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World's First Clinic Was Formed in Germany in 1919

The document discusses the establishment of the world's first transgender clinic by Magnus Hirschfeld in Germany in 1919 and its subsequent destruction by the Nazis. It argues that Hirschfeld's work contributed to the normalization of transgenderism and other sexual identities, which the Nazis sought to eradicate. The author presents a critical view of Hirschfeld, portraying his clinic as a hub of 'perversion' that influenced German society before the rise of Nazi ideology.

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0% found this document useful (0 votes)

17 views1 page

World's First Clinic Was Formed in Germany in 1919

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mike hayduke

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LIVE

Occult & Globalists

World’s First
Transgender Clinic
Was Formed in
Germany in 1919 by
Gay Jewish Doctor
by Ethan Huff | Natural News
April 9th 2024, 5:00 am

The LGBTQIAAP2+ movement goes deeper than

you may think.

German society's response to LGBT perversion

was Naziism

Image Credit: David McNew / Stringer / Getty

One of the primary reasons why

Naziism swept Germany in the early
20th century is because of the rampant
wickedness and perversion that had
taken over, including at the hands of
homosexual Jewish doctor Magnus
Hirschfeld, who created the world’s
first transgender clinic in Berlin.

Known as The Institute for Sexual

Research in Berlin, Hirschfeld’s
transgender clinic was destroyed by the
Nazis after they took power, along with
many other evils that had infested
Germany at the time.

Scientific American lamented the

downfall of Hirschfeld’s clinic in an
August 2021 piece, writer Brandy
Schillace writing that it “would be a
century old if it hadn’t fallen victim to
Nazi ideology.”

Boohoo, Schillace. The real story you

should have written centers around a gay
Jew who polluted Germany and the world
with the first-ever body butchery facility
where Hirschfeld experimented on
hundreds of men by cutting off their
genitals and using the skin and tissue to
try to reconstruct fake vaginas.

This was in 1919, mind you, long before

the internet and social media would have
polluted people’s minds with such
abominations. The average person never
could have dreamed up such wickedness,
but Hirschfeld was apparently no average
person.

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It turns out that Hirschfeld played an

influential role in normalizing not just
homosexuality but transgenderism and
other perversions in German society, a
society that eventually tried to snap back
from the Pandora’s box of everything
Hirschfeld unleashed with the rise of
Naziism.

(Related: Did you know that conservative

Jewish icon Ben Shapiro is a product
of Israeli intelligence?)

German society’s
response to LGBT
perversion was Naziism
Hirschfeld wrote a manifesto called The
Sexual History of the World War around the
time he left his practice and launched a
crusade of “justice” for what in modern
times has come to be known as the Cult
of LGBT.

The earliest-known manifestations of

transhumanism came from Hirschfeld,
who argued that there is a “third sex,” and
that some people are “non-binary.” These
people he referred to as “sexual
intermediaries,” or non-conforming
individuals – sound familiar?

Hirschfeld was not content simply with

homosexuality. He would push the limits
of the sexual “spectrum” we hear so much
about today, arguing that many people
are “transvestites” who do not fit into the
God-ordained gender and sex binary of
male and female.

Concepts like “gender fluidity” never

existed prior to Hirschfeld, as far as we
know. And it was Hirschfeld who really
got the ball rolling in normalizing this and
other concepts, arguing that people who
fall into his spectrum are merely acting
“in accordance with their nature.”

In Hirschfeld’s corrupt view, Socrates,

Michelangelo and Shakespeare were all
“sexual intermediaries.” He also
considered himself and his partner, Karl
Giese, to be the same.

While homosexuality was certainly a

thing before Hirschfeld, it was Hirschfeld
who apparently introduced German
society and ultimately the world to
transgenderism and all other such
perversions on the spectrum.

Hirschfeld’s perversion institute existed

as a place of “research, teaching, healing
and refuge” that he claimed could “free
the individual from physical ailments,
psychological afflictions and social
deprivation,” as well as provide an
“education” for anyone who wanted it.

Hirschfeld also provided a refuge at his

perversion clinic for feminist activists,
aka misandrists, whom he allowed to
print journals and other propaganda
documents about sexual perversion that
were then distributed throughout
society.

Before the Nazis burned it down,

Hirschfeld’s perversion refuge even had
an entire library full of materials about
how to surgically “transition” a human
body from male to female, or vice versa.
Together with surgeon Erwin Gohrbandt,
Hirschfeld actually performed such
transition surgeries, which they called
“transformation of genitals.”

“This occurred in stages: castration,

penectomy and vaginoplasty. (The
institute treated only trans women at this
time; female-to-male phalloplasty would
not be practiced until the late 1940s.),”
Schillace writes in praise of the
procedure.

“Patients would also be prescribed

hormone therapy, allowing them to grow
natural breasts and softer features.”

The Nazis brought all of this to an end, as

history shows. They not only destroyed
Hirschfeld’s clinic but they also burned
all the books and research in his library,
which is what many are familiar with
from depictions in today’s history book
(though most history books leave out the
fact that the books being burned
contained such wicked things).

“Hirschfeld’s books were the type of

books that the Nazis burned,” notes
former biomedicine researcher Dr.
Vladimir Joukov, who shared a photo of a
May 10, 1993, book burning at which
Nazis torched “works by leftists and
other authors which they considered ‘un-
German,’ including thousands of books
that were looted from the library of
Hirschfeld’s Institut für
Sexualwissenschaft, as it was called in
German.