The Holy Name is Everything

Krishna, Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama, Hare Rama, Rama Rama,
Hare Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama, Hare Rama, Rama
Rama, Hare Hare I pay my obeisances unto that Gauranga who is Prema Purushottama,
Gauranga Mahaprabhu is known as Prema Purushottama, Krishna is known as Lila
Purushottama and Lord Rama is known as Marjala Purushottama. So I pay my obeisance to
that Prema Purushottama Gauranga because by his advent the Prema is manifested through
chanting this holy name Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama,
Hare Rama, Rama Rama, Hare Hare. Therefore I pay my obeisance to that Gauranga.

One cannot get Prema or this Prema who is not there. Still unknown for those karmis, those
who are always engaged in fruitive activities, very expert karmis, they cannot understand
and their Prema is not there. Those who are engaged in karma nishthai, those who are
undergoing very severe finances, austerities and finances, still they cannot understand this
Prema Tattva that Mahaprabhu gave.

That Prema is not there, it is absent there. Dhyanuk, meditational yogis, those who are
meditating on supreme truth or Brahma, they cannot understand this Prema Tattva. That
Prema is absent there.

And the mystic yogis, those who do this astral yoga sadhana, jama, niyama, asana,
pranayama, dhyana, dharana, samadhi, etc., they cannot get Prema. They cannot
understand this Prema Tattva. Prema is absent there.

Yogis and vairagyas, those who develop complete renunciation and detachment towards
this material enjoyment, material world, still they cannot understand this Prema Tattva.
Prema is not there, it is absent there. Tyaga, karma tyaga, those who are giving up all sorts
of activities, they also cannot understand this Prema Tattva.

And those who are always offering prayers unto Lord, sthava, they also cannot understand
this Prema Tattva. Only that Prema manifested, came to this world, that Mahaprabhu
brought, that paint of Mahaprabhu, that Mahaprabhu bought it, through chanting this holy
name. Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama, Hare Rama,
Rama Rama, Hare Hare.

That might be, may be essential, that goal, to give Prema, chanting holy name. This
Chaitanya Chathamika. Chapter 5, text 21.

Prema Netre Dekhe Tara Swaroopa Prakasa Prema Netre Dekhe Tara Swaroopa Prakasa
Bhagavad Gita Sanghila Hrishnira Vidhasa Bhagavad Gita Sanghila Hrishnira Vidhasa Prema
Netre Dekhe Tara Swaroopa Prakasa Prema Netre Dekhe Tara Swaroopa Prakasa Bhagavad
Gita Sanghila Hrishnira Vidhasa Bhagavad Gita Sanghila Hrishnira Vidhasa Prema Netre
Dekhe Tara Swaroopa Prakasa Prema Netre Dekhe Tara Swaroopa Prakasa Bhagavad Gita
Sanghila Hrishnira Vidhasa Bhagavad Gita Sanghila Hrishnira Vidhasa Prema Netre Dekhe
Tara Swaroopa Prakasa Prema Netre Dekhe Tara Swaroopa Prakasa Bhagavad Gita Sanghila
Hrishnira Vidhasa Bhagavad Gita Sanghila Hrishnira Vidhasa Prema Netre With the eyes of
love of Godhead Dekhe One sees Tara Is Swaroopa Prakasa Manifestation of Identity Gopa
Our voice Gopi Sanghe Our dancers Jaha Hrishnira Vidhasa The pastimes of Lord Krishna
Prema Netre Dekhe Tara Swaroopa Prakasa Gopi Sanghe Jaha Hrishnira Vidhasa But with
the eyes of love of Godhead One can see its real identity As the place where the Lord
Krishna performs His pastimes With cowherd boys and cowherd girls Repeat translation But
with the eyes of love of Godhead One can see its real identity As the place Where Lord
Krishna performs His pastimes With cowherd boys and cowherd girls So the question is
here, with the eyes of love of Godhead one sees his real identity, whose identity? The
question of Vrindavan, the amour of Krishna, the previous master says, Chintamani bhumi
karpa bhukhya maya samadhi, chintamani bhumi karpa bhukhya maya manah charma
chakhe dekhe tare prapunche samadhi. The land, there is a touchstone, Chintamani, and the
forest, abound with desire, trees, materialized to see it as an ordinary place, that is
Vrindavan, the abode of Krishna. Krishna nitya nirat, eternal nirat are going on, and that
land, who can see and what sort of vision is required, it is said here, prema nitya dekhe tara
surpa prakash, gopo gopi samke taya krishna viras, the eternal pastime, Krishna is always
engaged in that rascal dance, in that guna of Vrindavan, dance of Siddharth Rumi, and his
transcendental loving pastimes with cow and boys and girls, in the land of Vrindavan, that
Vrindavan has descended here, in this material world, you will see in India, in Nargun
province, Uttam province, Mathura district is there, and there is Vrindavan, and it can
crucify thousand years ago, it descended here, in this material world it descended with his
abode, with his associates, in all paraphormalia, so that karma is there, but who can see its
real identity, this is the question.

The karmis, ordinary materialistic people, they cannot see the real identity of Vrindavan,
though they go there, they may go there, but what they can see, they can see only an
ordinary place, the river is there, mountains are there, forests are there, peacocks are there,
and hogs are also there, dogs are also there, and they will see all these things, they cannot
see the real identity of Vrindavan, where Krishna is always engaged in his loving pastimes
with the cowherd boys and cowherd girls, this is the question of love. So we are singing that
song of Narottama dasa Thakura before this beginning, that song is a very important song,
Narottama dasa Thakura is an Acharya, Acharya Vaishnavas, they say, Gauranga bolite habe
pulaka sarira, hari hari bolite nayo bhaya nira, if we utter the name of Gauranga, our whole
body will be static, the hairs on the body will be erected, why, why will it be so, yes, can
anybody say, yes, by uttering the name of Gauranga, our whole body will be static, the hairs
on the body will be erected, why, Gauranga, hari hari bolite nayo bhaya nira, he is Lord Hari
himself, Gauranga is not different from Lord Hari, Lord Krishna, he is Lord Krishna himself,
but by uttering the name of Hari or Krishna, he sits here, isn't it, he sits here, hari hari bolite
nayo bhaya nira, you understand, he is Lord Hari himself, he is Lord Krishna himself, but by
uttering the name of Hari or Krishna, he sits here. So Mahaprabhu came here to teach us
practically, how to approach Krishna, how to understand Krishna, how to surrender to the
lotus feet of Krishna, and how you can see it, how you can bind it, in a moment you can see
it, you can see this loving concern for the first time, yes, in other words, you will be always
in Vrindavan with Krishna, that Mahaprabhu came to teach us this, so he taught this thing,
hari hari bolite nayo bhaya nira, by uttering the name of Hari, he sits here, ko nanda kula
chandra, ko mandra murali raho, ko sikhi karan kuthi, ko rasa rasa tangavi, he is uttering this
thing, he sits here, in Puri dharm, in Jagannath Puri dharm, there is that place where
Mahaprabhu stayed, Kashi Mishra's house, known as Rana Kanta Uttar, that's one small
room is there, known as Dombhira, those who have visited Puri, they might have seen that
place, so Mahaprabhu stayed there, continuously for 18 years, and he manifested his Antya
Dheela, last pastimes, always crying, crying, crying, thinking of Krishna, thinking of the
pastimes transcendental loving pastimes of Krishna, in Vrindavan, with the cover of poison
curls, just crying and crying and crying, Surya Dandav Goswami and Raya Ramananda, they
are most intimate, to Lord Gauranga, they were Lalita Sakhi and Vishaka Sakhi, in Krishna
Veda, Surya Dandav Goswami and Raya Ramananda, when Mahaprabhu sees Raya
Ramananda and Surya Dandav Goswami, he says this thing, I said it here, where is that
Krishna, son of Rana Maharshi, where is that Krishna, on whose crest Pika finger is there,
where is that Krishna, who plays so sweetly with his flute, is there anybody who can help me
in finding out Krishna, to whom shall I express the pain I feel in my heart, feeling pangs of
separation from Krishna, can anybody understand this thing, the pain I feel in my heart, he
says, he teaches us practically, one should cry for Krishna in this way, this is crying and
shedding tears of love for Krishna, shedding tears of love, in Tattva there is no difference
between Gaura and Krishna, Brajendra Nandana is Sachi Suta, Balarama is Nitaya, Brajendra
Nandana is son of Nandana Bhagava, he is Sachi Suta, he is son of Sachi Mata and Balarama
is Nitaya, so in Tattva there is no difference between Gaura and Krishna, but difference is
there, what is there, in Krishna Lila, Radha and Krishna are two bodies, where are Gaura Lila,
they are one body, isn't it, this is the only difference, eki bhuta dhanu, Radha and Krishna
combined together, is one body, is Gaura, this is the only difference, no other difference is
there, and Radha Bhagava is predominating, Radha Bhagava is predominating in Gaura, that
Bhagava is predominating, though he is Krishna, he is crying for Krishna, eki bhuta, united
for, combined for Radha and Krishna, that is Gaura, one should understand this Gaura
Tattva, Gaura is always in that mood of Radharani, Radha Bhagava is predominating as
Radharani is always feeling the pangs of separation of Krishna and crying, shedding tears,
similarly Gauranga Mahaprabhu is always feeling the pangs of separation of Krishna and
crying, so in Tattva, Gaura Lila and Krishna Lila are non-different, who is Krishna is Gaura,
Gaura is Krishna, Krishna Lila is also Gaura Lila, Gaura Lila is also Krishna Lila, but though
there is no difference, there is difference, what is that, as we say, there is no difference
between Nani and Nama, the name of Krishna and Krishna himself, Abhinna Tau Namo
Naminah, there is no difference between the name of Krishna and Krishna himself, but Srila
Rupa Goswami has said, Purvasma Parameva Antah Karunum, that means, Purvasma
Parameva Antah Karunum, Nami and Nama, Nami means, do you follow my language, Nami
means Krishna himself, Nama means his holy name, Krishna, Naminama, so Nami first, then
Nama, Purva, Para, later and Arva, Purva means former, Para means later, so Nami and
Nama, so former is Nami, later is Nama, there is no difference, between Nami and Nama
there is no difference, but Purvasma Parameva Antah Karunum, but Purva, later of one is
more merciful than former one, do you understand my language, that means Namo is more
merciful than Nami, name of Krishna is more merciful than Krishna himself, those are the
very difference, similarly, there is no difference between Govinda and Krishna, Krishna and
Govinda, Krishna Lila and Govinda Lila, but this difference is that, Govinda Lila is more
merciful Lila, more magnanimous Lila, more magnificent Lila, that is Govinda Lila, this is the
only difference, do you understand, because Gauranga Mahabharata, it is indiscriminately
Krishna Prema, this Prema is required, here it is said, Prema Netre Dekhe, it is Krishna
Prema, unless you develop this Prema, you cannot see the abode of Krishna, that is Brunao,
so Narottama dasa Thakur here, sings that thing, आप कोभी निताईचारन्दे कोरुणा होईभी,
संसारवासन कोभी कुछ होईभी, when that Nitaicharana, that Sarva causes mercy on me, that
all my material entanglement, material attractions will be completely destroyed and
finished, do you understand, no more, विश्वाच्छाया कोभी सुद्धावे बलो, कोभे ना मैं
इनको सुद्धावु, Narottama dasa Thakur says, when my mind will be completely pure, do
you understand, there will be no tinge of material contamination in it, विश्वाच्छाया कोभी
सुद्धावे बलो, then my mind will be completely pure, completely free from all material
determinations, pure mind, then I will see Vrindavan, कोभे हाँ हेव, see Vrindavan, do you
understand, when I am able to see Vrindavan, otherwise how can I be able to see Vrindavan,
so matricity person, this Kaviraj Goswami, he also says that, the matricity person goes there,
what will he see, he cannot see the real identity of Vrindavan, चार्वचक्छेड़ेखेता
प्रपंचेरशम, matricity person will see, चार्वचक्छेड़ेखेता प्रपंचेरशम, materialize and
be done in that ordinary place, you understand, and mountains are here, forests are here,
river is here, that is there, so the person cannot see that the abode of Krishna, and Krishna
Diya, how Krishna is there, how cowherd boys are there, how cowherd girls are there, how
Krishna is performing his first rites with cowherd boys, that is there, he cannot see it.

Because, why he cannot see? And who sees? Because that matricity person is not the Lord
Krishna's prema. Isn't it? He is not the Lord Krishna's prema. He has prema in home.

In home he has prema. Tell me, in whom? He has developed prema. सुतमित रमणिर चिन्ता,
isn't it? सुतमित रमणिर चिन्ता.

He has thinking of his wife, his son, his daughter, his friends. He has developed prema, love
for them. Do you understand? He has developed some love and affection for his body, those
who are related to his body.

His wife, his son, his daughter, his kith and kin, his relatives. Do you understand? He wants
to develop some love and affection with them. In other words, he has not put Krishna in the
platform of love.

He has put his wife, his son, his daughter, his heart and home in the platform of love. Isn't
it? Follow my language. So how can you see Vrindavan? Do you understand? Though he has
not developed Krishna prema, has not put Krishna in the platform of prema.

He is suffering. He has been suffering here in this material world life after life. Do you
understand? Afflicted with three tapas.

अध्यात्मिकादिदोईविका, आधिभोतिका, अजीविन ब्लेजिन्ग, प्राइन्पैन, he has three tapas.

Because he has not put Krishna in the platform of prema. He has instead put his wife, his
son, his daughter, heart, home, kith and kin, relatives, in the platform of prema.

Do you understand? I am always thinking of that thing. Krishna says, मन्मणाभव, मन्मणाभव,
think of me. The most confidential instruction Krishna gave, मन्मणाभवद्धक्तोऽवद्जाजी,
मन्मस्यसी, सत्यंति प्रतिजाने, प्रियोशिमे, is it not? Also you are very dear to me.

Therefore I speak the truth. Naked truth. Then said, most confidential instruction,
मन्मणाभव, think of me.

Always in a movement, think of me. Put me in Krishna. Always keep Krishna in mind.
Youots'mine. Then out come the thoughts from your mind. तढजिक्णं, से दोर्चे
प्रस्वर्वधमन्याभवद्धक्तोऽवद्धक्तोऽव्द्धक्तौवद्धक्तोऽवद्धक्तोऽवद्धक्तोऽवद्ध
क्तोऽव्द्धक्तोऽत्त�ँ, it's in them like dual communion.

Receive me. Namaskaro. Pay obeisance to me.

Then you will come to me. Krishna is the only object of love. In other words, he is saying,
develop love for Krishna.

Otherwise how can you put Krishna in your mind? Stupid mind cannot think about Krishna.
Stupid mind thinks, Stupid mind thinks of his wife, his son, his daughter. His body is related
to the world.

Isn't it? How can he think of Krishna? Because he has no love, develop love for Krishna. Do
you understand? Therefore, one should understand this thing. Srimad Bhagavatam says,
Isn't it? As long as you have not developed pretty love for Krishna or Vasudeva, you cannot
be delivered from this bondage of what is it? Body.

The bondage of body. You cannot be free from this bondage. As long as you have not
developed.

That is our object. That is the object of life. To develop love for Krishna, the object of love is
Krishna.

And when we can develop that thing, then possessing this body, this mind, this senses, this
intelligence will be perfect. Do you follow my language? Tenth Canto, Srimad Bhagavatam
says, 1087, 2nd verse, 1087-2, this verse, That is the perfection of your mind, of your body,
of your mind, your senses, your intelligence, everything. When you can develop love for that
love, Hari or Krishna.

Otherwise, what is it? Possessing this body, mind, senses and intelligence. What is that? Do
you understand? Krishna is only well-wishing friend of all living entities. Do you understand?
Only well-wishing friend of all living entities.

So, though Krishna came 5,000 years ago and gave his most confidential address.
Confidential, more confidential, most confidential address. Giving up all varieties of love,
just surrender unto me.

Do you understand? Last thing, to surrender unto the lotus feet of Krishna, that is the last
thing. How can one surrender? Without love? There is no question of surrender at all.
Without this love, no.

So your so-called surrender to the love, either partial, conditional or artificial is not true
surrender. Not true surrender. So, that Krishna, he thought in his abode, to Gapa-yuga, he
wound up his leela, went to his abode, and that thought, I gave everything.

Confidential, more confidential, most confidential instruction through Arjuna to all mankind.
But, how many can understand this thing in Tattva? This question to be understood in
Tattva. Do you understand? My birth, my activities are not material.
It is transcendental for Arjuna. One who can understand in Tattva, what you say in English,
in truth. Then after quitting this body, he'll go to me.

He'll never come back here. No rebirth, no punar janma. One who has understood Krishna in
Tattva, do you understand? What is that? The spirit Tattva.

Three Tattvas are there. Samandha, Abhidheya, Prayudhana Tattva. Do you understand?
Samandha, Abhidheya, Prayudhana Tattva.

The three places curved that Krishna is not straight. He is a crooked person. Yes.

Not one and two, three places crooked. Trivandrum Matha, he was so beautiful. He looks so
beautiful.

Kanda Prakoti Kamaniya. Kanda Prakoti Kamaniya. Whose beauty far excels that of crores of
subjects.

Though he is three places crooked. He represents three Tattvas. Samandha Tattva,

Abhidheya Tattva, Prayudhana Tattva.

Do you understand? When Krishna says Jyotmeti Tattva Janma Karamchami Divyamu
Jyotmeti Tattva Tattva Heramu Punarjanmano Yati Samanyati Arjuna. Who can go back to
Godhead? Jyotmeti Tattva Jyotmeti Tattva My work, my activities are original, not material.
It is transcendental.

And who knows this in Tattva is Samandha Abhidheya Prayudhana Tattva. Do you
understand? That crooked person. Krishna, then he can go back to Godhead.

Samanyati, after quitting his body he will go to me and never come back here. Never leave
out. Only that he will fall down from there.

Where it is? That he will fall down from Krishna's lap. One was gone there. No leave out.

Krishna said no leave out. No Punarjanmano. One should understand in Tattva.

This is Samandha Abhidheya Prayudhana Tattva. Only one relationship. Samandha means
relationship.

Only one relationship. Aham sarvasya prabhamo matta sarvam pravartate iti matta
dhundhema buddha bhava samanvita. Gita.

Krishna said Aham sarvasya prabhamo matta sarvam pravartate iti matta dhundhema
buddha bhava samanvita. I am the source of all the manas. Everything are emanated from
me.

That means this is Samandha Tattva. Everything, everybody is related to Krishna. Isn't it?
Either anybody or anything is not related to Krishna.

Is that? No. Everything, everybody is related to Krishna. Aham sarvasya prabhamo matta
sarvam pravartate iti matta dhundhema buddha bhava samanvita.
Those are Buddha. Those are your Pandit. Those are your Lani.

Those are your Nadi Tattva. They do my bhajan with this mood. This bhava.

What mood? Mood of love. Do you understand? You have developed this relationship. This
bodily relationship.

Isn't it? You have developed affection for this body. And those who are related to this body
your wife, your son, your daughter, kids and teens, relatives, friends. Isn't it? You have
developed this relationship.

So, some love and affection you have. But it is transitory. It is not eternal.

And consequence is unlimited misery. Isn't it? Consequence is unlimited misery. I must say.

In body all have been afflicted here. Tritaapas. Adhyatmikaji.

Daivika. Bhautika. Because of this material relationship.

Do you understand? Putting this body and bodily relationship in the platform of love. Not
putting Krishna. This is consequence.

Do you understand? But Krishna says Anu sarvasya brahma matta sarvam pravartate iti
matta anantyamant buddha dhava samantah Those are enlightened Buddha. Pandit. Those
who know this dhatva.

I am the only samantha, only relationship. And what sort of relationship? It is perfect,
eternal, perfect, loving relationship. Do you understand? Eternal, perfect, eternal, loving
relationship with Krishna.

Do you understand? They do bhajans in that mood. In mood of priti, love. Do you
understand? In mood of priti and love.

Otherwise nobody can develop love. Do you understand me? So Mahaprabhu, Krishna
thought of that. I said all these things.

Kalishmo people, Gopalji, Gopalji Mahasaya come, most degraded age, sinful age. Four
pillars of sinful activities are there. Piss eating, meat eating, intoxication, gambling, illicit sex.

Do you understand? All are engaged. Consciousness is so polluted consciousness. How can
they understand this dhatva? So I said all these things.

Theoretically only theoretical. Theoretical speaking only. I have demonstrated.

I have not demonstrated practically. Example is better than precept. This is popular saying.

I have not set up example. I have not practically demonstrated how to surrender unto
Krishna. How to develop love for Krishna and surrender.

So I have to go again. So he came again as Lord Ayyappa. ... ... ... ... ... ... ... ... ... ... ... ... Do
you understand? I will go again accepting bhakti.
Do you understand? Mood of devotee. Though it is Bhagavan but mood is mood of devotee.
Don't disturb the mood of Bhagavan.

This is very painful to me. Do you understand? ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ...
Krishna. You understand? Only he can teach.

You understand? So Mahaprabhu came, though he is Krishna, to teach bhakti, prema-bhakti.

You understand? Without that prema, there is no question of surrender. Brahma, Durma,
Prema, Sabha, Karya, Janaki.

It is difficult on the part of Brahma to get that prema. He came here to give us this thing.
This is the life and soul of the devotee.

This prema, this priti, this love. To teach this thing, to give us that thing, to give us. He came
as Gauranga.

He is Prema Purushottama, Gauranga. You understand? And chanting Holi name, chanting
Holi name, he says here. Holi, Holi, Holi.

Brahma, Shiva, Sankati, Kunti, Vrinda, Kamiya. Narada Prahladi ase, manusya prakase.
Lakshmi Adi Hari Krishna, prema-bhukta Hariya.

Lakshmi Adi Hari Krishna, prema-bhukta Hariya. Namo premo aswadila manusya janamiya.
Namo premo aswadila manusya janamiya.

Aniruddha katha apne, radhena kundana. Aniruddha katha apne, radhena kundana. Avatari
karanam, prema aswadala.

Avatari karanam, prema aswadala. Maya nasi prema bhagi, ithe giri ismayo. Maya nasi
prema bhagi, ithe giri ismayo.

Sadhu krupa namo nila, prema na janayo. Sadhu krupa namo nila, prema na janayo.
Chaitanya Goswami Radheya, itho so bhago.

Chaitanya Goswami Radheya, itho so bhago. Tribhuvana nache jaye, kaya prema bhago.
Tribhuvana nache jaye, kaya prema bhago.

Bahudhuri Haribhuri, prema dushe jaye. Bahudhuri Haribhuri, prema dushe jaye. Kariya
karnasamraso, prema devasaye.

Kariya karnasamraso, prema devasaye. Kaila prema sri chaitanya, nila jyotha jyotha. Kaila
prema sri chaitanya, nila jyotha jyotha.

Jagai malai parjanto, aade roka kotha. Jagai malai parjanto, aade roka kotha. Krishna
adhiyaradhato, adhiyaradhato.

Krishna adhiyaradhato, adhiyaradhato. Krishnapremi matagari, krishnasankirtanam.

Krishnapremi matagari, krishnasankirtanam.
This is the characteristics, specific characteristics of Chaitanya Nila. Chaitanya matagari,
krishnapremi luttoniya, brahma simha sanakadi pudibhide janmiya. Krishnanamraya
dharshe, prema mannaya dharshe, narada dharmadaya dharshe.

When Mahaprabhu came, most communitarian incarnation. Nama maha avadanyaya

krishnaprema udaya dharshe. Krishnaya krishnaprema udaya dharshe.

Srila Rupa Goswami has heard this pranam mantra. Nama maha avadanyaya krishnaprema
udaya dharshe. Krishnaya krishnaprema udaya dharshe.

Mahavadanya, most communitarian incarnation is Chaitanya. Because krishnaprema udaya

dharshe. He gave krishnaprema udaya dharshe.

Do you understand? He gave freely. He freely gave krishnaprema udaya dharshe.

Indiscriminately.

Never discriminates. Not worthy, not worthy. Qualified, not qualified.

Never discriminates. Even worthy graded sinful person they are. Do you understand? Freely
he gives.

This means golden opportunity has come. And Nityananda Prabhu is more merciful. And
more meaningful.

Everything more than Gauranga. Do you understand? Gauranga Mahaprabhu is very

merciful, wonderfully merciful. Wonderfully magnanimous.

Wonderfully meaningless. But Nityananda Prabhu is more merciful. More magnanimous.

More meaningful. That is Nityananda Prabhu. Avadho Tanna Sindhu.

Katiya Mohan. Bhore Hore Budhe Prema. Boneya Harman.

Nityai Guna Mani Amar. Nityai Guna Mani. Isn't it? Do you know that song? Nityai Guna
Mani Amar.

Nityai Guna Mani. Aniya Premar Vanya Bhasa Alok. That Nityai Guna Mani.

Do you know that song? Aniya Premar Vanya Bhasa Alok. That Nityai. Brought.

The blood of Prema. And made the whole world even better. Do you understand? That.

Reservoir. That was very strong. and man-made dam, yes, very strong dam, and Nityaya-
Gauravani cut off that dam, cut off that dam.

Then flood came, that flood of Kṛṣṇa-prema came, inundated whole world. Ghore ghore hī
hī hāus hī hāus. Do you understand? That's golden Nityaya.

Do you understand? That's golden Nityaya, especially Nityaya, who is more merciful. Hare
Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare, Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare.
Mā gāyā prema-dhīyā, he was provoked by Nityaya.
He was beaten by Jagāi and Māgāis, isn't it? They harmed his head with broken pieces of
liquor pot, profuse bleeding was there, still Nityāgama, Nityāya, embraced them. Embraced
them, Jagāis and Māgāis. He embraced them and excused them and gave prema, isn't it? Mā
gāyā prema-dhīyā, though he was beaten, he gave prema, because any Prabhu, so merciful
as Nityāya, emā prabhu uthāyācī, he is telling Prabhu, that he said.

So he is always absorbed, always ecstatic, always mad in Kṛṣṇa prema, Nityāya. Nityāya is
always absorbed, always mad, ecstatic in Kṛṣṇa prema. He is known as avadhūt, mad fellow.

He is mad fellow, do you understand? He goes to door and door, he knocks at the door. The
person comes out, house master, then says, chaita hare Kṛṣṇa. What does it mean? What
does it mean? Do you understand? He offers, so praying, do you understand? If that person
is such a way too strict person, never listens, such a door, he sits here, rolls there on the
ground, cries and rolls on the ground before his Lord.

Such is Nityāya. Such is Nityāya. Nityāya nena nāme leche nāmer hāte, Nityāya.

Nityāya nena nāme leche nāmer hāte, Nityāya. Nāme leche nāmer hāte. Nāme leche nāmer
hāte.

He has opened a market place. Nityāya has opened a market place of holy name. Well, this
holy name is sold and possessed.

Do you understand? Now what is the price? What is the price one has to give? What is the
price? Sraddhā. Sraddhā mule nāme dīte chere, sraddhā mule nāme dīte chere. Sraddhā
mule nāme dīte chere, sraddhā mule nāme dīte chere.

This is the only price. Sraddhā. Sraddhā means unpleasant faith, strong faith in the holy
name.

Do you understand? Sraddhā sabde viśvāsar paṭhe, śūdra niścayai, kṛṣṇai bhakti gaile sarva-
karma kṛitai. This is Sraddhā. Sraddhā means śūdra niścayai, strong faith, unflinching faith.

If you develop Kṛṣṇa bhakti, all your obligations, all your duties are finished. No more left
out. This is Sraddhā.

This is Sraddhā. This is strong faith. Do you understand? This Sraddhā mule nāme dīte chere.

Name is everything. Do you understand? Name is everything. Holy name is everything.

Last thing. Last thing of the very tree. Do you understand? That is holy name.

madhurāṁ madhurāṁ mitha maungalāṁ maungalāṁ sakalāṁ nigaṁ bhalli sattvaṇaṁ citta-
svarūpaṁ sakrūpa-pī parīkītaṁ sadhyāyāyā bhagavad-gītā-nara-mārtha-tārve kṛṣṇa-bhāva
Do you understand? This holy name is sweet. It is sweeter than the sweetest. Do you
understand? madhurāṁ madhurāṁ maungalāṁ maungalāṁ is more auspicious than the
most auspicious.
maungalāṁ maungalāṁ sakalāṁ nigaṁ bhalli sattvaṇaṁ This is the last fruit. Most ripened
and sweetest nectarean tree-seed fruit of the very tree. It is kṛṣṇa-bhāva.

Do you understand? sakalāṁ This is kṛṣṇa-bhāva. This fruit, once one was fed this fruit,
sprouted. This is sattva.

Only he can purchase it. Only he can eat it. sattva-mula-nandita-jaya Hare Kṛṣṇa, Hare Kṛṣṇa,
Kṛṣṇa Kṛṣṇa, Hare Hare Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare nitāivir-doṣāvaliṇḍe
kī na me nece bradoo thekere nitāivir-doṣāvaliṇḍe kī na me nece bradoo thekere nitāivir-
doṣāvaliṇḍe kī na me nece bradoo thekere You are not helping me.

I am helpless. How will they be released? Both, audience and speaker, shloka and bhakta,
they should take part in release. Nakta, melao, if you will try, how can you release? Try, try,
try.

His heart beats, his eyes heart beats. The jivas are suffering here, suffering here, from time
immemorial. And the Kali Juha, they cannot do any other sadhana, no.

Harer nama, harer nama, nami bhakti eva, karo nasti eva nasti eva, nasti bhakti eva natha.
No other way, no other way, no other way. Harer nama eva, harer nama eva.

Because this is nama rupe, Jagat nishthara Na maite har sabha Jagat nishthara Na kavi na
kari kari Naiyaro dharma Na mavi na kari kari Naiyaro dharma Na mavi na kari kari This is
Shastra mantra All Shastra, Vedic literature are saying this thing This is not a part of Vedic
theory And only name incarnation No other incarnation Do you understand? No other
incarnation is calling you. It is naming incarnation. Do you understand? The holy name is
everything.

It is the last fruit of the tree, most ripened and sweet. Do you understand? And it will give
you everything. And chief result of chanting the holy name is Kṛṣṇa Prema.

Do you understand? Chief result of chanting this holy name is Kṛṣṇa Prema. Mukhya pathe
jeeva paye, Kṛṣṇa Prema dhanam. Chief result of chanting holy name is Kṛṣṇa Prema.

Nila-prājñāna-naile paye Prema. If you are chanting His affection, then you will get Prema.
That Prema is required to see the land of Vṛndāvana.

That's what it says. Prema-netri. Do you understand? Prema-anjana-cchurita-bhakti-

vilocanena-santa-sadhi-veku-deśa-vilokayanti yaḥ syāma-sūndaraṁ na cintya-bhūna-
svarūpa-govindam rādhī-puruṣaṁ tamo-bhūnāṁ brahma-saṁhitāśre That Prema-anjana.

That one. Love is near on whose eyes. On whose eyes.

Love is near. He sees within and without all beautiful. syāma-sūndaraṁ.

All my happiness is here. Do you understand? That Prema, God and eternal. He really gives.

Jeeva dasa moli dekhe, nama nisa braja dekhe. Guna kya pramodana adi nama sankirtana.
Isn't it? It doesn't belong to this material world.
It's not nama sankirtana. It belongs to Guna pramodana. You understand? Our hope is
heaven and earth are running.

They are changing. Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama, Hare
Rama, Rama Rama, Hare Hare. So Guru Granth Sahib did all that.

From there Guna braja dekhe. Do you understand? Seeing the eyes of this yoga suffering
here, not with, they cannot do any other sadhana on their knee. I'll give the highest thing,
the last thing.

Do you understand? Because the people cannot do any other sadhana, what they do? Some
span of life. Do you understand? In the age of simple activities, consciousness is very very
polluted, no consciousness. What does they do? They are eating stone.

Like a horse, they are eating stone. How can they understand this thing? If I go there, give it
indiscriminately and make them taste this prema, mellow of this prema, premalas. Do you
understand? That is achieved through chanting the holy name, then they are excited.

So he came. So Bhagavan Upadhyaya is here. I say, Brahma, Shiva, Samkara, Kunti, Vidyasya,
Caitanya Mahaprabhu, Krishna, Brahma, Shiva, Samkara, even Brahma, Shiva, Samkara, all
took bath there as human beings when Mahaprabhu was distributing gold and nithaya by
distributing free things.

Do you understand? Because it is very difficult for them to get. Do you understand? So now
whatever positive is there, let us go. Let us go to this material world and take bath as human
beings.

In this material world nithaya is there. In the name of Krishna, in the name of Narada, in the
name of Lord Shiva, in the name of Narada, in the name of Lord Shiva, in the name of in the
name of Lord Shiva, but now opportunity is available and Mahaprabhu has come and
offering prema in this material world. Krishna in the name of in the form of human beings.

They also want and dance with prema and rasa. Excessive. What to speak about this? He
Himself, Brajendranandana Sanatana Maharaj Krishna, He Himself, in the form of
Mahaprabhu, touched this Prema Prasad, the Meadow of Prema, Himself touched and
distributed.

He Himself is among these, that seems so long, distributed. Mayadasi Prema Mahage, He
takes in His form. Even Maya, Maya came, Maya did not survive.

Hey, I ask, please give me Prema. Yes, yes, Mayadasi Prema. It's so wonderful.

Mayadasi Prema Mahage, He takes in His form. Sadhu Krupa Nama Bina Prema. This Sadhu
Krupa Nama, otherwise He cannot get Prema.

But the last thing, require the perfection of human life to get that Prema, to get Krishna.
Sadhu Krupa Nama Bina Prema, without Sadhu Krupa, without the causeless mercy of such
Premi Bhakta, who has got an ocean of Prema, dear devotee of Saitanya, Gauranga,
Saitanya, Priyodhana, dear devotee of Saitanya, and Nama Krupa, without the mercy of Kali,
you cannot get Prema. You understand? Cannot get Prema.
It is not too easy thing. Easy thing. You understand? And Mahaprabhu is living freely.

It is not easy thing. Jagai and Madhais, they gave. They got, what to speak of others, Shiva,
Jayas Deswari Bheem, Brahma, Jayas, Narada, Vrindavan, Madhuri, Harinath, the sweets.

He is chanting his holy name. You don't have to follow me. You understand? And
Mahaprabhu has taught us how to get Prema.

You understand? And Niraparabha, we have ten Niraparabhas. We speak about it. Daily we
should chant it.

We should meditate on it. You understand? Whether I have committed any Niraparabha or
not. Don't commit any Niraparabha.

Niraparabha translates as pure name, that is Prema. If you go on doing this Sravana Kirtan,
thousands and thousands of lives, and committing Niraparabha, you cannot get Prema. You
understand? Mahaprabhu has taught us how you can do your Pradhana, thereby you get
Prema.

He has taught us how to chant Kirtan. The most important thing for us in Sikhi ashram. We
don't listen to elections.

But we should listen to him. He has taught us how to chant Kirtan. One should think himself
more machanlal than a black grass lying on the street.

That is the meaning. No question of pride. No question of false ego.

Ambagai! I am great. Wish they are like me. No such thing.

Lowest of the low. You understand? Lowest of the low. I am the lowest of the low.

If a list will be prepared according to chronological order. No. 1, No.

2, No. 3, No. 4. My name will come at last.

Nobody is below me. That is Pranayama. Do you understand? All are Bhakta, but me.

This is mood. This is mood. Do you understand? That is mood.

That is Pranayama. Pranayama. Pranayama.

Be as strong as a tree. Do you understand? Be as strong as a tree. If you cut the tree, make it
pieces, dry it, burn it to ashes, no objection.

Isn't it? No objection. That is Pranayama. As strong as a tree.

That is Pranayama. No objection. Don't demand respect.

Pay respect to all and all. Isn't it? No objection. Kaviraj Goswami says, make a garland of this
verse.
Put a hound on your neck. Then say, Hare Krishna. Hare Krishna.

Krishna Krishna. Hare Hare. Hare Rama.

Rama Rama. Hare Hare. This is the mood.

Unless you develop this mood and chant Hare Krishna, you cannot get Prema. Though the
Holy Name gives you Prema, even if you don't chant the Holy Name, it is Prema. Still you
cannot get it unless you develop this mood.

Then you have to go astray. But what is that? There is this question of avaradha in Krishna
Bhagavatam. Do you understand? In Krishna Bhagavatam.

But in the name of Caitanya and Nityananda, there is no question of avaradha. Do you
understand my mood? In the name of Caitanya and Nityananda, in the name of Caitanya
and Nityananda, there is no question of avaradha. Therefore, we first chant this mantra.

And make it without duplicity. The sumer duplicity. Follow my language.

Simple heart. With open heart. No change of duplicity should be there in your heart.

I am most degraded. I am most tolerant. Do you understand? I am most degraded.

I am most tolerant. I have no qualification. I am not a tolerable person.

No. I am most duplicious person also. Yes.

All this disqualifications are with me. God, you are so wonderfully merciful. Do you
understand? Wonderfully munificent.

Wonderfully magnanimous. Indiscriminately, oh, forget this thing. Please.

Shower your mercy, causeless mercy on me. That means with duplicity, with open heart,
with simplicity, with whatever name of Gauranga and Nityananda, beg their mercy, then
your aparadhas will be destroyed. They will destroy the aparadhas.

Otherwise, you are always committing aparadhas consciously or unconsciously. Definitely.

Yes.

Though we speak about new aparadhas, we constantly don't commit. Still, we commit. Isn't
it? Isn't it? All of us are committing.

So how can we get mercy? How can? They are so merciful, magnanimous. So, you, we
should make mercy. Causeless mercy of Gauranga and Nityananda.

Then they will make your heart defenseless. By their mercy, then you will develop bravery.
That's right.

With gyana. Gyana sadhana. Do you follow my language? Gyana sadhana.

Can you follow? Gyana, you understand. Those who are gyanis, their aim is what? Mukti.
Isn't it? They desire mukti.

So, gyana tasla mukti. Mukti is very easy. Through gyana sadhana, you can get.

And mukti jagyati punyata. If you perform jagya, as I will state, Vedic sacrifices, punya
dharma, auspicious activity, you will get mukti, material enjoyment. You will take to
heavenly planets and enjoy there.

Immense material enjoyment is there. And span of life is one karma. Isn't it? So long span of
life you will get and enjoy.

It's very easy to get. But it is very difficult to get hari mukti. Though you may do thousands
of sadhana, still you cannot.

That means parapat is there. You may do sadhana, but something else is required. What is
that? I say, kriyatato samandha abhidhaya prayoja mukta Unless you establish yourself with
that eternal loving relationship with Krishna.

Do you understand? With your sadhana, in other words, unless you get this you know this
samandha tattva dhyana, though you do sadhana, you cannot develop Kriyatato samandha.
Do you follow me? That tantra was said. And Maharaj came who gives freedom to chanting
this holy name.

And this name is everything. Name is everything. Name will give you energy.

Krishna namo cintamani anadi cintmaya Krishna namo cintamani anadi cintmaya Jai Krishna
Sena ekatattvayo ekatattvayo Jai Krishna Sena ekatattvayo Krishna namo cintamani anadi
cintmaya beginning transcendental There is no difference between name of Krishna and
Krishna. Ega-dhatwa, Krishna-dhatwa, Naam-dhatwa. Chintamani means whatever desire
you cherish, the name will fulfill.

Do you understand? Name will fulfill your desire. Whatever desire you cherish. So, those
who are Sakam Karmi, fruitive workers, those who are Jnanis and those who are Dhatwas,
all are chanting, isn't it? Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama,
Hare Rama, Rama Rama, Hare Hare.

And those who are fruitive workers, they have many material desires. So, name fulfills.
Chintamani, Chintamani, whatever desire you cherish there, name will fulfill.

Do you understand? So, they work. What? Dharma, Artha, Kama. Do you understand? So,
according to the city, economic development and fulfillment of material desire, lost.

Do you understand? They want it and name fulfills. They get it. Do you understand me? And
the Jnanis, they want Moksha.

Liberation. So, when you attain Nama Bhasa space, you will get Moksha, liberation. No
difficulty.
So, name gives Moksha also. But, those who are Niskama Bhakta, no desire about material
enjoyment, no desire about liberation. Na dhanan na dhanu, na sunanim, kavitamba,
jagadishaka mohe, mama janmani janmanisvare, bhavata bhaktir ahitmita mani.

Do you understand? This is my full status. This is desirelessness. No desire for material
wealth, no desire for material followers, no desire for enjoying a beautiful woman, no desire
for liberation.

Bhavata bhaktir ahitmita mani. Life after life, let me serve you, O trustee, render loving
service unto you and please you. This is Niskama Bhakta.

Do you follow? No desire for material enjoyment, no desire for liberation. They get Krishna
Prema. Name gives them Krishna Prema.

Do you understand me? That is said. Adai bhavanam matra, vaisnavera dharma. Adai
bhavanam matra, vaisnavera dharma.

Name prasbudhita, rupa guna karma. Name prasbudhita, rupa guna karma.
Krishnerasamagrodhira, nane vidyamana.

Nama sepa, rama tattva, tumara vidyamana. Inharaya chintami. Bhaktivinoda Thakura has
said.

Nama taiva nama matra, vaisnavera dharma. Vyatimurudiya, govara mahatva. Only is
completely surrendered unto the holy name.

Unconditionally. As much as chanting the holy name is easy. Everything is like that, so.

Nama prasbudhita, rupa guna karma. It manifests everything in the form of Krishna. The
qualities of Krishna.

The transcendental reality of Krishna. Everything. The name manifests.

Yes. Krishnerasamagrodhira. All transcendental activities.

Leader of the Krishna. Are there in the holy name. Nama sepa, rama tattva, tumara
vidyamana.

This is, you have made the holy name like this. This rama tattva is supreme truth. In Kalipa, it
is said.

Namaiva paramagati. Namaiva parama santir. Namaiva parama mati.

Namaiva parama sthiti. Namaiva parama bhaktir. Namaiva parama mati.

Namaiva parama priti. Namaiva parama sruti. Namaiva karana.

Jantar namaiva prabhure vacha. Namaiva parama bhagya. Namaiva parama guru.

Everything is holy name. And Mahaprabhu is the last thing. There is no knowledge.
Religious thoughts. Meditation. Or any other attainment.

That is equal or superior to holy name. Understood. Neither enunciation.

Control of the mind. Any meditative speed. Nor the highest aspiration.

Meditation is equal to. Or higher. Than holy name.

Understand. It is the name alone. That is the highest form of mukti.

The name alone. Is the ultimate end in life. Ultimate end means prema.

To get the soul. That is ultimate end. That is the name alone.

Do you follow me? Resort to the holy name alone. Is the highest kind of peace. Resort to the
holy name alone.

Is the abiding welfare. Resort to the holy name alone. Is the highest type of devotion.

Alright. Understood. Because resort to the holy name alone.

Is the ultimate end of ignorance. Alright. Attachment to the holy name alone.

Is the highest. Whatever consciousness. You see.

Or conscious. Beings are there. They are only a. Fragmental.

Manifestation. In the name of Krishna. Krishna is now.

That name of Krishna. Has descended now. In God's form.

Do you understand? In the name of Krishna. No other incarnation is there. In God's name.

That name has descended. When Mahatma came here. He protected.

Do you understand? Though. The different sort. Of chanting holy name is prema.

It is in Veda. But. It has not come to the Jivas.

As long as. Mahatma has not come. Though it is in Veda.

Do you understand my point? Understood. Only Mahatma. Mahatma came here.

He came. It came to the Jivas. Though it is in Vedas.

That is what you said. Therefore. So.

That holy name. Of Krishna. Is my means.

As well as end. That is my. Life and soul.

Everything of me. Do you understand? That is the Krishna prema. It is the ultimate
perfection.

Supreme perfection. The name gives. Name is everything.

Mahatma who is so merciful. Because his people. Cannot do any other sadhana.

They cannot. They cannot do anything. So let me go.

And give them highest thing. In that respect. People of Kali Jiva.

Especially this Kali Jiva. This Mahatma never comes in. All Kali Jivas.

This is special Kali Jiva. This special Kali Jiva. This name of this Kali Jiva is Dhanya Kali.

Mahatma has come. Those who are born in this Kali Jiva. Very very fortunate.

Because Mahatma. Has given you the more highest things. Krishna prema.

Which is everything. Do you understand? People must follow. This teaching.

Mahatma has given you. And devotees. Acharyas.

Mahadharas. Bhakti Vinod Thakur. Prabhu Swami.

Jiva Goswami. Sanatana Goswami. Bhakti Vinod Thakur.

Prabhu Swami. Master. Mahatma.

Mahatma. Give us. Just follow as it is.

Just follow. Don't add anything. Don't twist it.

Just follow as it is. Death. With the.

With the pure heart. Open heart. Giving up all duplicity.

The Sunatini duplicity in your heart. Simply have faith and worship. Worship God and his
heart.

They will destroy all your past. And you will get your. North and East.

Thank you.