Seal of God, Mark of Beast, and 666
Seal of God, Mark of Beast, and 666
What does the Papacy set forth as the mark/sign of its power and
authority? (Refer to Catholic quotation below)
"Of course the Catholic Church claims that the change was
her act . . . and the act is a mark of her ecclesiastical power."
Rom228-29; Rev2112; 111-2 To whom does salvation belong? -From the office of Cardinal Gibbons, through
Ans: Israelites. Chancellor H.F. Thomas, November 11, 1895.
In this sense, a “Jew” refers to “spiritual” Israel.
Similarly, Gentiles are “spiritual” Gentiles, meaning all
non-believers.
Rev71–4; Eze91–6 -A special sealing work is to take place just before
the letting loose of the winds of destruction upon
the earth
Rev141 -What did John see on saved saints standing on
the “mountain of God”, Mt Zion?
Ans: Foreheads written [sealed with] the
“Father’s name”.
Isa564-7 -According to Isaiah, what led these saints to be
written an “everlasting name” and brought to this
“God’s mountain”?
> The seal is the sign or stamp of perfection, and God’s
name stands for His character, which is perfection. When
this seal is finally placed upon God’s people, it will be the
evidence that His grace and His sanctifying power have
done their work, and fitted them for heaven. In the world to
come, all will keep the Sabbath, and will therefore have
this seal or mark of sanctification, holiness, and perfection
of character (Isa6622-23)
Rev1412 -How is the remnant church described?
Rev149-10 -Against what four things does the third angel of
Revelation 14 warn men?
Ans:
worshipping the beast
(i.e. being a disciple of Papal
authority) What do Catholics say of the observance of Sunday by
worshipping the beast’s image Protestants?
(i.e. being a disciple of apostate (Refer to Catholic quotation below)
Protestantism) “A word about Sunday. God said: ‘Remember that thou keep
receiving the beast’s mark in his forehead holy the Sabbath day!’ The Sabbath was Saturday, not
Sunday; why, then, do we keep Sunday holy instead of Dan811 What else did the little horn do?
Saturday? The Church altered the observance of the Rev135 How does John describe further the sea beast?
Sabbath to the observance of Sunday. . . Protestants who Rev1317-18 What is related to the name of the sea beast?
say that they go by the Bible and the Bible only, and that Ans: Can be represented by a number,
they do not believe anything that is not in the Bible, must be which when calculated, will give 666.
rather puzzled by the keeping of Sunday when God distinctly Rev1916 Is the name a proper name or a title?
said, ‘Keep holy the Sabbath day.’ The word Sunday does Rev1318 How is this Scripture said in the different versions
not come anywhere in the Bible so, without knowing it, they of Bibles?
are obeying the authority of the Catholic Church.”
-Henry T. Cafferata, The Catechism Simply Living Bible: “Here is a puzzle that calls for careful
Explained (London: Burns Oates & thought to solve it. Let those who are
Washbourne Ltd., 1938), p. 89. able, interpret this code: the numerical
values of the letters in his name add
to 666!”
New English Bible: “The number represents a man’s name,
and the numerical value of its letters
is six hundred and sixty-six.”
Roman Catholic Douay Version:
“The numeral letters of his name shall
make up this number.”
IS IT THE SAME TO “WORSHIP THE SUN” AS IT IS TO “WORSHIP ON SUNDAY”? “Christians will naturally strive to ensure that civil
legislation respects their duty to keep Sunday holy”.
The Catholic Church’s Catechism openly recognizes Sunday as the —Pope John Paul II, May 31, 1998. The
“day of [worshipping] the sun”: Apostolic Letter, Dies Domini, section 67,
“We all gather on the day of the sun, for it is the first day pg. 30]
[after the Jewish Sabbath, but also the first day] when God,
separating matter from darkness, made the world; and on
this same day Jesus Christ our Saviour rose from the dead” Eze816-17: Did it bear any relationship with the pagan “day of
—Catechism of the Catholic Church, Part 3, the Sun”?
Section 2, Chapter 1, Article 3, Number 2174 “Writing to the pagans, Saint Justin uses the language of the
time to note that Christians gather together "on the day
This supported again by an article from the Catholic World named after the sun"
magazine: —Pope John Paul II, May 31, 1998. The
“The sun was a foremost god with heathendom...there is, in Apostolic Letter, Dies Domini, section 27,
truth, something royal, kingly about the sun, making it a fit pg. 12-13]
emblem of Jesus, the Sun of Justice. Hence the Church in
these counties would seem to have said, “Keep that old
pagan name. It shall remain consecrated, sanctified.’ And
thus the pagan Sunday, dedicated to Balder, because the WHO CHANGED IT?
Christian Sunday, sacred to Jesus.”
—Catholic World, March 1994, pg809 “Christian reflection” and “[Catholic] pastoral practice”
changed it”
—Pope John Paul II, May 31, 1998. The
Apostolic Letter Dies Domini, section 27, pg.
12]
Gen21-3 “Thus the heavens and the earth were finished, and all the
host of them. And on the seventh day God ended His
work which He had made; and He rested on the seventh
day from all His work which He had made. And God
blessed the seventh day, and sanctified it: because that in
it He had rested from all His work which God created and
made.”
Louis G. Segur (1820-1881) who was a French Roman Catholic prelate Ex1623, 25 “This is that which the Lord hath said, tomorrow is the rest
and apologist, and later a diplomatic and judicial official at Rome: of the holy Sabbath unto the Lord. Today is a Sabbath
"Question: What Bible authority is there for changing the unto the Lord: today ye shall not find it in the field.”
Sabbath from the seventh to the first day of the
week? Who gave the Pope the authority to Ex3115 “Six days may work be done; but on the seventh is the
change a command of God?" Sabbath of rest, holy to the Lord.”
Answer: It was the Catholic Church which, by the authority
of Jesus Christ, has transferred this rest to the Ex352 “Six days shall work be done, but on the seventh day
Sunday. Thus the observance of Sunday by the there shall be to you an holy day, a Sabbath of rest to the
Protestants is an homage they pay, in spite of Lord.”
themselves, to the authority of the [Catholic]
Church." Ex2010 “The seventh day is the Sabbath of the Lord.”
—Monsignor Louis Segur, Plain Talk
About the Protestantism of Today, Dt514 “The seventh day is the Sabbath of the Lord thy God; in it
1868, p. 213 thou shalt not do any work.”
From the Catholic Encyclopedia: Lev233 “Ye shall do no work therein; it is the Sabbath of the Lord
"Question: What is the Third Commandment? in all your dwellings.”
[NB: The fourth commandment in Protestant
Bibles, because the Roman Catholic Church Isa5813 “If thou turn away thy foot from the Sabbath, from doing
removed the Second Commandment--Ex204-6] thy pleasure on My holy day; and call the Sabbath a
"Answer: The Third Commandment is: ‘Remember that delight, the holy of the Lord.”
thou keep holy the Sabbath day."
Question: Which is the Sabbath day?’ Answer: Saturday is Mt128 “For the Son of man is Lord even of the Sabbath day.”
the Sabbath day."
Question: Why do we observe Sunday instead of
Saturday?" Sunday occurrences in the Bible
Sunday is only mentioned eight times in the Bible.
a) Once: At creation:
Gen15
c) Twice: In Acts
1) That evening Paul (after spending a week at Traos),
as soon as Sabbath was over by sunset, waited to
depart in the coming morning, held his last religious
service with the brethren that evening (i.e. early hours
of Sunday), breaking bread (Act246). It should here be
mentioned that, even if they had held an actual
communion service that night, this would in no way
make it a holy day. The Lord’s Supper commemorates
Christ’s death, not His resurrection (1Cor1126). Later, In the Council of Laodicea around the year A.D. 364, the
Paul then journeyed on Sunday (Act2011-14) from Catholic Church decreed 59 Canon laws. Canon law XXIX (29)
morning. clearly outlawed Seventh day Sabbath-keeping:
Act207-8 “Christians must not judaize by resting on the
Sabbath, but must work on that day, rather
2) Only a direct command by God, in Scripture, can honouring the Lord’s Day; and, if they can, resting
make any day of the week holy then as Christians. But if any shall be found to be
Act2015-38 judaizers, let them be anathema from Christ.”
— Canon XXIX, (Percival
d)Once: In a letter to the Corinthians Translation).
As the Sabbath will be past and a new week
begins, Paul instructs the believers to do their
bookkeeping at home on Sunday mornings.
1Cor161-2
Why Sunday became so popular? Consider the following issues from Catholic quotations:
a) Pope John Paul II
On March 7, AD 321, when Emperor Constantine issued the Pope John Paul II, in his Apostolic Letter, “Dies Domini”, writes:
first National Sunday Law in history. This was the first so-called Given this array of new situations and the questions which they
“blue law” to be issued by a federal government. Here is the text prompt, it seems more necessary than ever to recover the deep
of Constantine’s Sunday law decree: doctrinal foundations underlying the [Catholic] Church's precept,
“Let all judges and townspeople and occupations of all so that the abiding value of Sunday in the Christian life will be
trades rest on the venerable day of the sun [Sunday]; clear to all the faithful. In doing this, we follow in the footsteps of
nevertheless, let those who are situated in the rural districts the age-old tradition of the Church, powerfully restated by the
freely and with full liberty attend to the cultivation of the fields Second Vatican Council in its teaching that on Sunday "Christian
because it frequently happens that no other day may be so believers should come together, in order to commemorate the
fitting for plowing grains or trenching vineyards, lest at the suffering, Resurrection and glory of the Lord Jesus, by hearing
time the advantage of the moment granted by the provision God's Word and sharing the Eucharist, and to give thanks to God
of heaven be lost. Given on the Nones (seventh) of March, who has given them new birth to a living hope through the
Crispus and Constantine, being counsuls each of them, for Resurrection of Jesus Christ from the dead”
the second time.” —Pope John Paul II, May 31, 1998. The
-The Code of Justinian, Book III, title 12, law 3. Apostolic Letter Dies Domini, section 6, pg.
3]
During the Dark Ages (538-1798 AD), the Catholic Church and
political leaders, made Sunday Law decrees in years AD 321, So, note that the Pope acknowledged that:
343, 365, 386, 389, 458, 468, 538, 554, 578, 581, 589, 681, 690, a) Sunday is a Catholic Church’s precept
and onward. Men and women of earlier centuries gradually lost b) The Catholic Church is trying to “recover” its
something precious, something they loved. Rather, it [the historically “lost supremacy of Sunday observance”
Sabbath] was taken from them by force, on pain of death. at the collapse of the Dark Ages
They had to sit in silent grief and watch as the years passed and c) The Sunday institution is an “old tradition” of the
their children grew up, never having had it. At last it became a Catholic Church, which it inherited from paganism,
tradition until today, but without any biblical command. not Biblical decree
“Christians will naturally strive to ensure that civil legislation So, note that the Pope acknowledged that:
respects their duty to keep Sunday holy”. a) The Catholic Church forced people to keep Sunday
—Pope John Paul II, May 31, 1998. The by making it an obligation
Apostolic Letter, Dies Domini, section 67, b) The Catholic Church involved the state (civil
pg. 30] government) in its enforcement
c) Instituted penalties against those who did not comply
So, note that the Pope acknowledged that: with the Sunday-keeping decree
a) The Catholic Church is making an aggressive push d) The Church sought for Sunday-keeping until it
and compelling all countries to legislate Sunday- became “normal/tradition” through prolonged
observation into law observance.
“Wise pastoral intuition suggested to the Church the “Therefore, dear Brother Bishops and Priests, I urge you to work
Christianization of the notion of Sunday as ‘the day of the sun.” tirelessly with the faithful to ensure that the value of this sacred day
—Pope John Paul II, May 31, 1998. The is understood and lived ever more deeply. This will bear rich fruit in
Apostolic Letter, Dies Domini, section 27, Christian communities, and will not fail to have a positive influence
pg. 12] on civil society as a whole.
—Pope John Paul II, May 31, 1998. The
So, note that the Pope acknowledged that: Apostolic Letter, Dies Domini, section 87,
a) Sunday-observation has no Christian background pg. 37]
b) Sunday-observation is pagan sun-worshipping
c) The Catholic Church was advised to adopt the pagan So, note that the Pope acknowledged that:
precept of sun-worshipping by “Christianising it’ or i) As Catholics, they have to strive that Sunday-keeping
rather “introduce it into Christianity” become a universal charge for human being in the
d) The adoption of Sunday into Christianity is a result of world [i.e. whether Christian or non-Christian], an issue
“human wisdom/intelligence/reasoning” to justify it so which will not fail.
that it would be easily accepted by Christians. [This
is naked evidence that before the Catholic Church “The Code of Canon Law of 1917 for the first time gathered this
came into being, Sun-day was kept by pagans alone tradition into a universal law. The present Code reiterates this,
since it belonged to them, whilst true Christians kept saying that "on Sundays and other holy days of obligation the
the true Sabbath. It was the Catholic Church that faithful are bound to attend Mass". This legislation has normally
“baptised Sunday” into Christianity]. been understood as entailing a grave obligation: this is the teaching
of the Catechism of the Catholic Church”
“It was only later, faced with the half-heartedness or negligence of —Pope John Paul II, May 31, 1998. The
some that the Church had to make explicit the duty to attend Apostolic Letter, Dies Domini, section 47,
Sunday Mass: more often than not, this was done in the form of pg. 22]
exhortation, but at times the Church had to resort to specific
canonical precepts. This was the case in a number of local So, note that the Pope acknowledged that:
Councils from the fourth century onwards (as at the Council of i) Once again, Sunday-keeping is only human tradition
Elvira of 300, which speaks not of an obligation but of penalties [i.e. not a Biblical requirement]
after three absences and most especially from the sixth century ii) This tradition later enacted into law through human
onwards (as at the Council of Agde in 506). These decrees of local legislation [because it was not previously a law, as it
Councils led to a universal practice, the obligatory character of has no Biblical enforcement]
which was taken as something quite normal.” iii) Sunday-keeping is a teaching of the Catholic Church
—Pope John Paul II, May 31, 1998. The [i.e. not from the Bible]
Apostolic Letter, Dies Domini, section 47,
pg. 22]
b) Ending the Climate Change Crisis
It is clear then why, even in our own difficult times, the identity of There is a growing concern and awareness that the world’s
this day must be protected and above all must be lived in all its climate crisis is claimed to be more of a moral issue.
depth … What began as a spontaneous practice later became a i) Pope Francis issued an encyclical letter, “Laudato Si”
juridically sanctioned norm [i.e. National Sunday Law] ... It was in which addresses the concern for climate change and
this spirit that the Second Vatican Council… declared that the how to end it. In this letter, Pope Francis said:
Church "is prepared to accept only those arrangements which “On Sunday, our participation in the Eucharist has
preserve a week of seven days with a Sunday" special importance. Sunday ... is meant to be a day
—Pope John Paul II, May 31, 1998. The which heals our relationships with God, with
Apostolic Letter, Dies Domini, section 30, ourselves, with others and with the world … And so
pg. 14] the day of rest, centred on the [Sunday] Eucharist,
sheds it light on the whole week, and motivates us
to greater concern for nature and the poor”
Sunday emerges therefore as the natural model for understanding —Pope Francis, May 25, 2015. The Encyclical
and celebrating these feast days of the Liturgical Year, which are of Letter, Laudato Si, section 237, pg. 172-173]
such value for the Christian life that the Church has chosen to
emphasize their importance by making it obligatory for the faithful In response to the Pope’s concern, the letter was
to attend Mass and to observe a time of rest, even though these “welcomed” and “lauded” by the UN officials and
feast-days may fall on variable days of the week. Their number has numerous heads of state.
been changed from time to time, taking into account social and
economic conditions, as also how firmly they are established in
tradition, and how well they are supported by civil legislation.
Surprisingly, the Pope had a copy of the letter he f) Worship will be the central issue and it will be worldwide (Rev134, 8,
personally signed for Donald Trump (US president) 12, 15
; 147, 9)
alone g) The question will be who to worship: the beast or true God
(Rev152)
ii) After more repeated calls for a worldwide combined h) The commandments will also be an issue, especially the first table
action, on May 27 2019, Pope Francis said to the of the law (Rev1217)
world: i)There will be a union of church and state (Rev172; 183)
“… you will agree upon a common plan that j)State leaders of the whole world will be involved (Rev1614, 172, 18)
accords with climate science…above all the ethics k) The mark of the beast will be imposed by force. A death decree will
of human dignity” be proclaimed against God’s faithful remnant who refuse to worship
the image of the beast (Rev1315-16)
iii) Pope Francis’s message to UN Convention on l)The death decree will be universal (Rev315- 16)
Climate Change, 2014: said m) Music and external display will play a significant role in the end time
“The effective struggle against global warming will (Rev1822)
only be possible with a responsible answer, that n) God will have a faithful remnant which will refuse to worship the
goes beyond particular interests and behaviour image to the beast (Rev1217; 1412; 152-4)
and is developed free from political and economic o) Very few will be faithful (Mt714)
pressures…The establishment of an international p) Religious leaders will be the foremost to accuse the remnant of
climate change treaty is a grave ethical and moral God
responsibility” q) Satan will manifest his wrath (Rev1217) when the kings of the earth
drink the wine of the wrath of Babylon’s fornication (Rev171-2; 183-5).
iv) The Guardian, 17 Sep 2009, has an article entitled r) All the people will wonder at the beast in awe (Rev133-4)
“Slow Sunday: The simple solution to global s) There will be a severe time of trouble and God’s people will appear
warming” https://theguardian.com/environment/cif- doomed. (Mt2421, Rev714)
green/2009/sep/17/low-carbon-sunday t) Jesus will personally intervene to deliver His people (Dan121;
Rev114)