ْي ي‬

َ َ‫ض بْ ين الْ حم ْختَا ير ق‬ ‫ الكايف عليي بن إيب ر ياهيم عن صالي يح ب ين ي ي‬،‫ كا‬-40
َ ‫اّلِل ع َكْي‬ ْ َ ‫ال قَ َ ح‬ ‫السْند يي‬
‫َ ُّ ْ ح ْ َ َ َ ْ َ ْ ي‬
‫ين حخليي حفوا‬ ‫َّ ي‬
َ ‫الذ‬

(The book) ‘Al Kafi’ – Ali Bin Ibrahim, from Salih Bin Al Sindy, from Ja’far Bin Bashir, from Feyz Bin Al Mukhtar
who said,

‘I said to Abu Abdullah-asws, ‘How do you-asws recite (the Verse): And upon the three, those
who stayed behind [9:118]?’

‫اّلِلح‬ َ َّ‫ت َحافي ٍر َو َال قَ ْع َق َعةَ َح َج ٍر إيَّال قَالحوا أحتيينَا فَ َسل‬

َّ ُّ َ ‫ص ْو‬
‫احباه أَما و َّي ي‬
َ ‫اّلِل َما َس حعوا‬
‫ال لَو َكانحوا خليي حفوا لَ َكانحوا ييف ح يال طَاع ٍة و لَ يكنَّهم خالَحفوا عثْما حن و ي‬
َ َ ‫ص َح‬
َ َ َ‫ح‬ َ ْ‫َ َ ح‬ َ ‫ح‬ ْ َ َ‫ق‬
.‫َصبَ ححوا‬
ْ ‫ِ َح ََّّت أ‬ ْ ‫َعلَْي يه حم‬
َ ‫اخلَْو‬

He-asws said: ‘Hade they stayed behind (Khullifu) they would have been in a state of obedience,
and but they opposed (Khalafu), Usman and his two companions (Abu Bakr & Umar). But, by
Allah-azwj! They neither heard the sound of hooves nor the rumble of stones except they said,
‘They are coming to us!’ So Allah-azwj Caused the fear to prevail upon them until morning’’.109

‫ت‬ َّ ‫ص ٍري َع ْن أيَِب َج ْع َف ٍر َعلَْي يه‬‫َُح َد ب ين حُم َّم ٍد عن علي يي ب ين ا ْْل َك يم عن علي يي ب ين أيَِب ُحَْزةَ عن أيَِب ب ي‬
‫ال تَلَ ْو ح‬
َ َ‫الس ََل حم ق‬ َ َْ َ ْ ‫ الكايف حُمَ َّم حد بْ حن َُْي ََي َع ْن أ ْ َ ْ َ َ ْ َ ي ْ َ َ ْ َ ي‬،‫ كا‬-41
‫يي‬ ‫ي‬ ‫يي‬ ‫ي‬ ‫ي‬ ‫ال َال اقْ رأْ التَّائيبيني الْعابي يدين إي ََل ي‬
.‫ين‬
َ ‫ني الْ َعابد‬ َ ‫ني التَّائبي‬
َ ‫ال ا ْش ََْتى م َن الْ حم ْؤمن‬ َ ‫آخ يرَها فَ حسئي َل يم َن الْعيلَّ ية ييف َذل‬
َ ‫ك فَ َق‬ َ َ َ َ َ ‫التَّائيبحو َن الْعابي حدو َن فَ َق‬

(The book) ‘Al Kafi’ – Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Ali Bin
Abu Hamza, from Abu Baseer,

‘From Abu Ja’far-asws, may the greeting be upon him-asws, he (the narrator) said, ‘I recited: The
penitent, the worshippers, [9:112]. He-asws said: ‘No. Recite: The repentants, the worshippers
– up to the end of it’. So I asked about the reason for that, he-asws said: ‘He-azwj Bought from
the Momineen (their own selves), the repentant (and) the worshippers’’.110

‫اّلِلح َعَّز َو َج َّل‬ َ َ‫اّلِلي ع ق‬

َّ ‫ال َه َك َذا أَنْ َزَل‬ َّ ‫اق بْ ين َع َّما ٍر َع ْن أيَِب َعْب يد‬
َ ‫اّلِلي بْ ين َجبَلَةَ َع ْن إي ْس َح‬
َّ ‫ الكايف الْعي َّدةح َع ْن َس ْه ٍل َع ْن َُْي ََي بْ ين الْ حمبَ َار يك َع ْن َعبْ يد‬،‫ كا‬-42
.‫وِ َريح ٌيم‬
ٌ ‫ني َرءح‬ ‫يي‬
َ ‫يص َعلَْينَا يابلْ حم ْؤمن‬
‫ي ي‬ ‫ي‬
ٌ ‫ول م ْن أَنْ حفسنَا َع يز ٌيز َعلَْيه َما َعنتْنَا َح ير‬
‫لَ َق ْد جاء َان رس ٌ ي‬
‫َ َ َح‬

(The book) ‘Al Kafi’ – The number, from Sahl, from Yahya Bin Al Mubarak, from Abdullah Bin Jabalah, from Is’haq
Bin Ammar,

‘From Abu Abdullah-asws having said: ‘That is how Allah-azwj Mighty and Majestic Revealed:
There has come to us a Rasool from our selves. It is grievous upon him what is distressing
upon us, being full of concern upon you. With the Momineen he is kind, merciful [9:128]’’.111

ٍ ‫ي‬ ‫يي‬ ‫الرضا ع فَأَنْزَل َّ ي‬ ٍ ‫َُحَ َد َع ين اب ين فَض‬

‫ال َه َك َذا نَ ْقَرحؤَها َو َه َك َذا‬
َ َ‫ت َه َك َذا ق‬
‫اّلِلح َسكينَتَهح َعلَى َر حسوله َو أَيَّ َدهح ِبحنحود ََلْ تَ َرْوَها قحلْ ح‬ َ َ ‫َّال َع ين يي‬ ْ ْ ‫ الكايف حُمَ َّم ٌد َع ْن أ‬،‫ كا‬-43
.‫تَ ْن يزيلح َها‬

(The book) ‘Al Kafi’ – Muhammad, from Ahmad, from Ibn Fazzal,

109
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 7 H 40
110
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 7 H 41
111
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 7 H 42

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‘From Al-Reza-asws: Then Allah Send down His Tranquillity upon His Rasool and Aided him
with armies you did not see [9:40]. I said, ‘Like this?’ He-asws said: ‘Like this is how we-asws
recite it, and this (is how) it was Revealed!’’112

‫اح الْمزييّن ع ين ا ْْلا ير ي‬ ‫ي‬ ‫ي‬ ٍ ‫ي‬

‫ث بْ ين‬ َ َ ‫صبَّ ٍ ح َ ي‬ َ ‫ف َع ْن َس ْع َدا َن بْ ين حم ْسل ٍم َع ْن‬ ‫ الغيبة للنعماّن ابْ حن حع ْق َدةَ َع ْن َعل ييي بْ ين ا ْْلَ َس ين َع ين ا ْْلَ َس ين َو حُمَ َّمد ابْ َ ِْن َعل ييي بْ ين يح ح‬،‫ ّن‬-44
َ ‫وس‬
.‫َّاٍ الْ حق ْرآ َن َك َما أحنْ يزَل‬ ‫اطي َ ي‬ ‫ال أ يَمري الْم ْؤيمنيني ع َكأيَّن أَنْظحر إي ََل يشيعتينَا يِبَس يج يد الْ حكوفَية و قَ ْد ضربوا الْ َفس ي‬ ‫حي‬
َ َ‫ص َريَة َع ْن َحبَّةَ الْ حعَرييّني ق‬
َ ‫ ُّ يح َعلي حمو َن الن‬ َ ‫َ َح‬ َ ْ َ ‫ي ح‬ َ ‫ال قَ َ ح ح‬ َ

(The book) ‘Al Gaybah’ of Al Numani – Ibn Uqdah, from Ali Bin Al-Hassan, from Al-Hassan and Muhammad, two
cons of Ali Bin Yusuf, from Sa’dan Bin Muslim, from Sabbah Al Muzanny, from Al Haris Bin Haseyra, from Habbat
Al Arny who said,

‘Amir Al-Momineen-asws said: ‘It is as if I-asws am looking at our-asws Shia at Masjid Al-Kufa, and
they have struck the tents teaching the Quran to the people like what it had been
Revealed!’’113

‫ي َع ْن حُمَ َّم يد بْ ين َُهَّ ٍام َع ين ا ْْلَ َّج يال َع ْن َعلي ييي بْ ين عح ْقبَةَ َع ْن أيَِب َعبْ يد‬ َّ ‫ني َع ْن حُمَ َّم يد بْ ين َُْي ََي َع ْن حُمَ َّم يد بْ ين ا ْْلَ َس ين‬
‫الرا يز يي‬
‫ الغيبة للنعماّن َعلي ُّي بْن ا ْْلحس ْ ي‬،‫ ّن‬-45
َ ‫ح‬
.‫َّن بي يش َيع ية َعلي يٍي ييف أَيْ يدي يه حم الْ َمثَ ياّن يح َعليي حمو َن الْ حق ْرآ َن‬ َ َ‫اّلِلي ع أَنَّهح ق‬
‫ال َكأيي‬ َّ

(The book) ‘Gaybah’ of Al Numani – Ali Bin Al Husayn, from Muhammad Bin Yahya, from Muhammad Bin Al-
Hassan Al Razy, from Muhammad Bin Hammam, from Al Hajjal, from Ali Bin Uqbah,

From Abu Abdullah-asws having said: ‘It as if I-asws am with Shias of Ali-asws, in their hands is ‘Al-
Masaany’, teaching the Quran’’.114

ً‫ت َعليييا‬ ‫صريَة ع ين اب ين نحباتَةَ قَ َ ي‬

‫ال َس ْع ح‬
‫ي‬ ‫ي‬
َ ْ َ َ ‫اح الْ حمَزييّني َع ين ا ْْلَا يرث بْ ين َح‬
ٍ
َ ‫اّلِل بْ ين َُحَّاد َع ْن‬
ٍ َّ‫صب‬ ‫َُح حد بن هو َذ َة ع ين النَّهاونْ يد يي عن عب يد َّي‬
ْ َ ْ َ ‫ الغيبة للنعماّن أ ْ َ ْ ح َ ْ َ َ َ ي‬،‫ ّن‬-46
‫َّاٍ الْ حق ْرآ َن َك َما أحنْ يزَل‬ ‫ي ي‬ ‫يي‬ ‫ي‬ ‫ول َكأي ي ي ي‬
َ ‫َّن ابلْ َع َجم فَ َساطيطح حه ْم يف َم ْسجد الْ حكوفَة يح َعلي حمو َن الن‬
‫ع يَ حق ح ي‬

(The book) ‘Al Gaybah’ of Al Numani – Ahmad Bin Howza, from Al Nahawandy, from Abdullah Bin Hammad, from
Sabbah Al Muzanny, from Al Haris Bin Haseyra, from Ibn Nubata who said,

‘Ali-asws said: ‘It is as if I-asws am with the non-Arabs, their tents are in Masjid Al-Kufa. They are
teaching the Quran to the people like what it had been Revealed!’

‫س حه َو َك َما أحنْ يزَل‬ ‫يي‬ ‫ي‬

َ ‫ني أَ َو لَْي‬
َ ‫ت َاي أَم َري الْ حم ْؤمن‬
‫قح ْل ح‬

I said, ‘O Amir Al-Momineen-asws, and isn’t it just as it was Revealed?’

.‫ يألَنَّهح َع ُّمهح‬-‫اّلِلي ص‬
َّ ‫ول‬‫ِ إيَّال لي ْيْل ْزر ياء َعلَى رس ي‬
ٍ َ‫آابئي يه ْم و َما تح يرَك أَبحو َُه‬ ‫َسائي يهم و أ ْ ي‬‫ال َال حيُمي يمنْهح َسبْ حعو َن يم ْن قحريْ ٍ ي‬
‫َح‬ َ َ َ ‫َسَاء‬ َ ْ َْ ‫ ِب‬-‫ش‬ َ َ َ ‫فَ َق‬

He-asws said: ‘No! Seventy (men) from Quraysh have been deleted from it, by their names and
names of their fathers, and they did not leave out Abu Lahab -la except for slandering upon
Rasool-Allah-saww, because he-la was his-saww paternal uncle’’.115

112
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 7 H 43
113
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 7 H 44
114
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 7 H 45
115
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 7 H 46

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.‫ و وجدت يف رسالة قدَية سنده هكذا‬.‫أقول سيأِت يف تفسري النعماّن ما يدل على التغيري و التحريف‬

Note – I (Majlisi) am saying, ‘I shall bring in interpretation by Al-Numani what evidence’s upon
the changes and the distortions, and I found in an ancient correspondence, it’s attribution is
like this: -

َ َ‫اّلِلي ع ق‬
َّ ‫َص َحابينَا َع ْن أيَِب َعْب يد‬ ‫ي‬ ‫اّلِل و هو م ي‬ ‫ي ي‬ ‫ جع َفر بن حُم َّم يد ب ين قحولَوي يه عن سع ٍد ْاألَ ْشع ير ي ي‬-47
‫ال‬
َ َ‫ال ق‬ َ ‫ي الْ حق يم ييي أيَِب الْ َقاس يم َرُحَهح َّح َ ح َ ح‬
ْ ‫صني حفهح َرَوى َم َشاَيحنَا َع ْن أ‬ ‫َ ي‬ ْ َ ْ َ َْ ْ َ ‫َ ْ ح ْ ح‬
َ َ ْ َ َ ‫اْلَ يد‬
‫ال‬ ‫ق‬ ‫ن‬َ
‫أ‬ ‫َل‬‫ي‬‫إ‬ ‫يث‬ ْ ‫اق‬ َّ ‫ني َعلَْي يه‬
َ ‫الس ََل حم َو َس‬ ‫يي‬ ‫ي‬
َ ‫أَمريح الْ حم ْؤمن‬

Ja’far Bin Muhammad Bin Qawlawiya, from Sa’ad Al-Ash’ari Al-Qummi Abu Al-Qasim, may
Allah-azwj Mercy him, and he is its author. It is reported by our elders, from Abu Abdullah -asws
having said: ‘Amir Al-Momineen-asws, may the greeting be upon him-asws’ – and he-asws
continued the Hadeeth up to he-asws said: -

‫اّلِلي َعلَيْ يه َو َعلَيْ يه ْم‬ ٍ ‫يي ي‬ ‫اّلِل عَّز و ج َّل يَمَّا رواه مش ياَينا ر ُْحةح َّي‬ ‫يف ييف ْال َاي يت الَّيِت يه َي يخ ََل ح‬ ‫َّح ير ي‬
َّ ‫ات‬ َ ‫اّلِل َعلَيْ يه ْم َع ين الْ حعلَ َماء م ْن آل حُمَ َّمد‬
‫صلَ َو ح‬ َ َ َ‫َ َ ح َ َ ح‬ َ َ َ ‫ِ َما أَنْ َزَل َّح‬ ْ ‫ب الت‬ ‫َاب ح‬
‫وِ و تَ ْنهو َن ع ين الْمْن َك ير و تحؤيمنو َن ياب َّّلِلي‬
‫ي‬ ‫ي‬ ٍ
‫َّاٍ ََتْحمحرو َن يابلْ َم ْعحر َ َ ْ َ ح َ ْ ح‬ ْ ‫حخ ير َج‬
‫ت ل لن ي‬ ْ ‫قَ ْولحهح َج َّل َو َعَّز حكْنتح ْم َخ ْ َري أ َّحمة أ‬

‘The subject of alterations in the Verses which are different to what Allah -azwj Mighty and
Majestic Revealed, from what is reported by our elders, may Allah-azwj have Mercy upon them,
from the Scholar-asws from Progeny-asws of Muhammad-saww, may the Salawaat of Allah-azwj be
upon him-saww and upon them-asws, are Words of the Majestic and Mighty: You are the best of
the communities raised up for the people; you are enjoining with the goodness and
forbidding from the evil and are believing in Allah; [3:110].

‫اّلِلي َعلَيْ يه َو آلييه‬

َّ ‫ات‬‫صلَ َو ح‬
‫ول َّي‬
َ ‫اّلِل‬
‫ك خ ْري أ َّحم ٍة ي ْقتحلحو َن ابن رس ي‬
‫َْ َ ح‬
‫ال أَبو عب يد َّي ي ي ي ي ي‬
َ ‫اّلِل ع ل َقا يرئ َهذه ْاليَة َوُْيَ َ َ ح‬ ْ َ ‫فَ َق َ ح‬

Abu Abdullah-asws said to a reciter of this Verse: ‘Woe be to you! Would the best community
kill a son-asws of Rasool-Allah-saww, may the Salawaat of Allah-saww be upon him-saww and his-saww
Progeny-asws?’

‫ف يه َي‬ ‫ال جعيلْ ي‬

َ ‫ت ف َد َاك فَ َكْي‬
‫فَ َق َ ح ح‬

He said, ‘May I be sacrificed for you-asws, so how is it?’

‫يل َعلَى أَنَّهح ََلْ يَ ْع ين‬‫ي‬ ‫ي ي ي ي‬ ‫ي‬ ‫ي‬ ‫اّلِل حكْنتم خري أَئي َّم ٍة أَ ما تَرى إي ََل م ْد يح َّي ي يي‬
ٌ ‫اّلِل َُهحْم يف قَ ْوله ََتْحمحرو َن ابلْ َم ْعحروِ َو تَ ْن َه ْو َن َع ين الْ حمْن َكر َو تح ْؤمنحو َن اب َّّلِل فَ َم ْد ححهح َُهحْم َدل‬ َ َ َ َ ْ َ ْ ‫ال أَنْ َزَل َّح ح‬ َ ‫فَ َق‬
ْ ‫ْاأل َّحمةَ يِب‬
‫َس يرَها‬

He-asws said: ‘Allah-azwj had Revealed it as: ‘You are best Imams-asws!’ Can you see the Praise by
Allah-azwj for them-asws in His-azwj Words: you are enjoining with the goodness and forbidding
from the evil and are believing in Allah? His-azwj Praise for them-asws is an evidence upon that
He-azwj did not Mean the whole community.

‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫يي‬ ‫يي‬ ُّ ‫َن ييف ْاأل َّحم ية‬
َ ‫ين يابلْ َم ْعحروِ َو النَّاه‬
‫ني‬ َ ‫اه حم ْالم ير‬
‫اّلِلَ َم َد َح َه حؤَالء َو َسَّ ح‬َّ ‫ني أَ فَََْتى أ ََّن‬ َ ‫اع الطَّ ير ييق َو الظَّالم‬
َ ‫ني َو الْ َفاسق‬ َ َّ‫اق َو قحط‬َ ‫السَّر‬
ُّ ‫الَلطَةَ َو‬َّ ‫الزَان َة َو‬ َّ ‫أَ َال تَ ْعلَ حم أ‬
ٍ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
ْ ‫ورةي الن‬
-‫َّح يل َو ه َي قَراءَةح َم ْن قَ َرأَ أَ ْن تَ حكو َن أ َّحمةٌ ه َي أ َْرَب م ْن أ َّحمة‬ َ ‫َخيَاراً بَ ْل حه حم ْاألَ ْشَر حار ييف حس‬
ْ ‫اه ْم أ‬ َّ ‫َع ين الْ حمْن َك ير َك ََّل َما َم َد َح‬
‫اّلِلح َه حؤَالء َو َال َسَّ ح‬

Page 78 of 490
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Don’t you know that in the community there are the adulterers, and the sodomist(s), and the
thieves, and the bandits, and the oppressors, and the mischief-makers? Do you view that
Allah-azwj would Praise them and Name them as enjoiners of the good and forbidders of the
evil? Never! Allah-azwj neither Praised them nor Named them as good people. But they are the
evilest in Surah Al Nahl, and it is a recitation of the one who recites: that you could become
a community which is more prosperous than (another) community. [16:92]’.

‫يي‬ ‫ال أَبو عب يد َّي ي‬

َ َ‫اّلِل ع ل َم ْن قَ َرأَ َهذه يعنْ َدهح َوُْي‬
‫ك َما أ َْرََب‬ ْ َ ‫فَ َق َ ح‬

Abu Abdullah-asws said to the one recited this in his-asws presence: ‘Woe be to you! It is not
‘A’rba’ (the most prosperous?’

‫ت في َد َاك فَ َما حه َو‬ ‫فَ َق َ ي‬

‫ال حجعلْ ح‬

He said, ‘May I be sacrificed for you-asws! So what is it?’

.‫اّلِلح بييه‬
َّ ‫اّلِلح َج َّل َو َعَّز أَ ْن تَ حكو َن أَئي َّمةٌ حه ْم أ َْزَكى يم ْن أَئي َّمتي حك ْم إيََّّنَا يَْبلحوحك حم‬
َّ ‫ال إيََّّنَا أَنْ َزَل‬
َ ‫فَ َق‬

He-asws said: ‘But rather, Allah-azwj Majestic and Mighty Revealed: ‘So that you would be Imams-
asws’. They-asws are purer than your imams (leaders). But rather Allah -azwj is Trying you with

it’’.116

‫ك أ َّ ٍ ي‬
‫صرو َن ي ع ي‬ ‫غاث النَّاٍ و في ييه ي ع ي‬ ‫ك يي‬ ‫ي ي ي‬ ‫يي‬ ‫ي‬
‫اخلَ ْمَر‬
ْ ‫صحرو َن‬ ْ َ ‫َي َش ْيء يَ ْع ح‬ َ َ‫ال َوُْي‬
َ َ‫صحرو َن ق‬ ْ َ َ ‫عام فيه يح ح ح‬ َ ‫َن َر حج ًَل قَ َرأَ َعلَى أَم يري الْ حم ْؤمن‬
ٌ َ ‫ حَُّ ََيْيِت م ْن بَ ْعد ذل‬-‫ني ع‬ َ ‫َو حريو‬
َّ ‫ي أ‬

And it is Revealed that a man recited to Amir Al-Momineen-asws: Then there shall come after
that a year in which it would rain for the people and during it they would be pressing’
[12:49]. He-asws said: ‘Woe be to you! Which thing were they pressing? Were they pressing
the wine?’

‫ف‬ ‫يي‬ ‫ي‬

َ ْ‫ني فَ َكي‬
َ ‫الر حج حل َاي أَم َري الْ حم ْؤمن‬
َّ ‫ال‬
َ ‫فَ َق‬

The man said, ‘O Amir Al-Momineen-asws! How?’

‫اث النَّاٍ و في ييه ي عصرو َن أَي في ييه َيحْطَرو َن و هو قَولحه و أَنْزلْنا يمن الْمع ي‬
‫صر ي‬
-ً‫ات ماءً ثَ َّجاجا‬ ‫يي‬ ‫ي ي‬
َ ‫اّلِلح َعَّز َو َج َّل حَُّ ََيْيِت يم ْن بَ ْعد ذَل‬
َّ ‫ال إيََّّنَا أَنْ َزَل‬
ْ ‫ح َ حَ ْ ح َ َ َ ح‬ ْ ‫ك َع ٌام فيه يحغَ ح ح َ ح ْ َ ح‬ َ ‫فَ َق‬

He-asws said: ‘But rather, Allah-azwj Mighty and Majestic Revealed it as: and during it they
(clouds) would be squeezing [12:49], i.e., raining after years of famine, and the evidence upon
that are His-azwj Words: And We Send down from the clouds abundant water [78:14]’.

ْ ‫اّلِلي ع‬
‫اَجي ُّن َكانحوا يَ ْعلَ حمو َن أ ََّهنحْم‬ َّ ‫ال أَبحو َعْب يد‬
َ ‫ني فَ َق‬ ‫ح‬
‫اَجي ُّن أَ ْن لَو كانحوا ي ْعلَمو َن الْغَْيِ ما لَبيثحوا ييف الْع ي‬
‫ذاب الْم يه ي‬ َ َ ‫َ ح‬ ْ ْ ‫ت‬ ‫اّلِلي ع فَلَ َّما خَّر تَبيَّنَ ي‬
َ َ َّ ‫َو قَ َرأَ َر حج ٌل َعلَى أيَِب َعْب يد‬
َِ ‫َال يَ ْعلَ حمو َن الْغَْي‬

116
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 7 H 47 a

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And a man recited to Abu Abdullah-asws, ‘So when he fell down, it was clear to the Jinn that
had they known the unseen, they would not have remained in the abasing torment [34:14].
Abu Abdullah-asws said: ‘The Jinn knew that they did not know the unseen’.

‫ف يه َي‬
َ ‫الر حج حل فَ َكْي‬
َّ ‫ال‬
َ ‫فَ َق‬

The man said, ‘So how is it?’

‫اإلنْس أَ ْن لَو َكا َن ا َْجي ُّن ي ْعلَمو َن الْغَْيِ ما لَبيثحوا ييف الْع َذ ي‬
‫اب الْم يه ي‬ ‫ي‬ َّ ‫ال إيََّّنَا أَنْ َزَل‬
‫ني‬ ‫ح‬ َ َ َ ‫َ ح‬ ْ ‫اّلِلح فَلَ َّما َخَّر تَبَيَّنَت ْي ح‬ َ ‫فَ َق‬

He-asws said: ‘but rather it was Revealed as: So when he fell, it was evident to the humans, if
the Jinn had known the unseen, they would not have remained in abasing torment [34:14]’.

ً‫تاب حموسى إيماماً َو َر ُْحَة‬ ‫ي ي ي يي ي‬ ‫ٍ ي يي‬ ٍ ‫ي‬

‫ورةي حهود أَ فَ َم ْن كا َن َعلى بَيينَة م ْن َربيه َو يَْتلحوهح شاه ٌد منْهح َو م ْن قَ ْبله ك ح‬
َ ‫َو منْهح ييف حس‬

And from it in Surah Hud-as: So the one who was upon a clear Proof from his Lord, and a
witness from him recites it, and from before it was the Book of Musa, an Imam and a Mercy,
[11:17].

‫ي يي ي‬ ‫ي ي‬ ‫ٍ ي يي‬ ‫اّلِل ع َال و َّي‬

‫ال أَبو عب يد َّي‬
‫وسى‬ ‫اّلِل َما َه َك َذا أَنْ َزَُهَا إيََّّنَا حه َو فَ َم ْن َكا َن َعلَى بَيينَة م ْن َربيه َو يَْتلحوهح َشاه ٌد مْنهح إيَماماً َو َر ُْحَةً َو م ْن قَ ْبله كتَ ح‬
َ ‫اب حم‬ َ ْ َ ‫قَ َ ح‬

Abu Abdullah-asws said: ‘No, by Allah-azwj, it was not Revealed like that! But rather it is as, So
the one who was upon a clear Proof from his Lord and a witness from him recites it, being
an Imam and a Mercy, and from before it is (in) the Book of Musa, [11:17]’.

‫ك يم َن ْاأل َْم ير َش ْيءٌ أَ ْن‬

َ َ‫س ل‬ َّ ‫اّلِلي ع إيََّّنَا أَنْ َزَل‬
َ ‫اّلِلح لَْي‬ َّ ‫ال أَبحو َعْب يد‬
َ ‫ فَ َق‬-‫وب َعلَْي يه ْم أ َْو يح َع ييذ َّبح ْم فَإي َّهنح ْم ظالي حمو َن‬ ‫و يمثْلحه ييف يآل يعمرا َن لَيس لَ َ ي‬
َ ‫ك م َن ْاأل َْم ير َش ْيءٌ أ َْو يَتح‬ َ ْ َْ ‫َ ح‬
‫وب َعلَْي يه ْم أ َْو تح َع ييذ َّبح ْم فَيإ َّهنح ْم ظَالي حمو َن‬
َ ‫يَتح‬

And similar to in in Surah Aal-e-Imran-as: There isn’t anything for you from the matter,
whether He Turns to them or Punishes them, for they are the unjust [3:128]. Abu Abdullah-
asws said: ‘But rather, Allah-azwj Revealed: There isn’t anything for you from the matter,

whether He Turns to them or you punish them, for they are the unjust’.

‫ َو حه َو أَئي َّمةً َو َسطاً ليتَ حكونحوا حش َه َداءَ َعلَى الن ي‬-ٍ‫َّا‬

ٍ‫َّا‬ ‫ك َج َع ْلنا حك ْم أ َّحمةً َو َسطاً ليتَ حكونحوا حش َهداءَ َعلَى الن ي‬ ‫ي‬
َ ‫َو قَ ْولحهح َو َكذل‬

And His-azwj Words: And like that, We Made you as an intermediary community in order for
you (Imams) to become witnesses upon the people, [2:143], and it is, Imams as
intermediaries for you to be witnesses upon the people’.

‫يي‬ ‫ي‬ ‫ول َّي‬ ‫ي‬ ‫ و ي حق ح ي‬-‫و قَولحه ييف سورية ع َّم ي تساءلحو َن‬
‫ات‬
‫صلَ َو ح‬
َ ‫ني‬
َ ‫اّلِل َك ًَّن أَم َري الْ حم ْؤمن‬ َ ‫َن َر حس‬ َ ‫ت تحَرابييياً أَ ْي َعلَ يويايً َو ذَل‬
َّ ‫ك أ‬ ‫ت تحراابً إيََّّنَا حه َو َاي لَْيتَيِن حكنْ ح‬
‫ول الْكافحر اي لَْيتَيِن حكنْ ح‬ َ َ َ ََ َ َ ‫َ ْ ح ح‬
‫َّي‬
ٍ ‫اّلِل َعلَْي يهما يِبيَِب تحر‬
‫اب‬ َ َ

And His-azwj Words in Surah Al Naba: and the Kafir would be saying, ‘O! I wish I was dust!’
[78:40]: ‘But rather it is, ‘Oh I wish I was ‘Turabiyya’, i.e. Alawite, and that is because Rasool-
Allah-saww had teknonymed Amir Al-Momineen-asws, may the Salawaat of Allah-azwj be upon
them-asws, as ‘Abu Turab’’.

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‫َي َذنْ ٍ ي‬ ‫ت قَولحهح و إي َذا الْموَّدةح حسئيلَ ْ ي‬ ‫ي‬

‫ت‬
ْ َ‫ِ قحتل‬ ‫ت ِب يي‬ ََ َ ْ ْ ‫س حك ييوَر‬ ْ ‫َو مثْلحهح ييف إي َذا الش‬
‫َّم ح‬

And similar to it is in Surah Al Shams, His-azwj Words: And when the cordiality is Questioned
about [81:8] For what sin was it killed [81:9].

َّ ‫اّلِلي ع لَ َق ْد َس أَلحوا‬
ً‫اّلِلَ َع يظيماً أَ ْن َُْي َعلَ حه ْم أَئي َّمة‬ َّ ‫ال أَبحو َعْب يد‬ َ َ‫ني إيماماً ق‬ ‫ي ي‬
َ ‫اج َعلْ نا للْ حمتَّق‬ ْ ‫ني َو‬ ٍ ‫ِ لَنا يم ْن أ َْزو ياج نا و ذحييرَّايتينا قحَّرَة أ َْع ح‬
َ ْ ‫ين يَ حقولحو َن َربَّنا َه‬
‫ي َّ ي‬
َ ‫َو مثْحلهح ا لذ‬
ً‫ني إي َماما‬ ‫ي‬ ‫ي‬ ٍ ‫ِ لَنَا يم ْن أ َْزو ياجنَا و ذحييرَّايتينَا قحَّرةَ أ َْع ح‬ ‫َّ ي‬ َّ ‫ني إيََّّنَا أَنْ َزَل‬ ‫ي ي‬
َ ‫اج َع ْل لَنَا م َن الْ حمتَّق‬
ْ ‫ني َو‬ َ َ ْ ‫ين يَ حقولحو َن َربَّنَا َه‬َ ‫اّلِلح َج َّل َو َعَّز الذ‬ َ ‫للْ حمتَّق‬

And similar to it, And those who are saying, ‘Our Lord! Grant to us from our wives and our
offspring, delight of our eyes, and Make us Imams for the pious [25:74]. Abu Abdullah-asws
said: ‘They asked Allah-azwj to a mighty thing that He-azwj should make them as Imams of the
pious! But rather, Allah-azwj Majestic and Mighty Revealed: And those who are saying, ‘Our
Lord! Grant to us from our wives and our offspring, delight of our eyes, and Make for us
Imams for the pious [25:74]’.

‫ال أَبو عب يد َّي‬ ‫ي‬ ‫ي‬

‫ورية النيي َساء قَ ْولحهح َو لَ ْو أ ََّهنح ْم إي ْذ ظَلَ حموا أَنْ حف َس حه ْم ح‬ ‫ي‬
‫ي‬
‫ِن‬
َ ‫اّلِل ع َم ْن حع‬ ْ َ ‫ قَ َ ح‬-ً‫اّلِلَ تَ َّواابً َرحيما‬
َّ ‫ول لََو َج حدوا‬
‫الر حس ح‬
َّ ‫استَ ْغ َفَر َُهححم‬
ْ ‫اّلِلَ َو‬
َّ ‫استَ ْغ َفحروا‬
ْ َ‫جاؤ َك ف‬ َ ‫َو مثْلحهح ييف حس‬
‫ي‬
‫الر حج حل َال نَ ْد يري‬
َّ ‫ال‬ ‫بي َق ْول يه ح‬
َ ‫جاؤ َك فَ َق‬

And similar to it is in Surah Al Nisa, His-azwj Words: and had they, when they were unjust to
themselves, come to you and sought Forgiveness of Allah and the Rasool had (also) sought
Forgiveness for them, they would have found Allah Oft-turning (to Mercy), Merciful [4:64].
Abu Abdullah-asws said: ‘Who does He-azwj Mean by His-azwj Words: ‘come to you’?’ The man
said, ‘We don’t know’.

‫ي‬ ‫ي‬
َ‫ول ْاليَة‬
‫الر حس ح‬
َّ ‫استَغْ َفَر َُهححم‬
ْ ‫اّلِلَ َو‬
َّ ‫استَغْ َفحروا‬ ‫اَل ييف قَ ْول يه ح‬
ْ َ‫جاؤ َك َاي َعل حي ف‬ َ ‫ال إيََّّنَا َع ًَن تَبَ َارَك َو تَ َع‬
َ َ‫ق‬

He-asws said: ‘But rather, the Blessed and Exalted Means in His-azwj Words: ‘come to you’, O Ali-
asws, and sought Forgiveness of Allah and the Rasool [4:64] – the Verse’.

‫ك أَنَّهح لَ َّما أَ ْن َكا َن ييف َح َّج ية‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫و قَولحه فََل و ربيك ال ي ؤيمنو َن ح ََّّت حُي ييكم َ ي‬
َ ‫ت َو يح َسلي حموا تَ ْسليماً َو َذل‬ َ َ‫وك فيما َش َجَر بَْينَ حه ْم حَُّ ال َيُي حدوا ييف أَنْ حفس يه ْم َحَرجاً َمَّا ق‬
َ ‫ضْي‬ ‫َ ْ ح َ َي َ ح ْ ح َ َ ح‬
‫اّلِل حُم َّمداً َال ي رُّدوا ه َذا ْاألَمر ييف ب يِن ه ي‬
ٍ‫اشم‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ َ َْ َ ‫َح‬ َ ‫ات َّح‬ َ ‫الْ َوَد ياع َد َخ َل أ َْربَ َعةح نَ َف ٍر ييف الْ َك ْعبَة فَتَ َحالَحفوا ف‬
َ ‫يما بَيْنَ حه ْم َو َكتَبحوا كتَاابً لَئ ْن أ ََم‬

And His-azwj Words: But no! By your Lord! They are not believing until they make you a judge
regarding what they are quarrelling between them, then not find any objection within
themselves from what you judge and they accept submissively [4:65], and that is because
when it was during the farewell Hajj, four persons entered into the Kaaba. They vowed in
what is between them, and they wrote an agreement that if Allah-azwj Causes Muhammad-saww
to die, they would not let this command return to be among the Clan of Hashim -as.

-َ‫ك فَأَنْ َزَل َعلَْي يه أ َْم أَبْ َرحموا أ َْمراً فَيإ َّان حم ْيَبحمو َن أ َْم َُْي َسبحو َن ْاليَة‬ ‫ي‬ َّ ‫فَأَطْلَ َع‬
َ ‫اّلِلح َر حسولَهح َعلَى َذل‬

Allah-azwj Notified His-azwj Rasool-saww upon that. He-azwj Revealed unto him-saww: Or are they
(trying to) conclude a matter? But We are the Concluders [43:79] Or are they reckoning
[43:80] – the Verse’.

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‫ي‬ ‫ض ي‬ ‫ي‬ َ َ‫ف فَ َرَّد َعلَْي يه َو ق‬

‫صح ي‬ ‫ي‬ ‫و قَرأَ رجل علَى أيَِب عب يد َّي‬
َ ‫وب َعلَْي يه ْم َو َغ ْيري الضَّالي‬
‫ني‬ ‫ت َعلَْي يه ْم َغ ْيري الْ َم ْغ ح‬
َ ‫ال اقْ َرأْ صَرا َط َم ْن أَنْ َع ْم‬ َ ْ ‫ورَة ا ْْلَ ْمد َعلَى َما ييف الْ حم‬
َ ‫اّلِل ع حس‬ َْ َ ٌ ‫َ َ َح‬

A man recited to Abu Abdullah-asws Surah Al Hamd based upon what is in the Quran. He-asws
rebutted to him and said: ‘The path of those You have Bestowed Bounties upon, other than
of those You are Wrathful upon and other than of the straying ones [1:7]’.

ٍ ‫اّلِلي ع لَيس علَي يه َّن جنَاح أَ ْن يضعن يمن ثيياّبيي َّن َغري مت يَبج‬
‫ات بي يزينَ ية‬ ‫ي‬ َ ‫ فَ َق‬-‫جات بي يزينَ ٍة‬
ٍ ‫ياّب َّن َغري مت يَب‬‫ي‬
َ ‫ْ َ ح َ َي‬ َ ْ َ ْ َ َ ٌ ‫ال أَبحو َعبْد َّ ْ َ َ ْ ح‬ ‫ض ْع َن ث َح ْ َ ح ََي‬ ٌ ‫س َعلَْي يه َّن حج‬
َ َ‫ناح أَ ْن ي‬ َ ‫آخحر فَلَْي‬
َ َ‫َو قَ َرأ‬

And another one recited: there isn’t any blame upon them if they put off their clothes
without displaying the ornaments. [24:60]. Abu Abdullah-asws said: ‘there isn’t any blame
upon them if they put off from their clothes without displaying the ornaments. [24:60].

‫ني ييف ص ََلةي الْم ْغ ير ي‬

‫ب‬ ‫الصَلةي الْوسطى ص ََلةي الْعص ير و قح ي ي يي‬ ‫و َكا َن ي ْقرأح حافيظحوا علَى َّ ي‬
َ َ َ ‫وموا َّّلِل قانت‬ ‫َ َْ َ ح‬ ْ ‫الصلَوات َو َّ ح‬ َ ََ َ

And he-asws used to recite: Maintain your Salat(s) and (in particular) the middle Salat, Al Asr
Salat, and be standing obedient to Allah in Al Maghrib Salat [2:238].

‫حول ْاأل َْم ير يمْن حك ْم‬ ‫الرس ي‬

‫ول َو إي ََل أ ي‬ ‫و َكا َن ي ْقرأح فَيإ ْن تَنَ َاز ْعتحم يمن َشي ٍء فَ ْاريج حعوهح إي ََل َّي ي‬
‫اّلِل َو إ ََل َّ ح‬ ْ ْ ْ ََ َ

And he-asws used to recite: Thus, if you were to quarrel about anything, refer it to Allah and
the Rasool, and to the ones with (Divine) Authority among you [4:59].

َ ‫يل َو إي ْس َح‬ ‫ي ي‬ ‫و قَرأَ ه يذهي ْاليةَ ييف دع ياء إيب ر ياهيم ر ي ي ي ي ي‬

‫اق‬ َ ‫ب ا ْغف ْر ل َو ل حولْدي يَ ْع يِن إ ْسَاع‬
‫َ ح َ َْ َ َ ي‬ َ َ َ

And he-asws recited this Verses regarding a supplication of Ibrahim-as: Our Lord! Forgive me
and my two sons [14:41], meaning Ismail-as and Is’haq-as.

ً‫ني َو طحبي َع َكافيرا‬

‫و َكا َن يَ ْقرأح و َكا َن أَبَواهح حم ْؤيمنَ ْ ي‬
َ َ َ َ

And he-asws used to recite: his parents were Momineen, and his nature was that of a Kafir
[18:80].

‫حخ يف َيها يم ْن نَ ْف يسي‬

ْ ‫اد أ‬
‫الس ي‬
َ َّ ‫َو َكا َن يَ ْقَرأح إي َّن‬
‫اعةَ آتيَةٌ أَ َك ح‬

And he-asws used to recite: Surely the Hour is coming. I am almost Concealing it from myself
[20:15].

‫َّث يَ ْع يِن ْاألَئي َّمةَ ع‬

ٍ ‫ول و َال نَي ٍب و َال حُمد‬
َ َ‫ي‬ ٍ ‫و قَرأَ و ما أَرس ْلنَا قَبلَ َ ي‬
َ ‫ك م ْن َر حس‬ ْ َْ َ َ َ َ

And he-asws recited: And We did not Send before you any Rasool nor a Prophet nor a
Muhaddith [21:25], meaning the Imams-asws.

َ‫َّه َوة‬ َ َ‫وُهَا الْبَتَّةَ فَإي َّهنح َما قَ ْد ق‬

ْ ‫ضيَا الش‬ ‫َو قَ َرأَ الشَّْي حخ َو الشَّيْ َخةح فَ ْار حُجح ح‬

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And he-asws recited: ‘The old man and the old woman, stone them both definitely, for they
have spent their lustful desires’. (p.s., This is known as ‘Ayat Al Rajm’ which according to Umar
Bin Al Khattab in Saheeh Bukhari, Saheeh Muslim etc. was taken out)

‫ي‬ ‫و قَرأَ النيَّب أَوََل يابلْم ْؤيمني ي‬

-‫َب َُهحْم‬ ‫ني م ْن أَنْ حفس يه ْم َو أ َْزَو ح‬
ٌ ‫اجهح أ َّحم َها حِتح ْم َو حه َو أ‬ َ ‫َ َ ُّ ْ ح‬

And the Prophet-saww recited: The Prophet is foremost with the Momineen than their own
selves, and his wives are their mothers, and he is a father to them [33:6].

‫و قَرأَ و جاءت س َكرةح ا ْْل يق يابلْمو ي‬

‫ت‬ ْ َ ‫َ َ َ َ َ ْ َ َ َي‬

And he-asws recited: ‘And the agony of truth comes with the death [50:19].

‫َو قَ َرأَ َو ََْت َعلحو َن حشكَْرحك ْم أَنَّ حك ْم تح َك ييذبحو َن‬

And he-asws recited: ‘And you should be making your thanks, (instead) you are belying
[56:82].

‫اّلِل خري َّ ي‬ ‫ي ي ييي‬ ‫وك قَائيماً قحل ما يعنْ َد َّي ي‬

َ ‫صَرفحوا إيلَْي َها َو تَ َرحك‬ ‫ي‬
َ ‫الرا يزق‬
‫ني‬ َ ‫اّلِل َخ ْريٌ م َن اللَّ ْه يو َو م َن التي َج َارة للَّذ‬
‫ين اتَّ َق ْوا َو َّح َ ْ ح‬ َْ َ ْ‫َو قَ َرأَ َو إيذَا َرأ َْوا َتَ َارةً أ َْو َُهْواً ان‬

And he-asws recited: And when they see trade, or sport, they disperse to it and leave you
standing. Say: ‘Whatever is in the Presence of Allah-azwj is better than the sport and the
trading, for those who are pious, and Allah is Best of the sustainers [62:11].

‫اّلِلي‬
َّ ‫ضوا إي ََل يذ ْك ير‬ ‫ي‬ ‫ودي لي َّ ي ي ي‬ ‫ي ي‬
‫لص ََلة م ْن يَ ْوم ا َْجح حم َعة فَ ْام ح‬ َ ‫َو قَ َرأَ إ َذا نح‬

And he-asws recited: When there is a call for the Salat on the day of Friday, then go to the Zikr
of Allah [62:9].

‫صرو َن و ي ب ي‬
‫صحرو َن يِبَييي حك حم الْ حفتحو حن‬ ‫ي‬
ْ‫َو قَ َرأَ فَ َستحْب ح َ ح‬

And he-asws recited: So you shall be seeing, and they (too) shall be seeing [68:5] which one
of you is the Fitna maker [68:6].

‫اك إيَّال فيتْنَةً َُهحْم لييَ ْع َم ْوا في َيها‬

َ َ‫الرْؤَاي الَّيِت أ ََريْن‬
ُّ ‫َو قَ َرأَ َو َما َج َعلْنَا‬

And he-asws recited: and We did not Make the dream which We Showed you except as a Trial
for them for them to be blinded in it [17:60].

‫اّلِلي َعلَْي يه َو آلييه فيي يه ْم‬

َّ ‫ات‬‫صلَ َو ح‬
‫ول َّي‬
َ ‫اّلِل‬ ‫اّلِلي ع َما َكانحوا أ يَذلَّةً َو َر حس ح‬
َّ ‫ال أَبحو َعْب يد‬ ‫اّلِلح بيبَ ْد ٍر َو أَنْتح ْم ح‬
َ َ‫ض َع َفاءح ق‬ َّ ‫صَرحك حم‬
َ َ‫َو قَ َرأَ َو لَ َق ْد ن‬

And he-asws said: ‘And Allah Helped you at Badr when you were weak, [3:123]. Abu Abdullah-
asws said: ‘They were not humble (disgraced) and Rasool-Allah-saww, may the Salawaat of Allah-
azwj be upon him-saww and his-saww Progeny-asws was among them’.

ً‫صبا‬ ٍ ‫ك َيْخ حذ حك َّل س يفينَ ٍة ي‬‫ي‬

ْ ‫صاْلَة َغ‬
َ َ ‫َو قَ َرأَ َو َكا َن َوَراءَ حه ْم َمل ٌ َ ح‬

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And he-asws recited: and behind them was a king seizing every good boat by usurpation
[18:79].

‫اّلِل َُه َدى النَّاٍ َي‬

-ً‫ُجيعا‬ ‫ي َّ ي‬
َ َ ‫ين َآمنحوا أَ ْن لَ ْو يَ َشاءح َّح‬
َ ‫َو قَ َرأَ أَ فَلَ ْم يَتَبَ َّني الذ‬

And he-asws recited: So, is it not clear to those who are believing, that if Allah so Desires, He
would Guide the people altogether? [13:31].

‫وَت ين فييها و َال َِْحيي ي‬ ‫ي ي ي‬ ‫يي‬

‫ان‬ََ َ َ َ ‫اها فَ ََل ََح‬ ْ ‫َو قَ َرأَ َهذه َج َهن حَّم الَّيِت حكْنتح ْم ّبَا تح َك يذ َابن‬
َ َ‫اصلَي‬

And he-asws recited: This here is Hell which the two of you were belied upon. Both of you
would be arriving to it, neither dying nor living (therein) [55:43]’.

‫ت‬ ‫ال أَبو عب يد َّي‬ ‫يي‬ ‫ي‬ َّ ‫َو قَ َرأَ فَيإ َّن‬
ْ َ‫ت َمكَْرحه ْم َه َك َذا نََزل‬
َ َّ‫اّلِل ع بَي‬ ْ َ ‫اّلِلَ بَيَّتَ حه ْم م َن الْ َق َواعد قَ َ ح‬

And he-asws recited: so Allah pre-empted them from the foundations, [16:26]. Abu Abdullah-
asws said: ‘Pre-empted their plots. That is how it was Revealed!’’

‫و قَرأَ َُْي حكم بييه ذحو َع ْد ٍل يمنْ حك ْم يَ ْع يِن ْي‬

‫اإل َم َام‬ ‫َ َ ح‬

He-asws recited: the one from you with justice [7:87], meaning the Imam-asws’.

‫و قَرأَ و ما نَ َقموا يمنْهم إيَّال أَ ْن آمنوا ياب َّّلِلي‬

‫َح‬ ْ‫َ َ َ َ ح ح‬

And he-asws recited: ‘And they did not take revenge from them except that they believed in
Allah [85:8]’.

.‫ال‬
َ ‫ك ْاألَنْ َف‬
َ َ‫َو قَ َرأَ َو يَ ْسئَلحون‬

And he-asws said: ‘They are asking you for the Anfaal [8:1]’’.117

ً‫َّه ْم إي ْن تَتَّبي حعو َن إيَّال َر حج ًَل َم ْس ححورا‬ ٍ َ ‫ال الظَّاليمو َن‬

َ َ‫يل ع يّبَ يذهي ْاليَية َه َك َذا َو ق‬‫ي‬ َ َ‫َو َرَوْوا َع ْن أيَِب َج ْع َف ٍر ع أَنَّهح ق‬
‫آل حُمَ َّمد َحق ح‬ ‫ح‬ ‫ال نََزَل َج ْ ََبئ ح‬

And it is reported from Abu Ja’far-asws having said: ‘Jibraeel-as descended with this Verse like
this, and said: And the ones unjust to Progeny of Muhammad of their rights say, ‘You are
only following a man bewitched!’ [25:8]’’.118

ً‫ك ييف َعلي يٍي أَنْ َزلَهح بيعيلْ يم يه َو الْ َم ََلئي َكةح يَ ْش َه حدو َن َو َك َفى ياب َّّلِلي َش يهيدا‬ َّ ‫َو قَ َرأَ أَبحو َج ْع َف ٍر ع لَ يك ين‬
َ ‫اّلِلح يَ ْش َه حد يِبَا أَنْ َزَل إيلَْي‬

And Abu Ja’far-asws recited: But Allah Testifies with what He has Revealed to you regarding
Ali that He Revealed it by His Knowledge, and the Angels are testifying (also); and Suffice
with Allah as a Witness [4:166]’.

117
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 7 H 47 b
118
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 7 H 47 c

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َّ ‫َّه ْم ََلْ يَ حك ين‬ ٍ َ ‫اّلِل علَي يه و آلييه إي َّن الَّ يذين َك َفروا و ظَلَموا‬
‫ي‬ ٍ ‫يي ي‬ َ َ‫َو قَ َرأَ أَبحو َج ْع َف ٍر ع َه يذهي ْاليَةَ َو ق‬
‫اّلِلح‬ ‫آل حُمَ َّمد َحق ح‬ ‫َ ح َ ح‬ َ ْ َ َّ ‫ات‬ ‫صلَ َو ح‬
َ ‫يل ع َعلَى حُمَ َّمد‬
‫ال َه َك َذا نََزَل به َج ْ ََبئ ح‬
‫لييغْ يفر َُهم و َال لييه يدي هم طَ يريقاً إيَّال طَ يريق جهنَّم خالي يدين فييها و َكا َن ذَليك علَى َّي‬
ً‫اّلِل يَ يسريا‬ َ َ َ َ َ َ َ ََ َ ْ ‫َ َ حْ َ َ ْ َ ح‬

And Abu Ja’far-asws recited this Verse and said, ‘That is how Jibraeel-as descended with it unto
Muhammad-azwj, may the Salawaat of Allah-azwj be upon him-saww and his-saww Progeny-asws:
Those who committed Kufr and are being unjust to the Progeny of Muhammad of their
rights, it would not happen that Allah will Forgive for them nor would He Guide them to a
path [4:168] Except the Path of Hell, to abide therein forever, and that would be easy upon
Allah [4:169]’.

‫الس َم ياء‬
َّ ‫آل حُمَ َّم يد ير ْجزاً يم َن‬
َ ‫ين ظَلَ حموا‬ ‫َّ ي‬
َ ‫يل َُهحْم فَأَنْ َزلْنَا َعلَى الذ‬
‫َّ ي ي‬
َ ‫َّه ْم َغ ْ َري الذي ق‬
ٍ َ ‫ال الظَّاليمو َن‬
‫آل حُمَ َّمد َحق ح‬ ‫ح‬ َ َ‫يل يّبَ يذهي ْاليَية َه َك َذا َو ق‬‫ي‬ ٍ
‫ال أَبحو َج ْع َفر ع نََزَل َج ْ ََبئ ح‬ َ َ‫َو ق‬
.‫يِبَا َكانحوا يَ ْف حس حقو َن‬

And Abu Ja’far-asws said: ‘Jibraeel-as descended with this Verse like this and said: But those who
were unjust to the Progeny of Muhammad of their rights replaced it for a word other than
that which had been Said to them, so We Sent upon those who were unjust to the Progeny
of Muhammad of their rights, a plague from the sky, due to what they were corrupting
[2:59]’’.

‫الر ْج َع ية‬ ‫ك َو لَ يك َّن أَ ْكثََر الن ي‬

َّ ‫َّاٍ َال يَ ْعلَ حمو َن يَ ْع يِن َع َذاابً ييف‬ ‫ي‬ ٍ َ ‫ال أَبو جع َف ٍر ع نَزَل جَبئييل يّب يذهي ْالي ية ه َك َذا فَيإ َّن ليلظَّالي يمني‬
َ ‫َّه ْم َع َذاابً حدو َن ذَل‬
‫آل حُمَ َّمد َحق ح‬ َ َ َ َ ‫َ َ َْ ح‬ ْ َ ‫َو قَ َ ح‬

And Abu Ja’far-asws said: ‘Jibraeel-as descended with this Verse like this: And surely for those
who are unjust to the Progeny of Muhammad of their rights, there would be Punishment
besides that, but most of them do not know [52:47], meaning Punishment during the Return
(Raj’at).

ً‫َّاٍ بيَوَاليَية َعلي يٍي إيَّال حك حفورا‬

‫ال أَبحو َج ْع َف ٍر ع نََزَل َج ْ ََبئييل َعلَى حُمَ َّم ٍد ص فَأ َََب أَ ْكثَحر الن ي‬
‫ح‬ َ َ‫َو ق‬

And Abu Ja’far-asws said: ‘Jibraeel-as descended unto Muhammad-saww: but most of the people
refused (to accept) the Wilayah of Ali, except for the denying [17:89]’.

‫س‬ ‫ات َّي ي ي‬ ٍ ‫ي‬ ‫ال أَبو جع َف ٍر ع و منْ حش ورةٌ ه َك َذا و َّي ي‬ ‫ي‬ ‫و قَرأَ رجل علَى أيَِب جع َف ٍر ع حك ُّل نَ ْف ٍ ي‬
َ ْ‫اّلِل َعلَْيه َما إنَّهح لَي‬ ‫ص لَ َو ح‬
َ ‫يل َعلَى حُمَ َّمد‬ ‫اّلِل نََزَل ّبَا َج ْ ََبئ ح‬ َ َ َ َ َ ْ َ ‫س ذائ َقةح الْ َم ْوت فَ َق َ ح‬ َْ َ ٌ ‫َ َ َح‬
‫اّلِلي و أَليي يم ع َذابيهي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫ي ي ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫يمن أ ٍ ي‬
َ َ َّ ‫َحد م ْن َهذه ْاأل َّحمة إَّال َسيَْن حشحر فَأ ََّما الْ حم ْؤمنحو َن فَيَْن حشحرو َن إ ََل قحَّرة أ َْعيحنه ْم َو أ ََّما الْ حف َّج حار فَيَ ْح حشحرو َن إ ََل خ ْز يي‬
َ ْ

And a man recited unto Abu Ja’far-asws: Every soul shall taste the death and be Resurrected
[29:57]. Abu Ja’far-asws said: ‘By Allah-azwj! Jibraeel-as descended with it unto Muhammad-saww,
may the Salawaat of Allah-azwj be upon them-asws. There isn’t anyone from this community
except he will be Resurrected. The Momineen will be Resurrected to delight of their eyes, and
as for the immoral, they will be gathered to the Disgrace by Allah -azwj and pain of His-azwj
Punishment!’’

‫آل حُمَ َّم ٍد َح َّق حه ْم‬ ‫آن ما هو يشفاء و ر ُْحةٌ ليلْم ْؤيمنيني و َال ي يز ح ي ي‬
َ ‫يد الظَّالم‬
َ ‫ني‬ ‫ي‬ ‫ي‬ ‫ال نَزلَ ي ي‬
َ َ َ ‫ت َهذه ْاليَةح َه َك َذا َو نحنَييزحل م َن الْ حق ْر َ ح َ ٌ َ َ َ ح‬
ْ َ َ َ‫َو ق‬

And he-asws said: ‘This Verse was Revealed like this: And We Reveal from the Quran what is a
healing and a Mercy for the Momineen, and it does not increase the ones unjust to the
Progeny of Muhammad [17:82]’.

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‫َحا َط ّبيي ْم‬ ٍ َ ‫اْل ُّق يمن ربي حكم فَمن شاء فَ ْليؤيمن و من شاء فَ ْلي ْك حفر إي َّان أَعت ْد َان ليلظَّالي يمني‬ ‫ال و نَزَل جَبئي ي ي ي ي‬
َ ‫َّه ْم َانراً أ‬
‫آل حُمَ َّمد َحق ح‬ َ َْ ْ َ َ ْ َ َ ْ ْ ‫يل ّبَذه ْاليَة َه َك َذا َو قح يل َْ ْ َي ْ َ ْ َ ح‬ ‫َو قَ َ َ َ َ ْ َ ح‬
.‫حسَر يادقح َها‬

And he-asws said: ‘And Jibraeel-as descended with this Verse like this: And say: ‘The Truth is
from your Lord. So the one who so desires to, let him believe, and the one who so desires to,
let him disbelieve’. We have Prepared for the ones unjust to the Progeny of Muhammad of
their rights, a Fire which would surround them in enclosures [18:29]’’.119

ٍ ‫ضوا ما َعلَْي يهم يمن ا ْْل ييق أ َْم َعلَى قحلح‬ ‫ي‬
‫وب أَقْ َفا حُهَا‬ َ َ ْ َ ‫اْلَ َس ين ْاأل ََّول ع أَنَّهح قَ َرأَ أَ فَ ََل يَتَ َدبَّحرو َن الْ حق ْرآ َن فَيَ ْق ح‬ َ ‫َو حريو‬
ْ ‫ي َع ْن أيَِب‬

And it is reported from Abu Al-Hassan-asws the 1st, he-asws recited: So do they not ponder on
the Quran, so they can fulfil what is upon them of the truth or are there locks upon (their)
hearts [47:24]’.

ً‫ني َعليييا‬‫يي‬ ‫اّلِل هو موَاله و جَبئييل و ي‬ ‫ي‬

َ َ ‫اهَرا َعلَيْه فَيإ َّن ََّ ح َ َ ْ ح َ َ ْ َ ح‬
َ ‫صال حح الْ حم ْؤمن‬
‫ي‬
َ َ‫َو َس ْعتحهح يَ ْقَرأح َو إي ْن تَظ‬

And I heard him-asws reciting: and if you back each other against him, then surely Allah, He is
his Guardian, and (so are) Jibraeel and the corrector of the Momineen Ali [66:4]’.

‫يي ي ي‬ ‫و قَرأَ أَبو جع َف ٍر و أَبو عب يد َّي‬

‫ورحه َن‬
َ ‫حج‬ ‫َج ٍل حم َس ًّمى فَآتح ح‬
‫وه َّن أ ح‬ َ ‫استَ ْمتَ ْعتح ْم به مْن حه َّن إ ََل أ‬
ْ ‫اّلِل ع فَ َما‬ َْ ‫َ َ ح َ ْ َ ح‬

And Abu Ja’far-asws and Abu Abdullah-asws recited: So whatever (Women) you enjoy with up to
a specified term, give them their Obligatory recompense [4:24]’.

‫ت قحلحوبح حك َما‬ ‫و قَرأَ إي ْن تَتواب إي ََل َّي‬

ْ ‫اّلِل فَ َق ْد َزا َغ‬ َ‫َ َ ح‬

And he-asws recited: If you both repent to Allah, for your hearts have deviated [66:4]’’.

ٍ ‫ض ٍر و أحخر ايبيس‬
‫ات‬ ‫ي‬ ٍ ‫ٍ ي‬ ‫َو قَرأَ أَبحو َعْب يد َّي يي‬
َ َ َ َ َ ْ ‫اّلِل ع إ يّن أ ََرى َسْب َع بَ َقَرات سَان َو َسْب َع َسنَاب َل حخ‬ َ

And Abu Abdullah-asws recited: ‘I see seven fat cows, seven green ears of grain, and others
that are dry. [12:43]’.

-‫َو قَ َرأَ ََيْ حك ْل َن َما قَ َّربْتح ْم َُهح َّن‬

And he-asws recited: consuming whatever you had drawn for these [12:48]’.

‫آايت ربيك ال ي ْن َفع نَ ْفساً إيَيا حهنا ََل تَ حكن آمنت يمن قَبل أَو َكسبت ييف إي ي‬
ً‫َياهنا َخ ْريا‬ ‫و قَرأَ ي وم َيْيِت ب عض ي‬
ْ ََ ْ ‫ْ ْ ََ ْ ْ ْ ح‬ ‫َي َ َ ح‬ ‫َ َ َْ َ َ َ ْ ح‬

And he-asws recited: A day some of the Signs of your Lord do come, a soul will not benefit
from its Eman which had not believed from before, or earned goodness during its Eman.
[6:158].

119
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‫و قَرأَ ييف سورةي مرمي إييّن نَ َذر ي‬

َ ‫ت ل َّلر ُْحَ ين‬
ً‫ص ْمتا‬ ‫َ َ ح َ َ ْ ََ ي ْ ح‬

And he-asws recited in Surah Maryam-as: ‘I vowed to the Beneficent silence [19:26]’.

‫َّخ يف ي‬
‫يف‬ ْ ‫ت يابلت‬
‫ْذ ي ي‬
ْ َ‫يِ َو لَك ْن نََزل‬
‫اّلِلي لَ َق ْد َك َّذبوه أَش َّد التَّك ي‬
َ ‫حح‬ َّ ‫ني ع بَلَى َو‬‫يي‬ ‫ك فَ َق َ ي‬
َ ‫ال أَمريح الْ حم ْؤمن‬
‫ي‬ ‫و قَرأَ رجل علَى أ يَم يري الْمؤيمنيني صلَوات َّي‬
َ َ‫ فَيإ َّهنح ْم ال يح َك يذبحون‬-‫اّلِل َعلَْي يه‬ ‫حْ َ َ َ ح‬ َ ٌ ‫َ َ َح‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ‫َي َال ََيْتحو َن ِبَ ٍيق يحْبطلحو َن بيه َحق‬
‫َّك‬ َّ ‫ني يِايت‬
ْ ‫اّلِل َُْي َح حدو َن أ‬ َ ‫ك َو لك َّن الظَّالم‬ َ َ‫يَكْذبحون‬

And a man recited to Amir Al-Momineen-asws: They are not belying you, [6:33]. Amir Al-
Momineen-asws said: ‘Yes, by Allah-azwj, they did bely him-saww severest of the belying, but it was
Revealed with the lightness, ‘belying you’, but the unjust ones are rejecting the Signs of Allah
[6:33], i.e., they will not be coming with any truth to invalidate your-saww truth with’.

‫ود‬ ‫اّلِلي ع بي َقوٍم يمن أَصحابييه فَ َقرأَ قحتيل أَصحاب ا ْخل حد ي‬

َّ ‫صلَّى أَبحو َعْب يد‬
‫حخ حد ح‬
ْ ‫ال َما ْاأل‬
َ َ‫ود َو ق‬ ‫َ َ َْ ح ح‬ َْ ْ ْ َ ‫َو‬

And Abu Abdullah-asws prayed Salat with a group of his-asws companions. He-asws recited: Cursed
be the companions of the furrows [85:4], and he-asws said: ‘And what is ‘the pits’ (Al
Akhdoud)?’

ٍ ‫ال َال طَلْ ٍع منْض‬

‫ود‬ ٍ ‫و قَرأَ رجل علَي يه و طَلْ ٍح منْض‬
َ ‫ود فَ َق‬
‫َ ح‬ ‫َ ح‬ َ َْ ٌ ‫َ َ َح‬

And a man recited: And bananas, above each other [56:29]?’ He-asws said: ‘No. “And emerging
(Tal’a) above each other.”

‫ي‬ ‫يي‬ ‫ي‬

ْ ‫اإلنْ َسا َن لَفي حخ ْس ٍر َو إينَّهح فيه إي ََل آخ ير الد‬
‫َّه ير‬ ‫ص ير إي َّن ْي‬
ْ ‫َو قَ َرأَ َو الْ َع‬

And he-asws said: ‘(I Swear) by the time [103:1] Surely the human being is in loss [103:2], and
in it is: ‘Up to end of the times’.

‫ي‬
ْ ‫َو قَ َرأَ إي َذا َجاءَ فَ ْت حح ا َّّلِل َو الن‬
‫َّصحر‬

And he-asws recited: When victory of Allah comes and the Help [110:1]’.

‫ضلي ٍيل‬ ‫و قَرأَ أَ ََل َيْتيك َكيف فَعل ربُّك يِبَصح ي ي‬

‫اب الْف ييل َو قَ َرأَ إيييّن َج َع ْل ح‬
ْ َ‫ت َكْي َد حه ْم ييف ت‬ َ ْ َ َ ََ َ ْ َ َْ َ َ

And he-asws recited: Did there not come to you (news of) how your Lord Dealt with the owners
of the elephant? [105:1]. And he-asws recited: And how I Made their plan to be in error?
[105:2]’.

‫س فيي َها َو ٌاو َو إيََّّنَا حه َو الْ َف ْجحر‬ َ ‫اّلِلي َعَّز َو َج َل َو الْ َف ْج ير فَ َق‬
َ ‫ال لَْي‬ َّ ‫اّلِلي ع َع ْن قَ ْويل‬
َّ ‫َو َسأ ََل َر حج ٌل أ ََاب َعْب يد‬

And a man asked Abu Abdullah-asws about Words of Allah-azwj Mighty and Majestic: (I Swear)
by the dawn [89:1]. He-asws said: ‘There isn’t the letter ‘Waw’ in it, and rather it is ‘The dawn’’.

‫اّلِلح َج َّل َو‬

َّ ‫ال‬َ َ‫اّلِلي ص قَاتَ َل حمنَافيقاً إيََّّنَا َكا َن يَتَأَلَّحف حه ْم َو إيََّّنَا ق‬
َّ ‫ول‬َ ‫ال َه ْل َرأَيْتح ْم َو َيس ْعتح ْم أ ََّن َر حس‬
َ ‫ني فَ َق‬ ‫يي‬
َ ‫َّار َو الْ حمنافق‬
‫يي‬ ‫و قَرأَ رجل علَى أيَِب عب يد َّي‬
َ ‫اّلِل ع جاهد الْ حكف‬ َْ َ ٌ ‫َ َ َح‬
‫ي‬ ‫ي‬ ‫يي‬
َ ‫َّار يابلْ حمنَافق‬
.‫ني‬ َ ‫َعَّز َجاهد الْ حكف‬

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And a man recited to Abu Abdullah-asws: Fight the Kafirs and the hypocrites [9:73]. He-asws
said: ‘Have you seen and heard that Rasool-Allah-saww fought the hypocrites? But rather, he-
saww had a rapport with them, and rather Allah-azwj Majestic and Mighty Said: “Fight the Kafirs

with the hypocrites”’.120

‫ين َو ْاألَنْصا ير‬ ‫ي‬ ‫الرضا ع أَنَّه قَ َ ي‬

َ ‫َّب َو الْ حمهاج ير‬
‫ي‬
‫اّلِلح َعلَى الن يي‬
َّ ‫َتب‬ َ ‫ال لَر حج ٍل َكْي‬
َ ‫ف تَ ْقَرأح لَ َق ْد‬ ‫ح‬ َ ‫ي َع ْن أيَِب ا ْْلَ َس ين يي‬
َ ‫َو حريو‬

And it is reported from Abu Al-Hassan Al-Reza-asws having said to a man: ‘How do you recite:
Allah has Turned (Mercifully) to the Prophet and the Emigrants and the Helpers, [9:117]?’

‫ال َه َك َذا نَ ْقَرحؤَها‬

َ ‫ال فَ َق‬
َ َ‫ق‬

He (the narrator) said, ‘He (the man) said, ‘That is how we are reciting it’.

.‫صا ير‬ ‫ي‬ ‫ب َّ ي ي‬ َ َ‫اّلِلح إيََّّنَا ق‬

َ ‫َّب َعلَى الْ حم َهاج ير‬
َ ْ‫ين َو ْاألَن‬ ‫اّلِلح ابلن يي‬ َ ‫ال لَ َق ْد ََت‬ َّ ‫ال‬َ َ‫س َه َك َذا ق‬
َ ْ‫ال لَي‬
َ َ‫ق‬

He-asws said: ‘It isn’t like this! Allah-azwj rather Said: “Allah has Turned (Mercifully) due to the
Prophet to the Emigrants and the Helpers, [9:117]’’.121

120
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 7 H 47 e
121
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 7 H 47 f

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‫ابب َتليف القرآن و أنه على غري ما أنزل هللا عز و جل‬

CHAPTER ON COMPILATION OF THE QURAN, AND IT IS OTHER THAN WHAT

ALLAH-azwj MIGHTY AND MAJESTIC REVEALED

‫فمن الداللة عليه يف ابب الناسخ و املنسوَ منه الية يف عدة النساء يف املتوىف عنها زوجها و قد ذكران ذلك يف ابب الناسخ و املنسوَ و احتجنا إَل‬
‫إ عادة ذكره يف هذا الباب ليستدل على أن التأليف على خَلِ ما أنزل هللا جل و عز‬

So, from the evidence regarding it in the chapter of Abrogating and Abrogated Verses is the
Verse in Surah Al Nisaa concerning those widowed among them, whose husbands have passed
away. We have mentioned this in the chapter of Abrogating and Abrogated, and we have
referred to it for emphasis in this chapter to indicate that the legislation differed from what
Allah-azwj Majestic and Exalted, Revealed.

‫ألن العدة يف اَجاهلية كانت سنة فأ نزل هللا يف ذلك قرآان يف العلة الِت ذكرانها يف ابب الناسخ و املنسوَ و أقرهم عليها ُ نسخ بعد ذلك فأنزل آية‬
‫أربعة أشهر و عشرا و اليتان ُجيعا يف سورة البقرة يف التأليف الذي يف أيدي الناٍ فيما يقرءونه أوال الناسخة‬

This is because during the pre-Islamic era, the waiting period (iddah) was a tradition, so Allah-
azwj Revealed a Quranic Verse regarding it in the context we mentioned in the chapter of

Abrogating and Abrogated, and He-azwj Affirmed it for them. Then, later on, He-azwj Abrogated
it by Revealing a Verse specifying a waiting period of four months and ten days. Both of these
Verses are in Surah Al-Baqarah, concerning the legislation that is in the hands of the people in
what they recite first, the Abrogating.

‫ص َن يِبَنْ حف يس يه َّن أ َْربَ َعةَ أَ ْش حه ٍر َو َع ْشراً ُ بعد هذا بنحو من عشر آايت َتيء‬ ‫ي‬ ‫َّ ي‬
ْ َّ‫ين يحتَ َوفَّ ْو َن منْ حك ْم َو يَ َذ حرو َن أ َْزواجاً يَََْتب‬
َ ‫و هي الية الِت ذكرها هللا قوله َو الذ‬
‫ين يحتَ َوفَّ ْو َن يمْن حك ْم َو يَ َذ حرو َن أ َْزواجاً َو يصيَّةً يأل َْزو ياج يه ْم َمتاعاً إي ََل ا ْْلَْويل َغ ْ َري إي ْخر ٍاج‬ ‫َّ ي‬
َ ‫الية املنسوخة قوله َو الذ‬

And it is this Verse: And those of you who are dying and leaving wives (as widows), they
shall wait with themselves for four months and ten (days); [2:234]. Then, about ten Verses
after that comes the Abrogated, His-azwj Words: And those of you who are dying and leaving
wives (as widows), should bequeath to their wives a provision to the year without expulsion.
[2:240].

‫فعلمنا أن هذا التأليف على خَلِ ما أنزل هللا جل و عز و إَّنا كان ُيِ أن يكون املتقدم يف القراءة أوال الية املنسوخة الِت ذكر فيها أن العدة متاعا‬
.َ‫إَل اْلول غري إخراج ُ يقرأ بعد هذه الية الناسخة الِت ذكر فيها أنه قد جعل العدة أربعة أشهر و عشرا فقدموا يف التأليف الناسخ على املنسو‬

So, we understand that in this compilation is contrary to what Allah-azwj Majestic and Mighty
Revealed. It was necessary for the one reciting to start with the Abrogated Verse first, in which
it was mentioned that the waiting period is until the completion of a year without expulsion.
Then, after this verse, the Abrogating Verse is recited, in which it is mentioned that the waiting
period has been set as four months and ten days. They prioritised reciting the Abrogating over
the Abrogated in this compilation.

‫و مثله يف سورة املمتحنة يف الية الِت أنزُها هللا يف غزوة اْلديبية و كان بني فتح مكة و اْلديبية ثَلث سنني و ذلك أن اْلديبية كانت يف سنة ست من‬
‫اُهجرة و فتح مكة يف سنة ِثان من اُهجرة فالذي نزل يف سنة ست قد جعل يف آخر السورة و الِت نزلت يف سنة ِثاّن يف أول السورة‬

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And similarly in Surah Al Mumtahanah, in the Verse that Allah-azwj Revealed during the Battle
of Hudaybiyyah, which took place between the conquest of Mecca and the Battle of
Hudaybiyyah, spanning three years. This is because the Battle of Hudaybiyyah occurred in the
sixth year of the Hijra, and the conquest of Mecca took place in the eighth year of the Hijra.
So, what was Revealed in the sixth year was placed at the end of the Surah, while what was
Revealed in the eighth year was placed at the beginning of the Surah.

‫وذلك أن رسول هللا صلى هللا عليه و آله ملا كان يف غزوة اْلديبية شرط لقريش يف الصلح الذي وقع بينه و بينهم أن يرد إليهم كل من جاء من الرجال‬
‫على أن يكون اإلسَلم ظاهرا ِبكة ال يؤذى أحد من املسلمني و َل يقع يف النساء شرط‬

And that is because Rasool-Allah-saww, may the Salawaat of Allah-azwj be upon him-saww and his-
saww Progeny-asws, when he-saww was in the military expedition of Al-Hudaybiyyah, set conditions

to Quraysh regarding the reconciliation which occurred between him-saww and them that he-
saww will return to them every one from the men who comes based upon becoming a Muslim

apparently at Makkah, and no one from the Muslims would be hurt, and he -saww did not
stipulate any condition regarding the women.

.‫و كان رسول هللا ص على هذا يرد إليهم كل من جاء من الرجال إَل أن جاءه رجل يكًن أاب بصري‬

And Rasool-Allah-saww, based upon this, was returning to them every one from the men who
came up to the time a man teknonymed as Abu Baseer came.

‫فبعثت قريش رجلني إَل رسول هللا ص و كتبوا إليه يسألونه ِبرحامهم أن يرد إليهم أاب بصري فقال له رسول هللا ص ارجع إَل القوم‬

Quraysh dispatched two men to Rasool-Allah-saww and they wrote to him-saww asking him-saww
by their kinships to return Abu Baseer to them. Rasool-Allah-saww said to him: ‘Return to the
people!’

‫فقال اي رسول هللا تردّن إَل املشركني يعينوّن و يعذبوّن و قد آمنت ابهلل و صدقت برسول هللا‬

He said, ‘O Rasool-Allah-saww! You-saww are returning me to the Polytheists? They will harm me
and torment me, and I have believed in Allah-azwj and have ratified the Messenger-saww of Allah-
azwj!’

‫فقال اي أاب بصري إان قد شرطنا ُهم شرطا و َنن وافون ُهم بشرطهم و هللا سيجعل لك ُمرجا‬

He-saww said: ‘O Abu Baseer! We-saww had placed conditions to them and we-saww are being loyal
with their conditions, and Allah-azwj will be Making an outlet for you!’

‫ فخرج معهما فلما بلغوا ذا اْلليفة أخرج أاب بصري جرااب كان معه فيه كسر و َرات فقال ُهما ادنوا فأصيبا من هذا الطعام فامتنعا‬.‫فدفعه إَل الرجلني‬
‫فقال أما لو دعوَاّن إَل طعامكما ألجبتكما‬

He-azwj handed him over to the two men. He went out with them gloomy. When they reached
Zul Huleyfa, Abu Baseer brought out a bag having bread and dates in it. He said to them,
‘Approach and attain from this food!’ They hesitated. He said, ‘But had you invited me to your
meal I would have answered you!’

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‫فدنيا فأكَل و مع أحدُها سيف قد علقه يف اَجدار فقال له أبو بصري أ صارم سيفك هذا قال نعم قال انولنيه فدفع إليه قائمة السيف فسله فعَله به‬
.‫فقتله و فر الخر و رجع إَل املدينة فدخل إَل رسول هللا ص فقال اي ُممد إن صاحبكم قتل صاحب و ما كدت أن أفلت منه إال بشغله بسلبه‬

They approached and ate, and with one of them was a sword he had hung upon the wall. Abu
Baseer said to him, ‘Is this sword of yours strong?’ He said, ‘Yes’. He said, ‘Give me’. He handed
it to him handle of the sword. He unsheathed it, overpowered him with it and killed him, and
the other one fled and returned to Al-Medina. He entered to see Rasool-Allah-saww. He said, ‘O
Muhammad-saww! Your-saww companions has killed my companion, and I barely escaped from
him only due to his being pre-occupied with his stripping him’.

‫فواىف أبو بصري و معه راحلته و سَلحه فقال رسول هللا ص اي أاب بصري اخرج من املدينة فإن قريشا تنسِ ذلك إل‬

Abu Baseer came and with his was his riding animal and his weapon. Rasool-Allah-saww said:
‘O Abu Baseer! Get out from Al-Medina for Quraysh are attributing that to me-saww!’

‫فخرج إَل الساحل و ُجع ُجعا من األعراب فكان يقطع على عري قريش و يقتل من قدر عليه حَّت اجتمع إليه سبعون رجَل و كتبت قريش إَل رسول‬
‫هللا ص و سألوه أن َيذن ألِب بصري و أصحابه يف دخول املدينة و قد أحلوه من ذلك فوافاه الكتاب و أبو بصري قد مرض و هو يف آخر رمق فمات و‬
.‫قَبه هناك و دخل أصحابه املدينة‬

He went out to the coast and gathered a group from the Bedouins. He used to cut upon
caravans of Quraysh (as bandits) and kill the ones he was able upon to the extent that seventy
men gathered to him, and Quraysh wrote to Rasool-Allah-saww and asked him-saww to permit
for Abu Baseer and his companions in entering Al-Medina, and they freed him from that and
the letter was given to him, and Abu Baseer had become sick and he was in his last breath. He
died and his grave is over there, and his companions entered Al-Medina.

‫و كانت هذه سبيل من جاءه و كانت امرأة يقال ُها كلثم بنت عقبة ِبكة و هي بنت عقبة بن أِب معي ُّ مؤمنة تكتم إَياهنا و كان أخواها كافرين أهلها‬
‫يعذبوهنا و َيمروهنا ابلرجوع عن اإلسَلم فهربت إَل املدينة و ُحلها رجل من خزاعة حَّت واىف ّبا إَل املدينة‬

And this became the way of the ones who came to him-saww, and there was a woman called
Kulsoom Bint Uqbah at Makkah, and she is daughter of Uqbah Bin Abu Mueet, and believing
woman. She concealed her faith and her two brothers were Kafirs. Her family members were
tormenting her and ordering her with the retracting from Al-Islam. She fled to Al-Medina, and
a man from (clan of) Khuza’a carried (transported) her until he arrived with her to Al-Medina.

‫فدخلت على أم سلمة زوج النب ص فقالت اي أم سلمة إن رسول هللا ص قد شرط لقريش أن يرد إليهم الرجال و َل يشرط ُهم يف النساء شيئا و النساء‬
.‫إَل ضعف و إن ردّن رسول هللا ص إليهم فتنوّن و عذبوّن و أخاِ على نفسي فاسأل رسول هللا ص أن ال يردّن إليهم‬

She entered to see Umm Salama-ra, wife-ra of the Prophet-saww. She said, ‘O Umm Salama-ra!
Rasool-Allah-saww has stipulated to Quraysh that he-saww will return the men to them, and he-
saww has not stipulated anything to them regarding the women, and the women are (more) to

the weakness, and if Rasool-Allah-saww were to return me to them, they will harm me and
torment me, and I am fearing upon myself. So, ask Rasool-Allah-saww not to return me to them!’

‫فدخل رسول هللا ص على أم سلمة و هي عندها فأخَبته أم سلمة خَبها فقالت اي رسول هللا هذه كلثم بنت عقبة و قد فرت بدينها‬

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Rasool-Allah-saww entered to see Umm Salama-ra while she was in her-ra presence. Umm
Salama-ra informed him-saww of her news. She-ra said, ‘O Rasool-Allah-saww! This is Kulsoom Bint
Uqba, and she has fled with her religion’.

‫ي‬ ٍ ‫ي‬ ‫ي‬ ‫َّ ي‬

‫وه َن إَل قوله جل و عز َو‬ ‫ين َآمنحوا إيذا جاءَ حك حم الْ حم ْؤم ح‬
‫نات حمهاجرات فَ ْامتَحنح ح‬ َ ‫فلم ُيبها رسول هللا صلى هللا عليه و آله بشيء و نزل عليه الوحي اي أَيُّ َها الذ‬
‫اّلِلَ الَّ يذي أَنْتح ْم بييه حم ْؤيمنحو َن‬
َّ ‫اتَّ حقوا‬

Rasool-Allah-saww, may the Salawaat of Allah-azwj be upon him-saww and his-saww Progeny-asws,
did not answer her-ra with anything, and the Revelation descended unto him-saww: O you those
who believe! When the Mominaat come emigrating to you, then test them [60:10] – up to
Words of Mighty and Majestic: you are believing in [60:11].

‫فحكم هللا يف هذا أن النس اء ال يرددن إَل الكفار و إذا امتحنوا ِبحنة اإلس َلم أن ِحلف املرأة ابهلل الذي ال إله إال هو ما ُحلها على اللحاق ابملس لمني‬
‫بغضا لزوجها الكافر أو حبا ألحد من املسلمني و إَّنا ُحلها على ذلك اإلسَلم‬

Allah-azwj Decided in this that the women will not be returned to the Kafirs, and when they have
been tested with the test of Al-Islam, the woman should be made to swear an oath with Allah-
azwj Who, there is no god except He-azwj, ‘What carried her upon joining the Muslims, hatred

towards her husband or love for any one of the Muslims, or rather what carried her upon that
is Al-Islam.

‫فإذا حلفت و عرِ ذلك منها َل ترد إَل الكفار و َل ِحل للكافر و ليس للمؤمن أن يتزوجها و ال ِحل له حَّت يرد على زوجها الكافر صداقها فإذا رد‬
.‫وه ْم ما أَنْ َف حقوا يعِن آتوا الكفار ما أنفقوا عليهن‬
‫ و هو قوله جل و عز َو آتح ح‬.‫عليه صداقها حلت له و حل له مناكحتها‬

When she has sworn an oath and that is recognised from her, she will not be returned to the
Kafirs and she will not be permissible for the Kafir, and it isn’t for the Momin to marry her nor
is it permissible for him until he return her dowry to her Kafir husband. When he has returned
her dower to him, she is legalised for him and marrying her is permissible for him; and it is
Word of the Mighty and Majestic: And give them what they spent, [60:10], meaning give the
Kafirs what they had spent upon them.

‫ص يم الْ َكوافي ير ُ قال َو ْسئَلحوا ما أَنْ َف ْقتح ْم على نسائكم الذي يلحقن ابلكفار‬ ‫ي‬ ‫ي‬
َ ‫ورحه َّن َو ال َحْس حكوا بيع‬
َ ‫حج‬ ‫وه َّن إيذا آتَ ْيتح حم ح‬
‫وه َّن أ ح‬
‫ي‬
‫ناح َعلَْي حك ْم أَ ْن تَنْك حح ح‬
َ ‫ُ قال َو ال حج‬
‫اّلِلي َُْي حك حم بَْينَ حك ْم‬
َّ ‫ْم‬ ‫ي‬
‫ذل حك ْم ححك ح‬

Then He-azwj Said: and there is no blame upon you if you were to marry them, when you have
given them their dowries, and do not hold on to the ties of marriage of the Kafir women,
[60:10]. Then He-azwj Said: and let them ask for what they spent. That is the Decision of Allah,
Deciding between you, [60:10].

‫ُ قال َو إي ْن فاتَ حك ْم َش ْيءٌ يم ْن أ َْزو ياج حك ْم إي ََل الْ حكفَّا ير فاطلبوا من الكفار ما أنفقتم عليهم فإن امتنع به عليكم فَعاقَ ْبتح ْم أي أصبتم غنيمة فليؤخذ من أول‬
.‫الغنيمة قبل القسمة ما يرد على املؤمن الذي ذهبت امرأته إَل الكفار فرضي بذلك املؤمنون و رضي به الكافرون‬

Then He-azwj Said: And if from your wives, anything is lost from you to the Kafirs, [60:11],
then seek from the Kafirs what you had spent upon them. If there is prevention of it upon you,
then punish, i.e. you attain the war booty, so let him take from the first war booty before the

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distribution, what can be returned to the Momin that which his wife had gone away with to
the Kafirs. The believers were satisfied with that and the Kafirs were satisfied with it.

‫فهذه هي القصة يف هذه السورة فنزلت هذه الية يف هذا املعًن يف سنة ست من اُهجرة‬

So, this is the story in this Chapter. This Verse was Revealed in this meaning, in the year six
from the Hijrah.

‫وأما يف أول الس ورة فهي قص ة حاطِ بن أِب بلتعة أراد رس ول هللا ص أن يص ري إَل مكة فقال اللهم أخف العيون و األخبار على قريش حَّت نبغتها يف‬
‫دارها و كان عيال حاطِ ِبكة فبلغ قريشا ذلك فخافوا خوفا شديدا فقالوا لعيال حاطِ اكتبوا إَل حاطِ ليعلمنا خَب ُممد ص فإن أرادان لنحذره‬

And as for regarding the first Chapter, it is story of Hatib Bin Abu Balta’a. Rasool-Allah-saww
wanted to travel to Makkah. He-saww said: ‘O Allah-azwj! I-saww fear the spies and the news upon
Quraysh until we seek it in its house’. And the dependants of Hatib were in Makkah. That
reached Quraysh, so they feared a severe fear. They said to the dependants of Hatib, ‘Write
to Hatib to let us know the news of Muhammad-saww so we can be careful of him-saww!’

‫فكتِ حاطِ إليهم أن رسول هللا ص يريدكم و دفع الكتاب إَل امرأة فوضعته يف قروهنا‬

Hatib wrote to them, ‘Rasool-Allah-saww is intending (to attack) you all!’ And he handed the
letter to a woman. She placed it in her hair locks.

‫فنزل الوحي على رس ول هللا ص و أعلم ه هللا ذلك فبعث رس ول هللا ص أمري املؤمنني و الزبري بن العوام فلحقاها بعس فان ففتش اها فلم ُيدا معها ش يئا‬
‫فقال الزبري ما َند معها شيئا‬

The Revelation descended unto Rasool-Allah-saww, and Allah-azwj Let him-saww know of that.
Rasool-Allah-saww dispatched Amir Al-Momineen-asws and Al Zubeyr Bin Al Awam. They caught
up with her as Usfan. They searched her but could not find anything with her. Al Zubeyr said,
‘We have not found anything with her’.

‫فقال أمري املؤمنني صلوات هللا عليه و هللا ما كذبِن رسول هللا ص و ال كذب جَبئيل رسول هللا ص لتظهرن الكتاب فرده إَل رسول هللا ص فقال رسول‬
‫هللا ْلاطِ ما هذا‬

Amir Al-Momineen-asws, may the Salawaat of Allah-azwj be upon him-asws, said: ‘Neither did
Rasool-Allah-saww lie to me-asws, nor did Jibraeel-as lie to Rasool-Allah-saww! She revealed the
letter. He-asws returned it to Rasool-Allah-saww. Rasool-Allah-saww said to Hatib: ‘What is this?’

.‫فقال اي رسول هللا و هللا ما غريت و ال بدلت و ال انفقت و لكن عيال كتبوا إل فأحببت أن أداري قريشا ليحسنوا معاش عيال و يرفقوا ّبم‬

He said, ‘O Rasool-Allah-saww! By Allah-azwj, neither have I changed, nor altered, nor have I
become a hypocrite, but my dependants wrote to me so I answered. Quraysh will give a good
life to my dependants and be kind with them’.

‫و حاطِ رجل من خلم و هو حليف ألسد بن عبد العزى فقام عمر بن اخلطاب فقال اي رسول هللا اومرّن بضرب عنقه‬

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And Hatib was a man from Lakham, and he was an ally of Al-Asad Bin Abdul Uzza. Umar Bin
Al-Khattab stood up. He said, ‘O Rasool-Allah-saww, Order me to strike off his neck!’

‫فقال رسول هللا ص اسكت‬

Rasool-Allah-saww said: ‘Be quiet!’

‫ي‬ ‫َّخ حذوا ع حد يوي و ع حد َّوحكم أَوليياء تح ْل حقو َن إيلَي يهم يابلْموَّدةي إَل قوله و َّ ي‬
‫فأنزل هللا جل و عز اي أَيُّها الَّ يذين آمنحوا ال تَت ي‬
ٌ‫اّلِلح ِبا تَ ْع َملحو َن بَصري‬ َ ََ ْ ْ َ ْ ْ َ َ ‫َ ي‬ َ َ َ

Allah-azwj Majestic and Mighty Revealed: O you those who believe! Do not take My enemy
and your enemy as friends. Would you meet them with the cordiality [60:1] – up to His-azwj
Words: and Allah Sees what you are doing [60:3].

.‫ك حه حم الظَّالي حمو َن‬ ‫ي‬ ‫ي‬

َ ‫ين ََلْ يحقاتيلحوحك ْم ييف ال يدي ين َو ََلْ َيحْ ير حجوحك ْم يم ْن داي يرحك ْم إَل قوله َو َم ْن يَتَ َوَُّهحْم فَأحولئي‬
‫َّ ي‬
َ ‫اّلِلح َع ين الذ‬
َّ ‫ُ أطلق ُهم فقال ال يَنْها حك حم‬

Then was absolutely for them, He-azwj Said: Allah does not Forbid you about those who did
not fight against you regarding the Religion and did not throw you out from your houses,
[60:8] – up to His-azwj Words: And one who befriends them, so those, they are the unjust ones
[60:9].

‫فإَل هذا املكان من هذه السورة نزل يف سنة ِثاّن من اُهجرة حيث فتح رسول هللا ص مكة و الذي ذكران يف قصة املرأة املهاجرة نزل يف سنة ست من‬
.‫اُهجرة فهذا دليل على أن التأليف ليس على ما أنزل هللا‬

So up to this place from this, the Chapter was Revealed in the year eight of the Hijrah when
Rasool-Allah-saww conquered Makkah, and that which we have mentioned in the story of the
Emigrant woman, it was Revealed in the year six from the Hijrah. This evidence’s upon that
the compilation isn’t based upon what Allah-azwj Revealed.

‫و مثله يف س ورة النس اء يف قوله جل و عز فَيإ ْن يخ ْفتم أََّال تَع يدلحوا فَو ي‬
‫اح َدةً و ليس هذا من الكَلم الذي قبله يف ش ي ء و إَّنا كانت العرب إذا ربت يتيمة‬ ْ ْ‫ح‬
‫َيتنعون من أن يتزوجوا ّبا فيحرموهنا على أنفسهم لْتبيتهم ُها‬

And similar to it is in Surah Al Nisaa in Words of the Majestic and Mighty: but if you fear that
you will not do justice (between them), then (marry) one [4:3], and this isn’t regarding
anything from the speech before it, and rather it was so that whenever the Arabs nourished
an orphan girl, they refrained from marrying her, forbidding it upon themselves due to their
having nourished her.

‫اّلِل ي ْفتيي حكم فيي يه َّن و ما ي ْتلى َعلَْي حكم ييف الْ يك ي‬
‫تاب ييف‬ ‫ي ي‬
ْ ‫َ ح‬ ْ ‫ك ييف النيس اء قح يل َّح ح‬ َ َ‫فس ألوا رس ول هللا ص عن ذلك بعد اُهجرة فأنزل هللا عليه يف هذه الس ورة َو يَ ْس تَ ْفتحون‬
‫ضع يفني يمن الْ يولْ ي‬
‫دان‬ ‫ي‬ ‫ي‬ َ ‫الَليِت ال تح ْؤتح‬ ‫يتامى الني ي‬
َّ ‫ساء‬
َ َ َ ْ َ‫وه َّن َو الْ حم ْست‬ ‫ِ َُهح َّن َو تَ ْر َغبحو َن أَ ْن تَ ْنك حح ح‬
َ ‫وهنح َّن ما حكت‬ ‫َ َ ي‬

They asked Rasool-Allah-saww about that after the emigration, so Allah-azwj Revealed unto him-
saww in this Chapter: And they ask you for a verdict regarding the women. Say: ‘Allah would

Issue His Verdict to regarding them, and what is recited to you in the Book regarding the
orphaned women, those you are not giving what is Prescribed for them and you are desiring
to marry them, and the weak ones from the children, [4:127].

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‫ي‬
‫ابع فهذه الية هي مع تلك الِت يف أول السورة فغلطوا يف التأليف فأخروها و جعلوها يف غري‬ َ ‫طاب لَ حك ْم يم َن النييساء َمثًْن َو ثح‬
َ ‫َلث َو حر‬
‫ي‬
َ ‫فَانْك ححوا ما‬
.‫موضعها‬

Then marry such women as seem good to you, two and three and four; [4:3], this Verse, it is
with that which is in the first Chapter. They erred in the compilation so they kept it back and
made it in other that its (proper) place.

‫ون َّي‬
ً‫اّلِل أ َْواثان‬ ‫اّلِل و اتَّ حقوه ذلي حكم خري لَ حكم إي ْن حكْنتحم تَعلَمو َن إيََّّنا تَعب حدو َن يمن د ي‬ ‫و مثله يف سورة العنكبوت يف قوله عز و جل و إيبر ياهيم إي ْذ َ ي ي ي‬
‫ْ ح‬ ‫ْح‬ ‫ْ ْح‬ ْ ٌْ َ ْ ‫قال ل َق ْومه ْاعبح حدوا ََّ َ ح‬ َ ْ َ
‫ي‬ ‫ي‬ ‫ي‬َّ ‫اّلِلي ال َيَْلي حكو َن لَ حك ْم رْزقاً فَابْتَغحوا عنْ َد‬
‫اّلِل يي‬
‫الرْز َق َو ْاعبح حدوهح َو ا ْش حكحروا لَهح إلَْيه تح ْر َج حعو َن‬ ‫ي‬ ‫ي‬ َّ ‫ون‬‫و ََتْلح حقو َن إيفْكاً إي َّن الَّ يذين تَعب حدو َن يمن د ي‬
‫ْ ح‬ ‫َ ْح‬ َ

And similar to it is in Surah Al Anakabout in Words of Mighty and Majestic: And Ibrahim, when
he said to his people: ‘Worship Allah and fear Him, that would be better for you, if you knew
[29:16] But rather, you are worshipping idols from besides Allah and creating a falsehood.
Surely, the ones you are worshipping from besides Allah are not controlling any sustenance
for you, therefore seek the sustenance with Allah and worship Him, and be thankful to Him.
You will be returning to Him [29:17].

‫الرس ي‬
‫ول إيَّال الْبََل ح‬ ‫ي ي‬ ‫ي‬
‫غ الْ حمبي ح‬
‫ني‬ َ ‫فأما التأليف الذي يف املصحف بعد هذا َو إي ْن تح َك يذبحوا فَ َق ْد َك َّذ‬
‫ب أ َحم ٌم م ْن قَ ْبل حك ْم َو ما َعلَى َّ ح‬

As for the compilation which is in the Quran after this: And if you are belying (me), so
communities before you had also belied. And it is not incumbent upon the Rasool except for
the clear delivery (of the Message) [29:18]

‫ك علَى َّي ي‬ ‫ي‬ ‫اخلَلْ َق حَُّ يحعي ح‬ ‫ف يحْب يد ح‬

ٌ‫اّلِل يَسري‬ َ َ ‫يدهح إي َّن ذل‬ ْ ‫اّلِلح‬
َّ ‫ئ‬ َ ‫أَ َو ََلْ يََرْوا َكْي‬

Or do they not see how Allah Initiates the creation, then Repeats it? Surely, that is easy upon
Allah [29:19]

‫اّلِلَ َعلى حك ييل َش ْي ٍء قَ يد ٌير‬

َّ ‫اّلِلح يحنْ يش حئ النَّ ْشأَةَ ْال يخَرةَ إي َّن‬
َّ َُّ‫اخلَلْ َق ح‬
ْ َ‫ف بَ َدأ‬ ‫قح ْل يس حريوا ييف ْاأل َْر ي‬
َ ‫ض فَانْظححروا َكْي‬

Say: ‘Travel in the land and look how the creation begins. Then Allah would Produce another
growth. Surely, Allah is Able upon all things [29:20]

‫ب َم ْن يَشاءح َو يَْر َح حم َم ْن يَشاءح َو إيلَْي يه تح ْقلَبحو َن‬ ‫ي‬

‫يح َع يذ ح‬

He Punishes one He so Desires to and Mercies one He so Desires to, and you will be Returned
to Him [29:21]

‫اّلِلي يمن ويٍل و ال نَ ي‬

‫ص ٍري‬ ‫ي ي‬ ‫ض و ال ييف َّ ي‬ ‫ي ي‬
َ ‫السماء َو ما لَ حك ْم م ْن حدون َّ ْ َ ي‬ َ ‫ين ييف ْاأل َْر ي‬
َ ‫َو ما أَنْتح ْم ِبحْعج يز‬

And you will neither be escaping in the earth nor in the sky, and there is neither a protector
for you besides Allah nor a helper [29:22]

‫ذاب أَلي ٌيم‬ َ ‫إَل قوله جل و عز أحولئي‬

ٌ ‫ك َُهحْم َع‬

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Up to Words of Majestic and Mighty: (And as for those who do not believe in the Signs of
Allah and meeting Him, they are despaired from My Mercy, and those,) for them is a painful
Punishment’ [29:23]

‫ت ليَق ْوٍم يح ْؤيمنحو َن‬

ٍ ‫ك َلاي‬ ‫ي‬
َ ‫اّلِلح يم َن النَّا ير إي َّن ييف ذل‬
َّ ‫وه فَأ ََْناهح‬ ‫يي‬
‫اب قَ ْومه إيَّال أَ ْن قالحوا اقْ تحلحوهح أ َْو َحييرقح ح‬
َ ‫فَما كا َن َجو‬

But there was no answer from his people except that they said, ‘Kill him or burn him!’ So
Allah Delivered him from the fire. Surely, in that there are Signs for a believing people
[29:24].

‫فهذه الية مع قصة إبراهيم صلى هللا عليه متصلة ّبا فقد أخرت و هذا دليل على أن التأليف على غري ما أنزل هللا جل و عز يف كل وقت لْلمور الِت‬
‫كانت ِحد ث فينزل هللا فيها القرآن و قد قدموا و أخروا لقلة معرفتهم ابلتأليف و قلة علمهم ابلتنزيل على ما أنزله هللا‬

These Verses are a story of Ibrahim-as, may the Salawaat of Allah-azwj be upon him-as, corrected
with it. It has been kept back, and this is evidence that the compilation is based upon other
than what Allah-azwj Mighty and Majestic Revealed in every time for the affairs which had
occurred so Allah-azwj Revealed the Quran regarding it, and they have brought forward and
kept back due to their lack of understanding of the compilation and lack of their knowledge of
the Revelation upon what Allah-azwj had Revealed.

‫و إَّنا ألفوه ِرائهم و رِبا كتبوا اْلرِ و الية يف غري موضعها الذي ُيِ قلة معرفة به و لو أخذوه من معدنه الذي أنزل فيه و من أهله الذي نزل عليهم‬
.‫ملا اختلف التأليف و لوقف الناٍ على عامة ما احتاجوا إليه من الناسخ و املنسوَ و احملكم و املتشابه و اخلاص و العام‬

And rather, they compiled with their opinions, and something they wrote the word and the
Verses in other than its place which proves their lack of understanding of it, and had they taken
it from its mine which Allah-azwj had Revealed it in, and from its people whom He-azwj had
Revealed upon, the compilation would not have differed, and the people would have
concurred upon generally what they were needy to, from the Abrogated and the Abrogating,
and the Decisive and the Allegorical, and the Special and the General.

‫و مثله يف سورة النساء يف قصة أصحاب رسول هللا ص يوم أحد حيث أمرهم هللا جل و عز بعد ما أصاّبم من اُهزَية و القتل و اَجراح أن يطلبوا قريشا‬
َّ ‫غاء الْ َق ْويم إي ْن تَ حكونحوا ََتْلَ حمو َن فَيإ َّهنح ْم ََيْلَ حمو َن َكما ََتْلَ حمو َن َو تَ ْر حجو َن يم َن‬
‫اّلِلي ما ال يَْر حجو َن‬ ‫و ال َِتينوا ييف ابتي ي‬
ْ ‫َ ح‬

And similar to it is in Surah Al Nisaa in story of companions of Rasool-Allah-saww on the day of

Ohad whereby Allah-azwj Majestic and Mighty Commanded them after having hit by the defeat
and the killing and the injuries, that they should pursue Quraysh, And do not slacken in
pursuing the people (enemy); if you are in pain, so they are (also) in pain just as you are in
pain; and you are hoping from Allah what they are not hoping for; [4:104].

‫غاء الْ َق ْويم إي ْن تَ حكونحوا‬

‫فلما أمرهم هللا بطلِ قريش قالوا كيف نطلِ و َنن ّبذه اْلال من اَجراحة و األَل الشديد فأنزل هللا هذه الية و ال َِتينوا ييف ابتي ي‬
ْ ‫ح‬ َ
‫اّلِلي ما ال يَ ْر حجو َن‬
َّ ‫ََتْلَ حمو َن فَيإ َّهنح ْم ََيْلَ حمو َن َكما ََتْلَ حمو َن َو تَ ْر حجو َن يم َن‬

When Allah-azwj Commanded them with pursuing Quraysh, they said, ‘How can we pursue and
we are in this state, from the injuries and the severe pain?’ So, Allah-azwj Revealed this Verse:
And do not slacken in pursuing the people (enemy); if you are in pain, so they are (also) in

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pain just as you are in pain; and you are hoping from Allah what they are not hoping for;
[4:104].

‫اّلِل الَّ يذين آمنحوا و ي ت ي‬

‫َّخ َذ‬ ‫و يف سورة آل عمران َام هذه الية عند قوله إي ْن َيَْسس حكم قَرح فَ َق ْد مس الْ َقوم قَرح يمثْلحه و تيلْك ْاأل ََّايم نحدا يوحُها بني الن ي ي‬
َ َ َ َ ‫َّاٍ َو ليَ ْعلَ َم َّح‬ َ َْ ‫َ َّ ْ َ ْ ٌ ح َ َ ح‬ ٌْ ْ ْ َ
‫اّلِل ال حيُي ُّ ي ي‬ ‫ي‬
ِ‫ني الية إَل آخرها و اليتان متصلتان يف معًن واحد و نزلت على رسول هللا ص متصلة بعضها ببعض فقد كت‬ َ ‫ِ الظَّالم‬ ‫منْ حك ْم حش َهداءَ َو َّح‬
.‫نصفها يف سورة النساء و نصفها يف سورة آل عمران‬

And in Surah Aal-e-Imran-as is completion of this Verse at His-azwj Words: If an injury touched
you (at Ohad), so an injury like it has also touched the group (of Kafirs); and We Alternate
these days between the people, and for Allah to Know those who believe and take martyrs
from you; and Allah does not love the unjust [3:140] – the Verse up to its end; and the two
Verses are connected in one meaning, and it was Revealed unto Rasool-Allah-saww connected
with each other, but half of it has been written in Surah Al Nisa, and half of it is in Surah Aal-
e-Imran-as.

‫و قد حكى ُجاعة من العلماء عن األئمة ع أهنم قالوا إن أقواما ضربوا القرآن بعضه ببعض و احتجوا ابلناسخ و هم يرونه ُمكما و احتجوا ابخلاص و‬
‫هم يرونه عاما و احتجوا ِبول الية و تركوا السبِ و َل ينظروا إَل ما يفتحه الكَلم و ما َيتمه و ما مصدره و مورده فضلوا و أضلوا عن سواء السبيل‬

And a group of the scholars has narrated from the Imams-asws, they-asws said: ‘A group of people
are striking the Quran, part of it with part, and they are arguing with the Abrogating, and they
are viewing it as being Decisive, and they are arguing with the special and they are viewing it
as general, and they are arguing with beginning of the Verse and are neglecting the cause and
they are not looking at what had begun the speech and what ended it, and what is its source,
and its reference, so they strayed and strayed others from the straight path.

‫و سأصف من علم القرآن أشياء ليعلم أن من َل يعلمها َل يكن ابلقرآن عاملا من َل يعلم الناسخ و املنسوَ و اخلاص و العام و املكي و املدّن و احملكم‬
‫و املتشابه و أسباب التنزيل و املبهم من القرآن و ألفاظه املؤتلفة يف املعاّن‬

And I shall describe things from knowledge of the Quran for it to be known that the one who
does not know it does not have knowledge of the Quran, one who does not know the
Abrogating and the Abrogated, and the special and the general, and the Meccan and the
Medinite, and the Decisive and the Allegorical, and reasons of the Revelation, and the
ambiguous from the Quran and its expressions united in the meaning.

‫و ما فيه من علم القدر و التقدمي منه و التأخري و العمق و اَجواب و السبِ و القطع و الوصل و االتفاق و املستثًن منه و اجملاز و الصفة يف قبل و ما‬
‫بعد و املفصل الذي هلك فيه امللحدون و الوصل من األلفاظ و احملمول منه على ما قبله و ما بعده و التوكيد منه و قد فسران يف كتابنا هذا بعض ذلك‬
.‫و إن َل أنت على آخره‬

And whatever is in it from knowledge of the Pre-determination, and the precedence from it,
and the delaying, and the depth, and the answer, and the cause, and the certain, and the
connection, and the agreed upon, and exclusion from it, and the metaphor, and the description
in what is before and what is after, and the detail which the atheists were destroyed in, and
the connection of the wording, and the possibilities from it based upon what is before it and
what is after it, and the emphasised from it; and we have explained in this book of ours. This
is part of that, and we have yet to come to its end.

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‫ناك ي‬
ً‫شاهداً َو حمبَ ييشرا‬ َ ‫َّب إي َّان أ َْر َس ْل‬
ُّ ‫و من الدليل أيضا يف ابب َتليف القرآن أنه على خَلِ ما أنزله هللا تبارك و تعاَل يف سورة األحزاب يف قوله اي أَيُّ َها الني‬
‫اّلِلي َو َكفى ياب َّّلِلي َوكي ًيَل و هذه الية نزلت ِبكة‬
َّ ‫َو نَ يذيراً إَل قوله َو تَ َوَّك ْل َعلَى‬

And from the evidence also in the subject of compilation of the Quran, it is based upon
differently to what Allah-azwj Blessed and Exalted Revealed in Surah Al Ahzaab in His-azwj Words:
O Prophet! Surely, We have Sent you as a witness, and as a bearer of glad tidings and as a
warner [33:45] – up to His-azwj Words: and suffice with Allah as a Protector [33:48], and this
Verse was Revealed at Makkah.

‫و قبل هذه الية ما نزل ابملدينة و هو قوله عز و جل يف سورة األحزاب اي أَيُّها الَّ يذين آمنوا اذْ حكروا نيعمةَ َّي‬
ٌ ‫اّلِل َعلَْي حك ْم إي ْذ جاءَتْ حك ْم حجنح‬
ً‫ود فَأ َْر َسلْنا َعلَْي يه ْم يرُيا‬ َ ْ ‫َ َح ح‬ َ
‫اّلِلح َو َر حسولحهح َو ما ز َاد حه ْم إيَّال‬ ‫ق‬ ‫د‬ ‫ص‬ ‫و‬ ‫ه‬ ‫ل‬‫و‬ ‫س‬ ‫ر‬ ‫و‬ ‫اّلِل‬ ‫ان‬‫د‬ ‫ع‬‫و‬ ‫ما‬ ‫هذا‬ ‫ا‬
‫و‬ ‫َح َ ح‬
‫ل‬ ‫قا‬ ‫اب‬ ‫ز‬ ‫ي‬ ‫ي‬ ‫و جنحوداً ََل تَروها و كا َن َّ ي‬
َّ َ َ َ َ ‫َ َ َ َ َّح َ َ ح ح ح‬ ْ ‫اّلِلح ِبا تَ ْع َملحو َن بَصرياً إَل قوله َو لَ َّما َرأَ الْ حم ْؤمنحو َن ْاأل‬ َ َْ ْ ‫َ ح‬
‫اّلِل علَيهي‬ ‫ي‬ ‫ي‬ ‫ي ي‬
ْ َ ََّ ‫عاه حدوا‬
َ ‫ص َدقحوا ما‬ َ ‫جال‬ ٌ ‫ني ر‬‫ي‬ َ ‫إيَياانً َو تَ ْسليماً م َن الْ حم ْؤمن‬

And before this Verse is what was Revealed at Al Medina, and it is Word of Mighty and
Majestic in Surah Al Ahzaab: O you those who believe! Recall the Favour of Allah upon you
when the armies came towards you, so We Sent a wind against them and armies you could
not see, and Allah was always Seeing what you were doing [33:9] – up to His-azwj Words: And
when the Momineen saw the confederates, they said, ‘This is what Allah and His Rasool
promised us, and Allah and His Rasool spoke the Truth’. And it did not increase them except
in Eman and submission [33:22] From the Momineen there are men who ratified what they
made a pact with Allah upon. [33:23].

‫و يف هذه الية و هذه القصة وقعت احملنة على املؤمنني و املنافقني فأما املؤمنون فما مدحهم هللا به من قوله جل و عز ما زادهم ما كانوا فيه من الشدة‬
‫ني يمْن حك ْم إَل قوله َو‬‫ي‬
َ ‫اّلِلح الْ حم َع ييوق‬
َّ ‫إال إَياان و تسليما من املؤمنني و أما املنافقون فما قص هللا من خَبهم و حكى عن بعضهم قوله تبارك و تعاَل قَ ْد يَ ْعلَ حم‬
‫كا َن ذليك علَى َّي‬
ً‫اّلِل يَ يسريا‬ َ َ

And in this Verse and this story, the trials occurred upon the believers and the hypocrites. As
for the believers, whatever Allah-azwj Praised them with from Words of Majestic and Mighty, it
did not increase them in whatever adversities they were in, except in (more) Eman and
submission from the believers; and as for the hypocrites, Allah-azwj story Allah-azwj has Told and
Narrated about some of them are Words of Blessed and Exalted: Allah has Known the
hinderers from you [33:18] – up to His-azwj Words: and that was always easy upon Allah
[33:19].

َ ‫و قد أُجعوا أن أول سورة نزلت من القرآن اقْ َرأْ ياب ْس يم َربيي‬

‫ك و ليس تقرأ يف ما ألفوا من املصحف إال قريبا من آخره و إن من أواخر ما نزلت من القرآن‬
.‫سورة البقرة و قد كتبوها يف أول املصحف‬

And they are concurring that the first Chapter Revealed from the Quran was Read in the Name
of your Lord Who Created! [96:1] (Surah Al-Alaq), and it is not being read in what has been
compiled of the Quran except near to its end, while from the last of the Quran what was
Revealed was Surah Al Baqarah, and they have written it in beginning of the Quran.

‫و روى بعض العلماء أنه ملا ظفر عمرو بن عبد ود اخلندق قال رجل من املنافقني من قريش لبعض إخوانه أن قريشا ال يريدون إال ُممدا فهلموا أنخذه‬
‫فندفعه يف أيديهم و نسلم َنن ِبنفسنا‬

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And some of the scholars have reported that when Amro Bin Abd Wudd was winning at Al-
Khandaq, a man from the hypocrites said to some of his brothers, ‘Quraysh are not intending
except Muhammad-saww, so come, we shall seize him-as and hand him-saww over into their hands
and we can be safe with our lives!’

.‫ني ييإل ْخواهنيي ْم َهلح َّم إيلَْينا الية‬‫يي‬ ‫اّلِل الْمع يوقي ي‬
َ ‫ني منْ حك ْم َو الْقائل‬
َ ‫فأخَب جَبئيل رسول هللا ص فتبسم و أنزل هللا عليه هذه الايت قَ ْد يَ ْعلَ حم َّح ح َ ي‬

Jibraeel-as informed Rasool-Allah-saww. He-saww smiled, and this Verse was Revealed unto him-
saww: Allah has Known the hinderers from you and the speakers to their brethren, ‘Come to

us!’ [33:18] – the Verse’’.122

‫ي‬ ‫ي‬ ‫ي‬

‫اْلَ َس ين بْ ين َع ْم ٍرو‬ْ ‫وب َع ْن َمطَ ير بْ ين أ َْرقَ َم َع ين‬َ ‫َّل َع ْن حُمَ َّمد بْ ين الْ َقاس يم بْ ين َزَك يرَّاي َع ْن َعبَّاد بْ ين يَ ْع حق‬
‫اعةٌ َع ْن أيَِب الْ حم َفض ي‬ َ َ‫ األمال للشيخ الطوسي َُج‬،‫ ما‬-48
‫َخ ْذ حِتَا يم ْن في ييه َو َزيْ ٌد ذحو‬ ‫ي‬ ‫َّب ص سبعيني س ي‬
َ ‫ورةً م َن الْ حق ْرآن أ‬
َ ‫َْ َ ح‬ ‫ي‬
‫ْت َعلَى الن يي‬ ‫ال قَ َرأ ح‬ َ َ‫ود ق‬ٍ ‫اّلِلي ب ين مسع‬ ‫ي‬ ٍ ‫ي‬
‫يصةَ َع ين ا ْْلَا يرث بْ ين حس َويْد َع ْن َعبْد َّ ْ َ ْ ح‬ َ ‫ص ْف َوا َن بْ ين قَبي‬
‫ي‬
َ ‫الْ حف َقيْم ييي َع ْن‬
.‫اّلِلي َعلَْي يه‬
َّ ‫ات‬‫صلَ َو ح‬َ ِ ٍ ‫اه ْم بَ ْع َد نَبييي يه ْم ص َعلي يي بْ ين أيَِب طَالي‬
‫ي‬ ‫ضح‬
‫يي ي‬
َ ْ‫آن َعلَى َخ ْيري َهذه ْاأل َّحمة َو أَق‬ ‫ال ب يقيَّةَ الْ حقر ي‬
ْ
‫ي‬
َ َ َ‫ْت َسائَر أ َْو ق‬
‫ي ي‬
‫ِ َم َع الْغلْ َمان َو قَ َرأ ح‬ ‫ي‬
‫ذح َؤابَتَ ْني يَلْ َع ح‬

(The book) ‘Al Amaali’ of Al the Sheykh Al Tusi – a group, from Abu Al Mufazzal, from Muhammad Bin Al Qasim
Bin Zakariya, Abbad Bin Yaqoub, from Matar Bin Arqam, from Al-Hassan Bin Amro Al Fuqeymi, from Safwan Bin
Qabeysa, from Al Haris Bin Suweyd, from Abdullah Bin Masoud who said,

‘Seventy Chapters from the Quran were read out to the Prophet-as. I took these from his-saww
mouth while Zayd with the two forelocks (compiler of current version of the Quran) was
playing with the boys, and I read the rest’ (or said, ‘remainder’) of the Quran to best of this
community and their most adjudicating of them after their Prophet-saww, Ali-asws Bin Abu Talib-
asws, may the Salawaat of Allah-azwj be upon him-asws’’.123

‫أقول سئل الشيخ املفيد رُحه هللا يف املسائل السروية ما قوله أدام هللا تعاَل حراسته يف القرآن أ هو ما بني الدفتني الذي يف أيدي الناٍ أم هل ضاع َما‬
.‫أنزل هللا تعاَل على نبيه منه شيء أم ال و هل هو ما ُجعه أمري املؤمنني عليه السَلم أم ما ُجعه عثمان على ما يذكره املخالفون‬

I (Majlisi) am saying, ‘The Sheykh Al Mufeed, may Allah-azwj Mercy him, was asked questions
of the secrets, what his word, may Allah-azwj permanently Guard him, was regarding the Quran,
is it what is between the two covers which is in hands of the people, or has anything been lost
from what Allah-azwj the Exalted Revealed unto His-azwj Prophet-saww or not, and is it what Amir
Al-Momineen-asws, may the greeting be upon him-asws, had collected, or what Usman had
collected based upon what the opponents are mentioning.

‫اَجواب أن الذي بني الدفتني من القرآن ُجيعه كَلم هللا تعاَل و تنزيله و ليس فيه شيء من كَلم البشر و هو ُجهور املنزل و الباقي َما أنزله هللا تعاَل‬
‫قرآان عند املستحفِ للشريعة املستودع لْلحكام َل يضع منه شي ء و إن كان الذي ُجع ما بني الدفتني الن َل ُيعله يف ُجلة ما ُجع ألسباب دعته إَل‬
.‫ذلك منها قصوره عن معرفة بعضه و منه ما شك فيه و منه ما عمد بنفسه و منه ما تعمد إخراجه منه‬

The answer, ‘That which is between the two covers of the Quran, entirety of it is Speech of
Allah-azwj the Exalted and His-azwj Revelation, and there isn’t anything in it from the speech or
mortals, and remainder of what Allah-azwj the Exalted Revealed as Quran, in the view of the
preservers of the Law, the guarders of the rulings, nothing from it has been wasted, and even

122
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 7 H 47 g
123
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 7 H 48

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though the one who collected what is between the two covers did not make it in total of what
he collected, for the reasons leading to that, from it is his deficiency of understanding part of
it, and from it is what he had doubted in it, and from it is what de had deliberately excluded,
and from it is what he had deliberately thrown out from it.

‫و قد ُجع أمري املؤمنني ع القرآن املنزل من أوله إَل آخر و ألفه ِبسِ ما وجِ من َتليفه فقدم املكي على املدّن و املنسوَ على الناسخ و وضع كل‬
‫شيء منه يف حقه‬

And Amir Al-Momineen-asws had collected the Revealed Quran, from its beginning to its end,
and compiled it in accordance to what obliged from its compilation, so he -asws advanced the
Meccan over the Medinite, and the Abrogated over the Abrogating, and placed all things from
it in its right (rightful place).

‫ني َك َما حيسي َي َم ْن َكا َن قَ ْبلَنَا‬ ‫ئ الْ حقرآ حن َكما أحنْ يزَل َألَلْ َفيتم َ ي ي‬ ‫الص ياد حق ع أَما و َّي‬
َّ ‫ال َج ْع َفحر بْ حن حُمَ َّم ٍد‬
َ ْ ‫وان فيه حم َس َّم‬ ‫ْح ح‬ َ ْ َ ‫اّلِل لَ ْو قح ير‬ َ َ َ َ‫فلذلك ق‬

For that (reason), Ja’far-asws Bin Muhammad Al-Sadiq-asws said: ‘But, by Allah-azwj! If the Quran
were to be read just as it had been Revealed, you would have found us-asws Named in it just as
the ones before us-asws have been Named’.

‫ضائيل الْ حقر ي‬ ‫ي‬ ‫ي‬ ‫ي‬ َّ ‫ال َعلَْي يه‬

.‫آن‬ْ ‫َح َك ٌام َو لَنَا أ َْه َل الْبَْيت فَ َ ح‬
ْ ‫ض َااي َو أ‬
َ َ‫ال َو حربح ٌع ق‬
ٌ َ‫ص َو أ َْمث‬ َ ‫الس ََل حم نََزَل الْ حق ْرآ حن أ َْربَ َعةَ أ َْرَاب ٍع حربح ٌع فينَا َو حربح ٌع ييف َع حد ييو َان َو حربح ٌع ق‬
ٌ ‫ص‬ َ َ‫َو ق‬

And he-asws said: ‘The Quran has been Revealed as four quarters – a quarter is regarding us-
asws, and a quarter is regarding our-asws enemies, and a quarter is stories and examples, and a

quarter is judgments and rulings, and for us-asws, People-asws of the Household, are merits of
the Quran’’.

ٍ‫فصل غري أن اخلَب قد صح عن أئمتنا ع أهنم أمروا بقراءة ما بني الدفتني و أن ال نتعداه بَل زايدة فيه و ال نقصان منه حَّت يقوم القائم ع فيقرئ النا‬
‫القرآن على ما أنزله هللا تعاَل و ُجعه أمري املؤمنني ع‬

Detail - However, the report has been authentically narrated from our Imams-asws that they-
asws instructed us to recite what is between the two covers, without adding to it or subtracting

from it until the rise of Al-Qaim-ajfj, who will recite the Quran to the people as Revealed by
Allah-azwj, and Amir Al-Momineen-asws had compiled it.

‫و إَّنا هنوان ع عن قراءة ما وردت به األخبار من أحرِ يزيد على الثابت يف املص حف ألهنا َل َيت على التواتر و إَّنا جاء ابلحاد و قد يغل ُّ الواحد‬
‫فيما ينقله و ألنه مَّت قرأ اإلنسان ِبا َيالف ما بني الدفتني غرر بنفسه مع أهل اخلَلِ و أغرى به اَجبارين و عرض نفسه اُهَلك‬

And rather they-asws have prohibited us from reciting anything other than what the Ahadeeth
have referred to of the distortion increasing upon what is affirmed in the Quran because these
have not come to us upon the continuity, and rather these have come as singular, and the
individuals may make mistakes in what they transmit, and because when the person reads
what opposes what is between the two covers he is deluding himself with people of the
opposition, and the tyrants will be allured by him, and he is exposing himself to the
destruction.

.‫فمنعوان ع من قراءة القرآن ِبَلِ ما يثبت بني الدفتني ملا ذكرانه‬

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Thus, they-asws forbid us from reciting the Quran differently to what is affirmed between the
two covers due to what we have mentioned’.

‫فصل فإن قال قائل كيف تصح القول ِبن الذي بني الدفتني هو كَلم هللا تعاَل على اْلقيقة من غري زايدة و ال نقصان و أنتم تروون عن األئمة ع أهنم‬
.ٍ‫قرءوا كنتم خري أئمة أخرجت للناٍ و كذلك جعلناكم أئمة وسطا و قرءوا يسألونك األنفال و هذا ِبَلِ ما يف املصحف الذي يف أيدي النا‬

Detail – If the speaker were to say, ‘How can the word be correct that which is between the
two covers is the Speech of Allah-azwj the Exalted upon the reality without increase nor
reduction, while you (Shias) are reporting from the Imams-asws that they-asws were reading: You
are the best of the Imams raised up for the people; [3:110], And like that, We Made you as
intermediary Imams [2:143], They are asking you for the Anfaal [8:1], and this is different to
what is in the Quran which is in hands of the people?’

‫قيل له قد مضى اَجواب عن هذا و هو أن األخبار الِت جاءت بذلك أخبار آحاد ال يقطع على هللا تعاَل بصحتها فلذلك وقفنا فيها و َل نعدل عما‬
‫يف املصحف الظاهر على ما أمران به حسِ ما بيناه مع أنه ال ينكر أن َتِت القراءة على وجهني منزلتني أحدُها ما تضمنه املصحف و الثاّن ما جاء به‬
‫اخلَب كما يعْتِ ُمالفوان به من نزول القرآن على وجوه شَّت‬

It will be said to him, ‘The answer about this has passed, and it is, ‘The Ahadeeth which have
come with that are solitary. These cannot cut upon Allah-azwj the Exalted with its correctness.
For that reason, we have paused in it and we cannot turn away from what is apparent in the
Quran based upon what we have been instructed with what it states, along with that it cannot
be denied that the recitation has come based upon two perspective of Revelation – one of
these is what the Quran contains, and the second is what the Ahadeeth have come with, like
what our adversaries have acknowledged with of the Revelation of the Quran being upon
various aspects.

ٍ ‫ضني‬
‫ني يريد به ببخيل‬ َ ‫ِ بي‬ ٍ ‫ِ بيظَني‬
‫ني يريد ِبتهم و ابلقراءة األخرى و ما حهو َعلَى الْغَْي ي‬ ‫فمن ذلك قوله تعاَل و َما حهو َعلَى الْغَيْ ي‬
َ َ َ َ

From that are Words of the Exalted: And he is not a withholder of the unseen [81:24],
intending accusing them; and with the other recitation: And he is not a withholder of the
unseen [81:24], intending by it being miserly.

‫هذان لَ ي‬
‫ساحر يان و يف قراءة أخرى‬ ‫و مثل قوله جنَّات ع ْد ٍن ََْت يري يمن َِْحتيها ْاأل َْهنار على قراءة و على قراءة أخرى ََْت يري َِْحتَها ْاأل َْهنَار و َنو قوله تعاَل إي ْن ي‬
‫ح‬ َ ‫ح‬ َ ْ َ ‫َ ح‬
.‫احَر يان و ما أشبه ذلك َما يكثر تعداده و يطول اَجواب ِبثباته و فيما ذكرانه كفاية إن شاء هللا تعاَل‬ ‫إي َّن ه َذي ين لَس ي‬
َ ْ َ

And like His-azwj Words: Gardens of Eden, the rivers flow from beneath it, [20:76], based upon
a recitation, while upon another recitation, the rivers flow beneath it, and approximate to
Words of the Exalted: ‘These are two magicians [20:63], while in another recitation, These
two are both magicians, and what resembles that from what its numbers are numerous and
the answer would be lengthy in proving it, and in what we have mention is sufficiency, if Allah-
azwj the Exalted so Desires’.

‫أقول روى البخاري و الْتمذي يف صحيحيهما و ذكره يف جامع األصول يف حرِ التاء يف ابب ترتيِ القرآن و َتليفه و ُجعه عن زيد بن اثبت قال‬
‫أرسل إل أبو بكر بعد مقتل أهل اليمامة فإذا عمر جالس عنده فقال أبو بكر إن عمر جاءّن فقال إن القتل قد استحر يوم اليمامة بقراء القرآن و إّن‬
‫أخشى أن يستحر القتل ابلقراء يف كل املوطن فيذهِ من القرآن كثري و إّن أرى أن تذهِ ِبمع القرآن‬

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I (Majlisi) am saying, ‘It is reported by Al-Bukhari and Al-Tirmizi in their ‘Saheeh’, and it is
mentioned in ‘Jamiat Al-Asoul’ in the letter ‘Ta’ in chapter on arrangement of the Quran and
its compilation, and its collection, from Zayd Bin Sabit who said, ‘Abu Bakr sent for me after
the killing of the people of Yamama and Umar was seated in his presence. Abu Bakr said,
‘Umar came to me and said, ‘The killing on the day of Yamama has resulted in loss of readers
of the Quran, and I fear that the killing would result is loss of readers in all places so a lot of
Quran would be gone (lost), and I have viewed that you should go and collect the Quran!’

‫قال قلت لعمر و كيف أفعل شيئا َل يفعله رسول هللا ص فقال عمر هو و هللا خري فلم يزل يراجعِن يف ذلك حَّت شرح هللا صدري للذي شرح له صدر‬
‫عمر و رأيت يف ذلك الذي رأى عمر‬

He said, ‘I said to Umar, ‘And how can I do something Rasool-Allah-saww had not done?’ Umar
said, ‘By Allah-azwj, it is good!’ He did not cease to reiterate to me regarding that until Allah-
azwj Expanded my chest for that which He-azwj had Expanded the chest of Umar, and I viewed

that which Umar had viewed’.

‫قال زيد فقال ل أبو بكر إنك رجل شاب عاقل ال نتهمك قد كنت تكتِ الوحي لرسول هللا ص فتتبع القرآن فاُجعه‬

Zayd said, ‘Abu Bakr said to me, ‘You are a young man, an intellectual. We cannot accuse you.
You used to write the Revelation for Rasool-Allah-saww, so pursue the Quran and collect it!’

.‫قال زيد فو هللا لو كلفِن نقل جبل من اَجبال ما كان أثقل علي َما أمرّن به من ُجع القرآن‬

Zayd said, ‘By Allah-azwj! If they had encumbered me to move a mountain from the mountains,
it would not have been heavier upon me than what they had ordered me with of collecting the
Quran’.

‫قال قلت كيف تفعَلن شيئا َل يفعله رسول هللا فقال أبو بكر هو و هللا خري‬

He (Zayd) said, ‘I said, ‘How can you two do something Rasool-Allah-saww did not do?’ Abu Bakr
said, ‘By Allah-azwj, it is good!’

‫قال فلم يزل أبو بكر يراجعِن و يف رواية أخرى فلم يزل عمر يراجعِن حَّت شرح هللا صدري للذي شرح له صدر أِب بكر‬

He said, ‘Abu Bakr did not cease to reiterate to me’. And in another report, ‘Umar did not cease
to reiterate to me until Allah-azwj Expanded my chest for that which He-azwj had Expanded the
chest of Abu Bakr’.

‫قال فتتبعت القرآن أُجعه من الرقاع و العسِ و اللخاِ و صدور الرجال حَّت وجدت آخر سورة التوبة مع خزَية أو أِب خزَية األنصاري َل أجدها مع‬
‫ول يم ْن أَنْ حف يس حك ْم َع يز ٌيز َعلَْي يه خاَة براءة‬
ٌ ‫أحد غريه لَ َق ْد جاءَ حك ْم َر حس‬

He said, ‘I pursued the Quran to collect it from the fragments and the fragments, and the palm
leaf stalks, and the materials, and chests (memories) of the men until I found ending of Surah
Al Tawbah with Khuxeyma or Abu Khuzeyman Al-Ansari, I did not find it being with anyone
other than him: There has come to you a Rasool from yourselves. It is grievous upon him
[9:128], ending Surah Al Bara’at’.

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‫قال فكانت الصحف عند أِب بكر حَّت توفاه هللا ُ عند عمر حَّت توفاه هللا ُ حفصة بنت عمر‬

He said, ‘The Quran was in the possession of Abu Bakr until Allah-azwj Caused him to die, then
in the possession of Umar until Allah-azwj Caused him to die, then Hafsa daughter of Umar’.

ِ‫قال بعض الرواة فيه اللخاِ يعِن اخلز‬

On the reporters said, ‘The ‘written material’, meaning the ceramic’.

‫قال يف جامع األصول أخرجه البخاري و الْتمذي و قد روي هذه الرواية يف اإلستيعاب عن ابن شهاب عن عبيد بن السباق عن زيد بن اثبت و روى‬
‫الب خاري و الْتمذي و صاحِ جامع األصول يف املوضع املذكور عن الزهري عن أنس بن مالك أن حذيفة بن اليمان قدم على عثمان و كان يغازي‬
‫أهل الشام يف فتح إرمينية و أذربيجان مع أهل العراق‬

He said in ‘Jamie Al-Asoul’, ‘Al-Bukhari and Al-Tirmizi extracted it, and this report has been
reported in ‘Al-Istiyaab’ from Ibn Shihad, from Ubeyd Bin Al-Saabik, from Zayd Bin Sabit, and
it is reported by Al-Bukhari, and Al-Tirmizi, and author of ‘Jamie Al-Asoul’ in the mentioned
place from Al-Zuhry, from Anas Bin Malik, ‘Huzeyfa Bin Al-Yaman came to Usman, and he was
sending a military expedition to the people of Syria to conquer Armenia and Azerbaijan with
the people of Al-Iraq.

‫فأفزع حذيفة اختَلفهم يف القرآن فقال حذيفة لعثمان اي أمري املؤمنني أدرك هذه األمة قبل أن َيتلفوا يف الكتاب اختَلِ اليهود و النصارى‬

Huzeyfa was alarmed at their differing in the Quran. Huzeyfa said to Usman, ‘O commander
of the faithful! Apprehend this community before they differ regarding the Book, the differing
of the Jews and the Christians!’

‫فأرسل عثمان إَل حفصة أن أرسلي إلينا ابلصحف ننسخها يف املصاحف ُ نردها إليك فأرسلت ّبا إليه فأمر زيد بن اثبت و عبد هللا بن الزبري و سعيد‬
‫بن عاص و عبد الرُحن بن حارث بن هشام فنسخوها يف املصاحف‬

Usman sent a message to Huzeyfa, ‘Send the Quran to us we can copy it in the pages, then we
shall return it to you!’ He sent it to him. He ordered Zayd Bin Sabit and Abdullah Bin Al-Zubeyr,
and Saeed Bin Aas, and Abdul Rahman Bin Haris Bin Hisham. They copied it in the pages.

‫و قال عثمان للره ُّ القرشيني إذا اختلفتم أنتم و زيد بن اثبت يف شيء من القرآن فاكتبوه بلسان قريش فإَّنا نزل بلساهنم‬

And Usman said to a group of Quraysh, ‘Whenever you and Zayd Bin Sabit differ regarding
anything from the Quran, write it in the tongue (language) of Quraysh for it has been Revealed
in their language!’

‫ففعلوا حَّت إذا نسخوا الصحف يف املصاحف رد عثمان الصحف إَل حفصة و أرسل إَل كل أفق ِبصحف َما نسخوا و أمر ِبا سوى ذلك من القرآن‬
.‫يف كل صحيفة أو صحف أن ُيرق‬

They did so until when they had copied the Quran in the pages, Usman returned the Quran to
Hafsa and send a (copy of the) Quran to every outskirt, from what they had copied, and he
ordered with whatever Quran was besides that in every page or pages to be burned.

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‫قال ابن شهاب و أخَبّن خارجة بن زيد بن اثبت يقول فقدت آية من سورة األحزاب حني نسخت الصحف قد كنت أسع رسول هللا يقرأ ّبا فالتمسناها‬
‫اّلِلَ َعلَْي يه فأْلقناها يف سورِتا من املصحف‬
َّ ‫عاه حدوا‬
َ ‫ص َدقحوا ما‬ ٌ ‫ني ير‬
َ ‫جال‬
‫يي‬ ‫ي‬
َ ‫فوجدانها مع خزَية بن اثبت األنصاري م َن الْ حم ْؤمن‬

Ibn Shihab said, ‘And Kharjah Bin Zayd Bin Sabit informed me. He said, ‘I missed out a Verse
from Surah Al Ahzaab when the Quran was copied. I had heard Rasool-Allah-saww recite it. I
searched for it and found it being with Khuzeyma Bin Sabit Al-Ansari: From the Momineen
there are men who ratified what they made a pact with Allah upon. [33:23], so I joined it in
its chapter from the Quran’.

.‫قال و يف رواية أِب اليمان خزَية بن اثبت الذي جعل رسول هللا ص شهادته شهادة رجلني‬

He said, ‘And in a report by Abu Al-Yaman Khuzeyma Bin Sabit is which Rasool-Allah-saww made
his-saww testimony as being testimony of two men’.

‫قال و زاد يف رواية أخرى قال ابن شهاب اختلفوا يومئذ يف التابوت فقال زيد التابوة و قال ابن الزبري و سعيد بن العاص التابوت فرفع اختَلفهم إَل‬
.‫عثمان فقال اكتبوه التابوت فإنه بلسان قريش‬

He said, ‘And there is an increase in another report. Ibn Shihab said, ‘On that day they differed
regarding the word ‘Al-Tabout’. Zayd said, ‘Al-Tabouta’, and Ibn Al-Zubeyr and Saeed Bin Al-
Aas said, ‘Al-Tabout’. Their differing was raised to Usman. He said, ‘Write ‘Al-Tabout’ for it is
language of Quraysh’.

‫قال يف جامع األصول أخرجه البخاري و الْتمذي و زاد الْتمذي قال الزهري فأخَبّن عبيد هللا بن عبد هللا أن عبد هللا بن مسعود كره لزيد بن اثبت نسخ‬
‫املصاحف و قال اي معشر املسلمني اعزل عن نسخ املصاحف و يتوالها رجل و هللا لقد أسلمت و إنه لفي صلِ رجل كافر يريد زيد بن اثبت‬

He said in ‘Jamie Al-Asoul’, ‘Al-Bukhari and Al-Tirmizi have extracted it, and Al-Tirmizi has
added, ‘Al-Zuhry said, ‘Ubeydullah Bin Abdullah informed me that Abdullah Bin Masoud
disliked Zayd Bin Sabit copying the Quran, and he said, ‘O community of Muslims! Avoid
copying the Quran and by Allah-azwj, the man in charge of it had become a Muslim and he is in
the loins of a Kafir!’, intending Zayd Bin Sabit.

‫يام ية فألقوا هللا‬ ‫ي‬ ‫يي‬

َ ‫و لذلك قال عبد هللا بن مسعود اي أهل العراق اكتموا املصاحف الِت عندكم و غلوها فإن هللا تعاَل يقول َو َم ْن يَ ْغلح ْل ََيْت ِبا َغ َّل يَ ْوَم الْق‬
.‫ابملصاحف‬

And for that reason, Abdullah Bin Masoud said, ‘O people of Al-Iraq! Conceal the Qurans which
are in your possessions and turn it into advantage, for Allah-azwj Exalted Says: and the one who
embezzles will bring what he had embezzled with him on the Day of Qiyamah [3:161], and
meet Allah-azwj with the Qurans!’

‫قال الْتمذي فبلغِن أنه كره ذلك من مقالة ابن مسعود رجال من أفاضل أصحاب رسول هللا ص‬

Al-Tirmizi said, ‘It reached me that the words of Ibn Masoud were disliked by men from the
meritorious companions of Rasool-Allah-saww’.

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‫و روى البخاري و مسلم بن حجاج و الْتمذي يف صحاحهم و ذكره يف جامع األصول عن أنس قال ُجع القرآن على عهد رسول هللا ص أربعة كلهم‬
‫من األنصار أِب بن كعِ و معاذ بن جبل و أبو زيد و زيد يعِن ابن اثبت قلت ألنس من أبو زيد قال أحد عمومِت‬

And it is reported by Al-Bukhari and Muslim Bin Hajjaj and Al-Tirmizi in their books, and it is
mention in ‘Jamie Al-Asoul’, from Anas. He said, ‘The Quran was collected in the era of Rasool-
Allah-saww by four (persons), all of them being from the Helpers – Ubay Bin Ka’ab, and Muaz
Bin Jabal, and Abu Zayd, and Zayd, meaning Zayd Ibn Sabit’. I said to Anas, ‘Who is Abu Zayd?’
He said, ‘One of my cousins’.

‫و روى البخاري برواية أخرى عن أنس قال مات النب ص و َل ُيمع القرآن غري أربعة أبو الدرداء و معاذ بن جبل و زيد بن اثبت و أبو زيد‬

And it is reported by Al-Bukhari in another report from Anas who said, ‘The Prophet -saww died
and the Quran was not collected except by four – Abu Al-Darda’a, and Muaz Bin Jabal, and
Zayd Bin Sabit, and Abu Zayd’.

.‫و روى البخاري عن ابن عباٍ قال ُجعت احملكم يف عهد رسول هللا ص قلت له و ما احملكم قال املفضل‬

And it is reported by Al-Bukhari, from Ibn Abbas. He said, ‘I collected the Decisive in the era of
Rasool-Allah-saww’. I said to him, ‘And what is the Decisive?’ He said, ‘The preferred’’.

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‫ أن للقرآن ظهرا و بطنا و أن علم كل شيء يف القرآن و أن علم ذلك كله عند األئمة عليهم السَلم و ال يعلمه غريهم إال بتعليمهم‬8 ‫ابب‬

CHAPTER 8 – FOR THE QURAN THERE IS AN APPARENT AND AN ESOTERIC, AND

KNOWLEDGE OF ALL THINGS IS IN THE QURAN, AND KNOWLEDGE OF ALL THAT
IS WITH THE IMAMS-asws, MAY THE GREETINGS BE UPON THEM-asws, AND NO
ONE ELSE KNOWS IT EXCEPT BY THEIR-asws TEACHING

‫أقول قد مضى كثري من تلك األخبار يف أبواب كتاب اإلمامة و نورد هنا ُمتصرا من بعضها و قد مضى مفصل ذلك يف ابب احتجاج أمري املؤمنني‬
.‫صلوات هللا عليه على الزنديق املدعي للتناقض يف القرآن و كذا يف األخبار الِت ذكرت ِبسانيد يف ابب سلوّن قبل أن تفقدوّن‬

Note – I (Majlisi) am saying, ‘A lot of these Ahadeeth have passed in chapters on the Book of
Imamate, and the miscellaneous over here are brief from part of it, and detail of that has
passed in the chapter of Argumentation of Amir Al-Momineen-asws, may the Salawaat of Allah-
azwj be upon him-asws against the atheist, the claimant of the contradictions in the Quran, and

like that in the Ahadeeth which I mentioned by attributions in the chapter, ‘Ask me-asws before
you lose me!’

‫ي‬ َ ‫ت أ َْه َل الت َّْوَراةي بيتَ ْوَراِتيي ْم َح ََّّت تَ ْن يط َق الت َّْوَراةح فَتَ حق‬ ‫اّلِلي لَ ْو ثحنييَ ْ ي‬ ‫يي‬ ‫فَيإنَّه قَ ْد قَ َ ي‬
‫ب‬
َ ‫ص َد َق َعل ٌّي َما َك َذ‬
َ ‫ول‬ ‫ل الْ يو َس َادةح فَ َجلَ ْس ح‬
‫ت َعلَْي َها َألَفْ تَْي ح‬ َ ‫ت‬ َّ ‫ني ع أ ََما َو‬
َ ‫ال أَمريح الْ حم ْؤمن‬ ‫ح‬
‫يف‬‫ي‬ ‫اّلِل‬ ‫ل‬ ‫ز‬ ‫َن‬
‫أ‬ ‫ا‬ ‫ي‬
َّ ‫لَ َق ْد ْ َ ح ْ َ ْ َ َ َّح‬
‫ِب‬ ‫م‬ ‫ك‬‫ا‬ ‫ت‬ ‫َف‬
‫أ‬

Amir Al-Momineen-asws had said: ‘But, by Allah-azwj! If the pillow were to be set up for me-asws
so I-asws sit upon it, I-asws would issue verdicts to the people of Torah with their Torah until the
Torah would speak and say: ‘Ali-asws speaks the truth! He-asws does not lie. He-asws has issued
verdicts to you with what Allah-azwj has Revealed in me!’

َّ ‫ب لَ َق ْد أَفْ تَا حك ْم يِبَا أَنْ َزَل‬

َّ ‫اّلِلح ي‬ ‫ي‬ ‫ي يي‬ ‫ي ي يي ي ي ي‬
‫يف‬ َ ‫ص َد َق َعل ٌّي َما َك َذ‬
َ ‫ول‬ ‫ت أ َْه َل ْاإل َْن ييل ِب َْنيله ْم َح ََّّت يَنْط َق ْاإل َْن ح‬
َ ‫يل فَيَ حق‬ ‫َو أَفْ تَْي ح‬

And I-asws would issue verdicts to the people of Evangel with their Evangel until the Evangel
would speak. It would say: ‘Ali-asws speaks the truth! He-asws does not lie. He-asws has issued
verdicts to you with what Allah-azwj have Revealed in me!’

َّ ‫ب لَ َق ْد أَفْ تَا حك ْم يِبَا أَنْ َزَل‬

َّ ‫اّلِلح ي‬
‫يف‬ ‫ي‬ َ ‫آن بي حق ْرآهنيي ْم َح ََّّت يَْن يط َق الْ حق ْرآ حن فَيَ حق‬
‫و أَفْ تَيت أ َْهل الْ حقر ي‬
َ ‫ص َد َق َعل ٌّي َما َك َذ‬
َ ‫ول‬ ْ َ ‫َ ْح‬

And I-asws would issue verdicts with people of the Quran with their Quran until the Quran
speaks. It would say: ‘Ali-asws speaks the truth! He-asws does not lie. He-asws has issued verdicts
to you with what Allah-azwj has Revealed in me!’

‫َخ ََْبتح حك ْم يِبَا َكا َن َو يِبَا حه َو َكائي ٌن إي ََل يَ ْويم الْ يقيَ َام ية َو‬ ‫اب َّي‬
ْ ‫اّلِل َعَّز َو َج َّل َأل‬ ‫و أَنْتحم تَتْلحو َن الْ حقرآ َن لَيْ ًَل و َهنَاراً فَهل فيي حكم أَح ٌد ي ْعلَم ما نَزَل في ييه و لَو َال آيةٌ ييف كيتَ ي‬
َ ْ َ َ َ‫َْ ْ َ َ ح‬ َ ْ ْ َ
‫ت و يعْن َده أ ُّحم الْ يك ي‬
.‫تاب‬ ‫ي‬
‫ب‬ ‫ث‬ ‫ي‬ ‫و‬ ‫شاء‬ ‫ي‬ ‫ما‬ ‫اّلِل‬
َّ ‫ا‬‫و‬ ‫ح‬ ‫َي‬ ‫ة‬ ‫ي‬ ‫ال‬
ْ ‫ي‬
‫ه‬ ‫ي‬
‫ذ‬ ‫يه َي َه‬
‫َ ح َْ ح ح َ ح َ حْ ح َ ح‬

And you are reciting the Quran night and day. Is there anyone among you who knows what
has been Revealed in it? And had it not been for a Verse in the Book of Allah -azwj Mighty and
Majestic, I-asws would have informed you all with what has happened, and with what is going
to happen up to the Day of Qiyamah! And it is this Verse: Allah Deletes and Affirms whatever
He so Desires to, and with Him is the Mother of the Book [13:39]’’.

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‫اب َّي‬
‫اّلِل ييف‬ ‫ت آيةٌ يمن كيتَ ي‬ ‫اّلِل فَو َّي‬
‫ي ي ي‬ ‫ي‬ ‫ اإلحتجاج عن جع َف ير ب ين حُم َّم ٍد عن أَبي ييه عن آابئييه عن علي ٍي صلَوات َّي‬،‫ ج‬-1
َ َ‫اّلِل َعلَْي يه ْم ق‬
ْ َ ْ َ‫اّلِل َما نََزل‬ َ َّ ‫ال َسلحوّن َع ْن كتَاب‬ ‫َْ َ َْ َ ي َ َ ح‬ َْ َ ْ َْ َْ
‫ي‬
‫اّلِل ص َو َعلَّ َم يِن ََتْ يويلَ َها‬
َّ ‫ول‬‫لَْي ٍل َو َال َهنَا ٍر َو َال َم يس ٍري َو َال حم َق ٍام إيَّال َو قَ ْد أَقْ َرأَن َيها َر حس ح‬
‫ي‬

(The book) ‘Al Ihtijaj’ –

‘From Ja’far-asws Bin Muhammad-asws, from his-asws father-asws, from his-asws forefathers-asws,
from Ali-asws, may the Salawaat of Allah-azwj be upon him-asws, said: ‘Ask me about the Book of
Allah-azwj! By Allah-azwj, no Verse from the Book of Allah-saww was Revealed, neither at night nor
day, nor while travelling nor while staying except Rasool-Allah-saww had read it to me-asws and
taught me-asws its interpretation!’

‫ي‬ ‫ي‬ ‫يي‬ ‫فَ َقام ابن الْ َك َّو ياء فَ َق َ ي‬

‫ِ َعْنهح‬ َ ْ‫ني فَ َما َكا َن يَْن يزحل َعلَْيه َو أَن‬
ٌ ‫ت َغائ‬ َ ‫ال َاي أَم َري الْ حم ْؤمن‬ ‫َ ْح‬

Ibn Al-Kawa stood up. He said, ‘O Amir Al-Momineen-asws! So, what (about) what had been
Revealed unto him-saww while you-asws were absent from him-saww?’

َّ ‫ول َاي َعلي ُّي أَنْ َزَل‬

‫اّلِلح بَ ْع َد َك َك َذا َو َك َذا َو‬ ‫ِ َعْنهح َح ََّّت أَقْ َد َم َعلَْي يه فَيح ْق يرئحني ييه َو يَ حق ح‬ ‫ي‬ ‫ي‬ ‫يي‬
ٌ ‫اّلِل ص َما َكا َن يَْن يزحل َعلَْيه م َن الْ حق ْرآن َو أ ََان َغائ‬
‫ول َّي‬ ‫ِ َعلَ َّي َر حس ح‬ ‫ال َكا َن َُْي َف ح‬
َ َ‫ق‬
.‫ََتْ يويلحهح َك َذا َو َك َذا فَ َعلَّ َم يِن ََتْ يويلَهح َو تَنْ يزيلَهح‬

He-asws said: ‘Rasool-Allah-saww used to memorise for me-asws whatever had been Revealed unto
him-saww from the Quran while I-asws was absent from him-saww until I-asws had arrived to him-
saww. So, he-saww read it out and said: ‘O Ali-asws! Allah-azwj Revealed such and such after you-asws,

and it’s interpretation is such and such!’ Thus, he-saww taught me-asws its interpretation and its
Revelation’’.124

‫َس َويد‬
ْ ‫صوير بْ ين أيَِب ْاأل‬ ‫س بْ ين الَّربيي يع َو َمْن ح‬ َّ ‫ي َع ين الْ حمغي َريةي بْ ين حُمَ َّم ٍد َع ْن إيبْ َر ياه َيم بْ ين حُمَ َّم يد بْ ين َعبْ يد‬
‫الر ُْحَ ين َع ْن قَ ْي ي‬ ‫ي‬
‫ األمال للصدوق الطَّالَ َق ياّنُّ َع ين ا َْجَلحود يي‬،‫ ل‬-2
‫ي‬ ‫ي‬ ‫ي‬ ‫ال قَ َ ي‬ َ َ‫اّلِلي ق‬
َّ ‫ش َع ين الْ يمنْ َه يال بْ ين َع ْم ٍرو َع ْن َعبَّ ياد بْ ين َعْب يد‬
‫ت َو ييف أ يي‬
‫َي‬ ْ َ‫يم ْن نََزل‬
َ ‫ت َو ف‬ ْ َ‫ت أَيْ َن نََزل‬‫ت ييف الْ حق ْرآن آيَةٌ إيَّال َو قَ ْد َعل ْم ح‬ ْ َ‫ال َعل ٌّي ع َما نََزل‬ ‫َع ين ْاأل َْع َم ي‬
ٍ
‫ت‬ْ َ‫ت أ َْم ييف َجبَ ٍل نََزل‬ ْ َ‫ت َو ييف َس ْه ٍل نََزل‬
ْ َ‫َش ْيء نََزل‬

(The book) ‘Al Amaali’ of Al Sadouq Al Talaqany, from Al Jaloudy, from Al Mugheira Bin Muhammad, from
Ibrahim Bin Muhammad Bin Abdul Rahman, from Qays Bin Al Rabeeh, and Mansour Bin Abu Al Aswad, from Al
A’mash, from Al Minhal Bin Amro, and from Abbad Bin Abdullah who said,

‘Ali-asws said: ‘No Verse has been Revealed in the Quran except and I-asws know where it was
Revealed, and for whom it was Revealed, and regarding which thing it was Revealed, and
whether it was Revealed in a coast or it was in Revealed in a mountain!’

‫يك‬‫ي‬ ‫ي‬
َ ‫يل فَ َما نََزَل ف‬
َ ‫ق‬

It was said, ‘So what has been Revealed regarding you-asws?’

.‫اّلِلي ص الْ حمنْ يذ حر َو أَ َان ا ُْهَ يادي إي ََل َما َجاءَ بييه‬ ٍ ‫يف ْاليةح إيََّّنا أَنْت منْ يذر و لي حك يل قَوٍم‬
َّ ‫ول‬‫هاد فَ َر حس ح‬ ْ ‫َ ح ٌَ ي‬ َ َّ ‫ت ي‬ ْ ‫ال لَ ْو َال أَنَّ حك ْم َسأَلْتح حم يوّن َما أ‬
ْ َ‫َخ ََْبتح حك ْم نََزل‬ َ ‫فَ َق‬

124
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 8 H 1

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He-asws said: ‘Had you not asked me-asws, I-asws would not have informed you! But rather, you
are a Warner, and for every people there is a Guide [13:7]. So Rasool-Allah-saww is the warner
and I-asws am the guide to what he-saww had come with’’.125

َ ‫اّلِلي َعلَْي يه فَ َق‬

‫ال‬ َّ ‫ات‬‫صلَ َو ح‬
َ ‫ني‬
‫يي‬ ‫ي‬ َّ ‫ني َعلَْي يه‬
َ ‫الس ََل حم َخطَبَنَا أَمريح الْ حم ْؤمن‬ ‫اْلح َس ْ ح‬
ْ ‫ال‬ َ َ‫آابئييه ع ق‬
َ َ‫ال ق‬ َ ‫ضا َع ْن‬ ‫يم يي َع ين يي‬
َ ‫الر‬ ‫يي ي ي ي‬
‫ عيون أخبار الرضا عليه السَلم ِب ْسنَاد التَّم ي‬،‫ ن‬-3
‫آن أحخيَبحكم عن يي ي‬
‫ي‬
.‫ت‬ْ َ‫ت َو أَيْ َن نََزل‬
ْ َ‫يم ْن نََزل‬ َ ْ َ ْ ْ ْ ‫َسلح يوّن َع ين الْ حق ْر‬
َ ‫آايته ف‬

(The book) ‘Uyoun Akhbar Al-Reza-asws’, may the greetings be upon him-asws, by a chain of Al
Tameemi, from Al-Reza-asws, from his-asws forefathers-asws having said: ‘Al-Hassan-asws, may the
greetings be upon him-asws said: ‘Amir Al-Momineen-asws, may the Salawaat of Allah-azwj be
upon him-asws addressed us. He-asws said: ‘Ask me about the Quran, I-asws shall inform you about
its Verses, regarding who it was Revealed, and where it was Revealed’’.126

‫ف بْ ين َع يم َريَة َع ْن‬ ‫اِب َع ين ابْ ين حع ْق َد َة َعن حُمَ َّم يد بْ ين ا ْْلس ين َعن َعلي يي بْ ين إيبْر ياهيم بْ ين ي ْعلَى َعن َعلي يي بْ ين سْي ي‬ ‫ي‬ ‫ األمال للشيخ الطوسي الْ حم يف ح‬،‫ ما‬-4
َ ‫ْ ي‬ َ َ َ ‫ََ ْ ي‬ ْ ‫يد َع ين ا َْج َع ييي‬
‫ني اللَّو َح ْ ي‬ ‫ال أ يَمري الْمؤيمنيني ع ما نَزلَت آيةٌ إيَّال و أ ََان ع ياَل مَّت نَزلَ ي‬ ‫يي‬
.‫ني َْلَ َّدثْتح حك ْم‬ ْ َ َْ‫ت َو لَ ْو َسأَلْتح حم يوّن َع َّما ب‬
ْ َ‫يم ْن نََزل‬
َ ‫ت َو ف‬ْ َ َ َ ٌ َ َ َ ْ َ َ َ ْ ‫ال قَ َ ح ح‬ َ َ‫ال َع ْن أيَِب َج ْع َف ٍر ع ق‬‫ي‬
‫أَبيه َع ين الث َُّم يي‬

(The book) ‘Al Amaali’ of the Seyyid Al Tusi – Al Mufeed, from Al JIany, from Ibn Uqdah, from Muhammad Bin
Al-Hassan, from Ali Bin Ibrahim Bin Ya’la, from Ali Bin Sayf Bin Ameyra, from his father, from Al Sumali,

‘From Abu Ja’far-asws having said: ‘Amir Al-Momineen-asws said: ‘No Verse has been Revealed
except and I-asws know when it was Revealed, and regarding who it was Revealed, and if you
were to ask me-asws about whatever is between the two tablets I-asws would narrate to you
all!’’127

‫يد الطَّائي يي عن ه ي‬
‫اش يم‬ َ ‫يسى الْ َقيْ يس ييي َع ْن إي ْس َح‬
َ ‫اق بْ ين يَيز‬ ‫ي ي‬ ‫َّل َع ْن حُمَ َّم يد بْ ين َج ْع َف ٍر َّ ي‬
َ َْ ‫ي‬ َ ‫الرزَّاز َع ْن حُمَ َّمد بْ ين ع‬ ‫اعةٌ َع ْن أيَِب الْ حم َفض ي‬
َ َ‫ األمال للشيخ الطوسي َُج‬،‫ ما‬-5
‫ول َو قَ يد‬
‫ض في ييه يَ حق ح‬ ‫يي ي‬
َ ‫اّلِل ص ييف َمَرضه الَّذي قحبي‬
‫ول َّي‬ َ ‫ت َر حس‬ ‫اّلِل عْنها قَالَ ي‬
‫ت َس ْع ح‬ْ َ َ ‫ت َم ْوََل أيَِب ذَ يٍر َع ْن أييحم َسلَ َمةَ َر يض َي َّح‬
ٍ‫ي‬
ٍ ‫يد التَّي يم يي عن أيَِب َاثبي‬ ‫ي‬
ْ َ ‫بْ ين الَْيَبيد َع ْن أيَِب َسع ْ ي‬
‫َص َحابييه‬ ‫ي‬ ‫ي‬
ْ ‫ْامتَ َْلَت ا ْْلح ْجَرةح م ْن أ‬

(The book) ‘Al Amaali’ of the Sheykh Al Tusi – a group, from Abu Al Mufazzal, from Muhammad Bin Ja’far Al
Razzaz, from Muhammad Bin Isa Al Qaysi, from Is’haq Bin Yazeed Al Taie, from Hashim Bin Al Bareed, from Abu
Saeed Al Taymi,

‘From Abu Sabit a slave of Abu Zarr-ra, from Umm Salama-ra, may Allah-azwj be Satisfied with
her-asws. She-ra said, ‘I heard Rasool-Allah-saww during his-saww illness which he-saww was recalled
in, saying, and the room had been filled from his-saww companions: -

‫اب َرييِب َعَّز َو َج َّل َو يع ْ َْتيِت أ َْه َل بَيْ يِت‬ ‫ك أَ ْن أحقْ بض قَبضاً س يريعاً فَينْطَلَق يِب و قَ ْد قَدَّمت إيلَي حكم الْ َقو َل مع يذرةً إيلَي حكم أََال إييّن حُمَليي ي ي‬ ‫أَيُّها النَّاٍ ي ي‬
َ َ‫ف في حك ْم كت‬
ٌ ‫ْ ح ْ ح ْ َْ َ ْ ْ ي‬ َ َ ‫َ َ ْ َ ح‬ ‫وش ح‬‫حح‬ َ

‘O you people! It is imminent that I-saww will be Recalled, a swift recalling, so he (Angel of
death) will go with me-asws, and I-saww have forwarded to you all the word of apology. Indeed!
I-saww am leaving behind among you all the Book of my-saww Lord-azwj Mighty and Majestic, and
my-saww family-asws, People-asws of my-saww Household!’

125
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 8 H 2
126
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 8 H 3
127
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 8 H 4

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.‫ت فيي يه َما‬ ‫ي‬

‫َسأَ َُهحَما َما َذا حخلي ْف ح‬
ْ ‫ض فَأ‬
‫ي‬ ‫ي ي ي ي ي‬ ‫ي‬ ‫ي‬ َ ‫َخ َذ بييَ يد َعلي يٍي ع فَ َرفَ َع َها فَ َق‬
َ ‫ال َه َذا َعل ٌّي َم َع الْ حق ْرآن َو الْ حق ْرآ حن َم َع َعل يٍي َخلي َفتَان بَص َريان َال يَ ْف َيْتقَان َح ََّّت يَيرَدا َعلَ َّي ا ْْلَْو‬ َ ‫حَُّ أ‬

Then he-saww held a hand of Ali-asws and raised it. He-saww said: ‘This Ali-asws is with the Quran
and the Quran is with Ali-azwj, being two insightful replacements. They will not separate until
they return to me-saww at the Fountain. I-saww shall ask them what you had dealt with regarding
them’’.128

‫ي َع ْن َع ْم يرو بْ ين َُحَّ ياد بْ ين طَلْ َحةَ َع ْن َعلي ييي‬ ‫َّل عن حُم َّم يد ب ين ج يري ٍر الطَّ يَب يي عن حُم َّم يد ب ين عمارةَ ْاأل ي‬
‫َسد يي‬
َ َ َ‫َ ي َ ْ َ ْ ح‬ َ ْ َ ْ َ ‫اعةٌ عَ ْن أيَِب الْ حم َفض ي‬ َ َ‫ األمال للشيخ الطوسي َُج‬،‫ ما‬-6
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ٍ ‫ي‬ ٍ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫ول إي َّن َعليياً َم َع الْ حق ْرآن َو‬
‫اّلِل ص َو حه َو يَ حق ح‬ َّ ‫ول‬ َ ‫ت َر حس‬ ْ َ‫بْ ين َهاش يم بْ ين الَْيَبيد َع ْن أَبييه َع ْن أيَِب َسعيد التَّْيم ييي َع ْن أيَِب َاثبيت َم ْوََل أيَِب َذ يٍر َع ْن أييحم َسلَ َمةَ قَال‬
‫ت َس ْع ح‬
‫ي‬ ‫ي‬
.‫ض‬ َ ‫الْ حق ْرآ َن َم َع َعل يٍي َال يَ ْف َيْتقَان َح ََّّت يَيرَدا َعلَ َّي ا ْْلَْو‬

(The book) ‘Al Amaali’ of the sheykh Al Tusi – A group from Abu Al Mufazzal, from Muhammad Bin Jareer Al
Tabari, from Muhammad Bin Umarah Al Asady, from Amro Bin Hammad Bin Talha, from Ali Bin Hashim Bin Al
Bareed, from his father, from Abu Saeed Al Taymi,

‘From Abu Sabit a slave of Abu Zarr-ra, from Umm Salama-ra, she-ra said, ‘I-ra heard Rasool-Allah-
saww, and he-saww said: ‘Ali-asws is with the Quran and the Quran is with Ali -azwj! They will not

separate until they return to me-saww at the Fountain’’.129

.‫أقول َامه يف أبواب غزوة اَجمل‬

Note – I (Majlisi) am saying, ‘Its complete (version) is in the chapter on the military expedition
of Al-Jamal’.

‫ني يعنْ يدي‬ ‫ت بييه النَّبييُّو َن إي ََل َخ َي‬ ‫يع َما فح يي‬ ‫السم ياء إي ََل ْاألَر ي ي‬ ‫ ُّ بييه ي‬ ‫ي ي‬ ‫يي‬ ‫ تفسري القمي قَ َ ي‬،‫ فس‬-7
َ ‫اُت النَّبييي‬ ْ َ‫ضل‬ َ ‫ض َو َُج‬ ْ َ َ َ‫ني ع أََال إي َّن الْعلْ َم الَّذي َهب‬
َ َّ ‫آد حم م َن‬ َ ‫ال أَم حري الْ حم ْؤمن‬
.‫ني فَأَيْ َن يحتَاهح بي حك ْم بَ ْل أَيْ َن تَ ْذ َهبحو َن‬ ‫َو يعْن َد يع ْ َْتةي َخ َي‬
َ ‫اُت النَّبييي‬

Tafseer Al Qummi –

‘Amir Al-Momineen-asws said: ‘Indeed! The knowledge which Jibraeel-as had come down with
from the sky to the earth, and entirety of what the Prophets-as were preferred with up to last
of the Prophet-as, is with me-asws and with family-asws of last of the Prophets-as! So where is it
going with you all? But, where are you going?’’.130

‫ني ييف الْعيلْ يم فَ َق ْد َعلي َم‬ ‫اّلِلي أَفْضل َّ ي ي‬

َ ‫الراسخ‬ ‫ول َّ َ ح‬ َ ‫ال إي َّن َر حس‬ َّ ‫ تفسري القمي أيَِب َع ين ابْ ين أيَِب حع َم ٍْري َع ين ابْ ين أحذَيْنَةَ َع ْن بحَريْ ٍد َع ْن أيَِب َج ْع َف ٍر َعلَْي يه‬،‫ فس‬-8
َ َ‫الس ََل حم ق‬
.‫يل َو أ َْو يصيَ حاؤهح يم ْن بَ ْع يدهي يَ ْعلَ حمونَهح حكلَّهح‬ ‫ي‬ ‫ي‬ ‫اّلِل علَي يه يمن التَّأْ يو ييل و التَّْن يز ييل و ما َكا َن َّ ي ي ي‬
َ ‫اّلِلح ليحنَيزَل َعلَْيه َشْيئاً ََلْ يح َعلي ْمهح التَّأْو‬ َ َ َ َ ْ َ ‫يع َما أَنْ َزَل َّح‬
‫ي‬
َ ‫َُج‬

Tafseer Al Qummi – My father, from Ibn Abu Umeyr, from Ibn Uzina, from Bureyd,

‘From Abu Ja’far-asws, may the greetings be upon him-asws, said: ‘Rasool-Allah-saww is most
superior of the ones immersed in the knowledge. He-saww knew entirety of what Allah-azwj had
Revealed upon him-saww, from the interpretation and the Revelation, and Allah -azwj would not

128
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 8 H 5
129
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 8 H 6
130
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Reveal anything upon him-saww He-azwj did not Teach him-saww the interpretation, and his-saww
successors-asws from after him-saww know all of it’’.131

َّ ‫ال إي َّن‬
‫اّلِلَ أَنْ َزَل ييف‬ َّ ‫يد َع ْن حمَرا يزٍم َع ْن أيَِب َعْب يد‬
َ َ‫اّلِلي ع ق‬ ٍ ‫َُح َد عن حُم َّم يد ب ين يعيسى عن علي يي ب ين ح يد‬ ‫ي‬
َ ْ ‫ تفسري القمي حُمَ َّم حد بْ حن َج ْع َف ٍر َع ْن حُمَ َّمد بْ ين أ ْ َ َ ْ َ ْ َ َ ْ َ ي‬،‫ فس‬-9
‫آن إيَّال َو قَ ْد‬‫ول لَو َكا َن ه َذا نَزَل ييف الْ حقر ي‬ ‫ي‬ ‫اد إيلَْي يه إيَّال بَيَّنَهح ليلن ي‬ ‫اّلِل َشيئاً َُيت ي‬ ‫آن تيبيا َن حك يل شي ٍء ح ََّّت و َّي‬ ‫ي‬
ْ َ َ ْ َ ‫يع َعبْ ٌد صأَ ْن] يَ حق‬ َ ‫َّاٍ َح ََّّت َال يَ ْستَط‬ ‫اج الْعبَ ح‬
‫اّلِل َما تَ َرَك َّح ْ َْ ح‬ َ َ ْ َ ‫الْ حق ْر َْ ي‬
.‫اّلِلح في ييه‬
َّ ‫أَنْ َزَل‬

Tafseer Al Qummi – Muhammad Bin Ja’far, from Muhammad-saww Bin Ahmad, from Muhammad Bin Isa, from Ali
Bin Hadeed, from Murazim,

‘From Abu Abdullah-asws having said: ‘Allah-azwj Revealed in the Quran explanation of all things
to the extent, by Allah-azwj, Allah-azwj has not neglected anything the servant would be needy
to except he-saww explained it to the people until a servant is no longer able to say, ‘If only this
had been Revealed in the Quran’, except and Allah-azwj has already Revealed in it’’.132

‫اّلِلي ع قَ َ ي‬
َّ ‫ص ٍري َع ْن أيَِب َعْب يد‬
‫ص عن أيَِب ب ي‬ ‫ي‬ ٍ
‫ال َس ْعتحهح‬ ‫ح‬ َ َ‫َُحَ َد بْ ين َاثبيت َع ين ا ْْلَ َس ين بْ ين حُمَ َّمد بْ ين َس‬
‫اعةَ َع ْن وَهْي ي‬
َ ْ َ ٍ ‫ِ بْ ين َح ْف‬ ْ ‫ تفسري القمي حُمَ َّم حد بْ حن أ‬،‫ فس‬-10
‫ول إي َّن الْ حق ْرآ َن َز ياجٌر َو يآمٌر ََيْحمحر ياب َْجَن يَّة َو يَْز حجحر َع ين النَّا ير‬
‫يَ حق ح‬

Tafseer Al Qummi – Muhammad Bin Ahmad Bin Sabit, from Al-Hassan Bin Muhammad Bin Sama’at, from
Wuheyb Bin Hafs, from Abu Baseer,

‘From Abu Abdullah-asws, he (the narrator) said, ‘I heard him-asws saying: ‘The Quran is a rebuker
and an instructor. It instructs with (going to) the Paradise and rebukes from (going to) the
Hellfire.

‫ين بييه َو أ ََّما الْ حمتَ َشابيهح فَيح ْؤيم حن بييه َو َال يَ ْع َم حل بييه‬ ‫يي ي‬ ‫ي يي‬ ‫ي‬ ‫يي‬
‫َو فيه ُمحْ َك ٌم َو حمتَ َشابهٌ فَأ ََّما الْ حم ْح َك حم فَيح ْؤم حن به َو يَ ْع َم حل به َو يَد ح‬

And in it are Decisive and Allegorical (Verses). As for the Decisive, it is to be believed in, and
worked with, and made a religion with it; and as for the Allegorical, it is to be believed in and
not worked with.

‫الر ياس حخو َن ييف الْعيلْ يم يَ حقولحو َن َآمنَّا بييه‬ َّ ‫ين ييف قحلحوّبيي ْم َزيْ ٌغ فَيَتَّبي حعو َن ما تَشابَهَ يمنْهح ابْتيغاءَ الْ يفتْنَ ية َو ابْتيغاءَ ََتْ يويلي يه َو ما يَ ْعلَ حم ََتْ يويلَهح إيَّال‬
َّ ‫اّلِلح َو‬ ‫َّ ي‬ ‫و هو قَو حل َّي‬
َ ‫اّلِل فَأ ََّما الذ‬ ْ َ‫َ ح‬
ٍ
.‫آل حُمَ َّمد ع‬ ‫ي‬ ‫ي‬ ‫ي‬
‫الراس حخو َن يف الْعلْم ح‬ ‫ي‬ ‫ي‬ ‫ي‬
َّ ‫ َو‬-‫حكلٌّ يم ْن عنْد َربينا‬
‫ي‬

And it is Word of Allah-azwj: Then as for those in whose hearts there is perversity, so they are
following what is allegorical from it, seeking the Fitna and seeking its (personal)
interpretation. And none knows its interpretation except Allah, and those who are firmly
rooted in the Knowledge. They are saying, ‘We believe in it. It is all from the Presence of our
Lord’. [3:7] – and the ones immersed in knowledge are Progeny-asws of Muhammad-saww’’.133

‫ث نَبييَّهح حُمَ َّمداً ص ياب ُْهحَدى و أَنْزَل َعلَْي يه الْ يكتَاب ياب ْْل ييق و أَنْتحم أ يحميُّو َن َع ين الْ يكتَ ي‬
‫اب َو‬ َّ ‫ني ع إي َّن‬
َ ‫اّلِلَ َعَّز َو َج َّل بَ َع‬ ‫يي‬ ‫ تفسري القمي قَ َ ي‬،‫ فس‬-11
َ ‫ال أَمريح الْ حم ْؤمن‬
‫َ َ َ ْ ي‬ َ َ
‫من أَنْزلَه و َع ين َّ ي‬
‫الر حسول َو َم ْن أ َْر َسلَهح‬ َ‫َْ َح‬

131
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 8 H 8
132
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 8 H 9
133
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Tafseer Al Qummi –

‘Amir Al-Momineen-asws: ‘Allah-azwj Mighty and Majestic Send His-azwj Prophet-saww Muhammad-
saww with the Guidance and Revealed the Book unto him-saww with the truth, and you are

illiterate about the Book and about the One-azwj Who Revealed it, and about the Rasool-saww,
and the One-azwj Who Sent him-saww.

ٍ ‫اض يمن الْمَبيم و عمى ع ين ا ْْل يق و اعتيس‬ ‫اَجه يل و ْاعيْت ٍ ي ي ي ي‬ ‫ٍ ي‬ ‫ٍي‬ ‫ي‬ ُّ ‫ني فَْ َْتٍة يم َن‬
‫أ َْر َسلَهح َعلَى يح ي‬
ِ‫ا‬ َ ْ َ ‫اض م َن الْفْتنَة َو انْت َق ٍ َ ح ْ َ َ َ ً َ َ ي‬ َ َ ْ َْ ‫الر حس يل َو طحول َه ْج َعة م َن ْاأل َحم يم َو انْبي َساط م َن‬
‫ص ياهنَا َو انْتي َشا ٍر يم ْن َوَرقي َها َو ََيْ ٍٍ يم ْن َِثََريِتَا‬ ‫َّات الدُّنْيا و ي ب ٍ ي‬
َ ‫س م ْن أَ ْغ‬ ْ‫َ َ ح‬
‫ض جن ي‬ ‫ني ي ي‬ ‫ي‬
ْ ‫وب َو َعلَى ح ي‬
َ ‫اصفَرا ٍر م ْن يرَاي ي‬
‫ِ يمن ا ْْلر ي‬ ٍ ‫ي ي ٍ ي ي‬
‫م َن ا َْجَْور َو ْامت َحاق م َن ال يدي ين َو تَلَ ي َ حح‬
‫ي‬
‫ي ي‬
‫الرَدى‬
َّ ‫ت أ َْع ََل حم‬ ْ ‫َو ا ْغ يوَرا ٍر م ْن َمائ َها قَ ْد َد َر َس‬
ْ ‫ت أ َْع ََل حم ا ُْهحَدى َو ظَ َهَر‬

He-azwj Sent him-saww upon a gap period from the Messengers-as, and prolonged ignorance from
the communities, and spread of ignorance, and the obstacles of Fitna, and the prevalence of
confusion, and blindness about the truth, and abuse from the tyrants, and extermination (of
the truth) from the world, and intensification of the wars, amidst the fading greenery of the
gardens of the world, the withering of its branches, the scattering of its leaves, the despair of
its fruits, and the deception of its water, the signs of guidance have been studied, and the
flags of regress have appeared.

ْ ‫ف قَ ْد َمَّزقَ حه ْم حك َّل َمحََّزٍق فَ َق ْد أ َْع َم‬

‫ت‬ ٌ ‫السْي‬ َّ ‫ِ َو يد َاث حرَها‬ ‫َو الدُّنْيَا حمتَ َج ييه َمةٌ ييف حو حجوهي أ َْهلي َها حم ْك َف يهَّرةٌ حم ْدبيَرةٌ َغ ْريح حم ْقبيلَ ٍة َِثََرحِتَا الْ يفْتنَةح َو طَ َعا حم َها ا َْجيي َفةح َو يش َع حارَها ا ْخلَْو ح‬
‫ودةَ بَْينَ حه ْم يم ْن أ َْوَال يد يه ْم‬
َ ‫اب الْ َم ْوءح‬‫الْت ي‬ ‫ي‬
َُّ ‫ت َعلَْي يه ْم أ ََّاي َم َها قَ ْد قَطَّ حعوا أ َْر َح َام حه ْم َو َس َف حكوا د َماءَ حه ْم َو َدفَنحوا ييف‬
‫ي‬
ْ ‫حعيحو َن أ َْهل َها َو أَظْلَ َم‬

The world is frowning upon the faces of its inhabitants, humiliated, turned away, not facing
them. Its fruit is tribulation (trial), its sustenance is scarcity, its slogan is fear, and its blanket
is the sword. It tears them with every tearing. The eyes of its people are blinded and its days
are dark upon them. They have cut off their kinship, and shed their blood and they buried
between them the female infants from their own children in the soil.

‫ي ي ي ي‬ ‫ي‬ ‫اّلِلي ثَواابً و َال ََيافحو َن و َّي ي ي‬ ‫ي‬ ‫ش و رفَ ي‬

‫اهيَةَ حخ حف ي‬ ‫َيَْتَار د َ ي‬
‫س‬
ٌ ‫س َو َميتح حه ْم يف النَّار حمبْل‬
ٌ ‫اّلِل منْهح ع َقاابً َحيُّ حه ْم أ َْع َمى ََن‬ َ َ َ َ َّ ‫وض الدُّنْيَا َال يَْر حجو َن م َن‬ َ َ ‫يِ الْ َعيْ ي‬
َ ‫وهنح ْم ط‬ ‫ح ح‬

They (their children) chose the good life and luxuries of the world besides them. They are
neither hoping for Rewards of Allah-azwj nor by Allah-azwj, are they fearing any Punishment from
Him-azwj! Their living ones are blind, unclean, and their dead ones are in the Hellfire, disgraced.

‫استَْن يط حقوهح َو لَ ْن يَْن يط َق لَ حك ْم‬ ‫ي‬ ‫حوَل و تَص يد ييق الَّ يذي بني ي َدي يه و تَ ْف ي‬
‫ص ييل ا ْْلَََل يل يم ْن ريْ ي‬ ‫الصح ي‬ ‫ي ي‬
َ ‫ِ ا ْْلََريام ذَل‬
ْ َ‫ك الْ حق ْرآ حن ف‬ َ َ ْ َ َ َْ ْ َ َ ‫ف ْاأل‬ ‫فَ َجاءَ حه ْم نَبييُّهح ص بنح ْس َخة َما ييف ُّ ح‬

His-azwj Prophet-saww came to them with a copy of what was in the former Parchments (Books),
and a verification of what which was in front of him-saww, and detail of the Permissibles from
doubts of the Prohibitions. That is the Quran, so seek it to speak, and it will never speak to
you!

‫ي‬ ‫يي ي‬ ‫ي‬ ‫ي ي ي‬ ‫ي‬ ‫يي ي‬

‫َخ ََْبتح حك ْم َعْنهح أليي‬
.‫َّن أ َْعلَ حم حك ْم‬ ْ ‫َصبَ ْحتح ْم فيه ََتْتَل حفو َن فَلَ ْو َسأَلْتح حم يوّن َعنْهح َأل‬ َ ‫حخيَبححك ْم فيه علْ َم َما َم‬
ْ ‫ضى َو علْ َم َما ََيْيِت إي ََل يَ ْوم الْقيَ َامة َو حح ْك يم َما بَْينَ حك ْم َو بَيَان َما أ‬ ْ‫أ‬

I-asws will inform you all! In it is knowledge of what is past and knowledge of what is yet to
come up to the Day of Qiyamah, and Judgments of what is between you, and statements of

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what you have come to be differing in. If you were to ask me-asws about it, I-asws will inform you
about it, because I-asws am your most knowledgeable!’’134

.‫أقول قد سبقت أخبار الثقلني يف كتاب اإلمامة‬

Note - I (Majlisi) am saying, ‘The Hadeeth about the two weighty things have preceded in the
book of Imamate’.

‫اّلِلي‬ ‫اسأَلح يوّن يمن كيتَ ي‬ ٍ ‫ اإلحتجاج عن أيَِب ا َْجار ي‬،‫ ج‬-12
َّ ‫اب‬ ْ ْ َ‫ال أَبحو َج ْع َف ٍر ع إي َذا َحدَّثْتح حك ْم بي َش ْيء ف‬
َ َ‫ال ق‬
َ َ‫ود ق‬‫َح‬ َْ

(The book) ‘Al Ihtijaj’ – from Abu Al Jaroud, he said,

‘Abu Ja’far-asws said: ‘Whenever I-asws narrated to you with anything (Hadeeth), ask me-asws
from the Book of Allah-azwj!’

ُّ ‫ب ص َهنَى َع ين الْ يق ييل َو الْ َق يال َو فَ َس ياد الْ َم يال َو َكثَْرةي‬

‫الس َؤ يال‬ ‫ال ييف ب ع ي ي ي ي‬
َّ ‫ض َحديثه إي َّن النَّي‬ ْ َ َ َ‫حَُّ ق‬

Then he-asws said in one of his-asws Hadeeth: ‘The Prophet-saww has prohibited from gossip,
corruption of money, and asking too many questions.

‫اّلِلي َعَّز َو َج َّل‬

َّ ‫اب‬‫ أَيْن َه َذا يمن كيتَ ي‬-‫اّلِلي‬
ْ
‫ي‬
َ َّ ‫يل لَهح َاي ابْ َن َر حسول‬
‫ي‬
َ ‫فَق‬

It was said to him-asws! O son-asws of Rasool-Allah-saww! Where is this from the Book of Allah-azwj
Mighty and Majestic?’

ٍ ٍ ‫ال قَولحه ال خري ييف َكثي ٍري يمن ََْنواهم إيَّال من أَمر بي‬
‫ني الن ي‬
ٍ‫َّا‬ َ َْ‫َلح ب‬
ٍ ‫ص‬ ْ ‫ص َدقَة أ َْو َم ْعحروِ أ َْو إي‬
َ ََ ْ َ ْ ‫ْ ح‬ َ ْ َ ‫قَ َ ْ ح‬

He-asws said: ‘His-azwj Words: There is no good in most of their secret counsels except of the
one who either enjoins charity, or goodness, or reconciliation between people; [4:114].

ً‫اّلِلح لَ حك ْم قيياما‬
َّ ‫الس َفهاءَ أ َْموالَ حك حم الَّيِت َج َع َل‬
ُّ ‫ال َو ال تح ْؤتحوا‬
َ َ‫َو ق‬

And Said: And do not give your wealth to the foolish which Allah has made a (means of)
support for you, and sustain them from it and clothe them and speak to them kind words
[4:5].

.‫ال ال تَ ْسئَلحوا َع ْن أَ ْشياءَ إي ْن تحْب َد لَ حك ْم تَ حس ْؤحك ْم‬

َ َ‫َو ق‬

And Said: O you who believe! Do not ask about things, if it is declared to you it would offend
you; [5:101]’’.135

134
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 8 H 11
135
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‫ت يأليَِب َعْب يد َّي ي‬ ‫وِ َع ْن حُمَ َّم يد بْ ين َُْيَي َّ ي‬ ‫يي‬

َ ‫َح ياد‬ َ َ‫يف َع ْن َُحَّ ياد بْ ين حعثْ َما َن ق‬ ٍ ‫الصفَّا ير ع ين اب ين معر‬
‫يث‬ َ ‫اّلِل ع إ َّن ْاأل‬ ‫ال قح ْل ح‬ ‫الص ْ َري يي‬ َ ‫ اخلصال ابْ حن الْ َوليد َع ين َّ َ ْ َ ْ ح‬،‫ ل‬-13
‫ف َعنْ حك ْم‬ ‫ي‬
‫ََتْتَل ح‬

(The book) ‘Al Khisaal’ – Ibn Al Waleed, from Al Saffar, from Ibn Marouf, from Muhammad Bin Yahya Al Sayrafi,
from Hammad Bin Usman who said,

‘I said to Abu Abdullah-asws, ‘The Ahadeeth from you (Imams-asws) are differing!’

ٍ ‫ك بيغَ ْيري يح‬

.‫ساب‬ ْ ‫طاؤان فَ ْامنح ْن أ َْو أ َْم يس‬ َ َ‫ِت َعلَى َسْب َع ية حو حجوهٍ حَُّ ق‬
‫ال هذا َع ح‬ ‫ي‬ ‫يي ي‬ ٍ ‫ال إي َّن الْ حقرآ َن نَزَل علَى سبع ية أ‬
َ ‫َححرِ َو أ َْد ََّن َما ل ْْل َمام أَ ْن يح ْف‬
ْ ََْ َ َ ْ َ ‫ال فَ َق‬
َ َ‫ق‬

He (the narrator) said, ‘He-asws said: ‘The Quran is Revealed upon seven letters, and least of
what is for the Imam-asws is to issue Verdict based upon seven aspects’. Then he-asws said: ‘‘This
is Our Gift, so either confer or withhold, without a Reckoning [38:39]’’.136

‫ون عن أيَِب خالي ٍد الْ َق َّم ي‬

ٍ ٍ ‫ معاّن األخبار أيَِب عن سع ٍد ع ين الَْبقي يي عن حُم َّم يد ب ين خالي ٍد ْاألَ ْشع ير ي ي ي‬،‫ مع‬-14
‫اط‬ َ ْ َ ‫ي َع ْن ثَ ْعلَبَةَ بْ ين َمْي حم‬‫ي َع ْن إبْ َراه َيم بْ ين حُمَ َّمد ْاألَ ْش َع ير يي‬
‫َ ي‬ َ ْ َ ْ َ ‫َ ْ َ ْ َ َْ ي‬
‫ي‬ ‫ي‬ ‫ي‬ ‫يي‬ ‫ي‬ ‫ي‬ ‫ي‬ َّ ‫ي‬ ‫ي‬ ‫ي‬ َّ ‫ي‬ ‫ي‬ ‫ال سأَلْت أَاب جع َف ٍر ع عن ظَه ير الْ حقر ي‬
‫ين َعملحوا ِب َْع َماُه ْم َُْيري فيه ْم َما نََزَل‬
َ ‫ين نََزَل فيه حم الْ حق ْرآ حن َو بَطْنحهح الذ‬ َ ‫ال ظَ ْهحرحه الذ‬
َ ‫آن َو بَطْنه فَ َق‬ْ ْ َْ ْ َ َ ‫ني قَ َ َ ح‬ ََ ‫َع ْن ُححَْرا َن بْ ين أ َْع‬
.‫ك‬ َ ‫ييف أحولَئي‬

(The book) ‘Ma’any Al Akhbar’ – My father, from Sa’ad, from Al Barqy, from Muhammad Bin Khalid Al Ashary,
from Ibrahim Bin Muhammad Al Ashary, from Sa’alba Bin Maymoun, from Abu Khalid Al Qammat, from Humran
Bin Ayn who said,

‘I asked Abu Ja’far-asws about apparent (exoteric) of the Quran and its esoteric. He-asws said: ‘Its
apparent is regarding the ones the Quran was Revealed, and its esoteric is regarding the ones
who work with their deeds, it flows regarding them what has been Revealed regarding
them’’.137

‫ت يأليَِب‬
‫ال قحلْ ح‬ ‫ي‬ ٍ َ‫اّلِلي ب ين يسن‬
ٍ ‫ان َع ْن ذَ ير‬
‫يح الْ حم َحارييي‬
َ َ‫ِب ق‬ ‫ي‬ ‫ي‬ ‫ي‬ ٍ
‫ معاّن األخبار أيَِب َع ْن حُمَ َّمد الْ َعطَّا ير َع ْن َس ْه ٍل َع ْن َعل ييي بْ ين حسلَْي َما َن َع ين الْ َقنْد يي‬،‫ مع‬-15
ْ َّ ‫ي َع ْن َعْبد‬
‫اّلِل قَ ْد أَمريّن ييف كيتابييه يِبَم ٍر فَأ ي‬ ‫َعْب يد َّي ي‬
‫ِ أَ ْن أ َْعلَ َمهح‬
ُّ ‫حح‬ ْ َ َ َ ََّ ‫اّلِل ع إ َّن‬

(The book) ‘Ma’any Al Akhbaar’ – My father, from Muhammad Al Attar, from Sahl, from Ali Bin Suleyman, from
Al Qandy, from Abdullah Bin Sinan, from Zareeh Al Muhariby who said,

‘I said to Abu Abdullah-asws, ‘Allah-azwj has Commanded me in His-azwj Book with a Command, I
would love to know it!’

‫ال َو َما ذَ َاك‬

َ َ‫ق‬

He-asws said: ‘And what is that?’

‫ورحه ْم‬ ‫قحلْت قَو حل َّي‬

َ ‫ضوا تَ َفثَ حه ْم َو لْيحوفحوا نح حذ‬
‫اّلِل َعَّز َو َج َل حَُّ لْيَ ْق ح‬ ْ ‫ح‬

136
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 8 H 13
137
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 8 H 14

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I said, ‘Word Allah-azwj Mighty and Majestic: Then let them accomplish their rituals, and let
them fulfil their vows [22:29]’.

‫ك الْمنَ ي‬ ‫اإلمايم و لْيوفحوا نح حذ ي‬

‫ك‬
‫اس ح‬ َ َ ْ‫ورحه ْم تل‬
َ ‫ضوا تَ َفثَ حه ْم لحَقى ْي َ َ ح‬
‫ال لْيَ ْق ح‬
َ َ‫ق‬

He-asws said: ‘Then let them accomplish their rituals, - meet their Imam-asws - and let them
fulfil their vows [22:29] – are those rituals’.

‫ورحه ْم‬ ‫اّلِل في َد َاك قَو حل َّي‬ ‫اّلِلي ع فَ حقلْ ح ي‬

َّ ‫ت أ ََاب َعْب يد‬ ٍ ‫ال عب حد َّي ي‬
َ ‫ضوا تَ َفثَ حه ْم َو لْيحوفحوا نح حذ‬
‫اّلِل َعَّز َو َج َل حَُّ لْيَ ْق ح‬ ْ ‫ِن َّح‬َ َ‫ت َج َعل‬ ‫اّلِل بْ حن سنَان فَأَتَ ْي ح‬ ْ َ َ َ‫ق‬

Abdullah Bin Sinan (the narrator) said, ‘I came to Abu Abdullah-asws. I said, ‘May Allah-azwj Make
me to be sacrificed for you-asws! Words of Allah-azwj Mighty and Majestic: Then let them
accomplish their rituals, and let them fulfil their vows [22:29]’.

‫ي‬ ‫َخ حذ الشَّا ير ي‬

َ ‫ص ْاألَظْ َفا ير َو َما أَ ْشبَهَ ذَل‬
‫ك‬ ُّ َ‫ب َو ق‬ ْ ‫ال أ‬
َ َ‫ق‬

He-asws said: ‘Taking (trimming) the moustache and clipping the nails, and what resembles
that’.

‫ك‬ ‫ك الْمنَ ي‬
‫اس ح‬ ‫اإلمايم و لْيوفحوا نح حذ ي‬
َ َ ‫ورحه ْم ت ْل‬
َ ‫ضوا تَ َفثَ حه ْم لحَقى ْي َ َ ح‬
‫ت لَهح حَُّ لْيَ ْق ح‬
َ ‫َّك قح ْل‬
َ ‫ك أَن‬ َّ ‫ت في َد َاك فَيإ َّن َذ يرُياً الْ حم َح ياري‬
َ ‫ِب َح َّدثَيِن َعْن‬ ‫ي‬
‫ت حجع ْل ح‬
‫ال قح ْل ح‬
َ َ‫ق‬

He (the narrator) said, ‘I said, ‘May I be sacrificed for you-asws! Zareeh Al-Muhariby (the
narrator) narrated to me from you-asws that you-asws had said to him: ‘Then let them
accomplish their rituals, - meet their Imam-asws - and let them fulfil their vows [22:29] – are
those rituals!’’

‫ي‬ ‫ي‬ ‫ي‬ ‫ال ص َد َق ذَ يريح و ص َدقْ ي ي ي ي‬

ٌ ‫ت إ َن للْ حق ْرآن ظَاهراً َو َابطناً َو َم ْن َُْيتَم حل َما َُْيتَم حل ذَ ير‬
.‫يح‬ َ َ ٌَ َ َ ‫فَ َق‬

He-asws said: ‘Zareeh spoke the truth and you speak the truth. For the Quran there is an
apparent (exoteric) and a hidden (esoteric), and who can tolerate what Zareeh can
tolerate?’’138

َّ ‫ال إي َّن‬
ً‫اّلِلَ ََلْ يَ َد ْع َشْيئا‬ َ َ‫س َع ْن أيَِب َج ْع َف ٍر ع ق‬ ٍ ‫ني بْ ين الْ حمْن يذ ير َع ْن َع ْم يرو بْ ين قَ ْي‬
‫اّلِلي بْن َج ْع َف ٍر َع ْن حُمَ َّم يد بْ ين يعيسى َع ين ا ْْلحس ْ ي‬
‫ بصائر الدرجات َعْب حد َّ ح‬،‫ ير‬-16
َ َ
.‫اج إيلَْي يه ْاأل َّحمةح إي ََل يَ ْويم الْ يقيَ َام ية إيَّال أَنْ َزلَهح ييف كيتَابييه َو بَيَّنَهح ليَر حسولييه َو َج َع َل لي حك ييل َش ْي ٍء َح يداً َو َج َع َل َعلَْي يه َدلي ًيَل يَ حد ُّل َعلَْي يه‬
‫َِْحتَ ح‬

(The book) ‘Basaair Al Darajaat’ – Abdullah Bin Ja’far, from Muhammad Bin Isa, from Al-Husayn Bin Al Munzir,
from Amro Bin Qays,

‘From Abu Ja’far-asws having said: ‘Allah-azwj did not leave out anything the community could
be need to up to the Day of Qiyamah except He-azwj Revealed it in His-azwj Book and Explained
it to His-azwj Rasool-saww, and He-azwj Made a limit for all things and Made evidence upon it to
point to it’’.139

138
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 8 H 15
139
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 8 H 16

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‫ت في َد َاك أ ْ ي ي ي ي‬
‫َّب ص‬ ‫ي‬ َ َ‫َُحَ َد َع ْن إيبْ َر ياه َيم َع ْن أَبي ييه َع ْن أيَِب ا ْْلَ َس ين ْاأل ََّويل ع ق‬
ْ ‫ بصائر الدرجات حُمَ َّم حد بْ حن َُحَّ ٍاد َع ْن أ يَخ ييه أ‬،‫ ير‬-17
‫َخ َْبّن َعن الن يي‬ ‫ت لَهح حجع ْل ح‬
‫ال قح ْل ح‬
‫ت إي ََل نَ ْف يس يه‬ ْ ‫آد َم إي ََل أ يَن انْتَ َه‬
‫ي‬
َ ‫ال يل نَ َع ْم م ْن لَ حد ْن‬ َ َ‫ني حكليي يه ْم ق‬ ‫وير َ ي‬
َ ‫ث م َن النَّبييي‬ َ

(The book) Basaair Al Darajaat’ – Muhammad Bin Hammad, from his brother Ahmad, from Ibrahim, from his
father,

‘From Abu Al-Hassan the 1st, he (the narrator) said, ‘I said to him-asws, ‘May I be sacrificed for
you-asws! Inform me about the Prophet-saww, did he-saww inherit from the Prophets-as, all of
them-as?’ He-asws said to me: ‘Yes, from since Adam-as until it ended to himself-saww’.

‫ي‬
‫اّلِلح نَبييياً إيَّال َو َكا َن حُمَ َّم ٌد أ َْعلَ َم مْنهح‬
َّ ‫ث‬ َ ‫ال َما بَ َع‬
َ َ‫ق‬

He-asws said: ‘Allah-azwj did not Send any Prophet-as except and Muhammad-saww was more
knowledgeable than him-as’.

‫اّلِلي‬
َّ ‫يسى ابْ حن َم ْرََمي َكا َن حُْييي الْ َم ْوتَى ِبيي ْذ ين‬ ‫ال قح ْل ي‬
َ ‫تع‬‫قَ َ ح‬

He (the narrator) said, ‘Isa-as Bin Maryam-as used to revive the dead by the Permission of Allah-
azwj’.

‫ت‬
َ ْ‫ص َدق‬
َ ‫ال‬
َ َ‫ق‬

He-asws said: ‘You speak the truth’.

‫اّلِلي ص يَ ْق يد حر َعلَى َه يذهي الْ َمنَا يزيل‬

َّ ‫ول‬‫ت َو حسلَْي َما حن بْ حن َد حاوَد ع َكا َن يَ ْف َه حم َمنْ يط َق الطَّْيري َه ْل َكا َن َر حس ح‬
‫قحلْ ح‬

I said, ‘And Suleyman-as Bin Dawood-as used to understand the speech of the birds. Was
Rasool-Allah-saww able upon this status?’

ً‫حع ييذبَنَّهح َعذااب‬ َ ‫ِ َعلَْي يه فَ َق‬

َ ‫ال َأل‬
‫ي‬
َ ‫ني َو َغض‬
‫ي‬ ‫ي‬
َ ‫ل ال أ ََرى ا ُْهحْد حه َد أ َْم كا َن م َن الْغائبي‬‫ك ييف أ َْم يرهي فَ َق َ ي‬
َ ‫ال ما‬ َّ ‫ني فَ َق َدهح َو َش‬ ‫ال إي َّن سلَيما َن بن داود قَ َ ي ي ي‬
َ ‫ال للْ حه ْد حهد ح‬ َ ‫ال فَ َق َ ح ْ َ ْ َ َ ح‬ َ َ‫ق‬
ٍ ‫ي‬ ‫ي‬
ٍ ‫َشديداً أ َْو َألَ ْذ َِبَنَّهح أ َْو لَيَأْتيَييِن بيسلْطان حمبي‬
‫ني‬ ‫ح‬

He (the narrator) said, ‘He-asws said: ‘Suleyman-as Bin Dawood-as said to the hoopoe when he-
asws missed it, and doubted its affair, he-asws said: ‘And he surveyed the birds, so he said, ‘What

is the matter I cannot see the hoopoe, or was it from the absentees? [27:20] and was angry
upon it and said, I will either punish it with a severe punishment, or I shall slaughter it, or it
should come to me with a clear authorisation’ (for its absence) [27:21]’.

‫ي‬ ‫ي‬ ‫ي‬ ‫ ُّ سلَيما حن و قَ ْد َكانَ ي‬ ‫ي‬ ‫ي‬ ‫يي‬ ‫يَّ ي‬

‫ني الْ َمَرَدةح‬
‫س َو الشَّيَاط ح‬
‫يح َو الن َّْم حل َو ا َْج ُّن َو ْاإلنْ ح‬
‫ت يي‬
‫الر ح‬ َ َ ْ ‫ِ َعلَْيه ألَنَّهح َكا َن يَ حدلُّهح َعلَى الْ َماء فَ َه َذا َو حه َو طَْريٌ قَ ْد أ ْحعط َي َما ََلْ يح ْع َ ح‬ َ ‫َو إَّنَا َغض‬
‫ي‬ ‫يي‬
‫ت ا ُْهََواء فَ َكا َن الطَّْريح يح َعييرفحهح‬ ‫ني َو ََلْ يَ حك ْن يَ ْع ير ح‬
َ ‫ِ الْ َماءَ َِْح‬ َ ‫لَهح طَائع‬

And rather he-as was angry upon it because it used to point him-as upon the water. So, this
one, and it was a bird, it had been Given (a skill) what Suleyman-as had not been Given, and
although the wind, and the ants, and the Jinn, and the humans, and the Castaway Satan -la
were obedient to him-as, and there wasn’t any recognition for him-as of the water beneath the
air, and the bird used to recognise it.

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‫يي‬
‫ّلِل ْاألَمر َي‬ ‫ي يي‬ ‫بال أَو قح يطيع ي‬ ‫ول ييف كيتابييه و لَو أ ََّن قحرآانً سيريت بييه ْي‬
‫ُجيعاً فَ َق ْد َويرثْنَا ََْن حن َه َذا الْ حق ْرآ َن‬ ‫ت بيه ْاأل َْر ح‬
‫ض أ َْو حكلي َم به الْ َم ْوتى بَ ْل َّ ْ ح‬ ْ َ ْ ‫اَج ح‬ ْ َ‫ْ ح ي‬ ْ َ َ ‫اَل يَ حق ح‬ َّ ‫إي َّن‬
َ ‫اّلِلَ تَبَ َارَك َو تَ َع‬
‫ت ا ُْهََوى‬َ ‫ِ الْ َماءَ َِْح‬ ‫فَ يف ييه َما يح َقطَّ حع بييه ا َْجيبَ ح‬
‫ال َو يح َقطَّ حع بييه الْبحلْ َدا حن َو حُْييَا بييه الْ َم ْوتَى َو ََْن حن نَ ْع ير ح‬

Allah-azwj Blessed and Exalted Said in His-azwj Book: And even though the Quran is such, the
mountain can be moved by it, or the land can be travelled by it, or the dead can be made to
speak by it. But, for Allah is the Command entirely. [13:31], and we-asws have inherited this
Quran and in it is what the mountain can be traversed with it, and the city can be traversed
with it, and the dead can be revived with it, and we-asws do know the water beneath the air.

‫ول ييف كيتَابييه ما يم ْن‬ ‫اّلِل ييف أييحم الْ يكتَ ي‬

َّ ‫اب إي َّن‬ ‫ي ي‬ َّ ‫اّلِلح بييه َم َع َما قَ ْد ََيْذَ حن‬ ٍ ‫اّلِلي َلاي‬
َّ ‫ت َما يحَر حاد يّبَا أ َْمٌر إيَّال أَ ْن ََيْ َذ َن‬ ‫ي ي‬ ‫ي‬
‫اّلِلَ يَ حق ح‬ ‫ني َج َعلَهح َّح‬
َ ‫اّلِلح فَ َما َكتَبَهح للْ َماض‬ َ َّ ‫َو إ َّن ييف كتَاب‬
‫ال حَُّ أَورثْنَا الْ يكتاب الَّ يذين اصطََفينا يمن يع ي‬ ٍ‫ي ٍ ي‬ ‫غائيب ٍة ييف َّ ي‬
‫ماء و ْاأل َْر ي ي‬
-‫بادان‬ ْ ْ ْ َ َ َ ْ َ َ‫ض إَّال ييف كتاب حمبني حَُّ ق‬ َ ‫الس‬ َ

And surely in the Book of Allah-azwj, there is what any matter can be wanted with it if Allah-azwj
Permits it, along with what in it is Permission of Allah-azwj. So, whatever He-azwj had Written to
be for the past ones, Allah-azwj Made it to be in the Mother of the Book. Allah -azwj is Saying in
His-azwj Book: And there is nothing from the unseen in the sky and the earth except it is in a
Clarifying Book [27:75]. Then He-saww Said: ‘Then We Gave the Book as an inheritance to
those We Chose from among Our servants. [35:32].

.‫اّلِلح فَ َوَّرثَنَا َه َذا الَّ يذي في ييه حك ُّل َش ْي ٍء‬

َّ ‫اان‬
َ ‫اصطََف‬
ْ ‫ين‬
‫َّ ي‬
َ ‫فَنَ ْح حن الذ‬

Thus, we-asws are those Allah-azwj has Chosen, and we-asws have inherited this wherein is
explanation of all things’’.140

‫ول َّي‬َ ‫ني ع إي َّن َر حس‬ ‫يي‬ ‫ال قَ َ ي‬

َ َ‫اْلي َجا يز ق‬ ‫ي‬ ‫اّلِلي ب ين جبلَةَ عن داود َّي‬ ‫ي‬ ‫ بصائر الدرجات حُمَ َّم حد بْن ا ْْلحس ْ ي‬،‫ ير‬-18
‫اّلِل‬ َ ‫ال أَمريح الْ حم ْؤمن‬ ‫الرقي ييي َع ين الث َُّم يي‬
ْ ‫ال َع ْن أيَِب‬ َ ‫ني َع ْن َعبْد َّ ْ َ َ َ ْ َ ح‬ َ ‫ح‬
َّ‫ت ْاأل َْو يصيَاءح قَ ْبليي َو ح‬
‫اّلِل‬ ‫ف و يص ٍي و أَرب عةً و يع ْش يرين أَلْف و يص ٍي و حكليي ْفت ما تَ َكلَّ َف ي‬
َ ‫ح‬ َ‫َ َ َ ي‬ َ َ َْ َ ‫َ ي‬
‫ي‬ ْ‫ل‬َ‫أ‬ ‫ي‬ ‫َان‬
‫أ‬ ‫ت‬‫م‬ ‫ت‬ ‫خ‬ ‫و‬ ‫ب‬
ٍ ‫ي‬
َ َ َ ‫ين أَ َ َ ي َ َ َ ْ ح‬
‫ة‬ ‫ئ‬ ‫ا‬‫م‬ ‫ن‬ ‫ف‬ ْ‫ل‬ ‫ي‬
َ ‫ب َو أ َْربَ َعةً َو ع ْش ير‬ ‫ي ي‬ ‫ي‬
‫ص َختَ َم مائَةَ أَلْف نَ ٍي‬
‫الْ حم ْستَعا حن‬

(The book) ‘Basaair Al Darajaat’ – Muhammad Bin Al-Husayn, from Abdullah Bin Jabalah, from Dawood Al Raqqy,
from Al Sumali, from Abu Al Hijaz who said,

‘‘Amir Al-Momineen-asws said: ‘Rasool-Allah-saww ended one hundred and twenty-four

thousand Prophets-as, and I-asws ended one hundred and twenty-four thousand successors-as,
and I-asws encumbered and the successors-as before me-asws were not encumbered, and Allah
is the Helper [12:18].

‫ش َو َع ياديَتَ حه ْم‬
ٍ ْ‫اق قحَري‬
َ ‫ك فح َّس‬
َ ‫اِ َعلَْي‬
‫َخ ح‬ ‫ي‬ ‫ي‬
َ ‫ك أَ ْن تَض َّل بَ ْع َد ا ُْهحَدى َو لَك ْن أ‬
َ ‫اِ َعلَْي‬
‫َخ ح‬
َ‫تأ‬
‫يي‬ َ َ‫اّلِلي ص ق‬
‫ال ييف َمَرضه لَ ْس ح‬ َّ ‫ول‬َ ‫َو إي َّن َر حس‬

And Rasool-Allah-saww said during his-saww illness: ‘I-asws am not fearful upon you-asws that you-
asws might stray after me-saww, but I-saww fear upon you-asws the mischief of Quraysh, and their

habits.

140
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‫َّاٍ فَ َما َكا َن في ييه يم ْن َشيٍر‬ ‫يي‬ ‫ي‬

َ ‫ث الْبَاقي أَ ْشَرْكنَا فيه الن‬
َ ‫صو] ثحلح‬ ‫يي ي‬ ٍ ‫ي‬ ‫ي ي‬ ‫يي‬
َ ‫يل َعلَى أ ََّن ثحلحثَ يي الْ حق ْرآن فينَا َو ييف ش َيعتنَا فَ َما َكا َن م ْن َخ ْري فَلَنَا َو لش َيعتنَا‬
‫حسبنَا َّ ي ي‬
‫اّلِلح َو ن ْع َم الْ َوك ح‬ ‫َ ْح‬
‫فَلي َع حد ييو َان‬

‘Allah is Sufficient for us and the most excellent Protector’ [3:173] upon that a third of the
Quran is regarding us-asws and regarding our-asws Shias. So, whatever was from good, it is for
us-asws and for our-asws Shias; and a third of the remainder, the people are our-asws participants
in it. So, whatever was in it of evil, it is for our-asws enemies’.

‫ين ال يَ ْعلَ حمو َن َع حد ُّو َان َو يش َيعتحنَا حه حم‬ ‫ي َّ ي‬ ‫ي ي‬ ‫ي‬ ‫ي ي‬ ‫َّ ي‬ ‫َّ ي‬
َ ‫ين ال يَ ْعلَ حمو َن إ ََل آخ ير ْاليَة فَنَ ْح حن أ َْه َل الْبَْيت َو ش َيعتحنَا أحولحو ْاألَلْبَاب َو الذ‬ َ ‫ال قح ْل َه ْل يَ ْستَ يوي الذ‬
َ ‫ين يَ ْعلَ حمو َن َو الذ‬ َ َ‫حَُّ ق‬
.‫الْ حم ْهتَ حدو َن‬

Then He-azwj Said: ‘‘Are they equal, those who do not know and those do know?’ [39:9] – up
to the end of the Verse. So, we-asws People-asws of the Household (are the ones who know), and
our-asws Shias are the ones of understanding, and those who do not know are our-asws enemies,
and our-asws Shias, they are the guided ones’’.141

‫اّلِلي ع يَ حق ح‬
‫ول إيييّن َأل َْعلَ حم‬ َّ ‫ت أ ََاب َعْب يد‬ ‫الزَّاي يت عن يونحس عن عب يد ْاأل َْعلَى ب ين أ َْعني قَ َ ي‬
‫ال َس ْع ح‬ ََ ْ
‫ي‬
ْ َ ْ َ َ ‫يل َع ْن حُمَ َّمد بْ ين َع ْم ٍرو َّ َ ْ ح‬
‫ي ي‬ ‫ي‬
َ ‫ بصائر الدرجات َعل ُّي بْ حن إ ْسَاع‬،‫ ير‬-19
‫ول‬‫اَل يَ حق ح‬ َّ ‫اّلِلي إي َّن‬
َ ‫اّلِلَ تَ َع‬ َّ ‫اب‬‫ك يمن كيتَ ي‬ ‫اَجن يَّة و أَعلَم ما ييف النَّا ير و أَعلَم ما َكا َن و أَعلَم ما ي حكو حن عليم ي‬
ْ َ ‫ت َذل‬ ‫َْ ح‬ َ َ‫َ ْح‬ َ‫َ ْح‬ َ ‫ض َو أ َْعلَ حم َما ييف َْ َ ْ ح‬ ‫الس َم ياء َو أ َْعلَ حم َما ييف ْاأل َْر ي‬
َّ ‫َما ييف‬
.‫في ييه تيبْيَا حن حك ييل َش ْي ٍء‬

(The book) ‘Basaair Al Darajaat’ – Ali Bin Ismail, from Muhammad Bin Amro Al Zayyat, from Yunus, from
Abdul A’ala Bin Ayn who said,

‘I heard Abu Abdullah-asws saying: ‘I-asws know what is in the sky, and I-asws know what is in the
earth, and I-asws know what is in the Paradise, and I-asws know what is in the Fire, and I-asws know
of what has happened, and I-asws know what will be happening. I-asws know that from the Book
of Allah-azwj. Surely, Allah-azwj the Exalted is Saying in it is a clarification of all things,
[16:89]’’.142

‫السماو ي‬ ‫اّلِلي ع ََنن و َّي‬ ‫ي‬ َ َ‫س َع ْن َُحَّ ٍاد اللَّ َّح يام َو ق‬ ‫ بصائر الدرجات حُمَ َّم حد بْ حن َعبْ يد ا َْجَبَّا ير َع ْن َمنْ ح ي ي‬،‫ ير‬-20
‫ات َو َما‬ َ َ َّ ‫اّلِل نَ ْعلَ حم َما ييف‬ َ ‫ال أَبحو َعبْد َّ ْ ح‬
َ َ‫ال ق‬ َ ‫صور بْن يحونح‬
‫ض و ما ييف ا َْجن يَّة و ما ييف النَّا ير و ما ب ي‬
‫ك‬َ ‫ني َذل‬َ َْ َ َ َ َ َ َ َ ‫ييف ْاأل َْر ي‬

(The book) ‘Basaair Al Darajaat’ – It is narrated to us by Muhammad Bin Abdul Jabbar, from Mansour Bin Yunus,
from Hammad Al Laham who said,

‘Abu Abdullah-asws said: ‘By Allah-azwj! We-asws know what is in the skies and what is in the earth,
and what is in the Paradise and what is in the Fire, and whatever is between that’.

‫اّلِلي‬ ‫ك ييف كيتَ ي‬ ‫اب َّي ي‬ ‫ك ييف كيتَ ي‬ ‫اب َّي ي‬ ‫ك يمن كيتَ ي‬‫ال اي َُحَّ ي ي‬ َ َ‫ت] أَنْظححر إيلَيْ يه ق‬
َّ ‫اب‬ َ ‫اّلِل إي َّن ذَل‬ َ ‫اّلِل إي َّن ذَل‬ ْ َ ‫اد إ َّن ذَل‬
‫ال فَ َق َ َ ح‬ ‫ال فنبهت صفَبح يه ح‬
َ َ‫ق‬

141
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 8 H 18
142
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He (the narrator) said, ‘I was amazed. I looked (stared) at him-asws, so he-asws said: ‘O Hammad!
That is from the Book of Allah-azwj, that is in the Book of Allah-azwj, that is in the Book of Allah-
azwj!’

ٍ ‫حَُّ ت ََل ه يذهي ْاليةَ و ي وم نَبعث ييف حك يل أ َّحم ٍة ش يهيداً علَي يهم يمن أَنْ حف يس يهم و يجئنا بيك ش يهيداً على ي‬
‫الء و نََّزلْنا علَيك الْ يك ي ي‬
ً ‫تاب تْبياانً ل حك ييل َش ْيء َو حه‬
‫دى َو‬ َ َ َْ َ ‫هؤ‬ ‫َ ح‬ َ َ ْ َْ ْ ْ َْ َ ‫ي‬ ‫َ َ َْ َ ْ َ ح‬ َ َ
.‫اّلِل في ييه تيبْيَا حن حك ييل َش ْي ٍء في ييه تيْبيَا حن حك ييل َش ْي ٍء‬
‫اب َّي‬‫ني إينَّهح يمن كيتَ ي‬
ْ
‫ر ُْحةً و ب ْشرى ليْلمسلي ي‬
‫م‬
َ ْ‫ح‬ ‫ََ َح‬

Then he-asws recited this Verse: And on the Day We will Send into every community a witness
upon them from themselves, and We shall Come with you as a witness upon these
(witnesses). And We Revealed the Book unto you as a clarification of all things, and
Guidance and Mercy and glad tidings for the submitters [16:89]. It is from the Book of Allah-
azwj wherein is a clarification of all things. In it is clarification of all things’’.143

ْ ‫اّلِلي بْ ين بي ْش ٍر‬
‫اخلَثْ َع يم ييي‬ َّ ‫وب َع ين ا ْْلَا ير يث بْ ين الْ حمغي َريةي َو حعبَْي َدةَ َو َعْب يد‬َ ‫س بْ ين يَ ْع حق‬
ٍ ‫ي ي ي‬ ٍ‫ي‬ ‫ بصائر الدرجات عب حد َّي‬،‫ ير‬-21
َ ‫اّلِل بْ حن َعامر َع ْن حُمَ َّمد بْن سنَان َع ْن يحونح‬ َْ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫ني َو أ َْعلَ حم َما يف ا َْجَنَّة َو أ َْعلَ حم َما يف النَّار َو أَ ْعلَ حم َما َكا َن َو َما يَ حكو حن‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ‫الس َم َاوات َو َما يف ْاأل ََرض‬ ‫ي‬ ‫اّلِلي ع يَ حق ح‬
َّ ‫ول إيييّن َأل َْعلَ حم َما يف‬ َّ ‫َيس حعوا أ ََاب َعْب يد‬

(The book) ‘Basaair Al Darajaat’ – Abdullah Bin Aamir, from Muhammad Bin Sinan, from Yunus Bin Yaqoub, from
Al Haris Bin Al Mugheira and Ubeyda, and Abdullah Bin Bishr Al Khash’amy,

They heard Abu Abdullah-asws said: ‘I-asws am the most knowing of what is in the skies, and the
most knowing of what is in the earth(s), and the most knowing of what is in the Paradise, and
the most knowing of what is in the Fire, and the most knowing of what has happened and
what will be happening’.

.‫ول في ييه تيْبَيا حن حك ييل َش ْي ٍء‬

‫اّلِلَ يَ حق ح‬
َّ ‫َن‬ ‫اب َّي‬
َّ ‫اّلِل أ‬ ‫ت يمن كيتَ ي‬ ‫َن َذليك َكَب علَى من َيسعه فَ َق َ ي‬
ْ ‫ال َعل ْم ح‬ ‫ث حهنَْيئَةً فَ َرأَى أ َّ َ حَ َ َ ْ َ ح‬
َ ‫حَُّ َم َك‬

Then he-asws waited for a while. He-asws saw that, that was grievous upon the ones who heard
him-asws, so he-asws said: ‘I-asws learnt from the Book of Allah-azwj. Allah-azwj is Saying in it is a
clarification of all things, [16:89]’’.144

‫اّلِلي ع ييف‬
َّ ‫يد َع ْن حزَر َارَة َع ْن أيَِب َعْب يد‬
‫اعيل ب ين سه ٍل عن إيب ر ياهيم ب ين عب يد ا ْْل يم ي‬
َ ْ َ ْ َ َ ْ ْ َ ْ َ ْ َ َ‫يسى َع ْن إ ْس‬
‫ي ي‬ ‫ي ي‬ ٍ ‫ بصائر الدرجات عب حد َّي‬،‫ ير‬-22
َ ‫اّلِل بْ حن َج ْع َفر َع ْن حُمَ َّمد بْ ين ع‬ َْ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
.‫ال ذ ْكحر َم ْن َمع َي َما حه َو َكائ ٌن َو ذ ْكحر َم ْن قَ ْبلي َما قَ ْد َكا َن‬َ ‫قَ ْولييه هذا يذ ْكحر َم ْن َمعي َي َو يذ ْكحر َم ْن قَ ْبلي فَ َق‬
‫ي‬

(The book) ‘Basaair Al Darajaat’ – Abdullah Bin Ja’far, from Muhammad Bin Isa, from Ismail Bin Sahl, from
Ibrahim Bin Abdul Hameed, from Zurara,

‘From Abu Abdullah-asws regarding His-azwj Words: This is a Zikr of the one (who is) with me,
and a Zikr of the ones (who were) before me [21:24], he-asws said: This is a Zikr of the one
(who is) with me, what is to happen, and a Zikr of the ones (who were) before me [21:24],
what has happened’’.145

.‫أقول قد مضى كثري من األخبار يف كتاب اإلمامة يف ابب أهنم يعلمون علم ما كان و ما يكون و ابب أن عندهم علم الكتِ و يف ابب علم علي ع‬

143
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 8 H 20
144
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 8 H 21
145
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Note – I (Majlisi) am saying, ‘Many Ahadeeth have passed in the Book of Imamate in the
chapter, they-asws are knowing knowledge of what has happened, and what will be happening,
and the chapter that in their-asws possession is knowledge of the Book, and in the chapter of
knowledge of Ali-asws’.

ً‫ت َعليييا‬ ‫ول أَخَبيّن زاذَا حن قَ َ ي‬

‫ال َس ْع ح‬ َ ََ ْ ‫ال بْ َن َع ْم ٍرو يَ حق ح‬ َ ‫ت يمنْ َه‬ ‫ص ٍري قَ َ ي‬
‫ال َس ْع ح‬
‫اص يم ب ين حُحي ٍد عن أيَِب ب ي‬
َ ْ َ َْ ْ ‫اْلَميد َع ْن َع‬
‫ي‬ ‫ بصائر الدرجات حُم َّم حد بن عب يد ْ ي ي‬،‫ ير‬-23
َْ ‫َ ْ ح‬
‫ت في ييه آيةٌ أَو آي تَ ي‬
ٍ‫ان تَ حقوده إي ََل ا َْجن يَّة أَو تَسوقحه إي ََل النَّا ير و ما يمن آية‬ ‫ي‬ ‫ي‬ ٍ ْ‫ول َما يم ْن َر حج ٍل م ْن قح َري‬
‫ي‬ ‫يي‬ ‫ي‬
َ ْ ََ ‫َ ْ ح ح‬ ‫حح‬ َ ْ َ ْ َ‫ت َعلَْيه الْ َم َواسي إيَّال َو قَ ْد نََزل‬ ْ ‫ش َجَر‬ ‫ني ع َو حه َو يَ حق ح‬ َ ‫أَم َري الْ حم ْؤمن‬
‫ت‬ْ َ‫ت َو ييف َم ْن أحنْ يزل‬ْ َ‫ث نََزل‬ ‫ت ييف بَيٍر أ َْو َِبْ ٍر أ َْو َس ْه ٍل أ َْو َجبَ ٍل إيَّال َو قَ ْد َعَرفْ تحهح َحيْ ح‬ ْ َ‫نََزل‬

(The book) ‘Basaair Al Darajaat’ – Muhammad Bin Abdul Hameed, from Aasim Bin Humeyd, from Abu Baseer
who said, ‘I was informed by Al Minhal Bin Amro, and from Zazan who said,

‘I heard Ali-asws saying: ‘There is none from a man from Quraysh, the consolation flowed upon
him, except and there was Revealed regarding him a Verse or two Verses, either guiding him
to the Paradise, or ushering him to the Fire; and there is none from a Verse Revealed in land,
or sea, or coast, or mountain except and I-asws recognise how it was Revealed, and regarding
what it was Revealed!

‫ان بيحف ْرقَاهنيي ْم َح ََّّت تَ ْزَهَر إي ََل‬

‫اإل ْيَن ييل ِبيي ْيَنيلي يهم و بني أ َْه يل ا َّلزبوير بيزبويريهم و بني أ َْه يل الْ حفرقَ ي‬
ْ َ َْ َ ْ ‫ح َح‬ َ َْ َ ْ
‫ي يي‬
َ َْ‫ني أ َْه يل الت َّْوَراة بيتَ ْوَراِت ْم َو ب‬
‫ني أ َْه يل ْي‬ ‫ت يل يو َس َادةٌ َْلَ َك ْم ح‬
َ َْ‫ت ب‬
‫ي‬
ْ َ‫َو لَ ْو ثحني‬
.‫اّلِلي‬
َّ

And if a platform were to be set up for me-asws, I-asws would judge between the people of the
Torah with their Torah, and between the people of the Evangel, with their Evangel, and
between the people of the Psalms with their Psalms, and between the people of the Furqan
(Quran) with their Furqan, until it is displayed to Allah-azwj!’’146

‫ي‬ ‫ي‬ ٍ ‫ي‬

‫ال لَ َّما‬َ َ‫ال ق‬ ْ ‫اح الْ حمَزييّني َع ين ا ْْلَا يرث بْ ين َحص َريةَ الْ حمَزييّني َع ين ْاأل‬
َ َ‫َصبَ يغ بْ ين نحبَاتَةَ ق‬ ٍ َّ‫صب‬
َ ‫ي َع ْن‬ ‫صا ير يي‬
َ ْ‫يسى َع ْن أيَِب حُمَ َّمد ْاألَن‬
َ ‫ بصائر الدرجات حُمَ َّم حد بْ حن ع‬،‫ ير‬-24
‫َح َس َن‬ ٍ ‫اّلِلي َما حُْي يسن أَ ْن يَ ْقرأَ ابْن أيَِب طَالي‬
ْ ‫ِ الْ حق ْرآ َن َو لَ ْو أ‬ َّ ‫ال الْ حمنَافي حقو َن َو‬ َ ‫اس َم َربيي‬
َ ‫ك ْاأل َْعلَى فَ َق‬ ‫يي‬
ْ ‫صبَاحاً فَ َقَرأَ ّب ْم َسبيي يح‬
‫يي ي‬
َ ‫صلَّى ّب ْم أ َْربَع‬
َ ‫ني‬
‫ي ي‬
َ َ‫قَد َم َعل ٌّي ع الْ حكوفَة‬
‫َ ح‬ ‫ح‬
‫السورةي‬ ‫يي‬ ‫ي‬
َ ُّ ‫أَ ْن يَ ْقَرأَ لَ َقَرأَ بنَا َغ ْ َري َهذه‬

(The book) ‘Basaair Al Darajaat’ – Muhammad Bin Isa, from Abu Muhammad Al Ansari, from Sabbah, from Al
Haris Bin Haseyra Al Muzanny, from Al Asbagh Bin Nubata who said,

‘When Ali-asws arrived at Al-Kufa, he-asws prayed Salat with them for forty morning reciting with
them: Glorify the Name of your Lord, the Most Exalted [87:1] (Surah Al-A’ala). The hypocrites
said, ‘By Allah-azwj! The son-asws of Abu Talib-asws is not good at reciting the Quran, and had he-
asws been good in reciting, he-asws would have recited with other than this Chapter’.

‫ِ نََزَل َعلَى حُمَ َّم ٍد‬

ٌ ‫اّلِلي َما َح ْر‬
َّ ‫صلي يه َو حححروفَهح يم ْن َم َعاني ييه َو‬ ‫ِ َان يسخه و مْنسوخه و حُْم َكمه و مت َش ياّبه و فَ ي‬
ْ ‫صلَهح م ْن َو‬
ْ َ ‫َ ح َ َ ح َ ح َ َ ح َ ح َ َح‬ ‫ال َويْلَ حه ْم إيييّن َأل َْع ير ح‬
َ ‫ك فَ َق‬ ‫ي‬
َ ‫ال فَبَلَغَهح َذل‬
َ َ‫ق‬
‫َي َم ْو يض ٍع نََزَل‬ ٍ ‫ِ فييمن أحنْ يزَل و ييف أ ي‬ ‫ي‬
‫َي يَ ْوم نََزَل َو ييف أ يي‬
‫ي‬ َ ْ َ ‫ص إَّال َو أ ََان أ َْع ير ح‬

He (the narrator) said, ‘That reached him-asws, so he-asws said: ‘Woe be to them! I-asws am more
recognising with its Abrogating, and its Abrogated, and its Decisive, and its Allegorical, its
separate from its connected, and its letters from its meaning. By Allah -azwj! There is no letter

146
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that has been Revealed unto Muhammad-saww except and I-asws know regarding who it was
Revealed, and in which day it was Revealed, and in which place it was Revealed.

‫ول َّي ي ي ي‬ ‫اّلِلي َو َويرثَ َها َر حس ح‬ ‫اّلِلي يعْن يدي ويرثْتحها يمن رس ي‬
َّ ‫ف إيبْر ياه َيم َو حموسى َو‬
‫ف ْاألحوَل صح ي‬
‫الصح ي‬ ‫ي‬ ‫ي‬
‫وسى‬
َ ‫اّلِل ص م ْن إبْ َراه َيم َو حم‬ َّ ‫ول‬ ‫َ َ ْ َح‬ ‫حح‬ ‫َويْلَ حه ْم أَ َما يَ ْقَرءحو َن إ َّن هذا لَفي ُّ ح‬

Woe be unto them! Are they not reciting: Surely this is in the former Parchments [87:18] The
Parchments of Ibrahim and Musa [87:19]? By Allah-azwj! These are in my-asws possession, and
I-asws inherited these two from the Rasool-Allah-saww, and the Rasool-Allah-saww handed over to
me-asws the Scriptures of Ibrahim-as and Musa-as.

.ً‫قال آنيفا‬
َ ‫َعي يه َو يَ حفوحِتححم فَيإ َذا َخَر ْجنَا قَالحوا ما ذا‬ ‫ي ي‬
‫اّلِل فَخ ََّبَان يابلْوح يي فَأ ي‬ ‫ي‬ ‫ي‬ ‫اّلِل ي ي‬ ‫َّ ي‬ ‫َويْلَ حه ْم َو َّي يي‬
ْ َ َ َ َّ ‫يف َو تَعيَها أحذح ٌن واعيَةٌ فَيإ َّان حكنَّا عْن َد َر حسول‬
َ ‫اّلِل إ يّن أ ََان الذي أَنْ َزَل َّح‬

Woe be unto them! By Allah-azwj, I-asws (am the one) about whom Allah-azwj Revealed: “And that
the retaining ear would retain it” [69:12]. But rather, we used to be in the presence of the
Rasool-Allah-saww, so he-saww would inform us by the Revelation, I-asws would hear it and retain
it. But when we would go out, they would say: “What was it that he said just now?”
[47:16]’’.147

‫ص ٍري ع ين الْ يمْنه يال ب ين عم ٍرو عن زا َذا َن قَ َ ي‬ ‫ي‬ ٍ ‫ي‬ َّ ‫ص ْف َوا َن َو َعْب يد‬ ‫ي‬
‫ت‬ ‫ال َس ْع ح‬ َ ْ َ َْ ْ َ َ َ‫الر ُْحَ ين َع ْن َعاص يم بْ ين حُحَْيد َع ْن أيَِب ب‬ َ ‫يسى َع ْن‬ َ ‫ بصائر الدرجات حُمَ َّم حد بْ حن ع‬،‫ ير‬-25
ٍ ‫ي‬ ‫ت في ييه آيةٌ أَو آي تَ ي‬
‫ان تَ حقوده إي ََل ْ ي‬ ‫ي‬ ‫ي‬ ٍ ْ‫ول َما يم ْن َر حج ٍل يم ْن قحَري‬ ‫َعلييياً ع يَ حق ح‬
ْ َ‫اَجَنَّة أ َْو تَ حسوقحهح إي ََل النَّا ير َو َما م ْن آيَة نََزل‬
‫ت ييف بَيٍر‬ ‫حح‬ َ ْ َ ْ َ‫ت َعلَْيه الْ َم َواسي إيَّال َو قَ ْد نََزل‬ ْ ‫ش َجَر‬
‫ي‬
.‫ت‬ ْ َ‫يما أحنْ يزل‬
َ ‫ت َو ف‬ ْ َ‫ف نََزل‬َ ‫ت َكْي‬ ‫أ َْو َِْب ٍر أ َْو َس ْه ٍل أ َْو َجبَ ٍل إيَّال َو قَ ْد َعَرفْ ح‬

(The book) ‘Basaair Al Darajaat’ – Muhammad Bin Isa, from Safwan and Abdul Rahman, from Aasim Bin Humeyd,
from Abu Baseer, from Al Minhal Bin Amro, from Zazan who said,

‘I heard Ali-asws saying: ‘There is none from a man from Quraysh, the consolation flowed upon
him, except and there was Revealed regarding him a Verse or two Verses, either guiding him
to the Paradise, or ushering him to the Fire; and there is none from a Verse Revealed in land,
or sea, or coast, or mountain except and I-asws recognise how it was Revealed, and regarding
what it was Revealed’’.148

‫ي‬ ٍ َ‫ني عن حُم َّم يد ب ين يسن‬

َ َ‫ان َع ْن َع َّما ير بْ ين َم ْرَوا َن َع ين الْ حمنَ َّخ يل َع ْن َجابي ٍر َع ْن أيَِب َج ْع َف ٍر ع أَنَّهح ق‬
‫َح ٌد‬
َ ‫يع أ‬
‫ال َما يَ ْستَط ح‬ ْ َ ْ َ ‫اْلح َس ْ ي‬ ْ ‫ بصائر الدرجات حُمَ َّم حد بْ حن‬،‫ ير‬-26
‫ي‬ ‫ي‬ ‫ي‬ ‫أَ ْن ي َّد يعي أَنَّه َُجع الْ حقرآ َن حكلَّه ظَ ي‬
.‫اهَرهح َو َابطنَهح َغ ْريح ْاأل َْوصيَاء‬ ‫َ َ ح ََ ْ ح‬

(The book) ‘Basaair Al Darajaat’ – Muhammad Bin Al-Husayn, from Muhammad Bin Sinan, from Ammar Bin
Marwan, from Al Munakhal, from Jabir,

‘From Abu Ja’far-asws having said: ‘There is no one capable of claiming that he collected the
Quran, all of it, its apparent and its esoteric, apart from the successors-asws’’.149

‫ول‬ ‫َح ٍد يم َن الن ي‬

‫َّاٍ يَ حق ح‬ ‫ال َيسعت أَاب جع َف ٍر ع ي حق ح ي‬
َ ‫ول َما م ْن أ‬ َ
‫ي‬
ْ َ َ ‫وب َع ْن َع ْم يرو بْ ين أيَِب الْم ْق َد يام َع ْن َجابي ٍر قَ َ ْ ح‬ ٍ ‫َُحَ حد بْن حُمَ َّم ٍد َع ين ابْ ين ُمَْب‬
‫ح‬ ‫ بصائر الدرجات أ ْ ح‬،‫ ير‬-27
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
ٍ ‫اّلِلح إَّال َعل ُّي بْن أيَِب طَال‬
.‫ِ ع َو ْاألَئ َّمةح م ْن بَ ْعده ع‬ ‫ح‬ َّ ‫ب َو َما َُجَ َعهح َو َما َحفظَهح َك َما أَنْ َزَل‬َ ‫اّلِلح إيَّال َك َذ‬
َّ ‫إينَّهح َُجَ َع الْ حق ْرآ َن حكلَّهح َك َما أَنْ َزَل‬

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(The book) ‘Basaair Al Darajaat’ – Ahmad Bin Muhammad, from Al-Hassan Bin Mahboub, from Amro bin Abu Al
Miqdam, from Jabir who said,

‘I heard Abu Ja’far-asws saying: ‘There is on one from the people who can say he collected the
Quran, all of it, just as Allah-azwj Revealed, except a liar, and no one collected it and preserved
it just as Allah-azwj Revealed except Ali-asws Bin Abu Talib-asws and the Imams-asws from after him-
asws’’.150

ً‫اّلِلي ع َو أ ََان أ َْسَ حع حححروفا‬ َ َ‫اش ٍم َع ْن َس ياَل بْ ين أيَِب َسلَ َمةَ ق‬

َّ ‫ال قَ َرأَ َر حج ٌل َعلَى أيَِب َعْب يد‬ ‫ني ع ين اب ين أيَِب ََْنرا َن عن ه ي‬
َ َْ َ ْ َ ‫ بصائر الدرجات حُمَ َّم حد بْ حن ا ْْلح َس ْ ي‬،‫ ير‬-28
ٍ‫َّا‬ ‫ي‬ ‫ي‬
‫س َعلَى َما يَ ْقَرحؤَها الن ح‬
َ ‫م َن الْ حق ْرآن لَْي‬

(The book) ‘Basaair Al Darajaat’ – Muhammad Bin Al-Husayn, from Ibn Abu Najran, from Hashim, from Salim Bin
Abu Salama who said,

‘A man recited unto Abu Abdullah-asws, and I was listening, phrases from the Quran, not upon
what the people were reciting it.

‫اّلِلي علَى ح ييدهي و أَخرج الْمصح ي‬ ‫ي‬ ‫ي‬ ‫يي ي ي‬ َّ ‫اّلِلي ع َم ْه َم ْه حك‬
َّ ‫ال أَبحو َعْب يد‬
‫ف الَّذي َكتَبَهح‬
َ َ ْ ‫اب َّ َ َ َ ْ َ َ ح‬ َ َ‫وم الْ َقائ حم فَيإ َذا قَ َام فَ َقَرأَ كت‬ ‫ف َع ْن َهذه الْقَراءَة اقْ َرأْ َك َما يَ ْقَرأح الن ح‬
َ ‫َّاٍ َح ََّّت يَ حق‬ َ ‫فَ َق‬
‫َعلي ٌّي ع‬

Abu Abdullah-asws said: ‘Shh! Shh! Refrain from this Quran. Recite it just as the people are
reciting until Al-Qaim-asws rises. So, when he-asws does rise, he-asws will recite the Book of Allah-
azwj upon its limits, and he-asws will bring out the Parchment which Ali-asws had written it’.

‫ني اللَّو َح ْ ي‬
‫ني‬ ٍ َّ ‫اّلِلي َك َما أَنْ َزَل‬ ‫ي‬ َ ‫غ يمْنهح َو َكتَبَهح فَ َق‬ ‫َخَر َجهح َعلي ٌّي ع إي ََل النَّ ي‬
ْ َ َْ‫اّلِلح َعلَى حُمَ َّمد َو قَ ْد َُجَ ْعتحهح ب‬ َّ ‫اب‬‫ال َُهحْم َه َذا كتَ ح‬ َ ‫ث فَ َر‬
‫اٍ َحْي ح‬ ْ ‫ال أ‬
َ َ‫َو ق‬

And he-asws said: ‘Ali-asws had brought it out to the people when he-saww was free from it, and
had written it. He-asws said to them: ‘This is the Book of Allah-azwj just as Allah-azwj had Revealed
unto Muhammad-saww, and I-asws have collected it between the two Tablets’.

‫اجةَ لَنَا في ييه‬ ‫ي يي‬

َ ‫ف َجام ٌع فيه الْ حق ْرآ حن َال َح‬
ٌ ‫ص َح‬
‫ي‬
ْ ‫قَالحوا حه َو ذَا عنْ َد َان حم‬

They said, ‘There is a comprehensive Parchment with us wherein is the Quran. There is no
need for us regarding it’.

.‫ني َُجَ ْعتحهح ليتَ ْقَرءحوهح‬ ‫ي ي‬

َ ‫حخي ََبحك ْم بيه ح‬
‫ي‬ ‫ال أَما و َّي‬
ْ ‫اّلِل َال تَ َرْونَهح بَ ْع َد يَ ْوم حك ْم َه َذا أَبَداً إيََّّنَا َكا َن َعلَ َّي أَ ْن أ‬ َ َ َ َ‫ق‬

He-asws said: ‘But, by Allah-azwj! You will not be seeing it after this day of yours, ever!’ But rather,
Ali-asws was informing you all with it when he-asws had collected it, for you to be reading it’’.151

‫ول‬
‫َح ٌد يَ حق ح‬
َ ‫يع أ‬
‫ي‬
‫ال أَبحو َج ْع َف ٍر َما يَ ْستَط ح‬ َ َ‫ِ َع ْن َعْب يد الْغَفَّا ير ق‬
َ ‫ال َسأ ََل َر حج ٌل أ ََاب َج ْع َف ٍر ع فَ َق‬ ٍ ‫َّض ير بْ ين حش َعْي‬ ‫ بصائر الدرجات حُمَ َّم حد بْن ا ْْلحس ْ ي‬،‫ ير‬-29
ْ ‫ني َع ين الن‬ َ ‫ح‬
.‫َُجَ َع الْ حق ْرآ َن حكلَّهح َغ ْريح ْاأل َْو يصيَ ياء‬

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(The book) ‘Basaair Al Darajaat’ – Muhammad Bin Al-Husayn, from Al Nazr Bin Shuayb, form Abdul Gaffar who
said,

‘A man asked Abu Ja’far-asws, and Abu Ja’far-asws said: ‘No one is capable of saying that he
collected the Quran, all of it, apart from the successors-asws’’.152

َ َ‫ال َع ْن أيَِب َج ْع َف ٍر ع ق‬‫ي‬ ‫ي‬ ‫اّلِلي بن ع يام ٍر عن أيَِب عب يد َّي ي‬

‫ال‬
َ َ‫ال ق‬ ‫ضْي يل َع ين الث َُّم يي‬
َ ‫اّلِل الََْْبق ييي َع ين ا ْْلَ َس ين بْ ين حعثْ َما َن َع ْن حُمَ َّمد بْ ين الْ حف‬ ْ َ ْ َ َ ‫ بصائر الدرجات َعْب حد َّ ْ ح‬،‫ ير‬-30
.‫أَبحو َج ْع َف ٍر ع َما أ يَج حد يم ْن َه يذهي ْاأل َّحم ية َم ْن َُجَ َع الْ حق ْرآ َن إيَّال ْاأل َْو يصيَاءح‬

(The book) ‘Basaair Al Darajaat’ – Abdullah Bin Aamir, from Abu Abdullah Al Barqy, from Al-Hassan Bin Usman,
from Muhammad Bin Fuzeyl, from Al Sumali,

‘From Abu Ja’far-asws having said: ‘Abu Ja’far-asws said: ‘I-asws cannot find anyone from this
community to have collected the Quran, except the successors-asws’’.153

‫ث فيينَا‬ ‫اّلِلي ع يَ حق ح‬
‫ول إي َّان أ َْهل الْبي ي‬
َّ ‫ت ََلْ يََزيل‬ َّ ‫وسى بْ ين بح َك ٍْري قَاال َيس ْعنَا أ ََاب َعْب يد‬ ٍ ٍ ‫ي‬ ٍ
‫اّلِلح يَْب َع ح‬ َْ َ َ ‫َُحَ حد بْ حن حُمَ َّمد َع ين ابْ ين سنَان َع ْن حمَرا يزم َو حم‬
ْ ‫ بصائر الدرجات أ‬،‫ ير‬-31
‫من ي علَم كيتابه يمن أ ََّولييه إي ََل ي‬
.‫آخ يرهي‬ ْ ‫َ ْ َ ْ ح َ َح‬

(The book) ‘Basaair Al Darajaat’ – Ahmad Bin Muhammad, from Ibn Sinan, from Murazim and Musa Bin Bukeyr
who said,

‘We heard Abu Abdullah-asws saying: ‘We-asws, People-asws of the Household, Allah-azwj did not
cease to be Sending among us one-asws who knows His-azwj Book, from its beginning to its
end’’.154

‫اّلِلي يم ْن أ ََّولييه‬
َّ ‫اب‬ ‫ي‬ ‫ول و َّي‬
َ َ‫اّلِل إيييّن َأل َْعلَ حم كت‬
‫ال َيسعت أَاب عب يد َّي‬
َ ‫اّلِل ع يَ حق ح‬
‫ي‬ ‫ بصائر الدرجات حُم َّم حد بن يعيسى عن أيَِب عب يد َّي ي‬،‫ ير‬-32
ْ َ َ ‫اّلِل الْ حم ْؤم ين َع ْن َعْبد ْاأل َْعلَى قَ َ ْ ح‬ َْ ْ َ َ ‫َ ْ ح‬
ٍ ‫ي‬ ‫الس َم ياء َو َخ ََبح ْاأل َْر ي‬
‫ي‬ ‫ي‬
.‫اّلِلح فيه تْبيَا حن حك ييل َش ْيء‬
َّ ‫ال‬ ‫ي‬
َ َ‫ض َو َخ ََبح َما يَ حكو حن َو َخ ََبح َما حه َو َكائ ٌن ق‬ َّ ‫آخ يرهي َكأَنَّهح ييف َك ييفي في ييه َخ َحَب‬
‫إي ََل ي‬

(The book) ‘Basaair Al Darajaat’ - Muhammad Bin Isa, from Abu Abdullah Al Momin, from Abdul A’ala, a slave of
the family of Saam who said,

‘I heard Abu Abdullah-asws saying: ‘By Allah-azwj! I-asws am more knowing of the Book of Allah-
azwj, from its beginning to its end, as if it is in the palm of my -asws hand; it is news of the sky

and news of the earth, and news of what has happened and news of what would be
happening. Allah-azwj Said, in it is a clarification of all things, [16:89]’’.155

ُّ‫يِ حم ْعتَيزيل‬‫ي‬ ‫ك الن َّْوفَلي ُّي َو َم َعهح َم ْوًَل لَهح يح َق ح‬

ٌ ‫ال لَهح َشب‬
‫ضل بن َعب يد الْملي ي‬ َ َ‫اّلِلي ع ق‬
َ ْ ‫ال أ َََتيّن الْ َف ْ ح ْ ح‬ َّ ‫ احملاسن ابْ حن أيَِب ََْنَرا َن َع ْن حُمَ َّم يد بْ ين ُححَْرا َن َع ْن أيَِب َعبْ يد‬،‫ سن‬-33
ٍ‫اط ييف لَْيلَ ٍة حم ْق يمرة‬
‫ِ و ََْنن ِبييًن فَخرجت إي ََل اب يب الْ حفسطَ ي‬
َ ‫الْ َم ْذ َه ي َ ح ً َ َ ْ ح‬
َ ْ

(The book) ‘Al Mahasin’ – Ibn Abu Najran, from Muhammad Bin Humran,

152
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Bihar Al-Anwaar V 89 – The Book of Quran – Ch 8 H 30
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‘From Abu Abdullah-asws having said: ‘Al-Fazl Bin Abdul Malik Al-Nowfali came to me-asws and
with him was a slave of his call Shabeeb, being of Mu’tazilite doctrine, and we were at Mina.
I-asws went out a door of the tent during a moonlit night.

‫ني فَ َج َعل يخ َريتَهح ييف إي ْح َدى الْ يفرقَتَ ْ ي‬

ً‫ني حَُّ َج َعلَ حه ْم أَث ََْلاث‬ ‫اخلَلْ َق فيرقَتَ ْ ي‬ َّ ‫ص حل الَّ يذي قَ ْد َو‬
َّ ‫صلْتَهح إي َّن‬ َ ‫ت َما أ َْد يري َما َك ََل حم‬ ‫ل يَتَ َكلَّ حم فَ حقلْ ح‬
ُّ ‫فَأَنْ َشأَ الْ حم ْعتَيزي‬
ْ َ َ ْ ْ ‫اّلِلَ َخلَ َق‬ َّ ‫ك َه َذا الْ حم َو‬
‫ث‬‫فَجعل يخريتَه ييف إيح َدى ْاألَث ََْل ي‬
ْ ‫َ َ َ ََ ح‬

The Mu’tazilite began to speak, but I-asws said: ‘I-asws don’t know what this speech of yours is,
the connections which you are connecting it to. Allah-azwj Created the creatures into two sects.
He-azwj Made His-azwj Choice in one of the two sects. Then He-azwj Made them as thirds, and
Made His-azwj Choice to be in one of the thirds.

‫اختَ َار يم ْن‬ ‫ِ عب َد َّي‬ ‫ي ي ي‬ ‫اِ ه ياِشاً حَُّ اختار يمن ه ي‬

‫اش ٍم َعبْ َد الْمطَّلي ي‬ ٍ ‫ي ي‬ ٍ
ْ َُّ‫اّلِل ح‬ ْ َ ‫اختَ َار م ْن َعبْد الْ حمطَّل ي‬
ْ َُّ‫ِ ح‬ ‫ح‬ َ ْ َ َْ َ َ‫اختَ َار م ْن عَبْد َمن‬
ْ َُّ‫اختَ َار َعبْ َد َمنَاِ ح‬
ْ ‫حَُّ ََلْ يََزْل َيَْتَ حار َح ََّّت‬
‫ي‬
‫اّلِل ص‬ َ ‫اّلِلي حُمَ َّمداً َر حس‬
َّ ‫ول‬ َّ ‫َعْب يد‬

Then He-azwj did not cease Choosing until He-azwj Chose Abd Manaf. Then He-azwj Chose Hashim-
as from Abd Manaf, then Chose Abdul Muttalib-as from Hashim, then Chose Abdullah-saww from

Abdul Muttalib-as, then Chose Muhammad-saww as Messenger-saww of Allah-azwj, from Abdullah

-as.

.‫اّلِلي تيْبيَانحهح‬
َّ ‫اب‬‫اَل ياب ْْل ييق و أَنْزَل َعلَْي يه الْ يكتَاب فَلَْيس يمن َشي ٍء إيَّال ييف كيتَ ي‬ َّ ‫َّاٍ يوَال َد ًة فَبَ َعثَهح‬
‫ِ الن ي‬
ْ ْ َ َ َ َ َ َ ‫اّلِلح تَ َع‬ َ َ‫فَ َكا َن أَطْي‬

Thus, he-saww was best of the people of birth. Allah-azwj the Exalted Sent him-saww with the truth
and Revealed the Book unto him-saww. There isn’t anything except its explanation is in the Book
of Allah-azwj!’’156

َ‫ال َجاءَ َر حج ٌل إي ََل أيَِب َج ْع َف ٍر ع يِبَ َّكة‬ ٍ ‫الر ُْح ين عن أيَِب لَبي‬
‫يد الْبَ ْحَريي‬ ‫ي‬ ‫ي ي‬ ‫ي ي‬
َ َ‫اّني ق‬ ْ َ َ َّ ‫السَّر ياج َع ْن حخثَْي َمةَ بْ ين َعْبد‬ َ ‫يل َع ْن أيَِب إ ْسَاع‬
َّ ‫يل‬ َ ‫ احملاسن حُمَ َّم حد بْ حن إ ْسَاع‬،‫ سن‬-34
ٌ ‫اّلِلي إيَّال َم ْعحر‬
ِ‫و‬ َّ ‫اب‬‫ت الَّ يذي تَ ْز حعم أَنَّهح لَْيس َشيء يمن كيتَ ي‬
ْ ٌْ َ ‫ح‬ َ ْ‫الر حج حل أَن‬ َ َ‫َجابَهح في َيها حَُّ ق‬
َّ ‫ال لَهح‬ ‫ي‬
َ ‫فَ َسأَلَهح َع ْن َم َسائ َل فَأ‬

(The book) ‘Al Mahasin’ – Muhammad Bin Ismail, from Abu Ismail Al Sarraj, from Khuseyman Bin Abdul Rahman,
from Abu Labeed Al Bahrany who said,

‘A man came to Abu Ja’far-asws at Makkah. He asked him-asws about issues, and he-asws answered
him regarding these. Then the man said to him-asws, ‘You-asws are the one who claims that there
isn’t anything from the Book of Allah-azwj except it is well-known?’

ٍ‫َّا‬ ‫اّلِلي إيَّال علَي يه دلييل ان يطق ع ين َّي ي ي يي ي‬ ‫ت و لَ يكن لَْيس َشيء يمن كيتَ ي‬
‫اّلِل يف كتَابه َمَّا َال يَ ْعلَ حمهح الن ح‬ َ ٌ َ ٌ َ ْ َ َّ ‫اب‬ ْ ٌ ْ َ ْ َ ‫س َه َك َذا قحلْ ح‬
َ ‫ال لَْي‬
َ َ‫ق‬

He-asws said: ‘I-asws didn’t say it like that! But there isn’t anything from the Book of Allah-azwj
except there is evidence speaking on behalf of Allah-azwj in His-azwj Book from what the people
don’t know’.

‫اجو َن إيلَْي يه‬

‫َّاٍ َُْيتَ ح‬ َّ‫اب َّي ي‬
‫ت الَّ يذي تَ ْز حعم أَنَّهح لَْيس يمن كيتَ ي‬
َ ْ‫ال فَأَن‬
‫اّلِل إال َو الن ح‬ ْ َ ‫ح‬ َ َ‫ق‬

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He said, ‘You-asws are the one claiming that there isn’t (anything) from the Book of Allah-azwj
except and the people are needy to it!’

‫ِوي‬
‫اح ٌد‬ َ ٌ ‫ال نَ َع ْم َو َال َح ْر‬
َ َ‫ق‬

He-asws said: ‘Yes, and not even one letter!’

‫ال لَهح فَ َما املص‬

َ ‫فَ َق‬

He-asws said to him: ‘So what is Alif Lam Meem Suad [7:1]?’

‫آن أَ فَ ََل أحخيَب َك بيتَ ْف يس يريها ييف بطْ ين الْ حقر ي‬

‫ ه َذا تَ ْف يسريها ييف ظَه ير الْ حقر ي‬-‫الس ََلم‬ ‫ي‬ َّ ‫اب نَ يسيتحهح فَ َخَر َج‬ ٍ ‫ال أَبو لَبي‬
ٍ ‫يد فَأَجابهح يِبَو‬
‫آن‬ْ َ َ ‫ْح‬ ْ ْ َ‫ح‬ َ ‫ال يل أَبحو َج ْع َف ٍر َعلَْيه َّ ح‬
َ ‫الر حج حل فَ َق‬ َ ََ ‫قَ َ ح‬

Abu Labeed (the narrator) said, ‘He-asws answered him with an answer I forgot. The man went
out. Abu Ja’far-asws, may the greetings be upon him-asws, said: ‘This it its interpretation in
apparent of the Quran. Shall I-asws inform you with its interpretation in esoteric of the Quran?’

‫قحلْت و ليلْ حقر ي‬

‫آن بَطْ ٌن َو ظَ ْهٌر‬ْ َ ‫ح‬

I said, ‘And for the Quran there is esoteric and exoteric?’

‫ي‬ ‫ي‬ ‫ي‬ ‫اب َّي ي‬ ‫ال نَعم إي َّن لي يكتَ ي‬

‫ص يريفاً فَ َم ْن َز َع َم‬
ْ َ‫َححرفاً َو ت‬
ْ ‫ص ًَل َو أ‬ ْ َ‫اّلِل ظَاهراً َو َابطناً َو َم َع ياّنَ َو َانسخاً َو َمْن حسوخاً َو حُْم َكماً َو حمتَ َشاّباً َو حسنَناً َو أ َْمثَ ًاال َو ف‬
ْ ‫ص ًَل َو َو‬ ْ َ َ ‫فَ َق‬
‫ك‬ ‫أ ََّن كيتاب َّي‬
َ َ‫ك َو أ َْهل‬َ َ‫اّلِل حمْب َه ٌم فَ َق ْد َهل‬ َ َ

He-asws said: ‘Yes. For the Book of Allah-azwj there is apparent and esoteric, and meanings, and
Abrogating and Abrogated, and Decisive and Allegorical, and Sunnah, and Examples, and
disconnected and connected, and variations and grammatical (aspects). Then one who claims
that the Book of Allah-azwj is ambiguous is destroyed and will destroy (others)!’

‫اد تي ْس حعو َن‬ َّ ‫الَل حم ثَََلثحو َن َو الْ يم حيم أ َْربَ حعو َن َو‬ ‫ك ْاألَليف و ي‬
َّ ‫اح ٌد َو‬ ْ ‫ال أ َْم يس‬
‫الص ح‬ َ ‫ح‬ َ َ‫حَُّ ق‬

Then he said, ‘Hold (count) the (letter) ‘Alif’ as one, and the ‘Laam’ as thirty, and the ‘Meem’
as forty, and the ‘Saad’ as ninety’.

‫ت فَ َه يذهي يمائَةٌ َو إي ْح َدى َو يستُّو َن‬

‫فَ حقلْ ح‬

I said, ‘So this (totals) one hundred and sixty-one’.

ٍ ‫يد إيذَا دخلْت سنَةَ إيح َدى و يستيي ي‬

.‫اّلِلح قَ ْوماً حسلْطَ َاهنح ْم‬
َّ ِ َ َ ْ َ َ َ َ ‫ال َاي لَبي ح‬
َ َ‫ َسل‬-‫ني َو مائَة‬ َ ‫فَ َق‬

He-asws said: ‘O Labeed! When the year one hundred and sixty-one enters, Allah-azwj will Strip
a people of their authority (rule)’’.157

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‫الص ياد َق الْبَ َّار فيي يه َخ ََبححك ْم َو َخ ََبح َما قَ ْبلَ حك ْم َو َخ َحَب َما‬
َّ ‫اّلِلَ أَنْ َزَل َعلَْي حك ْم كيتَابَهح‬
َّ ‫ول إي َّن‬ ‫ال َيسعت أَاب عب يد َّي‬
‫اّلِل ع يَ حق ح‬ ْ َ َ ‫اعةَ قَ َ ْ ح‬ َ َ‫ احملاسن حعثْ َما حن َع ْن َس‬،‫ سن‬-35
.‫ك لَ َع يجْبتح ْم‬ ‫ي‬
َ ‫ض فَلَ ْو أ َََت حك ْم َم ْن َيحْيَبححك ْم َع ْن ذَل‬‫الس َم ياء َو َخ ََبح ْاأل َْر ي‬
َّ ‫بَ ْع َد حك ْم َو َخ ََبح‬

(The book) ‘Al Mahasin’ – From Sama’at.

He said, ‘I heard Abu Abdullah-asws saying: ‘Allah-azwj Sent down to you all His-azwj truthful Book,
the rightful. In it is your news and news of what was before you, and news of will be after you,
and news of the sky and news of the earth. If someone comes to you informing you about
(all) that, you should be astonished’’.158

‫اسأَلح يوّن َعنْهح يم ْن‬ ٍ ٍ ‫َُح حد بن حُم َّم ٍد عن أَبي ييه عن يونحس عن عب يد َّي ي‬
‫ان عن أيَِب ا َْجار ي‬
ْ َ‫ال أَبحو َج ْع َف ٍر ع إيذَا َحدَّثْتح حك ْم بي َش ْيء ف‬
َ َ‫ال ق‬
َ َ‫ود ق‬‫َح‬ ْ َ َ‫اّلِل بْ ين سن‬ َْ ْ َ َ ‫َ ْ ح‬ ْ َ َ ‫ احملاسن أ ْ َ ْ ح‬،‫ سن‬-36
‫اّلِلي‬
َّ ‫اب‬‫كيتَ ي‬

(The book) ‘Al Mahasin’ – Ahmad Bin Muhammad, from his father, from Yunus, from Abdullah Bin Sinan, from
Abu Al Jaroud who said,

‘Abu Ja’far-asws said: ‘Whenever I-asws narrate to you all with anything, ask me-asws about it from
the Book of Allah-azwj!’

‫الس َؤ يال‬ ‫اّلِلي ص َهنَى َع ين الْ يق ييل َو الْ َق يال َو فَ َس ياد الْ َم يال َو فَ َس ياد ْاأل َْر ي‬
ُّ ‫ض َو َكثَْرةي‬ َّ ‫ول‬َ ‫ض َح يديثي يه إي َّن َر حس‬
‫ال ييف بَ ْع ي‬
َ َ‫حَُّ ق‬

Then he-asws said in one of his-asws Hadeeth: ‘Rasool-Allah-saww prohibited from the idle talk,
(‘He said’, and ‘It was said’), and the spoilage of wealth, and mischief of the earth, and
excessive questioning’.

‫اّلِلي‬
َّ ‫اب‬‫اّلِلي و أَيْن َه َذا يمن كيتَ ي‬ ‫ي‬
ْ َ َ َّ ‫قَالحوا َاي ابْ َن َر حسول‬

He said, ‘O son-asws of Rasool-Allah-saww, and where is this from the Book of Allah-azwj?’

ٍ ٍ ‫ول ييف كيتابييه ال خري ييف َكثي ٍري يمن ََْنواهم إيَّال من أَمر بي‬
‫ني الن ي‬
ٍ‫َّا‬ َ َْ‫َلح ب‬
ٍ ‫ص‬ ْ ‫ص َدقَة أ َْو َم ْعحروِ أ َْو إي‬
َ ََ ْ َ ْ ‫ْ ح‬ َْ َ َّ ‫ال إي َّن‬
َ ‫اّلِلَ يَ حق ح‬ َ َ‫ق‬

He-asws said: ‘Allah-azwj Says in His-azwj Book: There is no good in most of their secret counsels
except of the one who either enjoins charity, or goodness, or reconciliation between people;
[4:114].

.‫اّلِلح لَ حك ْم قيياماً َو ال تَ ْسئَلحوا َع ْن أَ ْشياءَ إي ْن تحْب َد لَ حك ْم تَ حس ْؤحك ْم‬

َّ ‫الس َفهاءَ أ َْموالَ حك حم الَّيِت َج َع َل‬
ُّ ‫ال ال تح ْؤتحوا‬
َ َ‫َو ق‬

And He-azwj Said: And do not give your wealth to the foolish which Allah has made a (means
of) support for you, [4:5]. Do not ask about things, if it is declared to you it would offend
you; [5:101]’’.159

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‫ت أ ََاب َج ْع َف ٍر ع َع ْن َش ْي ٍء يم َن‬ ‫ال َسأَلْ ح‬ َ َ‫يد ا َْجح ْع يف ييي ق‬

َ ‫ضْي يل َع ْن بي ْش ٍر الْ َوابي يش ييي َع ْن َجابي ير بْ ين يَيز‬ ‫ي‬ ‫ي‬
َ ‫ احملاسن أيَِب َع ْن َعل ييي بْ ين ا ْْلَ َك يم َع ْن حُمَ َّمد بْ ين الْ حف‬،‫ سن‬-37
‫اب َغ ْيري َه َذا قَ ْب َل الْيَ ْويم‬ ٍ ‫ت أَجْبتَيِن ييف َه يذهي الْمسأَلَية يِبَو‬
َ َْ َ َ ْ‫ت ف َد َاك حكن‬
‫اب آخر فَ حقلْت جعيلْ ي‬
‫َجابَيِن ِبَ َو ٍ َ َ ح ح ح‬
‫ي‬ ‫ي‬ ‫ي‬
َ ‫التَّ ْفس يري فَأ‬
َ ‫َجابَيِن حَُّ َسأَلْتحهح َعنْهح َاثنيَةً فَأ‬

(The book) ‘Al Mahasin’ – My father, from Ali Bin Al Hakam, from Muhammad Bin Al Fuzeyl, from Bishr Al
Wabishy, from Jabir Bin Yazeed Al Jufy who said,

‘I asked Abu Ja’far-asws about something from the interpretation (of the Quran), and he-asws
answered me. Then I asked him-asws about it a second time. He-asws answered him with another
answer, so I said, ‘May I be sacrificed you-asws! You-asws had answered me regarding this issue
with an answer other than this before today!’

‫آن بَطْناً َو ليلْبَطْ ين بَطْ ٌن َو لَهح ظَ ْهٌر َو ليلظَّ ْه ير ظَ ْهٌر‬

‫ال اي جابير إي َّن ليلْ حقر ي‬
ْ ‫فَ َق َ َ َ ح‬

He-asws said: ‘O Jabir! For the Quran there is an esoteric, and for the esoteric there is an
esoteric (meaning), and for it there is an apparent (meaning), and for the apparent there is
an apparent!

.‫ِ َعلَى حو حجوهي‬ ‫ي‬ ٍ ‫ٍ ي‬ ‫ي‬ ‫ول ي ي ي ي‬ ‫ي‬ ‫ي‬ ‫ي‬

َ َ‫الر َجال م ْن تَ ْفس يري الْ حق ْرآن إي َّن ْاليَةَ يَ حكو حن أ ََّوحُهَا ييف َش ْيء َو آخحرَها ييف َش ْيء َو حه َو َك ََل ٌم حمتَّص ٌل حمت‬
ٌ ‫صيير‬ ‫س َش ْيءٌ أَبْ َع َد م ْن حع حق ي‬
َ ‫َاي َجابحر لَْي‬

O Jabir! There isn’t anything further from intellects of the men than interpretation of the
Quran! The Verse, its beginning could be regarding a thing, and its ending could be regarding
a (another) thing, and it is a connected Speech articulated upon various aspects’’.160

‫ي‬
‫اْلَ َس ين الْ حعَر يّني‬ ْ ‫ي َع ين ا ْْلَ َس ين بْ ين ا ْْلَ َك يم بْ ين حم ْسلي ٍم َع ين‬
ْ ‫اْلَ َس ين بْ ين‬ ‫ي‬ ‫ي‬
‫َص َف َه ياّنُّ َع ْن حُمَ َّمد بْ ين الْ حمنْذ ير ا ُْهََريو يي‬
ْ ‫ِ ْاأل‬
‫ي‬ ‫ي‬
‫ كشف اليقني حُمَ َّم حد بْ حن َعل يٍي الْ َكات ح‬،‫ شف‬-38
‫يي‬ ‫ي‬ ‫ي‬ َ ‫ض ييه فَ َق‬ ‫ول َّي‬ ‫ال حكْنت خ يادم رس ي‬ ٍ ‫س ب ين مالي‬ ‫ي‬
‫ني‬
َ ‫ال يَ ْد حخ حل َداخ ٌل حه َو أَمريح الْ حم ْؤمن‬ ‫اّلِل ص فَبَْينَا أ ََان أ َحو يي‬ ‫ح َ َ َح‬ َ َ‫ك ق‬ ‫ي‬
َ ْ ‫وب ا َْجح ْعف ييي َع ْن َجاب ٍر َع ْن أيَِب الطَُّفْي يل َع ْن أَنَ ي‬ َ ‫َع ْن أيَِب يَ ْع حق‬
‫ي‬ ‫ي‬ ‫ي‬ ‫يي‬
َ ‫ني َو أَمريح الْغحيير الْ حم َح َّجل‬
‫ني‬ َ ‫َّاٍ يابلنَّبييي‬ َ ‫ني َو َخ ْريح الْ َوصيي‬
‫ني َو أ َْوََل الن ي‬ َ ‫َو َسيي حد الْ حم ْسلم‬

(The book) ‘Kashf Al Yaqeen’ – Muhammad Bin Ali Al Katib Al Asfahany, from Muhammad Bin Al Bundar Al Harwy,
from Al Haasan Bin Al Hakam Bin Muslim, from Al-Husayn Bin Al-Hassan Al Urany, from Abu Yaqoub Al Jufy, from
Jabir, from Abu Al Tufeyl, from Anas Bin Malik (well-known fabricator),

‘I was a servant of Rasool-Allah-saww. While I was helping him-saww in his-saww Wud’u, he-saww
said: ‘An entering one will enter, he is Commander of the faithful, and Chief of the Muslims,
and best of the successors, and foremost of the people with the Prophets-as, and Commander
of the resplendent!’

‫صا ير‬ ‫ي‬

ْ ‫ت اللَّ حه َّم‬
َ ْ‫اج َع ْلهح َر حج ًَل م َن ْاألَن‬ ‫فَ حق ْل ح‬

I said, ‘O Allah-azwj! Make him to be a man from the Helpers!’

‫ي‬ ‫ول َّي‬ َ ‫اّلِلي ص َعَرقاً َش يديداً فَ َج َع َل َيَْ َس حح َعَر َق َو ْج يه يه بيَو ْج يه َعلي يٍي فَ َق‬ ‫ال فَيإذَا َعلي ٌّي قَ ْد َدخل فَع ير َق وجه رس ي‬
َ ‫اّلِل َما يل أَ نََزَل‬
ٌ‫يف َش ْيء‬ َ ‫ال َاي َر حس‬ َّ ‫ول‬ ‫َ َ َ َ ْح َح‬ َ َ‫ق‬

He (Anas) said, ‘There, it was Ali-asws entering. The face of Rasool-Allah-saww perspired with
severe perspiration. He-saww went on to wipe the sweat of his-saww face with the face of Ali-asws.

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He-asws said: ‘O Rasool-Allah-saww! What is the matter for me-asws? Has anything been Revealed
regarding me-asws?’

‫ئ يذ َّم يِت َو تحبَليي حغ َع ييِن ير َسالَيِت‬

‫ت يم ييِن تح َؤييدي َع ييِن َو تحْيَب ح‬
َ ْ‫ال أَن‬
َ َ‫ق‬

He-saww said: ‘You-asws are from me-saww! You-asws will fulfil my-saww responsibilities and deliver
my-saww message on my-saww behalf!’

‫اّلِلي أَ َو ََلْ تحبَليي يغ يي‬

َ‫الر َسالَة‬ َّ ‫ول‬َ ‫ال َاي َر حس‬
َ َ‫ق‬

He-asws said: ‘O Rasool-Allah-saww, and haven’t you-saww delivered the Message?’

‫ال ب لَى و لَ يكن تحعلييم النَّاٍ يمن ب ع يدي يمن ََتْ يو ييل الْ حقر ي‬
.‫آن َما ََلْ يَ ْعلَ حموا َو حَتْيَبححه ْم‬ْ ْ ْ َ ْ َ ‫قَ َ َ َ ْ َ ح‬

He-saww said: ‘Yes, but you-asws will teach the people from after me-saww of interpretation of the
Quran what they don’t know and you-asws will inform them’’.161

‫الر ياس حخو َن ييف الْعيْل يم‬ َّ ‫اّلِلي َو ما يَ ْعلَ حم ََتْ يويلَهح إيَّال‬
َّ ‫اّلِلح َو‬ َّ ‫ت يأليَِب َج ْع َف ٍر ع قَ ْو حل‬ َ َ‫ تفسري العياشي َع ْن بحَريْ يد بْ ين حم َعا يويَةَ ق‬،‫ شي‬-39
‫ال قحلْ ح‬

Tafseer Al Ayyashi – From Bureyd Bin Muawiya who said,

‘I said to Abu Ja’far-asws, ‘Words of Allah-azwj: And none knows its interpretation except Allah,
and those who are firmly rooted in the Knowledge. [3:7].

َّ ‫يع َما أَنْ َزَل َعلَْي يه يم َن التَّْن يز ييل َو التَّأْ يو ييل َو َما َكا َن‬ ‫ي‬ ‫الر ياسخو َن ييف الْعيْل يم فَرس ح ي‬
‫اّلِل أَفْضل َّ ي ي‬ َّ ‫آن حكليي يه إيَّال‬
‫ال ي ع يِن ََتْ يويل الْ حقر ي‬
‫اّلِلح‬ َ ‫ني قَ ْد َعلَّ َمهح ا َّّلِلح َُج‬
َ ‫الراسخ‬ ‫ول َّ َ ح‬ ‫َح‬ ‫اّلِلح َو َّ ح‬ ْ َ ْ َ َ َ‫ق‬
‫ي ي يي‬ ‫ي‬ ‫ي‬
‫حمنْ يزًال َعلَْيه َشْيئاً ََلْ يح َعلي ْمهح ََتْ يويلَهح َو أ َْوصيَ حاؤهح م ْن بَ ْعده يَ ْعلَ حمونَهح حكلَّهح‬

He-asws said: ‘Meaning interpretation of the Quran, all of it, except Allah-azwj and the ones
immersed in the knowledge. Rasool-Allah-saww is most superior of the immersed ones (in
knowledge). Allah-azwj had Taught him-saww entirety of what He-azwj Revealed unto him-saww,
from the Revelation and the interpretation, and Allah-azwj wasn’t going to Reveal anything to
him-saww He-azwj would not Teach him-saww its interpretation, and the successors-asws from after
him-saww are knowing all of it’.

‫اّلِلح يَ حقولحو َن َآمنَّا بييه حك ٌّل يم ْن يعْن يد َربيينا‬ ‫ال الَّ يذين َال ي ْعلَمو َن ما نَ حق ح ي‬
َ ‫ول إ َذا ََلْ نَ ْعلَ ْم ََتْ يويلَهح فَأ‬
َّ ‫َج َاّبححم‬ َ ‫فَ َق َ َ َ ح‬

Those who did not know, said, ‘What should we say when we don’t know its interpretation?’
Allah-azwj Answered them: They are saying, ‘We believe in it. It is all from the Presence of our
Lord’. [3:7].

.‫الر ياس حخو حن ييف الْعيلْ يم يَ ْعلَ حمونَهح‬

َّ َ‫وَ َو حُْم َك ٌم َو حمتَ َشابيهٌ ف‬ ‫ي‬
ٌ ‫اص َو َعامٌّ َو َانس ٌخ َو َمنْ حس‬
ٌّ ‫َو الْ حق ْرآ حن لَهح َخ‬

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And the Quran is such, for it there is special and general, and Abrogating and Abrogated, and
Decisive and Allegorical. The ones immersed in the knowledge are knowing it’’.162

.‫الر ياس حخو َن ييف الْعيلْ يم ََْن حن نَ ْعلَ حمهح‬ َّ ‫ال َو ما يَ ْعلَ حم ََتْ يويلَهح إيَّال‬
َّ ‫اّلِلح َو‬ َ َ‫ضْي يل بْ ين يَ َسا ٍر َع ْن أيَِب َج ْع َف ٍر ع ق‬
َ ‫ تفسري العياشي َع ين الْ حف‬،‫ شي‬-40

Tafseer Al Ayyashi – from Al Fuzeyl Bin Yasaar,

‘From Abu Ja’far -asws having said: ‘And none knows its interpretation except Allah, and those
who are firmly rooted in the Knowledge. [3:7]. We-asws know it’’.163

.‫الر ياس حخو َن ييف الْعيلْ يم فَنَ ْح حن نَ ْعلَ حم ََتْ يويلَهح‬ َ َ‫اّلِلي ع ق‬
َّ ‫ال ََْن حن‬ َّ ‫ص ٍري َع ْن أيَِب َعْب يد‬
‫ تفسري العياشي عن أيَِب ب ي‬،‫ شي‬-41
َ َْ

Tafseer Al Ayyashi – from Abu Baseer, ‘From Abu Abdullah-asws having said: ‘We-asws are the
ones immersed in the knowledge. We-asws know its interpretation’’.164

‫ املناقِ البن شهرآشوب من اَجماعة الذين ينتسبون إَل أمري املؤمنني صلوات هللا عليه املفسرون كعبد هللا بن العباٍ و عبد هللا بن مسعود‬،ِ‫ ق‬42 -
.‫و أِب بن كعِ و زيد بن اثبت و هم معْتفون له ابلتقدم‬

(The book) ‘Al-Manaqib’ of Ibn Shehr Ashub – from the group, those who are attributed to
Amir Al-Momineen-asws, may the Salawaat of Allah-azwj be upon him-asws, the interpreters like
Abdullah Bin Al-Abbas, and Abdullah Bin Masoud, and Ubayy Bin Ka’ab, and Zayd Bin Sabit,
and they are acknowledging the precedence being for him-asws.

‫تفسري النقاش قال ابن عباٍ جل ما تعلمت من التفسري من علي بن أِب طالِ و ابن مسعود إن القرآن أنزل على سبعة أحرِ ما منها إال و له ظهر‬
.‫و بطن و إن علي بن أِب طالِ ع علم الظاهر و الباطن‬

Tafseer Al Naqqash – Ibn Abbas said, ‘Most of what I learnt from the interpretation is from
Ali-asws Bin Abu Talib-asws and Ibn Masoud. The Quran is Revealed upon seven letters. There is
nothing from it except and for it there is an apparent and an esoteric, and Ali-asws Bin Abu
Talib-asws knows the apparent and the esoteric’.

.‫فضائل العكَبي قال الشعب ما أحد أعلم بكتاب هللا بعد نب هللا من علي بن أِب طالِ ع‬

(The book) ‘Fazaail Al-Akbari’ – Al Shaby (non-Shia), said, ‘There no one more knowing with
the Book of Allah-azwj after the Prophet-saww of Allah-azwj, that Ali-asws Bin Abu Talib-asws’.

‫اّلِلي ما نَزلَت آيةٌ إيَّال و قَ ْد عليم ي‬ ‫َتريخ البَلذري و حلية األولياء و قَ َ ي‬

ْ َ‫ت أَ ْم بينَ َها ٍر نََزل‬
‫ت ييف َس ْه ٍل أ َْو َجبَ ٍل‬ ْ َ‫ت أَ بيلَيْ ٍل نََزل‬
ْ َ‫ت َو أَيْ َن نََزل‬
ْ َ‫يما نََزل‬
َ ‫تف‬
‫ال َعل ٌّي ع َو َّ َ َ ْ َ َ َ ْ ح‬ َ
.‫ِ يل قَلْباً َع حق ًوال َو لي َساانً َسئح ًوال‬ ‫ي‬
َ ‫إ َّن َرييِب َوَه‬

(The books) ‘Tareekh Al-Balazury’, and ‘Hilyat Al-Awliya’ – And Ali-asws said: ‘By Allah-azwj! No
Verse has been Revealed except and I-asws have known regarding what it was Revealed, and
where it was Revealed, whether it was Revealed at night or was it Revealed at daytime, in a

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coast or a mountain. My-asws Lord-azwj has Gifted me-asws an intelligent heart (mind) and an
eloquent tongue’’.

‫ني بعيرياً ييف تَ ْف يس يري فَ ياِحَ ية الْكيتَ ي‬

.‫اب‬ ‫ي‬ ‫ال عليي ع قَ َ ي‬ ‫وت الْ حقلح ي‬
َ َ ‫ت َسْبع‬
‫ت َأل َْوقَ ْر ح‬
‫ال لَ ْو شْئ ح‬ ٌّ َ َ َ‫وب ق‬ ‫قح ح‬

(The book) ‘Quwwat Al-Quloub’ – He said, ‘Ali-asws said: ‘If I-asws had so desired, I-asws could have
loaded seventy camels in interpretation of Surah Al Fatiha’’.

‫و ملا وجد املفسرون قوله ال َيخذون إال به‬

And when the interpreters find his-asws word, they do not take except with it.

‫ال فَالْم َق يس ي‬
‫مات‬ ‫اَجا ير ي‬ ‫اْلا يم ي‬
َ َ‫َلت يوقْراً ق‬ ‫ال يي‬ َّ ‫َسأ ََل ابْ حن الْ َك َّو ياء َو حهو َعلَى الْ يمْن َيَب َما‬
‫الذا ير ي‬
‫ك قَ َ ح ي‬ ‫ال الْ َفلَ ح‬
َ َ‫ايت يح ْسراً ق‬ ْ َ‫ال ف‬
َ َ‫اب ق‬
‫الس َح ح‬
َّ ‫ال‬ ْ َ‫ال َو َما ف‬
َ ‫الرَاي حح فَ َق‬ َ ‫ايت َذ ْرواً فَ َق‬ َ
.‫ال الْ َم ََلئي َكةح‬ َ َ‫أ َْمراً ق‬

Ibn Kawa asked him-asws while he-asws was upon the pulpit, ‘What’ are the scatterers [51:1]?
He-asws said: ‘It is the winds’. He said, ‘And what are the load bearers [51:2], he-asws said: ‘It is
the clouds’. He said, ‘the ones flowing easily [51:3], he-asws said; ‘It is the ship’. He said, ‘the
distributors of matters [51:4], he-asws said: ‘The Angels’’.

‫ت حو يض َع ليلن ي‬
‫َّاٍ فقال له رجل هو أول بيت قال ال قد كان قبله بيوت و لكنه أول بيت وضع‬ ٍ ‫فاملفسرون كلهم على قوله و جهلوا تفسري قوله إي َّن أ ََّو َل ب ي‬
َْ
.‫الناٍ مباركا فيه اُهدى و الرُحة و الَبكة و أول من بناه إبراهيم ع ُ بناه قوم من العرب من جرهم ُ هدم فبنته العمالقة ُ هدم فبنته قريش‬

The interpreters, all of them are upon his-asws word and they are ignoring interpretation of His-
azwj Words: Surely, the first House Placed for the people [3:96]. A man said, ‘It is the first

house’. He-asws said: ‘No! There were houses before it, but it is the first Blessed house placed
for the people. There is Guidance in it, and the Mercy and the Blessings, and the first one to
build it was Ibrahim-as. Then it was (re) built by a group of Arabs from Jurham. Then it was
demolished, so the Amalekites built it. Then it was demolished, so Quraysh built it’.

.‫و إَّنا استحسن قول ابن عباٍ فيه ألنه قد أخذ منه‬

And rather the word of Ibn Abbas regarding it is preferable because he had taken from him-
asws.

.‫أُحد يف املسند ملا تويف النب ص كان ابن عباٍ ابن عشر سنني و كان قرأ احملكم يعِن املفصل‬

Ahmad (said) in ‘Al-Musnad’, ‘When the Prophet-saww passed away, Ibn Abbas was a ten year
old boy, and he had read the Decisive, meaning the lengthy Chapters of the Quran’’. 165

‫اع َملحوا بييه َو َما‬ ‫ال َيسعت أَاب عب يد َّي‬ ٍ

ْ َ‫آن فَ َما َو َج ْد حُْت آيَةً ََنَا يّبَا َم ْن َكا َن قَ ْبلَ حك ْم ف‬
‫ول علَي حكم يابلْ حقر ي‬
ْ ْ ْ َ ‫اّلِل ع يَ حق ح‬ ْ َ َ ‫ تفسري العياشي َع ْن َد حاوَد بْ ين فَ ْرقَد قَ َ ْ ح‬،‫ شي‬-43
.‫اجتَنيبحوهح‬ ‫ي‬
ْ َ‫ك َم ْن َكا َن قَ ْبلَ حك ْم ف‬
َ َ‫َو َج ْدَححوهح َمَّا َهل‬

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Tafseer Al Ayyashi – from Dawood Bin Farqad who said,

‘I heard Abu Abdullah-asws Saying: ‘Upon you all is with (reading) the Quran. Whatever Verse
you find which the ones before you had attained salvation with, work with it, and whatever
you find from what the ones before you had been destroyed with, keep aside from it!’’ 166

‫ني َج َعل يخ َريتَهح ييف إي ْح َدى الْ يفرقَتَ ْ ي‬

‫اّلِل لَ َّما َخلَ َق ا ْخلَلْ َق فَ َج َعلَهح فيرقَتَ ْ ي‬ ‫اّلِلي ع قَ َ ي‬
َّ ‫ تفس ري العياش ي َع ْن حُمَ َّم يد بْ ين ُحَْ َدا َن َع ْن أيَِب َعبْ يد‬،‫ ش ي‬-44
َُّ‫ني ح‬ ْ َ َ ْ ََّ ‫ال إ َّن‬
‫ث‬‫جعلَهم أَث ََْلاثً فَجعل يخريتَه ييف أَح يد ْاألَث ََْل ي‬
َ ‫َ َ َ ََ ح‬ ْ‫ََ ح‬

Tafseer Al Ayyashi – from Muhammad Bin Hamdan,

‘From Abu Abdullah-asws having said: ‘When Allah-azwj Created the creation, He-azwj Made it into
two groups (sects). He-azwj Made His-azwj Choice to be in one of the two groups. Then He-azwj
Made them as thirds, and Made His-azwj Choice in one of the thirds.

‫اختَ َار يم ْن‬ ‫ِ عب َد َّي‬ ‫ي ي ي‬ ‫اِ ه ياِشاً حَُّ اختار يمن ه ي‬

‫اش ٍم َعْب َد الْمطَّلي ي‬ ٍ ‫ي ي‬ ٍ
ْ ‫اّلِل َو‬ ْ َ ‫اختَ َار م ْن َعْبد الْ حمطَّل ي‬
ْ َُّ‫ِ ح‬ ‫ح‬ َ ْ َ َْ َ َ‫اختَ َار م ْن َعْبد َمن‬
ْ َُّ‫اختَ َار َعْب َد َمنَاِ ح‬
ْ ‫حَُّ ََلْ يََزْل َيَْتَ حار َح ََّّت‬
‫اّلِلي ص‬
َّ ‫ول‬َ ‫اّلِلي حُمَ َّمداً َر حس‬
َّ ‫َعبْ يد‬

Then He-azwj did not Ceased Choosing until He-azwj Chose Abd Manaf. Then He-azwj Chose
Hashim from Abd Manaf. Then He-azwj Chose Abdul Muttalib-as from Hashim. Then He-azwj
Chose Abdullah-as from Abdul Muttalib-as, and Chose Muhammad-saww as Messenger-saww of
Allah-azwj from Abdullah-as.

‫اّلِل ياب ْْل ييق ب يشرياً و نَ يذيراً و أَنْزَل َعلَْي يه الْ يكتَاب فَلَْيس يمن َشي ٍء إيَّال ييف الْ يكتَ ي‬
.‫اب تيْبيَانحهح‬ ْ ْ َ َ َ َ َ َ َ ‫َّاٍ يوَال َدةً َو أَطْ َهَرَها فَبَ َعثَهح َّح‬
‫ِ الن ي‬
َ َ‫فَ َكا َن أَطْي‬

He-saww was the best from the people, of birth, and of their cleanest. Allah -azwj Sent him-saww
with the truth as a giver of glad tidings and as a warner, and Allah -azwj Revealed the Book unto
him-saww. So, there isn’t anything except its explanation is in the Book’’. 167

ً‫آن بَطْناً َو ليلْبَطْ ين ظَ ْهرا‬

‫اّلِلي ع اي جابير إي َّن ليلْ حقر ي‬
ْ
‫ي‬
‫ال أَبحو َعْبد َّ َ َ ح‬ َ َ‫ تفسري العياشي َع ْن َجابي ٍر ق‬،‫ شي‬-45
َ َ‫ال ق‬

Tafseer Al Ayyashi – from Jabir who said,

‘Abu Abdullah-asws said: ‘O Jabir! For the Quran there is an esoteric (hidden), and for the
esoteric there is an exoteric (apparent)’.

‫ي‬ ٍ ‫ٍ ي‬ ٍ ‫ول ي ي ي‬ ‫ي‬ ‫ي‬ ‫ي‬

َ َ‫الر َجال مْنهح إي َّن ْاليَةَ لَتَْن يزحل أ ََّوحُهَا ييف َش ْيء َو أ َْو َسطح َها ييف َش ْيء َو آخحرَها ييف َش ْيء َو حه َو َك ََل ٌم حمتَّص ٌل حمت‬
ٌ ‫صيير‬
ِ ‫س َش ْيءٌ أَبْ َع َد م ْن حع حق ي‬
َ ‫ال َاي َجابحر َو لَْي‬ َ َ‫حَُّ ق‬
.ٍ‫َعلَى حو حجوه‬

Then he-asws said: ‘O Jabir, and there isn’t anything further from intellects of the men than it!
The Verse Revealed, its beginning could be regarding a thing, and its middle regarding a thing,

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and its ending regarding a thing, and it is a Speech connected, articulated upon (various)
aspects’’.168

.‫ين َع يملحوا ِبييثْ يل أ َْع َماُهيي ْم‬ ‫َّ ي‬ ‫يي‬

َ ‫ين نََزَل فيه ْم َو بَطْنحهح الذ‬
‫ي َّ ي‬ َ َ‫ني َع ْن أيَِب َج ْع َف ٍر ع ق‬
َ ‫ال ظَ ْهحر الْ حق ْرآن الذ‬ ََ ‫ تفسري العياشي َع ْن ُححَْرا َن بْ ين أ َْع‬،‫ شي‬-46

Tafseer Al Ayyashi – from Humran Bin Ayn,

‘From Abu Ja’far-asws having said: ‘Apparent of the Quran is in the ones -asws it was Revealed,
and its esoteric is in those who work with the likes of their -asws deeds’’.169

ٌ ‫آن آيَةٌ إيَّال َو َُهَا ظَ ْهٌر َو بَطْ ٌن َو َما في ييه َح ْر‬

‫ِ إيَّال‬ ‫الرواي ية ما ييف الْ حقر ي‬
ْ
‫يي‬
َ َ َ‫ت أ ََاب َج ْع َف ٍر ع َع ْن َهذه يي‬
‫ال َس أَلْ ح‬ َ َ‫ض ْي يل بْ ين يَ َس ا ٍر ق‬
َ ‫ تفس ري العياش ي َع ين الْ حف‬،‫ ش ي‬-47
‫َو لَهح َح ٌّد َو لي حك ييل َح يٍد َمطْلَ ٌع َما يَ ْع يِن بي َق ْولييه َُهَا ظَ ْهٌر َو بَطْ ٌن‬

Tafseer Al Ayyashi – from Al Fuzeyl Bin Yasaar who said,

‘I asked Abu Ja’far-asws about this report, ‘There is no Verse in the Quran except and for it is
an apparent and an esoteric, and there is no letter in it except and there is a limit for it, and
for every limit there is a notification of what is meant by His-azwj Word, having an apparent
and an esoteric for it’.

‫اَل َو ما يَ ْعلَ حم ََتْ يويلَهح إيَّال‬

َ ‫اّلِلح تَ َع‬
َّ ‫ال‬َ َ‫س َو الْ َق َمحر حكلَّ َما َجاءَ يمنْهح َش ْيءٌ َوقَ َع ق‬
‫َّم ح‬
‫ي‬
ْ ‫ضى َو منْهح َما ََلْ يَ حك ْن بَ ْع حد َُْي يري َك َما ََْت يري الش‬
‫ي‬
َ ‫ال ظَ ْهحرحه َو بَطْنحهح ََتْ يويلحهح منْهح َما َم‬
َ َ‫ق‬
.‫الر ياس حخو َن ييف الْعيْل يم ََْن حن نَ ْعلَ حمهح‬
َّ ‫اّلِلح َو‬
َّ

He-asws said: ‘It’s apparent and it’s esoteric, it’s interpretation. From it is what is past, and from
it is what has not happened yet. It flows like what the sun and the moon flow. Every time
something comes from it, it (interpretation) occurs. Allah-azwj the Exalted Said: And none
knows its interpretation except Allah, and those who are firmly rooted in the Knowledge.
[3:7]. We-asws know it’’.170

‫ي‬ ٍ ‫آن فَأَجاب يِن حَُّ سأَلْتحهح َاثنييةً فَأَجاب يِن يِبَو‬
‫ي‬ ‫ي‬ ٍ َ َ‫ تفسري العياشي َع ْن َجابي ٍر ق‬،‫ شي‬-48
‫ت‬
‫ت حجع ْل ح‬
‫آخَر فَ حقلْ ح‬
َ ‫اب‬ َ ََ َ َ َ َ ‫ت أ ََاب َج ْع َف ٍر ع َع ْن َش ْيء ييف تَ ْفس يري الْ حق ْر‬‫ال َسأَلْ ح‬
‫اب َغ ْيري َه َذا قَبْ َل الْيَ ْويم‬
ٍ ‫ت ييف َه يذهي الْمسأَلَية يِبَو‬
َ َْ َ ْ‫َجب‬
َ‫تأ‬
‫ي‬
َ ْ‫ف َد َاك حكن‬

Tafseer Al Ayyashi – from Jabir who said,

‘I asked Abu Ja’far-asws about something from interpretation of the Quran. He -asws answered
me. Then I asked him for a second time. He-asws answered me with another answer. I said,
‘May I be sacrificed for you-asws! You-asws had answered regarding this issue with an answer
other than this, before today!’

‫آن بَطْناً َو ليلْبَطْ ين بَطْ ٌن َو لَهح ظَ ْهٌر َو ليلظَّ ْه ير ظَ ْهٌر‬

‫ال يل اي جابير إي َّن ليلْ حقر ي‬
ْ ‫فَ َق َ َ َ ح‬

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He-asws said to me: ‘O Jabir! For the Quran there is an esoteric, and for the esoteric there is an
esoteric, and there is an apparent for it, and for the apparent there is an apparent!

.ٍ‫ِ َعلَى حو حجوه‬ ‫ي‬ ٍ ‫ٍ ي‬ ‫ي‬ ‫ول ي ي ي ي‬ ‫ي‬ ‫ي‬ ‫ي‬

َ َ‫الر َجال م ْن تَ ْفس يري الْ حق ْرآن إي َّن ْاليَةَ لَتَ حكو حن أ ََّوحُهَا ييف َش ْيء َو آخحرَها ييف َش ْيء َو حه َو َك ََل ٌم حمتَّص ٌل يحت‬
‫صَّر ح‬ ‫س َش ْيءٌ أَبْ َع َد م ْن حع حق ي‬
َ ‫َاي َجابحر َو لَْي‬

O Jabir, and there isn’t anything further from the intellects of men than interpretation of the
Quran. The Verse, it’s beginning could be regarding a thing, and its ending regarding a thing,
and it is a connected Speech articulated upon (various) aspects’’. 171

‫َّاس َخ يم َن الْ َمنْ حس ي‬

َ‫و‬ ‫ِ الن ي‬
‫ال َه ْل تَ ْع ير ح‬ ٍ َ‫السلَ يم يي أ ََّن َعلييياً ع َمَّر َعلَى ق‬
َ ‫اض فَ َق‬ َّ ‫ تفسري العياشي َع ْن أيَِب َعْب يد‬،‫ شي‬-49
ُّ ‫الر ُْحَ ين‬

Tafseer Al Ayyashi – from Abu Abdul Rahman Al Sulamy –

‘Ali-asws passed by a judge. He-asws said: ‘Do you recognise the Abrogating from the Abrogated
(Verses)?’

‫ال َال‬
َ ‫فَ َق‬

He said, ‘No’.

.ٍ‫آن َعلَى حو حجوه‬ ٍ

‫ِ يمن الْ حقر ي‬
ْ َ ‫يل حك ييل َح ْر‬‫ْت َو أ َْهلَك َ ي‬
‫ْت ََتْو ح‬ َ ‫ال َهلَك‬
َ ‫فَ َق‬

He-asws said: ‘You are destroyed and are destroying (others)! Interpretation of every letter of
the Quran is upon its perspective’’.172

‫الر َج يال‬ ْ ‫ت في ييه أ‬

‫َسَاءح يي‬ ‫ي‬
ْ َ‫ث َو َما حه َو َكائ ٌن َكان‬
‫ضى َو َما َُيْ حد ح‬ ‫اّلِلي ع إي َّن ييف الْ حقر ي‬
َ ‫آن َما َم‬ْ َّ ‫ال أَبحو َعْب يد‬ َ َ‫ تفسري العياشي َع ْن إيبْ َر ياه َيم بْ ين حع َمَر ق‬،‫ شي‬-50
َ َ‫ال ق‬
.‫صاةح‬ ‫اح حد يمنْه ييف وجوهٍ َال حُيصى ي ع ير ح ي‬ ‫فَأحلْ يقيت و إيََّّنَا ياالسم الْو ي‬
َ ‫ك الْ حو‬
َ ‫ِ ذَل‬ َْ َ ْ ‫ح حح‬ َ ‫ْح‬ َ َْ

Tafseer Al Ayyashi – from Ibrahim Bin Umar who said,

‘Abu Abdullah-asws said: ‘In the Quran is what has passed, and what is occurring, and what is
going to happen. There used to be the names of men in it, but were thrown out, and rather
the one name from it is in uncountable aspects. The successors -asws know that’’.173

‫ال لَ يو است َقامت يل ْاألَم ير و حك يسرت أَو ثحنييت يل الْ يوسادةح َْل َكمت يألَه يل التَّوراةي‬
َ َ‫ تفسري العياشي َع ْن َسلَ َمةَ بْ ين حك َهْي ٍل َع َّم ْن َح َّدثَهح َع ْن َعلي يٍي ع ق‬،‫ شي‬51
َْ ْ ‫ْ َ َ ْ َ ْ َ َ ْ ْ َ ْ َ َ َ َ ْ ح‬
‫اّلِلح في َيها‬
َّ ‫ت يِبَا أَنْ َزَل‬ ‫اّلِل ييف التَّوراةي ح ََّّت تَ ْذهِ إي ََل َّي‬
‫اّلِل إيييّن قَ ْد َح َك ْم ح‬ َ َ َ َْ
‫ي‬
‫ِبَا أَنْ َزَل َّح‬

Tafseer Al Ayyashi – from Salama Bin Kuheyl, from the one who narrated it,

‘From Ali-asws having said: ‘If the command (caliphate) was upright for me, and the pillow (seat)
were adjusted or affirmed for me-asws, I-asws would have judged for the people of Torah with

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what Allah-azwj has Revealed in the Torah until it will go to Allah-azwj, I-asws would have judged
with what Allah-azwj has Revealed in it!

‫اّلِلح في ييه‬
َّ ‫ت يِبَا أَنْ َزَل‬ ‫اإل ْيَن ييل ح ََّّت ي ْذهِ إي ََل َّي‬
‫اّلِل إيييّن قَ ْد َح َك ْم ح‬ َ َ َ َ
‫اّلِلح ييف ْي‬ ‫ت يأل َْه يل ْي‬
َّ ‫اإل ْيَن ييل يِبَا أَنْ َزَل‬ ‫َو َْلَ َك ْم ح‬

And I-asws would have judged for people of the Evangel with what Allah -azwj has Revealed in the
Evangel until it will go to Allah-azwj, I-asws would have judged with what Allah-azwj has Revealed
in it!

.‫اّلِلح في ييه‬
َّ ‫ت يِبَا أَنْ َزَل‬ ‫آن ح ََّّت ي ْذهِ إي ََل َّي‬
‫اّلِل إيييّن قَ ْد َح َك ْم ح‬
‫ي‬ ‫آن يِبَا أَنْ َزَل َّ ي‬
َ َ َ َ ‫اّلِلح يف الْ حق ْر‬
‫و َْل َكمت ييف أ َْه يل الْ حقر ي‬
ْ ‫َ َ ْ ح‬

And I-asws would have judged among people of the Quran with what Allah -azwj has Revealed in
the Quran until it will go to Allah-azwj, I-asws have judged with what Allah-azwj has Revealed in
it!’’174

ٍ ‫ض حه ْم أ َْعلَ حم يم ْن بَ ْع‬
‫ض‬ ‫ي‬
‫ت لَهح ْاألَئ َّمةح بَ ْع ح‬ َ َ‫اّلِلي ع ق‬
‫ال قحلْ ح‬ َّ ‫اْلحيير َع ْن أيَِب َعْب يد‬
ْ ‫وب بْ ين‬
َ ُّ‫ تفسري العياشي َع ْن أَي‬،‫ شي‬52

Tafseer Al Ayyashi – from Ayoub Bin Al Hurr,

‘From Abu Abdullah-asws, he (the narrator) said, ‘I said to him-asws, ‘The Imams-asws, are some
of them-asws more knowledgeable than others?’

‫آن و ي‬
.‫اح ٌد‬ ‫يي ي‬ ‫ي‬ ‫ي ي‬ ‫ي‬
َ ‫ال نَ َع ْم َو علْ حم حه ْم اب ْْلَََلل َو ا ْْلََرام َو تَ ْفسري الْ حق ْر‬
َ َ‫ق‬

He-asws said: ‘Yes, and (but) their-asws knowledge with the Permissibles and the Prohibitions,
and interpretation of the Quran is one (and the same)’’.175

‫آن‬ ‫ول َكا َن عليي ع ي‬

‫احِ ح ََل ٍل و حرٍام و يع ْل ٍم يابلْ حقر ي‬ ‫ال َيس ْعتحهح يَ حق ح‬ َّ ‫ِن َع ْن َج ْع َف ير بْ ين حُمَ َّم ٍد‬
َ َ‫الص ياد يق ع ق‬ ‫ص بْ ين قح ْر ٍط ْ ي‬
‫ تفسري العياشي َع ْن َح ْف ي‬،‫ شي‬53
ْ َ ََ َ َ َ ‫ص‬ َ ٌّ َ ‫اَجحَه يي‬
‫و ََنن علَى يمنْه ي‬
.‫اج يه‬ َ َ ‫َ ْح‬

Tafseer Al Ayyashi – from Hafs Bin Qurti Al Juhanny,

‘From Ja’far-asws Bin Muhammad Al-Sadiq-asws, he (the narrator) said, ‘I heard him-asws saying:
‘Ali-asws was master of Permissibles and the Prohibitions, and knowledge of the Quran, and
we-asws are upon his-asws manifesto’’.176

‫ات ا َّّلِلي َعلَْي يه َو آلييه إي َّن يمنْ حك ْم َم ْن يح َقاتي حل َعلَى ََتْ يو ييل‬
‫صلَ َو ح‬
‫ول َّي‬
َ ‫اّلِل‬ ‫ال َر حس ح‬ َ َ‫وّني َع ْن َج ْع َف ٍر َع ْن أَبي ييه َع ْن َج ييدهي َع ْن أَبي ييه ق‬
َ َ‫ال ق‬ ‫الس حك يي‬
َّ ‫ تفسري العياشي َع ين‬،‫ شي‬54
.‫ِ ع‬ ٍ ‫ت َعلَى تَ ْن يزيلي يه و حهو َعلي ُّي بْن أيَِب طَالي‬ ‫ي‬
‫الْ حق ْرآن َك َما قَاتَ ْل ح‬
‫ح‬ َ َ

Tafseer Al Ayyashi – from Al Sakuni,

‘From Ja’far-asws, from his-asws father-asws, from his-asws grandfather-asws, from his-asws father-asws
having said: ‘Rasool-Allah-saww, may the Salawaat of Allah-azwj be upon him-saww, said: ‘From

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you all there is one who will fight upon interpretation of the Quran like what I -saww had fought
upon its Revelation, and he-asws is Ali-asws Bin Abu Talib-asws’’.177

‫ص ْف حو الْ َم يال َو لَنَا‬

َ ‫َّاٍ َج ْه ًَل لَنَا‬
‫اّلِل فَرض طَ ي ي يي‬ ‫اّلِلي ع يَ حق ح‬
َ َ َ ََّ ‫ول إي َّن‬
َ ‫اعتَنَا يف كتَابه فَ ََل يَ َس حع الن‬ َّ ‫ت أ ََاب َعْب يد‬ ‫ان قَ َ ي‬
‫ال َس ْع ح‬ َّ ‫ تفس ري العياش ي َع ْن بَ يش ٍري الد‬،‫ ش ي‬55
‫َّه ي‬
‫ال و لَنَا َكرائيم الْ حقر ي‬
‫آن‬ْ ‫ْاألَنْ َف ح َ َ ح‬

Tafseer Al Ayyash – from Bashir Al Dahhan who said,

‘I heard Abu Abdullah-asws saying: ‘Allah-azwj has Imposed obedience to us-asws in His-azwj Book,
so there is no leeway for the people to ignore! For us -asws is the clean wealth, and for us-asws
are the spoils of war, and for us-asws are honours of the Quran!

‫َح ٌد َغ ْريحهح َو يعلْماً قَ ْد أ َْعلَ َمهح َم ََلئي َكتَهح َو‬ ‫ي‬ َّ ‫اّلِلي َُْيتَ يم حل حك َّل َش ْي ٍء إي َّن‬
َ ‫اّلِلَ أ َْعلَ َمنَا علْماً َال يَ ْعلَ حمهح أ‬ َّ ‫اب‬ ‫ِ و نَعلَم كيتاب َّي ي‬
‫اّلِل َو كتَ ح‬ َ َ ‫اب الْغَْي ي َ ْ ح‬ ‫َص َح ح‬ ْ ‫ول لَ حك ْم إي َّان أ‬
‫َو َال أَقح ح‬
‫ي‬ ‫ي‬
.‫حر حسلَهح فَ َما َعل َمْتهح َم ََلئ َكتحهح َو حر حسلحهح فَنَ ْح حن نَ ْعلَ حمهح‬

And I-asws am not saying to you all we-asws are companions (owners) of the unseen, and we-asws
know the Book of Allah-azwj, and the Book of Allah-azwj carries all things. Allah-azwj has Taught
us-asws knowledge no one knows it apart from Him-azwj, and knowledge He-azwj has Taught His-
azwj Angels and His-azwj Messengers-as. Thus, whatever He-azwj has Taught His-azwj Angels and His-
azwj Messengers-as, we-asws know it!’’178

‫ث فيينَا من ي علَم كيتابه يمن أ ََّولييه إي ََل ي‬

‫آخ يريه َو إي َّن يعْن َد َان يم ْن‬ ‫اّلِلي ع يَ حق ح‬
ٍ ‫ول إي َّان أ َْهل ب ي‬
َّ ‫ت ََلْ يََزيل‬ َّ ‫ت أ ََاب َعْب يد‬ ‫ تفسري العياشي عن مرا يزٍم قَ َ ي‬،‫ شي‬56
ْ ‫اّلِلح يَْب َع ح َ ْ َ ْ ح َ َ ح‬ َْ ‫ح‬ ‫ال َس ْع ح‬ َ‫َ ْ ح‬
.ً‫َحدا‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫يي‬ ‫ح ََل يل َّي‬
َ ‫ث به أ‬ َ ‫يع أَ ْن حَنَ يد‬
‫اّلِل َو َحَرامه َما يَ َسعحنَا م ْن كتْ َمانه َما نَ ْستَط ح‬ َ

Tafseer Al Ayyashi – from Murazim who said,

‘I heard Abu Abdullah-asws saying: ‘We-asws, People-asws of the Household, Allah-azwj Sent among
us-asws one-saww who taught His-azwj Book from its beginning to its end, and with us-asws, from
the Permissibles of Allah-azwj and His-azwj Prohibitions, is what there is leeway for us-asws to
conceal it. We-asws are not able (in a position to) narrate it to anyone!’’ 179

‫ي‬ ‫ي‬ ‫ٍ ي‬ ‫ال أَبو عب يد َّي ي‬

‫يل‬ َ ‫ك يابلْ َمدينَ ية َأل ََريْتح‬
َ ‫ك أَثََر َج ْ ََبئ‬ َ ‫اّلِل ع لَر حج ٍل يم ْن أ َْه يل الْ حكوفَية َو َسأَلَهح َع ْن َش ْيء لَ ْو لَقيتح‬ ْ َ ‫ال قَ َ ح‬ َ َ‫ تفسري العياشي َع ين ا ْْلَ َك يم بْ ين حعيَْينَةَ ق‬،‫ شي‬57
.‫ال‬ٌ َ‫ضلَلْنَا ََْن حن َه َذا حُم‬ َ ‫َّاٍ الْعيلْ َم يم ْن يعنْ يد َان فَيَ ْه حد‬
َ ‫وهنح ْم َو‬
‫ي‬ ‫ي يي‬ ‫ي ي‬ ‫ي ي‬
‫يف حدورَان َو نححزولَهح َعلَى َج يدي ابلْ َو ْح يي َو الْ حق ْرآن َو الْعلْم أَ فَيَ ْستَقي الن ح‬

Tafseer Al Ayyashi – from Al Hakam Bin Uyayna who said,

‘Abu Abdullah-asws said to a man from the people of Kufa, and he had asked him-asws about
something: ‘Had I-asws met you at Al-Medina, I-asws would have shown you-asws the traces of
Jibraeel-as in our-asws homes, and his-as descent upon my-asws grandfather-saww with the
Revelation and the Quran and the knowledge! The people quenched the knowledge from us-
asws, so they are guided and we-asws have strayed? This is impossible!’’180

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Bihar Al-Anwaar V 89 – The Book of Quran – Ch 8 H 55
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‫ ُّ حُمَ َّم يد بْ ين حُمَ َّم يد بْ ين َعلي ٍي فَ َكا َن في ييه‬

‫يع يِبَ يي‬‫ي‬
َ ‫ت الت َّْوق‬
‫ال َرأَيْ ح‬ ‫ص ير يي‬
َ َ‫ي ق‬ ‫ تفسري العياشي عن يوسف ب ين ُّ ي‬،‫ شي‬58
ْ َ‫الس ْخت الْب‬ ْ َ ‫َْ ح ح‬

Tafseer Al Ayyashi – from Yusuf Bin Al Sukht Al Basry who said,

‘I saw the (Holy) letter in the handwriting of Muhammad Bin Muhammad Bin Ali (recording
error, the correct is ‘Muhammad-asws Bin Al-Hassan-asws Bin Ali-asws’, and he-ajfj is Al-Qaim-ajfj. In
it was: -

‫يل‬‫اْلَر َام َو نَ ْع ير ح ي‬
َ ‫ِ ََتْو‬ ‫اّلِل ييف أ َْر يض يه َو أ َحمنَ حاؤهح حعلَى َخ ْل يق يه َو حح َج حجهح ييف بي ََل يدهي نَ ْع ير ح‬
َ ْ ‫ِ ا ْْلَََل َل َو‬
‫الَّ يذي َيُيِ علَي حكم و لَ حكم أَ ْن تَ حقولحوا إي َّان قح ْدوةٌ و أَئي َّمةٌ و خلَ َفاء َّي‬
‫َ ح ح‬ َ َ ْ َ ْ َْ ‫ح‬
‫اخليطَ ي‬
.‫اب‬ ْ ‫ص َل‬ ‫الْ يكتَ ي‬
ْ َ‫اب َو ف‬

‘That which is obligatory upon you (Shias) and for you is to be saying we -asws are Guided, and
Imams, and Caliphs of Allah-azwj in His-azwj earth, and His-azwj Trustees upon His-azwj creatures,
and His-azwj Divine Authorities in His-azwj Land! We-asws know the Permissibles, and the
Prohibitions, and we know interpretation of the Book and the decisive address!’’181

.‫ني َش ْيءٌ إيَّال َو أ ََان أ َْعلَ حمهح‬

‫ني اللَّو َح ْ ي‬ ‫ال قَ َ ي‬
َ َ‫اختَةَ َع ْن أَبي ييه ق‬
‫ تفسري العياشي عن ثحوي ير ب ين أيَِب فَ ي‬،‫ شي‬59
ْ َ َْ‫ال َعل ٌّي ع َما ب‬ ْ َْ ْ َ

Tafseer Al Ayyashi – from Subeyr Bin Abu Fakhta, from his father who said,

‘Ali-asws said: ‘There is nothing between the two tablets (covers of the Quran) except and I-asws
know it’’.182

‫ت إي َّن‬ ‫ال عليي ع ما نَزلَت آيةٌ إيَّال و أ ََان عليم ي‬ َ َ‫ش َع ْن أَبي ييه ق‬
ْ َ‫ت َو َعلَى َم ْن نََزل‬ ْ َ‫يم ْن أحنْ يزل‬
ْ َ‫ت َو أَيْ َن نََزل‬ َ‫تف‬‫ال قَ َ َ ٌّ َ َ ْ َ َ َ ْ ح‬ ‫ تفسري العياشي َع ْن حسلَْي َما َن ْاأل َْع َم ي‬،‫ شي‬60
.ً‫ِ يل قَلْباً َع حق ًوال َو لي َساانً طَلْقا‬
َ ‫َرييِب َوَه‬

Tafseer Al Ayyashi – from Suleyman Al A’mash, from his father who said,

‘Ali-asws said: ‘No Verse was Revealed except and I-asws knew regarding who it was Revealed,
and where it was Revealed, and upon who (what) it was Revealed (coast or mountain)! My -
asws Lord-azwj has Gifted to me an intelligent heart (mind) and an eloquent tongue!’’ 183

.‫اّلِلي َعلَْي يه َما‬

َّ ‫ات‬‫صلَ َو ح‬
‫ي‬ ‫ول َّي‬
َ ً‫اّلِل ص َعلييا‬ ‫يل فَ َعلَّ َمهح َر حس ح‬‫ي‬
َ ‫يل َو التَّأْو‬
‫ي‬ ‫اّلِلي ع إي َّن َّ َّ ي‬
َ ‫اّلِلَ َعل َم نَبيَّهح ص التَّْنز‬ َّ ‫ال أَبحو َعْب يد‬
َ َ‫ال ق‬
َ َ‫اح ق‬ َّ ‫ تفسري العياشي َع ْن أيَِب‬،‫ شي‬61
‫الصبَّ ي‬

Tafseer Al Ayyashi – from Abu Al Sabbah who said,

‘Abu Abdullah-asws said: ‘Allah-azwj Taught His-azwj Prophet-saww the Revelation and the
interpretation. Rasool-Allah-saww taught Ali-asws, may the Salawaat of Allah-azwj be upon them-
asws both’’.184

181
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 8 H 58
182
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 8 H 59
183
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 8 H 60
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‫ي‬ ‫اّلِل ع ي حق ح ي ي‬ ‫ي ي‬ ‫اق ب ين ع َّما ٍر قَ َ ي‬ ‫ي ي‬ ‫ي‬ ٍ

‫ول إي َّن ل ْل حق ْرآن ََتْ يو ًيَل فَمْنهح‬ َ َّ ‫ت أََاب َعبْد‬
‫ال َس ْع ح‬ َ ْ َ ‫َُحَ حد بْ حن حُمَ َّمد َع ين الََْْبق ييي َع ين الْ َم ْرحزَابن بْ ين ع ْمَرا َن َع ْن إي ْس َح‬
ْ ‫ بصائر الدرجات أ‬،‫ ير‬62
‫ي‬
.‫ان‬‫الزم ي‬ َ ‫ان إي َم ٍام يم َن ْاألَئي َّم ية َعَرفَهح إي َم حام ذَل‬
َ َّ ‫ك‬
‫ما قَ ْد جاء و يمنْه ما ََل َيُيئ فَيإذَا وقَع التَّأْ يويل ييف َزم ي‬
َ ‫ح‬ َ َ ْ ْ َ‫َ ََ ح‬ َ

(The book) ‘Basaair Al Darajaat’ – Ahmad Bin Muhammad, from Al Barqy, from Al Marzuban Bin Imran, from
Is’haq Bin Ammar who said,

‘Abu Abdullah-asws saying: ‘For the Quran there is an interpretation. From it what has come,
and from it is what has not come. When the interpretation occurs in an era of an Imam-asws
from the Imams-asws, the Imam-asws of that era would recognise it’’.185

‫ث‬
‫ضى َو َما َُْي حد ح‬
َ ‫آن َما َم‬ْ َ َ‫يسى َع ْن إيبْ َر ياه َيم بْ ين حع َمَر َعْنهح ع ق‬
‫ال إي َّن ييف الْ حقر ي‬ ‫ي ي‬
َ ‫ي َع ْن َُحَّاد بْ ين ع‬
ٍ ٍ
‫َُحَ حد بْ حن حُمَ َّمد َع ْن حُمَ َّمد َع ين ْاأل َْه َوا يز يي‬
ْ ‫ بصائر الدرجات أ‬،‫ ير‬63
‫اح حد ييف وجوهٍ َال حِحصى تَع ير ح ي‬ ‫الرج يال فَأحلْ يقيت و إيََّّنَا ياالسم الْو ي‬ ْ ‫ت في ييه أ‬ ‫ي‬
.‫صاةح‬ َ ‫ك الْ حو‬
َ ‫ِ ذَل‬ ْ َْ ‫حح‬ َ ‫ْح‬ َ َْ َ ‫َسَاءح يي‬ ْ َ‫َو َما حه َو َكائ ٌن َو َكان‬

(The book) ‘Basaair Al Darajaat’ – Ahmad Bin Muhammad, from Muhammad, from Al-Husayn Bin Saeed, from
Hammad Bin Isa, from Ibrahim Bin Umar, from him who said,

‘In the Quran is what has passed, and what is currently happening, and what will be
happening, and there used to be names of the men in it, but these were thrown out, and
rather the one name in its uncountable aspects, the successors -asws recognise that’’.186

‫ت أ ََاب َج ْع َف ٍر ع َع ْن‬ َ َ‫ضيْ يل بْ ين يَ َسا ٍر ق‬ ‫يل َع ْن َمنْ ح ي ي‬ ‫ي ي ي‬ ‫ي‬

‫ال َسأَلْ ح‬ َ ‫س َع ين ابْ ين أحذَيْنَةَ َع ْن فح‬
َ ‫صور بْن يحونح‬ َ ‫ بصائر الدرجات حُمَ َّم حد بْ حن ا ْْلح َس ْني َع ْن حُمَ َّمد بْ ين إ ْسَاع‬،‫ ير‬64
‫آن آيَةٌ إيَّال َو َُهَا ظَ ْهٌر َو بَطْ ٌن‬ ‫الرواي ية ما يمن الْ حقر ي‬ ‫يي‬
ْ َ َ َ َ‫َهذه يي‬

(The book) ‘Basaair Al Darajaat’ – Muhammad Bin Al-Husayn, from Muhammad Bin Ismail, from Mansour Bin
Yunus, from Ibn Uzina, from Fuzeyl Bin Yasaar who said,

‘I asked Abu Ja’far-asws about this report, ‘There is nothing from the Quran, except and for it is
an apparent, and a hidden (meaning)’.

‫ال ظَهره تَنْ يزيلحه و بطْنحه ََتْ يويلحه يمنْه ما قَ ْد مضى و يمنْه ما ََل ي حكن َُي يري َكما َُي يري الشَّمس و الْ َقمر َكما جاء ََتْ يويل َشي ٍء يمنْه ي حكو حن علَى ْاألَمو ي‬
‫ات َك َما‬َْ َ َ ‫ْ ح َ َح َ َ َ ح ْ ح‬ ْ َ ْ ْ َ ْ َ ‫فَ َق َ ْ حح ح َ َ ح ح ح َ َ َ َ ح‬
.‫الر ياس حخو َن ييف الْعيلْ يم ََْن حن نَ ْعلَ حمهح‬ َّ ‫اّلِلح َو ما يَ ْعلَ حم ََتْ يويلَهح إيَّال‬
َّ ‫اّلِلح َو‬ َّ ‫ال‬َ َ‫َحيَ ياء ق‬
ْ ‫يَ حكو حن َعلَى ْاأل‬

He-asws said: ‘Its apparent is its Revelation, and its esoteric is its explanation. From it is what
has already passed, and from it is what has not yet happened, flowing just as the sun and the
moon flow, just as the explanation of something from it can happen to be upon the dead, just
as it can happen to be upon the living. Allah-azwj Says: And none know its interpretation except
Allah, and those who are firmly rooted in the Knowledge. [3:7], we-asws know it’’.187

‫ال تَ ْف يسري الْ حقر ي‬ ‫اس يم ع ين اب ين أيَِب عم ٍري أَو َغ يرييه عن َي‬
َ َ‫ُج ييل بْ ين َد َّر ٍاج َع ْن حزَر َارةَ َع ْن أيَِب َج ْع َف ٍر ع ق‬ ‫ي‬
‫آن َعلَى‬ْ ‫ح‬ ْ َ ْ ْ َْ‫ح‬ ْ َ ‫وسى بْ ين الْ َق‬ َ ‫ض حل َع ْن حم‬ ْ ‫ بصائر الدرجات الْ َف‬،‫ ير‬65
‫ي‬ ‫ي‬ ٍ ‫سبع ية أ‬
َ ‫َححرِ يمنْهح َما َكا َن َو يمْنهح َما ََلْ يَ حك ْن بَ ْع حد َذل‬
.‫ك تَ ْع يرفحهح ْاألَئ َّمةح‬ ْ ََْ

185
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 8 H 62
186
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 8 H 63
187
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 8 H 64

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(The book) ‘Basaair Al Darajaat’ – Al Fazl, from Musa Bin Al Qasim, from Aban, from Ibn Abu Umeyr, or someone
else, from Jameel Bin Darraj, from Zurara,

‘From Abu Ja’far-asws having said: ‘Interpretation of the Quran is upon seven phrases – from it
is what has happened, and from it is what will not be happening after that. The Imams -asws
recognise it’’.188

‫ت َعلييياً ع يَ حق ح‬
‫ول َاي‬ ‫اّن قَ َ ي‬
‫ال َس ْع ح‬ ‫يدةَ ا َّ ي‬
‫لس لْ َم يي‬ َ ‫ال َح َّدثَيِن َم ْوََل َس لْ َما َن َع ْن َعبي‬
َ َ‫اص ٍم ق‬ ‫ني عن جع َف ير ب ين ب يش ٍري عن ع ي‬
َ ْ َ َ ْ ْ َ ْ َ ‫ بص ائر الدرجات حُمَ َّم حد بْ حن ا ْْلح َس ْ ي‬،‫ ير‬66
‫ب َعلَْي يه‬ ‫ي يي‬
َ ‫ض َع َعلَى َغ ْيري َم ْوضعه َك َذ‬ َ َ‫ض َع أ َّحمتَهح إي ََل َغ ْيريهي َو ق‬
َ ‫ال قَ ْوًال َو‬ َ َ‫اّلِلي ص ق‬
َ ‫ال قَ ْوًال َو‬ َّ ‫ول‬َ ‫َّاٍ فَيإ َّن َر حس‬ َّ ‫َّاٍ اتَّ حقوا‬
َ ‫اّلِلَ َو َال تح ْفتحوا الن‬ ‫أَيُّ َها الن ح‬

(The book) ‘Basaair Al Darajaat’ – Muhammad Bin Al-Husayn, from Ja’far Bin Bashir, from Aasim who said, ‘It is
narrated to me my a slave of Salman, from Ubeyd Al Salmany who said,

‘I heard Ali-asws saying: ‘O you people! Fear Allah-azwj and do not issue verdicts (Fatwas) to the
people, for Rasool-Allah-saww has said a word, and his-saww community placed it to elsewhere,
and he-saww said a word, it was placed upon other than its place, belying upon him -saww’.

.‫ك حعلَ َماءَ يآل حُمَ َّم ٍد ص‬ ‫ي‬

َ ‫ال َسلحوا َع ْن َذل‬ ‫صح ي‬
َ َ‫ف ق‬ ‫صنَع] فَ َق ْد أ ْ ي‬
َ ْ ‫حخ َْبَان ييف الْ حم‬ ‫ني فَ َما نضع صنَ ْ ح‬
‫يي‬ ‫ي‬
َ ‫ٍ َم َع حه ْم قَالحوا َاي أَم َري الْ حم ْؤمن‬
ٌ ‫َس َوحد َو أ َحان‬
ْ ‫فَ َق َام حعبَْي َدةح َو َعلْ َق َمةح َو ْاأل‬

Ubeyda and Alqama and Al-Aswad stood up, and some people were with them, they said, ‘O
Amir Al-Momineen-asws! So, what shall we do, for information regarding the Parchment’. He -
asws said: ‘Ask about that the scholars of Progeny -asws of Muhammad-saww’’.189

‫ال كيتاب َّي ي ي‬ ‫اعيل ب ين جابي ٍر عن أيَِب عب يد َّي‬

‫ي‬ ‫ي‬
ْ َ‫اّلِل فيه نَبَأح َما قَ ْبلَ حك ْم َو َخ ََبح َما بَ ْع َد حك ْم َو ف‬
‫ص حل َما‬ ‫اّلِل ع أَنَّهح قَ َ َ ح‬ ْ َ ْ َ َ ْ َ َ‫يسى َع ْن إي ْس‬َ ‫ بصائر الدرجات حُمَ َّم حد بْ حن ع‬،‫ ير‬67
.‫بَْينَ حك ْم َو ََْن حن نَ ْعلَ حمهح‬

(The book) ‘Basaair Al Darajaat’ – Muhammad Bin Isa, from Ismail Bin Jabir,

‘From Abu Abdullah-asws having said: ‘The Book of Allah-azwj, in it is news of what was before
you, and news of what will be after you, and decision of what is between you, and we -asws
know it’’.190

‫اّلِلي ع يَ حق ح‬
‫ول قَ ْد َولَ َديّن‬ َّ ‫ت أ ََاب َعْب يد‬ ‫َّال عن َُحَّ ياد ب ين عثْما َن عن عب يد ْاأل َْعلَى ب ين أ َْعني قَ َ ي‬
‫ال َس ْع ح‬ ََ ْ َْ ْ َ َ ‫ْ ح‬
ٍ ‫ي‬
ْ َ ‫ بصائر الدرجات حُمَ َّم حد بْ حن َعْبد ا َْجَبَّا ير َع ين ابْ ين فَض‬،‫ ير‬68
‫اَجَن يَّة َو َخ َحَب النَّا ير َو َخ َحَب َما‬
ْ ‫ض َو َخ َحَب‬ ‫الس َم ياء َو َخ ََبح ْاأل َْر ي‬
َّ ‫اّلِلي َو في ييه بَ ْدءح ا ْخلَلْ يق َو َما حه َو َكائي ٌن إي ََل يَ ْويم الْ يقيَ َام ية َو في ييه َخ َحَب‬
َّ ‫اب‬ ‫ي‬
َ َ‫اّلِل ص َو أ ََان أ َْعلَ حم كت‬
‫ول َّي‬
‫َر حس ح‬
ٍ ‫ي‬
.‫ول فيه تْبيَا حن حك ييل َش ْيء‬ ‫ي‬ ‫ي‬ ‫ي‬
َّ ‫ك َكأَََّّنَا أَنْظححر إي ََل َك يفي إي َّن‬
‫اّلِلَ يَ حق ح‬ ‫ي‬ ‫ي‬
َ ‫َكا َن َو َخ َحَب َما حه َو َكائ ٌن أ َْعلَ حم ذَل‬

(The book) ‘Basaair Al Darajaat’ – Muhammad Bin Abdul Jabbar, from Al-Hassan Bin Ali Bin Fazzal, from Hammad
Bin Usman, from Abdul A’ala Bin Ayn who said,

‘I heard Abu Abdullah-asws saying: ‘Rasool-Allah-saww begot me-asws, and I-asws know the Book of
Allah-azwj, and in it is beginning of the creation, and what will be happening up to the Day of
Qiyamah, and in it is news of the sky, and news of the earth, and news of the Paradise, and
news of the Fire, and news of what has happened, and news of what will be happening. I -asws

188
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 8 H 65
189
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 8 H 66
190
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know that as if I-asws am looking at my-asws palm. Allah-azwj is Saying in it is a clarification of all
things, [16:89]’’.191

‫يل بْ ين َُهَّ ٍام َع ْن يع ْمَرا َن‬ ‫ٍ ي ي‬ ‫ي‬ ٍ ْ َ‫ي َع ين ابْ ين َم ْس روٍر َع ْن أَبي ييه َع ْن حُمَ َّم يد بْ ين ن‬ ُّ ‫ إكمال الدين الْ حمظَفحَّر الْ َعلَ يو‬،‫ ك‬69
َ ‫ص ر َع ين ا ْخلَ َّش اب َع ين ا ْْلَ َس ين بْ ين حّبْلحول َع ْن إ ْسَاع‬ ‫ح‬
‫اّلِلي ص آيَةٌ يم َن‬ َّ ‫ول‬ ‫ت َعلَى رس ي‬
‫َح‬ ْ َ‫ول َما نََزل‬ ‫ت َعلييياً ع يَ حق ح‬ ‫س ا ُْهيََلييل قَ َ ي‬
‫ال َس ْع ح‬ ‫ي‬ ٍ ‫اش َع ْن حسلَْي يم بْ ين قَ ْي‬ٍ َّ‫بْ ين قحَّرةَ َع ْن أيَِب حُمَ َّم ٍد الْ َم َدائيييِن َع ين ابْ ين أحذَيْنَةَ َع ْن أ ََاب ين بْ ين َعي‬
‫ي‬
‫وخ َها َو حُْم َك َم َها َو حمتَ َش ياّبََها‬ ‫ن‬ ‫م‬ ‫و‬ ‫ا‬ ‫ه‬ ‫خ‬ ‫س‬‫ي‬ ‫ان‬ ‫و‬ ‫ا‬ ‫ه‬‫ري‬ ‫س‬ ‫ي‬ ‫ف‬ ‫ت‬ ‫و‬ ‫ا‬ ‫ه‬‫ل‬ ‫ي‬‫و‬ ‫َت‬ ‫ِن‬ ‫م‬ ‫ل‬ ‫ع‬ ‫و‬ ‫ي‬ ‫ي‬
‫ط‬ ‫ي‬
َ ‫الْ حق ْرآن إيَّال أَقْ َرأَن َيها َو أ َْم ََل َها َ َ َّ َ َْح َ َ ي َ َ َ َ َ َ َ َ ْ ََ َ َ َ َ َ َ ْ ح‬
‫س‬ ‫ي‬ ْ ‫ي‬ َّ ‫ِب‬ ‫ا‬ ‫ه‬ ‫ت‬ ‫ب‬ ‫ت‬ ‫ك‬
َ ‫ف‬ ‫ي‬ ‫ل‬‫ع‬ ‫ي‬ ‫ي‬

(The book) ‘Ikmal Al Deen’ – Al Muzaffar Al Alawy, from Ibn Masrour, from his father, from Muhammad Bin Nasr,
from Al Khashab, from Al-Hassan Bin Bahloul, from Ismail Bin Hammam, from Imran Bin Qurrah, from Abu
Muhammad Al Madainy, from Ibn Uzina, from Aban Bin Ayyash, from Suleym Bin Qays Al Hilali who said,

‘I heard Ali-asws saying: ‘No Verse was Revealed from the Quran except He -saww read it and
dictated it to me. I-asws wrote it in my-asws handwriting, and he-asws taught me-asws its exegesis
and its interpretation, and its Abrogating and its Abrogated, and its Decisive and its
Allegorical.

َّ ‫اّلِلي َعَّز َو َج َّل َو َال يعلْماً أ َْم ََلهح َعلَ َّي فَ َكتَْبتحهح َو َما تَ َرَك َش ْيئاً َعلَّ َمهح‬
‫اّلِلح َعَّز َو‬ َّ ‫اب‬‫يت آيةً يمن كيتَ ي‬ ‫ي‬ ‫ي‬ ‫ي‬
ْ َ ‫اّلِلَ َعَّز َو َج َّل أَ ْن يح َعلي َم يِن فَ ْه َم َها َو ح ْفظَ َها فَ َما نَس ح‬
َّ ‫َو َد َعا‬
‫يي ي‬ ٍ‫ي‬ ٍ َ‫ج َّل يمن ح ََل ٍل و َال حرٍام و َال أَم ٍر و َال َهنْ ٍي و ما َكا َن أَو ي حكو حن يمن ط‬
‫اعة أ َْو َم ْعصيَة إيَّال َعلَّ َمنيه َو َحفظْتحهح‬
َ ْ َ ْ َ َ َ ْ َ ََ َ َ ْ َ

And he-saww supplicated to Allah-azwj Mighty and Majestic to Teach me-asws its understanding
and its memorisation, so I-asws did not forget any Verse from the Book of Allah-azwj Mighty and
Majestic, nor any knowledge he-saww dictated it to me-asws, and I-asws wrote it, and he-saww did
not leave out anything Allah-azwj Mighty and Majestic Taught him-saww from Permissibles, nor
any Command, nor Prohibition, and what had happened or will be happening, from obedience
of disobedience, except he-saww taught it and I-asws memorised it.

‫ي‬
َ ‫س يم ْن ذَل‬ ‫ي‬ ‫ي‬ ‫اّلِل تَبَارَك و تَ َع َ ي‬ ‫ض َع يَ َدهح َعلَى َ ي‬ ‫ي‬ ‫فَلَم أَنْ ي‬
ْ‫ك َش ْيئاً َو ََل‬ َ ‫اَل ِبَ ْن َيََْْلَ قَلْيب علْماً َو فَ ْهماً َو حك‬
َ ْ‫ْمةً َو نحوراً َو ََلْ أَن‬ َ َ ََّ ‫ص ْدري َو َد َعا‬ َ ‫س مْنهح َح ْرفاً َواحداً حَُّ َو‬ َ ْ
‫ْمةً َو نحورًا‬ ‫ك‬ ‫اَل يِبَ ْن َيََْْلَ قَ ْليب يع ْلماً و فَهماً و ي‬
‫ح‬ َ َ َ َ َ َ ََ ََّ َ َ َ ْ َ َ َ ‫يَ حفْت يِن يم ْ َ َ َ ْ ٌ َْ ْ حْ ح َ َ ْ ْ َ ْ ح َ ْ ً َ ً حَّ َ َ َ َ َ ح‬
‫ع‬ ‫ت‬ ‫و‬ ‫ك‬‫ار‬ ‫ب‬ ‫ت‬ ‫اّلِل‬ ‫ا‬ ‫ع‬ ‫د‬ ‫و‬ ‫ي‬ ‫ي‬
‫ر‬ ‫د‬ ‫ص‬ ‫ى‬ ‫ل‬‫ع‬ ‫ه‬ ‫د‬ ‫ي‬ ‫ع‬ ‫ض‬ ‫و‬ ُ ‫ا‬ ‫د‬ ‫ي‬
‫اح‬ ‫و‬ ‫ا‬ ‫ف‬
‫ر‬ ‫ح‬ ‫ه‬ ‫ن‬ ‫ي‬
‫م‬ ‫س‬ ‫ن‬َ‫أ‬ ‫م‬ ‫ل‬ ‫ف‬ ‫ه‬ ‫ب‬ ‫ت‬ ‫ك‬َ‫أ‬ ‫َل‬ ‫ء‬ ‫ي‬ ‫ش‬ ‫ك‬ ‫ي‬
‫ل‬ ‫ذ‬ ‫ن‬
َ َ ْ َ
‫ي‬ ‫ي‬
‫ك َش ْيءٌ ََلْ أَ ْكتحْبهح‬َ ‫ك َشْيئاً َو ََلْ يَ حفْت يِن يم ْن ذَل‬َ ‫س يم ْن ذَل‬
َ ْ‫َو ََلْ أَن‬

I-asws did not forget even one letter from it. Then he -asws placed his-saww hand upon my chest
and supplicated to Allah-azwj Blessed and Exalted to Dictate to my-asws heart, knowledge and
understanding, and wisdom, and Noor, and I-asws did not forget anything from that, and
nothing from that was missed out by me-asws not having written it.

‫يما بَ ْع حد‬‫ي‬ ‫ي‬ ‫اّلِلي أَ تَتَ َخ َّو ح‬

َ ‫ِ َعلَ َّي الني ْسيَا َن ف‬ َّ ‫ول‬َ ‫ت َاي َر حس‬
‫فَ حقلْ ح‬

I-asws said: ‘O Rasool-Allah-saww! Are you-saww fearing the forgetfulness upon me-asws for the
future?’

‫ين يَ حكونحو َن يم ْن بَ ْع يد َك‬ ‫ِ علَيك نيسياانً و َال جه ًَل و قَ ْد أَخَبيّن ريِب عَّز و ج َّل أَنَّه قَ يد استجاب يل فييك و ييف شرَكائي َّ ي‬
َ ‫ك الذ‬ َ َ‫َ َ ح‬ َ َ َ ْ ‫ْ ََ َ ي َ َ َ ح‬ َ ْ َ َ َ ْ َ ْ َ ‫ت أ َََتََّو ح‬‫ال ع لَ ْس ح‬
َ ‫فَ َق‬

He-saww said: ‘It isn’t that I-saww am fearing upon you-asws the forgetfulness nor ignorance, and
my-saww Lord-azwj Mighty and Majestic has Informed me that He-azwj Respond to me-saww

191
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regarding you-asws, and regarding your-asws associates (Imams-asws), those who will be from
after you-asws!’

‫اّلِلي َو َم ْن حشَرَكائيي يم ْن بَ ْع يدي‬

َّ ‫ول‬َ ‫ت َاي َر حس‬
‫فَ حقلْ ح‬

I said, ‘O Rasool-Allah-saww, and who are my-asws associates from after me-asws?’

َ‫حول ْاأل َْم ير يمْن حك ْم ْاليَة‬

‫ول َو أ ي‬
َ ‫الر حس‬ ‫اّلِل و أ ي‬
َّ ‫َط حيعوا‬ ‫اّلِل عَّز و ج َّل بينَ ْف يس يه و يِب فَ َق َ ي‬ ‫قَ َ َّ ي‬
َ ََّ ‫ال أَط حيعوا‬ َ َ َ َ ‫ين قَ َرَهنححم َّح‬
َ ‫ال الذ‬

He-saww said: ‘Those whom Allah-azwj Mighty and Majestic has Paired them-asws with Himself-azwj
and with me-saww, so He-azwj Said: ‘O you who believe! Obey Allah and obey the Rasool and
those with (Divine) Authority from you. [4:59] – the Verse’.

‫اّلِلي َو َم ْن حه ْم‬
َّ ‫ول‬َ ‫ت َاي َر حس‬
‫فَ حقلْ ح‬

I-asws said: ‘O Rasool-Allah-saww, and who are they-asws?’

‫ي‬ ٍ ٍ ‫ي ي‬
‫ضُّرحه ْم َم ْن َخ َذ َُهحْم حه ْم َم َع الْ حق ْرآن َو الْ حق ْرآ حن َم َع حه ْم َال يح َفا يرقح حه ْم َو َال يح َفا يرقحونَهح‬ َ ‫ال ْاأل َْوصيَاءح م ييِن إي ََل أَ ْن يَيرحدوا َعلَ َّي ا ْْلَْو‬
‫ض حكلُّ حه ْم َهاد حم ْهتَد َال يَ ح‬ َ ‫فَ َق‬

He-saww said: ‘The successors-asws from me-saww until they-asws return to me-saww at the Fountain!
All of them-asws are guides, Guided. The abandonment of the ones abandoning them-asws will
not harm them-asws. They-asws are with the Quran and the Quran is with them-asws. Neither will
it separate from them-asws nor will they-asws separate from it.

‫يي‬ ‫يي‬ ‫يي‬

َ ‫فَبي يه ْم تحْن‬
‫صحر أ َّحم يِت َو ّب ْم َيحْطَحرو َن َو ّب ْم يح ْدفَ حع َعْن حه حم الْبَ ََلءح َو ّب ْم يح ْستَ َج ح‬
‫اب حد َع حاؤحه ْم‬

My-saww community will be victorious due to them-asws, and they will be rained upon due to
them-asws, and the afflictions will be repelled from them due to them -asws, and their
supplications will be Answered due to them-asws!’

‫اّلِلي َيسي يه ْم يل‬

َّ ‫ول‬َ ‫ت َاي َر حس‬
‫فَ حقلْ ح‬

I-asws said: ‘O Rasool-Allah-saww, name them to me-asws!’

َّ ‫ك فَأَقْ يرئْهح يم ييِن‬ ‫ حَُّ ابن لَه ي َق ح ي‬-‫ني‬

‫الس ََل َم‬ َ ‫ َسيحولَ حد ييف َحيَاتي‬-‫ال لَهح َعل ٌّي‬ ‫ٌْ ح ح‬ ‫ٍْ ا ْْلحس ْ ي‬
َ ‫ض َع يَ َدهح َعلَى َرأ ي‬
َ ‫اْلَ َس ين حَُّ ابْيِن َه َذا َو َو‬
ْ ٍْ‫ض َع يَ َدهح َعلَى َرأ ي‬
َ ‫ال ابْيِن َه َذا َو َو‬َ ‫فَ َق‬
ً‫ِْن َع َشَر إي َماما‬ ‫ي‬
ْ َ ‫حَُّ تَكْملَةح اث‬

He-saww said: ‘This (grand) son-asws of mine-saww’ – and he-saww placed his-saww upon the head of
Al-Hassan-asws – ‘Then this (grand) son-asws of mine-saww’ – and he-saww placed his-saww upon the
head of Al-Husayn-asws – ‘Then a son-asws of his-asws called ‘Ali’. He-asws will be born during your-
asws lifetime, so convey to him-asws the greeting from me-asws. Then complete twelve Imams-
asws’.

‫ي‬ ‫ي‬
‫ت َو أ يحمي فَ َس يم يه ْم يل فَ َس َّم ح‬
‫اه ْم َر حج ًَل َر حج ًَل‬ َ ْ‫ت يِبيَِب أَن‬
‫فَ حقلْ ح‬

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I-asws said: ‘May my-asws father-as and my-asws mother-as be (sacrificed for) you-saww! Name them-
asws to me-asws’. So, he-saww named them-asws, man by man’.

‫الرْك ين‬
ُّ ‫ني‬ ‫اّلِلي إيييّن َأل َْع ير ح‬
َ َْ‫ِ َم ْن يحبَا ي حعهح ب‬ َّ ‫ت ظحلْماً َو َج ْوراً َو‬ ‫ي‬ ‫ي أ َّحم ية حُم َّم ٍد الَّ يذي َيََْْلح ْاألَر ي‬
ْ َ‫ض ق ْسطاً َو َع ْدًال َك َما حملئ‬
َ ْ َ ُّ ‫َخا بَيِن يه ََل ٍل َم ْه يد‬ ‫ال ع فيي يهم و َّي‬
َ ‫اّلِل َاي أ‬ َْ َ ‫فَ َق‬
.‫آابئي يه ْم َو قَبَائيلي يه ْم‬
َ َ‫َسَاء‬ْ‫ِأ‬ ‫َو الْ َم َق يام َو أ َْع ير ح‬

He-asws said: ‘Amon them-asws, by Allah-azwj, O brother of the clan of Hilal, is the Mahdi-ajfj of the
community of Muhammad-saww, the one who will fill the earth with fairness and justice just as
it would have been filled with injustice and tyranny! By Allah-saww! I-asws do recognise the ones
pledging allegiance to him-ajfj between the (Yemeni) corner and the standing place (of Ibrahim-
as), and I-asws know the names of their fathers and their tribes’’. 192

‫اّلِلي َو ََْن حن‬

َّ ‫اب‬‫ول ََْنن ورثَةح كيتَ ي‬ ‫اّلِلي ع قَ َ ي‬
َ َ ‫ال َس ْعتحهح يَ حق ح ح‬ َّ ‫ي َع ْن أيَِب َعبْ يد‬ ْ ‫ِ َع ْن َعبْ يد الْغَفَّا ير‬
‫اَجَا يز يي‬ ٍ ْ‫َّض ير بْ ين حش َعي‬ ‫اْلحس ْ ي‬
ْ ‫ني َع ين الن‬ َ ْ ‫ بصائر الدرجات حُمَ َّم حد بْ حن‬،‫ ير‬70
.‫ص ْف َوتحهح‬
َ

(The book) ‘Basaair Al Darajaat’ – Muhammad Bin Al-Husayn, from Al Nazr Bin Shueyb, from Abdul Gaffar Al
Jazy,

‘From Abu Abdullah-asws, he (the narrator) said, ‘We-asws are inheritors of the Book of Allah-azwj
and we-asws are His-azwj Elites’’.193

‫َصل ييف كيتَ ي‬

‫اب‬ َّ‫اّلِل ع َما يم ْن أَْم ٍر َيَْتَلي ح ي ي ي ي‬
‫ال أَبو عب يد َّي‬ ٍ ‫ احملاسن ابن فَض‬،‫ سن‬71
ٍ ‫َّال َع ْن ثَ ْعلَبَةَ َع َّم ْن َح َّدثَهح َع ين الْ حم َعلَّى بْ ين حخنَْي‬
ٌ ْ ‫ف فيه اثْنَان إال َو لَهح أ‬ ْ َ ‫ال قَ َ ح‬
َ َ‫س ق‬ ‫ْح‬
‫ي‬ ‫اّلِلي لَ يك ْن َال تَ ْبلحغحهح حع حق ح‬
‫ول يي‬
.‫الر َجال‬ َّ

(The book) ‘Al Mahasin’ – Ibn Fazzal, from Sa’lbah, from the one who narrated it, from Al Moallah Bin Khuneys
who said,

‘Abu Abdullah-asws said: ‘There is no matter two (people) differ in except and the origin of it is
in the Book of Allah-azwj, but the intellects of the men do not reach it’’. 194

‫س‬ َّ ‫ي ي ي‬ ‫يي‬ َ ‫ك أَيْضاً يم ْن َخطََراتي‬

‫اّلِلي ع ييف يرسالٍَة و أ ََّما ما سأَلْت يمن الْ حقر ي ي‬ َّ ‫ احملاسن أيَِب َع َّم ْن ذَ َكَرهح َع ْن أيَِب َعْب يد‬،‫ سن‬72
َ ْ‫ك الْ حمتَ َفاوتَة الْ حم ْختَل َفة ألَن الْ حق ْرآ َن لَي‬ َ ‫آن فَ َذل‬ْ َ َ َ َ َ َ
‫ت إيلَْي يه‬
َ ‫ت فَ َم ْعنَاهح َغ ْريح َما ذَ َهْب‬
‫ي‬
َ ‫ت َو حك ُّل َما َس ْع‬
َ ‫َعلَى َما ذَ َك ْر‬

(The book) ‘Al Mahasin’ – My father, from the one who mentioned it,

‘From Abu Abdullah-asws in a correspondence: ‘And as for what you asked of the Quran, so
that also is from your various, different thoughts, because the Quran isn’t based upon what
you have mentioned, and all what you have heard. It’s meaning is other than what you are
going to.

‫َش َّد إي ْش َكالَهح َعلَيْ يه ْم َو أَبْ َع َدهح يم ْن‬

َ ‫ين يح ْؤيمنحو َن بييه َو يَ ْع يرفحونَهح فَأ ََّما َغ ْريححه ْم فَ َما أ‬
‫َّ ي‬ ‫ال ليَقوٍم ي علَمو َن دو َن َغ يرييهم و ليَقوٍم ي تْلحونَه ح َّق تي يي‬ ‫ي‬
َ ‫َلوته َو حه حم الذ‬
َ َ ‫َو إََّّنَا الْ حق ْرآ حن أ َْمثَ ٌ ْ َ ْ ح ح ْ ْ َ ْ َ ح‬
‫الرج يال يمن تَ ْف يس يري الْ حقر ي‬ ‫ي‬ ‫ي‬ ‫ول َّي ي‬ ‫يي‬ ‫َم َذ ياه ي‬
َ ‫ِ قحلحوّبيي ْم َو ل َذل‬
‫آن‬ ْ ْ َ ‫س َش ْيءٌ يِبَبْ َع َد م ْن قحلحوب يي‬ َ ‫اّلِل ص إنَّهح لَْي‬ ‫ال َر حس ح‬
َ َ‫ك ق‬

192
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 8 H 69
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Bihar Al-Anwaar V 89 – The Book of Quran – Ch 8 H 70
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And rather, the Quran has proverbs for a people who know, besides others, and for a people
who are reciting it as is a right of reciting it, and they are those who are believing in it and are
understanding it. As for others, how severely problematic upon them and it is remote from
the doctrines of their hearts, and for that reason Rasool-Allah-saww said there isn’t anything
more remote from hearts of the men than interpretation of the Quran.

‫اع ية الْ حق َّو يام‬ ‫يي‬ ‫ي ي يي‬ ‫ي‬ ‫ي‬

َ َ‫ك أَ ْن يَْنتَ حهوا إي ََل َاببيه َو صَراطه َو أَ ْن يَ ْعبح حدوهح َو يَْنتَ حهوا ييف قَ ْوله إي ََل ط‬َ ‫اّلِلح بيتَ ْع يميَتي يه ييف َذل‬
َّ ‫اّلِلح َو إيََّّنَا أ ََر َاد‬ ْ ‫ك َِحَََّري ا ْخلَََلئي حق أ‬
َّ َ‫َُجَ حعو َن إيَّال َما َشاء‬ َ ‫َو ييف َذل‬
‫ك َعنْ حه ْم َال َع ْن أَنْ حف يس يه ْم‬ ‫ي‬ ‫يي‬
َ ‫اجوا إيلَْي يه يم ْن ذَل‬ ‫ي ي‬
‫احتَ ح‬ َ ‫بيكتَابيه َو النَّاطق‬
ْ ‫ني َع ْن أ َْم يرهي َو أَ ْن يَ ْستَنْبيطحوا َما‬

And in that there is confusion of the people altogether, except what Allah -azwj Desires, and
rather Allah-azwj Wanted in that for them to end to His-azwj Door, and His-azwj Path and for them
to worship Him-azwj, and they should end to His-azwj Word to obey the custodians of His-azwj
Book, the speakers of His-azwj Command, and they should be extracting whatever they are
needy to from that, from them-asws, not from their own selves.

‫ي‬ ‫ي ي‬ ‫ي َّ ي‬ ‫ي‬ ‫الرس ي‬

‫ول َو إيَل أ ي‬ ‫ي‬
‫وج حد‬
َ ‫ك أَبَداً َو َال يح‬
َ ‫س يح ْعلَ حم ذَل‬ َ ‫حول ْاأل َْم ير منْ حه ْم لَ َعل َمهح الذ‬
َ ْ‫ين يَ ْستَنْبطحونَهح منْ حه ْم فَأ ََّما َغ ْريححه ْم فَلَي‬ ‫ال َو لَ ْو َرُّدوهح إ ََل َّ ح‬
َ َ‫حَُّ ق‬

Then He-azwj Said: and if they had referred it to the Rasool and to the (Divine) Authority from
them, those from them who can extract it would have known [4:83]. As for others, they are
not going to know that, ever, nor can they find it.

‫اص‬ َّ ‫ت أَنَّهح َال يَ ْس تَ يق حيم أَ ْن يَ حكو َن ا ْخلَلْ حق حكلُّ حه ْم حوَال َة ْاأل َْم ير إيذاً َال َيُي حدو َن َم ْن ََيَْيحرو َن َعلَْي يه َو َال َم ْن يحبَلييغحونَهح أ َْمَر ا َّّلِلي َو َهنَْيهح فَ َج َع َل‬
َّ ‫اّلِلح الْ حوَال َة َخ َو‬ ‫ي‬
‫َو قَ ْد َعل ْم ح‬
‫ي‬ ‫ليي ْقت يد يي‬
‫ك‬َ ‫ص حه ْم بي َذل‬ْ‫ص‬‫ي ّب ْم َم ْن ََلْ َيَْ ح‬َ ََ

And I-asws have known that it cannot be straight if all of the people were to be Masters of the
Command (Wali Al Amr) when they cannot find anyone to be ordering upon nor anyone they
can be delivering the Commands of Allah-azwj and His-azwj Prohibitions, so Allah-azwj Made the
Masters of the Commands as special ones for them-asws to be guiding the ones who have not
been specialised with that.

‫ين َعلَْي يه َو َال َعلَى‬‫يي‬ ‫ي‬ ‫اش يْتاكي يهم في ي ي‬ ‫ي يي‬ ‫ي‬ ‫ي‬
‫آن بيرأْي َ ي‬ ‫ي‬ ‫ك إي ْن َش اء َّ ي‬ ‫ي‬
َ ‫يما س َواهح م َن ْاأل ححمور َو َال قَادر‬ َ ‫َّاٍ َغ ْريح حم ْش َيْتك‬
َ ْ َ ْ ‫ني ييف علْمه َك‬ َ ‫ك فَإ َّن الن‬ َ ‫اّلِلح َو إ َّاي َك َو ت ََل َوَة الْ حق ْر‬ َ َ ‫فَافْ َه ْم َذل‬
َّ ‫ََتْ يويلي يه إيَّال يم ْن َح ييدهي َو َاببييه الَّ يذي َج َعلَهح‬
‫اّلِلح لَهح‬

So understand that, if Allah-azwj so Desires, and beware of reciting the Quran by your opinion,
for the people are not participants in its knowledge, like their participations in the matters
what are besides it, nor are they able upon it, nor upon its interpretation except from its
limitation and its door which Allah-azwj has Made for it.

َّ َ‫ِ ْاأل َْمَر يم ْن َم َكانييه َيَت ْدهح إي ْن َشاء‬

.‫اّلِلح‬ ‫اّلِلح و اطْلح ي‬ ‫ي‬
َ َّ َ‫فَافْ َه ْم إ ْن َشاء‬

Therefore understand, if Allah-azwj so Desires, and seek the matter from its place, you will find
it, if Allah-azwj so Desires’’.195

195
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 8 H 72

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‫ل ه َذا الْ حقرآ حن يألحنْ يذرحكم بييه و من ب لَ َغ ي ع يِن ْاألَئي َّمةَ يمن ب ع يدهي‬ ‫اّلِل ع ييف قَولييه و أ ي‬
ََّ ‫حوح َي إي‬ ‫ تفسري العياشي عن زرارَة و ُحرا َن عن أيَِب جع َف ٍر و أيَِب عب يد َّي‬،‫ شي‬73
َْ ْ َْ َ ْ َ َ ْ َ ْ َ ْ َْ َ ْ َ ْ َ َْ‫َ ْ ح َ َ َ ح‬
.ٍ‫َّا‬ ‫ي يي‬
َ ‫َو حه ْم يحنْذ حرو َن به الن‬

Tafseer Al Ayyashi – from Zurara and Humran,

‘From Abu Ja’far-asws and Abu Abdullah-asws regarding His-azwj Words: and He Revealed unto
me this Quran to warn you all with it and the one whom it reaches. [6:19], meaning the
Imams-asws from after him-asws, and they are warning the people by it’’.196

‫َي َش ْي ٍء َع ًَن بي َق ْولييه َو‬ ‫ي‬ ‫ي ي يي‬ ‫ال قحلْت يأليَِب جع َف ٍر ع و أ ي‬

ََّ ‫حوح َي إي‬
‫ل ه َذا الْ حق ْرآ حن ألحنْذ َرحك ْم به َو َم ْن بَلَ َغ َحقي َقةَ أ يي‬ َ َْ ‫ح‬ َ َ‫ تفسري العياشي َع ْن أيَِب َخالي ٍد الْ َكابحلي ييي ق‬،‫ شي‬74
‫َم ْن بَلَ َغ‬

Tafseer Al Ayyashi – from Abu Khalid Al Kabuli who said,

‘I said to Abu Ja’far-asws: and He Revealed unto me this Quran to warn you all with it and the
one whom it reaches. [6:19]. Really, which thing is meant by His-azwj Words: ‘and the one
whom it reaches. [6:19]?’

.‫اّلِلي ص‬
َّ ‫ول‬ ‫ال من ب لَ َغ أَ ْن ي حكو َن إيماماً يمن ذح يريَّية ْاألَو يصي ياء فَهو ي نْ يذر يابلْ حقر ي‬
‫آن َك َما أَنْ َذ َر بييه َر حس ح‬ْ ‫َ ْ ي ْ َ حَ ح ح‬ َ َ ْ َ َ ‫ال فَ َق‬
َ َ‫ق‬

He (the narrator) said, ‘He-asws said: ‘One whom it reaches that he-asws would be an Imam-asws
from offspring of the successors-asws, so he-asws warns by the Quran just as Rasool-Allah-saww
had warned with’’.197

‫اّلِلي يألحنْ يذرحكم بييه و من ب لَغ قَ َ ي ي‬ ٍ

.‫َّن بَلَ َغ‬
ْ ‫ال َعل ٌّي َم‬ َ َ ْ َ َ ْ َ َّ ‫ تفسري العياشي َع ين ابْ ين بح َك ٍْري َع ْن حُمَ َّمد َع ْن أيَِب َج ْع َف ٍر ع ييف قَ ْويل‬،‫ شي‬75

Tafseer Al Ayyashi – from Ibn Bukeyr, from Muhammad,

‘From Abu Ja’far-asws regarding Words of Allah-azwj: and He Revealed unto me this Quran to
warn you all with it and the one whom it reaches. [6:19]. He-asws said: ‘Ali-asws is from the one
whom it reaches. [6:19]’’.198

‫الس َم ياء َو َخ َََب ْاأل َْر ي‬

‫ض َو َخ َََب َما َكا َن َو َما حه َو َكائي ٌن‬ َّ ‫اّلِلي ع إيييّن َأل َْعلَ حم َخ َََب‬
َّ ‫ال أَبحو َعبْ يد‬
َ َ‫َص َحابينَا قَالحوا ق‬ ‫ي ٍي‬
ْ ‫س َع ْن عدَّة م ْن أ‬
َ ‫ تفسري العياشي َع ْن يحونح‬،‫ شي‬76
‫َكأَنَّهح ييف َك ييفي‬

Tafseer Al Ayyashi – from Yunus, from a number of our companions, they said,

‘Abu Abdullah-asws said: ‘I-asws know news of the sky and news of the earth, and news of what
happened and what is going to happen, as if it is in my-asws palm!’

.‫ول في ييه تيبْيَا حن حك ييل َش ْي ٍء‬ َّ ‫اّلِلي أ َْعلَ حمهح إي َّن‬

‫اّلِلَ يَ حق ح‬ َّ ‫اب‬‫ال يمن كيتَ ي‬
ْ َ َ‫حَُّ ق‬

196
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 8 H 73
197
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 8 H 74
198
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 8 H 75

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Then he-asws said: ‘I-asws am most knowing of the Book of Allah-azwj! Allah-saww Says in it there is
explanation of all things!’’199

‫اَجَن يَّة َو َما ييف‬

ْ ‫ض َو َما ييف‬ ‫السماو ي‬
‫ات َو َما ييف ْاأل َْر ي‬ ‫اّلِل ع ََنن و َّي‬
‫ي ي‬ َ َ‫صوٍر َع ْن َُحَّ ٍاد اللَّ َّح يام ق‬
َ َ َّ ‫اّلِل نَ ْعلَ حم َما ييف‬ َ ‫ال أَبحو َعْبد َّ ْ ح‬
َ َ‫ال ق‬ ‫ تفسري العياشي َع ْن َمْن ح‬،‫ شي‬77
‫ك‬ ‫النَّا ير و ما ب ي‬
َ ‫ني ذَل‬
َ َْ َ َ

Tafseer Al Ayyashi – From Mansour, from Hammad Al lahaam who said,

‘Abu Abdullah-asws said: ‘By Allah-azwj! We know what is in the skies and what is in the earth,
and what is in the Paradise and what is in the Hellfire, and what is between that!’

‫ت أَنْظححر إيلَْي يه‬

ُّ ‫ال فَبح يه‬
َ َ‫ق‬

He (the narrator) said, ‘I was astonished, looking at him-asws’.

ٍ ‫ث مَّر‬ ‫اب َّي‬‫ك ييف كيتَ ي‬ ‫ي‬

‫ات‬ َ َ ‫اّلِل ثَََل‬ َ ‫اد إي َّن َذل‬
‫ال َاي َُحَّ ح‬
َ ‫فَ َق‬

He-asws said: ‘O Ahmad! That is in the Book of Allah-azwj three times!’

ٍ ‫ال حَُّ ت ََل ه يذ يه ْاليةَ ي وم نَبعث ييف حك يل أ َّحم ٍة ش يهيداً علَي يهم يمن أَنْ حف يس يهم و يجئنا بيك ش يهيداً على ي‬
‫الء و نََّزلْنا علَيك الْ يك ي ي‬
ً ‫تاب تْبياانً ل حك ييل َش ْيء َو حه‬
‫دى َو‬ َ َ َْ َ ‫هؤ‬ ‫َ ح‬ َ َ ْ َْ ْ ْ َْ َ ‫ي‬ ‫َ َْ َ ْ َ ح‬ َ َ َ َ‫ق‬
.‫اّلِلي في ييه تيبْيَا حن حك ييل َش ْي ٍء‬
َّ ‫اب‬‫ إينَّهح يمن كيتَ ي‬-‫ني‬
ْ
‫ي يي‬
َ ‫َر ُْحَةً َو بح ْشرى للْ حم ْسلم‬

He (the narrator) said, ‘Then he-asws recited this Verse: And on the Day We will Send into every
community a witness upon them from themselves, and We shall Come with you as a witness
upon these (witnesses). And We Revealed the Book unto you as a clarification of all things,
and Guidance and Mercy and glad tidings for the submitters [16:89]. Surely from the Book
of Allah-azwj, in it is explanation of all things!’’200

‫ي‬ ‫ٍ ي‬ ‫ي‬ ‫ال َّ ي‬ َ َ‫اّلِلي ع ق‬

َّ ‫ال أَبحو َعْب يد‬ ‫اّلِلي ب ين الْولي ي‬ ‫ي‬
َ ‫وسى َو َكتَْبنا لَهح ييف ا ْألَلْو ياح م ْن حك ييل َش ْيء فَ َعل ْمنَا أَنَّهح ََلْ يَكْتحْبهح ل حم‬
‫وسى‬ َ ‫اّلِلح ل حم‬ َ َ‫ال ق‬ َ َ‫يد ق‬ َ ْ َّ ‫ تفسري العياشي َع ْن َعْبد‬،‫ شي‬78
‫ني َُهححم الَّ يذي َيَْتَلي حفو َن في ييه‬ ‫اّلِل ليعي ي‬
َ ‫يسى ليحبَيي‬
َ ‫ال َّح‬ َ َ‫َّيءَ حكلَّهح َو ق‬
ْ ‫الش‬

Tafseer Al Ayyashi – from Abdullah Bin Al Waleed who said,

‘Abu Abdullah-asws said: ‘Allah-azwj Said to Musa-as: And We Prescribed to him in the Tablets,
from all things [7:145]. So we know that He-azwj did not Prescribe all the things to Musa-asws.
And Allah-saww Said to Isa-as: In order to Clarify to them which they are differing in [16:39].

.‫تاب تيْبياانً لي حك ييل َش ْي ٍء‬

َ ‫ك الْك‬َْ
‫الس ََلم و يجئنا بيك ش يهيداً على ي‬
‫الء و نََّزلْنا علَي َ ي‬
َ ‫هؤ‬ ‫َ ح‬
ٍ ‫ال َّ ي‬
َ َ ْ َ ‫اّلِلح ل حم َح َّمد َعلَْي يه َّ ح‬ َ َ‫َو ق‬

And Allah-azwj Said to Muhammad-saww, may the greeting be upon him-saww: and We shall Come
with you as a witness upon these (witnesses). [16:89]’’.201

199
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 8 H 76
200
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 8 H 77
201
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َّ ‫ني يأل َْهلي يه َال َش‬‫ي يي‬ ‫ي‬ ‫ي ي يي‬ ‫ي‬ ‫ال إيََّّنَا يي‬ ‫ تفسري العياشي عن مسع َد َة ب ين ص َدقَةَ عن أيَِب عب يد َّي‬،‫ شي‬79
‫ك‬ َ ‫الش َفاءح ييف ع ْل يم الْ حق ْرآن ل َق ْوله ما حه َو شفاءٌ َو َر ُْحَةٌ ل ْل حم ْؤمن‬ َ َ‫اّلِل ع ق‬ َْ ْ َ َ ْ َ ْ َ ْ َ
‫ي‬ ‫ي‬ ‫ي‬
.‫اصطََفْينا م ْن عبادان‬ ‫ي‬ َّ َ ‫اّلِلح حَُّ أ َْوَرثْنَا الْ يك‬ ‫َّ ي‬ ‫ي‬ ‫ي‬ ‫يي‬
ْ ‫ين‬َ ‫تاب الذ‬ َّ ‫ال‬َ َ‫ين ق‬
َ ‫فيه َو َال م ْريَةَ َو أ َْهلحهح أَئ َّمةح ا ُْهحَدى الذ‬

Tafseer Al Ayyashi – from Mas’ada Bin Sadaqa,

‘From Abu Abdullah-asws having said: ‘But rather the healing in knowledge of the Quran is due
to His-azwj Words: And We Reveal from the Quran what is a healing and a Mercy for the
Momineen, [17:82], for his-saww people. There is no doubt in it nor any suspicion, and his-saww
people are the Imams-asws of Guidance, those Allah-azwj Said: ‘Then We Gave the Book as an
inheritance to those We Chose from among Our servants [35:32]’’.202

‫ضهح‬ ‫ف ييف َح َّج ية الْ َوَد ياع إيييّن َو إينَّ حك ْم َوا يرحدو َن َعلَى ا ْْلَْو ي‬
‫ض َح ْوضاً َع ْر ح‬ ْ ‫ورةي الَّيِت َخطَبَ َها ييف َم ْس يج يد‬
‫اخلَْي ي‬ ‫يي‬
َ ‫َّب ص ييف حخطْبَته الْ َم ْش حه‬ ُّ ‫ال الني‬َ َ‫ الغيبة للنعماّن ق‬،‫ ّن‬80
‫الس َم ياء‬
َّ ‫صنْ َعاءَ في ييه قي ْد َحا ٌن َع َد َد حَنح يوم‬
َ ‫صَرى إي ََل‬
ْ ‫ني بح‬
َ َْ‫َما ب‬

(The book) ‘Al Ghayba’ of Al Numani –

‘The Prophet-saww said in his-saww famous sermon which he-saww addressed in Masjid Al-Khief
during the farewell Hajj: ‘I-saww and you all will be arriving at the Fountain, a Fountain its width
is what is between Busra up to Sana’a. In it are cups of the number of stars of the sky!

‫اّلِلي عَّز و ج َّل ما إي ْن َََ َّسكْتحم بييه ََل تَ ي‬

‫ضلُّوا‬ ‫ني الثَّ َقل ْاألَ ْكَب الْ حقرآ حن و الثَّ َقل ْاألَصغر يعْتيِت و أَهل ب ي يِت حُها حبل َّي‬
‫ف فيي حكم الثَّ َقلَ ْ ي‬ ‫يي ي‬
ْ ْ َ َ َ َ َّ ‫ني‬ َ َْ‫ود بَْينَ حك ْم َو ب‬
ٌ ‫اّلِل َمَْ حد‬ ‫ح َ ح ْ َ ح ْ َح ْ َ َ ْ ح َ ْ َ َ ْ ح‬ ‫َو إ يّن حُمَلي ٌ ح‬
‫ِ يِبَيْ يدي حك ْم‬
ٌ َ‫اّلِل َو َسب‬
‫سبِ يمْنه بيي يد َّي‬
َ ‫ََ ٌ ح‬

And I-saww am leaving behind among you all the two weighty things. The bigger weighty thing
is the Quran and the smaller weighty thing is my-saww family-asws, and People-asws of my-saww
Household. They are both the rope of Allah-azwj extended between you and Allah-azwj Mighty
and Majestic! For as long as you hold on to it, you will not stray. A cause from it is in the Hand
of Allah-azwj and a cause from it is in your hands!’

‫ني َسبَّابَتَيْ يه َو‬ ‫ي‬ ‫اّلِلي و طَر ٌ ي‬ ‫و ييف يرواي ٍة أحخرى طَر ٌ ي ي‬
ْ ‫ض َكيإ‬
‫صبَ َع َّي َهاتَ ْ ي‬
َ َْ‫ني َو َُجَ َع ب‬ َ ‫ِ يِبَيْدي حك ْم إي َّن اللَّط‬
َ ‫يف ا ْخلَبي َري قَ ْد نَبَّأيَّن أ ََّهنح َما لَ ْن يَ ْف َيْتقَا َح ََّّت يَيرَدا َعلَ َّي ا ْْلَْو‬ َ َ َّ ‫ِ بيَد‬ َ َْ َ َ َ
‫ي‬.‫ني و َُجع بني سبَّاب تي يه و الْوسطَى فَت ْفضل ه يذهي علَى ه يذه‬
َ َ َ َ‫َ ح‬ ْ ‫ول َك َهاتَ ْ ي َ َ َ َْ َ َ ََْ َ ح‬
‫َال أَقح ح‬

And in another report: ‘And end is in the Hand of Allah-azwj and an end is in your hands! The
Gentle, the All-Informed has Given me-asws the news that these two will never separate until
they return to me-saww at the Fountain, like these two fingers’ – and he-saww gathered between
his-saww two index fingers – ‘And I-saww am not saying like these two’ – and he-saww gathered
between his-saww index finger and the middle finger’ – ‘So this one would have preference over
this!’’203

‫ف و ا ْْل َقائي يق فَالْعيبارةح ليلْعو يام و ْي ي‬

‫يي‬ ‫اّلِلي َعَّز و َج َّل َعلَى أ َْربَ َع ية أَ ْشيَاء َعلَى الْعيبَارةي و ْي‬ ‫ي‬ ‫ال َّ ي‬ ‫ُّرةح الْب ي‬
‫اإل َش َارةح للْ َخ َو يي‬
‫اص‬ َ ‫َ َ ََ ي‬ َ َ ‫اإل َش َارةي َو اللَّطَائ‬ َ َ َ َ َّ ‫اب‬ ‫الصاد حق ع كتَ ح‬ َ َ‫ ق‬،‫اهَرةح‬ َ َّ ‫ الد‬81
.‫ف لي ْْل َْولييَ ياء َو ا ْْلََقائي حق لي ْْلَنْبييَ ياء‬ ‫ي‬
‫َو اللَّطَائ ح‬

202
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 8 H 79
203
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 8 H 80

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(The book) ‘Al Durr Al Bahira’ –

‘Al-Sadiq-asws said: ‘The book of Allah-azwj Mighty and Majestic is based upon four things – upon
the text, and the indications, and the subtleties, and the realities. The text is for the general
public, and the indications are for the special ones, and the subtleties are for the Guardians -
asws, and the realities are for the Prophets-as’’.204

‫ني بعيرياً يمن تَ ْف يس يري فَ ياِحَ ية الْ يكتَ ي‬

.‫اب‬ ‫ي‬ ‫ي‬ ‫ قَ َ ي‬،‫الص ََلةي‬
ْ َ َ ‫ت َسْبع‬ ‫ت َأل َْوقَ ْر ح‬
‫ال َعل ٌّي ع لَ ْو شْئ ح‬ َّ ‫َسَر حار‬
ْ ‫ أ‬82

(The book) ‘Asraar Al Salaat’ –

‘Ali-asws said: ‘If I-asws so desire, I-asws can load seventy camels from interpretation of Surah Al
Fatiha’’.205

‫ِ بْ ين َعْب يد‬ ‫اإل ْستييع ي‬ ‫ي ي ي ي‬ ‫ي‬ ‫ روى يوسف بن عب يد َّي‬،‫ود‬ ‫اب سع يد ُّ ي‬ ‫السي حد بن طَاو ٍٍ ريُحه َّ ي‬
‫اب َع ْن حم َع َّم ٍر وْه ي‬
َ َ ‫اّلِل بْ ين حُمَ َّمد بْ ين َعبْد الْ ييَب ييف كتَاب ْي‬ ْ َ ‫الس حع َ َ ح ح ح ْ ح‬ ْ َ ‫اّلِلح ييف كتَ ي‬ ‫ال َّ ي ْ ح ح َ َ ح‬ َ َ‫ ق‬83
ٍ‫اّلِلي ما يمن آية‬ ‫ي‬ ‫ي‬ ‫ي‬ ٍ ‫ي‬ ‫ي‬ َ َ‫اّلِلي َع ْن أيَِب الطَُّفْي يل ق‬
َ ْ َ َّ ‫اّلِل فَ َو‬ َّ ‫اسأَلح يوّن َع ْن كتَاب‬ ْ ‫اّلِل َال تَ ْسأَلح يوّن َع ْن َش ْيء إيَّال أ‬
ْ ‫َخ ََْبتح حك ْم َو‬ َّ ‫ول َسلح يوّن فَ َو‬
‫ِ َو حه َو يَ حق ح‬‫ت َعليياً ع َيَْطح ح‬ ‫ال َش يه ْد ح‬ َّ
.‫ت أ َْم بينَ َها ٍر أ َْم ييف َس ْه ٍل أ َْم ييف َجبَ ٍل‬
ْ َ‫إيَّال َو أ ََان أ َْعلَ حم بيلَيْ ٍل نََزل‬

The Seyyid Bin Tawoos, may Allah-azwj Mercy him, said in the book ‘Sa’ad Al Saoud’, ‘It is reported by Yusuf Bin
Abdullah Bin Muhammad Bin Abdul Birr in the book ‘Al Istiyaab’, from Muabbar Wahb Bin Abdullah, from Abu
Al Tufeyl who said,

‘I witnessed Ali-asws addressing and he-asws said: ‘Ask me-asws! By Allah-azwj, you will not ask me
about anything except I-asws will inform you, and ask me-asws about the Book of Allah-azwj! By
Allah-azwj, there is none from a Verse except and I-asws know whether it was Revealed at night,
or at daytime, or in a coast or in a mountain’’.206

َ ‫ني َعلي ٌّي ع إي َّن َر حس‬

‫ول‬ ‫يي‬ ‫أقول و قال أبو حامد الغزال يف كتاب بيان العلم اللدّن يف وصف موالان علي بن أِب طالِ ع ما هذا لفظه و قَ َ ي‬
َ ‫ال أَمريح الْ حم ْؤمن‬ َ
ٍ ‫ف اب‬ ٍ ‫ٍ ي ي‬ ‫ي‬ ‫ي‬ ‫َّي‬
.‫ب‬ َ ‫ف َابب م َن الْعلْ يم َم َع حك ييل َابب أَلْ ح‬
‫اّلِل ص دخل صأ َْد َخ َل] ل َسانَهح ييف فَمي فَانْ َفتَ َح ييف قَلْيب أَلْ ح‬

Explanation - I (Majlisi) am saying, ‘And Abdul Haamid Al-Gazaly said in the book ‘Bayan Al-
Ilm Al Ladany’ in description of our Master-asws Ali Bin Abu Talib-asws what its wording is this –
‘And Amir Al-Momineen-asws Ali-asws said: ‘Rasool-Allah-saww inserted his-saww tongue in my-asws
mouth, so a thousand doors of knowledge opened up in my heart, with each door were a
thousand doors’’.

.‫آن بي حق ْرآهنيي ْم‬

‫اإل ْيَن ييل ِبيي ْيَنيلي يهم و يأل َْه يل الْ حقر ي‬
ْ َْ
‫ت يأل َْه يل الت َّْوراةي بيتَ ْوراِتيي ْم و يأل َْه يل ْي‬
َ َ َ ‫ت يل يو َس َادةٌ َو َجلَ ْس ح‬
‫ت َعلَيْ َها َْلَ َك ْم ح‬
‫ال صلَوات َّي ي ي‬
ْ َ‫اّلِل َعلَيْه لَ ْو ثحني‬ ‫َو قَ َ َ َ ح‬

And he-asws, may the Salawaat of Allah-azwj be upon him-asws, said: ‘If a pillow (platform) were
to be set up for me-asws and I-asws were to sit upon it, I-asws have judged for people of the Torah
with their Torah, and for people of the Evangel with their Evangel, and for people of the Quran
with their Quran!’’

204
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 8 H 81
205
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 8 H 82
206
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 8 H 83

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.‫و هذه املرتبة ال تنال ِبجرد العلم بل يتمكن املرء يف هذه الرتبة بقوة العلم اللدّن‬

And this rank cannot be attained with the knowledge alone, but the person is enabled in this
rank by strength of the Divine Knowledge.

‫و قال علي ع ملا حكى عهد موسى ع أن شرح كتابه كان أربعني ُجَل لو أذن هللا و رسوله ل ألتسرع ِب شرح معاّن ألف الفاِحة حَّت يبلغ مثل ذلك‬
.‫يعِن أربعني وقرا أو ُجَل و هذه الكثرة يف السعة و االفتتاح يف العلم ال يكون إال لدنيا ساواي إُهيا هذا آخر لفِ ُممد بن ُممد الغزال‬

And he said, ‘When Ali-asws narrated the Covenant: ‘The commentary of his-as book was of forty
camels. Had Allah-azwj and His-azwj Permitted for me-asws, I-asws would have swiftly explained a
thousand meaning of (Surah) Al Fatiha until it would have reached similar to that’, meaning
forty loads, or camels, and this is a lot in capacity and the opening in the knowledge cannot
be except for Divine, heavenly, Godly’. This is the last word of Muhammad Bin Muhammad Al-
Gazaly’.

ْ َ‫ت الْعي َشاءَ ْال يخَرَة ف‬

‫اْلَْق يِن‬ َ ‫اٍ إي َذا‬
َ ‫صلَّْي‬ ٍ َّ‫ال َاي َاب َعب‬ ٍ ‫اح يد ييف كيتَابييه ِبيي ْسنَ يادهي أ ََّن َعلي َّي بْن أيَِب طَالي‬
َ َ‫ِ ع ق‬ ‫اسه حُم َّم حد بن عب يد الْو ي‬ ‫أقول و ذَ َكر أَبو عمر َّ ي‬
َ َ ْ َ ‫الزاه حد َو ْح ح َ ْ ح‬ ََ ‫َ َ ح ح‬
‫ي‬ ‫ي‬ ‫إي ََل ا َْجبَّ ي‬
ٌ‫ت لَْيلَةٌ حمق َمرة‬
ْ َ‫ت َو َْل ْقتحهح َو َكان‬‫صلَّْي ح‬
َ َ‫ال ف‬
َ َ‫ان ق‬ َ

I (Majlisi) am saying, ‘And Umar Al-Zahid, and his name is Muhammad Bin Abdul Wahid,
mentioned in his book by his chain that Ali-asws Bin Abu Talib-asws said: ‘O Abu Abbas! When you
have prayed Al-Isha Salat the last, join me-asws to Al-Jabban (graveyard)!’ I prayed and joined
him-asws, and it was a moonlit night’.

‫ف يم َن ا ْْلَ ْم يد‬
‫ال يل ما تَ ْف يسري ْاألَلي ي‬
‫ح‬ َ َ ‫ال فَ َق‬
َ َ‫ق‬

He said, ‘He-asws said to me: ‘What is the interpretation of (the letter) ‘Alif’ from (the word) ‘Al
Hamd’?’

‫ي‬ ‫ي‬
‫ت َح ْرفاً أحجيبحهح‬
‫ال فَ َما َعل ْم ح‬
َ َ‫ق‬

He said, ‘I did not know of any word I could answer him-asws with’.

‫ي‬
َ ‫ال فَتَ َكلَّ َم ييف تَ ْفس يريَها َس‬
ً‫اعةً ََت َّمة‬ َ َ‫ق‬

He said, ‘He-asws spoke in its interpretation for a complete hour’.

‫الَليم يم َن ا ْْلَ ْم يد‬

َّ ‫ال يل فَ َما تَ ْف يسريح‬
َ َ‫ال حَُّ ق‬
َ َ‫ق‬

He said, ‘Then he-asws said to me: ‘So what is the interpretation of the (letter) ‘laam’ from (the
word) ‘Al Hamd’?’

‫ي‬
َ ‫ت َال أ َْعلَ حم فَتَ َكلَّ َم ييف تَ ْفس يريَها َس‬
ً‫اعةً ََت َّمة‬ ‫ال فَ حقلْ ح‬
َ َ‫ق‬

He said, ‘I said, ‘I don’t know’. So he-asws spoke in its interpretation for a complete hour’.

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‫ال فَ َما تَ ْف يسريح الْ يمي يم يم َن ا ْْلَ ْم يد‬

َ َ‫ال حَُّ ق‬
َ َ‫ق‬

He said, ‘Then he-asws said: ‘So what is the interpretation of the (letter) ‘Meem’ from ‘Al
Hamd’?’

‫ت َال أ َْعلَ حم‬

‫فَ حقلْ ح‬

I said, ‘I don’t know’.

‫ي‬
َ ‫ال فَتَ َكلَّ َم ف َيها َس‬
ً‫اعةً ََت َّمة‬ َ َ‫ق‬

He said, ‘He spoke regarding it for a complete hour’.

‫َّال يم َن ا ْْلَ ْم يد‬

‫ال ما تَ ْف يسري الد ي‬
‫ح‬ َ َ َ‫ال حَُّ ق‬
َ َ‫ق‬

He said, ‘Then he-asws said: ‘What is the interpretation of the (letter) ‘Daal’ from (the word) ‘Al
Hamd’?’

‫ت َال أ َْد يري‬

‫ال قح ْل ح‬
َ َ‫ق‬

He said, ‘I said, ‘I don’t know’.

‫ي‬
‫ال فَتَ َكلَّ َم ف َيها إي ََل أَ ْن بََر َق َع حم ح‬
‫ود الْ َف ْج ير‬ َ َ‫ق‬

He said, ‘He-asws spoke regarding it until the pillars of dawn were raised’.

‫اٍ إي ََل منْ يزليك و ََت ََّه ي‬

َ ‫ِ ل َف ْر يض‬
‫ك‬ ْ َ َ َ ٍ َّ‫ال يل قح ْم أ ََاب َعب‬
َ ‫ال فَ َق‬
َ َ‫ق‬

He said, ‘He-asws said to me: ‘Arise, Abu Abbas, to go to your home and prepare for your
obligations’.

.‫آن ييف يع ْل يم َعلي يٍي َكالْ َقَر َارةي ييف الْ حمثْ َعنْ يج ير‬
‫ال حَُّ تَ َف َّكرت فَيإ َذا يع ْل يمي يابلْ حقر ي‬
ْ ‫ْح‬ َ َ‫ت حك َّل َما ق‬
‫ت َو قَ ْد َو َعْي ح‬
‫اٍ فَ حق ْم ح‬
‫اٍ عب حد َّي‬
‫اّلِل بْ حن الْ َعبَّ ي‬ ْ َ ‫ال أَبحو الْ َعبَّ ي‬
َ َ‫ق‬

Abu Al-Abbas, Abdullah Bin Al-Abbas, said, ‘I stood up, and I had retained all what he-asws had
said. Then I contemplated, the comparison of my knowledge of the Quran compared to
knowledge of Ali-asws, was like a well compared to the ocean’’.

‫و قال أبو عمر الزاهد قال لنا عبد هللا بن مسعود ذات يوم لو علمت أن أحدا هو أعلم مِن بكتاب هللا عز و جل لضربت إليه آابط اإلبل‬

And Abu Umar Al-Zahid said, ‘Abdullah Bin Masoud said to us one day, ‘Had I known of anyone
who is more knowledgeable than me with the Book of Allah-azwj Mighty and Majestic, I would
have struck reins of the camel to go to him’.

‫قال علقمة فقال رجل من اْللقة أ لقيت عليا ع‬

Alqamah said, ‘A man from the circle said, ‘Have you met Ali-asws?’

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.‫قال نعم قد لقيته و أخذت عنه و استفدت منه و قرأت عليه و كان خري الناٍ و أعلمهم بعد رسول هللا ص و لقد رأيته ثبج ِبر يسيل سيَل‬

He said, ‘Yes, I have met him-asws, and taken from him-asws, and benefitted from him-asws, and
recited to him-asws, and he-asws was best of the people and their most knowledgeable after
Rasool-Allah-saww, and I have seen him-asws being (like) a flowing, gushing torrent (of
knowledge)!’

‫يقول علي بن موسى بن طاوٍ و ذكر ُممد بن اْلسن بن زاي د املعروِ ابلنقاش يف اجمللد األول من تفسري القرآن الذي ساه شفاء الصدور ما هذا‬
.‫لفظه و قال ابن عباٍ جل ما تعلمت من التفسري من علي بن أِب طالِ ع‬

Ali Bin Musa Bin Tawoos said, and he mentioned Muhammad Bin Al-Hassan Bin Ziyad, well
known as ‘Al-Naqqash’, in the first volume of interpretation of the Quran which he named as
‘Shafa’a Al Sadour’, what this is its wording, ‘And Ibn Abbas said, ‘Most of what I learned from
interpretation (of the Quran) is from Ali Bin Abu Talib-asws’.

‫و قال النقاش أيضا يف تعظيم ابن عباٍ موالان علي ع ما هذا لفظه أخَبان أبو بكر قال حدثنا أُحد بن غالِ الفقيه بطالقان قال حدثنا ُممد بن علي‬
‫قال حدثنا سويد قال حدثنا علي بن اْلسني بن واقد عن أبيه عن الكلب قال ابن عياش و َما وجدت يف أصله و ذهِ بصر ابن عباٍ من كثرة بكائه‬
.‫على علي بن أِب طالِ ع‬

And Al-Naqqash said as well in reverence of Ibn Abbas to our Master Ali-asws, what this is its
wording, ‘Abu Bakr informed us saying, ‘It is narrated to us by Muhammad Bin Ali. He said, ‘It
is narrated to us by Suweyd who said, ‘It is narrated to us by Ali Bin Al-Husayn Bin Waqid, from
his father from Al-Kalby. Ibn Ayyash said, ‘And from what I found in its original, ‘And the
eyesight of Ibn Abbas was gone from the frequency of his crying upon Ali-asws Bin Abu Talib-
asws’.

‫و ذكر النقاش ما هذا لفظه و قال ابن عباٍ علي ع علم علما علمه رسول هللا ص و رسول هللا ص علمه هللا فعلم النب ص من علم هللا و علم علي‬
.‫من علم النب ص و علمي من علم علي ع و ما علمي و علم أصحاب ُممد ص يف علي إال كقطرة يف سبعة أِبر‬

And Al-Naqqash mention, what this is its wording, ‘And Ibn Abbas said, ‘Ali-asws knew
knowledge Rasool-Allah-saww had taught him-asws, and Rasool-Allah-saww was taught by Ali-azwj.
The Prophet-saww learned from the Knowledge of Allah-azwj, and Ali-asws learned from knowledge
of the Prophet-saww, and my knowledge is from knowledge of Ali-asws, and what is my
knowledge and knowledge of companions of Muhammad-saww compared to Ali-asws except like
a drop in seven oceans’.

َ‫ت الْعي َشاءَ ْال يخَرة‬ ٍ َّ‫ال يل َعلي ٌّي ع َاي أ ََاب َعب‬
َ ‫اٍ إيذَا‬
َ ْ‫صلَّي‬ َ َ‫ال ق‬
َ َ‫اٍ ق‬ َ ‫يث تَ ْف يس يري لَ ْفظَية ا ْْلَ ْم يد فَ َق‬
ٍ َّ‫ال بَ ْع َد إي ْسنَ يادهي َع ين ابْ ين َعب‬ ‫ي‬
َ ‫َّاش أَيْضاً َحد‬
‫فصل َو َرَوى النَّق ح‬
‫فَا ْْل ْق يِن إي ََل ا َْجبَّ ي‬
‫ان‬ َ َ

Detail – And it is reported by Al-Naqqash as well, a Hadeeth interpreting the wording of ‘Al
Hamd’. He said after his chain of attribution from Ibn Abbas having said, ‘Ali-asws said to me:
‘O Abu Abbas! When you have prayed Al Isha the last, then join me to Al Jabana (graveyard)’.

ً‫ت لَيْلَةً حم ْق يمَرة‬ ‫ي‬

‫صلَّيْ ح‬
ْ َ‫ت َو َْل ْقتحهح َو َكان‬ َ َ‫ال ف‬
َ َ‫ق‬

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He (Ibn Abbas) said, ‘I prayed and joined him and it was a moonlit night’.

‫ف يمن ا ْْلم يد و ا ْْلم يد َي‬

‫ي يي‬
ً‫ُجيعا‬ ْ َ َ ْ َ َ ‫ال يل َما تَ ْفسريح ْاألَل‬
َ ‫ال فَ َق‬
َ َ‫ق‬

He (Ibn Abbas) said, ‘He-asws said to me: ‘What is interpretation of (the letter) ‘Alif’ from (the
word) ‘Al Hamd’, and (surah) Al Hamd altogether?’

‫ي ي‬ ‫ي‬
‫ت َح ْرفاً مْن َها أحجيبحهح‬
‫ال فَ َما َعل ْم ح‬
َ َ‫ق‬

He (Ibn Abbas) said, ‘I did not know any letter from it I could answer him-asws’.

‫الَليم يم َن ا ْْلَ ْم يد‬

َّ ‫ال يل فَ َما تَ ْف يسريح‬ ‫ي‬
َ ‫ال فَتَ َكلَّ َم ييف تَ ْفس يريَها َس‬
َ َ‫اعةً ََت َّمةً حَُّ ق‬ َ َ‫ق‬

He (Ibn Abbas) said, ‘He-asws spoke in its interpretation for a complete hour, then said to me:
‘So what is interpretation of the (letter) ‘Laam’ from (the word) ‘Al Hamd’?’’

‫ت َال أ َْعلَ حم‬

‫ال فَ حق ْل ح‬
َ َ‫ق‬

He (Ibn Abbas) said, ‘I said, ‘I don’t know’.

‫ال فَ َما تَ ْف يسريح ا ْْلَ ياء يم َن ا ْْلَ ْم يد‬ ‫ي‬

َ ‫ال فَتَ َكلَّ َم ييف تَ ْفس يريَها َس‬
َ َ‫اعةً ََت َّمةً حَُّ ق‬ َ َ‫ق‬

He (Ibn Abbas) said, ‘He-asws spoke in its interpretation for a complete hour, then said, ‘So what
is interpretation of (the letter) ‘Ha’ from (the word) ‘Al Hamd’?’

‫ت َال أ َْعلَ حم‬

‫ال فَ حق ْل ح‬
َ َ‫ق‬

He (Ibn Abbas) said, ‘I said, ‘I don’t know’.

‫ال يل فَ َما تَ ْف يسريح الْ يمي يم يم َن ا ْْلَ ْم يد‬ ‫ي‬

َ ‫ال فَتَ َكلَّ َم ييف تَ ْفس يريَها َس‬
َ َ‫اعةً ََت َّمةً حَُّ ق‬ َ َ‫ق‬

He (Ibn Abbas) said, ‘He-asws spoke in its interpretation for a complete hour, then said to me:
‘So what is interpretation of the (letter) ‘Meem’ from (the word) ‘Al Hamd’?’

‫ت َال أ َْعلَ حم‬

‫ال فَ حقلْ ح‬
َ َ‫ق‬

He (Ibn Abbas) said, ‘I said, ‘I don’t know’.

‫َّال يم َن ا ْْلَ ْم يد‬

‫ال فَما تَ ْف يسري الد ي‬
‫ح‬
‫ي‬
َ ‫ال فَتَ َكلَّ َم ييف تَ ْفس يريَها َس‬
َ َ َ‫اعةً ََت َّمةً حَُّ ق‬ َ َ‫ق‬

He (Ibn Abbas) said, ‘He spoke in its interpretation for a complete hour, then said: ‘So what is
interpretation of the (letter) ‘Daal’ from (the word) ‘Al Hamd’?’

‫ي‬
‫ت َال أ َْد يري فَتَ َكلَّ َم ف َيها إي ََل أَ ْن بََر َق َع حم ح‬
]‫ود الثعنجر صالْ َف ْج ير‬ ‫ال قح ْل ح‬
َ َ‫ق‬

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He (Ibn Abbas) said, ‘I said, ‘I don’t know’. He-asws spoke regarding it until the pillars of dawn
flashed.

‫اٍ إي ََل مْن يزليك فَتأ ََّه ي‬

‫ال‬
َ َ‫ت حك َّل َما ق‬
‫ت َو قَ ْد َو َعْي ح‬ َ ‫ِ ل َف ْر يض‬
‫ك فَ حق ْم ح‬ ْ َ َ َ ٍ َّ‫ال يل قح ْم َاي أ ََاب َعب‬
َ ‫ال فَ َق‬
َ َ‫ق‬

He (Ibn Abbas) said, ‘He-asws said to me: ‘Arise, O Abu Abbas, to go to your home and prepare
for your obligations!’ I stood up and I had retained all what he-asws had said’.

‫ َكالْ َقَر َارةي ييف الْ حمثْ َعنْ يج ير‬-‫آن ييف يع ْل يم َعلي يٍي ع‬
‫ال حَُّ تَ َف َّكرت فَيإ َذا يعلْ يمي يابلْ حقر ي‬
ْ ‫ْح‬ َ َ‫ق‬

He (Ibn Abbas) said, ‘Then I contemplated, and behold, my knowledge of the Quran compared
to knowledge of Ali-asws was like a well compared to the ocean!’

.‫ال الْ َقَر َارةح الْغَ يد حير الْ حمثْ َعنْ يجحر الْبَ ْححر‬
َ َ‫ق‬

He (Al-Naqqash) said, ‘The word ‘Al-Qarara’ is the well, the (word) ‘Al-Mus’anjir’ is the ocean’’.

‫اّلِلي‬
َّ ‫ص حاروا إي ََل يعْن يد‬ ‫يي‬ ‫يي‬ ‫ي ي‬ ‫ي‬ ‫ي ي ي‬
َ ‫ض إي َّن الْ حق ْرآ َن َم َع حه ْم ييف قحلحوّب ْم ييف الدُّنْيَا فَيإ َذا‬
َ ‫ ل حم َح َّمد بْ ين َعل ييي بْ ين إيبْ َراه َيم الْعلَّةح ييف قَ ْوله ص لَ ْن يَ ْف َيْتقَا َح ََّّت يَيرَدا َعلَ َّي ا ْْلَْو‬،‫ الْعلَ حل‬84
‫ي ي‬
َ ‫َعَّز َو َج َّل َكا َن َم َع حه ْم َو يَ ْوَم الْقيَ َامة يَيرحدو َن ا ْْلَْو‬
.‫ض َو حه َو َم َع حه ْم‬

(The book) ‘Al-Ilal’ of Muhammad Bin Ali Bin Ibrahim – ‘The reason regarding his-saww words:
‘They will never separate until they both arrive to me-saww at the Fountain, is because the
Quran is with them-asws in their-asws hearts in the world. When they come to be in the Presence
of Allah-azwj Mighty and Majestic, it would be with them-asws, and on the Day of Qiyamah they-
asws will arrive at the Fountain and it would be with them -asws’.207 (Not a Hadeeth)

207
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 8 H 84

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‫ فضل التدبر يف القرآن‬9 ‫ابب‬

CHAPTER 9 – MERIT OF PONDERING IN THE QURAN

‫حوِت خرياً َكثيرياً قَ َ ي‬ ‫اَل ي ْؤيِت ا ْْليكْمةَ من يشاء و من ي ْؤ ي‬ ‫يي‬ ‫ي‬
‫ْمةح الْ حق ْرآ حن‬
َ ‫ال ا ْْلك‬ ْ َ َ ‫ْمةَ فَ َق ْد أ ي‬
َ ‫ت ا ْْلك‬
َ ‫َ َْ َ حَ َْ ح‬ ‫اٍ َم ْرفحوعاً ييف قَ ْوله تَ َع َ ح‬ َ ‫ حريو‬،‫ حمْنيَةح الْ حمَريد‬-1
ٍ َّ‫ي َع ين ابْ ين َعب‬

(The book) ‘Muniyat Al Mureed’ – It is reported from Ibn Abbas raising –

‘Regarding Words of the Exalted: He Gives the Wisdom to one He so Desires to, and the one
who is Given the Wisdom, so he has been Given abundant good; [2:269], he (the Prophet-
saws) said: ‘The wisdom is the Quran’.

.‫َّم يه َو حم َؤ َّخ يرهي َو َح ََللييه َو َحَر يام يه َو أ َْمثَالييه‬

‫وخ يه و حُْم َك يم يه و مت َشاّبيييه و م َقد ي‬
‫َ ح‬ َ‫َ ح‬
‫ي‬ ‫ي ي ي يي‬
َ ‫ْمةح الْ َم ْع يرفَةح ابلْ حق ْرآن َانسخه َو َمْن حس‬
‫و عْنه ييف تَ ْف يس يري ْالي ية قَ َ ي‬
َ ‫ال ا ْْلك‬ َ ‫َ َح‬

And from him (Ibn Abbas) in interpretation of the Verse, he-saws said, ‘The wisdom is the
understanding of the Quran, its Abrogating, and its Abrogated, and its Decisive, and its
Allegorical, and it’s brought forward and its kept back, and its Permissibles and it Prohibitions,
and its proverbs’’.208

.‫َّب ص أ َْع يربحوا الْ حق ْرآ َن َو الْتَ يم حسوا َغَرائيبَهح‬

ُّ ‫ال الني‬
َ َ‫َو ق‬

And the Prophet-saws said: ‘Analyse the Quran and seek its wonders!’’209

ٍ ‫اّلِلي ص ع ْشر آاي‬

‫ت فَ ََل ََيْ حخ حذو َن ييف الْ َع ْش ير ْال َخ ير‬ ‫ال حدَّثَنَا من َكا َن ي ْق يرئحنَا يمن أَصحابييه أ ََّهنحم َكانحوا َيْخ حذو َن يمن رس ي‬ ‫الر ُْح ين ُّ ي‬ ‫ي‬
َ َ َ َّ ‫ول‬ ‫ْ َح‬ ‫َح‬ ْ َْ ْ ‫ح‬ ْ َ َ َ َ‫السلَم ييي ق‬ َ َّ ‫َو َع ْن أيَِب َعبْد‬
.‫َح ََّّت يَ ْعلَ حموا َما ييف َه يذهي يم َن الْعيلْ يم َو الْ َع َم يل‬

And from Abu Abdulrahman Al Sulamy who said,

‘It is narrated to us by the one who conveyed it to us from his -saws companions, they were
taking ten Verses from Rasool-Allah-saww, and they would not take another ten until they had
learnt what is in these, from the knowledge and the action’’.210

‫اٍ قَ َ َّ ي‬
‫اِب يَ حه ُّذ يي‬
.ً‫الش ْعَر َه يذا‬ ‫ي‬ ‫ي‬
‫ال الذي يَ ْقَرأح الْ حق ْرآ َن َو َال حُْيس حن تَ ْفس َريهح َك ْاأل َْعَرييي‬ ٍ َّ‫َو َع ين ابْ ين َعب‬

And from Ibn Abbas who said, ‘The one who reads the Quran and is not good at its
interpretation is like the Bedouin reciting poetry without understanding it’’.211 (not a
Hadeeth)

َ ْ‫قال ذَ َّرةٍ َخ ْرياً يََرهح َو َم ْن يَ ْع َم ْل يمث‬

‫قال ذَ َّرٍة َشًّرا يََرهح‬ َ ‫َّب ص لييح َعليي َمهح الْ حق ْرآ َن فَانْتَ َهى إي ََل قَ ْولييه تَ َع‬
َ ْ‫اَل فَ َم ْن يَ ْع َم ْل يمث‬ ‫ي ي‬ َّ َ ‫ حريو‬،‫الص ََلةي‬
‫ي أَن َر حج ًَل َجاءَ إ ََل الن يي‬ َّ ‫َسَر حار‬
ْ ‫ أ‬-2
‫ي‬
ِ َ ْ‫ال يَكْف ييِن َه َذا َو ان‬
َ ‫صَر‬ َ ‫فَ َق‬

208
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 9 H 1 a
209
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 9 H 1 b
210
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 9 H 1 c
211
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 9 H 1 d

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(The book) ‘Asraar Al Salaat’ –

‘It is reported that a man came to the Prophet-saws in order to learn the Quran. He ended to
Words of the Exalted: So, one who does good of the weight of a particle would see it [99:7]
And one who does evil of the weight of a particle would see it [9:8]. He said, ‘This suffices
me’, and he left.

.ٌ‫الر حج حل َو حه َو فَ يقيه‬
َّ َِ ‫صَر‬ ‫ول َّي‬
َ ْ‫اّلِل ص ان‬ ‫ال َر حس ح‬
َ ‫فَ َق‬

Rasool-Allah-saww said: ‘The man left and he is a jurist (one of understanding)’’.212

‫اّلِل يخلَلْ يق يه ييف َك ََل يم يه و لَ يكنَّهم َال ي ب ي‬ ‫ال َّ ي‬

.‫صحرو َن‬ ْ‫َ ح ْ ح‬ ‫الصاد حق ع لَ َق ْد ََتَلَّى َّح‬ َ َ‫َو ق‬

And Al-Sadiq-asws said: ‘Allah-azwj had Manifested Himself-azwj to His-azwj creatures in His-azwj
Speech, but they are not perceiving it’’.213

212
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 9 H 2
213
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 9 H 3

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‫ تفسري القرآن ابلرأي و تغيريه‬10 ‫ابب‬

CHAPTER 10 – INTERPRETING THE QURAN BY THE OPINION AND CHANGING IT

‫يي‬ ‫ي‬ ‫الرضا عن يي‬ ‫ األمال للصدوق ابن الْمتَويكي يل عن علي ٍي عن أَبي ييه ع ين َّ ي‬،‫ عيون أخبار الرضا عليه السَلم ل‬،‫ ن‬-1
‫ال‬
َ َ‫ال ق‬ َ ‫آابئه َع ْن أَم يري الْ حم ْؤمن‬
َ َ‫ني ع ق‬ َ ْ َ َ ‫الرَّاين َع ين يي‬ َ ْ َ ‫ْح ح َ َ ْ َ ي‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي ي‬ َ َ‫اّلِلي ص ق‬
‫ي‬
.‫اٍ يف د ييِن‬ ْ ‫اّلِلح َج َّل َج ََللحهح َما َآم َن يِب َم ْن فَ َّسَر بيَرأْيه َك ََلمي َو َما َعَرفَيِن َم ْن َشبَّ َه يِن ِبَلْقي َو َما َعلَى د ييِن َم ين‬
َ َ‫استَ ْع َم َل الْقي‬ َّ ‫ال‬ َّ ‫ول‬‫َر حس ح‬

(The books) ‘Uyoun Akhbar Al-Reza-asws’, may the greeting be upon him-asws, (and) ‘Al Amaali’ of Al Sadouq – Ibn
Al Mutawakkil, from Ali, from his father, from Al Rayyan,

‘From Al-Reza-asws, from his-asws forefathers-asws, from Amir Al-Momineen-asws having said:
‘Rasool-Allah-saww said: ‘Allah-azwj, Majestic is His-azwj Majesty, Said: “He has not believed in Me-
azwj, one who interprets My-azwj Speech by his opinion, and he has not recognised Me -azwj, one

who resembles Me-azwj with My-azwj creation, and he is not upon My-azwj religion, one who
utilises the analogy in My-azwj religion!”’214

َّ ‫ك َح ََّّت تَ ْف َق َههح َع ين الْ حعلَ َم ياء فَيإنَّهح حر‬

‫ب تَ ْن يز ٍيل‬ َ ‫ني ع إي َّاي َك أَ ْن تح َف ييسَر الْ حق ْرآ َن بيَرأْي‬‫يي‬ ‫آن قَ َ ي‬
َ ‫ال أَمريح الْ حم ْؤمن‬
‫ض ييف الْ حقر ي‬
ْ ‫الزنْ يد ييق الْ حمدَّعيي ليلتَّنَاقح ي‬
‫ التوحيد ييف َخ َيَب يي‬،‫ يد‬-2
‫اّلِلي َو ََتْ يويلحهح َال يح ْشبيهح َك ََل َم الْبَ َش ير‬
َّ ‫يح ْشبيهح بي َك ََليم الْبَ َش ير َو حه َو َك ََل حم‬

(The book) ‘Al Tawheed’ –

‘In a Hadeeth of the atheist claiming the contradictions being in the Quran, Amir Al-
Momineen-asws said: ‘Beware of interpreting the Quran by your opinion until you have
understood it from the scholars, for sometimes the Revelation resembles speech of ‘‫ ’الْبَ َش ير‬the
Bashar (people), and it is Speech of Allah-azwj, and its interpretation cannot resemble speech
of the people!

َ ‫ك َال يح ْشبيهح في ْعلحهح تَ َع‬

‫اَل َشْيئاً يم ْن أَفْ َع يال الْبَ َش ير َو َال يح ْشبيهح َش ْيءٌ يم ْن َك ََل يم يه بي َك ََليم الْبَ َش ير‬ ‫ي‬ ‫ي‬
َ ‫س َش ْيءٌ يم ْن َخلْق يه يح ْشبي حههح َك َذل‬
َ ‫َك َما لَْي‬

Just as there isn’t anything from His-azwj creatures resembling Him-azwj, like that there is
nothing resembling the Actions of the Exalted from the actions of people, nor can anything
from His-azwj Speech resemble with speech of people!

‫ك و تَ ي‬ ‫ي‬ ‫اَل يص َفتحهح و َك ََلم الْب َش ير أَفْ عا حُهحم فَ ََل تح َشبي ْه َك ََلم َّي ي ي‬
َ ‫اّلِلي تَبَ َارَك َو تَ َع‬
.‫ض َل‬ َ َ ‫اّلِل ب َك ََلم الْبَ َش ير فَتَ ْهل‬ َ ‫ي‬ ْ َ َ ‫َ ح‬ َّ ‫فَ َك ََل حم‬

The Speech of Allah-azwj Blessed and Exalted is His-azwj Attribute while the speech of people is
their actions, therefore the Speech of Allah-azwj cannot be resembled with the speech of
people. You-azwj are destroyed and have strayed!’’215

‫ي‬ ٍ ‫ي‬ ‫ي ي‬ ‫ي‬

‫ي قَا َل‬‫ األمال للصدوق ا ُْهََم َذ ياّنُّ َع ْن َعل ييي بْ ين إبْ َراه َيم َع ين الْ َقاس يم بْ ين حُمَ َّمد الََْْبَمك ييي َع ين ا ُْهََريو يي‬،‫ عيون أخبار الرضا عليه السَلم ل‬،‫ التوحيد ن‬،‫ يد‬-3
.‫الر ياس حخو َن ييف الْعيلْ يم‬ ‫الرضا ع ليعلي يي ب ين حُم َّم يد ب ين ا َْجه يم َال تَتأ ََّو ْل كيتاب َّي‬
َّ ‫ول َو ما يَ ْعلَ حم ََتْ يويلَهح إيَّال‬
َّ ‫اّلِلح َو‬ َّ ‫ك فَيإ َّن‬
‫اّلِلَ َعَّز َو َج َّل يَ حق ح‬ َ ‫اّلِل َعَّز َو َج َّل بيَرأْي‬ َ َ َ َْ ْ َ ْ ‫َ ي‬ َ ‫ال يي‬
َ َ‫ق‬

214
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 10 H 1
215
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 10 H 2

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(The books) ‘Al Tawheed’, (and) ‘Uyoun Akhbar Al-Reza-asws’, may the greetings be upon him-asws, (and) ‘Al Amaali’
of Al Sadouq – Al Hamazany, from Ali Bin Ibrahim, from Al Qasim Bin Muhammad Al Barmakky, from Al Harwy
who said,

‘Al-Reza-asws said to Ali Bin Muhammad Bin Al-Jaham: ‘Do not interpret the Book of Allah-azwj
Mighty and Majestic by your opinion, for Allah-azwj Mighty and Majestic Says: And none knows
its interpretation except Allah, and those who are firmly rooted in the Knowledge. [3:7]’’.216

‫اه ٍد‬
‫يد ب ين أيَِب يزاي ٍد عن حَم ي‬
َ َْ َ
ٍ ‫ي‬
ْ َ ‫ويف َع ْن أيَِب َغ َّسا َن َع ْن َم ْس حعود بْ ين َس ْعد َع ْن يَيز‬ ‫َُحَ َد بْ ين َُْيَي ُّ ي‬
‫الص يي‬ َ ْ ‫يد َع ْن أ‬ ٍ ‫َُح َد ب ين حُم َّم يد ب ين أ يَس‬
ْ َ ْ َ ْ ‫ي َع ْن أ‬ ُّ ‫ اخلصال الْ َع ْس َك ير‬،‫ ل‬-4
.‫وها َعلَى أَنْ حف يس حك ْم‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي ي‬ ‫ول َّي‬
َ ‫ث َزلَّةح َع ٍاَل أ َْو ج َد حال حمنَاف ٍق يابلْ حق ْرآن أ َْو حدنْيَا تح َقطي حع يرقَابَ حك ْم فَ َّاِت حم‬
ٌ ‫ِ َعلَى أ َّحم يِت ثَََل‬
‫َش ُّد َما يحتَ َخ َّو ح‬َ ‫اّلِل ص أ‬ ‫ال َر حس ح‬ َ َ‫ال ق‬ َ َ‫َع ين ابْ ين حع َمَر ق‬

(The book) ‘Al Khisaal’ – Al Askari, from Ahmad Bin Muhammad Bin Aseyd, from Ahmad Bin Yahya Al Sowfy,
from Abu Gassan, from Masoud Bin Sa’ad, from Yazeed Bin Abu Ziyad, from Mujahid, from Ibn Umar who said,

‘The severest of what I-asws am scared of upon my-saws community are three (matters) – slip of
a scholar, or an argument by a hypocrite with (using) the Quran, or a worldly matter cutting
your necks, so accuse it upon your own selves’’.217

‫يسى َع ين ابْ ين حعبَيْ َد َة َع ْن حُمَ َّم يد بْ ين‬ ‫ي‬ ٍ ‫ي‬ ٍ ‫َُحَ َد بْ ين حُمَ َّم يد بْ ين قَ ْي‬ ‫ اخلصال عليي بن عب يد َّي‬،‫ ل‬-5
َ ‫وب َع ْن َعل ييي بْ ين َخ ْشَرم َع ْن ع‬ َ ‫س َع ْن أيَِب يَ ْع حق‬ ُّ ‫َس َوا ير‬
ْ ‫ي َع ْن أ‬ ْ ‫اّلِل ْاأل‬ ْ َ ‫َ ُّ ْ ح‬
‫ي‬ ‫ي‬ ‫ي‬ َّ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ٍ ‫ي‬
‫ث خ ََلل أَ ْن يَتَأ ََّولحوا الْ حق ْرآ َن َعلَى َغ ْري ََتْويله َو يَتَّب حعوا َزلةَ الْ َعاَل أ َْو يَظْ َهَر فيه حم الْ َم ح‬
‫ال َح ََّّت‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫اّلِلي ص إَّنَا أ َََتََّو ح‬
َّ‫ي‬ ٍ ‫َك ْع‬
َ ‫ِ َعلَى أ َّحمِت م ْن بَ ْعدي ثَََل‬ َّ ‫ول‬ ‫ال َر حس ح‬
َ َ‫ال ق‬َ َ‫ِ ق‬
‫ي‬
َ ‫يَطْغَ ْوا َو يَْبطَحروا َو َسأحنَبييئح حك حم الْ َم ْخَر َج يم ْن َذل‬
‫ك‬

(The book) ‘Al Khisaal’ – Ali Bin Abdullah Al Aswary, from Ahmad Bin Muhammad Bin Qays, from Abu Yaqoub,
from Ali Bin Hashram, from Isa, from Ibn Ubeyda, from Muhammad Bin Ka’ab who said,

Rasool-Allah-saww said: ‘But rather, I-saww am scared upon my-saww community from after me-
saww of three mannerism – they will interpret upon other than its (rightful) interpretation, and

they will follow errors of the scholar and the appearance of wealth among them until they
rebellious and arrogant, and I-saww will inform you all of the outlet from that.

‫اع َملحوا يِبح ْح َك يم يه َو يآمنحوا يِبحتَ َشاّبيييه َو أ ََّما الْ َع ياَلح فَانْتَ يظحروا فيئَتَهح َو َال تَتَّبي حعوا َزلَّتَهح َو أ ََّما الْ َم ح‬
.‫ال فَيإ َّن الْ َم ْخَر َج يمنْهح حشكحْر النيي ْع َم ية َو أ ََداءح َح ييق يه‬ ْ َ‫أ ََّما الْ حق ْرآ حن ف‬

As for the Quran, work with its Decisive (Verses) and believe in its Allegorical (Verses), and as
for the scholar, look at his group and do not follow his errors, and as for the wealth, the outlet
from it is thanking for the bounties and fulfilling His-azwj rights’’.218

‫ون َع ْن َج ْع َف ير بْ ين حُمَ َّم ٍد‬ ٍ ‫اّلِلي ب ين ميم‬ ‫ي‬

‫اخلََّزاز َع ْن َعْبد َّ ْ َ ْ ح‬
‫ون ْ ي‬ ٍ ‫اْلس ين ب ين جع َف ٍر عن حُم َّم يد ب ين ميم‬
‫اّني َع ْن َُْي ََي بْ ين َْ َ ْ َ ْ َ ْ َ ْ َ ْ ح‬ ‫َُحَ َد ا ُْهَْم َد يي‬ ُّ ‫ اخلصال ُحََْزةح الْ َعلَ يو‬،‫ ل‬-6
ْ ‫ي َع ْن أ‬
‫اّلِلي َو التَّا يرحك لي حسن يَِّت‬
َّ ‫ب بي َق َد ير‬ ‫ي‬ ‫اب َّي‬
‫اّلِل َو الْ حم َك يذ ح‬
‫الزائي حد ييف كيتَ ي‬ ٍ َ‫اّلِل و حكل نَي ٍب حَم‬
َّ ‫اب‬ ‫ول َّي ي‬
‫اّلِل ص ستَّةٌ لَ َعنَ حه حم َّح َ ح ي‬ ‫ال َر حس ح‬ َ َ‫ال ق‬ َ َ‫ني ع ق‬ ‫َع ْن أَبي ييه َع ْن َعلي يي بْ ين ا ْْلحس ْ ي‬
َ ‫ي‬

(The book) ‘Al Khisaal’ – Hamza Al Alawy, from Ahmad Al Hamdany, from Yahya Bin Al-Hassan Bin Ja’far, from
Muhammad Bin Maymoun Al Khazzaz, from Abdullah Bin Maymoun,

‘From Ja’far-asws Bin Muhammad-asws, from his-asws father-asws, from Ali-asws Bin Al-Husayn-asws
having said: ‘Rasool-Allah-saww said: ‘Six have been cursed by Allah-azwj and every Answered

216
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 10 H 3
217
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 10 H 4
218
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Prophet-saww – the one making additions in the Book of Allah-azwj, and the belier of Pre-
determination of Allah-azwj, and the neglecter of my-saww Sunnah.

.‫ني الْ حم ْستَ يح ُّل لَهح‬ ‫يي‬ ‫ي‬ ‫ي‬ َّ ‫وت لييح يذ َّل َم ْن أ ََعَّزهح‬
َّ ‫اّلِلح َو يحعيَّز َم ْن أَ َذلَّهح‬ ‫ ُّ ياب َْجَب ي‬‫ي‬ َّ ‫َو الْ حم ْستَ يح ُّل يم ْن يع ْ َْتيِت َما َحَّرَم‬
َ ‫اّلِلح َو الْ حم ْستَأْثحر بيَف ْيء الْ حم ْسلم‬ ‫اّلِلح َو الْ حمتَ َسلي ح ََح‬

And from my-saww family the legaliser of what Allah-azwj has Prohibited, and the one prevailing
by force in order to humiliate the one Allah-azwj has Honoured, and honours the one Allah-azwj
has Humiliated, and the one making preferences with the war booty of the Muslim, the
legaliser for himself’’.219

‫ويف عن عب يد الْمؤيم ين ْاألَنْصا ير يي عن أيَِب عب يد َّي‬ ‫َُح َد ب ين حُم َّم ٍد عن أيَِب الْ َق ي‬ ٍ ‫ي‬
‫اّلِل ع‬ َْ ْ َ ‫َ ي‬ ْ ‫اس يم الْ حك ييي َ ْ َ ْ ح‬ ْ َ َ ْ َ ْ ‫ي َع ْن أ‬ ‫ اخلصال ابْ حن الْ حمتَ َويك يل َع ْن حُمَ َّمد الْ َعطَّا ير َع ين ْاألَ ْش َع ير يي‬،‫ ل‬-7
‫اب قَ ْبليي‬
ٍ َ‫اّلِل و حك ُّل نَي ٍب حَم‬
‫ي‬ َ ‫ت َسْب َعةً لَ َعنَ حه حم َّح‬‫اّلِل ص إيييّن لَ َعنْ ح‬
‫ول َّي‬
‫ال َر حس ح‬
َ َ‫ال ق‬
َ َ‫ق‬

(The book) ‘Al Khisaal’ – Ibn Al Mutawakkil, from Muhammad Al Attar, from Al Ashary, from Ahmad Bin
Muhammad, from Abu Al Qasim Al Kufy, from Abdul Momin Al Ansari,

‘From Abu Abdullah-asws having said: ‘Rasool-Allah-saww said: ‘I-saww curse seven who have been
Cursed by Allah-azwj and every Answered Prophet-as before me-saww!’

‫ول َّي‬
‫اّلِل‬ َ ‫يل َو َم ْن حه ْم َاي َر حس‬ ‫ي‬
َ ‫فَق‬

It was said, ‘And who are they, O Rasool-Allah-saww?’

‫اّلِلح َو يح يذ َّل َم ْن‬

َّ ‫ ُّ ياب َْجَْيَبيَّية لييحعيَّز َم ْن أَ َذ َّل‬
‫اّلِلح َو الْ حمتَ َسليي ح‬
َّ ‫ف لي حسن يَِّت َو الْ حم ْستَ يح ُّل يم ْن يع ْ َْتيِت َما َحَّرَم‬ ‫ي‬ ‫اّلِل و الْم َك ييذب بي َق َد ير َّي‬
‫اّلِل َو الْ حم َخال ح‬
‫ي ي ي‬ ‫ال َّ ي‬
‫الزائ حد ييف كتَاب َّ َ ح ح‬ َ ‫فَ َق‬
‫ي‬ ‫اّلِل و الْمستأْثير علَى الْمسلي يم ي ي‬
.‫اّلِلح َعَّز َو َج َل‬ َّ ‫َح َّل‬ َ ‫ني ب َفيْئ يه ْم حم ْستَح ًَّل لَهح َو الْ حم َحييرحم َما أ‬
َ ْ ‫أ ََعَّز َّح َ ح ْ َ ح َ ح‬

He-saww said: ‘The one making additions in the Book of Allah-azwj, and the belier of the Pre-
determination of Allah-azwj, and the opposer of my-saww Sunnah, and from my-saww family the
legaliser of what Allah-azwj has Prohibited, and the prevailer by force to honour the one Allah-
azwj has Humiliated, and humiliator of the one Allah -azwj has Honoured, and the self-preserver

over Muslims with their war booty legalising for himself, and the prohibitor of what Allah-azwj
Mighty and Majestic has Permitted’’.220

َ ‫يل بْ ين إي ْس َح‬ ‫ي ي‬ ‫ي‬ ‫ي ي ي‬ ‫ي‬ ‫ي‬ ‫اق ع ين ْاأل ي‬

َ‫اق َع ْن فَ َريج بْ ين فَ ْرَوَة َع ْن َم ْس َع َدة‬ َ ‫يل بْ ين م ْهَرا َن َع ْن إ ْسَاع‬
َ ‫ي َع ين الََْْبَمك ييي َع ْن َعل ييي بْ ين الْ َعبَّاٍ َع ْن إ ْسَاع‬ ‫َسد يي‬َ َ ‫الدقَّ ح‬
َّ ‫ التوحيد‬،‫ يد‬-8
‫ك الْ حقرآ حن علَي يه يمن يص َفتي يه فَاتَّبيعه ليي ي‬ ‫ي‬ َ َ‫اّلِلي َعلَْي يه َما ييف حخطْبَ ٍة طَ يويلَ ٍة ق‬ ‫يي‬ ‫ي‬ ‫ب ين ص َدقَةَ ع ين َّ ي ي‬
‫ني‬
َ َْ‫ك َو ب‬ َ َ‫وص َل بَْين‬ ‫ْح ح‬ ْ ْ َ ْ َ َّ‫ال ييف آخ يرهي فَ َما َدل‬ َّ ‫ات‬‫صلَ َو ح‬ َ ‫الصادق ع َع ْن أَم يري الْ حم ْؤمن‬
َ ‫ني‬ َ َ ْ
‫ين‬‫ي‬
‫ر‬ ‫الشاكي‬
َّ ‫ن‬ ‫ضئ بينحوير يه َدايتي يه فَيإ َّهنَا نيعمةٌ و يح ْكمةٌ أحوتييتها فَخ ْذ ما أحوتييت و حكن ي‬
‫م‬ ‫ي‬ ‫ت‬‫اس‬ ‫و‬ ‫مع يرفَتي يه و ائْ ت َّم بيي‬
‫ه‬
َ َ ْ َ َ َ ‫ْ َ َ َ ََ ح‬ َ ْ َْ َ َ َ ْ َ

(The book) ‘Al Tawheed’ – Al Daqqaq, from Al Asady, from Al Barmakky, from Ali Bin Al Abbas, from Ismail Bin
Mihran, from Ismail Bin Is’haq, from Faraj Bin Farwa, from Mas’ada Bin Sadaqa,

‘From Al-Sadiq-asws, from Amir Al-Momineen-asws, may the Salawaat of Allah-azwj upon them-
asws both, in a lengthy sermon, he-asws said in its end: ‘Whatever the Quran evidence’s upon of

His-azwj Attributes, follow it in order to connect between yourself and recognising Him-azwj, and

219
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 10 H 6
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be led by it and be illuminated by the light of His-azwj Guidance, for it is a bounty and Wisdom
you have been Given, so take what you have been Given and be from the grateful ones!

‫اّلِلي‬ ‫ي‬ ‫ول و أَئي َّم ية ا ُْه َدى أَثَره فَ يكل يعلْمه إي ََل َّي‬
َ ‫اّلِل َعَّز َو َج َّل فَيإ َّن َذل‬
َّ ‫ك حمْنتَ َهى َح ييق‬ ‫ضه و َال ييف سن يَّة َّ ي‬ ‫ك الشَّيطَا حن علَي يه يَمَّا لَيس ييف الْ حقر ي‬
‫حح ْ َ ح‬ ‫ح‬ َ ‫الر حس‬ ‫ح‬ َ ‫ك فَ ْر ح ح‬
َ ‫آن َعلَْي‬ْ َ ْ ْ َ ْ َ َّ‫َو َما َدل‬
‫ك‬
َ ‫َعلَْي‬

And whatever the Satan-la points to from what is confusing upon you in the Quran, upon you
of its obligations, nor in Sunnah of the Rasool-saww and the Imams-asws of guidance, prefer it,
for all of its knowledge is to Allah-azwj Mighty and Majestic, for that is the ultimate right of
Allah-azwj upon you.

‫اإلقْ رار يِبح ْملَ ية َما َج يهلحوا تَ ْف يسريهح يمن الْغَْي ي‬

‫ي‬ ‫ي‬ ‫الس َد يد الْم ْ ي‬ ‫ي ي ي‬ ‫َّ ي‬ ‫الر ياس يخ َ ي ي ي‬
ِ َ َ َ َ ْ ‫ضحروبَة حدو َن الْغحيحوب فَلَ يزحموا‬ َ ُّ ‫اّلِلح َع ين االقْت َحام ييف‬
َّ ‫اه حم‬
‫ين أَ ْغنَ ح‬
َ ‫ني يف الْعلْم حه حم الذ‬ َّ ‫َو ْاعلَ ْم أ ََّن‬
‫ال َآمنَّا بييه حك ٌّل يم ْن يعْن يد َربيينَا‬ ‫الْم ْحج ي‬
َ ‫وب فَ َق‬ ‫َ ح‬

And know that the ones deeply-rooted in the knowledge, they are those Allah-azwj has Made
them-asws needless from having to storm into and attempting to extract the hidden matters.
He-azwj Necessitate them-asws the acknowledgement of the total of what the people are
ignorant of interpreting from the unseen, the veiled (matters). He -saww said: ‘We-asws believe
in it. All of it is from our-asws Lord-azwj!’

‫ث عْنه يمْنهم رسوخاً فَاقْ تَ ي‬ ‫ي‬ ‫يي‬ ‫ي يي ي‬ ‫ي‬ ‫ي‬

‫ص ْر َعلَى‬ ‫اّلِلح َعَّز َو َج َّل ْاع َْتافَ حه ْم يابلْ َع ْج يز َع ْن تَنَ حاول َما ََلْ حُييطحوا به علْماً َو َسَّى تَ ْرَك حه حم الت ََّع ُّم َق ييف َحاله َما ََلْ يح َكلي ْف حه حم الْبَ ْح َ َ ح ح ْ ح ح‬
َّ ‫فَ َم َد َح‬
‫ي يي‬ ‫ي‬ ‫ذَليك و َال تح َق ييدر عظَمةَ َّي‬
.‫ني‬
َ ‫ك فَتَ حكو َن م َن ا ُْهَالك‬َ ‫اّلِل َعلَى قَ ْد ير َع ْقل‬ َ َ ْ َ َ

Allah-azwj Mighty and Majestic has Praised their-asws acknowledgment with the inability of
attaining what cannot be encompassed in knowledge, and He-azwj Named their-asws leaving in
its state what He-azwj did not Encumber them-asws the inquiring into as being ‘deeply rooted’.
Therefore, cut short from that and do not estimate the Magnificence of Allah -azwj based upon
your intellects for you will be from the destroyed ones!’’221

‫ال َال‬ ‫َّاس َخ يم َن الْ َمْن حس ي‬

َ ‫وَ فَ َق‬ ‫ِ الن ي‬
‫ال َه ْل تَ ْع ير ح‬ ٍ َ‫السلَ يم يي أ ََّن َعلييياً ع َمَّر َعلَى ق‬
َ ‫اض فَ َق‬ َّ ‫ تفسري العياشي َع ْن أيَِب َعْب يد‬،‫ شي‬-9
ُّ ‫الر ُْحَ ين‬

Tafseer Al Ayyashi – From Abu Abdullah Al Rahman Al Sulamy,

‘Ali-asws passed by a judge. He-asws said: ‘Do you recognise the Abrogating the Abrogated
(Verses of the Quran)?’ He said, ‘No’.

.ٍ‫آن َعلَى حو حجوه‬ ٍ

‫ِ يمن الْ حقر ي‬
ْ َ ‫يل حك ييل َح ْر‬‫ْت َو أ َْهلَك َ ي‬
‫ْت ََتْو ح‬ َ ‫ال َهلَك‬
َ ‫فَ َق‬

He-asws said: ‘You are destroyed and will destroy (others)! The interpretation of every letter of
the Quran is based upon its perspective’’.222

221
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 10 H 8
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‫آن إي َّن ْاليَةَ تَ ْن يزحل أ ََّوحُهَا ييف َش ْي ٍء َو أ َْو َسطح َها‬

‫الرج يال يمن تَ ْف يس يري الْ حقر ي‬
ْ
‫ي‬ ‫ي‬
ْ َ ‫س َش ْيءٌ أَبْ َع َد م ْن حع حقول يي‬ َ َ‫ تفسري العياشي َع ْن حزَر َارَة َع ْن أيَِب َج ْع َف ٍر ع ق‬،‫ شي‬-10
َ ‫ال لَْي‬
‫آخحرَها ييف َش ْي ٍء‬
‫ييف َشي ٍء و ي‬
َ ْ

Tafseer Al Ayyashi – from Zurara,

‘From Abu Ja’far-asws having said: ‘There isn’t anything further from intellects of the men than
interpretation of the Quran! The Verse, its beginning could be regarding a thing, and its
middle regarding a thing, and its ending regarding a thing’.

.‫اهلييَّ ية‬
‫اَج ي‬ ‫ي ي ي‬ ‫ي‬
َْ ‫س أ َْه َل الْبَْيت َو يحطَ ييهَرحك ْم تَطْ يهرياً م ْن م َيَلد‬ ‫ِ َعْن حكم يي‬
َ ‫الر ْج‬ ‫ح‬
‫يد َّ ي ي‬
َ ‫اّلِلح ليح ْذه‬ ‫ال إيََّّنا يحير ح‬
َ َ‫حَُّ ق‬

Then he-asws said: ‘But rather, Allah Intends to Keep the uncleanness away from you, People
of the Household, and Purify you (with) a Purification [33:33], from having been born in the
pre-Islamic period’’.223

.‫َخطَأَ َكا َن إيِْثحهح َعلَْي يه‬ ‫ي يي‬ ‫ تفسري العياشي عن يهش يام ب ين س يٍاَل عن أيَِب عب يد َّي‬،‫ شي‬-11
ْ ‫اب ََلْ يح ْؤ َج ْر َو إي ْن أ‬ َ ‫ال َم ْن فَ َّسَر الْ حق ْرآ َن بَرأْ ه فَأ‬
َ ‫َص‬ َ َ‫اّلِل ع ق‬ َْ ْ َ َ ْ َ ْ َ

Tafseer Al Ayyashi – from Hisham Bin Salim,

‘From Abu Abdullah-asws having said: ‘One who interprets the Quran by his opinion and is
correct, will not be Rewarded, and if he errs, its sin would be upon him’’.224

‫ع يابْليَية فَيَ يخُّر يّبَا أَبْ َع َد‬

‫الر حج َل يَنْ يز ح‬ َّ ‫ال أَبحو َج ْع َف ٍر ع َما َعلي ْمتح ْم فَ حقولحوا َو َما ََلْ تَ ْعلَ حموا فَ حقولحوا‬
َّ ‫اّلِلح أ َْعلَ حم فَيإ َّن‬ َ َ‫ال ق‬ ‫اَجار ي‬
َ َ‫ود ق‬‫ تفسري العياشي َع ْن أيَِب َْ ح‬،‫ شي‬-12
‫الس َم ياء َو ْاأل َْر ي‬
.‫ض‬ َّ ‫ني‬
َ َْ‫َما ب‬

Tafseer Al Ayyashi – From Abu Al Jaroud who said,

‘Abu Ja’far-asws said: ‘Whatever you know, you can say it, and whatever you don’t know, then
say, ‘Allah-azwj is more Knowing’, for the man may grab hold of a Verse (and misinterpret it),
so he would fall with it more remotely than what is between the sky and the earth’’.225

.‫الس َم ياء‬
َّ ‫َخطَأَ فَ حه َو أَبْ َع حد يم َن‬
ْ ‫اب ََلْ يح ْؤ َج ْر َو إي ْن أ‬
‫ي يي‬ َ َ‫اّلِلي ع ق‬
َ ‫ال َم ْن فَ َّسَر الْ حق ْرآ َن بَرأْ ه إي ْن أ‬
َ ‫َص‬ َّ ‫ص ٍري َع ْن أيَِب َعْب يد‬
‫ تفسري العياشي عن أيَِب ب ي‬،‫ شي‬-13
َ َْ

Tafseer Al Ayyashi – From Abu Baseer,

‘From Abu Abdullah-asws having said: ‘One who interprets the Quran by his opinion, if he gets
it right will not be Rewarded, and if he errs, he is further than the sky (from the truth)’’.226

‫ول ال يرج يال يمن الْ حقر ي‬

.‫آن‬ ‫ي‬ ‫ي‬
ْ َ َ ‫س أَبْ َع َد م ْن عح حق ي‬ ‫اّلِلي ع يَ حق ح‬
َ ‫ول لَْي‬ َّ ‫ت أ ََاب َعْب يد‬ ‫اج قَ َ ي‬
‫ال َس ْع ح‬ َّ ‫ تفسري العياشي َع ْن َعْب يد‬،‫ شي‬-14
ْ ‫الر ُْحَ ين بْ ين‬
‫اْلَ َّج ي‬

Tafseer Al Ayyashi – from Abdul Rahman Bin Al Hajjaj who said,

223
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 10 H 10
224
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 10 H 11
225
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 10 H 12
226
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 10 H 13

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‘I heard Abu Abdullah-asws saying: ‘There is nothing further from the intellects of me than the
Quran is’’.227

‫ني اثْنَ ْ ي‬
ً‫ني فَ َق ْد َك َفَر َو َم ْن فَ َّسَر آيَة‬ ‫ي‬ َ َ‫وم ية ق‬
َ َْ‫ال َم ْن َح َك َم بيَرأْيه ب‬ َ ‫ت َع ين ا ْْلح حك‬ َ َ‫اّلِلي ع ق‬
‫ال َسأَلْ ح‬ َّ ‫وسى َع ْن أيَِب َعْب يد‬
َ ‫ تفسري العياشي َع ْن َع َّما ير بْ ين حم‬،‫ شي‬-15
.‫اّلِلي فَ َق ْد َك َفَر‬
َّ ‫اب‬‫يمن كيتَ ي‬
ْ

Tafseer Al Ayyashi – from Ammar Bin Musa,

‘From Abu Abdullah-asws, he (the narrator) said, ‘I asked about the governance. He-asws said,
‘One who judges by his opinion between two (people) has committed Kufr, and one who
interprets a Verse from the Book of Allah-azwj has committed Kufr’’.228

‫ع يابْليَية يَ َق حع في َيها أَبْ َع َد‬ ‫ي ي‬ ‫ومةَ فَيإ َّهنَا حِْحبي ح‬

َ ‫ ُّ الْ َع َم َل َو ََْ َح حق ال يدي َن َو إ َّن أ‬
‫َح َد حك ْم لَيَنْ يز ح‬ َ‫ص‬ ‫ال إي َّاي حك ْم َو ا ْخلح ح‬
َ َ‫ تفسري العياشي َع ْن حزَر َارةَ َع ْن أيَِب َج ْع َف ٍر ع ق‬،‫ شي‬-16
.‫الس َم ياء‬
َّ ‫يم َن‬

Tafseer Al Ayyashi – from Zurara,

‘From Abu Ja’far-asws having said: ‘Beware of the disputing for it nullifies the deed and deletes
the religion, and if one of you were to grab hold of a Verse (and misinterprets it), would fall
in it (from) further than the sky’’.229

.‫اّلِلي حك ْفٌر‬
َّ ‫اب‬‫ول الْ يمراء ييف كيتَ ي‬
‫ضا ع يَ حق ح َ ح‬ ‫يد َع ْن َاي يس ٍر َع ْن أيَِب ا ْْلَس ين يي‬
َ ‫الر‬ َ َ ‫وب بْ ين يَيز‬
َ ‫ تفسري العياشي َع ْن يَ ْع حق‬،‫ شي‬-17

Tafseer Al Ayyashi, from Yaqoub Bin Yazeed, from Yasser,

‘From Abu Al-Hassan Al-Reza-asws saying: ‘Bitter arguments in the Book of Allah-azwj is Kufr’’.230

‫ال َال تَ حقولحوا لي حك يل آي ٍة ه يذهي رجل و ه يذهي رجل إي َّن يمن الْ حقر ي‬
‫آن َح ََلًال َو يمْنهح َحَراماً َو‬ َ َ‫اّلِلي ع ق‬
َّ ‫ تفسري العياشي َع ْن َد حاوَد بْ ين فَ ْرقَ ٍد َع ْن أيَِب َعْب يد‬،‫ شي‬-18
ْ َ ٌ ‫ي َ َ َح ٌ َ َ َح‬
‫يي‬
‫فيه نَبَأح َم ْن قَ ْبلَ حك ْم َو َخ َحَب َم ْن بَ ْع َد حك ْم َو ححك ح‬
‫ْم َما بَْينَ حك ْم فَ َه َك َذا حه َو‬

Tafseer Al Ayyashi – from Dawood Bin Farqad,

‘From Abu Abdullah-asws having said: ‘Do not be saying for every Verse, ‘This is a man, and this
is a man!’ From the Quran is a Permissible, and from it is a Prohibition, and in it is news for
the ones before you, and news of the ones (to come) from after you, and Judgment of what
is between you all. So that is how it is!

َ‫اّلِل‬
َّ ‫َن‬َّ ‫َّاٍ أَ ْن ََيْ حخ حذوا بييه يأل‬
‫اسهح َح ٌّق َعلَى الن ي‬
‫ََخَ ح‬
ْ‫تأ‬ ‫ضه و ي‬
ْ ‫َخحي َس‬
‫ي‬
َ ‫ت فَ َرائ ح ح‬
ْ‫ض‬َ ‫َّيءَ َو إي ْن َشاءَ تَ َذ َّكَر َح ََّّت إي َذا فح ير‬ ‫اّلِلي ص م َف َّو ٌ ي ي ي‬
ْ ‫ض فيه إ ْن َشاءَ فَ َع َل الش‬ ‫ح‬ َّ ‫ول‬‫َكا َن َر حس ح‬
.‫ول فَ حخ حذوهح َو ما َهنا حك ْم َعنْهح فَانْتَ حهوا‬‫الر حس ح‬
َّ ‫ال ما آَت حك حم‬ َ َ‫ق‬

Rasool-Allah-saww had been Delegated in it. If he-saww so desired he-saww could do it, and if he-
saww so desired, he-saww may not do it, and if he-saww so desired he-saww just mentioned (did not

227
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 10 H 14
228
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 10 H 15
229
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 10 H 16
230
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 10 H 17

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do it), until when his-saww obligations were Imposed, and his-saww right to a fifth was obligated
upon the people, they had to take with it, because Allah-azwj Said: And whatever the Rasool
gives you, so take it, and whatever he forbids you from, then refrain [59:7]’’.231

‫اّلِلي و ا َْجي َد حال ييف الْ حقر ي‬ َ َ‫وضو َن ييف آايتينا ق‬ ‫اّلِلي و إيذا رأَي َّ ي‬ ‫ي‬ ‫ي‬
‫آن‬ْ َ َّ ‫ال الْ َك ََل حم ييف‬ ‫ين ََيح ح‬
َ ‫ت الذ‬َ ْ َ َ َّ ‫ تفسري العياشي َع ْن يربْع يٍي َع َّم ْن ذَ َكَرهح َع ْن أيَِب َج ْع َف ٍر ع ييف قَ ْول‬،‫ شي‬-19
ٍ ‫وضوا ييف ح يد‬
َ َ‫يث َغ ْيريهي ق‬
َّ ‫ال يمْن حه حم الْ حق‬
.‫اص‬
‫ص ح‬ َ ْ ‫فَأ َْع ير‬
‫ض َعْن حه ْم َح ََّّت ََيح ح‬

Tafseer Al Ayyashi – from Rabie, from the one who mentioned it,

‘From Abu Ja’far-asws regarding Words of Allah-azwj: And when you see those engaging in
vanities regarding Our Signs, [6:68]. He-asws said: ‘The speech regarding Allah-azwj and the
arguing regarding the Quran - turn away from them until they are engaging in another
discussion. [6:68]’. He-asws said: ‘From them is the retaliation’’.232

‫آن بيغَ ْيري يعلْ ٍم فَلْيَتَبَ َّوأْ َم ْق َع َدهح يم َن النَّا ير‬

‫ال ييف الْ حقر ي‬
َ َ‫ال َم ْن ق‬ ‫يي ي ي‬
َ َ‫َّب ص ق‬
ْ ‫ َعن الن يي‬،‫ حمْنيَةح الْ حمريد‬-20

(The book) ‘Muniyat Al Mureed’ –

‘From the Prophet-saws having said: ‘One who says regarding the Quran without knowledge,
let him assume his seat from the Hellfire!’

‫ي ي يي‬
َ‫َخطَأ‬
ْ ‫اب فَ َق ْد أ‬ َ ‫ال ص َم ْن تَ َكلَّ َم ييف الْ حق ْرآن بَرأْ ه فَأ‬
َ ‫َص‬ َ َ‫َو ق‬

And he-saws said: ‘One who speaks regarding the Quran with his opinion, so he gets it right, he
has erred’.

‫آن بيغَ ْيري َما َعلي َم َجاءَ يَ ْوَم الْ يقيَ َام ية حملْ َجماً بيلي َج ٍام يم ْن َان ٍر‬
‫ال ييف الْ حقر ي‬
ْ َ َ‫ال ص َم ْن ق‬
َ َ‫َو ق‬

And he-saws said: ‘One who says regarding the Quran without what he knows will come on the
Day of Qiyamah reined with the reins of fire!’

.‫اضعي يه‬
‫ضعه علَى َغ يري مو ي‬ ‫ي‬ ‫ي ي‬
َ َ ْ َ ‫اِ َعلَى أ َّحم يِت م ْن بَ ْعدي َر حج ٌل يحنَاو حل الْ حق ْرآ َن يَ َ ح ح‬
‫َخ ح‬
َ ‫ال ص أَ ْكثََر َما أ‬
َ َ‫َو ق‬

And he-saws said: ‘Most of what I-saws fear upon my-saws community from after me-saws is a man
taking the Quran and placing it upon other than its (rightful) place (misinterpreting it)’’. 233

231
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 10 H 18
232
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 10 H 19
233
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 10 H 20

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‫ كيفية التوسل ابلقرآن‬11 ‫ابب‬

CHAPTER 11 – METHOD OF SEEKING INTERCEDENCE WITH THE QURAN

‫أقول و أما االستخارة و التفؤل ابلقرآن فقد أوردانُها يف كتاب الصَلة و أما أدعية التوسل ابلقرآن يف ليال القدر فقد أوردانها يف كتاب الصيام و يف‬
.‫أبواب عمل السنة كما ستقف إن شاء هللا تعاَل‬

I (Majlisi) am saying, ‘And as for the Istikhara (seeking the Choice of Allah-azwj), and the
divination with the Quran, we have referred these in the Book of Salat, and as for supplication
of seeking intercedence with the Quran during the nights of Pre-determination, we have
referred these in the Book of Fasting, and in chapter of practicing the Sunnah, as you shall
pause (find), if Allah-azwj the Exalted so Desires’.

‫اّلِلي بْ ين حمطَ َّه ٍر َع ْن حُمَ َّم يد بْ ين حسلَيْ َما َن الدَّيْلَ يم ييي‬

َّ ‫اق َع ين ا ْْلَ َس ين بْ ين َعبْ يد‬
َ ‫وب بْ ين إي ْس َح‬ ‫صوير يي‬
َ ‫ي َع ْن َس ْه يل بْ ين يَ ْع حق‬ ‫ األمال للشيخ الطوسي الْ َف َّح حام َع ين الْ َمنْ ح‬،‫ ما‬-1
‫يد أَ ْن تحعلييم يِن دعاء أَ ْغنَم يّبا غَنييمةً أَقْ ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ‫ال لَهح َاي َسييدي أَ ْش حكو إيلَْي‬ َّ ‫ال َجاءَ َر حج ٌل إي ََل َسيي يد َان‬
َ ‫الص ياد يق ع فَ َق‬ َ َ‫َع ْن أَبي ييه ق‬
‫ضي‬ َ َ ‫ك َديْناً َركبَيِن َو حسلْطَاانً َغ َش َم يِن َو أحر ح َ َ ح َ ً ح‬
‫يّبَا َديْيِن َو أَ ْك يفي يّبَا ظحْل َم حس ْلطَ ياّن‬

(The book) ‘Al Amaali’ of the Sheykh Al Tusi – Al Fahham, from Al Mansoury, from Sahl Bin Yaqoub Bin Is’haq,
from Al-Hassan Bin Abdullah Bin Mutahhar, from Muhammad Bin Suleyman A Daylami, from his father having
said,

‘A man came to our chief Al-Sadiq-asws. He said to him, ‘O my Chief! I complain to you-asws of
debts that have mounted upon me, and a ruler who has overcome me, and I want you -asws to
teach me a supplication I can be enriched by it a richness I can pay off my debts by it and I can
suffice by it against injustice of my ruler!’

‫اْلم َد و ي‬ ‫حوَل يمْنهما ا ْْلم َد و آيةَ الْ حكريس يي و ييف َّ ي ي ي‬ ‫ني و اقْ رأْ ييف َّ ي‬
‫اْلَ ْش ير لَ ْو أَنْ َزلْنا ه َذا الْ حق ْرآ َن َعلى‬
ْ ‫آخَر‬ َ ْ َْ ‫الرْك َعة الثَّانيَة‬ َ ‫الرْك َعة ْاأل َ ح َ َ ْ َ َ ْ ي‬
‫ي‬
َ َ ْ َ‫ص ييل َرْك َعت‬ َ ‫ال إي َذا َجن‬
َ َ‫َّك اللَّْي حل ف‬ َ ‫فَ َق‬
‫لسورةي‬ ‫ي يي‬
َ ُّ ‫َجبَ ٍل إ ََل َخاََة ا‬

He-asws said: ‘When the night shields you, pray two Cycles Salat and recite in the first Cycle
from these Surah Al Hamd and Ayat Al Kursi, and in the second Cycle Surah Al Hamd and end
of Surah Al Hashr: Had We Revealed this Quran unto a mountain, [59:21], up to end of the
Chapter.

‫آن و يِب يق من أَرسلْته و يِب يق حك يل مؤيم ٍن م َدحته في ييه و يِب ييقك علَي يهم فَ ََل أَح َد أَعر ح ي‬ ‫ي‬
َ ْ‫ك يمن‬ ‫ي‬
‫ك‬ َ ‫ِ يِبَ يق‬َْ َ
‫ي‬ َ ‫ف فَ َد ْعهح َعلَى َرأ يْس‬
ْ ْ َ َ َ َ ‫ك َو قح يل اللَّ حه َّم ّبَ َذا الْ حق ْر َ َ ي َ ْ ْ َ َ ح َ َ ي ي ح ْ َ ْ َ ح‬ َ ‫ص َح‬
ْ ‫حَُّ حخذ الْ حم‬

Then take the Quran and leave it upon your head, and say, ‘O Allah-azwj! By the right of the
One-azwj Whom you-saws had sent, and by the right of every Momin You-azwj have Praised in it,
and by Your-azwj right upon them! There is no one more knowing of Your-azwj rights than You-
azwj!

‫ات َاي َعلي َّي بْ َن‬

ٍ ‫ات اي حسني ع ْشر مَّر‬
ٍ ٍ ‫ي‬ ٍ ‫ي‬ ٍ
َ َ َ ‫ول َاي حُمَ َّم حد َع ْشَر َمَّرات َاي َعل ُّي َع ْشَر َمَّرات َاي فَاط َمةح َع ْشَر َمَّرات َاي َح َس حن َع ْشَر َمَّر َ ح َ ْ ح‬‫ات حَُّ تَ حق ح‬ ٍ ‫اّلِل ع ْشر مَّر‬
َ َ َ ‫ك َاي َّح‬ َ ‫بي‬
ٍ ‫ات اي عليي بن موسى ع ْشر مَّر‬ٍ ٍ ٍ ٍ ‫ي‬ ٍ ‫ا ْْلحس ْ ي‬
‫ات َاي حُمَ َّم َد‬ َ َ َ َ ‫وسى بْ َن َج ْع َف ٍر َع ْشَر َمَّر َ َ َّ ْ َ ح‬ َ ‫ني َع ْشَر َمَّرات َاي حُمَ َّم َد بْ َن َعل يٍي َع ْشَر َمَّرات َاي َج ْع َفَر بْ َن حُمَ َّمد َع ْشَر َمَّرات َاي حم‬ َ
‫ك‬ ‫ي‬ ٍ ‫ي‬ ‫ي‬
َ َ َ َ َ َ َ ْ َ ً ْ َ ‫بْ َن َ ي َ ْ ً َ َ َّ ْ َ حَ َ ْ ً َ َ َ َ ْ َ َ ي َ ْ ً َ َ ح ح‬
‫ت‬ ‫اج‬ ‫ح‬ ‫اَل‬
َ ‫ع‬ ‫ت‬ ‫اّلِل‬
َّ ‫َل‬
‫ح‬ ‫أ‬ ‫س‬ ‫ت‬ ُ
َّ‫ح‬ -‫ا‬‫ر‬‫ش‬ ‫ع‬ ‫ة‬ ‫ج‬
َّ ‫اْل‬
ْ ‫ا‬ ‫ه‬ ‫َي‬
ُّ ‫أ‬ ‫اي‬ ‫ا‬
‫ر‬ ‫ش‬ ‫ع‬ ‫ي‬ٍ ‫ل‬ ‫ع‬ ‫ن‬‫ب‬ ‫ن‬ ‫س‬ ‫ح‬ ‫اي‬ ‫ا‬
‫ر‬ ‫ش‬ ‫ع‬ ‫د‬ ‫م‬َّ ‫ُم‬ ‫ن‬ ‫ب‬ ‫ي‬ ‫ل‬ ‫ع‬ ‫اي‬ ‫ا‬
‫ر‬ ‫ش‬ ‫ع‬ ‫ي‬
ٍ ‫ل‬‫ع‬

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By You-azwj O Allah-azwj!’ – ten times. Then say, ‘O Muhammad-saws!’ – ten times. ‘O Ali-asws!’ –
ten times. ‘O Fatima-asws!’ – ten times. ‘O Hassan-asws!’ – ten times. ‘O Husayn-asws!’ – ten times.
O Ali Bin Al-Husayn-asws!’ – ten times. ‘O Muhammad Bin Ali-asws’ – ten times. ‘O Ja’far Bin
Muhammad-asws!’ – ten times. ‘O Musa Bin Ja’far-asws!’ – ten times. ‘O Ali Bin Al Musa-asws!’ –
ten times. ‘O Muhammad Bin Ali-asws’ – ten times. ‘O Ali Bin Muhammad-asws!’ – ten times. ‘O
Hassan Bin Ali-asws!’ – ten times. ‘O you Divine Authority-ajfj!’ – ten times. Then ask Allah-azwj
the Exalted your need.

ٍ ‫ي‬
.‫صلَ َح لَهح حس ْلطَانحهح َو َعظح َم يَ َس حارهح‬ َ َ‫الر حج حل َو َع َاد إيلَْيه بَ ْع َد حمدَّة قَ ْد ق‬
َ ‫ضى َديْنَهح َو‬ َّ ‫ضى‬
َ ‫ال فَ َم‬
َ َ‫ق‬

He (the narrator) said, ‘The man went, and returned to him after a period. He had paid off his
debts and his ruler was good with him, and he was in mighty ease’’.234

‫ك الْ حم ْر َس يل َو في ييه‬ َ ‫ك بيكيتَابي‬

َ ‫ك الْ َمْنَزيل َعلَى نَبييي‬ ْ ‫وح حه َما اللَّ حه َّم إيييّن أ‬
َ ‫َسأَلح‬ َ ‫اّلِلح حر‬
‫ ُّ َّ ي ي ي‬
َ ‫السيد َعل ييي بْ ين طَ حاو ٍٍ قَد‬
َّ ٍَّ ‫اض يل نَ ْق ًَل يم ْن َخ يي‬
‫ض ْاألَفَ ي‬ ‫ت يِبَ يي‬
‫ ُّ بَ ْع ي‬ ‫ َو َو َج ْد ح‬-2
‫اِ َو يحْر َجى‬
‫َسَ حاؤ َك ا ْْلح ْس ًَن َو َما حَيَ ح‬
ْ ‫ك ْاألَ ْعظَ حم َو أ‬
َ ‫اسح‬
ْ

And I found in the handwriting of one of the meritorious ones, transmitting from the
handwriting of the Seyyid Ali Bin Tawoos, may Allah-azwj Sanctify their soul, ‘O Allah-azwj! I ask
You-azwj by Your-azwj Book Revealed upon Your-azwj Prophet-saws, the Messenger-saws, and in it is
Your-azwj most Magnificent Name, and Your-azwj most excellent Names, and what is to fear and
hope for!

‫ٍي‬ ٍ ‫ٍ ي‬ ‫أَ ْن تح ي‬
‫َُّل َاي أ َْر َح َم‬ َ ْ‫الس َؤ يال تَ َكُّرماً يمن‬
ً ‫ك َو تَ َفض‬ َ ‫ك َع ين الْ َم َق يال َو بي َكَريم‬
ُّ ‫ك َع ين‬ َ ‫َّن أَ ْغنَْيتَهح بيعيلْ يم‬
ْ ‫صلي َي َعلَى حُمَ َّمد َو آل حُمَ َّمد َو ََْت َع َل َعْب َد َك فحََل َن بْ َن فحََلن َم‬
َ
ٍ ‫اُحني ع ْشر مَّر‬
.‫ات‬ ‫الر ي ي‬ ‫َّ ي ي‬
َ َ َ َ َّ َ َ ْ َ َ ‫الراُح‬
‫م‬ ‫ح‬‫َر‬ ‫أ‬ ‫اي‬ ‫ني‬

Send Salawaat upon Muhammad-saws and Progeny-asws of Muhammad-saws, and Make Your-azwj
servant so and so, son of so and so to be from the ones You-azwj Enrich by Your-azwj Knowledge
from the falsehood, and by Your-azwj Benevolence from the asking as an Honour from You-azwj
and Grace, O most Merciful of the merciful ones! O most Merciful of the merciful ones!’ – ten
times’’.235

‫يي‬ ‫ي‬ َ ‫الرْك َع ية ْاأل‬ ‫ دعوات َّ ي‬-3

‫حوَل ا ْْلَ ْم َد َو آيَةَ الْ حك ْرس ييي َو ييف الثَّانيَة ا ْْلَ ْم َد َو إي َّان أَنْ َزلْناهح‬ ‫ص يل رْك َعتَ ْ ي‬
َّ ‫ني تَ ْقَرأح ييف‬ َ َ‫ي َع ين ْاألَئي َّم ية ع إيذَا َحَزن‬
َ ‫ك أ َْمٌر فَ َ ي‬ َ ‫ حريو‬،‫ي‬
‫الر َاونْد يي‬ ‫َ ََ ح‬

(The book) ‘Dawaat’ –

‘It is reported from the Imams-asws: ‘Whenever a matter grieves, pray two Cycles reciting in
the first Cycle (Surah) Al Hamd and Ayat Al Kursi, and in the second (Surah) Al Hamd and Surah
Al Qadr.

‫آن َو يِبَ ييق حك ييل حم ْؤيم ٍن َو حم ْؤيمنَ ٍة‬ ‫ي‬ ‫ي‬ ‫ي‬
ْ َ َ‫ك َو يِبَ ييق حك ييل آيٍَة ه َي ل‬
‫ك ييف الْ حقر ي‬ َ ‫ك يِبَ ييق َما أ َْر َسلْتَهح إي ََل َخلْق‬ َ ‫ف َو ْارفَ ْعهح فَ ْو َق َرأ يْس‬
ْ ‫ك َو قح يل اللَّ حه َّم إيييّن أ‬
َ ‫َسأَلح‬ َ ‫ص َح‬
ْ ‫حَُّ حخذ الْ حم‬
‫آن و يِب ييقك علَيك و َال أَح َد أَعر ح ي‬
‫ك‬َ ‫ك يمْن‬َ ‫ِ يِبَ يق‬ ‫ي‬
َ ْ َ َ َ ْ َ َ َ َ ‫َم َد ْحتَ حه َما يف الْ حق ْر‬
‫ي‬

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Then take the Quran and raise it above your head and say, ‘O Allah-azwj! I ask You-azwj by the
right of what You-azwj have Sent to Your-azwj creatures, and by the right of every Verse which is
of Yours-azwj in the Quran, and by the right of every believing man and believing woman You-
azwj have Praise him in the Quran, and by Your-azwj right upon You-azwj, and there is no one more

knowing of Your-azwj rights than You-azwj are!’

-ً‫اّلِلي َعلَْي يه َع ْشرا‬

َّ ‫ات‬‫صلَ َو ح‬
َ ‫ني‬
‫يي‬ ‫ي ي ي‬ ٍ ٍ ‫ي‬ َّ ‫ول َاي َسيي يدي َاي‬
َ ‫اّلِلح َع ْشراً ِبَ ييق حُمَ َّمد َو يآل حُمَ َّمد ص َع ْشراً ِبَ ييق َعل يٍي أَم يري الْ حم ْؤمن‬ ‫َو تَ حق ح‬

And you should say, ‘O my Chief! O Allah-azwj!’ – ten times. ‘By the right of Muhammad-saws
and Progeny-asws of Muhammad-saws!’ – ten times. ‘By the right of Ali Amir Al-Momineen-asws,
may the Salawaat of Allah-azwj be upon him-asws!’ – ten times.

ْ ‫ني َو يِبَ ييق‬ ‫يي ي ي‬ ‫ول اللَّه َّم إييّن أَسأَلحك يِب يق نَبييك الْمصطََفى و يِب يق ولييك و و يص يي رسوليك الْمرتضى و يِب يق َّ ي‬
‫اْلَ َس ين َو‬ َ ‫الزْهَراء َم ْرََمي الْ حك ْ ََبى َسيي َدة ن َساء الْ َعالَم‬ ‫َ َ ي َ ي َ َ َ ي َ ح َ ح َْ َ َ َ ي‬ ْ ‫حَُّ تَ حق ح ح ي ْ َ َ ي ي َ ح‬
‫ب ا ُْهحَدى َو َر يض َيع ْي ثَ ْد يي التُّ َقى‬ ‫ي‬ ‫ْ ي ي‬
‫اْلح َس ْني سْبطَ ْي نَ يي‬

Then you should say, ‘O Allah-azwj! I ask You-azwj by the right of Your-azwj Prophet-saww, the
Chosen one; and by the right of Your-azwj Guardian-asws and successor-asws of Your-azwj Rasool-
saww, the nominated one; and by the right of Al-Zahra-asws, the great Maryam-as, Chieftess of

women of the worlds; and by the right of Al-Hassan-asws and Al-Husayn-asws, grandsons of the
Prophet-saws of guidance, and nourished by the pious feed!

‫ين َو يِبَ ييق‬ ‫ني و يِبَ ييق ا ْخلَيييري يمن ْ يي‬ ‫يي‬ ‫ف يمن يآل يس و يِب يق َّ ي ي‬ ‫ي‬ ‫َّاظ ير ي ي ي‬ ‫ي ي ي‬ ‫يي‬ ‫يي‬
َ ‫اخلَيري‬ َ َ َ ‫الراضي م َن الْ َم ْرضي‬ ‫َ َي‬ ْ َ‫ َو ا ْخلَل‬-‫ني‬ َ ‫ين َو ِبَ ييق َابق ير علْ يم النَّبييي‬ َ ‫َو ِبَ يق َزيْ ين الْ َعابد‬
َ ‫ين َو قحَّرة َع ْني الن‬
‫يي‬ ‫الصابي يرين و يِب يق الت يَّق يي و َّ ي‬
َ ‫ك َو الْ حمظْ يه ير لديني‬
َ ‫وح الطَّييبَ ية َيس ييي نَبييي‬ُّ ‫الزكييَّ ية َو‬ َّ ‫َصغَ ير َو بيبح َكائييه لَيْلَةَ الْ حم َق يام ياب‬
‫لس َه ير َو يِبَ ييق النَّ ْف ي‬ ‫َّ ي ي‬
‫ك‬ ‫الر ي‬ َّ ‫س‬ ْ ‫الس َّجاد ْاأل‬ َ ‫الصاب ير م َن َّ َ َ َ ي ي‬

And by the right of Zayn Al-Abideen-asws and delight of the eyes of the beholders; and by the
right of expounder of knowledge of the Prophets-as, and the replacement from family of
Yaseen; and by the right of the satisfactory from the satisfactory ones; and by the right of the
good from the good ones; and by the right of the patient from the patient ones; and by the
right of the pious and the smaller prostrator, and his-asws crying at night, the standing one at
pre-dawn; and by the right of the pure soul and the goodly spirit named as Your -azwj Prophet-
saws, and the revealer of Your-azwj religion!

.‫ت‬ ‫ي‬ ‫اللَّه َّم إييّن أَسأَلحك يِب ييق يهم و حرمتي يهم علَيك إيَّال قَضي يي ي ي‬
َ ْ‫ت ّب ْم َح َوائجي َو تَ ْذ حكحر َما شئ‬
َ َْ َ ْ َ ْ َْ ‫ح ي ْ َ َ ْ َ ح‬

O Allah-azwj! I ask You-azwj by their-asws rights and their-asws sanctities upon You-azwj, please Fulfil
my rights by them-asws!’ – and mentioned what you desire’’.236

‫ال َّ ي‬
َ ‫ك بي يكتَابي‬
‫ك الْ حمْنَزيل‬ ‫ي‬ ‫ي‬
ْ ‫ول اللَّ حه َّم إيييّن أ‬
َ ‫َسأَلح‬ ‫ك َو تَ حق ح‬ َ ْ‫ني يَ َدي‬
َ َْ‫ض حعهح ب‬ َ ‫ف ييف ثَََلث لَيَ ٍال م ْن َش ْه ير َرَم‬
َ َ‫ضا َن فَتَْن حشحرهح َو ت‬ َ ‫ص َح‬ ْ ‫الصاد حق ع ََتْ حخ حذ الْ حم‬ َ َ‫ال ق‬
َ َ‫َو َع ْن حزَر َارَة ق‬
.‫اج ٍة‬
َ ‫ك م ْن َح‬
‫ك يمن النَّا ير و تَ ْدعو يِبَا ب َدا لَ َ ي‬
َ ‫َ ح‬
‫ي‬ ‫ي‬
َ َ ‫اِ َو يحْر َجى أَ ْن ََْت َعلَيِن م ْن حعتَ َقائ‬ ‫َسَ حاؤ َك ا ْْلح ْس ًَن َو َما حَيَ ح‬
ْ ‫ك ْاألَ ْك ََبح َو أ‬ ْ ‫َو َما في ييه َو في ييه‬
َ ‫اسح‬

And from Zurara who said,

‘Al-Sadiq-asws said: ‘Take the Quran during three nights of a month of Ramazan. Open it and
place it in your hands and say, ‘O Allah-azwj! I ask You-azwj by Your-azwj Revealed Book, and what

236
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is in it, and in is Your-azwj Greatest Name, the most excellent, and what is to be feared and
hoped for, to Make me from Your-azwj liberated ones from the Hellfire!’ – and supplicated with
whatever comes to you from a need!’’237

‫ ريوي عن أيَِب جع َف ٍر ع ييف الثُّلح ي ي ي‬،‫َّاعي‬

‫ ع َّدةح الد ي‬-4
.‫ول َو ذَ َكَر ََْن َوهح‬
‫ف َو تَ ْن حشحرهح َو تَ حق ح‬
َ ‫ص َح‬ َ ‫ث الْبَاقي م ْن َش ْه ير َرَم‬
ْ ‫ضا َن ََتْ حخ حذ الْ حم‬ َْ َْ َ ‫ح‬ ‫ح‬

(The book) ‘Uddat Al Daie’ –

‘It is reported from Abu Ja’far-asws: ‘In the remaining third of a month of Ramazan, take the
Quran and open it and say’ – and he mentioned similar to it’’.238

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‫ أنواع آايت القرآن و انسخها و منسوخها و ما نزل يف األئمة عليهم السالم منها‬12 ‫ابب‬

CHAPTER 12 – TYPES OF VERSES OF THE QURAN, AND ITS ABROGATING AND

ITS ABROGATED, AND WHAT IS REVEALED FROM IT REGARDING THE IMAMS-
asws
, MAY THE GREETINGS BE UPON THEM-asws

‫اّلِلَ َعلى حك ييل َش ْي ٍء قَ يد ٌير‬

َّ ‫ت يِبٍَْري يمنْها أ َْو يمثْليها أَ ََلْ تَ ْعلَ ْم أ ََّن‬
‫الايت البقرة ما نَنْس ْخ يمن آي ٍة أَو نحنْ يسها َأنْ ي‬
ْ َ ْ َ

The Verses – (Surah) Al Baqarah: Whatever We Abrogate from a Verse or Cause it to be

forgotten, We Come with better than it or similar to it. Do you not know that Allah is Able
upon all things? [2:106].

‫ي‬ َّ ‫النحل َو إيذا بَ َّدلْنا آيَةً َمكا َن آيٍَة َو‬

َ ْ‫اّلِلح أ َْعلَ حم ِبا يحنَييزحل قالحوا إيََّّنا أَن‬
‫ت حم ْف ٍَْت بَ ْل أَ ْكثَحرحه ْم ال يَ ْعلَ حمو َن‬

(Surah) ‘Al Nahl’: And whenever We Replace a Verse in place of a Verse, and Allah is more
Knowing with what He Reveals, they are saying, ‘But rather, you are a fabricator!’ But most
of them do not know [16:101]

‫ني‬ ‫ي يي‬ ‫قحل نََّزلَه روح الْ حق حد يٍ يمن ربيك ياب ْْل يق لييثبي َّ ي‬
َ ‫دى َو بح ْشرى للْ حم ْسلم‬
ً ‫ين َآمنحوا َو حه‬
َ ‫ت الذ‬َ ‫ْ َي َ َ ي حَي‬ ‫ْ حح ح‬

Say: ‘The Holy Spirit Revealed it from your Lord with the Truth in order to Affirm those who
are believing and as a Guidance and Glad Tidings for the submitters’ [16:102].

‫َح َك ٍام‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ تفسري العياشي عن أيَِب ا َْجار ي‬،‫ شي‬-1
‫ود قَ َ ي‬
َ ‫ول نََزَل الْ حق ْرآ حن َعلَى أ َْربَ َعة أ َْرَاب ٍع حربح ٌع فينَا َو حربح ٌع ييف َع حد ييو َان َو حربح ٌع ييف فَ َرائ‬
ْ ‫ض َو أ‬ ‫ت أ ََاب َج ْع َف ٍر ع يَ حق ح‬
‫ال َس ْع ح‬ ‫َح‬ َْ
‫ي‬ ‫ي‬
.‫ال َو لَنَا َكَرائ حم الْ حق ْرآن‬
ٌ َ‫َو حربح ٌع حسنَ ٌن َو أ َْمث‬

Tafseer Al Ayyashi – from Abu Al Jaroud who said,

‘I head Abu Ja’far-asws saying: ‘The Quran has been Revealed upon four quarters – a quarter is
regarding us-asws, and a quarter is regarding our-asws enemies, and a quarter is regarding
obligations and rulings, and a quarter is Sunnah and examples, and for us -asws are honours of
the Quran’’.239

‫ض‬ ‫ال و ثحلح ٌ ي‬

‫ث فَ َرائ ح‬ ٌ ‫ث فيينَا َو ييف َع حد ييو َان َو ثحلح‬
َ ٌ َ‫ث حسنَ ٌن َو أ َْمث‬ ٌ ‫ول نََزَل الْ حق ْرآ حن أَث ََْلاثً ثحلح‬
‫ني ع يَ حق ح‬‫يي‬ ‫ال َيسع ي‬
‫ تفسري العياشي َع ين ابْ ين نحبَاتَةَ قَ َ ْ ح‬،‫ شي‬-2
َ ‫ت أَم َري الْ حم ْؤمن‬
.‫َح َك ٌام‬
ْ ‫َو أ‬

Tafseer Al Ayyashi – from Ibn Nubata who said,

‘I heard Amir Al-Momineen-asws saying: ‘The Quran is Revealed in thirds – a third is regarding
us-asws and regarding our-asws enemies, and a third is Sunnah and examples, and a third is
obligations and rulings’’.240

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.‫ول إي َّن الْ حق ْرآ َن َز ياجٌر َو يآمٌر ََيْحمحر ياب َْجَن يَّة َو يَ ْز حجحر َع ين النَّا ير‬ ‫ال َيسعت أَاب عب يد َّي‬
‫اّلِل ع يَ حق ح‬ ‫ي‬
ْ َ َ ‫ تفسري العياشي َع ْن أيَِب بَص ٍري قَ َ ْ ح‬،‫ شي‬-3

Tafseer Al Ayyashi – from Abu Baseer who said,

‘I heard Abu Abdullah-asws saying: ‘The Quran is a rebuker and an instructor. It instructs with
(going to) the Paradise, and rebukes from (going to) the Hellfire!’’241

َ َ‫َص َحابييه َرفَ َعهح إي ََل َخْيثَ َمةَ قَا َل ق‬

ً‫ال أَبحو َج ْع َف ٍر ع َاي َخْيثَ َمةح الْ حق ْرآ حن نََزَل أَث ََْلاث‬ ْ ‫ضأ‬ ‫اج الْ َك ْريخ يي َع ْن بَ ْع ي‬
‫ي‬ ْ ‫ تفسري العياشي َع ْن حُمَ َّم يد بْ ين َخالي يد بْ ين‬،‫ شي‬-4
‫اْلَ َّج ي‬
ٌ ‫ث ييف أ َْع َدائينَا َو َع حد ييو َم ْن َكا َن قيبَلَنَا َو ثحلح‬
‫ث حسنَّةٌ َو َمثَ ٌل‬ ٌ ‫ث فيينَا َو ييف أ يَحبَّائينَا َو ثحلح‬
ٌ ‫ثحلح‬

Tafseer Al Ayyashi – from Muhammad Bin Khalid Bin Al Hajjaj Al Karkhy, from one of his companions raising it
to Khaysama who said,

‘Abu Ja’far-asws said: ‘The Quran is Revealed as thirds – a third is regarding us-asws and regarding
our Ahadeeth, and a third is regarding our-asws enemies and enemies of the ones who were
before us-asws, and a third is Sunnah and examples.

‫آن َشيء و لَ يك َّن الْ حقرآ َن َُي يري أ ََّولحه علَى ي‬ ‫ي ي‬ ٍ

‫ات َو‬
‫الس َم َاو ح‬
َّ ‫ت‬‫آخ يريه ما دام ي‬
ََ َ َ ‫ح‬ ْ ْ
‫ي‬ ‫ي‬ َ ‫ات أحولَئي‬
َ ٌ ْ ‫ك الْ َق ْوحم َماتَت ْاليَةح لَ َما بَق َي م َن الْ حق ْر‬ َ ‫ت ييف قَ ْوم حَُّ َم‬ ْ َ‫َو لَ ْو أ ََّن ْاليَةَ إي َذا نََزل‬
َ ‫ض َو لي حك ييل قَ ْوٍم آيَةٌ يَتْلح‬
.‫وهنَا حه ْم يمنْ َها يم ْن َخ ٍْري أ َْو َشيٍر‬ ‫ْاأل َْر ح‬

And if the Verse had been Revealed (only) regarding a group of people, then that group dies,
there would not remain anything of the Quran. But, the Quran flows, its beginning upon its
end, for as long as the skies and the earth remain, and for every people are Verse they are
reciting from it, be it from good or evil’’.242

‫آن ََل ي تن َّك ي ي‬ ْ ‫اّلِلي ع َم ْن ََلْ يَ ْع ير‬

َّ ‫ال أَبحو َعْب يد‬
.‫َت‬
ََ ‫ِ الْف‬ َََ ْ ‫ِ أ َْمَرَان يم َن الْ حق ْر ي‬ َ َ‫ تفسري العياشي َع ين ابْ ين حم ْس َكا َن ق‬،‫ شي‬-5
َ َ‫ال ق‬

Tafseer Al Ayyashi – from Ibn Muskan who said,

‘Abu Abdullah-asws said: ‘One who does not recognise our-asws matter (Wilaya) from the Quran,
will not (be able to) shrug off the Fitna’’.243

‫س يم ْن‬ ‫اّلِل الْمح َك يم يمن َّي‬

‫ض يل لَنا ح ٌّق ييف كيت ي ي‬ َ َ‫ان بْ ين َس يدي ٍر َع ْن أَبي ييه ق‬
‫ تفسري العياشي عن حنَ ي‬،‫ شي‬-6
َ ‫اّلِل لَ ْو َُمَ ْوحه فَ َقالحوا لَْي‬ َ ْ ‫اب َّ ح‬ َ َ َ ْ ‫ال أَبحو َج ْع َف ٍر ع َاي أ ََاب الْ َف‬
َ َ‫ال ق‬ َ َْ
.ٌ‫اّلِلي أ َْو ََلْ يَ ْعلَ حموا لَ َكا َن َس َواء‬
َّ ‫يعنْ يد‬

Tafseer Al Ayyashi – From Hanan Bin Sadeyr, from his father who said,

‘Abu Ja’far-asws said: ‘O Abu Al-Fazl! There is a right for us in the Decisive Book of Allah-azwj. If
they were to erase it and say, ‘It isn’t from the Presence of Allah-azwj’, or they don’t know, it
would be the same’’.244

241
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 12 H 3
242
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 12 H 4
243
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 12 H 5
244
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 12 H 6

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‫ي‬ ‫اّلِل ذَ َكر أ ي ي ي ي ي‬ ‫ي‬ َ َ‫ تفسري العياشي َع ْن حُمَ َّم يد بْ ين حم ْسليٍم ق‬،‫ شي‬-7
َ‫اّلِل‬
َّ ‫ت‬ َ ‫َحداً م ْن َهذه ْاأل َّحمة ِبٍَْري فَنَ ْح حن حه ْم َو إي َذا َس ْع‬ َ ‫ال أَبحو َج ْع َف ٍر ع َاي حُمَ َّم حد إي َذا َس ْع‬
َ َ ََّ ‫ت‬ َ َ‫ال ق‬
.‫ضى فَ حه ْم َع حد ُّو َان‬ ‫ي ٍي‬
َ ‫َّن َم‬
ْ ‫ذَ َكَر قَ ْوماً ب حسوء َم‬

Tafseer Al Ayyashi – from Muhammad Bin Muslim who said,

‘Abu Ja’far-asws said: ‘O Muhammad-saws! Whenever you hear Allah-azwj Mentioning anyone
from this community with goodness, so we-asws are they, and whenever you hear Allah-azwj
Mentioning a people from the past with evil, they are our-asws enemies’’.245

‫يي‬ َ َ‫اّلِلي ع ق‬
َّ ‫َخ َََبهح َع ْن أيَِب َعْب يد‬ ٍ
َ ْ ‫ئ الْ حق ْرآ حن َك َما أحنْ يزَل َألَلْ َفْيتَنَا فيه حم َس َّم‬
‫ني‬ َ ‫ال لَ ْو قَ ْد قح ير‬ ْ ‫ تفسري العياشي َع ْن َد حاوَد بْ ين فَ ْرقَد َع َّم ْن أ‬،‫ شي‬-8

Tafseer Al Ayyashi – From Dawood Bin Farqad, from the one who informed him,

‘From Abu Abdullah-asws having said: ‘If the Quran were to be read just as it had been Revealed,
you would have found us-asws Named in it’.

.‫ني َك َما حيسي َي َم ْن قَ ْبلَنَا‬ ُّ ‫ني الْ يكنْ يد‬

َ ْ ‫ َع ْن أيَِب َج ْع َف ٍر ع بَ ْع َد حم َس َّم‬-‫ي‬ ‫اْلحس ْ ي‬ ‫ال َسعي ح‬
َ ْ ‫يد بْ حن‬ َ َ‫َو ق‬

And Saeed Bin Al-Husayn Al-Kindy said, from Abu Ja’far-asws, after (the word) ‘named’: ‘Just as
the ones before us-asws have been Named’’.246

‫ص يمْنهح َما َخ يف َي َحقُّنَا َعلَى يذي يح ًجى َو لَ ْو قَ ْد قَ َام قَائي حمنَا‬ ‫اب َّي ي‬
َ ‫اّلِل َو نحق‬
‫يد ييف كيتَ ي‬ َ َ‫ تفسري العياشي َع ْن حميَ ييس ٍر َع ْن أيَِب َج ْع َف ٍر ع ق‬،‫ شي‬-9
َ ‫ال لَ ْو َال أَنَّهح يز‬
.‫ص َّدقَهح الْ حق ْرآ حن‬
َ ‫فَنَطَ َق‬

Tafseer Al Ayyashi – From Muyassir,

‘From Abu Ja’far-asws having said: ‘Had there not been additions in the Book of Allah -azwj and
reductions from it, our-asws rights would not have been hidden unto ones with arguments, and
if our-asws Qaim-ajfj had arisen, the Quran would speak in his-ajfj ratification’’.247

‫ي ي ي ي‬
‫َّب‬ ‫ني ع َسُّوهم يِب ي ي‬
‫َح َسن أ َْمثَال الْ حق ْرآن يَ ْعِن ع ْ َْتَة الن يي‬
ْ ْ‫ح‬
‫يي‬
َ ‫ال أَمريح الْ حم ْؤمن‬ َ َ‫ص َدقَةَ َع ْن أيَِب َج ْع َف ٍر َع ْن أَبي ييه َع ْن َج ييدهي ق‬
‫ال قَ َ ي‬
َ ‫ تفسري العياشي َع ْن َم ْس َع َدةَ بْ ين‬،‫ شي‬-10
.‫اجتَنيبحوا‬
ْ َ‫حجاج ف‬
‫ي‬
ٌ ‫ات فَا ْشَربحوا َو هذا ملْ ٌح أ‬ ٌ ‫ب فحر‬
ٌ ‫ص هذا َع ْذ‬

Tafseer Al Ayyashi – From Mas’ada Bin Sadaqa,

‘From Abu Ja’far-asws, from his-asws father-asws, from his-asws grandfather-asws having said: ‘Amir
Al-Momineen-asws said: ‘The Quran has Named them-asws in most excellent examples, meaning
family-asws of the Prophet-saws. this one (family) fresh, sweet, - so drink - and this one (enemies)
salty, bitter; [25:53] – so keep away’’.248

245
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 12 H 7
246
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 12 H 8
247
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 12 H 9
248
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 12 H 10

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‫ّلِل َش يهيداً ب ْي يِن و ب ْينَ حكم و من يعْن َده يع ْلم الْ يك ي‬

‫تاب فَلَ َّما َر يآّن‬ ‫اّلِل قحل َكفى ياب َّي‬
‫ي ي‬ ‫ تفسري العياشي عن عمر ب ين حْنظَلَةَ عن أيَِب عب يد َّي‬،‫ شي‬-11
‫َ َ َ ْ َ َْ ح ح‬ ْ َّ ‫اّلِل ع َع ْن قَ ْول‬ َْ ْ َ َ ْ ََ ‫َ ْ ح‬
‫ي‬.‫اب يمن فَ ياِحتي يه إي ََل خ ياََتي يه يمثْل ه َذا فَهو ييف ْاألَئي َّم ية ع يِن بيه‬
‫ي‬ ‫ك حك ُّل َشي ٍء ييف الْكتي‬ ‫اههح يمن الْكيتَ ي‬
َ‫ح‬ َ‫ح َ ح‬ َ َ ْ َ ْ َ ‫ال َح ْسبح‬
َ َ‫اب ق‬ َ َ َ‫أَتَتَبَّ حع َه َذا َو أَ ْشب‬

Tafseer Al Ayyashi – from Umar Bin Hanzala –

‘From Abu Abdullah-asws about Words of Allah-azwj: Say: ‘I suffice with Allah as a Witness
between me and you, and one with whom is Knowledge of the Book [13:43]. When he-asws
saw me follow this and its like from the Book, he-asws said: ‘All things in the Book suffice you,
from its beginning to its end. The likes of this, it is regarding the Imams -asws being meant by
it’’.249

249
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 12 H 11

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‫ ما عاتِ هللا تعاَل به اليهود‬13 ‫ابب‬

CHAPTER 13 – WHAT ALLAH-azwj HAD FAULTED THE JEWS WITH

‫اّلِلي حَُّ حُيَييرفحونَهح يم ْن بَ ْع يد ما َع َقلحوهح َو حه ْم يَ ْعلَ حمو َن‬

َّ ‫َلم‬ ‫البقرة قال هللا تعاَل أَ فَتطْمعو َن أَ ْن ي ْؤيمنحوا لَ حكم و قَ ْد كا َن فَ ير ي‬
َ ‫يق مْن حه ْم يَ ْس َم حعو َن َك‬
ٌ َْ ‫ح‬ ‫َ َح‬

(Surah) Al Baqarah: Are you wishing that they would be believing in you all, and there was
a party from among them hearing the Speech of Allah, then they were altering it from after
having understood it, while they were knowing? [2:75]

‫اجوحك ْم بييه يعنْ َد َربيي حك ْم أَ فََل تَ ْع يقلحو َن‬

ُّ ‫اّلِلح َعلَْي حك ْم لييح َح‬ َ ‫ض قالحوا أَ حِحَ ييدثح‬
َّ ‫وهنح ْم يِبا فَتَ َح‬ ٍ ‫ض حه ْم إيَل بَ ْع‬
‫ين َآمنحوا قالحوا َآمنَّا َو إيذا َخَل بَ ْع ح‬
‫َّ ي‬ ‫ي‬
َ ‫َو إذا لَ حقوا الذ‬

And when they are meeting those who are believing they are saying: ‘We believe!’, and
when they are alone with each other they are saying: ‘Are you narrating them with what
Allah has Disclosed upon you in order for them to argue with you by it in the Presence of
your Lord? Are you not understanding? [2:76]

‫اّلِلَ يَ ْعلَ حم ما يح يسُّرو َن َو ما يح ْعلينحو َن‬

َّ ‫أَ َو ال يَ ْعلَ حمو َن أ ََّن‬

Or are they not knowing that Allah Knows what they are keeping as secret and what they
are announcing? [2:77]

‫َماّنَّ َو إي ْن حه ْم إيَّال يَظحنُّو َن‬

‫تاب إيَّال أ ي‬ ‫ي‬ ‫ي ي‬
َ ‫َو منْ حه ْم أ يحميُّو َن ال يَ ْعلَ حمو َن الْك‬

And from them there are illiterates, not knowing the Book except for wishful thinking, and
they are only guessing [2:78]

‫اّلِل ليي ْشْتوا بييه َِثَناً قَلي ًيَل فَويل َُهم يَمَّا َكتبت أَي يدي يهم و ويل َُهم يَمَّا يك ي‬
‫ي يي ي‬ ‫ي‬ ‫ي‬ ‫يي‬
‫ْسبحو َن‬ َ ْ‫َ ْ ٌ حْ ََ ْ ْ ْ َ َ ْ ٌ ح‬ ‫تاب يِبَيْدي يه ْم حَُّ يَ حقولحو َن هذا م ْن عْند َّ َ َح‬ َ ‫فَ َويْ ٌل للَّذ‬
َ ‫ين يَكْتحبحو َن الْك‬

So woe be unto those who are writing the Book with their own hands, then they are saying,
‘This is from the Presence of Allah-azwj’, in order to be taking a small price through it. So, woe
is for them from what they hands wrote, and woe is for them from what they are earning
[2:79]

.‫اّلِلي ما ال تَ ْعلَ حمو َن‬

َّ ‫اّلِلح َع ْه َدهح أ َْم تَ حقولحو َن َعلَى‬
َّ ‫ف‬ ‫ي‬ ‫و قالحوا لَن َََ َّسنا النَّار إيَّال أ ََّايماً مع حدودةً قحل أ َََّت ْذ حُت يعنْ َد َّي‬
َ ‫اّلِل َع ْهداً فَلَ ْن َيحْل‬ ْ َ ْ َ َْ ‫ْ َ ح‬ َ

And they are saying, ‘Fire will never touch us except for a number of days’. Say: ‘Have you
taken an agreement with Allah, then Allah will never Break His Agreement; or are you
saying upon Allah what you are not knowing?’. [2:80].

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‫ أن القرآن ُملوق‬14 ‫ابب‬

CHAPTER 14 – THE QURAN IS A CREATION

‫ أَخيَبيّن ع ين الْ حقر ي‬-‫اّلِلي‬ ‫ي‬ ‫ال قحلْ ي‬
َ َ‫ األمال للصدوق ا ُْهََم َذ ياّنُّ َع ْن َعلي يٍي َع ْن أَبي ييه َع ين ابْ ين َم ْعبَ ٍد َع ين ابْ ين َخالي ٍد ق‬،‫ التوحيد ل‬،‫ يد‬-1
‫آن‬ َ ‫ت ل ييلر‬
ْ َ ْ ْ َّ ‫ضا ع َاي ابْ َن َر حسول‬ ‫ح‬
ٌ ‫أَ َخالي ٌق أ َْو ُمَْلح‬
‫وق‬

(The book) ‘Al Tawheed’, (and) ‘Al Amaali’ – Al Hamdany, from Ali, from his father, from Ibn Ma’bad, from Ibn
Khalid who said,

‘I said to Al-Reza-asws, ‘O son-asws of Rasool-Allah-saww! Inform me about the Quran, ‘Is it Creator
of created?’

.‫اّلِلي َعَّز َو َج َل‬ ٍ ‫ال لَيس يِبَالي ٍق و َال َُْملح‬

َّ ‫وق َو لَ يكنَّهح َك ََل حم‬ َ َ ْ َ ‫فَ َق‬

‘It is neither Creator nor created, but it is Speech of Allah-azwj Mighty and Majestic’’.250

‫ت‬ ‫ األمال للصدوق ابن مسروٍر عن حُم َّم ٍد ا ْْليم يري يي عن أَبي ييه ع ين اب ين ه ي‬،‫ عيون أخبار الرضا عليه السَلم ل‬،‫ التوحيد ن‬،‫ يد‬-2
َ َ‫اش ٍم َع ين الَّرَّاي ين ق‬
‫ال قح ْل ح‬ َ ْ َ ْ َ ‫َْ ي‬ َ ْ َ ‫ْ ح َ ْح‬
‫ول ييف الْ حقر ي‬ ‫ي‬
‫آن‬ ْ َ ‫ل ييلر‬
‫ضا ع َما تَ حق ح‬

(The book) ‘Al Tawheed’, (and) ‘Uyoun Akhbar Al-Reza-asws’, may the greetings be upon him-asws, (and) ‘Al Amaali’
of Al Sadouq – Ibn Masrour, from Muhammad Al Himeyri, from his father, from Ibn Hashim, from Al Rayyan who
said,

‘I said to Al-Reza-asws, ‘What are you-asws saying regarding the Quran?’

‫اّلِلي َال تَتَجاوحزوه و َال تَطْلحبوا ا ُْه َدى ييف َغ يريهي فَتَ ي‬
.‫ضلُّوا‬ َّ ‫ال َك ََل حم‬
َ ‫فَ َق‬
ْ ‫ح ح‬ َ‫ََ ح‬

He-asws said: ‘Speech of Allah-azwj! Neither go beyond it nor seek the guidance in something
else, you will stray!’’251

‫يل َع ْن َعلي ييي بْ ين َس يٍاَل َع ْن‬ ‫ي ي‬ ْ ‫َُحَ َد بْ ين َد ياه ٍر َع ين الْ َف‬

َ ‫ض يل بْ ين إ ْسَاع‬
‫ األمال للصدوق الْم َكتيِ ع ين ْاألَس يد يي ع ين الَْبم يك يي عن عب يد َّي‬،‫ التوحيد ل‬،‫ يد‬-3
ْ ‫اّلِل بْ ين أ‬ ْ َ ْ َ ‫َ ي َ ََْ ي‬ َ ‫ح يح‬
‫ول ييف الْ حقرآني‬ ‫ي‬ ‫ي‬ ‫ال سأَلْت َّ ي‬ ‫ي‬
ْ ‫اّلِل َما تَ حق ح‬
َّ ‫ت لَهح َاي ابْ َن َر حسول‬
‫الصاد َق ع فَ حقلْ ح‬ ‫أَبييه قَ َ َ ح‬

(The books) ‘Al Tawheed’, (and) ‘Al Amaali’ of Al Sadouq – Al Mukattib, from Al Asady, from Al Barmakky, from
Abdullah Bin Ahmad Bin Dahir, from Al Fazl Bin Ismail, from Ali Bin Saalim, from his father who said,

‘I asked Al-Sadiq-asws. I said to him-asws, ‘O son-asws of Rasool-Allah-saww! What are you-asws saying
regarding the Quran?’

‫يل يم ْن َح يكي ٍم‬‫يي ي‬ ‫ي‬ ‫يي ي ي ي ي‬ ‫ي َّ ي‬ ‫ي‬ ‫اّلِلي و وحي َّي‬

‫اّلِل َو تَ ْن يزيلحهح َو حه َو الْكتَ ح‬
‫اّلِلي و قَو حل َّي ي‬
ٌ ‫اب الْ َعز حيز الذي َال ََيْتيه الْبَاط حل م ْن بَْني يَ َديْه َو َال م ْن َخلْفه تَ ْنز‬ ‫اب َّ َ َ ْ ح‬
‫اّلِل َو كتَ ح‬ ْ َ َّ ‫ال حه َو َك ََل حم‬
َ ‫فَ َق‬
ٍ ‫ُح‬
.‫يد‬ ‫َي‬

250
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 14 H 1
251
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 14 H 2

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He-asws said: ‘It is Speech of Allah-azwj, and Word of Allah-azwj, and Book of Allah-azwj, and
Revelation of Allah-azwj and His-azwj Sending down, and it is the Mighty Book which neither the
falsehood had come from before it nor from after it. A Revelation from the Wise, the
Praised!’’252

َّ ‫اّلِلي‬
‫الر ُْحَ ين‬ َّ ‫ض يش َيعتي يه بيبَغْ َد َاد بي ْس يم‬ َّ ‫ث َعلَْي يه‬
‫الس ََل حم إي ََل بَ ْع ي‬ ‫ي‬
‫ِ أَبحو ا ْْلَ َس ين الثَّال ح‬ َ َ‫ال َكت‬ َ َ‫يِن ق‬ ‫ٍ ي يي‬ ‫ي‬
‫ األمال للصدوق أَِب َع ْن َس ْعد َعن الْيَ ْقط يي‬،‫ التوحيد ل‬،‫ يد‬-4
‫اّلِلح َو إي َّاي َك يم َن الْ يفتْنَ ية فَيإ ْن يَ ْف َع ْل فَأ َْع يظ ْم يّبَا ني ْع َمةً َو إيَّال يَ ْف َع ْل فَ يه َي ا ُْهَلَ َكةح‬ ‫َّ ي‬
َ ‫الرحي يم َع‬
َّ ‫ص َمنَا‬

(The book) ‘Al Tawheed’, (and) ‘Al Amaali’ of Al Sadouq – My father, from Sa’ad, from Al Yaqteeny who said,

‘Abu Al-Hassan-asws the 3rd, may the greeting be upon him-asws, wrote to one of his-asws Shias in
Baghdad: ‘In the Name of Allah-azwj the Beneficent, the Merciful! May Allah-azwj Fortify us-asws,
and you from the Fitna! If He-azwj Does, then consider it a great bounty, or else it is the
destruction!

‫س َعلَْي يه‬ ‫ي‬ ‫السائيل و الْم يجيِ فَتعاطَى َّ ي‬ ‫ي‬ ‫يي‬ ‫ي‬
َ ‫يِ َما لَْي‬ َ َّ‫س لَهح َو تَ َكل‬
‫ف الْ حمج ح‬ َ ‫السائ حل َما لَْي‬ َ َ ‫ََْن حن نََرى أ ََّن ا َْج َد َال ييف الْ حق ْرآن ب ْد َعةٌ ا ْش ََْت َك ف َيها َّ ح َ ح ح‬

We view that the disputing in the Quran is an innovation, the questioner and the responder
participate in it. The questioner gives what isn’t for him (to give) and the responder is
encumber with what isn’t upon him (to be encumbered with)!

‫ني‬‫ي‬ ‫ي‬ ‫اّلِلي َال ََتعل لَه ْ ي ي ي‬ َّ ‫س ا ْخلَالي حق إيَّال‬

ٌ ‫اّلِلَ َو َما يس َواهح ُمَْلح‬
َ ‫اساً م ْن عْند َك فَتَ حكو َن م َن الضَّالي‬ ‫وق َو الْ حق ْرآ حن َك ََل حم َّ ْ َ ْ ح‬ َ ‫َو لَْي‬

And there is no Creator except Allah-azwj, and whatever besides Him-azwj is a creation, and the
Quran is Speech of Allah-azwj. Do not make a name to be for it from yourself, for you will
become from the straying ones!

.‫اع ية حم ْش يف حقو َن‬

َ ‫الس‬ ‫اّلِلح و إي َّاي َك يمن الَّ يذين َيَْ َش ْو َن رَّّبح ْم يابلْغَْي ي‬
َّ ‫ِ َو حه ْم يم َن‬ َ َ َ َ َّ ‫َج َعلَنَا‬

May Allah-azwj Make us-asws and you to be from those fearing their Lord-azwj in the hidden, and
they are apprehensive about the Hour!’’253

ْ ‫ت يأليَِب‬
َ ‫اْلَ َس ين حم‬
‫وسى ع َاي ابْ َن‬ ‫ال قحلْ ح‬
َ َ‫ي ق‬ ْ ‫اّلِلي بْ ين أ‬
‫َُحَ َد َع ين ا َْجَ ْع َف ير يي‬ َّ ‫ي َع ين الََْْبَم يك ييي َع ْن َعبْ يد‬ ‫ األمال للصدوق الْم َكتيِ ع ين ْاأل ي‬،‫ التوحيد ل‬،‫ يد‬-5
‫َسد يي‬َ َ ‫ح يح‬
ٍ‫ال قَوم إينَّه َغري ُمَْلحوق‬
‫وق َو قَ َ ْ ٌ ح ْ ح‬ ٌ ‫ال قَ ْوٌم إينَّهح ُمَْلح‬َ ‫ف في ييه َم ْن قبَلَنَا فَ َق‬
‫ي‬ ‫ي ي‬ ‫اّلِلي َما تَ حق ح‬
ْ ‫ول ييف الْ حق ْرآن فَ َقد‬
َ َ‫اختَل‬ َّ ‫ول‬‫رس ي‬
‫َح‬

(The books) ‘Al Tawheed’, (and) ‘Al Amaali’ of Al Sadouq – Al Mukattib, from Al Asady, from Al Barmakky, from
Abdullah Bin Ahmad, from Al Ja’fari who said,

‘I said to Abu Al-Hassan Musa-asws, ‘O son-asws of Rasool-Allah-saww! What are you-asws saying
regarding the Quran? The ones before (around) us are differing in it. A group says it is a
creation, and a group says it is not a creation’.

.‫اّلِلي َعَّز َو َج َل‬ ‫ك َما يَ حقولحو َن َو لَ يك ييِن أَقح ح‬

َّ ‫ول إينَّهح َك ََل حم‬ ‫ال ع أَما إييّن َال أَقح ح ي‬
َ ‫ول ييف َذل‬ ‫فَ َق َ َ ي‬

252
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 14 H 3
253
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 14 H 4

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He-asws said: ‘But, I-asws am not saying regarding that what they are saying, but I am saying it is
Speech of Allah-azwj Mighty and Majestic’’.254

‫ال َكتَبت َعلَى ي َدي َعب يد الْملي ي‬ ‫وِ ع ين اب ين أيَِب ََْنرا َن عن َُحَّ ياد ب ين عثْما َن عن عب يد َّ ي‬ ٍ ‫ التوحيد ابن الْولي ي‬،‫ يد‬-6
‫ك بْ ين‬ َ ْ ْ َ ‫الرحي يم قَ َ ْ ح‬ َْ ْ َ َ ‫ْ ح‬ َْ َ ْ َ ‫الصفَّا ير َع ين ابْ ين َم ْعحر‬
َّ ‫يد َع ين‬ َ ‫ْح‬
‫وق‬ ‫ي‬
ٌ ‫اّلِل ُمَْلح‬
َّ ‫آخحرو َن َك ََل حم‬ ٍ ‫ي‬ ‫ي‬ ‫ي‬
َّ ‫َّاٍ يف الْ حق ْرآن فَ َز َع َم قَ ْوٌم أ‬ ‫ي‬ ‫ي‬ ‫أَعني إي ََل أيَِب عب يد َّي‬
َ ‫ال‬
َ َ‫اّلِل َغ ْ حري ُمَْلحوق َو ق‬
َّ ‫َن الْ حق ْرآ َن َك ََل حم‬ ‫ف الن ح‬
َ َ‫اختَل‬
ْ ‫ت ف َد َاك‬
‫اّلِل ع حجعلْ ح‬ َْ ََ ْ

(The book) ‘Al Tawheed’ – Ibn Al Waleed, from Al Saffar, from Ibn Marouf, from Ibn Abu Najra, from Hammad
Bin Usman, from Abdul Raheem who said,

‘I wrote to Abu Abdullah-asws, (delivered) upon the hands of Al-Malik Bin Ayn, ‘May I be
sacrificed for you-asws! The people are differing regarding the Quran. A group claims that the
Quran is Speech of Allah-azwj, not Created, while others are saying it is Speech of Allah-azwj,
Created’.

ٌ ‫اّلِلي َم ْعحر‬
ِ‫و‬ َّ ‫ك عحلح يواً َكبيرياً َكا َن‬
َّ ‫اّلِلح َعَّز َو َج َّل َو َال َش ْيءَ َغ ْ َري‬ ‫ي‬
َ ‫اَل َع ْن ذَل‬ َ ‫اّلِلي تَ َع‬
َ ‫اَل يذ ْكحرهح َو تَ َع‬ َّ ‫ل َم َع‬ ‫ي‬ ٍ
‫ث َغ ْريح ُمَْلحوق َو َغ ْ حري أ ََز ٍي‬ ٌ ‫اّلِلي ُمحْ َد‬
َّ ‫ِ ع الْ حق ْرآ حن َك ََل حم‬ َ َ‫فَ َكت‬
‫ي‬
‫يد َو َال حمتَ َحييرَك َو َال فَاع َل َج َّل َو َعَّز َربُّنَا‬ ‫ي‬
َ ‫ول َكا َن َعَّز َو َج َل َو َال حمتَ َكلي َم َو َال حم ير‬ ٌ ‫َو َال ََْم حه‬

He-asws wrote: ‘The Quran is Speech of Allah-azwj, an occurrence, not Created and not eternal
with Allah-azwj, Exalted is His-azwj Mention, and He-azwj is Exalted from that, Lofty, Great! Allah-
azwj Mighty and Majestic Existed, and there was nothing other than Allah -azwj, neither known

nor unknown. He-azwj, Mighty and Majestic Existed and had neither Spoken nor did He -azwj
Want (anything), nor a Mover, nor a Doer. Majestic and Mighty is our Lord-azwj!

‫وق في ييه َخ َحَب َم ْن َكا َن قَ ْبلَ حك ْم َو َخ ََبح َما يَ حكو حن بَ ْع َد حك ْم أَنْ َزَل‬
ٍ ‫اّلِلي َغري ُمَْلح‬ ‫ي‬ ‫ي ي ي‬ ‫فَج يميع ه يذهي ي ي‬
‫الص َفات ُمحْ َدثَةٌ َغ ْ َري حح حدوث الْف ْع يل منْهح َج َّل َو َعَّز َربينَا َو الْ حق ْرآ حن َك ََل حم َّ ْ ح‬
‫ي‬ َ ‫َ ح‬
.‫اّلِلي ص‬
َّ ‫يم ْن يعْن يد َّ َ َ حَ َّ َ ح‬
‫ي‬
‫ول‬ ‫س‬ ‫ر‬ ٍ
‫د‬ ‫م‬ ‫ُم‬ ‫ى‬ ‫ل‬‫ع‬ ‫ي‬
‫اّلِل‬

The entirety of these attributes are occurrences, the action had not occurred from it. Majestic
and Mighty is our Lord-azwj! And the Quran is Speech of Allah-azwj, not a creation. In it is news
of the ones who existed before you, and news of what will be happening after you, being a
Revelation from the Presence of Allah-azwj unto Muhammad-saws, Messenger-saws of Allah-
azwj!’’255

‫قال الصدوق رُحه هللا كأن املراد من هذا اْلديث ما كان فيه من ذكر القرآن و معًن ما فيه أنه غري ُملوق أي غري مكذوب و ال يعِن به أنه غري ُمدث‬
‫ألنه قد قال ُمدث غري ُملوق و غري أزل مع هللا تعاَل ذكره‬

Al-Sadouq, may Allah-azwj Mercy him, said: ‘It seems that the intention of this Hadeeth is what
is mentioned in it regarding the mention of the Quran, and the meaning of what is in it, that
it is not created, meaning it is not fabricated. It does not mean by that that it is not originated,
for he has mentioned that originated, not created, and not eternal with Allah-azwj, Exalted is
His-azwj.

254
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 14 H 5
255
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‫و قال أيضا قد جاء يف الكتاب أن القرآن كَلم هللا و وحي هللا و قول هللا و كتاب هللا و َل ُيئ فيه أنه ُملوق و إَّنا امتنعنا من إطَلق املخلوق عليه ألن‬
‫املخلوق يف اللغة قد يكون مكذواب و يقال كَلم ُملوق أي مكذوب‬

He also said, 'It has come in the Book that the Quran is the Speech of Allah-azwj, the Revelation
of Allah-azwj, the Word of Allah, and the Book of Allah-azwj. But it has not come in it that it is
created. We refrain from attributing ‘created’ to it because ‘created’ in language can mean
‘falsified’ (fabricated), and it can be said that created speech means falsified (fabricated).

‫اّلِلي أ َْواثانً و ََتْلح حقو َن إيفْكاً أي كذاب و قال عز و جل حكاية عن منكري التوحيد ما َيس ْعنا يّبذا ييف الْ يملَّ ية ْال يخرةي‬
َّ ‫ون‬‫قال هللا تبارك و تعاَل إيََّّنا تَعب حدو َن يمن د ي‬
‫ْ ح‬ ‫ْح‬
َ َ
‫اختيَل ٌق أي افتعال و كذب‬ ْ ‫إي ْن هذا إيَّال‬

Allah-azwj Blessed and Exalted Said: But rather, you are worshipping idols from besides Allah
and creating a lie [29:17], i.e. a falsehood. And Mighty and Majestic Said Narrating about the
deniers of Monotheism. We have not heard of this being in other nations. Surely this is only
a fabrication’ [38:7], i.e. and invention and a lie.

‫فمن زعم أن القرآن ُملوق ِبعًن أنه مكذوب فقد كذب و من قال إنه غري ُملوق ِبعًن أنه غري مكذوب فقد صدق و قال اْلق و الصواب و من زعم‬
.‫أنه غري ُملوق ِبعًن أنه غري ُمدث و غري منزل و غري ُمفوظ فقد أخطأ و قال غري اْلق و الصواب‬

So, one who claims that the Quran is Created, in the meaning that it is fabricated, has lied;
and one who says that it is not created in the meaning that it is not fabricated has spoken the
truth and the correctness; and one who claims that it is not created in the meaning that it is
not an occurrence and not Revealed and not Protected has erred, and he has said other than
the truth and the correctness.

‫و قد أُجع أهل اإلسَلم على أن القرآن كَلم هللا عز و جل على اْلقيقة دون اجملاز و أن من قال غري ذلك فقد قال منكرا و زورا و وجدان القرآن مفصَل‬
َ‫و موصَل و بعضه غري بعض و بعضه قبل بعض كالناسخ الِت يتأخر عن املنسو‬

And the people of Al Islam are united upon that the Quran is Speech of Allah-azwj Mighty and
Majestic upon the reality rather than metaphorically. One who says other than that has said
an evil and a falsehood; and we have found the Quran as being detailed, inter-connected, and
part of it other than a part, and part of it before a part, like the Abrogating preceding than the
Abrogated being kept back.

.‫فلو َل يكن ما هذه صفته حاداث بطلت الداللة على حدوث احملداثت و تعذر إثبات ُمدثها بتناهيها و تفرقها و اجتماعها‬

If it were not for these characteristics, the indication of the occurrence of recent events would
be invalidated, and proving their occurrence would be difficult due to their dispersion and
convergence.

‫و شيء آخر و هو أن العقول قد شهدت و األمة قد أُجعت أن هللا عز و جل صادق يف إخباره و قد علم أن الكذب هو أن َيَب بكون ما َل يكن‬

And another thing, and it is that the intellects have testified, and the community is united that
Allah-azwj Mighty and Majestic is Truthful in His-azwj Informing, and it is known that the lie, it is
informing of existence of what has not existed.

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‫ي‬
َ ‫ِ َم َعنا َو ال تَ حك ْن َم َع الْكاف ير‬
‫ين‬ ََّ‫و قد أخَب هللا عز و جل عن فرعون و قوله أ ََان َربُّ حك حم ْاأل َْعلى و عن نوح أنه اندى ابنه و هو ييف َم ْع يزٍل اي بح‬
ْ ‫ِن ْارَك‬

And Allah-azwj Mighty and Majestic has Informed about Pharaoh-la and his-la words: He said: ‘I
am your lord, the most exalted!’ [79:24]; and about Noah-as, he-as called out to his son, and
he was in isolation: ‘O my son! Sail with us and do not be with the Kafirs’ [11:42].

‫فإن كان هذا القول و هذا اخلَب قدَيا فهو قبل فرعون و قبل قوله ما أخَب عنه و هذا هو الكذب و إن َل يوجد إال بعد أن قال فرعون ذلك فهو حادث‬
.‫ألنه كان بعد أن َل يكن‬

If this was the word, and this is the ancient news, it is before Pharaoh-la and before his-la words,
what has been kept behind from it, and this, it is the lie, and if it cannot be found except
afterwards Pharaoh-la had said that. Thus, it is more recent, because he-la had existed
afterwards, and he-la had not existed (at the time of Noah-as).

‫ت يِبٍَْري يمنْها أ َْو يمثْليها و ما له مثل‬

‫ك و قوله ما نَنْس ْخ يمن آي ٍة أَو نحنْ يسها َأنْ ي‬
ْ َ ْ َ
‫و أمر آخر و هو أن هللا عز و جل قال و لَئين يشئْنا لَن ْذه َّ ي‬
َ ْ‫َب يابلَّذي أ َْو َحيْنا إيلَي‬
ََ َ ْ َ
.‫أو جاز أن يعدم بعد وجوده فحادث ال ُمالة‬

And another matter, and it is that Allah-azwj Mighty and Majestic Said: And if We so Desired,
We would Take away that which We have Revealed to you, [17:86]; and His-azwj Words:
Whatever We Abrogate from a Verse or Cause it to be forgotten, We Come with better than
it or similar to it. [2:106]; and there is neither an example for it or a metaphor, or to eradicate
after its existence. Thus, it is undoubtedly recent.

.‫اّلِلي‬
َّ ‫ال يل حه َو َك ََل حم‬ ‫ضا ع ع ين الْ حقر ي‬
َ ‫آن فَ َق‬ْ َ َ ‫الر‬ ‫ت يي‬ َ َ‫ضْي يل بْ ين يَ َسا ٍر ق‬
‫ال َسأَلْ ح‬ َ ‫ تفسري العياشي َع ْن فح‬،‫ شي‬-7

Tafseer Al Ayyashi – from Fuzeyl Bin Yasaar who said,

‘I asked Al-Reza-asws about the Quran. He-asws said to me: ‘It is Speech of Allah-azwj!’’256

.‫وق َو لَ يكنَّهح َك ََل حم ا ْخلَالي يق‬

ٌ ‫ال يل َال َخالي ٌق َو َال ُمَْلح‬ ‫ال سأَلْت أَاب جع َف ٍر ع ع ين الْ حقر ي‬
َ ‫آن فَ َق‬ْ َ ْ َ َ ‫ تفسري العياشي َع ْن حزَر َارةَ قَ َ َ ح‬،‫ شي‬-8

Tafseer Al Ayyashi – from Zurara who said,

‘I asked Abu Ja’far-asws about the Quran. He-asws said to me: ‘Neither Creator nor Created, but
Speech of the Creator!’’257

‫آن أَ َخالي ٌق حه َو‬

‫ال سأَلْتحه ع ين الْ حقر ي‬
ْ َ ‫ تفسري العياشي َع ْن حزَر َارةَ قَ َ َ ح‬،‫ شي‬-9

Tafseer Al Ayyashi – From Zurara who said,

‘I asked him-asws about the Quran, ‘Is it Creator?’

‫ال َال‬
َ َ‫ق‬

256
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 14 H 7
257
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He-asws said: ‘No’.

‫وق‬
ٌ ‫ت ُمَْلح‬
‫قحلْ ح‬

I said, ‘Created?’

.‫ال َال َو لَ يكنَّهح َك ََل حم ا ْخلَالي يق‬

َ َ‫ق‬

He-asws said: ‘No, but it is Speech of the Creator!’’258

‫ث‬ ٍ ‫اّلِلي َغري ُمَْلح‬

‫وق َحْي ح‬ ‫ي ي‬ َّ ‫اّلِلح الْ حم ْريجئَةَ َو لَ َع َن‬ َ ‫ضا ع أَنَّهح حسئي َل َع ين الْ حق ْرآ ين فَ َق‬ ‫ تفسري العياشي َع ْن َاي يس ٍر ا ْخلَ ياديم َع ين يي‬،‫ شي‬-10
‫اّلِلح أ ََاب َحني َفةَ إنَّهح َك ََل حم َّ ْ ح‬ َّ ‫ال لَ َع َن‬ َ ‫الر‬
‫ي‬
.‫ص‬ٌ ‫ص‬ َ ‫ت فَ حه َو َك ََل ٌم َو َخَبٌَ َو ق‬
َ ‫ْت َو نَطَ ْق‬ ‫ت بييه َو َحْي ح‬
َ ‫ث َما قَ َرأ‬ َ ‫َما تَ َكلَّ ْم‬

Tafseer Al Ayyashi – From Yasir Al Khadim,

‘From Al-Reza-asws, he-asws was asked about the Quran. He-asws said: ‘May Allah-azwj Curse the
Murjiites, and may Allah-azwj Curse Abu Haneefa! It is Speech of Allah-azwj, non-creation,
wherever you may speak with it and wherever you may recite and spoken. It is Speech, and
news and stories’’.259

‫صرةي‬ ‫اّن ع فَ َق َ ي‬
‫اْلَس ين ا ْخلحر َ ي‬ ‫يي‬ ٍ ‫ي‬ ‫ي ي‬ ‫ي ي ي‬
َ ْ َ‫ال إ َّن أ َْه َل الْب‬ ‫اس يي‬ َ ‫ رجال الكشي ُحَْ َد َويْه َو إبْ َراه حيم َمعاً َع ْن حُمَ َّمد بْ ين ع‬،‫ كش‬-11
َ َ ْ ‫يسى َع ْن ه َشام الْ َم ْشرق يي أَنَّهح َد َخ َل َعلَى أيَِب‬
‫ي‬ ٍ ‫وق فَ حقلْت َُهم ص َد َق يونحس إي َّن الْ َك ََلم لَي ي‬ ٍ ‫ول إي َّن الْ َك ََلم لَيس يِبَخلح‬ َّ ‫ي‬ ‫ي‬
َ ‫س ِبَ ْخلحوق أَ َما بَلَغَ حك ْم قَ ْو حل أيَِب َج ْع َف ٍر ع ح‬
‫ني‬ َ ْ َ ‫ح حْ َ ح ح‬ ْ َ ْ َ ‫س يَ حق ح‬ ‫ي‬
َ ‫َسأَلحوا َعن الْ َك ََلم فَ َقالحوا إن يحونح‬
ٍ ‫ال َُهم لَيس يِبَالي ٍق و َال َُْملح‬
‫وق‬ ٌ ‫آن أَ َخالي ٌق حه َو أ َْم ُمَْلح‬
‫سئيل ع ين الْ حقر ي‬
َ َ ْ ْ‫وق فَ َق َ ح‬ ْ َ َ ‫ح‬

(The book) ‘Rijaal’ of Al Kashi – Hamdawiya and Ibrahim, both together from Muhammad Bin Isa, from Hisham
Al Mashraqy,

‘He entered to see Abu Al-Hassan-asws, the Khurasany. He-asws said, ‘The people of Basra are
asking about the Speech. They are saying that Yunus says that the Speech isn’t a creation. I-
asws said to them: ‘Yunus speaks the truth! The Speech isn’t a creation. Have the words of Abu

Ja’far-asws not reached you whereby he-asws was asked about the Quran whether it is Creator
or created, so he-asws said to them: ‘It is neither Creator nor created’?

‫ي‬ ‫ي‬ ‫السن يَّة أَ ْن يح َ ي ي‬

ُّ ‫ول إي َّن يم َن‬ َّ ‫ي‬ ‫ي‬
.‫س‬
‫ص َد َق يحونح ح‬
َ ‫ت‬
‫س بَ ْع َد الْ َعتَ َمة فَ حق ْل ح‬ ‫ي‬
ٌ ‫صلي َي ْاإلنْ َسا حن َرْك َعتَ ْني َو حه َو َجال‬ ‫س يَ حق ح‬
َ ‫س فَ َقالحوا إن يحونح‬ ‫إيََّّنَا حه َو َك ََل حم ا ْخلَال يق فَ َق َّويْ ح‬
َ ‫ت أ َْمَر يحونح‬

But rather it is Speech of the Creator. So, the matter of Yunus was strengthened, and they
said, ‘Yunus says that it is from the Sunnah that the person should pray two Cycles Salat while
he is seated, after the Isha’. I-asws said: ‘Yunus speaks the truth’’.260

258
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 14 H 9
259
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 14 H 10
260
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 14 H 11

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‫ وجوه إعجاز القرآن‬15 ‫ابب‬

CHAPTER 15 – ASPECTS OF MIRACLES OF THE QURAN

This chapter is an opinionated commentary on the Quran and hence we have decided not to
translate it.

‫ املسافرة ابلقرآن إَل أرض العدو‬16 ‫ابب‬

CHAPTER 16 – TRAVELLING WITH THE QURAN TO A LAND OF THE ENEMY

‫اّلِلي بْ ين َع ْم ٍرو‬
َّ ‫ان َع ْن َعْب يد‬ ٍ ‫َّاد الْ يمسمعي يي عن َُيَي ب ين سعي‬
‫يد الْ َقطَّ ي‬
َ ْ َْ ْ َ ‫ْ َ ي‬
ٍ ‫اّن عن حُم َّم يد ب ين َشد‬
ْ َ ْ َ ‫اْلَ َس ين الشَّْيبَ ييي‬ ْ ‫ األمال للشيخ الطوسي ابْ حن ُمَْلَ ٍد َع ْن حع َمَر بْ ين‬،‫ ما‬-1
‫و عن َانفي ٍع ع ين اب ين عمر أ ََّن النيَّب ص َهنَى أَ ْن يسافَر يابلْ حقر ي‬
‫آن إي ََل أ َْر ي‬
.‫ض الْ َع حد ييو َُمَافَةَ أَ ْن يَنَالَهح الْ َع حد ُّو‬ ْ َ َ‫ح‬ َّ ََ ‫َ ْ ح‬ َْ َ

(The book) ‘Al Amaali’ of the Sheykh Al Tusi – Ibn Makhlad, from Umar Bin Al-Hassan Al Shaybani, from
Muhammad Bin Shazan Al Mismaie, from Yahya Bin Saeed Al Qattan, from Abdullah Bin Amro, and from Nafie,
from Ibn Umar,

‘The Prophet-saww prohibited from travelling with the Quran to a land of the enemy fearing
that the enemy would take (destroy) it’’.261

‫ اْللف ابلقرآن و فيه النهي عن اْللف بغري هللا تعاَل‬17 ‫ابب‬

CHAPTER 17 – THE SWEARING OATH WITH THE QURAN AND IN IT IS THE

PROHIBITION FROM THE SWEARING AN OATH WITH OTHER THAN ALLAH-azwj

‫اّلِلي ييف َش ْي ٍء‬

َّ ‫س يم َن‬ ‫ال من حلَف بيغ يري َّي‬
َ ‫اّلِل فَلَْي‬
‫ي‬
ْ َ َ َ ْ َ َ َ‫الر حج حل بيغَ ْيري ا َّّلِل َو ق‬
َّ ‫ف‬ ‫ي‬ ‫ي ي ي‬
َ ‫َّب ص أَنَّهح َهنَى أَ ْن َُيْل‬
‫ األمال للصدوق يف َمنَاهي الن يي‬،‫ ل‬-1

(The book) ‘Al Amaali’ of Al Sadouq –

‘Among prohibitions by the Prophet-saww: ‘He-saww prohibited the man from swearing an oath
with other than Allah-azwj, and he-saww said: ‘One who swears an oath with other than Allah-
azwj, so he isn’t in anything from Allah-azwj!’

‫ٍي ي‬ ‫اب َّي ي‬ ‫ف بيسورةٍ يمن كيتَ ي‬ َ َ‫اّلِلي َو ق‬ ‫الرجل بيسورةٍ يمن كيتَ ي‬ ‫ي‬
ٌ ‫اّلِل فَ َعلَْيه بي حك ييل آيَة مْن َها ََي‬
.‫ني فَ َم ْن َشاءَ بََّر َو َم ْن َشاءَ فَ َجَر‬ ْ َ ‫ال َم ْن َحلَ َ ح‬ َّ ‫اب‬ ْ َ ‫ف َّ ح ح ح‬ َ ‫َو َهنَى أَ ْن َُْيل‬

And he-saww prohibited the man from swearing with a Chapter from the Book of Allah -azwj and
said: ‘One who swears an oath with a Chapter from the Book of Allah-azwj, upon him is to swear
with every (single) Verse from it. One who desires can fulfil, and one who desires can break
(the oath as its inappropriate in either case)’’.262

261
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 16 H 1
262
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 17 H 1

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‫ فوائد آايت القرآن و التوسل ّبا‬18 ‫ابب‬

CHAPTER 18 – BENEFITS OF VERSES OF THE QURAN AND SEEKING

INTERCEDENCE WITH IT (TO BE HEALED)
‫ت بييه ْاألَرض أَو حكلييم بييه الْموتى بل يَّّلِلي ْاألَمر َي‬
ً‫ُجيعا‬ ‫ي‬ ‫ت بييه ا َْجي ح‬
ْ ‫َن قح ْرآانً حسييَري‬
َّ ‫الايت الرعد َو لَ ْو أ‬
‫ْح‬ َْ َْ َ ْ ‫ْ ح‬ ْ ‫بال أ َْو قحطي َع‬

The Verses – (Surah) Al Ra’ad: And even though the Quran is such, the mountain can be
moved by it, or the land can be travelled by it, or the dead can be made to speak by it. But,
for Allah is the Command entirely. [13:31].

ً‫ني إيَّال َخسارا‬ ‫آن ما هو يشفاء و ر ُْحةٌ ليلْم ْؤيمنيني و ال ي يز ح ي ي‬

‫أسرى و نحنَ يزحل يمن الْ حقر ي‬
َ ‫يد الظَّالم‬ َ َ َ ‫حَ ٌ َ َ َ ح‬ ْ َ ‫َ ي‬

(Surah) Isra: And We Reveal from the Quran what is a healing and a Mercy for the
Momineen, and it does not increase the ones unjust except for the loss [17:82].

.‫أقول سيجيء ما يتعلق ّبذا الباب يف أبواب فضائل السور و آايِتا‬

Note – I (Majlisi) am saying, ‘I shall come with what is related with this chapter in chapters on
merits of the Chapters and their Verses’.

‫ف يابلْ حقر ي‬
‫َّب ص من ََل يستَ ْش ي‬
.‫اّلِلح‬
َّ ‫آن فَ ََل َش َفاهح‬ْ ْ َ ْ ْ َ ُّ ‫ال الني‬
َ َ‫ مكارم األخَلق ق‬،‫ مكا‬-1

(The book) ‘Makarim Al Akhlaq’ –

The Prophet-saww said: ‘One who does not seek healing by the Quran, Allah-azwj will not Heal
him’’.263

.‫الص حخوير فَلَ َق َها‬ ٍ ‫ال سبع مَّر‬ ‫ي‬ ‫ي ٍي‬ ‫ال َّ ي‬
ُّ ‫اّلِلح فَلَ ْو َد َعا َعلَى‬
َّ ‫ات َاي‬ َ َ ْ َ َ َ‫َي آ يي الْ حق ْرآن َشاءَ حَُّ ق‬
‫الصاد حق ع َم ْن قَ َرأَ مائَةَ آيَة م ْن أ يي‬ َ َ‫َو ق‬

And Al-Sadiq-asws said: ‘One who recites one hundred Verses from whichever Verses of the
Quran he so desires to, then says seven times, ‘‫اّلِلح‬
َّ ‫’اي‬ -azwj
َ ‘O Allah !’, even if he were to supplicate
against the rocks, these would spilt’’.264

ٍ ‫ث مَّر‬ ْ ‫ت حَُّ قح يل اللَّ حه َّم ا ْك يش‬ ‫آن يمن حي ح ي‬

‫ي‬ ‫ي ٍي‬ ‫ي‬
.‫ات‬ َ َ ‫ف َع ييِن الْبَ ََلءَ ثَََل‬ َ ‫ث شْئ‬ َ ‫ال إي َذا خ ْف‬
ْ َ ْ ‫ت أ َْمراً فَاقْ َرأْ مائَةَ آيَة م َن الْ حق ْر‬ َ َ‫َع ْن أيَِب ا ْْلَ َس ين ع ق‬

From Abu Al-Hassan-asws having said: ‘Whenever you fear a matter, recite ones hundred
Verses from the Quran from wherever you desire to, then said, ‘O Allah-azwj! Remove the
affliction from me!’ – three times’’.265

ٍ ‫ب َك َفى إيذَا َكا َن بييَ يق‬

.‫ني‬ ‫آن يمن الْم ْش يريق إي ََل الْمغْ ير ي‬
‫ي‬ ‫يٍي‬ َ َ‫ مكارم األخَلق َع ْن أيَِب إيبْ َر ياه َيم ع أَنَّهح ق‬،‫ مكا‬-2
ْ ‫ال َم ين‬
َ َ َ ‫استَ ْك َفى ِيَة م َن الْ حق ْر‬

263
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 18 H 1 a
264
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 18 H 1 b
265
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(The book) ‘Makarim Al Akhlaq’ –

‘From Abu Ibrahim-asws (Al-Kazim-asws) having said: ‘One who seeks sufficiency with a Verse
from the Quran, from the east to the west, would be sufficed when he was certain (with
conviction)’’.266

‫ال الْع ياَل ع ييف الْ حقر ي‬

.‫آن يش َفاءٌ يم ْن حك ييل َد ٍاء‬ْ ‫ مكارم األخَلق َو قَ َ َ ح‬،‫ مكا‬-3

(The book) ‘Makarim Al-Akhlaq’ –

‘And the Scholar (Imam-asws) said: ‘In the Quran there is healing from every illness’’.267

‫ دعوات َّ ي‬-4
.‫َّواءح‬ ُّ ‫ال الني‬
َ ‫َّب ص الْ حق ْرآ حن حه َو الد‬ ‫الر َاونْد يي‬
َ َ‫ ق‬،‫ي‬ ‫َ ََ ح‬

(The book) ‘Dawaat’ of Al-Rawandy –

‘The Prophet-saww said: ‘The Quran, it is the cure’’.268

‫ف يابلْ حقر ي‬
َّ ‫آن فَيإ َّن‬ ‫استَ ْش ي‬ ‫ي‬ ‫الص ياد حق جع َفر بن حُم َّم ٍد عن يي‬ ‫ يع َّدةح الد ي‬-5
‫اّلِلَ َعَّز‬ ْ َ ‫َّب ص أَنَّهح َش َكا إيلَْيه َر حج ٌل َو َجعاً ييف‬
َ ‫ص ْد يرهي فَ َق‬
ْ ‫ال ع‬ ‫ي ي‬
‫آابئه ع َرفَ َعهح إ ََل الن يي‬
َ ْ َ َ ‫َْ ح ْح‬ َّ ‫ال‬
َ َ‫ ق‬،‫َّاعي‬
ُّ ‫ول َو يشفاءٌ ليما ييف‬
.‫الص حدوير‬ ‫َو َج َّل يَ حق ح‬

(The book) ‘Uddat Al Daie’ –

‘Al-Sadiq Ja’far-asws Bin Muhammad-asws said, from his-asws forefathers-asws, raising it to the
Prophet-saww, a man had complained to him-asws of pain in his chest. He-saww said: ‘Seek healing
with the Quran, for Allah-azwj Mighty and Majestic Says a Healing for what is in the chests
[10:57]’’.269

.‫اّلِلي أ َْو لَ ْع َق ٍة يم ْن َع َس ٍل أ َْو َش ْرطَية َح َّج ٍام‬

َّ ‫اب‬‫ث آي ٍة يمن كيتَ ي‬
ٍ ‫َّب ص قَ َ ي‬
ْ َ ‫ال ش َفاءح أ َّحم يِت ييف ثَََل‬ ‫ي ي‬
‫َو َعن الن يي‬

And from the Prophet-saww having said: ‘Healing of my-saww community is in three – a Verse
from the Book of Allah-azwj, or a lick of honey, or cupping by a cupper’’.270

266
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 18 H 2
267
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 18 H 3
268
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 18 H 4
269
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 18 H 5 a
270
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 18 H 5 b

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‫ فضل حامل القرآن و حافظه و حامله و العامل به و لزوم إكرامهم و إرزاقهم و بيان أصناِ القراء‬19 ‫ابب‬

CHAPTER 19 – MERIT OF A BEARER OF THE QURAN, AND ITS RECITER, AND ITS
MEMORISER, AND THE ONE WORKING WITH IT, AND NECESSITY OF
HONOURING THEM, AND THEIR SUSTENANCE, AND STATEMENT OF TYPES OF
RECITERS

َ َ‫الص ياد يق ع ق‬
َّ ‫ضْي يل َع ين‬ ‫ُج ييل ب ين ي‬
‫ي‬ ٍ ‫ي‬ ‫يي‬ ‫يي‬
‫ال‬ َ ‫صال ٍح َع ين الْ حف‬
َ ْ َ ‫يسى َع ين ابْ ين َُْمبحوب َع ْن‬
َ ‫يس َع ْن أَبيه َع ين ابْ ين ع‬
َ ‫ األمال للصدوق ابْ حن إ ْدر‬،‫ ثواب األعمال ل‬،‫ ثو‬-1
.‫الس َفَرةي الْ يكَريام الَََْبَرةي‬ ‫ِ ليلْ حقر ي‬
َّ ‫آن الْ َع يام حل بييه َم َع‬ ‫ْي‬
ْ ‫اْلَاف ح‬

(The book) ‘Sawaab Al Amaal’, and ‘Al Amaali’ of Al Sadouq – Ibn Idrees, from his father, from Ibn Isa, from Ibn
Mahboub, from Jameel Bin Salih, from Al Fuzeyl,

‘From Al-Sadiq-asws having said: ‘The memoriser of the Quran, the worker with it, is with the
writers, the noble, the righteous’’.271

‫يسى بْ ين حسلَْي َما َن الْ حقَريش ييي َمعاً َع ْن‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ‫َُحَ َد الََْْبَدع ُّي َع ْن َع ْمرو بْ ين أيَِب َغْي ََل َن الثَّ َقف ييي َو ع‬
ْ ‫ األمال للصدوق حُمَ َّم حد بْ حن أ‬،‫ اخلصال ل‬،‫ معاّن األخبار ل‬،‫ مع‬-2
‫اِ أ َّحم يِت َُحلَةح الْ حقر ي‬ ‫ول َّي‬ ‫َّح ي‬ ٍ ‫اّن عن َهنْش يل ب ين سعي‬ ٍ‫ي‬ ‫ي‬ ‫ي‬
‫آن َو‬ ْ َ ‫اّلِل ص أَ ْشَر ح‬ ‫ال َر حس ح‬ َ َ‫ال ق‬َ َ‫اٍ ق‬ ٍ َّ‫اك َع ين ابْ ين َعب‬ َّ ‫يد َع ين الض‬ َ ْ َ ْ َ ‫اّني َع ْن َس ْعد بْ ين َسعيد ا َْجحْر َج ييي‬ ْ َّ ‫أيَِب إيبْ َراه َيم‬
‫الْت حُجَ يي‬
.‫اب اللَّْي يل‬
‫َص َح ح‬ ْ‫أ‬

(The books) ‘Ma’any Al Akhbar’, (and) ‘Al Khisaal’, (and) ‘Al Amaali’ of Al Sadouq – Muhammad Bin Ahmad Al
Bardaiq, from Amro Bin Abu Gaylan Al Saqafy and Isa Bin Suleyman Al Qureyshi, both together from Abu Ibrahim
Al Tarjumani, from Namshal Bin Saeed, from Al Zahak, from Ibn Abbas who said,

‘Rasool-Allah-saww said: ‘Nobles of my-saww community are bearers of the Quran and
companions of the night (holding vigil praying)’’.272

‫الر ُْحَ ين َع ْن أِب شنان‬ َّ ‫ُجيعاً َع ْن حُمَ َّم يد بْ ين َعْب يد‬

‫اْلس ين ب ين علي يي ب ين نحص ٍري َي‬
ْ َ ْ ‫اٍ َو َْ َ ْ َ ي‬ ‫ي َع ْن أَبي ييه َو َعلي يي بْ ين الْ َعبَّ ي‬
‫ي‬ ُّ ‫َس يد‬
َ ‫ اخلصال ْاأل‬،‫ معاّن األخبار ل‬،‫ مع‬-3
.‫اَجَن يَّة‬ ‫اّلِلي ص َُحلَةح الْ حقر ي‬ ٍ‫ي‬ ‫ي‬ ‫ي ٍ يي‬
ْ ‫آن حعَرفَاءح أ َْه يل‬ ْ َ َّ ‫ول‬
‫ال َر حس ح‬
َ َ‫ال ق‬ ‫ص ْف َوا َن بْ ين حسلَْي ٍم َع ْن َعطَاء بْ ين يَ َسا ٍر َع ْن أيَِب َسعيد ا ْخلح ْد ير يي‬
َ َ‫ي ق‬ َ ‫العائذي صأيَِب سنَان الْ َعابد يي] َع ْن‬

(The book) ‘Ma’any Al Akhbar’, (and) ‘Al Khisaal’ – Al Asady, from his father and Ali Bin Al Abbas and Al-Hassan
Bin Ali Bin Nuseyr, from Muhammad Bin Abdul Rahman, from Abu Shanan Al Aaizy, from Safwan Bin Suleym,
from Ata’a Bin Yasaar, from Abu Saeed Al Khudri who said,

‘Rasool-Allah-saww said: ‘Bearers of the Quran are administrators (lofty ones) of the people of
Paradise’’.273

‫ال قحَّراء الْ حقر ي‬ ٍ‫ي‬ ٍ ‫اعيل بْ ين يم ْهرا َن َعن حعبْي ي ي‬ ‫يي ي ي‬ ‫يي‬ ‫ي‬
‫آن‬ ْ ‫س بْ ين ه َشام َع ْن َغ ْيري َواحد َع ْن أيَِب َج ْع َف ٍر ع قَ َ ح‬ َ ْ َ َ َ‫ األمال للصدوق ابْ حن الََْْبق ييي َع ْن أَبيه َع ْن َج يده َع ْن إ ْس‬،‫ ل‬-4
‫ودهح َو َر حج ٌل قَ َرأَ الْ حق ْرآ َن َو‬
َ ‫ضيَّ َع حح حد‬ َ ‫َّاٍ َو َر حج ٌل قَ َرأَ الْ حق ْرآ َن فَ َح يف‬
َ ‫ِ حححروفَهح َو‬ ‫ال بييه َعلَى الن ي‬
َ َ‫استَط‬
ْ ‫وك َو‬ َ ‫اعةً َو ا ْستَ َد َّر بييه الْ حملح‬
َ‫ض‬ َ ‫ثَََلثَةٌ َر حج ٌل قَ َرأَ الْ حق ْرآ َن فَ َّاَتَ َذهح بي‬
‫اىف بييه َع ْن فيَر ياش يه‬ َ َ‫اج يدهي َو ََت‬
‫آن علَى دائييه و أَسهر بييه لَيلَه و أَظْمأَ بييه َهنَاره و أَقَام بييه ييف مس ي‬
ََ َ َ ‫َح‬ َ َ ‫ض َع َد َواءَ الْ حق ْر َ َ َ ْ َ َ ْ ح‬
‫ي‬ َ ‫َو‬

271
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(The book) ‘Al Amaali’ of Al Sadouq – Ibn Al Barqy, from his father, from his grandfather, from Ismail Bin Mihran,
from Ubeys Bin Hisham, from someone else,

‘From Abu Ja’far-asws having said: ‘Readers of the Quran are three – a man who reads the
Quran so he takes as merchandise and seeking favours with the kings and to be taller with it
upon the people; and a man who reads of the Quran so he memorises its letters and wastes
its limits (meanings); and a man who reads the Quran and places cures of the Quran upon its
illnesses and holds vigil with it in his nights and stays thirsty by it in his daytime, and stands
with it in his Masjids, and forsakes from his bed by it.

‫ي ي‬
‫آن أَعُّز يمن الْ يك يَب ي‬ ‫السم ياء فَو َّي ي‬ ‫اّلِل الْغَي َ ي‬ ‫ي‬
َ ‫اّلِلح يم َن ْاأل َْع َداء َو يِبحولَئي‬
‫اّلِل عَّز و ج َّل الْب ََلء و يِبحولَئي ي‬
َ ‫فَبيأحولَئي‬
‫يت‬ ْ َ َ ‫اّلِل َُهَحؤَالء ييف قحَّراء الْ حق ْر‬ َ َ َّ ‫ث م َن‬ ْ ‫ك يحنَييزحل َّح‬ َّ ‫يل‬‫ك يحد ح‬
َ َ َ َ َ َ َ ‫ك يَ ْدفَ حع َّح‬
.‫َُحَ ير‬
ْ ‫ْاأل‬

So, by them Allah-azwj Mighty and Majestic Repels the afflictions, and by them Allah-azwj
Triumphs from the enemies, and by them Allah-azwj Sends down the rains from the sky. By
Allah-saww! Among readers of the Quran, they are dearer than the red sulphur’’.274

.َ‫اّلِلح الْ َع يز حيز ا َْجَبَّ حار الْبَ ََلء‬ َ ‫استَ َد َّر بييه الْ حملح‬ ‫يي‬ ‫ي ي‬ ‫ي ي‬ ‫ي‬ ‫ اخلصال ابن الْولي ي‬،‫ ل‬-5
‫يد َع ين َّ ي‬
َّ ‫وك َو يَ ْدفَ حع‬ ْ ‫يل بْ ين م ْهَرا َن مثْلَهح َو فيه‬
َ ‫الصفَّار َع ين الََْْبق ييي َع ْن إ ْسَاع‬ َ ‫ْح‬

(The book) ‘Al-Khisaal’ – Ibn Al-Waleed, from Al-Saffar, from Al-Barqy, from Ismail Bin Mihran
– similar to it, and in it, ‘Seeking favours of the kings, and Allah-azwj the Mighty, the Forceful
Repels the afflictions’’.275

‫اّلِلي بْ ين‬ ‫اس يم ْاألَنْبا ير يي عن حُم َّم يد ب ين علي يي ب ين عمر عن داود ب ين رشي ٍد ع ين الْولي ي‬
َّ ‫يد بْ ين حم ْسليٍم َع ْن َعْب يد‬ ‫َّمار عن حُم َّم يد ب ين الْ َق ي‬
َ َ َْ ‫َ ي َ ْ َ ْ َ ي ْ ح ََ َ ْ َ ح َ ْ ح‬ ْ َ ْ َ ‫ األمال للشيخ الطوسي الت َّ ح‬،‫ ما‬-6
.‫اّلِلح قَ ْلباً َو َعى الْ حق ْرآ َن‬
َّ ‫ب‬ ‫ي‬ ‫ول َّي‬ َ َ‫َُهي َيعةَ َع ين الْ َمَريج بْ ين َه َاما َن َع ْن حع ْقبَةَ بْ ين َع يام ٍر ق‬
‫اّلِل ص َال يح َع يذ ح‬ ‫ال َر حس ح‬َ َ‫ال ق‬

(The book) ‘Al Amaali’ of the Sheykh Al Tusi – Al Tammar, from Muhammad Bin Al Qasim Al Anbari, from
Muhammad Bin Ali Bin Umar, from Dawood Bin Rusheyd, from Al Waleed Bin Muslim, from Abdullah Bin Lahiya,
from Al Maraj Bin Haman, from Uqmah Bin Aamir who said,

‘Rasool-Allah-saww said: ‘Allah-azwj does not Punish a heart retaining the Quran’’.276

‫ت أ َّحم يِت َو إي َذا فَ َس َدا‬

ْ ‫صلَ َح‬
َ ‫صلَ َحا‬
‫الص ياد يق ع عن آابئييه ع قَ َ ي ي ي‬
َ ‫ال صْن َفان م ْن أ َّحم يِت إي َذا‬ َ َْ َّ ‫ األمال للصدوق ابْ حن الْ حمغي َريةي َع ْن َج ييدهي َع ين‬،‫ ل‬-7
‫الس حك يي‬
َّ ‫وّني َع ين‬
.‫ت أ َّحم يِت ْاأل َحمَراءح َو الْ حقَّراءح‬
ْ ‫فَ َس َد‬

(The book) ‘Al Amaali’ of Al Sadouq – Ibn Al Mugheira, from his grandfather, from Al Sakuni,

From Al-Sadiq-asws, from his-asws forefathers-asws having said: ‘Two types (of people) from my
community, when they are righteous, my-saww community is righteous, and when they are
corrupt, my-saww community is corrupt – the governors and the readers (of the Quran)’’.277

274
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 19 H 4
275
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 19 H 5
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Bihar Al-Anwaar V 89 – The Book of Quran – Ch 19 H 6
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‫ول َّي‬ َ َ‫آابئييه ع ق‬ ‫وّن ع ين َّ ي ي‬ ٍ ‫ اخلصال أيَِب عن سع ٍد ع ين اب ين يعيسى ع ين اب ين معر‬،‫ ل‬-8

َّ ‫وِ َع ين ابْ ين َُهَّ ٍام َع ين ابْ ين َغ ْزَوا َن َع ين‬
‫اّلِل‬ ‫ال َر حس ح‬
َ َ‫ال ق‬ َ ‫الصادق َع ْن‬ َ ‫الس حك ييي‬ ‫َ ْ َ ْ َ ْ َ َ ْ َ ْح‬
‫اّلِل َعلَي يه و آلييه تح َكلييم النَّار ي وم الْ يقيام ية ثَََلثَةً أ يَمرياً و قَا يرائً و ذَا ثَروةٍ يمن الْمالي‬
َ َ َْ َ َ َ َ َ َْ ‫ح ح‬ َ ْ ‫صلَّى َّح‬ َ

(The book) ‘Al Khisaal’ – My father, from Sa’ad, from Ibn Isa, from Ibn Marouf, from Ibn Hammam, from Ibn
Gazwan, from Al Sakuni,

‘From Al-Sadiq-asws, from his-asws forefathers-asws having said: ‘Rasool-Allah-saww, may Allah-azwj
Send Salawaat upon him-saww and his-saww Progeny-asws, said: ‘The Hellfire will speak to three
on the Day of Qiyamah – a governor, and a reciter (of Quran), and one with abundant wealth.

‫اّلِل لَه سلْطَاانً فَلَم ي ع يد ْل فَتزد يرده َكما ي زد يرد الطَّري ح َّ ي‬

‫الس ْم يس يم‬ ‫فَتَ حق ح ي ي ي‬
‫ِ ي‬ َ ‫ْ َ ْ َْ َ ح ح َ َ ْ َ ح ْ ح‬ ‫ِ َّح ح ح‬ َ ‫ول ل ْْلَمري َاي َم ْن َوَه‬

It shall say to the governor, ‘O one whom Allah-azwj had Granted authority to, but did not to
justice!’ It will disdain him like a bird disdains a seed of sesame.

‫اّلِل يابلْمع ي‬
‫اصي فَتَْزَد يرحد حه‬ ‫ول ليلْ َقا يري َاي َم ْن تَ َزيَّ َن ليلن ي‬
َ َ ََّ ‫َّاٍ َو َاب َرَز‬ ‫َو تَ حق ح‬

And it shall say to the reciter (of the Quran), ‘O one who adorned for the mean and duelled
Allah-azwj with the disobedience!’ It will disdain him!’

.‫اّلِلح لَهح حدنْيَا َكثي َريةً َو ياس َعةً فَ ْيضاً َو َسأَلَهح ا ْْلَيق َري الْيَ يس َري قَ ْرضاً فَأ َََب إيَّال ِبحْ ًَل فَتَْزَد يرحدهح‬
َّ ِ َ ‫ِن َاي َم ْن َوَه‬‫َو تَ حق ح ي ي‬
‫ول للْغَ يي‬

And it shall say to the rich, ‘O one whom Allah-azwj had Granted a lot from the world to him,
vast, abundant, and He-azwj Asked him for the insignificant, the easy, as a loan, but he refused
except being stingy!’ It will disdain him’’.278

‫ت أ يَم َري‬ ‫س قَ َ ي‬
ٍ ‫اش َع ْن حسلَْي يم بْ ين قَ ْي‬ ٍ َّ‫يسى َع ين ابْ ين أح َذيْنَةَ َع ْن أ ََاب ين بْ ين أيَِب َعي‬ ‫ي ي‬ ‫يي‬ ‫ي‬ ٍ
‫ال َس ْع ح‬ َ ‫يسى َع ْن أَبيه َع ْن َُحَّاد بْ ين ع‬ َ ‫ اخلصال أيَِب َع ْن َس ْعد َع ين ابْ ين ع‬،‫ ل‬-9
‫ت َعلَْي يه َّبْ َجتَهح ا ْخ ََْت َط َسْي َفهح َعلَى َجا يرهي َو َرَماهح ياب يي‬
‫لش ْر يك‬ ‫يي‬ ‫يي‬
َ ْ‫اح َذ حروا َعلَى دين حك ْم ثَََلثَةً َر حج ًَل قَ َرأَ الْ حق ْرآ َن َح ََّّت إيذَا َرأَي‬
ْ ‫ول‬
‫ني ع يَ حق ح‬
َ ‫الْ حم ْؤمن‬

(The book) ‘Al Khisaal’ – My father, from Sa’ad, from Ibn Isa, from his father, from Hammad Bin Isa, from Ibn
Uzina, from Aban Bin Abu Ayyash, from Suleym Bin Qays who said,

‘I caution you upon your religion of three – a man who reads the Quran until when you see
its radiance upon him, he unsheathes his sword against his neighbour and accuses him of
Shirk (association with Allah-azwj)!’

‫ني أَيُّ حه َما أ َْوََل ياب يي‬

‫لش ْر يك‬ ‫يي‬ ‫ي‬
َ ‫ت َاي أَم َري الْ حم ْؤمن‬
‫قحلْ ح‬

I said to him-asws, ‘O Amir Al-Momineen-asws! Which of the two is foremost with the Shirk?’

‫َّها يِبَطْ َو َل يمنْ َها‬ ٍ ‫حح حدوثَةح َك يذ‬ ‫َح ياد ح‬

ْ َ‫يث حكلَّ َما َح َدث‬
‫ال َّ ي‬
َ ‫ب َمد‬ ْ‫تأ‬ َ ‫استَ َخ َّفتْهح ْاأل‬
ْ ‫الرامي َو َر حج ًَل‬ َ َ‫ق‬

He-asws said: ‘The accuser; and a man who takes the Ahadeeth lightly. Every time he narrates,
he innovates lies, extending it by prolonging it.

278
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‫صي ية ا ْخلَالي يق َال ي ْنبغيي ليْلمخلح ي‬

‫ي‬ ٍ ‫اّلِل و َك َذب يألَنَّه َال طَ ي‬
‫ي ي‬ ‫ي‬ ‫اّلِل عَّز و ج َّل س ْلطَاانً فَزعم أ ََّن طَاعته طَاعةح َّي‬
‫وق‬ ْ َ ََ َ ‫اعةَ ل َم ْخلحوق ييف َم ْع‬
َ ‫اّلِل َو َم ْعصيَتَهح َم ْعصيَةح َّ َ َ ح‬ َ ‫ََ ح‬ َََ ‫آَتهح َّح َ َ َ ح‬ َ ‫َو َر حج ًَل‬
‫اّلِلي‬ ‫أَ ْن ي حكو َن حبُّه ليمع ي‬
َّ ‫صيَ ية‬ َْ ‫ح ح‬ َ

And a man whom Allah-azwj Mighty and Majestic Gives him authority, so he claims that obeying
him is obeying Allah-azwj, and disobeying him is disobeying Allah-azwj, and he is lying because
there is no obedience to any created being in disobeying the Creator, nor is it befitting for the
created being that loving him should be for disobeying Allah-azwj.

‫اعةح يَّّلِلي َو ليَر حسولييه َو ليحوَالةي ْاأل َْم ير‬

َ َّ‫اّلِلَ إيََّّنَا الط‬
َّ ‫صى‬ ‫صيتي يه و َال طَ ي‬
َ ‫اعةَ ل َم ْن َع‬
َ
‫ي‬
َ َ ‫اعةَ ييف َم ْع‬
َ َ‫فَ ََل ط‬

There is neither obedience in disobeying Him-azwj nor any obedience for the one who disobeys
Allah-azwj. But rather, the obedience is (only) for Allah-azwj, and for His-azwj Rasool-saww, and for
Masters-asws of the Command (Imams-asws).

‫حول اْألَم ير يأل ََّهنحم معصومو َن مطَ َّهرو َن َال َيْمرو َن يِبَع ي‬
.‫صيَتي يه‬ ‫اّلِلي و إيََّّنَا أَمر بيطَ ي‬ ‫ي يي‬ ‫اّلِل عَّز و ج َّل بيطَاع ية َّ ي ي‬ ‫ي‬
ْ ‫َ حح‬ ‫ْ َْ ح ح ح ح‬ ْ ‫اعة أ ي‬ َ ََ َ َّ ‫وم حمطَ َّهٌر َال ََيْحمحر ِبَْعصيَة‬
ٌ‫ص‬ ‫الر حسول ألَنَّهح َم ْع ح‬ َ َ َ َ ‫َو إََّّنَا أ ََمَر َّح‬

And rather, Allah-azwj Mighty and Majestic has Commanded with obeying the Rasool -saww
because he-saww is infallible, Purified, not instructing with disobeying Allah -azwj; and rather He-
azwj has Commanded with obeying Masters-asws of the Command (Imams-asws) because they-
asws are infallible, Purified, not instructing with disobeying Him -azwj’’.279

‫يل بييه َعلَى‬ ‫ي‬ َ ‫ئ قَ َرأَ لييَ ْستَ يد َّر بييه الْ حملح‬
َ ‫وك َو يَ ْستَط‬ ٌ ‫ال الْ حقَّراءح ثَََلثَةٌ قَا ير‬ َّ ‫ اخلصال ا ُْهََم َذ ياّنُّ َع ْن َعلي يٍي َع ْن أَبي ييه َع ْن يه َش يام بْ ين َس يٍاَل َع ْن أيَِب َعْب يد‬،‫ ل‬-10
َ َ‫اّلِلي ع ق‬
‫َّاٍ فَ َذ َاك يم ْن أ َْه يل النَّا ير‬
‫الن ي‬

(The book) ‘Al Khisaal’ – Al Hamazany, from Ali, from his father, from Hisham Bin Salim,

‘From Abu Abdullah-asws having said: ‘The readers (of the Quran) are three – a reader who
reads to seek favours of the kings by it and he can prevail by it upon the people, so that is
from the people of Hellfire!

‫ودهح فَ َذ َاك يم ْن أ َْه يل النَّا ير‬

َ ‫ضيَّ َع حح حد‬ َ ‫ئ قَ َرأَ الْ حق ْرآ َن فَ َح يف‬
َ ‫ِ حححروفَهح َو‬ ٌ ‫َو قَا ير‬

And a reader who reads the Quran, so he memorises its letters and wastes its limits, so that
is from the people of Hellfire!

‫ئ قَرأَ فَاستْت بييه َِْحت ب رنح يس يه فَهو ي عمل يِبحح َك يم يه و ي ْؤيمن يِبحت َشاّبيييه و ي يقيم فَرائيضه و حيُي ُّل ح ََللَه و حُي يرم حرامه فَه َذا يَمَّن ي ْن يق حذه ا َّّلِل يمن مض ََّل ي‬
‫ت الْ يف َ ي‬
‫َت‬ َ َ ْ ‫َ ح َ َي ح َ َ َ ح َ ْ ح ح ح‬ َ ‫َ ح ح َ َح‬ َ ‫َح ح‬ ْ ‫حَ َْ َ ح‬ ْ‫َ ح‬ َََ ْ َ ٌ ‫َو قَا ير‬
‫ي‬ ‫ي‬ ‫ي‬
َ ‫َو حه َو م ْن أ َْه يل ا َْجَنَّة َو يَ ْش َف حع ف‬
.َ‫يم ْن َشاء‬

And a reader who reads (the Quran), so he conceals with it beneath his cap, so he works with
its Decisive and believes in its Allegorical, and he establishes its obligation and permits its
Permissible(s) and prohibits its Prohibition. So this is from the ones Allah -azwj will Save him

279
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from the dilemmas of Fitna, and he is from the people of Paradise and will intercede regarding
the ones he so desires to’’.280

ً‫اإل ْس ََليم طَائيعا‬

‫ني ع َم ْن َد َخل ييف ْي‬ ‫يي‬ ‫ال قَ َ ي‬ ٍ ‫َُح َد ب ين سعي‬ ‫ي‬ ‫ي‬ ‫َُحَ حد بْن حُمَ َّم يد بْ ين ا ْْلحس ْ ي‬
َ َ ‫ال أَم حري الْ حم ْؤمن‬ َ َ‫يد ق‬ َ ْ َ ْ ‫َُحَ َد بْ ين حُمَ َّمد بْ ين َُحََّويْه َع ْن أ‬ْ ‫ني الْبََّز حاز َع ْن أ‬ َ ‫ اخلصال أ ْ ح‬،‫ ل‬-11
‫ي ي ي‬ ‫ي‬ ‫يي‬ ‫ي‬ ‫ٍي ي‬ ‫ي‬
.‫َح َو َج َما يَ حكو حن إيلَْي َها‬ َ ‫َو قَ َرأَ الْ حق ْرآ َن ظَاهراً فَلَهح ييف حك ييل َسنَة مائَتَا دينَا ٍر ييف بَْيت َم يال الْ حم ْسلم‬
َ ‫ني إي ْن حمن َع ييف الدُّنْيَا أ‬
ْ ‫َخ َذ َها يَ ْوَم الْقيَ َامة َوافيَةً أ‬

(The book) ‘Al Khisaal’ – Ahmad Bin Muhammad Bin Al Husayn Al Bazzaz, from Ahmad Bin Muhammad Bin
Hamawiya, from Ahmad Bin Saeed who said,

‘Amir Al-Momineen-asws said: ‘One who enters into Al-Islam willingly and reads the Quran
apparently, for him during the year will be two hundred Dinars from the public treasury of
the Muslims! If he is prevented in the world, he will take it on the Day of Qiyamah a full
measure when he will be as needy as he can be to it!’’281

‫وّن َما يط ْحنح َها‬ َ َ‫آابئييه ع أ ََّن َعلييياً ع ق‬

‫ال إي َّن ييف َج َهنَّ َم َر ًحى تَطْ َح حن أَ فَ ََل تَ ْسأَلح يي‬
‫ اخلصال أيَِب ع ين ا ْْليم يري يي عن هارو َن ع ين اب ين يزاي ٍد ع ين َّ ي ي‬،‫ ل‬-12
َ ‫الصادق َع ْن‬ َ َ ْ َ ‫َ َْ ي َ ْ َ ح‬

(The book) ‘Al Khisaal’ – My father, from Al Himeyri, from Haroun, from Ibn Ziyad,

‘From Al-Sadiq-asws, from his-asws forefathers-asws: ‘Ali-asws said: ‘In Hell there is a mill to grind.
Will you not ask me-asws what it will grind?’

-‫ني‬‫يي‬ ‫ي‬ ‫ي‬ ‫ي‬

َ ‫يل لَهح فَ َما ط ْحنح َها َاي أَم َري الْ حم ْؤمن‬
َ ‫فَق‬

It was said to him-asws, ‘So what will it grind, O Amir Al-Momineen-asws!’

.‫ال الْ حعلَ َماءح الْ َف َجَرةح َو الْ حقَّراءح الْ َف َس َقةح َو ا َْجَبَابيَرةح الظَّلَ َمةح َو الْ حوَزَراءح ا ْخلََونَةح َو الْ حعَرفَاءح الْ َك َذبَةح ا ْخلََََب‬
َ َ‫ق‬

He-asws said: ‘The immoral scholars, and the corrupt readers (of the Quran), and the oppressing
tyrants, and the treacherous ministers, and the fortune-teller telling false news’’.282

‫اّلِلي‬ َ ‫ِ َعلَيْ يه َس َخ‬ ‫ي‬ ‫ي ي‬ ‫ي‬ ‫ي ي ي‬

َّ ُّ ْ ‫ب َعلَْيه َحَراماً أ َْو آثََر َعلَْيه ححبياً للدُّنْيَا َو يزينَت َها‬
َ ‫استَ ْو َج‬ َ ‫ال َم ْن قَ َرأَ الْ حق ْرآ َن حَُّ َش ير‬
َ َ‫َّب ص أَنَّهح ق‬
‫ األمال للصدوق يف َمنَاهي الن يي‬،‫ ل‬-13
َ ‫إيَّال أَ ْن يَتح‬
‫وب‬

(The book) ‘Al Amaali’ of Al Sadouq –

‘Among prohibitions by the Prophet-saww, he-saww said: ‘One who reads the Quran then drinks
a prohibited (drink) upon it, or in its track, in love for the world and its adornment, the
Annoyance of Allah-azwj will be Obligated upon him unless he repents.

.ً‫اجهح الْ حق ْرآ حن يَ ْوَم الْ يقيَ َام ية فَ ََل يحَزا يلحهح إيَّال َم ْد ححوضا‬
َّ ‫ات َعلَى َغ ْيري تَ ْوبٍَة َح‬
َ ‫أََال َو إينَّهح إي ْن َم‬

280
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 19 H 10
281
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 19 H 11
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Indeed, and if he were to die upon without having repented, the Quran will argue against him
on the Day of Qiyamah. He will not present an argument except it will be defeated’’.283

‫الس حك يي‬ ‫ي‬ ْ ‫اش ٍم َع ين‬ ‫َُح َد ب ين إي ْد يريس ع ين ْاألَ ْشع ير يي عن إيب ر ياهيم ب ين ه ي‬
‫وّني َع ين‬ َّ ‫ي َع ين‬ ‫اْلَ َس ين بْ ين أيَِب ا ْْلح َس ْني َع ْن حسلَْي َما َن ا َْجَ ْع َف ير يي‬ َ ْ َ َْ ْ َ ‫َ ي‬ َ َ ْ َ ْ ‫ ثواب األعمال أيَِب َع ْن أ‬،‫ ثو‬-14
‫ضعي حفوا أ َْهل الْ حقر ي‬
‫آن حح حقوقَ حه ْم فَيإ َّن َُهحْم‬ ‫ي‬ ‫ي‬ ‫ٍي‬ ‫ي‬ َ َ‫الص ياد يق َع ْن أَبي ييه ع ق‬
ْ َ ْ َ‫ني فَ ََل تَ ْست‬
َ ‫ني َو الْ حم ْر َسل‬ َ ‫َّب ص إي َّن أ َْه َل الْ حق ْرآن ييف أ َْعلَى َد َر َجة م َن ْال َدميي‬
َ ‫ني َما َخ ََل النَّبييي‬ ُّ ‫ال الني‬
َ َ‫ال ق‬ َّ
‫ي‬َّ ‫يم َن‬
.ً‫اّلِل لَ َم َكاان‬

(The book) ‘Sawaab Al Amaal’ – My father, from Ahmad Bin Idrees, from Al Ash’ary, from Ibrahim Bin Hashim,
from Al-Hassan Bin Abu Al Husayn, from Suleyman Al Ja’fari, from Al Sakuni,

‘From Al-Sadiq-asws, from his-asws father-asws having said: ‘The Prophet-saww said: ‘The people of
the Quran from the human beings will be in the top rank, apart from the Prophets -as and the
Messengers, so do not weaken people of the Quran of their rights for there is a position for
them from Allah-azwj!’’284

َ َ‫اّلِلي َعلَْي يه ْم ق‬
‫ال َم ْن قَ َرأَ الْ حق ْرآ َن‬ َّ ‫ات‬‫صلَ َو ح‬
‫ي‬ ‫الص ياد يق عن يي‬
َ ْ َ َّ ‫وّني َع ين‬
َ ‫آابئه َع ْن َعل يٍي‬ َّ ‫ي َع ْن َعلي يٍي َع ْن أَبي ييه َع ين الن َّْوفَلي ييي َع ين‬
‫الس حك يي‬ ُّ ‫ ثواب األعمال ُحََْزةح الْ َعلَ يو‬،‫ ثو‬-15
.‫َّاٍ َجاءَ يَ ْوَم الْ يقيَ َام ية َو َو ْج حههح َعظْ ٌم َال َْلْ َم في ييه‬ ‫يي‬
َ ‫ََيْ حك حل به الن‬

(The book) ‘Sawaab Al Amaal’ – Hamza Al Alawy, from Ali, from his father, from Al Nowfaly, from Al Sakuni,

‘From Al-Sadiq-asws, from his-asws forefathers-asws, from Ali-asws, may the Salawaat of Allah-azwj be
upon them-asws, said: ‘One who reads the Quran to eat the people by it, will come on the Day
of Qiyamah and his face will be bones, there being no flesh upon it’’.285

‫ضونَه ليعجبي يه فَهو أَبداً حُمَ ي‬‫ي‬ ‫ك ي بغيض الن ي‬

ٍ ٍ ‫ي ي‬ ٍ ‫الص ياد حق ع الْ حم ْق ير ح ي ي‬
‫اص ٌم‬ َ َ ‫َّاٍ ل َف ْق يرهي َو يحبْغ ح ح ح ْ ح‬
َ ‫ئ ب ََل علْم َكالْ حم ْع َجِ ب ََل َمال َو َال حم ْل حْ ح‬ َّ ‫ال‬
َ َ‫ مصباح الشريعة ق‬،‫ مص‬-16
ٍ ‫ليلْ َخلْ يق ييف َغ ْيري و ياج‬
ِ َ

(The book) ‘Misbah Al Sharia’ –

‘Al-Sadiq-asws said: ‘The reader (of the Quran) without knowledge is like the one with self-pride
without having any wealth nor kingdom. He hates the people due to his own poverty and they
hate him for his arrogance, so he perpetually disputes the people regarding other than the
obligatory!

ٍ ‫اّلِلي بيغَ ْيري يعلْ ٍم و ال حهدى و ال كي‬

‫تاب حمني ٍري‬ َّ ‫َّاٍ َم ْن حُي ياد حل ييف‬
‫اّلِلح َعَّز َو َجل َو يم َن الن ي‬
َّ ‫ال‬ ُّ ‫اخلَالييقيَّةَ َو‬
َ َ‫الربحوبييَّةَ ق‬ ْ ‫ع‬ ‫ي‬
َ ‫يما ََلْ يح ْؤَم ْر بيه فَ َق ْد َان َز‬
‫ي‬
ًَ َ َ َ ‫اص َم ا ْخلَلْ َق ف‬
َ ‫َو َم ْن َخ‬
ٍ ‫ي‬
.‫َّع َوى بي ََل َحقي َقة َو َال َم ْع ًًن‬ ‫ي‬ ‫ي‬
‫َش َّد ع َقاابً َمَّن لَبيس قَميص النُّس ي‬ ‫ي‬ ‫ي ي يي‬
ْ ‫ك يابلد‬ ‫َ ح‬ َ ْ َ ‫َح ٌد أ‬
َ‫سأ‬ َ ‫اثّنَ عطْفه َو لَْي‬

And one who disputes the people regarding what he has not been Commanded with, so he
has contended the Divinity and the Lordship. Allah-azwj Mighty and Majestic Says: And from
the people there is one who disputes regarding Allah with neither having knowledge nor a
Guidance nor an illuminating Book [22:8] Twisting his neck haughtily [22:9], and there isn’t

283
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 19 H 13
284
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 19 H 14
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anyone of severer Punishment than the one who wears the shirt of the rituals in pretence
without any reality nor meaning’’.286

.‫ك ييف يد َيو يان الْ حقَّر ياء‬

َ َ‫اس‬
ْ ‫اّلِلح‬
َّ ‫ِن َال يََرى‬ ‫ٍ ي يي‬
ََّ‫ال َزيْ حد بْ حن َاثبيت البْنه َاي بح‬
َ َ‫ق‬

Zayd Bin Sabit said to his son, ‘O my son! May Allah-azwj not See your name in the register of
the readers (of the Quran)!’’287 (and although he compiled the Quran)

‫ي‬ ‫ي‬ َّ ‫َّب ص َسيَأْيِت َعلَى أ َّحم يِت َزَم ٌن تَ ْس َم حع في ييه ياب ْس يم‬
َ ‫الر حج يل َخ ْريٌ م ْن أَ ْن تَلْ َقاهح َو أَ ْن تَلْ َقاهح َخ ْريٌ م ْن أَ ْن حَتَيير‬
.‫ب‬ ُّ ‫ال الني‬
َ َ‫َو ق‬

And the Prophet-saww said: ‘There shall come a time upon my-saww community, during it your
hearing the name of a man would be better than meeting him, and your (just) meeting him
would be better than experiencing him’’.288

‫ك يم ْن‬ ‫ك يَّّلِلي يِبَنْ يزلَية ر ي‬ ‫ي‬ َّ ‫ت بييه َو أ يَخ‬ ‫ي ي‬ ‫ال النيَّب ص أَ ْكثر منافي يقي أ َّحم يِت قحَّراؤها فَ حكن حي ي‬
َ ‫وح‬‫ح‬ َ َ‫اعت‬
َ َ‫اج َع ْل ط‬
ْ ‫ت َو‬ ْ ‫ف َشَّرَك م َن ا ْخلَلْ يق َما‬
َ ‫استَطَ ْع‬ َ ‫ت إيلَيْه َو أحم ْر‬َ ْ‫ث نحدب‬‫حَ ْ َْ ح‬ َ ‫َح ح‬ ُّ َ َ‫ق‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫ك َو َهنَا يرَك‬ َ ‫ضييرعاً إيلَْيه‬
َ ‫آانءَ لَْيل‬ َ َ‫استَع ْن ياب َّّلِل ييف َُجي يع أ ححمويرَك حمت‬
ْ ‫يك َو‬ َ ‫ني َاب ير‬
َ َْ‫ك َو ب‬ َ َ‫َج َسد َك َو لْتَ حك ْن حم ْعتَيَباً َحال‬
َ َ‫ك َما حِحَ يق حقهح بَْين‬

And the Prophet-saww said: ‘Most of the hypocrites of my-saww community would be its readers
(of the Quran) so be where you have been recommended and Commanded to be, and lighten
(reduce) your evil from the people whatever you can, and make your obedience for Allah-azwj
at the status of your soul from your body, and consider your situation critically what your
reality is between yourself and your Maker, and seek Assistance with Allah -azwj in entirety of
your affairs, beseeching to Him-azwj in hours of your night and your day.

‫ِ الْمعتَ يدين و ياال ْعتي َداء يمن يص َف ية قحَّر ياء َزمانينَا ه َذا و ع ََلمتي يهم فَ حكن يمن َّي ي‬
‫ُجي يع أ ي‬ ‫ي‬ ‫ي‬
‫ك َعلَى‬ ْ َ ‫اّلِل ييف‬
َ ‫َح َوال‬ َ ْ ْ َ َ َ َ َ ْ ‫ح‬ َ َ ْ ‫ضُّرعاً َو حخ ْفيَةً إنَّهح ال حُي ُّ ح‬
َ َ‫اّلِلح َعَّز َو َج َل ْادعحوا َربَّ حك ْم ت‬ َّ ‫ال‬َ َ‫ق‬
‫ي‬ ‫ي‬ ‫ي‬
.‫ك‬َ ‫َو َج ٍل لئَ ََّل تَ َق َع ييف َميْ َدان الْ حم ًَن فَتَ ْهل‬

Allah-azwj Mighty and Majestic: Call your Lord beseeching and secretly, surely, He does not
Love the aggressors [7:55], and aggression is from characteristics of readers (of the Quran)
of this era of ours, and their mark. In entirety of your situations, be from Allah-azwj upon
fearfulness lest you fall into the field of the wishes, for you will be destroyed!’’289

.ً‫اّلِلي حهحزوا‬
َّ ‫آاي يت‬ ‫ي‬ ‫ي‬ ‫ي يي ي‬ ‫يي‬ ‫ي‬
َ ‫َّن َكا َن يَتَّخ حذ‬
ْ ‫ال َم ْن قَ َرأَ الْ حق ْرآ َن م ْن َهذه ْاأل َّحمة حَُّ َد َخ َل النَّ َار فَ حه َو َم‬ َ ‫ تفسري العياشي َع ْن َع ْم يرو بْ ين حُجَْي ٍع َع ْن أَم يري الْ حم ْؤمن‬،‫ شي‬-17
َ َ‫ني ع ق‬

Tafseer Al Ayyashi – from Amro Bin Jumie,

‘From Amir Al-Momineen-asws having said: ‘One from this community who reads the Quran,
then enters the Hellfire, he is from the ones who had taken the Verses of Allah-azwj in
mockery’’.290

286
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 19 H 16 a
287
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 19 H 16 b
288
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 19 H 16 c
289
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 19 H 16 d
290
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‫ي‬ ‫ول َّي‬ ‫ي عن آابئييه ع عن أ يَم يري الْمؤيمنيني صلَوات َّي‬

َ َ‫اّلِل َعلَْي يه ق‬ ٍ
‫وصو َن‬
‫ص ح‬‫اّلِل ص َُحَلَةح الْ حق ْرآن الْ َم ْخ ح‬ ‫ال َر حس ح‬
َ َ‫ال ق‬ ‫حْ َ َ َ ح‬ َْ َ ْ َ ُّ ‫ تفسري اإلمام عليه السَلم أَبحو حُمَ َّمد الْ َع ْس َك ير‬،‫ م‬-18
‫اّلِلي‬
َّ ‫اّلِلي الْ حم َقَّربحو َن يم َن‬
َّ ‫اّلِلي الْ حم َعلَّ حمو َن َك ََل َم‬
َّ ‫ور‬ ‫بير ُْح ية َّي‬
َ ‫اّلِل الْ حملْبَ حسو َن نح‬ ََ

Tafseer of the Imam (Hassan Al-Askari-asws), may the greetings be upon him-asws – Abu
Muhammad Al-Askari-asws, from his-asws forefathers-asws, from Amir Al-Momineen-asws, may the
Salawaat of Allah-azwj be upon him-asws, said: ‘Rasool-Allah-saww said: ‘The bearers of the Quran
are particularised with the Mercy of Allah-azwj, clothed by the Light of Allah-azwj, the teachers
of the Speech of Allah-azwj, the ones of proximity from Allah-azwj.

‫آن بَلْ َوى الدُّنْيَا َو َع ْن قَا يرئييه بَلْ َوى ْال يخَرية‬
‫اّلِل عن مستَ يم يع الْ حقر ي‬
ْ ْ ‫اّلِلَ يَ ْدفَ حع َّح َ ْ ح‬
َّ ‫اّلِلَ َو َم ْن َع َاد حاه ْم فَ َق ْد َع َادى‬
َّ ‫االه ْم فَ َق ْد َو َاَل‬
‫َم ْن َو ح‬

The one who befriends them-asws, he has befriended Allah-azwj, and the one who is inimical to
them-asws he has been inimical to Allah-azwj, and Allah-azwj will Repel the scourges of the world
from the intent listeners of the Quran, and the scourges of the Hereafter from its reciters.

‫يي ي‬ ‫يي ي‬ ‫اّلِلي حُم َّم ٌد َّ ي‬ ‫ي‬ ‫اب َّي‬‫و الَّ يذي نَ ْفس حُمَ َّم ٍد بيي يدهي لَس يامع آي ٍة يمن كيتَ ي‬
‫ع َما‬ ‫الصاد حق ع ييف حك ييل أَقْ َواله ا ْْلَك حيم ييف حك ييل أَفْ َعاله الْ حمود ح‬ َ َّ ‫اّلِل َو حه َو حم ْعتَق ٌد أ ََّن الْ حمويرَد لَهح َع ين‬ ْ َ ‫َ َ ح‬ ‫ح‬ َ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ٍ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫ور بَ ْل‬
َ ‫َّق به َم ْن َال يَ ْعتَق حد َهذه ْاأل ححم‬‫صد ح‬ ْ ‫يما ََيْحمحر َو يَْر حس حم أ َْعظَ حم أ‬
َ َ‫َجراً م ْن ثَبري ذَ َهباً يَت‬ َ ‫ني َعليياً ع لَلنْقيَاد لَهح ف‬
َ ‫اّلِلح َعَّز َو َج َّل م ْن حعلحومه أَم َري الْ حم ْؤمن‬
َّ ‫أ َْوَد َعهح‬
‫ص َدقَته واب ٌل علَيهي‬
ْ َ َ َ ‫َ حح‬

By the One-azwj in Whose Hand is the soul of Muhammad-saww! The listener of a Verse from the
Book of Allah-azwj Mighty and Majestic while he is of the belief that the provider to him from
Allah-azwj the Exalted, Muhammad-saww, is the truthful in all of his-saww words, the wise in all of
his-saww deeds, (and that) he-saww deposited whatever Allah-azwj had Deposited to him-saww, to
the Amir Al-Momineen, Ali-asws, and believes in his-asws obedience to him-saww regarding
whatever he-saww instructed and enjoined, would have greater Recompense than a mountain
of gold given in charity with it by the one who does not believe in these matters. But, his
charity would (in fact) be a plague upon him.

‫اّلِلي معت يقداً يُه يذهي ْاألحموير أَفْضل يَمَّا دو َن الْعر يش إي ََل أَس َف يل التُّخ يوم ي حكو حن ليمن َال ي عت يق حد ه َذا ياالعتي َقاد فَيتصد ح ي ي‬ ‫و لَ َقا ير ح ٍ ي ي ي‬
َ ‫َّق بيه بَ ْل ذَل‬
‫ك حكلُّهح َوَاب ٌل‬ َ ََ َ ْ َ َْ َ ْ َ َ ‫ح‬ ْ َْ ‫َ ح ح‬ ‫ئ آيَة م ْن كتَاب َّ ح ْ َ َ ح‬ َ
‫ص ييد يق بييه‬ ‫ت‬ ‫م‬ ‫ل‬ ‫ا‬ ‫ا‬ ‫ذ‬
َ َ ‫ََ َ َ ْ ح‬‫ه‬ ‫ى‬ ‫ل‬‫ع‬

And for a reciter of a Verse from the Book of Allah-azwj, believing in these matters, would be
better than what is below the Throne up to the lowest end-point that can happen to be, than
the one who does not believe in these beliefs, and he gives in charity with it. But that, all of
it, would (in fact) be a plague upon this giver of charity with it’.

‫ف َعلَيْ يه َو ََلْ يَ ْستَأْكي ْل بييه َو ََلْ يحَر ياء بييه‬ ‫ي‬

‫ات إيذَا ََلْ يَغْ حل ييف الْ حق ْرآن َو ََلْ َُْي ح‬
‫يم ح‬
‫ي‬
َ ‫ت الْ َعظ‬
‫ي يي‬ ‫ي‬
َ ‫ال أَ تَ ْد حرو َن َم ََّت يح َوفَّ حر َعلَى َه َذا الْ حم ْستَم يع َو َه َذا الْ َقا يرئ َهذه الْ َمثح‬
‫واب ح‬ َ َ‫حَُّ ق‬

Then he-asws said: ‘do you know when this would be available to this listener and this reciter,
these magnificent Rewards? When he does not insert (anything) in the Quran, (it is a Glorious
Quran), and does not dehydrate (take out anything) from it, and does not consume (the
world) with it, and does not opine with it.

‫ي‬ ‫ي‬ ‫ي‬ ‫اّلِلي ص علَي حكم يابلْ حقر ي‬

‫ِ َو‬ ‫ك بييه َو ََنَاةٌ ل َم ْن تَبي َعهح َال يَ ْع َو ُّج فَيح َق َّوَم َو َال يَيز ح‬
َ َ‫يغ فَيح ْستَ ْعت‬ َ ‫ص َمةٌ ل َم ْن َََ َّس‬ ‫ي‬
ْ ‫َّواءح الْ حمبَ َارحك َو ع‬ ‫آن فَيإنَّهح يي‬
َ ‫الش َفاءح النَّاف حع َو الد‬ ْ ْ َْ َّ ‫ول‬‫ال َر حس ح‬
َ َ‫َو ق‬
‫الردي‬ ‫ي‬ ‫ي‬
‫َال يَْن َقضي َع َجائبحهح َو َال َيَْلح حق َعلَى َكثَْرةي َّ ي‬

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And Rasool-Allah-saww said: ‘Upon you all is to be with the Quran, for it is the beneficial healing,
and a Blessed cure, and a protection for the one who attaches with it, and a salvation for the
one who follows it. He will not be perverted, so he would be straight, and he will not be
deviated, so he would remain (on the Straight Path), and its wonders will not expire, nor
would it create numerous arguments’.

‫الَل َم َع ْشٌر َو الْ يم َيم َع ْشٌر‬ ‫ول اَل حر ٌ ي ي‬ ‫ٍ ي‬ ٍ ‫ي يي ي‬ َّ ‫َو اتْلحوهح فَيإ َّن‬
َّ ‫ف َع ْشٌر َو‬
َ ‫ِ َو لَك َّن ْاألَل‬ْ َ ‫اّلِلَ ََيْ حجحرحك ْم َعلَى ت ََل َوته ب حك ييل َح ْرِ َع ْشَر َح َسنَات أ ََما إييّن َال أَقح ح‬

And recite it, for Allah-azwj Recompense you upon its recitation, with every letter, ten Good
deeds. But, I-asws am not saying (for) ‘Alif Laam Meem’, there would be ten, but I-asws am saying:
‘(for reciting) the ‘Alif’ would be ten, and ‘(for) the ‘Laam’ would be ten, and (for) the ‘Meem’
would be ten’.

‫الس َفَر ياء َعنَّا إي ََل‬ ‫ِ الْع يظيم هو الَّ يذي أَخ َذ الْ حقرآ َن و ََتْ يويلَه عنَّا أ َْهل الْبي ي‬
ُّ ‫ت أ َْو َع ْن َو َسائي يطنَا‬ َْ َ َ ‫َ ْ َ ح‬ ‫ك بييه الَّ يذي بيتَ َم ُّس يك يه يَنَ ح‬
َ ‫ال َه َذا الشََّر َ َ َ ح‬ ‫ال أَ تَ ْد حرو َن َم ين الْ حمتَ َم ييس ح‬
َ َ‫حَُّ ق‬
‫ني‬ ‫يشيعتينَا َال عن آر ياء الْمج يادليني و قيي ي ي ي‬
َ ‫اٍ الْ َقائس‬ َ َ َ َ ‫َْ َ ح‬ َ

Then he-saww said: ‘Are you knowing the one attached (to it), the one who, by his attachment,
would be attaining these great nobilities? He is the one who takes the Quran and its
explanation from us-asws, the People-asws of the Household, or from our-asws intermediaries, the
ambassadors from us-asws to our-asws Shias, not from an opinion of the arguers and the analogy
of the analogists.

ٍ ‫ك طَ يريقاً مسبعاً يمن َغ يري حف‬ ‫ي‬ ‫اب فَ َق ْد ج يهل ييف أ ي ي‬

‫َّاظ َُْي َفظحونَهح فَيإ ين‬ ‫َ َْ ْ ْ ح‬ َ َ‫َخذه َع ْن َغ ْيري أ َْهل يه َو َكا َن َك َم ْن َسل‬
ْ َ َ ٍ ‫آن بيرأْييه فَيإ ين اتَّ َف َق لَهح مص َادفَةح صو‬
ََ َ ‫ح‬
‫ي‬
َ ‫ال يف الْ حق ْر‬
‫فَأ ََّما َم ْن قَ َ ي‬
‫يخ‬ َّ ‫الس ََل َمةح فَ حهو َال يَ ْع َد حم يم َن الْ حع َق ََل يء‬
َ ‫الذ َّم َو الت َّْوبي‬ َّ ‫ت لَهح‬ ْ ‫اتَّ َف َق‬
َ

As for the one who says regarding the Quran by his opinion, and if he is correct in accordance
with it by co-incidence, so he has been ignorant in taking it from other than its rightful ones
(Imams-asws), and he would be like the one who asks the way wherein are a lot of predatory
wild animals, without a protector protecting him, and he arrives safely to it (his destination)
by co-incidence, so he would not be left out of condemnation and the rebuke from the
intellectuals and the virtuous ones.

‫يي‬ ‫ي‬ ‫يي‬ ‫السبح يع فَ َق ْد َُجَ َع إي ََل َه ََلكي يه حس حقوطَهح يعنْ َد ْ يي‬ ‫ي‬ ‫يي‬
َ ‫ني َو عنْ َد الْ َع َو ييام ا َْجَاهل‬
‫ني‬ َ ‫ين الْ َفاضل‬
َ ‫اخلَيري‬ ‫َو إن اتَّ َف َق لَهح افْ َْت ح‬
َّ ٍ‫ا‬

And if, by co-incidence the predatory wild animals do devour him, so he would have been led
to his destruction by his silence in the presence of the good people, the virtuous ones, and in
the presence of the ignorant general populace (for not having asked the right way).

‫ي يي‬ ٍ ‫آن بيرأْييه فَ َق ْد تَب َّوأَ م ْقع َده يمن النَّا ير و َكا َن مثَلحه مثَل من ركيِ َِبراً هائيجاً بي ََل م ََّل ٍح و َال س يفينَ ٍة ص يح‬
‫ي‬ ‫ي ي‬
‫َح ٌد‬
َ ‫يحة َال يَ ْس َم حع ُهَََلكه أ‬
َ َ َ َ َ َ ْ َ َ َْ َ َ‫َ ح‬ َ َ ‫َ َ َ ح‬ ْ ‫َو إي ْن أ‬
َ ‫َخطَأَ الْ َقائ حل يف الْ حق ْر‬
‫ي ي‬ ‫ي ي‬ َ َ‫إيَّال ق‬
‫َصابَهح‬
َ ‫ال حه َو أ َْه ٌل ل َما َْل َقهح َو حم ْستَح ٌّق ل َما أ‬

And if the speaker errs in the Quran by his opinion, so he has assured his seat from the Fire,
and his example would be like an example of the one who sails the rough sea without a
navigator, and not having a correct ship. No one would hear of his destruction except he
would say, ‘He was deserving of his destruction and deserving of what hit him’’.

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‫ي‬ َّ ‫اّلِل َو الْ َم ْع يرفَية بيتَأْ يويلي يه َو َم ْن َج َع َل‬

‫اب َّي‬ ‫ي ي ي ي‬ ٍ
َ ‫اّلِلح لَهح يم ْن َذل‬
‫ك َحظياً حَُّ ظَ َّن أ ََّن‬ ‫ضل يمن الْعيْل يم بيكيتَ ي‬
َ َ َ ْ‫اّلِلح َعَّز َو َج َّل َعلَى َعْبد بَ ْع َد ْاإلَيَان اب َّّلِل أَف‬ َّ ‫ال ص َما أَنْ َع َم‬ َ َ‫َو ق‬
‫اّلِلي َعلَْي يه‬
َّ ‫ض َل َعلَْي يه فَ َق ْد َحقََّر ني َع َم‬ ‫ي ي ي‬
َ َ‫َحداً ََلْ يح ْف َع ْل بيه َما فحع َل بيه َو قَ ْد ف‬
َ‫أ‬

And he-saww said: ‘Allah-azwj Mighty and Majestic did not Favour upon a servant after Eman in
Allah-azwj, anything more superior than the knowledge of the Book of Allah -azwj and the
understanding of its explanation. And the one for whom Allah-azwj Makes a share to be in that,
then he thinks that anyone (else) – who has not been Dealt with what he has been Dealt with
– has superiority over him, so he has belittled the Bounty of Allah-azwj upon him’.

‫اّلِلي َو بيَر ُْحَتي يه‬ ْ ‫ني قح ْل بيَف‬

َّ ‫ض يل‬ ‫ي يي‬
َ ‫دى َو َر ُْحَةٌ للْ حم ْؤمن‬
ً ‫الص حدور َو حه‬ َ َ َ ‫ح‬ َ ‫اّلِلي ص ييف قَ ْولييه تَ َع‬
‫اَل اي أَيُّ َها النَّاٍ قَ ْد جاءتْ حك ْم َم ْو يعظَةٌ يم ْن ربيي حك ْم و يشفاءٌ ليما ييف ُّ ي‬ َّ ‫ول‬‫ال َر حس ح‬ َ َ‫َو ق‬
‫ي‬ ‫ي‬
َ ‫فَبيذل‬
‫ك فَلْيَ ْفَر ححوا حه َو َخ ٌْري َمَّا َُْي َم حعو َن‬

And Rasool-Allah-saww said regarding the Words of the Exalted: O you people! There has come
to you an Advice from your Lord and a Healing for what is in the chests, and a Guidance and
a Mercy for the Momineen [10:57] Say: ‘(It is) by the Grace of Allah and by His Mercy’ – so
with that, let them be rejoicing; it is better than what which they are amassing [10:58]’.

‫ين َو حم َع َاداةح أ َْع َدائييه ْم‬ ‫ي ي ي ٍ يي ي‬ ‫ي ي يي‬ ‫ضل َّي‬ ‫ول َّي‬
َ ‫اّلِل َعَّز َو َج َّل الْ حق ْرآ حن َو الْع ْل حم بتَأْ يويله َو َر ُْحَتحهح تَ ْوفي حقهح ل حم َواالة حُمَ َّمد َو آله الطَّاه ير‬ ‫اّلِل ص فَ ْ ح‬ ‫ال َر حس ح‬
َ َ‫ق‬

Rasool-Allah-saww said: ‘The Grace of Allah-azwj Mighty and Majestic is the Quran and the
knowledge of its explanation, and His-azwj Mercy is His-azwj Giving inclination to the Wilayah of
Muhammad-saww and his-saww goodly Progeny-asws, and the enmity of their-asws enemies’.

‫ض حل يم َن ا َْجَن يَّة َو يح ْستَ َح ُّق الْ َك ْو حن‬ ‫ضوا حن َّي ي‬

َ ْ‫اّلِل الَّذي حه َو أَف‬ ‫ك َخ ْرياً يَمَّا َُْيم حعو َن و حهو َِثَن ا َْجَن يَّة و نَعييم َها فَيإنَّهح يحكْتَس ي ي‬ ‫ي‬
َ ْ ‫ِ ّبَا ر‬ ‫َ ح‬ ‫َ ح‬ ‫َ َ َ ح‬ َ ‫ف َال يَ حكو حن ذَل‬َ ‫ال ص َو َكْي‬ َ َ‫حَُّ ق‬
‫ِ يزينَ ية ا َْجينَا ين‬ ٍ َ ‫ض حل يم َن ا َْجَن يَّة إي َّن حُمَ َّمداً َو‬ ‫ي‬ ‫ي‬ ‫ي‬ ٍ
َ ‫آل حُمَ َّمد الطَّييبي‬
‫ني أَ ْشَر ح‬ َ ْ‫ني الَّذي حه َو أَف‬ ْ َ‫يِب‬
َ ‫ضَرةي حُمَ َّمد َو آله الطَّييبي‬

Then he-saww said: ‘And how can that not happen to be better than what they are amassing,
and it is the price of the Paradise and its Bounties? So the one who earns by it the Pleasure of
Allah-azwj the Exalted, which is superior than the Paradise (itself), and he would be deserving
of it, the existing (living) in the presence of Muhammad-saww and his-saww goodly Progeny-asws,
which is superior than the Paradise (itself), and that Muhammad -saww and his-saww goodly
Progeny-asws are the most noble adornment in the Gardens’.

ْ ‫ََّبي يم ْن أ َْع َدائينَا أَقْ َواماً فَيَ ْج َعلح حه ْم قَ َادةً َو أَئي َّمةً ييف‬
ُّ َ‫اخلَْيري تح ْقت‬ ‫ي‬ ‫ي ي ي يي ي ي‬ ‫ال ص ي رفَع َّ ي‬
‫ص آ َاث حرحه ْم َو تح ْرَم حق‬ ‫اّلِلح ّبَ َذا الْ حق ْرآن َو الْعلْ يم بتَأْ يويله َو ِبحَواالتنَا أ َْه َل الْبَْيت َو الت َيي‬ ‫َْ ح‬ َ َ‫حَُّ ق‬
‫يي‬ ‫ي‬
‫أ َْع َما حُهحْم َو يح ْقتَ َدى بيف َعاُه ْم‬

Then he-saww said: ‘Allah-azwj would Raise a people by this Quran and the knowledge of its
explanation, and with our-asws Wilayah, the People-asws of the Household, and the disavowing
from our-asws enemies, so He-azwj would Make them to be among the best of the leaders,
pursuing their-asws tracks and following their-asws deeds.

‫س تَ ْستَغْ يفحر َُهحْم يحيتَا حن الْبَ ْح ير َو َه َو ُّامهح َو‬ ٍ ْ‫صلَو ياِتَا تحبَا يرحك َعلَْي يه ْم و تَستَغْ يفر َُهحْم َح ََّّت حك ُّل رط‬
ٍ ‫ِ َو َايبي‬ َ ‫َ ْ ح‬
‫تَ ْر َغِ الْ َم ََلئي َكةح ييف حخلَّتي يه ْم َو ََْس حح َها يِب ْ ي ي ي ي‬
َ َ ‫َجن َحته ْم َو يف‬ َ ‫ح‬
.‫وم َها‬ ‫ي‬ ‫ي‬
‫اع َي َ َ ح ح َ َ ح َ ح ح‬
‫َن‬
‫ح‬ ‫و‬ ‫اء‬ ‫م‬‫الس‬
َّ ‫و‬ ‫ه‬ ‫ام‬‫ع‬ ْ‫َن‬
‫أ‬ ‫و‬ ‫َب‬ ْ‫ل‬ ‫ا‬ ‫سبَ ح‬

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And the Angels would be wishing to be in their isolation, and they would be touching them
with their wings, and during their (sending) Salawaat, they (Angels) would send Blessings
upon them and seek Forgiveness for them, to the extent of every wet and dry (thing) would
seek Forgiveness for them, even the fishes of the sea and its vermin, the predators of the
birds and the predators of the land and its beasts, and the sky and its stars’’.291

‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ٍ‫ي ي‬ ‫ال الني ُّ ي ي ي ي ي ي ي‬

َ ‫وٍ الْ حقَّراء َو الْ حعلَ َماء الْ حم ْج يرم‬
.‫ني‬ ‫َّب ص يف َوصيَّته َاي َعل ُّي إ َّن يف َج َهن ََّم َر ًحى م ْن َحديد تحطْ َح حن ّبَا حرءح ح‬ َ َ‫ جامع األخبار ق‬،‫ جع‬-19

(The book) ‘Jamie Al Akhbar’ –

‘The Prophet-saww said in his-saww bequest (advice): ‘O Ali-asws! In hell there is a mill of iron,
heads of the readers (of the Quran) and the criminal scholars will be grinded by it’’.292

‫ب ََت يل الْ حقر ي‬

.‫آن َو الْ حق ْرآ حن يَلْ َعنحهح‬ َّ ‫ال ص حر‬
َ َ‫َو ق‬
ْ

And he-saww said: ‘Sometimes the Quran is recited and the Quran curses him’’.293

‫اِ أَ ْن أَتَ َعلَّ َم الْ حق ْرآ َن َو َال أ َْع َم َل بييه‬ ‫ول َّي‬ ٍ ‫و َعن مكْح‬
َ ‫اّلِل إيييّن أ‬
‫َخ ح‬ َ ‫ال َاي َر حس‬ ‫ٍي ي‬
َ ‫َّب ص فَ َق‬
‫ال َجاءَ أَبحو ذَ ير إ ََل الن يي‬
َ َ‫ول ق‬ ‫َ َْ ح‬

And from Makhowl who said,

‘Abu Zarr-ra came to the Prophet-saww. He-ra said, ‘O Rasool-Allah-saww! I-ra fear from learning
the Quran and not working with it!’

.‫َس َكنَهح الْ حق ْرآ َن‬ ‫ي‬ ‫ول َّي‬

ْ ‫اّلِلح قَلْباً أ‬
َّ ‫ب‬ ‫اّلِل ص َال يح َع يذ ح‬ ‫ال َر حس ح‬
َ ‫فَ َق‬

Rasool-Allah-saww said: ‘Allah-azwj does not Punish a heart the Quran is settled in’’.294

.‫َّار‬ ٍ ‫ي‬
‫ال لَ ْو َكا َن الْ حق ْرآ حن ييف إ َهاب َما َم َّسْتهح الن ح‬ َّ ‫ِن أ ََّن الني‬
َ َ‫َّب ص ق‬ ‫ي يٍ ي‬
‫َو َع ْن حع ْقبَةَ بْن َعامر ا َْجحَه يي‬

And from Uqba Bin Aamir Al Juhanny,

‘The Prophet-saww said: ‘If the Quran were on an animal skin, the fire would not touch it’’.295

‫اّلِلي ع أ ََّن أ ََابهح َكا َن يَ حق ح‬

‫ول َم ْن َد َخ َل‬ َّ ‫ان َع ْن طَلْ َح َة بْ ين َزيْ ٍد َع ْن أَيِب َعْب يد‬
ٍ َ‫اّلِلي ب ين الْمغيريةي عن حُم َّم يد ب ين يسن‬ ‫ي‬ ‫ي‬
ْ َ ْ َ َ ‫َُحَ حد َع ْن أَبييه َع ْن َعْبد َّ ْ ح‬ ْ ‫ اإلختصاص أ‬،‫ ختص‬-20
ٍ ‫ات و لحعين الْمست يمع بي حك يل حر‬ ٍ ٍ ‫ض الدُّنْيا لحعين الْ َقا ير ح ي‬ ‫ي‬ ‫علَى إيم ٍام جائيٍر فَ َقرأَ علَي يه الْ حقرآ َن ي ير ح ي‬
.ً‫ِ لَ ْعنَة‬ ْ َ ‫ئ ب حك ييل َح ْرِ َع ْشَر لَ َعنَ َ َ ح ْ َ ح ي‬ َ َ ‫ك َعَرضاً م ْن َعَر ي‬ َ ‫يد بي َذل‬ ‫َ َْ ْ ح‬ َ َ َ

(The book) ‘Al Ikhtisas’ – Ahmad, from his father, from Abdullah Bin Al Mugheira, from Muhammad
Bin Sinan, from Talha Bin Zayd,

‘From Abu Abdullah-asws, his-asws father-asws said: ‘One who enters to see a tyrannical leader
(imam), so he reads the Quran to him intending from him a display from displays of the world,

291
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 19 H 18
292
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 19 H 19 a
293
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 19 H 19 b
294
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 19 H 19 c
295
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 19 H 19 d

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the reader would be cursed for every letter, ten curses, and the listeners would be cursed by
one curse for every letter’’.296

‫ال ْاأل ححموير َو يَكَْرهح َس ْف َسافَ َها‬

‫ي‬
َ ‫ود َو َم َع‬
َ ‫اَجح‬
ْ ِ ُّ ‫اَل َج َو ٌاد حيُي‬ َّ ‫اّلِلي ص إي َّن‬
َ ‫اّلِلَ تَ َع‬ َّ ‫ول‬‫ال َر حس ح‬ َ َ‫آابئييه ع ق‬
َ َ‫ال ق‬ َ ‫وسى بْ ين َج ْع َف ٍر َع ْن‬
‫الراونْ يد ي يي ي ي‬
َ ‫ ِب ْسنَاده َع ْن حم‬،‫ي‬
‫ي‬
‫ نَ َواد حر َّ َ ي‬-21

(The book) ‘Nawadir’ of Al Rawandy – by his chain,

‘From Musa-asws Bin Ja’far-asws, from his-asws forefathers-asws having said: ‘Rasool-Allah-saww said:
‘Allah-azwj the Exalted is the most Generous. He-azwj Loves the generosity and noble conduct in
matters, and He-azwj Dislikes its harshness.

‫اإلم يام الْع ياد يل و حا يم يل الْ حقر ي‬

.‫آن َغ ْيري الْغَ يال َو َال ا َْجَ يايف َعْنهح‬ ‫اَل إي ْكرام ثَََلثٍَة يذي الشَّْيب ية ييف ْي ي‬ ‫و إي َّن يمن يعظَيم ج ََل يل َّي‬
ْ َ َ َ َ ‫اإل ْس ََلم َو ْي‬ َ َ َ َ ‫اّلِل تَ َع‬ َ ْ َ

And from the revering the Majesty of Allah-azwj the Exalted is honouring three – the elderly in
Al-Islam, and the just leader (imam), and bearer of the Quran without exaggerating nor
forsaking from it’’.297

.ً‫اّلِلي حه حزوا‬
َّ ‫ت‬ ‫َّخ حذ آاي ي‬
‫ي‬ ‫ي‬ ‫يي‬ ‫ هنج البَلغة قَ َ ي‬،‫ هنج‬-22
َ ‫َّن َكا َن يَت‬
ْ ‫َّار فَ حه َو َم‬
َ ‫ات فَ َد َخ َل الن‬
َ ‫ني ع َم ْن قَ َرأَ الْ حق ْرآ َن فَ َم‬
َ ‫ال أَمريح الْ حم ْؤمن‬

(The book) ‘Nahj Al Balagah’ –

‘Amir Al-Momineen-asws said: ‘One who recites the Quran so he dies and enters the Hellfire,
he is from the ones who had taken the Verses of Allah-azwj in mockery’’.298

.‫استَ َح َّل َُمَا يرَمهح‬ ‫ي‬ َ َ‫اّلِلي ص ق‬

ْ ‫ال َما َآم َن يابلْ حق ْرآن َم ين‬ َّ ‫ول‬ ‫اْل يد ي‬
َ ‫يث أ ََّن َر حس‬ ‫ َكْنز الْ َكر ي‬-23
َْ ‫ َجاءَ ييف‬،‫اجك ييي‬
‫ح َح‬

(The book) ‘Kanz Al Karajaky’ –

‘It has come in the Hadeeth that Rasool-Allah-saww said: ‘He has not believed in the Quran, one
who legalises its Prohibitions’’.299

‫ال َكم يمن قَا ير يئ الْ حقر ي‬

.‫آن َو الْ حق ْرآ حن يَلْ َعنحهح‬ ‫َسَر حار َّ ي ي ي‬
ْ ْ َ َ‫َّب ص ق‬
ْ ‫ َعن الن يي‬،‫الص ََلة‬ ْ ‫ أ‬-24

(The book) ‘Israar Al Salat’ –

‘From the Prophet-saww said: ‘How many a reader of the Quran there is and the Quran is
cursing him!’’300

‫ي ي‬ ‫يي ي‬ ‫ي ي‬
َ ‫َّاٍ يابلت‬ ‫ول َّي ي‬ ْ ‫ ليلشَّْي يخ َج ْع َف ير بْ ين أ‬،‫ت‬
َ َ‫َُحَ َد الْ حق ييم ييي ق‬ ‫ كيتاب الْغَااي ي‬-25
ٍ‫َّا‬ َ ‫السيير َو الْ َع ََلنيَة َْلَام حل الْ حق ْرآن َو إ َّن أ‬
‫َح َّق الن ي‬ ‫َّخ ُّش يع يف ي‬ ‫َح َّق الن ي‬
َ ‫اّلِل ص إ َّن أ‬ ‫ال َر حس ح‬ َ ‫َ ح‬
.‫آن‬‫الس ير و الْع ََلنيي ية َْل يامل الْ حقر ي‬ ‫ياب َّ ي ي‬
‫الصي يام ييف ي‬
ْ ‫يي َ َ َ َ ح‬ َ ‫لص ََلة َو ي‬

296
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 19 H 20
297
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 19 H 21
298
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 19 H 22
299
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 19 H 23
300
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(The book) ‘Kitab Al Gayaat’ of the Sheykh Ja’far Bin Ahmad Al Qummi –

‘Rasool-Allah-saww said: ‘The most rightful of the people with the fearfulness in the private and
the open is a bearer of the Quran, and the most rightful of the people with the Salat and the
fasting in the secret and the open is a bearer of the Quran’’.301

301
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‫ ثواب تعلم القرآن و تعليمه و من يتعلمه ِبشقة و عقاب من حفظه ُ نسيه‬20 ‫ابب‬

CHAPTER 20 – REWARDS OF LEARNING THE QURAN AND TEACHING IT, AND

ONE WHO LEARNS WITH HARDSHIP, AND PUNISHMENT OF THE ONE WHO
MERMORISES, THEN FORGETS

‫يام ية أ َْعمى‬ ‫ي‬ ‫ي‬

َ ‫ضنْكاً َو ََْن حشحرهح يَ ْوَم الْق‬ َ ‫ض َع ْن ذ ْك يري فَيإ َّن لَهح َمعي‬
َ ً‫يشة‬ َ ‫الايت طه َم ْن أ َْعَر‬

The Verses – (Surah) Ta Ha: And one who turns away from My Zikr, then surely for him would
be a straitened life and We will Resurrect him on the Day of Judgment as blind [20:124]

‫ب يَل ح َشرتَيِن أ َْعمى و قَ ْد حكنْت ب ي‬

ً‫صريا‬ ‫َ ي‬
َ ‫ح‬ َ ْ َ َ ‫قال َر ي‬

He shall say, ‘Lord! Why did You Resurrect me as blind, and I used to be a seeing one?
[20:125]

‫ي‬ ‫َ ي‬
َ ‫ك آايتحنا فَنَ يسيتَها َو َكذل‬
.‫ك الْيَ ْوَم تحنْسى‬ َ ‫ك أَتَ ْت‬
َ ‫قال َكذل‬

He will say: “Like that, We Gave you Our Signs, but you forgot them! And Like that, today
We will Forget you!”.

‫يي‬ ‫ال قَ َ ي‬ ٍ ‫الس ْع َدآاب يد يي َع ين الَْبقي يي َعن َعلي يي بْ ين ا ْْل َك يم َع ين ابْ ين َع يمريَة َع ين ابْ ين طَ ير‬
َ َ‫يف َع ين ابْ ين نحبَاتَةَ ق‬ ‫ي‬
‫ني‬
َ ‫ال أَمريح الْ حم ْؤمن‬ َ َ ‫َْ ي ْ ي‬ ‫ علل الشرائع ابْ حن الْ حمتَ َويك يل َع ين َّ َ ي‬،‫ ع‬-1
‫السيئ ي‬ ‫ي‬ ‫ي‬ ‫ي ي‬ ‫ض َي‬ ‫اّلِل َعَّز و ج َّل لَيه ُّم بيع َذ ي‬ َّ ‫َعلَْي يه‬
‫ات‬ َ‫اج ََْت ححوا َّ ي‬ْ ‫َحداً إيذَا َعملحوا يابلْ َم َعاصي َو‬ َ ‫يد أَ ْن حُيَاش َي منْ حه ْم أ‬‫ُجيعاً َح ََّّت َال يحير ح‬ ‫اب أ َْه يل ْاأل َْر ي‬ َ ‫الس ََل حم إي َّن ََّ َ َ َ ح‬

(The book) ‘Ilal Al Sharaie’ – Ibn Al Mutawakkil, from Al Sa’dabady, from Al Barqy, from Ali Bin Al Hakam, from
Ibn Ameyra, from Ibn Tareyf, from Ibn Nubata who said,

‘Amir Al-Momineen-asws, may the greeting be upon him-asws, said: ‘Allah-azwj Mighty and
Majestic Considers Punishing people of the earth altogether until He-azwj does not Want to
leave out even one of them, when they work in disobedience and commit the evil deeds!

.‫ك‬ ‫ي‬ َّ ‫ات َو الْ يولْ َد يان يَتَ َعلَّ حمو َن الْ حق ْرآ َن َريُحَ حه ْم َو أ‬
َ ‫َخَر َعنْ حه ْم ذَل‬ ‫الصلَو ي‬ ‫يي ي‬ ‫فَيإذَا نَظَر إي ََل يي ي يي‬
َ َّ ‫الشيِ َانقلي أَقْ َدامه ْم إ ََل‬ َ

Then He-azwj Looks at the elderly transferring they feet to pray the Salat, and the children
learning the Quran, He-azwj Mercies them and Delays that from them!’’302

‫اح يد بْ ين يزَاي ٍد َع ْن‬

‫اش يي عن أَبي ييه و معلَّى ب ين ر ياش ٍد معاً عن عب يد الْو ي‬
َ ْ َ ْ َ َ َ ْ َ ‫الرقَ ي َ ْ َ ح‬
‫ك ب ين حُم َّم ٍد َّ ي‬ ‫ي ي‬ ‫اْلفَّار ع ين اب ين ي ي‬
َ ْ ‫الس َماك َع ْن َعبْد الْ َمل ي‬ ‫ األمال للشيخ الطوسي َْ ح َ ْ ي‬،‫ ما‬-2
‫ي‬
.‫ال خيَ حارحك ْم َم ْن تَ َعلَّ َم الْ حق ْرآ َن َو َعلَّ َمهح‬ ‫ي‬ ٍ ‫ي‬ َّ ‫َعْب يد‬
َ ‫الر ُْحَ ين بْ ين إي ْس َح‬
َ َ‫َّب ص ق‬َّ ‫اق َع ين الن ُّْع َمان بْ ين َس ْعد َع ْن َعل يٍي ع أ ََّن الني‬

(The book) ‘Al Amaali’ of the Sheykh Al Tusi – Al Haffar, from Ibn Al Simak, from Abdul Malik Bin Muhammad Al
Raqqash, from his father and Moalla Bin Rashid, both together from Abdul Wahid Bin Ziyad, from Abdul Rahman
Bin Is’haq, from Al Numan Bin Said,

302
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‘From Ali-asws: ‘The Prophet-saww said: ‘The best of you is one who learns the Quran and teaches
it’’.303

ٍ ‫يد ب ين أيَِب سعي‬

َ‫يد َع ْن أَبي ييه َع ْن أيَِب حهَريْ َرة‬ ‫يي‬ ٍ ‫ي‬ ‫ي‬ ‫ي‬ ‫ األمال للشيخ الطوسي يابْيإلسنَ ياد إي ََل َّ ي‬،‫ ما‬-3
َ ْ ‫الرقَاش ييي َع ْن أَبييه َع ْن حُمَ َّمد بْ ين َم ْرَوا َن َع ين الْ حم َعا يرك بْ ين َعبَّاد َع ْن َسع‬ ْ
‫ي‬ ‫ي‬ ‫ي‬
‫ودهح‬
‫ضهح َو حح حد ح‬ ‫ال تَ َعلَّ حموا الْ حق ْرآ َن َو تَ َعل حموا َغَرائبَهح َو َغَرائبحهح فَ َرائ ح‬
َّ ‫ي ي‬
َ َ‫َّب ص ق‬
‫َعن الن يي‬

(The book) ‘Al Amaali’ of the Sheykh Al Tusi – by the chain to Al Raqash, from his father, from Muhammad Bin
Marwan, from Al Muarik Bin Abbad, from Saeed Bin Abu Saeds, from his father, from Abu Hureyra (a well-known
fabricator),

‘From the Prophet-saww having said: ‘Learn the Quran and learn its wonders, and its wonders
are its obligations and its limits.

ٍ
ْ َ‫فَيإ َّن الْ حق ْرآ َن نََزَل َعلَى َخَْ َس ية حو حجوه َح ََل ٍل َو َحَرٍام َو حُْم َك ٍم َو حمتَ َشابيٍه َو أ َْمثَ ٍال ف‬
ْ ‫اع َملحوا ياب ْْلَََل يل َو َد حعوا‬
‫اْلََر َام َو ْاع َملحوا يابلْ حم ْح َك يم َو َد حعوا الْ حمتَ َشابيهَ َو ْاعتَيَبحوا‬
.‫يابْأل َْمثَ يال‬

The Quran is Revealed upon five aspects – Permissible, and Prohibited, and Decisive, and
Allegorical, and examples. Work with the Permissible and leave the Prohibited, and work with
the Decisive and leave the Allegorical, and take lesson with the examples’’.304

‫اّلِلي ص‬
َّ ‫ول‬ َ ‫وسى بْ ين حعلَ ييي بْ ين َرَاب ٍح َع ْن أَبي ييه َع ْن حع ْقبَةَ بْ ين َع يام ٍر أ ََّن َر حس‬ َ ‫ِ بْ ين َح يري ٍز َع ْن حم‬ ‫اش يي َع ْن وْه ي‬
َ ‫الرقَ ي‬
‫ األمال للشيخ الطوسي يابْيإلسنَ ياد ع ين َّ ي‬،‫ ما‬-4
َ ْ
ٍ‫ني فيدعى صفَيَ ْد حعو] ّبيي َما إي ََل أَ ْهلي يه يم ْن َغ ْيري َمأْ ٍَُ َو َال قَ يط َيع ية َريحم‬ ‫ني َكوَماويْ ين َحسنَتَ ْ ي‬ ‫ِ أَ ْن يَغْ حدو إي ََل الْ َع يق ييق أ َْو إي ََل بَطْ َح ياء َم َّكةَ فَيح ْؤتَى بينَاقَتَ ْ ي‬
ُّ ‫ال أَيُّ حك ْم حيُي‬
َ َ‫ق‬
َ َ َ ْ َ

(The book) ‘Al Amaali’ of the Sheykh Al Tusi – By the chain from Al Raqqashi, from Wahb Bin Hareez, from Musa
Bin Ulay Bin Rabbah, from his father, from Uqbah Bin Aamir,

‘Rasool-Allah-saww said: ‘Which of you would love to go to Al-Aqeeq or to Bat’ha at Makkah, so

he could be given two excellent high hump camels so he lead them to his family from without
having committed a sin nor cutting off kinship?’

‫اّلِلي‬
َّ ‫ول‬ ُّ ‫قَالحوا حكلُّنَا حيَن‬
َ ‫ِ ذَ َاك َاي َر حس‬

They said, ‘All of us would love that, O Rasool-Allah-saww!’

ٍ ‫ث خري لَه يمن ثَََل‬ ‫َح حد حكم الْمس يج َد فَيَتَ َعلَّم آيَةً َخ ْريٌ لَهح يم ْن َانقٍَة و اثْنَتَ ْ ي‬
‫ني َخ ْريٌ لَهح يم ْن َانقَتَ ْ ي‬
.‫ث‬ ْ ‫ني َو ثَََل ٌ َ ٌْ ح‬ َ َ ْ َ ‫ال َألَ ْن ََيْيِتَ أ َ ح‬
َ َ‫ق‬

He-saww said: ‘One of you going to the Masjid and learning a Verse (of the Quran) is better for
him than a she-camel, and (learning) two (Verses) is better for him than two she-camels, and
(learning) three (Verses) would be better for him than three (she-camels)’’.305

‫اّلِلح َعلَْي يه بي حك ييل آيٍَة نَ يسيَ َها‬ ‫اّلِلَ يَ ْوَم الْ يقيَ َام ية َم ْغلح ًوال يح َسليي ح‬
َّ ُّ َّ ‫ال أََال َو َم ْن تَ َعلَّ َم الْ حق ْرآ َن حَُّ نَ يسيَهح حمتَ َع ييمداً لَ يق َي‬
َ َ‫َّب ص أَنَّهح ق‬‫ي ي ي‬
‫ األمال للصدوق يف َمنَاهي الن يي‬،‫ ل‬-5
.‫َحيَّةً تَ حكو حن قَ يرينَتَهح إي ََل النَّا ير إيَّال أَ ْن يحغْ َفَر لَهح‬

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Bihar Al-Anwaar V 89 – The Book of Quran – Ch 20 H 2
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Bihar Al-Anwaar V 89 – The Book of Quran – Ch 20 H 3
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(The book) ‘Al Amaali’ of Al Sadouq –

‘Among prohibitions by the Prophet-saww, he-saww said: ‘Indeed, and the one who learns the
Quran then forgets deliberately would meet Allah-azwj on the Day of Qiyamah shackled, Allah-
azwj will Cause a snake to prevail upon him for every Verse, to be paired to him to the Hellfire

except if He-azwj were to Forgive for him’’.306

ٍ ‫ني ب ين سعي‬ ْ ‫ ثواب األعمال الْ َعطَّ حار َع ْن َس ْع ٍد َع ْن أ‬،‫ ثو‬-6

َ َ‫اح بْ ين َسيَابَةَ ق‬
‫ال‬ َّ ‫س َع ين‬
‫الصبَّ ي‬ ‫يد َع ين ابْ ين أيَِب حع َم ٍْري َع ْن َمْن ح ي ي‬
َ ‫صور بْن يحونح‬ َ ْ ‫ني َع ين ا ْْلح َس ْ ي‬ ‫َُحَ َد بْ ين ا ْْلحس ْ ي‬
َ
.‫َجَر يان َو َم ْن يح ييسَر َعلَْي يه َكا َن َم َع ْاألَبْ َرا ير‬ ‫ي ي‬ ‫اّلِلي ع يَ حق ح‬
َّ ‫ت أ ََاب َعْب يد‬ ‫ي‬
ْ ‫ول َم ْن حش يد َد َعلَْيه الْ حق ْرآ حن َكا َن لَهح أ‬ ‫َس ْع ح‬

(The book) ‘Sawaab Al Amaal’ – Al Attar, from Sa’ad, from Ahmad Bin Al Husayn, from Al Husayn Bin Saeed, from
Ibn Abu Umeyr, from Mansour Bin Yunus, from Al Sabbah Bin Sayaba who said,

‘I heard Abu Abdullah-asws saying: ‘One to whom (learning) the Quran is difficult upon him,
there will be two Recompense’s for him, and one it is easy upon him, would be with the
righteous ones’’.307

‫ُج ييل ب ين ي‬
‫ي‬ ٍ ٍ ْ ‫ي َع ْن أَبي ييه َع ْن أ‬ ‫ني الْم َكتييِ عن حُم َّم يد ب ين ْي‬ ‫ي‬
َ ‫صال ٍح َع ين الْ حف‬
َ َ‫ضْي يل ق‬
‫ال‬ َ ْ َ ‫َُحَ َد بْ ين حُمَ َّمد َع ين ابْ ين ُمَْبحوب َع ْن‬ ‫اْل ْم َيري يي‬ ْ َ ْ َ ‫ ثواب األعمال َعل ُّي بْ حن ا ْْلح َس ْ ي ح ح‬،‫ ثو‬-7
.‫َجَر يان‬ ٍ ‫ي ٍي يي ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫اّلِلي ع يَ حق ح‬
َّ ‫ت أ ََاب َعْب يد‬ ‫ي‬
ْ ‫ول إي َّن الَّذي يح َعال حج الْ حق ْرآ َن ليَ ْح َفظَهح ِبَ َشقَّة مْنهح َو قلَّة ح ْفِ لَهح أ‬ ‫َس ْع ح‬

(The book) ‘Sawaab Al Amaal’ – Ali Bin Al Husayn Al Mukattib, from Muhammad Bin Al Himeyri, from his father,
from Ahmad Bin Muhammad, from Ibn Mahboub, from Jameel Bin Salih, from Al Fuzeyl who said,

‘I heard Abu Abdullah-asws saying: ‘The one who takes care of the Quran in order to memorised
it with difficulties from him and lack of memory, for him would be two Recompense’s’’. 308

َ‫اّلِلي ع َم ْن قَ َرأ‬
َّ ‫ال أَبحو َعْب يد‬
َ َ‫يِن َع ْن حسلَْي َما َن بْ ين َر ياش ٍد َع ْن أَبي ييه َع ْن حم َعا يويَةَ قَا َل ق‬
‫آاب يد يي ي ي ي ي ي‬
‫ي َعن الََْْبق ييي َعن الْيَ ْقط يي‬ َّ ‫ ثواب األعمال ابْ حن الْ حمتَ َويكي يل َع ين‬،‫ ثو‬-8
َ ‫الس ْع َد‬
.‫ِن َو َال فَ ْقَر بَ ْع َدهح َو إيَّال َما بييه يغ ًًن‬
ٌّ ‫الْ حق ْرآ َن فَ حه َو َغ ي‬

(The book) ‘Sawaab Al Amaal’ – Ibn Al Mutawakkil, from Al Sa’dabady, from Al Barqy, from Al Yaqteeny, from
Suleyman Bin Rashid, from his father, from Muawiya who said,

‘Abu Abdullah-asws said: ‘One who reads the Quran, he is rich, and there is no poverty after it,
or else there is no richness with him’’.309

َ َ‫اّلِلي ع ق‬
‫ال َم ْن قَ َرأَ الْ حق ْرآ َن‬ َّ ‫اب َع ْن أيَِب َعبْ يد‬ ‫ص ي‬ َّ ‫ك َع ْن يمنْ َه ٍال الْ َق‬ ٍ ‫وب َعن مالي‬
َْ
ٍ ‫ ثواب األعمال ابْن الْمتَويكي يل َع ين ا ْْليم َيري يي َع ين ابْ ين يعيسى َع ين ابْ ين ُمَْب‬،‫ ثو‬-9
‫ح‬ َ ‫ْ ي‬ َ‫ح ح‬
‫ب إي َّن حك َّل َع يام ٍل قَ ْد‬‫ول اي ر يي‬ ‫ق‬ ‫ي‬ ‫و‬ ‫ي‬
‫ة‬ ‫ام‬ ‫ي‬ ‫ي‬
‫ق‬ ‫ل‬ ‫ا‬ ‫م‬‫و‬ ‫ي‬ ‫ه‬ ‫ن‬ ‫ع‬ ‫ا‬ ‫يج‬ ‫ج‬‫ي‬ ‫ح‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫و هو َش ٌّ ي‬
‫ح‬
َ َ ‫َْ ح َ ْ َ َ َ َ َ ح‬ ْ ً َ ‫ ُّ الْ حق ْرآ حن ْ َ َ َ َ ح ح َ َ َّ َ َ َ َََ َ َ ح ْ ح‬
‫ن‬ ‫آ‬‫ر‬‫ق‬ ‫ل‬
ْ ‫ا‬ ‫ن‬‫ا‬ ‫ك‬
َ ‫و‬ ‫ة‬‫ر‬‫َب‬‫ل‬
ْ ‫ا‬ ‫ام‬‫ر‬‫ك‬ ‫ل‬
ْ ‫ا‬ ‫ة‬‫ر‬‫ف‬ ‫الس‬ ‫ع‬ ‫م‬ ‫اّلِل‬
َّ ‫ه‬َ‫ل‬‫ع‬ ‫ج‬ ‫ه‬ ‫م‬ ‫د‬ ‫و‬ ‫ه‬ ‫م‬ ‫ح‬ ‫ل‬
َ ‫ب‬ َ َ‫اختَل‬
ْ ‫اب حم ْؤم ٌن‬ َ‫َ ح‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫َجَر َع َمله َغ ْ َري َعاملي فَبَلي ْغ به َكرميَ َعطَ َااي َك‬
ْ ‫اب أ‬
َ ‫َص‬
َ‫أ‬

(The book) ‘Sawaab Al Amaal’ – Ibn Al Mutawakkil, from Al Himeyri, from Ibn Isa, from Ibn Mahboub, from Malik,
from Minhal Al Qassab,

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Bihar Al-Anwaar V 89 – The Book of Quran – Ch 20 H 6
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‘From Abu Abdullah-asws having said: ‘One who reads the Quran while he is a young Momin,
the Quran will mingle with his flesh and blood. Allah-azwj will Make him to be with the
honourable writes, the righteous, and the Quran would argue on his behalf on the Day of
Qiyamah and say, ‘O Lord-azwj! Every worker has achieved Recompense for his work apart from
my worker, so let him reach Your-azwj honourable awards!’

‫اك في ييه‬
َ َ‫ضْين‬ ‫وض حع َعلَى َرأ يْس يه ََت حج الْ َكَر َام ية حَُّ يح َق ح‬
َ ‫ال لَهح َه ْل أ َْر‬
‫ني يمن حلَ يل ْ ي‬
َ ‫اَجَنَّة َو يح‬ ‫اّلِلح َعَّز َو َج َّل ححلَّتَ ْ ي ْ ح‬
َّ ‫ْسوهح‬
‫فَيَك ح‬

Allah-azwj Mighty and Majestic will Clothe him with two garments from the garments of
Paradise and Place a crown of honour upon his head, then He -azwj will Say to it: ‘Have I-azwj
Satisfied you regarding it?’

‫ض حل يم ْن َه َذا‬ ‫ي‬
َ ْ‫يما حه َو أَف‬
َ ‫ِ لَهح ف‬
‫ت أ َْر َغ ح‬ ‫ول الْ حق ْرآ حن َاي َر يي‬
‫ب قَ ْد حكنْ ح‬ ‫فَيَ حق ح‬

The Quran will say: ‘O Lord-azwj! I had desired for him regarding what is better than this!’

ً‫اص َع ْد َد َر َجة‬ ‫ال فَيح ْعطَى ْاأل َْم َن بييَ يميني يه َو ا ْخلحلْ َد بييَ َسا يرهي حَُّ يح ْد َخ حل ا َْجَنَّةَ فَيح َق ح‬
ْ ‫ال لَهح اقْ َرأْ آيَةً َو‬ َ َ‫ق‬

He-asws said: ‘He will be Given the security deed in his right hand, and the eternal life in his
left, then he will enter the Paradise. It will be said to him, ‘Recite a Verse and ascend a step
(rank)!’

‫اك في ييه‬ ‫ي‬

َ ‫ال لَهح بَلَّ ْغنَا بيه َو أ َْر‬
َ َ‫ضْين‬ ‫حَُّ يح َق ح‬

Then He-azwj will Say to it: “We have Reached with him, and have I-azwj Satisfied you regarding
it?’

‫ول اللَّ حه َّم نَ َع ْم‬

‫فَيَ حق ح‬

He will say, ‘O Allah-azwj, yes!’

‫َجر َه َذا َمَّرتَ ْ ي‬

.‫ني‬ َّ ‫اه َد يم ْن يشدَّةي يح ْف يظ يه أ َْعطَاهح‬
َ ْ ‫اّلِلح أ‬
‫ي‬
َ ‫ال َو َم ْن قَ َرأَ َكثرياً َو تَ َع‬
َ َ‫ق‬

He-asws said: ‘And the one who recites a lot and tried from difficulties to memorise it, Allah-azwj
would Give him this Recompense, twice’’.310

‫ول ليَر حج ٍل‬

‫اّلِلي ع يَ حق ح‬
َّ ‫ت أ ََاب َعْب يد‬ ‫اث قَ َ ي‬
‫ال َس ْع ح‬
ٍ ‫ص ب ين يغي‬ ٍ
‫ ثواب األعمال أيَِب َع ْن حُمَ َّمد الْ َعطَّا ير َع ين ْاألَ ْش َع ير يي‬،‫ ثو‬-10
َ ْ ‫ي َع ين ابْ ين أيَِب حعثْ َما َن َع ْن َر حج ٍل َع ْن َح ْف ي‬
ُّ ‫أَ حيِح‬
‫ِ الْبَ َقاءَ ييف الدُّنْيَا‬

(The book) ‘Sawaab Al Amaal’ – My father, from Muhammad Al Attar, from Al Ashary, from Ibn Abu Usman,
from a man, from Hafs Bin Giyas who said,

‘I heard Abu Abdullah-asws saying to a man, ‘Would you love to remain in the world?’

310
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‫ال نَ َع ْم‬
َ َ‫ق‬

He said, ‘Yes’.

‫قَ َ ي‬
َ‫ال َو َل‬

He-asws said: ‘And why?’

‫َح ٌد‬ َّ ‫ال لييقَراءَةي قح ْل حه َو‬

َ ‫اّلِلح أ‬ َ َ‫ق‬

He said, ‘To recite Surah Al Tawheed!’

‫اَجَن يَّة َعلَى قَ ْد ير‬ ‫اّلِل في ييه درجته فَيإ َّن درج ي‬ ‫يي‬ ‫ي‬ ‫ي‬ ‫ال يل ب ع َد ساع ٍة اي ح ْفص من م ي ي ي ي ي‬
ْ ‫ات‬ َ َ َ ‫ات م ْن أ َْوليَائنَا َو ش َيعتنَا َو ََلْ حُْيس ين الْ حق ْرآ َن حعلي َم ييف قَْيَبه ل َْريفَ َع َّح َ َ َ َ ح‬
َ َ ْ َ ‫ت َعنْهح حَُّ قَ َ َ ْ َ َ َ َ ح‬ َ ‫فَ َس َك‬
‫ال ليَقا ير يئ الْ حقر ي‬
.‫آن اقْ َرأْ َو ْار َق‬ ‫ع َد يد آاي يت الْ حقر ي‬
‫آن فَيح َق ح‬
ْ ْ َ َ

He-asws was silent from him. Then he-asws said to me after a while: ‘O Hafs! One from our friends
and our-asws Shias who dies, and he is not good (at reading) Quran, will be taught in his grave
for Allah-azwj to Raise his rank in it, for the ranks of Paradise as in accordance to the number
of Verses of the Quran. It will be said to the reader of the Quran, ‘Read and climb!’’ 311

‫ول َم ْن نَ يس َي‬ َ َ‫اّلِلي ع ق‬

‫ال َيس ْعتحهح يَ حق ح‬ ‫َّال عن أيَِب الْمغْر ياء عن أيَِب ب ي‬
َّ ‫ص ٍري َع ْن أيَِب َعبْ يد‬ ٍ ٍ ْ ‫ ثواب األعمال أيَِب َع ْن َس ْع ٍد َع ْن أ‬،‫ ثو‬-11
َ َْ َ َ ْ َ ‫َُحَ َد بْ ين حُمَ َّمد َع ين ابْ ين فَض‬
‫ك لَيتَ ي‬
‫ي‬ ‫ي‬ ٍ ‫ٍ ي‬ ٍ ‫سورةً يمن الْ حقر ي ي‬
‫ك يل‬ ْ َ‫َح َسن‬ْ ‫ال َم ْن أَنْت َما أ‬ َ ‫ورةٍ َح َسنَة َو َد َر َجة َرف َيعة فَيإذَا َر‬
َ َ‫آها ق‬ َ‫ص‬ ‫ت لَهح ييف ح‬
ْ َ‫آن حمثيل‬ْ َ َ‫ح‬

(The book) ‘Sawaab Al Amaal’ – My father, from Sa’ad, from Ahmad Bin Muhammad, from Ibn Fazzal, from Abu
Al Magra’a, from Abu Baseer,

‘From Abu Abdullah-asws, he (the narrator) said, ‘I heard him-asws saying: ‘One who forgets a
Chapter of the Quran, it will be resembled for him in an excellent image and a lofty rank.
When he sees it, he will say, ‘Who are you? How excellent you are! If only you were for me!’

‫ك إي ََل ه َذا الْم َك ي‬

.‫ان‬ َ ‫ول أَ َما تَ ْع يرفحيِن أ ََان حس‬
َ َ َ ‫ورةح َك َذا َو َك َذا لَ ْو ََلْ تَ ْن َس يِن لََرفَ ْعتح‬ ‫فَتَ حق ح‬

It will say, ‘Don’t you recognise me? I am Surah such and such! Had you not forgotten me, I
would have raised you to this place!’’312

‫ِ] حع ْمَرةٍ َو‬ ‫صآال ي‬ ‫صآال ي‬

َ ‫ِ] يح َّج ٍة َو ْاعتَ َمَر َع َشَرةَ ألف‬ ‫ول َّي‬
َ ‫ت َع َشَرةَ ألف‬ َ ‫اّلِل ص َم ْن َعلَّ َم َولَ َدهح الْ حق ْرآ َن فَ َكأَََّّنَا َح َّج الْبَْي‬ ‫ال َر حس ح‬َ َ‫ جامع األخبار ق‬،‫ جع‬-12
‫ني حم ْسليٍم َجائي ٍع‬ ‫صآال ي‬
ٍ ‫ِ] يمس يك‬
ْ َ ‫ِ] َغ ْزَوةٍ َو أَطْ َع َم َع َشَرَة ألف‬
‫صآال ي‬
َ ‫الس ََل حم َو َغَزا َع َشَرَة ألف‬ َّ ‫يل َعلَْي يه‬ ‫أ َْعتق ع َشرَة ألف َ ي ٍ ي ي ي ي‬
َ ‫صآالِ] َرقَبَة م ْن حولْد إ ْسَاع‬ َ َ ََ

(The book) ‘Jamie Al Akhbar’ –

‘Rasool-Allah-saww said: ‘One who teaches his child the Quran, it is as if he has performed Hajj
of the House (Kabah) ten thousand Hajj, and performed ten thousand Umrah, and liberated

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ten thousand necks from the sons of Ismail-as, may the greeting be upon him-as, and
participated in ten thousand military expeditions, and fed ten thousand poor hungry Muslims.

‫َّل‬ َ ‫ات َو يَ حكو حن َم َعهح ييف قَْيَبهي َح ََّّت يحْب َع‬

ٍ ‫ات و َيحْحى عْنه ع ْشر سيئ‬ ٍ
َ‫ِ لَهح بي حك ييل َح ْرِ َع ْشحر َح َسنَ َ َ َ ح َ ح َ ي‬
ٍ ٍ‫َو َكأَََّّنَا َكسا َع َشرَة ألف َ ي ٍ ي‬
‫ث َو يحثَق ح‬ ‫صآالِ] َعار حم ْسلم َو يحكْتَ ح‬ َ َ
.‫ض حل َما يَتَ َم ًَّن‬ْ‫ف‬َ
‫أ‬ ‫ف و ََل ي َفا يرقْه الْ حقرآ حن ح ََّّت ي نْ يزَل بييه يمن الْ َكرام ي‬
‫ة‬ ‫ي‬ ‫اط َكالَْب يق ا ْخلَ ي‬
‫اط‬ ‫الصر ي‬
‫ي‬ ‫ى‬َ‫ل‬‫ع‬ ‫يميزانحه و ي تجاوز بيي‬
‫ه‬
َ ََ َ َ َ ْ ‫َ ْح ح‬ َْ َ‫ي‬ َ ‫َ ح َ حَ َ َ ح‬

And it is as if he has clothed thousands of bare Muslims, and ten good deeds will be written
for him for every letter, and ten evil deeds will be deleted from him, and it (Quran) would be
with him in his grave until he is Resurrected, and his Scale will be made heavier, and he shall
cross with it over the Bridge like the bolt of lightning, and the Quran will not separate from
him until due to it the honours are brought down better than what he had wished for’’.313

.‫وت َح ََّّت يَتَ َعلَّ َم الْ حق ْرآ َن أ َْو يَ حكو َن ييف تَ َعلُّ يم يه‬ ‫ي ي ي‬ ‫ال َّ ي‬ ‫ ع َّدةح الد ي‬-13
َ ‫الصاد حق ع يَنْبَغي للْ حم ْؤم ين أَ ْن َال َيَح‬ َ َ‫ ق‬،‫َّاعي‬ ‫ح‬

(The book) ‘Uddat Al Daie’ –

‘Al-Sadiq-asws said: ‘It is befitting for the Momin that he does not die until he has learnt the
Quran or happens to be learning it’’.314

.ً‫صغيريا‬ ‫ي‬ ‫َن أَحداً أ ْحع يطي أَفْ ي ي‬

َ ‫صغََّر َعظيماً َو َعظَّ َم‬
َ ‫ض َل َمَّا أ ْحعط َي فَ َق ْد‬
َ َ َ َّ ‫اّلِلح الْ حق ْرآ َن فَ َرأَى أ‬
َّ ‫ال َم ْن أ َْعطَاهح‬ ‫ي ي‬
َ َ‫َّب ص ق‬
‫َو َعن الن يي‬

And from the Prophet-saww having said: ‘One whom Allah-azwj Gives the Quran, so he views that
there is someone who has been Given better than what he has been Given, so has belittled
the large and magnified the small’’.315

ْ ‫وم َو أَ ْشيَاءح ََلْ يَْب َق َش ْيءٌ يم َن‬

‫اخلَْيري إيَّال َو قَ ْد‬ ‫اّلِل ع جعيْل ي‬
‫ي ي‬ ‫ال قح ْل ي‬ ‫و روى عب حد َّي‬
َ ‫ت ف َد َاك إينَّهح قَ ْد أ‬
ٌ ‫َصابَيِن حُهح‬ ‫ت أليَِب َعْبد َّ ح ح‬‫ح‬ َ َ‫َُحَ ير ق‬
ْ ‫وب ْاأل‬َ ‫اّلِل بْ حن حم ْس َكا َن َع ْن يَ ْع حق‬ َْ َ َ َ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫تَ َفلَّ ي‬
‫ت م ييِن طَائ َفةٌ منْهح‬ َ َّ‫ت م ييِن منْهح طَائ َفةٌ َح ََّّت الْ حق ْرآ حن لَ َق ْد تَ َفل‬
َ

And it is reported by Abdullah Bin Muskan, from Yaqoub Al Ahmar who said,

‘I said to Abu Abdullah-asws, ‘Such worries have afflicted me and things, there does not
remaining anything from the good except and part of it has escaped from me, even the Quran,
part of it has escaped from me!’

‫ض الدَّرج ي‬ ‫ٍي‬ ‫آن فَتأْتي ييه ي وم الْ يقيام ية ح ََّّت تح ْش ير َ ي ي‬

‫ي‬ ‫الس ي‬ َّ ‫ال إي َّن‬ ‫ال فَ َفزيع يعنْ َد ذَلي َ ي‬
‫ات‬ َ َ ‫ِ َعلَْيه م ْن َد َر َجة م ْن بَ ْع ي‬ َ َ َ َ ْ َ َ ‫ورةَ م َن الْ حق ْر‬ َ ُّ ‫الر حج َل لَيَنْ َسى‬ َ َ‫ت الْ حق ْرآ َن حَُّ ق‬‫ني ذَ َك ْر ح‬
َ‫كح‬ َ َ َ‫ق‬
َ‫َّر َجة‬ ‫ول أ ََان سورةح َك َذا و َك َذا ضيَّعت يِن و تَرْكت يِن أَما لَو َََ َّسكْت يِب ب لَ ْغت بي ي ي‬
َ ‫ك َهذه الد‬
َ ‫َ َ ح‬ ْ َ َ َ َ َْ َ َ َ ‫ت فَيَ حق ح ح‬ َ ْ‫الس ََل حم َم ْن أَن‬
َّ ‫ك‬ َ ‫ول َو َعلَْي‬ ‫ك فَيَ حق ح‬
َ ‫الس ََل حم َعلَْي‬
َّ ‫ول‬‫فَيَ حق ح‬

He (the narrator) said, ‘He-asws was alarmed at that when I mentioned the Quran, then said:
‘The man forgets the Chapter from the Quran, so it will follow him on the Day of Qiyamah
until it overlooks upon him from a rank from one of the ranks. It shall say, ‘The greetings be
upon you!’ He will say, ‘And upon you be the greetings, who are you?’ It will say, ‘I am Chapter

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so and so! You wasted me and neglected me. But, if you had held on to me, I would have
reached with you to this rank!’

َ ‫ت لييح َق‬
‫ال فحََل ٌن َح َس حن‬ َّ ‫ِ بييه‬
َ ‫الص ْو‬
‫ال فحََل ٌن قَا ير ٌ ي‬
‫ئ َو م ْن حه ْم َم ْن يَتَ َعلَّ حمهح َو يَطْلح ح‬ َ ‫َّاٍ َم ْن يَتَ َعلَّ حم لييح َق‬
‫آن فَتَ َعلَّ حموهح فَيإ َّن يم َن الن ي‬‫ال علَي حكم يابلْ حقر ي‬
ْ ْ ْ َ َ َ‫صبَعه حَُّ ق‬
‫َشار ِبيي ي ي‬
ْ َ َ ‫حَُّ أ‬
‫ي ي‬ ‫ي‬ ‫ي‬
َ ‫وم بييه ييف لَْيل يه َو َهنَا يرهي َو َال يحبَ يال َم ْن َعل َم ذَل‬ ‫ي‬ ‫َّ ي‬
.‫ك َو َم ْن ََلْ يَ ْعلَ ْمهح‬ َ ‫س ييف ذَل‬
‫ك َخ ْريٌ َو منْ حه ْم َم ْن يَتَ َعلَّ حمهح فَيَ حق ح‬ َ ‫الص ْوت َو لَْي‬

Then he-asws indicated with his-asws finger, then said: ‘Upon you all is with the Quran, so learn
it! From the people there is one who learns for it to be said, ‘So and so is a reader’, and from
them is one who learns it and seeks the (good) voice with it for it to be said, ‘So and so is of
excellent voice’, and there isn’t any good in that; and from them is one who learns it to be
standing with it during his night and his day, and he does not care who knows that and who
doesn’t know!’’316

َ َ‫ت َعلَْي يه ثَََلاثً أَ َعلَْي يه َحَر ٌج ق‬ ‫ي‬ ‫ال سأَلْت أَاب عب يد َّي‬ ٍ
.‫ال َال‬ ‫اّلِل ع َع ْن َر حج ٍل قَ َرأَ الْ حق ْرآ َن حَُّ نَسيَهح فَ َرَد ْد ح‬ ْ َ َ ‫َو َرَوى ا ُْهَْيثَ حم بْ حن حعبَْيد قَ َ َ ح‬

And it is reported by Al Haysam Bin Ubeyd who said,

‘I asked Abu Abdullah-asws about a man who reads the Quran then forgets it. I repeated it
thrice to him-asws, ‘Is there any blame on him?’ He-asws said: ‘No!’’317

‫آابئييه ع‬ ‫يي‬ ‫ي ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫اإلمام ية و التَّب ي‬

ْ ‫ َع ْن َس ْه يل بْ ين أ‬،‫صَرةي‬ ‫ي‬
َ ‫وسى بْ ين َج ْع َف ٍر َع ْن أَبيه َع ْن‬
َ ‫يل بْ ين حم‬
َ ‫وسى بْ ين إ ْسَاع‬
َ ‫َُحَ َد َع ْن حُمَ َّمد بْ ين حُمَ َّمد بْ ين ْاألَ ْش َعث َع ْن حم‬ ْ َ َ َ ‫اب ْي‬ ‫ كتَ ح‬-14
.‫ِ أ َْعظَ َم يم ْن َر حج ٍل َُحَ َل الْ حق ْرآ َن حَُّ تَ َرَكهح‬ ‫ي‬ ُّ ‫ت َعلَ َّي‬ ‫ول َّي‬
ْ ‫وب فَلَ ْم أحص‬
‫الذنح ح‬ ْ‫ض‬ َ ‫اّلِل ص حع ير‬ ‫ال َر حس ح‬
َ َ‫ال ق‬
َ َ‫ق‬

(The book) ‘Kitab Al Imamah Wa Al Tabsira’ – From Sahl Bin Ahmad, from Muhammad Bin Muhammad Bin Al
Ash’as,

‘From Musa Bin Ismail son of Musa-asws Bin Ja’far-asws, from his-asws father-asws, from his-asws
forefathers-asws having said: ‘Rasool-Allah-saww said: ‘The sins are presented unto me-saww and
I-saww cannot find a sin greater than a man who bears the Quran, then neglects it’’.318

316
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 20 H 13 c
317
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 20 H 13 d
318
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 20 H 14

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‫ قراءة القرآن ابلصوت اْلسن‬21 ‫ابب‬

CHAPTER 21 – RECITING THE QURAN WITH AN EXCELLENT VOICE

.ِ‫أقول قد أوردان كثريا من أخبار هذا الباب يف كتاب الداب و السنن و غريه فَلح‬

I (Majlisi) am saying, ‘We have referred a lot of Ahadeeth in this subject in the book of
etiquettes and Sunnah(s), and others, of observe’.

‫ال َكا َن ه َذا يمن أَصو ي‬

.‫ات يآل َد حاوَد‬ ‫ي ي‬ ٍ ‫ جامع األخبار َعن ب ر ياء بْ ين َعا يز‬،‫ جع‬-1
َْ ْ َ َ ‫َّب ص َس َع قَراءَةَ أيَِب حم‬
َ ‫وسى فَ َق‬ َّ ‫ب أ ََّن الني‬ ََ ْ

(The book) ‘Jamie Al-Akhbaar’ – from Baraa Bin Aazib,

‘The Prophet-saww heard the recitation of Abu Musa. He-saww said: ‘This was from the voices of
the family of Dawood-as!’’319

‫ني َو َسيَ يجيءح قَ ْوٌم يم ْن‬

‫َصواِتييم و إي َّاي حكم و حْلحو َن أ َْه يل الْ يفس يق و أ َْه يل الْ يكتَابَْ ي‬
َ ْ
‫ي ي ي‬
َ ْ َ ْ َ ْ ‫اّلِل ص اقْ َرءحوا الْ حق ْرآ َن بلح ححون الْ َعَرب َو أ‬
‫ول َّي‬ ‫ال َر حس ح‬
َ َ‫ال ق‬
َ َ‫ان ق‬‫و عن ح َذي َفةَ ب ين الْيم ي‬
ََ ْ ْ ‫َ َ ْ ح‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي ي‬
.‫ين يح ْعجبح حه ْم َشأْ حهنح ْم‬ َّ ‫وّبح ْم َو قحلح ح‬
َ ‫وب الذ‬ ‫الرْهبَانيَّة َو الن َّْو يح َال حُيَا يوحز َحنَاجَرحه ْم َم ْفتحونَةٌ قحلح ح‬ َ ‫بَ ْعدي يحَر يج حعو َن يابلْ حق ْرآن تَ ْرج‬
َّ ‫يع الْغنَا َو‬

And from Huzeyfa Bin Al Yaman who said,

‘Rasool-Allah-saww said: ‘Recite the Quran in the tone of Arabs and their voices, and beware of
the tones of the people of mischief and people of the two Books (Christians and Jews), and
there shall come a people from after me-saww, they will be tuning with the Quran the tune of
songs, and the monasticism (chants), and the lamentations. It will not go beyond their throats.
Their hearts will be captivated and hearts of those whom their actions fascinate’’.320

.‫َص َواتي حك ْم‬ ‫ول َّي‬

ْ ‫اّلِل ص َزيينحوا الْ حق ْرآ َن يِب‬ ‫ال َر حس ح‬
َ َ‫ال ق‬ ٍ ‫ جامع األخبار ريوي َع ين الََْب ياء بْ ين َعا يز‬،‫ جع‬-2
َ َ‫ب ق‬ َ َ ‫ح‬

(The book) ‘Jamie Al Akhbar’ – It is reported from Al Baraa Bin Aazib who said,

‘Rasool-Allah-saww said: ‘Adorn the Quran with your voices!’’321

‫ال يزْد َان يم ْن َه َذا في َد َاك أيَِب‬

َ َ‫ت يم ْن قيَراءَيِت ق‬ ‫ي‬
‫ل فَأَقْ َرأح َعلَْيه فَيإذَا فَ َر ْغ ح‬
ٍ ‫اّلِلي بن مسع‬
ََّ ‫ود يحْريس حل إي‬ ‫ي‬ ‫ال حكنْت حسن َّ ي‬
‫الص ْوت يابلْ حق ْرآن فَ َكا َن َعْب حد َّ ْ ح َ ْ ح‬ ََ َ ‫ح‬ َ َ‫س ق‬ٍ ‫َع ْن َعلْ َق َمةَ بْ ين قَ ْي‬
‫ت يزينَةٌ ليْل حقر ي‬
‫الصو ي‬ ‫ول َّي‬
‫اّلِل ص ي حق ح ي‬ ‫ي‬ ‫ي‬
.‫آن‬ ْ ْ َّ ‫ول إ َّن حح ْس َن‬ َ ‫َو أ يحمي فَيإييّن َس ْع ح‬
َ ‫ت َر حس‬

From Alqamah Bin Qays who said,

‘I was of excellent voice with the Quran. Abdullah Bin Masoud had sent for me. I recited to
him. When I was free from my recitation, he said, ‘Increase us from this, may my father and

319
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 21 H 1 a
320
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 21 H 1 b
321
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 21 H 2 a

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my mother be sacrificed for you, for I have heard from Rasool-Allah-saww saying: ‘The excellent
voice is an adornment for the Quran’’.322

.‫ت ا ْْلَ َس حن‬ ‫َّب ص إي َّن لي حك يل َشي ٍء يحلْيةٌ و يحلْيةح الْ حقر ي‬
‫يٍ ي ي‬
‫الص ْو ح‬
َّ ‫آن‬ ْ َ َ َ ْ ‫ي‬ ‫س بْ حن َمالك َعن الن يي‬
‫أَنَ ح‬

Anas Bin Malik (well known fabricator),

‘From the Prophet-saww: ‘For everything there is jewellery, and jewellery of the Quran is the
excellent voice’’.323

‫آن‬ْ
‫الصو ي‬
‫ت يابلْ حقر ي‬
ْ َّ ‫َّك َح َس حن‬ َ ‫اص فَأَتَ ْيتحهح حم َسلييماً َعلَْي يه فَ َق‬
َ ‫ال َم ْر َحباً ياببْ ين أ يَخي بَلَغَيِن أَن‬ ٍ َّ‫ال قَ ْد َمَّر َعلَْينَا َس ْع حد بْ حن أَيِب َوق‬ ٍ ‫الر ُْحَ ين بْن َسائي‬
َ َ‫ِ ق‬ ‫ح‬ َّ ‫َعْب حد‬

Abdul Rahman Bin Saaib who said,

‘Sa’ad Bin Abu Waqqas passed by us. I followed him to greet unto him. He said, ‘Welcome to
the son of my brother! It has reached me that you are of excellent voice with the Quran?’

‫قحلْت نَعم و ا ْْلم حد يَّّلِلي‬

َْ َ ْ َ ‫ح‬

I said, ‘Yes, and the Praise is for Allah-azwj!’

.‫س يمنَّا‬ ‫ي ي‬ ‫يي‬ ‫ي‬ ‫ي ي ي‬ َّ ‫اّلِلي ص يَ حق ح ي‬ ‫ي‬

‫ال فَيإييّن َس ْع ح‬
َ ‫ول إن الْ حق ْرآ َن نََزَل اب ْْلحْزن فَإ َذا قَ َرأَْححوهح بكوا صفَابْ حكوا] فَإ ْن ََلْ تَ ْب حكوا فَتَبَا َك ْوا َو تَغَن َّْوا به فَ َم ْن ََلْ يَتَغَ َّن ابلْ حق ْرآن فَلَْي‬ َّ ‫ول‬َ ‫ت َر حس‬ َ َ‫ق‬

He said, ‘I heard Rasool-Allah-saww saying: ‘The Quran is Revealed with the grief, so whenever
you recite it, cry; and if you do not cry, then try to cry, and be melodious with it. The one who
is not melodious with the Quran, he isn’t from us!’’324 (Non Shia source)

‫الذلي ييل الْ َف يق يري و إيذَا قَرأْت التَّوراةَ فَأ ْي‬

‫َس ْعني َيها‬ َّ ‫ف‬ ‫اَل أَوحى إي ََل موسى إيذَا وقَ ْفت بني ي َد َّ ي‬ َّ ‫الص ياد حق ع إي َّن‬ ‫ دعوات َّ ي‬-3
َْ َ َ َ َ ْ‫ف َوق‬
ْ ‫ي فَق‬ َ َ َْ َ َ َ ‫ح‬ َ ْ َ ‫اّلِلَ تَبَ َارَك َو تَ َع‬ َّ ‫ال‬ ‫الر َاونْد يي‬
َ َ‫ ق‬،‫ي‬ ‫َ ََ ح‬
ٍ ‫بيصو‬
‫ت َح يزي ٍن‬ َْ

(The book) ‘Dawaat’ of Al Rawandy –

‘Al-Sadiq-asws: ‘Allah-azwj Blessed and Exalted Revealed to Musa-as: “Whenever you-as stand in
front of Me-azwj, stand the standing of the humble, the poor, and whenever you-as recite the
Torah, make it to be heard in a grief-stricken voice!”

.ً‫ِ إينْ َساان‬ ‫َّ ي‬ ‫و َكا َن موسى ع إي َذا قَرأَ َكانَ ي‬

‫ت قَراءَتحهح َحَزانً َو َكأََّنَا حَيَاط ح‬
ْ َ َ ‫ح‬ َ

And it so happened, whenever Musa-as recited it, his-as recitation was grief-stricken, and it is
as if he-as was addressing a person!’’325

322
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 21 H 2 b
323
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 21 H 2 c
324
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 21 H 2 d
325
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 21 H 3

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‫ي يي‬ ‫اّلِل ع ييف ه َذا قَا َل هو أَ ْن تَتم َّك َ ي ي‬

‫ص ٍري عن أيَِب عب يد َّي‬
‫ي‬ ‫ي‬ ‫ ييف قَولييه تَع َ ي‬،‫ان‬
‫ ََْممع الْبي ي‬-4
.‫ك‬
َ َ‫ص ْوت‬
َ ‫ث فيه َو حِحَ يس َن به‬ ََ َ‫ح‬ َ ْ َ ْ َ َ‫اَل َو َرتي يل الْ حق ْرآ َن تَ ْرت ًيَل َرَوى أَبحو ب‬ َ ْ ََ ‫َ ح‬

(The book) ‘Majma Al Bayan’ –

‘Regarding Words of the Exalted: and recite the Quran distinctively [73:4], it is reported by
Abu Baseer, from Abu Abdullah-saww regarding this. He-asws said: ‘It is pausing with it and being
excellent with it by your voice’’.326

-‫آن‬ ‫ول َّي‬

‫اّلِل ص لَيس يمنَّا من ََل ي تَغَ َّن يابلْ حقر ي‬ ‫ال َر حس ح‬ ‫الزَْن ياّنُّ عن علي يي ب ين عب يد الْع يزي يز ع ين الْ َق ي‬
َ َ‫اس يم بْ ين َس ََّلٍم َرفَ َعهح ق‬
َ َ‫ال ق‬
ْ َْ َْ َ ْ َ َ ْ َ ْ ‫ معاّن األخبار حُمَ َّم حد بْ حن َه حارو َن َّ َ َ ْ َ ي‬،‫ مع‬-5
.‫ت‬‫الصو ي‬ ‫م ْعنَاهح لَيْس يمنَّا من ََلْ يستَ ْغ ين بييه و َال ي ْذ َه يي ي‬
ْ َّ ‫ِ به إ ََل‬ ‫َ َ ح‬ َْ َْ َ َ

(The book) ‘Ma’any Al Akhbar’ – Muhammad Bin Haroun Al Zanjany, from Ali Bin Abdul Aziz, from Al Qasim Bin
Sallam, raising it, said,

‘Rasool-Allah-saww said: ‘He isn’t from us, one who is not melodious with the Quran!’ –
Meaning of ‘He isn’t from us one who is not melodious with it, and do not go with (makes
effort with) it to the voice’’.327

َ ‫َو قَ ْد حريو‬
ٌّ ‫ي أ ََّن َم ْن قَ َرأَ الْ حق ْرآ َن فَ حه َو َغ ي‬
.‫ِن َال فَ ْقَر بَ ْع َدهح‬

And it has been reported that the one who reads the Quran, he is so rich, there is no poverty
after it’’.328

ً‫صغََّر َكبيريا‬ ‫َن من أ ْحع يطي الْ حقرآ َن فَظَ َّن أ ََّن أَحداً أ ْحع يطي أَ ْكثَر يَمَّا أ ْحع يطي فَ َق ْد عظَّم ي‬
َ ‫صغرياً َو‬
َ َ َ َ َ َ َ ْ َ َ ‫َو حريو‬
ْ َ َّ ‫ي أ‬

And it is reported that the one who is Given the Quran so he things that there is someone
who has been Given more than what he has been Given, so he has enlarged the small, and
belittled the large.

‫الصو ي‬ ‫الْتيج ي ي ي‬ ‫ي يي‬

‫ت‬ ْ َّ ‫يع ابلْقَراءَة َو حح ْس ين‬
‫ي‬ ‫ي ي‬
‫ك الدُّنْيَا بحر ْحب َها َو لَ ْو َكا َن َك َما يَ حقولحهح قَ ْوٌم إنَّهح َّ ْ ح‬ َ َ‫ض أَ ْغ ًَن يمْنهح َو لَ ْو َمل‬
‫َحداً يم ْن أ َْه يل ْاأل َْر ي‬ ‫ي‬
َ ‫فَ ََل يَْنبَغي ْلَام يل الْ حق ْرآن أَ ْن يََرى أ‬
‫ت الْع حقوبةح قَ ْد عظحمت ييف تَر يك ذَليك أَ ْن ي حكو َن من ََل ي ريجع صوتَه يابلْ يقراءةي‬ ‫ي‬
َ َ ‫َ َ َ ْ ْ حَ ي ْ َ ْ ح‬ ْ ْ َ َ َ ‫لَ َكانَ ح‬

It is not befitting for a bearer of the Quran to view anyone from people of the earth as being
richer than him, and even if he owns the world with its gains, and if it was like what a people
are saying, it is the tune with the recitation and excellent voice, the Punishment would have
been mighty in neglecting that, if one does not tune his voice with the recitation.

‫ال لَيس يمنَّا من ََل ي تَغَ َّن يابلْ حقر ي‬

.‫آن‬ ‫ي‬ ‫فَلَْي ي ي‬
ْ َ ْ ْ َ َ ْ َ َ‫ني ق‬ َ ‫َّب ص ح‬
‫س م َن الن يي‬
َ

Thus, it isn’t from the Prophet-saww whereby he-saww said: ‘He isn’t from us, one who isn’t
melodious with the Quran’’.329

326
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 21 H 4
327
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 21 H 5 a
328
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 21 H 5 b
329
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 21 H 6 a

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َّ ‫َص َواتي حك ْم فَيإ َّن‬ ‫ي‬ ‫ول َّي‬

.‫يد ييف ا ْخلَْل يق ما يَشاءح‬
‫يد الْ حق ْرآ َن حح ْسناً َو قَ َرأَ يَيز ح‬
‫ت ا ْْلَ َس َن يَيز ح‬
َ ‫الص ْو‬ ْ ‫اّلِل ص َح يسنحوا الْ حق ْرآ َن يِب‬ ‫َر حس ح‬

Rasool-Allah-saww: ‘Beautify your voices with the Quran, for the excellent voice increases the
Quran in beauty!’ And he-saww read: He Increases in the creation whatever He so Desires to.
[35:1]’’.330

‫ال يَوماً يمن ْاأل ََّاييم إي َّن َعلي َّي بْن ا ْْلحس ْ ي‬
‫ني ع َكا َن يَ ْقَرأح الْ حق ْرآ َن فَ حرَِّبَا َمَّر‬ ‫ي ي‬ ‫ اإلحتجاج ريوي أ ََّن موسى بن جع َف ٍر ع َكا َن حسن َّ ي‬،‫ ج‬-7
َ َ َ ْ َ َ‫الص ْوت َح َس َن الْقَراءَة َو ق‬ ََ َ َْ َْ َ ‫ح َ ح‬
‫ي‬ ‫صعي َق يم ْن ححس ين َ يي ي ي‬ ‫ي‬
‫ن‬ ‫ال‬ ‫ه‬ ‫ل‬‫م‬ ‫ت‬ ‫اح‬ ‫ا‬ ‫م‬‫ل‬ ‫ا‬ ‫ئ‬ ‫ي‬ ‫ش‬ ‫ك‬ ‫ل‬ ‫ذ‬ ‫ي‬
‫ص ْوته َو إ َّن ْاإل َ َ َ ْ ْ َ َ َ َ َ ْ ً َ َ ْ َ َ َ ح ح‬
ٍ‫َّا‬ ‫يف‬ ‫ر‬‫ه‬‫ظ‬َ
‫أ‬ ‫و‬‫ل‬ ‫ام‬ ‫م‬ ْ َ َ‫بيه الْ َم ُّار ف‬

(The book) ‘Al-Ihtijaj’ –

‘It is reported that Musa-asws Bin Ja’far-asws was of excellent voice, excellent of the recitation,
and one day from the days he-asws said: ‘Ali-asws Bin Al-Husayn-asws used to recite the Quran.
Sometimes the passerby would pass by him-asws and would be astounded from excellence of
his-asws voice, and if the Imam-asws were to reveal something regarding that, the people would
not be abled to endure it!’

‫َّاٍ و ي رفَع صوتَه يابلْ حقر ي‬ ‫اّلِلي ص يح َ ي ي‬ ‫ي‬

‫آن‬ْ ‫صليي ابلن ي َ َْ ح َ ْ ح‬ َّ ‫ول‬‫يل لَهح أَ ََلْ يَ حك ْن َر حس ح‬
َ ‫ق‬

It was said to him-asws, ‘Didn’t Rasool-Allah-saww used to pray with the people and raise his-saww
voice with the Quran?’

.‫اّلِلي ص َكا َن حُيَ ييم حل َم ْن َخلْ َفهح َما يح يطي حقو َن‬
َّ ‫ول‬َ ‫ال إي َّن َر حس‬
َ ‫فَ َق‬

He-asws said: ‘Rasool-Allah-saww used to carry the ones behind him-saww upon what they could
bear’’.331

ْ ‫استي ْخ َفافاً يابل ييدي ين َو بَْي َع‬

‫اْلح ْك يم‬ ْ ‫اِ َعلَْي حك حم‬
‫َخ ح‬ ‫ول َّي‬
َ ‫اّلِل ص إيييّن أ‬ ‫ال َر حس ح‬ َ َ‫آابئييه ع ق‬
َ َ‫ال ق‬ َ ‫ضا َع ْن‬ َ ‫الر‬
‫ عيون أخبار الرضا عليه السَلم يابْألَساني ي‬،‫ ن‬-8
‫يد الث َََّلثَية َع ين يي‬ َ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫و قَ يطيعةَ َّ ي‬
.‫ضل حك ْم يف ال يدي ين‬َ ْ‫س ِبَف‬ َ ‫الرح يم َو أَ ْن تَتَّخ حذوا الْ حق ْرآ َن َمَزام َري تح َق يد حمو َن أ‬
َ ‫َح َد حك ْم َو لَْي‬ َ َ

(The book) ‘Uyoun Akhbar Al-Reza-asws’, may the greetings be upon him-asws – by the three
chains from Al-Reza-asws, from his-asws forefathers-asws having said: ‘Rasool-Allah-saww said: ‘I-saww
am fearing upon you all of taking lightly with the religion and selling the judgments, and
cutting off the kinship, and from taking the Quran as a flute. You will be advancing one of you
(as leader) and he wouldn’t be the best of you in the religion’’.332

‫صنَ َع‬ َّ -‫اّلِلي ع‬

َ ‫الر حج حل َال يََرى أَنَّهح‬ َّ ‫ت يأليَِب َعْب يد‬ َ َ‫يسى َع ْن حم َعا يويَةَ بْ ين َع َّما ٍر ق‬
‫ال قحلْ ح‬
‫ي ي‬
َ ‫اٍ َع ْن َُحَّاد بْ ين ع‬
ٍ ‫ السرائر حُمَ َّم حد بْن َعلي يي بْ ين ُمَْب‬،‫ سر‬-9
‫وب َع ين الْ َعبَّ ي‬ ‫ح‬ ‫ح ي‬
‫ص ْوتَ حه‬ ‫َشيئاً ييف الد ي ي ي‬
َ َ َ َْ‫ُّعاء َو الْقَراءَة َح ََّّت ي‬
‫ع‬ ‫ف‬‫ر‬ َ ْ

(The book) ‘Al Saraair’ – Muhammad Bin Ali Bin Mahboub from Al Abbas, from Hammad Bin Isa, from Muawiya
Bin Ammar who said,

330
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 21 H 6 b
331
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 21 H 7
332
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 21 H 8

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‘I said to Abu Abdullah-asws, ‘The man does not view that he is doing anything in the
supplication and the recitation until he raises his voice’.

‫ص ْوتَهح َح ََّّت يح ْس يم َعهح أ َْه َل الدَّا ير‬ ‫ي‬

َ ‫ص ْوَتً يابلْ حق ْرآن َو َكا َن يَ ْرفَ حع‬ ‫َح َس َن الن ي‬
َ ٍ‫َّا‬ ‫ال َال َِبٍْ إي َّن َعلي َّي بْن ا ْْلحس ْ ي‬
ْ ‫ني ع َكا َن أ‬ َ ‫فَ َق‬
َ َ َ

He-asws said: ‘There is no problem. Ali-asws Bin Abu Talib-asws was the most excellent of the
people with the Quran in voice, and he-asws used to raise his-asws voice to the extent that people
of the house would hear it.

‫ومو َن فَيَ ْستَ يم حعو َن‬ ‫ي‬ ‫آن و َكا َن إيذَا قَام يمن اللَّي يل و قَرأَ رفَع صوته فَيمُّر بييه م ُّار الطَّ ير ييق يمن َّ ي‬
‫ي ي‬
‫ين َو َغ ْيريه ْم فَيَ حق ح‬
َ ‫السقَّاء‬ َ َ ‫َ َ ْ َ َ َ َ َ َْح َ ح‬ َ ‫ص ْوَتً ابلْ حق ْر‬
َ ٍ‫َّا‬ ْ ‫َو إي َّن أ ََاب َج ْع َف ٍر ع َكا َن أ‬
‫َح َس َن الن ي‬
.‫إي ََل قيَراءَتييه‬

And Abu Ja’far-asws was the most excellent of the people with the Quran in voice, and it so
happened that when he-asws stood at night and recited, he-asws raised his-asws voice, and a
passerby from the water-sellers and others passed on the road. They stopped and listened to
his-asws recitation’’.333

‫ال من إي َذا َيسع ي‬ ‫ي‬ ُّ ‫َّب ص أَنَّهح حسئي َل أ‬

.َ‫اّلِل‬
َّ ‫ت أَنَّهح َيَْ َشى‬
َ ْ‫ت قَراءَتَهح َرأَي‬
َ ْ ْ َ َ َ‫ص ْوَتً يابلْ حق ْرآن ق‬
َ ‫َح َس حن‬ ‫َي الن ي‬
ْ ‫َّاٍ أ‬ ‫ي ي‬
‫ تنبيه اخلاطر َعن الن يي‬،‫ نبه‬-10

(The book) ‘Tanbeeh Al Khatir’ –

‘From the Prophet-saww, he-saww was asked, ‘Which of the people is of the most excellent of
voice with the Quran?’ He-saww said: ‘One, when you listen to his recitation, you see him as
being fearful of Allah-azwj’’.334

333
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 21 H 9
334
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 21 H 10

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‫ كون القرآن يف البيت و ذم تعطيله‬22 ‫ابب‬

CHAPTER 22 – THE QURAN BEING IN THE HOUSE AND CONDEMNATION OF

NEGLECTING IT
‫اّلِلي‬
َّ ‫اّلِلي ع قَا َل ثَََلثَةٌ يَ ْش حكو َن إي ََل‬
َّ ‫َّال َع َّم ْن ذَ َكَرهح َع ْن أيَِب َعبْ يد‬ٍ ‫َُحَ َد ب ين موسى ب ين عحمر َع ين اب ين فَض‬ ‫ٍ َّ ي‬ ‫ي‬
ْ َ َ ْ َ ‫ اخلصال ابْ حن الْ حمتَ َويك يل َع ْن حُمَ َّمد الْ َعطار َع ْن أ ْ ْ ح‬،‫ ل‬-1
.‫ف حم َعلَّ ٌق قَ ْد َوقَ َع َعلَْي يه غحبَ ٌار َال يح ْقَرأح في ييه‬ ‫ي‬ ‫عَّز و ج َّل مس يج ٌد خراب َال ي ي ي ي‬
ْ ‫ني حج َّه ٍال َو حم‬
ٌ ‫ص َح‬ َ َْ‫صليي فيه أ َْهلحهح َو َعاَلٌ ب‬
َ ‫َ َ َ َ ْ ََ ٌ ح‬

(The book) ‘Al Khisaal’ – Ibn Al Mutawakkil, from Muhammad Bin Al Attar, from Ahmad Bin Musa Bin Umar, from
Ibn Fazzal, from the one who mentioned it,

‘From Abu Abdullah-asws: ‘Three will be complaining to Allah-azwj Mighty and Majestic – a
Masjid in ruins its people are not praying in it, and a scholar between ignorant ones, and a
Quran kept and the dust has fallen upon it, not being recited’’.335

‫ني‬ ‫ت ي تَّ َقى بييه يمن الشَّي ي‬

‫اط ي‬ َ َ
‫ي‬
‫ف ييف الْبَيْ ح‬ ُّ ‫الص ياد يق َع ْن أَبي ييه ع أَنَّهح َكا َن يَ ْستَ يح‬
ْ ‫ِ أَ ْن يح َعلَّ َق الْ حم‬
‫ص َح ح‬ ٍ ‫ قرب اإلسناد ابْن طَ ير‬،‫ ب‬-2
َّ ‫يف َع ين ابْ ين حعلْ َوا َن َع ين‬ ‫ح‬

(The book) ‘Qurb Al Isnad’ – Ibn Tareyf, from Ibn Ulwan,

‘From Al-Sadiq-asws, from his-asws father-asws: ‘It would be recommended to the Quran be kept
in the house to be saved from the Satan-la by it’.

.‫ِ أَ ْن َال يحْ َْت َك يم َن الْ يقَراءَةي في ييه‬

ُّ ‫ال َو يَ ْستَ يح‬
َ َ‫ق‬

He-asws said: ‘And it is recommended that the reciting in it should not be neglected’’.336

‫ال إيييّن لَيح ْع يجبحيِن أَ ْن‬

َ َ‫يسى َع ْن َج ْع َف ٍر عَ ْن أَبي ييه ع ق‬ ‫ي ي‬
‫الص يي‬
‫آاب يد يي َع ين الََْْبقي يي َع ْن َعلي يي بْ ين ا ْْلحس ْ ي‬
‫ني ُّ ي‬
َ ‫ويف َع ْن َُحَّاد بْ ين ع‬ َ ‫ي‬ ‫ي‬ َّ ‫ ثواب األعمال أيَِب َع ين‬،‫ ثو‬-3
‫الس ْع َد َ ي‬
‫ي‬ ‫ت مصحف يطْرد َّ ي‬ ‫ي‬
.‫ني‬َ ‫اّلِلح بيه الشَّيَاط‬ ‫يَ حكو َن ييف الْبَْي ح ْ َ ٌ َ ح ح‬

(The book) ‘Sawaab Al Amaal’ – My father, from Al Sa’dabady, from Al Barqy, from Ali Bin Al Husayn Al Sowfy,
from Hammad Bin Isa,

‘From Ja’far-asws, from his-asws father-asws having said: ‘It fascinates me-asws if a Quran happens
to be in the house Allah-azwj Repels the Satan(s)-la by it’’.337

‫اّلِل ع جعيْل ي‬
‫ي ي‬ ‫ال قح ْل ي‬ ‫ ع َّدةح الد ي‬-4
‫ض حل أ َْو أَنْظححر‬ ٍ ‫ِ الْ حق ْرآ َن َع ْن ظَ ْه ير قَ ْل‬
َ ْ‫ِ فَأَقْ َرحؤهح َع ْن ظَ ْه ير قَ ْليب أَف‬ ْ ‫ت ف َد َاك إيييّن أ‬
‫َح َف ح‬ ‫ت أليَِب َعْبد َّ ح ح‬
‫ح‬ َ ‫ َع ْن إي ْس َح‬،‫َّاعي‬
َ َ‫اق بْ ين َع َّما ٍر ق‬ ‫ح‬
‫صحفي‬
َ ْ ‫ييف الْ حم‬

(The book) ‘Uddat Al Daie’ – from Is’haq Bin Ammar who said,

‘I said to Abu Abdullah-asws, ‘May I be sacrificed for you-asws! I have memorised the Quran by
heart. Is reciting it from my heart better or looking into the Quran?’

335
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 22 H 1
336
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 22 H 2
337
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 22 H 3

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.ٌ‫ف يعبَ َادة‬

‫صح ي‬ ‫ي‬ ‫صح ي‬
َ ْ ‫ت أ ََّن النَّظََر ييف الْ حم‬
َ ‫ض حل أَ َما َعل ْم‬
َ ْ‫ف فَ حه َو أَف‬ َ ْ ‫ال يل َال بَ يل اقْ َرأْهح َو انْظحْر ييف الْ حم‬
َ ‫ال فَ َق‬
َ َ‫ق‬

He (the narrator) said, ‘He-asws said to me: ‘No, but reciting it while looking into the Quran is
superior. Don’t you know that looking into the Quran is an act of worship?’’ 338

.‫اان َكافيَريْ ين‬

َ ‫ف َع ْن َوالي َديْيه َو لَ ْو َك‬ ‫ي‬ ‫ي ي‬
َ َ‫ص َحف حمتي َع بيب‬
َ ‫ص يرهي َو حخ يف‬ ْ ‫ال َم ْن قَ َرأَ ييف الْ حم‬
َ َ‫َو َعْنهح ع ق‬

And from him-asws having said: ‘One who recites (while looking) into the Quran, his sight will
enjoy, and there will be lightening (of the punishment) from his (dead) parents, and even if
they had been Kafirs’’.339

‫ف نَظَراً و الْمصحف ييف الْبي ي‬

‫صح ي‬ ‫يي ي ي‬ ‫ي ي‬
.‫ت يَطْحرحد الشَّْيطَا َن‬ َْ ‫َ ح ْ َ ح‬ َ ْ ‫َش َّد َعلَى الشَّْيطَان م َن الْقَراءَة ييف الْ حم‬
َ ‫س َش ْيءٌ أ‬
َ ‫ال لَْي‬
َ َ‫َّب ص ق‬
‫َو َعنْهح ع يَْرفَ حعهح إ ََل الن يي‬

And from him-asws,

‘Raising it to the Prophet-saww having said: ‘There isn’t anything severer upon the Satan-la than
the recitation (while looking) into the Quran, and the Quran being in the house repels the
Satan-la’’.340

338
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 22 H 4 a
339
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 22 H 4 b
340
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 22 H 4 c

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‫ فضل قراءة القرآن عن ظهر القلِ و يف املصحف و ثواب النظر إليه و آاثر القراءة و فوائدها‬23 ‫ابب‬

CHAPTER 23 – MERIT OF RECITING THE QURAN BY HEART AND BY (LOOKING)

INTO THE QURAN, AND REWARDS OF LOOKING AT IT, AND IMPACTS OF THE
RECITATION AND ITS BENEFITS

‫ض ير َو ثَََلثَةٌ يمنْ َها‬ ْ ‫اّلِلي ص يستَّةٌ يم َن الْ حمحرَّوةي ثَََلثَةٌ يمنْ َها ييف‬
َ َ‫اْل‬ َّ ‫ول‬‫ال َر حس ح‬ َ َ‫آابئييه ع ق‬
َ َ‫ال ق‬ َ ‫ضا َع ْن‬
َ ‫الر‬
‫ عيون أخبار الرضا عليه السَلم يابْألَساني ي‬،‫ ن‬-1
‫يد الث َََّلثَية َع ين يي‬ َ
َّ ‫ييف‬
‫الس َف ير‬

(The book) ‘Uyoun Akhbar Al-Reza-asws’, may the greetings be upon him-asws, by the three
chains from Al-Reza-asws, from his-asws forefathers-asws having said: ‘Rasool-Allah-saww said: ‘Six
(characteristics) are from the manliness – three of these during the staying and three of these
during the travelling.

‫اّلِل َعَّز َو َج َّل‬ ‫اج يد َّي ي ي‬

‫اإلخو يان ييف َّي‬ ‫اَل و يعمارةح مس ي‬ ‫اب َّي‬‫ض ير فَتي ََلوةح كيتَ ي‬
َ َ‫فَأ ََّما الَّيِت ييف ا ْْل‬
َ ْ ْ ‫اّلِل َو ياَتَاذح‬ َ َ َ َ َ َ ‫اّلِل تَ َع‬ َ

And as for which are during the staying – recitation of the Book of Allah-azwj the Exalted, and
spending time in Masjids of Allah-azwj, and taking the brothers for the Sake of Allah-azwj Mighty
and Majestic.

‫الز ياد و حسن ا ْخلحلح يق و الْ يمزاح ييف َغ يري الْمع ي‬ َّ ‫َو أ ََّما الَّيِت ييف‬
.‫اصي‬ ََ ْ ‫َ َ ح‬ ‫الس َف ير فَبَ ْذ حل َّ َ ح ْ ح‬

And as for which are during the journey – sharing the provisions, and goodly manners, and
the jesting without disobedience (to Allah-azwj)’’.341

ٍ ‫َّض ير َعن َُْيَي ا ْْللَي يب َعن حُمَ َّم يد بْ ين مروا َن َعن س ْع يد بْ ين طَ ير‬ ٍ‫ي‬ ‫اْلحس ْ ي‬ ٍ ‫يد َع ين َّ ي‬‫ األمال للصدوق ابن الْولي ي‬،‫ ل‬-2
‫يف‬ َ ْ ََْ ْ ‫ني بْ ين َسعيد َع ين الن ْ ْ َ َ ي‬ َ ْ ‫الصفَّار َع ين ابْ ين أ ََابن َع ين‬ َ ‫ْح‬
‫ي‬ ‫الذاكي‬
َّ ‫ت ييف لَيلي يه ََل يكْتِ يمن الْغَافيليني و من قَرأَ َخَْ يسني آيةً حكتيِ ي‬
ٍ ‫اّلِلي ص من قَرأَ ع ْشر آاي‬ ‫يي‬ ‫يي‬ ‫ي‬
‫ين َو َم ْن‬
َ ‫ر‬ ‫ن‬ ‫م‬
َ َ َ َ َ َْ َ َ َ ْ َ ‫ْ ْح‬ َ َ َ َ َْ َّ ‫ول‬
‫ح‬ ‫َع ين الْبَاق ير َع ْن أَبيه َع ْن َج يده ع قَ َ َ ح‬
‫س‬ ‫ر‬ ‫ال‬
َ ‫ق‬ ‫ال‬
َ
‫ني‬‫يي‬ ‫قَرأَ يمائَةَ آي ٍة حكتي ي‬
َ ‫ِ م َن الْ َقانت‬
َ َ َ

(The book) ‘Al Amaali’ of Al Sadouq – Ibn Al Waleed, from Al Saffar, from Ibn Aban, from Al Husayn Bin Saeed,
from Al Nazar, from Yahya Al Halaby, from Muhammad Bin Marwan, from Sa’d Bin Tareyf,

‘From Al-Baqir-asws, from his-asws father-asws, from his-asws grandfather-asws having said: ‘Rasool-
Allah-saww said: ‘One who reads ten Verses during his night will not be written as being from
the heedless ones; and one who reads fifty Verses will be written as being from ones doing
Zikr; and one who reads one hundred Verses will be written as being from the obedient once.

‫ين‬ ‫يي‬ ‫اشعيني و من قَرأَ ثَََلَِثيائَية آي ٍة حكتيِ يمن الْ َفائييزين و من قَرأَ َخَْس يمائَية آي ٍة حكتي ي‬
‫و من قَرأَ يمائَِت آي ٍة حكتيِ يمن ْ ي‬
َ ‫ِ م َن الْ حم ْجتَهد‬
َ َ َ َ َْ َ َ َ َ َ َ ْ َ َ َ َ‫اخل‬ َ َ َ َْ َ ْ َ َ

And one who reads two hundred Verse will be written as being from the fearful ones; and
one who reads three hundred Verses will be written as being from the successful ones; and
one who reads five hundred Verses will be written as being from the striving ones.

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‫الس َم ياء‬
َّ ‫ني‬ ٍ ‫ال أَرب عةٌ و يع ْشرو َن قيرياطاً أَصغرها يمثْل جب يل أ‬
َ َْ‫ححد َو أَ ْك ََبحَها َما ب‬
‫ِ َو الْمثْ َق ح ْ َ َ َ ح َ ْ َح َ ح َ َ ح‬
‫و من قَرأَ أَلْف آي ٍة حكتيِ لَه قيْنطَار و الْ يقْنطَار َخَْسو َن أَلْف يمثْ َق يال َذه ٍ ي‬
َ َ ‫ح ح‬ َ ٌ ‫َ َْ َ َ َ َ ح‬
.‫ض‬ ‫َو ْاأل َْر ي‬

And one who reads a thousand Verses, a ‘Qintar’ be written for him, and the Qintar is fifty
thousand ‘Misqal’ of gold, and the Misqal is of twenty-four carats, their smallest being like
mount Ohad, and their biggest being what is between the sky and the earth’’.342

ً‫ك يسيراً َو َج ْهرا‬ ‫ي‬ ‫يي‬ ‫يي‬ ‫ي‬

َ َ‫ْمت‬
َ ‫وسى َربَّهح إ َُهي َما َجَزاءح َم ْن تَ ََل حك‬
َ ‫يما َان َجى به حم‬
َ ‫ األمال للصدوق ف‬،‫ ل‬-3

(The book) ‘Al Amaali’ of Al Sadouq –

‘Among what Musa-as had whispered to his-as Lord-azwj: ‘My-as God-azwj! What is a Reward of the
one who recites Your-azwj Wisdom (Verses) secretly and loudly?’

‫الصر ي‬
.‫اط َكالََْْب يق‬ ‫ي‬
َ ‫وسى َيَحُّر َعلَى ي‬
َ ‫ال َاي حم‬
َ َ‫ق‬

He-azwj Said: “O Musa-as! He will pass upon the Bridge like the (bolt of) lightning!”’343

‫َخ ََل يق فَيإ َّن‬ ‫ي ي‬ َ َ‫الص ياد يق ع أَنَّهح ق‬ ٍ َ‫اجيلَوي يه عن ع يم يه ع ين الَْبقي يي عن أَبي ييه عن حُم َّم يد ب ين يسن‬ ‫ي‬
ْ ‫ال َعلَْي حك ْم ِبَ َكا يرم ْاأل‬ َّ ‫َّل َع ين‬
‫ان َع ين الْ حم َفض ي‬ ْ َ َْ ْ َ ‫ األمال للصدوق َم َ ْ َ ْ َ ي َ َْ ي‬،‫ ل‬-4
‫ض َها‬ ‫ي‬ َّ ‫اّلِلَ َعَّز َو َج َّل حيُيبُّ َها َو إي َّاي حك ْم َو َم َذ َّام ْاألَفْ َع يال فَيإ َّن‬
‫اّلِلَ َعَّز َو َج َّل يحْبغ ح‬ َّ

(The book) ‘Al Amaali’ of Al Sadouq – Majaylawiya, from his uncle, from Al Barqy, from his father, from
Muhammad Bin Sinan, from Al Mufazzal,

‘From Al-Sadiq-asws having said: ‘Upon you all is being with honourable manners, for Allah-azwj
Loves these, and beware of condemnable for Allah-azwj Mighty and Majestic Hates these!

‫ال ليَقا ير يئ الْ حقر ي‬

ً‫آن اقْ َرأْ َو ْار َق فَ حكلَّ َما قَ َرأَ آيَةً َرقَا َد َر َجة‬ ‫آن فَيإذَا َكا َن يَ ْوحم الْ يقيَ َام ية يح َق ح‬
‫اَجن يَّة علَى ع َد يد آاي يت الْ حقر ي‬ ‫ي‬ ‫يي ي ي ي‬
ْ ْ َ َ َ َْ ‫َو َعلَْي حك ْم بت ََل َوة الْ حق ْرآن فَإ َّن َد َر َجات‬

And upon you all is with reciting the Quran, for the ranks of Paradise are based upon number
of Verse of the Quran. When it will be the Day of Qiyamah, it will be said to a reader of the
Quran: ‘Read and ascend!’ Every time he reads a Verse, he will climb a rank (step)!

‫ي‬ َّ ‫الصائييم الْ َقائييم َو َعلَْي حك ْم يِبح ْس ين ا َْجيَوا ير فَيإ َّن‬

َّ َ‫احبي يه َد َر َجة‬
‫و علَي حكم يِبس ين ا ْخللح يق فَيإنَّه ي بلح حغ بيص ي‬
َ ‫اّلِلَ َعَّز َو َج َّل أ ََمَر بي َذل‬
‫ك‬ َ َْ ‫ح‬ ‫َ َْ ْ حْ ح‬

And upon you all is being with good manners, for it will reach with its companion the rank of
the fasting one, the standing one (for Salat); and upon you all is being with the good
neighbourliness, for Allah-azwj Mighty and Majestic has Commanded with that.

‫اّلِلي فَ ي‬ ‫ي ي‬ ‫ض َّي‬ ‫لس َو ياك فَيإ َّهنَا َمطْ َهَرةٌ َو حسنَّةٌ َح َسنَةٌ َو َعلَْي حك ْم بيَفَرائي ي‬
‫ي ي‬
.‫وها‬ ْ َّ ‫وها َو َعلَْي حك ْم ِبَ َحا يرم‬
َ ‫اجتَنبح‬ َ ‫اّلِل فَأ َُّد‬ ‫َو َعلَْي حك ْم اب ي‬

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And upon you all is with brushing the teeth for it is a cleansing and an excellent Sunnah
(conduct); and upon you all is with obligations of Allah -azwj so fulfil these; and upon you all is
with Prohibitions of Allah-azwj, so shun these!’’344

‫اّلِلي ص َم ْن َكا َن الْ حق ْرآ حن َح يديثَهح َو‬

َّ ‫ول‬‫ال َر حس ح‬ َ َ‫آابئييه ق‬
َ َ‫ال ق‬ ‫وّن ع ين َّ ي ي‬
َ ‫الصادق َع ْن‬ َّ ‫ األمال للصدوق َع ين ابْ ين الْ حمغي َريةي َع ْن َج ييدهي َع ْن َج ييدهي َع ين‬،‫ ل‬-5
َ ‫الس حك ييي‬
َّ ‫الْ َم ْس يج حد بَيْتَهح بَ ًَن‬
.‫اّلِلح لَهح بَْيتاً ييف ا َْجَن يَّة‬

(The book) ‘Al Amaali’ of Al Sadouq – from Ibn Al Mugheira, from his grandfather, from Al Sakuny,

‘From Al-Sadiq-asws, from his-asws forefathers-asws having said: ‘Rasool-Allah-saww said: ‘One the
Quran was his narration, and the Masjid his house, Allah-azwj will Build a house for him in the
Paradise’’.345

‫ول َّي‬
‫اّلِل ص َال َح َس َد إيَّال ييف‬ َ َ‫ي َع ْن َس يٍاَل َع ْن أَبي ييه قَا َل ق‬
‫ال َر حس ح‬ ‫الزْه ير يي‬
‫ اخلصال ا ْخللييل عن حُم َّم يد ب ين إيب ر ياهيم الدُّب يلي يي عن أيَِب عبي يد َّي‬،‫ ل‬-6
ُّ ‫اّلِل َع ْن حس ْفيَا َن َع ين‬ َْ‫َ ح َ ْ َ ْ ْ َ َ َْ ي َ ْ ح‬
.‫آانءَ الن ََّها ير‬
َ ‫آانءَ اللَّْي يل َو‬ ‫ي‬
َ ‫وم به‬‫ي‬ َ ‫آانءَ الن ََّها ير َو َر حج ٌل‬
‫آَتهح الْ حق ْرآ َن فَ حه َو يَ حق ح‬ َ ‫اّلِلح َم ًاال فَ حه َو يحنْ يف حق يمنْهح‬
َ ‫آانءَ اللَّْي يل َو‬ ‫اثْنَتَ ْ ي‬
َ ‫ني َر حج ٍل‬
َّ ‫آَت حه‬

(The book) ‘Al Khisaal’ – Al Khaleel, from Muhammad Bin Ibrahim Al Dulaymi, from Abu Ubeydullah, from Sufyan,
from Al Zuhry, from Saalim, from his father who said,

‘Rasool-Allah-saww said: ‘There is no envy except in two – a man whom Allah-azwj has Given him
wealth so he spend from it in hours of the night and hours of the day, and a man whom He -
azwj has Given the Quran, so he stands with it in hours of the night and hours of the day’’. 346

‫اّلِلي َكثيرياً فَيإنَّه يذ ْكر لَك ييف َّ ي‬

َّ ‫آن َو يذ ْك ير‬
‫ك بيتي ََلوةي الْ حقر ي‬ ‫ض ما أَو ي‬
‫ك ييف ْاأل َْر ي‬
.‫ض‬ َ َ‫ور ل‬
ٌ ‫الس َماء َو نح‬ َ ٌ ‫ح‬ ُّ ‫صى بيه الني‬
ْ َ َ ‫َّب ص أ ََاب ذَ يٍر َعلَْي‬ َ ْ َ ‫ اخلصال ييف بَ ْع ي‬،‫ ل‬-7

(The book) ‘Al Khisaal’ –

‘Among part of what the Prophet-saww had advised with to Abu Zarr-ra: ‘Upon you is with
reciting the Quran, and do Zikr of Allah-azwj abundantly, for there will be Zikr for you-ra in the
sky and Noor for you in the earth!’’347

ٍ ‫اَجَنَّةَ بييَ يدهي لَبينَةً يم ْن ذَ َه‬

ً‫ِ َو لَبينَة‬ ‫ك يابلْ حقر ي‬
َّ ‫آن فَيإ َّن‬ ‫اّن َع ين الْ يمْن َق ير يي رفَ َعهح إي ََل َعلي يي بْ ين ا ْْلحس ْ ي‬
‫ تفسري القمي أيَِب َع ين ْاأل ْ ي‬،‫ فس‬-8
ْ ‫اّلِلَ َخلَ َق‬ ْ َ ‫ال َعلَْي‬ َ َ‫ني ع ق‬ َ ‫ي‬ َ‫ي‬ ‫َصبَ َه يي‬
‫الز ْع َفرا َن و حصباءها اللُّ ْؤلحؤ و جعل درج ياِتَا علَى قَ ْد ير آاي ي‬ ‫ي‬
‫ال لَهح اقْ َرأْ َو ْار َق‬ ‫ت الْ حقر ي‬
َ َ‫آن فَ َم ْن قَ َرأَ الْ حق ْرآ َن ق‬ ْ َ َ َ ََ َ َ َ َ َ َ َ َ ْ َ َ َ َّ ‫ك َو تحَر َاّبَا‬ َ ‫يم ْن فض ٍَّة َج َع َل يم ََلطَ َها الْ يم ْس‬

Tafseer Al Qummi – My father, from Al Asbahany, from Al Minqary raising it to,

‘Ali Bin Al Husayn-asws said: ‘Upon you is with the Quran, for Allah-azwj Created the Paradise by
His-azwj Hand, a brick of gold and a brick of silver. He-azwj Made Musk to be its mortar, and the
saffron its soil, and the pearls its pebbles, and He-azwj Made its steps (ranks) in accordance
with Verses of the Quran. The one who reads the Quran, He-azwj will Say to him: “Read and
climb!”

344
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Bihar Al-Anwaar V 89 – The Book of Quran – Ch 23 H 5
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.‫الص ييدي حقو َن‬

‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫َو َم ْن َد َخ َل مْن حه حم ا َْجَنَّةَ ََلْ يَ حك ْن ييف ا َْجَنَّة أ َْعلَى َد َر َجةً مْنهح َما َخ ََل النَّبييُّو َن َو ي‬

And one from them who enters the Paradise, there will not be any rank in the Paradise higher
than his, apart from the Prophets-as and the truthful!’’348

‫ي‬
‫َّب ص َو‬ ‫َّ ي‬ َّ ‫ي ي ي ي‬ ٍ ‫ي ي‬ ‫ي ي‬ ‫ األمال للشيخ الطوسي َُحَّويْيه َع ْن أيَِب ْ ي‬،‫ ما‬-9
‫اْلح َس ْني َع ْن أَِب َخلي َفةَ َع ْن أَِب ه ََلل َع ْن بَ ْكر بْن َعْبد ا َّّلِل أَن حع َمَر بْ َن ا ْخلَطاب َد َخ َل َعلَى الن يي‬ َ
‫ي‬
‫اك‬
َ َّ‫ك أ َْو حُح‬َ ‫َش َّد َو َع َك‬
َ ‫اّلِل َما أ‬
َّ ‫ول‬َ ‫ال لَهح حع َمحر َاي َر حس‬
َ ‫وم فَ َق‬
ٌ ‫ال ُمَْ حم‬
َ َ‫حه َو َم ْوقحوذٌ أ َْو ق‬

(The book) ‘Al Amaali’ of the Sheykh Al Tusi – Hamawiya, from Abu Al Husayn, from Abu Al Khalifa, from Abu
Hilal, from Bakr Bin Abdullah,

‘Umar Bin Al Khattab entered to see the Prophet-saww and he-saww was ill (or said, ‘feverish’).
Umar said to him-saww, ‘O Rasool-Allah-saww! How severe is your-saww illness (or fever)!’

َّ ‫ورًة فيي يه َّن‬

‫السْب حع الطَُّو حل‬ ‫ي‬
َ ‫ْت اللَّْيلَةَ ثَََلث‬
َ ‫ني حس‬
‫ي‬
َ ‫ال َما َمنَ َع يِن َذل‬
‫ك أَ ْن قَ َرأ ح‬ َ ‫فَ َق‬

He-saww said: ‘That didn’t prevent me-saww tonight to recite thirty Chapters, among these were
seven long ones’.

‫ت ََْتتَ يه حد َه َذا ياال ْجتي َه َاد‬

َ ْ‫َخَر َو أَن‬ َ ‫َّم يم ْن ذَنْبي‬
َّ ‫ك َو َما ََت‬ َ ‫ك َما تَ َقد‬ َّ ‫اّلِلي َغ َفَر‬
َ َ‫اّلِلح ل‬ َّ ‫ول‬َ ‫ال حع َمحر َاي َر حس‬
َ ‫فَ َق‬

Umar said, ‘O Rasool-Allah-saww! May Allah-azwj Forgive for you-saww, whatever you-saww have
sent ahead of your-saww sins and what you-saww have delayed (not committed yet), and you-
saww are striving with this (severe) struggle?’

.ً‫ال َاي حع َمحر أَ فَ ََل أَ حكو حن َعْبداً َش حكورا‬

َ ‫فَ َق‬

He-saww said: ‘O Umar! Should I-saww not be a grateful servant?’’349

‫ول َّي‬
ِ َ ‫ع إيلَْي‬
‫ك الشَّيْ ح‬ َ ‫َسَر‬
ْ ‫اّلِل أ‬ َ ‫ال أَبحو بَ ْك ٍر َاي َر حس‬
َ َ‫ال ق‬ ٍ َّ‫ اخلصال َع ين ابْ ين َعب‬،‫ ل‬-10
َ َ‫اٍ ق‬

(The book) ‘Al Khisaal’ – from Ibn Abbas who said,

‘Abu Bakr said, ‘O Rasool-Allah-saww! How quick is the grey hair to you-saww!

‫ي‬
.‫ت َو َع َّم يَتَساءَلحو َن‬ ٌ ‫ال َشيَّبَتْ يِن حه‬
‫ود َو الْ َواق َعةح َو الْ حم ْر َس ََل ح‬ َ َ‫ق‬

He-saww said: ‘My-saww grey hair is (due to Surahs) Hud-as, and Al Waqia, and Al Mursilaat, and
Al Naba’’.350

‫َب يابلْبَلْغَيم قيَراءَةح‬ ‫ال أ يَمري الْم ْؤيمنيني ع ثَََلثَةٌ ي يزْد َن ييف ْي ي‬
َ ْ ‫اْل ْفِ َو يَ ْذ َه‬ َ َ ‫ال قَ َ ح ح‬ َ َ‫آابئييه ع ق‬
َ ‫ضا َع ْن‬
َ ‫الر‬
‫ عيون أخبار الرضا عليه السَلم يابْألَساني ي‬،‫ ن‬-11
‫يد الث َََّلثَية َع ين يي‬ َ
‫الْ حقر ي‬
.‫آن َو الْ َع َس حل َو اللُّبَا حن‬ْ

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(The book) ‘Uyoun Akhbar Al-Reza-asws’, may the greetings be upon him-asws – by the three
chains from Al-Reza-asws, from his-asws forefathers-asws having said: ‘Amir Al Momineen-asws said:
‘Three increase the memory and do away with the phlegm – reciting the Quran, and the
honey, and frankincense’’.351

َ َ‫اّلِلي ع ق‬
‫ال‬ َّ ‫اق بْ ين َع َّما ٍر َع ْن أيَِب َعْب يد‬
َ ‫اْلَ َس ين بْ ين َعلي يٍي َع ْن إي ْس َح‬
ْ ‫يسى َع ين‬ ‫ي ي‬ ‫يي‬ ‫ي ي‬
َ ‫ معاّن األخبار َماجيلَ َويْه َع ْن َع يمه َع ْن حُمَ َّمد بْ ين ع‬،‫ ثواب األعمال مع‬،‫ ثو‬-12
ٍ َ‫اّلِل لَه ييف اللَّو يح قيْنطَاراً يمن حسن‬ ‫اّلِل لَه يّبا قحنحوت لَيلَ ٍة و من قَرأَ يمائَِت آي ٍة ييف لَيلَ ٍة ييف َغ يري ي‬ ٍ ‫من قَرأَ يمائَةَ آي ٍة ي ي ي ي‬
‫ات َو‬ ََ ْ ْ ‫ِ َّح ح‬ َ َ‫ص ََلة اللَّْي يل َكت‬َ ْ ْ َ ْ َ َ ْ َ َ ْ َ َ ‫ِ َّح ح‬ َ َ‫صليي ّبَا يف لَْيلَة َكت‬ َ‫َ ح‬ َ َْ
ٍ
.‫ححد‬ ‫ي‬ ‫ي‬ ‫ي‬ ٍ ‫ي‬ ‫ي‬ ‫ي‬
‫ف َو مائَتَا أحوقيَّة َو ْاألحوقيَّةح أ َْعظَ حم م ْن َجبَل أ ح‬
ٌ ْ‫الْقنْطَ حار أَل‬

(The book) ‘Sawaab Al Amaal’, (and) ‘Ma’any Al Akhbar’ – Majaylawiya, from his uncle, from Muhammad Bin
Isa, from Al Hassan Bin Ali, from Is’haq Bin Ammar,

‘From Abu Abdullah-asws having said: ‘One who reads one hundred Verses praying Salat with
these during a night, Allah-azwj will Write for him Qunout of a night due to it; and one who
recites two hundred Verses during a night in other than the night Salat, Allah -azwj will Write
for him in the (Guarded) Tablet a ‘Qintar’ of good deeds, and the Qintar is one thousand the
two hundred ‘Owqiya’, and the Owqiya is larger than the mount Ohad’’.352

َ‫اّلِلي ص َم ْن قَ َرأ‬
َّ ‫ول‬‫ال َر حس ح‬
َ َ‫ال ق‬ ٍ َ‫س َع ْن أَن‬
َ َ‫س ق‬ ٍ َ‫اش َم ْوََل أَن‬ ٍ ‫ي َع ْن يخَر‬ ْ ‫َُحَ َد الْ حم َذ يكيحر َع ْن َعلي ييي بْ ين أ‬
‫َُحَ َد الطََّيَب يي‬ ْ ‫اّلِلي بْ ين أ‬
َّ ‫ معاّن األخبار َعلي ُّي بْ حن َعبْ يد‬،‫ مع‬-13
‫ي‬
.‫اج يه الْ حق ْرآ حن‬ ٍ ‫ي ي‬ ‫يي‬ ‫يمائَةَ آي ٍة ََل يكْتِ يمن الْغَافيليني و من قَرأَ يمائَِت آي ٍة حكتي ي‬
‫ني َو َم ْن قَ َرأَ ثَََلَِثائَة آيَة ََلْ حُيَ ي‬ َ ‫ِ م َن الْ َقانت‬ َ َ َْ َ ْ َ َ َ َ ْ َ ‫َ ْح‬

(The book) ‘Ma’any Al Akhbar’ – Ali Bin Abdullah Bin Ahmad Al Muzakkir, from Ali Bin Ahmad Al Tabari, from
Kharash a slave of Anas, from Anas (well-known fabricator) who said,

‘Rasool-Allah-saww said: ‘One who read one hundred Verses will not be written as being from
the heedless ones; and the one who reads two hundred Verse will be written as being from
the obedient ones; and one who reads three hundred Verses, the Quran will not argue against
him’’.353

‫اب بْ ين َُهَّ ٍام َع ْن‬‫اّن َعن َعْب يد الْوَّه ي‬ َّ ‫َُحَ َد بْ ين الْ حمْن يذ ير َع ْن أَيِب بَ ْك ٍر‬
ْ ‫َّل َع ْن حُمَ َّم يد بْ ين حم َع ٍاذ َع ْن أ‬
َ ْ ‫الصْن َع ييي‬ ‫اعةٌ َع ْن أيَِب الْ حم َفض ي‬َ َ‫ األمال للشيخ الطوسي َُج‬،‫ ما‬-14
‫ِ ع يعبَ َادةٌ َو النَّظَحر إي ََل الْ َوالي َديْ ين بيَرأْفٍَة َو َر ُْحٍَة يعبَ َادةٌ َو‬ٍ ‫َّب ص النَّظَر إي ََل َعلي يي بْ ين أيَِب طَالي‬
‫ي‬ ‫ح‬ ُّ ‫ال الني‬ َ َ‫ال ق‬َ َ‫ي َع ْن أيَِب َذ يٍر ق‬ ٍ‫ي‬ ‫ي‬ ‫يي‬
‫أَبيه َع ْن َُهَّام بْ ين حمنَبيه َع ْن حح ْج ٍر الْ َم ْذ ير يي‬
.ٌ‫آن يعبَ َادةٌ َو النَّظَحر إي ََل الْ َك ْعبَ ية يعبَ َادة‬
‫ف ي ع يِن ص يحي َفةَ الْ حقر ي‬
ْ َ ْ َ ‫ص َح‬
‫النَّظَر ييف الْم ْ ي‬
‫ح‬ ‫ح‬

(The book) ‘Al Amaali’ of the Sheykh Al Tusi – a group, from Abu Al Mufazzal, from Muhammad Bin Muaz, from
Ahmad Bin Al Munzir, from Abu Bakr Al San’any, from Abdul Al Wahhab Bin Hammam, from his father, from
Hammam, from Munba, from Hujr Al Muzry,

‘From Abu Zarr-ra having said: ‘The Prophet-saww said: ‘Looking at Ali Bin Abu Talib-asws is an act
of worship, and looking at the parents with kindness and Mercy is an act of worship, and
looking at the Parchment, meaning Parchment of the Quran, is an act of worship, and looking
at the Kaaba is an act of worship’’.354

351
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 23 H 11
352
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 23 H 12
353
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 23 H 13
354
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 23 H 14

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‫ول‬
‫ال َر حس ح‬ َ َ‫ي َع ْن َج ْع َف ٍر َع ْن أَبي ييه َع ْن َعلي يٍي ع ق‬
َ َ‫ال ق‬ ‫ي‬ َ ‫يسى َع ْن حُمَ َّم ٍد الََْْبقي ييي َع ْن إيبْ َر ياه َيم بْ ين إي ْس َح‬
‫اق َع ْن أيَِب حعثْ َما َن الْ َعْبد يي‬
‫ي‬
َ ‫ بصائر الدرجات ابْ حن ع‬،‫ ير‬-15
.‫الص ََلةي‬
َّ ‫آن ييف َغ ْيري‬ ‫ضل يمن قيراءةي الْ حقر ي‬ ‫آن ييف َّ ي‬‫اّلِلي ص قيراءةح الْ حقر ي‬
ْ َ َ ْ ‫الص ََلة أَفْ َ ح‬ ْ ََ َّ

(The book) ‘Basaair Al Darajaat’ – Ibn Isa, from Muhammad Al Barqy, from Ibrahim Bin Is’haq, from Abu Usman
Al Abdy,

‘From Ja’far-asws, from his-asws father-asws, from Ali-asws having said: ‘Rasool-Allah-saww said:
‘Reciting the Quran during the Salat is better than reciting the Quran in other than the
Salat’’.355

‫اّلِلي بْ ين حسلَْي َما َن َع ْن أيَِب‬

َّ ‫ان َع ْن حم َع ياذ بْ ين حم ْسليٍم َع ْن َعْب يد‬
ٍ َ‫اّلِلي ب ين يسن‬ ‫ي‬
ْ َّ ‫وب َع ْن َعْبد‬ ٍ ‫ ثواب األعمال ابْن مسروٍر َع ين ابْ ين َع يام ٍر َعن َع يم يه َع ين ابْ ين َُْمب‬،‫ ثو‬-16
‫ح‬ ‫ْ ي‬ ‫ح َ ْح‬
‫ني َح َسنَةً َو‬ ‫ي‬ ٍ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ٍ ‫ي‬ ٍ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ َ َ‫َج ْع َف ٍر ع ق‬
َ ‫اّلِلح لَهح ب حك يل َح ْرِ َخَْس‬ َّ ِ َ َ‫ص ََلته َجالساً َكت‬ َ ‫اّلِلح لَهح ب حك يل َح ْرِ مائَةَ َح َسنَة َو َم ْن قَ َرأَ يف‬
َّ ِ َ َ‫ص ََلته َكت‬ َ ‫ال َم ْن قَ َرأَ الْ حق ْرآ َن قَائماً يف‬
ٍ َ‫ِ ع ْشر حسن‬ ٍ ‫من قَرأَ ييف َغ ْيري ص ََلتييه َكتَِ َّ ي‬
.‫ات‬ َ َ َ َ ‫اّلِلح لَهح ب حك ييل َح ْر‬ َ َ َ َْ

(The book) ‘Sawaab Al Amaal’ – Ibn Masrour, from Ibn Aamir, from his uncle, from Ibn Mahboub, from Abdullah
Bin Sinan, from Muaz Bin Muslim, from Abdullah Bin Suleyman,

‘From Abu Ja’far-asws having said: ‘One who recites the Quran standing in his Salat, Allah-azwj
will Write for him one hundred good deeds for every letter; and one who recites in his Salat
seated, Allah-azwj will Write fifty good deeds for every letter; and one who recites in other than
his Salat, Allah-azwj will Write ten good deeds for him for every letter’’.356

‫ي‬ ‫ي‬ ‫ي‬ ‫اَل من َشغَلَه قيراءةح الْ حقر ي‬ ‫ ع َّدةح الد ي‬-17
َ ‫ض َل ثَ َواب الشَّاك ير‬
.‫ين‬ َ ْ‫آن َع ْن حد َعائي َو َم ْسأَلَيِت أ َْعطَْيتحهح أَف‬ْ َ َ ‫اّلِلح تَبَ َارَك َو تَ َع َ َ ْ ح‬
َّ ‫ال‬َ َ‫ال ق‬ ‫ حريو َ ي ي‬،‫َّاعي‬
َ َ‫َّب ص ق‬
‫ي َعن الن يي‬ ‫ح‬

(The book) ‘Uddat Al Daie’ –

‘It is reported from the Prophet-saww having said: ‘Allah-azwj Blessed and Exalted Said: “One
whom reciting the Quran pre-occupies him from supplicating to Me-azwj and asking Me-azwj, I-
azwj shall Give him best Rewards of the grateful ones!”’357

‫صلَّ ْوا ييف الْبييَ يع َو الْ َكنَائي ي‬ ‫ي‬ ‫ي‬ ‫ي ي ي‬ ‫و عن لَي ي‬

‫س َو‬ َ ‫َّص َارى‬ َ ‫ود َو الن‬ َ ‫َّب ص نَ ييوحروا بحيحوتَ حك ْم بيت ََل َوة الْ حق ْرآن َو َال تَتَّخ حذ‬
‫وها قحبحوراً َك َما فَ َعلَت الْيَ حه ح‬ َ َ‫ث بْ ين حسلَْي ٍم َرفَ َعهح قَا َل ق‬
ُّ ‫ال الني‬ ْ َْ َ
.‫الس َم ياء يأل َْه يل الدُّنْيَا‬ ‫وم‬ ‫َن‬‫ح‬ ‫ء‬ ‫ي‬‫ض‬‫ي‬ ‫ت‬ ‫ا‬ ‫م‬ ‫ك‬ ‫ي‬
‫اء‬ ‫م‬ ‫الس‬ ‫ل‬‫ي‬ ‫َه‬
‫أل‬‫ي‬ ‫اء‬ ‫َض‬‫أ‬ ‫و‬ ‫ه‬ ‫ل‬
َّ ‫َ َ ح ح ْ َ حَ َ ْ حح َ ْ َ َ ْ َ ح َ َ َ ْ َّ َ َ َ ح ح ح ح‬ ‫َه‬ ‫أ‬ ‫ع‬ ‫ت‬ ‫َم‬‫أ‬ ‫و‬ ‫ه‬‫ري‬ ‫خ‬ ‫ر‬ ‫ث‬ ‫ك‬ ‫ي‬
‫آن‬ ‫ر‬‫ق‬ْ‫ل‬ ‫ا‬ ‫ة‬‫و‬ ‫َل‬ ‫ي‬
‫ت‬ ‫ي‬
‫يه‬‫ي‬‫ف‬ ‫ر‬ ‫ي‬ َّ ‫ي‬
َ‫َعطلحوا بحح َح ْ َ َْ َ َ َ ح‬
‫ث‬ ‫ك‬ ‫ا‬ ‫ذ‬‫إ‬ ‫ت‬ ‫ي‬ ‫ب‬ ‫ل‬
ْ ‫ا‬ ‫ن‬ ‫إ‬ ‫ف‬ ‫م‬ ‫وِت‬‫ي‬ َّ

And from Lays Bin Suleym, raising it said,

‘The Prophet-saww said: ‘Irradiate your houses with recitation of the Quran and do not takes
these are graves like what the Jews and the Christians have done. They pray in the Synagogues
and the Churches, and they neglect their houses, for the House, when recitation of the Quran
is a lot in it, its goodness would be a lot, and it brings joy to its inhabitants and illuminates for
inhabitants of the sky just as stars of the sky illuminate for inhabitants of the world’’. 358

355
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 23 H 15
356
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 23 H 16
357
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 23 H 17 a
358
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 23 H 17 b

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.‫الس َم ياء‬
َّ ‫ي ييف‬ ُّ ‫الس َم ياء َك َما يَََْتاءَى أ َْه حل‬
‫الدنْيَا الْ َكوَكِ الد يي‬
َّ ‫ُّر‬ َ ْ َّ ‫ت إي َذا َكا َن في ييه الْ حم ْسلي حم يَْتلحو الْ حق ْرآ َن يَََْتاءَاهح أ َْه حل‬ َ َ‫الص ياد يق ع ق‬
َ ‫ال إي َّن الْبَْي‬ َّ ‫َو َع ين‬

And from Al-Sadiq-asws having said: ‘The house, when there was a Muslim in it reciting the
Quran, the inhabitants of the sky see him just as people of the world see the shining star in
the sky’’.359

‫ئ في ييه يح ييسَر َعلَى أ َْهلي يه َو َكثحَر َخ ْريحهح َو َكا َن حس َّكانحهح ييف يزَاي َدةٍ َو‬
َ ‫ت إيذَا قح ير‬ ‫ي‬ ‫ي ي‬ ‫ي ي‬
َ ‫اج َعلحوا لبحيحوت حك ْم نَصيباً م َن الْ حق ْرآن فَيإ َّن الْبَْي‬
ْ ‫ال‬
َ َ‫َّب ص ق‬‫ي ي‬
‫ضا ع يَْرفَ حعهح إ ََل الن يي‬
‫َو َع ين يي‬
َ ‫الر‬
ٍ ‫ضيق علَى أ َْهلي يه و قَ َّل خريه و َكا َن س َّكانحه ييف نح ْقص‬ ‫يي‬
.‫ان‬ َ ‫ح ح‬ َ ‫َ ْ حح‬ َ َ َ ‫إي َذا ََلْ يح ْقَرأْ فيه الْ حق ْرآ حن حي‬

And from Al-Reza-asws raising it to the Prophet-saww having said: ‘Make from the Quran a share
to be for your houses, for the house is such, whenever (Quran) is read in it, there is ease upon
its people, and its goodness is multiplied, and its dwellers would be in increase; and when the
Quran is not recited in it, there is constriction upon its people, and its goodness is little, and
its dwellers would be in reduction’’.360

‫الص َدقَةح أَفْ َ ي ي‬

َّ ‫الص َدقَية َو‬
َّ ‫ض حل يم َن‬ ‫ي‬ ‫آن أَفْ ي ي‬ ‫ال و قَ َ ي‬
َ ‫ال ع قَراءَ حة الْ حق ْر ي‬
َّ ‫الصيَ يام َو‬ ‫ي‬
ٌ‫الص ْوحم حجنَّة‬ ‫ض حل م َن ي‬ َ ْ‫ض حل م َن ال يذ ْك ير َو ال يذ ْكحر أَف‬ َ َ َ‫اْلَ َس حن بْ حن أيَِب ا ْْلَ َس ين الدَّيْلَم ُّي ق‬
ْ ‫َو َرَوى‬
.‫يم َن النَّا ير‬

And it is reported by Al Hassan Bin Abu Al Hassan Al Daylami who said,

‘And he-asws said: ‘Reciting the Quran is better than the Zikr, and the Zikr is better than the
charity, and the charity is better than the fasting, and the fasting is a shield from the
Hellfire’’.361

‫س َو يع ْشحرو َن َح َسنَةً َو َغ ْ َري‬ ‫اعداً َخَْسو َن حسنَةً و متطَ يهراً ييف َغ يري َّ ي‬ ‫الص ََلةي قَائيماً يمائَةح حسنَ ٍة و قَ ي‬
َّ ‫ِ يَ ْقَرحؤهح ييف‬ٍ ‫آن بي حك يل حر‬ ‫ال ع ليَقا ير يئ الْ حقر ي‬
ٌ َْ‫الص ََلة َخ‬ ْ ‫ح َ َ َ حَ ي‬ َ ََ َْ ‫ي‬ ْ َ َ‫َو ق‬
‫ي‬ ‫ي‬
‫ِ بل لَه يابْألَل ي‬
.‫ف َع ْشٌر َو ياب َّلَليم َع ْشٌر َو يابلْمي يم َع ْشٌر‬ ٍ
‫حمتَطَ ييه ٍر َع ْشحر َح َسنَات أ ََما إيييّن َال أَقح ح‬
‫ول اَل َح ْر ٌ َ ْ ح‬

And he-asws said: ‘For a reader of the Quran, for every letter he recites during the Salat standing
there are one hundred good deeds, and while seated there are fifty good deeds, and a
cleanser in other than the Salat there are fifteen good deeds, and other than the purifying
one there are ten good deeds. But, I-asws am not saying, ‘Alif Laam Meem’ is a letter. But for
him, there are ten (good deeds) for the ‘Alif’, and ten for the ‘Laam’, and ten for the
‘Meem’’.362

ٍ ‫اّلِلي ييف ص ََلتييه قَائيماً يكْتِ لَه بي حك يل حر‬

‫ِ يمائَةح َح َسنَ ٍة فَيإ ْن قَ َرأ ََها ييف َغ ْيري‬ َّ ‫اب‬ ‫ني بْ ين َعلي ٍي ع من قَرأَ آيةً يمن كيتَ ي‬ ‫ي َع ين ا ْْلحس ْ ي‬ُّ ‫َس يد‬ ٍ ‫و روى بي ْشر بْن َغالي‬
َْ ‫ح َ ح ح ي‬ َ ْ َ َ َْ ‫ي‬ َ َ ‫ِ ْاأل‬ ‫ح ح‬ ََ َ
‫ِ َح َسنَ ٌة‬ٍ ‫ِ ع ْشراً فَيإ ين استمع الْ حقرآ َن َكا َن لَه بي حك يل حر‬ ٍ ‫اّلِل لَه بي حك يل حر‬ ٍ
َْ ‫ح ي‬ ْ َ ََْ َ ْ َ ‫ص ََل َ َ َ ح ح ي‬ َّ ِ ‫ت‬ ‫ك‬ ‫ة‬ َ

And it is reported by Bishr Bin Galib Al Asady,

‘From Al Husayn Bin Ali-asws: ‘One who recites a Verse from the Book of Allah -azwj standing in
his Salat, one hundred good deeds will be written for him with every letter. If he recites it in

359
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 23 H 17 c
360
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 23 H 17 d
361
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 23 H 17 e
362
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 23 H 17 f

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other than Salat, Allah-azwj will Write ten (good deeds) for him with every letter. If he listens
intently to the Quran, there would be a good deed for him with every letter.

‫ت لَهح َد ْع َوةٌ حم ْستَ َجابَةٌ َو َكا َن َخ ْرياً لَهح يَمَّا‬ ‫ي‬ ْ ‫ت َعلَْي يه‬
ْ َ‫اْلََفظَةح َح ََّّت َيحْس َي َو َكان‬ َ ً‫صبي َح َو إي ْن َختَ َمهح َهنَارا‬
ْ َّ‫صل‬
‫ي‬ ‫ي‬
َ ‫َو إي ْن َختَ َم الْ حق ْرآ َن لَْي ًَل‬
ْ َّ‫صل‬
ْ ‫ت َعلَْيه الْ َم ََلئ َكةح َح ََّّت يح‬
‫ض‬‫الس َم ياء َو ْاأل َْر ي‬ َّ ‫ني‬ َ َْ‫ب‬

And if he completes the Quran at night, the Angels will send Salawaat upon him until morning,
and if he completes it at daytime, the recording Angels send Salawaat upon him until evening,
and there will be an Answered supplication for him, and it would be better for him that
whatever is between the sky and the earth’.

‫ت َه َذا لي َم ْن قَ َرأَ الْ حق ْرآ َن فَ َم ْن ََلْ يَ ْقَرأ حْه‬

‫قحلْ ح‬

I said, ‘This is for one who reads the Quran, so the one who does not read it?’

‫اج ٌد َك يرمي إيذَا قَرأَ ما معه أَعطَاه َّ ي‬

‫اّلِل جواد م ي‬ ‫َخا ب يِن أ ٍ ي‬
.‫ك‬
َ ‫اّلِلح ذَل‬ ‫ٌ َ َ ََح ْ ح‬ َ ٌ َ َ ََّ ‫َسد إ َّن‬
َ َ َ ‫ال َاي أ‬
َ َ‫ق‬

He-asws said: ‘O brother of the clan of Asad! Allah-azwj Generous, Glorious, Benevolent! When
it is recited by the one with him, Allah-azwj would Give him that (as well)!’’363

.ٌ‫ِ لَهح َح َسنَةٌ َو حيُم َي َعنْهح َسييئَةٌ َو حرفي َع لَهح َد َر َجة‬ ‫اب َّي ي ي ي ٍ ي‬
َ ‫اّلِل م ْن َغ ْري قَراءَة حكت‬
‫استَمع حرفاً يمن كيتَ ي‬ َ َ‫اّلِلي ع ق‬
ْ ْ َ َ َ ْ ‫ال َم ين‬ َّ ‫َو َع ْن أيَِب َعْب يد‬

And from Abu Abdullah-asws having said: ‘One who listens intently to a letter from the Book of
Allah-azwj from without reciting it, a good deeds will be written for him, and an evil deed would
be deleted from him, and a rant would be raised for him’’.364

‫ف نَظَراً و الْمصحف ييف الْبي ي‬

‫صح ي‬ ‫ان أ َ ي ي ي‬ ‫ال لَيس َشيء علَى الشَّيطَ ي‬ ‫ي ي‬ ‫ عن أيَِب عب يد َّي‬،‫ أَع ََلم ال ييدي ين‬-18
‫ت‬ َْ ‫َ ح َْ ح‬ َ ْ ‫َش َّد م َن الْقَراءَة ييف الْ حم‬ ْ َ ٌ ْ َ ْ َ َ‫َّب ص ق‬
‫اّلِل ع يَْرفَ حعهح إ ََل الن يي‬ َْ ْ َ ‫ْ ح‬
.‫يَطْحرحد الشَّْيطَا َن‬

(The book) ‘Al A’lam Al Deen’ –

‘From Abu Abdullah-asws raising it to the Prophet-saww having said: ‘There isn’t anything severer
upon the Satan-la than the recitation while looking into the Quran, and the Quran being in the
house repels the Satan-la’’.365

َ َ‫ال َح َّدثَيِن أيَِب ق‬

‫ال‬ ُّ ‫ني الْبَغْ َد ياد‬
َ َ‫ي ق‬ ‫يِ بْ ين ا ْْلحس ْ ي‬
َ
‫ال َح َّدثَيِن أَ ُْحَ حد بْن َحبي ي‬
‫ح‬ َ َ‫ ليلشَّْي يخ َج ْع َف ٍر الْ حق ييم ييي َحدَّثَنَا َعلي ُّي بْ حن حُمَ َّم يد بْ ين ُحَْ َش ٍاذ ق‬،‫ت‬ ‫ كيتاب الْمسلْس ََل ي‬-19
َ َ‫َ ح ح‬
‫ال‬ ‫ق‬ ٍ
‫ف‬ ‫ل‬‫خ‬ ‫ي‬
‫ن‬ ‫ب‬ ‫ي‬ ‫ي‬
‫ل‬ ‫ع‬ ‫ن‬ ‫ع‬ ‫ي‬ ‫ي‬
‫اد‬ ‫و‬ ‫ل‬ ‫ا‬ ‫ي‬ ‫ي‬
‫َخ‬ ‫أ‬ ‫ن‬ ‫اب‬ ٍ
‫م‬ ‫ي‬
‫اش‬ ‫ه‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ح َّدثَيِن أَبو عب يد َّي‬
َ َ ََ ْ ‫َ َ ْ َ ي‬ ‫ي‬ ْ ‫ْح‬ َ ‫اّلِل حَ َّ ح ْ ح ْ َ َ َّ َ ُّ َ ح ٌ ْ ْ َ َ َ َ َ َ ْ َ َ َ َ َ ََ ح‬
‫و‬ ‫َب‬
‫أ‬ ‫ا‬ ‫ن‬ ‫َّث‬
‫د‬ ‫ح‬ ‫ال‬ ‫ق‬ ‫اد‬ ‫د‬ ‫غ‬ ‫ب‬ ‫د‬‫ر‬ ‫و‬ ‫ن‬ ‫م‬ ‫ي‬ ‫ل‬
ْ ‫ا‬ ‫ل‬ ‫َه‬‫أ‬ ‫ن‬ ‫م‬ ‫ل‬‫ج‬ ‫ر‬ ‫ي‬ ‫د‬ ‫ف‬ ‫الص‬ ‫يم‬ ‫اه‬‫ر‬ ‫ب‬ ‫إ‬ ‫ن‬‫ب‬ ‫د‬ ‫م‬ ‫ُم‬ َْ ‫ح‬ َ

(The book) ‘Kitab Al Musalsalaat’ of the Sheykh Ja’far Al Qummi, ‘It is narrated to us by Ali Bin Muhammad Bin
Hamshaz who said, ‘It is narrated to me by Ahmad Bin Habeeb Bin Al Husayn Al Baghdady who said, ‘It is narrated
to me by my father who said, ‘It is narrated to me by Abdullah Muhammad Bin Ibrahim Al Safady, a man from

363
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 23 H 17 g
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the people of Al Yemen having arrived at Baghdad, who said, ‘It is narrated to us by Abu Hashim a son of a
brother of Al Wady, from Ali Bin Khalaf who said,

‫ال يل أ يَديم النَّظََر‬ ‫ف فَإينَّه َكا َن يِب رم ٌد فَش َكوت ذَليك إي ََل ح يري يز ب ين عب يد ا ْْل يم ي‬‫صح ي‬ ‫الرم َد فَ َق َ يي‬ َّ ‫َش َكا َر حج ٌل إي ََل حُمَ َّم يد بْ ين حُحَيْ ٍد‬
َ ‫يد فَ َق‬ َ َْ ْ َ َ ‫ََ َ ْ ح‬ ‫ح‬ َ ْ ‫ال لَهح أَدم النَّظََر ييف الْ حم‬ ‫الرا يز يي‬
َ َّ ‫ي‬
ٍ ‫اّلِلي ب ين مسع‬ ‫ي‬ ‫ف فَإينَّه َكا َن يِب رم ٌد فَش َكو ي‬ ‫صح ي‬ ‫ش فَ َق َ يي‬ ‫ف فَيإنَّه َكا َن يِب رم ٌد فَش َكو ي‬ ‫صح ي‬
‫ود‬ ‫ك إي ََل َعبْد َّ ْ َ ْ ح‬ َ ‫ت ذَل‬‫ََ َ ْ ح‬ ‫ح‬ َ ْ ‫ال يل أَدم النَّظََر ييف الْ حم‬ ‫ك إي ََل ْاأل َْع َم ي‬
َ ‫ت ذَل‬
‫ََ َ ْ ح‬ ‫ح‬ َ ْ ‫ييف الْ حم‬

‘A man complained to Muhammad Bin Humeyd Al Razy of the eye pain. He said to him, ‘Be
constantly looking into the Quran, for there was eye pain with me, so I complained of that to
Hareez Bin Abdul Hameed. He said to me, ‘Be constantly looking into the Quran, for there was
eye pain with me, so I complained of that to Al Amsh. He said to me, ‘Be constantly looking
into the Quran, for there was eye pain for me, so I complained of that to Abdullah Bin Masoud.

‫ف فَيإنَّه َكا َن يِب رم ٌد فَش َكو ي‬

‫صح ي‬ ‫ فَ َق َ يي‬-‫اّلِلي ص‬ ‫ك إي ََل رس ي‬‫ف فَإينَّه َكا َن يِب رم ٌد فَش َكو ي‬
‫صح ي‬ ‫فَ َق َ يي‬
‫ك‬
َ ‫ت َذل‬
‫ََ َ ْ ح‬ ‫ح‬ َ ْ ‫ال يل أَدم النَّظََر ييف الْ حم‬ َّ ‫ول‬ ‫ت َذل َ َ ح‬ ‫ََ َ ْ ح‬ ‫ح‬ َ ْ ‫ال يل أَدم النَّظََر ييف الْ حم‬
‫صح ي‬ ‫إي ََل ج َْبئييل فَ َق َ يي‬
.‫ف‬ َ ْ ‫ال يل أَدم النَّظََر ييف الْ حم‬ َ ََ

He said to me, ‘Be constantly looking into the Quran, for there was eye pain with me, so I
complained of that to Rasool-Allah-saww. He-saww said to me: ‘Be constantly looking into the
Quran, for there was eye pain with me-saww, so I-saww complained of that to Jibraeel-as. He-as
said to me-saww: ‘Be constantly looking into the Quran!’’366

‫صح ي‬ ‫ي ي ي‬ ‫ كيتاب الْغَااي ي‬-20

.‫ف‬ َ ْ ‫ض حل الْعبَ َادة الْقَراءَةح ييف الْ حم‬
َ ْ‫ال ع أَف‬
َ َ‫ ق‬،‫ت‬ َ ‫َ ح‬

(The book) ‘Kitab Al Gayaat’ –

‘He-asws said: ‘The best act of worship is the recitation (while looking) into the Quran’’.367

‫ُج ييل ب ين ي‬
‫ي‬ ٍ ‫ي‬ ‫يي‬ ‫ٍ ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ‫صال ٍح َع ين الْ حف‬
َ َ‫ضْي يل ق‬
‫ال‬ َ ْ َ ‫يسى َع ين ابْ ين ُمَْبحوب َع ْن‬
َ ‫ي َع ْن أَبيه َع ين ابْ ين ع‬ ‫ِ َع ْن حُمَ َّمد ا ْْل ْم َيري يي‬
‫ ثواب األعمال َعل ُّي بْ حن ا ْْلح َس ْني الْ حم َكتي ح‬،‫ ثو‬-21
‫َجَر يان‬ ‫ي ٍ ي ي ي ي يي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫اّلِلي ع يَ حق ح‬
َّ ‫ت أ ََاب َعْب يد‬ ‫ي‬
ْ ‫ول إي َّن الَّذي يح َعال حج الْ حق ْرآ َن ليَ ْح َفظَهح ِبَ َشقَّة مْنهح َو قلَّة ح ْفظه لَهح أ‬ ‫َس ْع ح‬

(The book) ‘Sawaab Al Amaal’ – Ali Bin Al Husayn Al Mukattib, from Muhammad Al Himeyri, from his father,
from Ibn Isa, from Ibn Mahboub, from Jameel Bin Salih, from Al Fuzeyl who said,

‘I heard Abu Abdullah-asws saying: ‘The one who seeks treatment of the Quran, let him
memorise it with hardship from him, and lack of his memory will get him two Recompenses’.

ٍ َ‫آن فَيكْتِ لَه م َكا َن حك يل آي ٍة ي ْقرحؤها ع ْشر حسن‬

‫ات َو‬ ‫ي‬ ‫ول ييف سوقي يه إيذَا رجع إي ََل منْ يزلييه أَ ْن َال ي نَام ح ََّّت ي ْقرأَ س ي‬ ‫ي ي‬
ََ ‫ي َ َََ َ ح‬ َ ‫ورةً م َن الْ حق ْر ح َ َ ح‬
َ‫َ َ َ ََ ح‬ َ َََ ‫ال َما َيَْنَ حع التَّاجَر منْ حك حم الْ َم ْشغح َ ح‬
َ َ‫َو ق‬
ٍ
.‫َيحْ َحى َعْنهح َع ْشحر َسييئَات‬

And he-asws said: ‘What prevents the trader from you who is busy in his market, when he
returns to his house, he does not sleep until he recites a Chapter of the Quran? Ten good
deeds will be written for him in place of every Verse he recites, and ten evil deeds will be
deleted from him’’.368

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‫صح ي‬ ‫يد عن رج ٍل يمن الْعو يام رفَعه إي ََل أيَِب عب يد َّي‬ ‫ي‬ ‫ ثواب األعمال ابن الْولي ي‬،‫ ثو‬-22
ً‫ف نَظَرا‬ َ ْ ‫ال َم ْن قَ َرأَ ييف الْ حم‬
َ َ‫اّلِل ع ق‬ َْ ‫الصفَّا ير َع ين الََْْبق ييي َع ين ابْ ين يَيز َ َ ْ َ ح َ َ َ ي َ َ ح‬
َّ ‫يد َع ين‬ َ ‫ْح‬
‫ي‬ َ ‫ف بيَوالي َديْيه َو إي ْن َك‬ ‫ي‬ ‫ي‬
َ ‫اان َكاف ير‬
.‫ين‬ َ َ‫حمتي َع بيب‬
َ ‫ص يرهي َو حخ يف‬

(The book) ‘Sawaab Al Amaal’ – Ibn Al Waleed, from Al Saffar, from Al Barqy, from Ibn Yazeed, from a man from
Al Awwam raising it to,

‘Abu Abdullah-asws having said: ‘One who reads while looking into the Quran, his sight will be
joyful, and there will be lightening (of punishment) with his (deceased) parent and even if
they had been Kafirs’’.369

‫صح ي‬ ‫يي ي ي‬ ‫ي ي‬ ‫ي ي ي‬
.ً‫ف نَظَرا‬ َ ْ ‫َش َّد َعلَى الشَّْيطَان م َن الْقَراءَة ييف الْ حم‬
َ ‫س َش ْيءٌ أ‬
َ ‫ال لَْي‬
َ َ‫َّب ص ق‬
‫ ثواب األعمال ّبَ َذا ْاإل ْسنَاد َرفَ َعهح إ ََل الن يي‬،‫ ثو‬-23

(The book) ‘Sawaab Al Amaal’ –

By this chain raising it to the Prophet-saww having said: ‘There isn’t anything severer upon the
Satan-la than the recitation while looking into the Quran’’.370

‫َي آ يي الْ حقر ي‬ ‫ي ي‬ ‫ي ٍي‬ ‫يي‬ ‫ي‬ ٍ ‫اجيلَوي يه عن ع يم يه ع ين الَْبقي يي ع ين اب ين أ‬ ‫ي‬

‫آن‬ْ ‫ال َم ْن قَ َرأَ مائَةَ آيَة م َن الْ حق ْرآن م ْن أ يي‬ َ ‫َسبَاط َرفَ َعهح إي ََل أَم يري الْ حم ْؤمن‬
َ َ‫ني ع ق‬ ْ ْ َ ‫ ثواب األعمال َم َ ْ َ ْ َ ي َ َْ ي‬،‫ ثو‬-24
َّ َ‫الص ْخَرةي لَ َقلَ َع َها إي ْن َشاء‬
.‫اّلِلح‬ ٍ ‫اّلِل سبع مَّر‬
َّ ‫ات فَلَ ْو َد َعا َعلَى‬ َ َ ْ َ ‫ال َاي َّح‬
َ َ‫َشاءَ حَُّ ق‬

(The book) ‘Sawaab Al Amaal’ – Majaylawiya, from his uncle, from Al Barqy, from Ibn Asbaat raising it to,

Amir Al Momineen-asws said: ‘One who reads one hundred Verses from the Quran, from
whichever Verses of the Quran he so desires, then says, ‘O Allah-azwj!’, seven times, if he were
to supplicate upon the rock, it would be uprooted, if Allah-azwj so Desires’’.371

.‫آن َم ْقطَ َعةٌ ليلْبَلْغَيم‬

‫السو حاك و قيراءةح الْ حقر ي‬
ْ َ َ َ َ ‫ال ي‬
‫اّلِلي ع قَ َ ي‬
َّ ‫ي َع ْن أيَِب َعْب يد‬ ٍ ‫ي‬
‫ي َع ين ابْ ين سنَان َو أيَِب الْبَ ْخ َيْت يي‬
‫ي‬
‫ف َع ين الْ َقنْد يي‬
َ ‫وس‬
‫ي‬
‫ احملاسن أَبحو الْ َقاس يم َو أَبحو يح ح‬،‫ سن‬-25

(The book) ‘Al Mahasin’ – Abu Al Qasim, and Abu Yusuf, from Al Qindy, from Ibn Sinan, and Abu Al Bakhtary,

‘From Abu Abdullah-asws having said: ‘Brushing the teeth and reciting the Quran are
terminators of the phlegm’’.372

‫ فقه الرضا عليه السَلم ريوي ع ين الْع ياَل ع ييف الْ حقر ي‬،‫ ضا‬-26
‫آن يش َفاءٌ يم ْن حك ييل َد ٍاء‬ْ َ َ َ ‫ح‬

(The book) ‘Fiqh Al-Reza-asws’, may the greeting be upon him-asws – It is reported from the
Scholar (Imams-asws): ‘In the Quran there is healing from every illness’.

.‫آن فَ َم ْن ََلْ يَ ْش يف يه الْ حق ْرآ حن فَ ََل يش َفاءَ لَهح‬

‫لص َدقَية و استَ ْش حفوا يابلْ حقر ي‬
ْ ْ َ َّ ‫ضا حك ْم ياب‬
َ ‫ال َد حاووا َم ْر‬
َ َ‫َو ق‬

369
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 23 H 22
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Bihar Al-Anwaar V 89 – The Book of Quran – Ch 23 H 23
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And he-asws said: ‘Cure your sick ones with the charity and seek healing with the Quran. The
one does not seek healing of the Quran, there is no healing for him’’.373

‫ال سأَلْتحهح َعن رقْ ي ية الْع ْقر ي‬ ‫ان عن أيَِب عب يد َّي‬

ٍ ‫َّض ير عن عب يد َّي ي‬ ٍ َّ‫ طِ األئمة عليهم السَلم حُمَ َّم حد بْن َزيْ يد بْ ين حم َهل‬،ِ‫ ط‬-27
ُّ ‫ِ الْ حك ي‬
‫ب‬ َ َ َ‫ْ ح‬ َ َ َ‫اّلِل ع ق‬ َْ ْ َ َ‫اّلِل بْ ين سن‬ ْ َ ْ َ ْ ‫ويف َع ين الن‬ ‫ح‬
‫ي‬ ‫ي‬ ‫ي‬ ‫و ْي‬
‫اْلَيَّة َو النُّ ْشَرةي َو حرقْ يَة الْ َم ْجنحون َو الْ َم ْس ححوير الَّذي يح َعذ ح‬
‫ب‬ َّ َ

(The book) ‘Tibb Al Aimma-asws’, may the greeting be upon them-asws – Muhammad Bin Zayd Bin Muhallib, from
Al Nazr, from Abdullah Bin Sinan,

‘From Abu Abdullah-asws, he (the narrator) said, ‘I asked him-asws about ‘Ruqya’ (incantation)
of the scorpion, and the snake, and the stings, and Ruqya for the insane and the bewitched
who is tormented.

‫اّلِل و هل َشيء أَب لَ حغ ييف ه يذهي ْاألَ ْشي ياء يمن الْ حقر ي‬
‫آن‬ ‫يي‬ ‫ي‬ ‫ان َال ِبٍْ ياب ُّلرقْ ي ية و الْعوذَةي و النَّ ْش ير إيذَا َكانَ ي‬ٍ َ‫ال اي ابن يسن‬
ْ َ َ َ ْ ٌ ْ ْ َ َ ‫ت م َن الْ حق ْرآن َو َم ْن ََلْ يَ ْشفه الْ حق ْرآ حن فَ ََل َش َفاهح َّح‬ ْ َ ‫َ َ َ َ ح‬ َ ْ َ َ َ‫ق‬
‫يي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ‫ول َو نحنَييزحل م َن الْ حق ْرآن ما حه َو شفاءٌ َو َر ُْحَةٌ ل ْل حم ْؤمن‬
-‫ني‬ ‫اَل يَ حق ح‬
َ ‫اّلِلح تَ َع‬
َّ ‫س‬ َ ‫أَ لَْي‬

He-asws said: ‘O Ibn Sinan! There is no problem with the Ruqya, and the amulet, and the chants,
when it was from the Quran, and one whom the Quran does not heal, there is no healing for
him, and is there among these things anything further reaching that the Quran? Isn’t Allah-
azwj the Exalted Saying: And We Reveal from the Quran what is a healing and a Mercy for the

Momineen, [17:82].

‫وان نحعلييم حكم و نحوقي ْف حكم علَى قَوا يريع الْ حقر ي‬
‫آن‬ ‫ي ي‬ ‫خاشعاً مت ي ي‬‫اَل يذ ْكره و ج َّل ثَنَ حاؤه لَو أَنْزلْنا ه َذا الْ حقرآ َن على جب ٍل لَرأَي ته ي‬
ْ َ َ ْ َ ْ ْ َ َ ‫ص يدعاً م ْن َخ ْشيَة ا َّّلِل َسلح‬
َ َ‫ح‬ ‫ْ َ َ َ َ َْ ح‬ َ ْ ‫ح‬ َ َ ‫ول تَ َع َ حح‬
‫اّلِلح يَ حق ح‬
َّ ‫س‬ َ ‫أَ لَْي‬
.‫لي حك ييل َد ٍاء‬

Isn’t Allah-azwj, Exalted is His-azwj Mention, and Majestic is His-azwj Praise, Saying: Had We
Revealed this Quran unto a mountain, you would have seen it humbled, cracking down from
fear of Allah, [59:21]? Ask us-asws, we-asws will teach you all and pause you upon remedies of
the Quran for every illness’’.374

‫ت أ ََاب َج ْع َف ٍر الْبَاقيَر ع َع ين الْ َم ير ي‬

‫يض‬ ‫ال َسأَلْ ح‬
َ َ‫ني ق‬ ‫ي‬
ََ ‫ضالَةَ َع ْن أ ََابن بْ ين حعثْ َما َن َع ْن حزَر َارةَ بْ ين أ َْع‬
َ َ‫ف َع ْن ف‬
َ ‫وس‬ ‫ طِ األئمة عليهم السَلم إي ْس َح ح‬،ِ‫ ط‬-28
‫اق بْ حن يح ح‬
‫هل ي علَّق علَي يه تَع يوي ٌذ أَو َشيء يمن الْ حقر ي‬
‫آن‬ ْ َ ٌ ْ ْ ْ ْ َ ‫َ ْ حَ ح‬

(The book) ‘Tibb Al Aimma-asws’, may the greeting be upon them-asws – Is’haq Bin Yusuf, from Fazalah, from Aban
Bin Usman, from Zurara Bin Ayn who said,

‘I asked Abu Ja’far Al-Baqir-asws about the sick one, ‘Can one hang an amulet upon him, or
something from the Quran?’

.‫وها‬ ‫ال نَعم َال ِبٍْ بييه إي َّن قَوا يرع الْ حقر ي‬
‫آن تَنْ َفع فَ ي‬
َ ‫استَ ْعملح‬
ْ ‫ح‬ ْ َ َ َ َ ْ َ َ ‫فَ َق‬

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He-asws said: ‘Yes, there is no problem with it. Remedies of the Quran are beneficial, so utilise
them’’.375

‫ول‬
‫اّلِلَ يَ حق ح‬
َّ ‫َن‬َّ ‫آن يأل‬
‫ف يابلْ حقر ي‬
‫استَ ْش ي‬ َ ‫ص ْد يرهي فَ َق‬
ْ ‫ال‬ ‫ي ي‬
َ ‫َّب ص َو َجعاً ييف‬ َ َ‫اّلِلي َع ْن أَبي ييه ع ق‬
َّ ‫وّني َع ْن أيَِب َعْب يد‬
‫الس حك يي‬
َّ ‫ تفسري العياشي َع ين‬،‫ شي‬-29
ْ ‫ال َش َكا َر حج ٌل إ ََل الن يي‬
ُّ ‫َو يشفاءٌ ليما ييف‬
.‫الص حدوير‬

Tafseer Al Ayyashi – from Al Sakuny,

‘From Abu Abdullah-asws, from his-asws father-asws having said: ‘A man complained to the
Prophet-saww of pain in his chest. He-asws said: ‘Seek healing of the Quran, because Allah-azwj is
Saying: and a Healing for what is in the chests [10:57]’’.376

‫اْلحس ْ ي‬
‫ني فَلَ َّما‬ ‫ي‬
َ ْ ‫ت َساكناً َد َار ا ْْلَ َس ين بْ ين‬ َ َ‫ رجال الكشي َج ْع َفحر بْ حن حُمَ َّم ٍد َع ْن َعلي ييي بْ ين ا ْْلَ َس ين َع ين ابْ ين أيَِب ََْنَرا َن ق‬،‫ كش‬-30
َ َ‫ال َح َّدثَيِن أَبحو َه حارو َن ق‬
‫ال حكنْ ح‬
‫َخَر َج يِن يم ْن َدا يريه‬ ‫اعي إي ََل أيَِب جع َف ٍر و أيَِب عب يد َّي‬
‫عليم انْ يقطَ ي‬
ْ ‫اّلِل ع أ‬ َْ َ ْ َ ََ

(The book) ‘Rijaal’ of Al Kashy – Ja’far Bin Muhammad, from Ali Bin Al Hassan, from Ibn Abu Najran who said, ‘It
is narrated to me by Abu Haroun who said,

‘I was settled in the house of Al Hassan Bin Al Husayn. When he came to know of my cutting
off (from others) to Abu Ja’far-asws and Abu Abdullah-asws, he expelled me from his house’.

‫ك يم ْن َدا يرهي‬ َ ‫اّلِلي ع فَ َق‬

ْ ‫ال يل َاي َاب َه حارو َن بَلَغَيِن أ ََّن َه َذا أ‬
َ ‫َخَر َج‬ َّ ‫ال فَ َمَّر يِب أَبحو َعْب يد‬
َ َ‫ق‬

He (the narrator) said, ‘Abu Abdullah-asws passed by me. He-asws said to me: ‘O Abu Haroun! It
has reached me that this one has expelled you from his house?’

‫ت في َد َاك‬ ‫ي‬
‫ت نَ َع ْم حجعلْ ح‬
‫ال قح ْل ح‬
َ َ‫ق‬

He (the narrator) said, ‘I said, ‘Yes, may I be sacrificed for you-asws!’

.‫ني الدُّوير‬ ‫الس َم ياء يح ْعَر ح‬

‫ِ يم ْن بَْ ي‬ َّ ‫اط ٌع ييف‬ َ ٌ َ َ ‫اّلِلي تَ َع‬
‫اَل َكا َن َُها نحور س ي‬ َّ ‫اب‬ ‫ي ي ي‬ َ ‫اّلِلي تَ َع‬
‫اَل إيذَا تحل َي ف َيها كتَ ح‬ َّ ‫اب‬‫ت تحكْثير فييها تيََلوةَ كيتَ ي‬
َ َ ‫َّك حكنْ َ ح‬ َ ‫ال بَلَغَيِن أَن‬
َ َ‫ق‬

He-asws said: ‘It has reached me-asws and you were frequently reciting the Book of Allah-azwj the
Exalted in it. When you recite the Book of Allah-azwj the Exalted, there is light for it shining in
the sky recognised from between the houses’’.377

.ٌ‫ت لَهح َد ْع َوةٌ حَمَابَةٌ إيَّما حم َع َّجلَةٌ َو إيَّما حم َؤ َّجلَة‬ ‫ي‬ ‫ الدَّعوات َّ ي‬-31
ْ َ‫ال ا ْْلَ َس حن بْ حن َعل يٍي ع َم ْن قَ َرأَ الْ حق ْرآ َن َكان‬
َ َ‫ال ق‬ ‫الر َاونْد يي‬
َ َ‫ ق‬،‫ي‬ ‫ََ ح‬

(The book) ‘Al Dawaat’ of Al Rawandy –

375
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 23 H 28
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He said, ‘Al Hassan Bin Ali-asws said: ‘One who recites the Quran, for him would be an Answered
supplication, either hastened or delayed’’.378

‫صح ي‬ ‫يي ي ي‬ ‫ي ي‬ ‫ي‬ ‫ي‬ ‫اّلِلي ع من قَرأَ ييف الْم ْ ي‬ ‫ي‬

.ً‫ف نَظَرا‬ َ ْ ‫َش َّد َعلَى الشَّْيطَان م َن الْقَراءَة ييف الْ حم‬
َ ‫س َش ْيءٌ أ‬
َ ‫ف َعلَى َوال َديْه َو لَْي‬ َ َ‫ص َحف نَظَراً حمتي َع بيب‬
َ ‫ص يرهي َو حخ يف‬ ‫ح‬ َ ْ َ َّ ‫ال أَبحو َعْبد‬
َ َ‫َو ق‬

And Abdullah-asws said: ‘One who reads while looking into the Quran, his sight will be joyful,
and there will be lightening (of punishment) upon his (deceased) parents, and there isn’t
anything severer upon the Satan-la than the recitation while looking into the Quran’’.379

378
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 23 H 30
379
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‫ يف كم يقرأ القرآن و َيتم و معًن اْلال املرِحل و فضل ختم القرآن‬24 ‫ابب‬

CHAPTER 24 – IN HOW MUCH (TIME) SHOULD ONE RECITE THE QURAN AND
COMPLETE IT, AND MEANING OF THE CONTINUOUS STATE, AND MERIT OF
COMPLETING THE QURAN

‫ضا ع َيَْتي حم الْ حق ْرآ َن ييف حك ييل‬ ‫ال َكا َن يي‬ ‫ل َع ْن أيَِب ذَ ْك َوا َن َع ْن إيبْ َر ياه َيم بْ ين الْ َعبَّ ي‬ ‫ األمال للصدوق َع ين َّ ي‬،‫ عيون أخبار الرضا عليه السَلم ل‬،‫ ن‬-1
َ ‫الر‬ َ َ‫اٍ ق‬ ‫الص ْو يي‬
‫ت فَلي َذلي َ ي‬ ٍ ْ‫َي وق‬ ٍ ‫ ُّ إيَّال فَ َّكرت فييها و ييف أ ي‬ ُّ َ‫ت يِيٍَة ق‬ ‫ي‬ ٍ ‫ي‬ ‫ول لَو أَرْدت أَ ْن أ ي‬ ٍ
‫ت‬ ‫ك ص ْر ح‬ َ ‫ت َو ييف أ يي‬
ْ َ‫َي َش ْيء أحنْ يزل‬
‫ي‬ َ َ ‫ْح‬ ‫َخت َمهح ييف أَقَ َّل م ْن ثَََلث َخلَتَ ْمتحهح َو لَك ْن َما َمَرْر ح‬
ْ ‫ثَََلث َو يَ حق ح ْ َ ح‬
.‫َختي حم ثَََلثَةَ أ ََّايٍم‬
ْ‫أ‬

(The books) ‘Uyoun Akhbar Al-Reza-asws’, the greetings be upon him-asws, (and) ‘Al Amaali’ of Al Sadouq – from Al
Sowli, from Abu Zakwan, from Ibrahim Bin Al Abbas who said,

‘Al-Reza-asws used to complete the Quran during every three (days), and he -asws said: ‘If I-asws
wanted to complete it in less than three (days), I-asws would complete it, but I-asws do not pass
by any Verse at all except I-asws ponder in it, and regarding which thing it was Revealed, and
regarding which time. So due to that I-asws become completing in three days’’.380

َ ْ‫َي ْاأل َْع َم يال أَف‬ ‫ت لي َعلي يي بْ ين ا ْْلحس ْ ي‬ ‫ي‬ ‫َصبَ َه يي‬ ٍ
‫ض حل‬ ُّ ‫ني ع أ‬ َ ‫ال قح ْل ح ي‬ ‫الزْه ير يي‬
َ َ‫ي ق‬ ‫اّني َع ين الْمنْ َق ير يي‬
ُّ ‫ي َع ين ابْ ين حعيَْينَةَ َع ين‬ ْ ‫ معاّن األخبار أيَِب َع ْن َس ْعد َع ين ْاأل‬،‫ مع‬-2

(The book) ‘Ma’any’ Al Akhbar – My father, from Sa’ad, from Al Asbahany, from Al Minqary, from Ibn Uyayna,
from Al Zuhry who said,

‘I said to Ali Bin Al Husayn-asws, ‘Which of the deeds is the most superior?’

‫ال الْ حم ْرَيِح حل‬

ُّ َ‫اْل‬
ْ ‫ال‬َ َ‫ق‬

He-asws said: ‘The continuous state’.

‫ال الْ حم ْرَيِح حل‬

ُّ َ‫اْل‬
ْ ‫ت َو َما‬
‫قح ْل ح‬

I said, ‘And what is the continuous state?’

‫آن و ختْمه حكلَّما ح َّل ييف أ ََّولييه ارَِحل ييف ي‬

.‫آخ يرهي‬ ‫ي‬
ََ ْ َ َ ‫ال فَتْ حح الْ حق ْر َ َ ح ح‬
َ َ‫ق‬

He-asws said: ‘Opening the Quran and completing it. Every time one embarks in beginning it,
they go to its end (reading whole Quran in one go)’’.381

.ً‫صغيريا‬ ‫ي‬ ‫َن أَحداً أ ْحع يطي َشيئاً أَفْ ي ي‬ َّ ‫اّلِلي ص َم ْن أ َْعطَاهح‬
َ ‫صغََّر َعظيماً َو َعظَّ َم‬
َ ‫ض َل َمَّا أ ْحعط َي فَ َق ْد‬
َ ْ َ َ َّ ‫اّلِلح الْ حق ْرآ َن فَ َرأَى أ‬ َّ ‫ول‬‫ال َر حس ح‬
َ َ‫َو ق‬

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And Rasool-Allah-saww said: ‘One whom Allah-azwj Give the Quran but he views that there is
someone who has been Given anything superior than what he has been Given has belittled a
large, and enlarged a small’’.382

َ َ‫ِ َع ْن َخالي ٍد الْ َق ََلني يس ييي َع ْن أيَِب ُحََْزةَ َع ْن أيَِب َج ْع َف ٍر ع ق‬ٍ ‫َّض ير بْ ين حش َعْي‬ ‫الصفَّا ير َع ين ابْ ين أيَِب ا ْخلَطَّ ي‬ ‫ ثواب األعمال ابن الْولي ي‬،‫ ثو‬-3
‫ال َم ْن‬ ْ ‫اب َع ين الن‬ َّ ‫يد َع ين‬ َ ‫ْح‬
ٍ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫ت ييف الدُّنْيَا‬ ‫ن‬ ‫ا‬ ‫ك‬ ‫ة‬ ‫ع‬
ْ َ َ َ ‫ْ َّ حح‬‫ُج‬ ‫ل‬‫ي‬‫َو‬ ‫أ‬ ‫ن‬ ‫م‬ ‫ات‬ َ َ َْ َ ْ ْ َ ‫َختَ َم الْ حق ْرآ َن يِبَ َّكةَ يم ْن حُجح َع ٍة إي ََل حح َ ْ َ َّ ْ َ َ ْ ْ ََ َ َ َ َ ح َ ْ ْح ح َ َ َ َ َّح َ ح‬
‫ن‬ ‫س‬ ‫ْل‬ ‫ا‬ ‫و‬ ‫ر‬‫ي‬ ‫ج‬ َ‫األ‬ ‫ن‬ ‫ي‬
‫م‬ ‫ه‬ ‫ل‬ ‫اّلِل‬ ِ ‫ت‬ ‫ك‬ ‫ي‬
‫ة‬ ‫ع‬ ‫م‬ ‫اَج‬ ‫م‬ ‫و‬ ‫ي‬ ‫ي‬
‫يف‬ ‫ه‬ ‫م‬ ‫ت‬ ‫خ‬ ‫و‬ ‫ر‬ ‫ث‬ ‫ك‬ َ‫أ‬ ‫َو‬‫أ‬ ‫ك‬ ‫ل‬ ‫ذ‬ ‫ن‬ ‫ي‬
‫م‬ ‫ل‬ ‫ق‬َ
‫أ‬ ‫َو‬
‫أ‬ ٍ
‫ة‬ ‫ع‬ ‫ُج‬
‫ي‬ ‫ي‬
َ ‫آخ ير حُجح َع ٍة تَ حكو حن ف َيها َو إي ْن َختَ َمهح ييف َسائيير ْاأل ََّاييم فَ َك َذل‬
.‫ك‬ ‫إي ََل ي‬

(The book) ‘Sawaab Al Amaal’ – Ibn Al Waleed, from Al Saffar, from Ibn Al Khattab, from Al Nazr Bin Shueyb,
from Khalid Al Qalanisy, from Abu Hamza,

‘From Abu Ja’far-asws having said: ‘One who completes the Quran at Makkah, from a Friday to
a Friday, or less than that or more, and he completes it during the day of Friday, Allah-azwj will
Write the Recompense and the good deeds for him, from the first Friday he existed in the
word up to the last Friday he would be in it; and if he completes it in rest of the day, it is like
that (as well)’’.383

‫الر َج يال َخ ٌْري‬ ُّ ‫اّلِلي أ‬

‫َي يي‬ َّ ‫ول‬َ ‫يل َاي َر حس‬‫اّلِلي ع قَ َ ي‬
َ ‫ال ق‬ َّ ‫وّني َع ْن أيَِب َعْب يد‬ َّ ‫ ثواب األعمال أيَِب َع ْن َس ْع ٍد َع ين الََْْبقي ييي َع ين الن َّْوفَلي ييي َع ين‬،‫ ثو‬-4
‫الس حك يي‬

(The book) ‘Sawaab Al Amaal’ – My father, from Sa’ad, from Al Barqy, from Al Nowfaly, from Al Sakuny,

‘From Abu Abdullah-asws having said: ‘It was said, ‘O Rasool-Allah-saww! Which of them men is
the best?’

‫ال الْ حم ْرَيِح حل‬

ُّ َ‫اْل‬
ْ ‫ال‬َ َ‫ق‬

He-saww said: ‘The continuous state’.

‫ال الْ حم ْرَيِح حل‬ ْ ‫اّلِلي َو َما‬

ُّ َ‫اْل‬ َّ ‫ول‬َ ‫يل َاي َر حس‬‫ي‬
َ ‫ق‬

It was said, ‘O Rasool-Allah-saww, and what is the continuous state?’

َّ ‫ال الْ َفاتي حح ا ْخلَ ياُتح الَّ يذي يَ ْفتَ حح الْ حق ْرآ َن َو َيَْتي حمهح فَلَهح يعْن َد‬
.ٌ‫اّلِلي َد ْع َوةٌ حم ْستَ َجابَة‬ َ َ‫ق‬

He-saww said: ‘The beginner, the ender. The one who begins the Quran and completes it. For
him is an Answered supplication with Allah-azwj’’.384

ٍ‫ي‬ ‫ي‬ ‫ احملاسن عمرو بن عثْما َن عن علي يي ب ين عب يد َّي‬،‫ سن‬-5

ْ ‫اّلِل َع ْن َعل ييي بْ ين َخالد َع َّم ْن َح َّدثَهح َع ْن أيَِب َج ْع َف ٍر ع قَا َل َم ْن َختَ َم الْ حق ْرآ َن يِبَ َّكةَ ََلْ َيَح‬
‫ت َح ََّّت يََرى‬ َْ ْ ‫َ ْ ح ْ ح ح َ َ ْ َ ي‬
.‫اّلِلي ص َو يََرى َمْن يزلَهح يم َن ا َْجَن يَّة‬
َّ ‫ول‬َ ‫َر حس‬

(The book) ‘Al Mahasin’ – Amro Bin Usman, from Ali Bin Abdullah, from Ali Bin Khalid, from the one who narrated
it,

382
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Bihar Al-Anwaar V 89 – The Book of Quran – Ch 24 H 4
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‘From Abu Ja’far-asws having said: ‘One who completes the Quran at Makkah will not die until
he sees Rasool-Allah-saww, and sees his status in the Paradise’’.385

‫ض حل‬ ُّ ‫اّلِلي ع أ‬
َ ْ‫َي ْاأل َْع َم يال أَف‬ َّ ‫ت يأليَِب َعْب يد‬
‫ال قحلْ ح‬ ُّ ‫الرَم ياد‬
َ َ‫ي ق‬ ‫ دعوات َّ ي‬-6
‫الر َاونْد يي‬
َّ ‫ َرَوى‬،‫ي‬ ‫َ ََ ح‬

(The book) ‘Dawaat’ of Al Rawandy – It is reported by Al Ramady who said,

‘I said to Abu Abdullah-asws, ‘Which of the deeds is superior?’

‫ال الْ حم ْرَيِح حل‬

ُّ َ‫اْل‬
ْ ‫ال‬َ َ‫ق‬

He-asws said: ‘The continuous state’.

‫ت َو َما حه َو‬
‫قحلْ ح‬

I said, ‘And what is it?’

‫آن و خْتمه حكلَّما ح َّل يِب ََّولييه ارَِحل ييف ي‬

.‫آخ يرهي‬ ‫ي‬
ََ ْ َ َ ‫ال فَ ْت حح الْ حق ْر َ َ ح ح‬
َ َ‫ق‬

He-asws said: ‘He begins the Quran and completes it. Every time he embarks with its beginning,
he goes to its end’’.386

ُّ ‫اّلِلي ص أ‬
‫َي الن ي‬
ٌ‫َّاٍ َخ ْري‬ َّ ‫ول‬‫ حسئي َل َر حس ح‬،‫ت‬
‫ كيتاب الْغَااي ي‬-7
َ ‫َ ح‬

(The book) ‘Kitab Al Gayaat’ –

‘Rasool-Allah-saww was asked, ‘Which of the people is best?’

َّ ‫ال الْ حم ْرَيِح حل أَ يي الْ َفاتي حح ا ْخلَ ياُتح الَّ يذي يَ ْفتَ حح الْ حق ْرآ َن َو َيَْتي حمهح فَلَهح يعنْ َد‬
.ٌ‫اّلِلي َد ْع َوةٌ حم ْستَ َجابَة‬ ُّ َ‫اْل‬
ْ ‫ال‬َ َ‫ق‬

He-saww said: ‘The continuous state, i.e. the beginner, the completer. The one who begins the
Quran and completes it. For him is an Answered supplication with Allah -azwj’’.387

385
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 24 H 6
386
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 24 H 7
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‫ أدعية التَلوة‬25 ‫ابب‬

CHAPTER 25 – SUPPLICATIONS OF THE RECITATION

.‫أقول سيجيء ما يتعلق ّبذا الباب يف أبواب الدعاء من هذا الكتاب إن شاء هللا تعاَل‬

I (Majlisi) am saying, ‘I shall come with what is related with this chapter in chapter of the
supplication from this book, if Allah-azwj the Exalted so Desires’.

‫ي‬ ‫ي‬ ‫يي ي‬ ‫ول َّي‬ ‫يي‬ ‫ي‬

‫ني‬ َ َ‫ك إي ْخب‬
َ ‫ات الْ حم ْخبيت‬ ْ ‫اّلِل ص أ ََمَريّن أَ ْن أ َْد حع َو ّب َن عْن َد َخْت يم الْ حق ْرآن اللَّ حه َّم إيييّن أ‬
َ ‫َسأَلح‬ ‫ال َحبي ييب َر حس ح‬
َ َ‫ال ق‬ َ ‫ مكارم األخَلق َع ْن أَم يري الْ حم ْؤمن‬،‫ مكا‬-1
َ َ‫ني ع ق‬
‫ي‬ ‫و إيخ ََلص الْموقينيني و مرافَ َقةَ ْاألَب را ير و استيح َق َ ي ي ي ي‬
َ ‫ك َو َعَزائي َم َمغْفَرتي‬َ ‫وب َر ُْحَتي‬ ‫ان و الْغَنييمةَ يمن حك يل بي ٍر و َّ ي‬
‫ك َو الْ َف ْوَز‬ َ ‫الس ََل َمةَ م ْن حك ييل إي ٍُْ َو حو حج‬ َ ‫اق َح َقائق ْاإلَيَ َ َ ْ ي ي‬ ْ ْ َ َْ َ‫َ ْ َ ح َ َ ح‬
.‫َّجاةَ يم َن النَّا ير‬ ‫ي‬
َ ‫ياب َْجَنَّة َو الن‬

(The book) ‘Makarim Al Akhlaq’ –

From Amir Al Momineen-asws having said: ‘My-asws beloved Rasool-Allah-saww instructed me-asws
to supplicate with these (phrases to be said) at completion of the Quran: ‘O Allah -azwj! I ask
You-azwj for humbleness of the humble, and sincerity of the convinced, and friendship of the
righteous, and deserving the realities of Eman, and the gains from every righteous act, and
the safety from every sin, and obligating Your-azwj Mercy, and Determination of Your-azwj
Forgiveness, and the success with the Paradise and salvation from the Hellfire’’.388

‫َُحَ َد الْ حم ْق يري ا ْْلَ َّم يام ييي َع ْن َزيْ يد‬

ْ ‫َُحَ َد الْ حم ْق يري َع ْن َعلي ييي بْ ين أ‬ ‫ني بْ ين حُمَ َّم يد بْ ين َعْب يد الْوَّه ي‬
ْ ‫اب َع ين ا ْْلَ َس ين بْ ين أ‬ َ
‫َُحَ َد َع ين ا ْْلحس ْ ي‬
َ ْ ‫ني بْ ين أ‬ ‫ َع ين ا ْْلحس ْ ي‬،‫صبَاح ْاألَنْوا ير‬
َ َ ‫ م ْ ح‬-2
‫ي‬
‫ني ا َْجع يف يي عن َزائي َدةَ عن ع ي‬ ٍ ‫ي‬ ‫ي‬ ٍ ‫ي‬ ‫ي‬
‫اص ٍم َع ْن‬ َ َْ ْ َ ‫ص َامةَ َع ْن حح َس ْ ٍ ح ْ ي‬ َ ‫ص ْم‬ ‫بْ ين َعل ييي بْ ين أيَِب ه ََلل َع ْن حُمَ َّمد بْ ين حُمَ َّمد بْ ين عح ْقبَةَ َع ْن َج ْع َف ير بْ ين حُمَ َّمد الْ َعنْ َيَب يي‬
َ ‫ي َع ْن َزَك يرَّاي بْ ين أيَِب‬
‫ال‬
َ َ‫ش ق‬ ٍ ‫يزيير بْ ين ححبَْي‬

(The book) ‘Misbah Al Anwaar’ – from Al Husayn Bin Ahmad, from Al Husayn Bin Muhammad Bin Abdul Wahab,
from Al Hassan Bin Ahmad Al Muqry, from Ali Bin Ahmad Al Muqry Al Hammany, from Zayd Bin Ali Bin Abu Hilal,
from Muhammad Bin Muhammad Bin Uqbah, from Ja’far Bin Muhammad Al Anbary, from Zakariya Bin Abu
Samaama, from Husayn Al Ju’fy, from Zaidah, from Aasim, from Zirr Bin Hubeysh who said,

‫يي‬ ‫اْلو ياميم قَ َ ي‬

َ ‫ال يل أَمريح الْ حم ْؤمن‬
‫ني ع قَ ْد‬ ٍ ‫ني َعلي يي بْ ين أيَِب طَالي‬‫ي ي يي‬ ‫يي ي ي ي‬ ‫ي يي ي ي يي ي‬
َ ََْ ‫ت‬ ‫ِ ع فَلَ َّما بَلَغْ ح‬ ‫ْت الْ حق ْرآ َن م ْن أ ََّوله إ ََل آخره يف الْ َم ْسجد ا َْجَام يع ابلْ حكوفَة َعلَى أَمري الْ حم ْؤمن َ ي‬
‫قَ َرأ ح‬
‫ب لَ ْغت عرائيس الْ حقرآني‬
ْ َ ََ َ َ

‘I read the Quran from its beginning to its end in the central Masjid of Al Kufa, to Amir Al
Momineen Ali Bin Abu Talib-asws. When I reached ‘Al Hawamim’ (Chapters beginning with Ha
Meem), Amir Al Momineen-asws said to me: ‘You have reached chiefs of the Quran!’

‫ي‬ ‫ي‬ ‫فَلَ َّما ب لَغْت رأٍْ الْعي ْش يرين يمن حم عسق و الَّ يذين آمنحوا و ع يملحوا َّ ي ي‬
َ ‫شاؤ َن يعنْ َد َريّبيي ْم ذل‬
‫ي‬ ‫اَجن ي‬ ‫ي‬
‫ض حل الْ َكبريح بَ َكى أَمريح‬
ْ ‫ك حه َو الْ َف‬ َْ ‫الصاْلات ييف َرْوضات‬
‫َّات َُهحْم ما يَ ح‬ َ َ َ َ َ ْ َ َ َ ‫َ ح‬
‫ني َح ََّّت ْارتَ َف َع َيَنيبح حه‬‫يي‬
َ ‫الْ حم ْؤمن‬

When I reached the top of the twenty (Verses) from ‘Ha Meem [42:1] Ayn Seen Qaf [42:2]
(Surah Al-Shura): And those who believe and do righteous deeds would be in the Gardens of
Paradise. For them would be whatever they so desire in the Presence of their Lord. That, it

388
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 25 H 1

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is the great Grace [42:22] , Amir Al Momineen-asws exclaimed Takbeer until his-asws
lamentation was raised.

‫ُّع ياء‬ ‫ي‬

َ ‫ني إي ََل آخ ير الد‬
‫ي‬
َ َ‫ك إي ْخب‬
َ ‫ات الْ حم ْخبيت‬ ْ ‫ال اللَّ حه َّم إيييّن أ‬
َ ‫َسأَلح‬ َ َ‫الس َم ياء َو ق‬
َ َ‫ال َاي يزُّر أ ييَم ْن َعلَى حد َعائيي حَُّ ق‬ َّ ‫ْسهح إي ََل‬
َ ‫حَُّ َرفَ َع َرأ‬

Then he-asws raised his head towards the sky and said: ‘O Zirr, say ‘Ameen’ upon my -asws
supplication!’ Then he-asws said: ‘ O Allah-azwj! I-asws ask You-azwj for humbleness of the humble
ones’ – up to end of the supplication.

‫اّلِلي ص أَمريّن أَ ْن أ َْدعو ّبيي َّن يعنْ َد ختْ يم الْ حقر ي‬ َ ‫ع يّبَ يذهي فَيإ َّن َحبي ييب َر حس‬
‫آن‬ْ َ َ‫ح‬ ََ َّ ‫ول‬ َ ‫ال َاي يزُّر إيذَا َختَ ْم‬
‫ت فَ ْاد ح‬ َ َ‫حَُّ ق‬

He-asws said: ‘O Zirr! When you complete, then supplicate with this supplication, for my -asws
beloved Rasool-Allah-saww instruct me to supplicate with these (phrases) at completion of the
Quran’.

‫ك الْ حمْنَزحل يم ْن يعنْ يد َك‬َ ‫ف اللَّ حه َّم إيييّن أَ ْش َه حد أ ََّن َه َذا كيتَابح‬ ْ ‫ني ََيْ حخ حذ الْ حم‬
َ ‫ص َح‬
‫ي‬ َ َ‫اّلِلي ع إي َذا قَ َرأَ الْ حق ْرآ َن ق‬
َ ‫ال قَ ْب َل أَ ْن يَ ْقَرأَ ح‬ َّ ‫ َكا َن أَبحو َعْب يد‬-‫ف‬ ‫صح ي‬ ‫الدُّعاء يعْن َد أ ي‬
َ ْ ‫َخذ الْ حم‬ ْ ‫َح‬
‫ي‬ ‫ي‬
‫ني عبَاد َك‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َّ ‫ك حُمَ َّمد بْ ين َعْبد‬ ‫ي‬
َ َْ‫ك َو ب‬ َ َ‫يما بَيْن‬ َ ‫ك َو َحْب ًَل حمتَّص ًَل ف‬ َ ‫ك إ ََل َخلْق‬ َ ْ‫ك َج َعلْتَهح َهادايً من‬ َ ‫ك النَّاط حق َعلَى ل َسان نَبي‬ َ ‫اّلِل َو َك ََل حم‬ َ ‫َعلَى َر حسول‬

The supplication at taking the Quran – It was so, whenever Abu Abdullah-asws read the Quran,
he-asws said before reading when he-asws took the Quran: ‘O Allah-azwj! I testify that this is Your-
azwj Revealed Book from Your-azwj Presence unto Your-azwj Rasool-saww Muhammad-saww son-saww

of Abdullah-as, and Your-azwj Speech spoken upon the tongue of Your-azwj Prophet-saww! You-azwj
Made him-saww a guide from You-azwj to Your-azwj creatures, and a rope connecting what is
between You-azwj and Your-azwj servants!

َ َ‫ت َع ْه َد َك َو كيتَاب‬
‫ك‬ ‫اللَّ حه َّم إيييّن نَ َش ْر ح‬

O Allah-azwj! I hereby spread Your-azwj Covenant and Your-azwj Book!

‫ك َو َال تَطْبَ ْع يعْن َد قيَراءَيِت‬ ‫ك في ييه و اجتَنَِ مع ي‬

َ َ‫اصي‬ ‫اللَّه َّم فَاجعل نَظَ يري في ييه يعباد ًة و قيراءيِت في ييه في ْكراً و في ْك يري في ييه ْاعتيباراً و اجع ْل يِن يَمَّ ين اتَّع َ ي ي ي ي‬
َ َ َ ْ َ َ ‫ِ ببَيَان َم َواعظ‬ َ َْ َ َ َ ََ َ ََ ْ َْ ‫ح‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫ك َو َال ََْت َع ْل نَظَري‬ ْ ‫اج َعلْ يِن أَتَ َدبَّحر آ َايته َو أ‬
َ ‫َح َك َامهح آخذاً ب َشَرائ يع دين‬ ْ ‫صري غ َش َاوةً َو َال ََْت َع ْل قَراءَِت قَراءَةً َال تَ َدبَُّر ف َيها بَ يل‬ َ َ‫َعلَى سَْعي َو َال ََْت َع ْل َعلَى ب‬
-‫الريح حيم‬ ‫ي‬ ‫ي‬
َّ ِ‫و‬‫الرءح ح‬ َّ ‫ت‬ َ ‫ف ييه َغ ْفلَةً َو َال قَراءَيِت َه َذراً إين‬
َ ْ‫َّك أَن‬

O Allah-saww! Make my looking into it an act of worship, and my recitation in it as thinking, and
my thinking in it as a lesson, and Make me from the ones who takes preaching with Your-azwj
Preaching Stated in it, and shun disobeying You-azwj, and during my-asws recitation, do not Seal
upon my hearing, nor Make a covering to be upon my eyes, nor Make my recitation as a
recitation having no pondering in it. But, Make me to ponder its Verses, and its ruling, taking
with Laws your religion, and do not Make my looking into it as heedlessness nor my recitation
as just talking, surely You-azwj are the Kind, the Merciful!’

‫آن اللَّه َّم إييّن قَ ْد قَرأْت ما قَضيت يمن كيتابيك الَّ يذي أَنْزلْت في ييه علَى نَبييك َّ ي‬
‫ي ي ي ي‬ ‫ييف الد ي ي‬
‫اْلَ ْم حد َربَّنَا‬
ْ ‫ك‬ َ َ‫الصاد يق ص فَل‬ َ‫َ َ َ ي‬ َ َ ْ َ َْ َ ‫َ ح‬ ‫ُّعاء عْن َد الْ َفَر ياغ م ْن قَراءَة الْ حق ْر ح ي‬
َ

Regarding the supplication at being free from reading the Quran – ‘O Allah-azwj! I have read
what You-azwj have Decreed, from Your-azwj Book which You-azwj had Revealed in it upon Your-
azwj Prophet-saww, the truthful. For You-azwj is the Praise, our Lord-azwj!

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‫َّن تح ْرقي ييه بي حك ييل آيٍَة قَ َرأ ََها‬ ‫ي‬ ‫ييي‬ ‫ي ي يي‬ ‫اللَّه َّم اجع ْل يِن يَم ي‬
ْ ‫اج َع ْلهح يل أحنْساً ييف قَْيَبي َو أحنْساً ييف َح ْش يري َو‬
ْ ‫اج َع ْل يِن َم‬ ْ ‫َّن حُي ُّل َح ََللَهح َو حُيَييرحم َحَر َامهح َو يح ْؤم حن ِبح ْح َكمه َو حمتَ َشاّبه َو‬
ْ َْ ‫ح‬
‫ي‬ ‫ي‬ ‫ي‬‫ي‬ ‫ي‬
.‫ني‬ َ ‫ب الْ َعالَم‬ َّ ‫ني َر‬
َ ‫ني آم‬ َ ‫َد َر َجةً ييف أ َْعلَى عليي‬

O Allah-azwj! Make me from the ones who permits its Permissible, and prohibits its Prohibition,
and believes in its Decisive and its Allegorical, and Make it to be from me a comfort in my
grave, and comfort in my Resurrection, and Make me from the ones You-azwj Raise him a rank
in the high Illiyeen, with every Verse he reads. Ameen, Lord-azwj of the worlds!’’389

َّ ‫اّلِلح َح يقاً َح يقاً َال إيلَهَ إيَّال‬

‫اّلِلح‬ َّ ‫ول َال إيلَهَ إيَّال‬ ‫ود َو تَ ْس حج حد بيغَ ْيري تَ ْكبي ٍري َو تَ حق ح‬
‫الس حج ح‬
ُّ ‫ك‬ َ ‫ِ َعلَْي‬ ‫ي ي‬ ‫يي‬ ‫ي‬ ‫ي‬
َ ‫ مكارم األخَلق َو إي َذا َس ْع‬،‫ مكا‬-3
‫ت َشْيئاً م ْن َعَزائم الْ حق ْرآن َُي ح‬
.‫ك َو تح َكييَبح‬ ‫ي‬ ‫ي‬ ‫وديَّةً و يرقياً َال مستنْ يكفاً و َال مستكيَْباً بل أ ََان عب ٌد ذَلييل ي‬ ‫إيَيَاانً و تَص يديقاً َال إيلَه إيَّال َّ ي‬
َ ‫ْس‬ َ ‫ حَُّ تَ ْرفَ حع َرأ‬-ٌ‫ف حم ْستَجري‬ ٌ ‫يف َخائ‬ ٌ ‫ضع‬ َ ٌ َْ ْ َ َ ْ ‫ح ْ َ َ ح‬ َ ‫اّلِلح عحبح‬ َ ْ َ

(The book) ‘Makarim Al Akhlaq’ –

‘And when you hear anything from determinations of the Quran it is obligatory upon you to
do Sajdah, and you should do Sajdah without a Takbeer and say, ‘There is no god except Allah-
azwj truly, truly! There is no god except Allah-azwj, believing and ratifying. There is no god except

Allah-azwj, worshipping and in servitude, neither disapproving nor being arrogant, but I am a
humble servant, weak, fearful, seeking Reward!’ Then raise your head and exclaim
Takbeer’’.390

‫يي‬ ‫ي‬ ‫الصائي يغ أيَِب ْاألَ ْكر ياد عن أيَِب عب يد َّي‬ ٍ ‫الر ُْح ين عن علي يي ب ين ميم‬ ‫ي‬ ‫يي ي ي‬
‫ف‬
َ ‫ص َح‬ َ ‫اّلِل ع أَنَّهح َكا َن م ْن حد َعائه إيذَا أ‬
ْ ‫َخ َذ حم‬ َْ ْ َ َ َّ ‫ون‬ ‫س بْ ين َعْبد َّ َ َ ْ َ ي ْ َ ْ ح‬ َ ‫ إقبال األعمال ِب ْسنَاد َان إ ََل يحونح‬،‫ قل‬-4
‫ي‬ ‫ي‬ ‫ول يحني َيْخ حذه بيي يميني يه بيس يم َّي‬
َ ‫ك الْ حمْنَزحل يم ْن يعْند َك َعلَى َر حسول‬
َ ‫اّلِل اللَّ حه َّم إيييّن أَ ْش َه حد أ ََّن َه َذا كيتَابح‬
‫ك‬ ‫ي‬ ‫ي‬
ْ َ ‫الْ حق ْرآن َو ا َْجَام َع قَ ْب َل أَ ْن يَ ْقَرأَ الْ حق ْرآ َن َو قَ ْب َل أَ ْن يَْن حشَرهح يَ حق ح َ َ ح ح‬
-‫ك‬ ‫َّاطق علَى ليس ي ي‬ ‫اّلِلي ص و كيتَاب َ ي‬ َّ ‫حُمَ َّم يد بْ ين َعبْ يد‬
َ ‫ان َر حسول‬ َ َ ‫ك الن ح‬ ‫َ ح‬

(The book) ‘Iqbal Al Amaal’ – by our chains to Yunus Bin Abdul Rahman, from Ali Bin Maymoun Al Saaig Abu Al
Akraad,

‘From Abu Abdullah-asws, it was from his-asws supplications whenever he-asws took a parchment
of the Quran and ‘Al Jamie’ before he-asws recited the Quran and before he spread (opened)
it, he-asws said when he-asws took it in his-asws right hand: ‘In the Name of Allah-azwj! O Allah-azwj!
I testify that this is Your-azwj Book from Your-azwj Presence, Revealed upon Your-azwj Rasool-saww
Muhammad Bin Abdullah-saww, and Your-azwj Book spoken upon the tongue of Your-azwj Rasool-
saww!

‫ني يعبَ ياد َك‬ ‫ي ي‬ ‫ي‬ ‫ي‬ ‫يي‬

َ َْ‫ك َو ب‬
َ َ‫يما بَيْن‬
َ ‫ك َو َحْب ًَل حمتَّص ًَل ف‬ َ ‫ك َو َج َعلْتَهح َع ْه َد أ َّحمتي‬
َ ‫ك إي ََل َخلْق‬ َ ‫ك َو َشَرائي حع ديني‬
َ ‫ك أَنْ َزلْتَهح َعلَى نَبييي‬ َ ‫ْم‬
‫َو فيه ححك ح‬

And in it is Your-azwj Wisdom, and Laws of Your-azwj religion Revealed upon Your-azwj Prophet-
saww and Make it a Covenant of Your-azwj community to Your-azwj creatures, and a rope

connecting what is between You-azwj and Your-azwj servants!

َ َ‫ت َع ْه َد َك َو كيتَاب‬
‫ك‬ ‫اللَّ حه َّم نَ َش ْر ح‬

389
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 25 H 2
390
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 25 H 3

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O Allah-azwj! I have spread (opened) Your-azwj Covenant and Your-azwj Book!

‫ك َو َال تَطْبَ ْع يعنْ َد قيَراءَيِت‬ ‫ك في ييه و اجتَنَِ مع ي‬

َ َ‫اصي‬ ‫اللَّه َّم فَاجعل نَظَ يري في ييه يعبادةً و قيراءيِت في ييه تَ َف ُّكراً و في ْك يري في ييه ْاعتيباراً و اجعلْ يِن يَمَّ ين اتَّع َ ي ي ي ي‬
َ َ َ ْ َ َ ‫ِ ببَيَان َم َواعظ‬ َ َْ َ َ َ ََ َ ََ ْ َْ ‫ح‬
‫ي‬ ‫ي‬
‫ص يري غ َش َاوًة‬َ َ َ ْ َ ْ َ َْ َ َ َ ‫ك َعلَى‬
‫ب‬ ‫ى‬ ‫ل‬
َ ‫ع‬ ‫ل‬ ‫ع‬ ‫َت‬َ ‫ال‬
َ ‫و‬ ‫ي‬ ‫ع‬ ‫س‬ ‫ى‬ ‫ل‬
َ ‫ع‬ ‫ال‬ َ ‫و‬ ‫ب‬ ‫ي‬ ‫ل‬
ْ ‫ق‬ َ َ‫كيتَاب‬

O Allah-azwj! Make my looking into it an act of worship, and my reciting in it as pondering, and
my thinking in it taking a lessor, and Make me from the ones who takes preaching with Your-
azwj Preaching in it, and shuns disobeying You-azwj, and during my reciting Your-azwj Book do not

Seal upon my hear nor upon my hearing nor Make a covering upon my sight.

‫ي‬ ‫ي‬ ‫ي‬ ‫و َال ََْتعل قيراءيِت قيراء ًة َال تَ َدبُّر فييها ب يل اجعلْ يِن أَتَ َدبَّر آايتييه و أَح َكامه ي‬
ِ‫و‬
‫الرءح ح‬
َّ ‫ت‬ َ ‫ك َو َال ََْت َع ْل نَظَ يري ف ييه َغ ْفلَةً َو َال قَراءَيِت َه َذراً إين‬
َ ْ‫َّك أَن‬ َ ‫آخذاً بي َشَرائي يع ديني‬ ‫ح َ َ ْ َح‬ َْ َ َ َ ََ ََ َْ َ
‫ي‬
-‫الرح حيم‬َّ

And do not Make my recitation a recitation having not pondering in it, but Make me ponder
its Verses and its rulings taking with Laws of your religion, and do not Make my looking into it
heedlessness, nor my recitation as just talking, surely You-azwj are the Kind, the Merciful!’

ٍ ‫آن الْع يظي يم اللَّه َّم إييّن قَرأْت ما قَضيت يل يمن كيتابي ي‬ ‫ول يعْن َد الْ َفَر ياغ يم ْن قيَراءَةي بَ ْع ي‬
‫ك‬ َ ‫ك َعلَْي يه َو َر ُْحَتح‬
َ َ‫ك فَل‬ َ ‫صلَ َواتح‬ َ ‫ك الَّذي أَنْ َزلْتَهح َعلَى نَبييي‬
َ ‫ك حُمَ َّمد‬ َ َ ْ َ َْ َ ‫ح ي َ ح‬
‫ي‬
َ ‫ض الْ حق ْر‬ ‫فَيَ حق ح‬
‫ي‬
‫ت‬َ ‫ت َو َوفَّ ْق‬ َ ‫الشكحْر َو الْمنَّةح َعلَى َما قَد َّْر‬
ُّ ‫ك‬ َ َ‫اْلَ ْم حد َربَّنَا َو ل‬
ْ

He-asws said at being free from reciting part of the Mighty Quran – ‘O Allah-azwj! I am reciting
what You-azwj have Decreed for me, from Your-azwj Book which You-azwj Revealed unto Your-azwj
Prophet-saww, may Your-azwj Salawaat upon him-saww and Your-azwj Mercy. For You-azwj is the
Praise, our Lord-azwj, and for You-azwj is the thanks and the gratefulness upon what You-azwj have
Enabled and Harmonised!

‫اج َع ْلهح يل يش َفاءً َو َر ُْحَةً َو يح ْرزاً َو‬ ‫يي‬ ‫ييي ي ي ي‬ ‫ي ي يي‬ ‫ك و َُيتَنيِ مع ي‬ ‫ي‬
ْ ‫ك َو يح ْؤم حن ِبح ْح َكمه َو حمتَ َشاّبه َو َانسخه َو َمْن حسوخه َو‬
َ َ‫اصي‬ َ َ‫َّن حيُي ُّل َح ََلل‬
َ َ ‫ك َو حُيَييرحم َحَر َام َ َ ْ ح‬ ْ ‫اللَّ حه َّم‬
ْ ‫اج َع ْل يِن َم‬
ً‫ذح ْخرا‬

O Allah-azwj! Make me from the ones who permits Your-azwj Permissible and prohibits Your-azwj
prohibition, and shuns disobedience to You-azwj, and believes in its Decisive, and its Allegorical,
and its Abrogating, and its Abrogated, and Make it a healing for me and a mercy, and a
protection and a treasure hoard!

‫ِ درجةً ييف أ َْعلَى يعلييي ي‬ ٍ ‫ي‬ ٍ ‫ي‬

‫ني َاي‬
َ ‫ني آم‬
َ‫ي‬ ْ ‫اج َعلْهح يل أحنْساً ييف قَْيَبي َو أحنْساً ييف َح ْش يري َو أحنْساً ييف نَ ْش يري َو‬
َ َ َ ‫اج َعلْهح يل بََرَكةً ب حك ييل آيَة قَ َرأْ حِتَا َو ْارفَ ْع يل ب حك ييل َح ْر‬ ْ ‫اللَّ حه َّم‬
‫ني‬ ‫ر َّ ي‬
َ ‫ب الْ َعالَم‬ َ

O Allah-azwj! Make it a comfort for me in my grave, and a comfort in my Resurrection, and

comfort in my publicising of deeds, and Make it a blessing for me with every Verse I recite,
and Raise for me with every letter a rank in the high Illiyeen. Ameen, Lord-azwj of the worlds!

‫ك َو َعلَى أ َْو يصيَائي يه َما‬ ‫ي ي‬ ‫ي‬ ‫َّاعي إي ََل سبييليك و علَى أ يَم يري الْمؤيمني ي‬ ‫يي‬ ‫اللَّه َّم ص يل علَى حُم َّم ٍد نَبييك و ي‬
َ ‫ك يم ْن بَ ْعد َر حسول‬
َ ‫ك َو َخلي َفتي‬ ‫ك و الد ي‬
َ ‫ني َوليي‬
َ ْ‫ح‬ َ َ َ َ َ َ ‫ك َو َدليل‬ َ ‫ك َو َيَنيي‬
َ ‫صفيي‬
َ َ َ ‫ح َي َ َ ي‬
‫ي‬
.‫اّلِل َو بََرَكاتحهح‬
َّ ‫الس ََل حم َو َر ُْحَةح‬
َّ ‫ني‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫الْمستح َف يظ ي‬
َ ‫َُجَع‬
ْ ‫َّك َو َعلَيْه ْم أ‬َ ‫ني َحق‬
َ ‫ك الْ حم ْستَ ْوَدع‬
َ َ‫ني دين‬
َ ْ َْ ‫ح‬

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O Allah-azwj! Send Salawaat upon Muhammad-saww Your-azwj Prophet-saww, and Your-azwj Elite,
and Your-azwj Favourite, and Your-azwj Guide, and the caller to Your-azwj way, and upon Amir Al
Momineen-asws Your-azwj Guardian-asws, and Your-azwj Caliph from after Your-azwj Rasool-saww, and
upon their-asws Successors-asws, the preservers of Your-azwj religion, the fulfillers of Your-azwj
rights, and upon them-asws all be the Greetings and Mercy of Allah-azwj and His-azwj Blessings!’’391

‫ك دعاء َال تَ ْنسى الْ حقرآ َن قح يل اللَّه َّم ارُحَْيِن بيْت يك مع ي‬ ‫ي‬ ‫ول َّي‬ ‫يي‬ ‫ي‬ ‫ي‬ ‫ي‬
ً‫يك أَبَدا‬
َ ‫اص‬ َ َ َْ ْ ‫ح‬ ْ َ ً َ ‫اّلِل ص أ َحعلي حم َ ح‬ ‫ال َر حس ح‬
َ َ‫ال ق‬
َ َ‫ني ع ق‬ َ ‫يسى َرفَ َعهح إي ََل أَم يري الْ حم ْؤمن‬ ‫ َُحَّ ح‬،‫ حع َّدةح الدَّاعي‬-5
َ ‫اد بْ حن ع‬
‫َّح يو الَّ يذي‬ َ ‫ِ كيتَابي‬
ْ ‫ك َك َما َعلَّ ْمتَيِن َو ْارحزقْ يِن أَ ْن أَتْلح َوهح َعلَى الن‬ َ ‫يك َو أَلْ يزْم قَلْيب يح ْف‬
َ ‫يما يحْر يض‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ‫َما أَبْ َقْيتَيِن َو ْارُحَْيِن م ْن تَ َكلُّف َما َال يَ ْعن ييِن َو ْارحزقْيِن حح ْس َن النَّظَ ير ف‬
َ ‫يحْر يض‬
‫يك َع ييِن‬

(The book) ‘Uddat Al Daie’ – Hammad Bin Isa raising it to,

Amir Al Momineen-asws said: ‘Rasool-Allah-saww said: ‘I-saww shall teach you-asws such a
supplication, you-asws will not forget the Quran! Say: ‘O Allah-azwj! Mercy me with neglecting
disobedience to You-azwj for ever for as long as You-azwj Let me remain; and Mercy me from
encumbering what is befitting, and Grace me goodly consideration in what Satisfies You -azwj,
and Necessitate my heart to memorise Your-azwj Book just as You-azwj have Taught me, and
Grace me to recite it upon approximately to which Satisfied You-azwj with me!

‫ت َال إيلَهَ إيَّال‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ك بص يري و ا ْشرح بييه ص ْد يري و أَطْليق بييه ليس ياّن و استع يمل بييه ب َديّن و قَ يويّن بييه علَى َذلي َ ي‬‫يي ي‬
َ ْ‫ني َعلَْيه إيَّال أَن‬
‫ك َو أَع ييِن َعلَْيه إينَّهح َال يحع ح‬ َ ‫اللَّ حه َّم نَ ييوْر بكتَاب َ َ َ َ َ ْ َ َ ْ َ َ ْ َ ْ ْ َ َ ي‬
.‫ت‬
َ ْ‫أَن‬

O Allah-azwj! Irradiate my sight by Your-azwj Book, and Expand my chest with it, and Free my
tongue with it, and Utilise my body with it, and Strengthen me with it upon that, and Assist
me upon it! Surely no one can assist upon it except You-azwj! There is no god except You-
azwj!’’392

‫آن بص يري و أَطْليق يابلْ حقر ي‬

‫ي ي‬ ‫ي ي ي‬ ‫ي‬ َ َ‫ني ع إيذَا َختَ َم الْ حق ْرآ َن ق‬ ‫يي‬ ‫ي‬ ‫ي‬
‫آن‬ْ ْ َ َ َ ‫استَ ْعم ْل ابلْ حق ْرآن بَ َديّن َو نَ ييوْر ابلْ حق ْر‬ َ ‫ال اللَّ حه َّم ا ْشَر ْح يابلْ حق ْرآن‬
ْ ‫ص ْد يري َو‬ َ ‫ َكا َن أَمريح الْ حم ْؤمن‬،‫ الْ حمتَ َه يج حد‬-6
‫ي‬
َ ‫ل َس ياّن َو أ يَع ييِن َعلَْي يه َما أَبْ َقْيتَيِن فَإينَّهح َال َح ْو َل َو َال قح َّوَة إيَّال بي‬
.‫ك‬

(The book) ‘Al Mutahajjid’ –

‘It so happened, whenever Amir Al Momineen-asws completed the Quran, said: ‘O Allah-azwj!
Expand my chest with the Quran, and Utilise my body with the Quran, and Irradiate my sight
with the Quran, and Free my tongue with the Quran, and Assist me upon it for as long as You -
azwj let me remain, for there is neither might nor strength except with You -azwj!’’393

391
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 25 H 4
392
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 25 H 5
393
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 25 H 6

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‫ آداب القراءة و أوقاِتا و ذم من يظهر الغشية عندها‬26 ‫ابب‬

CHAPTER 26 – THE METHOD OF RECITATION AND ITS TIMINGS, AND

CONDEMNATION OF ONE WHO MANIFEST THE FAINTING DURING IT

‫الريجي يم‬ ‫الايت النحل فَيإذا قَرأْت الْ حقرآ َن فَاستَعي ْذ ياب َّّلِلي يمن الشَّي ي‬
َّ ‫طان‬ْ َ ْ ْ َ َ

The Verses – (Surah) Al Nahl: So whenever you recite the Quran, seek Refuge with Allah from
the Pelted Satan [16:98]

َ َ‫اب يم ْن قَ ْب حل ف‬ ‫ي‬ ‫َّ ي‬ ‫ي ي‬ ‫اْلديد أَ ََل َيْ ين ليلَّ يذين آمنوا أَ ْن ََتْشع قحلحوّبم لي يذ ْك ير َّي‬
‫وّبح ْم َو‬ ْ ‫طال َعلَْي يه حم ْاأل ََم حد فَ َق َس‬
‫ت قحلح ح‬ َ ‫ين أحوتحوا الْكت‬
َ ‫اّلِل َو ما نََزَل م َن ا ْْلَ يق َو ال يَ حكونحوا َكالذ‬ ْ ‫َ َ حح‬ ‫َ َح‬ َْ
‫َكثيريٌ يمنْ حه ْم فاس حقو َن‬
‫ي‬

(Surah) Al Hadeed: Has not the time yet come for those who believe that their hearts should
be humble for the Zikr of Allah and what has come down from the Truth? And they should
not become like those Given the Book from before, so the term prolonged upon them and
their hearts hardened, and most of them are transgressors [57:16]

‫املزمل َو َرتيي يل الْ حق ْرآ َن تَ ْرتي ًيَل‬

(Surah) Al Muzammil: and recite the Quran distinctively [73:4].

.‫أقول قد سبق أيضا يف كتاب اإلَيان و الكفر ما يدل على ذم الغشية عندها‬

I (Majlisi) am saying, ‘It has preceded as well in Kitab Eman Wa Al Kufr, what evidence’s upon
condemnation of the fainting during it’.

‫الشع ير و لَ يكن أَقْ ير ْع بييه الْ حقلحوب الْ َق ي‬

‫ي‬ َّ ‫ال بَيينْهح تيْبيَاانً َو َال تَنْثحْرهح نَثَْر‬
َ َ‫ تفسري القمي َو َرتيي يل الْ حق ْرآ َن تَ ْرتي ًيَل ق‬،‫ فس‬-1
.َ‫اسيَة‬ َ ْ َ ْ ‫الرْم يل َو َال َِتح َّذهح َه َّذ ي‬

Tafseer Al Qummi - and recite the Quran distinctively [73:4]. He said, ‘And recite the Quran
with measured recitation, articulating its verses clearly, neither rushing like the recitation of
poetry, nor scattering it like scattered sand. Instead, strike with it the hardened hearts’’. 394
(Not a Hadeeth)

‫صح ي‬ ‫َع ح ي‬ ‫ي ي‬ ‫ول و أ ي‬

‫ف‬ َ ْ ‫ود إ ََل الْ حم‬‫َستَْنجي َو أَ ْغس حل يَدي حَُّ أ ح‬ ‫ف حَُّ ََيْ حخ حذيّن الْبَ ْو حل فَأَقح ح‬
ْ َ ‫وم فَأَبح ح‬ َ ‫ص َح‬
ْ ‫ت أَقْ َرأح الْ حم‬ َ َ‫ضْي يل ق‬
‫ال َسأَلْتحهح فَ حقلْ ح‬ َ ‫ قرب اإلسناد حُمَ َّم حد بْ حن الْ حف‬،‫ ب‬-2
‫فَأَقْ َرأح في ييه‬

(The book) ‘Qurb Al Isnaad’ – Muhammad Bin Al Fuzeyl who said,

‘I asked him-asws. I said, ‘I read the Quran then the urge to urinate seizes me, so I stand and
urine and cleanse and wash my hand, then I return to the Quran and reciting in it?’

َّ ‫ضأَ لي‬
.‫لص ََلةي‬ َّ ‫ال َال َح ََّّت تَتَ َو‬
َ َ‫ق‬

394
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 26 H 1

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He-asws said: ‘No, until you have performed Wud’u for the Salat’’.395

‫الريش ي‬ ‫احتي َج ي‬ ‫ي‬ ٍ ‫ي‬ ‫ي‬ ‫يي ي‬ ‫ي‬

‫يد أَنَّهح لَ َّما أ ََر َاد أَ ْن يَ ْستَ ْش يه َد‬ َّ ‫وسى بْ ين َج ْع َف ٍر ع َعلَى‬
َ ‫اج حم‬ ْ ‫يما َرَواهح َهان حئ بْ حن حُمَ َّمد بْ ين ُمَْ حمود َع ْن أَبييه َرفَ َعهح ييف‬
َ ‫ضى َع ين الْ حعيحون َو َغ ْريه ف‬ َ ‫ول قَ ْد َم‬
‫أَقح ح‬
‫ي‬
.َ‫ حَُّ قَ َرأَ ْاليَة‬-‫الرحي يم‬
َّ ‫الر ُْح ين‬ ‫ي‬ ‫ي‬
َّ ‫ بي ْس يم‬-‫الرجي يم‬
َّ ‫اّلِل‬ ‫ي‬ ‫ي‬ ‫ي‬
َّ ‫َعوذح ياب َّّلِل م َن الشَّْيطَان‬ َ َ‫يِيٍَة ق‬
‫ال أ ح‬

I (Majlisi) am saying, ‘It has passed from (the book) ‘Al Uyoun’ and others among what it reported by Hany Bin
Muhammad Bin Mahmoud, from his father raising it,

‘In argumentation of Musa Bin Ja’far-asws against (the caliph) Al Rasheed, whenever he-asws
wanted to keep a Verse as witness, he-asws said: ‘I-asws seek Refuge with Allah-azwj from the
Pelted Satan-la! In the Name of Allah-azwj the Beneficent, the Merciful!’, then he-asws recited the
Verse’’.396

َ ‫ضا ع ييف طَ ير ييق حخَر‬

‫اسا َن‬ ‫ال َكا َن يي‬
َ ‫الر‬ َّ ‫ي َع ْن َر َج ياء بْ ين الض‬
َ َ‫َّحا يك ق‬ ‫صا ير يي‬
‫ي‬ ْ ‫ عيون أخبار الرضا عليه السَلم َي ٌيم الْ حقَريش حي َع ْن أَبي ييه َع ْن أ‬،‫ ن‬-3
َ ْ‫َُحَ َد بْ ين َعل يٍي ْاألَن‬
ْ ‫اَجَنَّةَ َو تَ َع َّو َذ بييه يم َن النَّا ير‬
.‫اخلََََب‬ َّ ‫آن فَيإ َذا َمَّر يِيٍَة في َيها يذ ْكحر َجن ٍَّة أ َْو َان ٍر بَ َكى َو َسأ ََل‬
ْ َ‫اّلِل‬ ‫يكْثير يابللَّي يل ييف فير ياش يه يمن تيََلوةي الْ حقر ي‬
ْ َ ْ َ ْ ‫ح ح‬

(The book) ‘Uyoun Akhbar Al-Reza-asws’, may the greeting be upon him-asws – Tameem Al Qureyshi, from his father,
from Ahmad Bin Ali Al Ansari, from Rija’a Bin Al Zahhak who said,

‘Al-Reza-asws was in a road of Khurasan frequently reciting the Quran in his-asws bed. Whenever
he-asws passed by a Verse wherein was mention of Paradise or Hellfire, he-asws cried and asked
Allah-azwj for the Paradise and sought Refuge with Him-azwj from the Hellfire’ – the Hadeeth’’.397

‫ال َع ْن أيَِب َج ْع َف ٍر ع‬‫ي‬ ‫ض يرجالييه ع ين َّي‬ ‫ٍ ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫يي‬ ‫ي‬
‫الرقي ييي َع ين الث َُّم يي‬ َ َ ‫ويف َع ْن حُمَ َّمد الََْْبق ييي َع ْن بَ ْع ي‬
‫ معاّن األخبار أيَِب َع ْن حُمَ َّمد بْ ين أيَِب الْ َقاسم َع ْن حُمَ َّمد بْ ين َعل يٍي الْ حك يي‬،‫ مع‬-4
ً‫ني ع أَ َال أح ْخيَبححك ْم يابلْ َف يق ييه َح يقا‬‫يي‬ ‫ال قَ َ ي‬
َ ‫ال أَمريح الْ حم ْؤمن‬ َ َ‫ق‬

(The book) ‘Ma’any Al Akhbar’ – My father, from Muhammad Bin Abu Al Qasim, from Muhammad Bin Ali Al Kufi,
from Muhammad Al Barqy, from one of his men, from Al Raqqy, from Al Sumali,

‘From Abu Ja’far-asws having said: ‘Amir Al Momineen-asws said: ‘Shall I-asws inform you all with
the true jurist (Faqeeh)?’

-‫ني‬‫يي‬ ‫ي‬
َ ‫قَالحوا بَلَى َاي أَم َري الْ حم ْؤمن‬

They said, ‘Yes, O Amir Al Momineen-asws!’

‫ي ي‬
‫اّلِل و ََل ي ْْت يك الْ حقرآ َن ر ْغبةً عْنه إي ََل َغ يريهي‬ ‫ي‬ ‫اب َّي‬ ‫ي ي‬
‫اّلِل و ََل ي ْؤيمْنهم يمن َع َذ ي‬ ‫ال من ََل ي َقنيي ي ُّ الن ي‬
ْ ‫ص َُهحْم ييف َم َعاصي َّ َ ْ َ ح ْ َ َ َ ح‬ ْ ‫اّلِل َو ََلْ يحَر يخ‬ ْ ْ ‫َّاٍ م ْن َر ُْحَة َّ َ ْ ح ح‬
َ ‫قَ َ َ ْ ْ ح‬

He-asws said: ‘One who does not make the people despair from Mercy of Allah-azwj and does
not make them feel safe from Punishment of Allah-azwj, and does not allow for them in
disobeying Allah-azwj, and does not neglect the Quran turning away from it to something else!

395
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 26 H 2 a
396
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 26 H 2 b
397
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 26 H 3

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.ٌ‫س في َيها تَ َفقُّه‬ ٍ ‫ي ي‬ ‫أََال َال خري ييف يع ْل ٍم لَيس في ييه تَ َف ُّهم أََال َال خري ييف قيراءةٍ لَي ي‬
َ ‫س ف َيها تَ َدبٌُّر أََال َال َخ ْ َري يف عبَ َادة لَْي‬
َ ْ َ َ َْ َ ٌ َ ْ َْ َ

Indeed, there is no good in knowledge not having understanding in it! Indeed, there is no
good in recitation not having pondering in it! Indeed, there is no good in worship not having
understanding in it’’.398

‫ي‬ ‫اّلِلي بْ ين الْ َعبَّ ي‬

َّ ‫ض يل بْ ين َعبْ يد‬ ‫ي‬ ‫ الفهرست للنجاشي أَبو ا ْْلس ي ي ي‬،‫ جش‬-5
َ ‫اٍ َع ْن حُمَ َّمد بْ ين حم‬
‫وسى‬ ‫الرا يز يي‬
ْ ‫ي َع ين الْ َف‬ َّ ‫ف‬َ ‫وس‬‫ني التَّميم ُّي َع ين ابْ ين حع ْق َدةَ َع ْن حُمَ َّمد بْ ين يح ح‬ َْ ‫ح ح‬
.ٌ‫ضة‬ ‫ي‬ َّ‫ي‬ ُّ ‫ي‬ ‫ي‬ ‫ب ين أيَِب مرَمي قَ َ ي‬
َ َ ‫ِ َو َ َ ْ ح َ ً ْ َ ْ ح َ َ ح ح َ َْْ ح‬
‫اي‬
‫ر‬ ‫ز‬‫م‬ ‫ُه‬‫ا‬ ‫ا‬ ‫َّن‬ ‫إ‬ ‫ول‬ ‫ق‬ ‫ي‬ ُّ ‫ق‬ ‫ه‬ ‫ن‬ ‫م‬ َ
‫أ‬‫ر‬ ‫َق‬
‫أ‬ ‫ا‬ ‫د‬ ‫َح‬‫أ‬ ‫ت‬ ‫َي‬
‫أ‬‫ر‬ ‫ا‬ ‫م‬ َ ‫ت أ ََاب َن بْ َن تَ ْغل‬
‫ال َس ْع ح‬ َ َْ ْ

(The book) ‘Al Fehrist’ of Al Najashy – Abu Al Husayn al Tameemi, from Ibn Uqdah, from Muhammad Bin Yusuf
Al Razy, from Al Fazl Bin Abdullah Bin Al Abbas, from Muhammad Bin Musa Bin Abu Maryam who said,

‘I heard Aban Bin Taghlib and I have not seen anyone more proficient than him at all. He said,
‘But rather, the ‘Hamza’ (glottal stop) is (a form of) exercise’’.399

‫اّلِلي ص تَ َعلَّ حموا الْ حق ْرآ َن‬ َ َ‫آابئييه ع ق‬ ‫الصفَّا ير ع ين الَْبقي يي عن أَبي ييه عن عم يرو ب ين حُجي ٍع ع ين َّ ي ي‬ ‫يي‬
َّ ‫ول‬‫ال َر حس ح‬
َ َ‫ال ق‬ َ ‫الصادق َع ْن‬ َ َْ ْ ْ َ ْ َ ْ َ ‫ معاّن األخبار ابْ حن الْ َوليد َع ين َّ َ َْ ي‬،‫ مع‬-6
‫ََّب في ييه يَ ْع يِن ا ُْهَْمَز‬ ‫ي ي يي ي‬
َ ْ ‫ب َعَربيَّته َو إ َّاي حك ْم َو الن‬

(The book) ‘Ma’any Al Akhbar’ – Ibn Al Waleed, from Al Saffar, from Al Barqy, from his father, from Amro Bin
Jumie,

‘From Al-Sadiq-asws, from his-asws forefathers-asws having said: ‘Rasool-Allah-saww said: ‘Learn the
Quran in Arabic, and beware of ‘Al Nabar’ in it, meaning ‘Al Hamza’’.

‫ض َو يمثْ حل قَ ْولييه‬ ‫السماو ي‬

‫ات َو ْاأل َْر ي‬ َّ ‫ِءَ ييف‬ ‫يي ي‬ ‫يي‬ ‫آن إيَّال ا ُْهمزةَ ْاأل ي ي‬
‫َصل َي مثْ حل قَ ْوله َعَّز َو َج َل أََّال يَ ْس حج حدوا َّّلِل الَّذي َيحْر ح‬
ْ َ‫يج ا ْخل‬ ْ َ َْ
‫الص ياد حق ع ا ُْهمزةح يزايدةٌ ييف الْ حقر ي‬
ْ َ َ َ َْ َّ ‫ال‬ َ َ‫َو ق‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
.‫ُْت فيها‬ ْ‫ َو مثْ حل قَ ْوله َعَّز َو َج َل َو إي ْذ قَتَلْتح ْم نَ ْفساً فَ َّاد َارأ ح‬-ٌ‫ِء‬ ْ ‫َعَّز َو َج َل لَ حك ْم فيها د‬

And Al-Sadiq-asws said: ‘Al Hamza is an addition in the Quran except the original Hamza like
Words of Mighty and Majestic: They are not doing Sajdah to Allah Who Extracts the cache
in the skies and the earth, and He Knows what you are concealing and what you are
proclaiming [27:25]; and like Words of Mighty and Majestic: In these you have warm clothing
[16:5]; and like Words of Mighty and Majestic: And when you killed a soul, so you disputed
with regards to it, [2:72]’’.400

(Please note, this Hadeeth can only be understood properly in Arabic, the translation cannot
do justice to it due to the subject matter being regarding Arabic grammar)

‫اّلِلي بْ ين ا ْْلَ َك يم َع ْن َجابي ٍر َع ْن أيَِب َج ْع َف ٍر‬

َّ ‫ِن َع ْن َعبْ يد‬‫ي‬ ‫ي ي‬ ‫ األمال للصدوق ابْن إي ْد يريس َع ْن أَبي ييه َع ين ْاألَ ْش َع ير يي ي ي ي ي‬،‫ ل‬-7
‫ي َعن ابْن َعبْد ا َْجَبَّار َع ْن أَِب ع ْمَرا َن ْاأل َْرَم يي‬ َ ‫ح‬
‫ك‬ ‫آن أَو ح ييدثحوا بييه صعيق أَح حدهم ح ََّّت ي رى أَنَّه لَو قح يطيعت ي َداه و يرج ََله ََل ي ْشعر بي َذلي‬ ‫ي‬ ‫ر‬‫ق‬ ‫ل‬ ‫ا‬ ‫ن‬‫م‬‫ي‬ ٍ
‫ء‬ ‫ي‬ ‫ش‬‫ي‬‫ب‬ ‫ا‬
‫و‬ ‫ر‬‫ي‬‫ك‬ ‫ذ‬ ‫ا‬ ‫ذ‬ ‫ي‬
‫إ‬ ‫ا‬ ‫م‬‫ت لَهح إي َّن قَ ْو‬ َ َ‫الْبَاقي ير ع ق‬
َ ْ ‫َ َ َ ح ْ َ حَ ح ْ َ ْ َ ح َ ْ ح ْ َ ح‬ ْ
‫ح َ ْ َ حْ ْ ح‬ ‫ي‬ ‫ح‬ َ ً ‫ال قحلْ ح‬

(The book) ‘Al Amaali’ of Al Sadouq – Ibn Idrees, from his father, from Al Ashary, from Ibn Abdul Jabbar, from
Abu Imran Al Armany, from Abdullah Bin Al Hakam, from Jabir,

398
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 26 H 4
399
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 26 H 5
400
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 26 H 6

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‘From Abu Ja’far-asws, he (the narrator) said, ‘I said to him-asws, ‘There is a group, whenever
something from the Quran is mentioned to them, or they are narrated to with it, one of them
is shocked until he views even if his hands and his leg were to be cut off, he would not be
aware of that’.

‫ي‬ ‫ي ي ي‬ ‫ال سبحا َن َّي ي‬

ْ ‫الرقَّةح َو الد‬
.‫َّم َعةح َو الْ َو َج حل‬ ‫اّلِل ذَ َاك م َن الشَّْيطَان َما ّبَ َذا أحمحروا إيََّّنَا حه َو اللي ح‬
‫ني َو يي‬ َ ْ ‫فَ َق َ ح‬

He-asws said: ‘Glory be to Allah-azwj, that is from the Satan-la! They have not been Commanded
with this. But rather, it is the gentleness, and the kindness, and the tears and the fearfulness
(they have been Commanded)’’.401

‫اّلِلي َعلَْي يه َسْب َعةٌ َال يَ ْقَرءحو َن‬

َّ ‫ات‬‫صلَ َو ح‬
‫ال قَ َ ي‬
َ ‫ال َعل ٌّي‬ َ َ‫آابئييه ع ق‬ ‫وّن ع ين َّ ي ي‬
َ ‫الصادق َع ْن‬ َّ ‫ي َع ْن َعلي يٍي َع ْن أَبي ييه َع ين ابْ ين الْ حمغي َريةي َع ين‬
َ ‫الس حك ييي‬ ُّ ‫ اخلصال ُحََْزةح الْ َعلَ يو‬،‫ ل‬-8
.‫ض‬ ‫ي‬
‫ِ َو النُّ َف َساءح َو ا ْْلَائ ح‬ ‫ي‬ ‫الراكي حع َو َّ ي ي ي ي ي‬
‫الساج حد َو يف الْ َكنيف َو يف ا ْْلَ َّمام َو ا َْجحنح ح‬ َّ ‫الْ حق ْرآ َن‬

(The book) ‘Al Khisaal’ – Hamza Al Alawy, from Ali, from his father, from Ibn Al Mugheira, from Al Sakuni,

‘From Al-Sadiq-asws, from his-asws forefathers-asws having said: ‘Ali-asws, may the Salawaat of
Allah-azwj be upon him-asws, said: ‘Seven should not be reciting the Quran – the Ruk’u
performer, the Sajdah performer, and in the toilet, and in the bathhouse, and the one with
sexual impurity, and the woman with post-childbirth bleeding, and the menstruating
woman’’.402

َ َ‫َّض ير َع ْن َع ْم يرو بْ ين يِشْ ٍر َع ْن َجابي ٍر َع ْن أيَِب َج ْع َف ٍر ع ق‬

‫ال لي حك ييل‬ ْ ‫ي َع ين الََْْبقي ييي َع ْن حُمَ َّم يد بْ ين َس يٍاَل َع ْن أ‬
ْ ‫َُحَ َد بْ ين الن‬ ‫السع َد ي‬
‫آابد يي‬
َ ْ َّ ‫ ثواب األعمال أيَِب َع ين‬،‫ ثو‬-9
.‫ضا َن‬ ‫َشي ٍء ربييع و ربييع الْ حقر ي‬
َ ‫آن َش ْهحر َرَم‬ْ ‫ْ َ ٌََ ح‬

(The book) ‘Sawaab Al Amaal’ – My father, from Al Sa’adabady, from Al Barqy, from Muhammad Bin Salim, from
Ahmad Bin Al Nazr, from Amro Bin Shimr, from Jabir,

‘From Abu Ja’far-asws having said: ‘For all things there is a nourisher and nourisher of the Quran
is month of Ramazan’’.403

‫اّلِلي ص قيَراءَةح‬
َّ ‫ول‬ ‫ال َر حس ح‬ َ َ‫ي َع ْن َج ْع َف ير بْ ين حُمَ َّم يد بْ ين َعلي يٍي َع ْن أَبي ييه َع ْن َعلي يٍي ع ق‬
َ َ‫ال ق‬ ‫ي‬ َ ‫ احملاسن أيَِب َع ْن إيبْ َر ياه َيم بْ ين إي ْس َح‬،‫ سن‬-10
‫اق َع ْن أيَِب حعثْ َما َن الْ َعبْد يي‬
َّ ‫الص ْويم َو‬
.‫الص ْوحم حجنَّةٌ يم َن النَّا ير‬ َّ ‫ض حل يم َن‬ َّ ‫الص َدقَية َو‬
َ ْ‫الص َدقَةح أَف‬ َّ ‫ض حل يم َن‬ ‫الص ََلةي و يذ ْكر َّي ي‬
َ ْ‫اّلِل َكثرياً أَف‬ ‫الص ََلةي أَفْ َ ي ي ي ي ي ي‬
‫ض حل م ْن قَراءَة الْ حق ْرآن يف َغ ْري َّ َ ح‬
‫الْ حقر ي‬
َّ ‫آن ييف‬ْ

(The book) ‘Al Mahasin’ – My father, from Ibrahim Bin Is’haq, from Abu Usman Al Abdy,

‘From Ja’far Bin Muhammad Bin Ali-asws from his-asws father-asws, from Ali-asws having said:
‘Rasool-Allah-saww said: ‘Reciting the Quran during the Salat is better than reciting the Quran
in other than the Salat, and Zikr of Allah-azwj a lot is better than the charity, and the charity is
better than the fasting, and the fasting is a shield from the Fire!’’404

401
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 26 H 7
402
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 26 H 8
403
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 26 H 9
404
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 26 H 10

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‫ول َّي‬
‫اّلِل ص نَ يظيحفوا طَ يريق الْ حقر ي‬ ‫َّاط عن أيَِب عب يد َّي‬
‫ي‬ ٍ ‫ي ي‬
‫آن‬ْ َ ‫ال َر حس ح‬
َ َ‫ال ق‬
َ َ‫اّلِل ع ق‬ ْ َ ْ َ ‫يل بْ ين أ ََابن ا ْْلَن‬
َ ‫ احملاسن أَبحو حسَْينَةَ َع ْن إ ْسَاع‬،‫ سن‬-11

(The book) ‘Al Mahasin’ – Abu Sumeena, from Ismail Bin Aban Al Hannat,

‘From Abu Abdullah-asws having said: ‘Rasool-Allah-saww said: ‘Cleanse the path of the Quran!’

‫اّلِلي و ما طَ يريق الْ حقر ي‬

‫آن‬ ‫ي‬
ْ ‫ول َّ َ َ ح‬ َ ‫يل َاي َر حس‬
َ ‫ق‬

It was said, ‘O Rasool-Allah-saww, and what is path of the Quran?’

‫ال أَفْ َو حاه حك ْم‬

َ َ‫ق‬

He-saww said: ‘Your mouths’.

‫يل يِبَا َذا‬‫ي‬

َ ‫ق‬

It was said, ‘With what is that (done)?’

‫قَ َ ي ي‬
.‫لس َو ياك‬
‫ال اب ي‬

He-saww said: ‘With the toothbrush’’.405

.‫وِ يعنْ َد يذ ْك ير ا َْجَن يَّة َو النَّا ير‬ َ ‫َلوتييه فَ َق‬

‫ال الْ حوقح ح‬ ‫ي‬ ‫اّلِلي ع ييف قَويل َّي‬
َّ ‫ص ٍري َع ْن أيَِب َعْب يد‬
‫ تفسري العياشي عن أيَِب ب ي‬،‫ شي‬-12
َ ‫اّلِل يَتْلحونَهح َح َّق ت‬ ْ َ َْ

Tafseer Al Ayyashi, from Abu Baseer,

‘From Abu Abdullah-asws said regarding Words of Allah-azwj: reciting it as is its true recitation,
[2:121]. He-asws said: ‘The pausing at mention of the Paradise and the Hellfire’’.406

‫الس يمي يع الْ َعليي يم يم َن‬

َّ ‫َعوذح ياب َّّلِلي‬ ‫ي ي ي ي ي‬ ‫ك َّ ي‬
‫اّلِلح إيلَيْه َو أ ََمَرَك بيه عْن َد قَراءَة الْ حق ْرآن أ ح‬
‫ي‬ ُّ ‫ال أَبحو حُمَ َّم ٍد الْ َع ْس َك ير‬
َ َ‫ي ع أ ََّما قَ ْولحهح الَّذي نَ َدب‬ َ َ‫ تفسري اإلمام عليه السَلم ق‬،‫ م‬-13
‫الريجي يم‬ ‫الشَّيطَ ي‬
َّ ‫ان‬ ْ

Tafseer of the Imam (Hassan Al Askari-asws’, may the greeting be upon him-asws – Abu
Muhammad Al Askari-asws said: ‘As for His-azwj Words which Allah-azwj Assigned to and
Commanded with at (the commencement) of recitation of the Quran is, ‘I seek Refuge with
Allah-azwj, the Hearing, the Knowing, from the Pelted Satan-la’.

‫اإل ْسَرا ير الْ َعليي يم يِبَفْ َع يال‬ َ َ

‫الس يمي يع ليم َق يال ْاألَخيا ير و ْاألَ ْشرا ير و لي حك يل الْمسموع ي‬
‫ات يمن ْي‬
‫اإل ْع ََل ين و ْي‬ َ ‫َْ َ َ َ ي َ ْ ح‬ َ َّ ‫َي أ َْمتَني حع ياب َّّلِلي‬ ‫ي‬
‫ال إي َّن قَ ْولَهح أ ح‬
ْ ‫َعوذح ياب َّّلِل أ‬
‫يي‬ ‫ي‬
َ ‫فَيإ َّن أَم َري الْ حم ْؤمن‬
َ َ‫ني ع ق‬
‫ٍي‬
َ ‫الْ حف َّجا ير َو ْاألَبْ َرا ير َو بي حك ييل َش ْيء َمَّا َكا َن َو َما يَ حكو حن َو َما َال يَ حكو حن أَ ْن لَ ْو َكا َن َكْي‬
‫ف يَ حكو حن‬

Amir Al-Momineen-asws said: ‘His words, ‘I seek Refuge with Allah-azwj – i.e., I am abstaining
with Allah-azwj; ‘the Hearing’ – of the speeches of the good ones and the evil ones and for
everything that can be heard from the (words) in public and secret; the ‘Knowing’ – of the

405
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 26 H 11
406
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deeds of the righteous ones and the immoral ones, and with everything what has already
happened, and what would be happening (and what has not happened yet), that if it was to
happen, how it would be happening.

‫اّلِلح بييه يعبَ َادهح يعْن َد قيَراءَِتيي حم الْ حق ْرآ َن‬

َّ ‫ود يم ْن بي َق ياع ا ْخلَْيري َو ياال ْستي َعاذَةح يه َي َما قَ ْد أ ََمَر‬
‫وم يابللَّ ْع ين الْ َمطْحر ح‬
‫يد يمن حك يل خ ٍري َّ ي‬
‫الرج حيم الْ َم ْر حج ح‬
‫ي‬ ‫ي‬ ‫ي‬
ْ َ ‫م َن الشَّْيطَان حه َو الْبَع ح ْ ي‬

‘From the Pelted Satan-la’ – And the Satan-la, he-la is remote from every goodness, the one
Pelted by the Curse, the Castaway from the good spots. And the seeking of the Refuge, it is
from what Allah-azwj has Commanded His-azwj servants with, during their recitation of the
Quran.

‫َّ ي‬ َّ‫ي‬ ‫يي‬ ‫َّ ي‬ ‫طان َّ ي ي ي‬

‫ال ج َّل يذ ْكره فَيإذا قَرأْت الْ حقرآ َن فَاستَعي ْذ ياب َّّلِلي يمن الشَّي ي‬
َ ‫ين َآمنحوا َو َعلى َريّب ْم يَتَ َوَّكلحو َن إَّنا حسلْطانحهح َعلَى الذ‬
‫ين‬ َ ‫س لَهح حسلْطا ٌن َعلَى الذ‬
َ ‫الرجيم إنَّهح لَْي‬ ْ َ ْ ْ َ َ ‫فَ َق َ َ حح‬
‫ين حه ْم بييه حم ْش يرحكو َن‬ ‫َّ ي‬ َّ
َ ‫يَتَ َول ْونَهح َو الذ‬

So He-azwj Said: So when you recite the Quran, then seek Refuge with Allah from the Pelted
Satan [16:98] Surely there isn’t any authority for him over those who are believing and they
are relying upon their Lord [16:99] But rather, his authority is over those who are
befriending him and those who are associating with him [16:100].

‫اّلِلي عَّز و ج َّل أ ََّداه إي ََل الْ َف ََل يح الدَّائييم و م ين استوصى بيو يصيَّ ية َّي‬ ‫ي‬
.‫َّاريْ ين‬
َ ‫اّلِل َكا َن لَهح َخ ْريح الد‬ َ َ َْ ْ َ َ ‫ب يِ َداب َّ َ َ َ ح‬ َ ‫َم ْن ََت ََّد‬

And the one who disciplines (himself) with the Education of Allah-azwj Mighty and Majestic,
He-azwj would Enable him to achieve perpetual success; and the one who heeds the Advice of
Allah-azwj, would have for him the goodness of the two houses (world and Hereafter)’’.407

ْ‫ال أَبحو َج ْع َف ٍر ع اقْ َرأ‬ َ َ‫ تفسري العياشي َع ْن أ ََاب ين بْ ين حعثْ َما َن َع ْن حُمَ َّم ٍد ق‬،‫ شي‬-14
َ َ‫ال ق‬

Tafseer Al Ayyashi – from Aban Bin Usman, from Muhammad who said,

‘Abu Ja’far-asws said: ‘Read!’

‫َي َش ْي ٍء أَقْ َرأح‬ ‫قحلْ ي‬

‫ت م ْن أ يي‬
‫ح‬

I said, ‘From which thing should I read?’

‫السابي َع ية‬
َّ ‫ورةي‬ ُّ ‫ال اقْ َرأْ يم َن‬
َ ‫الس‬ َ َ‫ق‬

He-asws said: ‘Read from the seventh Chapter’.

‫ت أَلْتَ يم حس َها‬
‫ال فَ َج َعلْ ح‬
َ َ‫ق‬

He said, ‘I went on to seek it’.

407
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‫س‬ َ ‫ال اقْ َرأْ حس‬

َ ‫ورَة يحونح‬ َ ‫فَ َق‬

He-asws said: ‘Read Surah Yunus-as’.

‫ي‬ ‫ول َّي يي‬ َ َ‫وه حه ْم قََْتٌ َو ال يذلَّةٌ حَُّ ق‬ َ ‫َح َسنحوا ا ْْلح ْسًن َو يز‬
‫فَ َقرأْت ح ََّّت انْتهي ي ي ي‬
ِ‫ي‬
‫ف َال أَش ح‬
َ ‫ِ َكْي‬
‫اّلِل ص إ يّن َأل َْع َج ح‬ ‫ال َر حس ح‬
َ َ‫ك ق‬
َ ‫ال َح ْسبح‬ َ ‫ايدةٌ َو ال يَْرَه حق حو حج‬ َ ‫ت إ ََل للَّذ‬
ْ ‫ين أ‬ ‫َ ح َ ََْ ح‬
‫إي َذا قَ َرأ ح‬
.‫ْت الْ حق ْرآ َن‬

I read until I ended to: For those who do good is the good and more; neither will darkness
cover their faces nor disgrace; [10:26]. Then he-asws said: ‘It suffices you! Rasool-Allah-saww
said: ‘I-saww am surprised how I-saww am not becoming grey-haired when I-saww read the
Quran!’’408

‫ان َّ ي‬
‫اّلِلي فَيإذا قَرأْت الْ حقرآ َن فَاستَعي ْذ ياب َّّلِلي يمن الشَّيط ي‬
َّ ‫اّلِلي ع ييف قَ ْويل‬
َّ ‫اعةَ َع ْن أيَِب َعْب يد‬
‫ول‬
‫ف أَقح ح‬ ‫الرجي يم قحلْ ح‬
َ ‫ت َكْي‬ ْ َ ْ ْ َ َ َ َ‫ تفسري العياشي َع ْن َس‬،‫ شي‬-15

Tafseer Al Ayyashi – from Sama’at,

‘From Abu Abdullah-asws regarding Words of Allah-azwj: So when you recite the Quran, then
seek Refuge with Allah from the Pelted Satan [16:98]. I said, ‘How shall I be saying?’

‫الريجي يم‬ ‫الس يمي يع الْعليي يم يمن الشَّيطَ ي‬

َّ ‫ان‬ ْ َ َ َّ ‫َستَعيي حذ ياب َّّلِلي‬
ْ ‫ول أ‬
‫ال تَ حق ح‬
َ َ‫ق‬

He-asws said: ‘You should say, ‘I seek Refuge with Allah-azwj the All-Hearing, the All-Knowing,
from the Pelted Satan-la’.

‫ث الشَّي ي‬
‫اط ي‬
.‫ني‬ ‫ال إي َّن َّ ي‬
َ ‫َخبَ ح‬ ْ ‫الرج َيم أ‬ َ َ‫َو ق‬

And he-asws said: ‘The ‘Pelted) are wickedest of Satans-la’’.409

‫ال نَعم فَتَع َّوذَ ياب َّّلِلي يمن الشَّيطَ ي‬ ‫ي ي‬ ‫يي‬ َ َ‫اّلِلي ع ق‬
َّ ‫ب عَ ْن أَيِب َعبْ يد‬
‫ان‬ ْ َ َ ْ َ َ ‫ورةٍ نَ ْفتَ حح َها فَ َق‬
َ ‫ال َسأَلْتحهح َع ين الت ََّع ُّوذ م َن الشَّيْطَان عنْ َد حك ييل حس‬ ‫ تفسري العياشي َع ين ْ ي‬،‫ شي‬-16
‫اْلَلَ يي‬
‫ث الشَّي ي‬
‫اط ي‬
‫ني‬ ‫الريجي يم و ذَ َكر أ ََّن َّ ي‬
َ ‫َخبَ ح‬ ْ ‫الرج َيم أ‬ َ َ َّ

Tafseer Al Ayyashi – From Al Halby,

‘From Abu Abdullah-asws, he (the narrator) said, ‘I asked him-asws about the amulet from the
Satan-la at every Chapter you blow. He-asws said: ‘Seek Refuge with Allah-azwj from the Pelted
Satan-la’, and he mentioned that the ‘Pelted’ are wickedest of the Satans-la.

‫ال يألَنَّهح يحْر َج حم‬

َ َ‫الريج َيم ق‬ ‫فَقلْ ي‬
َّ ‫ت َلَ حيسي َي‬
‫ح ح‬

I said, ‘Why has he-la been Named as ‘the Pelted’?’

‫ِ َشْيئاً إي َذا حريج َم‬ ‫ي‬

‫فَ حقلْنَا َه ْل يَْن َقل ح‬

408
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 26 H 14
409
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We said, ‘Does anything get overturned when he-la is Pelted?’

.‫ال َال َو لَ يك ْن يَ حكو حن ييف الْعيلْ يم أَنَّهح َريج ٌيم‬

َ َ‫ق‬

He-asws said: ‘No, but it happens in the Knowledge he-la is Pelted’’.410

‫ي‬
‫ال بَيينْهح تْبيَاانً َو َال تَنْثحْرهح‬ َ ‫اّلِلي ص َع ْن قَ ْولييه تَ َع‬
َ َ‫اَل َو َرتيي يل الْ حق ْرآ َن تَ ْرتي ًيَل ق‬ َّ ‫ول‬ ‫ال حسئي َل َر حس ح‬َ َ‫آابئييه ع ق‬
َ ‫وسى بْ ين َج ْع َف ٍر َع ْن‬
‫الراونْ يد ي يي ي ي‬
َ ‫ ِب ْسنَاده َع ْن حم‬،‫ي‬
‫ي‬
‫ نَ َواد حر َّ َ ي‬-17
.‫ورةي‬ ‫الشع ير قي حفوا يعْن َد عجائيبي يه و ح يرحكوا بييه الْ حقلحوب و َال ي حكو حن ه ُّم أَح يد حكم ي‬
‫ي‬
َ ‫الس‬
ُّ ‫آخَر‬ ْ َ َ َ َ َ ‫َ َ َ َي‬ ْ ‫الرْم يل َو َال َِتح َّذهح َه َّذ ي‬
َّ ‫نَثَْر‬

(The book) ‘Nawadir’ of Al Rawandy – By his chain,

‘From Musa Bin Ja’far-asws, from his-asws forefathers-asws having said: ‘Rasool-Allah-saww was
asked about Words of the Exalted: and recite the Quran distinctively [73:4]. He-saww said:
‘Explain it clearly and do not scatter it like sand, and do not recite it in the manner of poetry.
Stand still at its wonders, move the hearts with it, and let not one of you be concerned about
reaching the end of the Chapter’’.411

‫ف بْ ين حُمَ َّم يد بْ ين يزَاي ٍد َو َعلي ييي بْ ين حُمَ َّم يد بْ ين َسيَّا ٍر‬ ‫ي‬ ‫ي‬
‫ معاّن األخبار حُمَ َّم حد بْ حن الْ َقاس يم الْ حم َف يسحر َع ْن يح ح‬،‫ تفسري اإلمام عليه السَلم مع‬،‫ اإلحتجاج م‬،‫ ج‬-18
َ ‫وس‬
‫ي‬ ‫ي ي‬ ‫ي يي‬ ‫ي‬ ‫ي‬ َ ‫الص ياد حق ع لَ َّما بَ َع‬
ٍ
َ ‫يل ََلْ يَ حك ْن في يه ْم أ‬ ‫ي‬
‫َح ٌد‬ َ ‫وسى بْ َن ع ْمَرا َن حَُّ َم ْن بَ ْع َدهح م َن ْاألَنْبيَاء إ ََل بَيِن إ ْسَرائ‬ َ ‫اّلِلح حم‬َّ ‫ث‬ َّ ‫ال‬ َ َ‫ال ق‬
َ َ‫ي ع ق‬ ‫َع ْن أَبَ َويْه َما َع ْن أيَِب حُمَ َّمد الْ َع ْس َك ير يي‬
‫ض حسويرهي‬ ‫ي ي‬ ‫ي ي يي ٍ ي ي‬ ‫ي ي‬ ‫ي ي َّ ي‬ ‫إيَّال أَخ حذوا علَي يه الْعهود و الْمواثييق لَي ْؤيمنح َّن يِبحح َّم ٍد الْعريي ي‬
َ ‫اح بَ ْع ي‬ َ َ‫ِب ْاأل يحم ييي الْ َمبْ حعوث ِبَكةَ الَّذي يح َهاجحر إ ََل الْ َمدينَة ََيْيِت بكتَاب اب ْْلححروِ الْ حم َقطَّ َعة افْتت‬ ‫َ ََ ي‬ ‫َ َ ْ حح َ َ ََ َ ح‬
‫ي‬ ‫ي‬
ْ ‫اّلِلح ح ْفظَهح َعلَْي يه ْم إي ََل آخ ير‬
.‫اخلََيَب‬ ‫ي‬
َّ ‫َح َوال يح َس ييه حل‬ ‫ي‬
ْ ‫َُْي َفظحهح أ َّحمتحهح فَيَ ْقَرءحونَهح قيَاماً َو قح حعوداً َو حم َشا ًة َو َعلَى حك ييل ْاأل‬

(The books) ‘Al Ihtijaj’, (and) ‘Tafseer of the Imam (Hassan Al Askari-asws), may the greeting be upon him-asws, (and)
‘Ma’any Al Akhbar, Muhammad Bin Al Qasim Al Mufassir, from Yusuf Bin Muhammad Bin Ziyad, and Ali Bin
Muhammad Bin Sayyar, from their fathers,

‘From Abu Muhammad Al Askari-asws having said: ‘Al-Sadiq-asws said: ‘When He-azwj Sent Musa-
as Bin Imran-as, then the Prophets-as from after him-as to the Children of Israel, there did not

happen to be any people among them except that they-as took the pact and the covenant
upon them, that they would be believing in Muhammad-saww, the Arab, and the one (to be)
Sent at Makkah, who would be emigrating to Al-Medina, would be Given the Book with the
abbreviated letters to beginning some of its Chapters. His-saww community would preserve it
and they would be reciting it standing, and sitting, and walking, and upon every state. Allah -
azwj would Ease its memorisation upon them’ – up to end of the Hadeeth’’.412

‫اَل َهنَى عليي ع عن قيراءةي الْ حقر ي‬

.ً‫آن عح ْرَايان‬ْ َ َ ْ َ ٌّ َ َّ ‫يد َريُحَهح‬
َ ‫اّلِلح تَ َع‬ ‫الش يه ي‬ ‫ نحيق َل يم ْن َخ يي‬-19
َّ ُّ

Copying from the handwriting of Al Shaheed, may Allah-azwj the Exalted Mercy him – ‘Ali-asws
prohibited from reciting the Quran while naked’’.413

410
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 26 H 16
411
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 26 H 17
412
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 26 H 18
413
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‫ال بَييْنهح تيْبيَاانً َو َال َِتح َّذهح َه َّذ يي‬ ‫يي‬ ‫ي‬ ‫ي‬ ‫ ييف قَولييه تَع َ ي‬،‫ان‬ ‫ ََْممع الْبي ي‬-20
َّ ‫الش ْع ير َو َال تَ ْنثحْرهح نَثَْر‬
‫الرْم يل َو‬ َ ‫ي َع ْن أَم يري الْ حم ْؤمن‬
َ َ‫ني ع ييف َم ْعنَاهح أَنَّهح ق‬ َ ‫اَل َو َرتي يل الْ حق ْرآ َن تَ ْرت ًيَل حريو‬ َ ْ ََ ‫َ ح‬
‫ي‬.‫السورة‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫يي‬ ‫ي‬
َ ُّ ‫َحد حك ْم آخَر‬ َ ‫وب الْ َقاسيَةَ َو َال يَ حكونَ َّن َه ُّم أ‬
َ ‫لَك ْن أَقْ ير ْع به الْ حقلح‬

(The book) ‘Majma Al Bayan’ –

Regarding Words of the Exalted: and recite the Quran distinctively [73:4]. It is reported from
Amir Al Momineen-asws regarding its meaning, he-asws said: ‘Explain it clearly and do not scatter
it like sand, and do not recite it in the manner of poetry. Stand still at its wonders, move the
hearts with it, and let not one of you be concerned about reaching the end of the Chapter’’.414

.‫ت يِيٍَة في َيها يذ ْكحر النَّا ير فَتَ َع َّو ْذ ياب َّّلِلي يم َن النَّا ير‬ َّ ‫اسأ يَل‬
َ ‫اّلِلَ ا َْجَنَّةَ َو إيذَا َمَرْر‬
‫ي‬ ‫ال إيذَا مرر ٍ ي ي‬
ْ َ‫ت يِيَة ف َيها ذ ْكحر ا َْجَنَّة ف‬
َ ََْ َ َ‫اّلِلي ع ق‬
َّ ‫َو َع ْن أيَِب َعْب يد‬

And from Abu Abdullah-asws having said: ‘Whenever you pass by a Verse wherein is mention
of the Paradise, ask Allah-azwj for the Paradise, and when you pass by a Verse wherein is
mention of Hellfire, seek Refuge with Allah-azwj from the Hellfire!’’415

‫يي‬ ‫ي‬ ‫ي‬ ‫ٍ يي‬ ‫يي ي ي‬ ‫ي‬

‫ال‬ َ ‫ِب َع ْن أَم يري الْ حم ْؤمن‬
َ َ‫ني ع ق‬ ‫ي ي‬ ‫ي‬
‫ َع ين الْ حمفيد َع ْن إبْ َراه َيم بْ ين ا ْْلَ َس ين ا َْجح ْم حهور َع ْن أيَِب بَ ْكر الْ حمفيد ا َْجَْر َجَرائ ييي َع ْن أيَِب الدُّنْيَا الْ حم َع َّمر الْ َم ْغرييي‬،‫س الشَّْي يخ‬‫ ََمَال ح‬-21
‫اّلِلي ص َال َُيجزه عن قيراءةي الْ حقر ي‬
.‫آن إيَّال ا َْجَنَابَةح‬ َّ ‫ول‬
‫َكا َن َر حس ح‬
ْ َ َ ْ َ ‫ْ ح حح‬

(The book) ‘Majaalis’ of the Sheykh – from Al Mufeed, from Ibrahim Bin Al Hassan Al Jamhour, from Abu Bakr Al
Mufeed Al Jarjaraie, from Abu Al Dunya Al Muammar Al Magriby,

‘From Amir Al Momineen-asws having said: ‘Rasool-Allah-saww was not prevented from reciting
the Quran except the sexual impurity’’.416

َ َ‫ت يخَزانَةً فَيَْنبَغيي ل‬ ‫ي ي ي‬

َ ‫ت الْ حق ْرآن َخَزائ حن الْعلْ يم فَ حكلَّ َما فَتَ ْح‬ ‫ت َعلي َّي بْن ا ْْلحس ْ ي‬ ‫الزه ير يي قَ َ ي‬ ٍ ‫ عن ح ْف ي ي‬،‫َّاعي‬
‫ ع َّدةح الد ي‬-22
‫ك‬ ‫آاي ح‬
َ ‫ول‬
‫ني ع يَ حق ح‬ َ َ ‫ال َس ْع ح‬ ‫ص بْ ين غيَاث َع ين ُّ ْ ي‬ َ َْ ‫ح‬
‫ي‬
.‫أَ ْن تَنْظحَر ف َيها‬

(The book) ‘Uddat Al Daie’ – from Hafs Bin Giyas, from Al Zuhry who said,

‘I heard Ali Bin Al Husayn-asws saying: ‘Verses of the Quran are treasures of knowledge. Every
time you open a treasure, it is befitting for you to look into it’’.417

(The book) ‘Asraar Al Salaat’ –

‘Rasool-Allah-saww said to Ibn Masoud: ‘Read (the Quran) to me!’

‫ٍ ي‬ ‫ي‬ ‫ال فَ َفتحت س ي ي‬ ٍ ‫ول َّي ي‬ َ َ‫ ق‬،‫الص ََلةي‬

َ ‫ف إيذا جئْنا يم ْن حك ييل أ َّحم ٍة بي َش يهيد َو جئْنا بي‬
‫ك‬ َ ْ‫ت فَ َكي‬ َ ‫اّلِل ص البْ ين َم ْس حعود اقْ َرأْ َعلَ َّي قَ َ َ ْ ح ح‬
‫ورةَ الني َساء فَلَ َّما بَلَغْ ح‬ ‫ال َر حس ح‬ َّ ‫َسَر حار‬
ْ ‫ أ‬-23
‫ي‬ ‫ي‬ ‫ي‬
َ ‫ال يل َح ْسبح‬
‫ك ْال َن‬ ْ ‫ت َعْينَاهح تَ ْذ يرفَان م َن الد‬
َ ‫َّم يع فَ َق‬ ‫هؤالء َش يهيداً َرأَيْ ح‬
‫َعلى ح‬

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Bihar Al-Anwaar V 89 – The Book of Quran – Ch 26 H 20 a
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Bihar Al-Anwaar V 89 – The Book of Quran – Ch 26 H 20 b
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Bihar Al-Anwaar V 89 – The Book of Quran – Ch 26 H 21
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He said, ‘I opened Surah Al Nisaa. When I reached, ‘So how will it be, when We Come with a
witness from every community, and We Come with you as a witness upon them? [4:41], I
saw his-saww eyes flowing from the tears. He-saww said to me: ‘It suffices you for now’.

‫ي‬ ‫ي‬
ْ ‫ت َعلَْيه حجلحوحد حك ْم فَيإذَا‬
.‫اختَلَ ْفتح ْم فَلَ ْستح ْم تَ ْقَرءحونَهح‬ ْ َ‫ت َعلَْيه قحلحوبح حك ْم َو َالن‬
ْ ‫ال ص اقْ َرءحوا الْ حق ْرآ َن َما ائْ تَلَ َف‬
َ َ‫َو ق‬

And he-saww said: ‘Read the Quran for as long as your hearts are turned towards it and your
skins are soft upon it. When you are different, you are not readers’’.418

.‫َّس يميَ ية‬ ‫اب الطَّ َ ي ي‬ ‫صي ية ياب ي ي‬‫ي‬ ‫ي‬ ‫ال َّ ي‬ ‫ دعوات َّ ي‬-24
ْ ‫اعة ابلت‬ َ ‫الست َعاذَة َو افْ تَ ححوا أَبْ َو‬
ْ َ ‫اب الْ َم ْع‬
َ ‫الصاد حق ع أَ ْغل حقوا أَبْ َو‬ ‫الر َاونْد يي‬
َ َ‫ ق‬،‫ي‬ ‫َ ََ ح‬

(The book) ‘Dawaat’ of Al Rawandy –

‘Al-Sadiq-asws said: ‘Close the doors of disobedience with seeking the Refuge, and open the
doors of obedience with the Naming (Saying, ‘In the Name of Allah-azwj the Beneficent, the
Merciful)’’.419

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‫ ما ينبغي أن يقال عند قراءة بعض الايت و السور‬27 ‫ابب‬

CHAPTER 27 – WHAT IS BEFITTING TO BE SAID AT READING SOME OF THE

VERSES AND THE CHAPTERS

-‫اّلِلي ْاأل َْعلَى‬

َّ ‫َخ َريةي فَ حقولحوا حسبْ َحا َن‬
‫ات ْاأل ي‬
‫ال أ يَمري الْم ْؤيمنيني ع إيذَا قَرأ حُْت يمن الْمسبيح ي‬
َ ‫َ ْ َ ح َي‬
‫يي ي‬
َ ‫ اخلصال ْاأل َْربحعمائَة قَ َ ح ح‬،‫ ل‬-1

(The book) ‘Al Khisaal’ –

‘The ‘Four hundred (Ahadeeth)’ – Amir Al Momineen-asws said: ‘Whenever you read from the
‘Musabbihaat’ (Chapters 17, 57, 59, 61, 62, 64, 87) the last, say, ‘Glory be to Allah -azwj the most
Exalted!’

‫الص ََلةي حكنْتح ْم أ َْو ييف َغ ْيريَها‬

َّ ‫صلُّوا َعلَيْ يه ييف‬ ‫صلُّو َن َعلَى الني ي‬
َ َ‫َّب ف‬
‫ي‬ َّ ‫ُْت إي َّن‬
َ ‫اّلِلَ َو َمَلئ َكتَهح يح‬ ْ‫َو إيذَا قَ َرأ ح‬

And when you recite: Surely, Allah and His Angels are Sending Salawat upon the Prophet.
[33:56], send Salawaat upon him-saww, whether you are in the Salat of elsewhere.

‫يي‬ ‫آخ يرها و ََْنن علَى َذلي َ ي‬

‫ي‬ ‫ُْت و التيي ي‬ ‫ي‬
‫ين‬
َ ‫ك م َن الشَّاهد‬ َ ‫ني فَ حقولحوا ييف َ َ ح‬ َ ْ‫َو إ َذا قَ َرأ ح‬

And whenever you read Surah Al Teen, say in its end, ‘And we are from the witnessed upon
that!’

.‫ فَ حقولحوا َآمنَّا ياب َّّلِلي َح ََّّت تَ ْبلحغحوا إي ََل قَ ْولييه حم ْسلي حمو َن‬-‫ُْت قحولحوا َآمنَّا ياب َّّلِلي‬
ْ‫َو إي َذا قَ َرأ ح‬

And when you read, Say: We believe in Allah – say, ‘We believe in Allah-azwj’ – until you reach
to His-azwj Words: submitting [2:136]’’.420

َ ‫ضا ع ييف طَ ير ييق حخَر‬

‫اسا َن‬ ‫ال َكا َن يي‬
َ ‫الر‬ َ َ‫اك ق‬‫َّح ي‬َّ ‫ي َع ْن َر َج ياء بْ ين الض‬ ‫صا ير يي‬
‫ي‬ ْ ‫ عيون أخبار الرضا عليه السَلم َي ٌيم الْ حقَريش ُّي َع ْن أَبي ييه َع ْن أ‬،‫ ن‬-2
َ ْ‫َُحَ َد بْ ين َعل يٍي ْاألَن‬
‫اَجَنَّةَ َو تَ َع َّو َذ بييه يم َن النَّا ير‬ َّ ‫آن فَيإ َذا َمَّر يِيٍَة في َيها يذ ْكحر َجن ٍَّة أ َْو َان ٍر بَ َكى َو َسأ ََل‬
ْ َ‫اّلِل‬ ‫يكْثير يابللَّي يل ييف فير ياش يه يمن تيََلوةي الْ حقر ي‬
ْ َ ْ َ ْ ‫ح ح‬

(The book) ‘Uyoun Akhbar Al-Reza-asws’, may the greeting be upon him-asws – Tameem Al Qureyshi, from his father,
from Ahmad Bin Ali Al Ansari, from Raja’a Bin Al Zahhak who said,

‘Al-Reza-asws was in a road of Khurasan frequenting from reciting the Quran in his-asws bed.
Whenever he-asws passed by a Verse wherein was mention of Paradise or Hellfire, he-asws cried
and asked Allah-azwj for the Paradise, and sought Refuge with Him-azwj from the Hellfire!

‫اّلِل أَح ٌد فَيإذَا فَر َغ يمنْها قَ َ ي‬ ‫اّلِل أَح ٌد قَ َ ي‬ ‫ي‬ ‫ُجي يع يي‬
‫ي‬ ‫الر ُْح ين َّ ي‬ ‫و َكا َن ع َُيهر بيبيس يم َّي‬
‫اّلِلح َربُّنَا‬
َّ ‫ك‬ َ ‫ال َك َذل‬ َ َ َ ‫ال سيراً َّح‬ َ ‫ص ََلته يابللَّيْ يل َو الن ََّها ير َو َكا َن إذَا قَ َرأَ قح ْل حه َو َّح‬
َ َ ‫الرحي يم ييف‬ َ َّ ‫اّلِل‬ ْ ‫َْح‬ َ
‫ثَََل ًاث‬

And he-asws was being loud in ‘In the Name of Allah-azwj the Beneficent, the Merciful’ in entirety
of his-asws Salat(s) at night and day; and when he read Surah Al Tawheed, he said secretly:

420
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‘Allah-azwj is one’. When he-asws was free from it he-asws said: ‘Like that is Allah-azwj, our Lord-
azwj!’, three times.

‫اّلِلح و يد ييِن ْي‬

ً‫اإل ْس ََل حم ثَََلاث‬ َ َ َّ ‫ِب‬ َ‫ال َريي‬ َ ‫ال ييف نَ ْف يس يه يسيراً َاي أَيُّ َها الْ َكافيحرو َن فَيإ َذا فَ َر‬
َ َ‫غ يمْن َها ق‬ َ َ‫ورَة ا َْجَ ْح يد ق‬ ‫ي‬
َ ‫َو َكا َن إ َذا قَ َرأَ حس‬

And when he-asws read Surah Al Jahad (Al Kafiroun), he-asws said within himself-asws secretly: ‘O
you Kafirs!’ When he-asws was free from it, he-asws said: ‘Allah-azwj is my-asws Lord-azwj and Al Islam
is my-asws religion!’, thrice.

‫ين‬ ‫يي‬ ‫ ب لَى و أ ََان علَى ذَلي َ ي‬-‫ال يعنْ َد الْ َفر ياغ يمنْها‬ ‫الزي تح ي‬ ‫و َكا َن إيذَا قَرأَ و التيي ي‬
َ ‫ك م َن الشَّاهد‬ َ َ َ َ َ َ َ‫ون ق‬ ْ َّ ‫ني َو‬ َ َ َ

And when he-asws recited Surah Al Teen, he-asws said at his-asws being free from it: ‘Yes, and I-
asws am from the witnesses upon that!’

‫ي ي ي ي‬
َ َ‫ال يعنْ َد الْ َفَر ياغ يمنْ َها حسبْ َحان‬
-‫ك اللَّ حه َّم َو بَلَى‬ َ َ‫يام ية ق‬ ‫ي‬
َ ‫َو َكا َن إذَا قَ َرأَ ال أحقْس حم بيَ ْوم الْق‬

And when he-asws read Surah Al Qiyamah, he-asws said during being free from it: ‘Glory be to
You-azwj O Allah-azwj, and yes!’

‫اّلِل خري َّ ي‬ ‫اّلِل خري يمن اللَّه يو و يمن التي ي ي ي‬

‫ي ي‬ ‫و َكا َن ي ْقرأح ييف سورةي ْ ي‬
َ ‫الرا يزق‬
‫ني‬ َ ‫جارة للَّذ‬
‫ين اتَّ َق ْوا َو َّح َ ْ ح‬ َ ‫اَجح حم َعة قح ْل ما عْن َد َّ َ ٌْ َ ْ َ َ ي‬ َ‫ََ ح‬ َ

And he-asws was reciting in Surah Al Jummah: Say: ‘Whatever is in the Presence of Allah is
better than the sport and the trade, - fear - and Allah is the best of the sustainers [62:11].

-‫ني‬ ‫ي‬ ‫يي‬ َ َ‫غ يم َن الْ َف ياِحَ ية ق‬

‫ال ا ْْلَ ْم حد َّّلِل َر يي‬
َ ‫ب الْ َعالَم‬ َ ‫َو َكا َن إي َذا فَ َر‬

And when he-asws was free from Surah Al Fatiha he-asws said: ‘The Praise is for Allah-azwj, Lord-
azwj of the worlds’’.

‫ك ْاأل َْعلَى قَ َ ي‬
َ‫ال سيراً حسْب َحا َن َريي‬
‫ِب ْاأل َْعلَى‬ َ ‫اس َم َربيي‬
ْ ‫َو إيذَا قَ َرأَ َسبيي يح‬

And when he-asws read Surah Al A’ala he-asws said secretly: ‘My-asws Lord-azwj is the most Exalted!’

.ً‫ك يسيرا‬ ‫َّ ي‬ ‫ي‬

َ ‫ك اللَّ حه َّم لَبَّْي‬
َ ‫ال لَبَّْي‬
َ َ‫ين َآمنحوا ق‬
َ ‫َو إ َذا قَ َرأَ اي أَيُّ َها الذ‬

And whenever he-asws read: ‘O you those who believe’, he-asws said: ‘Here I-asws am, O Lord-azwj,
here I-asws am!’, secretly’’.421

.‫ك اللَّ حه َّم َو بَلَى‬ ‫ال َكا َن النيَّب ص إيذَا قَرأَ ه يذهي ْاليةَ أَ لَيس ذليك بي ي‬
َ َ‫قاد ٍر َعلى أَ ْن حُْيي َي الْ َم ْوتى ق‬ َ َ‫صالي يح بْ ين أيَِب ا ْخلَلي ييل ق‬
َ َ‫ال حسْب َحان‬ َ َ ْ َ َ َ ُّ َ ‫ َع ْن‬،‫ور‬
‫ُّر الْ َمنْثح ح‬
ُّ ‫ الد‬-3

(The book) ‘Al Durr Al Mansour’ – From Salih Bin Abu Al Khaleel who said,

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‘It was so, whenever the Prophet-saww recited this Verse: Isn’t that One Able upon Reviving
the dead? [75:40], he-saww said: ‘Glory be to You-azwj, O Allah-azwj, and yes!’’422

.‫ال حسْب َحا َن َرييِب َو بَلَى‬ ‫ال لَ َّما نَزلَت ه يذهي ْاليةح أَ لَيس ذليك بي ي‬
َ َ‫قاد ٍر َعلى أَ ْن حُْيي َي الْ َم ْوتى ق‬ َ َ ْ َ َ ْ َ ٍ ‫و َع ين الََْب ياء بْ ين َعا يز‬
َ َ‫ب ق‬ َ َ

And from Al Bara’a Bin Aazib who said, ‘When this Verse was Revealed: Isn’t that One Able
upon Reviving the dead? [75:40], he-asws said: ‘Glorious is my-asws Lord-azwj, and yes!’’423

.‫ك فَبَلَى‬ ‫اّلِلي ص َكا َن إي َذا قَرأَ أَ لَيس ذليك بي ي‬

َ َ‫قاد ٍر َعلى أَ ْن حُْيي َي الْ َم ْوتى ق‬ َ ‫َو َع ْن أيَِب حهَريْ َرَة أ ََّن َر حس‬
َ َ‫ال حسْب َحان‬ َ َ ْ َ َّ ‫ول‬

And from Abu Hureyra (well-known fabricator), ‘Rasool-Allah-saww, whenever he-saww recited:
Isn’t that One Able upon Reviving the dead? [75:40], he-saww said: ‘Glory be to You-azwj,
yes!’’424

‫ي‬ ‫ي‬
‫ك بيقاد ٍر َعلى أَ ْن حُْيي َي الْ َم ْوتى َس ْعتحهح‬
‫ال أَ لَي ي‬ ‫ي ي ي ي ي ي‬ ‫ي ي‬ ‫يي‬ ‫ول َّي‬‫ال صلَّيت مع رس ي‬
َ ‫س ذل‬
َ ْ َ َ‫اّلِل ص بَ ْع َد َح َّجته فَ َكا َن يحكْثحر قَراءَةَ َال أحقْس حم بيَ ْوم الْقيَ َامة فَإذَا ق‬ ‫َو َع ْن أيَِب أ َحم َامةَ قَ َ َ ْ ح َ َ َ ح‬
.‫ين‬ ‫يي‬ ‫ول ب لَى و أ ََان علَى ذَلي َ ي‬
َ ‫ك م َن الشَّاهد‬ َ َ َ ‫يَ حق ح‬

And from Abu Umama who said, ‘I prayed Salat with Rasool-Allah-saww his-saww Hajj, he-saww
frequented in reciting Surah Al Qiyamah. When he-saww said: Isn’t that One Able upon
Reviving the dead? [75:40], I heard him-saww saying: ‘Yes, and I-saww am from the witnesses
upon that!’’425

‫ي‬ ‫ال َكا َن رجل يصلييي فَو َق ب يتي يه و َكا َن إي َذا قَرأَ أَ لَيس ذليك بي ي‬
َ َ‫قاد ٍر َعلى أَ ْن حُْيي َي الْ َم ْوتى ق‬ َ َ‫وسى بْ ين أيَِب َعائي َشةَ ق‬
َ ‫ك فَبَلَى فَ َسأَلحوهح َع ْن َذل‬
‫ك‬ َ َ‫ال حسْب َحان‬ َ َ ْ َ َ َْ ْ َ ‫َ ح ٌ ح‬ َ ‫َو َع ْن حم‬
.‫اّلِلي ص‬َّ ‫ول‬ ‫ال َيسعتحه يمن رس ي‬
‫فَ َق َ ْ ح ْ َ ح‬

And from Musa Bin Abu Ayesha who said, ‘A man was praying Salat above his house, and
when he recited Isn’t that One Able upon Reviving the dead? [75:40]. He said, ‘Glory be to
You-azwj, Yes!’ They asked him about that. He said, ‘I heard it from Rasool-Allah-saww!’’426

‫اّلِل يِبَح َك يم ا ْْلاكي يمني فَلْي حقل ب لَى و من قَرأَ و الْمرس ََل ي‬
‫ت‬ ‫ي يي‬ ‫ني و َّ ي‬ ‫يي‬ ‫ي‬ ‫ول َّي‬ َ َ‫َو َع ْن أيَِب حهَريْ َرَة ق‬
َ ْ‫َ َ ْ َ َ َ ْ َ َ ح‬ ْ ‫س َّح‬ َ ‫الزيْتحون فَانْتَ َهى إ ََل آخرَها أَ لَْي‬ َ ‫اّلِل ص َم ْن قَ َرأَ مْن حك ْم َو التي‬ ‫ال َر حس ح‬ َ َ‫ال ق‬
.‫يث بَ ْع َدهح يح ْؤيمنحو َن فَلْيَ حق ْل َآمنَّا ياب َّّلِلي‬
ٍ ‫َي ح يد‬
َ ‫فَبَلَ َغ فَبيأ يي‬

And from Abu Hureyra (well known fabricator) said, ‘Rasool-Allah-saww said: ‘One from you
who recites Surah Al Teen and he ends to its end, Isn’t that One Able upon Reviving the dead?
[75:40], let him say, ‘Yes’; and the one who reads Surah Al Mursalaat and he reaches, So in
which Hadeeth after it will they believe? [77:50], let him say, ‘I believe in Allah-azwj!’’427

‫اّلِلي ص إيذَا قَرأْت َال أحقْ يسم بييويم الْ يقيام ية فَبلَغْت أَ لَيس ذليك بي ي‬
.‫قاد ٍر َعلى أَ ْن حُْيي َي الْ َم ْوتى فَ حق ْل بَلَى‬ َّ ‫ول‬‫ال َر حس ح‬ َ َ‫اّلِلي ق‬
َ َ‫ال ق‬ َّ ‫َو َع ْن َجابي ير بْ ين َعْب يد‬
َ َ ْ َ َ َ َ َْ ‫ح‬ َ َ

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Bihar Al-Anwaar V 89 – The Book of Quran – Ch 27 H 3 / 2
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Bihar Al-Anwaar V 89 – The Book of Quran – Ch 27 H 3 / 3
425
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 27 H 3 / 4
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Bihar Al-Anwaar V 89 – The Book of Quran – Ch 27 H 3 / 5
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And from Jabir Bin Abdullah who said, ‘Rasool-Allah-saww said: ‘When I read, No! I do swear by
the Day of Judgement [75:1] (Surah Al-Qiyamah), so I reached (the Verse): Isn’t that One Able
upon Reviving the dead? [75:40], say, ‘Yes’’.428

.‫ك اللَّ حه َّم َو بَلَى‬ ‫اٍ أَنَّه مَّر يّب يذهي ْالي ية أَ لَيس ذليك بي ي‬
َ َ‫قاد ٍر َعلى أَ ْن حُْيي َي الْ َم ْوتى ق‬
َ َ‫ال حسْب َحان‬ َ َ ْ َ َ َ ‫َو َع ين ابْ ين َعبَّ ٍ ح‬

And from Ibn Abbas, he passed by this Verse: Isn’t that One Able upon Reviving the dead?
[75:40], he said, ‘Glory be to You-azwj, O Allah-azwj, and yes!’’429

َ ‫اس َم َربيي‬
َ‫ك ْاأل َْعلَى فَ حق ْل حسْب َحا َن َريي‬
.‫ِب ْاأل َْعلَى‬ َ ‫ال إيذَا قَ َرأ‬
ْ ‫ْت َسبيي يح‬ ٍ َّ‫َو َع ين ابْ ين َعب‬
َ َ‫اٍ ق‬

And Ibn Abbas who said, ‘When you read Surah Al A’ala, the say, ‘Glorious is my Lord -azwj the
most Exalted!’’430

.‫ال َال إيََّّنَا أ يحم ْرَان بي َش ْي ٍء فَ حقلْتحهح‬ ‫يد ييف الْ حقر ي‬
َ َ‫آن ق‬ْ ‫يل لَهح أَ تَ يز ح‬ ‫ال سبحا َن ريِب ْاألَعلَى و هو ييف َّ ي ي‬
َ ‫الص ََلة فَق‬ َ ‫اس َم َربيي‬
َ ‫ك ْاأل َْعلَى فَ َق َ ح ْ َ َ يَ ْ َ ح‬ َ ‫َو َع ْن َعلي يٍي ع أَنَّهح قح ير‬
ْ ‫ئ َسبيي يح‬

And from Ali-asws, he-asws read (Surah) Al A’ala so he-asws said: ‘Glorious is my-asws Lord-azwj the
most Exalted!’, and he-asws was in the Salat, it was said to him-asws, ‘Are you making an addition
in the Quran?’ He-asws said: ‘No! But rather we have been Commanded with something, so I -
asws said it’’.431

‫آت نَ ْف يسي تَ ْق َو َاها َو َزيكي َها‬

‫ال اللَّه َّم ي‬
‫ف حَُّ قَ َ ح‬
َ َ‫ورها َو تَ ْقواها َوق‬ ٍ ‫اّلِلي ص إيذَا تَ ََل َه يذهي ْاليَةَ َو نَ ْف‬
َ ‫س َو ما َس َّواها فَأَ ُْهََمها فح حج‬ َّ ‫ول‬ ‫ال َكا َن َر حس ح‬ ٍ َّ‫َو َع ين ابْ ين َعب‬
َ َ‫اٍ ق‬
‫ت َولييُّ َها َو َم ْوَال َها‬ َ ‫ت َخ ْريح َم ْن َزَّك‬
َ ْ‫اها أَن‬ َ ْ‫أَن‬

And from Ibn Abbas who said, ‘It was so, whenever Rasool-Allah-saww recited this Verse: Then
He Inspired it, it’s immorality and its piety [91:8], he-saww paused, then said: ‘O Allah-azwj! Give
my-saww soul its piety and Purify it, You-azwj are best of the ones who purify! You-azwj are its
Guardian and its Master!’

.‫الص ََلةي‬
َّ ‫ال َو حه َو ييف‬
َ َ‫ق‬

He (Ibn Abbas) said, ‘And he-saww was in the Salat’’.432

428
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 27 H 3 / 7
429
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 27 H 3 / 8
430
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 27 H 3 / 9
431
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 27 H 3 / 10
432
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‫ فضل استماع القرآن و لزومه و آدابه‬28 ‫ابب‬

CHAPTER 28 – MERIT OF LISTENING INTENTLY TO THE QURAN, AND

NECESSITATING IT, AND ITS ETIQUETTES
‫ئ الْ حقرآ حن فَاستَ يمعوا لَه و أَنْ ي‬
‫صتحوا لَ َعلَّ حك ْم تح ْر َُححو َن‬ ‫ي‬
َ‫ْ ح ح‬ ْ َ ‫الايت األعراِ َو إذا قح ير‬

The Verses – (Surah) Al A’raaf: And when the Quran is recited, then listen intently to it and
be silent, perhaps you will be Shown Mercy [7:204].

‫إسراء قحل يآمنحوا بييه أَو ال تح ْؤيمنحوا إي َّن الَّ يذين أحوتحوا الْعيْلم يمن قَبلي يه إيذا ي ْتلى علَي يهم َيَيُّرو َن لي ْْلَ ْذ ي‬
ً‫قان حس َّجدا‬ ْ َْ ‫ح‬ ْ ْ َ َ ْ ْ

(Surah) ‘Isra’a: Say: ‘Believe in it or don’t believe; surely those Given the Knowledge from
before it, when it is recited to them, they fall down fall down to their chins in Sajdah’
[17:107]

‫َو يَ حقولحو َن حس ْبحا َن َربيينا إي ْن كا َن َو ْع حد َربيينا لَ َم ْف حعوًال‬

And they are saying: Glorious is our Lord! Surely His Promise would always be Fulfilled
[17:108]

‫و َيَيُّرو َن لي ْْلَ ْذ ي‬
‫قان يَْب حكو َن َو يَيز ح‬
ً‫يد حه ْم حخ حشوعا‬ َ

And they fall down on their faces weeping, and it increases them in humbleness [17:109]

.‫الر ُْح ين َخُّروا حس َّجداً َو بح يكيًّا‬ ‫مرمي إيذا تحتْلى َعلَْي يه ْم ح‬

َّ ‫آايت‬

When the Verses of the Beneficent are recited unto them, they fall down in Sajdah, crying
[19:58].

‫اإلم يام الَّ يذي ََتَُْتُّ بييه فَأَنْ ي‬ ‫صسع ي‬ ‫ي‬ ‫صتوا لَعلَّ حكم تحر َُحو َن ي ع يِن ييف َّ ي‬
‫ي‬ ‫ئ الْ حقرآ حن فَ ي‬
.‫ت‬
ْ‫ص‬ َ ْ َ ‫الص ََلة إيذَا قرأت‬
َ ‫ت] قَراءَةَ ْي‬ ْ َ ‫استَم حعوا لَهح َو أَنْ ح َ ْ ْ ح‬
ْ ‫ي‬
ْ َ ‫ تفسري القمي َو إذا قح ير‬،‫ فس‬-1

Tafseer Al Qummi –

And when the Quran is recited, then listen intently to it and be silent, perhaps you will be
Shown Mercy [7:204] – meaning in the Salat. When you hear recitation of the prayer leader
who you are being led by, then be silent’’.433

‫ال ابْ حن الْ َك َّو ياء َو‬

َ ‫ني ع يَ ْقَرأح فَ َق‬‫يي‬ ‫ي‬ ‫ي‬
َ ‫صليي َو ابْ حن الْ َك َّواء َخلْ َفهح َو أَمريح الْ حم ْؤمن‬
‫ِعي ي‬ ‫ي‬ ‫ي‬
َ ‫ تفسري القمي َكا َن َعل ُّي بْ حن أيَِب طَال ٍ ح‬،‫ املناقِ البن شهرآشوب فس‬،ِ‫ ق‬-2
‫ي‬ ‫ي‬ ‫ك و إي ََل الَّ يذين يمن قَبلي َ ي‬ ‫ي ي‬
َ ‫ك َو لَتَ حكونَ َّن م َن ا ْخلاس ير‬
‫ين‬ َ ‫ت لَيَ ْحبَطَ َّن َع َملح‬
َ ‫ك لَئ ْن أَ ْشَرْك‬ ْ ْ َ َ َ ‫لَ َق ْد أحوح َي إلَْي‬

(The book) ‘Al Manaqib’ of Ibn Shehr Ashub – Tafseeer Al Qummi –

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‘Ali Bin Abu Talib-asws was praying Salat and Ibn Al Kawa was behind him-asws, and Amir Al
Momineen-asws recited. Ibn Al Kawa said, And it has been Revealed to you (people) and to
those from before you, if you (people) were to associate, your deeds would be Confiscated
and you would happen to be from the losers [39:65].

‫اصي َْب إي َّن‬ ‫يي‬ ‫ات فَلَ َّما َكا َن ييف الثَّاليثَية قَ َ ي‬
ٍ ‫ث مَّر‬ ‫ي‬ ‫ي يي‬ ‫ي‬ ‫يي‬ ‫فَس َك ي‬
ْ َ‫ني ع ف‬
َ ‫ال أَمريح الْ حم ْؤمن‬ َ َ ‫ت ابْ حن الْ َك َّواء حَُّ َع َاد ييف قَراءَته َح ََّّت فَ َعلَهح ابْ حن الْ َك َّواء ثَََل‬
َ ‫ني ع َح ََّّت َس َك‬َ ‫ت أَمريح الْ حم ْؤمن‬َ َ
‫ي‬
.‫ين ال يحوقنحو َن‬ ‫ي‬ ‫ي‬ ‫ي‬
َّ َ ‫اّلِل َح ٌّق َو ال يَ ْستَخ َّفن‬
َ ‫َّك الذ‬ َّ ‫َو ْع َد‬

Amir Al Momineen was silent until Ibn Al Kawa became silent. Then he-asws returned to his-asws
recitation, to the extent that Ibn Al Kawa did it (interruption) three times. When it was during
the third, Amir Al Momineen-asws said: So be patient, surely the Promise of Allah is True, and
do not let those who are not convinced hold you in light estimation [30:60]’’.434

.َ‫استَ يم حعوا ْاليَة‬ ‫ئ الْ حقرآ حن ي ع يِن ييف الْ َف ير ي‬ ‫اّلِل ي حق ح ي ي ي‬

ْ َ‫اإل َمايم ف‬
‫ف ْي‬َ ْ‫يضة َخل‬
َ ْ َ ْ َ ‫ني َو إيذا قح ير‬
َ ‫ول للْ حم ْؤمن‬ ‫ السرائر َعن ح يري ٍز َعن حزرارَة َعن أيَِب ج ْع َف ٍر ع قَ َ ي‬،‫ سر‬-3
َ ََّ ‫ال إ َّن‬ َ ْ ََ ْ َ ْ

(The book) ‘Al Saraair’ – from Hareez, from Zurara,

‘From Abu Ja’far-asws having said: ‘Allah-azwj Says to the Momineen: And when the Quran is
recited,- meaning the obligatory Salat behind the prayer leader - then listen intently to it
[7:204] – the Verse’’.435

.‫صتحوا لَ َعلَّ حك ْم تح ْر َُححو َن‬ ‫يض ية َخلْ َ ي‬

‫اإلمايم فَاستَ يمعوا لَه و أَنْ ي‬ َ ‫ال أَبحو َج ْع َف ٍر ع َو إيذا قح ير‬
َ ‫ئ الْ حق ْرآ حن ييف الْ َف ير‬
َ‫ف َْ ْ ح ح‬ َ َ‫ال ق‬
َ َ‫ تفسري العياشي َع ْن حزَر َارَة ق‬،‫ شي‬-4

Tafseer Al Ayyashi – from Zurara who said,

‘Abu Ja’far-asws: And when the Quran is recited, - in the Obligatory Salat behind the prayer
leader - then listen intently to it and be silent, perhaps you will be Shown Mercy [7:204]’’.436

‫الص ََلةي و ييف َغ يريها و إيذَا قح ير َ ي‬ ‫اإلنْص ي ي‬ ‫اّلِلي ع ي حق ح ي‬ ‫ي‬ ‫ تفسري العياشي عن زرارةَ قَ َ ي‬،‫ شي‬-5
‫ك‬
َ ‫ِ َعلَْي‬
َ ‫ئ عنْ َد َك الْ حق ْرآ حن َو َج‬ َ َْ ‫ِ ْي َ ح‬
َ َّ ‫ات للْ حق ْرآن ييف‬ ‫ول َُي ح‬ َ َّ ‫ت أ ََاب َعْبد‬
‫ال َس ْع ح‬ َ َ‫َ ْ ح‬
.‫ات َو ياال ْستي َماعح‬
‫ص ح‬ ‫ْي‬
َ ْ‫اإلن‬

Tafseer Al Ayyashi – from Zurara who said,

‘I heard Abu Abdullah-asws saying: ‘The silence to the Quran is obligated in the Salat and
elsewhere, and when the Quran is recited in your presence, the silence and listening intently
is obligated upon you’’.437

‫ك َو لَتَ حكونَ َّن يم َن‬ ‫ي‬ ‫يي‬ ‫ال قَرأَ ابن الْ َك َّو ياء خلْ ي‬ ‫ص ٍري عن أيَِب عب يد َّي‬
‫ي‬
َ ‫ت لَيَ ْحبَطَ َّن َع َملح‬ َ ‫ف أَم يري الْ حم ْؤمن‬
َ ‫ لَئ ْن أَ ْشَرْك‬-‫ني ع‬ َ َ ‫اّلِل ع قَ َ َ ْ ح‬ ْ َ ْ َ َ‫ تفسري العياشي َع ْن أيَِب ب‬،‫ شي‬-6
‫يي‬ ‫ي‬ ‫ْ ي‬
.‫ني ع‬
َ ‫ت لَهح أَمريح الْ حم ْؤمن‬
َ‫ص‬ َ ‫اخلاس ير‬
َ ْ‫ين فَأَن‬

Tafseer Al Ayyashi – Al Ayyashi, from Abu Baseer,

434
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 28 H 2
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Bihar Al-Anwaar V 89 – The Book of Quran – Ch 28 H 3
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Bihar Al-Anwaar V 89 – The Book of Quran – Ch 28 H 4
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‘From Abu Abdullah-asws having said: ‘Ibn Al Kawa recited behind Amir Al Momineen-asws: if
you (people) were to associate, your deeds would be Confiscated and you would happen to
be from the losers [39:65]. Amir Al Momineen-asws was silent to it’’.438

‫ي‬ ‫ال سأَلْت أَاب عب يد َّي‬ ‫ي‬ ‫ي‬ ‫ السرائر َج يام حع الْبََزنْ يط ييي نَ ْق ًَل يم ْن َخ يي‬،‫ سر‬-7
‫ ُّ بَ ْع ي‬
‫اّلِل ع َع ين ا َّلر حج يل يَ ْقَرأح الْ حق ْرآ َن َُي ح‬
‫ِ َعلَى َم ْن‬ ْ َ َ ‫ض ْاألَفَاض يل َع ْن َُج ٍيل َع ْن حزَر َارةَ قَ َ َ ح‬
‫ي ي‬ ‫يَسمعحهح ْي‬
‫اع لَهح‬
‫ات لَهح َو اال ْست َم ح‬ ‫ص ح‬َ ْ‫اإلن‬ َْ

(The book) ‘Al Saraair Jamie’ of Al Bazanty, copying from the handwriting of one of the meritorious ones, from
Jameel, from Zurara who said,

‘I asked Abu Abdullah-asws about a man who recites the Quran, is it obligatory upon the ones
hearing him of being silent to it and listening intently to him?’

‫اع و ْي‬ ‫ئ الْ حقرآ حن يعنْ َد َك فَ َق ْد وجِ علَي َ ي ي‬ ‫قَ َ ي‬

.‫ات‬
‫ص ح‬َ ْ‫اإلن‬ َ ‫ك اال ْست َم ح‬َْ َ ََ ْ َ ‫ال نَ َع ْم إذَا قح ير‬

He-asws said: ‘Yes! Whenever the Quran is recited in your presence, it is obligatory upon you,
the listening intently and the silence’’.439

438
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 28 H 6
439
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ِ‫أبواب فضائل سور القرآن و آايته و ما يناسِ ذلك من املطال‬

CHAPTERS ON MERITS OF CHAPTERS OF THE QURAN AND ITS VERSES, AND

WHAT PURPOSES ARE APPROPRIATE FOR THAT

.‫أقول قد مر كثري َما يتعلق ّبذه األبواب يف كتاب الصَلة و غريه أيضا‬

I (Majlisi) am saying, ‘A lot (of Ahadeeth) have passed what is related with these chapters in
Kitab Al-Salat and others as well’.

‫ فضل سورة الفاِحة و تفسريها و فضل البسملة و تفسريها و كوهنا جزءا من الفاِحة و من كل سورة و فيه فضل املعوذتني أيضا‬29 ‫ابب‬

CHAPTER 29 – MERIT OF SURAH AL FATIHA AND ITS INTERPRETATION, AND

MERITS OF ‘BISMILLAH’ AND ITS INTERPRETATION, AND IT BEING PART OF
SURAH AL FATIHA, AND OF EVERY SURAH, AND IN IT IS MERIT OF AL
MAWAZATEYN ALSO
‫ب يص ييفني فَأَخ َذ عليي ي َده و قَرأَ َشيئاً و أَلْص َقها فَ َق َ ي‬
‫اّن ييف حر ي‬ ‫ي‬ ‫ي ي‬ ‫ املناقِ البن شهرآشوب أحبي َ ي‬،ِ‫ ق‬-1
َ‫ال َاي أَمري‬ َ َ َ ْ َ َ ‫َ َ َ ٌّ َ ح‬ ْ َ ‫ي ا ُْهَْم َد ييي‬
‫ني إ ْح َدى يَ َد ْي ه َشام بْ ين َعد ٍي‬
‫ْت‬ ‫يي‬
َ ‫ني َما قَ َرأ‬
َ ‫الْ حم ْؤمن‬

(The book) ‘Al Manaqib’ of Ibn Shehr Ashub –

‘One of the hands of Hisham Bin Aday Al-Hamdany was dislocated (detached) in the battle of
Siffeen. Ali-asws took his hand and recited something and attached it. He said, ‘O Amir Al-
Momineen-asws! What did you-asws recite?’

‫ي‬ ‫ص َف ْ ي‬ ‫ي‬ ‫ال فَ ياِحَةَ الْ يكتَ ي‬

.‫ضى‬
َ ‫ني فَََْتَكهح َعل ٌّي َو َم‬ ْ ‫ت يَ حدهح ن‬ َ ‫استَ َقلَّ َها فَانْ َف‬
ْ َ‫صل‬ ْ ‫اب َكأَنَّهح‬ َ َ‫ق‬

He-asws said: ‘Surah Al Fatiha. It is as if had been uprooted and his hand was separated in two
halves’. Ali-asws left him (cured) and went away’’.440

َ َ‫آابئييه ع ق‬
‫ال َجاءَ َر حجل إي ََل يي‬ ٍ ‫ي يي ي ي ي‬
‫ال َاي ابْ َن‬
َ ‫ضا ع فَ َق‬
َ ‫الر‬ ٌ ‫ علل الشرائع الْ حم َف يسحر ِب ْسنَاده إ ََل أيَِب حُمَ َّمد الْ َع ْس َك ير يي‬،‫ عيون أخبار الرضا عليه السَلم ع‬،‫ ن‬-2
َ ‫ي َع ْن‬
‫ي‬ ‫ي‬ ‫يي‬ ‫اّلِلي أَخيَبيّن عن قَويل َّي‬ ‫ي‬
‫ني َما تَ ْفسريحهح‬
َ ‫ب الْعالَم‬ ‫اّلِل َعَّز َو َج َل ا ْْلَ ْم حد َّّلِل َر يي‬ ْ ْ َ ْ ْ َّ ‫َر حسول‬

(The books) ‘Uyoun Akhbar Al-Reza-asws’, (and) ‘Ilal Al Sharaie’ – Al-Mufassir by his chain to
Abu Muhammad Al-Askari-asws, from his-asws forefathers-asws having said: ‘A man came to Al-
Reza-asws. He said, ‘O son-asws of Rasool-Allah-saww! Inform me about Words of Allah-azwj Mighty
and Majestic: In the Name of Allah the Beneficent, the Merciful [1:1], what is its
interpretation?’

‫ال أَخيَبيّن عن قَويل َّي‬ ‫يي‬ ‫ي‬ ‫ي‬ ‫يي‬ ‫ي‬ ‫ي‬
‫اّلِل َعَّز َو َج َل‬ َ ‫ أ ََّن َر حج ًَل َجاءَ إي ََل أَم يري الْ حم ْؤمن‬-‫ين َع ْن أَبييه ع‬
ْ ْ َ ْ ْ َ ‫ فَ َق‬-‫ني ع‬ َ ‫ َع ْن َزيْ ين الْ َعابد‬-‫ال لَ َق ْد َح َّدثَيِن أيَِب َع ْن َج يدي َع ين الْبَاق ير‬ َ ‫فَ َق‬
‫ي‬ ‫ي‬ ‫ْ يي‬
‫ني َما تَ ْفسريحهح‬
َ ‫ب الْعالَم‬‫اْلَ ْم حد َّّلِل َر يي‬

440
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He-asws said: ‘It has been narrated to me by my-asws father-asws, from my-asws grandfather-asws,
from Al Baqir-asws, from Zayn Al Abideen-asws, from his-asws father-asws: ‘A man came to Amir Al-
Momineen-asws. He said, ‘Inform me about Words of Allah-azwj Mighty and Majestic: The Praise
is for Allah Lord of the worlds [1:2], what is its interpretation?’

‫ي‬ ‫ي ي‬ ‫ي يي‬ ‫ي‬ ‫ِ يعباده ب ع ي ي ي‬ ‫يي‬

ِ َ ‫ض ن َعمه حُجَ ًَل إي ْذ َال يَ ْقد حرو َن َعلَى َم ْع يرفَة َُجيع َها يابلتَّ ْفص ييل ألَ َّهنَا أَ ْكثَحر م ْن أَ ْن حِْح‬
َ ‫صى أ َْو تح ْعَر‬ َ ْ َ ‫ال ا ْْلَ ْم حد َّّلِل حه َو أَ ْن َعَّر َ َ َ ح‬
َ ‫فَ َق‬

He-asws said: “The Praise is for Allah” - it is the recognition by him of some of Allah-azwj’s
Bounties to him, in summary, as he does not have the ability to recognise all of them in detail,
because they are too numerous to list or recognise’.

‫ت فَ حه َو يَ ْقليبح َها ييف‬

‫اْلَيَ َو َاان ح‬
‫ات و ا ْْليو َاان ي‬
ْ ‫ت فَأ ََّما‬ ‫ي‬ ‫ٍ ي‬ ‫ب الْعالَ يمني و هم ا َْجماع ي‬
َ ََ َ ‫ات م ْن حك ييل َُْملحوق م َن ا َْجَ َم َاد‬
‫َ َ ح ح ََ َ ح‬
‫ي‬ ‫يي‬
‫ال َُهحْم قحولحوا ا ْْلَ ْم حد َّّلِل َعلَى َما أَنْ َع َم بيه َعلَْينَا َر يي‬
َ ‫فَ َق‬
‫صلَ َحتي يه‬ ‫ي ي‬ ‫يي‬ ‫قح ْدرتييه و ي غْ حذ ي ي ي‬
ْ َ‫وها م ْن يرْزقه َو َُيْ َفظح َها بي َكنَفه َو يح َدبييحر حك ًَّل منْ َها ِب‬ َ ََ َ

He-asws said to them: ‘Say the Words The Praise is for Allah [1:2] for the Bounties that have
been Bestowed.’ The Lord of the worlds includes the communities of all creatures from the
vegetation and animals. As for the animals, He-azwj has placed in their hearts ability to fend for
themselves and also all about for their betterment.

‫ك الْمتهافي ي‬
‫ص َق َو َيحْ يس ح‬ ‫ي‬ ‫ي ي‬
‫ض إيَّال‬
‫السماءَ أَ ْن تَ َق َع َعلَى ْاأل َْر ي‬
َّ ‫ك‬ َ ‫ت منْ َها أَ ْن يَتَ ََل‬
َ َ َ ‫ت َو َيحْس ح ح‬
َ َ‫ك الْ حمتَّص َل منْ َها أَ ْن يَتَ َهاف‬ ‫ات فَ حه َو َيحْ يس حك َها بي حق ْد َرتييه َيحْ يس ح‬
‫َو أ ََّما ا َْجَ َم َاد ح‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫ِ َرح ٌيم‬ ٌ ‫ف إيَّال يِب َْم يرهي إينَّهح بيعبَاده لََرحؤ‬
َ ‫ض أَ ْن تَ ْن َخس‬ ‫ِبيي ْذنييه َو َيحْ يس ح‬
َ ‫ك ْاأل َْر‬

And as for the vegetation, He-azwj Maintains it by His-azwj Power, and Maintains it, and Holds
the sky so that it does not fall down on the earth except by His-azwj Permission, and the earth
does not collapse except by His-azwj Command, He-azwj is Gracious and Merciful to His-azwj
servants’.

‫ي‬ ‫ي‬ ‫ال ع ر يب الْعالَ يم ي‬

‫آد َم َعلَى‬ َ ‫وم َو حه َو ََيْيِت ابْ َن‬ ٌ ‫ث َال يَ ْعلَ حمو َن َو ا ييلرْز حق َم ْق حس‬ ‫ث حه ْم يَ ْعلَ حمو َن َو يم ْن َحْي ح‬ ‫ني َمال حك حه ْم َو َخال حق حه ْم َو َسائي حق أ َْرَزاق يه ْم إيلَْي يه ْم يم ْن َحْي ح‬
َ ‫قَ َ َ ي‬
‫َح َد حك ْم يَيفُّر يم ْن يرْزقي يه لَطَلَبَهح يرْزقحهح َك َما‬ ‫ي‬ ‫ي‬ ‫َي يسريةٍ سارها يمن الدُّنْيا لَيس تَ ْقوى مت ٍَّق بيزائي يدهي و َال فحج ي ي ي ي ي‬
َ ‫ور فَاج ٍر بنَاقصه َو بَيْنَنَا َو بَْينَهح س ْْتٌ َو حه َو طَالبحهح َو لَ ْو أ ََّن أ‬ ‫حح‬ َ َ ‫أ يي َ َ َ َ َ َ ْ َ َ ح‬
‫ت‬‫يَطْلحبحهح الْ َم ْو ح‬

He-asws said: ‘And The Lord of the worlds means that He-azwj is their Master and their Creator
and gives them sustenance from whether they know whether they know not. Sustenance has
been categorised, and He-azwj gives to the son of Adam-as equally regardless of which way he
adopts. The pious does not get more due to his piety nor does the mischief maker get less
due to his mischief. Between him and his sustenance that he strives for there is a veil. If any
of you do not go and seek his sustenance, then sustenance will seek him out like death seeks
him out.

‫اب َعلَى حُمَ َّم ٍد َو يآل حُمَ َّم ٍد َو َعلَى‬ ‫ي‬ ‫ّلِل علَى ما أَنْعم بييه علَينا و ذَ َّكران بييه يمن خ ٍري ييف حكت ي ي‬
ٌ َ‫ني قَ ْب َل أَ ْن نَ حكو َن فَفي َه َذا إيُي‬
َ ‫ِ ْاأل ََّول‬‫ح‬ َْ ْ َ َ َ َْ َ َ َ َ َ ‫اْلَ ْم حد يَّي‬ ْ ‫ال َج َّل َج ََللحهح قحولحوا‬ َ ‫فَ َق‬
َّ َ‫يش َيعتي يه ْم أَ ْن يَ ْش حكحروهح يِبَا ف‬
‫ضلَ حه ْم‬

Amir Al-Momineen-asws said: ‘Allah-azwj Said to them, ‘Be saying The Praise is for Allah [1:2] for
the Bounties that have been given to you, and We-azwj have Mentioned it with it the good in
the Former Books beforehand. So, in this is an obligation to Muhammad-saww and his-saww

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Progeny-asws that they-asws been Favoured with to be above all others and their-asws Shias, that
they should be thankful with what they have been Favoured with.

‫اح‬
َ ‫يل َو أ َْعطَاهح الت َّْوَرا َة َو ْاألَلْ َو‬
‫ي ي‬ ‫ي‬
َ ‫اصطََفاهح ََنيياً َو فَلَ َق لَهح الْبَ ْحَر َو ََنَّى بَيِن إ ْسَرائ‬
‫ي‬
ْ ‫وسى بْ َن ع ْمَرا َن ع َو‬ َ ‫اّلِلح َعَّز َو َج َّل حم‬ َّ ‫ث‬ َ ‫ال لَ َّما بَ َع‬َ َ‫اّلِلي ص ق‬َّ ‫ول‬ َ ‫ك أ ََّن َر حس‬ ‫ي‬
َ ‫َو َذل‬
‫َحداً قَ ْبليي‬ ‫ي‬ ٍ ‫ي‬
َ ‫ب لَ َق ْد أَ ْكَرْمتَيِن ب َكَر َامة ََلْ تح ْك يرْم ّبَا أ‬ َ ‫َرأَى َم َكانَهح يم ْن َربيييه فَ َق‬
‫ال َاي َر يي‬

And that is, because Rasool-Allah-saww said: ‘When Allah-azwj Mighty and Majestic Sent Musa-as
Bin Imran-as and Chose him-as as a rescuer, and Split the sea for him-as and so he-as rescued the
Children of Israel, and He-azwj Gave him-as the Torah and the Tablets – he-saww saw his-as position
from his-as Lord-azwj Mighty and Majestic, and he-as said: ‘O Lord-azwj! You-azwj have Honoured
me-as with such a prestige, You-azwj have not Honoured anyone else with it before me-as’.

‫ُجي يع َخلْ يقي‬ َ

‫اّلِل ج َّل ج ََللحه اي موسى أَ ما عليمت أ ََّن حُم َّمداً أَفْ َ ي ي ي ي‬
‫ُجي يع م ََلئي َك يِت و َي‬
َ َ ‫ض حل عنْدي م ْن‬ َ َ ْ َ َ َ ‫ال َّح َ َ ح َ ح‬ َ ‫فَ َق‬

Allah-azwj Mighty and Majestic Said: “O Musa-as! But, do you-as not know that Muhammad-saww
is more superior in My-azwj Presence than the entirety of My-azwj Angels and the entirety of My-
azwj creatures?”

‫ك فَ َه ْل ييف يآل ْاألَنْبييَ ياء أَ ْكَرحم يم ْن يآل‬ ‫ي‬ ‫ال موسى اي ر يب إي ْن َكا َن حُم َّم ٌد أَ ْكرم يعْن َد َك يمن َي‬
َ ‫ُجي يع َخلْق‬ ْ ََ َ ‫قَ َ ح َ َ َ ي‬

Musa-as said: ‘O Lord-azwj! If it was so that Muhammad-saww was more prestigious (superior) in
Your-azwj Presence than the entirety of Your-azwj creatures, then is there among the progenies
of the Prophets-as any more honourable from a progeny?’

‫ي‬ ‫ي‬ ٍ ‫ي‬ ٍ ‫ي‬

َ ‫ض يل حُمَ َّمد َعلَى َُجي يع الْ حم ْر َسل‬
‫ني‬ َ ‫ض َل يآل حُمَ َّمد َعلَى َُجي يع يآل النَّبييي‬
ْ ‫ني َك َف‬ ْ َ‫ت أ ََّن ف‬
َ ‫وسى أَ َما َعل ْم‬
َ ‫اّلِلح َج َّل َج ََللحهح َاي حم‬
َّ ‫ال‬َ َ‫ق‬

Allah-azwj Mighty and Majestic Said: “O Musa-as! But, do you know that the merit of the
Progeny-as of Muhammad-saww upon the entirety of the progenies of the Prophets-as, is like the
merit of Muhammad over the entirety of the Messengers-as?”

‫ك فَهل ييف أحم يم ْاألَنْبيي ياء أَفْ ي ي‬‫ب فَيإ ْن َكا َن ح ٍ ي‬

‫ت‬ َّ ‫ت َعلَْي يه حم الْ َم َّن َو‬
َ ‫السلْ َوى َو فَلَ ْق‬ َ ْ‫ت َعلَْي يه حم الْغَ َم َام َو أَنْ َزل‬
َ ْ‫ض حل عْن َد َك م ْن أ َّحم يِت ظَلَّل‬
َ َ َ ْ َ َ ‫آل حُمَ َّمد َك َذل‬ ‫وسى َاي َر يي‬
َ ‫ال حم‬ َ ‫فَ َق‬
‫َُهححم الْبَ ْحَر‬

Musa-as said: ‘O Lord-azwj! If it was so that Muhammad-saww and his-saww Progeny-asws are as You-
azwj Described, then is there among a community of the Prophets-as, any who is superior in

Your-azwj Presence than my-as community is? You-azwj Shaded upon them with the clouds, and
Sent down upon them the manna and the quails, and Split the sea for them’.

‫وسى َاي َر يي‬

‫ب لَْيتَيِن حكنْ ح‬
‫ت أ ََر حاه ْم‬ َ ‫ُجي يع َخلْ يقي فَ َق‬
َ ‫ال حم‬
‫ضليي علَى َي‬ ‫ي‬ ٍ ‫اّلِل ج َّل ج ََللحه اي موسى أَ ما عليمت أ ََّن فَ ْ ي‬
َ ْ ‫ض َل أ َّحمة حُمَ َّمد َعلَى َُجي يع ْاأل َحم يم َك َف‬ َ ْ َ َ َ ‫ال َّح َ َ ح َ ح‬ َ ‫فَ َق‬

Allah-azwj the Exalted Said: “O Musa-as! But, do you-as not know that the superiority of the
community of Muhammad-saww over the entirety of the communities is like My-azwj Superiority
over the entirety of My-azwj creatures?” Musa-as said: ‘O Lord-azwj! Alas! If only I-as could see
them’.

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‫ضرةي حُم َّم ٍد ييف نَعي ي‬ ‫ي‬ ‫ي ي ي ٍ ي‬ َ ‫س َه َذا أ ََوا َن ظح حهويريه ْم َو لَ يك ْن َس ْو‬ َ ‫وسى إين‬ ‫يي‬
‫يم َها‬ َ َ ْ َ‫ِ تَ َر حاه ْم ييف ا َْجنَان َجنَّة َع ْدن َو الْف ْرَد ْو يٍ ِب‬ َ ‫َّك لَ ْن تَ َر حاه ْم َو لَْي‬ َ ‫اّلِلح َعَّز َو َج َّل إلَْيه َاي حم‬ َّ ‫فَأ َْو َحى‬
‫ك َك ََل َم حه ْم‬ ‫ِ أَ ْن أ ْي‬
َ ‫حس َع‬ ُّ ‫يَتَ َقلَّبحو َن َو ييف َخ ْ َري ياِتَا يَتَبَ َّج ححو َن أَ فَتح يح‬

Allah-azwj the Exalted Revealed unto him-as: “O Musa-as! You-as cannot see them, for this isn’t
the time of their appearance. But, soon you-as will see them in the Paradise, the Gardens of
Eden and the Firdows, in the presence of Muhammad-saww. They would be turning in its Bliss
and they would be enjoying in its goodness. Would you-as love to hear their voices?”

‫ال نَ َع ْم َاي إي َُهيي‬

َ َ‫ق‬

He-as said: ‘Yes, my-as God-azwj!’

‫ي‬ ‫الذلي ييل بني ي َد يي الْملي ي ي‬ ‫ي‬ ‫ي ي‬

‫وسى ع‬ َ ‫ك ا َْجَل ييل فَ َف َع َل َذل‬
َ ‫ك حم‬ َ َ َ َْ َّ ‫ي َو ا ْش حد ْد مْئَزَرَك قيَ َام الْ َعْبد‬
َّ ‫ني يَ َد‬
َ َْ‫اّلِلح َج َّل َج ََللحهح قح ْم ب‬
َّ ‫ال‬َ َ‫ق‬

Allah-azwj, Majestic is His-azwj Majesty Said: “Stand in front of Me-azwj, and tighten your clothes,
like the standing of the humble slave in front of the master, the king, the majestic”. Musa -as
did that.

‫يي‬ ‫فَنَ َادى ربُّنَا َعَّز و ج َّل اي أ َّحمةَ حُمَ َّم ٍد فَأَجابوه حكلُّهم ييف أَ ْ ي‬
َ َ‫ك إي َّن ا ْْلَ ْم َد َو النيي ْع َمةَ ل‬
‫ك َو‬ َ ‫ك لَبَّْي‬ َ ‫ك َال َش ير‬
َ َ‫يك ل‬ َ ‫آابئي يه ْم َو أ َْر َح يام أ َّحم َهاِت ْم لَبَّْي‬
َ ‫ك اللَّ حه َّم لَبَّْي‬ َ ‫ص ََلب‬ ْ‫َ ح ح ح‬ َ َ َ َ
-‫ك‬ َ َّْ َ َ َ َ ‫ك‬
‫ي‬ ‫ب‬َ‫ل‬ ‫ك‬َ‫ل‬ ‫يك‬ ‫ر‬‫ي‬ ‫ش‬ ‫ال‬ َ ْ‫الْ حمل‬

Our Lord-azwj Mighty and Majestic Called out: “O community of Muhammad -saww!” So they
answered Him-azwj, all of them, and they were in the loins of their fathers and the wombs of
their mothers: ‘At Your-azwj service O Lord-azwj! At Your-azwj service! There is no associate for
You-azwj! At Your-azwj service. Surely, the Praise, and the Bounties, and the Kingdom are for You-
azwj – there being no associate for You-azwj. At Your-azwj service!’

‫اإل َجابَةَ يش َع َار ا ْْلَ ييج‬

‫ك ْي‬َ ْ‫اّلِلح َعَّز َو َج َّل تيل‬
َّ ‫ال فَ َج َع َل‬
َ َ‫ق‬

Thus, Allah-azwj the Exalted Made that answer from them as a slogan (known as Talbiyya) for
the Hajj.

‫ت لَ حك ْم يم ْن قَ ْب يل أَ ْن تَ ْد حع يوّن َو أ َْعطَْيتح حك ْم‬ ‫ي‬ ‫ي‬ ‫حَُّ َاندى ربُّنَا عَّز و ج َّل اي أ َّحمةَ حُم َّم ٍد إي َّن قَ ي‬
ْ ‫ضيب َو َع ْف يوي قَ ْب َل ع َق ياِب فَ َقد‬
‫استَ َج ْب ح‬ ْ ‫ضائي َعلَْي حك ْم إي َّن َر ُْحَيِت َسبَ َق‬
َ ‫ت َغ‬ َ َ َ َ َ َ َ َ
‫يم ْن قَ ْب يل أَ ْن تَ ْسأَلح يوّن‬

Then our Lord-azwj Mighty and Majestic Called out: “O community of Muhammad -saww! My-azwj
Judgment upon you all is that My-azwj Mercy shall precede My-azwj Wrath, and My-azwj Pardon
shall be before My-azwj Punishment, for I-azwj have Obligated for you from before that you
should be supplicating to Me-azwj, and I-azwj shall Grant you from before you even ask Me-azwj.

‫َخوهح‬ ٍ ‫ص ياد ٌق ييف أَقْوالييه حيُم ٌّق ييف أَفْ َعالييه و أ ََّن َعلي َّي بْن أيَِب طَالي‬
‫ِعأح‬ َ ‫يك لَهح َو أ ََّن حُمَ َّمداً َعْب حدهح َو َر حسولحهح‬ َّ ‫َم ْن لَ يقيَيِن يمْن حك ْم بي َش َه َادةي أَ ْن َال إيلَهَ إيَّال‬
َ ‫اّلِلح َو ْح َدهح َال َش ير‬
َ َ َ
‫ي ي يي ي‬
‫َو َوصيُّهح م ْن بَ ْعده َو َوليُّهح‬

The one from you who meets Me-azwj with the testimony that, ‘There is no god except Allah-
azwj, Alone, there being no associates for Him-azwj, and that Muhammad-saww is His-azwj servant

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and His-azwj Rasool-saww, truthful in his-saww statements, rightful in his-saww deeds, and that Ali-
asws Bin Abu Talib-asws is his-saww brother, and his-saww successor from after him-saww, and his-azwj

Guardian.

‫اّلِلي يم ْن بَ ْع يدهي أ َْولييَ حاؤهح أح ْد يخلْهح َجن يَِّت َو إي ْن‬

َّ ‫اّلِلي َو َدَالئي يل حح َج يج‬
َّ ‫آاي يت‬
َ ِ‫ني بي َع َجائي ي‬‫ي‬
َ ‫ني الْ حمطَ َّه ير‬
َ ‫ين الْ حمبَان‬
‫ي‬ ٍ
ْ ‫اعةح حُمَ َّمد فَيإ َّن أ َْوليَاءَهح الْ حم‬
َ ْ ‫صطََف‬ َ َ‫اعتحهح َك َما يحلْتََزحم ط‬ َ َ‫يحلْتََزحم ط‬
‫ت ذحنحوبحهح يمثْ َل َزبَ يد الْبَ ْح ير‬
ْ َ‫َكان‬

The obedience to him-asws is necessitated just as is the obedience to Muhammad-saww, and that
His-azwj Guardians are the Chosen ones, the best, the Purified, the ones Blessed with the
wonderful Signs of Allah-azwj and the evidence of the Proofs of Allah-azwj from after them-asws
both. His-asws friends, I-azwj shall Enter them into My-azwj Paradise, and even though his sins may
be like the foam of the sea!”

‫ك يّبَ يذهي الْ َكَر َام ية‬ ‫ت يِبَاني ي‬

َ َ‫ِ الطُّوير إي ْذ َان َديْنَا أ َّحمت‬ َ َ‫ ق‬-‫اّلِلح َعَّز َو َج َّل نَبييَّنَا حُمَ َّمداً ص‬
‫ال َاي حُمَ َّم حد َو َما حكْن ح‬ َّ ‫ث‬ َ ‫ال فَلَ َّما بَ َع‬
َ َ‫ق‬

He-asws said: ‘So when Allah-azwj Mighty and Majestic Sent our Prophet-saww, Muhammad-saww,
He-azwj Said: “O Muhammad-saww! And you were not by the side of the (Mount) Toor when We
Called out [28:46], your-saww community with this prestige”.

‫ب الْعالَ يمني علَى ما اختَصصتَيِن بييه يمن ه يذهي الْ َف ي‬

‫ضيلَ ية‬ ‫يي‬ ٍ ‫ي‬
َ ْ ْ َ ْ َ َ َ َ ‫ال َعَّز َو َج َّل ل حم َح َّمد ص قح يل ا ْْلَ ْم حد َّّلِل َر يي‬
َ َ‫حَُّ ق‬

Then the Mighty and Majestic Said to Muhammad-saww: “Say: ‘The Praise is for Allah Lord of
the worlds [1:2] – upon what I-saww have been Specialised with from this merit’”.

.‫ضائي يل‬ ‫ي ي يي‬ ‫ي‬ ‫يي‬ ‫و قَ َ ي ي ي‬

َ ‫صتَنَا بيه م ْن َهذه الْ َف‬
ْ‫ص‬َ َ‫اخت‬
ْ ‫ني َعلَى َما‬ ‫ال أل َّحمته قحولحوا أَنْتح ْم ا ْْلَ ْم حد َّّلِل َر يي‬
َ ‫ب الْ َعالَم‬ َ

And He-azwj Said to his-saww community: “And you all should be saying, ‘The Praise is for Allah
Lord of the worlds [1:2], upon what we have been Specialised with from these merits’”.441

َ َ‫اّلِلي ص ق‬
‫ال‬ َّ ‫ول‬‫ال َر حس ح‬
َ َ‫ال ق‬
َ َ‫ني ع ق‬‫يي‬ ‫ي‬ ‫ عيون أخبار الرضا عليه السَلم يّب َذا ْي ي‬،‫ األمال للصدوق ن‬،‫ تفسري اإلمام عليه السَلم ل‬،‫ م‬-3
َ ‫اإل ْسنَاد َع ْن أَم يري الْ حم ْؤمن‬ َ
‫ص حف َها لي َعبْ يدي َو لي َعْب يدي َما َسأ ََل‬ ‫ي‬
ْ ‫ص حف َها يل َو ن‬
‫ي ي‬ ‫ت فَ ياِحَةَ الْ يكتَ ي‬
َ َْ‫اب بَْي يِن َو ب‬
ْ ‫ني َعْبدي فَن‬ ‫اّلِلح َعَّز َو َج َّل قَ َس ْم ح‬
َّ

Tafseer of the Imam (Hassan Al Askari-asws’, may the greetings be upon him-asws, (And) ‘Al
Amaali of Al Sadouq, (and) ‘Uyoun Akhbar Al-Reza-asws, may the greeting be upon him-asws, by
this chain from Amir Al-Momineen-asws having said: ‘Rasool-Allah-saww said: ‘Allah-azwj Mighty
and Majestic Said: “I-azwj have Apportioned (Surah) Al-Hamd between Me-azwj and My-azwj
servant in two halves. So half of it is for Me-azwj and half of it is for My-azwj servant. And for My-
azwj servant would be whatever he asks for.

‫َح َوالييه‬
ْ ‫ورهح َو أ َحاب يرَك لَهح ييف أ‬
‫ي‬ ‫ي يي‬
َ ‫اّلِلح َعَّز َو َج َّل بَ َدأَ َعْبدي اب ْسي َو َح ٌّق َعلَ َّي أَ ْن أحََيَم لَهح أ ححم‬
َّ ‫ال‬َ َ‫الريحي يم ق‬ َّ ‫اّلِلي‬
َّ ‫الر ُْح ين‬ َّ ‫ال الْ َعْب حد بي ْس يم‬
َ َ‫إي َذا ق‬

441
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 29 H 2

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When the servant says: In the Name of Allah the Beneficent, the Merciful [1:1], Allah-azwj Says:
‘My-azwj servant has begun with My-azwj Name, and it is his right that I-azwj should Complete for
him his affairs and Bless him in his situations’.

‫ي‬ ‫ي يي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫اّلِل ج َّل ج ََللحه َي‬ ‫ي‬ ‫يي‬
‫ت َعْنهح فَبيتَطَُّويل أح ْش يه حد حك ْم أيي‬
‫َّن‬ ْ ‫ُح َديّن َعْبدي َو َعل َم أ ََّن الني َع َم الَّيِت لَهح م ْن عْندي َو أ ََّن الْبَ ََل َاي الَّيِت حدف َع‬ ‫ال َّح َ َ ح‬ َ َ‫ني ق‬
َ ‫ب الْعالَم‬ ‫ال ا ْْلَ ْم حد َّّلِل َر يي‬
َ َ‫فَيإذَا ق‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫ت َعْنهح بَََل َاي الدُّنْيَا‬ ‫يف لَهح إي ََل ن َع يم الدُّنْيَا ن َع َم ْالخَرةي َو أ َْدفَ حع َعْنهح بَََل َاي ْالخَرةي َك َما َدفَ ْع ح‬
‫أحض ح‬

When he says: All Praise is for Allah the Lord of the Worlds [1:2], the Majestic Says: ‘My-azwj
servant has Praised me and he knows that the bounties which are with him are from Me -azwj,
and the afflictions that have been dispelled from him are by Me-azwj. I-azwj Make you (Angels
and Prophets-as) to be My-asws witnesses that I-azwj will Increase his bounties of the world with
the Bounties of the Hereafter, and will Dispel from him his afflictions of the Hereafter just like
I-azwj have Dispelled from him his afflictions of the world’.

‫ي ي‬ ‫ي‬ ‫ي ي‬ ‫الر ُْحن َّ ي‬ َ َ‫الريحي يم ق‬ َ َ‫فَيإذَا ق‬

‫الرح حيم أح ْش يه حد حك ْم َأل َحوفيَر َّن م ْن َر ُْحَيِت َحظَّهح َو َألح ْج يزلَ َّن م ْن َعطَائي نَصيبَهح‬ ‫اّلِلح َعَّز َو َج َّل َش يه َد يل يِبيي‬
‫َّن َّ َ ح‬ َّ ‫ال‬ َّ ‫الر ُْح ين‬
َّ ‫ال‬

And when he says: The Beneficent, the Merciful [1:3], Allah-azwj Says: ‘My-azwj servant has
testified that I-azwj am the Beneficent, the Merciful. Be My-azwj witnesses that I-azwj will Grant
him a share from My-azwj Mercy, and a prime portion of My-azwj Gifts to him’.

‫ك ي ويم ال ييدي ين َألحس ييهلَ َّن ي وم ا ْْليسا ي‬

‫ب يح َسابَهح َو َألَتَ َقبَّلَ َّن َح َسنَاتييه َو‬ ‫ِ عب يدي أي ي‬
ْ َ َ ‫اّلِلح َج َّل َج ََللحهح أح ْش يه حد حك ْم َك َما ْاع ََْت‬ َ َ‫ك يَ ْويم ال ييدي ين ق‬ ‫ال مالي ي‬
َ َ‫فَيإ َذا ق‬
َ َ َْ َ ْ َ ‫َّن َمال ح‬
‫ي‬ َّ ‫ال‬
‫َأل َََتَ َاوَز َّن َع ْن َسييئَاتييه‬

When he says: Master of the Day of Reckoning [1:4], Allah-azwj Says: ‘Be My-azwj witnesses
(Angels and Prophets-as). Just as he has acknowledged the fact that I-azwj am the Master of the
Reckoning, I-azwj will Make-azwj his Reckoning to be easy for him on the Day of Reckoning, and
will Overlook his sins’.

‫ي يَ ْعبح حد أح ْش يه حد حك ْم َألحثييبَنَّهح َعلَى يعبَ َادتييه ثَ َواابً يَ ْغبيطحهح حك ُّل َم ْن َخالََفهح ييف يعبَ َادتييه يل‬ ‫ي ي‬ َ َ‫ال إي َّاي َك نَ ْعبح حد ق‬
َ َ‫فَيإذَا ق‬
َ ‫ص َد َق َعْبدي إ َّاي‬
َ ‫اّلِلح َعَّز َو َج َّل‬
َّ ‫ال‬

When the servant says (It is) You we worship [1:5], Allah-azwj Says: ‘My-azwj servant has spoken
the truth that he has worshipped Me-azwj. Be My-azwj witnesses (Angels and Prophets-as) that I-
azwj shall Grant him such Rewards for his worship that those who had opposed him in his

worship to Me-azwj, would envy him’.

‫حغيثَنَّهح ييف َش َدائي يدهي َو َل حخ َذ َّن بييَ يدهي يَ ْوَم نَ َوائيبي يه‬
‫حعينَنَّه علَى أَم يرهي و َأل ي‬
‫ي‬ ‫ي‬ ََّ ‫استَ َعا َن َو إي‬
َ ْ َ ‫ل الْتَ َجأَ أح ْشه حد حك ْم َأل ح‬ َ ‫اّلِلح َعَّز َو َج َّل ي‬
ْ ‫ِب‬ َّ ‫ال‬َ َ‫ني ق‬‫ي‬
‫ال َو إي َّاي َك نَ ْستَع ح‬
َ َ‫فَيإ َذا ق‬

When he says: And You do we seek Assistance (from) [1:5], Allah-azwj the Exalted Says: ‘He
has asked Me-azwj for Support to Me-azwj he has sought Refuge. Be My-azwj witnesses that I-azwj
shall Aid him in his affairs, and will Rescue him from harsh conditions and will Hold his hand
in days of his difficulties’.

‫ت لي َعْب يدي َو أَ ْعطَْيتحهح َما أ ََّم َل َو َآمْنتحهح َع َّما‬

‫استَ َجْب ح‬
‫ي‬ ‫ي ي ي ي‬
ْ ‫اّلِلح َعَّز َو َج َّل َه َذا ل َعْبدي َو ل َعْبدي َما َسأ ََل فَ َقد‬
َّ ‫ال‬َ َ‫ورةي ق‬ ‫الصرا َط الْمست يقيم إي ََل ي‬
ُّ ‫آخ ير‬
َ ‫الس‬ َ َْ ‫ح‬
‫فَيإ َذا قَ َ ي ي‬
‫ال ْاهد َان ي‬
‫يمنْهح َويج َل‬

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When he says Guide us to be on the Straight Path [1:6] - till the end of the Chapter, Allah-azwj
Majestic is His-azwj Majesty Says: ‘This is for My-azwj servant, and to him is what he asks for. I-
azwj have Answered to My-azwj servant and Granted him what he wanted, and Protected him

from what he feared’.

‫ أَ يهي يمن فَ ياِحَ ية الْ يكتَ ي‬-‫الريحي يم‬

‫اب‬ َّ ‫اّلِلي‬
َّ ‫الر ُْح ين‬ َّ ‫َخي َْبَان َع ْن بي ْس يم‬
ْ ‫ني أ‬
‫يي‬ ‫ي‬ ‫يي‬ ‫ال و قي ي ي‬
َ ‫يل ألَم يري الْ حم ْؤمن‬
َ ‫ َاي أَم َري الْ حم ْؤمن‬-‫ني ع‬
ْ َ َ َ َ َ‫ق‬

It was said: ‘O Amir Al-Momineen-asws! Inform us about In the Name of Allah the Beneficent,
the Merciful [1:1], is it from the Opening of the Book (part of Surah Al-Hamd)?’.

.‫السْب حع الْ َمثَ ياّن‬ ‫ول فَ ياِحَةح الْ يكتَ ي‬

َّ ‫اب يه َي‬ ‫ُّها آيَةً يمْن َها َو يَ حق ح‬ ‫ول َّي‬
َ ‫اّلِل ص يَ ْقَرحؤَها َو يَ حعد‬ ‫ال نَ َع ْم َكا َن َر حس ح‬
َ ‫فَ َق‬

He-asws said: ‘Yes. Rasool-Allah-saww was counting it as a Verse of it, and he-saww was saying: ‘The
Opening of the Book, it is ‘Seven Doubles’’.442

َّ ‫ َو يه َي ْاليَةح‬-‫الريحي يم‬
.‫السابي َعةح يمْن َها‬ َّ ‫اّلِلي‬
َّ ‫الر ُْح ين‬ ‫ت ي‬
َّ ‫صب] بي ْس يم‬ ‫ تفسري اإلمام عليه السَلم فح يي‬،‫ م‬-4
ْ َ‫ضل‬

Tafseer of the Imam (Hassan Al-Askari-asws), may the greetings be upon him-asws: ‘merited with
In the Name of Allah the Beneficent, the Merciful [1:1], and it is the seventh Verse from it’’.443

‫ آيةٌ يمن فَ ياِحَ ية الْ يكتَ ي‬-‫الر ُْح ين ا َّلريحي يم‬

‫اب‬ َّ ‫اّلِلي‬
َّ ‫ال إي َن بي ْس يم‬ ‫يي‬ ‫ي‬ ‫ عيون أخبار الرضا عليه السَلم يّب َذا ْي ي‬،‫ األمال للصدوق ن‬،‫ ل‬-5
َ ‫اإل ْسنَاد َع ْن أَم يري الْ حم ْؤمن‬
َ َ‫ني ع ق‬
ْ َ َ
‫الريحي يم‬ َّ ‫اّلِلي‬
َّ ‫الر ُْح ين‬ ‫و يهي سبْع آاي ٍت َََامها ي‬
َّ ‫ب بي ْس يم‬ َ‫ح‬ َ ‫َ َ َح‬

(The books) ‘Al-Amaali’ of Al-Sadouq, (and) ‘Uyoun Akhbar Al-Reza-asws’, may the greeting be
upon him-asws, by this chain from Amir Al-Momineen-asws having said: ‘In the Name of Allah
the Beneficent, the Merciful [1:1], is a Verse from Surah Al Fatiha and it is of seven Verses
complete with In the Name of Allah the Beneficent, the Merciful [1:1].

‫ثاّن و الْ حقرآ َن الْع يظيم فَأَفْ رَد ياال ْمتينَا َن َعلَ َّي بيَف ياِحَ ية الْ يكتَ ي‬
‫اب َو َج َعلَ َها‬ ‫ي‬ ‫ي‬ َ ‫ال يل َاي حُمَ َّم حد َو لَ َق ْد آتَ ْي‬ َّ ‫ول إي َّن‬‫اّلِلي ص يَ حق ح‬ ‫ي‬
َ َ َ ْ َ ‫ناك َسْبعاً م َن الْ َم‬ َ َ‫اّلِلَ َعَّز َو َج َّل ق‬ َّ ‫ول‬ َ ‫ت َر حس‬
‫َس ْع ح‬
‫ِ َما ييف حكنحويز الْ َع ْر يش‬ ‫آن الْع يظي يم و إي َّن فَ ياِحَةَ الْ يكتَ ي‬
‫اب أَ ْشَر ح‬ ‫يي ي ي‬
َ َ ‫ِب َزاء الْ حق ْر‬

I have heard Rasool-Allah-saww say: 'Allah-azwj Said to me, 'O Muhammad-saww And We have
Given you seven of the oft-repeated (verses) and the Magnificent Quran [15:87]. Allah-azwj
Referred to it separately in the Opening of the Book and Made it special to the Magnificent
Quran and this Opening of the Book is from the treasures of the Throne’.

‫ أَ َال تَ َراهح‬-‫الرحي يم‬ َّ ‫اّلِلي‬

‫الر ُْح ين َّ ي‬ َّ ‫َحداً يم ْن أَنْبييَائييه َما َخ ََل حسلَْي َما َن ع فَيإنَّهح أ َْعطَاهح يمْن َها بي ْس يم‬ ‫ي‬ ‫ي‬
َ ‫ص حُمَ َّمداً َو َشَّرفَهح ّبَا َو ََلْ يح ْش يرْك َم َعهح ف َيها أ‬ َّ ‫َو إي َّن‬
َّ ‫اّلِلَ َعَّز َو َج َّل َخ‬
-‫الريحي يم‬ َّ ‫اّلِلي‬
َّ ‫الر ُْح ين‬ َّ ‫تاب َك يرميٌ إينَّهح يم ْن حسلَْيما َن َو إينَّهح بي ْس يم‬
ٌ ‫لك‬
‫َُي يكي عن بيلْ يقيس يحني قَالَت إييّن أحلْ يقي إي ََّ ي‬
َ ‫َ َ ْ ي‬ َْ ْ

Allah-azwj Bestowed a special Favour on Muhammad-saww with it and did not let anyone else
from the Prophets have a share in it except for Prophet Sulayman -as as He-azwj Gave him-as In
the Name of Allah the Beneficent, the Merciful [1:1] from this. Do you not see when he-as
wrote to Bilquis and she said, She said: O you Chiefs! An honourable letter has been delivered

442
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 29 H 3
443
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 29 H 4

Page 249 of 490

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to me [27:29] It is from Sulayman, and it is in the Name of Allah, the Beneficent, the
Merciful? [27:30].

‫ي ٍي‬ ‫ٍ ي‬ َّ ‫اه يريُهَا َو َاب يطني يه َما أ َْعطَاهح‬

َ ْ‫اّلِلح بي حك ييل َح ْرِ مْن َها َح َسنَةً حك ُّل َواح َدة مْن َها أَف‬
‫ض حل لَهح‬
‫أََال فَمن قَرأَها معت يقداً ليمواالةي حُم َّم ٍد و آلييه الطَّيبيني مْن َقاداً يألَم يريُها مؤيمناً بيظَ ي‬
ْ‫ْ َ ح‬ ‫ي َح‬ َ َ َ ‫َ ْ َ َ ح َْ ح‬
‫اِ أ َْم َو ياُهَا َو َخ ْ َرياِتَا‬
‫ي‬ ‫يمن الدُّنْيا يِبَا فييها يمن أَصنَ ي‬
ْ ْ َ َ َ

Indeed! The one who recites this and believes in the Wilayah of Muhammad -saww and his-saww
Pure Progeny-asws, and believes in their manifest and hidden matters, then Allah -azwj Mighty
and Majestic will Give him a Reward for every letter of it, each of which will be better than
this world and whatever is in it from the varieties of its wealth and (all of) its goodness.

‫ي ي‬ ْ ‫َح حد حك ْم يم ْن َه َذا‬
‫اخلَْيري الْ حم ْع ير ي‬ ‫ي‬ ‫ي ي‬ ٍ ‫و م ين ْ ي‬
‫َب أ ََوانحهح فَتَبْ َقى ييف قحلحوبي حك حم‬
َّ َ ‫يمةٌ َال يَ ْذ َه‬
َ ‫ض لَ حك ْم فَإنَّهح َغن‬ َ ‫استَ َم َع إ ََل قَا يرئ يَ ْقَرحؤَها َكا َن لَهح قَ ْد حر ثحلحث َما للْ َقا يري فَلْيَ ْستَ ْكث ْر أ‬ َ َ
.‫اْلَ ْسَرةح‬
ْ

And the one who listens intently to a reciter reciting it, would have for him a third of what is
for the reciter. Therefore, let each one of you attain a good deal from this goodness shown to
you, for it is a booty the season of which will not be passing away, in case regret remains in
your heart (of noting benefiting from its recitations)’’.444

‫ول أ َْريش ْد َان إي ََل الطَّ ير ييق الْ حم ْستَ يقي يم‬ َ َ‫الصرا َط الْ حم ْستَ يق َيم ق‬
‫ي ي‬ ‫يي‬ ‫اإلسنَ ياد ع ين َّ ي ي‬ ‫ي‬
‫ال يَ حق ح‬ ‫الصادق ع ييف قَ ْوله َعَّز َو َج َل ْاهد َان ي‬ َ ْ ‫ عيون أخبار الرضا عليه السَلم ّبَ َذا ْي‬،‫ ن‬-6
‫ي‬ ‫ي ي‬ ‫ي‬ ‫ي ي‬
َ ‫ِ أ َْو َأنْ حخ َذ يِ َرائينَا فَنَ ْهل‬ ‫ي ي‬
.‫ك‬ ‫ي‬
َ َّ‫ك َو الْ َمان يع م ْن أَ ْن نَتَّب َع أ َْه َواءَ َان فَنَتَ َعط‬ َ ‫أ َْريش ْد َان للححزوم الطَّ ير ييق الْ حم َؤيدي إي ََل َُمَبَّتي‬
َ َ‫ك َو الْ حمبَلي يغ دين‬

(The book) ‘Uyoun Akhbar Al-Reza-asws’, may the greeting be upon him-asws, from Al-Sadiq-asws
regarding Words of Mighty and Majestic: Guide us to be on the Straight Path” [1:5], He-asws
said: ‘He is saying, Guide us to the Straight Path, and Guide us to the road which is necessary
to Your-azwj Love, and that which reaches Your-azwj Religion, and that which prevents us from
following our own desires for we would be corrupted, or taking to our own opinions, for we
would be destroyed’’.445

‫ني ب ين عب يد َّي‬
‫اّلِل َع ْن أَبي ييه‬ ‫اجيلَوي يه عن ع يم يه ع ين الَْبقي يي عن علي يي ب ين ا ْْلس ي ي‬ ‫ي‬
ْ َ ْ ‫ني الََْْبق ييي َع ين ابْ ين َجبَلَةَ َع ْن حم َعا يويَةَ بْ ين َع َّما ٍر َع ين ا ْْلح َس ْ ي‬
ْ َ ‫ األمال للص دوق َم َ ْ َ ْ َ ي َ َْ ي َ ْ َ ي ْ ح‬،‫ ل‬-7
‫اّلِل يم ْن بَْ ي‬ َ َ‫ص ٍال أ َْعط‬ ‫ي‬ ‫ي‬ ‫يي ي‬ ‫ي‬ َ َ‫اْلَ َس ين بْ ين َعلي يٍي ق‬
ْ ‫َع ْن َج ييدهي‬
‫ك‬
َ َ‫ني َو أ َْعطَى أ َّحمت‬َ ‫ني النَّبييي‬ ‫اك َّح‬ َ ‫َخي َْبَان َع ْن َس ْب يع خ‬ ْ ‫يما َس أَلحوهح أ‬َ ‫َّب ص فَ َكا َن ف‬
‫ال َجاءَ نَ َفٌر م َن الْيَ حهود إ ََل الن يي‬
‫يم ْن بَْ ي‬
‫ني ْاأل َحم يم‬

(The book) ‘Al Amaali’ of Al Sadouq – Majaylawiya, from his uncle, from Al Barqy, from Ali Bin Al-Husayn Al Barqy,
from Ibn Jabalah, from Muawiya Bin Ammar, from Al-Husayn Bin Abdullah, from his father,

‘From his grandfather-asws Ali Bin Al-Husayn-asws who said: ‘A number of Jews came to the
Prophet-as. Among what they asked him-as was, ‘Inform us about seven characteristics Allah-
azwj has Given you-as from between the Prophets-as, and Given your-as community from

between the communities’.

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‫ص يأل َّحم يِت يعنْ َد‬ ٍ ‫ث ص لَو‬

‫ي‬ ‫ي‬ ‫ي ي‬ ‫يي‬ ‫اَجَ َم َ ي‬ ‫اّلِل َعَّز و ج َّل فَ ياِحَةَ الْ يكتَ ي‬
َ ‫الر ْخ‬
ُّ ‫ات َو‬َ َ ‫اعةَ يف الْ َم ْس جد َو يَ ْوَم ا َْجح حم َعة َو ْاإل ْج َه َار يف ثَََل‬ ْ ‫اب َو ْاألَ َذا َن َو‬ َ َ ‫َّب ص أ َْعطَ ياّنَ َّح‬
ُّ ‫ال الني‬
َ ‫فَ َق‬
‫اب الْ َكبَائيير يم ْن أ َّحم يِت‬
‫َصح ي‬ ‫الش َف ي‬ ‫الص ََلةَ علَى ْ ي‬
َ ْ ‫اعةَ أل‬ َ َّ ‫اَجَنَائ يز َو‬ َ َّ ‫الس َف ير َو‬َّ ‫اض َو‬‫ْاأل َْمَر ي‬

The Prophet-as said: ‘Allah-azwj Mighty and Majestic has Given be Opening of the Book (Surah
Al Fatiha), and the Azaan, and the congregation in the Masjid, and the day of Friday, and being
loud in three Salat(s), and the allowance for my-as during the illnesses, and the journey, and
the Salat upon the funeral, and the intercession for perpetrators from my -as community of the
major sins’.

‫ت اي حُمَ َّم حد فَما جزاء من قَرأَ فَ ياِحَةَ الْ يكتَ ي‬

‫اب‬ ‫ال الْيه ي‬
َ ْ َ ‫َ ََ ح‬ َ َ ْ‫ص َدق‬
َ ‫ي‬
ُّ ‫ود‬ ‫قَ َ َ ح‬

The Jew said, ‘You-as speak the truth, O Muhammad-as! What is a Reward of one who recites
Opening of the Book (Surah Al Fatiha)?’

.‫الس َم ياء فَيَ ْج يزي يّبَا ثَ َو َاّبَا‬

َّ ‫ت يم َن‬ ٍ ‫اب أَعطَاه َّ ي‬
ْ َ‫اّلِلح بي َع َدد حك ييل آيَة أحنْ يزل‬ ‫ي ي ي‬ ‫ول َّي‬
‫اّلِل ص َم ْن قَ َرأَ فَاِحَةَ الْكتَ ْ ح‬ ‫ال َر حس ح‬
َ َ‫ق‬

Rasool-Allah-saww said: ‘One who recites Opening of the Book, Allah -azwj will Give him with
number of every Verse Revealed from the sky, so he will be Rewarded its Rewards due it’’.446

‫اّلِلي ع‬
َّ ‫ تفسري القمي أيَِب َع ين ابْ ين أيَِب حع َم ٍْري َع ْن َُحَّ ٍاد َع ْن َح يري ٍز َع ْن أيَِب َعْب يد‬،‫ فس‬-8

Tafseer Al Qummi – My father, from Ibn Abu Umeyr, from Hammad, from Hareez, from Abu Abdullah-asws.

‫َّض ير َو الْبََزنْ يط ييي َمعاً َع ْن َع ْم يرو بْ ين يِشْ ٍر َع ْن َجابي ٍر َع ْن أيَِب َج ْع َف ٍر ع‬

ْ ‫َّال َع ْن َعلي ييي بْ ين عح ْقبَةَ َو أيَِب َع ين الن‬
ٍ ‫و أيَِب َعن َُحَّ ٍاد َع ين اب ين أيَِب ََْنرا َن و اب ين فَض‬
ْ َ َ ْ ْ َ

And my father, from Hammad, from Ibn Abu Najran, and Ibn Fazzal, from Ali Bin Uqba, and my father, from Al
Nazr, and Al Bazanty, both together from Amro Bin Shimr, from Jabir, from Abu Ja’far-asws.

‫ص ْف َوا َن َو ابْ ين‬ ٍ ‫و أيَِب ع ين اب ين أيَِب عم ٍري عن َُحَّ ٍاد ع ين ا ْْللَي يب و يه َش يام ب ين س يٍاَل و عن حكلْثح يوم ب ين ا ُْهي ْديم عن عب يد َّي ي‬
‫ان و عب يد َّي‬
َ ‫اّلِل بْ ين حم ْس َكا َن َو َع ْن‬ ْ َ َ َ‫اّلِل بْ ين س ن‬ َْ ْ َ ْ َْ َ َ ْ َ‫َ َ ي‬ ْ َ َْ‫ح‬ ْ َ َ
‫ضا ع‬ ‫ي‬
‫الر‬ ‫ي‬
‫ن‬ ‫س‬ ‫ْل‬ ‫ا‬ ‫ي‬
‫َِب‬‫أ‬ ‫ن‬ ‫ع‬ ٍ ‫ني ب ين خالي‬
‫د‬ ‫ي‬ ‫س‬ ‫اْل‬ ‫و‬ ‫ب‬ ٍ ‫د‬ ‫ن‬ ‫ج‬ ‫ي‬
‫ن‬ ‫ب‬ ‫ي‬
‫اّلِل‬ ‫د‬‫ي‬ ‫ب‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ‫ََ ي‬ ْ ْ َ َ ْ ْ َ ‫ْ حْ َ َ ح‬ ْ َّ ْ َ ْ َ َ ‫َعم َريَة َو الث َ ي‬
‫ع‬ ‫ن‬ ‫ع‬ ‫و‬ ‫ال‬ ‫ُّم‬

And my father, from Ibn Abu Umeyr, from Hammad, from Al Halby and Hisham Bin Salin, and from Kulsoum Bin
Al Hidm, from Abdullah Bin Sinan, and Abdullah Bin Muskan, and from Safwan, and Ibn Ameyra, and Al Sumali,
and from Abdullah Bin Jundab, and Al-Husayn Bin Khalid, from Abu Al-Hassan Al-Reza-asws.

‫ص ٍري عن أيَِب جع َف ٍر و أيَِب عب يد َّي‬

‫ي‬ ‫ي ي‬
ٍ ‫اّلِل ب ين َش ير‬
‫يك َو َع ين الْ حم َفض ي‬ ‫ي‬ ٍ َ‫و أيَِب عن حن‬
‫اّلِل ع‬ َْ َ ْ َ ْ َ َ‫َّل َو أيَِب ب‬ ْ َّ ‫َّاح َو أ ََابن بْ ين حعثْ َما َن َع ْن َعْبد‬
‫ان َو الْ َقد ي‬ َ َْ َ

And my father, from Hana, and Al Qaddah, and Aban Bin Usman, from Abdullah Bin Shareek, and from Al
Mufazzal, and Abu Baseer, from Abu Ja’far-asws and Abu Abdullah-asws.

‫ت َع ْن َعلي ييي بْ ين َُْي ََي‬ َّ ‫اّلِلي بْ حن‬

‫الص لْ ي‬ َّ ‫ِ َعْب حد‬ ٍ ‫اعيل بْ ين َمَّرا ٍر و أَبحو طَالي‬
َ
‫ي ي‬ ‫ي‬ ٍ‫ي‬
َ َ‫ص ال يح بْ ين َس عيد َو َُْي ََي بْ ين أيَِب ع ْمَرا َن َو إ ْس‬
‫الر ياش يد يي و ي‬ ‫ي‬
َ َ ‫َو أيَِب َع ْن َع ْم يرو بْ ين إيبْ َراه َيم َّ ي‬
‫اّلِلي‬ ‫السني سناء َّي‬ ‫ال الْباء َّباء َّي ي‬ ‫الر ُْح ين َّ ي ي‬َّ ‫اّلِلي‬ َ َ‫اّلِلي ع ق‬
َّ ‫ال َسأَلْتحهح َع ْن تَ ْف يس يري بي ْس يم‬ َّ ‫ص ٍري َع ْن أيَِب َعْب يد‬
َّ ‫ك‬ ‫اّلِل َو الْ يم حيم حملْ ح‬ ‫اّلِل َو ي ح َ َ ح‬ ‫ فَ َق َ َ ح َ ح‬-‫الرحيم‬
‫عن أيَِب ب ي‬
َ َْ

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And my father, from Amro Bin Ibrahim Al Rashidy, and Salih Bin Saeed, and Yahya Bin Abu Imran, and Ismail Bin
Marrar, and Abu Talib Abdullah Bin Al Salt, from Ali Bin Yahya, from Abu Baseer,

From Abu Abdullah-asws, he (the narrator) said, ‘I asked him-asws about interpretation of In the
Name of Allah the Beneficent, the Merciful [1:1]. He-asws said: ‘The ‘Ba’ is for Bahaullah (Glory
of Allah-azwj) and the ‘Seen’ is for Sanaullah (The Splendour of Allah-azwj) and the ‘Meem’ is for
Mulkullah (The Kingdom of Allah-azwj)’.

‫يي‬ ‫الر ُْحن يِب يمي يع خلْ يق يه و َّ ي‬ ٍ ‫و َّ ي‬

ً‫اصة‬ َ ‫الرح حيم يابلْ حم ْؤمن‬
َّ ‫ني َخ‬ َ َ َ ‫اّلِلح إلَهح حك ييل َش ْيء َو َّ َ ح‬ َ

And ‘Allah’ is God-azwj of all things, and ‘the Beneficent’ is with entirety of His-azwj creatures,
and ‘the Merciful) with the Momineen in particular’.

‫ك ييف الْ حقر ي‬

‫آن َو ْح َد حه‬ْ َ ‫اّلِلح َعَّز َو َج َل َو إيذا ذَ َك ْر‬
َ َّ‫ت َرب‬ َّ ‫ال‬َ َ‫حج يهَر بييه َو يه َي ْاليَةح الَّيِت ق‬ َ ‫ أ‬-‫الرحي يم‬
ْ ‫َح ُّق َما أ‬ َّ ‫اّلِلي‬
‫الر ُْح ين َّ ي‬ َّ ‫اّلِلي ع بي ْس يم‬
َّ ‫ال أَبحو َعْب يد‬
َ َ‫ال ق‬َ َ‫َو َع ين ابْ ين أحذَيْنَةَ ق‬
.ً‫َولَّ ْوا َعلى أ َْداب يريه ْم نح حفورا‬

And from Ibn Uzina who said, ‘Abu Abdullah-asws said: ‘In the Name of Allah the Beneficent,
the Merciful [1:1] is most rightful to be loud with it, and it is the Verse which Allah-azwj Mighty
and Majestic Said: And whenever you mention your Lord in the Quran as being One, they
turn around upon their backs in aversion [17:46]’’.447

‫ي‬ ‫يي‬ ‫ال ُّ ي ي‬ َ َ‫اّلِلي ع ييف قَ ْولييه ا ْْلَ ْم حد يَّّلِلي ق‬

َّ ‫ص ٍري َع ْن أيَِب َعبْ يد‬
‫َّض ير عن أيَِب ب ي‬
‫ال‬
َ َ‫ني ق‬ ‫الشكحْر َّّلِل َو ييف قَ ْوله َر يي‬
َ ‫ب الْعالَم‬ َ ْ َ ْ ‫ تفسري القمي أيَِب َع ين ابْ ين أيَِب عح َم ٍْري َع ين الن‬،‫ فس‬-5
‫يي‬ ‫الر ُْح ين يِب يمي يع خلْ يق يه َّ ي‬ ‫ي‬
ً‫اصة‬ َ ‫الرحي يم يابلْ حم ْؤمن‬
َّ ‫ني َخ‬ َ َ َّ ‫ني‬ َ ‫َخلَ َق الْ َم ْخلحوق‬

Tafseer Al Qummi – My father, from Ibn Umeyr, from Al Nazr, from Abu Baseer,

‘From Abu Abdullah-asws regarding His-azwj Words: All Praise is for Allah, he-asws said: ‘The
thanking to Allah-azwj’. And regarding His-azwj Words: the Lord of the Worlds [1:2], he-asws said:
‘He-azwj Created the creation. the Beneficent with entirety of His-azwj creation, and the Merciful
with the Momineen in particular’.

‫ك قَولحهح و قالحوا اي ويْلَنا هذا ي وم ال ييدي ين ي ْع يِن ي وم ا ْْليس ي‬

‫اب‬ َ َ َْ َ ‫َْ ح‬ َ
‫ي‬
َ ْ َ ‫يل َعلَى ذَل‬
‫ي‬ ‫ي ي‬ َ َ‫ك يَ ْويم ال ييدي ين ق‬
‫ال يَ ْوحم ا ْْل َساب َو الدَّل ح‬
‫مالي ي‬

Master of the Day of Religion [1:4]. He-asws said: ‘The Day of Reckoning, and the evidence
upon that are His-azwj Words: And they shall say: O woe unto us! This is the Day of the Religion
[37:20], meaning the Day of Reckoning.

‫اّلِلي عَّز و جل و إي َّاي َك نَستعي ي‬ ‫ي‬

‫ني مثْلحهح‬
‫َْ ح‬ َ َ َ َ َ َّ ‫إ َّاي َك نَ ْعبح حد حُمَاطَبَةح‬

(It is) You we worship [1:5], he-asws said: ‘Addressing Allah-azwj Mighty and Majestic”, And You
do we seek Assistance (from), similar to it’.

447
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‫تاب لَ َديْنا لَ َعلي ٌّي َح يك ٌيم‬

‫ و قَولحهح و إينَّهح ييف أييحم الْ يك ي‬-‫ني‬‫يي‬ ‫ي‬
َ ْ َ َ ‫يل َعلَى أَنَّهح أَمريح الْ حم ْؤمن‬
‫ي‬ ‫ي‬ ‫ال هو أ يَمري الْم ْؤيمنيني صلَوات َّي ي‬
‫اّلِل َعلَْيه َو َم ْعرفَتحهح َو الدَّل ح‬ ‫الصرا َط الْ حم ْستَق َيم قَ َ ح َ ح ح َ َ َ ح‬
‫ي‬ ‫ي ي‬
‫ْاهد َان ي‬
‫يي ي‬
.‫الصرا َط الْ حم ْستَ يق َيم‬ ‫اّلِلي َعلَْي يه ييف أييحم الْ يكتَ ي‬ ‫يي‬ ‫ي‬
‫اب ييف قَ ْوله ي‬ َّ ‫ات‬‫صلَ َو ح‬
َ ‫ني‬
َ ‫َو حه َو أَمريح الْ حم ْؤمن‬

Guide us to be on the Straight Path” [1:6], he-asws said: ‘It is Amir Al-Momineen-asws, may the
Salawaat of Allah-azwj be upon him-asws, and recognising him-asws, and the evidence upon that
it is Amir Al-Momineen-asws are His-azwj Words: And surely it is in the Mother of the Book with
Us, for Ali, a wise (man) [43:4], and he-asws is Amir Al-Momineen-asws, may the Salawaat of
Allah-azwj be upon him-asws in Mother of the Book in His-azwj Words: the Straight Path” [1:6]’’.448

‫ض ي‬
‫وب َعلَْي يه ْم َو َغ ْيري‬ ‫ي ي‬ ‫ي ي‬ ‫ تفسري القمي أيَِب عن َُحَّ ٍاد عن ح يري ٍز عن أيَِب عب يد َّي‬،‫ فس‬-6
‫ت َعلَْي يه ْم َغ ْيري الْ َمغْ ح‬
َ ‫الصرا َط الْ حم ْستَق َيم صَرا َط َم ْن أَنْ َع ْم‬
‫اّلِل ع أَنَّهح قَ َرأَ ْاهد َان ي‬ َْ ْ َ َ ْ َ َْ
.‫َّص َارى‬ ‫ن‬ ‫ال‬ ‫و‬ ‫ود‬‫ه‬‫ي‬ ‫ل‬ ‫ا‬ ‫ني‬‫ُّصاب و الضَّاليي‬ ‫ض ح ي‬ ‫ي‬
َ َ ‫َ َح ح‬ ْ َ ‫وب َعلَْيه ْم َّ ح‬
‫ن‬ ‫ال‬ ‫ال الْ َمغْ ح‬
َ َ‫ني ق‬
َ ‫الضَّالي‬

Tafseer Al Qummi – My father, from Hammad, from Hareez,

‘From Abu Abdullah-asws, he-asws recited: Guide us to the Straight Path” [1:6] The path of those
You have Bestowed Bounties upon other than of those You are Wrathful upon, and other
than of the straying ones [1:7]. He-asws said: ‘The one He-azwj is Wrathful upon are the Nasibis
(Hostile ones), and the straying ones are the Jews and the Christians’’.449

‫وب َعلَْي يه ْم‬ ‫ي‬ ‫ض ي‬ ‫يي‬ ‫ تفسري القمي أيَِب ع ين اب ين أيَِب عم ٍري ع ين اب ين أحذَي نةَ عن أيَِب عب يد َّي‬،‫ فس‬-7
‫ض ح‬‫ال الْ َمغْ ح‬ َ ‫وب َعلَْي يه ْم َو َغ ْيري الضَّالي‬
َ َ‫ني ق‬ ‫اّلِل ع ييف قَ ْوله َغ ْيري الْ َمغْ ح‬ َْ ْ َ َْ ْ َ ْ َ ‫ح‬ ْ َ
‫اك الَّ يذين َال يَ ْع يرفحو َن ْي‬
.‫اإل َم َام‬ َّ َ ‫اب و الضَّاليي‬
َ ‫ني الشُّك ح‬ َ ‫ُّص ح‬
َّ ‫الن‬

Tafseer Al Qummi – My father, from Ibn Abu Umeyr, from Ibn Uzina,

‘From Abu Abdullah-asws regarding His-azwj Words: other than of those You are Wrathful upon,
and other than of the straying ones [1:7]. He-asws said: ‘Those He-azwj is Wrathful upon are the
Nasibis (Hostile ones), and the straying ones, the doubtful ones are those not recognising the
Imam-asws’’.450

ُّ ‫ني فَْ َْتةٍ يم َن‬

‫اّلِل نَبييَّهح ص َعلَى يح ي‬ ‫اّلِلي ع قَ َ ي َّ ي ي‬
َّ ‫َّال َع ْن َعلي ييي بْ ين حع ْقبَةَ َع ْن أيَِب َعْب يد‬
‫الر حس يل‬ ‫ث َّح‬ َ ‫يس َر َّن َرنييناً لَ َّما بَ َع‬
َ ‫ال إن إبْل‬
ٍ ‫ تفسري القمي أيَِب َع ين اب ين فَض‬،‫ فس‬-8
ْ
‫ت أ ُّحم الْ حقر ي‬ ‫ي‬
.‫آن‬ْ ْ َ‫ني أحنْ يزل‬
َ ‫َو ح‬

Tafseer Al Qummi – My father, from Ibn Fazzal, from Ali Bin Uqba,

‘From Abu Abdullah-asws having said: ‘Iblees-la shrieked a shriek when Allah-azwj Sent His-azwj
Prophet-as upon a gap period from the Messengers-as, and when Mother of the Quran (Surah
Al Fatiha) was Revealed’’.451

ٍ ‫اّن َعن َعلي يي ب ين حس ين ب ين فَض‬

َ َ‫َّال َع ْن أَبي ييه ق‬
‫ال َسأَلْ ح‬
‫ت‬ ْ َ َ ْ ‫َُحَ َد ا ُْهَْم َد ييي ْ ي‬ ْ ‫ عيون أخبار الرضا عليه السَلم الطَّالَ َق ياّنُّ َع ْن أ‬،‫ معاّن األخبار ن‬،‫ التوحيد مع‬،‫ يد‬-9
‫اّلِلي عَّز و ج َّل و هو الْعب ي‬ ‫ي يي ٍ ي ي ي‬ ‫ال معًن قَويل الْ َقائي يل بيس يم َّي‬ ‫الرضا ع عن بيس يم َّي‬
‫وديَّةح‬‫حس ييم نَ ْفسي بس َمة م ْن سَات َّ َ َ َ َ ح َ حح‬ َ ‫َي أ‬
ْ ‫اّلِل أ‬ ْ ْ َ ْ َ َ َ‫اّلِل ق‬ ْ ْ َ َ ‫يي‬

448
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 29 H 5 b
449
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 29 H 6 b
450
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 29 H 7 b
451
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(The books) ‘Al Tawheed’, (and) ‘Ma’any Al Akhbar’, (and) ‘Uyoun Akhbar Al-Reza-asws’, may the greeting be upon
him-asws – Al Talaqani, from Ahmad Al Hamdany, from Ali Bin Hassan Bin Fazzal, from his father who said,

‘I asked Al-Reza-asws about ‘In the Name of Allah [1:1]. He-asws said: ‘Meaning of words of the
speaker, In the Name of Allah [1:1], i.e. I name myself with a mark from marks of Allah-azwj)
Mighty and Majestic, and it is the servitude’.

‫ي‬
‫الس َمةح‬
‫ت لَهح َما ي‬
‫ال فَ حقلْ ح‬
َ َ‫ق‬

He (the narrator) said, ‘I said to him-asws, ‘What is the mark?’

.‫ال الْ َع ََل َمةح‬

َ َ‫ق‬

He-asws said: ‘The sign’’.452

‫ي‬ ‫َُح َد ب ين ُّ ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬

ْ ‫الس ْخت َع ْن حُمَ َّمد بْ ين أ‬
‫َس َوَد‬ ْ َ ْ ‫ي َع ْن أَبييه َع ْن أ‬ ‫ علل الشرائع حُمَ َّم حد بْ حن َعل ييي بْ ين الشَّاه َع ْن حُمَ َّمد بْ ين َج ْع َف ٍر الْبَغْ َداد يي‬،‫ معاّن األخبار ع‬،‫ مع‬-10
‫ول َّي‬ َ َ‫اّلِلي قَا َل ق‬
َّ ‫ي َع ْن حُمَ َّم يد بْ ين حُحَْي ٍد َع ْن حُمَ َّم يد بْ ين الْ حمْن َك يد ير َع ْن َجابي ير بْ ين َعْب يد‬ ‫ي‬
‫اّلِل ص َم َّن َعلَ َّي‬ ‫ال َر حس ح‬ ‫ص بْ ين الْبَ ْخ َيْت يي‬
‫وب بْ ين حسلَْي َما َن َع ْن َح ْف ي‬ َ ُّ‫الْ َوَّراق َع ْن أَي‬
‫ي‬ ‫ي‬
َ‫ك َكنْزاً يم ْن حكنحويز َع ْريشي فَاِحَة‬ َ ‫ك َو أل َّحمتي‬ َ َ‫ك ل‬ َ ‫يمةَ َو أ َْعطَْيتح‬ ‫ِ و أَحلَْلت لَ َ ي‬
َ ‫ك الْغَن‬ ‫ك ياب ُّلر ْع ي َ ْ ح‬ َ ‫ص ْرتح‬
َ َ‫َس َوَد َو ن‬ ْ ‫َُحََر َو أ‬ ْ ‫ك إي ََل حك ييل أ‬ َ ‫ال يل َاي حُمَ َّم حد أ َْر َسلْتح‬ َ َ‫َرييِب َو ق‬
.‫ورةي الْبَ َقَرةي ا ْخلََََب‬ ‫ي‬ ‫ي ي‬
َ ‫الْكتَاب َو َخاََةَ حس‬

(The book) ‘Ma’any Al Akhbar’, (and) ‘Ilal Al Sharaie’ – Muhammad Bin Ali Bin Al Shah, from Muhammad Bin
Ja’far Al Baghdady, from his father, from Ahmad Bin Al Sukht, from Muhammad Bin Aswad Al Warraq, from
Ayoub Bin Suleyman, from Hafs Bin Al Bakhtari, from Muhammad Bin Humeyd Bin Al Munkadir, from Jabir Bin
Abdullah who said,

‘Rasool-Allah-saww said: ‘My-saww Lord-azwj Conferred upon me-saww and Said to me-saww: “O
Muhammad-saww! I-azwj Sent you-saww to every red and black, and Helped you-saww with the awe,
and I-azwj Legalised the war booty for you-saww, and I-azwj have Given to you-saww and your- saww
community a treasure from treasures of My-azwj Throne, Opening of the Book (Surah Al Fatiha),
and ending of Surah Al Baqarah’ - the Hadeeth’’.453

َ َ‫اّلِلي ع ق‬
‫ال َسأَلْتحهح َع ْن بي ْس يم‬ َّ ‫اّلِلي بْ ين يسنَا ٍن َع ْن أيَِب َعْب يد‬
َّ ‫اس يم َع ْن َج ييدهي َع ْن َعْب يد‬
‫ معاّن األخبار أيَِب عن سع ٍد ع ين اب ين يعيسى ع ين الْ َق ي‬،‫ التوحيد مع‬،‫ يد‬-11
َ َ ْ َ َْ ْ َ
‫السني سنَاء َّي ي‬ ‫ال الْباء َّباء َّي ي‬ ‫يي‬ َّ ‫اّلِلي‬
ََّ ‫اّلِل َو الْم حيم ََْم حد‬
‫اّلِل‬ ‫اّلِل َو ي ح َ ح‬ ‫ فَ َق َ َ ح َ ح‬-‫الر ُْح ين ا َّلرحيم‬ َّ

(The book) ‘Al Tawheed’, (and) ‘Ma’any Al Akhbar’ – my father, from Sa’ad, from Ibn Isa, from Al Qasim, from
his grandfather, from Abdullah Bin Sinan,

‘From Abu Abdullah-asws, he (the narrator) said, ‘I asked him-asws about: In the Name of Allah
the Beneficent, the Merciful [1:1]. He-asws said: ‘The ‘Ba’ is for Bahaullah (Glory of Allah-azwj)
and the ‘Seen’ is for Sanaullah (The Splendour of Allah-azwj) and the ‘Meem’ is for Majd (Glory)
of Allah-azwj)’.

‫يي‬ ‫الر ُْحن يِب يمي يع الْعايََل و َّ ي‬ ٍ َّ ‫اّلِلي َو‬

.ً‫اصة‬ َ ‫الرح حيم يابلْ حم ْؤمن‬
َّ ‫ني َخ‬ َ َ َ ‫اّلِلح إيلَهح حك ييل َش ْيء َّ َ ح‬ َّ ‫ك‬ ‫ض حه ْم حملْ ح‬
‫َو َرَوى بَ ْع ح‬

452
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And one of them reported: ‘Mulk (Kingdom) of Allah-azwj, and Allah-azwj is God-azwj of all thing,
the Beneficent with entirety of the world, and the Merciful with the Momineen especially’’.454

‫اّلِلي‬
َّ ‫اّلِلي ع أَنَّهح حسئي َل َع ْن بي ْس يم‬
َّ ‫ص ْف َوا َن بْ ين َُْي ََي َع َّم ْن َح َّدثَهح َع ْن أيَِب َعْب يد‬ ٍ ‫ معاّن األخبار ابن الْولي ي‬،‫ التوحيد مع‬،‫ يد‬-12
َ ‫الصفَّا ير َع ين ابْ ين َم ْعحروِ َع ْن‬
َّ ‫يد َع ين‬ َ ‫ْح‬
‫اّلِلي‬
َّ ‫ك‬ ‫ي‬ ‫ي‬ ‫ال الْباء َّباء َّي ي‬ ‫الر ُْح ين َّ ي ي‬
‫اّلِل َو الْم حيم حملْ ح‬
َّ ‫ني َسنَاءح‬‫الس ح‬
‫اّلِل َو ي‬ ‫ فَ َق َ َ ح َ ح‬-‫الرحيم‬ َّ

(The book) ‘Al Tawheed’, (and) ‘Ma’any Al Akhbar’ – Ibn Al Waleed, from Al Saffar, from Ibn Marouf, from Safwan
Bin Yahya, from the one who narrated it,

‘From Abu Abdullah-asws, he-asws was asked about: In the Name of Allah the Beneficent, the
Merciful [1:1]. He-asws said: ‘‘The ‘Ba’ is for Bahaullah (Glory of Allah-azwj) and the ‘Seen’ is for
Sanaullah (The Splendour of Allah-azwj) and the ‘Meem’ is for Mulkullah (The Kingdom of Allah-
azwj)’.

‫اّلِلح‬
َّ ‫ت‬ ‫ال قح ْل ح‬
َ َ‫ق‬

He (the narrator) said, ‘I said, ‘(the word) ‘Allah’’.

‫اّلِلي َخلْ َقهح َوَاليَتَنَا‬ َّ ‫اّلِلي َعلَى َخلْ يق يه يم َن النَّعيي يم بيَوَاليَتينَا َو‬
َّ ‫الَل حم إيلَْز حام‬ َّ ‫ف َآالءح‬ ‫فَ َق َ ي‬
‫ال ْاألَل ح‬

He-asws said: ‘The ‘Alif’ is ‘Alaa’ is Favour of Allah-azwj upon His-azwj creatures due to our-asws
Wilayah, and the ‘Laam’ is ‘Ilzam’ necessitation by Allah-azwj of our-asws Wilayah’.

‫ت فَا ُْهَاءح‬
‫قح ْل ح‬

I said, ‘So (what about) the ‘Ha’?’

‫اّلِلي َعلَْي يه ْم‬

َّ ‫ات‬‫صلَ َو ح‬
ٍ َ ‫ال هوا ٌن ليمن خالَف حُم َّمداً و‬
َ ‫آل حُمَ َّمد‬ َ َ َ َ ْ َ َ َ َ ‫فَ َق‬

He-asws said: ‘Degradation (Hawan) for the one who opposes Muhammad-as and Progeny-asws
of Muhammad-as, may the Salawaat of Allah-azwj be upon them-asws’.

‫الر ُْحَ حن‬

َّ ‫ت‬‫قح ْل ح‬

I said, ‘(What about) ‘Al-Rahman’, (the Beneficent)?’

‫قَا َل يِبَ يمي يع الْ َعايََل‬

He-asws said: ‘With the entire world’.

‫الريح حيم‬
َّ ‫ت‬‫قحلْ ح‬

I said, ‘(What about) ‘Al-Raheem’ (the Merciful)?’

454
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‫يي‬
.ً‫اصة‬ َ ‫ال يابلْ حم ْؤمن‬
َّ ‫ني َخ‬ َ َ‫ق‬

He-asws said: ‘With the Momineen especially’’.455

َ َ‫الص ياد يق ع ق‬
‫ال َم ْن َانلَتْهح يعلَّةٌ فَلْيَ ْقَرأْ ييف‬ َّ ‫آابئييه َع ين‬ ‫اْلَ َس ين الْ َع ْس َك ير يي‬
َ ‫ي َع ْن‬ ْ ‫ي َع ْن َع ييم أَبي ييه َع ْن أيَِب‬
‫صوير يي‬
‫ األمال للشيخ الطوسي الْ َف َّح حام َع ين الْ َمنْ ح‬،‫ ما‬-13
.َ‫َّام حن لَهح الْ َعافييَة‬
‫ت الْعيلَّةح و إيَّال فَلْي ْقرأْها سبعيني مَّرًة و أ ََان الض ي‬
َ َ َ َْ َ َ َ َ ََ
ٍ ‫جيبي يه ا ْْلم َد سبع مَّر‬
‫ات فَيإ ْن َذهب ي‬
َ َ َْ َْ َْ

(The book) ‘Al Amaali’ of the sheykh Al Tusi – Al Faham, from Al Mansoury, from an uncle of his father,

‘From Abu Al-Hassan Al-Askari-asws, from his-asws forefathers-asws, from Al-Sadiq-asws having said:
‘One whom an illness afflicts, let him read Surah Al Hamd seven times in his pocket. If the
illness goes away (fine), or else let him read it seventy times, and I-asws am a guarantor for him
of the well-being’’.456

ْ ‫اّلِلح حه َو الَّ يذي يحتَأَلَّهح إيلَيْ يه يعنْ َد‬

‫اْلََوائي يج َو‬ َّ ‫ال‬َ ‫الريحي يم فَ َق‬ َّ ‫اّلِلي‬
َّ ‫الر ُْح ين‬ ‫ التوحيد الْم َف يسر ِبييسن يادهي إي ََل أَيِب حُم َّم ٍد الْعس َك ير يي ع ييف قَويل َّي‬،‫ يد‬-14
َّ ‫اّلِل َعَّز َو َج َل بي ْس يم‬ ْ ‫َ َْ ي‬ َْ ‫ح يح‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫الرجاء من حك يل من حدونَهح و تَ َقطُّ يع ْاأل ْ ي‬ ‫ٍ ي ي‬ ‫الش َ ي ي‬
‫َسبَاب م ْن َُجي يع َم ْن س َواهح‬ َ ْ َ ‫َّدائد حك ُّل ُمَْلحوق عْن َد انْقطَ ياع َّ َ ْ ي‬

(The book) ‘Al Tawheed’ – Al Mufassir, by his chain to,

‘Abu Muhammad Al-Askari-asws regarding Words of Allah-azwj Mighty and Majestic: In the
Name of Allah the Beneficent, the Merciful [1:1]. He-asws said: ‘Allah-azwj, He-azwj is the One
every created being resorts to during the needs and the hardships at termination of the hopes
from every one besides Him-azwj, and the causes are cut off from entirety of the ones besides
Him-azwj.

َّ ‫ال َر حج ٌل لي‬
-‫لص ياد يق ع‬ ‫يث و الْم يج ي‬
َ َ‫يِ إيذَا حد يع َي َو حه َو َما ق‬ ‫استحغ َ َ ح‬
ْ
‫ول بيس يم ا َّّلِلي أَي أَستَعيني علَى أحمويري حكلييها ياب َّّلِلي الَّ يذي َال َيِح ُّق الْعيبادةح إيَّال لَه الْمغي ي‬
‫يث إيذَا ي‬
‫ح ح‬ ََ َ ‫ْ ْ ح َ ح‬ ْ ‫يَ حق ح‬
‫ي‬ ‫ي‬
‫اّلِل َما حه َو فَ َق ْد أَ ْكثََر َعلَ َّي الْ حم َجادلحو َن َو َح َّريح يوّن‬ ‫ي‬
َّ ‫اّلِل حدلَّيِن َعلَى‬ ‫ي‬
َّ ‫َاي ابْ َن َر حسول‬

He says, ‘In the Name of Allah-azwj’, i.e., I seek Assistance upon all my affairs with Allah-azwj
Who, the worship is not deserving except to Him-azwj, the Helper when help is sought, and the
Responder when He-azwj is Supplicated to, and it is what a man had said to Al-Sadiq-asws, ‘O son-
asws of Rasool-Allah-saww! Guide me to Allah-azwj, what is He-azwj, for the arguers have become a

lot against me and they are confusing me’.

ُّ َ‫ت َس يفينَةً ق‬
ُّ ‫ي‬ ‫ي‬
َ ‫ال لَهح َاي َعْب َد ا َّّلِل َه ْل َركْب‬
َ ‫فَ َق‬

He-asws said to him: ‘O servant of Allah-azwj! Have ever sailed a ship at all?’

‫ال نَ َع ْم‬
َ َ‫ق‬

He said, ‘Yes’.

455
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 29 H 12
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‫ي‬ ‫ي‬
َ ‫احةَ تح ْغني‬ ‫ي‬
‫يك‬ َ َ‫يك َو َال سب‬
َ ‫ث َال َسفينَةَ تحنْج‬ َ ‫ال فَ َه ْل حك يسَر بي‬
‫ك َحْي ح‬ َ َ‫ق‬

He-asws said: ‘Has it ever broken with you where there is no (other) ship to save you, nor could
the swimming (to the shore) suffice you?’

‫ال نَ َع ْم‬
َ َ‫ق‬

He said, ‘Yes’.

‫ي‬ ‫ي ي‬ ‫ي‬
َ ‫ك يم ْن َوْرطَتي‬ ‫ي‬
‫ك‬ َ‫ص‬َ ‫ك أ ََّن َشْيئاً م َن ْاألَ ْشيَاء قَادٌر َعلَى أَ ْن حَيَلي‬ َ ‫ال فَ َه ْل تَ َعلَّ َق قَ ْلبح‬
َ ‫ك حهنَال‬ َ َ‫ق‬

He-asws said: ‘So did your heart attach over there, that there is something from the things
which has the ability upon finishing you from your predicament?’

‫ال نَ َع ْم‬
َ َ‫ق‬

He said, ‘Yes’.

‫ث َال حمْن يجي و َعلَى ْي‬ ‫اّلِل الْ َقا يدر علَى ْي ي‬ ‫ي‬ ‫ال َّ ي‬
َ ‫ث َال حمغي‬
‫يث‬ ‫اإل َغاثَية َحْي ح‬ ََ ‫اإل َْنَاء َحْي ح‬ َ ‫َّيءح حه َو َّح ح‬
ْ ‫ك الش‬
َ ‫ فَ َذل‬-‫الصاد حق ع‬ َ َ‫ق‬

Al-Sadiq-asws said: ‘So that thing, He-azwj is Allah-azwj, the One Able upon the rescuing when
there is no Rescuer, and upon the helping when there is no helper’.

َ ‫اّلِلي تَبَ َارَك َو تَ َع‬

‫اَل‬ َّ ‫وه لييحنَبيي َههح َعلَى حش ْك ير‬
ٍ ‫اّلِل عَّز و ج َّل يِبَكْر‬
‫ح‬
‫ي‬
َ َ َ ‫ فَيَ ْمتَحنحهح َّح‬-‫الرحي يم‬ َّ ‫اّلِلي‬
‫الر ُْح ين َّ ي‬ ‫ض يش َيعتينَا ييف افْتيتَ ي‬
َّ ‫اح أ َْم يرهي بي ْس يم‬ ‫ال َّ ي‬
‫ َو حرَِّبَا تَ َرَك بَ ْع ح‬-‫الصاد حق ع‬ َ َ‫حَُّ ق‬
-‫الريحي يم‬ َّ ‫اّلِلي‬
َّ ‫الر ُْح ين‬ ‫و الثَّنَ ياء علَي يه و َيَْحق عنْه وصمةَ تَ ْق ي‬
َّ ‫ص يريهي يعنْ َد تَ ْركي يه قَ ْو َل بي ْس يم‬ َْ َ ‫َ ْ َ ََ َ ح‬ َ

Then Al-Sadiq-asws said: ‘And sometimes one of our-asws Shias neglects during the beginning of
his affair (saying) In the Name of Allah the Beneficent, the Merciful [1:1], Allah-azwj Mighty
and Majestic Tests him with an abhorrence in order to alert him upon the thanking Allah -azwj
Blessed and Exalted and the Laudation upon Him-azwj, and delete from him the stigma of his
shortcoming during his neglect of the words In the Name of Allah the Beneficent, the Merciful
[1:1]’.

-‫الريحي يم‬ َّ ‫اّلِلي‬

َّ ‫الر ُْح ين‬ َّ ‫َخي َْبيّن َما َم ْع ًَن بي ْس يم‬
ْ ‫ال أ‬ ‫اْلحس ْ ي‬
َ ‫ني ع فَ َق‬ ‫ي ي‬
َ ْ ‫ال َو قَ َام َر حج ٌل إ ََل َعل ييي بْ ين‬
َ َ‫ق‬

He-asws said: ‘And a man stood up to Ali-asws Bin Al-Husayn-asws and he said, ‘Inform me, what
is the meaning of In the Name of Allah the Beneficent, the Merciful [1:1]?’

َّ ‫اّلِلي‬
‫الر ُْح ين‬ َّ ‫َخي َْبيّن َع ْن بي ْس يم‬
ْ ‫ أ‬-‫ني‬
‫يي‬
َ ‫ال َاي أَم َري الْ حم ْؤمن‬ ْ َ ‫َح‬ َ ‫ح‬ َْ ََ َْ َ ‫ال َعلي ُّي بْن ا ْْلحس ْ ي‬
‫ أ ََّن رج ًَل قَام إيلَي يه فَ َق َ ي‬-‫ ح َّدثَيِن أيَِب عن أ يَخ ييه ا ْْلس ين عن أَبي ييه أ يَم يري الْم ْؤيمنيني ع‬-‫ني ع‬
َ ‫ح‬ َ ‫فَ َق‬
‫َّ ي‬
‫الرحي يم َما َم ْعنَاهح‬

Ali-asws Bin Al-Husayn-asws said: ‘My-asws father-asws narrated to me-asws, from his-asws brother Al-
Hassan-asws, from his-asws father Amir Al-Momineen-asws that a man stood up to him-asws and he
said, ‘O Amir Al-Momineen-asws! Inform me about In the Name of Allah the Beneficent, the
Merciful [1:1], what is its meaning?’

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‫اّلِل أَعظَم اس ٍم يمن أ ْ ي ي‬

‫اّلِل عَّز و ج َّل و هو ياالسم الَّ يذي َال ي ْنبغيي أَ ْن يس َّمى بييه َغري ا َّي‬
ٌ ‫ّلِل َو لَ ْن يح َس َّم بييه ُمَْلح‬
‫وق‬ ‫ْح‬ َ‫ح‬ ََ ‫َسَاء َّ َ َ َ َ ح َ ْ ح‬ ْ ْ ‫ك َّح ْ ح‬ َ َ‫ال إي َّن قَ ْول‬
َ ‫فَ َق‬

He-asws said: ‘Your word, ‘Allah’, is the most Magnificent Name from the Names of Allah -azwj
Mighty and Majestic, and it is the Name which is not befitting that any other than Allah -azwj
should be named with, and a creature cannot be named with it’.

‫اّلِلي‬
َّ ‫الر حج حل فَ َما تَ ْف يسريح قَ ْويل‬
َّ ‫ال‬
َ ‫فَ َق‬

The man said, ‘So what is the interpretation of the word ‘Allah’?’

‫ي‬
َ ‫اب يم ْن حك ييل َم ْن يس َواهح َو َذل‬
َّ ‫ك أ‬
‫َن حك َّل‬ ‫ُجي يع من حدونَهح و تَ َقطُّ يع ْاألَ ْسب ي‬ ‫وق يعْن َد انْ يقطَ ياع َّ ي ي ي‬ ٍ ‫َّدائي يد حك ُّل ُمَْلح‬
َ ‫ال حه َو الَّ يذي يَتَأَلَّهح إيلَْي يه عيْن َد ا ْْلََوائي يج َو الش‬
َ َ ْ َ َ ‫الر َجاء م ْن‬ َ َ‫ق‬
‫ت َح َوائي حج َم ْن حدونَهح إيلَيْ يه‬ ‫ي‬ ‫يي‬ ٍ ‫حم ََْتئيي‬
ْ ‫س ييف َهذه الدُّنْيَا َو حمتَ َع يظيٍم ف َيها َو إي ْن َعظح َم َغنَ حاؤهح َو طحغْيَانحهح َو َكثحَر‬

He-asws said: ‘He-azwj the One who is restored to during the needs and the difficulties by every
creature, during the cutting-off of the hopes from the entirety of the ones who are besides
Him-azwj, and the reasons are cut off from everyone who is beside Him-azwj, and that is because
every presider in this world and the one who is magnified therein, his riches are great and (so
is) his tyranny, and the needs of the ones to him get broken.

‫ورتييه َو فَاقَتي يه َح ََّّت‬ ‫اظم َُيتاج إي ََل حوائيج َال ي ْق يدر علَيها فَيْن َق يطع إي ََل َّي ي‬
‫ي‬ ‫ي‬ ‫فَيإ َّهنحم سيحتَاجو َن حوائيج َال ي ْق يدر علَيها ه َذا الْمتَع ي‬
َ ‫ضحر‬
َ ‫اّلِل عْن َد‬ ‫ك َه َذا الْ حمتَ َع ح َْ ح َ َ َ َ ح َ ْ َ َ ح‬ َ ‫اظ حم َو َك َذل‬ َ ‫ْ ََ ْ ح َ َ َ َ ح َ ْ َ َ ح‬
‫إيذَا حك يف َي َُهَّهح َع َاد إي ََل يش ْركي يه‬

Thus, they are placing their needs to this presider who as no ability upon it. And similar to
that, this presider (himself) is needy of the needs, not having ability over it. So he cuts-off to
Allah-azwj (from the others) during his necessity and his destitution until when his worries are
suffice with, he return to thanking Him-azwj.

‫ي‬ ‫يي‬ ‫الساعةح أَ َغري َّي‬ ‫ول قحل أَ رأَي ت حكم إي ْن أََت حكم عذاب َّي‬
‫ني بَ ْل إي َّايهح تَ ْد حعو َن فَيَكْش ح‬
‫ف ما تَ ْد حعو َن‬ َ ‫اّلِل تَ ْد حعو َن إي ْن حكْنتح ْم صادق‬ َ ْ َ َّ ‫اّلِل أ َْو أَتَ ْت حك حم‬ ‫ْ َ ح‬ ْ َْ َ ْ ‫اّلِلَ َعَّز َو َج َّل يَ حق ح‬ َّ ‫أَ َما تَ ْس َم حع‬
‫إيلَْي يه إي ْن شاءَ َو تَ ْن َس ْو َن ما تح ْش يرحكو َن‬

But, have you not heard Allah-azwj Mighty and Majestic Saying Say: Tell me if the Punishment
of Allah should Seize you or the Hour should come upon you, will you call (on others) besides
Allah, if you are truthful [6:40] But, (to) Him you should call upon, so He Removes that for
which you pray if He so Desires and you forget what you set up (with Him) [6:41].

‫ل فَافْ َزعحوا ييف حك ييل أ َْم ٍر ََتْ حخ حذو َن‬ ‫ل ييف حك يل ح ٍال و يذلَّةَ الْعب ي‬
ٍ ْ‫وديَّية ييف حك يل وق‬
ََّ ‫ت فَيإ‬ ََّ ‫اجةَ إي‬ ‫ي‬ ‫ي‬ ‫يي يي‬
َ‫ي‬ ‫حح‬ َ َ ‫ي‬ َ َ‫اّلِلح َج َّل َج ََللحهح لعبَاده أَيُّ َها الْ حف َقَراءح إ ََل َر ُْحَيِت إييّن قَ ْد أَلَْزْمتح حك حم ا ْْل‬
َّ ‫ال‬َ ‫فَ َق‬
‫غ َغايتيهي‬ ‫يي‬
َ َ ‫فيه َو تَ ْر حجو َن َََ َامهح َو بحلحو‬

Allah-azwj Majestic and Mighty Said to His-azwj servants: “O you who crave for My-azwj Mercy! I-
azwj have Necessitated the need to Me-azwj during every state, and the humiliation of the

slavery during every time. Therefore, to Me-azwj you should be panicking regarding every
matter you are taking to and wishing for its completion and reaching its end.

‫ع إيلَْي يه‬ ‫ي‬ ‫ي ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬

َ ‫ضيير‬ ‫ت أَ ْن أ ْحعطيَ حك ْم ََلْ يَ ْقد ْر َغ ْيريي َعلَى َمْنع حك ْم َو إي ْن أ ََرْد ح‬
َ ‫ت أَ ْن أ َْمنَ َع حك ْم ََلْ يَ ْقد ْر َغ ْيريي َعلَى إ ْعطَائ حك ْم فَأ ََان أ‬
‫َح ُّق َم ْن حسئ َل َو أ َْوََل َم ْن تح ح‬ ‫فَيإييّن إي ْن أ ََرْد ح‬

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I-azwj, If I-azwj so Intend to, I-azwj shall Give you. There is no one who is able upon preventing you
apart from Me-azwj. And if I-azwj Intend to Prevent (from) you, there is no one able upon giving
you apart from Me-azwj. Thus, I-azwj am the most rightful One to be asked, and the foremost of
the One to be beseeched to”.

َ ‫استحغي‬ ‫ي ي ي ي ي ي‬ ‫ي ي‬ ‫ أَي أ ي‬-‫الريحي يم‬ َّ ‫اّلِلي‬

َّ ‫صغي ٍري أ َْو َع يظي ٍم بي ْس يم‬ ‫فَ حقولحوا يعنْ َد افْتيتَ ي‬
‫يث َو‬ ْ ‫ني َعلَى َه َذا ْاأل َْم ير ياب َّّلِل الَّذي َال َِح ُّق الْعبَ َادةح لغَ ْيريه الْ حمغيث إيذَا‬
‫َستَع ح‬
ْ ْ َّ ‫الر ُْح ين‬ َ ‫اح حك ييل أ َْم ٍر‬
‫ين َو َج َعلَهح َس ْه ًَل َخ يفيفاً َو حه َو يَْر َُححنَا‬ ‫ي‬
َ ‫َّف َعلَْينَا ال يد‬
‫الريحي يم بينَا ييف أ َْداينينَا و دنْي َ ي ي‬
َ ‫اان َو آخَرتنَا َخف‬ َ‫َ َ ح‬ ‫الر ُْحَ ين الَّ يذي يَْر َحم بيبَ ْس ي ُّ يي‬
َّ ‫الرْزيق َعلَْينَا‬ ‫ح‬ َّ ‫يِ إي َذا حد يع َي‬ ‫الْم يج ي‬
‫ح‬
‫بيتميُّ يزَان عن أَع ياديهي‬
َ ْ َ ََ

Therefore, you should be saying at the beginning of every matter, little or large, In the Name
of Allah the Beneficent, the Merciful [1:1] – i.e., I seek assistance upon this matter of the One-
azwj Who, there is none who is rightful of the worship except for Him-azwj, the Answerer when

He-azwj is supplicated to, the Helper when He-azwj is cried for help to, the Beneficent Who has
been Merciful by extending the sustenance upon us, the Merciful with us in our Religion and
our world, and our Hereafter, Lightened the Religion upon us, and Made it to be easy, light,
and He-azwj has been Merciful to us by Distinguished us from His-azwj enemies.

‫اجتي يه ييف‬ ‫ك يم ْن إي ْح َدى اثْنَتَ ْ ي‬

‫ني إيَّما بحلح ي‬ ‫الريحي يم و هو ُمحْليص يَّي‬
َّ ‫ّلِل َو يح ْقبي حل بي َقلْبي يه ََلْ يَنْ َف‬ َّ ‫اّلِلي‬
َّ ‫ال بي ْس يم‬َ ‫اّلِلي ص َم ْن َحَزنَهح أ َْمٌر تَ َعاطَاهح فَ َق‬
َ ‫وغ َح‬ ٌ َ ‫الر ُْح ين َّ َ ح‬ َّ ‫ول‬
‫ال َر حس ح‬ َ َ‫ال ق‬َ َ‫حَُّ ق‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
.‫ني‬
َ ‫اّلِل َخ ْريٌ َو أَبْ َقى للْ حم ْؤمن‬
َّ ‫َّخحر لَ َديْه َو َما عْن َد‬ َ ‫الدُّنْيَا َو إيَّما يح َع ُّد لَهح عْن َد َربييه َو يحد‬

Then he-asws said: ‘Rasool-Allah-saww said: ‘The one whom the matter of his transaction grieves
him, so he says In the Name of Allah the Beneficent, the Merciful [1:1] and he is sincere to
Allah-azwj, and he turns to Him-azwj with his heart, would not be detached from one of the two
– either the accomplishment of his need in the world, or it would be counted for him in the
Presence of his Lord-azwj and hoarded for him (in the Hereafter); and whatever is in the
Presence of Allah-azwj is better and more lasting for the Momineen’’.457

-‫الريحي يم‬ َّ ‫اّلِلي‬

َّ ‫الر ُْح ين‬ َّ ‫ال إي َن بي ْس يم‬
َ َ‫ضا ع ق‬ ٍ َ‫يد عن حُم َّم ٍد الْعطَّا ير ع ين اب ين يعيسى عن حُم َّم يد ب ين يسن‬
‫ان َع ين يي‬ ‫يي‬
َ ‫الر‬ ْ َ ْ َ َ ْ َ َ َ ْ َ ‫ عيون أخبار الرضا عليه السَلم ابْ حن الْ َول‬،‫ ن‬-15
‫ني إي ََل ب ي ي‬ ‫ي‬ ‫ي‬ ‫أَقْرب إي ََل اس يم َّي‬
.‫اض َها‬ََ ‫اّلِل ْاأل َْعظَيم م ْن َس َواد الْ َع ْ ي‬ ْ ‫َح‬

(The book) ‘Uyoun Akhbar Al-Reza-asws’, may the greeting be upon him-asws – Ibn Al Waleed, from Muhammad Al
Attar, from Ibn Isa, from Muhammad Bin Sinan,

‘From Al-Reza-asws having said: ‘In the Name of Allah the Beneficent, the Merciful [1:1] is
closest to the most Magnificent Name of Allah-azwj than the blackness of the eyes it to its
whiteness’’.458

‫اّلِلي‬
َّ ‫ال أَبحو َعْب يد‬ َ َ‫ِن َع ْن أَبي ييه ق‬‫ي ي يي‬ ‫اع ي ي‬ ‫ي ي‬ ‫ي‬ ٍ
َ َ‫ال ق‬ ‫يل بْن م ْهَرا َن َعن ابْن الْبَطَائ يي‬ ‫ ثواب األعمال أيَِب َع ْن حُمَ َّمد الْ َعطَّا ير َع ين ْاألَ ْش َع ير يي‬،‫ ثو‬-16
َ َ‫ي َع ْن حُمَ َّمد بْ ين َح َّسا َن َع ْن إ ْس‬
‫اّلِلي ْاأل َْعظَم م َقطَّ ٌع ييف أييحم الْ يكتَ ي‬
.‫اب‬ َّ ‫اس حم‬
ْ ‫ع‬
‫حح‬

(The book) ‘Sawaab Al Amaal’ – My father, from Muhammad Al Attar, from Al Ashary, from Muhammad Bin
Hassan, from Ismail Bin Mihran, from Ibn Al Batainy, from his father who said,

457
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 29 H 14
458
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 29 H 15

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‘Abu Abdullah-asws said: ‘The most Magnificent Name of Allah-azwj is a segment in Mother of
the Book’’.459

‫اب‬ ‫ي‬ َ َ‫اّلِلي ع ق‬

ٌ َ‫ال َما نََزَل كت‬ َّ ‫ص ْف َوا َن ا َْجَ َّم يال َع ْن أيَِب َعْب يد‬ ‫ي‬
َ ‫ف َع ْن َه حارو َن بْ ين ا ْخلَطَّاب َع ْن‬
‫ي‬ ْ ‫َص َحابينَا َع ين‬
‫اْلَ َس ين بْ ين َعل ييي بْ ين يح ح‬
َ ‫وس‬ ْ ‫ضأ‬ ‫ احملاسن بَ ْع ح‬،‫ سن‬-17
.-‫الريحي يم‬
َّ ‫الر ُْح ين‬ َّ ‫الس َم ياء إيَّال َو أ ََّولحهح بي ْس يم‬
َّ ‫اّلِلي‬ َّ ‫يم َن‬

(The book) ‘Al Mahasin’ – one of our companions, from Al-Hassan Bin Ali Bin Yusuf, from Haroun Bin Al Khattab,
from Safwan Al Jammal,

‘From Abu Abdullah-asws having said: ‘No Book has been Revealed from the sky except and its
beginning it, In the Name of Allah the Beneficent, the Merciful [1:1]’’.460

ْ‫ت َو إيَّال فَلْيَ ْقَرأ‬ ٍ ‫ فقه الرضا عليه السَلم أَريوي َع ين الْع ياَل ع من َانلَْتهح يعلَّةٌ فَلْي ْقرأْ ييف جْيبي يه أ َّحم الْ يكتَ ي‬،‫ مكارم األخَلق ضا‬،‫ مكا‬-18
ْ َ‫اب َسْب َع َمَّرات فَيإ ْن َس َكن‬ َ ََ َْ َ ْ
.‫ني َمَّرةً فَيإ َّهنَا تَ ْس حك حن‬‫ي‬
َ ‫َسْبع‬

(The book) ‘Al Makarim Al Akhlaq’, (and) ‘Fiqh Al-Reza-asws’, may the greeting be upon him-asws –

It is reported from the Scholar (Imam-asws): ‘One whom an illness afflicts, let him read Surah
Al Fatiha in his pocket, seven times. Either it settles, or else let him recite it seventy times, for
it will settle’’.461

‫ي‬ ‫ول َّي‬ َ َ‫الص ياد يق ع ق‬

َّ ‫يل بْ ين أيَِب يزَاي ٍد َع ين‬ ‫ي ي‬ ٍ
َ ‫اّلِل ص إيذَا َكس َل أ َْو أ‬
‫َصابَتْهح‬ ‫ال َكا َن َر حس ح‬ َ ‫ضالَةَ َع ْن إ ْسَاع‬ َ َ‫َُحَ حد بْ حن يزَايد َع ْن ف‬ ْ ‫ طِ األئمة عليهم السَلم أ‬،ِ‫ ط‬-19
.‫ِ َعْنهح َما َكا َن َيُي حد‬ ‫ي‬ ‫ي‬ ‫ي ي ي‬ ‫عني أَو ص َداع بس َ ي‬
‫ ُّ يَ َديْه فَ َقَرأَ فَاِحَةَ الْكتَاب َو الْ حم َع ييو َذتَ ْني حَُّ َيَْ َس حح ّبَا َو ْج َههح فَيَ ْذ َه ح‬ َ َ ٌ ‫َ ٌْ ْ ح‬

(The book) ‘Tibb Al Aimma-asws’, may the greeting be upon them-asws – Ahmad Bin Ziyad, from Fazalat, from Ismail
Bin Abu Ziyad,

‘From Al-Sadiq-asws having said: ‘Whenever Rasool-Allah-saww was sluggish or was afflicted by
an evil eye, or headache, would extend his-saww hands and recite Surah Al Fatiha, and Al
Mawazateyn, then he-saww wipe his-saww face with it, so it would go away from him whatever
he-saww had been feeling’’.462

‫ت أ ََاب َج ْع َف ٍر‬ ٍ ‫ي ي‬
‫ان عن سلَمةَ ب ين حُْم يرٍز قَ َ ي‬ ‫ي ي‬ ‫ٍ ي‬
‫ال َس ْع ح‬ ْ َ َ ْ َ َ‫ِن َع ْن حُمَ َّمد بْ ين سن‬‫ي‬
‫ طِ األئمة عليهم السَلم حُمَ َّم حد بْ حن َج ْع َفر الْحَْبس ُّي َع ْن حُمَ َّمد بْن َُيْ ََي ْاأل َْرَم يي‬،ِ‫ ط‬-20
.‫ني‬ ‫السورتَ ْ ي‬ ‫ي‬ ‫يٍ ي‬ ‫ي‬
َ ُّ ‫َح ٌد ََلْ يحَْبئْهح َش ْيءٌ َو حك ُّل علَّة تحَْبئح َها َهاتَ ْني‬ َّ ‫ورةح ا ْْلَ ْم يد َو قح ْل حه َو‬
َ ‫اّلِلح أ‬ ‫ي‬
َ ‫ول َم ْن ََلْ يحَْبئْهح حس‬
‫ع يَ حق ح‬

(The book) ‘Tibb Al Aimma-asws’, may the greeting be upon them-asws – Muhammad Bin Ja’far Al Bursy, from
Muhammad Bin Yahya Al Armany, from Muhammad Bin Sinan, from Salama Bin Muhriz who said,

‘I heard Abu Ja’far-asws saying: ‘One who is not cured by Surah Al Fatiha, and Surah Al Tawheed,
nothing will cure him, and every illness can be cured by these two Surah(s)’’.463

459
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 29 H 16
460
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 29 H 17
461
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 29 H 18
462
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 29 H 19
463
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 29 H 20

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‫َّل بْ ين حع َمَر َع ْن‬ ٍ َ‫ طِ األئمة عليهم السَلم حُم َّم حد بن جع َف ٍر الَْب يسي عن حُم َّم يد ب ين َُيَي عن حُم َّم يد ب ين يسن‬،ِ‫ ط‬-21
‫ان َع ْن يحونحس بْ ين ظَْبيَا َن َع ين الْ حم َفض ي‬
َ ْ َ ْ َ َ ْ ْ َ ْ َ ُّ ْ‫َ ْ ح َ ْ ح‬
‫ي‬ ‫جع َف ير ب ين حُم َّم ٍد َّ ي‬
‫ال لَه ما يل أَر َاك متَغَيري اللَّوني‬
ْ َ‫ك َو قَ َ ح َ َ ح ي‬ َ ‫الصاد يق ع أَنَّهح َد َخ َل َعلَْي يه َر حج ٌل يم ْن َم َوال ييه َو قَ ْد حو يع‬ َ ْ َْ

(The book) ‘Tibb Al Aimma-asws’, may the greeting be upon him-asws – Muhammad Bin Jafar Al Bursi, from
Muhammad Bin Yahya, from Muhammad Bin Sinan, from Yunus Bin Zabyan, from Al Mufazzal Bin Umar,

‘From Ja’far-asws Bin Muhammad Al-Sadiq-asws, a man from his-asws friends entered to see him-
asws, and he was sick. He-asws said to him: ‘What is the matter I-asws see you of changed colour?’

‫ي‬ ٍ ‫ي‬ ‫فَ حق ْلت جعيْلت في َد َاك و يعكْت وعكاً ش يديداً مْن حذ شه ٍر حَُّ ََل تَ ْن َقلي يع ا ْْل َّمى ع يِن و قَ ْد عا ََجت نَ ْف يسي بي حك يل ما وص َفه إي ََّ ي‬
َ ‫ل الْ حم ََْتفيعحو َن فَلَ ْم أَنْتَف ْع بي َش ْيء يم ْن َذل‬
‫ك‬ ‫يَ ََ ح‬ ‫ح َي َ َ ْ ح‬ ْ َْ ‫ح ح ََ َ ح‬ ‫ح ح ح‬

I (He) said, ‘May I be sacrificed for you-asws! I have been suffering from severe fever for a
month, then my fever did not uproot from me and I have treated myself with all what the
well-informed ones have placed to me. But, I have not benefitted with anything from that!’

ٍ ‫اْلم يد سبع مَّر‬ ‫ي‬ ‫ي‬ ‫ك ييف قَ يم ي‬ ‫ي‬ ‫الص ياد حق ع ح َّل أ َْزرار قَ يم ي‬
‫ات‬ َ ‫ك َو أَ يذ ْن َو أَق ْم َو اقْ َرأْ حس‬
َ َ ْ َ ْ َْ َ‫ورة‬ َ ‫يص‬ َ ‫ْس‬
َ ‫ك َو أ َْدخ ْل َرأ‬
َ ‫يص‬ ََ ‫ح‬ َّ ‫ال لَهح‬
َ ‫فَ َق‬

Al-Sadiq-asws said to him: ‘Loosen the buttons of your shirt and insert your head in your shirt
and proclaim Azaan and Iqama and read Surah Al Hamd seven times’.

.‫ت يم ْن يع َق ٍال‬ ‫ي‬ ‫ال فَ َفعلْ ي‬

‫ك فَ َكأَََّّنَا نَشطْ ح‬
َ ‫ت ذَل‬
‫قَ َ َ ح‬

He (the narrator) said, ‘I did that, and it was as if I was released from the cramp’’.464

‫ْت‬ َ َ‫َح يد يه ْم ع ق‬
‫ال َما قَ َرأ ح‬
‫ي‬ ْ ‫اّلِلي بْ ين الْ َف‬
َ ‫ض يل النَّ ْوفَل ييي َع ْن أ‬ َّ ‫اٍ َع ْن َعبْ يد‬
‫يِن َع ْن حُمَ َّم يد بْ ين الْ َعبَّ ي‬
‫ٍ ي يي‬ ‫ي‬
‫ طِ األئمة عليهم السَلم ا ْخلَضحر بْ حن حُمَ َّمد َعن ا ْخلََزاز يي‬،ِ‫ ط‬-22
.‫ني َمَّرًة إيَّال َس َك َن َو إي ْن يشْئتح ْم فَ َجييربحوا َو َال تَ حش ُّكوا‬‫ي‬
َ ‫اْلَ ْم َد َسبْع‬
ْ

(The book) ‘Tibb Al Aimma-asws’, the greeting be upon him-asws – Al Khazir Bin Muhammad, from Al Khazaziny,
from Muhammad Bin Al Abbas, from Abdullah Bin Al Fazl Al Nowfaly,

‘From one of them-asws having said: ‘Surah Al Hamd will not be recited seventy times except it
will settle, and if you desire, experiment and you will have not complaint’’.465

‫ورةٌ أ ََّوحُهَا َِْح يمي ٌد َو‬ ‫ي‬ ‫ال قَ َ ي‬ َّ ‫وسى بْ ين َج ْع َف ٍر َع ْن أَبي ييه َعلَْي يه َما‬ ٍ َ‫ تفسري العياشي عن حُم َّم يد ب ين يسن‬،‫ شي‬-23
َ ‫ال أليَِب َحني َفةَ َما حس‬ َ َ‫الس ََل حم ق‬ َ ‫اْلَ َس ين حم‬
ْ ‫ان َع ْن أيَِب‬ ْ َ َْ
‫ي‬
ٌ ‫أ َْو َسطح َها إي ْخ ََل‬
ٌ‫ص َو آخحرَها حد َعاء‬

Tafseer Al Ayyashi – from Muhammad Bin Sinan,

‘From Abu Al-Hassan Musa-asws Bin Ja’far-asws, from his-asws father-asws, may the greeting be
upon them-asws both, said: ‘He-asws said to Abu Haneefa, ‘What is the Surah its beginning is
Praise, and its middle is sincerity, and its end is a supplication?’

.‫اْلَ ْم يد‬
ْ ‫ورةح‬ ‫ي‬
َ ‫ص َو آخحرَها حد َعاءٌ حس‬
‫ي‬
ٌ ‫ورةح الَّيِت أ ََّوحُهَا َِْحمي ٌد َو أ َْو َسطح َها إي ْخ ََل‬ ُّ ‫اّلِلي ع‬
َ ‫الس‬ َّ ‫ال أَبحو َعْب يد‬ َ َ‫فَبَ يق َي حمتَ َحييرياً حَُّ ق‬
َ ‫ال َال أ َْد يري فَ َق‬

464
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 29 H 21
465
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 29 H 22

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He remained in confusion. Then he said, ‘I don’t know!’

Abu Abdullah-asws said: ‘The Surah which its beginning is Praise, and its middle is sincerity, and
its ending is a supplication, is Surah Al Hamd’’.466

‫اْلَ ْم يد َو‬
ْ ‫ورةح‬ ‫ناك سبعاً يمن الْمث ياّن و الْ حقرآ َن الْع يظيم قَ َ ي‬
َ ‫ال ه َي حس‬ َ َ ْ َ َ َ ْ َ َ ‫اّلِل ع َو لَ َق ْد آتَ ْي‬
‫ال سأَلْت أَاب عب يد َّي‬
ْ َ َ ‫س َع َّم ْن َرفَ َعهح قَ َ َ ح‬ َ ‫ تفسري العياشي َع ْن يحونح‬،‫ شي‬-24 -
‫ي‬ ‫ي‬ َّ ‫اّلِلي‬
‫الر ُْح ين َّ ي‬ ٍ ‫يهي سبع آاي‬
َّ ‫ت يمْن َها بي ْس يم‬
‫الرْك َعتَ ْ ي‬
.‫ني‬ ْ َ‫ َو إيََّّنَا حسيي‬-‫الرحي يم‬
َّ ‫ت أل ََّهنَا يحثَ ًَّن ييف‬ َ ‫َ َْ ح‬

Tafseer Al Ayyashi – from Yunus, from the one who raised it, said,

‘I asked Abu Abdullah-asws: And We have Given you seven from Al-Masaany and the
Magnificent Quran [15:87]. He-asws said: ‘It is Surah Al Hamd, and it is of seven Verses, from
these is In the Name of Allah the Beneficent, the Merciful [1:1], and rather it has been Named
as such because it is (recited) twice in the two Cycles’’.467

‫ال فَ ياِحَةح الْ يكتَ ي‬

.‫اب يحثَ ًَّن في َيها الْ َق ْو حل‬ ‫ناك َسبْعاً يمن الْ َم ي‬
َ َ‫ثاّن ق‬ َ َ ‫اَل آتَ ْي‬ َ َ‫َح يد يُهَا ع ق‬
َ ‫ال َسأَلْتحهح َع ْن قَ ْولييه تَ َع‬ ‫ي‬ ‫ي‬
َ ‫ تفسري العياشي َع ْن حُمَ َّمد بْ ين حم ْسل ٍم َع ْن أ‬،‫ شي‬-25

Tafseer Al Ayyashi – from Muhammad Bin Muslim,

‘From one of the two (5th or 6th Imam-asws), he (the narrator) said, ‘I asked him-asws about words
of the Exalted: And We have Given you seven from Al-Masaany [15:87]. He-asws said: ‘Opening
of the Book (Surah Al Fatiha), the word is twice in it’’.468

‫ي‬ َ َ‫اّلِلي ع ق‬
َّ ‫ضَريم ييي َع ْن أيَِب َعْب يد‬
َ‫اّلِل‬
َّ ‫ع‬ ‫ص يل رْك َعتَ ْ ي‬
‫ني َو ْاد ح‬ َ ‫حخَرى َو َ ي‬ َ ‫اجةٌ فَاقْ َرأ الْ َمثَ ياّنَ َو حس‬
ْ ‫ورًة أ‬ َ ‫ك َح‬ ْ َ‫ال إيذَا َكان‬
َ َ‫ت ل‬ ْ َ‫ تفسري العياشي َع ْن أيَِب بَ ْك ٍر ا ْْل‬،‫ شي‬-26

Tafseer Al Ayyashi – from Abu Bakr Al Hazramy,

‘From Abu Abdullah-asws having said: ‘When there was a need for you, read Al-Masaany (Surah
Al Hamd) and another Chapter, and pray two Cycles Salat and supplicate to Allah -azwj!’

‫اّلِلح َو َما الْ َمثَ ياّن‬

َّ ‫ك‬ َ ‫َصلَ َح‬
ْ ‫تأ‬
‫قح ْل ح‬

I said, ‘May Allah-azwj Keep you-asws well, and what is Al-Masaany?’

‫ي‬ ‫يي‬ َّ ‫اّلِلي‬

‫الر ُْح ين َّ ي‬ ‫ال فَ ياِحَةح الْ يكتَ ي‬
.‫ني‬ ‫الرحي يم ا ْْلَ ْم حد َّّلِل َر يي‬
َ ‫ب الْعالَم‬ َّ ‫اب بي ْس يم‬ َ َ‫ق‬

He-asws said: ‘Opening of the Book (Surah Al Hamd), In the Name of Allah the Beneficent, the
Merciful [1:1], All Praise is for Allah the Lord of the Worlds [1:2]’’.469

‫ناك َسْبعاً يمن الْ َم ي‬ ‫اّلِل ع عن قَويل َّي‬

‫ي ي‬ َّ ‫س بْ ين َعْب يد‬
َ َ‫الر ُْحَ ين َع َّم ْن َرفَ َعهح ق‬
‫ثاّن َو‬ َ َ ‫اّلِل َعَّز َو َج َل َو لَ َق ْد آتَ ْي‬ ‫ال َسأَلْ ح‬
ْ ْ َ َّ ‫ت أ ََاب َعْبد‬ َ ‫ تفسري العياشي َع ْن يحونح‬،‫ شي‬-27
َّ ‫اهَرَها ا ْْلَ ْم حد َو َاب يطنَ َها حولْ حد الْ َولَ يد َو‬
.‫السابي حع يمنْ َها الْ َقائي حم ع‬ ‫ال إي َّن ظَ ي‬
َ َ‫الْ حق ْرآ َن الْ َع يظ َيم ق‬

466
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 29 H 23
467
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 29 H 24
468
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 29 H 25
469
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 29 H 26

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Tafseer Al Ayyashi – from Yunus Bin Abdul Rahman, from the one who raised it,

He (the narrator) said, ‘I asked Abu Abdullah-asws about Words of Allah-azwj Mighty and
Majestic: And We have Given you seven from Al-Masaany and the Magnificent Quran
[15:87]. He-asws said: ‘It’s apparent is (Surah) Al Hamd, and its esoteric is a son of the son, and
the seventh of these is Al-Qaim-ajfj’’.470

‫ثاّن فَ ياِحَةح الْ يكتَ ي‬ ‫ي َع َّم ْن َيس َع َعلييياً ع يَ حق ح‬

‫ول َسْبعاً يمن الْ َم ي‬ ‫ تفسري العياشي ع ين ُّ ي‬،‫ شي‬-28
.‫اب‬ َ ‫الس يد يي‬ َ

Tafseer Al Ayyashi, from Al Study,

‘From the one who heard Ali-asws saying: seven from Al-Masaany [15:87], is opening of the
Book (Surah Al Fatiha)’’.471

.-‫الريحي يم‬ َّ ‫اّلِلي‬

َّ ‫الر ُْح ين‬ َّ ‫اّلِلي بي ْس يم‬
َّ ‫اب‬‫ال سرقحوا أَ ْكرم آي ٍة ييف كيتَ ي‬
َ ََ ٍ
َ َ َ َ‫ تفسري العياشي َع ْن أيَِب ُحََْزةَ َع ْن أيَِب َج ْع َفر ع ق‬،‫ شي‬-29

Tafseer Al Ayyashi – from Abu Hamza,

‘From Abu Ja’far-asws having said: ‘They (general Muslims) have stolen a Verse in the Book of
Allah-azwj: In the Name of Allah the Beneficent, the Merciful [1:1]’’.472

‫ َو إيََّّنَا َكا َن‬-‫الريحي يم‬

َّ ‫الر ُْح ين‬ َّ ‫الس َم ياء كيتَاابً إيَّال َو فَ ياِحَتحهح بي ْس يم‬
َّ ‫اّلِلي‬ َّ ‫اّلِلي ع َما أَنْ َزَل‬
َّ ‫اّلِلح يم َن‬ َّ ‫ال أَبحو َعْب يد‬َ َ‫ال ق‬َ َ‫ص ْف َوا َن ا َْجَ َّم يال ق‬
َ ‫ تفسري العياشي َع ْن‬،‫ شي‬-30
‫ي ي‬ ‫الر ُْح ين َّ ي‬ ‫ول بيس يم َّي‬
‫الس ي ي ي‬ ‫ي عر ح ي‬
.‫حخَرى‬ْ ‫ ابْت َداءً ل ْْل‬-‫الرحي يم‬ َّ ‫اّلِل‬ ْ ‫ورة بنححز‬
َ ُّ ‫ضاءح‬
َ ‫ِ انْق‬َْ ‫ح‬

Tafseer Al Ayyashi – from Safwan Al Jammal who said,

‘Abu Abdullah-asws said: ‘No Book has been Revealed from the sky except and its beginning is,
In the Name of Allah the Beneficent, the Merciful [1:1], and rather, the termination of a
Chapter is recognised by Revelation of In the Name of Allah the Beneficent, the Merciful
[1:1], starting the next’’.473

‫ص ْوتَهح يّبَا فَيإذَا َيس َع َها الْ حم ْش يرحكو َن‬

َ ‫الرحي يم َو يَْرفَ حع‬ َّ ‫اّلِلي‬
‫الر ُْح ين َّ ي‬ َّ ‫اّلِلي ص َُْي َهحر يب بي ْس يم‬
َّ ‫ول‬ ‫ال َكا َن َر حس ح‬ َ َ‫ تفسري العياشي َع ْن أيَِب ُحََْزَة َع ْن أيَِب َج ْع َف ٍر ع ق‬،‫ شي‬-31
.ً‫آن َو ْح َدهح َولَّ ْوا َعلى أ َْداب يريه ْم نح حفورا‬
‫ك ييف الْ حقر ي‬
ْ َ ‫اّلِلح َو إيذا ذَ َك ْر‬
َ َّ‫ت َرب‬ ‫َّ ي‬
َ ‫َول ْوا حم ْدب ير‬
َّ ‫ين فَأَنْ َزَل‬

Tafseer Al Ayyashi – from Abu Hamza,

‘From Abu Ja’far-asws having said: ‘Rasool-Allah-saww was being loud with (reciting) In the Name
of Allah the Beneficent, the Merciful [1:1], and he-saww raised his-saww voice with it. When the
Polytheists heard it, they turned around going away, so Allah -azwj Revealed: And whenever
you mention your Lord in the Quran as being One, they turn around upon their backs in
aversion [17:46]’’.474

470
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 29 H 27
471
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 29 H 28
472
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 29 H 29
473
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 29 H 30
474
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 29 H 31

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‫ان الَّ يذي حهو قَ يرين ْي‬

‫اإل َم يام‬ ‫الرجل الْ َقوم جاء َشيطَا ٌن إي ََل الشَّيطَ ي‬
ْ ْ َ َ َ ْ ‫ال إي َذا أ ََم َّ ح ح‬
‫ال ا ْْلسن بن خَّرزاد و ريوي عن أيَِب عب يد َّي‬
َ َ‫اّلِل ع ق‬ ْ َ ْ َ َ ‫ تفسري العياشي قَ َ َ َ ح ْ ح ح َ َ َ ح‬،‫ شي‬-32
‫َ ح‬
-‫الريحي يم‬ َّ ‫اّلِلي‬
َّ ‫الر ُْح ين‬ َّ ‫اّلِلَ يَ ْع يِن َه ْل قَ َرأَ بي ْس يم‬
َّ ‫ول َه ْل ذَ َكَر‬
‫فَيَ حق ح‬

Tafseer Al Ayyashi – Al-Hassan Bin Khurrazad said,

‘And it is reported from Abu Abdullah-asws having said: ‘When a man leads the group (in Salat),
a Satan-la comes to the Satan-la who is a pair of the prayer leader. He-la says, ‘Did he mention
Allah-azwj?’ – meaning did he recite, In the Name of Allah the Beneficent, the Merciful [1:1].

.‫ص ََلِتيي ْم‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ال َال ركيِ حعنح َق ْي ي‬ ‫ال نَ َعم َهر َ ي ي‬
َ ‫ص ْد يرهي فَلَ ْم يََزل الشَّْيطَا حن إي َم َام الْ َق ْوم َح ََّّت يَ ْفحرغحوا م ْن‬ ‫ي‬
َ ‫اإل َمام َو َد ََّل ير ْجلَْيه ييف‬ َ َ َ َ‫ب مْنهح َو إ ْن ق‬َ ْ َ َ‫فَإ ْن ق‬

If he-la says, ‘Yes’, he-la flees from him, and if he-la says, ‘No’, he-la rides of the neck of the prayer
leader and dangles his-la legs upon his chest. So, the Satan-la does not cease to be the prayer
leader of the group until they are free from their Salat’’.475

‫ ُّ إي ََل ْاألَر ي ي‬ ‫ي ي‬ ٍ ‫اّلِل ع قَ َ ي َّ ي ي‬‫ك ب ين عمر عن أيَِب عب يد َّي‬ ‫ي يي‬

‫ني‬
َ ‫ض َو ح‬ ْ َ ‫يس َر َّن أ َْربَ َع َرانَّت أ ََّوحُهح َّن يَ ْوَم لحع َن َو ح‬
َ َ‫ني َهب‬ َ ‫ال إن إبْل‬ ْ َ ْ َ َ َ ‫ تفسري العياشي َع ْن َعْبد الْ َمل ْ ح‬،‫ شي‬-33
‫يي‬ ‫ت أ ُّحم الْ يكتَ ي‬ ‫ي‬ ُّ ‫ث حُمَ َّم ٌد ص َعلَى فَْ َْتةٍ يم َن‬
‫ني‬ ‫ي‬
‫اب ا ْْلَ ْم حد َّّلِل َر يي‬
َ ‫ب الْعالَم‬ ْ َ‫ني أحنْ يزل‬
َ ‫الر حس يل َو ح‬ َ ‫بحعي‬

Tafseer Al Ayyashi – from Abdul Malik Bin Umar,

‘From Abu Abdullah-asws having said: ‘Iblees-la shrieked four shrieks. The first of these was on
the day he-la was Cursed, and when he-la was brought down to the earth, and when
Muhammad-as was Send upon a gap period from the Messengers-as, and when Mother of the
Book, All Praise is for Allah the Lord of the Worlds [1:2] (Surah Al Hamd) was Revealed!

‫آد حم إي ََل ْاأل َْر ي‬ َ ‫ني أ ْحهبي‬ ‫ي‬ ‫ي‬ ‫و ََنر ََنْرتَ ي ي‬
‫ض‬ َ ُّ َ ‫َّجَرةي َو ح‬
َ ‫آد حم ع م َن الش‬
َ ‫ني أَ َك َل‬
َ ‫ني ح‬ْ َ ََ َ

And he-la snorted (out of happiness) two snorts, when Adam-as ate from the tree, and when
Adam-as was brought down to the earth’.

.‫ك‬ ‫ي‬
َ ‫ال َو لَ َع َن َم ْن فَ َع َل َذل‬
َ َ‫ق‬

He-asws said: ‘And one who does that is Cursed’’.476

‫ي‬ ‫اّلِلي ص يَجابي ير ب ين عب يد َّي‬ ٍ ‫اع ي‬ ‫ي ي‬

َّ ‫ورٍة أَنْ َزَُهَا‬
‫اّلِلح‬ َ ‫ض َل حس‬ َ ‫ َاي َجابيحر أَ َال أ َحعلي حم‬-‫اّلِل‬
َ ْ‫ك أَف‬ َْ ْ َ َّ ‫ول‬‫ال َر حس ح‬ ‫ي ي‬
َ َ‫َّب ص ق‬
‫يل بْن أ ََابن يَْرفَ حعهح إ ََل الن يي‬
َ َ‫ تفسري العياشي َع ْن إ ْس‬،‫ شي‬-34
‫ييف كيتَابييه‬

Tafseer Al Ayyashi – from Ismail Bin Aban

‘Raising it to the Prophet-as having said to Jabir-ra Bin Abdullah-ra : ‘O Jabir! Shall I-saww teach
you the most superior Chapter Allah-azwj has Revealed in His-azwj Book?’

475
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 29 H 32
476
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‫اّلِل َعليي ْمني َيها‬

‫ول َّي‬َ ‫ت َو أ ييحمي َاي َر حس‬
َ ْ‫ال َجابيٌر بَلَى يِبيَِب أَن‬
َ ‫ال فَ َق‬
َ َ‫ق‬

He (the narrator) said, ‘He-ra said, ‘Yes, may my-ra father and my-ra mother be (sacrificed) for
you-as, O Rasool-Allah-saww! Teach it to me-ra’.

‫ال فَعلَّمهح ا ْْلم حد يَّّلِلي أ َّحم الْ يكتَ ي‬

‫اب‬ ْ َ َ َ َ َ‫ق‬

He (the narrator) said, ‘He-saww taught him-ra Surah Al Hamd, Mother of the Book’.

‫حخيَبح َك َعْن َها‬

ْ ‫ال لَهح َاي َجابيحر أَ َال أ‬
َ َ‫ال حَُّ ق‬
َ َ‫ق‬

He (the narrator) said, ‘Then he-saww said to him-ra: ‘O Jabir! Shall I-saww inform you-ra about it?’

‫َخي َْبيّن‬ ‫ي‬

َ ْ‫ال بَلَى يِبيَِب أَن‬
ْ ‫ت َو أ يحمي فَأ‬ َ َ‫ق‬

He-ra said, ‘Yes, may my-ra father and my-ra mother be (sacrificed) for you-as! Inform me’.

.‫ت‬ َّ ‫ال يه َي يش َفاءٌ يم ْن حك ييل َد ٍاء إيَّال‬

َ ‫الس َام يَ ْع يِن الْ َم ْو‬ َ َ‫ق‬

He-saww said: ‘It is a healing from every illness except ‘Al-Saam’, meaning the death’’.477

‫اّلِلي ع يَ حق ح‬
.ٌ‫ول َم ْن ََلْ تحْيَبئْهح ا ْْلَ ْم حد ََلْ تحْيَبئْهح َش ْيء‬ َّ ‫ت أ ََاب َعْب يد‬ ‫ تفسري العياشي عن سلَمةَ ب ين حُْم يرٍز قَ َ ي‬،‫ شي‬-35
‫ال َس ْع ح‬ ْ َ َ َْ

Tafseer Al Ayyashi – from Salamah Bin Muhzir who said,

‘I heard Abu Abdullah-asws saying: ‘One whom Surah Al Hamd does not cure, nothing will cure
him’’.478

‫ي‬ ‫ال أَبو عب يد َّي‬ َ َ‫ضَريم ييي ق‬

َ‫اّلِل‬
َّ ‫ع‬ ‫ص يل رْك َعتَ ْ ي‬
‫ني َو ْاد ح‬ َ ‫حخَرى َو َ ي‬ َ ‫اجةٌ فَاقْ َرأ الْ َمثَ ياّنَ َو حس‬
ْ ‫ورًة أ‬ َ ‫ك َح‬ ْ َ‫اّلِل ع إي َذا َكان‬
َ َ‫ت ل‬ ْ َ ‫ال قَ َ ح‬ ْ َ‫ تفسري العياشي َع ْن أيَِب بَ ْك ٍر ا ْْل‬،‫ شي‬-36

Tafseer Al Ayyashi – from Abu Bakr Al Hazramy who said,

‘Abu Abdullah-asws said: ‘When there were to be a need for you, then read Al Masaany and
another Surah, and pray two Cycles Salat and supplicate to Allah-azwj’.

‫اّلِلح َو َما الْ َمثَ ياّن‬

َّ ‫ك‬ َ ‫َصلَ َح‬
ْ ‫تأ‬
‫قحلْ ح‬

I said, ‘May Allah-azwj Keep you-asws well, and what is Al-Masaany?’

‫ي‬ ‫يي‬ َّ ‫اّلِلي‬

‫الر ُْح ين َّ ي‬ ‫ال فَ ياِحَةح الْ يكتَ ي‬
.‫ني‬ ‫الرحي يم ا ْْلَ ْم حد َّّلِل َر يي‬
َ ‫ب الْعالَم‬ َّ ‫اب بي ْس يم‬ َ َ‫ق‬

477
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 29 H 34
478
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 29 H 35

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He-asws said: ‘Opening of the Book (Surah Al Fatiha), In the Name of Allah the Beneficent, the
Merciful [1:1] All Praise is for Allah the Lord of the Worlds [1:2] (Surah Al Hamd)’’.479

‫ال يه َي آيَةٌ يم ْن‬

َ ‫ فَ َق‬-‫الريحي يم‬ َّ ‫اّلِلي‬
َّ ‫الر ُْح ين‬ َ َ‫اّلِلي َع ْن أَبي ييه َع ْن َج ييدهي َع ْن َعلي يٍي ع ق‬
َّ ‫ال بَلَغَهح أ ََّن أ َحانساً يَْن يز حعو َن بي ْس يم‬ َّ ‫يسى بْ ين َعْب يد‬ ‫ي‬
َ ‫ تفسري العياشي َع ْن ع‬،‫ شي‬-37
.‫اه ْم إي َّاي َها الشَّْيطَا حن‬ ‫اب َّي‬‫كيتَ ي‬
‫اّلِل أَنْ َس ح‬

Tafseer Al Ayyashi – from Isa Bin Abdullah, from his father, from his grandfather,

‘From Ali-asws, (the narrator) said, ‘It reached him-asws that some people had removed In the
Name of Allah the Beneficent, the Merciful [1:1]. He-asws said: ‘It is a Verse from the Book of
Allah-azwj. The Satan-la made them forget it’’.480

‫ي‬ ‫ي‬ ‫ي‬ ‫ت أَاب ا ْْلس ين ع ي حق ح ي‬ ‫ تفسري العياشي عن سلَيما َن ا َْجع َف ير يي قَ َ ي‬،‫ شي‬-38
َ ‫ك حم ََلطََفةٌ فَإنَّهح أَبَُّر ل َقلْبي َها َو أ‬
‫َس ُّل‬ َ ‫َح حد حك ْم أ َْهلَهح فَلْيَ حك ْن قَ ْب َل ذَل‬
َ ‫ول إذَا أَتَى أ‬ َ َ َ َ ‫ال َس ْع ح‬ ‫َ ْ ح ْ َ َْ ي‬
‫َّس يميَ حة‬ َّ‫ي‬ ‫ي‬ ‫ي‬ ٍ ‫ي‬ ‫ال بيس يم َّي‬ ‫ليس يخيمتيها فَيإ َذا أَفْضى إي ََل ح ي ي‬
ْ ‫اّلِل ثََ ً َ ْ َ َ َ ْ َ ْ َ َّ َ َ َ َْ ح َ ح ْ َ َ َ َ َ ْ َ َ ْ ح‬
‫ت‬ ‫ال‬ ‫ه‬ ‫ت‬ ‫ف‬ ‫ك‬ ‫د‬ ‫ق‬ ‫ال‬ ‫إ‬ ‫و‬ ‫ل‬ ‫ع‬ ‫ف‬ ‫آن‬ ‫ر‬ ‫ق‬ْ‫ل‬ ‫ا‬ ‫ن‬‫م‬ ‫ه‬ ‫ت‬
‫ر‬ ‫ض‬ ‫ح‬ ‫ة‬ ‫آي‬ ‫َي‬
‫أ‬ َ
‫أ‬‫ر‬‫ق‬ ‫ي‬ ‫ن‬َ
‫أ‬ ‫ر‬‫د‬ ‫ق‬ ‫ن‬‫إ‬ ‫ف‬ ‫اث‬ ‫َل‬ ْ َ َ‫اجته ق‬ َ َ َ ََ َ

Tafseer Al Ayaashi – from Suleyman Al Ja’fary who said,

‘I heard Abu Al-Hassan-asws saying: ‘Whenever one of you goes to his wife, then before that let
him be of gentle treatment before that for it is more soothing for her heart and more calming
of her anger. When he goes for his need, he should say, ‘In the Name of Allah -azwj’, thrice. If
he is able to recite whichever Verse from the Quran presents to him, he should do so, or else
the Naming will suffice him’.

‫ أ ي‬-‫الريحي يم‬
‫حوجَر بييه‬ َّ ‫اّلِلي‬
َّ ‫الر ُْح ين‬ ‫ال لَهح َر حج ٌل ييف الْ َم ْجلي ي‬
َّ ‫س فَيإ ْن قَ َرأَ بي ْس يم‬ َ ‫فَ َق‬

A man in the gathering said to him-asws, ‘Supposing he reads (says) In the Name of Allah the
Beneficent, the Merciful [1:1], will he be Rewarded for it?’

‫اب َّي‬
‫اّلِل‬ ‫َي آي ٍة أ َْعظَم ييف كيتَ ي‬
‫ح‬ َ ُّ ‫ال َو أ‬
َ ‫فَ َق‬

He-asws said: ‘And which Verse in the Book of Allah-azwj is mightiest?’

.-‫الريحي يم‬ َّ ‫اّلِلي‬

َّ ‫الر ُْح ين‬ َّ ‫ال بي ْس يم‬
َ ‫فَ َق‬

He said, ‘In the Name of Allah the Beneficent, the Merciful [1:1]’’.481

.‫استَ ْوََل َعلَى َما َد َّق َو َج َل‬ َ ‫اّلِلي فَ َق‬

ْ ‫ال‬ َّ ‫َسأ حَل َع ْن َم ْع ًَن‬ ‫ال َكتَبت إي ََل َّ ي ي‬
ْ ‫الصادق ع أ‬ ‫اْلَ َس ين بْ ين حخَّرَز َاد قَ َ ْ ح‬
ْ ‫ تفسري العياشي َع ين‬،‫ شي‬-39

Tafseer Al Ayyashi – from Al-Hassan Bin Khurrazad who said,

479
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 29 H 36
480
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 29 H 37
481
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‘I wrote to Al-Sadiq-asws asking about meaning of ‘Allah’. He-asws said: ‘In Charge of what is
intricate (infinitesimal) and majestic (large)’’.482

‫اب َّي‬
‫اّلِل فَ َز َع حموا‬ ‫اّلِل و َعم حدوا إي ََل أ َْعظَيم آي ٍة ييف كيتَ ي‬ ‫ت َج ْع َفَر بْ َن حُمَ َّم ٍد ع يَ حق ح‬ ‫ تفسري العياشي عن خالي يد ب ين الْمختا ير قَ َ ي‬،‫ شي‬-40
َ َ َ ‫ول َما َُهحْم قَاتَلَ حه حم َّح‬ ‫ال َس ْع ح‬ َْ ‫َ ْ َ ْ ح‬
.-‫الريحيم‬
‫ي‬ َّ ‫اّلِلي‬
َّ ‫الر ُْح ين‬ َّ ‫وها َو يه َي بي ْس يم‬
َ ‫أ ََّهنَا بي ْد َعةٌ إيذَا أَظْ َهحر‬

Tafseer Al Ayyashi – from Khalid Bin Al Mukhtar who said,

‘I heard Ja’far-asws Bin Muhammad-asws saying: ‘What is the matter with them? May Allah-azwj
Curse them, and they are deliberating to the mightiest Verse in the Book of Allah -azwj and are
alleging that it is an innovation when they are manifesting it, and it is, In the Name of Allah
the Beneficent, the Merciful [1:1]’’.483

‫ثاّن و الْقرآ َن الْع يظيم فَق َ ي‬ ‫اّلِل ع عن قَويل َّي‬

‫ي ي‬ َ َ‫ تفسري العياشي َع ْن حُمَ َّم يد بْ ين حم ْسليٍم ق‬،‫ شي‬-41
‫ال فَاِحَةح‬ َ َ َ ْ ‫ناك َسْبعاً يم َن الْ َم ي َ ح‬
َ ‫اّلِل َو لَ َق ْد آتَ ْي‬ ‫ال َسأَلْ ح‬
ْ ْ َ َّ ‫ت أ ََاب َعبْد‬
‫اب يحثَ ًَّن في َيها الْ َق ْو حل‬
‫الْ يكتَ ي‬

Tafseer Al Ayyashi – from Muhammad Bin Muslim who said,

‘I asked Abu Abdullah-asws about Words of Allah-azwj: And We have Given you seven from Al-
Masaany and the Magnificent Quran [15:87]. He-asws said: ‘Opening of the Book (Surah Al
Hamd). The word is twice in it (the Salat)’.

‫ك ييف الْ حقر ي‬ ‫ ْاليةح الَّيِت ي حق ح ي‬-‫الريحي يم‬

َ ‫ول ف َيها َو إيذا ذَ َك ْر‬ َّ ‫اّلِلي‬
َّ ‫الر ُْح ين‬ َّ ‫اَجَن يَّة في َيها بي ْس يم‬ ‫اّلِل م َّن َعلَ َّي بيَف ياِحَ ية الْ يكتَ ي‬
ْ ‫اب يم ْن َكْن يز‬ ‫ول َّي ي‬
‫آن‬ْ َ َّ‫ت َرب‬ َ َ َ ََّ ‫اّلِل ص إ َّن‬ ‫ال َر حس ح‬
َ َ‫ال َو ق‬ َ َ‫ق‬
ً‫َو ْح َدهح َولَّ ْوا َعلى أ َْداب يريه ْم نح حفورا‬

He-asws said: ‘And Rasool-Allah-saww said: ‘Allah-azwj has Conferred upon me-saww with Opening
of the Book (Surah Al Hamd) from the treasure of Paradise where is In the Name of Allah the
Beneficent, the Merciful [1:1], the Verse which He-azwj Said regarding it: And whenever you
mention your Lord in the Quran as being One, they turn around upon their backs in aversion
[17:46].

‫اّلِل حسن الثَّو ي‬ ‫ي ي‬ ‫ي‬ ‫يي‬

‫اب‬ َ ‫ني َد ْع َوى أ َْه يل ا َْجَنَّة ح‬
َ ‫ني َش َكحروا ََّ ح ْ ح‬ ‫َو ا ْْلَ ْم حد َّّلِل َر يي‬
َ ‫ب الْعالَم‬

And, All Praise is for Allah the Lord of the Worlds [1:2] – a call of the people of Paradise when
they thank Allah-azwj for the excellent Rewards.

‫اّلِلح َو أ َْه حل َسَ َاواتييه‬ َ ‫ ُّ إيَّال‬

َّ ‫ص َّدقَهح‬ ‫ح‬ َ َ‫ك يَ ْويم ال ييدي ين ق‬
ُّ َ‫ال َج ْ ََبئييل َما قَا َُهَا حم ْسلي ٌم ق‬ ‫و مالي ي‬
َ

And, Master of the Day of Reckoning [1:4] – Jibraeel-as said: ‘No Muslim will say it at all except
Allah-azwj and inhabitants of the sky will ratify him.

‫اد َح َوائي َج حه ْم‬ ‫إي َّاي َك نَعب حد إيخ ََلص الْعيبادةي و إي َّاي َك نَستعيني أَفْضل ما طَلَ ي ي‬
‫ِ بيه الْعبَ ح‬
َ َ ‫َْ ح َ ح‬ َ َ َ ‫ْح ْ ح‬

482
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 29 H 39
483
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(It is) You we worship [1:5] – sincerity of the worship. And You do we seek Assistance (from)
[1:5] – best of what the servants can seek their needs.

‫اّلِلح َعلَْي يه ْم‬

َّ ‫ين أَنْ َع َم‬ ‫َّ ي‬ ‫ي ي‬ ‫ي ي‬ ‫ي ي‬
َ ‫الصرا َط الْ حم ْستَق َيم صَرا َط ْاألَنْبيَاء َو حه حم الذ‬
‫ْاهد َان ي‬

Guide us to be on the Straight Path [1:6] – Path of the Prophets-as, and they-as are those whom
Allah-azwj has Favoured upon.

‫ي‬ ‫ي‬ ‫ض ي‬
.‫َّص َارى‬ َ ‫وب َعلَْي يه ْم الْيَ حهود َو َغ ْيري الضَّالي‬
َ ‫ني الن‬ ‫َغ ْيري الْ َم ْغ ح‬

other than of those You are Wrathful upon [1:7] – the Jews, and other than of the straying
ones – the Christians’’.484

.‫ك يَ ْويم ال ييدي ين‬

‫اّلِلي ع أَنَّه َكا َن ي ْقرأح مالي ي‬
ََ ‫ح‬ َّ ‫ب َع ْن أيَِب َعْب يد‬ ‫ي‬ ‫ي ي ي‬
‫ تفسري العياشي َع ْن حُمَ َّمد بْن َعل يٍي ا ْْلَلَ يي‬،‫ شي‬-42

Tafseer Al Ayyashi – from Muhammad Bin Ali Al Halby,

‘From Abu Abdullah-asws, he-asws used to recited: Master of the Day of Reckoning [1:4]’’.485

.‫ك يَ ْويم ال ييدي ين‬

‫صي ملي ي‬
‫اّلِلي ع ي ْقرأح ما َال أ ي‬
َ ‫حح‬ ْ
‫ي‬
َ َ َ َّ ‫ت أ ََاب َعْبد‬
‫ تفسري العياشي عن داود ب ين فَرقَ ٍد قَ َ ي‬،‫ شي‬-43
‫ال َس ْع ح‬ ْ ْ َ‫َ ْ َ ح‬

Tafseer Al Ayyashi – from Dawood Bin Farqad who said,

‘I heard Abu Abdullah-asws reciting uncountable times, King of the Day of Reckoning [1:4]’’.486

‫ت بَ ْع َد أَ ْن يَ حكو َن الْ حق ْرآ حن َمعيي‬ ‫ني الْم ْش يريق و الْم ْغ ير ي‬ ‫ال َعلي ُّي بْن ا ْْلحس ْ ي‬
‫استَ ْو َح ْش ح‬
ْ ‫ب لَ َما‬ َ َ َ َ َْ‫ات َما ب‬
َ ‫ني ع لَ ْو َم‬ َ ‫ح‬ َ َ‫ال ق‬ ‫الزْه ير يي‬
َ َ‫ي ق‬ ُّ ‫ تفسري العياشي َع ين‬،‫ شي‬-44

Tafseer Al Ayyashi – from Al Zuhry who said,

‘Ali-asws Bin Al-Husayn-asws said: ‘Even if whatever (people there are) between the east and the
west, I-asws would not feel lonely after the Quran happens to be with me-asws!’

‫و َكا َن إيذَا قَرأَ مالي ي ي ي‬

.‫وت‬ ‫ك يَ ْوم ال يدي ين يح َكييرحرَها َو يَ َك ح‬
َ ‫اد أَ ْن َيَح‬ َ َ

And it was so, whenever he-asws recited: Master of the Day of Reckoning [1:4], he-asws would
repeat it and it was almost that he-asws would die’’.487

ََّ ‫ك بْ حن َم ْرَوا َن إي ََل َع يام يل الْ َم يدينَ ية أَ ْن َوييج ْه إي‬

‫ل حُمَ َّم َد بْ َن‬ ‫ث َعب حد الْملي ي‬
َ ْ َ ‫ال بَ َع‬َ َ‫َص َحابينَا ق‬ ‫ تفسري العياشي َع ين ا ْْلَ َس ين بْ ين حُمَ َّم ٍد ا َْجَ َّم يال َع ْن بَ ْع ي‬،‫ شي‬-45
ْ ‫ضأ‬
‫ي‬
‫ض لَهح َح َوائ َجهح‬ ‫َعلي يي بْ ين ا ْْلحس ْ ي‬
‫ َو َال حِتَيي ْجهح َو َال تحَرييو ْعهح َو اقْ ي‬-‫ني‬ َ ‫ي‬

Tafseer Al Ayyashi – from Al-Hassan Bin Muhammad Al Jammal, from one of our companions who said,

484
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 29 H 41
485
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 29 H 42
486
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 29 H 43
487
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 29 H 44

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Bihar Al-Anwaar Volume 89 www.hubeali.com

‘Abdul Malik Bin Marwan sent a message to the office bearers of Al-Medina that they should
divert to Muhammad-asws Bin Ali-asws Bin Al-Husayn-asws and to neither irritate him-asws nor
intimidate him-asws, and fulfil his-asws needs for him-asws.

‫ِ الْ َم يدينَ ية‬ ‫ال ما يُه َذا إيَّال حُم َّم حد بن علي ٍي فَ َكتِ إي ََل ص ي‬ ‫َّام فَأَ ْعي ي‬ ‫ي يي‬
‫ك رجل يمن الْ َق َد يريَّية فَح َ ي‬
‫اح ي‬ َ َ َ ‫َ ْح َ ي‬ ‫يع َم ْن َكا َن يابلش ي َ ح‬
َ َ َ ‫اه ْم َُجيعاً فَ َق‬ ‫ضَر َُج ح‬ َ َ ٌ ‫َو قَ ْد َكا َن َوَرَد َعلَى َعْبد الْ َمل َ ح‬
‫أَ ْن َُْي يم َل حُمَ َّم َد بْ َن َعلي يٍي إيلَْي يه‬

And it was so that a man from the Qadiriyya488 has come to Abdul Malik, and the entirety of
those who were in Syria had been to him and he had tired all of them. He (Abdul Malik) said,
‘There isn’t for this one except for Muhammad-asws Bin Ali-asws’. So he wrote to the governor
of Al-Medina that to bring Muhammad-asws Bin Ali-asws to him.

‫وم َم َق يامي فَ َوييج ْههح إيلَْي يه‬ َ ‫ِ الْ َم يدينَ ية بيكيتَابييه فَ َق‬
‫ال لَهح أَبحو َج ْع َف ٍر ع إيييّن َشيْ ٌخ َكبيريٌ َال أَقْ َوى َعلَى ا ْخلححر ي‬
‫وج َو َه َذا َج ْع َفٌر ابْيِن يَ حق ح‬
‫فَأ َََته ي‬
‫صاح ح‬
َ ‫ح‬

The governor of Al-Median came over to him-asws with his letter, but Abu Ja’far-asws said to him:
‘I-asws am very old man, not strong enough upon the going out, and this is Ja’far -asws, my-asws
son, standing in my-asws place, therefore divert to him-asws’.

‫َّام بي حق حد يوم جع َف ٍر ليمخ ي‬

‫ني الْ َق َد ير يي َُمَافَةَ أَ ْن ي ْغليبهح و تَسامع النَّاٍ يابلش ي‬ ‫يي‬ ‫ي‬
‫اص َمة الْ َق َد ير يي‬
‫ي فَلَ َّما َكا َن‬ َ َ ‫َْ ح‬ ‫َ َ َ َ ََ ح‬ ‫ي‬ َ َْ‫ي أ َْزَر حاه لصغَ يرهي َو َك يرَه أَ ْن َُْي َم َع بَْينَهح َو ب‬
‫فَلَ َّما قَد َم َعلَى ْاأل َحم يو يي‬
‫ومتي يه َما‬ ‫يمن الْغ يد اجتمع الن ي‬
َ‫ص‬ ‫َّاٍ خلح ح‬
‫َ َ ََْ َ ح‬

When he-asws proceeded upon the Umayyad, he disdained him-asws due to his-asws young age,
and disliked it that he should gather between him-asws and the Qadiriyya, fearing that he would
overcome him-asws. And the people at Syria had heard of the arrival of Ja’far-asws to debate the
Qadiriyya. When it was the morning, the people gathered for their debate.

َ ‫َحداً إيَّال َخ‬

‫ص َمهح‬
‫ي‬ ‫ي‬
َ ‫ك َو بَْينَهح فَإنَّهح ََلْ يَ َد ْع عنْ َد َان أ‬ ْ ‫ك يأل‬
َ َ‫َُجَ َع بَْين‬ َ ‫ت إيلَْي‬
‫ي َو إيََّّنَا َكتَْب ح‬ َ َ‫ إينَّهح قَ ْد أ َْعي‬-‫اّلِلي ع‬
‫اان أ َْمحر َه َذا الْ َق َد ير يي‬ َّ ‫ي يأليَِب َعْب يد‬
ُّ ‫ال ْاأل َحم يو‬
َ ‫فَ َق‬

The Umayyad said to Abu Abdullah-asws, ‘The matter of this Qadiriyya has exhausted us, and
rather I had written to you-asws to gather between you-asws and him, for he has not left anyone
with us except that he has debated him (and won)’.

‫ال إي َّن َّ ي‬
‫اّلِلَ يَكْفينَاهح‬ َ ‫فَ َق‬

He-asws said: ‘Allah-azwj would Suffice us for him’.

‫ت‬ ‫ي‬ ‫ي يأليَِب عب يد َّي‬

ُّ ‫ال الْ َق َد ير‬
َ ‫اّلِل ع َس ْل َع َّما شْئ‬ َْ َ َ‫اجتَ َم حعوا ق‬
ْ ‫ال فَلَ َّما‬
َ َ‫ق‬

He (the narrator) said, ‘When they had gathered, the Qadiriyya said to Abu Abdullah-asws, ‘Ask
about whatever you-asws so desire to’.

‫ورَة ا ْْلَ ْم يد‬

َ ‫ال لَهح اقْ َرأْ حس‬
َ ‫فَ َق‬

The Qadiriyya believe that people have complete choice in their affairs and Allah -azwj does not have any
488

Meddling in that’.

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He-asws said to him: ‘Have you read Surah Al-Hamd?’

‫ال فَ َقَرأ ََها‬

َ َ‫ق‬

He said, ‘I have read it’.

‫ورةي ا ْْلَ ْم يد َعلَْينَا إي َّان يَّّلِلي َو إي َّان إيلَْي يه ر ياج حعو َن‬
َ ‫ي َو أ ََان َم َعهح َما ييف حس‬
ُّ ‫ال ْاأل َحم يو‬
َ َ‫َو ق‬

And the Umayyad said, ‘And I am with him. What is in Surah Al-Hamd against us? We are for
Allah-azwj and to Him-azwj we are returning!’

‫ك إي ََل‬ ‫ي‬ ‫ي‬ ‫ي‬ َ ‫اّلِلي تَبَ َارَك َو تَ َع‬

َّ ‫ورةَ ا ْْلَ ْم يد َح ََّّت بَلَ َغ قَ ْو َل‬
َ ‫اجتح‬
َ ‫ني َو َما َح‬
‫ف َم ْن تَ ْستَع ح‬
ْ ‫ال لَهح َج ْع َفٌر ع ق‬ ‫اَل إي َّاي َك نَ ْعبح حد َو إي َّاي َك نَ ْستَع ح‬
َ ‫ني فَ َق‬ ُّ ‫ال فَ َج َع َل الْ َق َد ير‬
َ ‫ي يَ ْقَرأح حس‬ َ َ‫ق‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ‫اّلِلح ال يَ ْهدي الْ َق ْوَم الظَّالم‬
.‫ني‬ َّ ‫ت الَّذي َك َفَر َو‬ َ ‫ك فَبح يه‬ َ ‫الْ َم حعونَة إي ْن َكا َن ْاأل َْمحر إيلَْي‬

He (the narrator) said, ‘The Qadiriyya went on to recite Al-Hamd until he reached the Words
of Allah-azwj Blessed and Exalted (It is) You we worship and You do we seek Assistance (from)
[1:5], and Ja’far-asws said to him: ‘Stop! Who are you seeking assistance (from), and what is
your need to the assistance, if the matter was to you (as you are saying it to be)! Thus, he
who committed Kufr was confounded; and Allah does not Guide the unjust people
[2:258]’’.489

‫يي‬ ‫ي‬ ‫ي‬ ‫اّلِلي ع قَ َ ي ي‬

َّ ‫ تفسري العياشي َع ْن َد حاوَد بْ ين فَ ْرقَ ٍد َع ْن أيَِب َعبْ يد‬،‫ شي‬-46
َ ‫الصرا َط الْ حم ْستَق َيم يَ ْع يِن أَم َري الْ حم ْؤمن‬
‫ني ع‬ ‫ال ْاهد َان ي‬

Tafseer Al Ayyashi – from Dawood Bin Farqad,

‘From Abu Abdullah-asws having said: ‘Guide us to be on the Straight Path [1:6] – meaning
Amir Al-Momineen-asws’.

.‫الصرا َط الْ حم ْستَ يق َيم‬

‫ي ي‬ ‫صي و أ ََان أ ي‬
‫حصليي َخلْ َفهح يَ ْقَرأح ْاهد َان ي‬
َ
‫ال حُم َّم حد بن علي ٍي ا ْْللَيب َيسعتحه ما َال أ ي‬
َ ‫حح‬ ْ َ ‫قَ َ َ ْ ح َ ي َ ُّ ْ ح‬

Muhammad Bin Ali Al-Halby said, ‘I heard him-asws uncountable times while I was praying Salat
behind him-asws reciting: Guide us to be on the Straight Path [1:6]’’.490

‫ي‬ ‫ض ي‬ ‫اّلِلي ع عن قَويل َّي‬ ‫ي‬

.‫َّص َارى‬
َ ‫ود َو الن‬
‫ال حه حم الْيَ حه ح‬ َ ‫وب َعلَْي يه ْم َو َال الضَّالي‬
َ َ‫ني ق‬ ‫اّلِل َغ ْيري الْ َمغْ ح‬ ‫ال َسأَلْ ح‬
ْ ْ َ َّ ‫ت أ ََاب َعْبد‬ ٍ ‫ تفسري العياشي َع ْن حم َعا يويَةَ بْ ين وْه‬،‫ شي‬-47
َ َ‫ِ ق‬ َ

Tafseer Al Ayyashi, from Muawiya Bin Wahb who said,

‘I asked Abu Abdullah-asws about Words of Allah-azwj: other than of those You are Wrathful
upon nor of the straying ones [1:7]. He-asws said: ‘They are the Jews and the Christians’’.491

‫وب َعلَْي يه ْم فحََل ٌن َو‬ ‫ي‬ ‫ض ي‬ ‫يي‬

‫ض ح‬‫ال الْ َم ْغ ح‬
َ َ‫ت َو ق‬ َ ‫وب َعلَْي يه ْم َو َغ ْيري الضَّالي‬
ْ َ‫ني َه َك َذا نََزل‬ ‫ تفسري العياشي َع ْن َر حج ٍل َع ين ابْ ين أيَِب حع َم ٍْري َرفَ َعهح ييف قَ ْوله َغ ْيري الْ َم ْغ ح‬،‫ شي‬-48
‫اك الَّ يذين َال يَ ْع يرفحو َن ْي‬
.‫اإل َم َام‬ َّ َ ‫اب و الضَّاليي‬
َ ‫ني الشُّك ح‬ َ ‫ص ح‬
َّ ُّ‫فحََل ٌن َو فحََل ٌن َو الن‬

489
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 29 H 45
490
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 29 H 46
491
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 29 H 47

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Tafseer Al Ayyashi – from a man, from Ibn Abu Umeyr raising it,

‘Regarding His-azwj Words other than of those You are Wrathful upon and other than of the
straying ones [1:7] and this is how it has been Revealed, He-asws said: ‘Those upon whom is
Wrath is so and so, and so and so, and so and so, and the Nasibis (Hostile ones), and those
who have gone astray are the sceptics who do not recognise the Imam-asws’’.492

‫ني َعلَى أ ححمويري حكليي َها ياب َّّلِلي الَّ يذي‬‫ي‬

‫َي أَ ْستَع ح‬
ٍ ‫الريحي يم هو الَّ يذي ي تأَلَّه إيلَي يه عيْن َد ا ْْلوائي يج و الش َ ي ي‬
ْ ‫َّدائد حك ُّل ُمَْلحوق أ‬ َ ََ ْ ‫ََ ح‬ َ ‫الر ُْح ين َّ ح‬ َّ ‫اّلِلي‬
َّ ‫ تفسري اإلمام عليه السَلم بي ْس يم‬،‫ م‬-49
‫يث و الْم يج ي‬
‫يِ إيذَا حد يع َي‬ ‫يث إيذَا ي‬ ‫َال َيِح ُّق الْعيبادةح إيَّال لَه الْمغي ي‬
‫استحغ َ َ ح‬ ْ ‫ح ح‬ ََ

Tafseer of the Imam (Hassan Al-Askari-asws), may the greeting be upon him-asws - In the Name
of Allah the Beneficent, the Merciful [1:1]: ‘He-azwj is the One-azwj to Whom every creature
comes to, during the needs and the difficulties, i.e. I am seeking Assistance upon my affairs,
all of them, with Allah-azwj Who, the worship is not deserving except to Him-azwj, the Helper
when I seek help, and the Responder when supplicated to.

‫اّلِل دلَّيِن علَى َّي‬

‫اّلِل َما حه َو فَ َق ْد أَ ْكثََر َعلَ َّي الْ حم َج يادلحو َن َو َح َّريح يوّن‬ ‫ اي ابن رس ي ي‬-‫لص ياد يق ع‬
َّ ‫ال َر حج ٌل لي‬ ‫ال ْي‬
َ ‫ول َّ ح‬ ‫َ َْ َ ح‬ َ َ‫اإل َم حام ع َو حه َو َما ق‬ َ َ‫ق‬

The Imam-asws said: ‘And it is what a man said to Al-Sadiq-asws, ‘O son-asws of Rasool-Allah-saww,
point me to Allah-azwj. What is He-azwj? The disputers have frequented upon me and confused
me’.

َ َ‫ت َس يفينَةً ق‬
‫ال بَلَى‬ ‫ي‬ ‫ال اي عب َد َّي‬
َ ‫اّلِل َه ْل َركْب‬ ْ َ َ َ ‫فَ َق‬

He-asws said to him: ‘O Abdullah! Have you ever sailed a ship at all?’ He said, ‘Yes’.

‫ي‬ ‫ي‬
َ ‫احةَ تح ْغني‬ ‫ي‬ ‫ي‬
‫ال بَلَى‬
َ َ‫يك ق‬ َ َ‫يك َو َال سب‬
َ ‫ث َال َسفينَةَ تحنْج‬ َ ‫ت بي‬
‫ك َحْي ح‬ ْ ‫ال فَ َه ْل حكسَر‬
َ َ‫ق‬

He-asws said: ‘Has it ever capsized with you where there was neither a (another) ship to rescue
you nor could swimming (to the shore) have availed you?’ He said, ‘Yes’.

‫ي‬ ‫ي ي‬
َ ‫ك يم ْن َوْرطَتي‬ ‫ي‬
‫ال بَلَى‬
َ َ‫ك ق‬ َ‫ص‬َ ‫اك أ ََّن َشْيئاً م َن ْاألَ ْشيَاء قَادٌر َعلَى أَ ْن حَيَلي‬ َ ‫ال فَ َه ْل تَ َعلَّ َق قَلْبح‬
َ َ‫ك حهن‬ َ َ‫ق‬

He-asws said: ‘Did your heart feel during that state that there is something from the things
which is able upon finishing you off from your predicament?’ He said, ‘Yes’.

َ ‫ث َال حمغي‬
‫يث‬ ‫اإل َغاثَية َحْي ح‬
‫ني َال َمنْ َجى و َعلَى ْي‬ ‫اّلِل الْ َق يادر علَى ْي ي ي‬ ‫ي‬ ‫ال َّ ي‬
َ َ ‫اإل َْنَاء ح‬ َ ‫َّيءح حه َو َّح ح‬
ْ ‫ك الش‬
َ ‫ فَ َذل‬-‫الصاد حق ع‬ َ َ‫ق‬

Al-Sadiq-asws said: ‘That is the thing. He-azwj is Allah-azwj, the One-azwj Able upon the rescuing
where there is no rescuer, and upon Helping where there is no helper’.

‫اَل َو الثَّنَ ياء َعلَيْ يه َو َيَْ ححو‬

َ ‫اّلِلي تَ َع‬
َّ ‫اّلِلح يِبَكحْروهٍ لييحنَبيي َههح َعلَى حش ْك ير‬
َّ ‫ فَيَ ْمتَ يحنحهح‬-‫الريحي يم‬ َّ ‫اّلِلي‬
َّ ‫الر ُْح ين‬ َّ ‫ض يش َيعتينَا بي ْس يم‬ ‫الص ياد حق ع َو لَحرَِّبَا تَ َرَك ييف افْتيتَ ي‬
‫اح أ َْم ير بَ ْع ي‬ َّ ‫ال‬ َ َ‫َو ق‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َّ ‫ص َمةَ تَ ْقص يريه عْن َد تَْركه قَ ْو َل ب ْس يم‬
-‫اّلِل‬ ‫يي‬
ْ ‫فيه َعْنهح َو‬

492
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 29 H 48

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And Al-Sadiq-asws said: ‘And sometimes one of our-asws Shias would neglect in the
commencement of a matter (saying), ‘In the Name of Allah-azwj the Beneficent, the Merciful’,
so Allah-azwj would Test him with a misfortune in order to incline him upon thanking Allah -azwj
the Exalted and the Laudation upon Him-azwj, and discredit his deficiency of his neglect in
saying, ‘In the Name of Allah-azwj’.

‫يي‬ َ ‫ال بييه َح ََّّت َس َق‬

َ ‫س َعلَْي يه فَ َم‬ ‫ي ي ي‬ ‫ي ي‬ ‫يي‬ ‫ي‬ ‫لَ َق ْد دخل عب حد َّي‬
‫ض َح َع ْن َعظْيم‬
َ ‫ ُّ َعلَى َرأْسه فَأ َْو‬ َ َ‫ني يَ َديْه حك ْرس ٌّي فَأ ََمَرهح اب َْجحلحوٍ َعلَْيه فَ َجل‬
َ َْ‫ َو ب‬-‫ني ع‬ َ ‫اّلِل بْ حن َُْي ََي َعلَى أَم يري الْ حم ْؤمن‬ َْ َ َ َ
‫َّم‬ ‫ي‬ ٍ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ َ ‫َرأ يْس يه َو َس‬
َ ‫ك الد‬ َ ‫ني ع ِبَاء فَغَ َس َل َعنْهح ذَل‬ َ ‫َّم فَأ ََمَر أَمريح الْ حم ْؤمن‬
‫ال الد ح‬

Abdullah Bin Yahya had come over to Amir Al-Momineen-asws, and in front of him-asws was a
chair. He-asws instructed him to be seated. So he sat upon it, and it inclined with him until he
fell upon his head, and a bone from his head was exposed, and the blood flowed. Amir Al-
Momineen-asws ordered for the water and washed off that blood.

‫ي‬ ‫ي‬ ‫ي ي ي‬ ‫ي يي‬ ‫ي‬

َ ‫ص ْ ََب لَهح َم َعهح َو َم َس َح يَ َدهح َعلَْي َها َو تَ َف َل ف َيها فَ َما حه َو إي ْن فَ َع َل ذَل‬
‫ك َح ََّّت انْ َد َم َل‬ َ ‫ض َع يَ َدهح َعلَى حموض َحته َو قَ ْد َكا َن َُي حد م ْن أَلَم َها َما َال‬ َ ‫ال ْاد حن م ييِن فَ َو‬َ َ‫حَُّ ق‬
ُّ ُّ َ‫صْبهح َش ْيءٌ ق‬ ‫فَصار َكأَنَّه ََل ي ي‬
‫ََ ح ْح‬

Then he-asws said: ‘Come near me-asws’. He went near him-asws, and he-asws placed his-asws hand
upon its place (of injury) – and he had felt from its pain what he could not be patient upon –
and he-asws wiped his-asws hand upon it, and applied spittle in it. It was not except for that deed,
until it healed and came to be as if it had not been hit by anything at all.

‫اِتح ْم َو يَ ْستَ يح ُّقوا َعلَيْ َها‬ ‫يي ي ي‬ ‫اْلم حد يَّّلِلي الَّ يذي جعل ََْ يحيص ذحنح ي ي ي‬ ‫اّلِلي علَي يه اي عب َد َّي‬ ‫يي‬ ‫حَُّ قَ َ ي‬
َ َ‫وب ش َيعتنَا ييف الدُّنْيَا ِب َحن يه ْم لتَ ْسلَ َم َُهحْم ط‬
‫اع ح‬ َ َ ََ ْ َْ ‫اّلِل‬ ْ َ َ ْ َ َّ ‫ات‬ ‫صلَ َو ح‬
َ ‫ني‬
َ ‫ال أَمريح الْ حم ْؤمن‬
‫ثَ َو َاّبَا‬

Then Amir Al-Momineen-asws said: ‘O Abdullah! The Praise is for Allah-azwj Who Made the
scrutiny of the sins of our-asws Shias in the world by Testing them in order to secure their
obedience for them and they would be deserving of its Rewards upon it.

‫ َو إي َّان َال حَنَ َازى بي حذنحوبينَا إيَّال ييف الدُّنْيَا‬-‫ني‬‫يي‬ ‫ي‬ ‫ال عب حد َّي‬
َ ‫اّلِل بْ حن َُْي ََي َاي أَم َري الْ حم ْؤمن‬ ْ َ َ ‫فَ َق‬

Al-Abdullah Bin Yahya said, ‘O Amir Al-Momineen-asws! And we (Shias) would not be
Recompensed for our sins except in the world?’

‫اّلِلَ يحطَ ييهحر يش َيعتَنَا يم ْن ذحنحوّبيي ْم ييف الدُّنْيَا يِبَا تحْبليي يه ْم بييه يم َن الْ يم َح ين َو يِبَا‬ َّ ‫ الدُّنْيَا يس ْج حن الْ حم ْؤيم ين َو َجنَّةح الْ َكافي ير إي َّن‬-‫اّلِلي ص‬
َّ ‫ول‬‫ال نَعم أَ ما َيسعت قَو َل رس ي‬
‫قَ َ َ ْ َ ْ َ ْ َ ح‬
‫اعتح حه ْم َو يعبَ َاد حاِتح ْم‬ ‫ي‬ ‫ي‬ ‫صيب ٍة فَبيما َكسب ي‬ ‫ي ي‬ َّ ‫يَغْ يفحرهح َُهحْم فَيإ َّن‬
ْ ‫ت أَيْدي حك ْم َو يَ ْع حفوا َع ْن َكث ٍري َح ََّّت إيذَا أَْوَرحدوا الْقيَ َامةَ تَ َوفَّ َر‬
َ َ‫ت َعلَْي يه ْم ط‬ ْ ََ َ ‫ول َو ما أَصابَ حك ْم م ْن حم‬
‫اّلِلَ يَ حق ح‬

He-asws said: ‘Yes. Have you not heard the words of Rasool-Allah-saww: ‘The world is a prison of
the Momin and a garden (paradise) of the Kafir’? Our-asws Shias would be cleaned from their
sins in the world with what they would be embroiled in from the Tests, and with what would
be Forgiven for them, for Allah-azwj the Exalted is Saying: And whatever affliction befalls you,
it is on account of what your hands have wrought, and (yet) He Pardons most (of your faults)
[42:30] – to the extent that when they return to the Day of Qiyamah, it would be available to
them, their (acts of) obedience, and their (acts of) worship.

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‫ي‬ ‫ي‬ ‫ي‬ ٍ َ‫و إي َّن أ َْع َداء يآل حُم َّم ٍد حُيا يزي يهم عن ط‬
‫ض حه ْم‬
‫وّبح ْم َو بح ْغ ح‬ ْ َ‫ص َم َع َها إي َذا َوافَ حوا الْقيَ َامةَ َُحَل‬
‫ت َعلَْي يه ْم ذحنح ح‬ ‫ي‬ ‫ي‬
َ ‫اعة تَ حكو حن مْن حه ْم ييف الدُّنْيَا َو إ ْن َكا َن َال َوْز َن َُهَا ألَنَّهح َال إ ْخ ََل‬ َ َْ ْ َ َ َ َ
‫َص َحابييه فَ حق يذفحوا ييف النَّا ير‬
‫أ‬ ‫ي‬
‫ر‬ ‫ا‬ ‫ي‬ ‫ليمح َّم ٍد و آلييه و ي‬
‫خ‬
ْ َ َ َ َ‫ح‬

And the enemies of Muhammad-saww and our-asws enemies, they would be Recompensed upon
the (acts of) obedience from them in the world – and even if there was no weight to it,
because there is no sincerity along with it – until when they come to the (Day of) Qiyamah, it
would be loaded upon them, their sins and their hatred towards Muhammad-saww and his-saww
Progeny-asws and his-saww good companions. Thus, due to that, they would be flung into the
Hellfire.

‫اهٌر بي َع َد َاوةي أ َْولييَائييه َو حم َواالةي أ َْع َدائييه‬

‫ّلِل مؤيمن و ْالخر َكافير بييه حَم ي‬
َ ٌ ‫يع َّ ح ْ ٌ َ َ ح‬
‫ول إينَّه َكا َن فييما مضى قَبلَ حكم رج ََل ين أَح حد حُها م يط ي ي‬
ٌ ‫َ َ ح‬ ‫َ َ َ ْ ْ َح‬ ‫اّلِل ص يَ حق ح ح‬
‫ول َّي‬ َ ‫ت حُمَ َّمداً َر حس‬ ‫ي‬
‫َو لَ َق ْد َس ْع ح‬
‫ض‬‫ك َع يظ ٌيم ييف قحطْ ٍر يم َن ْاأل َْر ي‬ٌ ‫اح ٍد يمنْ حه َما َملي‬
‫و حك ُّل و ي‬
َ َ

And I-asws have heard Muhammad-saww saying: ‘It has been so in the past before you (your
time), there were two men, one of them was obedient to Allah -azwj, a Momin, and the other
one was a Kafir, outspoken with the enmity of His-azwj friends and the friendship of His-azwj
enemies. And for each one there was a great kingdom from the earth.

‫َطبَّاءح يم ْن نَ ْف يس يه‬
‫ث َال ي ْق َدر علَي يه فَآيسْته ْاأل ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫السم ي‬ ‫الصْن ي‬ ‫َن ذَلي َ ي‬
َّ ‫ض الْ َكافيحر َو ا ْشتَ َهى َسَ َكةً ييف َغ ْيري أ ََو ياهنَا يأل‬
‫ك الْ َوقْت ييف اللُّ َج يج ِبَْي ح ح ح َ ْ َ َ ح‬ َ ‫ك َكا َن ييف ذَل‬ َ َّ ‫ف م َن‬ َ ‫ك ي‬ َ ‫فَ َم ير‬
‫يل إيلَيْ َها‬ ‫ي‬ َّ ‫اب الْ حقبحوير فَيإ َّن يش َفاء َك ييف َه يذهي َّ ي‬
‫َصح ي‬ ‫ك من ي حقوم بييه فَلَست يِب ي‬ ‫ي‬ ‫ي‬
َ ‫الس َم َكة ال يِت ا ْشتَ َهيْتَ َها َو َال َسب‬ َ َ ْ ‫َخلَ َد م ْن أ‬
ْ َ ْ ‫ف َعلَى حملْك َ َ ْ َ ح‬ ْ ‫استَ ْخل‬
ْ ‫َو قَالحوا لَهح‬

(One day) the Kafir fell sick, and desired to eat a fish in other than its season, because that
type of fish was a cure (for him), in that time he was not able upon it. So the doctors despaired
from curing him and they said to him, ‘Appoint a successor upon your kingdom, the one who
would be taking care of it, for you aren’t any more immortal than the (current) occupants of
the grave, as your cure is in this fish which we are hoping for, and there is no way to (get) it’.

‫يي ي ي‬ ‫يي ي‬ ‫ي‬ َ ‫ت لَهح تيْل‬ ‫ي‬

َ ‫الس َم َكةح فَأَ َكلَ َها َو بََرأَ م ْن َمَرضه َو بَق َي ييف حم ْلكه سن‬
‫ني بَ ْع َد َها‬ َّ ‫ك‬ ْ ‫َخ حذ َها فَأحخ َذ‬ ‫الس َم َكةَ إي ََل َحْي ح‬
ْ ‫ث يَ ْس حه حل أ‬ َّ ‫ك‬َ ‫ث ا َّّلِلح َملَكاً َو أ ََمَرهح أَ ْن يحْز يع َج تيْل‬
َ ‫فَبَ َع‬

Allah-azwj Sent an Angel and Commanded him to disturb the sea with that fish to where it
would be easy to catch it. Then that fish was caught for him, and he ate it and was cured of
his illness. And he remained in his kingdom for (many) years after it.

‫ي‬ ‫ت َكا َن يجنْ ي‬ ‫ي‬ ‫ي‬

َ‫الس َم َكة‬
َّ ‫ك‬َ ْ‫َخ حذهح يمنْ َها يمثْ َل يعلَّ ية الْ َكاف ير فَا ْشتَ َهى تيل‬ ُّ ‫ك بي َعْيني يه َال يح َفا ير حق‬
ْ ‫الشطحو َط الَّيِت يَ ْس حه حل أ‬ ‫السم ي‬
َ َّ ‫ك‬ َ ‫س ذَل‬ ‫ح‬
ٍ ْ‫ك الْم ْؤيمن م يرض ييف وق‬
َ َ َ َ ‫ك الْ َمل َ ح‬ َ ‫حَُّ إي َّن ذَل‬
‫ك فَتَأْ حك حل يمْن َها َو تَْ ََبأح‬
َ َ‫ِ نَ ْفساً فَ َه َذا أ ََوانحهح تح ْؤ َخ حذ ل‬ ‫ي‬ ‫ي‬
ْ ‫ص َف َها لَهح ْاألَطبَّاءح َو قَالحوا ط‬
َ ‫َو َو‬

Then, that Momin fell sick during a time, with (an illness) similar to the illness of the Kafir (to
be cured by) the genus of that fish exactly. And it was so that the fish had not departed from
that shore from which it could be caught easily. And he desire to have that fish, and the
doctors described it for him, and they said, ‘Feel good, for this type of it can be caught for
you, and you should eat from it and be cured’.

‫ات الْ حم ْؤيم حن يم ْن َش ْه َوتييه َو بَ ْع َد‬ ‫ي‬ ‫السم َك ية َع ين ُّ ي ي‬ ‫ي ي‬ ‫فَبعث َّ ي‬

َ ‫الشطحوط إ ََل اللُّ َج يج لئَ ََّل يح ْق َد َر َعلَْي َها فَلَ ْم يح‬
َ ‫وج ْد َح ََّّت َم‬ َ ْ‫س تيل‬
َ َّ ‫ك‬ َ ‫ك َو أ ََمَرهح أَ ْن يحْزع َج ج ْن‬
َ َ‫ك الْ َمل‬
َ ‫اّلِلح ذَل‬ َ ََ
‫َد َوائييه‬

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But Allah-azwj Sent that Angel and Commanded him that he disturbs the sea with the genus of
that fish, all of them, to be (away) from the shore to the gulf, lest he (the Momin) would be
able upon catching it, until the Momin died from his desire, having been prevented from his
medication.

‫يل إيلَْي يه َو َع َّسَر َعلَى الْ حم ْؤيم ين‬‫ي‬ ‫يي‬ َّ ‫ادوا يح ْفتَنحو َن يأل‬ ‫ك الْبَلَ يد ييف ْاأل َْر ي‬ ‫ي‬ ‫فَع يجِ يمن ذَليك م ََلئي َكةح َّ ي‬
َ ‫اَل َس َّه َل َعلَى الْ َكافر َما َال َسب‬
َ ‫اّلِلَ تَ َع‬
َّ ‫َن‬ ‫ض َح ََّّت َك ح‬ َ ‫الس َماء َو أ َْه حل ذَل‬ َ َ ْ َ َ
‫يل إيلَْي يه َس ْه ًَل‬‫َما َكا َن َّ ي‬
‫السب ح‬

The Angels of the sky was surprised from that, and (so were) the people of that city in the
earth, until they were almost tempted, because Allah-azwj the Exalted Eased upon the Kafir
what there was no way for him to it, Made it difficult upon the Momin the means which was
easy for him to it.

‫ص يِن َما أ َْمنَ حع َو َال أَظْلي حم‬ ‫ي‬ ‫ي‬ ‫السم ياء و إي ََل نَي ي ي‬ ‫ي ي‬
‫ضُّريّن َما أ ْحعطي َو َال يَْن حق ح‬ ‫اّلِلح الْ َك يرميح الْ حمتَ َف يي‬
‫ض حل الْ َقاد حر َال يَ ح‬ َّ ‫ض إيييّن أ ََان‬ ‫الزم ي‬
‫ان ييف ْاأل َْر ي‬ َ َّ ‫ك‬
َ ‫ب َذل‬
‫ي‬
‫فَأ َْوحى َّ ي‬
َ َ َّ ‫اّلِلح إ ََل َم ََلئ َكة‬ َ
ٍ‫ال ذَ َّرة‬ ‫ي‬
َ ‫َحداً مثْ َق‬
َ‫أ‬

Allah-azwj Mighty and Majestic Revealed unto the Angel of the sky and to a Prophet-as of that
era in the earth: “I-azwj am Allah-azwj, the Benevolent, the Gracious, the Powerful. It does not
harm Me-azwj, what I-azwj Give, nor does it benefit Me-azwj what I-azwj Prevent, and I-azwj am not
unjust to anyone by even the weight of a particle.

‫َح ٍد َح َسنَةً َح ََّّت يَيرَد الْ يقيَ َامةَ َو‬ ‫ي ي‬ ‫ي ي‬ ٍ ‫ي ي‬ ‫فَأ ََّما الْ َكافير فَيإََّّنَا س َّهلْت لَه أَخ َذ َّ ي‬
َ ‫الس َم َكة ييف َغ ْيري أ ََواهنَا ليَ حكو َن َجَزاءً َعلَى َح َسنَة َكا َن َعملَ َها إ ْذ َكا َن َح يقاً َعلَ َّي أََّال أحبْط َل أل‬ ْ ‫َ ح ح‬ ‫ح‬
‫ص يحي َفتي يه و يَ ْد حخل النَّار بي حك ْف يرهي‬
َ ‫َال َح َسنَةَ ي‬
‫يف‬
َ َ َ

As for the Kafir, I-azwj rather Eased for him the catching of the fish in other than its season in
order for it to be a Recompense upon a good deed which he had done, when there was a right
upon Me-azwj that I-azwj do not Invalidate a good deed of anyone, until he would return to the
(Day of) Qiyamah and there would be no good deed for him in his parchment, and he would
enter the Fire due to his Kufr.

‫ِ َعلَْي يه فَيَ ْد حخ َل‬ ‫ك الد ي ي ي‬ ‫السم َكةَ بيعينيها يخل يطيئ ٍة َكانَت يمْنه فَأَردت ََْ يحيصها عْنه يِبْن يع تيلْك الش ي ي ي ي‬
َ ْ‫َّواء َو ليَأْتيَيِن َو َال َذن‬
َ َ ‫َّه َوة َو إ ْع َدام َذل‬
ْ َ َ ‫ََ َ ح‬ ‫ْ ح َْ ح‬ َ َ َ ْ َ َ َّ ‫ك‬ َ ْ‫ت الْ َعابي َد تيل‬
‫َو َمنَ ْع ح‬
َ‫اَجَنَّة‬
ْ

And I-azwj Prevented the (Momin) worshipper, that very fish, due to his sin which was from
him, Intending to Delete it from him, by the prevention of that desire, and not having that
medication, so that he would come (on the Day of Qiyamah) and there would be no sin upon
him, and he would enter the Paradise’.

‫ود إي ََل يمثْلي يه‬

َ ‫َع‬ ‫ت بييه ييف َه َذا الْ َم ْجلي ي‬
‫س َح ََّّت َال أ ح‬
‫ي‬ ‫ اي أَيمري الْمؤيمنيني قَ ْد أَفَ ْدتَيِن و علَّمت يِن فَيإ ْن أَردت أَ ْن تحع يرفَيِن ذَنْي ي‬-‫اّلِلي بن َُيَي‬
‫ب الَّذي ْامتححنْ ح‬
َ ‫َي‬ َ َْ َْ َ َ َ ْ ‫ال َعْب حد َّ ْ ح ْ َ َ َ ح‬ َ ‫فَ َق‬

Abdullah Bin Yahya said, ‘O Amir Al-Momineen-asws! You-asws have profited me and taught me,
and if you-asws see fit, introduce me to my sin which I was Tested with in this gathering, until I
do not repeat it’s like’.

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‫ول َّي‬ ‫ي‬ ‫ي ي ي‬ ‫ي‬ ‫ فَجعل َذلي ي‬-‫الريحي يم‬ ‫ول بيس يم َّي‬ ‫ال تَرحك َ ي‬
‫اّلِل ص َح َّدثَيِن‬ َ ‫ت أ ََّن َر حس‬
َ ‫ك أَ َما َعل ْم‬ َ ‫ت إيلَْيه ََْحيصاً ِبَا أ‬
َ َ‫َصاب‬ َ ْ‫ك ل َس ْه يو َك َع َّما نحدب‬
َ َ ََ َّ ‫الر ُْح ين‬
َّ ‫اّلِل‬ ْ َ ‫ت أَ ْن تَ حق‬ َ ‫ني َجلَ ْس‬ َ ‫كح‬ ْ َ َ‫ق‬
‫اّلِلي فَ حه َو أَبَْحْت‬
َّ ‫اّلِلي َج َّل َو َعَّز حك ُّل أ َْم ٍر يذي َاب ٍل ََلْ يح ْذ َك ْر في ييه بي ْس يم‬
َّ ‫َع ين‬

He-asws said: ‘You neglected, when you sat down that you should be saying, ‘In the Name of
Allah-azwj the Beneficent, the Merciful’. Allah-azwj Made that mistake of yours, from what you
lamented to, as purification with what hit you. But, do you not know that Rasool-Allah-saww
narrated to me-asws, from Allah-azwj Mighty and Majestic that He-azwj Said: “Every matter is with
a scourge when ‘In the Name of Allah-azwj’ is not mentioned in it, so it is amputated
(incomplete)”?’

‫ي‬ َ َ‫ت َو أ ييحمي َال أَتْ حرحك َها بَ ْع َد َها ق‬

َ ‫ال إيذاً َِْحظَى بي َذل‬
‫ك َو تَ ْس َع َد‬ َ ْ‫ت بَلَى يِبيَِب أَن‬
‫فَ حق ْل ح‬

I said, ‘Yes. May my father and my mother be (sacrificed) for you-asws! I will not neglect it, after
it’. He-asws said: ‘Then you have been fortified with that and you would be happy’.

-‫الريحي يم‬ َّ ‫اّلِلي‬

َّ ‫الر ُْح ين‬ َّ ‫ َو َما تَ ْف يسريح بي ْس يم‬-‫ني‬‫يي‬ ‫ي‬ ‫ال عب حد َّي‬
َ ‫اّلِل بْ حن َُْي ََي َاي أَم َري الْ حم ْؤمن‬ ْ َ َ َ‫حَُّ ق‬

Then Abdullah Bin Yahya said, ‘O Amir Al-Momineen-asws! What is the interpretation of ‘In the
Name of Allah the Beneficent, the Merciful [1:1]’?’

.‫ فَيإنَّهح تحبَ َارحك لَهح في ييه‬-‫الريحي يم‬ َّ ‫اّلِلي‬

َّ ‫الر ُْح ين‬ َّ ‫ول بي ْس يم‬
‫ال إي َّن الْ َعْب َد إيذَا أ ََر َاد أَ ْن يَ ْقَرأَ أ َْو يَ ْع َم َل َع َم ًَل فَيَ حق ح‬
َ َ‫ق‬

He-asws said: ‘A servant, when he intends to recite, or does a deed, and he is saying, ‘In the
Name of Allah-azwj’, i.e. – ‘With this Name I am doing this deed’. Therefore, every deed he
does, beginning it with , ‘In the Name of Allah-azwj the Beneficent, the Merciful’, there would
be a Blessing for him in it’’.493

‫ي‬ ‫يي‬ ‫ي َعلَى َعلي يي بْ ين ْ ي‬ ٍ ‫ال حُمَ َّم حد بْن َعلي ٍي الْباقير ع َد َخل حُمَ َّم حد بْن َعلي يي بْ ين مسلييم بْ ين يشه‬
ٌ ‫يِ َح يز‬
‫ين‬ َ ‫اْلح َس ْني َزيْ ين الْ َعابد‬
ٌ ‫ َو حه َو َكئ‬-‫ين ع‬ ‫ي‬ ُّ ‫الزْه ير‬
ُّ ‫اب‬ َ ْ‫ح ي ح‬ َ ‫ح ي َ ح‬ َ َ‫ق‬

The Imam Muhammad-asws Bin Ali Al-Baqir-asws said: ‘Muhammad Bin Ali Bin Muslim Bin Shihab
Al Zuhry came to Ali-asws Bin Al-Husayn-asws Zayn Al-Abideen-asws, and he was bleak, grieving.
Ali-asws Bin Al-Husayn-asws said to him: ‘What is the matter with you, worried, gloomy?’

‫يي‬ ‫يي‬ ‫ حُهوم و غحموم تَتو َاَل علَي ليما امت يحنْ ي ي ي ي‬-‫اّلِلي‬ ‫ي‬ ‫يي‬
َ ‫ت بيه م ْن ج َهة حح َّساد ن ْع َم يِت َو الطَّامع‬
‫ني‬ ‫ال َاي ابْ َن َر حسول َّ ح ٌ َ ح ٌ َ َ َ َّ َ ْ ح ح‬
َ َ‫ك َم ْه حموماً َمغْ حموماً ق‬َ ‫ َما َابلح‬-‫ين ع‬ َ ‫ال لَهح َزيْ حن الْ َعابد‬
َ ‫فَ َق‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫ف ظَييِن‬ ‫ت إيلَْيه فَيح ْخل ح‬ ‫َح َسْن ح‬
ْ ‫َّن أ‬
ْ ‫َّن أ َْر حجوهح َو َم‬
ْ ‫يف َو َم‬َّ ‫ي‬

He said, ‘O son-asws of Rasool-Allah-saww! Worries and grief are coming to me due to what I am
being Tried with, from an aspect of envy of my Bounties and the greedy ones regarding me,
and from what I Beseech Him-azwj for, and from the one I have done favour to, but he is
opposite to my thoughts (acts against me)’.

‫ك‬ ْ ‫ك ََْلي‬
َ َ‫ك بييه إي ْخ َوان‬
‫ي‬
َ َ‫اح َف ِْ ل َسان‬
ْ -‫ين ع‬
‫يي‬ ‫ي‬ ‫فَ َق َ ي‬
َ ‫ال لَهح َعل ُّي بْ حن ا ْْلح َس ْني َزيْ حن الْ َعابد‬

493
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 29 H 49 a

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Ali-asws Bin Al-Husayn-asws (Zayn Al-Abideen-asws) said to him: ‘Protect your tongue, you will be
able to control your brethren with it’.

‫حح يس حن إيلَْي يه ْم يِبَا يَْب حد حر يم ْن َك ََل يمي‬ ‫ول َّي‬‫ي اي ابن رس ي‬

ْ ‫ إيييّن أ‬-‫اّلِل‬ ‫الزْه ير ُّ َ ْ َ َ ح‬
ُّ ‫ال‬
َ َ‫ق‬

Al-Zuhry said, ‘O son-asws of Rasool-Allah-saww! I am good to them with what I release from my
speech’.

‫ي‬ ‫ي‬ ‫ي‬ ‫ال َعلي ُّي بْن ا ْْلحس ْ ي‬

‫ي‬ ‫ي‬ َ ‫ِ يم ْن نَ ْف يس‬
َ ‫ك بي َذل‬
‫ك َو إي َّاي َك أَ ْن تَتَ َكلَّ َم ِبَا يَ ْسبي حق إي ََل الْ حقلحوب إينْ َك حارهح َو إي ْن َكا َن عْن َد َك ْاعت َذ حارهح‬ ‫ات َهْي َه َ ي‬
َ ‫ات إ َّاي َك َو أَ ْن تح ْع َج‬ َ ‫ني ع َهْي َه‬ َ ‫ح‬ َ َ‫ق‬
ً‫ك يألَ ْن تح َو ييس َعهح عح ْذرا‬
َ ‫س حك ُّل َم ْن تح ْس يم حعهح نح ْكراً َيحْ يكنح‬
َ ْ‫فَلَي‬

Ali-asws Bin Al-Husayn-asws said: ‘Far be it! Far be it! Beware of being fascinated from yourself
with that, and beware of speaking with what would precede to the hearts of its denial, and if
there was an apology with you, so everyone who hears it would not be evil if you were to
extend an apology to him’.

‫ َم ْن ََلْ يَ حك ْن َع ْقلحهح أَ ْك َم َل َما في ييه َكا َن َه ََل حكهح يم ْن أَيْ َس ير َما في ييه‬-‫ي‬
ُّ ‫ال َاي حزْه ير‬
َ َ‫حَُّ ق‬

Then he-asws said: ‘O Zuhry! The one whose intellect does not happen to be perfect of what is
in it, his destruction would come easily, due to what is in it’.

‫ك يمنْ حه ْم يِبَنْ يزلَية‬ ‫ي‬ ‫ي ي يي‬ ‫يي‬

َ َ‫صغي َريحه ْم يِبَنْ يزلَية حولْد َك َو ََْت َع َل تيْرب‬
َ ‫ك فَتَ ْج َع َل َكبي َريحه ْم ِبَنْ يزلَة َوالد َك َو ََْت َع َل‬َ ‫ك يِبَنْ يزلَية أ َْه يل بَيْتي‬
َ ْ‫ني يمن‬
َ ‫ك أَ ْن ََْت َع َل الْ حم ْسلم‬
َ ْ‫ي َو َما َعلَي‬ ُّ ‫ال َاي حزْه ير‬
َ َ‫حَُّ ق‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫ك س ْ َْتهح‬ َ ‫ِ أَ ْن َِتْت‬
ُّ ‫َي َه حؤَالء حِح‬ ُّ ‫ِ أَ ْن تَ ْد حع َو َعلَْيه َو أ‬ ُّ ‫َي َه حؤَالء حِح‬
ُّ ‫ِ أَ ْن تَظْل َم َو أ‬ ُّ ‫َي َه حؤَالء حِح‬ َ ‫أ يَخ‬
َّ ‫يك فَأ‬

Then he-asws said: ‘O Zuhry! And what is upon you is that you should make the submitter from
you to be at the status of your family members. You would make their elders to be at the
status of your father, and make their young ones to be at the status of your son, and make
the fathers from them to be at the status of your brother. So which of these would you love
to be unjust to? And which of these would you love to supplicate against? And which of these
would you love to uncover his veil (defects)?

‫ان و الْعم يل َّ ي‬ ‫ي‬ ٍ ‫ض ًَل علَى أ‬ ‫و إي ْن عرض لَ ي ي‬

ٌ‫الصال يح َو حه َو َخ ْري‬
‫يي ي‬ َ ‫َحد يم ْن أ َْه يل الْقْبلَ ية فَانْظحْر إي ْن َكا َن أَ ْك َََب يمْن‬
َ َ َ َ‫ك فَ حق ْل قَ ْد َسبَ َق يِن ابْإلَي‬ َ َ ْ َ‫ك ف‬ َ َ‫اّلِلح يِب ََّن ل‬
َّ ‫يس لَ َعنَهح‬
‫ك إبْل ح‬
َ َ ََ َ
‫يم ييِن‬

And if Iblees-la, may Allah-azwj Curse him-la, presents to you, that there is merit for you over
anyone from the people of the Qiblah, so look at the one who was older than you and say,
‘He has preceded me with the Eman and the righteous deeds, therefore he is better than me’.

‫ع يَيق ييِن‬ ‫ني يمن َذنْيب ييف َش ٍي ي‬

‫ك م ْن أ َْم يرهي فَ َما يل أ ََد ح‬
‫ي‬
َ َ‫وب فَ حه َو َخ ٌْري يم ييِن َو إي ْن َكا َن تيْرب‬
ْ ٍ ‫ك فَ حق ْل أ ََان َعلَى يَق‬
‫الذنح ي‬ ‫ك فَ حقل سب ْقتحه يابلْمع ي‬
ُّ ‫اصي َو‬َ َ ‫َصغََر مْن َ ْ َ َ ح‬
‫ي‬
ْ ‫َو إي ْن َكا َن أ‬
‫بي َش ييكي‬

And if he was younger than you, then say, ‘I have preceded him with the (acts of) disobedience
and the sins, therefore he is better than me’. And if he was a father (one of similar age to
you), then say, ‘I am certain of my sins, and in doubt of his affairs, so why should I leave my
certainty for doubt regarding him?’

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‫َح َدثْتحهح‬
ْ‫ِأ‬ٍ ْ‫ك فَ حقل َه َذا لي َذن‬ ‫ي‬ ‫ضل أَخ حذوا بييه و إي ْن رأَي ي‬ ‫ي‬ ‫ي‬
َ َ‫ني يح َع يظي حمون‬ ‫يي‬
َ ْ‫َو إي ْن َرأَي‬
ْ َ ْ‫ت مْن حه ْم َج َفاءً َو انْقبَاضاً َعن‬
َ َْ َ َ ٌ ْ َ‫ك فَ حق ْل َه َذا ف‬
َ َ‫ك َو يحبَ يجلحون‬
َ َ‫ك َو يح َوقيحرون‬ َ ‫ت الْ حم ْسلم‬

And if you were to see the Muslims revering you, and dignifying you, and venerating you, then
say, ‘This is a merit they are innovating with’. And if you see from them, disloyalty and
constriction from you, then say, ‘This is for a sin I have perpetrated’.

‫ي‬ ‫اّلِل علَيك عيشك و َكثر أ ي‬ ‫فَيإنَّك إي ْن فَعلْ ي‬

َ ‫ف َعلَى َما يَ حكو حن يم ْن َج َفائي‬
‫ك‬ ْ ‫ت يِبَا يَ حكو حن يم ْن بيييره ْم َو ََلْ ََتْ َس‬
َ ‫َصدقَ حاؤك َو قَ َّل أ َْع َد حاؤ َك َو فَ ير ْح‬
ْ َ‫ك َس َّه َل َّح َ ْ َ َ ْ َ َ َ ح‬
َ ‫ت ذَل‬
َ َ َ

So, if you were to do that, Allah-azwj would Ease your life upon you, and your friends would be
a lot and your enemies would be few, and you would be happy with what is happening from
their righteousness, and you would not regret upon what is happening from your
abandonment.

‫َّاٍ بَ ْع َدهح َعلَْي يه ْم َم ْن َكا َن َعْن حه ْم حمتَ َع ييففاً َو إي ْن َكا َن‬

‫َّاٍ َم ْن َكا َن َخ ْريحهح فَائيضاً َعلَْي يه ْم َو َكا َن َعْن حه ْم حم ْستَغْنيياً حمتَ َع ييففاً َو أَ ْكَرحم الن ي‬ ‫َّاٍ َعلَى الن ي‬ ‫َو ْاعلَ ْم أ ََّن أَ ْكَرَم الن ي‬
‫إيلَيْ يه ْم ُمحْتَاجاً فَيإََّّنَا أ َْه حل الدُّنْيَا يَ ْع َش حقو َن ْاأل َْم َو َال‬

And know, that the most benevolent of the people to the people, is the one who was extra
good upon them, and he was needless from them, chaste. And the most benevolent of the
people after him, to them, is the one who is chaste (not asking) from them, and even though
he is needy to them, for rather, the people of the world are desirous for the wealth.

‫فَمن ََل ي ز ياُحْهم فييما ي ع َش حقونَه َكَّرم علَي يهم و من ََل ي ز ياُحْهم فييها و م َّكنَهم يمن ب ع ي‬
‫ض َها َكا َن أ ََعَّز َو أَ ْكَرَم‬ ْ َ ْ ْ ‫َ ْ ْ حَ ح ْ َ َ ْ ح َ َ ْ ْ َ َ ْ ْ ح َ ح ْ َ َ َ ح‬

Therefore, the one who does not challenge them with regards to what they are desirous for,
they would be honourable to them, and the one who does not challenge them with regards
to it and enables them (even more) from it (acquiring wealth), or from part of it, he would be
the most honourable to them and most prestigious’.

-‫الريحي يم‬ َّ ‫اّلِلي‬

َّ ‫الر ُْح ين‬ َّ ‫َخي َْبيّن َما َم ْع ًَن بي ْس يم‬ ‫ول َّي‬
ْ ‫ أ‬-‫اّلِل‬ ‫ال اي ابن رس ي‬ ‫يي‬
‫ال ع حَُّ قَ َام إلَْيه َر حج ٌل َو قَ َ َ ْ َ َ ح‬
َ َ‫ق‬

He (Imam Muhammad Al-Baqir-asws) said: ‘Then a man stood up to him (Imam Ali-asws Bin Al-
Husayn-asws), and he said, ‘O son-asws of Rasool-Allah-saww! Inform me, what is the meaning of,
‘In the Name of Allah the Beneficent, the Merciful [1:1]’?’

‫ َما‬-‫الريحي يم‬ َّ ‫اّلِلي‬

َّ ‫الر ُْح ين‬ َّ ‫ أَ ْخي َْبيّن َع ْن بي ْس يم‬-‫ني‬‫يي‬
َ ‫ال َاي أَم َري الْ حم ْؤمن‬ ْ َ ‫َح‬ َ ‫ح‬ َْ َْ َ ‫ال َعلي ُّي بْن ا ْْلحس ْ ي‬
‫ أ ََّن رج ًَل قَام إيلَي يه فَ َق َ ي‬-‫ ح َّدثَيِن أيَِب عن أ يَخ ييه عن أ يَم يري الْم ْؤيمنيني ع‬-‫ني ع‬
َ ‫ح‬ َ ‫فَ َق‬
‫َم ْعنَاهح‬

Ali-asws Bin Al-Husayn-asws said: ‘My-asws father-asws narrated to me-asws, from his-asws brother-asws,
from Amir Al-Momineen-asws, that a man stood up to him-asws and he said, ‘O Amir Al-
Momineen-asws! Inform me about, ‘In the Name of Allah-azwj the Beneficent, the Merciful, what
is its meaning?’

ٌ ‫اّلِلي َو ََلْ يَتَ َس َّم بييه ُمَْلح‬

‫وق‬ َّ ‫اَل َو حه َو ياال ْس حم الَّ يذي َال يَنْبَغيي أَ ْن يَتَ َس َّمى بييه َغ ْريح‬ َّ ‫َسَ ياء‬
َ ‫اّلِلي تَ َع‬ ْ ‫َسَ ياء يم ْن أ‬
ْ ‫اّلِلي أ َْعظَ حم ْاأل‬
َّ ‫ك‬ َ َ‫ال إي َّن قَ ْول‬
َ ‫فَ َق‬

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He-asws said: ‘Your saying, ‘Allah-azwj’ – it is the greatest of the Names of Allah-azwj the Exalted –
and it is the Name which is not befitting that you should name anyone else with it apart from
Allah-azwj, and the creatures cannot be named with it.

‫الرجل فَما تَ ْف يسري قَولييه َّي‬

‫اّلِل‬ ْ ‫ح‬ َ ‫ال َّ ح ح‬
َ ‫فَ َق‬

The man said, ‘What is the interpretation of the Word of the Exalted: “Allah”?’

‫ي‬
َ ‫ب يم ْن حك ييل َم ْن يس َواهح َو َذل‬
َّ ‫ك أ‬
‫َن حك َّل‬ ‫وق يعْن َد انْ يقطَ ياع َّ ي ي ي‬ ٍ ‫َّدائي يد حك ُّل ُمَْلح‬
َ ‫ال حه َو الَّ يذي إيلَْي يه يَتَأَلَّهح عيْن َد ا ْْلََوائي يج َو الش‬
َ ‫َسبَا‬
ْ ‫الر َجاء م ْن َُجي يع َم ْن حدونَهح َو يَ ْقطَ حع ْاأل‬ َ َ‫ق‬
‫اجو َن َح َوائي َج َال يَ ْق يد حر َعلَيْ َها َه َذا الْ حمتَ َع يظي حم‬ ‫يي ي‬ ‫ي‬ ‫ي‬ ‫ي‬
ْ ‫س ييف الدُّنْيَا أ َْو حمتَ َع يظيٍم ف َيها َو إي ْن َعظح َم غنَاهح َو طحغْيَانحهح َو َكثحَر‬
‫ت َح َوائ حج َم ْن حدونَهح إلَيْه فَإ َّهنح ْم َسيَ ْحتَ ح‬ ٍ ‫حم ََْتئيي‬

He-asws said: ‘He-azwj is that Who-azwj is come to, during the needs and the difficulties, by every
creature, during the cutting off of the hopes from the entirety of the ones besides Him-asws,
and the cutting of the means from everyone besides Him-azwj. And that is because, every ruler
in this world or a great one in it, and even if his riches were great as well as his tyranny, there
will (always) be a lot of needs of the ones besides him, to him, and they would be needy of
the needs which this great one would not be able upon.

‫ورتييه َو فَاقَتي يه َح ََّّت إيذَا َك َفى َُهَّهح َع َاد إي ََل يش ْركي يه‬ ‫ك ه َذا الْمتع يظيم َُيتاج حوائيج َال ي ْق يدر علَيها فَيْن َق يطع إي ََل َّي ي‬‫ي‬
َ ‫ضحر‬
َ ‫اّلِل عنْ َد‬ ‫َك َذل َ َ ح َ َ ح َْ ح َ َ َ َ ح َ ْ َ َ ح‬

And similar to that, this great one would be needy to ask from (some) and will not be unable
upon (to act on his own), so he would cut out (away from the people) to Allah -azwj during his
necessity and his poverty (to that need), until his worries are sufficed from, he would return
to his Shirk (Association with Allah-azwj).

‫ي‬ ‫يي‬ ‫الساعةح أَ َغري َّي‬ ‫ول قحل أَ رأَي ت حكم إي ْن أََت حكم عذاب َّي‬
‫ني بَ ْل إي َّايهح تَ ْد حعو َن فَيَكْش ح‬
‫ف ما تَ ْد حعو َن‬ َ ‫اّلِل تَ ْد حعو َن إي ْن حكْنتح ْم صادق‬ َ ْ َ َّ ‫اّلِل أ َْو أَتَ ْت حك حم‬ ‫ْ َ ح‬ ْ َْ َ ْ ‫اّلِلَ َعَّز َو َج َّل يَ حق ح‬ َّ ‫أَ َما تَ ْس َم حع‬
‫إيلَْي يه إي ْن شاءَ َو تَنْ َس ْو َن ما تح ْش يرحكو َن‬

Have you not heard Allah-azwj Mighty and Majestic Saying: Say: ‘What is your view if the
Punishment of Allah were to come to you, or the Hour should come to you, would you be
supplication to other than Allah if you are truthful? [6:40] But, it is Him you should be
supplicating to, so He would Remove what you are supplicating to Him for, if He so Desires
– and you would be (easily) forgetting what you should be thanking for [6:40]?

‫ل فَافْ َز حعوا ييف حك ييل أ َْم ٍر ََتْ حخ حذو َن في ييه َو‬ َ‫ي‬
‫ل ييف حك يل ح ٍال و يذلَّةَ الْعب ي‬
ٍ ْ‫وديَّية ييف حك يل وق‬
ََّ ‫ت إي‬ ‫حح‬ َ َ ‫ي‬ ََّ ‫اجةَ إي‬ ‫ي‬ ‫ي‬ ‫اّلِل تَع َ ي ي ي ي‬
َ َ‫اَل لعبَاده أَيُّ َها الْ حف َقَراءح إ ََل َر ُْحَيِت إييّن قَ ْد أَلَْزْمتح حك حم ا ْْل‬ َ ‫ال َّح‬ َ ‫فَ َق‬
‫تَ ْر حجو َن َََ َامهح َو بحلحو َغ َغايَتي يه‬

Allah-azwj the Exalted Said to His-azwj servants: “O you ones poor to My-azwj Mercy! I-azwj have
Necessitated you all for the (asking for) the needs to Me-azwj in every state, and the
humbleness of the servitude during every time. Therefore, it is Me-azwj you should be
panicking to with regards to every matter you are being seized with and wishing for its
completion, and reaching its peak.

‫ع إيلَْي يه‬ ‫ي‬ ‫ي ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬

َ ‫ضيير‬ ‫ت أَ ْن أ ْحعطيَ حك ْم ََلْ يَ ْقد ْر َغ ْيريي َعلَى َمنْع حك ْم َو إي ْن أ ََرْد ح‬
َ ‫ت َمنْ َع حك ْم ََلْ يَ ْقد ْر َغ ْيريي َعلَى إ ْعطَائ حك ْم فَأ ََان أ‬
‫َح ُّق َم ْن حسئ َل َو أ َْوََل َم ْن تح ح‬ ‫فَيإييّن إيذَا أ ََرْد ح‬

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I-azwj, when I-azwj Intend so, I-azwj shall Give you (and) no one apart from Me-azwj would be able
upon preventing you, and if I-azwj Intend to Prevent you, no one apart from Me-azwj would be
able upon giving you. I-azwj am the most rightful One to be asked from, and the foremost one
to be beseeched to!”

َ ‫استحغي‬ ‫ي ي ي ي ي ي‬ ‫ي ي‬ ‫ أَي أ ي‬-‫الريحي يم‬ َّ ‫اّلِلي‬

َّ ‫صغي ٍري أ َْو َع يظي ٍم بي ْس يم‬ ‫فَ حقولحوا يعنْ َد افْتيتَ ي‬
‫يث َو‬ ْ ‫ني َعلَى َه َذا ْاأل َْم ير ياب َّّلِل الَّذي َال َِح ُّق الْعبَ َادةح لغَ ْيريه الْ حمغيث إيذَا‬
‫َستَع ح‬
ْ ْ َّ ‫الر ُْح ين‬ َ ‫اح حك ييل أ َْم ٍر‬
‫يِ إي َذا حد يع َي‬ ‫الْم يج ي‬
‫ح‬

Thus, you should be saying at the commencement of every matter, (no matter if) large or
small, ‘In the Name of Allah-azwj the Beneficent, the Merciful’ – i.e., ‘I am seeking Assistance
upon this matter, with Allah-azwj Who, there is no right for the worship for other than Him-azwj,
the Helper when help is sought, and the Answerer when supplicated to.

‫ين َو َج َعلَهح َس ْه ًَل َخ يفيفاً َو حه َو يَْر َُححنَا بيتَ َميُّ يزَان َع ْن أ َْع َدائييه‬ ‫ي‬
َ ‫َّف َعلَْينَا ال يد‬
‫الريحي يم بينَا ييف أ َْداينينَا و دنْي َ ي ي‬
َ ‫اان َو آخَرتنَا َخف‬َ‫َ َ ح‬ ‫الر ُْحَ ين الَّ يذي يَْر َحم بيبَ ْس ي ُّ يي‬
َّ ‫الرْزيق َعلَْينَا‬ ‫ح‬ َّ

The Beneficent – The One-azwj Who Extended the sustenance upon us. The Merciful – with us
in our Religion, and our world, and our Hereafter. Allah-azwj has Lightened the Religion upon
us and Made it to be easy, light, and He-azwj is Merciful to us with Differentiating us from His-
azwj enemies.

‫ني إيَّما بحلح ي‬

‫وغ‬ ‫ك َع ْن إي ْح َدى اثْنَتَ ْ ي‬ ‫ و هو َيَْلحص يَّي‬-‫الريحي يم‬
َّ ‫ّلِل َو يح ْقبي حل َعلَْي يه بي َق ْلبي يه إيلَيْ يه ََلْ يَْن َف‬ َّ ‫الر ُْح ين‬ ‫ال بيس يم َّي‬
َّ ‫اّلِل‬ ‫ول َّي‬
‫ح‬ َ‫َ ح‬ ْ َ ‫اّلِل ص َم ْن َحَزنَهح أ َْمٌر تَ َعاطَاهح فَ َق‬ ‫ال َر حس ح‬ َ َ‫ال ق‬ َ َ‫حَُّ ق‬
‫ني‬‫ي يي‬ ‫حاجتي يه الدُّنْيا يويَّية و إيَّما ما ي ع ُّد لَه و يدَّخر لَ َدي يه و ما يعنْ َد َّي‬
َ ‫اّلِل َخ ْريٌ َو أَبْ َقى للْ حم ْؤمن‬ َ َ ْ ‫َ َ َ حَ ح َ ح َح‬ َ َ

Then Rasool-Allah-saww said: ‘The one whom dealing with a matter grieves him, and he says,
‘In the Name of Allah-azwj the Beneficent, the Merciful’, and he is sincere to Allah -azwj Mighty
and Majestic, and is attentive with his heart to Him-azwj, would not miss out from one of the
two – either he would achieve his worldly need, or the equal of it would be Kept for him by
Allah-azwj, and whatever is with Allah is better and more lasting [28:60] – for the Momineen’’.

َّ ‫اّلِلي‬ ‫ت َََامها ي‬
َّ ‫ب بي ْس يم‬ ‫ي يي ي ي‬
ٍ ‫اب و يهي سبع‬ َّ ‫اّلِلي‬
‫الر ُْح ين َّ ي‬ َّ ‫ َو إي َن بي ْس يم‬-‫اّلِلي َعلَْي يه‬ ‫يي‬ ‫ قَ َ ي‬-‫ال ا ْْلسن ع‬
‫الر ُْح ين‬ َ ‫آاي ح‬ َ ‫ آيَةٌ م ْن فَاِحَة الْكتَ َ َ َ ْ ح‬-‫الرحي يم‬ َّ ‫ات‬‫صلَ َو ح‬
َ ‫ني‬
َ ‫ال أَمريح الْ حم ْؤمن‬ ‫َو قَ َ َ َ ح‬
‫الريحي يم‬
َّ

And Al-Hassan-asws Bin Ali-asws said: ‘Amir Al-Momineen-asws said: ‘And ‘In the Name of Allah
the Beneficent, the Merciful’ is a Verse from the Opening of the Book (Surah Al-Hamd), and it
is of seven Verses, complete with ‘In the Name of Allah the Beneficent, the Merciful [1:1]’.

‫ثاّن و الْ حقرآ َن الْع يظيم فَأَفْ رَد ياال ْمتينَا َن َعلَ َّي بيَف ياِحَ ية الْكيتَ ي‬
‫اب َو‬ ‫ي‬ ‫ي‬ َ ‫ال يل َاي حُمَ َّم حد َو لَ َق ْد آتَ ْين‬ َّ ‫ول إي َّن‬‫اّلِلي ص يَ حق ح‬ ‫قَ َ ي‬
َ َ َ ْ َ ‫اك َسْبعاً م َن الْ َم‬ َ َ‫اّلِلَ َعَّز َو َج َّل ق‬ َّ ‫ول‬
َ ‫ت َر حس‬
‫ال َس ْع ح‬
‫ِ حكنحويز الْ َع ْر يش‬ ‫آن الْع يظي يم و إي َّن فَ ياِحَةَ الْ يكتَ ي‬
‫اب أَ ْشَر ح‬ ‫يي ي ي‬
َ َ ‫َج َعلَ َها ِب َزاء الْ حق ْر‬

I have heard Rasool-Allah-saww say: ‘Allah-azwj Said to me, 'O Muhammad-saww And We have
Given you seven of the oft-repeated (verses) and the Magnificent Quran [15:87]. Allah-azwj
Referred to it separately in the Opening of the Book and Made it special to the Magnificent
Quran and this Opening of the Book is the noblest of the treasures of the Throne’.

-‫الريحي يم‬ َّ ‫اّلِلي‬

َّ ‫الر ُْح ين‬ َّ ‫َحداً يم ْن أَنْبييَائييه َما َخ ََل حسلَْي َما َن فَيإنَّهح أ َْعطَاهح يمْن َها بي ْس يم‬ ‫ي‬ ‫اّلِل خ َّ ي‬
َ ‫ص ّبَا حُمَ َّمداً َو َشَّرفَهح َو ََلْ يح ْش يرْك َم َعهح ف َيها أ‬ َ ََّ ‫َو إي َّن‬

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Allah-azwj the Exalted Specialise Muhammad-saww with it and Ennobled him-saww with it, and did
not associate in it along with him-saww, anyone else from the Prophets-as apart from Suleyman-
as, for he-saww was Given from it, In the Name of Allah the Beneficent, the Merciful [1:1].

ٍ ‫اّلِل عَّز و ج َّل بي حك يل حر‬

‫ِ يمْن َها َح َس نَةً حك ُّل َح َس نَ ٍة يمْن َها‬ ‫يي‬ ‫ي ي ي ي يي‬ ‫ي ي ي ٍ يي‬
َْ ‫ي‬ َ َ َ ‫ني حمْن َقاداً أل َْم يره ْم حم ْؤمناً بظَاه يره ْم َو َابطن يه ْم أ َْعطَاهح َّح‬ َ ‫أََال فَ َم ْن قَ َرأ ََها حم ْعتَقداً ل حم َواالة حُمَ َّمد َو آله الطَّييبي‬
‫اِ أ َْم َو ياُهَا َو َخ ْ َري ياِتَا‬
‫أَفْضل يمن الدُّنْيا و ما فييها يمن أَصنَ ي‬
ْ ْ َ َ َ َ َ ‫َح‬

Indeed! So, the one who recites this and believes in the Wilayah of Muhammad-saww and his-
saww Pure Progeny-asws, and believes in their manifest and hidden matters, then Allah-azwj

Mighty and Majestic will Give him a Reward for every letter of it, each of which will be better
than this world and whatever is in it from the varieties of its wealth and (all of) its goodness.

‫ي ي‬ ‫َح حد حك ْم يم ْن َه َذا ا ْخلَْيري الْ حم ْع ير ي‬ ‫ي‬ ‫ي ي‬

ْ ‫َب أ ََوانحهح فَتَبْ َقى ييف قحلحوبي حك حم‬
‫اْلَ ْسَرةح‬ َّ َ ‫يمةٌ فَ ََل تَ ْذ َه‬
َ ‫ض لَ حك ْم فَإنَّهح غَن‬ َ ‫استَ َم َع قَا يرائً يَ ْقَرحؤَها َكا َن لَهح قَ ْد حر ثحلحث َما للْ َقا يري فَلْيَ ْستَكْث ْر أ‬
ْ ‫َو َم ين‬

And the one who listens intently to a reciter reciting it, would have for him a third of what is
for the reciter. Therefore, let each one of you attain a good deal from this goodness shown to
you, for it is such a booty, the season of which will not be passing away, in case regret remains
in your heart (of not benefiting from its recitations).

‫اّلِلي أَخيَبيّن عن قَويل ا َّّلِلي عَّز و جل ْ ي ي‬ ‫ي‬ ‫ي‬ ‫يي‬

‫اْلَ ْم حد َّّلِل َر يي‬
‫ب‬ ََ َ َ ْ ْ َ ْ ْ َّ ‫ال َاي ابْ َن َر حسول‬
َ ‫ضا ع فَ َق‬ ‫ َجاءَ َر حجل إي ََل يي‬-‫اإل َم حام ع‬
َ ‫الر‬ ٌ
‫ال ْي‬
َ َ‫ني ق‬ ‫قَ ْولحهح َعَّز َو َج َل ا ْْلَ ْم حد َّّلِل َر يي‬
َ ‫ب الْعالَم‬
‫ي‬ ‫ي‬
‫ني َما تَ ْفسريحهح‬
َ ‫الْعالَم‬

Words of Mighty and Majestic: The Praise is for Allah Lord of the worlds [1:2]. The Imam-asws
said: ‘A person came to Al-Reza-asws and said: ‘O son-asws of the Rasool-Allah-saww, inform me
about the Words of Allah-azwj: The Praise is for Allah Lord of the worlds [1:2], what is its
interpretation?’

‫اّلِلي‬
َّ ‫َخي َْبيّن َع ْن قَ ْويل‬ ‫يي‬ ‫ و قَ َ ي‬-‫ أ ََّن رج ًَل جاء إي ََل أ يَم يري الْم ْؤيمنيني ع‬-‫ال ع لَ َق ْد ح َّدثَيِن أيَِب عن ج ييدي ع ين الْباقي ير عن أَبي ييه زي ين الْعابي يدين ع‬
ْ ‫ني أ‬
َ ‫ال َاي أَم َري الْ حم ْؤمن‬ َ َ ‫ح‬ َ َ ‫َح‬ َ َ َْ ْ َ َ َ َ ْ َ َ َ َ‫ق‬
‫ني َما تَ ْف يسريحَها‬ ‫ي‬ ‫يي ي‬
َ ‫ب الْعالَم‬
‫َعَّز َو َج َل ا ْْلَ ْم حد َّّلِل َر ي‬

He-asws said: ‘My father-asws narrated to me-asws from my forefather-asws Al-Baqir-asws from Zayn-
ul-Abideen-asws that a person came to Amir-Al-Momineen-asws and said: ‘Inform me about the
Words of Allah-azwj: The Praise is for Allah Lord of the worlds [1:2], what is its interpretation?’

‫ي‬ ‫ي ي‬ ‫ي يي‬ ‫ي‬ ‫اّلِل يعباده ب ع ي ي ي‬ َ ‫ال ا ْْلَ ْم حد يَّّلِلي حه َو أَ ْن َعَّر‬

ِ َ ‫ض ن َعمه حُجَ ًَل إي ْذ َال يَ ْقد حرو َن َعلَى َم ْع يرفَة َُجيع َها يابلتَّ ْفصي يل أل ََّهنَا أَ ْكثَحر م ْن أَ ْن حِْح‬
َ ‫صى أ َْو تح ْعَر‬ َ ْ َ ‫ِ َّح َ َ ح‬ َ ‫فَ َق‬

He-asws said: “The Praise is for Allah” - it is the recognition by him of some of Allah-azwj’s
Bounties to him, in summary, as he does not have the ability to recognise all of these in detail,
because they are too numerous to count or recognise’.

‫ي‬ ‫ي‬ ‫ٍ ي‬ ‫اَجماع ي‬ ‫ب الْعالَ يمني ي ع يِن مالي َ ي‬ ‫ي‬ ‫يي‬

‫ات م ْن حك ييل ُمَْلحوق م َن ا َْجَ َم َادات َو ا ْْلَيَ َو َاانت فَأ ََّما ا ْْلَيَ َو َاان ح‬
‫ت‬ ‫ني َو حه حم َْ َ َ ح‬َ ‫ك الْ َعالَم‬ َ َْ َ ‫ال َُهحْم قحولحوا ا ْْلَ ْم حد َّّلِل َعلَى َما أَنْ َع َم بيه َعلَْينَا َر يي‬
َ ‫فَ َق‬
‫فَهو ي ْقليبها ييف قح ْدرتييه و ي ْغ حذوها يمن يرْزقي يه و حيُييطحها بي َكنَ يف يه و ي َدبير حك ًَّل يمْنها يِبَصلَحتيهي‬
َ ْ َ ‫َ ح يح‬ َ َ ْ َ ََ َ َ‫ح َ َ ح‬

He-asws said to them: ‘Say the Words: The Praise is for Allah [1:2] for the Bounties that have
been Bestowed. ‘The Lord of the worlds [1:2] -includes the communities of all creatures, from

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the vegetation and animals. As for the animals, He-azwj has placed in their hearts ability to fend
for themselves and also all about (their requirements) for their betterment.

‫ك الْمتهافي ي‬
‫ص َق َو َيحْ يس ح‬ ‫ي‬ ‫ي ي‬
‫السماءَ أَ ْن تَ َق َع َعلَى‬
َّ ‫ك‬ َ ‫ت مْن َها أَ ْن يَتَ ََل‬
َ َ َ ‫ت َو َيحْس ح ح‬
َ َ‫َّص َل الْ حمتَّص حل مْن َها أَ ْن يَتَ َهاف‬ َ ‫ك َما ات‬ ‫ات فَ حه َو َيحْ يس حك َها بي حق ْد َرتييه َيحْ يس ح‬
‫اَجَ َم َاد ح‬
ْ ‫َو أ ََّما‬
‫ِ َريح ٌيم‬ ٌ ‫ف إيَّال يِب َْم يرهي إينَّهح بيعيبَ يادهي لََرحؤ‬ ‫ي‬
َ ‫ض أَ ْن تَنْ َخس‬ َ ‫ك ْاأل َْر‬ ‫ض إيَّال ِبيي ْذنييه َو َيحْ يس ح‬
‫ْاأل َْر ي‬

And as for the vegetation, He-azwj Maintains it by His-azwj Power, and Maintains it, and Holds
the sky so that it does not fall down on the earth except by His-azwj Permission, and the earth
does not collapse except by His-azwj Command, He-azwj is Gracious and Merciful to His-azwj
servants’.

‫ي‬ ‫يي‬ ‫ال و ر يب الْعالَ يم ي‬

‫آد َم َعلَى أ يي‬
‫َي‬ َ ‫وم َو حه َو ََيْيِت ابْ َن‬ ٌ ‫الرْز حق َم ْق حس‬ ‫ث َال يَ ْعلَ حمو َن فَ يي‬ ‫ث حه ْم يَ ْعلَ حمو َن َو يم ْن َحْي ح‬ ‫ني َمال يك يه ْم َو َخالق يه ْم َو َسائي يق أ َْرَزاق يه ْم إيلَْي يه ْم يم ْن َحْي ح‬
َ ‫قَ َ َ َ ي‬
‫ي‬ ‫ي‬ ‫يسريةٍ سارها يمن الدُّنْيا لَيس تَ ْقوى مت ٍَّق بيزائي يدهي و َال فحج ي ي ي ي ي‬
‫ص يرْزقَهح لَطَلَبَهح يرْزقحهح َك َما يَطْلحبحهح‬ َ ‫ور فَاج ٍر بنَاقصه َو بَْينَهح َو بَْينَهح س ْْتٌ َو حه َو طَالبحهح َو لَ ْو أ ََّن أ‬
‫َح َد حك ْم يَََْتبَّ ح‬ ‫حح‬ َ َ ‫َ َ ََ َ َ ْ َ َ ح‬
‫ت‬
‫الْ َم ْو ح‬

He-asws said: ‘And The Lord of the worlds [1:2] - means that He-azwj is their Master and their
Creator and gives them sustenance from where they are knowing or whether they are not
knowing. Sustenance has been Apportioned, and He-azwj gives to the son of Adam-as equally
regardless of which way he adopts. The pious does not get more due to his piety nor does the
mischief-maker gets any less due to his mischief. Between him and his sustenance that he
strives for there is a veil. If any of you do not go and seek his sustenance, then sustenance will
seek him out like death seeks him out.

‫اب َعلَى حُمَ َّم ٍد َو يآل حُمَ َّم ٍد‬ ‫ي‬ ‫اَل َُهم قحولحوا ا ْْلمد يَّّلِلي علَى ما أَنْعم بييه علَينا و ذَ َكران بييه يمن خ ٍري ييف حكت ي ي‬
ٌ َ‫ني قَ ْب َل أَ ْن نَ حكو َن فَفي َه َذا إيُي‬
َ ‫ِ ْاأل ََّول‬‫ح‬ َْ ْ َ َ َ َْ َ َ َ َ َ ‫َ ْ ح‬ ْ‫اّلِلح تَ َع َ ح‬َّ ‫ال‬َ ‫ال فَ َق‬
َ َ‫ق‬
َّ َ‫ضلَ حه ْم َو َعلَى يش َيعتي يه أَ ْن يَ ْش حكحروهح يِبَا ف‬
‫ضلَ حه ْم‬ َّ َ‫لي َما ف‬
َّ َ‫ضلَهح َو ف‬

Amir-Al-Momineen-asws said: ‘Allah-azwj Said to them, ‘Be saying The Praise is for Allah [1:2] –
upon what He-azwj has Favoured with upon us-asws, and Mentioned us-asws with it from goodness
in the former Books from before we-asws came to be (in this world). Thus, in this in an
Obligation upon Muhammad-saww and the Progeny-asws due to what He-azwj Graced him-saww
and Graced them-asws and upon their-asws Shias, that they should be thankful with what they
have been Graced with (over the others)’.

‫اح َرأَى َم َكانَهح يم ْن‬

َ ‫يل َو أ َْعطَاهح الت َّْوَراةَ َو ْاألَلْ َو‬
‫ي ي‬ ‫ي‬
َ ‫اصطََفاهح ََنيياً َو فَلَ َق الْبَ ْحَر فَنَ َّجى بَيِن إ ْسَرائ‬
‫ي‬
ْ ‫وسى بْ َن ع ْمَرا َن َو‬ َ ‫اّلِلح حم‬
َّ ‫ث‬ َ َ‫اّلِلي ص ق‬
َ ‫ال لَ َّما بَ َع‬ َّ ‫ول‬َ ‫َن َر حس‬ َّ ‫ك أ‬ ‫ي‬
َ ‫َو ذَل‬
‫ي‬ ٍ ‫ي‬ َ ‫َربيييه َعَّز َو َج َّل فَ َق‬
‫ال َر يي‬
َ ‫ب لَ َق ْد َكَّرْمتَيِن ب َكَر َامة ََلْ تح َكييرْم ّبَا أ‬
‫َحداً قَ ْب حل‬

And that is, because Rasool-Allah-saww said: ‘When Allah-azwj Mighty and Majestic Sent Musa-as
Bin Imran-as and Chose him-as as a rescuer, and Split the sea for him-as and so he-as rescued the
Children of Israel, and He-azwj Gave him-as the Torah and the Tablets – he-saww saw his-as position
from his-as Lord-azwj Mighty and Majestic, and he-as said: ‘O Lord-azwj! You-azwj have Honoured
me-as with such a prestige, You-azwj have not Honoured anyone else with it before’.

‫ُجي يع َخلْ يقي‬

‫ضل يعْن يدي يمن َي‬
ْ ‫ت أ ََّن حُمَ َّمداً أَفْ َ ح‬
‫ي‬
َ ‫وسى أَ َما َعل ْم‬
َ ‫اّلِلح َعَّز َو َج َّل َاي حم‬
َّ ‫ال‬َ ‫فَ َق‬

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Allah-azwj Mighty and Majestic Said: “O Musa-as! But, do you-as not know that Muhammad-saww
is more superior in My-azwj Presence than the entirety of My-azwj Angels and the entirety of My-
azwj creatures?”

‫ك فَ َه ْل ييف يآل ْاألَنْبييَ ياء يعْن َد َك أَ ْكَرحم يم ْن يآل‬ ‫ي‬ ‫ال موسى اي ر يب فَيإ ْن َكا َن حُم َّم ٌد أَ ْكرم يمن َي‬
َ ‫ُجي يع َخلْق‬ ْ ََ َ ‫قَ َ ح َ َ َ ي‬

Musa-as said: ‘O Lord-azwj! If it was so that Muhammad-saww was more prestigious (superior) in
Your-azwj Presence than the entirety of Your-azwj creatures, then is there among the progenies
of the Prophets-as any more honourable from a progeny?’

‫ي‬ ‫ي‬ ٍ ‫ي‬ ٍ ‫ي‬

َ ‫ض يل حُمَ َّمد َعلَى َُجي يع الْ حم ْر َسل‬
‫ني‬ َ ‫ض َل يآل حُمَ َّمد َعلَى َُجي يع يآل النَّبييي‬
ْ ‫ني َك َف‬ ْ َ‫ت أ ََّن ف‬
َ ‫وسى أَ َما َعل ْم‬
َ ‫اَل َاي حم‬
َ ‫اّلِلح تَ َع‬
َّ ‫ال‬َ َ‫ق‬

Allah-azwj Mighty and Majestic Said: “O Musa-as! But, do you know that the merit of the
Progeny-as of Muhammad-saww upon the entirety of the progenies of the Prophets-as, is like the
merit of Muhammad over the entirety of the Messengers-as?”

‫ي ي‬ ‫ي‬ ‫ك فَهل ييف أ ْ ي‬‫ي‬ ‫ال اي ر يب فَيإ ْن َكا َن فَ ْ ي ٍ ي‬

َ ‫َص َحاب ْاألَنْبييَاء أَ ْكَرحم عنْ َد َك م ْن‬
‫ص َحابَيِت‬ ْ َ َ ‫ض حل آل حُمَ َّمد عْن َد َك َك َذل‬ ‫فَ َق َ َ َ ي‬

He-as said: ‘O Lord-azwj! So if it was so that the Progeny-as of Muhammad-saww was like that in
Your-azwj Presence, then is that among the companions of the Prophets -as any more
honourable in Your-azwj Presence than my-as companions?’

‫ي‬ ‫ي‬ ‫ي‬ ٍ ‫ُجي يع صحاب ية الْمرسليني َك َف ْ ي‬

‫ي‬ ٍ ‫ي‬ ‫ي‬
‫ني‬ َ ‫ض يل آل حُمَ َّمد َعلَى َُجي يع‬
َ ‫ص َحابَة الْ حم ْر َسل‬ َ َ ْ ‫ص َحابَة حُمَ َّمد َعلَى َ َ َ َ ح‬ ْ َ‫ت أ ََّن ف‬
َ ‫ض َل‬ َ ‫وسى أَ َما َعل ْم‬
َ ‫اّلِلح َاي حم‬
َّ ‫ال‬َ َ‫ق‬

Allah-azwj Mighty and Majestic Said: “O Musa-as! But do you-as not know that the superiority of
the companions of Muhammad-saww over the entirety of the companions of the Messengers-
as is like the superiority of the Progeny-asws of Muhammad-saww over the entirety of the

Progenies of the Prophets-as – and like the superiority of Muhammad-saww over the entirety of
the Messengers-as?”

‫ب فَيإ ْن َكا َن حُم َّم ٌد و آلحه و أَصحابه َكما وص ْفت فَهل ييف أحم يم ْاألَنْبيي ياء أَفْ ي ي‬
‫ت َعلَْي يه حم الْ َم َّن‬
َ ْ‫ت َعلَْي يه حم الْغَ َم َام َو أَنْ َزل‬
َ ْ‫ض حل عْن َد َك م ْن أ َّحم يِت ظَلَّل‬
َ َ َ ْ َ َ َ َ َ ‫َ َ ح َ ْ َ حح‬ ‫وسى َاي َر يي‬ َ ‫ال حم‬ َ ‫فَ َق‬
‫ت َُهححم الْبَ ْحَر‬َ ‫السلْ َوى َو فَلَ ْق‬
َّ ‫َو‬

Musa-as said: ‘O Lord-azwj! If it was so that Muhammad-saww and his-saww Progeny-asws are as You-
azwj Described, then is there among a community of the Prophets-as, any who is superior in

Your-azwj Presence than my-as community is? You-azwj Shaded upon them with the clouds, and
Sent down upon them the manna and the quails, and Split the sea for them’.

‫ُجي يع َخلْ يقي‬

‫ضليي علَى َي‬ ‫ي‬ ٍ ‫اَل اي موسى أَ ما عليمت أ ََّن فَ ْ ي‬
َ ْ ‫ض َل أ َّحمة حُمَ َّمد َعلَى َُجي يع ْاأل َحم يم َك َف‬ َ ْ َ َ َ ‫اّلِلح تَ َع َ َ ح‬
َّ ‫ال‬َ ‫فَ َق‬

Allah-azwj the Exalted Said: “O Musa-as! But, do you-as not know that the superiority of the
community of Muhammad-saww over the entirety of the communities is like My-azwj Superiority
over the entirety of My-azwj creatures?”

‫ت أ ََر حاه ْم‬ ‫وسى َاي َر يي‬

‫ب لَْيتَيِن حكْن ح‬ َ ‫ال حم‬
َ َ‫ق‬

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Musa-as said: ‘O Lord-azwj! Alas! If only I-as could see them’.

‫ضرةي حُم َّم ٍد ييف نَعي ي‬ ‫ي‬ ‫ِ تَراهم ييف ْ ي ي ٍ ي‬ ‫ي‬ ‫ي‬
َ ‫وسى إين‬ ‫يي‬
‫يم َها‬ َ َ ْ َ‫اَجَنَّة َجنَّات َع ْدن َو الْف ْرَد ْو يٍ ِب‬ ْ ‫س َه َذا أ ََوا َن ظح حهويره ْم َو لَك ْن َس ْو َ َ ح‬ َ ‫َّك لَ ْن تَ َر حاه ْم فَلَْي‬ َ ‫اّلِلح َعَّز َو َج َّل إلَْيه َاي حم‬ َّ ‫فَأ َْو َحى‬
‫ك َك ََل َم حه ْم‬ ‫ي‬ ‫ي‬ ‫ي‬
ُّ ‫يَتَ َقلَّبحو َن ييف َخ ْ َرياِتَا يَتَبَ َّج ححو َن أَ فَتحح‬
َ ‫حس َع‬ ْ ‫ِ أَ ْن أ‬

Allah-azwj the Exalted Revealed unto him-as: “O Musa-as! You-as cannot see them, for this isn’t
the time of their appearance. But, soon you-as will see them in the Paradise, the Gardens of
Eden and the Firdows, in the presence of Muhammad-saww. They would be turning in its Bliss
and they would be enjoying in its goodness. Would you-as love to hear their voices?”

‫ال نَ َع ْم َاي َر يي‬

‫ب‬ َ َ‫ق‬

He-as said: ‘Yes, my-as God-azwj!’

‫ي‬ ‫السي يد الْمالي ي ي‬ ‫ي و ا ْش حدد يمْئزرَك قييام الْعب يد َّ ي‬

َ ‫ك ا َْجَل ييل فَ َف َع َل َذل‬
‫ك‬ َ ‫ني يَ َد يي َّ ي‬
َ َْ‫الذل ييل ب‬ ْ َ َ َ َ َ ْ َ َّ ‫ني يَ َد‬ َ َْ‫ال قح ْم ب‬
َ َ‫ق‬

Allah-azwj, Majestic is His-azwj Majesty Said: “Stand in front of Me-azwj, and tighten your clothes,
like the standing of the humble slave in front of the master, the king, the majestic”. So, Musa-
as did that.

َ‫اْلَ ْم َد َو النيي ْع َمة‬ ‫يي‬ ‫فَنَ َادى ربُّنَا َعَّز و ج َّل اي أ َّحمةَ حُمَ َّم ٍد فَأَجابوه حكلُّهم و حهم ييف أ ْ ي‬
ْ ‫ك إي َّن‬
َ ‫ك لَبَّْي‬ َ ‫ك َال َش ير‬
َ َ‫يك ل‬ َ ‫ك لَبَّْي‬ َ ‫آابئي يه ْم َو أ َْر َح يام أحَّم َهاِت ْم لَبَّْي‬
َ ‫ك اللَّ حه َّم لَبَّْي‬ َ ‫َص ََلب‬ ْ َ ْ‫َ ح ح ح‬ َ َ َ َ
-‫ك‬ ‫ي‬ ‫ب‬ ‫ل‬ ‫ك‬ ‫ل‬ ‫يك‬ ‫ي‬
َ ََّْ َ َ َ َ َ َ َ َ ‫َو الْ حم ْل‬
‫ر‬ ‫ش‬ ‫ال‬ ‫ك‬ ‫ل‬ ‫ك‬

Our Lord-azwj Mighty and Majestic Called out: “O community of Muhammad -saww!” They
answered Him-azwj, all of them, and they were in the loins of their fathers and the wombs of
their mothers: ‘At Your-azwj service O Lord-azwj! At Your-azwj service! There is no associate for
You-azwj! At Your-azwj service. Surely, the Praise, and the Bounties, and the Kingdom are for You-
azwj – there being no associate for You-azwj. At Your-azwj service!’

‫اإل َجابَةَ يمْن حه ْم يش َع َار ا ْْلَ ييج‬

‫اَل ْي‬
َ ‫اّلِلح تَ َع‬
َّ ‫ال فَ َج َع َل‬
َ َ‫ق‬

Thus, Allah-azwj the Exalted Made that answer from them as a slogan (known as Talbiyya) for
the Hajj.

‫ي‬ ‫ي‬ ‫حَُّ َاندى ربُّنَا عَّز و ج َّل اي أ َّحمةَ حُم َّم ٍد إي َّن قَ ي‬
‫ت لَ حك ْم قَ ْب َل أَ ْن تَ ْد حع يوّن َو أ َْعطَْيتح حك ْم قَ ْب َل‬ ْ ‫ضيب َو َع ْف يوي قَ ْب َل ع َق ياِب فَ َقد‬
‫استَ َجْب ح‬ ْ ‫ضائي َعلَْي حك ْم إي َّن َر ُْحَيِت َسبَ َق‬
َ ‫ت َغ‬ َ َ َ َ َ َ َ َ
‫أَ ْن تَ ْسأَلح يوّن‬

Then our Lord-azwj Mighty and Majestic Called out: “O community of Muhammad-saww! My-azwj
Judgment upon you all is that My-azwj Mercy shall precede My-azwj Wrath, and My-azwj Pardon
shall be before My-azwj Punishment, for I-azwj have Obligated for you from before that you
should be supplicating to Me-azwj, and I-azwj shall Grant you from before you even ask Me-azwj.

‫َخوهح َو‬
‫ِأح‬ٍ ‫َن َعلي َّي بْن أيَِب طَالي‬
َّ ‫ص ياد ٌق ييف أَقْ َوالييه حيُم ٌّق ييف أَفْ َعالييه َو أ‬ َّ ‫َم ْن لَ يقيَيِن يمنْ حك ْم يَ ْش َه حد أَ ْن َال إيلَهَ إيَّال‬
َ ‫اّلِلح َو ْح َدهح َال َش ير‬
َ ‫يك لَهح َو أ ََّن حُمَ َّمداً َعبْ حدهح َو َر حسولحهح‬
َ
‫ي ي يي ي‬
‫َوصيُّهح م ْن بَ ْعده َو َوليُّهح‬

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Bihar Al-Anwaar Volume 89 www.hubeali.com

The one from you who meets Me-azwj with the testimony that, ‘There is no god except Allah-
azwj, Alone, there being no associates for Him-azwj, and that Muhammad-saww is His-azwj servant

and His-azwj Rasool-saww, truthful in his-saww statements, rightful in his-saww deeds, and that Ali-
asws Bin Abu Talib-asws is his-saww brother, and his-saww successor from after him-saww, and his-azwj

Guardian.

‫ي‬ ‫اّلِلي و دَالئي يل حج يج َّي ي ي ي ي‬ ‫ي لْتزم طَاعته َكما ي لْتزم طاعته صطَاعةح] حُم َّم ٍد و أ ََّن أَوليياءه الْمصطََفني الْمطَ َّه يرين الْمي يامني بيعجائي ي ي‬
‫اّلِل م ْن بَ ْعدُهَا أ َْوليَ حاؤهح أ ْحدخلحهح‬ َ‫ح‬ َ َ َّ ‫ِ آ َايت‬ َ َ َ َ َ َ ‫َ َ َ ْ َ َح ح ْ ْ َ ح‬ ‫ح ََ ح َ ح ح َ ح ََ ح‬
‫ت ذحنحوبحهح يمثْل َزبَ يد الْبَ ْحري‬
ْ َ‫َجن يَِّت َو إي ْن َكان‬
َ

The obedience to him-asws is necessitated just as is the obedience to Muhammad-saww, and that
His-azwj Guardians are the Chosen ones, the best, the Purified, the ones Blessed with the
wonderful Signs of Allah-azwj and the evidence of the Proofs of Allah-azwj from after them-asws
both. His-asws friends, I-azwj shall Enter them into My-azwj Paradise, and even though his sins may
be like the foam of the sea!”

‫ِ الطُّوير إي ْذ َاندينَا أ َّحمت ي ي‬

َ ‫ك يّبَذه الْ َكَر َام ية َو لَ يك ْن َر ُْحَةٌ يم ْن َربيي‬
‫ك‬ ََ َ ‫ت يِبَاني ي‬
َ ْ‫اَل َاي حُمَ َّم حد َو َما حكن‬
َ ‫اّلِلح تَ َع‬
َّ ‫ال‬ َ ‫ال فَلَ َّما بحعي‬
َ َ‫ث نَبييُّنَا حُمَ َّم ٌد ص ق‬ َ َ‫ق‬

He-asws said: ‘When Allah-azwj Mighty and Majestic Sent our Prophet-saww, Muhammad-saww, He-
azwj Said: “O Muhammad-saww! And you were not by the side of the (Mount) Toor when We

Called out [28:46], your-saww community with this prestige. But, Mercy from your-as Lord-azwj!”

‫صنَا بييه يمن ه يذهي الْ َف ي‬

‫ضيلَ ية‬ ‫ي‬ ‫يي‬ ‫اّلِل عَّز و ج َّل ليمح َّم ٍد صلَّى َّ ي يي‬
َ ْ َّ َ‫اخت‬
ْ ‫ني َعلَى َما‬ ‫اّلِلح َعلَْيه َو آله قح يل ا ْْلَ ْم حد َّّلِل َر يي‬
َ ‫ب الْعالَم‬ َ َ ‫ال َّح َ َ َ ح‬ َ َ‫حَُّ ق‬

Then the Mighty and Majestic Said to Muhammad-saww: “Say: ‘The Praise is for Allah Lord of
the worlds [1:2] – upon what I-saww have been Specialised with from this merit’”.

‫يي‬ ‫و قَ َ ي ي ي‬
ْ ‫صنَا بييه يم ْن َه َذا الْ َف‬
‫ض يل‬ َّ َ‫اخت‬
ْ ‫ني َعلَى َما‬
‫ي‬
‫ال أل َّحمته َو قحولحوا أَنْتح ْم ا ْْلَ ْم حد َّّلِل َر يي‬
َ ‫ب الْعالَم‬ َ

And He-azwj Said to his-saww community: “And you all should be saying, ‘The Praise is for Allah
Lord of the worlds [1:2], upon what we have been Specialised with from this merit’”.

‫اطف علَى خلْ يق يه ياب يلرْزيق َال ي ْقطَع عنْهم مو َّاد يرْزقي يه و إي ين انْ َقطَعوا عن طَاعتي يه َّ ي ي ي ي ي ي‬ ‫ي‬ َ َ‫الريحي يم ق‬
َ ‫الرح حيم بيعبَاده الْ حم ْؤمن‬
‫ني‬ َ َْ ‫ح‬ َ ََ ْ ‫َ ح َ ح‬ ‫ي‬ َ َ ‫الر ُْحَ حن الْ َع ح‬ ‫ال ْي‬
َّ ‫اإل َم حام ع‬ َّ ‫الر ُْح ين‬
َّ ‫قَ ْولحهح َعَّز َو َج َل‬
‫ييف ََتْ يف ييف يه َعلَْي يه ْم طَا َعاته َو بيعبَاده الْ َكاف ير َ ي ي‬
‫الرفْ يق ّبييم ييف دعائي يهم إي ََل موافَ َقتيهي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ‫ين يف ي ْ ح َ ْ ح‬

Words of Mighty and Majestic: The Beneficent, the Merciful [1:2] - The Imam (Hassan Al-
Askari-asws) said: ‘The Beneficent – He-azwj Gives sustenance to His-azwj creation which never
gets cut off even if they cut-off their obedience to Him-azwj. The Merciful – With the Momineen
servants. He-azwj makes their obedience easy for them, and for the disbelieving servants,
approves their supplications with Kindness.’

‫ضانَتي يه فَيإ ْن‬ ‫يي‬ ‫يي‬ ‫يي‬ ‫ي‬

َ ْ‫وض َو التَّغَ يذي َج َع َل تيل‬‫ِ ال يطي ْفل قح َّوةَ الن حُّه ي‬ ‫يي‬ ‫ي‬
َ ‫وم بيَْْتبييَته َو َح‬
َ ‫ك الْ حق َّوةَ ييف أ يحمه َو َرقَّ َق َها َعلَيْه لتَ حق‬ َ َّ ‫اإل َم حام ع ييف َم ْع ًَن‬
َ َ‫الر ُْحَ ين َو م ْن َر ُْحَته أَنَّهح لَ َّما َسل‬
‫ال ْي‬ َ َ‫ق‬
‫صاْليي َها‬ ‫ي يي‬ ‫ات لوجِ صأَوجِ] تَربييةَ ه َذا و حضانَته علَى سائيير الْمؤيمنيني و لَ َّما سلَِ ب عض ا ْْليو يان قح َّوَة َّ ي ي ي‬ ‫قَسا قَ ْلِ أٍحم يمن ْاألحَّمه ي‬
َ َ‫الْتبييَة أل َْوَالد َها َو الْقيَام ِب‬
ْ َ ََ َ ْ َ َ َ َ َ ْ ‫ْ َ َ ْ َ َ َ َ َ َح َ َ ح‬ َ َ ‫َ ح ي‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫ي‬ ‫ي‬ ‫ي‬
‫ني تحولَ حد َو تَس َري إ ََل رْزق َها الْ حم َسبَِّ َُهَا‬ َ ‫ضح‬ َ ْ‫َج َع َل تيل‬
َ ‫ك الْ حق َّوةَ ييف ْاأل َْوَالد لتَنْ َه‬

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He-asws said: ‘Amir-Al-Momineen-asws said: ‘The Beneficent – He-azwj Gives sustenance to His-
azwj creation. It is His-azwj Mercy that when a child does not yet have the strength to run around

and acquire its sustenance, He-azwj Gives that strength to his mother so that she can look after
the child. And if the mother does not look after the child then it becomes more than obligatory
for the rest of the Momineen to look after the child. Some animals have not been given this
instinct to look after their young ones and so they start looking for their own sustenance very
shortly after birth.

‫اّلِلح َعَّز َو َج َّل أ ََان‬

َّ ‫ال‬ ‫اّلِلح َعلَْي يه َو آلييه َو َسلَّ َم يَ حق ح‬
َ َ‫ول ق‬ َّ ‫صلَّى‬ ‫ول َّي‬
َ ‫اّلِل‬ َ ‫ت َر حس‬ ‫الر ُْح ين م ْشت ٌّق يمن َّ ي ي‬
‫الرح يم َس ْع ح‬ َ َ ‫الر ُْح ين أ ََّن قَ ْولَهح َّ َ ح‬ َّ ‫ال ع َو ييف تَ ْف يس يري قَ ْولييه َعَّز َو َج َل‬ َ َ‫ق‬
‫ي‬ ‫ي‬
ْ ‫اساً م ين‬ ‫ي‬ ‫ي‬
‫صلْتحهح َو َم ْن قَطَ َع َها قَطَ ْعتحهح‬
َ ‫صلَ َها َو‬
َ ‫اسي َم ْن َو‬ ْ ‫ت َُهَا‬‫الرح حم َش َق ْق ح‬ َّ ‫الر ُْحَ حن َو ه َي‬
َّ

He-asws said in the explanation of The Beneficent: ‘The Word ‘Beneficent’ has been derived
from the Mercy. I heard the Rasool Allah-saww saying: Allah-azwj Said: “I-azwj am ‘The Beneficent’
and it is derived from the Mercy, a Name from My-azwj Names. Whoever connects to it I-azwj
shall be Connected to him, and whoever cuts himself from it then I-azwj shall cut him off from
My-azwj Mercy.’

‫ث يّبَ َذا حك َّل قَ ْوٍم أَ ْن يح ْك يرحموا‬

َّ ‫ني حح‬‫يي‬ ‫ي‬
َ ‫يل َاي أَم َري الْ حم ْؤمن‬
‫ي‬
َ ‫الر ُْحَ حن فَق‬
َّ ‫الر ُْحَ حن َو َم ْن قَطَ َع َها قَطَ َعهح‬
َّ ‫صلَهح‬
َ ‫صلَ َها َو‬
‫ال عليي ع أَ و تَ ْد يري ما ه يذهي َّ ي‬
َ ‫الرح حم الَّيِت َم ْن َو‬ َ َ َ ٌّ َ َ َ‫حَُّ ق‬
‫آابءهم و ي ي‬
‫وصلحوا أ َْر َح َام حه ْم‬ ‫َ َح ْ َ ح‬

Then Ali-asws said: ‘Do you know what this Mercy is that whoever connects to it is connected
to the Beneficent?’ They said: ‘O Amir-Al-Momineen-asws! ‘Every community has been urged
by this to honour their relatives and maintain good relations with them’.

‫ي‬ ‫اّلِل و أَوجِ ي ي‬ ‫ي‬ ‫ي‬ ‫ي‬

َ ‫احت َق َارهح م َن الْ َكاف ير‬
‫ين‬ َ ‫ال َُهحْم أَ َُيحث حُّه ْم َعلَى أَ ْن يحوصلحوا أ َْر َح َام حه حم الْ َكاف ير‬
ْ َ َ ْ َ ‫ين َو أَ ْن يح َعظي حموا َم ْن َحقََّرهح َّح‬ َ ‫فَ َق‬

He-asws said to them: ‘Have any of them obligated to maintain good relations with the
disbelievers, and respect the ones whom He-azwj Has Belittled, and Enjoined the contempt of
the Kafirs?’

‫يي‬ ‫يي ي‬ ‫ي‬

َ ‫قَالحوا َال َو لَكنَّهح َُيحث حُّه ْم َعلَى صلَة أ َْر َحام يه حم الْ حم ْؤمن‬
‫ني‬

They said: ‘No, but we have been urged to have good relations with the Momineen.’

‫صاُهيي ْم يِ َابئي يه ْم َو أ َّحم َهاِتيي ْم‬ ‫ال أَوجِ ح حق َ ي ي ي‬

َ ‫وق أ َْر َحام يه ْم التي‬ ‫ال فَ َق َ ْ َ َ ح‬
َ َ‫ق‬

He-asws said: ‘Has He-azwj not has Enjoined this due to their connection with their fathers and
mothers?’

‫اّلِلي ص‬
َّ ‫ول‬‫قحلْت ب لَى اي أَخا رس ي‬
‫ح َ َ َ َح‬

They said: Yes, O brother-asws of the Rasool-Allah-saww.’

‫وق ْالاب يء و ْاأل َّحمه ي‬ ‫ي‬

‫ات‬ ‫ال فَ حه ْم إيذاً إيََّّنَا يَ ْق ح‬
َ َ َ َ ‫ضو َن في يه ْم حح حق‬ َ َ‫ق‬

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He-asws said: ‘Understand then, that by doing this they are making up the rights of their
mothers and fathers.’

-‫اّلِلي‬
َّ ‫ول‬‫قحلْت ب لَى اي أَخا رس ي‬
‫ح َ َ َ َح‬

They said: ‘Yes O brother-asws of Rasool-Allah-saww.’

‫ول ريّبييم ساقَهم إي ََل نيعم ٍة دائيم ٍة َال ي ْن َق ي‬ ‫ي‬ ‫ي‬ ‫ي ي‬ ‫ي‬
‫ضي َو‬ َ َ َ َْ ْ ‫آاب حؤحه ْم َو أ َّحم َها حِتح ْم إََّّنَا َغ َّذ ْوحه ْم ييف الدُّنْيَا َو َوقَ ْوحه ْم َم َكا يرَه َها َو ه َي ن ْع َمةٌ َزائلَةٌ َو َمكحْروهٌ يَْن َقضي َو َر حس ح َ ْ َ ح‬
َ ‫ال َو‬
َ َ‫ق‬
‫َي النيي ْعمتَ ْ ي‬
‫ني أ َْعظَ حم‬ ‫اه ْم َمكحْروهاً حم َؤبَّداً َال يَبي ح‬
َ ُّ ‫يد فَأ‬ ‫َوقَ ح‬

He-asws said: ‘Their fathers and mothers provide them with sustenance in this world and
prevent them from the abhorrent, and this is a declining bounty, while the Rasool-Allah-saww
gave them everlasting bounties and saved them from eternal difficulties, so which is a greater
bounty?’.

‫َج ُّل َو أ َْعظَ حم َو أَ ْك َحَب‬ ‫ول َّي‬‫قحلْت نيعمةح رس ي‬

َ ‫اّلِل ص أ‬ ‫ح َْ َ ح‬

I said, ‘The bounty of the Rasool-Allah-saww is mightier and greater.’

َّ ‫ض ياء َح ييق َم ْن َك َََّب‬

‫اّلِلح َح َّقهح‬ َ َ‫ث َعلَى ق‬
ُّ ‫اّلِلح َحقَّهح َو َال َُيح‬
َّ ‫صغََّر‬ ‫ث علَى قَ ي‬
َ ‫ضاء َح ييق َم ْن‬
َ َ َّ ‫وز أَ ْن َُيح‬
‫ف َُيح ح‬
َ ‫ال فَ َكْي‬
َ َ‫ق‬

He-asws said: ‘How can it be allowed that He-azwj should Urge the fulfilment of a smaller right
and does not Urge the fulfilment of a greater right?

‫ك‬ ‫قحلْت َال َُي ي‬

َ ‫وز ذَل‬
‫ح حح‬

I said, ‘That is not allowed’.

‫اّلِلي ص أَيضاً أ َْعظَم و أَح ُّق يمن ري ي‬

‫ُح يه َما فَ َريح حم‬ ‫يي‬
‫ُح يهما فَريحم رس ي‬ ‫ي‬ ‫يي ي‬ ‫ي‬ ‫ي‬ ‫ول َّي‬
‫ال فَيإذاً ح ُّق رس ي‬
َْ َ َ‫ح‬ ْ َّ ‫ول‬ ‫اّلِل ص أ َْعظَ حم م ْن َح ييق الْ َوال َديْ ين َو َح ُّق َرُحه أَيْضاً أ َْعظَ حم م ْن َح ييق َر َ َ ح َ ح‬ ‫َ َح‬ َ َ‫ق‬
‫لصلَ ية َو أ َْعظَ حم ييف الْ َق يط َيع ية‬
‫ي‬ ‫ول َّي‬‫رس ي‬
‫اّلِل ص أ َْوََل ياب ي‬ ‫َح‬

The right of the Rasool Allah-saww is greater than the right of the parents and the right of his-
saww kinships also is greater than the right of their own kinships. So, the maintenance of kinship

with the relatives of the Rasool Allah-saww is greater and more rightful than their kinships.
Thus, the kinship of Rasool-Allah-saww is foremost with the connection and more grievous to
be cut off.

‫ول َّي‬
‫اّلِل ص و أ ََّن حرمةَ رس ي‬
‫ول‬ ‫ول َّي‬
‫اّلِل ص حرمةح رس ي‬ ‫فَالْويل حك ُّل الْوي يل ليمن قَطَعها فَالْويل حك ُّل الْوي يل ليمن ََل ي ع يظيم حرمتَها أَ و ما َعليمت أ ََّن حرمةَ ريح يم رس ي‬
‫َ ح َْ َ ح‬ ‫ح َْ َ ح‬ ‫َ ْ َ ْ ْ ح َ ْ ح َْ َ َ َ ْ َ ح َْ َ َ ح‬ ‫َْ َ ْ ََ َْ ح‬ ‫َْ ح‬
‫اّلِلي‬
َّ ‫اّلِلي ص حح ْرَمةح‬
َّ

So, woe and every woe be on the one who cuts it off, and woe upon woe be on the one does
not respect his-saww relatives. Do you not know that the sanctity of the relatives of the Rasool
Allah-saww is the sanctity of the Rasool Allah-saww and that the sanctity of the Rasool Allah-saww
is the sanctity of Allah-azwj?

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‫ي‬
‫ك َربُّهح َو َوفَّ َقهح لَهح‬
َ ‫ضهح لَهح َذل‬ ‫اّلِلَ أ َْعظَ حم َح يقاً يم ْن حك ييل حمْنعيٍم يس َواهح فَيإ َّن حك َّل حمْنعيٍم يس َواهح إيََّّنَا أَنْ َع َم َحْي ح‬
َ َّ‫ث قَي‬ َّ ‫َو أ ََّن‬

Surely, Allah-azwj’s Right is greater than all, even from all the Bounties of His -azwj, and every
bounty apart from it. But rather, He-azwj Chooses where it is destined to be for He-azwj is it’s
Lord-azwj, and that Bounty is compatible with him’’.

‫وسى بْ ين يع ْمَرا َن‬ ‫ال َّ ي‬ ‫ي‬

َ ‫اّلِلح ل حم‬ َ َ‫ت َما ق‬
َ ‫أَ َما َعل ْم‬

Do you not know what Allah-azwj Said to Musa-as Bin Imran-as?’

َ َ‫ت َو أ ييحمي َما الَّ يذي ق‬

‫ال لَهح‬ َ ْ‫ت يِبيَِب أَن‬
‫قحلْ ح‬

I said, ‘May my father and mother be sacrificed for you -asws, what was it that He-azwj Said to
him-as?’

‫ت أ َْر َح حم يِب يم ْن أيَِب َو أحييمي‬

َ ْ‫وسى أَن‬ َ ‫ت َر ُْحَيِت إي َّاي َك فَ َق‬
َ ‫ال حم‬ ْ َ‫اَل أَ َو تَ ْد يري َما بَلَغ‬
َ ‫اّلِلح تَ َع‬
َّ ‫ال‬َ َ‫ال ق‬
َ َ‫ق‬

He-asws said: ‘Allah-azwj the Exalted Said: ‘O Musa-as! Do you know what has reached to you-as
of My-azwj Mercy?’ Musa-as said: ‘You-azwj are more Merciful to me-as than my father and
mother.’

‫ك و لَو ََل أَفْ عل َذلي َ ي‬‫ي ي يي‬ ‫ي ي‬ ‫ي‬ ‫ي‬

‫ت َو‬
ْ َ‫ك ّبَا لَ َكان‬ ْ َ ْ ْ َ َ ‫يِ َو َسن َها ل َْْتبيَت‬
َ ‫ت قَ ْلبَ َها لتَ ْْتح َك ط‬
‫ك َو طَيَّْب ح‬ ْ ‫ك ليَف‬
َ ‫ض يل َر ُْحَيِت أ ََان الَّذي َرقَّ ْقتح َها َعلَْي‬ َ ‫وسى َو إيََّّنَا َرُحَْت‬
َ ‫ك أ ُّحم‬ َ ‫اّلِلح َاي حم‬
َّ ‫ال‬َ َ‫ق‬
‫ي ي ي‬
ً‫َسائَر الني َساء َس َواء‬

Allah-azwj the Exalted Said: ‘O Musa-as! But rather, the mercy of your mother to you-as was a
Grace of My-azwj Mercy, and it was I-azwj Who inclined her towards you-as, and Refined her heart
to avoid her rest for your upbringing, and if I-azwj had not Done that with her, then she would
have been to you same as any other woman’’.

‫ف َال تحبَ يال‬

َ ‫ب َو َكْي‬ َ َ‫الس َم ياء فَأَ ْغ يفحرَها لَهح َو َال أ َحابيل ق‬
‫ال َاي َر يي‬ َّ ‫وب َو َخطَ َااي تَ ْبلح حغ أ َْعنَا َن‬ ‫ي ي ي‬
ٌ ‫وسى أَ تَ ْد يري أ ََّن َعْبداً م ْن عبَادي تَ حكو حن لَهح ذحنح‬
َ ‫َاي حم‬

(Allah-azwj Said): “O Musa-as! Do you-as know that a servant from My-azwj servants happens to
have sins for him and mistakes reaching to the limits of the sky, but I-azwj Forgive these for him
and I-azwj don’t mind”. He-as said: ‘O Lord-azwj! And how come You-azwj don’t mind (Forgiving
these)?’

‫ي‬ َّ ‫صلَ ٍة َش يري َف ٍة تَ حكو حن ييف َعْب يدي أ يححبُّ َها َو حه َو أَ ْن حيُي‬ ‫ال تَع َ ي‬
َ ‫ي نَ ْف َسهح ّبيي ْم َو َال يَتَ َك َََّب َعلَْي يه ْم فَيإ َذا فَ َع َل َذل‬ ‫يي‬
‫ت‬
‫ك َغ َف ْر ح‬ َ ‫اه َد حه ْم َو يح َسا يو‬ َ ‫ِ إي ْخ َوانَهح الْ حم ْؤمن‬
َ ‫ني َو يَتَ َع‬ ْ َ‫اَل خل‬ َ َ َ‫ق‬
‫لَهح ذحنحوبَهح َو َال أ َحابيل‬

The Exalted-azwj Said: “Due to the noble characteristics occurring in My-azwj servant which I-azwj
Love, and these are that he loves his brethren, the poor Momineen, and frequents with them,
and equalises himself with them, and he is not arrogant upon them. So, when he does that, I-
azwj Forgive his sins for him, and I-azwj don’t mind.

‫وسى إي َّن الْ َف ْخَر يرَدائيي َو الْ يك ْيَبَايءَ إيَزا يري َم ْن َان َز َع يِن ييف َش ْي ٍء يمنْ حه َما َع َّذبْتحهح بينَا يري‬
َ ‫َاي حم‬

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O Musa! The pride is My-azwj Robe, and the Greatness is My-azwj Apparel. The one who snatches
anything from Me-azwj of these, I-azwj shall Punish him with My-azwj Fire.

‫ي ي‬ ‫ي ي ي ي‬ ‫ي‬ ‫ي‬ ‫اي موسى إي َّن يمن إيعظَ يام ج ََليل إي ْكرام عب يد ي‬
‫ف‬ ْ ‫ت يَ حدهح ييف الدُّنْيَا فَيإ ْن تَ َك َََّب َعلَْيه فَ َقد‬
َّ ‫استَ َخ‬ ‫ي الَّذي أَنَلْتحهح َحظياً م ْن ححطَام الدُّنْيَا َعْبداً م ْن عبَادي حم ْؤمناً قَ ح‬
ْ ‫صَر‬ َ َْ َ َ َ ْ ْ َ ‫َ ح‬
‫بي َع يظي يم َج ََلل‬
‫ي‬

O Musa-as! From the Greatness of My-azwj Majesty is being benevolence of the servant whom
I-azwj have Caused to achieve a share from the debris of the world, to a servant from My-azwj
Momin servants, whose (financial) hand is short in the world. But, if he is arrogant upon him,
so he has belittled the Greatness of My-azwj Majesty”’.

‫ َو إي َّن يم ْن إي ْعظَ يام حُمَ َّم ٍد‬-‫اّلِلي إي ْعظَ َام حُمَ َّم ٍد‬
َّ ‫الر ُْح ين يه َي َريح حم حُمَ َّم ٍد ص َو إي َّن يم ْن إي ْعظَ يام‬ َّ ‫اّلِلح َعَّز َو َج َّل يم ْن قَ ْولييه‬َّ ‫َّها‬ ‫ال أ يَمري الْم ْؤيمنيني ع إي َّن َّ ي‬
َ ‫الرح َم الَّيِت ا ْشتَق‬ َ ‫حَُّ قَ َ ح ح‬
‫إي ْعظَ َام َريح يم حُمَ َّم ٍد َو إي َّن حك َّل حم ْؤيم ٍن َو حم ْؤيمنَ ٍة يم ْن يش َيعتينَا حه َو َريح حم حُمَ َّم ٍد َو إي َّن إي ْعظَ َام حه ْم يم ْن إي ْعظَ يام حُمَ َّم ٍد ص‬

Then Amir-Al-Momineen-asws said: ‘The relatives of the Prophet-saww which Allah-azwj Mighty
and Majestic Derived from His-azwj Mercy by His-azwj Words: “I-azwj am The Beneficent [1:3]” –
it is the relatives of Muhammad-saww (The Progeny-asws of Muhammad-saww), and, from the
Greatness of Allah-azwj is the greatness of Muhammad-saww, and from the greatness of
Muhammad-saww is the greatness of the relatives of Muhammad-saww (the Progeny-asws of
Muhammad-saww), and that every Momin and Momina from our-asws shias, is from the relatives
of Muhammad-saww, and their greatness is from the greatness of Muhammad -saww.

‫ي‬ ‫ف يِبرم ية حُم َّم ٍد و طح ي‬ ‫ي‬

َ ‫وَب ل َم ْن َعظَّ َم حح ْرَمتَهح َو أَ ْكَرَم َرُحَهح َو َو‬
‫صلَ َها‬ َ َ َ َ ْ‫استَ َخ َّ ح‬ ْ ‫فَالْ َويْ حل ل َم ين‬

Therefore, woe be unto the one who takes lightly with anything from the sanctity of
Muhammad-saww, and beatitude is for the one who reveres his-saww sanctity, and honours his-
saww relatives and its connection’.

‫اخلَلْ يق حكليي يه ْم فَبي َها‬ ‫الريحي يم معنَاه أَنَّه ريحيم بيعيب يادهي و يمن ر ُْحتي يه أَنَّه خلَق يمائَةَ ر ُْح ٍة جعل يمْنها ر ُْحةً و ي‬
ْ ‫اح َدةً ييف‬ َ َ َ َ َ ََ َ َ َ َ ‫ َو أ ََّما قَ ْولحهح َّ َ ْ ح ح َ ٌ َ َ ْ َ َ ح‬-‫اإل َم حام ع‬ ‫الريحي يم قَا َل ْي‬
َّ ‫قَ ْولحهح َعَّز َو َج َل‬
‫ت َعلَى أ َْوَال يد َها‬
‫اْليو َاان ي‬ ‫يْتاحم النَّاٍ و تَرحم الْوالي َدةح ولَ َدها و َِحنَّن ْاأل َّحمه ي‬
َ ََْ ‫ات م َن‬
‫َََ َ ح ح َ ْ َ ح َ َ َ َ َ ح َ ح‬

The Imam-asws said: ‘And as for the Words of Allah-azwj The Merciful [1:3] - Amir-Al-Momineen-
asws said: ‘He-azwj is Merciful to His-azwj Momin servants. And from His-azwj Mercy He-azwj Created

a hundred Mercies and He-azwj Allocated one of it to all of the creatures, and from that people
are merciful towards each other, and the mother is merciful to her child, and the mothers of
the animals are merciful to their young ones.’

‫الش َفاعةَ يمن أَه يل الْ يملَّ ية ح ََّّت إي َّن الْو ي‬

‫اح َد‬ ‫الر ُْحةَ إي ََل تيس ٍع و تيسعيني ر ُْحةً فَريحم يّبا أ َّحمةَ حُم َّم ٍد حَُّ ي َش ييفعهم في ي‬ ‫فَيإ َذا َكا َن ي وم الْ يقيام ية أَض َ ي ي‬
َ َ ْ ْ َ َّ ‫يم ْن حُيبُّو َن لَهح‬
َ ْ ‫ح حح‬ َ َ ‫ْ َ ْ َ َ َ َْ َ ح‬ َ َّ ‫اِ َهذه‬ َ َ َ ‫َْ ح‬
‫ي‬
‫ول ا ْش َف ْع ل‬ ‫ي‬ ‫لَيَ يجيءح إي ََل حم ْؤيم ٍن يم َن ا ي‬
‫ي‬
‫لش َيعة فَيَ حق ح‬

So, when it will be the Day of Qiyamah, He-azwj will Increase this One Mercy to the other ninety-
nine parts and be Merciful by it upon the community of Muhammad -saww and will Accept the
intercession for those that they love to intercede with to the extent that one will come to a
Momin from the Shias and will be saying, ‘Intercede for me’.

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‫ك فَي ْش َفع لَه فَي َشف ي ي‬ ‫ي‬

‫ُّك‬
َ ‫ول َو َما َحق‬ ‫ك َح يقاً فَا ْش َف ْع يل فَيَ حق ح‬ َ ‫ول إي َّن يل َعلَْي‬
‫آخحر فَيَ حق ح‬ َ ‫َّع فيه َو َيُييئحهح‬ ‫ك يَ ْوماً فَيَ ْذ حكحر َذل َ َ ح ح ح ح‬
َ ‫ول َس َقْيتح‬ َ َ‫َي َح ٍيق ل‬
‫ك َعلَ َّي فَيَ حق ح‬ ُّ ‫ول َو أ‬ ‫فَيَ حق ح‬
‫َّع ييف يجريَانييه َو حخلَطَائييه َو َم َعا يرفي يه فَيإ َّن الْ حم ْؤيم َن أَ ْكَرحم‬ ‫ار فَي ْش َفع لَه فَي َشف ي ي‬ ٍ ‫ول استظَلْ ي ي‬
‫اعةً ييف يَ ْوم َح يٍ َ ح ح ح ح‬
َ ‫َّع فيه َو َال يََز حال يَ ْش َف حع َح ََّّت يح َشف‬ َ ‫ت بيظ ييل ج َدا يري َس‬ َ َ ْ ‫َعلَ َّي فَيَ حق ح‬
‫اّلِل يَمَّا يَظحنُّو َن‬
‫علَى َّي‬
َ

So, he will say, ‘What right do you have over me?’ He will say: ‘I quenched your thirst with
water one day.’ So, he will remember that and intercede for him. Another one will come and
say, ‘I have a right over you, so intercede for me’. He will say, ‘And what is your right over
me?’ He will say: ‘You rested for a while under the shadow of my wall for a while on a hot
day.’ He will intercede for him for that. This intercession will not cease until it cover his
neighbours and familiar people, for the Momin is more prestigious in the Presence of Allah -
azwj than what you can imagine.’

‫اب قَ يادٌر َعلَى تَ ْق يدَيييه َعلَى َوقْتي يه َو ََتْ يخ يريهي بَ ْع َد َوقْتي يه َو حه َو‬‫ قَ يادر َعلَى إيقَام ية ي ويم ال ييدي ين و حهو ي وم ا ْْليس ي‬-‫اإلمام ع‬ َ َ‫ك يَ ْويم ال ييدي ين ق‬‫قَولحه َعَّز و جل مالي ي‬
َ ‫َ َ َْ ح‬ َْ َ ٌ ‫ال ْي َ ح‬ ََ َ ‫ْح‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫َح َك َام‬
ْ ‫ك ْاأل‬ ‫ور ييف الدُّنْيَا َم ْن َيَْل ح‬
‫ور َك َما َُيح ح‬ َ ‫ضاءَ ييف ذَل‬
‫ك الْيَ ْوم َم ْن يَظْل حم َو َُيح ح‬ َ ‫اْلَ َّق َو الْ َق‬
ْ ‫ك‬ ‫ك أَيْضاً ييف يَ ْوم ال يدي ين فَ حه َو يَ ْقضي ياب ْْلَ ييق َال َيَْل ح‬
‫الْ َمال ح‬

The Imam (Hassan Al-Askari-asws) said: Master of the Day of Reckoning [1:4] - ‘Yes, He-azwj is
so Powerful to establish the ‘Yawm Al-Deen’, and this is the Day of Reckoning, and He-azwj is
so Powerful to Bring it forward or Move it back from its pre-Determined time, and He-azwj is
the Master as well during that Day and will be Judging with the Truth. There will be no
authority on that Day for those who used to be unjust and oppressors in the world from
among the rulers, to issue orders like they used to issue in the world.

‫ال حهو ي وم ا ْْليس ي‬

‫اب‬ َ ‫َو قَ َ َ َ ْ ح‬

He-asws said: ‘And Amir Al-Momineen-asws said: ‘(The phrase) ‘Yawm Al-Deen’ – it is the Day of
Reckoning’.

‫اّلِلي‬ ‫ي‬ ‫حخيَبححك ْم يِبَ ْكيَ ي‬ ‫اّلِلي ص يَ حق ح‬ ‫ي‬

َّ ‫ول‬َ ‫َُحَ يق ا ْْلَ ْم َقى قَالحوا بَلَى َاي َر حس‬ َ ْ ‫س الْ َكييس‬
ْ ‫ني َو أ‬ ْ ‫ول أَ َال أ‬ َّ ‫ول‬َ ‫ت َر حس‬
‫َس ْع ح‬

And he-asws said: ‘I-asws heard Rasool-Allah-saww saying: ‘Shall I-saww inform you with the cleverest
of the clever ones and the most stupid of the stupid ones?’ They said, ‘Yes, O Rasool-Allah-
saww!’

َّ‫اّلِلي ْاأل ََم ياّن‬

َّ ‫َُحَ حق ا ْْلَ ْم َقى َم ين اتَّبَ َع نَ ْف َسهح َه َو َاها َو ًََََّن َعلَى‬ ‫ال أَ ْكيس الْ َكي يسني من حاسِ نَ ْفسه و ع يمل ليما ب ع َد الْمو ي‬
ْ ‫ت َو أ‬ ْ َ ْ َ َ َ َ َ ‫قَ َ َ ح ي َ َ ْ َ َ َ َ ح‬

The cleverest of the clever ones is the one who reckons himself, and works for what is after
the death, and the most stupid of the stupid ones is the one who pursues his personal desires
and wishes to Allah-azwj the Exalted of the wishes’’.

‫ي‬ ‫يي‬ ‫ي‬

‫الر حج حل نَ ْف َسهح‬
َّ ِ‫ف حُيَاس ح‬
َ ‫ني َو َكْي‬
َ ‫الر حج حل َاي أَم َري الْ حم ْؤمن‬
َّ ‫ال‬
َ ‫فَ َق‬

So the man said, ‘O Amir Al-Momineen-asws! And how can the man reckon his own self?’

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َ‫ت في ييه أ‬‫ك عْنه فييما أَفْ نَيتي يه فَما الَّ يذي ع يم ْل ي‬
َ َ ْ َ ‫اّلِلح يَ ْسأَلح َ ح‬
‫ي‬ َّ ‫ك أَبَداً َو‬ ‫ود إيلَي ي‬ ‫ي‬
ْ ‫ضى َعلَْيك َال يَ حع ح‬ َ ‫س إي َّن َه َذا يَ ْوٌم َم‬ َ َ‫َصبَ َح حَُّ أ َْم َسى َر َج َع إي ََل نَ ْف يس يه َو ق‬
‫ال َاي نَ ْف ح‬ ْ ‫ال إي َذا أ‬
َ َ‫ق‬
‫ت َع ْن‬ ‫ت ييف حُمَلَّ يف ييه أَ َك َف ْف ي‬
‫ِ ييف أَهلي يه و ولْ يد يه أَ ح يفظْتي ييه ب ع َد الْمو ي‬ ‫ت َعنْهح حك ْربَتَهح أَ َح يفظْتي ييه بيظَ ْه ير الْغَْي ي‬
‫ََ م ْؤيم ٍن أَ نَفَّس ي‬ ‫اّلِل أَم َُح ْدتي ييه أَ قَ َ ي‬ ‫ي‬
ْ َ َْ َ ‫ْ َ ح‬ ْ ‫ضْيت َح َق أ ٍ ح‬ َ ْ ََّ ‫ذَ َك ْرت‬
‫ي‬ ‫ي يي‬ ‫ي‬ ‫ي ي‬ ‫يي‬ ْ ‫ََ حم ْؤيم ٍن بيَف‬ٍ ‫َغْيبَ ية أ‬
‫صنَ ْعت فيه فَيَ ْذ حكحر َما َكا َن مْنهح‬ َ ‫ض يل َجاهك أَ أ ََعْنت حم ْسلماً َما الَّذي‬

He-asws said: ‘When it is morning, then evening, he refers to himself and he says, ‘O self! This
day has passed upon you, it would not be returning to you, ever, and Allah-azwj the Exalted will
be Questioning you about it. What did you consume it in? So what is that which you did during
it? Did you Mention Allah-azwj or praise Him-azwj? Did you fulfil the needs of a Momin? Did you
relieve any worries from him? Did you protect his wife and his children in the apparent during
his absence? Did you protect him with regards to his opponents after the death? Did you
suffice a Momin brother of his honour during his absence? Did you assist a Muslim? What is
that which you did during it?. Thus he recalls whatever was from it.

‫ي‬ ‫ي يي‬
‫ك َع ْن‬ َ ‫اّلِلَ َعَّز َو َج َّل َعلَى تَ ْر يك حم َع َاوَدتييه َو َُمَا َذل‬ ‫ي‬ ‫ي‬
ْ ً‫اّلِلَ َعَّز َو َج َّل َو َك َََّبهح َعلَى تَ ْوفيقه َو إي ْن ذَ َكَر َم ْعصيَةً أ َْو تَ ْقصريا‬
َّ ‫استَ ْغ َفَر‬ ‫فَيإ ْن ذَ َكر أَنَّه جرى يمْنه خري َي‬
َّ ‫ُح َد‬ ٌْ َ ‫َ ح َ َ ح‬
‫وُها و إيعادةي لَع ين َشانيئي ييه و أ َْع َدائييه و دافيعييهي‬ ‫اّلِلي علَي يه علَى نَ ْف يس يه و قَب ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬َّ ‫ي‬ ‫ي‬ ٍ ‫يد َّ ي‬ ‫نَ ْف يس يه بيتج يد ي‬
َ َ َ ْ ََ ََ ‫َ ح‬ َ ْ َ َّ ‫ات‬ ‫صلَ َو ح‬
َ ‫ني‬َ ‫ني َو َع ْرض بَْي َعة أَمري الْ حم ْؤمن‬ َ ‫الص ََلة َعلَى حُمَ َّمد َو آله الطيب‬ َْ
‫عن ح حقوقيهي‬
‫َْ ح‬

So, if he recalls that he has done good from it, he should praise Allah -azwj the Exalted, and
exclaim His-azwj Greatness upon His-azwj Inclining him (for it). And if he recalls an (act of)
disobedience, or a derogation, he should seek Forgiveness of Allah-azwj the Exalted, and be
determined upon leaving its recurrence, and delete than from his self by renewing the
Salawat upon Muhammad-saww and his-saww goodly Progeny-asws, and display the allegiance of
Amir-Al-Momineen-asws upon himself, and his acceptance of it, and repeat the cursing his-asws
enemies, and his-asws adversaries, and the ones who repelled him-asws from his-asws right.

‫ك أ َْع َدائيي‬ ‫وب مع مواالتي ي‬

َ ‫ك أ َْوليَائيي َو حم َع َاداتي‬ ُّ ‫ك ييف َشي ٍء يم َن‬
َ َ ‫الذنح ي َ َ ح‬
‫ي‬
َ ‫ت أ َحانق حش‬
‫اّلِلح َعَّز َو َج َّل لَ ْس ح‬
َّ ‫ال‬ ‫ي‬
َ ‫فَيإ َذا فَ َع َل َذل‬
َ َ‫ك ق‬
ْ

So, when he does that, Allah-azwj Mighty and Majestic Says: “I-azwj shall not Discuss with regards
to anything from the sins (as you are) with your friendship of My-azwj friends and the enmity
of My-azwj enemies”.

‫اَل قحولحوا اي أَيُّها ا ْخلَلْق الْمنْعم علَي يهم إي َّاي َك نَعب حد أَيُّها الْمنْعيم علَينَا نح يطيع َ ي ي‬ ‫ي‬
‫ني َم َع‬
َ ‫ك ُمحْلص‬‫ح‬ ْ َ ‫ْح َ ح ح‬ ْ ْ َ ََ ‫ح ح‬ َ َ َ ‫اّلِلح تَ َع‬
َّ ‫ال‬ ‫ال ْي‬
َ َ‫اإل َم حام ع ق‬ ‫قَ ْولحهح َعَّز َو َج َل إي َّاي َك نَ ْعبح حد َو إي َّاي َك نَ ْستَع ح‬
َ َ‫ني ق‬
‫وع بي ََل يرَاي ٍء َو َال سحْ َع ٍة‬ ‫التَّ َذلُّ يل َو ا ْخلح حش ي‬

(It is) You we worship and You do we seek Assistance (from) [1:5] - The Imam-asws said: “Allah-
azwj the Exalted Said: ‘Say! O creatures on whom I have Blessed with Bounties, (It is) You we

worship [1:5]. O the One Who has Bestowed bounties upon us, we obey You-azwj sincerely
with the pleading and the humbleness without showing off or for reputation.

‫الريجي يم و يمن سائيير مردةي‬ ‫صم يمن َّ ي‬

‫ي‬ َ َ‫ت َو نَت يَّقي يم ْن حدنْي‬ ‫و إي َّاي َك نَستعيني يمْنك نَسأ حَل الْمعونَةَ علَى طَاعتي ي ي‬
َ َ َ َ ْ َ َّ ‫الشيْطَان‬ َ ‫ت َو نَ ْعتَ ح‬
َ ‫اان َما َعْنهح َهنَْي‬ َ ‫ك لنح َؤيديَ َها َك َما أ ََم ْر‬ َ َ َ ‫َْ ح َ ْ َ ح‬ َ
‫ك‬ ‫ي‬
‫ت‬ ‫م‬ ‫ص‬‫ي‬‫ع‬‫ي‬‫ب‬ ‫ني‬‫ي‬
‫ي‬‫ل‬‫َّا‬
‫الض‬ ‫ين‬ ‫ضلييني و يمن الْمؤي‬
‫ذ‬ ‫ي‬ ‫م‬ْ‫ل‬ ‫ا‬ ‫ن‬‫م‬‫ي‬ ‫ي‬
‫س‬ ‫ن‬
ْ ‫ي‬
‫اإل‬
ْ
َ َْ َ َ ْ‫َ ح َ َ َ ح‬

You do we seek Assistance (from) [1:5] – We seek help from You-azwj the assistance upon
obeying You-azwj so we can fulfil it just as You-azwj have Commanded, and stay away in our
world from what You-azwj have Prohibited, and be safe from the Pelted Satan, and from rest

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of the apostate human, from the straying ones and from the hurting ones, the ones straying,
with Your-azwj Protection.

َّ ‫ني َم ين الْ َع يظ حيم‬‫يي‬ ‫ي ي‬

‫الش َقاءح‬ َ ‫َو حسئ َل أَمريح الْ حم ْؤمن‬

And he-asws said: ‘Amir-Al-Momineen-asws was asked, ‘Who is the greatest wretch?’

‫ِ الَّ يذي لَ ْو‬ ‫ي‬ ‫ي‬ ‫َّاٍ فَ َذلي َّ ي‬

‫ك الذي حح يرَم لَ َّذات الدُّنْيَا َو َْل َقهح الت ََّع ح‬َ ‫ص َام يرَائءَ الن ي‬ َ ‫اجتَ َه َد َو‬
‫ي ي‬ ‫ي‬
ْ ‫ال َر حج ٌل تَ َرَك الدُّنْيَا للدُّنْيَا فَ َفاتَ ْتهح الدُّنْيَا َو َخسَر ْالخَرَة َو َر حج ٌل تَ َعبَّ َد َو‬ َ َ‫ق‬
ً‫َكا َن بييه ُمحْليصاً َال ْستَ َح َّق ثَ َوابَهح فَ َوَرَد ْال يخَرةَ َو حه َو يَظح ُّن أَنَّهح قَ ْد َع يم َل َما يَثْ حق حل بييه يم َيزانحهح فَيَ يج حدهح َهبَاءً َمنْثحورا‬

He-asws said: ‘A man who neglects the world for the (sake of the) world, so he misses (out on)
the world and loses the Hereafter, and a man who worships and strives, and Fasts to show off
to the people. That is the one who prohibits (to himself) the pleasures of the world and faces
the tiredness which, had he been sincere with it, he would have been deserving of its
Rewards. So he returns to the Hereafter thinking that he has worked (such deeds) by which
his scale would be heavy with, but he would find it as floating dust (extremely light).

ْ ‫َّار َو أ َْد َخ َل َوا يرثَهح بييه‬

.َ‫اَجَنَّة‬ ‫ال من رأَى مالَه ييف يميز يان َغ يريهي و أ َْدخلَه َّ يي‬
َ ‫اّلِلح به الن‬ ‫َ ْ َ َح‬ ‫قييل فَ َم ْن أ َْعظَ حم الن ي‬
‫َّاٍ َح ْسَرًة قَ َ َ ْ َ َ ح‬ َ

It was said, ‘So who is the one with the greatest of the regrets of the people?’ He -asws said:
‘The one who sees his wealth in the scale of someone else and Allah-azwj would Enter him into
the Fire due to it, and Enter his heir into the Paradise due to it’’.494

ٍ‫ٍ ي‬
ٍ ‫ات و م ََّب‬
‫ات َو أَفْ ًَن‬ ٍ
َ َ َ َ‫ص َدق‬ َ ‫َخطَا ير حَُّ أَفْ ًَن َمالَهح‬
ْ ‫ض ْاأل‬ َ َ‫الص ياد حق ع َو أ َْعظَ حم يم ْن َه َذا َح ْسَرةً َر حج ٌل َُجَ َع َم ًاال َع يظيماً بي َك يد َشديد َو حمب‬
‫اشَرةي ْاأل َْه َو يال َو تَ َعُّر ي‬ َّ ‫ال‬ َ َ‫ق‬
‫اإل ْس ََليم َُمَلَّهح َو يََرى أ ََّن َم ْن َال يح َع ييشحرهح َو َال‬
‫ِ لَهح ييف ْي‬ ‫ي‬ ‫ي‬ ‫ي‬
ٍ ‫ك َال يَرى ل َعل يي بْ ين أيَِب طَال‬ ‫ي‬ ٍ ٍ ‫ي‬
‫ِ ع َحقَّهح َو َال يَ ْع ير ح‬ ‫ي‬ َ َ ‫صلَ َوات َو حه َو َم َع َذل‬ َ ‫َشبَابَهح َو قح َّوتَهح ييف عبَ َادات َو‬
‫ض حل يمنْهح ع‬ ‫ي‬ ‫ي‬
َ ْ‫يح َع يش حر حع َش ْ َري م ْع َشا يرهي أَف‬

Al-Sadiq-asws: ‘And of the regret greater than this would be a man who had amassed great
wealth by intense toiling, and forthright horrors, and being exposed to the dangers. Then he
spent his wealth in the (giving of) charities and the (doing of) righteous deeds, and spent his
youth and his strength in worship and prayers, and he, along with (all) that, did not view any
rights as being for Ali-asws Bin Abu Talib-asws, nor did he recognise for him-asws as having any
place in Al-Islam, and he Viewed that the one who is not even a tenth of him -asws, and not
even a tenth of a tenth of a hundred of him-asws, superior to him-asws.

‫ي ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬

َ ‫َخبَا ير فَيَأْ ََب إيَّال َََادايً ييف َغييه فَ َذ َاك أ َْعظَ حم م ْن حك ييل َح ْسَرةٍ ََيْيِت يَ ْوَم الْقيَ َامة َو‬
‫ص َدقَاتحهح َمحَثَّلَةٌ لَهح ييف‬ ْ ‫اْلح َج يج فَ ََل يَتَأ ََّملح َها َو حُْيتَ ُّج َعلَْيه يابْل َايت َو ْاأل‬ ْ ‫ف َعلَى‬ ‫يح َوقَّ ح‬
‫الزَابنييَ ية تَتْبَ حعهح َح ََّّت تَ حد َّعهح إي ََل َج َهنَّ َم‬
َّ ‫صلَ َواتحهح َو يعبَ َاداتحهح َمحَثَّلَةٌ لَهح ييف يمثْ يل‬ ‫ي‬ ‫ي ي‬
َ ‫مثَال ْاألَفَاعي تَ ْن َه حشهح َو‬

He stops at the arguments and he does not contemplate, but it is argued against him (his
beliefs) with the (Quranic) Verses and the Ahadeeth, but he refuses except to go further into
error. So that is the one who would be of greater regret than every regret on the Day of
Qiyamah, and his charities would be resembled for him as snakes ravaging him, and his

494
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Salat(s) and his (acts of) worship would be resembled for him in a resemblance of the
Zabaniyya (Angels of Hell), repelling him until he is led into Hell.

‫يي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ول اي ويليي أَ ََل أ حَك يمن الْم ي‬
َ ‫ني أَ ََلْ أ حَك َع ْن أ َْم َو يال النَّا يٍ م َن الْ حمتَ َع يفف‬
‫ني‬ َ ‫ني أَ ََلْ أ حَك م َن الْ حمَزيك‬
َ ‫صلي‬
َ ‫َ ح‬ ْ ْ َ َ ‫َد يعاً يَ حق ح‬

He would call out saying, ‘O woe is for me! Why was I not from the praying ones! Why was I
not from the givers of Zakat? Why was I not chaste from the wealth of the people from their
chaste ones?’

‫ت‬ ‫ول َّي‬‫ان بينحب َّوةي حُمَ َّم ٍد رس ي‬

‫اّلِلي و ْي ي‬ ‫ي ي‬ ‫ت أ َْعظَ َم الْ حفحر ي‬ ‫ي‬ ‫ي‬ ‫فَليما ذَا د يه ي ي‬
َ ‫ضيَّ ْع‬
َ ‫اّلِل ص‬ ‫َح‬ ‫اإلَيَ ح‬ َ َّ ‫وض بَ ْع َد تَ ْوحيد‬ َ ‫ضيَّ ْع‬
َ ‫ت َو قَ ْد‬
َ ْ‫ك َما َعمل‬ َ ‫ال لَهح َاي َشق ُّي َما نَ َف َع‬‫يت فَيح َق ح‬
‫يت ِبَا حده ح‬‫َ ح ح‬
‫اّلِلي‬ ‫ي‬ ‫ي‬ ‫ي‬
َّ ‫ك يم ْن َ ْ َ َ ي َ ي َ ي َّ َ ََ ْ َ َ َ َّ َ َّح َ َْ َ َ َ َ ح ي‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫و‬‫ي‬ ‫د‬‫ع‬ ‫ب‬ ‫ام‬‫م‬ ‫يت‬ ‫اال‬ ‫ن‬ ‫م‬ ‫ك‬ ‫ي‬ ‫ل‬‫ع‬ ‫اّلِل‬ ‫م‬‫ر‬‫ح‬ ‫ا‬ ‫م‬ ‫ت‬ ‫م‬‫ز‬ ‫ت‬ْ‫ل‬ ‫ا‬ ‫و‬ ‫اّلِل‬ ‫ي‬
‫ل‬ ‫ي‬
‫و‬ ‫ي‬
ٍ ‫ل‬‫ع‬ ‫ق‬ ‫ح‬ ‫ة‬ ‫ف‬
‫ر‬ ‫ع‬ ‫م‬ َ ‫َما لَ يزَم‬

Therefore, when he calls out with what he calls out with, it would be said to him, ‘O wretch!
It will not benefit you what (deeds) you performed, and you have wasted the great Obligation
after the Tawheed of Allah-azwj the Exalted, and the Eman with the Prophet-hood of
Muhammad-saww, Rasool-Allah-saww. You wasted what was Necessitated to you the recognition
of the right of Ali-asws Bin Abu Talib-asws, Guardian of Allah-azwj, and you necessitated upon
yourself what Allah-azwj Prohibited upon you from the taking to the imamate of the enemies
of Allah-azwj.

‫ض َذهباً لَما زاد َك َذليك يمن ر ُْح ية َّي‬ ‫يي ي‬ ‫ك ه يذهي عيبادةح الد ي يي‬ ‫ي‬
َ ‫ص َدقَاتي‬ ‫ي‬
‫اّلِل‬ ََْ َ َ َ َ َ ‫الص َدقَةح بي حك ييل أ َْم َو يال الدُّنْيَا بَ ْل ِب ْلء ْاأل َْر ي‬
َّ ‫ك‬ َ ‫َّه ير م ْن أ ََّوله إي ََل آخ يرهي َو بَ َد َل‬
ْ َ َ َ َ ‫فَلَ ْو َكا َن بَ َد َل أ َْع َمال‬
.ً‫اّلِلي إيَّال قح ْراب‬
َّ ُّ ‫إيَّال بح ْعداً َو يم ْن َس َخ ي‬

So, even if there was for you a change of these deeds of yours (increased to), the worship of
the eternity, from its beginning to its end, and your charities to be changed to the charity with
all the wealth of the world, but the earth filled with gold, that would not increase you from
the Mercy of Allah-azwj the Exalted except for remoteness, and from the Wrath of Allah -azwj
except for the nearness (to Wrath)!’’495

َ ‫ك َو يعبَ َادتي‬
‫ك َو َعلَى َرفْ يع حشحروير‬ َ ‫اعتي‬
َ َ‫ني َعلَى ط‬
‫ي‬
‫اَل قحولحوا إي َّاي َك نَ ْستَع ح‬
َ ‫اّلِلح تَ َع‬
َّ ‫ال‬َ َ‫اّلِلي ص ق‬
َّ ‫ول‬ َ َ‫اّلِلي َعلَْي يه ق‬
‫ال َر حس ح‬ َّ ‫ات‬ ‫صلَ َو ح‬ َ ‫ني‬
‫يي‬ ‫اإلمام ا ْْلسن ع قَ َ ي‬
َ ‫ال أَمريح الْ حم ْؤمن‬ ‫ال ْ َ ح َ َ ح‬
‫قَ َ ي‬
‫ت بييه‬ ‫يي‬ ‫ي‬
َ ‫أ َْع َدائي‬
َ ‫ك َو َريد َم َكا يده ْم َو الْ حم َق يام َعلَى َما أ ََم ْر‬

The Imam Hassan-asws Bin Ali-asws said: ‘Amir-Al-Momineen-asws said: ‘The Rasool-Allah-saww
said: ‘Allah-azwj Said: ‘Say: To You do we seek Assistance (from) [1:5] - For worshipping You-
azwj and obeying You-azwj and for Repelling the mischief of Your-azwj enemies and their plots,

and staying upon what You-azwj have Commanded with.

‫اسأَلح يوّن ا ُْهحَدى أ َْه يد حك ْم‬

ْ َ‫ال إيَّال َم ْن َه َديْتحهح ف‬
ٌّ ‫ض‬ ‫ي ي‬ ‫ال ص عن جَبئييل ع ين َّي‬
َ ‫اّلِل َعَّز َو َج َّل َاي عبَادي حكلُّ حك ْم‬ َ َ َْ َ ْ َ َ َ‫َو ق‬

And he-saww said from Jibraeel-as, from Allah-azwj the Exalted: ‘Allah-azwj Mighty and Majestic
Said: “O My-azwj servants! Every one of you would stray except for the one I-azwj Guide,
therefore ask Me-azwj for the Guidance, I-azwj shall Guide you all!

495
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‫اسأَلح يوّن الْغي ًَن أ َْرحزقْ حك ْم‬ ‫ي‬

‫َو حكلُّ حك ْم فَقريٌ إيَّال َم ْن أَ ْغنَْي ح‬
ْ َ‫ت ف‬

And all of you are poor except for the one I-azwj Enrich, therefore ask Me-azwj for the riches, I-
azwj shall Grace you.

‫اسأَلح يوّن الْ َم ْغ يفَرَة أَ ْغ يف ْر لَ حك ْم‬

ْ َ‫ِ إيَّال َم ْن َعافَ ْيتحهح ف‬
‫ي‬
ٌ ‫َو حكلُّ حك ْم حم ْذن‬

And all of you are sinners except for the one I-azwj Forgive, therefore ask Me-azwj for the
Forgiveness, I-azwj shall Forgive you.

‫ي‬ ‫ي‬
‫استَ ْغ َفَريّن بي حق ْد َريِت َغ َف ْر ح‬
‫ت لَهح َو َال أ َحابيل‬ ْ َ‫َّن ذحو قح ْد َرةٍ َعلَى الْ َم ْغفَرةي ف‬
‫َو َم ْن َعل َم أيي‬

The one who know that I-azwj am with Power upon the Forgiveness, so he seeks My-azwj
Forgiveness by My-azwj Power, I-azwj shall Forgive (his sins) for him, and I-azwj would not mind.

‫وض ٍة‬ ‫ي‬ ‫آخرحك ْم و َحيَّ حك ْم و َمييتَ حك ْم و رطْبَ حك ْم و َايبيس حكم ا ْجتَم حعوا َعلَى إينْ َق ياء قَلْ ي‬
‫ِ َعْب ٍد يم ْن يعبَ يادي ََلْ يَيز ح‬ ‫ي‬
َ َ‫يدوا ييف حم ْلكي َجن‬
َ ‫اح بَ حع‬ َ ‫َ َ ح‬ ََ َ َ َ ‫َو لَ ْو أ ََّن أ ََّولَ حك ْم َو‬

And if the first ones of you, and the last ones of you, and your living ones and your deceased
ones, and your wet ones and your dry ones (young ones and old ones), were to gather upon
purity of hearts to perform an act of worship from My-azwj act of worship, they would not be
increasing in My-azwj Kingdom a wing of a mosquito.

‫وض ٍة‬ ‫ي‬ ‫ِ عب ٍد يمن يعب يادي ََل ي ْن حق ي‬ ‫ي‬ ‫ي‬

َ ‫اح بَ حع‬
َ َ‫صوا م ْن حملْكي َجن‬ ْ ‫َو لَ ْو أ ََّن أ ََّولَ حك ْم َو آخَرحك ْم َو َحيَّ حك ْم َو َمييتَ حك ْم َو َرطْبَ حك ْم َو َايبي َس حك حم‬
‫اجتَ َم حعوا َعلَى إي ْش َقاء قَلْ ي َ ْ ْ َ ْ َ ح‬

And if the first ones of you, and the last ones of you, and your living ones and your deceased
ones, and your wet ones and your dry ones (young ones and old ones), were to gather upon
miserable heart to perform an act of worship from My-azwj acts of worship, they would not be
reducing from My-azwj Kingdom a wing of a mosquito.

‫ك ييف حملْ يكي َك َما لَ ْو أ ََّن‬ ‫اح ٍد ما ب لَغت أحمنييَّته فَأَعطَيته ََل ي تب َّ ي‬
‫ي‬ ‫ي‬
َ ‫ني َذل‬ ْ ‫َو لَ ْو أ ََّن أ ََّولَ حك ْم َو آخَرحك ْم َو َحيَّ حك ْم َو َمييتَ حك ْم َو َرطْبَ حك ْم َو َايبي َس حك حم‬
ْ َََ ْ ‫اجتَ َم حعوا فَتَ َم ًَّن حك ُّل َو َ َ َ ْ ْ ح ح ْ ْح ح‬
‫س في ييه إيبْ َرةً حَُّ انْتََز َع َها‬ ‫يي ي‬
َ ‫َح َد حك ْم َمَّر َعلَى َشفري الْبَ ْحر فَغَ َم‬ َ‫أ‬

And even if your first ones and your last ones, and your living ones and your deceased ones,
and your wet ones and your dry ones (young ones and old ones), were to gather and each
one of them was to wish what would reach (the limit) of his wishes, and I-azwj Give it to them,
that would not manifest with regards to My-azwj Kingdom, just as if one of you was to pass by
the edge of the sea and he immerses in it a needle, then takes it out.

‫ت َشْيئاً فَيإََّّنَا أَقح ح‬ ‫ي‬ ‫ي‬ ‫ي ي‬ ‫ي‬

‫ول لَهح حك ْن فَيَ حكو حن‬ ‫َّن َج َو ٌاد َماج ٌد َواج ٌد َعطَائي َك ََل ٌم َو ع َد ياِت َك ََل ٌم فَيإ َذا أ ََرْد ح‬
‫ك يِبيي‬
َ ‫َذل‬

And that is Because I-azwj am Generous, Glorious, Loving. My-azwj Granting is one Word, and
My-azwj Punishment is one Words. Whenever I-azwj Intend something, so rather I-azwj am Saying
to it: “Be!”. So, it comes into being.

‫اصي و أَقْ بحها ليئَ ََّل أ َحانقي َش حكم ييف رحك ي‬

‫وب َما َع َد َاها‬ ‫صرحُْت فييما يسواها و اتْ رحكوا أ َْعظَم الْمع ي‬ ‫ي‬ ‫ات و أَعظَمها يأل ي‬
‫اي يعب يادي ْاعملحوا أَفْضل الطَّ ي‬
‫ْ ح‬ ََ َ َ ََ َ ‫حساُمَ حك ْم َو إ ْن قَ َّ ْ َ َ َ َ ح‬
َ َ َ ْ َ ‫اع‬ َ ََ َ َ َ َ

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O My-azwj servants! Perform the most superior of the (acts of) obedience and its greatest one,
I-azwj shall be Pardoning you all and even if you are deficient in what is besides this one, and
leave the biggest (acts of) disobedience and its ugliest one, I-azwj shall not Discuss your
indulgence in what is else.

‫اّلِلي‬ ‫ي يي‬ ‫ي‬ ‫ي‬ ٍ ‫صبحهح بَ ْع َدهح و حهو َعلي ُّي بْن أَيِب طَالي‬
‫يدي و تَص يديق نَبييي و التَّسلييم ليمن ي نْ ي‬
‫إي َّن أَعظَم الطَّ ي ي ي‬
َّ ‫ات‬ َ ‫ِ َو ْاألَئ َّمةح الطاهرين صالطَّاهحرو َن] م ْن نَ ْسله‬
‫صلَ َو ح‬ ‫ح‬ َ َ َ ْ َ ‫اعات تَ ْوح َ ْ ح ي َ ْ ح‬ َ َ ْ
‫َعلَْي يه ْم‬

The greatest of the (acts of) obedience is My-azwj Tawheed, and the ratification of My-azwj
Prophet-saww, and the submission to the one he-saww appointed to be after him-saww, and he-asws
is Ali-asws Bin Abu Talib-asws and the Clean Imams-asws, (the Purified ones), from his-asws lineage,
may the Salawaat of Allah-azwj be upon them-asws!

‫اصي يعْن يدي الْ حك ْفر يِب و بينَبييي و منَاب َذةح وييل حُم َّم ٍد ب ع َده علي يي ب ين أيَِب طَالي ٍ ي يي‬
‫و إي َّن أ َْعظَم الْمع ي‬
‫ِ َو أ َْوليَائه بَ ْع َدهح‬ ْ ‫َ ح َ ي َ ح َ َ ي َ َْ ح َ ي‬ ََ َ َ

And the biggest (act of) disobedience and its ugliest one in My-azwj Presence is the Kufr with
Me-azwj and with My-azwj Prophet-saww, and the enmity of the Guardian-asws of Muhammad-saww
after him-saww, Ali-asws Bin Abu Talib-asws, and his-as Guardians-asws after him-asws.

‫َح ٌد يم ْن يعبَ يادي آثََر يعنْ َد حك ْم يم ْن حُمَ َّم ٍد َو بَ ْع َدهح يم ْن أ يَخ ييه َعلي يٍي َو بَ ْع َد حُهَا يم ْن‬ ‫ي‬ ‫ي‬ ‫يي‬
َ ‫فَإ ْن أ ََرْد حُْت أَ ْن تَ حكونحوا عنْدي ييف الْ َمنْظَ ير ْاأل َْعلَى َو الشََّرِ ْاألَ ْشَرِ فَ ََل يَ حكونَ َّن أ‬
‫ي‬
‫وك يجنَ ياّن‬
‫ِ ملح ي‬ ‫ي‬ ‫ي‬
‫يدتَهح َج َعلْتحهح م ْن أَ ْشَر ح‬َ ‫ك َع يق‬ ‫ي‬ ‫ي‬
َ ‫ني يِب ححموير يعبَادي بَ ْع َد حُهَا فَإي َّن َم ْن َكا َن َذل‬ ‫يي‬ ‫ي‬
َ ‫أَبْنَائ يه َما الْ َقائم‬

So if you intend that you should be happening to be, in My-azwj Presence, in the lofty
landscape, and (have) the nobility of the noble ones, then no one from My-azwj servants should
happen to be more preferable with you than Muhammad-saww, and after him-saww, (more
preferable) than his-saww brother-asws Ali-asws, and after them-asws, (more preferable) than their-
asws sons-asws, the ones standing with the affair of My-azwj servant after them-asws. Therefore, if

someone was from these beliefs, I-azwj shall Make him from the most noble kings in My-azwj
Garden.

‫اها‬ ٍ ‫ل ب ع َده من َََث ي‬ ‫ل من ََثَّل يِب و َّاد َعى ربوبييَّيِت و أَبْغَ َ ي‬‫و ْاعلَموا أ ََّن أَبْغَ َ ي ي‬
َ ‫َّل ِبح َح َّمد َو َان َز َعهح نحبحَّوتَهح َو َّاد َع‬
َ ْ َ ‫ض حه ْم إ ََّ َ ْ ح‬ َ ‫حح‬ َ َ ْ َ ََّ ‫ض ا ْخلَلْق إ‬ ‫َ ح‬

And know that the most Hateful of the creatures to Me-azwj, is the one wo resembles
(something) with Me-azwj and leaves My-azwj Lordship; and the most Hateful to Me-azwj after
him is the one who resembles with Muhammad-saww and snatches his-saww Prophet-hood and
claims it (for himself).

‫َّل بيَو يص ييي حُمَ َّم ٍد َو َان َز َعهح َُمَلَّهح َو َشَرفَهح َو َّاد َع ح‬
‫اُهَا‬ ََّ ‫ض حه ْم إي‬
َ ‫ل بَ ْع َدهح َم ْن ََث‬ َ َ‫َو أَبْغ‬

And the most Hateful to Me-azwj after him is the one who resembles with the successor-asws of
Muhammad-saww and snatches him-asws of his-asws place and his-asws nobility, and claims these.

‫ل ب ع َد هؤَال يء من َكا َن يمن َّ ي‬‫ي‬ ‫ي‬ ‫َّعني ليما هم بييه ليسخ يطي متع يرضو َن من َكا َن َُهم علَى َذلي َ ي‬‫ي‬ ‫ي‬
ََّ ‫ض حه ْم إي‬
‫ني‬
َ ‫الراض‬ َ ْ َ ‫ض ا ْخلَلْ يق إ ََّ َ ْ َ ح‬ َ ‫ك م َن الْ حم َعا يون‬
َ َ‫ني َو أَبْغ‬ َ ْ‫ح‬ ْ َ ‫ل بَ ْع َد َه حؤَالء الْ حمد َ َ ح ْ َ َ ح َ َي ح‬ َ َ‫َو أَبْغ‬
‫ي‬ ‫ي‬ ‫يي‬
َ ‫بيف ْعل يه ْم َو إي ْن ََلْ يَ حك ْن َُهحْم م َن الْ حم َعا يون‬
‫ني‬

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And the most Hateful to Me-azwj after them are the claimants to what they-asws (holy Imams-
asws after Ali-asws Ibn Abi Talib-asws) are with, would be exposed to My-azwj Wrath – the one who

was from the assisting ones to them upon that; and the most Hateful of the creatures to Me -
azwj after them is the one who was pleased with their deeds, and even if he did not happen to

be from their assisting ones.

‫ي‬ ‫يي‬ ‫ي‬

َُّ‫ضى ح‬
َ َ‫صطََفى الْ حم ْرت‬
ْ ‫َخو الْ حم‬ َ ْ‫ي َو أَ ْكَرحم حه ْم َعلَ َّي حُمَ َّم ٌد َسيي حد الْ َوَرى َو أَ ْكَرحم حه ْم َو أَف‬
‫ضلح حه ْم بَ ْع َدهح َعل ٌّي أ ح‬ َّ ‫ضلح حه ْم لَ َد‬
َ ْ‫ل الْ َق َّو حامو َن ِبَ يقي َو أَف‬ ََّ ‫ِ ا ْخلَْل يق إي‬ُّ ‫َح‬
َ‫كأ‬ َ ‫َك َذل‬
ْ ‫ني يابلْ يق ْس ي ُّ يم ْن أَئي َّم ية‬
‫اْلَ ييق‬ ‫ي‬ ‫ي‬
َ ‫َم ْن بَ ْع َدهح م َن الْ َق َّوام‬

And, similar to that, the most Beloved of the creatures to Me-azwj are the ones standing by My-
azwj Right, and the most superior of them to Me-azwj, and the most prestigious one to Me-azwj is

Muhammad-saww, Chief of the pious ones; and the most prestigious and superior of them after
him-saww is the brother of Al-Mustafa-saww, Ali-asws Al-Murtaza-asws; then from after him-asws,
from the ones standing with the equity from the Imams-asws of the Truth.

‫ض أ َْع َداءَ حه ْم َو إي ْن ََلْ َيحْ يكنْهح َم حعونَتح حه ْم‬ ‫ي‬

َ َ‫َحبَّ حه ْم َو أَبْغ‬ ََّ ‫ِ ا ْخلَلْ يق إي‬
َ ‫ل بَ ْع َد حه ْم َم ْن أ‬ َ ‫َّاٍ بَ ْع َد حه ْم َم ْن أَعَ َاهنح ْم َعلَى َح يق يه ْم َو أ‬
ُّ ‫َح‬ ‫ضل الن ي‬
‫َو أَفْ َ ح‬

And the most superior of the people after them-asws are the ones who assist them upon their-
asws rights; and the most Beloved to Me-azwj after them is the one who loves them-asws and

hates their-asws enemies, and even if he was not able upon assisting them-asws!”’

‫ي‬ ‫ول أ يَدم لَنا تَوفيي َق ي‬ ‫ي‬ ‫ي ي‬ َ َ‫الصرا َط الْ حم ْستَ يق َيم ق‬
‫ي ي‬
‫ك‬ َ ‫اضي أ ََّاي يمنَا َح ََّّت نح يط َيع‬
َ ‫ك َك َذل‬ ‫اك ييف م ي‬
َ َ َ‫ك الَّذي أَطَ ْعن‬
َ ْ َ ْ ‫الصرا َط الْ حم ْستَق َيم نَ حق ح‬ ‫ال ْي‬
‫اإل َم حام ع ْاهد َان ي‬ ‫قَ ْولحهح َعَّز َو َج َل ْاهد َان ي‬
‫ييف حم ْستَ ْقبَ يل أَ ْع َما يرَان‬

The Imam (Hassan Al-Askari-asws) said: ‘Allah-azwj Mighty and Majestic Said: Guide us to the
Straight Path [1:6] – i.e., perpetuate for us Your-azwj Inclination by which we obeyed You-azwj
in our past days, until we obey You-azwj like that in our future lives.

‫ان يصرا ٌط ييف الدُّنْيا و يصرا ٌط ييف ْال يخرية فَأ ََّما الطَّ يريق الْمستَ يقيم ييف الدُّنْيا فَهو ما قَصر ع ين الْغحلح يو و ارتَ َفع ع ين التَّ ْق ي‬
‫ص يري َو‬ ‫ي ي‬ ‫ي‬ ‫ي‬
َ َ ْ َ ‫ي‬ َ َ‫َ ح َ َ ح‬ ‫ح حْ ح‬ َ َ َ َ َ َ‫الصَرا حط الْ حم ْستَق حيم حه َو صَراط‬ ‫َو ي‬
‫استَ َقام فَلَم ي ع يد ْل إي ََل َشي ٍء يمن الْب ي‬
‫اط يل‬َ َ ْ َْ ْ َ ْ

And the Straight Path [1:6] – are two paths – a path in the world and a path in the Hereafter.
So, as for the Straight Path in the world, so it is what is reduced from the lofty (exaggeration),
and higher than the derogation – and the Straight, so it does not incline towards anything
from the falsehood.

‫ني إي ََل ا َْجَن يَّة الَّ يذي حه َو حم ْستَ يق ٌيم َال يَ ْع يدلحو َن َع ين ا َْجَن يَّة إي ََل النَّا ير َو َال إي ََل َغ ْيري النَّا ير يس َوى ا َْجَنَّ ية‬‫يي‬
‫يق ْال َخحر طَ ير ح‬
َ ‫يق الْ حم ْؤمن‬ ‫َو الطَّ ير ح‬

And the other path – is the path (taken by the) Momineen to the Paradise which is straight,
not deviating away from the Paradise to the Fire, nor to (anywhere) other than the Paradise
(which is) besides the Fire’.

‫ك َو الْ حمبَليي يغ‬ ‫ي‬ ‫اط الْمست يقي يم أ ي ي‬ ‫الصرا َط الْمستَ يقيم نَ حق ح ي ي ي‬ ‫ي ي‬ ‫ال جع َفر بن حُم َّم ٍد َّ ي‬
َ ‫َي للححزوم الطَّ ير ييق الْ حم َؤيدي إي ََل َُمَبَّتي‬
ْ َ ْ ‫لصَر ي ح‬
‫ول أ َْرش ْد َان ل ي‬ َ ْ‫ح‬ ‫الصاد حق ع قَ ْولحهح َعَّز َو َج َل ْاهد َان ي‬ َ ‫َو قَ َ َ ْ ح ْ ح‬
‫ي‬
َ ‫ِ َو َأنْ حخ َذ يِ َرائينَا فَنَ ْهل‬ ‫ي‬
-‫ك‬ ‫ي‬ َ ‫إي ََل َجنَّتي‬
َ َ‫ك َو الْ َمان يع أَ ْن نَتَّب َع أ َْه َواءَ َان فَنَ ْعط‬

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He-asws said: ‘Ja’far-asws Bin Muhammad Al-Sadiq-asws said: ‘The Words of the Mighty and
Majestic: Guide us to the Straight Path [1:6] – He (the speaker) is saying, ‘Guide us to the
Straight Path, Guide us to the Necessitated Path, that leads to Your-azwj Love and reaches to
Your-azwj Paradise, and the preventer from us following our personal desires so we would (end
up) being corrupted, or if we take to our opinions so we would be destroyed’.

‫ال الْ حمْب يطلي َ ي‬

َ ‫ني َو انْتي َح‬‫ي‬
َ ‫ول يَْن حفو َن َعْنهح َِْح يري‬ ٍ َ‫اّلِلي ص َُْي يمل َه َذا الْعيلْم يمن حك يل َخل‬ ‫ طح ي ي‬-‫الص ياد حق ع‬
َ ‫وَب للَّذ‬
َ ‫ني َو ََتْو‬
‫يل‬ َ ‫ف الْغَال‬ ٌ ‫ف حع حد‬ ‫َ ْ ي‬ ‫ح‬ َّ ‫ول‬‫ال َر حس ح‬
َ َ‫ين حه ْم َك َما ق‬ َ َّ ‫ال‬َ َ‫حَُّ ق‬
‫ني‬ ‫ْ يي‬
َ ‫اَجَاهل‬

Then Al-Sadiq-asws said: ‘Beatitude is for those who are just as Rasool-Allah-saww said: ‘He will
bear this knowledge, the one from every refraining descendant, negating from it the
alteration of the exaggerators and the plagiarisms of the invalidators, and the explanations of
the ignorant’’.

‫ي‬ ‫ي‬ ‫اجز بيب َديّن عن نحصرتي حكم و لَس ي‬

‫ي‬ ‫ول َّي‬‫ال رجل اي ابن رس ي‬
َ ‫ك إيَّال الَََْباءَةَ م ْن أ َْع َدائ حك ْم َو اللَّ ْع َن َُهحْم فَ َكْي‬
‫ف َح يال‬ ‫اّلِل إيييّن َع ٌ َ َ ْ ْ َ ْ َ ْ ح‬
‫ت أ َْمل ح‬ ‫فَ َق َ َ ح ٌ َ ْ َ َ ح‬

A man said to him-asws, ‘O son-asws of Rasool-Allah-saww! I am let down by my body to be (able

to) help you-asws, but I cannot be at ease unless I disavow from your-asws enemies and curse
upon them, so how is my state?’

َّ ‫ت فَلَ َع َن ييف َخلَ َواتييه أ َْع َداءَ َان بَلَّ َغ‬

‫ضعف عن نحصرتينَا أ َْهل الْبي ي‬ ‫ول َّي‬‫ َعن أَبي ييه َعن ج ييدهي ع َعن رس ي‬-‫الص ياد حق ع ح َّدثَيِن أيَِب‬
‫اّلِلح‬ َْ َ َ ْ ْ َ َ ‫ال َم ْن َ ح‬
َ َ‫ أَنَّهح ق‬-‫اّلِل ص‬ ‫ْ َح‬ َ ْ ْ َ َّ ‫ال لَهح‬َ ‫فَ َق‬
‫يع ْاأل َْم ََل يك يم َن الثََّرى إي ََل الْ َع ْر يش‬ ‫ي‬
َ ‫ص ْوتَهح َُج‬
َ

Al-Sadiq-asws said to him: ‘My-asws father-asws narrated to me-asws, from his-asws father-asws, from
his-asws grandfather-asws, from Rasool-Allah-saww having said: ‘The one who is (too) weak from
helping us-asws, the People-asws of the Household, so he curses our-asws enemies in his privacy,
Allah-azwj would Make his voice reach the entirety of the kingdoms, from the soil to the Throne.

‫ص ييل َعلَى َعْب يد َك َه َذا الَّ يذي قَ ْد بَ َذ َل َما ييف حو ْسعي يه َو لَ ْو قَ َد َر َعلَى أَ ْكثََر‬
َ ‫اع حدوهح َو لَ َعنحوا َم ْن يَلْ َعنحهح حَُّ ثَن َّْوا فَ َقالحوا اللَّ حه َّم‬ َّ ‫فَ حكلَّ َما لَ َع َن َه َذا‬
َ ‫الر حج حل أ َْع َداءَ َان لَ ْعناً َس‬
‫يمْنهح لََف َع َل‬

Thus, every time this man curses our-asws enemies with a curse, so he gets supported by (all of
those) to whom it reaches it (in the skies). Then they are lauding him, so they are saying, ‘O
Allah-azwj! Send Blessings upon this servant of Your-azwj, who has done whatever was in his
capacity, and had he been upon more (capacity) than it, he would have done so’.

‫َخيَا ير‬ ‫يي ي‬ ‫يي‬ ‫اّلِلي عَّز و ج َّل قَ ْد أَجبت دعاء حكم و َيسع ي‬ ‫ي ي ي ي‬
ْ ‫ني ْاأل‬ ْ ‫ت َعلَى حروحه ييف ْاأل َْرَو ياح َو َج َعلْتحهح عنْدي م َن الْ حم‬
َ ْ ‫صطََف‬ ‫صلَّْي ح‬
َ ‫ت ن َداءَ حك ْم َو‬
‫َْ ح ح َ َ ْ َ ْ ح‬ َ َ َ َّ ‫فَإذَا الني َداءح م ْن قبَ يل‬

Then there would be the Call from Allah-azwj the Exalted: “I-azwj have Answered your
supplication, and Heard your call, and have Sent Blessings upon his soul among the souls, and
Made him to be, in My-azwj Presence, from the selected ones, the best [38:47].

‫ي يي‬ ‫ يصرا َط الَّ يذين أَنْعمت علَي يهم أَي قحولحوا اه يد َان ي َّ ي‬-‫اإلمام ع‬ ‫ي َّ ي‬
َ ‫ت َعلَْي يه ْم يابلت َّْوف ييق لديني‬
‫ك َو‬ َ ‫ين أَنْ َع ْم‬
َ ‫الصَرا َط الذ‬
‫ي‬ ْ ْ ْ ْ َ َ َْ َ َ َ‫ت َعلَيْ يه ْم ق‬
‫ال ْي َ ح‬ َ ‫ين أَنْ َع ْم‬
َ ‫قَ ْولحهح َعَّز َو َج َل صرا َط الذ‬
‫ك‬َ ‫اعتي‬
َ َ‫ط‬

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Words of Mighty and Majestic: The path of those You have Bestowed Bounties upon [1:7].
The Imam (Hassan Al-Askari-asws) said: ‘The path of those You have Bestowed Bounties upon
- i.e. they are saying, ‘Guide us to the path of those who have been Bestowed Bounties upon
– with the inclination to Your-azwj Religion and Your-azwj obedience.

‫الص ييد ييقني و الش ي‬ ‫َّ ي‬ ‫َّ ي‬

َ ‫ني َو َح حس َن أحولئي‬‫داء و َّ يي‬ ‫ي‬
‫ك‬ َ ‫الصاْل‬ َ ‫ُّه‬َ َ َ ‫ني َو ي‬
‫ي‬
َ ‫اّلِلح َعلَْي يه ْم م َن النَّبييي‬
َّ ‫ين أَنْ َع َم‬ َ ‫ول فَأحولئي‬
َ ‫ك َم َع الذ‬ َ ‫الر حس‬ َّ ‫اَل َو َم ْن يح يط يع‬
َّ ‫اّلِلَ َو‬ َ ‫اّلِلح تَ َع‬
َّ ‫ال‬َ َ‫ين ق‬
َ ‫َو حه حم الذ‬
ً‫َرفييقا‬

And they are those (for whom) Allah-azwj the Exalted Said: And the one who obeys Allah and
the Rasool, so they would be with those whom Allah has Bestowed Bounties upon, from the
Prophets, and the truthful, and the martyrs, and the righteous, and they are good friends
[4:69].

‫اهَرًة أَ َال تَ َرْو َن أ ََّن َه حؤَال يء قَ ْد يَ حكونحو َن حكفَّاراً أ َْو فح َّساقاً فَ َما نح يدبْتح ْم‬
‫ال لَيس هؤَال يء الْمْنعم علَي يهم يابلْم يال و يص َّح ية الْب َد ين و إي ْن َكا َن حك ُّل ه َذا نيعمةً يمن ا َّّلِلي ظَ ي‬
َ َْ َ َ َ َ َ ْ ْ َ َ َ ‫حَُّ قَ َ ْ َ َ ح ح‬
‫يِبَ ْن تَ ْدعوا يِبَ ْن تحر َش حدوا إي ََل يصر ي‬
‫اط يه ْم‬َ ْ ‫ح‬

‘It isn’t so that they have been Favoured upon with the wealth and the well-being of the body,
and even though all of this is a Bounty from Allah-azwj apparently. Are you not seeing that these
(Bounties) have happened to be (also) in the Kafirs and the immoral ones? Thus, you have not
been called upon that you should be supplicating to be Guided to their path.

ْ ‫ني َو يابلت يَّقيَّ ية‬

‫اْلَ َسنَ ية الَّيِت‬ ‫ي ي ٍ يي‬ ‫ول َّي‬‫ص يد ييق رس ي‬ ‫ي ي‬ ‫اط الَّ يذ ي‬ ‫و إيََّّنَا أ يحمرحُْت يابلدُّع ياء يألَ ْن تحر َش حدوا إي ََل يصر ي‬
َ ‫اّلِل ص َو يابلْ َوَاليَة ل حم َح َّمد َو آله الطَّييبي‬ ‫ين أحنْع َم َعلَْي يه ْم يابْيإلَيَان ياب َّّلِل َو تَ ْ َ ح‬ َ َ ْ َ ْ َ
‫اّلِلي َو حك ْف يريه ْم يِبَ ْن تح َدا يريَ حه ْم‬ ‫ي‬
‫اء‬
َّ َ ْ َ‫د‬ ‫َع‬
‫أ‬ ‫ي‬
‫م‬ ‫اث‬ ‫آ‬ ‫يف‬‫ي‬ ‫ي‬
‫ة‬ ‫د‬‫اي‬‫ي‬
‫الز‬ ‫ن‬ ‫ي‬
‫م‬ ‫و‬ ‫ي‬
‫اّلِل‬ ‫ي‬
‫اد‬ ‫ب‬ ‫ي‬
‫ع‬ ‫ي‬
‫ر‬ ‫ش‬ ‫ن‬ ‫ي‬
‫م‬ ‫م‬ َّ
‫ل‬ ‫س‬ ‫ي‬ ‫ا‬ ‫ي‬
‫ّب‬
َ َ ‫َ ح َ ح ْ َ ي َ َّ َ َ ي‬

But rather, you have been Commanded with the supplication, because you are seeking
Guidance to the path of those whom Allah-azwj has Favoured upon – with the Eman in Allah-
azwj and the ratification of His-azwj Rasool-saww and the Wilayah of Muhammad-saww and his-saww

goodly Progeny-asws, and his-saww good companions, the Chosen ones, and with the excellent
dissimulation which you can be safe with it, from the enemies of Allah-azwj, and from the
excesses of the days (rule) of the enemies of Allah-azwj and their Kufr, that you have to put up
with them.

‫آل حُمَ َّم ٍد َو َع َادى َم ْن َع َاد حاه ْم إيَّال‬

َ ‫ني فَيإنَّهح َما يم ْن َعْب ٍد َو َال أ ََم ٍة َو َاَل حُمَ َّمداً َو‬‫يي‬ ‫وق ْي ي ي‬
َ ‫اإل ْخ َوان م َن الْ حم ْؤمن‬
‫و َال تح ْغ يري هم يِبَ َذ َاك و أَ َذى الْم ْؤيمنيني و يابلْمع يرفَية يِب حق ي‬
‫ح َ َ َْ ح‬ َ ْ ‫َح‬ َ
‫ي‬
ً‫صناً َمنيعا‬ ‫ح‬ ‫ي‬ ‫ي‬
‫اّلِل‬
َّ ‫ي‬
‫اب‬ ‫ذ‬
َ ‫ع‬ ‫ن‬ ‫م‬‫ي‬ ‫ذ‬َ َّ
‫اَت‬ ‫د‬‫َكا َن قَ ي‬
ْ َ ْ َ

Therefore, do not be lured by them with that and harm the Momineen, and the recognition
of the rights of the brethren from the Momineen, for there is none from a servant or a maid
who befriends Muhammad-saww and the Progeny-asws of Muhammad-saww and is inimical to
their-asws enemies except he would have taken an impregnable fortress from the Punishment
of Allah-azwj and an invincible shield.

َّ ‫َح َس ين الْ حم َد َاراةي َو ََلْ يَ ْد حخ ْل يّبَا ييف َاب يط ٍل َو ََلْ َيَْحر ْج يّبَا يم ْن َح ٍيق إيَّال َج َع َل‬
‫اّلِلح نَ َف َسهح تَ ْسبييحاً َو َزَّكى‬ ‫صينةً و ما يمن عب ٍد و َال أَم ٍة دارى يعباد َّي‬
‫ي‬
ْ ‫اّلِل يِب‬ َ َ َ َ َ َ ْ َ ْ َ َ َ ‫َو َجنَّةً َح‬
‫اّلِلي‬
َّ ‫اب الْ حمتَ َش ييح ي ُّ بي َد يم يه ييف َسبي ييل‬ ‫ي‬ ‫ي‬ ‫ان يس يرَان و ي ي ي ي‬ ‫ي ي‬ ‫عملَه و أَعطَاه لي ي‬
ْ َ ‫ص ْيَبه َعلَى كْت َم ي‬
َ ‫احت َمال الْغَْيِ ل َما يَ ْس َم حعهح م ْن أ َْع َدائنَا ثَ َو‬ َ ‫ََ ح َ ْ ح‬

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And there is none from a servant nor a maid who is benevolent to the servants of Allah-azwj
with excellent benevolence, and does not enter by into a falsehood and does not exit by it
from a right, except Allah-azwj the Exalted would Make his breaths as Glorifications (Tasbeeh),
and Purify his deeds, and Grant him insight upon the concealment of our-asws secrets, and
bearing the anger due to what he hears from our-asws enemies, and Rewards of the one rolling
his blood in the Way of Allah-azwj.

‫صاءَ َعلَْي يه ْم فَ َما يَ حكو حن يم ْن َزلَلي يه ْم‬ ‫ي ي‬ ‫ي‬ ‫ي ي‬ ‫ي‬

َ ‫اه ْم َمحْكنَهح َو َرض َي منْ حه ْم بي َع ْف يوه ْم َو تَ َرَك اال ْست ْق‬
‫يي‬ ‫ي ي‬
‫َخ َذ نَ ْف َسهح ِبح حقوق إي ْخ َوانه فَ َوفَّ ح‬
‫اه ْم حح حقوقَ حه ْم َج ْه َدهح َو أ َْعطَ ح‬
ٍ ‫ي‬
َ ‫َو َما م ْن َعْبد أ‬
‫اّلِلح َعَّز َو َج َّل لَهح يَ ْوَم الْ يقيَ َام ية‬
َّ ‫ال‬َ َ‫َغ َفَرَها َُهحْم إيَّال ق‬

And there is none from a servant who take himself to be with the rights of his brethren, so he
fulfils their rights by his striving, and gives them his abilities and is pleased from them of their
fulfilment, and leaves the investigating upon them, in what happens to be from their slips
(mistakes), and he forgives these for them, except Allah-azwj Mighty and Majestic would Say
to him on the Day of Qiyamah:

‫يك الْيَ ْوَم‬

َ ‫ض‬‫ك علَي يهم فَأ ََان أَجود و أَ ْكرم و أَوََل ِبييثْ يل ما فَعلْتَه يمن الْمس َاُم ية و التَّ َكُّريم فَأ ََان أَقْ ي‬ ‫وق إيخوانيك و ََل تَست ْق ي ي ي‬ ‫ي‬
َ َ َ‫َ َ ح َ ح‬ ْ َ ‫ْ َ ح َ َح‬ ْ ْ َ َ َ‫يما ل‬ َ ‫ص َعلَْيه ْم ف‬ َ ْ ْ َ َ َ ْ َ ‫ت حح حق‬ َ ‫ضْي‬
َ َ‫َاي َعْبدي ق‬
‫ض حح حقوقيي‬ ‫ك ييف تَ ْق ي‬
‫ص يري َك ييف بَ ْع ي‬ ‫ضليي الْو ياس يع و َال أَستَ ْق ي‬
َ ‫صي َعلَْي‬ ْ َ َ َ ْ َ‫يد َك م ْن ف‬
‫ك بييه و أَ يز ح ي‬ ٍ
َ َ ‫َعلَى َح يق َو َع ْدتح‬

“O my servant! You fulfilled the rights of your brethren, and did not investigate upon them
with regards to what was for you upon them, so I-azwj am more Generous, and more
Honourable, and Foremost with the likes of what you did from the forgiveness and the
honouring. Therefore, I-azwj shall Fulfil for you today upon the rights of what I-azwj Promised
you with, and I-azwj shall Increase you from My-azwj Extensive Grace, and I-azwj (also) will not
Investigate upon you regarding your shortcomings of some of My-azwj Rights!”’

‫َص َحابَهح َو َُْي َعلحهح يم ْن يخيَا ير يش َيعتي يه ْم‬ ‫قَ َ ي‬

ْ ‫ال فَيحلْح حقهح حُمَ َّمداً َو آلَهح َو أ‬

He-asws said: ‘So he would be joined up with Muhammad-saww, and his-saww Progeny-asws, and
his-saww companions, and (Allah-azwj will) Make him to be from the best of their-asws Shias’.

‫َح ٌد‬ ‫ي‬

َ ‫ك َو َال َُي حد أ‬
‫ي‬ ‫ال وَاليةح َّي‬
َ ‫اّلِل إيَّال بي َذل‬ ‫اّلِلي و َع ياد ييف َّي ي‬
َ َ ‫اّلِل فَإنَّهح َال تحنَ ح‬ َ َّ ‫ض ييف‬
‫ِ ييف َّي ي‬
ْ ‫اّلِل َو أَبْغ‬ َّ ‫ات يَ ْوٍم َاي َعْب َد‬
َّ ‫اّلِلي أ يَح‬ ‫ي‬
َ َ‫َص َحابيه ذ‬ ْ ‫ضأ‬‫اّلِلي ص ليبَ ْع ي‬
َّ ‫ول‬‫ال َر حس ح‬
َ َ‫ال ق‬
َ َ‫حَُّ ق‬
‫ي‬
‫ك‬َ ‫ص ََلتحهح َو يصيَ حامهح َح ََّّت يَ حكو َن َك َذل‬
َ ‫ت‬
‫اإلَيَ ي‬
ْ ‫ان َو إي ْن َكثحَر‬ ‫طَ ْعم ْي‬
َ

Then he-asws said: ‘Rasool-Allah-saww said to one of his companions one day: ‘O servant of Allah-
azwj! Love for the Sake of Allah-azwj and hate for the Sake of Allah-azwj, and befriend for the Sake

of Allah-azwj and be inimical for the Sake of Allah-azwj, for the Wilayah of Allah-azwj cannot be
achieved except by that, and the man would not (be able to) find the taste of Eman – and
even if his Salat(s) and his Fasts were numerous, until he happens to be like that.

ً‫اّلِلي َشْيئا‬
َّ ‫ك َال يح ْغ يِن َعْن حه ْم يم َن‬ ‫ي‬
‫َّاٍ يَ ْوَم حك ْم َه َذا أَ ْكثَحرَها ييف الدُّنْيَا َعلَْي َها يَتَ َو ُّادو َن َو َعلَْي َها يَتَبَا َغ ح‬
َ ‫ضو َن َو َذل‬ ‫اخاةح الن ي‬
َ ‫ت حم َو‬
ْ ‫ص َار‬
َ ‫َو قَ ْد‬

And (on the contrary) there has become brotherhood among the people in this day of yours,
most of it is for the sake of the world. Upon it they are being cordial, and upon his they are
hating each other, but that would not avail them anything from Allah-azwj’.

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‫ي‬ ‫اّلِل ح ََّّت أحوالييه و من ع حد ُّو َّي‬

‫اّلِل و من وي ُّ ي‬
‫ي‬ ‫ول َّي‬
‫اّلِل َح ََّّت أ َحعاديَهح‬ َ ْ َ َ ‫ل َّ َ َ َ ح‬ َ ْ َ َ َّ ‫ت ييف‬
‫ت َو َع َاديْ ح‬ ‫ف يل أ َْعلَ حم أيي‬
‫َّن قَ ْد َوالَْي ح‬ َ ‫اّلِل َو َكْي‬ َ ‫الر حج حل َاي َر حس‬
َّ ‫ال‬
َ ‫فَ َق‬

The man said, ‘O Rasool-Allah-saww! And how is it for me that I would know that I have
befriended and been inimical for the Sake of Allah-azwj, and who is the friend of Allah-azwj until
I befriend him, and who is the enemy of Allah-azwj until I am inimical to him?’

‫ال بَلَى‬
َ َ‫ال أَ تَ َرى َه َذا ق‬ ٍ ‫اّلِلي ص إي ََل َعلي يي بْ ين أيَِب طَالي‬
َ ‫ فَ َق‬-‫ِ ع‬ َّ ‫ول‬‫َش َار لَهح َر حس ح‬
َ ‫فَأ‬
‫ي‬

Rasool-Allah-saww gestured for him towards Ali-asws Bin Abu Talib-asws, and he-saww said: ‘Do you
see this one?’. He said, ‘Yes’.

َ ‫يك َو حولْ يد َك َو َع ياد َع حد َّو َه َذا َو لَ ْو أَنَّهح أَبح‬

‫وك َو حولْ حد َك‬ َّ ‫اّلِلي فَ َع يادهي َو َو يال َوي‬
َ ‫ل َه َذا َو لَ ْو أَنَّهح قَاتي حل أَبي‬ َّ ‫اّلِلي فَ َوالييه َو َع حد ُّو َه َذا َع حد ُّو‬
َّ ‫ل‬ ُّ ‫ل َه َذا َوي‬
ُّ ‫ال َوي‬
َ َ‫ق‬

He-saww said: ‘So a friend of this one-asws is a friend of Allah-azwj, therefore befriend him; and an
enemy of this one-asws is an enemy of Allah-azwj, therefore be inimical to him; and befriend a
friend of this one-asws even though he has killed your father and your son, and be inimical to
an enemy of this one-asws even though he is your father and your son’.

‫الص ييدي حقو َن َو‬

‫ي‬
‫يق الْ حمنْ َع يم َعلَْي يه ْم َو حه حم النَّبييُّو َن َو ي‬
‫ال أ يَمري الْم ْؤيمنيني ع أَمر َّ ي‬
َ ‫اّلِلح عبَ َادهح أَ ْن يَ ْسأَلحوهح طَ ير‬ َ َ َ ‫ني قَ َ ح ح‬
‫ي‬
َ ‫وب َعلَْي يه ْم َو َال الضَّالي‬ ‫ض ي‬ ‫قَ ْولحهح َعَّز َو َج َل َغ ْيري الْ َمغْ ح‬
‫اَل فيي يهم هل أحنَبيئ حكم بيش ٍر يمن ذليك مثوبةً يعْن َد َّي‬ ‫وب علَي يهم و هم الْيه َّ ي‬ ‫ي ي‬ ‫الشُّه َداء و َّ ي‬
‫اّلِل َم ْن لَ َعنَهح‬ َ ‫اّلِلح تَ َع َ ْ َ ْ يح ْ َ ي ْ َ َ ح‬ َّ ‫ال‬ َ َ‫ين ق‬
َ ‫ود الذ‬ ‫ض ي َ ْ ْ َ ح ح َح ح‬ ‫الصاْلحو َن َو أَ ْن يَ ْستَعي حذوا م ْن طَ ير ييق الْ َم ْغ ح‬ َ‫َ ح‬
‫ي‬
-‫ِ َعلَْيه‬ ‫ي‬
َ ‫اّلِلح َو َغض‬َّ

Words of Mighty and Majestic: other than of those You are Wrathful upon nor of the straying
ones [1:7]. ‘Amir Al-Momineen-asws said: ‘Allah-azwj Mighty and Majestic Commanded His-azwj
servants that they should ask Him-azwj for the path of the ones whom He-azwj has Bestowed
Bounties upon, and they are the Prophets-as, and the truthful, and the martyrs, and the
righteous, and that they should be seeking Refuge with Him-azwj from the path of those whom
He-azwj is Wrathful upon, and they are the Jews, those whom Allah-azwj the Exalted Said
regarding them: Say: Shall I inform you of the most evil from that of Retribution in the
Presence of Allah, the one whom Allah Cursed and is Wrathful upon? [5:60].

‫ضلُّوا يم ْن قَ ْب حل َو‬ ٍ ‫يي‬ ‫اّلِل فيي يهم قحل اي أ َْهل الْ يك ي‬ ‫َّ ي‬ ‫ي‬ ‫ي ي‬
َ ‫تاب ال تَغْلحوا ييف دين حك ْم َغ ْ َري ا ْْلَ ييق َو ال تَتَّبي حعوا أ َْهواءَ قَ ْوم قَ ْد‬ َ ْ ْ ‫ال َّح‬ َ َ‫ين ق‬ َ ‫َو أَ ْن يَ ْستَعي حذوا بيه َع ْن طَ ير ييق الضَّالي‬
َ ‫ني َو حه حم الذ‬
‫َّص َارى‬ َّ ‫ضلُّوا َع ْن َسو ياء‬
َ ‫السبي ييل َو حه حم الن‬
‫ي‬
َ ‫َضلُّوا َكثرياً َو‬ َ‫أ‬

And that they should be seeking Refuge with Him-azwj from the path of the straying ones, and
they are those Allah-azwj the Exalted Said regarding them: Say: O People of the Book! Do not
exaggerate in your Religion without the Truth, and do not follow the low desires of a people
who strayed before and led many astray, and strayed from the straight Way [5:77] – and
they are the Christians’.

‫اّلِلي‬
َّ ‫ال َع ْن َسبي ييل‬ ‫ي‬ ‫ي‬ ‫ال أ يَمري الْمؤيمني ي‬
ٌّ ‫ض‬
َ ‫وب َعلَْيه َو‬
ٌ ‫ض‬‫ني َعل ٌّي ع حك ُّل َم ْن َك َفَر ياب َّّلِل فَ حه َو َمغْ ح‬
َ ْ ‫حَُّ قَ َ ح ح‬

Then Amir Al-Momineen-asws said: ‘Everyone who commits Kufr with Allah-azwj, so he is the one
(Allah-azwj is) Wrathful upon, and he has strayed from the Way of Allah -azwj’.

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‫ي‬ ‫ي‬ ‫ض ي‬ ‫ي‬ ‫ي‬ ‫يي‬ ‫ي‬ ‫يي‬ ‫ي‬

َ ‫وب َعلَْي يه ْم َو م َن الضَّالي‬
.‫ني‬ َ ‫ك َو َز َاد فيه َو َم ْن ََتَ َاوَز يِبَم يري الْ حم ْؤمن‬
‫ني الْعحبحوديَّةَ فَ حه َو م َن الْ َم ْغ ح‬ َ ‫ضا ع َك َذل‬ ‫ال يي‬
َ ‫الر‬ َ َ‫َو ق‬

And Al-Reza-asws said similar to that, and added in it, so he-asws said: ‘The one who exceeds with
Amir Al-Momineen-asws (with more than) servitude (to Allah-azwj), so he is from the ones upon
whom is the Wrath, and from the straying ones’’.496

‫َح ٌد قَ ْبلَهح إيَّال َما أ َْعطَى حسلَْي َما َن بْ َن‬ ‫ي‬ ‫اّلِل َعَّز و ج َّل قَ ْد فَضَّل حُمَ َّمداً بيَف ياِحَ ية الْ يكتَ ي‬
َ ‫اب َعلَى َُجي يع النَّبييي‬ ‫ي‬
َ ‫اها أ‬
َ َ‫ني َما أ َْعط‬ َ َ َ ََّ ‫ تفسري اإلمام عليه السَلم إ َّن‬،‫ م‬-50
-‫الريحي يم‬
َّ ‫الر ُْح ين‬ ‫داود ع يمن بيس يم َّي‬
َّ ‫اّلِل‬ ْ ْ َ‫َ ح‬

Tafseer of the Imam (Hassan Al-Askari-asws), may the greeting be upon him-asws – ‘Allah-azwj
Merited Muhammad-as with Opening of the Book (Surah al Fatiha) over entirety of the
Prophets-as. He-azwj did not Give it to anyone before him-as except what He-azwj Gave Suleyman
Bin Dawood-as from In the Name of Allah the Beneficent, the Merciful [1:1].

‫ُجي يع َمََالي يك َي الَّيِت َوَهبْتَ َها يل‬

‫ات إي َّهنَا َلثَر يعنْ يدي يمن َي‬
ْ ‫ح‬
ٍ ‫ب ما أَ ْشرفَها يمن َكليم‬
َ ْ َ َ َ ‫ال َاي َر ي‬
‫ي‬ ‫فَرآها أَ ْشر َ ي ي ي ي ي‬
َ َ‫ِ م ْن َُجي يع َمََالكه الَّيِت أ َْعط‬
َ ‫اها فَ َق‬ َ ََ

He-as saw it as noblest from entirety of his-as kingdoms which he-as had been Given. He-as said:
‘O Lord-azwj! How noble it is from the phrases. It is more preferable in my-as view than entirety
of my kingdoms which You-azwj have Granted it to me-as!’

‫َّق يِبَلْ ي‬ ‫ف ما أحويج ي‬ ‫ت لَهح يمن الثَّو ي‬

‫اب أَلْ َ ي ي‬ ‫ي‬ ٍ ٍ ‫ي‬ ‫ي‬
‫ف‬ َ ‫صد‬َ َ‫ِ ل َم ْن ت‬
‫ف ض ْع َ ْ ح‬ َ َ ‫ك َو َما م ْن َعْبد َو َال أ ََمة َسَّ ياّن ّبَا إيَّال أ َْو َجْب ح‬
َ ‫ف َال يَ حكو حن َك َذل‬
َ ‫اَل َاي حس لَْي َما حن َو َكْي‬
َ ‫اّلِلح تَ َع‬
َّ ‫ال‬ َ َ‫ق‬
‫يضع ي ي‬
‫ك‬َ ‫ف َمََال يك‬ ْ

Allah-azwj the Exalted Said: “O Suleyman-as, and how can it not be like that, and there is neither
any servant nor maid who names Me-azwj with it except I-azwj shall Obligated for him Rewards
of a thousand multiple what I-azwj Obligate for the one who donates in charity a thousand
multiple of Your-azwj Kingdom!

‫ني َََام فَ ياِحَ ية الْ يكتَ ي‬

‫اب إي ََل ي‬ ‫ي‬ ‫ي ٍ ي‬
.‫آخ يرَها‬ َ َ ‫َاي حسلَْي َما حن َه َذا َسْب ٌع َما أ ََهبحهح إيَّال ل حم َح َّمد َسييد الْ حم ْر َسل‬

O Suleyman-as! This is seven (phrases). I-azwj have not Granted it except to Muhammad-as, Chief
of the Messengers-as, complete Opening of the Book (Surah Al Fatiha) up to its end’’. 497

‫وح قَ ْد َخَر َج يم َن‬ ‫ات يش َفاء يمن حك يل د ٍاء فَيإ ْن ع َّو َذ يّبا ص ي‬
ُّ ‫احبح َها يمائَةَ َمَّرةٍ َو َكا َن‬ ٍ ‫اْلم يد سبع مَّر‬
‫الر ح‬ َ َ َ َ‫ٌ ْ ي‬ َ َ ْ َ ْ َْ ‫ال ييف‬ ‫ مكارم األخَلق حريو َ ي ي‬،‫ مكا‬51
َ َ‫َّب ص أَنَّهح ق‬
‫ي َعن الن يي‬
.‫وح‬
َ ‫الر‬ َّ ‫ا َْجَ َس يد َرَّد‬
ُّ ‫اّلِلح َعلَْي يه‬

(The book) ‘Makarim Al Akhlaq’ –

‘It is reported from the Prophet- saww having said: ‘In (Surah) Al Hamd there is healing seven
times from every illness. If its companion (reciter) seeks Refuge with it one hundred times,
and the soul is exiting from the body, Allah-azwj will Return the soul to it’’.498

496
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 29 H 49 d
497
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 29 H 50
498
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 29 H 51 a

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.ً‫وح َما َكا َن َع َجبا‬ُّ ‫ت في ييه‬

‫الر ح‬ ْ ‫ني َمَّرًة حَُّ حرَّد‬
‫ٍ ي‬
َ ‫اْلَ ْم َد َعلَى َمييت َسْبع‬
ْ ‫ْت‬َ ‫ال لَ ْو قَ َرأ‬
‫ريوي عن أيَِب عب يد َّي‬
َ َ‫اّلِل ع أَنَّهح ق‬ َْ ْ َ َ ‫ح‬

It is reported from Abu Abdullah-asws having said: ‘If (Surah) Al Hamd is recited seventy times
upon a deceased, then the soul returns to it, it would not be surprising’’. 499

‫اّلِلي ْاأل َْعظَيم‬ ْ ‫ب إي ََل‬

َّ ‫اس يم‬ ‫ أَقْ َر ح‬-‫الرحي يم‬ َّ ‫اّلِلي‬
‫الر ُْح ين َّ ي‬ ‫ت أ ََاب حُمَ َّم ٍد ع يَ حق ح‬
َّ ‫ول بي ْس يم‬ ‫اش ٍم ا َْجع َف ير يي قَ َ ي‬
‫ال َس ْع ح‬ ‫َْ ي‬
‫ كشف الغمة يمن دَالئي يل ا ْْليم يري يي عن أيَِب ه ي‬،‫ كشف‬52
َ ْ َ ‫َْ ي‬ َ ْ
‫ني إي ََل ب ي ي‬ ‫ي‬ ‫ي‬
.‫اض َها‬ََ ‫م ْن َس َواد الْ َع ْ ي‬

(The book) ‘Kashf Al Ghumma’, from ‘Dalail Al Himeyri’, from Abu Hashim Al Ja’fary who said,

‘I heard Abu Muhammad-asws saying: In the Name of Allah the Beneficent, the Merciful [1:1]
is closer to the most Magnificent Name of Allah -azwj than blackness of the eye is to its
whiteness’’.500

‫ب‬ ‫اّلِلح بََراءَةً لي َّ ي‬ َّ ‫اّلِلي‬

‫الر ُْح ين َّ ي ي‬ َّ ‫ب بي ْس يم‬ َ ‫ فَ َق‬-‫الريحي يم‬
‫ال َّ ي‬ َّ ‫اّلِلي‬
َّ ‫الر ُْح ين‬ َّ ‫ب قح ْل بي ْس يم‬ ‫ال الْ حم َعليي حم لي َّ ي‬
َ َ‫َّب ص أَنَّهح إيذَا ق‬
‫ي ي‬
‫لص يي‬ َّ ِ َ َ‫ َكت‬-‫الرحيم‬ ‫الص ح‬ ‫لص يي‬ ‫ جامع األخبار َعن الن يي‬،‫ جع‬53
.‫َو بََراءَ ًة يألَبَ َويْيه َو بََراءَ ًة ليلْ حم َعليييم‬

(The book) ‘Jamie Al Akhbar’ –

‘From the Prophet-saww: ‘When the teacher says to the child, ‘Say, In the Name of Allah the
Beneficent, the Merciful [1:1]’, so the child says, In the Name of Allah the Beneficent, the
Merciful [1:1]’, Allah-azwj Writes a freedom pass for the child and freedom for his parents and
freedom for the teacher (from the Hellfire)’’.501

ٍ ‫اّلِل حك َّل حر‬

‫ِ يمْن َها حجنَّةً يم ْن‬ ‫ي‬ َّ ‫اّلِلي‬
‫الر ُْح ين َّ ي ي‬ َّ ‫الزَابنييَ ية فَلْيَ ْقَرأْ بي ْس يم‬ َّ ‫َّب ص َم ْن أ ََر َاد أَ ْن يحنَ ييجيَهح‬
َّ ‫اّلِلح يم َن‬ ‫ٍ ي ي‬
ْ َ ‫ ت ْس َعةَ َع َشَر َح ْرفاً ليَ ْج َع َل َّح‬-‫الرحي يم‬ ‫ي ي‬
‫َو َعن ابْن َم ْس حعود َعن الن يي‬
.‫اح ٍد يمْن حه ْم‬
‫وي‬
َ

And from Ibn Masoud –

‘From the Prophet- saww: ‘One who wants Allah-azwj to Rescue him from the Zabaniyya (Angel
so Hell), let him read, In the Name of Allah the Beneficent, the Merciful [1:1]’, nineteen
letters, Allah-azwj will Make a shield from each one of them’’.502

‫ِ حسنَ ٍة و َُما عْنه أَرب عةَ َآال ي‬

‫ِ َسييئَ ٍة َو‬ ‫ي‬ ٍ ‫ َكتَِ َّ ي‬-‫الريحي يم‬
َّ ‫الر ُْح ين‬ ‫ال من قَرأَ بيس يم َّي‬ ‫ٍ ي ي‬ ‫روى عب حد َّي‬
َ َ ْ ‫اّلِلح لَهح ب حك ييل َح ْرِ أ َْربَ َعةَ َآال َ َ َ َ َ ح‬ َ َّ ‫اّلِل‬ ْ َ ْ َ َ َ‫َّب ص ق‬
‫اّلِل بْ حن َم ْس حعود َعن الن يي‬ َْ َ َ
ٍ.‫ِ درجة‬ ‫رفَع لَه أَرب عةَ َآال ي‬
َ ََ َ َْ ‫َ َ ح‬

It is report by Abdullah Bin Masoud,

499
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 29 H 51 b
500
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 29 H 51 c
501
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 29 H 52 a
502
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‘From the Prophet- saww having said: ‘One who reads, In the Name of Allah the Beneficent, the
Merciful [1:1]’, Allah-azwj will Write for him four thousand good deeds for every letter, and
Delete four thousand evil deeds from him, and Raise a thousand ranks for him’’. 503

ٍ‫ت يمن لحؤلحؤة‬

َ ْ ْ ‫ف بَْي‬
ٍ
َ ْ‫ص ٍر َس ْب حعو َن أَل‬
ٍ ‫اّلِل لَه ييف ا َْجن يَّة س بعيني أَلْف قَ ي‬
ْ َ‫ص ٍر م ْن َايقحوتَة ُحََْراءَ ييف حك ييل ق‬ْ َ َ َْ َ ‫ بَ ًَن َّح ح‬-‫الرحي يم‬
‫الر ُْح ين َّ ي‬َّ ‫اّلِلي‬
َّ ‫ال بي ْس يم‬َ َ‫َّب ص َم ْن ق‬ ‫َو حريو َ ي ي‬
‫ي َعن الن يي‬
‫اْلحوير الْعي ي‬
‫ني َو َُهَا‬ ٍ ‫ف فيَر‬
ْ ‫اش يم ْن حس ْن حد ٍٍ َو إي ْس تَ ْ ََب ٍق َو َعلَْي يه َزْو َجةٌ يم َن‬ ْ ‫ف َس يري ٍر يم ْن َزبَْر َج َدةٍ َخ‬
َ ْ‫ض َراءَ فَ ْو َق حك ييل َس يري ٍر َس ْب حعو َن أَل‬
ٍ
َ ْ‫ض اءَ ييف حك ييل بَْيت َس ْب حعو َن أَل‬
َ ‫بَْي‬
‫ُّر و الْيواقي ي‬
‫يت‬ ‫َسْب حعو َن أَلْ َ ٍ َّ ٍ ي ي‬
َ َ َ ‫ف ذح َؤابَة حم َكللَة ابلد ي‬

And it is reported from the Prophet- saww: ‘One who says, In the Name of Allah the Beneficent,
the Merciful [1:1]’, Allah-azwj will Build for him in the Paradise seventy thousand castles of red
sapphire, in each caste would be seventy thousand rooms of white pearls, and in each room
will be seventy thousand thrones of green emeralds, above each throne would be seventy
thousand bedspreads of silk and brocade, and upon it would be a wife from the maiden
Houries, and for her would be seventy thousand forelocks entwined with gems and rubies.

‫اْلس ني و علَى ش َفتيها بيس يم َّي‬ ‫ل َّي‬ ُّ ‫اّلِل َو َعلَى َخ ييد َها ْاألَيْ َس ير َعلي ٌّي َوي‬
‫اّلِل‬ ‫ي‬ ‫يي‬ ‫ول َّي‬‫وب َعلَى َخ ييد َها ْاألََْيَ ين حُمَ َّم ٌد َر حس ح‬
ْ َ َْ َ َ َ ‫ َو َعلَى َذقَن َها ْح َ ْ ح‬-‫اّلِل َو َعلَى َجبين َها ا ْْلَ َس حن‬ ٌ ‫َمكْتح‬
-‫الريحي يم‬
َّ ‫الر ُْح ين‬
َّ

It will be inscribed upon her right cheek, ‘Muhammad- saww is Rasool- saww of Allah-azwj, and upon
her left cheek, ‘Ali-asws is Guardian-asws of Allah-azwj, and upon her forehead, ‘Al-Hassan-asws’,
and upon her chin, ‘Al-Husayn-asws’, and upon her lips, In the Name of Allah the Beneficent,
the Merciful [1:1]’.

‫اّلِلي لي َم ْن َه يذهي الْ َكَر َامةح‬

َّ ‫ول‬َ ‫ت َاي َر حس‬
‫قحلْ ح‬

I said, ‘O Rasool-Allah-saww! For whom is this prestige?’

.-‫الريحي يم‬ َّ ‫اّلِلي‬

َّ ‫الر ُْح ين‬ ‫ال لي َم ْن يَ حق ح‬
َّ ‫ول ياب ْْلحْرَم ية َو الت َّْع يظي يم بي ْس يم‬ َ َ‫ق‬

He- saww said: ‘For the one who says with the sanctity and reverence, In the Name of Allah the
Beneficent, the Merciful [1:1]’’.504

.‫اح‬ َّ ‫اّلِلح َم ََلئي َك يِت ا ْكتحبحوا نَ َف َسهح إي ََل‬

‫الصبَ ي‬ َّ ‫ول‬‫ يَ حق ح‬-‫الريحي يم‬ َّ ‫اّلِلي‬
َّ ‫الر ُْح ين‬ َّ ‫ال الْ َعْب حد يعنْ َد َمنَ يام يه بي ْس يم‬
َ َ‫َّب ص إيذَا ق‬
ُّ ‫ال الني‬
َ َ‫َو ق‬

And the Prophet- saww said: ‘When the servant says at his sleep time, In the Name of Allah the
Beneficent, the Merciful [1:1], Allah-azwj Says: ‘My-azwj Angels! Write his breathing up to the
morning!”’505

‫ورَك قَ ْد أَطْ َفأَ َُهَيب‬ ‫ي ي‬ ‫ِ النيي َري يان َو يَ حق ح‬ ‫ال النيَّب ص إي َذا مَّر الْمؤيمن علَى ي ي ي‬
َ ‫ول حج ْز َاي حم ْؤم حن فَإ َّن نح‬ ‫ت َُهَ ح‬
ْ َ‫الصَراط طَفئ‬
‫ي‬ َ ‫َ حْ ح‬ ُّ َ َ‫َو ق‬

503
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 29 H 52 c
504
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 29 H 52 d
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And the Prophet- saww said: ‘When the Momin passes upon the Bridge a flame of the fires will
be extinguished, and it (Hell) will say, ‘Cross, O Momin, for your Noor is extinguishing my
flame!’

‫اإلنْس ي‬
‫ي‬ ‫ي‬
‫ان‬ َ ْ ‫َّب ص َه ْل ََيْ حك حل الشَّْيطَا حن َم َع‬
ُّ ‫َو حسئ َل الني‬

And the Prophet- saww was asked, ‘Does the Satan-la eat with the human being?’

‫اَل ييف‬
َ ‫اّلِلح تَ َع‬
َّ ‫ال‬َ َ‫اّلِلي َك َما ق‬ َّ ‫اّلِلي َعلَْي َها ََيْ حك حل الشَّْيطَا حن َم َع حه ْم َو يَْرفَ حع‬
َّ ‫اّلِلح الَََْبَكةَ َعْن َها َو َهنَى َع ْن أَ ْك يل َما ََلْ يح ْذ َك ْر َعلَْي يه بي ْس يم‬ َّ ‫ال نَ َع ْم حك ُّل َمائي َدةٍ ََلْ يح ْذ َك ْر بي ْس يم‬
َ ‫فَ َق‬
.‫اّلِلي َعلَيْ يه‬ ‫ي‬
َّ ‫اس حم‬ ْ ‫ورةي ْاألَنْ َعايم َو ال ََتْ حكلحوا َمَّا ََلْ يح ْذ َك ير‬َ ‫حس‬

He- saww said: ‘Yes! Every meal the Name of Allah-azwj is not mentioned upon it, the Satan-la eats
with them, and Allah-azwj Raises the Blessings away from it, and there is a Prohibition from
eating what In the Name of Allah [1:1], is not mentioned upon it, just as Allah-azwj the Exalted
Said is Surah Al Anaam: And do not eat from what Allah’s Name has not been mentioned
upon, [6:121]’’.506

.‫الس َم ياء فَيَ ْج يزي يّبَا ثَ َو َاّبَا‬

َّ ‫ت يم َن‬ ٍ ‫اب أَعطَاه َّ ي‬
ْ َ‫اّلِلح بي َع َدد حك ييل آيَة أحنْ يزل‬ ‫ي ي ي‬ ‫ول َّي‬
‫اّلِل ص َم ْن قَ َرأَ فَاِحَةَ الْكتَ ْ ح‬ ‫ال َر حس ح‬
َ َ‫َو ق‬

And Rasool-Allah-saww said: ‘One who recites Opening of the Book (Surah Al Fatiha), Allah-azwj
Gives him of the number of Verses Revealed from the sky, and Recompensed its Rewards for
it’’.507

ٍ ‫اّلِلي ب ين حُمَ َّم ٍد َعن إيب ر ياهيم ب ين َش ير‬ ‫ي‬ ‫ي‬ ‫ني الْم ْق يري ييف كيتابييه ييف الْ يقراء ي‬
‫س َع ْن‬ ‫يك َع ْن أ ْ ي‬
َ ‫َُحَ َد بْن يحونح‬ ْ َ َْ ْ ْ َّ ‫َُحَ َد بْ ين إيبْ َراه َيم َو َعْبد‬ْ ‫ات َع ْن أيَِب بَ ْك ٍر أ‬ ََ َ ‫ي‬
‫َو ذَ َكَر الشَّْي حخ أَبحو ا ْْلح َس ْ ح‬
ٍ ‫حِب بْ ين َك ْع‬ ‫يي‬ ‫ي‬ ‫ي‬
‫ال‬
َ َ‫ِ ق‬ ْ ‫َس ََل َمةَ بْ ين حسلَْي َما َن َع ْن َه حارو َن بْ ين َكث ٍري َع ْن َزيْد بْ ين أ‬
‫َسلَ َم َع ْن أَبيه َع ْن أيَِب أ َحم َامةَ َع ْن أ َيي‬

And it is mentioned by the Sheykh Abu Al-Husayn Al Muqry in his book regarding the recitations, from Abu Bakr
Ahmad Bin Ibrahim, and Abdullah Bin Muhammad, from Ibrahim Bin Shareek, from Ahmad Bin Yunus, from
Salama Bin Suleyman, from Haroun Bin Kaseer, from Zayd Bin Aslam, from his father, from Abu Umama, from
Ubayy Bin Ka’ab who said,

‫ص َّد َق َعلَى حك ييل حم ْؤيم ٍن َو حم ْؤيمنَ ٍة‬ ‫ي ي‬ ‫ي‬ ‫اّلِلي ص أََُّيَا مسليٍم قَرأَ فَ ياِحةَ الْ يكت ي ي ي‬
َ َ‫َج ير َكأَََّّنَا ت‬
ْ ‫َج ير َكأَََّّنَا قَ َرأَ ثحلحثَ يي الْ حق ْرآن َو أ ْحعط َي م َن ا ْأل‬
ْ ‫اب أ ْحعط َي م َن ْاأل‬َ َ َ ْ‫ح‬ َّ ‫ول‬‫ال َر حس ح‬
َ َ‫ق‬

‘Rasool-Allah-saww said: ‘Whichever Muslim recites Opening of the Book (Surah Al Fatiha) will
be Given Recompense as if he has read two-thirds of the Quran, and will be Given the
Recompense as if he has donated in charity upon every believing man and believing woman’.

َ َ‫آخَر َه َذا ا ْخلَََبح بي َعيْني يه إيَّال أَنَّهح ق‬

.‫ال َكأَََّّنَا قَ َرأَ الْ حق ْرآ َن‬ ‫و ريو ي‬
َ ‫ي م ْن طَ ير ٍيق‬
َ ‫َح‬

And this Hadeeth is reported from another way exactly except he- saww said: ‘It is as if he has
read the Quran’’.508

506
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 29 H 52 f
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Bihar Al-Anwaar V 89 – The Book of Quran – Ch 29 H 52 g
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َّ ‫اإل ْيَن ييل َو َال ييف‬

‫الزبحوير‬ َّ ‫ال َو الَّ يذي نَ ْف يسي بييَ يدهي َما أَنْ َزَل‬
‫اّلِلح ييف الت َّْوراةي و ْي‬ ‫اّلِل ص فَ ياِحَةَ الْ يكتَ ي‬
‫ول َّي‬‫ْت َعلَى رس ي‬ ٍ ‫حِب بْ ين َك ْع‬
َ َ َ ‫اب فَ َق‬ ‫َح‬ ‫ال قَ َرأ ح‬
َ َ‫ِ أَنَّهح ق‬ ‫َو َرَوى َغ ْريحهح َع ْن أ َيي‬
.‫ني َعْب يدهي َو لي َعْب يدهي َما َسأ ََل‬ ‫السبع الْمث ياّن و يهي م ْقسومةٌ بني َّي‬
َ َْ‫اّلِل َو ب‬
‫ي ي‬ ‫يي ي‬
َ َْ َ ‫َو َال ييف الْ حق ْرآن مثْلَ َها ه َي أ ُّحم الْ حق ْرآن َو ه َي َّ ْ ح َ َ َ َ َ ح‬

And it is reported by someone else, from Ubayy Bin Ka’ab who said,

‘I read Opening of the Book (Surah Al Fatiha) to Rasool-Allah-saww. He-saww said: ‘By the One-
azwj in Whose Hand is my-saww soul! Allah-azwj has neither Revealed in the Torah, nor in the

Evangel, nor in the Psalms, nor in the Quran similar to it, and it is mother of the Quran, and it
is the seven doubles (Masaany), and it is divided between Allah-azwj and His-azwj servant, and
for His-azwj servant is whatever he asks for’’.509

‫ِ إيلَْي يه‬ ‫يي يي ي ي‬ ‫ك ُّ ي ي‬

‫ني ع إي ََل ملي ي‬‫يي‬ ‫ فييما َكت ي‬،‫وب‬
‫اب إير َش ياد الْ حقلح ي‬
‫ي ي ي‬
َ َ‫ني َسأَلَهح َع ْن تَ ْفسري فَاِحَة الْكتَاب َكت‬
َ ‫الروم ح‬ َ َ ‫ِ أَمريح الْ حم ْؤمن‬
ََ َ ْ َ‫ م ْن كت‬54

From the book ‘Irshad Al Quloub’ –

‘Among what Amir Al-Momineen-asws wrote to a king of Rome when he has asked him-asws
about interpretation of Opening of the Book (Surah Al Fatiha), he-asws wrote to him-asws: -

‫ي‬ َّ ‫ضلي يل‬ ‫اّلِل فَ ََل م ي‬ ‫ي‬ ‫ي‬ ‫ي ي ي‬ ‫ي ي‬ ‫َُح حد َّ ي‬

‫ي لَهح‬
َ ‫اّلِلح فََل هاد‬ ْ ‫ض َّل لَهح َو َم ْن يح‬ ‫اّلِلَ الَّذي َال إلَهَ إَّال حه َو َعاَلَ ا ْخلَفيَّات َو حمنْ يزَل الَََْبَكات َم ْن يَ ْهد َّح ح‬ َ ْ ‫أ ََّما بَ ْع حد فَإيييّن أ‬

‘As for after, I-asws hereby praise Allah-azwj Who, there is no god except He-azwj, Knower of the
hidden matters and Descender of the Blessings! One whom Allah-azwj Guides, there is no
strayer for him, and one whom Allah-azwj Lets to stray, there is no guide for him!

‫اس ٌم في ييه يش َفاءٌ يم ْن حك ييل َد ٍاء َو َع ْو ٌن َعلَى حك ييل َد َو ٍاء‬ َ ‫اّلِلي تَ َع‬
ْ ‫اَل فَإينَّهح‬ َّ ‫اس يم‬
ْ ‫ك َع ين‬ ‫ك و أَقْرأَني ييه حعمر بْن ا ْخلَطَّ ي‬
َ ‫اب فَأ ََّما حس َؤالح‬ ‫َح ح‬
‫ي‬
َ َ َ ‫َوَرَد كتَابح‬

Your letter arrived and Umar Bin Al-Khattab read it out to me-asws. As for your question about
the Name of Allah [1:1], the Exalted, it is a Name having healing in it from every illness, and
assistance upon every medication.

َّ ‫اس ٌم ََلْ يح َس َّم بييه َغ ْريح‬ ‫ي‬ ‫ي‬

َ ‫الر ُْحَ ين تَبَ َارَك َو تَ َع‬
‫اَل‬ ْ ‫الر ُْحَ حن فَ حه َو عحوذَةٌ ل حك ييل َم ْن َآم َن بيه َو حه َو‬
َّ ‫َو أ ََّما‬

And as for the Beneficent [1:1], is an amulet for every one who believes in it, and it is a Name
no one is named with apart from the Beneficent Blessed and Exalted.

‫الريحيم فَريحم من عصى و ََتب و آمن و ع يمل ص ي‬

ً‫اْلا‬ َ َ َ َ َ َ َ َ َ َ َ ْ َ َ َ ‫َو أ ََّما َّ ح‬

And as for, the Merciful [1:1], He-azwj Mercies the one who disobeys and repents and believes
and does righteous deeds.

َ ‫ك ثَنَاءٌ يمنَّا َعلَى َربيينَا تَبَ َارَك َو تَ َع‬

‫اَل يِبَا أَنْ َع َم َعلَْينَا‬ ‫ب الْعالَ يم ي‬ ‫يي‬
َ ‫ني فَ َذل‬
َ ‫َو أ ََّما قَ ْولحهح ا ْْلَ ْم حد َّّلِل َر يي‬

And as for His-azwj Words: ‘The Praise is for Allah Lord of the worlds [1:2], that is a laudation
from us upon our Lord-azwj Blessed and Exalted for what He-azwj has Conferred upon us.

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‫اب َّي‬
‫اّلِل َعَّز َو َج َّل‬ ‫اصي ا ْخلَْل يق ي وم الْ يقيام ية و حك ُّل من َكا َن ييف الدُّنْيا َشا يكاً أَو جبَّاراً أ َْد َخلَهح النَّار و َال َيَْتَنيع يمن َع َذ ي‬ ‫ك ي ويم ال ييدي ين فَيإنَّه َيَْلي ح ي‬ ‫يي‬
ْ ‫ح‬ ََ َ ْ َ ْ َ َ َ َ َ َْ َ ‫ك نَ َو‬ ‫ح‬ ْ َ ‫َو أ ََّما قَ ْولحهح مال‬
‫اك َو َال َجبَّ ٌار َو حك ُّل َم ْن َكا َن ييف الدُّنْيَا طَائيعاً حم يدَياً حُمَافيظاً إي َّايهح أ َْد َخلَهح ا َْجَنَّةَ بيَر ُْحَتي يه‬
ٌّ ‫َش‬

And as for His-azwj Words: Master of the Day of Reckoning [1:4], He-azwj will Control forelocks
of the creatures on the Day of Qiyamah and all the ones who had existed in the world, be it a
doubter or a tyrant, He-azwj will Enter him into the Hellfire, and neither a doubter nor tyrant
can prevent from Punishment of Allah-azwj Mighty and Majestic; and all the ones who were
obedient in the world, humble, preserving (chaste), He-azwj will Enter him into the Paradise.

‫َضلَّ حك ْم‬ ‫الريجي يم َال ي ي‬ ‫اّلِل و َال نح ْش يرحك بييه َشيئاً و أ ََّما قَولحه إي َّاي َك نَستَعيني فَيإ َّان نَستَعيني ياب َّّلِلي عَّز و ج َّل علَى الشَّيطَ ي‬ ‫ي‬ ‫ي‬
َ ‫ضلُّنَا َك َما أ‬ ‫ح‬ َّ ‫ان‬ ْ َ َ َ َ ‫ْ ح‬ ‫ْ ح‬ ‫ْح‬ َ ْ َ ََّ ‫َو أ ََّما قَ ْولحهح إ َّاي َك نَ ْعبح حد فَإ َّان نَ ْعبح حد‬

And as for His-azwj Words: (It is) You we worship, so we worship Allah-azwj not associating
anything with Him-azwj; and as for His-azwj Words: and You do we seek Assistance (from) [1:5],
we seek Assistance of Allah-azwj Mighty and Majestic against the Pelted Satan-la not straying us
just like he-la has strayed you all!

‫اط إي ََل ا َْجَن يَّة‬

‫الصر ي‬
‫ي‬ ‫اضح من ع يمل ييف الدُّنْيا عم ًَل ي‬
‫ي‬ ‫ي ي‬ ‫ي ي‬
‫صاْلاً فَإينَّهح يَ ْسلح ح‬
َ ‫ك َعلَى ي‬ َ ََ َ ‫ك الطَّ ير ح‬
َ َ ْ َ ‫يق الْ َو ح‬ َ ‫الصرا َط الْ حم ْستَق َيم فَ َذل‬
‫َو أ ََّما قَ ْولحهح ْاهد َان ي‬

And as for His-azwj Words: Guide us to the Straight Path [1:6], that is the clear path. One who
works a righteous deed in the world, for it will take you upon the path to the Paradise.

‫اّلِلَ َربَّنَا أَ ْن يحنْعي َم َعلَيْنَا‬ ‫اّلِل عَّز و ج َّل علَى من َكا َن قيبلَنا يمن النَّبييني و ي ي ي‬ ‫و أ ََّما قَولحه يصرا َط الَّ يذين أَنْعمت علَي يهم فَتيلْ َ ي‬
َّ ‫ني فَنَ ْسأ حَل‬
َ ‫الص يديق‬
‫ََ َ ي َ َ ي‬ ْ َ َ َ َ َ ‫ك الني ْع َمةح الَّيِت أَنْ َع َم َها َّح‬ ْ ْ َ َ َْ َ ‫ْح‬ َ
‫َك َما أَنْ َع َم َعلَْي يه ْم‬

And as for His-azwj Words: The path of those You have Bestowed Bounties upon [1:7], that is
the bounty which Allah-azwj Mighty and Majestic had Favoured upon the ones who were
before us, from the Prophets-as and the truthful. We ask Allah-azwj our Lord-azwj to Favour upon
us just as He-azwj had Favoured upon them!

ِ
َ‫ض‬َ ‫اَل أَ ْن َال يَ ْغ‬
َ ‫اّلِلَ تَ َع‬ ْ ‫ِ َج َع َل يمْن حه حم الْ يقَرَد َة َو‬
َّ ‫اخلَنا يز َير فَنَ ْسأ حَل‬ َ ‫ِ َعلَْي يه ْم‬ ‫ي‬ ‫وب علَي يهم فَأحولَئيك الْيهود ب َّدلحوا نيعمت َّي‬
َ ‫اّلِل حك ْفراً فَغَض‬ َ َ ْ َ ‫َ َح ح‬ ْ َْ ‫ض‬
‫و أ ََّما قَولحهح َغ ْيري الْم ْغ ح ي‬
َ ْ َ
‫ي‬
‫ِ َعلَْيه ْم‬ ‫ي‬
َ ‫َعلَْينَا َك َما َغض‬

And as for His-azwj Words: other than of those You are Wrathful upon [1:7], they are the Jews
who replaced the bounties of Allah-azwj with Kufr. He-azwj was Wrathful upon them, so He-azwj
Made the monkeys and the pigs from them. We ask Allah -azwj the Exalted not to be Wrathful
upon just as He-azwj had been Wrathful upon them.

‫اّلِل ربَّنَا أَ ْن َال ي ي‬ ‫ي ي ي‬ ‫الصلي ي‬

‫يِ ا ْخلَبي ي‬ َّ ‫ك َاي َعابي َد‬ ‫ي‬
َ ‫ضلَّنَا َك َما‬
.‫ضلَلْتح ْم‬ ‫ح‬ َ ََّ ‫يسى ابْ ين َم ْرَميَ فَنَ ْسأ حَل‬
َ ‫ضلَلْتح ْم م ْن بَ ْعد ع‬
َ ‫يث‬ َ ْ‫ني فَأَن‬
َ ‫ت َو أ َْمثَالح‬ َ ‫َو أ ََّما قَ ْولحهح َو َال الضَّالي‬

And as for His-azwj Words: nor of the straying ones [1:7], it is you and your like, O worshippers
of the wicked cross. You have strayed after Isa-as Ibn Maryam-as. We ask Allah-azwj our Lord-azwj
not to let us stray just as He-azwj has Let you stray!’’510

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‫وسى َع ْن حُمَ َّم يد بْ ين َعلي ييي‬ ‫ الكايف ا ْْلسني بن حُم َّم ٍد و حُم َّم حد بن َُيَي عن علي يي ب ين حُم َّم يد ب ين سع ٍد عن حُم َّم يد ب ين س يٍاَل عن موسى ب ين عب يد َّي‬،‫ كا‬55
َ ‫اّلِل بْ ين حم‬ َْ ْ َ ‫ح َ ْ ح ْ ح َ َ َ ْ ح ْ َ َ ْ َ ي ْ َ ْ َ ْ َ ْ َ ْ َ َ ْ ح‬
.‫ور يابلْ حق ْس ي ُّ َو الْ حميير َو اللُّبَان‬
‫ي‬ ‫ي ي ي‬ ‫ني قيراءةح ْ ي‬
‫ي‬ ‫الرضا ع قَ َ يَّ ي‬
‫اْلَ ْمد َو الْ حم َع ييوذَتَ ْني َو آيَة الْ حك ْرس ييي َو الْبَ حخ ح‬ َ َ ْ ‫ال إَّنَا ش َفاءح الْ َع‬ َ ‫بْ ين َج ْع َف ٍر َع ين يي‬

(The book) ‘Al Kafi’ – Al-Husayn Bin Muhammad and Muhammad Bin Yahya, from Ali Bin Muhammad Bin Sa’ad,
from Muhammad Bin Salim, from Musa Bin Abdullah Bin Musa, from Muhammad Bin Ali Bin Ja’far,

From Al-Reza-asws having said: ‘But rather, healing of the evil eye is in reading Surah Al Hamd,
and Al Mawazateyn, and Ayat Al Kursi, and incense with the Costus, and the Myrrh and the
Frankincense’’.511

‫ضائي يل نَبييينَا ص َو أ َّحمتي يه‬ ‫ود ي ي‬ ‫ي‬ ‫ عن موسى ب ين جع َف ٍر عن آابئييه ع عن أ يَم يري الْم ْؤيمنيني صلَوات َّي ي‬،‫وب‬
‫اد الْ حقلح ي‬
‫اّلِل َعلَْيه ييف َخ َيَب الْيَ حه ي‬
َ َ‫ي الَّذي َسأَلَهح َع ْن ف‬ ‫ح َ ََ ح‬ َْ َ َْ َْ ْ َ ‫َْ ح‬ ‫ إيْر َش ح‬56

(The book) ‘Irshad Al Quloub’ –

‘From Musa-asws Bin Ja’far-asws, from his-asws forefathers-asws, from Amir Al-Momineen-asws, may
the Salawaat of Allah-azwj be upon him-asws in a Hadeeth of the Jew who had asked him-asws
about merits of our Prophet-as and his-as community.

ُّ ‫ني َعْب يدي َه يذهي‬ َ َ‫ص َف َها لي َعْب يدهي ق‬ ‫ي يي ي‬ ‫اّلِل عَّز و ج َّل جعل فَ ياِحةَ الْ يكت ي ي‬ ‫قَ َ ي‬
َ‫ورة‬
َ ‫الس‬ َ َْ‫ت بَيْ يِن َو ب‬
‫اَل قَ َس ْم ح‬
َ ‫اّلِلح تَ َع‬
َّ ‫ال‬ ْ ‫ص َف َها لنَ ْفسه َو ن‬
ْ ‫اب ن‬َ َ َ َ َ َ َ َ ََّ ‫ال َو مْن َها أَ َّن‬

He-asws said: ‘And from it is that Allah-azwj Mighty and Majestic Made Opening of the Book, half
of it is for Himself-azwj and half of it is for His-azwj servants. Allah-azwj the Exalted Said: “I-azwj have
Divided this Chapter between Me-azwj and My-azwj servants.

‫ك يَ ْويم ال ييدي ين فَ َق ْد أَث ًَْن َعلَ َّي‬

‫ال مالي ي‬
َ َ‫الريحي يم فَ َق ْد َم َد َح يِن َو إيذَا ق‬
َّ ‫الر ُْح ين‬
َّ ‫ال‬ َ َ‫ني فَ َق ْد َعَرفَيِن َو إيذَا ق‬ ‫ي‬
‫ال َر يي‬
َ ‫ب الْعالَم‬
‫ال أَح حدهم ا ْْلم حد يَّّلِلي فَ َق ْد َي‬
َ َ‫ُح َديّن َو إيذَا ق‬ ْ َ ْ ‫فَيإذَا قَ َ َ ح‬
ْ ‫ورةي لَهح َََا َم‬
.‫اخلََيَب‬ ُّ ‫ص َد َق َعْب يدي ييف يعبَ َاديِت بَ ْع َد َما َسأَلَيِن َو بَيقيَّةح َه يذهي‬
َ ‫الس‬ َ ‫ني فَ َق ْد‬
‫ي‬
‫ال إي َّاي َك نَ ْعبح حد َو إي َّاي َك نَ ْستَع ح‬
َ َ‫َو إيذَا ق‬

When one of you says, The Praise is for Allah [1:2], so he has praised Me-azwj; and when he
says, Lord of the worlds [1:2], he has recognised Me-azwj; and when he says, the Beneficent,
the Merciful [1:1], he has commended Me-azwj; and when he says, Master of the Day of
Reckoning [1:4], he has lauded upon Me-azwj; and when he says, (It is) You we worship and
You do we seek Assistance (from) [1:5], My-azwj servant is being sincere in worshipping Me-
azwj after having asked Me-azwj!” – and remainder of this Chapter is for him (the servant)’ – the

complete Hadeeth’’.512

‫ال َش َكَر َو أ يحجَر‬ ‫ال َيسع ب عض آابئيي ع رج ًَل ي ْقرأح أ َّحم الْ حقر ي‬
َ ‫آن فَ َق‬ْ َ َ ‫َح‬ َ ‫وسى بْ ين َج ْع َف ٍر ع قَ َ َ َ ْ ح‬
َ ‫ َع ْن أيَِب ا ْْلَ َس ين حم‬،‫ي‬
‫ دعوات َّ ي‬57
‫الر َاونْد يي‬ ‫َ ََ ح‬

(The book) ‘Dawaat’ of Al Rawandy –

‘From Abu Al-Hassan Musa-asws Bin Ja’far-asws having said: ‘One of my-asws forefathers-asws heard
a man reciting Mother of the Quran (Surah Al Fatiha). He-asws said: ‘He is grateful and will be
Rewarded!’

511
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‫ال َآم َن َو أ يَم َن‬

َ ‫َح ٌد فَ َق‬ َّ ‫حَُّ َيس َعهح يَ ْقَرأح قح ْل حه َو‬
َ ‫اّلِلح أ‬

The he-asws heard him reciting Surah Al Tawheed. He-asws said: ‘He has believed and is safe!’

‫ي‬ َ ‫حَُّ َيس َعهح يَ ْقَرأح إي َّان أَنْ َزلْنَاهح فَ َق‬

‫ص َّد َق َو غحفَر لَهح‬
َ ‫ال‬

Then he-asws heard him recite Surah Al Qadr. He-asws said: ‘He speaks the truth and (sins) will
be Forgiven for him!’

.‫ت بََراءَةح َه َذا يم َن النَّا ير‬ َ ‫حَُّ َيس َعهح يَ ْقَرأح آيَةَ الْ حك ْريس ييي فَ َق‬
ْ َ‫ال بَ ْخ بَ ْخ نََزل‬

Then he-asws heard him recite Ayat Al Kursi. He-asws said: ‘Congratulations! Congratulations!
The freedom from the Hellfire for this one has been descended!’’513

‫ي‬ ‫اّلِلي ادع َّ ي‬ ‫اطمةح صلَوات َّي‬

َ ‫اّلِلَ البْني‬ ‫ي‬ ‫ي‬ ‫يي‬ ‫و يمْنه قَ َ ي‬
‫ك أَ ْن يَ ْشفيَهح‬ ‫ول َّ ْ ح‬ َّ ‫اّلِل َعلَْي َها فَأَتَت الني‬
َ ‫َّب ص فَ َقا َل َاي َر حس‬ ‫احتَ َملَْتهح فَ َ َ َ ح‬
ْ َ‫ ف‬-‫ني ع‬
‫ني ع ْاعتَ َّل ا ْْلح َس ْ ح‬
َ ‫ال أَمريح الْ حم ْؤمن‬ ‫َ ح‬

And from him-asws, ‘Amir Al-Momineen-asws said: ‘Al-Husayn-asws became ill, so (Syeda) Fatima-
asws, may the Salawaat of Allah-azwj be upon her-asws carried him-asws and came to the Prophet-
as. She-asws said: ‘O Rasool-Allah-saww! Supplicated for your-saww (grand) son-asws to be healed!’

‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ َّ ‫ال َاي بحنَيَّ ية إي َّن‬

‫اّلِلَ حه َو الَّذي َوَهبَهح لَك َو حه َو قَادٌر َعلَى أَ ْن يَ ْشفيَهح‬ َ ‫فَ َق‬

He-saww said: ‘O daughter-asws! Allah-azwj, He-azwj is the One Who has Gifted him-asws to you-asws,
and He-azwj is Able upon Healing him-asws!’

‫اْلم َد فَيإنَّه لَي ي‬ ٍ ‫ٍي‬ ‫ي يَّ ي‬ ‫ك يمن س ٍ ي‬ َّ ‫ال َاي حُمَ َّم حد إي َّن‬ ‫فَهب َ ي‬
‫س ف َيها فَاءٌ فَ ْادعح‬
َ ْ ‫ورة م َن الْ حق ْرآن إال ف َيها فَاءٌ َو حك ُّل فَاء م ْن آفَة َما َخ ََل َْ ْ ح‬َ ‫اَل ََلْ يحنْ يزْل َعلَيْ َ ْ ح‬ َ ‫اّلِلَ تَ َع‬ َ ‫يل ع فَ َق‬ ‫ ُّ َج ْ ََبئ ح‬ََ
‫اّلِلَ يَ ْش يف ييه‬
َّ ‫ِ َعلَْي يه فَيإ َّن‬
َّ ‫ص‬ ‫ي‬ ‫ي‬ ْ ٍ ‫ي‬ ‫ي‬
‫ب َق َ ْ َ َ َ َ ْ َ ْ َ ْ َ َ َ َّ ح‬
ُ
َّ‫ح‬ ‫ة‬
ً‫ر‬ ‫م‬ ‫ني‬ ‫ع‬ ‫ب‬
‫َر‬‫أ‬ ‫د‬ ‫م‬ ‫ْل‬ْ ‫ا‬ ‫ه‬ ‫ي‬َ‫ل‬‫ع‬ ‫أ‬‫ر‬ ‫اق‬
ْ ‫ف‬ ‫اء‬ ‫م‬ ‫ن‬ ‫م‬ ‫ح‬
ٍ ‫د‬

Jibraeel-as came down. He-as said: ‘O Muhammad-saww! Allah-azwj the Exalted has not Revealed
any Chapter upon you-saww except and there is (the letter) ‘ٌ‫‘ ’فَاء‬Fa’ in it, and every (letter) ‘Fa’
is from an affliction apart from Surah Al Hamd, for there isn’t any (letter) ‘Fa’ in it. Call for a
cup of water. He-saww recite Surah Al Hamd upon it forty times, then pour upon him-asws, Allah-
azwj will Heal him-asws!’

.‫اّلِلي‬ ‫فَ َف َعل ذَلي َ ي‬

َّ ‫ويف ِبيي ْذ ين‬
َ ‫ك فَ حع‬ َ

He (Ali-asws) did that, and he (Al-Husayn-asws) recovered by the Permission of Allah-azwj’’.514

َّ ‫اّلِلي ع قيَراءَةح ا ْْلَ ْم يد يش َفاءٌ يم ْن حك ييل َد ٍاء إيَّال‬

.‫الس َام‬ َّ ‫ال أَبحو َعْب يد‬
َ َ‫َو ق‬

513
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 29 H 57 a
514
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 29 H 57 b

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And Abu Abdullah-asws: ‘Reading Surah Al Hamd is a healing from every disease except the
death’’.515

َ َ‫ َع ين الْبَاقي ير ع ق‬،‫َّاعي‬
.ٌ‫ال َم ْن ََلْ يَْ ََبأْهح ا ْْلَ ْم حد ََلْ يَْ ََبأْهح َش ْيء‬ ‫ ع َّدةح الد ي‬58
‫ح‬

(The book) ‘Uddat Al Daie’ –

‘From Al-Baqir-asws: ‘One whom Surah Al Hamd does not cure, nothing will cure him!’’516

‫ك‬ ‫ي‬ ‫اّلِل َعَّز و ج َّل أَ ْن ي ْن يزَل فَ ياِحَةَ الْ يكتَ ي‬

َّ ‫اب َو آيَةَ الْ حك ْريس ييي َو َش يه َد‬
َ ‫اّلِلَ َو قح يل اللَّ حه َّم مال‬ ‫ي ي‬ ‫و عن جع َف ير ب ين حُم َّم ٍد عن أَبي ييه عن يي‬
‫ح‬ َ َ ‫ال لَ َّما أ ََر َاد َّح‬ َ َ‫َّب ص ق‬
‫آابئه ع َعن الن يي‬
َ َْ َْ َ ْ َْ َْ َ
‫اب‬
ٌ َ ‫ج‬ ‫ح‬ ‫ساب تَعلَّ ْقن يابلْعر يش لَيس ب ينه َّن و بني َّي‬
‫اّلِل ي‬
َ ْ َ َ ‫َ َ َ ْ ْ َ َ َْ ح‬ ٍ ‫ك إي ََل قَ ْولييه بيغَ ْيري يح‬
‫الْم ْل ي‬
‫ح‬

And from Ja’far-asws Bin Muhammad-asws, from his-asws father-asws, from his-asws forefathers-asws,
from the Prophet-as having said: ‘When Allah-azwj Mighty and Majestic Wanted to Reveal
Opening of the Book (Surah Al Fatiha), and Ayat Al Kursi, and Allah Testifies [3:18], and Say:
‘O Allah, Master of the Kingdom! [3:26] – up to His-azwj Words: without measure [3:27],
suspended these with the Throne, there not being any veil between these and Allah -azwj.

‫ي‬ ‫وب و إي ََل من ي ع ي‬

ٍ‫ات يابلطَّ حهوير َو الْ حق ْد ي‬
ٌ ‫يك َو ََْن حن حمتَ َعلي َق‬
َ ‫ص‬ ْ َ ْ َ َ ‫الذنح ي‬ ‫فَ حقلْ َن َاي َر يي‬
ُّ ‫ب حِتْبيطحنَا إي ََل َدا ير‬

They said, ‘O Lord-azwj! You-azwj are Sending us down to the house of sins and to the ones who
disobey You-azwj, and we are attached with the cleanliness and the Holiness!’

‫ِن الْ َمكْنحونَية ييف حك ييل‬ ‫َس َكْنتحهح َح يظ َريَة الْ حق ْد يٍ َعلَى َما َكا َن في ييه َو إيَّال نَظَْر ح ي ي ي ي‬ ٍ ‫ال سبحانَه و يعَّزيِت و ج ََليل ما يمن عب ٍد قَرأَ حك َّن ييف دب ير حك يل‬
ْ ‫ص ََلة إيَّال أ‬
َ ‫ت إلَْيه ب َعْي‬ َ ‫حح ي‬ َ َْ ْ َ َ َ َ ‫فَ َق َ ح ْ َ ح‬
‫ي وٍم سبعيني نَظْرةً و إيَّال قَضيت لَه ييف حك يل ي وٍم سبعيني حاجةً أ َْد َانها الْمغْ يفرةح و إيَّال أَع ْذتحه يمن حك يل ع حد ٍو و نَصرتحه علَي يه و َال َيَْنَعه يمن دخ ي ي‬
.‫ت‬ ‫ول ا َْجَنَّة إيَّال الْ َم ْو ح‬ ‫حح ْ ح ح‬ َ ْ َ ‫َ ح ْ ي َ ي َ َْ ح‬ َ َ َ َ َ َ َ َْ َْ ‫ي‬ ‫َْ ح ح‬ َ َ َ َْ َْ

The Glorious Said: “By My-azwj Might and My-azwj Majesty! There is none from a servant reciting
you (the above Verses) at the end of every Salat except I-azwj shall Settle him in the Holy
Enclosure based upon what was in it, or else I-azwj shall Look at him with My-azwj Hidden Eye
seventy Glances every day, or else I-azwj shall Decree for him seventy needs every day, the
least of these being the Forgiveness, or else I-azwj shall Shelter him from every enemy and Help
him against him, and not Prevent him from entering the Paradise, except the death’’.517

515
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 29 H 57 c
516
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 29 H 58 a
517
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 29 H 58 b

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‫ فضائل سورة يذكر فيها البقرة و آية الكرسي و خواتيم تلك السورة و غريها من آايِتا و سورة آل عمران و آايِتا و فيه فضل سور أخرى أيضا‬30 ‫ابب‬

CHAPTER 30 – MERITS OF THE CHAPTER IN WHICH THE COW IS MENTION, AND

AYAT AL KURSI, AND ENDING OF THAT CHAPTER AND OTHERS FROM ITS
VERSES, AND SURAH AAL-E-IMRAN AND ITS VERSES, AND IN IT IS MERIT OF
ANOTHER CHAPTER AS WELL

َ‫ال َم ْن قَ َرأ‬ َ َ‫ي َع ين ابْ ين أيَِب الْ يم ْق َد يام َع ين الْبَاقي ير ع ق‬ ‫ي‬ ‫ي‬ ‫يي‬
‫يس َع ْن أَبيه َع ين ابْ ين أيَِب ا ْخلَطَّاب َع ين ابْ ين أيَِب حع َم ٍْري َع ْن َج ْع َف ٍر ْاأل َْزد يي‬‫يي‬
َ ‫ األمال للصدوق ابْ حن إ ْدر‬،‫ ل‬-1
‫ي ي‬ ‫ي‬ ‫ي ي‬ ‫ٍي‬ ‫ي‬ ‫ٍي‬ ‫ي‬
‫ف َمكحْروه م ْن َمكحْروه ْالخَرةي أَيْ َسحر َمكحْروه الدُّنْيَا الْ َف ْقحر َو أَيْ َسحر َمكحْروه ْالخَرةي َع َذ ح‬
.‫اب الْ َق ْيَب‬ ‫ف َمكحْروه م ْن َمكحْروه الدُّنْيَا َو أَلْ ح‬ َ ‫ص ير‬
‫ِ َعنْهح أَلْ ح‬ ‫آيَةَ الْ حك ْرس ييي َمَّرةً ح‬

(The book) ‘Al Amaali’ of Al Sadouq – Ibn Idrees, from his father, from Ibn Abu Al Khattab, from Ibn Abu Umeyr,
from Ja’far Al Azdy, from Ibn Abu Al Miqdam,

‘From Al-Baqir-asws having said: ‘One who reads Ayat Al Kursi once, a thousand abhorrence’s
from abhorrence’s of the world will be Turned away from him and a thousand abhorrence’s
from abhorrence’s of the Hereafter- the least abhorrence of the world being poverty, and
least abhorrence of the Hereafter being punishment of the grave’’.518

‫ال َيسع ب عض آابئيي ع رج ًَل ي ْقرأح أ َّحم الْ حقر ي‬ ‫ي‬ ‫ األمال للصدوق ابن موسى ع ين ْاألَس يد يي ع ين الن ي‬،‫ ل‬-2
‫ال‬
َ ‫آن فَ َق‬ْ َ َ ‫َح‬ َ ‫وسى بْ ين َج ْع َف ٍر ع قَ َ َ َ ْ ح‬
َ ‫َّخع ييي َع ين الن َّْوفَل ييي َع ْن حم‬
َ َ ‫َ ي‬ َ َ ‫ْح ح‬
‫َش َكَر َو أ يحجَر‬

(The book) ‘Al Amaali’ of Al Sadouq – Ibn Musa, from Al Asady, from Al Nakhaie, from Al Nowfaly,

‘From Musa-asws Bin Ja’far-asws having said: ‘One of my-asws forefathers-asws heard a man reciting
Mother of the Quran (Surah Al Fatiha). He-asws said: ‘He is thankful and will be Rewarded’.

‫ال َآم َن َو أ يَم َن‬

َ ‫َح ٌد فَ َق‬ َّ ‫حَُّ َيس َعهح يَ ْقَرأح قح ْل حه َو‬
َ ‫اّلِلح أ‬

Then he-asws heard him recite Surah Al Tawheed. He-asws said: ‘He believes and is safe’.

‫ال صد َ ي‬ ‫ي‬
‫َّق َو حغفَر لَهح‬ َ َ ‫حَُّ َس َعهح يَ ْقَرأح إي َّان أَنْ َزلْنَاهح فَ َق‬

Then he-asws heard him-asws reciting Surah Al Qadr. He-asws said: ‘He speaks the truth and (sins)
will be Forgiven for him’.

.‫ت بََراءَةح َه َذا يم َن النَّا ير‬ َ ‫حَُّ َيس َعهح يَ ْقَرأح آيَةَ الْ حك ْريس ييي فَ َق‬
ْ َ‫ال بَ ْخ بَ ْخ نََزل‬

Then he-asws heard him reciting Ayat Al Kursi. He-asws said: ‘Congratulations! Congratulations!
The freedom from the Hellfire for this one has been descended!’’519

‫ك أ َْعظَ حم‬ َّ ‫َي آيٍَة أَنْ َزَُهَا‬

َ ‫اّلِلح َعلَْي‬ ُّ ‫ أ‬-‫َّب ص‬ ‫يي‬
َّ ‫ اخلصال ييف َوصيَّة أيَِب ذَ يٍر أَنَّهح َسأ ََل الني‬،‫ معاّن األخبار ل‬،‫ مع‬-3

518
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 30 H 1
519
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 30 H 2

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(The book) ‘Ma’any Al Akhbar’, (and) ‘Al Ikhlaas’ –

‘Among advice to Abu Zarr-ra, he-ra has asked the Prophet-saww, ‘Which of the Verses Allah-azwj
has Revealed upon you-saww is mightiest?’

.‫ال آيَةح الْ حك ْريس يي‬

َ َ‫ق‬

He-saww said: ‘Ayat Al Kursi’’.520

َ ‫ض يم ْر ييف نَ ْف يس يه أ ََّهنَا تَْ ََبأح فَيإنَّهح يح َع‬

َّ َ‫اىف إي ْن َشاء‬
.‫اّلِلح‬ ْ ‫َح حد حك ْم َعْينَهح فَلْيَ ْقَرأْ آيَةَ الْ حك ْريس ييي َو لْيح‬ ‫ال أ يَمري الْم ْؤيمني َ ي‬
َ ‫ني ع إذَا ا ْشتَ َكى أ‬
ٍ ‫ي‬
‫ قَ َ ح ح‬،‫ اخلصال ْاأل َْربَ حعمائَة‬،‫ ل‬-4

(The book) ‘Al Khisaal’ –

‘The four hundred (Ahadeeth), Amir Al-Momineen-asws said: ‘Whenever one of you complains
of his eye, let him recite Ayat Al Kursi, and let him think within himself it will be cured, it will
be cured if Allah-azwj so Desires’’.521

‫ي‬
‫س إي ْح َدى َع ْشَرةَ َمَّرةً َو يمثْلَ َها إي َّان أَنْ َزلْنَاهح َو يمثْلَ َها آيَةَ الْ حك ْريس ييي َمنَ َع َمالَهح َمَّا ََيَ ح‬
.ِ‫ا‬ ‫َّم ح‬
‫اّلِل أ ي‬
ْ ‫َح ٌد م ْن قَ ْب يل أَ ْن تَطْلح َع الش‬
َ ‫ال ع َم ْن قَ َرأَ قح ْل حه َو َّح‬
َ َ‫َو ق‬

And he-asws said: ‘One who reads Surah Al Tawheed eleven times before emergence of the
sun, and similar to it Surah Al Qadr, and similar to it Ayat Al Kursi, will protect his wealth from
what he fears’’.522

.‫ضاءَ َح َوائي يج الدُّنْيَا َو ْال يخَرةي‬ ‫ي‬ ‫ت يمن يآل يعمرا َن و آيةَ الْ حكريس يي و إي َّان أَنْزلْنَاه و أ َّحم الْ يكتَ ي‬
‫ي‬ ‫ي يي‬ ‫و قَ َ ي‬
َ َ‫اب فَيإ َّن ف َيها ق‬ َ‫َ ح‬ َ ‫َْ َ َ ْ ي‬
‫ي‬
َ ‫ال ع ليَ ْقَرأْ أ‬
ْ ‫َح حد حك ْم إ َذا َخَر َج م ْن بَْيته ْال َاي‬ َ

And he-asws said: ‘Let one of you, when he goes out from his house, recite the Verses from
Surah Aal-e-Imran, and Ayat Al Kursi, and Surah Al Qadr, and Mother of the Book, for in it is
fulfilment of needs of the world and the Hereafter’’.523

َّ ‫اّلِلي ص َم ْن قَ َرأَ آيَةَ الْ حك ْريس ييي يمائَةَ َمَّرةٍ َكا َن َك َم ْن َعبَ َد‬
َ‫اّلِل‬ َّ ‫ول‬‫ال َر حس ح‬ َ َ‫آابئييه ع ق‬
َ َ‫ال ق‬ َ ‫ضا َع ْن‬
َ ‫الر‬ ‫يي ي ي ي‬
‫يم يي َع ين يي‬
‫ عيون أخبار الرضا عليه السَلم ِب ْسنَاد التَّم ي‬،‫ ن‬-5
.‫ول َحيَاتييه‬
َ ‫طح‬

(The book) ‘Uyoun Akhbar Al-Reza-asws’, may the greeting be upon him-asws, by a chain of Al
Tameemi, from Al-Reza-asws, from his-asws forefathers-asws having said: ‘Rasool-Allah-saww said:
‘One who reads Ayat Al Kursi one hundred times would be like the one who worships Allah -
azwj the length of his life’’.524

‫ي‬ ‫ي ي ي ي ي‬ ‫ك و يأل َّحمتي َ ي‬ ‫ول قَ ْد َم َ ي ي ي ي ي ي‬

َ ‫ورةي الْبَ َقَرةي َو َم‬
‫ضى‬ َ ‫ك َكنْزاً م ْن حكنحوز َع ْرشي فَاِحَةَ الْكتَاب َو َخاََةَ حس‬ َ َ َ‫ت ل‬
‫اَل لَهح أ َْعطَيْ ح‬
َ ‫اّلِلح تَ َع‬
َّ ‫ال‬َ َ‫َّب ص أَنَّهح ق‬
‫ضى يف َابب الْ َفاِحَة َعن الن يي‬ ‫أَقح ح‬
‫في ييه أَيْضاً اال ْست ْش َفاء يِيَة الْ حكرس يي للْ َع ْ ي‬
.‫ني‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫ْ ي‬ ‫ح‬

520
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 30 H 3
521
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 30 H 4 a
522
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 30 H 4 b
523
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 30 H 4 c
524
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 30 H 5 a

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I (Majlisi) am saying, ‘It has passed in the chapter ‘Al Fatiha’, from the Prophet -saww, Allah-azwj
the Exalted Said: “I-azwj shall Give for you-saww and for your-saww community, a treasure from
treasures of My-azwj Throne, Opening of the Book (Surah Al Fatiha), and ending of Surah Al
Baqarah!” – and it has passed in it as well seeking the healing with Ayat Al Kursi for the (evil)
eye’’.525

‫اٍ لَهح ما ييف‬ ‫ي‬

ْ ‫وم ال ََتْ حخ حذهح سنَةٌ َو ال نَ ْوٌم أ‬
ٌ ‫َي نح َع‬ ْ ‫اّلِلح ال إيلهَ إيَّال حه َو‬
‫اْلَ ُّي الْ َقيُّ ح‬ َّ -‫ضا ع‬ ‫ني بْ ين َخالي ٍد أَنَّهح قَرأَ أَبحو ا ْْلَس ين يي‬
َ ‫الر‬ ‫ تفسري القمي أيَِب َع ين ا ْْلحس ْ ي‬،‫ فس‬-6
َ َ َ
‫السماو ي‬
‫ات‬ َّ

Tafseer Al Qummi – My father, from Al-Husayn Bin Khalid,

‘Abu Al-Hassan Al-Reza-asws recited: Allah, there is no god except He, the Living, the Eternal;
neither does slumber seize Him nor does sleep;- i.e., drowsiness - for Him is whatever is in
the skies and whatever is in the earth [2:255].

‫ت الثَّرى‬ ‫َو ما ييف ْاأل َْر ي‬

َ ‫ض َو ما بَْينَ حهما َو ما َِْح‬

For Him is whatever is in the skies, and whatever is in the earth, and whatever is in between
the two, and whatever is beneath the soil [20:6]

‫ي‬
‫الريح حيم‬ َّ ‫َّهادةي حه َو‬
َّ ‫الر ُْح حن‬ ‫عاَلح الْغَْي ي‬
َ ‫ِ َو الش‬

He is Allah. There is no god except He; the Knower of the unseen and the seen; He is the
Beneficent, the Merciful [59:22]

‫ي‬ ‫ال ما بَْ َ ي ي‬

َ َ‫ني أَيْ يدي يه ْم َو ما َخ ْل َف حه ْم ق‬ ‫يي‬ ‫ي‬ ‫ي‬
ْ ‫ور ْاألَنْبييَاء َو َما َكا َن َو ما َخ ْل َف حه ْم أ‬
‫َي َما ََلْ يَ حك ْن بَ ْع حد‬ ‫ني أَيْديه ْم فَأ ححم ح‬ َ َْ‫َم ْن َذا الَّذي يَ ْش َف حع عْن َدهح إيَّال ِبيي ْذنه يَ ْعلَ حم ما ب‬

Who is that who can intercede in His Presence except by His Permission? He Knows what is
in front of them and what is behind them [2:255]. He-asws said: ‘what is in front of them, are
affairs of the Prophets and what has happened, and what is behind them [2:255], i.e., what
has not happened yet.

‫السماو ي‬ ‫َي َال يَثْ حق حل َعلَيْ يه يح ْف ح‬ ‫ي‬ ‫قَولحهح إيَّال يِبا شاء أ ي ي ي‬
‫ات َو َما ييف ْاأل َْر ي‬
‫ض‬ َ َ َّ ‫ِ َما ييف‬ ْ ‫َي ِبَا يحوحي إلَيْ يه ْم َو ال يَ حؤحدهح ح ْفظح حهما أ‬
ْ َ ْ

His-azwj Words: except with whatever He so Desires; [2:255], i.e., with what He-azwj Reveals to
them, and their preservation does not tire Him; [2:255], i.e., it is not heavy upon Him-azwj
preservation of whatever is in the skies and whatever is in the earth.

‫َّ ي‬ ‫ي ي ي‬ ‫ي‬ ‫ي‬ ‫قَولحه ال إي ْكراه ييف ال ييدي ين أَي َال ي ْكره أَح ٌد علَى يديني يه إيَّال ب ع َد أَ ْن تَب َّني لَه قَ ْد تَب َّني ُّ ي‬
‫صبحوا‬ َ ‫الر ْش حد م َن الْغَ ييي فَ َم ْن يَ ْك حف ْر ابلطَّاغحوت َو يح ْؤم ْن اب َّّلِل َو حه حم الذ‬
َ ‫ين َغ‬ ََ ‫ََ ح‬ َْ َ َ ‫ْ ح َح‬ َ ‫ْح‬
‫َّه ْم‬ ٍ
‫آل حُمَ َّمد َحق ح‬
َ

His-azwj Words: There is no compulsion in the Religion – no one can be coerced upon his
religion except after it has been clarified to him - the right way has been clarified from the

525
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error. Therefore, the one who disbelieves in the tyrant and believes in Allah, [2:256], and
they (tyrants) are those that usurped the Progeny-asws of Muhammad of their-asws rights.

‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬

‫اع لَهح‬
َ َ‫َي َحْب ٌل َال انْقط‬ َ ‫ك يابلْ حع ْرَوة الْ حوثْقى يَ ْع يِن الْ َوَاليَةَ َال انْف‬
ْ ‫صام َُها أ‬ َ ‫استَ ْم َس‬
ْ ‫قَ ْولحهح فَ َقد‬

His-azwj Words: so he has grasped the most trustworthy handhold, - meaning the Wilayah -
there would be no breaking for it; [2:256] – i.e., a rope not having any termination for him.

‫مات إي ََل النُّوير و الَّ يذين َك َفروا و هم الظَّاليمو َن َ ٍ ي‬ ‫ َيحْ يرجهم يمن الظُّلح ي‬-‫ل الَّ يذين آمنحوا ي ع يِن أ يَمري الْم ْؤيمنيني ع و ْاألَئي َّمةَ ع‬
‫ياؤحه حم الطَّا حغ ح‬
‫وت َو حه حم‬ ‫آل حُمَ َّمد أ َْول ح‬ ‫ح‬ ‫َ َ ح َ حح‬ َ ْ‫حح‬ َ َ ‫َ ح‬ ْ َ َ َ ُّ ‫اّلِلح َوي‬ َّ
‫يي‬ ‫ي‬ ‫ي‬ ‫َّ ي‬
َ ‫مات أحولئي‬
‫ي‬ ‫وهنحم يمن النُّوير إي ََل الظُّلح ي‬
.‫ت‬ْ َ‫ني َك َذا نََزل‬ ‫حاب النَّا ير حه ْم فيها خال حدو َن َو ا ْْلَ ْم حد َّّلِل َر يي‬
َ ‫ب الْ َعالَم‬ ‫َص ح‬ْ ‫كأ‬ َ ‫ين تَبي حعوا َم ْن َغ‬
َ ْ َ ‫صبَ حه ْم َيحْ ير حج‬ َ ‫الذ‬

Allah is the Guardian of those who believe – meaning Amir Al-Momineen-asws and the Imams-
asws - He Extracts them from the (multitude of) darkness into the Light; and (as for) those

who are committing Kufr – and they are oppressors of Progeny-asws of Muhammad-saww - their
guardian is the tyrant – and they are those who follow the ones who usurped them-asws - who
extracts them from the Light into the (multitude of) darkness; these are the inmates of the
Fire; they would be in it eternally [2:257] - And the Praise is for Allah-azwj, Lord-azwj of the
worlds, that is how it was Revealed’’.526

‫ي‬ ‫ي‬ ‫ي ي‬ ‫َّل عن عب يد َّي‬

َ ‫اّلِل بْ ين أيَِب حس ْفيَا َن َع ْن إبْ َراه َيم بْ ين َع ْم ٍرو َع ْن حُمَ َّمد بْ ين حش َعْيِ بْ ين َسابح‬
‫ور َع ْن حعثْ َما َن بْ ين‬ ْ َ ْ َ ‫اعةٌ َع ْن أيَِب الْ حم َفض ي‬ َ َ‫ األمال للشيخ الطوسي َُج‬،‫ ما‬-7
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫ول َما أ ََرى َر حج ًَل‬ ‫ي‬ َّ ‫صلَّى‬
‫اّلِلح َعلَْيه يَ حق ح‬ َ ِ َ
‫ي‬
ٍ ‫ي َع ْن أيَِب أ َحم َامةَ الْبَاهل يي أَنَّهح َس َع َعل َّي بْن أيَِب طَال‬
‫ي‬ ‫ص يد ٍي‬
‫الر ُْحَ ين بْ ين ح‬
‫ي‬
َّ ‫يد َع ين الْ َقاس يم بْ ين َعْبد‬َ ‫أيَِب الْ َعاتي َك ية َع ْن َعلي ييي بْ ين يَيز‬
‫يت لَْيلَةَ َس َو ياد َها‬
‫اإل ْس ََليم يَبي ح‬
‫اإل ْس ََل َم و َدلَّهح ييف ْي‬
َ
‫أ َْدرَك َع ْقلحهح ْي‬
َ

(The book) ‘Amaali’ of the Sheykh Al Tusi – A group, from Abu Al Mufazzal, from Abdullah Bin Abu Sufyan, from
Ibrahim Bin Amro, from Muhammad Bin Shueyb Bin Sabour, from Usman Bin Abu Al Aatika, from Ali Bin Yazeed,
from Al Qasim Bin Abdul Rahman Bin Suday, from Abu Umama Al Bahily,

‘He heard Ali-asws Bin Abu Talib-asws, may the Salawaat of Allah-azwj be upon him-asws, saying: ‘I-
asws have not seen any man, his intellect has realised Al-Islam and guided him in Al-Islam,

staying awake in darkness of night’.

َ‫ت َو َما َس َو حاد َها َاي أ ََاب أ َحم َامة‬

‫قحلْ ح‬

I said, ‘And what is its darkness, O Abu Umama?’

َ َ‫وم فَ َقَرأَ ْاليَةَ إي ََل قَ ْولييه َو ال يَ حؤحد حه يح ْفظح حهما َو حه َو الْ َعلي ُّي الْ َع يظ حيم حَُّ ق‬
‫ال فَلَ ْو تَ ْعلَ حمو َن َما يه َي أ َْو‬ َّ َ‫ُج حيع َها َح ََّّت يَ ْقَرأَ َه يذهي ْاليَة‬
‫اّلِلح ال إيلهَ إيَّال حه َو ا ْْلَ ُّي الْ َقيُّ ح‬
‫ال َي‬
َ َ‫ق‬
‫وها َعلَى َح ٍال‬ ‫قَ َ ي‬
َ ‫ال َما ف َيها لَ َما تََرْكتح حم‬

He said, ‘Entirety of it, until he-asws recited this Verse: Allah, there is no god except He, the
Living, the Eternal; [2:255]. He-asws read the Verse up to His-azwj Words: and their preservation
does not tire Him; and He is the Exalted, the Magnificent [2:255]. Then he-asws said: ‘If only
you knew what it is!’ Or said: ‘What is in it, you would not neglect it upon any situation.

526
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‫ب َكا َن قَ ْبليي‬ ‫ي ي‬
َ ‫ت آيَةَ الْ حك ْرس ييي م ْن َكْن ٍز َِْح‬
ٌّ ‫ت الْ َع ْر يش َو ََلْ يح ْؤَِتَا نَي‬ ‫ال أ ْحعطْي ح‬ ََ ْ
‫ول َّي‬
‫اّلِل ص أَخَبيّن قَ َ ي‬ َ ‫إي َّن َر حس‬

Rasool-Allah-saww informed me. He-saww said: ‘I-saww have been Given Ayat Al Kursi from
treasure beneath the Throne and no Prophet-saww who was before me-saww has been Given it’.

‫اّلِلي ص َح ََّّت أَقْ َرأ ََها‬

َّ ‫ول‬‫ ُّ مْن حذ َيسعتحها يمن رس ي‬ ُّ ‫ال َعلي ٌّي ع فَ َما بي‬
‫ت لَْيلَةً قَ ُّ ح ْ َ ْ َ ح‬ َ َ‫ق‬

Ali-asws said: ‘I-asws have not spent any night at all since I-asws heard it from Rasool-Allah-saww,
until I-asws had recited it’.

‫ني حك َّل لَْيلَ ٍة‬

َ ‫َحا ي‬
‫ي‬ ٍ َ ‫ال يل اي أَاب أحمامةَ إييّن أَقْرأحها ثَََل‬
َ ‫ث َمَّرات ييف ثَََلثَة أ‬ َ َ ‫حَُّ قَ َ َ َ َ َ ي‬

Then he-asws said to me: ‘O Abu Umama! I-asws tend to recite it three times in three times every
night’.

-‫ك َُهَا َاي ابْ َن َع ييم حُمَ َّم ٍد‬ ‫ي‬

َ ‫صنَ حع ييف قَراءَتي‬
ْ َ‫ف ت‬
َ ‫ت َو َكْي‬
‫فَ حقلْ ح‬

I said, ‘And how do you do so in your-asws reciting of it, O son-asws of uncle-as of Muhammad-
saww?’

‫ك بييه‬ ‫ي‬ ‫ي‬ ‫ني ب ع َد ص ََلةي الْعيش ياء ْال يخرةي فَو َّي‬
ْ ‫ت َه َذا ا ْخلََََب م ْن نَبييي حك ْم ع َح ََّّت أ‬
َ ‫َخ ََْبتح‬ ‫اّلِل َما تَ َرْكتح َها حمنْ حذ َس ْع ح‬ َ َ َ َ ْ َ ‫الرْك َعتَ ْ ي‬
َّ ‫ال أَقْ َرأ َحها قَ ْب َل‬
َ َ‫ق‬

He-asws said: ‘I-asws read it before the two Cycles of Salat after Al-Isha Salat. By Allah-azwj! I-asws
have not neglected it since I-asws heard this Hadeeth from your Prophet-saww until I-asws have
(now) inform you with it!’

‫ك بييه‬
َ ‫َخ ََْبتح‬
ْ ‫ال أ‬
َ َ‫ك أَْو ق‬ ٍ ‫ت َه َذا ا ْخلَََب يم ْن َعلي يي بْ ين أيَِب طَالي‬
َ ‫ َح ََّّت َحدَّثْتح‬-‫ِ ع‬ ‫ي‬ ‫اّلِلي ما تَرْك ي‬
‫ت قَراءَ َِتَا حمْن حذ َس ْع ح‬
‫ال أَبحو أ َحم َامةَ َو َو َّ َ َ ح‬
َ َ‫ق‬
‫ي‬ َ

Abu Umama said, ‘And, by Allah-azwj, I have not neglected reciting it since I heard this Hadeeth
from Ali-asws Bin Abu Talib-asws, until I have (now) narrated to you!’ Or said, ‘I have informed
you with it’.

‫ضلي َها َح ََّّت ْال َن‬

ْ ‫ت قيَراءَ َِتَا حك َّل لَْيلَ ٍة حمنْ حذ َح َّدثَيِن أَبحو أ َحم َامةَ بيَف‬ ‫قَ َ ي‬
‫ال الْ َقاس حم َو أ ََان َما تََرْك ح‬

Al-Qasim said, ‘And I have not neglected reciting it every night since Abu Umama had narrated
to me of its merits, until now!’

‫ضلي َها‬ ‫يد و أحخيَب َك أيَّن ما تَرْكت قيراء َِتَا حك َّل لَيلَ ٍة مْن حذ ح َّدثَيِن الْ َق ي‬
ْ َ‫اس حم ييف ف‬ َ ‫ْ ح‬
‫قَ َ ي‬
َ َ ‫ال َعل ُّي بْ حن يَيز َ َ ْ ح ي َ َ ح‬

Ali Bin Zayd said, ‘And I am informing you, I have not neglected reciting it every night since Al-
Qasim had narrated to me regarding its merits’.

‫ض يل قيَراءَ يِتَا َما بَلَغَيِن‬

ْ َ‫ال ابْ حن أيَِب الْ َعاتي َك ية فَ َما تََرْكتح َها ييف حك ييل لَْيلَ ٍة حمْن حذ بَلَغَيِن ييف ف‬
َ َ‫ق‬

Ibn Abu Al-Aatika said, ‘I have not neglected it during every night since merits of its recitation
reached me, what reached me’.

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‫ض يل قيَراءَ يِتَا‬ ‫ول َّي‬

ْ َ‫اّلِل ص قَ ْولحهح ييف ف‬ ‫ال ابن سابور و أ ََان ما تَرْكت قيراء َِتَا ييف حك يل لَيلَ ٍة مْن حذ ب لَغَيِن َعن رس ي‬
‫ْ َح‬ َ ‫ي ْ ح‬ َ َ ‫قَ َ ْ ح َ ح َ َ َ َ ح‬

Ibn Sabour said, ‘And I have not neglected reciting it during every night since it reached me
from Rasool-Allah-saww, his-saww words regarding its recitation’.

‫اّلِلي‬
َّ ‫يث َع ْن َر حسويل‬ ‫ي‬ ‫ال إيب ر ياهيم بن عم يرو ب ين ب ْك ٍر و أ ََان فَما تَرْك ي‬
‫ت قَراءَ َِتَا حمْن حذ بَلَغَيِن َه َذا ا ْْلَد ح‬
‫قَ َ ْ َ ح ْ ح َ ْ ْ َ َ َ َ ح‬

Ibrahim Bin Amro Bin Bakr said, ‘And I, I have not neglected its recitation since this Hadeeth
reached me from Rasool-Allah-saww’.

‫ض يل قيَراءَ يِتَا‬
ْ َ‫اّلِلي ص ييف ف‬
َّ ‫ول‬‫يث َعن رس ي‬ ‫ي‬
‫ت َه َذا ا ْْلَد َ ْ َ ح‬
‫اّلِلي بن أيَِب س ْفيا َن و أ ََان فَما تَرْك ي‬
‫ت قَراءَ َِتَا حمْن حذ َكتَْب ح‬
‫ال أَبحو حُمَ َّمد َعْب حد َّ ْ ح ح َ َ َ َ ح‬
ٍ َ َ‫ق‬

Abu Muhammad Abdullah Bin Abu Sufyan said, ‘And I, I have not neglected its recitation since
I wrote this Hadeeth from Rasool-Allah-saww regarding merits of its recitation’.

.‫َّب ص َح ََّّت َحدَّثْتح حك ْم بييه‬

‫ي ي‬ ‫يث يم ْن َعْب يد َّي ي ي‬ ‫ي‬ ‫ي‬ ‫َّل و أَ َان بينيعم ية ريِب ما تَرْك ي‬
َ ‫ال أَبحو الْ حم َفض ي‬
‫اّلِل بْن أَِب حس ْفيَا َن َعن الن يي‬ َ ‫ت َه َذا ا ْْلَد‬
‫ت قَراءَ َِتَا حمنْ حذ َس ْع ح‬
‫َْ َي َ َ ح‬ َ َ‫ق‬

Abu Al-Mufazzal said, ‘And I, by the Favour of my Lord-azwj, I have not neglected reciting it
since I heard this Hadeeth from Abdullah Bin Abu Sufyan, from Prophet -saww until I have
narrated to you all with it!’’527

‫اْلحس ْ ي‬ ‫يي‬ ‫يي‬ ‫ي يي‬ ‫ي ي‬ ‫يد َع ْن أ ْ ي ي ي‬ ‫ ثواب األعمال ابن الْولي ي‬،‫ ثو‬-8
‫ني بْ ين أيَِب‬ َ ْ ‫ِن َع ْن أَبيه َع ين‬ ‫ي ي‬
‫ي َع ْن حُمَ َّمد بْن َح َّسا َن َعن ابْن م ْهَرا َن َعن ابْن الْبَطَائ يي‬ ‫يس َع ين ْاألَ ْش َع ير يي‬َ ‫َُحَ َد بْن إ ْدر‬ َ ‫ْح‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
.‫آل ع ْمَرا َن َجاءَ ََت يَ ْوَم الْقيَ َامة تحظ ََّلنه َعلَى َرأْسه مثْ َل الْغَ َم َامتَ ْني أ َْو مثْ َل الْ َعبَاءَتَ ْني‬ َ ‫ال َم ْن قَ َرأَ الْبَ َقَرةَ َو‬ ‫ي‬ ‫ي‬ ‫الْع ََل يء عن أيَِب ب ي‬
َّ ‫ص ٍري َع ْن أيَِب َعْبد‬
َ َ‫اّلِل ع ق‬ َ َْ َ

(The book) ‘Sawaab Al Amaal’ – Ibn Al Waleed, from Ahmad Bin Idrees, from Al Ashary, from Muhammad Bin
Hassan, from Ibn Mihran, from Ibn Al Batainy, from his father, from Al-Husayn bin Abu Al A’ala, from Abu Baseer,

‘From Abu Abdullah-asws having said: ‘One who read Surah Al Baqarah and Surah Aal-e-Imran-
as, they will come on the Day of Qiyamah shading upon his head like two clouds, or like two

cloaks’’.528

‫اْلحس ْ ي‬ ‫ي ي‬ ٍ ٍ ‫ي ي‬
‫ال‬
َ َ‫ني ع ق‬ ‫ي‬
َ ْ ‫ي َع ْن َر حج ٍل َع ْن حم َعاذ َع ْن َع ْمرو بْ ين حُجَْي ٍع َرفَ َعهح إ ََل َعل ييي بْ ين‬ ‫ ثواب األعمال َماجيلَ َويْه َع ْن حُمَ َّمد الْ َعطَّا ير َع ين ْاألَ ْش َع ير يي‬،‫ ثو‬-9
‫ي َع ين اللُّ ْؤلح يؤ يي‬
‫ي ي يي‬ ‫ث ٍ ي ي‬ ‫ت يم ْن أ ََّويل الْبَ َقرةي و آيَةَ الْ حكريس يي و آيَتَ ْ ي‬ ٍ ‫اّلِل ص من قَرأَ أَربع آاي‬ ‫ال رس ح ي‬
‫آايت م ْن آخ يرَها ََلْ يََر ييف نَ ْفسه َو َماله َشْيئاً يَكَْرحههح َو َال يَ ْقَربحهح‬ َ َ ‫ني بَ ْع َد َها َو ثَََل‬ َ‫ْ ي‬ َ َ َ َ َ ْ َ ْ َ َّ ‫ول‬ ‫قَ َ َ ح‬
.‫َشْيطَا ٌن َو َال يَنْ َسى الْ حق ْرآ َن‬

(The book) ‘Sawaab Al Amaal’ – Majaylawiya, from Muhammad Al Attar, from Al Ashary, from Al Luluie, from a
man, from Muaz, from Amro Bin Jumie, raising it to,

‘Ali-asws Bin Al-Husayn-asws said: ‘Rasool-Allah-saww said: ‘One who recites four Verses from
beginning of Surah Al Baqarah, and Ayat Al Kursi, and two Verses after it, and three Verses
from its end, will not see regarding himself and his wealth anything he dislikes, nor will Satan-
la come near him, nor will he forget the Quran’’.529

527
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 30 H 7
528
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 30 H 8
529
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‫ضا‬ ‫َُحَ َد بْ ين حُمَ َّم ٍد َع ين ا ْْلَس ين بْ ين َعلي ٍي َع ين ا ْْلَس ين بْ ين َج ْه ٍم َع ْن إيبْر ياهيم بْ ين يم ْهَزٍم َع ْن َر حج ٍل َيس َع يي‬
َ ‫الر‬ ْ ‫الصفَّا ير َع ْن أ‬ ‫ ثواب األعمال ابن الْولي ي‬،‫ ثو‬-10
َّ ‫يد َع ين‬
َ َ َ ‫ي‬ َ َ ‫ْح‬
ٍ.‫اّلِل و من قَرأَها دب ر حك يل ص ََلةي ََل يضَّره ذحو حُحة‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي ي‬
َ ‫ول َم ْن قَ َرأَ آيَةَ الْ حك ْرس ييي عنْ َد َمنَامه ََلْ ََيَف الْ َفال َج إ ْن َشاءَ َّح َ َ ْ َ َ ح حَ ي َ ْ َ ح ح‬ ‫ع يَ حق ح‬

(The book) ‘Sawaab Al Amaal’ – Ibn Al Waleed, from Al Saffar, from Ahmad Bin Muhammad, from Al-Hassan Bin
Jahm, from Ibrahim Bin Mihzam,

‘From a man who heard Al-Reza-asws saying: ‘One who recites Ayat Al Kursi at his sleep-time
will not fear the facial paralysis, if Allah-azwj so Desires, and one who reads it at end of every
Salat, one with a sting (snake, scorpion etc.) will not harm him’’.530

‫اّلِلي ص فَ َقاال إي َّان نحير ح‬ َ ‫َخ َو يان َر حس‬ ‫اش ٍم عن أيَِب خ يدُيةَ عن أيَِب عب يد َّي‬
‫ي‬ َّ ‫ احملاسن حُمَ َّم حد بْ حن َعلي يٍي َع ْن َعْب يد‬،‫ سن‬-11
‫َّام‬
َ ‫يد الش‬ َّ ‫ول‬ َ ‫اّلِل ع قَا َل أَتَى أ‬ َْ ْ َ َ َ ْ َ ‫الر ُْحَ ين بْ ين أيَِب َه‬
‫ول‬‫ييف يَتَ َارةٍ فَ َعليي ْمنَا َما نَ حق ح‬

(The book) ‘Al Mahasin’ – Muhammad Bin Ali, from Abdul Rahman Bin Abu Hashim, from Abu Khadeeja,

‘From Abu Abdullah-asws having said: ‘Two brothers of Rasool-Allah-saww came. They said, ‘We
are intending (to go to) Syria for trading, so teach us what we should be saying’.

‫ي‬ ‫ي‬
‫يح فَاط َمةَ ع حَُّ لْيَ ْقَرأْ آيَةَ الْ حك ْرس ييي فَيإنَّهح‬‫َح حد حكما َجنْبَهح َعلَى فير ياش يه بَ ْع َد َّ ي ي ي‬ ‫ي‬ ‫ال نَعم إيذَا آوي تما إي ََل الْمنْ يزيل فَ ي ي‬
َ ‫صلييَا الْع َشاءَ ْالخَرةَ فَيإذَا َو‬
َ ‫الص ََلة فَلْيح َسبي ْح تَ ْسب‬ َ َ َ ‫ض َع أ‬ َ َ َ ‫فَ َق َ َ ْ َ ْح‬
‫صبي َح‬ ٍ ‫ي‬
ْ ‫َُْم حفو ٌظ م ْن حك ييل َش ْيء َح ََّّت يح‬

He-saww said: ‘Yes. When you shelter to the house, pray Al-Isha the last Salat. When one of you
places his side upon his bed after the Salat, let him glorify glorification (Tasbeeh) of Fatima -
asws, then let him read Ayat Al Kursi, for he will be protected from all things until morning’.

َ‫َح حد حُهَا َجنْبَهح َعلَى فيَر ياش يه َو قَ َرأَ آيَة‬

َ ‫ض َع أ‬ ‫ف َحا حُهحما َان َما أ َْم حمستَيْ يقظَ ْ ي‬
َ ‫ني فَانْتَ َهى الْغح ََل حم إيلَْي يه َما َو قَ ْد َو‬ ْ َ
‫ي‬
َ ‫وُهَا َح ََّّت إيذَا نََزلحوا بَ َعثحوا غح ََلماً ليَنْظحَر َكْي‬ ‫َو إي َّن لح ح‬
‫صوصاً تَبي حع ح‬
‫اط َمةَ ع‬ ‫الْ حكريس يي و سبَّح تَسبييح فَ ي‬
َ ْ َ َ َ‫ْ ي‬

And thieves pursued them until when they had descended, they sent a boy to look at what
their situation was, whether they were sleeping or awake. The boy ended to them, and one
of them had placed his side upon his bed, and he read Ayat Al Kursi and glorified with
Glorification of (Syeda) Fatima-asws’.

‫ت إيَّال َحائيطَ ْ ي‬ ‫ال َال و َّي‬ ‫ني فَرجع إي ََل أ يي‬ ‫اِ ّبييما فَ حكلَّما دار ََل ي ر إيَّال ا ْْلائيطَ ي ي‬ ‫ي ي ي ي‬ ‫ي‬ ‫ي‬
‫ني‬ ‫اّلِل َما َرأَيْ ح‬ َ َ ‫َص َحابه فَ َق‬
ْ َ َ َ ‫ني َمْبنيَّ ْ ي‬
ْ َ ََ ْ َ َ َ َ َ َ‫قَا َل فَإ َذا َعلَْيه َما َحائطَان َمْبنيَّان فَ َجاءَ الْغح ََل حم فَط‬
‫َمْبنييَّ ْ ي‬
‫ني‬

He-asws said: ‘Behold, there were two invincible walls upon them. The boy came and circled
around them. Every time he circled, he did not see except the two walls, so he returned to his
companions. He said, ‘No, by Allah-azwj! I have not seen except two invincible walls!’

‫ت‬
َ ‫ت َو َجبحْن‬
َ ‫ض حع ْف‬
َ ‫ت بَ ْل‬
َ ْ‫اّلِلح لَ َق ْد َك َذب‬
َّ ‫َخَز َاك‬
ْ ‫فَ َقالحوا لَهح أ‬

530
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They said to him, ‘May Allah-azwj Disgrace you! You are lying, but you were weak and a
coward!’

‫صَرفحوا إي ََل َمنَا يزُهيي ْم فَلَ َّما َكا َن يم َن الْغَ يد َجاءحوا إيلَْي يه ْم فَ َقالحوا أَيْ َن حكْنتح ْم‬ ‫ني فَ َداروا ياب ْْلَائيطَ ْ ي‬
َ ْ‫ني فَلَ ْم يَ ْس َم حعوا َو ََلْ يََرْوا إينْ َساانً فَان‬ ‫ي ي ي ي‬
‫فَ َق حاموا َو نَظَحروا فَلَ ْم َُي حدوا إَّال َحائطَ ْ ح‬

They stood up and looked. They did not find except two walls. They went around the walls
but did not hear and did not see any person. They left to go to their homes. When it was
morning, they came to them. They said, ‘Where were you (last night)?’

‫فَ َقالحوا َما حكنَّا إيَّال حهنَا َو َما بََر ْحنَا‬

They said, ‘We were not except over here, and we did not depart!’

َّ ‫وان َما قي‬

‫صتح حك ْم‬ َ ‫ني فَ َح ييدثح‬ ‫اّلِلي لَ َق ْد يجئْنَا و َما رأَيْنَا إيَّال َحائيطَ ْ ي‬
‫ني َمْبنييَّ ْ ي‬
َ َ َّ ‫فَ َقالحوا َو‬

They said, ‘By Allah-azwj! We had come and we did not see except two invincible walls!’ They
narrated what their story was.

‫اّلِلي ص فَسأَلْنَاه أَ ْن ي علييمنَا فَعلَّمنَا آيةَ الْ حكريس يي و تَسبييح فَ ي‬

‫اط َمةَ ع فَ حقلْنَا‬ َّ ‫ول‬َ ‫قَالحوا إي َّان أَتَ ْينَا َر حس‬
َ ْ َ ‫َ ح حَ َ َ َ َ ْ ي‬

They said, ‘We had gone to Rasool-Allah-saww and asked him-saww to teach us. He-saww taught us
Ayat Al Kursi and Glorification (Tasbeeh) of (Syeda) Fatima-asws, so we said it’.

ٌّ ‫اّلِلي َما نَتَّبي حع حك ْم أَبَداً َو َال يَ ْق يد حر َعلَيْ حك ْم لي‬

.‫ص أَبَداً بَ ْع َد َه َذا الْ َك ََليم‬ َّ ‫فَ َقالحوا انْطَلي حقوا َال َو‬

They said, ‘Go! No, by Allah-azwj, we shall not pursue you, ever, nor will any thief be able upon
you, ever, after this speech!’’531

‫ب أ َْد يخ ْل يِن‬ ‫يي‬ َ َ‫اّلِلي ع ق‬

َّ ‫اّلِلي َع ْن َُحَّ ٍاد َع ْن َح يري ٍز َع ْن إيبْ َر ياه َيم بْ ين نح َعْي ٍم َع ْن أيَِب َعْب يد‬
َّ ‫ احملاسن أَبحو َعْب يد‬،‫ سن‬-12
‫ت حم ْد َخ ًَل ََتَافحهح فَاقْ َرأْ َهذه ْاليَةَ َر يي‬َ ‫ال إي َذا َد َخ ْل‬
.‫ت الَّ يذي ََتَافحهح فَاقْ َرأْ آيَةَ الْ حك ْريس يي‬ ‫ي‬
َ ْ‫ك حسلْطاانً نَصرياً فَيإذَا َعايَن‬ َ ْ‫اج َع ْل يل يم ْن لَ حدن‬ ٍ ‫ي‬
ْ ‫َخ ير ْج يِن ُمحَْر َج ص ْدق َو‬
ٍ ‫ي‬
ْ ‫حم ْد َخ َل ص ْدق َو أ‬

(The book) ‘Al Mahasin’ – Abu Abdullah, from Hammad, from Hareez, from Ibrahim Bin Nueym,

‘From Abu Abdullah-asws having said: ‘Whenever you enter an entrance you fear, read this
Verse: ‘Lord! Cause me to enter a correct entrance, and Cause me to go exit a correct exit,
and Make for me from Yourself a (Divine) Authority, a persistent helper [17:80]. Whenever
you witness that which scares you, read Ayat Al Kursi’’.532

‫ني َُمَ يام يل‬ ‫ي ي ي‬ ‫ول إي َّن الْع َفا ير ي‬ ‫ احملاسن الْعبَّاٍ بن ع يام ٍر ع ين اب ين ب َك ٍري عن زرارةَ قَ َ ي‬،‫ سن‬-13
َ َْ‫يت م ْن أ َْوَالد ْاأل ََابل َسة تَتَ َخلَّ حل َو تَ ْد حخ حل ب‬
َ َ ‫ت أ ََاب َج ْع َف ٍر ع يَ حق ح‬
‫ال َس ْع ح‬ َ َ‫َ ح ْ ح َ َ ْ ح ْ َ ْ ح‬
.‫ك يِيَية الْ حك ْريس يي‬ ‫ي‬ ‫ي‬ ‫يي‬
َ ‫ني فَتحنَ يفحر َعلَْي يه ْم إيبيلَ حه ْم فَتَ َع‬
َ ‫اه حدوا ذَل‬ َ ‫الْ حم ْؤمن‬

(The book) ‘Al Mahasin’ – Al Abbas Bin Aamir, from Ibn Bukeyr, from Zurara who said,

531
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 30 H 11
532
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 30 H 12

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‘I heard Abu Ja’far-asws saying: ‘The audacious ones from children of Satan(s) interfere and
enter between carriages of the Momineen, so they scatter (scare) their camels upon them, so
protect yourselves of that with Ayat Al Kursi’’.533

‫ص َار َم ْس حكوانً فَيإذَا َز َاد َعلَى َِثَ ياّن أَ ْذ حرٍع‬ ‫ي‬ ‫ي ي‬ َ َ‫اّلِلي ع ق‬
َّ ‫س َع َّم ْن ذَ َكَرهح َع ْن أيَِب َعْب يد‬
َ ‫ال ييف سَْك الْبَْيت إيذَا حرف َع فَ ْو َق َِثَ ياّن أَ ْذ حرٍع‬ ‫ي‬
َ ‫ احملاسن أَِب َع ْن يحونح‬،‫ سن‬-14
.‫ٍْ الث ََّم ياّن آيَةح الْ حك ْريس يي‬
‫ِ َعلَى َرأ ي‬
ْ َ‫فَ ْليحكْت‬

(The book) ‘Al Mahasin’ – My father, from Yunus, from the one who mentioned it,

‘From Abu Abdullah-asws having said regarding height of the house: ‘When it is raised above
eight cubits it could be dwelt in (by the Jinn). So, when it is raised over eight cubits, write Ayat
Al Kursi at the top of the eight’’.534

‫ال قح ْلت ليْلحس ين إي َّن لي حك يل َشي ٍء يذروًة و يذروةح الْ حقر ي‬

.‫آن آيَةح الْ حك ْريس يي‬ َ َ‫يد بْ ين فَ ْرقَ ٍد َع ْن َج ْع َف ير بْ ين حُمَ َّم ٍد ع ق‬
‫ تفسري العياشي عن عب يد ا ْْل يم ي‬،‫ شي‬-15
ْ َْ َ َْ ْ ‫ي‬ ََ ‫ح‬ َ َْ ْ َ

Tafseer Al Ayyashi – from Abdul Hameed Bin Farqad,

‘From Ja’far-asws Bin Muhammad-asws having said: ‘I-asws said to Al-Hassan: ‘For everything there
is a peak, and peak of the Quran is Ayat Al Kursi’’.535

‫اطني ي حقولحو َن لي حك يل َشي ٍء يذروةٌ و يذروةح الْ حقر ي‬

‫آن آيَةح الْ حك ْريس ييي َم ْن قَ َرأ ََها‬ ‫ي‬ ‫اّلِلي ع قَ َ ي‬ َّ ‫ان َع ْن أيَِب َعْب يد‬
ٍ َ‫اّلِلي ب ين يسن‬ ‫ي‬
ْ َْ َ َْ ْ ‫ي‬ َ َ َ‫ال إ َّن الشَّي‬ ْ َّ ‫ تفسري العياشي َع ْن َعْبد‬،‫ شي‬-16
‫ف َمكْروهٍ يم ْن َم َكا يرهي ْال يخرةي‬ ‫يي‬ ‫ٍي‬
َ ‫ف َمكحْروه م ْن َم َكاره الدُّنْيَا َو أَلْ َ ح‬
َ ْ‫اّلِلح َعْنهح أَل‬
َّ ِ َ ‫صَر‬
َ ‫َمَّرًة‬

Tafseer Al Ayyashi – from Abdullah Bin Sinan,

‘From Abu Abdullah-asws having said: ‘The Satan(s)-la are saying there is a peak for all things,
and (I-asws am saying) peak of the Quran is Ayat Al Kursi. One who reads it once, Allah -azwj will
Turn away a thousand abhorrence’s from abhorrence’s of the world, and a thousand
abhorrence’s from abhorrence’s of the Hereafter.

.‫َّر َج ية‬ ‫أَيسر مكْروهي الدُّنْيا الْ َف ْقر و أَيسر مكْروهي ْال يخرةي ع َذاب الْ َق يَب و إييّن َألَستعيني يّبا علَى ي‬
َ ‫ص حعود الد‬
‫َ َ ح ْ َ ي َْ ح َ َ ح‬ ‫َ ح َ ْ َح َ ح‬ ‫ْ َح َ ح‬

The least abhorrence of the world being the poverty, and least abhorrence of the Hereafter
being punishment of the grave, and I-asws seek assistance by it upon ascending the ranks’’.536

‫الش َفاءح النَّافي حع تَ َعلَّ حموهح فَيإ َّن‬

‫ني َو يي‬
‫ُّور الْ حمبي ح‬ ‫ي‬
‫استَطَ ْعتح ْم إنَّهح الن ح‬
‫اّلِلي فَتعلَّموا يمن مأْدب ية َّي‬
ْ ‫اّلِل َما‬
‫ول َّي‬
َ ‫اّلِل ص الْ حق ْرآ حن َمأْ حدبَةح َّ َ َ ح ْ َ ح‬ ‫ال َر حس ح‬
َ َ‫ تفسري اإلمام عليه السَلم ق‬،‫ م‬-17
‫اّلِلَ يح َشييرفح حك ْم بيتَ َعلُّ يم يه‬
َّ

The Imam (Hassan Al-Askari-asws) said: ‘Rasool-Allah-saww said: ‘This Quran is an Education of
Allah-azwj the Exalted, therefore learn from the Education of Allah-azwj Mighty and Majestic

533
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 30 H 13
534
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 30 H 14
535
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 30 H 15
536
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 30 H 16

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whatever you can, for it is a manifest Light, and a beneficial healing, so learn it, for Allah -azwj
the Exalted would Ennoble you for learning it’.

َّ ‫َخ َذ حُهَا بََرَكةٌ َو تَ ْرَك حه َما َح ْسَرةٌ َو َال يَ ْستَ يط حيع حه َما الْبَطَلَةح يَ ْع يِن‬ ‫تَعلَّموا سورَة الْب َقرةي و َ ي‬
َ‫الس َحَرة‬ ْ ‫آل ع ْمَرا َن فَيإ َّن أ‬ َ ََ َ‫َح ح‬

Learn Surah Al-Baqarah and Surah Aal-e-Imran for taking to these two is a Blessing, and
neglecting them is regret, and the falsehood has no ability upon them – meaning the magic.

َّ ‫ب الْعيَّزةي يَ حق َوال ين َاي َر‬ ‫ان عن ص ي‬

‫اِ حُي َّ ي‬ ‫ي ي ي ي‬ ‫ي‬ ‫ي ي‬ ‫ي ي‬
‫ب‬ ُّ َ‫احبي يه َما َو حُي‬
ُّ ‫اج حه َما َر‬ َ ْ َ ‫اج‬ َ ‫َو إي َّهنح َما لَيَجيئَان يَ ْوَم الْقيَ َامة كأنه ص َكأ ََّهنح َما] َغ َم َامتَان أ َْو َعبَاءَ ََتن أ َْو ف ْرقَان م ْن طٍَْري‬
َ َّ ‫ص َو‬
‫ْاألَراب ي‬
ْ ‫ب إي َّن َعبْ َد َك َه َذا أَقْ َرأ ََان َو أَظْ َمأ ََان َهنَ َارهح َو أ‬
‫صبَنَا بَ َدنَهح‬
َ ْ‫َس َهَرَان لَيْلَهح َو أَن‬ َْ

Both of them would come on the Day of Qiyamah like two clouds or two cloaks or two
separate birds in a row and plead on behalf of their readers to the Lord-azwj of the worlds, the
Almighty Lord-azwj, and will both say: ‘O Lord-azwj of the lords! This servant of Yours-azwj has
recited us, and was thirsty with us during this day and held vigil with us during his night, and
established us in his body!’

‫ول َّي‬
‫اّلِل‬ ‫ِ أ يَخي حُمَ َّم ٍد رس ي‬
ٍ ‫ض ييل َعلي يي بْ ين أيَِب طَالي‬
‫يك يمن تَ ْف ي‬‫ي‬ ‫اّلِل عَّز و ج َّل اي أَيُّها الْ حقرآ حن فَ َكيف َكا َن تَسلي ي‬
‫َح‬ ‫ي‬ ْ َ ‫يمهح ل َما أَنْ َزلْتحهح ف‬
‫ْ ح‬ َ ْ ْ َ َ َ َ َ ‫ول َّح‬ ‫فَيَ حق ح‬

Allah-azwj will Say: “O You Quran! So how was their submission to what I-azwj had Revealed in
you from the merits of Ali Ibn Abi Talib-asws, the brother of Muhammad Rasool-Allah-saww?”

‫ي‬ ‫يي‬ َّ ‫يَ حق َوال ين َاي َر‬

ْ ‫ب ْاأل َْرَاب يب َو إيلَهَ ْالُهَة َواالهح َو َو َاَل َوليَّهح َو َع َادى أ َْع َداءَهح إي َذا قَ َد َر َج َهَر َو إي َذا َع َجَز اتَّ َقى َو‬
‫استَََْت‬

They will reply: 'O Lord-azwj of the lords! They befriended him-asws and his-asws friends, and
became inimical to his-asws enemies. When they were able they made it known and when they
could not, they feared and concealed’.

‫اَل فَ َق ْد ع يمل إيذاً بي حكما َكما أَمرتحه و عظَّم يمن ح ييق حكما ما أَعظَمته اي عليي أَ ما تَست يمع شهادةَ الْ حقر ي ي ي‬
َ ‫آن ل َوليي‬
‫ك َه َذا‬ ْ َ َ َ ‫َ َ َ ْ ح َ َ َ ْ َ َ َ ْ ْ ح ح َ َ ُّ َ ْ َ ح‬ َ َ َ ‫اّلِلح تَ َع‬
َّ ‫ول‬‫يَ حق ح‬

Allah-azwj Mighty and Majestic will Say: ‘Then they have dealt with you two just as I-azwj had
Commanded it, and have considered great that which made you two great. O Ali-asws! Did you
hear this testimony of the Quran for this friend of yours-asws?’

‫فَي حق ح ي‬
‫ول َعل ٌّي بَلَى َاي َر يي‬
‫ب‬ َ

Ali-asws will respond: ‘Yes O Lord!’

‫ال قَ ْد أ َْعطَْيتحهح َما‬

‫اّلِلح َعَّز َو َج َّل فَيح َق ح‬ ‫اِ الْمضاع َف ي‬
َّ ‫ات َما َال يَ ْعلَ حمهح إيَّال‬ َ َ ‫َض َع َ ح‬ ‫يدهح َعلي ٌّي ع يم ْن أ ََم يي‬
ْ ‫اّني َه َذا الْ َقا يري أ‬ ‫يد فَيَ ْق َيْت حح لَهح َما يحير ح‬
‫اّلِلح فَاقَْيْت ْح لَهح َما تح ير ح‬
َّ ‫فَيَ حقو حل‬
‫ت َاي َعلي ُّي‬ َ ‫اقََْْت ْح‬

Allah-azwj Mighty and Majestic will Say: '’Then suggest whatever you-asws want for him’. He-asws
will then suggest for him such things that would exceed all the reader’s aspirations and
desires, and their number will be unknown to all except Allah -azwj Mighty and Majestic. Allah-
azwj will Say: “I-azwj have Given him what you-asws suggested O Ali-asws!”

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ٍ ‫ان حلَّةً َال ي حقوم يألَقَ يل يس ْل‬

‫ك يمْن َها يمائَةح‬ ‫ي ي‬
‫ِ س نَ ٍة و يك ي‬ ‫ض يء نح ي ي ي‬ ‫ي ي‬ ‫ان بيتَ ي‬ ‫اّلِل ص و إي َّن والي َد يي الْ َقا يري لَيتَ َّوج ي‬ ‫ول َّي‬
‫َ ح ي‬ ‫ْس يَ ح‬
َ ‫ورهح م ْن َمس َرية َع َش َرة َآال َ َ ح‬
‫اج الْ َكَر َامة يح ح ح‬ َ ‫ح‬ َ َ ‫ال َر حس ح‬
َ َ‫ق‬
‫ف َما ييف الدُّنْيَا يِبَا يَ ْشتَ يم حل َعلَْي يه يم ْن َخ ْ َري ياِتَا‬
‫ف يض ْع ي‬‫أَلْ ي‬

Rasool-Allah-saww said: ‘And the parents of the reciter (of the Quran) will have a crown of
prestige on their heads, the radiance of which will stretch to a travel distance of ten thousand
years journey, and they will be clothed in such, fabrics the least of which would be better than
a hundred thousand times of what is in the world, due to what would be included upon it
from its goodness’.

‫ان َو يم ْن حرفَ َق ياء حُمَ َّم ٍد َسيي يد‬

‫اَجينَ ي‬
ْ ‫وك‬ ‫ح‬ ْ َ ‫ح‬ َ
ٍ ‫ي ي يي ي‬
‫اب ي ْقرأح يمن كيتَابييه بيي يميني يه قَ ْد جعيلْت يمن أَفَ ي‬
‫اض يل ملح ي‬ ٍ ‫حَُّ ي ْعطَى َه َذا الْ َقا يري الْملْ َ ي ي ي ي ي‬
ْ َ َ َ‫ك بيَمينه ييف كتَاب َو ا ْخلحلْ َد بش َماله ييف كت‬ ‫ح‬ ‫ح‬
‫ْاألَنْبييَ ياء َو َعلي يٍي َخ ْيري ْاأل َْو يصيَ ياء َو ْاألَئي َّم ية بَ ْع َد حُهَا َس َادةي ْاألَتْ يقيَ ياء‬

Then the reciter will get a written deed to a kingdom in his right hand and be given the
(Permission for) eternal life in his left hand. He would read from his deed (given in) his right
hand, ‘We have given you a great kingdom in the Gardens and made you among the friends
of Muhammad-saww the leader of the Prophets-as, and Ali-asws the best of the successors-as and
the Imams-asws after him-asws, Chiefs of the pious’.

‫ي‬ ‫ي‬ ‫ي‬ ‫ك و أ يحع ْذ ي‬

‫ي‬ َ ‫الزَو َال َو ياالنْتي َق‬ ‫ي ي ي ي يي ي‬
‫ت َح َس َد‬
َ ‫اض َو ْاأل َْع ََل َل َو حجنيْب‬ َ ‫َس َق يام َو حكفي‬
َ ‫ت ْاأل َْمَر‬ ْ ‫ت م َن الْ َم ْوت َو ْاأل‬
َ َ ْ‫ال َع ْن َه َذا الْ حمل‬ َّ ‫ت‬َ ‫َو يَ ْقَرأح م ْن كتَابيه بيش َماله قَ ْد أَمْن‬
‫ين‬ ‫يي‬ ‫ْ يي‬
َ ‫ين َو َكيْ َد الْ َكائد‬
َ ‫اْلَاسد‬

And he would read from his deed in his left hand, ‘You are secured from the decline and the
transference from this kingdom, and are sheltered from the death, and the illnesses and
sufficed from the diseases and the pains, and would be kept aside from the envy of the
envying ones, and plots of the plotters’.

‫آخ ير آيٍَة تَ ْقَرحؤَها‬

‫ك يعنْ َد ي‬
َ ‫ال لَهح اقْ َرأْ َو ْار َق َو َمنْ يزلح‬
‫حَُّ يح َق ح‬

Then it would be said to him: ‘Recite and ascend, for your destination lies at the last Verse
you would be reciting!’

‫ِ َو ََلْ تَ ْبلح ْغهح أ َْع َمالحنَا‬ َّ ‫فَيإ َذا نَظََر َوالي َداهح إي ََل يح ْليَتي يه َما َو ََت َجْي يه َما قَاال َربَّنَا أ‬
‫ََّن لَنَا َه َذا الشََّر ح‬

Then the parents will look at their clothes and crowns and they would ask: ‘Our Lord -azwj! For
us is this nobility, and although our deeds did not reach it?’

‫اّلِلي عَّز و ج َّل ه َذا لَ حكما بيتَعلي ي‬

.‫يم حك َما َولَ َد حك َما الْ حق ْرآ َن‬ ْ َ َ َ َ َ َّ ‫ال َُهحَما إي ْكَر حام‬
َ ‫فَ َق‬

The honourable Angels of Allah-azwj will say to them on behalf of Allah-azwj Mighty and Majestic:
‘This is because both of you taught your children to read the Quran’’.537

537
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 30 H 17

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َّ ‫ني يم ْن يآل يع ْمَرا َن َش يه َد‬ ‫ول َّي ي ي ي ي‬

‫اب و آيَةَ الْ حكريس يي و ْاليَتَ ْ ي‬ َ َ‫الص ياد يق َع ْن أَبي ييه َع ْن َج ييدهي ع ق‬
َّ ‫ جامع األخبار َع ين‬،‫ جع‬-18
‫اّلِلح‬ َ‫ْ ي‬ َ َ‫اّلِل ع إ َّن فَاِحَةَ الْكت‬ ‫ال َر حس ح‬ َ َ‫ال ق‬
‫اّلِلي تَع َ ي‬ ‫ي‬ ‫ك الْملْ ي‬ ‫ي‬
‫اب‬
ٌ ‫اَل ح َج‬ َ َّ ‫ني‬ ٌ ‫ك إي ََل آخ يرَها حم َعلَّ َق‬
َ َْ‫ات َما بَْينَ حه َّن َو ب‬ ‫ي ي‬
‫أَنَّهح ال إلهَ إَّال حه َو َو قح يل اللَّ حه َّم مال َ ح‬

(The book) ‘Jamie Al Akhbar’ –

‘From Al-Sadiq-asws, from his-asws father-asws, from his-asws grandfather-asws having said: ‘Rasool-
Allah-saww said: ‘Opening of the Book (Surah Al Fatiha), and Ayat Al Kursi, and the two Verses
from Surah Aal e Imran-as, Allah Testifies that there is no god except Him, [3:18], and Say: ‘O
Allah, Master of the Kingdom! [3:26] – up to its end, were suspended, there not being any
veil between them and Allah-azwj the Exalted.

‫ك و إي ََل من ي ع ي‬ ‫ي‬
‫يك‬
َ ‫ص‬ ‫يَ حقلْ َن َاي َر يي‬
ْ َ ْ َ َ َ ‫ب حِتْبيطحنَا إي ََل أ َْرض‬

They said, ‘O Lord-azwj! You-azwj are Sending us to Your-azwj earth and to the ones disobeying
You-azwj?’

‫َس َكْنتحهح َح يظ َريَة الْ حق ْد يٍ َو َألَنْظحَر َّن إيلَْي يه ييف حك ييل يَ ْوٍم‬ ‫يي‬
ْ ‫ت ا َْجَنَّةَ َمثْ َواهح َعلَى َما َكا َن فيه َو َأل‬
ٍ ‫اَل َال ي ْقرحؤحك َّن أَح ٌد يمن يعب يادي دب ر حك يل‬
‫ص ََلة إيَّال َج َعلْ ح‬
َ ‫َ ْ َ ح حَ ي‬ َ َ َ ‫اّلِلح تَ َع‬ َّ ‫ال‬
َ ‫فَ َق‬
.ً‫ني نَظَْرة‬‫ي‬
َ ‫َسبْع‬

Allah-azwj the Exalted Said: “No one from My-azwj servants will read you at the end of every
Salat except I-azwj shall Make the Paradise as his abode based upon what was in it, and I-azwj
shall Settle him in the Holy enclosure, and I-azwj shall Look at him during every day with seventy
Glances!”’538

‫الدوي ر ي‬ ‫ي‬ ‫ال النيَّب ص من قَرأَ آيةَ الْ حكريس يي ييف دب ير حك يل ص ََلةٍ ََل َيَْنَعه دخ َ ي‬
.‫ات َح ْولَهح‬َ ْ َ ‫اَل َج َارهح َو أ َْه َل ح‬
َ ‫اّلِلح تَ َع‬
َّ ‫ني َان َم َآمنَهح‬ ‫ول ا َْجَنَّة إيَّال الْ َم ْو ح‬
َ ‫ت َو َم ْن قَ َرأ ََها ح‬ ‫قَ َ ُّ َ ْ َ َ ْ ي ح ح ي َ ْ ْ ح ح ح‬

The Prophet-saww said: ‘One who reads Ayat Al Kursi at the end of every Salat, nothing will
prevent him entering the Paradise except the death; and one who recites it when he goes to
sleep, Allah-azwj will Secure his neighbour and people of the houses around him’’.539

‫ي‬ ‫ي‬ ٍ
َ ‫َو ييف َخ ََب آ َخَر َع ْن أيَِب َج ْع َف ٍر ع َم ْن قَ َرأَ آيَةَ الْ حك ْرس ييي َو حه َو َساج ٌد ََلْ يَ ْد حخ يل الن‬
.ً‫َّار أَبَدا‬

And in another Hadeeth from Abu Ja’far-asws: ‘One who reads Ayat Al Kursi while he is
performing Sajdah, will not enter the Hellfire, ever!’’540

‫احبي َها يم ْن يَجَاٍم‬

‫ال أََُّيَا دابٍَّة استصعبت علَى ص ي‬
َ َ ْ ََ ْ َ ْ َ َ َ‫َح يد يُهَا ع ق‬ ٍ ٍ ٍ ْ ‫ الكايف الْعي َّدةح َع ْن أ‬،‫ كا‬-19
َ ‫َُحَ َد بْ ين حُمَ َّمد َع ين ابْ ين َُْمبحوب َع ين ابْ ين يرَائب َع ْن أيَِب حعبَْي َدةَ َع ْن أ‬
.‫ض طَ ْوعاً َو َك ْرهاً َو إيلَيْ يه يحْر َجعحو َن‬‫ات َو ْاأل َْر ي‬ ‫السماو ي‬ َّ ‫َسلَ َم َم ْن ييف‬ ‫و نيَفا ٍر فَلْي ْقرأْ ييف أحذح يهنَا أَو علَيها أَ فَغري يدي ين َّي‬
ْ ‫اّلِل يَبْغحو َن َو لَهح أ‬ ََْ َ ْ َ ْ ََ َ

(The book) ‘Al Kafi’ – The number, from Ahmad Bin Muhammad, from Ibn Mahboub, from Ibn Riab, from Abu
Ubeyda,

‘From one of the two (5th or 6th Imam-asws) having said: ‘Whichever riding animal is difficult
upon its owner, from reining and fleeing, let him read in its ear, or upon it, Is it other than

538
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 30 H 18 a
539
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 30 H 18 b
540
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 30 H 18 c

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Allah's Religion they are seeking? And to Him submit the ones is in the skies and the earth,
willingly and unwillingly, and to Him they would be returning [3:83]’’.541

‫ضائي يل نَبييينَا ص‬ ‫يي‬ ‫ي‬ ‫ود ي ي‬ ‫ي‬ ‫يي‬ ‫ي‬ ‫ عن موسى ب ين جع َف ٍر عن يي‬،‫وب‬
‫اد الْ حقلح ي‬
‫ني ع ييف َخ َيَب الْيَ حه ي‬
َ ‫ي الَّذي َسأ ََل أَم َري الْ حم ْؤمن‬
َ َ‫ني ع َع ْن ف‬ َ ‫آابئه َع ْن أَم يري الْ حم ْؤمن‬
َ َْ َْ ْ َ ‫َْ ح‬ ‫ إيْر َش ح‬-20

(The book) ‘Irshad Al Quloub’ –

‘From Musa-asws Bin Ja’far-asws, from his-asws forefathers-asws, from Amir Al-Momineen-asws in a
Hadeeth of the Jews who asked Amir Al-Momineen-asws about merits of our Prophet-saww.

‫ي ي‬
‫اب قَو َس ْ ي‬ ‫ال عَّز و جل حَُّ دان فَتَ َد ََّل و د ََّّن لَه رفْرفاً أَخضر أح ْغ يشي علَي يه نح ي‬ ‫ي‬
َ َ َ َ َ َ ‫يج بيه َح ََّّت انْتَ َهى إي ََل َساق الْ َع ْر يش فَ َق‬
‫ال حَُّ عر ي‬
‫ني‬ ْ ‫ور َعظ ٌيم َح ََّّت َكا َن ييف حدنح ييوه َك َق‬
ٌ َْ َ ََ ْ َ َ ‫َ َ ح‬ َ ‫قَ َ ح‬
ِ ‫ي‬
‫ِ إي ََل ا ْْلَاج ي‬ ‫ي‬
‫ني ا ْْلَاج ي‬ ‫ي‬
َ َْ‫أ َْو أ َْد ََّن َو حه َو م ْق َد حار َما ب‬

He-asws said: ‘Then there as ascension with him-saww until he-saww ended to base of the Throne.
The Mighty and Majestic Said: Then he approached, so he bowed [53:8], and a green
flickering was brought near him-saww. A mighty Noor overwhelmed him-saww to the extent that
in his-saww nearness he-saww was like (at a distance of) two bows or nearer [53:9], and it is a
measurement of what is between the veil to the veil.

‫اّلِلح فَيَغْ يفحر‬

َّ ‫اس ْب حك ْم بييه‬
‫ض و إي ْن تحب حدوا ما ييف أَنْ حف يس حكم أَو حَتْ حفوه حُي ي‬
‫ْ ْ ح‬ ْ َ ‫الس ماوات َو ما ييف ْاأل َْر ي‬
‫اَل يَّي‬
‫ّلِل ما ييف َّ ي‬ َ ‫اّلِلح تَ َع‬
َّ ‫ال‬َ َ‫اّلِلح َعَّز َو َج َّل ييف كيتَابييه ق‬
َّ ‫َو َان َجاهح يِبَا ذَ َكَرهح‬
-‫ب َم ْن يَشاءح‬ ‫ي‬ ‫ي‬
‫ل َم ْن يَشاءح َو يح َع يذ ح‬

And He-azwj Whispered to him-saww with what Allah-azwj Mighty and Majestic has Mentioned in
His-azwj Book. Allah-azwj the Exalted Said: For Allah is whatever is in the skies and whatever is
in the earth; and if you are revealing what is within yourselves or you are hiding it, Allah
will Reckon you with it. Then He will Forgive the one He so Desires to and He will Punish the
one He so Desires to [2:284].

‫وها يم ْن ثيَقلي َها َو قَبيلَ َها حُمَ َّم ٌد ص‬ ‫ي‬ َ ‫آد َم إي ََل أَ ْن بحعي‬
َ ‫ث حُمَ َّم ٌد ص فَأَبَ ْوا َُجيعاً أَ ْن يَ ْقبَلح‬
‫ي‬ ‫ي‬
َ ‫ت َعلَى َسائ ير ْاأل َحم يم م ْن لَ حد ْن‬
ْ‫ض‬
‫و َكانَ ي ي‬
َ ‫ت َهذه ْاليَةح قَ ْد َعَر‬
ْ َ

And this Verse had been presented unto rest of the communities since from Adam -as up to
Prophet-hood of Muhammad-saww, but they had all refused to accept it due to its heaviness,
and Muhammad-saww accepted it.

‫ول يِبا أحنْ يزَل إيلَْي يه يم ْن َربيييه‬

‫الر حس ح‬
َّ ‫اّلِلح َعَّز َو َج َل َآم َن‬
َّ ‫ال‬َ ‫َّف َعنْهح ثيَقلَ َها فَ َق‬ َ ‫اّلِلح َعَّز َو َج َّل يمنْهح َو يم ْن أ َّحمتي يه الْ َقبح‬
َ ‫ول َخف‬ َّ ‫فَلَ َّما َرأَى‬

When Allah-azwj Mighty and Majestic Saw the acceptance from him-saww and from his-saww
community, He-azwj Lightened it’s weight from him-saww. Allah-azwj Mighty and Majestic: “The
Rasool believes in what is Revealed unto him from his Lord” [2:285].

‫ال و الْمؤيمنو َن حك ٌّل آمن ياب َّي‬ ‫يي ي‬ ٍ

‫ّلِل‬ ََ ‫اب َع ْن نَ ْف يس يه َو أ َّحمتي يه فَ َق َ َ ح ْ ح‬ ‫يي ي‬ َّ ‫حَُّ إي َّن‬
َ ‫اّلِلَ َعَّز َو َج َّل تَ َكَّرَم َعلَى حُمَ َّمد َو أَ ْش َف َق َعلَى أ َّحمته م ْن تَ ْشديد ْاليَة الَّيِت قَبيلَ َها حه َو َو أ َّحمتحهح فَأ‬
َ ‫َج‬
‫َح ٍد يم ْن حر حسلي يه‬ ‫يي‬ ‫ي‬ ‫ي يي‬
َ َْ‫َو َمَلئ َكته َو حكتحبيه َو حر حسله ال نح َفيير حق ب‬
َ ‫ني أ‬

541
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 30 H 19

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Then Allah-azwj Mighty and Majestic was Benevolent upon Muhammad-saww and
Compassionate upon his-saww community from hardship of the Verse which he-saww and his-
saww community had accepted. So, he-saww answered from himself-saww and his-saww community.

He-saww said: ‘And (so do) the Momineen. They all believe in Allah, and His Angels, and His
Books. They do not differentiate between any one of His Rasools’. [2:285].

‫ي‬ ‫ي‬
َ ‫اّلِلح َعَّز َو َج َّل َُهححم الْ َم ْغفَرةح َو ا َْجَنَّةح إي َذا فَ َعلحوا َذل‬
‫ك‬ َّ ‫ال‬َ ‫فَ َق‬

Allah-azwj Mighty and Majestic Said: “For them is the Forgiveness and the Paradise when they
do that!”

َ‫ت َُهححم الْ َم ْغ يفَرة‬ َ ‫ك بيتَائييب أ َّحمتي‬

‫ك قَ ْد أ َْو َجْب ح‬
‫صري ي ع يِن الْمريجع ييف ْال يخرةي فَأَجابه قَ ْد فَعلْ ي‬
َ ‫ت َذل‬
‫َ َ َح َ ح‬
‫ك ربَّنا و إيلَي َ ي‬
َ ْ َ ْ َ ‫ك الْ َم ح‬
‫ي‬
ُّ ‫ال الني‬
ْ َ َ َ َ‫َّب ص َس ْعنا َو أَطَ ْعنا غح ْفران‬ َ ‫فَ َق‬

The Prophet-saww said: ‘‘We hear and we obey’”. (The Rasool said): ‘Yours is the Forgiveness,
our Lord, and to You is the Destination’. [2:285], meaning the return in the Hereafter. He-azwj
Answered him-saww: “I-azwj hereby do that with fatigue of your-saww community. I-azwj hereby
Obligate the Forgiveness for them!”

‫ي‬
َ ‫وها فَ َح ٌّق َعلَ َّي أَ ْن أ َْرفَ َع َها يم ْن أ َّحمتي‬ ‫ك و قَ ْد َكانَت ع يرض ي‬
‫ك‬ َ ‫ت م ْن قَ ْب حل َعلَى ْاألَنْبييَاء َو ْاأل َحم يم فَلَ ْم يَ ْقبَلح‬
ْ َ ‫ْ ح‬ َ ْ‫اّلِلح َعَّز َو َج َّل أ ََّما إي َذا قَبيلْتَ َها أَن‬
َ َ ‫ت َو أ َّحمتح‬ َّ ‫ال‬َ َ‫حَُّ ق‬

Then Allah-azwj Mighty and Majestic Said: “But, when you-saww and your-saww community have
accepted it, and it had been presented unto the Prophets-as and the communities from before,
but they did not accept it, it is a right upon Me-azwj that I-azwj Raise it from your-azwj community!”

‫ت يم ْن َشيٍر‬ ‫اّلِل نَ ْفساً إيَّال وسعها َُها ما َكسب ي‬ ‫ي‬

ْ َ‫ت م ْن َخ ٍْري َو َعلَْيها َما ا ْكتَ َسب‬
ْ ََ َْ ‫ح‬ ‫ف َّح‬ ‫اَل ال يح َكلي ح‬
َ ‫اّلِلح تَ َع‬
َّ ‫ال‬َ ‫فَ َق‬

Allah-azwj the Exalted Said: “Allah does not Encumber a soul except to its capacity. For it would
be what it earned – from the good - and against it would be what it earned”. [2:286] – from
the evil!”

‫ي‬ ‫ي‬
ْ ‫ال َربَّنا ال تحؤاخ ْذان إي ْن نَسينا أ َْو أ‬
‫َخطَأْان‬ َ َ‫اّلِلح َعَّز َو َج َّل نَبييَّهح ص أَ ْن ق‬
َّ ‫حَُّ أَ ُْهََم‬

Then Allah-azwj Mighty and Majestic Inspired His-azwj Prophet-saww to say: ‘Our Lord! Do not
Seize us if we forget or we make a mistake. [2:286]’.

‫الساليَفةَ َكانحوا إيذَا نَسوا ما ذح يكيروا فحتيحت علَي يهم أَب واب ع َذ ياِب و رفَع ي‬ ‫اّلِل سبحانَه أَعطَيت ي‬
َ ‫ك َع ْن أ َّحمتي‬
‫ك‬ َ ‫ت ذَل‬
‫ح َ ح َ ْ َ ْ ْ َْ ح َ َ َ ْ ح‬ َ ‫ك ل َكَر َامتي‬
َّ ‫ك َاي حُمَ َّم حد إي َّن ْاأل َحم َم‬ َ ‫ال َّح ح ْ َ ح ْ ْح‬ َ ‫فَ َق‬

Allah-azwj the Glorious Said: “I-azwj have Given it to you-saww due to your-saww prestige, O
Muhammad-saww. The previous communities were such, whenever they forgot what they had
been reminded of, doors of My-azwj Punishment were opened upon them, and that has been
Raised away from your-saww community!”

‫َّن َكا َن قَ ْب َل حُمَ َّم ٍد ص‬ ‫ي‬ ‫اّلِلي ص ربَّنا و ال َِْح يمل علَينا إيصراً َكما َُحلْته علَى الَّ يذين يمن قَبلينا ي ع يِن يابْلصا ير الش َ ي‬
ْ ‫ت َعلَى ْاأل َحم يم َم‬
ْ َ‫َّدائ َد الَّيِت َكان‬ َ َْ ْ ْ َ َ ‫َ َح‬ ْ َْ ْ َ َ َّ ‫ول‬ ‫ال َر حس ح‬
َ ‫فَ َق‬

Rasool-Allah-saww said: ‘Our Lord! Do not Seize us if we forget or we make a mistake. Our
Lord! And do not Load upon us a burden like what You Loaded upon those from before us.

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[2:286]’, meaning by the ‘burden’, the adversities which were upon the communities, from
the ones who existed before Muhammad-saww.

‫الساليَف ية أَ ْن َال أَقْ بَل في ْع ًَل إيَّال ييف بي َق ياع ْاأل َْر ي‬
‫ض‬ َّ ‫ت َعلَى ْاأل َحم يم‬ ‫َّن َج َعلْ ح‬
‫ي‬ ‫ال عَّز و ج َّل لَ َق ْد رفَعت عن أ َّحمتيك ْالصار الَّيِت َكانَت علَى ْاألحم يم َّ ي‬
َ ‫السال َف ية َو َذل‬
‫ك أيي‬ َ َ ْ َ َ َ َْ ‫َ ْ ح‬ َ َ َ َ ‫فَ َق‬
َ
‫يي ي‬ ‫ي‬ ‫الَّيِت اخْتحِتَا َُهم و إي ْن ب ع َدت و قَ ْد جع ْلت ْاألَرض لَ ي‬
‫ك‬ َ ‫صا ير َو قَ ْد َرفَ ْعتح َها َع ْن أ َّحمتي‬
َ ‫ك طَ حهوراً َو َم ْسجداً َو َهذه م َن ْال‬ َ ‫ك َو أل َّحمتي‬
َ َ ْ ‫ْ َْ حْ َ َ ح ْ َ َ َ ح‬

The Mighty and Majestic Said: “I-azwj have Raised away from your-saww community, the burdens
which were upon the previous communities, and that is because I-azwj had Made upon the
previous communities that I-azwj will not Accept any deed except in a spot of the earth I-azwj
have Chosen for them and even if it was remote, and I-azwj have Made the (whole) earth for
you-saww and your-saww community as a cleanser and a Masjid, and this is from the burdens,
and I-azwj have Raised it away from your-azwj communities!”

‫ك يِب فَ يزْديّن‬ ‫اّلِلي ص اللَّه َّم إي ْذ قَ ْد فَعلْ ي‬ َ َ‫يث إي ََل أَ ْن ق‬ ‫وس َ ي‬

َ ‫ت َذل‬
َ َ ‫ح‬ َّ ‫ول‬‫ال َر حس ح‬
َ َ‫ال ق‬ َ ‫اق ا ْْلَد‬ َ َ

And he-asws continued the Hadeeth up to he-asws said: ‘Rasool-Allah-saww said: ‘O Allah-azwj!
When You-azwj had Done that with me, then Increase for me-saww!’

‫ال َربَّنا َو ال حِحَ ييم ْلنا ما ال طاقَةَ لَنا بييه‬ َّ ‫فَأَ ُْهََمهح‬
َ َ‫اّلِلح حسْب َحانَهح أَ ْن ق‬

Allah-azwj the Glorious Inspired him-saww to say: Our Lord! And do not Load upon us what we
have no strength for us with it; [2:286]’.

‫ف نَ ْفساً فَ ْو َق طَاقَتي َها‬ ‫ي‬ ‫ي‬ ‫ك و قَ ْد رفَعت عنْهم ع يظيم ب ََلاي ْاألحم يم و ذَلي َ ي‬‫اّلِل عَّز و ج َّل قَ ْد فَعلْت ذَلي َ ي ي‬
َ ‫ك ححكْمي ييف َُجي يع ْاألحَم يم أَ ْن َال أح َكلي‬ َ َ َ َ َ َ ْ ‫ك ِب َّحمت َ َ َ ْ ح َ ح‬ ‫َ ح‬ َ َ َ ‫ال َّح‬ َ َ‫ق‬

Allah-azwj Mighty and Majestic Said: “I-azwj hereby Do that with your-saww community, and I-azwj
have Raised away from them the mighty afflictions of the (previous) communities, and that is
My-azwj Judgment regarding entirety of the communities that I-azwj do not Encumber any soul
above its endurance!”

‫ت َم ْوالان‬ ‫ي‬
َ ْ‫ف َعنَّا َو ا ْغف ْر لَنا َو ْارُحَْنا أَن‬
‫ال َو ْاع ح‬
َ َ‫ق‬

He-saww said: and Pardon (our sins) for us and have Mercy on us. You are our Master, [2:286]’.

‫اَل قَ ْد فَعلْ ي‬
َ ‫ك بيتَائييب أحَّمتي‬
‫ك‬ َ ‫ت َذل‬
‫َ ح‬ َ ‫اّلِلح تَ َع‬
َّ ‫ال‬َ َ‫ال ق‬
َ َ‫ق‬

He-asws said: ‘Allah-azwj the Exalted Said: “I-azwj hereby Do that due to fatigue of your-saww
community!”

‫ي ي‬
َ ‫ص ْران َعلَى الْ َق ْوم الْكاف ير‬
‫ين‬ ‫ال فَانْ ح‬
َ َ‫حَُّ ق‬

Then he-saww said: ‘therefore Help us against the Kafir people’. [2:286].

‫اّلِل عَّز و ج َّل قَ ْد فَعلْت َذليك و جعلْت أ َّحمتك اي حُم َّم حد َكالشَّام ية الْبيض ياء ييف الثَّوير ْاألَسويد هم الْ َق يادرو َن و هم الْ َق ي‬
‫اهحرو َن يَ ْستَ ْخ يد حمو َن َو َال يح ْستَ ْخ َد حمو َن‬ ‫ْ َْ حح ح َ حح‬ َ َْ َ َ َ َ َ ‫َ ح َ َ ََ ح‬ َ َ َ ‫ال َّح‬ َ َ‫ق‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ‫ين إيَّال دينح‬
.‫ك‬ ‫ك َعلَى ْاأل َْد َاي ين َح ََّّت َال يَْب َقى ييف َش ْريق ْاأل َْر ي‬
ٌ ‫ض َو َال َغ ْريّبَا د‬ َ ‫ل َكَر َامتي‬
َ َ‫ك َو َح ٌّق َعلَ َّي أَ ْن أحظْ يهَر دين‬

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Allah-azwj Mighty and Majestic Said: “I-azwj have Done that and have Made your-saww
community, O Muhammad-saww, like the white spot in the black bull. They are the able, and
they are the subduers. They will be served and not be serving due to your -saww honour, and
there is a right upon Me-azwj to Prevail your-saww religion over the (other) religions until there
does not remain, neither in east of the earth nor its west, any religion except your-saww
religion’’.542

ٍ َ‫ان ظَ يٍاَل و يمن حك يل َشيط‬

‫ان َما يرٍد‬ ٍ َ‫اّلِل يمن حك يل س ْلط‬ ‫ي‬ ‫ي‬ ‫ال أ ََان ي ي‬ َّ ‫يد َريُحَهح‬‫الش يه ي‬ ‫ نحيق َل يم ْن َخ يي‬-21
ْ ‫َ ْ ي‬ ‫ين آيَةً أَ ْن يَ ْعص َمهح َّح ْ ي ح‬ َ ‫ضام ٌن ل َم ْن قَ َرأَ الْع ْش ير‬َ َ َ‫اّلِلح َع ين ا ْْلَ َس ين ع أَنَّهح ق‬ َّ ُّ
‫الصافَّ ي‬
َّ ‫ني َو َع ْشٌر يم ْن أ ََّويل‬ ‫يي‬ ‫ت يمن ْاألَعر ي‬ ٍ ‫ث‬ ‫ي‬ ‫ي‬ ‫و يمن حك يل لي ٍ ٍ ي‬
‫ث‬ ٌ ‫ات َو ثَََل‬ َ ‫اّلِلح إي ََل الْ حم ْحسن‬
َّ ‫اِ إي َّن َربَّ حك حم‬ َ ْ َ ‫آاي‬ َ ‫ضا ٍر َو ه َي آيَةح الْ حك ْرس ييي َو ثَََل ح‬ َ ‫ص َعاد َو م ْن حك ييل َسبح ٍع‬ ‫َ ْ ي ي‬
‫ي‬ ‫ي‬
.‫اّلِلح إ ََل آخ يرَها‬ َّ ‫اْلَ ْش ير حه َو‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ َّ ‫يم َن‬
ْ ‫ورة‬ َ ‫ث م ْن آخ ير حس‬ ٌ ‫س إ ََل تَنْتَصران َو ثَََل‬ ‫الر ُْحَ ين اي َم ْع َشَر ا َْج يين َو ْاإلنْ ي‬

It has been copied from handwriting of Al-Shaheed, may Allah-azwj Mercy him, from Al-Hassan-
asws having said: ‘I-asws am a guarantor for the one who reads twenty (20) Verses that Allah-azwj

will Protect him from every unjust ruler, and from every rebellious Satan-la, and from every
returning thief, and from every harmful predator, and it is Ayat Al Kursi, and three Verses
from (Surah) Al Araaf, Surely, your Lord [7:54] – up to the good doers [7:56], and ten from
beginning of (Surah) Al Saffaat, and three from (Surah) Al Rahman, O communities of the Jinn
[55:33] – up to - help each other [55:35], and three from end of Surah Al Hashr, He is Allah.
[59:22] – up to its end’’.543

‫ص حفو َن و سَلم علَى الْمرسليني و ْ ي ي‬

‫ك ر يب الْعيَّزةي ع َّما ي ي‬ ‫ي‬ ‫اْلس ي ي‬ ‫ي‬ ‫ دعوات َّ ي‬-22
‫اْلَ ْم حد َّّلِل َر يي‬
‫ب‬ َ َ َ ْ‫َ َ ٌ َ ح‬ َ َ ‫ني ع مثْلَهح َو َز َاد ييف آخ يرهي حسْبحا َن َربيي َ َ ي‬ ‫الر َاونْد يي‬
ْ َ ‫ َع ْن َعل ييي بْ ين ْح‬،‫ي‬ ‫َ ََ ح‬
.‫ني‬ ‫ي‬
َ ‫الْعالَم‬

(The book) ‘Dawaat’ of Al Rawandy –

‘From Ali-asws Bin Al-Husayn-asws – similar to it and there is an addition in its end: Glorious is
your Lord, the Lord of Might, from what they are ascribing [37:180] And greetings be upon
the Rasools [37:181] And the Praise is for Allah, Lord of the Worlds [37:182]’’.544

‫اَجَبَّا ير‬ ‫ال لَه ما ي ْقعي حد َك علَى اب يب ه َذا الْم ْْت ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫يي‬
ْ ِ َ‫َ َ َ ح‬ ‫ين ع َمَّر بَر حج ٍل َو حه َو قَاع ٌد َعلَى َابب َر حج ٍل فَ َق َ ح َ ح‬
َ ‫َن َزيْ َن الْ َعابد‬ َ ‫َو حريو‬
َّ ‫ي أ‬

And it is reported that Zayn Al-Abideen-asws passed by a man and he was seated at the door of
a man. He-asws said to him: ‘What makes you sit at the door of this affluent tyrant?’

‫ال الْبَ ََلءح‬

َ ‫فَ َق‬

He said, ‘The affliction!’

‫ب خ ٍري لَ َ ي‬ ‫ي ي‬ ‫ي‬
‫ك مْنهح‬ ْ َ ‫ال قح ْم فَأ ْحرش َد َك إي ََل َاب ٍب َخ ٍْري م ْن َاببيه َو إي ََل َر ٍي‬
َ ‫فَ َق‬

He-asws said: ‘Arise! I-asws shall guide you to a door better than his door, and to a Lord-azwj who
is better for you than him!’

542
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 30 H 20
543
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 30 H 21
544
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‫ص ييل َعلَى َر حسولييه‬ ‫ي‬ ‫ني حَُّ ارفَع ي َديك إي ََل َّي‬
َ ‫اّلِل َعَّز َو َج َّل فَأَثْ ين َعلَْيه َو‬ َ ْ َ ْ ْ ‫ص ييل َرْك َعتَ ْ ي‬
‫ي‬
َ ‫استَ ْقبي يل الْقْبلَةَ َو‬
ْ ‫ال‬َ َ‫َّب ص حَُّ ق‬ ‫يي يي ي‬ ‫ي‬ ‫فَأ ي ي ي‬
‫َخ َذ بيَده َح ََّّت انْتَ َهى إ ََل الْ َم ْسجد َم ْسجد الن يي‬ َ
‫ي‬ ‫ي‬ ‫ي‬
َ َ‫َّك َال تَ ْسأ حَل إَّال أ َْعط‬
.‫اك َو لَ َع َّل ْاليَتَ ْني آيَةح الْ حملْك‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ٍ
َّ ‫آايت م ْن أ ََّول ا ْْلَديد َو ابْليَتَ ْني اللَّتَ ْني ييف آل ع ْمَرا َن حَُّ َس يل‬ ‫ي‬ ‫ي‬
َّ ‫ع ِخ ير ا ْْلَ ْش ير َو س‬ ‫ي‬
َ ‫اّلِلَ فَإن‬ َ ‫ت‬ ‫ص حَُّ ْاد ح‬

He-asws held his hand until he-asws ended to the Masjid, Masjid of the Prophet-saww. Then he-
saww said: ‘Face the Qiblah and pray two Cycles Salat, then raise your hands to Allah-azwj Mighty

and Majestic. Laud upon Him-azwj and send Salawaat upon His-azwj Rasool-saww, then supplicate
with ends of (Surah) Al Hashr, and six Verses from beginning of (Surah) Al Hadeed, and with
the two Verses which are in (Surah) Aal-e-Imran-as, then ask Allah-azwj, for you will not ask
Allah-azwj except He-azwj will Give you, and perhaps the two Verses of (Surah) Al Mulk’’.545

‫ال النيَّب ص اي عليي من َكا َن ييف بطْني يه ماء أَص َفر فَ َكتِ آيةَ الْ حكريس يي و ش يرب َذليك الْماء يَبأْ ِبيي ْذ ين َّي‬
.‫اّلِل‬ ‫ي‬
َ َْ َ َ َ َ َ َ ‫َ َ ٌ ْ ح َ َ َ ْ ي‬ ْ َ ُّ َ َ ُّ َ َ‫َو مْنهح ق‬

And from him-asws, from the Prophet-saww: ‘O Ali-asws! The one who were to have yellow water
in his belly, so he writes Ayat Al Kursi and drinks that water, he would be cured by the
Permission of Allah-azwj!’’546

‫َص َفَر فَ َه ْل يم ْن يش َف ٍاء‬

ْ ‫ال إي َّن ييف بَطْيِن َماءً أ‬
‫يي‬ ‫ي‬ ‫ي‬ ٍ ‫ي‬ ‫ي‬
َ ‫ َع ين ابْ ين نحبَاتَةَ ييف َحديث طَ يو ٍيل فَ َق َام إيلَْيه َر حج ٌل يَ ْع يِن أَم َري الْ حم ْؤمن‬،‫ حع َّدةح الدَّاعي‬-23
َ ‫ فَ َق‬-‫ني ع‬

(The book) ‘Uddat Al Daie’ –

‘From Ibn Nubata in a lengthy Hadeeth, ‘A man stood up to him-asws, meaning Amir Al-
Momineen-asws. He said, ‘There is yellow water in my belly, is there any cure?’

‫ال نَعم بي ََل يدره ٍم و َال يدينا ٍر و لَ يكن تَكْتِ علَى بطْنيك آيةَ الْ حكريس يي و تَكْتبها و تَ ْشرّبا و ََتعلحها َذ يخريًة ييف بطْنيك فَتَبأح ِبيي ْذ ين َّي‬
‫اّلِل‬ ََْ َ َ َ َ َ ْ َ َ‫َ َ ْ ح ح َ َ َ َ ْ ي َ حح َ َ َ ح‬ َ َْ ْ َ َ َ‫ق‬

He-asws said: ‘Yes, with neither a Dirham nor a Dinar, but write Ayat Al Kursi upon your belly,
and write it and drink it and make it a hoard (store) in your belly, you will be cured by the
Permission of Allah-azwj’.

َ ‫اّلِلي تَ َع‬
.‫اَل‬ َّ ‫الر حج حل فََََبأَ ِبيي ْذ ين‬
َّ ‫فَ َف َع َل‬

The man did so, and he was cured by the Permission of Allah-azwj’’.547

‫ال ليَر حج ٍل أَيَّةح آيٍَة أ َْعظَ حم‬ ‫ي ي ي‬

َ َ‫َّب ص ق‬
‫ َعن الن يي‬،‫اب الْغَ َاايت‬
‫ي‬
‫ كتَ ح‬-24

(The book) ‘Kitab Al Gayaat’ –

‘From the Prophet-saww having said to a man: ‘Which Verse is mightiest?’

‫اّلِلح َو َر حسولحهح أ َْعلَ حم‬

َّ ‫ال‬َ َ‫ق‬

He said, ‘Allah-azwj and His-azwj Rasool-saww are more knowing’.

545
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 30 H 22 b
546
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 30 H 22 c
547
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 30 H 23

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‫اّلِلح َو َر حسولحهح أ َْعلَ حم‬

َّ ‫ال‬َ ‫َع َاد الْ َق ْو َل فَ َق‬
َ ‫ال فَأ‬
َ َ‫ق‬

He (the narrator) said, ‘He-saww repeated the word. He said, ‘Allah-azwj and His-azwj Rasool-saww
are more knowing’.

‫اّلِلح َو َر حسولحهح أ َْعلَ حم‬

َّ ‫ال‬َ ‫َع َاد فَ َق‬
َ ‫فَأ‬

He-saww repeated. He said, ‘Allah-azwj and His-azwj Rasool-saww are more knowing’.

‫ول َّي‬
.‫اّلِل ص أ َْعظَ حم آيٍَة آيَةح الْ حك ْريس ييي‬ ‫ال َر حس ح‬
َ ‫فَ َق‬

Rasool-Allah-saww said: ‘Mightiest Verse is Ayat Al Kursi!’’548

‫ال اللَّ حه َّم َاب يرْك يأل َّحم يِت ييف‬

َ َ‫اّلِلي ص ق‬
َّ ‫ول‬ ‫اخلَ يم ي‬
َ ‫يس فَيإ َّن َر حس‬ ْ ‫اجةَ فَلْيَ حك ْن ييف طَلَبي َها يَ ْوَم‬
َ َ‫َح حد حك حم ا ْْل‬
َ ‫ال إذَا أ ََر َاد أ‬ ٍ ‫ َع ْن َعلي يي بْ ين أيَِب طَالي‬،‫ُّر الْمنْثحور‬
‫ِ ع قَ َ ي‬
‫ي‬ ‫ الد ُّ َ ح‬-25
‫بح حكويرَها يَ ْوَم ا ْخلَ يم ي‬
-‫يس‬

(The book) ‘Al Durr Al Mansour’ –

‘From Ali-asws Bin Abu Talib-asws having said: ‘Whenever one of you intends the need, let him
seek it on the day of Thursday, for Rasool-Allah-saww said: ‘Allah-azwj! Bless for my-saww
community in its early morning (seeking) on the day of Thursday!’

.‫ضاءَ َح َوائي يج الدُّنْيَا َو ْال يخَرةي‬ ‫ي‬ ‫ي ييي ي‬

‫آخر يآل يعمرا َن و إي َّان أَنْزلْنَاه ييف لَْيلَ ية الْ َق ْد ير و أ َّحم الْ يكتَ ي‬
َ َ‫اب فَيإ َّن في يه َّن ق‬ َ ‫َ ح‬ َ َْ
‫ي‬
َ ‫َو لْيَ ْقَرأْ إ َذا َخَر َج م ْن َمْنزله‬

And let him recite when he goes out from his house, end of Surah Aal-e-Imran-as, and Surah
Al Qadr, and Mother of the Book (Surah Al Fatiha), for in these is fulfilment of needs of the
world and the Hereafter’’.549 (non-Shia source)

‫ض يزلَْزا َُهَا ييف َرْك َع ٍة َو‬ ‫ي‬ ‫ي‬ ٍ ‫ي‬ ‫ي ي‬ ‫ول َّي‬ َ َ‫َو َع ْن َعلي يٍي ع ق‬
‫اّلِل ص يحوتحر بيت ْس يع حس َوٍر ييف ثَََلث َرَك َعات أَ ُْهَي حك حم التَّ َكاثححر َو إي َّان أَنْ َزلْنَاهح ييف لَيْلَة الْ َق ْد ير َو إيذَا حزلْ يزلَت ْاأل َْر ح‬ ‫ال َكا َن َر حس ح‬
‫ي‬ ‫يي‬ َ َ‫ َو إي َّان أ َْعطَْين‬-‫اّلِلي‬ ‫يي‬
.‫َح ٌد‬
َ ‫اّلِلح أ‬
َّ ‫ِ َو قح ْل حه َو‬ ٍ َ‫ت يَ َدا أيَِب َُه‬ ْ َّ‫اك الْ َك ْوثََر َو ييف الثَّالثَة قح ْل َاي أَيُّ َها الْ َكافحرو َن َو تَب‬ َّ ‫صحر‬ ْ َ‫ص ير َو إيذَا َجاءَ ن‬
ْ ‫ييف الثَّانيَة َو الْ َع‬

And from Ali-asws having said: ‘Rasool-Allah-saww used to pray Al-Witr (Salat) with nine Chapters
in three Cycles – Surah(s) Al Takasur, and Al Qadr, and Al Zilzaal in one Cycle; and in the second
(Surah(s) Al Asr, and Al Nasr, and Al Kawser; and in the third (Surah(s)) Al Kafiroun, and Lahab,
and Al Tawheed’’.550

548
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 30 H 24
549
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 30 H 25 a
550
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 30 H 25 b

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‫ فضائل سورة النساء‬31 ‫ابب‬

CHAPTER 31 – MERITS OF SURAH AL NISAA

ٍ ‫ي َع ْن حُمَ َّم يد بْ ين َح َّسا َن َع ين ابْ ين يم ْهَرا َن َع ين ا ْْلَ َس ين بْ ين َعلي ٍي َع ْن َعلي يي بْ ين َعابي‬

‫س َع ْن أيَِب‬ ٍ ‫ي‬
‫ ثواب األعمال ابْ حن الْ حمتَ َويك يل َع ْن حُمَ َّمد الْ َعطَّا ير َع ين ْاألَ ْش َع ير يي‬،‫ ثو‬-1
‫ي‬ ‫ي‬
.‫ضغْطَةَ الْ َق ْيَب‬ ‫ٍ ي‬ ‫ال من قَرأَ س ي ي‬ ‫يي‬ ‫ي‬ ٍ ‫َم ْرَميَ َع ين الْ يمنْ َه يال بْ ين َع ْم ٍرو َع ْن يزيير بْ ين ححبَْي‬
َ ‫ورةَ الني َساء ييف حك ييل حُجح َعة أَم َن‬ َ ‫ني ع قَ َ َ ْ َ ح‬ َ ‫ش َع ْن أَم يري الْ حم ْؤمن‬

(The book) Sawaab Al Amaal’ – Ibn Al Mutawakkil, from Muhammad Al Attar, from Al Ashary, from Muhammad
Bin Hassan, from Ibn Mihran, from Al-Hassan Bin Ali, from Ali Bin Abbas, from Abu Maryam, from Al Minhal Bin
Amro, from Zirr Bin Hubeysh,

‘From Amir Al-Momineen-asws having said: ‘One who recites Surah Al Nisaa during every Friday
will be safe from compression of the grave’’.551

‫ فضائل سورة املائدة‬32 ‫ابب‬

CHAPTER 32 – MERITS OF SURAH AL MAIDAH

‫يي‬ ٍ ‫ي ي ي‬ ‫ي يي‬ ‫ي ي‬ ٍ
‫ِن َع ْن أيَِب‬ ‫ي‬ ‫ي‬
‫ي َع ْن حُمَ َّمد بْن َح َّسا َن َعن ابْن م ْهَرا َن َعن ا ْْلَ َسن بْن َعل يٍي َع ْن أَِب َم ْس حعود الْ َم َدائ يي‬ ‫ ثواب األعمال أيَِب َع ْن حُمَ َّمد الْ َعطَّا ير َع ين ْاألَ ْش َع ير يي‬،‫ ثو‬-1
.ً‫س إيَيَانَهح بيظحْل ٍم َو َال يح ْش يرحك أَبَدا‬ ‫ي ٍ ي‬ ‫ال َم ْن قَرأَ حس َ ي ي ي‬ ‫ا َْجار ي‬
َ َ‫ود َع ْن أيَِب َج ْع َف ٍر ع ق‬
ْ ‫ورَة الْ َمائ َدة يف حك ييل ََخيس ََلْ يَْلب‬ َ ‫َح‬

(The book) ‘Sawaab Al Amaal’ – My father, from Muhammad Al Attar, from Al Ashari, from Muhammad Bin
Hassan, from Ibn Mihran, from Al-Hassan Bin Ali, from Abu Masoud Al Madainy, from Abu Al Jaroud,

‘From Abu Ja’far-asws having said: ‘One who recites Surah Al Maaida during every Thursday, his
Eman will neither be clothed with injustice nor will he commit Shirk, ever!’’552

‫َّب ص بي َش ْهَريْ ين أ َْو‬ ‫ِ صلَوات َّي ي ي ي‬ ‫ي‬ ‫ال قَ َ ي‬

ُّ ‫ض الني‬
َ َ‫اّلِل َعلَْيه نََزلَت الْ َمائ َدةح قَ ْب َل أَ ْن يح ْقب‬ ‫ال َعل ُّي بْ حن أيَِب طَال ٍ َ َ ح‬ َ َ‫ تفسري العياشي َع ْن حزَر َارةَ َع ْن أيَِب َج ْع َف ٍر ع ق‬،‫ شي‬-2
.‫ثَََلثٍَة‬

Tafseer Al Ayyashi – from Zurara,

‘From Abu Ja’far-asws having said: ‘Ali-asws Bin Abu Talib-asws, may the Salawaat of Allah-azwj be
upon him-asws: ‘(Surah) Al Maaida was Revealed two or three months before the Prophet-saww
was Recalled’’.553

‫ضه ب عضاً و إيََّّنَا َكا َن ي ْؤخ حذ يمن أَم ير رس ي‬

‫ول‬ ‫ح َ ْ ْ َح‬ َ َ‫اّلِلي َع ْن أَبي ييه َع ْن َج ييدهي َع ْن َعلي يٍي ع ق‬
َ ْ َ ‫ال َكا َن الْ حق ْرآ حن يَْن َس حخ بَ ْع ح ح‬ َّ ‫يسى بْ ين َعْب يد‬ ‫ي‬
َ ‫ تفسري العياشي َع ْن ع‬،‫ شي‬-3
‫ي‬ ‫ي ي‬ ‫َّي ي ي ي‬
َ ‫اّلِل ص ِخ يره فَ َكا َن م ْن آخ ير َما نََزَل َعلَْيه حس‬
‫ورةح‬

Tafseer Al Ayyashi – from Isa Bin Abdullah, from his father, from his grandfather,

551
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 31 H 1
552
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 32 H 1
553
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‘From Ali-asws having said: ‘The Quran had Abrogated, part of it with part, and rather it should
be taken from the matter of Rasool-Allah-saww with its latest of what had been Revealed upon
him-saww.

‫ي‬ ‫الْمائيدةي نَسخت ما قَبلَها و ََل ي ْنسخها شيء فَلَ َق ْد نَزلَت علَي يه و هو علَى ب ْغلَتي يه الش ي‬
‫ت َو تَ َد ََّل بَطْنح َها َح ََّّت َرأَيْ ح‬
‫ت حسَّرَِتَا‬ ْ ‫َّهبَاء َو ثَ حق َل َعلَْيه الْ َو ْح حي َح ََّّت َوقَ َع‬
ْ َ َ َ‫َ ْ َ ْ َ ح‬ ٌْ َ َْ َ َ ْ َ َ ْ َ ْ َ َ َ َ
‫ِ ا َْجح َم يح ييي‬
ٍ ‫ض َع يَ َدهح َعلَى ذح َؤابَية َشْيبَةَ صبْ ين] وْه‬ ‫و‬ ‫َّت‬ ‫ح‬ ‫ص‬ ‫ول َّي‬
‫اّلِل‬ ‫س ْاألَرض و أح ْغ يمي َعلَى رس ي‬
َ َ َ َّ َ ‫َح‬ َ َ َ ْ ُّ َََ ‫اد‬ ‫تَ َك ح‬

(Surah) Al Maaida Abrogated what was before it and nothing Abrogated it. It was Revealed
unto him-saww while he-saww was upon his-saww mule (named as) ‘Al Shahba’, and the Revelation
was heavy upon it to the extent that it fell and its belly was bent, until I -asws saw its navel
touching the ground, and there was unconsciousness upon Rasool-Allah-saww until he-saww
place his-saww hand upon a forelock of Sheyba Bin Wahb Al Juhmy.

.]‫صع يملْنَا‬ ‫ول َّي‬‫ورَة الْ َمائي َدةي فَ َع يم َل َر حس ح‬ ‫ول َّي‬‫ك َعن رس ي‬‫ي ي‬
َ ‫اّلِل ص َو علمناه‬ َ ‫ فَ َقَرأَ َعلَْينَا حس‬-‫اّلِل ص‬ ‫حَُّ حرف َع َذل َ ْ َ ح‬

Then, that was Raised away from Rasool-Allah-saww, so he-saww read Surah Al Maaida to us.
Rasool-Allah-saww worked and taught us (worked us)’’.554

‫ فضائل سورة األنعام‬33 ‫ابب‬

CHAPTER 33 – MERITS OF SURAH AL ANAAM

‫َّسبي ي‬
‫يح َو‬ ‫ي‬
ْ ‫ف َملَك َُهحْم َز َج ٌل ابلت‬ ‫ََ َْح‬
‫ال نَزلَت سورةح ْاألَنْع يام ُجحْلَةً و ي‬
ٍ َ ْ‫اح َدةً َشيَّعها سبعو َن أَل‬
َ َ َ ‫ضا ع قَ َ َ ْ ح‬ ‫ني بْ ين َخالي ٍد َع ين يي‬
َ ‫الر‬ ‫ تفسري القمي أيَِب َع ين ا ْْلحس ْ ي‬،‫ فس‬-1
َ
.‫الت َّْهلي ييل َو التَّ ْكبي يري فَ َم ْن قَ َرأ ََها َسبَّ ححوا لَهح إي ََل يَ ْويم الْ يقيَ َام ية‬

Tafseer Al Qummi – My father, from Al-Husayn Bin Khalid,

‘From Al-Reza-asws having said: ‘Surah Al Anaam was Revealed as a whole in one go. It was
escorted by seventy thousand Angels. For them was a buzz with the glorifications, and the
extollations of Oneness, and the exclamations of greatness. The one who recites it, they will
be glorifying (Allah-azwj) for him up to the Day of Qiyamah’’.555

‫ني بْ ين حُمَ َّم يد بْ ين فَ ْرقَ ٍد َع ين‬‫اْلحس ْ ي‬ ‫ي‬

َ ْ ‫اْلَ َس ين بْ ين َعل يٍي َع ين‬ ْ ‫ويف َع ين ابْ ين يم ْهَرا َن َع ين‬
‫ي‬ ‫ي‬ ‫ي‬ ‫يي‬ ‫ي‬
‫ ثواب األعمال أيَِب َع ْن حُمَ َّمد بْ ين أيَِب الْ َقاسم َع ْن حُمَ َّمد بْ ين َعل يٍي الْ حك يي‬،‫ ثو‬-2
.ً‫َّار بي َعْيني يه أَبَدا‬ ‫ي ي‬ ‫ٍ ي يي‬ ٍ َّ‫صالي ٍح َع ين ابْ ين َعب‬
َ ‫ورَة ْاألَنْ َع يام ييف حك ييل لَْيلَة َكا َن م َن ْالمن‬
َ ‫ني يَ ْوَم الْقيَ َامة َو ََلْ يََر الن‬ َ ‫ال َم ْن قَ َرأَ حس‬
َ َ‫اٍ ق‬ َ ‫اْلَ َك يم بْ ين ظح َه ٍْري َع ْن أيَِب‬
ْ

(The book) ‘Sawaab Al Amaal’ – My father, from Muhammad Bin Abu Al Qasim, from Muhammad Bin Ali Al Kufi,
from Ibn Mihran, from Al-Hassan Bin Ali, from Al-Husayn Bin Muhammad Bin Farqad, from Al Hakam Bin Zuheyr,
from Abu Salih, from Ibn Abbas who said,

‘One who reads Surah Al Anaam during every night would be from the secured ones on the
Day of Qiyamah, and he will not even see the Hellfire with his eyes, ever!’’556

554
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 32 H 3
555
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 33 H 1
556
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‫ي‬ ‫ي‬ ٍ ٍ َ‫ف مل‬ ‫ي‬ ‫ي‬ ‫ال أَبو عب يد َّي‬

‫وها‬
َ ‫وها َو َِبيلح‬ ْ َ‫ك َح ََّّت أحنْ يزل‬
َ ‫ت َعلَى حُمَ َّمد ص فَ َعظي حم‬ َ َ ْ‫ورحة ْاألَنْ َعام ُجحْلَةً َواح َد ًة َشيَّ َع َها َسْب حعو َن أَل‬
َ ‫ت حس‬ ْ َ‫اّلِل ع نََزل‬ ْ َ ‫ ثواب األعمال َو قَ َ ح‬،‫ ثو‬-3
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫فَيإ َّن اسم َّي ي‬
.‫وها‬ َ ‫َّاٍ َما ف َيها َما تََرحك‬ َ ‫اّلِل ف َيها ييف َسْبع‬
‫ني َم ْوضعاً َو لَ ْو َعل َم الن ح‬ َْ

(The book) ‘Sawaab Al Amaal’ –

‘And Abu Abdullah-asws said: ‘Surah Al Anaam was Revealed as a whole in one go. Seventy
thousand Angels escorted it until it was Revealed unto Muhammad-saww. They magnified it
and revered it, for the Name of Allah-azwj is in it in seventy places, and had the people known
what is therein, they would not neglect it’’.557

‫ك الْعيلَّ ية َما‬ ‫ي‬

َ ْ‫ك يم ْن تيل‬
َ ‫ك يمنْ َها فَاقْ َرأ ْاألَنْ َع َام فَيإنَّهح َال يَنَالح‬
َ ‫ت َعلَى نَ ْف يس‬ ‫ال إيذَا ب َدأَت بي َ ي‬
َ َ‫ فقه الرضا عليه السَلم أ َْريوي َع ين الْ َع ياَل ع أَنَّهح ق‬،‫ ضا‬-4
َ ْ‫ك علَّةٌ ََتََّوف‬ ْ َ
.‫تَكَْرهح‬

(The book) ‘Fiqh Al-Reza-asws’, may the greeting be upon him-asws. It is reported from the
Scholar (Imam-asws) having said: ‘When an illness appears with you which you fear upon
yourself (life) from it, then recite (Surah) Al Anaam, what you dislike from that illness will not
hit you’’.558

‫ت َعلَى‬ ‫ول َّي‬‫اّلِلي ع فَ حقلْت اي ابن رس ي‬

َّ ‫ت أ ََاب َعْب يد‬ ‫ي‬ ‫ طِ األئمة عليهم السَلم َع ْن َس ََل َمةَ بْ ين َع ْم ٍرو ا ُْهََم َد يي‬،ِ‫ ط‬-5
‫اّلِل ْاعتَلَلْ ح‬ ‫ح َ َْ َ ح‬ ‫ت الْ َمدينَةَ فَأَتَ ْي ح‬‫ال َد َخ ْل ح‬
َ َ‫اّني ق‬
ْ ‫َصابَتْ يِن َو يه َي الدَّاءح‬
‫اخلَبييثَةح‬ ٍ‫ي ي‬ ‫ي ي‬ ‫ي‬
َ ‫أ َْه يل بَْي يِت ياب ْْلَ ييج َو أَتَ ْيتح‬
َ ‫ك حم ْستَجرياً حم ْستَسيراً م ْن أ َْه يل بَْي يِت م ْن علَّة أ‬

(The book) ‘Tibb Al Aimma-asws’, may the greeting be upon him-asws – from Salama Bin Amro Al Hamdany who
said,

‘I entered Al Medina and came to Abu Abdullah-asws. I said, ‘O son-asws of Rasool-saww! I have
brought illness upon my family and have come to you-saww seeking shelter, secretly from my
family members, from an illness which has afflicted me, and it is the wicked disease’.

‫ي‬ ‫ي ي‬ ‫يي يي‬ ‫ي ي‬ ‫قَ َ ي ي‬

.‫ك‬ ‫ورةَ ْاألَنْ َعام ابلْ َع َس يل َو ا ْشَربْهح فَإنَّهح يَ ْذ َه ح‬
َ ْ‫ِ َعن‬ ْ ‫ال أَق ْم ييف ج َوا ير َر حسول ا َّّلِل ص َو ييف حح ْرَمته َو أ َْمنه َو ا ْكتح‬
َ ‫ِ حس‬

He-asws said: ‘Stay in the vicinity of Rasool-Allah-saww and in his-saww sanctuary and his-saww
safety, and write Surah Al Anaam with the honey and drink it, it will go away from you’’.559

‫ت َعلَى رس ي‬ ‫ول إي َّن سورةَ ْاألَنْع يام نَزلَت ُجحْلَةً و َشيَّعها سبعو َن أَلْف ملَ ٍ ي‬ ‫ال َيسعت أَاب عب يد َّي‬ ‫ي‬
‫ول‬ ‫َح‬ ْ َ‫ني نََزل‬
َ ‫كح‬ َ َ ‫َ ََ َْح‬ ْ َ َ َ ‫اّلِل ع يَ حق ح ح‬ ْ َ َ ‫ تفسري العياشي َع ْن أيَِب بَص ٍري قَ َ ْ ح‬،‫ شي‬-6
ْ ‫َّاٍ َما ييف قيَراءَ يِتَا يم َن الْ َف‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫اّلِلي تَبارَك و تَع َ ي‬ ‫ي‬ ‫ي‬ ‫َّي‬
َ ‫ض يل َما تَ َرحك‬
.‫وها‬ َ ‫اَل ف َيها ييف َسْبع‬
‫ني َم ْوضعاً َو لَْو َعل َم الن ح‬ َ َ َ َ َّ ‫اس َم‬ ْ ‫وها فَيإ َّن‬
َ ‫وها َو َِبيلح‬
َ ‫اّلِل ص فَ َعظي حم‬

Tafseer Al Ayyashi – from Abu Baseer who said,

‘I heard Abu Abdullah-asws saying: ‘Surah Al Anaam was Revealed as a whole and seventy
thousand Angels escorted it when it was Revealed unto Rasool-Allah-saww. They magnified it,

557
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 33 H 3
558
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 33 H 4
559
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and revered it, for the Name of Allah-azwj Blessed and Exalted is in it in seventy places, and had
the people known what merits there are in reciting it, they would not neglect it’’. 560

‫ي‬ ‫ي‬ ‫ي يي ي‬ ٍ ‫ي ي‬ ‫ تفسري العياشي عن أيَِب ب ي‬،‫ شي‬-7

َ َ‫ص ٍري ق‬
ٌ‫ت َجالساً عْن َد أيَِب َج ْع َف ٍر ع َو حه َو حمتَّك َعلَى فَراشه إ ْذ قَ َرأَ ْال َايت الْ حم ْح َك َمات الَّيِت ََلْ يَْن َس ْخ حه َّن َش ْيء‬ ‫ال حكْن ح‬ َ َْ
‫ي‬ ‫ي‬ ‫ي‬ َّ ٍ
.ً‫ف َملَك قح ْل تَعالَ ْوا أَتْ حل ما َحَّرَم َربُّ حك ْم َعلَْي حك ْم أَال تح ْشرحكوا به َشْيئا‬ َ َ‫يم َن ْاألَنْ َع يام ق‬
َ ْ‫ال َشيَّ َع َها َسْب حعو َن أَل‬

Tafseer Al Ayyashi – from Abu Baseer who said,

‘I was seated in the presence of Abu Ja’far-asws, and he-asws was reclining upon his-asws bed when
he-asws recited the decisive Verses which nothing from Surah Al Anaam had Abrogated. He-asws
said: ‘Seventy thousand Angels had escorted it: Say: ‘Come, I shall recite (regarding that)
which your Lord has Prohibited upon you all – that you will not be associating anything with
Him, [6:151]’’.561

ِ‫ فضائل سورة األعرا‬34 ‫ابب‬

CHAPTER 34 – MERITS OF SURAH AL A’RAAF

‫اعيل ب ين يمهرا َن ع ين اب ين الْبطَائيييِن عن أَبي ييه عن أيَِب ب ي‬
‫ص ٍري َع ْن أيَِب‬ ‫اس يم عن حُم َّم يد ب ين علي ٍي الْ حك يي ي ي‬ ‫ي‬ ‫ي ي ي‬ ‫ي‬
َ َْ ْ َ ‫ويف َع ْن إ ْسَ َ ْ ْ َ َ ْ َ ي‬ ‫ي‬ ‫ ثواب األعمال أَِب َع ْن حُمَ َّمد بْن أَِب الْ َق َ ْ َ ْ َ ي‬،‫ ثو‬-1
‫ِ َعلَْي يه ْم َو ال حه ْم َُْيَزنحو َن‬ ‫ي‬ َّ ‫ي ي‬ ‫ي‬ ‫ي ي‬ َ َ‫اّلِلي ع ق‬
َّ ‫َعْب يد‬
َ ‫ورَة ْاأل َْعَراِ يف حك ييل َش ْه ٍر َكا َن يَ ْوَم الْقيَ َامة م َن الذ‬
ٌ ‫ين ال َخ ْو‬ َ ‫ال َم ْن قَ َرأَ حس‬

(The book) ‘Sawaah Al Amaal’ – My father, from Muhammad Bin Abu Al Qasim, from Muhammad Bin Ali Al Kufi,
from Ismail Bin Mihran, from Ibn Al Batainy, from his father, from Abu Baseer,

‘From Abu Abdullah-asws having said: ‘One who recites Surah Al A’raaf during every month, on
the Day of Qiyamah he will be from those, there will neither be any fear upon nor will they
be grieving.

.‫ِ يَ ْوَم الْ يقيَ َام ية أ ََما إي َّن في َيها حُْم َكماً فَ ََل تَ َد حعوا قيَراءَ َِتَا فَيإ َّهنَا تَ ْش َه حد يَ ْوَم الْ يقيَ َام ية لي َم ْن قَ َرأ ََها‬ ‫ٍ ي‬ ‫ي‬
‫اس ح‬ ْ ‫فَإ ْن قَ َرأ ََها ييف حك ييل حُجح َعة َكا َن َم‬
َ َ‫َّن َال حُي‬

If he were to recite it every Friday, he would be from the ones not Reckoned on the Day of
Qiyamah. But, therein are decisive (Verses), so do not neglect reciting it, for it will testify on
the Day of Qiyamah for the one who recites it’’.562

‫ ليلْ يح ْف يِ يمن الشَّي ي‬،‫َّاعي‬

‫ ع َّدةح الد ي‬-2
‫الس ْخرةي‬
َ ُّ َ‫ض َج َعهح يَ ْقَرأح آيَة‬ َ ‫ني إيذَا أ‬
ْ ‫َخ َذ َم‬ ‫اط ي‬ َ َ ‫ح‬

(The book) ‘Uddat Al Daie’ –

‘For the protection from the Satan-la, when he takes to his bed, he should recited Ayat Al
Sukhra (7:54 to 7:56).

560
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 33 H 6
561
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 33 H 7
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‫آخ ٌذ بيلي ْحيَتي يه‬

‫اطني فَيإ َذا هو بييه ي‬
َ‫ح‬
‫ي‬ ‫يي‬ ‫اب فَب ي‬ ٍ
َ َ ٍ ‫ضى فَيإ َذا حه َو بي َق ْريَة َخَر‬
‫ات ف َيها َو ََلْ يَ ْقَرأْ َهذه ْاليَةَ فَتَغَشَّاهح الشَّيَ ح‬ َ ‫ني ع حَُّ َم‬
‫يي‬ ‫ي‬
َ ‫ك َع ْن أَم يري الْ حم ْؤمن‬
‫ي‬
َ ‫ي أ ََّن َر حج ًَل تَ َعلَّ َم َذل‬
َ ‫حريو‬
َ‫الر حج حل فَ َقَرأَ َه يذهي ْاليَة‬
َّ ِ َ ‫استَيْ َق‬ ‫ال لَه ي ي‬
ْ َ‫صاحبحهح أَنْظ ْرهح ف‬ َ ‫فَ َق َ ح‬

It is reported that a man learnt that from Amir Al-Momineen-asws, then he went. He passed by
ruined town and spent the night in it and did not recite this Verse. The Satan-la overcame him
and he-la grabbed his beard. His companion said to him, ‘Look!’ The man woke up and recited
the Verses.

‫صبي َح‬ ‫ال الشَّيطَا حن ليص ي‬

َّ ‫احبي يه أ َْر َغ َم‬
ْ ‫اححر ْسهح ْال َن َح ََّّت يح‬
ْ ‫ك‬َ ‫اّلِلح أَنْ َف‬ َ ْ َ ‫فَ َق‬

The Satan-la said to his companion, ‘May Allah-azwj Rub your nose! He is protected now until
the morning!’

‫ي‬
‫الص ْد َق‬ ‫ك يي‬
‫الش َفاءَ َو ي‬ َ ‫ت ييف َك ََل يم‬
‫ال لَهح َرأَيْ ح‬
َ َ‫َخ َََبهح َو ق‬ ‫يي‬ ‫ي‬
َ ‫فَلَ َّما َر َج َع إي ََل أَم يري الْ حم ْؤمن‬
ْ ‫ني ع فَأ‬

When he returned to Amir Al-Momineen-asws, he informed him-asws and said to him-asws, ‘I saw
in your-asws words the healing and the truthfulness!’

.‫ض‬ ‫س فَيإذَا هو يِبَثَير َشع ير الشَّيطَ ي‬

‫ان حمنْ َجيراً ييف ْاأل َْر ي‬ ‫َّم ي‬
ْ ْ َ‫ح‬ ْ ‫وع الش‬
‫ضى بَ ْع َد طحلح ي‬
َ ‫َو َم‬

And he went after emergence of the sun and there were traces of the hair of Satan-la scattered
in the ground’’.563

‫ فضائل سورة األنفال و سورة التوبة‬35 ‫ابب‬

CHAPTER 35 – MERITS OF SURAH AL ANFAAL AND SURAH AL TAWBAH

ٌ ‫ورَة بََراءَ َة ييف حك ييل َش ْه ٍر ََلْ يَ ْد حخلْهح نيَف‬

‫اق أَبَداً َو‬ ‫ي‬
َ ‫ورَة ْاألَنْ َفال َو حس‬ َ َ‫اّلِلي ع ق‬
َ ‫ال َم ْن قَ َرأَ حس‬ َّ ‫ص ٍري َع ْن أيَِب َعْب يد‬
‫ ثواب األعمال يابْيإلسنَ ياد الْمتَ َق ييديم عن أيَِب ب ي‬،‫ ثو‬-1
َ َْ ‫ْ ح‬
‫يي‬ ‫ي ي ي ي‬
.‫ني ع‬ َ ‫َكا َن م ْن ش َيعة أَم يري الْ حم ْؤمن‬

(The book) ‘Sawaab Al Amaal’ – From Abu Baseer,

‘From Abu Abdullah-asws having said: ‘One who recites Surah Al Anfaal and Surah Bara’at
during every month, hypocrisy will not enter him, ever, and he would be from Shias of Amir
Al-Momineen-asws’’.564

‫غ النَّاٍ يمن ا ْْليس ي‬

.‫اب‬ ‫آخ يريه و أَ َكل ي وم الْ يقيام ية يمن موائي يد ْ ي ي ي ي‬
‫ص ٍري يمثْلَه و زاد ييف ي‬
‫ تفسري العياشي عن أيَِب ب ي‬،‫ شي‬-2
َ َ ‫اَجَنَّة َم َع ش َيعة َعل يٍي ع َح ََّّت يَ ْفحر َ ح‬ َ َ ْ َ َ َ َْ َ َ ََ َ‫ح‬ َ َْ

Tafseer Al Ayyashi –

563
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‘From Abu Baseer, similar to it and there is an addition in its end: ‘And on the Day of Qiyamah
he will eat from the table meal of Paradise with Shias of Ali-asws until the people are free from
the Reckoning’’.565

‫ال و سورةح ب راءةَ و ي‬

.ٌ‫اح َدة‬ َ َ‫َح يد يُهَا ع ق‬
َ َ ََ َ ‫ال ْاألَنْ َف ح َ ح‬ ‫ تفسري العياشي َع ْن أيَِب الْ َعبَّ ي‬،‫ شي‬-3
َ ‫اٍ َع ْن أ‬

Tafseer Al Ayyashi – From Abu Al Abbas,

‘From one of the two (5th or 6th Imam-asws) having said: ‘(Surah) Al Anfaal and Surah Bara’at
are one’’.566

‫اق َو أ ْحع يط َي يم َن ْاألَ ْج ير بي َع َد يد حك ييل حمنَافي ٍق َو حمنَافي َق ٍة‬‫اه ٌد لَه ي وم الْ يقيام ية إينَّه ب يريء يمن النيي َف ي‬
َ ٌ َ ‫يع لَهح َو َش ح َ ْ َ َ َ ح‬
‫ي‬ ‫ي‬ ‫ي ي‬
ٌ ‫َّب ص أ ََّن َم ْن قَ َرأ حَُهَا فَأ ََان َشف‬
‫ الدروع الواقية َعن الن يي‬،‫ قيه‬-4
.‫صلُّو َن َعلَْي يه أ ََّاي َم َحيَاتييه ييف الدُّنْيَا‬ ٍ ‫ٍ ي‬ ‫ٍ ي‬
‫ييف َدا ير الدُّنْيَا َع ْشَر َح َسنَات َو حُم َي َعنْهح َع ْشحر َسييئَات َو حرف َع لَهح َع ْشحر َد َر َجات َو َكا َن الْ َع ْر ح‬
َ ‫ش َو َُحَلَتحهح يح‬

(The book) ‘Al Durou Al Waqiya’ –

‘From the Prophet-saww: ‘One who recites it, I-saww shall intercede for him and a witness for him
on the Day of Qiyamah, he will be free from the hypocrisy and will be Given the Recompense
of the number of every hypocrite man and hypocrite woman in house of the world ten good
deeds, and ten evil deeds will be deleted from him, and ten ranks will be raised for him, and
the Throne and its bearers will be sending Salawaat upon him for the day of his life in the
world’’.567

‫ول يم ْن أَنْ حف يس حك ْم‬

ٌ ‫ لَ َق ْد جاءَ حك ْم َر حس‬-‫الر ُْح َن إي ََل آ يخ ير ْاليَية‬
َّ ‫اّلِلَ أَ يو ْاد حعوا‬ َّ ‫اّلِلي ص َاي َعلي ُّي أ ََما ٌن يأل َّحم يِت يم َن‬
َّ ‫السَريق قح يل ْاد حعوا‬ َّ ‫ول‬‫ال َر حس ح‬ ‫ دعوات َّ ي‬-5
‫الر َاونْد يي‬
َ َ‫ ق‬،‫ي‬ ‫َ ََ ح‬
‫إي ََل ي‬
.‫آخ يرَها‬

(The book) ‘Dawaat’ of Al Rawandy –

‘Rasool-Allah-saww said: ‘O Ali-asws! Safety for my-saww community from the theft are: Say:
‘Supplicate to Allah or supplicate to the Beneficent. [17:110] – up to end of the Verse, (and)
There has come to you a Rasool from yourselves. [9:128] – up to end of it (Chapter)’’.568

‫ فضائل سورة يونس‬36 ‫ابب‬

CHAPTER 36 – MERITS OF SURAH YUNUS-as

‫س‬
َ ‫ورَة يحونح‬ َ َ‫اّلِلي ع ق‬
َ ‫ال َم ْن قَ َرأَ حس‬ َّ ‫ان َع ْن أيَِب َعْب يد‬
‫الر َّس ي‬ ٍ ‫ي‬
َ ‫ني بْ ين حُمَ َّمد بْ ين فَ ْرقَد َع ْن فح‬
َّ ‫ضْي ٍل‬ ‫اْلحس ْ ي‬
َ ْ ‫ِن َع ين‬ ‫يي ي ي يي‬ ‫يي ي‬
‫ ثواب األعمال ابْإل ْسنَاد الْ حمتَ َق يدم َعن ابْن الْبَطَائ يي‬،‫ ثو‬-1
‫ي يي‬ ‫يي‬ ‫ي‬ ‫ييف حك يل َشهري ين أَو ثَََلثٍَة ََل حَي ْ ي‬
َ ‫ني َو َكا َن يَ ْوَم الْقيَ َامة م َن الْ حم َقَّربي‬
.‫ني‬ َ ‫ف َعلَيْه أَ ْن يَ حكو َن م َن ا َْجَاهل‬ َ ْ ْ َْ ْ ‫ي‬

(The book) ‘Sawaab Al Amaal’ – by the previous chain, from Ibn Al Batainy, from Al-Husayn Bin Muhammad Bin
Farqad, from Fuzeyls Al Rasaan,

565
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 35 H 2
566
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 35 H 3
567
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 35 H 4
568
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 35 H 5

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‘From Abu Abdullah-asws having said: ‘One who recites Surah Yunus-as during every two or
three months, there will be no fear upon him that he would be from the ignorant ones, and
on the Day of Qiyamah he would be from the ones of Proximity’’.569

ْ‫ال أَبحو َج ْع َف ٍر ع اقْ َرأ‬ َ َ‫ تفسري العياشي َع ْن أ ََاب ين بْ ين حعثْ َما َن َع ْن حُمَ َّم ٍد ق‬،‫ شي‬-2
َ َ‫ال ق‬

Tafseer Al Ayyash – from Aban Bin Usman, from Muhammad who said,

‘Abu Ja’far-asws said: ‘Read!’

‫َي َش ْي ٍء أَقْ َرأح‬ ‫قحلْ ي‬

‫ت م ْن أ يي‬
‫ح‬

I said, ‘From which thing shall I read?’

‫السابي َع ية‬
َّ ‫ورةي‬ ُّ ‫ال اقْ َرأْ يم َن‬
َ ‫الس‬ َ َ‫ق‬

He-asws said: ‘Read from the seventh Chapter!

‫ت أَلْتَ يم حس َها‬
‫ال فَ َج َعلْ ح‬
َ َ‫ق‬

He said, ‘I went on to seek it’.

‫س‬ َ ‫ال اقْ َرأْ حس‬

َ ‫ورَة يحونح‬ َ ‫فَ َق‬

He-asws said: ‘Reach from Surah Yunus-as!’

‫ي‬ ‫ول َّي يي‬ َ َ‫وه حه ْم قََْتٌ َو ال يذلَّةٌ حَُّ ق‬ َ ‫َح َسنحوا ا ْْلح ْسًن َو يز‬
‫فَ َقرأْت ح ََّّت انْتهي ي ي ي‬
ِ‫ي‬
‫ف َال أَش ح‬
َ ‫ِ َكْي‬
‫اّلِل ص إ يّن َأل َْع َج ح‬ ‫ال َر حس ح‬
َ َ‫ك ق‬
َ ‫ال َح ْسبح‬ َ ‫ايدةٌ َو ال يَْرَه حق حو حج‬ َ ‫ت إ ََل للَّذ‬
ْ ‫ين أ‬ ‫َ ح َ ََْ ح‬
‫إيذَا قَ َرأْ ح‬
.‫ت الْ حق ْرآ َن‬

I read until I ended to, For those who do good is the good and more; neither will darkness
cover their faces nor disgrace; [10:26], then he-asws said: ‘It suffices you. Rasool-Allah-saww said:
‘I-saww am surprised how I-saww am not becoming grey-haired when I-saww read the Quran’’.570

‫ب بييه َو بي َع َد يد حك ييل َم ْن‬

َ ‫س َو َم ْن َك َّذ‬
‫ات بيع َد يد من صد َ ي‬
َ ‫َّق بيحونح‬
ٍ
َ ْ َ َ َ‫َج ير َع ْشَر َح َسن‬
‫ي ي‬
ْ ‫س أ ْحعط َي م َن ْاأل‬
َ ‫ورَة يحونح‬
َ ‫ال َم ْن قَ َرأَ حس‬ ‫ي ي‬
َ َ‫َّب ص ق‬
‫ الدروع الواقية َعن الن يي‬،‫ قيه‬-3
.‫َغ ير َق َم َع فيْر َع ْو َن‬

(The book) ‘Al Durou’ –

‘From the Prophet-saww having said: ‘One who recites Surah Yunus-as will be Given Recompense
of ten good deeds of the number of ones who had ratified Yunus-as and ones who had belied
him-as, and the number of every one who drowned with Pharaoh-la’’.571

569
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 36 H 1
570
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 36 H 2
571
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 36 H 3

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‫ فضائل سورة هود‬37 ‫ابب‬

CHAPTER 37 – MERITS OF SURAH HUD-as

ٍ ‫ال من قَرأَ سورَة ه‬
‫ود ييف حك ييل حُجح َع ٍة‬ ‫ي‬ ‫ي‬ ٍ ‫ ثواب األعمال يابْيإلسنَ ياد َع ين اب ين الْبطَائيييِن َعن‬،‫ ثو‬-1
‫صْن َدل َع ْن َكث يري بْ ين َكاثَرَة َع ْن فَ ْرَوَة ْال حجيير يي‬
‫ي َع ْن أيَِب َج ْع َف ٍر ع قَ َ َ ْ َ ح َ ح‬ َ ْ ‫ْ َ ي‬ ْ
‫ي‬.‫ِ لَه خ يطيئةٌ ع يملَها ي وم الْ يقيامة‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ َ َ ْ َ َ َ َ َ ‫ني ع َو ََلْ يح ْعَر ْ ح‬ َ ‫اّلِلح َعَّز َو َج َّل يَ ْوَم الْقيَ َامة يف حزْمَرة النَّبي‬
َّ ‫بَ َعثَهح‬

(The book) ‘Sawaab Al Amaal’ – By the chain from Al Batainy,, from Sandal, from Kaseer Bin Kasira, from Farwa
Al Aajury,

‘From Abu Ja’far-asws having said: ‘One who recites Surah Hud-as during every Friday, Allah-azwj
Mighty and Majestic will Resurrect on the Day of Qiyamah in the group of Prophets -saww and
no mistake (wrong-doing) he had done will be recognised for him on the Day of Qiyamah’’.572

‫ فضائل سورة يوسف‬38 ‫ابب‬

CHAPTER 38 – MERITS OF SURAH YUFUS-as

ٍ ٍ َ َ‫اّلِلي ع ق‬
َّ ‫ص ٍري َع ْن أيَِب َعبْ يد‬
‫ ثواب األعمال يابْيإلسنَ ياد ع ين اب ين الْبطَائيييِن عن أَبي ييه عن أيَِب ب ي‬،‫ ثو‬-1
‫ف ييف حك ييل يَ ْوم أ َْو ييف حك ييل لَيْلَة بَ َعثَهح‬
َ ‫وس‬
‫ورةَ يح ح‬
َ ‫ال َم ْن قَ َرأَ حس‬ َ َْ َْ ‫ْ َ ْ َ ي‬
‫ني‬ ‫يي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َّ ‫ع يَ ْوَم الْقيَ َامة َو َكا َن م ْن خيَا ير عبَاد‬ ‫اّلِل ي وم الْ يقيام ية و َُجالحه َكجم يال يوسف و َال ي ي‬
َ ‫الصاْل‬
َّ ‫اّلِل‬ ٌ ‫صيبحهح فَ َز‬ ‫َّح َ ْ َ َ َ َ َ ح َ َ ح ح َ َ ح‬

(The book) ‘Sawaab Al Amaal’ – By the chain from Ibn Al Batainy, from his father, from Abu Baseer,

‘From Abu Abdullah-asws having said: ‘One who recites Surah Yusuf-as during every day or
during every night, Allah-azwj will Resurrect him on the Day of Qiyamah, and his beauty will be
like the beauty of Yusuf-as, and panic will not hit him on the Day of Qiyamah, and he would be
from the good righteous servants of Allah-azwj’.

.ً‫ت ييف الت َّْوَراةي َمكْتحوبَة‬

ْ َ‫ال َكان‬
َ َ‫َو ق‬

And he-asws said: ‘It was written in the Torah’’.573

‫ي ي‬ َّ ‫ف ييف حك ييل يَ ْوٍم أ َْو ييف حك ييل لَْيلَ ٍة بَ َعثَهح‬

‫اّلِلح يَ ْوَم الْقيَ َامة َو َُجَالحهح‬ َ ‫وس‬‫ورةَ يح ح‬ ‫ال َيس ْعتحهح يَ حق ح‬
َ ‫ول َم ْن قَ َرأَ حس‬ َ َ‫اّلِلي ع ق‬
َّ ‫ص ٍري َع ْن أيَِب َعْب يد‬‫ تفسري العياشي عن أيَِب ب ي‬،‫ شي‬-2
َ َْ
‫ني‬ ‫الصاْليي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ َّ َّ َ ْ ‫ف َو َال يحصيبحهح يَ ْوَم َ َ َ ح ح َ َ َ َ َ َ َ َ حح‬
‫اّلِل‬ ‫اد‬ ‫ب‬ ‫ع‬ ‫ن‬ ‫م‬ ‫ه‬ ‫ن‬ ‫ا‬
‫ري‬‫ج‬ ‫ن‬‫ا‬ ‫ك‬ ‫و‬ ‫ع‬‫ي‬ ‫ز‬ ‫ف‬ْ‫ل‬ ‫ا‬ ‫ن‬ ‫م‬ ٍ‫َّا‬‫ن‬‫ال‬ ِ‫ي‬ ‫ص‬ ‫ي‬ ‫ا‬ ‫م‬ ‫ة‬ ‫ام‬‫ي‬ ‫ق‬ ‫ل‬
ْ ‫ا‬ َ ‫وس‬
‫َعلَى َُجَال يح ح‬

(The book) ‘Tafseer Al Ayyashi’ – from Abu Baseer,

‘From Abu Abdullah-asws, he (the narrator) said, ‘I heard him-asws saying: ‘One who recites Surah
Yusuf-as during every day or during every night, Allah-azwj will Resurrect him on the Day of
Qiyamah and his beauty would be like beauty of Yusuf-as, and it will not afflict him on the Day
of Qiyamah what panic will afflict the people, and he would be from his-as neighbours, from
the righteous servants of Allah-azwj’.

572
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 37 H 1
573
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 38 H 1

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.ً‫حوم َن ييف الدُّنْيَا أَ ْن يَ حكو َن َزانيياً أ َْو فَ َّحاشا‬

‫الصاْلييني و أ ي‬ ‫ال و إي َّن يوسف ع َكا َن يمن يعب ياد َّي‬
َ َ َّ ‫اّلِل‬ َ ْ َ ‫حَُّ قَ َ َ ح ح‬

Then he-asws said: ‘And Yusuf-as was from the righteous servants of Allah-azwj, and he (reciter)
would be safe in the word from becoming an adulterer or immoral’’.574

‫ فضائل سورة الرعد‬39 ‫ابب‬

CHAPTER 39 – MERITS OF SURAH AL RA’AD

‫اع َق ٍة‬
‫اّلِل بيص ي‬ ‫ال من أَ ْكثَر قيراءةَ سورةي َّ ي ي‬ ‫ني ب ين أيَِب الْع ََل يء عن أيَِب عب يد َّي‬ ‫يي‬ ‫يي ي ي ي‬
َ ‫الر ْعد ََلْ يحصْبهح َّح‬ َ ‫اّلِل ع قَ َ َ ْ َ َ َ ح‬ َْ ْ َ َ ْ ‫ِن َع ين ا ْْلح َس ْ ي‬
‫ ثواب األعمال ابْإل ْسنَاد َعن ابْن الْبَطَائ يي‬،‫ ثو‬-1
.‫ِ يم ْن أ َْه يل بَيْتي يه َو إي ْخ َوانييه‬ ‫اب و حش ييفع ييف َي‬
‫ُجي يع َم ْن يَ ْع ير ح‬ ٍ ‫ي ي‬ َّ ‫أَبَداً َو لَ ْو َكا َن َان يصباً َو إي ْن َكا َن حم ْؤيمناً أ َْد َخلَهح‬
َ َ ‫اّلِلح ا َْجَنَّةَ ب ََل ح َس‬

(The book) ‘Sawaab Al Amaal’ – By the chain from Al Batainy, from Al-Husayn Bin Abu Al A’ala,

‘From Abu Abdullah-asws having said: ‘One who frequents from Surah Al Ra’ad, Allah-azwj will
not Hit him with lightning, ever, and even if was a Nasibi (hostile one), and if he was a Momin,
Allah-azwj will Admit him into the Paradise without Reckoning, and he will intercede regarding
entirety of the ones he recognises from his family members and his brethren’’.575

‫ فضائل سورة إبراهيم و سورة اْلجر‬40 ‫ابب‬

CHAPTER 40 – MERITS OF SURAH IBRAHIM-as AND SURAH Al HAJR

ْ ‫ورةَ إيبْ َر ياه َيم َو‬

‫اْلي ْجَر ييف‬ َ َ‫اّلِلي ع ق‬
َّ ‫ِ َع ْن أيَِب َعْب يد‬
ٍ ‫ص َع‬ ‫ي‬ ‫يي‬ ‫يي ي ي ي‬
َ ‫ال َم ْن قَ َرأَ حس‬ ْ ‫ِن َع ْن أيَِب الْ َم ْغَراء َع ْن َعْنبَ َسةَ بْ ين حم‬
‫ ثواب األعمال ابْإل ْسنَاد َعن ابْن الْبَطَائ يي‬،‫ ثو‬-1
‫ُجيعاً ييف حك يل حُجع ٍة ََل ي ي‬
.‫صْبهح فَ ْقٌر أَبَداً َو َال حجنحو ٌن َو َال بَ ْل َوى‬ ‫ني َي‬
‫رْك َعتَ ْ ي‬
‫ي حَ ْ ح‬ َ

(The book) ‘Sawaab Al Amaal’ – By the chain from Ibn Al Batainy, from Abu Al Magra’a, from Anbasah Bin Mus’ab,

‘From Abu Abdullah-asws having said: ‘One who recites Surah Ibrahim-as and Surah Al Hijr in
two Cycles of Salat together during every Friday, poverty will not afflict him, ever, nor insanity,
nor calamity’’.576

‫ فضائل سورة النحل‬41 ‫ابب‬

CHAPTER 41 – MERITS OF SURAH AL NAHL

‫َّح يل ييف حك ييل َش ْه ٍر حك يف َي‬

ْ ‫ورَة الن‬
َ ‫ال َم ْن قَ َرأَ حس‬َ َ‫اط َع ْن حُمَ َّم يد بْ ين حم ْسليٍم َع ْن أيَِب َج ْع َف ٍر ع ق‬
‫اخلَيَّ ي‬
ْ ‫اص ٍم‬‫ ثواب األعمال يابْيإلسنَ ياد ع ين اب ين الْبطَائيييِن عن ع ي‬،‫ ثو‬-1
َ َْ ‫ْ َ ْ َ ي‬
‫ي‬ ‫ي‬
.‫ ُّ ا َْجنَان‬ ‫ي‬ ٍ ‫ي‬ ‫ي‬
‫ص َو َكا َن َم ْس َكنحهح يف َجنَّة َع ْدن َو ه َي َو َس ح‬ ْ ‫ني نَ ْوعاً يم ْن أَنْ َو ياع الْبَ ََل يء أ َْه َونحهح‬
‫اَجحنحو حن َو ا َْجح َذ حام َو الَََْب ح‬
‫ي‬
َ ‫الْ َمغَْرَم ييف الدُّنْيَا َو َسْبع‬

(The book) ‘Sawaab Al Amaal’ – by the chain, from Ibn Al Batainy, from Aasim Al Khayyat, from Muhammad Bin
Muslim,

574
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 38 H 2
575
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 39 H 1
576
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 40 H 1

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‘From Abu Ja’far-asws having said: ‘One who recites Surah Al Nahl during every month would
be suffices of the creditors in the world and seventy types of afflictions of the world, the least
of these being the insanity, and the leprosy, and the vitiligo, and his dwelling will be in the
Garden of Eden, and it is middle of the Gardens’’.577

‫ي يي‬
‫َّح َل ييف حك ييل َش ْه ٍر إ ََل قَ ْوله َو الَََْب ح‬
.‫ص‬ ْ ‫ فقه الرضا عليه السَلم نحَرَّوى أَنَّهح َم ْن قَ َرأَ الن‬،‫ضا‬

(The book) ‘Fiqh Al-Reza-asws’, may the greeting be upon him-asws – We are reporting that the
one who reads (Surah) Al Nahl during every month’ – up to his-asws words: ‘And the vitiligo’’.578

‫ودهي و أَ ْشي ي‬
.‫اع يه‬ ‫ي‬ ‫و ييف يرواي ٍة ليلت ي ي ي ي‬
َ َ ‫يس َو حجنح‬َ ‫َّحُّرز م ْن إبْل‬
َ ََ َ

And in a report: ‘For the safeguarding from Iblees-la and his-la armies and his-la loyalists’’.579

‫ فضائل سورة بِن إسرائيل‬42 ‫ابب‬

CHAPTER 42 – MERITS OF SURAH BANI ISRAEEL

ٍ ‫ي‬
ْ ‫يل ييف حك ييل لَْيلَة حُجح َعة ََلْ َيَح‬
‫ت‬ ‫ي ي‬
َ ‫ورَة بَيِن إ ْسَرائ‬
َ ‫ال َم ْن قَ َرأَ حس‬ َّ ‫ني بْ ين أيَِب الْ َع ََل يء َع ْن أيَِب َعْب يد‬
َ َ‫اّلِلي ع ق‬ ‫ ثواب األعمال يابْيإل ْسنَ ياد َع ين ابْ ين الْبَطَائيييِن َع ين ا ْْلحس ْ ي‬،‫ ثو‬-1
َ ‫ي‬
.‫َص َحابييه‬ ‫ي‬ ‫ي‬
ْ ‫َح ََّّت يح ْد يرَك الْ َقائ َم ع فَيَ حكو َن م ْن أ‬

(The book) ‘Sawaab Al Amaal’ – By the chain, from Ibn Al Batainy, from Al-Husayn Bin Abu Al A’ala,

‘From Abu Abdullah-asws having said: ‘One who reads Surah Bani Israeel during every night of
Friday will not die until he comes across Al-Qaim-ajfj so he would be from his-ajfj
companions’’.580

‫ال َما يم ْن‬ ‫يي‬ ‫ي‬ ‫يي‬ ‫ي‬ ‫َُح َد ب ين يه ََل ٍل عن يعيسى ب ين عب يد َّي‬ ‫يي‬
َ َ‫ني ع ق‬ َ ‫اّلِل َع ْن أَبييه َع ْن َج يده َع ْن أَم يري الْ حم ْؤمن‬ َْ ْ َ ْ َ ْ َ ْ ‫ي َع ْن أ‬‫ ثواب األعمال الْ َعطَّ حار َع ْن أَبيه َع ين ْاألَ ْش َع ير يي‬،‫ ثو‬-2
‫اْلريام َكا َن لَه نحوراً إي ََل ب ي ي‬ ‫ت َّي‬ ‫اّلِلي ا ْْلريام فَيإ ْن َكا َن يمن أ َْه يل ب ي ي‬ ‫ي‬ ‫السورةي إيَّال َكا َن لَهح نحوراً يمن م ْ ي ي ي‬ ‫ي ي‬ ‫ي‬ ‫ي‬ ٍ
‫ت‬ َْ ‫ح‬ ََْ ‫اّلِل‬ َْ ْ ََ َّ ‫ض َجعه إ ََل بَْيت‬ َ ْ َ ُّ ‫َعْبد يَ ْقَرأح قح ْل إََّّنا أ ََان بَ َشٌر مثْلح حك ْم إ ََل آخ ير‬
.ٍ‫الْ َم ْق يد ي‬

(The book) ‘Sawaab Al Amaal’ – Al Attar, from his father, from Al Ashary, from Ahmad Bin Hilal, from Isa Bin
Abdullah, from his father, his grandfather,

‘From Amir Al-Momineen-asws having said: ‘There is none from a servant who reads: ‘But
rather, I am a human being like you [18:110] – up to end of the Chapter, except there would
be Noor for him from his bed to the Sacred House of Allah -azwj, and if he was people of the
Sacred House of Allah-azwj (in Makkah), there would be Noor for him to Bayt Al Maqdis’’.581

.‫الرَوايَةح َع ْن َعلي يٍي ع‬

‫ت بييه يي‬
ْ ‫ورةي َوَرَد‬
‫الر ُْحن إي ََل ي‬
ُّ ‫آخ ير‬
َ ‫الس‬ َّ ‫ني ََيْ يوي إي ََل فيَر ياش يه قح يل ْادعحوا‬
َ َّ ‫اّلِلَ أَ يو ْادعحوا‬
‫ي‬ ‫ي‬
َ ‫ يَ ْقَرأح ح‬،‫ عح َّدةح الدَّاعي‬-3

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578
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 41 H 1 b
579
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 41 H 1 c
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(The book) ‘Uddat Al Daie’ –

‘He should recite when he resorts to his bed, Say: ‘Supplicate to Allah or supplicate to the
Beneficent. [17:110] – up to end of the Chapter’. It has referred with by the report from Ali-
asws’’.582

ٍ‫ي‬ ٍ ٍ ‫ضجعه ََل ي زْل ييف يح ْف يِ َّي ي‬ ‫ني ْالي ت ي ي‬

ْ ‫اّلِل م ْن حك ييل َشيْطَان َم يريد َو َجبَّا ٍر َعنيد إي ََل أَ ْن يح‬
.‫صبي َح‬ ََ ْ ‫ني ََيْ حخ حذ َم ْ َ َ ح‬
َ ‫ني ح‬ْ ََ ‫َو َعنْ حه ْم ع َم ْن قَ َرأَ َهاتَ ْ ي‬

And from them-asws: ‘One who recites these two Verses when he takes to his bed will not cease
to be in Protection of Allah-azwj from every castaway Satan-la and obstinate tyrant up to
morning’’.583

ٌ‫ك النُّوير َم ََلئي َكة‬ ‫ي‬ ْ ‫ور إي ََل الْ َم ْس يج يد‬ ‫ي ي‬ ‫ي‬ ‫يي ي‬ ‫ي‬ ‫يي‬
َ ‫اْلََريام َح ْش حو ذَل‬ ٌ ‫ال َم ْن قَ َرأَ َهذه ْاليَةَ عْن َد َمنَامه قح ْل إََّّنا أ ََان بَ َشٌر مثْلح حك ْم إ ََل آخ يرَها َسطَ َع لَهح نح‬
َ َ‫َّب ص أَنَّهح ق‬ ‫َو حريو َ ي ي‬
‫ي َعن الن يي‬
.‫صبي َح‬ ‫ي‬
ْ ‫تَ ْستَ ْغفحرو َن لَهح َح ََّّت يح‬

And it is reported from the Prophet-saww having said: ‘One who recites this Verse at his sleep
time, ‘But rather, I am a human being like you [18:110] – up to its end, Noor will spread for
him up to the Sacred Masjid. That Noor will be filled by Angels seeking Forgiveness for him
until morning’’.584

‫ فضائل سورة الكهف‬43 ‫ابب‬

CHAPTER 43 – MERITS OF SURAH AL KAHF

‫اّلِلي ع‬
َّ ‫ِن َع ْن أَبي ييه َع ْن أيَِب َعبْ يد‬‫يي‬ ‫ي ي‬ ‫ي يي‬ ‫ي ي‬
‫ي َع ْن حُمَ َّمد بْن َح َّسا َن َعن ابْن م ْهَرا َن َعن ابْن الْبَطَائ يي‬
ٍ ‫ي‬
‫ ثواب األعمال ابْ حن الْ حمتَ َويك يل َع ْن حُمَ َّمد الْ َعطَّا ير َع ين ْاألَ ْش َع ير يي‬،‫ ثو‬-1
.‫الش َه َد ياء‬
ُّ ‫ف يَ ْوَم الْ يقيَ َام ية َم َع‬ ‫اّلِل مع الش ي‬
َ َ َ ‫ت إيَّال َش يهيداً َو بَ َعثَهح َّح‬
َ َ‫ُّه َداء َو َوق‬
ٍ ‫ي‬
ْ ‫ف حك َّل لَْيلَة حُجح َعة ََلْ َيَح‬‫ال من قَرأَ سورةَ الْ َك ْه ي‬
َ ‫قَ َ َ ْ َ ح‬

(The book) ‘Sawaab Al Amaal’ – Ibn Al Mutawakkil, from Muhammad Bin Al Attar, from Al Ashari, from
Muhammad Bin Hassan, from Ibn Mihran, from Ibn Al Batainy, from his father,

‘From Abu Abdullah-asws having said: ‘One who recites Surah Al Kahf every night of Friday will
not die except as a martyr, and Allah-azwj will Resurrect him with the martyrs, and on the Day
of Qiyamah he will pause with the martyrs’’.585

ٍ ‫ي‬ ‫اّلِلي ع من قَرأَ سورةَ الْ َك ْه ي‬

ْ َ‫ف ييف حك ييل لَْيلَة حُجح َعة َكان‬
‫ي‬ َ َ‫وح َع ْن حُمَ َّم يد بْ ين أيَِب ُحََْزةَ ق‬ ‫ي‬
‫ت‬ َ ‫ال أَبحو َعْبد َّ َ ْ َ ح‬
َ َ‫ال ق‬ َ ُّ‫ ِتذيِ األحكام َعل ُّي بْ حن َم ْه يزَاي َر َع ْن أَي‬،ِ‫ي‬
ٍ ‫وب بْ ين نح‬
.‫ني ا َْجح حم َع ية إي ََل ا َْجح حم َع ية‬ ‫ي‬
َ َْ‫َّارًة لَهح ل َما ب‬
َ ‫َكف‬

(The book) ‘Tahzeeb Al Ahkam’ – Ali Bin Mahziyar, from Ayoub Bin Nuh, from Muhammad Bin Abu Hamza who
said,

582
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583
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 42 H 3 b
584
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‘Abu Abdullah-asws said: ‘One who recites Surah Al Kahf during every night of Friday, it would
be an atonement for him for what is between the Friday to the Friday’’.586

‫اٍ عن سعي ي‬ ٍ ‫اّلِلي بْ ين حكلَْي‬

َّ ‫ي َع ْن َعْب يد‬
ُّ ‫وسى بْ حن يع ْمَرا َن الْ يك ْسَريو‬ ‫ حد َ ي‬،‫َّاعي‬ ‫ ع َّدةح الد ي‬-2
‫اح َع ْن حسلَْي َما َن بْ ين َج ْع َف ٍر‬ٍ َ‫يد بْ ين َجن‬ َ ْ َ ‫صوير بْ ين الْ َعبَّ ي‬‫ِ َع ْن َمْن ح‬ َ ‫َّث أَبحو ع ْمَرا َن حم‬ َ ‫ح‬
‫ي‬ ‫ي‬ َّ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫ت الذي تح َف يسحر الْ حق ْرآ َن‬ َ ْ‫ال أَن‬ َّ ‫ب َعلَى أيَِب َعْبد‬
َ ‫اّلِل ع فَ َق‬ ُّ ‫السائِ الْ َكلْي‬ َّ ‫ال َد َخ َل أَبحو الْ حمنْذر ه َش حام بْ حن‬ َ َ‫ضا ع َع ْن أَبيه ق‬ ‫ي َع ين ي‬
َ ‫الر‬ ‫اَجَ ْع َف ير يي‬
ْ

(The book) ‘Uddat Al Daie’ – It is narrated by Abu Imran Musa Bin Imran Al Kisrawy, from Abdullah Bin Kuleyb,
from Mansour Bin Al Abbas, from Saeed Bin Janah, from Suleyman Bin Ja’far Al Ja’fari,

‘From Al-Reza-asws, from his-asws father-asws having said: ‘Abu Al Munzir Hisham Bin Al Saaib Al
Kalby entered to see Abu Abdullah-asws. He -asws said, ‘Are you the one who interprets the
Quran?’

‫ت نَ َع ْم‬
‫ال قح ْل ح‬
َ َ‫ق‬

He said: ‘I said: ‘Yes’.

‫ك الْ حق ْرآ حن الَّ يذي َكا َن إيذَا‬ ‫ي‬

َ ‫ين ال يح ْؤيمنحو َن يابْل يخَرةي يحجاابً َم ْستحوراً َما ذَل‬
‫اّلِلي عَّز و ج َّل لينبيي يه ص و إيذا قَرأْت الْ حقرآ َن جعلْنا ب ينك و ب َّ ي‬
َ ‫ني الذ‬
َ ْ َ َ َ َْ َ َ َ ْ َ َ َ ‫ي‬
‫َخي َْبيّن َع ْن قَ ْول َّ َ َ َ َ ي‬ ْ ‫ال أ‬ َ َ‫ق‬
‫ِ َعنْ حه ْم‬ ‫ي‬ ‫ول َّي‬
َ ‫اّلِل ص ححج‬ ‫قَ َرأَهح َر حس ح‬

He said, ‘Infor me about Words of Allah-azwj Mighty and Majestic Said His-azwj Prophet-saww: And
whenever you recite the Quran, We Make a hidden veil to be between you and those who
are no believing in the Hereafter [17:45]. What is that Quran which, when Rasool-Allah-saww
recited it, it was veiled from them?’

‫ت َال أ َْد يري‬

‫قحلْ ح‬

I said, ‘I don’t know’.

‫َّك تح َف ييسحر الْ حق ْرآ َن‬

َ ‫ت إين‬
َ ْ‫ف قحل‬
َ ‫ال فَ َكْي‬
َ َ‫ق‬

He-asws said: ‘How come you said you interpret the Quran?’

‫ت أَ ْن تحنْعي َم َعلَ َّي َو تح َعليي َمنيي يه َّن‬ ‫ول َّي‬

َ ْ‫اّلِل إي ْن َرأَي‬
‫قحلْت اي ابن رس ي‬
‫ح َ َْ َ ح‬

I said, ‘O son-asws of Rasool-Allah-saww! If you-asws view (proper) if you-asws could confer upon me
and teach it to me!’

‫ي‬ ‫يي‬ ‫ي‬ ‫يي ي‬ ‫ال آيةٌ ييف الْ َك ْه ي‬

َ َ‫اّلِلح َعلى علْ ٍم َو َختَ َم َعلى سَْعه َو قَلْبيه َو َج َع َل َعلى ب‬
‫ص يرهي‬ َ ‫ت َم ين َّاَتَ َذ إيُهَهح َهواهح َو أ‬
َّ ‫َضلَّهح‬ َ ْ‫َّح يل َو آيَةٌ ييف ا َْجَاثيَة َو ه َي أَ فَ َرأَي‬ ْ ‫ف َو آيَةٌ ييف الن‬ َ َ َ‫ق‬
‫ي‬
‫اّلِل أَ فََل تَ َذ َّكحرو َن‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َّ ‫شاوًة فَ َم ْن يَ ْهديه م ْن بَ ْعد‬ ‫ي‬
َ ‫غ‬

He-asws said: ‘There is a Verse in (Surah) Al Kahf, and a Verse in (Surah) Al Nahl, and a Verse in
(Surah) Al Jasiya, and these are - So, do you see one who takes his desires as a god, and Allah
Lets him stray upon knowledge and Seals upon his hearing and his heart, and Makes a

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covering to be upon his sight? Then who can guide him after Allah (has Denied him)? So will
you not be mindful? [45:23].

‫ك حه حم الْغافيلحو َن‬ ‫ي‬

َ ‫اّلِلح َعلى قحلحوّبيي ْم َو سَْعي يه ْم َو أَبْصا يره ْم َو أحولئي‬
َّ ‫ين طَبَ َع‬ ‫و ييف النَّح يل أحولئي َّ ي‬
َ ‫ك الذ‬َ ْ َ

And in (Surah) Al Nahl: They are those Allah Sealed upon their hearts and their hearing and
their sight, and those, they are the heedless ones [16:108].

‫ت يَداهح إي َّان َج َعلْنا َعلى قحلحوّبيي ْم أَكينَّةً أَ ْن يَ ْف َق حهوهح َو ييف آذاهنيي ْم َوقْراً َو إي ْن تَ ْد حع حه ْم‬ ‫ي‬ ‫ي ي‬ ‫ف و من أَظْلَم يَم ي‬ ‫ي‬
ْ ‫َّم‬ َ ‫َّن ذح يكَر يِايت َربييه فَأ َْعَر‬
َ ‫ض َعْنها َو نَس َي ما قَد‬ ْ ‫َو ييف الْ َك ْه َ َ ْ ح‬
-ً‫إي ََل ا ُْهحدى فَلَ ْن يَ ْهتَ حدوا إيذاً أَبَدا‬

And in (Surah) Al Kahf: And who is more unjust than one is reminded of the Signs of his Lord,
but he turns away from it and forgets what his hands have sent ahead? Surely, We has
Made covering to be upon their hearts lest they understand it, and a deafness in their ears.
And if you call them to the Guidance, then they will never be rightly guided, ever! [18:57].

‫ت أَحمُّر َعلَى َُمَا يُهيي ْم َو َعلَى‬ َ َ‫ث ْال َاي يت ق‬

‫ال فَ َج َعلْ ح‬
‫يي‬ ‫ت الدَّي لَم أَسرتْه فَم َك ي‬
َ ‫ث في يه ْم َع َشَر سن‬
َ ‫ني حَُّ ذَ َكَر الث َََّل‬ َ َ ‫ي فَ َعلَّ ْمتح َها َر حج ًَل يم ْن أ َْه يل َُهَ َدا َن َكانَ ي ْ ح َ َ ح‬ ُّ ‫ال الْ يك ْسَريو‬
َ َ‫ق‬
‫اإل ْس ََليم‬ ‫ت إي ََل أ َْر ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫ض ْي‬ ‫َمَراصده ْم فَ ََل يََرْويّن َو َال يَ حقولحو َن َشْيئاً َح ََّّت إي َذا َخَر ْج ح‬

Al-Kisrawy (narrator) said: ‘I taught it to a man from the people of Hamdan. Al-Daylan had
captured him. He remained among them for ten years, then he mentioned the three Verses.
He said, ‘I went on to pass by their places and their watchtowers but they did not see me and
they did not say anything until I had come out to the land of Islam’.

‫ئ فييها ه يذهي‬ ‫ت َّ ي‬
‫ت و سليم ي‬
ٍ ‫ي‬ ‫ي‬ ‫يي‬ ‫ي ٍي‬ ‫يي‬
َ َ َ ‫السفينَةح الَّيِت قح ير‬ َ َ َ ‫ال أَبحو الْ حمْنذر َو َعلَّ ْمتح َها قَ ْوماً َخَر حجوا ييف َسفينَة م َن الْ حكوفَة إ ََل بَ ْغ َد َاد َو َخَر َج َم َع حه ْم َسْب حع حس حف ٍن فَ حقط َع َعلَى س ي‬
َ َ‫ق‬
.‫ت‬
‫ْال َاي ح‬

Abu Al-Munzir said: ‘And I taught it to a group who had gone out in a ship from Al-Kufa to
Baghdad, and seven ships went out with them. Six of these were hijacked and the ship in
which these Verses were read, was safe’’.587

‫آن هو ا ْخلَ ي‬
‫ي‬ ‫ي ي ي‬ ‫يي‬
.‫ضحر ع‬ َ ‫ول َع ْن َهذه ْال َايت َما ه َي م َن الْ حق ْر ح‬
َ ‫الر حج َل الْ َم ْسئح‬ َ ‫َو حريو‬
َّ ‫ي أَيْضاً أ ََّن‬

And it is reported as well that the man questioned about these Verses what are from the
Quran, he is Al-Khizr-as’’.588

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Bihar Al-Anwaar V 89 – The Book of Quran – Ch 43 H 2 a
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‫ فضائل سورة مرمي‬44 ‫ابب‬

CHAPTER 44 – MERITS OF SURAH MARYAM-as

‫ي‬ ‫ي‬ َ َ‫اّلِلي ع ق‬
َّ ‫ِن َع ْن َع ْم يرو بْ ين أ ََاب ٍن َع ْن أيَِب َعْب يد‬‫يي‬ ‫يي ي ي‬ ‫يي ي‬
ِ‫ي‬
َ ‫ت َح ََّّت يحص‬ ْ ‫ ََلْ َيَح‬-‫ورةي َم ْرََمي‬
َ ‫ال َم ْن أَ ْد َم َن قَراءَ َة حس‬ ‫ ثواب األعمال ابْإل ْسنَاد الْ حمتَ َق يدم َعن ابْن الْبَطَائ يي‬،‫ ثو‬-1
‫ و أ ْحع يطي ييف ْال يخرةي يمثْل ملْ ي‬-‫اب يعيسى اب ين مرَميَ ع‬ ‫َصح ي‬ ‫ي ي‬ ‫ي ي يي ي ي‬ ‫ي‬ ‫ي‬
.‫ك حسلَْي َما َن بْ ين َد حاوَد ييف الدُّنْيَا‬ ‫َ َح‬ َ َ َْ ْ َ َ ْ ‫منْ َها َما يحعينحهح ييف نَ ْفسه َو َماله َو حولْده َو َكا َن ييف ْالخَرةي م ْن أ‬

(The book) ‘Sawaab Al Amaal’ – by the previous chain, from Ibn Al Batainy, from Amro Bin Aban,

‘From Abu Abdullah-asws having said: ‘One who is habitual in reciting Surah Maryam-as will not
die until he achieves from it what he can be assisted with regarding himself, and his wealth,
and his children, and in the Hereafter, he would be from companions of Isa -as Ibn Maryam-as,
and he would be Given in the Hereafter similar to the kingdom of Suleyman Bin Dawood-as in
the world’’.589

‫ي‬ ٍ َ‫الص ياد يق ع من دخل علَى سلْط‬ ‫ ع َّدةح الد ي‬-2

ْ ‫ض َّم إي‬
‫صبَعاً حَُّ يَ ْقَرأح حم‬ ‫ َو يَ ح‬-‫ان ََيَافحهح فَ َقَرأَ عْن َد َما يح َقابيلحهح كهيعص‬
َ ً‫ض ُّم يَ َدهح الْيح ْم ًَن حكلَّ َما قَ َرأَ َح ْرفا‬ ‫َْ َََ َ ح‬ َّ ‫ َع ين‬،‫َّاعي‬ ‫ح‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
.‫خاب َم ْن َُحَ َل ظحلْماً َو يَ ْفتَ حح حه َما يف َو ْجهه حكف َي َشَّرهح‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ‫ك حَُّ يَ ْقَرأح َو َعنَت الْ حو حجوهح للْ َح ييي الْ َقيُّوم َو قَ ْد‬
َ ‫َصاب َع يَده الْيح ْسَرى َك َذل‬
َ ‫ض ُّم أ‬
‫عسق َو يَ ح‬

(The book) ‘Uddat Al Daie’ –

‘From Al-Sadiq-asws: ‘One who enters to see a ruler he fears, he should read and his meeting,
Kaf Ha Ya Ayn Suad [19:1], and presses (makes a fist) with his right hand, every time he recites
he should press a finger. Then he should recite: Ha Meem [42:1] Ayn Seen Qaf [42:2], and
press (make a fist) with his left hand like that. Then he should recite: And the faces shall be
humbled to the Living, the Eternal, and he will be disappointed, one who bore injustice
[20:111], and open these in his face, he would be sufficed of his evil’’.590

‫ فضائل سورة طه‬45 ‫ابب‬

CHAPTER 45 – MERITS OF SURAH TA HA

‫اّلِلَ حيُيبُّ َها‬

َّ ‫ورةي طه فَيإ َّن‬ ‫ي‬ ‫اق ب ين ع َّما ٍر عن أيَِب عب يد َّي‬ ‫ي‬ ‫ي ي ي ي ي يي‬
َ ‫ال َال تَ َد حعوا قَراءَ َة حس‬
َ َ‫اّلِل ع ق‬ ْ َ ْ َ َ ْ َ ‫اح ا ْْلَ َّذاء َع ْن إي ْس َح‬ ٍ َّ‫صب‬
َ ‫ِن َع ْن‬ ‫ ثواب األعمال ابْإل ْسنَاد َعن ابْن الْبَطَائ يي‬،‫ ثو‬-1
‫ي ي‬ ‫ي‬ ‫اّلِل ي وم الْ يقيام ية كيتابه بيي يميني يه و ََل حُي ي‬
‫اسبْهح يِبَا َع يمل ييف ْي‬ ‫ي‬ ُّ ‫َو حيُي‬
.‫ضى‬ ْ ‫اإل ْس ََليم َو أ ْحعط َي ييف ْالخَرةي م َن ْاأل‬
َ ‫َج ير َح ََّّت يَْر‬ َ َ ْ َ َ ‫ِ َم ْن قَ َرأ ََها َو َم ْن أ َْد َم َن قَراءَ َِتَا أ َْعطَاهح َّح َ ْ َ َ َ َ َ ح‬

(The book) ‘Sawaab Al Amaal’ – By the chain from Ibn Al Batainy, from Sabah Al Haza’a, from Is’haq Bin Ammar,

‘From Abu Abdullah-asws having said: ‘Do not leave reciting Surah Ta Ha, for Allah-azwj Loves it
and Loves the one reciting it; and the one who is habitual in reciting it, On the Day of Qiyamah
will Give him his book in his right hand and will not Reckon him with what he had done in Al
Islam, and would be Given in the Hereafter from the Recompense until he is satisfied’’.591

589
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 44 H 1
590
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 44 H 2
591
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 45 H 1

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‫ فضائل سورة األنبياء‬46 ‫ابب‬

CHAPTER 46 – MERITS OF SURAH AL ANBIYA-as

‫ي‬ ‫ي‬ َ َ‫اّلِلي ع ق‬
َّ ‫ان َع ْن أيَِب َعْب يد‬
‫الر َّس ي‬ ‫يي‬ ‫يي ي ي ي‬
ْ ‫ورَة ْاألَنْبييَاء ححبياً َُهَا َكا َن َم‬
‫َّن‬ َ ‫ال َم ْن قَ َرأَ حس‬ َ ‫ِن َع ْن َُْي ََي بْ ين حم َسا يوٍر َع ْن فح‬
َّ ‫ضْي ٍل‬ ‫ ثواب األعمال ابْإل ْسنَاد َعن ابْن الْبَطَائ يي‬،‫ ثو‬-1
‫ني الن ي‬
.‫َّاٍ َحيَاةَ الدُّنْيَا‬ ‫َّات النَّعيي يم و َكا َن َم يهيباً ييف أ َْع ح ي‬
‫َُجعيني ييف جن ي‬
َ َ َ ْ ‫ني أ‬َ ‫َرافَ َق النَّبييي‬
َ

(The book) ‘Sawaab Al Amaal’ – By the chain from Ibn Al Batainy, from Yahya Bin Musawir, from Fuzeyl al Rassan,

‘From Abu Abdullah-asws having said: ‘One who recites Surah Al Anbiya-as in love for it would
be from the ones who are friends of the Prophets-as in their entirety in the Gardens of Bliss,
and he would be beloved in eyes of the people for the lifetime of the world’’. 592

‫ فضائل سورة اْلج‬47 ‫ابب‬

CHAPTER 47 – MERITS OF SURAH AL HAJJ

‫ي‬ ‫ ثواب األعمال يابْيإلسن ياد ع ين اب ين الْبطَائيييِن عن علي يي ب ين سورَة عن أَبي ييه عن أيَِب عب يد َّي‬،‫ ثو‬-1
‫اْلَ ييج ييف حك ييل ثَََلثَة أ ََّايٍم ََلْ ََتْحر ْج َسنَتحهح‬
ْ ‫ورَة‬
َ ‫ال َم ْن قَ َرأَ حس‬
َ َ‫اّلِل ع ق‬ َْ ْ َ ْ َ َْ َ ْ ‫ْ َ َ ْ َ ي َ ْ َ ي‬
َ‫ات ييف َس َف يرهي أ ْحد يخ َل ا َْجَنَّة‬ ْ ‫اّلِلي‬
َ ‫اْلََريام َو إي ْن َم‬ َّ ‫ت‬ ‫ح ََّّت َيَْرج إي ََل ب ي ي‬
َْ َ ‫َ ح‬

(The book) ‘Sawaab Al Amaal’ – By the chain, from Ibn Al Batainy, from Ali Bin Sawrah, from his father,

‘From Abu Abdullah-asws having said: ‘One who reads Surah Al Hajj every three days, his year
will not go by until he goes out to the Sacred House of Allah -azwj, and if he dies during his
journey, will enter the Paradise’.

ً‫ت فَيإ ْن َكا َن حُمَاليفا‬

‫قحلْ ح‬

I said, ‘Supposing he were to be an adversary (non-Shia)?’

.‫ض َما حه َو في ييه‬

‫َّف َعْنهح بَ ْع ح‬
‫ال حَيَف ح‬
َ َ‫ق‬

He-asws said: ‘It will be Lightened for him whatever (predicament) he would be in’’.593

‫ فضائل سورة املؤمنني‬48 ‫ابب‬

CHAPTER 48 – MERITS OF SURAH AL-MOMINEEN

‫لس َع َادةي إيذَا َكا َن يح ْد يم حن‬

َّ ‫اّلِلح لَهح ياب‬
َّ ‫ني َختَ َم‬‫يي‬
َ ‫ورَة الْ حم ْؤمن‬
َ ‫ال َم ْن قَ َرأَ حس‬ َّ ‫ِن َع ين ابْ ين أيَِب الْ َع ََل يء َع ْن أيَِب َعبْ يد‬
َ َ‫اّلِلي ع ق‬ ‫ي ي ي ي ي يي‬
‫ ثواب األعمال ابْإل ْسنَاد َعن ابْن الْبَطَائ يي‬،‫ ثو‬-1
‫ي‬ ‫ي‬ ٍ ‫ي‬
.‫ني‬َ ‫ني َو الْ حم ْر َسل‬َ ‫قَراءَ َِتَا ييف حك ييل حُجح َعة َو َكا َن َمنْ يزلحهح ييف الْف ْرَد ْو يٍ ْاأل َْعلَى َم َع النَّبييي‬

(The book) ‘Sawaab Al Amaal’ – By the chain, from Ibn Al Batainy, from Ibn Abu Al A’ala,

592
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 46 H 1
593
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 47 H 1

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‘From Abu Abdullah-asws having said: ‘One who recites Surah Al-Momineen, Allah-azwj will End
for him with the happiness, when he was habitual in reciting it during every Friday, and his
house would be in the high Al Firdows with the Prophets-as and the Messengers-as’’.594

‫ فضائل سورة النور‬49 ‫ابب‬

CHAPTER 49 – MERITS OF SURAH AL NOOR

‫صنحوا أَموالَ حكم و فحروج حكم بيتي ََلوةي‬ ‫اّلِلي ع قَ َ ي‬ َّ ‫اّلِلي الْ حم ْؤيم ين َع ين ابْ ين حم ْس َكا َن َع ْن أيَِب َعْب يد‬
َّ ‫ِن َع ْن أيَِب َعْب يد‬ ‫يي‬ ‫يي ي ي ي‬
َ ْ َ ‫ال َح ي ْ َ ْ َ ح‬ ‫ ثواب األعمال ابْإل ْسنَاد َعن ابْن الْبَطَائ يي‬،‫ ثو‬-1
‫ات َشيَّ َعهح إي ََل قَْيَبهي َسْب حعو َن‬ ‫يي‬ ‫صنحوا يّبا نيساء حكم فَيإ َّن من أ َْدمن قيراء َِتَا ييف حك يل ي وٍم أَو ييف لَيلَ ٍة ََل ي زين أ ي‬‫ي‬
َ ‫وت فَيإ َذا حه َو َم‬
َ ‫َح ٌد م ْن أ َْه يل بَْيته أَبَداً َح ََّّت َيَح‬
َ َْ ْ ْ ْ ْ َ ‫ي‬ َ َ َ َ ْ َ ْ َ َ َ ‫ورة النُّور َو َح ي‬
‫حس ي ي‬
َ
‫ي‬.‫اّلِل لَه ح ََّّت ي ْدخل ييف قَ يَبه‬ ‫ي‬ ُّ ٍ
ْ َ َ ‫ف َملَك حكل حه ْم يَ ْدعحو َن َو يَ ْستَغْفحرو َن ََّ ح َ ح‬ َ ْ‫أَل‬

(The book) ‘Sawaab Al Amaal’ – By the chain from Ibn Al Batainy, from Abu Abdullah Al Momin, from Ibn Muskan,

‘From Abu Abdullah-asws having said: ‘Fortify your wealth and your private parts by reciting
Surah Al Noor, and fortify your womenfolk, for the one who is habitual of reciting it during
every day or night, no one from his family will commit adultery, ever, until he dies. When he
dies, seventy thousand Angels will escort him to his grave, all of them supplicating and seeking
Forgiveness of Allah-azwj for him until he enters into his grave’’.595

‫ فضائل سورة الفرقان‬50 ‫ابب‬

CHAPTER 50 – MERITS OF SURAH AL FURQAN

‫بارَك الَّ يذي نََّزَل‬ ‫ال َاي ابْن َع َّما ٍر َال تَ َد ْع قيراءةَ حس ي‬
َ َ‫ورة ت‬
َ ََ َ َ َ‫اْلَ َس ين ع ق‬ ْ ‫اق َع ْن أيَِب‬ َ ‫ِن َع ين ابْ ين َع يم َريةَ َع ْن إي ْس َح‬ ‫ي ي ي ي ي يي‬
‫ ثواب األعمال ابْإل ْسنَاد َعن ابْن الْبَطَائ يي‬،‫ ثو‬-1
.‫اسْبهح َو َكا َن َمْن يزلحهح ييف الْ يف ْرَد ْو يٍ ْاأل َْعلَى‬
‫اّلِل أَبداً و ََل حُي ي‬ ‫ي‬ ٍ ‫يي‬
َ ْ َ َ ‫الْ حف ْرقا َن َعلى َعْبده فَيإ َّن َم ْن قَ َرأ ََها ييف حك ييل لَْيلَة ََلْ يح َع يذبْهح َّح‬

(The book) ‘Sawaab Al Amaal’ – By the chain, from Ibn Al Batainy, from Ibn Ameyra, from Is’haq,

‘From Abu Al-Hassan the 1st having said: ‘O Ibn Ammar! Do not leave reciting Surah Blessed
is He Who Revealed the Furqan unto His servant for him to be a warner to the worlds [25:1]
(Al Furqan), for the one who recites it during every night, Allah-azwj will not Punish him, ever,
and will not Reckon him, and his house would be in the high Al Firdows’’.596

‫ فضائل سورة الطواسني الثَلث‬51 ‫ابب‬

CHAPTER 51 – MERITS OF THE THREE SURAH(S) AL TAWASEEN (CH. 26, 27, 28)

‫اَجح حم َع ية َكا َن‬

ْ ‫ني الث َََّلثَةَ ييف لَْيلَ ية‬ ‫ي‬ َ َ‫اّلِلي ع ق‬
َّ ‫ص ٍري َع ْن أيَِب َعْب يد‬‫ ثواب األعمال يابْيإلسنَ ياد ع ين اب ين الْبطَائيييِن ع ين اب ين أيَِب الْع ََل يء عن أيَِب ب ي‬،‫ ثو‬-1
َ ‫ال َم ْن قَ َرأَ الطََّواس‬ َ َْ َ ْ َ ‫ْ َ ْ َ ي‬
‫اّلِلح يمائَةَ َزْو َج ٍة يم َن‬
َّ ‫ضاهح َو َزَّو َجهح‬ ‫ي‬
‫ر‬ ‫ق‬ ‫و‬ ‫ف‬ ‫و‬ ‫ى‬ ‫ض‬‫ر‬ ‫ي‬ ‫َّت‬ ‫ح‬ ‫ي‬
‫َّة‬
‫ن‬ ‫اَج‬ ‫ن‬‫م‬‫ي‬ ‫ي‬
‫ة‬‫ر‬ ‫خ‬‫ي‬ ‫ال‬ ‫يف‬‫ي‬ ‫ي‬ ‫ي‬ ‫ي ي‬ ‫اّلِلي و ييف يجوا ير َّي ي ي‬ ‫ي ي ي‬
َ َ ْ َ َ َ َْ َ َ َ َ َّ ْ ْ َ ْ َ ً َ ٌ ْ ‫اّلِل َو َكنَفه َو ََلْ يحصبْهح يف الدُّنَْ ح‬
‫ط‬ ‫حع‬
‫أ‬ ‫و‬ ‫ا‬ ‫د‬ ‫َب‬‫أ‬ ٍ ‫ؤ‬ ‫ب‬ ‫ا‬ ‫ي‬ َ َ َّ ‫م ْن أ َْوليَاء‬
‫ا ْْلحوير الْعي ي‬
.‫ني‬

594
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 48 H 1
595
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 49 H 1
596
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 50 H 1

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(The book) ‘Sawaab Al Amaal’ – By the chain from Ibn Al Batainy, from Ibn Abu Al A’la, from Abu Baseer,

‘From Abu Abdullah-asws having said: ‘One who recites the three Al Tawaseen (Surahs Al
Shoara, Al Naml, and Al Qasas) during the night of Friday would be from the friends of Allah -
azwj, and in the Shelter of Allah -azwj and His-azwj Canopy, and he will not be hit by the misery in

the world, ever, and in the Hereafter he would be Given from the Paradise until he is satisfied
and above his satisfaction, and Allah-azwj will Get him married to one hundred wives from the
maiden Houries’’.597

‫ فضائل سورة العنكبوت و سورة الروم‬52 ‫ابب‬

CHAPTER 52 – MERITS OF SURAH AL ANKABOUT AND SURAH AL ROUM

‫وت و ُّ ي‬ ‫ي‬ َ َ‫اّلِلي ع ق‬
َّ ‫ص ٍري َع ْن أيَِب َعْب يد‬‫ ثواب األعمال يابْيإلسنَ ياد إي ََل اب ين الْبطَائيييِن عن أَبي ييه عن أيَِب ب ي‬،‫ ثو‬-1
َ‫ضا َن لَْيلَة‬َ ‫الروم ييف َش ْه ير َرَم‬ َ ‫ورَة الْ َعْن َكبح‬َ ‫ال َم ْن قَ َرأَ حس‬ َ َْ َْ ‫ْ َ ي‬ ْ
‫اّلِلي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
ُّ ‫اّلِلح َعلَ َّي يف ََي ييِن إِْثاً َو إ َّن ُهَاتَ ْني‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ٍ ‫ث و يع ْش يرين فَهو و َّي‬ ٍ
َّ ‫ورتَ ْني م َن‬ َ ‫الس‬ َّ ِ َ ‫ِ أَ ْن يَكْتح‬
‫َخا ح‬َ ‫َستَثْيِن فيه أَبَداً َو َال أ‬ْ ‫اّلِل َاي َاب حُمَ َّمد م ْن أ َْه يل ا َْجَنَّة َو َال أ‬ َ َ‫َ ح‬ َ ‫ثَََل‬
.ً‫َم َكاان‬

(The book) ‘Sawaab Al Amaal’ – By the chain from Ibn Al Batainy, from his father, from Abu Baseer,

‘From Abu Abdullah-asws having said: ‘One who recites Surah Al Ankabout and Al Roum during
the month of Ramazan on the night of 23rd, so he would, by Allah-azwj O Abu Muhammad, from
the people of Paradise, and I-asws do not exclude anything regarding it, ever, nor do I-asws fear
that Allah-azwj would Write any sin against me-asws in my-asws right hand, and for these two
Chapters there is a position from Allah-azwj’’.598

‫ فضائل سورة لقمان‬53 ‫ابب‬

CHAPTER 53 – MERITS OF SURAH LUQMAN-as

‫اّلِلح بييه‬
َّ ‫ورَة لح ْق َما َن ييف حك ييل لَْيلَ ٍة َوَّك َل‬
َ ‫ال َم ْن قَ َرأَ حس‬ َ َ‫ِن َع ْن َع ْم يرو بْ ين حجبَ ٍْري الْ َع ْرَزيم ييي َع ْن أَبي ييه َع ْن أيَِب َج ْع َف ٍر ع ق‬‫ي ي ي ي ي يي‬
‫ ثواب األعمال ابْإل ْسنَاد إ ََل ابْن الْبَطَائ يي‬،‫ ثو‬-1
‫ودهي ح ََّّت يصبيح فَيإذَا قَرأَها يابلنَّها ير ََل ي زالحوا َُي َفظحونَه يمن إيبلييس و جنح ي‬
.‫ودهي َح ََّّت َيحْ يس َي‬ ‫ي‬ ‫ي يي‬ ‫ي يي ي‬
‫َ َ َ ْ ََ ْ ح ْ ْ َ َ ح‬ َ ْ ‫يس َو حجنح َ ح‬ َ ‫يف لَْيلَته َم ََلئ َكةً َُْي َفظحونَهح م ْن إبْل‬

(The book) ‘Sawaab Al Amaal’ – By the chain to Ibn Al Batainy, from Amro Bin Jubeyr Al Arzamy, from his father,

‘From Abu Ja’far-asws having said: ‘One who recites (Surah) Luqman-as during every night, Allah-
azwj will Allocate with him during his night, Angels protecting him from Iblees-la and his-la armies

until morning. When he reads it at daytime, they will not cease to protect him from Iblees -la
and his-la armies until evening’’.599

597
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 51 H 1
598
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 52 H 1
599
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 53 H 1

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Bihar Al-Anwaar Volume 89 www.hubeali.com

‫ فضائل سورة السجدة‬54 ‫ابب‬

CHAPTER 54 – MERITS OF SURAH AL SAJDAH

‫لسج َدةي ييف حك يل لَيلَ ية حُجع ٍة أ َْعطَاه َّ ي‬
‫اّلِلح كتَابَهح‬ ‫ح‬ َ‫ي ْ ح‬ ْ َّ ‫ورَة ا‬
َ ‫ال َم ْن قَ َرأَ حس‬ َّ ‫ِن َع ين ابْ ين أيَِب الْ َع ََل يء َع ْن أيَِب َعْب يد‬
َ َ‫اّلِلي ع ق‬ ‫يي‬ ‫يي يي ي‬
‫ ثواب األعمال ابْإل ْسنَاد إ ََل ابْن الْبَطَائ يي‬،‫ ثو‬-1
.‫بييَ يميني يه َو ََلْ حُيَا يسْبهح يِبَا َكا َن يمنْهح َو َكا َن يم ْن حرفَ َق ياء حُمَ َّم ٍد َو أ َْه يل بَْيتي يه ص‬

(The book) ‘Sawaab Al Amaal’ – By the chain to Ibn Al Batainy, from Ibn Abu Al A’ala,

‘From Abu Abdullah-asws having said: ‘One who recites Surah Al Sajdah during every night of
Friday, Allah-azwj would Give him his book in his right hand, and will not Reckon him with what
had happened from him, and he would be from the friends of Muhammad -saww and People-
asws of his-saww Household’’.600

‫ فضائل سورة األحزاب‬55 ‫ابب‬

CHAPTER 55 – MERITS OF SURAH AL AHZAAB

‫اب َكا َن يَ ْوَم الْ يقيَ َام ية‬

‫َحز ي‬
َ ْ ‫ورةي ْاأل‬
‫ي ي يي‬ َ َ‫اّلِلي ع ق‬
َ ‫ال َم ْن َكا َن َكث َري الْقَراءَة ل حس‬ َّ ‫ان َع ْن أيَِب َعْب يد‬
ٍ َ‫اّلِلي ب ين يسن‬ ‫ي‬
ْ َّ ‫ِن َع ْن َعبْد‬‫يي‬ ‫يي يي ي‬
‫ ثواب األعمال ابْإل ْسنَاد إ ََل ابْن الْبَطَائ يي‬،‫ ثو‬-1
‫ييف يج َوا ير حُمَ َّم ٍد ص َو أ َْزَو ياج يه‬

(The book) ‘Sawaab Al Amaal’ – By the chain to Ibn Al Batainy, from Abdullah Bin Sinan,

‘From Abu Abdullah-asws having said: ‘One who was frequent in recitation of Surah Al Ahzaab,
on the Day of Qiyamah would be among neighbours of Muhammad-saww and his-saww wives’.

‫ت أَطْ َو َل‬ ‫ش يمن الْعر ي‬

ْ َ‫ب َو َكان‬
‫اب فَضح ي‬
ْ َ َ ‫َحَز ي‬
َ َ َ ٍ ْ‫ت ن َساءَ قحَري‬
‫ي ٍي‬ ‫يي‬ ٍ ْ‫الر َج يال َو النيي َس ياء يم ْن قحَري‬
َ ‫ش َو َغ ْريه ْم َاي ابْ َن سنَان إ َّن حس‬
ْ ‫ورةَ ْاأل‬ ‫ضائي حح يي‬ ‫ال سورةح ْاألَحز ي ي‬
َ َ‫اب ف َيها ف‬ َ ْ َ ‫حَُّ قَ َ ح‬
‫ي‬ ‫ي‬
.‫وها‬
َ ‫وها َو َحَّرفح‬
َ‫ص‬‫ورةي الْبَ َقَرةي لَك ْن نَ َق ح‬
َ ‫م ْن حس‬

Then he-asws said: ‘Surah Al Ahzaab, in it are scandals of the men and the women of Quraysh,
and others. O Ibn Sinan! Surah Al Ahzaab exposed women of Quraysh from the Arabs, and it
used to be longer that Surah Al Baqarah, but they reduced it and altered it’’.601

‫ ابب فضائل سورة سبأ و سورة فاطر‬56 ‫ابب‬

CHAPTER 56 – MERITS OF SURAH SABA AND SURAH FAATIR

‫ُجيعاً ُحَْ يد سبٍأ و ُحَْ يد فَ ي‬
‫اط ٍر َم ْن‬ ‫ال ليلْحم َدي ين َي‬ ‫َُح َد ب ين عائي ٍذ ع ين اب ين أحذَي نةَ عن أيَِب عب يد َّي‬ ‫يي‬ ‫يي يي ي‬
َ ََ ْ ْ َ َ َ‫اّلِل ع ق‬ ْ َ ْ َ َْ ْ َ َ ْ َ ْ ‫ِن َع ْن أ‬ ‫ ثواب األعمال ابْإل ْسنَاد إ ََل ابْن الْبَطَائ يي‬،‫ ثو‬-1
‫اّلِلي َو كي ََلءَتييه‬
َّ ِ‫قَ َرأ حَُهَا ييف لَْيلَ ٍة ََلْ يََزْل ييف لَْيلَتي يه ييف يح ْف ي‬

(The book) ‘Sawaab Al Amaal’ – By the chain to Ibn Al Batainy, from Ahmad Bin Aaiz, from Ibn Uzina,

600
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 54 H 1
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‘From Abu Abdullah-asws having said: ‘For the two praises together, praise of (Surah) Saba, and
praise of (Surah) Faatir – one who recites these two during a night, will not cease to be in
Protection of Allah-azwj and His-azwj Safeguard during his night.

.‫صْبهح ييف َهنَا يرهي َمكحْروهٌ َو أ ْحع يط َي يم ْن َخ ْيري الدُّنْيَا َو َخ ْيري ْال يخَرةي َما ََلْ َيَْطحْر َعلَى قَلْبي يه َو ََلْ يَْبلح ْغ حمنَاهح‬
‫فَيإ ْن قَرأ حَُها ييف َهنَا يرهي ََل ي ي‬
‫ْح‬ َ َ

If he recites it during his day, no abhorrence will afflict him during his day, and he would be
Given from goodness of the world and goodness of the Hereafter what has not even occurred
upon his heart and his wishes had not even reached’’.602

‫ فضائل سورة يس و فيه فضائل غريها من السور أيضا‬57 ‫ابب‬

CHAPTER 57 – MERITS OF SURAH YASEEN AND IN IT ARE MERITS OF OTHER

CHAPTERS AS WELL
‫ال إي َّن لي حك يل َشي ٍء قَ ْلِ و قَ ْلِ الْ حقر ي‬ ‫ص ٍري عن أيَِب عب يد َّي‬
‫ي‬ ‫ي‬ ‫ي ي ي ي ي يي‬
‫آن يس‬ْ ‫ي ْ ٌ َ ح‬ َ َ‫اّلِل ع ق‬ ْ َ ْ َ َ‫ِن َع ين ابْ ين أيَِب الْ َع ََلء َع ْن أيَِب ب‬
‫ ثواب األعمال ابْإل ْسنَاد إ ََل ابْن الْبَطَائ يي‬،‫ ثو‬-1

(The book) ‘Sawaab Al Amaal’ – By the chain to Ibn Al Batainy, from Ibn Abu Al A’la, from Abu Baseer,

‘From Abu Abdullah-asws having said: ‘For every thing there is a heart, and heart of the Quran
is (Surah) Yaseen.

‫ني َح ََّّت َيحْ يس َي‬‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬

َ ‫َم ْن قَ َرأ ََها ييف َهنَا يرهي قَ ْب َل أَ ْن َيحْس َي َكا َن ييف َهنَا يرهي م َن الْ َم ْح حفوظ‬
َ ‫ني َو الْ َم ْرحزوق‬

One, who recites it before going to sleep, or during his day before the evening, would be
among the secured ones and the recipients of sustenance until the evening.

‫ان َريجي ٍم َو يم ْن حك ييل آفٍَة‬

ٍ َ‫ك َُي َفظحونَه يمن َش ير حك يل َشيط‬
ْ ‫ف َملَ ْ ح ْ ي ي‬
ٍ َ ْ‫اّلِل بييه أَل‬ ٍ
‫َو َم ْن قَ َرأ ََها ييف لَْيلَة قَ ْب َل أَ ْن يَنَ َام َوَّك َل َّح‬

And one who recites it during the night before going to sleep, Allah -azwj Allocates a thousand
angels who keep him safe from every evil Pelted Satan-la, and from every misfortune.

‫ك حكلُّهم يست ْغ يفرو َن لَه و ي َشيعونَه إي ََل قَ يَبهي ياب ي‬ َّ ‫ات ييف يَ ْويم يه أ َْو ييف لَْيلَتي يه أ َْد َخلَهح‬
‫الست ْغ َفا ير لَهح‬
ْ ْ ‫ف َملَ ٍ ح ْ َ ْ َ ح ح َ ح ي ح ح‬ َ ْ‫ضَر حغ ْسلَهح ثَََلثحو َن أَل‬
َ ‫اّلِلح ا َْجَنَّةَ َو َح‬ َ ‫َو إي ْن َم‬

And if he were to die during that day, Allah-azwj would Make him to enter the Paradise, and
thirty thousand angels would be present at his washing (of his body), all of them seeking
Forgiveness for him, and escort him to his grave with seeking Forgiveness for him.

‫ي‬ ‫ي‬ ‫ي ي‬ ‫ي‬ ‫ي‬ ‫اّلِل و ثَو ي يي‬ ‫ي ي‬ ‫يي‬ ‫ي‬

َ ‫ص يرهي َو أحوم َن م ْن‬
ٌ ‫ضغْطَة الْ َق ْيَب َو ََلْ يََزْل لَهح ييف قَْيَبه نح‬
‫ور‬ ‫فَيإذَا أ ْحدخ َل ييف َْلْده َكانحوا ييف َج ْوِ قَْيَبه يَ ْعبح حدو َن ََّ َ َ ح‬
َ َ‫اب عبَ َادِت ْم لَهح َو فحس َح لَهح ييف قَْيَبه َم َّد ب‬
‫اّلِل يمن قَ يَبهي‬ ‫ان َّ ي‬ ‫ي‬
‫اطع إي ََل أ َْعنَ ي‬
ْ ْ ‫الس َماء إي ََل أَ ْن َيحْ ير َجهح َّح‬ ٌ ‫َس‬

When he enters into his grave, they would be in the middle of it worshiping Allah-azwj, and the
Rewards of their worship would be for him, and his grave would be extended for him to the

602
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extent of his vision, and he would be safe from the squeezing of the grave, and a light would
not cease to be in his grave shining up to the sky until Allah -azwj Extracts him from his grave’.

‫ضح حكو َن ييف وج يه يه و ي ب ييشرونَه بي حك يل خ ٍري ح ََّّت َُي ح ي ي‬

‫الصَرا َط َو الْ يم َيزا َن‬ ‫ي‬ ‫فَيإ َذا أَخرجه ََل ي زْل م ََلئي َكةح َّي‬
‫وزوا بيه ي‬‫َ ْ َ حَ ح ح ي َ ْ َ ح‬ َ ْ َ‫اّلِل َم َعهح يح َشيي حعونَهح َو حُيَ يدثحونَهح َو ي‬ َ ََ ْ ‫ْ َ َ ح‬

When he comes out, the Angels of Allah-azwj would not stop escorting him, and discussing with
him, and smiling in his face, and giving him glad tidings with every goodness until they cross
upon the Bridge with him, and at the Scale.

‫اّلِلي َال‬
َّ ‫ني يَ َد يي‬
َ َْ‫ف ب‬
‫اّلِلي الْم َقَّربو َن و أَنْبيياؤه الْمرسلحو َن و هو مع النَّبيي ي‬
َ ‫ب منْهح إيَّال َم ََلئ َكةح َّ ح ح َ َ ح ح ح ْ َ َ ح َ َ َ ي‬
ٌ ‫ني َواق‬
‫ي‬ ‫اّلِلي خلقا صخلْق] أَقْر ي‬
ََ ٌ َ َّ ‫اّلِلي َم ْوقيفاً َال يَ حكو حن يعنْ َد‬ َّ ‫َو يحوقي حفوهح يم َن‬
‫ع‬
‫ع َم َع َم ْن َُْيَز ح‬
‫َُْيَز حن َم َع َم ْن َُْيَز حن َو َال يَ ْهتَ ُّم َم َع َم ْن يَ ْهتَ ُّم َو َال َُْيَز ح‬

And they would be pausing at such a pausing stop from Allah-azwj, there would not happen to
be any creature nearer than him in the Presence of Allah-azwj except for the Angels of
Proximity, and His-azwj Messenger Prophets-as. And he would be with the Prophets-as, paused
in front of Allah-azwj, neither grieving along with the grieving ones, nor distressed along with
the distressed ones, nor being terrified along with the terrified ones.

‫ُجي يع ما تَ ْش َفع و سلْ يِن عب يدي أ ْحع يط َ ي‬

‫حش ييفع َ ي‬ ‫ي‬
‫يع َما تَ ْسأ حَل‬
َ ‫ك َُج‬ َْ َ َ ‫ح‬ َ َ ‫ك ييف‬ ْ َ ‫اَل ا ْش َف ْع َعبْدي أ‬
َ ‫ب تَبَ َارَك َو تَ َع‬
ُّ ‫الر‬
َّ ‫ول لَهح‬
‫حَُّ يَ حق ح‬

Then the Lord-azwj, Blessed and Exalted will be Saying to him: “Ask for intercession, My servant,
I-azwj shall Intercede in all what you ask intercession for, and ask Me -azwj, I-azwj shall grant you,
My-azwj servant, all what you ask for”.

‫فَيسأ حَل فَيعطَى و ي ْش َفع فَيشفَّع و َال حُياسِ فييمن حُياسِ و َال يوقَف مع من يوقَف و َال ي يذ ُّل مع من ي يذ ُّل و َال يكْبت يِب يطيئ ٍة و َال بيشي ٍء يمن س ي‬
‫وء‬ ‫َْ ْ ح‬ َ َ َ ‫َ ْ حْ َ َ ح ح َ ح َ َ َ ح َ ْ َ َ ح َ ح ح َ َ َ ْ ح ح َ َ َ َ َ ْ َ َ ح َ ح‬
‫َع َملي يه‬

He would ask, and he would be Given, and he would seek to intercede, and He-azwj would
(Accept) his intercession, and he will not be Reckoned among the ones who would be
Reckoned with, nor would he be paused along with the pausing ones, nor be disgraced (along
with) the disgraced ones, nor would his sins be Written down, nor anything from the evil of
his deeds.

.‫اح َدةٍ َو يَ حكو حن يم ْن حرفَ َق ياء حُمَ َّم ٍد ص‬

‫اّلِلي ما َكا َن يُه َذا الْعب يد يمن خ يطيئ ٍة و ي‬
َ َ َ ْ َْ َ
‫ول النَّاٍ يِب ْ ي‬
َ َّ ‫َُجَع يه ْم حسْب َحا َن‬
‫ ُّ يمن يعنْ يد َّي‬
‫اّلِل فَيَ حق ح ح‬
‫ي‬
ْ ‫َو يح ْعطَى كتَاابً َمنْ حشوراً َح ََّّت يَ ْهبي ح‬

And he would be given a published book until he descends from the Presence of Allah. So the
people would be saying in their unison, ‘Glory be to Allah-azwj! There hasn’t been a single sin
for this servant!’ And he would happen to be from the friends of Muhammad -saww’’.603

‫اَجح ْع يف ييي َع ْن‬

ْ ‫ي َع ْن َجابي ٍر‬ ‫ي‬ ْ ‫وب بْ ين َس يٍاَل َع ْن أيَِب‬
‫اْلَ َس ين الْ َعْبد يي‬
ٍ ‫اب ع ين اب ين أ‬
َ ‫َسبَاط َع ْن يَ ْع حق‬ْ ْ َ ‫الصفَّا ير َع ين ابْ ين أيَِب ا ْخلَطَّ ي‬ َّ ‫يد َع ين‬ ‫ ثواب األعمال ابن الْولي ي‬،‫ ثو‬-2
َ ‫ْح‬
ٍ ‫ي‬ ٍ ‫ي‬ ‫ي‬ ‫ي‬
‫الس َماء ب حك ييل َواحد أَلْ َف ْي أَلْف َح َسنَة َو‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ٍ ‫ي‬ ‫ي‬ ٍ ‫ي‬ ‫ي‬ ‫ي‬‫ي‬ ‫ي‬ َ َ‫أيَِب َج ْع َف ٍر ع ق‬
َّ ‫اّلِلح لَهح ب حك ييل َخلْق يف الدُّنْيَا َو ب حك يل َخلْق يف ْالخَرة َو يف‬ َّ ِ َ َ‫ال َم ْن قَ َرأَ يس يف حع حمره َمَّرةً َواح َدةً َكت‬
‫ي‬
‫ضُّرهح‬
‫اٍ َو َال َداءٌ يَ ح‬
ٌ ‫ِ َو َال حجنحو ٌن َو َال حج َذ ٌام َو َال َو ْس َو‬
ٌ‫ص‬
‫ي‬ َ ‫َُمَا َعْنهح يمثْ َل َذل‬
َ َ‫ك َو ََلْ يحصْبهح فَ ْقٌر َو َال حغ ْرٌم َو َال َه ْد ٌم َو َال ن‬

603
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(The book) ‘Sawaab Al Amaal’ – Ibn Al Waleed, from Al Saffar, from Ibn Abu Al Khattab, from Ibn Asbat, from
Yaqoub Bin Salim, from Abu Al-Hassan Al Abdy, from Jabir Al Jufy,

‘From Abu Ja’far-asws having said: ‘One who recites (Surah) Yaseen once during his lifetime,
Allah-azwj Writes for him of every creature of this world, and for every creature of the
Hereafter, and in the sky, and for everyone two million Rewards, and Delete for him the like
of that, and will not suffer poverty, or debts, or destruction, or a swindle, or become insane,
or be a leper, or have uncertainty, or be harmed by disease.

‫آخَرتييه َو‬
‫اب ييف ي‬ ‫يشتي يه َو الْ َفر َح يعنْ َد ليَقائييه َو يي‬ ‫ي‬
َ ‫الس َعةَ ييف َمعي‬
‫ضا يابلثَّو ي‬ ‫يي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ َ ‫الر‬ َ َّ ‫اّلِلح لَهح‬
َّ ‫ض َم حن‬
ْ َ‫َّن ي‬
ْ ‫ض حروحه َو َكا َن َم‬ َ ‫ل قَ ْب‬
َ ‫اّلِلح َعنْهح َس َكَرات الْ َم ْوت َو أ َْه َوالَهح َو َو‬
َّ ‫َّف‬
َ ‫َو َخف‬
.‫استَ ْغ يفحروا لَهح‬ ٍ
ْ َ‫يت َع ْن فحََلن ف‬
‫ي‬
‫ض قَ ْد َرض ح‬ ‫ات َو َم ْن ييف ْاأل َْر ي‬‫السماو ي‬
َ َ َّ ‫ني َم ْن ييف‬
‫اَل ليم ََلئي َكتي يه أ ْ ي‬
َ ‫َُجَع‬ َ َ ‫اّلِلح تَ َع‬
َّ ‫ال‬َ َ‫ق‬

And Allah-azwj will Make it easy for him, the pangs of death and its conditions. And during the
taking of his soul, Allah-azwj would Take Responsibility for his care during that time of his life,
and will be happy when he meets Him-azwj, and will be pleased with the Rewards in the
Hereafter. And Allah-azwj will Say to all of His-azwj Angels, and the ones in the skies and the ones
in the earth: “I-azwj am Pleased with that person, therefore seek Forgiveness for him”.604

‫ي أ ََّن يس تح ْقَرأح ليلدُّنْيَا َو ْال يخَرةي َو ليلْ يح ْف يِ يم ْن حك ييل آفَ ٍة َو بَلييَّ ٍة ييف النَّ ْف ي‬
.‫س َو ْاأل َْه يل َو الْ َم يال‬ َ ‫ مكارم األخَلق حريو‬،‫ مكا‬-3

(The book) ‘Makarim Al Akhlaq’ –

‘You should read (Surah) Yaseen for the world and the Hereafter, and for the Protection from
every misfortune and affliction regarding the self, and the family, and the wealth’’.605

ٍ ‫الز ْع َفَر يان َعلَى إي َان ٍء يم ْن حز َج‬

.‫اج فَ حه َو َخ ْريٌ فَيإنَّهح يَْ ََبأح‬ َّ ‫ئ َعلَيْ يه يس أ َْو َكتَبَهح َو َس َقاهح َو إي ْن َكتَبَهح يِبَ ياء‬
َ ‫ي أَنَّهح َم ْن َكا َن َمغْلحوابً َعلَى َع ْقلي يه قح ير‬
َ ‫َو حريو‬

And it is reported that the one whose intellect had been overcome, (Surah) Yaseen should be
read upon him, or written and quenched it, and if it is written by water of saffron upon a glass
bowl, it is better, for he will be cured’’.606

‫اّلِلَ َو َم ْن ََلْ يح َوقيي ير الْ حق ْرآ َن‬ َّ ‫ض حل يم ْن حك ييل َش ْي ٍء حدو َن‬

َّ ‫اّلِلي فَ َم ْن َوقَّ َر الْ حق ْرآ َن فَ َق ْد َوقَّ َر‬ َ ْ‫ال الْ حق ْرآ حن أَف‬
َ َ‫َّب ص ق‬ ‫ي ي ي ي ي‬
‫ جامع األخبار َع ْن حُمَ َّمد بْن َعل يٍي َعن الن يي‬،‫ جع‬-4
‫آن َكحرم ية الْوالي يد علَى ولَ يدهي‬
‫ي‬ ‫ف يِب يق َّي‬ ‫ي‬
َ َ َ َ ْ ‫اّلِل َو حح ْرَمةح الْ حق ْر ح‬ ‫استَ َخ َّ َ ي‬
ْ ‫فَ َقد‬

(The book) ‘Jamie Al Akhbar’ – from Muhammad Bin Ali,

‘From the Prophet-saww having said: ‘The Quran is most superior of all things besides Allah-azwj.
The one who dignifies the Quran has dignified Allah -azwj and one who does not dignify the
Quran has taken lightly with a right of Allah-azwj, and sanctity of the Quran is like sanctity of
the parent upon his child.

‫اّلِلي ي يزد لَ حكم حباً و حُيبيب حكم إي ََل يعب يادهي‬ ‫استَ يحبُّوا َّ ي ي ي ي‬ ‫ي‬ ‫اّلِلي يَ حق ح‬ ‫آن الْمح َّف حفون بير ُْح ية َّي‬
‫ي‬
َ ْ ْ‫اّلِلَ بتَ ْوق يري كتَاب َّ َ ْ ْ ح ي َ َي‬ ْ ‫اّلِلح َاي َُحَلَةَ الْ حق ْرآن‬
َّ ‫ول‬ َّ ‫ور‬َ ‫وسو َن نح‬
‫اّلِل الْ َملْبح ح‬ ََ َ ‫َو َُحَلَةح الْ حق ْر ح‬

604
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 57 H 2
605
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 57 H 3 a
606
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 57 H 3 b

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And bearers of the Quran are the ones surrounded with Mercy of Allah-azwj, clothed in Noor.
Allah-azwj Said: “O bearers of the Quran! Seek to be loved by Allah-azwj by dignifying the Book
of Allah-azwj, He-azwj will Increase love for you and Cause you to be beloved to His-azwj servants!”

‫ت‬ ‫اّلِلي أَفْ ي‬ ‫اب ا َّّلِلي َخ ْري يمن ثَبي ٍري ذَ َهباً و لَتَ يال آي ٍة يمن كيتَ ي‬
‫آن ب لْوى الدُّنْيا و َعن قَا يرئيها ب لْوى ْال يخرةي و لَمستَ يمع آي ٍة يمن كيتَ ي‬
‫ي‬ ‫ي‬
َ ‫ض حل َمَّا َِْح‬
َ َّ ‫اب‬ ْ َ َ ْ ٌ ْ َ ‫َ َ حْ ح‬ ََ َ ْ َ َ َ َ ‫يح ْدفَ حع َع ْن حم ْستَم يع الْ حق ْر‬
‫ُّخويم‬ ْ ‫الْ َع ْر يش إي ََل أ‬
‫َس َف يل الت ح‬

He-azwj Repels afflictions of the world away from the intent listener of the Quran, and
afflictions of the Hereafter from its reader’ and for the intent listener there is a Verse of the
Book of Allah-azwj which is better than (mount) Subeyr in gold; and for a reciter there is a Verse
of the Book of Allah-azwj which is superior to whatever is beneath the Throne up to the lowest
bottom!

‫ي يي‬ ‫اّلِلي ي َشفَّع لي ي‬ ‫الش ير ي‬ ‫اّلِلي سورًة يس َّمى الْع يزيز ي ْدعى ي‬ ‫ي ي ي ي‬
َ ‫صاحبي َها يَ ْوَم الْقيَ َامة مثْ َل َربي َيعةَ َو حم‬
‫ضَر‬ َ ‫يف عنْ َد َّ ح ح‬ َ َّ ‫صاحبح َها‬
َ َ ‫َ َح‬ َ ‫َو إ َّن يف كتَاب َّ ح َ ح‬

In the Book of Allah-azwj there is a Chapter named as ‘the mighty’. It will call its companion as
‘the noble’ in the Presence of Allah-azwj. On the Day of Qiyamah it will intercede for its
companion like (the tribes) of Rabie and Muza’.

‫ي‬
‫ورةح يس‬ ُّ ‫ال الني‬
َ ‫َّب ص أََال َو ه َي حس‬ َ َ‫حَُّ ق‬

Then the Prophet-saww said: ‘Indeed, and it is Surah Yaseen!’

‫ب إيَّال تَ َزَّو َج َو َال‬ ‫ي‬ ‫ي ي ي‬ ٍ ‫ي‬

ٌ ‫ي َو َال َعا ٍر إيَّال حكس َي َو َال َعَز‬ ‫ي‬ ‫ي ي‬
َ ‫ اقْ َرأْ يس فَإ َّن يف يس َع َشَرةَ بََرَكات َما قَ َرأ ََها َجائ ٌع إَّال َشب َع َو َال ظَ ْمآ حن إَّال َريو‬-‫َّب ص َاي َعل ُّي‬ ُّ ‫ال الني‬َ َ‫َو ق‬
ٍ ‫ي‬ ‫ي‬ ‫ي‬ ‫ف إيَّال أ يَمن و َال م ير ٌ ي‬ ‫ي‬
‫اّلِلح َعْنهح َو َال قَ َرأ ََها َر حج ٌل لَهح‬ َ ‫ني َعلَى َس َف يرهي َو َال يَ ْقَرءحو َن عْن َد َمييت إيَّال َخف‬
َّ ‫َّف‬ َ ‫يج َو َال حم َسافٌر إيَّال أحع‬ ْ ‫وٍ إيَّال أ‬
َ ‫حخر‬ ٌ ‫يض إَّال بََرأَ َو َال َُْمبح‬ َ ََ ٌ ‫َخائ‬
.‫ضالَّةٌ إيَّال َو َج َد َها‬
َ

And the Prophet-saww said: ‘O Ali-asws! Read (Surah) Yaseen, for in (Surah) Yaseen there are ten
Blessings. No hungry one will recite it except he would be satiated, nor a thirsty one except
he will be saturated, nor a naked except he will be clothed, nor a bachelor except he will be
married, nor a fearful except he would be safe, nor a sick except he will be cured, nor an
imprisoned except he will come out, nor a traveller except he will be assisted upon his
journey, nor will they be reading it in presence of a deceased except Allah -azwj will Lighten
from him, nor be recited by a man having lost a property except he would find it’’.607

.‫َّب ص َاي َعلي ُّي اقْ َرأْ يس َو ذَ َكَر يمثْلَهح‬ ‫دعوات َّ ي‬

‫الر َاونْد يي‬
ُّ ‫ قَا َل الني‬،‫ي‬ ‫َ ََ ح‬

(The book) ‘Dawaat’ – of Al Rawandy –

‘The Prophet-saww said: ‘O Ali-asws! Recited (Surah) Yaseen!’ – and mentioning similar to it’’.608

607
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 57 H 4 a
608
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 57 H 4 b

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‫اخلَثْ َع يم يي قَ ير ي‬
ِ‫ي‬ ٍ ‫ي‬ ٍ‫ي ي ي‬ ‫ي ي ٍ ي‬ ‫ون َع ْن َعلي يي بْ ين حُمَ َّم يد بْ ين ُّ ي‬ ٍ ‫َُح حد بن عب حد‬
‫الزبَْري َع ْن َعل ييي بْن فَضَّال َعن الْ َعبَّاٍ بْن َعامر َع ْن أَِب َج ْع َفر ْ ي‬ ‫ي‬ ْ‫ األمال للشيخ الطوسي أ ْ َ ْ ح ح‬،‫ ما‬-5
.‫ني فَيإ َّهنَا َرُْيَانَةح الْ حق ْرآ ين‬ ‫ي‬ ‫إي ْساعييل ب ين جابي ٍر عن أيَِب عب يد َّي ي‬
َ ‫اّلِل ع َعلي حموا أ َْوَال َد حك ْم َايس‬ َْ ْ َ َ ْ َ َ

(The book) ‘Al Amaali’ of the Sheykh Al Tusi – Ahmad Bin Abdoub, from Ali Bin Muhammad Bin Al Zubeyr, from
Ali Bin Fazzal, from Al Abbas Bin Aamir, from Abu Ja’far Al Khas’amy, a close relative of Ismail Bin Jabir,

‘From Abu Abdullah-asws: ‘Teach your children (Surah) Yaseen, for it is an aroma of the
Quran!’’609

.‫اّلِل حغ يفَر لَهح‬

‫اّلِل ص من قَرأَ يس ييف لَيلَ ٍة ابتيغاء وج يه َّي‬
ََْ َْ ْ َ َْ
‫ول َّي‬‫ال َر حس ح‬
َ َ‫ال ق‬ ‫ب ب ين عب يد َّي‬
َ َ‫اّلِل ق‬ ْ َ ْ ‫ َع ْن حجْن َد ي‬،‫ور‬
‫ُّر الْ َمْنثح ح‬
ُّ ‫ الد‬-6

(The book) ‘Al-Durr Al-Mansour’ – from Jundab Bin Abdullah who said,

‘Rasool-Allah-saww said: ‘One who reads (Surah) Yaseen during a night seeking the Face of
Allah-azwj, (his sins) will be Forgiven for him’’.610

.‫ال بَلَغَيِن أ ََّهنَا تَ ْع يد حل الْ حق ْرآ َن حكلَّهح‬

َ َ‫اّلِلي غح يفَر لَهح َو ق‬
َّ ‫ال َم ْن قَ َرأَ يس ابْتيغَاءَ َو ْج يه‬
َ َ‫َو َع ين ا ْْلَ َس ين ق‬

And from Al-Hassan who said: ‘One who recites (Surah) Yaseen seeking the Face of Allah-azwj,
(his sins) will be Forgiven for him’. And he said, ‘It has reached me that it equates to the Quran,
all of it’’.611

‫اّلِلي ص سورةح يس تح ْدعى ييف التَّوراةي الْ يمع َّمةَ تَع ُّم ص ي‬
‫احبَ َها يِبَْيري الدُّنْيَا َو ْال يخَرةي َو تح َكابي حد َعْنهح بَلْ َوى الدُّنْيَا َو ْال يخَرةي َو تَ ْدفَ حع‬ َّ ‫ول‬‫ال َر حس ح‬ َ َ‫َو َع ْن أيَِب بَ ْك ٍر ق‬
َ َ‫ال ق‬
َ ‫َْ َ ح‬ َ َ‫ح‬
‫َعنْهح أ ََها يويل ْال يخرةي‬
َ َ

And from Abu Bakr who said, ‘Rasool-Allah-saww said: ‘Surah Yaseen is called, ‘The generaliser’.
It generalises its companion goodness of the world and the Hereafter, and it defends him
from afflictions of the world and the Hereafter, and it defends him from horrors of the
Hereafter.

‫اج ٍة‬ ‫ي‬ ٍ ‫اضيةَ و تَ ْدفَع عن ي‬

‫ي‬ ‫ي‬
َ ‫صاحبي َها حك َّل حسوء َو تَ ْقضي لَهح حك َّل َح‬
َ ْ َ ‫َو تح َس َّمى الدَّاف َعةَ َو الْ َق َ َ ح‬

And it is named as ‘The defender’, and ‘The fulfiller’, and it defends its companion from every
evil and fulfils every need for him.

ٍ ‫ف يَيق‬ ٍ ‫من قَرأَها ع َدلَت لَه يع ْش يرين ح َّجةً و من َيسعها ع َدلَت لَه أَلْف يدينا ٍر ييف سبي ييل َّي‬
‫ني‬ َ ْ‫ف نحوٍر َو أَل‬
َ ْ‫ف َد َواء َو أَل‬ ْ َ‫اّلِل َو َم ْن َكتَبَ َها حَُّ َش يرَّبَا أ َْد َخل‬
َ ْ‫ت َج ْوفَهح أَل‬ َ َ َ ‫َ َ َ َ ْ ََ َ ْ ح‬ ‫َْ ََ َ ْ ح‬
ٍ ‫ي‬
.‫ت َعْنهح حك َّل غ ٍيل َو َداء‬ ٍ ٍ
ْ ‫ف َر ُْحَة َو نََز َع‬َ ْ‫ف بََرَكة َو أَل‬
َ ْ‫َو أَل‬

One who reads it, it will equate for him to (having performed) twenty Hajj, and one who hears
it, it will equate for him to a thousand Dinars (having been spent) in the way of Allah -azwj, and
one who writes it, then drinks it, a thousand cures will enter his inside, and a thousand

609
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 57 H 5
610
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 57 H 6 / 1
611
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 57 H 6 / 2

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Noor(s), and a thousand certainties, and a thousand Blessings, and a thousand Mercies, and
it will remove from it every grudge and disease’’.612

‫ين َح َّجةً َو َم ْن َكتَبَ َها َو َش يرَّبَا‬ ‫ي‬ ‫اّلِلي ص من َيسع سورَة يس ع َدلَت لَه يع ْش يرين يديناراً ييف سبي ييل َّي‬ َ َ‫َو َع ْن َعلي يٍي ع ق‬
َ ‫ت لَهح ع ْش ير‬
ْ َ‫اّلِل َو َم ْن قَ َرأ ََها َع َدل‬ َ َ َ ‫َ ْ ح‬ َ ‫َْ َ ح‬ َّ ‫ول‬‫ال َر حس ح‬
َ َ‫ال ق‬
.‫ت يمنْهح حك َّل يغ ٍيل َو َد ٍاء‬
ْ ‫ف يرْزٍق َو نََز َع‬
ٍ
َ ْ‫ف َر ُْحَة َو أَل‬
ٍ
َ ْ‫ف نحوٍر َو أَل‬
َ ْ‫ف بََرَكة َو أَل‬ ٍ ‫ف يَيق‬
َ ْ‫ني َو أَل‬ َ ْ‫ت َج ْوفَهح أَل‬
ْ َ‫أ َْد َخل‬

And from Ali-asws having said: ‘Rasool-Allah-saww said: ‘One who hears Surah Yaseen, it is equate
for him twenty Dinars (being spent) in the way of Allah-azwj; and the one who reads it, it will
equate for him (having performed) twenty Hajj; and one who writes is and drinks it, there
shall enter his inside, a thousand certainties, and a thousand Noor, and a thousand Blessings,
and a thousand Mercies, and a thousand sustenance’s, and it will remove from him a
thousand grudges and diseases’’.613

.‫ان يم ْن أ َّحم يِت يَ ْع يِن يس‬ ‫َّب ص لَويد ْد ح َّ ي ي‬

ٍ ‫ِ حك يل إينْس‬
ُّ ‫ال الني‬ ٍ َّ‫َو َع ين ابْ ين َعب‬
َ ‫ت أَهنَا يف قَلْ ي‬ َ َ َ‫ال ق‬
َ َ‫اٍ ق‬

And from Ibn Abbas who said, ‘The Prophet-saww said: ‘I-saww would love it if it were to be in
the heart of every person of my-saww community!’, meaning Surah Yaseen’’.614

.‫ت َح َوائي حجهح‬ ‫ال من قَرأَ يس ييف ص ْد ير النَّها ير قح ي‬

ْ َ‫ضي‬ َ َ
‫ول َّي‬
َ ْ َ َ َ‫اّلِل ص ق‬ َ َ‫َو َع ْن َعطَ ياء بْ ين أيَِب َرَاب ٍح ق‬
َ ‫ال بَلَغَيِن أ ََّن َر حس‬

And from Ata’a Bin Abu Rabah who said, ‘It has reached me that Rasool-Allah-saww said: ‘One
who reads (Surah) Yaseen in middle of the day, his needs would be fulfilled’’. 615

.‫اّلِلح َعلَْي يه‬

َّ ‫ورةح يس إيَّال َه َّو َن‬ ‫ي‬ ٍ ‫َّب ص قَ َ ي ي‬
َ ‫ال َما م ْن َميت يح ْقَرأح عنْ َدهح حس‬ ‫ي ي ي‬ ‫ي‬
‫َو َع ْن أَِب الد َّْرَداء َعن الن يي‬

And from Abu Al-Darda’a – from the Prophet-saww having said: ‘There is none from a deceased,
Surah Yaseen is read in its presence except Allah-azwj will Ease upon him’’.616

.‫ف َعنْهح يّبَا‬ ‫ي ي‬ ‫ي‬ ‫ي ي‬

ْ ‫يخةح إيذَا قَ َرأ‬
َ ‫َت يس عنْ َد الْ َمييت حخ يف‬ َ َ‫ص ْف َوا َن بْ ين َع ْم ٍرو ق‬
َ ‫ال َكانَت الْ َمش‬ َ ‫َو َع ْن‬

And from Safwan Bin Amro who said, ‘The elders, when (Surah) Yaseen is recited in presence
of the deceased, it (problems) is lightened from him due to it’’.617 (not a Hadeeth)

‫ضالَّةٌ َو َج َد َها َو َم ْن قَ َرأ ََها يعْن َد‬ ‫ال من قَرأَ يس حغ يفر لَه و من قَرأَها و هو جائيع شبيع و من قَرأَها و هو ٌّ ي‬ ‫ي‬
َ ‫ي َو َم ْن قَ َرأ ََها َو لَهح‬
َ ‫ضال حهد‬
َ َ‫َ ح َ َ ْ َ َ َ حَ َ ٌ َ َ َ َ ْ َ َ َ ح‬ َ ْ َ َ َ‫َو َع ْن أيَِب ق ََلبَةَ ق‬
ٍ ‫اِ قيلَّتَه َك َفاه و من قَرأَها يعْن َد مي‬
‫ت حه ييو َن َعلَْي يه‬ ‫َي‬ َ َ ْ َ َ ‫طَ َع ٍام َخ َ ح ح‬

And from Abu Qilaba who said, ‘One who reads (Surah) Yaseen, (sins) will be Forgiven for him;
and one who reads it and he is hungry, will be satiated, and one who reads it and he is lost,
will be guided, and one who reads it and has lost a property of his, will find it, and one who

612
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 57 H 6 / 3
613
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 57 H 6 / 4
614
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 57 H 6 / 5
615
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 57 H 6 / 6
616
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 57 H 6 / 7
617
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 57 H 6 / 8

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reads it at a meal fearing its scarcity, it will suffice him, and one who reads it in presence of a
deceased, it (problems) will be Eased upon him.

‫و من قَرأَها يعْن َد امرأَةٍ عسر علَيها ولَ حدها يسر علَيها و من قَرأَها فَ َكأَََّّنَا قَرأَ الْ حقرآ َن إيح َدى ع ْشرَة مَّرًة و لي حك يل َشي ٍء قَلِْ و قَلِْ الْ حقر ي‬
.‫آن يس‬ْ ‫َ ْ ْ َ َ َ َ ي ْ ٌ َ ح‬ َ َ ْ َ َ َ ْ َ َ‫ْ َ َ حَ َ ْ َ َ َ َ ح‬ ََ َْ َ

And one who reads it in presence of a (pregnant) woman her childbirth is difficult upon her,
it will be eased upon her; and one who reads it, it is as if he has read the Quran eleven times,
and for every thing there is a heart, and heart of the Quran is (Surah) Yaseen’’.618 (not a
Hadeeth)

‫ي‬ َ َ‫َو َع ْن َُْي ََي بْ ين أيَِب َكثي ٍري ق‬

ْ ‫َصبَ َح ََلْ يََزْل ييف فَ َرٍج َح ََّّت َيحْس َي َو َم ْن قَ َرأ ََها إي َذا أ َْم َسى ََلْ يََزْل ييف فَ َرٍج َح ََّّت يح‬
.‫صبي َح‬ ْ ‫ال َم ْن قَ َرأَ يس إي َذا أ‬

And from Yahya Bin Abu Kaseer who said, ‘One who reads (Surah) Yaseen when it is morning,
will not cease to be in relief until evening, and one who reads it when it is evening will not
cease to be in relief until morning’’.619 (not a Hadeeth)

ٍ ٍ ‫ال قَ َرأَ َسعي ح‬

َ ‫يد بْ حن حجبَ ْري َعلَى َر حج ٍل ََْمنحون حس‬
.َ‫ورةَ يس فََََبأ‬ َ َ‫َو َع ْن َج ْع َف ٍر ق‬

And from Ja’far who said, ‘Saeed Bin Jubeyr read Surah Yaseen upon a madman, he was
cured’’.620 (not a Hadeeth)

‫يل َو يه َي‬ ‫ي‬ ٍ‫ي‬

‫ص َفَرةٌ َعلَى َسرير َو قَنَاد ح‬
‫ي‬ ٌ ‫ْت طَ يريقاً في ييه غح‬
ٌ َ‫ول فَيإذَا ْامَرأَةٌ َعلَْي َها ثي‬
ْ ‫اب حم َع‬ َّ ‫اّلِلي بْ ين حُمَ َّم يد بْ ين َع ْم ٍرو الد‬
َ َ‫َّاب يغ َع ْن أَبي ييه ق‬
‫ال َسلَك ح‬ َّ ‫َُحَ َد بْ ين حعبَْي يد‬ْ ‫َو َع ْن أ‬
‫ي‬ ‫ي‬
‫ت ييف قَراءَة يس‬ ‫ي‬
‫َخ ْذ ح‬َ‫كأ‬ َ ‫ت َذل‬ ‫تَ ْد حع يوّن فَلَ َّما َرأَيْ ح‬

And from Ahmad Bin Ubeydullah Bin Muhammad Bin Amro Al Dabbag, from his father who
said, ‘I travelled a road wherein was a Ghoul. Behold, there was a woman having yellow
clothes upon her, being upon a bed, and lamps, and she was calling me. When I saw that, I
took to reciting Surah Yaseen.

‫ي‬ ‫ول اي عب َد َّي‬ ‫ي‬ ‫ي‬ ‫ي‬

‫ت يِب فَ َسل ْم ح‬
‫ت َعْن َها‬ َ ‫صنَ ْع‬
َ ‫اّلِل َما‬ ْ َ َ ‫ت قَنَاديلحها َو ه َي تَ حق ح‬
ْ َ‫فَطَفئ‬

She extinguished her lamps and she said, ‘O servant of Allah-azwj! What have you done with
me?’ So I was safe from her’.

.‫ُْت يس فَيإنَّهح يح ْدفَ حع َعْن حك ْم يّبَا‬ ٍ

ٍ َ‫ِ أَو مطَالَب ٍة يمن سلْط‬ ‫ي‬ ‫ي‬
ْ‫ان أ َْو َع حد يٍو إيَّال قَ َرأ ح‬ ‫ال الْ حم ْق ير ح‬
‫ئ فَ ََل يحصيبح حك ْم َش ْيءٌ م ْن َخ ْو ْ ح َ ْ ح‬ َ َ‫ق‬

Al-Muqry said, ‘Nothing will afflict you, from fear ,or a summons from a ruler, or an enemy,
except you should recite (Surah) Yaseen, for it will be repelled from you due to it’’. 621 (not a
Hadeeth)

618
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 57 H 6 / 9
619
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 57 H 6 / 10
620
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 57 H 6 / 11
621
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 57 H 6 / 12

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‫َعوذح بي َع يزي يز َه َذا الْ َو يادي فَيإ َذا‬

‫ت أح‬
‫ت َانقَةٌ َو قح ْل ح‬
‫ي‬ ٍ
ْ ‫ِ إيبي ٍل يل َو حكنَّا إي َذا نََزلْنَا بيَواد قح ْلنَا نَعحوذح بي َع يزي يز َه َذا الْ َوادي فَتَ َو َّس َد‬
‫ت ييف طَلَ ي‬
‫ال َخَر ْج ح‬ َ َ‫ك ق‬ ٍ ‫و َعن ج يزيمي ب ين فَاتي‬
ْ َ ْ َ
‫ف يِب َو حه َو يَ حق ح‬
‫ول‬ ‫ي‬ ‫ي‬
‫ف يَ ْهت ح‬
ٌ ‫َهات‬

And from Jazeem Bin Fatik who said, ‘I went out in seeking a camel of mine, and we were such
that whenever we descended in a valley we said, ‘We seek Refuge with ‘mighty’ one of this
valley! A she-camel knelt, and I said, ‘I seek Refuge with ‘mighty’ one of this valley!’ Behold,
there was a caller calling out to me, and he said (a poem),

‫حمنَ ييزيل ا ْْلََريام َو ا ْْلَََل يل‬ ‫ك حع ْذ ياب َّّلِلي يذي ا َْجَََل يل‬ َ َ‫َوُْي‬
ْ ‫َما َكْي حد يذي‬
‫اَجي يين يم َن ْاأل َْه َو يال‬ َّ ‫َو َو ييح يد‬
‫اّلِلَ َو َال تحبَ يال‬
‫ض َو ا َْجيبَ يال‬ ‫ول ْاأل َْر ي‬‫و ييف سه ي‬
‫َ حح‬ ‫اّلِلَ َعلَى ْاأل َْميَ يال‬
َّ ‫إي ْذ تَ ْذ حكحر‬
‫إيَّال التُّ َقى و صاليح ْاأل َْعمالي‬ ‫ص َار َكْي حد ا َْجي يين ييف َس َف ٍال‬
َ َ َ َ َ ‫َو‬

‘Woe to you! Seek refuge with Allah, the Possessor of Majesty, the One who Revealed the
lawful and the forbidden, profess Oneness of Allah and don't care about, the schemes of the
jinn and their calamities, remember Allah in times of ease and hardship, in the plains of the
earth and the mountains, the schemes of the jinn become futile, except for one who adheres
to righteousness and good deeds!’

‫ت لَهح‬
‫فَ حقلْ ح‬

‫يل‬‫أَ رش ٌد يعْن َد َك أَم تَ ْ ي‬ ‫َاي أَيُّ َها الْ َقائي حل َما تَ حق ح‬

ٌ ‫ضل‬ ْ ََ ‫ول‬

I said to him (a couplet), ‘O you speaker, what are you saying, is there guidance in your
presence or straying?’

‫ال‬
َ ‫فَ َق‬

ٍ ‫جاء بييس و ح ياميم‬

‫ات‬ ‫اخلري ي‬
‫ات‬ ‫ول َّي‬
َ َ َ ََ َ َْْ ‫اّلِل ذحو‬ ‫َه َذا َر حس ح‬
‫الزَكاةي‬ ‫ي‬
َّ ‫لص ََلة َو‬َّ ‫ََيْحمحر ياب‬ ‫ت‬ٍ ‫ص ََل‬
َّ ‫َو حس َوٍر بَ ْع حد حم َف‬
ٍ ‫قَ ْد حك َّن ييف ْاأل ََانيم منْ َكر‬
‫ات‬ ٍ َ‫و ي زجر ْاألَقْ وام عن هن‬
‫ات‬
َ ‫ح‬ َ ْ َ َ َ ‫َ َْ ح ح‬

He said (a poem), ‘This is Rasool-Allah-saww, the possessor of abundant goodness. He-saww came
with clear signs and wise teachings, and chapters, distinct and detailed, commanding Salat
and Zakat. He admonishes people against shameful deeds, which were previously considered
unacceptable among mankind’.

‫ت‬
َ ْ‫ت لَهح َم ْن أَن‬
‫قحلْ ح‬

I said to him, ‘Who are you?’

‫اّلِل ص َعلَى يج يين ََْن ٍد‬

‫ول َّي‬‫وك ا َْجي يين بَ َعثَيِن َر حس ح‬
‫ك يمن ملح ي‬‫ي‬
‫ال أ ََان َمل ٌ ْ ح‬
َ َ‫ق‬

He said, ‘I am a king from the kings of Jinn. Rasool-Allah-saww had sent me to Jinn of Najd!’

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‫حسلي َم‬ ‫ي يي‬ ‫ي يي‬ ‫ي‬

ْ ‫ت أ ََما لَ ْو َكا َن يل َم ْن يح َؤيدي يل إيبيلي َهذه إي ََل أ َْهلي َلتيه َح ََّّت أ‬
‫قح ْل ح‬

I said, ‘But, if only there was someone who can take this camel of mine back to my family, I
would go to him until I become a Muslim’.

‫ال فَأ ََان أ َحؤييد َيها‬

َ َ‫ق‬

He said, ‘I shall deliver it’.

.ً‫ك أ ََما إينَّهح قَ ْد أ ََّد َاها َسالي َمة‬

َ َ‫ي إيبيل‬
‫ي‬
َ َ‫ض يم َن ل‬
َ ‫ك أَ ْن يح َؤيد‬
‫ي‬
َ ‫الر حج حل الَّذي‬ َ َ‫َّب ص َعلَى الْ يمْن َيَب فَلَ َّما َرآيّن ق‬
َّ ‫ال َما فَ َع َل‬ ُّ ‫ت فَيإ َذا الني‬
‫ي‬ ‫فَركيب ي ي‬
‫ت بَعرياً مْن َها حَُّ قَد ْم ح‬
‫َْ ح‬

I rode a camel from it, then I went ahead, and there the Prophet -saww was upon the pulpit.
When he-saww saw me, he-saww said: ‘What did the man do, the one who guaranteed for you
that he will be delivering your camel? He has delivered it safely’’.622

ٍ ‫اّلِلي ص من زار قََب والي َدي يه أَو أَح يد يُها ييف حك يل حُجع ٍة فَ َقرأَ يعنْ َد حُها يس َغ َفر ا َّّلِل لَه بيع َد يد حك يل حر‬
.‫ِ يمنْ َها‬ َّ ‫ول‬‫ال َر حس ح‬ َ َ‫َو َع ْن أيَِب بَ ْك ٍر ق‬
َ َ‫ال ق‬
َْ ‫َ ح ح َ ي‬ َ َ َ‫ي ح‬ َ َ ْ ْ َ َْ َ َ ْ َ

And from Abu Bakr who said, ‘Rasool-Allah-saww said: ‘One who visits the grave of his parents,
or one of them, during every Friday, so he recites (Surah) Yaseen in their presence, Allah -azwj
will Forgive for him (sins) the number of every letter of it’’.623

‫ص ْد يري‬ ‫اّلِل الْ حقرآ حن ي ْن َفلي ي‬

‫ِ ع اي رس َ ي‬ ‫ي‬ ‫ال قَ َ ي‬
َ ‫ت م ْن‬
‫ول َّ ْ َ ح‬ ‫ال َعل ُّي بْ حن أيَِب طَال ٍ َ َ ح‬ ٍ َّ‫َو َع ين ابْ ين َعب‬
َ َ‫اٍ ق‬

And from Ibn Abbas who said, ‘Ali Bin Abu Talib-asws said: ‘O Rasool-Allah-saww! The Quran slips
away from my-asws chest!’

‫ك َّ يي‬ ٍ ‫ك َكليم‬ ‫ي‬

‫اّلِلح ّب َّن َو يَْن َف حع َم ْن َعلَّ ْمتَهح‬ َ ‫ات يَْن َفعح‬ ُّ ‫ال الني‬
َ َ ‫َّب ص أَ َال أ َحعلي حم‬ َ ‫فَ َق‬

The Prophet-saww said: ‘Shall I-saww teach you-asws phrases Allah-azwj will Benefit you-asws with
these, and benefit the one whom you-asws teach it to?’

‫ت َو أ ييحمي‬
َ ْ‫ال نَ َع ْم يِبيَِب أَن‬
َ َ‫ق‬

He-asws said: ‘Yes, may my-asws father-as and my-asws mother-as be (sacrificed) for you-saww!’

‫ان و ييف الثَّاليثَية بيَف ياِحَ ية الْكيتَ ي‬

‫اب َو يابَل‬ ‫يي ي ي ي ي ي‬
‫ب و يِبم الد ي‬ ‫الرْكع ية ْاأل َ ي ي ي ي ي‬ ٍ ‫ال ص يل لَيلَةَ ْ ي‬
َ ‫ُّخ‬َ َ ‫حوَل ب َفاِحَة الْكتَاب َو يس َو ييف الثَّانيَة ب َفاِحَة الْكتَا‬ َ َّ ‫اَجح حم َعة أ َْربَ َع َرَك َعات تَ ْقَرأح ييف‬ ْ ‫قَ َ َ ي‬
‫الرابيع ية بيَف ياِحَ ية الْكيتَ ي‬ ‫تَنْ يزيل َّ ي‬
‫ص يل‬
َّ ‫اب َو تَبَ َارَك الْ حم َف‬ َ َّ ‫الس ْج َدة َو ييف‬ ‫ح‬

He-saww said: ‘Pray four Cycles Salat on the night of Friday, reciting in the first Cycle with
Opening of the Book (Surah Al Fatiha), and (Surah) Yaseen; and in the second with Opening
of the Book and (Surah) Al Dukhan; and in the third with Opening of the Book and (Surah) Al
Sajdah; and in the fourth with Opening of the Book and Surah Al Mulk.

622
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 57 H 6 / 13
623
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‫اّلِل و أَثْ ين علَي يه و ص يل علَى النَّبييني و استَ ْغ يفر ليْلم ْؤيمنيني حَُّ قح يل اللَّه َّم ارُحَْيِن بيْت يك الْمع ي‬
‫اصي أَبَداً َما أَبْ َقيْتَيِن َو ْارُحَْيِن يم ْن أَ ْن‬ ‫فَيإ َذا فَر ْغت يمن التَّش ُّه يد فَ ْ ي‬
َ َ َْ ْ ‫ح‬ َ ‫يََ ْ ْ ح‬ َ ‫َْ َ َي‬ َ ََّ ‫اُحَد‬ َ َ َ َ
‫ي‬ ‫ي‬ ‫ي‬
‫يك َع ييِن‬ َ ‫ف َما َال يَ ْعن ييِن َو ْارحزقْيِن حح ْس َن النَّظَ ير ف‬
َ ‫يما يحْرض‬ َ َّ‫أَتَ َكل‬

When you-asws are free from performing Tashahhud, praise Allah-azwj and laud upon Him-azwj
and send Salawaat upon the Prophets-as, and seek Forgiveness for the Momineen, then say:
‘O Allah-azwj! Mercy me with neglecting acts of disobedience for ever, for as long as You -azwj
Let me remain, and Mercy me from encumbering what does not concern me, and Grace me
the goodly consideration regarding what would Satisfy You-azwj with me!

‫ي‬ ‫ي‬
َ ‫ِ كيتَابي‬
َ ‫ك أَ ْن تح ْل يزَم قَلْيب يح ْف‬ ‫ي‬ ‫السماو ي‬
‫ك َك َما‬ َ ‫اّلِلح َاي َر ُْحَا حن يِبَ ََلل‬
َ ‫ك َو نحوير َو ْج يه‬ َ ‫َسأَلح‬
َّ ‫ك َاي‬ ‫اَجَََل يل و ْي‬
ْ ‫اإل ْكَريام َو الْعَّزةي الَّيِت َال تحَر حام أ‬ َ ْ ‫ض ذَا‬ ‫ات َو ْاأل َْر ي‬ َ َ َّ ‫يع‬ َ ‫اللَّ حه َّم بَد‬
‫ي‬
َ ‫َّح يو الَّذي يحْر يض‬
‫يك‬ ْ ‫َعلَّ ْمتَيِن َو ْارحزقْيِن أَ ْن أَتْلح َوهح َعلَى الن‬

O Allah-azwj, Initiator of the skies and the earth, with the Majesty and the Benevolence, and
with the Might which cannot be breached! I ask You-azwj, O Allah-saww, O Beneficent, by Your-
azwj Majestic and Noor of Your-azwj Face, to Necessitated my heart memorisation of Your -azwj

Book just as You-azwj have Taught me, and Grace me to recite it upon the approximation of
which would Satisfy You-azwj!

‫ي‬ ‫اب بص يري و تحْن يطق بييه ليس ياّن و تح َف يرج بييه عن قَلْيب و تَ ْشرح بييه ص ْد يري و تَستع يمل بييه ب َديّن و تح َق يوي يِن علَى ذَلي َ ي‬ ‫ي ي‬
‫ك َو تحعينَيِن َعلَْيه فَيإنَّهح‬ َ َ‫َ َ َ َ َ َْْ َ َ َ ي‬ ْ َ َ ‫ك أَ ْن تحنَ ييوَر يابلْكتَ َ َ َ َ َ َ ي‬ َ ‫َسأَلح‬
ْ ‫َو أ‬
‫ي‬ ‫ي‬
-‫ت‬ َ ْ‫َال يحعينحيِن َعلَى ا ْخلَْيري َغ ْريح َك َو َال يح َوفي حق لَهح إيَّال أَن‬

And I ask You-azwj to Irradiate my sight with Your-azwj Book, and Cause my tongue to speak with
it, and Relieve my heart due to it, and Expand my chest with it, and Utilise my body with it,
and Strengthen me upon that, and Assist me upon it, for no one can assist me upon the good
apart from You-azwj, nor Harmonise me to it except You-azwj!’

ُّ َ‫َخطَأَ حم ْؤيمناً ق‬
ُّ ‫فَافْ عل ذَليك ثَََلث حُج ٍع أَو َخَْساً أَو سبعاً َِح َف ِْ ِبيي ْذ ين َّي‬
ْ ‫اّلِل َو َما أ‬ ْ َْ ْ ْ َ َ َ َْ

Do that three-times together, or five, or seven, you-asws will memorise by the Permission of
Allah-azwj, and a Momin will not err at all!’

.‫ب الْ َك ْعبَ ية َعليي ْم أ ََاب َح َس ٍن َعليي ْم أ ََاب َح َس ٍن‬ ‫ي‬

‫َّب ص حم ْؤم ٌن َو َر يي‬
ُّ ‫ال الني‬
َ ‫يث فَ َق‬ ‫ي‬
َ ‫َخ َََبهح ييِب ْف يظ يه الْ حق ْرآ َن َو ا ْْلَد‬
ْ ‫ك بي َسْب يع حُجَ ٍع فَأ‬
‫ي‬
َّ ‫فَأَتَى الني‬
َ ‫َّب ص بَ ْع َد َذل‬

He-asws came to the Prophet-saww with seven together, after that. He-asws informed him-asws with
his-asws having memorised the Quran and the Hadeeth. The Prophet-saww said: ‘A Momin, by
the Lord-azwj of Kaaba! Abu Al-Hassan-asws knows! Abu Al-Hassan-asws knows!’’624 (Derogatory,
and non-Shia source, (the book) Al-Durr Al-Mansour of Al-Suyuti volume 5)

‫وج َعلَْي يه ْم‬

‫ورةي يس َو أ ََمَرهح ياب ْخلححر ي‬ ‫ك َعلَْي يه فَأ َََتهح ج َْبئي ي‬ ‫ي‬ ‫َّب ص ي نْت يظرو َن خر ي‬ ‫ت قحريْ ٌ ي ي‬ ٍ َّ‫َو َع ين ابْ ين َعب‬
َ ‫يل ب حس‬
‫ََ ح‬ َ ‫ش ببَاب الني يي َ َ ح ح ح‬
َ ‫وجهح ليح ْؤذحوهح فَ َش َّق ذَل‬ َ ْ ‫اجتَ َم َع‬
ْ ‫ال‬
َ َ‫اٍ ق‬

And from Ibn Abbas who said, ‘Quraysh gathered at the door of the Prophet-saww awaiting his-
saww coming out in order to hurt him-saww. That was grievous upon him-saww, so Jibraeel-as came

to him-saww with Surah Yaseen and instructed him-saww with the going out to them.

624
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 57 H 6 / 15

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‫ال‬
َ ‫ض حه ْم فَ َق‬ ‫ي‬ ‫ي‬ ‫يي‬ ٍ ‫ي‬
‫اب َو َجاءَ بَ ْع ح‬
َ ‫الْت‬
َُّ ‫ْسهح فَيَج حد‬
َ ‫س َرأ‬
‫اب َعلَى حرءحوسه ْم فَ َما َرأ َْوهح َح ََّّت َج َاوَز فَ َج َع َل أَ َح حد حه ْم يَْلم ح‬ َ ‫الْت‬
َُّ ‫َخ َذ َك يفاً م ْن تحَراب َو َخَر َج َو حه َو يَ ْقَرحؤَها َو يَ حذ ُّر‬ َ ‫فَأ‬
.‫وموا فَ َق ْد َس َحَرحك ْم‬ َ َ‫اخ ًَل الْ َم ْس يج َد ق‬
‫ال قح ح‬
‫ال لَ َق ْد رأَي ته د ي‬
َ ‫َ ْح ح‬ َ ‫َما حُْيلي حس حك ْم قَالحوا نَنْتَ يظحر حُمَ َّمداً فَ َق‬

He-saww grabbed a handful of soil and came out and he-saww was reading it, and he scattered
the soil upon their heads, so they did not see him-saww until he-saww had passed by. One of
them went on to touch his head and he found the soil, and one of them came and said, ‘What
are you sitting for?’ They said, ‘We are awaiting Muhammad-saww!’ He said, ‘I have seen him-
saww entering the Masjid’. He said, ‘Arise, for he-saww has bewitched you all!’’625

‫ت‬
‫ت حُمَ َّمداً لََف َع ْل ح‬
‫ض حه ْم لَ ْو قَ ْد َرأَيْ ح‬ ‫ت بييه َك َذا َو َك َذا َو يَ حق ح‬
‫ول بَ ْع ح‬ ‫ت حُمَ َّمداً لََف َعلْ ح‬
‫ض حه ْم لَ ْو قَ ْد َرأَيْ ح‬
‫ول بَ ْع ح‬ ٍ ْ‫ني يم ْن قحَري‬
‫ش يَ حق ح‬ ‫ي‬ ‫ال َكا َن َان ي‬
َ ‫ٍ م َن الْ حم ْش يرك‬
ٌ َ َ‫َو َع ْن يع ْك يرَمةَ ق‬
‫بييه َك َذا َو َك َذا‬

From Ikrimah (Bin Abu Jahl-la) who said, ‘Some people from the Polytheists of Quraysh, one
of them said, ‘If I were to see Muhammad-saww I would do such and such (harm) to him-saww!’
And one of them said, ‘If I were to see Muhammad -saww, I would do such and such (harm) to
him-saww!’

‫آن ا ْْل يكي يم ح ََّّت ب لَ َغ فَهم ال ي ب ي‬

‫ي‬ ‫يي‬ ٍ
‫صحرو َن‬ ْ‫ف َعلَْي يه ْم فَ َقَرأَ َعلَْي يه ْم يس َو الْ حق ْر َ َ َ ح ْ ح‬
َ َ‫َّب ص َو حه ْم ييف َح ْل َقة ييف الْ َم ْسجد فَ َوق‬
ُّ ‫فَأ َََت حه حم الني‬

The Prophet-saww came to them and they were in a circle in the Masjid. He-saww paused by them
and read: Ya Seen [36:1] By the Wise Quran [36:2] You are one of the Rasools [36:3] until he-
saww reached: so they are not seeing [36:9].

‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬

‫اب َع ْن حرءحوس يه ْم َو ْلَ ح‬
‫اه ْم‬ َ ‫الْت‬
َُّ ‫ضو َن‬ ُّ ‫َخ َذ تحَراابً فَ َج َع َل يَ حذ ُّرهح َعلَى حرءحوس يه ْم فَ َما يَْرفَ حع َر حج ٌل منْ حه ْم إيلَْيه طَْرفَهح َو َال يَتَ َكلَّ حم َكل َمةً حَُّ َج َاوَز الني‬
‫َّب ص فَ َج َعلحوا يَنْ حف ح‬ َ ‫حَُّ أ‬
‫ي‬
.‫اّلِل َما َع َق ْلنَا‬
َّ ‫ص ْرَان َو‬ ‫ي‬ ‫ي‬
َّ ‫اّلِل َما َيس ْعنَا َو‬
َ ْ‫اّلِل َما أَب‬ َّ ‫يَ حقولحو َن َو‬

Then he-saww grabbed some soil and went on to scatter it upon their heads. No man from them
raised his eyelid to him-saww nor spoke a word. Then the Prophet-saww passed by and they went
on to shake off the soil from their heads and their beards saying, ‘By Allah -azwj, we did not
hear! By Allah-azwj, we did not see! By Allah-azwj, we did not understand!’’626

‫يي‬ ‫ي‬ ‫ي‬ ‫يي‬ ‫ت ْاألَنْصار منَا يزحُهم بعي َ ي‬

‫ال َكانَ ي‬
‫آاثرحه ْم فَ َقالحوا‬
َ ‫َّموا َو‬
‫ِ ما قَد ح‬ ْ َ‫يد ًة م َن الْ َم ْسجد فَأ ََر حادوا أَ ْن يَْنتَقلحوا فَيَ حكونحوا قَ يريباً م َن الْ َم ْسجد فَنََزل‬
‫ت َو نَكْتح ح‬ َ ْ‫َ ح َ ح‬ ٍ َّ‫َو َع ين ابْ ين َعب‬
َ َ‫اٍ ق‬
.‫ث َم َكانَنَا‬
‫بَ ْل َّنَْ حك ح‬

And from Ibn Abbas who said, ‘The Helpers were such, their houses were distant from the
Masjid. They wanted to transfer so they could be near to the Masjid. It was Revealed: and We
Write down whatever they send forward and their impacts, [36:12]. They said, ‘But, we shall
remain in our places!’’627

625
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 57 H 6 / 16
626
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 57 H 6 / 17
627
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 57 H 6 / 18

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‫ي‬ ‫ي‬ ‫الرجل فَ حقل لَه إي َّن قَومك ي حقولحو َن إين ي‬ ‫ي‬ َ َ‫اه ٍد ق‬
‫و عن حَم ي‬
َ ‫ت يِب َْم ٍر َعظي ٍم َو ََلْ يَ حك ْن َعلَْيه‬
‫آاب حؤ َان‬ َ ‫َّك جْئ‬
َ َ َ َ ْ ‫ش فَبَ َعثحوا حعْتبَةَ بْ َن َربي َيعةَ فَ َقالحوا لَهح ائْت َه َذا َّ ح َ ْ ح‬ ٌ ْ‫ت قحَري‬
ْ ‫اجتَ َم َع‬
ْ ‫ال‬ َ َْ َ
‫ي‬ ‫ي‬ ‫ي‬ ٍ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫ك ِبَا‬ َ ‫ك فَ َد ْع َما تَ َرى َو َعلَْي‬َ َ‫ك َو يح ْعطحون‬َ َ‫ك َسيَ ْج َم حعو َن ل‬َ ‫ال فَإ َّن قَ ْوَم‬ ‫ت تح ير ح‬
َ ‫يد الْ َم‬ َ ْ‫اجة فَإ ْن حكن‬
َ ‫َّك ذحو َح‬
َ ‫ت َه َذا أَن‬ َ ‫َّك إََّّنَا‬
َ ‫صنَ ْع‬ َ ‫َح ٌد منَّا َو إن‬َ ‫ك َعلَْيه أ‬َ ‫َو َال يَتَّبي حع‬
‫آاب حؤ َك‬ ‫ي‬
َ ‫َكا َن َعلَْيه‬

And from Mujahid who said, ‘Quraysh gathered and sent for Utba Bin Rabie. They said to him,
‘Go to this man and say to him-saww, ‘Your-saww people are saying you-saww have come with a
grievous matter and our forefathers have not been upon it nor had anyone of us will follow
you-saww upon it, and rather you-saww are doing this (because) you-saww are with need. If you-
saww want wealth, your-saww people will collect (it) for you-saww and give you-saww, so leave what

you-saww view, and upon you-saww is to be with what your-saww forefathers have been upon!’

‫الريحي يم‬ َّ ‫يل يم َن‬ َّ ‫اّلِلي‬

‫الر ُْح ين َّ ي ي‬ َّ ‫اّلِلي ص بي ْس يم‬ ‫ال لَه الَّ يذي أَمروه فَلَ َّما فَر َ ي يي‬ ‫ي‬
َّ ‫الر ُْح ين‬ ‫ي‬
ٌ ‫الرحيم حم تَنْز‬ َّ ‫ول‬‫ال َر حس ح‬
َ َ‫ت ق‬
َ ‫غ م ْن قَ ْوله َو َس َك‬َ ‫َح ح‬ ‫فَانْطَلَ َق إيلَْيه حعتْبَةح فَ َق َ ح‬

Utba went to him-saww. He said to him-saww that which they had instructed him to. When he
was free from his words and was silent, Rasool-Allah-saww said: ‘In the Name of Allah the
Beneficent, the Merciful [1:1], Ha Meem [41:1] A Revelation from the Beneficent, the
Merciful [41:2]’.

‫ال لَ َق ْد َكلَّ َم يِن بي َك ََلٍم َما حه َو بي يش ْع ٍر َو‬ ٍ ‫يي‬ ‫ي ي‬ ‫يي ي‬

َ َ‫َخ َََبحه حم ا ْخلََََب َو ق‬
ْ ‫ود فَ َر َج َع حعْتبَةح فَأ‬
َ ‫ضوا فَ حق ْل أَنْ َذ ْرتح حك ْم صاع َقةً مثْ َل صاع َقة عاد َو َِثح‬ ‫فَ َقَرأَ َعلَْيه م ْن أ ََّوُهَا َح ََّّت بَلَ َغ فَيإ ْن أ َْعَر ح‬
‫َُجَعينَا‬
ْ ‫ِ إيلَيْ يه يِب‬ ‫يي‬ ‫ِ َما حه َو بي َك ََليم الن ي‬
‫َّاٍ فَ َوقَ حعوا به َو قَالحوا نَ ْذ َه ح‬
‫ي‬ ‫يي‬
ٌ ‫َال بس ْح ٍر َو إنَّهح لَ َك ََل ٌم َع َج‬

He-saww read it from its beginning until he-saww reached: But if they turn aside, then say: ‘I
warn you of a thunderbolt like the thunderbolt (which struck the people of) Aad and Samood
[41:13]. Utba returned and informed them the news, and said, ‘He-saww spoke to me with such
a speech, it is neither poetry nor sorcery, and it is a strange speech. It is not speech of the
people!’ They talked badly about him-saww and said, ‘We shall go to him-saww together!’

‫اْلَ يكي يم َح ََّّت بَلَ َغ إي َّان َج َع ْلنا ييف‬

ْ ‫آن‬‫الريحي يم يس و الْ حقر ي‬
ْ َ َّ ‫اّلِلي‬
َّ ‫الر ُْح ين‬ َّ ‫ال بي ْس يم‬ ‫اّلِلي ص فَعم َد َُهم ح ََّّت قَام علَى رء ي‬
َ َ‫وس يه ْم َو ق‬ ‫َ َ حْ َ َ َ ح ح‬ َّ ‫ول‬ ‫ك طَلَ َع َعلَْي يه ْم َر حس ح‬ ‫ي‬
َ ‫فَلَ َّما أ ََر حادوا َذل‬
‫ني أَيْ يدي يه ْم َسدًّا َو يم ْن َخلْ يف يه ْم َسدًّا‬
‫اّلِل يِبَيْ يدي يهم إي ََل أ َْعنَاقي يهم فَ َج َعل يم ْن بَْ ي‬
َ ْ ْ ‫ب َّح‬ َ ‫ضَر‬ ً ‫أ َْعناقي يه ْم أَ ْغ‬
َ َ‫َلال ف‬

When they intended that, Rasool-Allah-saww emerged to them. He-saww deliberated to them
until he-saww stood by their heads and said: In the Name of Allah the Beneficent, the Merciful
[1:1], Ya Seen [36:1] By the Wise Quran [36:2], until he-saww reached: Surely, We Made
shackles to be in their necks, [36:8], Allah-azwj Struck their hands to their necks. He-azwj Made:
a barrier to be from their front and a barrier from their back, [36:9].

‫يي ي‬ ‫ي‬ ‫يي‬ ‫ي‬

‫َس َحَر‬ ُّ َ‫َحداً ق‬
ْ ‫ ُّ أ‬ َ ‫ِ َعنْ حه ْم َرأ حَوا الَّذي‬
َ ‫صنَ َع ّب ْم فَ َعجبحوا َو قَالحوا َما َرأَيْنَا أ‬ َ ‫صَر‬
َ ْ‫صنَ َع ّب ْم فَلَ َّما ان‬
َ ‫ِ َعنْ حه ْم َو َال يَ ْد حرو َن َما‬ َ ْ‫َخ َذ تحَراابً فَ َج َعلَهح َعلَى حرءحوس يه ْم حَُّ ان‬
َ ‫صَر‬ َ ‫فَأ‬
.‫صنَ َع بينَا‬ ‫ي‬
َ ‫مْنهح انْظححروا َما‬

He-saww grabbed soil and made it to be upon their heads, then he-saww walked away from them
and they did not know what he-saww had done with them. When he-saww had left from them,
they saw which he-saww had done with them, so they were surprised and they said, ‘We did

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not see anyone at all more bewitching than him-saww! Look what he-saww has done with us!’’628
(non-Shia source – (the book) Durr Al Mansour of Al-Suyuti)

‫ِ يس َو ال َّسابي حق إي ََل حُمَ َّم ٍد َعلي ُّي بْ حن أيَِب‬ ‫السابيق إي ََل يعيسى ي‬
‫صاح ح‬
َ َ
ٍ
‫وش حع بْ حن نحون َو َّ ح‬
َ ‫وسى يح‬ ‫السبَّ حق ثَََلثَةٌ فَ َّ ي ي‬
َ ‫الساب حق إ ََل حم‬ ُّ ‫ال‬ ‫ي ي ٍ ي ي‬
َ َ‫َّب ص ق‬
‫َو َعن ابْن َعبَّاٍ َعن الن يي‬
.ٍِ ‫طَالي‬

And from Ibn Abbas, from the Prophet-saww having said: ‘The preceding ones are three – the
one preceding (first) one to Musa-as was Yoshua Bin Noun, and the preceding (first) one to Isa-
as is companion of Yaseen, and the preceding (first) one to Muhammad-saww is Ali Bin Abu Talib-
asws’’.629 (non-Shia source – (the book) Durr Al Mansour of Al-Suyuti)

ٍ ‫احِ يآل يس و َعلي ُّي بْن أيَِب طَالي‬

.‫ِ ع‬ ‫َّجار ي‬ ‫ي‬ ‫الص ييدي حقو َن ثَََلثَةٌ يحزقي ي ي ي‬
‫ي‬ ‫ول َّي‬ ٍ َّ‫َو َع ين ابْ ين َعب‬
‫ح‬ َ ‫ص ح‬ َ ‫يِ الن َّ ح‬
ٌ ‫يل حم ْؤم حن آل ف ْر َع ْو َن َو َحب‬
‫ْ ح‬ ‫اّلِل ص ي‬ ‫ال َر حس ح‬
َ َ‫ال ق‬
َ َ‫اٍ ق‬

And from Ibn Abbas who said, ‘Rasool-Allah-saww said: ‘The truthful ones are three – Hizkeel
Momin of people of Pharaoh-la, and Habeeb Al Najjar companion of Aal-e-Yaseen, and Ali-asws
Bin Abu Talib-asws’’. (non-Shia source – (the book) Durr Al Mansour of Al-Suyuti)

‫يل حم ْؤيم حن يآل فيْر َع ْو َن الَّ يذي‬‫يي‬ ‫ي‬ ‫ي‬ َ َ‫ الَّ يذي ق‬-‫َّج حار حم ْؤيم حن يآل يس‬ ‫اّلِل ص ي ي‬ ‫ول َّي‬
َ ‫ال اي قَ ْوم اتَّبي حعوا الْ حم ْر َسل‬
‫ني َو ح ْزق ح‬ َّ ‫يِ الن‬ ‫ي‬
ٌ ‫الص يدي حقو َن ثَََلثَةٌ َحب‬
‫ي‬ ‫ال َر حس ح‬
َ َ‫ال ق‬َ َ‫َو َع ْن أيَِب لَْيلَى ق‬
ٍ ‫اّلِلح و َعلي ُّي بْن أيَِب طَالي‬
.‫ضلح حه ْم‬
َ ْ‫ِ َو حه َو أَف‬ ‫ح‬ َ َّ ‫ِب‬ َ‫ول َريي‬
َ ‫ال أَ تَ ْقتحلحو َن َر حج ًَل أَ ْن يَ حق‬
َ َ‫ق‬

And from Ibn Abbas who said, ‘Rasool-Allah-saww said: ‘The truthful ones are three – Habeeb
Al-Najjar, Momin of Aal-e-Yaseen, the one who said: ‘He said, ‘O people! Follow the Rasools!
[36:20], and Hizkeel, Momin of people of Pharaoh -la who said: ‘Will you kill a man who is
saying, ‘My Lord is Allah’, [40:28], and Ali Bin Abu Talib-asws, and he-asws is their most
superior’’.630 (non-Shia source – (the book) Durr Al Mansour of Al-Suyuti)

.‫آسيَةح ْامَرأَةح فيْر َع ْو َن‬

‫ِو ي‬ٍ‫ي‬ ‫ي‬ ‫ابن َعساكير ثَََلثَةٌ ما َك َفروا ياب َّّلِلي قَ ُّ ي ي‬
َ ‫ ُّ حم ْؤم حن آل يس َو َعل ُّي بْ حن أيَِب طَال‬ ‫َ ح‬ َ َ ‫ْح‬

Ibn Asakir – ‘Three have not disbelieved in Allah-azwj at all – Momin of Aal-e-Yaseen, and Ali
Bin Abu Talib-asws, and Aasiya-as, wife of Pharaoh-la’’.631 (non-Shia source – (the book) Durr Al-
Mansour of Al-Suyuti)

َّ ‫ات يَ ْوَم ا َْجح حم َع ية حَُّ َسأ ََل‬

.‫اّلِلَ أ َْعطَاهح حس ْؤلَهح‬ َّ ‫اّلِلي ص َم ْن قَ َرأَ يس َو‬
‫الصافَّ ي‬ َّ ‫ول‬‫ال َر حس ح‬
َ َ‫ال ق‬ ٍ َّ‫َو َع ين ابْ ين َعب‬
َ َ‫اٍ ق‬

And from Ibn Abbas who said, ‘Rasool-Allah-saww said: ‘One who recites (Surah) Yaseen and
(Surah) Al Safaat on the day of Friday, then he asks Allah -azwj, will be Granted his request’’.632
(non-Shia source – (the book) Durr Al Mansour of Al-Suyuti)

628
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 57 H 6 / 19
629
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 57 H 6 / 20
630
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 57 H 6 / 21
631
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 57 H 6 / 22
632
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 57 H 5 / 23

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‫ فضائل سورة و الصافات‬58 ‫ابب‬

CHAPTER 58 – MERITS OF SURAH AL SAFAAT

َّ ‫ِن َع ين ابْ ين أيَِب الْ َع ََل يء َع ْن أيَِب َعْب يد‬

‫اّلِلي‬ ‫يي‬ ‫ي ي‬ ‫ي يي‬ ‫ي ي‬
‫ي َع ْن حُمَ َّمد بْن َح َّسا َن َعن ابْن م ْهَرا َن َعن ابْن الْبَطَائ يي‬ ‫يس َع ين ْاألَ ْش َع ير يي‬ ‫ ثواب األعمال أيَِب َع ْن أ ْ ي ي ي‬،‫ ثو‬-1
َ ‫َُحَ َد بْن إ ْدر‬
‫ات ييف حك ييل يَ ْويم حُجح َع ٍة ََلْ يََزْل ُمَْ حفوظاً يم ْن حك ييل آفٍَة َم ْدفحوعاً َعنْهح حك ُّل بَلييَّ ٍة ييف ا ْْلَيَاةي الدُّنْيَا‬
‫الصافَّ ي‬
َّ َ‫ورة‬
َ ‫ال َم ْن قَ َرأَ حس‬
َ َ‫ع ق‬

(The book) ‘Sawaab Al Amaal’ – My father, from Ahmad Bin Idrees, from Al Ashari, from Muhammad Bin Hassan,
from Ibn Mihran, from Ibn Al Batainy, from Ibn Abu Al A’ala,

‘From Abu Abdullah-asws having said: ‘One who recites Surah Al Safaat during every Friday will
not cease to be protected from every misfortune, every affliction will be repelled from him in
the lifetime of the world.

ٍ ‫ان ريجي ٍم و َال يمن جبَّا ٍر عني‬

ٍ ‫يي ي ٍ ي‬ ‫يي‬ ‫يي‬ ‫الرْزيق و ََل ي ي‬ ‫ي‬
‫يد‬ َ َ ْ َ َ َ‫اّلِلح ييف َماله َو َال َولَده َو َال بَ َدنه ب حسوء م ْن َشْيط‬
َّ ‫صْبهح‬ ‫َم ْرحزوقاً ييف الدُّنْيَا يِب َْو َس يع َما يَ حكو حن م َن يي َ ْ ح‬

He will be Graced in the world with as vast as can be from the sustenance, and Allah -azwj Let
him be afflicted in his wealth, nor his children, nor his body with any evil from the Pelted
Satan-la, nor from an obstinate tyrant.

ْ ‫اّلِلح َش يهيداً َو بَ َعثَهح َش يهيداً َو أ َْد َخلَهح ا َْجَنَّةَ َم َع ال ُّش َه َد ياء ييف َد َر َج ٍة يم َن‬
.‫اَجَن يَّة‬ َّ ‫ات ييف يَ ْويم يه أ َْو ييف لَْيلي يه أ ََماتَهح‬
َ ‫َو إي ْن َم‬

And if he dies during his day or during his night, Allah -azwj Cause him to die a martyr and
Resurrect him as a martyr, and Admit him into the Paradise with the martyrs in rank from the
Paradise’’.633

‫ و ييف يرواي ٍة ي ْقرأح ليلشَّر ي‬.‫ مكارم األخَلق عنْه ع يمثْلَه‬،‫ مكا‬-2
.‫ِ َو ا َْجَاهي ييف الدُّنْيَا َو ْال يخَرةي‬ َ َ ‫ح َ ََ ح‬ ‫َح‬

(The book) ‘Makarim Al Akhlaq’ –

‘From him-asws, similar to it, and in a report: ‘He should read for the nobility and the prestige
in the world and the Hereafter’’.634

‫ فضائل سورة ص‬59 ‫ابب‬

CHAPTER 59 – MERITS OF SURA SAAD

‫اَجح حم َع ية أ ْحع يط َي يم ْن َخ ْيري‬

ْ ‫ورَة ص ييف لَْيلَ ية‬ َ ‫ال َم ْن قَ َرأَ حس‬َ َ‫ِن َع ْن َع ْم يرو بْ ين حجبَ ٍْري َع ْن أَبي ييه َع ْن أيَِب َج ْع َف ٍر ع ق‬ ‫يي‬ ‫يي ي ي ي‬
‫ ثواب األعمال ابْإل ْسنَاد َعن ابْن الْبَطَائ يي‬،‫ ثو‬-1
‫ِ يم ْن أ َْه يل بَْيتي يه َح ََّّت َخ ياد َمهح الَّ يذي َيَْ حد حمهح َو إي ْن‬
َّ ‫َح‬
َ ‫اَجَنَّةَ َو حك َّل َم ْن أ‬
ْ ‫اّلِلح‬
َّ ‫ب َو أ َْد َخلَهح‬
ٌ ‫ك حم َقَّر‬
ٌ َ‫ب حم ْر َس ٌل أ َْو َمل‬ ‫َح ٌد يم َن الن ي‬
ٌّ ‫َّاٍ إيَّال نَي‬
‫ي‬
َ ‫الدُّنْيَا َو ْالخَرية َما ََلْ يح ْع َ ُّ أ‬
.‫ََلْ يَ حك ْن ييف َح ييد يعيَالييه َو َال ييف َح ييد َم ْن يَ ْش َف حع في ييه‬

(The book) ‘Sawaab Al Amaal’ – By the chain from Ibn Al Batainy, from Amro Bin Jubeyr, from his father,

633
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 58 H 1
634
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 58 H 2

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Bihar Al-Anwaar Volume 89 www.hubeali.com

‘From Abu Ja’far-asws having said: ‘One who recites Surah Saad during the night of Friday will
be Given from goodness of the world and the Hereafter what no one from the world has been
Given except a Messenger Prophet-as, or an Angel of Proximity, and Allah-azwj will Admit him
into the Paradise, and all the ones he loves from his family members until, even his servant
who had served him, and even if he does not happen to be in limitation of his dependants,
nor in limitation of the ones he should be interceding for’’.635

‫ فضائل سورة الزمر‬60 ‫ابب‬

CHAPTER 60 – MERITS OF SURAH AL ZUMAR

‫َّها يم ْن لي َسانييه‬ ْ ‫الزَم ير‬

َ ‫استَ َخف‬ ُّ َ‫ورة‬ َ َ‫اّلِلي ع ق‬
َ ‫ال َم ْن قَ َرأَ حس‬ َّ ‫صنْ َد ٍل َع ْن َه حارو َن بْ ين َخا ير َجةَ َع ْن أيَِب َعبْ يد‬ َ ‫ِن َع ْن‬ ‫يي‬ ‫يي ي ي ي‬
‫ ثواب األعمال ابْإل ْسنَاد َعن ابْن الْبَطَائ يي‬،‫ ثو‬-1
‫َعَّزهح بي ََل َم ٍال َو َال َع يش َريةٍ َح ََّّت يَ َهابحهح َم ْن يََراهح َو َحَّرَم َج َس َدهح َعلَى النَّا ير‬ ‫ي‬ ‫ي‬ ‫أ َْعطَاه َّ ي‬
َ ‫اّلِلح م ْن َشَرِ الدُّنْيَا َو ْالخَرةي َو أ‬ ‫ح‬

(The book) ‘Sawaab Al Amaal’ – By the chain from Ibn Al Batainy, from Sandal, from Haroun Bin Kharijah,

‘From Abu Abdullah-asws having said: ‘One who reads Surah Al Zumar, being light upon his
tongue, Allah-azwj would Give him from nobility of the world and the Hereafter, and Make him
honourable (despite) being without wealth or clan to the extent that the one who sees him
would be awed by him, and his body will be prohibited unto the Hellfire.

‫ان م ْد َّ ي‬
‫ي‬ ‫نان نَض ي‬
‫اين و عي ي‬
‫ي‬ ‫ي‬ ‫و ي ب يِن لَه ييف ا َْجن يَّة أَلْف م يدينَ ٍة ييف حك يل م يدينَ ٍة أَلْف قَص ٍر ييف حك يل قَ ي‬
‫ور‬
ٌ ‫هامتان َو حح‬ ‫َّاختان َو َعْينَ ح‬
َ ْ َ َ ‫ص ٍر مائَةح َح ْوَراءَ َو لَهح َم َع َه َذا َعْينان ََْت ير‬
ْ ‫ي‬ ْ ‫ح‬ َ‫ي‬ َ َ َ ‫َ َْ ح‬
‫نان و يمن حك يل فاكيه ٍة َزو ي‬
.‫جان‬ ٍ ْ‫ات ييف ا ْخلييايم و َذواَت أَف‬
ْ َ ‫َ ْ ي‬ َ ٌ ‫صور‬ ‫َم ْق ح‬

And He-azwj will Build for him a thousand cities in the Paradise. In each city would be a
thousand castles, in each castle would be one hundred Houries, and for him, along with this
would be: In both of them are two flowing springs [55:50], and: two gushing springs [55:66],
and two springs (gardens): Both being plush green [55:64], Houries restrained in the
pavilions [55:72], and: Having two branches [55:48], and: In each are pairs of every fruit
[55:52]’’.636

.ٍ‫ فقه الرضا عليه السَلم يمثْلَهح إي ََل قَ ْولييه َو َال َع يش َرية‬،‫ضا‬

(The book) ‘Fiqh Al-Reza-asws’, may the greeting be upon him-asws – similar to it up to his-asws
word: ‘Or clan’’.637

.‫ِ الدُّنْيَا َو ْال يخَرةي َو أ ََعَّزهح بي ََل َع يش َريةٍ َو َم ٍال‬ َّ ‫الزَم ير ييف يَ ْويم يه أ َْو لَْيلَتي يه أ َْعطَاهح‬
َ ‫اّلِلح َشَر‬ ُّ َ‫ورة‬ ‫ مكارم األخَلق ع ين َّ ي ي‬،‫ مكا‬-2
َ ‫الصادق ع َم ْن قَ َرأَ حس‬ َ

(The book) ‘Makarim Al Akhlaq’ –

635
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 59 H 1
636
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 60 H 1 a
637
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 60 H 1 b

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‘From Al-Sadiq-asws: ‘One who reads Surah Al Zumar during his day or his night, Allah -azwj would
Grant him nobility of the world and the Hereafter, and would Make him honourable (despite
being) without any clan or wealth’’.638

‫ فضائل سورة املؤمن‬61 ‫ابب‬

CHAPTER 61 – MERITS OF SURAH AL MOMIN

‫ورةَ الْ حم ْؤيم ين ييف حك ييل لَْيلَ ٍة َغ َفَر‬ َ َ‫اح َع ْن أيَِب َج ْع َف ٍر ع ق‬

َ ‫ال َم ْن قَ َرأَ حس‬ َّ ‫ِن َع ْن حج َويْ يريَةَ َع ين الْ َع ََل يء َع ْن أيَِب‬
‫الصبَّ ي‬ ‫يي‬ ‫يي ي ي ي‬
‫ ثواب األعمال ابْإل ْسنَاد َعن ابْن الْبَطَائ يي‬،‫ ثو‬-1
.‫َخَر َو أَلَْزَمهح َكلي َمةَ التَّ ْق َوى َو َج َع َل ْال يخَرَة َخ ْرياً لَهح يم َن الدُّنْيَا‬
َّ ‫َّم يم ْن َذنْبي يه َو َما ََت‬
َ ‫اّلِلح لَهح َما تَ َقد‬
َّ

(The book) ‘Sawaab Al Amaal’ – By the chain from Ibn Al Batainy, from Juweyria, from Al A’ala, from Abu Al
Sabbah,

‘From Abu Ja’far-asws having said: ‘One who recites Surah Al Momin during every night, Allah -
azwj will Forgive for him what (sins) he had sent ahead and what he has delayed (not committed

yet), and Necessitate him the word of piety, and Make the Hereafter better for him than the
world’’.639

‫ فضائل سورة حم السجدة‬62 ‫ابب‬

CHAPTER 62 – MERITS OF SURAH AL FUSSILAT

‫ت لَهح نحوراً يَ ْوَم‬ َّ ‫اّلِلي ع َم ْن قَ َرأَ حم‬

ْ َ‫الس ْج َدةَ َكان‬ َّ ‫ال أَبحو َعْب يد‬
َ َ‫ال ق‬ ‫ي‬ ٍ ‫ِن َع ْن أيَِب الْ َمغَْر ياء َع ْن َذ ير‬
‫يح الْ حم َحارييي‬
َ َ‫ِب ق‬ ‫يي‬ ‫يي يي ي‬
‫ ثواب األعمال ابْإل ْسنَاد إ ََل ابْن الْبَطَائ يي‬،‫ ثو‬-1
.ً‫اش ييف َه يذهي الدُّنْيَا َُْم حموداً َم ْغبحوطا‬
َ ‫ص يرهي َو حسحروراً َو َع‬
‫ي ي‬
َ َ‫الْقيَ َامة َم َّد ب‬

(The book) ‘Sawaab Al Amaal’ – By the chain to Ibn Al Batainy, from Abu Al Magra’a, from Zareeh Al Muhariby
who said,

‘Abu Abdullah-asws said: ‘One who recites Surah Al Sajdah, there would be Noor for him on the
Day of Qiyamah to the extent of his sight, and cheerfulness, and he will live in this world as
praised, envied’’.640

‫ فضائل سورة ُحعسق‬63 ‫ابب‬

CHAPTER 63 – MERITS OF SURAH AL SHURA

‫اّلِلح يَ ْوَم الْ يقيَ َام ية َو َو ْج حههح َكالثَّلْ يج أ َْو‬ َ َ‫اّلِلي ع ق‬

َّ ‫ال َم ْن قَ َرأَ ُحعس ق بَ َعثَهح‬ َّ ‫ِن َع ين ابْ ين َع يم َريةَ َع ْن أيَِب َعْب يد‬‫يي‬ ‫ي ي ي‬ ‫يي‬
‫ ثواب األعمال ابْإل ْس نَاد َعن ابْن الْبَطَائ يي‬،‫ ثو‬-1
‫اّلِلي َعَّز َو َج َّل‬
َّ ‫ني يَ َد يي‬
َ َْ‫ف ب‬
‫ي‬ ‫َّم ي‬
َ ‫س َح ََّّت يَق‬ ْ ‫َكالش‬

(The book) ‘Sawaab Al Amaal’ – by the chain from Ibn Al Batainy, from Ibn Ameyra,

638
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 60 H 2
639
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 61 H 1
640
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 62 H 1

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Bihar Al-Anwaar Volume 89 www.hubeali.com

‘From Abu Abdullah-asws having said: ‘One who recites Surah Al Shura, Allah-azwj will Resurrect
him on the Day of Qiyamah and his face would be like the snow, or like the sun, until he pauses
in front of Allah-azwj Mighty and Majestic.

‫حخيَبح َك َجَز َاك‬ ‫ي‬ ‫ول عب يدي أَدمت قيراءةَ ُحعسق و ََل تَ ْد ير ما ثَواّبا أ ََّما لَو دريت ما يهي و ما ثَواّبا لَما مليلْ ي‬
ْ ‫ت قَراءَ َِتَا َو لَك ْن َسأ‬
َ َ َ َ‫ْ َ َ ْ َ َ َ َ َ َ ح‬ َ‫َ ْ َ َ ح‬ َ َ َ ْ َ ْ َ ‫فَيَ حق ح‬

He-azwj will Say: “My-azwj servant! You were habitual in reciting Surah Al Fussilat and did not
know what its Rewards are! Had you known what it is and what its Rewards are, you would
not have been fed up of reading it, but I-azwj shall Inform you of its Recompense!”

‫اب يم َن‬ ‫ي ي‬ ‫ي‬ ‫ي ي‬ ‫ي ي يي‬ ‫ي‬ ٍ ‫أ َْد يخلحوه ا َْجنَّةَ و لَه فييها قَ ي‬
ٌ ‫صٌر م ْن َايقحوتَة ُحََْراءَ أَبْ َو حاّبَا َو حشَرفح َها َو َد َر حج َها مْن َها يحَرى ظَاهحرَها م ْن َابطن َها َو َابطنح َها م ْن ظَاه يرَها َو لَهح ف َيها ج َوا ٍر أَتْ َر‬ ْ َ ‫ح َ َ ح‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ٍ ٍ ‫اْلحوير الْعي ي‬
.‫اّلِلح َعَّز َو َج َل‬
َّ ‫ص َف حه حم‬
َ ‫ين َو‬ َّ ‫ف غح ََلم من الْ يولْ َدان الْ حم َخلَّد‬
َ ‫ين الذ‬
َ َ ‫ف َجا يريَة َو أَلْ ح‬
‫ني َو أَلْ ح‬ ْ

He-azwj will Admit him into the Paradise and for him therein would be a castle of red rubies.
Its doors and its terraces, and its steps would be from it. Its exterior would be seen from its
interior, and its interior from its exterior, and for him in it would be beautiful girls from the
maiden Houries, and a thousand slave girls, and a thousand slaves from the eternal youths,
those whom Allah-azwj Mighty and Majestic has Described’’.641

ِ‫ فضائل سورة الزخر‬64 ‫ابب‬

CHAPTER 64 – MERITS OF SURAH AL ZUKHRUF

‫اّلِلح ييف قَْيَبيه يم ْن‬ ‫الزخر ي‬

َّ ‫ِ َآمنَهح‬ ‫ي‬ ٍ َ َ‫ص ٍري ق‬ ‫ ثواب األعمال يابْيإلسنَ ياد ع ين اب ين الْبطَائيييِن عن أيَِب الْم ْغر ياء عن أيَِب ب ي‬،‫ ثو‬-1
‫ال أَبحو َج ْع َفر ع َم ْن أَ ْد َم َن قَراءَ َة حم ُّ ْ ح‬ َ َ‫ال ق‬ َ َْ َ َ َْ ‫ْ َ ْ َ ي‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ض و يمن ي‬
.‫اَل‬ َ ‫اّلِل تَبَ َارَك َو تَ َع‬ ‫ي‬
َّ ‫ت َح ََّّت تَ ْد حخ َل ا َْجَنَّةَ ِب َْم ير‬ َّ ‫ني يَ َد يي‬
ْ َ‫اّلِل َعَّز َو َج َّل حَُّ َجاء‬ َ َْ‫ف ب‬ َ ْ َ ‫َه َو ييام ْاأل َْر ي‬
َ ‫ض َّمة الْ َق ْيَب َح ََّّت يَق‬

(The book) ‘Sawaab Al Amaal’ – by the chain, from Ibn Al Batainy, from Abu Al Magra’a, from Abu Baseer who
said,

‘Abu Ja’far-asws said: ‘One who is habitual in reciting Surah Al Zukhruf, Allah-azwj will Secure him
in his grace from vermin of the earth, and from compression of the grace until he pauses in
front of Allah-azwj Mighty and Majestic, then he will come until he enters the Paradise by a
Command of Allah-azwj Blessed and Exalted’’.642

‫ فضائل سورة الدخان زائدا على ما سيجيء يف ابب فضل قراءة سور اْلواميم و فيه فضل سورة يس أيضا‬65 ‫ابب‬

CHAPTER 65 – SURAH AL DUKHAN, ADDITIONAL TO WHAT WILL COME IN THE

CHAPTER ON MERITS OF READING SURAH(S) ‘AL HAWAMIM’ (BEGINNING
WITH HA MEEM), AND IN IT IS MERIT OF SURAH YASEEN AS WELL
‫يي ي‬ ‫ي يي‬ ‫ال أَبو جع َف ٍر ع من قَرأَ سورةَ الد ي‬ ‫اخلَيَّ ي‬ ‫ ثواب األعمال يابْيإلسنَ ياد ع ين اب ين الْبطَائيييِن عن ع ي‬،‫ ثو‬-1
‫ُّخان ييف فَ َرائضه َو نَ َوافله بَ َعثَهح‬
َ َ ‫َْ َ ح‬ ْ َ ‫ال قَ َ ح‬ َ َ‫اط َع ْن أيَِب ُحََْزةَ ق‬ ْ ‫اص ٍم‬ َ َْ ‫ْ َ ْ َ ي‬
.‫اسبَهح يح َساابً يَ يسرياً َو أ َْعطَاهح كيتَابَهح بييَ يميني يه‬ ‫يي‬ ‫ي ي‬ ‫َّ ي ي ي‬
َ ‫ت َع ْرشه َو َح‬َ ‫ني يَ ْوَم الْقيَ َامة َو أَظَلَّهح َِْح‬
َ ‫اّلِلح م َن ْالمن‬

641
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 63 H 1
642
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 64 H 1

Page 361 of 490

Bihar Al-Anwaar Volume 89 www.hubeali.com

(The book) ‘Sawaab Al Amaal’ – By the chain, from Ibn Al Batainy, from Aasim Al Khayyat, from Abu Hamza who
said,

‘Abu Ja’far-asws said: ‘One who recites Surah Al Dukhan in his obligatory (Salat) and his optional
(Salat), Allah-azwj will Resurrect him being from the secured ones on the Day of Qiyamah, and
Shade him beneath His-azwj Throne, and Reckon him an easy Reckoning, and Give him his book
in his right hand’’.643

‫ال لَهح َح ير حيز بْ حن َس ْه ٍم يم ْن بَيِن‬

‫َص َحابييه يح َق ح‬ ‫ي‬ ‫ي ي ي‬ ‫يي‬ ‫ي‬ ‫الص ييف ي‬
‫ي‬ ‫ي‬
ْ ‫ني انْتَ َهى إي ََل َس َااب َط حَُّ إي ََل َمدينَة َّبحَرس َري َو إي َذا َر حج ٌل م ْن أ‬
َ ‫ال لَ َّما تَ َو َّجهَ َعل ٌّي ع إي ََل ص يف‬
َ َ‫ ق‬،‫ني‬ ‫اب ي‬‫ كتَ ح‬-2
‫ربييعةَ ي نْظحر إي ََل آ َاث ير كيسرى و هو ي تَمثَّل بي َقويل اب ين ي ع حفر الت ي‬
‫َّم ي‬
‫يم يي‬ َ َْ ْ ْ ‫َْ َ حَ َ َ ح‬ ‫َ َ َ ح‬

‫فَ َكأَََّّنَا َكانحوا َعلَى يم َيع ٍاد‬ -‫ان يد َاي يريه ْم‬
‫الرايح علَى م َك ي‬ ‫ي‬
َ َ ‫َجَرت ييَ ح‬

(The book) ‘Kitab Al Siffeen’ –

He said, ‘When Ali-asws headed to Siffeen, he-asws ended to Sabat, then to the city of Bahrseer,
and there was a man from his-asws companions called Hareez Bin Sahm from the clan of Rabie
looking at traces Chosroe, and he was prosing saying with the words of Ibn Yafour Al-Tameemi
(a couplet), ‘The winds flowed upon a place of their houses, it was as if they were upon an
appointment’.

‫ت َعلَْي يه حم‬ ‫ي‬ ‫ي‬ ‫ي‬ ٍ ٍ ‫وع و م‬ ٍ ٍ ‫ي‬ ‫فَ َق َ ي‬

َ ‫آخ ير‬
ْ ‫ين فَما بَ َك‬ َ ً‫ك َو أ َْوَرثْناها قَ ْوما‬ َ ‫قام َك يرٍمي َو نَ ْع َمة كانحوا فيها فاك يه‬
َ ‫ني َكذل‬ َ َ ٍ ‫ت َك ْم تَ َرحكوا م ْن َجنَّات َو حعيحون َو حزحر‬
َ ‫ال َعل ٌّي ع أَ فَ ََل قح ْل‬
َ ‫ض َو ما كانحوا حمنْظَ ير‬
‫ين‬ ‫السماءح َو ْاأل َْر ح‬
َّ

Ali-asws said: ‘Why didn’t you say: How many of the gardens and fountains they left (behind),
[44:25] And plantations and noble places, [44:26] And bounties they used to enjoy in?
[44:27] Like that, and We Made these to be inherited by another people [44:28] So the sky
and the earth did not weep upon them, nor were they Respited [44:29].

‫إي َّن هؤَال يء َكانحوا وا يرثيني فَأَصبحوا موروثيني إي َّن هؤَال يء ََل ي ْش حكروا النييعمةَ فَسليبوا دنْياهم يابلْمع ي‬
.‫صيَ ية إي َّاي حك ْم َو حك ْفَر النيي َع يم َال َيِح ُّل بي حك حم النيي َق حم‬ ْ َ ْ ‫َ َ َْ ح َ ْح َ َ ح ْ َ ح ْ َ ح ح ح َ ح‬ ‫َح‬

These people were inheritors. They woke up in the morning as inherited. They were not
grateful for the bounties, so their world was Confiscated due to their disobedience. Beware
of denial (Kufr) of the bounties so the scourge will not be released with you!’’ 644

ٍ َ‫ف مل‬ ‫ي‬ ٍ ‫ول َّي‬

.‫ك‬ ْ ‫ُّخا َن ييف لَيْلَة أ‬
َ َ ْ‫َصبَ َح يَ ْستَغْفحرو َن لَهح َسبْعحو َن أَل‬ َ ‫اّلِل ص َم ْن قَ َرأَ حم الد‬ ‫ال َر حس ح‬ َ َ‫ َع ْن أيَِب حهَريْ َرةَ ق‬،‫ور‬
َ َ‫ال ق‬ ‫ُّر الْ َمنْثح ح‬
ُّ ‫ الد‬-3

(The book) ‘Al-Durr Al-Mansour’ – from Abu Hureyra (A well-known fabricator) who said,

‘Rasool-Allah-saww said: ‘One who recites Surah Al Dukhan during a night, in the morning
seventy thousand Angels will be seeking Forgiveness for him’’.645 (non-Shia source)

643
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 65 H 1
644
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 65 H 2
645
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 65 H 3 a

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ٍ ‫ي‬ ‫ول َّي‬

ْ ‫ُّخا َن ييف لَْيلَة حُجح َعة أ‬
.‫َصبَ َح َم ْغ حفوراً لَهح‬ َ ‫اّلِل ص َم ْن قَ َرأَ حم الد‬ ‫ال َر حس ح‬ َ َ‫َو َع ْن أيَِب حهَريْ َرَة ق‬
َ َ‫ال ق‬

And from Abu Hureyra (well-known fabricator) who said, ‘Rasool-Allah-saww said: ‘One who
recites Surah Al Dukhan during the night of Friday, in the morning (his sins) would have been
Forgiven for him’’.646 (Non-Shia source, the book Al-Durr Al-Mansour of Al-Suyuti)

.‫َصبَ َح َمغْ حفوراً لَهح‬ ‫اّلِلي ص من قَرأَ لَيلَةَ ْ ي‬ َ َ‫َو َع ْن أيَِب حهَريْ َرَة ق‬
ْ ‫ُّخا َن َو يس أ‬
َ ‫اَجح حم َعة حم الد‬ ْ َ َْ َّ ‫ول‬‫ال َر حس ح‬
َ َ‫ال ق‬

And from Abu Hureyra (A well-known fabricator) who said, ‘Rasool-Allah-saww said: ‘One who
reads Surah Al Dukhan on the night of Friday and Surah Yaseen, in the morning (his sins) would
have been Forgiven for him’’.647 (Non-Shia source, the book Al-Durr Al-Mansour of Al-Suyuti)

َّ ‫ُّخا َن ييف لَْيلَ ية حُجح َع ٍة أ َْو يَ ْويم حُجح َع ٍة بَ ًَن‬

.‫اّلِلح لَهح بَْيتاً ييف ا َْجَن يَّة‬ ‫ول َّي‬
َ ‫اّلِل ص َم ْن قَ َرأَ حم الد‬ ‫ال َر حس ح‬ َ َ‫َو َع ْن أيَِب أ َحم َامةَ ق‬
َ َ‫ال ق‬

And from Abu Umama who said, ‘Rasool-Allah-saww said: ‘One who recites Surah Al Dukhan
during a night of Friday or a day of Friday, Allah -azwj will Build a house for him in the
Paradise’’.648 (Non-Shia source, the book Al-Durr Al-Mansour of Al-Suyuti)

.‫َّم يم ْن ذَنْبي يه‬ ‫ٍ ي‬ ‫ال من قَرأَ سورةَ الد ي‬

َ ‫ُّخان ييف لَْيلَة غحفَر لَهح َما تَ َقد‬
َ َ ‫َّب ص قَ َ َ ْ َ ح‬َّ ‫َو َع ين ا ْْلَ َس ين أ ََّن الني‬

And from Al-Hassan, ‘The Prophet-saww said: ‘One who recites Surah Al Dukhan during a night
it will be Forgiven for him what he had sent ahead from his sins’’. 649 (Non-Shia source, the
book Al-Durr Al-Mansour of Al-Suyuti)

‫َصبَح َمغْ حفوراً لَهح و حزييوج يمن ا ْْلحوير الْعي ي‬ ‫ال من قَرأَ الدُّخا َن ييف لَيلَ ية ْ ي‬ ‫ي‬
.‫ني‬ َ َ َ َ ْ ‫اَجح حم َعة أ‬ ْ َ َ ْ َ َ َ‫َو َع ْن أيَِب َراف ٍع ق‬

And from Abu Rafie who said, ‘One who recites (Surah) Al Dukhan during the night of Friday,
(his sins) would be Forgiven for him, and he will be married to the maiden Hourie’’. 650 (Non-
Shia source, the book Al-Durr Al-Mansour of Al-Suyuti)

‫ال أحخيَبت أَنَّه من قَرأَ حم الدُّخا َن لَيلَةَ ا َْجمع ية إيَيَاانً و تَ ي ي‬ ‫و عن عب يد َّي ي‬

.‫َصبَ َح َمغْ حفوراً لَهح‬
ْ ‫صديقاً ّبَا أ‬
ْ َ َ ‫َ ْ حح‬ َ ْ َ ‫يسى قَ َ ْ ْ ح ح‬ َ ‫اّلِل بْ ين ع‬ َْ ْ َ َ

And from Abdullah Bin Isa who said, ‘I have been informed that the one who recites Surah Al
Dukhan on the night of Friday, believing and ratifying it, in the morning (his sins) would have
been Forgiven for him’’.651 (Non-Shia source, the book Al-Durr Al-Mansour of Al-Suyuti)

646
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 65 H 3 b
647
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 65 H 3 c
648
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 65 H 3 d
649
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 65 H 3 e
650
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 65 H 3 f
651
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 65 H 3 g

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‫ فضائل سورة اَجاثية‬66 ‫ابب‬

CHAPTER 66 – MERITS OF SURAH AL JASIYA

ً‫َّار أَبَدا‬ ‫يي‬

َ ‫ورَة ا َْجَاثيَة َكا َن ثَ َو حاّبَا أَ ْن َال يََرى الن‬ َ َ‫اّلِلي ع ق‬
َ ‫ال َم ْن قَ َرأَ حس‬ َّ ‫ص ٍري َع ْن أيَِب َعْب يد‬ َ َْ
‫ ثواب األعمال يابْيإلسنَ ياد ع ين اب ين الْبطَائيييِن عن ع ي‬،‫ ثو‬-1
‫اص ٍم عن أيَِب ب ي‬
َ َْ ‫ْ َ ْ َ ي‬
.‫َو َال يَ ْس َم َع َزفي َري َج َهن ََّم َو َال َش يهي َق َها َو حه َو َم َع حُمَ َّم ٍد ص‬

(The book) ‘Sawaab Al Amaal’ – By the chain, from Ibn Al Batainy, from Aasim, from Abu Baseer,

‘From Abdullah-asws having said: ‘One who recites Surah Al Jasiyah, its Rewards would be that
he will not even see the Hellfire, ever, nor will he hear exhalation of Hell nor its roar, and he
would be with Muhammad-saww’’.652

ِ‫ فضائل سورة أحقا‬67 ‫ابب‬

CHAPTER 67 – MERITS OF SURAH AHQAF

ٍ ٍ ‫ ثواب األعمال يابْيإلسن ياد إي ََل اب ين الْبطَائيييِن ع ين اب ين ع يمريَة ع ين اب ين أيَِب ي ع حفوٍر عن أيَِب عب يد َّي‬،‫ ثو‬-1
َ ‫ال َم ْن قَ َرأَ ييف حك ييل لَْيلَة أ َْو ييف حك ييل حُجح َعة حس‬
َ‫ورة‬ َ َ‫اّلِل ع ق‬ َْ ْ َ ْ َ ْ َ َ َ ْ َ ‫ْ َ ي‬ َْ
.‫اَل‬
َ ‫اّلِلح تَ َع‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َّ َ‫اّلِلح بيَرْو َع ٍة ييف ا ْْلَيَاة الدُّنْيَا َو َآمنَهح م ْن فَ َزيع يَ ْوم الْقيَ َامة إ ْن َشاء‬
‫ي‬ ‫ْاأل ي‬
‫اِ ََل ي ي‬
َّ ‫صْبهح‬ ‫َح َق ْ ح‬ْ

(The book) ‘Sawaab Al Amaal’ – By the chain to Ibn Al Batainy, from Ibn Ameyra, from Ibn Abu Yafour,

‘From Abu Abdullah-asws having said: ‘One who recites during every night, or during every
Friday Surah Al Ahqaf, Allah-azwj will not Afflict him with dread in the life of the world, and
Secure him from panic on the Day of Qiyamah, if Allah-azwj the Exalted so Desires’’.653

‫ فضائل قراءة اْلواميم و فيه فضل قراءة سور أخرى أيضا‬68 ‫ابب‬

CHAPTER 68 – MERITS OF RECITATION OF ‘AL HAWAMEEM’ (SURAHS

BEGINNING WITH HA MEEM), AND IN IT IS MERIT OF RECITING ANOTHER
SURAH AS WELL
‫ي‬ ‫ي‬ ‫ي‬ َ َ‫اّلِلي ع ق‬ ‫ ثواب األعمال يابْيإلس نَ ياد ع ين اب ين الْبطَائيييِن عن أيَِب الْم ْغر ياء عن أيَِب ب ي‬،‫ ثو‬-1
َّ ‫ص ٍري َع ْن أيَِب َعْب يد‬
‫اُحَ حدوا‬ َ ‫ني الْ حق ْرآن فَيإ َذا قَ َرأَْحح‬
ْ َ‫وها ف‬ ‫ال ا ْْلََوام حيم َرَايح ح‬ َ َْ َ َ َْ ‫َ ْ َ ي‬ ْ
‫ي‬
‫اّلِلَ َو ا ْش حكحروهح َكثيرياً ْلييْف يظ َها َو ت ََل َوِتَا‬
‫ي‬ َّ

(The book) ‘Sawaab Al Amaal’ – By the chain from Ibn Al Batainy, from Abu Al Magra’a, from Abu Baseer,

‘From Abu Abdullah-asws having said: ‘(The Surahs) ‘Al Hawameem’ are aromas of the Quran.
When you read these, then praise Allah-azwj and thank Him-azwj a lot for its memorisation and
its recitation.

652
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 66 H 1
653
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 67 H 1

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‫َص يدقَاءَهح َو‬ ‫ي‬ ‫ي‬

ْ ‫اّلِلَ َعَّز َو َج َّل لََْري َح حم ََتليَ َها أ َْو قَا يرئَ َها َو يَْر َح حم ج َريانَهح َو أ‬
‫إي َّن الْعب َد لَي حقوم و ي ْقرأح ا ْْلو ياميم فَي ْخرج يمن في ييه أَطْيِ يمن الْ يمس ي‬
َّ ‫ك ْاألَ ْذفَ ير َو الْ َعْن َيَب َو إي َّن‬ ْ َ ‫َح‬ ْ ‫َ ْ َ ح َ َ َ ََ َ َ ح ح‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
.‫اّلِل الْ حم َقَّربحو َن‬
َّ ‫ش َو الْ حك ْرس ُّي َو َم ََلئ َكةح‬ ‫يِ لَهح َو إينَّهح ييف الْقيَ َامة يَ ْستَغْفحر لَهح الْ َع ْر ح‬
ٍ ‫ُحي ٍم و قَ ير‬ ‫ي‬
َ َ ‫َم َعارفَهح َو حك َّل‬

The servant would stand and read Al Hawameem so there would emerge from his mouth
(aroma) more aromatic than the yellow musk and the ambergris, and Allah -azwj Mighty and
Majestic will Mercy its reciter or its reader, and Mercy his neighbour, and his friends and his
acquaintances, and every intimate one and relative of his, and in the Qiyamah there will seek
Forgiveness for him, the Throne, and the Chair, and Allah -azwj’s Angels of Proximity’’.654

‫اّلِلي ص ا ْْلو ياميم يديباج الْ حقر ي‬

.‫آن‬ َّ ‫ول‬‫ال َر حس ح‬
َ َ‫ال ق‬ ٍ َ‫ َع ْن أَن‬،‫ور‬
َ َ‫س ق‬
ْ ‫ََ ح َ ح‬ ‫ُّر الْ َمنْثح ح‬
ُّ ‫ الد‬-2

(The book) ‘Al-Durr Al-Mansour’ – From Anas (a well-known fabricator) who said, ‘Rasool-
Allah-saww said: ‘Al Hawameem are brocade of the Quran’’.655 (Non Shia source (the book) Al-
Durr Al-Mansour)

.‫ض ا َْجَن يَّة‬

‫ضةٌ يم ْن يرَاي ي‬ ‫ي‬ ٍ ‫و َعن َسحرَة بْ ين جْن َد‬
َ ‫ب َم ْرفحوعاً ا ْْلََوام حيم َرْو‬ ‫ح‬ َ ْ َ

And from Samura Bin Jundab, raising it: ‘Al Hawameem are a garden from the gardens of
Paradise’’.656 (a Non Shia source (the book) Al-Durr Al-Mansour)

‫ني َيحْ يسي‬ ‫ي‬ ‫ي‬ ‫صري و آيةَ الْ حكريس يي يحني يصبيح ح يف َ يي‬
‫ي ي يي ي‬ ‫ول َّي‬ َ َ‫َو َع ْن أيَِب حهَريْ َرَة ق‬
َ ‫ِ ّب َما َح ََّّت َيحْس َي َو َم ْن قَ َرأ حَُهَا ح‬ ‫اّلِل ص َم ْن قَ َرأَ حم الْ حم ْؤم َن إ ََل إلَْيه الْ َم ح َ َ ْ ي َ ح ْ ح ح‬ ‫ال َر حس ح‬
َ َ‫ال ق‬
.‫صبي َح‬ ‫ح يف َ يي‬
ْ ‫ِ ّب َما َح ََّّت يح‬ ‫ح‬

And from Abu Hureyra (a well-known fabricator) who said, ‘Rasool-Allah-saww said: ‘One who
recites Surah Al Momin up to: To Him is the destination [40:3], and Ayat Al Kursi, when it is
morning he will be protected by them until evening, and one who recites these when it is
evening, he will be protected by them until evening’’.657 (Non Shia source (the book) Al-Durr
Al-Mansour)

‫ي‬ ‫ات ُمحْ ي‬ ‫ي‬ ‫ي‬ ‫اّلِلي ص قَ َ ي‬ َ َ‫اّلِلي بْ ين أيَِب قحَّرَة ق‬

َّ ‫اق بْ ين َعْب يد‬
‫ات‬
ٌ َ‫ات حم ْعشب‬
ٌ َ‫صب‬ ٌ ‫ض‬ ‫ال ل حك ييل َش َج ٍر َِثٌَر َو إي َّن َِثََرات الْ حق ْرآن َذ َو ح‬
َ ‫ات حم حه َّن َرْو‬ َّ ‫ول‬ َ ‫ال بَلَغَنَا أ ََّن َر حس‬ َ ‫َو َع ْن إي ْس َح‬
ْ ‫اَجَن يَّة فَلْيَ ْقَرأي‬
‫اْلََو يام َيم‬ ْ ‫ض‬ ‫ِ أَ ْن يَ ْرتَ َع ييف يرَاي ي‬َّ ‫َح‬ ٌ ‫حمتَ َجا يوَر‬
َ ‫ات فَ َم ْن أ‬

And from Is’haq Bin Abdullah Bin Abu Qurra who said,

‘It has reached me that Rasool-Allah-saww said: ‘For every tree there is fruit, and fruits of the
Quran are (chapters) with Ha Meen. These are gardens which are lush, fertile, and flourishing.
The one who loves of enjoy in the garden of Paradise, let him read Al Hawameem.

‫ك ييف يَ ْوٍم َو لَْيلَ ٍة فَ َكأَََّّنَا َوافَ َق لَْيلَةَ الْ َق ْد ير َو َم ْن‬ ‫ي يي‬

‫الس ْج َدةَ َو تَبَ َارَك الَّذي بييَده الْ حملْ ح‬ َّ ‫يل‬ ‫ي‬ ‫ي‬ ‫ي‬
ْ ‫ُّخان ييف لَْيلَة ا َْجح حم َعة أ‬
‫َصبَ َح َمغْ حفوراً لَهح َو َم ْن قَ َرأَ اَل تَنْز ح‬
‫و من قَرأَ سورةَ الد ي‬
َ َ ‫َ َْ َ ح‬
‫آن و من قَرأَ قحل اي أَيُّها الْ َكافيرو َن فَ َكأَََّّنَا قَرأَ ربع الْ حقر ي‬
‫آن‬ ‫ت ْاألَرض يزلْزا َُها فَ َكأَََّّنَا قَرأَ ربع الْ حقر ي‬
‫قَرأَ إي َذا حزلْ يزلَ ي‬
ْ َ ‫َ حح‬ ‫ح‬ َ َ ْ َ ْ َ َ ْ َ ‫َ حح‬ ََ ‫ْ ح‬ َ

654
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655
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And one who reads Surah Al Dukhan during the night of Friday, in the morning (his sins) would
have been Forgiven for him; and one who reads Surah Al Sajdah, and Al Mulk during a day
and night, it is as if he has come across Laylat Al Qadr; and one who reads Surah Al Zilzaal, it
is as if he has read a quarter of the Quran; and one who reads Surah Al Kafirouns it is as if he
read a quarter of the Quran.

‫َي‬ َ َ‫ب الْ َفلَ يق ََلْ يَْب َق َش ْيءٌ يم َن الْبَ َش ير إيَّال ق‬

ْ ‫ال أ‬ ‫َعو حذ بيَر يي‬ ‫َعوذح بيَر يي‬
‫ب ال ن ي‬
‫َّاٍ َو قح ْل أ ح‬
‫ي‬
‫صراً ييف ا َْجَنَّة َو َم ْن قَ َرأَ قح ْل أ ح‬
ْ َ‫اّلِلح لَهح ق‬
ٍ ‫اّلِل أَح ٌد ع ْشر مَّر‬
َّ ‫ات بَ ًَن‬ َ َ َ َ ‫َو َم ْن قَ َرأَ قح ْل حه َو َّح‬
‫ب أ يَع ْذهح يم ْن َشييري‬
‫َر يي‬

And one who reads Surah Al Tawheed ten times, Allah-azwj will for him a castle in the Paradise;
and one who reads Surah Al Naas, and Al Falaq, there will not remain any evil except it will
say, ‘Lord-azwj, Shelter him from my evil!’

.‫ف آيٍَة‬ ‫ي‬ ‫ي‬

َ ْ‫َو َم ْن قَ َرأَ أ َّحم الْ حق ْرآن فَ َكأَََّّنَا قَ َرأَ حربح َع الْ حق ْرآن َو َم ْن قَ َرأَ أَ ُْهَي حك حم التَّ َكاثححر فَ َكأَََّّنَا قَ َرأَ أَل‬

And one who reads Mother of the Quran (Surah Al Fatiha), it is as if he has read a quarter of
the Quran, and one who reads Surah Al Takasur, it is as if he has head a thousand Verses’’.658
(Non Shia source (the book) Al-Durr Al-Mansour)

.‫اَل‬ َّ ‫َسَ ياء‬

َ ‫اّلِلي تَ َع‬ ْ ‫اس ٌم يم ْن أ‬ َ َ‫َو َع ْن أيَِب أ َحم َامةَ ق‬
ْ ‫ال حم‬

And from Abu Umama who said, ‘Ha Meem is a name from Names of Allah-azwj the Exalted’’.659
(a Non Shia source (the book) Al-Durr Al-Mansour)

‫ فضائل سورة ُممد ص‬69 ‫ابب‬

CHAPTER 69 – MERITS OF SURAH MUHAMMAD-saww

‫ك ييف‬ ‫ي‬ ‫ال من قَرأَ س َّ ي‬ ‫ص ٍري عن أيَِب عب يد َّي‬ ‫ي‬ ‫يي‬ ‫يي ي‬ ‫يي ي‬
ٌّ ‫ِ أَبَداً َو ََلْ يَ ْد حخلْهح َش‬
ْ ‫ين َك َفحروا ََلْ يح ْذن‬
َ ‫ورَة الذ‬ َ ‫اّلِل ع قَ َ َ ْ َ ح‬ ْ َ ْ َ َ‫ِن َع ْن أيَِب ب‬ ‫ ثواب األعمال ابْإل ْسنَاد الْ حمتَ َق يدم إ ََل الْبَطَائ يي‬،‫ ثو‬-1
‫ان أَبَداً َو ََلْ يََزْل ُمَْ حفوظاً يم َن الش يي‬
َ ‫َّك َو الْ حك ْف ير أَبَداً َح ََّّت َيَح‬
ٍ َ‫ِ يمن سلْط‬ ٍ ‫يديني يه أَبداً و ََلْ ي ْبتَلي يه َّ ي‬
‫وت‬ ‫اّلِلح ب َف ْق ٍر أَبَداً َو َال َخ ْو ْ ح‬ َ َ َ

(The book) ‘Sawaab Al Amaal’ – By the previous chain to Al Batainy, from Abu Baseer,

‘From Abu Abdullah-asws having said: ‘One who reads Surah Muhammad-saww will not sin, ever,
and doubt will not enter him in his religion, ever, and Allah-azwj will not Try him with poverty,
ever, nor fear from a ruler, ever, and will not cease to be protected from the doubt and the
Kufr, ever until he dies.

‫ك يصلُّو َن ييف قَ يَبهي و ي حكو حن ثَواب ص ََلِتييم لَه و يشيعونَه ح ََّّت يوقي حفوه موقيف ْال يمنيني عيْن َد َّي‬
ٍ َ ْ‫اّلِل بييه ييف قَْيَبهي أَل‬
‫اّلِل َعَّز َو َج َّل َو يَ حكو حن ييف‬ َ َ ْ َ ‫َ ح َ ْ ح َ ح َيح ح َ ح ح‬ َ َ ْ َ ‫ف َملَ ح‬ َ ‫فَيإ َذا َم‬
‫ات َوَّك َل َّح‬
.‫ان حُمَ َّم ٍد ص‬ ‫اّلِلي و أَم ي‬ ‫ي‬
َ َ َّ ‫أ ََمان‬

When he dies, Allah-azwj will Allocate to him in his grace, a thousand Angels praying Salat in his
grave and Rewards of their Salat(s) would be for him, and they would escort him until they

658
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 68 H 2 d
659
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 68 H 2 e

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pause him at a pausing station of the secured ones in the Presence of Allah -azwj Mighty and
Majestic, and he would be in safety of Allah-azwj and safety of Muhammad-saww’’.660

‫ فضائل سورة الفتح‬70 ‫ابب‬

CHAPTER 70 – MERITS OF SURAH AL FAT’H

‫ف‬‫ت أََْيَانح حكم يمن التَّلَ ي‬ ‫ي‬ ‫اّلِلي ع قَ َ ي‬

َّ ‫ِن َع ين ابْ ين بح َك ٍْري َع ْن أَبي ييه َع ْن أيَِب َعْب يد‬‫يي‬ ‫يي يي‬
َ ْ ْ ‫صنحوا أ َْم َوالَ حك ْم َو ن َساءَ حك ْم َو َما َملَ َك‬
‫ال َح ي‬ ‫ ثواب األعمال ابْإل ْسنَاد إ ََل الْبَطَائ يي‬،‫ ثو‬-1
‫ني يم ْن يعبَ يادي َو‬ ‫َْليحقوه ياب َّ يي‬ ‫ي‬ ‫بي يقراءةي إي َّان فَتحنَا فَيإنَّه إيذَا َكا َن يَمَّن ي ْد يمن قيراء َِتَا َاندى منَ ٍاد ي وم الْ يقيام ية ح ََّّت تَسمع ا ْخل ََلئيق أَنْ ي ي ي‬
َ ‫لصاْل‬ ‫ني أ ْ ح‬ َ ‫ي الْ حم ْخلَص‬ َ ‫ت م ْن عبَاد‬ َ ‫ْ ح ح َ َ َ ح َْ َ َ َ َ ْ َ َ َ ح‬ ‫َْ ح‬ ََ
‫يي‬ ‫ي‬ ‫ي‬
.‫الرح ييق الْ َم ْختحوم ِبَز ياج الْ َكافحوير‬ ‫ن‬ ‫ي‬
‫م‬ ‫وه‬ ‫ق‬ ‫اس‬ ‫و‬ ‫ي‬
‫م‬ ‫ي‬‫ي‬‫َّع‬
‫ن‬ ‫ال‬ ‫ي‬
‫ات‬َّ
‫ن‬ ‫ج‬ ‫ي‬
َّ َ ‫َ ْ ح ح‬ َ ‫أ َْدخ ح‬
‫وه‬‫ل‬
‫ح‬

(The book) ‘Sawaab Al Amaal’ – By the chain to Al Batainy, from Ibn Bukeyr, from his father,

‘From Abu Abdullah-asws having said: ‘Fortify your wealth and your women and what your right
hands possess, from the damage by reading Surah Al Fat’h. When he was from the ones
habitual in reading it, a caller would call out on the Day of Qiyamah until (all) the creatures
hear: “You are from My-azwj sincere servant! Join with the righteous ones from My-azwj
servants!”, and He-azwj will Admit him in the gardens of bliss, and Quench him from the sealed
nectar mixed with the essence of camphor’’.661

‫ فضائل سورة اْلجرات‬71 ‫ابب‬

CHAPTER 71 – MERITS OF SURAH AL HUJURAAT

‫ات ييف حك ييل لَْيلَ ٍة أ َْو ييف حك ييل يَ ْوٍم َكا َن يم ْن‬
‫ال من قَرأَ سورةَ ا ْْلجر ي‬ ‫ ثواب األعمال يابْيإلسن ياد ع ين اب ين الْبطَائيييِن ع ين اب ين أيَِب الْع ََل يء عن أيَِب عب يد َّي‬،‫ ثو‬-1
َ ‫اّلِل ع قَ َ َ ْ َ ح َ ح ح‬ َْ ْ َ َ ْ َ ‫َْ َ ْ َ ي‬
.‫حزَّوا ير حُمَ َّم ٍد ص‬

(The book) ‘Sawaab Al Amaal’ – By the chain from Ibn Al Batainy, from Ibn Abu Al A’ala,

‘From Abu Abdullah-asws having said: ‘One who reads Surah Al Hujraat during every night or
during every day would be from the visitors of Muhammad-saww’’.662

‫ فضائل سورة ق‬72 ‫ابب‬

CHAPTER 72 – MERITS OF SURAH QAF

‫ورةي ق َو َّس َع‬ ‫يي ي ي‬ ‫ي يي‬ ‫ي‬ ‫يي‬ ‫يي يي ي‬

َ ‫ال َم ْن أ َْد َم َن ييف فَ َرائضه َو نَ َوافله قَراءَ َة حس‬
َ َ‫ال َع ْن أيَِب َج ْع َف ٍر ع ق‬‫ي‬
‫ِن َع ْن أيَِب الْ َم ْغَراء َع ين الث َُّم يي‬‫ ثواب األعمال ابْإل ْسنَاد إ ََل ابْن الْبَطَائ يي‬،‫ ثو‬-1
.ً‫اسبَهح يح َساابً يَ يسريا‬ ‫ي ي ي يي‬ ‫َّ ي‬
َ ‫اّلِلح َعلَْيه يرْزقَهح َو أ َْعطَاهح كتَابَهح بيَمينه َو َح‬

(The book) ‘Sawaab Al Amaal’ – By the chain to Ibn Al Batainy, from Abu Al Magra’a, from Al Sumali,

660
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 69 H 1
661
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 70 H 1
662
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‘From Abu Ja’far-asws having said: ‘One who is habitual in his obligatory and his optional
(Salat(s)) in reciting Surah Qaf, Allah-azwj will Expand his sustenance upon him and Give him
his book in his right hand, and Reckon him with an easy Reckoning’’.663

‫ فضائل سورة و الذارايت‬73 ‫ابب‬

CHAPTER 73 – MERITS OF SURAH AL ZARIYAAT

‫ت ييف يَ ْويم يه أ َْو ييف لَْيلَتي يه‬

‫الذا يراي ي‬
َ َّ ‫ورةَ َو‬ َ َ‫اّلِلي ع ق‬
َ ‫ال َم ْن قَ َرأَ حس‬ َّ ‫صنْ َد ٍل َع ْن َد حاوَد بْ ين فَ ْرقَ ٍد َع ْن أيَِب َعْب يد‬ َ ‫ِن َع ْن‬ ‫يي‬ ‫يي يي ي‬
‫ ثواب األعمال ابْإل ْسنَاد إ ََل ابْن الْبَطَائ يي‬،‫ ثو‬-1
.‫يشتَهح َو أ َََتهح بي يرْزٍق َو ياس ٍع َو نَ َّوَر لَهح ييف قَْيَبهي بي يسَر ٍاج يَْزَهحر إي ََل يَ ْويم الْ يقيَ َام ية‬
َ ‫اّلِلح َعَّز َو َج َّل لَهح َمعي‬
َّ ‫َصلَ َح‬
ْ‫أ‬

(The book) ‘Sawaab Al Amaal’ – By the chain to Ibn Al Batainy, from Sandal, from Dawood Bin Farqad,

‘From Abu Abdullah-asws having said: ‘One who reads Surah Al Zariyaat during his day or during
his night, Allah-azwj Mighty and Majestic will Rectify his livelihood for him, and Bring him vast
sustenance, and Irradiate for him in his grace with a radiant lamp up to the Day of
Qiyamah’’.664

‫ فضائل سورة الطور‬74 ‫ابب‬

CHAPTER 74 – MERITS OF SURAH AL TOOR

‫ورةَ َو الطُّوير َُجَ َع‬ ‫ ثواب األعمال يابْيإلسن ياد ع ين اب ين الْبطَائيييِن ع ين اخلزار صا ْخلَّزا يز] عن حُم َّم يد ب ين مسليٍم عن أيَِب عب يد َّي‬،‫ ثو‬-1
َ ‫اّلِل َو أَيِب َج ْع َف ٍر ع قَاال َم ْن قَ َرأَ حس‬ َْ ْ َ ْ ‫َ َ ْ َ ْ ح‬ َ ‫َْ َ ْ َ ي‬
.‫اّلِلح لَهح َخ ْ َري الدُّنْيَا َو ْال يخَرةي‬
َّ

(The book) ‘Sawaab Al Amaal’ – By the chain from Ibn Al Batainy, from Al Khazaz, from Muhammad Bin Muslim,

‘From Abu Abdullah-asws and Abu Ja’far-asws both said: ‘One who reads Surah Al Toor, Allah-azwj
will Gather for him goodness of the world and the Hereafter’’.665

‫ فضائل سورة النجم‬75 ‫ابب‬

CHAPTER 75 – MERITS OF SURAH AL NAJM

‫َّج يم ييف حك ييل يَ ْوٍم أ َْو ييف‬ ‫ي ي‬ َ َ‫اّلِلي ع ق‬

ْ ‫ال َم ْن َكا َن يح ْدم حن قَراءَ َة َو الن‬ َّ ‫يد بْ ين َخليي َفةَ َع ْن أيَِب َعْب يد‬
َ ‫صْن َد ٍل َع ْن يَيز‬ َ ‫ِن َع ْن‬ ‫ي ي ي ي ي يي‬
‫ ثواب األعمال ابْإل ْسنَاد إ ََل ابْن الْبَطَائ يي‬،‫ ثو‬-1
‫ني الن ي‬ ‫ني الن ي‬ ٍ
.ٍ‫َّا‬ َ َْ‫َّاٍ َو َكا َن َمغْ حفوراً لَهح َو َكا َن حُمَبَّباً ب‬ َ ‫حك ييل لَْيلَة َع‬
َ َْ‫اش ُمَْ حموداً ب‬

(The book) ‘Sawaab Al Amaal’ – By the chain to Ibn Al Batainy, from Sandal, from Yazeed Bin Khalifa,

663
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 72 H 1
664
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 73 H 1
665
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‘From Abu Abdullah-asws having said: ‘One who was habitual in reciting Surah Al Najm during
every day or during every night will live as praised between the people, and (his sins) would
be Forgiven for him, and he would be beloved between the people’’.666

‫ فضائل سورة اقْتبت و فيه فضل سورة تبارك أيضا‬76 ‫ابب‬

CHAPTER 76 – MERITS OF SURAH AL QAMAR, AND IN IT IS MERIT OF SURAH

AL MULK AS WELL

‫اّلِلح يم ْن‬ ‫ال من قَرأَ سورةَ اقْْتب ي‬ ‫يد ب ين خليي َفةَ عن أيَِب عب يد َّي‬ ٍ ‫ ثواب األعمال يابْيإلسنَ ياد إي ََل اب ين الْبطَائيييِن َعن‬،‫ ثو‬-1
َّ ‫َخَر َجهح‬
ْ ‫اعةح أ‬
َ ‫الس‬
َّ ‫ت‬ َََ َ ‫اّلِل ع قَ َ َ ْ َ ح‬ ْ َ ْ َ َ ْ َ ‫صْن َدل َع ْن يَيز‬
َ ْ ‫ْ َ ي‬ ْ
‫قَ يَبهي علَى َانقٍَة يمن نح ي‬
.‫وق ا َْجَن يَّة‬ ْ َ ْ

(The book) ‘Sawaab Al Amaal’ – By the chain to Ibn Al Batainy, from Sandal, from Yazeed,

‘From Abu Abdullah-asws having said: ‘One who reads Surah Al Qamar, Allah-azwj will Extract
him from his grace upon a she-camel from the she-camels of Paradise’’.667

.‫ض في ييه الْ حو حجوهح‬ ‫ضةَ تحبيض وجه ص ي‬

ُّ َ‫احبي َها يَ ْوَم تَبْي‬ ‫ي‬
َ َ ْ َ ‫ت يح ْد َعى ييف الت َّْوَراة الْ حمْبيَ َّ َي ح‬ ‫ال قَا ير ح‬
ْ َ‫ئ اقََْْتب‬ ٍ َّ‫ َع ين ابْ ين َعب‬،‫ور‬
َ َ‫اٍ ق‬ ‫ُّر الْ َمنْثح ح‬
ُّ ‫ الد‬-2

(The book) ‘Al-Durr Al-Mansour’ –

‘From Ibn Abbas who said, ‘Reader of (Surah) Al Qamar is called in the Torah as ‘The
brightened’. It will brighten the face of his companion on the Day the in which the faces will
be brightened’’.668 (Not a Hadeeth, and a non-Shia source – (the book) ‘Al-Durr Al-Mansour’
of Al Suyuti)

‫الشر يك و رفيع لَه ييف الدَّرج ي‬

‫ي ي‬ ‫ي ي‬ ‫ي يي‬ ‫و عن عائي َشةَ مرفحوعاً من قَرأَ يابَل تَنْ يزيل و اقْْتب ي‬
‫ات يَ ْوَم‬ ََ ‫ َو تَبَ َارَك الَّذي بييَده الْ حملْ ح‬-‫اعةح‬
‫ك حك َّن لَهح نحوراً َو ح ْرزاً م َن الشَّيْطَان َو ي ْ َ ح َ ح‬ َ ‫الس‬
َّ ‫ت‬ َََ َ ‫ح‬ َ ْ َ َْ َ َْ َ
.‫الْ يقيَ َام ية‬

And from Ayesha, raising it, ‘One who reads Surah Al Sajdah and Al Qamar, and Al Mulk, there
will be Noor for him and a protection from the Satan-la and the Shirk, and the ranks will be
raised for him on the day of Qiyamah’’.669 (Not a Hadeeth, and a non-Shia source – (the book)
‘Al-Durr Al-Mansour’ of Al Suyuti)

.‫اّلِلح يَ ْوَم الْ يقيَ َام ية َو َو ْج حههح َكالْ َق َم ير لَْيلَةَ الْبَ ْد ير‬ ‫اعةح ييف حك يل لَْيلَتَ ْ ي‬
َّ ‫ني بَ َعثَهح‬ ‫ي‬ َ ‫الس‬
‫اّلِلي ب ين أيَِب فَروَة رفَعه من قَرأَ اقْْتب ي‬
َّ ‫ت‬ َََ َ ْ َ ‫ْ َ َ َ ح‬
‫ي‬ َ ‫َو َع ْن إي ْس َح‬
ْ َّ ‫اق بْ ين َعْبد‬

And from Is’haq Bin Abdullah Bin Abu Farqad, raising it, ‘One who reads Surah Al Qamar
during every two night, Allah-azwj will Resurrect him on the Day of Qiyamah and his face will
be like the moon on the night of the full moon’’.670

666
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 75 H 1
667
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 76 H 1
668
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 76 H 2 a
669
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 76 H 2 b
670
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 76 H 2 c

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.‫َض َوأح يم َن الْ َق َم ير لَْيلَةَ الْبَ ْد ير‬ َّ ‫وت لَ يق َي‬

ْ ‫اّلِلح َو َو ْج حههح أ‬ ‫الس ي‬
َ ‫اعةح غبياً لَْيلَةً َو لَْيلَةً َح ََّّت َيَح‬
‫ي‬
َ َّ ‫ال َم ْن قَ َرأَ اقََْْتبَت‬ ‫ي ي‬
َ َ‫َّب ص ق‬ ‫ي‬
‫َو َع ْن َشْي ٍخ م ْن َُهْ َدا َن َرفَ َعهح إ ََل الن يي‬

And from a Sheykh from Hamadan, raising it to the Prophet-saww having said: ‘One who reads
Surah Al Qamar intermittently, a night and a night until he dies, will meet Allah -azwj and his
face will be more illuminating that the moon on the night of the full moon’’.671

‫ فضائل سورة الرُحن‬77 ‫ابب‬

CHAPTER 77 – MERITS OF SURAH AL RAHMAN

‫الر ُْحَ ين َو الْ يقيَ َام يّبَا فَيإ َّهنَا َال تَ يقُّر ييف‬
َّ ‫ورةي‬ ‫ي‬
َ ‫ال َال تَ َد حعوا قَراءَةَ حس‬ َ َ‫اّلِلي ع ق‬
َّ ‫ص ٍري َع ْن أيَِب َعْب يد‬
‫ ثواب األعمال يابْيإلسنَ ياد إي ََل اب ين الْبطَائيييِن عن أَبي ييه عن أيَِب ب ي‬،‫ ثو‬-1
َ َْ َْ ‫ْ َ ي‬ ْ
‫اّلِلي يمْن َها‬
َّ ‫ب إي ََل‬ ‫ر‬ ‫َق‬‫أ‬ ‫د‬ ‫َح‬ ‫أ‬ ‫ن‬ ‫و‬
َ َْ ٌ َ ‫َ َ َ َ َ ْ ً َ ح‬‫ك‬
‫ح‬ ‫ي‬ ‫ال‬
َ ‫ا‬ ‫ف‬‫ي‬‫ق‬‫و‬‫م‬ ‫ي‬
‫اّلِل‬
َّ ‫ن‬ ‫ي‬
‫م‬ ‫ف‬ ‫ق‬‫ي‬ ‫ي‬ ‫َّت‬
َّ ‫ح‬ ‫يح‬
ٍ ‫ي‬
‫ر‬ ‫ي‬
ِ ‫ي‬ْ‫ط‬َ
‫أ‬ ‫و‬
َ َ َ‫َْ ح‬ٍ
‫ة‬‫ور‬ ‫ص‬ ‫ي‬
‫ن‬ ‫س‬ ‫َح‬ ‫أ‬ ‫ي‬
‫يف‬ ‫ي‬
ٍ ‫م‬‫ي‬
‫حَ َ ي‬‫آد‬ ‫ي‬
‫ة‬‫ور‬‫ص‬ ‫يف‬‫ي‬ ‫ي‬
‫ة‬ ‫ام‬ ‫ي‬ ‫ي‬
‫ق‬ ‫ل‬
ْ ‫ا‬ ‫م‬‫و‬ ‫ي‬ ‫ا‬ ‫ّب‬ ‫ي‬
َ َ َ ْ َ َُّ‫ني َو ََيْيِت ّبَا َر‬
‫يي‬ ‫قحلح ي‬
َ ‫وب الْ حمنَافق‬

(The book) ‘Sawaab Al Amaal’ – By the chain to Ibn Al Batainy, from his father, from Abu Baseer,

‘From Abu Abdullah-asws having said: ‘Do not leave reciting Surah Al Rahman and the standing
with it, for it will not settle in the heart of hypocrites, and its Lord-azwj will Come with it on the
Day of Qiyamah in the image of a human being in most excellent of images, and most aromatic
of the fragrances until it pauses from Allah-azwj in a pausing not one will be closer to Allah-azwj
than it.

‫اْلياةي الدُّنْيا و ي ْد يمن قيراءتَ ي‬ ‫ول َُها م ين الَّ يذي َكا َن ي حق ي ي‬

‫ك‬ ََ ‫َ َ ح ح‬ ََْ ‫وم بك ييف‬
‫َ ح‬ َ َ ‫فَيَ حق ح‬

He-azwj will Say to it: “Who is the one who used to stand with you in the lifetime of the world
and was habitual in reading you?”

‫ول َاي َر يي‬

‫ب فحََل ٌن َو فحََل ٌن‬ ‫فَتَ حق ح‬

It will say, ‘O Lord-azwj! So and so, and so and so!’

‫َحبَبْتح ْم‬ ‫ي‬

ْ ‫يم ْن أ‬
َ ‫ول َُهححم ا ْش َف حعوا ف‬
‫وه حه ْم فَيَ حق ح‬
‫ض حو حج ح‬
ُّ َ‫فَتَْبي‬

So, their faces will be brightened and He-azwj will Say to them: “Intercede regarding the ones
you love!”

.‫ث يشْئتح ْم‬ ‫ي‬

‫اس حكنحوا ف َيها َحْي ح‬
ْ ‫ول َُهححم ْاد حخلحوا ا َْجَنَّةَ َو‬
‫َح ٌد يَ ْش َف حعو َن لَهح فَيَ حق ح‬
َ ‫فَيَ ْش َف حعو َن َح ََّّت َال يَْب َقى َُهحْم َغايَةٌ َو َال أ‬

So, they will be interceding until there will not remain any end-point for them, and there is
no one they will be interceding for, so He-azwj would be saying to them, “Enter the Paradise
and settle in it wherever you so desire to!”672

671
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 76 H 2 d
672
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 77 H 1

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‫ض أَصحابينا ع َّمن ح َّدثَه عن أيَِب عب يد َّي‬ ‫ي‬

‫ورَة‬
َ ‫ال َم ْن قَ َرأَ حس‬
َ َ‫اّلِل ع ق‬ ْ َ ْ َ ‫يد َع ين ابْ ين أيَِب حع َم ٍْري َع ْن ه َش ٍام أ َْو بَ ْع ي ْ َ َ َ ْ َ ح‬ َ ‫ ثواب األعمال أيَِب َع ْن َس ْع ٍد َع ين ابْ ين يَيز‬،‫ ثو‬-2
‫ابن َال بيشي ٍء يمن َآالئيك ر ي ي‬ ‫ال يعنْد حك يل فَبيأ ي ي‬
‫آالء ربي حكما تح َك ييذ ي‬
.ً‫ات َش يهيدا‬َ ‫ات َم‬َ ‫ات َش يهيداً َو إي ْن قَ َرأ ََها َهنَاراً فَ َم‬ َ ‫ب فَيإ ْن قَ َرأ ََها لَْي ًَل حَُّ َم‬
َ ‫ات َم‬ ‫ب أح َك يذ ح‬
‫ََي‬ ْ َْ ‫َي َي‬ ‫ي‬ َ َ ‫الر ُْحَ ين فَ َق‬
َّ

(The book) ‘Sawaab Al Amaal’ – My father, from Sa’ad, from Ibn Yazeed, from Ibn Abu Umeyr, from Hisham, or
one of our companions narrating it,

‘From Abu Abdullah-asws having said: ‘One who reads Surah Al Rahman, so he says at every
Verse, So which of the Favours of your Lord with you two belie? [55:13], ‘There is nothing
from the Favours of the Lord-azwj I belie’, so it he recites it at night then dies, would die as a
martyr, and if he reads it at daytime and dies, he would die as a martyr’’.673

‫اّلِلي ع يَ حق ح‬
‫ول‬ َّ ‫ت أ ََاب َعْب يد‬ ‫اّلِلي ب ين ع يام ٍر عن علي يي ب ين مه يزاير عن حُم َّم يد ب ين َُيَي عن َُحَّ ياد ب ين عثْما َن قَ َ ي‬
‫ال َس ْع ح‬ َ‫ْ ح‬ ْ َ َ ْ ْ َ ْ َ َ َ ْ َ ْ ‫ني بْ حن حُمَ َّمد َع ْن َعْبد َّ ْ َ َ ْ َ ي‬
‫ي‬ ٍ
‫ الكايف ا ْْلح َس ْ ح‬،‫ كا‬-3
‫ي‬ ‫ي‬ ‫ي‬ ٍ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
.‫ب‬
‫ب أح َك يذ ح‬ ‫ك َر يي‬
َ ‫ت َال بي َش ْيء م ْن َآالئ‬َ ْ‫َي آالء َربيي حكما تح َك يذابن قحل‬ ‫الر ُْحَن حكلُّ َها حَُّ حكلَّما قحلْ َ ي‬
‫ت فَبأ يي‬ َ ‫ي‬
‫ِ أَ ْن يح ْقَرأَ يف حدبحير الْغَ َداة يَ ْوَم ا َْجح حم َعة َّ ح‬
ُّ ‫يح ْستَ َح‬

(The book) ‘Al Kafi’ – Al Husayn Bin Muhammad, from Abdullah Bin Aamir, from Ali Bin Mahziyar, from
Muhammad Bin Yahya, from Hammad Bin Usman who said,

‘I heard Abu Abdullah-asws saying: ‘It is recommended to read Surah Al Rahman at the end of
the morning (Salat) on the day of Friday, all of it, then every time you say, So which of the
Favours of your Lord with you two belie? [55:13], you should say, ‘There is nothing from the
Favours of the Lord-azwj I deny!’’674

‫ فضائل سورة الواقعة و فيه ذكر فضل سور أخرى أيضا‬78 ‫ابب‬

CHAPTER 78 – MERITS OF SURAH AL WAQIA, AND IN IT IS MENTION OF MERIT

OF ANOTHER SURAH AS WELL
‫ي ٍ ي‬ َ َ‫ص ٍري َع ْن أيَِب َعْب يد ا َّّلِلي ع ق‬‫ ثواب األعمال يابْيإلسنَ ياد الْمتَ َق ييديم ع ين اب ين الْبطَائيييِن عن أَبي ييه عن أيَِب ب ي‬،‫ ثو‬-1
‫اّلِلح َو‬ َ ‫ال َم ْن قَ َرأَ ييف حك ييل لَْيلَة حُجح َعة الْ َواق َعةَ أ‬
َّ ‫َحبَّهح‬ َ َْ َْ ‫َ ْ َ ي‬ ‫ْ ح‬
‫ورةح يأل يَم يري‬‫الس‬ ‫ي‬
‫ه‬ ‫ذ‬‫ي‬ ‫ه‬ ‫و‬ - ‫ع‬ ‫ني‬ ‫ي‬
‫ن‬ ‫ي‬
‫م‬‫ؤ‬ ‫م‬ ‫ل‬ ‫ا‬ ‫ي‬
‫ري‬ ‫ي‬
‫َم‬ ‫أ‬ ‫ي‬
‫اء‬ ‫ق‬ ‫ف‬
‫ر‬ ‫ن‬‫م‬‫ي‬ ‫ن‬ ‫ا‬ ‫ك‬ ‫و‬ ‫ا‬ ‫ي‬ ‫ُّن‬
‫الد‬ ‫ات‬‫ي‬ ‫ف‬ ‫آ‬ ‫ن‬ ‫ي‬
َ ْ ً َ َ َ ً َ َ َ َ ً ْ َ َ َ ً َ ً ْ ‫ني َو ََلْ يََر ييف َْ ح‬
‫م‬ ‫ة‬ ‫ف‬‫آ‬ ‫ال‬ ‫و‬ ‫ة‬ ‫ق‬‫ا‬ ‫ف‬ ‫ال‬ ‫و‬ ‫ا‬
‫ر‬ ‫ق‬ ‫ف‬ ‫ال‬ ‫و‬ ‫ا‬ ‫د‬ ‫َب‬
‫أ‬ ‫ا‬ ‫س‬‫ؤ‬ ‫ب‬ ‫ا‬ ‫ي‬ ‫ُّن‬‫الد‬ ‫َّاٍ أ ْ ي‬
‫َحبَّهح إي ََل الن ي‬
َ ُّ َ َ َ ْ‫ْح‬ َ َ ‫َْ َ َ َ ْ ح‬ َ ‫َُجَع‬ َ‫أ‬
.‫َح ٌد‬ ‫ي‬ ‫يي‬
َ ‫اصةً ََلْ يَ ْشَرْكهح ف َيها أ‬
َّ ‫ني ع َخ‬َ ‫الْ حم ْؤمن‬

(The book) ‘Sawaab Al Amaal’ – By the previous chain from Ibn Al Batainy, from his father, from Abu Baseer,

From Abu Abdullah-asws having said: ‘One who reads Surah Al Waqia during every Friday night,
Allah-azwj will Love him and Cause him to be beloved to all the people, and he will not see
misery in the world, ever, nor poverty, nor destitution, nor misfortune from misfortunes of
the world, and he would be from the friends of Amir Al-Momineen-asws, and this is the Chapter
of Amir Al Momineen-asws especially, no one (else) participates in it’’.675

‫ فقه الرضا عليه السَلم من قَرأَ الْواقيعةَ ييف حك يل حُجع ٍة ََل ي ر ييف الدُّنْيا ب ْؤساً إي ََل ي‬،‫ضا‬
.‫آخ ير ا ْخلََيَب‬ ‫َ ح‬ ََ ْ َ ‫ي ح‬ َ َ َ َْ

673
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 77 H 2
674
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 77 H 3
675
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 78 H 1 a

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(The book) ‘Fiqh Al-Reza-asws’, may the greeting be upon him-asws: ‘One who reads Surah Al
Waqia during every Friday will not see in the world any misery – up to end of the Hadeeth’’.676

‫اق إي ََل ا َْجن يَّة و إي ََل يصفتيها فَلْي ْقرأي‬ َ َ‫وِ َع ْن حُمَ َّم يد بْ ين ُحََْزَة ق‬ ‫ي‬ ‫يي‬
ََ ََ َ َ َ َ‫الص ياد حق ع َم ين ا ْشت‬
َّ ‫ال‬
َ َ‫ال ق‬ ٍ ‫َُح َد ب ين معر‬
‫ي َع ْن أ ْ َ ْ َ ْ ح‬ ‫ ابْ حن الْ َوليد َع ْن حُمَ َّمد بْ ين َُْي ََي َع ين ْاألَ ْش َع ير يي‬-2
.‫ِ أَ ْن يَنْظحَر إي ََل يص َف ية النَّا ير فَلْيَ ْقَرأْ َس ْج َدةَ لح ْق َما َن‬
َّ ‫َح‬ ‫ي‬
َ ‫الْ َواق َعةَ َو َم ْن أ‬

Ibn Al Waleed, from Muhammad Bin Yahya, from Al Ashary, from Ahmad Bin Marouf, from Muhammad Bin
Hamza who said,

‘Al Sadiq-asws said: ‘One who yearns for the Paradise and to its description, let him read Surah
Al Waqia, and one who loves to look at description of the Hellfire, let him read Surah Luqman-
as’’.677

‫ال َم ْن قَ َرأَ الْ َواقي َعةَ حك َّل لَْيلَ ٍة قَ ْب َل أَ ْن يَنَ َام‬ َّ ‫اٍ َع ْن َُحَّ ٍاد َع ْن َع ْم ٍرو َع ين الش‬
َ َ‫َّح يام َع ْن أيَِب َج ْع َف ٍر ع ق‬ ‫الصفَّا ير َع ين الْ َعبَّ ي‬
َّ ‫يد َع ين‬ ‫ ثواب األعمال ابن الْولي ي‬،‫ ثو‬-3
َ ‫ْح‬
َّ ‫لَ يق َي‬
.‫اّلِلَ َعَّز َو َج َّل َو َو ْج حههح َكالْ َق َم ير لَْيلَةَ الْبَ ْد ير‬

(The book) ‘Sawaab Al Amaal’ – Ibn Al Waleed, from Al Saffar, from Al Abbas, from Hammad, from Amro, from
Al Shahham,

‘From Abu Ja’far-asws having said: ‘One who reads Surah Al Waqia every night before he sleeps
will meet Allah-azwj Mighty and Majestic and his face will be like the moon on the night of the
full moon’’.678

‫ فضائل سورة اْلديد و سورة اجملادلة‬79 ‫ابب‬

CHAPTER 79 – MERITS OF SURAH AL HADEED AND SURAH AL MUJADILAH

‫يض ٍة‬
َ ‫ص ََلة فَ ير‬
َ
‫يي‬
ٍ ‫يد و الْمجادلَية ييف‬
َ َ ‫ورَة ا ْْلَد َ ح‬
َ ‫ال َم ْن قَ َرأَ حس‬َ َ‫اّلِلي ع ق‬َّ ‫ِن َع ين ابْ ين أيَِب الْ َع ََل يء َع ْن أيَِب َعْب يد‬‫يي ي ي يي‬ ‫يي ي‬
‫ ثواب األعمال ابْإل ْسنَاد الْ حمتَ َق يدم َعن ابْن الْبَطَائ يي‬،‫ ثو‬-1
.‫اصةً ييف بَ َدنييه‬ ‫يي‬ ‫يي‬ َّ ‫أ َْد َمنَ َها ََلْ يح َع ييذبْهح‬
َ ‫ص‬َ ‫وت أَبَداً َو َال يََرى ييف نَ ْفسه َو َال ييف أ َْهله حسوءاً أَبَداً َو َال َخ‬ َ ‫اّلِلح َح ََّّت َيَح‬

(The book) ‘Sawaab Al Amaal’ – By the previous chain from Ibn Al Batainy, from Ibn Abu Al A’ala,

‘From Abu Abdullah-asws having said: ‘One who reads Surah Al Hadeeth, and Surah Al
Mujadilah in an obligatory Salat habitually, Allah-azwj will not Punish him until he dies, ever,
nor will he see any evil regarding himself nor regarding his family, ever, nor wretchedness in
his body’’.679

676
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 78 H 1 b
677
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 78 H 2
678
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 78 H 3
679
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 79 H 1

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‫ فضائل سورة اْلشر و ثواب آايت أواخرها أيضا‬80 ‫ابب‬

CHAPTER 80 – MERITS OF SURAH AL HASHR AND REWARD OF ITS LAST VERSES

AS WELL

‫يث َع ْن َعلي ييي بْ ين َزيْ يد‬ ‫اَجلي ييل ي رفَع ْ ي‬

َ ‫اْلَد‬
‫ي يي‬ ‫ي‬
‫ي َع ْن حُمَ َّمد بْ ين َعبْد الْ َواحد َع ْن أيَِب َْ َْ ح‬
‫ي يي‬ ‫ي‬
‫ِن َع ْن َعل ييي بْ ين الْ َقاس يم الْكنْد يي‬‫يي‬ ‫يي ي ي ي‬
‫ ثواب األعمال ابْإل ْسنَاد َعن ابْن الْبَطَائ يي‬،‫ ثو‬-1
‫ِ َو‬ ْ ‫ش َو َال حك ْريس ٌّي َو َال‬
‫اْلح حج ح‬ ٌ ‫ورةَ ا ْْلَ ْش ير ََلْ يَْب َق َجنَّةٌ َو َال َانٌر َو َال َع ْر‬
َ ‫ال َم ْن قَ َرأَ حس‬
َ َ‫َّب ص ق‬ ‫ش َع ْن أ َيي ي ٍ ي ي‬
‫حِب بْن َك ْعِ َعن الن يي‬
ٍ ‫بْ ين حج ْذ َعا َن َع ْن يزيير بْ ين ححبَْي‬
‫ي‬ ‫ي‬ ‫اَجيبَ ح‬
‫ات‬َ ‫استَ ْغ َفحروا لَهح َو إي ْن َم‬ َ ‫س َو الْ َق َمحر َو الْ َم ََلئ َكةح إيَّال‬
ْ ‫صلَّ ْوا َعلَْيه َو‬ ‫َّم ح‬
ْ ‫ال َو الش‬ ْ ‫َّجحر َو‬َ ‫يح َو الطَّْريح َو الش‬ ‫السْب حع َو ا ُْهَوى َو يي‬
‫الر ح‬ َ َّ ‫ضو َن‬ ‫السْب حع َو ْاأل ََر ح‬
َّ ‫ات‬
‫الس َم َاو ح‬
َّ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
.ً‫ييف يَ ْومه أ َْو لَْيلَته َكا َن َشهيدا‬

(The book) ‘Sawaab Al Amaal’ – By the chain, from Ibn Al Batainy, from Ali Bin Al Qasim Al Kindy, from
Muhammad Bin Abdul Wahid, from Abu Al Jaleel raising the Hadeed from Ali Bin Zayd Bin Juz’an, from Zirr Bin
Hubeysh, from Ubay Bin Ka’ab,

‘From the Prophet-saww having said: ‘One who reads Surah Al Hashr, there will neither remain
Paradise, nor Hellfire, nor Throne, nor Chair, nor the veils, and the seven skies, and the seven
earths, and the air, and the wind, and the birds, and the trees, and the mountains, and the
sun, and the moon, and the Angels, except they will send Salawaat upon him, and seek
Forgiveness for him, and if he were to die during his night or his day, would be a martyr’’.680

ْ ‫ورةي‬ ‫ث ٍ ي ي‬ ‫ان َّ ي‬
‫الس يمي يع الْعليي يم يمن الشَّيطَ ي‬ ‫ال بكْرًة أَعوذح ياب َّي‬
َّ ‫اْلَ ْش ير َوَّك َل‬
‫اّلِلح‬ َ َ ‫ َو قَ َرأَ ثَََل‬-‫الرجي يم‬
َ ‫آايت م ْن آخ ير حس‬ ْ َ َ َّ ‫ّلِل‬ ‫َّب ص َم ْن قَ َ ح َ ح‬ ُّ ‫ال الني‬
َ َ‫ جامع األخبار ق‬،‫ جع‬-2
‫ي‬ ‫ي‬ ‫ي‬ ‫ي ي ي‬ ‫ٍ ي‬ ‫ي‬
.ً‫ات َش يهيدا‬ َ ‫صلُّو َن َعلَْيه إي ََل اللَّْي يل َو إي ْن َم‬
َ ‫ات ييف َذل‬
َ ‫ك الْيَ ْوم َم‬ َ ‫َعلَْيه َسْب َعةَ َآالِ م َن الْ َم ََلئ َكة حُيَافظحونَهح َو يح‬

(The book) ‘Jamie Al Akhbar’ –

‘The Prophet-saww said: ‘One who says early morning, ‘I seek Refuge with Allah-azwj the All-
hearing, the All-knowing, from the Pelted Satan-la’, and reads three Verses from end of Surah
Al Hashr, Allah-azwj will Allocate to him seven thousand from the Angels protecting him and
sending Salawaat upon him up to the night, and if he dies during that die would die as a
martyr’’.681

ُّ ‫ال يه َي حرقْ يَةح‬

َ َ‫ورةي ق‬ ‫ود و علي ٍي ع مرفحوعاً ييف قَولييه لَو أَنْزلْنا ه َذا الْ حقرآ َن على جب ٍل إي ََل ي‬
ُّ ‫آخ ير‬ ٍ
.‫الص َد ياع‬ َ ‫الس‬ ََ َ ْ َ ْ ْ ْ َ ‫ َع ين ابْ ين َم ْس حع َ َ ي‬،‫ور‬
‫ُّر الْ َمْنثح ح‬
ُّ ‫ الد‬-3

(The book) ‘Al-Durr Al-Mansour’ –

‘From Ibn Masoud and Ali-asws, raising, regarding His-azwj Words: Had We Revealed this Quran
unto a mountain, [59:21] – up to end of the Chapter. He-asws said: ‘It is a remedy for the
headache’’.682 (Non Shia source – (the book) Al-Durr Al-Mansour of Al-Suyuti)

680
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 80 H 1
681
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 80 H 2
682
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 80 H 3 / 1

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َ ‫ض ْع يَ َد َك َعلَى َرأ يْس‬

‫ك فَيإييّن قَ َرأ ح‬
‫ْت‬ َ َ‫ت َه يذهي ْاليَةَ لَ ْو أَنْ َزلْنا ه َذا الْ حق ْرآ َن َعلى َجبَ ٍل ق‬
َ ‫ال‬ ‫ف فَلَ َّما بَلَ ْغ ح‬ٍ َ‫ْت َعلَى َخل‬‫ال قَ َرأ ح‬
‫و عن إيد يريس ب ين عب يد الْ َك يريمي ا ْْلد ي‬
َ َ‫َّاد ق‬ َ َْ ْ َ ْ ْ َ َ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫ْت َعلَى‬ ‫ك فَإييّن قَ َرأ ح‬َ ‫ض ْع يَ َد َك َعلَى َرأْس‬
َ ‫ال‬ َ َ‫ت َهذه ْاليَةَ ق‬ ‫ْت َعلَى ُحََْزةَ فَلَ َّما بَلَغْ ح‬ ‫ك فَإييّن قَ َرأ ح‬ َ ‫ض ْع يَ َد َك َعلَى َرأْس‬
َ ‫ال‬َ َ‫ت َهذه ْاليَةَ ق‬ ‫َعلَى حسلَْي ٍم فَلَ َّما بَلَغْ ح‬
‫َس َويد‬
ْ ‫َع ْل َق َمةَ َو ْاأل‬

And from Idrees Bin Abdul Kareem Al Haddad who said,

‘I read to one of the readers (of the Quran). When I reached this Verse: Had We Revealed this
Quran unto a mountain, [59:21]. He said, ‘Place your hand upon your head, for I had read to
Suleym. When I reached this Verse, he said, ‘Place your hand upon your hand, for I had read
to Hamza. When I reached this Verse, he said: ‘Place your hand upon your head, for I had read
to Alqamah and Al Aswad.

‫ي‬ ‫ي‬ َ َ‫اّلِلي فَلَ َّما بَلَغْنَا َه يذهي ْاليَةَ ق‬

َّ ‫ك فَيإ َّان قَ َرأ َْان َعلَى َعْب يد‬ ‫يي‬
‫ي‬
‫َّب‬
‫ْت َعلَى الن يي‬‫ض َعا أَيْديَ حك َما َعلَى َرءحوس حك َما فَيإييّن قَ َرأ ح‬
َ ‫ال‬ َ ‫ض ْع يَ َد َك َعلَى َرأ يْس‬
َ ‫ت َهذه ْاليَةَ قَاال‬ ‫فَلَ َّما بَلَغْ ح‬
ٍ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َّ ‫ك فَيإ َّهنَا ش َفاءٌ م ْن حك ييل َداء إيَّال‬
‫الس َام َو‬ َ ‫ال يل‬
َ ‫ض ْع يَ َد َك َعلَى َرأْس‬ َ َ‫ل ق‬ ََّ ‫يل لَ َّما نََزَل ّبَا إي‬ ‫ض ْع ي َد َك َعلَى رأْس َ ي‬
َ ‫ك فَإ َّن َج ْ ََبئ‬ َ َ َ ‫ال يل‬ َ َ‫ت َهذه ْاليَةَ ق‬
‫ص فَلَ َّما بَلَ ْغ ح‬
.‫ت‬
‫الس حام الْ َم ْو ح‬
َّ

When I reached this Verse, they both said, ‘Place your hand upon your head, for we had read
to Abdullah. When we reached this Verse, he said, ‘Place your hands upon your heads, for I
had read it to the Prophet-saww. When I reached this Verse, he-saww said to me: ‘Place your
hand upon your head, for when Jibraeel-as descended with it to me-saww, said to me-saww: ‘Place
your-saww hand upon your-saww head, for it is a healing from every illness except ‘Al Saam’, and
‘Al Saam’ is the death’’.683 (Non Shia source – (the book) Al-Durr Al-Mansour of Al-Suyuti)

.‫ات يم ْن يَ ْويم يه أ َْو لَْيلَتي يه حك ييفَر َعْنهح حك ُّل َخ يطيئَ ٍة َع يملَ َها‬
َ ‫ورةي ا ْْلَ ْش ير حَُّ َم‬
‫ي‬ ‫ول َّي‬
َ ‫اّلِل ص َم ْن قَ َرأَ آخَر حس‬ ‫ال َر حس ح‬
َ َ‫ال ق‬ ٍ َ‫َو َع ْن أَن‬
َ َ‫س ق‬

And from Anas (A well-known fabricator) who said, ‘Rasool-Allah-saww said: ‘One who reads
end of Surah Al Hashr, then he dies from his day or his night, it will atone on his behalf every
wrong-doing he had worked’’.684 (Non Shia source – (the book) Al-Durr Al-Mansour of Al-
Suyuti)

َّ ‫ت يم‬
.ً‫ت َش يهيدا‬ َّ ‫ال إي ْن يم‬
َ َ‫ورَة ا ْْلَ ْش ير َو ق‬ ‫ي ي يي‬ ‫ي‬ ‫ول َّي‬ ٍ َ‫َو َع ْن أَن‬
َ ‫س أ ََّن َر حس‬
َ ‫اّلِل ص أ ََمَر َر حج ًَل إ َذا أ ََوى إ ََل فَراشه أَ ْن يَ ْقَرأَ حس‬

And from Anas (well-known fabricator), ‘Rasool-Allah-saww instructed a man, when he shelters
to his bed he should read Surah Al Hashr, and he-saww said: ‘If you die, you will dies as a
martyr’’.685 (Non Shia source – (the book) Al-Durr Al-Mansour of Al-Suyuti)

‫اْل ْش ير وَّكل َّ ي ي‬ ‫ت يمن ي‬ٍ ‫ث‬ ‫ان َّ ي‬

‫الس يمي يع الْعليي يم يمن الشَّيطَ ي‬ ‫ات أَعوذح ياب َّي‬ٍ َ ‫ال يحني يصبيح ثَََل‬
َ ‫اّلِلح بيه َسْبع‬
‫ني‬ ‫آخ ير حس ي‬
َ َ َْ ‫ورة‬
َ ْ ‫آاي‬ َ َ ‫الرجي يم حَُّ قَ َرأَ ثَََل‬ ْ َ َ َّ ‫ّلِل‬ ‫ث َمَّر ح‬ ‫َّب ص َم ْن قَ َ َ ح ْ ح‬ ‫ي ي‬
‫َو َعن الن يي‬
‫ي‬.‫ك الْمْن يزلَة‬ ‫ي‬‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ٍ َ ْ‫أَل‬
َ َ ْ‫ني َيحْسي َكا َن بتل‬ َ ‫ات َش يهيداً َو َم ْن قَا َُهَا ح‬
َ ‫ك الْيَ ْوَم َم‬ َ ‫صلُّو َن َعلَْيه َح ََّّت َيحْس َي َو إي ْن َم‬
َ ‫ات َذل‬ َ ‫ف َملَك يح‬

And from the Prophet-saww: ‘One who says three times when it is morning, ‘I seek Refuge with
Allah-azwj, the All-hearing, the All-knowing, from the Pelted Satan-la’, then he recites three
Verses from end of Surah Al Hashr, Allah-azwj will Allocate to him a thousand Angels sending

683
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 80 H 3 / 2
684
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 80 H 3 / 3
685
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 80 H 3 / 4

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Salawaat upon him until evening, and if he dies that day he would dies as a martyr; and one
who says it when evening, would be at that status’’.686 (Non Shia source – (the book) Al-Durr
Al-Mansour of Al-Suyuti)

‫اّلِلي ص يَمَّا خ َّ يي ي‬ ‫ك بييه َر حس ح‬ ‫ي‬ ٍ ‫ال لي َعلي يي بْ ين أيَِب طَالي‬ ٍ‫ي‬ َّ ‫َو َع ْن حُمَ َّم يد بْ ين ْ ي ي‬
‫يل‬
‫صهح به َج ْ ََبئ ح‬ َ َّ ‫ول‬ َ‫ص‬ َ ْ‫صتَيِن يِبَف‬
َّ ‫ض يل َما َخ‬ ْ‫ص‬َ ‫ك ياب َّّلِل َما َخ‬
َ ‫َسأَلح‬
ْ‫ِعأ‬ ‫اْلَنَفيَّة أَن الَََْباءَ بْ َن َعازب قَ َ ي‬
‫ي‬
َّ ‫ث بييه إيلَْي يه‬
‫الر ُْحَ حن‬ َ ‫َمَّا بَ َع‬

And from Muhammad Bin Hanafiya, ‘Al Bara’a Bin Aazib said to Ali asws Bin Abu Talib asws, ‘I ask
you-asws, by the Allah-azwj, what can you-asws particularise me with best of what Rasool-Allah-
saww had particularised you-asws with, from what Jibraeel-as had particularised him-saww with,

from what the Beneficent had Sent him-saww with?’

‫يد ع ْشر ٍ ي‬ ‫ي ي يي‬ ‫ال اي ب راء إيذَا أَرْدت أَ ْن تَ ْدعو َّ ي ي‬

َ ‫َسأَلح‬
‫ك‬ ْ ‫س َش ْيءٌ َه َك َذا َغ ْريحهح أ‬ ‫ي‬ َ َ َ ‫اّلِلَ ياب ْسه ْاأل َْعظَيم فَاقْ َرأْ م ْن أ ََّول ا ْْلَد‬
َ ْ‫آايت َو آخَر ا ْْلَ ْشر حَُّ قح ْل َاي َم ْن حه َو َه َك َذا َو لَي‬ َ‫ح‬ َ َ ‫قَ َ َ ََ ح‬
.‫ف يِب‬ ‫ي‬ ‫ي‬َّ ‫ فَ َو‬-‫أَ ْن تَ ْف َع َل يِب َك َذا َو َك َذا‬
َ ‫ت َعلَ َّي َخلحس‬ َ ‫اّلِل َاي بََراءح لَ ْو َد َع ْو‬

He-asws said: ‘O Bara’a! Whenever you want to supplicate to Allah-azwj with His-azwj most
Magnificent Name, then recite from beginning of Surah Al Hadeed ten Verse, and end of Surah
Al Hashr, then say, ‘O One Who is like this and there isn’t anyone who is like this apart from
Him-azwj! I ask you to Do such and such with me!’ By Allah -azwj, O Bara’a! Even if it were to be
supplicated with against me, there would be submergence with me-asws!’’687(Non Shia source
– (the book) Al-Durr Al-Mansour of Al-Suyuti)

‫ني‬ ‫ي‬ ٍ َ‫ف مل‬ ‫ث َّ ي‬ ْ ‫ورةي‬

َ ‫اْلَ ْش ير بَ َع‬ ‫ي‬ ‫اّلِلي ص من تَع َّوذَ ياب َّّلِلي يمن الشَّيطَ ي‬
ٍ َ ‫ان ثَََل‬ َ َ‫َو َع ْن أيَِب أ َحم َامةَ ق‬
َ ‫ك يَطْحرحدو َن َعنْهح َشيَاط‬ َ َ ْ‫ني أَل‬
َ ‫اّلِلح َسبْع‬ َ ‫ث َمَّرات حَُّ قَ َرأَ آخَر حس‬ ْ َ َ ْ َ َّ ‫ول‬ ‫ال َر حس ح‬ َ َ‫ال ق‬
.‫صبي َح َو إي ْن َكا َن َهنَاراً َح ََّّت َيحْ يس َي‬ ‫اإلنْ ي ي‬
ْ ‫س َو ا َْج يين إي ْن َكا َن لَْي ًَل َح ََّّت يح‬ ‫ْي‬

And from Abu Umama who said, ‘Rasool-Allah-saww said: ‘One who seeks Refuges with Allah-
azwj from the Satan-la three times, then reads Surah Al Hashr, Allah-azwj will Dispatch a thousand

Angels repelling away from him Satan(s)-la of the humans and the Jinn, if it was night, until
morning, and if it was daytime, until evening’’.688 (Non Shia source – (the book) Al-Durr Al-
Mansour of Al-Suyuti)

.‫اَجَنَّةح‬
ْ ‫ِ لَهح‬ ‫ي‬ ‫يي‬ ‫اْل ْش ير ييف لَي ٍل أَو َهنَا ٍر فَم ي ي ي‬ ‫ي‬ ‫ول َّي‬ َ َ‫َو َع ْن أيَِب أ َحم َامةَ ق‬
َ ‫ات م ْن لَْيله أ َْو يَ ْومه فَ َق ْد أحوج‬
َ َ ْ ْ َْ ‫اّلِل ص َم ْن قَ َرأَ َخ َوات َيم‬ ‫ال َر حس ح‬
َ َ‫ال ق‬

And from Abu Umama who said, ‘Rasool-Allah-saww said: ‘One who reads ending of Surah Al
Hashr during a night or day, so he dies from his night or his day, the Paradise is obligated for
him’’.689 (Non Shia source – (the book) Al-Durr Al-Mansour of Al-Suyuti)

‫ني َيحْ يسي‬ ‫ي‬ ‫ي‬

َ ‫صبي حح أ َْد َرَك َما فَاتَهح لَْيلَتَهح َو َكا َن َُْم حفوظاً إي ََل أَ ْن َيحْس َي َو َم ْن قَ َرأ ََها ح‬
‫ي‬ ‫ي‬
َ ‫اب نَبييينَا ص أ ََّن َم ْن قَ َرأَ َخ َوات َيم ا ْْلَ ْش ير ح‬
ْ ‫ني يح‬ ‫َص َح ح‬ ْ ‫ال َحدَّثَنَا أ‬َ َ‫َو َع ْن حع ْقبَةَ ق‬
‫ي‬ ‫ي يي‬
.ِ َ ‫ات أحوج‬ َ ‫صبي َح َو إي ْن َم‬ ْ ‫أ َْد َرَك َما فَاتَهح م ْن يَ ْومه َو َكا َن ُمَْ حفوظاً إي ََل أَ ْن يح‬

686
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 80 H 3 / 5
687
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 80 H 3 / 6
688
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 80 H 3 / 7
689
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 80 H 3 / 8

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And from Uqba who said, ‘It is narrated to us by companions of our Prophet-saww: ‘The one
who reads ending of Surah Al Hashr, when it is he will come across what he had lost in his
night, and he would be protected up to evening; and one read it when evening would come
across what he had lost in his day, and he would be protected up to morning, and if he dies,
(the Paradise would be) obligated (for him)’’.690 (Non Shia source – (the book) Al-Durr Al-
Mansour of Al-Suyuti)

‫اْل ْش ير إيذَا أَصبح فَمات يمن ي ويم يه ذَليك طحبيع بيطَاب يع الش ي‬ ‫ث ٍ ي ي‬ َ َ‫َو َع ين ا ْْلَ َس ين بْ ين َعلي يٍي ع ق‬
َ ‫ُّه َداء َو إي ْن قَ َرأَ إيذَا أ َْم َسى فَ َم‬
‫ات‬ َ َ َ َ َْ ْ َ َ َ َْ َْ ‫ورةي‬
َ ‫آايت م ْن آخ ير حس‬
َ َ ‫ال َم ْن قَ َرأَ ثَََل‬
.‫ُّه َد ياء‬ ‫ي‬ ‫يي‬
َ ‫ييف لَْيلَته طحبي َع بطَابَ يع الش‬

And from Al-Hassan Bin Ali-asws having said: ‘One who reads three Verses from end of Surah
Al Hashr when it is morning, so he dies from that day of his, he will be Stamped with a stamp
of the martyrs; and if he reads when it is evening, so he dies during his night will be Stamped
with a stamp of the martyrs’’.691 (Non Shia source – (the book) Al-Durr Al-Mansour of Al-
Suyuti)

‫ فضائل سورة املمتحنة‬81 ‫ابب‬

CHAPTER 81 – MERITS OF SURAH AL MUMTAHANA

‫ض يه َو نَ َوافيلي يه‬
‫ال من قَرأَ سورَة الْممتَ يحنَ ية ييف فَرائي ي‬
َ ْ ‫ني ع قَ َ َ ْ َ ح َ ح‬ ‫ال َع ْن َعلي يي بْ ين ا ْْلحس ْ ي‬
َ ‫ي‬
‫ي‬ ‫ي‬ ٍ‫ي‬
‫ِن َع ْن َعاصم ا ْخلَيَّاط َع ين الث َُّم يي‬ ‫ي ي ي ي ي يي‬
‫ ثواب األعمال ابْإل ْسنَاد َعن ابْن الْبَطَائ يي‬،‫ ثو‬-1
.‫صيبحهح فَ ْقٌر أَبَداً َو َال حجنحو ٌن ييف بَ َدنييه َو َال ييف حولْ يدهي‬
‫ان و نَ َّور لَه بصره و َال ي ي‬ ‫ي ي‬
‫اّلِلح قَ ْلبَهح ل ْيْلَيَ َ َ ح َ َ َح َ ح‬
َّ ‫ْامتَ َح َن‬

(The book) ‘Sawaab Al Amaal’ – By the chain from Ibn Al Batainy, from Aasim Al Khayyat, from Al Sumali,

‘From Ali Bin Al Husayn-asws having said: ‘One who reads Surah Mumtahana in his obligatory
and his optional (Salat), Allah-azwj will Test his heart for the Eman, and Irradiate his sight for
him, and poverty will not afflict him, ever, nor insanity in his body, nor among his children’’.692

‫ مكارم األخَلق عَنْهح ع يمثْلَهح َو ييف يرَوايٍَة َو يَ حكو حن ُمَْ حموداً يعنْ َد الن ي‬،‫ مكا‬-2
.ٍ‫َّا‬

(The book) ‘Makarim Al Akhlaq’ – from him-asws, similar to it, and in a report: ‘And he would
be praised in the presence of the people’’.693

‫ فضائل سورة الصف‬82 ‫ابب‬

CHAPTER 82 – MERITS OF SURAH AL SAFF

‫ض يه َو نَ َوافيلي يه‬
‫ف و أ َْدمن قيراء َِتَا ييف فَرائي ي‬
َ َ َ َ َ َ ‫الص ي‬
‫ال من قَرأَ سورَة َّ ي‬ ٍ‫ي‬ ‫يي‬
َ ‫ِن َع ْن أَبيه َع ْن أيَِب بَصري َع ْن أيَِب َج ْع َف ٍر ع قَ َ َ ْ َ ح‬ ‫ي ي ي ي ي يي‬
‫ ثواب األعمال ابْإل ْسنَاد إ ََل ابْن الْبَطَائ يي‬،‫ ثو‬-1
َّ َ‫ني إي ْن َشاء‬ ‫ي‬ ‫يي‬ ‫ي يي‬
.‫اّلِلح‬ َ ‫اّلِلح َم َع َم ََلئ َكته َو أَنْبييَائه الْ حم ْر َسل‬
َّ ‫صفَّهح‬
َ

690
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 80 H 3 / 9
691
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 80 H 3 / 10
692
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 81 H 1
693
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 81 H 2

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(The book) ‘Sawaab Al Amaal’ – By the chain to Ibn Al Batainy, from his father, from Abu Baseer,

‘From Abu Ja’far-asws having said: ‘One who reads Surah Al Saff and is habitual of reciting it in
his obligatory and his optional (Salat), Allah-azwj would Row him with His-azwj Angels and His-azwj
Messenger Prophets-as, if Allah-azwj so Desires’’.694

‫ فضائل سورِت اَجمعة و املنافقني و فيه فضل غريُها من السور أيضا‬83 ‫ابب‬

CHAPTER 83 – MERITS OF SURAH AL JUMMAH AND AL MUNAFIQEEN, AND IN

IT IS MERIT OF OTHER CHAPTERS AS WELL

‫ِ َعلَى حك ييل حم ْؤيم ٍن إيذَا َكا َن لَنَا‬‫ال يمن الْو ياج ي‬ ‫ ثواب األعمال يابْيإلسن ياد إي ََل اب ين الْبطَائيييِن ع ين اب ين ع يمريةَ عن منْصوير ب ين حا يزٍم عن أيَِب عب يد َّي‬،‫ ثو‬-1
َ َ َ َ‫اّلِل ع ق‬ َْ ْ َ َ ْ ‫ْ َ ي َ ْ َ َ َ ْ َ ح‬ َْ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫يشيعةً أَ ْن ي ْقرأَ ييف لَيلَ ية ْ ي‬
‫اّلِل ص‬ َ ‫ني فَيإذَا فَ َع َل ذَل‬
َّ ‫ك فَ َكأَََّّنَا يَ ْع َم حل ب َع َم يل َر حسول‬ َ ‫ص ََلة الظُّ ْه ير ياب َْجح حم َعة َو الْ حمنَافق‬
َ ‫ك ْاأل َْعلَى َو ييف‬ ْ ‫اَجح حم َعة ياب َْجح حم َعة َو َسبيي يح‬
َ ‫اس َم َربي‬ ْ ََ َ
‫ي‬
.َ‫اّلِل ا َْجَنَّة‬
َّ ‫َو َكا َن َجَز حاؤهح َو ثَ َوابحهح َعلَى‬

(The book) ‘Sawaab Al Amaal’ – By the chain to Ibn Al Batainy, from Ibn Ameyra, from Mansour Bin Hazim,

‘From Abu Abdullah-asws having said: ‘From the obligations upon every Momin, when he was
a Shia of ours-asws, he should read during the night of Friday with (Surah) Al Jummah, and
(Surah) Al A’ala, and in Salat Al Zohr with (Surah) Al Jummah and Al Munafiqeen. When he
does that, it is as if he has worked with a deed of Rasool-Allah-saww and his Recompense and
his Reward upon Allah-azwj would be the Paradise’’.695

.‫ورةي ا َْجح حم َع ية َو إيذَا َجاءَ َك الْ حمنَافي حقو َن‬ ‫يي‬

َ ‫َّب ص يَ ْقَرأح ييف ا َْجح حم َعة ب حس‬
‫ي‬
‫ َع ْن أيَِب حهَريْ َرةَ َس ْع ح‬،‫ور‬
َّ ‫ت الني‬ ‫ُّر الْ َمنْثح ح‬
ُّ ‫ الد‬-2

(The book) ‘Al-Durr Al-Mansour’ – from Abu Hureyra (A well-known fabricator), ‘I heard the
Prophet-saww reading in the Friday Salat with Surah Al Jummah, and Al Munafiqoun’’.696 (Non-
Shia source, (the book) Al-Durr Al-Mansour by Al Suyuti)

.‫ورةي ا َْجح حم َع ية َو إي َذا َجاءَ َك الْ حمنَافي حقو َن‬ ‫يي‬

َ ‫َّب ص َكا َن يَ ْقَرأح ييف ا َْجح حم َعة ب حس‬ ٍ َّ‫َو َع ين ابْ ين َعب‬
َّ ‫اٍ أ ََّن الني‬

And from Ibn Abbas, ‘The Prophet-saww used to recite in the Friday (Salat) with Surah Al
Jummah, and Al Munafiqoun’’.697 (Non-Shia source, (the book) Al-Durr Al-Mansour by Al
Suyuti)

.‫اَجح حم َعةح َو إيذَا َجاءَ َك الْ حمنَافي حقو َن‬

ْ ‫ورةَ الَّيِت يح ْذ َكحر في َيها‬ ُّ ‫َّب ص أَنَّهح َكا َن يَ ْقَرأح ييف يَ ْويم ا َْجح حم َع ية‬
َ ‫الس‬ ‫ي ي ي‬ ‫ي ي‬
‫َو َعن ابْن َعنْبَ َسةَ ا ْخلَْوَال يّني َعن الن يي‬

And from Ibn Anbasa Al Khowlany, from the Prophet-saww, he-saww used to recite during the
day of Friday the Chapter in which the Friday is mentioned, and Surah Al Munafiqoun’’.698
(Non-Shia source, (the book) Al-Durr Al-Mansour by Al Suyuti)

694
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 82 H 1
695
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 83 H 1
696
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 83 H 2 a
697
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 83 H 2 b
698
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 83 H 2 c

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‫يي‬ ‫ي‬ ‫ي‬ ‫يي‬ ‫و عن أيَِب هري رَة أ ََّن النيَّب ص صلَّى ّبييم ي وم ا َْجمع ية فَ َقرأَ بيسورةي ا َْجمع ية حُي ير ي‬
َ ‫ني َو إي َذا َجاءَ َك الْ حمنَاف حقو َن يح َوبيي حخ ّبَا الْ حمنَافق‬
.‫ني‬ َ ‫ض ّبَا الْ حم ْؤمن‬
‫َ ْ َ ْ َ ح ح َ َ ح َ ح ح َ َي ح‬ َّ ََْ ‫َ َ ْ ح‬

And from Abu Hureyra (A well-known fabricator), ‘The Prophet-saww prayed Salat with them
on the day of Friday. He-saww recited Surah Al Jummah to encourage the Momineen with it,
and Surah Al Munafiqoun to rebuke the hypocrites by it’’.699 (Non-Shia source, (the book) Al-
Durr Al-Mansour by Al Suyuti)

‫ص ََلةي الْعي َش ياء‬

َ ‫َح ٌد َو َكا َن يَ ْقَرأح ييف‬ َّ ‫ب لَْيلَةَ ا َْجح حم َع ية قح ْل َاي أَيُّ َها الْ َكافيحرو َن َو قح ْل حه َو‬
َ ‫اّلِلح أ‬
‫اّلِلي ص ي ْقرأح ييف ص ََلةي الْمغْ ير ي‬
َ َ ََ َّ ‫ول‬‫ال َكا َن َر حس ح‬ َ َ‫َو َع ْن َجابي ير بْ ين َسحَرةَ ق‬
.‫ني‬ ‫يي‬ ‫ي‬ ‫ي‬ ‫يي‬
َ ‫ورَة ا َْجح حم َعة َو الْ حمنَافق‬
َ ‫ْالخَرة لَْيلَةَ ا َْجح حم َعة حس‬

And from Jabir Bin Samura who said, ‘Rasool-Allah-saww used to recite in Al Maghrib Salat on
the night of Friday, Surah Al Kafiroun, and Surah Al Tawheed, and he -saww used to recited in
Salat Al Isha the last on the night of Friday, Surah(s) Al Jummah and Al Munafiqeen’’.700 (Non-
Shia source, (the book) Al-Durr Al-Mansour by Al Suyuti)

‫ فضائل سورة التغابن‬84 ‫ابب‬

CHAPTER 84 – MERITS OF SURAH AL TAGHABUN

‫ي‬
ً‫ت َش يف َيعة‬ ٍ ‫ال من قَرأَ سورةَ التَّغَاب ين ييف فَ ير‬
ْ َ‫يضة َكان‬
َ ‫ح‬
‫ص ٍري عن أيَِب عب يد َّي‬
َ ‫اّلِل ع قَ َ َ ْ َ ح‬
‫ي‬
ْ َ ْ َ َ‫ِن َع ين ابْ ين أيَِب الْ َع ََلء َع ْن أيَِب ب‬ ‫ي ي ي ي ي يي‬
‫ ثواب األعمال ابْإل ْسنَاد َعن ابْن الْبَطَائ يي‬،‫ ثو‬-1
‫لَه ي وم الْ يقيام ية و ش ي‬
.َ‫اه َد َع ْد ٍل يعْن َد َم ْن حيُي حيز َش َه َاد َِتَا حَُّ َال يح َفا يرقح َها َح ََّّت تح ْد يخلَهح ا َْجَنَّة‬ َ َ َ َ َ َْ ‫ح‬

(The book) ‘Sawaab Al Amaal’ – By the chain from Ibn Al Batainy, from Ibn Abu Al A’ala, from Abu Baseer,

‘From Abu Abdullah-asws having said: ‘One who reads Surah Al Taghabun in an obligatory
(Salat), it would be an interceder for him on the Day of Qiyamah, and a just witness in the
presence who allow its testimony, then it will not separate until it enters him into the
Paradise’’.701

‫ فضائل قراءة املسبحات‬85 ‫ابب‬

CHAPTER 85 – MERITS OF READING ‘AL MUSABBIHAAT’ (CHAPTERS 17, 57, 59,

61, 62, 64, 87)

‫ات حكليي َها‬

‫ال من قَرأَ يابلْمسبيح ي‬ ‫ي‬ ‫ي‬ ٍ ‫ ثواب األعمال يابْيإل ْسنَ ياد َع ين ابْ ين الْبَطَائيييِن َع ْن حُمَ َّم يد بْ ين يمسكي‬،‫ ثو‬-1
َ ‫ني َع ْن َع ْم يرو بْ ين ِشْ ٍر َع ْن َجاب ٍر َع ْن أيَِب َج ْع َف ٍر ع قَ َ َ ْ َ ح َ ي‬ ْ ‫ي‬
.‫َّب ص‬‫ات َكا َن ييف يج َوا ير الني يي‬ ‫ي‬
َ ‫ت َح ََّّت يح ْد يرَك الْ َقائ َم ع َو إي ْن َم‬ْ ‫قَ ْب َل أَ ْن يَنَ َام ََلْ َيَح‬

(The book) ‘Sawaab Al Amaal’ – By the chain from Ibn Al Batainy, from Muhammad Bin Miskeen, from Amro Bin
Shimr, from Jabir,

699
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 83 H 2 d
700
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 83 H 2 e
701
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 84 H 1

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‘From Abu Ja’far-asws having said: ‘One who reads ‘Al Musabbihaat’, all of them, before he
sleeps will not die until he comes across Al Qaim-ajfj, and if he dies, he would be among
neighbours of the Prophet-saww’’.702

‫ف آيٍَة‬
‫ضل يمن أَلْ ي‬ ‫ي‬ ‫ات و َكا َن ي حق ح ي ي‬
‫ي ي‬ ‫ول َّي‬ َ َ‫ َع ْن َُْي ََي بْ ين أيَِب َكثي ٍري ق‬،‫ور‬
ْ ‫ول إ َّن في يه َّن آيَةً ه َي أَفْ َ ح‬ َ َ ‫اّلِل ص َال يَنَ حام َح ََّّت يَ ْقَرأَ الْ حم َسبي َح‬ ‫ال َكا َن َر حس ح‬ ‫ُّر الْ َمْنثح ح‬
ُّ ‫ الد‬-2

(The book) ‘Al-Durr Al-Mansour’ – from Yahya Bin Abu Kaseer who said,

‘Rasool-Allah-saww would not sleep until he-saww had recited Al Musabbihaat, and he-saww had
said: ‘In these there is a Verse which is better than a thousand Verses!’

‫ال َُيَي فَنَراها ْاليةَ الَّيِت ييف ي‬

.‫آخ ير ا ْْلَ ْش ير‬ َ َ َ َ ْ َ َ‫ق‬

Yahya (the narrator) said, ‘We view it as the Verse in the end of Surah Al Hashr’’.703

‫ فضائل سورِت الطَلق و التحرمي‬86 ‫ابب‬

CHAPTER 86 – MERITS OF SURAH AL TALAQ AND SURAH AL TAHREEM

‫يض ٍة‬ ‫ي‬ َ َ‫ص ٍري َع ْن أيَِب َعْب يد ا َّّلِلي ع ق‬ ‫ ثواب األعمال يابْيإلسنَ ياد ع ين اب ين الْبطَائيييِن ع ين اب ين أيَِب الْع ََل يء عن أيَِب ب ي‬،‫ ثو‬-1
َ ‫َّح يريمي ييف فَ ير‬
ْ ‫ورَة الطَّ ََلق َو الت‬َ ‫ال َم ْن قَ َرأَ حس‬ َ َْ َ ْ َ ‫ْ َ ْ َ ي‬
.‫َّب ص‬ ‫ي‬ ‫ي‬ َّ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي يي‬ ‫أَعاذَه َّ ي‬
‫اّلِلح ا َْجَنَّةَ بت ََل َوته إ َّاي حُهَا َو حُمَافَظَته َعلَْيه َما ألَهنح َما للن يي‬
َّ ‫ويف م َن النَّار َو أ َْد َخلَهح‬
َ ‫اِ أ َْو َُْيَز حن َو حع‬
‫َّن ََيَ ح‬ْ ‫اّلِلح م ْن أَ ْن يَ حكو َن يَ ْوَم الْقيَ َامة َم‬ ‫َ ح‬

(The book) ‘Sawaab Al Amaal’ – By the chain from Ibn Al Batainy, from Ibn Abu Al A’ala, from Abu Baseer,

‘From Abu Abdullah-asws having said: ‘One who reads Surah Al Talaq and Al Tahreem in an
obligatory Salat, Allah-azwj would Shelter him on the Day of Qiyamah from him being from the
ones who fear or grieve, and he would be excused from the Hellfire, and Allah-azwj will Admit
him into the Paradise due to his having recited these, and his preserving upon them because
these are for the Prophet-saww’’.704

‫ فضائل سورة تبارك زائدا على ما تقدم و َيِت يف طي سائر األبواب و فيه فضل بعض آايِتا و فضل سور أخرى أيضا‬87 ‫ابب‬

CHAPTER 87 – MERITS OF SURAH AL MULK ADDITIONAL UPON WHAT HAS

PRECEDED, AND WILL COME IN THE FOLD OF REST OF THE CHAPTERS, AND IN
IT IS MERIT OF SOME OF ITS VERSES, AND MERIT OF OTHERS CHAPTERS AS
WELL

‫ك ييف الْ َمكْتحوبَية قَ ْب َل أ َْن‬ ‫ي يي‬ َ َ‫اّلِلي ع ق‬

َّ ‫ص ٍري َع ْن أيَِب َعْب يد‬ ‫ ثواب األعمال يابْيإلسنَ ياد ع ين اب ين الْبطَائيييِن عن أَبي ييه عن أيَِب ب ي‬،‫ ثو‬-1
‫ال َم ْن قَ َرأَ تَبَ َارَك الَّذي بييَده الْ حملْ ح‬ َ َْ َْ ‫ْ َ ْ َ ي‬
.َ‫صبي َح َو ييف أ ََمانييه يَ ْوَم الْ يقيَ َامة َح ََّّت يَ ْد حخ َل ا َْجَنَّة‬
‫ي‬ ‫ان َّي‬
ْ ‫اّلِل َح ََّّت يح‬
‫ي نَام ََل ي زْل ييف أَم ي‬
َ ََ ْ َ َ

(The book) ‘Sawaab Al Amaal’ – By the chain from Ibn Al Batainy, from his father, from Abu Baseer,

702
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 85 H 1
703
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 85 H 2
704
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 86 H 1

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‘From Abu Abdullah-asws having said: ‘One who reads Surah Al Mulk in the Prescribed (Salat)
before he sleeps, will not cease to be in security of Allah -azwj until morning, and in His-azwj
security on the Day of Qiyamah until he enters the Paradise’’.705

‫ول يه َي الْ حمنْ يجيَةح‬

‫صائيحاً يَ حق ح‬ ‫ضرب يخباءه علَى قَ ٍَب و ََل ي علَم أَنَّه قََب فَ َقرأَ تَبارَك الَّ يذي بيي يدهي الْملْ ح ي‬
َ ‫ك فَ َسم َع‬ ‫َ ح‬ َ َ ٌْ ‫اٍ إ َّن َر حج ًَل َ َ َ َ َ ح َ ْ َ ْ َ ْ ْ ح‬
‫ال ابْن َعبَّ ٍ ي‬
‫ قَ َ ح‬،‫ي‬
‫ دعوات َّ ي‬-2
‫الر َاونْد يي‬ ‫َ ََ ح‬
‫ال يهي الْمْن يجيةح يمن َع َذ ي‬
.‫اب الْ َق ْيَب‬ ‫ق‬ ‫ف‬ ‫ص‬ ‫ي‬
‫اّلِل‬ ‫ي‬
َّ ‫ك َ ح‬
‫ول‬ ‫س‬ ‫ر‬ ‫ي‬
‫ل‬ ‫ي‬
َ ‫فَ َذ َكَر َذل‬
ْ َ ‫ََ َ َ ح‬

(The book) ‘Dawaat’ of Al Rawandy –

Ibn Abbas said, ‘A man struck his forehead upon a grave and did not know it was a grave. He
read Surah Al Mulk. He heard a caller saying it is the rescuer. He mentioned that to Rasool-
Allah-saww. He-saww said: ‘It is the rescuer from Punishment of the grave!’’706

‫ات َو حه َو الَّ يذي أَنْ َشأَ حك ْم‬

ٍ ‫ني سبع مَّر‬
َ َ ْ َ ‫ني ْاليَتَ ْ ي‬ ‫صبَ َعهح َعلَْي يه و لْيَ ْقرأْ َهاتَ ْ ي‬
َ َ َ َ‫اّلِل ص َم ين ا ْشتَ َكى يض ْر َسهح فَ ْلي‬
ْ ‫ض ْع إي‬
‫ول َّي‬ ‫ال َر حس ح‬ َ َ‫ال ق‬
َ َ‫اٍ ق‬ ٍ َّ‫ َع ين ابْ ين َعب‬،‫ور‬ ‫ُّر الْ َمْنثح ح‬
ُّ ‫ الد‬-3
.‫اّلِلي‬
َّ ‫صار إي ََل تَ ْش حكحرو َن فَيإنَّهح يَْ ََبأح ِبيي ْذ ين‬
َ ْ‫الس ْم َع َو ْاألَب‬ َّ ‫اح َدةٍ فَ حم ْستَ َقٌّر إي ََل يَ ْف َق حهو َن َو حه َو الَّ يذي أَنْ َشأَ حك ْم َو َج َع َل لَ حك حم‬
‫سوي‬ ٍ ‫يم ْن نَ ْف‬

(The book) ‘Al-Durr Al-Mansour’ –

‘From Ibn Abbas who said, ‘Rasool-Allah-saww said: ‘One who complains of his tooth (ache), let
him place his finger upon it and let him read these two Verses seven times: And He is the One
Who Produced you from one soul, so there is a (permanent) stable one and a (temporarily)
deposited one. [6:98] – up to: understanding [6:98]; Say: ‘He is the One Who Caused you to
grow, and Made for you the hearing, and the sight, - up to - thanking for’ [67:23], so he
would be cured by the Permission of Allah-azwj’’.707 (Non Shia source)

‫بارَك الَّ يذي‬ ‫ي‬ ‫اّلِلي ما يهي إيَّال ثَََلثحو َن آيةً ش َفع ي‬
َ َ‫ت لَر حج ٍل َح ََّّت غحفَر لَهح ت‬
َْ َ َ ‫اّلِلي ص إي َّن س ي ي ي‬
َ َ َّ ‫ورةً م ْن كتَاب‬
َ‫ح‬ َّ ‫ول‬‫ال َر حس ح‬
َ َ‫ال ق‬ ‫لسي ي‬
َ َ‫وط ييي َع ْن أيَِب حهَريْ َرةَ ق‬ ‫ُّر الْمْنث ي‬
‫ ل َّ ح‬،‫ور‬
‫ الد ُّ َ ح ح‬-4
‫يي‬
‫بييَده الْ حم ْل ح‬
.‫ك‬

(The book) ‘Al-Durr Al-Mansour’ of Al Suyuti, from Abu Hureyra (A well-known fabricator)
said, ‘Rasool-Allah-saww said: ‘There is a chapter from the Book of Allah -azwj, it is not except of
thirty Verses. It will intercede for a man until (his sins) will be Forgiven for him – Surah Al
Mulk’’.708 (Non Shia source)

‫ي يي‬ ‫ت َع ْن َ ي ي‬ ‫ي‬ ‫ول َّي‬

‫بارَك الَّذي بييَده الْ حملْ ح‬
.‫ك‬ َ َ‫صاحب َها َح ََّّت أ َْد َخلَتْهح ا َْجَنَّةح ت‬ َ ‫ورةٌ ييف الْ حق ْرآن َخ‬
ْ ‫اص َم‬ َ ‫اّلِل ص حس‬ ‫ال َر حس ح‬
َ َ‫ال ق‬ ٍ َ‫َو َع ْن أَن‬
َ َ‫س ق‬

And from Anas (well-known fabricator) said, ‘Rasool-Allah-saww said: ‘There is a Chapter in the
Quran which will contend on behalf of its companions until it enters him into the Paradise –
Surah Al Mulk’’.709 (Non Shia source)

705
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 87 H 1
706
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 87 H 2
707
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 87 H 3
708
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 87 H 4 / 1
709
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 87 H 4 / 2

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ٍ ‫ي‬
‫ان فَ َقرأَ سورَة الْم ْل ي‬ ‫ي‬ ٍ ‫اب الني ي ي‬ ‫َصح ي‬ ٍ َّ‫َو َع ين ابْ ين َعب‬
َّ ‫ك َح ََّّت َختَ َم َها فَأَتَى الني‬
‫َّب‬ ‫ِ أَنَّهح قََْبٌ فَإ َذا قََْبح إنْ َس َ ح َ ح‬‫َّب ص فنَاهح َعلَى قََْب َو حه َو َال َُْي َس ح‬ ‫ي‬ َْ ‫ضأ‬ ‫ب بَ ْع ح‬َ ‫ضَر‬ َ ‫ال‬ َ َ‫اٍ ق‬
.‫اب الْ َق ْيَب‬ ‫ي يي‬ ‫ي‬ ‫ول َّي ي‬ ‫صلَّى َّ ي يي‬
َ ‫اّلِل ص ه َي الْ َمان َعةح الْ حمنْجيَةح تحنْجيه َع َذ‬ ‫ال َر حس ح‬
َ ‫َخ َََبهح فَ َق‬
ْ ‫اّلِلح َعلَْيه َو آله فَأ‬ َ

And from Ibn Abbas who said, ‘One of companions of the Prophet -saww struck a shade (tent)
upon a grave and he was not reckoning it was a grave, but there was a grave of a person. He
recited Surah Al Mulk until he ended it. He came to the Prophet -saww, may the Salawaat of
Allah-azwj be upon him-saww and his-saww Progeny-asws and informed him-saww. Rasool-Allah-saww
said: ‘It is the preventing rescuer. It rescues from punishment of the grave!’’ 710 (Non Shia
source)

‫اّلِل ص تَبارَك يهي الْمانيعةح يمن َع َذ ي‬

.‫اب الْ َق ْيَب‬ ‫ول َّي‬‫ال َر حس ح‬
َ َ‫ال ق‬ ٍ ‫و ع ين اب ين مسع‬
َ َ‫ود ق‬
ْ َ َ َ ََ ‫َ َ ْ َ ْح‬

And from Ibn Masoud who said, ‘Rasool-Allah-saww said: ‘Surah Al Mulk, it is the preventer
from punishment of the grave’’.711 (Non Shia source)

.‫ال يه َي الْ َماني َعةح ييف الْ حقبحوير‬ ‫ول أحنْ يزلَت علَي سورةح تَبارَك و يهي ثَََلثحو َن آيةً ُجحْلَةً و ي‬
َ َ‫اح َد ًة َو ق‬ َ َ َ َ َ َ َ ‫اّلِل ص يَ حق ح ْ َ َّ ح‬
‫ول َّي‬
َ ‫َو َع ْن أيَِب حهَريْ َرَة أَنَّهح َيس َع َر حس‬

And from Abu Hureyra (A well-known fabricator), he heard Rasool-Allah-saww saying: ‘Surah Al
Mulk was Revealed unto me and it is of thirty Verses, the whole in one go’. And he -saww said:
‘It is the preventer (of the punishment) in the grave’’. 712 (Non Shia source)

ٍ ‫ك يِب يد‬
َ َ‫يث تَ ْفَر حح بييه ق‬ ‫ي‬ ‫اٍ قَ َ ي‬
ٍ َّ‫َو َع ين ابْ ين َعب‬
‫ال بَلَى‬ َ َ ‫ال لَر حج ٍل أَ َال أ ْحِح حف‬

And from Ibn Abbas having said to a man, ‘Shall I gift you a Hadeeth you will rejoice with it?’
He said, ‘Yes’.

‫ك فَيإ َّهنَا الْ حمنْ يجَيةح َو الْ حم َج يادلَةح يَ ْوَم الْ يقَي َام ية يعْن َد َرييّبَا ليَقا يرئي َها َو‬ ‫ي‬
َ ‫يع حولْد َك َو يص بَْيا َن بَيْتي‬
َ َ‫ك َو ج َريان‬
‫ُج ي‬ ‫ك و علييمها أ َْهلَ َ ي‬
َ َ ‫ك َو‬
‫ي ي يي‬
َ ْ َ َ ‫بارَك الَّذي بَيده الْ حم ْل ح‬ َ َ‫ال اقْ َرأْ ت‬
َ َ‫ق‬
‫ي‬ ‫ي‬ ‫ي‬
‫صاحبح َها م ْن َع َذاب الْ َق ْيَب‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ‫ِ لَهح أَ ْن يحْنجيَهح م ْن َع َذاب النَّا ير َو يَْن حجو ّبَا‬
‫تَطْلح ح‬

He said, ‘Read Surah Al Mulk and teach it to your wife and entirety of your children, and young
boys of your house, and your neighbours, for it is the rescuer and the pleader for its reader
on the Day of Qiyamah in the Presence of its Lord -azwj, and seek for him to be rescued from
Punishment of the Hellfire, and its companion would be rescued by it from punishment of the
grave’.

.‫ان يم ْن أ َّحم يِت‬ ‫اّلِلي ص لَويد ْد ح َّ ي ي‬

ٍ ‫ِ حك يل إينْس‬
َ ‫ت أَهنَا يف قَلْ ي‬ َ َّ ‫ول‬‫ال َر حس ح‬
َ َ‫ق‬

Rasool-Allah-saww said: ‘I-saww would love it to be in the heart of every person from my -saww
community’’.713 (Non Shia source)

710
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 87 H 4 / 3
711
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 87 H 4 / 4
712
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 87 H 4 / 5
713
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 87 H 4 / 6

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‫اب َّي‬ ‫ي‬ ‫ول َّي‬

‫اّلِل إيَّال تَبَ َارَك فَلَ َّما حو يض َع ييف حح ْفَرتييه أ َََتهح الْ َملَ ح‬
‫ك‬ ‫ات و لَْيس معهح َش ي ء يمن كيتَ ي‬
ْ ٌْ َ َ َ َ َ ‫اّلِل ص إي َّن َر حج ًَل َكا َن َمَّ ْن َكا َن قَ ْبلَ حك ْم َم‬ ‫ال َر حس ح‬ َ َ‫ال ق‬
َ َ‫س ق‬ ٍ َ‫َو َع ْن أَن‬
‫ورةح ييف َو ْج يه يه‬
َ ‫الس‬
ُّ ‫ت‬ ‫فَنَاد ي‬
َ

And from Anas (A well-known fabricator) who said, ‘Rasool-Allah-saww said: ‘There was a man
from the ones who were before you who died, and there wasn’t anything with him from the
Book of Allah-azwj except Surah Al Mulk. When he was placed in his grave the Angel came to
him. The Surah called out in his face.

‫اش َفعيي‬ َّ ‫ت يه َدايَةً فَانْطَلي يقي إي ََل‬

‫الر يي‬
ْ َ‫ب ف‬ ‫ك و َال لَه و َال لينَ ْف يس ي نَ ْفعاً و َال ض راً فَيإ ْن أَرْد ي‬
َ ‫َ َي‬ َ ‫ك لَ َ ح‬
‫ك و إيييّن َال أَملي ح ي‬
ْ
‫ي‬ ‫اب َّي‬
َ َ‫اّلِل َو أ ََان أَ ْكَرهح َم َس اءَت‬
‫َّك يمن كيتَ ي‬
‫فَ َق َ ي ي‬
ْ ‫ال َُهَا إن‬
‫لَهح‬

He (Angel) said to it, ‘You are from the Book of Allah -azwj and I dislike being bad to you, and I
can neither control any benefit nor harm for you nor for him nor for myself. If you want
guidance, then go to the Lord-azwj and intercede for him!’

‫ك بييه‬ ‫ني كيتابيك فَتعلَّم يِن و تَ ََليّن أَ فَتح يرقحه أَنْت يابلنَّا ير و مع ييذبه و أ ََان ييف جوفي يه فَيإ ْن حكْنت فَ ي ي‬
‫ب إي َّن فحََلانً َعم َد إي ََّ ي ي‬ َّ ‫فَتَْنطَلي حق إي ََل‬
َ ‫اع ًَل ذَل‬ َ َْ َ ‫َ ح َ حح‬ َ ‫حْ ح‬ َ َ َ َ َ َ َْ‫ل م ْن ب‬ َ ‫ول َاي َر يي‬
‫ب فَتَ حق ح‬‫الر يي‬
َ ‫فَ ْاُمحيِن يم ْن كيتَابي‬
‫ك‬

It will go to the Lord-azwj and say, ‘O Lord-azwj! So and so had deliberated to me from between
Your-azwj Book. He learnt me and recited me. Will You-azwj Burn him in the Hellfire and Punish
him while I am in his interior? If You-azwj were to Do that with him, then Delete me from Your-
azwj Book!’

‫فَي حق ح ي ي‬
‫ضب ي‬
‫ت‬ ْ ‫ول أ ََراك َغ‬ َ

He-azwj will Say: “I-azwj See you as angry!”

ِ
َ‫ض‬َ ‫ول َو َح ٌّق يل أَ ْن أَ ْغ‬
‫فَيَ حق ح‬

It will say, ‘And there is a right for me that I get angry!’

‫ك في ييه‬
‫ك و َشفَّعتح ي‬
‫ي‬
ْ َ َ‫ول ا ْذ َهيب فَ َق ْد َوَهْبتحهح ل‬
‫فَيَ حق ح‬

He-azwj will Say: “Go! I-azwj have hereby Gifted him to you, and have Interceded for you
regarding him!”

‫اها َعلَى في ييه فَتَ حق ح‬

َّ ‫ول َم ْر َحباً يّبَ َذا الْ َف يم فَ حرَِّبَا تَ ََليّن َو َم ْر َحباً يّبَ َذا‬ ‫ٍ ي‬ ‫ي ي‬ ‫ي‬ ‫فَتَ يجيء س ورةح الْملْ ي‬
‫الص ْد ير فَ حرَِّبَا‬ َ َ‫ض حع ف‬ َ َ‫ف الْبَ يال ََلْ َُي َّل منْهح بي َش ْيء فَتَجيءح فَت‬ َ ‫ك فَيَ ْخحر حج َكاس‬ ‫ح ح َ ح‬
‫ني فَ حرَِّبَا قَ َامتَا يِب َو تحوني حسهح ييف قَْيَبهي َُمَافَةَ الْ َو ْح َش ية َعلَْي يه‬ ‫و َع ياّن و َمر َحباً يّبَاتَ ْ ي‬
‫ني الْ َق َد َم ْ ي‬
ْ َ َ

So Surah Al Mulk will come and extract worries of the mind, not leaving any (harm) from him.
It will place its mouth upon his mouth and say, ‘Welcome to the mouth, sometimes it used to
recite me, and welcome to this chest, sometimes it used to retain me, and welcome with
these two feet, something they stood with me!’ And it would comfort him in his grave fearing
the loneliness upon him.

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.‫اّلِل ص الْ حمْن يجيَةح‬

‫ول َّي‬
َ َّ‫صغريٌ َو َال َكبيريٌ َو َال ححٌّر َو َال َعْب ٌد إيَّال تَ َعلَّ َم َها َو َس‬
‫اها َر حس ح‬ ‫ي ي‬
‫يث ََل ي بق ي‬ ‫ول َّي ي‬
َ َ َْ ْ ‫اّلِل ص ّبَ َذا ا ْْلَد‬ ‫َّث َر حس ح‬
َ ‫فَلَ َّما َحد‬

When Rasool-Allah-saww narrated with this Hadeeth, there did not remain any young nor old,
nor free nor slave except he learned it, and Rasool-Allah-saww Named it as ‘The rescuer’’.714
(Non Shia source)

‫ول يرج ََله لَيس لَ حكم َعلَى ما قيبليي سبييل قَ ْد َكا َن ي حقوم َعلَينَا بيسورةي الْملْ ي‬ ‫ي‬ ‫يي ي‬ ٍ ‫و ع ين اب ين مسع‬
‫ك‬ ‫َ ح ْ حَ ح‬ ٌ َ َ َ ْ َ ْ ‫الر حج حل ييف قَْيَبه م ْن قبَ يل ير ْجلَْيه فَتَ حق ح ْ ح‬
َّ ‫ال يح ْؤتَى‬
َ َ‫ود ق‬‫َ َ ْ َ ْح‬

And from Ibn Masoud who said, ‘(Punishing Angels) would access the man in his grave from
direction of his legs. His legs would say, ‘There isn’t any way for you from my direction. He
used to stand upon us with Surah Al Mulk!’

‫ول لَيس لَ حكم َعلَى ما قيبليي سبييل قَ ْد َكا َن و َع ياّن سورَة الْم ْل ي‬ ‫حَُّ يح ْؤتَى يم ْن قيبَ يل َ ي‬
‫ك‬ ‫حَ ح‬ َ ٌ َ َ َ ْ َ ْ ‫ص ْد يره فَيَ حق ح‬

Then they access from direction of his chest. It would say, ‘There isn’t any way for you from
my direction. He used to retain in my Surah Al Mulk!’

‫ول لَيس لَ حكم َعلَى ما قيبليي سبييل قَ ْد َكا َن ي ْقرأح يِب سورَة الْملْ ي‬ ‫ي ي يي‬
‫ك‬ ‫ََ حَ ح‬ ٌ َ َ َ ْ َ ْ ‫حَُّ يح ْؤتَى م ْن قبَ يل َرأْسه فَيَ حق ح‬

Then he would be accessed from direction of his head. It would say, ‘There isn’t any way for
you from my direction. He used to read Surah Al Mulk with me!’

ٍ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي ي ي‬ ‫ي‬ ‫ي‬ ‫ي‬

.ِ َ ‫فَه َي الْ َمان َعةح ََْنَ حع م ْن َع َذاب الْ َق َْب َو ه َي ييف الت َّْوَراة حس‬
َ َ‫ورةح الْ حملْك َم ْن قَ َرأ ََها يف لَْيلَة فَ َق ْد أَ ْكثََر َو أَطْي‬

It is the preventer preventing from punishment from the grave, and Surah Al Mulk is in the
Torah. One who reads it during a night so he has been frequent and good’’. 715 (Non Shia
source)

‫ت َح ْولَهح ني َريا ٌن فَتَأْ حك حل حك ُّل َان ٍر َما يَلي َيها إي ْن ََلْ يَ حك ْن لَهح َع َم ٌل َُيح ح‬
‫ول بَيْنَهح َو بَيْنَ َها‬ ‫ي‬
َ ‫ت إيذَا َم‬
ْ ‫ات أحوق َد‬ َ ‫ال إي َّن الْ َميي‬
ٍ ‫و ع ين اب ين مسع‬
َ َ‫ود ق‬‫َ َ ْ َ ْح‬

And from Ibn Masoud who said, ‘The deceased when he dies, two flames are ignited around
him. Each fire consumes all what is in its way if there does not happen to be any (good) deed
forming a barrier between him and it.

‫ي‬ ‫ي ي‬ ‫ي ي ي ي‬ ‫ي‬ ‫يي‬ ‫ي‬

‫ت إينَّهح َكا َن يَ حق ح‬
‫وم يِب‬ ْ َ‫ت إينَّهح َكا َن يَ ْقَرأيحّن فَأَتَ ْتهح م ْن قبَ يل ير ْجلَْيه فَ َقال‬
ْ َ‫ني آيَةً فَأَتَ ْتهح م ْن قبَ يل َرأْس ه فَ َقال‬ َ ‫ات َو ََلْ يَ حك ْن يَ ْقَرأح م َن الْ حق ْرآن إَّال حس‬
َ ‫ورةً ثَََلث‬ َ ‫َو إي َّن َر حج ًَل َم‬
‫يي‬ ‫ي ي‬
‫ت إينَّهح َكا َن َو َع ياّن فَأ ََْنَْتهح‬
ْ َ‫فَأَتَ ْتهح م ْن قبَ يل َج ْوفه فَ َقال‬

And if a man dies and did not happen to have read from the Quran except Surah of thirty
Verses, (punishing Angels) would access him from direction of his head. It would say, ‘He used
to read me!’ So he would be accessed from direction of his legs. It would say, ‘He used to
stand with me!’ He would be accessed from direction of his interior. It would say, ‘He used to
retain me!’ Thus it would rescue him’.

714
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 87 H 4 / 7
715
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 87 H 4 / 8

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.‫ني آيَةً إيَّال تَبَ َارَك‬‫ي‬ ‫ي‬ ‫وق ييف الْم ْ ي‬

َ ‫ورًة ثَََلث‬
َ ‫ص َحف فَلَ ْم ََن ْد حس‬ ‫ح‬ ٌ ‫ت أ ََان َو َم ْسحر‬
‫ال فَنَظَْر ح‬
َ َ‫ق‬

He (the narrator) said, ‘I and Masrouq looked into the Quran but could not find any Surah of
thirty Verses except Al Mulk’’.716 (Non Shia source)

‫اح َد ًة فَيح ْؤَمحر بييه‬

‫آن إيَّال سورًة و ي‬
‫اّلِل و ََل ي حكن ي ْقرأح يمن الْ حقر ي‬ ‫ي‬ ‫ي ي ي ي‬ ‫ي‬ ‫ي ي‬
َ َ‫ح‬ ْ َ َ َ ْ َ ْ َ ََّ ‫ث َر حج ٌل يَ ْوَم الْقيَ َامة ََلْ يَْْتح ْك َشْيئاً م َن الْ َم َعاصي إَّال َركبَ َها إَّال أَنَّهح َكا َن يح َو يح حد‬ ٍ َ‫َو َع ْن أَن‬
‫س َم ْرفحوعاً يحْب َع ح‬
‫إي ََل النَّا ير‬

And from Anas (A well-known fabricator), raising it: ‘A man will be Resurrected on the Day of
Qiyamah not having neglected anything from the acts of disobedience except he would have
committed it, except that he would have professed Oneness of Allah-azwj and would not have
read from the Quran except one Chapter, and he would be Commanded with to the Hellfire.

‫ي‬ ‫ي‬ ‫ي‬

‫الشه ي‬ ‫يي‬ ‫ي‬
‫ َو َكا َن َعْب حد َك َه َذا يَ ْقَرأيحّن‬-‫ك‬ َ ْ‫اب فَ َقالَت اللَّ حه َّم إيييّن َمَّا أَنْ َزل‬
َ ‫ت َعلَى نَبييي‬ َ ‫فَطَ َار م ْن َج ْوفه َش ْيءٌ َك ي‬

Something like the flame would fly out from his interior and it would say, ‘O Allah -azwj! I am
from what You-azwj had Revealed unto Your-azwj Prophet-saww, and this servant of Yours-azwj used
to read me!’

‫ي يي‬ ‫ي‬ ‫ي‬

‫ت تَ ْش َف حع َح ََّّت أَ ْد َخلَْتهح ا َْجَنَّةَ َو ه َي الْ حمْنجيَةح تَبَ َارَك الَّذي بييَده الْ حم ْل ح‬
.‫ك‬ ْ َ‫فَ َما َزال‬

It will not cease to interceded until it will enter him into the Paradise, and it is the rescuer,
Surah Al Mulk’’.717 (Non Shia source)

‫يل َو تَبَ َارَك الَّ يذي‬‫ي ي‬ ُّ ‫ص ََلةي‬

‫الصْب يح يَ ْوَم ا َْجح حم َعة اَل تَ ْنز ح‬ َ ‫اس َم َربيي‬
َ ‫ك ْاأل َْعلَى َو ييف‬
‫ي‬
ْ ‫ورةي ا َْجح حم َعة َو َسبيي يح‬ ‫يي‬ ‫ال َكا َن النَّيب ص ي ْقرأح ييف ي‬
َ ‫ص ََلة ا َْجح حم َعة ب حس‬
َ َ َ ُّ
ٍ ‫و ع ين اب ين مسع‬
َ َ‫ود ق‬‫َ َ ْ َ ْح‬
‫يي‬
.‫ك‬‫بييَده الْ حملْ ح‬

And from Ibn Masoud who said, ‘The Prophet-saww used to recite in the Friday Salat with Surah
Al Jummah, and Surah Al A’ala; and in the morning Salat on the day of Friday Surah Al Sajdah
and Surah Al Mulk’’.718 (Non Shia source)

‫ِ لَهح يّبَا ثَََلثحو َن َح َس نَةً َو حيُم َي لَهح يّبَا‬ ‫ي يي ي‬ ‫ي‬ ‫ي ي ي‬ ‫ي‬ ‫ول َّي ي‬
َ ‫اّلِل ص إييّن َال أَج حد ييف كتَاب ا َّّلِل حس‬
َ ‫ورًة َو ه َي ثَََلثحو َن آيَةً َم ْن قَ َرأ ََها عْن َد نَ ْومه حكت‬ ‫ال َر حس ح‬ َ َ‫ال ق‬ َ َ‫اٍ ق‬ ٍ َّ‫َو َع ين ابْ ين َعب‬
ً‫ثَََلثحو َن َسييئَةً َو حرفي َع لَهح ثَََلثحو َن َد َر َجة‬

And from Ibn Abbas who said, ‘Rasool-Allah-saww said: ‘I-saww cannot find in the Book of Allah-
azwj any Surah being of thirty Verses (except Surah Al Mulk). One who reads it during his sleep

time, thirty good deeds would be written for him due to it, and thirty evil deeds would be
deleted from him, and thirty ranks would be raised for him.

‫احبي َها ييف الْ َق ْيَب َو يه َي تَبَ َارَك‬

‫ِ و يهي الْمج يادلَةح حُي ياد حل عن ص ي‬ ‫ي‬ ٍ ‫ي‬ ‫اّلِل إيلَي يه ملَكاً يمن الْم ََلئي َك ية ي بس ح ي‬
َ َْ َ َ ‫احهح َو َُْي َفظحهح م ْن حك ييل حسوء َح ََّّت يَ ْستَْيق َ َ َ ح‬
َ َ‫ ُّ َعلَْيه َجن‬ ‫َْ ح‬ َ َ َ ْ ‫ث َّح‬ َ ‫َو بَ َع‬
‫ي‬ ‫ي‬ ‫ي‬
.‫ك‬‫الَّذي بييَده الْ حملْ ح‬

716
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 87 H 4 / 9
717
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 87 H 4 / 10
718
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 87 H 4 / 11

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And Allah-azwj will Send an Angel from the Angels to him. He will extend his wings upon him
and protect him from every evil until he awakens, and it will be the pleader on behalf of its
companion in the grave, and is it Surah Al Mulk’’.719 (Non Shia source)

‫اب ييف قَْيَبهي يم ْن قيبَ يل ير ْجلَْي يه أ َْو يم ْن قيبَ يل َرأ يْس يه‬ ‫ي‬ ‫يي‬ ‫ات َكا َن َكثيري ُّ ي‬
‫الذنحوب حم ْس يرفاً َعلَى نَ ْفسه فَ حكلَّ َما تَ َو َّجهَ إيلَْيه الْ َع َذ ح‬ َ َ ‫ت َر حج ًَل َم‬ ‫ت َع َجباً َرأَيْ ح‬ ٍ َ‫َو َع ْن أَن‬
‫س َرفَ َعهح لَ َق ْد َرأَيْ ح‬
‫ي‬ ‫ي‬ ‫اب إينَّهح َكا َن حُيَافي ح‬ ‫ي‬ ‫ي‬ ‫أَقْ بلَ ي‬
‫ِ َعلَ َّي أَ ْن َال يح َع يذبَهح‬ َ َ‫ِ َعلَ َّي َو قَ ْد َو َع َدّن َرييِب أَنَّهح َم ْن َواظ‬ َ ‫ورةح الَّيِت ف َيها الطَّْريح حَتَاد حل َعْنهح الْ َع َذ‬ َ ‫الس‬
ُّ ‫ت‬ َ

And from Anas (A well-known fabricator), ‘I saw a wonder! I saw a man who had died who
had been of many sins, having been extravagant upon himself. Every time the Punishment
headed to him in his grace from direction of his legs, or from direction of his head, the Surah
in which is the bird (Al Mulk) fought against the punishment on his behalf, ‘He used to be
preserving upon me, and my Lord-azwj has Promised me that He-azwj will not Punish him!’’

‫وهنَا و ي حقولحو َن الْم ْغبو حن من ََل ي تَعلَّمها و يهي سورةح الْملْ ي‬ ‫ي‬ ‫ِ عْنه الْع َذ ي‬
.‫ك‬ ‫َ ح َ ْ ْ َ َ َْ َ َ ح َ ح‬ َ َ َ ‫ص حار يَتَ َعلَّ حم‬
َ ْ‫اب ّبَا َو َكا َن الْ حم َهاجحرو َن َو ْاألَن‬
‫صَر َ َ ح َ ح‬ َ ْ‫فَان‬

So the Punishment would be turned away from him due to it; and it was so that the Emigrants
and the Helpers used to learn it and were saying, ‘The embezzled (deprived) is the one who
does not learn it’, and it is Surah Al Mulk’’.720 (Non Shia source)

ٍ ‫ي يي‬ ‫ي‬
‫الس ْج َدةَ َو تَبَ َارَك الَّذي بييَده الْ حملْ ح‬
َ ‫ك حك َّل لَْيلَة َال يَ َد حع َها ييف َس َف ٍر َو َال َح‬
.‫ض ٍر‬ َّ ‫يل‬ ‫ي‬ َّ ‫َع ْن َعائ َشةَ أ ََّن الني‬
‫َّب ص َكا َن يَ ْقَرأح اَل تَنْز ح‬

From Ayesha (A well-known fabricator), ‘The Prophet-saww used to read Surah Al Sajdah, and
Surah Al Mulk every night, neither leaving it during a journey nor in residence’’. 721 (Non Shia
source)

‫ات تَبارَك الَّ يذي بيي يدهي‬

ٍ ‫ث مَّر‬ ‫ي‬ ‫يي‬ ٍ َ ‫اّلِل ا ْْللييم الْ َك يرمي ثَََل‬ ْ ‫ات َم ْن قَا َُهح َّن يعْن َد َوفَاتييه َد َخ َل‬ ‫ي‬ ‫ي‬
َ َ َ َ ‫ني ثَََل‬ ‫ث َمَّرات ا ْْلَ ْم حد َّّلِل َر يي‬
َ ‫ب الْعالَم‬ ‫ح‬ َّ‫ي ي‬
‫اَجَنَّةَ َال إلَهَ إال َّح َ ح‬ ٌ ‫َو َع ْن َعل يٍي ع َكل َم‬
.‫يت َو حه َو َعلى حك ييل َش ْي ٍء قَ يد ٌير‬ ‫ي‬
‫ك حُْييي َو حَي ح‬‫الْ حملْ ح‬

And from Ali-asws: ‘Phrases one who says these during his expiry would enter the Paradise,
‘There is no god except Allah-azwj the Lenient, the Benevolent’, three times. ‘In the Name of
Allah the Beneficent, the Merciful [1:1], three times. ‘Blessed is the One in Whose Hand is
the Kingdom, and He is Able upon all things [67:1]’’.722 (Non Shia source)

‫ فضائل سورة القلم‬88 ‫ابب‬

CHAPTER 88 – MERITS OF SURAH AL QALAM

َّ ‫يض ٍة أ َْو َانفيلَ ٍة َآمنَهح‬

‫اّلِلح‬ َ ‫ورَة نون صن] َو الْ َقلَيم ييف فَ ير‬
‫ال أَبو عب يد َّي‬
َ ‫اّلِل ع َم ْن قَ َرأَ حس‬ ْ َ ‫ال قَ َ ح‬
َ َ‫ون ق‬ٍ ‫ ثواب األعمال يابْيإلسنَ ياد ع ين اب ين الْبطَائيييِن عن علي يي ب ين ميم‬،‫ ثو‬-1
‫ْ َ ْ َ ي َ ْ َ ي ْ َْ ح‬
.‫ض َّم ية الْ َق ْيَب‬ ‫اّلِل إي َذا م ي‬
َ ‫ات م ْن‬ ‫ي‬ ‫ي‬
َ َ ‫َعَّز َو َج َّل م ْن أَ ْن يحصيبَهح فَ ْقٌر أَبَداً َو أ ََعاذَهح َّح‬

719
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 87 H 4 / 12
720
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 87 H 4 / 13
721
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 87 H 4 / 14
722
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 87 H 4 / 15

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(The book) ‘Sawaab Al Amaal’ – By the chain, from Ibn Al Batainy, from Ali Bin Maymoun who said,

‘Abu Abdullah-asws said: ‘One who reads Surah Al Qalam in an obligatory (Sala) or an option,
Allah-azwj Mighty and Majestic will Secure him from poverty hitting him, ever, and when he
dies, Allah-azwj will Shelter him from compression of the grave’’.723

‫ فضائل سورة اْلاقَّة‬89 ‫ابب‬

CHAPTER 89 – MERITS OF SURAH AL HAAQAH

‫ال أَ ْكثيحروا يم ْن قيَراءَ ية‬ َّ ‫ني َع ْن َع ْم يرو بْ ين يِشْ ٍر َع ْن َجابي ٍر َع ْن أيَِب َع ْب يد‬
َ َ‫اّلِلي َج ْع َف ٍر ع ق‬ ٍ ‫ ثواب األعمال يابْيإل ْسنَ ياد َع ين ابْ ين الْبَطَائيييِن َع ْن حُمَ َّم يد بْ ين يمس يك‬،‫ ثو‬-1
ْ ‫ي‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ َّ‫ي‬ َّ ‫ان ياب َّّلِلي و رسولييه ي‬ ‫ض و النَّوافي يل يمن ْي‬
‫اإلَيَ ي‬ ‫ي‬ ‫ْ ي ي ي ي‬
‫اّلِلَ َعَّز‬
َّ ‫ِ قَارئح َها دينَهح َح ََّّت يَلْ َقى‬ َ‫ل‬‫س‬ ‫ي‬ ‫َل‬
َ ‫و‬ ‫ة‬
َ
ْ ْ ‫ح َ َ حَ َ َ ْ ح‬‫ي‬‫و‬ ‫ا‬ ‫ع‬‫م‬ ‫و‬ ‫ع‬ ‫ني‬ ‫ن‬ ‫م‬‫ؤ‬ْ ‫م‬ْ‫ل‬ ‫ا‬ ‫ري‬‫َم‬ ‫أ‬ ‫يف‬ ‫ت‬
ْ َ‫ل‬
‫ز‬
َ ‫ن‬
َ ‫ا‬َ‫َّن‬ ‫إ‬ ‫ا‬َ‫َهن‬ ‫أل‬ ‫َ َح‬ َ َ َ ‫اْلَاقَّة فَإ َّن قَراءَ َِتَا يف الْ َفَرائ ي‬
.‫َو َج َل‬

(The book) ‘Sawaab Al Amaal’ – By the chain from Ibn Al Batainy, from Muhammad Bin Miskeen, from Amro Bin
Shimr, from Jabir,

‘From Abu Abdullah Ja’far-asws having said: ‘Frequent from reading Surah Al Haaqah, for
reading it in the obligatory and the optional (Salats) is from the Eman with Allah-azwj and His-
azwj Rasool-saww, because rather it was Revealed regarding Amir Al-Momineen-asws and

Muawiya, and its reader will not be Stripped of his religion until he meets Allah -azwj Mighty
and Majestic’’.724

‫ فضائل سورة سأل سائل‬90 ‫ابب‬

CHAPTER 90 – MERITS OF SURAH AL NABA

‫ال أَ ْكثيحروا يم ْن قيَراءَةي َس أ ََل‬ ‫ني عن عم يرو ب ين يِش ٍر عن جابي ٍر عن أيَِب عب يد َّي‬ ‫ي ي ي‬ ‫ي ي ي ي ي يي‬
َ َ‫اّلِل ع ق‬ ْ َ ْ َ َ ْ َ ْ ْ ْ َ ْ َ ٍ ‫ِن َع ْن حُمَ َّمد بْ ين م ْس ك‬
‫ ثواب األعمال ابْإل ْس نَاد َعن ابْن الْبَطَائ يي‬،‫ ثو‬-1
‫َسائي ٌل‬

(The book) ‘Sawaab Al Amaal’ – By the chain from Ibn Al Batainy, from Muhammad Bin Miskeen, from Amro Bin
Shimr, from Jabir,

‘From Abu Abdullah-asws having said: ‘Frequent from reading Surah Al Naba!’

.‫اّلِلي َعلَْي يه ْم‬

َّ ‫ات‬ ‫يي‬ ٍ
َ ‫َس َكنَهح ا َْجَنَّةَ َم َع حُمَ َّمد َو أ َْه يل بَْيته‬
‫صلَ َو ح‬
‫اَل ي وم الْ يقيام ية عن ذَنْ ٍ ي‬
ْ ‫ِ َعملَهح َو أ‬ َّ ‫ال َم ْن أَ ْكثََر قيَراءَ َِتَا ََلْ يَ ْسأَلْهح‬
ْ َ َ َ َ ْ َ َ ‫اّلِلح تَ َع‬ َ َ‫ق‬

He-asws said: ‘One who frequents in reading it, on the Day of Qiyamah Allah -azwj the Exalted will
not Ask him about any sin he had worked, and Settle him into the Paradise with Muhammad-
saww and People-asws of his-asws Household, may Salawaat of Allah-azwj be upon them-asws’’.725

723
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 88 H 1
724
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 89 H 1
725
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 90 H 1

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‫ فضائل سورة نوح‬91 ‫ابب‬

CHAPTER 91 – MERITS OF SURAH NUH-as

َ‫ع قيَراءَة‬ ‫ي‬ ‫ي ي‬

‫ال َم ْن َكا َن يح ْؤم حن ياب َّّلِل َو يَ ْقَرأحكتَابَهح َال يَ َد ح‬َ َ‫اّلِلي ع ق‬
َّ ‫اش ٍم َع ْن أَبي ييه َع ْن أيَِب َعْب يد‬
‫ني ب ين ه ي‬
َ ْ ‫ِن َع ين ا ْْلح َس ْ ي‬‫ي ي ي ي ي يي‬
‫ ثواب األعمال ابْإل ْسنَاد َعن ابْن الْبَطَائ يي‬،‫ ثو‬-1
ٍ َ‫ث يجن‬
‫ان َم َع َجنَّتي يه َكَر َامةً يم َن‬ َ ‫اَل َم َساكي َن ْاألَبْ َرا ير َو أ َْعطَاهح ثَََل‬ ٍ ‫َي عب ٍد قَرأَها ُمحْت يسباً صابيراً ييف فَ ير ٍ ي‬ ‫يي‬
َ ‫اّلِلح تَ َع‬
َّ ‫َس َكنَهح‬
ْ ‫يضة أ َْو َانفلَة أ‬َ َ َ َ َ ْ َ ُّ ‫ورةي إي َّان أ َْر َسلْنا نحوحاً إيَل قَ ْومه فَأ‬ َ ‫حس‬
َّ َ‫ِ إي ْن َشاء‬
.‫اّلِلح‬ ٍ ‫اّلِلي و َزَّو َجهح مائَ َِت َح ْوراء و أ َْربَ َعةَ َآالِ ثَيي‬
‫ي‬ ‫ي‬
َََ ْ َ َّ

(The book) ‘Sawaab Al Amaal’ – By the chain from Ibn Al Batainy, from Al-Husayn Bin Hashim, from his father,

‘From Abu Abdullah-asws having said: ‘One who was a believer in Allah-azwj and reads His-azwj
Book, should not leave reciting Surah Nuh-as. Whichever servant reads it anticipating, patiently
in his obligatory or optional (Salat), Allah-azwj the Exalted in settlements of the righteous and
Give him three gardens along with his garden, as a prestige from Allah -azwj, and get him
married to two hundred Houries, and four thousand non-virgins, if Allah-azwj so Desires’’.726

‫ فضائل سورة اَجن‬92 ‫ابب‬

CHAPTER 92 – MERITS OF SURAH AL JINN

‫اْلَيَاةي الدُّنْيَا‬
ْ ‫صْبهح ييف‬ ‫حوحي إي َل ََل ي ي‬ ‫ي‬ ‫ي‬ َ َ‫اّلِلي ع ق‬
َّ ‫ان بْ ين َس يدي ٍر َع ْن أيَِب َعْب يد‬
‫ ثواب األعمال يابْيإلسنَ ياد ع ين اب ين الْبطَائيييِن عن حنَ ي‬،‫ ثو‬-1
‫ال َم ْن أَ ْكثََر قَراءَ َة قح ْل أ َ َ ْ ح‬ َ َْ ‫ْ َ ْ َ ي‬
‫ي‬
‫يد أَ ْن أَبْغ َي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫يد به بَ َدًال َو َال أحر ح‬ ‫ي‬ ‫ي‬
‫ب َال أحر ح‬
‫ول َاي َر ي‬
‫الس ََل حم فَيَ حق ح‬ َّ ‫ني ا َْجي يين َو َال نَ ْفثي يه ْم َو َال يس ْح يريه ْم َو َال يم ْن َكْيده ْم َو َكا َن َم َع حُمَ َّمد َعلَْيه‬
َّ ‫الص ََلةح َو‬ ‫ي‬ ٍ ‫ي‬ ‫ي‬ ‫َشيءٌ يم ْن أ َْع ح ي‬
ْ
.‫َعْنهح يح َوًال‬

(The book) ‘Sawaab Al Amaal’ – By the chain from Ibn Al Batainy, from Hanan Bin Sadeyr,

‘From Abu Abdullah-asws having said: ‘One who frequents in reciting Surah Al Jinn, there will
not afflict him in the lifetime of the world anything from the evil eye of the Jinn, nor their
puffing, nor their sorcery, from their plots, and he would be with Muhammad -saww, may the
Salawaat and the greeting be upon him-saww, he should say, ‘O Lord-azwj! I neither intend with
it any replacement nor am I seeking transferring away from it’’.727

‫ فضائل سورة املزمل‬93 ‫ابب‬

CHAPTER 93 – MERITS OF SURAH AL MUZZAMMIL

‫ورَة الْ حمَّزييم يل ييف الْعي َش ياء‬ ‫ف ب ين ع يمريَة عن مْنصوير ب ين حا يزٍم عن أيَِب عب يد َّي‬ ‫يي‬ ‫يي ي ي ي‬
َ ‫ال َم ْن قَ َرأَ حس‬
َ َ‫اّلِل ع ق‬ ْ َ ْ َ َ ْ ‫ِن َع ْن َسْي ي ْ َ َ َ ْ َ ح‬ ‫ ثواب األعمال ابْإل ْسنَاد َعن ابْن الْبَطَائ يي‬،‫ ثو‬-1
.ً‫اّلِلح يميتَةً طَييبَة‬
َّ ‫اّلِلح َحيَاةً طَييبَةً َو أ ََماتَهح‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫يي‬
ْ ‫ورةي الْ حمَّزيم يل َو أ‬
َّ ‫َحيَاهح‬ َ ‫ْالخَرة أ َْو ييف آخ ير اللَّْي يل َكا َن لَهح اللَّْي حل َو الن ََّه حار َشاه َديْ ين َم َع حس‬

(The book) ‘Sawaab Al Deen’ – By the chain from Ibn Al Batainy, from Sayf Bin Ameyra, from Mansour Bin Hazim,

‘From Abu Abdullah-asws having said: ‘One who reads Surah Al-Muzzammil in Al-Isha Salat the
last, or in the end of the night, for him the night and the day would be two witnesses with

726
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 91 H 1
727
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 92 H 1

Page 387 of 490

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Surah Al Muzzammil, and Allah-azwj will Cause him to live a good life, and Cause him to die a
good death’’.728

‫ فضائل سورة املدثر‬94 ‫ابب‬

CHAPTER 94 – MERITS OF SURAH AL MUDDASSIR

‫ال من قَرأَ ييف الْ َف ير ي‬ ‫ٍ ٍ يي‬ ٍ‫ي‬ ‫ي‬ ‫ي‬ ٍ‫ي‬ ‫يي‬ ‫يي ي ي ي‬
‫ورَة‬
َ ‫يضة حس‬
َ َ ْ َ َ َ‫ِن َع ْن َعاصم ا ْخلَيَّاط َع ْن حُمَ َّمد بْ ين حم ْسلم َع ْن أيَِب َج ْع َفر حُمَ َّمد الْبَاقر ع ق‬ ‫ ثواب األعمال ابْإل ْسنَاد َعن ابْن الْبَطَائ يي‬،‫ ثو‬-1
َّ َ‫اّلِلي َعَّز َو َج َّل أَ ْن َُْي َعلَهح َم َع حُمَ َّم ٍد ص ييف َد َر َجتي يه َو َال يح ْد يرحكهح ييف َحيَاةي الدُّنْيَا َش َقاءٌ أَبَداً إي ْن َشاء‬
.‫اّلِلح‬ َّ ‫الْ حم َّدثييير َكا َن َح يقاً َعلَى‬

(The book) ‘Sawaab Al Amaal’ – By the chain from Ibn Al Batainy, from Aasim Al Khayyat, from Muhammad Bin
Muslim,

‘From Abu Ja’far Muhammad Al-Baqir-asws having said: ‘One who reads Surah Al Muddassir in
the obligatory Salat, he would have a right upon Allah -azwj Mighty and Majestic to Make him
to be with Muhammad-saww in his-saww rank, and he will not come across misery in lifetime of
the world, ever, if Allah-azwj so Desires’’.729

‫ فضائل سورة القيامة‬95 ‫ابب‬

CHAPTER 95 – MERITS OF SURAH AL QIYAMAH

‫ال َم ْن أ َْد َم َن قيَراءَةَ َال أحقْ يس حم َو َكا َن يَ ْع َم حل‬

َ َ‫ص ٍري َع ْن أيَِب َعْب يد ا َّّلِلي ع ق‬
‫ني ب ين أيَِب الْع ََل عن أيَِب ب ي‬
َ َْ َ ْ ‫ِن َع ين ا ْْلح َس ْ ي‬‫ي ي ي ي ي يي‬
‫ ثواب األعمال ابْإل ْسنَاد َعن ابْن الْبَطَائ يي‬،‫ ثو‬-1
.‫اط َو الْ يم َيز يان‬ ‫الصر ي‬
‫ي‬ ‫ي‬ ْ َ‫ورةٍ َو يحبَ ييشحرهح َو ي‬ ‫ول َّي ي ي‬ ‫اّلِل َعَّز و ج َّل مع رس ي‬ ‫ي‬
َ ‫ك ييف َو ْج يهه َح ََّّت َُيح‬
َ ‫وز َعلَى ي‬ ‫ض َح ح‬ َ‫ص‬ ‫َح َس ين ح‬ ْ ‫اّلِل ص م ْن قَْيَبه ييف أ‬ ‫ّبَا بَ َعثَهح َّح َ َ َ َ َ ح‬

(The book) ‘Al Amaal’ – By the chain from Ibn Al Batainy, from Al-Husayn Bin Abu Al A’ala, from Abu Baseer,

‘From Abu Abdullah-asws having said: ‘One who is habitual in reading Surah Al Qiyamah and
works with it, Allah-azwj Mighty and Majestic will Resurrect him with Rasool-Allah-saww from his
grave in the most excellent image, and Give him glad tidings, and there will be a smile in his
face until he crosses over the Bridge and the Scale’’.730

‫ فضائل سورة اإلنسان‬96 ‫ابب‬

CHAPTER 96 – MERITS OF SURAH AL INSAAN (AL DAHR)

‫سان ييف حك يل َغ َداةي َي‬
ٍ ‫َخ‬
‫يس‬ ‫ ثواب األعمال يابْيإل ْسنَ ياد َع ين ابْ ين الْبَطَائيييِن َع ْن َع ْم يرو بْ ين حجبَ ٍْري الْ َع ْرَزيم يي َع ْن أَبي ييه َع ْن أيَِب َج ْع َف ٍر ع َم ْن قَرأَ َهل أَتى َعلَى ْي‬،‫ ثو‬-1
‫اإلنْ ي‬
‫ي‬ ْ َ ‫ي‬ ‫ي‬
.‫ني َو َكا َن َم َع حُمَ َّم ٍد ص‬ ‫ِ و َحوراء يمن ا ْْلحوير الْعي ي‬
َ َ َْ َ
ٍ ‫اّلِل يمن ا ْْلوير َِثَا َن يمائَية ع ْذراء و أَرب عةَ َآال ي‬
‫ِ ثَيي‬ َ َْ َ َ َ َ ‫َزَّو َجهح َّح َ ح‬

(The book) ‘Sawaab Al Amaal’ – By the chain from Ibn Al Batainy, from Amro Bin Judeyr Al Arzamy, from his
father,

728
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 93 H 1
729
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 94 H 1
730
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 95 H 1

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‘From Abu Ja’far-asws: ‘One who reads Surah Al Insaan during every morning of Thursday, Allah-
azwj will get him married to the Houries, eight hundred from the virgins and four thousand

from the non-virgins, and a Hourie from the Maiden Houries, and he would be with the
Muhammad-saww’’.731

‫ فضائل سورة املرسَلت و عم يتساءلون و النازعات‬97 ‫ابب‬

CHAPTER 97 – MERITS OF SURAHS AL MURSALAAT AND AL NABA AND AL

NAZIYAAT
‫ال من قَرأَ و الْمرس ي‬ ‫اّن عن أَبي ييه عن أيَِب عب يد َّي‬ ‫ ثواب األعمال يابْيإل ْسنَ ياد َع ين ابْ ين الْبَطَائيييِن َع ين ا ْْلحس ْ ي‬،‫ ثو‬-1
‫اّلِلح‬
َّ َِ ‫َلت عح ْرفاً َعَّر‬ َ ْ ‫اّلِل ع قَ َ َ ْ َ َ ح‬ َْ ْ َ ْ َ ‫الرَّم ييي‬
ُّ ‫ني بْ ين َع ْم ٍرو‬ َ ‫ي‬
‫ات ََْل‬‫اّلِل و من قَرأَ و النَّا يزع ي‬ ‫اء‬ ‫ش‬ ‫ن‬‫ي‬‫إ‬ ‫ام‬
‫ر‬ ‫ْل‬ ‫ا‬ ‫ي‬
‫اّلِل‬ ‫ت‬ ٍ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ٍ
َ َ َ ْ َ َ ‫ََ َ ْ َ َ ح‬ َّ ْ َّ َ َْ َ ‫ َو َم ْن قَ َرأَ َع َّم يَتَساءَلحو َن ََلْ َْح ْ َ ََ ح َ َ َ ح ْ ح َ ح َ ْ َ َح‬-‫ني حُمَ َّمد ص‬
‫ي‬ ‫ب‬ ‫ور‬‫ز‬ ‫ي‬ ‫َّت‬
َّ ‫ح‬ ‫م‬‫و‬ ‫ي‬ ‫ل‬ ‫ك‬ ‫يف‬ ‫ا‬ ‫ه‬‫ن‬ ‫م‬ ‫د‬ ‫ي‬ ‫ن‬ ‫ا‬ ‫ك‬ ‫ا‬ ‫ذ‬‫إ‬ ‫ه‬ ‫ت‬ ‫ن‬ ‫س‬ ‫ج‬ ‫ر‬‫َي‬ َ َْ‫بَْينَهح َو ب‬
َّ ‫اّلِلح إيَّال َرَّايانً َو ََلْ يح ْد يخلْهح‬
.ً‫اّلِلح ا َْجَنَّةَ إيَّال َرَّايان‬ َّ ‫ت إيَّال َرَّايانً َو ََلْ يَْب َعثْهح‬
ْ ‫َيَح‬

(The book) ‘Sawaab Al Amaal’ – By the chain from Ibn Al Batainy, from Al-Husayn Bin Amro Al Rummany, from
his father,

‘From Abu Abdullah-asws having said: ‘One who reads Surah Al Mursalaat, Allah -azwj will
Introduce between him and Muhammad-saww; and one who reads Surah Al Naba, when he
was habitual of it every day, his year will not pass until he visits the Sacred House of Allah -azwj;
and one who reads Surah Al Naziyaat will not die except saturated, and Allah -azwj will not
Resurrect him except saturated, and Allah-azwj will not Enter him into the Paradise except as
saturated’’.732

َّ ‫ات ََلْ يح ْد يخلْهح‬

.ً‫اّلِلح ا َْجَنَّةَ إيَّال َرَّاي َن َو َال يح ْد يرحكهح ييف الدُّنْيَا َش َقاءٌ أَبَدا‬ ‫ مكارم األخَلق من قَرأَ و النَّا يزع ي‬،‫ مكا‬-2
َ َ َ َْ

(The book) ‘Makarim Al Akhlaq’ –

‘One who reads Surah Al Naziyaat, Allah-azwj will not Enter him into the Paradise except as
saturated, nor will he come across misery in the world, ever’’.733

‫ فضائل سورِت عبس و إذا الشمس كورت‬98 ‫ابب‬

CHAPTER 98 – MERITS OF SURAHS ABASA AND AL SHAMS

‫ت‬ ْ ‫س حك ييوَر‬
َ ‫ت َكا َن َِْح‬ ْ ‫س َو تَ َوََّل َو إيذَا الش‬
‫َّم ح‬ َ َ‫ال َم ْن قَ َرأَ َعب‬ َ َ‫اّلِلي ع ق‬
َّ ‫ِ َع ْن أيَِب َعْب يد‬
ٍ ‫ ثواب األعمال يابْيإل ْسنَ ياد َع ين ابْ ين الْبَطَائيييِن َع ْن حم َعا يويَةَ بْ ين وْه‬،‫ ثو‬-1
َ ‫ي‬
َّ َ َ ْ ‫اّلِلي َو َكَر َامتي يه َو ييف َ َ َ َ َ ْ ح ح َ َ َ َ َّ َي‬
.‫اّلِلح‬ ‫اء‬ ‫ش‬ ‫ن‬ ‫ي‬
‫إ‬ ‫ي‬
‫ه‬ ‫ي‬
‫ب‬‫ر‬ ‫ي‬
‫اّلِل‬ ‫ى‬ ‫ل‬‫ع‬ ‫ك‬ ‫ي‬
‫ل‬ ‫ذ‬ ‫م‬ ‫ظ‬‫ع‬ ‫ي‬ ‫ال‬ ‫و‬ ‫ي‬
‫ه‬ ‫ي‬
‫ب‬ ‫ا‬ ‫ن‬ ‫ج‬ َّ ‫ان َو ييف يظ ييل‬ ‫اّلِلي يمن ا َْجينَ ي‬
َ َّ ‫اح‬ ‫َجنَ ي‬

(The book) ‘Sawaab Al Amaal’ – By the chain from Ibn Al Batainy, from Muawiya Bin Wahb,

731
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 96 H 1
732
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 97 H 1
733
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 97 H 2

Page 389 of 490

Bihar Al-Anwaar Volume 89 www.hubeali.com

‘From Abu Abdullah-asws having said: ‘One who reads Surah Abasa and Surah Al Shams would
be beneath a Wing of Allah-azwj from the gardens, and in the Shade of Allah -azwj and His-azwj
Prestige, and that will not be too bid upon Allah-azwj, his Lord-azwj, if Allah-azwj so Desires’’.734

‫ت‬ َّ ‫ت َو إيذَا‬
ْ ‫الس َماءح انْ َفطََر‬ ْ ‫س حك ييوَر‬ ٍ ْ ‫ل يَوَم الْ يقيَ َام ية َكأَنَّهح رأْي َع‬
ْ ‫ني فَلْيَ ْقَرأْ إيذَا الش‬ ‫ي‬ ‫ول َّي‬ َ َ‫ َع ين ابْ ين حع َمَر ق‬،‫ور‬
‫َّم ح‬ ‫َ ح‬ ْ ََّ ‫اّلِل ص َم ْن َسَّرهح أَ ْن يَْنظحَر إ‬ ‫ال َر حس ح‬
َ َ‫ال ق‬ ‫ُّر الْ َمْنثح ح‬
ُّ ‫ الد‬-2
.‫َّت‬ َّ ‫َو إي َذا‬
ْ ‫الس َماءح انْ َشق‬

(The book) ‘Al-Durr Al-Mansour’ – from Ibn Umar who said,

‘Rasool-Allah-saww said: ‘One whom it cheers to look at me-saww on the Day of Qiyamah as if he
sees a spring, let him read Surah(s) Al Shams, and Al Infitar, and Al Inshiqaq’’.735

‫ فضائل سورِت إذا السماء انفطرت و إذا السماء انشقت‬99 ‫ابب‬

CHAPTER 99 – MERITS TWO SURAH(S), AL INFITAR AND AL INSHIQAQ

‫السورتَ ْ ي‬ ‫ي‬ ‫اّلِلي ع يَ حق ح‬
َّ ‫ت أ ََاب َعبْ يد‬ ‫ني ب ين أيَِب الْع ََل يء قَ َ ي‬ ‫يي‬ ‫يي ي ي ي‬
َِ‫ص‬ ْ ‫ني َو َج َعلَ حه َما نح‬ َ ُّ ‫ول َم ْن قَ َرأَ َهاتَ ْني‬ ‫ال َس ْع ح‬ َ ْ ‫ِن َع ين ا ْْلح َس ْ ي‬
‫ ثواب األعمال ابْإل ْسنَاد َعن ابْن الْبَطَائ يي‬،‫ ثو‬-1
‫اّلِلي َو‬ ‫اّلِلي ح ي‬
َّ ‫اجٌز َو ََلْ يََزْل يَْنظححر إي ََل‬ ‫ي‬
َ َّ ‫ِ َو ََلْ َُْي حج ْزحه م َن‬
‫السماء انْشقَّت ََل َُيجبه يمن َّي ي‬
ٌ ‫اّلِل َحاج‬ َ ‫ت َو إذَا َّ َ ح َ ْ ْ ْ ح ْ ح‬
‫السماء انْ َفطَر ْ ي‬ ‫ييي‬
َ ‫يضة َو النَّافلَة إذَا َّ َ ح‬
‫عينَي يه ييف ص ََلةي الْ َف ير ي‬
َ َ ْ َْ
‫ي‬ ‫ي‬ ‫ي‬
.ٍ‫غ م ْن ح َساب النَّا‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ‫اّلِلح إلَيْه َح ََّّت يَ ْفحر‬
َّ ‫يَنْظححر‬

(The book) ‘Sawaab Al Amaal’ – By the chain from Ibn Al Batainy, from Al-Husayn Bin Abu Al A’ala who said,

‘I heard Abu Abdullah-asws saying: ‘One who reads these two Surah(s) and makes them set up
in his eyes in the obligatory and the optional Salat, Surah Al Infitar, and Surah Al Inshiqaq, no
veiling one will veil him from Allah-azwj, and nor will any guard shield him from Allah -azwj, and
he will not cease looking at Allah-azwj and Allah-azwj Looking at him until He-azwj is Free from
Reckoning the people’’.736

‫ فضائل سورة املطففني‬100 ‫ابب‬

CHAPTER 100 – MERITS OF SURAH AL MUTAFFIFEEN

‫اّلِلح ْاأل َْم َن يَ ْوَم‬

َّ ‫ني أ َْعطَاهح‬ ‫ال من قَرأَ ييف الْ َف ير ي ي ي ي‬ ‫ ثواب األعمال يابْيإلسن ياد ع ين اب ين الْبطَائيييِن عن ص ْفوا َن ا َْج َّم يال عن أيَِب عب يد َّي‬،‫ ثو‬-1
َ ‫يضة َويْ ٌل للْ حمطَيفف‬
َ َ ْ َ َ َ‫اّلِل ع ق‬ َْ ْ َ َ َ َ ْ َ ‫ْ َ َ ْ َ ي‬
‫ي‬.‫الْ يقيام ية يمن النَّا ير و ََل تَره و َال ي راها و َال َيَحُّر علَى يجس ير جهنَّم و َال حُياسِ ي وم الْ يقيامة‬
َ َ َ َْ ‫ْ َ َ َ َ َ َ ح‬ َ َ َ ََ َ ‫َ ْ َ ح‬ َ ََ

(The book) ‘Sawaab Al Amaal’ – By the chain from Ibn Al Batainy, from Safwan Al Jammal,

‘From Abu Abdullah-asws having said: ‘One who reads Surah Al Mutaffifeen in the obligatory
(Salat), on the Day of Qiyamah Allah-azwj would Grant him the security from the Hellfire and it
will not see him and he will not see it, and he will pass upon the archway of Hell and will not
be Reckoned with on the Day of Qiyamah’’.737

734
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 98 H 1
735
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 98 H 2
736
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 99 H 1
737
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 100 H 1

Page 390 of 490

Bihar Al-Anwaar Volume 89 www.hubeali.com

‫ فضائل سورة الَبوج و فيه فضل سور أخرى أيضا‬101 ‫ابب‬

CHAPTER 101 – MERITS SURAH AL BUROUJ AND IN IT IS MERIT OF ANOTHER

SURAH AS WELL
‫السم ياء ذَ ي‬
‫ات‬ َ َ‫اّلِلي ع ق‬
َّ ‫س بْ ين ظَبْيَا َن َع ْن أَيِب َعبْ يد‬ ‫ي‬ ‫ ثواب األعمال يابْيإل ْسنَ ياد َع ين ابْ ين الْبَطَائيييِن َع ين ا ْْلحس ْ ي‬،‫ ثو‬-1
ْ ‫ني بْ ين أ‬
َ َّ ‫ال َم ْن قَ َرأَ َو‬ َ ‫َُحَ َد الْ حم ْقري َع ْن يحونح‬ َ ‫ي‬
.‫ني‬ ‫الصاْليي‬ ‫و‬ ‫ني‬ ‫ض يه فَيإ َّهنَا سورةح النَّبييني َكا َن ُمشره و موقي حفه مع النَّبييني و الْمرسلي‬ ‫وج ييف فَرائي ي‬
َ َّ َ َ َ ْ ‫َْ َ حح َ َ ْ ح َ َ ي َ َ ح‬ َ‫حَ ي‬ َ ‫الْحَبح ي‬

(The book) ‘Sawaab Al Amaal’ – By the chain from Ibn Al Batainy, from Al-Husayn Bin Ahmad Al Muqry, from
Yunus Bin Zabyan,

‘From Abu Abdullah-asws having said: ‘One who reads Surah Al Burouj in his obligatory (Salat),
for it is a Surah of the Prophets-as, he would be famous and his pausing will be with the
Prophet-as, and the Messengers-as, and the righteous ones’’.738

‫وج و يس َقى فَيإنَّهح َال ي ح ي‬ ‫السم يوم تح ْقرأح علَى الْم ياء و َّ ي ي‬ ‫ي‬ ‫ٍي‬ ‫ي‬ ‫ مكارم األخَلق ريو ي‬،‫ مكا‬-2
َ‫ضُّرهح إ ْن َشاء‬َ ْ ‫السماء ذات الْحَبح ي َ ح‬ َ َ َ َ ‫ي ل َم ْن حسق َي َسياً أ َْو لَ َد َغْتهح ذحو حُحَة م ْن َذ َوات ُّ ح‬
َ ‫ح‬
.‫اّلِلح‬
َّ

(The book) ‘Makarim Al Akhlaq’ –

‘It is reported for the one who is quenched poison or stung by one with venom from the ones
with poisons, you should read upon the water Surah Al Burouj, he should drink it, for it will
not harm him, if Allah-azwj so Desires’’.739

.‫الس َم ياء َو الطَّا يريق‬

َّ ‫وج َو‬ ‫لسم ياء ذَ ي‬
‫ات الْحَبح ي‬ ‫ي ي ييي‬ ‫ول َّي‬
َ َّ ‫اّلِل ص َكا َن يَ ْقَرأح ييف الْع َشاء ْالخَرة اب‬
‫لسي ي‬
َ ‫وط ييي َع ْن أيَِب حهَريْ َرَة أ ََّن َر حس‬ ‫ُّر الْمنْث ي‬
‫ور ل َّ ح‬
‫ الد ُّ َ ح ح‬-3

(The book) ‘Al-Durr Al-Mansour’ of Al Suyuti –

From Abu Hureyra (a well-known fabricator), ‘Rasool-Allah-saww had recited in Al-Isha the last
with Surah Al Burouj and Surah Al Tariq’’.740 (Non Shia source)

.‫ات ييف الْعي َش ياء‬

‫لسماو ي‬ ‫ي‬ ‫ول َّي‬
َ َ َّ ‫اّلِل ص أ ََمَر أَ ْن يح ْقَرأَ اب‬ َ ‫َو َع ْن أيَِب حهَريْ َرَة أ ََّن َر حس‬

And from Abu Hureyra (a well-known fabricator), ‘Rasool-Allah-saww instructed in reading ‘Al
Samawaat’ (Surah(s) Al Burouj and Al Tariq)’’.741 (Non Shia source)

‫السم ياء ذَ ي‬ ‫يي‬ ‫و عن جابي ير ب ين سرةَ أ ََّن النيَّب ص َكا َن ي ْقرأح ييف الظُّه ير و الْعص ير ياب َّ ي‬
.‫وج‬
‫ات الْحَبح ي‬ َ َّ ‫لس َماء َو الطَّارق َو‬ َْ َ ْ ََ َّ َ‫َ َ ْ َ ْ َح‬

And from Jabir Bin Samurah, ‘The Prophet-saww had read in Al Zohr and Al-Asr (Salat) with
Surah(s) Al Tariq and Al Burouj’’.742 (Non Shia source)

738
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 101 H 1
739
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 101 H 2
740
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 101 H 3 a
741
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 101 H 3 b
742
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 101 H 3 c

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‫السم ياء َذ ي‬ ‫اّلِل ص قَ َ ي ٍ يي ي‬ ‫ول َّي‬ ‫يي‬

.‫وج‬
‫ات الْحَبح ي‬ ‫ي‬ َ ‫اس َم َربيي‬
َ َّ ‫ َو اللَّْي يل إ َذا يَ ْغ َشى َو‬-‫ك ْاأل َْعلَى‬ ْ ‫ال ل حم َعاذ اقْ َرأْ ّب حم الْع َشاءَ بي َسبيي يح‬ َ ‫صوٍر َع ْن َجابي ٍر أَ َّن َر حس‬
‫َو َع ْن َسعيد بْ ين َمْن ح‬

And from Saeed Bin Mansour, from Jabir, ‘Rasool-Allah-saww said to Muaz: ‘Read with them Al-
Isha with Surah Al A’ala, and Al Layl, and Al Burouj’’.743 (Non Shia source)

‫ فضائل سورة الطارق‬102 ‫ابب‬

CHAPTER 102 – MERITS OF SURAH AL TARIQ

‫لس َم ياء َو الطَّا يريق‬ ‫ت قيراءتحه ييف فَرائي ي‬

َّ ‫ض يه ياب‬ َ َ‫اّلِلي ع ق‬
َ ‫ال َم ْن َكانَ ْ َ َ ح‬ َّ ‫س َع ْن أيَِب َعْب يد‬ ٍ ْ‫ ثواب األعمال يابْيإل ْسنَ ياد َع ين ابْ ين الْبَطَائيييِن َع ْن أَبي ييه َع ين الْ حم َعلَّى بْ ين حخنَي‬،‫ ثو‬-1
‫ي‬
‫ي‬.‫اّلِلي ي وم الْ يقيام ية جاه و منْ يزلَةٌ و َكا َن يمن رفَ َق ياء النَّبييني و أَصحاّبييم ييف ا َْجنَّة‬ ‫ي‬
َ ْ َْ ََ‫ي‬ ‫ْح‬ َ َ َ ٌ َ َ َ َ ْ َ َّ ‫ت لَهح عنْ َد‬ ْ َ‫َكان‬

(The book) ‘Sawaab Al Amaal’ – By the chain from Ibn Al Batainy, from his father, from Al Moalla Bin Khuneys,

‘From Abu Abdullah-asws having said: ‘One whose reciting in his obligatory Salat was with Surah
Al Tariq, on the Day of Qiyamah there will be prestige for him and a status and he would be
from friends of the Prophets-as and their-as companions in the Paradise’’.744

‫ فضائل سورة األعلى و فيه فضل سور أخرى أيضا‬103 ‫ابب‬

CHAPTER 103 – MERITS OF SURAH AL A’ALA, AND IN IT IS MERIT OF ANOTHER

CHAPTER AS WELL
‫ال من قَرأَ سبي يح اسم ربيك ْاألَعلَى ييف فَ ير ٍ ي ٍ ي‬ ‫ص ٍري عن أيَِب عب يد َّي‬
‫ي‬ ‫ي‬ ‫يي‬ ‫يي ي ي ي‬
‫يل‬
َ ‫يضة أ َْو َانفلَة ق‬
َ ْ َ ‫اّلِل ع قَ َ َ ْ َ َ ي ْ َ َي‬ ْ َ ْ َ َ‫ِن َع ْن أَبييه َع ْن أيَِب ب‬
‫ ثواب األعمال ابْإل ْسنَاد َعن ابْن الْبَطَائ يي‬،‫ ثو‬-1
َّ َ‫ت إي ْن َشاء‬ ‫اب ْي ي ي‬ ‫َي أَبْو ي‬ ‫ي‬ ‫ي ي‬
.‫اّلِلح‬ َ ‫اَجنَان شْئ‬ َ ‫لَهح يَ ْوَم الْقيَ َامة ْاد حخ ْل م ْن أ يي‬

(The book) ‘Sawaab Al Amaal’ – By the chain from Ibn Al Batainy, from his father, from Abu Baseer,

‘From Abu Abdullah-asws having said: ‘One who reads Surah Al A’ala in and obligatory or
optional Salat, it will be said to him on the Day of Qiyamah: ‘Enter from whichever doors of
the gardens you desire to’, if Allah-azwj so Desires’’.745

َ ‫اس َم َربيي‬
.‫ك ْاأل َْعلَى‬ ْ ‫ورَة َسبيي يح‬ ُّ ‫ِ َه يذهي‬
َ ‫الس‬ ُّ ‫اّلِلي ص حيُي‬
َّ ‫ول‬ َ َ‫ َع ْن َعلي يٍي ع ق‬،‫ور‬
‫ال َكا َن َر حس ح‬ ‫ُّر الْ َمْنثح ح‬
ُّ ‫ الد‬-2

(The book) ‘Al-Durr Al-Mansour’ –

‘From Ali-asws having said: ‘Rasool-Allah-saww used to love this Surah, Al’ala’’. 746 (Non Shia
source)

743
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 101 H 3 d
744
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 102 H 1
745
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 103 H 1
746
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 103 H 2 a

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‫اشيَ ية َو إي ْن َوافَ َق يَ ْوَم ا َْجح حم َع ية‬

‫يث الْغَ ي‬ ‫ي‬ ‫يدي ين و ي وم ْ ي‬ ‫ي‬ ‫ول َّي‬َ ‫ان بْ ين بَ يش ٍري أ ََّن َر حس‬
‫و ع ين النُّعم ي‬
‫يك َحد ح‬ َ ‫اس َم َربيي‬
َ َ‫ك ْاأل َْعلَى َو َه ْل أَت‬ ْ ‫اَجح حم َعة بي َسبيي يح‬ َ ْ َ َ ْ َ ‫اّلِل ص َكا َن يَ ْقَرأح ييف الْع‬ َْ َ َ
‫قَرأ حَُها َي‬
.ً‫ُجيعا‬ َ َ

And from Al-Numan Bin Bashir, ‘Rasool-Allah-saww had recited during the two Eid(s), and the
day of Friday, Surah Al A’la, and Surah Al Ghashiya, and if (an Eid) coincided with the day of
Friday, he-saww would read them both together’’.747 (Non Shia source)

.‫اشيَ ية‬
‫يث الْغَ ي‬ ‫ي‬ ‫يي‬
‫يك َحد ح‬ َ ‫اس َم َربيي‬
َ َ‫ك ْاأل َْعلَى َو َه ْل أَت‬ ْ ‫َّب ص َكا َن يَ ْقَرأح ييف الْعيد بي َسبيي يح‬ ٍ َّ‫َو َع ين ابْ ين َعب‬
َّ ‫اٍ أ ََّن الني‬

And from Ibn Abbas, ‘The Prophet-saww had read in the Eid (Salat) Surah Al A’ala, and Surah al
Ghashiya’’.748 (Non Shia source)

.‫اشيَ ية‬
‫يث الْغَ ي‬ ‫ي‬
‫يك َحد ح‬ َ ‫اس َم َربيي‬
َ َ‫ك ْاأل َْعلَى َو َه ْل أَت‬ َ ‫َّب ص َكا َن يَ ْقَرأح ييف الْعي‬
ْ ‫يديْ ين بي َسبيي يح‬ َّ ‫َو َع ْن حمَّرَة أ ََّن الني‬

And from Murrah, ‘The Prophet-saww had read in the two Eid (Salat(s)) with Surah Al A’ala, and
Surah Al Ghashiya’’.749 (Non Shia source)

.‫اشيَ ية‬
‫يث الْغَ ي‬ ‫ي‬ ‫اّلِلي ص قَرأَ ييف ص ََلةي ْ ي‬ ٍ ‫و َعن َسحرةَ بْ ين جْن َد‬
‫يك َحد ح‬ َ ‫اس َم َربيي‬
َ َ‫ك ْاأل َْعلَى َو َه ْل أَت‬ ْ ‫اَجح حم َعة َسبيي يح‬ َ َ َّ ‫ول‬َ ‫ب أ ََّن َر حس‬ ‫ح‬ َ ْ َ

And from Samurah Bin Jundab, ‘Rasool-Allah-saww read in the Friday Salat Surah Al A’ala, and
Surah Al Ghashiya’’.750 (Non Shia source)

.‫اشيَ ية‬
‫يث الْغَ ي‬ ‫ي‬ ٍ ‫س ب ين مالي‬
‫يك َحد ح‬ َ ‫اس َم َربيي‬
َ َ‫ك ْاأل َْعلَى َو َه ْل أَت‬ ْ ‫ص ير بي َسبيي يح‬
ْ ‫َّب ص َكا َن يَ ْقَرأح ييف الظُّ ْه ير َو الْ َع‬
َّ ‫ك أ ََّن الني‬ َ ْ ‫َو َع ْن أَنَ ي‬

And from Anas Bin Malik (a well-known fabricator), ‘The Prophet-saww had read in Al Zohr and
Al-Asr (Salat) with Surah Al A’ala, and Surah Al Ghashiya’’.751 (Non Shia source)

‫ فضائل سورة الغاشية‬104 ‫ابب‬

CHAPTER 104 – MERITS OF SURAH AL GHASHIYA

‫اشيَ ية ييف‬
‫يث الْغَ ي‬ ‫ي‬ ‫ي‬ ‫ص ٍري عن أيَِب عب يد َّي‬ ‫ي‬ ‫ي‬ ‫يي‬ ‫يي ي ي ي‬
‫يك َحد ح‬
َ َ‫ال َم ْن أ َْد َم َن قَراءَ َة َه ْل أَت‬
َ َ‫اّلِل ع ق‬ ْ َ ْ َ َ‫ِن َع ْن أيَِب الْ َم ْغَراء َع ْن أيَِب ب‬ ‫ ثواب األعمال ابْإل ْسنَاد َعن ابْن الْبَطَائ يي‬،‫ ثو‬-1
‫اّلِل ْاأل َْمن ي وم الْ يقيام ية يمن َع َذ ي‬
.‫اب النَّا ير‬ َّ ‫يض ٍة أ َْو َانفيلَ ٍة َغشَّاهح‬
َ ‫اّلِلح بيَر ُْحَتي يه ييف الدُّنْيَا َو ْال يخَرةي َو‬ َ ‫فَ ير‬
ْ َ َ َ ْ َ َ ‫آَتهح َّح‬

(The book) ‘Sawaab Al Amaal’ – from Ibn Al Batainy, from Abu Al Magra’a, from Abu Baseer,

‘From Abu Abdullah-asws having said: ‘One who is habitual of reading Surah Al Ghashiya in an
obligatory or optional (Salat), Allah-azwj will Overwhelm him with His-azwj Mercy in the world

747
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 103 H 2 b
748
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 103 H 2 c
749
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 103 H 2 d
750
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 103 H 2 e
751
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 103 H 2 f

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and the Hereafter, and on the Day of Qiyamah Allah -azwj will Grant him the security from
Punishment of the Hellfire’’.752

‫ فضائل سورة الفجر‬105 ‫ابب‬

CHAPTER 105 – MERITS OF SURAH AL FAJR

‫ض حك ْم َو نَ َوافيلي حك ْم فَيإ َّهنَا‬

‫ال اقْرءوا سورَة الْ َفج ير ييف فَرائي ي‬
َ ْ َ ‫اّلِل ع قَ َ َ ح ح‬
‫ ثواب األعمال يابْيإلسن ياد ع ين اب ين الْبطَائيييِن عن صْن َد ٍل عن داود ب ين فَرقَ ٍد عن أيَِب عب يد َّي‬،‫ ثو‬-1
َْ ْ َ ْ ْ َ ‫ْ َ َ ْ َ ي َ ْ َ َ ْ َ ح‬
‫ي‬ ‫ي‬ َّ ‫ني ع يَ ْوَم الْ يقيَ َام ية ييف َد َر َجتي يه يم َن ا َْجَن يَّة إين‬
.‫اّلِلَ َعز ٌيز َحكي ٌم‬ َّ ‫ َم ْن قَرأ ََها َكا َن َم َع ا ْْلحس ْ ي‬-‫ني بْ ين َعلي ٍي ع‬
َ َ ‫ي‬
‫اْلحس ْ ي‬
َ ْ ‫ورةح‬
َ ‫حس‬

(The book) ‘Sawaab Al Amaal’ – By the chain from Ibn Al Batainy, from Sandal, from Dawood Bin Farqad,

‘From Abu Abdullah-asws having said: ‘Read Surah Al Fajr in your obligatory and your optional
Salat(s), for it is a chapter of Al-Husayn-asws Bin Ali-asws. One who reads it would be with Al-
Husayn-asws on the Day of Qiyamah in his-asws rank from the Paradise. Surely, Allah-azwj is
Mighty, Wise’’.753

‫ فضائل سورة البلد‬106 ‫ابب‬

CHAPTER 106 – MERITS OF SURAH AL BALAD

‫يض ية َال‬ ‫ي‬ َ َ‫اّلِلي ع ق‬

َّ ‫ص ٍري َع ْن أيَِب َعْب يد‬‫ني ب ين أيَِب الْع ََل يء عن أيَِب ب ي‬ ‫ي‬ ‫يي‬ ‫يي ي ي ي‬
َ ‫ال َم ْن َكا َن قَراءَتحهح ييف الْ َف ير‬ َ َْ َ ْ ‫ِن َع ْن أَبييه َو ا ْْلح َس ْ ي‬
‫ ثواب األعمال ابْإل ْسنَاد َعن ابْن الْبَطَائ يي‬،‫ ثو‬-1
‫ُّه َد ياء َو‬
َ ‫ني َو الش‬
‫ي‬ ‫ي يي‬ ‫الصاْلييني و َكا َن ييف ْال يخرةي معروفاً أَ َّن لَه يمن َّي‬
َ ‫اّلِل َم َكاانً َو َكا َن يَ ْوحم الْقيَ َامة م ْن حرفَ َقاء النَّبييي‬ َ ‫ح‬ ‫َ َ ْح‬
‫ي‬ ‫ي‬ ‫ي ي‬
َ َ َّ ‫أحقْس حم ّبَ َذا الْبَلَد َكا َن ييف الدُّنْيَا َم ْعحروفاً أَنَّهح م َن‬
.‫ني‬ ‫َّ يي‬
َ ‫الصاْل‬

(The book) ‘Sawaab Al Amaal’ – By the chain from Ibn Al Batainy, from his father and Al-Husayn Bin Abu Al A’ala,
from Abu Baseer,

‘From Abu Abdullah-asws having said: ‘One whose reading in the obligatory Salat was Surah Al
Balad would be well known in the world and that he is from the righteous ones, and in the
Hereafter, he would be well known. There would be a position for him from Allah-azwj, and on
the Day of Qiyamah he would be from friends of the Prophets -as and the martyrs and the
righteous ones’’.754

752
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 104 H 1
753
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 105 H 1
754
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 106 H 1

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‫ فضائل سورة و الشمس و ضحيها و سورة و الليل و سورة و الضحى و سورة أ َل نشرح و فيه فضل غريها من السور أيضا‬107 ‫ابب‬

CHAPTER 107 – MERITS OF SURAH AL SHAMS, AND SURAH AL LAYL, AND

SURAH AL ZOHA, AND SURAH INSHIRAH, AND IN ARE MERITS OF OTHER
SURAH(S) AS WELL

‫ض َح َيها َو اللَّْي يل‬ ‫َّم ي‬ ‫ي‬ َ َ‫اّلِلي ع ق‬

‫ال َيس ْعتحهح يَ حق ح‬ َّ ‫ِن َع ْن حم َعا يويَةَ بْ ين َع َّما ٍر َع ْن أيَِب َعْب يد‬‫ي ي ي ي ي يي‬
‫س َو ح‬ ْ ‫ول َم ْن أَ ْكثََر قَراءَةَ َو الش‬ ‫ ثواب األعمال ابْإل ْسنَاد َعن ابْن الْبَطَائ يي‬،‫ ثو‬-1
‫ي ي‬ ‫إي َذا ي ْغ َشى و الضُّحى و أَ ََل نَ ْشرح ييف ي وٍم أَو ييف لَيلَ ٍة ََل ي بق َشيء يِب ْ يي‬
‫صبحهح َو‬ َ ‫ضَرته إيَّال َش يه َد لَهح يَ ْوَم الْقيَ َامة َح ََّّت َش ْعحرهح َو بَ َشحرهح َو َْلْ حمهح َو َد حمهح َو حعحروقحهح َو َع‬ َ ٌ ْ َ َْ ْ ْ ْ ْ َ ْ َ ْ َ َ َ َ
‫ي‬ ‫ي‬ َّ ‫ي‬ ‫ي‬
‫ض منْهح‬
‫يع َما أَقَلت ْاأل َْر ح‬
‫عظَ حامهح َو َُج ح‬

(The book) ‘Sawaab Al Amaal’ – By the chain from Ibn Al Batainy, from Muawiya Bin Ammar,

‘One who frequents in reading Surah Al Sham and Surah Al Layl, and Surah Al Zoha, and Surah
Al Inshirah during a day or during a night, there will not remain anything in his presence except
it will testify for him on the Day of Qiyamah, to the extent of his hair, and his skin, and his
flesh, and his blood, and his vein, and his veins, and his bones, and entirety of what the carries
from him.

‫ِ فَأ َْعطحوهح إي َّاي َها يم ْن َغ ْيري َم يٍن يم ييِن َو‬

َّ ‫َح‬
َ ‫ث َما أ‬ ‫َج ْزحِتَا لَهح انْطَلي حقوا بييه إي ََل َجن ي‬
‫َّاِت َح ََّّت يَتَ َخ ََّري يمْن َها َحْي ح‬
‫ي ي‬
َ ‫ت َش َه َادتَ حك ْم ل َعْبدي َو أ‬ ‫اَل قَبيلْ ح‬َ ‫ب تَبَ َارَك َو تَ َع‬ُّ ‫الر‬
َّ ‫ول‬ ‫َو يَ حق ح‬
.‫ض ًَل يم ييِن َعلَيْ يه فَ َهنييئاً َهنييئاً لي َعبْ يدي‬
ْ َ‫لَ يك ْن َر ُْحَةً يم ييِن َو ف‬

And the Lord-azwj Blessed and Exalted will Say: “I-azwj am Accepting your testimonies for My-azwj
servant and am Allowing it for him! Go with him to My-azwj gardens until he can choose from
these wherever he loves to be! Give these to him without any Conferment from Me -azwj, but
as Mercy from Me-azwj and Grace upon him from Me-azwj! So, congratulations, congratulations
to My-azwj servant!”’755

‫ي َّ ي ي‬ ‫ي‬ ٍ ‫ عن عم يرو ب ين حري‬،‫ُّر الْمْنثحور‬

.‫س‬ َّ ‫َن الني‬
َ ‫َّب ص قَ َرأَ يف الْ َف ْجر َو اللْيل إ َذا َع ْس َع‬
َّ ‫ث أ‬ ْ َ ‫ الد ُّ َ ح َ ْ َ ْ ْ ح‬-2

(The book) ‘Al-Durr Al-Mansour’ – from Amro Bin Hureys,

‘The Prophet-saww read in Al Fajr (Salat) Surah Al Layl’’.756 (Non Shia source)

.‫ص ير َو اللَّْي يل إيذا يَ ْغشى َو ََْن َوَها‬

ْ ‫َّب ص يَ ْقَرأح ييف الظُّ ْه ير َو الْ َع‬ َ َ‫َو َع ْن َجابي ير بْ ين َسحَرَة ق‬
ُّ ‫ال َكا َن الني‬

And from Jabir Bin Samura who said, ‘The Prophet -saww had read in Al Zohr and Al-Asr Salat,
Surah Al Layla, and approximate it’’.757 (Non Shia source)

‫ت ييف‬ ‫ول َّي‬ ٍ ‫حِب بْن َك ْع‬ َ ‫ض َح َيها َو اللَّْي يل إيذَا يَغْ َش ى فَ َق‬ ‫يي ي‬ ‫ول َّي‬
َ ‫اّلِل أ ََم ْر‬ َ ‫ِ َاي َر حس‬ ‫ال لَهح أ َُّ ح‬ ‫الش ْم ي‬
‫س َو ح‬ َ ‫ص لَّى ّب حم ا ُْهَاجَرةَ فَ َرفَ َع‬
َّ ‫ص ْوتَهح فَ َقَرأَ َو‬ َ ‫اّلِل ص‬ ٍ َ‫َو َع ْن أَن‬
َ ‫س أ ََّن َر حس‬
ٍ‫الص ََلةي بيشيء‬
َّ ‫َه يذهي‬
َْ

755
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 107 H 1
756
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 107 H 2 a
757
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 107 H 2 b

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And from Anas (a well-known fabricator), ‘Rasool-Allah-saww prayed the midday Salat. He-saww
raised his-saww voice and read Surah Al Shams, and Surah Al Layl. Ubay Bin Ka’ab said to him -
saww, ‘O Rasool-Allah-saww! Have you-saww been Commanded with something in this Salat?’

‫ي‬
.‫ت لَ حك ْم‬ ‫ال َال َو لَ يك ْن أح ير ح‬
َ ‫يد أَ ْن أ َحوقي‬ َ ‫فَ َق‬

He-saww said: ‘No, but I-saww wanted to set a timing for you all!’’758 (Non Shia source)

‫ و أَ ْشب ي‬-‫س و ضحيها‬ ‫اّلِلي ص َكا َن ي ْقرأح ييف ي ي ي‬ َ ‫ َع ْن بحَريْ ٍد أ ََّن َر حس‬،‫ور‬
ُّ ‫اه َها يم َن‬
.‫الس َوير‬ َ َ َ َ ‫َّم ي َ ح‬ ْ ‫ص ََلة الْع َشاء يابلش‬
َ ََ َّ ‫ول‬ ‫ُّر الْ َمْنثح ح‬
ُّ ‫ الد‬-3

(The book) ‘Al-Durr Al-Mansour’ – From Bureyd, ‘Rasool-Allah-saww had read in Salat Al-Isha
with Surah Al Sham and its like from the Chapters’’.759 (Non Shia source)

.‫ض َح َيها‬ ‫َّم ي‬

‫س َو ح‬ َ ‫اس َم َربيي‬
ْ ‫ َو الش‬-‫ك ْاأل َْعلَى‬ َ ‫اّلِلي ص يَ ْقَرأح ييف الْعي‬
ْ ‫يديْ ين بي َسبيي يح‬ َّ ‫ول‬‫ال َكا َن َر حس ح‬
َ َ‫ين ق‬‫يي‬
َ ‫َو َع ين ابْ ين سري‬

And from Ibn Sirreen who said, ‘Rasool-Allah-saww had read in the two Eid (Salat) with Surah Al
A’ala, and Surah Al Shams’’.760 (Non Shia source)

.‫ض َح َيها‬ ‫َّم ي‬

‫س َو ح‬ ُّ ‫ص ََلةي‬
ْ ‫ َو الش‬-‫الصبْ يح يابللَّْي يل إيذَا يَغْ َشى‬ َ ‫َّب ص أ ََمَرهح أَ ْن يَ ْقَرأَ ييف‬ ٍ َّ‫َو َع ين ابْ ين َعب‬
َّ ‫اٍ أ ََّن الني‬

And from Ibn Abbas, ‘The Prophet-saww Instructed that one should read in the morning Salat
with Surah Al Layl, and Surah Al Shams’’.761 (Non Shia source)

‫صلييي رْكع َيِت الض ي‬ ‫ول َّي‬ َ َ‫َو َع ْن عح ْقبَةَ بْ ين َع يام ٍر ق‬

.‫ُّحى‬
َ ‫ض َح َيها َو الض‬
‫س َو ح‬ ْ ‫ورتَيْ يه َما يابلش‬
‫َّم ي‬ َ ‫ُّحى ب حس‬
َ َ َ َ َ ‫اّلِل ص أَ ْن نح‬ ‫ال أ ََمَرَان َر حس ح‬

And from Uqba Bin Aamir who said, ‘Rasool-Allah-saww instructed us to pray two Cycles of the
noon Salat with these two Chapters, Al Shams and Al Zoha’’. 762 (Non Shia source)

‫ فضائل سورة و التني‬108 ‫ابب‬

CHAPTER 108 – MERITS OF SURAH AL TEEN

‫ض يه َو نَ َوافيلي يه أ ْحع يط َي يم َن ا َْجَن يَّة‬

‫ني ييف فَرائي ي‬
َ َ َ َ َ َ‫اّلِلي ع ق‬
‫ال َم ْن قَرأَ حسورَة و التيي ي‬ َّ ‫ويف َع ْن أيَِب َعبْ يد‬
‫ي‬ ٍ
‫ِن َع ْن حش َعْيِ الْ َع َق ْرقح يي‬‫ي ي ي ي ي يي‬
‫ ثواب األعمال ابْإل ْسنَاد َعن ابْن الْبَطَائ يي‬،‫ ثو‬-1
َّ َ‫ضى إي ْن َشاء‬
.‫اّلِلح‬ َ ‫َح ََّّت يَْر‬

(The book) ‘Sawaab Al Amaal’ – By the chain from Ibn Al Batainy, from Shueyb Al Aqarquqi,

‘From Abu Abdullah-asws having said: ‘One who reads Surah Al Teen in his obligatory and his
optional (Salat) will be Given from the Paradise until he is satisfied, if Allah -azwj so Desires’’.763

758
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 107 H 2 c
759
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 107 H 3 a
760
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 107 H 3 b
761
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 107 H 3 c
762
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 107 H 3 d
763
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 108 H 1

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‫ي‬ ‫ني و َّ ي‬ ‫صلَّى الْعي َشاء فَ َقرأَ ييف إي ْح َدى َّ ي ي ي ي‬ ٍ ‫ َع ين الََْب ياء بْ ين َعا يز‬،‫ُّر الْمْنثحور‬
ً‫ص ْوَت‬
َ ‫َح َس َن‬
ْ ‫َحداً أ‬
َ‫تأ‬‫الزيْتحون فَ َما َس ْع ح‬ َ ‫الرْك َعتَ ْني ابلتي‬ َ َ َ َ‫َّب ص ييف َس َف ٍر ف‬
ُّ ‫ال َكا َن الني‬
َ َ‫ب ق‬ َ ‫ الد ُّ َ ح‬-2
.‫َو َال قيَراءَةً يمنْهح‬

(The book) ‘Al-Durr Al-Mansour’ – from Al Bara’a Bin Aazib who said,

‘The Prophet-saww was in a journey. He-saww prayed Al-Isha Salat. He-saww read in one of the two
Cycles with Surah Al Teen. I have not heard anyone of more excellent voice nor recitation than
him-saww!’’764

.‫ب يّبَا‬
‫ال قَرأَ ص ييف الْم ْغ ير ي‬
َ َ َ َ‫َو َعْنهح ق‬

And from him who said, ‘He-saww read it (Surah Al Teen) in Al Maghrib Salat’’.765

‫ال قَرأَ ييف الْغَ َداةي يابلتيي ي‬

.‫ني َو الْ َق ْد ير‬ ‫ي‬
َ َ َ‫َو َع ْن حزْر َعةَ بْ ين َخلي َفةَ ق‬

And from Zura’a Bin Khaleefa who said, ‘He-saww read in the morning (Salat) with Surah(s) Al
Teen and Al Qadr’’.766

‫ فضائل سورة اقرأ ابسم ربك‬109 ‫ابب‬

CHAPTER 109 – MERITS OF SURAH AL ALAQ

َ َ‫اّلِلي ع ق‬
‫ال َم ْن قَ َرأَ ييف يَ ْويم يه أ َْو لَْيلَتي يه اقْ َرأْ ياب ْس يم‬ َّ ‫ِن َع ْن َعلي ييي بْ ين حم ْس َكا َن َع ْن حسلَْي َما َن بْ ين َخالي ٍد َع ْن أيَِب َعْب يد‬ ‫ي ي ي ي ي يي‬
‫ ثواب األعمال ابْإل ْسنَاد َعن ابْن الْبَطَائ يي‬،‫ ثو‬-1
.‫اّلِلي ص‬ َّ ‫ول‬ ‫اّلِلي مع رس ي‬ ‫اّلِل َش يهيداً و أَحياه َش يهيداً و َكا َن َكمن ضر ي ي ي‬
‫ب ب َسْيفه ييف َسبي ييل َّ َ َ َ ح‬ َ ََ ْ َ َ ‫َ َْ ح‬ ‫ات ييف يَويم يه أ َْو ييف لَْيلَتي يه َم َ ي‬
‫ات َشهيداً َو بَ َعثَهح َّح‬ َ ‫َربيي‬
ْ َ ‫ حَُّ َم‬-‫ك‬

(The book) ‘Sawaab Al Amaal’ – By the chain from Ibn Al Batainy, from Ali Bin Muskan, from Suleyman Bin Khalid,

‘From Abu Abdullah-asws having said: ‘One who reads at his sleep time or his night Surah Al
Alaq, then he dies during his day or during his night would die as a martyr, and Allah -azwj will
Resurrect him as a martyr, and Revive him as a martyr, and he would be like the one who
struck with his sword in the way of Allah-azwj with Rasool-Allah-saww’’.767

‫ فضائل سورة القدر‬110 ‫ابب‬

CHAPTER 110 – MERITS OF SURAH AL QADR

‫ف نَ ْف َح ٍة يم ْن َر ُْحَتي يه يح ْع يطي حك َّل َعْب ٍد‬ ‫ال إي َّن يَّّلِلي ي وم ْ ي‬

َ ْ‫اَجح حم َعة أَل‬ َ َْ َ َ‫اظ يم ع ق‬ ‫ األمال للصدوق ابن موسى ع ين ْاألَس يد يي ع ين النَّخعي يي ع ين النَّوفَلي يي ع ين الْ َك ي‬،‫ ل‬-1
َ ‫َ ي َ َ ي َ ْ ي‬ َ َ ‫ْح ح‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
.‫ف َو مثْلَ َها‬
َ ْ‫ك اْألَل‬
َ ْ‫اّلِلح لَهح تل‬
َّ ِ ٍ
َ ‫اَجح حم َعة مائَةَ َمَّرة َوَه‬ ْ ‫مْن َها َما َشاءَ فَ َم ْن قَ َرأَ إي َّان أَنْ َزلْنَاهح ييف لَْيلَة الْ َق ْد ير بَ ْع َد الْ َع‬
ْ ‫ص ير يَ ْوَم‬

(The book) ‘Al Amaali’ of Al Sadouq – Ibn Musa, from Al Asady, from Al Makhaie, from Al Nowfaly,

764
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 108 H 2 a
765
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 108 H 2 b
766
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 108 H 2 c
767
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 109 H 1

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‘From Al-Kazim-asws having said: ‘On the day of Friday there are fifty puffs of His-azwj Mercy for
Allah-azwj. He-azwj Gives every servant from it whatever He-azwj Desires. The one who reads
Surah Al Qadr one hundred times during Laylat Al Qadr after Al-Asr on the day of Friday, Allah-
azwj will Gift him that as the thousand and similar to it’’. 768

.‫ص َد َق َو غح يفَر لَهح‬ َ ‫آابئييه ع َر حج ًَل يَ ْقَرأح إي َّان أَنْ َزلْنَاهح فَ َق‬
َ ‫ال‬ َ ‫ض‬
‫ي‬ ‫ي‬ ‫ األمال للصدوق يّب َذا ْي ي‬،‫ ل‬-2
‫اإل ْسنَاد عَ ين الْ َكاظ يم ع أَنَّهح َس َع بَ ْع ح‬ َ

(The book) ‘Al Amaali’ of Al Sadouq, by this chain,

‘From Al-Kazim-asws, one of his-asws forefathers-asws heard a man reading Surah Al Qadr. He-asws
said: ‘He speaks the truth and (his sins) are Forgiven for him’’. 769

‫يض ٍة‬ ‫ي‬

َ ‫ال َم ْن قَ َرأَ إي َّان أَنْ َزلْنَاهح ييف لَْيلَة الْ َق ْد ير ييف فَ ير‬ َّ ‫ِن َع ْن أَبي ييه َع ين ابْ ين أيَِب الْ َع ََل يء َع ْن أيَِب َعْب يد‬
َ َ‫اّلِلي ع ق‬ ‫يي ي ي يي‬ ‫يي ي‬
‫ ثواب األعمال ابْإل ْسنَاد الْ حمتَ َق يدم َعن ابْن الْبَطَائ يي‬،‫ ثو‬-3
.‫ف الْ َع َم َل‬ ‫استَأْني ي‬ ‫اّلِل َاندى من ٍاد اي عب َد َّي‬
‫يمن فَرائي ي ي‬
ْ َ‫ضى ف‬ َ ‫ك َما َم‬ َ َ‫اّلِلح ل‬
َّ ‫اّلِل َغ َفَر‬ ْ َ َ َ ‫ض َّ َ ح‬ َ ْ

(The book) ‘Sawaab Al Amaal’ – By the previous chain from Ibn Al Batainy, from his father, from Ibn Abu Al A’la,

‘From Abu Abdullah-asws: ‘One who reads Surah Al Qadr during Laylat Al Qadr in an obligatory
Salat from obligation of Allah-azwj, a caller will call out: ‘O Allah-saww! May Allah-azwj Forgive for
you whatever is past (from the sins) and resume the work’’.770

‫ال َم ْن قَ َرأَ إي َّان أَنْ َزلْنَاهح ييف لَْيلَ ية الْ َق ْد ير‬ ٍ ‫َُحَ َد بْ ين حُمَ َّم ٍد َع ين ابْ ين َُْمب‬
َ َ‫وب َع ين ابْ ين َع يم َريَة َع ْن َر حج ٍل َع ْن أيَِب َج ْع َف ٍر ع ق‬ ْ ‫ ثواب األعمال أيَِب َع ْن َس ْع ٍد َع ْن أ‬،‫ ثو‬-4
‫ح‬
ٍ ‫اّلِلي عَّز و ج َّل و من قَرأَها يسراً َكا َن َكالْمت َش يح ي ُّ بي َد يم يه ييف سبي ييل ا َّّلِلي و من قَرأَها ع ْشر مَّر‬ ‫ي ي‬ ‫ي‬ ‫ي‬
‫اّلِلح َعْنهح‬َّ ‫ات َُمَا‬ َ َ َ ََ َْ َ َ ‫حَ ي‬ ‫ص ْوتَهح َكا َن َكالشَّاه ير َسْي َفهح يف َسب ييل َّ َ َ َ َ َ ْ َ َ ي‬ َ ‫فَ َج َهَر ّبَا‬
.‫ف َذنْبَ ٍة يم ْن ذحنحوبييه‬
َ ْ‫أَل‬

(The book) ‘Sawaab Al Amaal’ – My father, from Sa’ad, from Ahmad Bin Muhammad, from Ibn Mahboub, from
Ibn Ameyra, from a man,

‘From Abu Ja’far-asws having said: ‘One who reads Surah Al Qadr during Laylat Al Qadr and
raises his voice with it would be like the brandisher of his sword in the way of Allah -azwj Mighty
and Majestic, and one who reads it secretly would be like the one rolling in his blood in the
way of Allah-azwj, and the one who reads it ten times, Allah-azwj will Delete from him a thousand
sins from his sins’’.771

‫ي‬ ‫ ثواب األعمال أيَِب عن س ع ٍد ع ين النَّه يد ي ي ي‬،‫ ثو‬-5

‫ت إي ََل أيَِب َج ْع َف ٍر ع َعلي ْم يِن َش ْيئاً إيذَا أ ََان قحلْتحهح حكنْ ح‬
‫ت َم َع حك ْم ييف الدُّنْيَا َو‬ َ َ‫يل بْ ين َس ْه ٍل ق‬
‫ال َكتَْب ح‬ َ ‫ي َع ْن إ ْسَاع‬
‫َْ َ ْ َ ْ ي‬
‫ْال يخرةي‬
َ

(The book) ‘Sawaab Al Amaal’ – My father, from Sa’ad, from Al Nahdy, from Ismail Bin Sahl who said,

‘I wrote to Abu Ja’far-asws, ‘Teach me something, when I say it, I would be with you-asws (Imams-
asws) in the world and the Hereafter’.

768
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 110 H 1
769
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 110 H 2
770
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 110 H 3
771
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.‫الستي ْغ َفا ير‬

ْ ‫ك ياب‬
‫ي‬ ‫ي ي ي يي‬ ‫ال فَ َكت ي ي ي‬
ْ ‫ِ ِبَطيه أ َْع يرفحهح أَ ْكث ْر م ْن ت ََل َوة إ َّان أَنْ َزلْنَاهح َو َرطي‬
َ ‫ِ َش َفتَْي‬ َ َ َ َ‫ق‬

He (the narrator) said, ‘He-asws wrote with his-asws handwriting: ‘Understand it! Frequent from
reciting Surah Al Qadr and moisten your lips with seeking the Forgiveness’’. 772

ٌ‫َص َحابَهح َو أ َْولييَاءَهح َم ْن َكا َن بييه يعلَّة‬

ْ ‫صى أ‬
‫اّلِلي ب ين زي ٍد عن حُم َّم يد ب ين ب ْك ٍر ْاأل َْزيد يي عن أيَِب عب يد َّي‬
َ ‫اّلِل ع َو أ َْو‬ َْ ْ َ ‫ي‬
‫ي‬
َ ْ َ ْ َ ْ َ ْ َّ ‫ طِ األئمة عليهم السَلم حُمَ َّم حد بْ حن َعْبد‬،ِ‫ ط‬-6
‫ي‬ ‫يدةً و لْيجعل فييها الْماء و ليستقي صلْيست يق] الْماء بينَ ْف يس يه و لْي ْقرأْ علَى الْم ياء سورةَ إي َّان أَنْزلْنَاه علَى َّ ي‬ ‫ي‬
َ ‫ب يم ْن ذَل‬ ‫ي‬
‫ك‬ َ ‫الْتت ييل ثَََلث‬
ْ ‫ني َمَّرةً حَُّ لْيَ ْشَر‬ ْ َ ‫َ ح‬ َ‫َ ََ َ َ ح‬ َ َ َْ َ َ َ َ َ ْ َ ْ َ َ َ ‫فَلْيَأْ حخ ْذ قحلَّةً َجد‬
‫اَل يمن َذليك الد ي‬ َّ ‫ك ثَََلثَةَ أ ََّايٍم إيَّال َو يح َعافي ييه‬ ‫ي‬ ‫ي‬ َّ ‫الْ َم ياء َو لْيَتَ َو‬
َ ‫ص َز َاد ف ييه فَيإنَّهح َال يَظْ َهحر َذل‬ ‫يي‬
.‫َّاء‬ َ ْ َ ‫اّلِلح تَ َع‬ َ ‫ضأْ َو لْيَ ْم َس ْح به َو حكلَّ َما نَ َق‬

(The book) ‘Tibb Al Aimma-asws’, may the greeting be upon them-asws, - Muhammad Bin Abdullah Bin Zayd, from
Muhammad Bin Bakr Al Azdy,

‘From Abu Abdullah-asws, and he-asws was advising his-asws companions and his-asws friends: ‘One
who were to have an illness with him, let him take a new jar and make the water to be in it,
and let him drink the water by himself, and let him read Surah Al Qadr distinctively upon the
water, thirty times. Let him drink from that water and let him perform Wud’u, and let him
wipe with it, and every time it reduces, he should increase in it, for that will not appear for
thirty days except and Allah-azwj the Exalted will Cause him to recover from that disease’’.773

‫ل أ يَد ْم‬
ََّ ‫ِ إي‬ ‫ت ح يال فَ َكتَْب ح ي‬
َ َ‫ت إ ََل أيَِب َج ْع َف ٍر ع فَ َكت‬ َ َ‫اْلَ َّذ ياء ق‬
َ ْ َ‫ال َس اء‬ ْ ‫ الكايف الْعي َّدةح َع ْن َس ْه ٍل َع ْن َعلي ييي بْ ين حس لَْي َما َن َع ْن أ‬،‫ كا‬-7
ْ ‫َُحَ َد بْ ين الْ َف‬
ْ ‫ض يل أيَِب حع َمَر‬
‫قيَراءَةَ إي َّان أ َْر َسلْنَا نحوحاً إي ََل قَ ْويم يه‬

(The book) ‘Al Kafi’ – The number, from Sahl, from Ali Bin Suleyman, from Ahmad Bin Al Fazl Abu Umar Al Haza’a
who said,

‘My (financial) situation worsened, so I wrote to Abu Ja’far-asws. He-asws wrote to me: ‘Be
habitual in reading Surah Nuh-as’.

ً‫ْت إي َّان أ َْر َسلْنا نحوحاً إيَل قَ ْويم يه َح ْوًال َك َما أ ََم ْرتَيِن َو ََلْ أ ََر َشْيئا‬ ‫ي‬ ‫ي‬
‫حخيَبحهح بي حسوء َح يال َو أيي‬
‫َّن قَ ْد قَ َرأ ح‬ ْ ‫ت إيلَْيه أ‬
‫ال فَ َقَرأْ حِتَا َح ْوًال فَلَ ْم أ ََر َشْيئاً فَ َكتَْب ح‬
َ َ‫ق‬

He (the narrator) said, ‘I read it for a year but did not see anything (improvement), so I wrote
to him-asws, informing him-asws of my evil state, ‘I have read Surah Nuh-as for a year just as you-
asws had instructed me and did not see anything (improvement)’.

‫ي ي‬ ‫ي‬
‫اْلَْو حل فَانْتَق ْل َعنْ َها إي ََل قَراءَة إي َّان أَنْ َزلْنَاهح‬
ْ ‫ك‬ ََّ ‫ِ إي‬
َ َ‫ل قَ ْد َو َىف ل‬ َ َ‫ال فَ َكت‬
َ َ‫ق‬

He (the narrator) said, ‘He-asws wrote to me: ‘The year has been fulfilled for you, so transfer
from it to reading Surah Al Qadr’.

‫ص رةي ييف وَكالَتي يه بيب ي‬

‫اب َك ََّلءَ َو‬ ‫ي‬ ‫يي‬ َ ‫ت فَ َما َكا َن إيَّال يَ يس رياً َح ََّّت بَ َع‬
ََّ ‫ث إي‬
َ َ َ ْ َ‫َجَرى َعلَ َّي َو َعلَى عيَال َو َو َّج َه يِن إ ََل الْب‬
ْ ‫ض ى َع ييِن َديْيِن َو أ‬
َ ‫ل ابْ حن أيَِب َد حاوَد فَ َق‬ ‫ال فَ َف َعلْ ح‬
َ َ‫ق‬
‫ي‬ ‫ي‬ ‫ي‬
‫س مائَة د ْرَه ٍم‬ َ َْ‫َجَرى َعلَ َّي َخ‬ ْ‫أ‬

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He (the narrator) said, ‘I did so, and it wasn’t except a little while until Ibn Abu Dawood for
me. He paid off my debts on my behalf and flowed (gifts) upon me and upon my dependants,
and diverted me to Al Basra as his representative at Bab Al Kala’a, and gave me five hundred
Dirhams.

‫اّلِلي علَي يه أيَّن حكنْت س أَلْت أَاب َك عن َك َذا و َك َذا و َش َكو ي‬ ‫ي‬ ‫و َكتب ي‬
‫ت إيلَْيه َك َذا َو َك َذا َو أيي‬
‫َّن‬ ‫ْح‬ َ َ ْ َ َ ‫ات َّ َ ْ ي ح َ ح‬ َ ‫ص َرةي َعلَى يَ َد ْي َعل ييي بْ ين َم ْه يزَاي َر إي ََل أيَِب ا ْْلَ َس ين‬
‫ص لَ َو ح‬ ْ َ‫ت م َن الْب‬ ‫َ َْ ح‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫ أَقْ تَصحر َعلَْي َها َو ْح َد َها ييف فَ َرائضي َو َغ ْيريَها أ َْم أَقْ َرأح َم َع َها‬-‫َصنَ حع ييف قَراءَة إي َّان أَنْ َزلْنَاهح ييف لَْيلَة الْ َق ْد ير‬ ‫يي‬ ‫ي‬ ‫ي‬
ْ ‫فأ‬ َ ‫ي َكْي‬َ ‫ت أَ ْن حَتْ ََبّن َاي َم ْوَال‬ ‫َحبَْب ح‬
ْ ‫ت فَأ‬ ‫َحبَْب ح‬ْ ‫ت الَّذي أ‬ ‫قَ ْد نلْ ح‬
‫َغ ْ َريَها أ َْم َُهَا َح ٌّد أ َْع َم حل بييه‬

And I wrote from Al Basra upon the hands of Ali Bin Mahziyar, to Abu Al Hassan -asws, may the
Salawaat of Allah-azwj be upon him-asws, ‘I had asked your-asws father-asws about such and such,
and I had complained to him-asws of such and such, and I have achieved that which I loved, so
I would love it if you-asws could inform me, O my Master, what should I do regarding reads of
Surah Al Qadr during Laylat Al Qadr. Should I shorten upon it alone in my obligatory (Salat)
and others, or shall I read something else with it, or is there a limit I can work with?’

.ٍ‫ك يمائَةَ َمَّرة‬ ‫ي ي‬ ‫فَوقَّع ع و قَرأْت التَّوقييع َال تَ َد ْع يمن الْ حقر ي‬
َ ‫ك يم ْن قَراءَة إي َّان أَنْ َزلْنَاهح يَ ْوَم‬
َ َ‫ك َو لَْيلَت‬ ‫آن قَ ي‬
َ ‫ص َريهح َو طَ يويلَهح َو حُْي يزئح‬ ْ َ َ ْ ‫ََ َ َ ح‬

He-asws signed (a letter) and I read the letter: ‘Do not leave from the Quran, its short and its
long, and it suffices you from reading Surah Al Qadr one hundred times in your day and your
night’’.774

‫ِ أَ ْكثيْر يم َن‬ ‫ي‬ ‫ي ي‬ ‫ الكايف َس ْهل بْن يزَاي ٍد َع ْن َمنْ ح ي‬،‫ كا‬-8
‫ت إي ََل أيَِب َج ْع َف ٍر ع أيي‬
َ َ‫َّن قَ ْد لَ يزَم يِن َديْ ٌن فَاد ٌح فَ َكت‬ َ َ‫يل بْ ين َس ْه ٍل ق‬
‫ال َكتَبْ ح‬ ‫ي‬
َ ‫صور بْ ين الْ َعبَّاٍ َع ْن إ ْسَاع‬ ‫ح ح‬
.‫ك بي يقَراءَةي إي َّان أَنْ َزلْنَاهح‬ ‫ياالستيغْ َفا ير و ر يطي ي‬
َ َ‫ِ ل َسان‬
ْ ََ ْ

(The book) ‘Al Kafi’ – Sahl Bin Ziyad, from Mansour Bin Al Abbas, from Ismail Bin Sahl who said,

‘I wrote to Abu Ja’far-asws, ‘I have incurred enormous debts’. He-asws wrote: ‘Frequent from
seeking the Forgiveness and moisten your tongue with reading Surah Al Qadr’’. 775

‫ي‬ ‫ي‬ ‫ي‬ ‫ي ي‬

‫ك يي‬
.‫الرَوايَةح َعْن حه ْم ع‬ َ ‫ت بي َذل‬ َ ‫ قَراءَةح إي َّان أَنْ َزلْنَاهح ييف لَْيلَة الْ َق ْد ير َعلَى َما يحد‬،‫ حع َّدةح الدَّاعي‬-9
ْ ‫َّخحر َو َيحْ ََب ح ْرٌز لَهح َوَرَد‬

(The book) ‘Uddat Al Daie’ –

‘Reading of Surah Al Qadr during Laylat Al Qadr upon what is preserved and hidden is a
protection for it. That is referred by a report from them -asws’’.776

‫ي‬ ‫ من أَخ َذ قَ َدحاً و جعل في ييه ماء و قَرأَ في ييه إي َّان أَنْزلْناه َخَْساً و ثَََلثيني مَّرةً و ر َّ ي‬،‫ الْم َكا يرم‬-10
َ ‫ك الْ َماءَ َعلَى ثَ ْوبييه ََلْ يََزْل ييف َس َع ٍة َح ََّّت يَْبلَى ذَل‬
‫ك‬ َ ‫ش ذَل‬ َ َ َ َ َ ‫ََ ح‬ َ َ ً َ َ ََ َ َ َْ ‫َ ح‬
.‫ب‬
‫الث َّْو ح‬

(The book) ‘Al Makarim’ –

774
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 110 H 7
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Bihar Al-Anwaar V 89 – The Book of Quran – Ch 110 H 8
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‘One who takes a cup and makes water to be in it and reads Surah Al Qadr upon it thirty-five
times and sprinkles that water upon his clothes will not cease to be is capaciousness until that
cloth decays (wears out)’’.777

‫َّجاةي َع ين‬ ‫ي يي‬ ‫يي‬ ‫ي‬ ‫ي‬ ‫ِ أَد يعيتي يه ذَ َكر َّ ي ي‬ ‫ال الْ َك ْف َع يم ُّي ييف بَ ْع ي ي‬ َ َ‫الريحي يم ق‬ َّ ‫اّلِلي‬
َّ ‫بي ْس يم‬
‫الش ْي حخ عُّز ال يدي ين ا ْْلَ َس حن بْ حن َانص ير بْ ين إيبْ َراه َيم ا ْْلَد ح‬
َ ‫َّاد الْ َعامل ُّي ييف كتَابه طَ ير ييق الن‬ َ َ ْ ‫ض حكتح‬ َّ ‫الر ُْحَ ين‬
‫ك يكْتبو َن ثَو َاّبا يس تَّةً و ثَََلثيني أَلْف ع ٍام و ي ي‬ ٍ َ ْ‫اّلِل لَه أَل‬ ‫ي‬ ‫ٍ ي‬ ٍ ‫ي‬
‫اّلِلح‬
َّ ‫ف‬‫ض اع ح‬ َ‫َ َ َ َ ح‬ َ َ َ ‫ف َملَ َ حح‬ ‫ني َمَّرًة َخلَ َق َّح ح‬ َ ‫ورَة الْ َق ْد ير ييف حك ييل يَ ْوم َو لَْيلَة س تياً َو َس ْبع‬
َ ‫ا َْجََواد ع أَنَّهح َم ْن قَ َرأَ حس‬
ٍ‫ف َمَّرة‬ ٍ ‫ي‬
َ ْ‫استغْ َف َارحه ْم لَهح أَلْ َف ْي َسنَة أَل‬
ْ

In the Name of Allah-azwj the Beneficent, the Merciful! Al-Kaf’amy said in one of the books of
supplication, ‘It is mentioned by the Sheykh, honour of the religion, Al-Hassan Bin Nasir Bin
Ibrahim Al-Hadda Al-Aamily in his book, ‘Tareeq Al-Najaat’, from Al-Jawad-asws: ‘The one who
reads Surah Al Qadr seventy-six times during every day and night, Allah-azwj will Create a
thousand Angels for him writing its Rewards for thirty-six thousand years, and Allah-azwj will
Multiply their seeking of Forgiveness for him for two thousand years and thousand times.

‫ص ََلةي الْغَ َداةي َع ْشراً لييَ حكو َن‬ ٍ ‫ي ي‬ ‫ي‬ ‫الصب يح سبعاً ليي ي‬
َ ‫صلي َي َعلَْيه الْ َم ََلئ َكةح ستَّةَ أ ََّايم الثَّ ياّن بَ ْع َد‬
َ ‫ص ََلة ُّ ْ َ ْ ح‬
‫وع الْ َفج ير و قَبل ي‬ ٍ ‫ي‬
َ َ ْ َ ْ ‫ك ييف َسْب َعة أ َْوقَات ْاأل ََّو حل بَ ْع َد طحلح ي‬
‫ي‬
َ ‫يف َذل‬ ‫ي‬
‫َو تَ ْوظ ح‬
‫الس َم ياء‬
َّ ‫اب‬ ‫ت الشَّمس قَبل النَّافيلَ ية ع ْشراً ليينْظحر َّ ي‬
َ ‫اّلِلح إيلَْيه َو يَ ْفتَ َح لَهح أَبْ َو‬ َ َ َ َْ ‫ْ ح‬
‫ث إيذَا َزالَ ي‬ ‫ي ي‬ ‫ان َّي‬
‫اّلِل إي ََل الْ َم َساء الثَّال ح‬ ‫ضم ي‬
َ َ ‫ييف‬

And that is utilised in seven timings – the first after emergence of the dawn and before the
morning Salat seven times, for the Angels to send Salawaat upon him for six days; the second
is after the morning Salat ten times, for he would be in Guarantee of Allah -azwj up to the
evening; the third is when the sun declines (at midday) before the optional (Salat) ten times,
for Allah-azwj will Look at him and Open doors of the sky for him.

‫ض هح َو يس تُّو َن يذ َراعاً سَْ حكهح َو َح ْش حوهح َم ََلئي َكةٌ يَ ْس تَغْ يفحرو َن‬ ‫ي‬ ‫اّلِل تَع َ ي‬
‫اَل لَهح منْ َها بَْيتاً طحولحهح َِثَانحو َن ذ َراعاً َو َك َذا َع ْر ح‬ َ ‫ين ليَ ْخلح َق َّح‬
‫الزو يال إيح َدى و يع ْش ير ي‬
َ
‫ي‬ ‫َّ ي‬
َ ْ َ َّ ‫الراب حع بَ ْع َد نَ َواف يل‬
ٍ‫ف َمَّرة‬ ٍ ‫اّلِل ي‬ ‫لَه إي ََل ي ويم الْ يقيام ية و ي ي‬
َ ْ‫است ْغ َف َارحه ْم أَلْ َف ْي َسنَة أَل‬
ْ ‫ف َّح‬‫ضاع ح‬
َ ‫ح َْ َ َ َ ح‬

The fourth, after optional of the midday eleven times, for Allah-azwj the Exalt to Create for him
a house from it, its length being of eighty cubits, and such being its width, and sixty cubits
being its height, and Angels would fill it seeking Forgiveness for him up to the Day of Qiyamah,
and Allah-azwj will Multiply their seeking of Forgiveness for two thousand years, a thousand
times.

‫ني ََيْ يوي إي ََل فيَر ياش يه‬ ‫اّلِلي إي ََل أَ ْن يصبيح َّ ي‬ ‫ضم ي‬ ‫ي‬ ‫ي ي‬ ‫ا ْخل يامس ب ع َد الْعص ير ع ْشراً ليتمَّر علَى يمثْ يل أَعم يال ا ْخل ََلئي يق ي وماً َّ ي‬
َ ‫السابي حع ح‬ َ ْ‫ح‬ َّ ‫ان‬ َ َ ‫ٍ بَ ْع َد الْع َشاء َسْبعاً ليَ حكو َن ييف‬
‫الساد ح‬ َْ َ َ ْ َ ‫َ ح َْ َ ْ َ َح‬
‫ني ييف َمو يض يع حك يل َذ َّرٍة يم ْن َجس يدهي َش ْعرةٌ يَْن يط حق حك ُّل َش ْعرةٍ بي حق َّوةي الثَّ َقلَ ْ ي‬
‫ني‬ ‫ات و سب يع أَر ي‬ ٍ ‫اّلِل لَه يمْنها ملَكاً راحته أَ ْكَب يمن سب يع َساو‬
َ َ ْ َ َ َ َ ْ َ ْ ‫إي ْح َدى َع ْشَرَة ليَ ْخلح َق َّح ح َ َ َ َ ح ح َح‬
‫ض‬ ‫ي‬
َ َ َ ‫ي‬ ْ
.‫يَ ْستَغْ يفحرو َن ليَقا يرئي َها إي ََل يَ ْويم الْ يقيَ َام ية‬

The fifth is after Al-Asr ten times, to pass by upon similar actions of the people of a day; the
sixth is after Al-Isha seven times for him to be in the Guarantee of Allah -azwj up to morning;
the seventh is when he shelters to his bed, eleven times, for Allah -azwj to Create an Angel from
it for him, his palm is larger than seven skies and seven earths in place of every particle from

777
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his body there is hair, each hair speaking with strength of the humans and the Jinn seeking
Forgiveness for its reader up to the Day of Qiyamah’’.778

.‫ور إي َّان أَنْ َزلْنَاهح‬ ‫ي ي‬ ‫يي‬ ‫الص ياد يق ع الن ي‬

‫ني يَ ْوَم الْقيَ َامة نح ح‬ َ َْ‫ُّور الَّذي يَ ْس َعى ب‬
َ ‫ني يَ َد يي الْ حم ْؤمن‬ ‫ح‬ َّ ‫َو َع ين‬

And from Al-Sadiq-asws: ‘The Noor which would spring in front of the Momin on the Day of
Qiyamah, is Noor of Surah Al Qadr’’.779

‫ِ إي ََل الن ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫يي‬ ‫و عْنه ص من قَرأَها ييف ٍ ي‬
ٍ‫َّا‬ َ ‫اع َفةً َو َم ْن قَ َرأ ََها حَُّ َد َعا حرف َع حد َع حاؤهح إ ََل اللَّ ْو يح الْ َم ْح حفوظ حم ْستَ َجاابً َو َم ْن قَ َرأ ََها ححبي‬ َ‫ض‬ َ ‫ت ييف علييي‬
َ ‫ني َم ْقبحولَةً حم‬ ْ ‫ص ََلة حرف َع‬
َ ََ َْ ‫َ َح‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫فَلَو طَلَ ي‬
َ ‫ِ م ْن َر حج ٍل أَ ْن َيَْحر َج م ْن َماله بَ ْع َد قَراءَِتَا ح‬
‫ني يح َقابلحهح لََف َع َل‬ َ ْ

And from him-saww: ‘One who reads it (Surah Al Qadr) in a Salat, it will be raised in Illiyeen
doubled, and one who reads it then supplicates, his supplications will be raised to the
Guarded Tablet as Answered; and one who reads it would be beloved to the people. If he
were to seek from a man to extract from his wealth after reading it when he faces him, he
would do so.

‫يد ا ْخلصومةَ أحع يطي الظََّفر و من ي ْش َفع يّبا إي ََل َّي‬ ‫ي‬ ‫يي ي‬ ‫ي‬ ‫ي‬
‫َّعهح َو أ َْعطَاهح‬
َ ‫اَل َشف‬
َ ‫اّلِل تَ َع‬ َ ‫ني يحير ح ح ح َ ْ َ َ َ َ ْ َ ح‬ َ ‫ِ لَهح َو َم ْن قَ َرأ ََها ح‬
َ ‫ني يَْنظححر إ ََل َو ْجهه حغل‬
َ ‫اِ حس ْلطَاانً فَ َقَرأ ََها ح‬
َ ‫َو َم ْن َخ‬
.‫حس ْؤلَهح‬

And one who fears a ruler, so he reads it when he looks into his face, it will overcome for him,
and one who reads it intending the dispute would be granted victory, and one who seeks
intercession by it to Allah-azwj the Exalted, He-azwj would Intercede and Grant him his
request’’.780

.‫ِ لَهح بََراءَةٌ يم َن النَّا ير‬ ‫ي ي ي‬ ‫ص َدقْ ح ي ي‬

َ َ‫ت إ َّن قَارئَ َها َال يَ ْفَرغح م ْن قَراءَِتَا َح ََّّت يحكْت‬ َ َ‫ت ل‬
‫ال ع لَ ْو قح ْل ح‬
َ َ‫َو ق‬

And he-asws said: ‘If I-asws say it, I-asws would be speaking the truth! Its reader (of Surah Al Qadr)
will not be free from reading it until Allah-azwj will Write for him freedom from the Hellfire’’.781

.ً‫ني َمَّرةً حَُّ يَ ْقَرحؤَها َع ْشراً فَيَ حكو حن أ َْوقَا حِتَا تي ْس َعة‬‫و روى الشَّيخ ييف مته يج يدهي قيراء َِتَا ب ع َد َانفيلَ ية اللَّي يل ثَََلاثً و ي وم ا َْجمع ية ب ع َد الْعص ير يستغْ يفر َّ ي‬
َ ‫اّلِلَ َسْبع‬ ‫َ َْ َ حح َ َ ْ َ ْ َ ْ َ ح‬ ْ ْ َ َ َ ‫ْ ح حَ َ ي‬ ََ َ

And it is reported by the Sheykh in his (book) ‘Mutahajjid’, ‘Its reading is three times after
optional Salat of the night, and the day of Friday after Al-Asr, seeking Forgiveness of Allah-azwj
seventy times, then he would recite it ten times, for its timing would be nine’’. 782

.ً‫ني َسنَة‬‫ول الشَّمس ع ْشراً و ب ع َد الْعص ير صع ْشراً] أَتْ عِ أَلْ َفي كاتبه ص َكاتي ٍ ي‬
َ ‫ِ] ثَََلث‬ ْ ََ َ ْ َ ْ َ َ َ ‫ني تَ حز ح ْ ح‬
‫ي‬ ُّ ‫َو َع ين الْبَاقي ير ع َم ْن قَ َرأ ََها بَ ْع َد‬
َ ‫الصْب يح َع ْشراً َو ح‬

778
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779
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780
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And from Al-Baqir-asws: ‘One who reads it ten times after the morning, and ten times when the
sun declines (midday), and ten times after Al-Asr, two thousand scribes will be fatigues in
writing for thirty years’’.783

‫ي ي‬ ‫ي‬ ‫ي‬
َ ‫ص ََلةً َو تَ َر َُّححوا َعلَْيه َسْبع‬
.ً‫ني َر ُْحَة‬ َ ‫ني‬
َ ‫ص يفاً َسْبع‬ َ ‫وع الْ َف ْج ير إيَّال‬
َ ‫صلَّى َعلَْيه َسْب حعو َن‬ ‫َو َعْنهح ع َما قَ َرأ ََها َعْب ٌد َسْبعاً بَ ْع َد طحلح ي‬

And from him-asws: ‘A servant will not recite it (Surah Al Qadr) seven times after the emergence
of dawn except seventy rows (of Angels) will pray seventy Salat(s) upon him, and invoke
Mercy upon him, seventy Mercies’’.784

.‫صبي َح‬ ‫ٍي‬

ْ ‫َو َعْنهح ع َم ْن قَ َرأ ََها ييف لَْيلَة مائَةَ َمَّرةٍ َرأَى ا َْجَنَّةَ قَ ْب َل أَ ْن يح‬

And from him-asws: ‘One who reads it (Surah Al Qadr) seventy times during a night, will see the
Paradise before the morning’’.785

‫ني َو‬ ‫ي‬ ٍ ‫ي‬ َّ ‫اَل يمْنهح َملَكاً يح ْد َعى الْ َق يو‬ ‫ف َمَّرةٍ يَ ْوَم ا ْخلَ يم ي‬ ‫اإلثْنَ ْ ي‬
‫ف َمَّرةٍ يَ ْوَم ْي‬
َ ‫احتحهح أَ ْك ََبح م ْن َسْب يع َسَ َاوات َو َسْب يع أ ََرض‬
َ ‫ي َر‬ َ ‫اّلِلح تَ َع‬
َّ ‫يس َخلَ َق‬ َ ْ‫ني َو أَل‬ َ ْ‫َو َعْنهح ع َم ْن قَ َرأ ََها أَل‬
‫استيغْ َف َارحه ْم أَلْ َف ْي‬ ‫ني يستغْ يفرو َن ليَقائيليها و ي ي‬ ‫ي‬ ‫ي ٍي ي‬ ‫ف َشعرةٍ و خلَق ييف حك يل َشعرةٍ أَلْ ي ٍ ي‬ ‫ف أَلْ ي‬ ‫يي‬
ْ ‫اَل‬
َ ‫اّلِلح تَ َع‬
َّ ‫ف‬ ‫ضاع ح‬
َ‫َ َ ح‬ ‫ف ل َسان يَنْط حق حك ُّل ل َسان ب حق َّوة الثََّقلَ ْ َ ْ َ ح‬ َ َْ ‫ي‬ َ َ َ َْ َ ْ‫َخلَ َق ييف َج َسده أَل‬
.ٍ‫ف َمَّرة‬ ٍ
َ ْ‫َسنَة أَل‬

And from him-asws: ‘One who recites it a thousand times on the day of Monday, and a thousand
times on the day of Thursday, Allah-azwj the Exalted will Create from it an Angel called Al-Qawy.
His palm is larger than seven skies and seven earths, and Create in his body a million hairs,
and Create a thousand tongues in every hair. Each tongue will speak with strength of the
humans and the Jinn seeking Forgiveness for its speaker, and Allah -azwj will Multiply their
seeking of Forgiveness a thousand times for two thousand years’’.786

َّ ‫ال َريح َم‬

.‫اّلِلح َم ْن قَ َرأَ إي َّان أَنْ َزلْنَاهح‬ َ َ‫َحداً يم ْن يش َيعتي يه ق‬ ‫ي ي‬
َ ‫َو َكا َن َعل ٌّي ع إذَا َرأَى أ‬

And it was so, whenever Ali-asws saw anyone of his-asws Shias, he-asws said: ‘May Allah-azwj Mercy
the one who reads Surah Al Qadr’’.787

‫الض َع َف ياء إي َّان أَنْ َزلْنَاهح َو‬

ُّ ‫آن إي َّان أَنْ َزلْنَاهح َو لي حك ييل َش ْي ٍء َع ْو ٌن َو َع ْو حن‬
‫آن إي َّان أَنْزلْنَاه و لي حك يل َش ي ٍء َكْنز و َكْنز الْ حقر ي‬
ْ ‫َ حَ ي ْ ٌ َ ح‬
‫الس ََلم لي حك يل َش ي ٍء َِثَرةٌ و َِثَرةح الْ حقر ي‬
ْ َ َ َ ْ ‫َو َعْنهح َعلَْيه َّ ح ي‬
‫ي‬
‫ي‬ ٍ ‫ي‬
‫ين إي َّان أَنْ َزلْنَاهح‬
َ ‫ل حك ييل َش ْيء يح ْسٌر َو يح ْسحر الْ حم ْعس ير‬

And from him-asws: ‘For every thing there is a fruit, and fruit of the Quran is Surah Al Qadr; and
for every thing there is a treasure, and treasure of the Quran is Surah Al Qadr; and for every
thing there is an assistance, and assistance of the weak is Surah Al Qadr; and for every thing
there is an ease, and ease of the ones in difficulty is Surah Al Qadr!

783
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784
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785
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‫الص اْلييني إي َّان أَنْزلْنَاه و لي حك يل َش ي ٍء س ي ٌد و س ي حد الْ حقر ي‬

‫آن إي َّان أَنْ َزلْنَاهح َو لي حك ييل‬ ٍ ‫ي‬ ‫ص مةح الْم ْؤيمني َ ي‬ ‫ي‬ ‫ٍ ي‬ ‫ي‬
ْ ‫َ ح َ ي ْ َي َ َي‬ َ َّ ‫ي‬ ٌ ‫ني إ َّان أَنْ َزلْنَاهح َو ل حك ييل َش ْيء َه ْد‬
‫ي َو َه ْد ح‬ ‫ص َمةٌ َو ع ْ َ ح‬ ْ ‫َو ل حك ييل َش ْيء ع‬
‫ي‬ ٍ
‫َش ْيء يزينَةٌ َو يزينَةح الْ حق ْرآن إي َّان أَنْ َزلْنَاهح‬

And for every thing there is a protection, and protection of the Momineen is Surah Al Qadr;
and for every thing there is guidance, and guidance of the righteous is Surah Al Qadr; and for
every thing there is a chief, and chief of the Quran is Surah Al Qadr; and for every thing there
is an adornment, and adornment of the Quran is Surah Al Qadr!

‫َّب ييف إي َّان أَنْ َزلْنَاهح‬

‫ي‬ ْ ‫ين إي َّان أَنْ َزلْنَاهح َو لي حك ييل َش ْي ٍء بح ْشَرى َو بح ْشَرى الَََْب َااي إي َّان أَنْ َزلْنَاهح َو لي حك ييل َش ْي ٍء حح َّجةٌ َو‬
‫اْلح َّجةح بَ ْع َد الن يي‬
‫يي‬ ٍ ‫ي‬
َ ‫َو ل حك ييل َش ْيء فح ْسطَا ٌط َو فح ْسطَا حط الْ حمتَ َعبيد‬
‫آمنحوا يّبَا‬
‫فَ ي‬

And for every thing there is a pavilion, and pavilion of worshippers is Surah Al Qadr; and for
every thing there is a glad tiding, and glad tidings of the created beings is Surah Al Qadr; and
for every thing there is a Divine Authority, and the Divine Authority after the Prophet -saww is
in Surah Al Qadr (which endorses the Imamate)! Therefore, believe in it!’

‫قييل و َما ْي‬

‫اإلَيَا حن يّبَا‬ ََ

It was said, ‘And what is the believing in it?’

.‫ال إي َّهنَا تَ حكو حن ييف حك ييل َسنَ ٍة َو حك ُّل َما يَنْ يزحل في َيها َح ٌّق‬
َ َ‫ق‬

He-asws said: ‘It takes during every year (in Laylat Al Qadr), and all what has been Revealed in
it (Angels descending to the Imam-asws of the Time), is true!’’788

ً‫اَل يص ييديقا‬ َّ ‫ت أَ ْكثََر َك ََل يم يه لَ يق َي‬ ‫ي‬ ‫ي ي‬ ‫و عنْه ع يهي نيعم رفييق الْمريء يّبا ي ْق ي‬
َ ‫اّلِلَ تَ َع‬ ْ َ‫ضي َديْنَهح َو يح َعظي حم دينَهح َو يحظْ يهحر فَلْ َجهح َو يحطَييو حل عح حمَرهح َو حُيَ يس حن َحالَهح َو َم ْن َكان‬ َ َ َْ ‫َ ْ َ َ ح‬ ‫َ َح‬
.ً‫َش يهيدا‬

And from him-asws: ‘It (Surah Al Qadr) is the best friend of the person. His debts are paid off by
it, and his religion is magnified by it, and it reveals his victory, and prolongs his life, and
improves his situation; and one who frequents his speech (with it) would meet Allah -azwj the
Exalted as a truthful, a martyr’’.789

.ً‫اَل َو َال أ َْعلَ حم إيَّال ليَقا يرئي َها ييف َم ْو يض يع حك ييل َذ َّرٍة يمْنهح َح َسنَة‬
َ ‫اّلِلح تَ َع‬
َّ ‫َو َعْنهح ع َما َخلَ َق‬

And from him-asws: ‘Whatever Allah-azwj the Exalted has Created, and I-asws don’t know except
for its reader (of Surah Al Qadr), in place of every particle from it, there is a good deed’’.790

‫اّلِلح إيلَْي يه َو تَ َر َّح َم َعلَْي يه‬

َّ ‫ني قَا يرئي َها إيَّال نَظََر‬ َ ‫صلييي َعلَْي يه َو لَ ْن تَطْ ير‬
‫ِ َع ْ ح‬
‫يي‬
َ ‫اعةٌ ََلْ يَ ْذ حك ْرهح ياب ْسه َو يح‬
‫ي‬
َ ‫اَل أَ ْن ََيْيِتَ َعلَى قَا يرئ َها َس‬
َ ‫اّلِلح تَ َع‬
َّ ‫َو َعْنهح ع أ َََب‬

And from him-asws: ‘Allah-azwj the Exalted Refused for a time to come upon its reader (of Surah
Al Qadr) that he would not be mentioned with his name and Salawaat being sent upon him,

788
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790
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and there will never be a blink of an eye of its reader except Allah -azwj will Look at him, and
Mercy upon him!

‫َح ٌد بَ ْع َد ْاألَنْبييَ ياء َو ْاأل َْو يصيَ ياء أَ ْكَرَم َعلَْي يه يم ْن حر َعاةي إي َّان أَنْ َزلْنَاهح َو ير َعايَتح َها التيي ََل َوةح َُهَا‬
َ ‫اّلِلح أَ ْن يَ حكو َن أ‬
َّ ‫أ َََب‬

Allah-azwj Refused for anyone after the Prophets-as and the successors-as, to be more
honourable to Him-azwj than carers of Surah Al Qadr, and its caring is the reciting of it!

‫َج ير قَا يرئي َها‬ ‫ي يي‬ ‫ي‬

ْ ‫اّلِلح أَ ْن يَ حكو َن َع ْر حشهح َو حك ْرسيُّهح أَثْ َق َل ييف الْم َيزان م ْن أ‬
َّ ‫أ َََب‬

Allah-azwj Refused for His-azwj Throne and His-azwj Chair to be heavier in the Scale than Reward
of its reader!

‫َحا َط بييه الْ حك ْريس ُّي أَ ْكثََر يم ْن ثَ َوابييه‬

َ ‫اَل أَ ْن يَ حكو َن َما أ‬
َ ‫اّلِلح تَ َع‬
َّ ‫أ َََب‬

Allah-azwj the Exalted Refused for whatever the Chair contains to be more than its Reward!

‫ض َل يم ْن َمْن يزلَتي يه‬ ‫اّلِل أَ ْن ي حكو َن يأل ٍ ي ي ي ي‬

َ ْ‫َحد م َن الْعبَاد عْن َدهح حسْب َحانَهح َمْن يزلَةٌ أَف‬
َ َ ‫أ َََب َّح‬

Allah-azwj Refused for anyone from the servants in Presence of His -azwj Glory to be at a status
superior to his status!

‫ي ي يي‬ َ َ‫يل فَ َما َم ْع ًَن يح ْس يخطحهح ق‬‫ي ي‬ ‫يي‬

‫اجتَهح‬
َ ‫ال َال يح ْسخطحهح ِبَنْعه َح‬ َ ‫ ُّ َعلَى قَارئ َها َو يح ْسخطَهح ق‬
َ ‫اّلِلح أَ ْن يَ ْس َخ‬
َّ ‫أ َََب‬

Allah-azwj Refused to be Annoyed upon its reader and Make him annoyed!’ It was said, ‘What
is the meaning of ‘Make him annoyed’?’ He-asws said: ‘Not Annoying him by Preventing him
(fulfilment) of his need.

‫اّلِل أَ ْن يكْتِ ثَواب قَا يرئيها َغريه أَو ي ْقبيض ر ي‬

‫وحهح س َواهح‬
َ ‫أ َََب َّح َ ح َ َ َ َ ْ حح ْ َ َ ح‬

Allah-azwj Refused for someone else to Write Rewards of its reader, or anyone to capture his
soul apart from Him-azwj!

‫يع َم ََلئي َكتي يه إيَّال بيتَ ْع يظي ٍم َح ََّّت يَ ْستَ ْغ يفحروا ليَقا يرئي َها‬ ‫ي‬
‫اّلِلح أَ ْن يَ ْذ حكَرهح َُج ح‬
َّ ‫أ َََب‬

Allah-azwj Refused for entirety of His-azwj Angels to mention him except with reverence until
they seek Forgiveness for its reader!

‫ك َح ََّّت َيحْ يس َي‬

ٍ َ‫ف مل‬
‫ي‬
َ ْ‫صبي َح َو يِبَل‬
ٍ َ‫ف مل‬
ْ ‫ك َُْي َفظحونَهح َح ََّّت يح‬ ‫ي‬
َ ْ‫أ َََب ا َّّلِلح أَ ْن يَنَ َام قَا يرئح َها َح ََّّت َُيحفَّهح َِبَل‬

Allah-azwj Refused for its reader to sleep until he is surrounded by a thousand Angels protecting
him until morning, and with a thousand Angels until evening!

‫ض َل َع ْن قيَراءَ يِتَا‬ ‫ي‬ ‫ي‬

َ ْ‫اَل أَ ْن يَ حكو َن َش ْيءٌ م َن الن ََّواف يل أَف‬
َ ‫اّلِلح تَ َع‬
َّ ‫أ َََب‬

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Allah-azwj the Exalted Refused for anything from the optional (Salat(s)) to be superior to
reciting it!

.‫َج يريه ْم‬ ‫ي ي ي‬ ‫ي‬

ْ ‫ال أ َْه يل الْ حق ْرآن إيَّال َو ل َقا يرئ َها مثْ حل أ‬
َ ‫اّلِلح أَ ْن يَْرفَ َع أ َْع َم‬
َّ ‫أ َََب‬

Allah-azwj Refused to deeds of people of the Quran to be raised except and for its reader would
be similar to their Rewards!’’791

.‫ت َعلَْي يه الْ َم ََلئي َكةح َسبْ َعةَ أ ََّايٍم‬ ‫و عْنه ع ما فَر َ ي ي ي‬
َ ‫غ َعْب ٌد م ْن قَراءَِتَا إيَّال‬
ْ َّ‫صل‬ َ َ ‫َ َح‬

And from him-asws: ‘A servant will not be free from reciting it except the Angels will send
Salawaat upon him for seven days’’.792

‫اّلِلح لَهح نحوراً َس َعتحهح َس َعةح ا ُْهََو ياء َع ْرض اً َو طح ًوال َمحْتَ يداً يم ْن قَ َرا ير ا ُْهََو ياء إي ََل‬
َّ ‫ني يَنَ حام إي ْح َدى َع ْش َرةَ َمَّرةً َخلَ َق‬ ‫ي‬
َ ‫ورةَ الْ َق ْد ير ح‬ َ َ‫ي َع ين الْبَاقي ير ع أَنَّهح ق‬
َ ‫ال َم ْن قَ َرأَ حس‬ َ ‫َو حريو‬
‫ِ النُّوير فَ ْو َق الْ َع ْر يش‬
‫حح حج ي‬

And it is reported from Al-Baqir-asws having said: ‘One who reads Surah Al Qadr eleven times
when he goes to sleep, Allah-azwj will Create a Noor for him, its capaciousness would be
capaciousness of the air in width and length, extending from bottom of the air to the veils of
Noor above the Throne!

‫ُّور ييف َج َس يد قَا يرئي َها إي ََل يَ ْويم‬

َ ‫ك الن‬
‫ان أَلْف لحغ ٍة يستغْ يفرو َن ليَقا يرئيها إي ََل زو يال اللَّي يل حَُّ يضع َّ ي‬
َ ‫اّلِلح ذَل‬ ‫َ ََ ْ َ َ ح‬ ‫ح َ َ َْ ح‬
ٍ ‫ان لي حك يل ليس‬
َ ‫ي‬
ٍ ‫ك أَلْف ليس‬
َ ‫ح‬
ٍ َ‫ك لي حك يل مل‬
َ‫ي‬
ٍ َ‫ف مل‬ ‫ٍي‬
َ ‫ييف حك ييل َد َر َجة منْهح أَلْ ح‬
.‫الْ يقيَ َام ية‬

In every step from it will be a thousand Angels, for every Angel will be a thousand tongues,
and for every tongue would be a thousand languages. They will seek Forgiveness for its reader
up to decline of the night (midnight). Then Allah -azwj will Place the Noor in the body of its
reader up to the Day of Qiyamah’’.793

‫ني يَنَ حام َو يَ ْستَْي يق ح‬

.‫ِ َم َْلَ اللَّ ْو َح الْ َم ْح حفو َظ ثَ َوابحهح‬ ‫ي‬
َ ‫َو َعْنهح ع َم ْن قَ َرأ ََها ح‬

And from him-asws: ‘One who reads it when he goes to sleep and wakes up, the Guarded Tablet
will be filled with its Rewards’’.794

‫ فضائل سورة َل يكن‬111 ‫ابب‬

CHAPTER 111 – MERITS OF SURAH AL BAYYINAH

‫ضَريم ييي َع ْن أيَِب‬ ْ ‫ِن َع ين ابْ ين َع يم َريةَ َع ين‬

ْ َ‫اْل‬ ‫يي‬ ‫ي ي‬ ‫ي يي‬ ‫ي ي‬ ‫ي‬
‫ ثواب األعمال أيَِب َع ْن حُمَ َّمد بْ ين َُْي ََي َع ين ْاألَ ْش َع ير يي‬،‫ ثو‬-1
‫ي َع ْن حُمَ َّمد بْن َح َّسا َن َعن ابْن م ْهَرا َن َعن ابْن الْبَطَائ يي‬
.ً‫اسبَهح يح َساابً يَ يسريا‬ ‫ي‬ َّ ‫اّلِلح َعلَْي يه َو آلييه َو بَ َعثَهح‬
َ ‫اّلِلح َعَّز َو َج َّل حم ْؤمناً َو َح‬
ٍ ‫ي‬ ‫ي‬ ‫ال من قَرأَ سورَة ََل ي حكن َكا َن ب يريئاً يمن يي ي‬
َ ‫الش ْرك َو أ ْحدخ َل ييف دي ين حُمَ َّمد‬
َّ ‫صلَّى‬ َ َ ْ َ ْ َ ‫َج ْع َف ٍر ع قَ َ َ ْ َ ح‬

791
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 110 H 10 / 15
792
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 110 H 10 / 16
793
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 110 H 10 / 17
794
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 110 H 10 / 18

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(The book) ‘Sawaab Al Amaal’ – My father, from Muhammad Bin Yahya, from Al Ashary, from Muhammad Bin
Hassan, from Ibn Mihran, from Ibn Al Batainy, from Ibn Ameyra, from Al Hazramy,

‘From Abu Ja’far-asws having said: ‘One who recites Surah Al Bayyinah would be free from the
Shirk (association), and will enter into the religion of Muhammad -saww, may the Salawaat of
Allah-azwj be upon him-saww and his-saww Progeny-asws, and Allah-azwj Mighty and Majestic will
Resurrect him as a Momin and Reckon him with an easy Reckoning’’.795

‫ين َك َفحروا فَيَ حقو حل أَبْ يش ْر‬ ‫ي َّ ي‬ ‫اّلِلي ص يَ حق ح‬

َّ ‫ول إي َّن‬ ‫اعيل ب ين أيَِب ح يكي ٍم الْمزييّن أَح يد ب يِن فحضي يل صقَ َ ي‬ ‫ي‬
َ ‫اّلِلَ لَيَ ْس َم حع قَراءَ َة الذ‬ َّ ‫ول‬َ ‫ت َر حس‬
‫ال] َس ْع ح‬ َْ َ َ ‫حَ ي‬ َ ْ َ َ‫ َع ْن إي ْس‬،‫ور‬ ‫ُّر الْ َمْنثح ح‬
ُّ ‫ الد‬-2
‫ي‬ ‫ي‬
.‫ضى‬ َ َ‫َعْبدي فَ َو يعَّزيِت َو َج ََليل َأل َحم ييكنَ َّن ل‬
َ ‫ك ييف ا َْجَنَّة َح ََّّت تَ ْر‬

(The book) ‘Al-Durr Al-Mansour’ – From Ismail Bin Abu Hakeem Al Muzanny, one of the clan of Fuzeyl who said,

‘I heard Rasool-Allah-saww saying: ‘Allah-azwj Listens to recitation of Surah Al Bayyinah, so He-

azwj Says: “Receive glad tidings My-azwj servant! By My-azwj Might and My-azwj Majestic, I-azwj shall

Enable for you in the Paradise until you are satisfied!” 796

‫ فضائل سورة الزلزال و فيه فضل سور أخرى أيضا‬112 ‫ابب‬

CHAPTER 112 – MERITS OF SURAH AL ZILZAAL, AND IN IT ARE MERITS OF

ANOTHER CHAPTER AS WELL
ٍ ‫اّلِلي ص من قَرأَ إيذَا زلْ يزلَت أَربع مَّر‬
‫ات َكا َن َك َم ْن قَ َرأَ الْ حق ْرآ َن‬ َ َ‫آابئييه ع ق‬ ‫ عيون أخبار الرضا عليه السَلم يابْألَساني ي‬،‫ ن‬-1
‫يد الث َََّلثَية َع ين يي‬
َ َ َ ْ ْ ‫ول َّ َ ْ َ ح‬ ‫ال َر حس ح‬
َ َ‫ال ق‬ َ ‫ضا َع ْن‬
َ ‫الر‬ َ
.‫حكلَّهح‬

(The book) ‘Uyoun Akhbar Al-Reza-asws’, may the greeting be upon him-asws, by the three chains
from Al-Reza, from his-asws forefathers-asws having said: ‘Rasool-Allah-saww said: ‘One who reads
Surah Al Zilzaal four times would be like the one who has read the Quran, all of it’’.797

‫ي‬ ‫ي ي ي‬ َ َ‫اّلِلي ع ق‬
َّ ‫ِن َع ْن َعلي ييي بْ ين َم ْعبَ ٍد َع ْن أَبي ييه َع ْن أيَِب َعْب يد‬‫يي‬ ‫يي ي ي‬ ‫ي‬
‫ال َال َََلُّوا صم ْن ] قَراءَة إيذَا حزلْ يزلَت ْاأل َْر ح‬
‫ض‬ ‫يي‬
‫ ثواب األعمال ابْإل ْس نَاد الْ حمتَ َق يدم َعن ابْن الْبَطَائ يي‬،‫ ثو‬-2
‫اع َق ٍة و َال يِفٍَة يمن آفَ ي‬
‫اّلِل عَّز و ج َّل بيزلْزلٍَة أَبداً و ََل َيَحت يّبا و َال بي ي‬ ‫يي ي ي‬ ‫ي‬ ‫فَيإ َّن من َكانَ ي‬
‫ات الدُّنْيَا‬ ْ َ ‫ص‬ َ َ َ ْ ْ َ َ َ َ َ َ َ ‫ت قَراءَتحهح صّبَا] ييف نَ َوافله ََلْ يحصْبهح َّح‬ ْ َْ

(The book) ‘Sawaab Al Amaal’ – By the previous chain from Ibn Al Batainy, from Ali Bin Ma’bad, from his father,

‘From Abu Abdullah-asws having said: ‘Do not be fed up from reading Surah Al Zilzaal, for the
one who had recited it in his optional (Salat), Allah -azwj Mighty and Majestic will not Hit him
with an earthquake, ever, and he will not die by it, nor by a thunderbolt, nor by a calamity
from calamities of the world.

‫ك جن يَِّت فَاس حكن يمنْها حي ح ي‬ ‫ي‬ ‫ات أ يحمَر بييه إي ََل ا َْجَن يَّة فَيَ حق ح‬
َ ‫ت َو َه يوي‬
.ً‫ت َال َمَْنحوعاً َو َال َم ْدفحوعا‬ َ ‫ث شْئ‬ َْ َ ْ ْ َ َ ‫َِبتح‬
َْ ‫اّلِلح َعَّز َو َج َّل َعْبدي أ‬
َّ ‫ول‬ َ ‫فَيإذَا َم‬

795
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 111 H 1
796
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 111 H 2
797
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 112 H 1

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When he dies, he will be Commanded with to go to the Paradise. Allah -azwj Mighty and
Majestic will Say: ‘My-azwj servant! I-azwj have Legalised My-azwj Paradise for you, so settle
wherever you desire to from it and wish for, neither prevented nor repelled!”’ 798

‫ فقه الرضا عليه السَلم يمثْلَه إي ََل قَولييه يمن آفَ ي‬،‫ضا‬
.‫ات الدُّنْيَا‬ ْ ْ ‫ح‬

(The book) ‘Fiqh Al-Reza-asws’, may the greeting be upon him-asws, similar to it up to his-asws
word: ‘From calamities of the world’’.799

‫َح ٌد تَ ْع يد حل‬
َ ‫اّلِلح أ‬
‫ت تَع يد حل نيصف الْ حقر ي‬
َّ ‫آن َو قح ْل حه َو‬ْ َ ْ
‫ي ي‬ ‫ي‬
ْ ‫ف الْ حق ْرآن َو الْ َعاد َاي‬
َ ‫ص‬
‫ي ي‬
ْ ‫ض تَ ْعد حل ن‬
‫ي‬ ‫ول َّي‬
‫اّلِل ص إيذا حزلْ يزلَت ْاأل َْر ح‬ ‫ال َر حس ح‬ َ َ‫اٍ قَا َل ق‬ٍ َّ‫ َع ين ابْ ين َعب‬،‫ور‬ ‫ُّر الْ َمنْثح ح‬
ُّ ‫ الد‬-3
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
.‫ث الْ حق ْرآن َو قح ْل َاي أَيُّ َها الْ َكافحرو َن تَ ْعد حل حربح َع الْ حق ْرآن‬ َ ‫ثحلح‬

(The book) ‘Al-Durr Al-Mansour’ – from Ibn Abbas who said, ‘Rasool-Allah-saww said: ‘Surah Al
Zilzaal equates to half the Quran, and Surah Al Aadiyaat equates to half the Quran, and Surah
Al Tawheed equates to a third of the Quran, and Surah Al Kafiroun equates to a quarter of the
Quran’’.800 (Non Shia source)

‫اٍ يه َي ا ْخلَْي حل‬

ٍ َّ‫ال ابْ حن َعب‬ ‫ي ي‬ ٍ َّ‫َو َََ َارى َعلي ٌّي َو ابْ حن َعب‬
َ ‫اٍ ييف الْ َعاد َايت‬
َ ‫ضْبحاً فَ َق‬

And Ali-asws and Ibn Abbas had a bitter argument regarding Surah Al Aadiyaat. Ibn Abbas said,
‘It is (to do with) the cavalry horse!’

‫ٍ إيَّال الْ يم ْق َد حاد َكا َن َعلَى فَ َر ٍٍ أَبْلَ َق‬ ‫ٍ ي‬ ‫ال عليي َك َذبت اي ابن فحََلنَةَ و َّي‬
ٌ ‫اّلِل َما َكا َن َم َعنَا يَ ْوَم بَ ْدر فَار‬ َ َ ْ َ َ ْ ٌّ َ َ َ‫َو ق‬

And Ali-asws said: ‘You are lying, so son of so and so woman! By Allah -azwj, there was no
horseman with us on the day of (battle of) Badr except Al-Miqdad-ra. He was upon a spotted
horse!’

‫ول يهي ْي‬

‫اإلبي حل‬ ‫ي‬
َ ‫ال َو َكا َن َعل ٌّي ع يَ حق ح‬
َ َ‫ق‬

He (the narrator) said, ‘And Ali-asws had said, ‘It is the camel!’

.‫اٍ أَ َال تَ َرى أ ََّهنَا تحثيريح نَ ْقعاً فَ َما َش ْيءٌ تحثيريح إيَّال يِبَ َوافي يرَها‬
ٍ َّ‫ال ابْ حن َعب‬
َ ‫فَ َق‬

Ibn Abbas said, ‘Don’t you-asws see that it stirs up the mud? Nothing can stir the mud except
with its hooves!’’801 (Non Shia source)

‫اّلِلي‬
َّ ‫ول‬ َ ‫اّلِلي ص فَ َق‬
َ ‫ال أَقْ يرئْيِن َاي َر حس‬ َّ ‫ول‬ َ َ‫اّلِلي بْ ين َع ْم ٍرو ق‬
َ ‫ال أَتَى َر حج ٌل َر حس‬ َّ ‫ َع ْن َعْب يد‬،‫ور‬
‫ُّر الْ َمنْثح ح‬
ُّ ‫ الد‬-4

(The book) ‘Al-Durr Al-Mansour’ – from Abdullah Bin Amro who said, ‘A man came to Rasool-
Allah-saww. He said, ‘Make me read, O Rasool-Allah-saww!’

798
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 112 H 2 a
799
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 112 H 2 b
800
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 112 H 2 c
801
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 112 H 3

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‫ال لَه اقْرأْ ثَََلثَةً يمن َذو ي‬

‫ات الر‬ َ ْ َ ‫قَ َ ح‬

He-saww said to him: ‘Read three (Chapters) from the ones with ‘Alif Laam Ra’!’

‫ِ لي َس ياّن‬
َ ‫الر حج حل َكي ََب يس ييِن َو ا ْشتَ َّد قَلْيب َو َغلح‬
َّ ‫ال‬
َ ‫فَ َق‬

The man said, ‘The man said, ‘My age is old, and my heart is hardened, and my tongue is
thick!’

‫ال اقْرأْ ثَََلاثً يمن َذو ي‬

‫ات حم‬ َ ْ َ َ َ‫ق‬

He-saww said: ‘Read three (Chapters) from the ones with ‘Ha Meem’!’

‫ال اقْرأْ ثَََلاثً يمن الْمسبيح ي‬

‫ات‬ َ ‫ال يمثْ َل َم َقالَتي يه ْاأل‬
َ ‫َ ح َي‬ َ َ ‫حوَل فَ َق‬ َ ‫فَ َق‬

He said similar to his first words, so he-saww said: ‘Read three (Chapters) from ‘Al
Musabbihaat’!’

ً‫ورًة َج يام َعة‬ ‫ول َّي‬َ ‫ال يمثْ َل َم َقالَتي يه َو لَ يك ْن أَقْ يرئْيِن َاي َر حس‬
َ ‫اّلِل حس‬ َ ‫فَ َق‬

He said similar to his words, ‘But, make me read a comprehensive Chapter’.

‫ي‬ َ َ‫غ يمنْ َها ق‬ ‫ي‬

‫ك ياب ْْلَ ييق َال أَ يز ح‬
‫يد َعلَيْ َها حَُّ أ َْدبََر‬ َ َ‫الر حج حل َو الَّذي بَ َعث‬
َّ ‫ال‬ ‫فَأَقْ َرأَهح إيذَا حزلْ يزلَت ْاأل َْر ح‬
َ ‫ض يزلَْزا َُهَا َح ََّّت فَ َر‬

He-saww made him read Surah Al Zilzaal until he was free from it. The man said, ‘By the One
Who Sent you-saww with the truth! I will not increase upon it!’ Then he turned around (and
went away).

.‫الرَوْيُي حل‬ ُّ ‫اّلِلي ص أَفْلَ َح‬

ُّ ‫الرَوْيُي حل أَفْلَ َح‬ َّ ‫ول‬‫ال َر حس ح‬
َ ‫فَ َق‬

Rasool-Allah-saww! The man has succeeded! The man has succeeded!’’802 (Non Shia source)

‫ث الْ حقر ي‬
‫ت لَه بيثحلح ي‬ ‫ف الْ حقر ي‬
‫صي‬ ‫ي‬ ‫ي‬ ‫ول َّي‬
‫آن َو َم ْن قَ َرأَ قح ْل اي‬ْ ‫َح ٌد َع َدلَ ْ ح‬
َ ‫اّلِلح أ‬
َّ ‫آن َو َم ْن قَ َرأَ قح ْل حه َو‬ْ ْ ‫ت لَهح بين‬ ‫اّلِل ص َم ْن قَ َرأَ إيذا حزلْ يزلَت ْاأل َْر ح‬
ْ َ‫ض َع َدل‬ ‫ال َر حس ح‬
َ َ‫ال ق‬ ٍ َ‫َو َع ْن أَن‬
َ َ‫س ق‬
‫ت لَه بيرب يع الْ حقر ي‬
.‫آن‬ ‫ي‬
ْ ‫أَيُّ َها الْكافحرو َن َع َدلَ ْ ح حح‬

And from Anas (a well-known fabricator) who said, ‘Rasool-Allah-saww said: ‘One who reads
Surah Al Zilzaal, it will equate for him half the Quran; and one who reads Surah Al Tawheed it
will equate for him to a third of the Quran; and one who reads Surah Al Kafiroun it will equate
for him to a quarter of the Quran’’.803 (Non Shia source)

.‫آن َو قح ْل اي أَيُّ َها الْكافيحرو َن تَ ْع يد حل حربح َع الْ حق ْرآ ين‬

‫ث الْ حقر ي‬ ‫ي‬
ْ َ ‫َح ٌد تَ ْعد حل ثحلح‬
َ ‫اّلِلح أ‬
‫ت تَع يد حل نيصف الْ حقر ي‬
َّ ‫آن َو قح ْل حه َو‬ْ َ ْ
‫ي‬ ‫ول َّي‬
ْ َ‫اّلِل ص إيذا حزلْ يزل‬ ‫ال َر حس ح‬
َ َ‫ال ق‬ ٍ َّ‫َو َع ين ابْ ين َعب‬
َ َ‫اٍ ق‬

802
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 112 H 4
803
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 112 H 5

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And from Ibn Abbas who said, ‘Rasool-Allah-saww said: ‘Surah Al Zilzaal equates to half the
Quran, and Surah Al Tawheed equates to a third of the Quran, and Surah Al Kafiroun equates
to a quarter of the Quran’’.804 (Non Shia source)

‫ف الْ حقر ي‬
.‫آن‬ْ
‫صي‬ ‫ي‬ ‫ي‬ ٍ ‫اّلِلي ص يَ حق ح‬
ْ ‫ول َم ْن قَ َرأَ ييف لَْيلَة إيذا حزلْ يزلَت َكا َن لَهح َع ْد حل ن‬ َّ ‫ول‬ ‫ي‬
‫َو َع ْن أيَِب حهَريْ َرَة َس ْع ح‬
َ ‫ت َر حس‬

And from Abu Hureyra (a well-known fabricator), ‘I heard Rasool-Allah-saww saying: ‘One who
reads Surah Al Zilzaal, it would equate for him to half the Quran’’.805 (Non Shia source)

‫ي‬
َ ‫ني كيلْتَْي يه َما فَ ََل أ َْد يري أَ نَ يس َي أ َْم قَ َرأَ ذَل‬ ‫ي‬ ‫ي‬ ‫ي‬
.ً‫ك َع ْمدا‬ ‫الرْك َعتَ ْ ي‬ ‫الصْب يح إيذَا حزلْ يزلَت ْاأل َْر ح‬
َّ ‫ض ييف‬ ُّ ‫َّب ص يَ ْقَرأح ييف‬
َّ ‫َو َع ْن َر حج ٍل م ْن بَيِن حج َهْينَةَ أَنَّهح َس َع الني‬

And from a man from the clan of Juheyna, he heard the Prophet -saww reading in the morning
(Salat) Surah Al Zilzaal in both the two Cycles, ‘I don’t know whether he -saww forgot or read
that deliberately’’.806 (Non Shia source)

.‫ حَُّ أ ََع َاد َها ييف الثَّانييَ ية‬-‫ض‬ َ ‫الرْك َع ية ْاأل‬ ‫ول َّي‬ ‫و عن سعي ي‬
‫ي‬
‫حوَل إي َذا حزلْ يزلَت ْاأل َْر ح‬ َّ ‫َص َحابييه الْ َف ْجَر فَ َقَرأَ ّبيي ْم ييف‬
ْ ‫صلَّى يِب‬
َ ‫اّلِل ص‬ ‫يد بْ ين الْمسيَّ ي‬
َ ‫ِ أ ََّن َر حس‬ َ‫ح‬ َ َْ َ

And from Saeed Bin Al Musayyab, ‘Rasool-Allah-saww prayed Al Fajr Salat with his-saww
companions. He-saww read with them in the first Cycle, Surah Al Zilzaal, then Surah Aadiyaat in
the second’’.807 (Non Shia source)

.‫ت َو قح ْل َاي أَيُّ َها الْ َكافيحرو َن‬ ‫ي‬

ْ َ‫س يَ ْقَرأح في يه َما إيذَا حزلْ يزل‬
‫ي‬ ‫ي‬ ‫ي‬ ‫و عن أيَِب أحمامةَ أ ََّن النيَّب ص َكا َن ي ي‬
ٌ ‫صليي َرْك َعتَ ْني بَ ْع َد الْ َوتْر َو حه َو َجال‬
َ‫ح‬ َّ ََ َْ َ

And from Abu Umama, ‘The Prophet-saww had prayed two Cycles after Al Witr while he-saww
was seated. He-saww recited in these Surah Al Zilzaal and Surah Al Kafiroun’’. 808 (Non Shia
source)

.‫ت َو ييف الثَّانييَ ية قح ْل َاي أَيُّ َها الْ َكافيحرو َن‬ ‫حوَل يِبيحم الْ حقر ي‬
ْ َ‫آن َو إي َذا حزلْ يزل‬ْ ‫الرْك َعة ْاأل َ ي‬
‫ني و هو جاليس ي ْقرأح ييف َّ ي‬
‫ي‬ ‫ي‬ ‫س أ ََّن النيَّب ص َكا َن ي ي‬
َ َ ٌ َ َ ‫صليي بَ ْع َد الْ َوتْر َرْك َعتَ ْ َ ح‬
َ‫ح‬ َّ ٍ َ‫َو َع ْن أَن‬

And from Anas (a well-known fabricator), ‘The Prophet-saww had prayed two Cycles after Al
Witr while he was seated, reciting in the first Cycle with Mother of the Quran (Surah Al Hamd),
and Surah Al Zilzaal, and in the second Surah Al Kafiroun’’.809 (Non Shia source)

‫ت ْاألَرض فَيإ َّهنَا تَع يد حل س حدٍ الْ حقر ي‬

.‫آن‬ ‫ال من قَرأَ إيذَا حزلْ يزلَ ي‬ ‫َو َع ين الش ْ ي‬
ْ َ ‫ْ ح‬ ‫ْ ح‬ َ ْ َ َ َ‫ب ق‬
‫َّع يي‬

And from Al Shabi who said, ‘One who reads Surah Al Zilzaal, it will equate to a sixth of the
Quran’’.810 (Non Shia source)

804
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 112 H 6
805
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 112 H 7
806
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 112 H 8
807
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 112 H 9
808
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 112 H 10
809
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 112 H 11
810
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 112 H 12

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‫آن و قحل اي أَيُّها الْ َكافيرو َن ربع الْ حقر ي‬

‫ي‬ ‫آن و إي َذا زلْ يزلَ ي‬ ‫ي‬
ْ ‫ث الْ حق ْر ي َ ح‬
.‫آن‬ ‫و عن ع ي‬
َ َ‫اص ٍم ق‬
ْ َ ‫ح حح‬ َ َ ْ َ ‫ف الْ حق ْر‬َ ‫ص‬
ْ ‫تن‬ َ ‫َح ٌد تَ ْعد حل ثحلح‬
َ ‫اّلِلح أ‬
َّ ‫ال قح ْل حه َو‬
‫ال َكا َن يح َق ح‬ َ َْ َ

And from Aasim who said, ‘It was said, ‘Surah Al Tawheed equates to a third of the Quran,
and Surah Zilzaal (equates to) half the Quran, and Surah Al Kafiroun (equates to) a quarter of
the Quran’’.811 (Non Shia source)

‫ت تَع يد حل نيصف الْ حقر ي‬ ‫ول َّي‬

.‫آن‬ْ َ ْ ْ ْ َ‫اّلِل ص إيذَا حزلْ يزل‬ ‫ال َر حس ح‬ َ َ‫اْلَ َس ين ق‬
َ َ‫ال ق‬ ْ ‫َو َع ين‬

And from Al Hassan who said, ‘Rasool-Allah-saww said: ‘Surah Al Zilzaal equates to half the
Quran’’.812 (Non Shia source)

‫ فضائل سورة و العادايت‬113 ‫ابب‬

CHAPTER 113 – MERITS OF SURAH AL AADIYAAT

َ‫ورة‬ َ َ‫اّلِلي ع ق‬
َ ‫ال َم ْن قَ َرأَ حس‬ َّ ‫اّلِلي الْ حم ْؤيم ين َع ين ابْ ين حم ْس َكا َن َع ْن حسلَيْ َما َن بْ ين َخالي ٍد َع ْن أيَِب َعبْ يد‬
َّ ‫ِن َع ْن أيَِب َعبْ يد‬ ‫ي ي ي ي ي يي‬
‫ ثواب األعمال ابْإل ْسنَاد َعن ابْن الْبَطَائ يي‬،‫ ثو‬-1
َّ ‫ني ع يَ ْوَم الْ يقيَ َام ية َخ‬
.‫اصةً َو َكا َن ييف َح ْج يرهي َو حرفَ َقائييه‬ ‫يي‬ ‫ي‬ َّ ‫ت َو أ َْد َم َن قيَراءَ َِتَا بَ َعثَهح‬
َ ‫اّلِلح َعَّز َو َج َّل َم َع أَم يري الْ حم ْؤمن‬
‫الْع ياداي ي‬
َ َ

(The book) ‘Sawaab Al Amaal’ – By the chain from Ibn Al Batainy, from Abu Abdullah Al Momin, from Ibn Muskan,
from Suleyman Bin Khalid,

‘From Abu Abdullah-asws having said: ‘One who reads Surah Al Aadiyaat and is habitual in its
reading, Allah-azwj Mighty and Majestic will Resurrect him with Amir Al-Momineen-asws
especially, on the Day of Qiyamah, and he would be in his-asws chamber and among his-asws
friends’’.813

‫ فضائل سورة القارعة‬114 ‫ابب‬

CHAPTER 114 – MERITS OF SURAH AL QARIAH

‫ي‬ ‫ي ي ي‬ ٍ ‫الزب يري عن عم يرو ب ين َاثبي‬ ‫ ثواب األعمال يابْيإلسنَ ياد إي ََل اب ين الْبطَائييي ي ي‬،‫ ثو‬-1
‫ال َم ْن قَ َرأَ َو أَ ْكثََر م ْن قَراءَة الْ َقا ير َعة َآمنَهح‬
َ َ‫ت َع ْن أيَِب َج ْع َف ٍر ع ق‬ ْ ْ َ ْ َ َُّْ ‫يل بْ ين‬ َ ‫ِن َع ْن إ ْسَاع‬
‫ْ َ ي‬ ْ
‫ي‬.‫َّج يال أَ ْن ي ْؤيمن بييه و يمن فَي يح جهنَّم ي وم الْ يقيامة‬
َّ ‫اّلِلح َعَّز َو َج َّل يم ْن فيْتنَ ية الد‬
َّ
َ َ َ َْ َ َ َ ْ ْ َ َ ‫ح‬

(The book) ‘Sawaab Al Amaal’ – By the chain to Ibn Al Batainy, from Ismail Bin Al Zubeyr, from Amro Bin Sabit,

‘From Abu Ja’far-asws having said: ‘One who recites and frequents from reciting Surah Al
Qariah, Allah-azwj Mighty and Majestic will Secure him from Fitna of Al-Dajjal-la from him
believing in him-la, and from the flames of Hell on the Day of Qiyamah’’.814

811
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 112 H 13
812
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 112 H 14
813
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 113 H 1
814
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 114 H 1

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‫ فضائل سورة التكاثر زائدا على ما سبق و َيِت‬115 ‫ابب‬

CHAPTER 115 – MERITS OF SURAH AL TAKASUR, ADDITIONAL UPON WHAT

HAS PRECEDED AND WILL BE COMING
ٍ ‫ال من قَرأَ سورةَ أَ ُْهي حكم التَّ َكاثحر ييف فَ ير‬ ‫ِ عن أيَِب عب يد َّي‬ ‫ي ي ي ي ي يي‬
‫َجَر‬
ْ ‫اب َو أ‬
َ ‫اّلِلح لَهح ثَ َو‬
َّ ِ َ َ‫يضة َكت‬
َ ‫ح‬ ‫اّلِل ع قَ َ َ ْ َ ح َ َ ح‬ ْ َ ْ َ ٍ ْ‫ِن َع ْن حش َعي‬
‫ ثواب األعمال ابْإل ْسنَاد َعن ابْن الْبَطَائ يي‬،‫ ثو‬-1
َّ َ‫ص يفاً يم َن الْ َم ََلئي َك ية إي ْن َشاء‬ ‫يد و من قَرأَها ييف َانفيلَ ٍة َكتِ لَه ثَواب َخَْ يسني َش يهيداً و صلَّى معه ييف فَ ير ي ي‬
ٍ ‫ي ي‬
.‫اّلِلح‬ َ ‫يضته أ َْربَ حعو َن‬
َ ‫َ َ ََح‬ َ َ َ ‫ََ ح‬ َ َ ْ َ َ ‫مائَة َش يه‬

(The book) ‘Sawaab Al Amaal’ – By the chain from Ibn Al Batainy, from Shueyb,

‘From Abu Abdullah-asws having said: ‘One who recites Surah Al Takasur in an obligatory Salat,
Allah-azwj will Write for him Rewards and Recompense of one hundred martyrs, and one who
reads it in an optional Salat, He-azwj will Write for him Rewards of fifty martyrs, and there will
pray with him in his obligatory Salat, forty rows of Angels, if Allah-azwj so Desires’’.815

‫اّلِلي ص‬
َّ ‫ول‬‫ال َر حس ح‬ َ َ‫اّلِلي ع ق‬
َ َ‫ال ق‬ َّ ‫ت َع ْن أيَِب َعْب يد‬ ‫ي ي‬
َ ‫ي َع ْن َس ْه ٍل َع ين ابْ ين بَشَّا ٍر َع ين ال يد ْه َقان َع ْن حد حر ْس‬
ٍ
‫ ثواب األعمال أيَِب َع ْن حُمَ َّمد الْ َعطَّا ير َع ين ْاألَ ْش َع ير يي‬،‫ ثو‬-2
.‫َم ْن قَ َرأَ أَ ُْهَي حك حم التَّ َكاثححر يعْن َد الن َّْويم حوقي َي يم ْن فيْتنَ ية الْ َق ْيَب‬

(The book) ‘Sawaab Al Amaal’ – My father, from Muhammad Al Attar, from Al Ashary, from Sahl, from Ibn Bashar,
from Al Dihqan, from Dorost,

‘From Abu Abdullah-asws having said: ‘Rasool-Allah-saww said: ‘One who reads Surah Al Takasur
at his sleep time will be saved from Fitna (trials) of the grave’’.816

َّ ‫َّب ص َم ْن قَ َرأَ أَ ُْهَي حك حم التَّ َكاثححر يعنْ َد الن َّْويم حوقي َي فيتْنَةَ الْ َق ْيَب َو َك َفاهح‬
.‫اّلِلح َشَّر حمنْ َك ٍر َو نَ يك ٍري‬ ُّ ‫ال الني‬
‫دعوات َّ ي‬
‫الر َاونْد يي‬
َ َ‫ ق‬،‫ي‬ ‫َ ََ ح‬

(The book) ‘Dawaat Al Rawandy’ –

‘The Prophet-saww said: ‘One who reads Surah Al Takasur at his sleep time will be saved from
the grave, and Allah-azwj will Suffice him the evil of Munkar and Nakeer (Angels questioning in
the grave)’’.817

‫ف آيٍَة حك َّل يَ ْوٍم‬

َ ْ‫َح حد حك ْم أَ ْن يَ ْقَرأَ أَل‬
َ ‫يع أ‬
‫ي‬ ‫ول َّي‬
‫اّلِل ص أَ َال يَ ْستَط ح‬ ‫ال َر حس ح‬ َ َ‫ َع ين ابْ ين عح َمَر ق‬،‫ور‬
َ َ‫ال ق‬ ‫ُّر الْ َمنْثح ح‬
ُّ ‫ الد‬-3

(The book) ‘Al-Durr Al-Mansour’ – from Ibn Umar who said,

‘Rasool-Allah-saww said: ‘Isn’t anyone of you capable of reading a thousand Verses every day?’

‫ف آيٍَة‬
َ ْ‫يع أَ ْن يَ ْقَرأَ أَل‬
‫ي‬
‫قَالحوا َو َم ْن يَ ْستَط ح‬

They said, ‘And who is capable of reading a thousand Verses?’

815
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 115 H 1
816
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 115 H 2 a
817
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 115 H 2 b

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.‫َح حد حك ْم أَ ْن يَ ْقَرأَ أَ ُْهَي حك حم التَّ َكاثححر‬ ‫ي‬

َ ‫يع أ‬
‫ال أَ َما يَ ْستَط ح‬
َ َ‫ق‬

He-saww said: ‘Isn’t anyone of you capable of reading Surah Al Takasur?’’818

‫ فضائل سورة العصر‬116 ‫ابب‬

CHAPTER 116 – MERITS OF SURAH AL-ASR

‫اّلِلح يَ ْوَم الْ يقيَ َام ية‬

َّ ‫ص ير ييف نَ َوافيلي يه بَ َعثَهح‬ ‫ ثواب األعمال يابْيإلسن ياد الْمت َق ييديم ع ين اب ين الْبطَائيييِن ع ين اب ين أيَِب الْع ََل يء عن أيَِب عب يد َّي‬،‫ ثو‬-1
ْ ‫ال َم ْن قَ َرأَ َو الْ َع‬
َ َ‫اّلِل ع ق‬ َْ ْ َ َ ْ َ ‫ْ َ حَ َ ْ َ ي‬
.َ‫احكاً يسنُّهح قَ يريراً َعْينحهح َح ََّّت يَ ْد حخ َل ا َْجَنَّة‬
‫م ْش يرقاً وجهه ض ي‬
َ ‫ح َ ْحح‬

(The book) ‘Sawaab Al Amaal’ – By the previous chain from Ibn Al Batainy, from Ibn Abu Al A’ala,

‘From Abu Abdullah-asws having said: ‘One who reads Surah Al-Asr in his optional Salat, Allah-
azwj will Resurrect him on the Day of Qiyamah, his face will be shining, his teeth smiling, his

eyes delighted, until he enters the Paradise’’.819

‫ فضائل سورة اُهمزة‬117 ‫ابب‬

CHAPTER 117 – MERITS OF SURAH AL HUMAZA

‫ال من قَرأَ ويل لي حك يل حُهزةٍ ييف فَرائي ي ي‬ ‫ص ٍري عن أيَِب عب يد َّي‬
‫ي‬ ‫ي‬ ‫ي ي ي ي ي يي‬
‫ت َعنْهح الْ َف ْقَر‬
ْ ‫ضه نَ َف‬ َ ََ ‫اّلِل ع قَ َ َ ْ َ َ ْ ٌ ي‬ ْ َ ْ َ َ‫ِن َع ْن أيَِب الْ َمغَْراء َع ْن أيَِب ب‬
‫ ثواب األعمال ابْإل ْسنَاد إ ََل ابْن الْبَطَائ يي‬،‫ ثو‬-1
.‫الس ْويء‬
َّ َ‫الرْز َق َو تَ ْدفَ حع َعْنهح يميتَة‬
‫ت َعلَْي يه يي‬
ْ َ‫َو َجلَب‬

(The book) ‘Sawaab Al Amaal’ – By the chain to Ibn Al Batainy, from Abu Al Magra’a, from Abu Baseer,

‘From Abu Abdullah-asws having said: ‘One who reads Surah Al Humaza in his obligatory Salat,
the poverty will be negated from him, and the sustenance will be pulled to him, and the evil
death would be pushed away from him’’.820

ِ‫ فضائل سورة الفيل و إليَل‬118 ‫ابب‬

CHAPTER 118 – MERITS OF SURAH AL FEEL AND SURAH QUREYSH

‫ي يي‬ َ َ‫اّلِلي ع ق‬
َّ ‫ص ٍري َع ْن أيَِب َعْب يد‬‫ ثواب األعمال يابْيإلسنَ ياد إي ََل اب ين الْبطَائيييِن ع ين اب ين أيَِب الْع ََل يء عن أيَِب ب ي‬،‫ ثو‬-1
‫ك‬ َ ‫ال َم ْن قَ َرأَ ييف فَ َرائضه أَ ََلْ تَ َر َكْي‬
َ ُّ‫ف فَ َع َل َرب‬ َ َْ َ ْ َ ‫ْ َ ي‬ ْ
‫ي‬ ٍ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫يِبَص ي ي‬
‫ت َش َه َادتح حك ْم‬ْ َ ‫حاب الْف ييل َش يه َد لَهح يَ ْوَم ْ َ َ ح ُّ َ ْ َ َ َ َ َ َ ح َ َ َ ْ ح َ ي َ َ حَ َ ح َ ْ َ ْ َ َ ح َ َ َ ْ ح ْ َ َ َ ْ ح‬
‫ل‬ ‫ي‬
‫ب‬ ‫ق‬ ‫ي‬ ‫د‬ ‫ب‬ ‫ع‬ ‫ى‬ ‫ل‬‫ع‬ ‫م‬ ‫ت‬ ‫ق‬‫د‬ ‫ص‬ ‫اد‬ ‫ن‬‫م‬ ‫ة‬ ‫ام‬ ‫ي‬‫ق‬ ‫ل‬‫ا‬ ‫م‬‫و‬ ‫ي‬ ‫ه‬ ‫ل‬ ‫ي‬ ‫اد‬ ‫ن‬ ‫ي‬ ‫و‬ ‫ني‬ ‫ل‬‫ص‬ ‫م‬‫ل‬ ‫ا‬ ‫ن‬ ‫م‬ ‫ن‬‫ا‬ ‫ك‬ ‫َّه‬‫ن‬َ ‫ي‬
‫ِب‬ ‫ر‬ٍ ‫د‬ ‫م‬ ‫و‬ ٍ
‫ل‬ ‫ب‬ ‫ج‬ ‫و‬ ‫ل‬ ٍ ‫ه‬ ‫س‬ ‫ل‬ ‫ك‬ ‫ة‬ ‫ام‬‫ي‬ ‫ق‬ ‫ل‬ ‫ا‬ ْ
.‫ِ َع َملَهح‬ ‫ي‬ ‫ي‬
ُّ ‫َّن أححبُّهح َو أحح‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
ْ ‫لَهح َو َعلَْيه أ َْدخلحوهح ا َْجَنَّةَ َو َال حِحَاسبحوهح فَإنَّهح َم‬

(The book) ‘Sawaab Al Amaal’ – By the chain to Ibn Al Batainy, from Ibn Abu Al A’ala, from Abu Baseer,

‘From Abu Abdullah-asws having said: ‘One who reads Surah Al Feel in his obligatory Salat, there
will testify for him on the Day of Qiyamah, every coast, and mountain, and clog, that he was

818
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 115 H 3
819
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 116 H 1
820
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 117 H 1

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from the praying ones, and on the Day of Qiyamah a caller will call out for him: “You are
speaking the truth upon My-azwj servant! I-azwj am Accepting your testimonies for him and upon
him. I-azwj shall Enter him into the Paradise will not Reckon him, for he is from the ones I -azwj
Love and Love his deeds!”’821

‫ال من أَ ْكثر قيراءةَ ييإل َيَل ي‬

ٍ ْ‫ِ قحَري‬ ‫ص ٍري عن أيَِب عب يد َّي‬
‫ي‬ ‫ي‬ ‫يي‬ ‫يي يي ي‬
‫اّلِلح يَ ْوَم‬
َّ ‫ش بَ َعثَهح‬ َ َ ََ ْ َ َ َ‫اّلِل ع ق‬ َْ ْ َ َ‫ِن َع ْن أيَِب الْ َمغَْراء َع ْن أيَِب ب‬ ‫ ثواب األعمال ابْإل ْسنَاد إ ََل ابْن الْبَطَائ يي‬،‫ ثو‬-2
.‫ِ ا َْجَن يَّة َح ََّّت يَ ْق حع َد َعلَى َم َوائي يد النُّوير يَ ْوَم الْ يقيَ َام ية‬ ٍ ‫الْ يقيَ َام ية َعلَى َمرَك‬
‫ِ يم ْن َمراكي ي‬
َ ْ

(The book) ‘Sawaab Al Amaal’ – By the chain to Ibn Al Batainy, from Abu Al Magra’a, from Abu Baseer,

‘From Abu Abdullah-asws having said: ‘One who frequents in reciting Surah Quraysh, Allah-azwj
will Resurrect him on the Day of Qiyamah upon a ride from the rides of Paradise until he sits
upon tables of light (for meal) on the Day of Qiyamah’’.822

.‫قال الصدوق رُحه هللا من قرأ سورة الفيل فليقرأ معها إليَلِ يف ركعة فريضة فإهنما ُجيعا سورة واحدة و ال ُيوز التفرد بواحدة منهما يف ركعة فريضة‬

Note – Al-Sadouq, may Allah-azwj Mercy him, said, ‘One who reads Surah Al Feel, let him read
with it Surah Quraysh in a Cycle of an obligatory Salat, for these two together are one Chapter,
and it is not allowed to individualise with one of them in a Cycle of an obligatory (Salat)’.

.‫ورةح الْ يف ييل‬ ‫ي‬ ‫اّلِل ع ين َّ ي ي‬ ‫ ُّ َّ ي ي‬ ‫ يم ْن َخ يي‬-3

َ ‫الصادق ع يح ْقَرأح ييف َو ْجه الْ َع حد ييو حس‬ َ ‫الش يهيد َرُحَهح َّح‬

From the handwriting of Al Shaheed, may Allah-azwj Mercy him, from Al-Sadiq-asws: ‘Read Surah
Al Feel in the face of an enemy’’.823

‫ فضائل سورة أ رأيت‬119 ‫ابب‬

CHAPTER 119 - MERITS OF SURAH AL MAOUN

‫ي‬ ‫ال من قَرأَ سورَة أَ رأَي ي‬ ٍ ‫ ثواب األعمال يابْيإلسنَ ياد إي ََل اب ين الْبطَائييي ي ي‬،‫ ثو‬-1
‫ب‬ َ ْ َ َ ‫الزبَْيري َع ْن َع ْم يرو بْ ين َاثبيت َع ْن أيَِب َج ْع َف ٍر ع قَ َ َ ْ َ ح‬
‫ت الَّذي يح َك يذ ح‬ ُّ ‫يل بْ ين‬
َ ‫ِن َع ْن إ ْسَاع‬
‫ْ َ ي‬ ْ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫يي ي‬ ‫ي يي‬ ‫ي ي‬
ُّ ‫اْلَيَاة‬
.‫الدنْيَا‬ ْ ‫ص ََلتَهح َو صيَ َامهح َو ََلْ حُيَاسْبهح ِبَا َكا َن منْهح يف‬
َ ‫اّلِلح َعَّز َو َج َّل‬ َ ‫ابل يدي ين ييف فَ َرائضه َو نَ َوافله َكا َن ف‬
َّ ‫يم ْن قَب َل‬

(The book) ‘Sawaab Al Amaal’ – By the chain to Ibn Al Batainy, from Ismail Bin Al Zubeyr, from Amro Bin Sabit,

‘From Abu Ja’far-asws having said: ‘One who reads Surah Al Maoun in his obligatory and his
optional Salat would be among the ones Allah-azwj Mighty and Majestic will Accept his Salat
and his fasts, and will not Reckon him with what had happened from him in the lifetime of
the world’’.824

821
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 118 H 1
822
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 118 H 2
823
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 118 H 3
824
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 119 H 1

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‫ فضائل سورة الكوثر‬120 ‫ابب‬

CHAPTER 120 – MERITS OF SURAH AL KAWSAR

‫ض يه‬
‫ناك الْ َكوثَر ييف فَرائي ي‬ ‫ي ي‬ َ َ‫اّلِلي ع ق‬ ‫ ثواب األعمال يابْيإلسنَ ياد إي ََل اب ين الْبطَائيييِن ع ين اب ين أيَِب الْع ََل يء عن أيَِب ب ي‬،‫ ثو‬-1
َّ ‫ص ٍري َع ْن أيَِب َعْب يد‬
َ َ ْ َ ‫ال َم ْن َكا َن قَراءَتحهح إ َّان أ َْعطَْي‬ َ َْ َ ْ َ ‫ْ َ ي‬ ْ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ َّ ‫َو نَ َوافيلي يه َس َقاهح‬
َّ ‫اّلِلح يم َن الْ َك ْوثَير يَ ْوَم الْقيَ َامة َو َكا َن حُمَ َّدثحهح عنْ َد َر حسول‬
.‫وَب‬َ ‫َص يل طح‬ ْ ‫اّلِل ص يف أ‬

(The book) ‘Sawaab Al Amaal’ – By the chain to Ibn Al Batainy, form Ibn Abu Al A’ala, from Abu Baseer,

‘From Abu Abdullah-asws having said: ‘One who were to read Surah Al Kawser in his obligatory
and his optional, Allah-azwj would Quench him from (river) Al-Kawser on the Day of Qiyamah,
and his discussion would be with Rasool-Allah-saww in the base of Tooba (tree)’’.825

‫ سورة اَجحد و فضائلها و سبِ نزوُها و ما يقال عند قراءِتا زائدا على ما سبق و َيِت من هذه األبواب و فيه فضل سور أخرى أيضا و‬121 ‫ابب‬
‫خاصة سائر املعوذات و ما يناسِ ذلك من الفوائد‬

CHAPTER 121 – SURAH AL JAHAD (AL KAFIROUN) AND ITS MERITS, AND CAUSE
OF ITS REVELATION, AND WHAT IS TO BE SAID AT ITS READING ADDITIONAL
TO WHAT HAS PRECEDED, AND THERE WILL COME FROM THESE CHAPTERS
AND IN IT IS MERIT OF ANOTHER CHAPTER AS WELL, AND ESPECIALLY REST OF
THE ‘REFUGE SEEKERS’, AND WHAT BENEFITS ARE APPROPRIATE TO THAT

‫ول ييف قح ْل اي أَيُّ َها الْكافيحرو َن َاي أَيُّ َها الْ َكافيحرو َن َو ييف ال أ َْعبح حد ما تَ ْعبح حدو َن أ َْعبح حد َرييِب َو ييف‬
‫اّلِلي ع يَ حق ح‬
َّ ‫ي َع ْن أيَِب َعْب يد‬ ‫ي‬ ٍ
‫ قرب اإلسناد ابْ حن َس ْعد َع ين ْاأل َْزد يي‬،‫ ب‬-1
َّ َ‫وت إي ْن َشاء‬
.‫اّلِلح‬ ‫ي‬
‫َحيَا َو َعلَيْه أ حَم ح‬
‫ي‬ ‫و يل يدي ين يد ييِن ْي‬
ْ ‫اإل ْس ََل حم َعلَيْه أ‬ َ َ

(The book) ‘Qurb Al Isnaad’ – Ibn Sa’ad, from Al Azdy,

‘From Abu Abdullah-asws saying regarding Say: ‘O you Kafirs!’ [109:1]: ‘O you Kafirs!’ And
regarding I do not worship what you are worshipping [109:2]: ‘I-asws worship my Lord-azwj!’
and for me is my Religion [109:6]: ‘My-asws religion is Al-Islam. I-asws live upon it and I-asws shall
die upon it, if Allah-azwj so Desires’’.826

‫ول َّي‬‫صلَّى بينَا َر حس ح‬ ‫يي‬ ‫ي‬ ‫الرضا عن يي‬ ‫ي‬ ‫ عيون أخبار الرضا عليه السَلم يابْأل ي ي‬،‫ ن‬-2
‫الس َف ير فَ َقَرأَ ييف‬
َّ ‫ص ََل َة‬
َ ‫اّلِل ص‬ َ ‫ال‬ َ ‫آابئه َع ْن أَم يري الْ حم ْؤمن‬
َ َ‫ني ع ق‬ َ ْ َ َ ‫َسانيد الث َََّلثَة َع ين يي‬َ
‫ي‬
‫َح ٌد‬
َ ‫اّلِلح أ‬ ْ ‫حوَل قح ْل َاي أَيُّ َها الْ َكافحرو َن َو ييف ْاأل‬
َّ ‫حخَرى قح ْل حه َو‬ َ ‫ْاأل‬

(The book) ‘Uyoun Akhbar Al-Reza-asws, may the greeting be upon him-asws, - by the three
chains from Al-Reza-asws, from his-asws forefathers-asws, from Amir Al-Momineen-asws having
said: ‘Rasool-Allah-saww prayed Salat with us, Salat of the journey. He-saww read in the first
(Cycle) Surah Al Kafiroun, and in the other, Surah Al Tawheed’.

‫ث الْ حقر ي‬
.‫آن َو حربح َعهح‬ْ َ ‫ْت لَ حك ْم ثحلح‬
‫ال قَ َرأ ح‬
َ َ‫حَُّ ق‬

825
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 120 H 1
826
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 121 H 1

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Then he-saww said: ‘I-saww have read to you a third of the Quran and its quarter’’.827

َ‫ال َريي‬
‫ِب‬ َ ‫ال ييف نَ ْف يس يه يسيراً َاي أَيُّ َها الْ َكافيحرو َن فَيإذَا فَ َر‬
َ َ‫غ يمنْ َها ق‬ َ َ‫ضا ع أَنَّهح َكا َن إيذَا قَ َرأَ قح ْل َاي أَيُّ َها الْ َكافيحرو َن ق‬
َ ‫الر‬ َّ ‫ضى ييف َخ َيَب َر َج ياء بْ ين الض‬
‫َّحا يك َع ين يي‬ َ ‫ول قَ ْد َم‬
‫أَقح ح‬
‫ي‬
‫اّلِلح و د ييِن ْي‬
.‫اإل ْس ََل حم‬ َ َ َّ

I (Majlisi) am saying, ‘It is passed in a report by Raja’a Bin Al-Zahhak, from Al-Reza-asws, he-asws
had read Surah Al Kafiroun. He-asws said within himself-asws secretly: ‘O you Kafirs!’ When he-
asws was free from it, he-asws said: ‘My-asws Lord-azwj is Allah-azwj and my religion is Al-Islam’’.828

‫الر ُْحَ ين بْ ين َعبْ يد‬

َّ ‫يم ييي َع ْن َعبْ يد‬
‫اّلِلي حُم َّم يد ب ين أَ ُْح َد ا ْْل يك ي‬ ‫ي‬
َ َ ْ َ َّ ‫اّلِل بْ ين أيَِب َشيْ ٍخ َع ْن أيَِب عَبْد‬
‫يد عن عب يد َّي‬ ‫ي‬
َْ ْ َ ‫ األمال للشيخ الطوسي الْ حمف ح‬،‫ اجملالس للمفيد ما‬،‫ جا‬-3
‫ يمْن حه ْم حعْتبَةح بْ حن‬-‫ول ص‬ َ ‫الر حس‬
َّ ‫ضوا‬ ‫ش ْاع ََْت ح‬ ٍ ْ‫اح ٍد أ ََّن نَ َفراً يم ْن قحَري‬‫يد ب ين يمينَا عن َغ يري و ي‬
َ ْ َْ
‫يي‬
ْ ‫اق بْ ين بَشَّا ٍر َع ْن َسع‬ َ ‫ِ بْ ين َج يري ٍر َع ْن أَبي ييه َع ْن حُمَ َّم يد بْ ين إي ْس َح‬
‫اّلِلي َع ْن وْه ي‬
َ َّ
‫ت ييف ْاأل َْم ير فَيإ ْن‬ ٍ‫ي‬ ‫ي ي‬ ‫ي‬ ٍ َ‫ربييعةَ و أحميَّةح بْن َخل‬
َ ْ‫اص بْ حن َسعيد فَ َقالحوا َاي حُمَ َّم حد َهلح َّم فَلْنَ ْعبح ْد َما تَ ْعبح حد َو تَ ْعبح حد َما نَ ْعبح حد فَنَ ْش َيْت حك ََنْ حن َو أَن‬ ‫يد بْ حن الْ حمغ َرية َو الْ َع ح‬ ‫ َو الْ َول ح‬-‫ف‬ ‫َ َ َ َ ح‬
‫َخ ْذ َان يِبَ يظينَا يمْن حه‬ ‫ي‬ ‫ي‬ َّ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫أ‬ ‫د‬ ‫ق‬ ‫ف‬ ‫ق‬
َّ
َ ْ ََ َ ْ َ َ ْ ‫ْل‬
ْ ‫ا‬ ‫ه‬ ‫ي‬َ‫ل‬‫ع‬ ‫ت‬ ‫ن‬َ‫أ‬ ‫ي‬ ‫ذ‬ ‫ل‬ ‫ا‬ ‫ي‬
‫ن‬ ‫ك‬
‫ح‬ َ َ ‫يَ حك ين الَّذي ََْن حن َ ْ َ َ َ ْ َ َ َ َ ْ ح‬
‫ي‬ ‫ن‬
ْ ‫إ‬ ‫و‬ ‫ه‬ ‫ن‬ ‫م‬ ‫ك‬ ‫ي‬‫ظ‬ ‫ِب‬ ‫ت‬ ‫ذ‬
ْ ‫َخ‬ ‫أ‬ ‫د‬ ‫ق‬ ‫ف‬ ‫ق‬َّ ‫اْل‬
ْ ‫ه‬ ‫ي‬َ‫ل‬‫ع‬

(The book) ‘Al Majalis’ of Al Mufeed, (and) ‘Al Amaali’ of the Sheykh Al Tusi – Al Mufeed, from Abdullah Bin Abu
Sheykh, from Abu Abdullah Muhammad Bin Ahmad Al Hakeemy, from Abdul Rahman Bin Abdullah, from Wahb
Bin Jareer, from his father, from Muhammad Bin Is’haq Bin Bashhar, from Saeed Bin Mayna, from someone else,

‘A number of Quraysh objected to the Rasool-saww, from them was Utbah Bin Rabie and
Umayya Bin Khalaf, and Al Waleed Bin Al-Mugheira, and Al-Aas Bin Seed. They said, ‘O
Muhammad-saww! Come, let us worship what you-saww worship, and you-saww worship what we
worship, so we and you-saww can participate in the matter. Supposing that we are upon is the
truth, you-saww would be taking your-saww share from it, and if that which you -saww are upon is
the truth, we would have taken our share from it!’

.‫ورةي‬ ‫ي ي‬ ‫ي‬ ‫ي‬

َ ‫اَل قح ْل اي أَيُّ َها الْكافحرو َن ال أ َْعبح حد ما تَ ْعبح حدو َن َو ال أَنْتح ْم عاب حدو َن ما أ َْعبح حد إ ََل آخ ير ال ُّس‬
َ ‫اّلِلح تَبَ َارَك َو تَ َع‬
َّ ‫فَأَنْ َزَل‬

Allah-azwj Blessed and Exalted Revealed: Say: ‘O you Kafirs!’ [109:1] I do not worship what
you are worshipping [109:2] Nor are you worshipping what I worship [109:3] – up to the end
of the Chapter.’’829

‫اّلِلي قح ْل اي أَيُّ َها الْكافيحرو َن ال أ َْعبح حد ما تَ ْعبح حدو َن َو ال أَنْتح ْم‬ َّ ‫َح َو َل َع ْن قَ ْويل‬ ‫ي‬
ْ ‫ال َسأ ََل أَبحو َشاك ٍر أ ََاب َج ْع َف ٍر ْاأل‬ َ َ‫ تفسري القمي أيَِب َع ين ابْ ين أيَِب عح َم ٍْري ق‬،‫ فس‬-4
‫اْلَ يك حيم ِبييثْ يل َه َذا الْ َق ْويل َو يح َكييرحرهح َمَّرًة بَ ْع َد َمَّرةٍ فَلَ ْم يَ حك ْن يعْن َد أيَِب َج ْع َف ٍر‬
ْ ‫عابي حدو َن ما أ َْعبح حد َو ال أَان عابي ٌد ما َعبَ ْد ُُّْت َو ال أَنْتح ْم عابي حدو َن ما أ َْعبح حد فَ َه ْل يَتَ َكلَّ حم‬
‫ي‬
‫اب‬ َ ‫َح َويل ييف ذَل‬
ٌ ‫ك َج َو‬ ْ ‫ْاأل‬

Tafseer Al Qumi – My father, from Ibn Abu Umeyr,

‘Abu Shakir asked Abu Ja’far Al-Ahowl about the Words of Allah-azwj Mighty and Majestic: Say:
‘O you Kafirs!’ [109:1] I do not worship what you are worshipping [109:2] Nor are you
worshipping what I worship [109:3] Nor will I be worshipping what you are worship [109:4]
Nor will you be worshipping what I worship [109:5], does the Wise Speak in such a manner

827
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 121 H 2 a
828
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 121 H 2 b
829
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 121 H 3

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and repeats it again and again?’ But there was no answer with Abu Ja’far Al-Ahowl with
regards to that.

‫ول َّي‬‫ت ليرس ي‬ ‫ي‬ ‫ي‬ ‫فَ َدخل إي ََل الْم يدين ية فَسأ ََل أَاب عب يد َّي‬
َ َ‫ تَ ْعبح حد إي َُهنَا َسنَةً َو نَ ْعبح حد إي َُه‬-‫اّلِل ص‬
‫ك َسنَةً َو‬ ‫ِ نححزوُهَا َو تَكَْرا يرَها أ ََّن قحَريْشاً قَالَ ْ َ ح‬
‫ال َكا َن َسبَ ح‬
َ ‫ك فَ َق‬
َ ‫اّلِل ع َع ْن َذل‬ َْ َ َ َ َ ََ
ً‫ك َسنَة‬ ‫ي‬ ‫ي‬
َ َ‫تَ ْعبح حد إ َُهنَا َسنَةً َو نَ ْعبح حد إ َُه‬

He entered Al-Medina, and asked Abu Abdullah-asws about that, and he-asws said: ‘There was a
reason for its Revelation and its repetition. Quraysh had said to the Rasool-Allah-saww, ‘You-
saww worship our gods for a year, and we would worship your -saww God for a year, but then

you-saww should worship our gods for a year, and we would worship your-saww God for a year.

‫يما قَالحوا تَ ْعبح حد إي َُهنَا َسنَةً قح ْل اي أَيُّ َها الْكافيحرو َن ال أ َْعبح حد ما تَ ْعبح حدو َن‬‫اّلِل ِبييثْ يل ما قَالحوا فَ َق َ ي‬
َ ‫ال ف‬ َ ‫َج َاّبححم َّح‬ َ ‫فَأ‬

Therefore, Allah-azwj Answered them similarly to what they had said. So He-azwj Said regarding
what they had said, ‘You-saww should worship our gods for a year’ - regarding what they said,
‘You-saww worship our gods for a year, He-azwj Said: Say: ‘O you Kafirs!’ [109:1] I do not worship
what you are worshipping ’[109:1].

‫ك َسنَةً َو ال أَنْتح ْم عابي حدو َن ما أ َْعبح حد‬ ‫ي‬

َ َ‫يما قَالحوا َو نَ ْعبح حد إي َُه‬
َ ‫َو ف‬

And regarding what they said, ‘We would worship your-saww God for a year’, He-azwj Said: Nor
are you worshipping what I worship [109:3].

‫يما قَالحوا تَ ْعبح حد إي َُهنَا َسنَةً َو ال أَان عابي ٌد ما َعبَ ْد ُُّْت‬‫ي‬

َ ‫َو ف‬

And regarding what they said, ‘(Then) you-saww should worship our gods for a year', He-azwj
Said: Nor will I be worshipping what you are worship [109:4].

‫ل يدي ين‬ ‫ي‬ ‫ي‬ ‫ي‬

‫ي‬ َ َ‫يما قَالحوا َو نَ ْعبح حد إي َُه‬
َ ‫ك َسنَةً َو ال أَنْتح ْم عاب حدو َن ما أ َْعبح حد لَ حك ْم دينح حك ْم َو‬ َ ‫َو ف‬

And regarding what they said, ‘We would worship your-saww God for a year’, He-azwj Said: Nor
will you be worshipping what I worship [109:5] For you is your religion and for me is my
Religion [109:6]’.

‫اإلبي حل يم َن ا ْْلي َجا يز‬

‫ال أَبحو َشاكي ٍر َه َذا َُحَلَْتهح ْي‬ ‫ي‬ ‫ي‬
َ ‫َخ َََبهح بي َذل‬
َ ‫ك فَ َق‬ ْ ‫َح َو حل إي ََل أَيِب َشاك ٍر فَأ‬
ْ ‫ال فَ َر َج َع أَبحو َج ْع َف ٍر ْاأل‬
َ َ‫ق‬

He (the narrator) said, ‘Abu Ja’far Al-Ahowl returned to Abu Shakir and informed him of that.
Abu Shakir said, ‘This is what is borne upon the camels from Al-Hijaz’.

‫ول يد ييِن ْي‬

.ً‫اإل ْس ََل حم ثَََلاث‬ ‫اّلِلي ع إيذَا فَر َ ي ي ي‬
َّ ‫َو َكا َن أَبحو َعْب يد‬
َ ‫غ م ْن قَراءَِتَا يَ حق ح‬َ

And Abu Abdullah-asws used to say, when he-asws was free from reciting (Surah Kafiroun) it: ‘My-
asws Religion is Al-Islam’ – three times’’.830

830
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‫ ثواب األعمال أيَِب عن حُم َّم يد ب ين َُيَي ع ين ْاألَ ْشع ير يي عن حُم َّم يد ب ين ح َّسا َن ع ين اب ين يمهرا َن ع ين اب ين الْبطَائيييِن ع ين اب ين أيَِب الْع ََل يء عن أيَِب عب يد َّي‬،‫ ثو‬-5
‫اّلِل ع‬ َْ ْ َ َ ْ َ ‫َ ْ َْ َ ْ َ ي‬ َ ْ َ َْ ‫َ ي‬ َ َْ ْ َ ْ َ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ٍ َّ ‫ال َم ْن قَ َرأَ قح ْل َاي أَيُّ َها الْ َكافيحرو َن َو قح ْل حه َو‬
‫اّلِلح لَهح َو ل َوال َديْه َو َما َولَ َدا َو إ ْن َكا َن َشقيياً حُم َي م ْن د َيوان ْاألَ ْشقيَاء َو‬
َّ ‫ض َغ َفَر‬‫يضة م َن الْ َفَرائ ي‬َ ‫َح ٌد ييف فَ ير‬
َ ‫اّلِلح أ‬ َ َ‫ق‬
.ً‫اّلِلح َسعييداً َو أ ََماتَهح َش يهيداً َو بَ َعثَهح َش يهيدا‬
َّ ‫َحيَاهح‬ ‫أحثْبيت ييف يديو يان ُّ ي‬
ْ ‫الس َع َداء َو أ‬ َ َ

(The book) ‘Sawaab Al Amaal’ – My father, from Muhammad Bin Yahya, from Al Ashary, from Muhammad Bin
Hassan, from Ibn Mihran, from Ibn Al Batainy, from Ibn Abu Al A’ala,

‘From Abu Abdullah-asws having said: ‘One who reads Surah Al Kafiroun and Surah Al Tawheed
in an obligatory Salat from the obligation, Allah-azwj will Forgive for him and for his parents,
and what they begot, and if he was a wretch, he will be deleted from the register of the
wretched ones and affirmed in the register of the fortunate ones, and Allah-azwj will Cause him
to live as happy, and Cause him to dies as a martyr, and Resurrect him as a martyr’’.831

‫ي‬ ‫ي‬ ‫ ييف أ ْ ي‬،‫ي‬ ‫ دعوات َّ ي‬-6

‫ض حه ْم أ ََّن َوال َدهح َكا َن َال يَع ح‬
‫يش لَهح َولَ ٌد‬ َ ‫َخبَار الْ حم َع َّم ير‬
‫ين ذَ َكَر بَ ْع ح‬ ‫الر َاونْد يي‬ ‫َ ََ ح‬

(The book) ‘Dawaat’ of Al-Rawandy in Ahadeeth of the residents, one of them mentioned that
his father was such, no child had lived for him’.

‫اّلِلي إي َّن َه َذا ابْ حن أ يَخي َو قَ ْد‬ ‫ي ي‬ ‫يي‬ ٍ‫ي‬ ‫قَ َ ي‬

َّ ‫ول‬َ ‫ال لَهح َاي َر حس‬ ‫ي‬
َ َ‫َّب ص َو ق‬ ‫ي‬ َ ‫ضى َو يل َسْب حع سن‬
‫ني فَ َك َفلَِن َع يمي فَ َد َخ َل ِب يَ ْوماً َعلَى الن يي‬ َ ‫يح يِب حَُّ َم‬ َ ‫ت لَهح َعلَى ك ََب فَ َفر‬ ‫ال حَُّ حول ْد ح‬
‫ضى لي َسبييلي يه فَ َعليي ْم يِن حعو َذ ًة أ يحعي حذهح يّبَا‬
َ ‫َم‬

He said, ‘Then I was born for him upon old age. He was joyful with me. Then he passed away
and there were seven years for me. My paternal uncle took my responsibility. One day he
entered to see the Prophet-saww with me and said to him-saww, ‘O Rasool-Allah-saww! This is a
son of my brother and he has gone to his way (died). Teach me an amulet I can seek Refuge
with it!’

‫َعوذح بيَر يي‬

‫ب الن ي‬
ٍ‫َّا‬ ‫َعوذح بيَر يي‬
‫ب الْ َفلَ يق َو قح ْل أ ح‬ ‫َح ٌد َو قح ْل أ ح‬ َّ ‫ات الْ َق ََلقي يل قح ْل َاي أَيُّ َها الْ َكافيحرو َن َو قح ْل حه َو‬
َ ‫اّلِلح أ‬
‫ال ص أَين أَنْت عن ذَ ي‬
ْ َ َ َْ َ ‫فَ َق‬

He-saww said: ‘Where are you from ‘Al Qalaqil’ (four chapter beginning with the word ‘Qul’) –
Surah Al Kafiroun, and Surah Al Tawheed, and Surah Al Falaq, and Surah Al Naas?’

‫و ييف يرواي ٍة قحل أ ي‬

‫حوح َي‬ ْ ََ َ

And in a report: ‘Say: ‘It is Revealed unto me [72] (Surah Al-Jinn)’.

‫ضت و َال افْ ت َقرت و قَ يد انْتهى ي ي‬

.‫الس ُّن إي ََل َما تَ َرْو َن‬ ٍ ٍ ‫حصب ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫ِب ي‬َ ََ ‫ال الشَّْي حخ الْ حم َع َّمحر َو أَ َان إي ََل الْيَ ْوم أَتَ َع َّوذح ّبَا َما أ ْ ح‬
َ ‫ت ب َولَد َو َال َمال َو َال َم ير ْ ح َ َ ْ ح‬ َ َ‫ق‬

Al Sheykh Al Muammar said, ‘And I, up to today, seek Refuge with it. I have neither been
afflicted in a child, nor wealth, nor fallen sick, nor impoverished, and the years have ended
with me to what you can see’’.832

831
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 121 H 5
832
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.‫َح ٌد‬ َّ ‫ب قح ْل َاي أَيُّ َها الْ َكافيحرو َن َو قح ْل حه َو‬

َ ‫اّلِلح أ‬ َ ََ
‫ول َّي‬
‫اّلِل ص ي ْقرأح ييف الْم ْغ ير ي‬ َ َ‫ َع ين ابْ ين حع َمَر ق‬،‫ور‬
‫ال َكا َن َر حس ح‬ ‫ُّر الْ َمْنثح ح‬
ُّ ‫ الد‬-7

(The book) ‘Al-Durr Al-Mansour’ – ‘From Ibn Umar who said, ‘Rasool-Allah-saww had read in Al
Maghrib (Salat) Surah Al Kafiroun and Surah Al Tawheed’’.833 (Non Shia source)

.‫َح ٌد‬ َّ ‫ب قح ْل َاي أَيُّ َها الْ َكافيحرو َن َو قح ْل حه َو‬

َ ‫اّلِلح أ‬
‫ني ب ْع َد ص ََلةي الْم ْغ ير ي‬
َ َ َ ْ َ‫الرْك َعت‬
‫َّب ص َكا َن يَ ْقرأح ييف َّ ي‬
َ
ٍ
َّ ‫َو َع ين ابْ ين َم ْس حعود أ ََّن الني‬

And from Ibn Masoud, ‘The Prophet-saww had read in the two Cycles of Salat after Al Maghrib
Salat, Surah Al Kafiroun and Surah Al Tawheed’’.834 (Non Shia source)

‫ب بي حق ْل َاي أَيُّ َها الْ َكافيحرو َن‬

‫ني ب ْع َد الْم ْغ ير ي‬
َ َ ْ َ‫الرْك َعت‬ َ
‫َّب ص َخَْساً و يع ْش يرين َمَّرًة و ييف لَ ْف ٍِ َش ْهراً فَ َكا َن يَ ْقرأح ييف َّ ي‬
‫ني قَ ْبل الْ َف ْج ير و َّ ي‬
َ ْ َ‫الرْك َعت‬ َ َ َ َ َّ ‫ت الني‬ َ َ‫َو َع ين ابْ ين حع َمَر ق‬
‫ال َرَم ْق ح‬
.‫َح ٌد‬
َ ‫اّلِلح أ‬
َّ ‫َو قح ْل حه َو‬

And from Ibn Umar who said, ‘I observed the Prophet-saww twenty-five times and in wording
for a month. He-saww was reading in the two Cycles of Salat before Al Fajr, and the two Cycles
of Salat after Al Maghrib with Surah Al Kafiroun and Surah Al Tawheed’’.835 (Non Shia source)

‫ول ني ْع َم‬
‫َح ٌد َو يَ حق ح‬ َّ ‫وك قح ْل َاي أَيُّ َها الْ َكافيحرو َن َو قح ْل حه َو‬
َ ‫اّلِلح أ‬ َ ‫وك فَ َس يم ْعتحهح يَ ْقَرأح ييف َغ ْزَوةي تَبح‬
َ ‫صبَاحاً ييف َغ ْزَوةي تَبح‬َ ‫ني‬
‫ي‬
َّ ‫ت الني‬
َ ‫َّب ص أ َْربَع‬ ‫ال َرَم ْق ح‬َ َ‫َو َع ين ابْ ين حع َمَر ق‬
‫ث الْ حقر ي‬
.‫آن‬ ‫آن و ْاألحخرى بيثحلح ي‬‫ي‬ ‫الس ي ي ي ي‬
ْ َ ْ َ ‫ورََتن تَ ْعد حل َواح َدةٌ بحربح يع الْ حق ْر‬َ ُّ

And from Ibn Umar who said, ‘I observed the Prophet -saww for forty mornings during military
expedition of Tabuk. I heard him-saww regarding in military expedition of Tabuk, Surah Al
Kafiroun and Surah Al Tawheed, and he-saww said: ‘The best two chapters. One equates to a
quarter of the Quran and the other a third of the Quran’’.836 (Non Shia source)

‫ي‬ َّ ‫اّلِلي ص يَ ْقَرأح ييف َرْك َع َيِت الْ َف ْج ير قح ْل َاي أَيُّ َها الْ َكافيحرو َن َو قح ْل حه َو‬
َّ ‫ورََت ين َمَّا يح ْقَرءَ يان ييف‬
‫الرْك َعتَ ْ ي‬
‫ني قَ ْب َل‬ ُّ ‫ول ني ْع َم‬
َ ‫الس‬ ‫َح ٌد َو يَ حق ح‬
َ ‫اّلِلح أ‬ َّ ‫ول‬‫ت َكا َن َر حس ح‬ ‫ي‬
ْ َ‫َو َع ْن َعائ َشةَ قَال‬
.‫َح ٌد‬ َّ ‫الْ َف ْج ير قح ْل َاي أَيُّ َها الْ َكافيحرو َن َو قح ْل حه َو‬
َ ‫اّلِلح أ‬

And from Ayesha (a well-known fabricator) who said, ‘Rasool-Allah-saww had read in two Cycles
of Al Fajr Salat Surah Al Kafiroun and Surah Al Tawheed, and he -saww said: ‘The two best
Chapters from what can be recited in the two Cycles before Al Fajr Salat are Surah Al Kafiroun
and Surah Al Tawheed’’.837 (Non Shia source)

‫حوَل قح ْل َاي أَيُّ َها الْ َكافيحرو َن‬

َ ‫الرْك َع ية ْاأل‬ ‫و عن جابي ير ب ين عب يد َّي‬
َّ ‫اّلِل أ ََّن َر حج ًَل قَ َام فَ َرَك َع َرْك َع َيِت الْ َف ْج ير فَ َقَرأَ ييف‬ َْ ْ َ ْ َ َ

And from Jabir Bin Abdullah-ra: ‘A man stood up and performed two Cycles of Al Fajr Salat. He
read in the first Cycle Surah Al Kafiroun. The Prophet-saww said: ‘This is a servant who
recognises his Lord-azwj!’

833
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 121 H 7 / 1
834
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 121 H 7 / 2
835
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 121 H 7 / 3
836
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 121 H 7 / 4
837
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.‫َّب ص َه َذا َعْب ٌد َآم َن بيَربيييه‬

ُّ ‫ال الني‬
َ ‫َح ٌد فَ َق‬ َّ ‫الرْك َع ية الثَّانييَ ية قح ْل حه َو‬
َ ‫اّلِلح أ‬ َّ ‫ِ َربَّهح َو ييف‬ ُّ ‫ال الني‬
َ ‫َّب ص َه َذا َعبْ ٌد َعَر‬ َ ‫فَ َق‬

And in the second Cycle, Surah Al Tawheed. The Prophet-saww said: ‘This is a servant who
believes in his Lord-azwj!’’ (Non Shia source)

.‫َح ٌد‬ َّ ‫الصْب يح بي حق ْل َاي أَيُّ َها الْ َكافيحرو َن َو قح ْل حه َو‬

َ ‫اّلِلح أ‬ ُّ ‫ني قَ ْب َل‬ َّ ‫ال حكنَّا نح ْؤَمحر أَ ْن نحنَابي َذ الشَّْيطَا َن ييف‬
‫الرْك َعتَ ْ ي‬ ٍ ‫َو َع ْن ََيي يم بْ ين قَ ْي‬
َ َ‫س ق‬

And from Tameem Bin Qays who said, ‘We had been instructed to discard the Satan -la in the
two Cycles of Salat before the morning with Surah Al Kafiroun and Surah Al Tawheed’’.838 (Non
Shia source)

‫ث الْ حقر ي‬ ‫اّلِلي ص من قَرأَ قحل اي أَيُّها الْ َكافيرو َن فَ َكأَََّّنَا قَرأَ ربع الْ حقر ي‬ ٍ َّ‫َو َع ْن َس ْع يد بْ ين أيَِب َوق‬
.‫آن‬ْ َ ‫َح ٌد فَ َكأَََّّنَا قَ َرأَ ثحلح‬
َ ‫اّلِلح أ‬
َّ ‫آن َو َم ْن قَ َرأَ قح ْل حه َو‬ْ َ ‫َ حح‬ ‫ح‬ َ َ ْ َ َْ َّ ‫ول‬‫ال َر حس ح‬
َ َ‫ال ق‬
َ َ‫اص ق‬

And from Sa’ad Bin Abu Waqaas who said, ‘Rasool-Allah-saww said: ‘One who reads Surah Al
Kafiroun, it is as if he has read a quarter of the Quran, and one who reads Surah Al Tawheed,
it is as if he has read a third of the Quran’’.839 (Non Shia source)

‫ئ يم َن يي‬
‫الش ْر يك‬ َ ‫َّب ص ييف َس َف ٍر فَ َمَّر بيَر حج ٍل يَ ْقَرأح قح ْل َاي أَيُّ َها الْ َكافيحرو َن فَ َق‬
َ ‫ال أ ََّما َه َذا فَ َق ْد بَير‬ ‫ي‬
‫ت َم َع الن يي‬
‫ال َخَر ْج ح‬ َّ ‫َو َع ْن َشْي ٍخ أ َْد َرَك الني‬
َ َ‫َّب ص ق‬

And from a Sheykh who had come across the Prophet-saww. He said, ‘I went out with the
Prophet-saww in a journey. He-saww passed by a man reading Surah Al Kafiroun. He-saww said: ‘As
for this one, he is disassociated from the Shirk!’

‫ي‬
.‫ت لَهح ا َْجَنَّةح‬ ُّ ‫ال الني‬
ْ َ‫َّب ص ّبَا َو َجب‬ َ ‫َح ٌد فَ َق‬
َ ‫اّلِلح أ‬ َ ‫َو إيذَا‬
َّ ‫آخحر يَ ْقَرأح قح ْل حه َو‬

And there was another one reading Surah Al Tawheed. The Prophet-saww said: ‘With it, the
Paradise is obligated for him’’.840 (Non Shia source)

.‫َو ييف يرَوايٍَة أ ََّما َه َذا فَ َق ْد غح يفَر لَهح‬

And in a report: ‘As for this one, (his sins) have been Forgiven for him!’’841 (Non Shia source)

‫ي‬ ‫اّلِلي ص لينوفَ يل ب ين معا يويةَ ْاألَ ْشجعي يي إيذَا أَت يت مضجع ي ي‬ َ َ‫َو َع ين الَََْب ياء ق‬
‫ت يم َن يي‬
.‫الش ْر يك‬ َ ْ‫َّك إيذَا قَ َرأ َِْتَا فَ َق ْد بَيرئ‬
َ ‫ك للن َّْوم فَاقْ َرأْ قح ْل َاي أَيُّ َها الْ َكافحرو َن فَيإن‬
َ َ َ ْ َ َ َْ ‫َ ي‬ َ َ ‫َْ ْ ح‬ َّ ‫ول‬‫ال َر حس ح‬
َ َ‫ال ق‬

And from Al Bara’a who said, ‘Rasool-Allah-saww to Nowfal Bin Muawiya Al Ashjaie, ‘When you
go to your bed for the sleep, then read Surah Al Kafiroun, for when you read it, you would be
disassociated from the Shirk’’.842 (Non Shia source)

‫ي‬ ٍ ‫ول َّي ي‬

‫ك فَيإ َّهنَا بََراءَةٌ يم َن يي‬
.‫الش ْر يك‬ َ ‫اّلِل ص ل حم َعاذ اقْ َرأْ قح ْل َاي أَيُّ َها الْ َكافحرو َن يعْن َد َمنَ يام‬ ‫ال َر حس ح‬
َ َ‫ال ق‬ ٍ َ‫َو َع ْن أَن‬
َ َ‫س ق‬

838
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 121 H 7 / 6
839
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 121 H 7 / 7
840
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 121 H 7 / 8
841
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 121 H 7 / 9
842
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And from Anas (a well-known fabricator) who said, ‘Rasool-Allah-saww said to Muaz, ‘Read
Surah Al Kafiroun at your sleep time, for it is a freedom from the Shirk’’.843 (Non Shia source)

.‫ ُّ إيَّال قَ َرأَ قح ْل َاي أَيُّ َها الْ َكافيحرو َن َح ََّّت َيَْتي َم‬
ُّ َ‫اشهح ق‬ ‫ضجعك فَاقْرأْ قحل اي أَيُّها الْ َكافيرو َن و إي َّن النيَّب ص ََل َيْ ي ي‬
َ ‫ت فَر‬ َ ْ َّ َ ‫ح‬ َ َ ْ َ َ َ َ ْ ‫ت َم‬ َ ‫ال إي َذا أ‬
َ ‫َخ ْذ‬ َ َ‫َّب ص ق‬ ٍ َّ‫و َعن َخب‬
َّ ‫اب أ ََّن الني‬ ْ َ

And from Khabbab, ‘The Prophet-saww said: ‘When you take to your bed, read Surah Al
Kafiroun!’, and the Prophet-saww would not go to his-saww bed at all unless he-saww had read
Surah Al Kafiroun, until end’’.844 (Non Shia source)

‫يي‬ ‫ي‬ ٍ
َ َ‫ال َم ْن قَ َرأَ قح ْل َاي أَيُّ َها الْ َكافحرو َن ييف لَْيله فَ َق ْد أَ ْكثََر َو ط‬
.‫اب‬ ‫صا ير يي‬
َ َ‫ي ق‬ َ ْ‫َو َع ْن أيَِب َم ْس حعود ْاألَن‬

And from Abu Masoud Al Ansari who said, ‘One who reads Surah Al Kafiroun during his night
so he has frequented and done well’’.845 (Non Shia source)

‫صلييياً َو َال َغ ْ َريحه حَُّ َد َعا يِبَ ياء يملْ ٍح َو َج َع َل َيَْ َس حح َعلَيْ َها َو‬
َ ‫ب َال تَ َدعح حم‬
َ ‫اّلِلح الْ َع ْقَر‬ َ َ‫صلييي فَلَ َّما فَ َر َغ ق‬
َّ ‫ال لَ َع َن‬ َ ‫ب َو حه َو يح‬ ٌ ‫َّب ص َع ْقَر‬
‫ي‬
َّ ‫ال لَ َد َغت الني‬ َ َ‫َو َع ْن َعلي يٍي ع ق‬
‫ي‬
‫ب الن ي‬
.ٍ‫َّا‬ ‫َعوذح بيَر يي‬
‫ب الْ َفلَ يق َو قح ْل أ ح‬‫َعوذح بيَر يي‬
‫يَ ْقَرأح قح ْل َاي أَيُّ َها الْ َكافحرو َن َو قح ْل أ ح‬

And from Ali-asws having said: ‘The Prophet-saww was stung by a scorpion while he-saww was
praying Salat. When he-saww was free, he-saww said: ‘May Allah-azwj Curse the scorpion! It neither
leaves a praying one nor anyone else!’ Then he-saww called for salty water and went on to wipe
upon it and reading Surah Al Kafiroun and Surah Al Falaq and Surah Al Naas’’. 846 (Non Shia
source)

َ ‫َص َحابي‬
ً‫ك َهْيئَةً َو أَ ْكثََرحه ْم َزادا‬ ْ ‫ت َس َفراً أَ ْن تَ حكو َن أ َْمثَ َل أ‬ ُّ ‫اّلِلي ص أَ حيِح‬
َ ‫ِ َاي حجبَ ْريح إيذَا َخَر ْج‬ َّ ‫ول‬‫ال يل َر حس ح‬ َ َ‫َو َع ْن حجبَ ْيري بْ ين حمطْعيٍم ق‬
َ َ‫ال ق‬

And from Jubeyr Bin Mut’im who said, ‘Rasool-Allah-saww said to me: ‘O Jubeyr! When you go
out on a journey, would you like to be ideal of your companions in prestige, and their most of
provision?’

‫ت َو أ ييحمي‬
َ ْ‫ت نَ َع ْم يِبيَِب أَن‬
‫فَ حق ْل ح‬

I said, ‘Yes, may my father and my mother be (sacrificed) for you-saww!’

‫َّاٍ َو افْ تَتي ْح‬ ‫السور ا ْخلمس قحل اي أَيُّها الْ َكافيرو َن و إي َذا جاء نَصر َّي‬ ‫يي‬
‫َعوذح بيَر يي‬
‫ب الن ي‬ ‫َعوذح بيَر يي‬
‫ب الْ َفلَ يق َو قح ْل أ ح‬ ‫َح ٌد َو قح ْل أ ح‬
َ ‫اّلِلح أ‬
َّ ‫اّلِل َو الْ َفْت حح َو قح ْل حه َو‬ ‫ح َ َ َ ْح‬ َ َ ْ َ ْ َ َ َ ُّ ‫ال فَاقْ َرأْ َهذه‬ َ َ‫ق‬
‫الريحي يم‬ َّ ‫اّلِلي‬
َّ ‫الر ُْحَ ين‬ َّ ‫ك بيبي ْس يم‬ ‫ي‬
َ َ‫اختي ْم قَراءَت‬ ‫الر ُْح ين َّ ي‬
ْ ‫الرحي يم َو‬
‫حك َّل سورةٍ بيبيس يم َّي‬
َ َّ ‫اّلِل‬ ْ َ‫ح‬

He-saww said: ‘Read these five Chapters – Surah Al Kafiroun, and Surah Al Fat’h, and Surah Al
Tawheed, and Surah Al Falaq, and Surah Al Naas, and begin each Surah with, ‘In the Name of
Allah-azwj the Beneficent, the Merciful!, and end your recitation with, ‘In the Name of Allah-azwj
the Beneficent, the Merciful!’

843
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 121 H 7 / 11
844
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 121 H 7 / 12
845
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 121 H 7 / 13
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‫ْت ّبيي َّن أَ حكو حن‬ ‫ول َّي‬‫ت حمْن حذ َعلَّ َمنيي يه َّن َر حس ح‬ ‫ي‬ ‫ي يي‬ ‫ي‬ ‫ال جبري و حكْن ي ي‬
‫اّلِل ص َو قَ َرأ ح‬ ‫َخحر حج ييف َس َف ٍر فَأَ حكو حن م ْن أَبَ يذه ْم َهْيئَةً َو أَقَلي يه ْم َزاداً فَ َما يزلْ ح‬
ْ‫تأ‬ ‫ت َغنيياً َكث َري الْ َمال فَ حكْن ح‬ ‫قَ َ ح َ ٌْ َ ح‬
.‫َح َسني يه ْم َهيْئَةً َو أَ ْكثَ يريه ْم َزاداً َح ََّّت أ َْريج َع يم ْن َس َف يري‬ ‫ي‬
ْ ‫م ْن أ‬

Jubeyr said, ‘And I used to be rich, of abundant wealth. I used to go out in a journey and would
be from their worst prestige and their least of provision. Since Rasool-Allah-saww taught me, I
read these, I have not ceased to be from their best is prestige and their most in provision until
I return from my journey’’.847 (Non Shia source)

‫ فضائل سورة النصر‬122 ‫ابب‬

CHAPTER 122 – MERITS OF SURAH AL NASR

‫اّلِلي َو الْ َفْت حح‬

َّ ‫صحر‬ ْ َ‫ال َم ْن قَ َرأَ إيذَا َجاءَ ن‬ َ َ‫اّلِلي ع ق‬
َّ ‫اخلَثْ َع يم ييي َع ْن أيَِب َعْب يد‬
ْ ‫ك َع ْن َكَّرٍام‬‫ ثواب األعمال يابْيإلسنَ ياد َع ين اب ين الْبطَائيييِن َعن أَاب ين ب ين َعب يد الْملي ي‬،‫ ثو‬-1
َ ْ ْ َ ْ ‫ْ َ ي‬ ْ
‫ِ قَْيَبهي في ييه أ ََما ٌن يم ْن يج ْس ير َج َهن ََّم َو يم َن النَّا ير‬
‫اّلِل يمن جو ي‬ ‫َخ‬ ‫أ‬ ‫د‬ ‫ق‬ ‫ق‬‫ط‬‫ي‬ ‫ن‬ ‫ي‬ ‫اب‬ ‫ت‬‫ي‬‫ك‬ ‫ه‬ ‫ع‬ ‫م‬ ‫و‬ ‫ي‬
ْ َ ْ ‫اّلِلح َ َ َ ْ َ َ َ َ َ ْ َ َ َ َ َ َ ح َ ٌ َْ ح َ ْ ْ َ َ ح َّح‬
‫ه‬ ‫ج‬‫ر‬ ‫ة‬ ‫ام‬‫ي‬ ‫ي‬
‫ق‬ ‫ل‬
ْ ‫ا‬ ‫م‬‫و‬ ‫ي‬ ‫اء‬ ‫ج‬ ‫و‬ ‫ي‬
‫ه‬ ‫ي‬
‫ائ‬ ‫د‬ ‫َع‬
‫أ‬ ‫ع‬‫ي‬ ‫ي‬ ‫ي‬
‫ُج‬ ‫ى‬ ‫ل‬ ‫ع‬ َّ ‫صَرهح‬ ٍ ‫ييف َانفيلَ ٍة أَو فَ ير‬
َ َ‫يضة ن‬
َ ْ
‫َو يم ْن َزفي يري َج َهن ََّم‬

(The book) ‘Sawaab Al Amaal’ – By the chain from Ibn Al Batainy, from Aban Bin Abdul Malik, from Karran Al
Khashamy,

‘From Abu Abdullah-asws having said: ‘One who reads Surah Al Nasr in an optional or an
obligatory Salat, Allah-azwj would Help him against entirety of his enemies, and he would come
on the Day of Qiyamah and with him would be a speaking book. Allah -azwj would have
Extracted him from the interior of his grave. In it will be safety from the archway of Hell, and
from the Hellfire, and from the roar of Hell.

.‫اب ا ْخلَْيري َما ََلْ يَتَ َم َّن َو ََلْ َيَْطحْر َعلَى قَلْبي يه‬
‫َسب ي‬ ‫ي‬ ‫فَ ََل َيَحُّر َعلَى َشي ٍء ي وم الْ يقيام ية إيَّال بشَّرهح و أ ْ ي‬
َ ْ ‫َخ َََبهح ب حك ييل َخ ٍْري َح ََّّت يَ ْد حخ َل ا َْجَنَّةَ َو يح ْفتَ حح لَهح ييف الدُّنْيَا م ْن أ‬ َ َ َ َ َ َ َْ ْ

He will not pass by anything on the Day of Qiyamah except it will give him glad tidings and
inform him of every goodness until he enters the Paradise, and causes of goodness will be
opened for him in the world what he had not even wished for and would not have even
occurred upon his heart’’.848

.‫ُجي يع أ َْع َدائييه َو َك َفاهح الْ حم يه َّم‬

‫اّلِل علَى َي‬ ٍ ‫اّلِلي ييف َانفيلَ ٍة أَو فَ ير‬
َ ‫صَرهح َّح‬
َ َ‫يضة ن‬
َ ْ ْ َ‫ فقه الرضا عليه السَلم َم ْن قَ َرأَ إي َذا َجاءَ ن‬،‫ ضا‬-2
َّ ‫صحر‬

(The book) ‘Fiqh Al-Reza-asws’, may the greetings be upon him-asws: ‘One who reads Surah Al
Nasr in his optional or obligatory (Salat), Allah-azwj would Help him against entirety of his
enemies and Suffice him of the important matters’’.849

847
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 121 H 7 / 15
848
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 122 H 1
849
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‫ فضائل سورة تبت‬123 ‫ابب‬

CHAPTER 123 – MERITS OF SURAH LAHAB

‫ِ فَ ْاد حعوا‬ ٍ َ‫ت يَدا أيَِب َُه‬

َّ َ‫ِ َو ت‬ ْ َّ‫ُْت تَب‬ َ َ‫اّلِلي ع ق‬
ْ‫ال إي َذا قَ َرأ ح‬ َّ ‫اب أيَِب َعْب يد‬‫َصح ي‬
َ ْ ‫ضأ‬ ‫ ثواب األعمال يابْيإل ْسنَ ياد َع ين ابْ ين الْبَطَائيييِن َع ْن َعلي يي بْ ين َش َجَرَة َع ْن بَ ْع ي‬،‫ ثو‬-1
‫ي‬ ‫ي‬
.‫اّلِلي َعَّز َو َج َل‬
َّ ‫ َو يِبَا َجاءَ بييه يم ْن يعنْ يد‬-‫َّب ص‬ ‫ين يح َك ييذبحو َن يابلني يي‬ ‫ فَيإنَّه َكا َن يمن الْم َك ييذبي َّ ي‬-ِ
َ ‫ني الذ‬ َ ‫َ ح‬ ‫ح‬ ٍ َ‫َعلَى أيَِب َُه‬

(The book) ‘Sawaab Al Amaal’ – By the chain from Ibn Al Batiny, from Ali Bin Shajara,

‘From one of companions of Abu Abdullah-asws, he-asws said: ‘When you read Surah Lahab, then
supplicate against Abu Lahab-la, for he-la was from the beliers, those who had belied the
Prophet-saww, and whatever he-saww had come with from the Presence of Allah-azwj Mighty and
Majestic’’.850

‫ فضائل سورة التوحيد زائدا على ما تقدم و َيِت يف مطاوي األبواب و فيه فضل آية الكرسي و سور أخرى أيضا‬124 ‫ابب‬

CHAPTER 124 – MERITS OF SURAH AL TAWHEED, ADDITIONAL TO WHAT HAS

PRECEDED AND IT WILL COME IN THE FOLD OF THE CHAPTERS, AND IN IT ARE
MERITS OF AYAT AL KURSI AND ANOTHER CHAPTER AS WELL

.‫أقول و قد أوردان ما يناسِ هذا الباب يف كتاب الصَلة و يف كتاب الدعاء و كتاب الصيام و غريها أيضا فَل تغفل‬

I (Majlisi) am saying, ‘And we have referred what is appropriate to this chapter in the book of
Salat and in the book of supplication and the book of fasting and others as well, so do not
ignore’.

‫صلَّى في ييه‬ ‫ي‬ ‫ي‬

َ َ‫ضى بيه يَ ْوٌم َواح ٌد ف‬
َ ‫ال َم ْن َم‬ َّ ‫صوير بْ ين َحا يزٍم َع ْن أيَِب َعْب يد‬
َ َ‫اّلِلي ع ق‬ ‫ي‬ ‫ي‬
‫ِن َع ْن َسْيف بْ ين َعم َريَة َع ْن َمْن ح‬ ‫يي‬ ‫يي ي ي ي‬
‫ ثواب األعمال ابْإل ْسنَاد َعن ابْن الْبَطَائ يي‬،‫ ثو‬-1
‫اّلِلي لَست يمن الْم ي‬ ‫اّلِل أ ي‬ ‫ي ي‬ ٍ
.‫ني‬َ ‫صلي‬
َ ‫يل لَهح َاي َعْب َد َّ ْ َ َ ح‬ َ ‫َح ٌد ق‬َ ‫صلَ َوات َو ََلْ يَ ْقَرأْ ف َيها ب حق ْل حه َو َّح‬
َ ‫س‬
َ َْ‫َخ‬

(The book) ‘Sawaab Al Amaal’ – By the chain from Ibn Al Batainy, from Sayf Bin Ameyra, from Mansour Bin
Hazim,

‘From Abu Abdullah-asws having said: ‘One whom a day passes by him so he prays five Salat(s)
during it and does not read in it Surah Al Tawheed, it will be said to him, ‘O servant of Allah -
azwj! You aren’t from the praying ones!’’851

‫ت لَهح ُجحْ َعةٌ َو ََلْ يَ ْقَرأْ في َيها بي حق ْل‬

ْ‫ض‬ َ َ‫اّلِلي ع ق‬
َ ‫ال َم ْن َم‬ َّ ‫اق بْ ين َع َّما ٍر َع ْن أيَِب َعْب يد‬
َ ‫اّلِلي َع ْن إي ْس َح‬
َّ ‫ِن َع ْن أيَِب َعْب يد‬‫ي ي ي ي ي يي‬
‫ ثواب األعمال ابْإل ْسنَاد َعن ابْن الْبَطَائ يي‬،‫ ثو‬-2
.ِ ٍ َ‫ات َعلَى يدي ين أيَِب َُه‬
َ ‫ات َم‬
َ ‫َح ٌد حَُّ َم‬
َ ‫اّلِلح أ‬
َّ ‫حه َو‬

(The book) ‘Sawaab Al Amaal’ – By the chain from Ibn Al Batainy, from Abu Abdullah, from Is’haq Bin Ammar,

850
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 123 H 1
851
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‘From Abu Abdullah-asws having said: ‘One for whom a Friday (week) passes by and he does
not read Surah Al Tawheed in it, then he dies, he would have dies upon the religion of Abu
Lahab-la’’.852

‫ض أ َْو يش َّدةٌ فَلَ ْم يَ ْقَرأْ ييف َمَر يض يه‬

ٌ ‫َصابَهح َمَر‬ َ َ‫اّلِلي ع ق‬
َ ‫ال َم ْن أ‬ َّ ‫صْن َد ٍل َع ْن َه حارو َن بْ ين َخا ير َجةَ َع ْن أيَِب َعْب يد‬
َ ‫ِن َع ْن‬ ‫ي ي ي ي ي يي‬
‫ ثواب األعمال ابْإل ْسنَاد َعن ابْن الْبَطَائ يي‬،‫ ثو‬-3
.‫ت بييه فَ حه َو يم ْن أ َْه يل النَّا ير‬ ‫اّلِل أَح ٌد حَُّ مات ييف مر يض يه أَو ييف تيْلك يي ي‬ ‫ي يي ي‬
ْ َ‫الشدَّة الَّيِت نََزل‬ َ ْ َ َ َ َ َ ‫أ َْو ييف شدَّته ب حق ْل حه َو َّح‬

(The book) ‘Sawaab Al Amaal’ – By the chain from Ibn Al Batainy, from Sandal, from Haroun Bin Kharjah,

‘From Abu Abdullah-asws having said: ‘One who is afflicted by an illness or adversity and he
does not read Surah Al Tawheed during his illness or during his adversity, then he dies in his
illness or in that adversity which has befallen with him, he is from the people of Hellfire!’’853

‫ّلِل َو الْيَ ْويم ْال يخ ير‬

‫ال من َكا َن ي ؤيمن ياب َّي‬
‫حْ ح‬ ْ َ َ َ‫اّلِل ع ق‬
‫ضريم يي عن أيَِب عب يد َّي‬
ْ َ ْ َ ‫اْلَ ْ َ ي‬ ْ ‫ف بْ ين َع يم َريَة َع ْن أيَِب بَ ْك ٍر‬ ‫ ثواب األعمال يابْيإل ْسنَ ياد َع ين ابْ ين الْبطَائيييِن َعن سْي ي‬،‫ ثو‬-4
َ ْ ‫َ ي‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ َّ ‫َح ٌد فَيإنَّهح َم ْن قَ َرأ ََها َُجَ َع‬
َّ ‫اّلِلح لَهح َخ ْ َري الدُّنْيَا َو ْالخَرةي َو َغ َفَر‬ َّ ‫يض ية بي حق ْل حه َو‬
.‫اّلِلح لَهح َو ل َوال َديْه َو َما َولَ َدا‬ َ ‫اّلِلح أ‬ َ ‫فَ ََل يَ َد ْع أَ ْن يَ ْقَرأَ ييف حدبحير الْ َف ير‬

(The book) ‘Sawaab Al Amaal’ – By the chain from Ibn Al batainy, from Sayf Bin Ameyra, from Abu Bakr Al
Hazramy,

‘From Abu Abdullah-asws having said: ‘One who was a believer in Allah-azwj and the last Day, he
should not leave reading Surah Al Tawheed at the end of the obligatory Salat, for the one who
reads it, Allah-azwj will Gather for him goodness of the world and the Hereafter, and Allah -azwj
will Forgive (sins) for him, and for his parents, and what they beget’’.854

ٍ ْ‫ِ َع ْن حش َعي‬ ‫ِ ع ين ال ييد ْه َق ي‬

ٍ ‫ان َع ْن عح ْروةَ ابْ ين أ يَخي حش َعْي‬ ‫ي‬ ‫يي‬
ِ َ َ ٍ ‫وح بْ ين حش َعْي‬
‫يسى عَ ْن نح ي‬ َّ
َ ‫ األمال للصدوق الْ َعط حار َع ْن أَبيه َع ين ابْ ين ع‬،‫ معاّن األخبار ل‬،‫ مع‬-5
‫ي‬ ‫ول َّي‬ ‫ي‬
‫َّهَر‬
ْ ‫وم الد‬‫صح‬
‫ي‬
‫َص َحابيه أَيُّ حك ْم يَ ح‬
ْ ‫اّلِل ص يَ ْوماً أل‬ ‫ال َر حس ح‬ َ َ‫آابئييه ع ق‬
َ َ‫ال ق‬ ‫يي‬
َ ‫ث َع ْن أَبيه َع ْن‬ ‫الص ياد َق ع حُيَ يد ح‬
َّ ‫ت‬ ‫ص ٍري قَ َ ي‬
‫ال َس ْع ح‬
‫عن أيَِب ب ي‬
َ َْ

(The book) ‘Ma’any Al Akhbaar’, (and) ‘Al Amaali’ of Al Sadouq – Al Attar, from his father, from Ibn Isa, from Nuh
Bin Shueyb, from Al Dahqan, from Urwah cousin of Shueyb, from Shueyb, from Abu Baseer who said,

‘I heard Al-Sadiq-asws narrating from his-asws father-asws, from his-asws forefathers-asws having said:
‘One day Rasool-Allah-saww said to his-saww companions: ‘Which of you fasts all the time?’

‫اّلِلي‬
َّ ‫ول‬َ ‫اّلِلي َعلَيْ يه أ ََان َاي َر حس‬
َّ ‫ال َسلْ َما حن َر ُْحَةح‬
َ ‫فَ َق‬

Salman-ra, may Allah-azwj have Mercy upon him-ra, said, ‘I-asws do, O Rasool-Allah-saww!’

‫اّلِلي ص أَيُّ حك ْم حُْييي اللَّْي َل‬

َّ ‫ول‬‫ال َر حس ح‬
َ ‫فَ َق‬

Rasool-Allah-saww said: ‘Which of you revives the night (holding vigil)?’

‫ول َّي‬
‫اّلِل‬ َ ‫ال َسلْ َما حن أ ََان َاي َر حس‬
َ َ‫ق‬

852
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 124 H 2
853
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 124 H 3
854
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 124 H 4

Page 424 of 490

Bihar Al-Anwaar Volume 89 www.hubeali.com

Salman-ra said, ‘I-ra do, O Rasool-Allah-saww!’

‫ال فَأَيُّ حك ْم َيَْتي حم الْ حق ْرآ َن ييف حك ييل يَ ْوٍم‬

َ َ‫ق‬

He-saww said: ‘Which of you completes (reading) the Quran during every day?’

‫ال فَأَيُّ حك ْم َيَْتي حم الْ حق ْرآ َن ييف حك ييل يَ ْوٍم‬

َ َ‫ق‬

Salman-ra said, ‘I-ra do, O Rasool-Allah-saww!’

‫ال أ ََان َو حه َو أَ ْكثَحر‬

َ ‫َّهَر فَ َق‬ ‫اّلِلي إي َّن سلْما َن رجل يمن الْ حفر يٍ ي يري حد أَ ْن ي ْفت يخر علَينَا مع ي‬
ٍ ْ‫اشَر قحَري‬ َ ‫َص َحابييه فَ َق‬ ‫ي‬
ْ ‫وم الد‬
‫صح‬ ‫ت أَيُّ حك ْم يَ ح‬
َ ْ‫ش قحل‬ ََ ْ َ َ َ َ ‫َ َ َح ٌ َ ْ ح‬ َّ ‫ول‬ َ ‫ال َاي َر حس‬ ْ ‫ضأ‬ ‫ِ بَ ْع ح‬ َ ‫فَغَض‬
‫ال أ ََان و هو أَ ْكثَر َهنَا يرهي ي‬ ٍ ‫ي‬ ‫ي‬ ‫يي ي‬ َ ‫ت أَيُّ حك ْم حُْييي اللَّْي َل فَ َق‬ ‫يي‬
‫ت‬ٌ ‫صام‬َ ‫ت أَيُّ حك ْم َيَْت حم الْ حق ْرآ َن يف حك ييل يَ ْوم فَ َق َ َ ح َ ح‬َ ‫ال أ ََان َو حه َو أَ ْكثَحر لَْيلَته َانئ ٌم َو قح ْل‬ َ ‫أ ََّايمه ََيْ حك حل َو قح ْل‬

One of his-saww companions got angry and said, ‘O Rasool-Allah-saww! Salman-ra is a man from
the Persians. He-ra is intending to pride upon us, community of Quraysh! You-saww said: ‘Which
of you Fasts all the time?’ He-ra said, ‘I-ra do’, and on most of his-ra days he-ra eats. And you-saww
said: ‘Which of you revives the night, so he-ra said, ‘I-ra do!’, and most of his-ra nights, he-ra
sleeps! And you-saww said: ‘Which of you completes (reading) the Quran during every day?’
He-ra said, ‘I-ra do!’, and most of his-ra days he-ra is silent!’

َ ‫ك ِبييثْ يل لح ْق َما َن ا ْْلَ يكي يم َسلْهح فَيإنَّهح يحنَبييئح‬

‫ك‬ َ َ‫ََّن ل‬ ُّ ‫ال الني‬
َّ ‫َّب ص َم ْه َاي فحََل حن َو أ‬ َ ‫فَ َق‬

The Prophet-saww said: ‘Muh, O so and so, and where can you find the likes of Luqman-as the
wise? Ask him-ra, for he-ra will inform you!’

‫َّهَر‬ ‫الرجل ليسلْما َن اي أَاب عب يد َّي‬

ْ ‫وم الد‬
‫صح‬ ‫َّك تَ ح‬
َ ‫ت أَن‬
َ ‫س َز َع ْم‬
َ ْ‫اّلِل أَ لَي‬ ْ َ َ َ َ َ ‫ال َّ ح ح‬ َ ‫فَ َق‬

The man said to Salman-ra, ‘O Abu Abdullah! Didn’t you-ra claim that you-ra are fasting all the
time?’

‫ال نَ َع ْم‬
َ ‫فَ َق‬

He-ra said, ‘Yes’.

‫ك ييف أَ ْكثَ ير َهنَا يرَك ََتْ حك حل‬

َ ‫ال َرأَيْتح‬
َ ‫فَ َق‬

He said, ‘I have seen you-ra eating in most of your-ra days!’

‫ي‬ ‫ي‬
‫ثاُها و أ ي‬ ‫ي ي‬
‫ص ْوحم‬
َ ‫ك‬ َ ‫َص حل َش ْعبَا َن بي َش ْه ير َرَم‬
َ ‫ضا َن فَ َذل‬ َ ‫اّلِلح َعَّز َو َج َل َم ْن جاءَ اب ْْلَ َسنَة فَلَهح َع ْشحر أ َْم‬
َّ ‫ال‬ ْ ‫وم الث َََّلثَةَ ييف الش‬
َ َ‫َّه ير َو ق‬ ‫ِ إيييّن أ ح‬
‫َص ح‬ ‫ث تَ ْذ َه ح‬
‫س َحْي ح‬
َ ‫ال لَْي‬َ ‫فَ َق‬
‫َّه ير‬
ْ ‫الد‬

He-ra said: ‘It isn’t where you are going (understanding). I-ra fast the three days in a month,
and Allah-azwj Mighty and Majestic has Said: One who comes with the good deed, then for him
would be ten the likes of it [6:160], and I-ra connect (month of) Shaban with the month of
Ramazan, so that is fasting all the time’.

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‫ك حِْحيي اللَّْي َل‬

َ َّ‫ت أَن‬
َ ‫س َز َع ْم‬
َ ‫ال أَ لَْي‬
َ ‫فَ َق‬

He said, ‘Didn’t you-ra claim that you-ra are reviving the night?’

‫ال نَ َع ْم‬
َ ‫فَ َق‬

He-ra said, ‘Yes’.

‫ك َانئيٌم‬
َ ‫ت أَ ْكثَحر لَْيلَتي‬
َ ْ‫ال أَن‬
َ ‫فَ َق‬

He said, ‘Most of your-ra night you-ra tend to sleep!’

‫َحيَا اللَّْي َل حكلَّهح فَأ ََان أَبي ح‬

‫يت َعلَى طح ْه ٍر‬ ْ ‫ت َعلَى طح ْه ٍر فَ َكأَََّّنَا أ‬ ‫اّلِلي ص يَ حق ح‬
َ ‫ول َم ْن َاب‬ َّ ‫ول‬َ ‫ت َحبي ييب َر حس‬ ‫ي ي‬
‫ِ َو لَك ييِن َس ْع ح‬
‫ث تَ ْذ َه ح‬
‫س َحْي ح‬
َ ‫ال لَْي‬
َ ‫فَ َق‬

He-ra said, ‘It isn’t where you are going (understanding), but I-ra heard my-ra beloved Rasool-
Allah-saww saying: ‘One who spends a night upon cleanliness, it is as if he has revived the night,
all of it!’ So, I-ra spend the night upon cleanliness’.

‫َّك ََتْتي حم الْ حق ْرآ َن ييف حك ييل يَ ْوٍم‬

َ ‫ت أَن‬
َ ‫س َز َع ْم‬
َ ‫ال أَ لَْي‬
َ ‫فَ َق‬

He said, ‘Didn’t you-ra claim that you-ra complete (reading) the Quran during every day?’

‫ال نَ َع ْم‬
َ َ‫ق‬

He-ra said, ‘Yes’.

‫ك ي‬ ‫ي‬
‫ت‬
ٌ ‫صام‬ َ ْ‫ال فَأَن‬
َ َ ‫ت أَ ْكثَحر أ ََّايم‬ َ َ‫ق‬

He said, ‘But most of your-ra days you-ra are silent!’

َّ ‫ك ييف أ َّحم يِت َمثَ حل قح ْل حه َو‬ ‫اّلِلي ص ي حق ح ي ي‬ َ ‫ت َحبي ييب َر حس‬ ‫ي ي‬

‫ث‬
َ ‫َح ٌد فَ َم ْن قَ َرأ ََها َمَّرةً قَ َرأَ ثحلح‬
َ ‫اّلِلح أ‬ َ ‫ول ل َعل يٍي ع َاي أ ََاب ا ْْلَ َس ين َمثَلح‬ َ َّ ‫ول‬ ‫ِ َو لَك ييِن َس ْع ح‬ ‫ث تَ ْذ َه ح‬ ‫س َحْي ح‬ َ ‫ال لَْي‬
َ ‫فَ َق‬
‫ني فَ َق ْد قَرأَ ثحلحثَ يي الْ حقر ي‬
‫آن َو َم ْن قَ َرأ ََها ثَََلاثً فَ َق ْد َختَ َم الْ حق ْرآ َن‬ ‫آن و َم ْن قَرأ ََها َمَّرتَ ْ ي‬‫ي‬
ْ َ َ َ ‫الْ حق ْر‬

He-ra said, ‘It isn’t where you are going (understanding), but I-ra heard my-ra beloved Rasool-
Allah-saww saying to Ali-asws: ‘O Abu Al-Hassan-asws! Your-asws example in my-saww community is
an example of Surah Al Tawheed. The one who reads it once has read a third of the Quran,
and one who reads it twice has read two-thirds of the Quran, and one who reads it thrice has
completed (reading) the Quran.

‫يي‬ ‫ي‬ ‫ان و من أَحبَّ َ ي يي‬

‫ك بيليسانييه و قَلْبي يه فَ َق ْد َكمل لَه ثحلحثَا ْي ي‬ ‫فَمن أَحبَّ ي‬
‫ْم َل‬ ْ ‫صَرَك بييَده فَ َق ْد‬
َ ‫استَك‬ َ َ‫ك بيل َسانه َو قَلْبيه َو ن‬ َ ْ َ َ َ‫اإلَي‬ ‫ََ ح‬ َ َ َ َّ‫َحب‬
‫ث ْي ي‬
َ ‫اإلَيَان َو َم ْن أ‬ ‫ك بيل َسانييه فَ َق ْد َك َم َل لَهح ثحلح ح‬
َ َ َْ
‫ْي‬
‫اإلَيَا َن‬

The one who loves you-asws by his tongues (talking), a third of the Eman is perfected for him,
and one who loves you-asws by his tongue and his heart, two-thirds of the Eman is perfected

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Bihar Al-Anwaar Volume 89 www.hubeali.com

for him, and one who loves you-asws by his tongue and his heart and helps you-asws with his
hands, has perfected the Eman!

ٍ ‫ث مَّر‬ ٍ َّ ‫َح ٌد يابلنَّا ير َو أ ََان أَقْ َرأح قح ْل حه َو‬ ‫ي‬ ‫ض َكمحبَّ ية أَه يل َّ ي‬ ‫ي‬ ‫ي‬
‫ات‬ َ َ ‫َح ٌد ييف حك ييل يَ ْوم ثَََل‬
َ ‫اّلِلح أ‬ َ‫بأ‬َ ‫ك لَ َما عح يذ‬
َ َ‫الس َماء ل‬ ْ َ َ ‫ك أَ ْه حل ْاأل َْر ي‬ َ ‫َو الَّذي بَ َعثَيِن ياب ْْلَ ييق َاي َعل ُّي لَ ْو أ‬
َ َّ‫َحب‬

By the One-azwj Who Sent me-saww with the truth! O Ali-asws! If people of the earth were to love
you-asws like the love of people of the sky for you-asws, not one of them would be Punished by
the Hellfire!’ And I-ra read Surah Al Tawheed three times during every day’.

.ً‫فَ َق َام َو َكأَنَّهح قَ ْد أحلْ يق َم َح َجرا‬

He stood up and it was as if he has swallowed a stone’’.855

‫صلَّى َعلَى َس ْع يد بْ ين‬ َ ‫َّب ص‬

‫ي‬ ‫وّن ع ين َّ ي ي‬
َّ ‫الصادق َع ْن أَبييه ع أ ََّن الني‬ َّ ‫اش ٍم َع ين الن َّْوفَلي ييي َع ين‬
َ ‫الس حك ييي‬
‫ األمال للصدوق أيَِب عن سع ٍد ع ين اب ين ه ي‬،‫ التوحيد ل‬،‫ يد‬-6
َ ْ َ َْ ْ َ
‫ص ََلتَ حك ْم َعلَْي يه‬ ‫ي‬ ‫ي‬ ‫ي‬ ُّ ‫ي‬ ‫ي‬ ‫ي‬ ٍ ‫اىف يمن الْم ََلئي َك ية لي َّ ي ي ي‬ َ ‫حم َع ٍاذ فَ َق‬
َ َّ َ َ ْ َ ‫ف َملَ َ ْ َ ْ َ ح ح َ َ َ َْ َ ح ْ ح َ َ ْ َ ح‬
‫ق‬ ‫ح‬ ‫ت‬ ‫اس‬ ‫ا‬ ‫ِب‬ ‫يل‬ ‫ئ‬‫َب‬‫ج‬ ‫اي‬ ‫ت‬‫ل‬‫ق‬ ‫ف‬ ‫ه‬ ‫ي‬ ‫ل‬‫ع‬ ‫ن‬‫و‬‫ل‬ ‫ص‬ ‫ي‬ ‫يل‬ ‫ئ‬‫َب‬ ‫ج‬ ‫م‬ ‫ه‬ ‫ي‬ ‫ف‬ ‫و‬ ‫ك‬ َ ْ‫لص ََلة َعلَْيه ت ْس حعو َن أَل‬ َ َ َ ‫ال لَ َق ْد َو‬

(The books) ‘Al Tawheed’, (and) ‘Al Amaali’ of Al Sadouq – My father, from Sa’ad, from Ibn Hashim, from Al
Nowfaly, from Al Sakuni,

‘From Al-Sadiq-asws, from his-asws father-asws: ‘The Prophet-saww prayed (funeral) Salat upon
Sa’ad Bin Muaz. He-saww said: ‘There had arrived from the Angels for the Salat upon him, ninety
thousand Angels, and among them was Jibraeel-as, praying upon him. I-saww said: ‘O Jibraeel-
as! Due to what does he deserve your Salat(s) upon him?’

.ً‫اشياً َو َذ ياهباً َو َجائييا‬

‫اّلِل أَح ٌد قَائيماً و قَاعيداً و راكيباً و م ي‬
َ َ ََ َ
‫قَ َ ي ي يي‬
َ ‫ال بقَراءَته قح ْل حه َو َّح‬

He-as said: ‘Due to his reading Surah Al Tawheed standing, and sitting, and riding, and walking,
and going, and coming’’.856

‫ال‬
َ ‫َح ٌد فَ َق‬ َّ ‫آابئيي ع َر حج ًَل يَ ْقَرأح قح ْل حه َو‬ ‫ األمال للصدوق ابن موسى ع ين ْاألَس يد يي ع ين النَّخعي يي ع ين النَّوفَلي يي ع ين الْ َك ي‬،‫ ل‬-7
‫اظ يم ع قَ َ ي‬
َ ‫اّلِلح أ‬ َ ‫ض‬‫ال َس َع بَ ْع ح‬ َ ‫َ ي َ ْ ي‬ َ ‫َ ي‬ َ َ ‫ْح ح‬
.‫َآم َن َو أ يَم َن‬

(The book) ‘Al Amaali’ of Al Sadouq – Ibn Musa, from Al Asady, from Al Nakhaie, from Al Nowfaly,

‘From Al-Kazim-asws having said: ‘One of my-asws forefathers-asws heard a man reading Surah Al
Tawheed. He-asws said: ‘He has believed and is safe!’’857

‫ني بْ ين ا ْْلَ َس ين َع ْن بَ ْك ير بْ ين يزَاي ٍد َع ْن َعْب يد الْ َع يزي يز بْ ين‬‫َس يد يي َع ين الََْْبَم يك يي َع ين ا ْْلحس ْ ي‬

َ ‫ي‬ ‫اق َع ين ْاأل َ ي‬ ‫الدقَّ ح‬َّ ‫ عيون أخبار الرضا عليه السَلم‬،‫ التوحيد ن‬،‫ يد‬-8
‫ي‬ ‫ي‬ ‫الرضا ع ع ين التَّو يح ي‬ َ َ‫الْ حم ْهتَ يدي ق‬
‫يد‬
َ ‫ِ الت َّْوح‬ َ ‫َح ٌد َو َآم َن ّبَا فَ َق ْد َعَر‬
َ ‫اّلِلح أ‬
َّ ‫ال حك ُّل َم ْن قَ َرأَ قح ْل حه َو‬
َ ‫يد فَ َق‬ ْ َ َ ‫ت يي‬ ‫ال َسأَلْ ح‬

855
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 124 H 5
856
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 124 H 6
857
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(The books) ‘Al Tawheed’, (and) ‘Uyoun Akhbar Al-Reza-asws’, may the greeting be upon him-asws – Al Daqqaq,
from Al Asady, from Al Barmakky, from Al Husayn Bin Al-Hassan, from Bakr Bin Ziyad, from Abdul Aziz Bin Al
Muhtady who said,

‘I asked Al-Reza-asws about Al Tawheed. He-asws said: ‘Every one who reads Surah Al Tawheed
and believes in it, he has recognised the Tawheed!’

‫ف نَ ْقَرحؤَها‬
َ ‫ت َكْي‬
‫قحلْ ح‬

I said, ‘How should we be reciting it?’

‫ي‬ ‫ي ي‬
.‫اّلِلح َرييِب‬
َّ ‫ك‬ َ ‫اّلِلح َرييِب َك َذل‬
َّ ‫ك‬ َ ‫َّاٍ َو َز َاد ف ييه َك َذل‬
‫ال َك َما يَ ْقَرأح الن ح‬
َ َ‫ق‬

He-asws said: ‘Just as the people are reading, and increase in it, ‘Like that is Allah -azwj my Lord-
azwj! Like that is Allah-azwj my Lord-azwj!’’858

‫غ يمنْها قَ َ ي‬ َّ ً‫ال يسيرا‬ ‫َّح ي‬

‫اّلِلح‬
َّ ‫ك‬ َ ‫ال َك َذل‬ َ َ ‫َح ٌد فَيإذَا فَ َر‬
َ ‫اّلِلح أ‬ َ َ‫َح ٌد ق‬ َّ ‫ضا ع إيذَا قَ َرأَ قح ْل حه َو‬
َ ‫اّلِلح أ‬ ‫ال َكا َن يي‬
َ ‫الر‬ َ َ‫اك ق‬ َّ ‫ عيون أخبار الرضا عليه السَلم ييف َخ َيَب ابْ ين الض‬،‫ ن‬-9
.ً‫َربُّنَا ثَََلاث‬

(The book) ‘Uyoun Akhbar Al-Reza-asws’, may the greeting be upon him-asws, in a Hadeeth by Ibn Al Zahhak who
said,

‘It was so, whenever Al-Reza-asws read Surah Al Tawheed, he-asws said secretly: ‘Allah-azwj is
One!’ When he-asws was free, he-asws said: ‘Like that is my-asws Lord-azwj!’, thrice’’.859

‫َّخعي ييي َع ين‬ ‫ي‬ ٍ ‫ي‬ ‫ي‬ ٍ ‫ي عن حُم َّم يد ب ين ا ْْلس ين ب ين هارو َن عن عب يد َّي‬ ‫ معاّن األخبار ْاأل ي‬،‫ مع‬-10
َ ‫اّلِل بْ ين حم َعاذ َع ْن أَبييه َع ْن حش ْعبَةَ َع ْن َعل ييي بْ ين حم ْد يرك َع ْن إيبْ َراه َيم الن‬ ْ َ ْ َ ‫َسد ُّ َ ْ َ ْ َ َ ْ َ ح‬ َ
‫ث الْ حقر ي‬
‫آن‬ ‫ل‬ ‫ث‬ ٍ
‫ة‬ ‫ل‬‫ي‬ ‫ل‬ ‫ل‬ ‫ك‬ َ
‫أ‬‫ر‬ ‫ق‬ ‫ي‬ ‫ن‬ َ‫أ‬ ‫م‬ ‫ك‬‫د‬ ‫َح‬‫أ‬ ‫ز‬‫ج‬‫ي‬ ‫ع‬ ‫ي‬ َ
‫أ‬ ‫ص‬ ‫ي‬َّ ‫اّلِلي بْ ي َ ْ ح َ َ َ َ َ ح ح‬
‫اّلِل‬ ‫ول‬ ‫س‬ ‫ر‬ ‫ال‬ ‫ق‬ ‫ال‬ ‫ق‬ ٍ
‫ود‬‫ع‬ ‫س‬‫م‬ ‫ن‬ َّ ‫الربيي يع بْ ين حخثَْي ٍم َع ْن َعْب يد‬
ْ َ ‫َ ْ ح َ ح ح ْ ْ َ ْ َ ح َّ ََْ حح‬ َّ

(The book) ‘Ma’any Al Akhbar’ – Al Asady, from Muhammad Bin Al-Hassan Bin Haroun, from Abdullah Bin Muaz,
from his father, from Shu’ba, from Ali Bin Mudrik, from Ibrahim Al Nakhaie, from Al Rabie Bin Husheym, from
Abdullah Bin Masoud who said,

‘Rasool-Allah-saww said: ‘Is every one of you unable to read a third of the Quran every night?’

‫ي‬
َ ‫قَالحوا َو َم ْن يح يطي حق َذل‬
‫ك‬

They said, ‘And who can endure that?’

‫ث الْ حقر ي‬
.‫آن‬ْ ‫َح ٌد ثحلح ح‬
َ ‫اّلِلح أ‬
َّ ‫ال قح ْل حه َو‬
َ َ‫ق‬

He-saww said: ‘Surah Al Tawheed is a third of the Quran’’.860

858
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 124 H 8
859
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 124 H 9
860
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 124 H 10 a

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‫يي‬ ‫ي‬ ‫ضى في ييه عن أيَِب الْبخ يْت يي ع ين َّ ي ي‬ ‫ي ي‬ ‫ي ي ي ي ي‬

‫غ‬
َ ‫َح ٌد فَلَ َّما فَ َر‬
َ ‫اّلِلح أ‬ َ ‫الصادق ع أ ََّن أَم َري الْ حم ْؤمن‬
َّ ‫ني ع قَ َرأَ قح ْل حه َو‬ َ ‫َ َْ ي‬ َْ َ ‫ورةي الت َّْوحيد َو قَ ْد َم‬
َ ‫ضى ييف كتَاب الت َّْوحيد تَ ْفسريح حس‬ َ ‫ول قَ ْد َم‬
‫أَقح ح‬
‫ي ي‬ ‫ال َاي حهو َم ْن َال حهو إيَّال حهو ا ْغ يف ْر يل َو انْ ح ي‬
َ ‫ص ْرّن َعلَى الْ َق ْوم الْ َكاف ير‬
‫ين‬ َ َ َ َ َ‫ق‬

I (Majlisi) am saying, ‘It has passed in the book of Al Tawheed interpretation of Surah Al Tawheed, and it has
passed in in from Abu Al Bakhtari,

‘From Al-Sadiq-asws said: ‘Amir Al-Momineen-asws read Surah Al Tawheed. When he-asws was
free, he-asws said: ‘O He-azwj Who there is no one except He-azwj! Forgive for me-asws and Help
me-asws against the Kafir people!’

.‫ني َو حه َو يحطَا يرحد‬ ‫يي‬ ‫و َكا َن عليي ع ي حق ح ي‬

َ ‫ك يَ ْوَم ص يف‬
َ ‫ول ذَل‬ َ ٌّ َ َ

And Ali-asws had said that on the day of (battle of) Siffeen, and he-asws was pursuing (the
enemy)’’.861

ً‫َح ٌد َمَّرة‬ َ َ‫اّلِلي ع ق‬ ‫ التوحيد الْم َكتييِ ع ين ْاألَس يد يي ع ين النَّخعي يي ع ين النَّوفَلي يي عن علي يي ب ين س يٍاَل عن أيَِب ب ي‬،‫ يد‬-11
َّ ‫ص ٍري َع ْن أَيِب َعْب يد‬
َ ‫اّلِلح أ‬
َّ ‫ال َم ْن قَ َرأَ قح ْل حه َو‬ َ َْ َ ْ ‫َ ي َ َ ي َ ْ ي َْ َ ي‬ َ ‫ح ح‬
.‫الزبحوير‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ث الْ حقر ي‬ ‫ي‬
‫ث‬‫ل‬ ‫ث‬
َّ َ ‫َ حح‬ ‫و‬ ‫ي‬
‫يل‬ ‫َن‬ْ ‫اإل‬
ْ َ ‫آن َ حح َ ْ َ َ حح‬
‫ث‬‫ل‬ ‫ث‬ ‫و‬ ‫اة‬‫ر‬‫َّو‬
‫ت‬ ‫ال‬ ‫ث‬‫ل‬ ‫ث‬ ‫و‬ ْ َ ‫َواح َد ًة فَ َكأَََّّنَا قَ َرأَ ثحلح‬

(The book) ‘Al Tawheed’ – Al Mukattib, from Al Asady, from Al Nakhair, from Al Nowfaly, from Ali Bin Salim, from
Abu Baseer,

‘From Abu Abdullah-asws having said: ‘One who reads Surah Al Tawheed one time, it is as if he
has read a third of the Quran, and a third of the Torah, and a third of the Evangel, and a third
of the Psalms’’.862

‫الر ْش ي‬ ‫الرقَ ي‬ ‫ني عن حُم َّم يد ب ين سلَيما َن عن حُم َّم يد ب ين َُيَي عن حُم َّم يد ب ين عب يد َّي‬
‫ك َع ْن‬ ‫يد يي‬ َ ‫اش ييي َع ْن َج ْع َف ير بْ ين حسلَْي َما َن َع ْن يَيز‬ َّ ‫اّلِل‬ ْ َ ْ َ ْ َ َ ْ ْ َ ْ َ َ ْ ‫َُحَ حد بْ حن ا ْْلح َس ْ ي َ ْ َ ْ ح‬ ْ ‫ التوحيد أ‬،‫ يد‬-12
‫ فَلَ َّما َر َج حعوا َسأَ َُهحْم فَ َقالحوا حك ُّل َخ ٍْري َغ ْ َري أَنَّهح قَ َرأَ بينَا ييف حك ييل‬-‫استَ ْع َم َل َعلَْي َها َعلييياً ع‬
ْ ‫ث َس يريَّةً َو‬ ٍْ‫ص‬
َّ ‫ني أ ََّن الني‬
َ ‫َّب ص بَ َع‬ ‫ي‬ ‫ِ ب ين عب يد َّي‬
َ ‫اّلِل َع ْن ع ْمَرا َن بْ ين حح‬
‫ي‬
ْ َ ْ ‫حمطَيير‬
‫َح ٌد‬ َّ ‫الص ََل ية بيحق ْل حه َو‬
َ ‫اّلِلح أ‬ َّ

(The book) ‘Al Tawheed’ – Ahmad Bin Al Husayn, from Muhammad Bin Suleyman, from Muhammad Bin Yahya,
from Muhammad Bin Abdullah Al Raffashy, from Ja’far Bin Suleyman, from Yazeed Al Rashk, from Mutarrif Bin
Abdullah, from Imran Bin Husayn,

‘The Prophet-saww and used Ali-asws as (leader) upon it. When they returned, he-saww asked
them. They said, ‘All good, apart from that he-asws read with us in every Salat with Surah Al
Tawheed!’

‫ت َه َذا‬ ‫فَق َ ي ي‬
َ ‫ال َاي َعل ُّي َلَ فَ َع ْل‬ َ

He-saww said: ‘O Ali-asws! Why did you-asws do this?’

‫َح ٌد‬ َّ ‫ال يْلحييب ليحق ْل حه َو‬

َ ‫اّلِلح أ‬ َ ‫فَ َق‬

861
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 124 H 10 b
862
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 124 H 11

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He-asws said: ‘Due to my-asws love for Surah Al Tawheed’.

.‫اّلِلح َعَّز َو َج َل‬

َّ ‫ك‬ َ َّ‫َحب‬
َ ‫َحبَبْتَ َها َح ََّّت أ‬ ُّ ‫ال الني‬
ْ ‫َّب ص َما أ‬ َ ‫فَ َق‬

The Prophet-saww said: ‘You-asws did not love it until Allah-azwj Mighty and Majestic Loved you-
asws!’’863

‫آابئييه َع ْن‬ ‫يي‬ ‫َُح َد ب ين يه ََل ٍل عن يعيسى ب ين عب يد َّي‬ ٍ ‫ي‬

َ ‫اّلِل َع ْن أَبيه َع ْن‬ َْ ْ َ ْ َ ْ َ ْ ‫ي َع ْن أ‬ ‫ األمال للصدوق ابْ حن الْ حمتَ َويك يل َع ْن حُمَ َّمد الْ َعطَّا ير َع ين ْاألَ ْش َع ير يي‬،‫ التوحيد ل‬،‫ يد‬-13
‫ي‬ ‫اّلِل أ ي‬ ‫ول َّي‬ َ َ‫َعلي يٍي ع ق‬
.ً‫ني َسنَة‬
َ ‫وب َخَْس‬ َ ‫اّلِلح لَهح ذحنح‬
َّ ‫ض َج َعهح َغ َفَر‬ ْ ‫ني ََيْ حخ حذ َم‬ َ ‫َح ٌد ح‬ َ ‫اّلِل ص َم ْن قَ َرأَ قح ْل حه َو َّح‬ ‫ال َر حس ح‬
َ َ‫ال ق‬

(The book) ‘Al Tawheed’, (and) ‘Al Amaali’ of Al Sadouq – Ibn Al Mutawakkil, from Muhammad Al Attar, from Al
Ashary, from Ahmad Bin Hilal, from Isa Bin Abdullah, from his father, from his forefathers,

‘From Ali-asws having said: ‘Rasool-Allah-saww said: ‘One who reads Surah Al Tawheed when he
takes to his bed, Allah-azwj will Forgive for him sins of fifty years’’.864

.ٍ‫َح ٌد يمائَةَ َمَّرة‬ َّ ‫َن في ييه َم ْن قَ َرأَ قح ْل حه َو‬

َ ‫اّلِلح أ‬
‫ ثواب األعمال أيَِب عن حُم َّم ٍد الْعطَّا ير ع ين ْاألَ ْشع ير يي إي ََل ي‬،‫ثو‬
َّ ‫آخ ير ا ْخلََيَب إيَّال أ‬ َ َ َ َ َْ

(The book) ‘Sawaab Al Amaal’ – from Muhammad Al-Attar, from Al-Ashary – Up to end of the
Hadeeth except that in it is: ‘One who reads Surah Al Tawheed one hundred times’’.865

َ َ‫اّلِلي ع ق‬
‫ال َم ْن‬ َّ ‫ضْي يل بْ ين حعثْ َما َن َع ْن َر حج ٍل َع ْن أيَِب َعْب يد‬
َ ‫ي َع ْن َر حج ٍل َع ْن فح‬
‫ي‬
‫ي َع ْن أيَِب ا ْْلَ َس ين الن َّْهد يي‬
‫يي‬
‫ ثواب األعمال الْ َعطَّ حار َع ْن أَبيه َع ين ْاألَ ْش َع ير يي‬،‫ ثو‬-14
.‫ات َح ْولَهح‬ٍ ‫اّلِل و دوي ر‬ ‫ي‬ ‫اّلِل أ ي‬ ‫ي ي يي‬
َ ْ َ ‫َح ٌد إ ْح َدى َع ْشَرةَ َمَّرةً َحفظَهح َّح َ ح‬ َ ‫أ ََوى إ ََل فَراشه فَ َقَرأَ قح ْل حه َو َّح‬

(The book) ‘Sawaab Al Amaal’ – Al Attar, from his father, from Al Ashary, from Abu Al-Hassan Al Nahdy, from a
man, from Fuzeyl Bin Usman, from a man,

‘From Abu Abdullah-asws having said: ‘One who shelters to his bed should read Surah Al
Tawheed eleven times, Allah-azwj will Protect him and the houses around him
(neighbourhood)’’.866

‫يي‬ ‫ي‬ ‫الربيي يع عن ع َّما ير ب ين يزاي ٍد عن عب يد َّي‬ ‫ي َع ْن أ ََاب ين بْ ين حعثْ َما َن َع ْن قَ ْي ي‬ ‫ي‬ ‫ ثواب األعمال يّب َذا ْي ي‬،‫ ثو‬-15
َ ‫اّلِل بْ ين حح ْج ٍر َع ْن أَم يري الْ حم ْؤمن‬
‫ني‬ ْ َ ْ َ َ ْ َ ْ َ َّ ‫س بْ ين‬ ‫اإل ْسنَاد َع ين الن َّْهد يي‬ َ
.‫ان‬‫ك الْيويم َذنِْ و إي ْن ر يغم أَنْف الشَّيطَ ي‬ ‫اّلِل أَح ٌد إيح َدى ع ْشرَة مَّرًة ييف دب ير الْ َفج ير ََل ي ْتبعه ييف َذلي‬ َ َ‫اّلِلي َعلَْي يه ق‬
ْ ‫َ َْ ٌ َ َ َ ح‬ ‫حح ْ ْ َ َْ ح‬ َ َ َ ْ َ ‫ال َم ْن قَ َ ح ْ ح َ ح‬ َّ ‫و‬ ‫ه‬ ‫ل‬ ‫ق‬ َ
‫أ‬‫ر‬ َّ ‫ات‬‫صلَ َو ح‬
َ

(The book) ‘Sawaab Al Amaal’ – By this chain, from Al Nahdy, from Aban Bin Usman, from Qays Bin Al Rabie,
from Ammar Bin Ziyad, from Abdullah Bin Hujr,

‘From Amir Al-Momineen-asws, may the Salawaat of Allah-azwj be upon him-asws having said:
‘One who reads Surah Al Tawheed eleven times in end of Al-Fajr (Salat), no sin will pursue him
during that day and even if the nose (pride) of Satan-la is rubbed’’.867

863
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 124 H 12
864
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 124 H 13 a
865
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 124 H 13 b
866
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 124 H 14
867
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‫اْلَ َس ين ع‬ْ ‫َُحَ َد بْ ين حُمَ َّم ٍد َع ين ا ْْلَ َس ين بْ ين َعلي يٍي َع ين ا ْْلَ َس ين بْ ين َج ْه ٍم َع ْن إيبْ َر ياه َيم بْ ين يم ْهَزٍم َع ْن َر حج ٍل َيس َع أ ََاب‬
ْ ‫ ثواب األعمال أيَِب َع ْن َس ْع ٍد َع ْن أ‬،‫ ثو‬-16
‫ي‬ ‫ي ي‬ ‫ي‬
َ ‫ني يَ َديْيه َو يم ْن َخلْف يه َو َع ْن ََيييني يه َو َع ْن ِشَال يه فَيإذَا فَ َع َل ذَل‬ ‫اّلِل أَح ٌد ب ينَه و بني جبَّا ٍر منَعه َّ ي‬
‫اّلِلح َخ ْ َريهح َو َمنَ َعهح‬
َّ ‫ك َرَزقَهح‬ َ َْ‫اّلِلح منْهح يَ ْقَرأ َحها ب‬ ‫َّم قح ْل حه َو َّح َ َْ ح َ َ ْ َ َ َ َ ح‬ َ ‫ول َم ْن قَد‬
‫يَ حق ح‬
‫َشَّرهح‬

(The book) ‘Sawaab Al Amaal’ – My father, from Sa’ad, from Ahmad Bin Muhammad, from Al-Hassan Bin Ali,
from Al-Hassan Bin Jahm, from Ibrahim Bin Mihzam,

‘From a man who heard Abu Al-Hassan-asws saying: ‘One who advances Surah Al Tawheed
between him and a tyrant, Allah-azwj will Prevent him from him. He should read it in front of
him, and behind him, and on his right, and on his left. When he does that, Allah -azwj will Grace
him his good and Prevent him his evil’.

ٍ ‫ث مَّرا‬ ْ ‫ت حَُّ قح يل اللَّ حه َّم ا ْك يش‬ ‫آن يمن حي ح ي‬

‫ي‬ ‫ي ٍي‬ ‫و قَ َ ي‬
.‫ت‬ َ َ ‫ف َع ييِن الْبَ ََلءَ ثَََل‬ َ ‫ث شْئ‬ َ ‫ال إي َذا خ ْف‬
ْ َ ْ ‫ت أ َْمراً فَاقْ َرأْ مائَةَ آيَة م َن الْ حق ْر‬ َ

And he-asws said: ‘When you fear a matter, read one hundred Verses from the Quran from
wherever you desire, then say, ‘O Allah-azwj! Remove the affliction from me!’ – three times’’.868

َ َ‫اّلِلي الْ حم ْؤيم ين َع ين ابْ ين حم ْس َكا َن َع ْن حسلَْي َما َن بْ ين َخالي ٍد ق‬

‫ال‬ َّ ‫ِن َع ْن أيَِب َعْب يد‬‫يي‬ ‫ي ي‬ ‫ٍ ي ي ي يي‬ ‫ي‬
‫ ثواب األعمال أَِب َع ْن َس ْعد َعن الََْْبق ييي َعن ابْن م ْهَرا َن َعن ابْن الْبَطَائ يي‬،‫ ثو‬-17
‫ات ييف َه يذهي الث َََّلثَية ْاأل ََّاييم‬ ‫اّلِل أَح ٌد فَ َق ْد خ يذ َل و نَزع يرب َقةَ ْي ي ي ي ي‬
َ ‫اإلَيَان م ْن عحنحقه فَيإ ْن َم‬ ْ ََ َ ‫ح‬
‫ي‬ ٍ ‫ول من مض يي‬
َ ‫ت به ثَََلثَةح أ ََّايم ََلْ يَ ْقَرأْ ف َيها قح ْل حه َو َّح‬
‫َيسعت أَاب عب يد َّي‬
ْ َ َ ْ َ ‫اّلِل ع يَ حق ح‬ َْ َ ‫ْ ح‬
.‫َكا َن َكافيراً ياب َّّلِل الْ َعظي يم‬
‫ي‬ ‫ي‬

(The book) ‘Sawaab Al Amaal’ – My father, from Sa’ad, from Al Barqy, from Ibn Mihran, from Ibn Al Batainy,
from Abu Abdullah Al Momin, from Ibn Muskan, from Suleyman Bin Khalid who said,

‘I heard Abu Abdullah-asws saying: ‘One for whom three days pass by, he does not read Surah
Al Tawheed during it, he has been Abandoned and the bond of Eman has been removed from
his neck. If he dies during these three days, he would be a Kafir (disbeliever) with Allah -azwj the
Magnificent!’’869

َ‫اّلِلي ص َم ْن قَ َرأ‬
َّ ‫ول‬‫ال َر حس ح‬َ َ‫ال ق‬ َ َ‫اّلِلي ع ق‬ َّ ‫الريحي يم َع َّم ْن َح َّدثَهح َع ْن َع ْم يرو بْ ين أيَِب الْ حم َقديَّم َع ْن أيَِب َعْب يد‬ َّ ‫َُحَ َد بْ ين َعْب يد‬ ‫ور بْ حن الْ َعبَّ ي‬
ْ ‫اٍ َع ْن أ‬ ‫صح‬ ‫ احملاسن َمنْ ح‬،‫ سن‬-18
ٍ
.‫ث َمَّرات فَ َكأَََّّنَا قَ َرأَ الْ حق ْرآ َن‬ ‫ي‬ ‫ي‬
‫ث الْ حقرآن و َم ْن قَرأ ََها َمَّرتَ ْ ي‬
َ ‫ني فَ َكأَََّّنَا قَ َرأَ ثحلحثَ يي الْ حق ْرآن َو َم ْن قَ َرأ ََها ثَََل‬ َ َ ْ َ ‫َح ٌد َمَّرًة فَ َكأَََّّنَا قَ َرأَ ثحلح‬
َ ‫اّلِلح أ‬
َّ ‫ورَة قح ْل حه َو‬
َ ‫حس‬

(The book) ‘Al Mahasin’ – Mansour Bin Al Abbas, from Ahmad Bin Abdul Raheem, from the one who narrated it,
from Amro Bin Abu Al Maqdam,

‘From Abu Abdullah-asws having said: ‘Rasool-Allah-saww said: ‘One who reads Surah Al Tawheed
one time, it is as if he has read a third of the Quran, and one who reads it twice it is as if he
has read two-thirds of the Quran, and one who reads it three times it is as if he has read the
(whole) Quran’’.870

ٍ ‫وق أَو َغري ُمَْلح‬

‫وق‬ ‫ي‬ ‫ٍي‬ ‫ت ييف نَ ْف يسي أَ ْشتَ يهي أَ ْن أ َْعلَ َم َما يَ حق ح‬ ‫ي‬
‫ال أَبحو َهاش ٍم قحلْ ح‬
‫ول أَبحو حُمَ َّمد يف الْ حق ْرآن أَ حه َو ُمَْلح ٌ ْ ْ ح‬ َ َ‫ اخلرائج و اَجرائح ق‬،‫ يج‬-19

868
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 124 H 16
869
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 124 H 17
870
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 124 H 18

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(The book) ‘Al Kharaij Wa Al Jaraih’ – Abu Hashim said,

‘I said within myself, ‘I would like to know what Abu Muhammad-asws says regarding the
Quran. Is it a creation or other than a creation?’

‫ت ََحُّر يِبٍََْل يم َن الْ َم ََلئي َك ية‬

ْ َ‫اح فَ َما َكان‬
ٍ َ‫ِ] َجن‬ َ ‫َح ٌد حخلي َق َُهَا أ َْربَ َعةح ألف‬
‫صآال ي‬
َ ‫اّلِلح أ‬
َّ ‫ت قح ْل حه َو‬ ‫ال أَ ما ب لَغك ما ريوي عن أيَِب عب يد َّي‬
ْ َ‫اّلِل ع لَ َّما نََزل‬ ْ َ ْ َ َ ‫فَأَقْ بَ َل َعلَ َّي فَ َق َ َ َ َ َ َ ح‬
‫إيَّال َخ َش حعوا َُهَا‬

He-asws faced towards me and said: ‘Has it not reached you what is reported from Abu
Abdullah-asws: ‘When Surah Al Tawheed was Revealed, four thousand wings were Created for
it. It did not pass by an assembly of the Angels except they were fearful to it (humbling)?’’

.‫ب تَبَ َارَك َو تَ َعا ََل‬ َّ ‫ال َه يذهي ني ْسبَةح‬

‫الر يي‬ َ َ‫َو ق‬

And he-asws said: ‘This is an attribution of the Lord-azwj Blessed and Exalted’’.871

‫َّت‬
ْ ‫ت َعْنهح الْ َف ْقَر َو ا ْشتَد‬
ْ ‫اّلِلح أَ َح ٌد نَ َف‬ َ َ‫اّلِلي ع أَنَّهح ق‬
َّ ‫ال َم ْن قَ َرأَ قح ْل حه َو‬ َّ ‫ي َع ْن أيَِب َعْب يد‬ ‫ي‬ ‫يٍ ي‬
‫ويف َع ْن ع ْمَرا َن بْ ين الْبَ ْخ َيْت يي‬
‫يد َع ْن أيَِب َخالد الْ حك يي‬ َ ‫ احملاسن ابْ حن يَيز‬،‫سن‬
.‫ت يج َريانَهح‬ ْ ‫اٍ حدويرهي َو نَ َف َع‬
‫َس ح‬
َ‫أ‬

(The book) ‘Al Mahasin’ – Ibn Yazeed, from Abu Khalid Al Kufi, from Imran Bin Al Bakhtari,

‘From Abu Abdullah-asws having said: ‘One who reads Surah Al Tawheed, the poverty will be
negated from him, and the foundation of his household will be strengthened, and his
neighbours will benefit’’.872

‫ت أ ََاب َج ْع َف ٍر‬ ‫ان عن سلَمةَ ب ين حُْم يرٍز قَ َ ي‬ ٍ ‫ي ي‬ ‫ي ي‬ ‫ٍ ي‬

‫ال َس ْع ح‬ ْ َ َ ْ َ َ‫ِن َع ْن حُمَ َّمد بْ ين سن‬ ‫ي‬
‫ طِ األئمة عليهم السَلم حُمَ َّم حد بْ حن َج ْع َفر الْحَْبس ُّي َع ْن حُمَ َّمد بْن َُيْ ََي ْاأل َْرَم يي‬،ِ‫ ط‬-20
.]‫ورََت ين‬ ُّ ‫اَت ين ا‬
َ ‫لس‬ َ ‫صه‬ ٍ‫ي‬
َ ‫َح ٌد ََلْ يحْيَبئْهح َش ْيءٌ َو حك ُّل علَّة تحْيَبئح َها هاتني السورتني‬ َّ ‫ورةح ا ْْلَ ْم يد َو قح ْل حه َو‬
َ ‫اّلِلح أ‬ ‫ي‬
َ ‫ول َم ْن ََلْ يحَْبئْهح حس‬
‫ع يَ حق ح‬

(The book) ‘Tibb Al-Aimma-asws’, may the greeting be upon them-asws – Muhammad Bin Ja’far Al Bursy, from
Muhammad Bin Yahya Al Armany, from Muhammad Bin Sinan, from Salama Bin Muhriz who said,

‘I heard Abu Ja’far-asws saying: ‘One who is not cured by Surah Al Hamd and Surah Al Tawheed,
nothing will cure him, and every illness can be cured by these two Chapters’’. 873

‫حوَل و يابْلي ية الثَّانيي ية ي‬ ‫ي‬ ‫اّلِل أَح ٌد نَظَر َّ ي‬

‫ف‬
َ ْ‫اّلِلح لَهح أَل‬
َّ ‫اب‬ ْ َ َ َ َ ‫ف نَظَْرةٍ يابْليَة ْاأل‬
َ َ‫است ْحب‬ َ ْ‫اّلِلح إيلَْيه أَل‬ ُّ ‫ال الني‬
َ َ ‫َّب ص َم ْن قَ َرأَ قح ْل حه َو َّح‬ َ َ‫ال أَبحو حهَريْ َرَة ق‬
َ َ‫ جامع األخبار ق‬،‫ جع‬-21
.‫اج ٍة َخ ْريٌ يم َن الدُّنْيَا َو ْال يخَرةي‬ ٍ ‫اّلِل لَه أَلْف ح‬ ‫اّلِل أَلْف مسأَلٍَة و يابْلي ية َّ ي‬ ‫ي يي‬ ٍ
َ ‫اجة حك ُّل َح‬ َ َ َ ‫ضى َّح ح‬ َ َ‫الرابي َعة ق‬ َ َ ْ َ َ ‫َد ْع َوة َو يابْليَة الثَّالثَة أ َْعطَاهح َّح‬

(The book) ‘Jamie Al Akhbar’ – Abu Hureyra (a well-known fabricator) said,

‘The Prophet-saww said: ‘One who reads Surah Al Tawheed, Allah-azwj will Look at him with a
thousand glances with the first Verse, and with the second Verse Allah-azwj will Answer for him
a thousand supplications, and with the third Verse Allah-azwj will Grant him a thousand

871
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 124 H 19 a
872
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 124 H 19 b
873
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 124 H 20

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requests, and with the fourth Verse Allah-azwj will Fulfil for him a thousand need, every need
being better than the world and the Hereafter’’.874 (Shia book quoting a non-Shia source)

َ ‫َح ٌد اقْ َرأ َْها َع ْن ََيييني‬

‫ك َو‬ َّ ‫الريحي يم َو بي حق ْل حه َو‬
َ ‫اّلِلح أ‬ َّ ‫اّلِلي‬
َّ ‫الر ُْحَ ين‬ َّ ‫َّاٍ حكليي يه ْم بيبي ْس يم‬
‫احتَ يج ْز يم َن الن ي‬
ْ ‫َّل‬
‫ال َاي حم َفض ح‬َ َ‫َّل بْ ين حع َمَر َعْنهح ع ق‬ ‫ ع َّدةح الد ي‬-22
‫ َع ين الْ حم َفض ي‬،‫َّاعي‬ ‫ح‬
‫ك‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي ي‬
َ ‫ك َو م ْن َِْحت‬
َ ‫ك َو م ْن فَ ْوق‬
َ ‫ك َو م ْن َخلْف‬ َ ْ‫ك َو م ْن بَْني يَ َدي‬َ ‫َع ْن ِشَال‬

(The book) ‘Uddat Al Daie’ – From Al Mufazzal Bin Umar,

‘From him-asws having said: ‘O Mufazzal! Hold back (protect) from the people, all of them, with
‘In the Name of Allah-azwj the Beneficent, the Merciful’, and with Surah Al Tawheed. Read it
on your right, and on your left, and in your front, and from behind you, and from above you,
and from under you.

.‫ات َو ْاع يق ْد بييَ يد َك الْيح ْسَرى حَُّ َال تح َفا يرقْ َها َح ََّّت ََتْحر َج يم ْن يعْن يدهي‬
ٍ ‫ث مَّر‬ ‫يي‬ ‫ٍ ي ي‬
َ ‫َو إي َذا َد َخ ْل‬
َ ‫ت َعلَى حس ْلطَان َجائ ٍر ح‬
َ َ ‫ني تَ ْنظححر إلَْيه ثَََل‬

And when you enter to see a tyrannical ruler when you look at him, (read it) three time, and
grip your left hand, then do not open it until you exit from his presence’’.875

‫س يمن ي ويم ْ ي‬ ٍ ‫اَجح يد ع ْشر مَّر‬

‫ات يعْن َد طحلح ي‬ ‫ي ي‬ ‫الروااي ي‬ ‫ت ييف بَ ْع ي‬
.‫اب‬
ٌ ‫اَجح حم َعة حم ْستَ َج‬ ْ َ ْ ‫َّم ي‬
ْ ‫وع الش‬ َ َ َ ْ َْ ‫ُّعاءَ بَ ْع َد قَراءَة‬ َّ ‫ت أ‬
َ ‫َن الد‬ َ َ‫ض يي‬ ‫َو َرأَيْ ح‬

And I saw in one of the reports, ‘The supplication after reading Surah Al Jahd (Al Kafiroun) ten
times at emergence of the sun on the day of Friday, is Answered’’.876

ٍ َ‫ف مل‬ ‫ضجعه وَّكل َّ ي ي‬ ‫اّلِل أ ي‬ ‫يي‬ ‫و قَ َ ي‬

.‫ك َُْيحر حسونَهح لَْيلَتَهح‬ َ ‫اّلِلح بيه َخَْس‬
َ َ ْ‫ني أَل‬ َ َ ‫ني ََيْ حخ حذ َم ْ َ َ ح‬
َ ‫َح ٌد ح‬
َ ‫ني ع َم ْن قَ َرأَ قح ْل حه َو َّح‬
َ ‫ال أَمريح الْ حم ْؤمن‬ َ

And Amir Al-Momineen-asws said: ‘One who reads Surah Al Tawheed when he takes to his bed,
Allah-azwj will Allocate with him a thousand Angels guarding him during his night’’.877

‫اّلِلي ييف يح ْف يظ يه َو كي ََلءَتييه َح ََّّت يَ ْريج َع إي ََل‬ ٍ ‫اّلِل أَح ٌد يحني َيَْرج يمن منْ يزلييه ع ْشر مَّر‬
َّ ‫ات ََلْ يََزْل يم َن‬ ‫ال أَبو عب يد َّي‬ َ ‫َو َع ْن حع َمَر بْ ين يَيز‬
َ َ َ َ ْ ‫َ حح‬ َ ‫اّلِل ع َم ْن قَ َرأَ قح ْل حه َو َّح‬ ْ َ ‫ال قَ َ ح‬
َ َ‫يد ق‬
.‫َمْن يزلييه‬

And from Umar Bin Yazeed who said,

‘Abu Abdullah-asws said: ‘One who reads Surah Al Tawheed ten times when he goes out from
him house, will not cease to be in protection of Allah-azwj and His-azwj Care until he returns to
his house’’.878

‫ث الْ حقر ي‬ ‫ول َّي‬ ٍ ‫حِب بْ ين َك ْع‬

.‫آن‬ْ َ ‫َح ٌد فَ َكأَََّّنَا قَ َرأَ ثحلح‬
َ ‫اّلِلح أ‬
َّ ‫اّلِل ص َم ْن قَ َرأَ قح ْل حه َو‬ ‫ال َر حس ح‬
َ َ‫ال ق‬
َ َ‫ِ ق‬ ‫ور َع ْن أ َيي‬
‫ُّر الْ َمْنثح ح‬
ُّ ‫ الد‬-23

(The book) ‘Durr Al Mansour’ – from Ubay Bin Ka’ab who said,

874
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 124 H 21
875
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 124 H 22 a
876
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 124 H 22 b
877
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 124 H 22 c
878
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 124 H 22 d

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‘Rasool-Allah-saww said: ‘One who reads Surah Al Tawheed, it is as if he has read a third of the
Quran’’.879 (Non Shia source)

.‫ِ يمائَ َ ِْت َسنَ ٍة‬ ‫ٍ ي‬ ‫اّلِل أ ي‬ ‫ٍ ي ي‬

‫َح ٌد مائَ َ ِْت َمَّرة حغفَر لَهح َذنْ ح‬
َ ‫َّب ص َم ْن قَ َرأَ قح ْل حه َو َّح‬
‫َو َع ْن أَنَس َعن الن يي‬

And from Anas (a well-known fabricator), from the Prophet-saww: ‘One who reads Surah Al
Tawheed two hundred time, Allah-azwj will Forgive for him sins of two hundred years’’.880 (Non
Shia source)

‫ول َّي‬ ُّ ‫ِ َه يذهي‬ َ ‫اّلِلي ص فَ َق‬

ُّ ‫ال إيييّن أ يحح‬ ‫ال جاء رجل إي ََل رس ي‬
.َ‫اَجَنَّة‬
ْ ‫ك‬ َ َ‫ك إي َّاي َها أ َْد َخل‬
َ ُّ‫اّلِل ص ححب‬ ‫ال َر حس ح‬
َ ‫َح ٌد فَ َق‬
َ ‫اّلِلح أ‬
َّ ‫ورةَ قح ْل حه َو‬
َ ‫الس‬ َّ ‫ول‬ ‫س قَ َ َ َ َ ح ٌ َ ح‬ ٍ َ‫َو َع ْن أَن‬

And from Anas (a well-known fabricator) who said, ‘A man came to Rasool-Allah-saww. He said,
‘I love this Surah Al Tawheed!’ Rasool-Allah-saww said: ‘Your love for it will enter you into the
Paradise’’.881 (Non Shia source)

‫ث الْ حقر ي‬ ‫ي‬ ‫يي ي‬ ٍ َ ‫اّلِل أَح ٌد ثَََل‬ ‫ي‬ ‫س قَ َ ي‬

.‫آن‬ْ َ ‫ث َمَّرات ييف لَْيله فَإ َّهنَا تَ ْعد حل ثحلح‬ َ ‫َح حد حك ْم أَ ْن يَ ْقَرأَ قح ْل حه َو َّح‬
َ ‫يع أ‬
‫ول أَ َما يَ ْستَط ح‬ َّ ‫ت الني‬
‫َّب ص يَ حق ح‬ ‫ال َس ْع ح‬ ٍ َ‫َو َع ْن أَن‬

And from Anas (a well-known fabricator) who said, ‘I heard the Prophet-saww saying: ‘Isn’t
anyone of you not capable of reading Surah Al Tawheed three times during his night? It
equates to a third of the Quran!’’882 (Non Shia source)

‫ي‬ ‫ي‬ ‫ي‬ َ َ‫اّلِلي ص ق‬ ‫س َعن رس ي‬

.ً‫ني َسنَة‬
َ ‫وب َخَْس‬
‫ني َمَّرةً غحفَر لَهح ذحنح ح‬
َ ‫َح ٌد َخَْس‬
َ ‫اّلِلح أ‬
َّ ‫ال َم ْن قَ َرأَ قح ْل حه َو‬ َّ ‫ول‬ ‫َو َع ْن أَنَ ٍ ْ َ ح‬

And from Anas (a well-known fabricator), from Rasool-Allah-saww having said: ‘One who reads
Surah Al Tawheed fifty times, sins of fifty years will be Forgiven for him’’.883 (Non Shia source)

‫ني َسنَةً إيَّال أَ ْن‬ ‫ي‬

َ ‫وب َخَْس‬
ٍ ‫ي ي‬
َ ‫ف َو َخَْ َسمائَة َح َسنَة َو َُمَا َعنْهح ذحنح‬
َ ْ‫اّلِلح لَهح أَل‬
َّ ِ َ َ‫َح ٌد َكت‬ َّ ‫اّلِلي ص َم ْن قَ َرأَ حك َّل يَ ْوٍم يمائَ َ ِْت َمَّرةٍ قح ْل حه َو‬
َ ‫اّلِلح أ‬ َّ ‫ول‬‫ال َر حس ح‬
َ َ‫ال ق‬
َ َ‫س ق‬ ٍ َ‫َو َع ْن أَن‬
.‫يَ حكو َن َعلَْي يه َديْ ٌن‬

And from Anas (a well-known fabricator) who said, ‘Rasool-Allah-saww said: ‘One who reads
Surah Al Tawheed two hundred times every day, Allah-azwj will Write for him one thousand
five hundred good deed, and delete from him sins of fifty years, except if there happens to be
debt upon him’’.884 (Non Shia source)

‫َح ٌد يمائَةَ َمَّرةٍ فَيإ َذا َكا َن يَ ْوحم الْ يقيَ َام ية يَ حق ح‬
‫ول لَهح‬ َّ ‫اّلِلي ص َم ْن أ ََر َاد أَ ْن يَنَ َام َعلَى فيَر ياش يه يم َن اللَّْي يل فَنَ َام َعلَى ََيييني يه حَُّ قَ َرأَ قح ْل حه َو‬
َ ‫اّلِلح أ‬ َّ ‫ول‬ ‫ال َر حس ح‬
َ َ‫ال ق‬ َ َ‫س ق‬ٍ َ‫َو َع ْن أَن‬
‫ي‬
َ ‫ب َاي َعْبدي ْاد حخ ْل َعلَى ََيييني‬
.َ‫ك ا َْجَنَّة‬ ُّ ‫الر‬
َّ

And from Anas (a well-known fabricator) who said, ‘Rasool-Allah-saww said: ‘One who intends
to sleep upon his bed from the night, so he sleep upon his right, then he reads Surah Al

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881
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 124 H 23 / 3
882
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 124 H 23 / 4
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Tawheed one hundred times, when it will be the Day of Qiyamah, the Lord-azwj will Say to him:
“O My-azwj servant! Enter the Paradise on your right!”’885(Non Shia source)

‫صليي َي َعلَْي يه‬ ُّ ‫ك أَ فَتح يح‬

َ ‫ِ أَ ْن تح‬ َ َ‫ال َاي حُمَ َّم حد إي َّن حم َعا يويَةَ بْ َن حم َعا يويَةَ الْ حمَزيّنَّ َهل‬
َ ‫يل فَ َق‬‫َّام فَهب َ ي‬
‫ ُّ َج ْ ََبئ ح‬
‫ي‬
َ َ ‫َّب ص يابلش‬
ُّ ‫ال َكا َن الني‬ ٍ َ‫َو َع ْن أَن‬
َ َ‫س ق‬

And from Anas (a well-known fabricator) who said, ‘The Prophet-saww was in Syria, and Jibraeel-
as came down. He-as said: ‘O Muhammad-saww! Muawiya Bin Muawiya Al Muzanny has died.

Would you-saww like to pray Salat upon him?’

‫ال نَ َع ْم‬
َ َ‫ق‬

He-saww said: ‘Yes’.

‫صلَّى َعلَْي يه‬ ‫ض َع لَهح حك ُّل َشي ٍء َو لَ يز َق يابْأل َْر ي‬

َ َ‫ض َو َرفَ َع لَهح َس ير َيرهح ف‬ َ ‫ض ْع‬
َ َ‫ض فَت‬
‫فَضر ي ي ي‬
َ ‫ب ِبَنَاحه ْاأل َْر‬
َ ََ
ْ

He-as struck the ground with his-as wing. All things shook for him-saww and he-saww adhered with
the ground, and a platform was raised for him-as, so he-saww prayed upon it.

‫َّان يمن الْم ََلئي َك ية ييف حك يل ص ٍي ي ي ي ي‬

ٍ َ‫ف مل‬ ‫ضل صلَّى علَي يه ي‬ ٍ ‫ال النيَّب ص يمن أ ي‬
‫ك‬ َ ْ‫ف ستُّمائَة أَل‬ َ ‫ي‬ َ َ ‫صف‬ َ ْ َ َ َ ْ ‫َي َش ْيء أَتَى حم َعا يويَةح َه َذا الْ َف‬
‫ْ ي‬ ُّ َ ‫فَ َق‬

The Prophet-saww said: ‘From which thing has Muawiya been Give this merit. Two rows of
Angels are praying Salat upon him. In each row there are six hundred thousand Angels?’

.ً‫اعداً َو َجائيياً َو ذَ ياهباً َو َانئيما‬

‫اّلِل أَح ٌد َكا َن ي ْقرأحها قَائيماً و قَ ي‬
َ َََ
‫قَ َ ي ي ي‬
َ ‫ال بقَراءَة قح ْل حه َو َّح‬

He-as said: ‘Due to his reading Surah Al Tawheed. He used to read it standing, and sitting, and
coming, and going, and sleeping’’.886 (Non Shia source)

‫ضى‬ ‫ضي ٍاء و شع ٍاع و نحوٍر ََل نَرها قَبل َذلي ي‬

‫ٍ يي‬ ‫ي‬ َ ‫اّلِلي ص بيتَبح‬ ‫ال حكنَّا مع رس ي‬ ٍ َ‫َو َع ْن أَن‬
َ ‫يما َم‬
َ‫كف‬َ َ ْ ََ ْ َ َ ‫ات يَ ْوم ب َ َ ح‬َ ‫س َذ‬
‫َّم ح‬
ْ ‫وك فَطَلَ َعت الش‬ َّ ‫ول‬ ‫ََ َح‬ َ َ‫س ق‬

And from Anas (a well-known fabricator) who said, ‘We were with Rasool-Allah-saww at Tabuk.
One day the sun emerged with such illumination, and rays, and light we had not seen before
that in the past.

‫ضى‬ ‫اّلِلي ص ي عجِ يمن يضيائيها و نحويرها إيذَا أ َََته جَبئييل ع فَسأ ََل جَبئييل ما الشَّمس طَلَعت َُها نحور و يضياء و شعاع ََل أَرها طَلَع ي‬
َ ‫يما َم‬
َ ‫تف‬
ْ َ َ َ ْ ٌ َ ‫َ َ َْ َ َ ْ ح َ ْ َ ٌ َ َ ٌ َ ح‬ ‫ح َ َْ ح‬ َ َ َ َ ْ ‫َْ َ ح‬ َّ ‫ول‬‫فَ َج َع َل َر حس ح‬

Rasool-Allah-saww went on to be surprised from its illumination and its light. When Jibraeel-as
came to him-saww, he-saww asked Jibraeel-as: ‘How come the sun emerged having such light for
it, and illumination and rays I-saww have not seen it emerging in the past?’

‫صلُّو َن َعلَْي يه‬ ‫ث َّ ي ي‬ ‫ي‬

ٍ َ ْ‫ني أَل‬
َ ‫ف َملَك يح‬ َ ‫اّلِلح إيلَْيه َسبْع‬ َ ‫ات يابلْ َمدينَ ية الْيَ ْوَم فَبَ َع‬ ‫ي‬
َ ‫ال َذ َاك أ ََّن حم َعا يويَةَ بْ َن حم َعا يويَةَ اللَّْيث َّي َم‬
َ َ‫ق‬

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He-as said, ‘That is because Muawiya Bin Muawiya Al Laysi died in Al Medina today. Allah -azwj
Dispatched seventy thousand Angels to pray upon him!’

‫يل‬‫ي‬ ‫قَ َ ي‬
‫ال ِبَ َذ َاك َاي َج ْ ََبئ ح‬

He-saww said: ‘That is due to what, O Jibraeel-as?’

‫استَكْثيحروا يمْن َها فَيإ َّهنَا ني ْسبَةح َربيي حك ْم‬

ْ ‫آانءَ اللَّْي يل َو الن ََّها ير‬
‫اعداً و م ي‬
َ ‫اشياً َو‬ ‫ي‬ ‫ي‬
َ َ َ‫َح ٌد قَائماً َو ق‬ َّ ‫ال َكا َن يحكْثيحر قح ْل حه َو‬
َ ‫اّلِلح أ‬ َ َ‫ق‬

He-as said: ‘He used to frequently read Surah Al Tawheed standing, and sitting, and walking,
and at times of the night and the day. Frequent from it for it is an attribution of your-saww Lord-
azwj!

َّ ‫ف َح َسنَ ٍة َو َم ْن َز َاد َز َاد َها‬

‫اّلِلح‬ َ ْ‫ني أَل‬
‫ي‬
َ ‫ِ لَهح َخَْس‬
ٍ ‫ ُّ عنْه َخَْ يسني أَلْ ي‬
َ َ‫ف َسيئَة َو َكت‬
َ َ
ٍ
‫ف َد َر َجة َو َح َّ َ ح‬
َ ْ‫ني أَل‬
‫ي‬
َ ‫اّلِلح لَهح َخَْس‬
َّ ‫ني َمَّرةً َرفَ َع‬ ‫ي‬
َ ‫َو َم ْن قَ َرأ ََها َخَْس‬

And one who reads it fifty times, Allah-azwj will Raise fifty thousand ranks for him, and Remove
fifty thousand evil deeds away from him, and Write fifty thousand good deeds for him; and
one who increases, Allah-azwj would Increase for him!’

‫صليي َي َعلَْي يه‬

َ ‫ض فَتح‬
َ ‫ك ْاأل َْر‬ َ ‫ك أَ ْن أَقْبي‬
َ َ‫ض ل‬ َ َ‫يل فَ َه ْل ل‬‫قَ َ ي‬
‫ال َج ْ ََبئ ح‬

Jibraeel-as said: ‘Is it ok if I-as were to grab some soil so you-saww can pray upon it?’

.‫صلَّى َعلَيْ يه‬

َ َ‫ال نَ َع ْم ف‬
َ َ‫ق‬

He-saww said: ‘Yes’. So, he-saww prayed Salat upon him’’.887 (Non Shia source)

‫وج َو‬ ‫اّلِل أَح ٌد يمائَةَ مَّرةٍ غح يفر لَه خ يطيئةح َخَْ يسني سنةً إيذَا اجتنِ أَربع يخ ٍ ي‬ َ َ‫اّلِلي ص ق‬ ٍ َ‫َو َع ْن أَن‬
َ ‫س أ ََّن َر حس‬
َ ‫صال ال يد َماءَ َو ْاأل َْم َو َال َو الْ حفحر‬
َ َ َ ْ َ ََ ْ ََ َ َ َ ‫َ َ ح‬ َ ‫ال َم ْن قَ َرأَ قح ْل حه َو َّح‬ َّ ‫ول‬
.َ‫ْاألَ ْش يربَة‬

And from Anas (a well-known fabricator), ‘Rasool-Allah-saww said: ‘One who reads Surah Al
Tawheed one hundred times wrong doings of fifty years would be Forgiven for him when he
shuns four characteristics –the blood (murder), and (devouring) the wealth, and (violation of)
the private parts, and the (intoxicating) drinks’’.888 (Non Shia source)

ٍ
ٍ َ‫ِ ع ْشر حسن‬ ‫ َكتَِ َّ ي‬-‫اب‬ ‫الص ََلةي ي ْب َدأح بيَف ياِحَ ية الْكيتَ ي‬ ‫ي‬
‫ات‬ َ َ َ َ ‫اّلِلح لَهح ب حك ييل َح ْر‬ َ َ َّ ‫َح ٌد َعلَى طَ َه َارةٍ مائَةَ َمَّرةٍ َكطَ َه َارةي‬ َ ‫اّلِلح أ‬
َّ ‫ال َم ْن قَ َرأَ قح ْل حه َو‬ َّ ‫س أ ََّن الني‬
َ َ‫َّب ص ق‬ ٍ َ‫َو َع ْن أَن‬
‫ي‬ ‫ي‬ ‫ي‬ ٍ
َ ‫ص ٍر ييف ا َْجَنَّة َو َكأَََّّنَا قَ َرأَ الْ حق ْرآ َن ثَََلاثً َو ثَََلث‬
ً‫ني َمَّرة‬ ْ َ‫َو َرفَ َع لَهح َع ْشَر َد َر َجات َو بَ ًَن لَهح مائَةَ ق‬

And from Anas (a well-known fabricator), ‘The Prophet-saww said: ‘One who reads Surah Al
Tawheed one hundred times being upon cleanliness like cleanliness of the Salat, beginning
with Opening of the Book (Surah Al Fatiha), Allah-azwj will Write to him ten good deeds for

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every letter, and Raise ten ranks for him, and Build one hundred castles for him in the
Paradise, and it would be as if he has read the Quran thirty-three times!

.ً‫اّلِلح إيلَْي يه َو إي َذا نَظََر إيلَْي يه ََلْ يح َع ييذبْهح أَبَدا‬ ‫ي حو َل الْعر يش تَ ْذ حكر بيص ي‬
َّ ‫احبي َها َح ََّّت يَْنظحَر‬ َ ‫ح‬ ‫ي يي‬ ‫الشر يك و َُْم ي ي ي‬
ْ َ ْ َ ٌّ ‫ضَرةٌ للْ َم ََلئ َكة َو َمْن َفَرةٌ للشَّيَاطني َو َُهَا َد يو‬
‫ي ي‬ ‫ي‬
َ َ ْ ‫َو ه َي بََراءَةٌ م َن ي‬

And it is a disassociation from the Shirk, and presenting of the Angels, and fleeing for the
Satan(s)-la, and there is a buzz for it around the Throne of mentions of its reader until Allah -
azwj Looks at him, and when He-azwj Looks at him, He-azwj will not Punish him, ever!’’889 (Non

Shia source)

‫اب ا َْجَن يَّة َشاء و حزييوج يمن ا ْْلحوير الْعي ي‬

‫َي أَبْو ي‬ ‫ي‬ ‫ي ي‬ ‫يي‬ ‫ول َّي‬ ‫و عن جابي ير ب ين عب يد َّي‬
‫ث َشاءَ َم ْن َع َفا‬
‫ني َحْي ح‬ َ َ ََ َ ‫ث َم ْن َجاءَ ّب َّن َم َع ْاإلَيَان َد َخ َل م ْن أ يي‬ٌ ‫اّلِل ص ثَََل‬ ‫ال َر حس ح‬ َ َ‫ال ق‬ َ َ‫اّلِل ق‬ َْ ْ َ ْ َ َ
ٍ ٍ ٍ ‫ي‬ ‫يي ي‬
‫َح ٌد‬
َ ‫اّلِلح أ‬ َ ‫َع ْن قَاتله َو أ ََّدى َديْناً َحفيياً َو قَ َرأَ ييف حدبحير حك ييل‬
َّ ‫ص ََلة َمكْتحوبَة َع ْشَر َمَّرات قح ْل حه َو‬

And from Jabir Bin Abdullah-ra who said, ‘Rasool-Allah-saww said: ‘Three (matters), one who
comes with these with the Eman would enter from whichever doors of the Paradise he so
desires to, and be married to the Maiden Houries wherever he so desires to: - one who
pardons his killer, and fulfils the debt its right, and reads at the end of every Prescribed Salat
Surah Al Tawheed ten times’.

‫اّلِلي‬
َّ ‫ول‬َ ‫ال أَبحو بَ ْك ٍر أ َْو إي ْح َد حاه َّن َاي َر حس‬
َ ‫فَ َق‬

Abu Bakr said, ‘Or one of these, O Rasool-Allah-saww?’

.‫ال أ َْو إي ْح َد حاه َّن‬

َ َ‫ق‬

He-saww said: ‘Or one of these’’.890 (Non Shia source)

ْ ‫اّلِلي فَ ْاد حخ يل‬

َّ ‫ي يَ ْوَم الْ يقيَ َام ية يم ْن قَْيَبهي قح ْم َاي َم ياد َح‬ ‫ي‬ ‫ٍ ي‬ َّ ‫اّلِلي َم ْن قَ َرأَ قح ْل حه َو‬ َ َ‫اّلِلي ق‬
َّ ‫َو َع ْن َجابي ير بْ ين َعْب يد‬
.َ‫اَجَنَّة‬ َ ‫َح ٌد ييف حك ييل يَ ْوم َخَْس‬
َ ‫ني َمَّرةً نحود‬ َ ‫اّلِلح أ‬ َّ ‫ول‬‫ال َر حس ح‬
َ َ‫ال ق‬

And from Jabir Bin Abdullah-ra who said, ‘Rasool-Allah-saww said: ‘One who reads Surah Al
Tawheed fifty times during every day, on the Day of Qiyamah he will be called out from his
grave: ‘Arise, O praiser of Allah-azwj and enter the Paradise!’’891 (Non Shia source)

‫ث الْ حقر ي‬
.‫آن‬ ‫ي‬ ‫ول َّي‬ َ َ‫َو َع ْن َجابي ٍر ق‬
ْ َ ‫َح ٌد تَ ْعد حل ثحلح‬
َ ‫اّلِلح أ‬
َّ ‫اّلِل ص قح ْل حه َو‬ ‫ال َر حس ح‬
َ َ‫ال ق‬

And from Jabir-ra who said, ‘Rasool-Allah-saww said: ‘Surah Al Tawheed equates to a third of the
Quran’’.892 (Non Shia source)

َ ‫َح ٌد إي َذا فَ َر‬

.‫غ‬ َّ ‫اّلِلي ص َم ْن نَ يس َي أَ ْن يح َس ييم َي َعلَى طَ َع يام يه فَلْيَ ْقَرأْ قح ْل حه َو‬
َ ‫اّلِلح أ‬ َّ ‫ول‬‫ال َر حس ح‬ َ َ‫َو َع ْن َجابي ٍر ق‬
َ َ‫ال ق‬

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And from Jabir-ra who said, ‘Rasool-Allah-saww said: ‘One who forgets to Name (Bismillah) upon
his meal, let him read Surah Al Tawheed when he is free’’.893 (Non Shia source)

.‫ك الْ َمْن يزيل َو ا َْجي َري يان‬ ‫ي‬ ‫اّلِل أَح ٌد يحني ي ْدخل مْن يزلَه نَ َف ي‬ ‫ول َّي‬ َ َ‫َو َع ْن َج يري ٍر الْبَ َجلي ييي ق‬
َ ‫ت الْ َف ْقَر َع ْن أ َْه يل َذل‬ ‫ََ ححَ ح‬ َ ‫اّلِل ص َم ْن قَ َرأَ قح ْل حه َو َّح‬ ‫ال َر حس ح‬
َ َ‫ال ق‬

And from Jareer Al Bajaly who said, ‘Rasool-Allah-saww said: ‘One who reads Surah Al Tawheed
when he enters his house, the poverty will be negated from the people of that house and the
neighbours’’.894 (Non Shia source)

‫آن و من قَرأَ قحل اي أَيُّها الْ َكافيرو َن فَ َكأَََّّنَا قَرأَ ربع الْ حقر ي‬
.‫آن‬ ‫ي‬ َ ‫َح ٌد فَ َكأَََّّنَا قَ َرأَ ثحلح‬ َّ ‫اّلِلي ص َم ْن قَ َرأَ قح ْل حه َو‬ ٍ َّ‫َو َع ْن َس ْع يد بْ ين أيَِب َوق‬
ْ َ ‫َ حح‬ ‫ح‬ َ َ ْ َ ْ َ َ ‫ث الْ حق ْر‬ َ ‫اّلِلح أ‬ َّ ‫ول‬‫ال َر حس ح‬
َ َ‫ال ق‬
َ َ‫اص ق‬

And from Sa’ad Bin Abu Waqaas who said, ‘Rasool-Allah-saww said: ‘One who reads Surah Al
Tawheed, it would be as if he has read a third of the Quran, and one who reads Surah Al
Kafiroun, it would be as if he head a quarter of the Quran’’.895 (Non Shia source)

‫ي‬ ‫ي ي ي‬ ‫اّلِل أَح ٌد ييف مر يض يه الَّ يذي َيَح ي ي‬ ‫ول َّي‬ ‫اّلِلي بْ ين يي‬
َ َ‫الش ييخ يري ق‬ َّ ‫َو َع ْن َعْب يد‬
‫ض ْغطَة الْ َق ْيَب َو َُحَلَْتهح‬
َ ‫َت ييف قَْيَبه َو أَم َن م ْن‬
َْ ‫وت فيه ََلْ يح ْف‬
‫ح‬ ََ َ ‫اّلِل ص َم ْن قَ َرأَ قح ْل حه َو َّح‬ ‫ال َر حس ح‬
َ َ‫ال ق‬
.‫الصَرا َط إي ََل ا َْجَن يَّة‬
‫ي‬ ‫ي‬ ‫ي ي ي‬ ‫ي‬
‫الْ َم ََلئ َكةح يَ ْوَم الْقيَ َامة يِبَ حك يف َها َح ََّّت حَت َيزهح ي‬

And from Abdullah Bin Al Shakir who said, ‘Rasool-Allah-saww said: ‘One who reads Surah Al
Tawheed during his illness which he dies in will not be Tried in his grave, and would be safe
from compression of the grave, and on the Day of Qiyamah the Angels will carry him on their
shoulders until they make him cross over the Bridge to the Paradise’’.896 (Non Shia source)

َ َ‫َح ٌد َو ييف الثَّانييَ ية قح ْل َاي أَيُّ َها الْ َكافيحرو َن فَلَ َّما َسلَّ َم ق‬ َ ‫الرْك َع ية ْاأل‬ ٍ
‫ال‬ َ ‫اّلِلح أ‬
َّ ‫حوَل قح ْل حه َو‬ َّ ‫ات يَ ْوم الْ َف ْجَر ييف َس َف ٍر فَ َقَرأَ ييف‬ ُّ ‫صلَّى بينَا الني‬
َ َ‫َّب ص ذ‬ َ ‫ال‬ َ َ‫َو َع ين ابْ ين حع َمَر ق‬
‫ث الْ حقر ي‬
.‫آن َو حربح َعهح‬ ‫قَرأ ح ي‬
ْ َ ‫ْت ب حك ْم ثحلح‬ َ

And from Ibn Umar who said, ‘One day the Prophet -saww prayed Al Fajr Salat with us during a
journey. He-saww read Surah Al Tawheed in the first Cycle, and in the second Surah Al Kafiroun.
When he-saww had performed Salaam, he-saww said: ‘I-saww have read with you all a third of the
Quran and its quarter’’.897

‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ َ ‫يل َو حه َو بيتَبح‬‫ول َّي ي ي‬

‫ال َاي حُمَ َّم حد ا ْش َه ْد جنَ َازَة حم َعاويَةَ بْ ين حم َعاويَةَ الْ حمَز يّني‬
َ ‫وك فَ َق‬ ‫اّلِل ص ج َْب ح‬ َ َ‫َو َع ْن أيَِب أ َحم َامةَ ق‬
َ ‫ال أَتَى َر حس‬

And from Abu Umama who said, ‘Jibraeel-as came to Rasool-Allah-saww while he-saww was at
Tabuk. He-as said: ‘O Muhammad-saww! Attend the funeral of Muawiya Bin Muawiya Al
Muzanny!’

‫ت‬
ْ ‫اض َع‬
َ ‫ني فَتَ َو‬ ‫ي‬
َ ‫احهح ْاألَيْ َسَر َعلَى ْاأل ََرض‬
َ َ‫ض َع َجن‬
َ ‫ت َو َو‬
ْ ‫اض َع‬
‫ي‬
َ ‫احهح ْاألََْيَ َن َعلَى ا َْجبَ يال فَتَ َو‬
َ َ‫ض َع َجن‬
‫ي ي‬ ‫ي‬
َ ‫ني أَلْفاً م َن الْ َم ََلئ َكة فَ َو‬
‫ي‬
َ ‫يل ييف َسْبع‬ ‫ي ي‬ ‫ول َّي‬
‫ َو نََزَل ج َْب ح‬-‫اّلِل‬ ‫فَ َخَر َج َر حس ح‬
‫يل َو الْ َم ََلئي َكةح‬ ‫ول َّي ي ي‬ ‫صلَّى َعلَْي يه َر حس ح‬ ‫ي ي‬
َ َ‫َح ََّّت نَظََر إي ََل َم َّكةَ َو الْ َمدينَة ف‬
‫اّلِل َو ج َْب ح‬

893
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 124 H 23 / 15
894
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 124 H 23 / 16
895
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 124 H 23 / 17
896
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 124 H 23 / 18
897
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Rasool-Allah-saww went out, and Jibraeel-as descended among seventy thousand from the
Angels. He-as placed his-as right wing upon the mountain, so they placed, and he-as placed his-
as left wing upon the land, so they placed, until he-as looked at Makkah and Al Medina. Rasool-

Allah-saww, and Jibraeel-as, and the Angels prayed Salat upon him.

َ‫يل َما بَلَّ َغ حم َعا يويَةَ بْ َن حم َعا يويَةَ الْ حمَزيّنَّ َه يذهي الْ َمنْ يزلَة‬‫غ قَ َ ي ي‬
‫ال َاي ج َْب ح‬ َ ‫فَلَ َّما فَ َر‬

When he-saww was free, he-saww said: ‘O Jibraeel-as! What made Muawiya Bin Muawiya Al
Muzanny reach this status?’

‫اّلِل أَح ٌد قَائيماً و قَاعيداً و راكيباً و م ي‬

.ً‫اشيا‬ ‫قَ َ ي ي يي‬
َ َ ََ َ َ ‫ال بقَراءَته قح ْل حه َو َّح‬

He-as said: ‘Due to his reading Surah Al Tawheed standing, and sitting, and riding, and
walking’’.898 (Non Shia source)

‫يض‬ َ ‫اّلِلي ص ييف َغ ْزَوةي تَبح‬

ٌ ‫وك َو حه َو َم ير‬ َّ ‫ول‬‫ال لَهح حم َعا يويَةح بْ حن حم َعا يويَةَ الْ حمَزيّنُّ فَ َخَر َج َر حس ح‬‫ يح َق ح‬-‫اّلِلي ص‬ َّ ‫ول‬ ‫اب رس ي‬ ‫ال َكا َن رجل يمن أ ْ ي‬
‫َص َح َ ح‬ ْ ٌ ‫َح‬ َ َ‫ِ ق‬ َ‫ح‬
‫و عن سعي ي‬
‫يد بْ ين الْمسيَّ ي‬ َ َْ َ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ٍ ‫ي‬ ‫ي‬
َ‫ال إ َّن حم َعاويَةَ بْ َن حم َعاويَةَ تح حو ي‬
‫يف‬ َ ‫يل فَ َق‬
‫اّلِل ص َع َشَرةَ أ ََّايم حَُّ لَقيَهح َج ْ ََبئ ح‬َّ ‫ول‬
‫يل فَ َس َار َر حس ح‬
ٌ ‫ثَق‬

And from Saeed Bin Al Musayyab who said, ‘There was a man from companions of Rasool-
Allah-saww call Muawiya Bin Muawiya Al-Muzanny. Rasool-Allah-saww went out in military
expedition of Tabuk while he was sick, sluggish. Rasool-Allah-saww had travelled for ten days,
then Jibraeel-as met him-saww. He-as said: ‘Muawiya Bin Muawiya has died!’

َ َ‫ال أَ يَ حسُّرَك أَ ْن أح يري‬

‫ك قَْ ََبهح‬ ُّ ‫فَ َح يز َن الني‬
َ ‫َّب ص فَ َق‬

The Prophet-saww grieved. He-as said: ‘Would it make you-saww happy if I-as were to show you-
saww his grave?’

‫ال نَ َع ْم‬
َ َ‫ق‬

He-saww said: ‘Yes’.

‫غ يم ْن‬
َ ‫ني أَلْفاً َح ََّّت إيذَا فَ َر‬‫ي ي ي‬ ‫ي يي‬ ‫ي‬ ‫ول َّي‬ ‫فَضر ي ي ي‬
َ ‫وِ الْ َم ََلئ َكة َسْبع‬
‫ص حف ح‬
‫يل َع ْن ََيينه َو ح‬
‫اّلِل َو َج ْ ََبئ ح‬ ‫ض َح ََّّت بَ َدا لَهح قََْبحهح فَ َك َََّب َر حس ح‬ َ ‫ض فَلَ ْم يَْب َق َجبَ ٌل إيَّال ْاَنََف‬ َ ‫ب ِبَنَاحه ْاأل َْر‬َ ََ
‫اّلِلي يّبَ يذهي الْ َمْن يزلَية‬
َّ َ َ َ َ ‫ص ََلتيي َ َ َ َ ْ َ ح َ ََ َ ح َ َ ح ْ ح ح‬
‫ن‬‫م‬‫ي‬ ‫ة‬ ‫ي‬‫ي‬
‫و‬ ‫ا‬ ‫ع‬ ‫م‬ ‫ن‬ ‫ب‬ ‫ة‬ ‫ي‬‫و‬‫ي‬ ‫ا‬ ‫ع‬ ‫م‬ ‫ل‬‫ز‬ ‫ن‬ ‫ا‬ ‫ي‬
‫ِب‬ ‫يل‬‫ي‬ ‫ئ‬‫َب‬ ‫ج‬ ‫اي‬ ‫ال‬ ‫ق‬ ‫ه‬ َ

He-saww struck the ground with his-as wing, so there did not remain any mountain except it
decreased until his grave appeared to him-saww. Rasool-Allah-saww exclaimed Takbeer, and
Jibraeel-as was on his-saww right, and rows of seventy thousand Angels until when he-saww was
free from his-saww Salat. He-saww said: ‘O Jibraeel-as! due to what did Muawiya Bin Muawiya
reach this status from Allah-azwj?’

.‫ورةح في َيها‬ ُّ ‫ت َه يذهي‬

َ ‫الس‬ َ ‫اِ َعلَى أ ييحمتي‬
ْ َ‫ك َح ََّّت نََزل‬ ‫َخ ح‬
َ‫تأ‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫َح ٌد َكا َن يَ ْقَرأ َحها قَائماً َو قَاعداً َو َماشياً َو َانئماً َو لَ َق ْد حكْن ح‬ َّ ‫ال بي حق ْل حه َو‬
َ ‫اّلِلح أ‬ َ َ‫ق‬

898
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He-as said: ‘Due to Surah Al Tawheed. He used to recite it standing, and sitting, and walking,
and sleeping, and I-as used to fear upon your-saww community until Surah was Revealed among
it (them)’’.899 (Non Shia source)

‫ول ْ ي‬ ‫اّلِل أَح ٌد ييف حدب ير ص ََلةٍ مكْتحوب ٍة ََل َيَْنَعه يمن حدخ ي‬ ‫ي‬ ‫ول َّي‬
‫اَجَنَّة إيَّال الْ َم ْو ح‬
.‫ت‬ ‫ح َ َ َ ْ ْح ْ ح‬ َ ‫اّلِل ص َم ْن قَ َرأَ آيَةَ الْ حك ْرس ييي َو قح ْل حه َو َّح‬ ‫ال َر حس ح‬ َ َ‫َو َع ْن أيَِب أ َحم َامةَ ق‬
َ َ‫ال ق‬

And from Abu Umama who said, ‘Rasool-Allah-saww said: ‘One who reads Ayat Al Kursi and
Surah Al Tawheed at the end of a Prescribed Salat will not be prevented from entering the
Paradise except by the death’’.900

‫ي‬ َ ‫احكاً حم ْستَْب يشراً فَ َق‬ ‫ول َّي‬

‫اّلِل ص جاءيّن جَبئييل ييف أَحس ين صورةٍ ض ي‬
‫ول‬
‫الس ََل َم َو يَ حق ح‬
َّ ‫ك‬َ ‫ال َاي حُمَ َّم حد الْ َعل ُّي ْاأل َْعلَى يح ْق يرئح‬ َ َ ‫َ َ َ َْ ح ْ َ ح‬ ‫ال َر حس ح‬
َ َ‫ال ق‬ ٍ َ‫َو َع ْن أَن‬
َ َ‫س ق‬

And from Anas (a well-known fabricator) who said, ‘Rasool-Allah-saww said: ‘Jibraeel-as came to
me-saww in a most excellent image, laughing, smiling. He-as said: ‘O Muhammad-saww! The most
Exalted Conveys you-saww the Greeting and Says: -

‫ي‬ ‫ي‬ ‫ي‬

ْ ‫ف َمَّرةٍ م ْن َد ْه يرهي أحلْ يزحمهح َدا يري َو إيقَ َامةَ َع ْرشي َو َشف‬
َ ‫َّعتحهح ييف َسْبع‬
‫ني‬ َ ْ‫َح ٌد أَل‬ َّ ‫ك قَا يرائً ليحق ْل حه َو‬
َ ‫اّلِلح أ‬ َ ‫َح ٌد فَ َم ْن أ َََتيّن يم ْن أ َّحمتي‬ َّ ‫إي َّن لي حك ييل َش ْي ٍء نَ َسباً َو ني ْسبَيِت قح ْل حه َو‬
َ ‫اّلِلح أ‬
‫س ذائيَقةح الْمو ي‬ ٍ ‫ت َعلَى نَ ْف يسي حك ُّل نَ ْف‬ ‫ي‬
.‫وحهح‬
َ ‫ت حر‬ ‫ضح‬ ْ َ‫ت لَ َما قَب‬ َْ ‫ت حع حقوبَتحهح َو لَ ْو َال أيي‬
‫َّن آلَْي ح‬ ْ َ‫َّن َو َجب‬
ْ ‫َم‬

“For all things there is an attribution, and My-azwj attribution is Surah Al Tawheed! The one
from your-saww community who comes to Me-azwj having read Surah Al Tawheed a thousand
times from his lifetime, I-azwj will Necessitate My-azwj House (Paradise) for him, and staying by
My-azwj Throne, and Interceded for seventy (persons) from the Punishment has been
obligated, and if not, I-azwj Swear upon Myself-azwj, every self shall taste the death when its soul
is captured!”’901 (Non Shia source)

ً‫اَل لَهح َحا يرسا‬

َ ‫اّلِلح تَ َع‬
َّ ‫َح ٌد َكا َن‬ َّ ‫ض َاد َِتْ َمنْ يزلييه فَ َقَرأَ إي ْح َدى َع ْشَرةَ َمَّرةً قح ْل حه َو‬
َ ‫اّلِلح أ‬
‫ال من أَراد س َفراً فَأ ي‬
َ ‫َخ َذ بيع‬
َ
‫اّلِلي صلَوات َّي‬
َ َ َ ْ َ َ َ‫اّلِل َعلَْي يه َما ق‬ ‫ول َّ َ َ ح‬ ‫و َعن َعلي ٍي َعن رس ي‬
‫َ ْ ي ْ َح‬
.‫َح ََّّت يَْريج َع‬

And from Ali-asws, from Rasool-Allah-saww, may the Salawaat of Allah-azwj be upon them-asws,
said: ‘One who intends a journey, he should hold the doorframe of his house and read Surah
Al Tawheed eleven times. Allah-azwj the Exalted will be a Guard for him until her returns’’.902
(Non Shia source)

‫الرْك َع ية الثَّانييَ ية‬ ‫ي‬ َ ‫َح ٍد يَ ْقَرأح ييف ْاأل‬ ‫ي‬ ‫يي‬
‫ب رْك َعتَ ْ ي‬ ‫ول َّي‬
َّ ‫اْلَ ْم َد َو قح ْل َاي أَيُّ َها الْ َكافحرو َن َو ييف‬
ْ ‫حوَل‬ َ ‫ني قَ ْب َل أَ ْن يَْنط َق َم َع أ‬ َ ‫صلى بَ ْع َد الْ َم ْغر‬
َّ َ ‫اّلِل ص َم ْن‬ ‫ال َر حس ح‬
َ َ‫ال ق‬
َ َ‫س ق‬ ٍ َ‫َو َع ْن أَن‬
.‫َح ٌد َخَر َج يم ْن ذحنحوبييه َك َما ََتْحر حج ا ْْلَيَّةح يم ْن يسلْ يخ َها‬ َّ ‫ياب ْْلَ ْم يد َو قح ْل حه َو‬
َ ‫اّلِلح أ‬

And from Anas (a well-known fabricator) who said, ‘Rasool-Allah-saww said: ‘One who prays
two Cycles Salat after Al Maghrib before he speaks with anyone, reciting in the first Cycles
Surah Al Hamd and Surah Al Kafiroun, and in the second Cycle with Surah Al Hamd and Surah

899
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 124 H 23 / 21
900
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 124 H 23 / 22
901
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 124 H 23 / 23
902
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Al Tawheed, would emerge from his sins just as he had emerged the snake emerges from its
skin’’.903 (Non Shia source)

‫اّلِلح يّبَا‬ ٍ ‫اٍ سبع مَّر‬ َّ ‫ص ََلةي ا َْجح حم َع ية قح ْل حه َو‬ ‫ول َّي‬ ‫ي‬
َّ ‫ات أ ََعا َذهح‬ ‫َعو حذ بيَر يي‬
َ َ ْ َ ‫ب النَّ ي‬ ‫َعوذح بيَر يي‬
‫ب الْ َفلَ يق َو قح ْل أ ح‬ ‫َح ٌد َو قح ْل أ ح‬
َ ‫اّلِلح أ‬ َ ‫اّلِل ص َم ْن قَ َرأَ بَ ْع َد‬ ‫ال َر حس ح‬
َ َ‫ت ق‬ ْ َ‫َو َع ْن َعائ َشةَ قَال‬
.‫حخَرى‬ ‫وء إي ََل ْ ي‬ ‫يمن ال ُّس ي‬
ْ ‫اَجح حم َعة ْاأل‬ َ

And from Ayesha (a well-known fabricator) who said, ‘Rasool-Allah-saww said: ‘One reads Surah
Al Tawheed after the Friday Salat and Surah Al Falaq, and Sural Al Naas seven times, Allah-azwj
will Shelter him due to it from the evil, up to the next Friday’’.904 (Non Shia source)

‫اّلِلح‬
ٍ ‫آن و من قَرأَها ع ْشر مَّر‬
َّ ‫ات بَ ًَن‬ ‫ي‬ َ ‫َح ٌد فَ َكأَََّّنَا قَ َرأَ ثحلح‬
َ َ َ َ َ ْ َ َ ‫ث الْ حق ْر‬ َ ‫اّلِلح أ‬ َ َ‫اّلِلي ص ق‬
َّ ‫ال َم ْن قَ َرأَ قح ْل حه َو‬ َّ ‫ول‬ َ َ‫اّلِلي بْ ين أيَِب فَ ْرَوَة ق‬
َ ‫ال بَلَغَنَا أ ََّن َر حس‬ َّ ‫اق بْ ين َعْب يد‬ َ ‫َو َع ْن إي ْس َح‬
‫اَجَن يَّة‬
ْ ‫صراً ييف‬ ْ َ‫لَهح ق‬

And from Is’haq Bin Abdullah Bin Abu Farqad who said, ‘It has reached us that Rasool-Allah-
saww said: ‘One who reads Surah Al Tawheed, it would be as if he has read a third of the Quran,

and one who reads it ten times Allah-azwj will Build for him a castle in the Paradise’’.

‫اّلِلي‬
َّ ‫ول‬َ ‫ال لَهح أَبحو بَ ْك ٍر إي َذ ْن نَ ْستَكْثيَر َاي َر حس‬
َ ‫فَ َق‬

Abu Bakr said to him-saww, ‘Then we should be frequenting (from it), O Rasool-Allah-saww!’

‫اّلِل أَ ْك ََب و أَطْيَِ رَّد َد َها َمَّرتَ ْ ي‬

.‫ني‬ َ ‫ح‬ َ ‫ال َّح ح‬ َ ‫فَ َق‬

He-saww said: ‘Allah-azwj is Greatest and Best!’, repeating it twice’’. 905 (Non Shia source)

ٍ ‫ني فَ َكأَََّّنَا قَرأَ ثحلحثَي قحر‬

‫َح ٌد َمَّرتَ ْ ي‬ ‫ث الْ حقر ي‬ ‫ول َّي‬
َ‫آن َو َم ْن قَ َرأ‬ْ ْ َ َ ‫اّلِلح أ‬
َّ ‫آن َو َم ْن قَ َرأَ قح ْل حه َو‬ْ َ ‫َح ٌد فَ َكأَََّّنَا قَ َرأَ ثحلح‬
َ ‫اّلِلح أ‬
َّ ‫اّلِل ص َم ْن قَ َرأَ قح ْل حه َو‬ ‫ال َر حس ح‬ َ َ‫َو َع ين ابْ ين حع َمَر ق‬
َ َ‫ال ق‬
‫ي‬ ٍ َ ‫اّلِل أَح ٌد ثَََل‬
.‫اّلِلح‬ َ ‫ث َمَّرات فَ َكأَََّّنَا قَ َرأَ َُج‬
َّ ‫يع َما أَنْ َزَل‬ َ ‫قح ْل حه َو َّح‬

And from Ibn Umar who said, ‘Rasool-Allah-saww said: ‘One who reads Surah Al Tawheed, it
would be as if he has read a third of the Quran, and one who reads Surah Al Tawheed twice
it would be as if he has read two-thirds of the Quran, and one who reads Surah Al Tawheed
three times it would be as if he has read entirety of what Allah-azwj has Revealed’’.906

ٍ ‫ث مَّر‬
‫ات بحويرَك‬ ‫يي‬ ‫ي‬ ‫َح ٌد َمَّرًة بحويرَك َعلَْي يه و َم ْن قَرأ ََها َمَّرتَ ْ ي‬
َ َ ‫ني بحويرَك َعلَْيه َو َعلَى أ َْه يل بَْيته َو َم ْن قَ َرأ ََها ثَََل‬ َ َ َّ ‫اّلِلي ص َم ْن قَ َرأَ قح ْل حه َو‬
َ ‫اّلِلح أ‬ َّ ‫ول‬ ‫ال َر حس ح‬َ َ‫ال ق‬ َ َ‫س ق‬ ٍ َ‫َو َع ْن أَن‬
‫َعلَيْ يه َو َعلَى أ َْه يل بَيْتي يه َو يج َريانييه‬

And from Anas (a well-known fabricator) who said, ‘Rasool-Allah-saww said: ‘One who reads
Surah Al Tawheed once, it is a Blessing upon him; and one who reads it twice it is Blessing
upon him and upon his family members; and one who reads it thrice it is a Blessing upon him
and upon his family members and his neighbours!

903
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 124 H 23 / 25
904
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 124 H 23 / 26
905
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 124 H 23 / 27
906
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 124 H 23 / 28

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‫ض َّم الْو ْسطَى و الَّيِت تَليي ْي‬ َ ‫ين َمَّرًة َج َام َع النَّبييي‬
‫ي‬ ‫و من قَرأَها اثْنَِت ع ْشرَة مَّرًة ب ي ي ي‬
‫اإل ّْبَ َام‬ َ ‫ني َه َك َذا َو َ ح‬ َ ‫صراً َو َم ْن قَ َرأ ََها ع ْش ير‬
ْ َ‫ِْن َع َشَر ق‬
ْ َ ‫ِن لَهح يف ا َْجَنَّة اث‬
َ ‫َ َ ْ َ َ َْ َ َ َ ح‬

And one who reads it twelve times Allah-azwj will Build twelve castle for him in the Paradise;
and one who reads it twenty times will gather with the Prophets-as like this!’, and he-saww
pressed the middle finger and that while follows the thumb.

ٍ‫ني َسنَةً و َم ْن قَرأ ََها أ َْربَ َع يمائَية َمَّرة‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫و من قَرأَها يمائَةَ مَّرةٍ غح يفر لَه ذحنحوب َخَْ ٍ ي‬
َ َ َ ‫وب َخَْس‬ ‫ت لَهح ذحنح ح‬ َ ‫ين َسنَةً إيَّال الدَّيْ َن َو الد‬
ْ ‫َّم َو َم ْن قَ َرأ ََها مائَ َ ِْت َمَّرةٍ غحفَر‬ َ ‫س َو ع ْش ير‬ ‫َ َ ح ح‬ ََ َْ َ
.‫ت َح ََّّت يََرى َم ْق َع َدهح يم َن ا َْجَن يَّة أ َْو يحَرى لَهح‬ ٍ ‫ي‬ ‫ي‬ ٍ ‫ي‬ ‫ي‬ ‫ي‬
ْ ‫َكا َن لَهح أ ْ ح ْ َ ي َ َ ح ٌّ ح َ َ َ ح ح َ ْ َ َ ح ح َ َ ْ َ َ َ ْ َ َ َّ َْ َح‬
‫َي‬ ‫َل‬ ‫ة‬‫ر‬ ‫م‬ ‫ف‬ ‫ل‬َ‫أ‬ ‫ا‬ ‫َه‬
‫أ‬‫ر‬ ‫ق‬ ‫ن‬ ‫م‬ ‫و‬ ‫ه‬ ‫م‬ ‫د‬ ‫يق‬
‫ر‬ ‫حه‬
‫أ‬ ‫و‬ ‫ه‬ ‫اد‬
‫و‬ ‫ج‬ ‫ر‬‫ق‬ ‫ع‬ ‫ل‬‫ك‬ ‫يد‬ ‫ه‬ ‫ش‬ ‫ة‬ ‫ئ‬ ‫ا‬ ‫م‬ ‫ع‬ ‫ب‬‫َر‬‫أ‬ ‫ر‬ ‫َج‬

And one who reads it one hundred times, sins of twenty years will be Forgiven for him, except
the debt, and the blood (murder); and the one who reads it two hundred times, sins of fifty
years would be Forgiven for him; and one who reads it four hundred times, for our would be
Recompense of four hundred martyrs, all having hamstrung his horse and spilt his blood; and
one who reads it a thousand times will not die until he sees his position from the Paradise or
is shown to him’’.907 (Non Shia source)

‫ني فَ َكأَََّّنَا قَرأَ ثحلحثَ يي الْ حقر ي‬

ً‫آن َو َم ْن قَ َرأ ََها ثَََلاث‬ْ َ َ
‫ي‬
‫آن و َم ْن قَرأ ََها َمَّرتَ ْ ي‬ َ ‫َح ٌد فَ َكأَََّّنَا قَ َرأَ ثحلح‬
َ ‫ث الْ حق ْر‬ َّ ‫اّلِلي ص َم ْن قَ َرأَ قح ْل حه َو‬
َ ‫اّلِلح أ‬ َّ ‫ول‬ َ َ‫ان بْ ين بَ يش ٍري قَا َل ق‬
‫ال َر حس ح‬ ‫و ع ين النُّعم ي‬
َْ َ َ
.‫فَ َكأَََّّنَا قَ َرأَ الْ حق ْرآ َن ْاريَتَ ًاال‬

And from Al-Numan Bin Bashir who said, ‘Rasool-Allah-saww said: ‘One who reads Surah Al
Tawheed, it would be as if he has read a third of the Quran; and one who reads it twice it
would be as if he has read two-third of the Quran; and one who reads it thrice it would be as
if he has read the Quran instinctively’’.908 (Non Shia source)

.‫اّلِلي‬ ‫اّلِلي يمن أَلْ ي‬

َّ ‫ف فَ َر ٍٍ حملْ َج َم ٍة حم ْسَر َج ٍة ييف َسبي ييل‬ ‫ت أَح َّ ي‬
ْ َّ ‫ِ إ ََل‬ َ ْ َ‫ف َمَّرةٍ َكان‬
َ ْ‫َح ٌد أَل‬ َّ ‫اّلِلي ص َم ْن قَ َرأَ قح ْل حه َو‬
َ ‫اّلِلح أ‬ َّ ‫ول‬‫س َعن رس ي‬
‫َو َع ْن أَنَ ٍ ْ َ ح‬

And from Anas (a well-known fabricator), from Rasool-Allah-saww: ‘One who reads Surah Al
Tawheed a thousand times, it would be more Beloved to Allah-azwj than a thousand horses,
reined, saddled in the way of Allah-azwj’’.909 (Non Shia source)

.‫اّلِلح َْلْ َمهح َعلَى النَّا ير‬

َّ ‫َح ٌد َحَّرَم‬
َ ‫اّلِلح أ‬ َ َ‫َحبَا ير ق‬
َّ ‫ال َم ْن قَ َرأَ قح ْل حه َو‬ ‫و َع ْن َك ْع ي‬
ْ ‫ِ ْاأل‬ َ

And from Ka’ab Al-Ahbaar who said, ‘One who reads Surah Al Tawheed, Allah-azwj will Prohibit
his flesh unto the Hellfire’’.910 (Non Shia source)

.ٍ‫َح ٌد يمائَ َ ِْت َمَّرة‬ َّ ‫يد َو َر حج ٌل قَ َرأَ ييف حك ييل يَ ْوٍم قح ْل حه َو‬
َ ‫اّلِلح أ‬ ‫الش يه ح‬ ‫ال ثَََلثَةٌ يَنْ يزلحو َن يم َن ا َْجَن يَّة َحْي ح‬
َّ ‫ث َشاءحوا‬ ٍ ‫و َع ْن َك ْع‬
َ َ‫ِ ق‬ َ

And from Ka’ab who said, ‘Three will be descending from the Paradise wherever they desire
to – the martyr, and a man who had read Surah Al Tawheed two hundred times time during
every day’’.911 (Non Shia source)

907
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 124 H 23 / 29
908
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 124 H 23 / 30
909
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 124 H 23 / 31
910
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 124 H 23 / 32
911
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 124 H 23 / 33

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‫صم يمن الشَّيطَ ي‬

‫يي ي‬ ‫ضوا َن َّي‬ ‫ي ي ي‬ َّ ‫ِ َعلَى قيَراءَةي قح ْل حه َو‬
.‫ان‬ ْ َ َ ‫اّلِل ْاألَ ْك َََب َو َكا َن َم َع أَنْبييَائه َو حع‬ ‫استَ ْو َج ي‬
َْ ‫ِ ر‬
ٍ
َ ْ ‫َح ٌد َو آيَة الْ حك ْرس ييي يف لَْي ٍل أ َْو َهنَار‬
َ ‫اّلِلح أ‬ َ َ‫ال َم ْن َواظ‬
ٍ ‫و َع ْن َك ْع‬
َ َ‫ِ ق‬ َ

And from Ka’ab who said, ‘One who is persistent upon reading Surah Al Tawheed and Ayat Al
Kursi during a night or day, will obligate the Satisfaction of Allah -azwj the Greatest, and he
would be with His-azwj Prophets-as, and protected from the Satan-la’’.912 (Non Shia source)

.‫اّلِلي‬ َّ ‫اّلِلي َو حه َو يم ْن َخ‬

َّ ‫اص ية‬ َّ ‫ف َمَّرةٍ فَ َق يد ا ْش ََْتى نَ ْف َسهح يم َن‬
َ ْ‫َح ٌد أَل‬ َّ ‫اّلِلي ص َم ْن قَ َرأَ قح ْل حه َو‬
َ ‫اّلِلح أ‬ َّ ‫ول‬‫ال َر حس ح‬
َ َ‫ال ق‬ ٍ َ‫َو َع ْن أَن‬
َ َ‫س ق‬

And from Anas (a well-known fabricator) who said, ‘Rasool-Allah-saww said: ‘One who reads
Surah Al Tawheed a thousand times, so he has bought his soul Allah -azwj and he is from the
special ones of Allah-azwj’’.913 (Non Shia source)

‫اّلِل لَهح ب راء ًة يمن النَّا ير و أَماانً يمن الْع َذا ي‬

.‫ب َو ْاأل ََما َن يَ ْوَم الْ َفَزيع ْاألَ ْك َيَب‬ ‫ي‬ ‫ٍ ي ي‬
َ َ َ َ َ َ ََ ‫ِ َّح‬ َ َ‫ني َمَّرًة َكت‬
َ ‫َح ٌد ثَََلث‬
َ ‫اّلِلح أ‬
َّ ‫َّب ص قَا َل َم ْن قَ َرأَ قح ْل حه َو‬
‫َو َع ْن أَنَس َعن الن يي‬

And from Anas (a well-known fabricator), from the Prophet-saww having said: ‘One who reads
Surah Al Tawheed thirty times, Allah-azwj will Write for him freedom from the Hellfire, and
security from the Punishment, and the security on the Day of the great panic’’. 914 (Non Shia
source)

.‫يض َعلَى يج َريانييه‬ ‫ي‬ ‫يي‬

َ ‫اّلِلح َعنْهح الْ َف ْقَر َو َكثحَر َخ ْريح بَيْته َح ََّّت يحف‬
َّ ‫َح ٌد نَ َفى‬ َّ ‫اّلِلي ص َم ْن أَتَى َمنْ يزلَهح فَ َقَرأَ ا ْْلَ ْم َد َو قح ْل حه َو‬
َ ‫اّلِلح أ‬ َّ ‫ول‬‫ال َر حس ح‬ َ َ‫َو َع ْن أيَِب حهَريْ َرَة ق‬
َ َ‫ال ق‬

And from Abu Hureyra (a well-known fabricator) who said, ‘Rasool-Allah-saww said: ‘One who
comes to his house so he reads Surah(s) Al Hamd and Al Tawheed, Allah-azwj would Negate the
poverty from him, and Increase the goodness of his house until it pours (spills over) upon his
neighbours’’.915 (Non Shia source)

‫َح ٌد َح ََّّت‬
َ ‫اّلِلح أ‬ ‫الر ُْحَ ين َعَّز َو َج َّل فَتَنْ يزحل الْ َم ََلئي َكةح فَيَأْ حخ حذو َن يِبَقْطَا ير ْاأل َْر ي‬
َّ ‫ض فَ ََل يََزالحو َن يَ ْقَرءحو َن قح ْل حه َو‬ َّ ِ‫ضح‬ ‫ول إيذَا نحيقس يابلنَّاقح ي‬
َ ‫وٍ ا ْشتَ َّد َغ‬ ‫س يَ حق ح‬ٍ َ‫َو َع ْن أَن‬
َ
.‫ضبحهح‬
َ ‫يَ ْس حك َن َغ‬

And from Anas (a well-known fabricator) saying: ‘When the bells are rung, the Wrath of the
Beneficent Mighty and Majestic intensifies. So the Angels descend and they seize horizons of
the earth, and they do not cease reading Surah Al Tawheed until His -azwj Wrath settles’’.916
(Non Shia source)

َّ ‫ف َمَّرةٍ أ َْعطَاهح‬
.‫اّلِلح َعَّز َو َج َّل َما َسأ ََل‬ ‫ي‬
َ ْ‫َح ٌد َعشيَّةَ َعَرفَةَ أَل‬ َّ ‫اّلِلي ص َم ْن قَ َرأَ قح ْل حه َو‬
َ ‫اّلِلح أ‬ َّ ‫ول‬‫ال َر حس ح‬ َ َ‫َو َع ين ابْ ين حع َمَر ق‬
َ َ‫ال ق‬

And from Ibn Umar who said, ‘Rasool-Allah-saww said: ‘One who reads Surah Al Tawheed a
thousand times during the evening of Arafaat, Allah-azwj would Grant him whatever he asks
for’’.917 (Non Shia source)

912
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 124 H 23 / 34
913
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 124 H 23 / 35
914
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 124 H 23 / 36
915
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 124 H 23 / 37
916
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 124 H 23 / 38
917
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 124 H 23 / 39

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‫صراً ييف ا َْجَن يَّة‬ ‫ول َّي‬‫و َعن خالي يد ب ين َزي ٍد َعن رس ي‬
ْ َ‫اّلِلح لَهح ق‬
َّ ‫َح ٌد َع َشَرَة َمَّرًة بَ ًَن‬
َ ‫اّلِلح أ‬
َّ ‫ال َم ْن قَ َرأَ قح ْل حه َو‬
َ َ‫اّلِل ص ق‬ ‫َ ْ َ ْ ْ ْ َح‬

And from Khalid Bin Zayd, from Rasool-Allah-saww having said: ‘One who reads Surah Al
Tawheed eleven times, Allah-azwj will Build a castle for him in the Paradise’’.918 (Non Shia
source)

‫ي ي‬ ‫ول َّي‬َ ‫اّلِلي َاي َر حس‬

‫اّلِل إي َذ ْن نَ ْستَكْثَر م َن الْ حق ح‬
‫صوير‬ َّ ‫ال حع َمحر َو‬
َ ‫فَ َق‬

Umar said, ‘By Allah-azwj, O Rasool-Allah-saww, then we will have abundant castles!’

.‫ال أ ََم ُّن َو أ َْو َس حع‬

َ َ‫ض حل أ َْو ق‬ َّ َ‫اّلِلي ص ف‬
َ ْ‫اّلِلح أ ََم ُّن َو أَف‬ َّ ‫ول‬‫ال َر حس ح‬
َ ‫فَ َق‬

Rasool-Allah-saww said: ‘By Allah-azwj! More secure and better!’ Or said: ‘More secure and more
capacious’’.919 (Non Shia source)

‫اّلِلي ص فَ َقا َل‬

َّ ‫ول‬‫ك ليرس ي‬‫ي‬ َّ ‫ص ََلِتيي ْم فَيَ ْختي حم بي حق ْل حه َو‬
‫اّلِلح أَ َح ٌد فَلَ َّما َر َج حعوا ذَ َكحروا ذَل َ َ ح‬
‫ث رج ًَل ييف س يريٍَّة فَ َكا َن ي ْقرأح يأل يي‬
َ ‫َص َحابه ييف‬
ْ ََ َ ‫َّب ص بَ َع َ َ ح‬
‫ي‬
َّ ‫َو َع ْن َعائ َشةَ أ ََّن الني‬
‫ك‬ ‫ي‬ ٍ ‫سلحوه يأل ي‬
َ ‫صنَ حع َذل‬ْ َ‫َي َش ْيء ي‬ ‫َ ح ي‬

And from Ayesha (a well-known fabricator), ‘The Prophet-saww sent a man in a battalion. He
used to read to his companion in their Salat(s) and end with Surah Al Tawheed. When they
returned, they mentioned that to Rasool-Allah-saww. He-saww said: ‘Ask him for which thing
(reason) he has done that!’

‫ِ أَ ْن أَقْ َرأَ يّبَا‬ َّ ‫ال يأل ََّهنَا يص َفةح‬

ُّ ‫الر ُْحَ ين فَأ ََان أ يحح‬ َ ‫فَ َسأَلحوهح فَ َق‬

They asked him. He said, ‘Because it describes the Beneficent, so I loved to recite with it!’

.‫اَل حيُيبُّهح‬ َّ ‫َخيَبحوهح أ ََّن‬

َ ‫اّلِلَ تَ َع‬ ُّ ‫ال الني‬
ْ ‫َّب ص أ‬ َ ‫فَ َق‬

The Prophet-saww said: ‘Inform him that Allah-azwj the Exalted Loves him’’.920 (Non Shia source)

ٌ ْ‫س َُهَا يخل‬

ً‫ ُّ فَأَيُّ حك ْم قَ َرأ ََها فَ ََل َُْي َم َع َّن إيلَْي َها َشْيئا‬ ‫ِ َّ ي‬ ُّ ‫يمةً طَ يويلَةً حيُي‬ ‫ي‬ ‫اّلِلي ي راها النَّا ي‬ ‫ال سورةٌ يمن كيتَ ي‬
َ ْ‫اّلِلح حُمبَّ َها لَي‬ َ ‫ٍ قَص َريةً َو أ ََر َاها َعظ‬
‫ح‬ َ ََ َّ ‫اب‬ ْ َ ‫الربيي يع بْ ين حخثَْي ٍم قَ َ ح‬ َّ ‫َو َع ين‬
.ٌ‫استي ْق ََلًال َُهَا فَيإ َّهنَا حَْم يزئَة‬
ْ

And from Al Rabie Bin Khusheym who said, ‘There is a Chapter from the Book of Allah-azwj, the
people view it as short and I view it as mighty, long. Allah-azwj Loves the one loving it. There
isn’t any equal for it, so whoever of you reads it, he should not gather anything to it, being
independent for it, for it is Rewarding’’.921 (Non Shia source and an opinion)

.‫اك ياب َْجَن يَّة‬

َ ‫َخ‬ ‫اّلِل أَح ٌد فَ َق َ ي‬ ‫ول َّي‬
‫ إي َّن يل أَخاً قَ ْد حبي ي ي‬-‫اّلِل ص‬ ‫ال رجل ليرس ي‬ ٍ َ‫َو َع ْن أَن‬
َ ‫ال بَ يش ْر أ‬ َ ‫ِ إلَْيه قح ْل حه َو َّح‬
َ ‫حي‬ ‫ال قَ َ َ ح ٌ َ ح‬
َ َ‫س ق‬

918
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919
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 124 H 23 / 41
920
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921
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And from Anas (a well-known fabricator) who said, ‘A man said to Rasool-Allah-saww, ‘There is
a brother of mine, Surah Al Tawheed is beloved to him’. He-saww said: ‘Give your brother glad
tidings of the Paradise’’.922 (Non Shia source)

.‫ض َوانَهح َو َم ْغ يفَرتَهح‬

ْ ‫اّلِلح لَهح ير‬
َّ ِ ٍ ٍ ٍ ‫اّلِلي ص من قَرأَ قحل هو ا َّّلِل أَح ٌد دب ر حك يل‬
َ ‫ص ََلة َمكْتحوبَة َع ْشَر َمَّرات أ َْو َج‬
َ ‫َ ْ َ ْ ح َ ح َ ح حَ ي‬ َّ ‫ول‬‫ال َر حس ح‬
َ َ‫ال ق‬ ٍ َّ‫َو َع ين ابْ ين َعب‬
َ َ‫اٍ ق‬

And from Ibn Abbas who said, ‘Rasool-Allah-saww said: ‘One who read Surah Al Tawheed ten
times at the end of every Prescribed Salat, Allah-azwj will obligate for him His-azwj Satisfaction
and His-azwj Forgiveness’’.923 (Non Shia source)

‫ِ أَ َال تَ حقوم فَتحصلييي و لَو تَ ْقرأح بيثحلح ي‬

‫ث الْ حقر ي‬ ٍ ‫الصْب يح َاي أ ََاب َغالي‬
ُّ ‫ات لَْيلَ ٍة قحبَْي َل‬ ‫ِ موََل خالي يد ب ين عب يد َّي‬‫ي‬
‫آن‬ْ َ ْ َ َ ‫ح‬ َ ‫ل ابْ حن حع َمَر َذ‬‫ال قَ َ ي‬
َ ‫ال‬ َ َ‫اّلِل ق‬ ْ َ ْ َ ْ َ ٍ ‫َو َع ْن أيَِب َغال‬

And from Abu Ghalib, a slave of Khalid Bin Abdullah who said, ‘One night Ibn Umar said to
me, ‘The morning is coming, O Abu Ghalib! Will you not stand and pray Salat, and if you could
read a third of the Quran?’

‫ث الْ حقر ي‬
‫آن‬ ‫الصبح فَ َكيف أَقْرأح بيثحلح ي‬
ْ َ َ ْ ‫ب ُّ ْ ح‬ َ ‫ت قَ ْد قَ حر‬
‫فَ حقلْ ح‬

I said, ‘The morning is near, so how can I read a third of the Quran?’

‫ث الْ حقر ي‬
.‫آن‬ ‫ي‬ َ َ‫اّلِلي ص ق‬
‫ال إي َّن حسورَة ْي‬
‫اإل ْخ ََل ي‬ َ ‫ال إي َّن َر حس‬
ْ َ ‫َح ٌد تَ ْعد حل ثحلح‬
َ ‫اّلِلح أ‬
َّ ‫ص قح ْل حه َو‬ َ َّ ‫ول‬ َ ‫فَ َق‬

He said, ‘Rasool-Allah-saww said: ‘Surah Al Ikhlaas (Surah Al Tawheed) equates to a third of the
Quran!’’924(Non Shia source)

‫ِ َو أ يحج َري يم َن‬ ‫ي‬ ٍ ‫اّلِل أَح ٌد ع ْشر مَّر‬

َ ‫ات ََلْ يح ْد يرْكهح ذَل‬
ٌ ْ‫ك الْيَ ْوَم ذَن‬
‫ي‬
َ َ َ َ ‫ص ََلةَ الْغَ َداة حَُّ ََلْ يَتَ َكلَّ ْم َح ََّّت يَ ْقَرأَ قح ْل حه َو َّح‬
َ ‫صلَّى‬
‫ول َّي‬
َ ‫اّلِل ص َم ْن‬ ‫ال َر حس ح‬ َ َ‫َو َع ْن َعلي يٍي ع ق‬
َ َ‫ال ق‬
.‫ان‬‫الشَّيطَ ي‬
ْ

And from Ali-asws having said: ‘Rasool-Allah-saww said: ‘One who prays the morning Salat, then
does not talk until he reads Surah Al Tawheed ten times, no sin will come across him on that
day, and he would be sheltered from the Satan-la’’.925 (Non Shia source)

.ً‫ني يص ييديقا‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫اّلِل أَح ٌد يمائَةَ مَّرةٍ ب ع َد ي ي‬ ٍ ‫ي‬
َ ‫ك الْيَ ْوَم َع َم حل َخَْس‬
َ ‫َحداً حرف َع لَهح ذَل‬
َ ‫ص ََلة الْغَ َداة قَ ْب َل أَ ْن يح َكلي َم أ‬
َ َْ َ َ ‫َو َع ين الَََْباء بْ ين َعا يزب َم ْرفحوعاً َم ْن قَ َرأَ قح ْل حه َو َّح‬

And from Al Bara’a Bin Aazib, raising it, ‘One who reads Surah Al Tawheed one hundred times
after the morning Salat before he talks to anyone, it will be raised for him on that day deeds
of fifty truthful ones’’.926 (Non Shia source)

َّ ‫ني َكتي َفْي يه َو َع َّو َذهح بي حق ْل حه َو‬ ‫ي‬ ‫يي‬ ٍ ‫ي‬ ‫ي‬ ‫ي ي ي‬
‫َح ٌد و الْم َع يو َذتَ ْ ي‬
.‫ني‬ ‫اّلِلح أ َ َ ح ي‬ َ َْ‫ث َزَّو َجهح فَاط َمةَ َد َعا ِبَاء فَ َم َّجهح حَُّ أ َْد َخلَهح ييف فيه فَ َرشَّهح ييف َجْيبيه َو ب‬
‫َّب ص َحْي ح‬
‫َو َع ْن َعل ٍي َعن الن يي‬

922
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923
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 124 H 23 / 45
924
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 124 H 23 / 46
925
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And from Ali-asws, from the Prophet-saww when he-saww got him-asws married to Fatima-asws. He-
saww called for water and rippled it (with his-saww hand), then inserted it into his-asws mouth. He-
saww sprinkled it in his-asws pocket, and sought Refuge for him-asws with Surah Al Tawheed and

Al Mawazateyn’’.927 (Non Shia source)

‫اَجَن يَّة َو َم ْن قَ َرأ ََها ييف َغ ْيري َ ٍ ي‬

‫ِن لَهح يمائَةح‬
َ ‫ص ََلة بح‬
ٍ ‫ص ٍر يم ْن ذَ َه‬
ْ ‫ِ ييف‬ ْ َ‫ف ق‬ ‫َح ٌد ثَََلثي َ ي‬
‫ِن لَهح أَلْ ح‬
َ ‫ني َمَّرةً بح‬ َّ ‫ني فَ َقَرأَ فيي يه َما قح ْل حه َو‬
َ ‫اّلِلح أ‬ ‫صلَّى رْك َعتَ ْ ي‬
َ َ ‫ال َم ْن‬ َ َ‫اٍ ق‬ٍ َّ‫َو َع ين ابْ ين َعب‬
.ً‫اب أ َْهلَهح َو يج َريانَهح يمْن َها َخ ْريا‬
َ ‫َص‬
‫يي‬ ‫ي‬
َ ‫ص ٍر ييف ا َْجَنَّة َو َم ْن قَ َرأ ََها إي َذا َد َخ َل إي ََل أ َْهله أ‬
ْ َ‫ق‬

And from Ibn Abbas who said, ‘One who prays two Cycles Salat and reads in these Surah Al
Tawheed thirty times, Allah-azwj will Build a thousand castles of gold for him in the Paradise;
and one who reads it in other than a Salat, He-azwj will Build one hundred castles for him in the
Paradise; and one who reads it when he enters to see his family, his family and his neighbours
will achieve goodness from it’’.928 (Non Shia source)

‫آن حك َّل لَْيلَ ٍة‬ْ

‫ول أَ َال يستَ يطيع أَح حد حكم أَ ْن ي حقوم بيثحلح ي‬
‫ث الْ حقر ي‬
َ َ ْ َ ‫َْ ح‬ ٍ ‫وب َكا َن ييف ََْملي‬
‫س َو حه َو يَ حق ح‬ ‫و عن عبي يد َّي‬
َ ُّ‫اّلِل بْ ين َع ْم ٍرو أ ََّن أ ََاب أَي‬ َْ ‫َ َ ْ ح‬

And from Ubeydullah Bin Amro, ‘Abu Ayoub was in a gathering and he said, ‘Isn’t anyone of
you capable of standing with a third of the Quran every night?’

ُّ َ‫قَالحوا َو َه ْل يَ ْست‬

They said, ‘And is anyone capable of that?’

‫ث الْ حقر ي‬
‫آن‬ َّ ‫ال فَيإ َّن قح ْل حه َو‬
ْ ‫َح ٌد ثحلح ح‬
َ ‫اّلِلح أ‬ َ َ‫ق‬

He said, ‘Surah Al Tawheed is a third of the Quran’.

.‫وب‬
َ ُّ‫ص َد َق أَبحو أَي‬
َ ‫ال‬
َ ‫وب فَ َق‬ ُّ ‫فَ َجاءَ الني‬
َ ُّ‫َّب ص َو حه َو يَ ْس َم حع أ ََاب أَي‬

The Prophet-saww came and he-saww had heard Abu Ayoub. He-saww said: ‘Abu Ayoub speaks the
truth!’’929(Non Shia source)

‫ث الْ حقر ي‬
‫آن‬ ٍ ‫ي‬ ‫ول َّي‬ ٍ ‫و ع ين اب ين مسع‬
ْ َ ‫َح حد حك ْم أَ ْن يَ ْقَرأَ حك َّل لَْيلَة ثحلح‬
َ ‫اّلِل ص أَ يَ ْعجحز أ‬ ‫ال َر حس ح‬
َ َ‫ال ق‬
َ َ‫ود ق‬‫َ َ ْ َ ْح‬

And from Ibn Masoud who said, ‘Rasool-Allah-saww said: ‘Is every one of you unable of reading
a third of the Quran every night?’

‫ك‬ ‫قَالحوا و من ي يط ي‬
َ ‫يق ذَل‬
‫َ َْ ح ح‬

They said, ‘And who can endure that?’

927
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928
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‫ث الْ حقر ي‬
.‫آن‬ ‫ي‬
ْ َ ‫َح ٌد تَ ْعد حل ثحلح‬
َ ‫اّلِلح أ‬
َّ ‫ال بَلَى قح ْل حه َو‬
َ َ‫ق‬

He-saww said: ‘But, Surah Al Tawheed equates to a third of the Quran’’.930 (Non Shia source)

‫صراً ييف ا َْجَن يَّة‬

ْ َ‫اّلِلح لَهح ق‬
ٍ ‫اّلِل أَح ٌد ح ََّّت ختمها ع ْشر مَّر‬
َّ ‫ات بَ ًَن‬ َ َ‫اّلِلي ص ق‬
َ َ َ َ َ َ َ َ َ ‫ال َم ْن قَ َرأَ قح ْل حه َو َّح‬ َّ ‫ول‬‫اَجه ييِن َعن رس ي‬
‫س ْحَ ي ْ َ ح‬ ‫َو َع ْن حم َع ياذ بْ ين أَنَ ي‬

And from Muaz Bin Abas Al Juhanny, from Rasool-Allah-saww having said: ‘One who reads Surah
Al Tawheed until he completes it ten times, Allah-azwj will Build a castle for him in the Paradise’.

‫ول َّي‬
‫اّلِل‬ َ ‫ال لَهح حع َمحر إي َذ ْن نَ ْستَكْثيَر َاي َر حس‬
َ ‫فَ َق‬

Umar said to him-asws, ‘Then we will have abundance (of castles) O Rasool-Allah-saww!’

.ِ
‫اّلِلح أَ ْكثَحر َو أَطْيَ ح‬
َّ ‫ال‬َ َ‫ق‬

He-saww said: ‘Allah-azwj has more and better’’.931 (Non Shia source)

‫آن ييف لَْيلي يه‬

‫ث الْ حقر ي‬
ْ َ ‫َح حد حك ْم أَ ْن يَ ْقَرأَ ثحلح‬
‫ي‬
َ ‫ال أَ يَ ْعجحز أ‬ ‫َو َع ْن أيَِب أَيُّ َ ي ي‬
َ َ‫َّب ص ق‬
‫وب َعن الن يي‬

And from Abu Ayoub, from the Prophet-saww: ‘Is everyone of you unable to read a third of the
Quran during his night?’

‫ث الْ حقر ي‬ ٍ ‫يي‬ ‫يي‬ َ َ‫فَلَ َّما َرأَى أَنَّهح قَ ْد َش َّق َعلَيْ يه ْم ق‬
.‫آن‬ْ َ ‫الص َم حد ييف لَيْله فَ َق ْد قَ َرأَ ييف لَيْلَتئذ ثحلح‬
َّ ‫اّلِلح‬
َّ ‫َح ٌد‬
َ ‫اّلِلح أ‬
َّ ‫ال َم ْن قَ َرأَ قح ْل حه َو‬

When he-saww saw that it was grievous upon them, he-saww said: ‘One who reads Surah Al
Tawheed during his night, so he has read a third of the Quran during that night’’.932 (Non Shia
source)

‫اّلِل ص َو الَّ يذي نَ ْف يسي بييَ يدهي إي َّهنَا‬

‫ول َّي‬‫ال َر حس ح‬
َ ‫ك لَهح فَ َق‬ ‫ي‬ ‫ي ي‬
َ ‫َّب ص فَ َذ َكَر ذَل‬
‫َصبَ َح َجاءَ إ ََل الن يي‬
‫ي‬
ْ ‫َح ٌد يحَريد حد َها فَلَ َّما أ‬
َ ‫اّلِلح أ‬
ٍ ‫و عن أيَِب سعي‬
َّ ‫يد أَنَّهح َيس َع َر حج ًَل يَ ْقَرأح قح ْل حه َو‬ َ َْ َ
.‫آن‬ ‫ث الْ حقر ي‬ ‫ي‬
ْ َ ‫لَتَ ْعد ح حح‬
‫ل‬ ‫ث‬ ‫ل‬

And from Abu Saeed, he heard a man reading Surah Al Tawheed. When it was morning he
came to the Prophet-saww. He mentioned that to him. Rasool-Allah-saww said: ‘By the One in
Whose Hand is my-saww soul! It equates to a third of the Quran’’.933 (Non Shia source)

‫آن ييف لَْيلي يه‬

‫ث الْ حقر ي‬
ْ َ ‫َح حد حك ْم أَ ْن يَ ْقَرأَ ثحلح‬
‫اّلِلي ص يأل يي ي‬
َ ‫َص َحابه أَ يَ ْعجحز أ‬
ْ َّ ‫ول‬
‫ال َر حس ح‬
َ َ‫ال ق‬ ٍ ‫ و عن أيَِب سعي‬-
َ َ‫يد ق‬ َ َْ َ

And from Abu Saeed who said, ‘Rasool-Allah-saww said to his-saww companions: ‘Is everyone of
you unable to read a third of the Quran during his night?’

930
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 124 H 23 / 52
931
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 124 H 23 / 53
932
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 124 H 23 / 54
933
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‫ك‬ ‫فَش َّق َذليك علَي يهم و قَالحوا أَيُّنا ي يط ي‬

َ ‫يق َذل‬
‫َ ح ح‬ َ ْ َْ َ َ

That was grievous upon them and they said, ‘Which one of us can endure that?’

‫ث الْ حقر ي‬
.‫آن‬ ‫اّلِل الْو ي‬
ْ ‫الص َم حد ثحلح ح‬
َّ ‫اح حد‬َ ‫ال َّح‬ َ ‫فَ َق‬

He-saww said: ‘Surah Al Tawheed is a third of the Quran’’.934 (Non Shia source)

‫ي ي‬ ‫ي يي‬ ‫ي‬ ‫ي‬ ‫ال ابت قَتَادةح بن النُّعم ي‬ ٍ‫ي‬

‫ف‬ ْ ‫َّب ص فَ َقا َل َو الَّذي نَ ْفسي بييَده إي َّهنَا لَتَ ْعد حل ن‬
َ ‫ص‬ َ ‫َح ٌد فَ َذ َّكَر ذَل‬
َّ ‫ك الني‬ َّ ‫ان يَ ْقَرأح اللَّْيلَةَ حكلَّهح بي حق ْل حه َو‬
َ ‫اّلِلح أ‬ َ ْ ‫ي قَ َ َ َ َ ْ ح‬ ‫َو َع ْن أيَِب َسعيد ا ْخلح ْد ير يي‬
‫الْ حقر ي‬
.‫آن أ َْو ثحلحثَهح‬ْ

And from Abu Saeed Al Khudri who said, ‘Qatadah Bin Al Numan spent the night reading Surah
Al Tawheed the whole night. He mentioned that to the Prophet-saww. He-saww said: ‘By the One
in Whose Hand is my-saww soul! It equates to half the Quran’ (or said): ‘A third of it’’.935 (Non
Shia source)

ٍ‫ي‬
‫َصبَ ْحنَا‬ ‫السوَرَة حكلَّ َها يحَرييد حد َها َال يَيز ح‬
ْ ‫يد َعلَْي َها فَلَ َّما أ‬ ُّ ‫َح ٌد‬
َ ‫اّلِلح أ‬ ‫ي ي ي‬
َّ ‫َّب ص فَ َقَرأَ قح ْل حه َو‬ َّ ‫ي‬ ‫ال أ ْ ي‬
‫َخ ََبَّن قَتَ َادةح بْ حن الن ُّْع َمان أَن َر حج ًَل قَ َام يف َزَمن الن يي‬ ‫َو َع ْن أيَِب َسعيد ا ْخلح ْد ير يي‬
َ َ‫ي ق‬
‫ث الْ حقر ي‬ ‫ي‬ ‫اّلِلي ص فَ َق َ ي‬ ‫حخي ََب َر حس ح‬
.‫آن‬ ْ َ ‫ال إ َّهنَا لَتَ ْعد حل ثحلح‬ َّ ‫ول‬ ْ‫أ‬

And from Abu Saeed Al Khudri who said, ‘Qatadah Bin Al Numan informed me that in the era
of the Prophet-saww, a man stood and read Surah Al Tawheed, the whole Chapter, repeatedly,
not increasing upon it. When we came to the morning, Rasool-Allah-saww was informed. He-
saww said: ‘It equates to a third of the Quran’’.936 (Non Shia source)

.‫اَجَنَّةح‬
ْ ‫ال‬َ َ‫ت ق‬
ْ َ‫ت َو َما َو َجب‬
‫ت قحلْ ح‬
ْ َ‫ال َو َجب‬
َ ‫َح ٌد فَ َق‬ َّ ‫اّلِلي ص فَ َس يم َع َر حج ًَل يَ ْقَرأح قح ْل حه َو‬
َ ‫اّلِلح أ‬ َّ ‫ول‬ َ َ‫َو َع ْن أيَِب حهَريْ َرَة ق‬
‫ال أَقْ بَ َل َر حس ح‬

And from Abu Hureyra (a well-known fabricator) who said, ‘Rasool-Allah-saww came and heard
a man reading Surah Al Tawheed. He-saww said: ‘It is obligated’. I said, ‘And what is obligated?’
He-saww said: ‘The Paradise’’.937 (Non Shia source)

‫ث الْ حقر ي‬
َّ ‫آن فَ َح َش حدوا فَ َقَرأَ َعلَْي يه ْم قح ْل حه َو‬ ‫اّلِل ص ْ ي ي‬‫ول َّي‬
.‫َح ٌد‬
َ ‫اّلِلح أ‬ ْ َ ‫احش حدوا فَإييّن َسأَقْ َرأح َعلَْي حك ْم ثحلح‬ ‫ال َر حس ح‬ َ َ‫َو َع ْن أيَِب حهَريْ َرَة ق‬
َ َ‫ال ق‬

And from Abu Hureyra (a well-known fabricator) who said, ‘Rasool-Allah-saww said: ‘Gather, for
I-azwj will be reading a third of the Quran to you all!’ They gathered, and he-saww read Surah Al
Tawheed to them’’.938 (Non Shia source)

‫صَر يان َو َم ْن قَ َرأ ََها ثَََلثي َ ي‬

‫ِن‬ ‫اَجَن يَّة َو َم ْن قَ َرأ ََها يع ْش ير َ ي‬
ْ ‫صٌر ييف‬ ‫ٍ ي‬ ‫ي ي‬ ‫ي‬
َ ‫ني بح‬ ْ َ‫ِن لَهح ق‬
َ ‫ين َمَّرةً بح‬ ْ َ‫ِن لَهح ق‬
َ ‫َح ٌد َع ْشَر َمَّرات بح‬
َ ‫اّلِلح أ‬
َّ ‫ال َم ْن قَ َرأَ قح ْل حه َو‬
َ َ‫َّب ص ق‬
‫َو َع ْن أَِب حهَريْ َرةَ َعن الن يي‬
.‫ث‬
ٌ ‫لَهح ثَََل‬

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935
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936
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And from Abu Hureyra (a well-known fabricator) who said, ‘The Prophet-saww said: ‘One who
reads Surah Al Tawheed eleven times, Allah-azwj will Build a castle for him in the Paradise; and
one who reads it twenty times He-azwj will Build two castles for him; and one who reads it
thirty (times), He-azwj will Build three for him’’.939 (Non Shia source)

‫الزَم ين‬ ٍ ُّ ‫ص ََلةي‬

َ ْ‫الصبْ يح اثْنَ َ ِْت َع ْشَرةَ َمَّرةً فَ َكأَََّّنَا قَ َرأَ الْ حق ْرآ َن أَْربَ َع َمَّرات َو َكا َن أَف‬
َّ ‫ض َل أ َْه يل‬ َ ‫َح ٌد بَ ْع َد‬ َّ ‫اّلِلي ص َم ْن قَ َرأَ قح ْل حه َو‬
َ ‫اّلِلح أ‬ َّ ‫ول‬‫ال َر حس ح‬ َ َ‫َو َع ْن أيَِب حهَريْ َرةَ ق‬
َ َ‫ال ق‬
.‫إي َذا اتَّ َقى‬

And from Abu Hureyra (a well-known fabricator) who said, ‘Rasool-Allah-saww said: ‘One who
reads Surah Al Tawheed twelve times after the morning Salat, it would be as if he has read
the Quran four times, and he would be best of people of (his) time when he is pious’’.940 (Non
Shia source)

.‫آن أ َْو تَ ْع يدلحهح‬

‫ث الْ حقر ي‬
ْ ‫ال ثحلح ح‬
َ َ‫َح ٌد ق‬ َّ ‫اّلِلي ص حسئي َل َع ْن قح ْل حه َو‬
َ ‫اّلِلح أ‬ َّ ‫ول‬َ ‫َو َع ْن حع ْقبَةَ بْ ين أيَِب حم َعْي ٍ ُّ أ ََّن َر حس‬

And from Uqba Bin Abu Mueet, ‘Rasool-Allah-saww was asked about Surah Al Tawheed. He-saww
said: ‘A third of the Quran, or equates to it’’.941 (Non Shia source)

.ُّ َ ‫َح ٌد َو يحَرتيي حل فَ َق‬

َ ‫ال لَهح َس ْل تح ْع‬ َّ ‫اّلِلي ص َر حج ًَل يَ ْقَرأح قح ْل حه َو‬
َ ‫اّلِلح أ‬ َّ ‫ول‬ َ َ‫َو َع ْن حُمَ َّم يد بْ ين الْ حمْن َك يد ير ق‬
‫ال َيس َع َر حس ح‬

And from Muhammad Bin Al Munkadir who said, ‘Rasool-Allah-saww heard a man reading Surah
Al Tawheed and was being distinctive. He-saww said: ‘Ask (Allah-azwj), you will be Given’’.942 (Non
Shia source)

‫ي‬ ‫ي‬ َ َ‫َو َع ْن َعلي يٍي ق‬

َ ‫ات بَ ْع َد الْ َف ْج ير َو ييف لَ ْف ٍِ حدبحَر الْغَ َداة ََلْ يَلْ َح ْق بييه ذَل‬
.‫ِ َو إي ْن َج َه َد الشَّيْطَا حن‬ ٍ ‫اّلِل أَح ٌد ع ْشر مَّر‬
ٌ ْ‫ك الْيَ ْوَم ذَن‬ َ َ َ َ ‫ال َم ْن قَ َرأَ قح ْل حه َو َّح‬

And from Ali-asws having said: ‘One who reads Surah Al Tawheed ten times after Al Fajr and in
wording at the end of the morning, he will not come across any sin on that day, and even if
the Satan-la struggles’’.943 (Non Shia source)

‫اَجَن يَّة يَََْتاءَ حاُهَا‬

ْ ‫صَريْ ين ييف‬
ْ َ‫َح ٌد بًََن ا َّّلِلح لَهح ق‬ ‫ي ي ي ي ٍي يي ي ي‬ ‫ي‬ َّ َ ‫ال َم ْن‬ ٍ َّ‫َو َع ين ابْ ين َعب‬
َ ‫اّلِلح أ‬
َّ ‫س َع ْشَرةَ َمَّرةً قح ْل حه َو‬
َ َْ‫صلى َرْك َعتَ ْني بَ ْع َد الْع َشاء فَ َقَرأَ يف حك يل َرْك َعة ب َفاِحَة الْكتَاب َو َخ‬ َ َ‫اٍ ق‬
.‫أ َْه حل ا َْجَن يَّة‬

And from Ibn Abbas who said, ‘One who prays two Cycles Salat after Al Isha, reading in each
Cycle with Surah Al Fatiha, and Surah Al Tawheed fifteen times, Allah-azwj will Build two castles
for him in the Paradise. The people of Paradise will see these’’.944 (Non Shia source)

‫ي‬ ‫ات ييف حك يل رْكع ٍة َخَْ يسني مَّرةً غح يفر لَه ذَنْ ي ي ٍ ي‬
ٍ ‫اّلِل أَح ٌد يمائَِت مَّرةٍ ييف أَرب يع رَكع‬
َ ‫ني حم ْستَ ْقبيلَةً َو َخَْس‬
‫ني‬ َ ‫ِ مائَة َسنَة َخَْس‬
‫َ َ َ ح ح‬ ََ‫ي‬ َ َ َْ َ َْ َ ‫ال َم ْن قَ َرأَ قح ْل حه َو َّح‬ ٍ َّ‫َو َع ين ابْ ين َعب‬
َ َ‫اٍ ق‬
.‫حم ْستَأْ يخَرًة‬

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940
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And from Ibn Abbas who said, ‘One who reads Surah Al Tawheed two hundred times in four
Cycles of Salat, fifty times in each Cycle, sin of one hundred and fifty years will be Forgiven for
him of the future and fifty of the past’’.945 (Non Shia source)

‫َعوذح بيَر يي‬

‫ب‬ ‫َعوذح بيَر يي‬
‫ب الْ َفلَ يق َو قح ْل أ ح‬ ‫َح ٌد َو قح ْل أ ح‬ َّ ‫ث فيي يه َما فَ َقَرأَ فيي يه َما قح ْل حه َو‬
َ ‫اّلِلح أ‬
‫ي‬
َ ‫َّب ص َكا َن إيذَا أ ََوى إي ََل فَر ياش يه حك َّل لَْيلَ ٍة َُجَ َع َكفَّْي يه حَُّ نَ َف‬ ‫ي‬
َّ ‫َو َع ْن َعائ َشةَ أ ََّن الني‬
ٍ ‫ث مَّر‬ ‫ي‬ ‫يي‬ ‫يي‬
َ ‫اع يم ْن َج َسده يَْب َدأح ّبيي َما َعلَى َرأ يْس يه َو َو ْج يه يه َو َما أَقْ بَ َل يم ْن َج َسده يَ ْف َع حل َذل‬
.‫ات‬ ‫يي‬ ‫الن ي‬
َ َ ‫ك ثَََل‬ َ َ‫استَط‬
ْ ‫َّاٍ حَُّ َيَْ َس حح ّب َما َما‬

And from Ayesha (a well-known fabricator), ‘The Prophet-saww, whenever he-saww sheltered to
his-saww bed every night, would gather his-saww palms, blow into them, and read in them Surah
Al Tawheed and Surah Al Falaq, and Surah Al Naas. Then he-saww wiped with them whatever
he-saww was able from his-saww body, beginning with them upon his-saww head, and his-saww face,
and whatever was front of his-saww body. He-saww did that three times’’.946 (Non Shia source)

.‫يك يم ْن حك ييل َش ْي ٍء‬ ‫ي‬

َ ‫ني َحْ يسي ثَََلاثً يَكْف‬ ‫ي‬
َ ‫صبي حح َو ح‬
ْ ‫ني تح‬
‫اّلِل أَح ٌد و الْمع يو َذتَ ي ي‬
َ ‫ني ح‬ْ ‫ال لَهح اقْ َرأْ قح ْل حه َو َّح َ َ ح َ ي‬ ٍ ‫اّلِلي بْ ين َحبي‬
َّ ‫يِ أ ََّن الني‬
َ َ‫َّب ص ق‬ َّ ‫َو َع ْن َعْب يد‬

And from Abdullah Bin Habeeb, the Prophet-saww said to him: ‘Read Surah Al Tawheed and Al
Mawazateyn thrice when it was morning and (thrice) when it was evening, it would suffice
you from all things’’.947 (Non Shia source)

‫آن الْ َع يظي يم‬

‫الزبوير و الْ حقر ي‬ ‫ك خري ثَََل يث سوٍر أحنْ يزلَت ييف التَّوراةي و ْي ي‬ ‫ي‬ ‫ي‬ ‫ي‬
ْ َ ‫اإل َْن ييل َو َّح‬ َ َْ ْ َ‫ح‬ َ ْ َ َ ‫ال َاي حع ْقبَةَ بْ َن َعام ٍر أَ َال أ َحعلي حم‬ َّ ‫َو َع ْن حع ْقبَةَ بْ ين َعام ٍر أ ََّن الني‬
َ َ‫َّب ص ق‬

And from Uqba Bin Aamir, ‘The Prophet-saww said: ‘O Uqba Bin Aamir! Shall I teach you the
best three Chapters, a Chapter Revealed in the Torah, and the Evangel and the Mighty Quran?’

‫اّلِلح في َد َاك‬
َّ ‫ِن‬ ‫ي‬
َ َ‫ت بَلَى َج َعل‬
‫قحلْ ح‬

I said, ‘Yes, may Allah-azwj Make me your-saww ransom!’

ْ ‫اه َّن َو َال تَبي‬

.‫ت لَْيلَةً َح ََّّت تَ ْقَرأ حَه َّن‬ ‫ال َاي عح ْقبَةح َال تَنْ َس ح‬ ‫َّاٍ َو قح ْل أَعحوذح بيَر يي‬
َ َ‫ب الْ َفلَ يق حَُّ ق‬ ‫َح ٌد َو قح ْل أَعحوذح بيَر يي‬
‫ب الن ي‬ َّ ‫ال فَأَقْ َرأيَّن قح ْل حه َو‬
َ ‫اّلِلح أ‬ َ َ‫ق‬

He (the narrator) said, ‘He-saww read to me Surah Al Tawheed, and Surah Al Naas, and Surah
Al Falaq, then said: ‘O Uqba! Do not forget these and do not spend a night until you have read
these’’.948 (Non Shia source)

‫ال يل‬
َ َ‫َح ٌد حَُّ ق‬ َ َ‫ص ْد يرهي حَُّ ق‬
‫ال قح ْل فَلَ ْم أ َْد ير َما أَقح ح‬ ‫اّلِلي صلَّى َّ ي يي‬ َ ‫َسلَ يم يي أ ََّن َر حس‬ ٍ ‫اّلِلي بْ ين أحنَْي‬
َّ ‫َو َع ْن َعْب يد‬
َ ‫اّلِلح أ‬
َّ ‫ال قح ْل حه َو‬
َ َ‫ول حَُّ ق‬ َ ‫ض َع يَ َدهح َعلَى‬
َ ‫اّلِلح َعلَْيه َو آله َو‬ َ َّ ‫ول‬ ْ ‫س ْاأل‬
‫ت يمنْ َها‬ ‫ب الن ي‬
‫َّاٍ َح ََّّت فَ َر ْغ ح‬ َ َ‫ت يمنْ َها حَُّ ق‬
‫ال يل قح ْل أَعحوذح بيَر يي‬
‫ي‬
‫ َح ََّّت فَ َر ْغ ح‬-‫ب الْ َفلَ يق م ْن َشيير َما َخلَ َق‬ ‫قح ْل أَعحوذح بيَر يي‬

And from Abdullah Bin Uneys Al Aslamy that Rasool-Allah-azwj, may the Salawaat of Allah-azwj
be upon him-saww and his-saww Progeny-asws, placed his-saww hand upon his chest, then said: ‘Say!’
But I did not know what I should say. Then he-saww said: ‘Surah Al Tawheed’. Then he-saww said:

945
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‘Surah Al Falaq’, until he-saww was free from it. Then said to me: ‘Surah Al Naas’, until he-saww
was free from it.

ُّ َ‫اّلِلي ص َه َك َذا فَتَ َع َّو ْذ َو َما تَ َع َّو َذ الْ حمتَ َع ييوذحو َن ِبييثْلي يه َّن ق‬
.ُّ َّ ‫ول‬‫ال َر حس ح‬
َ ‫فَ َق‬

Rasool-Allah-saww said: ‘Like this you should be seeking Refuge, and the refuge seekers will not
(be able to) seek Refuge with the likes of these, at all!’’949 (Non Shia source)

‫يي‬ ‫ول َّي‬ ‫اّلِلي ص َذات لَيلَ ٍة ي ي‬ َ َ‫َو َع ْن َعلي يٍي ع ق‬

‫ال لَ َع َن‬
َ َ‫ِ ق‬ َ ْ‫اّلِل ص بينَ ْعله فَ َقتَلَ َها فَلَ َّما ان‬
َ ‫صَر‬ ‫ب فَتَنَ َاوَُهَا َر حس ح‬ ‫ض َع يَ َدهح َعلَى ْاأل َْر ي‬
ٌ ‫ض فَلَ َد َغْتهح َع ْقَر‬ َ ‫صليي فَ َو‬
َ‫َ ْ ح‬ َّ ‫ول‬‫ال بَْينَا َر حس ح‬
‫اّلِل الْع ْقرب ما تَ َدع م ي‬
‫صليياً َو َال َغ ْ َريهح أ َْو نَبييياً َو َغ ْ َريهح‬
َ ‫َّح َ َ َ َ ح ح‬

And from Ali-asws having said: ‘One night while Rasool-Allah-saww was praying Salat, he-saww
placed his-saww hand upon the ground. A scorpion stung him-saww. Rasool-Allah-saww hit it with
his-saww slipper. When he-saww left, he-saww said: ‘May Allah-azwj Curse the scorpion! It neither
leaves a righteous nor anyone else, or a Prophet-saww and anyone else!’

ٍ ٍ
‫صبَعي يه َحْي ح‬
‫ث لَ َد َغتْهح و ََْس حح َها و يح َع يوذح َها يابلْم َع يوذَتَ ْ ي‬
‫ني‬ ‫ح ي‬ ‫َ َ َ ي‬ ْ ‫صبُّهح َعلَى إي‬
‫يي‬
‫حَُّ َد َعا ِبلْ ٍح َو َماء فَ َج َعلَهح ييف إي َانء حَُّ َج َع َل يَ ح‬

Then he-saww called for sale and water. He-saww made it to be in a container, then went on to
pour it upon his finger when he-saww had been stung, and wiped (massaged) it, and he-saww
sought Refuge with Al Mawazateyn’.

‫َعوذح بيَر يي‬

‫ب النَّ ي‬
.ٍ‫ا‬ ‫َعوذح بيَر يي‬
‫ب الْ َفلَ يق َو قح ْل أ ح‬ ‫َح ٌد َو قح ْل أ ح‬ َّ ‫َو ييف لَ ْف ٍِ فَ َج َع َل َيَْ َس حح َعلَْي َها َو يَ ْقَرأح قح ْل حه َو‬
َ ‫اّلِلح أ‬

And in other words, he-saww went on to wipe upon it and read Surah Al Tawheed, and Surah
Al Falaq, and Surah Al Naas’’.950 (Non Shia source)

.‫اّلِلح لَهح بََراءَةً يم َن النَّا ير‬ ‫ي‬ ‫اّلِل أَح ٌد يمائَةَ مَّرةٍ ييف َّ ي‬ ‫ول َّي‬ ‫ي‬
َّ ِ َ َ‫الص ََلة أ َْو َغ ْريَها َكت‬ َ َ ‫اّلِل ص َم ْن قَ َرأَ قح ْل حه َو َّح‬ ‫ال َر حس ح‬
َ َ‫ال ق‬ َّ ‫َو َع ين ابْ ين الدَّيْلَم ييي َو قَ ْد َخ َد َم الني‬
َ َ‫َّب ص ق‬

And from Ibn Al Daylami, and he has served the Prophet-saww. He said, ‘Rasool-Allah-saww said:
‘One who reads Surah Al Tawheed one hundred times in the Salat or somewhere else, Allah -
azwj will Write for him freedom from the Hellfire’’.951 (Non Shia source)

‫ث الْ حقر ي‬
‫آن‬ ‫ول َّي‬َ ‫َو َع ْن أيَِب حهَريْ َرَة أَ َّن َر حس‬
ْ َ ‫َح حد حك ْم َح ََّّت يَ ْقَرأَ ثحلح‬
َ ‫ال َال يَنَ َام َّن أ‬
َ َ‫اّلِل ص ق‬

And from Abu Hureyra (a well-known fabricator), ‘Rasool-Allah-saww said: ‘Not one of you
should sleep until he has read a third of the Quran!’

‫ث الْ حقر ي‬
‫آن‬ ‫ي‬ ‫ول َّي‬
ْ َ ‫َح حد َان أَ ْن يَ ْقَرأَ ثحلح‬
َ ‫يع أ‬
‫ف يَ ْستَط ح‬
َ ‫ َو َكْي‬-‫اّلِل‬ َ ‫قَالحوا َاي َر حس‬

They said, ‘O Rasool-Allah-saww, and how can any one of us be capable of reading a third of the
Quran?’

949
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‫ي‬
.ٍ‫َّا‬ ‫َعوذح بيَر يي‬
‫ب الن ي‬ ‫َعوذح بيَر يي‬
‫ب الْ َفلَ يق َو قح ْل أ ح‬ ‫َح ٌد َو قح ْل أ ح‬ َّ ‫يع أَ ْن يَ ْقَرأَ بي حق ْل حه َو‬
َ ‫اّلِلح أ‬ ‫ال َال يَ ْستَط ح‬
َ َ‫ق‬

He-saww said: ‘Is he not capable of reading Surah Al Tawheed, and Surah Al Falaq, and Surah Al
Naas?’’952 (Non Shia source)

َ َ‫اخلحَوا يرْزيم ييي ق‬ ‫َُح َد الْمعر ي‬ ‫ي‬ ‫ات ََتْلي ي‬

‫السماو ي‬ ‫ي‬ ‫يي‬ ‫ يمن كيت ي ي ي‬،‫ الْمجتَب‬-24
‫ال‬ ْ ‫وِ ياببْ ين‬‫ف بْ ين حُمَ َّمد بْ ين أ ْ َ َ ْ ح‬
َ ‫وس‬ ‫يف أيَِب الْ حم َفض ي‬
‫َّل يح ح‬ َ َ َّ ‫ني َو‬ ‫اب الْ َع َمليَّات الْ حموصلَة إي ََل َر يي‬
َ ‫ب ْاأل ََرض‬ َ ْ ََْ ‫ح‬
ٍ‫ت و ثَََلثيني و َخَْ يس يمائَة‬ٍ ‫اّلِل إيم ََلء يابلْمس يج يد ا َْج يام يع يابل ييدم ْش يق سنَةَ يس‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
ََ َ ‫ي‬ َ َ َ ْ َ ً ْ ‫َحدَّثَنَا الشَّْي حخ ْاإل َم حام بحْرَها حن ال يدي ين الْبَلْخ ُّي َرُحَهح َّح‬

Al Muhtaby, from ‘Kitab Al Amaliyaat’ Al Mowsilat Ila Rab Al Arzeen Wa Al Samawaat’ compiled by Abu Al
Mufazzal Yusuf Bin Muhammad Bin Ahmad Al Marouf Ibn Al Khawarizmy who said, ‘It is narrated to us by the
Shey, the imam Burhan Al Deen Al Balkhy, may Allah-azwj Mercy him, dictating in the central Masjid of Damascus
in the year five hundred and thirty-six.

‫ال َحدَّثَنَا أَبحو َس ْه ٍل حُمَ َّم حد بْ حن حُمَ َّم ٍد‬ ‫َُح حد بن حُم َّم ٍد التَّ يم ي‬
َ َ‫يم ُّي بي َعَرفَةَ ق‬ َ ‫صوٍر أ ْ َ ْ ح‬
‫ال َحدَّثَنَا أَبحو َمنْ ح‬ َّ ‫اد أَبحو حُمَ َّم ٍد الْ َقطََو ياّنُّ َريُحَهح‬
َ َ‫اّلِلح بي َس َم ْرقَ ْن َد ق‬ ‫حستَ ح‬ ‫ال َحدَّثَنَا ْي‬
ْ ‫اإل َم حام ْاأل‬ َ َ‫ق‬
ُّ ‫صا ير‬
‫ي‬ َ ْ‫ث ْاألَن‬
‫ْاألَ ْش َع ح‬

He said, ‘It is narrated to us by the imam, the teacher Abu Muhammad Al Qatwany, may Allah-azwj Mercy him, as
Samarqand’. He said, ‘It is narrated to us by Abu Mansour Ahmad Bin Muhammad Al Tameemi at Arafaat’. He
said, ‘It is narrated to us by Abu Sahl Muhammad Bin Muhammad Al Ashas Al Ansari’.

‫ي‬ ‫ي‬ ‫ي‬ ‫يي‬ ‫ي‬

ْ ‫ف بْ حن َعل ييي بْ ين إيبْ َراه َيم بْ ين حِبَ ٍْري َو حُمَ َّم حد بْ حن فَا ير ٍٍ الطَّالَ َقانيُّو َن قَالحوا أ‬
‫َخ َََبَان أَبحو‬ ‫وس ح‬
‫وب يح ح‬ َ ‫ال َحدَّثَنَا طَلْ َحةح بْ حن حشَريْ يح بْ ين َع ْبد الْ َك يريمي التَّميم ُّي َو أَبحو يَ ْع حق‬ َ َ‫ق‬
‫اّلِلح َعْن حه ْم‬ ‫ي‬
َّ ‫ِ َرض َي‬ ‫ي‬ ‫ي‬
ٍ ‫ني بْ ين َعل يي بْ ين أيَِب طَال‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫ض يل َج ْع َفر بْن حُمَ َّمد بْ ين َج ْع َف ير بْ ين حُمَ َّمد بْ ين حُمَ َّمد بْ ين َعل يي بْ ين ا ْْلحس ْ ي‬
‫ي‬ َ ‫ي‬ ‫ح ح‬ ْ ‫الْ َف‬

He said, ‘It is narrated to us by Talha Bin Shureyh Bin Abdul Kareem Al Tameemi, and Abu Yaqoub Yusuf Bin Ali
Bin Ibrahim Bin Bujeyr, and Muhammad Bin Faris Al Talaqaniyoun’.

‫ال حدَّثَنا وكييع عن إيسرائييل عن إيب ر ياهيم ب ين عب يد ْاألَعلَى عن سعي ي‬

‫يد بْ ين حجبَ ٍْري‬ َ ْ َ ْ ْ َ ْ َ َ ْ ْ َ َ َ ْ ْ َ ٌ َ َ َ َ َ‫ق‬

They said, ‘We are informed by Abu Al Fazl, Ja’far Bin Muhammad Bin Ja’far Bin Muhammad Bin Muhammad
son of Ali Bin Al Husayn Bin Ali Bin Abu Talib-asws, may Allah-azwj be Satisfied with them-asws. He said, ‘It is narrated
to us by Wakie, from Israeel, from Ibrahim Bin Abdul A’ala, from Saeed Bin Jubeyr,

َّ ‫ت أ‬
‫َن‬ ‫ي‬ َّ ‫ورةي قح ْل حه َو‬ ‫َخ َشى الْع َذاب اللَّْيل و النَّهار ح ََّّت جاءيّن ج َْبئي ي‬ ‫ول َّي‬ ٍ َّ‫اّلِلي بْ ين َعب‬
َّ ‫اٍ َر يض َي‬ َّ ‫َع ْن َعْب يد‬
‫َح ٌد فَ َعل ْم ح‬
َ ‫اّلِلح أ‬ َ ‫يل ب حس‬
‫َ َ ََ ََ َ ََ ََ ح‬ ْ‫تأ‬‫اّلِل ص حكْن ح‬ ‫ال َر حس ح‬
َ َ‫ال ق‬ َ َ‫اّلِلح َعْنهح ق‬
‫اّلِلي َعَّز َو َج َّل‬ ‫اّلِل َال ي ع ييذب أ َّحم يِت ب عد نحز ي‬
َّ ‫وُهَا فَيإ َّهنَا ني ْسبَةح‬‫َْ َ ح‬ ‫ََّ ح َ ح‬

‘From Abdullah Bin Abbas, may Allah-azwj be Satisfied from him, who said, ‘Rasool-Allah-saww
said: ‘I-saww used to fear the punishment of the night and the day until Jibraeel -as came to me
with Surah Al Tawheed. So I-saww knew that Allah-azwj will not Punish my-saww community after
its Revelation, for it is an attribution of Allah-azwj Mighty and Majestic.

‫اّلِلح َعَّز َو َج َّل إي ََل قَا يرئي َها‬ ٌّ ‫الس يكينَةح َُهَا َد يو‬ ‫فَمن ت عاهد قيراء َِتَا ب عد حك يل ص ََلةٍ ت ناثَر الْي َُّب يمن َّ ي‬
َّ ‫ي َح ْو َل الْ َع ْر يش َح ََّّت يَنْظحَر‬ َّ ‫ت َعلَْي يه‬ ‫يي‬
ْ َ‫الس َماء َعلَى َم ْفَريق َرأْسه َو نََزل‬ َ َ ََ َ ‫َ ْ َ َ َ َ َ َ َ ْ َ ي‬
‫اّلِلح َمغْ يفَرًة َال يح َع ييذبحهح بَ ْع َد َها‬
َّ ‫فَيَ ْغ يفحرهح‬

One who is committed to read it after every Salat, the righteousness from the sky will be
scattered upon the parting of his head, and the tranquillity will descend upon him. There is a

952
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buzz for it around the Throne until Allah-azwj Mighty and Majestic Looks at its reader, so Allah-
azwj Forgives him with such a Forgiveness, He-azwj will not Punish him after it!

‫يِ الْ َف ْوَز َو الْ َمْن يزلَةَ َو يي‬

‫الرفْ َعةَ َو‬ ‫يي ي‬ ‫ي ي ي ي‬ ‫ي ي‬ ٍ ‫ي ي‬ ‫اّلِل َشْيئاً إيَّال أ َْعطَاهح َّ ي‬
‫اّلِلح إ َّايهح َو َُْي َعلحهح يف ك ََلءَة َو لَهح م ْن يَ ْوم يَ ْقَرحؤَها إ ََل يَ ْوم الْقيَ َامة َخ ْريح الدُّنْيَا َو اْلخَرة َو يحص ح‬ ََّ ‫حَُّ َال يَ ْسأ حَل‬
‫اد‬ ‫اِ أحموره إيذَا خ َ ي‬
‫اِ الْعبَ ح‬ َ ‫اب الْ َق ْيَب َو َال ََيَ ح ح َح‬ ‫ت و ي نْجو يمن َع َذ ي‬ ‫ي‬
ْ ‫وق َس َكَرات الْ َم ْو َ َ ح‬
‫ي‬ ‫ْفي يم ْن أ ححمويرهي حكليي َها َو َال يَ حذ ح‬
‫الرْزيق و َي ُّد لَه ييف الْعم ير و يك ي‬
َ َ ‫يح َو يس حع َعلَْيه ييف يي َ َح ح ح ح‬
‫ي‬ ‫ي‬
‫ع إي َذا فَ يز حعوا‬‫َو َال يَ ْفَز ح‬

Then he will not ask Allah-azwj anything except Allah-azwj will Give it to him and Make him to be
in His-azwj Care, and from the day he read it up to the Day of Qiyamah, for him would be
goodness of the world and the Hereafter, and he will achieve the success, and the status, and
the loftiness, and there will be vastness of the sustenance upon him, and there will be an
extension for him in the lifespan, and he will be sufficed for all his matters, and he will not
taste the pangs of death, and he will be rescued from punishment of the grave, and he will
not fear his matters when the servants will fear, nor panic when they panic.

‫اّلِلح إيلَْي يه ياب َّلر ُْحَية َو يح ْك يرحمهح ياب َْجَن يَّة يَتَبَ َّوأح يمْن َها‬ ‫اىف ا َْجمع أَتَوه بين يجيب ٍة خلي َقت يمن د َّرةٍ ب يضاء فَريَكبها فَيمُّر بييه ح ََّّت تَ يقف بني ي َد يي َّي‬
َّ ‫اّلِل َعَّز َو َج َّل فَيَْنظححر‬ ‫ي‬
َ َ َْ َ َ ‫فَإ َذا َو َ َ ْ َ ْ ح َ َ ح ْ ْ ح َْ َ َ َْ ح َ َ ح‬
‫ث يَ َشاءح‬‫َحْي ح‬

When he arrives at the gathering, they will come to him with a ride circled from white gems,
He will ride it and pass with it until he pauses in front of Allah-azwj Mighty and Majestic. Allah-
azwj will Look at him with Mercy and Honour him with the Paradise. He will assume his place

from it wherever he so desires.

‫ني ي َدي يه و يمن خلْ يف يه و يستغْ يفرو َن لَه و يكْتبو َن لَه ا ْْلسنَ ي‬
‫ي ي‬ ٍ ‫ي‬ ‫يي ي‬ َّ ‫َح ٍد يَ ْقَرحؤَها إيَّال َوَّك َل‬ ‫فَطح ي ي ي ي‬
‫ات‬ َ َ ‫اّلِلح َعَّز َو َج َّل به مائَةَ أَلْف َملَك َُْي َفظحونَهح م ْن بَْ َ ْ َ ْ َ َ َ ْ َ ح ح َ َ حح ح‬ َ ‫وَب ل َقا يرئ َها فَإنَّهح َما م ْن أ‬
َ
‫وت‬ ‫َي‬ ‫إي ََل ي وي‬
‫م‬
‫َ ْ َح ح‬

Beatitude be for its reader, for there is no one who reads it except Allah -azwj Mighty and
Majestic will Allocate one hundred thousand Angels with him. They will protecting him from
his front, and from behind him, and they will seek Forgiveness for him and write the good
deeds to him up to the day he dies.

‫ي‬ ‫ٍي ٍي ي ي‬ ‫ي‬ ‫ي‬ ‫ي ي‬ ‫ٍي‬ ٍ ‫ي‬

‫ني‬ ‫ٍ لَهح ب حك ييل َح ْرِ ََنْلَةٌ َعلَى حك ييل ََنْلَة مائَةح أَلْف ِشَْر ٍاَ َعلَى حك ييل ِشَْر ٍاَ َع َد َد َرْم يل َعال ٍج بح ْسراً حك ُّل بح ْسَرة مثْ حل قحلَّة م ْن ق ََلل َه َجَر يحضيءح نح ح‬
َ َْ‫ورَها َما ب‬ ‫َو يحغَْر ح‬
ٍ ‫ي‬
َ‫َُحََر َو الْبح ْسَرةح م ْن حد َّرة ُحََْراء‬
ْ‫ِأ‬ ‫ي‬
ٍ ‫َّخلَةح م ْن َذ َه‬ ‫الس َم ياء َو ْاأل َْر ي‬
ْ ‫ض َو الن‬ َّ

And a palm tree will be planted for him for every letter, upon every palm tree there will be
one hundred thousand branches, upon each branch would be dates the number grains of a
desert, (shining) like an ember from embers. Its light illumination what is between the sky and
the earth, and the palm tree is of red gold, and the day is from red gems.

‫ي‬ ‫ك ي بنو َن لَه الْم َدائين و الْ حقصور و َيَْ يشي علَى ْاألَر ي ي‬
ٍ َ ْ‫اَل أَل‬
‫ض َو ه َي تَ ْفَر حح بيه َو َيَح ح‬
‫وت َم ْغ حفوراً لَهح‬ ْ َ َ َ ‫ف َملَ َْح ح َ َ َ ح‬ َّ ‫َو َوَّك َل‬
َ ‫اّلِلح تَ َع‬

And Allah-azwj the Exalted Allocated a thousand Angels. They will build for him cities and
castles, and he will walk upon the earth and it will rejoice with him, and he will die (his sins)
would have been Forgiven for him.

Page 453 of 490

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‫ني يِبا لَك يعْن يدي يمن الْ َكرام ية فَتعجِ الْم ََلئي َكةح ليحقربييه يمن َّي‬ ‫و إي َذا قَام بني ي َد يي َّي‬
‫اّلِل َعَّز َو َج َّل‬ َ ْ َ ‫َ َ َ َْ َ ح‬ َ َ ‫ال لَهح أَبْ يش ْر قَ ير َير الْ َع ْ ي‬
َ َ‫اّلِل َعَّز َو َج َّل ق‬ َ َ َْ َ َ

And when he stands in front of Allah-azwj Mighty and Majestic, He-azwj will Say to him: “Receive
glad tidings, delight the eyes with what prestige there is for you in My-azwj Presence!” The
Angels will be surprised at his nearness from Allah-azwj Mighty and Majestic.

‫اجتي يه َو َم ْن‬ ‫ي‬ ‫اَل م ََلئي َك يِت انْظحروا ما ذَا ي ير ح ي‬ ‫السورةي ب راءةٌ يمن النَّا ير و من قَرأ ََها َش يه َد أَلْ ح ي‬
ٍ َ‫ف مل‬ ‫يي‬ ‫ي ي‬
َ َ‫يد َعبْدي َو حه َو أ َْعلَ حم ِب‬ ‫ح َ ح‬ َ َ ‫اّلِلح تَ َع‬
َّ ‫ول‬‫ك َو يَ حق ح‬ َ ْ‫ف أَل‬ َ َْ َ َ َ ََ َ ُّ ‫َو إ َّن قَراءَةَ َهذه‬
‫يي‬ ‫ي‬ ‫اّلِل تَع َ ي‬ ‫أَح َّ ي‬
‫ني‬ َ ‫اَل م َن الْ َفائ يز‬
َ ‫ين الْ َقانت‬ َ ‫ِ قَراءَ َِتَا َكتَبَهح َّح‬ َ

And reading of this Chapter is a freedom from the Hellfire; and the one who reads it, a million
Angels will testify and Allah-azwj the Exalted will Say: “My-azwj Angels! Look at what My-azwj
servant wants, and he is more knowing with his needs!” And the one who loves to read it,
Allah-azwj the Exalted will Write him as being from the successful ones, the obedient ones!

َ َ‫ِ ني ْسبَت‬
‫ك‬ ‫فَيإذَا َكا َن ي وم الْ يقيام ية قَالَ ي‬
ُّ ‫ت الْ َم ََلئي َكةح َاي َربَّنَا َعبْ حد َك َه َذا حيُي‬ َ َ ‫َْ ح‬

When it will be the Day of Qiyamah, the Angels will say: ‘O our Lord-azwj! This servant of your
loves Your-azwj attribution!’

‫اَجَن يَّة‬ ٌ َ‫ني يمْن حك ْم َمل‬

ْ ‫ك إيَّال َشيَّ َعهح إي ََل‬ َّ َ ‫ول َال يَْب َق‬
‫فَيَ حق ح‬

He-azwj will Say: “Not one Angel from you should remain except he should escort him to the
Paradise!”

‫ي َّ ي‬ ‫ت َزْويج َها فَيإ َذا َد َخل ا َْجَنَّةَ و نَظَر يت الْم ََلئي َكةح إي ََل َدر َجاتييه و قح ح يي‬
‫ِ الْعروٍ إي ََل ب ي ي‬
َ ‫صوره يَ حقولحو َن َما َه َذا أ َْرفَ َع َمْن يزًال م َن الذ‬
‫ين َكانحوا َم َعهح‬ َ َ َ َ َ َ َْ ‫فَيَحزفُّونَهح إيلَْي َها َك َما تحَز ُّ َ ح ح‬

They will escort him in a procession just as the bride tends to be escorted in a procession to
the house of her husband. When he enters the Paradise and the Angels look at his ranks and
his castles, they will say, ‘What is this? It is the loftiest house than of those who were with
him!’

‫اّلِل عَّز و ج َّل أَرسلْت أَنْبيياء و أَنْزلْت معهم حكتحيب و ب يَّْنت َُهم ما أ ََان صانيع ليمن آمن يِب يمن الْ َكرام ية و أ ََان مع ييذب من َك َّذب يِن و حك ُّل من أَطَاع يِن ي ي‬
‫ص حل‬ َ َ ْ َ َ َ ْ َ ‫َ َ َ َ حَ ح‬ ََ َْ ٌ َ َ ْ‫َ َ ح ح‬ ْ ‫ول َّح َ َ َ ْ َ ح َ َ َ َ ح َ َ ح‬ ‫فَيَ حق ح‬
‫ص حل إي ََل َه يذهي الْ َكَر َام ية‬
‫إي ََل جن يَِّت و لَيس حك ُّل من دخل إي ََل جن يَِّت ي ي‬
َ َ َََ َْ َ ْ َ َ

Allah-azwj Mighty and Majestic will Say: “I-azwj Sent Prophet-saww and Sent down My-azwj Books
with them-as, and I-azwj Clarified for them what honours I-saww will be dealing for the one who
believes in Me-azwj, and I-azwj will Punish the one who belies Me-azwj, and every one who obeys
Me-azwj will arrive to My-azwj Paradise, and it isn’t that every one who enters My-azwj Paradise
will arrive to these honours!

‫يي‬
‫اَجَن يَّة‬
ْ ‫ضلْتح حه ْم َعلَى َسائيير أ َْه يل‬ َ ‫ص فَيإ َّهنح ْم َكانحوا حيُيبُّو َن قيَراءَ َِتَا‬
َ ‫آانءَ اللَّْي يل َو الن ََّها ير فَل َذل‬
َّ َ‫ك ف‬ ‫اب حسورةي ْي‬
‫اإل ْخ ََل ي‬ َ َ ‫َص َح‬
‫أ ََان أحجا يزي حك ًَّل َعلَى قَ ْد ير َعملي يه يمن الثَّو ي‬
ْ ‫اب إيَّال أ‬َ َ َ َ

I-azwj shall Reward every one based upon his deeds except companions of Surah Al Tawheed.
They used to love read it in times of the night and the day. For that I-saww Prefer them over
rest of the people of Paradise!”

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‫حجا يز ييه‬ ‫ي‬ ‫اَل من ي ْق يدر علَى أَ ْن حُيا يز ي‬ ‫ات َعلَى ححبيي َها يَ حق ح‬
َ ‫ي َعْبدي أ ََان الْ َمليءح أ ََان أ‬
َ َ َ ‫اّلِلح تَ َع َ َ ْ َ ح‬
َّ ‫ول‬ َ ‫فَ َم ْن َم‬

The one who dies upon its love, Allah-azwj the Exalted will Say: “Who is able upon Rewarding
My-azwj servant? I-azwj am the Self-sufficient. I-azwj will Reward him!”

‫يي ي‬ ‫ول َعْب يدي ْاد حخ ْل َجن يَِّت فَيإ َذا َد َخلَ َها يَ حق ح‬
َ ‫ول ا ْْلَ ْم حد َّّلِل الَّذي‬
‫ص َدقَنا َو ْع َدهح‬ ‫فَيَ حق ح‬

So, He-azwj would Say: “My-azwj servant, enter My-azwj Paradise!” When he enters it, he will say:
‘The Praise is for Allah who Made His Promise to be true to us [39:74]’.

‫ك في َيها‬ ‫ي‬ ‫اَل عب يدي وفيي ْقت و أَصبت ما أَرد ي ي‬ ٍ ‫ث مَّر‬ ٍ ‫طحوَب ليمن أَح َّ ي‬
‫ت َهذه َجن يَِّت فَ ْاد حخلْ َها ل ََْتى َما أ َْع َد ْد ح‬
َ َ‫ت ل‬ َ ْ َ َ َ ْ َ َ َ ‫اّلِلح تَ َع َ َ ْ ح‬
َّ ‫ول‬
‫ات يَ حق ح‬ َ َ ‫ِ قَراءَ َِتَا فَ َم ْن قَ َرأ ََها حك َّل يَ ْوم ثَََل‬ َ َْ َ
َ ‫يم َن الْ َكَر َام ية َو الني َعم ب َقَراءَت‬
‫َح ٌد‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ‫اّلِلح أ‬
َّ ‫ك قح ْل حه َو‬

Beatitude be for the one who loves reading it. The one who reads it three times every day,
Allah-azwj the Exalted will Say: “My-azwj servant! You have harmonised and achieved what you
wanted. This here is My-azwj Paradise! Enter it and you will see what honours and bounties I-
azwj have Prepared for you in it due to your reading Surah Al Tawheed!”

‫ور َو َح َدائي حق فَ ْار َغبحوا ييف قيَراءَ يِتَا فَيإنَّهح َما يم ْن حم ْؤيم ٍن‬ٌ‫ص‬
‫ي ي‬ ‫ي‬
‫ني الْ َم ْش يرق َو الْ َمغْ يرب ف َيها قح ح‬
ٍ ‫ي‬ ٍ ‫ف أَلْ ي ي‬
َ َْ‫ف َمدينَة حك ُّل َمدينَة َك َما ب‬ ‫ان َعلَى أَلْ ي‬ ٍ ‫ف قَهرم‬ ‫فَي ْد حخل فَريى أَلْ َ ي‬
َ َ ْ ْ‫ف أَل‬ ََ ‫َ ح‬
‫ني َو‬ ‫ي‬‫ي‬‫ب‬َّ
‫ن‬ ‫ال‬ ‫ن‬‫م‬‫اّلِل علَي يهم ي‬ َّ ‫م‬ ‫ع‬ ‫َن‬
‫أ‬ ‫ين‬ ‫ذ‬ ‫ي‬ َّ
‫ل‬ ‫ا‬ ‫ع‬ ‫م‬ ‫ك‬ ‫ي‬
‫لئ‬‫و‬‫ح‬
‫أ‬ ‫ف‬ ‫اَل‬ ‫ع‬ ‫ت‬ ‫اّلِل‬
َّ ‫ال‬
َ ‫ق‬ ‫ين‬ ‫ي‬
‫ذ‬ َّ
‫ل‬ ‫ا‬ ‫ن‬ ‫ي‬
‫م‬ ‫ن‬ ‫ا‬ ‫ك‬ ‫و‬ ‫َب‬ ‫ك‬ ‫األ‬
َ ْ ‫ي‬
‫اّلِل‬
َّ ‫ن‬ ‫ا‬
‫و‬ ‫ض‬ ‫ر‬‫ي‬ ِ ‫ج‬‫و‬‫ت‬ ‫اس‬ ‫ي‬
‫د‬ ‫ق‬ ‫و‬ ‫ال‬َّ‫ي‬‫إ‬ ٍ
‫ات‬ ‫ر‬ ‫م‬ ‫ر‬‫ش‬ ‫ع‬ ٍ
َّ َ َ ْ َ ْ َ ‫يَ ْقَرحؤَها ييف ح ي‬
‫م‬‫و‬ ‫ي‬ ‫ي‬
‫ل‬ ‫ك‬
َ ‫ْ ََ َ َ َ َ َ َ ح َ َ َ َ َ َ َ َ ْ َ َ ح َ ْ ْ َ ي‬ َ َ ْ َ َ َْ ْ َ َ
‫ني‬ ‫ييي‬
َ ‫الص يديق‬
‫ي‬

He will enter and see a million managers upon a million cities. Each city is like what is between
the east and the west. In it are castles and orchards, therefore be desirous in reading it for
there none from a Momin reading it ten times during every day except and it would obligate
the Satisfaction of Allah-azwj the Greatest, and he would be from those Allah-azwj the Exalted
Said: they are those upon whom Allah has Bestowed Favours from the Prophets and the
Truthful and the Martyrs and the Righteous; [4:69].

‫اّلِلي و بويرَك علَي يه و علَى أَهلي يه و مالييه و ولْ يدهي‬ ‫ي‬ ‫و من قَرأَها يع ْش يرين مَّرًة فَلَه ثَواب سبعي يمائَية رج ٍل أحه يري َق ي‬
‫ت د َم حاؤحه ْم ييف َسب ييل َّ َ ح َ ْ َ َ ْ َ َ َ ح‬ ْ ْ ‫َح‬ َْ ‫َ َ ح َ ح‬ ََ َْ َ

And one who reads it twenty times, for him would be Rewards of seven hundred men having
shed their blood in the way of Allah-azwj, and there will be Blessing upon him and upon his
family, and his wealth, and his children.

‫اّلِلح لَهح يعبَ َادةَ يمائَية َسنَ ٍة َو‬

َّ ِ ٍ ‫ي‬
َ َ‫ني َسنَةً َو َم ْن قَ َرأ ََها مائَةَ َمَّرة َكت‬
‫ي‬
َ ‫اّلِلح لَهح ذَنْبَهح َخَْس‬
َّ ‫ني َمَّرةً َغ َفَر‬ ‫ي‬ ‫و من قَرأَها ثَََلثيني مَّرةً جاور النيَّب ص ييف ْ ي‬
َ ‫اَجَنَّة َو َم ْن قَ َرأ ََها َخَْس‬ َّ َ َ َ َ َ ََ َْ َ
ٍ‫من قَرأَها يمائَِت مَّرةٍ فَ َكأَََّّنَا أ َْعتق يمائَِت رقَبة‬
َ َ َْ َ َ َ َْ َ َ ْ َ

And one who reads it thirty times will be a neighbour of the Prophet-saww in the Paradise; and
one who reads it fifty times, Allah-azwj will Forgive for him sins of fifty years; and one who reads
it one hundred times, Allah-azwj will Write for him worship of one hundred years; and one who
reads it two hundred times, it is as if he has liberated two hundred necks!

َ ‫اّلِلي تَ َع‬
‫اَل َو‬ َّ ‫ف َمَّرةٍ فَ َق ْد أ ََّدى بَ َدلَهح إي ََل‬ ‫يي ي‬
َ ْ‫اّلِلح لَهح َو ل َوال َديْه َو َم ْن قَ َرأ ََها أَل‬
ٍ ‫و من قَرأَها أَرب ع يمائَية مَّرةٍ َكا َن لَه أَجر أَربعي يمائَية ش يه‬
َّ ‫يد َو َم ْن قَ َرأ ََها َخَْ َس يمائَية َمَّرةٍ َغ َفَر‬ َ َْ ‫ح ْ ح‬ َ َ َْ َ َ ْ َ َ
‫صار َعتييقاً يمن النَّاري‬
َ َ َ ‫قَ ْد‬

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And one who reads it four hundred times, for him would be Rewards of four hundred martyrs;
and one who reads it five hundred times, Allah-azwj will Forgive for him and for his parents;
and one who reads it a thousand times, he has fulfilled its equivalent to Allah -azwj the Exalted
and has become liberated from the Hellfire!

.‫الس َع َداءح َو َال ََيْ ََب قيَراءَ َِتَا إيَّال ْاألَ ْش يقيَاءح‬
ُّ ‫اه حد قيَراءَ َِتَا إيَّال‬ ‫ي ي ي‬ ‫ْاعلَموا أ ََّن َّ ي‬
َ ‫اّلِلَ يح ْعطي َخ ْ َري الدُّنْيَا َو ْالخَرةي بيقَراءَِتَا َو َال يَتَ َع‬ ‫ح‬

Know that Allah-azwj Give goodness of the world and the Hereafter for its reading, and no one
will undertake its reading except the fortunate, nor will anyone refuse reading it except the
wretched’’.953

‫ فضائل املعوذتني و أهنما من القرآن زائدا على ما سبق يف طي األبواب و َيِت يف أبواب الدعاء من هذا اجمللد أيضا و فيه فضل سورة اَجحد‬125 ‫ابب‬
‫و غريها من السور أيضا فَل تغفل‬

CHAPTER 125 – MERITS OF AL MAWAZATEYN, AND THESE TWO ARE FROM THE
QURAN, ADDITIONAL TO WHAT HAS PRECEDED IN THE PREVIOUS CHAPTERS,
AND IT SHALL COME IN CHAPTERS ON THE SUPPLICATION OF THIS VOLUME AS
WELL, AND IN IT ARE MERITS OF SURAH AL KAFIROUN AND OTHER CHAPTERS
AS WELL, SO DO NOT IGNORE
‫ول َّي‬
‫اّلِل ص فَنََزَل َعلَْي يه َج َْبئييل يّبَاتَ ْ ي‬ ‫ تفسري القمي أيَِب عن ب ْك ير ب ين حُم َّم ٍد عن أيَِب عب يد َّي‬،‫ فس‬-1
‫ني‬ ‫َ ح‬ َ ‫ني أَنَّهح حو يع‬
‫ك َر حس ح‬ ‫ِ نححز ح ي‬
‫ي‬
‫ول الْم َع يو َذتَ ْ ي‬
‫ال َكا َن َسبَ ح‬
َ َ‫اّلِل ع ق‬ َْ ْ َ َ ْ َ ْ َ
.‫ني فَ َع َّوذَهح ّبيي َما‬
‫السورتَ ْ ي‬
َ ُّ

Tafseer Al Qummi – My father, from Bakr Bin Muhammad,

‘From Abu Abdullah-asws having said: ‘The cause of Revelation of Al Mawazateyn is that Rasool-
Allah-saww fell sick, so Jibraeel-as descended unto him-saww with these two Chapters, so he-saww
sought Refuge with these’’.954

ٍ ‫ال قحلْت يأليَِب جع َف ٍر ع إي َّن ابن مسع‬

‫ود َكا َن َيَْ ححو‬ َ َ‫ضَريم ييي ق‬ ْ ‫ني َع ين الََْْبقي ييي َع ْن َعلي ييي بْ ين ا ْْلَ َك يم َع ين ابْ ين َع يم َريةَ َع ين‬
ْ َ‫اْل‬ ‫ تفسري القمي َعلي ُّي بْن ا ْْلحس ْ ي‬،‫ فس‬-2
‫َْ َ ْح‬ َْ ‫ح‬ َ ‫ح‬
‫ف‬‫صح ي‬ ‫الْمع يو َذتَ ي ي‬
َ ْ ‫ني م َن الْ حم‬
ْ ‫ح َي‬

Tafseer Al Qummi – Ali Bin Al Husayn, from Al Barqy, from Ali Bin Al Hakam, from Ibn Ameyra, from Al Hazramy
who said,

‘I said to Abu Ja’far-asws, ‘Ibn Masoud had deleted Al Mawazateyn from the Quran!’

ٍ
‫ود بيرأْييه و حُها يمن الْ حقر ي‬ ‫ي‬
.‫آن‬ْ َ َ َ َ ‫ك ابْ حن َم ْس حع‬ َ ‫ول إيََّّنَا فَ َع َل َذل‬
‫ال ع َكا َن أيَِب يَ حق ح‬
َ ‫فَ َق‬

He-asws said: ‘My-asws father-asws had said: ‘But rather, Ibn Masoud did that by his opinion, and
these two are from the Quran’’.955

953
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 124 H 24
954
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 125 H 1
955
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 125 H 2

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َ‫ِن َع ين ابْ ين أيَِب الْ َع ََل يء َع ْن أيَِب حعبَيْ َدة‬‫يي‬ ‫ي ي‬ ‫ي يي‬ ‫ي ي‬

‫ي َع ْن حُمَ َّمد بْن َح َّسا َن َعن ابْن م ْهَرا َن َعن ابْن الْبَطَائ يي‬ ‫يس َع ين ْاألَ ْش َع ير يي‬ ‫ ثواب األعمال أيَِب َع ْن أ ْ ي ي ي‬،‫ ثو‬-3
َ ‫َُحَ َد بْن إ ْدر‬
َّ ‫اّلِلي أَبْ يش ْر فَ َق ْد قَبي َل‬
.‫اّلِلح َوتْ َرَك‬ َّ ‫يل لَهح َاي َعْب َد‬‫اّلِل أ ي‬
َ ‫َح ٌد ق‬
َ ‫ني َو قح ْل حه َو َّح‬ ‫َ ح ي‬ َ َ‫ا ْْلَ َّذ ياء َع ْن أيَِب َج ْع َف ٍر ع ق‬
‫ال َم ْن أ َْوتَر يابلْم َع يوذَتَ ْ ي‬

(The book) ‘Sawaab Al Amaal’ – My father, from Ahmad Bin Idrees, from Al Ashary, from Muhammad Bin Hassan,
from Ibn Mihran, from Ibn Al Batainy, from Ibn Abu Al A’la, from Abu Ubeyda Al Haza’a,

‘From Abu Ja’far-asws having said: ‘One who prays Al Witr Salat with Al Mawazateyn, and Surah
Al Tawheed, it will be said to him: ‘O servant of Allah-azwj! Receive glad tidings, for Allah-azwj
has Accept your Witr Salat!’’956

‫ي‬ ‫ول َّي‬ َ َ‫الص ياد يق ع ق‬

َّ ‫يل بْ ين أيَِب يزَاي ٍد َع ين‬ ‫ي ي‬ ٍ
َ ‫اّلِل ص إيذَا َكس َل أ َْو أ‬
‫َصابَتْهح‬ ‫ال َكا َن َر حس ح‬ َ ‫ضالَةَ َع ْن إ ْسَاع‬ َ َ‫َُحَ حد بْ حن يزَايد َع ْن ف‬ ْ ‫ طِ األئمة عليهم السَلم أ‬،ِ‫ ط‬-4
.‫ِ َعنْهح َما َكا َن َيُي حد‬ ‫يي‬ ‫ي‬ ‫ي ي ي‬ ‫عني أَو ص َداع بس َ ي‬
‫ ُّ يَ َديْه فَ َقَرأَ فَاِحَةَ الْكتَاب َو الْ حم َع ييوذَتَ ْني حَُّ َيَْ َس حح ّب َما َو ْج َههح فَيَ ْذ َه ح‬ َ َ ٌ ‫َ ٌْ ْ ح‬

(The book) ‘Tibb Al-Aimma-asws’, may the greeting be upon them-asws – Ahmad Bin Ziyad, from Fazalah, from
Ismail Bin Abu Ziyad,

‘From Al-Sadiq-asws having said: ‘It was so, whenever Rasool-Allah-saww became sluggish, or an
evil eye afflicted him-saww, or headache, he-saww extended his-saww hands and read Surah Al
Fatiha, and Al Mawazateyn, then he-saww wiped his-saww face with them, and it would go away
from him-saww what he-saww had been feeling’’.957

‫ث ييف الْ َق َد يح‬ ‫صروعاً فَ َد َعا لَهح بي َق َد ٍح في ييه َماءٌ حَُّ قَرأَ َعلَْي يه ا ْْلَ ْم َد و الْم َع يو َذتَ ْ ي‬
َ ‫ني َو نَ َف‬ ‫ طِ األئمة عليهم السَلم َع ْن أيَِب ا ْْلَس ين يي‬،ِ‫ ط‬-5
‫َ ح ي‬ َ ‫ضا ع أَنَّهح َرأَى َم ْ ح‬ َ ‫الر‬ َ
.ً‫ك أَبَدا‬ ‫ي‬
َ ‫ود إلَْي‬
‫ال لَهح َال يَ حع ح‬ َ َ‫ِ الْ َماءح َعلَى َرأ يْس يه َو َو ْج يه يه فَأَف‬
َ َ‫اق َو ق‬ َّ ‫ص‬
‫حَُّ أ ََمَر فَ ح‬

(The book) ‘Tibb Al-Aimma-asws’, may the greetings be upon them-asws, from Abu Al-Hassan Al-
Reza-asws saw a man having an epileptic fit. He-asws called for a cup with water in it. Then he-
asws read Surah Al Hamd, and Al Mawazateyn, and puffed into the cup. Then he-asws instructed,

so the water was poured upon his head and his face. He awoke (from the fit), and he-asws said
to him: ‘It will not return to you, ever!’’958

‫ال‬ َ َ‫اّلِلي ع ق‬
َ َ‫ال ق‬ َّ ‫َّل َع ْن أيَِب َعبْ يد‬ ٍ َ‫ طِ األئمة عليهم السَلم حُم َّم حد بن جع َف ٍر الَْب يسي عن حُم َّم يد ب ين َُيَي ْاألَرم ييِن عن حُم َّم يد ب ين يسن‬،ِ‫ ط‬-6
‫ان َع ين الْ حم َفض ي‬ ْ َ ْ َ ‫َ ْ ح َ ْ حْ ُّ َ ْ َ ْ ْ َ ْ َ ي‬
‫ي‬ ‫أ يَمري الْم ْؤيمني َ ي‬
‫ال لَهح َاي حُمَ َّم حد‬ َّ ‫يل ع أَتَى الني‬
َ َ‫َّب ص َو ق‬ َ ‫ني ع إ َّن َج ْ ََبئ‬ ‫ح ح‬

(The book) ‘Tibb Al Aimma-asws’, may the greetings be upon them-asws – Muhammad Bin Ja’far Al Bursy, from
Muhammad Bin Yahya Al Armany, from Muhammad Bin Sinan, from Al Mufazzal,

‘From Abu Abdullah-asws having said: ‘Amir Al-Momineen-asws said: ‘Jibraeel-as came to the
Prophet-saww and said to him-saww: ‘O Muhammad-saww!’

‫يل‬‫ي‬
‫ك َاي َج ْ ََبئ ح‬
َ ‫ال لَبَّْي‬
َ َ‫ق‬

He-saww said: ‘Here I-saww am, O Jibraeel-as!’

956
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 125 H 3
957
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 125 H 4
958
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 125 H 5

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‫ي‬ ‫ال إي َّن فحََلانً الْيه ي‬

َ ‫يل نَ ْف يس‬ َ ‫َّاٍ عيْن َد َك َو أ َْعظَ َم حه ْم ييف َعْيني‬
‫ث إيلَيْ يه يَ ْع يِن إي ََل الْبيْئ ير أ َْوثَ َق الن ي‬
‫ك‬ ‫ي‬
ْ ‫الس ْحَر ييف بيْئ ير بَيِن فحََل ٍن فَابْ َع‬
‫ك َو حه َو َعد ح‬ ‫ي َس َحَرَك َو َج َع َل ي‬
َّ ‫ود‬ ‫َح‬ َ َ‫ق‬
‫ح ََّّت َيْتيي َ ي ي‬
‫لس ْح ير‬
‫ك اب ي‬ ََ َ

He-as said: ‘So and so the Jew has bewitched you-as and has made the sorcery to be in a well
of so and so. Send to it, (meaning the well) the most trusted of the people in your -saww
presence, and their mightiest in your-saww eye, and he is equal to yourself-saww, until he comes
to you-saww with the sorcery!’’

‫ي فَأْتييِن بييه‬ ‫يد بن أَعصم الْيه ي‬ ‫يي‬ ‫ي ي‬ ‫ي‬ ‫ و قَ َ ي‬-‫ِ ع‬

ٍ ‫َّب ص َعلي َّي بْن أيَِب طَالي‬
ُّ ‫ود‬ ‫ال انْطَل ْق إي ََل بْئ ير ص َذ ْرَوا َن] أزوان فَيإ َّن ف َيها س ْحراً َس َحَريّن به لَبي ح ْ ح ْ َ َ َ ح‬ َ َ ُّ ‫ث الني‬
َ ‫ال فَبَ َع‬
َ َ‫ق‬

He-asws said: ‘The Prophet-saww dispatched Ali-asws Bin Abu Talib-asws and said: ‘Go to the well of
Azwan, for there is sorcery in it. Labeed Bin A’sam the Jew has bewitched me-saww with it, and
come to me-saww with it!’

‫ي‬ ‫ي يي ي‬ ‫ول َّي‬‫ال َعلي ٌّي ع فَانْطَلَ ْقت ييف حاج ية رس ي‬

ْ ‫ت إي ََل أ‬
‫َس َف يل‬ ‫ فَطَلَبْتحهح حم ْستَ ْعج ًَل َح ََّّت انْتَ َهيْ ح‬-‫الس ْح ير‬ َ ‫ت فَيإذَا َماءح الْبيئْ ير قَ ْد‬
‫ص َار َكأَنَّهح َماءح ا ْْلنَّاء م ْن ي‬ ‫اّلِل ص فَ َهبَطْ ح‬ ‫ح َ َ َح‬ َ َ‫ق‬
‫يِ فَلَم أَظْ َفر بيهي‬ ‫ي‬
ْ ْ ‫الْ َقل ي‬

Ali-asws said: ‘I-asws went regarding a need of Rasool-Allah-saww. I went down (into the well), and
there the water had turned as if it was water of Henna from the sorcery. I-asws sought it swiftly
until I-asws ended to bottom of the well, but I-asws was not successful with it.

‫اّلِلي ص‬
َّ ‫ول‬َ ‫ت َو َما نَ ْف يسي بييه يمثْ َل أَنْ حف يس حك ْم يَ ْع يِن َر حس‬ ‫ي‬
‫ت َو َما حكذبْ ح‬
‫ال الَّ يذين معيي ما في ييه شيء فَاصع ْد فَ حقلْت َال و َّي‬
‫اّلِل َما َك َذبْ ح‬ َ ‫ح‬ َْ ٌ ْ َ َ َ َ َ َ‫ق‬

The one who was with me-asws, said, ‘There is nothing in it!’ I-asws ascended. I-asws said: ‘No, by
Allah-azwj! I-asws am not lying and I-asws haven not been lied to, and my-asws certainty with him-
saww is not like your certainty’ – meaning (with) Rasool-Allah-saww.

‫ي‬ ‫ي‬ ‫ي يي‬ ‫ي‬ ‫ي ي ي ي‬ ٍ ْ‫ت طَلَباً بيلحط‬

َ ‫ال افْ تَ ْحهح فَ َفتَ ْحتحهح فَإذَا يف ا ْْلح يق قطْ َعةح َكَرب النَّ ْخ يل يف َج ْوفه َوتٌَر َعلَْي َها إ ْح َدى َو ع ْش ير‬
ً‫ين حع ْق َدة‬ َّ ‫ت الني‬
َ ‫َّب ص فَ َق‬ ‫ت حح يقاً فَأَتَ ْي ح‬‫استَ ْخَر ْج ح‬
ْ َ‫ف ف‬ ‫حَُّ طَلَْب ح‬
-‫َّب‬ ‫ي‬ ‫يٍ ي ي‬ ‫ي‬
‫يل ع أَنْ َزَل يَ ْوَمئذ الْ حم َع يو َذتَ ْني َعلَى الن يي‬
‫َو َكا َن َج ْ ََبئ ح‬

The I-asws searched (another) search intricately. I-asws extracted a small wooden box. I-asws came
to the Prophet-saww. He-saww said: ‘Open it!’ I-asws opened it and in the wooden box there was a
piece of a root of the palm tree in its interior with a string tied, upon it were eleven knots,
and on that day Jibraeel-as had Revealed Al Mawazateyn unto the Prophet-saww.

‫اّلِلح َعَّز َو َج َّل َع ْن نَبييي يه َما حس يحَر بييه َو‬

َّ ‫ف‬ ‫ال النيَّب ص اي عليي اقْرأ حُْها علَى الْوتَ ير فَجعل أ يَمري الْم ْؤيمنيني ع حكلَّما قَرأَ آيةً ْاَنلَّت ع ْق َدةٌ ح ََّّت فَر َ ي‬
َ ‫غ منْ َها َو َك َش‬ َ َ ‫َ َ َ َ ْ ح‬ َ ‫فَ َق َ ُّ َ َ ُّ َ َ َ َ َ َ َ ح ح‬
‫َعافَاهح‬

The Prophet-saww said: ‘O Ali-asws! Read the two (Chapters) upon the string’. Every time Amir
Al-Momineen-asws read a Verse, a knot loosened, until he-asws was free from it, and Allah-azwj
Mighty and Majestic Removed from the Prophet-saww what he-saww had been bewitched with,
and he-saww recovered’.

‫يل‬‫الرج يل فَ َق َ ي ي‬ ‫يي ي‬ ‫َّب ص فَجلَس أَح حد حُها عن ََيييني يه و ْالخر عن يِشالييه فَ َق َ ي‬ ‫ي ي‬ ‫و ي روى أ ََّن جَبئي ي ي‬
‫ال مي َكائ ح‬ ‫يل ع َما َو َج حع َّ ح‬
َ ‫يل ع لمي َكائ‬
‫ال َج ْ ََبئ ح‬ َ ْ َ ‫َ َح‬ َْ َ َ َ َ ‫يل ع أَتَيَا إ ََل الن يي‬
َ ‫يل َو مي َكائ‬ َ َْ َ َ ْ‫َ ح‬
‫يث إي ََل ي‬
‫ي‬.‫آخ يره‬ ‫ي حَُّ ذَ َكر ا ْْلدي‬ ‫ي‬
ُّ ‫ص َم الْيَ حهود‬ ‫ي‬ ‫ي‬
َ َ َ َ ‫يد بْ حن أ َْع‬
‫ال لَب ح‬
َ َ‫يل ع َو َم ْن طَبَّهح ق‬‫ال َج ْ ََبئ ح‬
َ ‫وب فَ َق‬
ٌ ‫حه َو َمطْبح‬

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Bihar Al-Anwaar Volume 89 www.hubeali.com

And it is reported that Jibraeel-as and Mikaeel-as came to the Prophet-saww. One of them sat on
his-saww right and the other on his-saww left. Jibraeel-as said to Mikaeel-as: ‘How much in pain is
the man!’ Mikaeel-as said: ‘He-saww is bewitched!’ Jibraeel-as said: ‘And who has bewitched him-
saww?’ He-as said: ‘Labeed Bin A’asam the Jew!’ Then he mentioned the Hadeeth to its end’’.959

‫ص ََلتييه َع ين‬ ‫ال لَه يونحس الْم ي ي‬ َّ ‫س بْ ين َعبْ يد‬ ‫ي‬ َ َ‫ طِ األئمة عليهم السَلم إيبْ َر ياه حيم الْبَْيطَ حار ق‬،ِ‫ ط‬-7
َ ‫صليي ل َكثَْرةي‬
َ ‫الر ُْحَ ين َو يح َق ح ح ح ح ح‬ َ ‫يسى َع ْن يحونح‬ َ ‫ال َحدَّثَنَا حُمَ َّم حد بْ حن ع‬
‫الس َحرَة ََلْ يحسلييطحوا َعلَى َشي ٍء إيَّال َعلَى الْ َع ْ ي‬ ‫ٍ ي ي‬ َ َ‫ابْ ين حم ْس َكا َن َع ْن حزَر َارَة ق‬
.‫ني‬ ْ َ َ َّ ‫ال أَبحو َج ْع َفر الْبَاقحر ع إ َّن‬ َ َ‫ال ق‬

(The book) ‘Tibb Aimma-asws’, may the greetings be upon them-asws, - Ibrahim Al Baytar who said, ‘It is narrated
to us by Muhammad Bin Isa, from Yunus Bin Abdul Rahman, and he is called Yunus Al Musalli due to his
frequenting the Salat, from Ibn Muskan, from Zurara who said,

‘Abu Ja’far Al-Baqir-asws said: ‘The sorcery does not prevail upon anything except upon the
eye’’.960

‫ني أَ حُها يمن الْ حقر ي‬

‫ي‬ ‫ي‬ ‫اّلِلي َّ ي ي‬
َّ ‫َو َع ْن أيَِب َعبْ يد‬
‫آن‬ْ َ َ ْ َ‫الصادق ع أَنَّهح حسئ َل َع ين الْ حم َع ييوذَت‬

And from Abu Abdullah Al-Sadiq-asws, he-asws was asked about Al Mawazateyn, ‘Are these two
(Chapters) from the Quran?’

‫الص ياد حق ع نَعم حُها يمن الْ حقر ي‬

‫آن‬ َّ ‫ال‬
َ ‫فَ َق‬
ْ َ َ َْ

Al-Sadiq-asws said: ‘Yes, these two are from the Quran’.

‫ص َح يف يه‬ ٍ ‫ي ي ي‬ ‫ي‬
ْ ‫الر حج حل إي َّهنح َما لَيْ َستَا م َن الْ حق ْرآن ييف قَراءَة ابْ ين َم ْس حعود َو َال ييف حم‬
َّ ‫ال‬
َ ‫فَ َق‬

The man said, ‘These two aren’t from the Quran in reading of Ibn Masoud, nor (are these
included) in his Quran!’

ٍ
‫ود حُها يمن الْ حقر ي‬
‫آن‬ ٍ ‫اّلِلي ع أَخطَأَ ابن مسع‬
َّ ‫ال أَبحو َعْب يد‬
ْ َ َ ‫ب ابْ حن َم ْس حع‬
َ ‫ال َك َذ‬
َ َ‫ود أ َْو ق‬‫ْ ْح َ ْح‬ َ ‫فَ َق‬

Abu Abdullah-asws said: ‘Ibn Masoud was mistaken!’ Or said: ‘Ibn Masoud has lied! These two
are from the Quran’.

‫اّلِلي ييف الْ َمكْتحوبَية‬

َّ ‫ول‬‫الرجل فَأَقْرأح ّبييما اي ابن رس ي‬
‫ال َّ ح ح َ َ َ ْ َ َ ح‬ َ َ‫ق‬

The man said, ‘O son-asws Rasool-Allah-saww! Shall I read them both in the Prescribed (Salat)?’

‫ي‬ ‫يد بن أَعصم الْيه ي‬

ُّ ‫ود‬ ‫ول َّي‬
‫اّلِل ص َس َحَرهح لَبي ح ْ ح ْ َ َ َ ح‬ َ ‫َي َش ْي ٍء نََزلَتَا إي َّن َر حس‬ ‫ي‬
‫ال نَ َع ْم َو َه ْل تَ ْد يري َما َم ْع ًَن الْ حم َع ييو َذتَ ْني َو ييف أ يي‬
َ َ‫ق‬

He-asws said: ‘Yes, and do you know what is the meaning of Al Mawazateyn, and regarding
which thing these were Revealed? Rasool-Allah-saww had been bewitched by Labeed Bin
A’asam the Jew’.

959
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 125 H 6
960
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 125 H 7 a

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‫ي ي‬
‫اّلِل ع و َما َك َاد أ َْو َعسى أَ ْن يَْبلح َغ يم ْن يس ْح يرهي‬ ‫يٍي‬
َ َ َّ ‫ال أَبحو بَصري أليَِب َعْبد‬
َ ‫فَ َق‬

Abu Baseer said to Abu Abdullah-asws, ‘And what had almost, or was the extent of his-saww being
bewitched?’

‫ي يي ي‬
‫الس ْححر َح ٌّق َو َما يح َسلَّ ح‬ ‫ي‬ ‫س حُيَ يام حع َو َكا َن يحير ح‬ ‫ي‬ ‫اّلِلي َّ ي‬ َّ ‫ال أَبحو َعْب يد‬
ُّ ‫اب َو َال يحْبصحرهح َح ََّّت يَلْ َم َسهح بيَده َو ي‬
َ َ‫يد الْب‬ ُّ ‫الصاد حق ع بَلَى َكا َن الني‬
َ ‫َّب ص يََرى أَنَّهح حُيَام حع َو لَْي‬ َ َ‫ق‬
‫ي‬
‫الس ْحر إيَّال َعلَى الْ َع ْ ي‬
‫ني َو الْ َف ْريج‬ ‫ي ح‬

Abu Abdullah Al-Sadiq-asws said: ‘Yes. The Prophet-saww used to view that he-saww had slept with
his-saww wife, and he-as hadn’t, and he-saww intended the door and he-saww could not see it until
he-saww had touched it with his-saww hand; and the sorcery is true, and the sorcery does not
prevail except upon the eyes and the private parts.

‫يث بيطحولييه إي ََل ي‬

.‫آخ يرهي‬ ‫ي‬
َ ‫ك يم ْن بيئْ ير صذَ ْرَوا َن] أزوان َو ذَ َكَر ا ْْلَد‬
‫فَأ َََته جَبئييل ع فَأَخَبه بي َذليك فَ َدعا عليياً ع و ب عثه لييستخر ي‬
َ ‫يج ذَل‬
َ ْ َ ْ َ ‫ْ ََح َ َ َ ي َ َ َ َ ح‬ ‫ح َ َْ ح‬

Jibraeel-as came to him-saww and informed him-saww of that. He-saww called Ali-asws and sent him-
asws to extract that from a well of Azwan’ – and he-asws mentioned the Hadeeth in its length up

to its end’’.961

‫ع يمْنهح حجَرعاً حَُّ َد َعا ِبييْل ٍح َو َدافَهح ييف‬ ‫ي‬ ٍ ‫ي‬ ‫يي‬ ‫ قَ َ ي‬،‫الراونْ يد يي‬
‫اْلَ ْم َد و الْم َع يو َذتَ ْ ي‬
َ ‫ني حَُّ َجَر‬ ‫ب فَ َد َعا ِبَاء َو قَ َرأَ َعلَْيه ْ َ ح ي‬ َّ ‫ني ع إي َّن الني‬
ٌ ‫َّب ص لَ َس َعْتهح َع ْقَر‬ َ ‫ال أَمريح الْ حم ْؤمن‬ ‫ات َّ َ ي‬ ‫ َد َع َو ح‬-8
.‫ك الْ َم ْو يض َع َح ََّّت َس َك َن‬ ‫ي‬ ‫ي‬
َ ‫ك ص ذَل‬ ‫الْ َماء َو َج َع َل يَ ْدلح ح‬

(The book) ‘Dawaat’ of Al Rawandy –

‘Amir Al-Momineen-asws said: ‘The Prophet-saww was stung by a scorpion. He-saww called for
water, and he-saww read Surah(s) Al Hamd and Al Mawazateyn. Then he-saww took a gulp from
it, then called for the salt and dissolved it in the water, and he-saww went on to massage that
in the place (of the sting) until it settled’’.962

‫ني َعلي ييي‬‫يي‬ ‫ي‬ ‫يي‬ ٍ ‫ي‬ ٍ ‫ي‬ ‫ي‬ ‫ تفسري فرات بن إبراهيم حُم َّم حد بن عب يد َّي‬،‫ فر‬-9
َ ‫اّلِل بْ ين عح َمَر ا ْخلََّز حاز َع ْن إيبْ َراه َيم بْ ين حُمَ َّمد بْ ين َميْ حمون َع ْن عي َسى بْ ين حُمَ َّمد َع ْن َج يده َع ْن أَم يري الْ حم ْؤمن‬ َْ ‫َ ْ ح‬
‫َص َفَر فَ َع َق حدوهح لَهح ييف إي ْح َدى‬ ‫ي‬ ٍ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ٍ ‫بْ ين أيَِب طَالي‬
ْ ‫ضَر َو أ‬َ ‫َخ‬ْ ‫اّلِل ص ييف حع َقد م ْن قَيٍز أَ ُْحََر َو أ‬
َّ ‫ول‬ َ ‫اّلِل الْيَ حهوديَّةح َر حس‬
َّ ‫ي َو أ ُّحم َعْبد‬ ُّ ‫ص َم الْيَ حهود‬ ‫ال َس َحَر لَبي ح‬
َ ‫يد بْ حن أ َْع‬ َ َ‫ِ ع ق‬
‫ف يم ْن طَلْ ٍع‬ ‫َع ْشَرةَ عح ْق َدةً حَُّ َج َعلحوهح ييف حج ٍي‬

Tafseer of Furat Bin Ibrahim – Muhammad Bin Abdullah Bin Umar Al Khazaz, from Ibrahim Bin Muhammad Bin
Maymoun, from Isa Bin Muhammad, from his grandfather,

‘From Amir Al-Momineen Ali-asws Bin Abu Talib-asws having said: ‘Labeed Bin A’asam and Umm
Abdullah the Jewess bewitched Rasool-Allah-saww in knots of wool, red and green and yellow.
They tied it for him-saww in eleven knots, then they made it to be in dry pollen’.

‫ت َراعحوفٍَة يَ ْع يِن َح َجَر الْ َماتي يح‬ ‫ي‬ ‫ٍ ي ي‬

َ ‫ور اللَّ ْويز حَُّ أ َْد َخلحوهح ييف بيئْ ٍر بيَواد يابلْ َمدينَة ييف َمَراقي الْبيئْ ير َِْح‬
َ ‫ال يَ ْع يِن قح حش‬
َ َ‫ق‬

961
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 125 H 7 b
962
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 125 H 8

Page 460 of 490

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He-asws said: ‘Meaning almond peels. Then they inserted it in a well in a valley of Al-Medina in
a step of the well under a mound, meaning a stepping stone.

‫ك‬ ‫صر و َال ََيْيِت النييساء فَنََزَل َعلَْي يه َج َْبئييل ع و نََزَل َم َعهح الْم َع يو َذتَ ْ ي‬
َ ‫ني فَ َقا َل لَهح َاي حُمَ َّم حد َما َشأْنح‬ ‫ي‬
‫َّب ص ثَََلاثً َال ََيْ حك حل َو َال يَ ْشَر ح‬
ُّ ‫فَأَقَ َام الني‬
‫ح ي‬ َ ‫َ ح‬ ََ َ ‫ب َو َال يَ ْس َم حع َو َال يحْب ح‬

The Prophet-saww stayed for three days neither eating, nor drinking, nor hearing, nor seeing
nor going to the wives. Jibraeel-as descended to him-saww and brought down Al Mawazateyn
with him-as. He-as said to him-saww: ‘O Muhammad-saww! What is your-saww concern?’

‫ال َما أ َْد يري أ ََان ياب ْْلَ يال الَّ يذي تَ َرى‬
َ َ‫ق‬

He-saww said: ‘I-saww don’t know. I-saww am in the state which you-as see!’

‫ص َم َس َحَر َاك‬ َ ‫اّلِلي َو لَبي‬

َ ‫يد بْ َن أ َْع‬ َّ ‫ال فَيإ َّن أ َّحم َعْب يد‬
َ َ‫ق‬

He-as said: ‘Umm Abdullah and Labeed Bin A’asam have bewitched you-saww!’

‫ي‬ ‫ول َّي‬ َّ ‫اّلِلي‬

‫الر ُْح ين َّ ي‬ ‫ي‬ ‫فَأ ي ي‬
ْ َّ‫ك فَ ْاَنَل‬
‫ت حع ْق َدةٌ حَُّ ََلْ يََزْل يَ ْقَرأح آيَةً َو‬ َ ‫اّلِل ص َذل‬ َ ‫ب الْ َفلَ يق فَ َق‬
‫ال َر حس ح‬ ‫َعو حذ بيَر يي‬
‫الرحي يم قح ْل أ ح‬ َّ ‫يل ع بي ْس يم‬
‫ث حه َو حَُّ قَ َرأَ َج ْ ََبئ ح‬ ‫لس ْح ير َو َحْي ح‬
‫َخ َََبهح اب ي‬
ْ
ً‫ت إ ْح َدى َع ْشَرةَ عح ْق َدة‬ ‫ي‬ َّ ‫ي‬ ‫ي‬ ‫ي‬
ْ ‫اّلِل ص َو يَنْ َح ُّل عح ْق َدةٌ َح ََّّت قَ َرأَ َعلَيْه إ ْح َدى َع ْشَرةَ آيَةً َو ْاَنَل‬
َّ ‫ول‬
‫يَ ْقَرأح َر حس ح‬

He-as informed him-saww of the sorcery and where it was. Then Jibraeel-as read: ‘In the Name of
Allah-azwj the Beneficent, the Merciful. Say: ‘I seek Refuge with Lord of Al-Falaq [113:1]’.
Rasool-Allah-saww said that, so a knot loosened. The he-as did not cease to read Verses and
Rasool-Allah-saww read, and a knots kept loosening until he-as had read to him-saww eleven
Verses, and eleven knots were loosened.

‫ِ ع فَأَخَبه يِبَا أَخَبه جَبئييل ع بييه و قَ َ ي ي ي ي‬

‫لس ْح ير‬ ٍ ‫ني َعلي ُّي بْن أيَِب طَالي‬‫يي‬ ‫ي‬
‫ال انْطَل ْق فَأْت يِن اب ي‬ َ ‫ْ ََح ْ ََح َ ْ َ ح‬ ‫ح‬ ُّ ‫س الني‬
َ ‫َّب ص َو َد َخ َل أَمريح الْ حم ْؤمن‬ َ َ‫َو َجل‬

And the Prophet-saww sat down, and Amir Al-Momineen Ali-asws Bin Abu Talib-asws entered. He-
saww informed him-asws what Jibraeel-as had informed him-saww with, and said: ‘Go and come

back with the sorcery!’

‫اّلِلي الْيه ي‬
َ ‫وديَّية فَ َق‬ ‫ي ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫يي‬ ‫ي‬
َ ‫ال َما َد َعا حك ْم إي ََل َما‬
‫صنَ ْعتح ْم‬ َ ‫ض حَُّ تَ َف َل َعلَْيه َو أ َْر َس َل إي ََل لَبييد بْ ين أ َْع‬
‫ص َم َو أ يحم َعبْد َّ َ ح‬ ُّ ‫ني ع فَ َجاءَهح بيه فَأ ََمَر بيه الني‬
َ ‫َّب ص فَنَ َق‬ َ ‫فَ َخَر َج أَمريح الْ حم ْؤمن‬

Amir Al-Momineen-asws went out and came to him-saww with it. The Prophet-saww instructed
with it. He-asws broke it, then he-saww spat upon it and sent for Labeed Bin A’asam and Umm
Abdullah the Jewess. He-saww said: ‘What call you to what you did?’

ً‫اّلِلح يم َن الدُّنْيَا َساليما‬

َّ ‫ك‬ َ ‫َخَر َج‬
ْ ‫ال َال أ‬
ٍ ‫اّلِلي ص علَى لَبي‬
َ َ‫يد َو ق‬ َ َّ ‫ول‬‫حَُّ َد َعا َر حس ح‬

Then Rasool-Allah-saww supplicated against Labeed and said: ‘May Allah-azwj not Extract you
from the world safely!’

.‫ات يم ْن َوقْتي يه‬ ‫ي‬ ‫الصي ي ي‬ ‫يي‬ ‫وسراً َكثيري الْم يال فَمَّر بييه حغ ََلم يسعى ييف أحذحنييه قحر ٌط قي ي‬
‫ال و َكا َن م ي‬
َ ‫ت يَ حدهح فَ َم‬
ْ ‫ب فَأحخ َذ َو قحط َع‬
‫يمتحهح دينَ ٌار فَ َجا َذبَهح فَ َخَرَم به أحذح َن َّ ي‬
َ ْ َْ َ ٌ َ َ َ ‫ح‬ َ َ َ‫ق‬

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He-asws said: ‘And he used to be affluent, with a lot of wealth. Then a boy passed by him
wearing a ring in his ear valued at a Dinar. It lured him, and he cut the ear of the boy for it, so
the boy grabbed him and cut his hand, and he died on the spot’’. 963

‫ال اقْ َرأْ ّبيي َما فَيإ َّهنح َما يم َن‬ ٍ ‫ال قحلْت ليعي ْك يرمةَ أ ي‬ ‫الس حد ي‬
‫َعوذح بيَر يي‬
‫ب الن ي‬
َ ‫َّاٍ فَ َق‬ ‫َعوذح بيَر يي‬
‫ب الْ َفلَ يق َو قح ْل أ ح‬ ‫حصليي بي َق ْوم فَأَقْ َرأح بي حق ْل أ ح‬
َ َ ‫ح‬ َ َ‫وس ييي ق‬ َّ َ‫ َع ْن َحْنظَلَة‬،‫ور‬
‫ُّر الْ َمْنثح ح‬
ُّ ‫ الد‬-10
‫الْ حقر ي‬
.‫آن‬ْ

(The book) ‘Al Durr Al Mansour’ – From Hanzala Al Sadousy who said,

‘I said to Ikrimah (bin Abu Jahl-la), ‘Can I pray Salat with a group and read with Surah Al Falaq
and Surah Al Naas?’ He said, ‘Read them, for they are both from the Quran’’.964 (Non Shia
source, and not a Hadeeth)

‫ود ع‬ ‫ول َّي‬

ٍ ‫اّلِل أَقْ يرئْيِن بيسورةي يوسف ع و سورةي ه‬ َ ‫ت َاي َر حس‬ َ َ‫َو َع ْن حع ْقبَةَ بْ ين َع يام ٍر ق‬
‫حَ ح ح َ َ حَ ح‬ ‫ال قح ْل ح‬

And from Uqba Bin Aamir who said, ‘I said, ‘O Rasool-Allah-saww! Read to me Surah Yusuf-as
and Surah Hud-as!’

‫ت أَ ْن َال تَ ْقَرأَ إيَّال ّبيي َما‬ ‫ي‬ ‫ي‬ ‫ِ إي ََل َّي‬

ْ ‫اّلِل َو أَبْلَ َغ مْن حه َما فَيإن‬
َ ‫استَطَ ْع‬ َّ ‫َح‬
َ ‫ورًة أ‬ َ ‫َّاٍ فَيإن‬
َ ‫َّك لَ ْن تَ ْقَرأَ حس‬ ‫َعو حذ بيَر يي‬
‫ب الن ي‬ ‫َعو حذ بيَر يي‬
‫ب الْ َفلَ يق َو قح ْل أ ح‬ ‫ال ص َاي حع ْقبَةح اقْ َرأْ بي حق ْل أ ح‬ َ َ‫ق‬
.‫فَافْ َع ْل‬

He-saww said: ‘O Uqba! Read Surah Al Falaq and Surah Al Naas, for you will never read any
Chapter more Beloved to Allah-azwj and more eloquent than these two. If you are capable of
not reading except with these two, then do so!’’965 (Non Shia source)

‫ض يل َما تَ َع َّو َذ بييه الْ حمتَ َع ييوذحو َن‬

َ ْ‫حخيَبح َك يِبَف‬
ْ ‫س أَ َال أ‬ َ َ‫اّلِلي ص ق‬
ٍ ‫ال َاي أ ََاب َحابي‬ َّ ‫ول‬ ٍ ‫َو َع ْن أيَِب َحابي‬
َ ‫س ا َْجحَه ييِن أ ََّن َر حس‬

And from Abu Habis Al Juhany, ‘Rasool-Allah-saww said: ‘O Abu Habis! Shall I inform you with
the most superior of what the refuge seekers can be seeking Refuge with?’

‫ول َّي‬
‫اّلِل‬ َ ‫ال بَلَى َاي َر حس‬
َ َ‫ق‬

He said, ‘Yes, O Rasool-Allah-saww!’

.‫َّاٍ حُهَا الْ حمتَ َع َّو َذ ََت ين‬ ‫َعو حذ بيَر يي‬
‫ب الن ي‬ ‫َعوذح بيَر يي‬
‫ب الْ َفلَ يق َو قح ْل أ ح‬ ‫ال قح ْل أ ح‬
َ َ‫ق‬

He-saww said: ‘Surah Al Falaq and Surah Al Naas. These two are ‘Al Mawazateyn’ (the two
Refuge seekers)’’.966 (Non Shia source)

‫ي‬ ‫ول َّي‬ ٍ‫ي‬

َ ‫َخ َذ ّبيي َما َو تَ َرَك َما يس َوى ذَل‬
.‫ك‬ ‫ت حسورةح الْم َع يوذَتَ ْ ي‬
َ ‫ني أ‬ ‫اإلنْ ي‬
‫س فَلَ َّما نََزلَ ْ َ ح ي‬
‫اَجي ين و يم ْن َع ْ ي‬
‫ني ْي‬ ‫ي ي‬
َ ‫اّلِل ص يَتَ َع َّوذح م ْن َع ْني ْ ي‬ ‫ال َكا َن َر حس ح‬ ‫َو َع ْن أيَِب َسعيد ا ْخلح ْد ير يي‬
َ َ‫ي ق‬

963
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 125 H 9
964
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 125 H 10 / 1
965
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 125 H 10 / 2
966
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 125 H 10 / 3

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And Abu Saeed Al-Khudry who said, ‘Rasool-Allah-saww used to seek Refuge from (evil) eye of
the Jinn, and from (evil) eye of the human. When Surah(s) Al Mawazateyn were Revealed, he-
saww took with these two and left whatever was besides that’’.967 (Non Shia source)

ُّ ‫َّمائييم َو‬
‫الرقَى إيَّال‬ ‫اإل َزا ير و الت َ ي ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ُّ ‫ص ٍال‬ ‫ي‬ ‫ود أ ََّن نَيب َّي‬
ٍ ‫و ع ين اب ين مسع‬
َ ‫َّخت َُّم اب َّلذ َهِ َو َع ْق َد الت‬ َ ْ ‫وق َو تَ ْغ َري الشَّْيِ َو َجَّر‬ َ ‫الص ْفَرةَ يَ ْع يِن ا ْخلَلح‬ َ ‫اّلِل ص َكا َن يَكَْرهح َع ْشَر خ‬ َّ ‫َ َ ْ َ ْح‬
.‫ب َغ ْ َري حُمَييريم يه‬
‫الص يي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي ي ي‬
‫ابلْ حم َع يو َذات َو ْ َ ْ َ َ َُّ َ ي َ َ ْ َ ْ َ َ َ ْ َ ْ َ َ ْ ي َ َ َ َ َّ ي‬
‫اد‬ ‫س‬ ‫ف‬ ‫و‬ ‫ه‬ ‫ل‬ ‫ح‬ ‫ري‬ ‫غ‬ ‫ل‬ ‫اء‬ ‫م‬ ‫ل‬ ‫ا‬ ‫ل‬ ‫ز‬ ‫ع‬ ‫و‬ ‫ا‬ ‫ه‬‫ل‬ ‫ع‬ ‫ب‬ ‫ري‬‫غ‬ ‫ل‬ ‫ة‬ ‫ين‬
‫لز‬ ‫اب‬ ‫ج‬‫ََّب‬
‫ت‬ ‫ال‬ ‫و‬ ‫اب‬ ‫ع‬ ‫ك‬ ‫ل‬ ‫اب‬ ‫ب‬ ‫َّر‬
‫الض‬

And from Ibn Masoud, ‘The Prophet-saww of Allah-azwj disliked ten characteristics – ‘the saffron
as the perfume; and changing the grey-hair, and dragging the lower garment, and sealing with
the gold, and tying the amulets, and the ‘Ruqya’ except with Al Mawazateyn, and the striking
with the heels, and displaying the adornments for other than her husband, and isolating the
water (semen) in other than its Permissible way, and corruption of the young child without
prohibition (abhorrently)’’.968 (Non Shia source)

.ٍ‫ص ََلة‬ ‫ي‬ ‫ول َّي‬ َ َ‫َو َع ْن حع ْقبَةَ بْ ين َع يام ٍر ق‬

َ ‫اّلِل ص اقْ َرءحوا يابلْ حم َع ييوذَات ييف حدبحير حك ييل‬ ‫ال َر حس ح‬
َ َ‫ال ق‬

And from Uqba Bin Aamir who said, ‘Rasool-Allah-saww said: ‘Read Al Mawazateyn at the end
of every Salat’’.969 (Non Shia source)

‫استَ َعاذَ حمستَعيي ٌذ ِبييثْلي يهما يَ ْع يِن الْم َع يوذَتَ ْ ي‬

.‫ني‬ ‫ي‬ ‫ول َّي‬
ْ ‫اّلِل ص َما َسأ ََل َسائ ٌل َو َال‬ ‫ال َر حس ح‬ َ َ‫َو َع ْن حع ْقبَةَ بْ ين َع يام ٍر ق‬
َ َ‫ال ق‬
‫حي‬ َ ْ

And from Uqba Bin Aamir who said, ‘Rasool-Allah-saww said: ‘No asking one will ask, nor a
refuge seeker seek Refuge with the likes of these two’ – meaning Al Mawazateyn’’.970 (Non
Shia source)

.‫َّك لَ ْن تَ ْقَرأَ أَبْلَ َغ يمْن حه َما‬ ‫ول َّي‬ َ َ‫َو َع ْن حع ْقبَةَ بْ ين َع يام ٍر ق‬
َ ‫َّاٍ فَيإن‬ ‫َعو حذ بيَر يي‬
‫ب الن ي‬ ‫َعوذح بيَر يي‬
‫ب الْ َفلَ يق َو قح ْل أ ح‬ ‫اّلِل ص َاي حع ْقبَةح اقْ َرأْ بي حق ْل أ ح‬ ‫ال يل َر حس ح‬
َ َ‫ال ق‬

And from Uqba Bin Aamir who said, ‘Rasool-Allah-saww said to me: ‘O Uqba! Read Surah Al
Falaq, and Surah Al Naas for you will never read any more eloquent than these two!’’971 (Non
Shia source)

‫السوير إي ََل َّي‬ ‫ول َّي ي‬

‫ب الن ي‬
.ٍ‫َّا‬ ‫اّلِل قح ْل أَعحوذح بيَر يي‬
‫ب الْ َفلَ يق َو قح ْل أَعحوذح بيَر يي‬ ‫َح يي‬
َ ُّ ِ َ ‫اّلِل ص م ْن أ‬ ‫ال َر حس ح‬ ْ َ‫َو َع ْن أييحم َسلَ َمةَ قَال‬
َ َ‫ت ق‬

And from Umm Salama-ra who said: ‘Rasool-Allah-saww said: ‘From the most Beloved Chapters
to Allah-azwj are Surah Al Falaq and Surah Al Naas’’.972 (Non Shia source)

ٍ‫َّا‬ ‫ي‬ ‫صلَّى الْغَ َدا َة فَ َقرأَ فيي يهما يابلْم َع يو َذتَ ْ ي‬ ‫ول َّي‬
َ َ‫اّلِل ص ييف َس َف ٍر ف‬ َ َ‫َو َع ْن حم َع ياذ بْ ين َجبَ ٍل ق‬
‫ال حكْنت مع رس ي‬
َ ‫ال َم ْن قَ َرأَ الن‬
َ َ‫ت نَ َع ْم ق‬
‫ت قح ْل ح‬
َ ‫ال َاي حم َعاذح َه ْل َس ْع‬
َ َ‫ني حَُّ ق‬ ‫َ َ ح ي‬ ‫ح ََ َح‬
.‫ِبييثْلي يه َّن‬

967
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 125 H 10 / 4
968
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 125 H 10 / 5
969
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 125 H 10 / 6
970
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 125 H 10 / 7
971
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 125 H 10 / 8
972
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 125 H 10 / 9

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And from Muaz Bin Jabal who said, ‘I was with Rasool-Allah-saww in a journey. He-saww prayed
the morning (Salat) and read Al Mawazateyn in these (two Cycles of Salat). Then he-saww: ‘O
Muaz! Did you hear?’ I said, ‘Yes’. He-saww said: ‘One can read to the people with the likes of
these?’’ (Non Shia source)

َ َ‫ت َو أ ييحمي ق‬
‫ال قح ْل أَعحوذح بيَر يي‬
‫ب الْ َفلَ يق‬ َ ْ‫ت َما أَقْ َرأح يِبيَِب أَن‬ َ َ‫اّلِلي ص ق‬
‫ال اقْ َرأْ قحلْ ح‬ َّ ‫ول‬‫َخ َذ يِبَنْ يكيب َر حس ح‬ َ َ‫اّلِلي ق‬
َ ‫ال أ‬ َّ ‫َو َع ْن َجابي ير بْ ين َعْب يد‬

And from Jabir Bin Abdullah-ra having said, ‘Rasool-Allah-saww grabbed me-ra by my-ra shoulders.
He-saww said: ‘Read!’ I-asws said, ‘What shall I read? May my-ra father and my-ra mother be
(sacrificed) for you-saww!’ He-saww said: ‘Surah Al Falaq’.

.‫َّاٍ َو لَ ْن تَ ْقَرأَ ِبييثْلي يه َما‬ ‫َعوذح بيَر يي‬

‫ب الن ي‬ َ َ‫ت َو أ ييحمي َما أَقْ َرأح ق‬
‫ال قح ْل أ ح‬ َ ْ‫ت يِبيَِب أَن‬
‫ال اقْ َرأْ قحلْ ح‬
َ َ‫حَُّ ق‬

The he-saww said: ‘Read!’ I-ra said, ‘What shall I-ra read? May my-ra father and my-ra mother be
(sacrificed) for you-saww!’ He-saww said: ‘Surah Al Naas, and you will never read the likes of these
two!’’973 (Non Shia source)

And from Sabit Bin Qays had a (health) complaint, so Rasool-Allah-saww came to him, and he
was sick. He-saww performed Ruqya with Al Mawazateyn and puffed upon him, and said: ‘O
Allah-azwj, Lord-azwj of the people! Remove the problem from Sabit Bin Qays Bin Shammas!’

‫ت بْ ين قَ ْي ي‬
‫س‬ ‫ب الن ي ي ي‬
‫ف الْبأٍْ عن َاثبي ي‬ َ َ‫ث َعلَْي يه َو ق‬
َّ ‫ال اللَّ حه َّم َر‬ ‫اّلِلي ص و هو م يريض فَرقَاه يابلْمع يوذَ ي‬ ٍ ‫ت بْ ين قَ ْي‬ ‫و عن َاثبي ي‬
ْ َ َ َ ‫َّاٍ ا ْكش‬ َ ‫ات َو نَ َف‬ ‫َ ح َ َ ٌ َ ح ح َي‬ َّ ‫ول‬‫س ا ْشتَ َكى فَأ َََتهح َر حس ح‬ َْ َ
ٍ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ٍ
.‫ك يَ ْعِن بحطْ َحا َن فَأَلْ َقاهح يف َماء فَ َس َقاهح‬
َ ‫َخ َذ تحَراابً م ْن َواديه ْم ذَل‬ َ ‫بْ ين َِشَّاٍ حَُّ أ‬

Then he-saww grabbed some soil from that valley of theirs, meaning But’han, and threw it into
water and quenched him’’.974 (Non Shia source)

‫ت‬
َ ْ‫ف َرأَي‬
َ ‫ال َكْي‬
َ َ‫ِ ق‬
َ ‫صَر‬ ‫َّب ص ييف َس َف ٍر فَلَ َّما طَلَ َع الْ َف ْجر أ ََّذ َن و أَقَ َام حَُّ أَقَ َام يِن َع ْن ََيييني يه حَُّ قَرأَ يابلْم َع يو َذتَ ْ ي‬
َ ْ‫ني فَلَ َّما ان‬ ‫ي‬ ‫ي ي يٍ ي‬
‫َ ح ي‬ َ ‫ح‬ ‫ت َم َع الن يي‬ ‫ال حكْن ح‬ َ َ‫ِن ق‬‫َو َعن ابْن َعامر ا َْجحَه يي‬
‫ي‬ ‫يي‬ َ َ‫اّلِلي ق‬
.‫ت‬َ ‫ت َو حكلَّ َما قح ْم‬ َ ْ‫ال فَاقْ َرأْ ّب َما حكلَّ َما َّن‬ َّ ‫ول‬ َ ‫ت َاي َر حس‬‫ت َرأَيْ ح‬
‫قحلْ ح‬

And from Ibn Aamir Al-Juhanny who said, ‘I was with the Prophet-saww in a journey. When the
dawn emerged, he-saww proclaimed Azaan and Iqaama, then stood me on his-saww right, then
read Al Mawazateyn. When he-saww finished, he-saww said: ‘How did you see it?’ I said, ‘I saw it,
O Rasool-Allah-saww!’ He-saww said: ‘Read with these two every time you sleep and arise’’.975
(Non Shia source)

.‫اّلِلي‬ ‫ِ الْ حقر ي‬

َّ ‫آن إي ََل‬ْ ُّ ‫َح‬
‫ب الن ي ي‬
َ ‫َّاٍ فَإ َّهنح َما أ‬ ‫ب الْ َفلَ يق َو قح ْل أَعحوذح بيَر يي‬
‫ي‬ ‫ول َّي ي‬
‫اّلِل ص ل حع ْقبَةَ بْ ين َعام ٍر اقْ َرأْ بي حق ْل أَعحوذح بيَر يي‬ ‫ال َر حس ح‬
َ َ‫ال ق‬
َ َ‫َو َع ْن قَتَ َادةَ ق‬

And from Qatada who said, ‘Rasool-Allah-saww said to Uqba Bin Aamir: ‘Read Surah Al Falaq
and Surah Al Naas, for these two are most Beloved of the Quran to Allah-azwj’’.976 (Non Shia
source)

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‫ك َخ ْري حسورتَ ْ ي‬ ‫ي‬ َّ ‫احلَتَهح ييف‬ ‫ال حكْنت أَقح ي ي ي‬

‫اّلِل ص ر ي‬ َ َ‫َو َع ْن حع ْقبَةَ بْ ين َع يام ٍر ق‬
‫ني قح يرئَتَا قح ْل ح‬
‫ت بَلَى‬ َ ‫الس َف ير فَ َق‬
َ َ َ ‫ال َاي حع ْقبَةح أَ َال أ َحعلي حم‬ َ َّ ‫ود بَر حسول‬
‫ح ح‬

And from Uqba Bin Aamir who said, ‘I was guiding the riding animal of Rasool-Allah-saww in the
journey. He-saww said: ‘O Uqba! Shall I teach you the two best Chapters you can read?’ I said,
‘Yes’.

.‫ف تَ َرى َاي حع ْقبَةح‬ َ َ‫ص ََلةَ الْغَ َداةي حَُّ ق‬

َ ‫ال َو َكْي‬
‫يي‬
َ ‫صلَّى ّب َما‬ ‫َعوذح بيَر يي‬
‫ب الن ي‬
َ ‫َّاٍ فَلَ َّما نََزَل‬ ‫َعوذح بيَر يي‬
‫ب الْ َفلَ يق َو قح ْل أ ح‬ ‫ال قح ْل أ ح‬
َ َ‫ق‬

He-saww said: ‘Surah Al Falaq and Surah Al Naas!’ When he-saww descended, he-saww prayed the
morning Salat with these two, then said, ‘And how did you see (it as), O Uqba?’’977 (Non Shia
source)

‫ي‬ ٍ ‫س ب ين مالي‬
‫ك أ ََّن النيَّب ص ركيِ ب ْغلَةً فَحاد ي‬
.‫ت‬
ْ‫ض‬َ ‫ت َو َم‬ ‫َعوذح بيَر يي‬
ْ َ‫ فَ َس َكت‬-‫ب الْ َفلَ يق م ْن َشيير َما َخلَ َق‬ ‫ت بيه فَ َحبَ َس َها َو أ ََمَر َر حج ًَل أَ ْن يَ ْقَرأَ َعلَْي َها قح ْل أ ح‬
ََْ َ َ َ َّ َ ْ ‫َو َع ْن أَنَ ي‬

And from Anas Bin Malik (a well-known fabricator), ‘The Prophet-saww rode a mule. It was
difficult with him-saww, so he-saww withheld it and instructed a man to read Surah Al Falaq upon
it. It calmed and continued’’.978 (Non Shia source)

َ ‫الزبَْ َري اتَّ َقى فَ َق‬

‫ال لَهح ْارَكْب َها َو‬ َّ ‫ال لي ُّلزبَْيري ْارَكْب َها َو ذَلييْل َها َو َكأ‬
ُّ ‫َن‬ َ ‫ص حعوبَةٌ فَ َق‬ ‫ي‬ ‫ول َّي‬
‫اّلِل ص بَغْلَةً َش ْهبَاءَ فَ َكا َن ف َيها ح‬ ‫َح‬
‫ال أَه َدى النَّج ي‬
‫اش ُّي إي ََل رس ي‬
َ ْ َ َ‫َو َع ْن أيَِب حهَريْ َرةَ ق‬
‫اقْ َرأي الْ حق ْرآ َن‬

And from Abu Hureyra (a well-known fabricator) who said, ‘Al Najashy gifted a mule to Rasool-
Allah-saww (called) ‘Shahba’a’. There was difficulty in it. He-saww said to Al Zubeyr: ‘Ride it and
subdue it!’, and it was as if Al Zubeyr feared. He-saww said to him: ‘Ride it and read the Quran!’

.‫صلييي ِبييثْلي َها‬ ‫ي يي‬ ‫ي‬

‫َعوذح بيَر يي‬
َ ‫ب الْ َفلَ يق فَ َو الَّذي نَ ْفسي بييَده َما قح ْم‬
َ ‫ت تح‬ ‫ال اقْ َرأْ قح ْل أ ح‬
َ َ‫ال َما أَقْ َرأح ق‬
َ ‫فَ َق‬

He said, ‘What shall I read?’ He-saww said: ‘Read Surah Al Falaq. By the One in Whose Hand is
my-saww soul! You will not stand and pray with the like of this (Chapter)!’’979 (Non Shia source)

.‫ث‬ ‫اّلِلي ص َكا َن إيذَا ا ْشتَ َكى قَرأَ َعلَى نَ ْف يس يه الْم َع يوذَتَ ْ ي‬
َ ‫ني َو تَ َف َل أ َْو نَ َف‬ َّ ‫ول‬َ ‫َو َع ْن َعائي َشةَ أ ََّن َر حس‬
‫ح ي‬ َ

And from Ayesha (a well-known fabricator), ‘It was so, whenever Rasool-Allah-saww had a
(health) complaint, he-saww read Al Mawazateyn upon himself-saww, and spat or puffed’’.980
(Non Shia source)

‫َّاٍ فَ حق ْل أَ حعوذح بيَر يي‬

‫ب الن ي‬
.ٍ‫َّا‬ ‫َعوذح بيَر يي‬
‫ب الن ي‬ ‫ْت قح ْل أ ح‬ ‫َعوذح بيَر يي‬
َ ‫ب الْ َفلَ يق َو إي َذا قَ َرأ‬ ‫َعوذح بيَر يي‬
‫ب الْ َفلَ يق فَ حق ْل أ ح‬ َ ‫ال إي َذا قَ َرأ‬
‫ْت قح ْل أ ح‬ َ َ‫َو َع ين ابْ ين حع َمَر ق‬

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And from Ibn Umar who said, ‘When you read Surah Al Falaq, then say, ‘I seek Refuge in Lord -
azwj of Al Falaq’; and when you read Surah Al Naas, then say, ‘I seek Refuge with Lord -azwj of

the people’’.981

‫ الدعاء عند ختم القرآن زائدا على ما أوردانه يف أبواب الدعاء من هذا اجمللد‬126 ‫ابب‬

CHAPTER 126 – THE SUPPLICATION AT COMPLETION OF THE QURAN,

ADDITIONAL TO WHAT WE HAVE REFERRED IN CHAPTERS ON SUPPLICATION
OF THIS VOLUME

‫ال إينَّهح‬ َّ ‫س ال ييدي ين حُمَ َّم يد بْ ين َم ييك يٍي َريُحَهح‬

َ َ‫اّلِلح َو ق‬ ‫آن نحيقل يم ْن َخ يي ُّ الشَّْي يخ َِشْ ي‬‫ي‬ ‫اّلِلح الد َ ي ي‬
َ ‫ُّعاءَ خلَتْم الْ حق ْر‬ َّ ‫ ُّ الشَّْي يخ ا َْجَلي ييل حُمَ َّم يد بْ ين َعلي يٍي ا َْجحبَعي ييي َريُحَهح‬
‫ت يِبَ يي‬
‫ول َو َج ْد ح‬
‫أَقح ح‬
.‫ات ا َّّلِلي َعلَْي يه َما َو َس ََل حمهح‬
‫صلَ َو ح‬
َ ‫ي‬
‫ي‬ ‫يي‬
‫ٍَّ الْ َكاظم ييي ا َْجََواد يي‬ ‫ف يابلْ َم ْش َه يد الْ حم َقد ي‬ ٍ ‫صح‬ ‫ي‬
َ ْ ‫نَ َقلَهح م ْن حم‬

I (Majlisi) am saying, ‘I found in the handwriting of the majestic Sheykh Muhammad Bin Ali Al
Jubie, may Allah-azwj Mercy him, the supplication at completion of the Quran, copying from the
handwriting of the sheykh Shams Al Deen Muhammad Bin Makky, may Allah-azwj Mercy him,
and he said he had copied it from a parchment at the Holy Mausoleum of Al Kazimiyya of the
two generous ones (7th and 9th Imams-asws), may the Salawaat of Allah-azwj and His-azwj
Greetings be upon them-asws.

‫ات ْاأل ََانيم ع‬ ‫ي‬ ‫َّاط يقني و ب لَّغَ ي‬

‫ي‬ ‫ي ي‬ ‫اّلِل أَعلَى َّ ي ي‬ َّ ‫اّلِلي‬
‫الر ُْح ين َّ ي‬ َّ ‫بي ْس يم‬
‫الر حس حل الْكَر حام َس َاد ح‬
ُّ ‫ت‬ َ َ َ ‫ني َو حمْنط َق َُجي يع الن‬
َ ‫الصادق‬ َ ‫الرحي يم‬
ْ ‫ص َد َق َّح‬

In the Name of Allah-azwj the Beneficent, the Merciful! Allah-azwj is most truthful of the truthful
ones, and Causer of entirety of the speakers to speak, and the honourable Messengers-as
delivered, chiefs of the people!

‫ض ير ي‬ ‫الس يم ي‬ ‫ي‬ ‫آن الْع يظي يم و اه يد َان يابْلاي ي ي‬

.‫ني‬ ‫ي‬
َ ‫ب بيه حو حج‬
َ ‫وهنَا َاي إيلَهَ الْ َعالَم‬ ْ ْ َ‫يع الْ َعل حيم َو َال ت‬
‫ت َّ ح‬ َ ‫ت َو ال يذ ْك ير ا ْْلَ يكي يم َو تَ َقبَّ ْل يمنَّا قَراءَتَهح إين‬
َ ْ‫َّك أَن‬ َ ْ َ َ ‫اللَّ حه َّم انْ َف ْعنَا يابلْ حق ْر ي‬

O Allah-azwj! Make us benefit with the mighty Quran, and Guide us with the Verses and the
wise Zikr, and Accept its reading from us, surely You -azwj are the All-hearing, the All-knowing,
and do not Strike our face with one God-azwj of the worlds!

‫ي‬ ‫ي‬ ‫ي‬ ‫يي‬ ‫ي‬ ‫يي‬ ‫اللَّه َّم فَ َكما جعلْتنَا يمن أَهلي يه و َشَّرفْ تنَا بيَف ْ ي ي‬
ْ َ‫اصطََفيْتَنَا َْلَ ْمله َو َه َديْتَنَا بيه َو بَلَّ ْغتَنَا بيه هنَايَةَ الْ حمَراد َو َج َعلْتَنَا بيه حش َه َداءَ َعلَى ْاأل َحم يم يَ ْوَم الْ َم َعاد ف‬
‫اج َعلْنَا‬ ْ ‫ضله َو‬ َ َ ْ ْ َ ََ َ ‫ح‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي ي ي‬ ‫ي‬ ‫يَم ي‬
‫ي‬
‫ف به َعنَّا نَ َوازَل‬ َ ‫آايته َح ََّّت تَغْفَر لَنَا ذحنحوبَنَا بََََبَكاته َو تح َوفيَر ثَ َوابَنَا لقَراءَته َو تَكْش‬ َ ‫َّن يَنْتَف حع يِب ََوام يرهي َو يَْرتَدعح بَزَواج يرهي َو يَ ْقتَن حع ِبَ ََلله َو يح ْؤم حن ِبَا تَ َشابَهَ م ْن‬
ْ
.‫ني‬ ‫الر ي ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ َّ َ َ ْ َ َ َ ْ َ َ َ َ ‫َد ْه‬
‫اُح‬ ‫م‬ ‫ح‬ ‫َر‬‫أ‬ ‫اي‬ ‫ك‬ ‫ت‬ ‫ُح‬ ‫ر‬ ‫ب‬ ‫ه‬ ‫ات‬ ‫ف‬ ‫آ‬ ‫و‬ ‫ان‬
‫ر‬

O Allah-azwj! Just as You-azwj have Made us from its people, and Ennobled us and its merit, and
Chosen us for carrying it, and Guided us with, and Made us reach the ultimate purpose with
it, and by it You-azwj Made us witnesses over the communities on the Day of Appointment, so
Make us from the ones benefit from its Commandments, and be deterred with its Rebukes,
and be contented with its Permissibles, and believe in what is Allegorical from its Verses, until
You-azwj Forgive our sins for us, and Fulfil our Rewards of reading it, and by it You-azwj Remove

981
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from us calamities of our times and its afflictions by Your-azwj Mercy, O most Merciful of the
merciful ones!

‫ني يأل ََو يام يرهي َو نَ َو ياهي يه َو ا ْشَر ْح‬ ‫يي‬ ‫ي يي ي ي ي يي‬ ‫اللَّه َّم و َكما رزقْ تنَا الْمعونَةَ علَى يح ْف يظ يه و لَيَّْن ي يي ي ي ي‬
ْ ‫ت أَلْسنَتَنَا لت ََل َوة لَ ْفظه فَ ْارحزقْ نَا التَّ َدبَُّر ل َم َعانيه َو َوفي ْقنَا للْ َع َم يل ِبَا فيه َو‬
َ ‫اج َعلْنَا َمحْتَثل‬ َ َ َ ‫ح َ َ ََ َ َ ح‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫ك َاي أَْر َح َم‬ ‫ي‬
َ ‫اعة َسامعيه َو ََتليه بَر ُْحَت‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ‫الش ْرك َو اتيبَ ياع َداعيه َو أ َْعطنَا لت ََل َوته يف أ ََّايم َد ْهرَان َو لَيَاليه ثَ َواابً تَ حع ُّم َجَ َم‬
‫ي‬ ‫ورَان يِبَنْ َوا ير َمثَاني ييه َو أ يَع ْذ َان به م ْن ظحلَم ي‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ‫ص حد‬
‫ح‬
.‫ني‬ ‫الر ي ي‬
‫اُح‬
َ َّ

O Allah-azwj, and just as You-azwj Graced us the Assistance upon memorising it, and Smoothened
our tongues for reciting its wording, so Grace us the pondering on its meanings, and
Harmonise us for the working with what is in it, and Make us to be compliant to its Commands
and its Prohibitions, and Expand our chests with radiance of its oft-repeated Verses, and
Shelter us from injustice of Shirk and following its caller, and Grant us such Rewards for
reciting it during day of our lifetimes and its nights generalising the groups of its listeners and
its reciters by Your-azwj Mercy, O most Merciful of the merciful ones!

‫ي ي‬ ‫ي‬ ‫ي‬ ‫ُجي يع الش َ ي ي‬

‫ات و أ يَع ْذ َان بييه يمن َي‬
‫ي‬ ‫ي‬ َ ‫اعتي‬ ‫تو ْ ي‬ ‫ي‬ ‫ص ْلت ييف كيتابي َ ي‬ ‫ي‬
َ ‫َّدائد َو ْالفَات َو ا ْغف ْر لَنَا بيه َسال‬
‫ف‬ ْ َ َ‫ك ييف َسائ ير ْاأل َْوق‬ َ َ‫اُجَ ْعنَا بيه َعلَى ط‬ َ ‫ك م َن ْال َاي‬ َ َ َّ َ‫اللَّ حه َّم انْ َف ْعنَا ِبَا ف‬
.‫ني‬ ‫ك اي أَرحم َّ ي ي‬ ‫ي ي ي‬ ‫ي‬ ‫ي‬ ‫ي ي يي‬ ‫ي‬ ‫ات و ا ْك يش ْ يي‬‫ما اقْْتفْ نَاه يمن َّ ي ي‬
َ ‫الراُح‬ َ َ ْ َ َ ‫ف به َعنَّا نَ َوازَل الْ حكحرَابت َو لَيقنَا به الْبح ْشَرى عنْ َد حم َعايَنَة الْ َم َمات بَر ُْحَت‬ َ َ‫السيئ‬ َ ‫َ ََ ح‬

O Allah-azwj! Benefit us with what Verses You-azwj have Detailed in Your-azwj Book and Unite us
upon following You-azwj is rest of the timings, and Shelter us with it from entirety of the
adversities and the afflictions, and due to it Forgive for us of the past evil deeds we have
perpetrated, and by it Remove from us the distressful calamities, and Indoctrinate us the glad
tidings with it at our witnessing the death by Your-azwj Mercy, O most Merciful of the merciful
ones!

‫س‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي يي ي ي ي ي‬ ‫يي ي‬ ‫ي ي‬ ‫ي يي‬ ‫س الْعي ي‬ ‫ي‬ ‫ي‬

ْ ‫ك أَ ْن تحطَ ييهَر بيه قحلحوبَنَا م ْن َدنَ ي‬َ ‫اللَّ حه َّم إي َّان نَ ْسأَلح‬
َ ‫صيَان َو تح َك يفَر به ذحنحوبَنَا الْ َوارَد َة إ ََل َمنَازل ا ُْهََوان َو تَ ْعص َمنَا به م َن الْف ََت يف ْاأل َْد َاين َو ْاألَبْ َدان َو تح ْؤن‬
‫ك اي أَرحم َّ ي ي‬ ‫يي ي‬ ‫ي ي‬ ْ ‫ان َو تحلَ ييقنَنَا بييه‬
ٍ ‫َضي يق م َك‬ ‫ي ي ي ي‬ ‫يي‬
.‫ني‬
َ ‫الراُح‬ َ َ ْ َ َ ‫اْلح َج َج الْبَالغَةَ إذَا َسأَلَنَا الْ َملَ َكان بَر ُْحَت‬ َ َ ْ ‫به َو ْح َشتَنَا عنْ َد االنْفَراد ييف أ‬

O Allah-azwj! We ask You-azwj to Purify our hearts by it from the filth of disobedience, and Atone
by it our sins taking us to the stages of weakness, and Fortify us with is from the Fitna
(discords) of the religion and the bodies, and Comfort our loneliness by it being alone in the
narrowest of the places, and Indoctrinate us by it with the eloquent arguments when the two
Angels question us, by Your-azwj Mercy, O most Merciful of the merciful ones!

‫ضيء بينحوير ب ي‬
‫ي‬ ‫ي ي‬ ‫ي ي‬ ‫اللَّه َّم اجعلْنَا يَمَّن ي عتَ يق حد تَص يدي َقه و ي ْق ي‬
‫ص حد طَ يري َقهح و يَر َعى حح حقوقَهح و يَتَّبي حع حم ْف ََْت َ ي ي‬
ْ ‫صائ يرهي َو يَ ْقتَيِن يِب‬
‫َج ير‬ ََ ‫ض أ ََوام يره َو يَْرتَدعح َمنْه َّي َزَواج يره َو يَ ْستَ ح‬ َ ْ َ َ َ‫ْ ح‬ َْ ْ َ ْ ‫ح‬
‫ي‬
.‫ني‬ ‫ي‬
َ ‫الراُح‬ َ ‫َذ َخائييرهي بيَر ُْحَتي‬
َّ ‫ك َاي أ َْر َح َم‬

O Allah-azwj! Make us from the ones who believe in ratifying it, and aims for its path, and takes
care of its rights, and follows its obligatory Commandments, and is deterred by its prohibitive
rebukes, and its illuminated by the radiance of its insights, and is contented by the
Recompense of its treasures, by Your-azwj Mercy, O most Merciful of the Merciful ones!

.‫ص َمةً لي َما بَيق َي يم ْن أ َْع َما يرَان‬ ‫ي‬ ‫احياً يل َاث يمنَا و َكفَّارًة ليما سلَ ي‬
ْ ‫ف م ْن ذحنحوبينَا َو ع‬
َ َ َ َ َ
‫اللَّه َّم اجعلْه مسلييياً يألَحزانينَا و م ي‬
َ َ َْ َ ‫ح َْ ح ح‬

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O Allah-azwj! Make it a comfort for our griefs, and an erasure of our wrong doings and an
atonement of what is past from our sins, and a fortification of what remains from our
lifespans.

.‫ض ْعنَا َو أَ ْغنينَا بييه َو َال حِْح يو ْجنَا‬ ‫ي‬ ‫ي‬ ‫ي ي‬ ‫ي‬ ‫اللَّه َّم أ ي ي‬
َ َ‫َسع ْد َان بيه َو َال تح ْشقنَا َو أَعَّزَان بيه َو َال تحذلَّنَا َو ْارفَ ْعنَا بيه َو َال ت‬
ْ ‫ح‬

O Allah-azwj! Make us fortunate with it and not wretched, and Honour us with it and not
humiliated, and Raise us with it and not dropped, and Enrich us with it and not needy!

.ً‫وب َو الْ َم َحا يريم َحابيساً َو ييف ظحلَيم اللَّيَ يال حموقيظاً َو حم َوانيسا‬
‫الذنح ي‬ ‫ك عن َي‬
ُّ ‫ُجي يع‬ ‫ي ي‬ ‫ي ي‬
ْ َ َ ‫اج َعلْهح أل َْع َمالنَا َغا يرساً َو لَنَا بَر ُْحَت‬
ْ ‫اللَّ حه َّم‬

O Allah-azwj! Make it a plant for our deeds and by Your-azwj Mercy, a withholder for us from
entirety of the ins and the Prohibitions, and in darkness of the nights an awakener and a
comforter!

‫ك اي أَرحم َّ ي ي‬‫ٍ ي ي‬ ‫ٍ ي َّ يي‬ ‫ي ي يي ي‬ ‫ي‬ ‫يي‬ ُّ ‫اللَّ حه َّم ا ْغ يف ْر لَنَا بييه َكبَائير‬
‫الذنح ي‬
.‫ني‬
َ ‫الراُح‬ َ َ ْ َ َ ‫اس حْْت به َعلَْينَا قَبَائ َح الْ حعيحوب َو بَلي ْغنَا به إ ََل حك ييل َُْمبحوب َو فَيريج الل حه َّم به َعنَّا َو َع ْن حك ييل َمكحْروب بَر ُْحَت‬
ْ ‫وب َو‬ َ

O Allah-azwj! Forgive for us the major sins by it, and Covers upon us by it the ugly faults, and
by it Make us reach to every beloved (matter) and by it, O Allah-azwj, Relieve from us and from
every distresses one, O most Merciful of the merciful ones!

‫وب علَى ما َهنَيت عنْه ييف ْ ي‬

‫ات ح ََّّت تَع ي‬ ‫ي‬ ‫ي‬ ‫يي‬ ‫ي‬ ‫اللَّه َّم اجعلْنَا يَم ي‬
‫ص َمنَا‬ ْ َ ‫اخلَلَ َو‬ ‫ص ْحبَتَهح ييف حك ييل ْاأل َْوقَات َو حيُي ُّل حح ْرَمتَهح َع ْن َم َواقف الت َُّه َمات َو يحنَييزهح قَ ْد َرهح م َن الْ حوثح ي َ َ ْ َ َ ح‬
‫َّن حُْيس حن ح‬
ْ َْ ‫ح‬
‫ُجيع ْالفَ ي‬
.‫ات‬ ‫ات و تَك ي‬
‫ْفينَا بييه َي‬ ‫ت و تحسلييمنَا بييه يم ين اقْتيح يام الْبي َد يع و الشُّبه ي‬ ‫ات و تحنَ يجينَا بييه يمن َي‬
‫ُجي يع ا ُْهلَ َكا ي‬ ‫السيئ ي‬ ‫يي ي ي‬
َ َ َ َ‫َ ح‬ َ ََ َ َ ْ َ ‫به م ْن َُجي يع َّ يَ َ ي‬

O Allah-azwj! Make us from the ones who are its good companions in all the timings, and
reveres its sanctity in accusative positions, and appreciates its worth from leaping upon what
You-azwj have Prohibited from in the privacy until You-azwj Protect us by it from entirety of the
evil deeds, and Rescue us with it from entirety of the destruction and Make us to be safe by
it from storming into the innovations and the suspect matters, and Suffice us with it from
entirety of the calamities!

‫الرَز َااي َح ََّّت َُْيتَ يم َع لَنَا يِبَتْ يمنَا‬ ‫اَج يميل يعنْ َد حلح ي‬
َّ ‫ول‬ ‫وب و ا ْخلَطَااي و امنحن َعلَينَا ياب ي ي ي ي‬ ‫س ُّ ي‬ ‫ك يم ْن َدنَ ي‬
َ ‫اللَّ حه َّم طَ ييه ْرَان بي يكتَابي‬
‫ح‬ َ َْ ‫الص ْ ََب‬
َّ ‫ِ لَنَا‬
ْ ‫الست ْع َداد لنححزول الْ َمنَ َااي َو َه‬
ْ ْ ْ ْ َ َ َ ‫الذنح‬
‫َّك أ َْهل التَّ ْقوى و أ َْهل الْم ْغ يفرةي‬ ‫يي ي‬ ‫يي‬
َ َ ‫َ ح‬ ‫َهذه َخ ْريح الدُّنْيَا َو َخ ْريح ْالخَرة فَإن َ ح‬

O Allah-azwj! Purify us by Your-azwj Book from the filth of sins and the wrong doings, and Confer
upon us for the preparing for the descent of death, and Grant to us the beautiful patience at
the permeation of disasters until You-azwj Gather for us due to our having completed this, with
goodness of the world and goodness of the Hereafter, surely You-azwj are rightful to be feared
and rightful of the Forgiving!

‫ِ التَّ يحيَّ ي‬ ٍ ‫ات ا ْغ يفر لَنَا يّبا ما مضى يمن ذحنحوبينَا و ما هو‬
‫آت َحيينَا يّبَا يِبَطْيَ ي‬ ‫الساع ي‬ َ ‫اعتَنَا َه يذهي أَ ْشَر‬ ‫ي‬ ‫يي‬
‫ات ْارفَ ْع لَنَا‬ َ‫َ َ ح‬ ْ َ َ َ َ ْ َ َّ ِ ْ ‫اللَّ حه َّم‬
َ ‫اج َع ْل َخْت َمتَنَا َهذه أَبْ َرَك ا ْخلَتَ َمات َو َس‬
‫اْل ي‬
.‫ات‬ ‫ات َّ ي‬ ‫أ َْعمالَنَا ييف الْباقيي ي‬
َ ‫الص‬ َ َ َ

O Allah-azwj! Make this completion of ours the most Blessed of the completions, and this time
of ours are noblest of the times! Forgive for us by it what has passed from our sins and what

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is yet to come! Congratulate us with best of the salutations Raising our deeds for us in the
remaining (ever lasting) righteous deeds!

‫ِ يّبَا‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي ي‬ ‫ي ي‬ ‫اللَّه َّم اجعل خْتمتنَا ه يذهي خْتمةً مبارَكةً َِح ُّ ي‬
‫ ُّ َعنَّا ّبَا أ َْوَز َارَان َو تحد ُّر ّبَا أ َْرَزاقَنَا َو تحدميح ّبَا َس ََل َمتَنَا َو َعافيَتَنَا َو ََْت َم حع ّبَا َِشْلَنَا َو تح ْغ يِن ّبَا فَ ْقَرَان َو تَكْتح ح‬ ‫ح ْ َ ْ َ َ َ َ َ َ حَ َ ح‬
‫ي‬ ‫ي‬
َ ‫َس ََل َمتَنَا َو تَغْفحر يّبَا ذحنحوبَنَا َو تَ ْس حْتح يّبَا حعيحوبَنَا بَر ُْحَت‬
.‫ني‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ‫الراُح‬َّ ‫ك َاي أ َْر َح َم‬

O Allah-azwj! Make this completion of our, a Blessed completion dropping our burdens away
from us, and Flow our sustenance by it, and Making our safety and our well-being to be
permanent by it, and Gather our families by it, and Enrich us from our poverties by it, and
Writ our safety with it, and Forgive our sins by it, and Cover our defects by it, by Your -azwj
Mercy, of most Merciful of the merciful ones!

ً‫اسدا‬‫آن ذَنْباً إيَّال َغ َفرتَه و َال َُهاً إيَّال فَ َّرجته و َال ديناً إيَّال قَضيته و َال عيباً إيَّال سْتتَه و َال م يريضاً إيَّال َش َفيته و َال ميتاً إيَّال ريُحْته و َال فَ ي‬ ‫اللَّه َّم َال تَ َد ْع لَنَا يابلْ حقر ي‬
َ ‫َ َح‬ ‫َْ ح َ َ ي‬ َ َ ‫َ َْ ح‬ ْ َ َ ‫َ َْ ح‬ َْ َ ‫َْح‬ ‫ْحَ ي‬ ْ ‫ح‬
‫صغيرياً إيَّال أَ ْك ََْبتَهح َو َال‬ ‫ال‬
َ ‫و‬ ‫ه‬ ‫ت‬ ‫ق‬ َّ
‫ف‬ ‫و‬ َّ
‫ال‬ ‫ي‬‫إ‬ ‫ا‬
‫ري‬‫ي‬
‫ب‬ ‫ك‬ ‫ال‬
َ ‫و‬ ‫ه‬ ‫ت‬ ‫ب‬ ‫ذ‬
َ ‫َع‬
‫أ‬
َ َ ‫ْ ً ْ َ ْ َ ح َ َ َ ً ْ َْ ح َ َ ً َ ْ َ ح‬َّ
‫ال‬ ‫ي‬‫إ‬ ‫اب‬ ‫ا‬
‫ر‬ ‫ش‬ ‫ال‬
َ ‫و‬ ‫ه‬ ‫ت‬ ‫ص‬ ‫خ‬‫َر‬
‫أ‬ َّ
‫ال‬ ‫ي‬‫إ‬ ‫ا‬
‫ر‬ ‫ع‬ ‫ي‬
‫س‬ ‫ال‬
َ ‫و‬ ‫ه‬ ‫ْت‬
‫ك‬ ‫ل‬
َ ‫َه‬
‫أ‬ َّ
‫ال‬ ‫ي‬‫إ‬ ‫ا‬
‫و‬ ‫د‬ ‫ع‬
َ ‫َ َ َْ ح َ َ ح يً ْ َ ح‬‫ال‬
َ ‫و‬ ‫ه‬ ‫ت‬ ‫ي‬ ‫د‬ ‫ه‬ ‫ال‬ َّ‫ي‬‫إ‬ ًّ
‫اال‬ ‫ض‬َ َ ‫إيَّال ْ ْ َ ح‬
‫ال‬
َ ‫و‬ ‫ه‬ ‫ت‬ ‫ح‬ ‫ل‬
َ ‫َص‬ ‫أ‬
.‫ني‬ ‫ك اي أَرحم َّ ي ي‬ ‫حاجةً يمن حوائي يج الدُّنْيا إيَّال أَعنْتنَا علَى قَ ي ي ي‬
َ ‫الراُح‬ َ َ ْ َ َ ‫ضائ َها بَر ُْحَت‬
َ َ ََ َ ََ ْ َ َ

O Allah-azwj! Due to the Quran, do not Leave any sin for us except Forgive it, nor any worry
except Relieve it, nor any debt except Fulfil it, nor any defect except Cover it, nor any sick
except Heal him, nor any deceased except Mercy him, nor any spoilage except Rectify it, nor
any straying one except Guide him, nor any enemy except Destroy him, nor any expensive
thing except Cheapen it, nor any drink except Freshen it, nor anyone old except Harmonise
him, nor any young except Mature him, nor any need from needs of the world except Grant
us upon Fulfilling it by Your-azwj Mercy, O most Merciful of the merciful ones!

‫ك يعيزاً َو يحثَبييتحوا أ َْرَكانَهح َو يح َد ْك يد حكوا الْ حك ْفَر َو يحنَ ييك حسوا‬ ‫اإلس ََليم و فحرسانَه و حُحاةَ ال ييدي ين و حشجعانَه و أَنْصار ال ييدي ين و أَعوانَه ليي يز ح ي‬
َ َ‫يدوا دين‬ َ ‫َ َْ ح‬ َ َ َ ‫َ َْ ح‬ َ َ ‫وش ْي ْ َ ْ َ ح‬ َ ‫ص ْر حجيح‬‫اللَّ حه َّم انْ ح‬
‫ك اي أَرحم َّ ي ي‬ ‫ي ي‬ ‫ي ي ي ي‬ َ ‫ني يمْن‬ ‫يي‬ ‫صلْبانَه و ي ْقلَعوا س يرير ملْ يك يه و سلْطَانييه و اجع يل اللَّه َّم يأل ي‬
.‫ني‬
َ ‫الراُح‬ َ َ ْ َ َ ‫ِ َُهحْم إ ََل َدار ْاإل ْس ََلم َُْمَرجاً بَر ُْحَت‬ ْ ‫ك فَ َرجاً َو َسبيي‬ َ ‫حسَراء الْ حم ْسلم‬
َ ‫َ َْ ح‬ ‫حَ حَ َ ح َ َ ح َ ح‬

O Allah-azwj! Help the armies of Al-Islam, and its horsemen, and the carriers of religion, and its
brave ones, and Help the religion and its supporters so they can increase the honour of Your-
azwj religion, and affirm its pillars, and pulverise the Kufr, and overturn its strength, and uproot

the throne of its kingdom and its authority, and O Allah-azwj, Make relief to be from You-azwj for
the captive Muslims, and Make a way out for them to the house of Al-Islam by Your-azwj Mercy,
O most Merciful of the merciful ones!

‫ك اي أَرحم َّ ي ي‬‫َّام يغ و سي يف َ ي ي ي‬ ‫ي‬ ‫ي ي‬ ‫اللَّه َّم أ َْع َد حاؤ َان إي ْن سلَ حكوا ب راً فَاخ يس ْ يي‬
.‫ني‬
َ ‫الراُح‬ َ َ ْ َ َ ‫ك الْ َقاط يع بَر ُْحَت‬ ْ َ َ ‫ف ّب ْم َو إي ْن َسلَ حكوا َِْبراً فَغَييرقْ حه ْم َو ْارم يه ْم ِبَ َج يرَك الد‬ ْ ‫َ َي‬ ‫ح‬

O Allah-azwj! If our enemies were to travel by land, Submerge it with them, and if they travel
by sea, Drown them, and Pelt them with Your-azwj unyielding stones, and Your-azwj cutting
sword, by Your-azwj Mercy, O most Merciful of the Merciful ones!

‫اخل يري اي دائيم الْمعر ي‬

.ً‫وِ َاي َم ْن ََلْ يََزْل َك يرَياً َو َال يََز حال َريحيما‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي ٍ ي‬ َّ
‫الل حه َّم َم ْن أ ََر َاد َان ب حسوء فَأَرْدهح َو َم ْن َك َاد َان فَك ْدهح َو َم ْن بَغَى َعلَْينَا فَأ َْهلكْهح َاي َكث َري َْْ َ َ َ َ ْ ح‬

O Allah-azwj! Anyone who intends us with evil, Intend him, and one who plots against us, Plan
against him, and One who rebels against us, Destroy him, O Abundant of the goodness, O
Constant with the acts of kindness, O One who does not cease to be Benevolent, nor cease to
be Merciful!

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‫ك اي أَرحم َّ ي ي‬‫ي ي ي ي ي ي‬ ‫ضها و أَنْت الْع ياَل بيسرائييرَان فَأ ي‬

‫ي‬ ‫ي ي يي‬
.‫ني‬
َ ‫الراُح‬ َ َ ْ َ َ ‫ت الْ َعاَلح ب حذنحوبنَا فَا ْغف ْرَها بَر ُْحَت‬
َ ْ‫َصل ْح َها َو أَن‬
ْ َ ْ‫اللَّ حه َّم أَن‬
َ َ ‫ت الْ َعاَلح ِبَ َوائجنَا فَاقْ َ َ َ َ ح‬

O Allah-azwj! You-azwj are the Knower of our needs, so Fulfil them, and You-azwj are the Knower
of our secrets, so Rectify them, and You-azwj are the Knower of our sins, so Forgive these by
Your-azwj Mercy, O most Merciful of the merciful ones!

‫ني‬ ‫ك اي أَرحم َّ ي ي‬‫اللَّه َّم ا ْغ يفر لَنَا و يلابئينَا و يأل َّحمهاتينَا و إيخوانينَا و أَخواتينَا و يألحست يادينَا و ليمعليي يمينَا ا ْخلري و يَج يمي يع الْمسلي يم ي ي‬
َ ‫الراُح‬ َ َ ْ َ َ ‫ني بَر ُْحَت‬
َ ْ‫ح‬ َ َ َ َْ َ ‫ح ْ َ َ َ َ َ ْ َ َ َ َ َ َْ َ ح‬

O Allah-azwj! Forgive (sins) for us, and for our fathers and our mothers, and our brother and
our sisters, and for our teachers and our students of the good, and for entirety of the Muslims
by Your-azwj Mercy, O most Merciful of the merciful ones!

‫ي‬ ‫يي‬ ‫ي‬ ‫ي‬ ‫يي‬ َ ‫ذاب النَّا ير بيَر ُْحَتي‬

‫ي‬
َ ‫الدنْيا َح َسنَةً َو ييف ْال يخَرية َح َسنَةً َو قنا بيَر ُْحَتي‬
ُّ ‫َربَّنا آتينا ييف‬
.‫ني‬ ‫ني َو آخحر َد ْع َو َاان أَن ا ْْلَ ْم حد َّّلِل َر يي‬
َ ‫ب الْعالَم‬ َ ‫ك َاي أ َْر َح َم الَّراُح‬ َ ‫اب الْ َق ْيَب َو َع‬
َ ‫ك َع َذ‬

Our Lord-azwj! Give us good in the world and good in the Hereafter, and Save us, by Your -azwj
Mercy, from punishment of the grave and Punishment of the Hellfire by Your-azwj Mercy, O
most Merciful of the merciful ones! And our last call is, the Praise is for Allah-azwj, Lord-azwj of
the Worlds!’’982

‫ متشاّبات القرآن و تفسري املقطعات و أنه نزل ِبايك أعِن و اسعي اي جارة و أن فيه عاما و خاصا و انسخا و منسوخا و ُمكما و متشاّبا‬127 ‫ابب‬

CHAPTER 127 – ALLEGORICAL OF THE QURAN AND INTERPRETATION OF

ABBREVIATED (LETTERS), AND IT HAS BEEN REVEALED TO MEAN YOU AND
MAKE THE OTHERS TO HEAR, AND IN IT ARE GENERAL, AND SPECIFIC, AND
ABROGATING AND ABROGATED, DECISIVE AND ALLEGORICAL
‫ي‬ ‫يي‬ ‫َّ ي‬ ‫ي‬ ‫مات حه َّن أ ُّحم الْ يك ي‬ ‫ك الْ يك ي‬ ‫ي‬
‫ين ييف قحلحوّب ْم َزيْ ٌغ فَيَتَّبي حعو َن ما تَشابَهَ مْنهح‬
َ ‫ات فَأ ََّما الذ‬
ٌ ‫حخحر حمتَشاّب‬ َ ‫تاب َو أ‬ ٌ ‫آايت حُْم َك‬
ٌ ‫تاب مْنهح‬ َ َ ‫الايت آل عمران حه َو الَّذي أَنْ َزَل َعلَْي‬
.‫باب‬ ‫الر ياس حخو َن ييف الْعيلْ يم ي حقولحو َن آمنَّا بييه حكلٌّ يمن يعنْ يد ربينا و ما ي َّذ َّكر إيَّال أحولحوا ْاألَلْ ي‬ َّ ‫ابْتيغاءَ الْ يفتْنَ ية َو ابْتيغاءَ ََتْ يويلي يه َو ما يَ ْعلَ حم ََتْ يويلَهح إيَّال‬
َّ ‫اّلِلح َو‬
‫َي َ َ ح‬ ْ َ َ

The Verses – (Surah) Aal-e-Imran-as: He is the One Who Revealed the Book unto you; from it
are Decisive Verses - these are the Mother of the Book; and others are Allegorical. Then as
for those in whose hearts there is perversity, so they are following what is allegorical from
it, seeking the Fitna and seeking its (personal) interpretation. And none knows its
interpretation except Allah, and those who are firmly rooted in the Knowledge. They are
saying, ‘We believe in it. It is all from the Presence of our Lord’. And none (would) mention
except those with the understanding [3:7].

‫ي َع ْن حم َع ياذ بْ ين الْ حمثَ ًَّن َع ْن‬ ‫ي‬ ْ ‫ل َعلَى يَ َد ْي َعلي ييي بْ ين أ‬

‫َُحَ َد الْبَغْ َداد يي‬ ََّ ‫ِ إي‬ ‫ معاّن األخبار حُم َّم حد بن هارو َن َّ ي‬،‫ تفسري اإلمام عليه السَلم مع‬،‫ م‬-1
َ ‫الزَْنَ ياّنُّ ف‬
َ َ‫يما َكت‬ ‫َ ْح َ ح‬
‫اّلِلي َعَّز َو َج َل اَل َو املص َو الر َو املر َو كهيعص‬ ‫ل‬‫ي‬‫و‬ ‫ق‬ ‫ًن‬ ‫ع‬ ‫م‬ ‫ا‬ ‫م‬ ‫ي‬
‫اّلِل‬
َّ ْ َ َ ْ َ َ َّ ‫َ ْ َ َ ح‬ ‫ي‬
‫ول‬ ‫س‬‫ر‬ ‫ن‬ ‫اب‬ ‫اي‬ ‫ع‬ ‫ي‬
‫ق‬ َّ ‫ت لي‬
‫لص ياد‬ ‫ال قحلْ ح‬
َ َ‫ي ق‬ ْ ‫اّلِلي بْ ين أ‬
‫َسَاءَ َع ْن حج َويْ يريَةَ َع ْن حس ْفيَا َن الث َّْوير يي‬ َّ ‫َعْب يد‬
‫َو طه َو طس َو طسم َو يس َو ص َو حم َو حم عسق َو ق َو ن‬

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Tafseer of the Imam Hassan Al-Askari-asws, may the greeting be upon him-asws, (and) ‘Ma’any Al Akhbar’ –
Muhammad Bin Haroun Al Zanjany, among what he wrote to me upon the hands of Ali Bin Ahmad Al Baghdady,
from Muaz Bin Musanna, from Abdullah Bin Asma, from Juweyria, from Sufyan Al Sowry who said,

‘I said to Al-Sadiq-asws, ‘O son-asws of Rasool-Allah-saww! What is the meaning of Words of Allah-

azwj Mighty and Majestic: Alif Lam Meem [2:1] and Alif Lam Meem Suad [7:1] and Alif Lam

Ra [10:1] and Alif Lam Meem Ra [13:1], and Kaf Ha Ya Ayn Suad [19:1], and Ta Ha [20:1],
and Ta Sin [27:1], and Ta Sin Meem [26:1], and Ya Seen [36:1], and Saad! [38:1], and Ha
Meem [40:1], and Ha Meem [42:1] Ayn Seen Qaf [42:2], and Qaf! [50:1], and Noon [68:1].

‫اّلِلح الْ َم يج ح‬
‫يد‬ َّ ‫ك َو أ ََّما اَل ييف أ ََّويل يآل يع ْمَرا َن فَ َم ْعنَاهح أ ََان‬ ‫ال ع أ ََّما اَل ييف أ ََّويل الْب َقرةي فَمعناه أ ََان َّ ي‬
‫اّلِلح الْ َمل ح‬ ‫َ َ َ َْ ح‬ َ َ‫ق‬

He-asws said: ‘As for Alif Lam Meem [2:1] in the beginning of (Surah) Al Baqarah, it’s meaning
is, ‘I-azwj am Allah-azwj the King!’, and as for Alif Lam Meem [3:1] in the beginning of (Surah)
Aal-e-Imran-as, its meaning is, ‘I-azwj am Allah-azwj the Glorious!’

‫الرا يز حق‬
َّ ‫يت‬ ‫ي‬
‫اّلِلح الْ حم ْحيي الْ حمم ح‬
َّ ‫وِ َو املر َم ْعنَاهح أ ََان‬
‫الرءح ح‬
َّ ‫اّلِلح‬ َّ ‫اّلِلح الْ حم ْقتَ يد حر‬
َّ ‫الص ياد حق َو الر َم ْعنَاهح أ ََان‬ َّ ‫َو املص َم ْعنَاهح أ ََان‬

As for Alif Lam Meem Suad [7:1], its meaning is, ‘I-azwj am Allah-azwj, and All-Powerful, the
Truthful; and Alif Lam Ra [10:1], its meaning is, ‘I-azwj am Allah-azwj, the Kind!’; and Alif Lam
Meem Ra [13:1], its meaning is, ‘I-azwj am Allah-azwj the Causer of life, the Causer of death, the
Sustainer!’

‫ي ي‬ ‫ي‬ ‫اس ٌم يم ْن أ ْ ي ي‬ ‫ي‬ ‫ل الْع ياَل َّ ي‬ ‫ي‬

َ ْ‫ي إيلَيْ يه َما أحنْ يزَل َعلَي‬
‫ك الْ حق ْرآ حن‬ َ ‫ِ ا ْْلَ يق ا ُْهَاد‬
َ ‫َّب ص َو َم ْعنَاهح َاي طَال‬
‫َسَاء الن يي‬ ْ َ‫الصاد حق الْ َو ْعد َو أ ََّما طه ف‬ ‫َو كهيعص َم ْعنَاهح أ ََان الْ َك يايف ا ُْهَادي الْ َوي ُّ َ ح‬
‫ليتَ ْش َقى بَ ْل ليتَ ْس َع َد بييه‬

And Kaf Ha Ya Ayn Suad [19:1], its meaning is, ‘I-azwj am the Sufficient., the Guide, the
Guardian, the Knower, the Truthful of the Promise!’; and as for Ta Ha [20:1], it is a name from
names of the Prophet-saww, and its meaning its, ‘O seeker of the truth, the guide to it! We have
not Revealed the Quran unto you for you to be distressed [20:2], but for you-saww to be happy
with it!’

‫الس يام حع‬ ‫اس ٌم يم ْن أ ْ ي ي‬

َّ ‫َّب ص َو َم ْعنَاهح َاي أَيُّ َها‬ ‫يع الْ حمبْ يد ح‬
‫ئ الْ حمعي ح‬ ‫الس يميع و أ ََّما طسم فَمعنَاه أ ََان الطَّاليِ َّ ي‬ ‫ي‬
‫َو أ ََّما طس فَ َم ْعنَاهح أ ََان الطَّال ح‬
‫َسَاء الن يي‬ ْ َ‫يد َو أََّما يس ف‬ ‫السم ح‬ ‫ح‬ ‫َْ ح‬ َ ‫ِ َّ ح‬
‫اط حم ْستَ يقي ٍم‬
ٍ ‫َّك لَ يمن الْمرسليني على يصر‬ ‫ي ي‬
َ َ َ ْ ‫ل َو ْحيي َو الْ حق ْرآن ا ْْلَكي يم إين َ َ ح‬
‫ي‬

As for Ta Sin [27:1], its meaning is, ‘I-azwj am the Subtle, the All-hearing!’; and as for Ta Sin
Meem [26:1], its meaning is, ‘I-azwj am the Seeker, the All-hearing, the Initiator, the Repeater!’,
and as for Ya Seen [36:1], it is a name from names of the Prophet-saww, and its meaning is, ‘O
the hearer of the Revelation, By the Wise Quran [36:2] You are one of the Rasools [36:3]
Upon a Straight Path [36:4]!

‫ضأَ يمْنها النيَّب ص لَ َّما عريج بييه و ي ْدخلحها جَبئييل ع حك َّل ي وٍم دخلَةً فَي ْغت يم ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫ض‬
‫س ف َيها حَُّ َيَْحر حج فَيَْن حف ح‬ ‫َْ َ ْ َ َ ح‬ ‫ح َ َ َ ح َ َ َْ ح‬ ُّ َ َّ ‫ني تَ ْنبح حع م ْن َِْحت الْ َع ْر يش َو ه َي الَّيِت تَ َو‬ ٌْ ‫َو أ ََّما ص فَ َع‬
‫اّلِلَ َو يح َق ييد حسهح َو يح َكييَبحهح َو حُيَ ييم حدهح إي ََل يَ ْويم الْ يقيَ َام ية‬
َّ ‫اَل يمنْ َها َملَكاً يح َسبيي حح‬ َّ ‫َجني َحتي يه إيَّال َخلَ َق‬
َ ‫اّلِلح تَبَ َارَك َو تَ َع‬ ‫ي‬ ‫أَجنيحته فَلَي ي‬
ْ ‫س م ْن قَطَْرةٍ تَ ْقطححر م ْن أ‬َ ْ ‫ْ ََح‬

And as for Saad! [38:1], it is a spring bursting forth from beneath the Throne, and it is which
the Prophet-saww had performed Wud’u from when there was an ascension with him-saww, and

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Jibraeel-as tends to enter it every day and immerses in it. Then he-as comes out and shakes his-
saww wings, so there isn’t any drop dropping from his-as wings except Allah-azwj Blessed and

Exalted Creates an Angel from it glorifying Allah-azwj, and extolling His-azwj Holiness, and
exclaiming His-azwj Greatness, and Praising Him-azwj up to the Day of Qiyamah!

‫الس َم ياء‬
َّ ‫ضَرةح‬
ْ ‫ض َو حخ‬ ُّ ‫يع الْ َق ياد حر الْ َق يو‬
‫ي َو أ ََّما ق فَ حه َو ا َْجَبَ حل الْ حم يحي ح‬
‫ ُّ يابْأل َْر ي‬ ‫يد و أ ََّما حم عسق فَمعنَاه ا ْْللييم الْمثييِ الْع ياَل َّ ي‬ ‫و أ ََّما حم فَمعناه ا ْْل يم ح ي‬
‫السم ح‬ ‫َْ ح َ ح ح ح َ ح‬ َ ‫يد الْ َمج ح‬ َ ‫َ َْ ح‬ َ
‫ي‬
‫يد يِب َْهل َها‬‫ي‬َ ‫ن‬
ْ َ‫أ‬ ‫ض‬ ‫َر‬
‫األ‬
ْ ‫اّلِل‬
َّ ‫ك‬‫س‬‫ي‬ ‫َي‬ ‫ي‬
‫ه‬ ‫ي‬
‫ب‬ ‫و‬ ‫ه‬ ‫ن‬ ‫ي‬
‫م‬
َ َ ْ ‫ْ ح َ حْ ح ح‬

And as for Ha Meem [40:1], its meaning is, ‘The Praised, the Glorified!’; and as for Ha Meem
[42:1] Ayn Seen Qaf [42:2], its meaning is, ‘The Lenient, the Rewarder, the Knower, the All-
Hearing, the All-Powerful, the Strong!’, and as for Qaf! [50:1], it is the mountain surrounding
the earth, and greenness of the sky is from it, and by it, Allah -azwj Withholds the earth from
shaking with its inhabitants!

‫ال عَّز و ج َّل ليلْ َقلَيم ا ْكتحِ فَسطَر الْ َقلَم ييف اللَّو يح الْمح حف ي‬
‫وظ َما َكا َن َو َما حه َو‬ ‫اُج ْد فَجم َد فَ ي‬ َ َ‫َو أ ََّما ن فَ حه َو َهنٌَر ييف ا َْجَن يَّة ق‬
َْ ْ ‫ْ َ َ ح‬ َ َ َ َ َ‫ص َار م َداداً حَُّ ق‬ َ َ َ ‫اّلِلح َعَّز َو َج َّل ْ ح‬ َّ ‫ال‬
‫َكائي ٌن إي ََل يَ ْويم الْ يقيَ َام ية فَالْ يم َد حاد يم َد ٌاد يم ْن نحوٍر َو الْ َقلَ حم قَلَ ٌم يم ْن نحوٍر َو اللَّ ْو حح لَ ْو ٌح يم ْن نحوٍر‬

And as for Noon [68:1], it is a river in the Paradise. Allah-azwj Mighty and Majestic Said:
“Freeze!”, so it became ink. Then the Mighty and Majestic Said to the Pen: “Write!” So the
Pen wrote in the Guarded Tablet what had happened and what will be happening up to the
Day of Qiyamah. The ink was ink of light, and the Pen was a pen of light, and the Tablet was a
tablet of light!’

‫ بيني يل أَمر اللَّو يح و الْقلَيم و الْ يمد ياد فَضل ب ي ٍ ي ي‬-‫اّلِلي‬ ‫ي‬
‫اّلِلح‬
َّ ‫ك‬ َ ‫ان َو َعلي ْم يِن َمَّا َعلَّ َم‬ََ َ ْ َ َ َ َ ْ َ ْ ْ ‫ت لَهح َاي ابْ َن َر حسول َّ َي‬‫ال حس ْفيَا حن فَ حقلْ ح‬
َ َ‫ق‬

Sufyan (the narrator) said, ‘I said to him-asws, ‘O son-asws of Rasool-Allah-saww! Explain to me the
matter of the (Guarded) Tablet, and the Pen, and the Ink, a clear explanation, and teach me
from what Allah-azwj has Taught you-asws!’

‫ك َو اللَّ ْو حح يح َؤييدي إي ََل‬

ٌ َ‫ك َو الْ َقلَ حم يح َؤييدي إي ََل اللَّ ْو يح َو حه َو َمل‬
ٌ َ‫ك يح َؤييدي إي ََل الْ َقلَيم َو حه َو َمل‬
ٌ َ‫ك فَنحو ٌن َمل‬ َ ‫َجْبتح‬ ‫ي ي‬ ٍ
َ ‫ال َاي ابْ َن َس عييد لَ ْو َال أَن‬
َ ‫َّك أ َْه ٌل للْ َج َواب َما أ‬ َ ‫فَ َق‬
‫ي‬
‫اّلِل َعلَْي يه ْم‬ ‫ي‬ ‫ي‬
ُّ ‫يل يح َؤيدي إي ََل ْاألَنْبييَاء َو‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫إي ْسراف ي‬
َّ ‫ات‬ َ ‫الر حس يل‬
‫صلَ َو ح‬ ‫يل َو َج ْ ََبئ ح‬
َ ‫يل يح َؤيدي إ ََل َج ْ ََبئ‬
‫يل َو مي َكائ ح‬َ ‫يل يح َؤيدي إ ََل مي َكائ‬ ‫يل َو إ ْسَراف ح‬
َ َ

He-asws said: ‘O Ibn Saeed! Had you not been rightful to be answered, I-asws would not have
answered you! The Ink (Noon) is an Angel delivering to the Pen, and it is (also) and Angel, and
the Pen delivers to the (Guarded) Tablet, and it is (also) an Angel, and the Tablet delivers to
Israfeel-as delivering to Mikaeel-as, and Mikaeel-as delivers to Jibraeel-as, and Jibraeel-as delivers
to the Prophets-as and the Messengers-as, may the Salawaat of Allah-azwj be upon them-as!’

َ ‫ال يل قح ْم َاي حس ْفيَا حن فَ ََل َآم حن َعلَْي‬

.‫ك‬ َ َ‫ال حَُّ ق‬
َ َ‫ق‬

He (the narrator) said, ‘Then he-asws said to me: ‘Arise, O Sufyan, for there is no safety upon
you!’’983

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‫ِ َو أ ََاب َاي يس ير بْ َن‬ ‫س عن أيَِب جع َف ٍر ص لَوات َّي‬

َ َ‫اّلِل َعلَْي يه ق‬ ‫ي‬ ٍ ٍ
ْ ‫ال إي َّن ححيَ َّي بْ َن أ‬
َ َ‫َخط‬ ‫َْ َ َ ح‬ ْ َ ٍ ‫ تفس ري القمي أيَِب َع ين ابْ ين َُْمبحوب َع ين ابْ ين يرَائب َع ْن حُمَ َّمد بْ ين قَ ْي‬،‫ فس‬-2
‫ي‬ ‫اّلِلي ص فَ َقالحوا لَه أَ لَي ي‬ ‫أَخطَِ و نَ َفراً يمن الْيه ي‬
َ ‫ود يم ْن أ َْه يل ََْنَرا َن أَتَ ْوا َر حس‬
‫ك اَل‬َ ‫يما أحنْ يزَل إيلَْي‬
َ ‫يما تَ ْذ حكحر ف‬
َ ‫سف‬َ ْ ‫ح‬ َّ ‫ول‬ ‫َ َح‬ َ َ ْ

Tafseer Al Qummi – My father, from Ibn Mahboub, from Ibn Riab, from Muhammad Bin Qays,

‘From Abu Ja’far-asws, may the Salawaat of Allah-azwj be upon him-asws having said: ‘Hubay Bin
Akhtab, and Abu Yasir Bin Akhtab, and a number of Jews from the people of Najran came to
Rasool-Allah-saww. They said to him-saww, ‘Isn’t Alif Lam Meem [2:1] among what you-saww
mentioned, among what has been Revealed to you -saww?’

‫ال بَلَى‬
َ َ‫ق‬

He-saww said: ‘Yes’.

‫اّلِلي‬
َّ ‫يل يم ْن يعنْ يد‬‫ي‬ ‫ي‬
‫قَالحوا أ َََت َك ّبَا َج ْ ََبئ ح‬

They said, ‘Jibraeel-as came to you-saww with it from the Presence of Allah-azwj?’

‫ال نَ َع ْم‬
َ َ‫ق‬

He-saww said: ‘Yes’.

‫َخ َََب َما حم َّدةح حملْ يك يه َو َما أَ َك َل أ َّحمتحهح َغ ْ َري َك‬ ‫ي‬
ْ ‫ك َما نَ ْعلَ حم نَبييياً مْن حه ْم أ‬ َ ‫قَالحوا لَ َق ْد بحعي‬
َ َ‫ث أَنْبييَاءح قَ ْبل‬

They said, ‘Prophets-as have been Sent before you-saww. We don’t know of any Prophet-saww
from them having informed what the extent of his-as kingdom would be and what his-as
community would be consuming, apart from you-saww!’’

‫َّن يَ ْد حخ حل ييف يدي ٍن‬ ‫الَلم ثَََلثحو َن و الْ يميم أَرب عو َن فَه يذهي إيحدى و سبعو َن سنة فَعج ي‬ ‫ال َُهم ْاألَلي ي‬ ‫ي‬
ْ ‫ِ َم‬
ٌ َ َ ً َ َ ‫َ ح َْ ح َ ْ َ َ َ ْ ح‬ ‫َص َحابيه فَ َق َ حْ ح‬
‫ف َواح ٌد َو َّ ح‬ ْ ‫ِ َعلَى أ‬ َ َ‫َخط‬ ْ ‫ال فَأَقْ بَ َل ححيَ ُّي بْ حن أ‬
َ َ‫ق‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
ً‫حم َّدةح حملْكه َو أَ ْك يل أ َّحمته إي ْح َدى َو َسْب حعو َن َسنَة‬

He-asws said: ‘Hubay Bin Akhtab turned to his companions. He said to them, ‘The (letter) ‘Alif’
(equates to) one, and the ‘Laam’ (equates to) thirty, and the ‘Meem’ is forty. So, this is
seventy-one years. I am surprised at the ones entering into a religion the term of its kingdom
and consumption of its community is (only for) seventy-one years!’

َ ‫اّلِلي ص فَ َق‬
‫ال لَهح َاي حُمَ َّم حد َه ْل َم َع َه َذا َغ ْريحهح‬ َّ ‫ول‬‫قَا َل حَُّ أَقْ بل َعلَى رس ي‬
‫َح‬ ََ

He-asws said: ‘Then he faced towards Rasool-Allah-saww. He said to him-saww, ‘O Muhammad-

saww! Is there any other with this?’

‫ال نَ َع ْم‬
َ َ‫ق‬

He-saww said: ‘Yes’.

‫ال فَ َهاتييه‬
َ َ‫ق‬

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He said, ‘Give it!’

‫ال املص‬
َ َ‫ق‬

He-saww said: ‘Alif Lam Meem Suad [7:1]’.

ً‫اد تي ْس حعو َن َو َه يذهي يمائَةٌ َو إي ْح َدى َو يستُّو َن َسنَة‬ َّ ‫الَل حم ثَََلثحو َن َو الْ يم حيم أ َْربَ حعو َن َو‬
‫الص ح‬
‫ال ه َذا أَثْ َقل و أَطْو حل ْاألَليف و ي‬
َّ ‫اح ٌد َو‬ َ ‫ح‬ َ َ‫ح‬ َ َ َ‫ق‬

He said, ‘This is heavier and longer. The (letter) ‘Alif’ is one, and the ‘Laam’ is thirty, and the
‘Meem’ is forty, and the ‘Saad’ is ninety, and this (totals) one hundred and sixty-ones years.’

‫ول َّي‬‫ال ليرس ي‬

‫اّلِل ص َه ْل َم َع َه َذا َغ ْريحهح‬ ‫حَُّ قَ َ َ ح‬

Then he said to Rasool-Allah-saww, ‘Is there any other with it?’

‫ال نَ َع ْم‬
َ َ‫ق‬

He-saww said: ‘Yes’.

‫ال ه ي‬
‫ات‬ َ َ َ‫ق‬

He said, ‘Give!’

‫ال الر‬
َ َ‫ق‬

He-saww said: ‘Alif Lam Mim Ra [13:1]’.

‫ول َّي‬‫ال ليرس ي‬ ‫الَلم ثَََلثحو َن و َّ ي ي‬ ‫ال ه َذا أَثْ َقل و أَطْو حل ْاألَلي ي‬
‫اّلِل ص فَ َه ْل َم َع َه َذا َغ ْريحهح‬ ‫الراءح مائَتَان حَُّ قَ َ َ ح‬ َ ‫ف َواح ٌد َو َّ ح‬
‫ح‬ َ َ‫ح‬ َ َ َ‫ق‬

He said, ‘This is heavier and longer! The (letter) ‘Alif’ is one, and the ‘Laam’ is thirty, and the
‘Ra’ is two hundred’. Then he said to Rasool-Allah-saww, ‘Is there any other with this?’

‫ال نَ َع ْم‬
َ َ‫ق‬

He-saww said: ‘Yes’.

‫ال ه ي‬
‫ات‬ َ َ َ‫ق‬

He said, ‘Give!’

‫ال املر‬
َ َ‫ق‬

He-saww said: Alif Lam Meem Ra [13:1]’.

‫الراء يمائَتَ ي‬ ‫ي‬ ‫ال ه َذا أَثْ َقل و أَطْو حل ْاألَليف و ي‬

َّ ‫اح ٌد َو‬
‫ال فَ َه ْل َم َع َه َذا َغ ْريحهح‬
َ َ‫ان حَُّ ق‬ ‫الَل حم ثَََلثحو َن َو الْم حيم أ َْربَ حعو َن َو َّ ح‬ َ ‫ح‬ َ َ‫ح‬ َ َ َ‫ق‬

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He said, ‘This is heavier and longer! The (letter) ‘Alif’ is one, and the ‘Laam’ is thirty, and the
‘Meem’, is forty, and the ‘Ra’ is two hundred’. Then he said, ‘Is there any other with this?’

‫ال نَ َع ْم‬
َ َ‫ق‬

He-saww said: ‘Yes’.

‫ي‬ ‫قَ َ ي‬
َ ‫س َعلَْينَا أ َْمحرَك فَ َما نَ ْد يري َما أ ْحعط‬
‫يت حَُّ قَ حاموا َعْنهح‬ َ َ‫ال لَ َقد الْتَب‬

He said, ‘Your-saww matter is confusing upon us, so we don’t know what You -azwj have been
Given!’ Then they got up.

‫ي‬ ‫ي‬
َ ‫ال أَبحو َاي يس ٍر ْلحيَ يٍي أ يَخ ييه َو َما يح ْد ير‬
‫يك لَ َع َّل حُمَ َّمداً قَ ْد َُجَ َع َه َذا حكلَّهح َو أَ ْكثََر مْنهح‬ َ َ‫حَُّ ق‬

Then Abu Yasir said to his brother Hubay, ‘And what would make you know? Perhaps
Muhammad-saww has gathered all of it and more than it!’’

‫حخَر َعلَى َغ ْيري َما ََت ََّو َل بييه‬ ٍ ‫ي‬ ‫ي‬ ‫مات حه َّن أ ُّحم الْ يك ي‬ ‫ت أحنْ يزلَ ي ي‬ ‫ال أَبو جع َف ٍر ع إي َّن ه يذهي ْالاي ي‬
َ ‫ات َو ه َي ََْت يري ييف حو حجوه أ‬
ٌ ‫حخحر حمتَشاّب‬
َ ‫تاب َو أ‬ ٌ ‫ت في يه ْم مْنهح‬
ٌ ‫آايت حُْم َك‬ ْ َ َ ْ َ ‫فَ َق َ ح‬
‫ي‬
ْ ‫َخوهح أَبحو َايس ٍر َو أ‬
.‫َص َحابحهح‬ ‫ِ َو أ ح‬
َ َ‫َخط‬ ْ ‫ححيَ ُّي بْ حن أ‬

Abu Ja’far-asws said: ‘This Verse was Revealed regarding them: from it are Decisive Verses -
these are the Mother of the Book; and others are Allegorical. [3:7], and it flows upon another
aspect, upon other than what Hubay Bin Akhtab and his brother Abu Yasir and his companions
had interpreted’’.984

‫ِ يم ْن‬ َ َ‫اّلِلي ع ق‬
ٌ ‫ال اَل حه َو َح ْر‬ َّ ‫ص ٍري َع ْن أيَِب َعْب يد‬
‫ معاّن األخبار ا ُْهم َد ياّنُّ عن علي ٍي عن أَبي ييه عن َُيَي ب ين يعمرا َن عن يونحس عن سع َدا َن عن أيَِب ب ي‬،‫ مع‬-3
َ ْ َ ْ َ ْ َ َ ‫َ ْ َْ ْ َْ َ ْ ح‬ َْ ‫َْ َ ي‬ َْ
‫ني‬ ‫ي‬
‫َّق‬‫ت‬ ‫م‬ ‫ل‬‫ي‬‫ل‬ ‫دى‬ ‫ه‬ ‫ي‬
‫يه‬‫ي‬‫ف‬ ِ ‫ي‬‫ر‬ ‫ال‬ ‫تاب‬ ‫ي‬
‫ك‬ ‫ل‬ ‫ا‬ ‫ك‬‫ي‬
‫ذل‬ ِ‫ي‬ ‫ي‬
‫حج‬‫أ‬ ‫ي‬
‫ه‬ ‫ي‬
‫ب‬ ‫ا‬ ‫ع‬ ‫د‬ ‫ا‬ ‫ذ‬‫إ‬‫ي‬ ‫ف‬ ‫ام‬ ‫م‬ ‫ي‬
‫اإل‬ ‫ي‬
‫و‬ َ
‫أ‬ ‫ص‬ ‫ي‬
‫َّب‬ ‫ن‬ ‫ال‬ ‫ه‬ ‫ف‬‫ي‬‫ل‬‫ؤ‬ ‫ي‬ ‫ي‬‫ذ‬‫ي‬ َّ
‫ل‬ ‫ا‬ ‫ي‬
‫آن‬‫ر‬‫ق‬ ‫ل‬ ‫ا‬ ‫ي‬
‫يف‬ ‫ع‬ َّ
‫ط‬ َ ‫اّلِلي ْاأل َْعظَيم الْ حم‬
‫ق‬ َّ ‫اس يم‬ ‫ي‬
ْ
َ ‫ح َْ َ ح ً ح‬ ْ َ َ ََ َ َ ‫َ ح‬ ْ ُّ ‫ح َ ح ح‬ ‫ي‬ ْ‫ح‬ ْ ‫ي‬ ْ ِ‫حححرو‬

(The book) ‘Ma’any Al Akhbar’ – Al Hamdany, from Ali, from his father, from Yahya Bin Imran, from Yunus, from
Sa’dan, from Abu Baseer,

‘From Abu Abdullah-asws having said: ‘Alif Lam Meem [2:1], it is a letter from letters of the
abbreviated Magnificent Name of Allah-azwj in the Quran which either the Prophet-saww or the
Imam-asws can compile it. Whenever he-asws supplicates with it, it is Answered. That is the Book.
There is no doubt in it is Guidance for the pious [2:2]’.

‫ال بَيَا ٌن لي يش َيعتينَا‬

َ َ‫ق‬

He-asws said: ‘(These are) an explanation for our-asws Shias’.

‫ال يَمَّا علَّمنَاهم ي بثُّو َن و يَمَّا علَّمنَاهم يمن الْ حقر ي‬

.‫آن يَْتلحو َن‬ ‫ي‬ ‫ي‬ ‫الَّ يذ ي ي ي ي‬
ْ َ ْ ‫ناه ْم يحْنف حقو َن قَ َ َ ْ ح ْ َح َ َ ْ ح‬ ‫الصَل َة َو َمَّا َرَزقْ ح‬
َّ ‫يمو َن‬
‫ين يح ْؤمنحو َن ابلْغَْيِ َو يحق ح‬
َ

Those who are believing in the unseen and are establishing the Salat, and from what We
have Graced them, they are spending [2:3]. He-asws said: ‘From what we-asws have taught

984
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them, they are transmitting, and from what we-asws have taught them from the Quran, they
are reciting’’.985

‫اّلِلي‬
َّ ‫َسَاءح‬ َ َ‫ص ٍري َع ْن أيَِب َعْب يد ا َّّلِلي ع ييف قَ ْولييه كهيعص ق‬
ْ ‫ال َه يذهي أ‬ ‫اّلِلي ع ين ا ْْلس ين ب ين علي ٍي عن أَبي ييه عن أيَِب ب ي‬
َ َْ
‫ي‬
ْ َ ‫َُحَ َد َع ْن حعبَْيد َّ َ َ َ ْ َ ي‬ ْ ‫ تفسري القمي َج ْع َفحر بْ حن أ‬،‫ فس‬-4
.‫اَل‬
َ ‫ف نَ ْف َسهح تَبَ َارَك َو تَ َع‬ ‫ي ي ي‬ ‫اّلِل هو الْ َك يايف ا ُْه يادي الْع ياَل َّ ي‬ َ َ‫حم َقطَّ َعةً أ ََّما قَ ْولحهح كهيعص ق‬
َ ‫ص‬
َ ‫الصاد حق ذي صذحو] ْاأل ََايدي الْعظَام َو حه َو َك َما َو‬ ‫َح‬ َ َ ‫ال َّح ح‬

Tafseer Al Qummi – Ja’far Bin Ahmad, from Ubeydullah, from Al-Hassan Bin Ali, from his father, from Abu Baseer,

‘From Abu Abdullah-asws regarding His-azwj Words: Kaf Ha Ya Ayn Suad [19:1]. He-asws said:
‘These are abbreviated Names of Allah-azwj. As for His-azwj Words: Kaf Ha Ya Ayn Suad [19:1].
Allah-azwj Says: He-azwj is the Sufficient, the Guide, the Knower, the Truthful with the mighty
Favours, and He-azwj is Just as He-azwj, Blessed and Exalted, has Described Himself-azwj!’’986

‫اّلِلح َعلَْي يه َما فَيَ حكو حن ياال ْس حم ْاأل َْعظَ حم الَّ يذي إي َذا‬
َّ ‫صلَّى‬ ‫ول أَ يو ْي‬
َ ‫اإل َم حام‬ َّ ‫وع يح َؤلييحفهح‬
‫الر حس ح‬ ‫وِ يم ين اس يم َّي‬
‫اّلِل ْاأل َْعظَيم الْ َم ْقطح ي‬ ْ ٌ ‫ تفسري القمي حم عسق حه َو حححر‬،‫ فس‬-5
.‫اب‬ ‫د يعي َّ يي‬
َ ‫َج‬
َ ‫اّلِلح به أ‬ َ ‫ح‬

Tafseer Al-Qummi - Ha Meem [42:1] Ayn Seen Qaf [42:2], these are letters from the
Magnificent Name of Allah-azwj, the abbreviated. The Rasool-Allah-saww or the Imam-asws, may
Allah-azwj Send Salawaat upon them-asws, compiles these so it becomes the Magnificent name
of Allah-azwj which, whenever it is supplicated to Allah-azwj with, it is Answered’’.987

‫ي‬ ‫ي‬ ْ ‫يس َمعاً َع ْن حُمَ َّم يد بْ ين أ‬ ‫يي‬ ْ ‫َُحَ حد بْ حن َعلي يٍي َو أ‬
َ َ‫ي َع ين الْ َع ْمَرك ييي َع ْن حُمَ َّمد بْ ين ُجحْ حهوٍر َع ْن حسلَْي َما َن بْ ين َس‬
‫اعةَ َع ْن‬ ‫َُحَ َد الْ َعلَ يو يي‬ َ ‫َُحَ حد بْ حن إ ْدر‬ ْ ‫ تفسري القمي أ‬،‫ فس‬-6
ٍ ‫ي‬ ٌ ‫اِ َجبَ ٌل حيُمي‬
ٌ َ‫ول عسق يع َد حاد يس يِن الْ َقائييم ع َو ق‬ ‫ال َيس ْعتحهح يَ حق ح‬ ‫اّلِلي ب ين الْ َق ي‬
َ َ‫اس يم َع ْن َُْي ََي بْ ين َميْ َسَرةَ ا ْخلَثْ َع يم ييي َع ْن أيَِب َج ْع َف ٍر ع ق‬ ‫ي‬
‫ضَر‬ ْ ‫ ُّ يابلدُّنْيَا م ْن حزحمُّرد أ‬
َ ‫َخ‬ ْ َّ ‫َعبْد‬
.‫اَجَبَ يل َو يعلْ حم َعلي يٍي حكلُّهح ييف عسق‬ ‫ي‬ ‫فَخضرةح َّ ي‬
ْ ‫ك‬ َ ‫الس َماء يم ْن ذَل‬ َْ ‫ح‬

Tafseer Al Qummi – Ahmad Bin Ali and Ahmad Bin Idrees, both together from Muhammad Bin Ahmad Al Alawy,
from Al Amraky, from Muhammad Bin Jamhour, from Suleyman Bin Sama’at, from Abdullah Bin Al Qasim, from
Yahya Bin Maysara Al Khashamy,

‘From Abu Ja’far-asws, he (the narrator) said, ‘I heard him-asws saying: ‘Ayn Seen Qaf [42:2], is
the number of the years of Al-Qaim-ajfj, and ‘Qaf’ is a mountain surrounding the world, being
of green emeralds. The greenness of the sky is from that mountain, and knowledge of Ali-asws,
all of it is in Ayn Seen Qaf [42:2]’’.988

‫ال َح َّدثَيِن الثيي َقةح َع ْن أيَِب حُجح َعةَ َر ُْحَةَ بْ ين‬

َ َ‫ِ ق‬ ‫اخلَ ي‬
‫صي ي‬ ْ ‫َُحَ َد َع ْن حسلَْي َما َن بْ ين‬ ْ ‫اش ييي َع ْن أَبي ييه َع ْن أ‬
ْ ‫َُحَ َد بْ ين أ‬ ‫ي ع ين اب ين الْعيَّ ي‬
َ ْ َ ُّ ‫ معاّن األخبار الْ حمظَفحَّر الْ َعلَ يو‬،‫ مع‬-7
‫ي‬ ٍ
‫َي َش ْيء ف ييه يم َن‬ ٍ
ُّ ‫َي َش ْيء أ ََر َاد يّبَ َذا َو أ‬ ‫ي‬
َّ ‫اّلِل َعَّز َو َج َّل ييف كيتَابييه املص أ‬
َّ ‫ال قَ ْو حل‬َ ‫ال أَتَى َر حج ٌل يم ْن بَيِن أ َحميَّةَ َو َكا َن يزنْ يديقاً َج ْع َفَر بْ َن حُمَ َّمد ع فَ َق‬
ٍ َ َ‫ص َدقَةَ ق‬
َ
ٍ‫َّا‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ٍ ‫ي‬ ‫ي‬
‫َي َش ْيء فيه َمَّا يَنْتَف حع به الن ح‬ ُّ ‫اْلَََلل َو ا ْْلََرام َو أ‬ْ

(The book) ‘Ma’any Al Akhbar’ – Al Muzaffar Al Alawy, from Ibn Al Ayyashi, from his father, from Ahmad Bin
Ahmad, from Suleyman Bin Al Khaseyb who said, ‘It is narrated to me my the trusted one, from Abu Jum’a
Rahmat Bin Sadaqa who said,

985
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 127 H 3
986
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 127 H 4
987
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 127 H 5
988
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‘A man from the clan of Umayya, and he was an atheist, came to Ja’far -asws Bin Muhammad-
asws. He said, ‘The Words of Allah-azwj Mighty and Majestic in His-azwj Book: ‘Alif Lam Meem

Suad [7:1]. Which thing is intended with this, and which thing is in it from the Permissible and
the Prohibition, and which thing is in it from what the people can benefit with?’

‫ك ْاألَليف و ي‬ َ ‫ك َج ْع َفحر بْ حن حُمَ َّم ٍد ع فَ َق‬ ‫ي‬

َ ‫اد تي ْس حعو َن َك ْم َم َع‬
‫ك‬ َّ ‫الَل حم ثَََلثحو َن َو الْ يم حيم أ َْربَ حعو َن َو‬
‫الص ح‬ َّ ‫اح ٌد َو‬ َ ‫ح‬ ْ ‫ال أ َْم يس‬
َ َ‫ك َوُْي‬ َ ‫ال فَا ْغتَا َظ يم ْن ذَل‬
َ َ‫ق‬

He (the narrator) said, ‘Ja’far-asws Bin Muhammad-asws was enraged from that. He-asws said:
‘Withhold, woe be unto you! The (letter) ‘Alif is one, and the ‘Laam’ is thirty, and the ‘Meem’
is forty, and the ‘Saad’ ninety. How much is with you?’

ٌ‫َح ٌد َو ثَََلثحو َن َو يمائَة‬

َ ‫الر حج حل أ‬
َّ ‫ال‬
َ ‫فَ َق‬

The man said, ‘One hundred and thirty one!’

ٍ ‫ إي َذا انْ َقضت سنَةح إيح َدى و ثَََلثي ي‬-‫ال لَه جع َفر بن حُم َّم ٍد ع‬
َ ‫َص َحابي‬
‫ك‬ ْ ‫كأ‬
‫ضى حملْ ح‬
َ ‫ني َو مائَة انْ َق‬
َ َ ْ َ ْ َ َ ‫فَ َق َ ح َ ْ ح ْ ح‬

Ja’far-asws Bin Muhammad-asws said to him: ‘When the year one hundred and thirty one expires,
the kingdom of your companions (clan of Umayya) will expire!’

َ ‫وراءَ َد َخ َل الْ حم َس ييوَدةح الْ حكوفَةَ َو ذَ َه‬

.‫ِ حملْ حك حه ْم‬ ‫ني َو يمائٍَة يَ ْوَم َع ح‬
َ ‫اش‬
‫ي‬
َ ‫ت َسنَةح إي ْح َدى َو ثَََلث‬
ْ‫ض‬َ ‫ال فَنَظَْرَان فَلَ َّما انْ َق‬
َ َ‫ق‬

He (the narrator) said, ‘We looked. When the year one hundred and thirty-one expired on the
day of Ashura, the black (flags) entered Al-Kufa and their kingdom (of the clan of Umayya)
was gone!’’989

‫ني ييف الْمو يض َع ْ ي‬‫ي‬ ‫يي ي‬ ‫ي‬

.‫ني‬ َْ َ ‫ تفسري العياشي َع ْن أيَِب حُجح َعةَ مثْلَهح َو فيه ستُّو َن َم َكا َن الث َََّلث‬،‫شي‬

Tafseer Al-Ayyashi – Similar to it, and in it is ‘sixty’ in place of the ‘thirty’ in the two places’’.990

Translator’s note - The rule of the Umayyid dynasty ended in the Islamic year 132 AH
approximately.

‫ت يعْن َد َج ْع َف ير بْ ين حُمَ َّم ٍد ع فَ َد َخ َل َعلَْي يه َر حج ٌل فَ َسأَلَهح َع ْن‬ ‫ض ْر ح‬ َ َ‫ي َع ين ابْ ين حع َم َارَة َع ْن أَبي ييه ق‬
َ ‫ال َح‬
‫ي‬
‫ معاّن األخبار الطَّالََق ياّنُّ َع ين ا َْجَلحود يي‬،‫ مع‬-8
‫ي َع ين ا َْجَْوَه ير يي‬
‫ص ياد ٌق َُهحْم َو ْع َد حه ْم َح ََّّت يَْبلح َغ ّبيي حم الْ َمْن يزلَةَ الَّيِت َو َع َد َها إي َّاي حه ْم ييف‬ ‫اِ لي يشيعتينَا هاء ه ٍاد َُهم ايء ويلٌّ َُهم عني ع ياَل يِبَه يل طَ ي‬ ٍ ‫اِ َك‬
َ ‫اد‬
ٌ‫ص‬َ ‫اعتنَا‬ َ ْ ٌ َ ٌْ َ ْ‫َ َ ٌ َ حْ َ ٌ َ ح‬ ٌ ‫ال ع َك‬َ ‫كهيعص فَ َق‬
‫بطْ ين الْ حقر ي‬
.‫آن‬ ْ َ

(The book) ‘Ma’any Al Akhbar’ – Al Talaqany, from Al Haloudy, from Al Jowhary, from Ibn Umarah, from his
father, who said,

‘I was present with Ja’far-asws Bin Muhammad-asws. A man entered and asked him-asws about
Kaf Ha Ya Ayn Suad [19:1]. He-asws said: ‘The (letter) ‘Kaf’ is sufficiency (Kafi) for our-asws Shias.
The (letter) ‘Ha’, is guidance (Haad) for them. The (letter) ‘Ya’ is there being a guardian-asws for
them. ‘The (letter) ‘Ayn’ is his-asws knowing people obedient to us-asws. The (letter) ‘Suad’ is his-

989
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 127 H 7 a
990
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 127 H 7 b

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asws being truthful to them of their promises until he -asws causes them to reach the status which

they have been Promised in the esoteric of the Quran’’.991

ٍ ‫آن إي ََل حُْم َك يم يه ه يدي إيَل يصر‬

‫اط‬ ‫ال من رَّد متَ َشابيه الْ حقر ي‬ ٍ ُّ‫ عيون أخبار الرضا عليه السَلم أيَِب عن علي ٍي عن أَبي ييه عن أيَِب حي‬،‫ ن‬-9
‫ون َم ْوََل يي‬
َ ‫ح‬ ْ َ ‫ضا َعْنهح ع قَ َ َ ْ َ ح‬ َ ‫الر‬ َ َْ َْ ‫َْ َ ي‬
.‫حم ْستَ يقي ٍم‬

(The book) ‘Uyoun Akhbar Al-Reza-asws’, may the greetings be upon him-asws – My father, from
Ali, from his father, from Abu Hayoun a slave of Al-Reza-asws, from him-asws having said: ‘One
who rejects Allegorical of the Quran (and takes) to its Decisive, is guided to the Straight
Path’’.992

‫ي‬ ‫ت قحريش و الْيهود يابلْ حقر ي‬ ٍ ‫ي يي ي ي ي‬

ٌ ‫آن َو قَالحوا س ْحٌر حمبي‬
‫ني تَ َق َّولَهح‬ ْ ‫ال َك َذبَ ْ َ ْ ٌ َ َ ح ح‬ ‫ معاّن األخبار الْ حم َف يسحر ِب ْسنَاده إ ََل أيَِب حُمَ َّمد الْ َع ْس َك ير يي‬،‫ مع‬-10
َ َ‫ي ع أَنَّهح ق‬

(The book) ‘Ma’any Al Akhbar’ – Al Mufassir, by his chain to,

Abu Muhammad Al-Askari-asws, he-asws said: ‘The Quraysh and the Jews belied the Quran and
they said, ‘It is clear sorcery you-saww are saying !’

‫وِ يه َجائي حك ْم‬

‫وِ الْم َقطَّع ية الَّيِت يمْنها أَليف َالم يميم و هو بيلحغَتي حكم و حر ي‬
‫ْ َ حح‬ َ‫َ ٌ ٌ ٌ َ ح‬ َ ‫ح‬
‫اّلِل اَل ذليك الْ يكتاب أَي اي حُم َّم حد ه َذا الْ يكتاب الَّ يذي أَنْزلْنَاه علَيك هو ياب ْْلر ي‬
‫َ ح َ ْ َ ح َ حح‬ ‫َ ح‬ َ َ َ ْ ‫ح‬ َ ‫ال َّح‬ َ ‫فَ َق‬
‫ك بي َسائيير حش َه َدائي حك ْم‬ ‫ي‬ ‫فَأْتحوا ِبييثْلي يه إي ْن حكنْتم ي ي‬
َ ‫استَعيينحوا َعلَى ذَل‬
ْ ‫ني َو‬
َ ‫صادق‬
َ ْ‫ح‬

So Allah-azwj Mighty and Majestic Said: Alif Lam Meem [2:1] That is the Book. There is no
doubt in it (and it) is Guidance for the pious [2:2] – i.e., O Muhammad-saww! This Book which
is Revealed unto you-saww, it is of the abbreviated letters, from which are: - Alif, Lam, Meem,
and it is in your language and letters of your Alphabet, so come with the like of it if you are
truthful, and seek assistance upon that with the rest of your witnesses.

ٍ ‫ض حه ْم ليبَ ْع‬
ً‫ض ظَ يهريا‬ ‫يي ي ي‬ ‫ني أ ََّهنح ْم َال يَ ْق يدرو َن َعلَيْ يه بي َق ْولييه قحل لَئي ين ْ ي ي‬
‫اإلنْس و ا َْجي ُّن على أَ ْن َيْتحوا ِبييثْ يل ه َذا الْ حقر ي‬
‫آن ال ََيْتحو َن ِبثْله َو لَ ْو كا َن بَ ْع ح‬ْ َ َ َ ‫اجتَ َم َعت ْ ح‬ ْ ‫ح‬ َ ََّ‫حَُّ ب‬

Then He-azwj Clarified that they would not be able upon it, by His-azwj Words Say: If the humans
and jinn should combine together to bring the like of this Quran, they would not (be able
to) bring the like of it, even though they were aiders of each other [17:88].

‫ي ي‬ ‫ي‬ ‫ي‬ ‫ك الْ يكتاب الَّ يذي أَخَب يي‬ ‫ي‬ ‫ي‬
‫ك َاي حُمَ َّم حد‬ ‫يل أيي‬
َ ‫َّن َسأحنْ يزلحهح َعلَْي‬ ْ ‫وسى فَ َم ْن بَ ْع َدهح م َن ْاألَنْبييَاء فَأ‬
َ ‫َخ ََبحوا بَيِن إ ْسَرائ‬ َ ‫ت به حم‬ ‫ْ َْ ح‬ ‫ح‬ َ ‫اّلِلح اَل أَ يي الْ حق ْرآ حن الَّذي افْ تَتَ َح ابَل حه َو ذل‬
َّ ‫ال‬َ َ‫حَُّ ق‬
ٍ ‫ُح‬
‫ني ي َدي يه و ال يمن خلْ يف يه تَنْ يزيل يمن ح يكي ٍم َي‬‫يي ي ي ي‬ ‫ي‬
‫يد‬ َ ْ ٌ َ ْ َ ْ َ َْ‫كتَاابً َع يزيزاً ال ََيْتيه الْباط حل م ْن ب‬

Then the Exalted Said: Alif Lam Meem “[2:1] – He-asws (Ali-asws) is the Quran which begins with
Alif Lam Meem [2:1] – He-asws (Ali-asws) is that Book which Musa-as was informed with, and the
ones after him-as from the Prophets-as, and they-as informed the Children of Israel that I-azwj
would be Revealing unto you-saww – O Muhammad-saww – an Arabic Book ‘Falsehood has not
come to it from before it nor (would it come) from after it; (it is) a Revelation from the Wise,
the Praised One” [41:42].

991
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 127 H 8
992
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‫َح َواُهيي ْم‬ ‫ي‬ ‫ي‬ ‫يي‬

ٌ َ‫َخ َََبحه ْم أَنْبييَ حاؤحه ْم أ ََّن حُمَ َّمداً يحْنَزحل َعلَْيه كت‬
ْ ‫اب َال َيَْ ححوهح الْبَاط حل يَ ْقَرحؤهح حه َو َو أ َّحمتحهح َعلَى َسائ ير أ‬
‫ي‬ ‫ال ريِ في ييه َال ش َّ ي ي ي‬
ْ ‫ك فيه لظح حهويرهي عْن َد حه ْم َك َما أ‬ َ َ َْ

There is no doubt therein [2:2] – There is no doubt in it that it would be appearing in your
presence just as their Prophets-as had informed them: ‘Muhammad-saww, such a Book would
be Revealed unto him-saww that the falsehood would not (be able to) obliterate it. He-saww and
his-saww community would be reciting it upon all their situations.

‫ِ َُهحْم‬ ‫ي ي ي‬ ‫ي ي‬ ‫ي‬ ‫ي ي‬ ‫يي‬ ‫ ُّ َّ ي‬َ ‫ات َو يَتَّ حقو َن تَ ْسليي‬

‫ََّللَية ليلْمت يَّقني الَّ يذين ي تَّ حقو َن الْموبي َق ي‬ ‫ي‬
‫ِ َعلَْيه ْم علْ حمهح َعملحوا ِبَا يحوج ح‬
‫الس َفه َعلَى أَنْ حفسه ْم َح ََّّت إذَا َعل حموا َما َُي ح‬ ‫ح‬ َ َ َ ‫دى بَيَا ٌن م َن الض َ ح‬ ً ‫حه‬
‫يي‬
َ ‫ير‬
‫ضا َريّب ْم‬

A Guidance – and explanation from the straying for the pious who are fearing the grave sins,
and are fearing the domination of the foolishness upon themselves until when they learn
what is Obligatory upon them to learn, learning what would Obligated the Pleasure of their
Lord-azwj for them.

‫اهر ليلْخلْ يق أ ْ ي‬
‫ي‬ ‫ك الْملي ح ي‬ ‫ي‬ ‫ي‬ ‫اّلِل َد َّل يابْألَلي ي‬ ‫ٍ ي‬ ‫ي‬ ‫ال َّ ي‬
‫ني‬
َ ‫َُجَع‬ َ ‫ك الْ َعظ حيم الْ َق ح‬ ‫ك َّ َّ ي ي‬
َ َ ‫اّلِلح َو َدل اب َّلَلم َعلَى قَ ْول‬ َ ‫ف َعلَى قَ ْول‬ ‫ك َّح‬ َ ‫ِ يم ْن حححروِ قَ ْول‬ ٌ ‫ف َح ْر‬‫ حَُّ ْاألَل ح‬-‫الصاد حق ع‬ َ َ‫ال َو ق‬ َ َ‫ق‬
‫ود ييف حك ييل أَفْ َعالييه‬ ‫َو َد َّل يابلْ يمي يم َعلَى أَنَّهح الْ َم يج ح‬
‫يد الْ َم ْح حم ح‬

Then he-asws said: ‘And Al-Sadiq-asws said: ‘The ‘Alif’ is a letter from the letters of the Words of
Allah-azwj. It is indicated by the ‘Alif’ upon your speech, ‘Allah-azwj’; and it is indicated by the
‘Laam’ upon your speech, ‘The Magnificent King, the Compeller to the creatures altogether’;
and it is indicated by the ‘Meem’ upon that He-azwj the Glorious, the Praised One in every Deed
of His-azwj.

‫ي‬
َ ‫يل ََلْ يَ حك ْن في يه ْم قَ ْوٌم إيَّال أ‬
‫ي ي‬ ‫ي يي‬ ‫ي‬ ‫ي‬ ‫ي ي‬
‫َخ حذوا‬ َ ‫وسى بْ َن ع ْمَرا َن حَُّ َم ْن بَ ْع َدهح م َن ْاألَنْبيَاء إ ََل بَيِن إ ْسَرائ‬
َ ‫ث حم‬ َّ ‫ك أ ََّن‬
َ ‫اّلِلَ لَ َّما بَ َع‬ َ ‫َو َج َع َل َه َذا الْ َق ْو َل حح َّجةً َعلَى الْيَ حهود َو ذَل‬
‫ض حسويرهي‬ ‫ي ي‬ ‫ي ي يي ٍ ي ي‬ ‫ي ي‬ ‫ي ي َّ ي‬ ‫علَي يهم الْعهود و الْمواثييق لَي ْؤيمنح َّن يِبحح َّم ٍد الْعريي ي‬
َ ‫اح بَ ْع ي‬ ‫ِب ْاأل يحم ييي الْ َمْب حعوث ِبَكةَ الَّذي يح َهاجحر إ ََل الْ َمدينَة ََيْيِت بكتَاب اب ْْلححروِ الْ حم َقطَّ َعة افْتتَ ح‬ ‫َ ََ ي‬ ‫َ ْ ح حح َ َ ََ َ ح‬

And this Word (Alif Lam Meem [2:1]) is Made to be a proof upon the Jews, and that is because
Allah-azwj, when He-azwj Sent Musa-as Bin Imran-as, then the Prophets-as from after him-as to the
Children of Israel, there did not happen to be any people among them except that they-as took
the pact and the covenant upon them, that they would be believing in Muhammad -saww, the
Arab, and the one (to be) Sent at Makkah, who would be emigrating to Al-Medina, would be
Given the Book with the abbreviated letters to beginning some of its Chapters.

‫اّلِلح َعَّز َو َج َّل يح ْفظَهح َعلَْي يه ْم‬

َّ ‫َح َو يال يح َس ييه حل‬ ‫ي‬
ْ ‫َُْي َفظحهح أ َّحمتحهح فَيَ ْقَرءحونَهح قيَاماً َو قح حعوداً َو حم َشا ًة َو َعلَى حك ييل ْاأل‬

His-saww community would preserve it and they would be reciting it standing, and sitting, and
walking, and upon every state. Allah-azwj would Ease its memorisation upon them.

ً‫اانتييه الَّيِت قَلَّ َد َها َو حم َذليي َل حك ييل َم ْن َعانَ َد حُمَ َّمدا‬

َ ‫ومهح الَّيِت َعلَّ َم َها َو الْ حمتَ َقليي َد َعْنهح يألََم‬ ‫ي‬ ٍ ‫َخاهح و و يصيَّهح َعلي َّي بْن أيَِب طَالي‬
َ ‫ِ ع ْالخ َذ َعْنهح حعلح‬ َ
ٍ ‫ي‬
َ َ َ ‫َو يَ ْق يرنحو َن ِبح َح َّمد ص أ‬
‫بي َسيْ يف يه الْبَاتيير‬

And He-azwj Paired Muhammad-saww with his-saww brother, his-saww successor Ali-asws Bin Abu
Talib-asws, the taker of his-saww knowledge from him-saww which he-saww had learnt it, and the

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one collared from him-saww with the Imamate which he-saww collared him-asws with, and he-asws
humiliated everyone who was inimical to Muhammad-saww by his-asws sharply cutting sword.

‫ي‬ ‫يي ي ي‬ ‫اب َّي‬‫اّلِلي َعلَى تَ ْن يز ييل كيتَ ي‬ ‫و م ْف يحم حك يل من جادلَه و خاصمه بي َدلييلي يه الْ َق ي‬
َّ ‫اه ير يح َقاتي حل يعبَ َاد‬
‫ني‬ َ ‫ود حه ْم إي ََل قَبحوله طَائع‬
َ ‫ني َو َكا يره‬ َ ‫اّلِل َح ََّّت يَ حق‬ ‫َ ح َ ي َ ْ َ َ ح َ َ ََح‬

And he-asws made to understand everyone who argued with him-asws debated with him-asws with
the evidence of the Compeller. He-saww fought the enemies of Allah-azwj upon the Revelation
of the Book of Allah-azwj until he-saww seated them to its acceptance, willing and unwillingly.

‫ِ وج ي‬‫ي ي‬ ‫ي‬ ‫يي‬ ‫اإلَيَ ي‬ ‫ي‬ ‫ي ي‬ ‫ضو يان َّي‬ ‫ي ي‬

‫وه َها‬ ‫وها َعلَى خ ََل ح ح‬ َ ‫ان َو َحَّرفحوا ََتْ يو َيَلته َو َغ َّريحوا َم َعانيَهح َو َو‬
َ ‫ض حع‬ ‫اهر ْي‬ ْ ‫اّلِل َعَّز َو َج َّل َو ْارتَ َّد َكث ٌري َم‬
َ َ‫َّن َكا َن أ َْعطَ حاه ظ‬ َ ‫حَُّ إيذَا‬
َ ْ ‫ص َار حُمَ َّم ٌد ص إ ََل ر‬
‫وب‬ ‫قَاتَلَهم ب ع حد علَى ََتْ يويلي يه ح ََّّت ي حكو َن إيبلييس الْغا يوي َُهم هو ْ ي َّ ي‬
َ ‫ود الْ َم ْغلح‬
َ ‫يل الْ َمطْحر‬
َ ‫اخلَاسَر الذل‬ َ ‫حْ ح‬ َ ‫ْ ح‬ َ َ َ َْ ْ ‫ح‬

Then, when Muhammad-saww went to the Pleasure of Allah-azwj Mighty and Majestic, and most
of the ones who had obeyed him-saww manifesting the Eman reneged, and altered its
explanation, and changed its meanings, and placed it upon its different perspectives, he-asws
fought against them after him-saww, upon its explanation, until Iblees-la was the seducer for
them, and he-la is the loser, the disgraced, the rejected, the overcome.

‫تاب‬ ‫اّلِل حُم َّمداً و أَظْهره يِبَ َّك َة حَُّ س َّريه يمْنها إي ََل الْم يدينَ ية و أَظْهره يّبا حَُّ أَنْزَل علَي يه الْ يكتاب و جعل افْتيتاح سورتييه الْ حكَبى يابَل ي ع يِن اَل ذلي َ ي‬
‫ك الْك ح‬ َْ َ ْ َ ‫َ َ َ َح َ َ َ ْ َ َ َ َ َ َ َ َ ح‬ َ ‫َ َح‬ ‫ث َّح َ َ َ َح‬ َ ‫ال فَلَ َّما بَ َع‬
َ َ‫ق‬
‫ِ في ييه‬
َ ْ‫ك َاي حُمَ َّم حد ال َري‬ ‫ني أيي‬
َ ْ‫َّن َسأحنْ يزلحهح َعلَي‬
‫و هو ذَليك الْ يكتاب الَّ يذي أَخَبت أَنْبييائيي َّ يي‬
َ ‫السالف‬ َ َ ‫ْ َْ ح‬ ‫َ حَ َ َ ح‬

He-asws said: ‘When Allah-azwj Sent Muhammad-saww, and he-saww appeared at Makkah, then he-
saww travelled from it to Al-Medina and appeared at it, then He -azwj Sent the Book unto him-
saww and Made the beginning of its big Chapter with Alif Lam Meem [2:1] – meaning Alif Lam

Meem [2:1] that is the Book [2:2] – Which I-azwj Informed My-azwj Prophets-as, the ancient
ones, that I-azwj would be Revealing unto you-saww, O Muhammad-saww, there is no doubt
therein [2:3].

‫َح َواُهيي ْم‬ ‫ي‬ ‫ي‬ ‫يي‬ ‫ي‬

ٌ َ‫َخ َََبحه ْم بيه أَنْبييَ حاؤحه ْم أ ََّن حُمَ َّمداً يحْنَزحل َعلَْيه كت‬
ْ ‫اب حمبَ َارٌك َال َيَْ ححوهح الْبَاط حل يَ ْقَرحؤهح حه َو َو أ َّحمتحهح َعلَى َسائ ير أ‬ ْ ‫فَ َق ْد ظَ َهَر َك َما أ‬

It has become apparent – just as I-azwj had Informed their Prophets-as with it – that
Muhammad-saww, the Blessed Book would be Revealed unto him-saww. The falsehood would
not obliterate it. He-saww and his-saww community would be reciting it upon all of their
situations.

‫َج يل َه يذهي ْاأل َّحم ية َو َك ْم حم َّدةح حملْ يك يه ْم‬ ‫ي‬ ‫ي‬ ُّ ‫ود حُيَييرفحونَهح َع ْن يج َهتي يه َو يَتَأ ََّولحونَهح َعلَى َغ ْيري يج َهتي يه َو يَتَ َعاطَ ْو َن الت ََّو‬
َّ ‫ص َل إي ََل يعلْ يم َما قَ ْد طََواهح‬
َ ‫اّلِلح َعْن حه ْم م ْن َحال أ‬ ‫حَُّ الْيَ حه ح‬

Then the Jews altered it and were explaining it upon a different aspect, and were abusing the
arrival to the knowledge what Allah-azwj had hidden from them, from the state of the term of
this community and how much would be the term of their kingdom.

‫ول حُمَ َّم ٌد ح يقاً لَ َق ْد َعليمنَا َكم قَ ْدر ملْ ي‬

‫ك أ َّحمتي يه حه َو إي ْح َدى‬ َ ‫اّلِلي َعلييياً ع حُمَاطَبَتَ حه ْم فَ َق‬
‫ال قَائيلح حه ْم إي ْن َكا َن َما يَ حق ح‬ َّ ‫ول‬ ‫اعةٌ فَ َوََّل َر حس ح‬ ‫ول َّي ي‬
َ َ‫اّلِل ص منْ حه ْم َُج‬ ‫فَجاء إي ََل رس ي‬
‫ْ ْ حح‬ َ ‫َ َ َح‬
‫الَل حم ثَََلثحو َن َو الْ يم حيم أ َْربَ حعو َن‬
َّ ‫اح ٌد َو‬ ‫و سبعو َن سنَةً ْاألَليف و ي‬
َ ‫ح‬ َ ‫َ َْح‬

A group of them came to Rasool-Allah-saww, and Rasool-Allah-saww made Ali-asws in charge of

addressing them. Their speaker said, ‘If it was so that what Muhammad-saww is saying was

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true, so he-saww had taught you all a measurement of the kingdom of his-saww community that
it would be of seventy-one years – the ‘Alif’ being one, and the ‘Laam’ being thirty, and the
‘Meem’ being forty’.

‫ت َعلَْي يه‬ ‫فَ َق َ ي‬

ْ َ‫صنَ حعو َن يابملص َو قَ ْد أحنْ يزل‬
ْ َ‫ال َعل ٌّي ع فَ َما ت‬

Ali-asws said: ‘And what would you be doing with Alif Lam Meem Suad [7:1], and it has already
been Revealed unto him-saww?’

‫قَالحوا َه يذهي إي ْح َدى َو يستُّو َن َو يمائَةح َسنَ ٍة‬

They said, ‘This is one hundred and sixty-one years’.

‫ت َعلَْي يه‬
ْ َ‫صنَ حعو َن يابلر َو قَ ْد أحنْ يزل‬
ْ َ‫ال فَ َما ذَا ت‬
َ َ‫ق‬

He-asws said: ‘What would you be doing with Alif Lam Ra [10:1], and it has already been
Revealed unto him-saww?’

‫فَ َقالحوا ه يذهي أَ ْكثَر ه يذهي يمائَتَ ي‬

ً‫ان َو إي ْح َدى َو ثَََلثحو َن َسنَة‬ َ ‫ح‬ َ

They said, ‘This is more. This is two hundred and thirty-one years’.

‫صنَ حعو َن يِبَا أحنْ يزَل إيلَْي يه املر‬ ‫فَ َق َ ي‬

ْ َ‫ال َعل ٌّي ع فَ َما ت‬

Ali-asws said: ‘So what would you be doing with the one-saww upon whom Alif Lam Mim Ra
[13:1] is Revealed?’

‫قَالحوا ه يذهي يمائَتَ ي‬

ً‫ان َو إي ْح َدى َو َسْب حعو َن َسنَة‬ َ

They said, ‘This is two hundred and seventy-one years’.

‫ي‬ ‫ي ي يي‬ ‫فَ َق َ ي‬

‫ال َعل ٌّي ع فَ َواح َدةٌ م ْن َهذه لَهح أ َْو َُج حيع َها لَهح‬

Ali-asws said: ‘So, is one of these for him-saww, or is the total of these for him-saww?’

‫ال بل حُيمع لَه حكلُّها و ذَليك سبع يمائٍَة و أَربع يسنيني حَُّ ي ريجع الْم ْلك إيلَينَا ي ع يِن إي ََل الْيه ي‬
‫ود‬ ‫ي ي‬
‫َح‬ ْ َ ْ ‫ض حه ْم قَ َ َ ْ ْ َ ح ح َ َ َ َ ْ ح َ ْ َ ح َ َْ ح ح ح‬ ‫ال لَهح َواح َدةٌ مْن َها َو بَ ْع ح‬
َ َ‫ض حه ْم ق‬
‫ ُّ َك ََل حم حه ْم فَبَ ْع ح‬
َ َ‫اختَل‬
ْ َ‫ف‬

Their speeches were mixed. Some of them said, ‘One of these’, and the others said, ‘But all of
these would be summed up for him-saww, and that would be seven hundred and thirty four
years, then the kingdom would revert back to us’ – meaning, to the Jews.

‫ِ َّي‬
‫اّلِل نَطَ َق يّبَ َذا أ َْم َآرا حؤحك ْم َدلَّْت حك ْم َعلَْي يه‬ ‫اب يم ْن حكتح ي‬ ‫ي‬ ‫فَ َق َ ي‬
ٌ َ‫ال َعل ٌّي ع أَ كت‬

Ali-asws said: ‘Is there a Book from the Books of Allah-azwj speaking with this, or is your own
opinions pointing you all upon it?’

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‫ت َعلَْي يه‬ ‫ي‬ ‫ال ب عضهم كيتاب َّي‬

َ َ‫اّلِل نَطَ َق بييه َو ق‬
ْ َّ‫آخحرو َن مْن حه ْم بَ ْل َآر حاؤ َان َدل‬
َ ‫ال‬ ‫فَ َق َ َ ْ ح ح ْ َ ح‬

Some of them said, ‘A Book of Allah-azwj speaks with it’, and the others from them said, ‘But,
our opinions pointed us upon it’.

Ali-asws said: ‘Then come with the Book from the Presence of Allah-azwj speaking with what you
all are saying’. So, they were frustrated from mentioning that and said to the other, ‘Point us
upon the correctness of this opinion’. They said, ‘The correctness of our opinion it is evidence
that this is the accounting of Al-Jamal. 993

‫ي‬ ‫اّلِل ي ْن يطق يِبا تَ حقولحو َن فَعجزوا عن إيير ياد َذليك و قَ َ ي‬

‫ي ي‬ ‫ال َعلي ٌّي ع فَأْتحوا يابلْ يكتَ ي‬
‫اب َرأْينَا َدليلحهح‬ َ ‫الرأْ يي فَ َقالحوا‬
‫ص َو ح‬ َّ ‫اب َه َذا‬ ‫وان َعلَى صو ي‬
ََ َ ُّ‫ين فَ حدل‬َ ‫ال ل ْْل َخ ير‬ َ َ َ ْ َ ‫َ َح‬ َ ‫اب يم ْن يعْند َّ َ ح‬ َ ‫فَ َق‬
ِ‫و‬ ْ ‫يل لَ حك ْم إي َّن َه يذهي‬
َ ‫اْلححر‬ ‫ي ي‬ ٍ ‫ي‬ َّ‫ي ي‬ ‫ال عليي ع َكيف د َّل علَى ما تَ حقولحو َن و لَي ي ي ي‬
َ ‫س يف َهذه ا ْْلححروِ إال َما اقََْْت ْحتح ْم ب ََل بَيَان أَ َرأَيْتح ْم إ ْن ق‬ َ ْ َ َ َ َ َ ْ ٌّ َ َ ‫اَجح َّم يل فَ َق‬ ْ ‫اب‬ ‫ي‬
‫أ ََّن َه َذا ح َس ح‬
‫اح ٍد‬
‫ك لي حك يل و ي‬ ‫ي‬ ‫اح ٍد يمْن حكم قَ ْد لحعين بيع َد يد َه َذا ْي ي‬
َ ‫اْل َساب أ َْو أ ََّن َع َد َد َذل َ ي‬ َ َ ْ
‫ك أ َّحم ية حُم َّم ٍد ص و لَكينَّها داللة صدالَّةٌ] علَى أ ََّن حك َّل و ي‬
َ َ َ َ َ َ ‫ت َدالَّةً َعلَى ه يذهي الْمدَّةي ليم ْل ي‬
‫َ ح ح‬ ْ ‫لَْي َس‬
‫اح ٍد يمنْ حكم َديْن َع َد َد ما لَهح يمثْل َع َد يد َه َذا ا ْْليس ي‬ ‫َن ليعلي ٍي علَى حك يل و ي‬ ‫ي‬ ‫ي ي ي‬ ‫ي ي ي‬ ‫ي‬
‫اب‬ َ َ َ ٌ ْ َ ‫منْ حك ْم َو منَّا ب َع َدد َه َذا ا ْْل َساب َد َراه حم أ َْو َد َاننريح أ َْو أ َّ َ ي َ ي‬

Ali-asws said: ‘How is your evidence upon what you are saying, and there isn’t in these letters
what you are suggesting with without an explanation? What would be your view if it was said
to you all that the number of that, for everyone from us and from you, with the number of
this accounting, are Dirhams or Dinars, or that there is a debt for me -asws upon every one of
you, the number of his wealth like the number of this accounting, or that every one of you
has been cursed with the number of this accounting?’

‫صوصاً َعلَْي يه ييف اَل َو املص َو الر َو املر‬ ‫ي‬ ‫ي‬

‫س َش ْيءٌ َمَّا ذَ َك ْرتَهح َمْن ح‬
َ ‫قَالحوا َاي أ ََاب ا ْْلَ َسن لَْي‬

They said, ‘O Abu Al-Hassan-asws! There isn’t from what you-asws are mentioning, setting forth
upon it, with regards to Alif Lam Meem [2:1] and Alif Lam Meem Suad [7:1] and Alif Lam Ra
[10:1] and Alif Lam Mim Ra [13:1].

‫ت‬ ‫ال عليي ع و َال شيء يَمَّا ذَ َكرَححوه منْصوص علَي يه ييف اَل و املص و الر و املر فَيإ ْن بطَل قَولحنا ليما قحلْنا بطَل قَولح ي‬
َ ْ‫ك ل َما قحل‬
َ ْ َ َ َ َ َْ َ َ َ َ َ َْ ٌ ‫ْ حَ ح‬ َ ْ َ َ ٌّ َ َ ‫فَ َق‬

Ali-asws said: ‘And there is nothing from what you are mentioning it, set forth upon it, with
regards to Alif Lam Meem [2:1] and Alif Lam Meem Suad [7:1] and Alif Lam Ra [10:1] and
Alif Lam Mim Ra [13:1], so it would invalidate our-asws words of what we-asws said, or
invalidation of your-asws words of what you-asws said’.

‫ي ي ٍي‬ ‫ي ي‬
‫ك فَيإذَا‬ َ َ‫َي حح َّج ٍة ل‬
َ َ‫ك ييف َد ْع َو َاك إيَّال أَ ْن ََْت َع َل َع ْجَزَان حح َّجت‬ ُّ ‫يما تَ حقوحُهح َّن َعلَى َد ْع َو َاان فَأ‬ ‫ي ي‬ ‫فَ َق َ ي‬
َ ‫ال َخطيبح حه ْم َو مْنطي حق حه ْم َال تَ ْفَر ْح َاي َعل ُّي إ ْن َع َج ْزَان َع ْن إقَ َامة حح َّجة ف‬
‫يما تَ حقولحو َن‬ ‫ي‬ ‫ي‬
َ ‫ول َو َال لَ حك ْم حح َّجةٌ ف‬ ‫يما نَ حق ح‬
َ ‫َما لَنَا حح َّجةٌ ف‬

Their preacher and their speaker said, ‘Do not be happy, O Ali-asws, that you-asws have frustrated
us from establishing a proof upon our claim. So which proof is there in your-asws claim, except
that you-asws are making our frustration as your-asws proof, as there is neither a proof in what
we are saying nor is there a proof for you all in what you -asws are saying’.

993 Application of numerical values to the Arabic alphabet.

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‫ال عليي ع َال سواء إي َّن لَنا ح َّجةً يهي الْمع يجزةح الْب ي‬
‫اهَرةح‬َ َ ْ‫َ ح‬ ‫ََ َ َ ح‬ ٌّ َ َ َ‫ق‬

Ali-asws said: ‘They are not the same, and that for us there is a proof, it is the remarkable
miracle’.

‫ود‬ ‫ي‬ ٍ ‫ي‬ ‫ال ا ْش َه يدي لي حم َح َّم ٍد َو ليَو يصيي يه فَتَبَ َاد َر ا َْجي َم ح‬ ‫ال الْيه ي‬
‫ود َاي أَيَّتح َها ا َْجي َم ح‬ ‫ي‬
‫ب َه حؤَالء الْيَ حه ح‬
َ ‫ت َاي َوص َّي حُمَ َّمد َو َك َذ‬
َ ْ‫ص َدق‬
َ ‫ت‬
َ ْ‫ص َدق‬
َ ‫ال‬ ‫حَُّ َان َدى ُجَ َ َ ح‬

Then Jamaal the Jew called out, ‘O you camels! Testify for Muhammad -saww and his-saww
successor-asws!’ So the camels kept on saying, ‘You-asws speak the truth! You-asws speak the
truth, O successor-asws of Muhammad-saww, and these Jews are lying!’

‫ود الَّيِت َعلَْي يه ْم ا ْش َه يدي لي حم َح َّم ٍد َو ليَو يصيي يه‬ ‫ال عليي ع هؤَال يء يجنْس يمن الش ي‬
‫ود اي ثيياب الْيه ي‬
‫ُّه َ َ َ َ ح‬ ‫ٌ َ ح‬ ‫فَ َق َ َ ٌّ َ ح‬

Ali-asws said: ‘This is one genus from the witnesses. O clothes of the Jews, which are upon
them! Testify for Muhammad-saww and for his-saww successor-asws!’

‫ي‬ ٍ ‫ي‬ ‫ول َّي‬ ‫ت َاي َعلي ُّي نَ ْش َه حد أ ََّن حُمَ َّمداً َر حس ح‬ ‫فَنَطَ َق ي‬
َ ْ‫ت حُمَ َّم ٌد قَ َدماً ييف َمكحْرَمة إيَّال َوطئ‬
‫ت َعلَى‬ ْ ‫َّك َاي َعل ُّي َو يصيُّهح َح يقاً ََلْ يحثْبي‬
َ ‫اّلِل َح يقاً َو أَن‬ َ ْ‫ص َدق‬
َ ‫ت‬
َ ْ‫ص َدق‬َ ‫ت ثيَ حاّبح ْم حكلُّ َها‬
ْ
ٍ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫يي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫ب بَ ْع َد حُمَ َّمد ص‬ َّ ‫ضائ يل َش يري َكان إيَّال أَنَّهح َال نَي‬ ‫اّلِل فَمييْزَحَا اثْنَ ْ ي‬
َ ‫ني َو أَنْتح َما ييف الْ َف‬ ‫ي‬
‫َم ْوض يع قَ َدمه ِبثْ يل َمكحْرَمته فَأَنْتح َما َشقي َقان م ْن أَ ْشَرِ أَنْ َوار َّ ح‬

So, their clothes spoke, all of them, ‘You-asws speak the truth! You-asws speak the truth, O Ali-
asws! We testify that Muhammad-saww is Rasool-saww of Allah-azwj truly, and you-asws, O Ali-asws,

are his-saww successor truly. A foot is not affirmed for Muhammad-saww in nobility except you-
asws tread upon the place of his-saww foot with the like of his-saww nobility. Thus, both of you-asws

are two brothers from the shining Lights of Allah -azwj the Exalted. (Although) you are
distinguished as two, you are participants in the merits, except that there would be no
Prophet-as after Muhammad-saww’.

‫اَل ال‬
َ ‫اّلِلح تَ َع‬
َّ ‫ال‬َ َ‫ك َما ق‬ ‫ود و سائيير النَّظَّارةي ْالخ ير ي‬
‫ي‬ ‫ول َّي‬‫ي و آمن ب عض النَّظَّارةي يمْنهم بيرس ي‬ ‫ي‬ ‫فَعيْن َد َذليك خر ي‬
َ ‫ين فَ َذل‬
َ َ َ َ َ ‫الش َقاءح َعلَى الْيَ حه‬
َّ ِ َ َ‫اّلِل َو َغل‬ ‫َ حْ َح‬ ‫ك الْيَ حهود ُّ َ َ َ َ ْ ح‬ َ ‫ٍ َذل‬َ ََ َ
‫ني‬ ‫ي‬ ‫ي‬ ‫ي‬ ٍ ‫ي‬ ٍ ‫ي‬ َ َ‫ِ في ييه أَنَّهح َك َما ق‬
َ ‫ب الْ َعالَم‬
‫ال حُمَ َّم ٌد َو َوص ُّي حُمَ َّمد َع ْن قَ ْول حُمَ َّمد ص َع ْن قَ ْول َر ي‬ َ ْ‫َري‬

During that, the Jews were dumbstruck, and some of the onlookers from them expressed
belief in Rasool-Allah-saww, and the misery overcame the Jews and the rest of the other
onlookers. Thus, that is what Allah-azwj the Exalted Says: There is no doubt therein [2:2]. It is
just as Muhammad-saww said, and the successor-asws of Muhammad-saww about the words of
Muhammad-saww, about the Words of the Lord-azwj of the worlds.

‫ات فَرفَضوها و اتَّ َقوا إيظْهار أَسرا ير َّي‬

‫ي ي‬ ٍ ‫ال هدى ب يا ٌن و يش َفاء ليْلمت يَّق ي ي ي‬
‫اّلِل‬ َ ْ َ َ ْ َ َ ‫وب الْ حموب َق َ ح‬ َ ‫الذنح‬ُّ ‫وها َو اتَّ َقوا‬
‫ح‬ َ ‫ َو َعلَى أ ََّهنححم اتَّ َق ْوا أَنْ َو‬-‫ني م ْن ش َيعة حُمَ َّمد‬
َ ‫اع الْ حك ْف ير فَََْتحك‬ َ ‫حَُّ قَ َ ح ً ََ َ ٌ ح‬
‫ي‬ ‫يي‬ ‫ي‬ ‫ي‬ ٍ ‫ي ي ي يي ي ي‬
َ ‫ني َُهَا َو في يه ْم نَ َشحر‬
.‫وها‬ َ ‫وها َو اتَّ َق ْوا َس ْ َْت الْ حعلحوم َع ْن أ َْهل َها الْ حم ْستَح يق‬ َ ‫َسَرا ير أ َْزكيَاء عبَاده ْاأل َْوصيَاء بَ ْع َد حُمَ َّمد ص فَ َكتَ حم‬
ْ ‫َو أ‬

Then He-azwj Said: A Guidance – an explanation and a healing for the pious from the Shias of
Muhammad-saww and Ali-asws. They are fearing a variety of the disbeliefs and they are leaving
it, and are fearing the grave sins and are rejecting these, and are fearing the manifestation of
the Secrets of Allah-azwj, and the secrets of the pious ones of His-azwj servants, the successors-

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aswsafter Muhammad-saww, so they are concealing it, and are fearing veiling the knowledge
from its rightful ones, the ones deserving of it, and among them, they are publicising it’’.994

‫اص ٍم الطَّ ير ييف ييي َع ْن‬

‫ي عن حُم َّم يد ب ين جع َف ٍر الْم ْق يري عن حُم َّم يد ب ين ا ْْلس ين الْمو يصلي يي عن حُم َّم يد ب ين ع ي‬
َ ْ َ ْ َ ‫َ ْ َ ْ َ َ َْ ي‬ ‫ي‬
‫الر ُْحَ ين الْ َم ْرَوز ُّ َ ْ َ ْ َ ْ ح‬ َّ ‫َُحَ حد بْ حن َعْب يد‬
ْ ‫ معاّن األخبار أ‬،‫ مع‬-11
‫ي‬ ‫ال َّ ي‬ َ ‫يد َع ْن أَبي ييه يَيز‬
‫يد بْ ين ا ْْلحس ْ ي‬
ٌ ‫يع َو َابطنحهح تَ ْق ير‬
.ِ‫ي‬ ٌ ‫الصاد حق ع الْ حق ْرآ حن حكلُّهح تَ ْق ير‬ َ َ‫وسى بْ ين َج ْع َف ٍر ع ق‬
َ َ‫ال ق‬ َ ‫ني َع ْن حم‬ َ َ ‫اٍ بْ ين يَيز‬
‫َعبَّ ي‬

(The book) ‘Ma’any Al Akhbar’ – Ahmad Bin Abdul Rahman Al Marouzy, from Muhammad Bin Ja’far Al Muqry,
from Muhammad Bin Al-Hassan Al Mowsily, from Muhammad Bin Aasim Al Tareyfi, from Abbas Bin Yazeed, from
his father Yazeed Bin Al Husayn,

‘From Musa-asws Bin Ja’far-asws having said: ‘Al-Sadiq-asws said: ‘The Quran, all of it is eloquent,
and its esoteric is concise’’.995

.‫قال الصدوق رُحه هللا يعِن بذلك من وراء آايت التوبيخ و الوعيد آايت الرُحة و الغفران‬

Note – Al-Sadouq, may Allah-azwj Mercy him, said, ‘It means by that, from behind the Verses of
the Rebuke and the Threat are Verses of Mercy and Forgiveness’.

.‫اسَعيي َاي َج َارةح‬

ْ ‫ث نَبييَّهح ِبيي َّاي يك أ َْع يِن َو‬ َّ ‫الص ياد حق ع إي َّن‬
َ ‫اّلِلَ بَ َع‬ َّ ‫ال‬
َ َ‫ تفسري القمي ق‬،‫ فس‬-12

Tafseer Al Qummi –

Al-Sadiq-asws said: ‘Allah-azwj Send His-azwj Prophet-saww with meaning you and make the
neighbour hear (meaning addressing the first person and meaning the second)’’.996

‫ال أَبو عب يد َّي‬ َ َ‫ِن َع ْن أَبي ييه ق‬‫ي ي يي‬ ‫ي يي‬ ‫ي ي‬ ٍ

‫اس حم‬
ْ ‫اّلِل ع‬ ْ َ ‫ال قَ َ ح‬ ‫ ثواب األعمال أيَِب َع ْن حُمَ َّمد الْ َعطَّا ير َع ين ْاألَ ْش َع ير يي‬،‫ ثو‬-13
‫ي َع ْن حُمَ َّمد بْن َح َّسا َن َعن ابْن م ْهَرا َن َعن ابْن الْبَطَائ يي‬
.‫اب‬‫اّلِلي ْاأل َْعظَم م َقطَّ ٌع ييف أييحم الْكيتَ ي‬
َّ
‫حح‬

(The book) ‘Sawaab Al Amaal’ – My father, from Muhammad Al Attar, from Al Ashary, from Muhammad Bin
Hassan, from Ibn Mihran, from Ibn Al Batainey, from his father who said,

‘Abu Abdullah-asws said: ‘The Magnificent Name of Allah-azwj has been abbreviated in Mother
of the Book’’.997

‫اسه ْاأل َْعظَم الَّ يذي إي َذا د يعي بييه أَجاب و إي َذا سئيل بييه أ َْعطَى ييف أَوائي يل سوٍر يمن الْ حقر ي‬
‫آن‬ْ َ َ‫َ ح‬ َ ‫ح َ َ َ َ ح‬ َ ‫اَل َْ ح‬
َ ‫اّلِلح تَبَ َارَك َو تَ َع‬
َّ ِ َ َّ‫ إكمال الدين قَ ْد َغي‬،‫ ك‬-14

(The book) ‘Ikmal Al Deen’ –

‘Allah-azwj Blessed and Exalted has Hidden His-azwj Magnificent Name which, whenever it is
supplicated with, it is Answered, and when it is requested with, it is Given, in the early
(beginning) Chapters of the Quran.

994
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 127 H 10
995
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 127 H 11
996
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 127 H 12
997
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 127 H 13

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‫ك ليعيلَّتَ ْ ي‬
‫ني‬ ‫ي‬
َ ‫ال َعَّز َو َج َل اَل َو املر َو الر َو املص َو كهيعص َو حم عسق َو طس َو طسم َو َما أَ ْشبَهَ َذل‬
َ ‫فَ َق‬

The Mighty and Majestic Said: Alif Lam Meem [2:1] and Alif Lam Meem Ra [13:1], and Alif
Lam Ra [10:1] and Alif Lam Meem Suad [7:1] and Kaf Ha Ya Ayn Suad [19:1], and Ha Meem
[42:1] and Ayn Seen Qaf [42:2], and Ta Sin [27:1], and Ta Sin Meem [26:1], and what
resembles that, due to two reasons.

‫اّلِلح إيلَْي حك ْم يذ ْكراً َر حس ًوال َو َكانحوا َال‬ َ ‫َّب ص بي َدلي ييل قَ ْولييه تَ َع‬ ‫إيح َد حاُها أ ََّن الْ حكفَّار الْم ْش يركيني َكانَت أَعينهم ييف يغطَ ٍاء عن يذ ْك ير َّي‬
َّ ‫اَل قَ ْد أَنْ َزَل‬ ُّ ‫اّلِل َعَّز َو َج َّل َو حه َو الني‬ َْ ْ ‫َ ح َ ْ ْ حح ح‬ َ ْ
‫يستَ يطيعو َن ليلْ حقرآني‬
ْ ‫َْ ح‬

One of these is that the Kafirs, the Polytheists, their eyes were in a covering from doing Zikr
of Allah-azwj Mighty and Majestic, and he (Zikr) is the Prophet -saww, by the evidence of Words
of the Exalted: Allah has Sent down to you a Zikr [65:10] A Rasool [65:11], and they were not
tolerating (listening) to the Quran.

‫ي‬ ‫ي‬ ‫ي‬ ‫ي ي‬ ‫وِ م ْقطح ٍ ي ي‬ ٍ ‫ي‬ ْ ‫اّلِلح َعَّز َو َج َّل ييف أ ََوائي يل حس َوٍر يمْنهح‬
‫وها‬ َ ‫وعة َو ه َي م ْن حححروِ َك ََلم يه ْم َو لحغَت يه ْم َو ََلْ ََْت ير َع َاد حِتح ْم بيذ ْك يرَها َم ْقطح‬
َ ‫وعةً فَلَ َّما َس حع‬ َ َ ‫اسَهح ْاأل َْعظَ َم ِبححر‬ َّ ‫فَأَنْ َزَل‬
‫استَ َم حعوا َما بَ ْع َد َها‬ ‫ي‬
ْ َ‫تَ َع َّجبحوا منْ َها َو قَالحوا نَ ْس َم حع َما بَ ْع َد َها تَ َع ُّجباً ف‬

So, Allah-azwj Mighty and Majestic Revealed in the early (beginning) Chapters from it, His -azwj
Magnificent Name in abbreviated letters, and it is from letters of their speech, and it was not
customary for them that these be mentioned in abbreviation. When they heard it, they were
surprised from it and said, ‘We shall listen to what is after it, wondering, therefore listen
intently to what is after it!’

‫ي‬ ‫يي‬ ‫ي‬ ‫ي ي‬ ‫اْلح َّجةح َعلَى الْمنْ يك يرين و ْازَد َاد أ َْهل ْي‬ ‫َك َد ي‬
‫ول إي ََل‬
‫ص ح‬ َ َّ‫اإلقْ َرا ير بيه بَص َريةً َو تَ َوق‬
َ ‫ف الْبَاقحو َن حش َّكاكاً َال ُهَّةَ َُهحْم إيَّال الْبَ ْح‬
‫ث َع َّما َش ُّكوا فيه َو ييف الْبَ ْحث الْ حو ح‬ ‫ح‬ ََ ‫ح‬ ْ ‫ت‬ َّ ‫فَتَأ‬
‫ا ْْلَ ييق‬

So, the argument was emphasised upon the deniers and the people of acceptance were
increased in insight by it, and the remainder paused in doubt, there being no courage for them
except to inquire about what they were doubting in, and in the inquiry, they could reach to
the truth.

‫ص يِبَع يرفَتيها أَهل الْعيصم ية و الطَّهارةي فَي يقيمو َن بييه الدََّاللَةَ و يظْ يهرو َن بييه الْمع يجز ي‬ ‫وِ الْم ْقطح ي ي‬
‫السوير ياب ْْلر ي‬ ‫و الْعيلَّةح ْاأل ي ي ي ي ي ي‬
‫ات‬َ ْ‫ح‬ ‫َح ح‬ ‫وعة ليَ ْختَ َّ ْ َ ْ َ ْ َ َ َ َ ح ح‬ َ َ ‫حخَرى يف إنْ َزال أ ََوائ يل َهذه ُّ َ حح‬
ْ َ

And the other reason in the Revelation being in these early (beginning) Chapters with
abbreviated letters is to specialise the people of infallibility and the purity to recognise these,
so they-asws can be establishing the evidence with it and manifesting the miracles by it.

‫ي‬ ‫ك يض َّد ا ْْليكْم ية و فَس َاد التَّ ْدبي يري و َكا َن َال ي ْؤمن يمن َغ ْيري الْم ْع ح ي ي‬ ‫ي‬ ‫اّلِل تَبارَك و تَع َ ي ي ي‬
‫ب حم ْر َس ٍل‬ ‫ي‬
‫ص وم إ ْن يَ ْدعحو ّبَا َعلَى نَ ٍي‬ َ ْ ‫ح َح‬ َ َ َ َ ‫يع الن ي‬
َ ‫َّاٍ لَ َكا َن ذَل‬ َ ‫اَل ِبَْع يرفَت َها َُج‬ َ َ َ َ ‫َو لَ ْو َع َّم َّح‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫ف الْم َيع َاد‬ ‫صافه يِبَنَّهح َال َيحْل ح‬ ‫وز أَ ْن َال تَ َق َع ْي‬
َ ‫اإل َجابَةح ّبَا َم َع َو ْعده َو اتي‬ ‫أ َْو حم ْؤم ٍن َمحْتَ َح ٍن حَُّ َال َُيح ح‬

And if Allah-azwj Blessed and Exalted had Generalised entirety of the people with recognising
it, that would have been opposite to the wisdom and spoiling of the arrangement, and there
would have been no safety from a non-infallible person to supplicate with it against a
Messenger Prophet-as, or a Tested Momin, then it would not have been allowed to cut off the

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Answer to it with His-azwj Promise, and His-azwj Description that He-azwj does not Break the
Promise.

-‫وس ى ع‬ ‫و علَى أَنَّه َُيوز أَ ْن ي ع يطي الْمع يرفَةَ ب عض ها من َُيعلحه يعَبًة يخللْ يق يه مَّت تَعدَّى حدَّه فييها َكبلْعم ب ين ابعوراء يحني أَراد أَ ْن ي ْدعو علَى َكليي يم َّي‬
َ ‫اّلِل حم‬ َ َ ‫َ َ ح ح ح ح ْ َ َ ْ َ ْ َ َ َ ْ ْ َ ح َْ َ َ َ َ َ ح َ َ َ َ ْ َ ح َ َ َ َ َ َ ح‬
‫ي‬ ‫فَأحنْ يسي ما َكا َن أ ي ي ي‬
‫حوِتَ م َن اال ْس يم ْاأل َْعظَيم فَانْ َسلَ َخ منْهح‬ ََ

And based upon that it is allowed to Give the recognition to Give part of it to someone Whom
He-azwj Makes the lesson to be for His-azwj creatures, when he exceeds his limit regarding it,
like Bal’am Baoura when he intended to supplicate against Musa-as the Converser of Allah-azwj,
so he forgot what he had been Given from the Magnificent Name, (because) it detached from
him.

‫ي‬ ‫ي‬ ‫ي‬ ‫َّ ي‬ ‫ي‬ ‫ي ي يي‬ ‫و ذَليك قَو حل َّي‬

َ ‫اّلِل َعَّز َو َج َّل يف كتَابه َو اتْ حل َعلَيْه ْم نَبَأَ الذي آتَيْناهح آايتنا فَانْ َسلَ َخ منْها فَأَتْ بَ َعهح الشَّيْطا حن فَكا َن م َن الْغا يو‬
‫ين‬ ْ َ َ

And that is the Word of Allah-azwj Mighty and Majestic in His-azwj Book: And recite to them the
one We Gave Our Signs to, but he detached from it and he followed the Satan, so he was
from the deviators [7:175].

ْ ‫ض يل إيَّال َم ْن َعلي َم أَنَّهح حم ْستَ يح ٌّق ليلْ َف‬

.‫وع َما َوقَ َع يم ْن بَلْ َع َم‬ ‫ي‬ ‫و إيََّّنَا فَعل عَّز و ج َّل ذَلي ي‬
‫ض يل َو أَنَّهح لَ ْو َع َّم ََجَ َاز مْن حه ْم حوقح ح‬ ْ ‫ص يابلْ َف‬
َّ َ‫اخت‬
ْ ‫َّاٍ أَنَّهح َما‬
‫ك ليَ ْعلَ َم الن ح‬
َ َ َ َ ََ َ

And rather, the Mighty and Majestic Did that for the people to known that He -azwj does not
Specialise with the merit except the one He-azwj Knows that he is rightful for the Grace, and if
He-azwj had Generalised, it would have been allowed for them to fall into what Bal’am had
fallen into’’.998

.‫اهلي يه‬
‫ال الْمح َكم ما نَعمل بييه و الْمتشابيه ما ا ْشتبه علَى ج ي‬ ‫يي‬ ‫ تفسري العياشي سئيل أَبو عب يد َّي‬،‫ شي‬-15
َ َ َ ََ َ ‫اّلِل ع َع ين الْ حم ْح َك يم َو الْ حمتَ َشابه قَ َ ح ْ ح َ ْ َ ح َ ح َ َ ح‬ َْ ‫ح َ ح‬

Tafseer Al Ayyashi –

‘Abu Abdullah-asws was asked about the Decisive and the Allegorical (Verses of the Quran). He-
asws said: ‘The Decisive is what we-asws work with, and the Allegorical is what is confusing upon

its ignorant one’’.999

‫ين بييه َو أ ََّما‬ ‫يي ي‬ ‫ي يي‬ ‫ي‬ ‫ي ي‬

‫اّلِل ع ي حق ح ي‬ ‫ي‬
‫ول إ َّن الْ حق ْرآ َن حُْم َك ٌم َو حمتَ َشابهٌ فَأ ََّما الْ حم ْح َك حم فَنح ْؤم حن به َو نَ ْع َم حل به َو نَد ح‬ َ َّ ‫ تفسري العياشي َع ْن أيَِب بَص ٍري َع ْن أيَِب َعْبد‬،‫ شي‬-16
‫الْ حمتَ َشابيهح فَنح ْؤيم حن بييه َو َال نَ ْع َم حل بييه‬

Tafseer Al Ayyashi – From Abu Baseer, ‘

‘From Abu Abdullah-asws. He-asws said: ‘The Quran has Decisive and Allegorical (Verses). As for
the Decisive, we-asws believe in it and work with it and make it a religion with it. As for the
Allegorical, we-asws believe in it and do not work with it.

998
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 127 H 14
999
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 127 H 15

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‫الر ياس حخو َن ييف الْعيْل يم يَ حقولحو َن َآمنَّا بييه‬ َّ ‫ين ييف قحلحوّبيي ْم َزيْ ٌغ فَيَتَّبي حعو َن ما تَشابَهَ يمنْهح ابْتيغاءَ الْ يفتْنَ ية َو ابْتيغاءَ ََتْ يويلي يه َو ما يَ ْعلَ حم ََتْ يويلَهح إيَّال‬
َّ ‫اّلِلح َو‬ ‫َّ ي‬ ‫و هو قَو حل َّي‬
َ ‫اّلِل فَأ ََّما الذ‬ ْ َ‫َ ح‬
ٍ ‫ي‬
.‫الراس حخو َن ييف الْعلْ يم حه ْم آ حل حُمَ َّمد‬‫ي‬ ‫ي‬
َّ ‫حك ٌّل يم ْن عنْد َربينا َو‬
‫ي‬ ‫ي‬

And it is the Word of Allah-azwj: Then as for those in whose hearts there is perversity, so they
are following what is allegorical from it, seeking the Fitna and seeking its (personal)
interpretation. And none knows its interpretation except Allah, and those who are firmly
rooted in the Knowledge. They are saying, ‘We believe in it. It is all from the Presence of our
Lord’. [3:7], and the ones firmly rooted in the knowledge, they-asws are the Progeny-asws of
Muhammad-saww’’.1000

.‫اسَعيي َاي َج َارةح‬

ْ ‫ال نََزَل الْ حق ْرآ حن ِبيي َّاي يك أ َْع يِن َو‬ ‫اّلِل بن ب َك ٍري عن أيَِب عب يد َّي‬
َ َ‫اّلِل ع ق‬ ‫ي‬
ْ َ ْ َ ْ ‫ تفسري العياشي َعْب حد َّ ْ ح ح‬،‫ شي‬-17

Tafseer Al Ayyashi – Abdullah Bin Bukeyr,

‘From Abu Abdullah-asws having said: ‘The Quran has been Revealed with meaning you and
make the neighbour hear (meaning addressing the first person and meaning the second)’’.1001

‫آن يمثْ حل قَ ْولييه َو‬

‫ضى ييف الْ حقر ي‬
ْ
‫ي‬
َ ‫اّلِلح نَبييَّهح فَ حه َو يَ ْع يِن بيه َم ْن قَ ْد َم‬
َّ ِ َ َ‫اّلِلي ع ق‬
َ َ‫ال َما َعات‬ َّ ‫ تفسري العياشي َع ين ابْ ين أيَِب حع َم ٍْري َع َّم ْن َح َّدثَهح َع ْن أيَِب َعْب يد‬،‫ شي‬-18
‫ي‬ ‫ي‬ ‫ي‬
َ ‫ت تَ ْرَك حن إيلَْي يه ْم َشْيئاً قَل ًيَل َع ًَن بي َذل‬
.‫ك َغ ْ َريهح‬ َ ‫ناك لَ َق ْد ك ْد‬
َ ‫لَ ْو ال أَ ْن ثَبَّْت‬

Tafseer Al Ayyashi – From Ibn Abu Umeyr, from the one who narrated it,

‘From Abu Abdullah-asws having said: ‘Allah-azwj has not Faulted His-azwj Prophet-saww so He-azwj
Meant the ones in the past by it, like His-azwj Words: And had We not Affirmed you, you would
have almost inclined towards them something little [17:74], meaning others by it’’.1002

‫وَ َو الْ حم ْح َك يم َو الْ حمتَ َشابييه‬ ‫ال سأَلْته ع ين الن ي‬ ‫اّن عن رج ٍل عن أيَِب عب يد َّي‬ ٍ
‫َّاس يخ َو الْ َمنْ حس ي‬ َ ‫اّلِل ع قَ َ َ ح ح‬ ْ َ ْ َ ‫ تفسري العياشي َع ْن أيَِب حُمَ َّمد ا ُْهَْم َد ييي َ ْ َ ح‬،‫ شي‬-19

Tafseer Al Ayyashi – From Abu Muhammad Al Hamdany, from a man,

‘From Abu Abdullah-asws, he (the narrator) said, ‘I asked him-asws about the Abrogating and the
Abrogated, and the Decisive and the Allegorical.

‫ي‬ ‫ي‬ ‫قَ َ ي‬

‫ضى َو الْ حم ْح َك حم َما يح ْع َم حل بيه َو الْ حمتَ َشابيهح الَّذي يح ْشبيهح بَ ْع ح‬
.ً‫ضهح بَ ْعضا‬ َ ‫وَ َما َم‬ ‫ال النَّاس حخ الثَّابي ح‬
‫ت َو الْ َمنْ حس ح‬

He-asws said: ‘The Abrogating is the affirmed, and the Abrogated is what has expired, and the
Decisive is what is worked with, and the Allegorical is which part of it resembles a part’’.1003

.ً‫ال نََزَل الْ حق ْرآ حن َان يسخاً َو َمْن حسوخا‬

َ َ‫ تفسري العياشي َع ْن حزَر َارَة َع ْن أيَِب َج ْع َف ٍر ع ق‬،‫ شي‬-20

Tafseer Al Ayyashi – From Zurara,

1000
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 127 H 16
1001
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 127 H 17
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Bihar Al-Anwaar V 89 – The Book of Quran – Ch 127 H 18
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‘From Abu Ja’far-asws having said: ‘The Quran is Revealed as Abrogating and Abrogated’’.1004

‫ين بييه‬ ‫يي ي‬ ‫ي يي‬ ‫ي‬ ‫يي‬ ‫اّلِلي ص ي حق ح ي‬

َّ ‫ت أ ََاب َعْب يد‬ ‫ص ٍري قَ َ ي‬
‫ تفسري العياشي عن أيَِب ب ي‬،‫ شي‬-21
‫ول إ َّن الْ حق ْرآ َن فيه ُمحْ َك ٌم َو حمتَ َشابهٌ فَأ ََّما الْ حم ْح َك حم فَنح ْؤم حن به َو نَ ْع َم حل به َو نَد ح‬ َ ‫ال َس ْع ح‬ َ َْ
‫ي‬.‫و أ ََّما الْمت َشابيه فَنح ْؤيمن بييه و َال نَعمل بيه‬
‫حَ ح ح َ ْ َ ح‬ َ

Tafseer Al Ayyashi – From Abu Baseer who said,

‘I heard Abu Abdullah-asws saying: ‘The Quran, in it are Decisive and Allegorical (Verses). As for
the Decisive, we-asws believe in it and work with it and make a religion with it; and as for the
Allegorical, we-asws believe in it but do not work with it’’.1005

‫وَ َو الْ حم ْح َك يم َو الْ حمتَ َشابييه‬ ‫اّلِلي ع ع ين الن ي‬ ‫ي‬

‫َّاس يخ َو الْ َمْن حس ي‬ ‫ال َسأَلْ ح‬
َ َّ ‫ت أ ََاب َعْبد‬ َ ‫ تفسري العياشي َع ْن َم ْس َع َد َة بْ ين‬،‫ شي‬-22
َ َ‫ص َدقَةَ ق‬

Tafseer Al Ayyashi – from Masada Bin Sadaqa who said,

‘I asked Abu Abdullah-asws about the Abrogating and the Abrogated, and the Decisive and the
Allegorical (Verses).

.‫اهلي يه‬
‫ول بييه و الْمنْسوَ ما َكا َن ي عمل بييه حَُّ جاء ما نَسخه و الْمتشابيه ما ا ْشتبه علَى ج ي‬
َ َ َ ََ َ ‫َ َ َ َ َ ح َ ح َ َ ح‬ ‫حْ َ ح‬
‫قَ َ ي‬
‫ال النَّاس حخ الثَّابي ح‬
َ ‫ت الْ َم ْع حم ح َ َ ح ح‬

He-asws said: ‘The Abrogating is the affirmed, the worked with; and the Abrogated is what had
been worked with, then there came what Abrogated it; and the Allegorical is what is confusing
upon its ignorant one’’.1006

‫ي‬ ‫ي ي‬ ‫ال أَبو جع َف ٍر ع اي اب لَبيي ٍد إينَّه َيَْلي ي ي‬ ‫يد الْمخز ي‬ٍ

‫ِْن َع َشَر يح ْقتَ حل بَ ْع َد الثَّام ين مْن حه ْم أ َْربَ َعةٌ يحص ح‬
ِ‫ي‬ ‫ي‬
ْ َ ‫ك م ْن حولْد الْ َعبَّاٍ اث‬
‫ح ح‬ َ َ ْ َ ‫ال قَ َ ح‬ َ َ‫وم ُّي ق‬ ‫ تفسري العياشي أَبحو لَبي َ ْ ح‬،‫ شي‬-23
‫صريةٌ أ َْعمارهم قَلييلَةٌ م َّد حِتحم خبييثَةٌ يسريحِتحم يمْنهم الْ حفوي يسق الْملَقَِّ ياب ُْه يادي و الن ي‬
‫َّاط حق َو الْغَا يوي‬ ‫ي ي‬ ُّ ‫َح َد حهم‬
َ َ ‫َ ْ ح ح َْ ح ح ح‬ َ ْ ‫ح‬ ْ ‫الذ َِبَةح فَيَ ْذ َِبحهح حه ْم فئَةٌ قَ َ َ ح ح‬ ‫أَ ح‬

Tafseer Al Ayyashi – Abu Labeed Al Makhzumy said,

‘Abu Ja’far-asws said: ‘O Abu Labeed! Twelve from the sons of Al-Abbas will rule. After eight of
them, four would be killed. One of them will be hit by the slaughter. A group will slaughter
him. Their lifespans will be short and their term will be little, wicked will be their conduct.
From them is corrupt one teknonymed as ‘Al-Hady’ (the guide), and ‘Al-Natiq’ (the speaker),
and ‘Al-Gawy’ (the deviated).

‫ت َكلي َمتحهح َو حولي َد يَ ْوَم حولي َد َو قَ ْد‬

ْ َ‫ورهح َو ثَبَت‬
‫تاب فَ َق َام حُمَ َّم ٌد ص َح ََّّت ظَ َهَر نح ح‬
‫اَل أَنْزَل اَل ذلي َ ي‬
‫ك الْك ح‬ َّ ‫آن الْ حم َقطَّ َع ية لَعيلْماً َُجياً إي َّن‬
َ َ ‫اّلِلَ تَ َع‬
‫وِ الْ حقر ي‬
ْ
‫يد إي َّن ييف حر ي‬
‫حح‬
ٍ ‫اي اب لَبي‬
َ َ
‫ني‬ ‫ث يسني‬ ‫َل‬ ‫ث‬ ‫و‬ ٍ
‫ة‬ ‫ن‬ ‫س‬ ‫ة‬ ‫ئ‬‫ا‬ ‫ي‬
‫م‬ ‫ع‬ ‫ي‬
‫ب‬ ‫ا‬ ‫الس‬ ‫ي‬
‫ف‬ ‫ل‬ ‫األ‬ ‫ن‬ ‫ي‬
َ ‫َ ح َ َ َ ََ ح‬ ‫ي‬ َّ َْ ْ َ ‫ض‬
‫م‬ ‫ى‬ َ ‫َم‬

O Abu Labeed! In the abbreviated letters of the Quran there is immense knowledge. Allah -azwj
the Exalted Revealed: Alif Lam Meem [2:1] that is the Book [2:2]. Muhammad-saww stood until
his-saww Noor (guidance) appeared, and his-saww word was affirmed, and on the day he-saww was
born, one hundred and three years had passed from the seventh millennium’.

1004
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 127 H 20
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Bihar Al-Anwaar V 89 – The Book of Quran – Ch 127 H 21
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‫اش ٍم يعنْ َد‬

‫ضي ْاأل ََّايم إيَّال و قَائيم يمن ب يِن ه ي‬
‫وِ ي نْ َق ي‬ ٍ ٍ ‫وِ الْم َقطَّعةح إي َذا ع َد ْد َِتَا يمن َغ يري تَكْرا ٍر و لَي ي‬ ‫اب َّي‬‫ال و تيْبيانحهح ييف كيتَ ي‬
َ َْ ٌ َ ‫ح‬ َ ٌ ‫س م ْن حححروِ حم َقطَّ َعة حح حر‬
َ ْ َ َ ْ ْ َ َ ‫اْلححر ح ح‬ ْ ‫اّلِل‬ َ َ َ َ‫حَُّ ق‬
‫ضائييه‬ ‫ي‬
َ ‫انْق‬

Then he-asws said: ‘And its explanation is in the Book of Allah-azwj as the abbreviated letters,
when you number these from without any repetition, and there isn’t any from the
abbreviated letters any letters expiring the days except and there will be a rising one from the
clan of Hashim-as at its expiry’.

َّ ‫ني بْ ين َعلي يٍي ع اَل‬

‫اّلِلح فَلَ َّما‬ ‫وج ا ْْلحس ْ ي‬ ‫ي‬ ‫ي‬
َ ‫ك مائَةٌ َو إ ْح َدى َو ستُّو َن حَُّ َكا َن بَ ْد حو حخحر ي‬
‫الصاد تيسعو َن فَ َذلي َ ي‬ ‫ي‬ َّ ‫اح ٌد َو‬
‫الَل حم ثَََلثحو َن َو الْم حيم أ َْربَ حعو َن َو َّ ح ْ ح‬
‫ال ْاألَليف و ي‬
َ ‫ح‬ َ َ‫حَُّ ق‬
.‫ك َو يع يه َو ا ْكتح ْمهح‬ ‫ي‬ ‫ضائيها ي‬ ‫اٍ يعنْ َد املص و ي حق ي ي ي‬ ‫ت حم َّدتحهح قَ َام قَائي حم حولْ يد الْ َعبَّ ي‬
َ ‫ب الر فَافْ َه ْم ذَل‬ َ َ ‫وم قَائ حمنَا عنْ َد انْق‬
‫ََ ح‬ ْ َ‫بَلَغ‬

Then he-asws said: ‘The (letter) ‘Alif’ is one, ,and the ‘Laam’ is thirty, and the ‘Meem is forty,
and the ‘Saad’ is ninety, so that is one hundred and sixty one. Then appeared the advent of
Al Husayn Bin Ali-asws. Alif Lam Meem [2:1], Allah-azwj, when its term reaches, a rising one from
the sons of Al Abbas will stand at and Alif Lam Meem Suad [7:1], and our-asws Qaim-ajfj will rise
at expiry with Alif Lam Ra [10:1]. Therefore, understand that and retain it and conceal it’’.1007

‫يي ي ي‬ ‫ي يي‬ ‫ املناقِ البن شهرآشوب الْباقير ع ييف سورةي الْب َقرةي اَل اسم يمن أ ْ ي ي‬،ِ‫ ق‬-24
ٍ ‫اّلِل حَُّ أَربع‬
‫ث‬
َ ‫ين َو ثَََل‬ َ ‫آايت ييف نَ ْعت الْ حم ْؤمن‬
َ ‫ني َو آيَتَان يف نَ ْعت الْ َكاف ير‬ َ ‫َسَاء َّ ْ َ ح‬ ْ ٌْ ََ َ‫ح‬ ‫َ ح‬
‫يي‬ ‫ي‬
َ ‫َع ْشَرةَ آيَةً ييف نَ ْعت الْ حمنَافق‬
.‫ني‬

(The book) ‘Al Manaqib’ of Ibn Sheh Ashub –

‘Al-Baqir-asws: ‘In Surah Al Baqarah, Alif Lam Meem [2:1], is a Name from the Names of Allah-
azwj. Then four Verses are in description of the Momineen, and two Verses in description of

the Kafirs, and thirteen Verses in description of the hypocrites’’.1008

‫الص ياد حق ع‬
َّ ‫ال َج ْع َفٌر‬ َ َ‫تاب ق‬ ‫اَل اَل ذلي َ ي‬
‫ك الْك ح‬ َ ‫السلَ يم ُّي ييف َح َقائي يق التَّ ْف يس يري ييف قَ ْولييه تَ َع‬ َّ ‫ال أَبحو َعْب يد‬
ُّ ‫الر ُْحَ ين حُمَ َّم حد بْ حن ا ْْلَ َس ين‬ ‫السع ي‬
َ َ‫ود ق‬ ‫ي‬
‫السيي حد ييف َس ْعد ُّ ح‬ َّ ‫ال‬ َ َ‫ول ق‬ ‫أَقح ح‬
‫ي‬ ‫ي ي ي‬ ‫ي‬ ٍ ‫ي ي‬ ‫ي‬ ٍ ‫ي‬
.‫السُّر بَْينَ حه َما َال َغ ْريح‬
‫ت َع ْن َد ْرك اال ْعتبَار َو ظَ َهَر ي‬ ْ ‫ أ ََر َاد أَ ْن َال يَطَّل َع َعلَْيه س َو حاُهَا يِبححروِ بَ حع َد‬-‫ني َحبييبيه حُمَ َّمد ص‬ َ َْ‫اَل َرْمٌز َو إي َش َارةٌ بَْينَهح َو ب‬

I (Majlisi) am saying, ‘The Seyyid said in (the book) ‘Sa’ad Al-Saoud’, ‘Abu Abdul Rahman
Muhammad Bin Al-Hassan Al-Sulamy said in ‘Haqaaiq Al-Tafseer’ regarding Words of the
Exalted: Alif Lam Meem [2:1] that is the Book [2:2], ‘Ja’far Al-Sadiq-asws said: ‘Alif Lam Meem
[2:1] is a code and an indication between Him-azwj and His-azwj Beloved Muhammad-saww. He-
azwj Wanted that no one besides them both should be notified upon it, remote from being

realised by the consideration (contemplation), and the secret was apparent between them,
not others’’.1009

‫الص ْل ي‬ َّ ‫ي َع ْن أَبي ييه َع ين‬

َّ ‫الرَّاي ين بْ ين‬ ‫ي‬ ‫َّب و ْاألَئي َّم ية ع عن حُم َّم يد ب ين عب يد َّي‬ ‫آاب يد ُّ ي ي ي ي‬ ‫ال ريُحه َّ ي ي‬
‫ال‬
َ َ‫ت ق‬ ‫اّلِل بْ ين َج ْع َف ٍر ا ْْل ْم َيري يي‬ َْ ْ َ ْ َ َ ‫ي ييف كتَاب َمنَاقِ الني يي‬ َ ‫َس َْْت‬
ْ ‫اّلِلح فيه َرَوى ْاأل‬ ‫َو قَ َ َ َ ح‬
‫اّلِلي َعَّز َو‬
َّ ‫ضا ع أَ ْخيَبح يوّن َع ْن قَ ْويل‬ ‫ال يي‬ ‫ي ي ي‬ ‫ون يِبَرو و قَ يد اجتمع ييف ََْملي يس يه َُج ي‬ ‫ي‬ ‫ي‬ ‫الر ي‬
َ ‫الر‬ َ ‫اسا َن فَ َق‬ َ ‫اعةٌ م ْن حعلَ َماء الْعَراق َو حخَر‬ ََ َ ََْ َ َ ْ ‫وسى ع عْن َد الْ َمأْ حم‬ َ ‫ضَر يي‬
َ ‫ضا َعل ُّي بْ حن حم‬ َ ‫َح‬
‫اط حم ْستَ يقي ٍم فَ َم ْن َع ًَن بي َق ْولييه يس‬
ٍ ‫َّك لَ يمن الْمرسليني على يصر‬ ‫ي ي‬
َ َ َ ْ ‫َج َل يس َو الْ حق ْرآن ا ْْلَكي يم إين َ َ ح‬

1007
Bihar Al-Anwaar V 89 – The Book of Quran – Ch 127 H 23
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Bihar Al-Anwaar V 89 – The Book of Quran – Ch 127 H 24 a
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And he, may Allah-azwj Mercy him, said, ‘In it there is a report by Al Astarabady in the book ‘Manaqib Al Nabi-saww
Wal-Aimma-asws’, from Muhammad Bin Abdullah Bin Ja’far Al Himeyri, from his father, from Al Rayyan Bin Al Salt
who said,

‘Al-Reza Ali-asws Bin Musa-asws was presented in the presence of Al-Mamoun as Merv, and there
had gathered in his gather a group of scholars of Al-Iraq and Khurasan. Al-Reza-asws said:
‘Inform me about Words of Allah-azwj Mighty and Majestic: Ya Seen [36:1] By the Wise Quran
[36:2] You are one of the Rasools [36:3] Upon a Straight Path [36:4]. Who does He-azwj Mean
by His-azwj Words: Ya Seen [36:1]?’

‫َح ٌد‬ ‫ال الْعلَماء يس حُم َّم ٌد ص ََل ي حش َّ ي ي‬

َ ‫ك فيه أ‬ َْ َ ‫قَ َ ح َ ح‬

The scholars said, ‘Yaseen’ is Muhammad-saww. No one doubts in it!’

‫ي ي‬ ‫ض ًَل َال ي بلحغ أَح ٌد حكْنه و ي‬ ‫ي‬ ٍ َ ‫اَل أَعطَى حُم َّمداً و‬
َ ‫صف يه إيَّال يم ْن َع ْقل يه َو َذل‬
َّ ‫ك أ ََّن‬
‫اّلِلَ َعَّز َو َج َّل َال‬ ْ َ َ َ ‫َْ ح‬ َ ‫آل حُمَ َّمد يم ْن َذل‬
ْ َ‫ك ف‬ َ َ َّ ‫اْلَ َس ين ع فَيإ َّن‬
ْ َ ‫اّلِلَ تَبَ َارَك َو تَ َع‬ ْ ‫ال أَبحو‬ َ َ‫ق‬
‫يح َسليي حم َعلَى أَ َح ٍد إيَّال ْاألَنْبييَ ياء‬

Abu Al-Hassan-asws said: ‘Allah-azwj Blessed and Exalted has Given Muhammad-saww and
Progeny-asws of Muhammad-saww Grace from that no one can reach its essence describing it
except one who understands it, and that is because Allah-azwj Mighty and Majestic has not
Greeted unto anyone except the Prophets-as.

ٍ ‫هارو َن َو ََلْ يَ حق ْل َس ََل ٌم َعلَى يآل نح‬

‫وح َو ََلْ يَ حق ْل َس ََل ٌم َعلَى‬ ‫َلم َعلى حموسى َو ح‬ َ َ‫َلم َعلى إيبْر ياه َيم َو ق‬
ٌ ‫ال َس‬ ٌ ‫ال َس‬ َ َ‫ني َو ق‬ ‫ي‬
َ ‫وح ييف الْعالَم‬
ٍ ‫َلم َعلى نح‬ٌ ‫اَل َس‬ َ ‫ال تَ َع‬ َ ‫فَ َق‬
‫وسى َو َه حارو َن‬ ‫ي‬ ‫ي‬ ‫ي ي‬
َ ‫آل إبْ َراه َيم َو ََلْ يَ حق ْل َس ََل ٌم َعلَى آل حم‬

The Exalted Said: Greetings be upon Noah among the nations [37:79] Greetings be upon
Ibrahim [37:109] Greetings be upon Musa and Haroun [37:120], and he did not say:
‘Greetings upon the Progeny of Noah-as’, and did not Say: ‘Greetings be upon the Progeny of
Ibrahim-as’, and did not Say: ‘Greetings be upon the Progeny of Musa-as and Haroun-as’.

.‫اّلِلح َعلَْي يه َو َعلَْي يه ْم‬

َّ ‫صلَّى‬ ٍ َ ‫ال س ََلم علَى يآل يس ي ع يِن‬
َ ‫آل حُمَ َّمد‬ َْ َ ٌ َ َ َ‫َو ق‬

And He-azwj did Say: ‘Greetings be on Progeny of Yaseen [37:130], meaning Progeny-asws of
Muhammad-saww, may the Salawaat of Allah-azwj be upon him-saww and them-asws’’.1010

1010
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