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‫ﺩﻣﻀﺎﻣﻴﻨﻮ ﻬﺮﺳﺖ‬ ‫‪٥‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬

‫ﺩﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ ﺩﻣﻀﺎﻣﻴﻨﻮ ﻬﺮﺳﺖ‬

‫ﺩﻣﺼﻨﻒ ‪ ‬ﺣﺎﻻﺗﻮ ﺗﻪ ﻟﻨﻩ ﻛﺘﻨﻪ‪۹ ................................................................‬‬
‫ﺫﻛﺮ ﺩﻫﻐﻮ ﺁﻳﺘﻮﻧﻮ ﭼﻰ ﻭﺍﺭﺩ ﺳﻮﻳﺪﻯ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺩﺁﺩﻡ ‪١٠.................................. ‬‬
‫ﺫﻛﺮ ﺩﻣﻜﺎﻟﻤ‪ 4‬ﺩﺣﻀﺮﺕ ﺁﺩﻡ ‪ ‬ﺍﻭ ﺣﻀﺮﺕ ﻣﻮﺳٰﻰ ‪٢٨...............................‬‬
‫ﺫﻛﺮ ﺩﻫﻐﻪ ﺍﺣﺎﺩﻳﺜﻮ ﭼﻰ ﻭﺍﺭﺩ ﺩﻯ ﭘﻪ ﺑﺎﺭﻩ ﺩﭘﻴﺪﺍﻳﺶ ﺩﺁﺩﻡ ‪ ‬ﻛﻰ‪٢٩ ..............................‬‬
‫ﻗﺼﻪ ﺩﺯﺍﻣﻨﻮ ﺩﺁﺩﻡ ‪ ‬ﻳﻌﻨﻰ ﺩﻫﺎﺑﻴﻞ ﺍﻭ ﻗﺎﺑﻴﻞ‪٣٨ ...............................................‬‬
‫ﻭﺎﺕ ﺩﺁﺩﻡ ‪ ‬ﺍﻭ ﻭﺻﻴﺖ ﺩﺩﻩ ﺧﭙﻞ ﺯﻭﻯ ﺷﻴﺚ ‪ ‬ﺗﻪ‪٤٥ ...............................‬‬
‫ﺍﺩﺭﻳﺲ ‪٤٨ .........................................................................................‬‬
‫ﻗﺼﻪ ﺩﻧﻮﺡ ‪٥٠ .....................................................................................‬‬
‫ﺫﻛﺮ ﺩﻳﻮ ‪I‬ﻮ ﺧﺒﺮﻭ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺩﻧﻮﺡ ‪٧٨ ......................................................‬‬
‫ﺭﻭﮊﻩ ﺩﻧﻮﺡ ‪٧٨ .................................................................................... ‬‬
‫ﺣﺞ ﺩﻧﻮﺡ ‪٧٩ ...................................................................................... ‬‬
‫ﻭﺻﻴﺖ ﺩﻧﻮﺡ ‪ ‬ﺧﭙﻞ ﺯﻭﻯ ﺗﻪ‪٧٩ ..................................................................‬‬
‫ﻗﺼﻪ ﺩﻫﻮﺩ ‪٨١.................................................................................... ‬‬
‫ﻗﺼﻪ ﺩﺻﺎﻟﺢ ‪ ‬ﭼﻰ ﻧﺒﻰ ﺩﺑﻨﻰ ﺛﻤﻮﺩ ﺩﻯ‪٩٣ .....................................................‬‬
‫ﺑﻴﺎﻥ ﺩﺗﻴﺮﻳﺪﻟﻮ ﺩﻧﺒﻰ ‪ ‬ﭘﺮ ﻭﺍﺩﻯ ﺍﻟﺤﺠﺮ ﺑﺎﻧﺪﻯ ﭘﺮﻣ‪P‬ﻜﻰ ﺩﺛﻤﻮﺩ ﭘﻪ ﻛﺎﻝ ﺩﺗﺒﻮﻙ‪١٠٤ ..........‬‬
‫ﻗﺼﻪ ﺩﺍﺑﺮﺍﻫﻴﻢ ﺍﻟﺨﻠﻴﻞ ‪١٠٦ .................................................................... ‬‬
‫ﻣﻨﺎﻇﺮﻩ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺩﺑﺎﭼﺎ ﺳﺮﻩ ﺩﻭﻗﺖ‪١١٩.......................................................‬‬
‫ﻫﺠﺮﺕ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺷﺎﻡ ﺗﻪ ﺍﻭ ﺩﺍﺧﻠﻴﺪﻝ ﺩﺩﻩ ﺩﻣﺼﺮ ﻛﻮﺭﻭﻧﻮ ﺗﻪ ﺍﻭ ﺍﻭﺳﻴﺪﻝ ﺩﺩﻩ ﭘﻪ‬
‫ﻣ‪P‬ﻜﻪ ﺩﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﻛﻰ‪١٢١............................................................................‬‬
‫ﭘﻴﺪﺍﻳﺶ ﺩﺍﺳﻤﺎﻋﻴﻞ ‪ ‬ﺩﺑﻰ ﺑﻰ ﻫﺎﺟﺮ] ‪I‬ﺨﻪ‪١٢٧ .............................................‬‬
‫ﺑﻴﺎﻥ ﺩﻫﺠﺮﺕ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺍﻭ ﺍﺳﻤﺎﻋﻴﻞ ‪ ‬ﺍﻭ ﺑﻰ ﺑﻰ ﻫﺎﺟﺮ] ﻣﻜﻰ ﺗﻪ ﺍﻭ‬
‫ﺟﻮ_ﻭﻝ ﺩﺧﺎﻧﻪ ﻛﻌﺒﻰ‪١٢٩ ..................................................................................‬‬
‫ﺍﻣﺘﺤﺎﻥ ﺩﺣﻼﻟﻴﺪﻭ ﺩﺍﺳﻤﺎﻋﻴﻞ ‪١٣٤ .......................................................... ‬‬
‫ﭘﻴﺪﺍﻳﺶ ﺩﺍﺳﺤﺎﻕ ‪١٣٩.......................................................................... ‬‬
‫ﺑﻴﺎﻥ ﺩﺟﻮ_ﻭﻟﻮ ﺩﺧﺎﻧﻪ ﻛﻌﺒ‪١٤٢ ..........................................................................4‬‬
‫ﺛﻨﺂﺀ ﺩﺍﷲ ‪ ‬ﺍﻭ ﺩﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﭘﺮ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺑﺎﻧﺪﻯ‪١٤٧....................................‬‬
‫ﻣﺤﻞ ﺩﺩﻩ ﭘﻪ ﺟﻨﺖ ﻛﻰ‪١٥٧.................................................................................‬‬
‫ﺍﻭﺻﺎﻑ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪١٥٨ .......................................................................... ‬‬

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‫ﺩﻣﻀﺎﻣﻴﻨﻮ ﻬﺮﺳﺖ‬ ‫‪٦‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻭﺎﺕ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺍﻭ ﻫﻐﻪ ﺍﻗﻮאﻝ ﭼﻰ ﺩﺩﻩ ﺩﻋﻤﺮ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻭﻳﻞ ﺳﻮﻳﺪﻯ‪١٥٩............‬‬
‫ﺍﻭﻻﺩ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪١٦١ ............................................................................. ‬‬
‫ﻗﺼﻪ ﺩﻟﻮﻁ ‪١٦١.................................................................................. ‬‬
‫ﻗﺼﻪ ﺩﻣﺪﻳﻦ ﻗﻮﻡ ﺩﺷﻌﻴﺐ ‪١٧٣ ................................................................ ‬‬
‫ﻧﺴﻞ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪١٨٤ .............................................................................. ‬‬
‫ﻗﺼﻪ ﺩﺍﺳﻤﺎﻋﻴﻞ ‪١٨٥ ........................................................................... ‬‬
‫ﺍﺳﺤﺎﻕ ‪١٨٧ ...................................................................................... ‬‬
‫ﺫﻛﺮ ﺩﻫﻐﻪ ‪I‬ﻪ ﭼﻰ ﻭﺍﻗﻊ ﺳﻮﻳﺪﻯ ﭘﻪ ﮊﻭﻧﺪ ﺩﺍﺳﺮﺋﻴﻞ ﻛﻰ ﺩﻋﺠﻴﺒﻮ ﻛﺎﺭﻭﻧﻮ ‪I‬ﺨﻪ‪١٩١ .............‬‬
‫ﻗﺼﻪ ﺩﺍﻳﻮﺏ ‪٢٢٢ ................................................................................ ‬‬
‫ﺑﻴﺎﻥ ﺩﻗﺼﻰ ﺩﺫﻯ ﺍﻟﻜﻔﻞ ‪٢٢٨ ....................................................................... ‬‬
‫ﺑﻴﺎﻥ ﺩﻫﻐﻮ ﺍﻣﺘﻮﻧﻮ ﭼﻰ ﭘﻪ ﻋﺎﻡ ﻃﻮﺭ ﺳﺮﻩ ﻫﻼﻙ ﺳﻮﻳﺪﻯ‪٢٣١ ........................................‬‬
‫ﺍﺻﺤﺎﺏ ﺍﻟﺮﺱ‪٢٣١..........................................................................................‬‬
‫ﻗﺼﻪ ﺩﻗﻮﻡ ﺩﻳٰﺲ ‪٢٣٤.......................................................................................‬‬
‫ﻗﺼﻪ ﺩﻳﻮﻧﺲ ‪٢٣٧................................................................................ ‬‬
‫ﻀﻴﻠﺖ ﺩﻳﻮﻧﺲ ‪٢٤٣............................................................................ ‬‬
‫ﻗﺼﻪ ﺩﻣﻮﺳٰﻰ ‪٢٤٣ ............................................................................... ‬‬
‫ﻫﻼﻛﺖ ﺩﺮﻋﻮﻥ ﺍﻭ ﺩﻫﻐﻪ ﺩﻟ‪n‬ﻜﺮ‪٢٧٧ ...................................................................‬‬
‫ﺑﻴﺎﻥ ﭘﻪ ﺑﺎﺭﻩ ﺩﺑﻨﻰ ﺍﺳﺮﺁﺋﻴﻠﻮ ﻛﻰ ﻭﺭﻭﺳﺘﻪ ﺗﺮ ﻫﻼﻛﺖ ﺩﺮﻋﻮﻥ‪٢٨٤ ..................................‬‬
‫ﺑﻴﺎﻥ ﺩﻫﻐﻮ ﻭﺍﻗﻌﺎﺗﻮ ﭼﻰ ﺩﺗﻴﻪ ﭘﻪ ﻣﻘﺎﻡ ﻛﻰ ﻭﺍﻗﻊ ﺳﻮﻯ ﻭﻩ‪٢٩١ ......................................‬‬
‫ﻏﻮ‪o‬ﺘﻨﻪ ﺩﻟﻴﺪﻟﻮ ﺩﻣﻮﺳٰﻰ ‪ ‬ﺍﷲ ‪ ‬ﻟﺮﻩ‪٢٩٥ ....................................................‬‬
‫ﻗﺼﻪ ﺩﺩﻭﻯ ﺩﻋﺒﺎﺩﺕ ‪r‬ﻠﻴ‪q‬ﻰ ﻟﺮﻩ ﭘﻪ ﻧﺎﻣﻮﺟﻮﺩﻭﺍﻟﻰ ﻛﻰ ﺩﻣﻮﺳٰﻰ ‪٢٩٨ .................. ‬‬
‫ﻗﺼﻪ ﺩﻏﻮﺍ ﺩﺑﻨﻰ ﺍﺳﺮﺁﺋﻴﻠﻮ‪٣٠٩ ...........................................................................‬‬
‫ﻗﺼﻪ ﺩﻣﻮﺳٰﻰ ‪ ‬ﺍﻭ ﺧﻀﺮ ‪٣١١......................................................... ‬‬
‫ﺣﺪﻳﺚ ﺍﻟﻔﺘﻮﻥ‪٣١٨ ..........................................................................................‬‬
‫ﺟﻮ_ﻭﻝ ﺩﻗﺒﺔ ﺍﻟﺰﻣﺎﻥ‪٣٣٠ ...................................................................................‬‬
‫ﻗﺼﻪ ﺩﻗﺎﺭﻭﻥ ﺩﻣﻮﺳٰﻰ ‪ ‬ﺳﺮﻩ‪٣٣٢ ...............................................................‬‬
‫ﺑﻴﺎﻥ ﺩﻀﻴﻠﺖ ﺩﻣﻮﺳٰﻰ ‪ ‬ﺍﻭ ﺩﻫﻐﻪ ﺩﻭﺎﺕ‪٣٣٧ ...............................................‬‬
‫ﺣﺞ ﺩﻣﻮﺳٰﻰ ‪٣٤٢................................................................................. ‬‬
‫ﺑﻴﺎﻥ ﺩﻭﺎﺕ ﺩﻣﻮﺳٰﻰ ‪٣٤٣ ..................................................................... ‬‬
‫ﻧﺒﻮﺕ ﺩﻳﻮﺷﻊ ﺑﻦ ﻧﻮﻥ ‪٣٤٦ ..................................................................... ‬‬

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‫ﺩﻣﻀﺎﻣﻴﻨﻮ ﻬﺮﺳﺖ‬ ‫‪٧‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻗﺼﻪ ﺩﺧﻀﺮ ﺍﻭ ﺍﻟﻴﺎﺱ ‪٣٥٣ .................................................................. ‬‬
‫ﺑﻴﺎﻥ ﺩﺍﻟﻴﺎﺱ ‪٣٦٧ ............................................................................... ‬‬
‫ﺑﻴﺎﻥ ﺩﻳﻮ] ‪u‬ﻟﻰ ﺩﭘﻴﻐﻤﺒﺮﺍﻧﻮ ﭘﻪ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﻛﻰ ﻭﺭﻭﺳﺘﻪ ﺗﺮ ﻣﻮﺳٰﻰ ‪٣٦٩ ........... ‬‬
‫ﺑﻴﺎﻥ ﺩﺣﺰﻳﻘﻞ ‪٣٧٠ ............................................................................... ‬‬
‫ﺍﻟﻴﺴﻊ ‪٣٧١ ....................................................................................... ‬‬
‫ﻗﺼﻪ ﺩﺷﻤﻮﻳﻞ ‪٣٧٣ ............................................................................. ‬‬
‫ﻗﺼﻪ ﺩﺩﺍﺅﺩ ‪٣٧٧ ................................................................................ ‬‬
‫ﻭﺎﺕ ﺩﺩﺍﺅﺩ ‪٣٨٤ ............................................................................... ‬‬
‫ﻗﺼﻪ ﺩﺳﻠﻴﻤﺎﻥ ‪٣٨٦.............................................................................. ‬‬
‫ﺑﻴﺎﻥ ﺩﻭﺎﺕ ﺩﺳﻠﻴﻤﺎﻥ ‪ ‬ﺍﻭ ﻣﻮﺩﻩ ﺩﺩﻩ ﺩﺑﺎﭼﻬﻰ‪٣٩٧ ..........................................‬‬
‫ﺑﻴﺎﻥ ﺩﻳﻮ] ‪u‬ﻟﻰ ﺩﻧﺒﻴﺎﻧﻮ ﭼﻰ ﻭﺧﺘﻮﻧﻪ ﺍﻭ ﺯﻣﺎﻧﻪ ﻳ‪ 4‬ﺻﺤﻴﺢ ﻣﻌﻠﻮﻣﻪ ﻧﻪ ﺩﻩ‪٣٩٨ ....................‬‬
‫ﻭﺭﺍﻧﻴﺪﻝ ﺩﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ‪٤٠٠ ..............................................................................‬‬
‫ﺑﻴﺎﻥ ﺩﺩﺍﻧﻳﺎﻝ ‪٤٠٧................................................................................ ‬‬
‫ﺟﻮ_ﻭﻝ ﺩﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﻭﺭﻭﺳﺘﻪ ﺗﺮ ﺧﺮﺍﺑﻴﺪﻟﻮ ﺍﻭ ﺭﺍﺟﻤﻊ ﻛﻴﺪﻝ ﺩﺳﺮﺩﺍﺭﺍﻧﻮ ﺩﺑﻨﻰ‬
‫ﺍﺳﺮﺁﺋﻴﻠﻮ ﻭﺭﻭﺳﺘﻪ ﺗﺮ ﺟﻼ ﻛﻴﺪﻟﻮ ‪٤١٠ ..................................................................‬‬
‫ﻗﺼﻪ ﺩﻋﺰﻳﺮ ‪٤١١ ................................................................................ ‬‬
‫ﻗﺼﻪ ﺩﺯﻛﺮﻳﺎ ﺍﻭ ﺩﻳﺤﻴٰﻰ ‪٤١٥ ................................................................ ‬‬
‫ﺳﺒﺐ ﺩﻗﺘﻞ ﺩﻳﺤﻴٰﻰ ‪٤٢١ ....................................................................... ‬‬
‫ﻗﺼﻪ ﺩﻋﻴﺴٰﻰ ﺑﻦ ﻣﺮﻳﻢ ﺭﻭﺡ ﺍﷲ ‪٤٢٣ ....................................................................‬‬
‫ﻭﻻﺩﺕ ﺩﻋﻴﺴٰﻰ ‪٤٢٨ ............................................................................ ‬‬
‫ﺑﻴﺎﻥ ﺩﺩ] ﺧﺒﺮﻯ ﭼﻰ ﺍﷲ ﺗﻌﺎﻟﻰ ﺩﺍﻭﻻﺩ ﻧﻪ ﻣﻨﺰﻩ ﺩﻯ‪٤٣٧ ..............................................‬‬
‫‪w‬ﺎﻯ ﺩﭘﻴﺪﺍﻳﺶ ﺩﻋﻴﺴٰﻰ ‪ ‬ﺍﻭ ﺩﻫﻐﻪ ﺩﺗﺮﺑﻴﺖ ﭘﻪ ﻛﻮﭼﻨﻴﻮﺍﻟﻰ ﻛﻰ‪٤٤٣ ......................‬‬
‫ﺑﻴﺎﻥ ﺩﻧﺎﺯﻟﻴﺪﻟﻮ ﺩ‪I‬ﻠﻮﺭﻭ ﻛﺘﺎﺑﻮﻧﻮ ﺩﺁﺳﻤﺎﻥ ‪I‬ﺨﻪ ﺍﻭ ﺩﻫﻐﻮ ﻭﺧﺘﻮﻧﻪ‪٤٤٦ ............................‬‬
‫ﺑﻴﺎﻥ ﺩﺩﺳﺘﺮﺧﻮﺍﻥ ‪٤٥٤ .....................................................................................‬‬
‫ﺑﻴﺎﻥ ﺩﭘﻮﺭﺗﻪ ﻛﻮﻟﻮ ﺩﻋﻴﺴٰﻰ ‪ ‬ﺁﺳﻤﺎﻥ ﺗﻪ‪٤٦١ ...................................................‬‬
‫ﺑﻴﺎﻥ ﺩﺻﻔﺖ ﺩﻋﻴﺴٰﻰ ‪ ‬ﺍﻭ ﺩﻫﻐﻪ ﻀﺂﺋﻞ‪٤٦٦..................................................‬‬
‫ﺑﻴﺎﻥ ﺩﺟﻮ_ﻭﻟﻮ ﺩﺑﻴﺖ ﺍﻟﻠﺤﻢ ﺍﻭﺩﻗﻤﺎﻣﻪ‪٤٧٣ .............................................................‬‬
‫ﺑﻴﺎﻥ ﺩﺧﺎﺗﻢ ﺍﻻﻧﺒﻴﺂﺀ ﺣﻀﺮﺕ ﻣﺤﻤﺪ ‪٤٧٣........................................................... ‬‬
‫ﻋﻈﻤﺖ ﺩﻧﺒﻰ ‪٤٧٤...................................................................................... ‬‬
‫ﺑﻴﺎﻥ ﺩﺣ‪‬ﺴﻦ ﺩﺣﻀﺮﺕ ﻣﺤﻤﺪ ‪ ‬ﺍﻭ ﺩﻫﻐﻪ ‪ ‬ﺣ‪‬ﻠﻴﻪ ﻣﺒﺎﺭﻛﻪ‪٤٧٥...................................‬‬

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‫ﺩﻣﻀﺎﻣﻴﻨﻮ ﻬﺮﺳﺖ‬ ‫‪٨‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﭘﻴﺪﺍﻳﺶ ﺩﻧﺒﻰ ﺍﻛﺮﻡ ‪٤٧٧.............................................................................. ‬‬
‫ﺩﻧﺒﻰ ‪ ‬ﺩﭘﻴﺪﺍﻳﺶ ﻭﺭ‪٤٧٧ ............................................................................ z‬‬
‫ﺑﻴﺎﻥ ﺩﻭﺭ‪w‬ﻰ ﺩﭘﻴﺪﺍﻳﺶ ﺩﻧﺒﻰ ‪٤٧٧ .................................................................. ‬‬
‫ﺩﻧﺒﻰ ‪ ‬ﺗ{ ﺭﻭﺩﻝ‪٤٨١....................................................................................‬‬
‫ﺑﻴﺎﻥ ﺩﺑﺮﻛﺎﺗﻮ ﺩﻧﺒﻰ ‪٤٨٢............................................................................... ‬‬
‫ﺑﻴﺎﻥ ﺩﮊﺭ ﮊﺭ ﻏ|ﻴﺪﻭ ﺩﻧﺒﻰ ‪٤٨٣....................................................................... ‬‬
‫ﺑﻴﺎﻥ ﺩﻭﺎﺕ ﺩﻣﻮﺭ ﺩﻧﺒﻰ ‪٤٨٥........................................................................ ‬‬
‫ﺑﻴﺎﻥ ﺩﻧﻜﺎﺡ ﺩﻧﺒﻰ ‪ ‬ﺩﺧﺪﻳﺠﺔ ﺍﻟﻜﺒﺮٰﻯ ﺳﺮﻩ‪٤٨٦......................................................‬‬
‫ﺗﺠﺎﺭﺕ ﺩﻧﺒﻰ ‪ ‬ﺍﻭ ﺳﻔﺮ ﺩﻧﺒﻰ ‪ ‬ﺷﺎﻡ ﺗﻪ‪٤٨٧ .......................................................‬‬
‫ﺍﻭﻻﺩ ﺩﻧﺒﻰ ‪٤٨٧ ........................................................................................‬‬
‫ﻧﻮﻯ ﺗﻌﻤﻴﺮ ﺩﺧﺎﻧﻪ ﻛﻌﺒ‪٤٨٨ ..............................................................................4‬‬
‫ﻧﺒﻰ ‪ ‬ﺗﻪ ﺩﻧﺒﻮﺕ ﺯﻳﺮﻯ ﻭﺭﻛﻮﻝ ﻛﻴﺪﻝ‪٤٨٩.............................................................‬‬
‫ﭘﺮ ﺑﻌﺜﺖ ﺩﻧﺒﻰ ‪ ‬ﺑﺎﻧﺪﻯ ﺩﻳﻬﻮﺩﻳﺎﻧﻮ ﻋﻘﻴﺪﻩ‪٤٩٠ .....................................................‬‬
‫ﺩﻧﺒﻰ ‪ ‬ﺩﻧﺒﻮﺕ ﺍﺑﺘﺪﺁﺀ‪٤٩١ ..............................................................................‬‬
‫ﺍﺑﺘﺪﺁﺀ ﺩﻭﺣﻰ‪٤٩١ ...........................................................................................‬‬
‫ﻧﺰﻭﻝ ﺩﻗﺮﺁﻥ ﻛﺮﻳﻢ‪٤٩٢ ......................................................................................‬‬
‫ﻫﻐﻪ ﻛﺴﺎﻥ ﻛﻮﻣﻮ ﭼﻰ ﺍﻭﻝ ﺍﺳﻼﻡ ﻗﺒﻮﻝ ﻛ}ﻳﺪﻯ‪٤٩٣ ..................................................‬‬
‫ﺩﺍﺳﻼﻡ ‪o‬ﻜﺎﺭﻩ ﺍﻋﻼﻥ‪٤٩٣ ................................................................................‬‬
‫ﻫﺠﺮﺓ ﺩﺣﺒﺸﻰ‪٤٩٤ .........................................................................................‬‬
‫ﻫﺠﺮﺓ ﺩﻣﺪﻳﻨﻰ‪٤٩٥ .........................................................................................‬‬
‫ﺩﻧﺒﻰ ‪ ‬ﻣﺪﻳﻨ‪ 4‬ﻣﻨﻮﺭ] ﺗﻪ ﺭﺍﺗﻠﻞ‪٤٩٦ .................................................................‬‬
‫ﻏﺰﻭﻩ ﺑﺪﺭ‪٤٩٦ ..............................................................................................‬‬
‫ﺑﻴﺎﻥ ﺩﺣﺠﺔ ﺍﻟﻮﺩﺍﻉ‪٤٩٧.....................................................................................‬‬
‫ך ﺣﺞ‪٤٩٨....................................................................‬‬
‫ﺩﺣﻀﺮﺕ ﻋﺂﺋﺸﻪ
ﻣﻨﺎﺳ ِ‬

‫‪‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٩‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬

‫ﺩﻣﺼﻨﻒ ﺻﺎﺣﺐ ‪ ‬ﻭﮊﻭﻧﺪ ﺗﻪ ﻟﻨﻩ ﻛﺘﻨﻪ!‬

‫ﺩﺩ] ﻛﺘﺎﺏ ﻣﺼﻨﻒ ﺩﺍﺳﻼﻣﻰ ﻧ}ƒ ﻳﻮ ﺳﺘﺮ ﻋﺎﻟِﻢ‪ ،‬ﻘﻴﻪ‪ ،‬ﻣﻔﺴﺮ‪ ،‬ﻣﺤﺪﺙ‪ ،‬ﺍﻭ ﻣﺆﺭ‪‬ﺥ ﺩﻯ‪.‬‬
‫ﺩﺩﻩ ﺍﺻﻠﻰ ﻧﻮﻡ ﺍﺳﻤﺎﻋﻴﻞ‪ ،‬ﻟﻘﺐ ﻳ‪ 4‬ﻋﻤﺎﺩ ﺍﻟﺪﻳﻦ‪ ،‬ﻛﻨﻴﺖ ﻳ‪ 4‬ﺍﺑﻮ ﺍﻟﻔﺪﺁﺀ‪ ،‬ﺍﻭ ﺩﭘﻼﺭ ﻧﻮﻡ ﻳ‪ 4‬ﻋﻤﺮ‪،‬‬
‫ﺩﻧﻴﻜﻪ ﻧﻮﻡ ﻳ‪ 4‬ﻛﺜﻴﺮ ﺩﻯ‪ ،‬ﺍﻭ ﺩﻯ ﭘﺨﭙﻠﻪ ﺩﺍﺑﻦ ﻛﺜﻴﺮ ﭘﻪ ﻧﺎﻣﻪ ﺳﺮﻩ ‪u‬ﻳﺮ ﺷﻬﺮﺕ ﻟﺮﻯ‪.‬‬
‫ﺩﺟﻨﺪﻝ ﭘﻪ ﻋﻼﻗﻪ ﻛﻰ ﭘﻪ ﻛﺎﻝ ‪ ۷۰۱‬ﻫﺠﺮﻯ ﻛﻰ ﺯﻳŒﻳﺪﻟﻰ ﺩﻯ‪ ،‬ﭘﻼﺭ ﻳ‪ 4‬ﺩﺩﻩ ﺗﺮﭘﻴﺪﺍﻳﺶ ﺩﻭﻩ ﻛﺎﻟﻪ‬
‫ﻭﺭﻭﺳﺘﻪ ﭘﻪ ﻛﺎﻝ ‪ ۷۰۳‬ﻫﺠﺮﻯ ﻛﻰ ﻭﺎﺕ ﺳﻮ‪.‬‬
‫ﻋﻼﻣﻪ ﻋﻤﺎﺩ ﺍﻟﺪﻳﻦ ﻟﻴﻜﻠﻰ ﺩﻯ )‪ (١‬ﭼﻰ ﺗﺮﺩ] ‪I‬ﻠﻮﺭ ﻛﺎﻟﻪ ﻭﺭﻭﺳﺘﻪ ﭼﻰ ﻛﻠﻪ ﻳ‪ 4‬ﻋﻤﺮ ﺷﭙŒ ﻛﺎﻟﻪ‬
‫ﻭﻭ ﺩﺧﭙﻞ ﻭﺭﻭﺭ ﺳﺮﻩ ﺩﻣﺸﻖ ﺗﻪ ﻭﻻ_ﻯ ﺍﻭ ﻫﻢ ﻫﻠﺘﻪ ﻳ‪ 4‬ﺩﻋﻠﻢ ﻃﻠﺐ ﺷﺮﻭﻉ ﻛﻰ‪ ،‬ﭘﻪ ﺩﻣﺸﻖ ﻛﻰ ﻳ‪4‬‬
‫ﺩﺍﺑﻦ ﺍﻟﺸﺤﻨﺔ ﺍﻟﺤﻨﻔﻰ‪ ،‬ﺍﺑﻦ ﺍﻟﺰﺭﺍﺩ‪ ،‬ﺍﺳﺤﺎﻕ ﺍ“ﻣﺪﻯ‪ ،‬ﺍﺑﻦ ﻋﺴﺎﻛﺮ‪ ،‬ﺣﺎﻆ ﻣﺰﻯ‪ ،‬ﺍﺑﻦ ﺍﻟﺮﺿﻰ ﺍﻭ‬
‫ﻳﻮ ﺷﻤﻴﺮ ﻧﻮﺭﻭ ﻧﺎﻣﻮﺭﻭ ﻋﻠﻤﺎﻭﻭ ‪I‬ﺨﻪ ﺩﺣﺪﻳﺜﻮ ﺳﻤﺎﻉ ﻭﻛ}ﻩ‪.‬‬
‫ﻧﻮﻣ}ﻯ ﺩﺣﺎﻆ ﻣﺰﻯ ﺳﺮﻩ ‪u‬ﻳﺮ ﻭﺧﺖ ﺗﻴﺮ ﻛﻰ ﺍﻭ ﺩﻫﻐﻪ ”ﻮﻝ ﺗﺼﻴﻨﻔﺎﺕ ﻳ‪ 4‬ﻭﺭ‪I‬ﺨﻪ ﻭﺍﻭﺭﻳﺪﻝ ﺍﻭ‬
‫ﻫﻢ ﻳ‪ 4‬ﺧﭙﻞ ﺍﺳﺘﺎﺫ ﻭﺭﺗﻪ ﺧﭙﻞ ﻟﻮﺭﻩ ﭘﻪ ﻧﻜﺎﺡ ﻭﺭﻛ}ﻩ‪(٢) .‬‬
‫ﺣﺎﻆ ﺍﺑﻦ ﺣﺠﺮ ﻋﺴﻘﻼﻧﻰ ﻟﻴﻜﻠﻰ )‪ (٣‬ﺩﻯ‪ :‬ﻧﻮﻣﻮ_ﻯ ﭘﻪ ﺍﺣﺎﺩﻳﺜﻮ ﺑﺎﻧﺪﻯ ﻣﺸﻐﻮﻟﻪ ﺳﻮ‪ ،‬ﺗﺮﺩ]‬
‫ﭼﻰ ﺩﺍﺣﺎﺩﻳﺜﻮ ﭘﻪ ﻣﺘﻦ ﺍﻭ ﺭﺟﺎﻟﻮ ﻛﻰ ﻳ‪ 4‬ﭘﻮﺭﻩ ﻣﻬﺎﺭﺕ ﭘﻴﺪﺍ ﻛﻰ‪ ،‬ﺍﻭ ﺑﻴﺎ ﻳ‪ 4‬ﻳﻮ ﺗﻔﺴﻴﺮ ﻭﻟﻴﻜﻰ‬
‫ﭼﻰ ﭘﻪ ﺗﻔﺴﻴﺮ ﺍﺑﻦ ﻛﺜﻴﺮ ﺑﺎﻧﺪﻯ ﻣﺸﻬﻮﺭﻩ ﺩﻯ‪ ،‬ﺍﻭ ﭘﻪ ﺍﺣﻜﺎﻣﻮ ﻛﻰ ﻳ‪ 4‬ﻳﻮ ‪u‬ﻳﺮ ﻏ– ﻛﺘﺎﺏ ﺷﺮﻭﻉ‬
‫ﻛﻰ ﺧﻮ ﻫﻐﻪ ﻳ‪ 4‬ﭘﻮﺭﻩ ﻧﻜ}ﺍﻯ ﺳﻮ‪ ،‬ﺍﻭﭘﻪ ﺗﺎﺭﻳﺦ ﻛﻰ ﻳ‪ 4‬ﻳﻮ ﻏ– ﻛﺘﺎﺏ ﻭﻟﻴﻜﻰ ﭼﻰ ﭘﻪ ﺍﻟﺒﺪﺍﻳﺔ‬
‫ﻭﺍﻟﻨﻬﺎﻳﺔ ﺳﺮﻩ ﻣﺸﻬﻮﺭﻩ ﺩﻯ‪ ،‬ﺍﻭ ﺩﻧﻮﻣﻮ_ﻯ ﺗﺼﻨﻴﻔﺎﺕ ﺩﺩﻩ ﭘﻪ ﺧﭙﻞ ﮊﻭﻧﺪ ﻛﻰ ﻭﺍﻃﺮﺍﻮ ﺗﻪ ﺩﻋﺎﻟﹶﻢ‬
‫ﺧﭙﺎﺭﻩ ﺳﻮﻯ ﻭﻩ‪.‬‬
‫ﻫﻐﻪ ﺧﭙﻞ ”ﻮﻝ ﮊﻭﻧﺪ ﭘﻪ ﺩﺭﺱ‪ ،‬ﺗﺪﺭﻳﺲ‪ ،‬ﺗﺼﻨﻴﻒ ﺍﻭ ﻣﻄﺎﻟﻌ‪ 4‬ﺳﺮﻩ ﺗﻴﺮ ﻛﻰ ﺗﺮ‪I‬ﻮ ﭘﻪ ﻛﺎﻝ ‪۷۷۴‬‬
‫ﻫﺠﺮﻯ ﻛﻰ ﭘﻪ ﺩﻣﺸﻖ ﻛﻰ ﻭﺎﺕ ﺳﻮ ﺍﻭﺩﺧﭙﻞ ﺷﻴﺦ ﺍﻭﺍﺳﺘﺎﺫ ﺍﺑﻦ ﺗﻴﻤﻴﺔ ﻭ‪I‬ﻨ› ﺗﻪ ﺩ )ﺍﻟﺼﻮﻴﺔ(‬
‫ﭘﻪ ﻗﺒﺮﺳﺘﺎﻥ ﻛﻰ ﺧﺎﻭﺭﻭﺗﻪ ﻭﺳﭙﺎﺭﻝ ﺳﻮ‪.‬‬
‫ﺩﻧﻮﻣﻮ_ﻯ ﺩﻣﺸﻬﻮﺭ ﺗﺼﻨﻴﻔﺎﺗﻮ ‪I‬ﺨﻪ ﺗﻔﺴﻴﺮ ﺍﺑﻦ ﻛﺜﻴﺮ‪ ،‬ﺍﻟﺒﺪﺍﻳﺔ ﻭﺍﻟﻨﻬﺎﻳﺔ‪ ،‬ﺍﻟﻔﺼﻮﻝ ﻰ ﺍﻟﺴﻴﺮﺓ‪،‬‬
‫ﻣﺨﺘﺼﺮ ﻋﻠﻮﻡ ﺍﻟﺤﺪﻳﺚ ﺩﺍﺑﻦ ﺍﻟﺼﻼﺡ ﺍﻭ ﻧﻮﺭ ﺩﻯ‪ .‬ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ ﺭﲪﺔ ﻭﺍﺳﻌﺔ ﻭﺗﻐﻤﺪﻩ ﺑﻐﻔﺮﺍﻧﻪ‬
‫ﺭﺍ ”ﻮﻟﻮﻭﻧﻜﻰ‪ :‬ﻣﺤﻤﺪ ﺍﺣﻤﺪ ﺍﻟﺤﻘﺎﻧﻰ ﺍﻻﻐﺎﻧﻰ‬

‫)‪ .(١‬ﻭ‪r‬ﻮﺭﻩ‪ :‬ﺷﺬﺭﺍﺕ ﺍﻟﺬﻫﺐ ﻰ ﺍﺧﺒﺎﺭ ﻣﻦ ﺫﻫﺐ ﺝ ‪ ۳‬ﺟﺰﺀ ‪ ۶‬ﺹ ‪.۲۳۱‬‬

‫)‪ .(٢‬ﻣﺨﻜﻰ ﺫﻛﺮ ﺳﻮﻯ ﻛﺘﺎﺏ ﺍﻭ ﺻﻔﺤﻪ‪.‬‬
‫)‪ .(٣‬ﻭ‪r‬ﻮﺭﻩ‪ :‬ﺍﻟﺪﺭﺭ ﺍﻟﻜﺎﻣﻨﺔ ﻰ ﺍﻋﻴﺎﻥ ﺍﻟﻤﺌﺔ ﺍﻟﺜﺎﻣﻨﺔ ‪ ،‬ﺗﺮﺟﻤﺔ‪ :‬ﺍﺳﻤﺎﻋﻴﻞ ﺑﻦ ﻛﺜﻴﺮ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٠‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬

‫ﺫﻛﺮ ﺩﻫﻐﻮ ﺁﻳﺘﻮﻧﻮ ﭼﻰ ﻭﺍﺭﺩ ﺳﻮﻳﺪﻯ ﭘﻪ ﺑﺎﺭﻩ ﺩﺁﺩﻡ ‪ ‬ﻛﻰ‪:‬‬

‫ﺟﻜﹸ ‪‬ﻢ ﺗ‪‬ﺎ ‪‬ﺭﺓﹰ ﺃﹸﺧ‪‬ﺮٰﻯ )ﻃﻪ ‪(¢¢‬‬

‫ﺍﷲ ‪ ‬ﭘﻪ ﺁﻳﺖ ﻛﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻣِ ‪‬ﻨﻬ‪‬ﺎ ‪‬ﺧﻠﹶ ﹾﻘﻨ‪‬ﺎﻛﹸ ‪‬ﻢ ﻭ‪‬ﻓِﻴﻬ‪‬ﺎ ‪‬ﻧﻌِﻴﺪ‪‬ﻛﹸﻢ‪ ‬ﻭ‪‬ﻣِ ‪‬ﻨﻬ‪‬ﺎ ﻧ‪‬ﺨ‪ِ ‬ﺮ ‪‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﻟﹶﻘﹶ ‪‬ﺪ ‪‬ﺧﻠﹶﻘﹾﻨ‪‬ﺎ ﺍﻟﹾﺈِﻧ‪‬ﺴ‪‬ﺎﻥﹶ ﻣِ ‪‬ﻦ ﺻ‪ ‬ﹾﻠﺼ‪‬ﺎ ٍﻝ ﻣِ ‪‬ﻦ ﺣ‪‬ﻤ‪ٍ‬ﺈ ‪‬ﻣﺴ‪‬ﻨ‪‬ﻮﻥٍ )‪ (٢٦‬ﻭ‪‬ﺍﹾﻟﺠ‪‬ﺎﻥﱠ‬
‫ﺧ‪ ‬ﹶﻠﻘﹾﻨ‪‬ﺎﻩ‪ ‬ﻣِﻦ‪ ‬ﻗﹶﺒ‪‬ﻞﹸ ﻣِ ‪‬ﻦ ﻧ‪‬ﺎﺭِ ﺍﻟﺴ‪‬ﻤ‪‬ﻮﻡِ )‪ (٢٧‬ﻭ‪ِ‬ﺇﺫﹾ ﻗﹶﺎ ﹶﻝ ﺭ‪‬ﺑﻚ‪ ‬ﻟِﻠﹾ ‪‬ﻤﻠﹶﺎﺋِﻜﹶﺔِ ﺇِﻧِّﻲ ﺧ‪‬ﺎِﻟ ‪‬ﻖ ‪‬ﺑﺸ‪‬ﺮ‪‬ﺍ ﻣِﻦ‪ ‬ﺻ‪ ‬ﹾﻠﺼ‪‬ﺎﻝٍ ﻣِﻦ‪ ‬ﺣ‪‬ﻤ‪‬ﺈٍ‬
‫ﺨﺖ‪ ‬ﻓِﻴﻪِ ﻣِﻦ‪ ‬ﺭ‪‬ﻭﺣِﻲ ﻓﹶﻘﹶﻌ‪‬ﻮﺍ ﻟﹶ ‪‬ﻪ ﺳ‪‬ﺎﺟِﺪِﻳﻦ‪ (٢٩) ‬ﻓﹶﺴ‪‬ﺠ‪‬ﺪ‪ ‬ﺍﻟﹾ ‪‬ﻤﻠﹶﺎﺋِﻜﹶﺔﹸ ﻛﹸﻠﱡﻬ‪‬ﻢ‪‬‬
‫‪‬ﻣﺴ‪‬ﻨ‪‬ﻮ ٍﻥ )‪ (٢٨‬ﹶﻓِﺈﺫﹶﺍ ﺳ‪ ‬ﻮ‪‬ﻳﺘ‪‬ﻪ‪ ‬ﻭ‪‬ﻧ‪‬ﻔﹶ ‪‬‬
‫ﺲ ﺃﹶ ٰﺑﻰ ﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸﻮﻥﹶ ﻣ‪‬ﻊ‪ ‬ﺍﻟﺴ‪‬ﺎﺟِﺪِﻳﻦ‪ (٣١) ‬ﻗﹶﺎ ﹶﻝ ﻳ‪‬ﺎ ِﺇﺑ‪‬ﻠِﻴﺲ‪ ‬ﻣ‪‬ﺎ ﹶﻟﻚ‪ ‬ﹶﺃﻟﱠﺎ ﺗ‪‬ﻜﹸﻮ ﹶﻥ ﻣ‪‬ﻊ‪‬‬
‫ﹶﺃﺟ‪‬ﻤ‪‬ﻌ‪‬ﻮﻥﹶ )‪ (٣٠‬ﺇِﻟﱠﺎ ﺇِﺑ‪‬ﻠِﻴ ‪‬‬
‫ﺻ ﹾﻠﺼ‪‬ﺎﻝٍ ﻣِ ‪‬ﻦ ‪‬ﺣ ‪‬ﻤﺈٍ ‪‬ﻣﺴ‪‬ﻨ‪‬ﻮﻥٍ )‪ (٣٣‬ﻗﹶﺎﻝﹶ ﻓﹶﺎﺧ‪‬ﺮ‪‬ﺝ‪ ‬ﻣِﻨ‪‬ﻬ‪‬ﺎ‬
‫ﺍﻟﺴ‪‬ﺎﺟِﺪِﻳﻦ‪ (٣٢) ‬ﻗﹶﺎﻝﹶ ﻟﹶﻢ‪ ‬ﺃﹶﻛﹸﻦ‪ ‬ﻟِﺄﹶﺳ‪‬ﺠ‪‬ﺪ‪ِ ‬ﻟ‪‬ﺒﺸ‪‬ﺮٍ ‪‬ﺧﻠﹶ ﹾﻘﺘ‪ ‬ﻪ ﻣِﻦ‪ ‬‬
‫ﹶﻓِﺈ‪‬ﻧﻚ‪ ‬ﺭﺟِﻴﻢ‪ (٣٤) ‬ﻭ‪‬ﺇِﻥﱠ ﻋ‪‬ﻠﹶ ‪‬ﻴﻚ‪ ‬ﺍﻟﻠﱠﻌ‪‬ﻨ‪‬ﺔﹶ ﺇِﻟﹶﻰ ﻳ‪ ‬ﻮﻡِ ﺍﻟﺪِّﻳﻦِ )‪ (٣٥‬ﻗﹶﺎﻝﹶ ‪‬ﺭﺏِّ ﻓﹶﺄﹶ‪‬ﻧ ِﻈﺮ‪‬ﻧِﻲ ﺇِﻟٰﻰ ﻳ‪ ‬ﻮﻡِ ﻳ‪ ‬ﺒﻌ‪‬ﺜﹸﻮﻥﹶ )‪ (٣٦‬ﻗﹶﺎﻝﹶ‬
‫ﺏ ﺑِﻤ‪‬ﺎ ﺃﹶﻏﹾﻮ‪‬ﻳ‪‬ﺘ‪‬ﻨِﻲ ﻟﹶﺄﹸﺯ‪ِّ‬ﻳﻨ‪‬ﻦ‪ ‬ﻟﹶﻬ‪ ‬ﻢ ﻓِﻲ ﺍﹾﻟﹶﺄ ‪‬ﺭﺽِ‬
‫ﻚ ِﻣﻦ‪ ‬ﺍﻟﹾﻤ‪‬ﻨ‪‬ﻈﹶﺮِﻳﻦ‪ (٣٧) ‬ﺇِﻟٰﻰ ﻳ‪ ‬ﻮﻡِ ﺍﻟﹾ ‪‬ﻮ ﹾﻗﺖِ ﺍﻟﹾﻤ‪‬ﻌ‪‬ﻠﹸﻮﻡِ )‪ (٣٨‬ﻗﹶﺎﻝﹶ ‪‬ﺭ ِّ‬
‫ﻓﹶِﺈﻧ‪ ‬‬
‫ﺴ‪‬ﺘﻘِﻴﻢ‪ (٤١) ‬ﺇِﻥﱠ‬
‫ﺻﺮ‪‬ﺍﻁﹲ ﻋ‪ ‬ﹶﻠﻲ‪ ‬ﻣ‪ ‬‬
‫ﺨ ﹶﻠﺼِﲔ‪ (٤٠) ‬ﻗﹶﺎ ﹶﻝ ٰﻫﺬﹶﺍ ِ‬
‫ﻭ‪‬ﻟﹶﹸﺄ ﹾﻏ ِﻮﻳ‪‬ﻨﻬ‪‬ﻢ‪ ‬ﹶﺃ ‪‬ﺟ ‪‬ﻤﻌِﲔ‪ (٣٩) ‬ﺇِﻟﱠﺎ ِﻋﺒ‪‬ﺎ ‪‬ﺩﻙ‪ ‬ﻣِ ‪‬ﻨﻬ‪‬ﻢ‪ ‬ﺍﹾﻟﻤ‪ ‬‬
‫ِﻋﺒ‪‬ﺎﺩِﻱ ﻟﹶﻴ‪‬ﺲ‪ ‬ﹶﻟﻚ‪ ‬ﻋﻠﹶﻴ‪‬ﻬِ ‪‬ﻢ ‪‬ﺳﻠﹾﻄﹶﺎ ﹲﻥ ﺇِﻟﱠﺎ ‪‬ﻣ ِﻦ ﺍﺗ‪‬ﺒ‪‬ﻌ‪‬ﻚ‪ِ ‬ﻣ ‪‬ﻦ ﺍﻟﹾﻐ‪‬ﺎﻭِﻳﻦ‪ (٤٢) ‬ﻭ‪‬ﺇِﻥﱠ ﺟ‪ ‬ﻬﻨ‪‬ﻢ‪ ‬ﻟﹶ ‪‬ﻤ ‪‬ﻮﻋِ ‪‬ﺪﻫ‪ ‬ﻢ ﹶﺃ ‪‬ﺟﻤ‪ِ ‬ﻌﲔ‪ (٤٣) ‬ﻟﹶﻬ‪‬ﺎ‬
‫ﺏ ِﻣ ‪‬ﻨﻬ‪ ‬ﻢ ﺟ‪ ‬ﺰﺀٌ ‪‬ﻣﻘﹾﺴ‪‬ﻮﻡ‪) (٤٤) ‬ﺍﻟﺤﺠﺮ ‪.(۴۴ ،۲۴‬‬
‫ﺏ ِﻟﻜﹸ ّﻞِ ﺑ‪‬ﺎ ٍ‬
‫‪‬ﺳ ‪‬ﺒﻌ‪ ‬ﹸﺔ ﺃﹶ‪‬ﺑﻮ‪‬ﺍ ٍ‬
‫ﺲ ﻛﹶﺎ ﹶﻥ ِﻣ ‪‬ﻦ ﺍﹾﻟﺠِﻦِّ‬
‫ﺠﺪ‪‬ﻭﺍ ﺇِﻟﱠﺎ ِﺇﺑ‪‬ﻠِﻴ ‪‬‬
‫ﺠﺪ‪‬ﻭﺍ ِﻟﺂَ ‪‬ﺩﻡ‪ ‬ﹶﻓﺴ‪ ‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﺇِ ﹾﺫ ﹸﻗ ﹾﻠﻨ‪‬ﺎ ﻟِ ﹾﻠ ‪‬ﻤﻠﹶﺎﺋِ ﹶﻜﺔِ ﺍ ‪‬ﺳ ‪‬‬
‫ﺲ ﻟِﻠﻈﱠﺎﻟِﻤِﲔ‪ ‬ﺑ‪‬ﺪ‪‬ﻟﹰﺎ )ﺍﻟﻜﻬﻒ ‪(¢۰‬‬
‫ﻓﹶﻔﹶﺴ‪ ‬ﻖ ﻋ‪ ‬ﻦ ﺃﹶ ‪‬ﻣﺮِ ﺭ‪ِّ‬ﺑﻪِ ﺃﹶﻓﹶﺘ‪‬ﺘﺨِﺬﹸﻭ‪‬ﻧﻪ‪ ‬ﻭ‪‬ﺫﹸ ّﺭِ‪‬ﻳﺘ‪‬ﻪ‪ ‬ﺃﹶﻭ‪‬ﻟِﻴ‪‬ﺎﺀَ ﻣِﻦ‪ ‬ﺩ‪‬ﻭﻧِﻲ ﻭ‪‬ﻫ‪‬ﻢ‪ ‬ﹶﻟﻜﹸﻢ‪ ‬ﻋ‪‬ﺪ‪‬ﻭ‪ ‬ﺑِ ﹾﺌ ‪‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﹸﻗﻞﹾ ﻫ‪ ‬ﻮ ﻧ‪‬ﺒﹲﺄ ‪‬ﻋﻈِﻴ ‪‬ﻢ )‪ (٦٧‬ﺃﹶ‪‬ﻧﺘ‪‬ﻢ‪ ‬ﻋ‪ ‬ﻨﻪ‪ ‬ﻣ‪ ‬ﻌﺮِﺿ‪‬ﻮﻥﹶ )‪ (٦٨‬ﻣ‪‬ﺎ ﻛﹶﺎﻥﹶ ِﻟﻲ‪ ‬ﻣِﻦ‪ِ ‬ﻋﻠﹾﻢٍ‬
‫ﺨﺘ‪‬ﺼِﻤ‪‬ﻮﻥﹶ )‪ (٦٩‬ﺇِ ﹾﻥ ﻳ‪‬ﻮﺣ‪‬ﻰ ﺇِﻟﹶﻲ‪ ‬ﺇِﻟﱠﺎ ﺃﹶ‪‬ﻧﻤ‪‬ﺎ ﺃﹶﻧ‪‬ﺎ ﻧ‪‬ﺬِﻳﺮ‪ ‬ﻣ‪‬ﺒِﲔ‪ِ (٧٠) ‬ﺇﺫﹾ ﻗﹶﺎﻝﹶ ﺭ‪‬ﺑﻚ‪ ‬ﻟِ ﹾﻠ ‪‬ﻤﻠﹶﺎﺋِﻜﹶﺔِ ﺇِﻧِّﻲ‬
‫ﺑِﺎﻟﹾ ‪‬ﻤﻠﹶﺈِ ﺍﻟﹾﺄﹶ ‪‬ﻋﻠﹶﻰ ﺇِﺫﹾ ﻳ‪ ‬‬
‫ﺴﺠ‪ ‬ﺪ ﺍﻟﹾ ‪‬ﻤﻠﹶﺎﺋِﻜﹶﺔﹸ‬
‫ﺖ ﻓِﻴﻪِ ﻣِﻦ‪ ‬ﺭ‪‬ﻭﺣِﻲ ﹶﻓﻘﹶﻌ‪‬ﻮﺍ ﻟﹶ ‪‬ﻪ ﺳ‪‬ﺎﺟِﺪِﻳﻦ‪ (٧٢) ‬ﹶﻓ ‪‬‬
‫ﺨ ‪‬‬
‫ﺧ‪‬ﺎﻟِ ‪‬ﻖ ‪‬ﺑﺸ‪‬ﺮ‪‬ﺍ ﻣِ ‪‬ﻦ ﻃِﲔٍ )‪ (٧١‬ﹶﻓﺈِﺫﹶﺍ ﺳ‪ ‬ﻮﻳ‪‬ﺘ‪‬ﻪ‪ ‬ﻭﻧ‪‬ﻔﹶ ‪‬‬
‫ﹸﻛﱡﻠﻬ‪‬ﻢ‪ ‬ﹶﺃ ‪‬ﺟﻤ‪‬ﻌ‪‬ﻮﻥﹶ )‪ِ (٧٣‬ﺇﻟﱠﺎ ﺇِﺑ‪‬ﻠِﻴﺲ‪ ‬ﺍﺳ‪‬ﺘ‪‬ﻜﹾﺒ‪‬ﺮ‪ ‬ﻭ‪‬ﻛﹶﺎﻥﹶ ﻣِﻦ‪ ‬ﺍﹾﻟﻜﹶﺎﻓِﺮِﻳﻦ‪ (٧٤) ‬ﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ﺇِﺑ‪‬ﻠِﻴﺲ‪ ‬ﻣ‪‬ﺎ ﻣ‪‬ﻨ‪ ‬ﻌﻚ‪ ‬ﺃﹶﻥﹾ ‪‬ﺗﺴ‪‬ﺠ‪‬ﺪ‪ ‬ﻟِﻤ‪‬ﺎ‬
‫ﺕ ﹶﺃ ‪‬ﻡ ﻛﹸ ‪‬ﻨﺖ‪ ‬ﻣِ ‪‬ﻦ ﺍﻟﹾﻌ‪‬ﺎﻟِﲔ‪ (٧٥) ‬ﻗﹶﺎﻝﹶ ﺃﹶﻧ‪‬ﺎ ‪‬ﺧ ‪‬ﻴﺮ‪ ‬ﻣِ ‪‬ﻨﻪ‪ ‬ﺧﻠﹶﻘﹾﺘ‪‬ﻨِﻲ ﻣِﻦ‪ ‬ﻧ‪‬ﺎﺭٍ ‪‬ﻭﺧ‪‬ﻠﹶﻘﹾﺘ‪ ‬ﻪ ﻣِ ‪‬ﻦ ﻃِﲔٍ )‪(٧٦‬‬
‫ﺖ ﺑِﻴ‪‬ﺪ‪‬ﻱ‪ ‬ﹶﺃﺳ‪‬ﺘ ﹾﻜﺒ‪ ‬ﺮ ‪‬‬
‫‪‬ﺧﻠﹶ ﹾﻘ ‪‬‬
‫ﻚ ﻟﹶﻌ‪‬ﻨ‪‬ﺘِﻲ ﺇِﻟﹶﻰ ﻳ‪ ‬ﻮﻡِ ﺍﻟﺪِّﻳﻦِ )‪ (٧٨‬ﻗﹶﺎﻝﹶ ﺭ‪‬ﺏِّ ﻓﹶﺄﹶﻧ‪‬ﻈِﺮ‪‬ﻧِﻲ ﺇِﻟﹶﻰ ﻳ‪ ‬ﻮﻡِ‬
‫ﺝ ﻣِ ‪‬ﻨﻬ‪‬ﺎ ﻓﹶﺈِ‪‬ﻧﻚ‪ ‬ﺭﺟِﻴﻢ‪ (٧٧) ‬ﻭ‪‬ﺇِﻥﱠ ﻋ‪‬ﻠﹶ ‪‬ﻴ ‪‬‬
‫ﻗﹶﺎ ﹶﻝ ﻓﹶﺎﺧ‪‬ﺮ‪ ‬‬
‫ﺖ ﺍﻟﹾﻤ‪ ‬ﻌﻠﹸﻮﻡِ )‪ (٨١‬ﻗﹶﺎﻝﹶ ﻓﹶﺒِ ِﻌﺰ‪ِ‬ﺗﻚ‪ ‬ﹶﻟﹸﺄ ﹾﻏﻮِﻳ‪‬ﻨ‪‬ﻬ‪‬ﻢ‪‬‬
‫ﻚ ﻣِ ‪‬ﻦ ﺍﻟﹾﻤ‪‬ﻨ‪‬ﻈﹶﺮِﻳﻦ‪ (٨٠) ‬ﺇِﻟﹶﻰ ﻳ‪ ‬ﻮﻡِ ﺍﻟﹾ ‪‬ﻮ ﹾﻗ ِ‬
‫‪‬ﻳﺒ‪ ‬ﻌﺜﹸﻮ ﹶﻥ )‪ (٧٩‬ﻗﹶﺎﻝﹶ ﻓﹶﺈِ‪‬ﻧ ‪‬‬
‫ﲔ )‪ِ (٨٢‬ﺇﻟﱠﺎ ﻋِﺒ‪‬ﺎ ‪‬ﺩﻙ‪ ‬ﻣِ ‪‬ﻨﻬ‪‬ﻢ‪ ‬ﺍﻟﹾﻤ‪‬ﺨ‪‬ﻠﹶﺼِﲔ‪ (٨٣) ‬ﻗﹶﺎﻝﹶ ﻓﹶﺎﻟﹾﺤ‪ ‬ﻖ ﻭ‪‬ﺍﻟﹾﺤ‪‬ﻖ‪ ‬ﹶﺃﻗﹸﻮﻝﹸ )‪ (٨٤‬ﻟﹶﺄﹶ ‪‬ﻣﻠﹶﺄﹶﻥﱠ ﺟ‪‬ﻬ‪‬ﻨ‪‬ﻢ‪ ‬ﻣِ ‪‬ﻨﻚ‪ ‬ﻭﻣِ ‪‬ﻤﻦ‪‬‬
‫ﹶﺃ ‪‬ﺟ ‪‬ﻤﻌِ ‪‬‬
‫ﻚ ﻣِﻨ‪‬ﻬ‪ ‬ﻢ ﹶﺃ ‪‬ﺟ ‪‬ﻤﻌِﲔ‪ (٨٥) ‬ﹸﻗﻞﹾ ﻣ‪‬ﺎ ﹶﺃﺳ‪‬ﺄﹶﹸﻟﻜﹸﻢ‪ ‬ﻋ ﹶﻠ ‪‬ﻴﻪِ ﻣِﻦ‪ ‬ﹶﺃ ‪‬ﺟﺮٍ ﻭ‪‬ﻣ‪‬ﺎ ﹶﺃﻧ‪‬ﺎ ﻣِﻦ‪ ‬ﺍﻟﹾﻤ‪‬ﺘ ﹶﻜ ِّﻠﻔِﲔ‪ (٨٦) ‬ﺇِﻥﹾ ﻫ‪‬ﻮ‪ ‬ﺇِﻟﱠﺎ ِﺫﻛﹾﺮ‪‬‬
‫ﺗ‪ِ‬ﺒ ‪‬ﻌ ‪‬‬
‫ِﻟﻠﹾﻌ‪‬ﺎﹶﻟ ِﻤﲔ‪ (٨٧) ‬ﻭ‪‬ﻟﹶﺘ‪ ‬ﻌﻠﹶﻤ‪‬ﻦ‪ ‬ﻧ‪‬ﺒ‪‬ﺄﹶ ‪‬ﻩ ‪‬ﺑﻌ‪‬ﺪ‪ ‬ﺣِﲔٍ )‪) (٨٨‬ﺹ‪.(۸۸ ،۴۷ ،‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١١‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻛﻤﻪ ﻗﺼﻪ ﭼﻰ ﭘﻪ ﺩﻯ ﺁﻳﺎﺗﻮﻧﻮ ﻛﻰ ﺫﻛﺮﺩﻩ ﺩﺍ ﺩﻣﺨﺘﻠﻔﻮ ‪w‬ﺎﻳﻮﻧﻮ ﺩﻗﺮﺁﻥ ﻛﺮﻳﻢ ‪I‬ﺨﻪ ﺭﺍ”ﻮﻟﻪ ﺳﻮﻯ‬
‫ﺩﻩ‪ ،‬ﺍﻭﭘﻪ ﺩﻯ ﻛﻰ ﻣﻮ‪ ¤‬ﺑﺤﺚ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﺗﻔﺴﻴﺮﻭﻧﻮ )‪ (١‬ﻛﻰ ﺍﻭﺩﻟﺘﻪ ﻣﻮ‪ ¤‬ﻣﻀﻤﻮﻥ ﺫﻛﺮ ﻛﻮﻭ‬
‫ﺩﻫﺮﻳﻮ ﺁﻳﺖ ﭼﻰ ﺩﺍﺍﻳﺖ ﭘﻪ ‪I‬ﻪ ﺑﺎﻧﺪﻯ ﺩﻻﻟﺖ ﻛﻮﻯ ﺍﻭﺫﻛﺮ ﺩﻫﻐﻮ ﺍﺣﺎﺩﻳﺜﻮ ﻫﻢ ﻛﻮﻭ ﭼﻰ ﺩﻧﺒﻰ ‪‬‬
‫‪I‬ﺨﻪ ﻧﻘﻞ ﺩﻯ ﺍﻭﺩﺩﻯ ‪w‬ﺎﻯ ﺳﺮﻩ ﺗﻌﻠﻖ ﻟﺮﻯ ﭘﺲ ﺍﷲ ‪ ‬ﺧﺒﺮ ﻭﺭﻛﻰ ﭘﻪ ﺧﭙﻞ ﺧﻄﺎﺏ ﺳﺮﻩ ﻣﻼﺋﻜﻮ‬
‫ﻞ ﻓِﻲ ﺍﻟﹾﹶﺄ ‪‬ﺭﺽِ ﺧ‪‬ﻠِﻴﻔﹶﺔﹰ )ﺍﻟﺒﻘﺮﺓ‪ (۳۰‬ﺧﺒﺮﻳ‪ 4‬ﻭﺭﻛﻰ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺳﺮﻩ‬
‫ﺗﻪ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺧﭙﻞ ﺳﺮﻩ‪ِ :‬ﺇِﻧّﻲ ﺟ‪‬ﺎ ِﻋ ﹲ‬
‫ﺩﺧﭙﻠﻰ ﺍﺭﺍﺩﻯ ‪I‬ﺨﻪ ﭼﻰ ﭘﻴﺪﺍ ﻛﻮﻝ ﺩﺁﺩﻡ ‪ ‬ﺩﻯ ﺍﻭﺩﻫﻐﻪ ﺩﻛﻮﺭﻧﻰ ﺍﻭﺑﻴﺎ ﺩﻭﻯ ﺧﻠﻴﻔﻪ ‪r‬ﺮﺯﻭﻝ ﺩﻯ‬
‫ﻻ ‪‬ﺭﺽِ )ﺍﻻﻧﻌﺎﻡ ‪،(۱۴¢‬‬
‫ﭘﻪ ﻣﺰﻛﻪ ﻛﻰ ﺩﺩﻯ ﺑﻴﺎﻥ ﻫﻢ ﺍﷲ ‪ ‬ﻭﻛﻰ‪ :‬ﻭ ‪‬ﻫﻮ‪ ‬ﺍﻟﱠﺬِﻯ‪ ‬ﺟ‪ ‬ﻌ ﹶﻠﻜﹸ ‪‬ﻢ ﺧ‪‬ﻠٰﺌِﻒ‪ ‬ﹾﺍ ﹶ‬
‫ﻻﺭ‪‬ﺽِ )ﺍﻟﻨﻤﻞ‪ (۴۲ ،‬ﻧﻮﺧﺒﺮ ﻳ‪ 4‬ﻛﻰ ﭘﻪ ﻃﺮﻳﻘﻪ‬
‫ﺠ ‪‬ﻌ ﹸﻠﻜﹸ ‪‬ﻢ ‪‬ﺧﻠﹶﻔﹶﺂﺀَ ﹾﺍ ﹶ‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﻭ‪‬ﻳ‪ ‬‬
‫ﺩﺗﻨﻮﻳﻪ ﻳﻌﻨﻰ ﭘﻪ ﻧﻴﺖ ﻛﻮﻟﻮ ﺳﺮﻩ ﭘﻪ ﭘﻴﺪﺍﺋﺶ ﺩﺁﺩﻡ ‪ ‬ﺍﻭ ﺩﻫﻐﻪ ﺩﻛﻮﺭﻧﻰ‪ ،‬ﭘﻪ ﺩﺍﺳﻰ ﻃﺮﻳﻘﻰ ﺳﺮﻩ‬
‫ﺧﺒﺮ ﻭﺭﻛﻮﻝ ﺳﻮ ﭼﻰ ﺩﻳﻮﻏ– ﻛﺎﺭ ﺩﻛﻴﺪﻭ ‪I‬ﺨﻪ ﻣﺨﻜﻰ ﺧﺒﺮ ﻭﺭﻛﻮﻝ ﻛﻴŒﻯ‪ ،‬ﻧﻮ ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ‬
‫ﻣﻼﺋﻜﻮ ﭘﻪ ﻃﺮﻳﻘﻪ ﺩﺳﻮאﻝ ﺩﭘﺎﺭﻩ ﺩﻛﺸﻒ ﻛﻮﻟﻮ ﺍﻭﻣﻌﻠﻮﻣﻮﻟﻮ ﺩﺣﻜﻤﺖ‪ ،‬ﻧﻪ ﭘﻪ ﻃﺮﻳﻘﻪ ﺩﺍﻋﺘﺮﺍﺽ‬
‫ﺳﺮﻩ ﺍﻭﻧﻪ ﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﭼﻰ ﺩﺩﻭﻯ ﺩﺑﻨﻰ ﺁﺩﻡ ﺳﺮﻩ ‪I‬ﻪ ﺣﺴﺪ ﻭﻭ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺗﻮﻫﻢ ﻛ}ﻯ‬
‫ﺴ ِﻔﻚ‪ ‬ﺍﻟﺪِّﻣ‪‬ﺎﺀَ )ﺍﻟﺒﻘﺮﺓ‪(۳۰‬‬
‫ﺠﻌ‪‬ﻞﹸ ﻓِﻴﻬ‪‬ﺎ ﻣ‪ ‬ﻦ ‪‬ﻳﻔﹾﺴِﺪ‪ ‬ﻓِﻴﻬ‪‬ﺎ ﻭ‪‬ﻳ‪ ‬‬
‫ﺩﻯ ﺑﻌﻀﻮ ﻣﻔﺴﺮﻳﻨﻮ‪ ،‬ﻫﻐﻮ ﻣﻔﺴﺮﻳﻨﻮ ﻭﻳﻠﻰ‪ :‬ﺃﹶﺗ‪ ‬‬
‫ﻗﺘﺎﺩﻩ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﺗﻔﺴﻴﺮ ﺩﺩﻯ ﺁﻳﺖ ﻛﻰ‪ :‬ﺩﺍﺧﺒﺮﻩ ﻣﻌﻠﻮﻣﻪ ﺳﻮﻳﺪﻩ ﺩﺩﻯ ‪I‬ﺨﻪ ﭼﻰ ﺩﺁﺩﻡ ‪I‬ﺨﻪ‬
‫ﻣﺨﻜﻰ ﭘﻪ ﻣ‪P‬ﻜﻪ ﻛﻰ ﭘﺮﻳﺎﻥ ﻭﻩ ﺍﻭﻣﻼﺋﻜﻮ ﺩﻫﻐﻮ ﺩﻛﺎﺭﻭﻧﻮ ‪I‬ﺨﻪ ﺍﺳﺘﺪﻻﻝ ﻭﻛﻰ ﭼﻰ ﻫﻐﻮﻯ ﺑﻪ‬
‫ﭘﻪ ﻣ‪P‬ﻜﻪ ﻛﻰ ﻗﺴﻢ ﻗﺴﻢ ﺴﺎﺩﻭﻧﻪ ﻛﻮﻝ‪ .‬ﺍﻭﻋﺒﺪﺍﷲ ﺑﻦ ﻋﻤﺮ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺁﺩﻡ ‪I‬ﺨﻪ ﭘﻪ‬
‫ﺯﺭ‪r‬ﻮﻧﻮ ﻛﺎﻝ ﻣﺨﻜﻰ ﭘﺮﻳﺎﻧﻮ ﺩﻳﻮﺑﻞ ﻭﻳﻨﻰ ﺗﻮﻳ‪ 4‬ﻛ}ﻯ ﻭﻯ ﻧﻮﺍﷲ ﭘﻪ ﺩﻭﻯ ﭘﺴﻰ ﻳﻮﻩ ‪u‬ﻟﻪ ﺩﻣﻼﺋﻜﻮ‬
‫ﻭﻟﻴŒﻟﻪ ﻧﻮ ﺩﻭﻯ ﻳ‪ 4‬ﻭﺷ}ﻝ ﺩﺳﻤﻨﺪﺭﻭﻧﻮ ﻏﺎ_ﻭ ﺗﻪ‪.‬‬

‫ﻭ‪‬ﻧ‪‬ﺤ‪‬ﻦ‪ ‬ﻧﺴ‪ِّ‬ﺒﺢ‪ ‬ﺑِﺤ‪‬ﻤ‪‬ﺪِﻙ‪ ‬ﻭ‪‬ﻧﻘﹶ ّﺪِﺱ‪ ‬ﹶﻟﻚ‪) ‬ﺍﻟﺒﻘﺮﻩ ‪ (۳۰‬ﻳﻌﻨﻰ ﻣﻼﺋﻜﻮ ﺍﷲ ‪ ‬ﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺍﻯ ﺍﷲ ‪ ‬ﻛﻪ‬
‫ﭼﻴﺮﻯ ﺩﺍﺧﻠ› ﺗﻪ ﭘﻴﺪﺍ ﻛﻮﻯ ﺩﺩﻯ ﺩﭘﺎﺭﻩ ﭼﻰ ﺳﺘﺎﻋﺒﺎﺩﺕ ﻭﻛﻰ ﻧﻮﻣﻮ‪ ¤‬ﺳﺘﺎﺳﻰ ﻋﺒﺎﺩﺕ ﻛﻮﻭ‬
‫ﺷﭙﻪ ﺍﻭﻭﺭ‪) z‬ﻳﻌﻨﻰ ﻫﺮﻭﺧﺖ ﺍﻭﭘﻪ ﻣﻮ‪ ¤‬ﻛﻰ ﺳﺘﺎ ﻧﺎﺮﻣﺎﻧﻰ ﻫﻴ¦ ﻳﻮﻧﻪ ﻛﻮﻯ(‪.‬‬

‫ﻗﹶﺎﻝﹶ ِﺇﻧِّﻲ ﺃﹶﻋ‪‬ﻠﹶﻢ‪ ‬ﻣ‪‬ﺎ ﻟﹶﺎ ﺗ‪‬ﻌ‪ ‬ﹶﻠﻤ‪‬ﻮﻥﹶ )ﺍﻟﺒﻘﺮﻩ‪ (۳۰‬ﻳﻌﻨﻰ ﻫﻐﻪ ﻣﺸﻮﺭﺕ ﭼﻰ ﺭﺍﺟﺢ ﺩﻯ ﺗﺎﺳﻰ ﭘﻪ ﻫﻐﻪ ﺑﺎﻧﺪﻯ ﻧﻪ‬
‫ﭘﻮﻫﻴŒﻯ‪ ،‬ﻳﻌﻨﻰ ﺩﺩﻯ ﺑﻨﻰ ﺁﺩﻣﻮ ‪I‬ﺨﻪ ﺑﻪ ﺍﻧﺒﻴﺎﺀ ﺍﻭﺻﺎﻟﺤﻴﻦ ﺍﻭﺻﺪﻳﻘﻴﻦ ﺍﻭﺷﻬﺪﺍﺀ ﭘﻴﺪﺍ ﻛﻴŒﻯ‪.‬‬
‫ﺑﻴﺎ ﺍﷲ ‪ ‬ﺑﻴﺎﻥ ﻛﻰ ﻣﻼﺋﻜﻮ ﺗﻪ ﺷﺮﺍﺖ ﺩﺁﺩﻡ ‪ ‬ﭘﺮ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﻧﻮ ﻭﻳ‪ 4‬ﺮﻣﺎﻳﻞ‪ :‬ﻭ‪ ‬ﻋﻠﱠﻢ‪ ‬ﺁَ ‪‬ﺩﻡ‪‬‬

‫)‪ .(١‬ﭘﻮﻩ ﺳﻪ! ﭼﻰ ﺩﻣﺼﻨﻒ ﺩﺍ ﻋﺎﺩﺕ ﺩﻯ‪ ،‬ﻫﻢ ﭘﻪ ﺩ] ﻛﺘﺎﺏ ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ ﺍﻭ ﻫﻢ ﭘﻪ ﺍﻟﺒﺪﺍﻳﺔ ﻭﺍﻟﻨﻬﺎﻳﺔ )ﺗﺎﺭﻳﺦ( ﺍﻭ ﻧﻮﺭﻭ‬
‫ﻛﺘﺎﺑﻮ ﻛﻰ ﺩﺩﻩ‪ ،‬ﭼﻰ ﻛﻢ ‪w‬ﺎﻯ ﺩﻯ ﭘﺮ ﻳﻮﻩ ﺍﻳﺖ ﺑﺎﻧﺪﻯ ﺑﺤﺚ ﻛﻮﻯ ﻧﻮ ﻫﻠﺘﻪ ﺩﺍﺳﻰ ﻭﺍﻳﻰ‪ :‬ﻣﻮ‪ ¤‬ﭘﺮﺩ] ﺁﻳﺖ ﺑﺎﻧﺪﻯ ﭘﻪ ﺗﻔﺴﻴﺮ‬
‫ﻛﻰ ﺑﺤﺚ ﻛ}ﻳﺪﻯ‪ ،‬ﺍﻭ ﻣﺮﺍﺩ ﻳ‪ 4‬ﺩﺩ] ﺗﻔﺴﻴﺮ ‪I‬ﺨﻪ ﻫﻐﻪ ﺗﻔﺴﻴﺮ ﺩﻯ ﻛﻢ ﭼﻰ ﺩﻩ ﺗﺼﻨﻴﻒ ﻛ}ﻳﺪﻯ ﺍﻭ ﻧﻦ ﺳﺒﺎ ﭘﻪ ﻋﻤﻮﻣﻰ ‪u‬ﻭﻝ‬
‫ﺳﺮﻩ ﻫﺮ‪w‬ﺎﻯ ﭘﻴﺪﺍ ﻛﻴŒﻯ ﭼﻰ ﭘﻪ ﺗﻔﺴﻴﺮ ﺍﺑﻦ ﻛﺜﻴﺮ ﻣﺸﻬﻮﺭﻩ ﺩﻯ‪ .‬ﻣﺤﻤﺪ اﺣﻤﺪ اﻟﺤﻘﺎﻧﻰ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٢‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺍﻟﹾﹶﺄﺳ‪‬ﻤ‪‬ﺎﺀَ ﻛﹸ ﱠﻠﻬ‪‬ﺎ )ﺍﻟﺒﻘﺮﻩ ‪ (۳۱‬ﺍﺑﻦ ﻋﺒﺎﺱ ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﺩﻧﻮﻣﻮﻧﻮ ‪I‬ﺨﻪ ﻣﺮﺍﺩﻫﻐﻪ ﻧﻮﻣﻮﻧﻪ ﺩﻯ ﭼﻰ ﭘﻪ ﻛﻢ‬
‫ﺑﺎﻧﺪﻯ ﺍﻧﺴﺎﻧﺎﻥ ﭘﻴﮋﻧﺪﻧﻪ ﻛﻮﻯ ﻟﻜﻪ )ﺍﻧﺴﺎﻥ‪ ،‬ﺁﺱ‪ ،‬ﺧﺮ‪ ،‬ﻏﺮ‪ ،‬ﺍﻭ©‪ ،‬ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭ(‪ ،‬ﺍﻭﻣﺠﺎﻫﺪ‬
‫ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﺍﷲ ‪ ‬ﻭﺭﺗﻪ ‪o‬ﻮﻭﻟﻰ ﺩﻯ ﻧﻮﻡ ﺩﺩﻳ›‪ ،‬ﺍﻭ ‪o‬ﻮﻭﻟﻰ ﻳ‪ 4‬ﺩﻯ ﻭﺭﺗﻪ ﻧﻮﻣﻮﻧﻪ ﺩﺣﻴﻮﺍﻧﺎﻧﻮ ﺍﻭ‬
‫ﻧﻮﻣﻮﻧﻪ ﺩﻣﺎﺭﻏﺎﻧﻮ ﺍﻭﺩﺩﺍﺳﻰ ﻧﻮﺭﻭ ﺷﻴﺎﻧﻮ ﺍﻭﻫﻢ ﺩﺍﺭﻧ‪q‬ﻪ ﻗﻮﻝ ﻛ}ﻯ ﺩﻯ ﺳﻌﻴﺪ ﺍﺑﻦ ﺟﺒﻴﺮ ﺍﻭﻗﺘﺎﺩﻩ‪.‬‬
‫ﺍﻭﺭﺑﻴﻊ ﻭﻳﻠﻰ ﺩﻯ‪o :‬ﻮﻭﻟﻰ ﻳ‪ 4‬ﺩﻯ ﻭﺭﺗﻪ ﻧﻮﻣﻮﻧﻪ ﺩﻣﻼﺋﻜﻮ ﺍﻭﻋﺒﺪ ﺍﻟﺮﺣﻤﺎﻥ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ‪ :‬ﺩﻩ ﺗﻪ‬
‫ﻳ‪o 4‬ﻮﻭﻟﻰ ﺩﻯ ﻧﻮﻣﻮﻧﻪ ﺩﻛﻮﺭﻧﻰ ﺧﭙﻞ ﺍﻭﺻﺤﻴﺢ ﻗﻮﻝ ﺩﺍﺩﻯ ﭼﻰ‪o :‬ﻮﻭﻟﻰ ﻳ‪ 4‬ﺩﻯ ﺩﻩ ﺗﻪ ﻧﻮﻣﻮﻧﻪ‬
‫ﺩﺫﻭﺍﺗﻮ ﺍﻭﻛﺎﺭﻭﻧﻮ‪.‬‬
‫ﺑﺨﺎﺭﻯ ﺍﻭﻣﺴﻠﻢ ﺩﻟﺘﻪ ﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﺭﻭﺍﻳﺖ ﺩﻫﺸﺎﻡ ﺍﻭﺳﻌﻴﺪ ﭼﻰ ﺩﺍ ﺩﻭﺍ_ﻩ ﻧﻘﻞ ﻛﻮﻯ ﺩﻗﺘﺎﺩﻩ‬
‫‪I‬ﺨﻪ ﭼﻰ ﻫﻐﻪ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﻧﺲ ﺍﺑﻦ ﻣﺎﻟך ‪I‬ﺨﻪ ﭼﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﭼﻰ ﻣﻔﻬﻮﻡ ﻳ‪4‬‬
‫ﺩﺍﺳﻰ ﺩﻯ‪ :‬ﺩﻗﻴﺎﻣﺖ ﭘﻪ ﻭﺭ‪ z‬ﺑﻪ ﺍﷲ ‪ ‬ﻣﻮﻣﻨﺎﻥ ﺭﺍ”ﻮﻝ ﻛﻰ ﻧﻮﺩﻭﻯ ﺑﻪ ﻭﻭﺍﻳﻰ ﭼﻰ ﺯﻣﻮ‪ ¤‬ﺩﻯ ﻳﻮ‬
‫‪I‬ﻮﻙ ﺳﻔﺎﺭﺵ ﺍﻭﺷﻔﺎﻋﺖ ﻭﻛﻰ ﭼﻰ ﺍﷲ ‪ ‬ﻣﻮ‪ ¤‬ﺩﺩﻯ ﺗﻜﻠﻴﻒ ‪I‬ﺨﻪ ﭘﻪ ﺭﺍﺣﺖ ﻛﻰ ﻛ}ﻯ ﻧﻮﺁﺩﻡ‬
‫‪ ‬ﺗﻪ ﺑﻪ ﺩﻭﻯ ﺭﺍﺳﻰ‪)  .‬ﺗﺮ ﺁﺧﺮﻩ ﭘﻮﺭﻯ ﺩﺣﺪﻳﺚ(‬
‫)ﺩﺍ‪u‬ﻳﺮ ﺍﻭ‪¤‬ﺩ ﺣﺪﻳﺚ ﺩﻯ ﭼﻰ ﺩﺍ‪w‬ﺎﻯ ﻳ‪ 4‬ﺩﺫﻛﺮ ﻛﻮﻟﻮ ﺩﭘﺎﺭﻩ ﻣﻨﺎﺳﺐ ﻧﻪ ﺩﻯ(‪.‬‬
‫ﺣﺴﻦ ﺑﺼﺮﻯ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﻛﻠﻪ ﭼﻰ ﺍﺭﺍﺩﻩ ﻭﻛ}ﻩ ﺍﷲ ‪ ‬ﺩﭘﻴﺪﺍﺋﺶ ﺩﺁﺩﻡ ‪ ‬ﻧﻮ ﻭﻭﻳﻞ ﻣﻼﺋﻜﻮ‪ :‬ﻧﻪ‬
‫ﻭﻭ ﺭﺏ ﺯﻣﻮ‪ ¤‬ﭼﻰ ﭘﻴﺪﺍ ﻛﻮﻯ ﺑﻪ ﻳ‪ 4‬ﻳﻮﻣﺨﻠﻮﻕ ﻣ‪q‬ﺮ ﻣﻮ‪ ¤‬ﺑﻪ ﺗﺮﻳﻨﻪ ﺧﺒﺮ ﻭﻭ‪ ،‬ﻧﻮ ﻣﺒﺘﻼ ﺳﻮﻩ ﭘﻪ ﺩﻯ‬
‫ﺳﺮﻩ )ﻳﻌﻨﻰ ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﭘﻪ ﺩﻯ ﻃﺮﻳﻘﻰ ﺳﺮﻩ ﺍﻣﺘﺤﺎﻥ ﻭﺳﻮ(‪ ،‬ﻫﻤﺪﺍﺳﻰ ﻗﻮﻝ ﺩﻯ ﺩﺍﷲ ‪) ‬ﺍِﻥﹾ‬
‫ﻛﻨ‪‬ﺘ‪ ‬ﻢ ﺻٰ ِﺪﻗِ ‪‬ﻴﻦ‪ (‬ﺍﻭ ﻧﻮﺭﻭ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍﺳﻰ ﻧﻪ ﺩﻩ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﻣﻮ‪ ¤‬ﺫﻛﺮ ﻛ}ﻩ ﺍﻭ ﻧﻮﺭﻯ‬
‫ﹸ‬
‫ﺗﻮﺟﻴﻬﺎﺗﻰ ﻳ‪ 4‬ﻭﺭﻟﺮﻩ ﺫﻛﺮ ﻛ}ﻯ ﺩﻯ‪ .‬ﺩﺍ ﺍﻗﻮאﻝ ﻣﻮ‪ ¤‬ﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﺗﻔﺴﻴﺮﻭﻧﻮ ﻛﻰ ﻧﻮ ﺩﺯﻳﺎﺩﺕ‬
‫ﺩﭘﺎﺭﻩ ﻫﻠﺘﻪ ﺭﺟﻮﻉ ﻭﻛﻰ‪ .‬ﺑﻴﺎﻣﻼﺋﻜﻮ ﺍﷲ ‪ ‬ﻟﺮﻩ ﭘﺎﻛﻰ ﺑﻴﺎﻥ ﻛ}ﻩ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺳﺮﻩ ﻗﹶﺎﻟﹸﻮﺍ ﺳ‪ ‬ﺒﺤ‪‬ﺎ‪‬ﻧﻚ‪ ‬ﻟﹶﺎ‬
‫ﺤﻜِﻴﻢ‪ (٣٢) ‬ﻳﻌﻨﻰ ﭘﺎﻛﻰ ﺩﻩ ﺗﺎﻟﺮﻩ ﻧﺴﺘﻪ ﺯﻣﻮ‪ ¤‬ﺩﭘﺎﺭﻩ ﻋﻠﻢ‬
‫ﻋِﻠﹾﻢ‪ ‬ﹶﻟﻨ‪‬ﺎ ﺇِﻟﱠﺎ ﻣ‪‬ﺎ ﻋ‪‬ﻠﱠ ‪‬ﻤﺘ‪‬ﻨ‪‬ﺎ ﺇِ‪‬ﻧﻚ‪ ‬ﺃﹶ‪‬ﻧﺖ‪ ‬ﺍﹾﻟﻌ‪‬ﻠِﻴ ‪‬ﻢ ﺍﻟﹾ ‪‬‬
‫ﺠﺪ‪‬ﻭﺍ ﻟِﺂَ ‪‬ﺩﻡ‪‬‬
‫ﻣ‪q‬ﺮ ﻫﻐﻪ ﭼﻰ ﺗﺎ ﻣﻮ‪ ¤‬ﺗﻪ ﺭﺍ‪o‬ﻮﻭﻟﻰ ﺩﻯ ﺍﻭﺩﺍ ﺩﻗﻮﻝ ﺩﺍﷲ ‪ :‬ﻭ‪‬ﺇِﺫﹾ ﹸﻗﻠﹾﻨ‪‬ﺎ ﻟِﻠﹾ ‪‬ﻤﻠﹶﺎﺋِﻜﹶﺔِ ﺍ ‪‬ﺳ ‪‬‬
‫ﻥ ﻣِﻦ‪ ‬ﺍﹾﻟﻜﹶﺎ ِﻓﺮِﻳﻦ‪ (٣٤) ‬ﺩﺍ‪u‬ﻳﺮ ﻟﻮﻯ ﺍﻛﺮﺍﻡ ﺩﻯ ﺩﻃﺮﻪ ﺩﺍﷲ ﭘﺮ ﺁﺩﻡ‬
‫ﺠﺪ‪‬ﻭﺍ ﺇِﻟﱠﺎ ﺇِﺑ‪‬ﻠِﻴﺲ‪ ‬ﺃﹶﺑ‪‬ﻰ ﻭ‪‬ﺍﺳ‪‬ﺘ‪‬ﻜﹾ‪‬ﺒﺮ‪ ‬ﻭ‪‬ﻛﹶﺎ ﹶ‬
‫ﹶﻓﺴ‪ ‬‬
‫‪ ‬ﺑﺎﻧﺪﻯ ﻛﻠﻪ ﭼﻰ ﻳ‪ 4‬ﺟﻮ_ﻛﻰ ﭘﻪ ﺧﭙﻞ ﻗﺪﺭﺕ ﺳﺮﻩ ﺍﻭﺭﻭﺡ ﻳ‪ 4‬ﭘﻜ‪n‬ﻰ ﻭﺍﭼﻮﻯ ﺍﻭﺑﻴﺎ ﻳ‪4‬‬
‫ﺨﺖ‪ ‬ﻓِﻴ ِﻪ ِﻣﻦ‪‬‬
‫ﻭﺭﻟﺮﻩ ﻣﻼﺋﻜﻰ ﭘﻪ ﺳﺠﺪﻩ ﻛ}ﻯ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﹶﻓِﺈﺫﹶﺍ ﺳ‪ ‬ﻮ‪‬ﻳﺘ‪ ‬ﻪ ‪‬ﻭﻧ‪‬ﻔﹶ ‪‬‬
‫ﺭ‪‬ﻭﺣِﻲ ﻓﹶﻘﹶﻌ‪‬ﻮﺍ ﻟﹶ ‪‬ﻪ ﺳ‪‬ﺎﺟِﺪِﻳﻦ‪) ‬ﺹ‪ (٧٢ :‬ﻧﻮ ﺩﺍ ‪I‬ﻠﻮﺭ ﺷﺮﺍﺘﻮﻧﻪ ﺳﻮﻩ ﺩﺁﺩﻡ ‪: ‬‬
‫‪ .۱‬ﭘﻴﺪﺍﺋﺶ ﺩﺁﺩﻡ ‪ ‬ﭘﻪ ﺧﭙﻠﻮ ﻻﺳﻮﻧﻮ ﺳﺮﻩ‪.‬‬
‫‪ .۲‬ﺍﻭﭘﻪ ﻫﻐﻪ ﻛﻰ ﺭﻭﺡ ﺍﭼﻮﻝ‪.‬‬
‫‪ .۳‬ﺍﻣﺮ ﻛﻮﻝ ﻣﻼﺋﻜﻮ ﺗﻪ ﭘﻪ ﺳﺠﺪﻩ ﺳﺮﻩ ﺩﻩ ﺗﻪ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٣‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫‪o .۴‬ﻮﻭﻝ ﺁﺩﻡ ‪ ‬ﺗﻪ ﺩﻧﻮﻣﻮﻧﻮ ﺩﺷﻴﺎﻧﻮ‬
‫ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺑﻪ ﺩﻗﻴﺎﻣﺖ ﭘﻪ ﻭﺭ‪ z‬ﭘﻪ ﻣﻼ ﺍﻻﻋﻠٰﻰ ﻛﻰ ﺁﺩﻡ ‪ ‬ﺗﻪ ﻭﻭﺍﻳ‪ 4‬ﭼﻰ‬
‫)ﺗﻪ ﺩﺍﻧﺴﺎﻧﺎﻧﻮ ﭘﻼﺭﻳ‪ 4‬ﺗﻪ ﺍﷲ ‪ ‬ﭘﻪ ﺧﭙﻠﻮ ﻻﺳﻮﻧﻮﺳﺮﻩ ﭘﻴﺪﺍﻛ}ﻯ ﻳ‪ 4‬ﺍﻭﭘﻪ ﺗﺎﻛﻰ ﻳ‪ 4‬ﺭﻭﺡ ﺍﭼﻮﻟﻰ‬
‫ﺩﻯ ﺍﻭﺗﺎﺗﻪ ﻳ‪ 4‬ﭘﺮﺳﺠﺪﻩ ﻛ}ﻳﺪﻯ ﻣﻼﺋﻜﻰ ﺍﻭﺗﺎﺗﻪ ﻳ‪o 4‬ﻮﻭﻟﻰ ﺩﻯ ﻧﻮﻣﻮﻧﻪ ﺩ”ﻮﻟﻮ ﺷﻴﺎﻧﻮ(‪(١) .‬‬
‫ﺍﻭﻫﻢ ﺩﺍﺭﻧ‪q‬ﻪ ﺍﻫﻞ ﻣﺤﺸﺮﺑﻪ ﻭﺭﺗﻪ ﺩﻗﻴﺎﻣﺖ ﭘﻪ ﻭﺭ‪ z‬ﻭﺍﻳ‪ 4‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺫﻛﺮ ﺳﻮﻩ ﺍﻭﻭﺭﻭﺳﺘﻪ‬
‫ﺑﻪ ﻫﻢ ﺫﻛﺮﻛﻮﻝ ﻛﻴŒﻯ )ﻳﻌﻨﻰ ﭘﻪ ﻭﺭ‪ z‬ﺩﻗﻴﺎﻣﺖ ﻛﻰ ﺑﻪ ﺩﺁﺩﻡ ‪ ‬ﺳﺮﻩ ﺧﻠ› ﺑﺤﺚ ﻛﻮﻯ ﺍﻭﻣﻮﺳٰﻰ‬
‫‪ ‬ﺑﻪ ﻭﺭﺳﺮﻩ ﻫﻢ ﺑﺤﺚ ﻛﻮﻯ ﭼﻰ ﺩﻫﻐﻪ ﺫﻛﺮﺑﻪ ﻭﺭﻭﺳﺘﻪ ﭘﻪ ﺧﭙﻞ ‪w‬ﺎﻯ ﻛﻰ ﺭﺍﺳﻰ(‪.‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﭘﻪ ﺑﻞ ‪w‬ﺎﻯ ﻛﻰ‪ :‬ﻭ‪‬ﻟﹶﻘﹶ ‪‬ﺪ ‪‬ﺧﻠﹶ ﹾﻘﻨ‪‬ﺎﻛﹸ ‪‬ﻢ ﺛﹸﻢ‪ ‬ﺻ‪‬ﻮ‪ ‬ﺭﻧ‪‬ﺎﻛﹸ ‪‬ﻢ ﹸﺛﻢ‪ ‬ﹸﻗﻠﹾﻨ‪‬ﺎ ﻟِ ﹾﻠ ‪‬ﻤﻠﹶﺎﺋِﻜﹶﺔِ‬
‫ﺴﺠ‪‬ﺪ‪ ‬ﺇِ ﹾﺫ ﹶﺃﻣ‪ ‬ﺮ‪‬ﺗﻚ‪ ‬ﻗﹶﺎ ﹶﻝ ﹶﺃﻧ‪‬ﺎ‬
‫ﺠﺪ‪‬ﻭﺍ ِﺇﻟﱠﺎ ﺇِﺑ‪‬ﻠِﻴﺲ‪ ‬ﻟﹶ ‪‬ﻢ ‪‬ﻳﻜﹸ ‪‬ﻦ ﻣِﻦ‪ ‬ﺍﻟﺴ‪‬ﺎﺟِﺪِﻳﻦ‪ (١١) ‬ﻗﹶﺎﻝﹶ ﻣ‪‬ﺎ ﻣ‪‬ﻨ‪ ‬ﻌﻚ‪ ‬ﺃﹶﻟﱠﺎ ‪‬ﺗ ‪‬‬
‫ﺠﺪ‪‬ﻭﺍ ِﻟﺂَ ‪‬ﺩ ‪‬ﻡ ﹶﻓﺴ‪ ‬‬
‫ﺍ ‪‬ﺳ ‪‬‬
‫ﻦ ﻃِﲔٍ )‪) (١٢‬ﺍﻻﻋﺮﺍﻑ ‪ (۱۲ ،۱۱‬ﺣﺴﻦ ﺑﺼﺮﻯ ﻭﻳﻠﻰ ﺩﻯ )‪(٢‬‬
‫‪‬ﺧ ‪‬ﻴ ‪‬ﺮ ِﻣ ‪‬ﻨﻪ‪ ‬ﺧﻠﹶ ﹾﻘﺘ‪‬ﻨِﻲ ﻣِ ‪‬ﻦ ﻧ‪‬ﺎﺭٍ ‪‬ﻭﺧ‪‬ﻠﹶﻘﹾﺘ‪‬ﻪ‪ ‬ﻣِ ‪‬‬
‫ﻗﻴﺎﺱ ﻭﻛﻰ ﺍﺑﻠﻴﺲ ﺍﻭﺩﻯ ﺍﻭﻟﻨﻰ ﻛﺲ ﺩﻯ ﭼﻰ ﻗﻴﺎﺱ ﻳ‪ 4‬ﻭﻛﻰ‪ ،‬ﺍﻭ ﻭﻳﻠﻰ ﺩﻯ ﺍﺑﻦ ﺳﻴﺮﻳﻦ ﺍﻭﻝ‬
‫ﭼﻰ ﭼﺎ ﻗﻴﺎﺱ ﻛ}ﻯ ﺩﻯ ﻫﻐﻪ ﺍﺑﻠﻴﺲ ﺩﻯ‪ ،‬ﺍﻭﻣﺎﺑﻨﺪﻩ ‪r‬ﻰ ﻧﻪ ﺩﻩ ﻛ}ﻯ ﺩﻟﻤﺮ ﺍﻭﺳﭙﻮ‪¤‬ﻣﻰ ﻣ‪q‬ﺮ ﭘﻪ‬
‫ﻗﻴﺎﺱ ﺳﺮﻩ‪ ،‬ﺩﺍﺩﻭﺍ_ﻩ ﺭﻭﺍﻳﺘﻮﻧﻪ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﺟﺮﻳﺮ‪ ،‬ﻣﻄﻠﺐ ﺩﺩﻯ ﺩﺍﺩﻯ ﭼﻰ ﺍﺑﻠﻴﺲ ‪w‬ﺎﻥ ﺗﻪ‬
‫ﭘﻪ ﻧﻈﺮ ﺩﻣﻘﺎﻳﺴﻰ ﻭﻛﺘﻞ ﭼﻰ ﺯﻩ ﺩﺍﻭﺭ ‪I‬ﺨﻪ ﭘﻴﺪﺍﻳﻢ ﺍﻭﺁﺩﻡ ‪ ‬ﺩﺧﺎﻭﺭﻯ ‪I‬ﺨﻪ‪w ،‬ﺎﻥ ﻭﺭﺗﻪ ‪o‬ﻪ‬
‫‪o‬ﻜﺎﺭﻩ ﺳﻮ ﺩﺁﺩﻡ ‪I ‬ﺨﻪ‪ ،‬ﻧﻮﻣﻨﻊ ﺳﻮ ﺩﺳﺠﺪﻯ ﻛﻮﻟﻮ ‪I‬ﺨﻪ ﺳﺮﻩ ﺩﻛﻴﺪﻟﻮ ﺩﺍﻣﺮ ”ﻮﻟﻮ ﻣﻼﺋﻜﻮ ﺗﻪ‬
‫ﺩﺳﺠﺪﻯ ﺑﻴﺎﻫﻢ ﺩﻩ ﺍﻧﻜﺎﺭ ﻭﻛﻰ‪ ،‬ﺍﻭﻗﻴﺎﺱ ﭼﻰ ﻛﻠﻪ ﭘﻪ ﻣﻘﺎﺑﻠﻪ ﺩﻧﺺ ﻛﻰ ﺭﺍﺳﻰ ﻧﻮﺩﺍ ﻗﻴﺎﺱ ﺑﺎﻃﻞ‬
‫ﻭﻯ ﭘﻪ ﻋﺮﻑ ﺍﻭ ﺍﻋﺘﺒﺎﺭ ﺳﺮﻩ‪ ،‬ﺑﻴﺎ ﺩﺍﻗﻴﺎﺱ ﺎﺳﺪ ﺩﻯ ﭘﻪ ﺧﭙﻞ ﻧﻔﺲ ﻛﻰ ﻫﻢ ﻭﻟﻰ ﭼﻰ ﺧﺎﻭﺭﻩ ‪u‬ﻳﺮﻩ‬
‫‪o‬ﻪ ﺍﻭ ﻣﻨﻔﻌﺖ ﻭﺍﻻ ﺷﻰ ﺩﻯ ﭘﻪ ﻣﻘﺎﺑﻞ ﺩﺍﻭﺭﻛﻰ ﭘﻪ ﺧﺎﻭﺭﻩ ﻛﻰ ﻧﺮﻡ ﻭﺍﻟﻰ ﺍﻭﺣﻠﻢ ﺳﺘﻪ ﺍﻭﭘﻪ ﺍﻭﺭﻛﻰ‬
‫ﺩﺍﺷﻰ ﻧﺴﺘﻪ ﭘﻪ ﺍﻭﺭ ﻛﻰ ﺳﻮﺯﻝ ﺩﻯ ﺍﻭﻏﺼﻪ ﺩﻩ‪ .‬ﺑﻴﺎ ﺁﺩﻡ ﺗﻪ ﺍﷲ ‪ ‬ﺷﺮﺍﺖ ﻭﺭﻛﻰ ﭘﻪ ﺩﻯ ﭼﻰ ﭘﻪ‬
‫ﺧﭙﻠﻮ ﻻﺳﻮﻧﻮ ﻳ‪ 4‬ﺟﻮ_ﻛﻰ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﭘﻜ‪n‬ﻰ ﺩﺧﭙﻞ ﺭﻭﺡ ‪I‬ﺨﻪ ﺭﻭﺡ ﻭﺍﭼﻮﻯ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺍﻣﺮ ﻣﻼﺋﻜﻮ‬
‫ﺗﻪ ﻭﻛﻰ ﺩﺳﺠﺪﻯ‪.‬‬
‫ﺻﻠﹾﺼ‪‬ﺎ ٍﻝ ِﻣﻦ‪‬‬
‫ﺸﺮ‪‬ﺍ ِﻣﻦ‪ ‬‬
‫ﻚ ِﻟﻠﹾ ‪‬ﻤﻠﹶﺎﺋِ ﹶﻜﺔِ ِﺇﻧِّﻲ ﺧ‪‬ﺎِﻟﻖ‪ ‬ﺑ‪ ‬‬
‫ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭِﺇﺫﹾ ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺑ‪ ‬‬
‫ﺠ ‪‬ﺪ ﺍﻟﹾ ‪‬ﻤﻠﹶﺎﺋِ ﹶﻜ ﹸﺔ‬
‫ﺨﺖ‪ ‬ﻓِﻴ ِﻪ ِﻣﻦ‪ ‬ﺭ‪‬ﻭﺣِﻲ ﹶﻓ ﹶﻘﻌ‪‬ﻮﺍ ﹶﻟ ‪‬ﻪ ﺳ‪‬ﺎ ِﺟﺪِﻳﻦ‪ (٢٩) ‬ﹶﻓﺴ‪ ‬‬
‫‪‬ﺣ ‪‬ﻤﺈٍ ‪‬ﻣﺴ‪‬ﻨ‪‬ﻮﻥٍ )‪ (٢٨‬ﹶﻓِﺈﺫﹶﺍ ‪‬ﺳﻮ‪‬ﻳ‪‬ﺘ ‪‬ﻪ ﻭ‪‬ﻧﻔﹶ ‪‬‬

‫)‪ .(١‬ﺩﺩ] ﺣﺪﻳﺚ ﺗﺨﺮﻳﺞ ﺍﻭ ﺗﻔﺼﻴﻞ ﺑﻪ ﻭﺭﻭﺳﺘﻪ ﺭﺍﺳﻰ‪.‬‬

‫)‪ (۱‬ﺣﺴﻦ ﺑﺼﺮﻯ‪ :‬ﺩﻯ ﺍﺑﻮ ﺳﻌﻴﺪ ﺑﻦ ﺍﺑﻰ ﺍﻟﺤﺴﻦ ﻳﺴﺎﺭ ﺍﻟﺒﺼﺮﻯ ﺩﻯ‪ ،‬ﭘﻴﺪﺍﺋﺶ ﺩﺩﻩ ﭘﻪ ﻛﺎﻝ ‪ ۲۱‬ﺩﻫﺠﺮﺕ ﺑﺎﻧﺪﻯ‬
‫ﺳﻮﻯ ﺩﻯ ﺩﻯ ﻭﻭ ﺩﻟﻮ_ﻭ ﺗﺎﺑﻌﻴﻨﻮ ‪I‬ﺨﻪ ‪ ،‬ﺍﻭﺭﺍ ﺟﻤﻊ ﻭﻩ ﭘﻪ ﺩﻩ ﻛﻰ ”ﻮﻝ ﻨﻮﻧﻪ‪ ،‬ﺩﻋﻠﻢ ‪I‬ﺨﻪ ﺍﻭﺩﺯﻫﺪ ‪I‬ﺨﻪ ﺍﻭﺩﻭﺭﻉ‬
‫ﺍﻭ ﺩﻋﺒﺎﺩﺕ ‪I‬ﺨﻪ‪ .‬ﺩﻯ ﻭﻭ ﺍﻣﺎﻡ ﺩﺍﻫﻞ ﺑﺼﺮﻩ ﻭﻭ ﺍﻭﻳﻜﺘﺎ ﻋﺎﻟﻢ ﻭﻭ ﭘﻪ ﺧﭙﻠﻪ ﺯﻣﺎﻧﻪ ﻛﻰ ﻭﺎﺕ ﺳﻮﻯ ﺩﻯ ﭘﻪ ﻛﺎﻝ‬
‫‪ ۱۱۰‬ﻫـ ﺑﺎﻧﺪﻯ‪ ،‬ﻭ‪r‬ﻮﺭﻩ‪) :‬ﺣﻠﻴﺔ ﺍﻻﻭﻟﻴﺎﺀ ‪ ،۱۳۱\۲‬ﺗﺬﻛﺮﺓ ﺍﻟﺤﻔﺎﻅ ‪ ،۷۱\۱‬ﺍﻟﻮﺍﻴﺎﺕ ﺹ‪ ،۱۰۹‬ﺍﻟﺒﺪﺍﻳﺔ ﻭﺍﻟﻨﻬﺎﻳﺔ‬
‫‪ ،۲۴۸ \۹‬ﺷﺬﺭﺍﺕ ﺍﻟﺬﻫﺐ ‪.۱۳۴ \۱‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٤‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬

‫ﻚ ﹶﺃﻟﱠﺎ ﺗ‪‬ﻜﹸﻮﻥﹶ‬
‫ﹸﻛﱡﻠ ‪‬ﻬﻢ‪ ‬ﺃﹶﺟ‪ ‬ﻤﻌ‪‬ﻮ ﹶﻥ )‪ِ (٣٠‬ﺇﻟﱠﺎ ِﺇ‪‬ﺑﻠِﻴﺲ‪ ‬ﺃﹶﺑ‪‬ﻰ ﹶﺃﻥﹾ ﻳ‪‬ﻜﹸﻮﻥﹶ ﻣ‪‬ﻊ‪ ‬ﺍﻟﺴ‪‬ﺎﺟِﺪِﻳﻦ‪ (٣١) ‬ﻗﹶﺎ ﹶﻝ ﻳ‪‬ﺎ ِﺇ‪‬ﺑﻠِﻴﺲ‪ ‬ﻣ‪‬ﺎ ﻟﹶ ‪‬‬
‫ﺠﺪ‪ِ ‬ﻟ‪‬ﺒﺸ‪‬ﺮٍ ‪‬ﺧ ﹶﻠﻘﹾ‪‬ﺘ ‪‬ﻪ ﻣِﻦ‪ ‬ﺻ‪‬ﻠﹾﺼ‪‬ﺎﻝٍ ِﻣﻦ‪ ‬ﺣﻤ‪‬ﺈٍ ‪‬ﻣﺴ‪‬ﻨ‪‬ﻮﻥٍ )‪ (٣٣‬ﻗﹶﺎ ﹶﻝ‬
‫‪‬ﻣ ‪‬ﻊ ﺍﻟﺴ‪‬ﺎﺟِﺪِﻳﻦ‪ (٣٢) ‬ﻗﹶﺎ ﹶﻝ ﻟﹶﻢ‪ ‬ﹶﺃ ﹸﻛﻦ‪ ‬ﻟِﺄﹶﺳ‪ ‬‬
‫ﻦ )‪) (٣٥‬ﺍﻟﺤﺠﺮ‪.(۳¢ ،۲۸ ،‬‬
‫ﻚ ﺍﻟ ﱠﻠﻌ‪‬ﻨ ﹶﺔ ِﺇﻟﹶﻰ ﻳ‪ ‬ﻮ ِﻡ ﺍﻟ ِﺪّﻳ ِ‬
‫ﻚ ﺭ‪‬ﺟِﻴ ‪‬ﻢ )‪ (٣٤‬ﻭِﺇﻥﱠ ﻋ‪ ‬ﹶﻠﻴ‪ ‬‬
‫ﻓﹶﺎﺧ‪ ‬ﺮﺝ‪ِ ‬ﻣﻨ‪‬ﻬ‪‬ﺎ ﹶﻓِﺈﻧ‪ ‬‬
‫ﻣﺴﺘﺤﻖ ﺳﻮ ﺍﺑﻠﻴﺲ ﺩﺩﻯ ﻗﻬﺮ ﺩﻃﺮﻪ ﺩﺍﷲ ‪I ‬ﺨﻪ‪ ،‬ﻭﻟﻰ ﭼﻰ ﻫﻐﻪ ﺳﭙך ﻭ‪®r‬ﻰ ﺁﺩﻡ ‪ ‬ﺍﻭﻫﻐﻪ‬
‫ﺗﻪ ﻳ‪ 4‬ﺳﺠﺪﻩ ﻭﻧﻪ ﻛ}ﻩ ﺍﻭﻋﺬﺭﻭﻧﻪ ﺑﻴﺎﻧﻮﻝ ﻳ‪ 4‬ﺷﺮﻭﻉ ﻛ}ﻩ ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺑﻴﺎﻥ ﻛ}ﻯ ﺩﻯ‬
‫ﺲ ﻗﹶﺎﻝﹶ ﹶﺃﺃﹶﺳ‪‬ﺠ‪‬ﺪ‪ِ ‬ﻟﻤ‪‬ﻦ‪ ‬ﺧ ﹶﻠ ﹾﻘﺖ‪‬‬
‫ﺠﺪ‪‬ﻭﺍ ﺇِﻟﱠﺎ ﺇِﺑ‪‬ﻠِﻴ ‪‬‬
‫ﺠﺪ‪‬ﻭﺍ ﻟِﺂَ ‪‬ﺩﻡ‪ ‬ﹶﻓﺴ‪ ‬‬
‫ﭘﻪ ﺳﻮﺭﺕ ﺍﻻﺳﺮﺍﺀ ﻛﻰ‪ :‬ﻭ‪‬ﺇِ ﹾﺫ ﹸﻗ ﹾﻠﻨ‪‬ﺎ ﻟِﻠﹾ ‪‬ﻤﻠﹶﺎﺋِﻜﹶﺔِ ﺍﺳ‪ ‬‬
‫ﺖ ﻋ‪ ‬ﹶﻠﻲ‪ ‬ﹶﻟﺌِﻦ‪ ‬ﺃﹶﺧ‪ ‬ﺮﺗ‪‬ﻦِ ﺇِﻟﹶﻰ ﻳ‪ ‬ﻮﻡِ ﺍﻟﹾﻘِﻴ‪‬ﺎﻣ‪‬ﺔِ ﻟﹶﹶﺄ ‪‬ﺣﺘ‪ِ‬ﻨﻜﹶﻦ‪ ‬ﺫﹸ ِّﺭ‪‬ﻳ‪‬ﺘﻪ‪ ‬ﺇِﻟﱠﺎ ﹶﻗﻠِﻴﻠﹰﺎ )‪(٦٢‬‬
‫ﻃِﻴﻨ‪‬ﺎ )‪ (٦١‬ﻗﹶﺎ ﹶﻝ ﺃﹶﺭ‪‬ﺃﹶ‪‬ﻳ‪‬ﺘﻚ‪ ‬ﻫ‪‬ﺬﹶﺍ ﺍﻟﱠﺬِﻱ ﻛﹶﺮ‪ ‬ﻣ ‪‬‬
‫ﻚ ﻣِ ‪‬ﻨﻬ‪ ‬ﻢ ﻓﹶﺈِﻥﱠ ‪‬ﺟﻬ‪‬ﻨ‪ ‬ﻢ ﺟ‪‬ﺰ‪‬ﺍ ‪‬ﺅﻛﹸ ‪‬ﻢ ‪‬ﺟﺰ‪‬ﺍﺀً ‪‬ﻣ ‪‬ﻮﻓﹸﻮﺭ‪‬ﺍ )‪ (٦٣‬ﻭ‪‬ﺍ ‪‬ﺳﺘ‪‬ﻔﹾﺰِﺯ‪ ‬ﻣ‪‬ﻦِ ﺍﺳ‪‬ﺘ‪ ‬ﹶﻄ ‪‬ﻌﺖ‪ ‬ﻣِﻨ‪‬ﻬ‪‬ﻢ‪ ‬ﺑِﺼ‪ ‬ﻮِﺗﻚ‪‬‬
‫ﺐ ﹶﻓ ‪‬ﻤ ‪‬ﻦ ﺗ‪‬ﺒِ ‪‬ﻌ ‪‬‬
‫ﻗﹶﺎ ﹶﻝ ﺍﺫﹾ ‪‬ﻫ ‪‬‬
‫ﺸ ‪‬ﻴﻄﹶﺎﻥﹸ ﺇِﻟﱠﺎ ﹸﻏﺮ‪‬ﻭﺭ‪‬ﺍ‬
‫ﺐ ‪‬ﻋﻠﹶ ‪‬ﻴﻬِ ‪‬ﻢ ِﺑﺨ‪ ‬ﻴ ِﻠﻚ‪ ‬ﻭ‪ ‬ﺭ ِﺟﻠِﻚ‪ ‬ﻭﺷ‪‬ﺎ ِﺭ ﹾﻛﻬ‪ ‬ﻢ ﻓِﻲ ﺍﻟﹾﺄﹶ ‪‬ﻣﻮ‪‬ﺍﻝِ ﻭ‪‬ﺍﻟﹾﺄﹶﻭﻟﹶﺎﺩِ ﻭ‪‬ﻋِ ‪‬ﺪﻫ‪ ‬ﻢ ﻭ‪‬ﻣ‪‬ﺎ ﻳ‪‬ﻌِ ‪‬ﺪﻫ‪‬ﻢ‪ ‬ﺍﻟ ‪‬‬
‫ﻭ‪‬ﹶﺃﺟ‪ِ ‬ﻠ ‪‬‬
‫ﻛﻔﹶﻰ ِﺑﺮ‪ّ‬ﺑِﻚ‪ ‬ﻭ‪‬ﻛِﻴﻠﹰﺎ )‪) (٦٥‬ﺍﻻﺳﺮﺍﺀ‪.(۴¢ ،۴۱ :‬‬
‫)‪ (٦٤‬ﺇِ ﱠﻥ ﻋِﺒ‪‬ﺎﺩِﻱ ﻟﹶ ‪‬ﻴﺲ‪ ‬ﹶﻟﻚ‪ ‬ﻋﻠﹶ ‪‬ﻴﻬِﻢ‪ ‬ﺳﻠﹾﻄﹶﺎﻥﹲ ﻭ‪ ‬ﹶ‬
‫ﻭﻭﺗﻰ ﺩﻯ ﺩﻃﺎﻋﺖ ‪I‬ﺨﻪ ﺩﺍﷲ ‪ ‬ﻗﺼﺪﹰﺍ ﺍﻭﻋﻨﺎﺩﺍﹰ ﺍﻭﭘﻪ ﻛﺒﺮ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺩﻯ ﺧﺒﺮﻯ ‪I‬ﺨﻪ ﭼﻰ‬
‫ﺳﺠﺪﻩ ﻧﻪ ﻛﻮﻝ ﺩﻯ ﺍﻭﺩﺍ ﻧﻪ ﻭﻭ ﻣ‪q‬ﺮ ﺧﻴﺎﻧﺖ ﻭﻭ ﺩﻃﺒﻊ ﺩﺩﻩ ﺍﻭﺭﺍ ﻛﺸﻮﻝ ﺩﺩﻩ ﻭﻛ}ﻩ ﻫﻐﻪ ﺧﺒﺎﺛﺖ ﺩﺩﻩ‬
‫ﺩﻃﺎﻋﺖ ﺩﺍﷲ ‪I ‬ﺨﻪ ﻭﻟﻰ ﭼﻰ ﺩﺩﻩ ﻣﺎﺩﻩ ﺧﺒﻴﺜﻪ ﻭﻩ ﭼﻰ ﺍﻭﺭ ﺩﻯ ﺍﻭﺩﻯ ﭘﻴﺪﺍ ﺩﺍﻭﺭ ‪I‬ﺨﻪ ﻭﻭ ﻟﻜﻪ‬
‫‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﭘﻪ ﻣﺴﻠﻢ ﻛﻰ ﺣﺪﻳﺚ ﺩﻋﺎﺋﺸﻰ ﺫﻛﺮﺩﻯ ﭼﻰ ﺭﺳﻮﻝ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ ،‬ﭘﻴﺪﺍ ﺳﻮﻯ‬
‫ﺩﻯ ﻣﻼﺋﻜﻰ ﺩﻧﻮﺭ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﭘﻴﺪﺍ ﺳﻮﻯ ﺩﻯ ﭘﺮﻳﺎﻥ ﺩﺍﻭﺭ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﭘﻴﺪﺍ ﺳﻮﻯ ﺩﻯ ﺁﺩﻡ ‪ ‬ﺩﻫﻐﻪ‬
‫‪I‬ﺨﻪ ﭼﻰ ﺗﺎﺳﻰ ﺗﻪ ﻳ‪ 4‬ﺻﻔﺖ ﺑﻴﺎﻥ ﺳﻮ )ﻳﻌﻨﻰ ﺩﺧﺎﻭﺭﻯ ‪I‬ﺨﻪ(‪ .‬ﺣﺴﻦ ﺑﺼﺮﻯ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﻧﻪ ﻭﻭ‬
‫ﺍﺑﻠﻴﺲ ﺩﻣﻼﺋﻜﻮ ‪I‬ﺨﻪ ﺑﺎﻟﻜﻞ‪ .‬ﺍﻭﻭﻳﻠﻰ ﺩﻯ ﺷﻬﺮﺑﻦ ﺣﻮﺷﺐ‪ :‬ﺩﻯ ﻭﻭ ﺩﭘﺮﻳﺎﻧﻮ ﺩﻗﺒﻴﻠﻰ ‪I‬ﺨﻪ ﻫﻐﻪ‬
‫ﻛﻠﻪ ﭼﻰ ﺩﻭﻯ ﺴﺎﺩ ﻭﻛﻰ ﭘﺮﺳﺮ ﺩﻣﺰﻛﻰ ﺑﺎﻧﺪﻯ ﻧﻮ ﻭﻟﻴŒﻝ ﺍﷲ ﻟ‪n‬ﻜﺮ ﺩﻣﻼﺋﻜﻮ ﻧﻮ ﺩﻭﻯ ﻳ‪ 4‬ﻗﺘﻞ‬
‫ﻛ}ﻩ ﺍﻭ‪I‬ﻪ ﻳ‪ 4‬ﻭﺷ}ﻝ ﺩﺳﻤﻨﺪﺭﻭﻧﻮ ﻏﺎ_ﻯ ﺗﻪ‪ ،‬ﺍﻭ ﻭﻭ ﺍﺑﻠﻴﺲ ﭼﻰ ﺩﻩ ﺧﻮﺵ ﺍﺧﻼﻗﻰ ﻭﻛ}ﻩ ﻧﻮ‬
‫ﻣﻼﺋﻜﻮ ﺩﻯ ﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﺁﺳﻤﺎﻥ ﺗﻪ ﻭﺧﻴﮋﻭﻯ ﻧﻮ ﺩﻯ ﭘﺎﺗﻪ ﺳﻮ ﭘﻪ ﺁﺳﻤﺎﻥ ﻛﻰ‪ ،‬ﺑﻴﺎﭼﻰ ﻛﻠﻪ ﺍﻣﺮ ﻭﺳﻮ‬
‫ﻣﻼﺋﻜﻮ ﺗﻪ ﭘﻪ ﺁﺳﻤﺎﻥ ﺩﺩﻧﻴﺎ ﻛﻰ‪ ،‬ﺍﺑﻦ ﻋﺒﺎﺱ ﻭﺍﻳﻰ ﭼﻰ‪ :‬ﺩﺩﻩ ﻧﻮﻡ ﻋﺰﺍﺯﻳﻞ ﻭﻭ‪ ،‬ﺍﻭﭘﻪ ﺑﻞ ﺭﻭﺍﻳﺖ‬
‫ﻛﻰ )ﺍﻟﺤﺎﺭﺙ( ﺫﻛﺮ ﺩﻯ‪ .‬ﺍﻟﻨﻘﺎﺵ ﻭﺍﻳﻰ ﭼﻰ ﻛﻨﻴﻪ ﺩﺩﻩ‪ :‬ﺍﺑﻮ ﻛﺮﺩﻭﺱ ﻭﻭ‪ ،‬ﺍﺑﻦ ﻋﺒﺎﺱ ﻭﺍﻳﻰ ﭼﻰ‪:‬‬
‫ﺩﻯ ﻭﻭ ﺩﻳﻮ] ‪u‬ﻟﻰ ﺩﻣﻼﺋﻜﻮ ‪I‬ﺨﻪ ﭼﻰ ﻫﻐﻪ ﺗﻪ ﻳ‪ 4‬ﺍﻟﺠﻦ ﻭﺍﻳﻪ ﺍﻭﺩﻯ ﻭﻭ ﺍﺷﺮﻑ ﺩﺩﻭﻯ ﺍﻭ ‪u‬ﻳﺮ‬
‫ﻋﺒﺎﺩﺕ ﻛﻮﻭﻧﻜﻰ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﺍﻭ ﻭﻩ ﺩ‪I‬ﻠﻮﺭﻭ ﻭﺯﺭﻭﻧﻮ ﻭﺍﻻﻧﻮ ﺑﻴﺎ ﻣﺴﺨﻪ ﻛﻰ ﺍﷲ ‪ ‬ﺩﺩﻩ ﺷﻜﻞ‬
‫ﻧﻮ ﺷﻴﻄﺎﻥ ﻭﺭ‪I‬ﺨﻪ ﺟﻮ_ ﺳﻮ‪.‬‬
‫ﺻﺮ‪‬ﺍ ﹶﻃﻚ‪ ‬ﺍﹾﻟﻤ‪‬ﺴ‪‬ﺘ‪‬ﻘِﻴﻢ‪‬‬
‫ﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﭘﻪ ﺳﻮﺭﺓ ﺍﻋﺮﺍﻑ ﻛﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﻗﹶﺎﻝﹶ ﻓﹶﺒِﻤ‪‬ﺎ ﺃﹶ ﹾﻏﻮ‪‬ﻳ‪‬ﺘ‪‬ﻨِﻲ ﻟﹶﺄﹶﻗﹾﻌ‪‬ﺪ‪‬ﻥﱠ ﻟﹶﻬ‪‬ﻢ‪ِ ‬‬
‫)‪ (١٦‬ﺛﹸ ‪‬ﻢ ﻟﹶﺂَﺗِﻴ‪‬ﻨ‪‬ﻬ‪‬ﻢ‪ ‬ﻣِ ‪‬ﻦ ﺑ‪‬ﻴ‪‬ﻦِ ﺃﹶ ‪‬ﻳﺪِﻳﻬِ ‪‬ﻢ ﻭ‪‬ﻣِ ‪‬ﻦ ﺧ‪ ‬ﹾﻠﻔِﻬِ ‪‬ﻢ ﻭ‪‬ﻋ‪‬ﻦ‪ ‬ﺃﹶﻳ‪‬ﻤ‪‬ﺎﻧِﻬِﻢ‪ ‬ﻭ‪‬ﻋ‪‬ﻦ‪ ‬ﺷ‪‬ﻤ‪‬ﺎﺋِﻠِﻬِﻢ‪ ‬ﻭ‪‬ﻟﹶﺎ ‪‬ﺗﺠِﺪ‪ ‬ﺃﹶﻛﹾﺜﹶﺮ‪‬ﻫ‪‬ﻢ‪ ‬ﺷ‪‬ﺎﻛِﺮِﻳﻦ‪(١٧) ‬‬
‫)ﺍﻻﻋﺮﺍﻑ‪ (۱۷ ،۱۶ ،‬ﺍﺑﻠﻴﺲ ﻭﺍﻳ‪ :4‬ﻳﻌﻨﻰ ﭘﻪ ﺳﺒﺐ ﺩﭘﺮﻳ‪n‬ﻴﺪﻭ ﺯﻣﺎ ﺯﻩ ﺑﻪ ﭘﻪ ﻻﺭﻭ ﻛﻰ ﻛ‪n‬ﻴﻨﻢ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٥‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺧﻠ‪q‬ﻮ ﺗﻪ ﺍﻭ ﺭﺍ‪w‬ﻢ ﺑﻪ ﺩﻭﻯ ﺗﻪ ﺩﻫﺮ ﺍ_ﺥ ‪I‬ﺨﻪ ﭘﺲ ﻛﺎﻣﻴﺎﺏ ﺑﻪ ﻫﻐﻪ ﻭﻯ ﭼﻰ ﺩﺩﻩ ﻣﺨﺎﻟﻔﺖ ﻭﻛﻰ ﺍﻭ‬
‫ﺑﺪﺑﺨﺘﻪ ﺑﻪ ﻫﻐﻪ ﻭﻯ ﭼﻰ ﺩﺩﻩ ﺗﺎﺑﻌﺪﺍﺭﻯ ﻭﻛﻰ‪ .‬ﺍﻭﻭﻳﻠﻰ ﺩﻯ ﺍﻣﺎﻡ ﺍﺣﻤﺪ‪ :‬ﺧﺒﺮ ﺭﺍﻛ}ﻯ ﺩﻯ ﻣﻮ‪ ¤‬ﺗﻪ‬
‫ﻫﺎﺷﻢ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﻫﻐﻪ ﻭﻭﻳﻞ ﺧﺒﺮ ﻭﺭﻛﻰ ﺍﺑﻮﻋﻘﻴﻞ ﭼﻰ ﺧﭙﻞ ﻧﻮﻡ ﻳ‪ 4‬ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻘﻴﻞ ﺍﻟﺜﻘﻔﻰ‬
‫ﺩﻯ‪ ،......‬ﻫﻤﺪﺍﺭﻧ‪q‬ﻪ ﺳﻨﺪ ﺑﻴﺎﻥ ﺳﻮﻯ ﺩﻯ ﺗﺮ ﺭﺳﻮﻝ ﺍﷲ‪ ‬ﭘﻮﺭﻯ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﻣﺎ ﺍﻭﺭﻳﺪﻟﻰ‬
‫ﺩﻯ ﺩﺭﺳﻮﻝ ﺍﷲ‪I ‬ﺨﻪ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﻳ‪ 4‬ﺩﻯ ﻳﻘﻴﻨ‪‬ﺎ ﺷﻴﻄﺎﻥ ﻧﺎﺳﺖ ﻭﻯ ﺑﻨﻰ ﺁﺩﻡ ﺗﻪ ﭘﻪ ﻫﺮﻯ ﻳﻮﻯ‬
‫ﻻﺭﻯ ﻛﻰ‪ ،‬ﺩﺍﺭﻧ‪q‬ﻪ ﻳ‪” 4‬ﻮﻝ ﺣﺪﻳﺚ ﺫﻛﺮ ﻛ}ﻯ ﺩﻯ )ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﻣﺨﻜﻰ ﺑﻴﺎﻥ ﺳﻮ ﭘﻪ‬
‫ﻗﺒﺎﺣﺘﻮﻧﻮ ﺩﺍﺑﻠﻴﺲ ﻛﻰ(‪ .‬ﺍﻭ ﺍﺧﺘﻼﻑ ﻛ}ﻯ ﺩﻯ ﻣﻔﺴﺮﻳﻨﻮ ﭘﻪ ﻫﻐﻪ ﻣﻼﺋﻜﻮ ﻛﻰ ﻛﻤﻮﺗﻪ ﭼﻰ ﺍﻣﺮ‬
‫ﺩﺳﺠﺪﻯ ﺳﻮﻯ ﻭﻭ‪ .‬ﺁﻳﺎ ﺩﺍ”ﻮﻟﻰ ﻣﻼﺋﻜﻰ ﻭﻯ ﺑﺎﻟﻌﻤﻮﻡ ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﭘﺮﺩﻯ ﺩﻻﻟﺖ ﻛﻮﻯ‬
‫ﺍﻛﺜﺮﻩ ﺁﻳﺎﺗﻮﻧﻪ ﺩﻗﺮﺁﻥ ؟ ﺩﺍﻗﻮﻝ ﺩﺟﻤﻬﻮﺭﻭ ﺩﻯ‪ .‬ﻳﺎﻣﺮﺍﺩ ﭘﻪ ﺩﻯ ﺳﺮﻩ ﻣﻼﺋﻜﻰ ﺩﻣ‪P‬ﻜﻰ ﺩﻯ ﻟﻜﻪ ‪I‬ﻪ‬
‫ﺭﻧ‪q‬ﻪ ﭼﻰ ﺩﺍﺭﻭﺍﻳﺖ ﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﺟﺮﻳﺮ ﺩﻃﺮﻪ ﺩﺿﺤﺎﻙ ‪I‬ﺨﻪ ﭼﻰ ﻫﻐﻪ ﻳ‪ 4‬ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ‬
‫ﻧﻘﻞ ﻛﻮﻯ ؟ ﺍﻭﭘﻪ ﺩﻯ ﻗﻮﻝ ﻛﻰ ﺍﻧﻘﻄﺎﻉ ﺳﻮﻳﺪﻩ ﻛﻪ ‪I‬ﻪ ﻫﻢ ﺑﻌﻀﻰ ﻣﻔﺴﺮﻳﻦ ﺩﻯ ﺗﻪ ﺗﺮﺟﻴﺢ ﻭﺭﻛﻮﻯ‬
‫ﻣ‪q‬ﺮ ﺩﺍ‪u‬ﻳﺮﻩ ﻭﺍﺿﺤﻪ ﺩﻩ ﺩﺍﻭﻟﻨﻴﻮ ﺳﻴﺎﻗﺎﺗﻮ ‪I‬ﺨﻪ ﺍﻭﭘﺮ ﺩﻯ ﻗﻮﻝ ﺑﺎﻧﺪﻯ ﺩﺍﺣﺪﻳﺚ ﻫﻢ ﺩﻻﻟﺖ ﻛﻮﻯ‬
‫ﭼﻰ )ﺍﻭﺳﺠﺪﻩ ﻭﻛ}ﻩ ﺩﻩ ﺗﻪ ﻣﻼﺋﻜﻮ ﺩﺩﻯ )ﻳﻌﻨﻰ ﻣﻼﺋﻜﻰ ﺩﻣ‪P‬ﻜﻰ ﻭﺭ‪I‬ﺨﻪ ﻣﺮﺍﺩ ﺩﻯ( ﺩﻟﺘﻪ ﺩﺍﺫﻛﺮ‬
‫ﺩﻋﻤﻮﻡ ﺳﻮﻯ ﺩﻯ ﻭﺍﷲ ﺍﻋﻠﻢ‪.‬‬
‫ﺝ ﻣِ ‪‬ﻨﻬ‪‬ﺎ( )ﺍﻻﻋﺮﺍﻑ ‪ (۱۸‬ﺩﺍ‬
‫ﺧ ‪‬ﺮ ‪‬‬
‫ﻂ ﻣِ ‪‬ﻨﻬ‪‬ﺎ( )ﺍﻻﻋﺮﺍﻑ ‪) (۱۳‬ﹸﺍ ‪‬‬
‫ﺍﻭﻗﻮﻝ ﺩﺍﷲ ‪ ‬ﺍﺑﻠﻴﺲ ﺗﻪ )ﻗﹶﺎ ﹶﻝ ﹶﺎﻫ‪ِ‬ﺒ ﹾ‬
‫ﺩﻟﻴﻞ ﭘﺮﺩﻯ ﺧﺒﺮﻩ ﺑﺎﻧﺪﻯ ﺩﻯ ﭼﻰ ﺍﺑﻠﻴﺲ ﭘﻪ ﺁﺳﻤﺎﻥ ﻛﻰ ﻭﻭ ﺑﻴﺎ ﻭﺭﻭﺳﺘﻪ ﻭﺭﺗﻪ ﺍﻣﺮ ﻭﺳﻮ ﺩﻛ‪n‬ﺘﻪ‬
‫ﻛﻴﺪﻭ ﺍﻭﺧﺮﻭﺝ ﻳﻌﻨﻰ ﺭﺍﻭﺗﻞ ﻳ‪ 4‬ﻭﺳﻮﻩ ﺩﻫﻐﻪ ‪w‬ﺎﻯ ‪I‬ﺨﻪ ﭼﻰ ﭘﻪ ﻋﺒﺎﺩﺗﻮﻧﻮ ﺳﺮﻩ ﻳ‪ 4‬ﺣﺎﺻﻞ ﻛ}ﻯ‬
‫ﻭﻭ ﺑﻴﺎ ﻭﺭ‪I‬ﺨﻪ ﻭﺍﺧﻴﺴﺘﻞ ﺳﻮ ﺩﻏﻪ ‪w‬ﺎﻯ ﺩﻭﺟﻰ ‪I‬ﺨﻪ ﺩﻛﺒﺮ ﺍﻭﺩﻭﺟﻰ ‪I‬ﺨﻪ ﺩﻣﺨﺎﻟﻔﺖ ﺩﺭﺏ ﺧﭙﻞ‬
‫ﻧﻮ ﺭﺍﻭﺷ}ﻝ ﺳﻮ ﻣﺰﻛﻰ ﺗﻪ ﺫﻟﻴﻠﻪ ﺍﻭ‪r‬ﻨﺎﻩ ‪r‬ﺎﺭﻩ ﺍﻭ ﺍﻣﺮ ﻭﻛﻰ ﺍﷲ ‪ ‬ﺁﺩﻡ ‪ ‬ﺗﻪ ﺩﺍﻭﺳﻴﺪﻟﻮ ﭘﻪ ﺟﻨﺖ‬
‫ﻛﻰ ﺩﺧﭙﻠﻰ ‪Po‬ﻰ ﺳﺮﻩ‪.‬‬
‫ﺠﺪ‪‬ﻭﺍ ﺇِﻟﱠﺎ ﺇِﺑ‪‬ﻠِﻴﺲ‪ ‬ﺃﹶﺑٰﻰ )‪ (١١٦‬ﹶﻓ ﹸﻘﻠﹾﻨ‪‬ﺎ‬
‫ﺠﺪ‪‬ﻭﺍ ِﻟ َﺂ ‪‬ﺩﻡ‪ ‬ﻓﹶﺴ‪ ‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﺇِ ﹾﺫ ﹸﻗﻠﹾﻨ‪‬ﺎ ﻟِﻠﹾ ‪‬ﻤﻠﹶﺎﺋِﻜﹶ ِﺔ ﺍ ‪‬ﺳ ‪‬‬
‫ﻚ ﹶﻓﻠﹶﺎ ﻳ‪‬ﺨ‪ِ ‬ﺮﺟ‪‬ﻨﻜﹸﻤ‪‬ﺎ ﻣِﻦ‪ ‬ﺍﻟﹾﺠ‪‬ﻨ‪‬ﺔِ ﻓﹶﺘ‪‬ﺸ‪‬ﻘﹶﻰ )‪ (١١٧‬ﺇِﻥﱠ ﹶﻟﻚ‪ ‬ﹶﺃﻟﱠﺎ ﺗ‪‬ﺠ‪‬ﻮﻉ‪ ‬ﻓِﻴﻬ‪‬ﺎ ﻭ‪‬ﻟﹶﺎ‬
‫ﻳ‪‬ﺎ َﺁ ‪‬ﺩ ‪‬ﻡ ﺇِ ﱠﻥ ﻫ‪‬ﺬﹶﺍ ﻋ‪‬ﺪ‪‬ﻭ‪ ‬ﹶﻟﻚ‪ ‬ﻭ‪‬ﻟِﺰ‪ ‬ﻭ ِﺟ ‪‬‬
‫ﻀﺤ‪‬ﻰ )‪) (١١٩‬ﻃٰﻪ‪ (۱۱۹ ،۱۱۶ ،‬ﺍﻭ ﺩﺳﻴﺎﻕ ﺩﺩﻯ ﺍﻳﺎﺗﻮﻧﻮ‬
‫‪‬ﺗ ‪‬ﻌﺮ‪‬ﻯ )‪ (١١٨‬ﻭ‪‬ﹶﺃ‪‬ﻧﻚ‪ ‬ﻟﹶﺎ ‪‬ﺗ ﹾﻈ ‪‬ﻤﺄﹸ ﻓِﻴﻬ‪‬ﺎ ﻭ‪‬ﻟﹶﺎ ‪‬ﺗ ‪‬‬
‫‪I‬ﺨﻪ ﺩﺍﻣﻌﻠﻮﻣﻴŒﻯ ﭼﻰ ﺑﻰ ﺑﻰ ﺣﻮﺍ ﻣﺨﻜﻰ ﭘﻴﺪﺍ ﺳﻮﻳﺪﻩ ﺩﺩﺍﺧﻠﻴﺪﻟﻮ ﺩﺁﺩﻡ ‪I ‬ﺨﻪ ﻭﺟﻨﺖ ﺗﻪ‬
‫ﺟﻚ‪ ‬ﺍﹾﻟﺠ‪‬ﻨ‪‬ﺔﹶ‪ ،‬ﺍﻭﭘﻪ ﺩﻯ ﻗﻮﻝ ﺳﺮﻩ ﺗﺼﺮﻳﺢ‬
‫ﺩﺍ ﺩﺩﻯ ﻗﻮﻝ ‪I‬ﺨﻪ ﻣﻌﻠﻮﻣﻴŒﻯ‪ :‬ﻭ ﹸﻗﻠﹾﻨ‪‬ﺎ ﻳ‪‬ﺎ ﺁَ ‪‬ﺩﻡ‪ ‬ﺍ ‪‬ﺳﻜﹸ ‪‬ﻦ ﺃﹶ ‪‬ﻧﺖ‪ ‬ﻭﺯ‪ ‬ﻭ ‪‬‬
‫ﻛ}ﻳﺪﻩ ﺍﺳﺤﺎﻕ ﺑﻦ ﻳﺴﺎﺭ‪ ،‬ﺍﻭﺩﺍ ﻇﺎﻫﺮ ﺩﺩﻯ ﺁﻳﺖ ﺩﻯ ﻟﻴﻜﻦ ﺣﻜﺎﻳﺖ ﻛ}ﻯ ﺩﻯ ﺍﻟﺴﺪﻯ ﺩﺍﺑﻰ ﺻﺎﻟﺢ‬
‫‪I‬ﺨﻪ ﭼﻰ ﻫﻐﻪ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﺍﻭﻫﻐﻪ ﺩﻣﺮﻩ ‪I‬ﺨﻪ ﺍﻭﺩﻩ ﺩﺍﺑﻦ ﻣﺴﻌﻮﺩ ‪I‬ﺨﻪ ﺍﻭ ﺩﻳﻮﻯ ‪u‬ﻟﻰ‬
‫ﺩﺻﺤﺎﺑﻪ ﻭﻭ ‪I‬ﺨﻪ ﭼﻰ ﺩﻭﻯ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﺍﻭ ﻭﺍﻳﺴﺘﻰ ﺍﷲ ‪ ‬ﺍﺑﻠﻴﺲ ﺩﺟﻨﺖ ‪I‬ﺨﻪ ﺍﻭﺁﺩﻡ ‪ ‬ﻳ‪4‬‬
‫ﻭﺭﺩﻧﻨﻪ ﻛﻰ ﻧﻮﺁﺩﻡ ‪ ‬ﺑﻪ ﭘﻪ ﺟﻨﺖ ﻛﻰ ﻳﻮﺍﺯﻯ ﺍﻭﺳﻴﺪﻯ ﻧﻮﺑﻴﺪﻩ ﺳﻮ ﻛﻠﻪ ﭼﻰ ﺭﺍﻛ‪n‬ﻴﻨﺴﺘﻰ ﻧﻮ ﺳﺮ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٦‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺗﻪ ﻳ‪Po 4‬ﻪ ﻭﻩ ﭼﻰ ﺍﷲ ﭘﻴﺪﺍ ﻛ}ﻯ ﻭﻩ ﺩﺩﻩ ﺩﭘﻮ‪o‬ﺘ{ ‪I‬ﺨﻪ‪ ،‬ﻧﻮﺁﺩﻡ ‪ ‬ﻭﺭ‪I‬ﺨﻪ ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭼﻰ‬
‫ﺗﻪ ‪I‬ﻮﻙ ﻳ‪ 4‬ﻫﻐﻪ ﻭﻭﻳﻞ ﭼﻰ ﺯﻩ ‪Po‬ﻪ ﻳﻢ ﻧﻮﺁﺩﻡ ‪ ‬ﻭﺭﺗﻪ ﻭﻭﻳﻠﻪ ﭼﻰ ﺗﻪ ‪I‬ﻨ‪q‬ﻪ ﭘﻴﺪﺍ ﺳﻮﻯ ﻳ‪ 4‬؟‬
‫ﻧﻮﺩﻯ ﻭﺭﺗﻪ ﻭﻳﻠﻪ ﺩﺩﻯ ﺩﭘﺎﺭﻩ ﭼﻰ ﺗﻪ ﻣﺎﺗﻪ ﺭﺍﺣﺖ ﭘﻴﺪﺍﻛﻰ ﻧﻮﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﻣﻼﺋﻜﻮ ﺩﺁﺩﻡ ‪‬‬
‫‪I‬ﺨﻪ ﺩﺩﻯ ﻭﺟﻰ ﭼﻰ ﺩﺩﻩ ﺩﻋﻠﻢ ﺍﻧﺪﺍﺯﻩ ﻭﻟ‪q‬ﻴŒﻯ ﺩﺩﻯ ﻧﻮﻡ ﭼﺸﻰ ﺩﻯ ؟ ﻧﻮﺁﺩﻡ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﺣﻮﺍﺀ‬
‫ﺑﻴﺎﻳ‪ 4‬ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭼﻰ ﺩﻯ ﺗﻪ ﺣﻮﺍﺀ ﻭﻟﻰ ﻭﻳﻞ ﻛﻴŒﻯ ؟ ﻧﻮﺁﺩﻡ ‪ ‬ﻭﻭﻳﻠﻪ ‪w‬ﻜﻪ ﭼﻰ ﺩﺍ ﺩﮊﻭﻧﺪﻯ‬
‫ﺷﻰ ‪I‬ﺨﻪ ﭘﻴﺪﺍ ﺳﻮﻳﺪﻩ‪ ،‬ﺍﻭﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﻣﺤﻤﺪ ﺍﺑﻦ ﺍﺳﺤﺎﻕ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﭼﻰ ﺩﺍ ﭘﻴﺪﺍ‬
‫ﺳﻮﻳﺪﻩ ﺩﭼﭙﻪ ﭘﻮ‪o‬ﺘ{ ﺩﺁﺩﻡ ‪I ‬ﺨﻪ ﺍﻭﺩﺍ ﻧﺮﻡ ﺍﻭﭘﻮﺳﺖ ‪w‬ﺎﻯ ﺩﻏﻮ‪o‬ﻰ ﺩﻯ ﺍﻭ ﻣﺼﺪﺍﻕ ﺩﺩﻯ ﭘﻪ‬
‫ﺩﻯ ﻗﻮﻝ ﺩﺍﷲ ‪ ‬ﻛﻰ ﺫﻛﺮ ﺩﻯ ‪ :‬ﻳ‪‬ﺎ ﺃﹶﻳ‪‬ﻬ‪‬ﺎ ﺍﻟﻨ‪‬ﺎﺱ‪ ‬ﺍ‪‬ﺗﻘﹸﻮﺍ ﺭ‪‬ﺑﻜﹸ ‪‬ﻢ ﺍﻟﱠﺬِﻱ ‪‬ﺧﻠﹶ ﹶﻘﻜﹸ ‪‬ﻢ ﻣِ ‪‬ﻦ ﻧ‪ ‬ﹾﻔﺲٍ ﻭ‪‬ﺍ ِﺣﺪ‪ٍ ‬ﺓ ‪‬ﻭ ‪‬ﺧﻠﹶﻖ‪ ‬ﻣِﻨ‪‬ﻬ‪‬ﺎ‬
‫‪‬ﺯﻭ‪‬ﺟ‪‬ﻬ‪‬ﺎ ﻭ‪‬ﺑﺚﱠ ِﻣ ‪‬ﻨﻬ‪‬ﻤ‪‬ﺎ ِﺭﺟ‪‬ﺎﻟﹰﺎ ﻛﹶِﺜﲑ‪‬ﺍ ‪‬ﻭﻧِﺴ‪‬ﺎﺀً‪) ،‬ﺍﻟﻨﺴﺎﺀ ‪.(۱‬‬
‫ﺍﻭﭘﺮﺩﻯ ﺑﺎﻧﺪﻯ ﺑﻪ ﺑﺤﺚ ﻛﻮﻭ ﻭﺭﻭﺳﺘﻪ ﺍﻧﺸﺎﺀ ﺍﷲ ﺗﻌﺎﻟٰﻰ‪ ،‬ﺍﻭﭘﻪ ﺻﺤﻴﺤﻴﻨﻮﻛﻰ ﻳﻮﺑﻞ ﺯﺍﺋﺪ ﺣﺪﻳﺚ‬
‫ﺫﻛﺮ ﺩﻯ ﺩﻣﻴﺴﺮﻩ ﺍﻻﺷﺠﻌﻰ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﺣﺎﺯﻡ ‪I‬ﺨﻪ ﻫﻐﻪ ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ ‪I ‬ﺨﻪ‬
‫ﭼﻰ ﺩﺭﺳﻮﻝ ﺍﷲ ‪I ‬ﺨﻪ ﻧﻘﻞ ﻛﻮﻯ ﭼﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ )ﻧﺼﻴﺤﺖ ﻛﻮﻯ ﺧﭙﻠﻮ‬
‫‪Po‬ﻮ ﺗﻪ ﺩﺧﻴﺮ ﻭﻟﻰ ﭼﻰ ﺩﺍ ﭘﻴﺪﺍ ﺳﻮﻳﺪﻩ ﺩﭼﭙﻪ ﭘﻮ‪o‬ﺘ{ ‪I‬ﺨﻪ ﺍﻭ‪u‬ﻳﺮ ﻛﻮ‪w ¤‬ﺎﻯ ﭘﻪ ﭘﻮ‪o‬ﺘ{ ﻛﻰ‬
‫ﻟﻮ_ ‪w‬ﺎﻯ ﺩﻯ‪ ،‬ﻛﻪ ﺗﻪ ﭼﻴﺮﻯ ﻭﻏﻮﺍ_ﻯ ﭼﻰ ﺳﻴﺪﻩ ﻛ}ﻯ ﺩﺍ ﭘ‪n‬ﺘ{ ﻧﻮﻣﺎﺗﻪ ﺑﻪ ﻳ‪ 4‬ﻛ}ﻯ ﺍﻭﻛﻪ ﻫﻢ‬
‫ﺩﺍﺳﻰ ﻳ‪ 4‬ﭘﺮﻳŒﺩﻯ ﻧﻮﻛŒﻩ ﺑﻪ ﭘﺎﺗﻪ ﺳﻰ ﻧﻮ ﭘﺲ ﻭﺻﻴﺖ ﻛﻮﻯ ﺧﭙﻠﻮ ‪Po‬ﻮ ﺗﻪ ﭘﻪ ﺧﻴﺮ ﺳﺮﻩ ﺩﺍ ﻟﻔﻆ‬
‫ﺩﺑﺨﺎﺭﻯ )‪ (١‬ﺩﻯ‪.‬‬
‫ﺍﻭﺍﺧﺘﻼﻑ ﻛ}ﻯ ﺩﻯ ﻣﻔﺴﺮﻳﻨﻮ ﭘﻪ ﺩﻯ ﺁﻳﺖ ﻛﻰ )ﻭ‪‬ﻟﹶﺎ ﺗ‪‬ﻘﹾﺮ‪‬ﺑ‪‬ﺎ ٰﻫﺬِﻩِ ﺍﻟﺸ‪‬ﺠ‪‬ﺮ‪‬ﺓﹶ( ﭼﺎﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍﺩﺭﺧﺘﻪ‬
‫ﺩﺍﻧ‪q‬ﻮﺭﻭ ﻭﻩ ﺍﻭﺍﺑﻦ ﻋﺒﺎﺱ ﺍﻭﺳﻌﻴﺪ ﺑﻦ ﺟﺒﻴﺮ ﺍﻭﺍﻟﺸﻌﺒﻰ ﺍﻭﺟﻌﺪﻩ ﺑﻦ ﻫﺒﻴﺮﻩ ﺍﻭ ﻣﺤﻤﺪ ﺑﻦ ﻗﻴﺲ‬
‫ﺍﻭ ﺍﻟﺴﺪﻯ ﭘﻪ ﺭﻭﺍﻳﺖ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ﻛﻰ ﺍﻭﺍﺑﻦ ﻣﺴﻌﻮﺩ ﺍﻭﻳﻮﻩ ‪u‬ﻟﻪ ﺩﺻﺤﺎﺑﻪ ﻭﻭ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﭼﻰ‬
‫‪r‬ﻤﺎﻥ ﻛﻮﻯ ﻳﻬﻮﺩﻳﺎﻥ ﭼﻰ ﺩﺍ ﺩﻏﻨﻤﻮ ﻭﻩ ﺍﻭ ﻭﻫﺐ ﻭﺍﻳﻰ ﭼﻰ‪ :‬ﻣﻴﻮﻩ ﺩﺩﻯ ‪u‬ﻳﺮﻩ ﺧﻮﻧﺪﻭﺭﻩ ﻭﻩ ﺍﻭﻧﺮﻣﻪ‬
‫ﻭﻩ ﺗﺮﻛﻮﭼﻮ‪.‬‬
‫ﺍﻭﻭﻳﻠﻰ ﺩﻯ ﺍﻣﺎﻡ ﺍﻟﺜﻮﺭﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺍﺑﻰ ﺣﺼﻴﻦ ‪I‬ﺨﻪ ﭼﻰ ﻫﻐﻪ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﻣﺎﻟך‬
‫‪I‬ﺨﻪ )ﻭ‪‬ﻟﹶﺎ ﺗ‪‬ﻘﹾﺮ‪‬ﺑ‪‬ﺎ ٰﻫﺬِﻩِ ﺍﻟﺸ‪‬ﺠ‪‬ﺮ‪‬ﺓﹶ( ﭼﻰ ﺩﺍﺩﺭﺧﺘﻪ ﺩﺧﺮﻣﺎ ﻭﻩ ﺍﻭ ﺍﺑﻦ ﺟﺮﻳﺞ ﺩﻣﺠﺎﻫﺪ ‪I‬ﺨﻪ ﻧﻘﻞ ﻛﻮﻯ ﭼﻰ‬
‫ﺩﺍﺩﺭﺧﺘﻪ ﺩﺍﻧ‪P‬ﻴﺮ ﻭﻩ ﺍﻭﭘﻪ ﺩﻯ ﺳﺮﻩ ﻗﻮﻝ ﻛ}ﻯ ﺩﻯ ﻗﺘﺎﺩﻩ ﺍﻭﺟﺮﻳﺞ‪ ،‬ﺍﻭ ﺍﺑﻮ ﺍﻟﻌﺎﻟﻴﻪ ﻭﺍﻳﻰ ﭼﻰ ﺩﺍ‬
‫ﺩﺍﺳﻰ ﺑﻮ”ﻰ ﺩﻯ ﭼﻰ ﭼﺎ ﺩﺩﻯ ‪I‬ﺨﻪ ﺧﻮﺭﺍﻙ ﻭﻛﻰ ﻧﻮﻫﻐﻪ ﺑﻪ ﻗﻀﺎﻳﻰ ﺣﺎﺟﺖ ﻛﻮﻯ ﺍﻭﭘﻪ ﺟﻨﺖ ﻛﻰ‬
‫ﻗﻀﺎﻳﻰ ﺣﺎﺟﺖ ﻛﻮﻝ ﻧﺴﺘﻪ‪ .‬ﺍﻭﺩﺍ ‪u‬ﻳﺮ ﻧﺎﺯﻙ ﺍﺧﺘﻼﻑ ﺩﻯ‪ ،‬ﺍﻭﺍﷲ ‪ ‬ﻫﻢ ﺩﺍ ﺩﺭﺧﺘﻪ ﻧﻪ ﺩﻩ ﺫﻛﺮ ﻛ}ﻯ‬
‫ﭼﻰ ﺩﺍ ﺩ‪I‬ﺸﻰ ﺩﺭﺧﺘﻪ ﺩﻩ ﺍﻭﻛﻪ ﭼﻴﺮﻯ ﭘﻪ ﺫﻛﺮ ﺩﺩﻯ ﺩﺭﺧﺘﻪ ﻛﻰ ﺯﻣﻮ‪ ¤‬ﻣﺼﻠﺤﺖ ﻭﺍﻯ ﻧﻮﺍﷲ ‪ ‬ﺑﻪ‬

‫)‪ .(١‬ﺩﺍ ﺣﺪﻳﺚ ﻣﺘﻔﻖ ﻋﻠﻴﻪ ﺩﻯ ﺩﺩ] ﺗﺨﺮﻳﺞ ﻛ}ﻳﺪﻯ ﺍﻣﺎﻡ ﺑﺨﺎﺭﻯ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﻨﻜﺎﺡ ‪ ،‬ﺑﺎﺏ ﺍﻟﻮﺻﻴﺔ ﺑﺎﻟﻨﺴﺂﺀ ﻛﻰ‪۱۸۶\۹ ،‬‬
‫ﺍﻭ ﻣﺴﻠﻢ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﺮﺿﺎﻉ‪ ،‬ﺑﺎﺏ ﺍﻟﻮﺻﻴﺔ ﺑﺎﻟﻨﺴﺂﺀ ﻛﻰ‪ ، ¢۸\۱۰ ،‬ﭘﻪ ﺭﻭﺍﻳﺖ ﺩﺍﺑﻰ ﻫﺮﻳﺮﺓ ‪. ‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٧‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻣﻮ‪ ¤‬ﺗﻪ ﺩﺍﺩﺭﺧﺘﻪ ﺭﺍ‪o‬ﻮﻭﻟﻰ ﻭﺍﻯ‪ .‬ﺍﻭﺑﻞ ﺍﺧﺘﻼﻑ ﭘﻪ ﺩﻯ ﺧﺒﺮﻯ ﻛﻰ ﺩﻯ ﭼﻰ ﺁﺩﻡ ‪ ‬ﭼﻰ ﻛﻢ ﺟﻨﺖ‬
‫ﺗﻪ ﺩﺍﺧﻞ ﺳﻮﻯ ﻭﻭ ﺩﺍﭘﻪ ﺁﺳﻤﺎﻥ ﻛﻰ ﻭﻭ ﺍﻭﻛﻪ ﭘﻪ ﻣ‪P‬ﻜﻪ ﻛﻰ ﺟﻤﻬﻮﺭ ﺩﺍ ﻗﻮﻝ ﻛﻮﻯ ﭼﻰ ﺩﺍﺟﻨﺖ ﭘﻪ‬
‫ﺠ‪‬ﻨﺔﹶ(‬
‫ﻚ ﺍﻟﹾ ‪‬‬
‫ﺁﺳﻤﺎﻥ ﻛﻰ ﺩﻯ ﻭﻟﻰ ﭼﻰ ﺩﺍ ﺩﺩﻯ ﺁﻳﺖ ‪I‬ﺨﻪ ﻣﻌﻠﻮﻣﻴŒﻯ‪ ) :‬ﻭ ﹸﻗﻠﹾﻨ‪‬ﺎ ﻳ‪‬ﺎ ﺁَ ‪‬ﺩﻡ‪ ‬ﺍ ‪‬ﺳ ﹸﻜﻦ‪ ‬ﺃﹶ‪‬ﻧﺖ‪ ‬ﻭﺯ‪ ‬ﻭ ‪‬ﺟ ‪‬‬
‫ﺍﻟﻒ ﺍﻭﻻﻡ ﭘﻪ ﺩﻯ ﺁﻳﺖ ﻛﻰ ﺩﻋﻤﻮﻡ ﺩﭘﺎﺭﻩ ﻧﻪ ﺩﻯ ﺍﻭﻧﻪ ﺩﻣﻌﻬﻮﺩ ﻟﻔﻈﻰ ﺩﭘﺎﺭﻩ ﺩﻯ ﺑﻠﻜﻪ ﺩﺩﻯ ﺭﺟﻮﻉ‬
‫ﻛﻴŒﻯ ﻣﻌﻬﻮﺩ ﺫﻫﻨﻰ ﺗﻪ ﺍﻭﺩﺍ ﻣﺴﺘﻘﺮﺩﻯ ﺷﺮﻋ‪‬ﺎ ﺩﺟﻨﺖ ﻣﺎﻭﻯ ‪I‬ﺨﻪ ﺍﻭﻫﻤﺪﺍﺭﻧ‪q‬ﻪ ﻗﻮﻝ ﺩﻣﻮﺳٰﻰ‬
‫‪ ‬ﺁﺩﻡ‪ ‬ﺗﻪ ﺩﻗﻴﺎﻣﺖ ﭘﻪ ﻭﺭ‪) z‬ﭘﻪ ‪I‬ﻪ ﺩﻯ ﺭﺍﻭﺍﻳﺴﺘﻠﻮ ﻣﻮ‪ ¤‬ﺍﻭ‪w‬ﺎﻥ ﺩﺟﻨﺖ ‪I‬ﺨﻪ ؟( ﻭﺭﻭﺳﺘﻪ )‪(١‬‬
‫ﺑﻪ ‪o‬ﻪ ﻛﻼﻡ ﭘﺮﻭﺳﻰ‪ .‬ﺍﻭﻣﺴﻠﻢ ﺭﻭﺍﻳﺖ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﺧﭙﻞ ﺻﺤﻴﺢ ﻛﻰ ﺩﺣﺪﻳﺚ ﺩﻣﺎﻟך‬
‫ﺍﻻﺷﺠﻌﻰ ‪I‬ﺨﻪ ﺍﻭﻧﻮﻡ ﺩﺩﻩ ﺳﻌﺪ ﺑﻦ ﻃﺎﺭﻕ ﺩﻯ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﺣﺎﺯﻡ ﺳﻠﻤﻪ ﺑﻦ ﺩﻳﻨﺎﺭ ‪I‬ﺨﻪ‬
‫ﭼﻰ ﻫﻐﻪ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ‪I ‬ﺨﻪ ﺍﻭﺍﺑﻰ ﻣﺎﻟך ﺩﺭﺑﻌﻰ ‪I‬ﺨﻪ ﺍﻭﻫﻐﻪ ﻧﻘﻞ ﻛﻮﻯ ﺩﺣﺬﻳﻔﻪ‬
‫‪I‬ﺨﻪ ﺩﻭﻯ ”ﻮﻝ ﻭﺍﻳﻰ ﭼﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ )ﺭﺍ”ﻮﻝ ﺑﻪ ﻛ}ﻯ ﺍﷲ ‪ ‬ﺩﻗﻴﺎﻣﺖ ﭘﻪ ﻭﺭ‪z‬‬
‫”ﻮﻝ ﺧﻠ› ﻧﻮ ﻣﻮﻣﻨﺎﻥ ﺑﻪ ﻭﺩﺭﻭﻝ ﺳﻰ ﺍﻭﺟﻨﺖ ﺑﻪ ﻭﺭﺗﻪ ﻭ‪o‬ﻮﻭﻝ ﺳﻰ‪ .‬ﻧﻮﺩﻭﻯ ﺑﻪ ﺁﺩﻡ ‪ ‬ﺗﻪ ﺭﺍﺳﻰ‬
‫ﺍﻭ ﻭﺭﺗﻪ ﻭﺑﻪ ﻭﺍﻳﻰ ﭼﻰ ﺍﻯ ﺯﻣﻮ‪ ¤‬ﭘﻼﺭﻩ ﺧﻼﺹ ﻛ}ﻩ ﺯﻣﻮ‪ ¤‬ﺩﭘﺎﺭﻩ ﺟﻨﺖ‪ ،‬ﻧﻮﻭﺑﻪ ﻭﺍﻳﻰ ﺩﻭﻯ ﺗﻪ ﺁﺩﻡ‬
‫‪ ‬ﺍﻳﺎﻧﻪ ﻭﻩ ﺭﺍ ﺍﻳﺴﺘﻮﻧﻜﻰ ﺳﺘﺎﺳﻰ ﻳﻮﻩ ﺧﻄﺎ ﺯﻣﺎ ؟ )‪ (٢‬ﺍﻭﺩﺍﺳﻰ ﻳ‪ 4‬ﺑﻴﺎﻥ ﻛ}ﻯ ﺩﻯ ”ﻮﻝ ﺣﺪﻳﺚ‬
‫ﺍﻭﺩﺍ ﺣﺪﻳﺚ ‪u‬ﻳﺮ ﻗﻮﻯ ﺩﻟﻴﻞ ﺩﻯ ﭘﻪ ﺩﻯ ﺧﺒﺮﻯ ﭼﻰ ﺩﻫﻐﻪ ﺟﻨﺖ ﺟﻨﺖ ﺍﻟﻤﺎﻭٰﻯ ﺩﻯ‪.‬‬
‫ﺍﻭﺑﻌﻀﻮ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺁﺩﻡ ‪ ‬ﭼﻰ ﻳ‪ 4‬ﭘﻪ ﻛﻢ ﺟﻨﺖ ﻛﻰ ﻫﺴﺘﻮ‪r‬ﻦ ﻛ}ﻯ ﻭﻭ ﺩﺍﺟﻨﺖ ﺍﻟﺨﻠﺪﻧﻪ ﻭﻭ‬
‫ﻭﻟﻰ ﭼﻰ ﺩﻯ ﭘﻜ‪n‬ﻰ ﻣﻜﻠﻒ ﺳﻮﻯ ﻭﻭ ﭘﻪ ﻧﻪ ﺧﻮ_ﻟﻮ ﺩﺩﻯ ﺩﺭﺧﺘﻰ‪ ،‬ﺍﻭﺩﺩﻯ ﻭﺟﻰ ﭼﻰ ﺩﻯ ﭘﻜ‪n‬ﻰ‬
‫ﺑﻴﺪﻩ ﺳﻮﻯ ﻭﻭ ﺍﻭﺑﻴﺎ ﻭﺭ‪I‬ﺨﻪ ﺭﺍ ﺍﻳﺴﺘﻞ ﺳﻮﻯ ﻭﻭ‪ ،‬ﺍﻭﺩﺩﻩ ﺧﻮﺍﺗﻪ ﻭﺭﻏﻠﻰ ﺩﻯ ﺍﺑﻠﻴﺲ ﺍﻭﺩﺍ ﻣﻨﺎﻰ‬
‫ﺩﻯ ﺩﺩ] ﭼﻰ ﺩﺍﺩﻯ ﺟﻨﺖ ﺍﻟﻤﺎﻭﻯ ﺳﻰ‪ .‬ﺩﺍﻗﻮﻝ ﻧﻘﻞ ﺳﻮﻯ ﺩﻯ ﺩﺍﺑﻰ ﻛﻌﺐ ‪I‬ﺨﻪ ﺍﻭ ﺩﻋﺒﺪ ﺍﷲ ﺑﻦ‬
‫ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﺍﻭ ﺩﻭﻫﺐ ﺑﻦ ﻣﻨﺒﻪ ‪I‬ﺨﻪ ﺍﻭ ﺩﺳﻔﻴﺎﻥ ﺍﺑﻦ ﻋﻴﻴﻨﻪ ‪I‬ﺨﻪ ﺍﻭﺧﻮ© ﻛ}ﻯ ﺩﻯ ﺩﺍ ﻗﻮﻝ ﺍﺑﻦ‬
‫ﻗﺘﻴﺒﻪ ﭘﻪ )ﺍﻟﻤﻌﺎﺭﻑ( ﻛﻰ ﺍﻭﻗﺎﺿﻰ ﻣﻨﺬﺭ ﺑﻦ ﺳﻌﻴﺪ ﺍﻟﺒﻠﻮﻃﻰ ﭘﻪ ﺧﭙﻞ ﺗﻔﺴﻴﺮﻛﻰ ﺍﻭﺟﻼ ﺗﺎﻟﻴﻒ‬
‫ﻳ‪ 4‬ﻫﻢ ﺟﻮ_ ﻛ}ﻯ ﺩﻯ ﺩﺩﻯ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺍﻭﺣﻜﺎﻳﺖ ﻳ‪ 4‬ﻛ}ﻯ ﺩﻯ ﺩﺍﺑﻰ ﺣﻨﻴﻔﻪ ‪I‬ﺨﻪ ﺍﻭﺩﻫﻐﻪ‬
‫ﺩﺍﺻﺤﺎﺑﻮ ‪I‬ﺨﻪ ﺍﻭﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﺩﺍ ﺍﺑﻮ ﻋﺒﺪ ﺍﷲ ﻣﺤﻤﺪ ﺑﻦ ﻋﻤﺮ ﺍﻟﺮﺯﺍﻯ ﺑﻦ ﺧﻄﻴﺐ ﺍﻟﺮﻯ ﭘﻪ‬

‫)‪ .(١‬ﺭﺍﺑﻪ ﺳﻰ ﺗﺨﺮﻳﺞ ﺩﺩ] ﺣﺪﻳﺚ ﻣﺦ ﺗﻪ ﻧﮋﺩﻯ‪.‬‬

‫)‪ .(٢‬ﺗﺨﺮﻳﺞ ﻛ}ﻳﺪﻯ ﺩﺩ] ﺑﺨﺎﺭﻯ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﺮﻗﺎﻕ ﻛﻰ‪ ،‬ﺑﺎﺏ ﺻﻔﺔ ﺍﻟﺠﻨﺔ ﻭﺍﻟﻨﺎﺭ ‪ ۶¢۶¢\۱۱‬ﺍﻭﺗﺨﺮﻳﺞ ﻛ}ﻳﺪﻯ ﻣﺴﻠﻢ ﺩﺩ]‬
‫ﺣﺪﻳﺚ ﭘﻪ ﻛﺘﺎﺏ ﺍﻻﻳﻤﺎﻥ ﻛﻰ ﺑﺎﺏ ﺍﻟﺸﻔﺎﻋﺔ ‪ ،۷۱ ،۷۰\۳‬ﺯﻩ ﻧﻪ ﻳﻢ ﺻﺎﺣﺐ ﺩﺩ] ﻛﺎﺭ ﻭﻻ_ ﺳ{ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺗﻪ ﻛﻠﻪ‬
‫ﭼﻰ ﺩﻭﻯ ﻭﺭﺳﻰ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺗﻪ ﻧﻮﻫﻐﻪ ﻭﺭﺗﻪ ﻭﺍﻳﻰ ﭼﻰ ﺯﻩ ﺻﺎﺣﺐ ﺩﺩ] ﻛﺎﺭﻧﻪ ﻳﻢ ﺗﺎﺳﻰ ﻭﻻ_ﺳ{ ﻋﻴﺴٰﻰ ‪ ‬ﺗﻪ‬
‫ﻛﻠﻪ ﭼﻰ ﺩﻭﻯ ﻭﺭﺳﻰ ﻋﻴﺴٰﻰ ‪ ‬ﺗﻪ ﻧﻮ ﻫﻐﻪ ﻭﺭﺗﻪ ﻭﺍﻳﻰ ﭼﻰ ﺯﻩ ﺻﺎﺣﺐ ﺩﺩ] ﻛﺎﺭ ﻧﻪ ﻳﻢ ﺑﻴﺎﺑﻪ ﺩﻭﻯ ﻭﺭﺳﻰ ﻣﺤﻤﺪ ‪‬‬
‫ﺗﻪ ﻧﻮ ﻧﺒﻰ ‪ ‬ﺑﻪ ﻭﻻ_ ﺳﻰ ﺍﻭ ﺍﻣﺎﻧﺖ ﺍﻭﺭﺣﻢ ﺑﻪ ﺩﻭﺍ_ﻩ ﻭﻟﻴŒﻯ ﺩﺟﻨﺖ ﺩﺭﻭﺍﺯ] ﺗﻪ ﻳﻮ ﺑﻪ ﺭﺳﺘﻪ ﻃﺮﻑ ﺗﻪ ﻭﻻ_ ﻭﻯ ﺍﻭﺑﻞ ﺑﻪ‬
‫ﭼﭙﻪ ﻃﺮﻑ ﺗﻪ ﻧﻮ ﺍﻭﻝ ﺳ}ﻯ ﺑﻪ ﺳﺘﺎﺳﻰ ‪I‬ﺨﻪ ﺗﻴﺮﻳŒﻯ ﭘﻪ ﺷﺎﻥ ﺩﺑﺠﻠ{ ﺩﺑﺮ·‪n‬ﻨﺎ‪........‬ﺍﻭ ﻫﻤﺪﺍ ‪u‬ﻭﻝ ﭘﺎﺗﻪ ﺣﺪﻳﺚ ﺗﺮ ﺁﺧﺮﻩ‬
‫ﺑﻮﺭﻯ ﺑﻴﺎﻥ ﺳﻮﻳﺪﻯ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٨‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺗﻔﺴﻴﺮ ﺧﭙﻞ ﻛﻰ ﺩﺍﺑﻰ ﺍﻟﻘﺎﺳﻢ ﺍﻟﺒﻠﺨﻰ ‪I‬ﺨﻪ ﺍﻭﺩﺍﺑﻰ ﻣﺴﻠﻢ ﺍﻻﺻﺒﻬﺎﻧﻰ ‪I‬ﺨﻪ ﺍﻭﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﺩﺍ‬
‫ﻗﺮﻃﺒﻰ ﭘﻪ ﺗﻔﺴﻴﺮ ﺧﭙﻞ ﻛﻰ ﺩﻣﻌﺘﺰﻟﻪ ﻭﻭ ‪I‬ﺨﻪ ﺍﻭ ﺩﻗﺪﺭﻳﻪ ﻭﻭ ‪I‬ﺨﻪ ﺍﻭﺩﺍ ﻗﻮﻝ ﻧﺺ ﺩﻯ ﺩﺗﻮﺭﺍﺕ‬
‫ﻫﻐﻪ ﭼﻰ ﭘﻪ ﻻﺱ ﺩﻳﻬﻮﺩﻭ ﻛﻰ ﺩﻯ ﺍﻭﺣﻜﺎﻳﺖ ﺩﺧﻼﻑ ﭼﻰ ﭼﺎﻛ}ﻯ ﺩﻯ ﭘﻪ ﺩﻯ ﻣﺴﺌﻠﻪ ﻛﻰ ﻫﻐﻮﻯ‬
‫ﺩﻏﻪ ﻋﻠﻤﺎﺀ ﺩﻯ‪) :‬ﺍﺑﻮ ﻣﺤﻤﺪ ﺑﻦ ﺣﺰﻡ ﭘﻪ ﺍﻟﻤﻠﻞ ﻭﺍﻟﻨﺤﻞ ﻛﻰ ﺍﻭﺍﺑﻮ ﻣﺤﻤﺪ ﺑﻦ ﻋﻄﻴﻪ ﭘﻪ ﺧﭙﻞ‬
‫ﺗﻔﺴﻴﺮﻛﻰ ﺍﻭﺍﺑﻮ ﻋﻴﺴٰﻰ ﺍﻟﺮﻣﺎﻧﻰ ﭘﻪ ﺗﻔﺴﻴﺮ ﺧﭙﻞ ﻛﻰ ﺍﻭﺣﻜﺎﻳﺖ ﻳ‪ 4‬ﻛ}ﻯ ﺩﻯ ﺩﺍﻭﻟﻨﻴﻮ ﺟﻤﻬﻮﺭﻭ‬
‫‪I‬ﺨﻪ‪ ،‬ﺍﻭﺍﺑﻮ ﺍﻟﻘﺎﺳﻢ ﺍﻟﺮﺍﻏﺐ ﺍﻭﺍﻟﻘﺎﺿﻰ ﺍﻟﻤﺎﻭﺭﺩﻯ ﭘﻪ ﺗﻔﺴﻴﺮ ﺧﭙﻞ ﻛﻰ ﭼﻰ ﻭﻳﻠﻰ ﺩﻯ ﺩﻭﻯ‪:‬‬
‫ﺍﻭ ﺍﺧﺘﻼﻑ ﺩﻯ ﭘﻪ ﻫﻐﻪ ﺟﻨﺖ ﻛﻰ ﭼﻰ ﺁﺩﻡ ‪ ‬ﺍﻭﺣﻮﺍ ﭘﻜ‪n‬ﻰ ﺍﻭﺳﻴﺪﻟﻰ ﺩﻯ ﭘﺮﺩﻭﻭ ﻗﻮﻟﻴﻨﻮ ﻳﻮ‬
‫ﻗﻮﻝ ﺩﺍﺩﻯ ﭼﻰ ﺩﺍﺟﻨﺖ ﺍﻟﺨﻠﺪﻭﻭ ﺍﻭﺩﻭﻫﻢ ﻗﻮﻝ ﺩﺍﺩﻯ ﭼﻰ ﺩﺍﺟﻨﺖ ﺍﷲ ﺗﻌﺎﻟٰﻰ ﺻﺮﻑ ﺩﺩﻭﻯ ﺩﻭﺍ_ﻭ‬
‫ﺩﭘﺎﺭﻩ ﺟﻮ_ﻛ}ﻯ ﻭﻭ ﺍﻭﺩﺍ ﺩﺍﺭ ﺍﻻﺑﺘﻼﺀ ﻭﻭ ﺍﻭﻧﻪ ﻭﻭ ﺟﻨﺖ ﺍﻟﺨﻠﺪ ﭼﻰ ‪r‬ﺮ‪w‬ﻮﻝ ﺳﻮﻯ ﻭﻭ ﺩﺍﺭ ﺍﻟﺠﺰﺍﺀ‬
‫ﺍﻭﺑﻌﻀﻮ ﻋﻠﻤﺎﺀ ﭘﻪ ﺩﻯ ﺧﺒﺮﻩ ﻛﻰ ﺍﺧﺘﻼﻑ ﻛ}ﻯ ﺩﻯ ﭼﻰ ﺩﺍﺟﻨﺖ ﭘﻪ ﺁﺳﻤﺎﻥ ﻛﻰ ﻭﻭ ﺍﻭﻛﻪ ﭘﻪ‬
‫ﻣ‪P‬ﻜﻪ ﻛﻰ‪ ،‬ﻳﻮﻗﻮﻝ ﺩﺍﺩﻯ ﭼﻰ ﺩﺍﭘﻪ ﺁﺳﻤﺎﻥ ﻛﻰ ﻭﻭ ﻭﻟﻰ ﭼﻰ ﺩﻭﻯ ﺗﻪ ﭘﻜ‪n‬ﻰ ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ‬
‫ﻛ‪n‬ﺘﻪ ﺳﻰ ﺩﺩﻯ ‪I‬ﺨﻪ ﺍﻭ )ﺍﻫﺒﺖ( ﻟﻔﻆ ﻭﺭﺗﻪ ﭘﻪ ﻗﺮﺁﻥ ﻛﻰ ﺫﻛﺮ ﺳﻮﻯ ﺩﻯ ﺩﺍﻗﻮﻝ ﺩﺣﺴﻦ ﺩﻯ ﺍﻭ‬
‫ﺩﻭﻫﻢ ﻗﻮﻝ ﺩﺍﺩﻯ ﭼﻰ ﺩﺍﭘﻪ ﻣ‪P‬ﻜﻪ ﻛﻰ ﻭﻭ ‪w‬ﻜﻪ ﭼﻰ ﺍﷲ ‪ ‬ﭘﻪ ﻫﻐﻪ ﻛﻰ ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﺍﻣﺘﺤﺎﻥ‬
‫ﻛ}ﻯ ﺩﻯ ﺩﻧﻪ ﺧﻮ_ﻟﻮ ﺩﺩﺭﺧﺘﻰ ﺍﻭ ﺩﺍ ﻗﻮﻝ ﺩﺍﺑﻦ ﻳﺤﻴٰﻰ ﺩﻯ ﺍﻭ ﻭﻭ ﺩﺍ ﻭﺭﻭﺳﺘﻪ ﺗﺮ ﺍﻣﺮ ﺩﺍﷲ ‪‬‬
‫ﺍﺑﻠﻴﺲ ﺗﻪ ﺩﺳﺠﺪﻯ ﻭﺁﺩﻡ ‪ ‬ﺗﻪ ﻭﺍﷲ ﺍﻋﻠﻢ ﺑﺎﻟﺼﻮﺍﺏ ﺩﺍﻭﻭ ﻛﻼﻡ ﺩﺩﻭﻯ ﻣﺘﻀﻤﻦ ﺳﻮ ﻛﻼﻡ‬
‫ﺩﺩﻭﻯ ﭘﻪ ﺩﺭﻭ ﺍﻗﻮﺍﻟﻮ ﺳﺮﻩ ﺍﻭ ﺩﺩﻯ ﺍﻗﻮﺍﻟﻮ ‪I‬ﺨﻪ ﺩﺍﺳﻰ ﻣﻌﻠﻮﻣﻪ ﺳﻮﻩ ﭼﻰ ﺩﻭﻯ ﻣﺘﻮﻗﻒ ﺩﻯ ﭘﻪ‬
‫ﺩﻯ ﻣﺴﺌﻠﻪ ﻛﻰ ﺍﻭ ﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﻋﺒﺪﺍﷲ ﺍﻟﺮﺍﺯﻯ ﺣﻜﺎﻳﺖ ﻛﻮﻯ ﭘﻪ ﺧﭙﻞ ﺗﻔﺴﻴﺮﻛﻰ ﭘﻪ ﺩﻯ‬
‫ﻣﺴﺌﻠﻰ ﺑﺎﻧﺪﻯ ‪I‬ﻠﻮﺭ ﺍﻗﻮאﻝ‪ :‬ﺩﺭﻯ ﺩﺍﺩﻯ ﻛﻢ ﭼﻰ ﻣﻮ‪ ¤‬ﻣﺨﻜﻰ ﺫﻛﺮﻛ}ﻩ ﺍﻭ‪I‬ﻠﻮﺭﻡ ﻳ‪ 4‬ﻭﻗﻒ ﺩﻯ ﺍﻭ‬
‫ﺍﺑﻰ ﻋﻠﻰ ﺍﻟﺠﺒﺎﻳ‪ 4‬ﺣﻜﺎﻳﺖ ﻛ}ﻯ ﺩﻯ ﺩﺩﻯ ﻗﻮﻝ ﭼﻰ ﺩﻫﻐﻪ ﺟﻨﺖ ﭘﻪ ﺁﺳﻤﺎﻥ ﻛﻰ ﺩﻯ ﺧﻮ ﺟﻨﺖ‬
‫ﺍﻟﻤﺎﻭٰﻯ ﻧﻪ ﺩﻯ ﺍﻭ ﻭﺍﺭﺩ ﻛ}ﻯ ﺩﻯ ﺍﺻﺤﺎﺏ ﺩﻗﻮﻝ ﺛﺎﻧﻰ ﻳﻮ ﺳﻮאﻝ ﭼﻰ ﺩﻫﻐﻪ ﺟﻮﺍﺏ ﻻﺯﻣﻰ ﺩﻯ‬
‫ﺩﻭﻯ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺷך ﻧﺴﺘﻪ ﭼﻰ ﺍﷲ ‪ ‬ﭘﺮﻳ‪n‬ﻮﻭﻯ ﺍﺑﻠﻴﺲ ﻛﻠﻪ ﭼﻰ ﺩﻯ ﻣﻨﻊ ﺳﻮ ﺩﺳﺠﺪﻯ‬
‫‪I‬ﺨﻪ‪ ،‬ﺍﻭ ﺍﻣﺮﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﻛﻰ ﭘﻪ ﻭﺗﻠﻮ ﺳﺮﻩ ﺩﺟﻨﺖ ‪I‬ﺨﻪ ﺍﻭﺩﺍ ﺧﺒﺮﻩ ﺍﻣﺮ ﻧﻪ ﺩﻯ ﺩﺍﻭﺍﻣﺮﻭ ﺷﺮﻋﻴﻪ ﻭﻭ‬
‫‪I‬ﺨﻪ ﭘﻪ ﺩﻯ ﺣﻴﺜﺖ ﺳﺮﻩ ﭼﻰ ﺩﺩﻯ ﻣﺨﺎﻟﻔﺖ ﻭﺳﻰ‪ ،‬ﺑﻠﻜﻪ ﺩﺍﻳﻮ ﺍﻣﺮ ﻗﺪﺭﻯ ﺩﻯ ﭼﻰ ﻧﻪ ﺩﺩﻯ‬
‫ﺝ ﻣِ ‪‬ﻨﻬ‪‬ﺎ ﻣ‪ ‬ﹸﺬﺀُﻭ‪‬ﻣ‪‬ﺎ‬
‫ﻣﺨﺎﻟﻔﺖ ﻛﻴﺪﺍﻯ ﺳﻰ ﺍﻭﻧﻪ ﻳ‪ 4‬ﻣﻤﺎﻧﻌﺖ‪ .‬ﺍﻭ ﺩﺩﻯ ﻭﺟﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﹸﺍ ‪‬ﺧﺮ‪ ‬‬
‫ﻣ‪‬ﺪ‪ ‬ﺣﻮ‪‬ﺭ‪‬ﺍ )ﺍﻻﻋﺮﺍﻑ \‪ (۱۸‬ﺍﻭﻫﻤﺪﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻓﹶﺎ ‪‬ﻫﺒِﻂﹾ ﻣِ ‪‬ﻨﻬ‪‬ﺎ ﻓﹶﻤ‪‬ﺎ ﻳ‪‬ﻜـُ ‪‬ﻮ ﹸﻥ ﹶﻟﻚ‪ ‬ﺍﹶ ﹾﻥ ‪‬ﺗ‪‬ﺘﻜﹶﺒ‪‬ﺮ‪‬‬
‫ﻚ ‪‬ﺭﺟِﻴ‪‬ﻢ‪) ‬ﺍﻟﺤﺠﺮ \‪(۳۴‬‬
‫ﺝ ﻣِﻨ‪‬ﻬ‪‬ﺎ ﻓﹶﺎِ‪‬ﻧ ‪‬‬
‫ﻓِ ‪‬ﻴﻬ‪‬ﺎ )ﺍﻻﻋﺮﺍﻑ \‪ ،(۱۳‬ﺍﻭﭘﻪ ﺑﻞ ‪w‬ﺎﻯ ﻛﻰ ﻳ‪ 4‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻓﹶﺎﺧ‪‬ﺮ‪ ‬‬
‫ﺍﻭﺿﻤﻴﺮ ﺭﺍﺟﻊ ﺩﻯ ﺟﻨﺖ ﺗﻪ ﻳﺎ ﺁﺳﻤﺎﻥ ﺗﻪ ﻳﺎﺩﺩﻯ ﻣﻨﺰﻝ ﺗﻪ ﻧﻮ ﺩﺩﻯ ‪I‬ﺨﻪ ﺩﺍ ﻣﻌﻠﻮﻣﻴŒﻯ ﭼﻰ ﺩﺩﻩ‬
‫ﻗﺪﺭﺕ ﻧﻪ ﻭﻭ ﭘﺮﺧﭙﻞ ﻣﻜﺎﻥ ﺑﺎﻧﺪﻯ ﻫﻐﻪ ﻣﻜﺎﻥ ﭼﻰ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻭﺷ}ﻝ ﺳﻮ ﺩﻭﻯ ﻭﺍﻳﻰ ﺩﻇﺎﻫﺮ‬
‫ﺩﺳﻴﺎﻗﺎﺗﻮ ﺩﺁﻳﺖ ‪I‬ﺨﻪ ﺧﻮ ﺩﺍﻣﻌﻠﻮﻣﻴŒﻯ ﭼﻰ ﺩﻯ ﺍﺑﻠﻴﺲ ﻭﺳﻮﺳﻪ ﻭﺭﺍﭼﻮﻟﻰ ﻭﻩ ﺁﺩﻡ ﺗﻪ ﺍﻭ ﺩﺁﻳﺖ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٩‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫‪I‬ﺨﻪ ﺧﻮﺩﺍ ﻣﻌﻠﻮﻣﻴŒﻯ ﭼﻰ ﺩﻯ ﺍﺑﻠﻴﺲ ﻭﺳﻮﺳﻪ ﻛ}ﻯ ﻭﻩ ﺁﺩﻡ ‪ ‬ﺗﻪ ﺍﻭﺧﻄﺎﺏ ﻳ‪ 4‬ﻛ}ﻯ ﺩﻯ ﻭﺭﺗﻪ‬
‫ﻚ ﻟﹶﺎ ﻳ‪ ‬ﺒﻠﹶﻰ )ﻃٰﻪ \‪ ،(۱۲۰‬ﺍﻭﭘﻪ ﺩﻯ ﻗﻮﻝ ﺳﺮﻩ‪ :‬ﻣ‪‬ﺎ‬
‫ﺠﺮ‪‬ﺓِ ﺍﻟﹾﺨ‪‬ﻠﹾﺪِ ﻭ‪ ‬ﻣ ﹾﻠ ٍ‬
‫ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺳﺮﻩ‪ :‬ﻫ‪‬ﻞﹾ ﺃﹶﺩ‪‬ﱡﻟﻚ‪ ‬ﻋﻠﹶﻰ ﺷ‪ ‬‬
‫‪‬ﻧﻬ‪‬ﺎﻛﹸﻤ‪‬ﺎ ﺭ‪‬ﺑ‪‬ﻜﹸﻤ‪‬ﺎ ﻋ‪‬ﻦ‪ ‬ﻫﺬِﻩِ ﺍﻟﺸ‪‬ﺠ‪‬ﺮ‪‬ﺓِ ﺇِﻟﱠﺎ ﹶﺃ ﹾﻥ ﺗ‪‬ﻜﹸﻮﻧ‪‬ﺎ ﻣ‪ ‬ﹶﻠﻜﹶ ‪‬ﻴﻦِ ﺃﹶﻭ‪ ‬ﺗ‪‬ﻜﹸﻮﻧ‪‬ﺎ ﻣِﻦ‪ ‬ﺍﻟﹾﺨ‪‬ﺎﻟِﺪِﻳﻦ‪ (٢٠) ‬ﻭ‪‬ﻗﹶﺎﺳ‪‬ﻤ‪‬ﻬ‪‬ﻤ‪‬ﺎ ﺇِﻧِّﻲ ﻟﹶﻜﹸﻤ‪‬ﺎ‬
‫ﲔ )‪ (٢١‬ﻓﹶﺪ‪‬ﻟﱠﺎﻫ‪‬ﻤ‪‬ﺎ ﺑِ ‪‬ﻐﺮ‪‬ﻭﺭٍ )ﺍﻻﻋﺮﺍﻑ \‪ (۲۲ ،۲۰‬ﺍﻭﺩﺍ ‪o‬ﻜﺎﺭﻩ ﺧﺒﺮﻩ ﺩﻩ ﭼﻰ ﺍﺑﻠﻴﺲ ﺩﺩﻭﻯ‬
‫ﺤ‪‬‬‫ﹶﻟ ِﻤﻦ‪ ‬ﺍﻟﻨ‪‬ﺎﺻِ ِ‬
‫ﺳﺮﻩ ﭘﻪ ﺩﻏﻪ ‪w‬ﺎﻯ ﻛﻰ ﻭﻭ‪ .‬ﺩﻭﻯ ﺟﻮﺍﺏ ﻛ}ﻯ ﺩﻯ ﺩﺩﻯ ﺳﻮאﻝ ‪I‬ﺨﻪ ﭘﻪ ﺩﻯ ﻃﺮﻳﻘﻰ ﺳﺮﻩ‪ :‬ﭼﻰ‬
‫ﻣﻤﺘﻨﻊ ﻧﻪ ﺩﻩ ﭼﻰ ﺩﻯ ﺩﻱ ﺩﺩﻭﻯ ﺳﺮﻩ ﭘﻪ ﺟﻨﺖ ﻛﻰ ﻭﻯ ﭘﻪ ﻃﺮﻳﻘﻰ ﺩﻣﺮﻭﺭﺳﺮﻩ ﻳﻌﻨﻰ ﻣﻄﻠﺐ ﺩﺍﭼﻰ‬
‫ﺩﺍ ﺍﺑﻠﻴﺲ ﺑﻪ ﭘﻪ ﺩﻭﻯ ﺩﻭﺍ_ﻭ ﺑﺎﻧﺪﻯ ﺗﻴﺮﻳﺪﻯ ﺍﻭﺭﺍ ﺗﻴﺮﻳﺪﻯ ﺩﺍﺳﻰ ﻧﻪ ﻭﻩ ﭼﻰ ﻣﺴﺘﻘﻞ ﻭﺭﺳﺮﻩ ﭘﻪ‬
‫ﺟﻨﺖ ﻛﻰ ﭘﺮﻭﺕ ﻭﻭ ﺍﻭﺩﻯ ﺍﺑﻠﻴﺲ ﺑﻪ ﻭﺳﻮﺳﻪ ﻭﺭﺍﭼﻮﻟﻪ ﭘﻪ ﺩﺍﺳﻰ ﺣﺎﻝ ﻛﻰ ﭼﻰ ﺩﻯ ﺑﻪ ﭘﻪ ﺩﺭﻭﺍﺯﻯ‬
‫ﻛﻰ ﻭﻻ_ ﻭﻭ ﻳﺎﺑﻪ ﻻﻧﺪﻯ ﺩﺁﺳﻤﺎﻥ ‪I‬ﺨﻪ ﺍﻭﭘﺮ ﺩﻯ ﺩﺭﻯ ﻭﺍ_ﻭ ﻧﻈﺮﻳﻮ ﺑﺎﻧﺪﻯ ﺍﻋﺘﺮﺍﺽ ﺩﻯ‪.‬‬
‫ﺍﻭﻫﻐﻪ ﭼﻰ ﺣﺠﺖ ﻧﻴﻮﻟﻰ ﺩﻯ ﭘﻪ ﻫﻐﻪ ﺳﺮﻩ ﺍﺻﺤﺎﺏ ﺩﺩﻯ ﻣﻘﺎﻟﻰ‪ :‬ﻫﻐﻪ ﭼﻰ ﺭﻭﺍﻳﺖ ﻳ‪ 4‬ﻛ}ﻯ ﺩﻯ‬
‫ﻋﺒﺪ ﺍﷲ ﺍﺑﻦ ﺍﻻﻣﺎﻡ ﺍﺣﻤﺪ ﭘﻪ ﺍﻟﺰﻳﺎﺩﺍﺕ ﻛﻰ ﺩﻫﺪﻳﻪ ﺑﻦ ﺧﺎﻟﺪ ‪I‬ﺨﻪ ﭼﻰ ﻫﻐﻪ ﻧﻘﻞ ﻛﻮﻯ ﺩﺣﻤﺎﺩ ﺑﻦ‬
‫ﺳﻠﻤﻪ ‪I‬ﺨﻪ ﻫﻐﻪ ﺩﺣﻤﻴﺪ ‪I‬ﺨﻪ ﺍﻭﺩﺣﺴﻦ ﺑﺼﺮﻯ ‪I‬ﺨﻪ ﭼﻰ ﻫﻐﻪ ﻧﻘﻞ ﻛﻮﻯ ﺩﻳﺤﻴٰﻰ ﺑﻦ ﺿﻤﺮﺓ‬
‫ﺍﻟﺴﻌﺪﻯ ‪I‬ﺨﻪ ﺍﻭﻫﻐﻪ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﺑﻦ ﻛﻌﺐ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﻛﻠﻪ ﭼﻰ ﺩﺁﺩﻡ ‪ ‬ﺩﻣﺮ‪¹‬‬
‫ﻭﺧﺖ ﭘﻮﺭﻩ ﺳﻮ ﻧﻮ ﺩﺟﻨﺖ ﺩﺍﻧ‪q‬ﻮﺭﻭ ﻏﻨﭽﻰ ﺗﻪ ﻳ‪ 4‬ﺯ_ﻩ ﻭﺳﻮ ﻧﻮ ﻭﻻ_ﻯ ﺯﻭﻯ ﺩﺩﻩ ﭼﻰ ﺩﻩ ﺗﻪ ﺍﻧ‪q‬ﻮﺭ‬
‫ﺭﺍﻭ_ﻯ ﭘﺲ ﻭﻟﻴﺪﻩ ﺩﻩ ﻣﻼﺋﻜﻪ ﻧﻮﭘﻮ‪o‬ﺘﻨﻪ ﻳ‪ 4‬ﺗﺮﻳﻨﻪ ﻭﻛ}ﻩ ﻣﻼﺋﻜﻮ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻴﺮﺗﻪ ‪w‬ﻰ ﺍﻯ‬
‫ﺍﻭﻻﺩﻩ ﺩﺁﺩﻡ ‪ ‬ﻧﻮﺩﻭﻯ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺯﻣﻮ‪ ¤‬ﺩﭘﻼﺭ ﺯ_ﻩ ﺍﻧ‪q‬ﻮﺭﻭ ﺗﻪ ﺳﻮﻯ ﺩﻯ ﻧﻮﺩﻯ ﻣﻼﺋﻜﻮ‬
‫ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺑﻴﺮﺗﻪ ﻭﻻ_ﺳﻰ ﻫﻐﻪ ﻛﻔﺎﻳﺖ ﻭﻛﻰ ﺩﭘﻼﺭ ﺳﺘﺎﺳﻰ ﻛﻠﻪ ﭼﻰ ﺩﻭﻯ ﺑﻴﺮﺗﻪ ﺭﺍﻏﻠﻪ ﻧﻮ‬
‫ﺩﭘﻼﺭ ‪I‬ﺨﻪ ﻳ‪ 4‬ﻣﻼﺋﻜﻮ ﺭﻭﺡ ﻗﺒﺾ ﻛ}ﻯ ﻭﻭ ﺍﻭﺑﻴﺎ ﻏﺴﻞ ﻭﺭﻛﻰ ﻣﻼﺋﻜﻮ ﺁﺩﻡ ‪ ‬ﺗﻪ ﺍﻭ‬
‫ﺧﻮﺷﺒﻮﻳ‪ 4‬ﻳ‪ 4‬ﻭﺭﺑﺎﻧﺪﻯ ﻭﻟ‪q‬ﻮﻟﻪ ﺍﻭ ﺑﻴﺎﻳ‪ 4‬ﻛﻔﻦ ﻭﺭﻛﻰ‪ ،‬ﺍﻭﺑﻴﺎ ﺟﺒﺮﺍﺋﻴﻞ ‪ ‬ﺩﺟﻨﺎﺯﻯ ﻟﻤﻮﻧ¼ ﭘﺮ‬
‫ﻭﺭﻛﻰ ﺍﻭ ﻭﺭﻭﺳﺘﻪ ﻭﺭﭘﺴﻰ ﻧﻮﺭﻯ ﻣﻼﺋﻜﻰ ﻫﻢ ﻭﻻ_ﻯ ﻭﻯ ﺑﻴﺎﻳ‪ 4‬ﺩﻦ ﻛﻰ ﺍﻭ ﻭﻭﻳﻞ ﻣﻼﺋﻜﻮ ﺩﻯ‬
‫ﺍﻭﻻ ﺩﺁﺩﻡ ‪ ‬ﺗﻪ ﭼﻰ ﺩﺍﺳﺘﺎﺳﻰ ﺳﻨﺖ ﺩﻯ ﭘﻪ ﻣ}ﻯ ﻛﻰ )‪ ،(١‬ﺍﻭﺫﻛﺮﺑﻪ ﺳﻰ ﺣﺪﻳﺚ ﻭﺭﻭﺳﺘﻪ‬
‫ﺩﺳﻨﺪ ﺳﺮﻩ ﺍﻭﭘﻮﺭﻩ ﺍﻟﻔﺎﻅ ﺩﺩﻯ ﺑﻪ ﺩﺁﺩﻡ ‪ ‬ﺩﻭﺎﺕ ﺫﻛﺮﺳﺮﻩ ﺑﻴﺎﻧﻴŒﻯ‪ .‬ﻧﻮﺩﻭﻯ ﻭﺍﻳﻰ ﻛﻪ ﭼﻴﺮﻯ‬
‫ﺭﺳﻴﺪﻝ ﻧﻪ ﻛﻴﺪﻩ ﻫﻐﻪ ﺍﻧ‪q‬ﻮﺭﻭ ﺗﻪ ﭼﻰ ﺩﺁﺩﻡ ‪ ‬ﺯ_ﻩ ﻭﺭﺗﻪ ﻛﻴﺪﻯ ﻧﻮﺩﻭﻯ ﺑﻪ ﺩﻃﻠﺐ ﺩﭘﺎﺭﻩ ﻧﻪ ﻭﺍﻯ‬
‫ﻭﺗﻠﻰ ﻧﻮﺩﺍ ﺩﻻﻟﺖ ﻛﻮﻯ ﭘﻪ ﺩﻯ ﺧﺒﺮﻯ ﺑﺎﻧﺪﻯ ﭼﻰ ﺩﺍﺟﻨﺖ ﭘﻪ ﻣ‪P‬ﻜﻪ ﻛﻰ ﻭﻭ ﻧﻪ ﭘﻪ ﺁﺳﻤﺎﻥ ﻛﻰ‪.‬‬
‫ﺍﻭﺍﷲ ‪u‬ﻳﺮ ‪o‬ﻪ ﭘﻮﻫﻴŒﻯ‪ .‬ﺩﻭﻯ ﻭﺍﻳﻰ ﭼﻰ ﺍﺣﺘﺠﺎﺝ ﭘﻪ ﺩﻯ ﺧﺒﺮﻯ ﻛﻰ ﺩﻯ ﭼﻰ ﺍﻟﻒ ﻻﻡ ﭘﻪ ﺩﻯ ﻗﻮﻝ‬
‫ﺠﻨ‪‬ﺔﹶ( ﻣﺨﻜﻰ ﻧﻪ ﺩﻯ ﺑﻴﺎﻥ ﺳﻮﻯ ﻋﻬﺪ ﭼﻰ ﺭﺍﺟﻊ ﺳﻰ‬
‫ﺩﺍﷲ ‪ ‬ﻛﻰ )ﻳ‪‬ﺎ ﺁَ ‪‬ﺩﻡ‪ ‬ﺍ ‪‬ﺳﻜﹸ ‪‬ﻦ ﹶﺃ‪‬ﻧﺖ‪ ‬ﻭﺯ‪ ‬ﻭ ‪‬ﺟﻚ‪ ‬ﺍﻟﹾ ‪‬‬
‫ﻫﻐﻪ ﺗﻪ ﻧﻮﺩﺍ ﻭﻋﺪﻩ ﺫﻫﻨﻰ ﺩﻩ ﻟﻴﻜﻦ ﺩﺍﻫﻐﻪ ﺩﻩ ﭼﻰ ﭘﺮﺩﻯ ﺑﺎﻧﺪﻯ ﺩﻻﻟﺖ ﻛ}ﻯ ﺩﻯ ﻣﺨﻜﻰ ﺳﻴﺎﻕ‬

‫)‪ .(١‬ﺩﺩ] ﺣﺪﻳﺚ ﻧﻮﺭ ﺑﻴﺎﻥ ﻣﺦ ﺗﻪ ﺭﺍ ﺭﻭﺍﻥ ﺩﻯ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٠‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﻛﻼﻡ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺁﺩﻡ ‪ ‬ﭘﻴﺪﺍﺳﻮﻯ ﺩﻯ ﭘﻪ ﻣ‪P‬ﻜﻪ ﺑﺎﻧﺪﻯ ﺍﻭﺑﻴﺎﻭﺭﻭﺳﺘﻪ ﻧﻪ ﺩﻯ ﻟﻮ_ﺳﻮﻯ ﺁﺳﻤﺎﻥ‬
‫ﺗﻪ ﺍﻭﺩﻯ ﭘﻴﺪﺍﺳﻮﻯ ﺩﺩﻯ ﺩﭘﺎﺭﻩ ﻭﻭ ﭼﻰ ﺩﻯ ﺩﻯ ﭘﻪ ﻣ‪P‬ﻜﻪ ﻛﻰ ﻭﻯ ﺍﻭﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﺧﺒﺮﺩﺍﺭﻯ‬
‫ﻭﺭﻛﻰ ﺍﷲ ‪ ‬ﻣﻼﺋﻜﻮﺗﻪ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺳﺮﻩ ﺇِِﻧّﻲ ﺟ‪‬ﺎﻋِﻞﹲ ﻓِﻲ ﺍﻟﹾﹶﺄﺭ‪‬ﺽِ ﺧ‪‬ﻠِﻴﻔﹶﺔﹰ ﺍﻭ ﻭﻳﻠﻰ ﺩﻯ ﺩﻭﻯ ﭼﻰ ﺩﺍ‬
‫ﺠﻨ‪‬ﺔِ )ﺍﻟﻘﻠﻢ \‪ (۱۷‬ﭘﻪ ﺩﻯ ﻛﻰ ﺍﻟﻒ ﻻﻡ ﺩﻋﻤﻮﻡ ﺩﭘﺎﺭﻩ‬
‫ﻗﻮﻝ ﺩﺍﷲ ‪ : ‬ﺇِﻧ‪‬ﺎ ﺑ‪‬ﻠﹶﻮ‪‬ﻧ‪‬ﺎﻫ‪‬ﻢ‪ ‬ﻛﹶﻤ‪‬ﺎ ﺑ‪‬ﻠﹶ ‪‬ﻮﻧ‪‬ﺎ ﹶﺃﺻ‪‬ﺤ‪‬ﺎﺏ‪ ‬ﺍﹾﻟ ‪‬‬
‫ﻧﻪ ﺩﻯ ﺍﻭﻣﺨﻜﻰ ﻣﻌﻬﻮﺩ ﻟﻔﻈﻰ ﻫﻢ ﻧﻪ ﺩﻯ ﺫﻛﺮ‪ ،‬ﺑﻠﻜﻰ ﺩﺍﺩﻭﺍ_ﻩ ﻣﻌﻬﻮﺩ ﺫﻫﻨﻰ ﺩﻯ ﻫﻐﻪ ﭼﻰ ﭘﻪ‬
‫ﻫﻐﻪ ﺑﺎﻧﺪﻯ ﺩﻻﻟﺖ ﻛﻮﻯ ﺳﻴﺎﻕ ﭼﻰ ﻫﻐﻪ )ﺑﺎﻍ( ﺩﻯ ﺍﻭﺩﻭﻯ ﻭﻳﻠﻰ ﭼﻰ ﺫﻛﺮ ﺩﻫﺒﻮﻁ ﺩﻻﻟﺖ ﻧﻪ ﻛﻮﻯ‬
‫ﺡ ﺍ ‪‬ﻫﺒِﻂﹾ ﺑِﺴ‪‬ﻠﹶﺎﻡٍ ﻣِﻨ‪‬ﺎ ‪‬ﻭﺑ‪‬ﺮ‪‬ﻛﹶﺎﺕٍ‬
‫ﭘﻪ ﻧﺰﻭﻝ ﺩﺁﺳﻤﺎﻥ ‪I‬ﺨﻪ‪ ،‬ﻟﻜﻪ ‪I‬ﺮﻧ‪q‬ﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻗِﻴ ﹶﻞ ﻳ‪‬ﺎ ﻧ‪‬ﻮ ‪‬‬
‫ﻚ ﻭ‪ ‬ﻋﻠﹶﻰ ﺃﹸﻣ‪‬ﻢٍ ﻣِﻤ‪‬ﻦ‪ ‬ﻣ‪ ‬ﻌﻚ‪) ‬ﻫﻮﺩ \‪ (۴۸‬ﻧﻮﺡ ‪ ‬ﭘﻪ ﻣ‪P‬ﻜﻪ ﺑﺎﻧﺪﻯ ﻭﻻ_ ﻭﻭ ﭼﻰ ﺍﷲ ﻭﺭﺗﻪ ﺍﻣﺮﻭﻛﻰ‬
‫‪‬ﻋ ﹶﻠ ‪‬ﻴ ‪‬‬
‫ﭼﻰ ﻛ‪n‬ﺘ{ ﺗﻪ ﻭﺧﻴﮋﻯ ﺑﺮﻛﺖ ﺩﻯ ﻭﻯ ﭘﺮﺗﺎ ﺑﺎﻧﺪﻯ ﺍﻭﭘﺮ ﻫﻐﻮ ﺧﻠ‪q‬ﻮ ﺑﺎﻧﺪﻯ ﭼﻰ ﺳﺘﺎﺳﺮﻩ ﭘﻪ‬
‫ﺼﺮ‪‬ﺍ ﻓﹶِﺈﻥﱠ ﹶﻟﻜﹸ ‪‬ﻢ ﻣ‪‬ﺎ‬
‫ﻛ‪n‬ﺘ{ ﻛﻰ ﺳﭙﺎﺭﻩ ﺩﻯ ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﭘﻪ ﺑﻞ ‪w‬ﺎﻯ ﻛﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺍ ‪‬ﻫﺒِﻄﹸﻮﺍ ِﻣ ‪‬‬
‫ﺸﻴ‪‬ﺔِ ﺍﷲ‬
‫ﺳ‪‬ﺄﹶﹾﻟﺘ‪‬ﻢ‪) ‬ﺍﻟﺒﻘﺮﻩ \ ‪ .(۴۱‬ﺍﻭﺩﺍ ﺭﻧ‪q‬ﻪ ﭘﻪ ﺑﻞ ‪w‬ﺎﻯ ﻛﻰ ﻳ‪ 4‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﺇِ ﱠﻥ ِﻣ ‪‬ﻨﻬ‪‬ﺎ ﻟﹶﻤ‪‬ﺎ ﻳ‪ ‬ﻬﺒِﻂﹸ ِﻣ ‪‬ﻦ ﺧ‪ ‬‬
‫ﺍﻭﭘﻪ ﺍﺣﺎﺩﻳﺜﻮ ﻛﻰ ﺍﻭﭘﻪ ﻟﻐﺖ ﻛﻰ ﺩﺍ‪u‬ﻳﺮ ﺩﻯ‪ ،‬ﺍﻭﺩﻭﻯ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﻫﻐﻪ ﺟﻨﺖ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﻛﻰ‬
‫ﺁﺩﻡ ‪ ‬ﻫﺴﺘﻮ‪r‬ﻦ ﺳﻮﻯ ﻭﻭ ﻫﻐﻪ ﻟﻮ_ ‪w‬ﺎﻯ ﺩﻯ ﺩ”ﻮﻟﻮ ﻣﺰﻛﻮ ‪I‬ﺨﻪ ﺩﺍﺳﻰ ﻣ‪P‬ﻜﻪ ﻭﻩ ﭼﻰ ﭘﻪ ﻫﻐﻪ‬
‫ﻛﻰ ﺩﺭﺧﺘﻰ ﺍﻭﺑﻮ”ﻰ ﺍﻭﻣﻴﻮﻩ ﺟﺎﺕ ﺍﻭﺁﺭﻡ ﻭﺭﻛﻮﻭﻧﻜﻰ ﺳﺎﻳﻪ ﺍﻭﭘﺮﺳﻜﻮﻥ ﻣﻜﺎﻥ ﺍﻭ‪r‬ﺮﻣﺎﻳﺶ ﺩﻟﻤﺮ‬
‫ﺑﺎﻟﻜﻞ ﺑﺮﺍﺑﺮ ﻭﻭ ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ‪ :‬ﺇِﻥﱠ ﹶﻟﻚ‪ ‬ﺃﹶﻟﱠﺎ ﺗ‪‬ﺠ‪‬ﻮﻉ‪ ‬ﻓِﻴﻬ‪‬ﺎ ﻭ‪‬ﻟﹶﺎ ﺗ‪‬ﻌ‪‬ﺮٰﻯ ﻳﻌﻨﻰ‬
‫ﺧﻮﺍﺭ ﺑﻪ ﻧﻪ ﻭﻯ ﺑﺎﻃﻦ ﺳﺘﺎﭘﻪ ﻟﻮ‪¤‬ﻯ ﻭﺍﻟﻰ ﺳﺮﻩ ﺍﻭﻇﺎﻫﺮ ﺑﻪ ﺩﻯ ﺧﺮﺍﺏ ﻧﻪ ﻭﻯ ﭘﻪ ﻟ¾ﻮﺍﻟﻰ ﺳﺮﻩ‪،‬‬
‫ﻀﺤٰﻰ ﻧﻮﺑﺮﺍﺑﺮ ﻳ‪ 4‬ﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﻫﺮﻳﻮ ﻧﻌﻤﺖ ﺩﺑﻞ ﺳﺮﻩ ﻭﻟﻰ ﭼﻰ ﺩﺩﻭﺍ_ﻭ ﭘﻪ‬
‫ﻭ‪‬ﹶﺃ‪‬ﻧﻚ‪ ‬ﻟﹶﺎ ﺗ‪‬ﻈﹾﻤ‪‬ﺄﹸ ﻓِﻴﻬ‪‬ﺎ ‪‬ﻭﻟﹶﺎ ‪‬ﺗ ‪‬‬
‫ﻣﻴﻨ¼ ﻛﻰ ﻋﻼﻗﻪ ﺳﺘﻪ ﭘﺲ ﺩﻭﺟﻰ ﺩﺧﻮ_ﻟﻮ ﺩﻫﻐﻪ ﺩﺭﺧﺘﻰ ‪I‬ﺨﻪ ﺭﺍﻛ‪n‬ﺘﻪ ﺳﻮ ﺳﺨﺘﻰ ﻣﺰﻛﻰ ﺗﻪ‬
‫ﭼﻰ ﭘﻪ ﻫﻐﻪ ﻛﻰ ﺳﺘ}ﻯ ﻭﺍﻟﻰ ﻭﻭ ﺍﻭﻣﺸﻘﺘﻮﻧﻪ ﻭﻩ ﺍﻭﺍﻣﺘﺤﺎﻧﻮﻧﻪ ﻭﻩ ﺍﻭﺧﻮﺍﺭﻯ ﻭﻯ ﺍﻭﺑﺪﻝ ﻭﻩ ﺧﻠ›‬
‫ﭘﻪ ﺍﻋﺘﺒﺎﺭ ﺩﺩﻳﻦ ﺍﻭﺍﺧﻼﻕ ﺳﺮﻩ ﺍﻭﭘﻪ ﺍﻋﺘﺒﺎﺭ ﺩﺍﻋﻤﺎﻟﻮ ﺳﺮﻩ ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ‬
‫ﺩﻯ‪ :‬ﻭﻟﹶﻜﹸﻢ‪ ‬ﻓِﻲ ﺍﹾﻟﹶﺄ ‪‬ﺭﺽِ ﻣ‪‬ﺴ‪‬ﺘ‪‬ﻘﹶﺮ‪ ‬ﻭ‪‬ﻣ‪‬ﺘ‪‬ﺎﻉ‪ ‬ﺇِﻟﹶﻰ ﺣِﲔٍ )ﺍﻟﺒﻘﺮﻩ \‪ .(۳۴‬ﺍﻭﺩﻟﺘﻪ ﻧﻪ ﻻﺯﻣﻴŒﻯ ﺩﺩﻯ ‪I‬ﺨﻪ ﭼﻰ‬
‫ﺩﻭﻯ ﻭﻩ ﭘﻪ ﺁﺳﻤﺎﻥ ﻛﻰ ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ‪ :‬ﻭ ﹸﻗ ﹾﻠﻨ‪‬ﺎ ﻣِﻦ‪ ‬ﺑ ‪‬ﻌﺪِ ِﻩ ِﻟ‪‬ﺒﻨِﻲ ﺇِﺳ‪‬ﺮ‪‬ﺍﺋِﻴﻞﹶ‬
‫ﺧﺮ‪‬ﺓِ ﺟِﺌﹾﻨ‪‬ﺎ ِﺑﻜﹸﻢ‪ ‬ﹶﻟﻔِﻴﻔﹰﺎ )ﺍﻻﺳﺮﺍﺀ \‪ (۱۰۴‬ﺍﻭ‪o‬ﻜﺎﺭﻩ ﺩﻩ ﭼﻰ ﺩﻭﻯ ﭘﻪ ﺩﻯ‬
‫ﺍﺳ‪ ‬ﹸﻜﻨ‪‬ﻮﺍ ﺍﻟﹾﹶﺄ ‪‬ﺭﺽ‪ ‬ﻓﹶﺈِﺫﹶﺍ ﺟ‪‬ﺎﺀَ ﻭ‪‬ﻋ‪‬ﺪ‪ ‬ﺍﻟﹾ َﺂ ِ‬
‫ﻛﻰ ﻭﻩ ﻣ‪q‬ﺮﭘﻪ ﺁﺳﻤﺎﻥ ﻛﻰ ﻧﻪ ﻭﻩ‪ .‬ﺍﻭﺩﻭﻯ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ‪ ،‬ﺍﻭﺩﺍﻗﻮﻝ ﺗﻔﺮﻳﻊ ﻧﻪ ﺩﻩ ﭘﺮﻗﻮﻝ ﺩﻣﻨﻜﺮﻳﻨﻮ‬
‫ﺩﺟﻨﺖ ﺍﻭﺩﻭ‪¤‬ﺥ ﺑﺎﻧﺪﻯ ﺍﻭﺗﻼﺯﻡ ﺩﺩﻯ ﺩﻭﺍ_ﻭ ﭘﻪ ﻣﻨ¼ ﻛﻰ ﻫﻢ ﻧﺴﺘﻪ ﺍﻭﺩﺍ ﻗﻮﻝ ﺩﺍﷲ ‪ ‬ﻓﹶﺄﹶﺯ‪‬ﱠﻟﻬ‪‬ﻤ‪‬ﺎ‬
‫ﺍﻟﺸ‪‬ﻴ‪‬ﻄﹶﺎﻥﹸ ﻋ‪‬ﻨ‪‬ﻬ‪‬ﺎ ﻳﻌﻨﻰ ﺩﺟﻨﺖ ‪I‬ﺨﻪ ﹶﻓﺄﹶﺧ‪ ‬ﺮ ‪‬‬
‫ﺟﻬ‪‬ﻤ‪‬ﺎ ﻣِﻤ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﺎ ﻓِﻴﻪِ ﻳﻌﻨﻰ ﺭﺍﻭﺍﻳﺴﺘﻞ ﺳﻮﻩ ﺩﻫﻐﻪ ﺩﺧﻮﺷﺤﺎﻟﻴﻮ‬
‫‪I‬ﺨﻪ ﺍﻭﺩﻫﻐﻪ ﺩﺍﻧﻌﺎﻣﺎﺗﻮ ‪I‬ﺨﻪ ﻛﻮﺭ ﺩﺳﺘ}ﻯ ﺗﻮﺏ ﺗﻪ ﺍﻭﺩﺧﻮﺍﺭﻱ ﺗﻪ ﺍﻭﺩﺍ ﺩﺩﻯ ﻭﺟﻰ ﭼﻰ ﺷﻴﻄﺎﻥ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢١‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻭﺭﺗﻪ ‪o‬ﺎﺋﺴﺘﻪ ﻛ}ﻩ ﭘﻪ ﺯ_ﻭﻧﻮ ﻛﻰ ﺩﻫﻐﻪ ﺩﺭﺧﺘﻪ )ﻭ‪‬ﻗﹶﺎﺳ‪‬ﻤ‪‬ﻬ‪‬ﻤ‪‬ﺂ( ﻳﻌﻨﻰ ﻗﺴﻢ ﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﺍﺧﺴﺘﻰ ﭘﻪ‬
‫ﻦ ﺍﻟﻨ‪‬ﺎﺻِﺤِﲔ‪ ‬ﺯﻩ ﺳﺘﺎﺳﻰ ﺩﭘﺎﺭﻩ ﺧﻴﺮ ﺧﻮﺍﻩ ﻳﻢ ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ‬
‫ﺩﻯ ﺧﺒﺮﻯ ﭼﻰ‪ :‬ﻭﻗﹶﺎ ‪‬ﺳ ‪‬ﻤﻬ‪‬ﻤ‪‬ﺎ ﺇِﻧِّﻲ ﻟﹶﻜﹸﻤ‪‬ﺎ ﹶﻟﻤِ ‪‬‬
‫ﺱ ﺇِﻟﹶ ‪‬ﻴ ِﻪ ﺍﻟﺸ‪‬ﻴ‪‬ﻄﹶﺎ ﹸﻥ ﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ﺁَ ‪‬ﺩﻡ‪ ‬ﻫ‪‬ﻞﹾ ﺃﹶ ‪‬ﺩﱡﻟﻚ‪ ‬ﻋﻠﹶﻰ ‪‬ﺷﺠ‪ ‬ﺮﺓِ‬
‫ﭼﻰ ﻳ‪ 4‬ﻭﺭﺗﻪ ﭘﻪ ﺑﻞ ﺁﻳﺖ ﻛﻰ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﻓﹶﻮ‪‬ﺳ‪‬ﻮ‪ ‬‬
‫ﺨﻠﹾ ِﺪ ﻭ‪ ‬ﻣ ﹾﻠﻚٍ ﻟﹶﺎ ﻳ‪ ‬ﺒﻠﹶﻰ ﻳﻌﻨﻰ ﺍﺑﻠﻴﺲ ﻭﻭﻳﻠﻪ ﺁﺩﻡ ‪ ‬ﺗﻪ ﭼﻰ ﺍٰﻳﺎﺯﻩ ﺗﺎﺗﻪ ﺩﺍﺳﻰ ﻛﺎﺭ ﻭﻧﻪ ‪o‬ﻴﻢ ﭼﻰ ﻫﻐﻪ‬
‫ﺍﻟﹾ ‪‬‬
‫ﺧﻮﺭﺍﻙ ﺩﺩﻯ ﺩﺭﺧﺘﻰ ‪I‬ﺨﻪ ﺩﻯ ﭼﻰ ﭘﻪ ﺩﻯ ﺳﺮﻩ ﺗﺎﺗﻪ ﺣﺎﺻﻞ ﺳﻰ ﺩﻫﻤﻴﺸﻪ ﻭﺍﻟﻰ ﺯﻧﺪ‪r‬ﻰ ﺍﻭ‬
‫ﺩﺍﺳﻰ ﻣﻠﻜﻴﺖ ﭼﻰ ﻧﻪ ﺧﺘﻤﻴﺪﻭﻧﻜﻰ ﻭﻯ؟ ﺍﻭﺩﺍﻳﻮ ﻗﺴﻢ ﺩﺩﺭﻭﻏﻮ ﺧﺒﺮﻩ ﻭﻩ ﺍﻭﺩﺍﺳﻰ ﺧﺒﺮﻩ ﻭﻩ ﭼﻰ‬
‫ﺩﺍﺻﻞ ‪I‬ﺨﻪ ﺧﻼﻑ ﻭﻩ‪ .‬ﺍﻭﻣﻘﺼﺪ ﺩﺩﻯ ﺧﺒﺮﻯ ‪I‬ﺨﻪ ﺩﺍﺩﻯ ﭼﻰ ﺩﺷﺠﺮﺓ ﺍﻟﺨﻠﺪ ‪I‬ﺨﻪ ﻣﺮﺍﺩ‬
‫ﺩﻫﻤﻴﺸﻪ ﻭﺍﻟﻰ ﺩﺭﺧﺘﻪ ﺩﻩ ﻳﻌﻨﻰ ﭼﻰ ﺩﺩﻯ ‪I‬ﺨﻪ ﺧﻮﺭﺍﻙ ﻭﺳﻰ ﻧﻮﺩﻫﻤﻴﺸﻪ ﻭﺍﻟﻰ ﮊﻭﻧﺪ ﺍﻧﺴﺎﻥ ﺗﻪ‬
‫ﺣﺎﺻﻞ ﺳﻰ ﺍﻭﻛﻴﺪﺍﻯ ﺳﻰ ﭼﻰ ﺩﺩﻯ ﺩﺭﺧﺘﻰ ‪I‬ﺨﻪ ﻣﺮﺍﺩ ﻫﻐﻪ ﺩﺭﺧﺘﻪ ﻭﻯ ﭼﻰ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﺫﻛﺮ‬
‫ﻛ}ﻯ ﺩﻯ‪ .‬ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺒﺪﺍﻟﺮﺣﻤﺎﻥ ﺑﻦ ﻣﻬﺪﻯ ‪I‬ﺨﻪ ﭼﻰ ﻫﻐﻪ ﻧﻘﻞ ﻛﻮﻯ ﺩﺷﻌﺒﻪ ‪I‬ﺨﻪ‬
‫ﻫﻐﻪ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﺍﻟﻀﺤﺎﻙ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﻣﺎ ﺍﻭﺭﻳﺪﻟﻰ ﺩﻯ ﺩﺍﺑﻮ ﻫﺮﻳﺮﺓ ‪I‬ﺨﻪ ﭼﻰ ﻫﻐﻪ‬
‫ﺭﻭﺍﻳﺖ ﻛﻮﻯ ﺩﺭﺳﻮﻝ ﺍﷲ ‪I ‬ﺨﻪ‪ :‬ﻳﻘﻴﻨ‪‬ﺎ ﭘﻪ ﺟﻨﺖ ﻛﻰ ﻳﻮﻩ ﺩﺭﺧﺘﻪ ﺩﻩ ﭼﻰ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻻﻧﺪﻯ ﻳﻮ‬
‫ﻛﺲ ﺳﻞ ﻛﺎﻟﻪ ﻣﺰﻝ ﻭﻛﻰ ﻧﻮﺩﺩﻯ ﺳﺎﻳﻪ ﺑﻪ ﺧﺘﻢ ﻧﻪ ﺳﻰ‪ :‬ﺩﺍﺩﺭﺧﺘﻪ ﺩﺧﻠﺪﺩﻩ )‪ (١‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺭﻭﺍﻳﺖ‬
‫ﻛ}ﻯ ﺩﻯ ﺩﺩﻯ ﻏﹸ ‪‬ﻨﺪﺭ ﭼﻰ ﻣﺎ ﻭﻭﻳﻠﻪ ﺷﻌﺒﻪ ﺗﻪ ﺍﻳﺎ ﺩﺍﺷﺠﺮﺓ ﺍﻟﺨﻠﺪ ﺩﻩ ؟ ﻫﻐﻪ ﻭﻭﻳﻠﻪ ﭼﻰ ﺩﺍ ﺩ )ﺁﻳﺎ(‬
‫ﻟﻔﻆ ﭘﻜ‪n‬ﻰ ﻧﺴﺘﻪ‪ ،‬ﺍﻣﺎﻡ ﺻﺎﺣﺐ ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﺗﻔﺮﺩ ﻛ}ﻯ ﺩﻯ )‪.(٢‬‬
‫ﺨﺼِﻔﹶﺎﻥِ ‪‬ﻋﻠﹶ ‪‬ﻴ ِﻬﻤ‪‬ﺎ ِﻣ ‪‬ﻦ‬
‫ﺕ ﻟﹶ ‪‬ﻬﻤ‪‬ﺎ ﺳ‪ ‬ﻮﺁَﺗ‪ ‬ﻬﻤ‪‬ﺎ ﻭ‪‬ﻃﹶ ِﻔﻘﹶﺎ ﻳ‪ ‬‬
‫ﺸﺠ‪ ‬ﺮﺓﹶ ﺑ‪ ‬ﺪ ‪‬‬
‫ﺍﻭﺩﺍ ﻗﻮﻝ ﺩﺍﷲ ‪ ‬ﻓﹶ ‪‬ﺪﻟﱠﺎﻫ‪‬ﻤ‪‬ﺎ ﺑِﻐ‪‬ﺮ‪‬ﻭﺭٍ ﻓﹶ ﹶﻠﻤ‪‬ﺎ ﺫﹶﺍﻗﹶﺎ ﺍﻟ ‪‬‬
‫ﺠﻨ‪‬ﺔِ ﺍﻭﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﭘﻪ ﺳﻮﺭﺓ ﻃٰﻪ ﻛﻰ ﻓﹶﺄﹶ ﹶﻛﻠﹶﺎ ﻣِﻨ‪‬ﻬ‪‬ﺎ ﻓﹶﺒ‪ ‬ﺪﺕ‪ ‬ﻟﹶﻬ‪‬ﻤ‪‬ﺎ‬
‫ﻭ‪‬ﺭ‪‬ﻕِ ﺍﻟﹾ ‪‬‬
‫ﺨﺼِﻔﹶﺎﻥِ ‪‬ﻋﻠﹶﻴ‪ِ ‬ﻬﻤ‪‬ﺎ ﻣِﻦ‪ ‬ﻭ‪‬ﺭ‪‬ﻕِ ﺍﻟﹾﺠ‪‬ﻨ‪‬ﺔِ )ﻃٰﻪ‪ (۱۲۱ ،‬ﺍﻭﺣﻮﺍ ﻣﺨﻜﻰ ﺩﺍٰﺩﻡ‪I ‬ﺨﻪ ﺧﻮﺭﺍﻙ‬
‫ﺳ‪ ‬ﻮﺁَﺗ‪‬ﻬ‪‬ﻤ‪‬ﺎ ﻭ‪‬ﻃﹶﻔِﻘﹶﺎ ﻳ‪ ‬‬
‫ﻛ}ﻯ ﻭﻭ ﺍﻭﻫﻢ ﺩﻯ ﺑﻰ ﺑﻰ ﺣﻮﺍﭘﻪ ﺁﺩﻡ ‪ ‬ﺑﺎﻧﺪﻯ ﺩﺍﺩﺭﺧﺘﻪ ﻭﺧﻮ_ﻩ‪ .‬ﻭﺍﷲ ﺍﻋﻠﻢ‪ ،‬ﺍﻭﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ‬
‫ﺣﻤﻞ ﻛﻴŒﻯ ﺣﺪﻳﺚ ﺩﺍﻣﺎﻡ ﺑﺨﺎﺭﻯ ﭼﻰ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺑﺸﺮﺑﻦ ﻳﺴﺎﺭ‪I‬ﺨﻪ ﻫﻐﻪ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺒﺪﺍﷲ‬
‫‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﻣﻮ‪ ¤‬ﺗﻪ ﺧﺒﺮ ﺭﺍﻛ}ﻯ ﺩﻯ ﻣﻌﻤﺮ‪ ،‬ﻫﻐﻪ ﻧﻘﻞ ﻛﻮﻯ ﺩﻫﻤﺎﻡ ﺑﻦ ﻣﻨﺒﻪ ‪I‬ﺨﻪ ﺍﻭﻫﻐﻪ‬
‫ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻮ ﻫﺮﻳﺮﻩ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺭﺳﻮﻝ ﺍﷲ ‪I ‬ﺨﻪ ﭼﻰ ﺭﺳﻮﻝ ﺍﷲ‪ ‬ﺮﻣﺎﻳﻠﻰ‬
‫ﺩﻯ )ﻛﻪ ﭼﻴﺮﻯ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﻧﻪ ﻭﺍﻯ ﻧﻮﻏﻮ‪o‬ﻪ ﺑﻪ ﻧﻪ ﻭﺍﻯ ﺯﺧﻴﺮﻩ ﺳﻮﻯ ﺍﻭﻛﻪ ﭼﻴﺮﻯ ﺣﻮﺍﺀ ﻧﻪ ﻭﺍﻯ‬

‫)‪ .(١‬ﺩﺩ] ﺣﺪﻳﺚ ﺗﺨﺮﻳﺞ ﺑﺨﺎﺭﻯ ﻛ}ﻳﺪﻯ ﭘﻪ ﻛﺘﺎﺏ ﺑﺪﺀ ﺍﻟﺨﻠﻖ‪ ،‬ﺑﺎﺏ ﻣﺎ ﺟﺂﺀ ﻰ ﺻﻔﺔ ﺍﻟﺠﻨﺔ ﻭﺍﻧﻬﺎ ﻣﺨﻠﻮﻗﺔ ‪۳۲¢۲\۶‬‬
‫ﺍﻭﻣﺴﻠﻢ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﺠﻨﺔ ﻭﺻﻔﺔ ﻧﻌﻴﻬﻤﺎ ﻛﻰ ‪.۱۶۷\۱۷‬‬
‫)‪ .(٢‬ﺩﺩ] ﺣﺪﻳﺚ ﺗﺨﺮﻳﺞ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﻛ}ﻳﺪﻯ ‪ ۴¢¢\۲‬ﭘﻪ ﺧﭙﻞ ﻟﻔﻆ ﺳﺮﻩ‪ ،‬ﭘﻪ ﺟﻨﺖ ﻛﻰ ﻳﻮﻩ ﺩﺭﺧﺘﻪ ﺩﻩ ﭼﻰ ﻳﻮ ﻣﺰﻝ ﻛﻮﻭﻧﻜﻰ‬
‫ﺗﺮ ﻫﻐﻪ ﻻﻧﺪﻯ ‪ ۷۰‬ﻛﺎﻟﻪ ﻳﺎ ‪ ۱۰۰‬ﻛﺎﻟﻪ ﻣﺰﻝ ﻭﻛﻰ ﻧﻮﺩﻫﻐ‪ 4‬ﺳﺎﻳﻪ ﺑﻪ ﺧﺘﻤﻪ ﻧﺴﻰ ﺍﻭﺩﺍ ﺷﺠﺮﺓ ﺍﻟﺨﻠﺪ ﺩﻩ‪ ،‬ﺣﺠﺎﺝ ﻭﺍﻳﻰ ﭼﻰ ﻳﺎ‬
‫ﺳﻞ ﻛﺎﻟﻪ‪ ،‬ﻣﺎ ﻭﻭﻳﻠﻪ ﺷﻌﺒﻪ ﺗﻪ ﺩﺍ ﺩﺭﺧﺘﻪ ﺷﺠﺮﺓ ﺍﻟﺨﻠﺪ ﺩﻩ ﻫﻐﻪ ﺭﺍﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺩﺍ ﻟﻔﻆ ﭘﻜ‪n‬ﻰ ﻧﺴﺘﻪ ﺍﻭﻟﻔﻆ ﺩﺍﻟﻄﻴﺎﻟﺴﻰ‬
‫‪\۱۰‬ﺡ ‪ ۲¢۴۷‬ﺍﻥ ﻰ ﺍﻟﺠﻨﺔ ﺷﺠﺮﺓ ﻳﺴﻴﺮ ﺍﻟﺮﺍﻣﺎﻫ{ ﻰ ﻇﻠﻬﺎ ﻣﺌﺔ ﻋﺎﻡ ﻣﺎ ﻳﻘﻄﻌﻬﺎ ﻭﻫﻰ ﺷﺠﺮﺓ ﺍﻟﺨﻠﺪ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٢‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻧﻮ ﻫﻴ¾ﻜﻠﻪ ﺑﻪ ﻫﻢ ﺧﻴﺎﻧﺖ ﻧﻪ ﻭﺍﻯ ﻛ}ﻯ ‪Po‬ﻰ ﺩﺧﭙﻞ ﺧﺎﻭﻧﺪ ﺳﺮﻩ )‪ (١‬ﺍﻭﺗﺨﺮﻳﺞ ﺩﺩﻯ‬
‫ﺩﺻﺤﻴﺤﻴﻨﻮ ‪I‬ﺨﻪ ﺩﺣﺪﻳﺚ ﺩﻋﺒﺪﺍﻟﺮﺯﺍﻕ )‪I (٢‬ﺨﻪ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﻫﻐﻪ ﻧﻘﻞ ﻛﻮﻯ ﺩﻫﻤﺎﻡ ‪I‬ﺨﻪ‬
‫ﺍﻭﺑﻴﺎ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻮﻫﺮﻳﺮﻩ ‪I‬ﺨﻪ ﺍﻭ ﺭﻭﺍﻳﺖ ﺩﺩﻯ ﻛ}ﻯ ﺩﻯ ﺍﺣﻤﺪ ﺩﻫﺎﺭﻭﻥ ﺑﻦ ﻣﻌﺮﻭﻑ )‪(٣‬‬
‫‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻭﻫﺐ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﻤﺮ ﻭﺑﻦ ﺣﺎﺭﺙ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺍﺑﻰ ﻳﻮﻧﺲ‬
‫‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ ‪I‬ﺨﻪ‪ ،‬ﻧﻮ ﺩﺩﻯ ﺩﻭﺍ_ﻭ ﺭﻭﺍﻳﺘﻮﻧﻮ ﺭﺟﻮﻉ ﺍﺑﻰ ﻫﺮﻳﺮﻩ ‪ ‬ﺗﻪ ﻛﻴŒﻯ‪ .‬ﺍﻭﭘﻪ‬
‫ﺗﻮﺭﺍﺕ ﻛﻰ ﺫﻛﺮ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺣﻮﺍﺀ ﺗﻪ ﺩﺩﺭﺧﺘﻰ ﺩﺧﻮ_ﻟﻮ ﻣﺎﺭ ﻭﻳﻠﻰ ﻭﻩ ﺍﻭﺩﺍ ﻣﺎﺭ ‪u‬ﻳﺮ ‪o‬ﻜﻠﻰ ﻭﻭ‬
‫ﺍﻭ‪u‬ﻳﺮ ‪o‬ﺎﺋﺴﺘﻪ ﺷﻜﻞ ﻳ‪ 4‬ﺩﺭﻟﻮﺩﻯ ﻧﻮﻭﺧﻮ_ﻟﻪ ﺑﻰ ﺑﻰ ﺣﻮﺍﺀ ﺩﻫﻐﻪ ﺩﺭﺧﺘﻰ ‪I‬ﺨﻪ ﺍﻭﭘﻪ ﺁﺩﻡ ‪‬‬
‫ﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﻫﻢ ﺩﺍ ﺩﺭﺧﺘﻪ ﻭﺧﻮ_ﻟﻪ ﺍﻭﭘﻪ ﺗﻮﺭﺍﺕ ﻛﻰ ﺩﺍﺑﻠﻴﺲ ﺫﻛﺮﻧﺴﺘﻪ ﺍﻭﭘﻪ ﺩﻯ ﻛﻰ ﺩﺍﻫﻢ ﻭﻳﻞ‬
‫ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻭﻯ ﺩﻭﺍ_ﻩ ﭘﻪ ﺟﻨﺖ ﻛﻰ ﻟ¦ ﻭﻩ ﻧﻮﺩﻭﻯ ﺩﻭﺍ_ﻭﺗﻪ ﺭﺍﻭ_ﻝ ﺳﻮﻯ ﭘﺎ¿ﻰ ﺩﺍﻧ‪P‬ﺮﻭ ﻧﻮ‬
‫ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻳ‪w 4‬ﺎﻥ ﺗﻪ ﻛﭙ}ﻯ ﺟﻮ_ﻯ ﻛ}ﻯ ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﻭﻳﻠﻰ ﺩﻯ ﻭﻫﺐ ﺑﻦ ﻣﻨﺒﻪ ﭼﻰ ﻭﻭ ﺩﺩﻭﻯ‬
‫ﺩﻭﺍ_ﻭ ﻟﺒﺎﺱ ﻧﻮﺭ ﺩﺩﻭﻯ ﭘﻪ ﻋﻮﺭﺕ ﺑﺎﻧﺪﻯ ﺍﻭﺩﺍ‪I‬ﻪ ﭼﻰ ﺩﺩﻭﻯ ﭘﻪ ﺗﻮﺭﺍﺕ ﻛﻰ ﺫﻛﺮﺩﻯ ﺩﺍ”ﻮﻝ ﻏﻠﻂ‬
‫ﺩﻯ ﺍﻭﺩﻭﻯ ﺩﺍﭘﻪ ﺧﭙﻠﻪ ﭘﻜ‪n‬ﻰ ‪w‬ﺎﻯ ﻛ}ﻯ ﺩﻯ ﻳﻌﻨﻰ ﭘﻪ ﺗﻮﺭﺍﺕ ﻛﻰ ﻳ‪ 4‬ﺗﺤﺮﻳﻒ ﻛ}ﻯ ﺩﻯ ﻭﻟﻰ‬
‫ﭼﻰ ﻧﻘﻞ ﺩﻳﻮﻩ ﻛﻼﻡ ﺩﻳﻮﻯ ﮊﺑﻰ ‪I‬ﺨﻪ ﺩﺑﻠﻰ ﮊﺑﻰ ﻛﻼﻡ ﺗﻪ ﺩﻭﻣﺮﻩ ﺍﺳﺎﻥ ﻛﺎﺭﻧﻪ ﺩﻯ ﭘﺎﺗﻪ ﻻ ﺩﺍﭼﻰ‬
‫ﻳﻮﺳ}ﻯ ﭘﻪ ﺧﭙﻠﻪ ﭘﻪ ﻋﺮﺑﻰ ﺑﺎﻧﺪﻯ ﻧﻪ ﭘﻮﻫﻴŒﻯ ﺍﻭﻧﻪ ﺍﺣﺎﻃﻪ ﻟﺮﻯ ﭘﻪ ﻋﻠﻢ ﺩﻛﺘﺎﺏ ﺧﭙﻞ ﺑﺎﻧﺪﻯ ﻧﻮ‬
‫ﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﺩﻭﻯ ﭘﻪ ﻋﺮﺑﻰ ﺗﺮﺟﻤﻪ ﻛﻰ ﻏﻠﻂ ﺳﻮﻯ ﺩﻯ ﺍﻭ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﭘﻜ‪n‬ﻰ ‪u‬ﻳﺮﻯ‬
‫ﻏﻠﻄﻴﺎﻧﻰ ﺳﻮﻯ ﺩﻯ ﻟﻔﻈﹰﺎ ﺍﻭ ﻣﻌﻨ‪‬ﺎ‪ .‬ﺍﻭﻗﺮﺁﻥ ﻛﺮﻳﻢ ﭘﺮﺩﻯ ﺧﺒﺮﻯ ﺑﺎﻧﺪﻯ ﺩﻻﻟﺖ ﻛﻮﻯ ﭼﻰ ﺩﻭﻯ ﻟ¦‬
‫ﻉ ﻋ‪ ‬ﻨﻬ‪‬ﻤ‪‬ﺎ ِﻟﺒ‪‬ﺎﺳ‪‬ﻬ‪‬ﻤ‪‬ﺎ ِﻟﻴ‪ِ ‬ﺮﻳ‪ ‬ﻬﻤ‪‬ﺎ ﺳ‪ ‬ﻮﺁَﺗِﻬِﻤ‪‬ﺎ ﻧﻮﺩﺍﻧﻪ ﻭﺍﺭﺩﻳŒﻯ ﺩﺑﻞ ﻛﻼﻡ ﺩﭘﺎﺭﻩ‪.‬‬
‫ﻧﻪ ﻭﻩ‪ :‬ﻳ ‪‬ﻨﺰِ ‪‬‬
‫ﺍﺑﻰ ﺣﺎﺗﻢ ﺣﺪﻳﺚ ﺑﻴﺎﻧﻮﻯ ﭼﻰ ﻧﻘﻞ ﻳ‪ 4‬ﻛﻮﻯ ﺩﻋﻠﻰ ﺑﻦ ﺍﻟﺤﺴﻦ ﺑﻦ ﺍﺳﻜﺎﺏ ‪I‬ﺨﻪ ﻫﻐﻪ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﻋﻠﻰ ﺑﻦ ﻋﺎﺻﻢ ‪I‬ﺨﻪ ﺍﻭﻫﻐﻪ ﻧﻘﻞ ﻛﻮﻯ ﺩﺳﻌﻴﺪ ﺍﺑﻦ ﻋﺮﻭﻩ ‪I‬ﺨﻪ ﺍﻭﻫﻐﻪ ﺩﻗﺘﺎﺩﻩ ‪I‬ﺨﻪ ﺍﻭﻫﻐﻪ‬
‫ﺩﺣﺴﻦ ‪I‬ﺨﻪ ﺍﻭﻫﻐﻪ ﺩﺍﺑﻰ ﻛﻌﺐ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺭﺳﻮﻝ ﺍﷲ ‪ :‬ﺍﻥ ﺍﷲ ﺧﻠﻖ‬
‫ﻼ ﻛﺜﻴﺮ ﺷﻌﺮ ﺍﻟﺮﺍﺱ‪ ،‬ﻛﺎﻧﻪ ﻧﺨﻠﺔ ﺳﺤﻮﻕ‪ ،‬ﻠﻤﺎ ﺫﺍﻕ ﺍﻟﺸﺠﺮﺓ ﺳﻘﻂ ﻋﻨﻪ ﻟﺒﺎﺳﻪ‪،‬‬
‫ﻼ ﻃﻮﻳ ﹰ‬
‫ﺁﺩﻡ ﺭﺟ ﹰ‬
‫ﺎﻭﻝ ﻣﺎﺑﺪﺍ ﻣﻨﻪ ﻋﻮﺭﺗﻪ‪ ،‬ﻠﻤﺎ ﻧﻈﺮ ﺍﻟﻰ ﻋﻮﺭﺗﻪ ﺟﻌﻞ ﻳﺸﺘﺪ ﻰ ﺍﻟﺠﻨﺔ‪ ،‬ﺎﺧﺬﺕ ﺷﻌﺮﻩ ﺷﺠﺮﺓ‬
‫ﻨﺎﺯﻋﻬﺎ‪ ،‬ﻨﺎﺩﺍﻩ ﺍﻟﺮﺣﻤٰﻦ ﻋﺰﻭﺟﻞ‪ :‬ﻳﺎ ﺁﺩﻡ! ﻣﻨﻰ ﺗﻔﺮ؟ ﻠﻤﺎ ﺳﻤﻊ ﻛﻼﻡ ﺍﻟﺮﺣﻤٰﻦ ﻗﺎﻝ‪ ،‬ﻳﺎﺭﺏ‪ ،‬ﻻ‪،‬‬
‫ﻭﻟٰﻜﻦ ﺍﺳﺘﺤﻴﺎﺀ )‪(٤‬‬

‫)‪ .(١‬ﺗﺨﺮﻳﺞ ﺩﺩ] ﺣﺪﻳﺚ ﻛ}ﻳﺪﻯ ﺍﻣﺎﻡ ﺑﺨﺎﺭﻯ ﭘﻪ ﻛﺘﺎﺏ ﺍﻻﻧﺒﻴﺂﺀ ﻛﻰ‪ ،‬ﺑﺎﺏ ﺧﻠﻖ ﺁﺩﻡ ﻭﺫﺭﻳﺘﻪ ‪۳۳۳۰\۶‬‬
‫)‪ .(٢‬ﻣﺘﻔﻖ ﻋﻠﻴﻪ‪ ،‬ﺗﺨﺮﻳﺞ ﺩﺩ] ﺣﺪﻳﺚ ﺑﺨﺎﺭﻯ ﻛ}ﻳﺪﻯ ﭘﻪ ﻛﺘﺎﺏ ﺍﻻﻧﺒﻴﺂﺀ ﻛﻰ‪ ،‬ﺑﺎﺏ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﻟﻰ )ﻭﻭﺍﻋﺪﻧﺎ ﻣﻮﺳﻰ ﺛﻠﺜﻴﻦ‬
‫ﻟﻴﻠﺔ( ‪ ۳۳۹۹\۶‬ﺍﻭ ﻣﺴﻠﻢ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﺮﺿﺎﻉ ﻛﻰ‪ ،‬ﺑﺎﺏ ﺍﻟﻮﺻﻴﺔ ﺑﺎﻟﻨﺴﺂﺀ ‪.¢۹\۱‬‬
‫)‪ .(٣‬ﺗﺨﺮﻳﺞ ﺩﺩ] ﻛ}ﻳﺪﻯ ﻣﺴﻠﻢ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﺮﺿﺎﻉ ﻛﻰ‪ ،‬ﺑﺎﺏ ﺍﻟﻮﺻﻴﺔ ﺑﺎﻟﻨﺴﺂﺀ ‪ ،¢۹\۱‬ﺍﻭ ﺍﺣﻤﺪ ‪۳۴۹\۲‬‬
‫)‪ .(٤‬ﺩﺣﺪﻳﺚ ﺗﺮﺟﻤﻪ ﺩﺍﺩﻩ‪ :‬ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﭼﻰ ﺍﷲ ‪ ‬ﭘﻴﺪﺍ ﻛﻰ ﺁﺩﻡ ‪ ‬ﻳﻮ ﺳ}ﻯ ﺍﻭ‪¤‬ﺩ‪ ،‬ﭼﻰ ﺩﺳﺮﻳ‪u 4‬ﻳﺮ‬
‫ﻭﺭﻳ‪n‬ﺘﺎﻥ ﻭﻩ‪ ،‬ﺩﺍﺳﻰ ﻟﻜﻪ ﺩﺧﺮﻣﺎ ﺩﺭﺧﺘﻪ ﭼﻰ ‪u‬ﻳﺮﻩ ﺟ‪q‬ﻪ ﺍﻭﻣﻴﻮﻩ ﺩﺍﺭﻩ ﻭﻯ ﺍﻭﻛﻠﻪ ﭼﻰ ﻳ‪ 4‬ﺩﻣﻨﻊ ﻛ}ﻝ ﺳﻮﻯ ﺩﺭﺧﺘﻰ ‪I‬ﺨﻪ =‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٣‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺍﻭﺍﻣﺎﻡ ﺍﻟﺜﻮﺭﻯ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺍﺑﻰ ﻟﻴﻠﻰ ‪I‬ﺨﻪ ﭼﻰ ﻫﻐﻪ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﻨﻬאﻝ ﺑﻦ‬
‫ﻋﻤﺮﻭ ‪I‬ﺨﻪ ﻫﻐﻪ ﻧﻘﻞ ﻛﻮﻯ ﺩﺳﻌﻴﺪ ﺍﺑﻦ ﺟﺒﻴﺮ ‪I‬ﺨﻪ ﺍﻭﻫﻐﻪ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﭼﻰ ﺩ‪:‬‬
‫ﺠﻨ‪‬ﺔِ ﺩﻟﺘﻪ ﺩﭘﺎ¿ﻰ ‪I‬ﺨﻪ ﻣﺮﺍﺩ ﭘﺎ¿ﻪ ﺩﺍﻧ‪P‬ﺮﺩﻩ ﺍﻭ ﺩﺩ] ﺍﺳﻨﺎﺩ ﺍﺑﻦ‬
‫ﺨﺼِﻔﹶﺎﻥِ ‪‬ﻋﻠﹶ ‪‬ﻴﻬِﻤ‪‬ﺎ ﻣِﻦ‪ ‬ﻭﺭ‪‬ﻕِ ﺍﻟﹾ ‪‬‬
‫ﻭ‪‬ﻃﹶﻔِﻘﹶﺎ ﻳ‪ ‬‬
‫ﻋﺒﺎﺱ ﺗﻪ ﺻﺤﻴﺢ ﺩﻯ ﺍﻭ‪r‬ﻮﺍﻛﻰ ﭼﻰ ﺩﺍ ﺍﺧﻴﺴﺘﻞ ﺳﻮﻯ ﺩﻯ ﺩﺍﻫﻞ ﻛﺘﺎﺑﻮ ‪I‬ﺨﻪ‪ .‬ﺍﻭﻇﺎﻫﺮ ﺩﺁﻳﺖ‬
‫ﺗﻘﺎﺿﺎ ﺩﻋﻤﻮﻡ ﻛﻮﻯ‪.‬‬
‫ﺍﻭﺭﻭﺍﻳﺖ ﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﺣﺎﻆ ﺍﺑﻦ ﻋﺴﺎﻛﺮ ﺩﻃﺮﻪ ﺩﻣﺤﻤﺪ ﺑﻦ ﺍﺳﺤﺎﻕ‪ ،‬ﭼﻰ ﻫﻐﻪ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﺣﺴﻦ ﺍﺑﻦ ﺫﻛﻮﺍﻥ ‪I‬ﺨﻪ ﭼﻰ ﻫﻐﻪ ﻧﻘﻞ ﻛﻮﻯ ﺩﺣﺴﻦ ﺑﺼﺮﻯ ‪I‬ﺨﻪ ﭼﻰ ﻫﻐﻪ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﺍﺑﻦ‬
‫ﻛﻌﺐ ‪I ‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺭﺳﻮﻝ ﺍﷲ ‪) ‬ﻭﻭ ﺳﺘﺎﺳﻰ ﭘﻼﺭ ﺁﺩﻡ ‪ ‬ﭘﻪ ﺷﺎﻥ‬
‫ﺩﺩﺭﺧﺘﻰ ﺩﺳﺤﻮﻕ ﺧﻮﺭﻣﺎ‪ ،‬ﺍﻭﻳﺎ ‪ ۷۰‬ﻟﻮﻳﺸﺘﻰ ﻳ‪ 4‬ﺍﻭ‪¤‬ﺩﻭﺍﻟﻰ ﻭﻭ ‪u‬ﻳﺮﻭ ﻭﺭﻳ‪n‬ﺘﻮ ﻭﺍﻻ ﻭﻭ ‪o‬ﻜﺎﺭﻩ‬
‫ﻋﻮﺭﺕ ﻭﺍﻻﻭﻭ‪ ،‬ﻛﻠﻪ ﭼﻰ ﺩﻩ ﻏﻠﻄﻰ ﻭﻛ}ﻩ ﻧﻮ‪o‬ﻜﺎﺭﻩ ﺳﻮﻩ ﺩﻩ ﺗﻪ ﺑﺪﻯ ﺩﺩﻯ ﻧﻮﺩﺟﻨﺖ ‪I‬ﺨﻪ ﺩﺑﺎﻧﺪﻯ‬
‫ﺳﻮ ﻧﻮ ﻣﺨﺎﻣﺦ ﺳﻮﻩ ﻭﺭﺗﻪ ﻳﻮﻩ ﺩﺭﺧﺘﻪ ﺍﻭﺁﺩﻡ ‪ ‬ﻳ‪ 4‬ﺗﺮﺗﻨﺪﻯ ﺭﺍ ﻭﻧﻴﻮﻯ‪ ،‬ﻧﻮﺍﻭﺍﺯ ﻭﺭﺗﻪ ﻭﻛﻰ ﺍﷲ‬
‫‪ ‬ﭼﻰ ﺯﻣﺎ ‪I‬ﺨﻪ ﺗ‪n‬ﺘﻰ ﺍﻯ ﺍٰﺩﻣﻪ ؟ ﺁﺩﻡ ‪ ‬ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻧﻪ ﺍﻯ ﺯﻣﺎﺭﺑﻪ ﺑﻠﻜﻰ ﺣﻴﺎ ﻛﻮﻡ ﺳﺘﺎ‬
‫‪I‬ﺨﻪ ﭘﻪ ﻫﻐﻪ ﻛﺎﺭﺳﺮﻩ ﭼﻰ ﻛﻢ ﻣﻰ ﻛ}ﻯ ﺩﻯ ﻳﻌﻨﻰ ﻧﺎﺮﻣﺎﻧﻰ ﺩﺍﷲ ‪ (١) (‬ﺑﻴﺎﻳ‪ 4‬ﺭﻭﺍﻳﺖ ﻛ}ﻯ ﺩﻯ‬
‫ﺩﻃﺮﻳﻘﻰ ﺩﺳﻌﻴﺪ ﺍﺑﻦ ﻋﺮﻭﺑﻪ ‪I‬ﺨﻪ ﭼﻰ ﻫﻐﻪ ﻧﻘﻞ ﻛﻮﻯ ﺩﻗﺘﺎﺩﻩ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺣﺴﻦ ‪I‬ﺨﻪ‬
‫ﺍﻭﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻳﺤﻴٰﻰ ﺑﻦ ﺿﻤﺮﻩ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﺍﺑﻦ ﻛﻌﺐ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻧﺒﻰ‬
‫‪I ‬ﺨﻪ ﭘﻪ ﻫﻤﺪﻯ ﻃﺮﻳﻘﻰ ﺳﺮﻩ ﺍﻭﺩﺍ ﺻﺤﻴﺢ ﺭﻭﺍﻳﺖ ﺩﻯ‪.‬‬
‫ﺑﻴﺎﻳ‪ 4‬ﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﺩﻃﺮﻳﻘﻰ ﺩﺧﻴﺜﻤﻪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺍﻟﻄﺮﺍﺑﻠﻴﺴﻰ ‪I‬ﺨﻪ‪ ،‬ﭼﻰ ﻫﻐﻪ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﻣﺤﻤﺪ ﺑﻦ ﻋﺒﺪﺍﻟﻮﻫﺎﺏ ‪I‬ﺨﻪ ﺍﻭ ﺩﺍﺑﻰ ﺑﻦ ﻣﺮﺻﺎﻪ ﺍﻟﻌﺴﻘﻼﻧﻰ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺁﺩﻡ ﺑﻦ‬
‫ﺍﺑﻰ ﺍﻳﺎﺱ ‪I‬ﺨﻪ ﭼﻰ ﻫﻐﻪ ﻧﻘﻞ ﻛﻮﻯ ﺩﺳﻨﺎﻥ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻗﺘﺎﺩﻩ ‪I‬ﺨﻪ ﻫﻐﻪ ﺩﺍﻧﺲ ‪I‬ﺨﻪ‬

‫= ﺧﻮﺭﺍﻙ ﻭﻛﻰ ﻧﻮﺩﺩﻩ ‪I‬ﺨﻪ ﺩﺩﻩ ﺟﺎﻣﻪ ﻭﻟﻮﻳﺪﻩ‪ ،‬ﺍﻭﻝ ﻳ‪ 4‬ﺩﺑﺪﻥ ‪I‬ﺨﻪ ﻋﻮﺭﺕ ‪o‬ﻜﺎﺭﻩ ﺳﻮ‪ ،‬ﻛﻠﻪ ﭼﻰ ﻳ‪ 4‬ﺧﭙﻞ ﻋﻮﺭﺕ ﺗﻪ ﻭﻛﺘﻞ‬
‫ﻧﻮﭘﻪ ﺟﻨﺖ ﻛﻰ ‪w‬ﻐﺎﺳﺘﻰ ﺍﻭﭘ|ﻴﺪﻯ‪ ،‬ﻛﻠﻪ ﭼﻰ ﻳﻮ] ﺩﺭﺧﺘﻰ ﺗﻪ ﻧﮋﺩﻯ ﺳﻮﭼﻰ ‪w‬ﺎﻥ ﭘﻪ ﭘ– ﻛ}ﻯ ﻧﻮﻫﻐﻪ ﺩﺭﺧﺘﻰ ﺩﺩﻩ ﻭﺭﻳ‪n‬ﺘﺎﻥ‬
‫ﻭﻧﻴﻮﻝ ﺍﻭ ﺩﻩ ﻭﺭ‪I‬ﺨﻪ ﺭﺍﻛﺶ ﻛ}ﻝ ﺧﻮﻫﻐﻪ ﺩﺭﺧﺘﻰ ﻧﻪ ﺍﻳﻠﻪ ﻛﻮﻯ‪ ،‬ﻧﻮﺩﻩ ﺗﻪ ﺁﻭﺍﺯ ﻭﻛﻰ ﺍﷲ ﺗﻌﺎﻟﻰ ﭼﻰ ﺍﻯ ﺁﺩﻣﻪ! ﺁﻳﺎﺗﻪ ﺯﻣﺎ ‪I‬ﺨﻪ‬
‫ﺗ‪n‬ﺘﻰ‪ ،‬ﻛﻠﻪ ﭼﻰ ﺁﺩﻡ ‪ ‬ﺩﺍﷲ ‪ ‬ﺧﺒﺮﻯ ﻭﺍﻭﺭﻳﺪﻯ ﻧﻮ ﻭﻳ‪ 4‬ﻭﻳﻞ ﭼﻰ ﺍﻯ ﺭﺑﻪ‪ ،‬ﺗ‪n‬ﺘﻢ ﻧﻪ‪ ،‬ﻟﻴﻜﻦ ﺩﺣﻴﺎﺀ ﺩﻭﺟﻰ ﭘ|ﻴŒﻡ‪.‬‬
‫ﺩﺩ] ﺣﺪﻳﺚ ﺗﺨﺮﻳﺢ ﻛ}ﻳﺪﻯ ﺣﺎﻛﻢ ﭘﻪ ﺍﻟﻤﺴﺘﺪﺭﻙ ﻋﻠﻰ ﺍﻟﺼﺤﻴﺤﻴﻦ ‪ ۲۶۲\۲‬ﻛﻰ ﭘﻪ ﺧﭙﻞ ﻟﻔﻆ ﺳﺮﻩ ﭼﻰ‪ :‬ﺍﻥ ﺁﺩﻡ ﻛﺎﻥ ﺭﺟ ﹰ‬
‫ﻼ‬
‫ﻃﻮﻳﻼﹰ ‪ ،‬ﻛﺎﻧﻪ ﻧﺨﻠﺔ ﺳﺤﻮﻕ‪ ،‬ﻛﺜﻴﺮ ﺷﻌﺮ ﺍﻟﺮﺍﺱ ﻠﻤﺎ ﺭﻣﺎﻫ{ ﺍﻟﺨﻄﻴﺌﺔ ﺑﺪﺕ ﻟﻪ ﻋﻮﺭﺗﻪ‪ ،‬ﻭﻛﺎﻥ ﻻ ﻳﺮﺍﻫﺎ ﻗﺒﻞ ﺫﻟך ﺎﻧﻄﻠﻖ‬
‫ﻫﺎﺭﺑﺎ ﻰ ﺍﻟﺠﻨﺔ ﺘﻌﻠﻘﺖ ﺑﻪ ﺍﻟﺸﺠﺮﺓ ﻘﺎﻝ ﻟﻬﺎ ﺍﺭﺳﻴﻠﻴﻨﻰ ﻗﺎﻟﺖ‪ :‬ﻟﺴﺖ ﺑﻤﺮﺳﻠﺘך‪ ،‬ﻗﺎﻝ ﻭﻧﺎﺩﺍﻩ ﺭﺑﻪ‪ :‬ﻳﺎ ﺁﺩﻡ! ﺍﻣﻨﻰ ﺗﻔﺮ؟ ﻗﺎﻝ‪،‬‬
‫ﻳﺎﺭﺏ ﺍﺳﺘﺤﻴﻴﺘך‪ ،‬ﺩﺣﺪﻳﺚ ﺗﺮ ﻧﻘﻞ ﻛﻮﻟﻮ ﻭﺭﻭﺳﺘﻪ ﺣﺎﻛﻢ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍ ﺣﺪﻳﺚ ﺻﺤﻴﺢ ﺩﻯ ﺳﻨﺪ‪‬ﺍ‪ ،‬ﻣ‪q‬ﺮ ﺍﻣﺎﻡ ﺫﻫﺒﻰ‬
‫ﭼﻰ ﭘﺮﺣﺎﻛﻢ ﻛﻢ ﺗﻠﺨﻴﺺ ﻛ}ﻳﺪﻯ ﭘﻪ ﻫﻐﻪ ﻛﻰ ﻳ‪ 4‬ﺩﺣﺎﻛﻢ ﺳﺮﻩ ﺩﺣﺪﻳﺚ ﭘﺮ ﺻﺤﺖ ﺑﺎﻧﺪﻯ ﻣﻮﺍﻘﺖ ﻧﻪ ﺩﻯ ﻭﺭﺳﺮﻩ ﻛ}ﻯ‪.‬‬
‫)‪ .(١‬ﺩﺩ] ﺗﺨﺮﻳﺞ ﻛ}ﻳﺪﻯ ﻃﺒﺮﻯ ﭘﻪ ﺧﭙﻞ ﺗﻔﺴﻴﺮ ﻛﻰ ‪ ۱۸۸\۱‬ﺩﺍﺑﻦ ﺯﻳﺪ ‪I‬ﺨﻪ ﺍﻭﺣﺪﻳﺚ ﺗﻪ ﻳ‪ 4‬ﻣﺮﻮﻉ ﻧﻪ ﺩﻯ ﻭﻳﻠﻰ‪،‬‬
‫ﺍﻟﺴﺤﻮﻕ‪ :‬ﻫﻐﻪ ﺩﺭﺧﺘﻰ ﺗﻪ ﻭﺍﻳﻰ ﭼﻰ ‪u‬ﻳﺮﻩ ﺍﻭ‪¤‬ﺩﻩ ﻭﻯ ﺍﻭ ﺩﻫﻐ‪ 4‬ﺧﺮﻣﺎﻭﻭ ﺗﻪ ﺭﺳﻴﺪﻝ ‪u‬ﻳﺮ ‪r‬ﺮﺍﻥ ﻭﻯ‪ ،‬ﺩﺍ ﻣﻌﻨﻰ ﻳ‪ 4‬ﻋﻼﻣﻪ ﺍﺑﻦ‬
‫ﺍﻻﺛﻴﺮ ﺍﻟﺠﺰﺭﻯ ﭘﻪ ﺍﻟﻨﻬﺎﻳﻪ ﻛﻰ ﺫﻛﺮ ﻛ}ﻳﺪﻩ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٤‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻣﺮﻮﻋ‪‬ﺎ ﻫﻢ ﭘﻪ ﺩﻯ ﻣﺨﻜﻰ ﺫﻛﺮﺳﻮﻯ ﺗﺮﺗﻴﺐ ﺳﺮﻩ‪.‬‬
‫ﻕ ﺍﻟﹾﺠ‪‬ﻨﺔِ ﻭ‪‬ﻧ‪‬ﺎﺩ‪‬ﺍﻫ‪‬ﻤ‪‬ﺎ‬
‫ﺨﺼِﻔﹶﺎﻥِ ﻋ‪‬ﻠﹶ ‪‬ﻴﻬِﻤ‪‬ﺎ ﻣِ ‪‬ﻦ ‪‬ﻭﺭ‪ِ ‬‬
‫ﻓﹶ ‪‬ﺪﻟﱠﺎ ‪‬ﻫﻤ‪‬ﺎ ِﺑﻐ‪‬ﺮ‪‬ﻭﺭٍ ﻓﹶﻠﹶﻤ‪‬ﺎ ﺫﹶﺍﻗﹶﺎ ﺍﻟﺸ‪‬ﺠ‪‬ﺮ‪‬ﺓﹶ ﺑ‪ ‬ﺪﺕ‪ ‬ﻟﹶﻬ‪‬ﻤ‪‬ﺎ ﺳ‪ ‬ﻮﺁَﺗ‪ ‬ﻬﻤ‪‬ﺎ ﻭ‪‬ﻃﹶﻔِﻘﹶﺎ ﻳ‪ ‬‬
‫ﺠﺮ‪‬ﺓِ ﻭ‪‬ﹶﺃﻗﹸ ﹾﻞ ﻟﹶﻜﹸﻤ‪‬ﺎ ِﺇ ﱠﻥ ﺍﻟﺸ‪‬ﻴ‪‬ﻄﹶﺎﻥﹶ ﻟﹶﻜﹸﻤ‪‬ﺎ ﻋ‪‬ﺪ‪‬ﻭ‪ ‬ﻣ‪‬ﺒِﲔ‪ (٢٢) ‬ﻗﹶﺎﻟﹶﺎ ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﻇﹶ ﹶﻠ ‪‬ﻤﻨ‪‬ﺎ‬
‫ﺭ‪‬ﺑ‪ ‬ﻬﻤ‪‬ﺎ ﹶﺃﻟﹶﻢ‪ ‬ﹶﺃ‪‬ﻧﻬ‪ ‬ﹸﻜﻤ‪‬ﺎ ﻋ‪‬ﻦ‪ِ ‬ﺗﻠﹾ ﹸﻜﻤ‪‬ﺎ ﺍﻟﺸ‪ ‬‬
‫ﺳﺮِﻳﻦ‪) (٢٣) ‬ﺍﻻﻋﺮﺍﻑ ‪.(۲۲\۲۱‬‬
‫ﺃﹶ‪‬ﻧ ﹸﻔﺴ‪‬ﻨ‪‬ﺎ ‪‬ﻭﺇِﻥﹾ ﻟﹶﻢ‪ ‬ﺗ‪ ‬ﻐ ِﻔﺮ‪ ‬ﻟﹶﻨ‪‬ﺎ ﻭ‪‬ﺗﺮ‪‬ﺣ‪ ‬ﻤﻨ‪‬ﺎ ﹶﻟﻨ‪‬ﻜﹸﻮﻧ‪‬ﻦ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﹾﺨ‪‬ﺎ ِ‬
‫ﺩﺍﻗﻮﻝ ﺩﻻﻟﺖ ﻛﻮﻯ ﭘﻪ ﺩﻯ ﺧﺒﺮﻩ ﭼﻰ ﺁﺩﻡ ‪ ‬ﺑﻴﺮﺗﻪ ﺗﻮﺑﻪ ﻭﻛ‪n‬ﻠﻪ ﺍﻭﺍﻧﺎﺑﺖ ﻳ‪ 4‬ﻭﻛﻰ ﺍﻭﺧﭙﻠﻪ‬
‫ﻋﺎﺟﺰﻯ ﻳ‪ 4‬ﺑﻴﺎﻥ ﻛ}ﻩ ﺍﷲ ‪ ‬ﺗﻪ ﭘﻪ ﺳﺎﻋﺖ ﺩﻏﻠﻄﻰ ﻛﻰ‪ ،‬ﺍﻭﺩﺍ ﺩﺍﺳﻰ ﻳﻮﻋﺎﺩﺕ ﺩﻯ ﭼﻰ ﭼﺎﻫﻢ ﭘﻪ‬
‫‪w‬ﺎﻥ ﻛﻰ ﭘﻴﺪﺍ ﻛﻰ ﻳﻌﻨﻰ ﻋﺎﺟﺰﻯ ﭘﻪ ﻭﺧﺖ ﺩﻏﻠﻄﻰ ﻛﻰ ﻧﻮ ﺩﻫﻐﻪ ﺩﺩﻧﻴﺎ ﺍﻭﺩﺁﺧﺮﺕ ﺩﭘﺎﺭﻩ ﺑﻪ ﺎﺋﺪﻩ‬
‫ﺣﲔٍ )‪ (٢٤‬ﺩﺍﺧﻄﺎﺏ ﺩﻯ‬
‫ﻉ ِﺇﻟﹶﻰ ِ‬
‫ﺴ‪‬ﺘﻘﹶﺮ‪ ‬ﻭ‪‬ﻣ‪‬ﺘ‪‬ﺎ ‪‬‬
‫ﺽ ﻣ‪ ‬‬
‫ﺾ ﻋ‪ ‬ﺪﻭ‪ ‬ﻭ‪‬ﹶﻟﻜﹸ ‪‬ﻢ ﻓِﻲ ﺍﻟﹾﹶﺄ ‪‬ﺭ ِ‬
‫ﻀﻜﹸﻢ‪ ‬ﻟِﺒ‪ ‬ﻌ ٍ‬
‫ﻣﻨﺪﻭﻯ‪ .‬ﻗﹶﺎ ﹶﻝ ﺍ ‪‬ﻫﺒِﻄﹸﻮﺍ ﺑ‪ ‬ﻌ ‪‬‬
‫ﺁﺩﻡ ‪ ‬ﺗﻪ ﺍﻭﺍﺑﻠﻴﺲ ﺗﻪ ﺍﻭﺑﻌﻀﻰ ﻭﺍﻳﻰ ﭼﻰ ﻣﺎﺭﻫﻢ ﻭﺭﺳﺮﻩ ﺳﺘﻪ‪ ،‬ﺩﻭﻯ ﺗﻪ ﺍﻣﺮ ﻭﺳﻮ ﺩﻛ‪n‬ﺘﻪ‬
‫ﻛﻴﺪﻭ ﺩﺟﻨﺖ ‪I‬ﺨﻪ ﺍﻭﺩﻟﻴﻞ ﻧﻴﻮﻝ ﺳﻮﻯ ﺩﻯ ﭘﻪ ﺩﻯ ﺣﺪﻳﺚ ﺳﺮﻩ ﭼﻰ ﻣﺎﺭ ﺩﺩﻭﻯ ﺳﺮﻩ ﻭﻭ ﭼﻰ‬
‫ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﭼﻰ ﺍﻣﺮﺳﻮﻯ ﻭﻭ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺗﻪ ﺩﻭﮊﻟﻮ ﺩﻣﺎﺭﺍﻧﻮ‪ ،‬ﺍﻭﺮﻣﺎﻳﻠﻰ‬
‫ﺩﻯ ﭼﻰ )ﻣﻮ‪ ¤‬ﺳﺎﻟﻢ ﻧﻪ ﻳﻮﭘﺎﺗﻪ ﺳﻮﻯ ﺩﺩﻯ ﺩﻻﺱ ‪I‬ﺨﻪ ﺩﻫﻐﻪ ﻭﺭ‪w‬ﻰ ﺭﺍ ﺍﻳﺴﻰ ﭼﻰ ﻣﻮ‪ ¤‬ﻳ‪ 4‬ﭘﻪ‬
‫ﻀﻜﹸﻢ‪‬‬
‫ﺗﻴ‪n‬ﺘﻪ ﻛ}ﻯ ﻳﻮ )‪ ،(١‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﻗﻮﻝ ﺩﺍﷲ ‪ ‬ﭘﻪ ﺳﻮﺭﺓ ﻃٰﻪٰ ﻛﻰ‪ :‬ﻗﹶﺎﻝﹶ ﺍﻫ‪‬ﺒِﻄﹶﺎ ِﻣ ‪‬ﻨﻬ‪‬ﺎ ﺟ‪‬ﻤِﻴﻌ‪‬ﺎ ﺑ‪‬ﻌ‪ ‬‬
‫ﺾ ﻋ‪‬ﺪ‪‬ﻭ‪ ،‬ﺩﺍ ﺍﻣﺮ ﺩﻯ ﺁﺩﻡ ‪ ‬ﺗﻪ ﺍﻭﺍﺑﻠﻴﺲ ﺗﻪ ﺍﻭﺗﺎﺑﻊ ﺳﻮﻩ ﺣﻮﺁﺀ ﺩﺁﺩﻡ ‪ ‬ﺍﻭﻣﺎﺭ ﺩﺍﺑﻠﻴﺲ ﺍﻭ ﭼﺎ‬
‫ﻟِ‪‬ﺒﻌ‪ٍ ‬‬
‫ﺩﺍ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍ ﺍﻣﺮ ﺩﻭﻯ ﺗﻪ ﭘﻪ ﺻﻴﻐﻪ ﺩﺗﺜﻨﻴ‪ 4‬ﺳﺮﻩ ﺳﻮﻳﺪﻯ‪ ،‬ﻟﻜﻪ ‪I‬ﺮﻧ‪q‬ﻪ ﭼﻰ ﺫﻛﺮ ﺳﻮﻳﺪﻯ‬
‫ﺖ ﻓِﻴ ِﻪ ﹶﻏﻨ‪‬ﻢ‪ ‬ﺍﻟﹾﻘﹶ ‪‬ﻮﻡِ ﻭ‪‬ﻛﹸﻨ‪‬ﺎ‬
‫ﺸ ‪‬‬
‫ﭘﻪ ﺩ] ﻗﻮﻝ ﺩﺍﷲ ‪ ‬ﻛﻰ‪ :‬ﻭ‪‬ﺩ‪‬ﺍﻭ‪‬ﻭ ‪‬ﺩ ‪‬ﻭ ‪‬ﺳﻠﹶﻴ‪‬ﻤ‪‬ﺎﻥﹶ ﺇِﺫﹾ ﻳ‪‬ﺤ‪‬ﻜﹸﻤ‪‬ﺎﻥِ ﻓِﻲ ﺍﻟﹾﺤ‪ ‬ﺮﺙِ ﺇِ ﹾﺫ ﻧ‪‬ﻔﹶ ‪‬‬
‫ﻟِﺤ‪‬ﻜﹾ ِﻤﻬِ ‪‬ﻢ ﺷ‪‬ﺎﻫِﺪِﻳﻦ‪ ، ‬ﺍﻭﻫﺮ‪I‬ﻪ ﭼﻰ ﺩﻭﺑﺎﺭﻩ ﺫﻛﺮ ﻛﻮﻝ ﺩﻟﻔﻆ ﺩ )ﺍﻫﺒﻄﻮﺍ( ﭘﻪ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﻛﻰ ﺩﻯ‪:‬‬
‫ﻉ ﺇِﻟﹶﻰ ِﺣﲔٍ )‪ (٣٦‬ﻓﹶ‪‬ﺘﻠﹶﻘﱠﻰ ﺁَ ‪‬ﺩ ‪‬ﻡ ﻣِﻦ‪ ‬ﺭ‪ّ‬ﺑِﻪِ‬
‫ﺴﺘ‪‬ﻘﹶﺮ‪ ‬ﻭ ‪‬ﻣﺘ‪‬ﺎ ‪‬‬
‫ﻀﻜﹸ ‪‬ﻢ ﻟِ‪‬ﺒ ‪‬ﻌﺾٍ ﻋ‪ ‬ﺪ ‪‬ﻭ ‪‬ﻭﹶﻟﻜﹸ ‪‬ﻢ ﻓِﻲ ﺍﻟﹾﺄﹶﺭ‪‬ﺽِ ﻣ‪ ‬‬
‫‪‬ﻭ ﹸﻗﻠﹾﻨ‪‬ﺎ ﺍ ‪‬ﻫﺒِﻄﹸﻮﺍ ﺑ‪‬ﻌ‪ ‬‬
‫ﺕ ﻓﹶﺘ‪‬ﺎﺏ‪ ‬ﻋﻠﹶ ‪‬ﻴﻪِ ﺇِﻧ‪‬ﻪ‪ ‬ﻫﻮ‪ ‬ﺍﻟﺘ‪‬ﻮ‪‬ﺍﺏ‪ ‬ﺍﻟ ‪‬ﺮﺣِﻴﻢ‪ (٣٧) ‬ﹸﻗ ﹾﻠﻨ‪‬ﺎ ﺍ ‪‬ﻫﺒِﻄﹸﻮﺍ ﻣِ ‪‬ﻨﻬ‪‬ﺎ ‪‬ﺟﻤِﻴﻌ‪‬ﺎ ﻓﹶﺈِﻣ‪‬ﺎ ﻳ‪‬ﺄﹾِﺗﻴ‪‬ﻨﻜﹸﻢ‪ ‬ﻣِﻨِّﻲ ﻫ‪‬ﺪ‪‬ﻯ ﹶﻓﻤ‪ ‬ﻦ ﺗ‪‬ﺒِﻊ‪‬‬
‫ﹶﻛ ِﻠﻤ‪‬ﺎ ٍ‬
‫ﺻﺤ‪‬ﺎﺏ‪ ‬ﺍﻟﻨ‪‬ﺎﺭِ ﻫ‪‬ﻢ‪‬‬
‫ﻫ‪‬ﺪ‪‬ﺍﻱ‪ ‬ﹶﻓﻠﹶﺎ ﺧ‪ ‬ﻮﻑ‪ ‬ﻋﻠﹶﻴ‪‬ﻬِ ‪‬ﻢ ﻭ‪‬ﻟﹶﺎ ﻫ‪ ‬ﻢ ‪‬ﻳﺤ‪‬ﺰ‪‬ﻧ‪‬ﻮﻥﹶ )‪ (٣٨‬ﻭ‪‬ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻛﹶ ﹶﻔﺮ‪‬ﻭﺍ ﻭ‪‬ﻛﹶﺬﱠﺑ‪‬ﻮﺍ ِﺑﺂَﻳ‪‬ﺎﺗِﻨ‪‬ﺎ ﺃﹸﻭﻟﹶِﺌﻚ‪ ‬ﺃﹶ ‪‬‬
‫ﻓِﻴﻬ‪‬ﺎ ﺧ‪‬ﺎﻟِﺪ‪‬ﻭﻥﹶ )‪ ، (٣٩‬ﺍﻟﺒﻘﺮﺓ ‪ ،۳۹ ،۳۶‬ﺑﻌﻀﻰ ﻣﻔﺴﺮﻳﻦ ﻭﺍﻳﻰ ﭼﻰ ﺩﺍﻭﻝ ﺍﻫﺒﻄﻮﺍ ‪I‬ﺨﻪ ﻣﺮﺍﺩﻛ‪n‬ﺘﻪ‬
‫ﻛﻴﺪﻝ ﺩﻯ ﺩﺟﻨﺖ ‪I‬ﺨﻪ ﻭﺁﺳﻤﺎﻥ ﺗﻪ ﺩﺩﻧﻴﺎ ﺍﻭ ﺩﺩﻭﻫﻢ ﺍﻫﺒﻄﻮﺍ ‪I‬ﺨﻪ ﻣﺮﺍﺩ ﻛ‪n‬ﺘﻪ ﻛﻴﺪﻝ ﺩﻯ ﺩﺁﺳﻤﺎﻥ‬
‫ﻀﻜﹸ ‪‬ﻢ ِﻟﺒ‪‬ﻌ‪‬ﺾٍ‬
‫‪I‬ﺨﻪ ﻭﻣ‪P‬ﻜﻰ ﺗﻪ ﺍﻭ ﺩﺍ ﺿﻌﻴﻒ ﺩﻯ ﺩﺍﻭﻟﻨﻰ ﻗﻮﻝ ﺩﻭﺟﻰ ﭼﻰ ﺩﺍﺩﻯ‪ :‬ﻭ ﹸﻗ ﹾﻠﻨ‪‬ﺎ ﺍ ‪‬ﻫﺒِﻄﹸﻮﺍ ﺑ‪ ‬ﻌ ‪‬‬
‫ﻉ ِﺇﻟﹶﻰ ﺣِﲔٍ‪ ،‬ﺍﻟﺒﻘﺮﺓ ‪ ۳۶‬ﭘﺲ ﺩﺍﺩﻻﻟﺖ ﻛﻮﻯ ﭘﺮﺩ] ﺧﺒﺮﻯ ﭼﻰ ﺩﺍﻭﻝ‬
‫ﺴﺘ‪‬ﻘﹶﺮ‪ ‬ﻭ‪‬ﻣ‪‬ﺘ‪‬ﺎ ‪‬‬
‫ﻋ‪ ‬ﺪﻭ‪ ‬ﻭ‪‬ﹶﻟﻜﹸ ‪‬ﻢ ﻓِﻲ ﺍﻟﹾﹶﺄ ‪‬ﺭﺽِ ﻣ‪ ‬‬

‫)‪ .(١‬ﺩﺩ] ﺣﺪﻳﺚ ﺗﺨﺮﻳﺞ ﻛ}ﻳﺪﻯ ﺍﺑﻮ ﺩﺍﺅﺩ ﭘﻪ ﻛﺘﺎﺏ ﺍﻻﺩﺏ‪ ،‬ﺑﺎﺏ ﻰ ﻗﺘﻞ ﺍﻟﺤﻴﺎﺓ ‪ ¢۲۴۸\۴‬ﺩﺣﺪﻳﺚ ﺩﺍﺑﻰ ﻫﺮﻳﺮﺓ  ‪I‬ﺨﻪ‬
‫ﺍﻭﭘﻪ ﺳﺮﺩﺩ] ﻛﻰ ﻳ‪ 4‬ﺩﺍﻫﻢ ﺫﻛﺮ ﻛ}ﻳﺪﻯ )ﺍﻭﭼﺎﭼﻰ ﭘﺮ] ‪o‬ﻮﻭﻯ ﺩﺩ] ‪I‬ﺨﻪ ﻳﻮﺷﻰ ﻧﻮ ﻫﻐﻪ ﺯﻣﻮ‪I ¤‬ﺨﻪ ﻧﻪ ﺩﻯ(‪ ،‬ﺍﻭ ﺍﺣﻤﺪ‬
‫ﺫﻛﺮ ﻛ}ﻳﺪﻯ ﭘﻪ ﺧﭙﻞ ﺗﺼﻨﻴﻒ ﻛﻰ ‪ ۲۴۷\۲‬ﭘﻪ ﺷﺎﻥ ﺩﻟﻔﻆ ﺩﺍﺑﻰ ﺩﺍﺅﺩ ‪ ¢۲۰\۲‬ﺩﺣﺪﻳﺚ ﺩﺍﺑﻰ ﻫﺮﻳﺮﺓ  ‪I‬ﺨﻪ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٥‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺍﻫﺒﻄﻮﺍ ‪I‬ﺨﻪ ﻣﺮﺍﺩ ﻛ‪n‬ﺘﻪ ﻛﻴﺪﻝ ﺩﻯ ﻣ‪P‬ﻜﻰ ﺩﺩﻧﻴﺎ ﺗﻪ‪ .‬ﺍﻭ ﺻﺤﻴﺢ ﺩﺍﺩﻯ ﭼﻰ ﺩﺍ ﻣﻜﺮﺭ ﺫﻛﺮ ﺩﻯ‬
‫ﻟﻔﻈﹰﺎ ﻛﻪ ‪I‬ﻪ ﻫﻢ ﭼﻰ ﻳﻮ ﻭﻯ ﺍﻭ ﺭﺍﻭﭘﺲ ﺳﻮﻳﺪﻯ ﺩﻫﺮ ﻳﻮﻩ ‪w‬ﻞ ﺳﺮﻩ ﺣﻜﻤ‪‬ﺎ ﺩﺍﻭﻝ ﺳﺮﻩ ﺩﺍ ﻣﺮﺍﺩ ﺩﻯ‬
‫ﭼﻰ ﺩﺩ] ﺩﻭﺍ_ﻭ ﭘﻪ ﺧﭙﻠﻮﻛﻰ ﺩ‪o‬ﻤﻨﻰ ﻭﻯ ﺍﻭ ﺩﺩﻭﻫﻢ ﺳﺮﻩ ﺩﺍ ﻣﺮﺍﺩ ﺩﻯ ﭼﻰ ﻫﻐﻪ ﭼﻰ ﺍﷲ ‪ ‬ﻳ‪4‬‬
‫ﺭﺍﻟﻴŒﻯ ‪I‬ﻮﻙ ﭼﻰ ﺩﻫﻐﻪ ﺗﺎﺑﻌﺪﺍﺭﻯ ﻛﻮﻯ ﻫﻐﻪ ﺑﻪ ﻛﺎﻣﻴﺎﺏ ﻭﻯ ﺍﻭﭼﻰ ﭼﺎ ﺩﻫﻐﻪ ﻣﺨﺎﻟﻔﺖ ﻭﻛﻰ ﻧﻮ‬
‫ﻫﻐﻪ ﺑﻪ ﻧﺎﻛﺎﻡ ﺍﻭﺑﺪ ﺑﺨﺘﻪ ﻭﻯ‪ ،‬ﺍﻭﺩ] ﺍﺳﺒﺎﺑﻮ ﻟﺮﻩ ‪u‬ﻳﺮ ﻧﻈﺂﺋﺮ ﺩﻯ ﭘﻪ ﻗﺮﺁﻥ ﺣﻜﻴﻢ ﻛﻰ‪ .‬ﺍﻭ ﺭﻭﺍﻳﺖ‬
‫ﺫﻛﺮ ﻛ}ﻳﺪﻯ ﺍﺑﻦ ﻋﺴﺎﻛﺮ ﺩﻣﺠﺎﻫﺪ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ‪ :‬ﺍﻣﺮ ﻭﻛﻰ ﺍﷲ ﺗﻌﺎﻟﻰ ﺩﻭﻭ ﻣﻼﺋﻜﻮ ﺗﻪ‬
‫ﭼﻰ ﻭﺑﺎﺳﻰ ﺁﺩﻡ ‪ ‬ﺍﻭ ﺑﻰ ﺑﻰ ﺣﻮﺍﺀ ﺩﺧﭙﻞ ﻫﻤﺴﺎﻳﻪ ﺗﻮﺏ ‪I‬ﺨﻪ‪ .‬ﻧﻮﻟﻴﺮﻯ ﻛﻰ ﺟﺒﺮﺍﺋﻴﻞ ‪ ‬ﺗﺎﺝ‬
‫ﺧﭙﻞ ﺍﻭﻣﻴﻜﺎﺋﻴﻞ ‪ ‬ﻫﻢ ﻟﻴﺮﻯ ﻛﻰ ﻫﻐﻪ ﺗﺎﺝ ﭼﻰ ﭘﻪ ﺷﺎﻥ ﺩﺍﻣﻴﻞ ﺩﻯ ﺩﺧﭙﻞ ﺗﻨﺪﻯ ‪I‬ﺨﻪ‪ ،‬ﺍﻭ‬
‫ﭘﻴﻮﺳﺖ ﺳﻮ ﭘﻪ ﺁﺩﻡ ‪ ‬ﭘﻮﺭﻯ ﻳﻮﻩ ‪I‬ﺎﻧ‪q‬ﻪ ﻧﻮ‪r‬ﻤﺎﻥ ﻭﻛﻰ ﺁﺩﻡ ‪ ‬ﭼﻰ ﺗﻴﺰﻯ ﻭﺳﻮﻩ ﭘﻪ ﺳﺰﺍ‬
‫ﻭﺭﻛﻮﻟﻮ ﻛﻰ ﻧﻮ”ﻴ– ﻳ‪ 4‬ﻛﻰ ﺧﭙﻞ ﺳﺮ ﺍﻭﻭﻳﻞ ﻳ‪ :4‬ﺍﻟﻌﻔﻮ ﺍﻟﻌﻔﻮ ﻧﻮﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺍﻳﺎ‬
‫ﺯﻣﺎ ‪I‬ﺨﻪ ﭘ|ﻴŒﻯ ﻧﻮﺁﺩﻡ ‪ ‬ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻧﻪ ﺍﻯ ﺯﻣﺎ ﺳﺮﺩﺍﺭﻩ ﺑﻠﻜﻰ ﺳﺘﺎ ‪I‬ﺨﻪ ﺣﻴﺎﺀ ﻛﻮﻡ‬
‫ﺍﻭﺯﺍﻋﻰ ﺩﺣﺴﺎﻥ ‪I‬ﺨﻪ ﻧﻘﻞ ﻛﻮﻯ ﭼﻰ ﻧﻮﻡ ﻳ‪ 4‬ﺍﺑﻦ ﻋﻄﻴﻪ ﺩﻯ‪ :‬ﺁﺩﻡ ‪ ‬ﭘﻪ ﺟﻨﺖ ﻛﻰ ﺳﻞ ﻛﺎﻟﻪ ﺗﻴﺮ‬
‫ﻛ}ﻯ ﻭﻩ ﺍﻭﭘﻪ ﺑﻞ ﺭﻭﺍﻳﺖ ﻛﻰ ﺍﻭﻳﺎ ﻛﺎﻟﻪ ﺫﻛﺮﺩﻯ‪ ،‬ﺍﻭﭘﻪ ﺟﻨﺖ ﭘﺴﻰ ﻳ‪ 4‬ﺍﻭﻳﺎ ﻛﺎﻟﻪ ﮊ_ﻟﻰ ﺩﻯ ﺍﻭ‬
‫ﺩ‪w‬ﻮﻯ ﭘﻪ ﻣﺮ‪ ¹‬ﻳ‪I 4‬ﻠﻮﻳ‪n‬ﺖ ﻛﺎﻟﻪ ﮊ_ﻟﻰ ﺩﻯ‪ .‬ﺩﺩﻯ ﺭﺍﻭﻯ ﺍﺑﻦ ﻋﺴﺎﻛﺮﺩﻯ ﺍﻭﺍﺑﻦ ﺣﺎﺗﻢ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﺍﺑﻮ ﺯﺭﻋﻪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺜﻤﺎﻥ ﺑﻦ ﺍﺑﻰ ﺷﻌﺒﻪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﺩﺟﺮﻳﺮ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﺳﻌﻴﺪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﭼﻰ ﺩﻩ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﺭﺍﻛ‪n‬ﺘﻪ ﺳﻮﻯ ﺩﻯ ﺁﺩﻡ ‪ ‬ﭘﻪ‬
‫ﺣﻨﺎ( ﻧﻮﻣﻰ ‪w‬ﺎﻯ ﻛﻰ ﭼﻰ ﭘﻪ ﻣﻴﻨ¼ ﺩﻣﻜﻪ ﺍﻭﻃﺎﺋﻒ ﻛﻰ ﺩﻯ‪ .‬ﺍﻭ ﺩﺣﺴﻦ ‪I‬ﺨﻪ ﻧﻘﻞ ﺩﻯ ﭼﻰ‬
‫)ﺩ‪ ‬‬
‫ﺭﺍﻛ‪n‬ﺘﻪ ﺳﻮﻯ ﺩﻯ ﭘﻪ ﻫﻨﺪﻭﺳﺘﺎﻥ ﻛﻰ ﺍﻭﺣﻮﺍﺀ ﭘﻪ ﺟﺪﻩ ﻛﻰ ﺍﻭﺍﺑﻠﻴﺲ ﭘﻪ )ﺩﺳﺘﻤﻴﺎﻥ( ﻛﻰ ﭼﻰ‬
‫ﺩﺑﺼﺮﻯ ‪I‬ﺨﻪ ﭘﻪ ﻳﻮ‪I‬ﻮ ﻣﻴﻠﻪ ﻭﺍﻗﻊ ﺩﻯ ﺍﻭﻣﺎﺭ ﭘﻪ ﺍﺻﺒﻬﺎﻥ ﻛﻰ‪ ،‬ﺍﺑﻦ ﺣﺎﺗﻢ ﻫﻢ ﺩﺩﻯ ﺭﻭﺍﻳﺖ ﻛ}ﻯ‬
‫ﺩﻯ‪ .‬ﺍﻭﺍﻟﺴﺪﻯ ﻭﺍﻳﻰ‪ :‬ﺭﺍﻛ‪n‬ﺘﻪ ﺳﻮﻯ ﺩﻯ ﺁﺩﻡ ‪ ‬ﭘﻪ ﻫﻨﺪﻭﺳﺘﺎﻥ ﻛﻰ ﺍﻭﺭﺍﻛ‪n‬ﺘﻪ ﻛ}ﻯ ﺩﻯ ﺩﻫﻐﻪ‬
‫ﺳﺮﻩ ﺣﺠﺮ ﺍﺳﻮﺩ ﺍﻭﻳﻮﻩ ﺩﺍﻧﻪ ﺩﺑﻮ”ﻰ ﺩﺟﻨﺖ ‪I‬ﺨﻪ ﻧﻮﺩﺍﻳ‪ 4‬ﻭﻛﺮﻯ ﭘﻪ ﻫﻨﺪﻛﻰ ﻧﻮﺩﻫﻐﻪ ‪I‬ﺨﻪ ﺩﺭﺧﺘﻰ‬
‫ﺍﻭﺑﻮ”ﻰ ﺭﺍ ﻭ”ﻮﻛﻴﺪﻝ‪ .‬ﺍﻭ ﺩﺍﺑﻦ ﻋﻤﺮ ‪I‬ﺨﻪ ﻧﻘﻞ ﺩﻯ ﭼﻰ‪ :‬ﺭﺍﻛ‪n‬ﺘﻪ ﺳﻮﻯ ﺩﻯ ﺁﺩﻡ ‪ ‬ﭘﻪ ﺻﻔﺎ ﻛﻰ‬
‫ﺍﻭﺣﻮﺍﺀ ﭘﻪ ﻣﺮﻭﻩ ﻛﻰ‪ .‬ﺩﺍﺭﻭﺍﻳﺖ ﻫﻢ ﺩﺍﺑﻦ ﺣﺎﺗﻢ ‪I‬ﺨﻪ ﻧﻘﻞ ﺩﻯ ﺍﻭﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﻌﻤﺮ‬
‫‪I‬ﺨﻪ ﻫﻐﻪ ﻭﺍﻳﻰ ﭼﻰ ﻣﺎﺗﻪ ﺧﺒﺮ ﺭﺍﻛ}ﻯ ﺩﻯ ﻋﻮﻑ ﭼﻰ ﻫﻐﻪ ﻧﻘﻞ ﻛﻮﻯ ﺩﻗﺴﺎﻣﻪ ﺑﻦ ﺯﻫﻴﺮ ‪I‬ﺨﻪ ﺩﻯ‬
‫ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﻣﻮﺳٰﻰ ﺍﻻﺷﻌﺮﻯ ‪I‬ﺨﻪ ﭼﻰ ﻫﻐﻪ ﺮﻣﺎﻳ‪ :4‬ﻛﻠﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺁﺩﻡ ‪ ‬ﺩﺟﻨﺖ ‪I‬ﺨﻪ‬
‫ﻣﺰﻛﻰ ﺗﻪ ﺭﺍﻭﻟﻴŒﻯ ﻧﻮﻫﻐﻪ ﺗﻪ ﻳ‪ 4‬ﺩﻫﺮﺷﻰ ﺟﻮ_ﻭﻟﻮ ﻃﺮﻳﻘﻪ ﻭ‪o‬ﻮﻭﻟﻪ ﺍﻭﺗﻮ‪o‬ﻪ ﻳ‪ 4‬ﻭﺭﻟﺮﻩ ﻭﺭﻛ}ﻩ‬
‫ﺩﺟﻨﺖ ﺩﻣﻴﻮﻭ ‪I‬ﺨﻪ‪ ،‬ﻧﻮﺩﺍ ﻣﻴﻮﻯ ﺳﺘﺎﺳﻰ ﺩﻫﻐﻪ ﻣﻴﻮﻭ ‪I‬ﺨﻪ ﺩﻯ ﺮﻕ ﺩﺍﺩﻯ ﭼﻰ ﺩﺍﻣﺘﻐﻴﺮ ﻛﻴŒﻯ‬
‫ﺍﻭ ﻫﻐﻪ ﻧﻪ ﻣﺘﻐﻴﺮ ﻛﻴŒﻯ‪ .‬ﺍﻭﺣﺎﻛﻢ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻣﺴﺘﺪﺭﻙ ﺧﭙﻞ ﻛﻰ‪ :‬ﺧﺒﺮ ﺭﺍﻛ}ﻯ ﺩﻯ ﻣﻮ‪ ¤‬ﺗﻪ ﺍﺑﺎ‬
‫ﺑﻜﺮ ﺑﻦ ﺑﺎﻟﻮﻳﻪ‪ ،‬ﭼﻰ ﻫﻐﻪ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﺤﻤﺪ ﺍﺑﻦ ﺍﺣﻤﺪ ﺑﻦ ﻧﻀﺮ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﻌﺎﻭﻳﻪ ﺑﻦ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٦‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻋﻤﺮ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺯﺍﺋﺪﻩ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﻤﺎﺭﺑﻦ ﺍﺑﻰ ﻣﻌﺎﻭﻳﻪ ﺍﻟﺒﺠﻠﻰ ‪I‬ﺨﻪ ﺩﻯ‬
‫ﻧﻘﻞ ﻛﻮﻯ ﺩﺳﻌﻴﺪﺑﻦ ﺟﺒﻴﺮ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﭼﻰ ﺍﺑﻦ ﻋﺒﺎﺱ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻧﻪ ﺩﻯ‬
‫ﻫﺴﺘﻮ‪r‬ﻦ ﺳﻮﻯ ﺁﺩﻡ ‪ ‬ﭘﻪ ﺟﻨﺖ ﻛﻰ ﻣ‪q‬ﺮ ﺩﻣﺎﭘ‪n‬ﻴﻦ ‪I‬ﺨﻪ ﺗﺮ ﻣﺎﺯﺩﻳ‪q‬ﺮﻩ ﭘﻮﺭﻯ‪(١) .‬‬
‫ﺍﻭﭘﻪ ﺻﺤﻴﺢ ﻣﺴﻠﻢ ﻛﻰ ﺩﺣﺪﻳﺚ ﺩﺍﻟﺰﻫﺮﻯ ﭼﻰ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﻻﻋﺮﺍﺝ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ‬
‫ﻫﺮﻳﺮﻩ ‪I ‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺭﺳﻮﻝ ﺍﷲ ‪o :‬ﻪ ﻭﺭ‪ z‬ﭼﻰ ﭘﻪ ﻫﻐﻪ ﻛﻰ ﻟﻤﺮ‬
‫ﺭﺍﺧﺘﻠﻰ ﺩﻯ ﻭﺭ‪ z‬ﺩﺟﻤﻌﻰ ﺩﻩ‪ ،‬ﭘﻪ ﺩﻯ ﻛﻰ ﺁﺩﻡ ‪ ‬ﭘﻴﺪﺍﺳﻮﻯ ﺩﻯ‪ ،‬ﺍﻭﭘﻪ ﺩﻏﻪ ﻭﺭ‪ z‬ﺟﻨﺖ ﺗﻪ ﺩﺍﺧﻞ‬
‫ﺳﻮﻯ ﺩﻯ ﺍﻭﭘﻪ ﺩﻏﻪ ﻭﺭ‪ z‬ﺭﺍﻳﺴﺘﻞ ﺳﻮﻯ ﺩﻯ )‪ (٢‬ﺍﻭﭘﻪ ﺻﺤﻴﺢ ﻛﻰ ﭘﻪ ﺑﻞ ﺭﻭﺍﻳﺖ ﺳﺮﻩ ﺫﻛﺮﺩﻯ‬
‫)ﺍﻭﭘﻪ ﺩﻯ ﻛﻰ ﺑﻪ ﻗﻴﺎﻣﺖ ﻗﺎﺋﻤﻴŒﻯ( ﺍﻭﺍﺣﻤﺪ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﺤﻤﺪ ﺑﻦ ﻣﺼﻌﺐ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ‬
‫ﺩﺍﻻﻭﺯﺍﻋﻰ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺍﺑﻰ ﻋﻤﺎﺭ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺒﺪﺍﷲ ﺑﻦ ﺮﻭﺥ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ‬
‫ﻛﻮﻯ ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ ‪I ‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻧﺒﻰ ‪I ‬ﺨﻪ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ )‪o‬ﻪ ﻭﺭ‪ z‬ﻫﻐﻪ ﭼﻰ‬
‫ﭘﻪ ﻫﻐﻪ ﻛﻰ ﻟﻤﺮ ﺭﺍﺧﺘﻠﻰ ﺩﻯ ﻭﺭ‪ z‬ﺩﺟﻤﻌﻰ ﺩﻩ‪ ،‬ﭘﻪ ﺩﻯ ﻛﻰ ﺁﺩﻡ ‪ ‬ﭘﻴﺪﺍﺳﻮﻯ ﺩﻯ‪ ،‬ﺍﻭﭘﻪ ﺩﻏﻪ‬
‫ﻭﺭ‪ z‬ﺟﻨﺖ ﺗﻪ ﺩﺍﺧﻞ ﺳﻮﻯ ﺩﻯ‪ ،‬ﺍﻭﭘﻪ ﻫﻐﻪ ﻭﺭ‪ z‬ﺭﺍ ﺍﻳﺴﺘﻞ ﺳﻮﻯ ﺩﻯ ﺍﻭﭘﻪ ﻫﻐﻪ ﻭﺭ‪ z‬ﺑﻪ ﻗﻴﺎﻣﺖ ﻫﻢ‬
‫ﻗﺎﺋﻤﻴŒﻯ( )‪ (٣‬ﭘﻪ ﺷﺮﻁ ﺩﻣﺴﻠﻢ ﺳﺮﻩ ﻫﺮ‪I‬ﻪ ﭼﻰ ﻫﻐﻪ ﺣﺪﻳﺚ ﺩﻯ ﭼﻰ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﻋﺴﺎﻛﺮ‬
‫ﺩﻃﺮﻳﻘﻰ ﺩﺍﺑﻰ ﺍﻟﻘﺎﺳﻢ ﺍﻟﺒﻐﻮﻯ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﺤﻤﺪ ﺑﻦ ﺟﻌﻔﺮ ﺍﻟﻮﺭﻛﺎﻧﻰ ‪I‬ﺨﻪ ﺩﻯ‬
‫ﻧﻘﻞ ﻛﻮﻯ ﺩﺳﻌﻴﺪ ﺑﻦ ﻣﻴﺴﺮﻩ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﻧﺲ‪I ‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‬
‫ﺭﺳﻮﻝ ﺍﷲ ‪) ‬ﺭﺍﻛ‪n‬ﺘﻪ ﺳﻮﻯ ﻭﻭ ﺁﺩﻡ ‪ ‬ﺍﻭﺣﻮﺍﺀ ﺩﻭﺍ_ﻩ ﻟ¦‪ ،‬ﭼﻰ ﭘﻪ ﺩﻭﺍ_ﻭ ﺩﺟﻨﺖ ﭘﺎ¿ﻰ ﻭﻯ‪،‬‬
‫ﻧﻮﺩﺁﺩﻡ ‪r ‬ﺮﻣﻰ ﻭﺳﻮﻩ ﺗﺮﺩﻯ ﭼﻰ ﻛ‪n‬ﻴﻨﺴﻰ ﺍﻭﭘﻪ ﮊ_ﺍ ﺳﻮ ﺍﻭ ﻭﺍﻳﻰ ﺣﻮﺍﺀ ﺗﻪ ﺍﻯ ﺣﻮﺍﺀ ﺗﻨ›‬
‫ﻛ}ﻣﻪ ﺯﻩ ﺩﻯ ‪r‬ﺮﻣﻰ‪ ،‬ﻧﻮﺭﺍﻏﻰ ﺟﺒﺮﺍﻳﻞ‪ ‬ﺍﻭﺭﺍﻳﻰ ﻭ_ﻩ ﻛﭙ}ﻩ‪ ،‬ﺍﻭ ﺍﻣﺮ ﻳ‪ 4‬ﻭﻛﻰ ﺣﻮﺍﺀ ﺗﻪ ﭼﻰ ﺩﺍ‬
‫ﻭ‪r‬ﻨﻩ ﺍﻭﻃﺮﻳﻘﻪ ﻳ‪ 4‬ﻭﺭﺗﻪ ﻭ‪o‬ﻮﻭﻟﻪ ﺍﻭﺍﻣﺮ ﻳ‪ 4‬ﻭﻛﻰ ﺁﺩﻡ ﺗﻪ ﭼﻰ ﻭﺍﻳ‪ 4‬ﻏﻮﻧﺪﻩ‪ ،‬ﺍﻭ ﻭﻭﻳﻞ ﺭﺳﻮﻝ ﺍﷲ‬
‫‪ :‬ﺁﺩﻡ ‪ ‬ﺑﻪ ﺟﻤﺎﻉ ﻧﻪ ﻛﻮﻟﻪ ﺩﺣﻮﺍﺀ ﺳﺮﻩ ﺗﺮﺩﻯ ﭼﻰ ﺩﺟﻨﺖ ‪I‬ﺨﻪ ﺭﺍﻛ‪n‬ﺘﻪ ﺳﻮﻩ ﺩﻭﺟﻰ ﺩﻏﻠﻄﻰ‬
‫ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﭼﻰ ﺗﺮﻳﻨﻪ ﺳﻮﻯ ﻭﻩ ﭘﻪ ﺟﻨﺖ ﻛﻰ‪ ،‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﻳ‪ 4‬ﻭﻭﻳﻠﻪ‪ ،‬ﺍﻭ ﻭﻩ ﺑﻪ ﭼﻰ ﺑﻴﺪﻩ ﻛﻴﺪﻩ ﺑﻪ‬
‫ﺩﻭﻯ ﺟﻼﺟﻼ ﻳﻮﺑﻪ ﭘﻪ ﺑﻄﺤﺎﺀ ﻛﻰ ﺑﻴﺪﻳﺪﻯ ﺍﻭﺑﻞ ﺑﻪ ﭘﻪ ﺑﻞ ‪w‬ﺎﻯ ﻛﻰ‪ ،‬ﺗﺮﺩﻯ ﭼﻰ ﺭﺍﻏﻰ ﻭﺭﻟﺮﻩ‬
‫ﺟﺒﺮﺍﻳﻞ ‪ ‬ﺍﻭﻭﺭﺗﻪ ﻭﻳ‪ 4‬ﻭﻳﻞ ﭼﻰ ﺭﺍﺗ› ﻭﻛ}ﻩ ﺧﭙﻞ ﺍﻫﻞ ﺗﻪ ﻳﻌﻨﻰ ﺧﭙﻠﻰ ‪Po‬ﻰ ﺗﻪ‪ ،‬ﺍﻭﻃﺮﻳﻘﻪ‬
‫ﺩﺟﻤﺎﻉ ﻳ‪ 4‬ﻫﻢ ﻭﺭﻭ‪o‬ﻮﻭﻟﻪ ﻛﻠﻪ ﭼﻰ ﻳ‪ 4‬ﻭﺭﺗﻪ ﺭﺍﺗ› ﻭﻛﻰ ﻧﻮﺟﺒﺮﺍﻳﻞ ﻭﺭﺗﻪ ﺭﺍﻟﻰ ﺍﻭﻭﺭ ‪I‬ﺨﻪ ﻳ‪4‬‬
‫ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭼﻰ ﺧﭙﻞ ﺍﻫﻞ ﺩﻯ ‪I‬ﻨ‪q‬ﻪ ﭘﻴﺪﺍﻛﻰ ﺁﺩﻡ ‪ ‬ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺻﺎﻟﺤﻪ ﺩﺍﺣﺪﻳﺚ‬
‫ﻏﺮﻳﺐ ﺩﻯ ﺍﻭﻣﺮﻮﻉ ﻛﻮﻝ ﺩﺩﻯ ﻣﻨﻜﺮﺩﻯ‪ ،‬ﺍﻭﺩﺍ ﺩﻯ ﺩﻛﻼﻡ ﺩﺑﻌﺾ ﺳﻠﻔﻮ ‪I‬ﺨﻪ‪.‬‬

‫)‪ .(١‬ﺩﺩ] ﺗﺨﺮﻳﺞ ﺣﺎﻛﻢ ﻛ}ﻳﺪﻯ ﭘﻪ ﻣﺴﺘﺪﺭﻙ ﻛﻰ ‪ ¢۴۲\۲‬ﺍﻭ ﻭﻳﻠﻰ ﻳ‪ 4‬ﺩﻯ ﭼﻰ ﺩﺍ ﺣﺪﻳﺚ ﺻﺤﻴﺢ ﭘﺮﺷﺮﻁ ﺩﺷﻴﺨﻴﻨﻮ ﺍﻭ‬
‫ﻫﻐﻮﻯ ﺩﺩ] ﺗﺨﺮﻳﺞ ﻧﻪ ﺩﻯ ﻛ}ﻯ‪ ،‬ﺍﻭ ﻣﻮﺍﻘﺖ ﻭﺭﺳﺮﻩ ﻛ}ﻳﺪﻯ ﺫﻫﺒﻰ‪.‬‬
‫)‪ .(٢‬ﺩﺩ] ﺗﺨﺮﻳﺞ ﻣﺴﻠﻢ ﻛ}ﻳﺪﻯ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﺠﻤﻌﺔ ‪ ۱۴۱\۶‬ﻛﻰ‪.‬‬
‫)‪ .(٣‬ﻣﺨﻜﻰ ﭘﻪ ﺩ] ﻟﻔﻆ ﺳﺮﻩ ﺫﻛﺮ ﺩ )ﻧﻪ ﺑﻪ ﻗﺂﺋﻤﻴŒﻯ ﻗﻴﺎﻣﺖ ﻣ‪q‬ﺮ ﺩﺟﻤﻌ‪ 4‬ﭘﻪ ﻭﺭ‪.(z‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٧‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺍﻭﺳﻌﻴﺪ ﺍﺑﻦ ﻣﻴﺴﺮﻩ ﻭﺍﻳﻰ ﭼﻰ ﻫﻢ ﺩﺍﺩﻯ‪ :‬ﺍﺑﻮﻋﻤﺮﺍﻥ ﺍﻟﺒﻜﺮﻯ ﺍﻟﺒﺼﺮﻯ‪ :‬ﺩﺩﻯ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺑﺨﺎﺭﻯ‬
‫ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍﻣﻨﻜﺮ ﺍﻟﺤﺪﻳﺚ ﺩﻯ‪ ،‬ﺍﻭﺍﺑﻦ ﺣﺒﺎﻥ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍﻣﻮﺿﻮﻋﻰ ﺭﻭﺍﻳﺘﻮﻧﻪ ﻧﻘﻞ‬
‫ﻛﻮﻯ‪ ،‬ﺍﻭﺍﺑﻦ ﻋﺪﻯ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍﭘ|ﻮﻭﻧﻜﻰ ﺩﺍﻣﺮﺩﻯ ﻳﻌﻨﻰ ﺩﺩﻯ ﺍﻣﺮ ﭘﻪ ﺗﻴﺎﺭﻩ ﻛﻰ ﻭﻯ‪(١) .‬‬
‫ﺏ ﺍﻟ ‪‬ﺮﺣِﻴﻢ‪) ‬ﺍﻟﺒﻘﺮﻩ ‪(۳۷‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﻗﻮﻝ ﺩﺍﷲ ‪ : ‬ﻓﹶ‪‬ﺘ ﹶﻠﻘﱠﻰ َﺁ ‪‬ﺩﻡ‪ ‬ﻣِﻦ‪ ‬ﺭ‪ِّ‬ﺑﻪِ ﻛﹶ ِﻠﻤ‪‬ﺎﺕٍ ﻓﹶﺘ‪‬ﺎﺏ‪ ‬ﻋﻠﹶ ‪‬ﻴﻪِ ﺇِﻧ‪ ‬ﻪ ﻫ‪‬ﻮ‪ ‬ﺍﻟﺘ‪‬ﻮ‪‬ﺍ ‪‬‬
‫ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺍ ﺩﺍﻗﻮﻝ ﺩﻯ‪ :‬ﻗﹶﺎﻟﹶﺎ ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﻇﹶﻠﹶ ‪‬ﻤﻨ‪‬ﺎ ﺃﹶ‪‬ﻧ ﹸﻔﺴ‪‬ﻨ‪‬ﺎ ‪‬ﻭﺇِﻥﹾ ﻟﹶﻢ‪ ‬ﺗ‪ ‬ﻐﻔِ ‪‬ﺮ ﹶﻟﻨ‪‬ﺎ ‪‬ﻭ‪‬ﺗ ‪‬ﺮﺣ‪‬ﻤ‪‬ﻨ‪‬ﺎ ﻟﹶﻨ‪‬ﻜﹸﻮ‪‬ﻧﻦ‪ِ ‬ﻣﻦ‪‬‬
‫ﺳﺮِﻳﻦ‪ ،‬ﺍﻭﺩﺍﻧﻘﻞ ﺳﻮﻯ ﺩﻯ ﺩﻣﺠﺎﻫﺪ ‪I‬ﺨﻪ ﺍﻭﺩﺳﻴﻌﺪ ﺍﺑﻦ ﺟﺒﻴﺮ ﺍﻭﺩﺍﺑﻰ ﺍﻟﻌﺎﻟﻴﻪ ﺍﻭﺩﺍﻟﺮﺑﻴﻊ ﺑﻦ‬
‫ﺍﻟﹾﺨ‪‬ﺎ ِ‬
‫ﺍﻧﺲ ‪I‬ﺨﻪ ﺍﻭﺩﺣﺴﻦ ‪I‬ﺨﻪ ﺍﻭﺩﻗﺘﺎﺩﻩ ‪I‬ﺨﻪ ﺍﻭﺩﻣﺤﻤﺪ ﺑﻦ ﻛﻌﺐ ‪I‬ﺨﻪ ﺍﻭﺩﺧﺎﻟﺪ ﺑﻦ ﻣﻌﺪﻥ ‪I‬ﺨﻪ‬
‫ﺍﻭﺩﻋﻄﺎﺀ ﺍﻟﺨﺮﺍﺳﺎﻧﻰ ‪I‬ﺨﻪ ﺍﻭﺩﻋﺒﺪ ﺍﻟﺮﺣﻤٰﻦ ﺑﻦ ﺯﻳﺪﺑﻦ ﺍﺳﻠﻢ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﻭﻳﻠﻰ ﺩﻯ ﺍﺑﻰ ﺣﺎﺗﻢ‪ :‬ﭼﻰ‬
‫ﻧﻘﻞ ﻛﻮﻯ ﺩﺳﻌﻴﺪ ﺑﻦ ﻋﺮﻭﺑﻪ ‪I‬ﺨﻪ ﺩﻯ ﺩﻗﺘﺎﺩﻩ ‪I‬ﺨﻪ ﺩﻯ ﺩﺣﺴﻦ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﺑﻰ ﺑﻦ ﻛﻌﺐ ‪I‬ﺨﻪ‬
‫ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺭﺳﻮﻝ ﺍﷲ ‪) ‬ﻭﻳﻠﻪ ﺁﺩﻡ ‪ ‬ﺧﭙﻞ ﺭﺏ ﺗﻪ ﭼﻰ‪ :‬ﺍﻯ ﺭﺑﻪ ﺯﻣﺎ ﺍﻳﺎﭼﻰ‬
‫ﺯﻩ ﺗﻮﺑﻪ ﻭﻛﺎ‪¤‬ﻡ ﺍﻭﺭﺟﻮﻉ ﻭﻛ}ﻡ ﺗﺎﺗﻪ ﻧﻮﺍﻳﺎﺯﻩ ﺑﻪ ﺩﻭﺑﺎﺭﻩ ﺟﻨﺖ ﺗﻪ ﺩﺍﺧﻞ ﺳﻢ؟ ﻧﻮ ﻭﻭﻳﻞ ﺭﺏ ﺩﺩﻯ ﭼﻰ‬
‫ﻫﻮ!( ﻧﻮﺑﻴﺎ ﺩﺍﻗﻮﻝ ﻳ‪ 4‬ﺫﻛﺮ ﻛﻰ‪ :‬ﻓﹶ‪‬ﺘ ﹶﻠﻘﱠﻰ ﺁَ ‪‬ﺩﻡ‪ ‬ﻣِﻦ‪ ‬ﺭ‪ِّ‬ﺑﻪِ ﻛﹶﻠِﻤ‪‬ﺎﺕٍ ﻓﹶﺘ‪‬ﺎﺏ‪ ‬ﻋﻠﹶ ‪‬ﻴﻪِ‪ ،‬ﺍﻭﻭﻳﻠﻰ ﺩﻯ ﺍﺑﻦ ﻧﺠﻴﺢ ﭼﻰ‬
‫ﻧﻘﻞ ﻳ‪ 4‬ﻛﻮﻯ ﺩﻣﺠﺎﻫﺪ ‪I‬ﺨﻪ‪ :‬ﭼﻰ ﺁﺩﻡ ‪ ‬ﺩﺍ ﺍﻟﻔﺎﻅ ﻭﻳﻠﻰ ﻭﻩ )ﺍﻟﻠﻬﻢ ﻻﺍﻟٰﻪ ﺍﻻ ﺍﻧﺖ ﺳﺒﺤﺎﻧך‬
‫ﻭﺑﺤﻤﺪﻙ‪ ،‬ﺭﺏ ﺍﻧﻰ ﻇﻠﻤﺖ ﻧﻔﺴﻰ ﺎﻏﻔﺮﻟﻰ ﺍﻧך ﺧﻴﺮ ﺍﻟﺮﺍﺣﻤﻴﻦ‪ .‬ﺍﻟﻠﻬﻢ ﻻﺍﻟﻪ ﺍﻻ ﺍﻧﺖ ﺳﺒﺤﺎﻧך‬
‫ﻭﺑﺤﻤﺪﻙ‪ ،‬ﺭﺏ ﺍﻧﻰ ﻇﻠﻤﺖ ﻧﻔﺴﻰ ﺘﺐ ﻋﻠﻰ ﺍﻧך ﺍﻧﺖ ﺍﻟﺘﻮﺍﺏ ﺍﻟﺮﺣﻴﻢ( ﺩﺍﺭﻧ‪q‬ﻪ ﺭﻭﺍﻳﺖ ﺫﻛﺮﻛ}ﻯ‬
‫ﺩﻯ ﺣﺎﻛﻢ ﺍﻭﺍﻟﺒﻴﻬﻘﻰ ﺍﻭﺍﺑﻦ ﻋﺴﺎﻛﺮ ﺩﻃﺮﻳﻘﻰ ﺩﻋﺒﺪﺍﻟﺮﺣﻤٰﻦ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﺍﺳﻠﻢ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﻧﻘﻞ‬
‫ﻛﻮﻯ ﺩﺧﭙﻞ ﭘﻼﺭ ‪I‬ﺨﻪ ﻫﻐﻪ ﻧﻘﻞ ﻛﻮﻯ ﺩﺧﭙﻞ ﻧﻴﻜﻪ ‪I‬ﺨﻪ ﻫﻐﻪ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﻤﺮﺑﻦ ﺍﻟﺨﻄﺎﺏ ‪I‬ﺨﻪ‬
‫ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺭﺳﻮﻝ ﺍﷲ ‪ :‬ﻛﻠﻪ ﭼﻰ ﺧﻄﺎ ﻭﻛ}ﻩ ﺁﺩﻡ ‪ ‬ﻧﻮ ﺩﺍﷲ ‪I ‬ﺨﻪ ﻳ‪4‬‬
‫ﺳﻮאﻝ ﻭﻛﻰ ﭼﻰ‪ :‬ﺍﻯ ﺭﺑﻪ ﺯﻣﺎ! ﺯﻩ ﺳﺘﺎ ‪I‬ﺨﻪ ﺳﻮאﻝ ﻛﻮﻡ ﭘﻪ ﺣﻖ ﺩﻣﺤﻤﺪ ﺑﺎﻧﺪﻯ ﭼﻰ ﺗﻪ ﻣﺎﺗﻪ‬
‫ﺑﺨ‪n‬ﻨﻪ ﻭﻛ}ﻯ‪ ،‬ﻧﻮﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺗﺎ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﻭﭘﻴﮋﻧﺪﻯ ﻣﺤﻤﺪ ﺍﻭﺣﺎﻝ ﺩﺍﭼﻰ ﻣﺎﺧﻮ ﻫﻐﻪ‬
‫ﺗﺮﺍﻭﺳﻪ ﭘﻮﺭﻯ ﭘﻴﺪﺍ ﻛ}ﻯ ﻫﻢ ﻧﻪ ﺩﻯ؟ ﺁﺩﻡ ‪ ‬ﻭﻭﻳﻞ‪ :‬ﺍﻯ ﺭﺑﻪ ﺯﻣﺎ ﺁﻳﺎ ﺗﺎﺯﻩ ﻧﻪ ﻳﻢ ﭘﻴﺪﺍﻛ}ﻯ؟ ﺍﻭﭘﻪ‬
‫ﻣﺎﻛﻰ ﺩﻯ ﺭﻭﺡ ﻧﻪ ﺩﻯ ﺍﭼﻮﻟﻰ؟ ﻣﺎ ﻟﻮ_ ﻛﻰ ﺧﭙﻞ ﺳﺮﻧﻮ ﻭﻣﻰ ﻟﻴﺪﻯ ﭼﻰ ﭘﻪ ﺍﻃﺮﺍﻮ ﺩﻋﺮﺵ ﻛﻰ‬
‫ﻟﻴﻜﻞ ﺳﻮﻯ ﻭﻭ ﻻﺍﻟٰﻪ ﺍﻻ ﺍﷲ ﻣﺤﻤﺪ ﺭﺳﻮﻝ ﺍﷲ‪ ،‬ﻧﻮﺁﺩﻡ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺯﻩ ﭘﻮﻩ ﺳﻢ ﭼﻰ ﺍﺿﺎﺖ‬
‫ﺩﺩﻯ ﻧﻮﻡ ﻧﻪ ﺩﻯ ﺳﻮﻯ ﻣ‪q‬ﺮ ﺩﺍﺑﻪ ﺗﺎﺗﻪ ‪r‬ﺮﺍﻥ ﺍﻭﻣﺤﺒﻮﺏ ﺩ”ﻮﻟﻮ ﻣﺨﻠﻮﻗﺎﺗﻮ ‪I‬ﺨﻪ ﻭﻯ‪ .‬ﻧﻮﺍﷲ ‪‬‬
‫ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺭ‪o‬ﺘﻴﺎ ﻭﺍﻳﻰ ﺗﻪ ﺍﻯ ﺁﺩﻡ‪ ،‬ﻳﻘﻴﻨ‪‬ﺎ ﺩﺍﻣﺎﺗﻪ ﻣﺤﺒﻮﺏ ﺗﺮﻳﻦ ﺷﺨﺺ ﺩﻯ ﺩﻣﺨﻠﻮﻗﺎﺗﻮ‬
‫‪I‬ﺨﻪ‪ ،‬ﺍﻭﭼﻪ ﺗﺎﻣﺎﻧﻪ ﺳﻮאﻝ ﻭﻛﻰ ﭘﻪ ﺣﻖ ﺩﺩﻯ ﺑﺎﻧﺪﻯ ﻧﻮﻣﺎﺩﺭﺗﻪ ﺑﺨ‪n‬ﻨﻪ ﻭﻛ}ﻩ ﺍﻭﻛﻪ ﭼﻴﺮﻯ ﻣﺤﻤﺪﻧﻪ‬

‫)‪ .(١‬ﺩﺍ ﺭﻭﺍﻳﺖ ﻧﻘﻞ ﻛ}ﻳﺪﻯ ﺍﺑﻦ ﻋﺴﺎﻛﺮ ﺩﺍﻧﺲ ‪I‬ﺨﻪ ﺍﻭ ﻫﻤﺪﺍﺭﻧ‪q‬ﻪ ﻭﻳﻠﻰ ﺩﻯ ﻋﻼﻣﻪ ﻣﺘﻘﻰ ﺍﻟﻬﻨﺪﻯ ﭘﻪ ﻛﻨﺰ ﺍﻟﻌﻤﺎﻝ ﻛﻰ‬
‫)‪ ،(۱۱¢۱۴۳\۶‬ﺍﻭ ﻭﻳﻞ ﺳﻮﻳﺪﻯ ﭼﻰ ﺍﺑﻦ ﻋﺪﻯ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍ ﻣﻈﻠﻢ ﻳﻌﻨﻰ ﭘﻪ ﺗﻴﺎﺭﻩ ﻛﻰ ﻭﻯ ﺩﺩﻩ ﺩﺣﺪﻳﺚ ﺑﻴﺎﻥ‪ ،‬ﻛﻨﺰ‬
‫ﺍﻟﻌﻤﺎﻝ ‪ ۳¢¢۶۷\۱۲‬ﺍﻭ ﺳﻴﻮﻃﻰ ﻭﻳﻠﻰ ﭘﻪ ﺍﻟﺪﺭ ﺍﻟﻤﻨﺜﻮﺭ ﻛﻰ‪ :‬ﺳﻨﺪ ﺩﺩ] ﺿﻌﻴﻒ ﺩﻯ ‪۱۳۸\۱‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٨‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻭﺍﻯ ﻧﻮﻣﺎﺑﻪ ﻧﻪ ﻭﺍﻯ ﭘﻴﺪﺍ ﻛ}ﻯ ﺩﺍﺩﻧﻴﺎ )‪ (١‬ﺑﻴﻬﻘﻰ ﻭﺍﻳﻰ ﭼﻰ ﻳﻮﺍﺯﻯ ﻭﺍﻟﻰ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ‬
‫ﻋﺒﺪ ﺍﻟﺮﺣﻤٰﻦ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﺍﺳﻠﻢ ﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﺩﺍﺿﻌﻴﻒ ﺩﻯ‪.‬‬
‫ﺍﻭﺩﺍ ﺁﻳﺖ ﭘﻪ ﺷﺎﻥ ﺩﻫﻐﻪ ﻗﻮﻝ ﺩﺍﷲ ‪ ‬ﺩﻯ‪ :‬ﻭﻋ‪‬ﺼ‪‬ﻰ ﺁَ ‪‬ﺩﻡ‪ ‬ﺭﺑ‪‬ﻪ‪ ‬ﻓﹶ ‪‬ﻐﻮ‪‬ﻯ )‪ (١٢١‬ﺛﹸﻢ‪ ‬ﺍ ‪‬ﺟ‪‬ﺘﺒ‪‬ﺎﻩ‪ ‬ﺭ‪‬ﺑ‪‬ﻪ‪ ‬ﻓﹶﺘ‪‬ﺎﺏ‪ ‬ﻋﻠﹶﻴ‪‬ﻪِ‬
‫ﻭ‪‬ﻫ‪‬ﺪ‪‬ﻯ )‪) ،(١٢٢‬ﻃٰﻪ ‪.(۱۲۲ \۱۲۱‬‬
‫ﺫﻛﺮ ﺩﻣﺤﺎﻭﺭ
ﺩﺣﻀﺮﺕ ﺁﺩﻡ ‪ ‬ﺍﻭ ﺩﺣﻀﺮﺕ ﻣﻮﺳٰﻰ ‪‬‬
‫ﺍﻣﺎﻡ ﺑﺨﺎﺭﻯ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻗﺘﻴﺒﻪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﻳﻮﺏ ﺑﻦ ﻧﺠﺎﺭ ‪I‬ﺨﻪ ﺩﻯ‬
‫ﻧﻘﻞ ﻛﻮﻯ ﺩﻳﺤﻴٰﻰ ﺑﻦ ﻛﺜﻴﺮ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﺳﻠﻤﻪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ‪‬‬
‫‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺭﺳﻮﻝ ﺍﷲ ‪I ‬ﺨﻪ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﻳ‪ 4‬ﺩﻯ )ﺑﺤﺚ ﺑﻪ ﻛﻮﻯ ﻣﻮﺳٰﻰ ‪‬‬
‫ﺩﺁﺩﻡ ‪ ‬ﺳﺮﻩ ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﺑﻪ ﻭﺭﺗﻪ ﻭﺍﻳﻰ ﭼﻰ ﺗﺎﺭﺍ ﺍﻳﺴﺘﻠﻰ ﺩﻯ ﺩﺍﺧﻠ› ﺩﺟﻨﺖ ‪I‬ﺨﻪ ﭘﻪ ﺧﭙﻠﻪ‬
‫ﺧﻄﺎ ﺳﺮﻩ ﺍﻭﺩﺍ ”ﻮﻝ ﺩﻯ ﭘﻪ ﻣﺤﻨﺖ ﻛﻰ ﺍﭼﻮﻟﻰ ﺩﻯ ﻧﻮﺁﺩﻡ ‪ ‬ﺑﻪ ﻭﺍﻳﻰ ﭼﻰ ﺍﻯ ﻣﻮﺳٰﻰ ﺗﻪ ﻣﺎ‬
‫ﻣﻼﻣﺘﻮﻯ ﭘﻪ ﻫﻐﻪ ﻛﺎﺭ ﭼﻰ ﺍﷲ ‪ ‬ﻟﻴﻜﻠﻰ ﻭﻭ ﻣﺨﻜﻰ ﺗﺮﭘﻴﺪﺍﺋﺶ ﺯﻣﺎ( ﻧﻮ ﻭﺮﻣﺎﻳﻞ ﺭﺳﻮﻝ ﺍﷲ‬
‫‪ :‬ﭘﺲ ﺩﻟﻴﻞ )ﺣﺠﺖ( ﺑﻪ ﻗﺎﺋﻢ ﻛﻰ ﺁﺩﻡ ‪ ‬ﭘﻪ ﻣﻮﺳٰﻰ ﺑﺎﻧﺪﻯ )‪ (٢‬ﻫﻤﺪﺍﺭﻧ‪q‬ﻪ ﺩﺍﺭﻭﺍﻳﺖ ﻧﻮﺭﻭ ﻫﻢ‬
‫ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﻣﺨﺘﻠﻔﻮ ﻃﺮﻳﻘﻮ ﺳﺮﻩ ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﻳﻮﺭﻭﺍﻳﺖ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﻌﺎﻭﻳﻪ ﺑﻦ‬
‫ﻋﻤﺮ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺯﺍﺋﺪ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﻻﻋﻤﺶ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ‬
‫ﺻﺎﻟﺢ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ ‪I ‬ﺨﻪ ﭼﻰ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺭﺳﻮﻝ ﺍﷲ ‪I ‬ﺨﻪ ﭼﻰ‬
‫ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺑﺤﺚ ﺑﻪ ﻛﻮﻯ ﺁﺩﻡ ‪ ‬ﺍﻭﻣﻮﺳٰﻰ ‪ ،‬ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﺑﻪ ﺁﺩﻡ ‪ ‬ﺗﻪ ﻭﺍﻳﻰ ﭼﻰ ﺗﻪ‬
‫ﻫﻐﻪ ﺷﺨﺼﻰ ﻳ‪ 4‬ﭼﻰ ﺗﻪ ﺍﷲ ‪ ‬ﭘﻪ ﺧﭙﻠﻮ ﻻﺳﻮﻧﻮ ﺟﻮ_ﻛ}ﻯ ﻳ‪ 4‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﭘﻪ ﺗﺎﻛﻰ ﺩﺧﭙﻞ ﺭﻭﺡ‬
‫‪I‬ﺨﻪ ﺭﻭﺡ ﺍﭼﻮﻟﻰ ﺩﻯ‪ ،‬ﺗﺎﺩﺍ ﺧﻠ› ﭘﻪ ﻣﺤﻨﺖ ﻛﻰ ﺍﺧﺘﻪ ﻛ}ﻩ ﺍﻭﺧﻠ› ﺩﻯ ”ﻮﻝ ﺩﺟﻨﺖ ‪I‬ﺨﻪ ﺭﺍ‬
‫ﻭﺍﻳﺴﺘﻞ‪ ،‬ﻧﻮﺁﺩﻡ‪ ‬ﺑﻪ ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﻭﺍﻳﻰ‪ :‬ﺍﻯ ﻣﻮﺳٰﻰ ﺗﻪ ﻫﻐﻪ ﺷﺨﺺ ﻳ‪ 4‬ﭼﻰ ﺗﺎﺗﻪ ﺍﷲ ‪‬‬
‫ﺧﭙﻞ ﻛﺘﺎﺏ ﺩﺭﻛ}ﻯ ﺩﻯ ﺍﻭﺭﺳﺎﻟﺖ ﻳ‪ 4‬ﺩﺭﻛ}ﻯ ﺩﻯ ﺗﻪ ﻣﺎﻣﻼﻣﺘﻮﻩ ﭘﻪ ﻫﻐﻪ ﻛﺎﺭ ﭼﻰ ﻣﺎﻛ}ﻯ ﺩﻯ ﺍﻭ‬
‫ﺍﷲ ‪ ‬ﻫﻐﻪ ﻛﺎﺭ ﺩﺁﺳﻤﺎﻧﻮﻧﻮ ﺍﻭﺩﻣﺰﻛﻮ ﺩﭘﻴﺪﺍ ﻛﻮﻟﻮ ‪I‬ﺨﻪ ﻣﺨﻜﻰ ﻟﻴﻜﻠﻰ ﻭﻭ‪ .‬ﻧﻮ ﻭﺮﻣﺎﻳﻞ ﺭﺳﻮﻝ‬
‫ﺍﷲ ﭼﻰ ﺩﻭﻯ ﺩﻭﺍ_ﻩ ﺑﺤﺚ ﻛﻮﻯ‪ .‬ﺩﺍﺭﻧ‪q‬ﻪ ‪u‬ﻳﺮ ﺣﺪﻳﺜﻮﻧﻪ ﺫﻛﺮ ﺳﻮﻯ ﺩﻯ ﺩﺩﻭﻯ ﺩﻭﺍ_ﻭ ﺩﻣﻜﺎﻟﻤ‪4‬‬

‫)‪ .(١‬ﺩﺩ] ﺗﺨﺮﻳﺞ ﻛ}ﻳﺪﻯ ﺣﺎﻛﻢ ﭘﻪ ﻣﺴﺘﺪﺭﻙ ﻛﻰ ‪ ¢۶¢\۲‬ﺍﻭ ﻭﻳﻠﻰ ﻳ‪ 4‬ﺩﻯ ﭼﻰ ﺩﺍ ﺣﺪﻳﺚ ﺻﺤﻴﺢ ﺍﻻﺳﻨﺎﺩ ﺩﻯ ﺍﻭ ﺩﺍ ﺍﻭﻝ‬
‫ﺣﺪﻳﺚ ﺩﻯ ﭼﻰ ﺫﻛﺮ ﺳﻮﻳﺪﻯ ﺩﻋﺒﺪ ﺍﻟﺮﺣﻤٰﻦ ﺑﻦ ﺯﻳﺪ ‪I‬ﺨﻪ ﺩﺩﻩ ﭘﻪ ﻛﺘﺎﺏ ﻛﻰ‪ ،‬ﺫﻫﺒﻰ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍ ﻣﻮﺿﻮﻋﻰ ﺩﻯ ﺍﻭ‬
‫ﺫﻛﺮ ﻛ}ﻳﺪﻯ ﺩﺍ ﺑﻴﻬﻘﻰ ﭘﻪ ﺩ“ﺋﻞ ﻛﻰ ‪ ۴۸۹\¢‬ﺍﻭ ﻭﻳﻠﻰ ﻳ‪ 4‬ﺩﻯ ﭼﻰ ﺗﻔﺮﺩ ﻛ}ﻳﺪﻯ ﭘﺮﺩ] ﺑﺎﻧﺪﻯ ﻋﺒﺪﺍﻟﺮﺣﻤٰﻦ ﺑﻦ ﺯﻳﺪ ﺑﻦ‬
‫ﺍﺳﻠﻢ ﻫﻢ ﺩﺩ] ﻭﺟﻰ ‪I‬ﺨﻪ‪ ،‬ﺍﻭ ﺩﺍ ﺿﻌﻴﻒ ﺩﻯ ﺩﺍ ﺫﻛﺮ ﻛ}ﻳﺪﻯ ﻃﺒﺮﺍﻧﻰ ﭘﻪ ﺍﻟﻤﻌﺠﻢ ﺍﻟﺼﻐﻴﺮ ﻛﻰ ‪ ، ۲۰۷\۱‬ﺍﻭ ﻭﻳﻠﻰ ﺩﻯ‬
‫ﻫﻴﺜﻤﻰ ﭘﻪ ﻣﺠﻤﻊ ﺍﻟﺰﻭﺁﺋﺪ ﻭﻣﻨﺒﻊ ﺍﻟﻔﻮﺁﺋﺪ ‪ ۲¢۳\۸‬ﻛﻰ ﺭﻭﺍﻳﺖ ﺩﺩ] ﻛ}ﻳﺪﻯ ﺍﻟﻄﺒﺮﺍﻧﻰ ﭘﻪ ﺍﻻﻭﺳﻂ ﻛﻰ ﺍﻭﭘﻪ ﺍﻟﺼﻐﻴﺮ ﻛﻰ‬
‫ﺍﻭﭘﻪ ﺩ] ﻛﻰ ﺩﺍﺳﻰ ﺍﺷﺨﺎﺹ ﺩﻯ ﭼﻰ ﻫﻐﻪ ﺯﻩ ﻧﻪ ﭘﻴﮋﻧﻢ‪.‬‬
‫)‪ .(٢‬ﺩﺩ] ﺗﺨﺮﻳﺞ ﻛ}ﻳﺪﻯ ﺍﻣﺎﻡ ﺑﺨﺎﺭﻯ ﭘﻪ ﻛﺘﻨﺎﺏ ﺍﻟﺘﻔﺴﻴﺮﻛﻰ‪ ،‬ﺳﻮﺭﺓ ﻃٰﻪٰ‪ ،‬ﺑﺎﺏ ﻼ ﻳﺨﺮﺟﻨﻜﻢ ﻣﻦ ﺍﻟﺠﻨﺔ ﺘﺸﻘٰﻰ‬
‫‪ ۴۷۳۸\۸‬ﺍﻭ ﻣﺴﻠﻢ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﻘﺪﺭ ﻛﻰ‪ ،‬ﺑﺎﺏ ﺣﺠﺎﺝ ﺁﺩﻡ ﻭﻣﻮﺳٰﻰ ‪ ۲۰۲\۱۶‬ﺩﻃﺮﻳﻘﻰ ‪I‬ﺨﻪ ﺩﻋﻤﺮ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٩‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﭼﻰ ﺩﻭﻯ ﺩﻭﺍ_ﻩ ﺑﻪ ﺩﻗﻴﺎﻣﺖ ﭘﻪ ﻭﺭ‪ z‬ﺑﺎﻧﺪﻯ ﺩﻳﻮﺑﻞ ﺳﺮﻩ ﻣﻜﺎﻟﻤﻪ ﻛﻮﻯ ﺍﻭﻣﻮﺳٰﻰ ‪‬‬
‫ﺑﻪ ﭘﺮﺁﺩﻡ ‪ ‬ﺑﺎﻧﺪﻯ ﺩﻟﻴﻞ ﺍﻭﺣﺠﺖ ﻗﺎﺋﻤﻮﻯ ﺍﻭﺁﺩﻡ ‪ ‬ﺑﻪ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﺟﻮﺍﺏ ﻭﺭﻛﻮﻯ‪ .‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ‬
‫ﭘﻪ ﻫﻐﻮ ﺍﺣﺎﺩﻳﺜﻮﻛﻰ ﻋﻠﻤﺎﻭﻭ ﺧﺒﺮﻯ ﻛ}ﻯ ﺩﻯ ﭼﻰ ﺩﺍﻣﻜﺎﻟﻤﻪ ﺍﻭﺑﺤﺚ ﺑﻪ ﺩﻭﻯ ﻭﻟﻰ ﻛﻮﻯ‪ .‬ﺧﻼﺻﻪ‬
‫ﺩﺍﭼﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺑﻪ ﺩﺁﺩﻡ ‪ ‬ﺳﺮﻩ ﺑﺤﺚ ﻛﻮﻯ ﺩﻗﻴﺎﻣﺖ ﭘﻪ ﻭﺭ‪ z‬ﺑﺎﻧﺪﻯ‪.‬‬
‫ﺫ ﻛﺮ ﺩﻫﻐﻪ ﺍﺣﺎﺩﻳﺜﻮ ﭼﻰ ﻭﺍﺭﺩ ﺩﻯ ﭘﻪ ﺑﺎﺭﻩ ﺩﭘﻴﺪﺍﺋﺶ ﺩﺁﺩﻡ ‪ ‬ﻛﻰ‬
‫ﺭﻭﺍﻳﺖ ﻧﻘﻞ ﻛ}ﻯ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﺩﻳﺤﻴٰﻰ ﺍﻭﺩﻣﺤﻤﺪ ﺑﻦ ﺟﻌﻔﺮ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﻮﻑ ‪I‬ﺨﻪ ﺩﻯ‬
‫ﻧﻘﻞ ﻛﻮﻯ ﺩﻗﺴﺎﻣﻪ ﺑﻦ ﺯﻫﻴﺮ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﻣﻮﺳٰﻰ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﻭﻳﻠﻰ ﺩﻯ ﻧﺒﻰ‬
‫‪ .‬ﻳﻘﻴﻨ‪‬ﺎ ﭘﻴﺪﺍﻛ}ﻯ ﺩﻯ ﺍﷲ ‪ ‬ﺁﺩﻡ ﺩﻳﻮﻣﻮ”ﻰ ﺧﺎﻭﺭﻯ ﺩ”ﻮﻟﻰ ﻣﺰﻛﻰ ‪I‬ﺨﻪ )ﭼﻰ ﺩﺍﺧﺎﻭﺭﻩ ﺩ”ﻮﻟﻰ‬
‫ﻣﺰﻛﻰ ‪I‬ﺨﻪ ﻟŒﻟŒ ﺭﺍ”ﻮﻟﻪ ﺳﻮﻯ ﻭﻩ( ‪ ،‬ﭘﺲ ﭘﻴﺪﺍ ﺳﻮﻩ ﺑﻨﻰ ﺁﺩﻡ ﭘﻪ ﺍﻧﺪﺍﺯﻩ ﺩﻣﺰﻛﻰ‪ ،‬ﭘﻴﺪﺍﺳﻮ ﺩﺩﻯ‬
‫‪I‬ﺨﻪ ﺳﭙﻴﻦ ﺍﻭﺳﻮﺭ ﺍﻭﺗﻮﺭ ﺍﻭﺩﺭﻣﻴﺎﻧﻪ ﺩﺩﻯ )ﻳﻌﻨﻰ ﻧﻴﻢ ﺳﻮﺭ ﺍﻭﻧﻴﻢ ﺳﭙﻴﻦ(‪ ،‬ﺍﻭﭘﻴﺪﺍﻳ‪ 4‬ﭘﻜ‪n‬ﻰ‬
‫ﻛ}ﻩ ‪o‬ﻪ ﺍﻭﺑﺪ‪ ،‬ﺍﻭﺁﺳﺎﻧﻰ ﺍﻭﺳﺨﺘﻰ ﺍﻭﺩﺭﻣﻴﺎﻧﻪ ﺩﺩﻯ‪(١) .‬‬
‫ﺍﻭ ﺩﺍﺭﻧ‪q‬ﻪ ﺫﻛﺮ ﻛ}ﻳﺪﻯ ﺍﻟﺴﺪﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺍﺑﻰ ﻣﺎﻟך ‪I‬ﺨﻪ ﺍﻭ ﺩﺍﺑﻰ ﺻﺎﻟﺢ ‪I‬ﺨﻪ ﭼﻰ ﺩﺍ‬
‫ﺩﻭﺍ_ﻩ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﺮﻩ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻦ ﻣﺴﻌﻮﺩ‬
‫‪I‬ﺨﻪ ﺍﻭﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻳﻮﻯ ‪u‬ﻟﻰ ﺩﺻﺤﺎﺑﻪ ﻭﻭ ‪I‬ﺨﻪ ﺩﻭﻯ ﻭﺍﻳﻰ ﭼﻰ‪ :‬ﭘﺲ ﻭﻟﻴŒﻯ ﺍﷲ‪ ‬ﺟﺒﺮﺍﻳﻞ‬
‫ﻣﺰﻛﻰ ﺗﻪ ﭼﻰ ﺩﻣﺰﻛﻰ ‪I‬ﺨﻪ ﺧﺎﻭﺭﻩ ﺭﺍﻭ_ﻯ‪ ،‬ﻧﻮﻣﺰﻛﻰ ﺗﻪ ﭼﻰ ﺭﺍﻟﻞ ﻧﻮﻣﺰﻛﻰ ﻭﺭﺗﻪ ﻭﻳﻠﻪ ﭼﻰ‪ :‬ﺯﻩ‬
‫ﭘﻨﺎﻩ ﻏﻮﺍ_ﻡ ﭘﻪ ﺍﷲ ‪ ‬ﺑﺎﻧﺪﻯ ﺳﺘﺎ ‪I‬ﺨﻪ ﭼﻰ ﺗﻪ ﺯﻣﺎ ‪I‬ﺨﻪ ‪I‬ﻪ ﺣﺼﻪ ﻛﻤﻪ ﻛ}ﻯ ﺍﻭﻣﺎﺗﻪ ﺿﺮﺭ‬
‫ﻭﺭﺳﻮﻯ ﻧﻮﻭﺍﭘﺲ ﺳﻮ ﺟﺒﺮﺍﻳﻞ ﺍﻭﻫﻴ¦ ﻳ‪ 4‬ﺗﺮﻳﻨﻪ ﻭﺍﻧﻪ ﺧﻴﺴﺘﻞ‪ :‬ﺍﻭﺍﷲ ‪ ‬ﺗﻪ ﻳ‪ 4‬ﻭﻳﻞ ﭼﻰ ﺍﻯ ﺭﺑﻪ‬
‫ﻫﻐﻪ ﺍﺳﺘﻌﺎﺫﻩ ﻭﻛ}ﻩ ﭘﻪ ﺗﺎﺑﺎﻧﺪﻯ ﻧﻮﻣﺎ ﭘﺮﻳ‪n‬ﻮﻭﻟﻪ‪ .‬ﺑﻴﺎﻳ‪ 4‬ﻣﻴﻜﺎﺋﻴﻞ ﻭﺭﻟﻴŒﻯ ﻧﻮ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻳ‪ 4‬ﻫﻢ‬
‫ﺍﺳﺘﻌﺎﺫﻩ ﻭﻛ}ﻩ ﻧﻮﻫﻐﻪ ﻫﻢ ﭘﺮﻳ‪n‬ﻮﻭﻟﻪ ﺍﻭﻭﺍﭘﺲ ﺳﻮ ﺍﻭﺍﷲ ‪ ‬ﺗﻪ ﻳ‪ 4‬ﻭﺮﻣﺎﻳﻞ ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ‬
‫ﺟﺒﺮﺍﻳﻞ ﺮﻣﺎﻳﻠﻰ ﻭﻭ‪ .‬ﺑﻴﺎﻳ‪ 4‬ﻣﻠך ﺍﻟﻤﻮﺕ ﺭﺍﻭﻟﻴŒﻯ ﻧﻮﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻳ‪ 4‬ﻫﻢ ﺍﺳﺘﻌﺎﺫﻩ ﻭﻛ}ﻩ ﻧﻮﻣﻠך‬
‫ﺍﻟﻤﻮﺕ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺯﻩ ﺍﺳﺘﻌﺎﺫﻩ ﻛﻮﻡ ﭘﻪ ﺍﷲ ‪ ‬ﺑﺎﻧﺪﻯ ﭼﻰ ﺯﻩ ﺑﻪ ﻧﻪ ﺳﻢ ﻭﻻ_ ﺑﻴﺮﺗﻪ ﺗﺮ‪I‬ﻮ‬

‫)‪ .(١‬ﺩﺩ] ﺣﺪﻳﺚ ﺗﺨﺮﻳﺞ ﻛ}ﻳﺪﻯ ﺍﺣﻤﺪ ‪ ۴۰۶ ،۴۰۰\۴‬ﺍﻭﺗﺮﻣﺬﻯ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﺘﻔﺴﻴﺮﻛﻰ‪ ،‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ‪ ،‬ﺑﺎﺏ ‪۳‬‬
‫)‪ (۲۹¢¢\¢‬ﺩﻃﺮﻳﻘ‪ 4‬ﺩﻣﺤﻤﺪ ﺑﻦ ﺑﺸﺎﺭ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻳﺤﻴٰﻰ ﺑﻦ ﺳﻌﻴﺪ ﺍﻭ ﺍﺑﻦ ﺍﺑﻰ ﻋﺪﻯ ﺍﻭ ﻣﺤﻤﺪ ﺑﻦ ﺟﻌﻔﺮ ﺍﻭ‬
‫ﻋﺒﺪ ﺍﻟﻮﻫﺎﺏ ‪I‬ﺨﻪ ﺩﻭﻯ ﻭﺍﻳﻰ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻋﻮﻑ ‪I‬ﺨﻪ ﺍﻭ ﺭﻭﺍﻳﺖ ﺩﺩ] ﻧﻘﻞ ﻛ}ﻳﺪﻯ ﺍﺑﻮﺩﺍﺅﺩ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﺴﻨﺔ ﻛﻰ‪،‬‬
‫ﺑﺎﺏ ﻰ ﺍﻟﻘﺪﺭ ‪ ۴۶۹۳\۴‬ﺩﻃﺮﻳﻘ‪I 4‬ﺨﻪ ﺩﻣﺴﺪﺩ‪ ،‬ﭼﻰ ﻳﺰﻳﺪ ﺑﻦ ﺯﺭﻳﻊ ﺍﻭ ﻳﺤﻴٰﻰ ﺑﻦ ﺳﻌﻴﺪ ﺩﺩ] ﻧﻘﻞ ﻛ}ﻳﺪﻯ ﺩﻭﻯ ﻭﺍﻳﻰ‬
‫ﭼﻰ ﻣﻮ‪ ¤‬ﺗﻪ ﺭﺍﻧﻘﻞ ﻛ}ﻳﺪﻯ ﺩﺍ ﻋﻮﻑ‪ ،‬ﺍﻭ ﺑﻴﻬﻘﻰ ﺩﺍ ﻧﻘﻞ ﻛﻮﻯ ﭘﻪ ﺍﻟﺴﻨﻦ ﺍﻟﻜﺒﺮٰﻯ ﻛﻰ ‪ ۶\۹‬ﺡ ‪ ۱۷۷۰۷‬ﺩﻃﺮﻳﻘ‪ 4‬ﺩﺍﺑﻰ ﻋﺒﺪ‬
‫ﺍﷲ ﺍﻟﺤﺎﻆ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺧﺒﺮ ﺭﺍﻛ}ﻳﺪﻯ ﻣﻮ‪ ¤‬ﺗﻪ ﻣﺤﻤﺪ ﺑﻦ ﻋﻠﻰ ﺍﻟﺼﻨﻌﺎﻧﻰ ﭘﻪ ﻣﻜﻪ ﻛﻰ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺳﺤﺎﻕ ﺑﻦ‬
‫ﺍﺑﺮﺍﻫﻴﻢ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺧﺒﺮ ﺭﺍﻛ}ﻳﺪﻯ ﻣﻮ‪¤‬ﺗﻪ ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ ﭼﻰ ﻫﻐﻪ ﺗﻪ ﺧﺒﺮ ﻭﺭﻛ}ﻳﺪﻯ ﻣﺘﻤﻢ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﻣﺎﺗﻪ ﺧﺒﺮ ﺭﺍ‬
‫ﻛ}ﻳﺪﻯ ﻋﻮﻑ ﻫﻢ ﭘﻪ ﺩ] ﺍﻟﻔﺎﻇﻮ ﺳﺮﻩ )ﺡ ‪ (۱۷۷۰۸‬ﺩﻃﺮﻳﻘ‪I 4‬ﺨﻪ ﺩﺣﺴﻦ ﺑﻦ ﺑﺸﺮﺍﻥ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺳﻤﺎﻋﻴﻞ ﺑﻦ ﻣﺤﻤﺪ‬
‫ﺍﻟﺼﻔﺎﺭ ﺍﻭ ﺩﺟﻌﻔﺮ ﺍﻟﺮﺍﺯﻯ ‪I‬ﺨﻪ‪ ،‬ﺩﻭﻯ ﺩﻭﺍ_ﻩ ﻧﻘﻞ ﻛﻮﻯ ﺩﺳﻌﺪﺍﻥ ﺑﻦ ﻧﺼﺮ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺳﺤﺎﻕ ﺍﻻﺯﺭﻕ ‪I‬ﺨﻪ ﺩﻯ‬
‫ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﻮﻑ ﺍﻻﻋﺮﺍﺑﻰ ‪I‬ﺨﻪ ﻫﻢ ﭘﻪ ﺩ] ﻃﺮ·ﻘ‪ 4‬ﺳﺮﻩ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٠‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﭼﻰ ﻣﻰ ﺩﺍﷲ ‪ ‬ﺍﻣﺮﻧﻪ ﻭﻯ ﭘﻮﺭﻩ ﻛ}ﻯ‪ ،‬ﻧﻮﺩﻣﺰﻛﻰ ﺩﺳﺮ ‪I‬ﺨﻪ ﻳ‪ 4‬ﺧﺎﻭﺭﻩ ﻭﺍﺧﺴﺘﻠﻪ ﺍﻭﻫﻐﻪ ﻳ‪4‬‬
‫‪r‬ﻩ ﻭ‪u‬ﻩ ﻛ}ﻩ ﺍﻭ ﺩﻳﻮ‪w‬ﺎﻯ ‪I‬ﺨﻪ ﻳ‪” 4‬ﻮﻟﻪ ﻧﻪ ﺩﻩ ﺭﺍ ﺍﺧﻴﺴﺘﻰ ﺍﻭﺭﺍ ﻭﺍﻳ‪ 4‬ﺧﻴﺴﺘﻪ ﺳﭙﻴﻨﻪ ﺍﻭﺗﻮﺭﻩ ﺍﻭ‬
‫ﺳﺮﻩ ﺧﺎﻭﺭﻩ ﻧﻮﭘﻪ ﺩﻯ ﻭﺟﻪ ﺑﻨﻮ ﺁﺩﻡ ﭘﻴﺪﺍﻛ}ﻝ ﺳﻮﻩ ﭘﻪ ﻣﺨﺘﻠﻔﻮ ﺭﻧ‪q‬ﻮﻧﻮ ﺳﺮﻩ‪ ،‬ﻧﻮ ﻭﻳ‪ 4‬ﺧﻴﮋﻭﻟﻪ ﺩﺍ‬
‫ﺧﺎﻭﺭﻩ ﻟﻮ_ﻩ ﻧﻮ ﻭ‪r‬ﺮﺯﻳﺪﻩ ﺩﺍﺧﺎﻭﺭﻩ ﺧ}ﻳﻨﻪ‪ ،‬ﺑﻴﺎ ﺍﷲ ‪ ‬ﻣﻼﺋﻜﻮ ﺗﻪ ﺧﻄﺎﺏ ﻭﻛﻰ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺳﺮﻩ‪:‬‬
‫ﺨﺖ‪ ‬ﻓِﻴ ِﻪ ﻣِﻦ‪ ‬ﺭ‪‬ﻭﺣِﻲ ﻓﹶﻘﹶﻌ‪‬ﻮﺍ ﻟﹶ ‪‬ﻪ ﺳ‪‬ﺎﺟِﺪِﻳﻦ‪) (٧٢) ‬ﺹ‬
‫ِﺇﻧِّﻲ ﺧ‪‬ﺎِﻟﻖ‪ ‬ﺑﺸ‪‬ﺮ‪‬ﺍ ِﻣﻦ‪ ‬ﻃِﲔٍ )‪ (٧١‬ﻓﹶِﺈﺫﹶﺍ ‪‬ﺳﻮ‪‬ﻳﺘ‪‬ﻪ‪ ‬ﻭ‪‬ﻧ‪ ‬ﹶﻔ ‪‬‬
‫‪ ،(۷۲،۷۱‬ﭘﺲ ﺟﻮ_ﻛﻰ ﺍﷲ ‪ ‬ﺁﺩﻡ ‪ ‬ﭘﻪ ﺧﭙﻞ ﻻﺱ )ﻛﻤﺎﻳﻠﻴﻖ ﺑﺸﺎﻧﻪ( ﺩﺩﻯ ﻭﺟﻰ ﭼﻰ ﺍﺑﻠﻴﺲ‬
‫ﺗﻜﺒﺮ ﻭﻧﻪ ﻛﻰ‪ ،‬ﻧﻮﺟﻮ_ ﻳ‪ 4‬ﻛﻰ ﺑﺸﺮ ﻧﻮ ﻭﻭ ﺩﺍﻳﻮ ﺟﺴﺪ ﺩﺧﺎﻭﺭﻯ ﭼﻰ ﭘﺮﻭﺕ ﻭﻭ ﺗﺮ‪u‬ﻳﺮﻯ ﻣﻮﺩﻯ‬
‫ﭘﻮﺭﻯ‪ ،‬ﺩ‪I‬ﻠﻮﻳ‪n‬ﺘﻮ ﻛﺎﻟﻮ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﺗﻴﺮﻯ ﺳﻮﻯ ﭘﺮﺩﻯ ﻣﻼﺋﻜﻰ ﻧﻮﺑﻴﺮﻳﺪﻯ ﺩﺩﻯ ‪I‬ﺨﻪ ﺍﻭ‪u‬ﻳﺮ‬
‫ﺳﺨﺖ ﺑﻴﺮﻳﺪﻭﻧﻜﻰ ﺩﺩﻯ ‪I‬ﺨﻪ ﺍﺑﻠﻴﺲ ﻭﻭ ﺍﻭﺩﻯ ﺑﻪ ﭼﻰ ﻛﻠﻪ ﻫﻢ ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﺗﻴﺮﻳﺪﻯ ﻧﻮﺿﺮﺭ ﺑﻪ‬
‫ﻳ‪ 4‬ﻭﺭﻛﻮﻯ ﺩﺩﻩ ﺟﺴﺪﺗﻪ ﺍﻭﻭﻫﻰ ﺑﻪ ﻳ‪ 4‬ﺩﺩﻩ ﺟﺴﺪ‪ ،‬ﻧﻮﺍﻭﺍﺯ ﺑﻪ ﻛﻮﻯ ﺩﺩﻩ ﺟﺴﺪ ﻟﻜﻪ ﭘﺨﻪ ﺧ|ﻪ ﭼﻰ‬
‫ﻞ ﻛﹶﺎﹾﻟﹶﻔﺨ‪‬ﺎﺭِ( ﺍﻭ ﻭﻳﻞ ﺑﻪ ﻳ‪4‬‬
‫‪I‬ﺮﻧ‪q‬ﻪ ﺍﻭﺍﺯ ﻛﻮﻯ‪ .‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ) ِﻣﻦ‪ ‬ﺻ‪ ‬ﹾﻠﺼٰ ٍ‬
‫ﭼﻰ ﺩﺩﻯ ﻛﺎﺭ ﺩﭘﺎﺭﻩ ﺯﻩ ﻧﻪ ﻳﻢ ﭘﻴﺪﺍ ﻳﻌﻨﻰ ﺩﺩﻯ ﻭﻫﻠﻮ ﺩﭘﺎﺭﻩ‪ ،‬ﺍﻭﺩﻧﻨﻪ ﻛﻴﺪﻯ ﺑﻪ ﺩﺩﻩ ﺩﺧﻮﻟﻰ ‪I‬ﺨﻪ‬
‫ﺍﻭ ﺩﺷﺎ ‪I‬ﺨﻪ ﺑﻪ ﻳ‪ 4‬ﺭﺍﻭﺗﻰ ﺍﻭﻣﻼﺋﻜﻮ ﺗﻪ ﺑﻪ ﻳ‪ 4‬ﻭﻳﻠﻪ ﭼﻰ ﺗﺎﺳﻰ ﻣﻪ ﺑﻴﺮﻳŒﻯ ﺩﺩﻯ ‪I‬ﺨﻪ ﻭﻟﻰ ﭼﻰ‬
‫ﺭﺏ ﺳﺘﺎﺳﻰ ﺻﻤﺪﺩﻯ ﺍﻭﺩﺍﻫﺴﻰ ﺧ|ﻪ ﺩﻩ‪ .‬ﻛﻪ ﭼﻴﺮﻯ ﺩﺍﻣﺴﻠﻂ ﺳﻮﻯ ﻭﺍﻯ ﭘﻪ ﺁﺩﻡ ‪ ‬ﺑﺎﻧﺪﻯ ﻧﻮ‬
‫ﻫﻐﻪ ﺑﻪ ﻳ‪ 4‬ﻫﻼﻙ ﻛ}ﻯ ﻭﺍﻯ‪ .‬ﻛﻠﻪ ﭼﻰ ﺩﺭﻭﺡ ﺍﭼﻮﻟﻮ ﻭﺧﺖ ﺭﺍﻟﻰ ﻧﻮﺍﷲ ‪ ‬ﻣﻼﺋﻜﻮ ﺗﻪ ﻭﺮﻣﺎﻳﻞ‬
‫ﭼﻰ ﻛﻠﻪ ﺯﻩ ﭘﻪ ﺩﻯ ﻛﻰ ﺭﻭﺡ ﻭﺍﭼﻮﻡ ﻧﻮﺗﺎﺳﻰ ﺩﻯ ﺗﻪ ﺳﺠﺪﻩ ﻭﻛﻰ‪ ،‬ﻧﻮﻛﻠﻪ ﭼﻰ ﻭﺭﻟﺮﻩ ﺍﷲ ‪ ‬ﺭﻭﺡ‬
‫ﭘﻪ ﺳﺮﻛﻰ ﻭﺍﭼﻮﻯ ﻧﻮﺩﻩ ﭘﺮﻧﺠﻰ ﻭﻛﻰ‪ ،‬ﻧﻮﻣﻼﺋﻜﻮ ﻭﺭﺗﻪ ﻭﻳﻞ ﭼﻰ ﺍﻟﺤﻤﺪﷲ ﻭﻭﺍﻳﻪ ﻧﻮﺩﻩ ﻭﻭﻳﻞ‬
‫ﺍﻟﺤﻤﺪﷲ‪ ،‬ﻧﻮﺍﷲ ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺭﺣﻢ ﺩﻯ ﻭﻛ}ﻯ ﺭﺏ ﺳﺘﺎ ﭘﻪ ﺗﺎ ﺑﺎﻧﺪﻯ‪ ،‬ﻛﻠﻪ ﭼﻰ ﻳ‪ 4‬ﻭﺭﻟﺮﻩ‬
‫ﭘﻪ ﺳﺘﺮ‪r‬ﻮ ﻛﻰ ﺭﻭﺡ ﻭﺍﭼﻮﻯ ﻧﻮﺩﻩ ﻭﻛﺘﻪ ﺩﺟﻨﺖ ﻣﻴﻮﻭﺗﻪ‪ ،‬ﺍﻭﻛﻠﻪ ﭼﻰ ﻳ‪ 4‬ﻭﺭﻟﺮﻩ ﭘﻪ ﻧﺲ ﻛﻰ ﺭﻭﺡ‬
‫ﻭﺍﭼﻮﻯ ﻧﻮﺩﺩﻩ ‪u‬ﻭ‪u‬ﻯ ﺗﻪ ﺍﺷﺘﻬﺎﺀ ﻭﺳﻮﻩ‪ ،‬ﻧﻮﺩﻩ ”ﻮﭖ ﻭﻭﻫﻰ ﺩﺟﻨﺖ ﭘﻪ ﻣﻴﻮﻭ ﭘﺴﻰ ﻣﺨﻜﻰ ﺩﺩﻯ‬
‫‪I‬ﺨﻪ ﭼﻰ ﺩﺩﻩ ﭘﻪ ﭘ‪n‬ﻮ ﻛﻰ ﺭﻭﺡ ﻭﺍﭼﻮﻝ ﺳﻮ‪ ،‬ﺍﻭﺩﺍﭘﻪ ﺩﻯ ﻭﺧﺖ ﻛﻰ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪:‬‬
‫ﺲ ﺃﹶﺑ‪‬ﻰ ﹶﺃﻥﹾ ‪‬ﻳﻜﹸﻮﻥﹶ‬
‫‪‬ﺧِﻠﻖ‪ ‬ﺍٰﻻِ ‪‬ﻧﺴ‪‬ﺎ ﹸﻥ ِﻣﻦ‪ ‬ﻋ‪‬ﺠ‪‬ﻞٍ‪) ،‬ﺍﻻﻧﺒﻴﺎﺀ ‪ (۳۷‬ﹶﻓﺴ‪‬ﺠ‪‬ﺪ‪ ‬ﺍﹾﻟ ‪‬ﻤﻠﹶﺎﺋِﻜﹶﺔﹸ ﹸﻛﻠﱡﻬ‪‬ﻢ‪ ‬ﹶﺃ ‪‬ﺟ ‪‬ﻤﻌ‪‬ﻮﻥﹶ )‪ِ (٣٠‬ﺇﻟﱠﺎ ﺇِﺑ‪‬ﻠِﻴ ‪‬‬
‫ﻣ‪‬ﻊ‪ ‬ﺍﻟﺴ‪‬ﺎﺟِﺪِﻳﻦ‪) (٣١) ‬ﺍﻟﺤﺠﺮ‪ (۳۱ \۳۰‬ﺍﻭﺩﺍﺳﻰ ﻳ‪ 4‬ﺫﻛﺮ ﻛ}ﻯ ﺩﻩ ”ﻮﻟﻪ ﻗﺼﻪ )‪(١‬‬
‫ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﻭﺍﻳﻰ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻋﺒﺪﺍﻟﺼﻤﺪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺣﻤﺎﺩ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﺛﺎﺑﺖ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﻧﺲ ﺑﻦ ﻣﺎﻟך ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺭﺳﻮﻝ ﺍﷲ ‪ :‬ﻛﻠﻪ‬
‫ﭼﻰ ﭘﻴﺪﺍﻛﻰ ﺍﷲ ‪ ‬ﺁﺩﻡ ‪ ‬ﻧﻮ ﭘﺮﻱ ﻳ‪o 4‬ﻮﻭﻯ ﺩﻯ ﺗﺮ‪u‬ﻳﺮﻯ ﻣﻮﺩﻯ ﭘﻮﺭﻯ ﻫﻢ ﺩﺍﺳﻰ‪ ،‬ﻧﻮ ﻭﻭ‬
‫ﺍﺑﻠﻴﺲ ﭼﻰ ‪I‬ﺮﺧﻴﺪﻯ ﺑﻪ ﭘﺮﺩﻯ ﻧﻮﭘﻮﻩ ﺳﻮ ﭼﻰ ﺩﺍﺑﻰ ﺑﺴﻪ ﺩﻯ ﭘﻪ ‪w‬ﺎﻥ ﺑﺎﻧﺪﻯ ﻗﺪﺭﺕ ﻧﻪ ﻟﺮﻯ )‪(٢‬‬

‫)‪ .(١‬ﺩﺍﻳ‪ 4‬ﺫﻛﺮ ﻛ}ﻳﺪﻯ ﭘﻪ ﺗﺎﺭﻳﺦ ﺍﻟﻄﺒﺮﻯ ‪ ۶۳ ،۶۲\۱‬ﺫﻛﺮ ﺳﻮﻳﺪﻯ‪ ،‬ﻗﺼﻪ ﻫﻢ ﭘﻪ ﺩ] ﻃﺮﻳﻘ‪ 4‬ﺳﺮﻩ‪.‬‬
‫=‬ ‫)‪ .(٢‬ﺩﺩ] ﺣﺪﻳﺚ ﺗﺨﺮﻳﺞ ﻛ}ﻳﺪﻯ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ‪ ۱¢۲\۳‬ﺍﻭﻣﺴﻠﻢ ﺩﺩ] ﺗﺨﺮﻳﺞ ﻛ}ﻳﺪﻯ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﺒﺮ ﻭﺍﻟﺼﻠﺔ ﻛﻰ‪ ،‬ﺑﺎﺏ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣١‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﺍ ﺭﻧ‪q‬ﻪ ﺭﻭﺍﻳﺖ ﺫﻛﺮﻛﻮﻯ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪﺍﻟﻌﺰﻳﺰ ﭼﻰ ﻭﺍﻳ‪ :4‬ﻛﻠﻪ ﭼﻰ ﺍﻣﺮ ﻭﺳﻮ ﻣﻼﺋﻜﻮ ﺗﻪ ﺩﺳﺠﺪﻯ‬
‫ﻧﻮ ﻭﻭ ﺍﻭﻝ ﺳﺠﺪﻩ ﻛﻮﻭﻧﻜﻰ ﺍﺳﺮﺍﻴﻞ ‪ ،‬ﻧﻮ ﺭﺍﻭﺳﺘﻰ ﺍﷲ ‪ ‬ﺩﻯ ﺍﻭ ﻭﻳ‪ 4‬ﻟﻴﻜﻰ ﻗﺮﺁﻥ ﺩﺩﻩ ﭘﻪ‬
‫ﺗﻨﺪﻯ ﺑﺎﻧﺪﻯ‪ .‬ﺭﺍﻭﻯ ﺩﺩﻯ ﺍﺑﻦ ﻋﺴﺎﻛﺮﺩﻯ‪ .‬ﺩﺍﺭﻧ‪q‬ﻪ ﺭﻭﺍﻳﺖ ﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﺣﺎﻆ ﺍﺑﻮﻳﻌﻠﻰ ﭘﻪ ﻧﻘﻞ‬
‫ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻋﻘﺒﻪ ﺑﻦ ﻣﻜﺮﻡ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﻤﺮ ﺑﻦ ﻣﺤﻤﺪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺳﻤﺎﻋﻴﻞ‬
‫ﺑﻦ ﺭﺍﻊ ﺍﻟﻤﻘﺒﺮﻯ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ‪I ‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺭﺳﻮﻝ‬
‫ﺍﷲ‪ :‬ﻳﻘﻴﻨ‪‬ﺎ ﺍﷲ ‪ ‬ﭘﻴﺪﺍﻛ}ﻯ ﺩﻯ ﺁﺩﻡ ‪ ‬ﺩﺧﺎﻭﺭﻯ ‪I‬ﺨﻪ ﺑﻴﺎﻳ‪ 4‬ﻭ‪r‬ﺮ‪w‬ﻮﻟﻪ ﺧ|ﻪ ﺑﻴﺎﻳ‪ 4‬ﻫﻢ‬
‫ﺩﺍﺳﻰ ﭘﺮﻳ‪n‬ﻮﻭﻟﻪ ﺗﺮ‪I‬ﻪ ﻭﺧﺘﻪ ﭘﻮﺭﻯ ﺑﻴﺎﭼﻰ ﻛﻠﻪ ﺗﺮﻳﻨﻪ ﺑﻮﻯ ﺩﺍﺭﻩ ﺧ|ﻪ ﺟﻮ_ﻩ ﺳﻮﻩ ﻧﻮﺑﻴﺎﻳ‪ 4‬ﻫﻢ‬
‫ﺩﺍﺳﻰ ﭘﺮﻳ‪n‬ﻮﻭﻟﻪ ﺗﺮﺩﻯ ﭼﻰ ﺩﺍﺳﻰ ﺳﻮﻩ ﻟﻜﻪ ﭘﺨﻪ ﺧ|ﻪ‪ .‬ﻧﻮﺮﻣﺎﻳ‪ 4‬ﭼﻰ ﻭﻭ ﺍﺑﻠﻴﺲ ﭼﻰ ﺗﻴﺮﻳﺪﻯ‬
‫ﺑﻪ ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﻧﻮﻭﻳﻞ ﺑﻪ ﻳ‪ :4‬ﭼﻰ ﺗﻪ ﭘﻴﺪﺍﺳﻮﻯ ﻳ‪ 4‬ﺩﻳﻮﻟﻮﻯ ﻛﺎﺭ ﺩﭘﺎﺭﻩ ﺑﻴﺎ ﭘﻜ‪n‬ﻰ ﺍﷲ ‪‬‬
‫ﺭﻭﺡ ﻭﺍﭼﻮﻯ ﻧﻮ ﻭﻭ ﺍﻭﻝ ﻫﻐﻪ ‪w‬ﺎﻯ ﭼﻰ ﺭﻭﺡ ﭘﻜ‪n‬ﻰ ﻭﺍﭼﻮﻝ ﺳﻮ ﺳﺘﺮ‪r‬ﻰ ﺍﻭﭘﺰﻩ‪ .‬ﻧﻮﺩﻩ ﭘﺮﻧﺠﻰ‬
‫ﻭﻛﻰ ﺑﻴﺎﻳ‪ 4‬ﺣﻤﺪ ﺩﺭﺏ ﺑﻴﺎﻥ ﻛﻰ ﻧﻮﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺭﺣﻢ ﺩﻯ ﻭﻛﻰ ﺭﺏ ﺳﺘﺎﭘﻪ ﺗﺎ‬
‫ﺑﺎﻧﺪﻯ ﺑﻴﺎﻭﺭﺗﻪ ﺍﷲ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺍﻯ ﺁﺩﻣﻪ ‪ ‬ﻭﻻ_ﺳﻪ ﺍﻭﺩﻏﻮ ﺧﻠ‪q‬ﻮ ﺗﻪ ﻭﻭﺍﻳﻪ ﺍﻟﺴﻼﻡ‬
‫ﻋﻠﻴﻜﻢ‪ ،‬ﻧﻮﺗﻪ ﻭ‪r‬ﻮﺭﻩ ﭼﻰ ﺩﻭﻯ ﺩﺭﻟﺮﻩ ‪I‬ﻪ ﺟﻮﺍﺏ ﺩﺭﻛﻮﻯ؟ ﻧﻮﺭﺍﻏﻰ ﺩﻭﻯ ﺗﻪ ﺍﻭﺍﻟﺴﻼﻡ ﻋﻠﻴﻜﻢ ﻳ‪4‬‬
‫ﻭﻭﺍﻳﻪ‪ ،‬ﻧﻮﻫﻐﻮﻯ ﻭﺭﺗﻪ ﭘﻪ ﺟﻮﺍﺏ ﻛﻰ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﻭﻋﻠﻴﻜﻢ ﺍﻟﺴﻼﻡ ﻭﺭﺣﻤﺔ ﺍﷲ ﻭﺑﺮﻛﺎﺗﻪ ﻧﻮ‬
‫ﻭﺮﻣﺎﻳﻞ ﺍﷲ ‪ ‬ﺁﺩﻡ ‪ ‬ﺗﻪ ﺩﺍﺳﺘﺎ ﺍﻭﺳﺘﺎ ﺩﻧﺴﻞ ﺗﺤﻴﻪ ﺍﻭﭘﻪ ﺧﻴﺮ ﺭﺍﻏﻠﻰ ﺩﻯ‪ .‬ﻧﻮﺩﻩ ﻭﻭﻳﻞ ﭼﻰ‬
‫ﺯﻣﺎﻧﺴﻞ ‪I‬ﻪ ﺗﻪ ﻭﺍﻳ‪4‬؟ ﻧﻮ ﻭﺭﺗﻪ ﻭﻳ‪ 4‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺧﻮ© ﻛ}ﻩ ﺯﻣﺎ ﻳﻮﻻﺱ ﻧﻮﺁﺩﻡ ‪ ‬ﻭﻳﻠﻪ ﭼﻰ ﺯﻩ‬
‫ﺭﺍﺳﺘﻪ ﻻﺱ ﺧﻮ‪o‬ﻮﻡ ﺍﻭﺯﻣﺎ ﺩﺭﺏ ﺩﻭﺍ_ﻩ ﻻﺳﻮﻧﻪ ﺭﺍﺳﺘﻪ ﺩﻯ ﻧﻮﺧﻼﺹ ﻛﻰ ﺍﷲ ‪ ‬ﺧﭙﻞ ﻻﺱ‬
‫ﻣﺒﺎﺭﻙ )ﻛﻤﺎﻳﻠﻴﻖ ﺑﺸﺎﻧﻪ( ﻧﻮﭘﻪ ﻫﻐﻪ ﻛﻰ ”ﻮﻝ ﻧﺴﻞ ﺩﺁﺩﻡ ‪ ‬ﻭﻭ‪ ،‬ﻭﺭﻭﺳﺘﻪ ﭘﻪ ﺩﻯ ﻛﻰ ﺩﺍﺳﻰ‬
‫ﺧﻠ› ﻭﻩ ﭼﻰ ﺩﻫﻐﻪ ﺧﻮﻟﻰ ﺩﻧﻮﺭ ‪I‬ﺨﻪ ‪u‬ﻛﻰ ﻭﻯ‪ ،‬ﺍﻭﭘﻪ ﺩﻯ ﻛﻰ ﻳﻮ ﺷﺨﺺ ﻭﻭ ﭼﻰ ﺁﺩﻡ ‪ ‬ﺩﻫﻐﻪ‬
‫ﻧﻮﺭﺗﻪ ﺣﻴﺮﺍﻥ ﺳﻮ ﻭﻳ‪ 4‬ﺮﻣﺎﻳﻞ‪ ،‬ﺍﻯ ﺭﺑﻪ ﺯﻣﺎ ﺩﺍ‪I‬ﻮﻙ ﺩﻯ؟ ﻧﻮﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺩﺍ ﺳﺘﺎ‬
‫ﺯﻭﻯ ﺩﺍﻭﺩ‪ ‬ﺩﻯ‪ :‬ﻧﻮﺑﻴﺎﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺍﻯ ﺯﻣﺎﺭﺑﻪ ﺩﻯ ﻟﺮﻩ ﺩﻯ ‪I‬ﻮﻣﺮﻩ ﻋﻤﺮ ﻭﺭﻛ}ﻯ؟ ﻧﻮﻭﺭﺗﻪ ﻳ‪4‬‬
‫ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺷﭙﻴﺘﻪ ﻛﺎﻟﻪ‪ ،‬ﻧﻮﺩﻩ ﻭﻭﻳﻞ ﺍﻯ ﺭﺑﻪ ﺯﻣﺎ ﻫﺒﻪ ﻛ}ﻩ ﺯﻣﺎ ﺩﻋﻤﺮ ‪I‬ﺨﻪ ﺩﻩ ﺗﻪ ‪I‬ﻠﻮﻳ‪n‬ﺖ‬
‫ﻛﺎﻟﻪ ﻧﻮﺩﺩﻯ ﻋﻤﺮ ﺑﻪ ﺳﻞ ﻛﺎﻟﻪ ﺳﻰ ﻧﻮ ﻭﺭﻭﺳﺘﻪ ﻭﻛﻰ ﺍﷲ ‪ ‬ﺩﻏﻪ ﺷﺎﻥ ﻛﺎﺭ ﺍﻭﺩﺍﻳ‪ 4‬ﭘﺮ ﺷﺎﻫﺪ‬
‫ﻛﻰ ﻧﻮ ﻛﻠﻪ ﭼﻰ ﭘﻮﺭﻩ ﺳﻮ ﻋﻤﺮ ﺩﺁﺩﻡ ‪ ‬ﻧﻮﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﻣﻠך ﺍﻟﻤﻮﺕ ﻭﺭﻭﺍﺳﺘﻮﻯ‪ ،‬ﻧﻮﺁﺩﻡ ﻭﺭﺗﻪ‬
‫ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺁﻳﺎ ﺯﻣﺎ ﺩﻋﻤﺮ ‪I‬ﺨﻪ ‪I‬ﻠﻮﻳ‪n‬ﺖ ﻛﺎﻟﻪ ﻧﻪ ﺩﻯ ﭘﺎﺗﻪ ﻧﻮﺩﻯ ﺑﻪ ﻭﺭﺗﻪ ﻭﺍﻳﻰ ﭼﻰ ﻫﻐﻪ ﺗﺎﻧﻪ‬
‫ﺩﻯ ﻫﺒﻪ ﻛ}ﻯ ﺧﭙﻞ ﺯﻭﻯ ﺩﺍﻭﺩ‪ ‬ﺗﻪ؟ ﻧﻮﺩﻯ ﺑﻪ ﺑﺤﺚ ﻭﻛﻰ ﭘﺮﺩﻯ ﻋﻤﺮ ﺑﺎﻧﺪﻯ )ﻛﻢ ﻳ‪ 4‬ﭼﻰ ﺩﺍﻭﺩ‬
‫‪ ‬ﺗﻪ ﻫﺒﻪ ﻛ}ﻯ ﻭﻭ( ﻧﻮﺩﺩﻯ ﺑﺤﺚ ﻣﺎﺩﻩ ﺩﺩﻯ ﭘﻪ ﺍﻭﻻﺩ ﻛﻰ ﭘﺎﺗﻪ ﺳﻮﻩ‪ ،‬ﺍﻭﻫﻴﺮﻩ ﻛ}ﻩ ﺩﻩ ﺧﭙﻠﻪ ﺧﺒﺮﻩ‬

‫= ﺧﻠﻖ ﺍﻻﻧﺴﺎﻥ ﺧﻠﻘﺎ ﻻ ﻳﺘﻤﻠך ‪ ۱۶۴\۱۶‬ﭘﻪ ﺩﻭﻭ ﻃﺮﻳﻘﻮ ﺳﺮﻩ‪ ،‬ﺍﻭﻝ ﺩﺍ‪ :‬ﭼﻰ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻮﺑﻜﺮ ﺑﻦ ﺷﻴﺒﺔ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﻧﻘﻞ‬
‫ﻛﻮﻯ ﺩﻳﻮﻧﺲ ﺑﻦ ﻣﺤﻤﺪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺣﻤﺎﺩ ‪I‬ﺨﻪ ﻫﻢ ﭘﻪ ﺩ] ﻗﻮﻝ ﺳﺮﻩ‪ ،‬ﺩﻭﻫﻢ ﺩﺍ‪ :‬ﭼﻰ ﻧﻘﻞ ﻛﻮﻯ ﺍﺑﻮﺑﻜﺮ ﺑﻦ ﻧﺎﻊ ‪I‬ﺨﻪ‬
‫ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺑﻬﺰ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺣﻤﺎﺩ ‪I‬ﺨﻪ ﺁﻫـ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٢‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫)ﭼﻰ ﺩﺍﻭﺩ ‪ ‬ﺗﻪ ﺧﭙﻞ ‪I‬ﻠﻮﻳ‪n‬ﺖ ﻛﺎﻟﻪ ﻋﻤﺮ ﻭﺭﻛﻮﻝ ﻭﻭ( ﻧﻮﺩﺩﻯ ﭘﻪ ﻧﺴﻞ ﻛﻰ ﺩﻫﻴﺮﻭﺍﻟﻰ ﻣﺎﺩﻩ‬
‫ﭘﺎﺗﻪ ﺳﻮﻩ )ﻳﻌﻨﻰ ﺁﺩﻡ ‪I ‬ﺨﻪ ﭼﻰ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﺧﺒﺮﻩ ﻫﻴﺮﻩ ﺳﻮﻳﺪﻩ ﻧﻮﺩﺍﺭﻧ‪q‬ﻪ ﺩﺩﻩ ﭘﻪ ﺍﻭﻻﺩ ﻛﻰ‬
‫ﺩﻫﻴﺮﻭﻟﻮ ﻣﺎﺩﻩ ﭘﺎﺗﻪ ﺳﻮﻩ( ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺗﺮﻣﺬﻯ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺍﺑﻮﻧﻌﻴﻢ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ‬
‫ﻛﻮﻯ ﺩﻫﺸﺎﻡ ﺑﻦ ﺳﻌﺪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺯﻳﺪ ﺑﻦ ﺍﺳﻠﻢ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﺻﺎﻟﺢ ‪I‬ﺨﻪ‬
‫ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺭﺳﻮﻝ ﺍﷲ ‪ :‬ﻛﻠﻪ ﭼﻰ ﺍﷲ ‪‬‬
‫ﭘﻴﺪﺍﻛﻰ ﺁﺩﻡ ‪ ‬ﻧﻮﻣﺴﺢ ﻳ‪ 4‬ﻛ}ﻩ ﻣﻼ ﺩﻫﻐﻪ‪ ،‬ﻧﻮ ﻭﻟﻮﻳﺪﻯ ﻭﺭ‪I‬ﺨﻪ ﻫﺮﻫﻐﻪ ‪I‬ﻮﻙ ﭼﻰ ﻫﻐﻪ ﺩﻯ‬
‫ﭘﻴﺪﺍ ﻛﻴﺪﻭﻧﻜﻰ ﺩﺩﻩ ﺩﻧﺴﻞ ‪I‬ﺨﻪ ﺗﺮﻗﻴﺎﻣﺖ ﺩﻭﺭ‪w‬ﻰ ﭘﻮﺭﻯ ﺍﻭﺩﺩﻭﻯ ﺩﺳﺘﺮ‪r‬ﻮﭘﻪ ﻣﻴﻨ¼ ﻛﻰ ‪r‬ﺮ‪w‬ﻮﻝ‬
‫ﺳﻮﻯ ﺩﻯ ﺑﺮ·‪n‬ﻴﺪﻝ ﺩﻧﻮﺭ‪ ،‬ﺑﻴﺎﺑﻪ ﻭ_ﺍﻧﺪﻯ ﺳﻰ ﺩﺍﻧﺴﻞ ﺁﺩﻡ ‪ ‬ﺗﻪ ﻧﻮﺩﻯ ﺑﻪ ﻳ‪ 4‬ﻭ‪r‬ﻮﻯ ﻧﻮ ﭘﻮ‪o‬ﺘﻨﻪ‬
‫ﺑﻪ ﻭﻛﻰ ﭼﻰ ﺩﺍ‪I‬ﻮﻙ ﺩﻯ؟ ﻧﻮﻭﺭﺗﻪ ﺑﻪ ﻭﻭﻳﻞ ﺳﻰ ﭼﻰ ﺩﺍﺳﺘﺎ ﻧﺴﻞ ﺩﻯ‪ ،‬ﻧﻮﺩﻯ ﺑﻪ ﭘﻜ‪n‬ﻰ ﻳﻮﺳ}ﻯ‬
‫ﻭ‪r‬ﻮﺭﻯ ﭼﻰ ﻫﻐﻪ ﺑﻪ ﭘﻪ ﺗﻌﺠﺐ ﻛﻰ ﻭﺍﭼﻮﻯ ﺩﻯ‪ ،‬ﻧﻮﺩﻯ ﺑﻪ ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛﻰ ﺍﻯ ﺭﺑﻪ‪ .‬ﺩﺍ‪I‬ﻮﻙ ﺩﻯ؟‬
‫ﻧﻮﻭﺭﺗﻪ ﺑﻪ ﻭﻭﻳﻞ ﺳﻰ ﭼﻰ ﺩﺍﺳ}ﻯ ﺑﻪ ﺁﺧﺮﻯ ﺍﻣﺘﻮﻧﻮ ﻛﻰ ﻭﻯ ﭼﻰ ﺩﺍﻭﺩ ‪ ‬ﻳ‪ 4‬ﻧﻮﻡ ﺩﻯ‪ ،‬ﻧﻮﺩﻯ ﺑﻪ‬
‫ﻭﺍﻳﻰ ﭼﻰ ﺩﻯ ﻟﺮﻩ ﺩﻯ ‪I‬ﻮﻣﺮﻩ ﻋﻤﺮ ﻭﺭﻛ}ﻯ ﺩﻯ‪ :‬ﻧﻮﻭﺭﺗﻪ ﺑﻪ ﻭﻭﻳﻞ ﺳﻰ ﭼﻰ ﺷﭙﻴﺘﻪ ﻛﺎﻟﻪ‪ :‬ﻧﻮﺍﻭﺑﻪ‬
‫ﻭﺍﻳﻰ ﭼﻰ ﺍﻯ ﺭﺑﻪ ﺯﻣﺎ ﺯﻳﺎﺕ ﻛ}ﻩ ﺩﺩﻩ ﻋﻤﺮ ﺯﻣﺎ ﺩﺣﺼﻰ ‪I‬ﺨﻪ ‪I‬ﻠﻮﻳ‪n‬ﺖ ﻛﺎﻟﻪ‪ :‬ﻛﻠﻪ ﭼﻰ ﺩﺁﺩﻡ ‪‬‬
‫ﻋﻤﺮ ﭘﻮﺭﻩ ﺳﻮ ﺍﻭﻣﻠך ﺍﻟﻤﻮﺕ ﻭﺭﺗﻪ ﺭﺍﻟﻰ‪ :‬ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺍﻳﺎﺯﻣﺎ ﺩﻋﻤﺮ ‪I‬ﺨﻪ ‪I‬ﻠﻮﻳ‪n‬ﺖ‬
‫ﻛﺎﻟﻪ ﻧﻪ ﺩﻯ ﭘﺎﺗﻪ؟ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﺑﻪ ﺳﻰ ﭼﻰ ﺗﺎﺩﻏﻪ ‪I‬ﻠﻮﻳ‪n‬ﺖ ﻛﺎﻟﻪ ﻧﻪ ﺩﻯ ﻭﺭﻛ}ﻯ ﺧﭙﻞ ﺯﻭﻯ ﺩﺍﻭﺩ‬
‫‪ ‬ﺗﻪ؟ ﻧﻮﺩﻯ ﺑﻪ ﺑﺤﺚ ﻭﻛﻰ ﻧﻮﺩﺩﻩ ﺩﺍﻭﻻﺩﻭ ﺳﺮﻩ ﻫﻢ ﺑﺤﺚ ﻭﺳﻮ‪ ،‬ﺍﻭﻫﻴﺮ ﻛ}ﻩ ﺁﺩﻡ ‪ ‬ﻧﻮﻫﻴﺮﺳﻮ‬
‫ﺩﺩﻩ ﺩﻧﺴﻞ‪ ،‬ﺍﻭﺧﻄﺎﻳ‪ 4‬ﻭﻛ}ﻩ ﺁﺩﻡ ‪ ‬ﻧﻮﭘﻪ ﺧﻄﺎﻳ‪ 4‬ﻛﻰ ﻭﺍﻗﻊ ﺳﻮ ﺩﺩﻩ ﻧﺴﻞ‪(١) .‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﺑﻦ ﺍﺑﻰ ﺣﺎﺗﻢ ﺭﻭﺍﻳﺖ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺩﺣﺪﻳﺚ ﺩﻋﺒﺪﺍﻟﺮﺣﻤٰﻦ ﺑﻦ ﺯﻳﺪ ﺍﺳﻠﻢ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ‬
‫ﻧﻘﻞ ﻛﻮﻯ ﺩﻭﺍﻟﺪﺧﭙﻞ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﻄﺎﺀ ﺑﻦ ﻳﺴﺎﺭ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ‬
‫‪I‬ﺨﻪ ﻣﺮﻮﻋ‪‬ﺎ ﭘﻪ ﻫﻢ ﺩﻯ ﻃﺮﻳﻘﻰ ﺳﺮﻩ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺍﻭﺩﺍﻋﺒﺎﺭﺕ ﭘﻪ ﻛﻰ ﺯﻳﺎﺕ ﺩﻯ )ﺑﻴﺎﻳ‪ 4‬ﻣﺨﻜﻰ‬
‫ﻛﻰ ﺁﺩﻡ ‪ ‬ﺗﻪ‪ :‬ﻧﻮﻭﺭﺗﻪ ﻭﻭﻳﻞ ﺳﻮﻩ ﭼﻰ ﺍﻯ ﺁﺩﻣﻪ ﺩﺍﺳﺘﺎ ﻧﺴﻞ ﺩﻯ‪ ،‬ﺍﻭﭘﻪ ﺩﻯ ﻛﻰ ﺑﻪ _ﻭﻧﺪ ﺍﻭ‪r‬ﻮ‪u‬‬
‫ﺍﻭﺩﺑﺮ‪r‬ﻰ ﻧﺎﺟﻮ_ﻯ ﻭﺍﻻﻭﻯ‪ ،‬ﻧﻮﻭﺑﻪ ﻭﺍﻳﻰ ﭼﻰ ﺍﻯ ﺭﺑﻪ ﺯﻣﺎ ﺩﺍﻭﻟﻰ ﺗﺎﺩﺍﺳﻰ ﻛ}ﻯ ﺩﻯ ﺯﻣﺎﭘﻪ ﻧﺴﻞ‬
‫ﺑﺎﻧﺪﻯ؟ ﻧﻮﺭ ﻭﺭﺗﻪ ﺑﻪ ﻭﻭﻳﻞ ﺳﻰ‪ ،‬ﺩﺩﻯ ﺩﭘﺎﺭﻩ ﭼﻰ ﺗﻪ ﺯﻣﺎ ﺩﻧﻌﻤﺖ ﺷﻜﺮ ﻭﻛﺎ‪¤‬ﻩ ﺑﻴﺎﻳ‪ 4‬ﺫﻛﺮﻛ}ﻳﺪﻩ‬
‫ﻗﺼﻪ ﺩﺩﺍﻭﺩ‪ ،‬ﺍﻭﺩﺍﺑﻪ ﺫﻛﺮ ﻛﻴŒﻯ ﭘﻪ ﺭﻭﺍﻳﺖ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ﻛﻰ ﻫﻢ‪ ،‬ﺍﻭﻭﻳﻠﻰ ﺩﻯ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﭘﻪ‬
‫ﻣﺴﻨﺪ ﺧﭙﻞ ﻛﻰ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺍﻟﻬﻴﺸﻢ ﺑﻦ ﺧﺎﺭﺟﻪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻮ ﺍﻟﺮﺑﻴﻊ ‪I‬ﺨﻪ‬
‫ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻳﻮﻧﺲ ﺑﻦ ﻣﻴﺴﺮﻩ ‪I‬ﺨﻪ‪ ،‬ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﺍﺩﺭﻳﺲ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ‬
‫ﺍﻟﺪﺭﺩﺍﺀ ‪I ‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺭﺳﻮﻝ ﺍﷲ ‪ :‬ﭘﻴﺪﺍﻛﻰ ﺍﷲ ‪ ‬ﺁﺩﻡ ﻧﻮﺩﻯ ﻳ‪ 4‬ﭘﻪ‬

‫)‪ .(١‬ﺩﺍﺫﻛﺮ ﻛ}ﻳﺪﻯ ﻫﻴﺜﻤﻰ ﭘﻪ ﺍﻟﻤﺠﻤﻊ ﻛﻰ ‪ ۱۹۷\۸‬ﺭﺍﻭﻯ ﺩﺩ] ﺍﺑﻮﻳﻌﻠﻰ ﺩﻯ ﺍﻭﭘﻪ ﺩ] ﻛﻰ ﺍﺳﻤﺎﻋﻴﻞ ﺑﻦ ﺭﺍﻊ ﻫﻢ ﺩﻯ‪ ،‬ﺑﺨﺎﺭﻯ‬
‫ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻯ ﺛﻘﻪ ﺩﻯ ﺍﻭﭘﻪ ﺣﺪﻳﺜﻮ ﻛﻰ ﻳ‪ 4‬ﻣﻬﺎﺭﺕ ﺳﺘﻪ ﺍﻭ ﺿﻌﻴﻒ ﻛ}ﻳﺪﻯ ﺩﻯ ﺟﻤﻬﻮﺭﻭ‪ ،‬ﺍﻭﺑﺎﻗﻰ ﻧﻘﻞ ﻛﻮﻭﻧﻜﻰ ﺩﺩ] ”ﻮﻝ‬
‫ﺛﻘﻪ ﺩﻯ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٣‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺍﻭ‪¤‬ﻩ ﺑﺎﻧﺪﻯ ﻛ‪n‬ﺘﻪ ﻛﻰ ﻧﻮﺩﺩﻩ ﺩﺍﻭ‪¤‬ﻯ ‪I‬ﺨﻪ ﻳﻮﺳﭙﻴﻦ ﻧﺴﻞ ﺭﺍﻭﻭﺗﻰ ﭼﻰ ﻭﻭ ﭘﻪ ﺷﺎﻥ ﺩﮊ_ﻭ‬
‫ﻣﻴŒﻳﺎﻧﻮ‪ ،‬ﺑﻴﺎﻳ‪ 4‬ﻭﻭﺍﻫﻰ ﭘﻪ ﭼﭙﻪ ﺍﻭ‪¤‬ﻩ ﺑﺎﻧﺪﻯ ﻧﻮﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻳﻮﺗﻮﺭ ﻧﺴﻞ ﺭﺍﭘﻴﺪﺍ ﺳﻮ ﭼﻰ ﻭﻭ ﭘﻪ‬
‫ﺷﺎﻥ ﺩﺳﻜﺎﺭﻭ‪ ،‬ﻧﻮﺩﺩﻯ ﭼﻰ ﻛﻢ ﺩﺭﺍﺳﺘﻪ ﺍ_ﺥ ‪I‬ﺨﻪ ﺭﺍﻭﺗﻠﻰ ﻭﻭ ﻧﻮﺍﷲ ‪ ‬ﻫﻐﻮﻯ ﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ‬
‫ﺟﻨﺖ ﺗﻪ ﻭﻻ_ﺳﻰ ﭘﻪ ﻣﺮﺿﻰ ﺳﺮﻩ ﺍﻭﺯﻣﺎ ﻫﻴ¦ ﭘﺮﻭﺍ ﭘﻪ ﺗﺎﺳﻰ ﺑﺎﻧﺪﻯ ﻧﺴﺘﻪ‪ :‬ﺍﻭﻛﻢ ﻧﺴﻞ ﻳ‪ 4‬ﭼﻰ‬
‫ﺩﭼﭙﻪ ﺍﻭ‪¤‬ﻯ ‪I‬ﺨﻪ ﺭﺍﻭﺗﻠﻰ ﻭﻭ ﻫﻐﻮﻯ ﺗﻪ ﺍﷲ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﻭﻻ_ﺳﻰ ﺟﻬﻨﻢ ﺗﻪ ﺯﻣﺎﻫﻴ¦ ﭘﺮﻭﺍﻩ ﭘﻪ‬
‫ﺗﺎﺳﻰ ﺑﺎﻧﺪﻯ ﻧﺴﺘﻪ )‪(١‬‬
‫ﺍﻭ ﻭﻳﻠﻰ ﺩﻯ ﺍﺑﻦ ﺍﺑﻰ ﺍﻟﺪﻧﻴﺎ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺧﻠﻒ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻫﺸﺎﻡ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ‬
‫ﺩﺣﻜﻢ ﺑﻦ ﺳﻨﺎﻥ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺣﻮﺷﺐ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺣﺴﻦ ‪I‬ﺨﻪ ﭼﻰ ﺩﻩ ﻭﻳﻠﻰ‬
‫ﺩﻯ‪ :‬ﭘﻴﺪﺍﻛﻰ ﺍﷲ ‪ ‬ﺁﺩﻡ‪ ‬ﻧﻮ ﺭﺍﻭﻳ‪ 4‬ﺍﻳﺴﺘﻪ ﺍﻫﻞ ﺟﻨﺖ ﻭﺍﻻ ﺩﺩﻯ ﺩﺭﺍﺳﺘﻪ ﺍ_ﺥ ‪I‬ﺨﻪ ﺍﻭﺟﻬﻨﻢ‬
‫ﻭﺍﻻ ﺩﺩﻯ ﺩﭼﭙﻪ ﺍ_ﺥ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺩﻭﻯ ﺧﭙﺎﺭﻩ ﻛ}ﻩ ﭘﺮﻣﺦ ﺩﻣﺰﻛﻰ ﺑﺎﻧﺪﻯ‪I ،‬ﻪ ﭘﻪ ﺩﻯ ﻛﻰ _ﺍﻧﺪﻩ‬
‫ﻭﻩ ﺍﻭ‪I‬ﻪ ﭘﻜ‪n‬ﻰ ‪r‬ﻨ‪q‬ﻴﺎﻥ ﻭﻩ ﺍﻭ‪I‬ﻪ ﭘﻜ‪n‬ﻰ ﭘﻪ ﻧﺎﺟﻮ_ﻯ ﻛﻰ ﻣ‪n‬ﺘﻰ ﻭﻩ ﻧﻮ ﻭﻭﻳﻞ ﺁﺩﻡ ‪ ‬ﺍﻯ ﺯﻣﺎ‬
‫ﺭﺑﻪ‪ ،‬ﺯﻣﺎ ﺍﻭﻻﺩ ﺩﻯ ﺑﺮﺍﺑﺮﻭﻟﻰ ﻧﻪ ﺩﻯ ﭘﻴﺪﺍﻛ}ﻯ‪ ،‬ﻧﻮﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ‪ .‬ﺯﻩ ﻏﻮﺍ_ﻡ ﭼﻰ‬
‫ﺯﻣﺎﺷﻜﺮ ﺍﺩﺍﺳﻰ‪ .‬ﺍﻭﺍﻣﺎﻡ ﺑﺨﺎﺭﻯ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮﺳﺮﻩ ﺩﻋﺒﺪﺍﷲ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﻣﻨﺒﻪ ‪I‬ﺨﻪ‬
‫ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻧﺒﻰ ‪I ‬ﺨﻪ ﭼﻰ ﻫﻐﻪ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﭘﻴﺪﺍﻛ}ﻯ‬
‫ﺩﻯ ﺍﷲ ‪ ‬ﺁﺩﻡ ‪ ‬ﺍﻭﺩﻫﻐﻪ ﺍﻭ‪¤‬ﺩﻭﺍﻟﻰ ﺷﭙﻴﺘﻪ ‪r‬ﺰﻩ ﻭﻭ‪ ،‬ﻧﺒﻰ ‪ ‬ﺮﻣﺎﻳ‪ 4‬ﭼﻰ ﺑﻴﺎﺩﻩ ﺗﻪ ﻭﻭﻳﻞ‬
‫ﺳﻮﻩ ﭼﻰ ﻭﻻ_ﺳﻪ ﺍﻭﺳﻼﻡ ﻭﻛ}ﻩ ﭘﻪ ﻫﻐﻪ ﻣﻼﺋﻜﻮ ﺑﺎﻧﺪﻯ ﺍﻭﻏﻮ‪ ¤‬ﻛ‪n‬ﻴŒﺩﻩ ﭼﻰ ‪I‬ﻪ ﺟﻮﺍﺏ ﺩﺭﻛﻮﻯ‪،‬‬
‫ﻧﻮﺩﻫﻐﻪ ﺟﻮﺍﺏ ﺑﻪ ﺳﺘﺎ ﺍﻭﺳﺘﺎ ﺩﻧﺴﻞ ﺗﺤﻴﻪ ﺍﻭﭘﺨﻴﺮ ﺭﺍﻏﻠﻰ ﻭﻯ‪ ،‬ﻧﻮﺩﻯ ﻭﺭﻟﻰ ﺍﻭﻭﺭﺗﻪ ﻭﻯ ﻭﻳﻞ‬
‫ﭼﻰ‪ :‬ﺍﻟﺴﻼﻡ ﻋﻠﻴﻜﻢ‪ ،‬ﻧﻮﻫﻐﻮﻯ ﻭﺭﺗﻪ ﭘﻪ ﺟﻮﺍﺏ ﻛﻰ ﻭﻭﻳﻞ‪ ،‬ﻭﻋﻠﻴﻜﻢ ﺍﻟﺴﻼﻡ ﻭﺭﺣﻤﺖ ﺍﷲ‬
‫ﻭﺑﺮﻛﺎﺗﻪ ﻧﻮ ﻭﺭﻭﺳﺘﻪ ﻫﺮﻫﻐﻪ ﺷﺨﺺ ﭼﻰ ﺩﺍﺧﻠﻴŒﻯ ﺟﻨﺖ ﺗﻪ ﻧﻮﻫﻐﻪ ﭘﻪ ﺷﺎﻥ ﺩﺁﺩﻡ ‪ ‬ﻭﻯ‪ ،‬ﻧﻮ ﺗﺮ‬
‫ﻧﻦ ﻭﺭ‪ z‬ﭘﻮﺭﻯ ﺩﺧﻠ‪q‬ﻮ ﻋﻤﺮﻭﻧﻪ ﻛﻤﻴŒﻯ )‪ (٢‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﺍﻣﺎﻡ ﺑﺨﺎﺭﻯ ﻫﻢ ﺩﺍﺭﻭﺍﻳﺖ‬
‫ﭘﻪ ﻛﺘﺎﺏ ﺍﻻﺳﺘﺌـﺬﺍﻥ ﻛﻰ ﺩﻳﺤﻴٰﻰ ﺑﻦ ﺟﻌﻔﺮ ‪I‬ﺨﻪ ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﻣﺴﻠﻢ ﺩﻣﺤﻤﺪ ﺑﻦ ﺭﺍﻊ ‪I‬ﺨﻪ ﺍﻭﺩﺍ‬
‫ﺩﻭﺍ_ﻩ ﺑﻴﺎﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ ‪I‬ﺨﻪ‪ ،‬ﺍﻭ ﻭﻭﻳﻞ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺭﻭﺡ ‪I‬ﺨﻪ ﺩﻯ‬
‫ﻧﻘﻞ ﻛﻮﻯ ﺩﺣﻤﺎﺩ ﺑﻦ ﺳﻠﻤﻪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﻠﻰ ﺑﻦ ﺯﻳﺪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺳﻌﻴﺪﺑﻦ‬
‫ﺍﻟﻤﺴﻴﺐ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ‪I ‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺭﺳﻮﻝ ﺍﷲ ‪:‬‬
‫ﻭﻭ ﺍﻭ‪r‬ﻭﺍﻟﻰ ﺩﺁﺩﻡ ‪ ‬ﺷﭙﻴﺘﻪ ‪r‬ﺰﻩ ﺍﻭﭘﻪ )‪r (۷‬ﺰﻭ ﻛﻰ ﭘﻠﻦ ﻭﺍﻟﻰ ﺩﺩﻯ ﻭﻭ )ﻳﻮﺍ‪w‬ﻰ ﻭﺍﻟﻰ ﻛ}ﻯ‬

‫)‪ .(١‬ﺩﺩ] ﺣﺪﻳﺚ ﺗﺨﺮﻳﺞ ﻛ}ﻳﺪﻯ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ‪.۴۴۱‬‬

‫)‪ .(٢‬ﺗﺨﺮﻳﺞ ﺩﺩ] ﺑﺨﺎﺭﻯ ﻛ}ﻳﺪﻯ ﭘﻪ ﻛﺘﺎﺏ ﺍﺣﺎﺩﻳﺚ ﺍﻻﻧﺒﻴﺂﺀ ﻛﻰ‪ ،‬ﺑﺎﺏ ﺧﻠﻖ ﺁﺩﻡ ﻭﺫﺭﻳﺘﻪ ‪ ۳۳۲۶\۶‬ﺍﻭﺩﺑﻠﻰ ﻃﺮ·ﻘﻰ ‪I‬ﺨﻪ‬
‫ﭘﻪ ﻛﺘﺎﺏ ﺍﻻﺳﺘﺌﺬﺍﻥ ﻛﻰ‪ ،‬ﺑﺎﺏ ﺑﺪﺀ ﺍﻟﺴﻼﻡ ‪ ۶۲۲۷\۱۱‬ﺩﻃﺮﻳﻘ‪ 4‬ﺩﻳﺤﻴٰﻰ ﺑﻦ ﺟﻌﻔﺮ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ ‪I‬ﺨﻪ‬
‫ﻫﻢ ﭘﻪ ﺩ] ﻃﺮﻳﻘ‪ 4‬ﺳﺮﻩ‪ ،‬ﺍﻭﻣﺴﻠﻢ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﺠﻨﺔ ﻭﺻﻔﺔ ﻧﻌﻴﻤﻬﺎ ﻭﺍﻫﻠﻬﺎ ‪ ۱۷۷\۱۷‬ﺩﻃﺮﻳﻘ‪ 4‬ﺩﻣﺤﻤﺪ ﺑﻦ ﺭﺍﻊ ‪I‬ﺨﻪ ﺩﻯ‬
‫ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ ‪I‬ﺨﻪ ﻫﻢ ﭘﻪ ﺩ] ﻃﺮﻳﻘ‪ 4‬ﺳﺮﻩ ﺍﻭﺍﻣﺎﻡ ﺍﺣﻤﺪ ‪ ۳۱¢\۲‬ﺩﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ ‪I‬ﺨﻪ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٤‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﻯ ﭘﻪ ﺩﻯ ﺭﻭﺍﻳﺖ ﺑﺎﻧﺪﻯ ﺍﻣﺎﻡ ﺍﺣﻤﺪ(‪ .‬ﺍﻭ ﻭﻳﻠﻰ ﺩﻯ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﭘﻪ ﻧﻘﻞ ﻛﻮﻯ ﺳﺮﻩ ﺩﻋﻔﺎﻥ ‪I‬ﺨﻪ‬
‫ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺣﻤﺎﺩ ﺑﻦ ﺳﻠﻤﻪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﻠﻰ ﺑﻦ ﺯﻳﺪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻳﻮﺳﻒ‬
‫ﺑﻦ ﻣﻬﺮﺍﻥ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ ،4‬ﻛﻠﻪ ﭼﻰ ﻧﺎﺯﻝ ﺳﻮ ﺁﻳﺖ ﺩ )ﺩ‪‬ﻳﻦ(‬
‫ﻳﻌﻨﻰ ﻗﺮﺽ ﻧﻮ ﻭﺮﻣﺎﻳﻞ ﺭﺳﻮﻝ ﺍﷲ‪ :‬ﺍﻭﻟﻨﻰ ﺳ}ﻯ ﭼﻰ ﺍﻧﻜﺎﺭﻳ‪ 4‬ﻛ}ﻯ ﺩﻯ ﺁﺩﻡ ‪ ‬ﺩﻯ‪ :‬ﺍﻭﻟﻨﻰ‬
‫ﺳ}ﻯ ﭼﻰ ﺍﻧﻜﺎﺭ ﻳ‪ 4‬ﻛ}ﻯ ﺩﻯ ﺁﺩﻡ ‪ ‬ﺩﻯ‪ :‬ﻫﻢ ﺩﺍﺭﻧ‪q‬ﻪ ﻳ‪ 4‬ﺩﺭﻯ ﻭﺍﺭﻩ ﺩﺍﺳﻰ ﻭﺮﻣﺎﻳﻞ‪ .‬ﺍﻭﺑﻴﺎﻳ‪4‬‬
‫ﻭﺭﭘﺴﻰ ﻣﺨﻜﻨﻰ ﻋﺒﺎﺭﺕ ﭼﻰ ﭘﻪ ﻣﺨﻜﻰ ﺣﺪﻳﺚ ﻛﻰ ﺑﻴﺎﻥ ﺳﻮ ﻫﻐﻪ ﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﭼﻰ ﺩﺩﻩ‬
‫ﺩﺭﺍﺳﺘﻪ ﺍ_ﺥ ‪I‬ﺨﻪ ﻳﻮﻧﺴﻞ ﺭﺍﻭﻭﺗﻰ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺩﭼﭙﻪ ﺍ_ﺥ ‪I‬ﺨﻪ ﻳﻮﻧﺴﻞ ﺭﺍ ﻭﺍﻳﺴﺘﻞ ﺳﻮ‪(١)  .‬‬
‫ﺩﺍﺍﺣﺎﺩﻳﺚ ﺩﻻﻟﺖ ﻛﻮﻯ ﭘﻪ ﺩﻯ ﺧﺒﺮﻯ ﺑﺎﻧﺪﻯ ﭼﻰ ﺍﷲ ‪ ‬ﺩﺁﺩﻡ ‪ ‬ﻧﺴﻞ ”ﻮﻝ ﺩﻫﻐﻪ ﺩﻣﻼ ‪I‬ﺨﻪ‬
‫ﺭﺍ ﺍﻳﺴﺘﻠﻰ ﺩﻯ ﭘﻪ ﺷﺎﻥ ﺩﻣﻴŒﻳﻮ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺗﻘﺴﻴﻢ ﻛ}ﻯ ﺩﻯ ﺩﺍﭘﻪ ﺩﻭﻭ ‪u‬ﻟﻮ ﺑﺎﻧﺪﻯ ﭼﻰ ﻳﻮﺍﻫﻞ‬
‫ﺍﻟﻴﻤﻴﻦ‪ ،‬ﺍﻭﺑﻞ ﺍﻫﻞ ﺷﻤﺎﻝ ﺩﻯ‪ ،‬ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﺩﺍﻫﻢ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍ ﺩﺟﻨﺖ ﺩﭘﺎﺭﻩ ﺩﻯ ﺍﻭﺯﻩ ﻫﻴ¦‬
‫ﺑﺎﻙ ﻧﻪ ﭘﻪ ﻛﻮﻡ‪ .‬ﺍﻭﺩﺍ ﺩﺟﻬﻨﻢ ﺩﭘﺎﺭﻩ ﺩﻯ ﺍﻭﺯﻩ ﻫﻴ¦ ﺑﺎﻙ ﻧﻪ ﭘﻪ ﻛﻮﻡ‪ .‬ﺍﻭﻫﺮ‪I‬ﻪ ﭼﻰ ‪r‬ﻮﺍﻩ ﻛﻮﻝ ﺩﺩﻯ‬
‫ﻧﺴﻞ ﺩﻯ ﭘﻪ ﺭﺏ ﺑﺎﻧﺪﻯ ﺍﻭﺩﻭﻯ ﺗﻪ ﻃﺎﻗﺖ ﺩﻧﻄﻖ ﻭﺭﻛﻮﻝ ﺩﻯ ﺩﺍ ﭘﻪ ﺍﺣﺎﺩﻳﺜﻮﻛﻰ ﻧﻪ ﺩﻯ ﺫﻛﺮ‪.‬‬
‫ﻫﺮ‪I‬ﻪ ﭼﻰ ﻫﻐﻪ ﺣﺪﻳﺚ ﺩﻯ ﭼﻰ ﺭﻭﺍﻳﺖ ﻳ‪ 4‬ﻛ}ﻯ ﺩﻯ ﺍﻣﺎﻡ ﺍﺣﻤﺪ )‪ (٢‬ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺣﺴﻴﻦ‬
‫ﺑﻦ ﻣﺤﻤﺪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺟﺮﻳﺮ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻛﻠﺜﻢ ﺑﻦ ﺟﺒﺮ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﺳﻌﻴﺪ ﺑﻦ ﺟﺒﻴﺮ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺭﺳﻮﻝ‬
‫ﺍﷲ‪ :‬ﻳﻘﻴﻨ‪‬ﺎ ﺍﷲ ‪ ‬ﺍﺧﺴﺘﻰ ﺩﻯ ﺩﺧﻠ‪q‬ﻮ ‪I‬ﺨﻪ ﻣﻴﺜﺎﻕ ﺍﻭﻭﻋﺪﻩ ﭘﻪ ﻣﻼ ﺩﺁﺩﻡ ‪ ‬ﺑﺎﻧﺪﻯ ﭘﻪ‬
‫ﻧﻌﻤﺎﻥ ﻣﻘﺎﻡ ﻛﻰ ﭘﻪ ﻭﺭ‪ z‬ﺩﻋﺮﻰ ﺑﺎﻧﺪﻯ‪ ،‬ﻧﻮﺭﺍ ﻭﻳﻰ ﺍﻳﺴﺘﻰ ﺩﺩﻩ ﺩﻣﻼ ‪I‬ﺨﻪ ﻫﻐﻪ ”ﻮﻝ ﻧﺴﻞ ﭼﻰ‬
‫ﺩﻯ ﻳ‪ 4‬ﭘﻴﺪﺍ ﻛﻮﻧﻜﻰ ﺩﻯ ﺗﺮﻗﻴﺎﻣﺘﻪ ﭘﻮﺭﻯ ﭘﻪ ﺷﺎﻥ ﺩﻣﻴŒﻳﻮ ﺑﻴﺎﻳ‪ 4‬ﻭﺭﺳﺮﻩ ﺧﺒﺮﻯ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﺩﻯ‬
‫ﺖ ﺑِ ‪‬ﺮّﺑِﻜﹸ ‪‬ﻢ ﻗﹶﺎﻟﹸﻮﺍ‬
‫ﺴ ‪‬‬
‫ﺍﻧﺪﺍﺯ ﺳﺮﻩ ‪ :‬ﻭ‪‬ﺇِ ﹾﺫ ﹶﺃﺧ‪‬ﺬﹶ ﺭ‪‬ﺑﻚ‪ ‬ﻣِ ‪‬ﻦ ﺑ‪‬ﻨِﻲ َﺁ ‪‬ﺩﻡ‪ ‬ﻣِ ‪‬ﻦ ﹸﻇﻬ‪‬ﻮﺭِﻫِﻢ‪ ‬ﹸﺫ ّﺭِﻳ‪‬ﺘﻬ‪ ‬ﻢ ﻭ‪‬ﺃﹶ ‪‬ﺷﻬ‪‬ﺪ‪‬ﻫ‪ ‬ﻢ ‪‬ﻋﻠﹶﻰ ﺃﹶ‪‬ﻧﻔﹸﺴِﻬِ ‪‬ﻢ ﺃﹶﻟﹶ ‪‬‬
‫‪‬ﺑﻠﹶﻰ ﺷ‪‬ﻬِ ‪‬ﺪﻧ‪‬ﺎ ﺃﹶ ﹾﻥ ﺗ‪‬ﻘﹸﻮﻟﹸﻮﺍ ﻳ‪ ‬ﻮﻡ‪ ‬ﺍﻟﹾﻘِﻴ‪‬ﺎﻣ‪‬ﺔِ ﺇِﻧ‪‬ﺎ ﻛﹸﻨ‪‬ﺎ ﻋ‪ ‬ﻦ ﻫ‪‬ﺬﹶﺍ ﻏﹶﺎﻓِﻠِﲔ‪ (١٧٢) ‬ﺃﹶﻭ‪ ‬ﺗﻘﹸﻮﻟﹸﻮﺍ ﺇِﻧ‪‬ﻤ‪‬ﺎ ﹶﺃ ‪‬ﺷ ‪‬ﺮﻙ‪َ ‬ﺁﺑ‪‬ﺎﺅ‪‬ﻧ‪‬ﺎ ِﻣﻦ‪ ‬ﻗﹶ ‪‬ﺒﻞﹸ ﻭ‪‬ﻛﹸﻨ‪‬ﺎ‬

‫)‪ .(١‬ﺩﺩ] ﺣﺪﻳﺚ ﺗﺨﺮﻳﺞ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﻛ}ﻳﺪﻯ ‪ ۲¢۱\۱‬ﺍﻭﺑﻴﻬﻘﻰ ﻫﻢ ﺩﺩ] ﺭﻭﺍﻳﺖ ﻧﻘﻞ ﻛ}ﻳﺪﻯ ﭘﻪ ﺍﻟﺴﻨﻦ ﺍﻟﻜﺒﺮٰﻯ ﻛﻰ‬
‫ﺩﻃﺮﻳﻘ‪ 4‬ﺩﺍﺑﻮﺑﻜﺮ ﺑﻦ ﻮﺭﻙ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﺧﺒﺮ ﻛ}ﻳﺪﻯ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺟﻌﻔﺮ ﭼﻰ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻳﻮﻧﺲ ﺑﻦ ﺣﺒﻴﺐ ‪I‬ﺨﻪ ﺩﻯ‬
‫ﻧﻘﻞ ﻛﻮﻯ ﺩﺩﺍﺅﺩ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺣﻤﺎﺩ ﺑﻦ ﺳﻠﻤﻪ ‪I‬ﺨﻪ ﻫﻢ ﭘﻪ ﺩ] ﻃﺮﻳﻘ‪ 4‬ﺳﺮﻩ ‪ ۱۴۶\۱۰‬ﺍﻭ ﺭﻭﺍﻳﺖ ﺩﺩ] ﻧﻘﻞ ﻛ}ﻳﺪﻯ‬
‫ﻃﺒﺮﺍﻧﻰ ﭘﻪ ﺍﻟﻤﻌﺠﻢ ﺍﻟﻜﺒﻴﺮ ﻛﻰ ﺩﻃﺮﻳﻘ‪I 4‬ﺨﻪ ﺩﻋﻠﻰ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺣﺠﺎﺝ ﺑﻦ ﻣﻨﻬאﻝ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﺣﻤﺎﺩ ﺑﻦ ﺳﻠﻤﻪ ‪I‬ﺨﻪ ﻫﻢ ﭘﻪ ﺩ] ﻃﺮﻳﻘ‪ 4‬ﺳﺮﻩ ‪ ۱۶¢\۱۲‬ﺡ ‪ ۱۲۹۲۸‬ﺍﻭ ﺍﻟﻄﻴﺎﻟﺴﻰ ‪ ۳¢۰\۱۱‬ﺩﻃﺮﻳﻘ‪ 4‬ﺩﺣﻤﺎﺩ ﺑﻦ ﺳﻠﻤﻪ‬
‫‪I‬ﺨﻪ‪ ،‬ﻫﻴﺜﻤﻰ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻣﺠﻤﻊ ﻛﻰ ‪ ۲۰۶\۸‬ﭘﻪ ﺩ] ﺳﻨﺪﻛﻰ ﻋﻠﻰ ﺑﻦ ﺯﻳﺪ ﺩﻯ ﺍﻭ ﺩﻯ ﺿﻌﻴﻒ ‪r‬ﺮ‪w‬ﻮﻟﻰ ﺩﻯ ﺟﻤﻬﻮﺭﻭ‬
‫ﺍﻭﺑﺎﻗﻰ ﺳ}ﻯ ﺩﺩ] ﺛﻘﻪ ﺩﻯ‪.‬‬
‫)‪ .(٢‬ﺩﺩ] ﺣﺪﻳﺚ ﺗﺨﺮﻳﺞ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﻛ}ﻳﺪﻯ ‪ ۲۷۲\۱‬ﭘﻪ ﻟﻔﻆ ﺩﻣﺼﻨﻒ ﺳﺮﻩ‪ ،‬ﺍﻭﺣﺎﻛﻢ ﭘﻪ ﻣﺴﺘﺪﺭﻙ ﻛﻰ ‪ ۲۷۰\۱‬ﺩﺩ] ﻟﻔﻆ‬
‫‪I‬ﺨﻪ ﻣﺎﺳﻮﺍ ﭘﻪ ﺑﻞ ﻟﻔﻆ ﺳﺮﻩ )ﺑﻨﻌﺎﻥ ﻳﻮﻡ ﺍﻟﻌﺮﺔ( ﺍﻭ ﻭﻳﻠﻰ ﻳ‪ 4‬ﺩﻯ ﭼﻰ ﺩﺍ ﺣﺪﻳﺚ ﺣﺴﻦ ﺍﻭﺻﺤﻴﺢ ﺩﻯ ﺍﻭﺑﺤﺚ ﻛ}ﻳﺪﻯ‬
‫ﻣﺴﻠﻢ ﭘﻪ ﻛﻠﺜﻢ ﺑﻦ ﺟﺒﺮ ﺑﺎﻧﺪﻯ‪ ،‬ﺍﻭ ﻣﻮﺍﻘﻪ ﻛ}ﻳﺪﻩ ﻭﺭﺳﺮﻩ ﺍﻣﺎﻡ ﺫﻫﺒﻰ‪ ،‬ﺍﻭ ﻫﻴﺜﻤﻰ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻣﺠﻤﻊ ﻛﻰ ‪ ۲¢\۷‬ﺭﻭﺍﻳﺖ‬
‫ﺩﺩ] ﻛ}ﻳﺪﻯ ﺍﻣﺎﻡ ﺍﺣﻤﺪ‪ ،‬ﺍﻭ ﺳ}ﻯ ﺩﺩ] ”ﻮﻝ ﺛﻘﻪ ﺩﻯ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٥‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻦ ‪‬ﺑﻌ‪‬ﺪِﻫِ ‪‬ﻢ ﺃﹶﻓﹶ‪‬ﺘ ‪‬ﻬ ِﻠﻜﹸﻨ‪‬ﺎ ﺑِﻤ‪‬ﺎ ﹶﻓﻌ‪‬ﻞﹶ ﺍﻟﹾﻤ‪‬ﺒ‪‬ﻄِﻠﹸﻮﻥﹶ )‪) (١٧٣‬ﺍﻻﻋﺮﺍﻑ \‪ (۱۷۳ ،۱۸۲‬ﭘﻪ ﺩﻯ ﺁﻳﺖ ﻛﻰ ﺩﺍ‬
‫ﺫﹸﺭِّ‪‬ﻳ ﹰﺔ ِﻣ ‪‬‬
‫ﺑﻴﺎﻥ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺍﷲ ‪ ‬ﺩﺑﻨﻰ ﺁﺩﻣﻮ ‪I‬ﺨﻪ ﻟﻮﻅ ﺍﻭ ﻭﻋﺪﻩ ﺍﺧﺴﺘﻰ ﺩﻩ ﺍﻭﺩﻭﻯ ﻳ‪ 4‬ﭘﻪ ‪w‬ﺎﻧﻮﻧﻮ‬
‫ﺑﺎﻧﺪﻯ ﺷﺎﻫﺪﺍﻥ ﻛ}ﻯ ﺩﻯ‪ .‬ﺗﺮﺁﺧﺮﻩ ﭘﻮﺭﻯ‪.‬‬
‫ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﻭﺍﻳﻰ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺣﺠﺎﺝ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺷﻌﺒﻪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﺍﺑﻰ ﻋﻤﺮﺍﻥ ﺍﻟﺠﻮﻧﻰ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﻧﺲ ﺑﻦ ﻣﺎﻟך ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺭﺳﻮﻝ ﺍﷲ ‪‬‬
‫‪I‬ﺨﻪ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﻳ‪ 4‬ﺩﻯ‪ :‬ﻭﺑﻪ ﻭﻳﻞ ﺳﻰ ﻳﻮﺳ}ﻯ ﺗﻪ ﭼﻰ ﺩﺟﻬﻨﻢ ﻭﺍﻻﻭﻭ ‪I‬ﺨﻪ ﺑﻪ ﻭﻯ ﭘﻪ ﻭﺭ‪z‬‬
‫ﺩﻗﻴﺎﻣﺖ ﻛﻰ‪ :‬ﻛﻪ ﭼﻴﺮﻯ ﺳﺘﺎﺳﺮﻩ ﻭﺍﻯ ﭘﻪ ﻣ‪P‬ﻜﻪ ﻛﻰ ‪I‬ﻪ ﻣﺎﻝ ﻧﻮ ﺁﻳﺎﺗﺎ ﺑﻪ ﺪﻳﻪ ﻛﻮﻯ ﻫﻐﻪ ﻣﺎﻝ؟‬
‫ﻧﺒﻰ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺩﺍﺳ}ﻯ ﺑﻪ ﻭﻭﺍﻳﻰ ﭼﻰ ﻫﻮﻧﻮ ﺍﷲ ‪ ‬ﺑﻪ ﻭﺭﺗﻪ ﻭﺍﻳﻰ ﭼﻰ ﻣﺎﺧﻮ ﺳﺘﺎ ‪I‬ﺨﻪ‬
‫ﺩﺩﻯ ‪I‬ﺨﻪ ‪u‬ﻳﺮ ﺳﭙך ﺍﻭ ﻭ_ﻭﻛﻰ ﻛﺎﺭ ﻏﻮ‪o‬ﺘﻰ ﻭﻭ ﭘﻪ ﻣﻼ ﺩﺁﺩﻡ ‪ ‬ﺑﺎﻧﺪﻯ ﻫﻐﻪ ﺩﺍﭼﻰ ﺗﻪ ﺷﺮﻳך‬
‫ﻣﻪ ﻣﻘﺮﺭﻭﻩ ﺯﻣﺎﺳﺮﻩ ﻧﻮﺗﺎ ﺍﻧﻜﺎﺭ ﻭﻛﻰ ﺍﻭﺯﻣﺎﺳﺮﻩ ﺩﻯ ﺷﺮﻳך ﻣﻘﺮﺭﻛﻮﻯ )‪ (١‬ﺗﺨﺮﻳﺞ ﺩﺩﻯ ﻳ‪ 4‬ﻛ}ﻯ‬
‫ﺩﻯ ﺩﺣﺪﻳﺚ ﺩﺷﻌﺒﻪ ‪I‬ﺨﻪ‪ .‬ﺍﻭﻭﻳﻠﻰ ﺩﻯ ﺍﺑﻮ ﺟﻌﻔﺮ ﺍﻟﺮﺍﺯﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺭﺑﻴﻊ ﺑﻦ ﺍﻧﺲ ‪I‬ﺨﻪ‬
‫ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﺍﻟﻌﺎﻟﻴﻪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﻛﻌﺐ ‪I‬ﺨﻪ ﭘﻪ ﺑﺎﺭﻩ ﺩﺩﻯ ﻗﻮﻝ ﺩﺍﷲ ‪ ‬ﻛﻰ‬
‫ﻦ ﻇﹸﻬ‪‬ﻮ ِﺭﻫِ ‪‬ﻢ ﺫﹸ ّﺭِ‪‬ﻳﺘ‪‬ﻬ‪ ‬ﻢ ﭼﻰ ﺍﷲ ‪” ‬ﻮﻝ ﻣﺨﻠﻮﻗﺎﺕ ﻳﻮﻭﺍﺭ ﺩﺁﺩﻡ ‪ ‬ﭘﻪ ﻣﻼ‬
‫ﻭ‪‬ﺇِﺫﹾ ﹶﺃﺧ‪‬ﺬﹶ ﺭ‪‬ﺑ‪‬ﻚ‪ ‬ﻣِ ‪‬ﻦ ﺑ‪‬ﻨِﻲ ﺁَ ‪‬ﺩ ‪‬ﻡ ﻣِ ‪‬‬
‫ﻣﺒﺎﺭﻛﻰ ﺑﺎﻧﺪﻯ ﺭﺍ”ﻮﻝ ﻛ}ﻯ ﺩﻯ ﺍﻭﺩ”ﻮﻟﻮ ‪I‬ﺨﻪ ﻳ‪ 4‬ﻭﻋﺪﻩ ﺍﺧﻴﺴﺘﻰ ﺩﻩ ﭘﻪ ﺧﭙﻞ ﺍﻟﻮﻫﻴﺖ ﺑﺎﻧﺪﻯ‬
‫ﺍﻭﭘﻪ ﺧﭙﻞ ﺭﺑﻮﺑﻴﺖ ﺑﺎﻧﺪﻯ ﺍﻭ”ﻮﻟﻮ ‪I‬ﺨﻪ ﻳ‪ 4‬ﺩﺍﻭﻋﺪﻩ ﻭﺍﺧﻴﺴﺘﻪ‪ ،‬ﺍﻭﺩ”ﻮﻟﻮ ‪I‬ﺨﻪ ﻳ‪ 4‬ﺩﺍﭘﻮ‪o‬ﺘﻨﻪ‬
‫ﺴﺖ‪ِ ‬ﺑﺮ‪ّ‬ﺑِﻜﹸ ‪‬ﻢ ﻗﹶﺎﻟﹸﻮﺍ ‪‬ﺑﻠﹶﻰ )ﺁﻳﺎ ﺯﻩ ﺳﺘﺎﺳﻰ ﺭﺏ ﻧﻪ ﻳﻢ‪ ،‬ﻧﻮﺩﻯ ”ﻮﻟﻮ ﺍﻧﺴﺎﻧﺎﻧﻮ ﭘﻪ ﺟﻮﺍﺏ ﻛﻰ‬
‫ﻭﻛ}ﻩ ﭼﻰ‪ :‬ﹶﺃﻟﹶ ‪‬‬
‫ﻭﻳﻞ ﭼﻰ‪ ،‬ﻭﻟﻰ ﻧﻪ ﺗﻪ ﺯﻣﻮ‪ ¤‬ﺭﺏ ﻳ‪ (4‬ﻧﻮﺍﷲ ‪ ‬ﺩﻭﻯ ﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺯﻩ ﺷﺎﻫﺪ ﻛﻮﻡ ﭘﻪ ﺗﺎﺳﻰ‬
‫ﺑﺎﻧﺪﻯ ﺩﺍ ﺍﻭﻩ ﺁﺳﻤﺎﻧﻮﻧﻪ ﺍﻭﺩﺍ ﺍﻭﻩ ﻣﺰﻛﻰ ﺍﻭﺩﺍ ﺳﺘﺎﺳﻰ ﭘﻼﺭ ﺁﺩﻡ ‪ ،‬ﭘﻪ ﺩﻯ ﺧﺒﺮﻯ ﭼﻰ ﺗﺎﺳﻰ‬
‫ﺩﻗﻴﺎﻣﺖ ﭘﻪ ﻭﺭ‪ z‬ﺩﺍ ﻭﻧﻪ ﻭﺍﻳﺎﺳﺖ ﭼﻰ‪ :‬ﻣﻮ‪ ¤‬ﺗﻪ ﭘﺘﻪ ﻧﺴﺘﻪ ‪ ،‬ﭘﻮﻩ ﻛ}ﻯ ﭘﻪ ﺩﻯ ﺧﺒﺮﻯ ﺑﺎﻧﺪﻯ ‪w‬ﺎﻥ‬
‫ﭼﻰ ﻧﺴﺘﻪ ﺑﻞ ﺍﻟٰﻪ ﻣﺎﺳﻮﺍ ﺯﻣﺎ ‪I‬ﺨﻪ ﺍﻭﻧﺴﺘﻪ ﺑﻞ ﺭﺏ ﻏﻴﺮ ﺯﻣﺎ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﺷﺮﻳך ﻣﻪ ﺟﻮ_ﻭﻯ ﺯﻣﺎﺳﺮﻩ‬
‫ﺑﻞ ‪I‬ﻮﻙ‪ ،‬ﺍﻭﺯﻩ ﺑﻪ ﺩﺭﻟﻴŒﻡ ﺗﺎﺳﻰ ﺗﻪ ﭘﻴﻐﻤﺒﺮﺍﻥ ﺍﻭﺭﺳﻮﻻﻥ ﭼﻰ ﺗﺎﺳﻰ ﺗﻪ ﺑﻪ ﺯﻣﺎﻭﻋﺪﻩ ﺍﻭﻣﻴﺜﺎﻕ‬
‫‪o‬ﻴﻰ‪ ،‬ﺍﻭﺯﻩ ﺑﻪ ﭘﻪ ﺗﺎﺳﻰ ﺑﺎﻧﺪﻯ ﺧﭙﻞ ﻛﺘﺎﺏ ﻧﺎﺯﻟﻮﻡ‪ .‬ﻧﻮﺩﺍ ”ﻮﻝ ﻧﺴﻞ ﺩﺁﺩﻡ ‪ ‬ﺑﻪ ﻭﻭﺍﻳﻰ ﭼﻰ ﻣﻮ‪¤‬‬
‫ﺷﺎﻫﺪﻯ ﻛﻮﻭ ﭼﻰ ﺗﻪ ﺯﻣﻮ‪ ¤‬ﺭﺏ ﻳ‪ 4‬ﺍﻭﺯﻣﻮ‪ ¤‬ﺍﻟٰﻪ ﻳ‪ ،4‬ﻧﺴﺘﻪ ﺯﻣﻮ‪ ¤‬ﺩﭘﺎﺭﻩ ﺑﻞ ﺭﺏ ﻣﺎﺳﻮﺍ ﺳﺘﺎ ‪I‬ﺨﻪ‬
‫ﺍﻭﻧﺴﺘﻪ ﺯﻣﻮ‪ ¤‬ﺩﭘﺎﺭﻩ ﺑﻞ ﺭﺏ ﺳﺘﺎ ‪I‬ﺨﻪ ﻣﺎﺳﻮﺍ ﺍﻭﻧﺴﺘﻪ ﺯﻣﻮ‪ ¤‬ﺩﭘﺎﺭﻩ ﺍﻟٰﻪ ﺑﻞ ﺳﺘﺎ ‪I‬ﺨﻪ‪ .‬ﻧﻮﺩﻭﻯ‬
‫ﺍﻗﺮﺍﺭ ﻭﻛﻰ ﭘﻪ ﺩﻏﻪ ﻭﺭ‪ z‬ﺩﺍﻃﺎﻋﺖ‪ .‬ﺍﻭﻟﻮ_ ﺳﻮ ﺁﺩﻡ ‪ ‬ﺩﻯ ﺧﭙﻞ ﻧﺴﻞ ﺗﻪ ﭼﻰ ﺧﭙﻞ ﻧﺴﻞ ﻭ‪r‬ﻮﺭﻯ‬
‫ﻛﻢ ﺑﻪ ﭼﻰ ﺩﺩﻩ ‪I‬ﺨﻪ ﺍﻭﺩﺩﻩ ﺩﺍﻭﻻﺩ ‪I‬ﺨﻪ ﺗﺮﻗﻴﺎﻣﺘﻪ ﭘﻮﺭﻯ ﭘﻴﺪﺍﻛﻴŒﻯ ﻧﻮﺩﻯ ﭼﻰ ﻛﻠﻪ ﺧﭙﻞ ﻧﺴﻞ‬

‫)‪ .(١‬ﺩﺩ] ﺗﺨﺮﻳﺞ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﻛ}ﻳﺪﻯ ‪ ۱۲۷\۳‬ﺍﻭ ﺩﺍﺭﻧ‪q‬ﻪ ﻧﻘﻞ ﺩﻯ ﭘﻪ ﻧﺰﺩ ﺩﺑﺨﺎﺭﻯ‪ ،‬ﻛﺘﺎﺏ ﺍﺣﺎﺩﻳﺚ ﺍﻻﻧﺒﻴﺂﺀ‪ ،‬ﺑﺎﺏ ﺧﻠﻖ ﺁﺩﻡ‬
‫ﻭﺫﺭﻳﺘﻪ ‪ ۳۳۳۴\۶‬ﻫﻢ ﭘﻪ ﺩ] ﻟﻔﻆ ﺳﺮﻩ‪ ،‬ﻳﻘﻴﻨ‪‬ﺎ ﺍﷲ ﺗﻌﺎﻟﻰ ﺑﻪ ﻭﻭﺍﻳﻰ ﻫﻐﻪ ﺳﭙך ﻋﺬﺍﺏ ﻭﺍﻻ ﺟﻬﻨﻤﻰ ﺗﻪ‪ ،‬ﺍﻟﺤﺪﻳﺚ‪ ،‬ﺍﻭﻣﺴﻠﻢ‪،‬‬
‫ﻛﺘﺎﺏ ﺻﻔﺔ ﺍﻟﻘﻴﺎﻣﺔ ﻭﺍﻟﺠﻨﺔ ﻭﺍﻟﻨﺎﺭ ﺑﺎﺏ ﻰ ﺍﻟﻜﻔﺎﺭ ‪ ۱۴۷\۱۷‬ﺩﻃﺮﻳﻘ‪ 4‬ﺩﺷﻌﺒﻪ ‪I‬ﺨﻪ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٦‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻭﻭﻳﻨﻰ ﭼﻰ ﭘﻪ ﺩﻯ ﻛﻰ ﻘﻴﺮﺍﻥ ﺍﻭﻣﺎﻟﺪﺍﺭﻩ‪ ،‬ﺍﻭ‪o‬ﻜﻠﻰ ﺍﻭﺑﺪﺭﻧ‪q‬ﻪ ﺭﻭﻍ ﺍﻭﻧﺎﺟﻮ_ﻯ ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭﻭ‬
‫ﻧ‪n‬ﺎﻧﻮ ﻭﺍﻻ ﺍﻧﺴﺎﻧﺎﻥ ﻭﻩ‪ .‬ﻧﻮﺩﻯ ﻭﻭﻳﻞ ﺍﻯ ﺭﺑﻪ ﺯﻣﺎ ﺩﺍ”ﻮﻝ ﺍﻧﺴﺎﻧﺎﻥ ﺩﻯ ﻭﻟﻰ ﻳﻮﺷﺎﻥ ﻧﻪ ﺩﻯ ﭘﻴﺪﺍ‬
‫ﻛ}ﻯ؟ ﻧﻮﺍﷲ ‪ ‬ﺑﻪ ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻰ ﭼﻰ ﺯﻩ ﺩﺍﻏﻮﺍ_ﻡ ﭼﻰ ﺯﻣﺎﺷﻜﺮ ﻭﻛﺎ‪¤‬ﻯ‪ .‬ﺍﻭﭘﻪ ﺩﻯ ﻛﻰ ﻳ‪4‬‬
‫ﭘﻴﻐﻤﺒﺮﺍﻥ ﻭﻟﻴﺪﻩ ﭼﻰ ﭘﻪ ﺷﺎﻥ ﺩﺷﻤﻌﻮ ﻭﻩ ﺍﻭﺩﻧﻮﺭ ‪I‬ﺨﻪ ﺑﻪ ‪u‬ﻙ ﺑﻪ ﻭﻩ‪ ،‬ﺍﻭﺧﺎﺹ ﺳﻮﻯ ﻭﻩ ﭘﻪ ﻳﻮﺑﻞ‬
‫ﻣﻴﺜﺎﻕ ﺍﻭﻭﻋﺪﻩ ﺑﺎﻧﺪﻯ ﭼﻰ ﻫﻐﻪ ﻧﺒﻮﺕ ﺍﻭﺭﺳﺎﻟﺖ ﺩﻯ ﭘﺲ ﺩﺍﻫﻐﻪ ﺧﺼﻮﺻﻴﺖ ﺩﻯ ﭼﻰ ﺍﷲ ‪‬‬
‫ﺫﻛﺮﻛ}ﻯ ﺩﻯ‪ :‬ﻭ‪ِ‬ﺇﺫﹾ ﹶﺃ ‪‬ﺧ ﹾﺬﻧ‪‬ﺎ ﻣِﻦ‪ ‬ﺍﻟﻨ‪‬ﺒِﻴِّﲔ‪ ‬ﻣِﻴﺜﹶﺎﻗﹶﻬ‪‬ﻢ‪ ‬ﻭﻣِﻨ‪‬ﻚ‪ ‬ﻭﻣِ ‪‬ﻦ ﻧ‪‬ﻮﺡٍ ﻭ‪ِ‬ﺇﺑ‪‬ﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ﻭ‪‬ﻣ‪‬ﻮﺳ‪‬ﻰ ﻭ‪‬ﻋِﻴﺴ‪‬ﻰ ﺍﺑ‪ِ ‬ﻦ ﻣ‪ ‬ﺮﻳ‪‬ﻢ‪ ‬ﻭ‪‬ﹶﺃﺧ‪ ‬ﹾﺬﻧ‪‬ﺎ‬
‫ﻣِﻨ‪‬ﻬ‪ ‬ﻢ ﻣِﻴﺜﹶﺎﻗﹰﺎ ﹶﻏﻠِﻴﻈﹰﺎ )ﺍﻻﺣﺰﺍﺏ \‪ ،(۷‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﭘﻪ ﺑﻞ ‪w‬ﺎﻯ ﻛﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﹶﻓﹶﺄﻗِ ‪‬ﻢ ‪‬ﻭﺟ‪ ‬ﻬﻚ‪ ‬ﻟِﻠ ِﺪّﻳﻦِ ﺣ‪‬ﻨِﻴﻔﹰﺎ‬
‫ﺨﻠﹾﻖِ ﺍﷲ )ﺍﻟﺮﻭﻡ \‪ ،(۳۰‬ﻣﺨﻜﻰ ﺩﺍﺫﻛﺮ ﺳﻮﻩ ﭼﻰ ﺍﷲ ‪ ‬ﻛﻠﻪ‬
‫ِﻓ ﹾﻄﺮ‪ ‬ﹶﺓ ﺍﷲ ﺍﻟﱠﺘِﻲ ﻓﹶﻄﹶﺮ‪ ‬ﺍﻟﻨ‪‬ﺎﺱ‪ ‬ﻋ‪‬ﻠﹶﻴ‪‬ﻬ‪‬ﺎ ﻟﹶﺎ ﺗ‪‬ﺒ‪‬ﺪِﻳ ﹶﻞ ﻟِ ‪‬‬
‫ﺍﻣﺮ ﻭﻛﻰ ﻣﻼﺋﻜﻮ ﺗﻪ ﺩﺳﺠﺪﻯ ﺁﺩﻡ ‪ ‬ﺗﻪ‪” ،‬ﻮﻟﻮ ﺩﺍﷲ ‪ ‬ﺩﺍﻣﺮ ﭘﻮﺭﻩ ﻭﺍﻟﻰ ﻭﻛﻰ ﺍﻭﻣﻨﻌﻪ ﺳﻮ‬
‫ﺍﺑﻠﻴﺲ ﺩﺳﺠﺪﻯ ‪I‬ﺨﻪ ﺩﻭﺟﻰ ﺩﺣﺴﺪ ﺍﻭﻋﺪﺍﻭﺕ ‪I‬ﺨﻪ‪ ،‬ﻧﻮﺍﷲ ‪ ‬ﻭﺷ}ﻯ ﻫﻐﻪ ﺩﺟﻨﺖ ‪I‬ﺨﻪ ﺍﻭ‬
‫ﻟﻴﺮﻯ ﻳ‪ 4‬ﻛﻰ ﺩﺧﭙﻞ ﺩﺭﺑﺎﺭ ‪I‬ﺨﻪ ﺍﻭﻛ‪n‬ﺘﻪ ﻳ‪ 4‬ﻛﻰ ﻣﺰﻛﻰ ﺗﻪ ﺷ}ﻝ ﺳﻮﻯ ﺍﻭﻣﻠﻌﻮﻥ ﺍﻭﺗﺮ”ﻞ ﺳﻮﻯ‪.‬‬
‫ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﻭﺍﻳﻰ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻭﻛﻴﻊ ‪I‬ﺨﻪ ﺍﻭﺩﻳﻌﻠﻰ ‪I‬ﺨﻪ ﺍﻭﺩﻣﺤﻤﺪ ‪I‬ﺨﻪ ﭼﻰ ﺩﺍﺩﻭﺍ_ﻩ‬
‫‪w‬ﺎﻣﻦ ﺩﻋﺒﻴﺪﺩﻯ ﺩﻭﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﻋﻤﺶ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﺻﺎﻟﺢ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺭﺳﻮﻝ ﺍﷲ‪ :‬ﻛﻠﻪ ﭼﻰ ﻭﻭﻳﻞ ﺁﺩﻡ ‪ ‬ﺳﺠﺪﻩ ﻧﻮ‬
‫ﺳﺠﺪﻩ ﻳ‪ 4‬ﻭﻛ}ﻩ‪ ،‬ﻧﻮﻭﻟ‪q‬ﻴﺪﻯ ﺷﻴﻄﺎﻥ ﭼﻰ ﮊ_ﺍﻳ‪ 4‬ﺷﺮﻭﻉ ﻛ}ﻩ ﺍﻭ ﻭﻯ ﻭﻳﻞ‪ :‬ﺍﻯ ﺗﺒﺎﻫﻰ ﺍﻭﺍﺴﻮﺱ‬
‫ﺩﻯ ﻭﻯ ﺯﻣﺎ ﺩﭘﺎﺭﻩ‪ .‬ﺍﻣﺮ ﻭﺳﻮ ﺁﺩﻡ ‪ ‬ﺗﻪ ﺩﺳﺠﺪﻯ ﻧﻮﺩﻩ ﺳﺠﺪﻩ ﻭﻛ}ﻩ ﻧﻮﺩﺩﻩ ﺩﭘﺎﺭﻩ ﺟﻨﺖ ﺩﻯ‪،‬‬
‫ﺍﻭﻣﺎﺗﻪ ﺩﺳﺠﺪﻯ ﺍﻣﺮ ﻭﺳﻮ ﻧﻮﻣﺎ ﻧﺎﺮﻣﺎﻧﻰ ﻭﻛ}ﻩ ﻧﻮﺯﻣﺎ ﺩﭘﺎﺭﻩ ﺍﻭﺭﺩﻯ‪ (١) .‬ﺑﻴﺎ ﺁﺩﻡ ‪ ‬ﭘﻪ ﺟﻨﺖ‬
‫ﻛﻰ ﺍﻗﺎﻣﺖ ﺍﺧﺘﻴﺎﺭ ﻛﻰ ﺩﺧﭙﻠﻰ ‪Po‬ﻰ ﺣﻮﺍﺀ ﺳﺮﻩ‪ ،‬ﭼﻰ ﺧﻮﺭﺍﻙ ﺑﻪ ﻳ‪ 4‬ﻛﻮﻯ ﺩﺩﻯ ﺟﻨﺖ ‪I‬ﺨﻪ ﭼﻰ‬
‫‪I‬ﻪ ﺗﻪ ﺑﻪ ﻳ‪ 4‬ﺯ_ﻩ ﻛﻴﺪﻯ‪ ،‬ﺑﻴﺎﭼﻰ ﻛﻠﻪ ﺩﻭﻯ ﺧﻮﺭﺍﻙ ﻭﻛﻰ ﺩﻫﻐﻪ ﺩﺭﺧﺘﻰ ‪I‬ﺨﻪ ﭼﻰ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻣﻨﻊ‬
‫ﺳﻮﻯ ﻭﻭ ﻧﻮﺩﺩﻭﻯ ‪I‬ﺨﻪ ﻭﻛ‪n‬ﻞ ﺳﻮ ﻫﻐﻪ ﻟﺒﺎﺱ ﭼﻰ ﺩﻭﻯ ﭘﻜ‪n‬ﻰ ﻭﻩ ﺍﻭﺭﺍﻛ‪n‬ﺘﻪ ﺳﻮﻩ ﻣﺰﻛﻰ ﺗﻪ‪.‬‬
‫ﺍﻭﺍﺧﺘﻼﻑ ﻣﻮ ﺩﺭﺍﻛ‪n‬ﺘﻪ ﻛﻴﺪﻭ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻣﺨﻜﻰ ﺫﻛﺮ ﻛ}ﻯ ﺩﻯ‪ .‬ﺍﻭﺍﺧﺘﻼﻑ ﺳﻮﻯ ﺩﻯ ﭘﻪ‬
‫ﻣﻘﺪﺍﺭ ﺍﻭﺍﻧﺪﺍﺯﻩ ﺩﺩﻭﻯ ﺩﺍﻗﺎﻣﺖ ﭘﻪ ﺟﻨﺖ ﻛﻰ‪ :‬ﻧﻮﺑﻌﻀﻮ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﻳﻮ‪I‬ﻮ ﻭﺭ‪w‬ﻰ ﺩﺩﻧﻴﺎ‬
‫ﺩﻭﺭ‪w‬ﻮ ﭘﻪ ﻣﻘﺪﺍﺭﻳ‪ 4‬ﺗﻴﺮﻯ ﻛ}ﻯ ﺩﻯ‪ ،‬ﺍﻭﻣﺨﻜﻰ ﻣﻮﺫﻛﺮﻛﻰ ﻫﻐﻪ ﭼﻰ ﺭﻭﺍﻳﺖ ﻳ‪ 4‬ﻛ}ﻯ ﺩﻯ ﺍﻣﺎﻡ‬
‫ﻣﺴﻠﻢ ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ‪I ‬ﺨﻪ ﻣﺮﻮﻋ‪‬ﺎ‪ :‬ﺍﻭﭘﻴﺪﺍ ﺳﻮﻯ ﺩﻯ ﺁﺩﻡ ‪ ‬ﭘﻪ ﺁﺧﺮﻯ ﺳﺎﻋﺎﺗﻮﻧﻮ ﺩﻭﺭ‪z‬‬
‫ﺩﺟﻤﻌﻰ ﻫﻢ ﭘﻪ ﺩﻏﻪ ﻭﺭ‪ z‬ﺑﺎﻧﺪﻯ ﭘﻴﺪﺍﺳﻮ ﺍﻭﻫﻢ ﭘﻪ ﺩﻏﻪ ﻭﺭ‪ z‬ﺑﺎﻧﺪﻯ ﺩﺟﻨﺖ ‪I‬ﺨﻪ ﺭﺍ ﻭﺍﻳﺴﺘﻞ ﺳﻮ‪.‬‬
‫ﺍﺑﻦ ﺟﺮﻳﺮ ﻫﻢ ﻭﺍﻳﻰ ﭼﻰ‪ :‬ﻣﻌﻠﻮﻣﻪ ﺧﺒﺮﻩ ﺩﻩ ﭼﻰ ﺁﺩﻡ ‪ ‬ﭘﻴﺪﺍﺳﻮﻯ ﺩﻯ ﭘﻪ ﺁﺧﺮﻯ ﺳﺎﻋﺖ ﺩﻭﺭ‪w‬ﻰ‬

‫)‪ .(١‬ﺩﺩ] ﺣﺪﻳﺚ ﺗﺨﺮﻳﺞ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﻛ}ﻳﺪﻯ ‪ ۱۲۷\۳‬ﺍﻭﻫﻤﺪﺍﺭﻧ‪q‬ﻪ ﭘﻪ ﻧﺰﺩ ﺩﺑﺨﺎﺭﻯ ﻫﻢ ﺫﻛﺮﺩﻯ‪ ،‬ﻛﺘﺎﺏ ﺍﺣﺎﺩﻳﺚ ﺍﻻﻧﺒﻴﺂﺀ‪،‬‬
‫ﺑﺎﺏ ﺧﻠﻖ ﺁﺩﻡ ﻭﺫﺭﻳﺘﻪ ‪ ۳۳۳۴\۶‬ﻫﻢ ﭘﻪ ﺩ] ﺍﻟﻔﺎﻇﻮ ﺳﺮﻩ‪ ،‬ﭼﻰ ﺍﷲ ﺗﻌﺎﻟﻰ ﺑﻪ ﺩﻗﻴﺎﻣﺖ ﭘﻪ ﻭﺭ‪ z‬ﻫﻐﻪ ﺍﺩﻧٰﻰ ﺟﻬﻨﻤﻰ ﺗﻪ‬
‫ﻭﺍﻳﻰ‪....‬ﺍﻟﺤﺪﻳﺚ‪ ،‬ﺍﻭ ﻣﺴﻠﻢ ﭘﻪ ﻛﺘﺎﺏ ﺻﻔﺔ ﺍﻟﻘﻴﺎﻣﺔ ﻭﺍﻟﺠﻨﺔ ﻭﺍﻟﻨﺎﺭ ﻰ ﺑﺎﺏ ﺍﻟﻜﻔﺎﺭ ‪ ۱۴۷\۱۷‬ﻛﻰ ﺩﻃﺮﻳﻘ‪ 4‬ﺩﺷﻌﺒﻪ ‪I‬ﺨﻪ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٧‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﺟﻤﻌﻰ ﻛﻰ‪ ،‬ﺍﻭﻳﻮﺳﺎﻋﺖ ﺩﻫﻐﻪ ﺩﺭﻯ ﺍﺗﻴﺎ ﻛﺎﻟﻪ ﺍﻭ‪I‬ﻠﻮﺭ ﻣﻴﺎﺷﺘﻰ ﺩﻯ‪ ،‬ﻧﻮﺩﻯ ﭘﺮﻭﺕ ﻭﻭﭘﻪ ﺩﺍﺳﻰ‬
‫ﺣﺎﻝ ﻛﻰ ﭼﻰ ﺭﻭﺡ ﭘﻪ ﻛﻰ ﻧﻪ ﻭﻭ ﺗﺮ‪I‬ﻠﻮﻳ‪n‬ﺘﻮ ﻛﺎﻟﻮ ﭘﻮﺭﻯ ﺍﻭﺍﻗﺎﻣﺖ ﻳ‪ 4‬ﻛ}ﻯ ﺩﻯ ﭘﻪ ﺟﻨﺖ ﻛﻰ‬
‫ﻣﺨﻜﻰ ﺩﺩﻯ ‪I‬ﺨﻪ ﭼﻰ ﺭﺍﻛ‪n‬ﺘﻪ ﺳﻰ ﺩﺭﻯ ‪I‬ﻠﻮﻳ‪n‬ﺖ ﻛﺎﻟﻪ ﺍﻭ‪I‬ﻠﻮﺭ ﻣﻴﺎﺷﺘﻰ‪(١) .‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺭﻭﺍﻳﺖ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﻋﺒﺪﺍﻟﺮﺯﺍﻕ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻫﺸﺎﻡ ﺑﻦ ﺣﺴﺎﻥ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ‬
‫ﻛﻮﻯ ﺩﺳﻮﺍﺭ ‪I‬ﺨﻪ ﭼﻰ ﺩﺍﺧﺒﺮ ﺭﺳﺎﻥ ﺩﻋﻄﺎﺀ ﺑﻦ ﺭﺑﺎﺡ ﻭﻭ‪ :‬ﺩﻯ ﻭﺍﻳ‪ :4‬ﻛﻠﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺁﺩﻡ ‪‬‬
‫ﺩﺟﻨﺖ ‪I‬ﺨﻪ ﺭﺍﻭﺍﻳﺴﺘﻰ ﻧﻮﺩﺩﻩ ﭘ‪n‬ﻰ ﭘﻪ ﻣﺰﻛﻰ ﻛﻰ ﻭﻯ ﺍﻭﺳﺮﻳ‪ 4‬ﭘﻪ ﺁﺳﻤﺎﻥ ﻛﻰ ﻭﻭ ﻧﻮﺍﷲ ‪ ‬ﺩﻯ‬
‫ﺍﻭ‪¤‬ﺩﻛﻰ ﭘﻪ ﺍﻧﺪﺍﺯﻩ ﺩﺷﭙﻴﺘﻮ ‪r‬ﺰﻭ‪ ،‬ﻧﻮﻧﻪ ﺩﻯ ﻧﺴﻞ ﺩﺩﻩ ﭼﻰ ﻗﺪﻭﻧﻪ ﻳ‪ 4‬ﻛﻤﻴŒﻯ ﺗﺮﺍﻭﺳﻪ ﭘﻮﺭﻯ ﺍﻭ‬
‫ﺩﺍﺭﻧ‪q‬ﻪ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﺟﺮﻳﺮ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ‪ :‬ﭼﻰ ﺍﷲ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﺁﺩﻡ ‪ ‬ﺗﻪ‪ :‬ﺍﻯ ﺁﺩﻣﻪ‬
‫ﻳﻘﻴﻨ‪‬ﺎ ﺯﻣﺎ ﺩﭘﺎﺭﻩ ﻳﻮﺣﺮﻡ ﺳﺘﻪ ﭘﻪ ﺍ_ﺥ ﺩﻋﺮﺵ ﻛﻰ ﻧﻮﺗﻪ ﺑﻴﺮﺗﻪ ﻭﻻ_ﺳﻪ ﺍﻭﺟﻮ_ﻛ}ﻩ ﺯﻣﺎ ﺩﭘﺎﺭﻩ ﻛﻮﺭ‬
‫ﺍﻭﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻃﻮﺍﻑ ﻛﻮﻩ ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﻃﻮﺍﻑ ﻛﻮﻯ ﻣﻼﺋﻜﻰ ﺯﻣﺎ ﺩﻋﺮﺵ ‪I‬ﺨﻪ‪ ،‬ﺍﻭ ﻭﻟﻴŒﻩ‬
‫ﺍﷲ ‪ ‬ﻳﻮﻩ ﻣﻼﺋﻜﻪ ﭼﻰ ﻫﻐﻪ ‪w‬ﺎﻯ ﻭﺭﺗﻪ ﻭ‪o‬ﻴ‪ 4‬ﺍﻭﻣﻨﺎﺳך ﻳ‪ 4‬ﻭﺭﻭ‪o‬ﻴﻰ‪ ،‬ﺍﻭﺩﺍﻳ‪ 4‬ﻫﻢ ﺫﻛﺮ ﻛ}ﻯ‬
‫ﺩﻯ ﭼﻰ ﺁﺩﻡ ‪ ‬ﭘﺮﻛﻢ ‪w‬ﺎﻯ ﭼﻰ ﺗﻴﺮﺳﻮﻯ ﺩﻯ ﻫﻐﻪ ‪w‬ﺎﻯ ﻛﻰ ﺑﻴﺎ ﻛﻠﻰ ﺟﻮ_ﺳﻮﻯ ﺩﻯ‪ :‬ﺍﻭﺩﻩ ﺩﺍﻫﻢ‬
‫ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﭼﻰ ﺍﻭﻝ ‪u‬ﻭ‪u‬ﻯ ﻫﻐﻪ ﭼﻰ ﺁﺩﻡ ‪ ‬ﭘﻪ ﻣ‪P‬ﻜﻪ ﻛﻰ ﺧﻮ_ﻟﻰ ﻫﻐﻪ ﺍﻭﻩ ﺩﺍﻧﻰ ﺩﻏﻨﻢ ﻭﻯ‬
‫ﭼﻰ ﺟﺒﺮﺍﺋﻴﻞ ﻭﺭﻟﺮﻩ ﺭﺍﻭ_ﻯ ﻭﻯ ﻧﻮﺩﻭﻯ ﭘﻮ‪o‬ﺘﻨﻪ ﺗﺮﻳﻨﻪ ﻭﻛ}ﻩ ﭼﻰ ﺩﺍ‪I‬ﻪ ﺩﻯ؟ ﻧﻮﻭﺭﺗﻪ ﻳ‪ :4‬ﻭﻭﻳﻞ‬
‫ﭼﻰ ﺩﺍ ﺩﻫﻐﻪ ﺩﺭﺧﺘﻰ ‪I‬ﺨﻪ ﺩﻯ ﭼﻰ ﺩﻛﻢ ‪I‬ﺨﻪ ﺗﻪ ﻣﻨﻊ ﺳﻮﻯ ﻭﻯ ﺍﻭﺗﺎ ﺗﺮﻳﻨﻪ ﺧﻮﺭﺍﻙ ﻛ}ﻯ ﻭﻭ‪.‬‬
‫ﻧﻮﺩﻭﻯ ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﭘﻪ ﺩﻯ ‪I‬ﻪ ﻭﻛﻢ؟ ﻧﻮﺟﺒﺮﺍﺋﻴﻞ ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺩﺍﭘﻪ ﻣ‪P‬ﻜﻪ ﻛﻰ‬
‫ﻭﺷﻴﻨﺪﻩ‪ ،‬ﻧﻮﺩﻩ ﻭﺷﻴﻨﺪﻟﻰ ﺩﻏﻪ ﺩﺍﻧﻰ ﻧﻮﺩﻫﺮﻯ ﺩﺍﻧﻰ ‪I‬ﺨﻪ ﺳﻞ ﺯﺭﻩ ﺩﺍﻧﻰ ﺟﻮ_ﻯ ﺳﻮﻯ ﻧﻮﺑﻴﺎ ﺩﻩ‬
‫ﻫﻐﻪ ﻭﺭﻳﺒﻞ‪ ،‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻏﻠﺒﻴﻞ ﻛ}ﻩ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻭ‪I‬ﻨﻟﻪ ﺑﻴﺎﻳ‪ 4‬ﻭ_ﻩ ﺗﺮﻯ ﻧﻪ ﺟﻮ_ﻛ}ﻩ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺗﺮﻳﻨﻪ‬
‫ﺧﻤﻴﺮﻩ ﺟﻮ_ﻩ ﻛ}ﻩ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺗﺮﻳﻨﻪ ‪u‬ﻭ‪u‬ﻯ ﭘﺨﻪ ﻛ}ﻩ ﺑﻴﺎﻳ‪u 4‬ﻳﺮ ﭘﻪ ﺳﺨﺘﻴﻮ ﺳﺮﻩ ﻭﺧﻮ_ﻟﻪ‪.‬‬
‫ﺸﻘٰﻰ‪ ،‬ﺍﻭ ﻭﻭ ﺍﻭﻟﻰ ﻛﭙ}ﻯ‬
‫ﻜﻤ‪‬ﺎ ِﻣﻦ‪ ‬ﺍﻟﹾﺠ‪ ‬ﻨﺔِ ﹶﺘ‪ ‬‬
‫ﺨﺮِﺟ‪ ‬ﻨ ﹸ‬
‫ﺍﻭﺩﺍ ﻗﻮﻝ ﺩﺍﷲ ‪ ‬ﭘﻪ ﺩﻯ ﺩﻻﻟﺖ ﻛﻮﻯ‪ :‬ﹶﻼﹶ ﻳ‪ ‬‬
‫ﺩﺩﻭﻯ ﺩﻭ_ﻳﻮ ﺩﭘﺴﻮ ‪I‬ﺨﻪ ﭼﻰ ﻫﻐﻪ ﻳ‪ 4‬ﭘﺮ] ﻛ}ﻯ ﺍﻭﺑﻴﺎ ﻳ‪ 4‬ﺗﺮﻳﻨﻪ ﺗﺎﺭ ﺟﻮ_ﻛﻰ‪ ،‬ﺑﻴﺎﻳ‪ 4‬ﺗﺮﻳﻨﻪ ‪w‬ﺎﻥ‬
‫ﺗﻪ ﺟﺒﻪ ﭼﻰ ﻭﺭﺗﻪ ﭼﻮﻏﻪ ﻫﻢ ﻭﻳﻞ ﻛﻴŒﻯ ﺟﻮ_ﻩ ﻛ}ﻩ ﺍﻭﺣﻮﺍ ﺗﻪ ﻳ‪ 4‬ﺗﺮﻳﻨﻪ ‪I‬ﺎﺩﺭ ﺍﻭﻟﻮﭘ|ﻪ ﺟﻮ_ﻩ ﻛ}ﻩ‪.‬‬
‫ﺍﻭﭘﻪ ﺩﻯ ﺧﺒﺮﻩ ﻛﻰ ﻫﻢ ‪u‬ﻳﺮ ﺍﺧﺘﻼﻑ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺁﻳﺎ ﺩﺁﺩﻡ ‪ ‬ﺍﻭﻻﺩ ﭘﻪ ﺟﻨﺖ ﻛﻰ ﭘﻴﺪﺍ ﺳﻮﻯ‬
‫ﻭﻭ ﺍﻭﻛﻪ ﻧﻪ‪ :‬ﺑﻌﻀﻮ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﻧﻪ ﻭﻭ ﺩﺩﻭﻯ ﺩﭘﺎﺭﻩ ﺍﻭﻻﺩ ﭘﻪ ﺟﻨﺖ ﻛﻰ ﺍﻭﺑﻌﻀﻮ ﻭﻳﻠﻰ ﺩﻯ‬
‫ﭼﻰ ﺩﺩﻭﻯ ﺩﭘﺎﺭﻩ ﺍﻭﻻﺩ ﭘﻪ ﺟﻨﺖ ﻛﻰ ﭘﻴﺪﺍ ﺳﻮﻯ ﻭﻭ‪ ،‬ﻧﻮﻭﻭ ﻗﺎﺑﻴﻞ ﺍﻭﺧﻮﺭ ﺩﻫﻐﻪ ﭼﻰ ﭘﻴﺪﺍﺳﻮﻯ‬
‫ﻭﻩ ﭘﻪ ﺟﻨﺖ ﻛﻰ‪ .‬ﺍﻭﺩﺍﺧﺒﺮﻩ ﺫﻛﺮﺳﻮﻳﺪﻩ ﭼﻰ ﺩﺩﻭﻯ ﺩﭘﺎﺭﻩ ﺑﻪ ﭘﻪ ﻳﻮﻩ ﺣﻤﻞ ﻛﻰ ﺩﻭﻩ ﺑﭽﻰ ﻭﻩ ﻳﻮﺑﻪ‬
‫ﭘﻪ ﻛﻰ ﻧﺮﻭﻭ ﺍﻭﺑﻞ ﺑﻪ ﭘﻪ ﻛﻰ ﻋﻮﺭﺕ ﺍﻭﺍﻣﺮ ﻭﺭﺗﻪ ﺳﻮﻯ ﻭﻭ ﭼﻰ ﻭﺍﺩﻩ ﺑﻪ ﻛﻮﻯ ﻫﺮﻳﻮ ﺯﻭﻯ ﺩﺧﭙﻞ‬
‫ﺩﻭﺭﻭﺭ ﺩﺧﻮﺭ ﺳﺮﻩ ﭼﻰ ﻭﺭﺳﺮﻩ ﭘﻴﺪﺍ ﺳﻮﻳﺪﻩ ﺍﻭﺩﺍﺑﻞ ﺑﻪ ﺩﺩﻯ ﺑﻠﻰ ﺳﺮﻩ ﻭﺍﺩﻩ ﻛﻮﻯ‪.‬‬

‫)‪ .(١‬ﺗﺎﺭﻳﺦ ﺍﻟﻄﺒﺮﻯ ‪۷۸\۱‬‬

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‫ﻗﺼﻪ ﺩﺯﺍﻣﻨﻮ ﺩﺁﺩﻡ ‪ : ‬ﻗﺎﺑﻴﻞ ﺍﻭ ﻫﺎﺑﻴﻞ‬

‫ﺍﷲ ‪ ‬ﭘﻪ ﻗﺮﺁﻥ ﻛﺮﻳﻢ ﻛﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﺍ‪‬ﺗﻞﹸ ‪‬ﻋﻠﹶ ‪‬ﻴﻬِ ‪‬ﻢ ﻧ‪‬ﺒﺄﹶ ﺍ‪‬ﺑ‪‬ﻨﻲ‪َ ‬ﺁ ‪‬ﺩﻡ‪ ‬ﺑِﺎﻟﹾﺤ‪ِّ ‬ﻖ ِﺇﺫﹾ ﹶﻗﺮ‪‬ﺑ‪‬ﺎ ﹸﻗﺮ‪‬ﺑ‪‬ﺎﻧ‪‬ﺎ ﻓﹶﺘ‪‬ﻘﹸِّﺒﻞﹶ ِﻣ ‪‬ﻦ‬
‫ﹶﺃ ‪‬ﺣ ِﺪ ِﻫﻤ‪‬ﺎ ﻭ‪‬ﻟﹶﻢ‪ ‬ﻳ‪‬ﺘ‪ ‬ﹶﻘﺒ‪ ‬ﹾﻞ ِﻣﻦ‪ ‬ﺍﻟﹾﺂَ ‪‬ﺧﺮِ ﻗﹶﺎﻝﹶ ﻟﹶﹶﺄﻗﹾ‪‬ﺘﻠﹶ‪‬ﻨﻚ‪ ‬ﻗﹶﺎﻝﹶ ﺇِﻧ‪‬ﻤ‪‬ﺎ ﻳ‪‬ﺘﻘﹶﺒ‪‬ﻞﹸ ﺍﷲ ﻣِ ‪‬ﻦ ﺍﻟﹾﻤ‪‬ﺘ‪‬ﻘِﲔ‪ (٢٧) ‬ﹶﻟﺌِ ‪‬ﻦ ﺑ‪‬ﺴ‪ ‬ﹾﻄﺖ‪ ‬ﺇِﹶﻟ ‪‬ﻲ ﻳ‪ ‬ﺪﻙ‪‬‬
‫ﻑ ﺍﷲ ‪‬ﺭﺏ‪ ‬ﺍﹾﻟﻌ‪‬ﺎﹶﻟﻤِﲔ‪ (٢٨) ‬ﺇِﻧِّﻲ ﺃﹸﺭِﻳ ‪‬ﺪ ﺃﹶﻥﹾ ﺗ‪‬ﺒ‪‬ﻮﺀَ ﺑِﺈِﹾﺛﻤِﻲ ﻭ‪‬ﺇِﹾﺛ ِﻤﻚ‪‬‬
‫ﻚ ﺇِِﻧّﻲ ﺃﹶﺧ‪‬ﺎ ‪‬‬
‫ﻂ ﻳ‪‬ﺪِﻱ‪ ‬ﺇِﻟﹶ ‪‬ﻴﻚ‪ ‬ﻟِﹶﺄﻗﹾﺘ‪ ‬ﹶﻠ ‪‬‬
‫ِﻟ‪‬ﺘ ﹾﻘ‪‬ﺘﻠﹶﻨِﻲ ﻣ‪‬ﺎ ﺃﹶﻧ‪‬ﺎ ِﺑﺒ‪‬ﺎﺳِ ٍ‬
‫ﺻﺒ‪‬ﺢ‪ ‬ﻣِﻦ‪‬‬
‫ﺴﻪ‪ ‬ﻗﹶ ‪‬ﺘﻞﹶ ﺃﹶﺧِﻴ ِﻪ ﻓﹶ ﹶﻘ‪‬ﺘ ﹶﻠﻪ‪ ‬ﹶﻓﺄﹶ ‪‬‬
‫ﺖ ﹶﻟﻪ‪ ‬ﻧ‪‬ﻔﹾ ‪‬‬
‫ﻚ ‪‬ﺟﺰ‪‬ﺍﺀُ ﺍﻟﻈﱠﺎِﻟﻤِﲔ‪ (٢٩) ‬ﹶﻓ ﹶﻄﻮ‪ ‬ﻋ ‪‬‬
‫ﺻﺤ‪‬ﺎﺏِ ﺍﻟﻨ‪‬ﺎﺭِ ‪‬ﻭﺫﹶِﻟ ‪‬‬
‫ﹶﻓ‪‬ﺘﻜﹸﻮ ﹶﻥ ﻣِ ‪‬ﻦ ﺃﹶ ‪‬‬
‫ﻒ ﻳ‪‬ﻮ‪‬ﺍﺭِﻱ ﺳ‪‬ﻮ‪‬ﺃﹶﺓﹶ ﹶﺃﺧِﻴﻪِ ﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ﻭ‪‬ﻳ ﹶﻠﺘ‪‬ﺎ ﹶﺃ ‪‬ﻋﺠ‪ ‬ﺰﺕ‪‬‬
‫ﺽ ﻟِﻴ‪‬ﺮِ‪‬ﻳﻪ‪ ‬ﻛﹶ ‪‬ﻴ ‪‬‬
‫ﺍﹾﻟﺨ‪‬ﺎ ِﺳﺮِﻳﻦ‪ (٣٠) ‬ﹶﻓﺒ‪ ‬ﻌﺚﹶ ﺍﷲ ﻏﹸﺮ‪‬ﺍﺑ‪‬ﺎ ﻳ‪‬ﺒ‪‬ﺤ‪‬ﺚﹸ ﻓِﻲ ﺍﹾﻟﺄﹶ ‪‬ﺭ ِ‬
‫ﺻﺒ‪‬ﺢ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﻨ‪‬ﺎ ِﺩﻣِﲔ‪) (٣١) ‬ﺍﻟﻤﺎﺋﺪﻩ ‪. (۳۱ \۲۷‬‬
‫ﺃﹶﻥﹾ ﹶﺃﻛﹸﻮﻥﹶ ِﻣﹾﺜﻞﹶ ﻫ‪‬ﺬﹶﺍ ﺍﻟﹾﻐ‪‬ﺮ‪‬ﺍﺏِ ﻓﹶﺄﹸﻭ‪‬ﺍﺭِﻱ‪ ‬ﺳ‪‬ﻮ‪‬ﹶﺃﺓﹶ ﹶﺃﺧِﻲ ﹶﻓﺄﹶ ‪‬‬
‫ﻋﻼﻣﻪ ﺍﻟﺴﺪﻯ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺍﺑﻰ ﻣﺎﻟך ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ‬
‫ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﺮﻩ ﺑﻦ ﺍﺑﻦ ﻣﺴﻌﻮﺩ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻳﻮ‪u‬ﻟﻰ ﺩﺻﺤﺎﺑﻮﻭ ‪I‬ﺨﻪ ﻭﻭ ﺁﺩﻡ ‪‬‬
‫ﭼﻰ ﭘﻪ ﻧﻜﺎﺡ ﻛﻮﻟﻪ ﺑﻪ ﻳ‪ 4‬ﺩﻳﻮﻩ ﻧﺲ ﺩﻭﺍ_ﻩ ﺣﻤﻞ ﺩﺑﻞ ﻧﺲ ﺩﺩﻭﺍ_ﻭ ﺣﻤﻞ ﺳﺮﻩ‪ ،‬ﻧﻮﻫﺎﺑﻴﻞ ﻭﻏﻮ‪o‬ﺘﻪ‬
‫ﭼﻰ ﻭﺍﺩﻩ ﻭﻛﻰ ﺩﻗﺎﺑﻴﻞ ﺩﺧﻮﺭ ﺳﺮﻩ ﺍﻭﺧﻮﺭ ﺩﻗﺎﺑﻴﻞ ﺩﺩﻯ ‪I‬ﺨﻪ ‪o‬ﺎﺋﺴﺘﻪ ﻭﻩ‪.‬‬
‫ﺍﻭﺩﺍ ﻗﺎﺑﻴﻞ ﺩﻫﺎﺑﻴﻞ ‪I‬ﺨﻪ ﻣﺸﺮﻫﻢ ﻭﻭ‪ ،‬ﻧﻮﻗﺎﺑﻴﻞ ﻭﻏﻮ‪o‬ﺘﻪ ﭼﻰ ﺩﻯ ﺧﭙﻞ ﺧﻮﺭ ﺗﻪ ﭘﻪ ﻫﺎﺑﻴﻞ ﺑﺎﻧﺪﻯ‬
‫‪o‬ﻪ ﻭﺍﻟﻰ ﻭﺭﻛﻰ‪ ،‬ﻧﻮﺁﺩﻡ ‪ ‬ﻭﺭﺗﻪ ﺍﻣﺮﻭﻛﻰ ﭼﻰ ﭘﻪ ﻧﻜﺎﺡ ﻭﺭﻛﻰ ﺩﺍﺧﭙﻠﻪ ﺧﻮﺭ ﻫﺎﺑﻴﻞ ﺗﻪ ﻧﻮﻫﻐﻪ‬
‫ﺍﻧﻜﺎﺭ ﻭﻛﻰ ﺍﻭﺍﻣﺮﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﻛﻰ ﺩﺻﺪﻗﻰ ﻭﺭﻛﻮﻟﻮ‪ ،‬ﺍﻭ ﻭﻻ_ﻯ ﺁﺩﻡ ‪ ‬ﻣﻜﻰ ﺗﻪ ﭼﻰ ﺣﺞ ﻭﻛﻰ‪،‬‬
‫ﺁﺩﻡ ‪ ‬ﺧﭙﻠﻮ ﺑﭽﻮ ﺗﻪ ﺩﻣﺰﻛﻮ ﺩﺣﻔﺎﻇﺖ ﺫﻣﺪﺍﺭﻯ ﻭﺭﻛ}ﻩ ﻧﻮ”ﻮﻟﻮ ﺍﻧﻜﺎﺭ ﻭﻛﻰ ﺗﺮﺩﻯ ﭼﻰ ﻗﺎﺑﻴﻞ ﺩﺍ‬
‫ﺫﻣﻮﺍﺭﻯ ﻗﺒﻮﻟﻪ ﻛ}ﻩ‪ ،‬ﺑﻴﺎﭼﻰ ﻛﻠﻪ ﺩﻯ ﻫﺎﺑﻴﻞ ﺍﻭﻗﺎﺑﻴﻞ ﺩﻭﺍ_ﻭ ﺻﺪﻗﻪ ﻭﺭﻛﻮﻟﻪ ﻧﻮﻫﺎﺑﻴﻞ ﻳﻮﻩ ﻏ|ﻪ‬
‫ﺑﭽﻰ ﺩﺍﻭ‪o‬ﻰ ﻭﺭﻛ}ﻩ ﺍﻭﺩﺩﻩ ﺳﺮﻩ ﭘﺴﻮﻧﻪ ﺍﻭﺑﺰﻯ ‪u‬ﻳﺮﻯ ﻭﻯ‪ .‬ﺍﻭﻗﺎﺑﻴﻞ ﻭﺭﻛ}ﻩ ﻳﻮﻩ ‪r‬ﻴﻯ ﺩﺧﭙﻠﻮ‬
‫ﻛﺮﻭﻧﺪﻭ ‪I‬ﺨﻪ ﭼﻰ ﺑﻴﻜﺎﺭﻩ ﻭﻩ ﻧﻮﺍﻭﺭ ﺭﺍﻟﻰ ﺍﻭﺩﻫﺎﺑﻴﻞ ﺻﺪﻗﻪ ﻳ‪ 4‬ﻭﺧﻮ_ﻟﻪ ﺍﻭﺩﻗﺎﺑﻴﻞ ﺻﺪﻗﻪ ﻳ‪4‬‬
‫ﭘﺮﻳ‪n‬ﻮﻭﻟﻪ‪ ،‬ﻧﻮﻗﺎﺑﻴﻞ ﺗﻪ ﺩﺭﺩ ﻭﺭﻟﻰ ﺍﻭﻫﺎﺑﻴﻞ ﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺯﻩ ﺗﺎﻭﮊﻧﻢ ﭼﻰ ﺗﻪ ﺯﻣﺎ ﺩﺧﻮﺭ ﺳﺮﻩ‬
‫ﻭﺍﺩﻩ ﻭﻧﻪ ﻛﻰ‪ ،‬ﻧﻮﺩﻯ ﻫﺎﺑﻴﻞ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺍﷲ ‪ ‬ﺻﺪﻗﻪ ﺩﻣﺘﻘﻴﺎﻧﻮ ﻗﺒﻠﻮﻯ‪ .‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺭﻭﺍﻳﺖ‬
‫ﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﻋﺒﺎﺱ ﭘﻪ ﻧﻮﺭﻭ ﻭﺟﻮﻫﻮ ﺳﺮﻩ‪ ،‬ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻋﺒﺪﺍﷲ ﺑﻦ ﻋﻤﺮ ‪I‬ﺨﻪ ﺩﻩ‬
‫ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﺩﻯ ﺭﻭﺍﻳﺖ ﻛﻰ ﭼﻰ ﺯﻣﺎﺩﻯ ﻗﺴﻢ ﻭﻯ ﭘﻪ ﺍﷲ ‪ ‬ﺑﺎﻧﺪﻯ ﭼﻰ ﻣﻘﺘﻮﻝ ﺯﻭﺭﻭﺭ ﻭﻭ‬
‫ﺩﻗﺎﺗﻞ ‪I‬ﺨﻪ‪ .‬ﻟﻴﻜﻦ ﻣﻨﻊ ﻛﻰ ﺩﻯ ﺣﺮﺝ ﭼﻰ ﺍﻭ‪¤‬ﺩ ﻛﻰ ﻻﺱ ﺧﭙﻞ ﻭﻫﻐﻪ ﺗﻪ‪ ،‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺫﻛﺮﻛ}ﻯ ﺩﻯ‬
‫ﺍﺑﻮﺟﻌﻔﺮ ﺍﻟﺒﺎﻗﺮ ﭼﻰ ﺁﺩﻡ ‪ ‬ﺯﻳﺮﻯ ﻭﺭﻛﻰ ﺩﺧﻮﺷﺤﺎﻟﻰ ﺩﻭﻯ ﺗﻪ ﭘﻪ ﻗﺒﻠﻴﺪﻭ ﺑﺎﻧﺪﻯ ﺩﻫﺎﺑﻴﻞ ‪I‬ﺨﻪ‬
‫ﺍﻭﭘﻪ ﻧﻪ ﻗﺒﻠﻴﺪﻭ ﺑﺎﻧﺪﻯ ﺩﻗﺎﺑﻴﻞ ‪I‬ﺨﻪ ﻧﻮﻗﺎﺑﻴﻞ ﻭﻭﻳﻞ ﺁﺩﻡ ‪ ‬ﺗﻪ‪ :‬ﭼﻰ ﺩﻫﺎﺑﻴﻞ ‪I‬ﺨﻪ ‪w‬ﻜﻪ ﻗﺒﻮﻝ‬
‫ﺳﻮ ﭼﻰ ﻫﻐﻪ ﺗﻪ ﺗﺎﺩﻋﺎ ﻛ}ﻯ ﻭﻩ ﺍﻭﻣﺎﺗﻪ ﺩﻯ ﺩﻋﺎﻧﻪ ﻭﻩ ﻛ}ﻯ‪ ،‬ﺍﻭﻭﻋﺪﻩ ﻳ‪ 4‬ﻭﻛ}ﻩ ﺩﺧﭙﻞ ﻭﺭﻭﺭ ﺳﺮﻩ‬
‫ﺩﻫﻐﻪ ﻛﺎﺭﭼﻰ ﻗﺼﺪ ﻳ‪ 4‬ﻭﺭﺗﻪ ﻛ}ﻯ ﻭﻭ ﭼﻰ ﺩﻫﻐﻪ ﻭﮊﻝ ﻭﻭ‪ .‬ﭘﺲ ﻳﻮﻩ ﺷﭙﻪ ﻭﻩ ﭼﻰ ﻫﺎﺑﻴﻞ ﺩﭘﺴﻮ ﺍﻭ‬
‫ﺑﺰﻭ ﺳﺮﻩ ﻧﺎﻭﺧﺘﻪ ﻛﻰ‪ ،‬ﻧﻮ ﻭﻟﻴŒﻯ ﺁﺩﻡ ‪ ‬ﻗﺎﺑﻴﻞ ﭼﻰ ﻭ‪r‬ﻮﺭﻯ ﭼﻰ ﺩﻩ ﻭﻟﻰ ﻧﺎﻭﺧﺘﻪ ﻛﻰ‪ ،‬ﻛﻠﻪ ﭼﻰ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٩‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻭﻻ_ﻯ ﻗﺎﺑﻴﻞ ﻧﻮﺩﻯ ﻳ‪ 4‬ﻭﻟﻴﺪﻯ ﺩﺧﭙﻞ ﻛﺎﺭ ﺳﺮﻩ ﻧﻮﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺳﺘﺎﺳﻪ ﺍﷲ ‪ ‬ﺻﺪﻗﻪ‬
‫ﻗﺒﻮﻟﻪ ﻛ}ﻩ ﺍﻭﺯﻣﺎﺳﻪ ﻳ‪ 4‬ﻗﺒﻮﻟﻪ ﻧﻜ}ﻩ ﻧﻮﻫﺎﺑﻴﻞ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺍﷲ ‪ ‬ﻗﺒﻠﻮﻝ ﻛﻮﻯ ﺩﭘﺮﻫﻴﺰ‪r‬ﺎﺭﺍﻧﻮ‬
‫‪I‬ﺨﻪ ﻧﻮﻏﺼﻪ ﺳﻮ ﻗﺎﺑﻴﻞ ﭘﻪ ﺩﻯ ﺧﺒﺮﻩ ﺑﺎﻧﺪﻯ ﺍﻭ ﻭﻳ‪ 4‬ﻭﻫﻰ ﻫﺎﺑﻴﻞ ﭘﻪ ﺍﻭﺳﭙﻨﻪ ﺑﺎﻧﺪﻯ ﭼﻰ ﺩﺩﻩ‬
‫ﺳﺮﻩ ﻭﻩ ﻧﻮﺩﻯ ﻳ‪ 4‬ﻣ}ﻛﻰ‪ .‬ﺍﻭ ﺑﻌﻀﻮ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻯ ﻳ‪ 4‬ﻣ}ﻛﻰ ﭘﻪ ﻭﻳﺸﺘﻠﻮ ﺳﺮﻩ ﭘﻪ ‪u‬ﺑﺮﻯ‬
‫ﺑﺎﻧﺪﻯ ﭘﺮ ﺳﺮ‪ ،‬ﺍﻭﺩﻯ ﺑﻴﺪﻩ ﻭﻭ ﻧﻮﻭﺎﺕ ﺳﻮ‪ .‬ﺍﻭﺑﻌﻀﻮ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻯ ﺗﻪ ﻳ‪ 4‬ﭘﺮ ﻣﺮﻯ ﺑﺎﻧﺪﻯ‬
‫ﺯﻭﺭ ﻭﺭﻛ}ﻯ ﻭﻭ ﺍﻭﻧﻮﻛﺎﻥ ﻳ‪ 4‬ﭘﻪ ﻟ‪q‬ﻮﻟﻰ ﻭﻭ ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺣﻴﻮﺍﻥ ﻧﻮﻛﺎﻥ ﻟ‪q‬ﻮﻯ ﻧﻮ ﻣ} ﻳ‪4‬‬
‫ﻛﻰ‪ .‬ﻭﺍﷲ ﺍﻋﻠﻢ‪ .‬ﺍﻭﻗﻮﻝ ﺩﻫﺎﺑﻴﻞ ﻛﻠﻪ ﭼﻰ ﻭﺭﺗﻪ ﺩﻗﺘﻞ ﺍﺧﻄﺎﺭ ﻭﺭﻛﻮﻝ ﻛﻴﺪﻯ‪ :‬ﹶﻟﺌِ ‪‬ﻦ ﺑ‪‬ﺴ‪ ‬ﹾﻄﺖ‪ ‬ﺇِﹶﻟﻲ‪ ‬ﻳ ‪‬ﺪﻙ‪‬‬
‫ﻚ ِﺇِﻧّﻲ ﺃﹶﺧ‪‬ﺎﻑ‪ ‬ﺍﷲ ‪‬ﺭﺏ‪ ‬ﺍﹾﻟﻌ‪‬ﺎﻟﹶﻤِﲔ‪ ‬ﺩﺍﻗﻮﻝ ﺩﻻﻟﺖ ﻛﻮﻯ ﭘﻪ ﺣﺴﻦ ﺧﻠﻖ‬
‫ﻂ ﻳ‪‬ﺪِﻱ‪ ‬ﺇِﻟﹶ ‪‬ﻴﻚ‪ ‬ﻟِﹶﺄﻗﹾﺘ‪ ‬ﹶﻠ ‪‬‬
‫ﻟِ‪‬ﺘﻘﹾ‪‬ﺘﻠﹶﻨِﻲ ﻣ‪‬ﺎ ﺃﹶﻧ‪‬ﺎ ﺑِﺒ‪‬ﺎ ِﺳ ٍ‬
‫ﺩﺩﻩ ﺑﺎﻧﺪﻯ ﺍﻭﭘﻪ ﺧﻮﻑ ﺑﺎﻧﺪﻯ ﺩﺍﷲ ‪I ‬ﺨﻪ ﺩﺍ ﺩﻻﻟﺖ ﻛﻮﻯ ﭘﻪ ﺧﺸﻴﺖ ﺍﻭﻋﺎﺟﺰﻯ ﺩﺩﻩ ﺑﺎﻧﺪﻯ ﺍﻭ‬
‫‪w‬ﺎﻥ ﻳ‪ 4‬ﺑﭻ ﺳﺎﺗﻰ ﺩﻫﻐﻪ ﻛﺎﺭ ‪I‬ﺨﻪ ﭼﻰ ﻭﺭﻭﺭ ﻭﺭﺗﻪ ﺍﺭﺍﺩﻩ ﻛ}ﻯ ﻭﻩ ﻳﻌﻨﻰ ﻫﻐﻪ ﻭﺭﺗﻪ ﺩﻗﺘﻞ ﺍﺭﺍﺩﻩ‬
‫ﻛ}ﻯ ﻭﻩ ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﺩﺍ ﺍﺭﺍﺩﻩ ﻧﻪ ﻭﻩ ﻛ}ﻯ‪ .‬ﺍﻭﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﺛﺎﺑﺖ ﺳﻮﻯ ﺩﻯ ﭘﻪ ﺻﺤﻴﺤﻴﻨﻮ ﻛﻰ‬
‫ﺩﺭﺳﻮﻝ ﺍﷲ ‪I ‬ﺨﻪ ﭼﻰ ﻫﻐﻪ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻛﻠﻪ ﭼﻰ ﺩﻭﻩ ﻣﺴﻠﻤﺎﻧﺎﻥ ﭘﻪ ﺧﭙﻠﻮ ﻛﻰ ﺩﻳﻮﺑﻞ ﺳﺮﻩ‬
‫ﻣﺨﺎﻣﺦ ﺳﻰ ﺩﺗﻮﺭﻭ ﭘﻪ ﻟﺤﺎﻅ ﻧﻮﻗﺎﺗﻞ ﺍﻭﻣﻘﺘﻮﻝ ﺩﻭﺍ_ﻩ ﺑﻪ ﭘﻪ ﺟﻬﻨﻢ ﻛﻰ ﻭﻯ‪ :‬ﻧﻮﺻﺤﺎﺑﻮﻭ ﭘﻮ‪o‬ﺘﻨﻪ‬
‫ﻭﻛ}ﻩ ﭼﻰ ﺍﻯ ﺩﺍﷲ ﺭﺳﻮﻟﻪ‪ .‬ﻗﺎﺗﻞ ﺧﻮﻗﺘﻞ ﻛﻮﻯ ﻧﻮ‪w‬ﻜﻪ ﺟﻬﻨﻢ ﺗﻪ ‪w‬ﻰ ﻧﻮﻣﻘﺘﻮﻝ ﻭﻟﻰ ﺟﻬﻨﻢ ﺗﻪ‬
‫‪w‬ﻰ؟ ﻧﻮﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ‪ :‬ﺩﻯ ﺣﺮﻳﺺ ﻭﻭ ﺩﻫﻐﻪ ﭘﺮ ﻗﺘﻞ ﺑﺎﻧﺪﻯ )‪(١‬‬
‫ﻚ ﹶﻓ‪‬ﺘﻜﹸﻮﻥﹶ ﻣِﻦ‪ ‬ﺃﹶﺻ‪‬ﺤ‪‬ﺎﺏِ ﺍﻟﻨ‪‬ﺎﺭِ ‪‬ﻭﺫﹶِﻟﻚ‪ ‬ﺟ‪‬ﺰ‪‬ﺍﺀُ ﺍﻟﻈﱠﺎﻟِﻤِﲔ‪، ‬‬
‫ﺍﻭﺩﺍ ﺭﻧ‪q‬ﻪ ﻗﻮﻝ ﺩﺩﻩ‪ِ :‬ﺇِﻧّﻲ ﹸﺃﺭِﻳﺪ‪ ‬ﺃﹶﻥﹾ ﺗ‪‬ﺒ‪‬ﻮﺀَ ﺑِﺈِﹾﺛﻤِﻲ ‪‬ﻭﺇِﹾﺛ ِﻤ ‪‬‬
‫ﻳﻌﻨﻰ ﺯﻩ ﭘﺮﻳŒﺩﻡ ﻗﺘﻞ ﺳﺘﺎ ﻛﻪ ‪I‬ﻪ ﻫﻢ ﭼﻰ ﭘﺮﺗﺎ ﺯﻭﺭﻭﺭﻳﻢ ﺍﻭ ﻗﻮﻯ ﻳﻢ ﺍﻭ ﻣﺎ ﺩﺍ ﻋﺰﻡ ﻛ}ﻳﺪﻯ ﭼﻰ ﺗﻪ‬
‫ﻛﻜ} ﺳﻰ ﺯﻣﺎ ﭘﻪ ‪r‬ﻨﺎﻩ ﺑﺎﻧﺪﻯ ﺍﻭﭘﻪ ﺧﭙﻠﻪ ‪r‬ﻨﺎﻩ ﺑﺎﻧﺪﻯ‪ ،‬ﻳﻌﻨﻰ ﺯﻣﺎ ﺩﻗﺘﻞ ﭘﻪ ‪r‬ﻨﺎﻩ ﺑﺎﻧﺪﻯ ﺑﻪ ﻫﻢ‬
‫ﻣﻠﻮﺙ ﺳﻰ ﺍﻭﻛﻢ ﭼﻰ ﺩﻯ ﺧﭙﻠﻪ ﻣﺨﻜﻰ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﻫﻐﻪ ﻛﻰ ﻫﻢ ﻛﻜ} ﺳﻰ‪ ،‬ﺩﺍﻗﻮﻝ ﺫﻛﺮ ﻛ}ﻳﺪﻯ‬
‫ﻣﺠﺎﻫﺪ ﺍﻭ ﺍﻟﺴﺪﻯ ﺍﻭ ﺍﺑﻦ ﺟﺮﻳﺮ ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭﻭ‪ ،‬ﺍﻭ ﺩﻟﺘﻪ ﺩﺍ ﻣﺮﺍﺩ ﻧﻪ ﺩﻯ ﭼﻰ ‪r‬ﻨﺎﻫﻮﻧﻪ ﺩﻣﻘﺘﻮﻝ‬
‫”ﻮﻝ ﺍﻭ_ﻯ ﺩﻗﺎﺗﻞ ﻏﺎ_ﻯ ﺗﻪ ﭘﻪ ﻣﺠﺮﺩ ﻗﺘﻞ ﺳﺮﻩ ﻟﻜﻪ ‪I‬ﺮﻧ‪q‬ﻪ ﭼﻰ ﺩﺍﻭﻫﻢ ﻛ}ﻳﺪﻯ ﺑﻌﻀﻮ ﺧﻠ‪q‬ﻮ‪ ،‬ﺍﻭ‬
‫ﻫﺮ‪I‬ﻪ ﭼﻰ ﺩﺍﺧﻠ› ﺫﻛﺮ ﻛﻮﻯ ﺣﺪﻳﺚ ﺩﻧﺒﻰ ‪ ‬ﻧﻮﺩﻏﻪ ﺧﻠ› ﺩﻫﻴ¦ ‪I‬ﺨﻪ ﻧﻪ ﺩﻯ ﺧﺒﺮ ﻟﻜﻪ ﺩﺍ ﻗﻮﻝ‬
‫ﺳﻮ‪ :‬ﭼﻰ ﻧﻪ ﺑﻪ ﭘﺮﻳŒﺩﻯ ﻗﺎﺗﻞ ﭘﺮﻣﻘﺘﻮﻝ ﺑﺎﻧﺪﻯ ﺫﺭﻩ ﻫﻮﻣﺮﻩ ‪r‬ﻨﺎﻩ‪ (٢) .‬ﻧﻮ ﺩﺩ] ﺣﺪﻳﺚ ﺩﭘﺎﺭﻩ ﺑﺎﻟﻜﻞ‬

‫ﺩﺩﻯ ﺣﺪﻳﺚ ﺗﺨﺮﻳﺞ ﻛ}ﻯ ﺩﻯ ﺍﻣﺎﻡ ﺑﺨﺎﺭﻯ ﭘﻪ‪ :‬ﻛﺘﺎﺏ ﺍﻟﻔﺘﻦ ﻛﻰ‪ .‬ﺑﺎﺏ ﺍﺫﺍ ﺍﻟﺘﻘﻰ ﺍﻟﻤﺴﻠﻤﺎﻥ ﺑﺴﻴﻔﻬﻤﺎ )‪(۷۰۸۳ \۱۳‬‬
‫ﺍﻭﻣﺴﻠﻢ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﻔﺘﻦ ﺍﺷﺮﺍﻁ ﺍﻟﺴﺎﻋﺔ )‪ (۱۱\۱۸‬ﻛﻰ ﺫﻛﺮ ﻛ}ﻯ ﺩﻯ‪ .‬ﺍﻭ ﺍﺑﻮﺩﺍﻭﺩ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﻔﺘﻦ ﻭﺍﻟﻤﻼﺣﻢ‪ ،‬ﺑﺎﺏ ﻰ‬
‫ﺍﻟﻨﻬﻰ ﻋﻦ ﺍﻟﻘﺘﺎﻝ ﻰ ﺍﻟﻔﺘﻨﺔ )‪ (۴۲۶۸\۴‬ﺍﻭﻧﺴﺎﻳ‪ 4‬ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﺘﺤﺮﻳﻢ ﻛﻰ ﺑﺎﺏ ﺗﺤﺮﻳﻢ ﺍﻟﻘﺘﻞ )‪ (۴۱۰۳ \۷‬ﺍﻭﺍﺑﻦ ﻣﺎﺟﻪ ﭘﻪ‬
‫ﻛﺘﺎﺏ ﺍﻟﻔﺘﻦ‪ .‬ﺑﺎﺏ ﺍﺫﺍ ﺍﻟﺘﻘﻰ ﺍﻟﻤﺴﻠﻤﺎﻥ ﺑﺴﻴﻔﻬﻤﺎ‪ ،‬ﺍﻭﺍﻟﻔﺎﻅ ﺩﺩﻯ ﺩﺍﺩﻯ‪ :‬ﻛﻪ ﭘﻪ ﺩﻭﻭ ﻣﺴﻠﻤﺎﻧﺎﻧﻮﻛﻰ ﻳﻮﻩ ﭘﺮ ﺑﻞ ﺑﺎﻧﺪﻯ‬
‫ﺍﺳﻠﺤﻪ ﻟﻮ_ﻩ ﻛ}ﻩ ﻧﻮﺩﻭﺍ_ﻩ ﺑﻪ ﭘﻪ ﺟﻬﻨﻢ ﻛﻰ ﻭﻯ‪ ،‬ﻧﻮﻛﻪ ﻳﻮﺩﺍ ﺑﻞ ﻗﺘﻞ ﻛﻰ ﻧﻮﺩﻭﺍ_ﻩ ﺑﻪ ﭘﻪ ﻛﻰ ﺩﺍﺧﻠﻴŒﻯ‪.‬‬
‫)‪ .(٢‬ﺩﺍﺫﻛﺮﺩﻯ ﭘﻪ ﺍﻟﺪﺭﺭ ﺍﻟﻤﻨﺘﺜﺮﺓ ﻰ ﺍﻻﺣﺎﺩﻳﺚ ﺍﻟﻤﺸﺘﻬﺮﺓ )‪ (۳¢۹‬ﻛﺸﻒ ﺍﻟﺨﻔﺎﺀ )‪ (۲۴۰ \۲‬ﺍﻭﻭﻳﻠﻰ ﺩﻯ ﺳﺨﺎﻭﻯ ﭘﻪ‬
‫ﺍﻟﻤﻘﺎﺻﺪ ﺍﻟﺤﺴﻨﻪ )‪ (۹¢۰‬ﺍﻭﻭﻳﻠﻰ ﺩﻯ ﺍﺑﻦ ﻛﺜﻴﺮ‪ :‬ﺩﺩﻯ ﺩﭘﺎﺭﻩ ﺑﺎﻟﻜﻞ ﺍﺻﻞ ﻧﺴﺘﻪ ﺍﻭﻣﻌﻨﺎﻳ‪ 4‬ﺻﺤﻴﺢ ﺩﻩ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ =‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٠‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺍﺻﻞ ﻧﺴﺘﻪ‪ ،‬ﺩﺍﺣﺪﻳﺚ ﺿﻌﻴﻒ ﺩﻯ ﻟﻴﻜﻦ ﭘﻪ ﺩ] ﻗﻮﻝ ﺑﺎﻧﺪﻯ ﺍﺗﻔﺎﻕ ﺳﻮﻳﺪﻯ ﺩﺑﻌﻀﻮ ﺧﻠ‪q‬ﻮ ﭼﻰ‬
‫ﺩﻗﻴﺎﻣﺖ ﭘﻪ ﻭﺭ‪ z‬ﺑﻪ ﻣﻄﺎﻟﺒﻪ ﻛﻮﻯ ﻣﻘﺘﻮﻝ ﺩﻗﺎﺗﻞ ‪I‬ﺨﻪ ﻧﻮﻧﻪ ﺑﻪ ﻭﻯ ﺣﺴﻨﺎﺕ ﺩﻗﺎﺗﻞ ﭼﻰ ﭘﻮﺭﻩ ﻭﺍﻟﻰ‬
‫ﻭﻛ}ﻯ ﺩﻣﻘﺘﻮﻝ ﺩﭘﺎﺭﻩ ﻧﻮ ﻭﺍﺑﻪ _ﻭﻝ ﺳﻰ ‪r‬ﻨﺎﻫﻮﻧﻪ ﺩﻣﻘﺘﻮﻝ ﻗﺎﺗﻞ ﺗﻪ‪ ،‬ﻟﻜﻪ ‪I‬ﺮﻧ‪q‬ﻪ ﭼﻰ ﺛﺎﺑﺖ ﺳﻮﻯ‬
‫ﺩﻯ ﺩﺍﭘﻪ ﺻﺤﻴﺢ ﺍﺣﺎﺩﻳﺜﻮﻛﻰ ﺩ”ﻮﻟﻮ ﻇﻠﻤﻮﻧﻮﭘﻪ ﺑﺎﺭﻩ ﻛﻰ‪ ،‬ﺍﻭﻗﺘﻞ ﭘﻪ ﺩ] ﻇﻠﻤﻮﻧﻮﻛﻰ ﻏ– ﻇﻠﻢ‬
‫ﺩﻯ‪ ،‬ﺍﻭﻣﻮ‪ ¤‬ﺩﺍ ﺫﻛﺮ ﻛ}ﻳﺪﻯ ﭘﻪ ﺗﻔﺴﻴﺮ ﻛﻰ‪.‬‬
‫ﺍﻭ ﺩﺍﺭﻧ‪q‬ﻪ ﺭﻭﺍﻳﺖ ﺫﻛﺮ ﻛ}ﻳﺪﻯ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﺍﻭﺍﺑﻮ ﺩﺍﺅﺩ ﺍﻭﺗﺮﻣﺬﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺍﺑﻰ ﻭﻗﺎﺹ‬
‫‪I‬ﺨﻪ ﭼﻰ ﺩﻩ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻭﺧﺖ ﺩﺘﻨ‪ 4‬ﺩﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ ﻛﻰ‪ :‬ﭼﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ‬
‫ﺩﻯ‪ ،‬ﻳﻘﻴﻨ‪‬ﺎ ﻳﻮﻩ ﺘﻨﻪ ﺑﻪ ﭘﻪ ﺗﺎﺳﻰ ﻛﻰ ﻭﺍﻗﻊ ﻛﻴŒﻯ ﭘﻪ ﻫﻐﻪ ﻛﻰ ﺑﻪ ﻧﺎﺳﺖ ﻏﻮﺭﻩ ﻭﻯ ﺩﻭﻻ_ ‪I‬ﺨﻪ ﺍﻭ‬
‫ﻭﻻ_ﺑﻪ ﭘﻪ ﻛﻰ ‪o‬ﻪ ﻭﻯ ﺩﺗﻠﻮﻧﻜﻰ ‪I‬ﺨﻪ ﺍﻭﺗﻠﻮﻧﻜﻰ ﺑﻪ ‪o‬ﻪ ﻭﻯ ﺩﻟﻮ_ ﺧﺘﻮﻧﻜﻰ ﺍﻭﻣﻨﻩ ﻭﻫﻮﻧﻜﻰ‬
‫‪I‬ﺨﻪ‪ .‬ﻧﻮﺻﺤﺎﺑﻰ ﻭﻳﻠﻪ ﭼﻰ ﺍﻯ ﺩﺍﷲ ﺭﺳﻮﻟﻪ ﺍﻳﺎﺗﻪ ﭘﻴﺪﺍ ﻛﻰ ﭼﻰ ﺯﻣﺎ ﻛﻮﺭ ﺗﻪ ‪I‬ﻮﻙ ﺭﺍﺩﻧﻨﻪ ﺳﻰ‬
‫ﺍﻭﻣﺎﺗﻪ ﻻﺱ ﺭﺍ ﺍﻭ‪¤‬ﺩﻛ}ﻯ‪ .‬ﻧﻮﺭﺳﻮﻝ ﺍﷲ ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ‪ ،‬ﺗﻪ ﺳﻪ ﭘﻪ ﺷﺎﻥ ﺩﺯﻭﻯ ﺩﺁﺩﻡ ‪(١) ‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺭﻭﺍﻳﺖ ﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﻣﺮﺩﻭﻳﻪ ﺩﺣﺬﻳﻔﻪ ﺑﻦ ﺍﻟﻴﻤﺎﻥ ‪I‬ﺨﻪ ﻣﺮﻮﻋ‪‬ﺎ‪ ،‬ﭼﻰ ﻫﻐﻪ‬
‫ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺗﻪ ﺳﻪ ﭘﻪ ﺷﺎﻥ ﺩ‪o‬ﻪ ﺩ‪w‬ﺎﻣﻨﻮ ﺩﺁﺩﻡ ‪ ‬ﭘﻪ ﺑﻞ ﺭﻭﺍﻳﺖ ﻛﻰ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ‬
‫ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺍﺑﻮ ﻣﻌﺎﻭﻳﻪ ‪I‬ﺨﻪ ﺍﻭ ﺩﻭﻛﻴﻊ ‪I‬ﺨﻪ‪ ،‬ﭼﻰ ﺩﺍ ﺩﻭﺍ_ﻩ ﻭﺍﻳﻰ ﭼﻰ ﻣﻮ‪ ¤‬ﺗﻪ ﺩﺍﺣﺪﻳﺚ‬
‫ﺑﻴﺎﻥ ﻛ}ﻯ ﺩﻯ ﺍﻋﻤﺶ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺒﺪﺍﷲ ﺑﻦ ﻣﺮﻩ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﺴﺮﻭﻕ ‪I‬ﺨﻪ ﺩﻯ‬
‫ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻦ ﻣﺴﻌﻮﺩ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺭﺳﻮﻝ ﺍﷲ ‪ :‬ﻧﻪ ﻗﺘﻞ ﻛﻴŒﻯ ﻳﻮﻧﻔﺲ‬
‫ﭘﻪ ﻇﻠﻢ ﺳﺮﻩ ﻣ‪q‬ﺮﻭﻯ ﺑﻪ ﺯﻭﻯ ﺩﺁﺩﻡ ﭼﻰ ﺍﻭﻝ ﻗﺘﻞ ﻳ‪ 4‬ﻛ}ﻯ ﺩﻯ ‪I‬ﻪ ﺣﺼﻪ ﭘﻪ ‪r‬ﻨﺎﻩ ﺩﺩﻩ ﻛﻰ‪ ،‬ﻭﻟﻰ‬
‫ﻫﻐﻪ ﺍﻭﻝ ﺷﺨﺺ ﺩﻯ ﭼﻰ ﺩﺍﺳﻨﺖ ﻳ‪ 4‬ﺍﺟﺮﺍﺀ ﻛ}ﻳﺪﻯ‪(٢) .‬‬
‫ﺍﻭﭘﻪ )ﻗﺎﺳﻴﻮﻥ( ﻧﻮﻣﻰ ﻋﻼﻗﻪ ﻛﻰ ﭼﻰ ﭘﻪ ﺷﻤﺎﻝ ﺩﺩﻣﺸﻖ ﻛﻰ ﻭﺍﻗﻊ ﺩﻯ ﻫﻠﺘﻪ ﻳﻮ‪I‬ﻮ ﻏﺎﺭﻭﻧﻪ ﺩﻯ‬
‫ﭼﻰ ﻫﻐﻪ ﺗﻪ ﻣﻐﺎﺭﺍﺕ ﺍﻟﺪﻡ ﻭﻳﻞ ﻛﻴŒﻯ ﺩﺍ ﻣﺸﻬﻮﺭﻩ ﺩﻯ ﭘﻪ ﺩﻯ ﺧﺒﺮﻯ ﭼﻰ ﭘﻪ ﻫﻐﻪ ‪w‬ﺎﻯ ﻛﻰ ﻗﺎﺑﻴﻞ‬

‫= ﺩﺍﻧﻘﻞ ﻛ}ﻯ ﺍﺑﻦ ﺣﺒﺎﻥ ﺩﻋﻤﺮ ‪I‬ﺨﻪ ﻣﺮﻮﻋ‪‬ﺎ ﭘﻪ ﺩﻯ ﺍﻟﻔﺎﻇﻮ ﺳﺮﻩ‪ :‬ﻳﻘﻴﻨ‪‬ﺎ ﺗﻮﺭﻩ ﻣﺤﻮ ﻛﻮﻧﻜﻰ ﺩﻩ ﺩ‪r‬ﻨﺎﻫﻮﻧﻮ‪ .‬ﺍﻭﺩﻋﻘﻴﻠﻰ‬
‫ﺩﭘﺎﺭﻩ ﭘﻪ ﺗﺮﺟﻤﻪ ﺩﺍﺻﻮﻡ ﺑﻦ ﻏﻴﺎﺙ ﻛﻰ‪ ،‬ﭼﻰ ﻫﻐﻪ ﺩﺿﻌﻔﺎﺋﻮ ‪I‬ﺨﻪ ﺷﻤﺎﺭﻝ ﺳﻮﻯ ﺩﻯ‪ ،‬ﺩﺍﺩﻯ‪ :‬ﻧﻪ ﺗﻴﺮﻳŒﻯ ﻳﻮﻩ ﺗﻮﺭﻩ ﭘﺮﭼﺎ‬
‫ﺑﺎﻧﺪﻯ ﻣ‪q‬ﺮﻭﻯ ﻣﺤﻮﻩ ﻛﻮﻭﻧﻜﻰ ﺩﻫﻐﻪ ‪r‬ﻨﺎﻫﻮﻧﻮ ﻟﺮﻩ‪ .‬ﻣ‪q‬ﺮ ﻧﺎﺻﺮ ﺍﻻﻟﺒﺎﻧﻰ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﺍﻟﺴﻠﺴﻠﺔ ﺍﻟﻀﻌﻴﻔﻪ ﻛﻰ )‪(۲۸۷۱‬‬
‫ﭼﻰ ﺩﺩﻯ ﺩﭘﺎﺭﻩ ﺑﺎﻟﻜﻞ ﺍﺻﻞ ﻧﺴﺘﻪ‪.‬‬
‫)‪ .(١‬ﺩﺩﻯ ﺣﺪﻳﺚ ﺗﺨﺮﻳﺞ ﻛ}ﻯ ﺩﻯ ﺗﺮﻣﺬﻯ ﭘﻪ‪ :‬ﻛﺘﺎﺏ ﺍﻟﻔﺘﻦ ﻛﻰ‪ ،‬ﺑﺎﺏ ﻣﺎﺟﺎﺀ ﺗﻜﻮﻥ ﺘﻨﺔ‪ ،‬ﺍﻟﻘﺎﻋﺪ ﻴﻬﺎ ﺧﻴﺮ ﻣﻦ ﺍﻟﻘﺎﺋﻢ‬
‫)‪ (۱۹۴\۴‬ﺍﺑﻮﻋﻴﺴٰﻰ ﻭﻳﻠﻰ ﺩﻯ‪ ،‬ﺍﻭﺭﻭﺍﻳﺖ ﺳﻮﻯ ﺩﻯ ﺩﺩﻯ ﺣﺪﻳﺚ ﺩﺳﻌﺪ ‪I‬ﺨﻪ ﻫﻐﻪ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﺩﻧﺒﻰ ‪I ‬ﺨﻪ ﺍﻭﺍﺣﻤﺪ‬
‫ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﺩﺍﭘﻪ )‪ (۱۸¢ \۱‬ﺍﻭﺍﺑﻮﺩﺍﻭﺩ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﻔﺘﻦ ﻭﺍﻟﻤﻼﺣﻢ ﻛﻰ‪ :‬ﺑﺎﺏ ﻰ ﺍﻟﻨﻬﻰ ﻋﻦ ﺍﻟﺴﻌﻰ ﻰ ﺍﻟﻔﺘﻨﻪ‬
‫)‪ (۴۲¢۷\۴‬ﺍﻭﺻﺤﻴﺢ ﻛ}ﻯ ﺩﻯ ﺩﺍ ﺍﻟﺒﺎﻧﻰ ﭘﻪ ﺍﻟﺠﺎﻣﻊ ﺍﻟﺼﻐﻴﺮ ﻛﻰ )‪.(۲۳۱\۱‬‬
‫)‪ .(٢‬ﺩﺩﻯ ﺣﺪﻳﺚ ﺗﺨﺮﻳﺞ ﺑﺨﺎﺭﻯ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﻛﺘﺎﺏ ﺍﺣﺎﺩﻳﺚ ﺍﻻﻧﺒﻴﺎﺀ ﻛﻰ‪ ،‬ﺑﺎﺏ ﺧﻠﻖ ﺁﺩﻡ ﻭﺫﺭﻳﺘﻪ )‪ (۳۳۳¢ \۶‬ﺍﻭﻣﺴﻠﻢ‪ :‬ﭘﻪ‬
‫ﻛﺘﺎﺏ ﺍﻟﺴﺎﻣﻪ‪ ،‬ﺑﺎﺏ ﺍﺛﻢ ﻣﻦ ﺳﻦ ﺍﻟﻘﺘﻞ )‪ (۱۱۶۶۱‬ﺍﻭﺗﺮﻣﺬﻯ‪ :‬ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﻌﻠﻢ ﻛﻰ‪ ،‬ﺑﺎﺏ ﻣﺎﺟﺎﺀ‪ :‬ﺍﻟﺪאﻝ ﻋﻠﻰ ﺍﻟﺨﻴﺮ ﻛﻔﺎﻋﻠﻪ‬
‫)‪ (۲۶۷۳ \¢‬ﺍﻭﺩﺍ ﺣﺪﻳﺚ ﺣﺴﻦ ﺍﻭﺻﺤﻴﺢ ﺩﻯ ﺍﻭﻧﺴﺎﻳ‪ 4‬ﭘﻪ ﻛﺘﺎﺏ ﺗﺤﺮﻳﻢ ﺍﻟﺪﻡ ﻛﻰ )‪.(۳۹۹۶\۷‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤١‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺧﭙﻞ ﻭﺭﻭﺭ ﻫﺎﺑﻴﻞ ﻗﺘﻞ ﻛ}ﻯ ﺩﻯ‪ ،‬ﺍﻭﺩﺍ ﺧﺒﺮﻩ ﻧﻘﻞ ﺳﻮﻳﺪﻩ ﺩﺍﻫﻞ ﻛﺘﺎﺑﻮ ‪I‬ﺨﻪ‪.‬‬
‫ﺤﺚﹸ ﻓِﻲ ﺍﻟﹾﹶﺄﺭ‪‬ﺽِ ﻟِ‪‬ﻴﺮِ‪‬ﻳﻪ‪ ‬ﻛﹶ ‪‬ﻴﻒ‪ ‬ﻳ‪‬ﻮ‪‬ﺍﺭِﻱ ﺳ‪ ‬ﻮﺃﹶ ﹶﺓ ﺃﹶﺧِﻴﻪِ ﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ﻭ‪‬ﻳﻠﹶﺘ‪‬ﺎ‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﻗﻮﻝ ﺩﺍﷲ ‪ : ‬ﹶﻓﺒ‪ ‬ﻌﺚﹶ ﺍﷲ ﻏﹸﺮ‪‬ﺍﺑ‪‬ﺎ ﻳ‪‬ﺒ‪ ‬‬
‫ﺻ‪‬ﺒﺢ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﻨ‪‬ﺎ ِﺩﻣِﲔ‪) ‬ﺍﻟﻤﺎﺋﺪﺓ ‪I (۳۱‬ﻪ ﻋﻠﻤﺎﺋﻮ‬
‫ﺕ ﺃﹶﻥﹾ ﺃﹶﻛﹸﻮﻥﹶ ِﻣﺜﹾﻞﹶ ﻫ‪‬ﺬﹶﺍ ﺍﻟﹾ ‪‬ﻐﺮ‪‬ﺍﺏِ ﻓﹶﺄﹸﻭ‪‬ﺍﺭِﻱ‪ ‬ﺳ‪‬ﻮ‪‬ﺃﹶﺓﹶ ﺃﹶﺧِﻲ ﻓﹶﺄﹶ ‪‬‬
‫ﺃﹶ ‪‬ﻋﺠ‪ ‬ﺰ ‪‬‬
‫ﺩﺍﺧﺒﺮﻩ ﺫﻛﺮ ﻛ}ﻳﺪﻩ ﭼﻰ ﺩﻩ ﺩﺍﺧﭙﻞ ﻭﺭﻭ ﻳﻮﻛﺎﻝ ﭘﻪ ﺍﻭ‪¤‬ﻩ ﺑﺎﻧﺪﻯ ‪r‬ﺮ‪w‬ﻮﻟﻰ ﺩﻯ‪ .‬ﺍﻭﻧﻮﺭﻭ ﻭﻳﻠﻰ ﺩﻯ‬
‫ﭼﻰ ﻟﻮ_ﻛ}ﻯ ﻳ‪ 4‬ﻭﻭ ﺩﺍﺳﻞ ﻛﺎﻟﻪ ﺍﻭ ﻭﻭ ﻫﻤﺪﺍﺳﻰ ﺗﺮﺩﻯ ﭼﻰ ﺭﺍﻭﻟﻴŒﻝ ﺍﷲ ‪ ‬ﺩﻭﻩ ﻛﺎﺭﻏﺎﻥ‪ ،‬ﺍﻣﺎﻡ‬
‫ﺍﻟﺴﺪﻯ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﺍﺳﻨﺎﺩ ﺧﭙﻞ ﺳﺮﻩ ﺻﺤﺎﺑﻮﻭ ﺗﻪ ﭼﻰ ﺩﺍﺩﻭﻩ ﻭﺭﻭ¿ﻪ ﻭﻩ ﺩﻭﺍ_ﻭ ﺩﻳﻮﺑﻞ ﺳﺮﻩ‬
‫ﺟ‪}q‬ﻩ ﻭﻛ}ﻩ ﻧﻮﺩﺍﻳﻮﻩ ﺩﺍﺑﻞ ﻗﺘﻞ ﻛﻰ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻭﺭﻟﺮﻩ ﻛﻨﺪﻩ ﻭﻛ‪n‬ﻠﻪ ﺍﻭﭘﻪ ﻫﻐﻪ ﻛﻰ ﻳ‪ 4‬ﺩﻦ ﻛﻰ ﺍﻭﺩﺍ‬
‫ﻳ‪ 4‬ﺩﻩ ﺗﻪ ‪o‬ﻮﺩﻟﻪ ﭼﻰ ﺩﻯ ﻫﻢ ﺧﭙﻞ ﻭﺭﻭﺭ ﭘﻪ ﺩﺍﺳﻰ ﻃﺮﻳﻘﻰ ﺳﺮﻩ ﺩﻦ ﻛﻰ‪ ،‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﻩ ﻭﻟﻴﺪﻩ‬
‫ﺩﺍﻃﺮﻳﻘﻪ ﻧﻮﻭﻯ ﻭﻳﻞ )ﻳﺎﻭﻳﻠﺘٰﻰ ﺍﻋﺠﺰﺕ( ﻧﻮﺩﻩ ﻭﻛ}ﻩ ﻟﻜﻪ ‪I‬ﺮﻧ‪q‬ﻪ ﭼﻰ ﻛ}ﻯ ﻭﻩ ﻫﻐﻪ ﻛﺎﺭﻏﻪ ﺍﻭﺩﻦ‬
‫ﻳ‪ 4‬ﻛﻰ ﺧﭙﻞ ﻭﺭﻭﺭ‪ .‬ﺍﻭ ﻭﻳﻠﻰ ﺩﻯ ﻣﺠﺎﻫﺪ ﭼﻰ ﻗﺎﺑﻴﻞ ﺗﻪ ﭘﻪ ﺟﺰﺍﺀ ﻭﺭﻛﻮﻟﻮ ﻛﻰ ﺗﻴﺰﻯ ﻭﺳﻮﻩ ﺍﻭﭘﻪ‬
‫ﻫﻐﻪ ﻭﺭ‪ z‬ﻭﺭﺗﻪ ﻋﺬﺍﺏ ﻭﺭﻛﻮﻝ ﺳﻮ ﭘﻪ ﻛﻢ ﻭﺭ‪ z‬ﻳ‪ 4‬ﭼﻰ ﺧﭙﻞ ﻭﺭﻭﺭ ﻭﻭﮊﻯ ﺍﻭﺩﻭﺍ_ﻩ ‪w‬ﻨ‪q‬ﻨﻮﻧﻪ ﻳ‪4‬‬
‫ﻭﺭﻣﻌﻠﻖ ﻛ}ﻩ ﭘﻪ ﺩﻭﺍ_ﻭ ﻭﺭﻧﻮﻧﻮ ﭘﻮﺭﻯ‪ ،‬ﺍﻭ ﻭ‪r‬ﺮ‪w‬ﻮﻝ ﺳﻮ ﻣﺦ ﺩﺩﻩ ﺩﻟﻤﺮ ﺍ_ﺥ ﺗﻪ ﺩﺍﺩﻭﺟﻰ ﺩﺩﻩ ﺩ‪r‬ﻨﺎﻩ‬
‫‪I‬ﺨﻪ ﺍﻭﺩﻭﺟﻰ ﺩﺩﻩ ﺩﺣﺴﺪ ﺍﻭﺑﻐﺾ ‪I‬ﺨﻪ ﺩﺧﭙﻞ ﻭﺭﻭﺭ ﺳﺮﻩ ﺍﻭ ﺩﭘﻼﺭ ﺳﺮﻩ‪.‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﭘﻪ ﺣﺪﻳﺚ ﻛﻰ ﺩﺍﺳﻰ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﭼﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﭼﻰ ﺩﺍﺳﻰ ﻳﻮﻩ‬
‫‪r‬ﻨﺎﻩ ﻫﻢ ﻧﺴﺘﻪ ﭼﻰ ﺩﻫﻐﻪ ﻋﻘﻮﺑﺖ ﺍﷲ ‪ ‬ﭘﻪ ﺩﻧﻴﺎﻛﻰ ﺍﻧﺴﺎﻥ ﺗﻪ ﻭﺭﻛﻮﻯ ﺳﺮﻩ ﺩﺩﻯ ﭼﻰ ﭘﻪ ﺁﺧﺮﺕ‬
‫ﻛﻰ ﻭﺭﺗﻪ ﻫﻢ ﺩﻫﻐﻪ ﺟﺰﺍﺀ ﻭﺭﻛﻮﻝ ﻛﻴŒﻯ ﻣ‪q‬ﺮ ﻫﻐﻪ ﻇﻠﻢ ﺩﻯ ﺍﻭﺧﭙﻠﻮﻟﻰ ﻗﻄﻌﻪ ﻛﻮﻝ ﺩﻯ‪(١) .‬‬
‫ﺍﻭﻫﺮ‪I‬ﻪ ﭼﻰ ﻫﻐﻪ ‪I‬ﻪ ﺩﻯ ﭼﻰ ﺫﻛﺮﺩﻯ ﭘﻪ ﻛﺘﺎﺏ ﺩﺍﻫﻞ ﻛﺘﺎﺑﻮ ﻛﻰ ﭼﻰ ﺩﻭﻯ ‪r‬ﻤﺎﻥ ﺩﺗﻮﺭﺍﺕ ﭘﺮ‬
‫ﻛﻮﻯ‪ :‬ﭼﻰ ﺍﷲ ‪ ‬ﻧﻴ|ﻪ ﻭﺭﻛ}ﻩ ﺩﻩ ﺗﻪ‪ ،‬ﺍﻭﺩﻯ ﺍﻭﺳﻴﺪﻯ ﭘﻪ )ﻧﻮﺩ( ﻣﻘﺎﻡ ﻛﻰ ﭼﻰ ﺩﺍﭘﻪ ﺷﺮﻕ ﺍ_ﺥ‬
‫ﺩﻋﺪﻥ ﻛﻰ ﺩﻩ ﺍﻭﺩﺍ ﺍﻭﺳﻨﻰ ﺧﻠ› ﻭﺭﺗﻪ )ﻗﻨﻴﻦ( ﻭﺍﻳﻰ ﺍﻭﺩﺩﻩ ﻳﻮﺯﻭﻯ ﭘﻴﺪﺍﺳﻮ ﭼﻰ ﻧﻮﻡ ﻳ‪ 4‬ﺧﻨﻮﻥ‬
‫ﻭﻭ ﺍﻭﺩﺧﻨﻮﻥ ﻳﻮﺯﻭﻯ ﻭﻭ ﭼﻰ ﻧﻮﻡ ﻳ‪ 4‬ﻋﻨﺪﺭ ﻭﻭ ﺍﻭﺩﻋﻨﺪﺭ ﺯﻭﻯ ﻣﺤﻮﺍﻳﻞ ﺍﻭ ﺩﻣﺤﻮﺍﻳﻞ ﺯﻭﻯ‬
‫ﻣﺘﻮﺷﻴﻞ ﺍﻭﺩﻣﺘﻮﺷﻴﻞ ﺯﻭﻯ ﻻﻣך ﻭﻭ‪ .‬ﺩﻩ ﺩﻭﻯ ‪Po‬ﻰ ﻛ}ﻯ ﻭﻯ‪ :‬ﭼﻰ ﺩﻳﻮﻯ ﻧﻮﻡ ﻋﺪﺍﻭﻩ ﺍﻭﺩﺑﻠﻰ‬
‫ﻧﻮﻡ ﺻﻼﻭﻩ‪ .‬ﻧﻮﭘﻴﺪﺍﺳﻮ ﺩﻋﺪﺍ ‪I‬ﺨﻪ ﻳﻮﺯﻭﻯ ﭼﻰ ﻧﻮﻡ ﻳ‪) 4‬ﺍﺑﻞ( ﻭﻭ ﺍﻭﺩﻯ ﺍﻭﻝ ﻫﻐﻪ ﺷﺨﺺ ﻭﻭ‬
‫ﭼﻰ ﺍﻭﺳﻴﺪﻟﻰ ﺩﻯ ﭘﻪ ﻗﺒﺎﺏ ﻛﻰ ﺍﻭﻣﺎﻝ ﻳ‪ 4‬ﺟﻤﻊ ﻛ}ﻯ ﻭﻭ‪ .‬ﺍﻭﺑﻞ ﺯﻭﻯ ﻳ‪ 4‬ﭘﻴﺪﺍﺳﻮ ﭼﻰ ﻧﻮﻡ ﻳ‪4‬‬
‫)ﻧﻮﺑﻞ( ﻭﻭ ﺍﻭﺩﺍ ﺍﻭﻝ ﻫﻐﻪ ﺷﺨﺺ ﻭﻭ ﭼﻰ ﺩﻩ ﺩﺳﺎﺯ ﺩﭘﺎﺭﻩ ﺩﻭﻯ ﻛﺎﺳﻰ ﺟﻮ_ﻯ ﻛ}ﻯ ﻭﻯ ﺍﻭﺩﻭﺍ_ﻯ‬
‫ﺑﻪ ﻳ‪ 4‬ﻳﻮ ﺩﺑﻠﻪ ﻭﻫﻠﻰ‪ .‬ﺍﻭﭘﻴﺪﺍﺳﻮ ﺩ)ﺻﻼ( ‪I‬ﺨﻪ ﻳﻮﺯﻭﻯ ﭼﻰ ﻧﻮﻡ ﻳ‪) 4‬ﺗﻮﺑﻠﻘﻴﻦ ﻭﻭ ﺍﻭﺩﻯ ﺍﻭﻝ ﻫﻐﻪ‬

‫)‪ .(١‬ﺩﺍﺣﺪﻳﺚ ﺻﺤﻴﺢ ﺩﻯ ﺗﺨﺮﻳﺞ ﺩﺩﻯ ﺗﺮﻣﺬﻯ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﻘﻴﺎﻣﺖ ﻛﻰ‪ ،‬ﺑﺎﺏ )‪ (۱۱۲¢\۴) (¢۷‬ﺍﻭﻭﻳﻠﻰ ﻳ‪ 4‬ﺩﻯ‬
‫ﭼﻰ ﺩﺍﺣﺪﻳﺚ ﺣﺴﻦ ﺻﺤﻴﺢ ﺩﻯ‪ ،‬ﺍﻭﺍﺑﻮﺩﺍﻭﺩ ﭘﻪ ﻛﺘﺎﺏ ﺍﻻﺩﺏ ﻛﻰ ﺫﻛﺮﻛ}ﻯ ﺩﻯ‪ ،‬ﺑﺎﺏ ﺍﻟﻨﻬﻰ ﻋﻦ ﺍﻟﺒﻐﻰ )‪ (۴۹۰۲\۴‬ﺍﻭﺍﺑﻦ‬
‫ﻣﺎﺟﻪ‪ :‬ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﺰﻫﺪﻛﻰ \ ﺑﺎﺏ ﺍﻟﺒﻐﻰ )‪ (۲¢۴\۲‬ﺍﻭﺩﺍﻳ‪ 4‬ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍﺻﺤﻴﺢ ﺍﻻﺳﻨﺎﺩ ﺩﻯ ﺍﻭﺻﺤﻴﺢ ﻛ}ﻯ ﺩﻯ ﺩﺍ‬
‫ﺍﻟﺒﺎﻧﻰ ﭘﻪ ﺍﻻﺩﺏ ﺍﻟﻤﻔﺮﺩ ﻛﻰ ‪.۴۸‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٢‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺷﺨﺺ ﻭﻭ ﭼﻰ ﺩﭘﻴﺘﻠﻮ ‪I‬ﺨﻪ ﺍﻭﺩﺍﻭﺳﭙﻨﻰ ‪I‬ﺨﻪ ﻳ‪ 4‬ﺍﺳﺒﺎﺏ ﺟﻮ_ ﻛ}ﻯ ﻭﻩ‪ ،‬ﺍﻭﻳﻮﻩ ﻟﻮﺭﻳ‪ 4‬ﭘﻴﺪﺍ‬
‫ﺳﻮﻯ ﻭﻩ ﭼﻰ ﻧﻮﻡ ﻳ‪) 4‬ﻧﻌﻤﻪ( ﻭﻩ‪ .‬ﺍﻭﺩﺍ ﻫﻢ ﻭﺭﺳﺮﻩ ﺫﻛﺮﺩﻯ ﭼﻰ ﺁﺩﻡ ‪ ‬ﺧﭙﻠﻰ ‪Po‬ﻰ ﺗﻪ ﻳﻮ ﻭﺍﺭ‬
‫ﺭﺍﻏﻰ ﻧﻮﺩﺩﻯ ‪Po‬ﻰ ‪I‬ﺨﻪ ﭘﻴﺪﺍﺳﻮ ﻳﻮﻏﻼﻡ ﭼﻰ ﺩﻫﻐﻪ ﻧﻮﻡ ﻳ‪) 4‬ﺷﻴﺶ( ﻛ‪n‬ﻴ‪n‬ﻮﻭﻯ ﺍﻭﻭﻳﻞ ﺳﻮﻯ‬
‫ﺩﻯ ﭼﻰ ﺩﺍﻧﻮﻡ ﻳ‪ 4‬ﻭﺭﺗﻪ ‪w‬ﻜﻪ ﺍﻳ‪n‬ﻮﻭﻟﻰ ﺩﻯ ﭼﻰ ﺩﻯ ﻭﺭﻟﺮﻩ ﺍﷲ ‪ ‬ﺩﻫﺎﺑﻴﻞ ﭘﻪ ﻣﻘﺎﺑﻞ ﻛﻰ ﻫﺒﻪ‬
‫ﻛﻰ‪ .‬ﺍﻭﭘﻴﺪﺍ ﺳﻮ ﺩﺷﻴﺚ ‪ ‬ﻳﻮﺯﻭﻯ ﭼﻰ ﻧﻮﻡ ﻳ‪ 4‬ﻧﻮﺵ ﻭﻭ‪.‬‬
‫ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﻋﻤﺮ ﺩﺁﺩﻡ ‪ ‬ﺗﺮﺩﻏﻪ ﻭﺭ‪w‬ﻰ ﭘﻮﺭﻯ ﭼﻰ ﭘﻪ ﻛﻤﻪ ﻭﺭ‪ z‬ﻛﻰ ﺩﻫﻐﻪ ﺯﻭﻯ ﺷﻴﺚ‬
‫ﭘﻴﺪﺍﺳﻮﻯ ﻭﻭ ﻳﻮﺳﻞ ﺍﻭ ﺩﻳﺮﺵ ﻛﺎﻟﻪ ﻭﻭ‪ ،‬ﺍﻭ ﻭﻭ ﻋﻤﺮ ﺩﺷﻴﺚ ﭘﻪ ﻫﻐﻪ ﻭﺭ‪ z‬ﭼﻰ ﺩﺩﻩ ﺯﻭﻯ ﺍﻧﻮﺵ‬
‫ﭘﻴﺪﺍﺳﻮﻯ ﻭﻭ ﻳﻮﺳﻞ ﺍﻭ ﭘﻨ‪P‬ﻪ ﺷﭙﻴﺘﻪ ﻛﺎﻟﻪ ﻭﻭ ﺍﻭﺩﻭﻯ ﺩﻭﺍ_ﻭ ﺑﻴﺎ ﺩﺩﻯ ﺩﭘﻴﺪﺍﺋﺶ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ‬
‫)‪ (۸۰۷‬ﻛﺎﻟﻪ ﮊﻭﻧﺪ ﺗﻴﺮﻛ}ﻯ ﺩﻯ‪ .‬ﺍﻭﺩﺩﻭﻯ ﻧﻮﺭ ﺯﺍﻣﻦ ﺍﻭ ﻟﻮ¿ﻰ ﻫﻢ ﭘﻴﺪﺍﺳﻮﻯ ﻭﻯ ﻣﺎﺳﻮﺍ ﺩﺍﻧﻮﺵ‬
‫‪I‬ﺨﻪ‪ .‬ﺍﻭﺩﺍﻧﻮﺵ ﻳﻮ‪w‬ﻮﻯ ﭘﻴﺪﺍﺳﻮ ﭼﻰ ﻧﻮﻡ ﻳ‪ 4‬ﻗﻴﻨﺎﻥ ﻭﻭ ﺍﻭﺩﺍﻧﻮﺵ ﻋﻤﺮ ﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ ﻧﻮﻯ‬
‫ﻛﺎﻟﻪ ﻭﻭ ﺍﻭ ﺩﺩﻯ ﺩﭘﻴﺪﺍﺋﺶ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﻳ‪ (۸۱¢) 4‬ﻛﺎﻟﻪ ﮊﻭﻧﺪ ﺗﻴﺮﻛ}ﻯ ﺩﻯ ﺍﻭﺩﺩﻯ ﻫﻢ ﻧﻮﺭ‬
‫‪w‬ﺎﻣﻦ ﺍﻭﻟﻮﺭﻯ ﭘﻴﺪﺍﺳﻮﻯ ﻭﻯ‪ ،‬ﺑﻴﺎﭼﻰ ﻛﻠﻪ ﻭﻭ ﻋﻤﺮ ﺩﻣﻬﻼﻳﻴﻞ ﭘﻨ‪P‬ﻪ ﺷﭙﻴﺘﻪ ﻛﺎﻟﻪ ﺩﺩﻩ ﻫﻢ ﻳﻮ‬
‫ﺯﻭﻯ ﭘﻴﺪﺍﺳﻮ ﭼﻰ ﻧﻮﻡ ﻳ‪) 4‬ﺧﻨﻮﺥ( ﻭﻭ ﺍﻭﺩﺩﻯ ﺩﭘﻴﺪﺍﺋﺶ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﻳ‪ (۸۰۰) 4‬ﻛﺎﻟﻪ ﮊﻭﻧﺪ‬
‫ﻧﻮﺭ ﺗﻴﺮﻛ}ﻯ ﺩﻯ ﺍﻭﺩﺩﻩ ﻧﻮﺭ ﺍﻭﻻﺩ ﻫﻢ ﻭﻭ ﻣﺎﺳﻮﺍ ﺩﺧﻨﻮﺥ ‪I‬ﺨﻪ‪.‬‬
‫ﺑﻴﺎﭼﻰ ﻛﻠﻪ ﻭﻭ ﻋﻤﺮ ﺩﺧﻨﻮﺥ ﭘﻨ‪P‬ﻪ ﺷﭙﻴﺘﻪ ﻛﺎﻟﻪ ﻧﻮﺩﺩﻩ ﻳﻮﺯﻭﻯ ﭘﻴﺪﺍﺳﻮ ﭼﻰ ﻧﻮﻡ ﻳ‪ 4‬ﻣﺘﻮﺷﻠﺦ ﻭﻭ‬
‫ﺍﻭﺩﺩﻩ ﺩﭘﻴﺪﺍﺋﺶ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﻳ‪ (۸۰۰) 4‬ﻛﺎﻟﻪ ﮊﻭﻧﺪ ﻧﻮﺭ ﺗﻴﺮﻛ}ﻯ ﺩﻯ‪ ،‬ﺑﻴﺎﭼﻰ ﻛﻠﻪ ﻭﻭ ﻋﻤﺮ‬
‫ﺩﻣﺘﻮﺷﻠﺦ )‪ (۱۸۷‬ﻛﺎﻟﻪ ﻧﻮﺩﺩﻩ ﻳﻮﺯﻭﻯ ﭘﻴﺪﺍﺳﻮ ﭼﻰ ﻧﻮﻡ ﻳ‪) 4‬ﻻﻣך( ﻭﻭ ﺍﻭﺩﺩﻩ ﺩﻭﻻﺩﺕ ‪I‬ﺨﻪ‬
‫ﻭﺭﻭﺳﺘﻪ ﻳ‪ (۷۸۲) 4‬ﻛﺎﻟﻪ ﮊﻭﻧﺪ ﺗﻴﺮﻛ}ﻯ ﺩﻯ ﺍﻭﺩﺩﻩ ﻫﻢ ﻧﻮﺭ ﺍﻭﻻﺩ ﺳﻮﻯ ﻭﻭ‪ ،‬ﺍﻭﺑﻴﺎﭼﻰ ﻛﻠﻪ ﻭﻭ‬
‫ﻋﻤﺮ ﺩﻻﻣך )‪ (۱۸۲‬ﻛﺎﻟﻪ ﻧﻮﺩﺩﻩ ﻳﻮﺯﻭﻯ ﭘﻴﺪﺍﺳﻮ ﭼﻰ ﻧﻮﻡ ﻳ‪) 4‬ﻧﻮﺡ( ﻭﻭ ﺍﻭﺩﺩﻩ ﺩﭘﻴﺪﺍﺋﺶ ‪I‬ﺨﻪ‬
‫ﻭﺭﻭﺳﺘﻪ ﻳ‪ (¢۹¢) 4‬ﻛﺎﻟﻪ ﻧﻮﺭ ﮊﻭﻧﺪ ﺗﻴﺮﻛ}ﻯ ﺩﻯ ﺍﻭﺩﺩﻩ ﻧﻮﺭ ﺍﻭﻻﺩ ﻫﻢ ﭘﻴﺪﺍﺳﻮﻯ ﺩﻯ‪ .‬ﺑﻴﺎﭼﻰ‬
‫ﻛﻠﻪ ﺩﻧﻮﺡ ‪ ‬ﻋﻤﺮ )‪ (¢۰۰‬ﻛﺎﻟﻪ ﻭﻭ ﺩﺩﻩ ﺩﺭﻯ ‪w‬ﺎﻣﻦ ﭘﻴﺪﺍ ﺳﻮﻩ ﭼﻰ ﻧﻮﻣﻮﻧﻪ ﻳ‪) 4‬ﺳﺎﻡ‪ ،‬ﺣﺎﻡ‪،‬‬
‫ﻳﺎﺚ( ﺩﻯ ﺩﺍﻫﻐﻪ ﻣﻀﻤﻮﻥ ﺩﻯ ﻛﻢ ﭼﻰ ﺩﺍﺳﺮﺍﺋﻴﻠﻮ ﭘﻪ ﻛﺘﺎﺏ ﻛﻰ ﭘﻪ ﻭﺿﺎﺣﺖ ﺳﺮﻩ ﺫﻛﺮﺳﻮﻯ ﺩﻯ‬
‫ﺩﺗﺎﺭﻳﺦ ﭘﻪ ﻣﺤﻔﻮﻅ ﻛﻴﺪﻟﻮ ﻛﻰ ﻧﻈﺮﺩﻯ ﻭﻟﻰ ﭼﻰ ﭘﻪ ﺩﻯ ﻛﻰ ‪u‬ﻳﺮﻯ ﻏﻠﻄﻴﺎﻧﻰ ﺩﻯ ﭼﻰ ﻫﻐﻪ ﺑﻪ‬
‫ﻣﻮ‪ ¤‬ﺫﻛﺮ ﻛﻮﻭ ﭘﻪ ﺧﭙﻠﻮ ﻣﻮﺍﺿﻌﻮ ﻛﻰ ﺍﻧﺸﺎﺀ ﺍﷲ ‪ ،‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺫﻛﺮﻛﻮﻯ ﺍﻣﺎﻡ ﺍﺑﻮﺟﻌﻔﺮ ﺑﻦ ﺟﺮﻳﺮ‬
‫ﭘﻪ ﺗﺎﺭﻳﺦ ﺧﭙﻞ ﻛﻰ ﭼﻰ ﺩﺣﻮﺍﺀ ﺩﺁﺩﻡ‪I ‬ﺨﻪ ‪I‬ﻠﻮﻳ‪n‬ﺖ ﺑﭽﻰ ﭘﻪ )‪ (۲۰‬ﺣﻤﻠﻮﻧﻮ ﻛﻰ )‪ (١‬ﭘﻴﺪﺍ‬
‫ﺳﻮﻯ ﻭﻩ ﺍﻭﺍﺑﻦ ﺍﺳﺤﺎﻕ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻭﻯ ﻧﻮﻣﻮﻧﻪ ﻫﻢ ﭘﺮ ﺍﻳ‪n‬ﻰ ﺩﻯ‪ .‬ﻭﺍﷲ ﺍﻋﻠﻢ‪.‬‬
‫ﺍﻭﭼﺎ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﭘﻪ )‪ (۱۲۰‬ﺣﻤﻠﻮﻧﻮ ﻛﻰ ﻳ‪ 4‬ﺩﻭﻩ ﺩﻭﻩ ﺑﭽﻰ ﺯﻳŒﻭﻟﻰ ﺩﻯ ﭼﻰ ﻳﻮ ﺑﻪ ﻧﺎﺭﻳﻨﻪ ﺍﻭ‬
‫ﺑﻠﻪ ﺑﻪ ﺯﻧﺎﻧﻪ ﻭﻩ‪ .‬ﭼﻰ ﺍﻭﻝ ﭘﻪ ﻫﻐﻪ ﻛﻰ ﻗﺎﺑﻴﻞ ﺍﻭ ﺩﻫﻐﻪ ﺧﻮﺭ ﻭﻩ ﺍﻭﺁﺧﺮ ﺩﻫﻐﻪ ﻋﺒﺪ ﺍﻟﻤﻐﻴﺚ ﻭﻭ‪ ،‬ﺑﻴﺎ‬

‫)‪ .(١‬ﺩﺍﭘﻪ ﺗﺎﺭﻳﺦ ﺍﻟﻄﺒﺮﻯ ‪ ۸۹\۱‬ﻛﻰ ﺫﻛﺮﺩﻯ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٣‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺧﭙﺎﺭﻩ ﺳﻮ ﺧﻠ› ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﭘﻪ ﻣ‪P‬ﻜﻪ ﻛﻰ ﺍﻭﻗﺒﻴﻠﻰ ﺍﻭ‪u‬ﻟﻰ ﺟﻮ_ﻯ ﺳﻮﻯ‪ ،‬ﺍﻭﺗﺮ ﻟﻴﺮﻯ‬
‫‪w‬ﺎﻳﻮﻧﻮ ﭘﻮﺭﻯ ﺧﻠ› ﻭﻻ_ﻩ ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻳ‪‬ﺎ ﹶﺃﻳ‪‬ﻬ‪‬ﺎ ﺍﻟﻨ‪‬ﺎﺱ‪ ‬ﺍﺗ‪‬ﻘﹸﻮﺍ ‪‬ﺭﺑ‪‬ﻜﹸﻢ‪ ‬ﺍﻟﱠﺬِﻱ‬
‫ﺚ ﻣِ ‪‬ﻨﻬ‪‬ﻤ‪‬ﺎ ِﺭﺟ‪‬ﺎﻟﹰﺎ ﻛﹶِﺜﲑ‪‬ﺍ ﻭ‪‬ﻧِﺴ‪‬ﺎﺀً‪) ،‬ﺍﻟﻨﺴﺎﺀ \‪ (۱‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ‬
‫‪‬ﺧ ﹶﻠ ﹶﻘﻜﹸ ‪‬ﻢ ﻣِﻦ‪ ‬ﻧ‪‬ﻔﹾﺲٍ ﻭ‪‬ﺍ ِﺣﺪ‪‬ﺓٍ ‪‬ﻭ ‪‬ﺧﻠﹶﻖ‪ ‬ﻣِ ‪‬ﻨﻬ‪‬ﺎ ﺯ‪‬ﻭ‪‬ﺟ‪‬ﻬ‪‬ﺎ ﻭ‪‬ﺑ ﱠ‬
‫ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺍﻫﻞ ﺗﻮﺍﺭﻳﺨﻮ ﭼﻰ ﺁﺩﻡ ‪ ‬ﻭﺎﺕ ﺳﻮﻯ ﻧﻪ ﻭﻭ ﺗﺮﺩﻯ ﭼﻰ ﺩﺧﭙﻞ ﻧﺴﻞ ‪I‬ﺨﻪ ﻳ‪4‬‬
‫)‪ (۴۰۰۰‬ﺍﺮﺍﺩ ﻟﻴﺪﻟﻰ ﻭﻩ‪ .‬ﻭﺍﷲ ﺍﻋﻠﻢ‪ .‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻫ‪ ‬ﻮ ﺍﻟﱠﺬِﻱ ‪‬ﺧ ﹶﻠ ﹶﻘﻜﹸﻢ‪ِ ‬ﻣﻦ‪ ‬ﻧ‪‬ﻔﹾﺲٍ‬
‫ﺖ ‪‬ﺣ ‪‬ﻤﻠﹰﺎ ﺧ‪‬ﻔِﻴﻔﹰﺎ ﻓﹶﻤ‪ ‬ﺮﺕ‪ ‬ﺑِﻪِ ﻓﹶﻠﹶﻤ‪‬ﺎ ﺃﹶﹾﺛ ﹶﻘ ﹶﻠﺖ‪ ‬ﺩ‪‬ﻋ‪‬ﻮ‪‬ﺍ ﺍﷲ‬
‫ﺴﻜﹸﻦ‪ ‬ﺇِﻟﹶﻴ‪‬ﻬ‪‬ﺎ ﻓﹶﻠﹶﻤ‪‬ﺎ ﺗ‪‬ﻐ‪‬ﺸ‪‬ﺎﻫ‪‬ﺎ ‪‬ﺣ ‪‬ﻤ ﹶﻠ ‪‬‬
‫ﻭ‪‬ﺍ ِﺣ ‪‬ﺪﺓٍ ﻭ‪ ‬ﺟ ‪‬ﻌ ﹶﻞ ﻣِ ‪‬ﻨﻬ‪‬ﺎ ‪‬ﺯ ‪‬ﻭﺟ‪‬ﻬ‪‬ﺎ ﻟِﻴ‪ ‬‬
‫‪‬ﺭ‪‬ﺑﻬ‪‬ﻤ‪‬ﺎ ﹶﻟﺌِﻦ‪ ‬ﺁَﺗ‪ ‬ﻴ‪‬ﺘﻨ‪‬ﺎ ﺻ‪‬ﺎِﻟﺤ‪‬ﺎ ﹶﻟﻨ‪‬ﻜﹸﻮﻧ‪‬ﻦ‪ِ ‬ﻣ ‪‬ﻦ ﺍﻟﺸ‪‬ﺎﻛِﺮِﻳﻦ‪ (١٨٩) ‬ﻓﹶ ﹶﻠﻤ‪‬ﺎ َﺁﺗ‪‬ﺎ ‪‬ﻫﻤ‪‬ﺎ ﺻ‪‬ﺎﻟِﺤ‪‬ﺎ ﺟ‪ ‬ﻌﻠﹶﺎ ﻟﹶﻪ‪ ‬ﺷ‪‬ﺮ‪‬ﻛﹶﺎﺀَ ﻓِﻴﻤ‪‬ﺎ ﺁَﺗ‪‬ﺎﻫ‪‬ﻤ‪‬ﺎ‬
‫ﻓﹶ‪‬ﺘﻌ‪‬ﺎﻟﹶﻰ ﺍﷲ ﻋ‪‬ﻤ‪‬ﺎ ‪‬ﻳﺸ‪‬ﺮِﻛﹸﻮﻥﹶ )‪) ،(١٩٠‬ﺍﻻﻋﺮﺍﻑ ‪ (۱۹۰\۱۸۹‬ﻧﻮﺩﺍ ﺗﻨﺒﻴﻪ ﺩﻩ ﺍﻭﻝ ﺁﺩﻡ ‪ ‬ﺗﻪ ﺍﻭﺑﻴﺎ ﺫﻛﺮ‬
‫ﺩﺟﻨﺲ ﺩﻯ‪ .‬ﺍﻭﻧﻪ ﺩﻯ ﻣﺮﺍﺩ ﭘﻪ ﺩﻯ ‪w‬ﺎﻯ ﻛﻰ ﺻﺮﻑ ﺁﺩﻡ ‪ ‬ﺍﻭﺣﻮﺍﺀ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺍﻭﻝ ﺫﻛﺮ ﺩﺷﺨﺺ‬
‫ﻭﺍﺣﺪ ﺳﻮﻯ ﺩﻯ ﺑﻴﺎ ﻭﺭﭘﺴﻰ ﺫﻛﺮ ﺩﺟﻨﺲ ﺳﻮﻯ ﺩﻯ ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﭘﻪ ﺩﻯ ﻗﻮﻝ‬
‫ﺩﺍﷲ ‪ ‬ﻛﻰ‪ :‬ﻭ‪‬ﻟﹶﻘﹶ ‪‬ﺪ ‪‬ﺧﻠﹶﻘﹾﻨ‪‬ﺎ ﺍﹾﻟﺈِﻧ‪‬ﺴ‪‬ﺎﻥﹶ ﻣِﻦ‪ ‬ﺳﻠﹶﺎﻟﹶﺔٍ ﻣِ ‪‬ﻦ ﻃِﲔٍ )‪ (١٢‬ﺛﹸﻢ‪ ‬ﺟ‪ ‬ﻌ ﹾﻠﻨ‪‬ﺎ ‪‬ﻩ ‪‬ﻧﻄﹾﻔﹶﺔﹰ ﻓِﻲ ﹶﻗﺮ‪‬ﺍﺭٍ ﻣ‪‬ﻜِﲔٍ )‪(١٣‬‬
‫)ﺍﻟﻤﻮﻣﻨﻮﻥ ‪ (۱۳ \۱۲‬ﺩﺍﺭﻧ‪q‬ﻪ ﺩﺁﺩﻡ ‪ ‬ﭘﻪ ﻀﺎﺋﻠﻮ ﺑﺎﻧﺪﻯ ‪u‬ﻳﺮ ﺍﺣﺎﺩﻳﺚ ﻭﺍﺭﺩ ﺩﻯ ﭼﻰ ﻳﻮﺩﻫﻐﻪ‬
‫‪I‬ﺨﻪ ﺩﺍﻗﻮﻝ ﺩﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺩﻯ ﭼﻰ ﺩﺍﺑﻰ ﺫﺭ‪I ‬ﺨﻪ ﻧﻘﻞ ﺩﻯ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﻣﺎﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ‬
‫ﺩﺭﺳﻮﻝ ﺍﷲ ‪I ‬ﺨﻪ ﭼﻰ ”ﻮﻝ ﭘﻴﻐﻤﺒﺮﺍﻥ ‪I‬ﻮﺩﻯ؟ ﻧﻮﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻣﺎﺗﻪ ﺟﻮﺍﺏ ﺭﺍﻛﻰ ﭼﻰ‬
‫)‪ (۱۲۴۰۰۰‬ﺩﻯ ﻧﻮﻣﺎ ﺑﻴﺎﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭼﻰ ﭘﻪ ﺩﻯ ﻛﻰ ‪I‬ﻮﺭﺳﻮﻻﻥ ﺩﻯ؟ ﻧﻮﺭﺳﻮﻝ ﺍﷲ ‪‬‬
‫ﻭﺮﻣﺎﻳﻞ ﭼﻰ )‪ (۳۱۳‬ﺩﻯ ﭼﻰ ﺩﺍﺟﻢ ﻏﻔﻴﺮﺩﻯ‪ :‬ﻧﻮﻣﺎﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺍﻭﻝ ﺩﺩﻯ ‪I‬ﺨﻪ ‪I‬ﻮﻙ ﻭﻭ؟‬
‫ﻧﻮ ﻭﻳ‪ 4‬ﺮﻣﺎﻳﻞ ﭼﻰ ﺁﺩﻡ ‪ ‬ﺩﻯ ﻧﻮﻣﺎ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺍﻳﺎﺩﻯ ﻧﺒﻰ ﺍﻭﺭﺳﻮﻝ ﺩﻭﺍ_ﻩ ﺩﻯ؟ ﻧﻮﺭﺳﻮﻝ‬
‫ﺍﷲ ‪ ‬ﺭﺍﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻫﻮ! ﭘﻴﺪﺍ ﻛ}ﻯ ﺩﻯ ﺍﷲ ‪ ‬ﺩﻯ ﭘﻪ ﺧﭙﻠﻮ ﻻﺳﻮﻧﻮ ﺳﺮﻩ ﺍﻭ ﺑﻴﺎﻳ‪ 4‬ﭘﻪ ﻛﻰ‬
‫ﺩﺧﭙﻞ ﺭﻭﺡ ‪I‬ﺨﻪ ﺭﻭﺡ ﻭﺭﺍﭼﻮﻟﻰ ﺩﻯ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺑﺮﺍﺑﺮ ﻛ}ﻯ ﺩﻯ ﺩﻣﺦ ﺩﺍ_ﺥ ‪I‬ﺨﻪ‪(١) .‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﻭﻳﻠﻰ ﺩﻯ ﻃﺒﺮﺍﻧﻰ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺍﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻧﺎﺋﻠﺔ ﺍﻻﺻﺒﻬﺎﻧﻰ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ‬
‫ﻛﻮﻯ ﺩﺷﻴﺒﺎﻥ ﺑﻦ ﺮﻭﺥ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻧﺎﻊ ﺑﻦ ﻫﺮﻣﺰ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﻄﺎﺀ ﺑﻦ ﺭﺑﺎﺡ‬
‫‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺭﺳﻮﻝ ﺍﷲ ‪ :‬ﭼﻰ ﺍﻳﺎﺯﻩ ﻧﻪ‬
‫ﺧﺒﺮﻭﻡ ﺗﺎﺳﻰ ﭘﻪ ‪o‬ﻪ ﻣﻼﺋﻜﻮ ﺑﺎﻧﺪﻯ ﭼﻰ ﻫﻐﻪ ﺟﺒﺮﻳﻞ ﺩﻯ‪ ،‬ﺍﻭﭘﻪ ‪o‬ﻪ ﭘﻴﻐﻤﺒﺮ ﺑﺎﻧﺪﻯ ﭼﻰ ﺁﺩﻡ ‪‬‬
‫ﺩﻯ ﺍﻭﭘﻪ ‪o‬ﻪ ﻭﺭ‪ z‬ﺑﺎﻧﺪﻯ ﭼﻰ ﻭﺭ‪ z‬ﺩﺟﻤﻌﻰ ﺩﻩ ﺍﻭﭘﻪ ‪o‬ﻪ ﻣﻴﺎﺷﺖ ﺑﺎﻧﺪﻯ ﭼﻰ ﻣﻴﺎﺷﺖ ﺩﺭﻭﮊﻯ ﺩﻩ‪،‬‬
‫ﺍﻭﭘﻪ ‪o‬ﻪ ﺷﭙﻰ ﺑﺎﻧﺪﻯ ﭼﻰ ﺷﭙﻪ ﺩﻟﻴﻠﺔ ﺍﻟﻘﺪﺭﺩﻩ‪ ،‬ﺍﻭﭘﻪ ‪o‬ﻪ ‪Po‬ﻰ ﺑﺎﻧﺪﻯ ﭼﻰ ﻣﺮﻳﻢ ﺑﻨﺖ ﻋﻤﺮﺍﻥ ﺩﻩ‬
‫)‪ (٢‬ﺩﺍ ﺍﺳﻨﺎﺩ ﺿﻌﻴﻒ ﺩﻯ‪ ،‬ﺍﻭ ﻭﻳﻠﻰ ﺩﻯ ﻛﻌﺐ ﺍﻻﺣﺒﺎﺭ‪ :‬ﻧﻪ ﺑﻪ ﻭﻯ ﭘﻪ ﺟﻨﺖ ﻛﻰ ﺩﻫﻴ¦ ﭼﺎ ﺩﭘﺎﺭﻩ‬

‫)‪ .(١‬ﺩﺍ‪I‬ﻪ ﺣﺼﻪ ﺩﻩ ﺩﺍﻭ‪¤‬ﺩ ﺣﺪﻳﺚ ‪I‬ﺨﻪ ﭼﻰ ﺗﺨﺮﻳﺞ ﻳ‪ 4‬ﻛ}ﻯ ﺩﻯ ﺍﺣﻤﺪ )‪.(۲۴۴ \¢‬‬
‫=‬ ‫)‪ .(٢‬ﺩﺍﻣﻮﺿﻮﻋﻰ ﺣﺪﻳﺚ ﺩﻯ ﺗﺨﺮﻳﺞ ﺩﺩﻯ ﻛ}ﻯ ﺩﻯ ﺍﻟﻄﺒﺮﺍﻧﻰ )‪۱۱‬ﺡ ‪ (۱۱۳۴۱‬ﺍﻭﻫﻴﺜﻤﻰ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﺍﻟﻤﺠﻤﻊ ﻛﻰ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٤‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫‪¤‬ﻳﺮﻩ ﻣ‪q‬ﺮ ﺩﺁﺩﻡ ‪ ‬ﺑﻪ ‪¤‬ﻳﺮﻩ ﻭﻯ‪¤ .‬ﻳﺮﻩ ﺩﺩﻩ ﺑﻪ ﺗﻮﺭﻩ ﻭﻯ ﺍﻭﺗﺮﻧﺎﻣﻪ ﭘﻮﺭﻯ ﺑﻪ ﻭﻯ ﺍﻭﺍﺳﻢ ﻛﻨﻴﻪ ﺑﻪ ﻧﻪ‬
‫ﻭﻯ ﺩﻫﻴ¦ ﭼﺎﺩﭘﺎﺭﻩ ﭘﻪ ﺟﻨﺖ ﻛﻰ ﻣ‪q‬ﺮ ﺩﺁﺩﻡ ‪ ‬ﺩﭘﺎﺭﻩ ﺑﻪ ﻭﻯ‪ ،‬ﭘﻪ ﺩﻧﻴﺎﻛﻰ ﻭﺭﺗﻪ ﺍﺑﻮ ﺍﻟﺒﺸﺮ ﻭﻳﻞ‬
‫ﻛﻴŒﻯ ﺍﻭﭘﻪ ﺟﻨﺖ ﻛﻰ ﺑﻪ ﻭﺭﺗﻪ ﺍﺑﻮ ﻣﺤﻤﺪ ﻭﻳﻞ ﻛﻴŒﻯ‪.‬‬
‫ﺍﻭﺩﺍ ﺭﻧ‪q‬ﻪ ﺭﻭﺍﻳﺖ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﻋﺪﻯ ﺩﻃﺮﻳﻘﻰ ﺩﺷﻴﺦ ﺍﺑﻦ ﺍﺑﻰ ﺧﺎﻟﺪ ‪I‬ﺨﻪ ﭼﻰ ﻫﻐﻪ ﻧﻘﻞ‬
‫ﻛﻮﻯ ﺩﺣﻤﺎﺩ ﺑﻦ ﺳﻠﻤﻪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﻤﺮﻭ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻦ ﺩﻳﻨﺎﺭ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ‬
‫ﻛﻮﻯ ﺩﺟﺎﺑﺮ ﺑﻦ ﻋﺒﺪﺍﷲ ‪I‬ﺨﻪ ﻣﺮﻮﻋ‪‬ﺎ‪ :‬ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺍﻫﻞ ﺟﻨﺖ ﻭﺍﻻ ﺑﻪ ﺭﺍﺑﻠﻞ ﻛﻴŒﻯ ﭘﻪ ﺟﻨﺖ‬
‫ﻛﻰ ﭘﻪ ﺧﭙﻠﻮ ﻧﻮﻣﻮﻧﻮ ﺳﺮﻩ ﻣ‪q‬ﺮﻧﻪ ﺁﺩﻡ ‪ ‬ﭼﻰ ﻫﻐﻪ ﺑﻪ ﭘﻪ ﺍﺳﻢ ﻛﻨﻴﻪ ﺳﺮﻩ ﺭﺍﺑﻠﻞ ﻛﻴŒﻯ ﭼﻰ ﺍﺑﺎ‬
‫ﻣﺤﻤﺪ ﺩﻯ ﺍﻭﺩﺩﻯ ﺭﻭﺍﻳﺖ ﺍﺑﻦ ﻋﺪﻯ ﻫﻢ ﺩﻯ ﭼﻰ ﻫﻐﻪ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﻠﻰ ﺑﻦ ﺍﺑﻰ ﻃﺎﻟﺐ ‪I‬ﺨﻪ ﺍﻭ‬
‫ﻫﻐﻪ ﺿﻌﻴﻒ ﺩﻯ ﭘﻪ ”ﻮﻟﻮ ﻭﺟﻮﻫﻮ ﺳﺮﻩ‪(١) .‬‬
‫ﺍﻭﭘﻪ ﺣﺪﻳﺚ ﺩﺍﺳﺮﺍﺀ ﻛﻰ ﻫﻐﻪ ﭼﻰ ﭘﻪ ﺻﺤﻴﺤﻴﻨﻮ ﻛﻰ ﺫﻛﺮ ﺩﻯ‪ :‬ﻛﻠﻪ ﭼﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﭘﻪ ﺁﺩﻡ‬
‫ﺑﺎﻧﺪﻯ ﺗﻴﺮﺳﻮ ﺍﻭﺩﻯ ﻭﻭ ﭘﻪ ﺁﺳﻤﺎﻥ ﺩﺩﻧﻴﺎﻛﻰ‪ ،‬ﻧﻮﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﭘﻪ ﺧﻴﺮ ﺭﺍﻏﻠﻰ ﺩﻯ ﻭﻯ‬
‫ﺗﺎﻟﺮﻩ ﺍﺑﻦ ﺻﺎﻟﺤﻪ ﺍﻭﺍﻯ ﻧﺒﻰ ﺻﺎﻟﺤﻪ‪ ،‬ﻧﻮﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﻣﺎﻭﻛﺘﻠﻪ ﺩﻫﻐﻪ ﺭﺍﺳﺘﻪ ﺍ_ﺥ‬
‫ﺗﻪ ﻧﻮﻳﻮﻩ ﺗﻮﺭﻩ ‪u‬ﻟﻪ ﻧﺎﺳﺘﻪ ﻭﻩ ﺍﻭﻛﻠﻪ ﭼﻰ ﻣﻰ ﻭﻛﺘﻠﻪ ﺩﻫﻐﻪ ﭼﭙﻪ ﺍ_ﺥ ﺗﻪ ﻧﻮﻳﻮﻩ ﺗﻮﺭﻩ ‪u‬ﻟﻪ ﻭﻩ ﻛﻠﻪ ﭼﻰ‬
‫ﺩﺩﻩ ﺭﺍﺳﺘﻪ ﺍ_ﺥ ﺗﻪ ﻣﻰ ﻭﻛﺘﻠﻪ ﻧﻮﺧﻨﺪﻝ ﻳ‪ 4‬ﺍﻭﻛﻠﻪ ﭼﻰ ﻣﻰ ﻭﺭﺗﻪ ﭼﭙﻪ ﺍ_ﺥ ﺗﻪ ﻭﻛﺘﻞ ﮊ_ﻝ ﻳ‪ ،4‬ﻧﻮﻣﺎ‬
‫ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺍﻯ ﺟﺒﺮﺍﻳﻠﻪ ﺩﺍ‪I‬ﻪ ﺩﻯ؟ ﻧﻮﺟﺒﺮﺍﻳﻞ ﻭﻭﻳﻞ ﭼﻰ ﺩﺍﭘﻪ ﻣﻴﻨ¼ ﻛﻰ ﺁﺩﻡ ‪ ‬ﺩﻯ ﺍﻭﺩﻭﺍ_ﻭ‬
‫ﺍ_ﺧﻮﻧﻮ ﺗﻪ ﻳ‪ 4‬ﻧﺴﻞ ﺩﻯ ﻛﻠﻪ ﭼﻰ ﺩﻯ ﺧﭙﻞ ﺭﺍﺳﺘﻪ ﺍ_ﺥ ﺗﻪ ﻭ‪r‬ﻮﺭﻯ ﻧﻮ ﻭﺧﺎﻧﺪﻯ ﺍﻭﻛﻠﻪ ﭼﻰ ﺧﭙﻞ‬
‫ﭼﭙﻪ ﺍ_ﺥ ﺗﻪ ﻭ‪r‬ﻮﺭﻯ ﻧﻮ ﻭﮊﺍ_ﻯ ﻭﻟﻰ ﭼﻰ ﺩﺍ ﺭﺳﺘﻪ ﺍ_ﺥ ﺟﻨﺖ ﻭﺍﻻﺩﻯ ﺍﻭﭼﭙﻪ ﺍ_ﺥ ﻭﺍﻻ ﺟﻬﻨﻤﻴﺎﻥ‬
‫ﺩﻯ )‪(٢‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﺑﻮﺑﻜﺮ ﺍﻟﺒﺰﺍﺭ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻣﺤﻤﺪ ﺑﻦ ﺍﻟﻤﺜﻨٰﻰ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﻳﺰﻳﺪ ﺑﻦ ﻫﺎﺭﻭﻥ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻫﺸﺎﻡ ﺑﻦ ﺣﺴﺎﻥ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺣﺴﻦ ‪I‬ﺨﻪ ﺩﻯ‬
‫ﻭﺍﻳﻰ ﭼﻰ ﻭﻭ ﻋﻘﻞ ﺩﺁﺩﻡ ‪ ‬ﭘﻪ ﺷﺎﻥ ﺩ”ﻮﻟﻮ ﺑﭽﻮ ﺩﺁﺩﻡ ‪ ‬ﺍﻭﻭﻳﻠﻰ ﺩﻯ ﺑﻌﻀﻮ ﻋﻠﻤﺎﻭﻭ ﭘﻪ ﺩﻯ‬
‫ﻗﻮﻝ ﺩﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻛﻰ‪ :‬ﻧﻮ ﻭﺭﻭﺳﺘﻪ ﺯﻩ ﺗﻴﺮﺳﻢ ﭘﻪ ﻳﻮﺳﻒ ‪ ‬ﺑﺎﻧﺪﻯ ﺍﻭﻫﻐﻪ ﻭﻭ ﭼﻰ ﻫﻐﻪ ﺗﻪ‬
‫ﻭﺭﻛﻮﻝ ﺳﻮﻯ ﻭﻭ ‪I‬ﻪ ﺣﺼﻪ ﺩﺣﺴﻦ‪ ،‬ﺍﻭﻣﻌﻨٰﻰ ﺩﺩﻯ ﺩﺍﺩﻩ ﭼﻰ ﺩﻯ ﻭﻭ ﭘﻪ ﻧﻴﻤﺎﻳ‪ 4‬ﺩﺣﺴﻦ ﺩﺁﺩﻡ ‪‬‬

‫= )‪ (۲\۱۴¢‬ﺍﻭ ﺭﻭﺍﻳﺖ ﺩﺩﻯ ﻛ}ﻯ ﺩﻯ ﻃﺒﺮﺍﻧﻰ ﭘﻪ ﺍﻟﻜﺒﻴﺮﻛﻰ ﺍﻭﭘﻪ ﻫﻐﻪ ﻛﻰ ﻧﺎﻊ ﺍﺑﻮ ﻫﺮﻣﺰ ﺩﻯ ﺍﻭﺩﺍ ﺿﻌﻴﻒ ﺩﻯ ﺍﻭﺩﺍ‬
‫ﺭﻧ‪q‬ﻪ ﻳ‪ 4‬ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ )‪ (۲۴۰\۳‬ﺍﻭ ﺩﺍﺭﻧ‪q‬ﻪ ﻳ‪ 4‬ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ )‪ (۱۹۸ \۸‬ﺍﻭﺩﺍ ﻣﺘﺮﻭﻙ ﺩﻯ‪ ،‬ﺍﻭﻭﻳﻠﻰ ﺩﻯ ﺍﻟﺒﺎﻧﻰ ﭘﻪ ﺿﻌﻴﻔﻮ‬
‫ﻛﻰ )‪ (۲۱¢۷‬ﭼﻰ ﺩﺍﻣﻮﺿﻮﻋﻰ ﺩﻯ‪ .‬ﻭﺍﷲ ﺍﻋﻠﻢ‬
‫)‪ .(١‬ﺩﺩﻯ ﺭﺍﻭﻯ ﺍﺑﻦ ﻋﺪﻯ ﺩﻯ ﺩﺍﻳ‪ 4‬ﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﺍﻟﻜﺎﻣﻞ ﻛﻰ )‪ (۳۰۲ \۴‬ﺍﻭﭘﻪ ﺍﻟﻤﻮﺿﻮﻋﺎﺕ ﺩﺍﺑﻦ ﺟﻮﺯﻯ ﻛﻰ )‪ \۲‬ﺹ‬
‫‪ (۴۲۸‬ﺍﻭ ﻭﻳﻠﻰ ﻳ‪ 4‬ﺩﻯ ﭼﻰ ﺩﺍﺣﺪﻳﺚ ﻧﻪ ﺩﻯ ﺻﺤﻴﺢ ﺩﺭﺳﻮﻝ ﺍﷲ ‪I ‬ﺨﻪ‪.‬‬
‫)‪ .(٢‬ﺩﺍﺻﺤﻴﺢ ﺣﺪﻳﺚ ﺩﻯ ﺩﺍ‪I‬ﻪ ﺟﺰﺀ ﺩﻯ ﺩﻳﻮﺍﻭ‪¤‬ﺩ ﺣﺪﻳﺚ ‪I‬ﺨﻪ ﺗﺨﺮﻳﺞ ﺩﺩﻯ ﻛ}ﻯ ﺩﻯ ﺍﻣﺎﻡ ﺑﺨﺎﺭﻯ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﺼﻼﺓ ﻛﻰ‪،‬‬
‫ﺑﺎﺏ ﻛﻴﻔﻴﺖ ﺍﻟﺼﻠﻮﺍﺕ ﺍﻟﻤﻔﺮﻭﺿﻪ ﻰ ﺍﻻﺳﺮﺍﺀ )‪ (۳۴۹ \۱‬ﺍﻭﺍﻃﺮﺍﻑ ﺩﺩﻯ ﭘﻪ )‪ (۳۴۳۲،۱۴۳۴‬ﺍﻭﻣﺴﻠﻢ ﭘﻪ ﻛﺘﺎﺏ ﺍﻻﻳﻤﺎﻥ‬
‫ﻛﻰ‪ ،‬ﺑﺎﺏ ﺍﻻﺳﺮﺍﺀ ﺑﺮﺳﻮﻝ ﺍﷲ‪ (۲۲۳ ،۲۱۷\۲ ‬ﺍﻭ ﺍﺣﻤﺪ ﭘﻪ )‪.(۱۴۴ ،۱۴۳ \¢‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٥‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺑﺎﻧﺪﻯ ﺍﻭﺩﺍ ﻣﻨﺎﺳﺒﻪ ﺩﻩ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺍﷲ ‪ ‬ﭘﻴﺪﺍ ﻛ}ﻯ ﺩﻯ ﺁﺩﻡ ﭘﻪ ﺧﭙﻠﻮ ﻻﺳﻮﻧﻮ ﺳﺮﻩ ﺍﻭﺻﻮﺭﺕ ﻳ‪4‬‬
‫ﻭﺭﻛﻰ ﭘﻪ ﺧﭙﻠﻮ ﻻﺳﻮﻧﻮ )ﻳﻌﻨﻰ ﭘﻪ ﺧﭙﻞ ﻗﺪﺭﺕ ﺳﺮﻩ( ﺍﻭﺭﻭﺡ ﻳ‪ 4‬ﭘﻪ ﻛﻰ ﺧﭙﻠﻪ ﺍﭼﻮﻟﻰ ﺩﻯ‪ .‬ﻧﻮﺍﷲ‬
‫‪ ‬ﺑﻪ ﻧﻪ ﻭﻭ ﭼﻰ ﭘﻴﺪﺍﻛﻮﻯ ﺑﻪ ﻳ‪o 4‬ﺎﺋﺴﺘﻪ ﺷﻴﺎﻥ‪.‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺭﻭﺍﻳﺖ ﻧﻘﻞ ﺳﻮﻯ ﺩﻯ ﺩﻋﺒﺪﺍﷲ ﺑﻦ ﻋﻤﺮ ‪I‬ﺨﻪ ﺍﻭ ﺩﺍﺑﻦ ﻋﻤﺮ ‪I‬ﺨﻪ ﻫﻢ ﺩﺍﺳﻰ ﺭﻭﺍﻳﺖ‬
‫ﺩﻯ ﻣﺮﻮﻋ‪‬ﺎ ﺍﻭﻣﻮﻗﻮﹰﺎ ﭘﻪ ﺩﻭﺍ_ﻭ ﺻﻮﺭﺗﻮﻧﻮﻛﻰ‪ :‬ﻛﻠﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺟﻨﺖ ﺟﻮ_ﻛﻰ ﻧﻮﻣﻼﺋﻜﻮ ﻭﺭﺗﻪ‬
‫ﻭﻭﻳﻞ ﭼﻰ ﺍﻯ ﺯﻣﻮ‪ ¤‬ﺭﺑﻪ ﻭ‪r‬ﺮ‪w‬ﻮﻩ ﺩﺍﺯﻣﻮ‪ ¤‬ﺩﭘﺎﺭﻩ ﻭﻟﻰ ﭼﻰ ﺗﺎ‪r‬ﺮ‪w‬ﻮﻟﻰ ﺩﻯ ﺁﺩﻡ ‪ ‬ﻟﺮﻩ ﺩﻧﻴﺎ ﺍﻭﻫﻐﻪ‬
‫ﭘﻪ ﻫﻐﻪ ﻛﻰ ﺧﻮﺭﺍﻙ ﺍﻭﭼ‪n‬ﺎﻙ ﻛﻮﻯ‪ ،‬ﻧﻮﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺯﻣﺎﺩﻯ ﭘﻪ ﺧﭙﻞ ﻋﺰﺕ ﺍﻭﺟﻼﻝ‬
‫ﺑﺎﻧﺪﻯ ﻗﺴﻢ ﻭﻯ ﭼﻰ ﺯﻩ ﺑﻪ ﺩﻧﻨﻪ ﻛﻮﻡ ﭘﻪ ﺩﻯ ﻛﻰ ﻧﻴﻜﺎﻥ ﺍﻭﺻﺎﻟﺤﻴﻦ‪ ،‬ﻳﻌﻨﻰ ﺩﺍﺟﻨﺖ ﺩﺻﺎﻟﺤﻴﻨﻮ‬
‫ﺩﭘﺎﺭﻩ ﺟﻮ_ﺩﻯ )‪ (١‬ﺩﺍﺭﻧ‪q‬ﻪ ﭘﻪ ﺑﻞ ﺭﻭﺍﻳﺖ ﻛﻰ ﺭﺳﻮﻝ ﺍﷲ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻳﻘﻴﻨ‪‬ﺎ ﺍﷲ ‪ ‬ﭘﻴﺪﺍﻛ}ﻯ‬
‫ﺩﻯ ﺁﺩﻡ ‪ ‬ﭘﻪ ﺻﻮﺭﺕ ﺧﭙﻞ ﺑﺎﻧﺪﻯ )ﻳﻌﻨﻰ ﺩﺑﻞ ﭼﺎﭘﻪ ﺻﻮﺭﺕ ﻧﻪ ﻭﻭ( )‪ (٢‬ﭘﺮﺩﻯ ﺣﺪﻳﺚ ﺑﺎﻧﺪﻯ‬
‫‪u‬ﻳﺮ ﺍﻭ‪¤‬ﺩ ﺑﺤﺚ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺍ‪w‬ﺎﻯ ﺩﺗﻔﺼﻴﻞ ﻧﻪ ﺩﻯ‪.‬‬
‫ﻭ*ﺎﺕ ﺩﺁﺩﻡ ‪ ‬ﺍﻭ ﻭﺻﻴﺖ ﺩﻫﻐﻪ ﺧﭙﻞ ﺯﻭﻯ ﺷﻴﺚ ‪ ‬ﺗﻪ‬
‫ﻣﻌﻨٰﻰ ﺩﺷﻴﺚ‪ :‬ﺩﺍﷲ ‪ ‬ﻫﺒﻪ )ﻳﻌﻨﻰ ﺩﺍﷲ ‪ ‬ﻭﺭﻛ}ﻩ(‪ ،‬ﺍﻭﺩﺍﻭﺭﺗﻪ ‪w‬ﻜﻪ ﻭﻳﻞ ﻛﻴŒﻯ ﭼﻰ ﺩﺍ ﺍﷲ ‪‬‬
‫ﺁﺩﻡ ‪ ‬ﺗﻪ ﻫﺒﻪ ﻛ}ﻯ ﻭﻭ ﻭﺭﻭﺳﺘﻪ ﺩﻭﺎﺕ ﺩﻫﺎﺑﻴﻞ ‪I‬ﺨﻪ‪ ،‬ﻭﻳﻠﻰ ﺩﻯ ﺍﺑﻮﺫﺭ‪ ‬ﭘﻪ ﺣﺪﻳﺚ ﺧﭙﻞ‬
‫ﻛﻰ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺭﺳﻮﻝ ﺍﷲ ‪I ‬ﺨﻪ‪ :‬ﻳﻘﻴﻨ‪‬ﺎ ﺍﷲ ‪ ‬ﻧﺎﺯﻝ ﻛ}ﻯ ﺩﻯ ﺩﺁﺳﻤﺎﻥ ‪I‬ﺨﻪ )‪(۱۰۴‬‬
‫ﺻﺤﻴﻔﻰ‪ ،‬ﺍﻭﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻳ‪ 4‬ﭘﻪ ﺷﻴﺚ ‪ ‬ﺑﺎﻧﺪﻯ )‪ (¢۰‬ﺻﺤﻴﻔﻰ ﻧﺎﺯﻝ ﻛ}ﻯ ﺩﻯ‪.‬‬
‫ﻭﻳﻠﻰ ﺩﻯ ﻣﺤﻤﺪ ﺍﺑﻦ ﺍﺳﺤﺎﻕ‪ :‬ﻛﻠﻪ ﭼﻰ ﺣﺎﺿﺮﺳﻮ ﺁﺩﻡ ‪ ‬ﺗﻪ ﻣﺮ‪ ¹‬ﻧﻮﻭﺻﻴﺖ ﻳ‪ 4‬ﻭﻛﻰ ﺷﻴﺚ‬
‫‪ ‬ﺗﻪ ﺍﻭﻫﻐﻪ ﺗﻪ ﻳ‪ 4‬ﻭ‪o‬ﻮﻭﻟﻪ ﺩﺷﭙﻰ ﺍﻭﺩﻭﺭ‪w‬ﻰ ‪r‬ﻴﻨ|ﻰ‪ ،‬ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﺩﺩﻏﻮ ﻭﺧﺘﻮﻧﻮ ﻋﺒﺎﺩﺗﻮﻧﻪ‬
‫ﻫﻢ ﻭﺭﺗﻪ ﻭ‪o‬ﻮﻭﻟﻪ‪ ،‬ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﺩﺍﻫﻢ ﻭﻳﻞ ﭼﻰ ﭘﻪ ﻭﺭﻭﺳﺘﻪ ﻭﺧﺖ ﻛﻰ ﺑﻪ ﻃﻮﺎﻥ ﺭﺍ‪w‬ﻰ‪ .‬ﺍﻭﻭﻳﻞ‬
‫ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺑﻨﻰ ﺁﺩﻡ ﺩﻧﺴﺐ ﺧﺎﺗﻤﻪ ﭘﻪ ﺷﻴﺚ ‪ ‬ﺑﺎﻧﺪﻯ ﺳﻮﻯ ﺩﻯ ﺍﻭﻧﻮﺭ ﺍﻭﻻﺩ ﺩﺁﺩﻡ‪” ‬ﻮﻝ‬
‫ﻣ}ﻩ ﺳﻮﻯ ﺩﻯ ﺍﻭﻧﻴﺴﺘﻰ ﺳﻮﻯ ﺩﻯ‪ .‬ﻭﺍﷲ ﺍﻋﻠﻢ‪ .‬ﺍﻭﻛﻠﻪ ﭼﻰ ﻭﺎﺕ ﺳﻮﺁﺩﻡ ‪ ‬ﻧﻮﻭﻩ ﻭﺭ‪ z‬ﺩﺟﻤﻌﻰ‬
‫ﺭﺍﻟﻰ ﻭﺭﺗﻪ ﻣﻼﺋﻜﻰ ﺳﺮﻩ ﺩﺧﺸﺒﻮﻳﺎﻧﻮ ﺍﻭﻛﻔﻦ ﺩﻃﺮﻪ ﺩﺍﷲ ‪ ‬ﺩﺟﻨﺖ ‪I‬ﺨﻪ ﺍﻭ ﻋﺰﺗﻤﻨﺪﻳ‪ 4‬ﻛﻰ ﭘﻪ‬
‫ﺩﻯ ﻛﻰ ﺷﻴﺚ ‪ ‬ﺍﻭﺩﻩ ﺗﻪ ﻳ‪ 4‬ﻭﺻﻴﺖ ﻭﻛﻰ‪ .‬ﺍﺑﻦ ﺍﺳﺤﺎﻕ ﻭﺍﻳ‪ :4‬ﺗﻨﺪﺭ ﻭﻧﻴﻮﻯ ﻟﻤﺮ ﺍﻭﺳﭙﻮ‪¤‬ﻣﻰ‬
‫ﺗﺮ )‪ (۷‬ﻭﺭ‪w‬ﻮ ﺍﻭﺷﭙﻮ ﭘﻮﺭﻯ‪ .‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﻭﻳﻠﻰ ﺩﻯ ﻋﺒﺪﺍﷲ ﺑﻦ ﺍﻻﻣﺎﻡ ﺍﺣﻤﺪ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ‬
‫ﺩﻫﺪﺑﻪ ﺑﻦ ﺧﺎﻟﺪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺣﻤﺎﺩ ﺑﻦ ﺳﻠﻤﻪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺣﻤﻴﺪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ‬
‫ﻛﻮﻯ ﺩﺣﺴﻦ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻳﺤﻴٰﻰ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻦ ﺿﻤﺮﻩ ﺍﻟﺴﻌﺪﻯ ‪I‬ﺨﻪ ﺩﻯ‬

‫)‪ .(١‬ﺭﻭﺍﻳﺖ ﺩﺩﻯ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﻋﺜﻤﺎﻥ ﺑﻦ ﺳﻌﻴﺪ ﺍﻟﺪﺍﺭﻣﻰ ﺩﻋﺒﺪﺍﷲ ﺑﻦ ﻋﻤﺮ ‪I‬ﺨﻪ ﻣﺮﻮﻋ‪‬ﺎ ﺍﻭﺩﺍﺻﺤﻴﺢ ﺩﻯ‪ ،‬ﻫﻤﺪﺍﺭﻧ‪q‬ﻪ‬
‫ﺫﻛﺮ ﺩﺩﻯ ﺍﺑﻦ ﻛﺜﻴﺮ ﭘﻪ ﺍﻟﺒﺪﺍﻳﻪ ﻭﺍﻟﻨﻬﺎﻳﻪ ﻛﻰ )‪ (¢¢\۱‬ﻫﻢ ﻛ}ﻳﺪﻯ‪.‬‬
‫)‪ .(٢‬ﺩﺍ‪I‬ﻪ ﺣﺼﻪ ﺩﻩ ﺩﺣﺪﻳﺚ ‪I‬ﺨﻪ ﺗﺨﺮﻳﺞ ﺩﺩﻯ ﻛ}ﻯ ﺩﻯ ﺑﺨﺎﺭﻯ ﭘﻪ ﻛﺘﺎﺏ ﺍﻻﺳﺘﺌﺬﺍﻥ ﻛﻰ‪ ،‬ﺑﺎﺏ ﺑﺪﺀ ﺍﻟﺴﻼﻡ )‪(۱۱\۶۲۲۷‬‬
‫ﺍﻭﻣﺴﻠﻢ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﺒﺮﻭ ﺍﻟﺼﻠﻪ ﻛﻰ‪ ،‬ﺑﺎﺏ ﺍﻟﻨﻬﻰ ﻋﻦ ﺿﺮﺏ ﺍﻟﻮﺟﻪ )‪ (۱۶۶ \۱۶‬ﺍﻭﺍﺣﻤﺪ )‪ (۲۶۶ \۲‬ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ ‪I‬ﺨﻪ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٦‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻭﺍﻳﻰ ﻣﺎ ﻭﻟﻴﺪﻯ ﻳﻮﺷﻴﺦ ﭘﻪ ﻣﺪﻳﻨﻪ ﻣﻨﻮﺭﻩ ﻛﻰ ﺧﺒﺮﻯ ﻳ‪ 4‬ﻛﻮﻟﻰ ﻣﺎﺩﻫﻐﻪ ﭘﻪ ﺑﺎﺭﻯ ﻛﻰ ﭘﻮ‪o‬ﺘﻨﻪ‬
‫ﻭﻛ}ﻩ ﻧﻮﺧﻠ‪q‬ﻮ ﺭﺍﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺩﺍ ﺍﺑﻰ ﺑﻦ ﻛﻌﺐ ﺩﻯ‪ ،‬ﻧﻮﺩﻩ ﻭﻳﻞ‪ :‬ﻛﻠﻪ ﭼﻰ ﺁﺩﻡ ‪ ‬ﺗﻪ ﻣﺮ‪ ¹‬ﺣﺎﺿﺮ‬
‫ﺳﻮ ﻧﻮﺧﭙﻞ ﺯﺍﻣﻨﻮ ﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ‪ :‬ﺍﻯ ﺯﻣﺎﺑﭽﻮ ﺯﻣﺎﺩﺟﻨﺖ ﻣﻴﻮﻭ ﺗﻪ ﺯ_ﻩ ﺳﻮﻯ ﺩﻯ‪ .‬ﻧﻮﺩﻯ ﻭﺍﻳﻰ ﭼﻰ‬
‫ﺩﺩﻩ ‪w‬ﺎﻣﻦ ﻭﻻ_ﻩ ﭼﻰ ﺩﺍ ﻣﻴﻮﻯ ﻃﻠﺐ ﻛ}ﻯ‪ .‬ﻧﻮﻣﺨﺎﻣﺦ ﺳﻮﻯ ﺩﻭﻯ ﺗﻪ ﭘﻪ ﻻﺭﻩ ﻛﻰ ﻣﻼﺋﻜﻰ ﺍﻭ‬
‫ﺩﺩﻭﻯ ﺳﺮﻩ ﺩﺁﺩﻡ ‪ ‬ﻛﻔﻦ ﺍﻭﺧﻮﺷﺒﻮﻳﺎﻧﻰ ﻭﻯ‪ ،‬ﺍﻭﺩﻭﻯ ﺳﺮﻩ ﻭﻭ ﺗﺒﺮ‪ ،‬ﺍﻭﺑﻴﻠﭽﻪ‪ .‬ﺍﻭﺑﭽﻰ‪ .‬ﻧﻮﺩﻭﻯ‬
‫ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺍﻯ ﺑﻨﻰ ﺁﺩﻣﻮ ﺗﺎﺳﻰ ‪I‬ﻪ ﻏﻮﺍ_ﻯ ﺍﻭﺩ‪I‬ﻪ ﺷﻰ ﻃﻠﺐ ﻛﻮﻯ؟ ﺩﻭﻯ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ‬
‫ﭘﻼﺭ ﺯﻣﻮ‪ ¤‬ﻧﺎﺟﻮ_ﻯ ﺩﻯ ﺍﻭﺩﻫﻐﻪ ﺩﺟﻨﺖ ﻣﻴﻮﻭ ﺗﻪ ﺯ_ﻩ ﺳﻮﻯ ﻭﻭ‪ ،‬ﻧﻮﺩﻭﻯ ﻣﻼﺋﻜﻮ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ‬
‫ﻭﻻ_ ﺳﻰ ﺳﺘﺎﺳﻰ ﭘﻼﺭ ﻭﺎﺕ ﺳﻮﻯ ﺩﻯ‪ .‬ﻛﻠﻪ ﭼﻰ ﺩﻭﻯ ﺭﺍﻟﻪ ﻧﻮﺩﺩﻭﻯ ﭘﻼﺭ ﻭﺎﺕ ﺳﻮﻯ ﻭﻭ ﺍﻭ‬
‫ﻛﻠﻪ ﭼﻰ ﺩﻭﻯ ﻭﻟﻴﺪﻩ ﺣﻮﺍﺀ ﻧﻮﺩﻭﻯ ﻳ‪ 4‬ﻭﭘﻴﮋﻧﺪﻩ‪ .‬ﺍﻭﺑﻴﺎ ﺩﺍﭘﻴﻮﺳﺘﻪ ﺳﻮﻩ ﭘﻪ ﺁﺩﻡ ‪ ‬ﭘﻮﺭﻯ‪ .‬ﻧﻮﺁﺩﻡ‬
‫‪ ‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﻟﻴﺮﻯ ﺳﻪ ﺯﻣﺎ ‪I‬ﺨﻪ ﻭﻟﻰ ﭼﻰ ﺯﻩ ﺳﺘﺎ ﺩﻭﺟﻰ ‪I‬ﺨﻪ ﺩﻟﺘﻪ ﺭﺍﻏﻠﻰ ﻳﻢ‪ ،‬ﻧﻮ‬
‫ﻳﻮﺍ‪w‬ﻰ ﻭﺍﻟﻰ ﺭﺍﻭﻟﻪ ﺯﻣﺎ ﺍﻭﺩﻣﻼﺋﻜﻮ ﭘﻪ ﻣﻴﻨ¼ ﻛﻰ‪ ،‬ﻧﻮﺩﺩﻩ ‪I‬ﺨﻪ ﻳ‪ 4‬ﺭﻭﺡ ﻭﺍﺧﻴﺴﺘﻪ ﺍﻭ ﻏﺴﻞ ﻳ‪4‬‬
‫ﻭﺭﻛﻰ ﺍﻭﻛﻔﻦ ﻳ‪ 4‬ﭘﺮ ﻭﭘﻴﭽﻰ ﺍﻭﺧﻮﺷﺒﻮﻳﺎﻧﻰ ﻳ‪ 4‬ﭘﺮ ﻭﻟ‪q‬ﻮﻟﻰ‪ ،‬ﺍﻭﻗﺒﺮﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﻛ‪n‬ﻰ ﺍﻭﻟﺤﺪﻳ‪4‬‬
‫ﻭﺭﺗﻪ ﺟﻮ_ﻛﻰ ﺍﻭﺩﺟﻨﺎﺯﻯ ﻟﻤﻮﻧ¼ ﻳ‪ 4‬ﻭﺭﻛﻰ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻗﺒﺮﺗﻪ ﺩﺍﺧﻞ ﻛﻰ ﺍﻭﭘﻪ ﻗﺒﺮﻛﻰ ﻳ‪ 4‬ﻛ‪n‬ﻴ‪n‬ﻮﻭﻯ‬
‫ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺧﺎﻭﺭﻯ ﭘﺮ ﻭﺭﻭﺍﭼﻮﻟﻰ‪ ،‬ﺑﻴﺎﺩﻯ ﻣﻼﺋﻜﻮ ﻭﻭﻳﻞ‪ :‬ﺍﻯ ﺑﻨﻰ ﺁﺩﻣﻮ ﺩﺍﺳﺘﺎﺳﻰ ﻃﺮﻳﻘﻪ ﺩﻩ ﭘﻪ‬
‫ﻣ}ﻭ ﻛﻰ )‪ (١‬ﺍﺳﻨﺎﺩ ﺩﺩﻯ ﺻﺤﻴﺢ ﺩﻯ ﺩﻩ ﺗﻪ‪.‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺭﻭﺍﻳﺖ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﻋﺴﺎﻛﺮ ﺩﻃﺮﻳﻘﻰ ﺩﺷﻴﺒﺎﻥ ﺑﻦ ﺮﻭﺥ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﻣﺤﻤﺪ ﺑﻦ ﺯﻳﺎﺩ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﻴﻤﻮﻥ ﺑﻦ ﻣﻬﺮﺍﻥ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ‬
‫ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺭﺳﻮﻝ ﺍﷲ ‪ :‬ﺗﻜﺒﻴﺮﺍﺕ ﻭﻛ}ﻩ ﻣﻼﺋﻜﻮ ﭘﻪ ﺁﺩﻡ ‪ ‬ﺑﺎﻧﺪﻯ ‪I‬ﻠﻮﺭ‬
‫ﺗﻜﺒﻴﺮﺍﺕ‪ ،‬ﺍﻭﺗﻜﺒﻴﺮﺍﺕ ﺑﻪ ﻛﻮﻯ ﺍﺑﻮﺑﻜﺮ ﭘﺮﺎﻃﻤﻪ ﺑﺎﻧﺪﻯ ﺍﻭﺗﻜﺒﻴﺮﺍﺕ ﺑﻪ ﻛﻮﻯ ﻋﻤﺮ ﭘﻪ ﺍﺑﻮﺑﻜﺮ‬
‫ﺑﺎﻧﺪﻯ ‪I‬ﻠﻮﺭ ﻭﺍﺭﻩ‪ ،‬ﺍﻭﺗﻜﺒﻴﺮﺍﺕ ﺑﻪ ﻛﻮﻯ ﺻﻬﻴﺐ ﭘﺮﻋﻤﺮ ﺑﺎﻧﺪﻯ ‪I‬ﻠﻮﺭ ﻭﺍﺭﻩ‪ (٢) .‬ﺩﺍ ﻭﻳﻠﻰ ﺩﻯ ﺍﺑﻦ‬
‫ﻋﺴﺎﻛﺮ‪ .‬ﺍﻭﺭﺍﻭﻯ ﺩﺩﻯ ﻏﻴﺮ ﺩﺍﺑﻦ ﻣﻴﻤﻮﻥ ‪I‬ﺨﻪ ﺑﻞ ‪I‬ﻮﻙ ﺩﻯ ﻧﻮﺑﻌﻀﻰ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺍﺑﻦ ﻋﻤﺮ‬
‫ﺩﻯ‪ .‬ﺍﻭ ﺍﺧﺘﻼﻑ ﺳﻮﻯ ﺩﻯ ﭘﻪ ﻫﻐﻪ ‪w‬ﺎﻯ ﻛﻰ ﭼﻰ ﺁﺩﻡ ‪ ‬ﭘﻪ ﻛﻰ ﺩﻦ ﺳﻮﻯ ﺩﻯ ﻧﻮ ﻣﺸﻬﻮﺭﻩ‬

‫)‪ .(١‬ﺩﺩﻯ ﺣﺪﻳﺚ ﺗﺨﺮﻳﺞ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﻛ}ﻯ ﺩﻯ )‪ (۱۲۶ \¢‬ﺍﻭﻫﻴﺜﻤﻰ ﻭﺍﻳﻰ ﭘﻪ ﺍﻟﻤﺠﻤﻊ ﻛﻰ )‪ :(۱۹۹ \۸‬ﺭﻭﺍﻳﺖ ﺩﺩﻯ ﻛ}ﻯ‬
‫ﺩﻯ ﻋﺒﺪﺍﷲ ﺑﻦ ﺍﺣﻤﺪ ﺍﻭﭘﻪ ﻣﺴﻨﺪ ﺍﻟﺮﻭﻳﺎﻧﻰ )‪ (۱۷ \۳‬ﻛﻰ ﻣﺮﻮﻋ‪‬ﺎ ﺫﻛﺮﺩﻯ ﭘﻪ ﺩﻯ ﻟﻔﻆ ﺳﺮﻩ‪ :‬ﻛﻠﻪ ﭼﻰ ﺁﺩﻡ ‪ ‬ﻭﺎﺕ ﺳﻮ‬
‫ﻧﻮ ﻣﻼﺋﻜﻮ ﻭﻟﻤﺒﻮﻯ‪ .‬ﺍﻭﺑﻨﻰ ﺁﺩﻡ ﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺩﺍﺳﺘﺎﺳﻰ ﻃﺮﻳﻘﻪ ﺩﻩ ﭘﻪ ﻣ}ﻭ ﻛﻰ‪ .‬ﺍﻭﺩﺍ ﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﺍﻟﻤﻘﺪﺳﻰ ﭘﻪ‬
‫ﺍﻟﻤﺨﺘﺎﺭﺍﺕ ﻛﻰ‪.‬‬
‫)‪ .(٢‬ﺩﺍﺿﻌﻴﻒ ﺣﺪﻳﺚ ﺩﻯ ﺭﺍﻭﻯ ﺩﺩﻯ ﺍﺑﻮﻧﻌﻴﻢ ﺩﻯ ﭼﻰ ﺩﺍﻳ‪ 4‬ﭘﻪ ﺍﻟﺤﻠﻴﻪ )‪ (۹۶\۴‬ﻛﻰ ﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﺍﻭﺩﺩﻯ ﺩﭘﺎﺭﻩ ﺷﺎﻫﺪ‬
‫ﺳﺘﻪ ﺩﺣﺪﻳﺚ ﺩﺍﻧﺲ ‪I‬ﺨﻪ ﭼﻰ ﺭﻭﺍﻳﺖ ﻳ‪ 4‬ﻛ}ﻯ ﺩﻯ ﺣﺎﻛﻢ ﭘﻪ ﻣﺴﺘﺪﺭﻙ ﻛﻰ )‪ (۳۸¢\۱‬ﺍﻭﻭﻳﻠﻰ ﻳ‪ 4‬ﺩﻯ ﭼﻰ ﺩﺍﺣﺪﻳﺚ ﺣﺴﻦ‬
‫ﺍﻭﺻﺤﻴﺢ ﺩﻯ ﺍﻭﺷﻴﺨﻴﻨﻮ ﺩﺩﻯ ﺗﺨﺮﻳﺞ ﻧﻪ ﺩﻯ ﻛ}ﻯ ﺍﻭﺍﻟﻤﺒﺎﺭﻙ ﺑﻦ ﻀﺎﻟﻪ ﺩﺍﻫﻞ ﺯﻫﺪ ﺍﻭﺍﻫﻞ ﻋﻠﻢ ﻭﺍﻻﻭ ‪I‬ﺨﻪ ﺩﻯ ﺍﻭﺿﻌﻴﻒ‬
‫‪r‬ﺮ‪w‬ﻮﻟﻰ ﺩﻯ ﺩﺍ ﺍﻟﺒﺎﻧﻰ ﭘﻪ ﺿﻌﻴﻒ ﺍﻟﺠﺎﻣﻊ ﺍﻟﺼﻐﻴﺮﻛﻰ )‪ ،(۴۱۶۰۰‬ﻣ‪q‬ﺮ ﺩﺍﻟﺒﺎﻧﻰ ﺿﻴﻌﻒ ﻛﻴﺪﻝ ﺩ] ﺣﺪﻳﺚ ﻟﺮﻩ ﺻﺤﻴﺢ ﻧﻪ‬
‫ﺩﻯ‪w ،‬ﻜﻪ ﭼﻰ ﺍﻟﺒﺎﻧﻰ ‪u‬ﻳﺮ ﺻﺤﻴﺢ ﺣﺪﻳﺜﻮﻧﻪ ﺿﻌﻴﻒ ﺍﻭ‪u‬ﻳﺮ ﺿﻌﻴﻒ ﺣﺪﻳﺜﻮﻧﻪ ﻗﻮﻯ ﺑﻠﻠﻰ ﺩﻯ‪ .‬ﻭﺍﷲ ﺍﻋﻠﻢ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٧‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺧﺒﺮﻩ ﺩﺍﺩﻩ ﭼﻰ ﺩﻯ ﺩﻦ ﺳﻮﻯ ﺩﻯ ﺩﻫﻐﻪ ﻏﺮﺳﺮﻩ ﺩﻛﻢ ﺳﺮﻩ ﭼﻰ ﺩﻯ ﺩﺁﺳﻤﺎﻥ ‪I‬ﺨﻪ ﺭﺍﻛ‪n‬ﺘﻪ ﺳﻮﻯ‬
‫ﻭﻭ ﭼﻰ ﭘﻪ ﻫﻨﺪﻭﺳﺘﺎﻥ ﻛﻰ ﺩﻯ ﺍﻭﺑﻌﻀﻰ ﻭﺍﻳﻰ ﭼﻰ ﺩﻯ ﭘﻪ ﻏﺮ ﺩﺍﺑﻰ ﻗﻴﺲ ﻛﻰ ﺩﻦ ﺳﻮﻯ ﺩﻯ ﻛﻢ‬
‫ﭼﻰ ﭘﻪ ﻣﻜﻪ ﻛﻰ ﺩﻯ‪.‬‬
‫ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﻛﻠﻪ ﺩﻧﻮﺡ ‪ ‬ﺩﻃﻮﺎﻥ ﺯﻣﺎﻧﻪ ﻭﻩ ﻧﻮﻧﻮﺡ ‪ ‬ﺁﺩﻡ ﺍﻭﺣﻮﺍﺀ ﺩﻭﺍ_ﻩ ﭘﻪ ﺗﺎﺑﻮﺕ‬
‫ﻛﻰ ﻟﻮ_ ﻛ}ﻩ ﺍﻭﭘﻪ ﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﻛﻰ ﻳ‪ 4‬ﭘ– ﻛ}ﻩ ﺩﺍﻧﻘﻞ ﺳﻮﻯ ﺩﻯ ﺩﺍﺑﻦ ﺟﺮﻳﺮ‪I‬ﺨﻪ ﺍﻭﺍﺑﻦ ﻋﺴﺎﻛﺮ‬
‫ﺩﺑﻌﻀﻮ ‪I‬ﺨﻪ ﺭﻭﺍﻳﺖ ﻛ}ﻯ ﺩﻯ ﭼﻰ ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺳﺮﻳ‪ 4‬ﺩﻣﺴﺠﺪ ﺍﺑﺮﺍﻫﻴﻢ ﺳﺮﻩ ﺩﻯ ﺍﻭ‬
‫ﺩﻭﺍ_ﻯ ﭘ‪n‬ﻰ ﻳ‪ 4‬ﺩﺻﺨﺮﻩ ﺩﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﺳﺮﻩ ﺩﻯ‪ .‬ﺍﻭﻭﺎﺕ ﺳﻮﻯ ﻭﻩ ﺣﻮﺍﺀ ﺩﺩﻩ ‪I‬ﺨﻪ ﻳﻮﻛﺎﻝ‬
‫ﻭﺭﻭﺳﺘﻪ‪.‬‬
‫ﺍﻭﺍﺧﺘﻼﻑ ﺳﻮﻯ ﺩﻯ ﺩﺁﺩﻡ ‪ ‬ﭘﻪ ﻋﻤﺮ ﻛﻰ‪ :‬ﻧﻮﻣﻮ‪ ¤‬ﻣﺨﻜﻰ ﺫﻛﺮﻛ}ﻩ ﭘﻪ ﺣﺪﻳﺚ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ﻛﻰ‬
‫ﺍﻭﭘﻪ ﺣﺪﻳﺚ ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ ﻛﻰ ﻣﺮﻮﻋ‪‬ﺎ‪ :‬ﭼﻰ ﭘﻪ ﻟﻮﺡ ﻣﺤﻔﻮﻅ ﻛﻰ ﺩﺩﻩ ﻋﻤﺮ ﺯﺭ ﻛﺎﻟﻪ ﻟﻴﻜﻞ ﺳﻮﻯ‬
‫ﻭﻭ ﺍﻭﺩﺍ ﻣﻌﺎﺭﺿﻪ ﻧﻪ ﻛﻮﻯ ﺩﻫﻐﻪ ‪I‬ﻪ ﺳﺮﻩ ﭼﻰ ﭘﻪ ﺗﻮﺭﺍﺕ ﻛﻰ ﺫﻛﺮﺩﻯ ﭼﻰ ﺩﺩﻯ ﻋﻤﺮ )‪ (۹۳۰‬ﻛﺎﻟﻪ‬
‫ﻭﻭ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﺩﻭﻯ ﭘﻪ ﻗﻮﻝ ﻛﻰ ﻃﻌﻦ ﺩﻯ ﺍﻭﺩﺍ ﻣﺮﺩﻭﺩ ﺩﻯ‪ ،‬ﻭﻟﻰ ﭼﻰ ﭘﻪ ﺩﻯ ﻛﻰ ﺧﻼﻑ ﺳﻮﻯ‬
‫ﺩﻯ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻛﻢ ﭼﻰ ﺯﻣﻮ‪ ¤‬ﭘﻪ ﻻﺱ ﻛﻰ ﺣﻖ ﺩﻯ ﺍﻭﻣﻌﺼﻮﻡ ﺩﻯ ﺩﺧﻄﺎﻳﺎﻧﻮ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ‬
‫ﺟﻤﻊ ﺩﺩﻯ ﻣﻤﻜﻨﻪ ﺩﻩ ﭘﻪ ﻣﺎﺑﻴﻦ ﺩﺗﻮﺭﺍﺕ ﺍﻭﻫﻐﻪ ‪I‬ﻪ ﻛﻢ ﭼﻰ ﭘﻪ ﺣﺪﻳﺚ ﻛﻰ ﺩﻯ‪ ،‬ﻭﻟﻰ ‪I‬ﻪ ﭼﻰ ﭘﻪ‬
‫ﺗﻮﺭﺍﺕ ﻛﻰ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﻛﻪ ﺩﺍﭼﻴﺮﻯ ﻣﺤﻔﻮﻅ ﻭﻯ ﻧﻮﺩﺍﺑﻪ ﺣﻤﻞ ﻭﻯ ﭘﻪ ﻣﻮﺩﻩ ﺩﺍﻗﺎﻣﺖ ﺩﺩﻯ ﭘﻪ‬
‫ﻣ‪P‬ﻜﻪ ﻛﻰ ﻭﺭﻭﺳﺘﻪ ﺩﺭﺍﻛ‪n‬ﺘﻪ ﻛﻴﺪﻟﻮ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﺩﺍ )‪ (۹۳۰‬ﻛﺎﻟﻪ ﭘﻪ ﺣﺴﺎﺏ ﺷﻤﺴﻰ ﺳﺮﻩ ﺻﺤﻴﺢ‬
‫ﺩﻯ ﺍﻭﭘﻪ ﺣﺴﺎﺏ ﻗﻤﺮﻯ ﺳﺮﻩ )‪ (۹¢۷‬ﻛﺎﻟﻪ ﺟﻮ_ﻳŒﻯ ﺍﻭﺩﻯ ﺗﻪ ﺑﻪ ﺍﺿﺎﺖ ﻭﺳﻰ ﺩﻫﻐﻪ )‪ (۴۳‬ﻛﺎﻟﻮ‬
‫ﻛﻢ ﻳ‪ 4‬ﭼﻰ ﭘﻪ ﺟﻨﺖ ﻛﻰ ﺗﻴﺮﻛ}ﻯ ﺩﻯ ﻣﺨﻜﻰ ﺩﺭﺍﻛ‪n‬ﺘﻪ ﻛﻴﺪﻭ ‪I‬ﺨﻪ ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺫﻛﺮﻛ}ﻯ‬
‫ﺩﻯ ﺍﺑﻦ ﺟﺮﻳﺮ ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭﻭ ﻧﻮﺳﻰ ﺑﻪ ﺩﺍ”ﻮﻝ )‪ (۱۰۰۰‬ﻛﺎﻟﻪ‪.‬‬
‫ﺍﻭﻭﻳﻠﻰ ﺩﻯ ﻋﻄﺎﺀ ﺍﻟﺨﺮﺍﺳﺎﻧﻰ‪ :‬ﻛﻠﻪ ﭼﻰ ﻭﺎﺕ ﺳﻮ ﺁﺩﻡ ‪ ‬ﮊ_ﺍ ﻭﻛ}ﻩ ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﻣﺨﻠﻮﻗﺎﺗﻮ‬
‫)‪ (۷‬ﻭﺭ‪w‬ﻰ‪ ،‬ﺍﻭﺭﻭﺍﻳﺖ ﺩﺩﻯ ﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﻋﺴﺎﻛﺮ ﻛﻠﻪ ﭼﻰ ﻭﺎﺕ ﺳﻮ ﺁﺩﻡ ‪ ‬ﻧﻮ ﻭﺳﭙﺎﺭﻝ ﺳﻮﻩ‬
‫”ﻮﻝ ﻛﺎﺭﻭﻧﻪ ﺷﻴﺚ ‪ ‬ﺗﻪ‪ ،‬ﺍﻭﺩﻯ ﻭﻭ ﻧﺒﻰ ﭘﻪ ﺑﻴﺎﻥ ﺩﺩﻯ ﺣﺪﻳﺚ ﺳﺮﻩ ﭼﻰ ﺭﻭﺍﻳﺖ ﻳ‪ 4‬ﻛ}ﻯ ﺩﻯ ﺍﺑﻦ‬
‫ﺣﺒﺎﻥ ﭘﻪ ﺻﺤﻴﺢ ﺧﭙﻞ ﻛﻰ ﺩﺍﺑﻰ ﺫﺭ ‪I‬ﺨﻪ ﻣﺮﻮﻋ‪‬ﺎ‪ :‬ﭼﻰ ﻧﺎﺯﻝ ﺳﻮﻯ ﺩﻯ ﭘﺮ ﺩﻩ ﺑﺎﻧﺪﻯ )‪(¢۰‬‬
‫ﺻﺤﻴﻔﻰ‪ .‬ﺑﻴﺎﭼﻰ ﻛﻠﻪ ﻭﺎﺕ ﻛﻴﺪﻯ ﺩﻯ ﻧﻮﻭﺻﻴﺖ ﻳ‪ 4‬ﻭﻛﻰ ﺧﭙﻞ ﺯﻭﻯ ﺗﻪ ﭼﻰ ﺍﻧﻮﺵ ﺩﻯ ﻧﻮﺩﻯ‬
‫”ﻮﻝ ﻛﺎﺭﻭﻧﻪ ﻛﻮﻟﻪ ﺩﺧﭙﻞ ﭘﻼﺭ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ‪ .‬ﺑﻴﺎﺩﺩﻩ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﺯﻭﻯ ﺩﺩﻩ ﻗﻨﻴﻦ ﺍﻭﺑﻴﺎ ﺩﺩﻩ ‪I‬ﺨﻪ‬
‫ﻭﺭﻭﺳﺘﻪ ﺯﻭﻯ ﺩﺩﻩ ﻣﻬﻼﻳﻴﻞ‪ .‬ﺍﻭﺩﻯ ﻫﻐﻪ ﺩﻯ ﭼﻰ ‪r‬ﻤﺎﻥ ﭘﺮ ﻛﻮﻯ ﻋﺠﻢ ﺩﺎﺭﺱ ﭼﻰ ﺩﺍﻫﻐﻪ ﺳ}ﻯ ﺩﻯ‬
‫ﭼﻰ ﺑﺎﺩﺷﺎﻫﻰ ﻳ‪ 4‬ﻛ}ﻳﺪﻩ ﭘﻪ )‪ (۷‬ﻭﺍ_ﻭ ﺑﺮﺍﻋﻈﻤﻮﻧﻮ ﺑﺎﻧﺪﻯ‪ ،‬ﺍﻭﺩﻯ ﺍﻭﻝ ﻫﻐﻪ ﺳ}ﻯ ﺩﻯ ﭼﻰ ﺩﻩ ﺩﺭﺧﺘﻰ‬
‫ﭘﺮﻯ ﻛ}ﻯ ﻭﻯ ﺍﻭﺁﺑﺎﺩﻳﺎﻧﻰ ﻳ‪ 4‬ﺟﻮ_ﻯ ﻛ}ﻯ ﻭﻯ ﺍﻭﻏ|ﻰ ﻏ|ﻰ ﻗﻠﻌﻰ ﻳ‪ 4‬ﺟﻮ_ﻯ ﻛ}ﻯ ﻭﻯ‪ ،‬ﺍﻭﺩﺍ ﻫﻐﻪ‬
‫ﺳ}ﻯ ﺩﻯ ﭼﻰ ﺩﻩ ﺟﻮ_ ﻛ}ﻯ ﺩﻯ ‪o‬ﺎﺭ ﺩﺑﺎﺑﻞ ﺍﻭ‪o‬ﺎﺭ ﺩﺳﻮﺱ ﺍﻻﻗﺼٰﻰ‪ ،‬ﺍﻭ ﺩﺍﻫﻐﻪ ﺳ}ﻯ ﻭﻭ ﭼﻰ‬
‫ﺍﺑﻠﻴﺲ ﺍﻭ ﺩﻫﻐﻪ ‪u‬ﻟﻪ ﻳ‪ 4‬ﻭﺷ}ﻟﻪ ﺩﻣﺰﻛﻰ ‪I‬ﺨﻪ ﺍﻭ ﺩﺳﻤﻨﺪﺭ ﻏﺎ_ﻭﺗﻪ ﻳ‪ 4‬ﻭﻟﻴŒﻝ ﺍﻭ ﺩﻏﺮﻭﻧﻮ ﺳﺮﻭﻧﻮ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٨‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺗﻪ ﻳ‪ 4‬ﻭﺷ}ﻝ ﺍﻭﺩﻩ ﻗﺘﻞ ﻛ}ﻩ ﺩﺩﻭﻯ ﻣﺸﺮﺍﻥ ﺍﻭﻣﺪﺍﻭﺕ ﻭﻛﻰ ﺩﺩﻩ ﺩﻭﻟﺖ )‪ (۴۰‬ﻛﺎﻟﻪ‪ .‬ﺍﻭﻛﻠﻪ ﭼﻰ‬
‫ﺩﻯ ﻭﺎﺕ ﺳﻮ ﻧﻮﺩﺩﻩ ﺯﻭﻯ )ﻳﺮﺩ( ﺩﺩﻩ ﭘﻪ ‪w‬ﺎﻯ ﺑﺎﻧﺪﻯ ”ﻮﻟﻪ ﻋﻬﺪﻩ ﺳﻤﺒﺎﻟﻪ ﻛ}ﻩ ﺍﻭﺑﻴﺎﭼﻰ ﻛﻠﻪ ﺩﻩ ﺗﻪ‬
‫ﻣﺮ‪ ¹‬ﺭﺍﻟﻰ ﻧﻮﺩﻩ ﻭﺻﻴﺖ ﻭﻛﻰ ﺧﭙﻞ ﺯﻭﻯ ﺗﻪ ﭼﻰ )ﺧﻨﻮﺥ( ﺩﻯ ﭼﻰ ﻫﻐﻪ ﺣﻀﺮﺕ ﺍﺩﺭﻳﺲ ‪ ‬ﺩﻯ‬
‫ﭘﻪ ﻣﺸﻬﻮﺭ ﻗﻮﻝ ﺳﺮﻩ‪.‬‬
‫ﺍﺩﺭﻳﺲ ‪‬‬
‫ﺍﷲ ‪ ‬ﭘﻪ ﻗﺮﺁﻥ ﻛﺮﻳﻢ ﻛﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﺍﺫﹾﻛﹸ ‪‬ﺮ ﻓِﻲ ﺍﹾﻟﻜِﺘ‪‬ﺎﺏِ ﺇِ ‪‬ﺩﺭِﻳﺲ‪ ‬ﺇِﻧ‪‬ﻪ‪ ‬ﻛﹶﺎﻥﹶ ﺻِﺪِّﻳﻘﹰﺎ ‪‬ﻧﺒِﻴ‪‬ﺎ )‪ (٥٦‬ﻭ‪ ‬ﺭ ﹶﻓ ‪‬ﻌﻨ‪‬ﺎﻩ‪‬‬
‫‪‬ﻣﻜﹶﺎﻧ‪‬ﺎ ‪‬ﻋﻠِﻴ‪‬ﺎ )‪) ،(٥٧‬ﻣﺮﻳﻢ ‪ (¢۷ \ ¢۶‬ﺍﺩﺭﻳﺲ ‪ ‬ﺗﻪ ﺍﷲ ‪ ‬ﻧﺒﻮﺕ ﻭﺭﻛ}ﻯ ﺩﻯ ﺍﻭﭘﻪ ﺭ‪o‬ﺘﻨﻮﺍﻟﻰ‬
‫ﺳﺮﻩ‪ ،‬ﺍﻭﺩﺩﻩ ﺧﭙﻞ ﻧﻮﻡ ﺧﻨﻮﺥ ﺩﻯ ﺍﻭﺩﻯ ﭘﻪ ﺳﺘﻨﻪ ﺩﻧﺴﺒﺖ ﺩﻧﺒﻰ ‪ ‬ﻛﻰ ﺭﺍ‪w‬ﻰ ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ‬
‫ﺩﺍﻗﻮﻝ ﻛ}ﻯ ﺩﻯ ﺑﻞ ﭼﺎ ﻣﺎﺳﻮﺍ ﺩﻋﻠﻤﺎﻭﻭ ﺩﻧﺴﺐ ‪I‬ﺨﻪ‪ .‬ﺍﻭﺩﻯ ﻭﻭ ﺍﻭﻝ ﺑﻨﻰ ﺁﺩﻡ ﭼﻰ ﻭﺭﺗﻪ ﻧﺒﻮﺕ‬
‫ﻭﺭﻛﻮﻝ ﺳﻮ ﻭﺭﻭﺳﺘﻪ ﺩﺁﺩﻡ ‪I ‬ﺨﻪ ﺍﻭ ﻭﺭﻭﺳﺘﻪ ﺩﺷﻴﺚ ‪I ‬ﺨﻪ‪ .‬ﺍﻭﺍﺑﻦ ﺍﺳﺤﺎﻕ ﻭﺍﻳﻰ ﭼﻰ ﺩﻯ‬
‫ﺍﻭﻝ ﺳ}ﻯ ﺩﻯ ﭼﻰ ﭘﻪ ﻗﻠﻢ ﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﺧﻂ ﻟﻴﻜﻠﻰ ﺩﻯ‪ ،‬ﺍﻭﺩﻩ ﭘﻴﺪﺍ ﻛ}ﻳﺪﻩ ﺩﺯﻣﺎﻧﻰ ﺩﺁﺩﻡ ‪I ‬ﺨﻪ‬
‫)‪ (۳۰۸‬ﻛﺎﻟﻪ‪.‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﻭﻳﻠﻰ ﺩﻯ ﻳﻮﻯ ‪u‬ﻟﻰ ﺩﺧﻠ‪q‬ﻮ ﭼﻰ ﺩﺍﻣﺸﺎﺭ ﺍﻟﻴﻪ ﭘﻪ ﺣﺪﻳﺚ ﺩﻣﻌﺎﻭﻳﻪ ﺑﻦ ﺍﻟﺤﻜﻢ ﺍﻟﺴﻠﻤﻰ‬
‫ﻛﻰ ﺩﻯ ﭼﻰ ﻛﻠﻪ ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﺩﺭﺳﻮﻝ ﺍﷲ ‪I ‬ﺨﻪ ﭘﻪ ﺑﺎﺭﻩ ﺩﺧﻂ ﺑﺎﻟﺮﻣﻞ ﻳﻌﻨﻰ ﻟﻴﻜﻞ ﭘﻪ ﺷ‪q‬ﻮ‬
‫ﺑﺎﻧﺪﻯ ﺍﻭﺎﻝ ﻧﻴﻮﻝ ﭘﻪ ﻫﻐﻪ ﺳﺮﻩ‪ ،‬ﻧﻮﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺩﺍﻧﺒﻰ ﻭﻭ ﭼﻰ ﻟﻴﻜﻞ ﺑﻪ ﻳ‪4‬‬
‫ﻛﻮﻝ ﭘﻪ ﺷ‪q‬ﻮ ﺑﺎﻧﺪﻯ ﺍﻭﭘﻪ ﻫﻐﻪ ﺳﺮﻩ ﺑﻪ ﻳ‪ 4‬ﺎﻝ ﻧﻴﻮﻯ ﻧﻮﺩﭼﺎ ﺧﻂ ﭼﻰ ﺩﻫﻐﻪ ﺳﺮﻩ ﺑﺮﺍﺑﺮﺳﻰ ﻧﻮ‬
‫ﻫﻤﺪﻏﻪ ﺑﻪ ﻭﻯ )‪ (١‬ﺍﻭ‪u‬ﻳﺮ ﺧﻠ› ﺩﻋﻠﻤﺎﻭﻭ ﺩﺗﻔﺴﻴﺮ ‪I‬ﺨﻪ ﺍﻭﺩﺍﺣﻜﺎﻣﻮ ‪I‬ﺨﻪ ﺩﺍ‪r‬ﻤﺎﻥ ﻛﻮﻯ ﭼﻰ‬
‫ﺩﻯ ﺍﻭﻝ ﺳ}ﻯ ﺩﻯ ﭼﻰ ﺩﺩﻭﻯ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻳ‪ 4‬ﺗﻜﻠﻢ ﻛ}ﻯ ﺩﻯ‪ ،‬ﺍﻭﺩﻩ ﺗﻪ ﻳ‪ 4‬ﻧﻮﻡ ﻭﺭﻛ}ﻯ ﺩﻯ‬
‫ﺩﻫﺮﻣﺲ ﺍﻟﻬﺮﺍﻣﺴﻪ‪ ،‬ﺍﻭﭘﻪ ﺩﻯ ﭘﻮﺭﻯ ﺩﺩﺭﻭﻏﻮ ﺧﺒﺮﻯ ﺗ}ﻯ ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﻳ‪ 4‬ﺩﻧﻮﺭﻭ ﺍﻧﺒﻴﺎﻭﻭ‬
‫ﭘﻪ ﺳﻰ ﺍﻭﻋﻠﻤﺎﻭﻭ ﭘﻪ ﺳﻰ ﺍﻭﺣﻜﻤﺎﻭﻭ ﭘﻪ ﺳﻰ ﺩﺭﻭﻍ ﻭﻳﻠﻰ ﺩﻯ‪.‬‬
‫ﺍﻭﺩﺍ ﻗﻮﻝ ﺩﺍﷲ ‪) ‬ﻭ‪‬ﺭ‪‬ﹶ ‪‬ﻌﻨٰﻪ‪ ‬ﻣ‪‬ﻜﹶﺎﻧ‪‬ﺎ ﻋ‪ِ‬ﻠﻴ‪‬ﺎ( ﺩﻯ ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺛﺎﺑﺖ ﺳﻮﻯ ﺩﻯ ﺩﺍﭘﻪ ﺣﺪﻳﺚ‬
‫ﺩﺻﺤﻴﺤﻴﻨﻮ ﻛﻰ ﭘﻪ ﺣﺪﻳﺚ ﺩﺍﺳﺮﺍﺀ ﻛﻰ ﭼﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺗﻴﺮﺳﻮ ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﺍﻭﺩﻯ ﻭﻭ ﭘﻪ‬
‫‪I‬ﻠﻮﺭﻡ ﺁﺳﻤﺎﻥ ﻛﻰ‪ .‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﻳ‪ 4‬ﺁﻳﺖ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﺟﺮﻳﺮ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺍﻧﺲ ‪I‬ﺨﻪ ﭼﻰ‬
‫ﻫﻐﻪ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺒﺪ ﺍﻻﻋﻠﻰ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻦ ﻭﻫﺐ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺟﺮﻳﺮ ﺑﻦ ﺣﺎﺯﻡ‬
‫‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﻋﻤﺶ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺷﻤﺮ ﺑﻦ ﻋﻄﻴﻪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻫﻼﻝ ﺑﻦ‬
‫ﻳﺴﺎﻑ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﺍﺑﻦ ﻋﺒﺎﺱ ﺩﻛﻌﺐ ‪I‬ﺨﻪ ﺍﻭﺯﻩ ﺣﺎﺿﺮﻭﻡ ﭘﻪ ﻫﻐﻪ ‪w‬ﺎﻯ‬

‫)‪ .(١‬ﺩﺍﺻﺤﻴﺢ ﺩﻯ ﺗﺨﺮﻳﺞ ﺩﺩﻯ ﻣﺴﻠﻢ ﻛ}ﻯ ﺩﻯ ﭘﻪ‪ :‬ﻛﺘﺎﺏ ﺍﻟﻤﺴﺎﺟﺪ ﻛﻰ‪ ،‬ﺑﺎﺏ ﺗﺤﺮﻳﻢ ﺍﻟﻜﻼﻡ ﻰ ﺍﻟﺼﻼﺓ )‪ (۲۳\¢‬ﺍﻭ‬
‫ﺍﺑﻮﺩﺍﻭﺩ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﺼﻼﺓ ﻛﻰ‪ ،‬ﺑﺎﺏ ﺗﺸﻤﻴﺖ ﺍﻟﻌﺎﻃﺲ ﻰ ﺍﻟﺼﻼﺓ )‪ (۹۳۰\۱‬ﺍﻭﺍﻟﻨﺴﺎﻳ‪ 4‬ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﺴﻬﻮﻛﻰ‪ ،‬ﺑﺎﺏ‬
‫ﺍﻟﻜﻼﻡ ﻰ ﺍﻟﺼﻼﺓ )‪ ،(۱۲۷۱ \۳‬ﺍﻭﺍﺣﻤﺪ ﭘﻪ )‪ (۴۴۷ \¢‬ﻛﻰ ﺫﻛﺮ ﻛ}ﻯ ﺩﻯ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٩‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻛﻰ‪ :‬ﻧﻮﻭﺭﺗﻪ ﻭﻳ‪ 4‬ﻭﻳﻞ ﭼﻰ ‪I‬ﻪ ﻣﺮﺍﺩﺩﻯ ﺩﺍﷲ ‪ ‬ﭘﻪ ﺑﺎﺭﻩ ﺩﺍﺩﺭﻳﺲ‪ ‬ﻛﻰ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﻛﻰ‬
‫)ﻭ‪‬ﺭ‪‬ﹶﻌ‪‬ﻨٰ ‪‬ﻪ ﻣ‪‬ﻜﹶﺎﻧ‪‬ﺎﻋ‪ِ‬ﻠﻴ‪‬ﺎ( ﻧﻮﻛﻌﺐ ﻭﻭﻳﻠﻪ‪ :‬ﻫﺮ‪I‬ﻪ ﭼﻰ ﺍﺩﺭﻳﺲ ‪ ‬ﺩﻯ ﻧﻮﺍﷲ ‪ ‬ﺩﻩ ﺗﻪ ﻭﺣﻰ ﻭﻛ}ﻯ‬
‫ﭼﻰ ﺯﻩ ﺑﻪ ﺗﺎﺗﻪ ﻟﻮ_ﻭﻡ ﻫﺮﻩ ﻭﺭ‪ z‬ﭘﻪ ﺷﺎﻥ ﺩﻋﻤﻞ ﺩﺁﺩﻡ ‪ .‬ﻭﻟﻰ ﭼﻰ ﺩﻯ ﺩﺧﭙﻞ ﺯﻣﺎﻧﻰ ﺷﺨﺺ‬
‫ﻭﻭ‪ ،‬ﻧﻮﺭﺍﻟﻰ ﺩﻩ ﺗﻪ ﺩﻭﺳﺖ ﺩﺩﻩ ﺩﻣﻼﺋﻜﻮ ‪I‬ﺨﻪ ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ‪ :‬ﭼﻰ ﺍﷲ ‪ ‬ﻣﺎﺗﻪ ﺩﺍ ﻭﺮﻣﺎﻳﻞ‬
‫ﻧﻮ ﺧﺒﺮﻯ ﻳ‪ 4‬ﻭﻛ}ﻯ ﺗﺮﺩﻯ ﭼﻰ ﺯﻳﺎﺕ ﺳﻰ ﻋﻤﻼﹰ‪ .‬ﻧﻮﺩﻯ ﻳ‪ 4‬ﻟﻮ_ ﻛﻰ ﭘﻪ ﻣﻨ¼ ﺩﺩﻭﺍ_ﻭ ﻭﺯﺭﻭ ﻛﻰ ﺍﻭ‬
‫ﺁﺳﻤﺎﻥ ﺗﻪ ﻳ‪ 4‬ﻭﺧﻴﮋﻭﻯ ﻛﻠﻪ ﭼﻰ ﺩﻯ ﻭﺭﺳﻴﺪﻯ ‪I‬ﻠﻮﺭﻡ ﺁﺳﻤﺎﻥ ﺗﻪ ﻧﻮﻳﻮ ‪w‬ﺎﻯ ﺳﻮ ﺩﺩﻩ ﺳﺮﻩ ﻣﻠך‬
‫ﺍﻟﻤﻮﺕ ﭘﻪ ﻣﻨﻌﻪ‪ ،‬ﻧﻮﺧﺒﺮﻩ ﻳ‪ 4‬ﻭﻛ}ﻩ ﺩﻣﻠך ﺍﻟﻤﻮﺕ ﺳﺮﻩ ﭘﻪ ﺑﺎﺭﻩ ﺩﻫﻐﻪ ﻛﻰ ﭼﻰ ﺩﺍﺩﺭﻳﺲ ‪ ‬ﺳﺮﻩ‬
‫ﻳ‪ 4‬ﭘﻜ‪n‬ﻰ ﺧﺒﺮﻯ ﻛ}ﻯ ﻭﻯ‪ ،‬ﻧﻮ ﻭﻳ‪ 4‬ﻭﻳﻞ ﭼﻰ ‪I‬ﻪ ﺳﻮ ﺍﺩﺭﻳﺲ؟ ﺩﻯ ﺯﻣﺎﭘﺮ ﻣﻼ ﺑﺎﻧﺪﻯ ﺩﻯ‪ .‬ﻧﻮ‬
‫ﻭﺭﺗﻪ ﻭﻳ‪ 4‬ﻭﻳﻞ ﭼﻰ ‪I‬ﻮﻣﺮﻩ ﻋﺠﻴﺒﻪ ﻛﺎﺭﺩﻯ ﺯﻩ ﺧﻮﺭﺍﻟﻴŒﻝ ﺳﻮﻯ ﻳﻢ ﺩﺩﻩ ﻣﺮ‪ ¹‬ﺩﭘﺎﺭﻩ ﭼﻰ ﺯﻩ ﺩﺩﻩ‬
‫‪I‬ﺨﻪ ﺭﻭﺡ ﻗﺒﺾ ﻛ}ﻡ ﭘﻪ ‪I‬ﻠﻮﺭﻡ ﺁﺳﻤﺎﻥ ﻛﻰ ﻧﻮﻣﺎ ﻭﻭﻳﻞ ﭼﻰ ﺯﻩ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﻗﺒﺾ ﻛ}ﻡ ﺩﻫﻐﻪ ‪I‬ﺨﻪ‬
‫ﺭﻭﺡ ﺣﺎﻻﻧﻜﻰ ﻫﻐﻪ ﭘﻪ ﻣ‪P‬ﻜﻪ ﻛﻰ ﺩﻯ؟ ﻧﻮﺭﻭﺡ ﻳ‪w 4‬ﻴﻨﻰ ﻭﺍﺧﺴﺘﻰ ﭘﻪ ‪I‬ﻠﻮﺭﻡ ﺁﺳﻤﺎﻥ ﻛﻰ ﻧﻮﺩﺩﻯ‬
‫ﻭﺟﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﭼﻰ )ﻭ‪‬ﺭ‪‬ﹶﻌ‪‬ﻨٰﻪ‪ ‬ﻣ‪‬ﻜﹶﺎﻧ‪‬ﺎ ﻋ‪ِ‬ﻠﻴ‪‬ﺎ(‪.‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺭﻭﺍﻳﺖ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﺍﺑﻰ ﺣﺎﺗﻢ ﭘﻪ ﺧﭙﻞ ﺗﻔﺴﻴﺮﻛﻰ‪ .‬ﻧﻮﺩﻯ ﻟﻮ_ﺳﻮ ﻧﻮ ﻭﻭﻳﻞ ﺩﻏﻪ‬
‫ﻣﻼﺋﻜﻰ ﺗﻪ‪ .‬ﭼﻰ ﺗﻪ ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﺯﻣﺎ ﺩﭘﺎﺭﻩ ﺩﻣﻠך ﺍﻟﻤﻮﺕ ‪I‬ﺨﻪ ﭼﻰ ﺯﻣﺎ ‪I‬ﻮﻣﺮﻩ ﻋﻤﺮﭘﺎﺗﻪ ﺩﻯ؟‬
‫ﻧﻮﺩﻩ ﻭﻭﻳﻞ ﭼﻰ ﻣﺎﺗﻪ ﭘﺘﻪ ﻧﺴﺘﻪ ﺗﺮﺩﻯ ﭼﻰ ﺯﻩ ﻭ‪r‬ﻮﺭﻡ‪ ،‬ﻧﻮﻛﻠﻪ ﭼﻰ ﻳ‪ 4‬ﻭﻛﺘﻞ ﻧﻮ ﻭﺭﺗﻪ ﻭﻳ‪ 4‬ﻭﻭﻳﻞ‬
‫ﭼﻰ ﺗﻪ ﺯﻣﺎ ‪I‬ﺨﻪ ﭘﻮ‪o‬ﺘﻨﻪ ﻛﻮﻯ ﺩﻫﻐﻪ ﺳ}ﻯ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﭼﻰ ﺩﻫﻐﻪ ﺩﺳﺘﺮ‪r‬ﻰ ﺩﺭﭖ ﻫﻮﻣﺮﻩ ﻭﺧﺖ‬
‫ﻧﻪ ﺩﻯ ﭘﺎﺗﻪ‪ ،‬ﻧﻮﻛﻠﻪ ﭼﻰ ﻭﻛﺘﻠﻪ ﺩﻯ ﻣﻼﺋﻜﻰ ﺩﺧﭙﻞ ﻭﺯﺭ ﻻﻧﺪﻯ ﻧﻮ ﺩﺩﻩ ‪I‬ﺨﻪ ﺭﻭﺡ ﺍﺧﺴﺘﻞ ﺳﻮﻯ‬
‫ﻭﻭ ﺍﻭﺩﻩ ﺗﻪ ﭘﺘﻪ ﻫﻢ ﻧﻪ ﻭﻩ‪ .‬ﺩﺍ ﺍﺳﺮﺍﺋﻴﻠﻴﺎﺕ ﺩﻯ‪ ،‬ﺍﻭﭘﻪ ﺑﻌﻀﻮ ﺩﺩﻯ ﻛﻰ ﻧﻜﺎﺭﺕ ﺩﻯ‪.‬‬
‫ﺍﻭﻭﻳﻠﻰ ﺩﻯ ﺍﺑﻦ ﺍﺑﻰ ﻧﺠﻴﺢ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻣﺠﺎﻫﺪ ‪I‬ﺨﻪ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺩﺍﷲ ‪ ‬ﻛﻰ )ﻭ‪‬ﺭ‪‬ﹶ ‪‬ﻌﻨٰﻪ‪‬‬
‫ﻣ‪‬ﻜﹶﺎﻧ‪‬ﺎ ﻋ‪ِ‬ﻠﻴ‪‬ﺎ( ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺍﺩﺭﻳﺲ ‪ ‬ﻫﻢ ﻟﻮ_ ﺳﻮﻯ ﺩﻯ ﺁﺳﻤﺎﻥ ﺗﻪ ﭘﻪ ﺩﻯ ﺣﺎﻝ ﻛﻰ ﭼﻰ ﻫﻐﻪ ﻧﻪ‬
‫ﻭﻭ ﻣ} ﭘﻪ ﺷﺎﻥ ﺩﻋﻴﺴٰﻰ ‪ ‬ﺍﻭﭘﻪ ﺩﻯ ﺧﺒﺮﻩ ﻛﻰ ﭼﻰ ﻫﻐﻪ ﺗﺮﺍﻭﺳﻪ ﭘﻮﺭﻯ ﻧﻪ ﺩﻯ ﻣ}ﻧﻮﭘﻪ ﺩﻯ ﻗﻮﻝ‬
‫ﻛﻰ ﻧﻈﺮﺩﻯ‪ .‬ﺍﻭﻛﻪ ﻣﺮﺍﺩ ﺩﺍﺳﻰ ﭼﻰ ﺩﻣﺰﻛﻰ ‪I‬ﺨﻪ ﮊﻭﻧﺪﻯ ﻟﻮ_ ﺳﻮﻯ ﺩﻯ ﺍﻭﺑﻴﺎ ﻫﻠﺘﻪ ﻭﺎﺕ ﺳﻮﻯ‬
‫ﺩﻯ ﻧﻮﺩﺍ ﻣﻨﺎﻰ ﻧﻪ ﺩﻩ ﻟﻜﻪ ‪I‬ﻨ‪q‬ﻪ ﭼﻰ ﻣﺨﻜﻰ ﭘﻪ ﻗﻮﻝ ﺩﻛﻌﺐ ﺍﻻﺣﺒﺎﺭ ﻛﻰ ﺫﻛﺮﺳﻮ‪.‬‬
‫ﺍﻭﻭﻳﻠﻰ ﺩﻯ ﻋﻮﻰ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﭘﻪ ﺑﺎﺭﻩ ﺩﺩﻯ ﻗﻮﻝ ﻛﻰ )ﻭ‪‬ﺭ‪‬ﹶ ‪‬ﻌﻨٰﻪ‪ ‬ﻣ‪‬ﻜﹶﺎﻧ‪‬ﺎ‬
‫ﻋ‪ِ‬ﻠﻴ‪‬ﺎ( ﻟﻮ_ﺳﻮ ﺩﻯ )‪ (۶‬ﺁﺳﻤﺎﻥ ﺗﻪ ﻧﻮﻫﻠﺘﻪ ﻭﺎﺕ ﺳﻮ ﺍﻭﻫﻤﺪﺍﺭﻧ‪q‬ﻪ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﺿﺤﺎﻙ‪ .‬ﺍﻭﻣﺘﻔﻖ‬
‫ﻋﻠﻴﻪ ﺣﺪﻳﺚ ﻛﻰ ﺩﺍﺫﻛﺮ ﺩﻯ ﭼﻰ ﺩﻯ ﭘﻪ ‪I‬ﻠﻮﺭﻡ ﺁﺳﻤﺎﻥ ﻛﻰ ﻭﺎﺕ ﺳﻮﻯ ﺩﻯ ﺍﻭﺩﺍﺻﺤﻴﺢ ﻗﻮﻝ ﺩﻯ‬
‫ﺍﻭﺩﺍﻗﻮﻝ ﺩﻣﺠﺎﻫﺪ ﺩﻯ ﺍﻭﻭﻳﻠﻰ ﺩﻯ ﺣﺴﻦ ﺑﺼﺮﻯ )ﻭ‪‬ﺭ‪‬ﹶ ‪‬ﻌﻨٰ ‪‬ﻪ ﻣ‪‬ﻜﹶﺎﻧ‪‬ﺎ ﻋ‪ِ‬ﻠﻴ‪‬ﺎ( ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺟﻨﺖ ﺗﻪ‪.‬‬
‫ﺍﻭﺑﻌﻀﻮ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﭼﻰ ﺩﻯ ﻟﻮ_ ﺳﻮﻯ ﺩﻯ ﭘﻪ ﮊﻭﻧﺪ ﺩﭘﻼﺭ ﻛﻰ ﭼﻰ )ﻳﺮﺩﺑﻦ ﻣﻬﻼﻳﻴﻞ( ﺩﻯ‪ .‬ﻭﺍﷲ‬
‫ﺍﻋﻠﻢ‪ ،‬ﺍﻭﺑﻌﻀﻮ ﺩﺍﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺍﺩﺭﻳﺲ ‪ ‬ﻣﺨﻜﻰ ﺩﻧﻮﺡ ‪I ‬ﺨﻪ ﻧﻪ ﻭﻭ‪ .‬ﺑﻠﻜﻰ ﺩﻯ ﭘﻪ ﺑﻨﻰ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٥٠‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺍﺳﺮﺍﺋﻴﻠﻮﻛﻰ ﻭﻭ‪ .‬ﺍﻭﻭﻳﻠﻰ ﺩﻯ ﺍﻣﺎﻡ ﺑﺨﺎﺭﻯ ﭘﻪ ﺫﻛﺮ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺍﺑﻦ ﻣﺴﻌﻮﺩ ﺍﻭﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ‬
‫ﭼﻰ ﺍﻟﻴﺎﺱ ﻫﻢ ﺩﺍ ﺍﺩﺭﻳﺲ ‪ ‬ﺩﻯ ﺍﻭﺩﻟﻴﻞ ﻳ‪ 4‬ﻧﻴﻮﻟﻰ ﺩﻯ ﭘﻪ ﻫﻐﻪ ﭼﻰ ﭘﻪ ﺣﺪﻳﺚ ﺩﺯﻫﺮﻯ ﻛﻰ ﺩﻯ‬
‫ﭼﻰ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﻧﺲ ‪I‬ﺨﻪ ﭘﻪ ﺑﺎﺭﻩ ﺩﺍﺳﺮﺍﺀ ﻛﻰ ﭼﻰ ﺫﻛﺮ ﺳﻮﻯ ﺩﻯ‪ :‬ﻛﻠﻪ ﭼﻰ ﺗﻴﺮﺳﻮ ﺭﺳﻮﻝ ﺍﷲ‬
‫‪ ‬ﻧﻮﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺳﻼﻣﺘﻴﺎ ﺩﻯ ﻭﻯ ﭘﻪ ﺯﻭﻯ ﺻﺎﻟﺢ ﺑﺎﻧﺪﻯ ﺍﻭﻧﺒﻰ ﺻﺎﻟﺢ ﺑﺎﻧﺪﻯ‪ .‬ﺍﻭﻧﻪ ﺩﻯ‬
‫ﻳ‪ 4‬ﻭﻳﻠﻰ ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﻭﻳﻠﻰ ﻭﻩ ﺍﺑﺮﺍﻫﻴﻢ ﺍﻭﺁﺩﻡ ‪ ‬ﻧﻮﺩﻭﻯ ﻭﺍﻳﻰ ﭼﻰ ﺩﺍﻧﻪ ﺩﻯ ﭘﻪ ﻧﺴﺐ‬
‫ﺩﺭﺳﻮﻝ ﺍﷲ ﻛﻰ ﻛﻪ ﭼﻴﺮﻯ ﻭﺍﻯ ﻧﻮﺩﻩ ﺑﻪ ﻭﺭﺗﻪ ﻫﻢ ﺩﺍﺳﻰ ﻭﻳﻠﻰ ﻭﺍﻯ ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﻭﺭﺗﻪ‬
‫ﺍﺑﺮﺍﻫﻴﻢ ﺍﻭﺁﺩﻡ ‪ ‬ﻭﻳﻠﻰ ﺩﻯ ﺍﻭﺩﺍ ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﺩﻻﻟﺖ ﻧﻪ ﻛﻮﻯ ﻭﻟﻰ ﭼﻰ ﺍﻛﺜﺮ ﺩﺭﺍﻭﻯ ‪I‬ﺨﻪ ‪I‬ﻪ‬
‫ﻧﺎ‪I‬ﻪ ﻫﻴﺮﺳﻰ‪ ،‬ﻳﺎﺩﺍﺳﻰ ﻛﻴﺪﻯ ﺳﻰ ﭼﻰ ﺩﻩ ﻭﺭﺗﻪ ﺩﻭﺟﻰ ﺩﻋﺎﺟﺰﻯ ‪I‬ﺨﻪ ﻭﻳﻠﻰ ﻭﻯ‪ ،‬ﺍﻭ‪w‬ﺎﻥ ﺗﻪ‬
‫ﻧﺴﺒﺖ ﭘﻪ ﻟﺤﺎﻅ ﺩﭘﻼﺭ ﻭﺍﻟﻰ ﺍﻭﺩﻣﺸﺮﻯ ﻧﻪ ﻛﻮﻯ ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺁﺩﻡ ‪ ‬ﺗﻪ ﻳ‪ 4‬ﺩﺍﺑﻮ ﺍﻟﺒﺸﺮ‬
‫ﺍﺳﻢ ﻛﻨﻴﻪ ﻭﺭﻛ}ﻳﺪﻩ‪ ،‬ﺍﻭﺍﺑﺮﺍﻫﻴﻢ ﺗﻪ ﺧﻠﻴﻞ ﺍﷲ ﺍﻭﺩﺍ ﻟﻮﻯ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﻭﺍﻻ ﺩﻯ ﻭﺭﻭﺳﺘﻪ ﺗﺮﻣﺤﻤﺪ‬
‫ﺭﺳﻮﻝ ﺍﷲ ‪I ‬ﺨﻪ‪ .‬ﭘﺮ ﺩﻭﻯ ”ﻮﻟﻮ ﺑﺎﻧﺪﻯ ﺩﻯ ﺩﺍﷲ ‪ ‬ﺭﺣﻤﺘﻮﻧﻪ ﻭﻯ‪.‬‬
‫ﻗﺼﻪ ﺩﻧﻮﺡ ‪‬‬
‫ﺩﺩﻩ ﻧﻮﻡ ﺍﻭﻧﺴﺐ‪ ،‬ﺩﺩﻩ ﺧﭙﻞ ﻧﻮﻡ‪ :‬ﻧﻮﺡ ﺑﻦ ﻻﻣך ﺑﻦ ﻣﺘﻮﺷﻠﺦ ﺑﻦ ﺧﻨﻮﺥ ﭼﻰ ﺩﺍ ﺍﺩﺭﻳﺲ ‪ ‬ﺩﻯ ﺑﻦ‬
‫ﻳﺮﺩ ﺍﺑﻦ ﻣﻬﻼﻳﻴﻞ ﺑﻦ ﻗﻴﻨﻦ ﺍﺑﻦ ﺍﻧﻮﺵ ﺑﻦ ﺷﻴﺚ ﺑﻦ ﺁﺩﻡ ‪ ‬ﺩﻯ‪.‬‬
‫ﺩﺩﻭﻯ ﭘﻴﺪﺍﺋﺶ ﺩﺁﺩﻡ ‪ ‬ﺩﻭﺎﺕ ‪I‬ﺨﻪ ﻳﻮﺳﻞ ﺷﭙﻴﺘﻪ ﻛﺎﻟﻪ ﻭﺭﻭﺳﺘﻪ ﺳﻮﻯ ﺩﻯ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ‬
‫ﺩﺍﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﺟﺮﻳﺮ ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭﻭ ﺍﻭﭘﻪ ﺗﺎﺭﻳﺦ ﺩﺍﻫﻞ ﻛﺘﺎﺑﻮﻛﻰ ﺩﺩﻩ ﺍﻭﺩﺁﺩﻡ ‪ ‬ﺩﭘﻴﺪﺍﺋﺶ‬
‫ﭘﻪ ﻣﻴﻨ¼ ﻛﻰ ﻳﻮﺳﻞ ﺍﻭ ﺷﭙﻮ‪I ¤‬ﻠﻮﻳ‪n‬ﺖ ﻛﺎﻟﻪ ﺎﺻﻠﻪ ﺩﻩ‪ ،‬ﺍﻭﺣﺎﻆ ﺍﺑﻮﺣﺎﺗﻢ ﺑﻦ ﺣﺒﺎﻥ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ‬
‫ﺻﺤﻴﺢ ﺧﭙﻞ ﻛﻰ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻣﺤﻤﺪ ﺑﻦ ﻋﻤﺮ ﻭﺑﻦ ﻳﻮﺳﻒ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﺤﻤﺪ‬
‫ﺑﻦ ﻣﺎﻟך ﺑﻦ ﺯﻧﺠﻮﻳﻪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻮﺗﻮﺑﻪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﻌﺎﻭﻳﻪ ﺑﻦ ﺳﻼﻡ ‪I‬ﺨﻪ‬
‫ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺧﭙﻞ ﻭﺭﻭﺭ ‪I‬ﺨﻪ ﭼﻰ ﺯﻳﺪ ﺍﺑﻦ ﺳﻼﻡ ﺩﻯ‪ ،‬ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﻣﺎ ﺍﻭﺭﻳﺪﻟﻰ ﺩﻯ ﺩﺍﺑﺎ‬
‫ﺳﻼﻡ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﻣﺎ ﺍﻭﺭﻳﺪﻟﻰ ﺩﻯ ﺩﺍﺑﻮﺍﻣﺎﻣﻪ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﻳﻮﺳ}ﻯ ﻭﻭﻳﻠﻪ‪ :‬ﺍﻯ‬
‫ﺭﺳﻮﻝ ﺍﷲ ‪ :‬ﺍﻳﺎ ﺁﺩﻡ ‪ ‬ﻧﺒﻰ ﻭﻭ؟ ﻧﺒﻰ ‪ ‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﻫﻮ! ﺩﺍﺳﻰ ﻧﺒﻰ ﺩﻯ ﭼﻰ ﺧﺒﺮﻯ‬
‫ﻭﺭﺳﺮﻩ ﻫﻢ ﺳﻮﻯ ﺩﻯ‪ .‬ﻧﻮﺑﻴﺎﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺩﺩﻩ ﺍﻭﺩﻧﻮﺡ ‪ ‬ﭘﻪ ﻣﻴﻨ¼ ﻛﻰ ﺩ‪I‬ﻮﻣﺮﻩ ﻭﺧﺖ‬
‫ﺮﻕ ﺩﻯ؟ ﻧﻮﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ‪ :‬ﺷﻞ ﭘﻴ}ﻯ‪ ،(١) :‬ﺩﺍﭘﻪ ﺷﺮﻁ ﺩﻣﺴﻠﻢ ﺳﺮﻩ ﺩﻯ ﺍﻭﺑﺨﺎﺭﻯ‬
‫ﺩﺩﻯ ﺗﺨﺮﻳﺞ ﻧﻪ ﺩﻯ ﻛ}ﻯ‪ .‬ﺍﻭﭘﻪ ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ ﻛﻰ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﻧﻘﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺮﻣﺎﻳ‪ :4‬ﭼﻰ ﺩﺁﺩﻡ ﺍﻭﻧﻮﺡ ‪ ‬ﭘﻪ ﻣﻴﻨ¼ ﻛﻰ ﻟﺲ ﭘﻴ}ﻯ ﻭﻯ ﺍﻭﺩﻭﻯ ”ﻮﻝ ﭘﺮ ﺍﺳﻼﻡ‬

‫)‪ .(١‬ﺭﻭﺍﻳﺖ ﺩﺩﻯ ﻃﺒﺮﺍﻧﻰ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﺍﻟﻜﺒﻴﺮﻛﻰ )‪\۸‬ﺡ ‪ ،۷¢۴¢‬ﺍﻭﻫﻴﺜﻤﻰ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﺍﻟﻤﺠﻤﻊ ﻛﻰ )‪ (۲۱۰\۸‬ﺭﺍﻭﻯ‬
‫ﺩﺩﻯ ﻃﺒﺮﺍﻧﻰ ﺩﻯ‪ .‬ﺍﻭﻭﻳﻠﻰ ﺩﻯ ﺍﺑﻦ ﻛﺜﻴﺮ ﭘﻪ ﺍﻟﺒﺪﺍﻳﻪ ﻭﺍﻟﻨﻬﺎﻳﻪ ﻛﻰ )‪(۱۰۱\۱‬ﭼﻰ ﺩﺍ ﭘﻪ ﺷﺮﻁ ﺩﻣﺴﻠﻢ ﺳﺮﻩ ﺩﻯ ﺍﻭ ﺗﺨﺮﻳﺞ‬
‫ﺩﺩﻯ ﺩﺑﺨﺎﺭﻯ ﺩﻯ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٥١‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺑﺎﻧﺪﻯ ﻭﻩ )‪ (١‬ﻛﻪ ﭼﻴﺮﻯ ﻣﺮﺍﺩ ﺩﻗﺮﻥ ‪I‬ﺨﻪ ﺳﻞ ﻛﺎﻟﻪ ﺳﻰ‪ ،‬ﻟﻜﻪ ‪I‬ﻨ‪q‬ﻪ ﭼﻰ ﺩﺍﻣﺸﻬﻮﺭﻩ ﺩﻩ ﭘﻪ ﺧﻠ‪q‬ﻮ‬
‫ﻛﻰ ﻧﻮﺩﺩﻭﻯ ﭘﻪ ﻣﻴﻨ¼ ﻛﻰ ﺑﻪ ﺯﺭﻛﺎﻟﻪ ﺳﻰ ﺍﻭﺩﺍ ﻣﺤﺎﻟﻪ ﻧﻪ ﺩﻩ‪ ،‬ﺧﻮ ﻣﻨﺎﻰ ﻧﻪ ﺩﻩ ﭼﻰ ﺩﺍ ﺳﻰ ‪u‬ﻳﺮ‬
‫ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﻭﻳﻠﻰ ﺩﻯ ﺍﺑﻦ ﻋﺒﺎﺱ ﭘﻪ ﻗﻴﺪ ﺩﺍﺳﻼﻡ ﻛﻰ‪ ،‬ﻛﻴﺪﻯ ﺳﻰ ﭼﻰ ﺩﺩﻭﻯ ﭘﻪ ﻣﻴﻨ¼‬
‫ﻛﻰ ﺑﻞ ﺷﺎﻥ ﻗﺮﻭﻥ ﻭﻯ ﭼﻰ ﻣﺘﺎﺧﺮﻭﻯ ﺍﻭﻧﻪ ﻭﻯ ﭘﻪ ﺍﺳﻼﻡ ﻛﻰ‪ ،‬ﻟﻴﻜﻦ ﺣﺪﻳﺚ ﺩﺍﻣﺎﻣﻪ ﺩﻻﻟﺖ ﻛﻮﻯ‬
‫ﭘﻪ ﺣﺼﺮ ﻛﻮﻟﻮ ﺩﺩﻯ ﭘﻪ ﺷﻠﻮ ﭘﻴ}ﻳﻮ ﻛﻰ‪ ،‬ﺍﻭﺯﻳﺎﺕ ﻛ}ﻯ ﺩﻯ ﻭﺭﺳﺮﻩ ﺍﺑﻦ ﻋﺒﺎﺱ ﺩﺍﻫﻢ ﭼﻰ ”ﻮﻝ ﭘﻪ‬
‫ﺍﺳﻼﻡ ﺑﺎﻧﺪﻯ ﻭﻩ‪ ،‬ﺍﻭﺩﺍﭘﻪ ﺩﻯ ﻭﺟﻪ ﺭﺩ ﺩﻯ ﭘﻪ ﻫﻐﻪ ﭼﺎ ﺑﺎﻧﺪﻯ ﭼﻰ ﺑﻌﻀﻰ ﺗﺎﺭﻳﺦ ﺩﺍﻧﺎﻧﻮ ﺩﺍ‪r‬ﻤﺎﻥ‬
‫ﻛ}ﻯ ﺩﻯ ﭼﻰ ﻗﺎﺑﻴﻞ ﺍﻭﺩﻫﻐﻪ ‪w‬ﺎﻣﻨﻮ ﺩﺍﻭﺭ ﻋﺒﺎﺩﺕ ﻛﻮﻯ‪ .‬ﻭﺍﷲ ﺍﻋﻠﻢ ﺑﺎﻻﺻﺢ‪ .‬ﺍﻭﻛﻪ ﭼﻴﺮﻯ ﺩﻗﺮﻭﻥ‬
‫‪I‬ﺨﻪ ﻣﺮﺍﺩ ﻗﻮﻣﻮﻧﻪ ﺩﺧﻠ‪q‬ﻮ ﺳﻰ ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﻛﹶ ‪‬ﻢ ﺃﹶ ‪‬ﻫ ﹶﻠ ﹾﻜﻨ‪‬ﺎ ﻣِﻦ‪ ‬ﺍﹾﻟﻘﹸﺮ‪‬ﻭﻥِ‬
‫ِﻣ ‪‬ﻦ ﺑ‪‬ﻌ‪ِ ‬ﺪ ﻧ‪‬ﻮﺡٍ )ﺍﻻﺳﺮﺍﺀ\ ‪ ،(۱۷‬ﺍﻭﺩﺍﻗﻮﻝ ﺩﺍﷲ ‪ : ‬ﹸﺛ ‪‬ﻢ ﺃﹶﻧ‪‬ﺸ‪ ‬ﹾﺄﻧ‪‬ﺎ ِﻣ ‪‬‬
‫ﻦ ﺑ‪‬ﻌ‪‬ﺪِﻫِﻢ‪ ‬ﻗﹶﺮ‪‬ﻧ‪‬ﺎ ﺁَﺧ‪‬ﺮِﻳﻦ‪) ‬ﺍﻟﻤﻮﻣﻨﻮﻥ \ ‪(۳۱‬‬
‫ﻚ ﻛﹶِﺜﲑ‪‬ﺍ )ﺍﻟﻔﺮﻗﺎﻥ \ ‪ (۳۸‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﻳ‪ 4‬ﻭﻳﻠﻰ ﺩﻯ‪:‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭﻗﹸﺮ‪‬ﻭﻧ‪‬ﺎ ﺑ‪‬ﻴ‪‬ﻦ‪ ‬ﺫﹶِﻟ ‪‬‬
‫ﻜﻨ‪‬ﺎ ﻗﹶ ‪‬ﺒﻠﹶﻬ‪‬ﻢ‪ ‬ﻣِﻦ‪ ‬ﻗﹶﺮ‪‬ﻥٍ )ﻣﺮﻳﻢ \ ‪ ،(۷۴‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﻗﻮﻝ ﺩﺭﺳﻮﻝ ﺍﷲ ‪ :‬ﺧﻴﺮ ﺍﻟﻘﺮﻭﻥ ﻗﺮﻧﻰ‪ ....‬ﻧﻮ‬
‫‪‬ﻭﻛﹶ ‪‬ﻢ ﹶﺃ ‪‬ﻫ ﹶﻠ ﹾ‬
‫ﻭﻩ ﻗﻮﻣﻮﻧﻪ ﻣﺨﻜﻰ ﺩﻧﻮﺡ ‪I ‬ﺨﻪ ﭼﻰ ‪u‬ﻳﺮ ﻋﻤﺮﻭﻧﻪ ﺑﻪ ﻳ‪ 4‬ﺗﻴﺮﻭﻝ ﻧﻮﭘﻪ ﺩﻯ ﻭﺟﻰ ﺩﺁﺩﻡ ‪ ‬ﺍﻭ‬
‫ﺩﻧﻮﺡ‪ ‬ﭘﻪ ﻣﻴﻨ¼ ﻛﻰ ﺯﺭ‪r‬ﻮﻧﻮ ﻛﺎﻟﻮﻧﻪ ﺗﻴﺮﺳﻮﻯ ﺩﻯ‪ .‬ﻭﺍﷲ ﺍﻋﻠﻢ‪ ،‬ﺍﻭﻧﻮﺡ ‪ ‬ﻫﻐﻪ ﻭﺧﺖ ﺍﷲ ‪‬‬
‫ﺭﺍﻭﻟﻴŒﻯ ﭼﻰ ﻛﻠﻪ ﺩﺑﺘﺎﻧﻮ ﻋﺒﺎﺩﺗﻮﻧﻪ ﺷﺮﻭﻉ ﺳﻮﻯ ﻭﻩ ﺍﻭﺧﻠ› ”ﻮﻝ ﭘﻪ ﻛﻔﺮ ﺍﻭﭘﻪ ‪r‬ﻤﺮﺍﻫﻰ ﻛﻰ‬
‫ﺍﺧﺘﻪ ﺳﻮﻯ ﻭﻩ‪ ،‬ﻧﻮﺭﺍ ﻭﻟﻴŒﻯ ﺍﷲ ‪ ‬ﻧﻮﺡ ‪ ‬ﺭﺣﻤﺖ ﺩﭘﺎﺭﻩ ﺩﺑﻨﺪ‪r‬ﺎﻧﻮ‪ ،‬ﻧﻮﺩﻯ ﻭﻭ ﺍﻭﻝ ﺭﺳﻮﻝ ﭼﻰ‬
‫ﺍﷲ ‪ ‬ﻣﺒﻌﻮﺙ ﻛﻰ ﻣﺰﻛﻰ ﻭﺍﻻﻭﺗﻪ ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺑﻪ ﻭﻳﻞ ﻛﻴŒﻯ ﭘﻪ ﻭﺭ‪ z‬ﺩﻗﻴﺎﻣﺖ ﻛﻰ ﭘﻪ‬
‫ﻣﻮﻗﻒ ﻛﻰ ﺑﻪ ﺩﺩﻩ ﻗﻮﻡ ﺗﻪ ﺑﻨﻮ ﺭﺍﺳﺐ ﻭﻳﻞ ﻛﻴŒﻯ ﻟﻜﻪ ‪I‬ﻨ‪q‬ﻪ ﭼﻰ ﺩﺍﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﺟﺒﻴﺮ ﺍﻭ‬
‫ﺩﺍﺳﻰ ﻧﻮﺭﻭ ﺍﻭﺍﺧﺘﻼﻑ ﺳﻮﻯ ﺩﻯ ﺩﺩﻭﻯ ﭘﻪ ﻋﻤﺮﻛﻰ ﻛﻠﻪ ﭼﻰ ﺩﺍﺭﺳﻮﻝ ﻣﺒﻌﻮﺙ ﺳﻮ ﻧﻮﺑﻌﻀﻰ‬
‫ﻭﺍﻳﻰ ﭼﻰ ﺩﻯ ﺩﭘﻨ‪P‬ﻮﺳﻮ ﻛﺎﻟﻮ ﻭﻭ ﺍﻭﭼﺎ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩ )‪ (۳¢۰‬ﻛﺎﻟﻮ ﻭﻭ ﺍﻭﭼﺎ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ‬
‫ﺩﻯ ﺩ )‪ (۴۸۰‬ﻛﺎﻟﻮ ﻭﻭ ﺩﺍﻗﻮﻝ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﺟﺮﻳﺮ ﺍﻭﺩﻩ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ‪.‬‬
‫ﺍﻭﺫﻛﺮ ﻛ}ﻳﺪﻩ ﺍﷲ ‪ ‬ﺩﺩﻩ ﻗﺼﻪ ﺍﻭﻫﻐﻪ ﭼﻰ ﺩﺩﻩ ﺩﻗﻮﻡ ﺳﺮﻩ ﺳﻮﻯ ﺩﻯ‪ ،‬ﺍﻭﻫﻐﻪ ﭼﻰ ﻧﺎﺯﻝ ﺳﻮﻯ ﺩﻯ‬
‫ﭘﺮﻫﻐﻮ ﺑﺎﻧﺪﻯ ﻋﺬﺍﺏ ﺩﻃﻮﺎﻥ‪ ،‬ﺍﻭﭘﻪ ﻛﻤﻪ ﻃﺮﻳﻘﻪ ﭼﻰ ﻣﺤﻔﻮﻅ ﺳﻮ ﺩﻯ ﺍﻭﺩﺩﻩ ﺳﺮﻩ ﭼﻰ ﻧﻮﺭ ‪I‬ﻮﻙ‬
‫ﭘﻪ ﻛ‪n‬ﺘﻰ ﻛﻰ ﻭﻩ‪ ،‬ﻧﻮﭘﻪ ﺳﻮﺭﺓ ﺍﻻﻋﺮﺍﻑ ﺍﻭﺳﻮﺭﺓ ﻳﻮﻧﺲ ﺍﻭﻫﻮﺩ ﺍﻭﺍﻻﻧﺒﻴﺎﺀ ﺍﻭﺍﻟﻤﻮﻣﻨﻮﻥ ﺍﻭ‬
‫ﺍﻟﺼﺎﺎﺕ ﺍﻭﺍﻗﺘﺮﺑﺖ ﻛﻰ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﺍﻭﻧﺎﺯﻝ ﺳﻮﻯ ﺩﻯ ﺩﺩﻩ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻳﻮﻣﻜﻤﻞ ﺳﻮﺭﺓ‪ ،‬ﻧﻮ‬

‫)‪ .(١‬ﺩﺍﻣﻮﻧﻪ ﺩﻯ ﭘﻴﺪﺍﻛ}ﻯ ﭘﻪ ﺑﺨﺎﺭﻯ ﻛﻰ ﻣ‪q‬ﺮ ﺭﻭﺍﻳﺖ ﺩﺩﻯ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﺣﺎﻛﻢ ﭘﻪ ﻣﺴﺘﺪﺭﻙ ﻛﻰ )‪ (¢۴۶ \۲‬ﺩﻃﺮﻳﻘﻰ ﺩﺍﺑﻰ‬
‫ﻧﺼﺮﻣﺤﻤﺪ ﺑﻦ ﺍﺣﻤﺪ ﺑﻦ ﻋﻤﺮ ﺍﻟﺨﻔﺎﻑ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺣﻤﺪ ﺑﻦ ﺳﻠﻤﻪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﺤﻤﺪ ﺑﻦ ﺍﻟﺒﺸﺎﺭ ‪I‬ﺨﻪ‬
‫ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻮ ﺩﺍﻭﺩ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻫﻤﺎﻡ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻗﺘﺎﺩﻩ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﻜﺮﻣﻪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ‬
‫ﻛﻮﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I ‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ‪ :‬ﻭﻭ ﭘﻪ ﻣﻴﻨ¼ ﺩﻧﻮﺡ ﺍﻭﺁﺩﻡ ‪ ‬ﻛﻰ ﻟﺲ ﭘﻴ}ﻯ ﺩﺍ”ﻮﻝ ﻭﻩ ﭘﻪ ﺷﺮﻳﻌﺖ ﺩﺣﻖ ﺑﺎﻧﺪﻯ ﻧﻮ‬
‫ﺩﻭﻯ ﺍﺧﺘﻼﻑ ﻭﻛﻰ ﻧﻮ ﻭﺭﻭﺳﺘﻪ ﺭﺍﻭﻟﻴŒﻝ ﺍﷲ ‪ ‬ﭘﻴﻐﻤﺒﺮﺍﻥ ﺯﻳﺮﻯ ﻭﺭﻛﻮﻭﻧﻜﻰ ﺍﻭ ﺑﻴﺮﻭﻧﻜﻰ‪ .‬ﺩﺍ ﺣﺪﻳﺚ ﺻﺤﻴﺢ ﺩﻯ ﭘﻪ ﺷﺮﻁ‬
‫ﺩﺑﺨﺎﺭﻯ ﺑﺎﻧﺪﻯ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٥٢‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺍﷲ ‪ ‬ﭘﻪ ﺳﻮﺭﺓ ﺍﻻﻋﺮﺍﻑ ﻛﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻟﹶﻘﹶﺪ‪ ‬ﹶﺃ ‪‬ﺭ ‪‬ﺳ ﹾﻠﻨ‪‬ﺎ ﻧ‪‬ﻮﺣ‪‬ﺎ ِﺇﻟﹶﻰ ﻗﹶ ‪‬ﻮﻣِﻪِ ﻓﹶﻘﹶﺎ ﹶﻝ ﻳ‪‬ﺎ ﻗﹶﻮ‪ِ ‬ﻡ ﺍ ‪‬ﻋ‪‬ﺒﺪ‪‬ﻭﺍ ﺍﷲ ﻣ‪‬ﺎ‬
‫ﺿﻠﹶﺎﻝٍ ﻣ‪‬ﺒِﲔٍ‬
‫ﹶﻟﻜﹸ ‪‬ﻢ ﻣِ ‪‬ﻦ ِﺇﹶﻟﻪٍ ﻏﹶﻴ‪ ‬ﺮﻩ‪ ‬ﺇِِﻧّﻲ ﺃﹶﺧ‪‬ﺎﻑ‪ ‬ﻋﻠﹶ ‪‬ﻴﻜﹸﻢ‪ ‬ﻋ‪‬ﺬﹶﺍﺏ‪ ‬ﻳ‪‬ﻮ‪‬ﻡٍ ‪‬ﻋﻈِﻴﻢٍ )‪ (٥٩‬ﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ‪‬ﻤﻠﹶﺄﹸ ﻣِﻦ‪ ‬ﻗﹶﻮ‪‬ﻣِﻪِ ﺇِﻧ‪‬ﺎ ﻟﹶﻨ‪‬ﺮ‪‬ﺍ ‪‬ﻙ ﻓِﻲ ‪‬‬
‫ﺏِ ﺍﻟﹾﻌ‪‬ﺎﻟﹶﻤِﲔ‪ (٦١) ‬ﹸﺃ‪‬ﺑ ِّﻠ ‪‬ﻐﻜﹸ ‪‬ﻢ ﺭِﺳ‪‬ﺎﻻﺕِ ﺭ‪‬ﺑِّﻲ ﻭ‪‬ﹶﺃ‪‬ﻧﺼ‪‬ﺢ‪‬‬
‫ﺿﻠﹶﺎﹶﻟﺔﹲ ‪‬ﻭﹶﻟﻜِﻨِّﻲ ‪‬ﺭﺳ‪‬ﻮ ﹲﻝ ِﻣ ‪‬ﻦ ‪‬ﺭ ّ‬
‫ﺲ ﺑِﻲ ‪‬‬
‫)‪ (٦٠‬ﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ﻗﹶ ‪‬ﻮﻡِ ﻟﹶ ‪‬ﻴ ‪‬‬
‫ﹶﻟﻜﹸ ‪‬ﻢ ﻭ‪‬ﹶﺃﻋ‪‬ﻠﹶ ‪‬ﻢ ﻣِﻦ‪ ‬ﺍﷲ ﻣ‪‬ﺎ ﻟﹶﺎ ﺗ‪‬ﻌ‪‬ﻠﹶﻤ‪‬ﻮﻥﹶ )‪ (٦٢‬ﺃﹶﻭ‪ ‬ﻋﺠِﺒ‪‬ﺘﻢ‪ ‬ﺃﹶﻥﹾ ﺟ‪‬ﺎﺀَﻛﹸﻢ‪ ‬ﺫِﻛﹾ ‪‬ﺮ ﻣِ ‪‬ﻦ ﺭ‪ّ‬ﺑِﻜﹸﻢ‪ ‬ﻋﻠﹶﻰ ‪‬ﺭﺟ‪‬ﻞٍ ﻣِ ‪‬ﻨﻜﹸ ‪‬ﻢ ﻟِ‪‬ﻴﻨ‪‬ﺬِ ‪‬ﺭﻛﹸﻢ‪‬‬
‫ﻚ ﻭ‪‬ﺃﹶﻏﹾ ‪‬ﺮﻗﹾﻨ‪‬ﺎ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻛﹶ ﱠﺬﺑ‪‬ﻮﺍ ﺑِﺂَﻳ‪‬ﺎﺗِﻨ‪‬ﺎ ﺇِﻧ‪‬ﻬ‪‬ﻢ‪‬‬
‫‪‬ﻭﻟِﺘ‪‬ﺘ‪‬ﻘﹸﻮﺍ ﻭ‪‬ﻟﹶ ‪‬ﻌ ﱠﻠﻜﹸﻢ‪ ‬ﺗ‪‬ﺮ‪‬ﺣ‪‬ﻤ‪‬ﻮﻥﹶ )‪ (٦٣‬ﹶﻓﻜﹶ ﱠﺬﺑ‪‬ﻮﻩ‪ ‬ﹶﻓﺄﹶ‪‬ﻧﺠ‪ ‬ﻴﻨ‪‬ﺎ ‪‬ﻩ ﻭ‪‬ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻣ‪ ‬ﻌﻪ‪ ‬ﻓِﻲ ﺍﻟﹾ ﹸﻔ ﹾﻠ ِ‬
‫ﻛﹶﺎﻧ‪‬ﻮﺍ ﻗﹶﻮ‪‬ﻣ‪‬ﺎ ﻋ‪‬ﻤِﲔ‪) (٦٤) ‬ﺍﻻﻋﺮﺍﻑ ‪ ،(۶¢ \¢۹‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﭘﻪ ﺳﻮﺭﺓ ﻳﻮﻧﺲ ﻛﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪:‬‬
‫ﺕ ﺍﷲ ﻓﹶ ‪‬ﻌﻠﹶﻰ ﺍﷲ‬
‫ﻭ‪‬ﺍﺗ‪ ‬ﹸﻞ ‪‬ﻋﻠﹶﻴ‪‬ﻬِ ‪‬ﻢ ‪‬ﻧﺒ‪‬ﺄﹶ ﻧ‪‬ﻮﺡٍ ﺇِ ﹾﺫ ﻗﹶﺎﻝﹶ ﻟِﻘﹶﻮ‪‬ﻣِﻪِ ﻳ‪‬ﺎ ﻗﹶ ‪‬ﻮﻡِ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻛﹶ‪‬ﺒﺮ‪ ‬ﻋ ﹶﻠ ‪‬ﻴﻜﹸ ‪‬ﻢ ﻣ‪‬ﻘﹶﺎﻣِﻲ ﻭ‪‬ﺗ‪‬ﺬﹾ ِﻛﲑِﻱ ِﺑ َﺂﻳ‪‬ﺎ ِ‬
‫ﺖ ﻓﹶﺄﹶ ‪‬ﺟﻤِﻌ‪‬ﻮﺍ ﹶﺃﻣ‪‬ﺮ‪‬ﻛﹸﻢ‪ ‬ﻭ‪‬ﺷ‪‬ﺮ‪‬ﻛﹶﺎﺀَﻛﹸ ‪‬ﻢ ﺛﹸ ‪‬ﻢ ﻟﹶﺎ ‪‬ﻳﻜﹸﻦ‪ ‬ﺃﹶﻣ‪ ‬ﺮﻛﹸ ‪‬ﻢ ‪‬ﻋﻠﹶ ‪‬ﻴﻜﹸﻢ‪ ‬ﹸﻏﻤ‪‬ﺔﹰ ﺛﹸﻢ‪ ‬ﺍﻗﹾﻀ‪‬ﻮﺍ ﺇِﹶﻟﻲ‪ ‬ﻭ‪‬ﻟﹶﺎ ‪‬ﺗ ‪‬ﻨ ِﻈﺮ‪‬ﻭﻥِ )‪ (٧١‬ﻓﹶﺈِﻥﹾ‬
‫ﺗ‪ ‬ﻮﻛﱠ ﹾﻠ ‪‬‬
‫ﺗ‪ ‬ﻮﻟﱠﻴ‪‬ﺘ‪ ‬ﻢ ﻓﹶﻤ‪‬ﺎ ﺳ‪‬ﺄﹶﹾﻟ‪‬ﺘﻜﹸﻢ‪ ‬ﻣِ ‪‬ﻦ ﺃﹶﺟ‪‬ﺮٍ ﺇِﻥﹾ ﹶﺃﺟ‪‬ﺮِﻱ‪ ‬ﺇِﻟﱠﺎ ‪‬ﻋﻠﹶﻰ ﺍﷲ ﻭ‪‬ﺃﹸ ِﻣ ‪‬ﺮﺕ‪ ‬ﺃﹶﻥﹾ ﺃﹶﻛﹸﻮﻥﹶ ِﻣﻦ‪ ‬ﺍﹾﻟﻤ‪‬ﺴ‪‬ﻠِﻤِﲔ‪ (٧٢) ‬ﹶﻓﻜﹶﺬﱠﺑ‪‬ﻮﻩ‪ ‬ﹶﻓﻨ‪‬ﺠ‪‬ﻴ‪‬ﻨ‪‬ﺎﻩ‪‬‬
‫ﻚ ﻭ‪‬ﺟ‪ ‬ﻌﻠﹾﻨ‪‬ﺎﻫ‪‬ﻢ‪ ‬ﺧﻠﹶﺎِﺋﻒ‪ ‬ﻭ‪‬ﺃﹶ ﹾﻏ ‪‬ﺮﻗﹾﻨ‪‬ﺎ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻛﹶﺬﱠﺑ‪‬ﻮﺍ ِﺑﺂَﻳ‪‬ﺎﺗِﻨ‪‬ﺎ ﻓﹶﺎﻧ‪‬ﻈﹸﺮ‪ ‬ﻛﹶ ‪‬ﻴﻒ‪ ‬ﻛﹶﺎﻥﹶ ﻋ‪‬ﺎﻗِﺒ‪‬ﺔﹸ ﺍﻟﹾﻤ‪‬ﻨ‪‬ﺬﹶﺭِﻳﻦ‪‬‬
‫ﻭ‪‬ﻣ‪ ‬ﻦ ﻣ‪ ‬ﻌﻪ‪ ‬ﻓِﻲ ﺍﹾﻟﻔﹸ ﹾﻠ ِ‬
‫)ﻳﻮﻧﺲ ‪ ،(۷۳ \۷۱‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﭘﻪ ﺳﻮﺭﺓ ﻫﻮﺩ ﻛﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﹶﻟﻘﹶﺪ‪ ‬ﺃﹶ ‪‬ﺭ ‪‬ﺳﻠﹾﻨ‪‬ﺎ ﻧ‪‬ﻮﺣ‪‬ﺎ ﺇِﻟﹶﻰ ﻗﹶ ‪‬ﻮ ِﻣﻪِ‬
‫ِﺇِﻧّﻲ ﹶﻟﻜﹸﻢ‪ ‬ﻧﺬِﻳﺮ‪ ‬ﻣﺒِﲔ‪ (٢٥) ‬ﺃﹶ ﹾﻥ ﻟﹶﺎ ‪‬ﺗ ‪‬ﻌ‪‬ﺒﺪ‪‬ﻭﺍ ﺇِﻟﱠﺎ ﺍﷲ ﺇِﻧِّﻲ ﺃﹶﺧ‪‬ﺎﻑ‪ ‬ﻋﻠﹶ ‪‬ﻴﻜﹸﻢ‪ ‬ﻋ‪‬ﺬﹶﺍﺏ‪ ‬ﻳ‪ ‬ﻮﻡٍ ﺃﹶﻟِﻴﻢٍ )‪ (٢٦‬ﹶﻓﻘﹶﺎ ﹶﻝ ﺍﹾﻟ ‪‬ﻤﻠﹶﺄﹸ ﺍﻟﱠﺬِﻳﻦ‪‬‬
‫ﻱ ﻭ‪‬ﻣ‪‬ﺎ ﻧ‪‬ﺮ‪‬ﻯ ﹶﻟﻜﹸ ‪‬ﻢ‬
‫ﺸﺮ‪‬ﺍ ِﻣ ﹾﺜﻠﹶﻨ‪‬ﺎ ‪‬ﻭﻣ‪‬ﺎ ﻧ‪‬ﺮ‪‬ﺍ ‪‬ﻙ ﺍﺗ‪‬ﺒ‪ ‬ﻌﻚ‪ِ ‬ﺇﻟﱠﺎ ﺍﱠﻟﺬِﻳﻦ‪ ‬ﻫ‪ ‬ﻢ ﺃﹶﺭ‪‬ﺍﺫِﻟﹸﻨ‪‬ﺎ ﺑ‪‬ﺎﺩِﻱ‪ ‬ﺍﻟﺮ‪‬ﺃﹾ ِ‬
‫ﻛﹶ ﹶﻔﺮ‪‬ﻭﺍ ﻣِ ‪‬ﻦ ﻗﹶﻮ‪‬ﻣِﻪِ ﻣ‪‬ﺎ ‪‬ﻧﺮ‪‬ﺍﻙ‪ ‬ﺇِﻟﱠﺎ ‪‬ﺑ ‪‬‬
‫ﺖ ‪‬ﻋﻠﹶﻰ ﺑ‪ِّ‬ﻴﻨ‪‬ﺔٍ ﻣِ ‪‬ﻦ ‪‬ﺭِﺑّﻲ ‪‬ﻭﺁَﺗ‪‬ﺎﻧِﻲ ‪‬ﺭﺣ‪‬ﻤ‪ ‬ﹰﺔ ِﻣ ‪‬ﻦ‬
‫ﻀﻞٍ ‪‬ﺑﻞﹾ ‪‬ﻧﻈﹸ‪‬ﻨﻜﹸ ‪‬ﻢ ﻛﹶﺎﺫِﺑِﲔ‪ (٢٧) ‬ﻗﹶﺎ ﹶﻝ ﻳ‪‬ﺎ ﻗﹶ ‪‬ﻮﻡِ ﺃﹶﺭ‪‬ﺃﹶ‪‬ﻳﺘ‪ ‬ﻢ ﺇِﻥﹾ ﹸﻛ ‪‬ﻨ ‪‬‬
‫‪‬ﻋﻠﹶ ‪‬ﻴﻨ‪‬ﺎ ِﻣﻦ‪ ‬ﹶﻓ ‪‬‬
‫ﺖ ‪‬ﻋﻠﹶ ‪‬ﻴﻜﹸ ‪‬ﻢ ﺃﹶ‪‬ﻧ ﹾﻠﺰِ ‪‬ﻣﻜﹸﻤ‪‬ﻮﻫ‪‬ﺎ ﻭ‪‬ﺃﹶ‪‬ﻧﺘ‪‬ﻢ‪ ‬ﻟﹶﻬ‪‬ﺎ ﻛﹶﺎﺭِﻫ‪‬ﻮﻥﹶ )‪ (٢٨‬ﻭ‪‬ﻳ‪‬ﺎ ﹶﻗ ‪‬ﻮﻡِ ﻟﹶﺎ ﹶﺃﺳ‪‬ﺄﹶﹸﻟﻜﹸ ‪‬ﻢ ‪‬ﻋﻠﹶ ‪‬ﻴ ِﻪ ﻣ‪‬ﺎﻟﹰﺎ ﺇِﻥﹾ ﹶﺃ ‪‬ﺟﺮِﻱ‪ ‬ﺇِﻟﱠﺎ ‪‬ﻋﻠﹶﻰ‬
‫ﻋِ ‪‬ﻨ ِﺪﻩِ ﻓﹶﻌ‪ِّ ‬ﻤ‪‬ﻴ ‪‬‬
‫ﺍﷲ ‪‬ﻭﻣ‪‬ﺎ ﹶﺃﻧ‪‬ﺎ ﺑِﻄﹶﺎﺭِﺩِ ﺍﻟﱠﺬِﻳﻦ‪َ ‬ﺁﻣ‪‬ﻨ‪‬ﻮﺍ ﺇِﻧ‪‬ﻬ‪ ‬ﻢ ﻣ‪‬ﻠﹶﺎﻗﹸﻮ ﺭ‪‬ﺑِّ ِﻬﻢ‪ ‬ﻭ‪‬ﹶﻟﻜِﻨِّﻲ ﹶﺃﺭ‪‬ﺍﻛﹸﻢ‪ ‬ﻗﹶ ‪‬ﻮﻣ‪‬ﺎ ﺗ‪‬ﺠ‪‬ﻬ‪‬ﻠﹸﻮﻥﹶ )‪ (٢٩‬ﻭ‪‬ﻳ‪‬ﺎ ﻗﹶ ‪‬ﻮﻡِ ﻣ‪ ‬ﻦ ﻳ‪ ‬ﻨﺼ‪‬ﺮ‪‬ﻧِﻲ ِﻣﻦ‪‬‬
‫ﺍﷲ ﺇِﻥﹾ ﹶﻃﺮ‪ ‬ﺩ‪‬ﺗﻬ‪ ‬ﻢ ﹶﺃ ﹶﻓﻠﹶﺎ ﺗ‪‬ﺬﹶ ﱠﻛﺮ‪‬ﻭﻥﹶ )‪ (٣٠‬ﻭ‪‬ﻟﹶﺎ ﹶﺃﻗﹸﻮﻝﹸ ﹶﻟ ﹸﻜ ‪‬ﻢ ِﻋﻨ‪‬ﺪِﻱ ﺧ‪‬ﺰ‪‬ﺍِﺋﻦ‪ ‬ﺍﷲ ﻭ‪‬ﻟﹶﺎ ﺃﹶ ‪‬ﻋﻠﹶﻢ‪ ‬ﺍﹾﻟﻐ‪ ‬ﻴﺐ‪ ‬ﻭﻟﹶﺎ ﹶﺃﻗﹸﻮﻝﹸ ِﺇﻧِّﻲ ‪‬ﻣﻠﹶﻚ‪‬‬
‫‪‬ﻭﻟﹶﺎ ﹶﺃﻗﹸﻮﻝﹸ ِﻟ ﱠﻠﺬِﻳﻦ‪ ‬ﺗ‪‬ﺰ‪‬ﺩ‪‬ﺭِﻱ ﹶﺃﻋ‪‬ﻴ‪‬ﻨﻜﹸ ‪‬ﻢ ﻟﹶ ‪‬ﻦ ﻳ‪ ‬ﺆِﺗﻴ‪‬ﻬ‪ ‬ﻢ ﺍﷲ ﺧ‪ ‬ﻴﺮ‪‬ﺍ ﺍﷲ ﺃﹶ ‪‬ﻋﻠﹶ ‪‬ﻢ ﺑِﻤ‪‬ﺎ ﻓِﻲ ﹶﺃ‪‬ﻧﻔﹸﺴِﻬِ ‪‬ﻢ ِﺇِﻧّﻲ ﺇِﺫﹰﺍ ﻟﹶﻤِﻦ‪ ‬ﺍﻟﻈﱠﺎِﻟ ِﻤﲔ‪(٣١) ‬‬
‫ﺖ ﻣِﻦ‪ ‬ﺍﻟﺼ‪‬ﺎﺩِِﻗﲔ‪ (٣٢) ‬ﻗﹶﺎﻝﹶ ﺇِﻧ‪‬ﻤ‪‬ﺎ ‪‬ﻳﺄﹾﺗِﻴﻜﹸﻢ‪ِ ‬ﺑﻪِ‬
‫ﻗﹶﺎﻟﹸﻮﺍ ﻳ‪‬ﺎ ﻧ‪‬ﻮﺡ‪ ‬ﻗﹶ ‪‬ﺪ ﺟ‪‬ﺎﺩ‪‬ﻟﹾﺘ‪‬ﻨ‪‬ﺎ ﹶﻓﹶﺄ ﹾﻛﺜﹶ ‪‬ﺮﺕ‪ ‬ﺟِﺪ‪‬ﺍﹶﻟﻨ‪‬ﺎ ﻓﹶﺄﹾﺗِﻨ‪‬ﺎ ِﺑﻤ‪‬ﺎ ﺗ‪‬ﻌِ ‪‬ﺪﻧ‪‬ﺎ ﺇِ ﹾﻥ ﻛﹸ ‪‬ﻨ ‪‬‬
‫ﺼﺤِﻲ ﺇِﻥﹾ ﺃﹶﺭ‪ ‬ﺩﺕ‪ ‬ﺃﹶﻥﹾ ﺃﹶ‪‬ﻧﺼ‪‬ﺢ‪ ‬ﹶﻟﻜﹸ ‪‬ﻢ ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﺍﷲ ‪‬ﻳﺮِﻳﺪ‪ ‬ﺃﹶﻥﹾ‬
‫ﺍﷲ ﺇِﻥﹾ ﺷ‪‬ﺎﺀَ ﻭ‪‬ﻣ‪‬ﺎ ﺃﹶ‪‬ﻧﺘ‪‬ﻢ‪ ‬ﺑِﻤ‪ ‬ﻌﺠِﺰِﻳﻦ‪ (٣٣) ‬ﻭ‪‬ﻟﹶﺎ ﻳ‪‬ﻨ‪‬ﻔﹶ ‪‬ﻌ ﹸﻜﻢ‪ ‬ﻧ‪ ‬‬
‫ﻳ‪ ‬ﻐﻮِ‪‬ﻳﻜﹸﻢ‪ ‬ﻫ‪‬ﻮ‪ ‬ﺭ‪‬ﺑﻜﹸ ‪‬ﻢ ‪‬ﻭِﺇﻟﹶ ‪‬ﻴﻪِ ‪‬ﺗ ‪‬ﺮﺟ‪‬ﻌ‪‬ﻮﻥﹶ )‪ (٣٤‬ﹶﺃﻡ‪ ‬ﻳﻘﹸﻮﻟﹸﻮﻥﹶ ﺍﻓﹾﺘ‪‬ﺮ‪‬ﺍﻩ‪ ‬ﻗﹸﻞﹾ ﺇِﻥِ ﺍﻓﹾﺘ‪ ‬ﺮ‪‬ﻳﺘ‪ ‬ﻪ ﻓﹶ ‪‬ﻌﻠﹶ ‪‬ﻲ ﺇِ ‪‬ﺟﺮ‪‬ﺍﻣِﻲ ‪‬ﻭﺃﹶﻧ‪‬ﺎ ﺑ‪‬ﺮِﻱﺀٌ ِﻣﻤ‪‬ﺎ‬
‫ﺲ ﺑِﻤ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻳ‪‬ﻔﹾﻌ‪‬ﻠﹸﻮﻥﹶ‬
‫‪‬ﺗﺠ‪‬ﺮِﻣ‪‬ﻮﻥﹶ )‪ (٣٥‬ﻭ‪‬ﺃﹸﻭ ِﺣﻲ‪ ‬ﺇِﻟﹶﻰ ﻧ‪‬ﻮﺡٍ ﺃﹶﻧ‪‬ﻪ‪ ‬ﻟﹶﻦ‪ ‬ﻳ‪ ‬ﺆ ِﻣﻦ‪ِ ‬ﻣ ‪‬ﻦ ﻗﹶ ‪‬ﻮ ِﻣﻚ‪ ‬ﺇِﻟﱠﺎ ‪‬ﻣﻦ‪ ‬ﹶﻗ ‪‬ﺪ ﺁَ ‪‬ﻣ ‪‬ﻦ ﹶﻓﻠﹶﺎ ‪‬ﺗﺒ‪‬ﺘ‪‬ﺌِ ‪‬‬
‫ﻚ‬
‫ﺼﻨ‪‬ﻊ‪ ‬ﺍﻟﹾ ﹸﻔ ﹾﻠ ‪‬‬
‫ﺻﻨ‪ِ ‬ﻊ ﺍﹾﻟﻔﹸ ﹾﻠﻚ‪ِ ‬ﺑﹶﺄﻋ‪‬ﻴ‪‬ﻨِﻨ‪‬ﺎ ‪‬ﻭ ‪‬ﻭ ‪‬ﺣﻴِﻨ‪‬ﺎ ﻭ‪‬ﻟﹶﺎ ﺗ‪‬ﺨ‪‬ﺎﻃِﺒ‪‬ﻨِﻲ ﻓِﻲ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﹶﻇﻠﹶﻤ‪‬ﻮﺍ ِﺇ‪‬ﻧﻬ‪ ‬ﻢ ‪‬ﻣ ‪‬ﻐ ‪‬ﺮﻗﹸﻮﻥﹶ )‪ (٣٧‬ﻭ‪‬ﻳ‪ ‬‬
‫)‪ (٣٦‬ﻭ‪‬ﺍ ‪‬‬
‫ﺴﺨ‪‬ﺮ‪‬ﻭﻥﹶ )‪(٣٨‬‬
‫ﺴﺨ‪‬ﺮ‪ِ ‬ﻣ ‪‬ﻨﻜﹸﻢ‪ ‬ﻛﹶﻤ‪‬ﺎ ‪‬ﺗ ‪‬‬
‫ﺨﺮ‪‬ﻭﺍ ﻣِﻨ‪‬ﺎ ﻓﹶﺈِﻧ‪‬ﺎ ﻧ‪ ‬‬
‫ﺴ‪‬‬‫ﺨﺮ‪‬ﻭﺍ ِﻣ ‪‬ﻨﻪ‪ ‬ﻗﹶﺎﻝﹶ ﺇِﻥﹾ ‪‬ﺗ ‪‬‬
‫ﻭ‪‬ﻛﹸﻠﱠﻤ‪‬ﺎ ﻣ‪‬ﺮ‪ ‬ﻋ ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻣﻠﹶﺄﹲ ِﻣ ‪‬ﻦ ﹶﻗ ‪‬ﻮﻣِﻪِ ‪‬ﺳ ِ‬
‫ﺤﻞﱡ ‪‬ﻋﻠﹶ ‪‬ﻴﻪِ ﻋ‪‬ﺬﹶﺍﺏ‪ ‬ﻣﻘِﻴﻢ‪ (٣٩) ‬ﺣ‪‬ﺘ‪‬ﻰ ِﺇﺫﹶﺍ ﺟ‪‬ﺎﺀَ ﺃﹶ ‪‬ﻣﺮ‪‬ﻧ‪‬ﺎ ﻭ‪‬ﻓﹶﺎﺭ‪ ‬ﺍﻟﺘ‪‬ﻨ‪‬ﻮﺭ‪ ‬ﹸﻗﻠﹾﻨ‪‬ﺎ‬
‫ﺨﺰِﻳﻪِ ﻭ‪‬ﻳ‪ِ ‬‬
‫ﺏ ‪‬ﻳ ‪‬‬
‫ﹶﻓﺴ‪ ‬ﻮﻑ‪ ‬ﺗ‪‬ﻌ‪‬ﻠﹶﻤ‪‬ﻮﻥﹶ ﻣ‪ ‬ﻦ ﻳ‪ ‬ﹾﺄﺗِﻴ ِﻪ ﻋ‪‬ﺬﹶﺍ ‪‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٥٣‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺍ ‪‬ﺣﻤِ ﹾﻞ ﻓِﻴﻬ‪‬ﺎ ﻣِ ‪‬ﻦ ﻛﹸﻞﱟ ‪‬ﺯ ‪‬ﻭﺟ‪ ‬ﻴﻦِ ﺍﹾﺛﻨ‪‬ﻴ‪ِ ‬ﻦ ﻭ‪‬ﹶﺃ ‪‬ﻫ ﹶﻠﻚ‪ ‬ﺇِﻟﱠﺎ ﻣ‪ ‬ﻦ ﺳ‪‬ﺒ‪ ‬ﻖ ﻋ‪‬ﻠﹶ ‪‬ﻴ ِﻪ ﺍﻟﹾﻘﹶ ‪‬ﻮ ﹸﻝ ﻭ‪‬ﻣ‪‬ﻦ‪ ‬ﺁَﻣ‪ ‬ﻦ ﻭ‪‬ﻣ‪‬ﺎ ﺁَ ‪‬ﻣ ‪‬ﻦ ﻣ‪‬ﻌ‪‬ﻪ‪ ‬ﺇِﻟﱠﺎ ﹶﻗﻠِﻴﻞﹲ )‪(٤٠‬‬
‫ﺠﺮ‪‬ﺍﻫ‪‬ﺎ ﻭ‪‬ﻣ‪ ‬ﺮﺳ‪‬ﺎﻫ‪‬ﺎ ﺇِﻥﱠ ‪‬ﺭِﺑّﻲ ﻟﹶﻐ‪‬ﻔﹸﻮ ‪‬ﺭ ‪‬ﺭﺣِﻴﻢ‪ (٤١) ‬ﻭ‪ِ ‬ﻫﻲ‪ ‬ﺗﺠ‪‬ﺮِﻱ ﺑِﻬِﻢ‪ ‬ﻓِﻲ ﻣ‪ ‬ﻮﺝٍ‬
‫‪‬ﻭﻗﹶﺎﻝﹶ ﺍ ‪‬ﺭ ﹶﻛﺒ‪‬ﻮﺍ ﻓِﻴﻬ‪‬ﺎ ﺑِﺴ‪ِ ‬ﻢ ﺍﷲ ﻣ‪ ‬‬
‫ﺡ ﺍ‪‬ﺑ‪‬ﻨﻪ‪ ‬ﻭ‪‬ﻛﹶﺎﻥﹶ ﻓِﻲ ﻣ‪‬ﻌ‪ِ ‬ﺰﻝٍ ﻳ‪‬ﺎ ﺑ‪‬ﻨ‪‬ﻲ‪ ‬ﺍﺭ‪‬ﻣﺎﻩۍ ‪‬ﻣﻌ‪‬ﻨ‪‬ﺎ ﻭ‪‬ﻟﹶﺎ ‪‬ﺗﻜﹸ ‪‬ﻦ ﻣ‪‬ﻊ‪ ‬ﺍﻟﹾﻜﹶﺎ ِﻓﺮِﻳﻦ‪ (٤٢) ‬ﻗﹶﺎ ﹶﻝ ﺳ‪‬ﺂَﻭِﻱ‬
‫ﺠﺒ‪‬ﺎ ِﻝ ﻭ‪‬ﻧ‪‬ﺎﺩ‪‬ﻯ ﻧ‪‬ﻮ ‪‬‬
‫ﻛﹶﺎﻟﹾ ِ‬
‫ﺝ ﹶﻓﻜﹶﺎﻥﹶ ِﻣﻦ‪‬‬
‫ﺇِﻟﹶﻰ ‪‬ﺟﺒ‪ٍ ‬ﻞ ﻳ‪ ‬ﻌﺼِﻤ‪‬ﻨِﻲ ﻣِﻦ‪ ‬ﺍﹾﻟﻤ‪‬ﺎ ِﺀ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻋ‪‬ﺎﺻِﻢ‪ ‬ﺍﻟﹾﻴ‪ ‬ﻮﻡ‪ ‬ﻣِ ‪‬ﻦ ﺃﹶﻣ‪ِ ‬ﺮ ﺍﷲ ﺇِﻟﱠﺎ ﻣ‪ ‬ﻦ ‪‬ﺭﺣِﻢ‪ ‬ﻭﺣ‪‬ﺎﻝﹶ ‪‬ﺑ ‪‬ﻴ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ ﺍﻟﹾﻤ‪‬ﻮ‪ ‬‬
‫ﺕ ‪‬ﻋﻠﹶﻰ‬
‫ﻀﻲ‪ ‬ﺍﹾﻟﹶﺄﻣ‪‬ﺮ‪ ‬ﻭ‪‬ﺍﺳ‪‬ﺘ ‪‬ﻮ ‪‬‬
‫ﺽ ﺍ‪‬ﺑﻠﹶﻌِﻲ ﻣ‪‬ﺎ َﺀ ِﻙ ﻭ‪‬ﻳ‪‬ﺎ ﺳ‪‬ﻤ‪‬ﺎ ُﺀ ﹶﺃ ﹾﻗﻠِﻌِﻲ ﻭ‪‬ﻏِﻴﺾ‪ ‬ﺍﻟﹾﻤ‪‬ﺎﺀُ ‪‬ﻭﻗﹸ ِ‬
‫ﺍﹾﻟ ‪‬ﻤﻐ‪‬ﺮ‪ِ ‬ﻗﲔ‪ (٤٣) ‬ﻭﻗِﻴﻞﹶ ﻳ‪‬ﺎ ﹶﺃ ‪‬ﺭ ‪‬‬
‫ﺡ ﺭ‪‬ﺑﻪ‪ ‬ﻓﹶﻘﹶﺎﻝﹶ ‪‬ﺭﺏِّ ﺇِﻥﱠ ﺍ‪‬ﺑﻨِﻲ ﻣِ ‪‬ﻦ ﺃﹶ ‪‬ﻫﻠِﻲ ﻭ‪‬ﺇِﻥﱠ ﻭ‪‬ﻋ‪ ‬ﺪﻙ‪ ‬ﺍﹾﻟﺤ‪‬ﻖ‪‬‬
‫ﺍﻟﹾﺠ‪‬ﻮﺩِﻱِّ ‪‬ﻭﻗِﻴﻞﹶ ﺑ‪‬ﻌ‪‬ﺪ‪‬ﺍ ِﻟﻠﹾﻘﹶ ‪‬ﻮﻡِ ﺍﻟﻈﱠﺎﻟِﻤِﲔ‪ (٤٤) ‬ﻭ‪‬ﻧ‪‬ﺎﺩ‪‬ﻯ ﻧ‪‬ﻮ ‪‬‬
‫ﺴﺄﹶﻟﹾﻦِ ﻣ‪‬ﺎ ﻟﹶﻴ‪‬ﺲ‪ ‬ﹶﻟﻚ‪‬‬
‫ﺢ ﹶﻓﻠﹶﺎ ﺗ‪ ‬‬
‫ﺲ ﻣِ ‪‬ﻦ ﺃﹶﻫ‪ِ ‬ﻠﻚ‪ ‬ﺇِﻧ‪‬ﻪ‪ ‬ﻋ‪‬ﻤ‪‬ﻞﹲ ﹶﻏ ‪‬ﻴﺮ‪ ‬ﺻ‪‬ﺎﻟِ ٍ‬
‫‪‬ﻭﺃﹶ‪‬ﻧﺖ‪ ‬ﹶﺃ ‪‬ﺣﻜﹶﻢ‪ ‬ﺍﻟﹾﺤ‪‬ﺎﻛِﻤِﲔ‪ (٤٥) ‬ﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ﻧ‪‬ﻮﺡ‪ ‬ﺇِ‪‬ﻧﻪ‪ ‬ﹶﻟ ‪‬ﻴ ‪‬‬
‫ﺲ ﻟِﻲ ِﺑﻪِ ِﻋﻠﹾﻢ‪‬‬
‫ﻚ ﻣ‪‬ﺎ ﹶﻟ ‪‬ﻴ ‪‬‬
‫ﺏِ ﺇِِﻧّﻲ ﺃﹶﻋ‪‬ﻮ ﹸﺫ ِﺑﻚ‪ ‬ﺃﹶﻥﹾ ﹶﺃ ‪‬ﺳﹶﺄﹶﻟ ‪‬‬
‫ﺑِ ِﻪ ِﻋ ﹾﻠﻢ‪ ‬ﺇِِﻧّﻲ ﺃﹶﻋِ ﹸﻈﻚ‪ ‬ﺃﹶﻥﹾ ‪‬ﺗﻜﹸﻮﻥﹶ ﻣِﻦ‪ ‬ﺍﻟﹾﺠ‪‬ﺎﻫِﻠِﲔ‪ (٤٦) ‬ﻗﹶﺎﻝﹶ ‪‬ﺭ ّ‬
‫ﻂ ﺑِﺴ‪‬ﻠﹶﺎ ٍﻡ ِﻣﻨ‪‬ﺎ ﻭ‪‬ﺑﺮ‪‬ﻛﹶﺎﺕٍ ‪‬ﻋﻠﹶ ‪‬ﻴﻚ‪ ‬ﻭ‪ ‬ﻋﻠﹶﻰ ﹸﺃﻣ‪‬ﻢٍ‬
‫ﻭ‪ِ‬ﺇﻟﱠﺎ ﺗ‪ ‬ﻐﻔِ ‪‬ﺮ ﻟِﻲ ‪‬ﻭﺗ‪‬ﺮ‪‬ﺣ‪ ‬ﻤﻨِﻲ ﹶﺃﻛﹸ ‪‬ﻦ ﻣِﻦ‪ ‬ﺍﻟﹾﺨ‪‬ﺎﺳِﺮِﻳﻦ‪ (٤٧) ‬ﻗِﻴ ﹶﻞ ﻳ‪‬ﺎ ﻧ‪‬ﻮﺡ‪ ‬ﺍ ‪‬ﻫﺒِ ﹾ‬
‫ﻚ ﻣ‪‬ﺎ ﻛﹸ ‪‬ﻨﺖ‪‬‬
‫ﻚ ﻭ‪‬ﹸﺃﻣ‪ ‬ﻢ ﺳ‪‬ﻨ‪‬ﻤ‪ِّ‬ﺘﻌ‪‬ﻬ‪‬ﻢ‪ ‬ﺛﹸﻢ‪ ‬ﻳ‪‬ﻤ‪‬ﺴ‪‬ﻬ‪ ‬ﻢ ﻣِﻨ‪‬ﺎ ﻋ‪‬ﺬﹶﺍﺏ‪ ‬ﺃﹶﻟِﻴﻢ‪ (٤٨) ‬ﺗِ ﹾﻠﻚ‪ِ ‬ﻣ ‪‬ﻦ ﹶﺃﻧ‪‬ﺒ‪‬ﺎﺀِ ﺍﹾﻟﻐ‪ ‬ﻴﺐِ ﻧ‪‬ﻮﺣِﻴﻬ‪‬ﺎ ﺇِﻟﹶ ‪‬ﻴ ‪‬‬
‫ﻣِﻤ‪ ‬ﻦ ‪‬ﻣ ‪‬ﻌ ‪‬‬
‫ﻥ ﺍﻟﹾﻌ‪‬ﺎﻗِﺒ‪ ‬ﹶﺔ ﻟِﻠﹾ ‪‬ﻤﺘ‪‬ﻘِﲔ‪) ،(٤٩) ‬ﻫﻮﺩ ‪ ،(۴۹ \۲¢‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ‬
‫ﺻﺒِﺮ‪ِ ‬ﺇ ﱠ‬
‫ﺗ‪‬ﻌ‪‬ﻠﹶﻤ‪‬ﻬ‪‬ﺎ ﹶﺃ‪‬ﻧﺖ‪ ‬ﻭ‪‬ﻟﹶﺎ ﻗﹶ ‪‬ﻮ ‪‬ﻣﻚ‪ ‬ﻣِ ‪‬ﻦ ﹶﻗ ‪‬ﺒﻞِ ﻫ‪‬ﺬﹶﺍ ﻓﹶﺎ ‪‬‬
‫‪ ‬ﭘﻪ ﺳﻮﺭﺓ ﺍﻻﻧﺒﻴﺎﺀ ﻛﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﻧ‪‬ﻮﺣ‪‬ﺎ ﺇِ ﹾﺫ ﻧ‪‬ﺎﺩ‪‬ﻯ ﻣِ ‪‬ﻦ ﻗﹶ ‪‬ﺒﻞﹸ ﻓﹶﺎ ‪‬ﺳﺘ‪‬ﺠ‪ ‬ﺒﻨ‪‬ﺎ ﻟﹶﻪ‪ ‬ﻓﹶ‪‬ﻨﺠ‪ ‬ﻴﻨ‪‬ﺎﻩ‪ ‬ﻭﺃﹶ ‪‬ﻫﻠﹶ ‪‬ﻪ ﻣِﻦ‪ ‬ﺍﻟﹾﻜﹶ ‪‬ﺮﺏِ‬
‫ﺼﺮ‪‬ﻧ‪‬ﺎ ‪‬ﻩ ﻣِﻦ‪ ‬ﺍﹾﻟﻘﹶ ‪‬ﻮﻡِ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻛﹶﺬﱠﺑ‪‬ﻮﺍ ﺑِﺂَﻳ‪‬ﺎﺗِﻨ‪‬ﺎ ِﺇﻧ‪‬ﻬ‪ ‬ﻢ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻗﹶ ‪‬ﻮﻡ‪ ‬ﺳ‪ ‬ﻮﺀٍ ﻓﹶﺄﹶﻏﹾﺮ‪ ‬ﹾﻗﻨ‪‬ﺎﻫ‪‬ﻢ‪ ‬ﹶﺃﺟ‪‬ﻤ‪‬ﻌِﲔ‪) ، ‬ﺳﻮﺭﺓ‬
‫ﺍﹾﻟﻌ‪‬ﻈِﻴ ِﻢ )‪ (٧٦‬ﻭ‪‬ﻧ ‪‬‬
‫ﺍﻻﻧﺒﻴﺎﺀ ‪ ،(۷۷ \۷۶‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﻟﹶﻘﹶ ‪‬ﺪ ﺃﹶ ‪‬ﺭ ‪‬ﺳﻠﹾﻨ‪‬ﺎ ﻧ‪‬ﻮﺣ‪‬ﺎ ﺇِﻟﹶﻰ ﹶﻗ ‪‬ﻮ ِﻣﻪِ ﻓﹶﻘﹶﺎ ﹶﻝ ﻳ‪‬ﺎ ﻗﹶ ‪‬ﻮﻡِ ﺍﻋ‪‬ﺒﺪ‪‬ﻭﺍ‬
‫ﺸﺮ‪ ‬ﻣِ ﹾﺜ ﹸﻠﻜﹸﻢ‪ ‬ﻳ‪‬ﺮِﻳﺪ‪‬‬
‫ﺍﷲ ﻣ‪‬ﺎ ﹶﻟﻜﹸﻢ‪ ‬ﻣِﻦ‪ ‬ﺇِﻟﹶ ٍﻪ ﻏﹶﻴ‪‬ﺮ‪‬ﻩ‪ ‬ﹶﺃ ﹶﻓﻠﹶﺎ ﺗ‪‬ﺘ‪‬ﻘﹸﻮﻥﹶ )‪ (٢٣‬ﹶﻓﻘﹶﺎ ﹶﻝ ﺍﻟﹾ ‪‬ﻤﻠﹶﺄﹸ ﺍﻟﱠﺬِﻳ ‪‬ﻦ ﹶﻛﻔﹶﺮ‪‬ﻭﺍ ﻣِ ‪‬ﻦ ﹶﻗ ‪‬ﻮ ِﻣﻪِ ﻣ‪‬ﺎ ﻫ‪‬ﺬﹶﺍ ﺇِﻟﱠﺎ ‪‬ﺑ ‪‬‬
‫ﻀﻞﹶ ‪‬ﻋﻠﹶ ‪‬ﻴﻜﹸ ‪‬ﻢ ﻭ‪‬ﻟﹶ ‪‬ﻮ ﺷ‪‬ﺎﺀَ ﺍﷲ ﻟﹶﺄﹶ‪‬ﻧ ‪‬ﺰﻝﹶ ‪‬ﻣﻠﹶﺎﺋِﻜﹶﺔﹰ ﻣ‪‬ﺎ ﺳ‪‬ﻤِ ‪‬ﻌﻨ‪‬ﺎ ﺑِﻬ‪‬ﺬﹶﺍ ﻓِﻲ ﺁَﺑ‪‬ﺎﺋِﻨ‪‬ﺎ ﺍﻟﹾﺄﹶﻭ‪ِ‬ﻟﲔ‪ِ (٢٤) ‬ﺇ ﹾﻥ ﻫ‪ ‬ﻮ ِﺇﻟﱠﺎ ‪‬ﺭ ‪‬ﺟﻞﹲ ﺑِﻪِ‬
‫ﺃﹶﻥﹾ ﻳ‪‬ﺘ‪ ‬ﹶﻔ ‪‬‬
‫ﺻﻨ‪‬ﻊِ ﺍﹾﻟﻔﹸ ﹾﻠﻚ‪ ‬ﺑِﺄﹶ ‪‬ﻋﻴ‪‬ﻨِﻨ‪‬ﺎ‬
‫ﺏ ﺍ‪‬ﻧﺼ‪ ‬ﺮﻧِﻲ ﺑِﻤ‪‬ﺎ ﻛﹶﺬﱠﺑ‪‬ﻮﻥِ )‪ (٢٦‬ﻓﹶﺄﹶ ‪‬ﻭﺣ‪ ‬ﻴﻨ‪‬ﺎ ﺇِﻟﹶﻴ‪ِ ‬ﻪ ﺃﹶﻥِ ﺍ ‪‬‬
‫ِﺟﻨ‪‬ﺔﹲ ﻓﹶﺘ‪ ‬ﺮ‪‬ﺑﺼ‪‬ﻮﺍ ﺑِﻪِ ﺣ‪‬ﺘ‪‬ﻰ ﺣِﲔٍ )‪ (٢٥‬ﻗﹶﺎﻝﹶ ‪‬ﺭ ِّ‬
‫ﻚ ﺇِﻟﱠﺎ ﻣ‪ ‬ﻦ ﺳ‪‬ﺒ‪‬ﻖ‪ ‬ﻋ ﹶﻠ ‪‬ﻴﻪِ ﺍﻟﹾﻘﹶ ‪‬ﻮﻝﹸ ﻣِ ‪‬ﻨﻬ‪ ‬ﻢ‬
‫ﻚ ﻓِﻴﻬ‪‬ﺎ ﻣِﻦ‪ ‬ﹸﻛﻞﱟ ‪‬ﺯ ‪‬ﻭﺟ‪‬ﻴ‪ِ ‬ﻦ ﺍﺛﹾﻨ‪ ‬ﻴﻦِ ‪‬ﻭﺃﹶ ‪‬ﻫﻠﹶ ‪‬‬
‫‪‬ﻭ ‪‬ﻭﺣ‪‬ﻴِﻨ‪‬ﺎ ﹶﻓﺈِﺫﹶﺍ ﺟ‪‬ﺎﺀَ ﺃﹶ ‪‬ﻣﺮ‪‬ﻧ‪‬ﺎ ﻭ‪‬ﻓﹶﺎﺭ‪ ‬ﺍﻟ‪‬ﺘﻨ‪‬ﻮ ‪‬ﺭ ﻓﹶﺎ ‪‬ﺳ ﹸﻠ ‪‬‬
‫ﻭ‪‬ﻟﹶﺎ ‪‬ﺗﺨ‪‬ﺎ ِﻃ ‪‬ﺒﻨِﻲ ﻓِﻲ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﹶﻇ ﹶﻠﻤ‪‬ﻮﺍ ِﺇ‪‬ﻧﻬ‪ ‬ﻢ ﻣ‪ ‬ﻐﺮ‪‬ﻗﹸﻮﻥﹶ )‪ (٢٧‬ﻓﹶِﺈﺫﹶﺍ ﺍﺳ‪‬ﺘ‪‬ﻮ‪‬ﻳﺖ‪ ‬ﺃﹶ‪‬ﻧﺖ‪ ‬ﻭﻣ‪ ‬ﻦ ﻣ‪ ‬ﻌﻚ‪ ‬ﻋﻠﹶﻰ ﺍﻟﹾ ﹸﻔ ﹾﻠﻚِ ﹶﻓ ﹸﻘ ِﻞ ﺍﹾﻟﺤ‪‬ﻤ‪‬ﺪ‪‬‬
‫ﺖ ‪‬ﺧ ‪‬ﻴﺮ‪ ‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﻨﺰِِﻟﲔ‪ِ (٢٩) ‬ﺇﻥﱠ ﻓِﻲ‬
‫ﺏ ﹶﺃ‪‬ﻧﺰِﹾﻟﻨِﻲ ﻣ‪‬ﻨ‪‬ﺰ‪‬ﻟﹰﺎ ﻣ‪‬ﺒ‪‬ﺎ ‪‬ﺭﻛﹰﺎ ﻭ‪‬ﺃﹶ‪‬ﻧ ‪‬‬
‫ِﻟﻠﱠﻪِ ﺍﻟﱠﺬِﻱ ﻧ‪‬ﺠ‪‬ﺎﻧ‪‬ﺎ ِﻣﻦ‪ ‬ﺍﻟﹾﻘﹶ ‪‬ﻮﻡِ ﺍﻟﻈﱠﺎِﻟﻤِﲔ‪ (٢٨) ‬ﻭﻗﹸ ﹾﻞ ‪‬ﺭ ِّ‬
‫ﺕ ﻭ‪‬ﺇِﻥﹾ ﻛﹸﻨ‪‬ﺎ ﻟﹶ ‪‬ﻤ ‪‬ﺒﺘ‪‬ﻠِﲔ‪) ،‬ﺍﻟﻤﻮﻣﻨﻮﻥ ‪ ،(۳۰ \۲۳‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﭘﻪ ﺑﻞ ‪w‬ﺎﻯ ﻛﻰ ﺮﻣﺎﻳﻠﻰ‬
‫ﻚ ﹶﻟ َﺂﻳ‪‬ﺎ ٍ‬
‫ﹶﺫِﻟ ‪‬‬
‫ﺖ ﹶﻗ ‪‬ﻮ ‪‬ﻡ ﻧ‪‬ﻮﺡٍ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮﺳ‪‬ﻠِﲔ‪ (١٠٥) ‬ﺇِﺫﹾ ﻗﹶﺎﻝﹶ ﹶﻟﻬ‪‬ﻢ‪ ‬ﺃﹶﺧ‪‬ﻮﻫ‪‬ﻢ‪ ‬ﻧ‪‬ﻮﺡ‪ ‬ﺃﹶﻻ ﺗ‪‬ﺘﻘﹸﻮﻥﹶ )‪ (١٠٦‬ﺇِﻧِّﻲ ﹶﻟﻜﹸ ‪‬ﻢ ‪‬ﺭﺳ‪‬ﻮﻝﹲ ﺃﹶﻣِﲔ‪‬‬
‫ﺩﻯ‪ :‬ﻛﹶ ﱠﺬ‪‬ﺑ ‪‬‬
‫ﺏ ﺍﻟﹾﻌ‪‬ﺎﻟﹶﻤِﲔ‪(١٠٩) ‬‬
‫)‪ (١٠٧‬ﻓﹶﺎ‪‬ﺗﻘﹸﻮﺍ ﺍﷲ ‪‬ﻭﹶﺃﻃِﻴﻌ‪‬ﻮﻥِ )‪ (١٠٨‬ﻭﻣ‪‬ﺎ ﹶﺃ ‪‬ﺳﺄﹶﹸﻟ ﹸﻜ ‪‬ﻢ ‪‬ﻋﻠﹶﻴ‪‬ﻪِ ﻣِﻦ‪ ‬ﺃﹶﺟ‪‬ﺮٍ ﺇِﻥﹾ ﹶﺃ ‪‬ﺟﺮِﻱ‪ ‬ﺇِﻟﱠﺎ ‪‬ﻋﻠﹶﻰ ‪‬ﺭ ِّ‬
‫ﻓﹶﺎﺗ‪‬ﻘﹸﻮﺍ ﺍﷲ ﻭ‪‬ﹶﺃﻃِﻴﻌ‪‬ﻮﻥِ )‪ (١١٠‬ﻗﹶﺎﻟﹸﻮﺍ ﹶﺃ‪‬ﻧ ‪‬ﺆﻣِﻦ‪ ‬ﹶﻟﻚ‪ ‬ﻭ‪‬ﺍﺗ‪‬ﺒﻌ‪‬ﻚ‪ ‬ﺍﻟﹾﺄﹶ ‪‬ﺭﺫﹶﻟﹸﻮﻥﹶ )‪ (١١١‬ﻗﹶﺎﻝﹶ ‪‬ﻭﻣ‪‬ﺎ ﻋِ ﹾﻠﻤِﻲ ِﺑﻤ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻳ‪‬ﻌ‪‬ﻤ‪‬ﻠﹸﻮﻥﹶ‬
‫ﺸﻌ‪‬ﺮ‪‬ﻭﻥﹶ )‪ (١١٣‬ﻭ‪‬ﻣ‪‬ﺎ ﺃﹶﻧ‪‬ﺎ ِﺑﻄﹶﺎﺭِ ِﺩ ﺍﻟﹾﻤ‪ ‬ﺆﻣِﻨِﲔ‪ (١١٤) ‬ﺇِﻥﹾ ﺃﹶﻧ‪‬ﺎ ِﺇﻟﱠﺎ ‪‬ﻧﺬِﻳﺮ‪‬‬
‫)‪ (١١٢‬ﺇِﻥﹾ ﺣِﺴ‪‬ﺎ‪‬ﺑﻬ‪‬ﻢ‪ ‬ﺇِﻟﱠﺎ ‪‬ﻋﻠﹶﻰ ﺭ‪‬ﺑِّﻲ ﻟﹶﻮ‪ ‬ﺗ‪ ‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٥٤‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺏ ﺇِﻥﱠ ﹶﻗﻮ‪‬ﻣِﻲ ﻛﹶﺬﱠﺑ‪‬ﻮﻥِ )‪(١١٧‬‬
‫ﲔ )‪ (١١٥‬ﻗﹶﺎﻟﹸﻮﺍ ﻟﹶﺌِﻦ‪ ‬ﻟﹶﻢ‪ ‬ﺗ‪ ‬ﻨﺘ‪ِ ‬ﻪ ﻳ‪‬ﺎ ﻧ‪‬ﻮﺡ‪ ‬ﻟﹶﺘ‪‬ﻜﹸﻮﻧ‪‬ﻦ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﹾﻤ‪ ‬ﺮﺟ‪‬ﻮﻣِﲔ‪ (١١٦) ‬ﻗﹶﺎﻝﹶ ‪‬ﺭ ِّ‬
‫‪‬ﻣِﺒ ‪‬‬
‫ﺢ ‪‬ﺑ ‪‬ﻴﻨِﻲ ﻭ‪‬ﺑ‪‬ﻴ‪‬ﻨ‪‬ﻬ‪‬ﻢ‪ ‬ﻓﹶﺘ‪‬ﺤ‪‬ﺎ ﻭ‪‬ﻧ‪‬ﺠِّﻨِﻲ ‪‬ﻭﻣ‪‬ﻦ‪ ‬ﻣ‪ِ ‬ﻌﻲ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﹾﻤ‪‬ﺆ‪ِ ‬ﻣﻨِﲔ‪ (١١٨) ‬ﻓﹶﺄﹶﻧ‪‬ﺠ‪ ‬ﻴﻨ‪‬ﺎﻩ‪ ‬ﻭﻣ‪ ‬ﻦ ‪‬ﻣﻌ‪ ‬ﻪ ﻓِﻲ ﺍﹾﻟﻔﹸ ﹾﻠﻚِ ﺍﹾﻟﻤ‪‬ﺸ‪‬ﺤ‪‬ﻮﻥِ‬
‫ﻓﹶﺎﻓﹾ‪‬ﺘ ‪‬‬
‫)‪ (١١٩‬ﺛﹸﻢ‪ ‬ﺃﹶﻏﹾ ‪‬ﺮ ﹾﻗﻨ‪‬ﺎ ﺑ‪‬ﻌ‪‬ﺪ‪ ‬ﺍﹾﻟﺒ‪‬ﺎﻗِﲔ‪ِ (١٢٠) ‬ﺇﻥﱠ ﻓِﻲ ﺫﹶِﻟﻚ‪ ‬ﹶﻟﺂَﻳ‪‬ﺔﹰ ﻭ‪‬ﻣ‪‬ﺎ ﻛﹶﺎﻥﹶ ﺃﹶﻛﹾﹶﺜﺮ‪‬ﻫ‪ ‬ﻢ ‪‬ﻣ ‪‬ﺆﻣِﻨِﲔ‪ (١٢١) ‬ﻭ‪ِ‬ﺇﻥﱠ ﺭ‪‬ﺑﻚ‪ ‬ﻟﹶﻬ‪‬ﻮ‪‬‬
‫ﺍﻟﹾﻌ‪‬ﺰِﻳ ‪‬ﺰ ﺍﻟ ‪‬ﺮﺣِﻴﻢ‪) ،‬ﺍﻟﺸﻌﺮﺍﺀ ‪ (۱۲۲ \۱۰¢‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﹶﻟﻘﹶﺪ‪ ‬ﺃﹶ ‪‬ﺭ ‪‬ﺳ ﹾﻠﻨ‪‬ﺎ ﻧ‪‬ﻮﺣ‪‬ﺎ ِﺇﻟﹶﻰ ﻗﹶ ‪‬ﻮ ِﻣﻪِ‬
‫ﺠﻴ‪‬ﻨ‪‬ﺎﻩ‪ ‬ﻭﹶﺃﺻ‪‬ﺤ‪‬ﺎﺏ‪ ‬ﺍﻟﺴ‪‬ﻔِﻴ‪‬ﻨﺔِ‬
‫ﹶﻓﻠﹶِﺒﺚﹶ ِﻓﻴﻬِ ‪‬ﻢ ﺃﹶﹾﻟﻒ‪ ‬ﺳ‪‬ﻨﺔٍ ﺇِﻟﱠﺎ ‪‬ﺧ ‪‬ﻤﺴِﲔ‪ ‬ﻋ‪‬ﺎﻣ‪‬ﺎ ﹶﻓﹶﺄﺧ‪ ‬ﹶﺬﻫ‪ ‬ﻢ ﺍﻟﻄﱡﻮﻓﹶﺎ ﹸﻥ ‪‬ﻭﻫ‪ ‬ﻢ ﻇﹶﺎﻟِﻤ‪‬ﻮﻥﹶ )‪ (١٤‬ﻓﹶﹶﺄﻧ‪ ‬‬
‫ﺟﻌ‪‬ﻠﹾﻨ‪‬ﺎﻫ‪‬ﺎ ﺁَﻳ‪‬ﺔﹰ ِﻟﻠﹾﻌ‪‬ﺎﻟﹶﻤِﲔ‪) ،‬ﺍﻟﻌﻨﻜﺒﻮﺕ ‪ ،(۱¢ \۱۴‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﭘﻪ ﺑﻞ ‪w‬ﺎﻯ ﻛﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪:‬‬
‫ﻭ‪ ‬‬
‫ﺠ ‪‬ﻴﻨ‪‬ﺎﻩ‪ ‬ﻭ‪‬ﹶﺃ ‪‬ﻫ ﹶﻠﻪ‪ ‬ﻣِﻦ‪ ‬ﺍﹾﻟﻜﹶ ‪‬ﺮﺏِ ﺍﻟﹾ ‪‬ﻌﻈِﻴﻢِ )‪ (٧٦‬ﻭ‪‬ﺟ‪ ‬ﻌﻠﹾﻨ‪‬ﺎ ﺫﹸ ِّﺭ‪‬ﻳﺘ‪ ‬ﻪ ﻫ‪ ‬ﻢ ﺍﹾﻟﺒ‪‬ﺎﻗِﲔ‪‬‬
‫‪‬ﻭﻟﹶﻘﹶ ‪‬ﺪ ﻧ‪‬ﺎﺩ‪‬ﺍﻧ‪‬ﺎ ﻧ‪‬ﻮﺡ‪ ‬ﹶﻓﻠﹶِﻨﻌ‪‬ﻢ‪ ‬ﺍﹾﻟﻤ‪‬ﺠِﻴﺒ‪‬ﻮﻥﹶ )‪ (٧٥‬ﻭ‪‬ﻧ‪ ‬‬
‫ﺠﺰِﻱ ﺍﹾﻟ ‪‬ﻤﺤ‪‬ﺴِﻨِﲔ‪‬‬
‫ﺡ ﻓِﻲ ﺍﻟﹾﻌ‪‬ﺎﻟﹶﻤِﲔ‪ (٧٩) ‬ﺇِﻧ‪‬ﺎ ﻛﹶﺬﹶِﻟﻚ‪ ‬ﻧ ‪‬‬
‫)‪ (٧٧‬ﻭ‪‬ﺗ‪‬ﺮ‪‬ﻛﹾﻨ‪‬ﺎ ‪‬ﻋﻠﹶﻴ‪‬ﻪِ ﻓِﻲ ﺍﹾﻟﺂَﺧِﺮِﻳﻦ‪ (٧٨) ‬ﺳ‪‬ﻠﹶﺎﻡ‪ ‬ﻋ‪‬ﻠﹶﻰ ﻧ‪‬ﻮ ٍ‬
‫)‪ (٨٠‬ﺇِﻧ‪ ‬ﻪ ﻣِﻦ‪ ‬ﻋِﺒ‪‬ﺎﺩِﻧ‪‬ﺎ ﺍﹾﻟﻤ‪ ‬ﺆ ِﻣﻨِﲔ‪ (٨١) ‬ﺛﹸﻢ‪ ‬ﺃﹶﻏﹾ ‪‬ﺮ ﹾﻗﻨ‪‬ﺎ ﺍﹾﻟ َﺂﺧ‪‬ﺮِﻳﻦ‪) ‬ﺍﻟﺼﻔﺎﺕ ‪ ،(۸۲ \۷¢‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﭘﻪ‬
‫ﺠﻨ‪‬ﻮﻥﹲ ﻭ‪‬ﺍﺯ‪‬ﺩ‪ِ ‬ﺟﺮ‪ (٩) ‬ﻓﹶ ‪‬ﺪﻋ‪‬ﺎ ‪‬ﺭﺑ‪‬ﻪ‪‬‬
‫ﺑﻞ ‪w‬ﺎﻯ ﻛﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻛﹶ ﱠﺬ‪‬ﺑﺖ‪ ‬ﹶﻗ ‪‬ﺒ ﹶﻠﻬ‪‬ﻢ‪ ‬ﻗﹶ ‪‬ﻮ ‪‬ﻡ ﻧ‪‬ﻮﺡٍ ﻓﹶﻜﹶﺬﱠﺑ‪‬ﻮﺍ ﻋ‪‬ﺒ‪ ‬ﺪﻧ‪‬ﺎ ‪‬ﻭﻗﹶﺎﻟﹸﻮﺍ ﻣ‪ ‬‬
‫ﺠﺮ‪‬ﻧ‪‬ﺎ ﺍﹾﻟﹶﺄﺭ‪‬ﺽ‪ ‬ﻋ‪‬ﻴ‪‬ﻮﻧ‪‬ﺎ ﻓﹶﺎﹾﻟﺘ‪‬ﻘﹶﻰ ﺍﻟﹾﻤ‪‬ﺎﺀُ‬
‫ﹶﺃِﻧّﻲ ‪‬ﻣ ‪‬ﻐﻠﹸﻮﺏ‪ ‬ﻓﹶﺎ‪‬ﻧﺘ‪‬ﺼِﺮ‪ (١٠) ‬ﻓﹶﻔﹶﺘ‪‬ﺤ‪‬ﻨ‪‬ﺎ ﺃﹶ‪‬ﺑﻮ‪‬ﺍﺏ‪ ‬ﺍﻟﺴ‪‬ﻤ‪‬ﺎﺀِ ﺑِﻤ‪‬ﺎﺀٍ ﻣ‪ ‬ﻨ ‪‬ﻬﻤِﺮٍ )‪ (١١‬ﻭ ﹶﻓ ‪‬‬
‫ﺠﺮِﻱ ﺑِﺄﹶﻋ‪‬ﻴ‪‬ﻨِﻨ‪‬ﺎ ‪‬ﺟﺰ‪‬ﺍ ًﺀ ﻟِﻤ‪‬ﻦ‪ ‬ﻛﹶﺎ ﹶﻥ ﻛﹸﻔِﺮ‪(١٤) ‬‬
‫‪‬ﻋﻠﹶﻰ ﹶﺃ ‪‬ﻣﺮٍ ﻗﹶ ‪‬ﺪ ﻗﹸﺪِﺭ‪ (١٢) ‬ﻭ‪‬ﺣ‪ ‬ﻤﻠﹾﻨ‪‬ﺎ ‪‬ﻩ ‪‬ﻋﻠﹶﻰ ﺫﹶﺍﺕِ ﺃﹶﻟﹾﻮ‪‬ﺍﺡٍ ﻭ‪‬ﺩ‪‬ﺳ‪‬ﺮٍ )‪ (١٣‬ﺗ‪ ‬‬
‫ﻭ‪‬ﻟﹶﻘﹶﺪ‪ ‬ﺗﺮ‪‬ﻛﹾﻨ‪‬ﺎﻫ‪‬ﺎ ﺁَﻳ‪‬ﺔﹰ ﹶﻓ ‪‬ﻬﻞﹾ ﻣِﻦ‪ ‬ﻣ‪‬ﺪ‪‬ﻛِﺮٍ )‪ (١٥‬ﹶﻓ ﹶﻜﻴ‪‬ﻒ‪ ‬ﻛﹶﺎ ﹶﻥ ﻋ‪‬ﺬﹶﺍﺑِﻲ ﻭ‪‬ﻧ‪‬ﺬﹸﺭِ )‪ (١٦‬ﻭﻟﹶﻘﹶﺪ‪ ‬ﻳﺴ‪ ‬ﺮﻧ‪‬ﺎ ﺍﻟﹾﻘﹸ ‪‬ﺮﺁَﻥﹶ ﻟِﻠﺬِّ ﹾﻛﺮِ ﻓﹶ ‪‬ﻬﻞﹾ‬
‫ﻣِ ‪‬ﻦ ﻣ‪‬ﺪ‪‬ﻛِﺮٍ )ﺳﻮﺭﺓ ﺍﻟﻘﻤﺮ ‪ ،(۱۷ \۹‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ِ :‬ﺇﻧ‪‬ﺎ ﺃﹶ ‪‬ﺭ ‪‬ﺳﻠﹾﻨ‪‬ﺎ ﻧ‪‬ﻮﺣ‪‬ﺎ ِﺇﻟﹶﻰ ﻗﹶﻮ‪‬ﻣِﻪِ ﹶﺃﻥﹾ ﺃﹶﻧ‪‬ﺬِﺭ‪‬‬
‫ﻚ ﻣِ ‪‬ﻦ ﹶﻗ ‪‬ﺒﻞِ ﺃﹶﻥﹾ ﻳ‪‬ﺄﹾﺗِﻴ‪‬ﻬ‪‬ﻢ‪ ‬ﻋ‪‬ﺬﹶﺍﺏ‪ ‬ﺃﹶﻟِﻴﻢ‪ (١) ‬ﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ﻗﹶ ‪‬ﻮﻡِ ﺇِﻧِّﻲ ﹶﻟﻜﹸﻢ‪ ‬ﻧ‪‬ﺬِﻳﺮ‪ ‬ﻣ‪‬ﺒِﲔ‪ (٢) ‬ﺃﹶﻥِ ﺍ ‪‬ﻋ‪‬ﺒﺪ‪‬ﻭﺍ ﺍﷲ ﻭ‪‬ﺍﺗ‪‬ﻘﹸﻮﻩ‪‬‬
‫ﹶﻗ ‪‬ﻮ ‪‬ﻣ ‪‬‬
‫ﻭ‪‬ﹶﺃﻃِﻴﻌ‪‬ﻮﻥِ )‪ (٣‬ﻳ ‪‬ﻐﻔِ ‪‬ﺮ ﹶﻟﻜﹸ ‪‬ﻢ ِﻣﻦ‪ ‬ﺫﹸﻧ‪‬ﻮِﺑﻜﹸﻢ‪ ‬ﻭ‪‬ﻳ‪ ‬ﺆﺧِّﺮ‪ ‬ﹸﻛﻢ‪ ‬ﺇِﻟﹶﻰ ﺃﹶﺟ‪‬ﻞٍ ‪‬ﻣﺴ‪‬ﻤ‪‬ﻰ ﺇِﻥﱠ ﹶﺃﺟ‪‬ﻞﹶ ﺍﷲ ِﺇﺫﹶﺍ ﺟ‪‬ﺎﺀَ ﻟﹶﺎ ‪‬ﻳﺆ‪ ‬ﺧﺮ‪ ‬ﹶﻟﻮ‪ ‬ﹸﻛ ‪‬ﻨﺘ‪ ‬ﻢ‬
‫ﺕ ﻗﹶ ‪‬ﻮﻣِﻲ ﻟﹶ ‪‬ﻴﻠﹰﺎ ﻭ‪‬ﻧ‪‬ﻬ‪‬ﺎﺭ‪‬ﺍ )‪ (٥‬ﻓﹶﻠﹶﻢ‪ ‬ﻳ‪‬ﺰِ ‪‬ﺩﻫ‪ ‬ﻢ ﺩ‪‬ﻋ‪‬ﺎﺋِﻲ ﺇِﻟﱠﺎ ﻓِﺮ‪‬ﺍﺭ‪‬ﺍ )‪ (٦‬ﻭﺇِﻧِّﻲ ﻛﹸﻠﱠﻤ‪‬ﺎ‬
‫‪‬ﺗﻌ‪ ‬ﹶﻠﻤ‪‬ﻮ ﹶﻥ )‪ (٤‬ﻗﹶﺎﻝﹶ ‪‬ﺭﺏِّ ِﺇﻧِّﻲ ﺩ‪‬ﻋ‪ ‬ﻮ ‪‬‬
‫ﺸﻮ‪‬ﺍ ﺛِﻴ‪‬ﺎ‪‬ﺑﻬ‪‬ﻢ‪ ‬ﻭ‪‬ﺃﹶﺻ‪‬ﺮ‪‬ﻭﺍ ﻭ‪‬ﺍﺳ‪‬ﺘ ﹾﻜ‪‬ﺒﺮ‪‬ﻭﺍ ﺍﺳ‪‬ﺘِ ﹾﻜﺒ‪‬ﺎﺭ‪‬ﺍ )‪ (٧‬ﺛﹸﻢ‪ِ ‬ﺇﻧِّﻲ‬
‫ﺩ‪‬ﻋ‪ ‬ﻮ‪‬ﺗﻬ‪ ‬ﻢ ﻟِﺘ‪‬ﻐ‪ِ ‬ﻔﺮ‪ ‬ﻟﹶﻬ‪‬ﻢ‪ ‬ﺟ‪‬ﻌ‪‬ﻠﹸﻮﺍ ﺃﹶﺻ‪‬ﺎﺑِﻌ‪‬ﻬ‪‬ﻢ‪ ‬ﻓِﻲ ﺁَﺫﹶﺍِﻧﻬِ ‪‬ﻢ ﻭ‪‬ﺍ ‪‬ﺳﺘ‪ ‬ﻐ ‪‬‬
‫ﺕ ﻟﹶﻬ‪ ‬ﻢ ﺇِﺳ‪‬ﺮ‪‬ﺍﺭ‪‬ﺍ )‪ (٩‬ﻓﹶﻘﹸ ﹾﻠﺖ‪ ‬ﺍ ‪‬ﺳﺘ‪‬ﻐ‪‬ﻔِﺮ‪‬ﻭﺍ ‪‬ﺭ‪‬ﺑﻜﹸﻢ‪ ‬ﺇِﻧ‪ ‬ﻪ ﻛﹶﺎ ﹶﻥ ﻏﹶﻔﱠﺎﺭ‪‬ﺍ‬
‫ﺩ‪ ‬ﻋﻮ‪‬ﺗﻬ‪ ‬ﻢ ﺟِﻬ‪‬ﺎﺭ‪‬ﺍ )‪ (٨‬ﺛﹸ ‪‬ﻢ ﺇِِﻧّﻲ ﺃﹶ ‪‬ﻋﻠﹶ ‪‬ﻨﺖ‪ ‬ﻟﹶﻬ‪ ‬ﻢ ﻭ‪‬ﺃﹶ ‪‬ﺳﺮ‪ ‬ﺭ ‪‬‬
‫ﺠ ‪‬ﻌ ﹾﻞ ﹶﻟﻜﹸﻢ‪ ‬ﺃﹶ‪‬ﻧﻬ‪‬ﺎﺭ‪‬ﺍ‬
‫ﲔ ﻭ‪‬ﻳ‪‬ﺠ‪‬ﻌ‪‬ﻞﹾ ﹶﻟﻜﹸ ‪‬ﻢ ﺟ‪‬ﻨ‪‬ﺎﺕٍ ﻭ‪‬ﻳ‪ ‬‬
‫)‪ (١٠‬ﻳ‪ ‬ﺮﺳِﻞِ ﺍﻟﺴ‪‬ﻤ‪‬ﺎﺀَ ‪‬ﻋﻠﹶ ‪‬ﻴﻜﹸﻢ‪ِ ‬ﻣﺪ‪‬ﺭ‪‬ﺍﺭ‪‬ﺍ )‪ (١١‬ﻭ‪‬ﻳ‪‬ﻤ‪ِ ‬ﺪ ‪‬ﺩﻛﹸ ‪‬ﻢ ِﺑﺄﹶ ‪‬ﻣﻮ‪‬ﺍﻝٍ ﻭ‪‬ﺑ‪ِ‬ﻨ ‪‬‬
‫)‪ (١٢‬ﻣ‪‬ﺎ ﹶﻟﻜﹸ ‪‬ﻢ ﻟﹶﺎ ﺗ‪ ‬ﺮﺟ‪‬ﻮﻥﹶ ِﻟﻠﱠ ِﻪ ﻭ‪‬ﻗﹶﺎﺭ‪‬ﺍ )‪ (١٣‬ﻭ‪‬ﻗﹶ ‪‬ﺪ ‪‬ﺧﻠﹶ ﹶﻘﻜﹸ ‪‬ﻢ ﺃﹶﻃﹾﻮ‪‬ﺍﺭ‪‬ﺍ )‪ (١٤‬ﺃﹶﻟﹶﻢ‪ ‬ﺗ‪‬ﺮ‪‬ﻭ‪‬ﺍ ﻛﹶ ‪‬ﻴﻒ‪ ‬ﺧ ﹶﻠ ‪‬ﻖ ﺍﷲ ﺳ‪ ‬ﺒﻊ‪‬‬
‫ﺸ ‪‬ﻤﺲ‪ِ ‬ﺳﺮ‪‬ﺍﺟ‪‬ﺎ )‪ (١٦‬ﻭ‪‬ﺍﷲ ﺃﹶ‪‬ﻧﺒ‪‬ﺘﻜﹸ ‪‬ﻢ ﻣِﻦ‪ ‬ﺍﻟﹾﹶﺄ ‪‬ﺭﺽِ ﻧ‪‬ﺒ‪‬ﺎﺗ‪‬ﺎ‬
‫ﺳ‪‬ﻤ‪‬ﻮ‪‬ﺍﺕٍ ِﻃﺒ‪‬ﺎﻗﹰﺎ )‪ (١٥‬ﻭ‪ ‬ﺟﻌ‪‬ﻞﹶ ﺍﻟﹾﻘﹶﻤ‪ ‬ﺮ ﻓِﻴﻬِﻦ‪ ‬ﻧ‪‬ﻮﺭ‪‬ﺍ ‪‬ﻭﺟ‪‬ﻌ‪‬ﻞﹶ ﺍﻟ ‪‬‬
‫ﺴ ﹸﻠﻜﹸﻮﺍ ِﻣ ‪‬ﻨﻬ‪‬ﺎ ﺳ‪‬ﺒﻠﹰﺎ‬
‫)‪ (١٧‬ﺛﹸﻢ‪ ‬ﻳ‪‬ﻌِﻴﺪ‪‬ﻛﹸﻢ‪ ‬ﻓِﻴﻬ‪‬ﺎ ﻭ‪‬ﻳﺨ‪ِ ‬ﺮ ‪‬ﺟﻜﹸ ‪‬ﻢ ِﺇ ‪‬ﺧﺮ‪‬ﺍﺟ‪‬ﺎ )‪ (١٨‬ﻭ‪‬ﺍﷲ ﺟ‪‬ﻌ‪‬ﻞﹶ ﹶﻟﻜﹸ ‪‬ﻢ ﺍﹾﻟﹶﺄﺭ‪‬ﺽ‪ِ ‬ﺑﺴ‪‬ﺎﻃﹰﺎ )‪ (١٩‬ﻟِﺘ‪ ‬‬
‫ِﻓﺠ‪‬ﺎﺟ‪‬ﺎ )‪ (٢٠‬ﻗﹶﺎﻝﹶ ﻧ‪‬ﻮﺡ‪ ‬ﺭﺏِّ ﺇِ‪‬ﻧﻬ‪ ‬ﻢ ﻋ‪‬ﺼ‪‬ﻮ‪‬ﻧِﻲ ﻭ‪‬ﺍ‪‬ﺗ‪‬ﺒﻌ‪‬ﻮﺍ ﻣ‪ ‬ﻦ ﻟﹶﻢ‪ ‬ﻳ‪‬ﺰِﺩ‪ ‬ﻩ ﻣ‪‬ﺎﻟﹸ ‪‬ﻪ ﻭ‪‬ﻭ‪‬ﹶﻟﺪ‪ ‬ﻩ ﺇِﻟﱠﺎ ‪‬ﺧﺴ‪‬ﺎﺭ‪‬ﺍ )‪ (٢١‬ﻭ‪ ‬ﻣﻜﹶﺮ‪‬ﻭﺍ ﻣ‪ ‬ﹾﻜﺮ‪‬ﺍ‬
‫ﹸﻛﺒ‪‬ﺎﺭ‪‬ﺍ )‪ (٢٢‬ﻭﻗﹶﺎﻟﹸﻮﺍ ﻟﹶﺎ ﺗ‪‬ﺬﹶ ‪‬ﺭﻥﱠ ﺁَﻟِ ‪‬ﻬ‪‬ﺘﻜﹸﻢ‪ ‬ﻭ‪‬ﻟﹶﺎ ‪‬ﺗﺬﹶ ‪‬ﺭ ﱠﻥ ‪‬ﻭﺩ‪‬ﺍ ﻭ‪‬ﻟﹶﺎ ‪‬ﺳﻮ‪‬ﺍﻋ‪‬ﺎ ﻭ‪‬ﻟﹶﺎ ﻳ‪‬ﻐ‪‬ﻮﺙﹶ ﻭ‪‬ﻳﻌ‪‬ﻮﻕ‪ ‬ﻭ‪‬ﻧﺴ‪‬ﺮ‪‬ﺍ )‪ (٢٣‬ﻭ‪‬ﻗﹶﺪ‪ ‬ﹶﺃﺿ‪‬ﻠﱡﻮﺍ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٥٥‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺠﺪ‪‬ﻭﺍ ﻟﹶﻬ‪‬ﻢ‪ ‬ﻣِﻦ‪ ‬ﺩ‪‬ﻭﻥِ ﺍﷲ‬
‫ﺿﻠﹶﺎﻟﹰﺎ )‪ (٢٤‬ﻣِﻤ‪‬ﺎ ﺧ‪‬ﻄِﻴﺌﹶﺎِﺗﻬِﻢ‪ ‬ﹸﺃ ﹾﻏﺮِﻗﹸﻮﺍ ﹶﻓﹸﺄ ‪‬ﺩﺧِﻠﹸﻮﺍ ﻧ‪‬ﺎﺭ‪‬ﺍ ﻓﹶﻠﹶﻢ‪ ‬ﻳ ِ‬
‫ﹶﻛِﺜﲑ‪‬ﺍ ﻭ‪‬ﻟﹶﺎ ﺗ‪‬ﺰِ ِﺩ ﺍﻟﻈﱠﺎِﻟﻤِﲔ‪ِ ‬ﺇﻟﱠﺎ ‪‬‬
‫ﻚ ِﺇ ﹾﻥ ﺗ‪ ‬ﹶﺬ ‪‬ﺭﻫ‪ ‬ﻢ ﻳ‪‬ﻀِﻠﱡﻮﺍ ﻋِﺒ‪‬ﺎ ‪‬ﺩﻙ‪‬‬
‫ﺏِ ﻟﹶﺎ ‪‬ﺗ ﹶﺬﺭ‪ ‬ﻋﻠﹶﻰ ﺍﻟﹾﺄﹶ ‪‬ﺭﺽِ ﻣِﻦ‪ ‬ﺍﹾﻟﻜﹶﺎﻓِﺮِﻳ ‪‬ﻦ ﺩ‪‬ﻳ‪‬ﺎﺭ‪‬ﺍ )‪ (٢٦‬ﺇِ‪‬ﻧ ‪‬‬
‫ﺃﹶ‪‬ﻧﺼ‪‬ﺎﺭ‪‬ﺍ )‪ (٢٥‬ﻭﻗﹶﺎﻝﹶ ﻧ‪‬ﻮﺡ‪ ‬ﺭ‪ّ ‬‬
‫ﻱ ‪‬ﻭﻟِﻤ‪ ‬ﻦ ‪‬ﺩﺧ‪‬ﻞﹶ ﺑ‪ ‬ﻴِﺘﻲ‪ ‬ﻣ‪‬ﺆ‪‬ﻣِﻨ‪‬ﺎ ‪‬ﻭِﻟﻠﹾﻤ‪‬ﺆ‪ِ ‬ﻣِﻨﲔ‪ ‬ﻭ‪‬ﺍﻟﹾﻤ‪ ‬ﺆﻣِﻨ‪‬ﺎﺕِ ﻭ‪‬ﻟﹶﺎ‬
‫‪‬ﻭﻟﹶﺎ ‪‬ﻳ ِﻠﺪ‪‬ﻭﺍ ﺇِﻟﱠﺎ ﻓﹶﺎﺟِﺮ‪‬ﺍ ﻛﹶﻔﱠﺎﺭ‪‬ﺍ )‪ (٢٧‬ﺭﺏِّ ﺍ ﹾﻏﻔِﺮ‪ ‬ﻟِﻲ ‪‬ﻭِﻟﻮ‪‬ﺍﻟِﺪ‪ ‬‬
‫‪‬ﺗﺰِ ِﺩ ﺍﻟﻈﱠﺎﻟِﻤِﲔ‪ ‬ﺇِﻟﱠﺎ ﺗ‪‬ﺒ‪‬ﺎﺭ‪‬ﺍ )‪) (٢٨‬ﺳﻮﺭﺓ ﻧﻮﺡ ﺩﺍﻭﻝ ‪I‬ﺨﻪ ﺗﺮﺁﺧﺮﻩ ﭘﻮﺭﻯ( ﺩﺩﻯ ﺁﻳﺘﻮﻧﻮ ﻭﺿﺎﺣﺖ ﺍﻭﻣﻜﻤﻞ‬
‫ﺗﻔﺴﻴﺮ ﻣﻮ‪ ¤‬ﭘﻪ ﺗﻔﺴﻴﺮﻛﻰ ﻛ}ﻯ ﺩﻯ‪ .‬ﺍﻭﺫﻛﺮﺑﻪ ﻛﻮ ﺩﺍ”ﻮﻟﻰ ﻗﺼﻰ ﭼﻰ ﭘﻪ ﻣﺨﺘﻠﻔﻮ ﺁﻳﺘﻮﻧﻮﻛﻰ ﺩﻯ‬
‫ﺍﻭﻫﻐﻪ ﺍﺣﺎﺩﻳﺚ ﺑﻪ ﻫﻢ ﺫﻛﺮ ﻛﻮﻭﻛﻢ ﭼﻰ ﭘﺮﺩﻯ ﺑﺎﻧﺪﻯ ﺩﻻﻟﺖ ﻛﻮﻯ‪ .‬ﺍﻭﺍﷲ ‪ ‬ﺩﺩﻩ ﻣﺪﺣﻪ ﭘﻪ‬
‫ﻣﺨﺘﻠﻔﻮ ‪w‬ﺎﻳﻮﻧﻮ ﺩﻗﺮﺁﻥ ﻛﺮﻳﻢ ﻛﻰ ﺫﻛﺮﻛﻮﻯ‪.‬‬
‫ﻧﻮﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ‪ :‬ﺇِﻧ‪‬ﺎ ﹶﺃ ‪‬ﻭﺣ‪‬ﻴ‪‬ﻨ‪‬ﺎ ﺇِﻟﹶ ‪‬ﻴﻚ‪ ‬ﻛﹶﻤ‪‬ﺎ ﺃﹶ ‪‬ﻭﺣ‪ ‬ﻴﻨ‪‬ﺎ ﺇِﻟﹶﻰ ﻧ‪‬ﻮﺡٍ ﻭ‪‬ﺍﻟ‪‬ﻨﺒِﻴِّﲔ‪ ‬ﻣِﻦ‪ ‬ﺑ‪ ‬ﻌﺪِﻩِ ﻭ‪‬ﺃﹶ ‪‬ﻭﺣ‪‬ﻴ‪‬ﻨ‪‬ﺎ ﺇِﻟﹶﻰ ِﺇﺑ‪‬ﺮ‪‬ﺍﻫِﻴﻢ‪‬‬
‫ﻭ‪‬ﺇِ ‪‬ﺳﻤ‪‬ﺎﻋِﻴﻞﹶ ﻭ‪ِ‬ﺇ ‪‬ﺳﺤ‪‬ﺎﻕ‪ ‬ﻭ‪‬ﻳ‪ ‬ﻌﻘﹸﻮﺏ‪ ‬ﻭ‪‬ﺍﹾﻟﺄﹶ ‪‬ﺳﺒ‪‬ﺎﻁِ ‪‬ﻭﻋِﻴﺴ‪‬ﻰ ﻭ‪‬ﹶﺃﻳ‪‬ﻮﺏ‪ ‬ﻭ‪‬ﻳ‪‬ﻮﻧ‪‬ﺲ‪ ‬ﻭ‪‬ﻫ‪‬ﺎﺭ‪‬ﻭﻥﹶ ‪‬ﻭ ‪‬ﺳﻠﹶ ‪‬ﻴﻤ‪‬ﺎﻥﹶ ‪‬ﻭ َﺁﺗ‪‬ﻴ‪‬ﻨ‪‬ﺎ ﺩ‪‬ﺍﻭ‪‬ﻭﺩ‪ ‬ﺯ‪‬ﺑ‪‬ﻮﺭ‪‬ﺍ‬
‫ﻚ ﻭ‪‬ﻛﹶﻠﱠﻢ‪ ‬ﺍﷲ ﻣ‪‬ﻮﺳ‪‬ﻰ ‪‬ﺗﻜﹾﻠِﻴﻤ‪‬ﺎ )‪(١٦٤‬‬
‫ﺼﻬ‪‬ﻢ‪ ‬ﻋﻠﹶ ‪‬ﻴ ‪‬‬
‫ﺼﺼ‪‬ﻨ‪‬ﺎﻫ‪‬ﻢ‪ ‬ﻋﻠﹶ ‪‬ﻴﻚ‪ِ ‬ﻣ ‪‬ﻦ ﻗﹶﺒ‪ ‬ﹸﻞ ﻭ‪‬ﺭ‪ ‬ﺳﻠﹰﺎ ﻟﹶ ‪‬ﻢ ﻧ‪ ‬ﹾﻘﺼ‪ ‬‬
‫)‪ (١٦٣‬ﻭ‪ ‬ﺭ ‪‬ﺳﻠﹰﺎ ﻗﹶ ‪‬ﺪ ﻗﹶ ‪‬‬
‫ﺠﺔﹲ ﺑ‪‬ﻌ‪‬ﺪ‪ ‬ﺍﻟ ‪‬ﺮﺳ‪‬ﻞِ ‪‬ﻭﻛﹶﺎﻥﹶ ﺍﷲ ﻋ‪‬ﺰِﻳﺰ‪‬ﺍ ﺣ‪‬ﻜِﻴﻤ‪‬ﺎ‪) ،‬ﺳﻮﺭﺓ‬
‫ﺸﺮِﻳﻦ‪ ‬ﻭﻣ‪‬ﻨ‪ِ ‬ﺬﺭِﻳﻦ‪ ‬ﻟِﹶﺌﻠﱠﺎ ﻳ‪‬ﻜﹸﻮ ﹶﻥ ﻟِﻠﻨ‪‬ﺎﺱِ ‪‬ﻋﻠﹶﻰ ﺍﷲ ‪‬ﺣ ‪‬‬
‫‪‬ﺭ ‪‬ﺳﻠﹰﺎ ‪‬ﻣﺒ‪ِّ ‬‬
‫ﺠ‪‬ﺘﻨ‪‬ﺎ ﺁَﺗ‪ ‬ﻴﻨ‪‬ﺎﻫ‪‬ﺎ ﺇِﺑ‪‬ﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﻗﹶ ‪‬ﻮﻣِﻪِ ﻧ‪ ‬ﺮﻓﹶﻊ‪‬‬
‫ﺍﻟﻨﺴﺎﺀ ‪ ،(۱۶¢ \۱۶۳‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭﺗِ ﹾﻠﻚ‪ ‬ﺣ ‪‬‬
‫ﺕ ﻣ‪ ‬ﻦ ﻧ‪‬ﺸ‪‬ﺎﺀُ ﺇِﻥﱠ ﺭ‪‬ﺑﻚ‪ ‬ﺣﻜِﻴ ‪‬ﻢ ﻋ‪‬ﻠِﻴﻢ‪ (٨٣) ‬ﻭ ‪‬ﻭﻫ‪‬ﺒ‪‬ﻨ‪‬ﺎ ﻟﹶ ‪‬ﻪ ِﺇ ‪‬ﺳﺤ‪‬ﺎﻕ‪ ‬ﻭ‪‬ﻳ‪ ‬ﻌﻘﹸﻮﺏ‪ ‬ﹸﻛﻠ‪‬ﺎ ﻫ‪‬ﺪ‪‬ﻳ‪‬ﻨ‪‬ﺎ ﻭ‪‬ﻧ‪‬ﻮﺣ‪‬ﺎ ﻫ‪‬ﺪ‪‬ﻳﻨ‪‬ﺎ ﻣِﻦ‪ ‬ﻗﹶ ‪‬ﺒﻞﹸ‬
‫ﺩ‪ ‬ﺭﺟ‪‬ﺎ ٍ‬
‫ﺤﺴِﻨِﲔ‪ (٨٤) ‬ﻭ‪‬ﺯ‪‬ﻛﹶﺮِﻳ‪‬ﺎ‬
‫ﺠﺰِﻱ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺏ ﻭ‪‬ﻳ‪‬ﻮ ‪‬ﺳﻒ‪ ‬ﻭ‪‬ﻣ‪‬ﻮﺳ‪‬ﻰ ﻭ‪‬ﻫ‪‬ﺎﺭ‪‬ﻭﻥﹶ ‪‬ﻭﻛﹶﺬﹶِﻟﻚ‪ ‬ﻧ‪ ‬‬
‫ﻭ‪ِ ‬ﻣ ‪‬ﻦ ﺫﹸ ِّﺭﻳ‪‬ﺘِ ِﻪ ﺩ‪‬ﺍﻭ‪‬ﻭﺩ‪ ‬ﻭ ‪‬ﺳ ﹶﻠﻴ‪‬ﻤ‪‬ﺎﻥﹶ ﻭ‪‬ﺃﹶﻳ‪‬ﻮ ‪‬‬
‫ﻀ ﹾﻠﻨ‪‬ﺎ ‪‬ﻋﻠﹶﻰ‬
‫ﺱ ﹸﻛﻞﱞ ِﻣ ‪‬ﻦ ﺍﻟﺼ‪‬ﺎﻟِﺤِﲔ‪ (٨٥) ‬ﻭ‪‬ﺇِﺳ‪‬ﻤ‪‬ﺎﻋِﻴﻞﹶ ﻭ‪‬ﺍﹾﻟﻴ‪‬ﺴ‪‬ﻊ‪ ‬ﻭ‪‬ﻳ‪‬ﻮﻧ‪‬ﺲ‪ ‬ﻭ‪‬ﻟﹸﻮﻃﹰﺎ ﻭ‪ ‬ﹸﻛﻠ‪‬ﺎ ﻓﹶ ‪‬‬
‫‪‬ﻭﻳ‪‬ﺤ‪‬ﻴ‪‬ﻰ ‪‬ﻭﻋِﻴﺴ‪‬ﻰ ﻭ‪‬ﺇِﻟﹾﻴ‪‬ﺎ ‪‬‬
‫ﺴﺘ‪‬ﻘِﻴﻢٍ‪) ،‬ﺳﻮﺭﺓ‬
‫ﺍﻟﹾﻌ‪‬ﺎﹶﻟ ِﻤﲔ‪ (٨٦) ‬ﻭ‪‬ﻣِ ‪‬ﻦ ﺁَﺑ‪‬ﺎﺋِﻬِ ‪‬ﻢ ﻭ‪‬ﺫﹸ ِّﺭﻳ‪‬ﺎﺗِﻬِ ‪‬ﻢ ﻭ‪‬ﺇِ ‪‬ﺧﻮ‪‬ﺍﻧِﻬِﻢ‪ ‬ﻭ‪‬ﺍ ‪‬ﺟﺘ‪‬ﺒ‪‬ﻴ‪‬ﻨ‪‬ﺎﻫ‪ ‬ﻢ ﻭ‪‬ﻫ‪ ‬ﺪ‪‬ﻳﻨ‪‬ﺎﻫ‪‬ﻢ‪ ‬ﺇِﻟﹶﻰ ﺻِﺮ‪‬ﺍﻁٍ ﻣ‪ ‬‬
‫ﺍﻻﻧﻌﺎﻡ ‪ ،(۸۷ \۸۳‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﭘﻪ ﺑﻞ ‪w‬ﺎﻯ ﻛﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺃﹶﻟﹶﻢ‪ ‬ﻳ‪‬ﺄﹾﺗِﻬِﻢ‪ ‬ﻧ‪‬ﺒﹸﺄ ﺍﱠﻟﺬِﻳﻦ‪ ‬ﻣِ ‪‬ﻦ ﻗﹶﺒ‪‬ﻠِﻬِ ‪‬ﻢ‬
‫ﺕ ﺃﹶﺗ‪‬ﺘ‪‬ﻬ‪‬ﻢ‪ ‬ﺭﺳ‪ ‬ﹸﻠ ‪‬ﻬﻢ‪ ‬ﺑِﺎﻟﹾﺒ‪ِّ‬ﻴﻨ‪‬ﺎﺕِ ﻓﹶﻤ‪‬ﺎ ﻛﹶﺎﻥﹶ ﺍﷲ‬
‫ﻗﹶ ‪‬ﻮﻡِ ﻧ‪‬ﻮﺡٍ ﻭ‪‬ﻋ‪‬ﺎﺩٍ ‪‬ﻭﺛﹶﻤ‪‬ﻮﺩ‪ ‬ﻭ‪‬ﻗﹶ ‪‬ﻮﻡِ ﺇِ‪‬ﺑﺮ‪‬ﺍﻫِﻴﻢ‪ ‬ﻭ‪‬ﺃﹶﺻ‪‬ﺤ‪‬ﺎﺏِ ﻣ‪ ‬ﺪﻳ‪‬ﻦ‪ ‬ﻭ‪‬ﺍﹾﻟﻤ‪ ‬ﺆﺗ‪ِ ‬ﻔﻜﹶﺎ ِ‬
‫ﻦ ﻛﹶﺎﻧ‪‬ﻮﺍ ﺃﹶ‪‬ﻧﻔﹸﺴ‪‬ﻬ‪ ‬ﻢ ﻳ‪‬ﻈﹾ ِﻠﻤ‪‬ﻮﻥﹶ )ﺍﻟﺘﻮﺑﻪ ‪ ،(۷۰‬ﺍﻭﻣﺨﻜﻰ ﺫﻛﺮﺳﻮﻩ ﻗﺼﻪ ﺩﺩﻩ ﭘﻪ ﺳﻮﺭﺓ ﻳﻮﻧﺲ‬
‫ﻟِﻴ‪‬ﻈﹾﻠِﻤ‪‬ﻬ‪ ‬ﻢ ﻭ‪‬ﹶﻟﻜِ ‪‬‬
‫ﻛﻰ ﺍﻭﭘﻪ ﺳﻮﺭﺓ ﻫﻮﺩ ﻛﻰ‪ ،‬ﺍﻭﺳﻮﺭﺓ ﺍﺑﺮﺍﻫﻴﻢ ﻛﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺃﹶﻟﹶﻢ‪ ‬ﻳﺄﹾِﺗ ﹸﻜﻢ‪ ‬ﻧ‪‬ﺒ‪‬ﹸﺄ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻣِ ‪‬ﻦ ﻗﹶ ‪‬ﺒ ِﻠ ﹸﻜ ‪‬ﻢ‬
‫ﹶﻗ ‪‬ﻮ ِﻡ ﻧ‪‬ﻮﺡٍ ‪‬ﻭﻋ‪‬ﺎﺩٍ ﻭ‪‬ﹶﺛﻤ‪‬ﻮﺩ‪ ‬ﻭ‪‬ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻣِﻦ‪ ‬ﺑ‪‬ﻌ‪‬ﺪِﻫِﻢ‪ ‬ﻻ ﻳ‪‬ﻌ‪‬ﻠﹶ ‪‬ﻤﻬ‪‬ﻢ‪ ‬ﺇِﻻﱠ ﺍﷲ ﺟ‪‬ﺎﺀَ‪‬ﺗﻬ‪ ‬ﻢ ﺭ‪ ‬ﺳﻠﹸﻬ‪ ‬ﻢ ﺑِﺎﻟﹾ‪‬ﺒِّﻴﻨ‪‬ﺎﺕِ ﻓﹶﺮ‪‬ﺩ‪‬ﻭﺍ ﺃﹶﻳ‪‬ﺪِﻳ‪‬ﻬ‪‬ﻢ‪ ‬ﻓِﻲ‬
‫ﻚ ﻣِﻤ‪‬ﺎ ‪‬ﺗﺪ‪‬ﻋ‪‬ﻮ‪‬ﻧﻨ‪‬ﺎ ِﺇﻟﹶ ‪‬ﻴﻪِ ‪‬ﻣﺮِﻳﺐٍ‪ ،‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﭘﻪ ﺑﻞ‬
‫ﹶﺃﻓﹾﻮ‪‬ﺍ ِﻫﻬِ ‪‬ﻢ ‪‬ﻭﻗﹶﺎﻟﹸﻮﺍ ﺇِﻧ‪‬ﺎ ﹶﻛﻔﹶ ‪‬ﺮﻧ‪‬ﺎ ِﺑﻤ‪‬ﺎ ﺃﹸ ‪‬ﺭ ِﺳ ﹾﻠﺘ‪‬ﻢ‪ِ ‬ﺑ ِﻪ ‪‬ﻭِﺇﻧ‪‬ﺎ ﻟﹶﻔِﻲ ‪‬ﺷ ‪‬‬
‫ﺷﻜﹸﻮﺭ‪‬ﺍ )ﺍﻻﺳﺮﺍﺀ ‪ ،(۳‬ﺍﻭﻫﻢ ﭘﻪ ﺩﻯ‬
‫ﺳﻮﺭﺓ ﻛﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺫﹸ ّﺭِﻳ‪‬ﺔﹶ ﻣ‪ ‬ﻦ ﺣ‪ ‬ﻤ ﹾﻠﻨ‪‬ﺎ ﻣ‪‬ﻊ‪ ‬ﻧ‪‬ﻮﺡٍ ﺇِﻧ‪‬ﻪ‪ ‬ﻛﹶﺎﻥﹶ ﻋ‪‬ﺒ‪‬ﺪ‪‬ﺍ ‪‬‬
‫ﺳﻮﺭﺓ ﻛﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﻛﹶ ‪‬ﻢ ﺃﹶ ‪‬ﻫ ﹶﻠﻜﹾﻨ‪‬ﺎ ﻣِﻦ‪ ‬ﺍﻟﹾ ﹸﻘﺮ‪‬ﻭﻥِ ﻣِ ‪‬ﻦ ﺑ‪‬ﻌ‪‬ﺪِ ﻧ‪‬ﻮﺡٍ ‪‬ﻭﻛﹶﻔﹶﻰ ِﺑﺮ‪ّ‬ﺑِﻚ‪ ‬ﺑِﺬﹸﻧ‪‬ﻮﺏِ ﻋِﺒ‪‬ﺎ ِﺩﻩِ‬
‫ﺼﲑ‪‬ﺍ )ﺍﻻﺳﺮﺍﺀ \‪ ،(۱۷‬ﺍﻭﻣﺨﻜﻰ ﺗﻴﺮﻩ ﺳﻮﻩ ﻗﺼﻪ ﭘﻪ ﺳﻮﺭﺓ ﺍﻧﺒﻴﺎﺀ ﻛﻰ ﺍﻭﭘﻪ ﺳﻮﺭﺓ ﺍﻟﻤﻮﻣﻨﻮﻥ‬
‫‪‬ﺧِﺒﲑ‪‬ﺍ ﺑ‪ِ ‬‬
‫ﻛﻰ ﺍﻭﭘﻪ ﺳﻮﺭﺓ ﺍﻟﺸﻌﺮﺍﺀ ﻛﻰ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٥٦‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻚ ‪‬ﻭﻣِ ‪‬ﻦ ﻧ‪‬ﻮﺡٍ ﻭ‪‬ﺇِ‪‬ﺑﺮ‪‬ﺍﻫِﻴﻢ‪ ‬ﻭ‪‬ﻣ‪‬ﻮﺳ‪‬ﻰ‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﺇِ ﹾﺫ ﹶﺃﺧ‪‬ﺬﹾﻧ‪‬ﺎ ﻣِﻦ‪ ‬ﺍﻟ‪‬ﻨﺒِﻴِّﲔ‪ ‬ﻣِﻴﺜﹶﺎﻗﹶﻬ‪ ‬ﻢ ﻭ‪‬ﻣِ ‪‬ﻨ ‪‬‬
‫ﻭ‪‬ﻋِﻴﺴ‪‬ﻰ ﺍ‪‬ﺑﻦِ ﻣ‪ ‬ﺮﻳ‪‬ﻢ‪ ‬ﻭﹶﺃﺧ‪‬ﺬﹾﻧ‪‬ﺎ ﻣِﻨ‪‬ﻬ‪ ‬ﻢ ﻣِﻴﺜﹶﺎﻗﹰﺎ ﻏﹶﻠِﻴﻈﹰﺎ )ﺳﻮﺭﺓ ﺍﻻﺣﺰﺍﺏ ‪ ،(۷‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﭘﻪ ﺑﻞ ‪w‬ﺎﻯ ﻛﻰ‬
‫ﻁ ‪‬ﻭﺃﹶﺻ‪‬ﺤ‪‬ﺎﺏ‪‬‬
‫ﺡ ‪‬ﻭﻋ‪‬ﺎﺩ‪ ‬ﻭ‪ِ ‬ﻓ ‪‬ﺮ ‪‬ﻋ ‪‬ﻮ ﹸﻥ ﺫﹸﻭ ﺍﹾﻟﺄﹶ ‪‬ﻭﺗ‪‬ﺎﺩِ )‪ (١٢‬ﻭ‪‬ﹶﺛﻤ‪‬ﻮﺩ‪ ‬ﻭ‪‬ﹶﻗ ‪‬ﻮﻡ‪ ‬ﻟﹸﻮ ٍ‬
‫ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻛﹶ ﱠﺬ‪‬ﺑﺖ‪ ‬ﹶﻗ ‪‬ﺒﻠﹶﻬ‪‬ﻢ‪ ‬ﹶﻗ ‪‬ﻮ ‪‬ﻡ ﻧ‪‬ﻮ ٍ‬
‫ﻖ ﻋِﻘﹶﺎﺏِ‪) ،‬ﺳﻮﺭﺓ ﺹ ‪ ،(۱۴ \۱۲‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ‬
‫ﺍﻟﹾﺄﹶﻳ‪ ‬ﹶﻜﺔِ ﺃﹸﻭﻟﹶِﺌﻚ‪ ‬ﺍﻟﹾﺄﹶ ‪‬ﺣﺰ‪‬ﺍﺏ‪ (١٣) ‬ﺇِﻥﹾ ﻛﹸﻞﱞ ِﺇﻟﱠﺎ ﻛﹶ ﱠﺬﺏ‪ ‬ﺍﻟ ‪‬ﺮﺳ‪‬ﻞﹶ ﻓﹶﺤ‪ ‬‬
‫ﺖ ﹸﻛ ﱡﻞ ﺃﹸ ‪‬ﻣﺔٍ‬
‫ﺏ ﻣِ ‪‬ﻦ ﺑ‪‬ﻌ‪‬ﺪِﻫِ ‪‬ﻢ ﻭ‪ ‬ﻫ ‪‬ﻤ ‪‬‬
‫ﺍﷲ ‪ ‬ﭘﻪ ﺑﻞ ‪w‬ﺎﻯ ﻛﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻛﹶ ﱠﺬﺑ‪‬ﺖ‪ ‬ﹶﻗ ‪‬ﺒﻠﹶﻬ‪ ‬ﻢ ﻗﹶ ‪‬ﻮ ‪‬ﻡ ﻧ‪‬ﻮﺡٍ ﻭ‪‬ﺍﹾﻟﹶﺄ ‪‬ﺣﺰ‪‬ﺍ ‪‬‬
‫ﻚ ﺣ‪ ‬ﱠﻘﺖ‪‬‬
‫ﻒ ﻛﹶﺎﻥﹶ ﻋِﻘﹶﺎﺏِ )‪ (٥‬ﻭ‪‬ﻛﹶﺬﹶِﻟ ‪‬‬
‫ﺑِﺮ‪‬ﺳ‪‬ﻮﻟِﻬِﻢ‪ِ ‬ﻟﻴ‪ ‬ﹾﺄﺧ‪‬ﺬﹸﻭ ‪‬ﻩ ‪‬ﻭﺟ‪‬ﺎﺩ‪‬ﻟﹸﻮﺍ ﺑِﺎﻟﹾﺒ‪‬ﺎﻃِﻞِ ﻟِﻴ‪‬ﺪ‪‬ﺣِﻀ‪‬ﻮﺍ ﺑِﻪِ ﺍﻟﹾﺤ‪‬ﻖ‪ ‬ﻓﹶﹶﺄﺧ‪‬ﺬﹾﺗ‪‬ﻬ‪‬ﻢ‪ ‬ﹶﻓ ﹶﻜ ‪‬ﻴ ‪‬‬
‫ﻦ ﻛﹶﻔﹶﺮ‪‬ﻭﺍ ﹶﺃ‪‬ﻧﻬ‪ ‬ﻢ ﹶﺃﺻ‪‬ﺤ‪‬ﺎﺏ‪ ‬ﺍﻟﻨ‪‬ﺎﺭِ )ﺳﻮﺭﺓ ﻏﺎﺮ‪ ،(۶ \¢‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﭘﻪ ﺑﻞ ‪w‬ﺎﻯ‬
‫ﹶﻛﻠِ ‪‬ﻤﺔﹸ ﺭ‪ِّ‬ﺑﻚ‪ ‬ﻋﻠﹶﻰ ﺍﻟﱠﺬِﻳ ‪‬‬
‫ﺻ ‪‬ﻴﻨ‪‬ﺎ ِﺑﻪِ‬
‫ﻛﻰ ﺩﺍﺳﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ‪ :‬ﺷ‪ ‬ﺮﻉ‪ ‬ﹶﻟﻜﹸ ‪‬ﻢ ﻣِ ‪‬ﻦ ﺍﻟﺪِّﻳﻦِ ﻣ‪‬ﺎ ‪‬ﻭﺻ‪‬ﻰ ِﺑﻪِ ﻧ‪‬ﻮﺣ‪‬ﺎ ﻭ‪‬ﺍﻟﱠﺬِﻱ ﺃﹶ ‪‬ﻭ ‪‬ﺣ ‪‬ﻴﻨ‪‬ﺎ ﺇِﹶﻟ ‪‬ﻴﻚ‪ ‬ﻭﻣ‪‬ﺎ ﻭ‪ ‬‬
‫ﺇِ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ﻭ‪‬ﻣ‪‬ﻮﺳ‪‬ﻰ ﻭ‪‬ﻋِﻴﺴ‪‬ﻰ ﹶﺃ ﹾﻥ ﹶﺃﻗِﻴﻤ‪‬ﻮﺍ ﺍﻟ ِﺪّﻳﻦ‪ ‬ﻭﻟﹶﺎ ﺗ‪‬ﺘ ﹶﻔﺮ‪‬ﻗﹸﻮﺍ ﻓِﻴﻪِ ﻛﹶﺒ‪ ‬ﺮ ‪‬ﻋﻠﹶﻰ ﺍﻟﹾﻤ‪‬ﺸ‪‬ﺮِﻛِﲔ‪ ‬ﻣ‪‬ﺎ ‪‬ﺗ ‪‬ﺪﻋ‪‬ﻮﻫ‪‬ﻢ‪ ‬ﺇِﻟﹶ ‪‬ﻴﻪِ ﺍﷲ ﻳ‪‬ﺠ‪‬ﺘ‪‬ﺒِﻲ‬
‫ﻦ ﻳ‪‬ﺸ‪‬ﺎ ُﺀ ﻭ‪‬ﻳ‪‬ﻬ‪‬ﺪِﻱ ﺇِﻟﹶ ‪‬ﻴ ِﻪ ﻣ‪‬ﻦ‪ ‬ﻳ‪‬ﻨِﻴﺐ‪) ‬ﺳﻮﺭﺓ ﺷﻮﺭٰﻯ ‪ ،(۱۳‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﭘﻪ ﺑﻞ ‪w‬ﺎﻯ ﻛﻰ ﺮﻣﺎﻳﻠﻰ‬
‫ﺇِﻟﹶﻴ‪ِ ‬ﻪ ‪‬ﻣ ‪‬‬
‫ﺱ ‪‬ﻭﺛﹶﻤ‪‬ﻮﺩ‪ (١٢) ‬ﻭ‪‬ﻋ‪‬ﺎﺩ‪ ‬ﻭ‪ِ ‬ﻓﺮ‪‬ﻋ‪ ‬ﻮ ﹸﻥ ﻭ‪‬ﺇِ ‪‬ﺧﻮ‪‬ﺍ ﹸﻥ ﻟﹸﻮﻁٍ )‪ (١٣‬ﻭ‪‬ﹶﺃﺻ‪‬ﺤ‪‬ﺎﺏ‪‬‬
‫ﺏ ﺍﻟ ‪‬ﺮ ِّ‬
‫ﺻﺤ‪‬ﺎ ‪‬‬
‫ﺡ ﻭ‪‬ﺃﹶ ‪‬‬
‫ﺖ ﻗﹶﺒ‪‬ﻠﹶﻬ‪‬ﻢ‪ ‬ﻗﹶ ‪‬ﻮ ‪‬ﻡ ﻧ‪‬ﻮ ٍ‬
‫ﺩﻯ‪ :‬ﻛﹶ ﱠﺬ‪‬ﺑ ‪‬‬
‫ﺳﻞﹶ ﻓﹶﺤ‪‬ﻖ‪ ‬ﻭﻋِﻴﺪِ )ﺳﻮﺭﺓ ﻕ ‪ ،(۱۴ \۱۲‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪:‬‬
‫ﺍﻟﹾﺄﹶﻳ‪ ‬ﹶﻜ ِﺔ ﻭ‪‬ﻗﹶ ‪‬ﻮﻡ‪ ‬ﺗ‪‬ﺒ‪ٍ ‬ﻊ ﻛﹸﻞﱞ ﹶﻛ ﱠﺬﺏ‪ ‬ﺍﻟ ‪‬ﺮ ‪‬‬
‫ﺳﻘِﲔ‪) ‬ﺳﻮﺭﺓ ﺍﻟﺬﺍﺭﻳﺎﺕ \‪ ،(۴۶‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﭘﻪ ﺑﻞ ‪w‬ﺎﻯ‬
‫ﻭ‪‬ﻗﹶ ‪‬ﻮﻡ‪ ‬ﻧﻮﺡٍ ِﻣﻦ‪ ‬ﻗﹶ ‪‬ﺒﻞﹸ ِﺇ‪‬ﻧﻬ‪‬ﻢ‪ ‬ﻛﹶﺎﻧ‪‬ﻮﺍ ﻗﹶﻮ‪‬ﻣ‪‬ﺎ ﻓﹶﺎ ِ‬
‫ﻦ ﹶﻗ ‪‬ﺒﻞﹸ ﺇِﻧ‪‬ﻬ‪ ‬ﻢ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻫ‪ ‬ﻢ ﺃﹶﻇﹾﻠﹶﻢ‪ ‬ﻭ‪‬ﺃﹶ ﹾﻃﻐ‪‬ﻰ )ﺳﻮﺭﺓ ﺍﻟﻨﺠﻢ \ ‪ (¢۲‬ﺍﻭﺩﺩﻯ ﻗﺼﻪ‬
‫ﺡ ﻣِ ‪‬‬
‫ﻛﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﻗﹶ ‪‬ﻮﻡ‪ ‬ﻧ‪‬ﻮ ٍ‬
‫ﭘﻪ ﺳﻮﺭﺓ ﺍﻟﻘﻤﺮ ﻛﻰ ﺫﻛﺮﺩﻩ‪.‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭﻟﹶﻘﹶ ‪‬ﺪ ﺃﹶ ‪‬ﺭ ‪‬ﺳ ﹾﻠﻨ‪‬ﺎ ﻧ‪‬ﻮﺣ‪‬ﺎ ﻭ‪‬ﺇِ ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ﻭ‪‬ﺟ‪ ‬ﻌﻠﹾﻨ‪‬ﺎ ﻓِﻲ ﺫﹸ ِّﺭ‪‬ﻳﺘِﻬِﻤ‪‬ﺎ ﺍﻟﻨ‪‬ﺒ‪‬ﻮ‪‬ﺓﹶ ﻭ‪‬ﺍﹾﻟﻜِﺘ‪‬ﺎﺏ‪ ‬ﹶﻓﻤِﻨ‪‬ﻬ‪ ‬ﻢ‬
‫ﲑ ﻣِ ‪‬ﻨﻬ‪ ‬ﻢ ﻓﹶﺎﺳِﻘﹸﻮﻥﹶ )ﺳﻮﺭﺓ ﺣﺪﻳﺪ\ ‪ .(۲۶‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﭘﻪ ﺑﻞ ‪w‬ﺎﻯ ﻛﻰ‪:‬‬
‫‪‬ﻣﻬ‪‬ﺘ‪ٍ ‬ﺪ ﻭ‪‬ﻛﹶِﺜ ‪‬‬
‫ﺖ ﻋ‪‬ﺒ‪‬ﺪ‪‬ﻳﻦِ ﻣِﻦ‪ ‬ﻋِﺒ‪‬ﺎﺩِﻧ‪‬ﺎ ﺻ‪‬ﺎﻟِﺤ‪‬ﻴ‪‬ﻦِ ﻓﹶﺨ‪‬ﺎﻧ‪‬ﺘ‪‬ﺎ ‪‬ﻫﻤ‪‬ﺎ ﹶﻓﻠﹶﻢ‪‬‬
‫ﺤ ‪‬‬
‫ﺏ ﺍﷲ ﻣ‪‬ﹶﺜﻠﹰﺎ ِﻟﻠﱠﺬِﻳﻦ‪ ‬ﻛﹶ ﹶﻔﺮ‪‬ﻭﺍ ﺍِﻣ‪‬ﺮ‪‬ﺃﹶ ﹶﺓ ﻧ‪‬ﻮﺡٍ ﻭ‪‬ﺍ ‪‬ﻣ ‪‬ﺮﺃﹶﺓﹶ ﻟﹸﻮﻁٍ ﻛﹶﺎ‪‬ﻧﺘ‪‬ﺎ ﺗ‪ ‬‬
‫ﺿ ‪‬ﺮ ‪‬‬
‫‪‬‬
‫ﺧﻠﹶﺎ ﺍﻟﻨ‪‬ﺎﺭ‪ ‬ﻣ‪‬ﻊ‪ ‬ﺍﻟﺪ‪‬ﺍﺧِﻠِﲔ‪) ‬ﺳﻮﺭﺓ ﺍﻟﺘﺤﺮﻳﻢ \ ‪.(۱۰‬‬
‫ﻳ‪‬ﻐ‪ِ‬ﻨﻴ‪‬ﺎ ‪‬ﻋ ‪‬ﻨﻬ‪‬ﻤ‪‬ﺎ ﻣِ ‪‬ﻦ ﺍﷲ ‪‬ﺷ ‪‬ﻴﺌﹰﺎ ‪‬ﻭﻗِﻴﻞﹶ ﺍ ‪‬ﺩ ‪‬‬
‫ﺍﻭﻫﺮ‪I‬ﻪ ﭼﻰ ﻣﻀﻤﻮﻥ ﺩﺍﺣﺎﺩﻳﺜﻮ ﺍﻭ ﺩﺁﺛﺎﺭﻭ ﺩﻯ‪ .‬ﻧﻮﻫﻐﻪ ﻣﻮ‪ ¤‬ﻣﺨﻜﻰ ﺫﻛﺮﻛﻰ ﭘﻪ ﻗﻮﻝ ﺩﺍﺑﻦ ﻋﺒﺎﺱ‬
‫ﻛﻰ‪ :‬ﭼﻰ ﻭﻭ ﭘﻪ ﻣﻴﻨ¼ ﺩﺁﺩﻡ ‪ ‬ﺍﻭﻧﻮﺡ ‪ ‬ﻛﻰ ﺎﺻﻠﻪ ﺩﺷﻠﻮ ﻗﺮﻭﻧﻮ ﺍﻭﺩﺍ”ﻮﻝ ﻭﻩ ﭘﻪ ﺣﻖ ﺍﻭﺍﺳﻼﻡ‬
‫ﺑﺎﻧﺪﻯ‪ :‬ﺭﻭﺍﻳﺖ ﺩﺩﻯ ﻛ}ﻯ ﺩﻯ ﺑﺨﺎﺭﻯ ﺍﻭﺩﺍﻣﻮ ﻫﻢ ﺫﻛﺮﻛ}ﻩ ﭼﻰ ﻣﺮﺍﺩ ﺩﻗﺮﻥ ‪I‬ﺨﻪ ﻳﺎﻣﻮﺩﻩ ﺩﻩ ﺍﻭﻳﺎ‬
‫ﻗﻮﻡ ﻗﺒﻴﻠﻪ ﺩﻩ‪ .‬ﺑﻴﺎ ﻭﺭﻭﺳﺘﻪ ﺩﺩﻏﻮ ﻗﺮﻭﻧﻮ ﺻﺎﻟﺤﻮ ‪I‬ﺨﻪ ﺩﺍﺳﻰ ﺧﻠ› ﭘﻴﺪﺍﺳﻮﻩ ﭼﻰ ﻋﺒﺎﺩﺕ ﺑﻪ‬
‫ﻳ‪ 4‬ﺩﺑﺘﺎﻧﻮ ﻛﻮﻯ‪ .‬ﺍﻭ ﻭﻭﺳﺒﺐ ﺩﺩﻯ ﻫﻐﻪ ﭼﻰ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺍﻣﺎﻡ ﺑﺨﺎﺭﻯ ﺩﺣﺪﻳﺚ ﺩﺍﺑﻦ ﺟﺮﻳﺞ ‪I‬ﺨﻪ‬
‫ﭼﻰ ﻫﻐﻪ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﺩﻋﻄﺎﺀ ‪I‬ﺨﻪ ﺍﻭﻫﻐﻪ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﭘﻪ ﺗﻔﺴﻴﺮ ﺩﺩﻯ ﺁﻳﺖ‬
‫ﺴﺮ‪‬ﺍ )ﺳﻮﺭﺓ ﻧﻮﺡ ‪ (۲۳‬ﻭﻳﻞ‬
‫ﻕ ﻭ‪‬ﻧ ‪‬‬
‫ﻛﻰ‪ :‬ﻭﻗﹶﺎﻟﹸﻮﺍ ﻟﹶﺎ ﺗ‪‬ﺬﹶﺭ‪‬ﻥﱠ ﺁَﻟِ ‪‬ﻬ‪‬ﺘﻜﹸ ‪‬ﻢ ﻭ‪‬ﻟﹶﺎ ﺗ‪‬ﺬﹶﺭ‪‬ﻥﱠ ﻭ‪‬ﺩ‪‬ﺍ ‪‬ﻭﻟﹶﺎ ﺳ‪‬ﻮ‪‬ﺍﻋ‪‬ﺎ ‪‬ﻭﻟﹶﺎ ﻳ‪‬ﻐ‪‬ﻮﺙﹶ ﻭ‪‬ﻳ‪‬ﻌ‪‬ﻮ ‪‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٥٧‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺍﻧﻮﻣﻮﻧﻪ ﺩﺻﺎﻟﺤﻴﻨﻮ ﺩﻯ ﺩﻗﻮﻡ ﺩﻧﻮﺡ‪I ‬ﺨﻪ ﻛﻠﻪ ﭼﻰ ﺩﻭﻯ ﻭﺎﺕ ﺳﻮﻩ ﻧﻮ‬
‫ﻭﺳﻮﺳﻪ ﻭﻛ}ﻩ ﺷﻴﻄﺎﻥ ﺩﺩﻭﻯ ﻗﻮﻡ ﺗﻪ ﭼﻰ ﺩﻭﻯ ﺩﻯ ﻭﺭ‪w‬ﻰ ﻫﻐﻪ ‪w‬ﺎﻯ ﺗﻪ ﭼﻰ ﺩﻭﻯ ﺑﻪ ﭘﻪ ﻛﻰ‬
‫ﻛ‪n‬ﻰ ﻧﺎﺳﺘﻪ ﺍﻭﻧﻮﻣﻮﻧﻪ ﻳ‪ 4‬ﻭﺭﻛ}ﻩ ﻫﻐﻮ ‪w‬ﺎﻳﻮﻧﻮ ﺗﻪ ﺍﻭﺩﻭﻯ ﺩﻏﻪ ﻛﺎﺭﻭﻛﻰ ﺍﻭ ﺩﺩﻭﻯ ﻫﻐﻪ ‪w‬ﺎﻳﻮﻧﻮ‬
‫ﺗﻪ ﺑﻪ ﻭﺭﺗﻠﻞ ﺍﻭﺩﻫﻐﻪ ﻋﺒﺎﺩﺕ ﺑﻪ ﻳ‪ 4‬ﻧﻪ ﻛﻮﻯ ﻛﻠﻪ ﭼﻰ ﺩﺍﻫﻢ ﻣ}ﻩ ﺳﻮﻩ ﺍﻭ ﺩﺩﻭﻯ ﺍﻭﻻﺩ ﭘﻴﺪﺍﺳﻮ ﻧﻮ‬
‫ﻋﻠﻢ ﺧﺘﻢ ﺳﻮﻯ ﻭﻭ ﻧﻮﻫﻐﻮﻯ ﺩﺩﻯ ﺻﺎﻟﺤﻴﻨﻮ ﻋﺒﺎﺩﺕ ﺷﺮﻭﻉ ﻛﻰ )‪ (١‬ﺍﻭﺍﺑﻦ ﻋﺒﺎﺱ ﻭﺍﻳﻰ ﭼﻰ ﺩﺍ‬
‫ﻋﺒﺎﺩﺕ ﺩﺑﺘﺎﻧﻮ ﻭﺭﻭﺳﺘﻪ ﺩﻗﻮﻡ ﺩﻧﻮﺡ ‪I‬ﺨﻪ ﭘﻪ ﻋﺮﺑﻮ ﻛﻰ ﭘﻴﺪﺍﺳﻮ‪ .‬ﺍﻭﻫﻢ ﺩﺍﺭﻧ‪q‬ﻪ ﻭﻳﻠﻰ ﺩﻯ‬
‫ﻋﻜﺮﻣﻪ ﺍﻭﺍﻟﻀﺤﺎﻙ ﺍﻭﻗﺘﺎﺩﻩ ﺍﻭﻣﺤﻤﺪ ﺑﻦ ﺍﺳﺤﺎﻕ‪ .‬ﺍﻭﻭﻳﻠﻰ ﺩﻯ ﺍﺑﻦ ﺟﺮﻳﺮ ﭘﻪ ﺗﻔﺴﻴﺮ ﺧﭙﻞ ﻛﻰ ﭘﻪ‬
‫ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺍﺑﻦ ﺣﻤﻴﺪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﻬﺮﺍﻥ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺳﻔﻴﺎﻥ ‪I‬ﺨﻪ ﺩﻯ‬
‫ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﻮﺳٰﻰ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﺤﻤﺪ ﺑﻦ ﻗﻴﺲ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ‪ :‬ﺩﺍﻭﻭ ﻳﻮﺻﺎﻟﺢ‬
‫ﻗﻮﻡ ﭘﻪ ﻣﻴﻨ¼ ﺩﺁﺩﻡ ‪ ‬ﺍﻭﻧﻮﺡ ‪ ‬ﻛﻰ‪ ،‬ﺍﻭ ﻭﻩ ﺩﺩﻭﻯ ﺩﭘﺎﺭﻩ ﺍﺗﺒﺎﻉ ﭼﻰ ﺩﺩﻭﻯ ﺍﻗﺘﺪﺍ ﺑﻪ ﻳ‪ 4‬ﻛﻮﻟﻪ‪،‬‬
‫ﻛﻠﻪ ﭼﻰ ﺩﻭﻯ ﻣ}ﻩ ﺳﻮﻩ ﻧﻮﺩﺩﻭﻯ ﻣﻘﺘﺪﻳﺎﻧﻮ ﺩﺍﻭﻳﻠﻪ ﭼﻰ ﻛﻪ ﭼﻴﺮﻯ ﻣﻮ‪ ¤‬ﺩﺩﻯ ﺻﻮﺭﺗﻮﻧﻪ ﺟﻮ_ﻛ}ﻭ‬
‫ﻧﻮﺯﻣﻮ‪ ¤‬ﺑﻪ ﻋﺒﺎﺩﺕ ﺗﻪ ‪u‬ﻳﺮﺷﻮﻕ ﻛﻴŒﻯ ﭼﻰ ﻛﻠﻪ ﻣﻮ‪ ¤‬ﺩﺩﻯ ﺻﻮﺭﺗﻮﻧﻪ ‪r‬ﻮﺭﻭ ﻧﻮﺩﺩﻯ ﺻﻮﺭﺗﻮﻧﻪ ﻳ‪4‬‬
‫ﺟﻮ_ ﻛ}ﻩ ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﻭﻯ ﻫﻢ ﻣ}ﻩ ﺳﻮﻩ ﺍﻭ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﺧﻠ› ﺭﺍﻟﻪ ﻧﻮﻫﻐﻮﻯ ﺩﺩﻯ‬
‫ﻋﺒﺎﺩﺗﻮﻧﻪ ﺷﺮﻭﻉ ﻛ}ﻩ ﭘﻪ ﻭﺳﻮﺳﻪ ﺩﺍﺑﻠﻴﺲ ﻟﻌﻴﻦ ﺑﺎﻧﺪﻯ ﺍﻭﺩﺍﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺳﺘﺎﺳﻰ ﭘﻠﺮﻭﻧﻪ‬
‫ﺩﺩﻭﻯ ﻋﺒﺎﺩﺗﻮﻧﻪ ﻛﻮﻝ ﺍﻭ ﺩﺩﻭﻯ ﭘﻪ ﻭﺍﺳﻄﻪ ﻳ‪ 4‬ﺑﺎﺭﺍﻧﻮﻧﻪ ﻏﻮ‪o‬ﺘﻠﻪ‪ ،‬ﻧﻮﺩﻭﻯ ﺩﻭﻛﻪ ﺳﻮﻩ ﺩﺩﻯ ﭘﻪ‬
‫ﻭﺳﻮﺳﻰ ﺑﺎﻧﺪﻯ ﺍﻭﺩﺩﻯ ﻋﺒﺎﺩﺗﻮﻧﻪ ﻳ‪ 4‬ﺷﺮﻭﻉ ﻛ}ﻩ‪ ،‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺭﻭﺍﻳﺖ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﺍﺑﻰ ﺣﺎﺗﻢ‬
‫ﺩﻋﺮﻭﻩ ﺑﻦ ﺯﺑﻴﺮ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﻭﺍﻳ‪ :4‬ﻭﺩ ﺍﻭﻳﻐﻮﺙ ﺍﻭﻳﻌﻮﻕ ﺍﻭﺳﻮﺍﻉ ﺍﻭﻧﺴﺮ‪ ،‬ﺩﺍ”ﻮﻝ ﺍﻭﻻﺩ ﺩﺁﺩﻡ‬
‫‪ ‬ﺩﻯ ﺍﻭﻣﺸﺮ ﺩﺩﻯ )ﻭﺩ( ﺩﻯ‪.‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﺑﻦ ﺍﺑﻰ ﺣﺎﺗﻢ ﻭﺍﻳﻰ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺍﺣﻤﺪ ﺑﻦ ﻣﻨﺼﻮﺭ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺣﺴﻦ‬
‫ﺑﻦ ﻣﻮﺳٰﻰ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻳﻌﻘﻮﺏ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﺍﻟﻤﻄﻬﺮ ‪I‬ﺨﻪ‪ ،‬ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ‬
‫ﺫﻛﺮ ﻭﺳﻮ ﺩﺍﺑﻮﺟﻌﻔﺮ ﺍﻟﺒﺎﻗﺮ ﺧﻮﺍﺗﻪ ﺩﻳﺰﻳﺪ ﺍﺑﻦ ﺍﻟﻤﻬﻞ ﭘﻪ ﺩﻯ ﺣﺎﻝ ﻛﻰ ﭼﻰ ﺩﻩ ﻟﻤﻮﻧ¼ ﻛﻮﻯ ﻛﻠﻪ‬
‫ﭼﻰ ﺩﻯ ﺩﻟﻤﺎﻧ‪P‬ﻪ ‪I‬ﺨﻪ ﺎﺭﻏﻪ ﺳﻮ ﺍﻭﻣﺦ ﻳ‪ 4‬ﺭﺍﻭﺍ_ﻭﻯ ﻧﻮ ﻭﻳ‪ 4‬ﻭﻳﻞ ﭼﻰ ﺗﺎﺳﻰ ﺫﻛﺮ ﺩﻳﺰﻳﺪ ﺍﺑﻦ‬
‫ﺍﻟﻤﻬﻠﺐ ﻭﻛﻰ‪ ،‬ﺍﻳﺎ ﺩﺍﻫﻐﻪ ﺳ}ﻯ ﻧﻪ ﺩﻯ ﭼﻰ ﺩﺍﻭﮊﻝ ﺳﻮﻯ ﺩﻯ ﭘﻪ ﻫﻐﻪ ﻣ‪P‬ﻜﻪ ﻛﻰ ﭼﻰ ﻫﻠﺘﻪ ﺍﻭﻝ‬
‫ﻋﺒﺎﺩﺕ ﺩﻏﻴﺮ ﺍﷲ ﺳﻮﻯ ﺩﻯ‪ ،‬ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺩﻭﻯ ﺫﻛﺮ ﺩﻭﺩ ﻭﻛﻰ ﭼﻰ ﺩﺍﻳﻮ ﺻﺎﻟﺢ ﺳ}ﻯ ﻭﻭ ﺍﻭ‬
‫ﺧﭙﻞ ﻗﻮﻡ ﺗﻪ ‪u‬ﻳﺮ ﻣﺤﺒﻮﺏ ﻭﻭ‪ .‬ﻛﻠﻪ ﭼﻰ ﺩﺍ ﻭﺎﺕ ﺳﻮ ﻧﻮﺩﻭﻯ ﺭﺍ”ﻮﻝ ﺳﻮﻩ ﺩﺩﻩ ﺩﻗﺒﺮ ﺧﻮﺍ ﺗﻪ‪ ،‬ﺍﻭ‬
‫ﻣﺠﻤﻊ ﻳ‪ 4‬ﺩﺍﻋﺘﻜﺎﻑ ﭘﻪ ﺷﻜﻞ ﻭﻟ‪q‬ﻮﻟﻪ ﭘﻪ ﻣ‪P‬ﻜﻪ ﺩﺑﺎﺑﻞ ﻛﻰ ﺍﻭﺮﻳﺎﺩ ﻳ‪ 4‬ﺷﺮﻭﻉ ﻛﻰ ﭘﺮﺩﻯ‬
‫ﺑﺎﻧﺪﻯ‪ ،‬ﻭﺭﻭﺳﺘﻪ ﻛﻠﻪ ﭼﻰ ﻭﻟﻴﺪﻯ ﺍﺑﻠﻴﺲ ﻟﻌﻴﻦ ﺩﺩﻯ ﺧﻠ‪q‬ﻮ ﺩﺍ ﺮﻳﺎﺩﻭﻧﻪ ﻧﻮﺩﻭﻯ ﺗﻪ ﺩﺍﻧﺴﺎﻥ ﭘﻪ‬
‫ﺷﻜﻞ ﺭﺍﻟﻰ ﺍﻭﺩﻭﻯ ﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺯﻩ ﺳﺘﺎﺳﻰ ﺮﻳﺎﺩﻭﻧﻪ ﻭﻳﻨﻢ ﭘﻪ ﺩﻯ ﺳ}ﻯ ﺑﺎﻧﺪﻯ‪ ،‬ﻧﻮ ﺍﻳﺎﺯﻩ‬

‫)‪ .(١‬ﺩﺩﻯ ﺣﺪﻳﺚ ﺗﺨﺮﻳﺞ ﻛ}ﻯ ﺍﻣﺎﻡ ﺑﺨﺎﺭﻯ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﺘﻔﺴﻴﺮﻛﻰ‪ ،‬ﺳﻮﺭﺓ ﻧﻮﺡ‪ ،‬ﺑﺎﺏ )ﻭﺩ‪‬ﺍ ﻭﻻ ﺳﻮﺍﻋﺎ ﻭﻻﻳﻐﻮﺙ ﻭﻳﻌﻮﻕ( )‪.(۴۹۲۰\۸‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٥٨‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺟﻮ_ﻧﻪ ﻛ}ﻡ ﺳﺘﺎﺳﻰ ﺩﭘﺎﺭﻩ ﻳﻮﺷﻜﻞ ﺩﺩﻯ ﭼﻰ ﺗﺎﺳﻰ ﻭﺭﺗﻪ ‪r‬ﻮﺭﻯ؟ ﻧﻮﺩﻭﻯ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻭﻟﻰ‬
‫ﻧﻪ‪ .‬ﻧﻮﺩﻭﻯ ﺗﻪ ﻳ‪ 4‬ﺩﻫﻐﻪ ﺷﻜﻞ ﺟﻮ_ﻛﻰ‪ .‬ﻧﻮﻧﺒﻰ ‪ ‬ﻭﺮﻣﺎﻳﻞ‪ :‬ﭼﻰ ﺩﻭﻯ ﺩﺍﺷﻜﻞ ﭘﻪ ﺧﭙﻞ ﻣﻴﻨ¼‬
‫ﻛﻰ ﻛ‪n‬ﻴ‪n‬ﻮﻭﻯ ﺍﻭﺩﺍﻳ‪ 4‬ﻳﺎﺩﻭﻯ‪ .‬ﺑﻴﺎ ﭼﻰ ﻛﻠﻪ ﺩﻯ ﺍﺑﻠﻴﺲ ﻭﻟﻴﺪﻯ ﺩﺩﻭﻯ ﻛﺎﺭ ﻧﻮﺩﻭﻯ ﺗﻪ ﺭﺍﻟﻰ ﺍﻭ‬
‫ﺩﻭﻯ ﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺍﻳﺎﺯﻩ ﺩﺍﺷﻜﻞ ﺳﺘﺎﺳﻰ ﺩﻫﺮﻳﻮﻩ ﭘﻪ ﻛﻮﺭﻛﻰ ﺟﻼ ﺟﻼ ﺟﻮ_ﻧﻪ ﻛ}ﻡ ﭼﻰ‬
‫ﺗﺎﺳﻰ ﻳ‪ 4‬ﭘﻪ ﺧﭙﻞ ﻛﻮﺭﻛﻰ ﻳﺎﺩﻭﻯ‪ ،‬ﻧﻮﺩﻭﻯ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻭﻟﻰ ﻧﻪ‪ .‬ﻧﻮﻧﺒﻰ‪ ‬ﻭﻭﻳﻞ‪ ،‬ﭼﻰ ﺩﻭﻯ‬
‫ﺗﻪ ﻳ‪ 4‬ﭘﻪ ﻫﺮﻛﻮﺭﻛﻰ ﺟﻼﺟﻼ ﺷﻜﻠﻮﻧﻪ ﺟﻮ_ﻛ}ﻩ ﺍﻭﺩﻭﻯ ﺑﻪ ﭘﻪ ﺧﭙﻠﻮ ﻛﻮﺭﻭﻧﻮ ﻛﻰ ﺩﺍﻳﺎﺩﻭﻝ‪ .‬ﺑﻴﺎﻧﺒﻰ‬
‫‪ ‬ﻭﺮﻣﺎﻳﻞ‪ :‬ﭼﻰ ﺩﺩﻭﻯ ﺍﻭﻻﺩ ﭼﻰ ﻛﻠﻪ ﺭﺍﻟﻰ ﻧﻮﻫﻐﻮﻯ ﻳ‪ 4‬ﺩﺩﻯ ﻋﺒﺎﺩﺗﻮﻧﻪ ﺷﺮﻭﻉ ﻛ}ﻩ ﻣﺎﺳﻮﺍ‬
‫ﺩﺍﷲ ‪I ‬ﺨﻪ‪ ،‬ﻧﻮ ﻭﻩ ﺍﻭﻝ ﻫﻐﻪ ﭼﻰ ﻋﺒﺎﺩﺕ ﻳ‪ 4‬ﺳﻮﻯ ﺩﻯ ﻣﺎﺳﻮﺍ ﺩﺍﷲ ‪I ‬ﺨﻪ )ﻭﺩ( ﺩﺍﻧﻮﻡ‬
‫ﺩﻫﻐﻪ ﺑﺖ ﺩﻯ ﭼﻰ ﺩﻭﻯ ﻭﺭﺗﻪ )ﻭﺩ( ﻭﺍﻳﻪ ﺍﻭﺗﻘﺎﺿﺎ ﺩﺩﻯ ﻣﺨﻜﻨﻰ ﻋﺒﺎﺭﺕ ﺩﺍﺳﻮﻩ ﭼﻰ ﻭﻭ ﻫﺮﻳﻮﺑﺖ‬
‫ﭼﻰ ﻋﺒﺎﺕ ﺑﻪ ﻳ‪ 4‬ﻛﻴﺪﻯ ﺩﺩﻏﻪ ‪u‬ﻟﻮ ﺩﺧﻠ‪q‬ﻮ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﺩﺍﻫﻢ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﭼﻰ ‪I‬ﻮﻣﺮﻩ ﻭﺧﺖ‬
‫ﺗﻴﺮﻳﺪﻯ ﻧﻮﺩﻭﻯ ﻧﻮﺭ ﻫﻢ ﻣﻀﺒﻮﻃﻰ ﻣﺠﺴﻤﻰ ﺩﺩﻯ ﺷﻜﻠﻮﻧﻮ ﺟﻮ_ﻭﻟﻰ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺩﺩﻯ ﻋﺒﺎﺩﺕ‬
‫ﺷﺮﻭﻉ ﻛﻰ ﻣﺎﺳﻮﺍ ﺩﺍﷲ ‪I ‬ﺨﻪ‪ ،‬ﺍﻭ ﺩﺩﻭﻯ ﭘﻪ ﺩﻯ ﻋﺒﺎﺩﺗﻮﻧﻮ ﻛﻰ ‪u‬ﻳﺮ ﻣﺴﻠﻜﻮﻧﻪ ﺩﻯ ﭼﻰ ﻫﻐﻪ‬
‫ﻣﻮ‪ ¤‬ﭘﻪ ﺗﻔﺴﻴﺮﻭﻧﻮ ﻛﻰ ﺫﻛﺮﻛ}ﻯ ﺩﻯ‪ .‬ﻭﷲ ﺍﻟﺤﻤﺪ ﻭﺍﻟﻤﻨﺔ‪.‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺛﺎﺑﺖ ﺩﻯ ﭘﻪ ﺻﺤﻴﺤﻴﻨﻮ ﻛﻰ ﺩﺭﺳﻮﻝ ﺍﷲ ‪I ‬ﺨﻪ‪ :‬ﻛﻠﻪ ﭼﻰ ﺩﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺧﻮﺍﺗﻪ‬
‫ﺫﻛﺮ ﻛﻮﻯ ﺍﻡ ﺳﻠﻤﻪ ﺍﻭﺍﻡ ﺣﺒﻴﺒﻪ ﺩﻫﻐﻪ ﻛﻠﻴﺴﺎ ﭼﻰ ﺩﻭﻯ ﻟﻴﺪﻟﻰ ﻭﻩ ﭘﻪ ﺣﺒﺸﻪ ﻛﻰ‪ ،‬ﭼﻰ ﻧﻮﻡ ﻳ‪4‬‬
‫ﻣﺎﺭﻳﻪ ﻭﻩ ﺍﻭﺩﻭﻯ ﺩﻭﺍ_ﻭ ﺫﻛﺮﻭﻛﻰ ﺩﻫﻐﻪ ﺩﺣ‪‬ﺴﻦ ﺍﻭﺩﻫﻐﻪ ﺩﺗﺼﻮﻳﺮﻭﻧﻮ‪ ،‬ﻧﻮﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻭﻭﻳﻞ‬
‫ﭼﻰ ﺩﺍﻫﻐﻪ ﺧﻠ› ﺩﻯ ﭼﻰ ﭘﻪ ﺩﻯ ﻛﻰ ﺻﺎﻟﺢ ﺳ}ﻯ ﻣ}ﺳﻰ ﻧﻮ ﭘﺮﻫﻐﻪ ﻟﻮ_ ﺩﻭﻯ ‪w‬ﺎﻯ ﺩﻋﺒﺎﺩﺕ‬
‫ﺟﻮ_ﻭﻯ ﺍﻭﺩﺩﻭﻯ ﺗﺼﻮﻳﺮﺍﻥ ﺟﻮ_ﻭﻱ ﺍﻭﭘﻪ ﺩﻏﻪ ﻛﻠﻴﺴﺎ ﻛﻰ ﻳ‪ 4‬ﻟ‪q‬ﻮﻯ‪ ،‬ﺩﺍ‪u‬ﻳﺮ ﺑﺪﺗﺮﻳﻦ ﺧﻠ› ﺩﻯ‬
‫ﭘﻪ ﻧﺰﺩ ﺩﺍﷲ ‪ ‬ﺑﺎﻧﺪﻯ )‪ ،(١‬ﺍﻭﻣﻘﺼﻮﺩ ﺩﺍﺩﻯ ﭼﻰ ﻛﻠﻪ ﺴﺎﺩ ﻭﻏﻮ_ﻭﻝ ﺳﻮ ﭘﻪ ﻣ‪P‬ﻜﻪ ﻛﻰ ﺍﻭ‬
‫ﺩﺑﺘﺎﻧﻮ ﻋﺒﺎﺩﺗﻮﻧﻪ ﻋﺎﻡ ﺳﻮﻩ‪ ،‬ﻧﻮ ﺭﺍﻭﻟﻴŒﻯ ﺍﷲ ‪ ‬ﺧﭙﻞ ﺑﻨﺪﻩ ﺍﻭﭘﻴﻐﻤﺒﺮ ﻧﻮﺡ‪ ‬ﭼﻰ ﺩﻋﻮﺕ ﺑﻪ ﻳ‪4‬‬
‫ﻛﻮﻯ ﺩﺍﷲ ‪ ‬ﺩﻋﺒﺎﺩﺕ ﻃﺮﻑ ﺗﻪ ﭼﻰ ﺩﻫﻐﻪ ﺷﺮﻳך ﻧﺴﺘﻪ‪ ،‬ﺍﻭﻣﻨﻊ ﻛﻮﻝ ﺑﻪ ﻳ‪ 4‬ﺩﻧﻮﺭﻭ ﺩﻋﺒﺎﺩﺕ‬
‫‪I‬ﺨﻪ ﻧﻮ ﻭﻭ ﺍﻭﻝ ﺭﺳﻮﻝ ﺩﻯ ﭼﻰ ﺍﷲ ‪ ‬ﺭﺍﻟﻴŒﻟﻰ ﺩﻯ ﻣﺰﻛﻰ ﻭﺍﻻﻭﻭ ﺗﻪ‪.‬‬
‫ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺩﺍﺛﺎﺑﺖ ﺳﻮﻯ ﺩﻯ ﭘﻪ ﺻﺤﻴﺤﻴﻨﻮ ﻛﻰ ﺩﺣﺪﻳﺚ ﺩﺍﺑﻰ ﺣﻴﺎﻥ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﺍﺑﻰ ﺯﺭﻋﻪ ﺍﺑﻦ ﻋﻤﺮﻭﺑﻦ ﺟﺮﻳﺮ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‬
‫ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﭘﻪ ﺣﺪﻳﺚ ﺩﺷﻔﺎﻋﺖ ﻛﻰ ﻧﻮﺭﺍﺑﻪ ﺳﻰ ﺩﻭﻯ ﺁﺩﻡ ‪ ‬ﺗﻪ ﺍﻭﻭﺭﺗﻪ ﻭﺑﻪ ﻭﺍﻳﻰ ﭼﻰ ﺗﻪ‬
‫ﺍﺑﻮ ﺍﻟﺒﺸﺮﻳ‪ 4‬ﺩ”ﻮﻟﻮ ﺍﻧﺴﺎﻧﺎﻧﻮ ﭘﻼﺭ ﻳ‪ ،4‬ﺗﺎﭘﻴﺪﺍ ﻛ}ﻯ ﺩﻯ ﺍﷲ ‪ ‬ﭘﻪ ﺧﭙﻞ ﻻﺱ ﺑﺎﻧﺪﻯ )ﻳﻌﻨﻰ ﭘﻪ‬

‫)‪ .(١‬ﺩﺩﻯ ﺣﺪﻳﺚ ﺗﺨﺮﻳﺞ ﺑﺨﺎﺭﻯ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﺼﻼﺓ ﻛﻰ‪ ،‬ﺑﺎﺏ ﻫﻞ ﺗﻨﺒﺶ ﻗﺒﻮﺭ ﻣﺸﺮﻛﻰ ﺍﻟﺠﺎﻫﻠﻴﺔ‪ ،‬ﻭﻳﺘﺨﺬ ﻣﻜﺎﻧﻬﺎ‬
‫ﻣﺴﺠﺪﺍﹰ )‪ (۴۲۷ \۱‬ﺍﻭﺍﻃﺮﺍﻑ ﺩﺩﻯ ﭘﻪ )‪ (۱۳۴۱،۴۳۴‬ﺍﻭﻣﺴﻠﻢ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﻤﺴﺎﺟﺪ ﻭﻣﻮﺍﺿﻊ ﺍﻟﺼﻼﺓ ﻛﻰ ﺫﻛﺮ ﻛ}ﻯ ﺩﻯ‪،‬‬
‫ﺑﺎﺏ ﺍﻟﻨﻬﻰ ﻋﻦ ﺑﻨﺎﺀ ﺍﻟﻤﺴﺎﺟﺪ ﻋﻠﻰ ﺍﻟﻘﺒﻮﺭ )‪ ،(۱۱\¢‬ﺍﻭﺍﻟﻨﺴﺎﻳ‪ 4‬ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﻤﺴﺎﺟﺪ ﻭﻣﻮﺍﺿﻊ ﺍﻟﺼﻼﺓ‪ ،‬ﺑﺎﺏ ﺍﻟﻨﻬﻰ ﻋﻦ‬
‫ﺍﺗﺨﺎﺫ ﺍﻟﻘﺒﻮﺭ ﻣﺴﺎﺟﺪﺍﹰ )‪ (۷۰۳ \۲‬ﻛﻰ ﺭﺍﻭ_ﻯ ﺩﻯ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٥٩‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺧﭙﻞ ﻗﺪﺭﺕ ﺳﺮﻩ(‪ ،‬ﺍﻭﭘﻪ ﺗﺎﻛﻰ ﻳ‪ 4‬ﺧﭙﻞ ﺭﻭﺡ ﺍﭼﻮﻟﻰ ﺩﻯ ﺍﻭﺍﻣﺮﻳ‪ 4‬ﻛ}ﻯ ﺩﻯ ﻣﻼﺋﻜﻮ ﺗﻪ ﺩﺳﺠﺪﻯ‬
‫ﺗﺎﺗﻪ ﺍﻭﺗﻪ ﻳ‪ 4‬ﭘﻪ ﺟﻨﺖ ﻛﻰ ﺍﻭﺳﻮﻟﻰ ﻳ‪ ،4‬ﺍﻳﺎﺗﻪ ﺷﻔﺎﻋﺖ ﻧﻪ ﻛﻮﻯ ﺯﻣﻮ‪ ¤‬ﺩﭘﺎﺭﻩ ﺭﺏ ﺧﭙﻞ ﺗﻪ ؟ ﺍﻳﺎﺗﻪ‬
‫ﻧﻪ ‪r‬ﻮﺭﻯ ﭼﻰ ﻣﻮ‪ ¤‬ﭘﻪ ﻛﻢ ﺣﺎﻝ ﻛﻰ ﻳﻮ ﺍﻭﻣﻮ‪ ¤‬ﺗﻪ ‪I‬ﻪ ﺭﺍﺭﺳﻴﺪﻟﻰ ﺩﻯ؟ ﻧﻮﺩﻯ ﺑﻪ ﻭﺍﻳﻰ ﭼﻰ ﻧﻦ ﻭﺭ‪z‬‬
‫ﺍﷲ ‪ ‬ﺩﺍﺳﻰ ﭘﻪ ﻏﻀﺐ ﻛﻰ ﺩﻯ ﭼﻰ ﻧﻪ ﻣﺨﻜﻰ ﻫﻴ¾ﻜﻠﻪ ﺩﺍﺳﻰ ﻏﺼﻪ ﺳﻮﻯ ﺩﻯ ﺍﻭﻧﻪ ﺑﻪ ﺩﺩﻯ‬
‫‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﻫﻴ¾ﻜﻠﻪ ﺩﺍﺳﻰ ﻏﻮﺻﻪ ﺳﻰ‪ ،‬ﺍﻭﺯﻩ ﻣﻨﻊ ﺳﻮﻯ ﻭﻡ ﺩﺧﻮﺭﺍﻙ ﺩﺩﺭﺧﺘﻰ ‪I‬ﺨﻪ ﻧﻮﻫﻐﻪ‬
‫ﺣﻜﻢ ﻣﺎﭘﻮﺭﻩ ﻧﻪ ﻛﻰ‪ .‬ﺍﻭﻭﺍﻳﻰ ﺑﻪ ﻧﻔﺴﻰ ﻧﻔﺴﻰ ﻳﻌﻨﻰ ﻧﻔﺲ ﺯﻣﺎ ﻧﻔﺲ ﺯﻣﺎ‪ ،‬ﺗﺎﺳﻰ ﻭﻻ_ﺳﻰ ﺯﻣﺎ‬
‫‪I‬ﺨﻪ ﻣﺎﺳﻮﺍ ﺑﻞ ﭼﺎﺗﻪ‪ ،‬ﻭﻻ_ﺳﻰ ﺗﺎﺳﻰ ﻧﻮﺡ ‪ ‬ﺗﻪ‪ .‬ﻧﻮﺩﻭﻯ ﺑﻪ ﺑﻴﺎﺭﺍﺳﻰ ﻧﻮﺡ ‪ ‬ﺗﻪ ﺍﻭﻭﺭﺗﻪ ﻭﺑﻪ‬
‫ﻭﺍﻳﻰ ﭼﻰ ﺍﻯ ﻧﻮﺡ ‪ ‬ﺗﻪ ﻫﻐﻪ ﺳ}ﻯ ﻳ‪ 4‬ﭼﻰ ﺗﻪ ﺍﷲ ‪ ‬ﺍﻭﻝ ﭘﻴﻐﻤﺒﺮ ﻟﻴŒﻟﻰ ﻳ‪ 4‬ﻣﺰﻛﻰ ﻭﺍﻟﻮﺗﻪ‬
‫ﺍﻭﺗﺎﺗﻪ ﺍﷲ ‪ ‬ﺷﻜﺮ ‪r‬ﺰﺍﺭﺑﻨﺪﻩ ﻭﻳﻠﻰ ﺩﻯ‪ ،‬ﺍﻳﺎﺗﻪ ﻧﻪ ﻭﻳﻨﻰ ﭼﻰ ﺩﺍﻣﻮ‪ ¤‬ﭘﻪ ﻛﻢ ﺣﺎﻝ ﻛﻰ ﻳﻮ‪ ،‬ﺍﻳﺎﺗﻪ ﺑﻪ‬
‫ﺯﻣﻮ‪ ¤‬ﺩﭘﺎﺭﻩ ﺷﻔﺎﻋﺖ ﻭﻧﻪ ﻛ}ﻯ ﺭﺏ ﺍﻟﻌﺰﺕ ﺗﻪ؟ ﻧﻮﺩﻯ ﺑﻪ ﻭﺍﻳﻰ ﭼﻰ ﻧﻦ ﻭﺭ‪ z‬ﺭﺏ ﺯﻣﺎ ﺩﺍﺳﻰ ﻏﺼﻪ‬
‫ﺩﻯ ﭼﻰ ﻧﻪ ﻣﺨﻜﻰ ﺩﺩﻯ ‪I‬ﺨﻪ ﺩﺍﺳﻰ ﻏﻮﺻﻪ ﺳﻮﻯ ﺩﻯ ﺍﻭﻧﻪ ﺑﻪ ﻭﺭﻭﺳﺘﻪ ﺩﺩﻯ ‪I‬ﺨﻪ ﺩﺍﺳﻰ ﻏﺼﻪ‬
‫ﺳﻰ‪ ،‬ﺍﻭﺩﻯ ﺑﻪ ﻫﻢ ﻭﺍﻳﻰ ﭼﻰ ﻧﻔﺴﻰ ﻧﻔﺴﻰ‪ .‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﻳ‪” 4‬ﻮﻝ ﺣﺪﻳﺚ ﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﻟﻜﻪ ‪I‬ﻪ‬
‫ﺭﻧ‪q‬ﻪ ﭼﻰ ﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﺑﺨﺎﺭﻯ ﭘﻪ ﻗﺼﻪ ﺩﻧﻮﺡ ‪ ‬ﻛﻰ‪ .‬ﭘﺲ ﻛﻠﻪ ﭼﻰ ﻭﻟﻴŒﻯ ﺍﷲ ‪ ‬ﻧﻮﺡ ‪‬‬
‫ﺩﻩ ﺩﻋﻮﺕ ﻭﺭﻛﻰ ﺧﻠ‪q‬ﻮ ﺗﻪ ﺩﻋﺒﺎﺩﺕ ﺩﺍﷲ ‪ ‬ﻃﺮﻑ ﺗﻪ ﺍﻭﺧﻠ› ﺑﻪ ﻳ‪ 4‬ﻣﻨﻊ ﻛﻮﻝ ﺩﻋﺒﺎﺩﺕ ﺩﻧﻮﺭﻭ‬
‫‪I‬ﺨﻪ ﺍﻭﺩﺷﺮﻙ ‪I‬ﺨﻪ ﺩﺍﷲ ‪ ‬ﺳﺮﻩ ﺍﻭﺩﺑﺘﺎﻧﻮ ﺩﻋﺒﺎﺩﺕ ‪I‬ﺨﻪ ﺍﻭﺩﻭﻯ ﺗﻪ ﺑﻪ ﻳ‪ 4‬ﺍﻣﺮﻛﻮﻯ ﺩﺩﻯ‬
‫ﺧﺒﺮﻯ ﭼﻰ ﺩﻭﻯ ﺩﺍﷲ ‪ ‬ﻣﻌﺮﺖ ﻭﭘﻴﮋﻧﻰ ﺍﻭﺩﻫﻐﻪ ﻭﺣﺪﺍﻧﻴﺖ ﻭﭘﻴﮋﻧﻰ‪ ،‬ﺍﻭﺩﺩﻯ ﺧﺒﺮﻯ ﺩﻋﻮﺕ ﺑﻪ‬
‫ﻳ‪ 4‬ﻛﻮﻯ ﭼﻰ ﻧﺴﺘﻪ ﺍﻟٰﻪ ﻣﺎﺳﻮﺍ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﺍﻭﻧﺴﺘﻪ ﺭﺏ ﻣﺎﺳﻮﺍ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ‬
‫ﺍﻣﺮﻛ}ﻯ ﺩﻯ ﺍﷲ ‪ ‬ﻫﻐﻮ ﺭﺳﻮﻻﻧﻮ ﺗﻪ ﭼﻰ ﺩﺩﻩ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﺩﺩﻩ ﭘﻪ ﻧﺴﻞ ﻛﻰ ﺭﺍﻏﻠﻰ ﺩﻯ‪ ،‬ﻟﻜﻪ‬
‫‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭﺟ‪ ‬ﻌﻠﹾﻨ‪‬ﺎ ﺫﹸ ِّﺭ‪‬ﻳﺘ‪‬ﻪ‪ ‬ﻫ‪‬ﻢ‪ ‬ﺍﻟﹾﺒ‪‬ﺎﻗِﲔ‪) ‬ﺍﻟﺼﺎﺎﺕ ‪ (۷۷‬ﺍﻭﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ‬
‫ﺳﻠﹾﻨ‪‬ﺎ ﻧ‪‬ﻮﺣ‪‬ﺎ ‪‬ﻭﺇِ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ﻭ‪‬ﺟ‪ ‬ﻌ ﹾﻠﻨ‪‬ﺎ ﻓِﻲ ﺫﹸ ِّﺭﻳ‪‬ﺘِﻬِﻤ‪‬ﺎ ﺍﻟ‪‬ﻨﺒ‪‬ﻮ‪ ‬ﹶﺓ ﻭ‪‬ﺍﹾﻟﻜِﺘ‪‬ﺎﺏ‪) ‬ﺍﻟﺤﺪﻳﺪ ‪ (۲۶‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪‬‬
‫ﺩﻯ‪ :‬ﻭﹶﻟﻘﹶ ‪‬ﺪ ﺃﹶ ‪‬ﺭ ‪‬‬
‫ﺟ‪‬ﺘﻨِﺒ‪‬ﻮﺍ ﺍﻟﻄﱠﺎﻏﹸﻮﺕ‪) ‬ﺳﻮﺭﺓ ﺍﻟﻨﺤﻞ ‪ ،(۳۶‬ﺍﻭ‬
‫ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﻟﹶﻘﹶ ‪‬ﺪ ‪‬ﺑﻌ‪‬ﺜﹾﻨ‪‬ﺎ ﻓِﻲ ﻛﹸﻞِّ ﹸﺃ ‪‬ﻣﺔٍ ﺭ‪‬ﺳ‪‬ﻮﻟﹰﺎ ﺃﹶﻥِ ﺍﹸ ‪‬ﻋ‪‬ﺒﺪ‪‬ﻭﺍ ﺍﷲ ﻭ‪‬ﺍ ‪‬‬
‫ﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﺍ ‪‬ﺳﹶﺄﻝﹾ ﻣ‪‬ﻦ‪ ‬ﺃﹶﺭ‪ ‬ﺳﻠﹾﻨ‪‬ﺎ ِﻣ ‪‬ﻦ ﹶﻗ ‪‬ﺒ ِﻠﻚ‪ ‬ﻣِ ‪‬ﻦ ‪‬ﺭ ‪‬ﺳﻠِﻨ‪‬ﺎ ﺃﹶ ‪‬ﺟ ‪‬ﻌ ﹾﻠﻨ‪‬ﺎ ﻣِ ‪‬ﻦ ﺩ‪‬ﻭﻥِ ﺍﻟ ‪‬ﺮ ‪‬ﺣﻤ‪‬ﻦِ َﺁﻟِ ‪‬ﻬﺔﹰ‬
‫‪‬ﻳﻌ‪‬ﺒ‪‬ﺪ‪‬ﻭﻥﹶ )ﺳﻮﺭﺓ ﺍﻟﺰﺧﺮﻑ \ ‪ (۴¢‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﻣ‪‬ﺎ ﺃﹶ ‪‬ﺭ ‪‬ﺳﻠﹾﻨ‪‬ﺎ ﻣِ ‪‬ﻦ ﹶﻗ ‪‬ﺒ ِﻠﻚ‪ ‬ﻣِﻦ‪ ‬ﺭﺳ‪‬ﻮﻝٍ ﺇِﻟﱠﺎ‬
‫ﻧ‪‬ﻮﺣِﻲ ﺇِﻟﹶﻴ‪‬ﻪِ ﺃﹶ‪‬ﻧﻪ‪ ‬ﻟﹶﺎ ﺇِﹶﻟﻪ‪ ‬ﺇِﻟﱠﺎ ﺃﹶﻧ‪‬ﺎ ﻓﹶﺎﻋ‪‬ﺒ‪‬ﺪ‪‬ﻭﻥِ )ﺳﻮﺭﺓ ﺍﻻﻧﺒﻴﺎﺀ\ ‪ (۲¢‬ﺍﻭﺩﺩﻯ ﺩﻭﺟﻰ ﻧﻮﺡ ‪ ‬ﺧﭙﻞ ﻗﻮﻡ ﺗﻪ‬
‫ﻭﻭﻳﻞ‪ :‬ﻳ‪‬ﺎ ﻗﹶ ‪‬ﻮﻡِ ﺍﻋ‪‬ﺒﺪ‪‬ﻭﺍ ﺍﷲ ﻣ‪‬ﺎ ﹶﻟﻜﹸﻢ‪ِ ‬ﻣﻦ‪ ‬ﺇِﻟﹶﻪٍ ﻏﹶ ‪‬ﻴﺮ‪‬ﻩ‪ ‬ﹶﺃ ﹶﻓﻠﹶﺎ ﺗ‪‬ﺘ‪‬ﻘﹸﻮﻥﹶ )ﺳﻮﺭﺓ ﺍﻟﻤﻮﻣﻨﻮﻥ\ ‪ (۲۳‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪‬‬
‫ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻳ‪‬ﺎ ﻗﹶ ‪‬ﻮﻡِ ﺍﻋ‪‬ﺒﺪ‪‬ﻭﺍ ﺍﷲ ﻣ‪‬ﺎ ﹶﻟﻜﹸﻢ‪ ‬ﻣِﻦ‪ ‬ﺇِﹶﻟﻪٍ ﻏﹶ ‪‬ﻴ ‪‬ﺮﻩ‪ ‬ﹶﺃ ﹶﻓﻠﹶﺎ ‪‬ﺗﺘ‪‬ﻘﹸﻮﻥﹶ )ﺳﻮﺭﺓ ﺍﻻﻋﺮﺍﻑ \‪ (۶¢‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ‬
‫‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ﻗﹶ ‪‬ﻮﻡِ ﺇِِﻧّﻲ ﹶﻟﻜﹸ ‪‬ﻢ ﻧ‪‬ﺬِﻳﺮ‪ ‬ﻣ‪ِ‬ﺒﲔ‪ (٢) ‬ﺃﹶﻥِ ﺍ ‪‬ﻋ‪‬ﺒﺪ‪‬ﻭﺍ ﺍﷲ ﻭ‪‬ﺍﺗ‪‬ﻘﹸﻮﻩ‪ ‬ﻭ‪‬ﹶﺃﻃِﻴﻌ‪‬ﻮﻥِ )ﺳﻮﺭﺓ ﻧﻮﺡ‪(۳\۲‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﻳ‪ 4‬ﭘﻪ ﺑﻞ ‪w‬ﺎﻯ ﻛﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﻗﹶﺪ‪ ‬ﺧ‪‬ﻠﹶ ﹶﻘﻜﹸ ‪‬ﻢ ﺃﹶﻃﹾﻮ‪‬ﺍﺭ‪‬ﺍ )ﺳﻮﺭﺓ ﻧﻮﺡ ‪ (۱۴‬ﻧﻮﺩﺩﻯ ‪I‬ﺨﻪ ﺩﺍ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٦٠‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻣﻌﻠﻮﻣﻪ ﺳﻮﻩ ﭼﻰ ﺩﻩ ﺩﻭﻯ ﺗﻪ ﻫﺮﻗﺴﻢ ﺩﻋﻮﺕ ﻭﺭﻛ}ﻯ ﺩﻯ ﺩﺷﭙﻰ ﺍﻭﻭﺭ‪w‬ﻰ‪ ،‬ﭘﻪ ﭘ|ﻪ ﺍﻭﭘﻪ ‪o‬ﻜﺎﺭﻩ‪،‬‬
‫ﺍﻭﭘﻪ ﺑﻴﺮﻩ ﻭﺭﻛﻮﻟﻮ ﺳﺮﻩ ﺍﻭﭘﻪ ﺯﻳﺮﻯ ﻭﺭﻛﻮﻟﻮ ﺳﺮﻩ‪ ،‬ﺍﻭﭘﻪ ﺩﻯ ﻃﺮﻳﻘﻰ ﻛﻰ ﻳﻮﻩ ﻃﺮﻳﻘﻪ ﻫﻢ ﻛﺎﻣﻴﺎﺑﻪ ﻧﻪ‬
‫ﺳﻮﻩ‪ ،‬ﺑﻠﻜﻰ ﺩﻭﻯ ﭘﻪ ﺧﭙﻠﻮ ‪r‬ﻤﺮﺍﻫﻴﺎﻧﻮ ﻛﻰ ﻧﻮﺭ ﻫﻢ ﺳﺮﻛ‪n‬ﻪ ﺳﻮﻩ ﺍﻭﻣﺸﺮﺍﻥ ﺩﺩﻭﻯ ﺑﻪ ﺩﺍﻭﻳﻞ‪ :‬ﻗﹶﺎﻝﹶ‬
‫ﻝ ﻣ‪‬ﺒِﲔٍ )ﺳﻮﺭﺓ ﺍﻻﻋﺮﺍﻑ \‪ (۶۰‬ﻳﻌﻨﻰ ﻣﺸﺮﺍﻥ ﺩﺩﻭﻯ ﺑﻪ ﻧﻮﺡ ‪ ‬ﺕ‬
‫ﺿﻠﹶﺎ ٍ‬
‫ﺍﹾﻟ ‪‬ﻤﻠﹶﹸﺄ ﻣِ ‪‬ﻦ ﻗﹶ ‪‬ﻮﻣِﻪِ ﺇِﻧ‪‬ﺎ ﻟﹶﻨ‪‬ﺮ‪‬ﺍﻙ‪ ‬ﻓِﻲ ‪‬‬
‫ﺿﻠﹶﺎﻝٍ ‪‬ﻣﺒِﲔٍ ﻳﻘﻴﻨ‪‬ﺎ ﻣﻮ‪ ¤‬ﻭﻳﻨﻮ ﺗﺎ ﭘﻪ ‪r‬ﻤﺮﺍﻫﻰ ‪o‬ﻜﺎﺭﻩ ﻛﻰ ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ‪:‬‬
‫ﻭﻳﻠﻪ‪ :‬ﺇِﻧ‪‬ﺎ ﻟﹶﻨ‪‬ﺮ‪‬ﺍ ‪‬ﻙ ﻓِﻲ ‪‬‬
‫ﻦ ‪‬ﺭﺏِّ ﺍﻟﹾﻌ‪‬ﺎﻟﹶﻤِﲔ‪) ‬ﺳﻮﺭﺓ ﺍﻻﻋﺮﺍﻑ\ ‪ (۶۱‬ﻳﻌﻨﻰ ﺯﻩ ﻧﻪ ﻳﻢ ﭘﻪ‬
‫ﺿﻠﹶﺎﻟﹶ ﹲﺔ ﻭ‪‬ﹶﻟﻜِﻨِّﻲ ‪‬ﺭﺳ‪‬ﻮ ﹲﻝ ﻣِ ‪‬‬
‫ﺲ ﺑِﻲ ‪‬‬
‫ﻗﹶﺎ ﹶﻝ ﻳ‪‬ﺎ ﻗﹶ ‪‬ﻮﻡِ ﻟﹶ ‪‬ﻴ ‪‬‬
‫‪r‬ﻤﺮﺍﻫﻰ ﺑﺎﻧﺪﻯ ﻫﻐﻪ ﭼﻰ ﺗﺎﺳﻰ ‪r‬ﻤﺎﻥ ﻛﻮﻯ‪ ،‬ﺑﻠﻜﻰ ﺯﻩ ﭘﻪ ﻫﻐﻪ ﺳﻴﺪﻩ ﻻﺭﻳﻢ ﺩﺍﷲ ‪ ‬ﻃﺮﻑ ﺗﻪ ﻫﻐﻪ‬
‫ﺢ ﹶﻟﻜﹸ ‪‬ﻢ ‪‬ﻭﺃﹶﻋ‪‬ﻠﹶﻢ‪ ‬ﻣِ ‪‬ﻦ ﺍﷲ ﻣ‪‬ﺎ ﻟﹶﺎ‬
‫ﺍﷲ ‪ ‬ﭼﻰ ﻳﻮﺷﻰ ﺗﻪ ﻭﺍﻳﻰ ﭼﻰ ﺳﻪ ﻧﻮﺳﻰ‪ :‬ﺃﹸﺑ‪ِّ ‬ﻠ ‪‬ﻐ ﹸﻜ ‪‬ﻢ ﺭِﺳ‪‬ﺎﻻﺕِ ﺭ‪ِ‬ﺑّﻲ ﻭ‪‬ﺃﹶ‪‬ﻧﺼ‪ ‬‬
‫ﻥ )ﺳﻮﺭﺓ ﺍﻻﻋﺮﺍﻑ \ ‪ (۶۲‬ﺍﻭﺩﺍ ﺷﺎﻥ ﺩﺭﺳﻮﻝ ﺩﻯ ﭼﻰ ﺩﻯ ﺑﻪ ﻭﻯ ﺑﻠﻴﻎ ﺍﻭﺼﻴﺢ ﺍﻭﻧﺎﺻﺢ ﺍﻭ‬
‫‪‬ﺗﻌ‪ ‬ﹶﻠﻤ‪‬ﻮ ﹶ‬
‫ﭘﻮﻩ ﺷﺨﺺ ﺩﺍﷲ ‪ ‬ﭘﻪ ﺑﺎﺭﻯ ﻛﻰ‪ ،‬ﺍﻭﺩﻭﻯ ﻛﺎﺮﺍﻧﻮ ﺑﻪ ﻭﺭﺗﻪ ﻭﻳﻠﻪ ﭼﻰ ‪I‬ﻪ ﺑﻪ ﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﻳﻞ‪ :‬ﻣ‪‬ﺎ‬
‫ﻀﻞٍ ﺑ‪‬ﻞﹾ‬
‫ﻧ‪‬ﺮ‪‬ﺍﻙ‪ ‬ﺇِﻟﱠﺎ ‪‬ﺑﺸ‪‬ﺮ‪‬ﺍ ﻣِ ﹾﺜ ﹶﻠﻨ‪‬ﺎ ﻭ‪‬ﻣ‪‬ﺎ ﻧ‪‬ﺮ‪‬ﺍﻙ‪ ‬ﺍ‪‬ﺗﺒ‪ ‬ﻌﻚ‪ ‬ﺇِﻟﱠﺎ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻫ‪ ‬ﻢ ﺃﹶﺭ‪‬ﺍﺫِﻟﹸﻨ‪‬ﺎ ﺑ‪‬ﺎﺩِﻱ‪ ‬ﺍﻟ ‪‬ﺮﺃﹾﻱِ ‪‬ﻭﻣ‪‬ﺎ ﻧ‪‬ﺮ‪‬ﻯ ﹶﻟﻜﹸﻢ‪ ‬ﻋ‪ ‬ﹶﻠ ‪‬ﻴﻨ‪‬ﺎ ﻣِﻦ‪ ‬ﹶﻓ ‪‬‬
‫ﻈ‪‬ﻨﻜﹸﻢ‪ ‬ﻛﹶﺎ ِﺫﺑِﲔ‪) ‬ﺳﻮﺭﺓ ﻫﻮﺩ\‪ (۲۷‬ﺩﻭﻯ ﺑﻪ ﺗﻌﺠﺐ ﻛﻮﻯ ﭘﻪ ﺩﻯ ﺧﺒﺮﻯ ﺑﺎﻧﺪﻯ ﭼﻰ ﺭﺳﻮﻝ ﺩﻯ ﺑﺸﺮ‬
‫‪‬ﻧ ﹸ‬
‫ﻭﻯ‪ ،‬ﺍﻭﺳﭙך ﺑﻪ ﻳ‪ 4‬ﻛﺘﻞ ﻫﻐﻮ ﻛﺴﺎﻧﻮ ﺗﻪ ﭼﻰ ﺩﺩﻩ ﺗﺎﺑﻌﺪﺍﺭﻯ ﻳ‪ 4‬ﻛﻮﻟﻪ ﺍﻭﻭﻳﻞ ﺑﻪ ﻳ‪ 4‬ﭼﻰ ﺩﺍﺧﻮ‬
‫ﺯﻣﻮ‪I ¤‬ﺨﻪ ﻛ‪n‬ﺘﻪ ﺧﻠ› ﺩﻯ ﺍﻭﺩﺍ ﺿﻌﻔﺎﺀ ﺧﻠ› ﺩﻯ‪ .‬ﺍﻭﻗﻮﻝ ﺩﺩﻭﻯ ﭼﻰ )ﺑﺎﺩﻯ ﺍﻟﺮﺍﻯ( ﻳﻌﻨﻰ‬
‫ﺻﺮﻑ ﺳﺘﺎ ﺩﻋﻮﺕ ﭘﻪ ﺍﻭﺭﻳﺪﻭ ﺳﺮﻩ ﻳ‪ 4‬ﺍﻳﺠﺎﺑﺖ ﻭﻛﻰ ﺑﻐﻴﺮ ﺩﻛﺘﻮ ‪I‬ﺨﻪ ﺍﻭﺑﻐﻴﺮ ﺩﻧﻈﺮ ‪I‬ﺨﻪ ﭘﻪ‬
‫ﺩﻯ ﻛﻰ‪ .‬ﺍﻭﻫﻢ ﭘﺮﻫﻐﻪ ﺧﺒﺮﻭﺑﻪ ﻳ‪ 4‬ﻃﻌﻦ )ﻳﻌﻨﻰ ﭘﻴﻐﻮﺭ ﻭﺭﻛﻮﻯ( ﺩﻛﻤﻮ ﭘﻪ ﺳﺒﺐ ﭼﻰ ﻣﺪﺣﻪ ﺍﻭ‬
‫ﺳﺘﺎﻳﻨﻪ ﺳﻮﻯ ﻭﻩ ﺩ )ﺻﺤﺎﺑﻮﻭ ﻛﺮﺍﻣﻮ( ﻭﻟﻰ ﭼﻰ ﺣﻖ ‪o‬ﻜﺎﺭﻩ ﺳﻰ ﻧﻮﭘﻪ ﻫﻐﻪ ﻛﻰ ﺩﺳﻮﭺ ﻛﻮﻯ ﻫﻴ¦‬
‫ﺿﺮﻭﺭﺕ ﻧﻪ ﻭﻯ‪ ،‬ﺑﻠﻜﻰ ‪I‬ﻨ‪q‬ﻪ ﭼﻰ ‪o‬ﻜﺎﺭﻩ ﺳﻰ ﻧﻮﺍﺗﺒﺎﻉ ﻛﻮﻝ ﻳ‪ 4‬ﻭﺍﺟﺐ ﺩﻯ‪ :‬ﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ‬
‫ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ )ﭘﻪ ﺗﻌﺮﻳﻒ ﺩﺍﺑﻮﺑﻜﺮ ‪ ‬ﻛﻰ( ﭼﻰ ﻣﺎﭼﺎﺗﻪ ﻫﻢ ﺩﻋﻮﺕ ﺩﺍﺳﻼﻡ ﻧﻪ‬
‫ﺩﻯ ﻭﺭﻛ}ﻯ ﻣ‪q‬ﺮ ﺩﻫﻐﻪ ﺑﻪ ﭘﻪ ﺯ_ﻩ ﻛﻰ ﺗﺮﺩﺩ ﺍﻭﺷך ﻭﻭ ﺑﻐﻴﺮ ﺩﺍﺑﻮﺑﻜﺮ‪I ‬ﺨﻪ ﭼﻰ ﺩﻩ ﺑﻐﻴﺮ ﺩ‪I‬ﻪ‬
‫ﺷך ﺍﻭﭘ‪n‬ﺘﻨﻮ ‪I‬ﺨﻪ ﺍﺳﻼﻡ ﻗﺒﻮﻝ ﻛ}ﻯ ﺩﻯ‪ ،‬ﺍﻭﻫﻢ ﭘﻪ ﺩﻯ ﻭﺟﻪ ﺩﻳﻮﻡ ﺍﻟﺜﻘﻴﻔﺔ ﭘﻪ ﻭﺭ‪ z‬ﺩﺩﻭﻯ ﺑﻴﻌﺖ‬
‫‪u‬ﻳﺮﭘﻪ ﺗﻠﻮﺍﺭﻯ ﺳﺮﻩ ﻭﺳﻮ ﺑﻐﻴﺮ ﺩ‪I‬ﻪ ﻜﺮ ﺍﻭﺳﻮﭺ ‪I‬ﺨﻪ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺍﻀﻠﻴﺖ ﺩﺩﻩ ‪o‬ﻜﺎﺭﻩ ﻭﻭ ﺍﻭ‬
‫ﻇﺎﻫﺮ ﻭﻭ ﭘﻪ ﻧﻮﺭﻭ ﺻﺤﺎﺑﻮﻭ ﺑﺎﻧﺪﻯ‪ ،‬ﺍﻭﺩﺩﻯ ﺩﻭﺟﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﭼﻰ ﻛﻠﻪ ﺑﻪ ﻳ‪4‬‬
‫ﺩﻟﻴﻜﻞ ﻛﻮﻟﻮ ﺍﺭﺍﺩﻩ ﻭﻛ}ﻩ ﺩﭘﺎﺭﻩ ﺩﻣﻘﺮﺭﻭﻟﻮ ﺩﺧﻼﺖ ﺩﺣﻘﺪﺍﺭﺍﻧﻮ ﻫﻐﻪ ﻟﻴﻜﻞ ﺑﻪ ﻳ‪ 4‬ﭘﺮﻳ‪n‬ﻮﻭﻝ‪،‬‬
‫ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺍﷲ ‪ ‬ﺍﻭﻣﻮﻣﻨﺎﻥ ”ﻮﻝ ﺍﻧﻜﺎﺭﻛﻮﻯ ﭘﻪ ﻣﺎﺳﻮﺍ ﺩﺍﺑﻮﺑﻜﺮ‪I ‬ﺨﻪ‪ ،‬ﺍﻭﻗﻮﻝ‬
‫ﻦ ﹶﻀ‪‬ﻞٍ ﻳﻌﻨﻰ ﻧﻪ ﺩﻯ‬
‫ﺩﻛﺎﺮﺍﻧﻮ ﻧﻮﺡ ‪ ‬ﺗﻪ ﺍﻭ ﺩﻫﻐﻪ ﺗﺎﺑﻌﺪﺍﺭﺍﻧﻮﺗﻪ ‪ :‬ﻭ‪‬ﻣ‪‬ﺎ ﻧ‪‬ﺮٰﻯ ﻟﹶﻜﹸﻢ‪ ‬ﻋ‪‬ﻠﹶ ‪‬ﻴﻨ‪‬ﺎ ِﻣ ‪‬‬
‫‪o‬ﻜﺎﺭﻩ ﺳﻮﻯ ﺳﺘﺎﺳﻰ ﺩﭘﺎﺭﻩ ﻳﻮ‪I‬ﻪ ﺧﺎﺹ ﻛﺎﺭ ﻭﺭﻭﺳﺘﻪ ﺩﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻟﻮ ‪I‬ﺨﻪ ﺍﻭﻧﻪ ﺳﺘﺎﺳﻰ ﭘﻪ‬
‫ﻣﻮ‪ ¤‬ﺑﺎﻧﺪﻯ ‪I‬ﻪ ﻀﻞ ﺳﺘﻪ‪ :‬ﺑﻞﹾ ﻧ‪ ‬ﹸﻈ‪‬ﻨﻜﹸﻢ‪ ‬ﻛﹶﺎﺫِﺑِﲔ‪ (٢٧) ‬ﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ﻗﹶ ‪‬ﻮﻡِ ﺃﹶﺭ‪‬ﺃﹶﻳ‪‬ﺘ‪ ‬ﻢ ﺇِﻥﹾ ﻛﹸﻨ‪‬ﺖ‪ ‬ﻋﻠﹶﻰ ﺑ‪ِّ‬ﻴﻨ‪‬ﺔٍ ﻣِ ‪‬ﻦ ﺭ‪‬ﺑِّﻲ‬

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‫ﺖ ‪‬ﻋﻠﹶ ‪‬ﻴﻜﹸ ‪‬ﻢ ﺃﹶ‪‬ﻧ ﹾﻠﺰِﻣ‪‬ﻜﹸﻤ‪‬ﻮﻫ‪‬ﺎ ﻭ‪‬ﺃﹶﻧ‪‬ﺘ‪ ‬ﻢ ﻟﹶﻬ‪‬ﺎ ﻛﹶﺎ ِﺭﻫ‪‬ﻮﻥﹶ ﺑﻠﻜﻰ ﺗﺎﺳﻰ ﻣﻮ‪ ¤‬ﺗﻪ ﺩﺭﻭﺍﻏﺠﻦ‬
‫‪‬ﻭ َﺁﺗ‪‬ﺎﻧِﻲ ‪‬ﺭ ‪‬ﺣﻤ‪ ‬ﹰﺔ ﻣِ ‪‬ﻦ ﻋِ ‪‬ﻨﺪِﻩِ ﻓﹶ ‪‬ﻌ ّﻤِ‪‬ﻴ ‪‬‬
‫‪o‬ﻜﺎﺭﻯ‪ ،‬ﺍﻭﺩﺍ ﺧﻄﺎﺏ ﺩﻧﻮﺡ‪u ‬ﻳﺮ ﺩﻧﺮﻣﻰ ﭘﻪ ﺍﻧﺪﺍﺯﻛﻰ ﻭﻭ ﺍﻭﻧﺮﻣﻰ ﺑﻪ ﻳ‪ 4‬ﻛﻮﻟﻪ ﭘﻪ ﺩﻋﻮﺕ ﻛﻰ‬
‫ﺩﺣﻖ ﻃﺮﻑ ﺗﻪ ﭼﻰ ﺩﻭﻯ ﺩﺣﻖ ﺍ_ﺥ ﺗﻪ ﻣﺎﻳﻠﻪ ﺳﻰ ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻓﹶﻘﹸﻮﻟﹶﺎ ﹶﻟﻪ‪‬‬
‫ﻉ ﺇِﻟﹶﻰ‬
‫ﻗﹶﻮ‪‬ﻟﹰﺎ ﻟﹶﻴِّﻨ‪‬ﺎ ﻟﹶ ‪‬ﻌﻠﱠﻪ‪ ‬ﻳ‪‬ﺘ‪ ‬ﹶﺬ ﱠﻛﺮ‪ ‬ﺃﹶﻭ‪ ‬ﻳ‪‬ﺨ‪‬ﺸ‪‬ﻰ )ﻃﻪ \ ‪ (۴۴‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﻳ‪ 4‬ﭘﻪ ﺑﻞ ‪w‬ﺎﻯ ﻛﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺍ ‪‬ﺩ ‪‬‬
‫ﻲ ﹶﺃﺣ‪‬ﺴ‪‬ﻦ‪) ‬ﺳﻮﺭﺓ ﺍﻟﻨﺤﻞ \ ‪ (۱۲¢‬ﺍﻭﺩﻯ ﻧﻮﺡ‬
‫ﺤ ﹾﻜﻤ‪‬ﺔِ ﻭ‪‬ﺍﻟﹾﻤ‪‬ﻮ‪‬ﻋِﻈﹶﺔِ ﺍﻟﹾﺤ‪‬ﺴ‪‬ﻨ‪‬ﺔِ ‪‬ﻭﺟ‪‬ﺎﺩِﻟﹾ ‪‬ﻬ ‪‬ﻢ ﺑِﺎﻟﱠﺘِﻲ ِﻫ ‪‬‬
‫ﺳ‪‬ﺒِﻴﻞِ ﺭ‪ّ‬ﺑِﻚ‪ ‬ﺑِﺎﹾﻟ ِ‬
‫ﻦ ﻋِ ‪‬ﻨﺪِﻩِ )ﺳﻮﺭﺓ‬
‫‪ ‬ﺑﻪ ﺩﻭﻯ ﺗﻪ ﻭﻳﻠﻪ ﭼﻰ‪ :‬ﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ﻗﹶ ‪‬ﻮﻡِ ﺃﹶ ‪‬ﺭﺃﹶﻳ‪‬ﺘ‪ ‬ﻢ ﺇِﻥﹾ ﻛﹸ ‪‬ﻨﺖ‪ ‬ﻋﻠﹶﻰ ﺑ‪ِّ‬ﻴﻨ‪‬ﺔٍ ﻣِﻦ‪ ‬ﺭ‪‬ﺑِّﻲ ‪‬ﻭﺁَﺗ‪‬ﺎﻧِﻲ ‪‬ﺭﺣ‪‬ﻤ‪‬ﺔﹰ ﻣِ ‪‬‬
‫ﻜﻤ‪‬ﻮﻫ‪‬ﺎ ﻭ‪‬ﺃﹶﻧ‪‬ﺘ‪ ‬ﻢ ﹶﻟﻬ‪‬ﺎ ﻛﹶﺎﺭِﻫ‪‬ﻮﻥﹶ )ﺳﻮﺭﺓ ﻫﻮﺩ‬
‫ﻫﻮﺩ \ ‪ (۲۸‬ﻳﻌﻨﻰ ﺩﺍﻧﺒﻮﺕ ﺍﻭﺭﺳﺎﻟﺖ‪ :‬ﻓﹶﻌ‪ِّ ‬ﻤ‪‬ﻴﺖ‪ ‬ﻋﻠﹶ ‪‬ﻴﻜﹸ ‪‬ﻢ ﺃﹶ‪‬ﻧﻠﹾﺰِ ‪‬ﻣ ﹸ‬
‫\‪ (۲۸‬ﻳﻌﻨﻰ ﺗﺎﺳﻰ ﭘﻪ ﺩﻯ ﺣﻖ ﺑﺎﻧﺪﻯ ﭘﻮﻩ ﻧﻪ ﺳﻮﺍﺳﺖ ﺍﻭﻫﺪﺍﻳﺖ ﻣﻮ ‪w‬ﻴﻨﻰ ﺣﺎﺻﻞ ﻧﻪ ﻛﻰ‬
‫ﻜ ‪‬ﻤ ‪‬ﻮﻫ‪‬ﺎ( )ﺳﻮﺭﺓ ﻫﻮﺩ \‪ (۲۸‬ﻳﻌﻨﻰ ﺁﻳﺎﺯﻩ ﺗﺎﺳﻰ ﻣﺠﺒﻮﺭﻩ ﻛﻮﻡ ﭘﺮﺩﻯ ﺑﺎﻧﺪﻯ ‪ :‬ﻭ‪‬ﺃﹶ‪‬ﻧﺘ‪ ‬ﻢ ﹶﻟﻬ‪‬ﺎ‬
‫)ﹶﺍ ‪‬ﻧﻠﹾ ِﺰ ‪‬ﻣ ﹸ‬
‫ﻛﹶﺎﺭِﻫ‪‬ﻮﻥﹶ )ﺳﻮﺭﺓ ﻫﻮﺩ \‪ (۲۸‬ﻳﻌﻨﻰ ﺯﻣﺎ ﭘﻪ ﺗﺎﺳﻰ ﻛﻰ ‪I‬ﻪ ﺣﻴﻠﻪ ﻧﺴﺘﻪ ﺍﻭﺣﺎﻝ ﺩﺍﺩﻯ ﭼﻰ ﺗﺎﺳﻰ ﺑﺪ‬
‫ﺏِ ﺍﹾﻟﻌ‪‬ﺎﹶﻟ ِﻤﲔ‪) ‬ﺳﻮﺭﺓ ﺍﻟﺸﻌﺮﺍﺀ \‬
‫‪®r‬ﻮﻧﻜﻰ ﻳﺎﺳﺖ ﺩﺩﻯ ﺣﻖ ﻭ‪‬ﻣ‪‬ﺎ ﹶﺃ ‪‬ﺳﺄﹶﹸﻟﻜﹸ ‪‬ﻢ ﻋ‪‬ﻠﹶ ‪‬ﻴ ِﻪ ﻣِﻦ‪ ‬ﺃﹶﺟ‪‬ﺮٍ ِﺇ ﹾﻥ ﹶﺃ ‪‬ﺟﺮِﻱ‪ ‬ﺇِﻟﱠﺎ ‪‬ﻋﻠﹶﻰ ‪‬ﺭ ّ‬
‫‪ (۱۰۹‬ﻳﻌﻨﻰ ﺯﻩ ﺳﺘﺎﺳﻰ ‪I‬ﺨﻪ ﺩﺩﻯ ﭘﻪ ﺑﺪﻟﻪ ﻛﻰ ﻫﻴ¦ ‪I‬ﻪ ﻧﻪ ﻏﻮﺍ_ﻡ ﺑﻠﻜﻪ ﺯﻩ ﺑﻪ ﺩﺍﷲ ‪I ‬ﺨﻪ‬
‫ﺩﺩﻯ ﭘﻪ ﺑﺪﻝ ﻛﻰ ﺛﻮﺍﺏ ﻏﻮﺍ_ﻡ ﺩﻫﻐﻪ ﺫﺍﺕ ‪I‬ﺨﻪ ﭼﻰ ﻫﻐﻪ ‪o‬ﻪ ﻭﺭﻛﻮﻧﻜﻰ ﺩﻯ ﺩﻫﺮﭼﺎ ‪I‬ﺨﻪ ﺍﻭﻫﻐﻪ‬
‫ﺑﻪ ﻣﺎﺗﻪ ‪o‬ﻪ ﺭﺍﻛﻰ ﺗﺮﻫﻐﻪ ﭼﻰ ﺗﺎﺳﻰ ﻳ‪ 4‬ﻣﺎﺗﻪ ﺭﺍﻛﻮﻯ‪.‬‬
‫ﺠﻬ‪‬ﻠﹸﻮﻥﹶ‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﻗﻮﻝ ﺩﺍﷲ ‪ :‬ﻭ‪‬ﻣ‪‬ﺎ ﺃﹶﻧ‪‬ﺎ ﺑِﻄﹶﺎ ِﺭﺩِ ﺍﻟﱠﺬِﻳﻦ‪َ ‬ﺁﻣ‪‬ﻨ‪‬ﻮﺍ ِﺇ‪‬ﻧﻬ‪ ‬ﻢ ﻣ‪‬ﻠﹶﺎﻗﹸﻮ ﺭ‪‬ﺑِّﻬِ ‪‬ﻢ ﻭ‪‬ﹶﻟﻜِﻨِّﻲ ﺃﹶﺭ‪‬ﺍﻛﹸ ‪‬ﻢ ﹶﻗ ‪‬ﻮﻣ‪‬ﺎ ‪‬ﺗ ‪‬‬
‫)ﺳﻮﺭﺓ ﻫﻮﺩ\ ‪r (۲۹‬ﻮﺍﻛﻰ ﭼﻰ ﺩﻭﻯ ﻃﻠﺐ ﻭﻛﻰ ﺩﺩﻩ ﺩﻟﻴﺮﻯ ﻭﺍﻟﻰ ﺩﺩﻭﻯ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﺩﻭﻯ ﻭﺭﺳﺮﻩ‬
‫ﻭﻋﺪﻩ ﻭﻛ}ﻩ ﺍﻭﭘﻪ ﺩﻯ ﺧﺒﺮﻩ ”ﻮﻟﻮ ﺍﺗﻔﺎﻕ ﻭﻛﻰ ﭼﻰ ﺩﻯ ‪I‬ﻪ ﺧﺒﺮﻩ ﺍﻭ‪I‬ﻪ ﻛﺎﺭ ﻛﻮﻯ ﻧﻮﻣﻮ‪ ¤‬ﺑﻪ ﺩﻫﻐﻪ‬
‫‪I‬ﺨﻪ ﺍﻧﻜﺎﺭﻛﻮﻭ )ﺍِﻧ‪ّ‬ﻬ‪ ‬ﻢ ‪‬ﻣﻠٰ ﹸﻘﻮ‪‬ﺍ ﺭ‪ِّ‬ﺑﻬِ ‪‬ﻢ( ﻳﻌﻨﻰ ﺩﻭﻯ ﻳ‪ 4‬ﻭﺑﻴﺮﻭﻝ ﭼﻰ ﺗﺎﺳﻰ ﻛﻪ ﺍﻧﻜﺎﺭ ﻭﻛﻰ ﺍﻭﺣﻖ ﻣﻮ‬
‫ﺷﺎﺗﻪ ﻭﻏﻮﺭﺯﻭﻯ ﻧﻮﺗﺎﺳﻰ ﺑﻪ ﺩﺍﷲ ‪ ‬ﺧﻮﺍﺗﻪ ﭘﻴﺶ ﻛﻴŒﻯ‪ .‬ﺍﻭ ﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﻛﻠﻪ ﭼﻰ ﻛﻔﺎﺭ‬
‫ﺩﻗﺮﻳﺸﻮ ﺩﻧﺒﻰ ‪I ‬ﺨﻪ ﺩﺍﻭﻏﻮ‪o‬ﺘﻠﻪ ﭼﻰ ﺩﻯ ﺩﻯ ﺩ‪w‬ﺎﻥ ‪I‬ﺨﻪ ﺳﭙך ﺍﻭﻛﻤﺰﻭﺭﻯ ﺧﻠ› ﻟﻴﺮﻯ ﻛﻰ‪،‬‬
‫ﻟﻜﻪ ﻋﻤﺎﺭ ﺍﻭﺻﻬﻴﺐ ﺍﻭﺑﻼﻝ ﺍﻭﺧﺒﺎﺏ ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭﺳﻮﻩ‪ ،‬ﻧﻮﺍﷲ ‪ ‬ﻣﻨﻊ ﻛﻰ ﺩﻯ ﺩﺩﻯ ﻛﺎﺭ ‪I‬ﺨﻪ‪،‬‬
‫ﻟﻜﻪ ‪I‬ﻨ‪q‬ﻪ ﭼﻰ ﻣﻮ‪ ¤‬ﺑﻴﺎﻥ ﻛ}ﻩ ﭘﻪ ﺳﻮﺭﺓ ﻛﻬﻒ ﻛﻰ ﺍﻭﭘﻪ ﺳﻮﺭﺓ ﺍﻧﻌﺎﻡ ﻛﻰ‪ :‬ﻭ‪‬ﻟﹶﺎ ﹶﺃﻗﹸﻮﻝﹸ ﹶﻟﻜﹸﻢ‪ ‬ﻋِ ‪‬ﻨﺪِﻱ‬
‫ﻦ ﺍﷲ ﻭ‪‬ﻟﹶﺎ ﹶﺃﻋ‪‬ﻠﹶﻢ‪ ‬ﺍﻟﹾﻐ‪ ‬ﻴﺐ‪ ‬ﻭ‪‬ﻟﹶﺎ ﹶﺃﻗﹸﻮﻝﹸ ِﺇﻧِّﻲ ﻣ‪ ‬ﹶﻠﻚ‪) ‬ﺳﻮﺭﺓ ﻫﻮﺩ \‪ (۳۱‬ﻳﻌﻨﻰ ﺩﻩ ﻭﻭﻳﻞ ﭼﻰ ﺯﻩ ﺧﻮ ﻳﻮﺭﺳﻮﻝ‬
‫‪‬ﺧﺰ‪‬ﺍِﺋ ‪‬‬
‫ﺍﻭﺑﻨﺪﻩ ﺩﺍﷲ ‪ ‬ﻳﻢ ﺯﻩ ﻧﻪ ﭘﻮﻫﻴŒﻡ ﻣ‪q‬ﺮﭘﻪ ﻫﻐﻪ ﭼﻰ ﺍﷲ ‪ ‬ﻣﺎﺗﻪ ﺭﺍ‪o‬ﻮﻭﻟﻰ ﺩﻯ ﺍﻭﺯﻩ ﭘﻪ ‪w‬ﺎﻥ‬
‫ﺑﺎﻧﺪﻯ ﻗﺎﺩﺭﻧﻪ ﻳﻢ ﻣ‪q‬ﺮﭘﻪ ﻫﻐﻪ ﭼﻰ ﺍﷲ ‪ ‬ﭘﺮﻗﺎﺩﺭ ﻛ}ﻯ ﻳﻢ ﺍﻭﺧﭙﻞ ﻧﻔﺲ ﺗﻪ ﺩﻧﻔﻊ ﺍﻭﺿﺮﺭ ﺭﺳﻮﻟﻮ‬
‫ﻦ ‪‬ﺗ ‪‬ﺰﺩ‪‬ﺭِﻱ ﹶﺃ ‪‬ﻋ‪‬ﻴ‪‬ﻨﻜﹸ ‪‬ﻢ )ﺳﻮﺭﺓ ﻫﻮﺩ\ ‪(۳۱‬‬
‫ﻣﺎﻟך ﻫﻢ ﻧﻪ ﻳﻢ ﻣ‪q‬ﺮ ﻫﻐﻪ ﭼﻰ ﺍﷲ ‪ ‬ﻭﻏﻮﺍ_ﻯ‪ :‬ﻭ‪‬ﻟﹶﺎ ﹶﺃﻗﹸﻮ ﹸﻝ ِﻟﻠﱠﺬِﻳ ‪‬‬
‫ﺍﻭﺯﻩ ﺩﺍﻧﻪ ﻭﺍﻳﻢ ﭼﻰ ﭘﻪ ﺩﻭﻯ ﻛﻰ ﺧﻴﺮ ﻧﺴﺘﻪ ﺩﺍﷲ ‪ ‬ﭘﻪ ﻧﺰﺩ ﺑﺎﻧﺪﻯ ﭘﻪ ﻭﺭ‪ z‬ﺩﻗﻴﺎﻣﺖ ﻛﻰ‪ ،‬ﺍﷲ ‪o‬ﻪ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٦٢‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﭘﻮﻫﻴŒﻯ ﺩﺩﻭﻯ ﭘﻪ ﺯ_ﻭﻧﻮ ﺑﺎﻧﺪﻯ ﺍﻭﺟﺰﺍﺑﻪ ﻭﺭﻟﺮﻩ ﻭﺭﻛﻰ ﺩﺩﻭﻯ ﺩﻧﻴﺘﻮﻧﻮ ﻣﻄﺎﺑﻖ ﻛﻪ ﭘﻪ ﻧﻴﺖ ﻛﻰ‬
‫ﺧﻴﺮﻭﻭ ﻧﻮﺧﻴﺮ ﺍﻭﻛﻪ ﭘﻪ ﻧﻴﺖ ﻛﻰ ﺷﺮﻭﻭ ﻧﻮﺟﺰﺍﺑﻪ ﻫﻢ ﺩﺷﺮ ﻭﺭﻛﻮﻝ ﻛﻴŒﻯ‪.‬‬
‫ﻚ ﻭ‪‬ﺍ‪‬ﺗﺒ‪ ‬ﻌﻚ‪ ‬ﺍﻟﹾﹶﺄ ‪‬ﺭ ﹶﺫﻟﹸﻮﻥﹶ )‪(١١١‬‬
‫ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺩﻭﻯ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻮﺭﻭ ‪w‬ﺎﻳﻮﻧﻮ ﻛﻰ‪ :‬ﻗﹶﺎﻟﹸﻮﺍ ﹶﺃﻧ‪ ‬ﺆﻣِﻦ‪ ‬ﹶﻟ ‪‬‬
‫ﺸﻌ‪‬ﺮ‪‬ﻭﻥﹶ )‪ (١١٣‬ﻭ‪‬ﻣ‪‬ﺎ ﹶﺃﻧ‪‬ﺎ ﺑِﻄﹶﺎﺭِﺩِ‬
‫ﻗﹶﺎ ﹶﻝ ﻭ‪‬ﻣ‪‬ﺎ ﻋِﻠﹾﻤِﻲ ﺑِﻤ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻳ‪ ‬ﻌﻤ‪‬ﻠﹸﻮﻥﹶ )‪ (١١٢‬ﺇِﻥﹾ ﺣِﺴ‪‬ﺎﺑ‪‬ﻬ‪ ‬ﻢ ِﺇﻟﱠﺎ ‪‬ﻋﻠﹶﻰ ﺭ‪‬ﺑِّﻲ ﻟﹶ ‪‬ﻮ ‪‬ﺗ ‪‬‬
‫ﺍﻟﹾ ‪‬ﻤﺆ‪ِ ‬ﻣِﻨﲔ‪ (١١٤) ‬ﺇِﻥﹾ ﺃﹶﻧ‪‬ﺎ ﺇِﻟﱠﺎ ﻧ‪‬ﺬِﻳ ‪‬ﺮ ‪‬ﻣﺒِﲔ‪) ‬ﺳﻮﺭﺓ ﺍﻟﺸﻌﺮﺍﺀ ‪ (۱۱¢\۱۱۱‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﻭ‪¤‬ﺩﻩ ﺳﻮﻩ ﺯﻣﺎﻧﻪ‬
‫‪u‬ﻳﺮﻩ ﺩﺩﻭﻯ ﭘﻪ ﺩﻯ ﺟﻨ‪q‬ﻮﻧﻮ ﻛﻰ ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺍﷲ ‪ : ‬ﹶﻓﻠﹶِﺒﺚﹶ ﻓِﻴﻬِ ‪‬ﻢ ﺃﹶﹾﻟﻒ‪ ‬ﺳ‪‬ﻨ‪‬ﺔٍ ﺇِﻟﱠﺎ‬
‫ﺴﲔ‪ ‬ﻋ‪‬ﺎﻣ‪‬ﺎ ﹶﻓﹶﺄﺧ‪‬ﺬﹶﻫ‪‬ﻢ‪ ‬ﺍﻟﻄﱡﻮﻓﹶﺎﻥﹸ ﻭ‪‬ﻫ‪‬ﻢ‪ ‬ﻇﹶﺎﻟِﻤ‪‬ﻮﻥﹶ )ﺳﻮﺭﺓ ﺍﻟﻌﻨﻜﺒﻮﺕ \ ‪ (۱۴‬ﺩﺩﻯ ‪u‬ﻳﺮﻯ ﻣﻮﺩﻯ ﺗﻴﺮﻳﺪﻭ‬
‫ﺧ‪ ‬ﻤ ِ‬
‫ﺳﺮﻩ ﺑﻴﺎ ﻫﻢ ﺍﻳﻤﺎﻥ ﻗﺒﻮﻝ ﻧﻪ ﻛﻰ ﻣ‪q‬ﺮ ﻟŒﻭ ﺧﻠ‪q‬ﻮ ﺩﺩﻭﻯ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﻭﻩ ﺑﻪ ﭼﻰ ﻫﺮﻳﻮ ﻧﻮﻯ ﻧﺴﻞ ﺭﺍﺗﻠﻰ‬
‫ﻧﻮﻫﻐﻪ ﺗﻪ ﺑﻪ ﻣﺸﺮﺍﻧﻮ ﺩﺍﻭﺻﻴﺖ ﻛﻮﻯ ﭼﻰ ﺩﺩﻩ ﭘﻪ ﺩﻯ ﺧﺒﺮﻯ ﺩﻯ ﺍﻳﻤﺎﻥ ﻧﻪ ﺭﺍﻭ_ﻯ ﺍﻭﺩﺩﻩ ﻣﺨﺎﻟﻔﺖ‬
‫ﺩﻯ ﻛﻮﻯ‪ .‬ﺍﻭ ﻭﻭ ﺑﻪ ﭘﻼﺭ ﭼﻰ ﻛﻠﻪ ﺑﻪ ﻳﻰ ﺯﻭﻯ ﻋﺎﻗﻞ ﺍﻭﺑﺎﻟﻎ ﺳﻮ ﻧﻮﻭﺻﻴﺖ ﺑﻪ ﻳ‪ 4‬ﻭﺭﺗﻪ ﻛﻮﻯ ﭼﻰ‬
‫ﺩﻧﻮﺡ ‪ ‬ﭘﻪ ﺩﻳﻦ ﺑﺎﻧﺪﻯ ﺑﻪ ﺍﻳﻤﺎﻥ ﻧﻪ ﺭﺍﻭ_ﻯ ﺗﺮ‪I‬ﻮ ﭼﻰ ﮊﻭﻧﺪﻯ ﻳ‪ ،4‬ﺍﻭﺩﺍ ﺩﺩﻭﻯ ﻛﺎﺭ ﻭﻭ ﭼﻰ‬
‫ﺍﻧﻜﺎﺭ ﺑﻪ ﻳ‪ 4‬ﻛﻮﻯ ﭘﻪ ﺧﭙﻠﻪ ﺍﻭﻧﻮﺭﻭ ﺗﻪ ﺑﻪ ﻳ‪ 4‬ﻫﻢ ﺩﺍﻧﻜﺎﺭ ﻛﻮﻟﻮ ﺗﺮﻏﻴﺐ ﻭﺭﻛﻮﻯ ﺍﻭﻣﻨﻊ ﺑﻪ ﻳ‪ 4‬ﻛﻮﻝ‬
‫ﺩﺍﺗﺒﺎﻉ ﺩﺣﻖ ‪I‬ﺨﻪ‪ ،‬ﻧﻮﭘﻪ ﺩﻯ ﻭﺟﻪ ﻧﻮﺡ ‪ ‬ﻋﺮﺽ ﻭﻛﻰ ﺧﭙﻞ ﺭﺏ ﺗﻪ‪ :‬ﻭﻟﹶﺎ ‪‬ﻳ ِﻠﺪ‪‬ﻭﺍ ﺇِﻟﱠﺎ ﻓﹶﺎﺟِﺮ‪‬ﺍ ﹶﻛﻔﱠﺎﺭ‪‬ﺍ‬
‫)ﺳﻮﺭﺓ ﻧﻮﺡ \ ‪ (۲۷‬ﺍﻭﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﻭﻭﻳﻞ ﻭﺭﺗﻪ ﺩﻯ ﻛﺎﺮﺍﻧﻮ‪ :‬ﻗﹶﺎﻟﹸﻮﺍ ﻳ‪‬ﺎ ﻧ‪‬ﻮﺡ‪ ‬ﻗﹶ ‪‬ﺪ ﺟ‪‬ﺎﺩ‪‬ﹾﻟﺘ‪‬ﻨ‪‬ﺎ ﻓﹶﹶﺄﻛﹾﺜﹶ ‪‬ﺮﺕ‪‬‬
‫ﺟِﺪ‪‬ﺍﹶﻟﻨ‪‬ﺎ ﻓﹶ ﹾﺄﺗِﻨ‪‬ﺎ ﺑِﻤ‪‬ﺎ ﺗ‪‬ﻌِ ‪‬ﺪﻧ‪‬ﺎ ِﺇ ﹾﻥ ﹸﻛ ‪‬ﻨﺖ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﺼ‪‬ﺎﺩِﻗِﲔ‪ (٣٢) ‬ﻗﹶﺎﻝﹶ ِﺇ‪‬ﻧﻤ‪‬ﺎ ‪‬ﻳ ﹾﺄﺗِﻴﻜﹸ ‪‬ﻢ ﺑِﻪِ ﺍﷲ ﺇِﻥﹾ ﺷ‪‬ﺎ َﺀ ﻭ‪‬ﻣ‪‬ﺎ ﺃﹶ‪‬ﻧﺘ‪ ‬ﻢ ﺑِ ‪‬ﻤﻌ‪‬ﺠِﺰِﻳﻦ‪‬‬
‫)ﺳﻮﺭﺓ ﻫﻮﺩ ‪ (۳۳ \۳۲‬ﻳﻌﻨﻰ ﭘﻪ ﻫﻐﻪ ﭼﻰ ﻣﺎﺩﻫﻐﻪ ﺳﺘﺎﺳﻰ ﺳﺮﻩ ﻭﻋﺪﻩ ﻛ}ﻳﺪﻩ ﭘﻪ ﻫﻐﻪ ﺑﺎﻧﺪﻯ ﺍﷲ‬
‫‪ ‬ﻗﺎﺩﺭﺩﻯ‪ ،‬ﻭﻟﻰ ﭼﻰ ﻫﻐﻪ ﺩﺍﺳﻰ ﺫﺍﺕ ﺩﻯ ﭼﻰ ﻫﻐﻪ ﻫﻴ¦ ﺷﻰ ﻧﻪ ﺳﻰ ﻋﺎﺟﺰﻩ ﻛﻮﻟﻰ‪ .‬ﺑﻠﻜﻪ ﻫﻐﻪ‬
‫ﺩﺍﺳﻰ ﺫﺍﺕ ﺩﻯ ﭼﻰ ﻳﻮﺷﻰ ﺗﻪ ﻭﺍﻳﻰ ﭼﻰ ﺳﻪ ﻧﻮ ﭘﺲ ﻫﻐﻪ ﻭﺳﻰ‪ ،‬ﻭ‪‬ﻟﹶﺎ ﻳ‪‬ﻨ‪‬ﻔﹶ ‪‬ﻌﻜﹸ ‪‬ﻢ ‪‬ﻧﺼ‪‬ﺤِﻲ ﺇِﻥﹾ ﺃﹶﺭ‪ ‬ﺩﺕ‪ ‬ﺃﹶﻥﹾ‬
‫ﻥ ‪‬ﻳ ‪‬ﻐﻮِ‪‬ﻳﻜﹸﻢ‪ ‬ﻫ ‪‬ﻮ ﺭ‪‬ﺑﻜﹸﻢ‪ ‬ﻭ‪‬ﺇِﻟﹶﻴ‪‬ﻪِ ‪‬ﺗ ‪‬ﺮﺟ‪‬ﻌ‪‬ﻮﻥﹶ )ﺳﻮﺭﺓ ﻫﻮﺩ \‪ (۳۴‬ﻳﻌﻨﻰ ‪I‬ﻮﻙ ﭼﻰ‬
‫ﹶﺃ‪‬ﻧﺼ‪‬ﺢ‪ ‬ﹶﻟﻜﹸﻢ‪ِ ‬ﺇ ﹾﻥ ﻛﹶﺎﻥﹶ ﺍﷲ ﻳ‪‬ﺮِﻳ ‪‬ﺪ ﹶﺃ ﹾ‬
‫ﺍﷲ ‪r ‬ﻤﺮﺍﻩ ﻛ}ﻳﺪﻯ ﻧﻮ‪I‬ﻮﻙ ﻫﻢ ﺩﺍﻧﻪ ﺳﻰ ﻛﻮﻟﻰ ﭼﻰ ﺩﻩ ﺗﻪ ﻫﺪﺍﻳﺖ ﻭﻛﻰ ﺍﷲ ﻫﻐﻪ ﺫﺍﺕ ﺩﻯ ﭼﻰ‬
‫ﭼﺎﺗﻪ ﻫﺪﺍﻳﺖ ﻧﺼﻴﺐ ﻛﻮﻯ ﺍﻭﭼﺎﺗﻪ ‪r‬ﻤﺮﺍﻫﻰ‪ ،‬ﺍﻭﻫﻐﻪ ﺩﺍﺳﻰ ﺫﺍﺕ ﺩﻯ ﭼﻰ ‪I‬ﻪ ﻏﻮﺍ_ﻯ ﻫﻐﻪ ﻛﻮﻯ‪،‬‬
‫ﺍﻭﻫﻐﻪ ﻏﺎﻟﺒﻪ ﺍﻭﺣﻜﻤﺘﻮﻧﻮ ﻭﺍﻻ ﺫﺍﺕ ﺩﻯ‪ ،‬ﺍﻭﭘﻮﻩ ﺩﻯ ﭘﻪ ﻫﻐﻪ ﭼﺎﭼﻰ ﻫﻐﻪ ﻣﺴﺘﺤﻖ ﺩﻫﺪﺍﻳﺖ ﺩﻯ‬
‫ﺍﻭﭘﻪ ﻫﻐﻪ ﭼﺎﭼﻰ ﻫﻐﻪ ﻣﺴﺘﺤﻖ ﺩﻋﻘﻮﺑﺖ ﺩﻯ‪ ،‬ﺍﻭﻫﻐﻪ ﺫﺍﺕ ﻟﺮﻩ ﺩﻯ ﺣﻜﻤﺖ ﺑﺎﻟﻐﻪ‪ ،‬ﻭﺃﹸﻭ ِﺣﻲ‪ ‬ﺇِﻟﹶﻰ‬
‫ﻦ ﻗﹶﻮ‪ِ ‬ﻣﻚ‪ ‬ﺇِﻟﱠﺎ ﻣ‪‬ﻦ‪ ‬ﻗﹶ ‪‬ﺪ ﺁَﻣ‪‬ﻦ‪) ‬ﺳﻮﺭﺓ ﻫﻮﺩ \ ‪ (۳۶‬ﺩﺍﺗﺴﻠﻰ ﺩﻩ ﺩﻫﻐﻪ ﺧﺒﺮﻭ ‪I‬ﺨﻪ ﭼﻰ‬
‫ﺡ ﹶﺃﻧ‪‬ﻪ‪ ‬ﻟﹶ ‪‬ﻦ ‪‬ﻳﺆ‪‬ﻣِﻦ‪ ‬ﻣِ ‪‬‬
‫ﻧ‪‬ﻮ ٍ‬
‫ﺲ ﺑِﻤ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻳ ﹾﻔﻌ‪‬ﻠﹸﻮﻥﹶ )ﺳﻮﺭﺓ ﻫﻮﺩ \‪ (۳۶‬ﺍﻭ ﺩﺍ ﺗﻌﺰﻳﻪ ﺩﻩ ﻧﻮﺡ ‪‬‬
‫ﺩﻫﻐﻪ ﺩﺍ_ﺧﻪ ﺩﻩ ﺗﻪ ﻭﺳﻮﻯ‪ ،‬ﹶﻓﻠﹶﺎ ‪‬ﺗﺒ‪‬ﺘ‪ِ‬ﺌ ‪‬‬
‫ﺗﻪ ﭼﻰ ﻧﻮﺭ ‪I‬ﻮﻙ ﺍﻳﻤﺎﻥ ﻧﻪ ﺭﺍﻭ_ﻯ ﻣﺎﺳﻮﺍ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﭼﻰ ﻛﻤﻮ ﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻯ ﺩﻯ‪ ،‬ﺍﻭﻧﻪ ﺩﻯ ﺧﻔﻪ‬
‫ﻛﻮﻯ ﺗﺎ ﻫﻐﻪ ﭼﻰ ﻭﺳﻮ ﻭﻟﻰ ﭼﻰ ﻛﺎﻣﻴﺎﺑﻰ ﻧﮋﺩﻯ ﺩﻩ ﺍﻭﺩﺍ ﺧﺒﺮﺑﻪ ﺣﻴﺮﺍﻥ ﻛﻰ ﺣﻴﺮﺍﻥ ﻛﻮﻧﻜﻰ‪:‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٦٣‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺣﻴِﻨ‪‬ﺎ ﻭ‪‬ﻟﹶﺎ ‪‬ﺗﺨ‪‬ﺎ ِﻃ ‪‬ﺒﻨِﻲ ﻓِﻲ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﹶﻇ ﹶﻠﻤ‪‬ﻮﺍ ﺇِﻧ‪‬ﻬ‪ ‬ﻢ ‪‬ﻣ ‪‬ﻐ ‪‬ﺮﻗﹸﻮﻥﹶ )ﺳﻮﺭﺓ ﻫﻮﺩ \‪ (۳۷‬ﺍﻭﺩﺍ ﺩﺩﻯ‬
‫ﻚ ﺑِﹶﺄ ‪‬ﻋ‪‬ﻴِﻨﻨ‪‬ﺎ ﻭ‪ ‬ﻭ ‪‬‬
‫ﺻﻨ‪‬ﻊِ ﺍﹾﻟﻔﹸ ﹾﻠ ‪‬‬
‫ﻭ‪‬ﺍ ‪‬‬
‫ﻭﺟﻰ ‪I‬ﺨﻪ ﭼﻰ ﻧﻮﺡ ‪ ‬ﻛﻠﻪ ﻣﺎﻳﻮﺳﻪ ﺳﻮ ﺩﺧﭙﻞ ﻗﻮﻡ ‪I‬ﺨﻪ ﭼﻰ ﺩﻫﻐﻮ ﻧﻮﺭ ﺍﺻﻼﺡ ﺍﻭﻛﺎﻣﻴﺎﺑﻰ ﻧﻪ‬
‫ﻛﻴﺪﻟﻪ‪ ،‬ﺍﻭﺩﺍﻳ‪ 4‬ﻭﻟﻴﺪﻩ ﭼﻰ ﭘﻪ ﺩﻭﻯ ﻛﻰ ﻧﻮﺭ‪I‬ﻪ ﺧﻴﺮﻧﺴﺘﻪ‪ ،‬ﺍﻭﺩﺍﻳ‪ 4‬ﻭﻟﻴﺪﻩ ﭼﻰ ﻧﻮﺭ ﻫﻐﻮ ﺩﻩ ﺗﻪ ﻫﺮ‬
‫ﻗﺴﻢ ﺍﺫﻳﺖ ﺍﻭﺗﻜﻠﻴﻔﻮﻧﻪ ﺭﺳﻮﻝ ﭘﻪ ﻫﺮﻩ ﻃﺮﻳﻘﻰ ﺳﺮﻩ ﭘﻪ ﻗﻮﻝ ﺍﻭﻌﻞ ﺩﻭﺍ_ﻭ ﺳﺮﻩ ﺍﻭﺩﺩﻩ ﻣﺨﺎﻟﻔﺖ‬
‫ﻳ‪ 4‬ﻛﻮﻯ ﺍﻭﺗﻜﺬﻳﺐ ﻳ‪ 4‬ﻛﻮﻯ ﺩﺩﻩ‪ ،‬ﻧﻮﺩﻋﺎ ﻭﻛ}ﻩ ﺩﻩ ﭘﻪ ﻋﺬﺍﺏ ﺭﺍﻭﺳﺘﻠﻮ ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﺩﺍﷲ ‪‬‬
‫‪I‬ﺨﻪ‪ ،‬ﺍﻭﺍﷲ ‪ ‬ﺩﺩﻩ ﺩﺍﺩﻋﺎ ﻗﺒﻮﻟﻪ ﻛ}ﻩ‪.‬‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ‪ :‬ﻭ‪‬ﹶﻟﻘﹶﺪ‪ ‬ﻧ‪‬ﺎﺩ‪‬ﺍﻧ‪‬ﺎ ﻧ‪‬ﻮﺡ‪ ‬ﹶﻓﻠﹶِﻨ ‪‬ﻌ ‪‬ﻢ ﺍﹾﻟﻤ‪‬ﺠِﻴﺒ‪‬ﻮﻥﹶ )‪ (٧٥‬ﻭ‪‬ﻧ‪‬ﺠ‪‬ﻴ‪‬ﻨ‪‬ﺎﻩ‪ ‬ﻭ‪‬ﺃﹶ ‪‬ﻫ ﹶﻠﻪ‪ ‬ﻣِﻦ‪ ‬ﺍﹾﻟﻜﹶ ‪‬ﺮﺏِ ﺍﻟﹾﻌ‪‬ﻈِﻴﻢِ‬
‫)ﺳﻮﺭﺓ ﺍﻟﺼﺎﺎﺕ ‪ (۷۶ \۷¢‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﻳ‪ 4‬ﭘﻪ ﺑﻞ ‪w‬ﺎﻯ ﻛﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﻧ‪‬ﻮﺣ‪‬ﺎ ِﺇﺫﹾ ﻧ‪‬ﺎﺩ‪‬ﻯ ﻣِﻦ‪ ‬ﻗﹶ ‪‬ﺒﻞﹸ‬
‫ﺠ ‪‬ﻴﻨ‪‬ﺎﻩ‪ ‬ﻭ‪‬ﺃﹶ ‪‬ﻫﻠﹶﻪ‪ ‬ﻣِﻦ‪ ‬ﺍﹾﻟﻜﹶ ‪‬ﺮﺏِ ﺍﻟﹾﻌ‪‬ﻈِﻴﻢِ )ﺳﻮﺭﺓ ﺍﻻﻧﺒﻴﺎﺀ \‪ (۷۶‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪:‬‬
‫ﺠ ‪‬ﺒﻨ‪‬ﺎ ﹶﻟﻪ‪ ‬ﻓﹶ‪‬ﻨ ‪‬‬
‫ﻓﹶﺎ ‪‬ﺳ‪‬ﺘ ‪‬‬
‫ﻲ ﻣِﻦ‪ ‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆﻣِﻨِﲔ‪) ‬ﺳﻮﺭﺓ‬
‫ﺢ ﺑ‪ ‬ﻴﻨِﻲ ﻭ‪‬ﺑ‪‬ﻴ‪‬ﻨ‪‬ﻬ‪‬ﻢ‪ ‬ﻓﹶﺘ‪‬ﺤ‪‬ﺎ ﻭ‪‬ﻧﺠِّﻨِﻲ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﻣ‪ِ ‬ﻌ ‪‬‬
‫ﺏِ ﺇِﻥﱠ ﻗﹶ ‪‬ﻮﻣِﻲ ﻛﹶ ﱠﺬﺑ‪‬ﻮﻥِ )‪ (١١٧‬ﻓﹶﺎﻓﹾ‪‬ﺘ ‪‬‬
‫ﻗﹶﺎ ﹶﻝ ‪‬ﺭ ّ‬
‫ﺍﻟﺸﻌﺮﺍﺀ ‪ (۱۱۸ \۱۱۷‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻓﹶﺪ‪‬ﻋ‪‬ﺎ ﺭ‪‬ﺑ‪ ‬ﻪ ﹶﺃِﻧّﻲ ﻣ‪ ‬ﻐﻠﹸﻮﺏ‪ ‬ﻓﹶﺎ‪‬ﻧﺘ‪‬ﺼِ ‪‬ﺮ )ﺳﻮﺭﺓ ﺍﻟﻘﻤﺮ‬
‫ﺼ ‪‬ﺮﻧِﻲ ﺑِﻤ‪‬ﺎ ﻛﹶ ﱠﺬﺑ‪‬ﻮﻥِ )‪ (٢٦‬ﻓﹶﺄﹶ ‪‬ﻭﺣ‪‬ﻴ‪‬ﻨ‪‬ﺎ ﺇِﻟﹶ ‪‬ﻴ ِﻪ ﺃﹶﻥِ ﺍﺻ‪‬ﻨ‪‬ﻊِ‬
‫ﺏِ ﺍﻧ‪ ‬‬
‫‪ (۱۰‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭ ّ‬
‫ﻚ ﻓِﻴﻬ‪‬ﺎ ِﻣ ‪‬ﻦ ﹸﻛ ﱟﻞ ‪‬ﺯ ‪‬ﻭﺟ‪ ‬ﻴﻦِ ﺍﹾﺛﻨ‪ ‬ﻴﻦِ ﻭ‪‬ﺃﹶ ‪‬ﻫ ﹶﻠﻚ‪ ‬ﺇِﻟﱠﺎ ﻣ‪ ‬ﻦ ﺳ‪‬ﺒﻖ‪‬‬
‫ﺍﻟﹾ ﹸﻔ ﹾﻠﻚ‪ ‬ﺑِﺄﹶ ‪‬ﻋﻴ‪‬ﻨِﻨ‪‬ﺎ ﻭ‪‬ﻭ‪ ‬ﺣﻴِﻨ‪‬ﺎ ﻓﹶﺈِﺫﹶﺍ ﺟ‪‬ﺎﺀَ ﺃﹶ ‪‬ﻣ ‪‬ﺮﻧ‪‬ﺎ ﻭ‪‬ﻓﹶﺎ ‪‬ﺭ ﺍﻟ‪‬ﺘﻨ‪‬ﻮﺭ‪ ‬ﻓﹶﺎ ‪‬ﺳ ﹸﻠ ‪‬‬
‫‪‬ﻋ ﹶﻠ ‪‬ﻴ ِﻪ ﺍﻟﹾﻘﹶ ‪‬ﻮﻝﹸ ﻣِ ‪‬ﻨﻬ‪‬ﻢ‪ ‬ﻭﻟﹶﺎ ‪‬ﺗﺨ‪‬ﺎﻃِ ‪‬ﺒﻨِﻲ ﻓِﻲ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﹶﻇﻠﹶﻤ‪‬ﻮﺍ ﺇِﻧ‪‬ﻬ‪‬ﻢ‪ ‬ﻣ‪‬ﻐ‪‬ﺮ‪‬ﻗﹸﻮﻥﹶ )‪ (٢٧‬ﻓﹶﺈِﺫﹶﺍ ﺍ ‪‬ﺳﺘ‪ ‬ﻮ‪‬ﻳﺖ‪ ‬ﺃﹶ‪‬ﻧﺖ‪ ‬ﻭ‪‬ﻣ‪‬ﻦ‪ ‬ﻣ‪ ‬ﻌﻚ‪ ‬ﻋﻠﹶﻰ‬
‫ﺍﻟﹾ ﹸﻔ ﹾﻠﻚِ ﻓﹶﻘﹸﻞِ ﺍﻟﹾﺤ‪‬ﻤ‪‬ﺪ‪ِ ‬ﻟﻠﱠﻪِ ﺍﻟﱠﺬِﻱ ﻧ‪‬ﺠ‪‬ﺎﻧ‪‬ﺎ ﻣِ ‪‬ﻦ ﺍﻟﹾﻘﹶ ‪‬ﻮﻡِ ﺍﻟﻈﱠﺎﻟِﻤِﲔ‪ (٢٨) ‬ﻭ ﹸﻗﻞﹾ ‪‬ﺭﺏِّ ﹶﺃﻧ‪‬ﺰِﹾﻟﻨِﻲ ﻣ‪ ‬ﻨﺰ‪‬ﻟﹰﺎ ﻣ‪‬ﺒ‪‬ﺎ ‪‬ﺭﻛﹰﺎ ‪‬ﻭﹶﺃ‪‬ﻧﺖ‪ ‬ﺧ‪‬ﻴ‪‬ﺮ‪‬‬
‫ﺕ ﻭ‪‬ﺇِﻥﹾ ﻛﹸﻨ‪‬ﺎ ﻟﹶﻤ‪‬ﺒ‪‬ﺘﻠِﲔ‪ (٣٠) ‬ﺛﹸﻢ‪ ‬ﺃﹶﻧ‪‬ﺸ‪‬ﺄﹾﻧ‪‬ﺎ ِﻣ ‪‬ﻦ ﺑ‪‬ﻌ‪‬ﺪِﻫِﻢ‪ ‬ﹶﻗ ‪‬ﺮﻧ‪‬ﺎ ﺁَ ‪‬ﺧﺮِﻳﻦ‪(٣١) ‬‬
‫ﻚ ﹶﻟﺂَﻳ‪‬ﺎ ٍ‬
‫ﺍﻟﹾ ‪‬ﻤ ‪‬ﻨ ِﺰﻟِﲔ‪ِ (٢٩) ‬ﺇ ﱠﻥ ﻓِﻲ ﺫﹶِﻟ ‪‬‬
‫ﻓﹶﺄﹶ ‪‬ﺭ ‪‬ﺳﻠﹾﻨ‪‬ﺎ ﻓِﻴﻬِ ‪‬ﻢ ﺭ‪‬ﺳ‪‬ﻮﻟﹰﺎ ﻣِ ‪‬ﻨﻬ‪ ‬ﻢ ﺃﹶﻥِ ﺍﻋ‪‬ﺒﺪ‪‬ﻭﺍ ﺍﷲ ﻣ‪‬ﺎ ﹶﻟﻜﹸﻢ‪ ‬ﻣِ ‪‬ﻦ ﺇِﻟﹶﻪٍ ﻏﹶ ‪‬ﻴ ‪‬ﺮ ‪‬ﻩ ﹶﺃ ﹶﻓﻠﹶﺎ ﺗ‪‬ﺘﻘﹸﻮﻥﹶ )‪ (٣٢‬ﻭﻗﹶﺎﻝﹶ ﺍﹾﻟ ‪‬ﻤ ﹶﻠﹸﺄ ﻣِ ‪‬ﻦ ﹶﻗﻮ‪‬ﻣِ ِﻪ ﺍﻟﱠﺬِﻳﻦ‪‬‬
‫ﺸﺮ‪ ‬ﻣِ ﹾﺜ ﹸﻠﻜﹸﻢ‪ ‬ﻳ‪‬ﺄﹾﻛﹸﻞﹸ ِﻣﻤ‪‬ﺎ ﺗ‪‬ﺄﹾﻛﹸﻠﹸﻮ ﹶﻥ ﻣِ ‪‬ﻨﻪ‪‬‬
‫ﺤﻴ‪‬ﺎﺓِ ﺍﻟﺪ‪‬ﻧﻴ‪‬ﺎ ﻣ‪‬ﺎ ﻫ‪‬ﺬﹶﺍ ِﺇﻟﱠﺎ ‪‬ﺑ ‪‬‬
‫ﹶﻛ ﹶﻔﺮ‪‬ﻭﺍ ‪‬ﻭﻛﹶﺬﱠﺑ‪‬ﻮﺍ ﺑِﻠِﻘﹶﺎﺀِ ﺍﻟﹾ َﺂﺧِﺮ‪ِ ‬ﺓ ‪‬ﻭﹶﺃ‪‬ﺗ ‪‬ﺮ ﹾﻓﻨ‪‬ﺎﻫ‪ ‬ﻢ ﻓِﻲ ﺍﻟﹾ ‪‬‬
‫ﺸﺮ‪‬ﺍ ﻣِ ﹾﺜ ﹶﻠﻜﹸﻢ‪ِ ‬ﺇ‪‬ﻧﻜﹸ ‪‬ﻢ ﺇِﺫﹰﺍ ﻟﹶﺨ‪‬ﺎﺳِﺮ‪‬ﻭﻥﹶ )‪ (٣٤‬ﺃﹶﻳ‪‬ﻌِﺪ‪‬ﻛﹸ ‪‬ﻢ ﺃﹶ‪‬ﻧ ﹸﻜ ‪‬ﻢ ِﺇﺫﹶﺍ ﻣِﺘ‪ ‬ﻢ‬
‫ﺸ ‪‬ﺮﺏ‪ ‬ﻣِﻤ‪‬ﺎ ‪‬ﺗﺸ‪‬ﺮ‪‬ﺑ‪‬ﻮﻥﹶ )‪ (٣٣‬ﻭﻟﹶﺌِﻦ‪ ‬ﹶﺃ ﹶﻃ ‪‬ﻌﺘ‪‬ﻢ‪ ‬ﺑ‪ ‬‬
‫ﻭ‪‬ﻳ‪ ‬‬
‫ﺕ ِﻟﻤ‪‬ﺎ ﺗ‪‬ﻮﻋ‪‬ﺪ‪‬ﻭﻥﹶ )‪ (٣٦‬ﺇِﻥﹾ ِﻫﻲ‪ِ ‬ﺇﻟﱠﺎ ‪‬ﺣﻴ‪‬ﺎﺗ‪‬ﻨ‪‬ﺎ ﺍﻟﺪ‪‬ﻧﻴ‪‬ﺎ‬
‫ﺕ ﻫ‪‬ﻴ‪‬ﻬ‪‬ﺎ ‪‬‬
‫ﺨﺮ‪‬ﺟ‪‬ﻮﻥﹶ )‪ (٣٥‬ﻫ‪ ‬ﻴﻬ‪‬ﺎ ‪‬‬
‫ﻭ‪‬ﻛﹸﻨ‪‬ﺘ‪ ‬ﻢ ‪‬ﺗﺮ‪‬ﺍﺑ‪‬ﺎ ‪‬ﻭﻋِﻈﹶﺎﻣ‪‬ﺎ ﺃﹶ‪‬ﻧﻜﹸ ‪‬ﻢ ﻣ‪ ‬‬
‫ﺤﻦ‪ ‬ﻟﹶﻪ‪ ‬ﺑِ ‪‬ﻤﺆ‪‬ﻣِِﻨﲔ‪(٣٨) ‬‬
‫ﺤ ‪‬ﻦ ﺑِﻤ‪ ‬ﺒﻌ‪‬ﻮﺛِﲔ‪ِ (٣٧) ‬ﺇ ﹾﻥ ‪‬ﻫ ‪‬ﻮ ِﺇﻟﱠﺎ ‪‬ﺭﺟ‪‬ﻞﹲ ﺍ ﹾﻓﺘ‪‬ﺮ‪‬ﻯ ‪‬ﻋﻠﹶﻰ ﺍﷲ ﻛﹶﺬِﺑ‪‬ﺎ ﻭ‪‬ﻣ‪‬ﺎ ﻧ‪ ‬‬
‫ﺤﻴ‪‬ﺎ ‪‬ﻭﻣ‪‬ﺎ ﻧ‪ ‬‬
‫ﺕ ﻭ‪‬ﻧ‪ ‬‬
‫‪‬ﻧﻤ‪‬ﻮ ‪‬‬
‫ﺼﺮ‪‬ﻧِﻲ ِﺑﻤ‪‬ﺎ ﻛﹶﺬﱠﺑ‪‬ﻮﻥِ )ﺳﻮﺭﺓ ﺍﻟﻤﻮﻣﻨﻮﻥ ‪ (۳۹\۲۶‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭﻗﹶﺎ ﹶﻝ ﻧ‪‬ﻮﺡ‪‬‬
‫ﺏ ﺍﻧ‪ ‬‬
‫ﻗﹶﺎ ﹶﻝ ‪‬ﺭ ِّ‬
‫ﺏّ ﻟﹶﺎ ﺗ‪‬ﺬﹶﺭ‪ ‬ﻋﻠﹶﻰ ﺍﻟﹾﹶﺄ ‪‬ﺭﺽِ ﻣِﻦ‪ ‬ﺍﹾﻟﻜﹶﺎﻓِﺮِﻳﻦ‪ ‬ﺩ‪‬ﻳ‪‬ﺎﺭ‪‬ﺍ )‪ (٢٦‬ﺇِ‪‬ﻧﻚ‪ِ ‬ﺇ ﹾﻥ ﺗ‪ ‬ﹶﺬﺭ‪‬ﻫ‪ ‬ﻢ ﻳ‪‬ﻀِﻠﱡﻮﺍ ﻋِﺒ‪‬ﺎ ‪‬ﺩﻙ‪ ‬ﻭﻟﹶﺎ ‪‬ﻳ ِﻠﺪ‪‬ﻭﺍ ﺇِﻟﱠﺎ ﻓﹶﺎ ِﺟﺮ‪‬ﺍ ﻛﹶﻔﱠﺎﺭ‪‬ﺍ‬
‫‪‬ﺭ ِ‬
‫)ﺳﻮﺭﺓ ﻧﻮﺡ ‪ .(۲۷ \۲¢‬ﭘﺲ ﺭﺍ”ﻮﻝ ﻳ‪ 4‬ﻛ}ﻩ ‪r‬ﻨﺎﻫﻮﻧﻪ ﺩﺩﻭﻯ ﺍﻭﻛﻔﺮ ﺩﺩﻭﻯ ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﺍﻭﺴﻖ‬
‫ﺍﻭﺠﻮﺭ ﺩﺩﻭﻯ ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ‪ ،‬ﻧﻮ ﻭﺭﻭﺳﺘﻪ ﺍﷲ ‪ ‬ﺍﻣﺮ ﻭﻛﻰ ﺩﻩ ﺗﻪ ﭼﻰ ﻛ‪n‬ﺘﻰ ﺟﻮ_ﻩ ﻛﻰ‪ ،‬ﺍﻭ‬
‫ﺩﺍﻛ‪n‬ﺘﻰ ‪u‬ﻳﺮﻩ ﻏ|ﻪ ﻭﻩ‪ ،‬ﭼﻰ ﺩﺩﻯ ﻣﺜﺎﻝ ﻣﺨﻜﻰ ﻫﻢ ﻧﻪ ﻭﻭ ﺍﻭﺩﺩﻯ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﻫﻢ ﻧﺴﺘﻪ‪ ،‬ﺍﻭﺍﷲ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٦٤‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫‪ ‬ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻛﻠﻪ ﺯﻣﺎ ﺍﻣﺮ ﻭﺳﻮ ﺍﻭﺯﻣﺎ ﻏﻀﺐ ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﻧﺎﺯﻝ ﻛﻴﺪﻯ ﻫﻐﻪ ﻏﻀﺐ ﭼﻰ‬
‫ﺩﻣﺠﺮﻣﺎﻧﻮ ‪I‬ﺨﻪ ﺑﻴﺎﻧﻪ ﻟﻴﺮﻯ ﻛﻴŒﻯ ﻧﻮﺑﻴﺎﺩﻯ ﺩﻭﻯ ﺗﻪ ﭘﻪ ﺩﻯ ﻛ‪n‬ﺘﻰ ﻛﻰ ‪w‬ﺎﻯ ﻣﻪ ﻭﺭﻛﻮﻯ ﺍﻭ‬
‫ﻭﺍﭘﺴﻰ ﺑﻪ ﺩﻭﻯ ﺧﻠ‪q‬ﻮﺗﻪ ﻧﻪ ﻛﻮﻯ‪ ،‬ﺩﺍﻳ‪ 4‬ﻭﺭﺗﻪ ﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﻭﻭﻳﻞ ﭼﻰ ﺩﻋﺬﺍﺏ ﭘﻪ ﻭﺧﺖ ﻛﻰ‬
‫ﺑﻴﺎ ﻛﻴﺪﻯ ﺳﻰ ﭼﻰ ﺩﺩﻩ ﭘﻪ ﺯ_ﻩ ﻛﻰ ﻧﺮﻡ ﻭﺍﻟﻰ ﺭﺍﺳﻰ‪ ،‬ﻭﻟﻰ ﭼﻰ ﭘﻪ ﻛﺘﻠﻮ ﺍﻭﺑﻴﺮﻳﺪﻟﻮ ﻛﻰ ‪u‬ﻳﺮ ﺮﻕ‬
‫ﻦ ﻇﹶﻠﹶﻤ‪‬ﻮﺍ ﺇِ‪‬ﻧﻬ‪ ‬ﻢ ﻣ‪ ‬ﻐﺮ‪‬ﻗﹸﻮﻥﹶ )ﺳﻮﺭﺓ‬
‫ﻭﻯ‪ .‬ﻧﻮﺩﺩﻯ ﻭﺟﻪ ‪I‬ﺨﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﻟﹶﺎ ﺗ‪‬ﺨ‪‬ﺎﻃِﺒ‪‬ﻨِﻲ ﻓِﻲ ﺍﻟﱠﺬِﻳ ‪‬‬
‫ﺼﻨ‪ ‬ﻊ ﺍﹾﻟﻔﹸ ﹾﻠﻚ‪ ‬ﻭ‪‬ﻛﹸﻠﱠﻤ‪‬ﺎ ﻣ‪‬ﺮ‪ ‬ﻋﻠﹶ ‪‬ﻴﻪِ ‪‬ﻣﻠﹶﺄﹲ ﻣِﻦ‪ ‬ﻗﹶﻮ‪ِ ‬ﻣﻪِ ﺳ‪‬ﺨِﺮ‪‬ﻭﺍ ِﻣ ‪‬ﻨﻪ‪) ‬ﺳﻮﺭﺓ‬
‫ﻫﻮﺩ \‪ (۳۷‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﻳ‪ 4‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﻳ‪ ‬‬
‫ﻫﻮﺩ \ ‪ (۳۸‬ﻳﻌﻨﻰ ﺩﻭﻯ ﺑﻪ ﺍﺳﺘﻬﺰﺍﺀ ﻛﻮﻟﻪ ﺩﻩ ﻧﻮﺡ ‪ ‬ﭘﻪ ﺧﺒﺮﻩ ﺑﺎﻧﺪﻯ ﭼﻰ ﻧﻮﺡ ‪ ‬ﻭﺭﺗﻪ ﺩﻋﺬﺍﺏ‬
‫ﺨﺮ‪‬ﻭﻥﹶ )ﺳﻮﺭﺓ ﻫﻮﺩ \‪(۳۸‬‬
‫ﺴ‪‬‬‫ﺴﺨ‪‬ﺮ‪ ‬ﻣِ ‪‬ﻨﻜﹸﻢ‪ ‬ﹶﻛﻤ‪‬ﺎ ‪‬ﺗ ‪‬‬
‫ﺴﺨ‪‬ﺮ‪‬ﻭﺍ ﻣِﻨ‪‬ﺎ ﹶﻓِﺈﻧ‪‬ﺎ ﻧ‪ ‬‬
‫ﻭﻳﻨﺎ ﻛﻮﻟﻪ ﺍﻭﺩﻭﻯ ﺑﻪ ﺩﺍﻭﻳﻞ‪ :‬ﻗﹶﺎﻝﹶ ﺇِ ﹾﻥ ‪‬ﺗ ‪‬‬
‫ﻳﻌﻨﻰ ﻣﻮ‪ ¤‬ﭘﻨﺎﻩ ﻏﻮﺍ_ﻭ ﺳﺘﺎﺳﻰ ‪I‬ﺨﻪ ﺍﻭﺗﻌﺠﺐ ﻛﻮﻭ ﺳﺘﺎﺳﻰ ﭘﻪ ﺩﻯ ﻛﻔﺮﻛﻰ ﭘﺮ ﻫﻤﻴﺸﻮﺍﻟﻰ‬
‫ﺴ ‪‬ﻮﻑ‪‬‬
‫ﺑﺎﻧﺪﻯ ﺍﻭﺳﺘﺎﺳﻰ ﭘﻪ ﺩﻯ ﺿﺪ ﺑﺎﻧﺪﻯ ﭼﻰ ﺩﺍﺿﺪ ﺗﻘﺎﺿﺎ ﺩﻋﺬﺍﺏ ﻛﻮﻯ ﭘﻪ ﺗﺎﺳﻰ ﺑﺎﻧﺪﻯ‪ :‬ﹶﻓ ‪‬‬
‫ﺏ ﻣ‪‬ﻘِﻴﻢ‪) ‬ﺳﻮﺭﺓ ﻫﻮﺩ\‪ (۳۹‬ﺍﻭ ﻭﻭ ﺩﺩﻭﻯ ﺩﺍﻛﻔﺮ ﻏﻠﻴﻆ‬
‫ﺤﻞﱡ ﻋ‪ ‬ﹶﻠ ‪‬ﻴﻪِ ﻋ‪‬ﺬﹶﺍ ‪‬‬
‫ﺏ ﻳ‪‬ﺨ‪‬ﺰِﻳﻪِ ﻭ‪‬ﻳ‪ِ ‬‬
‫‪‬ﺗﻌ‪‬ﻠﹶﻤ‪‬ﻮ ﹶﻥ ‪‬ﻣ ‪‬ﻦ ﻳ‪ ‬ﹾﺄﺗِﻴ ِﻪ ‪‬ﻋﺬﹶﺍ ‪‬‬
‫ﭘﻪ ﺩﻯ ﺩﻧﻴﺎﻛﻰ ﺍﻭﺩﺍﺿﺪ ﺩﺩﻭﻯ ﺍﻭﻋﻨﺎﺩ ﺩﺩﻭﻯ ﭘﻪ ﺩﻯ ﺩﻧﻴﺎﻛﻰ‪ ،‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺩﺩﻭﻯ ﺩﺍﺿﺪ ﺑﻪ ﭘﻪ‬
‫ﺁﺧﺮﺕ ﻛﻰ ﻫﻢ ﻭﻯ ﺍﻭﺍﻧﻜﺎﺭﺑﻪ ﻛﻮﻯ ﺩﺭﺍﺗ› ﺩﭘﻴﻐﻤﺒﺮ ‪I‬ﺨﻪ ﺩﻭﻯ ﺗﻪ‪ .‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺍﻣﺎﻡ‬
‫ﺑﺨﺎﺭﻯ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻣﻮﺳٰﻰ ﺑﻦ ﺍﺳﻤﺎﻋﻴﻞ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺒﺪ ﺍﻟﻮﺍﺣﺪ‬
‫ﺑﻦ ﺯﻳﺎﺩ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﻋﻤﺶ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﺻﺎﻟﺢ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ‬
‫ﺳﻌﻴﺪ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺭﺳﻮﻝ ﺍﷲ ‪ :‬ﭼﻰ ﺭﺍﺑﻪ ﺳﻰ ﻧﻮﺡ ‪ ‬ﺍﻭﻗﻮﻡ ﺩﺩﻩ ﭘﻪ‬
‫ﻭﺭ‪ z‬ﺩﻗﻴﺎﻣﺖ ﻛﻰ‪ ،‬ﻧﻮﻭﺑﻪ ﻭﺍﻳﻰ ﺍﷲ ‪ :‬ﺍﻳﺎﺗﺎ ﺩﻭﻯ ﺗﻪ ﺩﻳﻦ ﺭﺳﻮﻟﻰ ﺩﻯ ﺍﻭﺑﻴﺎﻥ ﻛ}ﻯ ﺩﻯ ﺗﺎﺩﻭﻯ‬
‫ﺗﻪ؟ ﻧﻮﻧﻮﺡ ‪ ‬ﺑﻪ ﻭﺍﻳﻰ ﭼﻰ ﻫﻮ! ﺍﻯ ﺭﺑﻪ ﺯﻣﺎ‪ .‬ﻧﻮﺑﻴﺎﺑﻪ ﺩﺩﻩ ﻗﻮﻡ ﺗﻪ ﻭﺍﻳﻰ ﭼﻰ ﺩﻩ ﺗﺎﺳﻰ ﺗﻪ ﺩﻳﻦ‬
‫ﺩﺭ ﺭﺳﻮﻟﻰ ﺩﻯ؟ ﻧﻮﺩﻭﻯ ﺑﻪ ﻭﺍﻳﻰ ﭼﻰ ﻧﻪ‪ :‬ﻣﻮ‪ ¤‬ﺗﻪ ﺧﻮﺑﺎﻟﻜﻞ ﭘﻴﻐﻤﺒﺮ ﻧﻪ ﺩﻯ ﺭﺍﻏﻠﻰ‪ ،‬ﻧﻮﻭﺑﻪ ﻭﺍﻳﻰ‬
‫ﻧﻮﺡ ‪ ‬ﺗﻪ ﭼﻰ ﺳﺘﺎ ﺩﭘﺎﺭﻩ ﺷﺎﻫﺪﻯ ﻛﻮﻧﻜﻰ ‪I‬ﻮﻙ ﺳﺘﻪ؟ ﻧﻮﺩﻯ ﺑﻪ ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳ‪ 4‬ﭼﻰ ﻣﺤﻤﺪ‬
‫‪ ‬ﺍﻭﺍﻣﺖ ﺩﻫﻐﻪ‪ ،‬ﻧﻮﺩﺍ ﺍﻣﺖ ﺩﻧﺒﻰ ‪ ‬ﺑﻪ ﻭﺍﻳﻰ ﭼﻰ ﻣﻮ‪ ¤‬ﺷﺎﻫﺪﻯ ﺍﺩﺍ ﻛﻮﻭ ﭼﻰ ﺩﻩ ﻭﺭﺗﻪ ﺩﻳﻦ‬
‫ﻭﺭﺳﻮﻟﻰ ﺩﻯ‪.‬‬
‫ﺍﻭﺩﺍﻗﻮﻝ ﺩﺍﷲ ‪ : ‬ﻭ‪‬ﻛﹶﺬﹶِﻟﻚ‪ ‬ﺟ‪ ‬ﻌﻠﹾﻨ‪‬ﺎﻛﹸﻢ‪ ‬ﺃﹸ ‪‬ﻣ ﹰﺔ ﻭ‪‬ﺳ‪‬ﻄﹰﺎ ﻟِ‪‬ﺘﻜﹸﻮﻧ‪‬ﻮﺍ ﺷ‪‬ﻬ‪‬ﺪ‪‬ﺍﺀَ ‪‬ﻋﻠﹶﻰ ﺍﻟﻨ‪‬ﺎﺱِ ﻭ‪‬ﻳ‪‬ﻜﹸﻮﻥﹶ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮﻝﹸ ‪‬ﻋﻠﹶ ‪‬ﻴﻜﹸ ‪‬ﻢ‬
‫ﺷ‪‬ﻬِﻴﺪ‪‬ﺍ )ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﻩ \‪ (۱۴۳‬ﺍﻭﺩﻭﺳﻂ ‪I‬ﺨﻪ ﻣﺮﺍﺩ ﻋﺪﻝ ﺩﻯ‪ .‬ﭘﺲ ﺩﺍ ﺍﻣﺖ ﺑﻪ ﺷﺎﻫﺪﻯ ﺍﺩﺍﻛﻰ‬
‫ﺩﺧﭙﻞ ﻧﺒﻰ ﭘﻪ ﻗﻮﻝ ﺑﺎﻧﺪﻯ ﭼﻰ ﻫﻐﻪ ﺭﻳﺸﺘﻴﻨﻰ ﺩﻯ‪ ،‬ﭘﻪ ﺩﻯ ﺧﺒﺮﻩ ﭼﻰ ﺍﷲ ‪ ‬ﻧﻮﺡ ‪ ‬ﻟﻴŒﻟﻰ ﻭﻭ‬
‫ﭘﻪ ﺣﻖ ﺳﺮﻩ‪ ،‬ﺍﻭﻧﺎﺯﻝ ﻛ}ﻯ ﻳ‪ 4‬ﻭﻭ ﭘﻪ ﺩﻩ ﺑﺎﻧﺪﻯ ﺣﻖ ﺑﻴﺎﺩﻩ ﺍﻣﺮ ﻛ}ﻯ ﻭﻭ ﭘﻪ ﻫﻐﻪ ﺑﺎﻧﺪﻯ ﺧﻠ‪q‬ﻮﺗﻪ‪،‬‬
‫ﺍﻭﺩﺍﻳ‪ 4‬ﺭﺳﻮﻟﻰ ﻭﻭ ﺧﭙﻞ ﺍﻣﺖ ﺗﻪ ﭘﻪ ﺍﻛﻤﻠﻪ ﻃﺮﻳﻘﻪ ﺳﺮﻩ‪ ،‬ﺍﻭﻫﺮ‪I‬ﻪ ﭼﻰ ﺩﺩﻭﻯ ﺩﭘﺎﺭﻩ ﺑﻪ ﭘﻪ ﻛﻰ ﺧﻴﺮ‬
‫ﻭﻭ ﻧﻮﻫﻐﻪ ﻳ‪ 4‬ﻭﺭﺗﻪ ﻫﻢ ﺑﻴﺎﻥ ﻛ}ﻯ ﺩﻯ ﺍﻭﺍﻣﺮﻳ‪ 4‬ﻭﺭﺗﻪ ﻛ}ﻯ ﺩﻯ ﺩﻫﻐﻪ ﺷﻰ ﺍﻭﻫﺮ ﻫﻐﻪ ﻛﺎﺭ ﭼﻰ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٦٥‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﺩﻭﻯ ﺑﻪ ﭘﻪ ﻛﻰ ﻧﻘﺼﺎﻥ ﻭﻭ ﻧﻮﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻳ‪ 4‬ﻣﻨﻊ ﻛ}ﻯ ﺩﻯ‪ ،‬ﺍﻭﺩﺍ ﺭﻧ‪q‬ﻪ ﻭﻭ ﺷﺎﻥ ﺩ”ﻮﻟﻮ‬
‫ﭘﻴﻐﻤﺒﺮﺍﻧﻮ‪ ،‬ﺗﺮﺩﻯ ﭼﻰ ﺧﭙﻞ ﻗﻮﻡ ﻳ‪ 4‬ﺩﺩﺟﺎﻝ ﺩﺘﻨﻰ ‪I‬ﺨﻪ ﻫﻢ ﺧﺒﺮﻛ}ﻯ ﻭﻭ ﭼﻰ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ‪w‬ﺎﻥ‬
‫ﺳﺎﺗﻰ ﺣﺎﻻﻧﻜﻰ ﭼﻰ ﺩﻫﻐﻪ ﭘﻪ ﺯﻣﺎﻧﻪ ﻛﻰ ﺩﺩﻯ ﺩﺭﺍﻭﺗﻠﻮ ﻫﻴ¦ ﺍﻣﻜﺎﻥ ﻧﻪ ﻭﻭ ﺑﻴﺎﻫﻢ ﺩﺩﻩ ﺩﺷﻔﻘﺖ ﺍﻭ‬
‫ﺩﺭﺣﻤﺖ ﺩﻭﺟﻰ ﭘﻪ ﺧﭙﻞ ﻗﻮﻡ ﺑﺎﻧﺪﻯ ﺩﺍ ﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﻳﻠﻰ ﻭﻩ‪.‬‬
‫ﻟﻜﻪ ‪I‬ﻨ‪q‬ﻪ ﭼﻰ ﺍﻣﺎﻡ ﺑﺨﺎﺭﻯ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻋﺒﺪﺍﻥ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺒﺪﺍﷲ‬
‫‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻳﻮﻧﺲ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﻟﺰﻫﺮﻯ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺳﺎﻟﻢ ‪I‬ﺨﻪ ﺩﻯ‬
‫ﻭﺍﻳﻰ ﭼﻰ ﻭﻳﻠﻰ ﺩﻯ ﺍﺑﻦ ﻋﻤﺮ‪ :‬ﻭﻻ_ ﺳﻮ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺩﺧﻠ‪q‬ﻮ ﭘﻪ ﻣﻴﻨ¼ ﻛﻰ ﻧﻮﺩﺍﷲ ﺛﻨﺎﺀ ﺍﻭ‬
‫ﺻﻔﺎﺕ ﻳ‪ 4‬ﺑﻴﺎﻥ ﻛ}ﻩ‪ .‬ﺑﻴﺎﻳ‪ 4‬ﺫﻛﺮ ﺩﺩﺟﺎﻝ ﻭﻛﻰ ﻧﻮ ﻭﻳ‪ 4‬ﻭﻳﻞ‪ :‬ﭼﻰ ﺯﻩ ﺗﺎﺳﻰ ﺑﻴﺮﻭﻡ ﺩﻫﻐﻪ ‪I‬ﺨﻪ‪ ،‬ﺍﻭ‬
‫ﻧﺴﺘﻪ ﺩﺍﺳﻰ ﻳﻮﭘﻴﻐﻤﺒﺮ ﭼﻰ ﺧﭙﻞ ﻗﻮﻡ ﻳ‪ 4‬ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻧﻪ ﻭﻱ ﺑﻴﺮﻭﻟﻰ‪ .‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺑﻴﺮﻩ ﻭﺭﻛ}ﻩ ﻧﻮﺡ‬
‫‪ ‬ﺧﭙﻞ ﻗﻮﻡ ﺗﻪ‪ ،‬ﻟﻴﻜﻦ ﺯﻩ ﺗﺎﺳﻰ ﺗﻪ ﺩﻫﻐﻪ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻳﻮﻗﻮﻝ ﻭﺍﻳﻢ ﭼﻰ ﻫﻐﻪ ﭼﺎﻫﻢ ﻧﻪ ﺩﻯ ﻭﻳﻠﻰ‬
‫ﺧﭙﻞ ﺍﻣﺖ ﺗﻪ‪ :‬ﺗﺎﺳﻰ ﺗﻪ ﭘﺘﻪ ﺳﺘﻪ ﭼﻰ ﻫﻐﻪ )_ﻭﻧﺪ( ﺩﻯ ﻳﻌﻨﻰ ﻳﻮﻩ ﺳﺘﺮ‪r‬ﻪ ﻳ‪ 4‬ﺩﻩ‪ ،‬ﺍﻭﺍﷲ ‪ ‬ﺍﻋﻮﺭ‬
‫ﻧﻪ ﺩﻯ )‪ (١‬ﺍﻭﺩﺍﺣﺪﻳﺚ ﭘﻪ ﺻﺤﻴﺤﻴﻨﻮ ﻛﻰ ﻫﻢ ﺫﻛﺮﺩﻯ ﺩﺣﺪﻳﺚ ﺩﺷﻴﺒﺎﻥ ﺑﻦ ﻋﺒﺪﺍﻟﺮﺣﻤٰﻦ ‪I‬ﺨﻪ ﭼﻰ‬
‫ﻫﻐﻪ ﻳ‪ 4‬ﻧﻘﻞ ﻛﻮﻯ ﺩﻳﺤﻴٰﻰ ﺑﻦ ﺍﺑﻰ ﻛﺜﻴﺮ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﺳﻠﻤﻪ ﺑﻦ ﻋﺒﺪﺍﻟﺮﺣﻤٰﻦ ‪I‬ﺨﻪ‬
‫ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺍﻳﺎﺯﻩ ﺗﺎﺳﻰ ﺧﺒﺮﻧﻪ‬
‫ﻛ}ﻡ ﺩﺩﺟﺎﻝ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺩﺩﺍﺳﻰ ﺧﺒﺮﻯ ‪I‬ﺨﻪ ﭼﻰ ﺩﺍﻣﺨﻜﻰ ﻳﻮﻧﺒﻰ ﻫﻢ ﺧﭙﻞ ﻗﻮﻡ ﺗﻪ ﻧﻪ ﺩﻩ ﻛ}ﻯ؟‬
‫ﺩﻯ )_ﻭﻧﺪ( ﺩﻯ ﺍﻭﺩﻯ ﺑﻪ ﺭﺍﻭ_ﻯ ﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﭘﻪ ﻣﺜﺎﻝ ﺩﺟﻨﺖ ﺍﻭﺩﻭ‪¤‬ﺥ ﻛﻢ ﺗﻪ ﭼﻰ ﺩﻯ ﺟﻨﺖ ﻭﺍﻳﻰ‬
‫ﻫﻐﻪ ﺑﻪ ﺟﻬﻨﻢ ﻭﻯ‪ ،‬ﺍﻭﺯﻩ ﺗﺎﺳﻰ ﺗﻪ ﺑﻴﺮﻩ ﺩﺭﻛﻮﻡ ﺩﺩﻯ ‪I‬ﺨﻪ ﻟﻜﻪ ‪I‬ﻨ‪q‬ﻪ ﭼﻰ ﺑﻴﺮﻩ ﻭﺭﻛ}ﻳﺪﻩ ﻧﻮﺡ ‪‬‬
‫ﺧﭙﻞ ﻗﻮﻡ ﺗﻪ ﺩﺍﻟﻔﻆ ﺩﺑﺨﺎﺭﻯ ﺩﻯ‪(٢) .‬‬
‫ﺍﻭﺑﻌﻀﻮ ﺳﻠﻔﻮ ﺩﺍﺳﻰ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﻛﻠﻪ ﭼﻰ ﻗﺒﻮﻟﻪ ﻛ}ﻩ ﺍﷲ ﺩﺩﻩ ﺩﻋﺎ ﻧﻮ ﺍﻣﺮﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﻛﻰ ﭼﻰ ﻳﻮﻩ‬
‫ﺩﺭﺧﺘﻪ ﺍﺭﻩ ﻛﻰ ﭼﻰ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﺑﻴﺎ ﺩﺍﻛ‪n‬ﺘﻰ ﺟﻮ_ﻩ ﻛﻰ‪ ،‬ﻧﻮﺩﺍﻳ‪ 4‬ﻭﻛﺮﻟﻪ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻭﺭﺗﻪ ﺳﻞ ﻛﺎﻟﻪ‬
‫ﺍﻧﺘﻈﺎﺭ ﻭﻛﻰ‪ ،‬ﺑﻴﺎﻳ‪ 4‬ﭘﻪ ﺳﻞ ﻛﺎﻟﻪ ﻛﻰ ﻧﺠﺎﺭﻯ ﭘﺮ ﻭﻛ}ﻩ‪ ،‬ﺍﻭﺑﻌﻀﻮ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﭘﻪ ‪I‬ﻠﻮﻳ‪n‬ﺘﻮ‬
‫ﻛﺎﻟﻮﻛﻰ‪ .‬ﺍﻭ ﻭﻳﻠﻰ ﺩﻯ ﻣﺤﻤﺪ ﺑﻦ ﺍﺳﺤﺎﻕ ﺩﺛﻮﺭﻯ ‪I‬ﺨﻪ‪ :‬ﺍﻭﺩﺍ ﺩﺳﺎﺝ ﻟﺮ‪r‬ﻰ ﺩﺭﺧﺘﻪ ﻭﻩ ﭼﻰ ﺩﺍﻳﻮﻩ‬
‫ﻣﺸﻬﻮﺭﻩ ﺩﺭﺧﺘﻪ ﺩﻩ ﺍﻭﭼﺎ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍ ﺩﭼﻠﻐﻮﺯﻭ ﺩﺭﺧﺘﻪ ﻭﻩ ﺍﻭﺩﺍﭘﻪ ﻧﺺ ﺩﺗﻮﺭﺍﺕ ﻛﻰ ﺫﻛﺮ‬
‫ﺩﻯ‪ ،‬ﺍﻭﺛﻮﺭﻯ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ‪ :‬ﺩﻩ ﺗﻪ ﺍﻣﺮ ﻭﺳﻮ ﭼﻰ ﺩﺩﻯ ﺍﻭ‪¤‬ﺩﻭﺍﻟﻰ ﺩﻯ )‪r (۸۰‬ﺰﻩ ‪ ،‬ﺍﻭﺩﺩﻯ ﺩﻧﻨﻪ‬
‫‪w‬ﺎﻯ ﺍﻭ ﺩﺑﺎﻧﺪﻯ ﺍ_ﺥ ﭘﻪ ﺗﺎﺭ ﻛﻮﻟﻮ ﺑﺎﻧﺪﻯ ﺑﻨﺪﻛﻰ‪ ،‬ﺍﻭ ﻭ‪r‬ﺮﺯﻭﻯ ﺩﺩ] ﺳﻴﻨﻪ ﺩﺍﺳﻰ ﭼﻰ ﺍﻭﺑﻪ ﺷ}ﻯ‬

‫)‪ .(١‬ﺩﺩﻯ ﺣﺪﻳﺚ ﺗﺨﺮﻳﺞ ﺍﻣﺎﻡ ﺑﺨﺎﺭﻯ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﻛﺘﺎﺏ ﺍﺣﺎﺩﻳﺚ ﺍﻻﻧﺒﻴﺎﺀ ﻛﻰ‪ ،‬ﺑﺎﺏ ﻗﻮﻝ ﺍﷲ ﻋﺰﻭﺟﻞ‪ ،‬ﻭﻟﻘﺪ ﺍﺭﺳﻠﻨﺎ ﻧﻮﺣﺎ‬
‫ﺍﻟٰﻰ ﻗﻮﻣﻪ( ‪.(۳۳۳۷ \۶‬‬
‫)‪ .(٢‬ﺩﺩﻯ ﺣﺪﻳﺚ ﺗﺨﺮﻳﺞ ﻛ}ﻯ ﺩﻯ ﺍﻣﺎﻡ ﺑﺨﺎﺭﻯ ﭘﻪ ﻛﺘﺎﺏ ﺍﺣﺎﺩﻳﺚ ﺍﻻﻧﺒﻴﺎﺀ ﻛﻰ‪ ،‬ﺑﺎﺏ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﻟٰﻰ )ﻭﻟﻘﺪ ﺍﺭﺳﻠﻨﺎ ﻧﻮﺣﺎ‬
‫ﺍﻟٰﻰ ﻗﻮﻣﻪ( ‪ (۳۳۳۸ \۶‬ﺩﻃﺮﻳﻘﻰ ﺩﺍﺑﻰ ﻧﻌﻴﻢ ‪I‬ﺨﻪ‪ .‬ﺍﻭﻣﺴﻠﻢ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﻔﺘﻦ ﻛﻰ‪ ،‬ﺑﺎﺏ ﺫﻛﺮ ﺍﻟﺪﺟﺎﻝ )‪ (۶۲ \۱۸‬ﺩﻃﺮﻳﻘﻰ‬
‫ﺩﻣﺤﻤﺪ ﺑﻦ ﺭﺍﻊ ‪I‬ﺨﻪ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٦٦‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫)ﻳﻌﻨﻰ ﺳﻴﻨﻪ ﺩ] ﻳ‪ 4‬ﻭﺭﺟ‪q‬ﻪ ﺍﻭﺗﻴﺮﻩ ﻛ}ﻯ ﺗﺮ‪I‬ﻮ ﺍﻭﺑﻪ ﭘﻪ ﺁﺳﺎﻧﻰ ﺳﺮﻩ ﻭ‪I‬ﻴﺮﻻﻯ ﺳﻰ( ﺍﻭﻗﺘﺎﺩﺓ )‪(١‬‬
‫ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﻭﻭ ﺩﺩﻯ ﺍﻭ‪¤‬ﺩﻭﺍﻟﻰ )‪r (۳۰۰‬ﺰﻩ ﺍﻭﭘﻠﻦ ﻭﺍﻟﻰ ﺩﺩﻯ )‪r (¢۰‬ﺰﻩ ﺍﻭﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺩﺍ‬
‫ﻗﻮﻝ ﭘﻪ ﺑﻨﺎﺀ ﺩﻫﻐﻪ ﺩﻯ ﭼﻰ ﻣﺎﻟﻴﺪﻟﻰ ﺩﻯ ﭘﻪ ﺗﻮﺭﺍﺕ ﻛﻰ‪.‬‬
‫ﺍﻭﺣﺴﻦ ﺑﺼﺮﻯ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺩﻯ ﺍﻭ‪¤‬ﺩﻭﺍﻟﻰ )‪r (۶۰۰‬ﺰﻩ ﻭﻭ ﺍﻭﭘﻠﻦ ﻭﺍﻟﻰ ﺩﺩﻯ )‪r (۳۰۰‬ﺰﻩ ﻭﻭ‬
‫ﺍﻭﺍﺑﻦ ﻋﺒﺎﺱ ﻭﺍﻳﻰ ﭼﻰ ﺩﺩﻯ ﺍﻭ‪¤‬ﺩﻭﺍﻟﻰ )‪r (۱۲۰۰‬ﺰﻩ ﻭﻭ ﺍﻭﭘﻠﻦ ﻭﺍﻟﻰ ﺩﺩﻯ ﺷﭙﻴﺘﻪ ‪r‬ﺰﻩ ﻭﻭ‪ ،‬ﺍﻭ‬
‫ﺑﻌﻀﻮ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺍﻭ‪¤‬ﺩﻭﺍﻟﻰ ﺩﺩﻯ )‪ (۲۰۰۰‬ﻭﻭ ﺍﻭﭘﻠﻦ ﻭﺍﻳﻰ ﻳ‪r (۱۰۰) 4‬ﺰﻩ ﻭﻭ ﺍﻭﺩﻭﻯ‬
‫”ﻮﻟﻮ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﻟﻮ_ ﻭﺍﻟﻰ ﺩﺩﻯ )‪r (۳۰‬ﺰﻩ ﻭﻭ ﺍﻭﺩﺍ ﺩﺭﻯ ﭼﺘﻪ ﻭﻩ ﻫﺮﻳﻮ ﭼﺖ )‪r (۱۰‬ﺰﻩ ﻭﻭ ﻧﻮ‬
‫ﻻﻧﺪﻧﻰ ﭼﺖ ﺩﭘﺎﺭﻩ ﺩﺣﻴﻮﺍﻧﺎﻧﻮ ﻭﻭ ﻣﻴﻨ‪P‬ﻨﻰ ﭼﺖ ﺩﭘﺎﺭﻩ ﺩﺍﻧﺴﺎﻧﺎﻧﻮ ﻭﻭ ﺍﻭﻟﻮ_ ﭼﺖ ﺩﭘﺎﺭﻩ ﺩﻣﺮﻏﺎﻧﻮ‬
‫ﻭﻭ‪ ،‬ﺍﻭ ﻭﻩ ﺩﺭﻭﺍﺯﻩ ﺩﺩﻯ ﭘﻪ ﭘﻠﻦ ﻭﺍﻟﻰ ﻛﻰ‪.‬‬
‫ﺻﻨ‪‬ﻊِ ﺍﻟﹾﻔﹸ ﹾﻠﻚ‪ ‬ﺑِﺄﹶﻋ‪‬ﻴ‪‬ﻨِﻨ‪‬ﺎ‬
‫ﺏ ﺍ‪‬ﻧﺼ‪ ‬ﺮﻧِﻲ ِﺑﻤ‪‬ﺎ ﻛﹶﺬﱠﺑ‪‬ﻮﻥِ )‪ (٢٦‬ﻓﹶﹶﺄ ‪‬ﻭﺣ‪‬ﻴ‪‬ﻨ‪‬ﺎ ﺇِﻟﹶ ‪‬ﻴ ِﻪ ﹶﺃ ِﻥ ﺍ ‪‬‬
‫ﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻗﹶﺎﻝﹶ ‪‬ﺭ ِّ‬
‫‪‬ﻭ ‪‬ﻭﺣ‪‬ﻴِﻨ‪‬ﺎ )ﺳﻮﺭﺓ ﺍﻟﻤﻮﻣﻨﻮﻥ ‪ (۲۷ \۲۶‬ﻳﻌﻨﻰ ﺯﻣﻮ‪ ¤‬ﺍﻣﺮ ﺩﻯ ﺗﺎﺗﻪ‪ ،‬ﺍﻭﭘﻪ ﻛﺘﻠﻮﺳﺮﻩ ﺯﻣﻮ‪ ¤‬ﺳﺘﺎ ﺟﻮ_ﻭﻟﻮ‬
‫ﻚ ﻓِﻴﻬ‪‬ﺎ ﻣِﻦ‪ ‬ﹸﻛﻞﱟ‬
‫ﺗﻪ‪ ،‬ﭼﻰ ﻣﻮ‪ ¤‬ﺗﺎﺗﻪ ﺻﺤﻴﺢ ﻃﺮﻳﻘﻪ ﺩﺟﻮ_ﻭﻟﻮ ﻭ‪o‬ﻴﻮ‪ ،‬ﹶﻓﺈِﺫﹶﺍ ﺟ‪‬ﺎﺀَ ﺃﹶ ‪‬ﻣﺮ‪‬ﻧ‪‬ﺎ ﻭ‪‬ﻓﹶﺎﺭ‪ ‬ﺍﻟﺘ‪‬ﻨ‪‬ﻮﺭ‪ ‬ﻓﹶﺎ ‪‬ﺳ ﹸﻠ ‪‬‬
‫ﺯ‪ ‬ﻭ ‪‬ﺟ ‪‬ﻴﻦِ ﺍﹾﺛﻨ‪ ‬ﻴ ِﻦ ‪‬ﻭﹶﺃ ‪‬ﻫ ﹶﻠﻚ‪ ‬ﺇِﻟﱠﺎ ﻣ‪‬ﻦ‪ ‬ﺳ‪‬ﺒ‪‬ﻖ‪ ‬ﻋﻠﹶ ‪‬ﻴﻪِ ﺍﻟﹾ ﹶﻘ ‪‬ﻮﻝﹸ ِﻣ ‪‬ﻨﻬ‪‬ﻢ‪ ‬ﻭﻟﹶﺎ ‪‬ﺗﺨ‪‬ﺎﻃِﺒ‪‬ﻨِﻲ ﻓِﻲ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻇﹶﻠﹶﻤ‪‬ﻮﺍ ﺇِ‪‬ﻧﻬ‪‬ﻢ‪ ‬ﻣ‪‬ﻐ‪‬ﺮ‪‬ﻗﹸﻮﻥﹶ‪،‬‬
‫)ﺍﻟﻤﻮﻣﻨﻮﻥ ‪ (۲۷\۲۶‬ﻧﻮﭘﻴﺶ ﻳ‪ 4‬ﻛﻰ ﻫﻐﻪ ﻟﻮﻯ ﻛﺎﺭ ﺩﻩ ﺗﻪ ﺍﻭﺍﻣﺮﻳ‪ 4‬ﻭﻛﻰ ﭼﻰ ﻛﻠﻪ ﻋﺬﺍﺏ ﭘﻪ‬
‫ﺩﻭﻯ ﺭﺍ‪w‬ﻰ ﻧﻮﺗﻪ ﺩﺍ”ﻮﻝ ﺣﻴﻮﺍﻧﺎﺕ ﺍﻭﻣﺮﻏﺎﻥ ﺍﻭﻫﻐﻪ ﻛﺴﺎﻥ ﭼﻰ ﺍﻳﻤﺎﻥ ﻳ‪ 4‬ﺭﺍﻭ_ﻯ ﺩﻯ ﻫﻐﻪ ”ﻮﻝ ﺗﻪ‬
‫ﭘﻪ ﺩﻯ ﻛ‪n‬ﺘﻰ ﻛﻰ ﺳﭙﺎﺭﻩ ﻛ}ﻩ ﺩﺩﻯ ﺩﭘﺎﺭﻩ ﭼﻰ ﺩﺩﻭﻯ ﻧﺴﻞ ﭘﺎﺗﻪ ﺳﻰ‪ ،‬ﺍﻭﺩﺍﻳ‪ 4‬ﻭﺭﺗﻪ ﻫﻢ ﻭﻭﻳﻞ‬
‫ﭼﻰ ﺧﭙﻞ ﻛﻮﺭﻧﻰ ﻫﻢ ﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﺑﺎﺭ ﻛ}ﻩ ﻣ‪q‬ﺮﻧﻪ ﻫﻐﻪ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﺑﺎﻧﺪﻯ ﻴﺼﻠﻪ ﺳﻮﻯ ﻭﻯ‪ .‬ﻧﻮ‬
‫ﺩﻭﻯ ﺑﺎﺭﻛ}ﻩ ﺩﺍ”ﻮﻝ ﭘﻪ ﻛ‪n‬ﺘ{ ﻛﻰ ﺍﻭﭘﻪ ﺩﻯ ﻛﺎﺮﺍﻧﻮ ﺑﺎﻧﺪﻯ ﻋﺬﺍﺏ ﻧﺎﺯﻝ ﺳﻮ‪ ،‬ﺍﻭﺩﻯ ﺗﻪ ﻳ‪ 4‬ﺍﻣﺮ‬
‫ﻛ}ﻯ ﻭﻭ ﭼﻰ ﺩﺍﻛﺎﺮﺍﻥ ﺑﻪ ﺑﻴﺎﺩﻯ ﻛ‪n‬ﺘﻰ ﺗﻪ ﻧﻪ ﺭﺍ‪w‬ﻰ ﻛﻠﻪ ﭼﻰ ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﻋﺬﺍﺏ ﺭﺍﻛ‪n‬ﺘﻪ‬
‫ﺳﻰ‪ .‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﻣﻮ‪ ¤‬ﺩﺩﻯ ﺑﻴﺎﻥ ﻣﺨﻜﻰ ﺫﻛﺮﻛﻰ‪ .‬ﺍﻭﻣﺮﺍﺩ ﭘﻪ ﺗﻨﻮﺭ ﺳﺮﻩ ﭘﻪ ﻧﻴﺰ ﺩﺟﻤﻬﻮﺭﻭ‬
‫ﺑﺎﻧﺪﻯ‪ :‬ﻣﺦ ﺩﻣﺰﻛﻰ ﻣﺮﺍﺩ ﺩﻯ‪ ،‬ﻳﻌﻨﻰ ﺭﺍﻭﺗﻠﻰ ﺩﺍ ﺍﻭﺑﻪ ﺩﻣﺰﻛﻰ ﺩﻫﺮ ﺍ_ﺥ ‪I‬ﺨﻪ ﺗﺮﺩﻯ ﭼﻰ ﺍﻭﺑﻪ‬
‫ﺭﺍﻭﺗﻠﻰ ﺩﻫﻐﻪ ﺗﻨﻮﺭﻭﻧﻮ ‪I‬ﺨﻪ ﭼﻰ ﻫﻐﻪ ﺩﺍﻭﺭ ﺩﭘﺎﺭﻩ ﺟﻮ_ﺳﻮﻯ ﻭﻩ‪ ،‬ﺍﻭﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﻧﻘﻞ ﺩﻯ‪:‬‬
‫ﭼﻰ ﺩﺍﺗﻨﻮﺭ ﻳﻮﻩ ﭼﻴﻨﻪ ﺩﻩ ﭘﻪ ﻫﻨﺪﻛﻰ‪ .‬ﺍﻭﺷﻌﺒﻰ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍﭘﻪ ﻛﻮﻪ ﻛﻰ ﺩﻩ ﺍﻭﻗﺘﺎﺩﻩ ﻭﺍﻳﻰ‬
‫ﭼﻰ ﺩﺍﭘﻪ ﺍﻟﺠﺰﻳﺮﻩ ﻛﻰ ﺩﻩ‪ .‬ﺍﻭﻭﻳﻠﻰ ﺩﻯ ﻋﻠﻰ ﺑﻦ ﺍﺑﻰ ﻃﺎﻟﺐ ﺗﻨﻮﺭ ﭼﺎﻭﺩﻟﻮ ﺩﺳﭙﻴﺪﻭﺗﻪ ﺍﻭ_ﻧﺎ ﺩﺩﻯ‬
‫ﺗﻪ‪ ،‬ﻳﻌﻨﻰ ﺩﺩﻯ ﻧﻮﺭ ﺍﻭ _ﻧﺎ ﺗﻪ ﻳﻌﻨﻰ ﭘﻪ ﺩﻯ ﻭﺧﺖ ﻛﻰ ﺗﻪ ﺩﺍ ”ﻮﻝ ﺑﺎﺭ ﻛ}ﻩ ﭘﻪ ﻛ‪n‬ﺘ{ ﻛﻰ ﺩﻫﺮ ﻳﻮﻩ‬

‫)‪ .(١‬ﺩﺍﻗﺘﺎﺩﻩ ﺯﻭﻯ ﺩﺩﻋﺎﻣﻪ ﺑﻦ ﻗﺘﺎﺩﻩ ﺑﻦ ﻋﺰﻳﺰ ﺍﺑﻮﺍﻟﺨﻄﺎﺏ ﺍﻟﺴﺪﻭﺳﻰ ﺍﻟﺒﺼﺮﻯ ﺩﻯ ‪ ،‬ﺩﻯ ﻣﻔﺴﺮ ﺍﻭﺣﺎﻆ ﻭﻭ‪ ،‬ﺍﻭ_ﻭﻧﺪ ﻭﻭ‬
‫ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﻗﺘﺎﺩﻩ ﺍﺣﻔﻆ ﺩﺍﻫﻞ ﺑﺼﺮﻯ ﺩﻯ ﺍﻭ ﻭﻭ ﺩﺩﻩ ﺳﺮﻩ ﻋﻠﻢ ﭘﻪ ﻣﻔﺮﺩﺍﺗﻮ ﺩﻟﻐﺖ ﺑﺎﻧﺪﻯ ﺍﻭ ﻭﺭﺳﺮﻩ ﻭﻭ ﻋﻠﻢ‬
‫ﺩﺣﺪﻳﺜﻮ ﺩﻯ ﻭﺎﺕ ﺳﻮﻯ ﺩﻯ ﭘﻪ ﻃﺎﻋﻮﻥ ﻧﺎﺟﻮ_ﻯ ﺳﺮﻩ‪ .‬ﺍﻭﺩﻯ ﭘﻴﺪﺍ ﺳﻮﻯ ﺩﻯ ﭘﻪ )‪ (۶۰‬ﻫﺠﺮﻯ ﺑﺎﻧﺪﻯ ﺍﻭﻭﺎﺕ ﺳﻮﻯ ﺩﻯ‬
‫ﭘﻪ )‪ (۱۱۸‬ﻫﺠﺮﻯ ﺑﺎﻧﺪﻯ ﺍﻭﺑﻌﻀﻮ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﭘﻪ )‪ (۱۱۷‬ﻫﺠﺮﻯ ﺑﺎﻧﺪﻯ ﻭﺎﺕ ﺳﻮﻯ ﺩﻯ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٦٧‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﺟﻮ_ﻭ ‪I‬ﺨﻪ ﺩﻭﻩ ﺩﻭﻩ‪ ،‬ﺍﻭﺩﺍ ﻗﻮﻝ ﻏﺮﻳﺐ ﺩﻯ ﻳﻌﻨﻰ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺑﺎﻧﺪﻯ ﺍﻗﻮאﻝ ﺩﻭﻣﺮﻩ ﻧﺴﺘﻪ‪.‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﻗﻮﻝ ﺩﺍﷲ ‪ : ‬ﺣ‪‬ﺘ‪‬ﻰ ﺇِﺫﹶﺍ ﺟ‪‬ﺎ َﺀ ﺃﹶﻣ‪‬ﺮ‪‬ﻧ‪‬ﺎ ﻭ‪‬ﻓﹶﺎﺭ‪ ‬ﺍﻟﺘ‪‬ﻨ‪‬ﻮﺭ‪ ‬ﹸﻗﻠﹾﻨ‪‬ﺎ ﺍ ‪‬ﺣ ِﻤ ﹾﻞ ﻓِﻴﻬ‪‬ﺎ ِﻣ ‪‬ﻦ ﻛﹸ ﱟﻞ ‪‬ﺯ ‪‬ﻭﺟ‪ ‬ﻴﻦِ ﺍﹾﺛﻨ‪‬ﻴ‪‬ﻦِ ‪‬ﻭﹶﺃ ‪‬ﻫ ﹶﻠﻚ‪‬‬
‫ﻦ ﺳ‪‬ﺒ‪‬ﻖ‪ ‬ﻋﻠﹶ ‪‬ﻴﻪِ ﺍﻟﹾﻘﹶ ‪‬ﻮﻝﹸ ﻭ‪‬ﻣ‪‬ﻦ‪ ‬ﺁَﻣ‪‬ﻦ‪ ‬ﻭ‪‬ﻣ‪‬ﺎ َﺁﻣ‪‬ﻦ‪ ‬ﻣ‪‬ﻌ‪ ‬ﻪ ﺇِﻟﱠﺎ ﹶﻗﻠِﻴﻞﹲ )ﺳﻮﺭﺓ ﻫﻮﺩ\‪ (۴۰‬ﺩﺍﻭﻭ ﺍﻣﺮ ﺩﻩ ﺗﻪ ﭼﻰ ﻛﻠﻪ‬
‫ِﺇﻟﱠﺎ ﻣ‪ ‬‬
‫ﻋﺬﺍﺏ ﻧﺎﺯﻟﻴﺪﻯ ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﭼﻰ ﺑﺎﺭﻛ}ﻯ ﺩﻯ ﺩﻫﺮﻯ ﺟﻮ_ﻯ ‪I‬ﺨﻪ ﺩﻭﻩ ﺩﻭﻩ‪ .‬ﺍﻭﭘﻪ ﻛﺘﺎﺏ ﺩﺍﻫﻞ‬
‫ﻛﺘﺎﺑﻮ ﻛﻰ ﺩﺍﺫﻛﺮ ﺳﻮﻯ ﺩﻯ‪ :‬ﭼﻰ ﺩﻩ ﺗﻪ ﺍﻣﺮ ﻭﺳﻮ ﭼﻰ ﺑﺎﺭ ﻛ}ﻯ ﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﺩﻫﻐﻮ ﺣﻴﻮﺍﻧﺎﺗﻮ ‪I‬ﺨﻪ‬
‫ﭼﻰ ﺩﻫﻐﻪ ﻏﻮ‪o‬ﻪ ﺩﺧﻮ_ﻟﻮ ﻭﻯ )‪ (۷‬ﺟﻮ_ﻯ‪ .‬ﺍﻭﺩﻫﻐﻪ ﭼﻰ ﺩﻫﻐﻪ ﻏﻮ‪o‬ﻪ ﻧﻪ ﺧﻮ_ﻝ ﻛﻴŒﻯ ﺩﻭﻯ ﺩﻭﻯ‬
‫ﺟﻮ_ﻯ ﻳﻮﻧﺮ ﺍﻭﺑﻞ ﻣﺎﺩﻩ‪.‬‬
‫ﺍﻭﺩﺍ ﺑﺪﻝ ﻣﻔﻬﻮﻡ ﺩﻯ ﺩﻗﻮﻝ ﺩﺍﷲ ‪I ‬ﺨﻪ ﺍﻭﺣﺎﻝ ﺩﺍﭼﻰ ﺯﻣﻮ‪ ¤‬ﻛﺘﺎﺏ ﺣﻖ ﺩﻯ ﺍﻭﭘﻪ ﺩﻯ ﻛﻰ‬
‫)ﺍﺛﻨﻴﻦ( ﺫﻛﺮ ﺳﻮﻯ ﺩﻯ ﻛﻪ ﭼﻴﺮﻯ ﺩﺍﻣﻮ‪ ¤‬ﻭ‪r‬ﺮ‪w‬ﻮﻭ ﻣﻔﻌﻮﻝ ﺑﻪ ﻧﻮﺑﻴﺎ ﺑﺮﺍﺑﺮﻳŒﻯ‪ .‬ﻭﺍﷲ ﺍﻋﻠﻢ‪.‬‬
‫ﺍﻭﺑﻌﻀﻮ ﺩﺍﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﺭﻭﺍﻳﺖ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ‪ :‬ﭼﻰ ﺍﻭﻝ ﺩﻧﻨﻪ ﺳﻮﻳﺪﻯ ﺩﻯ‬
‫ﻛ‪n‬ﺘﻰ ﺗﻪ ﻣﺮﻏﺎﻥ )ﺩﺭ( ﻣﺮﻏﻰ ﭼﻰ ﺩﺍﻳﻮ ﻗﺴﻢ ﻣﺮﻏﻰ ﺩﻩ ﺍﻭﭘﻪ ﺣﻴﻮﺍﻧﺎﺗﻮ ﻛﻰ ﺁﺧﺮ )ﺧﺮ( ﺩﻧﻨﻪ ﺳﻮﻯ‬
‫ﺩﻯ‪ ،‬ﺍﻭﺩﻧﻨﻪ ﺳﻮ ﺍﺑﻠﻴﺲ ﺩﻯ ﺗﻪ ﭼﻰ ﻧ‪n‬ﺘﻰ ﻭﻭ ﺩﺧﺮﻩ ﭘﻪ ﻏﻮ‪ ¤‬ﭘﻮﺭﻯ ﺍﺑﻦ ﺣﺎﺗﻢ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ‬
‫ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺍﺑﻰ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺒﺪﺍﷲ ﺑﻦ ﺻﺎﻟﺢ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﺩﻟﻴﺚ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﻫﺸﺎﻡ ﺑﻦ ﺳﻌﺪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺯﻳﺪﺑﻦ ﺍﺳﻠﻢ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺧﭙﻞ ﭘﻼﺭ ‪I‬ﺨﻪ ﺩﻯ‬
‫ﻧﻘﻞ ﻛﻮﻯ ﺩﺭﺳﻮﻝ ﺍﷲ ‪I ‬ﺨﻪ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﻳ‪ 4‬ﺩﻯ‪ :‬ﻛﻠﻪ ﭼﻰ ﺩﺍﺧﻞ ﻛ}ﻩ ﻧﻮﺡ ‪ ‬ﻛ‪n‬ﺘﻰ ﺗﻪ‬
‫ﺩﻭﻯ ﺩﻭﻯ ﺟﻮ_ﻯ‪ ،‬ﻧﻮﺧﭙﻠﻮ ﻣﻠ‪q‬ﺮﻭ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ‪ :‬ﻣﻮ‪ ¤‬ﺑﻪ ‪I‬ﻨ‪q‬ﻪ ﻣﻄﻤﺌﻦ ﺳﻮ؟ ﺍﻭﻳﺎﻳ‪ 4‬ﺩﺍﺳﻰ‬
‫ﻭﻭﻳﻞ ﭼﻰ ﺗﻪ ﺑﻪ ‪I‬ﻨ‪q‬ﻪ ﻣﻄﻤﺌﻦ ﺳﻰ ﭘﻪ ﺑﺎﺭﻩ ﺩﺣﻴﻮﺍﻥ ﻛﻰ ﺣﺎﻻﻧﻜﻪ ﺯﻣﻮ‪ ¤‬ﺳﺮﻩ ﺯﻣﺮﻯ ﻫﻢ ﺳﺘﻪ ﭘﻪ‬
‫ﺩﻭﻯ ﻛﻰ؟ ﻧﻮﺍﷲ ‪ ‬ﭘﺮﺩ] ﺯﻣﺮﻯ ﺑﺎﻧﺪﻯ ﺗﺒﻪ ﺭﺍﻭﺳﺘﻪ‪ ،‬ﻧﻮﺩﺍ ﻭﻩ ﺍﻭﻟﻪ ﺗﺒﻪ ﭘﻪ ﻣ‪P‬ﻜﻪ ﻛﻰ ﭼﻰ ﺍﷲ‬
‫‪ ‬ﻧﺎﺯﻟﻪ ﻛ}ﻩ ﺑﻴﺎ ﺩﻭﻯ ‪r‬ﻴﻠﻪ ﻭﻛ}ﻩ ﺩﻣﻮ‪¤‬ﻙ ‪I‬ﺨﻪ ﭼﻰ ﺩﺍﺧﻮ ﺯﻣﻮ‪” ¤‬ﻮﻟﻪ ﺧﻮﺭﺍﻛﻪ ﺧﺮﺍﺑﻮﻯ‪ .‬ﻧﻮﺍﷲ‬
‫‪ ‬ﺩﻯ ﺯﻣﺮﻯ ﺗﻪ ﻭﺣﻰ ﻭﻛ}ﻯ ﻧﻮﺩﻩ ﭘﺮﻧﺠﻰ ﻭﻛﻰ ﻧﻮﺩﻫﻐﻪ ‪I‬ﺨﻪ ﭘﻴﺸﻰ ﺭﺍﻭﻭﺗﻠﻪ ﻧﻮﺩﺍ ﻣﻮ‪¤‬ﻙ ﭘ–‬
‫ﺳﻮ ﺩﺩﻯ ﭘﻴﺸﻮ ‪I‬ﺨﻪ‪ ،‬ﺩﺍﺣﺪﻳﺚ ﻣﺮﺳﻞ ﺩﻯ‪ ،‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﻗﻮﻝ ﺩﺍﷲ ‪ : ‬ﻭ‪‬ﺃﹶ ‪‬ﻫ ﹶﻠﻚ‪ ‬ﺇِﻟﱠﺎ ﻣ‪‬ﻦ‪ ‬ﺳ‪‬ﺒ ‪‬ﻖ ‪‬ﻋﻠﹶ ‪‬ﻴﻪِ‬
‫ﻝ )ﺳﻮﺭﺓ ﻫﻮﺩ \‪ (۴۰‬ﻳﻌﻨﻰ ﭼﻰ ﺩﭼﺎ ﺩﻋﺎ ﻗﺒﻮﻟﻪ ﺳﻮﻳﺪﻩ ﭘﻪ ﺑﺎﺭﻩ ﺩﻛﺎﺮﺍﻧﻮ ﻛﻰ ﺍﻭﺩﭼﺎ ﻧﻪ ﺩﻩ‬
‫ﺍﹾﻟﻘﹶ ‪‬ﻮ ﹸ‬
‫ﻗﺒﻮﻟﻪ ﺳﻮﻯ ﻟﻜﻪ ﺩﻧﻮﺡ ‪ ‬ﺩﻋﺎ ﺩﺧﭙﻞ ﺯﻭﻯ ﺩﭘﺎﺭﻩ ﭼﻰ )ﻳﺎﻡ( ﺩﻯ ﺩﻯ ﻫﻢ ﻏﺮﻕ ﺳﻮﭘﻪ ﻫﻐﻪ ﻋﺬﺍﺏ‬
‫ﻦ ﺍٰﻣ‪‬ﻦ‪) (‬ﺳﻮﺭﺓ ﻫﻮﺩ\‪ (۴۰‬ﻳﻌﻨﻰ ﺑﺎﺭﻛ}ﻩ ﭘﻪ ﺩﻯ ﻛﻰ ﻫﻐﻪ ﭼﻰ ﭘﻪ ﺗﺎﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻯ‬
‫ﻛﻰ )ﻭ‪‬ﻣ‪ ‬‬
‫ﺩﻯ ﺳﺘﺎ ﺩﺍﻣﺖ ‪I‬ﺨﻪ‪ .‬ﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﻣ‪‬ﺎ ﺁَﻣ‪‬ﻦ‪ ‬ﻣ‪‬ﻌ‪‬ﻪ‪ ‬ﺇِﻟﱠﺎ ﹶﻗﻠِﻴﻞﹲ )ﻫﻮﺩ \‪ (۴۰‬ﻳﻌﻨﻰ ﭘﻪ‬
‫ﺩﻯ ﺩﻭﻣﺮﻩ ﻣﻮﺩﻩ ﻛﻰ ‪u‬ﻳﺮ ﻟŒﻭ ﺧﻠ‪q‬ﻮ ﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻯ‪ .‬ﺳﺮﻩ ﺩﺩﻭﻣﺮﻩ ﺗﻜﻠﻴﻔﻮﻧﻮ ﭼﻰ ﺳﻬﺎﺭ ﺍﻭﻣﺎ‪o‬ﺎﻡ‬
‫ﺑﻪ ﻳ‪ 4‬ﺩﻋﻮﺕ ﻛﻮﻯ ﻛﻠﻪ ﺑﻪ ﻳ‪ 4‬ﺑﻴﺮﻩ ﻭﺭﻛﻮﻟﻪ ﺩﻭﻯ ﺗﻪ ﺍﻭﻛﻠﻪ ﺑﻪ ﻳ‪ 4‬ﺯﻳﺮﻯ ﻭﺭﻛﻮﻯ ﻛﻠﻪ ﺑﻪ ﻳ‪ 4‬ﭘﻪ‬
‫ﻧﺮﻣﻰ ﺳﺮﻩ ﺩﻋﻮﺕ ﻛﻮﻯ ﺍﻭﻛﻠﻪ ﺑﻪ ﻳ‪ 4‬ﺗﻴﺰﻯ ﻛﻮﻟﻪ ﺍﻭﻋﻠﻤﺎﻭﻭ ﺍﺧﺘﻼﻑ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﺗﻌﺪﺍﺩ ﺩﺧﻠ‪q‬ﻮ‬
‫ﻛﻰ ﭼﻰ ﺩﺩﻩ ﺳﺮﻩ ﭘﻪ ﻛ‪n‬ﺘﻰ ﻛﻰ ﻭﻩ‪ .‬ﻧﻮ ﺍﺑﻦ ﻋﺒﺎﺱ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ )‪ (۸۰‬ﺳ}ﻯ ﻭﻩ ﺍﻭ ﺩﺩﻭﻯ ﺳﺮﻩ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٦٨‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫‪Po‬ﻰ ﻫﻢ ﻭﻯ‪ ،‬ﺍﻭﻛﻌﺐ ﺍﻻﺣﺒﺎﺭ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ )‪ (۷۲‬ﻭﻩ‪ .‬ﺍﻭﭼﺎﻭﻳﻠﻰ ﺩﻯ ﭼﻰ )‪ (۱۰‬ﻭﻩ ﺍﻭﭼﺎﻭﻳﻠﻰ‬
‫ﺩﻯ ﭼﻰ ﻧﻮﺡ ‪ ‬ﻭﻭ ﺍﻭﺩﺩﻩ ﺩﺭﻯ ‪w‬ﺎﻣﻦ ﻭﻩ ﺍﻭﺩﺩﻩ ﺩ‪w‬ﺎﻣﻨﻮ ‪Po‬ﻰ ﻳ‪ 4‬ﻭﺭﺳﺮﻩ ﺩ‪Po‬ﻰ ﺩ)ﻳﺎﻡ( ﻛﻢ‬
‫ﭼﻰ ﺍﻧﻜﺎﺭ ﻛ}ﻯ ﻭﻭ‪ ،‬ﺍﻭ‪w‬ﺎﻥ ﻳ‪ 4‬ﺩﻧﺠﺎﺕ ﺩﻻﺭﻯ ‪I‬ﺨﻪ ﻭﺍ_ﻭﻯ‪ ،‬ﺍﻭﭘﻪ ﺩﻯ ﻗﻮﻝ ﻛﻰ ﻣﺨﺎﻟﻔﺖ ﺩﻯ‬
‫ﺩﻇﺎﻫﺮ ﺩﺁﻳﺖ ﺳﺮﻩ‪ ،‬ﺑﻠﻜﻰ ﺩﺍ ﺁﻳﺖ ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﺩﻻﻟﺖ ﻛﻮﻯ ﭼﻰ ﺩﺩﻩ ﺳﺮﻩ ﺩﺧﭙﻠﻰ ﻛﻮﺭﻧﻰ ‪I‬ﺨﻪ‬
‫ﻣﺎﺳﻮﺍ ﻧﻮﺭ ﺧﻠ› ﻫﻢ ﻭﻩ‪ .‬ﻟﻜﻪ ‪I‬ﻨ‪q‬ﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﻧﺠِّﻨِﻲ ﻭ‪‬ﻣ‪‬ﻦ‪ ‬ﻣ‪ِ ‬ﻌﻲ‪ ‬ﻣِﻦ‪ ‬ﺍﹾﻟﻤ‪ ‬ﺆﻣِﻨِﲔ‪‬‬
‫)ﺳﻮﺭﺓ ﺍﻟﺸﻌﺮﺍﺀ \‪ .(۱۱۸‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺍ )‪ (۷‬ﻭﻩ‪ .‬ﺍﻭﻫﺮ‪I‬ﻪ ﭼﻰ ‪Po‬ﻪ ﺩﻧﻮﺡ ‪ ‬ﻭﻩ ﺩﺍﻭﻩ‬
‫ﻣﻮﺭ ﺩ”ﻮﻟﻮ ﺑﭽﻴﺎﻧﻮ ﺩﻧﻮﺡ ‪ ،‬ﺣﺎﻡ‪ ،‬ﺳﺎﻡ‪ ،‬ﻳﺎﺚ‪ ،‬ﻳﺎﻡ‪ ،‬ﺍﻭﺩﻯ ﺗﻪ ﺍﻫﻞ ﻛﺘﺎﺏ )ﻛﻨﻌﺎﻥ( ﻭﺍﻳﻰ ﺍﻭﺩﺍ‬
‫ﻫﻐﻪ ﻭﻭ ﭼﻰ ﻏﺮﻕ ﺳﻮﻯ ﻭﻭ ﭘﻪ ﻃﻮﺎﻥ ﻛﻰ ﺍﻭﺑﻞ ﻋﺎﺑﺮ ﻭﻭ‪ .‬ﭘﺲ ﺩﺍﻣ}ﻩ ﺳﻮﻳﺪﻯ ﻣﺨﻜﻰ ﺩﻃﻮﺎﻥ‬
‫‪I‬ﺨﻪ ﺍﻭﺑﻌﻀﻰ ﻭﺍﻳﻰ ﭼﻰ ﺩﺍﻣ}ﻩ ﺳﻮﻯ ﺩﻯ ﭘﻪ ﻃﻮﺎﻥ ﻛﻰ ﺍﻭﺩﺍﻭﻩ ﺩﻫﻐﻮ ‪I‬ﺨﻪ ﭼﻰ ﭘﺮﺩﻩ ﺑﺎﻧﺪﻯ‬
‫ﻫﻢ ﺩﻗﻮﻝ ﺗﺴﺒﻴﻖ ﺳﻮﻯ ﺩﻯ ﺩﻭﺟﻰ ﺩﻛﻔﺮ ﺩﺩﻩ ‪I‬ﺨﻪ‪ .‬ﺍﻭﭘﻪ ﻧﺰﺩ ﺩﺍﻫﻞ ﻛﺘﺎﺑﻮ ﻛﻰ ﺩﻯ ﭘﻪ ﻛ‪n‬ﺘﻰ ﻛﻰ‬
‫ﻭﻭ‪ .‬ﻧﻮﺩﻭﻯ ﻭﺍﻳﻰ ﭼﻰ ﺍﺣﺘﻤﺎﻝ ﻟﺮﻯ ﭼﻰ ﺩﻩ ﻭﺭﻭﺳﺘﻪ ﻛﻔﺮ ﻛ}ﻯ ﺩﻯ‪ ،‬ﻳﺎﺩﻯ ﺍﻧﺘﻈﺎﺭ ﻛ}ﻯ ﻭﻯ‬
‫ﻦ ﺍﻟﹾﻜﹶﺎ ِﻓﺮِﻳﻦ‪ ‬ﺩ‪‬ﻳ‪‬ﺎﺭ‪‬ﺍ )ﺳﻮﺭﺓ ﻧﻮﺡ \ ‪ ،(۲۶‬ﺍﻭﺩﺍ‬
‫ﺽ ﻣِ ‪‬‬
‫ﺩﻗﻴﺎﻣﺖ‪ .‬ﺍﻭﻇﺎﻫﺮ ﻗﻮﻝ ﺍﻭﻟﻨﻰ ﺩﻯ‪ :‬ﻟﹶﺎ ‪‬ﺗ ﹶﺬ ‪‬ﺭ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟﺄﹶ ‪‬ﺭ ِ‬
‫ﺖ ﹶﺃ‪‬ﻧﺖ‪ ‬ﻭ‪‬ﻣ‪‬ﻦ‪ ‬ﻣ ‪‬ﻌﻚ‪ ‬ﻋﻠﹶﻰ ﺍﹾﻟﻔﹸ ﹾﻠﻚِ ﹶﻓﻘﹸ ِﻞ ﺍﻟﹾﺤ‪‬ﻤ‪ ‬ﺪ ِﻟﻠﱠﻪِ ﺍﻟﱠﺬِﻱ ﻧ‪‬ﺠ‪‬ﺎﻧ‪‬ﺎ ﻣِﻦ‪‬‬
‫ﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻓﹶﺈِﺫﹶﺍ ﺍ ‪‬ﺳﺘ‪‬ﻮ‪‬ﻳ ‪‬‬
‫ﻞ ‪‬ﺭﺏِّ ﹶﺃﻧ‪‬ﺰِﻟﹾﻨِﻲ ‪‬ﻣ ‪‬ﻨﺰ‪‬ﻟﹰﺎ ﻣ‪‬ﺒ‪‬ﺎ ‪‬ﺭﻛﹰﺎ ﻭ‪‬ﺃﹶ‪‬ﻧﺖ‪ ‬ﺧ‪‬ﻴ‪‬ﺮ‪ ‬ﺍﻟﹾﻤ‪‬ﻨ‪‬ﺰِﻟِﲔ‪) ‬ﺳﻮﺭﺓ ﺍﻟﻤﻮﻣﻨﻮﻥ ‪ (۲۹ \۲۸‬ﭘﻪ‬
‫ﺍﻟﹾ ﹶﻘ ‪‬ﻮ ِﻡ ﺍﻟﻈﱠﺎﻟِﻤِﲔ‪ (٢٨) ‬ﻭﻗﹸ ﹾ‬
‫ﺩﻯ ﺁﻳﺖ ﻛﻰ ﻳ‪ 4‬ﺍﻣﺮ ﻛ}ﻯ ﺩﻯ ﺩﺭﺏ ﭘﻪ ﺣﻤﺪ ﻛﻮﻟﻮ ﺑﺎﻧﺪﻯ ﺍﻭﺷﻜﺮ ﻛﻮﻟﻮ ﺑﺎﻧﺪﻯ ﭘﻪ ﺩﻯ ﺧﺒﺮﻩ ﭼﻰ‬
‫ﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﻛ‪n‬ﺘﻰ ﻣﺴﺨﺮﻩ ﻛ}ﻩ ﺍﻭﺩﻩ ﺗﻪ ﻳ‪ 4‬ﻧﺠﺎﺕ ﻭﺭﻛﻰ ﺍﻭﺘﺢ ﻳ‪ 4‬ﻭﺭﻛ}ﻩ ﭘﻪ ﻗﻮﻡ ﺩﻛﺎﺮﺍﻧﻮ‬
‫ﺑﺎﻧﺪﻯ ﺍﻭﺳﺘﺮ‪r‬ﻰ ﻳ‪ 4‬ﻭﺭﻟﺮﻩ ﻳﺨﻰ ﻛ}ﻯ ﭘﻪ ﻫﻼﻛﺖ ﺩﻩ ﻫﻐﻮ ﻛﺎﺮﺍﻧﻮ ﭼﻰ ﺩﺩﻩ ﺩﺭﺳﺎﻟﺖ ﺗﻜﺬﻳﺐ‬
‫ﻳ‪ 4‬ﻛﻮﻯ ﺍﻭﺧﻼﻑ ﻳ‪ 4‬ﻛﻮﻯ ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﺍﻟﱠﺬِﻱ ‪‬ﺧﻠﹶﻖ‪ ‬ﺍﻟﹾﺄﹶﺯ‪‬ﻭ‪‬ﺍﺝ‪ ‬ﻛﹸﻠﱠﻬ‪‬ﺎ‬
‫ﺴﺘ‪‬ﻮ‪‬ﻭﺍ ‪‬ﻋﻠﹶﻰ ﹸﻇﻬ‪‬ﻮﺭِﻩِ ﺛﹸ ‪‬ﻢ ‪‬ﺗﺬﹾ ﹸﻛﺮ‪‬ﻭﺍ ﻧِﻌ‪‬ﻤ‪‬ﺔﹶ ﺭ‪ّ‬ﺑِﻜﹸﻢ‪ ‬ﺇِﺫﹶﺍ ﺍﺳ‪‬ﺘ‪‬ﻮ‪‬ﻳ‪‬ﺘ‪ ‬ﻢ‬
‫ﻚ ﻭ‪‬ﺍﹾﻟﺄﹶﻧ‪‬ﻌ‪‬ﺎ ِﻡ ﻣ‪‬ﺎ ﺗ‪ ‬ﺮﻛﹶﺒ‪‬ﻮﻥﹶ )‪ (١٢‬ﻟِﺘ‪ ‬‬
‫ﻭ‪ ‬ﺟﻌ‪ ‬ﹶﻞ ﹶﻟﻜﹸﻢ‪ِ ‬ﻣﻦ‪ ‬ﺍﹾﻟ ﹸﻔ ﹾﻠ ِ‬
‫ﻥ ﺍﻟﱠﺬِﻱ ﺳ‪‬ﺨ‪ ‬ﺮ ﹶﻟﻨ‪‬ﺎ ﻫ‪‬ﺬﹶﺍ ﻭ‪‬ﻣ‪‬ﺎ ﻛﹸﻨ‪‬ﺎ ﻟﹶﻪ‪ ‬ﻣ‪‬ﻘﹾ ِﺮﻧِﲔ‪ (١٣) ‬ﻭ‪‬ﺇِﻧ‪‬ﺎ ﺇِﻟﹶﻰ ‪‬ﺭﺑِّﻨ‪‬ﺎ ﻟﹶﻤ‪‬ﻨ‪‬ﻘﹶ ِﻠﺒ‪‬ﻮﻥﹶ )ﺳﻮﺭﺓ‬
‫‪‬ﻋ ﹶﻠ ‪‬ﻴ ِﻪ ﻭ‪‬ﺗ‪‬ﻘﹸﻮﻟﹸﻮﺍ ﺳ‪ ‬ﺒﺤ‪‬ﺎ ﹶ‬
‫ﺍﻟﺰﺧﺮﻑ ‪.(۱۴ \۱۲‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺑﻪ ﻭﺭﺗﻪ ﺍﻣﺮﻛﻴﺪﻯ ﺩﺩﻋﺎ‪r‬ﺎﻧﻮ ﭘﻪ ﺍﻭﻝ ﺍﻭﻝ ﻭﺧﺘﻮﻧﻮ ﻛﻰ‪ :‬ﭼﻰ ﺩﻯ ﻭﻯ ﭘﻪ ﺧﻴﺮ ﺍﻭﺑﺮﻛﺖ‬
‫ﻛﻰ ﺍﻭﭼﻰ ﻭﻯ ﺩﺩﻩ ﻋﺎﻗﺒﺖ ‪o‬ﻪ ﺍﻭﻣﺤﻤﻮﺩ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺍﷲ ‪ ‬ﺧﭙﻞ ﺭﺳﻮﻝ‬
‫ﺻ ‪‬ﺪﻕٍ ﻭ‪‬ﺍﺟ‪‬ﻌ‪‬ﻞﹾ ﻟِﻲ‬
‫ﺻﺪ‪‬ﻕٍ ‪‬ﻭﺃﹶ ‪‬ﺧ ِﺮ ‪‬ﺟﻨِﻲ ‪‬ﻣﺨ‪‬ﺮ‪‬ﺝ‪ِ ‬‬
‫ﺏِ ﹶﺃ ‪‬ﺩ ِﺧﻠﹾﻨِﻲ ﻣ‪ ‬ﺪ ‪‬ﺧ ﹶﻞ ِ‬
‫ﺍﷲ ‪ ‬ﺗﻪ ﭘﻪ ﻭﺧﺖ ﺩﻫﺠﺮﺕ ﻛﻰ‪ :‬ﻭﻗﹸ ﹾﻞ ‪‬ﺭ ّ‬
‫ﺼﲑ‪‬ﺍ )ﺳﻮﺭﺓ ﺍﻻﺳﺮﺍﺀ \‪ (۸۰‬ﺍﻭﻭﻳﻠﻰ ﺩﻯ ﻧﻮﺡ ‪ ‬ﭘﻪ ﻭﺧﺖ ﺩﻭﺻﻴﺖ ﻛﻰ ﻫﻐﻪ‬
‫ﻣِ ‪‬ﻦ ﻟﹶ ‪‬ﺪ‪‬ﻧﻚ‪ ‬ﺳ ﹾﻠﻄﹶﺎﻧ‪‬ﺎ ‪‬ﻧ ِ‬
‫ﺧﻠ‪q‬ﻮﺗﻪ ﭼﻰ ﻭﺭﺳﺮﻩ ﭘﻪ ﻛ‪n‬ﺘﻰ ﻛﻰ ﻭﻩ‪ :‬ﺍ ‪‬ﺭ ﹶﻛﺒ‪‬ﻮﺍ ﻓِﻴﻬ‪‬ﺎ ﺑِﺴ‪ِ ‬ﻢ ﺍﷲ ﻣ‪‬ﺠ‪‬ﺮ‪‬ﺍﻫ‪‬ﺎ ﻭ‪ ‬ﻣ ‪‬ﺮﺳ‪‬ﺎﻫ‪‬ﺎ ِﺇ ﱠﻥ ﺭ‪‬ﺑِّﻲ ﻟﹶﻐ‪‬ﻔﹸﻮﺭ‪ ‬ﺭ‪‬ﺣِﻴﻢ‪‬‬
‫)ﺳﻮﺭﺓ ﻫﻮﺩ \ ‪ (۴۱‬ﻳﻌﻨﻰ ﭘﻪ ﻧﺎﻣﻪ ﺩﺍﷲ ‪ ‬ﺑﺎﻧﺪﻯ ﺩﻯ ﺩﺩﻯ ‪r‬ﺮ‪w‬ﻴﺪﻝ ﺍﻭﺍﻧﺘﻬﺎﺀ ﺩﺩﻯ‪ ،‬ﺇِ ﱠﻥ ﺭ‪‬ﺑِّﻲ ﻟﹶﻐ‪‬ﻔﹸﻮﺭ‪‬‬
‫‪‬ﺭﺣِﻴ ‪‬ﻢ ﻳﻌﻨﻰ ﻫﻐﻪ ﺫﺍﺕ ﺩﺭﺩﻧﺎﻙ ﻋﺬﺍﺏ ﻭﺭﻛﻮﻧﻜﻰ ﺩﻯ ﺳﺮﻩ ﺩﺩﻯ ﭼﻰ ﺑﺨ‪n‬ﻮﻧﻜﻰ ﺍﻭﻣﻬﺮﺑﺎﻧﻪ ﻫﻢ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٦٩‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﻯ‪ ،‬ﭼﻰ ﻧﻪ ﻟﻴﺮﻯ ﻛﻴŒﻯ ﻋﺬﺍﺏ ﺩﺩﻯ ﺩﻇﺎﻟﻤﺎﻧﻮ ‪I‬ﺨﻪ‪ ،‬ﻟﻜﻪ ‪I‬ﻨ‪q‬ﻪ ﭼﻰ ﻳ‪ 4‬ﺩﺍﻋﺬﺍﺏ ﺭﺍﻛ‪n‬ﺘﻪ‬
‫ﻛ}ﻯ ﻭﻭ ﭘﻪ ﻣ‪P‬ﻜﻪ ﻭﺍﻻﻭﻭ ﺑﺎﻧﺪﻯ ﭼﻰ ﻋﺒﺎﺩﺕ ﻳ‪ 4‬ﺩﻏﻴﺮﻭ ﻛ}ﻯ ﻭﻭ‪.‬‬
‫ﺠﺒ‪‬ﺎﻝِ )ﺳﻮﺭﺓ ﻫﻮﺩ \ ‪ (۴۲‬ﺍﻭﺩﺍ ﭘﻪ ﺩﻯ ﻃﺮﻳﻘﻰ‬
‫ﺠﺮِﻱ ِﺑﻬِﻢ‪ ‬ﻓِﻲ ‪‬ﻣﻮ‪‬ﺝٍ ﻛﹶﺎﻟﹾ ِ‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪ِ ‬ﻫﻲ‪ ‬ﺗ‪ ‬‬
‫ﺳﺮﻩ ﭼﻰ ﺍﷲ ‪ ‬ﺑﺎﺭﺍﻧﻮﻧﻪ ﭘﺮ ﺭﺍﻛ‪n‬ﺘﻪ ﻛ}ﻩ ﺩﺍﺳﻰ ﺑﺎﺭﺍﻧﻮﻧﻪ ﻭﻩ ﭼﻰ ﻧﻪ ﻣﺨﻜﻰ ﺩﺍﺳﻰ ﺑﺎﺭﺍﻥ ﺳﻮﻯ‬
‫ﻭﻭ ﺍﻭﻧﻪ ﺑﻪ ﻭﺭﻭﺳﺘﻪ ﺩﺍﺳﻰ ﺑﺎﺭﺍﻥ ﻭﺳﻰ ﺍﻭﺍﻣﺮ ﻭﺳﻮ ﻣﺰﻛﻰ ﺗﻪ ﭼﻰ ﺩﻫﺮﺍ_ﺥ ‪I‬ﺨﻪ ﺍﻭﺑﻪ ﺭﺍﻭﺑﺎﺳﻪ‬
‫ﻧﻮﺭﺍﻭﺗﻠﻰ ﺍﻭﺑﻪ ﺩﻫﺮﺍ_ﺥ ﺩﻣﺰﻛﻰ ‪I‬ﺨﻪ‪ .‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻓﹶﺪ‪‬ﻋ‪‬ﺎ ﺭ‪‬ﺑﻪ‪ ‬ﺃﹶِﻧّﻲ‬
‫ﺠ ‪‬ﺮﻧ‪‬ﺎ ﺍﹾﻟﹶﺄ ‪‬ﺭﺽ‪ ‬ﻋ‪‬ﻴ‪‬ﻮﻧ‪‬ﺎ ﻓﹶﺎﹾﻟﺘ‪‬ﻘﹶﻰ ﺍﻟﹾﻤ‪‬ﺎﺀُ ‪‬ﻋﻠﹶﻰ‬
‫ﺤﻨ‪‬ﺎ ﺃﹶﺑ‪‬ﻮ‪‬ﺍﺏ‪ ‬ﺍﻟﺴ‪‬ﻤ‪‬ﺎﺀِ ﺑِﻤ‪‬ﺎﺀٍ ﻣ‪ ‬ﻨﻬ‪‬ﻤِﺮٍ )‪ (١١‬ﻭﻓﹶ ‪‬‬
‫‪‬ﻣﻐ‪‬ﻠﹸﻮﺏ‪ ‬ﻓﹶﺎﻧ‪‬ﺘ‪‬ﺼِ ‪‬ﺮ )‪ (١٠‬ﻓﹶﻔﹶ‪‬ﺘ ‪‬‬
‫ﺕ ﺃﹶﻟﹾﻮ‪‬ﺍﺡٍ ‪‬ﻭﺩ‪‬ﺳ‪‬ﺮٍ )ﺳﻮﺭﺓ ﺍﻟﻘﻤﺮ‪ (۱۳\۱۰‬ﺩﺩ‪‬ﺳ‪‬ﺮ ‪I‬ﺨﻪ ﻣﺮﺍﺩ ﻣﻴﺨﻮﻧﻪ‬
‫ﹶﺃﻣ‪ٍ ‬ﺮ ﻗﹶﺪ‪ ‬ﻗﹸﺪِﺭ‪ (١٢) ‬ﻭ‪ ‬ﺣ ‪‬ﻤ ﹾﻠﻨ‪‬ﺎﻩ‪ ‬ﻋﻠﹶﻰ ﺫﹶﺍ ِ‬
‫ﻋﻴ‪‬ﻨِﻨِﺎ( )ﺳﻮﺭﺓ ﺍﻟﻘﻤﺮ‪ (۱۴‬ﻳﻌﻨﻰ ﺩﺍﺯﻣﻮ‪ ¤‬ﭘﻪ ﺣﻔﺎﻇﺖ ﺑﺎﻧﺪﻯ ‪r‬ﺮ‪w‬ﻰ ﺍﻭﺯﻣﻮ‪ ¤‬ﭘﻪ‬
‫ﺠﺮِﻯ ﺑِﹶﺎ ‪‬‬
‫ﺩﻯ )ﺗ‪ ‬‬
‫ﻦ ﻛﹶﺎﻥﹶ ﻛﹸ ِﻔﺮ‪) ‬ﺳﻮﺭﺓ ﺍﻟﻘﻤﺮ\‪ (۱۴‬ﺍﺑﻦ ﺟﺮﻳﺮ‬
‫ﭼﻮﻛﻴﺪﺍﺭﻯ ﺍﻭﺯﻣﻮ‪ ¤‬ﭘﻪ ﻣﺸﺎﻫﺪﻯ ﺳﺮﻩ ‪r‬ﺮ‪w‬ﻰ‪ :‬ﺟ‪‬ﺰ‪‬ﺍﺀً ﻟِ ‪‬ﻤ ‪‬‬
‫ﺩﺍﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﭼﻰ ﺩﺍﻃﻮﺎﻥ ﭘﻪ ﻣﻴﺎﺷﺖ ﺩ)ﺁﺏ( ﻛﻰ ﻭﻭ ﭘﻪ ﺣﺴﺎﺏ ﺩﻗﺒﻄﻴﺎﻧﻮ )ﺗﺎﺭﻳﺦ ﺍﻟﻄﺒﺮﻯ )‪\۱‬‬
‫‪ (۱۱۸‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ِ :‬ﺇﻧ‪‬ﺎ ﹶﻟﻤ‪‬ﺎ ﻃﹶﻐ‪‬ﻰ ﺍﻟﹾﻤ‪‬ﺎﺀُ ﺣ‪ ‬ﻤﻠﹾﻨ‪‬ﺎﻛﹸﻢ‪ ‬ﻓِﻲ ﺍﹾﻟﺠ‪‬ﺎﺭِ‪‬ﻳﺔِ )ﺳﻮﺭﺓ ﺍﻟﺤﺎﻗﻪ \‪(۱۱‬‬
‫ﻥ ﻭ‪‬ﺍﻋِ‪‬ﻴﺔﹲ )ﺳﻮﺭﺓ ﺍﻟﺤﺎﻗﻪ \ ‪ (۱۲‬ﻭﻳﻠﻰ ﺩﻯ ﻳﻮﻯ‬
‫ﻳﻌﻨﻰ ﭘﻪ ﻛ‪n‬ﺘﻰ ﻛﻰ‪ِ :‬ﻟﻨ‪‬ﺠ‪‬ﻌ‪‬ﻠﹶﻬ‪‬ﺎ ﹶﻟﻜﹸﻢ‪ ‬ﺗ‪‬ﺬﹾﻛِ ‪‬ﺮﺓﹰ ‪‬ﻭﺗ‪‬ﻌِ‪‬ﻴﻬ‪‬ﺎ ﹸﺃﺫﹸ ﹲ‬
‫‪u‬ﻟﻰ ﺩﻣﻔﺴﺮﻳﻨﻮ‪ :‬ﭼﻰ ﻟﻮ_ﻯ ﺳﻮﻯ ﻭﻯ ﺍﻭﺑﻪ ﻫﻐﻪ ﻟﻮ_ ﻏﺮ ﺩﻣﺰﻛﻰ ﺗﻪ )‪r (۱¢‬ﺰﻩ‪ .‬ﺍﻭﺩﺍﻗﻮﻝ ﭘﻪ ﻧﺰﺩ‬
‫ﺩﺍﻫﻞ ﻛﺘﺎﺑﻮﻫﻢ ﺩﻯ‪ ،‬ﺍﻭﭼﺎﻭﻳﻠﻰ ﺩﻯ ﭼﻰ )‪r (۸۰‬ﺰﻩ ﺍﻭﻋﺎﻣﻰ ﺳﻮﻯ ﻭﻯ ﺩﺍ ﺍﻭﺑﻪ ﻫﺮﻃﺮﻑ ﺗﻪ ﭼﻰ‬
‫ﻳﻮﻩ ﺣﺼﻪ ﺩﺩﻧﻴﺎ ﻧﻪ ﻭﻩ ﭘﺎﺗﻪ ﻣ‪q‬ﺮ ﭘﻪ ﻫﻐﻪ ﻛﻰ ﺑﻪ ﺍﻭﺑﻪ ﻭﻯ ﺍﻭﻳﻮﺯﻧﺪﻩ ﺳﺮﻫﻢ ﭘﻪ ﺩﻯ ﻛﻰ ﻧﻪ ﺳﻮ ﭘﺎﺗﻪ‬
‫ﻧﻪ ﻏ|ﻪ ﺩﺭﺧﺘﻪ ﻧﻪ ﻛﻮﭼﻨﻰ‪ .‬ﻭﻳﻠﻰ ﺩﻯ ﺍﻣﺎﻡ ﻣﺎﻟך ﺩﺯﻳﺪ ﺑﻦ ﺍﺳﻠﻢ ‪I‬ﺨﻪ ﻭﻩ ﺩﻫﻐﻪ ﺯﻣﺎﻧﻰ ﺧﻠ› ﭼﻰ‬
‫ﻗﺒﻀﻰ ﻳ‪ 4‬ﻛ}ﻯ ﻭﻯ ﭘﻪ ﻏﺮﻭﻧﻮ ﺑﺎﻧﺪﻯ ﺍﻭﻏﻨﻳﻮ ﺑﺎﻧﺪﻯ‪ .‬ﺍﻭﻋﺒﺪﺍﻟﺮﺣﻤٰﻦ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﻧﻪ ﻭﻩ ﭘﻪ‬
‫ﻣ‪P‬ﻜﻪ ﻛﻰ ﻳﻮﻩ ﻏﻮﻧﻯ ﻣ‪q‬ﺮ ﭘﻪ ﻫﻐﻪ ﺑﺎﻧﺪﻯ ﺑﻪ ﻗﺒﻀﻪ ﺳﻮﻯ ﻭﻩ‪ ،‬ﺩﺍﺩﻭﺍ_ﻩ ﺭﻭﺍﻳﺘﻮﻧﻪ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ‬
‫ﺍﺑﻦ ﺍﺑﻰ ﺣﺎﺗﻢ‪.‬‬
‫ﻭ‪‬ﻧ‪‬ﺎﺩ‪‬ﻯ ﻧ‪‬ﻮﺡ‪ ‬ﺍﺑ‪‬ﻨ‪ ‬ﻪ ‪‬ﻭﻛﹶﺎﻥﹶ ﻓِﻲ ‪‬ﻣ ‪‬ﻌ ِﺰﻝٍ ﻳ‪‬ﺎ ‪‬ﺑ‪‬ﻨﻲ‪ ‬ﺍ ‪‬ﺭﻣﺎﻩۍ ﻣ‪‬ﻌ‪‬ﻨ‪‬ﺎ ﻭ‪‬ﻟﹶﺎ ‪‬ﺗﻜﹸ ‪‬ﻦ ﻣ‪ ‬ﻊ ﺍﻟﹾﻜﹶﺎ ِﻓﺮِﻳﻦ‪ (٤٢) ‬ﻗﹶﺎﻝﹶ ﺳ‪‬ﺂَﻭِﻱ ِﺇﻟﹶﻰ ﺟ‪‬ﺒﻞٍ‬
‫ﺼﻤ‪‬ﻨِﻲ ِﻣ ‪‬ﻦ ﺍﹾﻟﻤ‪‬ﺎ ِﺀ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻋ‪‬ﺎﺻِﻢ‪ ‬ﺍﻟﹾ‪‬ﻴ ‪‬ﻮ ‪‬ﻡ ﻣِ ‪‬ﻦ ﺃﹶﻣ‪‬ﺮِ ﺍﷲ ِﺇﻟﱠﺎ ﻣ‪ ‬ﻦ ‪‬ﺭﺣِﻢ‪ ‬ﻭﺣ‪‬ﺎﻝﹶ ﺑ‪‬ﻴ‪‬ﻨ‪‬ﻬ‪‬ﻤ‪‬ﺎ ﺍﻟﹾﻤ‪‬ﻮ‪‬ﺝ‪ ‬ﹶﻓﻜﹶﺎﻥﹶ ِﻣ ‪‬ﻦ ﺍﹾﻟﻤ‪‬ﻐ‪ ‬ﺮﻗِﲔ‪‬‬
‫ﻳ‪‬ﻌ‪ِ ‬‬
‫)ﺳﻮﺭﺓ ﻫﻮﺩ ‪ .(۴۳ \۴۲‬ﺍﻭﺩﺍ ﺯﻭﻯ )ﻳﺎﻡ( ﻭﻭ ﭼﻰ ﻭﺭﻭﺭ ﺩﺣﺎﻡ ﺍﻭﺳﺎﻡ ﺍﻭﻳﺎﺚ ﻭﻭ‪ ،‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ‬
‫ﺩﻯ ﭼﻰ ﻧﻮﻡ ﺩﺩﻩ )ﻛﻨﻌﺎﻥ( ﻭﻭ ﺍﻭﺩﺍﻭﻭ ﻛﺎﺮ‪ ،‬ﺍﻭﻛﺎﺭﺑﻪ ﻳ‪ 4‬ﻛﻮﻯ ﻏﻴﺮ ﺻﺎﻟﺢ‪ ،‬ﺍﻭﺩﻩ ﺑﻪ ﺧﻼﻑ ﻛﻮﻯ‬
‫ﺩﺧﭙﻞ ﭘﻼﺭ ﺳﺮﻩ ﭘﻪ ﺩﻳﻦ ﻛﻰ‪ ،‬ﻧﻮﻫﻼﻙ ﺳﻮ ﺩﻫﻐﻮ ﺳﺮﻩ ﭼﻰ ﻫﻼﻙ ﺳﻮﻩ‪ .‬ﺍﻭﭘﻪ ﺗﺤﻘﻴﻖ ﺳﺮﻩ ﻧﺠﺎﺕ‬
‫ﭘﻴﺪﺍﻛﻰ ﻫﻐﻪ ﻛﺴﺎﻧﻮ ﭼﻰ ﻏﻴﺮ ﺩﻧﺴﺐ ‪I‬ﺨﻪ ﻭﻩ ‪w‬ﻜﻪ ﭼﻰ ﻭﺭﺳﺮﻩ ﭘﻪ ﺩﻳﻦ ﺍﻭﻣﺬﻫﺐ ﻛﻰ ﻣﻮﺍﻖ‬
‫ﻱِ ‪‬ﻭﻗِﻴﻞﹶ‬
‫ﻀﻲ‪ ‬ﺍﻟﹾﺄﹶﻣ‪ ‬ﺮ ﻭ‪‬ﺍﺳ‪‬ﺘ‪ ‬ﻮﺕ‪ ‬ﻋﻠﹶﻰ ﺍﻟﹾﺠ‪‬ﻮﺩِ ّ‬
‫ﻭﻩ‪ .‬ﻭﻗِﻴﻞﹶ ﻳ‪‬ﺎ ﹶﺃﺭ‪‬ﺽ‪ ‬ﺍ‪‬ﺑﻠﹶﻌِﻲ ﻣ‪‬ﺎ َﺀﻙِ ﻭ‪‬ﻳ‪‬ﺎ ‪‬ﺳﻤ‪‬ﺎﺀُ ﹶﺃ ﹾﻗﻠِﻌِﻲ ﻭ‪‬ﻏِﻴﺾ‪ ‬ﺍﹾﻟﻤ‪‬ﺎ ُﺀ ‪‬ﻭﻗﹸ ِ‬
‫ﺑ‪‬ﻌ‪‬ﺪ‪‬ﺍ ِﻟ ﹾﻠﻘﹶ ‪‬ﻮﻡِ ﺍﻟﻈﱠﺎِﻟﻤِﲔ‪) ‬ﺳﻮﺭﺓ ﻫﻮﺩ\‪ (۴۴‬ﻳﻌﻨﻰ ﻛﻠﻪ ﭼﻰ ﺎﺭﻏﻪ ﺳﻮﻩ ﺩﻣﺰﻛﻰ ﻭﺍﻻﻭﻭ ‪I‬ﺨﻪ ﺍﻭ‪I‬ﻮﻙ ﻫﻢ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٧٠‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﭘﻪ ﻛﻰ ﭘﺎﺗﻪ ﻧﻪ ﺳﻮ ﺩﻫﻐﻮ ‪I‬ﺨﻪ ﭼﻰ ﻋﺒﺎﺩﺕ ﺑﻪ ﻳ‪ 4‬ﻛﻮﻯ ﺩﻏﻴﺮﺍﷲ‪ ،‬ﻧﻮﺍﻣﺮﻭﻛﻰ ﺍﷲ ‪ ‬ﻣﺰﻛﻰ ﺗﻪ‬
‫ﭼﻰ ﺧﭙﻞ ﺍﻭﺑﻪ ﺭﺍﻛﺶ ﻛ}ﻯ‪ ،‬ﺍﻭﺍﻣﺮ ﻳ‪ 4‬ﻭﻛﻰ ﺁﺳﻤﺎﻥ ﺗﻪ ﭼﻰ ﺑﺎﺭﺍﻥ ﺑﻨﺪﻛ}ﻩ )ﻭ‪‬ﻏِ ‪‬ﻴﺾ‪ ‬ﺍﹶﹾﻟﻤ‪‬ﺂﺀُ( ﻳﻌﻨﻰ‬
‫ﻛﻤﻰ ﺳﻮﻯ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﭼﻰ ‪I‬ﻮﻣﺮﻩ ﻭﻯ ﺩ)ﻭ‪‬ﻗﹸﻀِﻰ‪ ‬ﺍﹾﻻﹶ ‪‬ﻣ ‪‬ﺮ( ﻳﻌﻨﻰ ﻭﺍﻗﻊ ﺳﻮ ﭘﺮﻫﻐﻪ ﭼﻰ ﻭﺭﺗﻪ ﭘﻪ‬
‫ﻞ ﺑ‪‬ﻌ‪‬ﺪ‪‬ﺍ ِﻟ ﹾﻠﻘﹶ ‪‬ﻮﻡِ ﺍﻟﻈﱠﺎﻟِﻤِﲔ‪ ‬ﻳﻌﻨﻰ ﻣﻮ‪ ¤‬ﺑﻪ ﻭﺭﺗﻪ ﭘﻪ ﮊﺑﻪ ﺩﻗﺪﺭﺕ ﺩﺍﻭﺍﻳﻮ‬
‫ﻣﻘﺪﺭ ﻛﻰ ﻟﻴﻜﻞ ﺳﻮﻯ ﻭﻭ ‪‬ﻭﻗِﻴ ﹶ‬
‫ﭼﻰ ﻟﻴﺮﻯ ﻭﺍﻟﻰ ﺩﻯ ﻭﻯ ﺩﻭﻯ ﻟﺮﻩ ﺩﺭﺣﻤﺖ ﺍﻭﻣﻐﻔﺮﺕ ‪I‬ﺨﻪ‪.‬‬
‫ﻚ ﻭ‪‬ﺃﹶﻏﹾ ‪‬ﺮﻗﹾﻨ‪‬ﺎ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻛﹶﺬﱠﺑ‪‬ﻮﺍ‬
‫ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﹶﻓﻜﹶ ﱠﺬﺑ‪‬ﻮ ‪‬ﻩ ﻓﹶﺄﹶ‪‬ﻧﺠ‪ ‬ﻴﻨ‪‬ﺎﻩ‪ ‬ﻭ‪‬ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻣ‪‬ﻌ‪‬ﻪ‪ ‬ﻓِﻲ ﺍﹾﻟﻔﹸ ﹾﻠ ِ‬
‫ِﺑﺂَﻳ‪‬ﺎﺗِ‪‬ﻨﺎ ِﺇ‪‬ﻧﻬ‪‬ﻢ‪ ‬ﻛﹶﺎﻧ‪‬ﻮﺍ ﻗﹶﻮ‪‬ﻣ‪‬ﺎ ﻋ‪‬ﻤِﲔ‪) ‬ﺳﻮﺭﺓ ﺍﻻﻋﺮﺍﻑ \ ‪ (۶۴‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻓﹶﻜﹶ ﱠﺬﺑ‪‬ﻮ ‪‬ﻩ ﻓﹶ‪‬ﻨﺠ‪ ‬ﻴﻨ‪‬ﺎﻩ‪‬‬
‫ﻚ ﻭ‪ ‬ﺟ ‪‬ﻌﻠﹾﻨ‪‬ﺎﻫ‪‬ﻢ‪ ‬ﺧﻠﹶﺎِﺋﻒ‪ ‬ﻭ‪‬ﺃﹶ ﹾﻏ ‪‬ﺮ ﹾﻗﻨ‪‬ﺎ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻛﹶﺬﱠﺑ‪‬ﻮﺍ ِﺑﺂَﻳ‪‬ﺎﺗِﻨ‪‬ﺎ ﻓﹶﺎﻧ‪‬ﻈﹸ ‪‬ﺮ ﻛﹶ ‪‬ﻴﻒ‪ ‬ﻛﹶﺎ ﹶﻥ ﻋ‪‬ﺎ ِﻗﺒ‪ ‬ﹸﺔ ﺍﹾﻟ ‪‬ﻤﻨ‪‬ﺬﹶﺭِﻳﻦ‪‬‬
‫‪‬ﻭﻣ‪ ‬ﻦ ﻣ‪‬ﻌ‪‬ﻪ‪ ‬ﻓِﻲ ﺍﻟﹾ ﹸﻔ ﹾﻠ ِ‬
‫ﺼﺮ‪‬ﻧ‪‬ﺎﻩ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﹾﻘﹶ ‪‬ﻮﻡِ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻛﹶﺬﱠﺑ‪‬ﻮﺍ ِﺑﺂَﻳ‪‬ﺎِﺗﻨ‪‬ﺎ ﺇِ‪‬ﻧﻬ‪ ‬ﻢ‬
‫)ﺳﻮﺭﺓ ﻳﻮﻧﺲ \ ‪ (۷۳‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭﻧ‪ ‬‬
‫ﻛﹶﺎﻧ‪‬ﻮﺍ ﹶﻗ ‪‬ﻮﻡ‪ ‬ﺳ‪ ‬ﻮﺀٍ ﹶﻓﹶﺄﻏﹾﺮ‪ ‬ﹾﻗﻨ‪‬ﺎﻫ‪‬ﻢ‪ ‬ﺃﹶﺟ‪ ‬ﻤﻌِﲔ‪) ‬ﺳﻮﺭﺓ ﺍﻻﻧﺒﻴﺎﺀ \ ‪ (۷۷‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻓﹶﹶﺄ‪‬ﻧﺠ‪ ‬ﻴﻨ‪‬ﺎﻩ‪‬‬
‫ﺸﺤ‪‬ﻮﻥِ )‪ (١١٩‬ﺛﹸﻢ‪ ‬ﺃﹶﻏﹾ ‪‬ﺮ ﹾﻗﻨ‪‬ﺎ ﺑ‪‬ﻌ‪‬ﺪ‪ ‬ﺍﹾﻟﺒ‪‬ﺎﻗِﲔ‪ (١٢٠) ‬ﺇِﻥﱠ ﻓِﻲ ﺫﹶِﻟﻚ‪ ‬ﹶﻟﺂَ‪‬ﻳﺔﹰ ‪‬ﻭﻣ‪‬ﺎ ﻛﹶﺎﻥﹶ ﹶﺃﻛﹾﺜﹶﺮ‪‬ﻫ‪‬ﻢ‪‬‬
‫‪‬ﻭ ‪‬ﻣﻦ‪ ‬ﻣ‪‬ﻌ‪‬ﻪ‪ ‬ﻓِﻲ ﺍﻟﹾﻔﹸ ﹾﻠﻚِ ﺍﹾﻟﻤ‪ ‬‬
‫ﻚ ﻟﹶﻬ‪‬ﻮ‪ ‬ﺍﻟﹾﻌ‪‬ﺰِﻳﺰ‪ ‬ﺍﻟ ‪‬ﺮﺣِﻴﻢ‪) ‬ﺳﻮﺭﺓ ﺍﻟﺸﻌﺮﺍﺀ ‪ (۱۲۲ \۱۱۹‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪‬‬
‫ﲔ )‪ (١٢١‬ﻭ‪‬ﺇِﻥﱠ ﺭ‪‬ﺑ ‪‬‬
‫‪‬ﻣ ‪‬ﺆﻣِﻨِ ‪‬‬
‫ﺻﺤ‪‬ﺎﺏ‪ ‬ﺍﻟﺴ‪‬ﻔِﻴﻨ‪‬ﺔِ ﻭ‪‬ﺟ‪ ‬ﻌ ﹾﻠﻨ‪‬ﺎﻫ‪‬ﺎ ﺁَﻳ‪‬ﺔﹰ ِﻟﻠﹾﻌ‪‬ﺎﻟﹶﻤِﲔ‪) ‬ﺳﻮﺭﺓ ﺍﻟﻌﻨﻜﺒﻮﺕ \ ‪ (۱¢‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ‬
‫ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻓﹶﺄﹶ‪‬ﻧﺠ‪ ‬ﻴﻨ‪‬ﺎﻩ‪ ‬ﻭ‪‬ﹶﺃ ‪‬‬
‫ﺧﺮِﻳﻦ‪) ‬ﺳﻮﺭﺓ ﺍﻟﺸﻌﺮﺍﺀ \ ‪ (۶۶‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪:‬‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺛﹸ ‪‬ﻢ ﺃﹶ ﹾﻏ ‪‬ﺮ ﹾﻗﻨ‪‬ﺎ ﺍﹾﻟﺂَ ‪‬‬
‫ﻭ‪‬ﻟﹶﻘﹶﺪ‪ ‬ﺗﺮ‪‬ﻛﹾﻨ‪‬ﺎﻫ‪‬ﺎ َﺁﻳ‪‬ﺔﹰ ﹶﻓﻬ‪‬ﻞﹾ ﻣِ ‪‬ﻦ ﻣ‪‬ﺪ‪ِ ‬ﻛﺮٍ )‪ (١٥‬ﹶﻓﻜﹶﻴ‪‬ﻒ‪ ‬ﻛﹶﺎﻥﹶ ﻋ‪‬ﺬﹶﺍﺑِﻲ ﻭ‪‬ﻧ‪‬ﺬﹸﺭِ )‪ (١٦‬ﻭ‪‬ﻟﹶﻘﹶ ‪‬ﺪ ‪‬ﻳﺴ‪ ‬ﺮﻧ‪‬ﺎ ﺍﻟﹾ ﹸﻘ ‪‬ﺮ َﺁﻥﹶ ﻟِﻠﺬِّ ﹾﻛﺮِ ﻓﹶ ‪‬ﻬﻞﹾ‬
‫ﻣِ ‪‬ﻦ ﻣ‪‬ﺪ‪‬ﻛِﺮٍ )ﺳﻮﺭﺓ ﺍﻟﻘﻤﺮ ‪ (۱۷ \۱¢‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ِ :‬ﻣﻤ‪‬ﺎ ‪‬ﺧﻄِﻴﺌﹶﺎﺗِﻬِ ‪‬ﻢ ﺃﹸﻏﹾﺮِﻗﹸﻮﺍ ﹶﻓﹸﺄ ‪‬ﺩﺧِﻠﹸﻮﺍ‬
‫ﺽ ِﻣ ‪‬ﻦ ﺍﹾﻟﻜﹶﺎﻓِﺮِﻳ ‪‬ﻦ ‪‬ﺩﻳ‪‬ﺎﺭ‪‬ﺍ‬
‫ﺏِ ﻟﹶﺎ ﺗ‪‬ﺬﹶﺭ‪ ‬ﻋﻠﹶﻰ ﺍﻟﹾﹶﺄ ‪‬ﺭ ِ‬
‫ﺡ ‪‬ﺭ ّ‬
‫ﺠﺪ‪‬ﻭﺍ ﹶﻟﻬ‪‬ﻢ‪ ‬ﻣِ ‪‬ﻦ ﺩ‪‬ﻭﻥِ ﺍﷲ ﺃﹶ‪‬ﻧﺼ‪‬ﺎﺭ‪‬ﺍ )‪ (٢٥‬ﻭﻗﹶﺎﻝﹶ ﻧ‪‬ﻮ ‪‬‬
‫ﻧ‪‬ﺎﺭ‪‬ﺍ ﹶﻓﻠﹶﻢ‪ ‬ﻳ‪ِ ‬‬
‫ﻙ ﻭ‪‬ﻟﹶﺎ ‪‬ﻳ ِﻠﺪ‪‬ﻭﺍ ﺇِﻟﱠﺎ ﻓﹶﺎﺟِﺮ‪‬ﺍ ﻛﹶﻔﱠﺎﺭ‪‬ﺍ )ﺳﻮﺭﺓ ﻧﻮﺡ ‪.(۲۷ \۲¢‬‬
‫)‪ (٢٦‬ﺇِ‪‬ﻧﻚ‪ ‬ﺇِ ﹾﻥ ﺗ‪ ‬ﹶﺬ ‪‬ﺭﻫ‪‬ﻢ‪ ‬ﻳ‪‬ﻀِﻠﱡﻮﺍ ﻋِﺒ‪‬ﺎ ‪‬ﺩ ‪‬‬
‫ﺍﻭﭘﻪ ﺗﺤﻘﻴﻖ ﺳﺮﻩ ﻗﺒﻮﻟﻪ ﻛ}ﻩ ﺍﷲ ‪ ‬ﺩﻋﺎﺩﺩﻩ‪ ،‬ﻧﻮﭘﺎﺗﻪ ﻧﻪ ﺳﻮ ﭘﻪ ﻣﺦ ﺩﻣﺰﻛﻰ ﻛﻰ ﻳﻮ ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ‬
‫ﺭﻭﺍﻳﺖ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺩﻭﻭ ﺍﻣﺎﻣﺎﻧﻮ ﭼﻰ ﺍﺑﻮﺟﻌﻔﺮ ﺑﻦ ﺟﺮﻳﺮ ﺩﻯ ﺍﻭﺍﺑﻮ ﻣﺤﻤﺪ ﺑﻦ ﺍﺑﻰ ﺣﺎﺗﻢ ﺩﻯ ﭘﻪ‬
‫ﺗﻔﺴﻴﺮﻭﻧﻮ ﺧﭙﻠﻮ ﻛﻰ ﺩﻃﺮﻳﻘﻰ ﺩﻳﻌﻘﻮﺏ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺍﻟﺰﻫﺮﻯ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻗﺎﺋﺪ‬
‫ﭼﻰ ﻣﻮﻟﻰ ﺩﻋﺒﺪﺍﷲ ﺑﻦ ﺍﺑﻰ ﺭﺍﻊ ﺩﻯ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻋﺒﺪﺍﻟﺮﺣﻤٰﻦ ﺑﻦ ﺍﺑﻰ ﺭﺑﻴﻌﻪ‬
‫‪I‬ﺨﻪ ﭼﻰ ﺩﻩ ﺗﻪ ﺧﺒﺮ ﻭﺭﻛ}ﻯ ﺩﻯ ﺍﻡ ﺍﻟﻤﻮﻣﻨﻴﻦ ﻋﺎﺋﺸﻪ ﭼﻰ ﺩﻯ ﺗﻪ ﺧﺒﺮ ﻭﺭﻛ}ﻯ ﺩﻯ ﻧﺒﻰ ‪ ‬ﭼﻰ‬
‫ﺮﻣﺎﻳﻠﻰ ﻳ‪ 4‬ﺩﻯ‪ :‬ﻛﻪ ﭼﻴﺮﻯ ﺭﺣﻢ ﻛ}ﻯ ﻭﻯ ﺍﷲ ‪ ‬ﭘﻪ ﻳﻮﻩ ﺳ}ﻯ ﺑﺎﻧﺪﻯ ﺩﻗﻮﻡ ﺩﻧﻮﺡ ‪I ‬ﺨﻪ ﻧﻮ‬
‫ﺭﺣﻢ ﺑﻪ ﻳ‪ 4‬ﻛ}ﻯ ﻭﻯ ﭘﻪ ﻣﻮﺭ ﺩﻣﺎﺷﻮﻡ ﺑﺎﻧﺪﻯ ﻭﻳﻠﻰ ﺩﻯ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﭼﻰ ﻧﻮﺡ ‪ ‬ﭘﻪ ﺧﭙﻞ ﻗﻮﻡ‬
‫ﻛﻰ )‪ (۱۰۰۰‬ﻛﺎﻟﻪ ﺗﻴﺮﻛ}ﻯ ﺩﻯ ﻣ‪q‬ﺮ )‪ (¢۰‬ﻛﺎﻟﻪ ﻛﻢ ﺍﻭﺷﻨﻰ ﻛ}ﻯ ﻳ‪ 4‬ﺩﻯ )‪ (۱۰۰‬ﻛﺎﻟﻪ ﺩﺭﺧﺘﻰ‪،‬‬
‫ﻧﻮﺩﺍﻏ|ﻰ ﺳﻮﻯ ﺍﻭﺧﭙﺮﻯ ﻭﺭﻯ ﺳﻮﻯ ﻫﺮﺍ_ﺥ ﺗﻪ‪ ،‬ﺑﻴﺎﻳ‪ 4‬ﭘﺮ·ﻜ}ﻯ ﺩﺍ ﺍﻭﻛ‪n‬ﺘﻰ ﻳ‪ 4‬ﺗﺮﻳﻨﻪ ﺟﻮ_ﻩ ﻛ}ﻩ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٧١‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻧﻮﺩﺍ ﻛﺎﺮﺍﻥ ﺑﻪ ﭘﻪ ﺩﻩ ﺑﺎﻧﺪﻯ ﺗﻴﺮﻳﺪﻩ ﺍﻭ”ﻮﻗﻰ ﺍﻭﻣﺴﺨﺮﻯ ﺑﻪ ﻳ‪ 4‬ﻛﻮﻟﻰ‪ ،‬ﺍﻭ ﻭﺭﺗﻪ ﻭﻳﻞ ﺑﻪ ﻳ‪ 4‬ﭼﻰ‬
‫ﺩﺍﻛ‪n‬ﺘﻰ ‪r‬ﺮﺯﻭﻯ ﭘﻪ ﻭﭼﻪ ﻛﻮ ﺍﻭﺩﺍﺑﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ‪r‬ﺮﺯﻭﻯ ؟ ﻧﻮﻧﻮﺡ ‪‬ﺑﻪ ﻭﺭﺗﻪ ﻭﻳﻠﻪ ﭼﻰ ﺗﺎﺳﻰ ﺑﻪ‬
‫ﻭ‪r‬ﻮﺭﻯ ﭼﻰ ﺩﺍ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ‪r‬ﺮ‪w‬ﻰ‪ ،‬ﻛﻠﻪ ﭼﻰ ﺩﻯ ﺎﺭﻏﻪ ﺳﻮ ﺍﻭ ﺍﻭﺑﻪ ﺭﺍﻭﻭﺗﻠﻰ ﺩﻯ ﻧﻮﺩﻳﻮﻩ ﻣﺎﺷﻮﻡ‬
‫ﻣﻮﺭ ﻭﺑﻴﺮﻳﺪﻟﻪ ﭘﻪ ﺩﻯ ﺧﭙﻞ ﺯﻭﻯ ﺑﺎﻧﺪﻯ ﺍﻭ ﻭﻩ ﺩﺍﭼﻰ ﻭﺭﺳﻴﺪﻩ ﺩﺭﻳﻤﻰ ﺣﺼﻰ ﺩﻏﺮﻩ ﺗﻪ ﻧﻮﻛﻠﻪ ﭼﻰ‬
‫ﺩﻯ ﺗﻪ ﺍﻭﺑﻪ ﻭﺭ ﻭﺭﺳﻴﺪﻟﻰ ﻧﻮﺩﺍ ﻧﻮﺭﻩ ﻫﻢ ﻟﻮ_ﻩ ﻭﻻ_ﻩ ﺗﺮﺩﻯ ﭼﻰ ﺩﻏﺮﻩ ﺳﺮﺗﻪ ﻭﺧﺘﻠﻪ‪ ،‬ﻧﻮﺑﻴﺎﭼﻰ ﻛﻠﻪ‬
‫ﺍﻭﺑﻪ ﺩﺩﻯ ﺗﺮﭘﻨﻯ ﭘﻮﺭﻯ ﺍﻭﺭﺳﻴﺪﻟﻰ ﻧﻮﺩﻯ ﺩﺍﻣﺎﺷﻮﻡ ﭘﻪ ﻻﺳﻮﻧﻮ ﻛﻰ ﻟﻮ_ﻛﻰ ﺗﺮﺩﻯ ﭼﻰ ﺩﺍﭘﻪ‬
‫ﺍﻭﺑﻮﻛﻰ ‪u‬ﻭﺑﻪ ﺳﻮﻩ ﻧﻮﺩﻭﺍ_ﻩ ﭘﻪ ﻛﻰ ﻏﺮﻕ ﺳﻮﻩ‪ ،‬ﻛﻪ ﭼﻴﺮﻯ ﭘﻪ ﺩﻭﻯ ﻛﻰ ﺍﷲ ‪ ‬ﭘﻪ ﭼﺎ ﺑﺎﻧﺪﻯ ﺭﺣﻢ‬
‫ﻛﻮﻟﻰ ﻧﻮﭘﻪ ﺩﻯ ﻭﺧﺖ ﻛﻰ ﺑﻪ ﻳ‪ 4‬ﺩﻣﺎﺷﻮﻡ ﭘﻪ ﻣﻮﺭ ﺑﺎﻧﺪﻯ ﺭﺣﻢ ﻛ}ﻯ ﻭﺍﻯ )‪ (١‬ﺍﻭﺩﺍﺣﺪﻳﺚ ﻏﺮﻳﺐ‬
‫ﺩﻯ‪ .‬ﺍﻭﺩﺩﻯ ﺭﻭﺍﻳﺖ ﺩﻛﻌﺐ ﺍﻻﺣﺒﺎﺭ ‪I‬ﺨﻪ ﻫﻢ ﻧﻘﻞ ﺳﻮﻯ ﺩﻯ ﺍﻭﺩﻣﺠﺎﻫﺪ ‪I‬ﺨﻪ ﻫﻢ‪.‬‬
‫ﻣﻘﺼﻮﺩ ﺩﺍ ﺧﺒﺮﻩ ﺩﻩ ﭼﻰ ﺩﻛﺎﺮﺍﻧﻮ ‪I‬ﺨﻪ ﻳﻮﻛﻮﺭ ﻫﻢ ﭘﺎﺗﻪ ﻧﻪ ﺳﻮ ﭘﻪ ﻣﺦ ﺩﻣﺰﻛﻰ ﻛﻰ‪ .‬ﻧﻮ‪I‬ﻪ ﺭﻧ‪q‬ﻪ‬
‫‪r‬ﻤﺎﻥ ﻛﻮﻯ ﺑﻌﻀﻰ ﻣﻔﺴﺮﻳﻦ ﭼﻰ ﺍﻋﻮﺝ ﺑﻦ ﻋﻨﻖ ﺩﻧﻮﺡ ‪ ‬ﺩﺯﻣﺎﻧﻰ ‪I‬ﺨﻪ ﻣﺨﻜﻰ ﻣﻮﺟﻮﺩ ﻭﻭ ﺗﺮ‬
‫ﺯﻣﺎﻧﻰ ﺩﻣﻮﺳٰﻰ ‪ ‬ﭘﻮﺭﻯ‪ .‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺍﻳﻮﻛﺎﺮ ﺍﻭﺳﺮﻛ‪n‬ﻪ ﺍﻧﺴﺎﻥ ﻭﻭ ﺍﻭﻭﻳﻞ ﺳﻮﻯ‬
‫ﺩﻯ ﭼﻰ ﺩﺍﺩﻳﻮﻯ ‪Po‬ﻰ ‪I‬ﺨﻪ ﭘﻪ ﺯﻧﺎﺳﺮﻩ ﭘﻴﺪﺍﺳﻮﻯ ﻭﻭ‪ ،‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺍﺩﻭﻣﺮﻩ ﺍﻭ‪¤‬ﺩ ﻭﻭ‬
‫ﭼﻰ ﺩﺳﻤﻨﺪﺭ ‪I‬ﺨﻪ ﺑﻪ ﻳ‪ 4‬ﻣﺎﻫﻴﺎﻥ ﻧﻴﻮﻝ ﺍﻭﻫﻐﻪ ﺑﻪ ﻳ‪ 4‬ﺩﻧﻮﺭﭘﻪ ﺷﻌﺎﻉ ﭘﻪ ﺧﻮﻟﻪ ﺧﻮ_ﻟﻪ ﺍﻭﺩﻩ ﺑﻪ ﻧﻮﺡ‬
‫‪ ‬ﺗﻪ ﻭﻳﻠﻪ ﭘﻪ ﺩﻯ ﺣﺎﻝ ﻛﻰ ﭼﻰ ﺩﺍﻧﻮﺡ ‪ ‬ﺑﻪ ﭘﻪ ﻛ‪n‬ﺘﻰ ﻛﻰ ﻭﻭ ﭼﻰ ﺩﺍﺳﺘﺎ ‪I‬ﻪ ﻗﺼﻪ ﺩﻩ ﺍﻭ‬
‫ﺍﺳﺘﻬﺰﺍﺀ ﺑﻪ ﻳ‪ 4‬ﻭﺭﭘﻮﺭﻯ ﻛﻮﻟﻪ‪ .‬ﺍﻭﺩﺩﻩ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺩﺍﻫﻢ ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺩﻩ ﺍﻭ‪¤‬ﺩﻭﺍﻟﻰ‬
‫)‪r (۳۳۳۳‬ﺰﻩ ﻭﻭ‪ .‬ﻧﻮﺭ ﺩﺍﺳﻰ ﺧﺮﺍﺎﺕ ﻧﻘﻞ ﺳﻮﻯ ﺩﻯ ﭘﻪ ﺗﻔﺴﻴﺮﻭﻧﻮ ﻛﻰ ﭼﻰ ﻫﻐﻪ ﻣﺨﺎﻟﻒ ﺩﻯ‬
‫ﺩﻣﻌﻘﻮﻝ ﺍﻭﻣﻨﻘﻮﻝ ﺩﻭﺍ_ﻭ‪ .‬ﻫﺮ‪I‬ﻪ ﭼﻰ ﻣﻌﻘﻮﻝ ﺩﻯ‪ .‬ﻧﻮﺑﻴﺎ ﻭﻟﻰ ﻫﻼﻛﻮﻯ ﺍﷲ ‪ ‬ﺯﻭﻯ ﺩﻧﻮﺡ ‪‬‬
‫ﺣﺎﻻﻧﻜﻰ ﭘﻼﺭ ﺩﺩﻯ ﺩ”ﻮﻝ ﺍﻣﺖ ﻣﺸﺮ ﻭﻭ ﺍﻭﺍﻫﻞ ﺍﻳﻤﺎﻥ ﻭﻭ‪ ،‬ﺍﻭﻧﻪ ﻳ‪ 4‬ﻫﻼﻛﻮﻯ ﺍﻋﻮﺝ ﺑﻦ ﻋﻨﻖ‬
‫ﺍﻭﺣﺎﻝ ﺩﺍﭼﻰ ﺩﺍﻭﻟﺪ ﺍﻟﺰﻧﺎ ﻭﻭ ﺍﻭ‪u‬ﻳﺮ ﻇﺎﻟﻢ ﻭﻭ ﺍﻭﺑﺎﻏﻰ ﻭﻭ ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺩﺩﻯ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﭘﻪ‬
‫ﺗﻔﺴﻴﺮﻭﻧﻮ ﻛﻰ ﺫﻛﺮﺳﻮﻯ ﺩﻯ؟ ﺍﻭ‪I‬ﻨ‪q‬ﻪ ﺍﷲ ﺭﺣﻢ ﻧﻪ ﻛﻮﻯ ﭘﻪ ﻣﻮﺭ ﺩﻫﻐﻪ ﻣﺎﺷﻮﻡ ﺑﺎﻧﺪﻯ ﺍﻭﻧﻪ ﭘﻪ‬
‫ﻫﻐﻪ ﻣﺎﺷﻮﻡ ﺑﺎﻧﺪﻯ‪ .‬ﺍﻭﭘﺮﻳ‪n‬ﻰ ﻭﻭ ﺩﺍ ﻇﺎﻟﻢ ﺍﻭﺩﺍ ﺿﺪﻯ ﺍﻭﺳﺨﺖ ﻛﺎﺮ ﺍﻭﺩﺷﻴﻄﺎﻥ ﻣﺮﻳﺪ ﻟﻜﻪ‬
‫‪I‬ﻨ‪q‬ﻪ ﭼﻰ ﻭﺭﻟﺮﻩ ﺩﺍﺻﻔﺎﺕ ﭘﻪ ﺗﻔﺴﻴﺮﻛﻰ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ؟ ﺍﻭﻫﺮ‪I‬ﻪ ﭼﻰ ﻣﻨﻘﻮﻝ ﺩﻯ ﻧﻮﺍﷲ ‪‬‬
‫ﺏ ﻟﹶﺎ ‪‬ﺗ ﹶﺬ ‪‬ﺭ‬
‫ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺛﹸﻢ‪ ‬ﹶﺃ ﹾﻏ ‪‬ﺮﻗﹾﻨ‪‬ﺎ ﺍﻟﹾ َﺂﺧ‪‬ﺮِﻳﻦ‪) ‬ﺳﻮﺭﺓ ﺍﻟﺸﻌﺮﺍﺀ \ ‪ ،(۶۶‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﻳ‪ 4‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺭ‪ِّ ‬‬
‫‪‬ﻋﻠﹶﻰ ﺍﹾﻟﹶﺄ ‪‬ﺭﺽِ ﻣِﻦ‪ ‬ﺍﹾﻟﻜﹶﺎﻓِﺮِﻳﻦ‪ ‬ﺩ‪‬ﻳ‪‬ﺎﺭ‪‬ﺍ )ﺳﻮﺭﺓ ﻧﻮﺡ \ ‪ (۲۶‬ﺑﻴﺎ ﺩﻫﻐﻪ ﺍﻭ‪¤‬ﺩﻭﺍﻟﻰ ﭼﻰ ﺩﺩﻩ ﺩﭘﺎﺭﻩ ﺫﻛﺮﺳﻮ ﺩﺍ‬
‫ﻣﺨﺎﻟﻒ ﺩﻯ ﺩﻫﻐﻪ ﺣﺪﻳﺚ ‪I‬ﺨﻪ ﭼﻰ ﻧﺒﻰ ‪ ‬ﺫﻛﺮ ﻛ}ﻯ ﺩﻯ‪ :‬ﭼﻰ ﺍﷲ ‪ ‬ﺁﺩﻡ ‪ ‬ﭘﻴﺪﺍﻛ}ﻯ ﺩﻯ‬
‫ﭘﻪ ﺍﻭ‪¤‬ﺩﻭﺍﻟﻰ ﺩ )‪r (۶۰‬ﺰﻭ‪ ،‬ﻧﻮﺑﻴﺎ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﺩﺧﻠ‪q‬ﻮﻗﺪﻭﻧﻪ ﻛﻤﻴﺪﻝ ﺗﺮﺩﻯ ﻭﺧﺘﻪ ﭘﻮﺭﻯ‪.‬‬

‫)‪ .(١‬ﺩﺩﻯ ﺣﺪﻳﺚ ﺗﺨﺮﻳﺞ ﻛ}ﻯ ﺩﻯ ﺣﺎﻛﻢ ﭘﻪ ﻣﺴﺘﺪﺭﻙ ﻛﻰ )‪ (۳۴۲ \۲‬ﺍﻭ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍﺣﺪﻳﺚ ﺻﺤﻴﺢ ﺍﻻﺳﻨﺎﺩ ﺩﻯ ﺍﻭ‬
‫ﺩﻭﺍ_ﻭ ﺷﻴﺨﻴﻨﻮ ﺩﺩﻯ ﺣﺪﻳﺚ ﺭﻭﺍﻳﺖ ﻧﻪ ﺩﻯ ﻛ}ﻯ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٧٢‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻧﻮﺩﺍﻗﻮﻝ ﺩﻫﻐﻪ ﺷﺨﺺ ﺩﻯ ﭼﻰ ﺻﺎﺩﻕ ﺍﻭﻣﺼﺪﻭﻕ ﺩﻯ ﺍﻭﻣﻌﺼﻮﻡ ﺩﻯ ﭼﻰ ﺩ‪w‬ﺎﻥ ‪I‬ﺨﻪ ﺧﺒﺮﻯ ﻧﻪ‬
‫ﺣﻲ‪ ‬ﻳ‪‬ﻮﺣٰﻰ )ﺳﻮﺭﺓ ﺍﻟﻨﺠﻢ \‪ (۴‬ﻳﻘﻴﻨ‪‬ﺎ ﻫﻐﻪ ﻭﻭ ﭼﻰ ﺗﺮﺍﻭﺳﻪ ﭘﻮﺭﻯ ﺩﺧﻠ‪q‬ﻮ ﻗﺪﻭﻧﻪ‬
‫ﻛﻮﻯ‪ِ :‬ﺇ ﹾﻥ ﻫ‪‬ﻮ‪ِ ‬ﺇﻻﱠ ‪‬ﻭ ‪‬‬
‫ﻛﻤﻴŒﻯ‪ .‬ﺍﻭﻫﻢ ﺩﺍﺭﻧ‪q‬ﻪ ﺗﺮﻗﻴﺎﻣﺘﻪ ﭘﻮﺭﻯ ﺑﻪ ﺩﺩﻯ ﺧﻠ‪q‬ﻮ ﻗﺪﻭﻧﻪ ﻛﻤﻴŒﻯ‪ .‬ﺍﻭﺩﺍ ﻗﻮﻝ ﺗﻘﺎﺿﺎ ﺩﺩﻯ‬
‫ﺧﺒﺮﻯ ﻛﻮﻯ ﻛﻮﻯ ﭼﻰ ﺩﺁﺩﻡ ‪ ‬ﭘﻪ ﻧﺴﻞ ﻛﻰ ﺩﺍﺳﻰ ‪I‬ﻮﻙ ﻧﻪ ﻭﻭ ﭼﻰ ﺩﺩﻯ ‪I‬ﺨﻪ ﻳ‪ 4‬ﻗﺪ ﺍﻭ‪¤‬ﺩ ﻭﻭ‪.‬‬
‫ﻧﻮ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﺑﻪ ﭘﺮﻳ‪n‬ﻮﻭﻝ ﻛﻴŒﻯ ﺩﺍﺧﺒﺮﻩ ﻛﻤﻪ ﭼﻰ ﻧﺒﻰ ‪ ‬ﺫﻛﺮ ﻛ}ﻳﺪﻩ ﺍﻭﺗ› ﺑﻪ ﻛﻴŒﻯ ﻫﻐﻪ‬
‫ﺩﺩﺭﻭﻏﻮ ﺍﻗﻮﺍﻟﻮ ﻃﺮﻑ ﺗﻪ ﻛﻢ ﭼﻰ ﭘﻪ ﺗﻔﺴﻴﺮﻭﻧﻮ ﻛﻰ ﺫﻛﺮﺳﻮﻯ ﺩﻯ‪.‬‬
‫ﺍﻭﻛﻢ ﭼﻰ ﺍﻫﻞ ﻛﺘﺎﺑﻮ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﻫﻐﻪ ﺍﻫﻞ ﻛﺘﺎﺑﻮ ﭼﻰ ﺑﺪﻝ ﻛ}ﻯ ﺩﻯ ﻗﻮﻝ ﺩﺍﷲ ‪ ‬ﻫﻐﻪ ﭼﻰ ﭘﻪ‬
‫ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﻧﺎﺯﻝ ﺳﻮﻯ ﻭﻭ ﺍﻭﭘﻪ ﻫﻐﻪ ﻛﻰ ﻳ‪ 4‬ﺗﺤﺮﻳﻒ ﻛ}ﻯ ﻭﻭ ﺍﻭ‪w‬ﺎﻳﻮﻧﻪ ﻳ‪ 4‬ﻭﺭﺗﻪ ﺑﺪﻝ ﻛ}ﻯ ﻭﻩ؟‬
‫ﻧﻮ ﻭﺭﻭﺳﺘﻪ ﺳﺘﺎ‪I‬ﻪ ‪r‬ﻤﺎﻥ ﺩﻯ ﺩﻫﻐﻪ ﺷﺨﺺ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﭼﻰ ﺩﺩﻯ ﭘﻪ ﺍﻗﻮﺍﻟﻮ ﺑﺎﻧﺪﻯ ﺩﻟﻴﻞ ﻧﻴﺴﻰ‬
‫ﺍﻭﺩﺍﻫﻐﻪ ﺩﺭﻭﺍﻏﺠﻦ ﺍﻭﺧﺎﺋﻦ ﺧﻠ› ﺩﻯ ﺍﻭﭘﻪ ﺩﻯ ﺳﺮﻩ ﺩﻭﻯ ﺍﻣﺎﻧﺖ ﻧﻴﺴﻰ ﭼﻰ ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ‬
‫ﺩﺍﷲ ‪ ‬ﺩﻃﺮﻪ ﻟﻌﻨﺘﻮﻧﻪ ﺩﻯ ﺗﺮﻗﻴﺎﻣﺘﻪ ﭘﻮﺭﻯ‪ ،‬ﺍﻭﺯﻩ ‪r‬ﻤﺎﻥ ﻧﻪ ﻛﻮﻡ ﭼﻰ ﺩﺍﺧﺒﺮ ﺩﻋﻮﺝ ﺑﻦ ﻋﻨﺎﻕ ﻧﻪ‬
‫ﺩﻯ ﻣ‪q‬ﺮ ﺍﺧﺘﻼﻑ ﺩﻯ ﺩﺑﻌﻀﻮ ﺯﻧﺎﺩﻗﻪ ﻭﻭ ﺩﻃﺮﻪ ﭼﻰ ﻫﻐﻪ ﺩﺍﷲ ‪ ‬ﺍﻭ ﺩﭘﻴﻐﻤﺒﺮﺍﻧﻮ ﺩ‪o‬ﻤﻨﺎﻥ ﺩﻯ‪.‬‬
‫ﺑﻴﺎﺫﻛﺮ ﻛﻮﻯ ﺍﷲ ‪ ‬ﺩﻧﻮﺡ ‪ ‬ﺳﻮאﻝ ﺩﺧﭙﻞ ﺯﻭﻯ ﺩﭘﺎﺭﻩ ﭘﻪ ﺑﺎﺭﻩ ﺩﻏﺮﻗﻴﺪﻟﻮ ﻛﻰ ﻧﻮﺩﺍﷲ ‪I ‬ﺨﻪ‬
‫ﺳﻮאﻝ ﻛﻮﻯ ﭘﻪ ﺩﻯ ﺍﻋﺘﺒﺎﺭ ﺳﺮﻩ ﭼﻰ ‪w‬ﺎﻥ ﭘﻮﻩ ﻛﻰ ﺍﻭﻭﺭﺗﻪ ﺩﺍﺧﺒﺮﻩ ‪o‬ﻜﺎﺭﻩ ﺳﻰ ﻧﻮﻭﺍﻳﻰ ﭼﻰ‪ :‬ﺍﻯ‬
‫ﺭﺑﻪ ﺯﻣﺎ ﺗﺎ ﺯﻣﺎﺳﺮﻩ ﻭﻋﺪﻩ ﻛ}ﻯ ﻭﻩ ﭼﻰ ﺯﻩ ﺑﻪ ﺗﺎ ﺍﻭﺳﺘﺎ ﻛﻮﺭﻧﻰ ﺳﺎﺗﻢ ﺩﻃﻮﺎﻥ ‪I‬ﺨﻪ ﻧﻮﺑﻴﺎ ﻭﻟﻰ‬
‫ﺯﻣﺎ ﺯﻭﻯ ﻫﻼﻙ ﺍﻭﻏﺮﻕ ﺳﻮ؟ ﻧﻮﺟﻮﺍﺏ ﻭﺭﻛﻮﻝ ﺳﻮ ﭼﻰ ﺩﺍﺳﺘﺎ ﺩﺍﻫﻞ ‪I‬ﺨﻪ ﻧﻪ ﺩﻯ ﭘﻪ ﻫﻐﻮ ﻛﻰ‬
‫ﻚ ﺇِﻟﱠﺎ ﻣ‪‬ﻦ‪ ‬ﺳ‪‬ﺒ ‪‬ﻖ ‪‬ﻋﻠﹶ ‪‬ﻴﻪِ‬
‫ﭼﻰ ﻣﺎﻳ‪ 4‬ﺳﺘﺎﺳﺮﻩ ﺩﻧﺠﺎﺕ ﻭﻋﺪﻩ ﻛ}ﻯ ﻭﻩ‪ .‬ﻳﻌﻨﻰ ﻣﻮ‪ ¤‬ﺗﺎﺗﻪ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﺃﹶ ‪‬ﻫ ﹶﻠ ‪‬‬
‫ﺍﻟﹾ ﹶﻘ ‪‬ﻮﻝﹸ ِﻣ ‪‬ﻨﻬ‪‬ﻢ‪) ‬ﺳﻮﺭﺓ ﺍﻟﻤﻮﻣﻨﻮﻥ \ ‪ .(۲۷‬ﻧﻮﺩﻯ ﻭﻭ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﭼﻰ ﭘﺮﺩﻩ ﻣﺨﻜﻰ ﻴﺼﻠﻪ ﺳﻮﻯ ﻭﻩ‬
‫ﭼﻰ ﺩﺍﺑﻪ ﻏﺮﻗﻴŒﻯ ﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﭼﻰ ﺩﻩ ‪w‬ﺎﻥ ﺩﺍﻫﻞ ﺍﻳﻤﺎﻥ ﻭﺍﻻﻭﻭ ‪I‬ﺨﻪ ﻟﻴﺮﻯ ﺍﻳﺴﺘﻠﻰ ﻭﻭ‪ .‬ﻧﻮ‬
‫ﺩﻯ ﻏﺮﻕ ﺳﻮ ﺩﺧﭙﻞ ‪u‬ﻟﻰ ﺳﺮﻩ ﭼﻰ ﻛﺎﺮﺍﻥ ﻭﻩ ﺍﻭﺑﺎﻏﻴﺎﻥ ﻭﻩ‪.‬‬
‫ﻂ ِﺑﺴ‪‬ﻠﹶﺎ ٍﻡ ﻣِﻨ‪‬ﺎ ‪‬ﻭﺑ‪ ‬ﺮﻛﹶﺎﺕٍ ‪‬ﻋﻠﹶ ‪‬ﻴﻚ‪ ‬ﻭ‪ ‬ﻋﻠﹶﻰ ﺃﹸﻣ‪‬ﻢٍ ﻣِﻤ‪‬ﻦ‪ ‬ﻣ‪ ‬ﻌﻚ‪ ‬ﻭ‪‬ﺃﹸﻣ‪‬ﻢ‪‬‬
‫ﺑﻴﺎ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻗِﻴ ﹶﻞ ﻳ‪‬ﺎ ﻧ‪‬ﻮﺡ‪ ‬ﺍﻫ‪‬ﺒِ ﹾ‬
‫ﺳ‪‬ﻨ ‪‬ﻤِّﺘ ‪‬ﻌﻬ‪‬ﻢ‪ ‬ﺛﹸﻢ‪ ‬ﻳ‪‬ﻤ‪‬ﺴ‪‬ﻬ‪ ‬ﻢ ﻣِﻨ‪‬ﺎ ﻋ‪‬ﺬﹶﺍﺏ‪ ‬ﺃﹶﻟِﻴﻢ‪) ‬ﺳﻮﺭﺓ ﻫﻮﺩ\ ‪ (۴۸‬ﺩﺍ ﺍﻣﺮﺩﻯ ﻧﻮﺡ ‪ ‬ﺗﻪ ﭼﻰ ﻛﻠﻪ ﺩﻣﺰﻛﻰ ﺩﻣﺦ‬
‫‪I‬ﺨﻪ ﺍﻭﺑﻪ ﻟﻴﺮﻯ ﺳﻰ ﺍﻭ‪r‬ﺮ‪w‬ﻴﺪﻝ ﭘﻜ‪n‬ﻰ ﻛﻴŒﻯ ﻧﻮﺑﻴﺎ ﻛ‪n‬ﺘﻪ ﺳﻪ ﺩﻛ‪n‬ﺘﻰ ‪I‬ﺨﻪ ﻫﻐﻪ ﻛ‪n‬ﺘﻰ ﭼﻰ‬
‫ﺩ‪u‬ﻳﺮ ﻟﻮﻯ ﺳﻔﺮ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﺩ)ﺟﻮﺩﻯ( ﻏﺮﻩ ﭘﺮﻣﻼ ﺑﺎﻧﺪﻯ ﻭﺩﺭﻳﺪﻩ ﺍﻭﺩﺍ ﻣﺸﻬﻮﺭ ﻏﺮﺩﻯ ﭘﻪ‬
‫ﺍﻟﺠﺰﻳﺮﻩ ﻛﻰ )ِﺑﺴ‪‬ﻠٰ ٍﻢ ﻣِﻨ‪‬ﺎ ﻭ‪‬ﺑ‪‬ﺮ‪‬ﻛٰﺖٍ( )ﺳﻮﺭﺓ ﻫﻮﺩ \ ‪ (۴۸‬ﻳﻌﻨﻰ ﻛ‪n‬ﺘﻪ ﺳﻪ ﺩﺳﻼﻣﺘﻴﺎ ﺳﺮﻩ ﺍﻭﺩﺑﺮﻛﺖ‬
‫ﺳﺮﻩ ﺯﻣﻮ‪ ¤‬ﺩﻃﺮﻑ ‪I‬ﺨﻪ ﭘﻪ ﺗﺎﺑﺎﻧﺪﻯ ﺍﻭ ﺳﺘﺎﭘﻪ ﺍﻣﺖ ﺑﺎﻧﺪﻯ ﭼﻰ ﻭﺭﻭﺳﺘﻪ ﺑﻪ ﭘﻴﺪﺍﻛﻴŒﻯ‪ .‬ﻭﻟﻰ ﭼﻰ‬
‫ﺍﷲ ‪ ‬ﻧﻪ ﻭﻭ ‪r‬ﺮ‪w‬ﻮﻟﻰ ﺩﻫﻐﻪ ﻣﻮﻣﻨﺎﻧﻮ ﭼﻰ ﺩﻧﻮﺡ ‪ ‬ﺳﺮﻩ ﻭﻭ ﺩﻫﻴ¦ ﻳﻮﻩ ﺩﭘﺎﺭﻩ ﻧﺴﻞ ﻣ‪q‬ﺮ ﺩﻧﻮﺡ‬
‫‪ ‬ﺩﭘﺎﺭﻩ‪ .‬ﺩﻭﺑﺎﺭﻩ ﻧﺴﻞ ﺑﻴﺎ ﺩﻧﻮﺡ ‪I ‬ﺨﻪ ﺧﭙﻮﺭ ﺳﻮﻯ ﺩﻯ ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ‬
‫ﺩﻯ‪ :‬ﻭ‪‬ﺟ‪ ‬ﻌﻠﹾﻨ‪‬ﺎ ﺫﹸﺭِّﻳ‪‬ﺘ‪‬ﻪ‪ ‬ﻫ‪‬ﻢ‪ ‬ﺍﹾﻟﺒ‪‬ﺎ ِﻗﲔ‪) ‬ﺳﻮﺭﺓ ﺍﻟﺼﺎﺎﺕ \ ‪ (۷۷‬ﻧﻮﺩﺍ ﻧﻦ ﻭﺭ‪ z‬ﭼﻰ ‪I‬ﻮﻣﺮﻩ ﻧﺴﻠﻮﻧﻪ ﺩﻯ ﺩﺩﻯ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٧٣‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫”ﻮﻝ ﻧﺴﺒﺖ ﺩﻧﻮﺡ ‪ ‬ﺩﺭﻯ ﻭﺍ_ﻭ ‪w‬ﺎﻣﻮﻧﻮ ﺗﻪ ﻛﻴŒﻯ‪ .‬ﺣﺎﻡ‪ .‬ﺳﺎﻡ‪ .‬ﻳﺎﺚ‪ .‬ﭼﻰ ﺩﺩﻩ ﺍﺳﻢ ﻛﻨﻴﻪ ﺍﺑﻮ‬
‫ﺍﻟﺮﻭﻡ ﺩﻩ‪ .‬ﻭﻳﻠﻰ ﺩﻯ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻋﺒﺪ ﺍﻟﻮﻫﺎﺏ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺳﻌﻴﺪ‬
‫‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻗﺘﺎﺩﻩ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺣﺴﻦ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺳﻤﺮﻩ ‪I‬ﺨﻪ ﺩﻯ‬
‫ﻭﺍﻳﻰ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺭﺳﻮﻝ ﺍﷲ ‪ :‬ﭼﻰ ﺳﺎﻡ ﺍﺑﻮﺍﻟﻌﺮﺏ ﺩﻯ‪ .‬ﺍﻭﺣﺎﻡ ﺍﺑﻮﺍﻟﺤﺒﺶ ﺩﻯ‪ .‬ﺍﻭﻳﺎﺚ‬
‫ﺍﺑﻮ ﺍﻟﺮﻭﻡ ﺩﻯ‪ (١) :‬ﺭﻭﺍﻳﺖ ﺩﺩﻯ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺍﻣﺎﻡ ﺗﺮﻣﺬﻯ ﺩﺑﺸﺮﺑﻦ ﻣﻌﺎﺫ ﺍﻟﻌﻘﺪﻯ ‪I‬ﺨﻪ ﭼﻰ ﺩﻩ‬
‫ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﺩﻳﺰﻳﺪ ﺑﻦ ﺯﺭﻳﻊ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺳﻌﻴﺪ ﺑﻦ ﺍﺑﻰ ﻋﺮﻭﺑﻪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﻗﺘﺎﺩﻩ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺣﺴﻦ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺳﻤﺮﻩ ‪I‬ﺨﻪ ﻣﺮﻮﻋ‪‬ﺎ ﻫﻢ ﭘﻪ ﺩﻯ ﻣﺨﻜﻨﻰ‬
‫ﻃﺮﻳﻘﻰ ﺳﺮﻩ‪.‬‬
‫ﺍﻭﻭﻳﻠﻰ ﺩﻯ ﺍﻟﺸﻴﺦ ﺍﺑﻮﻋﻤﺮ ﺑﻦ ﻋﺒﺪﺍﻟﺒﺮ‪ :‬ﺍﻭﺩﺍﺭﻭﺍﻳﺖ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﺩﻋﻤﺮﺍﻥ ﺑﻦ ﺣﺼﻴﻦ ‪I‬ﺨﻪ‬
‫ﭼﻰ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻫﻢ ﭘﻪ ﺩﻯ ﻃﺮﻳﻘﻰ ﺳﺮﻩ ﭘﻪ ﻛﻢ ﭼﻰ ﻣﺨﻜﻰ ﺣﺪﻳﺚ‬
‫ﺑﻴﺎﻥ ﺳﻮ‪ .‬ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺩﻟﺘﻪ ﻣﺮﺍﺩ ﺩﺭﻭﻡ ‪I‬ﺨﻪ ﻫﻐﻪ ﺍﻭﻟﻨﻰ ﺭﻭﻡ ﻣﺮﺍﺩﺩﻯ ﭼﻰ ﻫﻐﻪ ﻳﻮﻧﺎﻥ ﺩﻯ ﭼﻰ‬
‫ﻧﺴﺒﺖ ﻳ‪ 4‬ﻛﻴŒﻯ ﺭﻭﻣﻰ ﺑﻦ ﻟﺒﻄﻰ ﺑﻦ ﻳﻮﻧﺎﻥ ﺑﻦ ﻳﺎﺚ ﺑﻦ ﻧﻮﺡ ‪ ‬ﺗﻪ‪ .‬ﺑﻴﺎﻳ‪ 4‬ﺭﻭﺍﻳﺖ ﻧﻘﻞ ﻛ}ﻯ‬
‫ﺩﻯ ﺩﺣﺪﻳﺚ ﺩﺍﺳﻤﺎﻋﻴﻞ ﺑﻦ ﻋﻴﺎﺵ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻳﺤﻴٰﻰ ﺑﻦ ﺳﻌﻴﺪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﺳﻌﻴﺪﺑﻦ ﺍﻟﻤﺴﻴﺐ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﻭﺍﻳ‪ :4‬ﺩﻧﻮﺡ ‪ ‬ﺩﺭﻯ ‪w‬ﺎﻣﻦ ﻭﻩ‪ :‬ﺣﺎﻡ ﺳﺎﻡ ﻳﺎﺚ‪ :‬ﺍﻭﺑﻴﺎ ﺩﺩﻯ‬
‫ﺩﺭﻯ ﻭﺍ_ﻭ ‪I‬ﺨﻪ ﺩﺭﻯ ‪w‬ﺎﻣﻦ ﭘﻴﺪﺍ ﺳﻮﻩ‪ :‬ﻧﻮﺩﺳﺎﻡ ﺩﺭﻯ ‪w‬ﺎﻣﻦ ﭘﻴﺪﺍﺳﻮﻩ ﭼﻰ ﻋﺮﺏ‪ .‬ﺍﻭ ﺎﺭﺱ‪ ،‬ﺍﻭ‬
‫ﺭﻭﻣﻮ ﻭﻭ‪ .‬ﺍﻭﺩﻳﺎﺚ ﻫﻢ ﺩﺭﻯ ‪w‬ﺎﻣﻦ ﭘﻴﺪﺍﺳﻮﻩ ﭼﻰ‪ .‬ﺗﺮﻙ‪ .‬ﺍﻭﺻﻘﺎﻟﺒﻪ ﺍﻭﻳﺎﺟﻮﺝ ﺍﻭﻣﺎﺟﻮﺝ ﻭﻩ‪ ،‬ﺍﻭ‬
‫ﺩﺍﺭﻧ‪q‬ﻪ ﺩﺣﺎﻡ ﻫﻢ ﺩﺭﻯ ‪w‬ﺎﻣﻦ ﭘﻴﺪﺍﺳﻮﻩ ﭼﻰ‪ .‬ﺍﻟﻘﺒﻂ ﺍﻭﺳﻮﺩﺍﻥ‪ .‬ﺍﻭﺑﺮﺑﺮ ﻭﻩ‪.‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺣﺎﻆ ﺍﺑﻮﺑﻜﺮ ﺍﻟﺒﺰﺍﺭ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻣﺴﻨﺪ ﺧﭙﻞ ﻛﻰ ﭘﻪ ﻧﻘﻞ ﺳﺮﻩ ﺩﺍﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻫﺎﻧﻰ‬
‫‪I‬ﺨﻪ ﺍﻭ ﺩﺍﺣﻤﺪ ﺑﻦ ﺣﺴﻴﻦ ﺑﻦ ﻋﺒﺎﺩ ﺍﺑﻮ ﺍﻟﻌﺒﺎﺱ ‪I‬ﺨﻪ ﺩﺍﺩﻭﺍ_ﻩ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﺤﻤﺪ ﺑﻦ ﺯﻳﺪﺑﻦ‬
‫ﺳﻨﺎﻥ ﺍﻟﺮﻫﺎﻭﻯ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻳﺤﻴٰﻰ ﺑﻦ ﺳﻌﻴﺪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ‬
‫ﻛﻮﻯ ﺩﺳﻌﻴﺪﺑﻦ ﺍﻟﻤﺴﻴﺐ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‬
‫ﺭﺳﻮﻝ ﺍﷲ ‪ :‬ﭼﻰ ﻧﻮﺡ ‪ ‬ﺯﻳŒﻭﻟﻰ ﻭﻩ ﺣﺎﻡ ﺳﺎﻡ ﺍﻭﻳﺎﺚ ﻧﻮﺩﺳﺎﻡ ﺩﭘﺎﺭﻩ ﭘﻴﺪﺍﺳﻮ )ﻋﺮﺏ ﺍﻭ‬
‫ﺎﺭﺱ ﺍﻭ ﺭﻭﻡ( ﺍﻭﭘﻪ ﺩﻯ ﻛﻰ ﺧﻴﺮ ﺳﺘﻪ ﺍﻭﺩﻳﺎﺚ ﺩﭘﺎﺭﻩ ﭘﻴﺪﺍ ﺳﻮ )ﺍﻟﺼﻘﺎﻟﺒﻪ ﺍﻭﺗﺮﻙ ﺍﻭﻳﺎﺟﻮﺝ ﺍﻭ‬
‫ﻣﺎﺟﻮﺝ( ﺍﻭﭘﻪ ﺩﻯ ﻛﻰ ﻫﻴ¦ ﺧﻴﺮﻧﺴﺘﻪ‪ .‬ﺍﻭ ﭘﻴﺪﺍ ﺳﻮ ﺩﺣﺎﻡ ﺩﭘﺎﺭﻩ )ﺍﻟﻘﺒﻂ ﺍﻭ ﺳﻮﺩﺍﻥ ﺍﻭ ﺑﺮﺑﺮ ﺑﻴﺎ ﺩﺍ‬

‫)‪ .(١‬ﺩﺩﻯ ﺗﺨﺮﻳﺞ ﺍﺣﻤﺪ ﻛ}ﻯ ﺩﻯ )‪ (۹ \ ¢‬ﺍﻭﭘﻪ ﺑﻞ ﺍﺳﻨﺎﺩ ﺳﺮﻩ ﺍﺣﻤﺪ ﻧﻘﻞ ﻛﻮﻯ ﺩﺣﺴﻴﻦ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺷﻴﺒﺎﻥ ‪I‬ﺨﻪ ﺩﻯ‬
‫ﻧﻘﻞ ﻛﻮﻯ ﺩﻗﺘﺎﺩﻩ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﺣﺴﻦ ﺩﺳﻤﺮﻩ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺭﺳﻮﻝ ﺍﷲ ‪ : ‬ﭼﻰ ﺳﺎﻡ‬
‫ﺍﺑﻮﺍﻟﻌﺮﺏ ﺩﻯ ﺍﻭﺣﺎﻡ ﺍﺑﻮ ﺍﻟﺤﺒﺶ ﺩﻯ‪ .‬ﺍﻭﻳﺎﺚ ﺍﺑﻮ ﺍﻟﺮﻭﻡ ﺩﻯ‪ .‬ﺍﻭﺗﺮﻣﺬﻯ ﭘﻪ ﻛﺘﺎﺏ ﺗﻔﺴﻴﺮ ﺍﻟﻘﺮﺁﻥ ﻛﻰ ﺫﻛﺮﻛ}ﻯ ﺩﻯ‪ ،‬ﺑﺎﺏ ﺳﻮﺭﺓ‬
‫ﺍﻟﺼﺎﺎﺕ )‪ (۳۲۳۱ \ ¢‬ﺩﻃﺮﻳﻘﻰ ﺩﺑﺸﺮ ﺑﻦ ﻣﻌﺎﺫ ﺍﻟﻌﻘﺪﻯ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﭘﻪ ﻛﺘﺎﺏ ﺍﻟﻤﻨﺎﻗﺐ ﻛﻰ‪ ،‬ﺑﺎﺏ ﻣﻨﺎﻗﺐ ﺼﻞ ﺍﻟﻌﺮﺏ )‪\¢‬‬
‫‪ (۳۹۳‬ﺍﻭﺍﺑﻮ ﻋﻴﺴٰﻰ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍﺣﺪﻳﺚ ﺣﺴﻦ ﺍﻭﺻﺤﻴﺢ ﺩﻯ ﺍﻭﺩﺍﻳﺎﺚ ﺍﻭﭘﺎﺖ‪ .‬ﺍﻭﻳﻔﺖ ﺩﻯ ﺍﻭ ﺣﺎﻛﻢ ﭘﻪ ﻣﺴﺘﺪﺭﻙ ﻛﻰ )‪\۲‬‬
‫‪ (¢۴۶‬ﺍﻭ ﻭﻳﻠﻰ ﻳ‪ 4‬ﺩﻯ ﭼﻰ ﺩﺍﺣﺪﻳﺚ ﺣﺴﻦ ﺻﺤﻴﺢ ﺩﻯ ﺍﻭﺍﻟﻄﺒﺮﺍﻧﻰ )‪ ،(۶۸۷۱ \۷‬ﺍﻭﺿﻌﻴﻒ ‪r‬ﺮ‪w‬ﻮﻟﻰ ﺩﻯ ﺍﻟﺒﺎﻧﻰ ﭘﻪ ﺍﻟﺠﺎﻣﻊ‬
‫ﺍﻟﺼﻐﻴﺮﻛﻰ )‪ ،(۳۲ ۱۴‬ﻣ‪q‬ﺮ ﺩﺩﻩ ﻭﺿﻌﻴﻒ ﺑﻠﻠﻮﺗﻪ ﺍﻋﺘﺒﺎﺭ ﻧﺴﺘﻪ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٧٤‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻭﻳﻞ )‪ (١‬ﺳﻮﻯ ﺩﻯ ﭼﻰ ﻣﻮ‪ ¤‬ﺗﻪ ﺩﺩﻯ ﻋﻠﻢ ﻧﺴﺘﻪ ﭼﻰ ﺩﺍﻣﺮﻮﻉ ﺩﻯ ﺍﻭﻛﻪ ﻧﻪ ﻣ‪q‬ﺮ ﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ‪،‬‬
‫ﻳﻮﺍ‪w‬ﻰ ﻭﺍﻟﻰ ﭘﺮﻯ ﻛ}ﻯ ﺩﻯ ﻣﺤﻤﺪ ﺑﻦ ﻳﺰﻳﺪ ﺑﻦ ﺳﻨﺎﻥ ﺍﻟﺮﻫﺎﻭﻯ ﺩﺧﭙﻞ ﭘﻼﺭ ‪I‬ﺨﻪ ﺍﻭﺩﺩﻩ ﭘﻪ ﺑﺎﺭﻩ‬
‫ﻛﻰ ﻋﻠﻤﺎﻭﻭ ﻛﻼﻡ ﻛ}ﻯ ﺩﻯ ﺍﻭﺩﺩﻩ ﭘﻪ ﺣﺪﻳﺚ ﻛﻰ ﻳ‪ 4‬ﺍﺣﺘﻤﺎﻻﺕ ﺫﻛﺮ ﻛ}ﻯ ﺩﻯ‪ .‬ﺍﻭﺭﻭﺍﻳﺖ ﺩﺩﻯ‬
‫ﻛ}ﻯ ﺩﻯ ﺩﺩﻩ ‪I‬ﺨﻪ ﻣﺎﺳﻮﺍ ﻳﺤﻴٰﻰ ﺑﻦ ﺳﻌﻴﺪ ﻣﺮﺳﻞ ﺍﻭ ﺩﺩﻯ ﺍﺳﻨﺎﺩ ﻳ‪ 4‬ﻧﻪ ﺩﻯ ﺫﻛﺮ ﻛ}ﻯ‪ ،‬ﺍﻭﺩﺍﻳ‪4‬‬
‫ﻗﻮﻝ ﺩﺳﻌﻴﺪ ‪r‬ﺮ‪w‬ﻮﻟﻰ ﺩﻯ‪ .‬ﻧﻮﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺯﻩ ﻭﺍﻳﻢ ﭼﻰ ﺩﺍﻫﻐﻪ ﭼﻰ ﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﺍﺑﻮﻋﻤﺮ‪ ،‬ﺩﺍ‬
‫ﻣﺤﻔﻮﻅ ﺩﻯ ﺩﺍﺑﻮﺳﻌﻴﺪ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﺩﺍﻗﻮﻝ ﺩﺩﻩ ﭼﻰ‪ :‬ﺍﻭ ﺩﺍﺭﻧ‪q‬ﻪ ﺭﻭﺍﻳﺖ ﺩﺩﻯ ﺳﻮﻯ ﺩﻯ ﺩﻭﻫﺐ ﺑﻦ‬
‫ﻣﻨﺒﻪ ‪I‬ﺨﻪ ﻫﻢ ﭘﻪ ﺩﻯ ﻃﺮﻳﻘﻰ ﺳﺮﻩ ﺍﻭﻳﺰﻳﺪ ﺑﻦ ﺳﻨﺎﻥ ﺍﺑﻮﺮﻭﻩ ﺍﻟﺮﻫﺎﻭﻯ ﺿﻌﻴﻒ ﺩﻯ‪ ،‬ﺩﺩﻩ ﭘﺮﻗﻮﻝ‬
‫ﺑﺎﻧﺪﻯ ﺍﻋﺘﻤﺎﺩ ﻧﻪ ﺳﻰ ﻛﻴﺪﻯ‪.‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ‪ :‬ﭼﻰ ﺩﻧﻮﺡ ‪ ‬ﺩﭘﺎﺭﻩ ﺩﺍﺩﺭﻯ ‪w‬ﺎﻣﻦ ﻧﻪ ﺩﻯ ﺳﻮﻯ ﻣ‪q‬ﺮ ﺩﻃﻮﺎﻥ ‪I‬ﺨﻪ‬
‫ﻭﺭﻭﺳﺘﻪ ﺳﻮﻯ ﺩﻯ‪ ،‬ﺍﻭﺩﺩﻩ ﻳﻮﺯﻭﻯ ﭘﻴﺪﺍ ﺳﻮﻯ ﻭﻭ ﻣﺨﻜﻰ ﺩﻃﻮﺎﻥ ‪I‬ﺨﻪ ﭼﻰ )ﻛﻨﻌﺎﻥ( ﻭﻭ ﻫﻐﻪ‬
‫ﭼﻰ ﻏﺮﻕ ﺳﻮ‪ ،‬ﺍﻭﻳﻮﻩ )ﻋﺎﺑﺮ( ﭼﻰ ﻣ}ﻩ ﺳﻮﻯ ﻭﻩ ﻣﺨﻜﻰ ﺩﻃﻮﺎﻥ ‪I‬ﺨﻪ‪.‬‬
‫ﺍﻭﺻﺤﻴﺢ ﻗﻮﻝ ﺩﺍﺩﻯ ﭼﻰ ﺩﺍﺩﺭﻯ ﻭﺍ_ﻩ ﻭﺭﺳﺮﻩ ﭘﻪ ﻛ‪n‬ﺘﻰ ﻛﻰ ﻭﻩ‪ ،‬ﺩﻭﻯ ﻫﻢ ﻭﻩ ﺍﻭ ﺩﺩﻭﻯ ‪Po‬ﻰ ﻫﻢ‬
‫ﻭﻯ ﺍﻭﻣﻮﺭﻳ‪ 4‬ﻫﻢ ﻭﻩ ﺍﻭ ﺩﺍﺫﻛﺮ ﺳﻮﻯ ﺩﻯ ﭘﻪ ﻧﺺ ﺩﺗﻮﺭﺍﺕ ﻛﻰ‪ .‬ﺍﻭﭘﻪ ﺩﻯ ﻛﻰ ﻳ‪ 4‬ﺩﺍﻫﻢ ﺫﻛﺮﻛ}ﻯ‬
‫ﺩﻯ ﭼﻰ ﺣﺎﻡ ﺩﺧﭙﻞ ‪Po‬ﻰ ﺳﺮﻩ ﭘﻪ ﻛ‪n‬ﺘﻰ ﻛﻰ ﺟﻤﺎﻉ ﻭﻛ}ﻩ ﻧﻮﻧﻮﺡ ‪ ‬ﻭﺭﺗﻪ ‪o‬ﺮﺍﻭﻯ ﻭﻛ}ﻯ ﭼﻰ‬
‫ﺩﺩﻯ ‪I‬ﺨﻪ ﺩﺧﻠﻘﺖ ﻧﻄﻔﻪ ﺟﻮ_ﻩ ﺳﻰ ﻧﻮﺑﻴﺎ ﺩﺩﻯ ‪I‬ﺨﻪ )ﻛﻨﻌﺎﻥ( ﭘﻴﺪﺍﺳﻮ ﭼﻰ ﺗﻮﺭ ﻭﻭ ﺍﻭﺩﺍ ﻧﻴﻜﻪ‬
‫ﺩﺳﻮ‪u‬ﺍﻥ ﻭﺍﻻ ﺩﻯ‪ .‬ﺍﻭﭼﺎ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻩ ﻭﻟﻴﺪﻯ ﺧﭙﻞ ﭘﻼﺭ ﺑﻴﺪﻩ ﺍﻭﺣﺎﻝ ﺩﺍﭼﻰ ﺩﻫﻐﻪ ﻋﻮﺭﺕ‬
‫‪o‬ﻜﺎﺭﻩ ﺳﻮﻯ ﻭﻭ ﻧﻮﺩﻩ ﭘ– ﻧﻪ ﻛﻰ ﺍﻭ ﻭﺭﻭﺭ ﻭﺭﻟﺮﻩ ﭘ– ﻛﻰ ﻧﻮ ﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﻭﺭﻟﺮﻩ ﻧﻮﺡ ‪‬‬
‫ﺩﻋﺎ ﻭﻛ}ﻩ ﭼﻰ ﺩﺩﻩ ﺩﺍﻧﻄﻔﻪ ﺩﻯ ﻣﺘﻐﻴﺮﻩ ﺳﻰ‪ ،‬ﺍﻭﭼﻰ ﺩﺍﺳﻰ ﺯﻭﻯ ﺩﻯ ﻭﺳﻰ ﭼﻰ ﺗﺎﺑﻌﺪﺍﺭﻭﻯ ﺩﺩﻩ‬
‫ﺩﻭﺭﻭ¿ﻮ‪ .‬ﺍﻭﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﺍﻣﺎﻡ ﺍﺑﻮﺟﻌﻔﺮ ﺑﻦ ﺟﺮﻳﺮ ﺩﻃﺮﻳﻘﻰ ‪I‬ﺨﻪ ﺩﻋﻠﻰ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﺟﺪﻋﺎﻥ ﺩﻯ‬
‫ﻧﻘﻞ ﻛﻮﻯ ﺩﻳﻮﺳﻒ ﺑﻦ ﻣﻬﺮﺍﻥ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﻭﺍﻳﻰ‪ :‬ﭼﻰ ﻭﻳﻠﻰ ﻭﻩ‬
‫ﺣﻮﺍﺭ ﻳﻮﻥ ﻋﻴﺴٰﻰ ﺑﻦ ﻣﺮﻳﻢ ﺗﻪ‪ :‬ﻛﻪ ﺗﻪ ﭼﻴﺮﻯ ﺭﺍﻭ‪o‬ﻴﻰ ﻣﻮ‪ ¤‬ﺗﻪ ﺩﺍﺳﻰ ﻳﻮﺳ}ﻯ ﭼﻰ ﻫﻐﻪ ﻛ‪n‬ﺘﻰ ﭘﻪ‬
‫ﺧﭙﻠﻪ ﻟﻴﺪﻟﻰ ﻭﻯ ﭼﻰ ﻣﻮ‪ ¤‬ﺗﻪ ﺩﻫﻐﻪ ﺑﻴﺎﻥ ﻭﻛﻰ‪ ،‬ﻧﻮﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺭﻭﺍﻥ ﺳﻮ ﺩﺩﻭﻯ ﺳﺮﻩ ﺗﺮﺩﻯ ﭼﻰ‬
‫ﺭﺍﻟﻪ ﻳﻮﻯ ﺯ_ﻯ ﺧﺎﻭﺭﻯ ﺗﻪ‪ ،‬ﻧﻮﺩﻫﻐﻪ ﺧﺎﻭﺭﻯ ‪I‬ﺨﻪ ﻳ‪ 4‬ﻳﻮﻣﻮ”ﻰ ﺭﺍ ﻭﺍﺧﻴﺴﺘﻰ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺩﻭﻯ ﺗﻪ‬
‫ﻭﻭﻳﻞ ﭼﻰ ﺗﺎﺳﻰ ﺗﻪ ﭘﺘﻪ ﺳﺘﻪ ﭼﻰ ﺩﺍ‪I‬ﻪ ﺩﻯ ﻧﻮﻫﻐﻮﻯ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺍﷲ ﺗﻪ ﺍﻭﺩﻫﻐﻪ ﺭﺳﻮﻝ ﺗﻪ‬
‫ﭘﺘﻪ ﺳﺘﻪ ﻧﻮﺩﻭﻯ ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺩﺍﭘﻨﻯ ﺩﺣﺎﻡ ﺑﻦ ﻧﻮﺡ ﺩﻯ‪ .‬ﻧﻮﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﻭﻭﻫﻠﻪ ﻋﻴﺴٰﻰ‬
‫‪ ‬ﺩﺍ ﺧﺎﻭﺭﻩ ﭘﻪ ﺧﭙﻠﻪ ﺍﻣﺴﺎ ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﺮﻣﺎﻳﻞ‪ :‬ﭼﻰ ﭘﻮﺭﺗﻪ ﺳﻪ ﺩﺍﷲ ‪ ‬ﭘﻪ ﺍﻣﺮ ﺑﺎﻧﺪﻯ‪ .‬ﻧﻮ‬

‫)‪ .(١‬ﺍﺳﻨﺎﺩ ﺩﺩﻯ ﺿﻌﻴﻒ ﺩﻯ ﻫﻴﺜﻤﻰ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﺍﻟﻤﺠﻤﻊ ﻛﻰ )‪ :(۱۹۳ \۱‬ﺭﻭﺍﻳﺖ ﺩﺩﻯ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﺍﻟﺒﺰﺍﺭ ﺍﻭﭘﻪ ﺩﻯ ﻛﻰ‬
‫ﻣﺤﻤﺪ ﺑﻦ ﻳﺰﻳﺪ ﺑﻦ ﺳﻨﺎﻥ ﺍﻟﺮﻫﺎﻭﻯ ﺩﻯ ﭼﻰ ﺩﻯ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﺩﺧﭙﻞ ﭘﻼﺭ ‪I‬ﺨﻪ‪ .‬ﻧﻮﻣﺤﻤﺪ ﺗﻪ ﺛﻘﻪ ﻭﻳﻠﻰ ﺩﻯ ﺍﺑﻦ ﺣﺒﺎﻥ‪ ،‬ﺍﻭ‬
‫ﺍﺑﻮ ﺣﺎﻡ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍﺻﺎﺩﻕ ﺩﻯ ﺧﻮﺑﻴﺎ ﻳ‪ 4‬ﻫﻢ ﺿﻌﻴﻒ ﻛ}ﻯ ﺩﻯ ﺍﻭﺿﻌﻴﻒ ﻭﺭﺗﻪ ﻭﻳﻠﻰ ﺩﻯ ﻳﺤﻴٰﻰ ﺑﻦ ﻣﻌﻴﻦ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٧٥‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﺍﻭﻭ ﭼﻰ ﺭﺍ ﻭﻻ_ﺳﻮ ﺍﻭﻭﻳ‪I 4‬ﻨﻟﻪ ﺧﺎﻭﺭﻩ ﺩﺧﭙﻞ ﺳﺮ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﻭﻭ ﺑﻮ‪u‬ﺍ ﺳﻮﻯ‪ .‬ﻧﻮﻋﻴﺴٰﻰ ‪‬‬
‫ﻭﺭﺗﻪ ﻭﻭﻳﻞ‪ :‬ﭼﻰ ﻫﻤﺪﺍﺳﻰ ﻣ}ﺳﻮﻯ ﻭﻯ؟ ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻧﻪ ﻟﻴﻜﻦ ﺯﻩ ﭼﻰ ﻣ}ﺳﻮﻯ ﻭﻡ ﭘﻪ‬
‫ﺩﻯ ﺣﺎﻝ ﻛﻰ ﭼﻰ ﺯﻩ ‪w‬ﻮﺍﻥ ﻭﻡ‪ ،‬ﻧﻮﻣﺎ ‪r‬ﻤﺎﻥ ﺩﺍﻭﻛﻰ ﭼﻰ ﺩﺍﻗﻴﺎﻣﺖ ﺩﻯ ﻧﻮﺩﺩﻯ ﺩﻭﺟﻰ ﺯﻩ ﺑﻮ‪u‬ﺍﺳﻮﻡ‬
‫ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ‪ ،‬ﻣﻮ‪ ¤‬ﺗﻪ ﺑﻴﺎﻥ ﻭﻛ}ﻩ ﭘﻪ ﺑﺎﺭﻩ ﺩﻛ‪n‬ﺘﻰ ﺩﻧﻮﺡ ‪ ‬ﻛﻰ‪ .‬ﻧﻮﻫﻐﻪ ﻭﺭﺗﻪ ﻭﻭﻳﻞ‬
‫ﭼﻰ ﺩﻫﻐﻪ ﺍﻭ‪¤‬ﺩﻭﺍﻟﻰ )‪r (۱۲۰۰‬ﺰﻩ ﻭﻭ‪ ،‬ﺍﻭﭘﻠﻦ ﻭﺍﻟﻰ ﻳ‪ 4‬ﺷﭙŒ ﺳﻮﻩ ‪r‬ﺰﻩ ﻭﻭ‪ ،‬ﺍﻭﺩﺭﻯ ﭼﺘﻪ ﭘﻜ‪n‬ﻰ‬
‫ﻭﻩ ﻳﻮﭼﺖ ﻫﻐﻪ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﻛﻰ ﺑﻪ ﺣﻴﻮﺍﻧﺎﻥ ﻭﻭ‪ ،‬ﺍﻭﺑﻞ ﭼﺖ ﻫﻐﻪ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﻛﻰ ﺑﻪ ﺍﻧﺴﺎﻧﺎﻥ ﻭﻩ‬
‫ﺍﻭﺑﻞ ﭼﺖ ﻫﻐﻪ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﻛﻰ ﺑﻪ ﻣﺮﻏﺎﻥ ﻭﻩ‪ .‬ﺑﻴﺎﻛﻠﻪ ﭼﻰ ﺩﺣﻴﻮﺍﻥ ﺧﻮﺷﻴﺎﻥ ﺯﻳﺎﺕ ﺳﻮﻩ ﻧﻮﺍﻣﺮ‬
‫ﻭﻛﻰ ﺍﷲ ‪ ‬ﻧﻮﺡ ‪ ‬ﺗﻪ ﭼﻰ ﺩﻴﻞ ﻟﻜﻰ ﻭﭘﻴﭽﻪ ﻧﻮﻛﻠﻪ ﭼﻰ ﻳ‪ 4‬ﺩﻫﻐﻪ ﻟﻜﻰ ﻭﭘﻴﭽﻠﻪ ﻧﻮ ﺩﻫﻐﻪ‬
‫‪I‬ﺨﻪ ﻳﻮ ﺧﻨﺰﻳﺮ ﺍﻭﺑﻞ ﻣﺎﺩﻩ ﺧﻨﺰﻳﺮﻩ ﭘﻴﺪﺍ ﺳﻮﻩ ﻧﻮﺩﻭﻯ ﺩﻭﺍ_ﻭ ﺩﺧﻮﺷﻴﺎﻧﻮ ﭘﻪ ﺧﻮﺭﺍﻙ ﺑﺎﻧﺪﻯ ﺷﺮﻭﻉ‬
‫ﻭﻛ}ﻩ‪ ،‬ﺍﻭﻛﻠﻪ ﭼﻰ ﻭﺍﻗﻊ ﺳﻮ ﻣﻮ‪¤‬ﻙ ﭼﻰ ﻛ‪n‬ﺘﻰ ﻳ‪ 4‬ﺳﻮﺭﻯ ﻛﻮﻟﻪ ﻧﻮﺍﷲ ‪ ‬ﺍﻣﺮﻭﻛﻰ ﻧﻮﺡ ‪ ‬ﺗﻪ‬
‫ﭼﻰ ﺩﺯﻣﺮﻯ ﺩﺳﺘﺮ‪r‬ﻮ ﭘﻪ ﻣﻴﻨ¼ ﻛﻰ ﻳﻮ‪r‬ﺰﺍﺭ ﻭﺭﻛ}ﻩ ﻧﻮﻛﻠﻪ ﭼﻰ ﻳ‪r 4‬ﺰﺍﺭ ﻭﺭﻛﻰ ﻧﻮﺩﻫﻐﻪ ‪I‬ﺨﻪ ﭘﺸﻰ‬
‫ﭘﻴﺪﺍﺳﻮﻩ ﻧﻮﺩﺍ ﭘﺸﻰ ﭘﻪ ﻣﻮ‪¤‬ﻛﺎﻧﻮ ﭘﺴﻰ ﺳﻮﻩ‪ .‬ﻧﻮﺑﻴﺎ ﻭﺭﺗﻪ ﻋﻴﺴٰﻰ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ‪I :‬ﻪ ﺭﻧ‪q‬ﻪ‬
‫ﻧﻮﺡ ‪ ‬ﺗﻪ ﭘﺘﻪ ﻭﻟ‪q‬ﻴﺪﻟﻪ ﭼﻰ ”ﻮﻝ ﻣﻠﻜﻮﻧﻪ ﻏﺮﻕ ﺳﻮﻯ ﺩﻯ؟ ﻧﻮﺩﻭﻯ ﻭﺭﺗﻪ ﻭﻳﻞ ﭼﻰ ﻳﻮﻛﺎﺭﻏﻪ ﺑﻪ‬
‫ﻳ‪ 4‬ﻟﻴŒﻯ ﭼﻰ ﻫﻐﻪ ﺑﻪ ﺧﺒﺮ ﺭﺍﻭ_ﻯ ﻧﻮﻫﻐﻪ ﭘﻴﺪﺍﻛ}ﻩ ﻳﻮﻩ ﻣﺮﺩﺍﺭﻩ ﻧﻮﭘﻪ ﻫﻐﻪ ﺑﺎﻧﺪﻯ ﻛ‪n‬ﻴﻨﺴﻰ ﻧﻮﻧﻮﺡ‬
‫‪ ‬ﻭﺭﺗﻪ ‪o‬ﺮﺍﻭﻯ ﻭﻛ}ﻯ ﻧﻮﺩﻫﻐﻪ ﻭﺭ‪w‬ﻰ ‪I‬ﺨﻪ ﺩﺍ ﺩﻛﻮﺭﻧﻴﻮ ﺳﺮﻩ ﻣﻴﻨﻪ ﻧﻪ ﺳﺎﺗﻰ ﺍﻭﻟﻴﺮﻯ ﻭﺭ‪I‬ﺨﻪ‬
‫ﺗ‪n‬ﺘﻰ‪ .‬ﺑﻴﺎﺩﻩ ﻭﻳﻞ ﭼﻰ‪ :‬ﺑﻴﺎﻳ‪ 4‬ﻭﻟﻴŒﻟﻪ ﻛﻮﺗﺮﻩ ﻧﻮ ﺩﺯﻳﺘﻮﻥ ﭘﺎ¿ﻪ ﻳ‪ 4‬ﺭﺍﻭ_ﻟﻪ ﭘﻪ ﺧﭙﻠﻪ ﻣﺸﻮﻛﻪ ﻛﻰ‬
‫ﺍﻭﺍﻧ‪P‬ﺮ ﭘﻪ ﺧﭙﻠﻮ ﭘ‪n‬ﻮﻛﻰ‪ .‬ﻧﻮﭘﻮﻩ ﺳﻮ ﭼﻰ ”ﻮﻝ ﻣﻠﻜﻮﻧﻪ ﺗﺒﺎﻩ ﺳﻮﻯ ﺩﻯ ﻧﻮﺩﺩﻯ ﭘﻪ ﻏﺎ_ﻩ ﻛﻰ ﻳ‪4‬‬
‫ﻳﻮ ﺷﻴﻦ ﺍﻣﻴﻞ ﻭﺍﭼﻮﻯ‪ ،‬ﺍﻭﺩﻋﺎﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﻛ}ﻩ ﭼﻰ ﭘﻪ ﺍﻣﻦ ﺍﻭﺧﻮﺷﺤﺎﻟﻰ ﻛﻰ ﺩﻯ ﻭﻯ‪ .‬ﻧﻮ ﺩﺩﻯ‬
‫‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﻳ‪ 4‬ﻛﻮﺭﻭﻧﻪ ﺟﻮ_ ﻛ}ﻩ‪ .‬ﻧﻮ ﻭﻭﻳﻠﻪ ﺩﻭﻯ ﭼﻰ ﺍﻯ ﭘﻴﻐﻤﺒﺮﻩ ﺩﺍﷲ ‪ ‬ﺍﻳﺎ ﺩﺍﺗﻪ ﺯﻣﻮ‪¤‬‬
‫ﺳﺮﻩ ﻳﻮ‪w‬ﺎﻯ ﻧﻪ ﺑﻴﺎﻳﻰ ﭼﻰ ﺯﻣﻮ‪ ¤‬ﻛﻮﺭﻭﺍﻻﻭﻭ ﺗﻪ ﺩﺍﻗﺼﻪ ﻭﻛﻰ ﺍﻭﻣﻮ‪ ¤‬ﺗﻪ ﺩﻏﻪ ﺷﺎﻥ ﻗﺼﻰ ﻛﻮﻯ‪ .‬ﻧﻮ‬
‫ﺩﻩ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﺑﻪ ﺳﺘﺎﺳﻰ ﺳﺮﻩ ﻭﻻ_ﺳﻰ ﺩﺍ ﺍﻭﺣﺎﻝ ﺩﺍﭼﻰ ﺩﺩﻩ ﺩﭘﺎﺭﻩ ﺭﺯﻕ ﻧﺴﺘﻪ ﻧﻮﺭ‪.‬‬
‫ﻧﻮﺑﻴﺎ ﺩﻩ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻭﻻ_ﺳﻪ ﭘﻪ ﺣﻜﻢ ﺩﺍﷲ ‪ ‬ﺑﺎﻧﺪﻯ‪ .‬ﻧﻮﺩﻯ ﻭﺍﭘﺲ ﺧﺎﻭﺭﻩ ﻭ‪r‬ﺮ‪w‬ﻴﺪﻯ‪ .‬ﺍﻭﺩﺍ‬
‫ﺍﺛﺮ ﻏﺮﻳﺐ ﺩﻯ‪ .‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﻋﻠﺒﺎﺀ ﺑﻦ ﺍﺣﺒﺮ ﺩﻋﻜﺮﻣﻪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ‬
‫‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﻭﺍﻳﻰ‪ :‬ﭼﻰ ﻭﻩ ﺩﻧﻮﺡ ‪ ‬ﺳﺮﻩ ﭘﻪ ﻛ‪n‬ﺘﻰ ﻛﻰ )‪ (۸۰‬ﺳ}ﻯ ﭼﻰ ﻭﺭﺳﺮﻩ ‪Po‬ﻰ ﻫﻢ‬
‫ﻭﻯ‪ ،‬ﺍﻭﺩﻭﻯ ﭘﻪ ﺩﻯ ﻛ‪n‬ﺘﻰ ﻛﻰ )‪ (۱¢۰‬ﻭﺭ‪w‬ﻰ ﻭﻩ‪.‬‬
‫ﺍﻭﺍﷲ ‪ ‬ﺩﺍﻛ‪n‬ﺘﻰ ﻣﺘﻮﺟﻪ ﻛ}ﻩ ﺩﻣﻜﻰ ﻃﺮﻑ ﺗﻪ ﻧﻮ ﺭﺍﻭ‪r‬ﺮ‪w‬ﻴﺪﻩ ﭘﺮﻛﻌﺒﻰ )‪ (۴۰‬ﻭﺭ‪w‬ﻰ‪ ،‬ﺍﻭﺑﻴﺎﻳ‪4‬‬
‫ﺩﺍﻣﺘﻮﺟﻪ ﻛ}ﻩ ﺩ )ﺟﻮﺩﻯ( ﺍ_ﺥ ﺗﻪ ﻧﻮﻫﻠﺘﻪ ﺩﺍﻭﺩﺭﻳﺪﻩ ﻧﻮ ﻭﻟﻴŒﻯ ﻧﻮﺡ ‪ ‬ﻛﺎﺭﻏﻪ ﻣﺰﻛﻰ ﺗﻪ ﭼﻰ‬
‫ﺩﻣﺰﻛﻰ ﺧﺒﺮ ﻭﺭﻟﺮﻩ ﺭﺍﻭ_ﻯ ﭼﻰ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﺣﺎﻝ ﺩﻯ‪ :‬ﻧﻮﺩﻯ ﻛﺎﺭﻏﻪ ‪u‬ﻳﺮ ﻭﺧﺖ ﺗﻴﺮﻛﻰ ﻧﻮﻧﻮﺡ ‪‬‬
‫ﻛﻮﺗﺮﻩ ﻭﻟﻴŒﻟﻪ ﻧﻮﺩﻯ ﺭﺍﻭ_ﻟﻪ ﭘﺎ¿ﻪ ﺩﺯﻳﺘﻮﻥ ﺍﻭﺧﭙﻠﻰ ﭘ‪n‬ﻰ ﻳ‪ 4‬ﭘﻪ ﺧﺎﻭﺭﻩ ﻛﻰ ﻭﻟ}ﻟﻰ ﻧﻮﻧﻮﺡ ‪ ‬ﺗﻪ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٧٦‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﭘﺘﻪ ﻭﻟ‪q‬ﻴﺪﻟﻪ ﭼﻰ ﻣ‪P‬ﻜﻪ ﻭﭼﻪ ﺩﻩ ﺍﻭﺍﻭﺑﻪ ﺧﺘﻤﻰ ﺳﻮﻯ ﺩﻯ ﻧﻮﺩﻯ ﺭﺍﻛ‪n‬ﺘﻪ ﺳﻮ ﺩﺟﻮﺩﻯ ﻻﻧﺪﻯ‬
‫ﺣﺼﻰ ﺗﻪ ﺍﻭﻫﻠﺘﻪ ﻳ‪ 4‬ﻳﻮﻛﻠﻰ ﺟﻮ_ﻛﻰ ﭼﻰ ﻧﻮﻡ ﻳ‪ 4‬ﻭﺭﻟﺮﻩ )ﺛﻤﺎﻧﻴﻦ( ﻛ‪n‬ﻴ‪n‬ﻮﻭﻯ‪ .‬ﻧﻮ ﻭﻭ ﻳﻮﻩ ﻭﺭ‪z‬‬
‫ﭼﻰ ﺩﺩﻭﻯ ﭘﻪ ﮊﺑﻪ ﺑﺎﻧﺪﻯ )‪ (۸۰‬ﻗﺴﻤﻪ ﮊﺑﻰ ﻭﻳﻞ ﻛﻴﺪﻯ ﭼﻰ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻳﻮﻩ ﮊﺑﻪ ﺩﻋﺮﺑﻰ ﻫﻢ ﻭﻩ‪،‬‬
‫ﺍﻭ ﻭﻩ ﺩﻭﻯ ﭼﻰ ﺩﻳﻮﺑﻞ ﭘﻪ ﺧﺒﺮﻩ ﺑﻪ ﻧﻪ ﭘﻮﻫﻴﺪﻩ ﻧﻮ ﻭﻭ ﻧﻮﺡ ‪ ‬ﭼﻰ ﺩﺩﻯ ‪I‬ﺨﻪ ﺑﻪ ﻳ‪ 4‬ﺗﻌﺒﻴﺮ ﻛﻮﻯ‬
‫ﺍﻭ ﻭﻳﻠﻰ ﺩﻯ ﻗﺘﺎﺩﻩ ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭﻭ ﭼﻰ ﺩﻭﻯ ﺧﺘﻠﻰ ﻭﻩ ﻛ‪n‬ﺘﻰ ﺗﻪ ﭘﻪ ﻟﺴﻢ ﺩﺭﺟﺐ ﺑﺎﻧﺪﻯ ﻧﻮ ﺩﻭﻯ‬
‫ﻭﻩ ﭘﻪ ﻛ‪n‬ﺘﻰ ﻛﻰ )‪ (۱¢۰‬ﻭﺭ‪w‬ﻰ ﺍﻭﺩﺍ ﻛ‪n‬ﺘﻰ ﻭﻻ_ﻩ ﻭﻩ ﭘﻪ )ﺟﻮﺩﻯ( ﻛﻰ ﻳﻮﻩ ﻣﻴﺎﺷﺖ‪ .‬ﺍﻭ ﺭﺍﻭﻭﺗﻞ‬
‫ﺩﻭﻯ ﺩﻛ‪n‬ﺘﻰ ‪I‬ﺨﻪ ﭘﻪ ﻟﺴﻢ ﺩﻣﺤﺮﻡ ﺑﺎﻧﺪﻯ‪.‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺭﻭﺍﻳﺖ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﺟﺮﻳﺮ ﻣﺮﻮﻋ‪‬ﺎ ﭼﻰ ﺩﺩﻯ ﻗﻮﻝ ﺳﺮﻩ ﻣﻮﺍﻖ ﺩﻯ‪ .‬ﺍﻭﺩﻭﻯ ﭘﻪ ﺩﻯ‬
‫ﻟﺴﻢ ﺩﻣﺤﺮﻡ ﺑﺎﻧﺪﻯ ﺭﻭﮊﻩ ﻧﻴﻮﻟﻰ ﻭﻩ‪ .‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﻭﻳﻠﻰ ﺩﻯ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﭼﻪ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻮﺟﻌﻔﺮ‬
‫‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺒﺪ ﺍﻟﺼﻤﺪ ﺑﻦ ﺣﺒﻴﺐ ﺍﻻﺯﺩﻯ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ ‪I‬ﺨﻪ‬
‫ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺗﻴﺮﺳﻮ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﭘﺮ‪I‬ﻪ ﺧﻠ‪q‬ﻮ ﺩﻳﻬﻮﺩﻭ ﺑﺎﻧﺪﻯ ﺍﻭﺣﺎﻝ ﺩﺍﻭﻭ ﭼﻰ ﺩﻭﻯ ﺩﻣﺤﺮﻡ‬
‫ﺭﻭﮊﻩ ﻧﻴﻮﻟﻰ ﻭﻩ ﻳﻌﻨﻰ ﺩﻟﺴﻢ ﺩﻣﺤﺮﻡ‪ ،‬ﻧﻮﭘﻮ‪o‬ﺘﻨﻪ ﻳ‪ 4‬ﻭﺭ‪I‬ﺨﻪ ﻭﻛ}ﻩ ﭼﻰ ﺩﺍﺩ‪I‬ﻪ ﺭﻭﮊﻩ ﺩﻩ؟ ﻧﻮﺩﻭﻯ‬
‫ﻭﻭﻳﻞ ﭼﻰ ﺩﺍﻫﻐﻪ ﻭﺭ‪ z‬ﺩﻩ ﭼﻰ ﭘﻪ ﺩﻯ ﻛﻰ ﺍﷲ ‪ ‬ﻣﻮﺳٰﻰ ‪ ‬ﺍﻭﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﺩﻏﺮﻗﻴﺪﻟﻮ ‪I‬ﺨﻪ‬
‫ﺑﭻ ﻛ}ﻯ ﺩﻯ‪ ،‬ﺍﻭﭘﻪ ﺩﻯ ﻛﻰ ﻏﺮﻕ ﺳﻮﻯ ﺩﻯ ﺮﻋﻮﻥ‪ ،‬ﺍﻭﺩﺍ ﻫﻐﻪ ﻭﺭ‪ z‬ﺩﻩ ﭼﻰ ﭘﻪ ﺩﻯ ﻛﻰ ﻛ‪n‬ﺘﻰ‬
‫ﺩﺭﻳﺪﻟﻰ ﺩﻩ ﭘﻪ )ﺟﻮﺩﻯ( ﺑﺎﻧﺪﻯ‪ ،‬ﻧﻮﺩﺍ ﺭﻭﮊﻩ ﻧﻴﻮﻟﻰ ﺩﻩ ﻧﻮﺡ ‪ ‬ﺍﻭ ﻣﻮﺳٰﻰ ‪ ‬ﺩﭘﺎﺭﻩ ﺩﺷﻜﺮ ﺍﺩﺍ‬
‫ﻛﻮﻟﻮ ﺩﺍﷲ ‪ ،‬ﻧﻮ ﻭﻭﻳﻞ ﻧﺒﻰ ‪ ‬ﭼﻰ ﺯﻩ ‪u‬ﻳﺮ ﺣﻘﺪﺍﺭﻳﻢ ﺩﻣﻮﺳٰﻰ ﺩﭘﺎﺭﻩ ﺍﻭﺯﻩ ‪u‬ﻳﺮ ﺣﻘﺪﺍﺭﻳﻢ ﺩﺩﻯ‬
‫ﺭﻭﮊﻯ‪ ،‬ﻧﻮﺍﻣﺮﻳ‪ 4‬ﻭﻛﻰ ﺧﭙﻞ ﺍﺻﺤﺎﺑﻮﺗﻪ ﺩﺭﻭﮊﻯ ﺩﺩﻏﻪ ﻭﺭ‪w‬ﻰ )‪ (١‬ﺍﻭﻭﻳﻞ ﭼﻰ ﭼﺎﭘﻪ ﺗﺎﺳﻰ ﻛﻰ ﻧﻦ‬
‫ﻭﺭ‪ z‬ﺭﻭﮊﻩ ﻧﻴﻮﻟﻰ ﻭﻯ ﻧﻮﻫﻐﻪ ﺩﻯ ﭘﻮﺭﻩ ﻛﻰ‪ ،‬ﺍﻭﻫﻐﻪ ﭼﺎﭼﻰ ﺩﻣﺎﭘ‪n‬ﻴﻦ ‪u‬ﻭ‪u‬ﻯ ﻳ‪ 4‬ﺧﻮ_ﻟﻰ ﻭﻯ ﻧﻮ‬
‫ﻫﻐﻪ ﺩﻯ ﺑﺎﻗﻰ ﻭﺭ‪ z‬ﭘﻮﺭﻩ ﻛﻰ )‪ (٢‬ﺍﻭﺩﺩﻯ ﺣﺪﻳﺚ ﭘﻪ ﺷﺎﻥ ﺑﻞ ﺣﺪﻳﺚ ﺩﻯ ﭘﻪ ﺻﺤﻴﺢ ﻛﻰ ﭘﻪ ﺑﻞ‬
‫ﻭﺟﻪ ﺳﺮﻩ‪ ،‬ﺍﻭﺩﻯ ﻏﺮﻳﺐ ﺣﺪﻳﺚ ﻭﺍﻻ ﻧﻮﺡ ‪ ‬ﻫﻢ ﺫﻛﺮ ﻛ}ﻯ ﺩﻯ‪.‬‬
‫ﺍﻭﻫﺮ‪I‬ﻪ ﭼﻰ ﻫﻐﻪ ﺩﻯ ﭼﻰ ﺫﻛﺮﻛﻮﻯ ﺑﻌﻀﻰ ﺟﺎﻫﻼﻥ ﺩﺍﺧﺒﺮﻩ ﭼﻰ ﺩﻭﻯ ﭘﻪ ﺩﻏﻪ ﻭﺭ‪ z‬ﺩﺍﻧﻰ ﻭ_ﻩ ﻛ}ﻩ‬
‫ﺍﻭﺩﻭﻯ ﺑﻪ ﺩﻫﻐﻪ ﻀﻮﻝ ﺩﺍﻧﻮ ‪I‬ﺨﻪ ﻫﻢ ﺧﻮﺭﺍﻙ ﻛﻮﻯ ﺍﻭﺩﻭﻯ ﭘﻪ ﺩﻏﻪ ﻭﺭ‪ z‬ﭘﻪ ﻛﻤﻪ ﻭﺭ‪ z‬ﭼﻰ‬
‫ﺩﻛ‪n‬ﺘﻰ ‪I‬ﺨﻪ ﺭﺍﻛ‪n‬ﺘﻪ ﻛﻴﺪﻝ ﻧﻮ ﹶﺍﹾﺛﻤ‪‬ﺪ ﺭﺍﻧﺠﻪ ﻳ‪ 4‬ﻭﻟ‪q‬ﻮﻝ ﺩﺩﻯ ﺩﭘﺎﺭﻩ ﭼﻰ ﻧﻈﺮﻳ‪ 4‬ﺗﻴﺰ ﺳﻰ ﭘﺲ‬
‫ﺩﺩﻯ ‪I‬ﺨﻪ ﭼﻰ ﺭﺍﻛ‪n‬ﺘﻪ ﺳﻮﻩ ﺩﺗﻴﺎﺭﻯ ﺩﻛ‪n‬ﺘﻰ ‪I‬ﺨﻪ ﺩﺍ”ﻮﻝ ﺩﺩﺭﻭﻏﻮ ﺧﺮﺍﺎﺕ ﺩﻯ ﺍﻭﻏﻠﻄﻰ‬

‫)‪ .(١‬ﺗﺨﺮﻳﺞ ﺩﺩﻯ ﺍﺣﻤﺪ ﻛ}ﻯ ﺩﻯ )‪ (۳۶ \۳¢۹ \۲‬ﺍﻭﺩﺩﻯ ﺩﭘﺎﺭﻩ ‪u‬ﻳﺮ ﺷﻮﺍﻫﺪ ﺩﻯ ﺻﺤﻴﺢ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻳﻮﺍﺑﻦ ﻋﺒﺎﺱ ﺩﻯ ﭼﻰ‬
‫ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺭﺍﻟﻰ ﻧﺒﻰ ‪ ‬ﻣﺪﻳﻨﻰ ﺗﻪ ﻧﻮﻭﻳ‪ 4‬ﻟﻴﺪﻩ ﻳﻬﻮﺩﻳﺎﻥ ﭼﻰ ﺩﻣﺤﺮﻡ ﭘﻪ ﻟﺴﻢ ﺑﻪ ﻳ‪ 4‬ﺭﻭﮊﻩ ﻧﻴﻮﻟﻪ‪ :‬ﺍﻟﺤﺪﻳﺚ‪ ،‬ﺭﻭﺍﻳﺖ‬
‫ﺩﺩﻯ ﺑﺨﺎﺭﻯ ﻛ}ﻯ ﺩﻯ )‪ (۴۷۳۸ \۴۶۸ \۳۹۴۳ \۳۳۹۷ \۲۰۰۴‬ﺍﻭﺣﺪﻳﺚ ﺩﺍﺑﻰ ﻣﻮﺳٰﻰ ﭼﻰ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﻭﻩ ﻋﺎﺷﻮﺭﻩ ﭼﻰ‬
‫ﻳﻬﻮﺩﻳﺎﻧﻮ ﺑﻪ ﭘﻪ ﻛﻰ ﺍﺧﺘﺮ ﻛﻮﻯ ﻧﻮﻧﺒﻰ ‪ ‬ﻭﻭﻳﻞ ﭼﻰ ﺗﺎﺳﻰ ﭘﻪ ﺩﻯ ﻭﺭ‪w‬ﻰ ﺑﺎﻧﺪﻯ ﺭﻭﮊﻩ ﻭﻧﻴﺴﻰ‪ .‬ﺍﻟﺤﺪﻳﺚ‪ ،‬ﺭﻭﺍﻳﺖ ﺩﺩﻯ‬
‫ﺑﺨﺎﺭﻯ ﻛ}ﻯ ﺩﻯ )‪.(۳۹۴۲ \۲۰۰¢‬‬
‫)‪ .(٢‬ﺗﺨﺮﻳﺞ ﺩﺩﻯ ﺍﺣﻤﺪ ﻛ}ﻯ ﺩﻯ )‪.(۳¢۹ \۲‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٧٧‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺧﺒﺮﻯ ﺩﻯ ﺍﻭﭘﻪ ﺩﻯ ﻛﻰ ﺑﻌﻀﻰ ﺁﺛﺎﺭ ﺩﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﻭﺍﻻﻭﻭ ‪I‬ﺨﻪ ﺫﻛﺮﺩﻯ ﭼﻰ ﻫﻐﻪ ﻣﻨﻘﻄﻊ ﺩﻯ ﺍﻭ‬
‫ﭘﻪ ﻫﻐﻪ ﺑﺎﻧﺪﻯ ﺍﻋﺘﻤﺎﺩ ﻧﻪ ﺳﻰ ﻛﻴﺪﻯ ﺍﻭﻫﻐﻪ ﭘﺴﻰ ﺍﻗﺘﺪﺍﻫﻢ ﻧﻪ ﺳﻰ ﻛﻴﺪﻯ‪.‬‬
‫ﺍﻭﻭﻳﻠﻰ ﺩﻯ ﻣﺤﻤﺪ ﺑﻦ ﺍﺳﺤﺎﻕ‪ :‬ﻛﻠﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺍﺭﺍﺩﻩ ﻭﻛ}ﻩ ﭼﻰ ﻛﻔﺎﻳﺖ ﺩﺩﻯ ﻃﻮﺎﻥ ﻭﻛﻰ ﻧﻮ‬
‫ﻣﺰﻛﻰ ﺗﻪ ﻳ‪ 4‬ﺳﻴﻠﻰ ﺭﺍﻭﻟﻴŒﻟﻪ ﻧﻮﻣ‪P‬ﻜﻪ ﻳ‪ 4‬ﻭﭼﻪ ﻛ}ﻩ ﺍﻭﺍﻭﺑﻪ ﻳ‪ 4‬ﺑﻨﺪﻯ ﻛ}ﻯ‪ ،‬ﻧﻮﺍﻭﺑﻪ ﻛﻤﻰ ﺳﻮﻯ‬
‫ﺍﻭﭘﺮﺷﺎ ﺳﻮﻯ‪ ،‬ﺍﻭﻭﻳ‪ 4‬ﺩﺭﻭﻝ ﻛ‪n‬ﺘﻰ ﭘﺮ )ﺟﻮﺩﻯ( ﺑﺎﻧﺪﻯ‪ .‬ﭘﻪ ‪r‬ﻤﺎﻥ ﺩﺍﻫﻞ ﺗﻮﺭﺍﺕ ﺑﺎﻧﺪﻯ‪ .‬ﭘﻪ )‪(۷‬‬
‫ﻣﻴﺎﺷﺘﻰ ﻛﻰ ﭼﻰ ﻟﺲ ﻭﺭ‪w‬ﻰ ﻭﺭ‪I‬ﺨﻪ ﺗﻴﺮﻯ ﺳﻮﻯ ﻭﻯ‪.‬‬
‫ﺍﻭﭘﻪ ﺍﻭﻟﻨﻰ ﻭﺭ‪ z‬ﺩﻟﺴﻤﻰ ﻣﻴﺎﺷﺘﻰ ‪o‬ﻜﺎﺭﻩ ﺳﻮ ﺳﺮﻭﻧﻪ ﺩﻏﺮﻭﻧﻮ‪ .‬ﺑﻴﺎﭼﻰ ﻛﻠﻪ )‪ (۴۰‬ﻭﺭ‪w‬ﻰ ﺗﻴﺮﻯ‬
‫ﺳﻮﻯ ﻧﻮﺧﻼﺻﻪ ﻛ}ﻩ ﻧﻮﺡ ‪ ‬ﻛ}ﻛﻰ ﺩﻛ‪n‬ﺘﻰ ﻫﻐﻪ ﭼﻰ ﺟﻮ_ﻩ ﻛ}ﻯ ﻳ‪ 4‬ﻭﻩ ﭘﻪ ﻛﻰ ‪ ،‬ﺑﻴﺎﻳ‪ 4‬ﻭﻟﻴŒﻝ‬
‫ﻛﺎﺭﻏﻪ ﭼﻰ ﭘﻪ ﻣ‪P‬ﻜﻪ ﺑﺎﻧﺪﻯ ‪I‬ﻪ ﺳﻮﻯ ﺩﻯ ﻧﻮﺩﻯ ﻭﺍﭘﺲ ﻧﻪ ﺳﻮ‪ ،‬ﻧﻮﺑﻴﺎﻳ‪ 4‬ﻛﻮﺗﺮﻩ ﻭﻟﻴŒﻟﻪ ﻧﻮﺩﺍ‬
‫ﺑﻴﺮﺗﻪ ﺭﺍﻟﻪ ﺍﻭ‪w‬ﺎﻯ ﻳ‪ 4‬ﻧﻪ ﻛﻰ ﭘﻴﺪﺍ ﭼﻰ ﭘ‪n‬ﻰ ﻳ‪ 4‬ﺍﻳ‪n‬ﻰ ﻭﺍﻯ ﻧﻮﻧﻮﺡ ‪ ‬ﻻﺱ ﻭﺭﺍﻭ‪¤‬ﺩﻛﻰ ﺍﻭﺭﺍ‬
‫ﻭﻳﻰ ﻧﻴﻮﻟﻪ ﺍﻭﻛ‪n‬ﺘﻰ ﺗﻪ ﻳ‪ 4‬ﺩﻧﻨﻪ ﻛ}ﻩ‪ ،‬ﺑﻴﺎ )‪ (۷‬ﻭﺭ‪w‬ﻰ ﺗﻴﺮﻯ ﺳﻮﻯ ﺑﻴﺎﻳ‪ 4‬ﻭﻟﻴŒﻝ ﭼﻰ ﻭ‪r‬ﻮﺭﻯ ﭼﻰ‬
‫‪I‬ﻪ ﺣﺎﻝ ﺩﻯ ﭘﻪ ﻣ‪P‬ﻜﻪ ﻛﻰ‪ ،‬ﻧﻮﺩﺍ ﺑﻴﺮﺗﻪ ﺭﺍﻏﻠﻪ ﭘﻪ ﻣﺎ‪o‬ﺎﻡ ﻛﻰ ﺍﻭ ﺩﺩﻯ ﭘﻪ ﺧﻮﻟﻪ ﻛﻰ ﺩﺯﻳﺘﻮﻥ ﭘﺎ¿ﻪ‬
‫ﻭﻩ‪ ،‬ﻧﻮﭘﻮﻩ ﺳﻮ ﻧﻮﺡ ‪ ‬ﭼﻰ ﺍﻭﺑﻪ ﻛﻤﻰ ﺳﻮﻯ ﺑﻴﺎﻳ‪ (۷) 4‬ﻭﺭ‪w‬ﻰ ﻭﺭﻭﺳﺘﻪ ﻭﻟﻴŒﻟﻪ ﻧﻮﺩﺍﺑﻴﺮﺗﻪ ﺭﺍﻧﻪ‬
‫ﻟﻪ ﻧﻮﻧﻮﺡ ‪ ‬ﺗﻪ ﭘﺘﻪ ﻭﻟ‪q‬ﻴﺪﻩ ﭼﻰ ﻣ‪P‬ﻜﻪ ﻭﭼﻪ ﺳﻮﻳﺪﻩ‪ ،‬ﺑﻴﺎﭼﻰ ﻛﻠﻪ ﭘﻮﺭﻩ ﺳﻮ ﻛﺎﻝ ﭘﻪ ﻣﻴﻨ¼‬
‫ﺩﻃﻮﺎﻥ ﻛﻰ ﺍﻭﭘﻪ ﻫﻐﻪ ﻭﺭ‪ z‬ﻛﻰ ﭼﻰ ﻧﻮﺡ ‪ ‬ﻛﻮﺗﺮﻩ ﻟﻴŒﻟﻰ ﻭﻩ ﻧﻮﺩﺍﺧﻞ ﺳﻮ ﺍﻭﻟﻨﻰ ﻭﺭ‪ z‬ﺩﺩﻭﻫﻢ‬
‫ﻛﺎﻝ‪ ،‬ﺭﺍ‪o‬ﻜﺎﺭﻩ ﺳﻮ ﻣﺦ ﺩﻣﺰﻛﻰ ﺍﻭﺭﺍ‪o‬ﻜﺎﺭﻩ ﺳﻮﻩ ”ﻮﻝ ‪w‬ﺎﻳﻮﻧﻪ ﺍﻭﻟﻴﺮﻯ ﻛ}ﻯ ﻧﻮﺡ ‪ ‬ﭘﺮﺩﻯ‬
‫ﺩﻛ‪n‬ﺘﻰ ‪I‬ﺨﻪ‪ .‬ﺩﺍﻫﻐﻪ ﻗﻮﻝ ﺩﻯ ﭼﻰ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺩﺍ ﺍﺑﻦ ﺍﺳﺤﺎﻕ ﭘﻪ ﺧﭙﻠﻪ ﺍﻭﺩﺍ ﺑﻌﻴﻨﻪ ﺳﻴﺎﻕ‬
‫ﺩﺗﻮﺭﺍﺕ ﺩﻯ ﻫﻐﻪ ﭼﻰ ﭘﻪ ﻻﺱ ﺩﺍﻫﻞ ﻛﺘﺎﺑﻮ ﻛﻰ ﺩﻯ ﺍﻭﻭﻳﻠﻰ ﺩﻯ ﺍﺑﻦ ﺍﺳﺤﺎﻕ‪ :‬ﺍﻭﭘﻪ ﺩﻭﻫﻤﻪ‬
‫ﻣﻴﺎﺷﺖ ﻛﻰ ﺩﺩﻭﻫﻢ ﻛﺎﻝ ‪I‬ﺨﻪ ﭘﻪ )‪ (۲۶‬ﺷﭙﻪ ﻛﻰ ﺍﷲ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﺍﻭﻫﻐﻪ ﭼﻰ ﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﺍﻫﻞ‬
‫ﻛﺘﺎﺑﻮ ﭼﻰ ﺍﷲ ‪ ‬ﺧﺒﺮﻯ ﻛ}ﻯ ﺩﻯ ﺩﻧﻮﺡ ‪ ‬ﺳﺮﻩ ﭘﻪ ﺩﻯ ﻭﻳﻨﺎﺳﺮﻩ ﭼﻰ‪ :‬ﻭﻭﺯﻩ ﺗﻪ ﺍﻭﺳﺘﺎ ‪Po‬ﻪ‬
‫ﺍﻭﺳﺘﺎ ‪w‬ﺎﻣﻦ ﺩﺧﭙﻠﻮ ‪Po‬ﻮ ﺳﺮﻩ ﺩﻛ‪n‬ﺘﻰ ‪I‬ﺨﻪ‪ ،‬ﺩﺩﻯ ﺩﭘﺎﺭﻩ ﭼﻰ ﺗﺎﺳﻰ ﻭﺍﺩﻩ ﻭﻛﻰ ﺍﻭ‪u‬ﻳﺮﺳﻰ ﻧﻮ‬
‫ﺩﻭﻯ ”ﻮﻟﻮ ﺭﺍﻭﺗﻞ ﺷﺮﻭﻉ ﻛ}ﻩ ﺍﻭ ﻭﻛ}ﻩ ﻧﻮﺡ ‪ ‬ﺫﺑﺢ ﺩﺍﷲ ‪ ‬ﺩﭘﺎﺭﻩ ﺍﻭﻭﺍﻳ‪ 4‬ﺧﻴﺴﺘﻪ ﺩﻫﺮ ﻳﻮﺣﻼﻝ‬
‫ﺣﻴﻮﺍﻥ ‪I‬ﺨﻪ ﺍﻭﺩﻣﺮﻏﻴﻮ ﺣﻼﻟﻮ ‪I‬ﺨﻪ ﺍﻭﻫﻐﻪ ﻳ‪ 4‬ﺫﺑﺤﻪ ﻛ}ﻩ ﺩﺍﷲ ‪ ‬ﺩﺭﺿﺎﻣﻨﺘﻴﺎ ﺩﭘﺎﺭﻩ‪ ،‬ﺍﻭﺍﷲ ‪‬‬
‫ﻭﺭﺳﺮﻩ ﺩﺍﻭﻋﺪﻩ ﻭﻛ}ﻩ ﭼﻰ ﺯﻩ ﺑﻪ ﺩﻭﺑﺎﺭﻩ ﭘﻪ ﻣﺰﻛﻰ ﻭﺍﻻﻭﻭ ﺑﺎﻧﺪﻯ ﺩﺍﺳﻰ ﻃﻮﺎﻥ ﻧﻪ ﺭﺍﻭﻟﻢ ﺍﻭﺩﺧﭙﻞ‬
‫ﺩﺩﻯ ﺧﺒﺮﻯ ﻳﺎﺩﺍ‪o‬ﺖ ﻭﺭﻛﻮﻟﻮ ﺩﭘﺎﺭﻩ ﻳ‪ 4‬ﻫﻐﻪ )ﻗﻮﺱ( ﭼﻰ ﭘﻪ ﻭﺭﻳ‪P‬ﻰ ﻛﻰ ﻭﻯ ﻫﻐﻪ ﻳﺎﺩﺍ‪o‬ﺖ‬
‫ﻭﺭﻛﻰ‪ ،‬ﺍﻭﺩﺍ ﻫﻐﻪ )ﻗﻮﺱ ﻗﺰﺡ( ﻭﻯ ﭼﻰ ﭘﻪ ﺩﻯ ﺳﺮﻩ ﺩﻏﺮﻗﻴﺪﻟﻮ ‪I‬ﺨﻪ ﺍﻣﺎﻥ ﻭﻯ‪ .‬ﺑﻌﻀﻮ ﺩﺍﻭﻳﻠﻰ‬
‫ﺩﻯ ﭼﻰ ﺩﺍﻫﻐﻪ ﻗﻮﺱ ﺩﻯ ﭼﻰ ‪u‬ﻳﺮﻭﺍﻟﻰ ﭘﻪ ﻛﻰ ﻧﺴﺘﻪ‪،‬ﻳﻌﻨﻰ ﺩﺍﺳﻰ ﻭﺭﻳ¼ ﺑﻪ ﻧﻪ ﺭﺍ‪w‬ﻰ ﭼﻰ ﺩﺍﻭﻟﻨﻰ‬
‫ﭘﻪ ﺷﺎﻥ ﻃﻮﺎﻥ ﺭﺍﻭﻟﻰ‪ ،‬ﺍﻭﺑﻌﻀﻮ ﺩﺍﺧﺒﺮﻩ ﻛ}ﻳﺪﻩ ﭼﻰ ﺩﺍﻃﻮﺎﻥ ﺻﺮﻑ ﺩﺑﺎﺑﻞ ﭘﻪ ﻣ‪P‬ﻜﻪ ﻛﻰ ﻭﻭ ﺍﻭ‬
‫ﻧﻮﺭﻭ ‪w‬ﺎﻳﻮﻧﻮ ﺗﻪ ﻧﻪ ﺩﻯ ﺭﺳﻴﺪﻟﻰ‪ .‬ﺍﻭﺍﻧﻜﺎﺭ ﻛ}ﻯ ﺩﻯ ﺑﻌﻀﻰ ﺟﺎﻫﻼﻧﻮ ﺩﺩﻯ ‪I‬ﺨﻪ ﻟﻜﻪ ﺎﺭﺱ ﻭﺍﻻ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٧٨‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺍﻭ ﻫﻨﺪﻭﺍﻻ ﺍﻭﺩﻭﻯ ﻭﺍﻳﻰ ﭼﻰ ﻧﻪ ﻳﻮ ﻣﻮ‪ ¤‬ﭼﻰ ﺗﺮﺍﻭﺳﻪ ﭘﻮﺭﻯ ﻣﻮ‪ ¤‬ﺑﺎﺩﺷﺎﻫﻰ ﻛﻮﻭ ﺩﺁﺩﻡ ‪‬‬
‫ﺩﻭﺧﺖ ‪I‬ﺨﻪ ﺗﺮﺍﻭﺳﻪ ﭘﻮﺭﻯ ﭘﺮﻟﭙﺴﻰ ﺍﻭﺩﺍﺧﺒﺮﻩ ﻛ}ﻳﺪﻩ ﻛﻤﻮ ﺯﻧﺎﺩﻗﻮﻭ ﭼﻰ ﺍﺗﺒﺎﻉ ﺩﺷﻴﻄﺎﻥ ﺩﻯ‪ ،‬ﺍﻭ‬
‫ﺩﺍ ﺧﺮﺍﺎﺕ ﺩﻯ ﺩﺩﻭﻯ ﺩ‪w‬ﺎﻥ ﺩﻃﺮﻪ ﺍﻭﻛﻔﺮﺩﻯ ﺍﻭﺟﻬﻞ ﺩﻯ ‪o‬ﻜﺎﺭﻩ ﺍﻭﺩﺍ ﺗﻜﺬﻳﺐ ﺩﺭﺏ‬
‫ﺩﺁﺳﻤﺎﻧﻮﻧﻮ ﺍﻭﺩﻣﺰﻛﻮ ﺩﻯ‪ .‬ﺍﻭﺣﺎﻝ ﺩﺍﭼﻰ ﺩﺍﺧﺒﺮﻩ ”ﻮﻟﻮ ﭘﻴﻐﻤﺒﺮﺍﻧﻮ ﭘﻪ ﺗﻮﺍﺗﺮﺳﺮﻩ ﻧﻘﻞ ﻛ}ﻳﺪﻩ ﭘﻪ ﻫﺮﻩ‬
‫ﺯﻣﺎﻧﻪ ﻛﻰ ﭼﻰ ﺩﺍﻃﻮﺎﻥ ﭘﻪ ”ﻮﻟﻪ ﺩﻧﻴﺎﻛﻰ ﻭﺍﻗﻊ ﺳﻮﻯ ﺩﻯ‪ ،‬ﺍﻭﻫﻴ¦ ‪I‬ﻮﻙ ﻫﻢ ﻧﻪ ﻭﻭ ﭘﺎﺗﻪ ﺳﻮﻯ‬
‫ﺩﻛﺎﺮﺍﻧﻮ ‪I‬ﺨﻪ ﺩﻭﺟﻰ ﺩﻗﺒﻮﻟﺘﻴﺎ ﺩﺩﻋﺎ ﺩﻧﻮﺡ ‪I ‬ﺨﻪ‪.‬‬
‫ﺫﻛﺮ ﺩﻳﻮ ‪5‬ﻮ ﺧﺒﺮﻭ ﭘﻪ ﺑﺎﺭﻩ ﺩﻧﻮﺡ ‪ ‬ﻛﻰ‬
‫ﺷﻜﹸﻮﺭ‪‬ﺍ )ﺳﻮﺭﺓ ﺍﻻﺳﺮﺍﺀ \‪ .(۳‬ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ‬
‫ﺩﺩﻩ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺇِﻧ‪ ‬ﻪ ﻛﹶﺎﻥﹶ ﻋ‪‬ﺒ‪‬ﺪ‪‬ﺍ ‪‬‬
‫ﭼﻰ ﺩﻩ ﺑﻪ ﺩﺍﷲ ‪ ‬ﺣﻤﺪ ﺑﻴﺎﻧﻮﻯ ﭘﻪ ‪u‬ﻭ‪u‬ﻯ ﺍﻭﺍﻭﺑﻮ ﻛﻰ ﺍﻭﭘﻪ ”ﻮﻟﻮ ﻛﺎﺭﻭﻧﻮ ﻛﻰ‪.‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﻭﻳﻠﻰ ﺩﻯ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺍﺑﻮﺍﺳﺎﻣﻪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺯﻛﺮﻳﺎﺑﻦ‬
‫ﺯﺍﺋﺪﻩ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺳﻌﻴﺪ ﺑﻦ ﺍﺑﻰ ﺑﺮﺩﻩ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﻧﺲ ﺑﻦ ﻣﺎﻟך ‪I‬ﺨﻪ ﺩﻯ‬
‫ﻭﺍﻳﻰ ﭼﻰ ﻭﻳﻠﻰ ﺩﻯ ﺭﺳﻮﻝ ﺍﷲ ‪ :‬ﭼﻰ ﺍﷲ ‪ ‬ﺭﺍﺿﻰ ﻛﻴŒﻯ ﺩﺧﭙﻞ ﺑﻨﺪﻩ ‪I‬ﺨﻪ ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ‬
‫ﭼﻰ ﻛﻠﻪ ﻫﻐﻪ ﻭﺧﻮﺭﻯ ‪I‬ﻪ ﺧﻮﺭﺍﻙ ﺑﻴﺎ ﺩﺍﷲ ‪ ‬ﺣﻤﺪ ﻭﻭﺍﻳﻰ ﺍﻭﻳﺎ ﻭﭼﻴ‪n‬ﻰ ﺍﻭﺑﻪ ﻧﻮﺩﺍﷲ ‪ ‬ﺣﻤﺪ‬
‫ﻭﻭﺍﻳ‪ (١) .4‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺭﻭﺍﻳﺖ ﺩﺩﻯ ﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﻣﺴﻠﻢ ﺍﻭﺗﺮﻣﺬﻯ ﺍﻭﻧﺴﺎﻳ‪ 4‬ﺩﺣﺪﻳﺚ ﺩﺍﺑﻰ‬
‫ﺍﺳﺎﻣﻪ ‪I‬ﺨﻪ ﺍﻭ‪o‬ﻜﺎﺭﻩ ﺧﺒﺮﻩ ﺩﺍﺩﻩ ﭼﻰ ﺩﺍﺷﻜﺮ ﻫﻐﻪ ﻋﺒﺎﺩﺕ ﺩﻯ ﭼﻰ ﺩﺍﺗ}ﻭﻥ ﻟﺮﻯ ﺩﻋﺒﺎﺩﺍﺕ ﻗﻠﺒﻴﻪ‬
‫ﺳﺮﻩ ﺍﻭﻗﻮﻟﻴﻪ ﺳﺮﻩ ﺍﻭﻌﻠﻴﻪ ﺳﺮﻩ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺷﻜﺮﻭﻯ ﺩﺩﻯ ﺷﻴﺎﻧﻮ ﺳﺮﻩ‪.‬‬
‫ﺭﻭﮊﻩ ﺩﻧﻮﺡ ‪‬‬
‫ﺍﺑﻦ ﻣﺎﺟﻪ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ )ﺑﺎﺏ ﺻﻴﺎﻡ ﻧﻮﺡ ‪ (‬ﻛﻰ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺳﻬﻞ ﺑﻦ ﺍﺑﻰ ﺳﻬﻞ ‪I‬ﺨﻪ‬
‫ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺳﻌﻴﺪ ﺑﻦ ﻣﺮﻳﻢ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻦ ﻟﻬﻴﻌﻪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﺟﻌﻔﺮ‬
‫ﺑﻦ ﺭﺑﻴﻌﻪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﺮﺩﻭﺱ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﻣﺎ ﺍﻭﺭﻳﺪﻟﻰ ﺩﻯ ﺩﻋﺒﺪ ﺍﷲ ﺍﺑﻦ‬
‫ﻋﻤﺮ ‪I‬ﺨﻪ ﭼﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﭼﻰ ﻧﻮﺡ ‪” ‬ﻮﻝ ﻛﺎﻝ ﺭﻭﮊﻩ ﻧﻴﻮﻟﻰ ﺩﻩ ﻣ‪q‬ﺮ ﺩﻭﻩ‬
‫ﻭﺭ‪w‬ﻰ ﻳ‪ 4‬ﺍﻄﺎﺭﻯ ﻛﻮﻟﻪ ﭼﻰ ﻫﻐﻪ )ﻭ_ﻭﻛﻰ ﺍﺧﺘﺮﺩﻯ( )ﺍﻭﺑﻞ ﻏ– ﺍﺧﺘﺮﺩﻯ( )‪ (٢‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺭﻭﺍﻳﺖ‬
‫ﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﻣﺎﺟﻪ ﺩﻃﺮﻳﻘﻰ ﺩﻋﺒﺪﺍﷲ ﺑﻦ ﻟﻬﻴﻌﻪ ‪I‬ﺨﻪ ﭘﻪ ﺍﺳﻨﺎﺩ ﺳﺮﻩ ﺍﻭﭘﻪ ﻟﻔﻆ ﺳﺮﻩ‪.‬‬
‫ﺍﻭﻭﻳﻠﻰ ﺩﻯ ﺍﻟﻄﺒﺮﺍﻧﻰ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺍﺑﻮ ﺍﻟﺰﻧﺒﺎﻉ ﺭﻭﺡ ﺑﻦ ﺮﺝ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﻤﺮ ﺑﻦ‬
‫ﺧﺎﻟﺪ ﺍﻟﺤﺮﺍﻧﻰ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻦ ﻟﻬﻴﻌﻪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﻗﺘﺎﺩﻩ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ‬
‫ﻧﻘﻞ ﻛﻮﻯ ﺩﻳﺰﻳﺪ ﺑﻦ ﺭﺑﺎﺡ ﺍﺑﻰ ﺍﻟﻔﺮﺱ ‪I‬ﺨﻪ‪ ،‬ﭼﻰ ﺩﻩ ﺍﻭﺭﻳﺪﻟﻰ ﺩﻯ ﺩﻋﺒﺪﺍﷲ ﺑﻦ ﻋﻤﺮ ‪I‬ﺨﻪ ﭼﻰ‬

‫)‪ .(١‬ﺩﺩﻯ ﺣﺪﻳﺚ ﺗﺨﺮﻳﺞ ﺍﺣﻤﺪ ﻛ}ﻯ ﺩﻯ )‪. (۱۱۷ \۳‬‬

‫)‪ .(٢‬ﭘﻪ ﺳﻨﻦ ﺍﺑﻦ ﻣﺎﺟﻪ ﻛﻰ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﺼﻴﺎﻡ \ ﺑﺎﺏ ﻣﺎﺟﺎﺀ ﻰ ﺻﻴﺎﻡ ﻧﻮﺡ ‪ ،(۱۷۱۴ \۱) ‬ﺍﻭﭘﻪ ﺍﻟﺰﻭﺍﺋﺪ ﻛﻰ‪ :‬ﭘﻪ ﺍﺳﻨﺎﺩ‬
‫ﺩﺩﻯ ﻛﻰ ﻟﻬﻴﻌﻪ ﺩﻯ ﺍﻭﺩﻯ ﺿﻌﻴﻒ ﺩﻯ‪ .‬ﺍﻭﺿﻌﻴﻒ ‪r‬ﺮ‪w‬ﻮﻟﻰ ﺩﻯ ﺩﺍ ﺍﻟﺒﺎﻧﻰ ﭘﻪ ﺿﻌﻴﻒ ﺍﻟﺠﺎﻣﻊ ﺍﻟﺼﻐﻴﺮ )‪ (۳۴۶۶‬ﻛﻰ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٧٩‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺭﺳﻮﻝ ﺍﷲ ‪ :‬ﭼﻰ ﻧﻮﺡ ‪ ‬ﺑﻪ ﭘﻪ ﺩﻭﺍﻡ ﺳﺮﻩ ﻧﻴﻮﻟﻪ ﺩ”ﻮﻝ ﻛﺎﻝ ﺭﻭﮊﻩ‬
‫ﻣ‪q‬ﺮ ﺩﻭﻯ ﻭﺭ‪w‬ﻰ ﺑﻪ ﻳ‪ 4‬ﻧﻪ ﻧﻴﻮﻟﻪ ﭼﻰ ﻛﻮﭼﻨﻰ ﺍﺧﺘﺮﺩﻯ ﺍﻭﻏ– ﺍﺧﺘﺮﺩﻯ‪ ،‬ﺍﻭﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺑﻪ ﺻﺮﻑ‬
‫ﺩﺭﻯ ﻭﺭ‪w‬ﻰ ﺭﻭﮊﻩ ﻧﻴﻮﻟﻪ ﺩﻫﺮﻯ ﻣﻴﺎﺷﺘﻰ ‪I‬ﺨﻪ ﺍﻭﺑﺎﻗﻰ ”ﻮﻝ ﻛﺎﻝ ﺑﻪ ﻳ‪ 4‬ﻧﻪ ﻧﻴﻮﻟﻪ‪(١) .‬‬
‫ﺩﻧﻮﺡ ‪ ‬ﺣﺞ‬
‫ﻭﻳﻠﻰ ﺩﻯ ﺣﺎﻆ ﺍﺑﻮﻳﻌﻠﻰ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺳﻔﻴﺎﻥ ﺑﻦ ﻭﻛﻴﻊ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ‪I‬ﺨﻪ‬
‫ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺯﻣﻌﻪ ‪I‬ﺨﻪ ﺍﻭﺩﺍﺯﻭﻯ ﺩﺍﺑﻰ ﺻﺎﻟﺢ ﺩﻯ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺳﻠﻤﻪ ﺑﻦ ﺩﻫﻮﺍﻥ ‪I‬ﺨﻪ ﺩﻯ‬
‫ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﻜﺮﻣﻪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﭼﻰ ﺩﻩ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﺣﺞ ﻭﻛﻰ ﺭﺳﻮﻝ‬
‫ﺍﷲ ‪ ‬ﻧﻮﺑﻴﺎ ﻛﻠﻪ ﭼﻰ ﺭﺍﻟﻰ ﻭﺍﺩﻯ ﻋﺴﻔﺎﻥ ﺗﻪ ﻧﻮﻭﻳ‪ 4‬ﺮﻣﺎﻳﻞ ﭼﻰ‪ :‬ﺍﺑﻮﺑﻜﺮﻩ ﺩﺍﻛﻤﻪ ﻭﺍﺩﻯ ﺩﻩ؟ ﻧﻮ‬
‫ﺩﻩ ﻭﺭﺗﻪ ﻭﻳﻠﻰ ﭼﻰ ﺩﺍﻭﺍﺩﻯ ﻋﺴﻔﺎﻥ ﺩﻩ ﻧﻮﺑﻴﺎ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺩﺍﻫﻐﻪ ‪w‬ﺎﻯ ﺩﻯ ﭼﻰ‬
‫ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﻧﻮﺡ ‪ ‬ﺍﻭﻫﻮﺩ‪ ‬ﺍﻭﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺗﻴﺮ ﺳﻮﻯ ﺩﻯ ﭘﺮﺍﻭ‪o‬ﺎﻧﻮ ﺑﺎﻧﺪﻯ ﭼﻰ ‪w‬ﻮﺍﻥ‬
‫ﺍﻭ‪o‬ﺎﻥ ﻭﻩ ﺍﻭﺩﺩﻭﻯ ﺳﺮﻩ ﺧﺮﻩ ﻭﻩ ﭼﻰ ﻭﺍ‪r‬ﻰ ﺩﺩﻭﻯ ﺩﺧﺮﻣﺎ ﺩﭘﺎ¿ﻮ ‪I‬ﺨﻪ ﻭﻯ‪ .‬ﺍﻭﭘﺮﺗﻮ‪ ¹‬ﺩﺩﻭﻯ ﺩﻩ‬
‫ﭼﭙﻨﻮ ‪I‬ﺨﻪ ﻭﻭ ﺍﻭ‪I‬ﺎﺩﺭﻯ ﺩﺩﻭﻯ ﺩﺷ}ﻳﻮ ‪I‬ﺨﻪ ﻭﻯ‪ ،‬ﺍﻭﺩﻭﻯ ﻟ‪q‬ﻴﺎ ﻭﻩ ﭼﻰ ﺣﺞ ﺑﻪ ﻳ‪ 4‬ﻛﻮﻯ ﺩﺑﻴﺖ‬
‫ﺍﻟﻌﺘﻴﻖ ﭼﻰ ﺧﺎﻧﻪ ﻛﻌﺒﻪ ﺩﻩ )‪ (٢‬ﺍﻭﭘﻪ ﺩﻯ ﺣﺪﻳﺚ ﻛﻰ ﻏﺮﺍﺑﺖ ﺩﻯ‬
‫ﻭﺻﻴﺖ ﺩﻧﻮﺡ ‪ ‬ﺧﭙﻞ ﺯﻭﻯ ﺗﻪ‬
‫ﻭﻳﻠﻰ ﺩﻯ ﺍﻣﺎﻡ ﺍﺣﻤﺪﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺣﺰﺏ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺣﻤﺎﺩ ﺑﻦ ﺯﻳﺪ‬
‫‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺻﻌﻘﺐ ﺑﻦ ﺯﻫﻴﺮ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺯﻳﺪ ﺑﻦ ﺍﺳﻠﻢ ‪I‬ﺨﻪ‪ .‬ﺣﻤﺎﺩ ﻭﻳﻠﻰ ﺩﻯ‪:‬‬
‫ﭼﻰ ﺯﻩ ﺩﺍ‪r‬ﻤﺎﻥ ﻛﻮﻡ ﭼﻰ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﻄﺎﺀ ﺑﻦ ﻳﺴﺎﺭ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺒﺪﺍﷲ ﺑﻦ ﻋﻤﺮ‬
‫‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﻣﻮ‪ ¤‬ﻭﻭ ﺩﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺳﺮﻩ ﻧﻮﺭﺍﻟﻰ ﻳﻮﺳ}ﻯ ﺩﻛﻠﻰ ‪I‬ﺨﻪ ﭼﻰ ﭘﺮﻫﻐﻪ ﺑﺎﻧﺪﻯ‬
‫ﻳﻮﻩ ﭼﻮﻏﻪ ﻭﻩ ﺩﺳﻴﺠﺎﻥ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﺑﺎﻧﺪﻯ ﺗ®ﻰ ﻭﻯ ﭼﻰ ‪r‬ﻨﻝ ﺳﻮﻯ ﻭﻯ ﭘﻪ ﺗﺎﺭ ﺩﻭﺭﻳ‪n‬ﻤﻮ ﺑﺎﻧﺪﻯ‬
‫ﻧﻮﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻭﺮﻣﺎﻳﻞ‪ :‬ﭼﻰ ﺑﻴﺸﻜﻪ ﺻﺎﺣﺐ ﺩﺍﺳﺘﺎﺳﻰ ﻣﺎﺗﻪ ﻭﺭﻛ}ﻳﺪﻩ ﺎﺭﺱ ﺑﻦ ﺎﺭﺱ ﺗﻪ‪.‬‬
‫ﻳﺎﻳ‪ 4‬ﺩﺍﺳﻰ ﻭﻭﻳﻞ ﭼﻰ ﺩﺍ ﺍﺭﺍﺩﻩ ﻟﺮﻯ ﺩﻣﺎﺗﻰ ﻭﺭﻛﻮﻟﻮ‪ .‬ﺍﻭﻟﻮ_ ﻛ}ﻯ ﺩﻯ ﺩﻩ ﻫﺮﺷﭙﻮﻧﻜﻰ ﺯﻭﻯ‬
‫ﺩﺷﭙﻮﻧﻜﻰ ﻟﺮﻩ‪ .‬ﻧﻮﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﻭﻧﻴﻮﻯ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺩﺍ ﺳ}ﻯ ﺩﻏﺎ_ﻯ ‪I‬ﺨﻪ ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ‬
‫ﭼﻰ‪ :‬ﺍﻳﺎﺯﻩ ﻧﻪ ﻭﻳﻨﻢ ﭘﻪ ﺗﺎﺑﺎﻧﺪﻯ ﺩﺍﺳﻰ ﺟﺎﻣﻪ ﭼﻰ ﺳﺘﺎﺳﺮﻩ ﻧﻪ ﺑﺮﺍﺑﺮﻳŒﻯ؟ ﺑﻴﺎ ﻳ‪ 4‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ‪:‬‬
‫ﭼﻰ ﻧﺒﻰ ﺩﺍﷲ ﻧﻮﺡ ‪ ‬ﻛﻠﻪ ﭼﻰ ﺩﻫﻐﻪ ﺩﻭﺎﺕ ﻭﺧﺖ ﭘﻮﺭﻩ ﺳﻮ ﻧﻮﺧﭙﻞ ﺯﻭﻯ ﺗﻪ ﻳ‪ 4‬ﻭﺮﻣﺎﻳﻞ‬
‫ﭼﻰ‪ :‬ﺯﻩ ﺗﺎﺳﻰ ﺗﻪ ﻭﺻﻴﺖ ﻛﻮﻡ ﺩﺩﻭﻭ ﺷﻴﺎﻧﻮ ﺍﻭﺗﺎﺳﻰ ﻣﻨﻊ ﻛﻮﻡ ﺩﺩﻭﻭ ﺷﻴﺎﻧﻮ ‪I‬ﺨﻪ‪ :‬ﺍﻣﺮ ﻛﻮﻡ‬
‫ﺗﺎﺳﻰ ﺗﻪ ﺩﻻﺍﻟٰﻪ ﺍﻻ ﺍﷲ ﻛﻪ ﭼﻴﺮﻯ ”ﻮﻟﻪ ﺁﺳﻤﺎﻧﻮﻧﻪ ﺍﻭﻣﺰﻛﻰ ﻛ‪n‬ﻴﻮﻭﻝ ﺳﻰ ﭘﻪ ﻳﻮﻃﺮﻑ ﻛﻰ ﺍﻭ ﺩﺍ‬

‫)‪ .(١‬ﺩﺍﺿﻌﻴﻒ ﺩﻯ ﻫﻴﺜﻤﻰ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﺭﺍﻭﻯ ﺩﺩﻯ ﻃﺒﺮﺍﻧﻰ ﺩﻯ ﭼﻰ ﺩﺍﻳ‪ 4‬ﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﺍﻟﻜﺒﻴﺮ ﻛﻰ‪ ،‬ﺍﻭﭘﻪ ﺩﻯ ﺳﻨﺪ ﻛﻰ‬
‫ﺍﺑﻮﻗﻨﺎﻥ ﻫﻢ ﺩﻯ‪ ،‬ﺍﻭﺩﺍﺯﻩ ﻧﻪ ﭘﻴﮋﻧﻢ )‪ (۱۹¢\۳‬ﺍﻭﺿﻌﻴﻒ ﻭﺭﺗﻪ ﻭﻳﻠﻰ ﺩﻯ ﺍﻟﺒﺎﻧﻰ ﭘﻪ ﺿﻌﻴﻒ ﺩﺍﻟﺠﺎﻣﻊ ﺍﻟﺼﻐﻴﺮﻛﻰ )‪.(۳۴۶¢‬‬
‫)‪ .(٢‬ﺩﺩﻯ ﺗﺨﺮﻳﺞ ﻛ}ﻯ ﺩﻯ ﺍﺣﻤﺪ‪ ،‬ﺍﻭﻭﻳﻠﻰ ﺩﻯ ﻫﻴﺜﻤﻰ ﭘﻪ ﺍﻟﻤﺠﻤﻊ ﻛﻰ )‪ ،(۲۲۰\۳‬ﺍﻭﺭﻭﺍﻳﺖ ﺩﺩﻯ ﻛ}ﻯ ﺩﻯ ﺍﺣﻤﺪ ﺍﻭﭘﻪ ﺩﻯ‬
‫ﻛﻰ ﺯﻣﻌﻪ ﺑﻦ ﺻﺎﻟﺢ ﺩﻯ ﺍﻭﺩﺩﻩ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻛﻼﻡ ﺩﻯ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٨٠‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻻﺍﻟٰﻪ ﺍﻻ ﺍﷲ ﭘﻪ ﺑﻞ ﺍ_ﺥ ﻛﻰ ﻧﻮﺩﺍﺑﻪ ﭘﺮ ﺩﺭﻧﻪ ﺍﻭﺭﺍﺟﺢ ﻭﻯ‪ ،‬ﺍﻭﺩﺍ ﺍﻭﻭﻩ ﻭﺍ_ﻩ ﺁﺳﻤﺎﻧﻮﻧﻪ ﺍﻭﻣﺰﻛﻰ ﺩﺍ‬
‫ﻳﻮﻩ ‪r‬ﺮﺩ ﺩﺍﺋﺮﻩ ﺩﻩ ﭼﻰ ﺩﺍ ﺭﺍﻏﻮﻧ ﻛ}ﻯ ﺩﻯ ﻻﺍﻟٰﻪ ﺍﻻ ﺍﷲ‪ .‬ﺍﻭﭘﻪ ﺳﺒﺤﺎﻥ ﺍﷲ ﻭﺑﺤﻤﺪﻩ ﺑﺎﻧﺪﻯ ﺻﻠﻪ‬
‫ﺭﺣﻤﻰ ﺩﻫﺮﻳﻮ ﺷﻰ ﺩﻯ ﺍﻭﭘﻪ ﺩﻯ ﺳﺮﻩ ﺭﺯﻕ ﻭﺭﻛﻮﻝ ﻛﻴŒﻯ ”ﻮﻟﻮ ﺧﻠ‪q‬ﻮ ﺗﻪ‪ .‬ﺍﻭﺯﻩ ﺗﺎﺳﻰ ﻣﻨﻊ ﻛﻮﻡ‬
‫ﺩﺷﺮﻙ ‪I‬ﺨﻪ ﺩﺍﷲ ‪ ‬ﺳﺮﻩ ﺍﻭﺩﻛﺒﺮ ‪I‬ﺨﻪ ﻧﻮﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﻣﺎﻭﻭﻳﻞ ﻳﺎ‪ ،‬ﻭﻭﻳﻞ ﺳﻮﻩ‪ :‬ﺍﻯ ﺩﺍﷲ‬
‫ﺭﺳﻮﻟﻪ ﺩﺍﺷﺮﻙ ﺧﻮﻣﻮ‪ ¤‬ﭘﻴﮋﻧﻮ ﻣ‪q‬ﺮﺩﺍﻛﺒﺮ‪I‬ﻪ ﺩﻯ؟ ﭼﻰ ﻭﻯ ﺯﻣﻮ‪ ¤‬ﺩﻳﻮﻩ ﺳ}ﻯ ﺩﭘﺎﺭﻩ ‪o‬ﺎﺋﺴﺘﻪ ‪I‬ﭙﻠﻰ‬
‫ﺍﻭﺩﻫﻐﻪ ﺩﭘﺎﺭﻩ ‪o‬ﻜﻠﻰ ﺗﺴﻤﻰ ﻭﻯ ﺍﻳﺎﺩﻯ ﺗﻪ ﻛﺒﺮ ﻭﻳﻞ ﻛﻴŒﻯ؟ ﻧﻮﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﻧﻪ‪:‬‬
‫ﻧﻮﺑﻴﺎ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﺳﻮﻩ ﭼﻰ ﺩﻳﻮﻩ ﺷﺨﺺ ﺩﭘﺎﺭﻩ ﺳﭙﺮﻟﻰ ﻭﻯ ﭼﻰ ﻫﻐﻪ ﭘﺮ ﺳﭙﺮﻳŒﻯ ﺍﻳﺎﺩﻯ ﺗﻪ ﻛﺒﺮ‬
‫ﻭﻳﻞ ﻛﻴŒﻯ ﻧﻮﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﻧﻪ‪ :‬ﺑﻴﺎﻭﺭﺗﻪ ﻭﻭﻳﻞ ﺳﻮﻩ ﭼﻰ ﻳﻮﺳ}ﻯ ﺗﻪ ‪u‬ﻳﺮ ﺧﻠ›‬
‫ﺭﺍ”ﻮﻟﻴŒﻯ ﺍﻭﺩﻫﻐﻪ ﺧﻮﺍﺗﻪ ‪u‬ﻳﺮ ﺧﻠ› ﻭﺭ‪w‬ﻰ ﻧﻮﺍﻳﺎ ﺩﻯ ﺗﻪ ﻛﺒﺮ ﻭﻳﻞ ﻛﻴŒﻯ؟ ﻧﻮﺭﺳﻮﻝ ﺍﷲ ‪‬‬
‫ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﻧﻪ‪ :‬ﻧﻮﺑﻴﺎ ﻭﺭﺗﻪ ﻣﺎﻭﻭﻳﻞ ﻳﺎﻭﺭﺗﻪ ﻭﻭﻳﻞ ﺳﻮﻩ ﭼﻰ ﺍﻯ ﺩﺍﷲ ﺭﺳﻮﻟﻪ ﻧﻮﻛﺒﺮ ‪I‬ﻪ ﺗﻪ‬
‫ﻭﺍﻳ‪4‬؟ ﻧﻮﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ‪ ،‬ﺣﻖ ﺗﻪ ‪u‬ﻳﻜﻪ ﻭﺭﻛﻮﻝ ﺍﻭﺧﻠ‪q‬ﻮﺗﻪ ﭘﻪ ﺳﭙך ﻧﻈﺮﺳﺮﻩ ﻛﺘﻞ‪،‬‬
‫ﺩﻯ ﺗﻪ ﻛﺒﺮﻭﺍﻳ‪ .4‬ﺍﻭﺩﺍﭘﻪ ﺍﺳﻨﺎﺩ ﺻﺤﻴﺢ ﺳﺮﻩ ﺫﻛﺮﺳﻮﻯ ﺩﻯ‪ .‬ﺍﻭﺭﻭﺍﻳﺖ ﺩﺩﻯ ﻛ}ﻯ ﺩﻯ ﺍﺑﻮﺍﻟﻘﺎﺳﻢ‬
‫ﺍﻟﻄﺒﺮﺍﻧﻰ ﺩﺣﺪﻳﺚ ﺩﻋﺒﺪﺍﻟﺮﺣﻴﻢ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﺩﻣﺤﻤﺪ ﺑﻦ ﺍﺳﺤﺎﻕ‬
‫‪I‬ﺨﻪ ﺩﻩ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﺩﻋﻤﺮﺑﻦ ﺩﻳﻨﺎﺭ ‪I‬ﺨﻪ ﺩﻩ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﺩﻋﺒﺪﺍﷲ ﺑﻦ ﻋﻤﺮ ‪I‬ﺨﻪ ﭼﻰ ﺭﺳﻮﻝ‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﭼﻰ ﻭﻭ ﭘﻪ ﻭﺻﻴﺖ ﺩﻧﻮﺡ ‪ ‬ﻛﻰ ﺧﭙﻞ ﺯﻭﻯ ﺗﻪ ﺩﻭﻯ ﺧﺒﺮﻯ‪ .‬ﻳﻮﺩﺍﭼﻰ‬
‫ﻭﺭﺗﻪ ﻭﻳﻠﻰ ﻳ‪ 4‬ﻭﻩ ﭼﻰ ﺩﺩﻭﻭ ﺷﻴﺎﻧﻮ ‪I‬ﺨﻪ ﻣﻮﻣﻨﻊ ﻛﻮﻡ ﺍﻭﺑﻞ ﺩﺍﭼﻰ ﺩﺩﻭﻭ ﺷﻴﺎﻧﻮ ﺍﻣﺮﺩﺭﺗﻪ ﻛﻮﻡ‪:‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﻳ‪” 4‬ﻮﻝ ﺣﺪﻳﺚ ﺑﻴﺎﻥ ﻛ}ﻯ ﺩﻯ‪.‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺭﻭﺍﻳﺖ ﺩﺩﻯ ﻛ}ﻯ ﺩﻯ ﺍﺑﻮﺑﻜﺮ ﺍﻟﺒﺰﺍﺭ ﺩﺍﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺳﻌﻴﺪ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﺍﺑﻰ ﻣﻌﺎﻭﻳﻪ ﺍﻟﻀﺮﻳﺮ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﺤﻤﺪ ﺑﻦ ﺍﺳﺤﺎﻕ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﻤﺮ ﺑﻦ‬
‫ﺩﻳﻨﺎﺭ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺒﺪﺍﷲ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﺍﻟﺨﻄﺎﺏ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻧﺒﻰ ‪I ‬ﺨﻪ‬
‫ﻫﻢ ﭘﻪ ﺩﻯ ﻣﺨﻜﻰ ﺫﻛﺮﺳﻮﻯ ﻃﺮﻳﻘﻰ ﺳﺮﻩ )‪ (١‬ﺍﻭ‪o‬ﻜﺎﺭﻩ ﺧﺒﺮﻩ ﺩﺍﺩﻩ ﭼﻰ ﺩﺍﻧﻘﻞ ﺩﻯ ﺩﻋﺒﺪﺍﷲ ﺑﻦ‬
‫ﻋﻤﺮﻭ ﺑﻦ ﺍﻟﻌﺎﺹ ‪I‬ﺨﻪ‪ ،‬ﻟﻜﻪ ‪I‬ﻨ‪q‬ﻪ ﭼﻰ ﺩﺍﺧﺒﺮﻩ ﺫﻛﺮ ﻛ}ﻳﺪﻩ ﻃﺒﺮﺍﻧﻰ‪ .‬ﺍﻭ‪r‬ﻤﺎﻥ ﻛﻮﻯ ﺍﻫﻞ ﻛﺘﺎﺏ‬
‫ﭼﻰ ﻧﻮﺡ ‪ ‬ﻛﻠﻪ ﻛ‪n‬ﺘﻰ ﺗﻪ ﻭﺧﺘﻰ‪ .‬ﻧﻮﻋﻤﺮ ﺩﺩﻩ )‪ (۶۰۰۰‬ﻛﺎﻟﻪ ﻭﻭ‪،‬‬
‫ﺍﻭﺩﺍﻣﻮ‪ ¤‬ﻣﺨﻜﻰ ﺫﻛﺮﻛﻰ ﭘﻪ ﻗﻮﻝ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ﻛﻰ‪ ،‬ﺍﻭﺩﺍﻳ‪ 4‬ﻭﺭﺳﺮﻩ ﻫﻢ ﺯﻳﺎﺗﻪ ﻛ}ﻳﺪﻩ ﭼﻰ ﺩﻫﻐﻪ‬
‫‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﻳ‪ 4‬ﺑﻴﺎﻧﻮﺭ )‪ (۳¢۰‬ﻛﺎﻟﻪ ﮊﻭﻧﺪ ﺗﻴﺮﻛ}ﻯ ﺩﻯ‪ ،‬ﺍﻭﭘﻪ ﺩﻯ ﻗﻮﻝ ﺩﺩﻭﻯ ﻛﻰ ﻧﻈﺮﺩﻯ‪ ،‬ﺍﻭ‬
‫ﺑﻴﺎﻛﻪ ﺟﻤﻊ ﭘﻪ ﻣﻨ¼ ﺩﺩﻯ ﻗﻮﻝ ﺍﻭ ﺩﻗﺮﺁﻥ ﻛﻰ ﻧﻪ ﺭﺍ‪w‬ﻰ ﻧﻮﺩﺍ ﺑﻴﺎ ﺻﺮﻑ ﺧﻄﺎﺀ ﺩﻯ ﻭﻟﻰ ﭼﻰ ﻗﺮﺁﻥ ﺩﺍ‬
‫ﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﭼﻰ ﻧﻮﺡ ‪ ‬ﭘﻪ ﺧﭙﻞ ﻗﻮﻡ ﻛﻰ ﻭﺭﻭﺳﺘﻪ ﺩﺑﻌﺜﺖ ‪I‬ﺨﻪ ﺍﻭﻣﺨﻜﻰ ﺩﻃﻮﺎﻥ ‪I‬ﺨﻪ‬

‫)‪ .(١‬ﻫﻴﺜﻤﻰ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﺍﻟﻤﺠﻤﻊ ﻛﻰ )‪ (۸۴ \۱۰‬ﺭﺍﻭﻯ ﺩﺩﻯ ﺍﻟﺒﺰﺍﺭﺩﻯ ﺍﻭﭘﻪ ﺩﻯ ﻛﻰ ﻣﺤﻤﺪ ﺑﻦ ﺍﺳﺤﺎﻕ ﺩﻯ ﺍﻭﺩﺍ ﻣﺪﻟﺲ‬
‫ﺩﻯ ﺍﻭﺛﻘﻪ ﺩﻯ ﺍﻭﺑﺎﻗﻰ ﺳ}ﻯ ﺩﺩﻯ ﺭﻭﺍﻳﺖ ”ﻮﻝ ﺻﺤﻴﺢ ﺩﻯ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٨١‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫)‪ (۱۰۰۰‬ﻛﺎﻟﻪ ﺗﻴﺮﻛ}ﻯ ﺩﻯ ﻣ‪q‬ﺮ )‪ (¢۰‬ﻛﺎﻟﻪ ﻛﻢ‪ .‬ﺑﻴﺎ ﺍﷲ ‪ ‬ﺭﺍﻭﻟﻴŒﻯ ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﻃﻮﺎﻥ ﭘﻪ‬
‫ﺩﻯ ﺣﺎﻝ ﻛﻰ ﭼﻰ ﺩﻭﻯ ﻇﺎﻟﻤﺎﻥ ﻭﻩ‪ .‬ﺑﻴﺎ ﺍﷲ ‪ ‬ﺗﻪ ﭘﺘﻪ ﺩﻩ ﭼﻰ ﺩﻩ ﺑﻪ ﺑﻴﺎ‪I‬ﻮﻣﺮﻩ ﻭﺧﺖ ﻧﻮﺭ ﺯﻧﺪ‪r‬ﻰ‬
‫ﺗﻴﺮﻩ ﻛ}ﻯ ﻭﻯ‪ .‬ﭘﺲ ﻛﻪ ﭼﻴﺮﻯ ﻣﺤﻔﻮﻅ ﻭﻭ ﻫﻐﻪ ﭼﻰ ﻧﻘﻞ ﺳﻮﻯ ﺩﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﭼﻰ ﺩﺩﻩ‬
‫ﻋﻤﺮ )‪ (۴۸۰‬ﻛﺎﻟﻪ ﻭﻭ ﭼﻰ ﺩﻯ ﭘﻴﻐﻤﺒﺮ ﺳﻮ ﺍﻭﺩﻩ ﮊﻭﻧﺪ ﺗﻴﺮﻛ}ﻯ ﺩﻯ ﻭﺭﻭﺳﺘﻪ ﺩﻃﻮﺎﻥ ‪I‬ﺨﻪ‬
‫)‪ (۳¢۰‬ﻛﺎﻟﻪ ‪ .‬ﻧﻮﭘﻪ ﺩﻯ ﺗﺮﺗﻴﺐ ﺳﺮﻩ ﺑﻪ ﺩﺩﻩ ﻋﻤﺮ )‪ (۱۷۸۰‬ﻛﺎﻟﻪ ﺳﻰ‪ .‬ﺍﻭﻫﺮ‪I‬ﻪ ﭼﻰ ﻗﺒﺮ ﺩﺩﻩ ﺩﻯ‪:‬‬
‫ﺭﻭﺍﻳﺖ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﺟﺮﻳﺮ ﺍﻭﺍﻻﺭﺯﻗﻰ ﺩﻋﺒﺪﺍﻟﺮﺣﻤٰﻦ ﺑﻦ ﺳﺎﺑﻂ ‪I‬ﺨﻪ ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺩﻧﻮﺭﻭ‬
‫ﺗﺎﺑﻌﻴﻨﻮ ‪I‬ﺨﻪ ﭘﻪ ﻣﺮﺳﻞ ﻃﺮﻳﻘﻰ ﺳﺮﻩ ﭼﻰ ﺩﺩﻩ ﻗﺒﺮ ﺩﻣﺴﺠﺪ ﺍﻟﺤﺮﺍﻡ ﺳﺮﻩ ﺩﻯ ﺍﻭﺩﺍ ﻗﻮﻯ ﻗﻮﻝ ﺩﻯ‬
‫ﺍﻭﺛﺎﺑﺖ ﻛ}ﻯ ﺩﻯ ﺑﻌﻀﻮ ﻣﺘﺎﺧﺮﻳﻨﻮ ﭼﻰ ﺩﺍﭘﻪ )ﺑﻘﺎﻉ( ﻧﻮﻡ ﻛﻠﻰ ﻛﻰ ﺩﻯ ﭼﻰ ﻧﻦ ﻭﺭ‪ z‬ﭘﻪ )ﻛﺮﻙ‬
‫ﻧﻮﺡ( ﺳﺮﻩ ﻣﺸﻬﻮﺭﻩ ﺩﻯ‪ .‬ﺍﻭ ﻫﻠﺘﻪ ﻳﻮﻣﺴﺠﺪ ﺩﻯ ﭼﻰ ﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﺟﻮ_ ﺳﻮﻯ ﺩﻯ‪.‬‬
‫ﻗﺼﻪ ﺩﻫﻮﺩ ‪‬‬
‫ﺩﺍﻫﻮﺩ ﺑﻦ ﺷﺎﻟﺦ ﺑﻦ ﺍﺭﺨﺸﺬ ﺑﻦ ﺳﺎﻡ ﺑﻦ ﻧﻮﺡ ‪ ‬ﺩﻯ‪ .‬ﺍﻭﺑﻌﻀﻮ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﻫﻮﺩ ﺩﻋﺎﺑﺮ ﺑﻦ‬
‫ﺷﺎﻟﺦ ﺑﻦ ﺍﺭﺨﺸﺬ ﺑﻦ ﺳﺎﻟﻢ ﺑﻦ ﻧﻮﺡ ‪ ‬ﺩﻯ‪ .‬ﺍﻭﺑﻌﻀﻮ ﺩﺍﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍﻫﻮﺩ ﺑﻦ ﻋﺒﺪﺍﷲ ﺑﻦ‬
‫ﺭﺑﺎﺡ ﺍﻟﺠﺎﺭﻭﺩ ﺑﻦ ﻋﺎﺩ ﺑﻦ ﻋﻮﺹ ﺑﻦ ﺍﺭﻡ ﺑﻦ ﺳﺎﻡ ﺑﻦ ﻧﻮﺡ ‪ ‬ﺩﻯ‪ .‬ﺩﺍﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﺟﺮﻳﺮ‪.‬‬
‫ﺍﻭ ﺩﻯ ﻭﻭ ﺩﻫﻐﻪ ﻗﺒﻴﻠﻰ ‪I‬ﺨﻪ ﭼﻰ ﻭﺭﺗﻪ ﺑﻪ ﻋﺎﺩ ﺑﻦ ﺳﺎﻡ ﺑﻦ ﻧﻮﺡ ﻭﻳﻞ ﻛﻴﺪﻯ‪ .‬ﺍﻭﺩﻭﻯ ﻭﻩ ﻋﺮﺏ‬
‫ﭼﻰ ﺍﻭﺳﻴﺪﻩ ﺑﻪ ﭘﻪ )ﺍﺣﻘﺎﻑ( ﻛﻰ‪ .‬ﺍﻭﺩﺍ ﺩﺷ‪q‬ﻮ ﻳﻮﻏﺮﺩﻯ‪ .‬ﺍﻭﺩﺍﻭﻭ ﭘﻪ ﺭﺍﺳﺘﻪ ﺍ_ﺥ ﺩﻋﻤﺎﻥ ﺍﻭ‬
‫ﺣﻀﺮﺕ ﻣﻮﺕ ﻛﻰ‪ ،‬ﭘﻪ ﺩﺍﺳﻰ ﻣ‪P‬ﻜﻪ ﭼﻰ ﺩﺳﻤﻨﺪﺭﺳﺮﻩ ﺧﻮﺍﻩ ﺗﻪ ﻭﻩ ﭼﻰ ﻭﺭﺗﻪ )ﺍﻟﺸﺤﺮ( ﻭﻳﻞ ﻛﻴﺪﻩ‬
‫ﺍﻭﺩﺩﻯ ﺩﻭﺍﺩﻯ ﻧﻮﻡ )ﻣﻐﻴﺚ( ﻭﻭ‪ .‬ﺍﻭﺩﻭﻯ ﺑﻪ ‪u‬ﻳﺮ ﭘﻪ ﺧﻴﻤﻮ ﻛﻰ ﺍﻭﺳﻴﺪﻩ ﺩﺍﺳﻰ ﺧﻴﻤﻰ ﻭﻯ ﭼﻰ‬
‫ﻏ|ﻰ ﻏ|ﻰ ﺳﺘﻨﻰ ﺑﻪ ﭘﻪ ﻛﻰ ﻭﻻ_ﻯ ﻭﻯ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺃﹶﻟﹶ ‪‬ﻢ ﺗ‪ ‬ﺮ ﻛﹶ ‪‬ﻴﻒ‪‬‬
‫ﹶﻓ ‪‬ﻌﻞﹶ ﺭ‪‬ﺑﻚ‪ ‬ﺑِﻌ‪‬ﺎﺩٍ )‪ (٦‬ﺇِ ‪‬ﺭﻡ‪ ‬ﺫﹶﺍﺕِ ﺍﹾﻟﻌِﻤ‪‬ﺎﺩِ )ﺳﻮﺭﺓ ﺍﻟﻔﺠﺮ ‪ (۷\۶‬ﺩﺩﻯ ﻋﺎﺩ ‪I‬ﺨﻪ ﺍﻭﻟﻨ{ ﻋﺎﺩ ﻣﺮﺍﺩﺩﻯ ﻳﻌﻨﻰ‬
‫ﻋﺎﺩ ﺍﺭﻡ ﻭﺭ‪I‬ﺨﻪ ﻣﺮﺍﺩ ﺩﻯ‪ .‬ﺍﻭﻫﺮ‪I‬ﻪ ﭼﻰ ﺩﻭﻫﻢ ﻋﺎﺩﺩﻯ ﻧﻮﺩﻫﻐﻪ ﺫﻛﺮﺑﻪ ﭘﻪ ﺧﭙﻞ ‪w‬ﺎﻯ ﻛﻰ ﺭﺍﺳﻰ‪.‬‬
‫ﺨﻠﹶﻖ‪ ‬ﻣِﺜﹾﻠﹸﻬ‪‬ﺎ ﻓِﻲ ﺍﻟﹾﺒِﻠﹶﺎﺩِ‪،‬‬
‫ﺕ ﺍﻟﹾﻌِﻤ‪‬ﺎﺩِ )‪ (۷‬ﺍﱠﻟﺘِﻲ ﻟﹶﻢ‪ ‬ﻳ‪ ‬‬
‫ﺍﻭﻫﺮ‪I‬ﻪ ﭼﻰ ﺍﻭﻟﻨﻰ ﻋﺎﺩﺩﻯ ﻧﻮﻫﻐﻪ ﻋﺎﺩ ﺍﺭﻡ ﺩﻯ‪ِ :‬ﺇ ‪‬ﺭﻡ‪ ‬ﺫﹶﺍ ِ‬
‫)ﺳﻮﺭﺓ ﺍﻟﻔﺠﺮ ‪ .(۸\۷‬ﻳﻌﻨﻰ ﭘﻪ ﻣﺜﻞ ﺩﻗﺒﻴﻠﻰ ﺑﺎﻧﺪﻯ‪ .‬ﻳﺎﭘﻪ ﻣﺜﻞ ﺩﺳﺘﻨﻮ ﺑﺎﻧﺪﻯ‪ .‬ﺍﻭﺻﺤﻴﺢ ﺍﻭﻟﻨﻰ‬
‫ﺩﻯ ﻛﻢ ﭼﻰ ﻣﻮ‪ ¤‬ﭘﻪ ﺗﻔﺴﻴﺮ ﻛﻰ ﺫﻛﺮ ﻛ}ﻯ ﺩﻯ‪.‬‬
‫ﺍﻭﭼﺎ ﺩﺍﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﺧﭙﻞ ‪r‬ﻤﺎﻥ ﺳﺮﻩ ﭼﻰ )ﺍﺭﻡ( ﺩﺍﻳﻮ ‪o‬ﺎﺭﺩﻯ ﭼﻰ ﺩﺍ‪I‬ﺮﺧﻰ ﭘﻪ ﻣ‪P‬ﻜﻪ ﻛﻰ‪ ،‬ﻧﻮ‬
‫ﻛﻠﻪ ﺩﺍﭘﻪ ﺷﺎﻡ ﻛﻰ ﻭﻯ ﺍﻭﻛﻠﻪ ﭘﻪ ﻳﻤﻦ ﻛﻰ ﻭﻯ ﺍﻭﻛﻠﻪ ﭘﻪ ﺣﺠﺎﺯ ﻛﻰ ﻭﻯ ﺍﻭﻛﻠﻪ ﭘﻪ ﻧﻮﺭﻭ ‪w‬ﺎﻳﻮﻧﻮ‬
‫ﻛﻰ ﻭﻯ‪ .‬ﺩﺍﺩﺍﺳﻰ ﺧﺒﺮﻯ ﺩﻯ ﭼﻰ ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﻫﻴ¦ ﺩﻟﻴﻞ ﻧﺴﺘﻪ ﺩﻯ‪.‬‬
‫ﺍﻭﭘﻪ ﺻﺤﻴﺢ ﺩﺍﺑﻦ ﺣﺒﺎﻥ ﻛﻰ ﺫﻛﺮﺩﻯ ﺩﺍﺑﻰ ﺫﺭ ‪I‬ﺨﻪ ﭘﻪ ﻳﻮﺍﻭ‪¤‬ﺩ ﺣﺪﻳﺚ ﻛﻰ ﭼﻰ ﻫﻐﻪ ﺣﺪﻳﺚ ﺫﻛﺮ‬
‫ﺩﻯ ﭘﻪ ﺑﺎﺭﻩ ﺩﺍﻧﺒﻴﺎﻭﻭ ﻛﻰ ﺍﻭﭘﻪ ﺑﺎﺭﻩ ﺩﺭﺳﻮﻻﻧﻮﻛﻰ ﭘﻪ ﺩﻯ ﻛﻰ ﻳ‪ 4‬ﻭﻳﻠﻰ ﺩﻯ‪ ،‬ﭼﻰ ﺩﺩﻯ ‪I‬ﺨﻪ‬
‫‪I‬ﻠﻮﺭ ﻋﺮﺏ ﺩﻯ‪ :‬ﻫﻮﺩﺩﻯ‪ ،‬ﺍﻭﺻﺎﻟﺢ ﺩﻯ‪ ،‬ﺍﻭﺷﻌﻴﺐ ﺩﻯ‪ ،‬ﺍﻭﺳﺘﺎ ﭘﻴﻐﻤﺒﺮ ﺩﻯ ﺍﻯ ﺍﺑﻮﺫﺭﻩ ﻳﻌﻨﻰ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٨٢‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﺭﺳﻮﻝ ﺍﷲ ‪w ‬ﺎﻥ ﺗﻪ ﺍﺷﺎﺭﻩ ﻭﻩ‪ .‬ﺍﻭﺩﺍ ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﻫﻮﺩ‪ ‬ﺍﻭﻝ ﻫﻐﻪ ﭘﻴﻐﻤﺒﺮﺩﻯ ﭼﻰ ﭘﻪ‬
‫ﻋﺮﺑﻰ ﮊﺑﻪ ﻛﻰ ﻳ‪ 4‬ﺧﺒﺮﻯ ﻛ}ﻯ ﺩﻯ‪ ،‬ﺍﻭ‪r‬ﻤﺎﻥ ﻛ}ﻯ ﺩﻯ ﻭﻫﺐ ﺑﻦ ﻣﻨﺒﻪ ﭼﻰ ﺩﺩﻩ ﭘﻼﺭ ﺍﻭﻝ ﺷﺨﺺ‬
‫ﻭﻭ ﭼﻰ ﭘﻪ ﻋﺮﺑﻰ ﻛﻰ ﻳ‪ 4‬ﺧﺒﺮﻯ ﻛ}ﻯ ﺩﻯ‪ :‬ﺍﻭﺑﻌﻀﻮ ﺩﺍﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﻧﻮﺡ ‪ ‬ﺍﻭﻝ ﭘﻪ ﻋﺮﺑﻰ ﻛﻰ‬
‫ﺧﺒﺮﻯ ﻛ}ﻯ ﺩﻯ‪ ،‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺁﺩﻡ ‪ ‬ﺍﻭﻝ ﭘﻪ ﻋﺮﺑﻰ ﻛﻰ ﺧﺒﺮﻯ ﻛ}ﻯ ﺩﻯ ﺍﻭﺩﺍﺳﻰ‬
‫ﺩﻧﻮﺭﻭ ﭘﻪ ﮊﺑﻪ ﻛﻰ ﻫﻢ ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ‪ .‬ﻭﺍﷲ ﺍﻋﻠﻢ‪ .‬ﺍﻭﻭﻳﻞ ﻛﻴﺪﻩ ﻫﻐﻪ ﻋﺮﺑﺎﻧﻮ ﺗﻪ ﭼﻰ ﻣﺨﻜﻰ‬
‫ﺩﺍﺳﻤﺎﻋﻴﻞ ‪I ‬ﺨﻪ ﻭﻩ )ﻋﺮﺏ ﺍﻟﻌﺎﺭﺑﻪ(‪ ،‬ﺍﻭ ﺩﺩﻭﻯ ‪u‬ﻳﺮﻯ ﻗﺒﻴﻠﻰ ﻭﻯ‪ :‬ﭼﻰ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻋﺎﺩ‪،‬‬
‫ﺛﻤﻮﺩ‪ ،‬ﺟﺮﻫﻢ‪ ،‬ﻃﺴﻢ‪ ،‬ﺟﺪﻳﺲ‪ ،‬ﺍﻣﻴﻢ‪ ،‬ﻣﺪﻳﻦ‪ ،‬ﻋﻤﻼﻕ‪ ،‬ﺟﺎﺳﻢ‪ ،‬ﻗﻄﺤﺎﻥ‪ ،‬ﺑﻨﻮ ﻳﻘﻄﻦ‪ ،‬ﺍﻭﺩﺍﺳﻰ‬
‫ﻧﻮﺭﻯ ﻗﺒﻴﻠﻰ‪ ،‬ﺍﻭﻫﺮ‪I‬ﻪ ﭼﻰ )ﻋﺮﺏ ﻣﺴﺘﻌﺮﺑﻪ( ﺩﻯ ﻧﻮﺩﺍ ﺍﻭﻻﺩ ﺩﺍﺳﻤﺎﻋﻴﻞ ‪ ‬ﺩﻯ‪ .‬ﺍﻭ ﻭﻭ‬
‫ﺍﺳﻤﺎﻋﻴﻞ ﺑﻦ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺍﻭﻝ ﻫﻐﻪ ﺳ}ﻯ ﭼﻰ ﭘﻪ ﻋﺮﺑﻰ ﻛﻰ ﻳ‪ 4‬ﺧﺒﺮﻯ ﻛ}ﻯ ﻭﻯ ﻫﻐﻪ ﻋﺮﺑﻰ ﭼﻰ‬
‫ﺼﻴﺤﻪ ﺍﻭﺑﻠﻴﻐﻪ ﻋﺮﺑﻰ ﻭﻩ ﺍﻭ ﻭﻭ ﺩﻯ ﭼﻰ ﺍﺧﻴﺴﺘﻰ ﻳ‪ 4‬ﻭﻭ ﺩﺍﻛﻼﻡ ﺩﻋﺮﺑﻰ ﺩﺟﺮﻫﻢ ﻗﺒﻴﻠﻰ ‪I‬ﺨﻪ‬
‫ﭼﻰ ﺩﺣﺮﻡ ﺧﻮﺍﺗﻪ ﺩﻫﺎﺟﺮﻯ ﺑﻰ ﺑﻰ ﺧﻮﺍﺗﻪ ﺭﺍﻏﻠﻰ ﻭﻩ‪ .‬ﺩﺩﻯ ﺑﻴﺎﻥ ﭘﻪ ﺧﭙﻞ ‪w‬ﺎﻯ ﻛﻰ ﺗﻔﺼﻴﻼﹰ ﺭﺍ‪w‬ﻰ‬
‫ﺍﻧﺸﺎﺀ ﺍﷲ ‪ ،‬ﺧﻮﺍﷲ ‪ ‬ﺩﺍﻋﺮﺑﻰ ﺩﺩﻯ ﭘﻪ ﮊﺑﻰ ﺑﺎﻧﺪﻯ ‪o‬ﻪ ﺼﻴﺤﻪ ﻛ}ﻩ‪ .‬ﺍﻭﺩﻏﻪ ﺭﻛﻢ ﭘﻪ ﺩﻯ‬
‫ﺑﺎﻧﺪﻯ ﺑﻪ ﺗﻠﻔﻆ ﻛﻮﻯ ﺭﺳﻮﻝ ﺍﷲ ‪ :‬ﻧﻮﻣﻘﺼﺪ ﺩﺍﭼﻰ ﺩﻋﺎﺩ ‪I‬ﺨﻪ ﻣﺮﺍﺩ ﺩﻟﺘﻪ ﺍﻭﻟﻨﻰ ﻋﺎﺩ ﺩﻯ‪ .‬ﺍﻭ‬
‫ﺩﺍﻣﺨﻜﻰ ﻫﻐﻪ ﺧﻠ› ﻭﻩ ﭼﻰ ﺩﻃﻮﺎﻥ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﻳ‪ 4‬ﺩﺑﺘﺎﻧﻮ ﻋﺒﺎﺩﺕ ﻛ}ﻯ ﺩﻯ‪ ،‬ﺍﻭﺩﺩﻯ ﺩﺭﻯ‬
‫ﺑﺘﺎﻥ ﻭﻩ‪ :‬ﺻﻤﺪﺍ‪ ،‬ﺻﻤﻮﺩ‪ ،‬ﻫﺮﺍ‪ .‬ﺩﺍﺩﺭﻯ ﺑﻮﺗﺎﻥ ﻭﻩ ﺩﺩﻭﻯ ﭼﻰ ﺩﻭﻯ ﺑﻪ ﻳ‪ 4‬ﻋﺒﺎﺩﺕ ﻛﻮﻯ‪ .‬ﻧﻮﺭﺍ‬
‫ﻭﻟﻴŒﻯ ﭘﻪ ﺩﻭﻯ ﻛﻰ ﺍﷲ ‪ ‬ﻭﺭﻭﺭ ﺩﺩﻭﻯ ﭼﻰ ﻫﻮﺩ ‪ ‬ﺩﻯ ﻧﻮﺩﻭﻯ ﺗﻪ ﻳ‪ 4‬ﺩﻋﻮﺕ ﻭﺭﻛﻮﻯ ﺩﺍﷲ‬
‫‪ ‬ﻃﺮﻑ ﺗﻪ‪ .‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﻭﺭﻭﺳﺘﻪ ﺗﺮﺫﻛﺮ ﺩﻗﻮﻡ ﺩﻧﻮﺡ ‪I ‬ﺨﻪ‬
‫ﺩﺩﻭﻯ ﺫﻛﺮ ﺩﻯ ﺍﻭ ﺩﺩﻭﻯ ﺩﻛﺎﺭ ﭼﻰ ﺩﻭﻯ ﺑﻪ ‪I‬ﻪ ﻛﻮﻝ‪.‬‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﺇِﻟﹶﻰ ﻋ‪‬ﺎﺩٍ ﺃﹶﺧ‪‬ﺎﻫ‪ ‬ﻢ ﻫ‪‬ﻮﺩ‪‬ﺍ ﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ﻗﹶ ‪‬ﻮﻡِ ﺍﻋ‪‬ﺒﺪ‪‬ﻭﺍ ﺍﷲ ﻣ‪‬ﺎ ﹶﻟﻜﹸﻢ‪ِ ‬ﻣ ‪‬ﻦ ِﺇﻟﹶﻪٍ ﹶﻏ ‪‬ﻴﺮ‪ ‬ﻩ ﹶﺃ ﹶﻓﻠﹶﺎ ‪‬ﺗﺘ‪‬ﻘﹸﻮﻥﹶ‬
‫ﻚ ِﻣ ‪‬ﻦ ﺍﻟﹾﻜﹶﺎﺫِﺑِﲔ‪ (٦٦) ‬ﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ﻗﹶ ‪‬ﻮﻡِ‬
‫)‪ (٦٥‬ﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ‪‬ﻤﻠﹶﺄﹸ ﺍﻟﱠﺬِﻳ ‪‬ﻦ ﻛﹶﻔﹶﺮ‪‬ﻭﺍ ﻣِﻦ‪ ‬ﹶﻗﻮ‪‬ﻣِ ِﻪ ِﺇﻧ‪‬ﺎ ﻟﹶﻨ‪‬ﺮ‪‬ﺍ ‪‬ﻙ ﻓِﻲ ‪‬ﺳﻔﹶﺎﻫ‪‬ﺔٍ ‪‬ﻭﺇِﻧ‪‬ﺎ ﻟﹶ‪‬ﻨ ﹸﻈ‪‬ﻨ ‪‬‬
‫ﺏِ ﺍﹾﻟﻌ‪‬ﺎﻟﹶﻤِﲔ‪ (٦٧) ‬ﺃﹸ‪‬ﺑ ِّﻠ ‪‬ﻐﻜﹸ ‪‬ﻢ ِﺭﺳ‪‬ﺎﻟﹶﺎﺕِ ﺭ‪‬ﺑِّﻲ ﻭ‪‬ﺃﹶﻧ‪‬ﺎ ﻟﹶﻜﹸﻢ‪ ‬ﻧ‪‬ﺎﺻِﺢ‪ ‬ﺃﹶﻣِﲔ‪(٦٨) ‬‬
‫ﺲ ﺑِﻲ ﺳ‪‬ﻔﹶﺎﻫ‪ ‬ﹲﺔ ﻭ‪‬ﹶﻟﻜِﻨِّﻲ ‪‬ﺭﺳ‪‬ﻮ ﹲﻝ ﻣِﻦ‪ ‬ﺭ ّ‬
‫ﻟﹶ ‪‬ﻴ ‪‬‬
‫ﺃﹶﻭ‪‬ﻋ‪‬ﺠِﺒ‪‬ﺘ‪ ‬ﻢ ﺃﹶ ﹾﻥ ﺟ‪‬ﺎﺀَﻛﹸ ‪‬ﻢ ﺫِﻛﹾ ‪‬ﺮ ﻣِﻦ‪ ‬ﺭ‪ّ‬ﺑِﻜﹸ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ‪‬ﺭﺟ‪‬ﻞٍ ﻣِ ‪‬ﻨﻜﹸ ‪‬ﻢ ﻟِﻴ‪‬ﻨ‪‬ﺬِﺭ‪‬ﻛﹸﻢ‪ ‬ﻭ‪‬ﺍ ﹾﺫ ﹸﻛﺮ‪‬ﻭﺍ ﺇِﺫﹾ ﺟ‪ ‬ﻌ ﹶﻠﻜﹸﻢ‪ ‬ﺧ‪‬ﻠﹶﻔﹶﺎﺀَ ِﻣ ‪‬ﻦ ﺑ‪‬ﻌ‪‬ﺪِ ﻗﹶ ‪‬ﻮﻡِ‬
‫ﺨ ﹾﻠ ِﻖ ﺑ‪‬ﺴ‪‬ﻄﹶ ﹰﺔ ﻓﹶﺎ ﹾﺫﻛﹸﺮ‪‬ﻭﺍ ﺁَﻟﹶﺎ َﺀ ﺍﷲ ﻟﹶ ‪‬ﻌﻠﱠﻜﹸﻢ‪ ‬ﺗ‪ ‬ﹾﻔﻠِﺤ‪‬ﻮﻥﹶ )‪ (٦٩‬ﻗﹶﺎﻟﹸﻮﺍ ﹶﺃﺟِ ﹾﺌ‪‬ﺘﻨ‪‬ﺎ ﻟِﻨ‪ ‬ﻌﺒ‪‬ﺪ‪ ‬ﺍﷲ ‪‬ﻭ ‪‬ﺣﺪ‪‬ﻩ‪ ‬ﻭ‪‬ﻧ‪‬ﺬﹶﺭ‪‬‬
‫ﻧ‪‬ﻮﺡٍ ﻭ‪‬ﺯ‪‬ﺍﺩ‪‬ﻛﹸﻢ‪ ‬ﻓِﻲ ﺍﹾﻟ ‪‬‬
‫ﻣ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ﻳ‪ ‬ﻌﺒ‪‬ﺪ‪ ‬ﺁَﺑ‪‬ﺎ ‪‬ﺅﻧ‪‬ﺎ ﻓﹶ ﹾﺄﺗِﻨ‪‬ﺎ ﺑِﻤ‪‬ﺎ ﺗ‪‬ﻌِﺪ‪‬ﻧ‪‬ﺎ ﺇِﻥﹾ ﻛﹸ ‪‬ﻨﺖ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﺼ‪‬ﺎﺩِﻗِﲔ‪ (٧٠) ‬ﻗﹶﺎﻝﹶ ﻗﹶ ‪‬ﺪ ﻭ‪‬ﻗﹶﻊ‪ ‬ﻋﻠﹶ ‪‬ﻴﻜﹸ ‪‬ﻢ ِﻣﻦ‪ ‬ﺭ‪ِّ‬ﺑﻜﹸ ‪‬ﻢ ِﺭﺟ‪‬ﺲ‪‬‬
‫ﻀﺐ‪ ‬ﺃﹶﺗ‪‬ﺠ‪‬ﺎﺩِﻟﹸﻮﻧ‪‬ﻨِﻲ ﻓِﻲ ﹶﺃ ‪‬ﺳﻤ‪‬ﺎﺀٍ ‪‬ﺳ ‪‬ﻤ ‪‬ﻴﺘ‪‬ﻤ‪‬ﻮﻫ‪‬ﺎ ﺃﹶ‪‬ﻧﺘ‪ ‬ﻢ ‪‬ﻭﺁَﺑ‪‬ﺎ ‪‬ﺅﻛﹸ ‪‬ﻢ ﻣ‪‬ﺎ ﻧ‪ ‬ﺰ ﹶﻝ ﺍﷲ ِﺑﻬ‪‬ﺎ ِﻣ ‪‬ﻦ ‪‬ﺳﻠﹾﻄﹶﺎﻥٍ ﻓﹶﺎ‪‬ﻧﺘ‪‬ﻈِﺮ‪‬ﻭﺍ ِﺇِﻧّﻲ ‪‬ﻣ ‪‬ﻌﻜﹸ ‪‬ﻢ ﻣِﻦ‪‬‬
‫‪‬ﻭ ﹶﻏ ‪‬‬
‫ﺠﻴ‪‬ﻨ‪‬ﺎﻩ‪ ‬ﻭ‪‬ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻣ‪‬ﻌ‪‬ﻪ‪ ‬ﺑِ ‪‬ﺮ ‪‬ﺣﻤ‪ٍ ‬ﺔ ﻣِﻨ‪‬ﺎ ﻭ‪‬ﹶﻗ ﹶﻄ ‪‬ﻌﻨ‪‬ﺎ ﺩ‪‬ﺍﺑِﺮ‪ ‬ﺍﻟﱠﺬِﻳ ‪‬ﻦ ﻛﹶ ﱠﺬﺑ‪‬ﻮﺍ ِﺑ َﺂﻳ‪‬ﺎﺗِﻨ‪‬ﺎ ﻭ‪‬ﻣ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻣ‪ ‬ﺆﻣِﻨِﲔ‪‬‬
‫ﺍﹾﻟ ‪‬ﻤ ‪‬ﻨﺘ‪‬ﻈِﺮِﻳﻦ‪ (٧١) ‬ﹶﻓﹶﺄ‪‬ﻧ ‪‬‬
‫)ﺳﻮﺭﺓ ﺍﻻﻋﺮﺍﻑ ‪ ،(۷۲ \۶¢‬ﺍﻭﻫﻢ ﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﭘﻪ ﺑﻞ ‪w‬ﺎﻯ ﻛﻰ ﺩﻧﻮﺡ ‪ ‬ﺩﻗﺼﻰ ‪I‬ﺨﻪ‬
‫ﺸ ﹾﺄﻧ‪‬ﺎ ﻣِ ‪‬ﻦ ‪‬ﺑﻌ‪‬ﺪِﻫِ ‪‬ﻢ ﻗﹶ ‪‬ﺮﻧ‪‬ﺎ ﺁَﺧ‪‬ﺮِﻳﻦ‪ (٣١) ‬ﻓﹶﺄﹶ ‪‬ﺭ ‪‬ﺳﻠﹾﻨ‪‬ﺎ ﻓِﻴﻬِﻢ‪ ‬ﺭ‪‬ﺳ‪‬ﻮﻟﹰﺎ ﻣِ ‪‬ﻨﻬ‪ ‬ﻢ ﹶﺃﻥِ‬
‫ﻭﺭﻭﺳﺘﻪ ﺩﺍﺳﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺛﹸﻢ‪ ‬ﺃﹶﻧ‪ ‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٨٣‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺍ ‪‬ﻋ‪‬ﺒﺪ‪‬ﻭﺍ ﺍﷲ ﻣ‪‬ﺎ ﹶﻟﻜﹸ ‪‬ﻢ ﻣِ ‪‬ﻦ ﺇِﹶﻟﻪٍ ﻏﹶ ‪‬ﻴﺮ‪ ‬ﻩ ﹶﺃ ﹶﻓﻠﹶﺎ ‪‬ﺗ‪‬ﺘﻘﹸﻮﻥﹶ )‪ (٣٢‬ﻭﻗﹶﺎﻝﹶ ﺍﻟﹾ ‪‬ﻤﻠﹶﹸﺄ ﻣِ ‪‬ﻦ ﻗﹶ ‪‬ﻮ ِﻣﻪِ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻛﹶﻔﹶﺮ‪‬ﻭﺍ ‪‬ﻭﻛﹶﺬﱠﺑ‪‬ﻮﺍ ﺑِﻠِﻘﹶﺎﺀِ ﺍﹾﻟ َﺂﺧِﺮ‪‬ﺓِ‬
‫ﺸ ‪‬ﺮﺏ‪ِ ‬ﻣﻤ‪‬ﺎ ‪‬ﺗﺸ‪ ‬ﺮﺑ‪‬ﻮﻥﹶ )‪ (٣٣‬ﻭ‪‬ﻟﹶِﺌﻦ‪‬‬
‫ﻭ‪‬ﹶﺃ‪‬ﺗﺮ‪ ‬ﹾﻓﻨ‪‬ﺎﻫ‪ ‬ﻢ ﻓِﻲ ﺍﻟﹾﺤ‪‬ﻴ‪‬ﺎﺓِ ﺍﻟﺪ‪‬ﻧ‪‬ﻴ‪‬ﺎ ﻣ‪‬ﺎ ﻫ‪‬ﺬﹶﺍ ﺇِﻟﱠﺎ ‪‬ﺑﺸ‪ ‬ﺮ ﻣِ ﹾﺜ ﹸﻠﻜﹸ ‪‬ﻢ ‪‬ﻳﺄﹾ ﹸﻛﻞﹸ ﻣِﻤ‪‬ﺎ ﺗ‪‬ﺄﹾﻛﹸﻠﹸﻮﻥﹶ ﻣِﻨ‪ ‬ﻪ ﻭ‪‬ﻳ ‪‬‬
‫ﹶﺃﻃﹶ ‪‬ﻌﺘ‪‬ﻢ‪ ‬ﺑﺸ‪‬ﺮ‪‬ﺍ ﻣِ ﹾﺜ ﹶﻠ ﹸﻜ ‪‬ﻢ ﺇِ‪‬ﻧﻜﹸ ‪‬ﻢ ﺇِﺫﹰﺍ ﻟﹶﺨ‪‬ﺎﺳِﺮ‪‬ﻭﻥﹶ )‪ (٣٤‬ﺃﹶﻳ‪‬ﻌِﺪ‪‬ﻛﹸ ‪‬ﻢ ﺃﹶ‪‬ﻧﻜﹸﻢ‪ ‬ﺇِﺫﹶﺍ ِﻣﺘ‪ ‬ﻢ ﻭ‪‬ﻛﹸﻨ‪‬ﺘ‪ ‬ﻢ ﺗ‪‬ﺮ‪‬ﺍﺑ‪‬ﺎ ﻭ‪‬ﻋِﻈﹶﺎﻣ‪‬ﺎ ﺃﹶ‪‬ﻧﻜﹸ ‪‬ﻢ ﻣ‪‬ﺨ‪‬ﺮ‪‬ﺟ‪‬ﻮﻥﹶ‬
‫ﺤﻴ‪‬ﺎ ﻭ‪‬ﻣ‪‬ﺎ ﻧ‪‬ﺤ‪‬ﻦ‪ ‬ﺑِﻤ‪ ‬ﺒﻌ‪‬ﻮﺛِﲔ‪(٣٧) ‬‬
‫)‪ (٣٥‬ﻫ‪ ‬ﻴﻬ‪‬ﺎﺕ‪ ‬ﻫ ‪‬ﻴﻬ‪‬ﺎﺕ‪ ‬ﻟِﻤ‪‬ﺎ ﺗ‪‬ﻮﻋ‪‬ﺪ‪‬ﻭﻥﹶ )‪ِ (٣٦‬ﺇ ﹾﻥ ِﻫﻲ‪ ‬ﺇِﻟﱠﺎ ‪‬ﺣﻴ‪‬ﺎﺗ‪‬ﻨ‪‬ﺎ ﺍﻟﺪ‪‬ﻧﻴ‪‬ﺎ ‪‬ﻧﻤ‪‬ﻮﺕ‪ ‬ﻭ‪‬ﻧ‪ ‬‬
‫ﺇِﻥﹾ ﻫ‪‬ﻮ‪ِ ‬ﺇﻟﱠﺎ ‪‬ﺭﺟ‪‬ﻞﹲ ﺍﻓﹾﺘ‪‬ﺮ‪‬ﻯ ‪‬ﻋﻠﹶﻰ ﺍﷲ ﻛﹶﺬِﺑ‪‬ﺎ ‪‬ﻭﻣ‪‬ﺎ ﻧ‪‬ﺤ‪‬ﻦ‪ ‬ﻟﹶﻪ‪ ‬ﺑِﻤ‪ ‬ﺆﻣِﻨِﲔ‪ (٣٨) ‬ﻗﹶﺎﻝﹶ ‪‬ﺭﺏِّ ﺍﻧ‪‬ﺼ‪‬ﺮ‪‬ﻧِﻲ ﺑِﻤ‪‬ﺎ ﻛﹶﺬﱠﺑ‪‬ﻮﻥِ )‪ (٣٩‬ﻗﹶﺎﻝﹶ‬
‫ﻖ ﻓﹶﺠ‪‬ﻌ‪ ‬ﹾﻠﻨ‪‬ﺎﻫ‪ ‬ﻢ ﹸﻏﺜﹶﺎ ًﺀ ﻓﹶﺒ‪‬ﻌ‪‬ﺪ‪‬ﺍ ِﻟﻠﹾﻘﹶ ‪‬ﻮﻡِ ﺍﻟﻈﱠﺎﻟِﻤِﲔ‪) ‬ﺳﻮﺭﺓ‬
‫ﺤ ِّ‬
‫ﺤﺔﹸ ﺑِﺎﻟﹾ ‪‬‬
‫ﻋ‪‬ﻤ‪‬ﺎ ﹶﻗﻠِﻴﻞٍ ﻟﹶ‪‬ﻴﺼ‪‬ﺒِﺤ‪‬ﻦ‪ ‬ﻧ‪‬ﺎ ِﺩﻣِﲔ‪ (٤٠) ‬ﻓﹶﺄﹶﺧ‪‬ﺬﹶ‪‬ﺗﻬ‪‬ﻢ‪ ‬ﺍﻟﺼ‪ ‬ﻴ ‪‬‬
‫ﺍﻟﻤﻮﻣﻨﻮﻥ ‪.(۴۱ \۳۱‬‬
‫ﺽ ﺑِﻐ‪ ‬ﻴﺮِ ﺍﹾﻟﺤ‪ّ ‬ﻖِ ‪‬ﻭﻗﹶﺎﻟﹸﻮﺍ ﻣ‪ ‬ﻦ ﹶﺃﺷ‪‬ﺪ‪ ‬ﻣِﻨ‪‬ﺎ ﻗﹸ ‪‬ﻮﺓﹰ ﺃﹶﻭ‪‬ﹶﻟ ‪‬ﻢ‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﹶﻓﺄﹶﻣ‪‬ﺎ ﻋ‪‬ﺎ ‪‬ﺩ ﻓﹶﺎ ‪‬ﺳﺘ‪‬ﻜﹾﺒ‪‬ﺮ‪‬ﻭﺍ ﻓِﻲ ﺍﻟﹾﹶﺄ ‪‬ﺭ ِ‬
‫ﺻ ‪‬ﺮﺻ‪‬ﺮ‪‬ﺍ‬
‫‪‬ﻳ ‪‬ﺮﻭ‪‬ﺍ ﺃﹶﻥﱠ ﺍﷲ ﺍﻟﱠﺬِﻱ ‪‬ﺧﻠﹶ ﹶﻘﻬ‪ ‬ﻢ ﻫ‪‬ﻮ‪ ‬ﹶﺃﺷ‪‬ﺪ‪ ‬ﻣِ ‪‬ﻨﻬ‪ ‬ﻢ ﹸﻗ ‪‬ﻮﺓﹰ ‪‬ﻭﻛﹶﺎﻧ‪‬ﻮﺍ ِﺑﺂَﻳ‪‬ﺎﺗِﻨ‪‬ﺎ ﻳ‪‬ﺠ‪‬ﺤ‪‬ﺪ‪‬ﻭﻥﹶ )‪ (١٥‬ﻓﹶﺄﹶ ‪‬ﺭ ‪‬ﺳ ﹾﻠﻨ‪‬ﺎ ‪‬ﻋﻠﹶﻴ‪‬ﻬِ ‪‬ﻢ ﺭِﳛ‪‬ﺎ ‪‬‬
‫ﺏ ﺍﻟﹾ َﺂﺧِﺮ‪‬ﺓِ ﺃﹶﺧ‪‬ﺰ‪‬ﻯ ‪‬ﻭﻫ‪ ‬ﻢ ﻟﹶﺎ ‪‬ﻳ ‪‬ﻨﺼ‪‬ﺮ‪‬ﻭﻥﹶ )ﺳﻮﺭﺓ‬
‫ﺨﺰ‪‬ﻱِ ﻓِﻲ ﺍﹾﻟﺤ‪‬ﻴ‪‬ﺎﺓِ ﺍﻟﺪ‪‬ﻧﻴ‪‬ﺎ ﻭ‪‬ﹶﻟﻌ‪‬ﺬﹶﺍ ‪‬‬
‫ﻓِﻲ ﺃﹶﻳ‪‬ﺎ ٍﻡ ﻧ‪‬ﺤِﺴ‪‬ﺎﺕٍ ﻟِﻨ‪‬ﺬِﻳﻘﹶﻬ‪ ‬ﻢ ﻋ‪‬ﺬﹶﺍﺏ‪ ‬ﺍﻟﹾ ِ‬
‫ﺼﻠﺖ ‪. (۱۶ \۱¢‬‬
‫ﺻﺮٍ ﻋ‪‬ﺎﺗِ‪‬ﻴﺔٍ )‪ (٦‬ﺳ‪‬ﺨ‪ ‬ﺮﻫ‪‬ﺎ ‪‬ﻋﻠﹶﻴ‪‬ﻬِ ‪‬ﻢ ‪‬ﺳﺒ‪‬ﻊ‪ ‬ﹶﻟﻴ‪‬ﺎﻝٍ‬
‫ﺻ ‪‬ﺮ ‪‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﺃﹶﻣ‪‬ﺎ ﻋ‪‬ﺎ ‪‬ﺩ ﹶﻓﹸﺄ ‪‬ﻫﻠِﻜﹸﻮﺍ ِﺑﺮِﻳﺢٍ ‪‬‬
‫ﺨﻞٍ ﺧ‪‬ﺎﻭِ‪‬ﻳﺔٍ )‪ (٧‬ﻓﹶﻬ‪‬ﻞﹾ ﺗ‪‬ﺮ‪‬ﻯ ﻟﹶﻬ‪ ‬ﻢ ِﻣﻦ‪ ‬ﺑ‪‬ﺎ ِﻗ‪‬ﻴﺔٍ‬
‫ﺻ ‪‬ﺮﻋ‪‬ﻰ ﻛﹶﺄﹶﻧ‪‬ﻬ‪‬ﻢ‪ ‬ﺃﹶﻋ‪‬ﺠ‪‬ﺎﺯ‪ ‬ﻧ‪ ‬‬
‫‪‬ﻭﺛﹶﻤ‪‬ﺎﻧِﻴ‪‬ﺔﹶ ﹶﺃﻳ‪‬ﺎ ٍﻡ ﺣ‪‬ﺴ‪‬ﻮﻣ‪‬ﺎ ﻓﹶﺘ‪‬ﺮ‪‬ﻯ ﺍﻟﹾﻘﹶ ‪‬ﻮﻡ‪ ‬ﻓِﻴﻬ‪‬ﺎ ‪‬‬
‫)ﺳﻮﺭﺓ ﺍﻟﺤﺎﻗﻪ ‪ (۸ \۶‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﭘﻪ ﺳﻮﺭﺓ ﺍﻟﻔﺠﺮ ﻛﻰ‪ :‬ﹶﺃﻟﹶ ‪‬ﻢ ﺗ‪ ‬ﺮ ﹶﻛ ‪‬ﻴﻒ‪ ‬ﻓﹶﻌ‪‬ﻞﹶ ‪‬ﺭ‪‬ﺑﻚ‪‬‬
‫ﺨﺮ‪ ‬ﺑِﺎﹾﻟﻮ‪‬ﺍﺩِ )‪(٩‬‬
‫ﺼ‪‬‬‫ﺨﻠﹶ ‪‬ﻖ ﻣِ ﹾﺜﻠﹸﻬ‪‬ﺎ ﻓِﻲ ﺍﻟﹾﺒِﻠﹶﺎﺩِ )‪ (٨‬ﻭ‪‬ﺛﹶﻤ‪‬ﻮ ‪‬ﺩ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﺟ‪‬ﺎﺑ‪‬ﻮﺍ ﺍﻟ ‪‬‬
‫ﺑِﻌ‪‬ﺎ ٍﺩ )‪ (٦‬ﺇِ ‪‬ﺭﻡ‪ ‬ﺫﹶﺍﺕِ ﺍﹾﻟﻌِﻤ‪‬ﺎﺩِ )‪ (٧‬ﺍﱠﻟﺘِﻲ ﻟﹶﻢ‪ ‬ﻳ‪ ‬‬
‫ﺐ ‪‬ﻋﻠﹶﻴ‪‬ﻬِﻢ‪ ‬ﺭ‪‬ﺑ‪‬ﻚ‪‬‬
‫ﺼ ‪‬‬
‫‪‬ﻭ ِﻓﺮ‪‬ﻋ‪ ‬ﻮﻥﹶ ﺫِﻱ ﺍﹾﻟﺄﹶ ‪‬ﻭﺗ‪‬ﺎﺩِ )‪ (١٠‬ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻃﹶ ‪‬ﻐﻮ‪‬ﺍ ﻓِﻲ ﺍﹾﻟﺒِﻠﹶﺎﺩِ )‪ (١١‬ﹶﻓﹶﺄ ﹾﻛﺜﹶﺮ‪‬ﻭﺍ ﻓِﻴﻬ‪‬ﺎ ﺍﻟﹾ ﹶﻔﺴ‪‬ﺎﺩ‪ (١٢) ‬ﻓﹶ ‪‬‬
‫ﺳ‪‬ﻮ‪‬ﻁﹶ ﻋ‪‬ﺬﹶﺍﺏٍ )‪ (١٣‬ﺇِﻥﱠ ‪‬ﺭ‪‬ﺑﻚ‪ ‬ﻟﹶﺒِﺎﻟﹾﻤِﺮ‪‬ﺻ‪‬ﺎﺩِ )ﺳﻮﺭﺓ ﺍﻟﻔﺠﺮ ‪ (۱۴ \۶‬ﺍﻭﭘﻪ ﺩﻯ ”ﻮﻟﻮ ﺁﻳﺘﻮﻧﻮ ﺑﺎﻧﺪﻯ ﻣﻮ‪¤‬‬
‫ﺗﻔﺼﻴﻠﻰ ﺧﺒﺮﻯ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﺗﻔﺴﻴﺮ ﻛﻰ ﭘﻪ ﺧﭙﻞ ﺧﭙﻞ ‪w‬ﺎﻯ ﻛﻰ ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺫﻛﺮ ﺩﻋﺎﺩ ﭘﻪ )ﺳﻮﺭﺓ‬
‫ﺍﻟﺘﻮﺑﻪ‪ ،‬ﺍﺑﺮﺍﻫﻴﻢ‪ ،‬ﺍﻟﻔﺮﻗﺎﻥ‪ ،‬ﺍﻟﻌﻨﻜﺒﻮﺕ‪ ،‬ﺹ‪ ،‬ﻕ‪ (،‬ﻛﻰ ﺳﻮﻯ ﺩﻯ‪ .‬ﺍﻭﺩﻟﺘﻪ ﺑﻪ ﺍﻭﺱ ﻣﻮ‪ ¤‬ﺫﻛﺮ‬
‫ﺩﻗﺼﻰ ﻭﻛﻮ ﭘﻪ ﻣﺠﻤﻮﻋﻰ ﻃﺮﻳﻘﻰ ﺳﺮﻩ ﻫﻐﻪ ﭼﻰ ﺍﺿﺎﺖ ﻳ‪ 4‬ﺳﻮﻯ ﺩﻯ ﺍﺣﺎﺩﻳﺜﻮ ﺗﻪ‪ .‬ﺍﻭﻣﺨﻜﻰ‬
‫ﺩﺍﻣﻮ‪ ¤‬ﺫﻛﺮ ﻛ}ﻩ ﭼﻰ ﺩﺍﻣﺨﻜﻰ ﻫﻐﻪ ﺧﻠ› ﻭﻩ ﭼﻰ ﺩﻃﻮﺎﻥ ‪I‬ﺨﻪ ﻳ‪ 4‬ﻭﺭﻭﺳﺘﻪ ﻋﺒﺎﺩﺕ ﺩﺑﺘﺎﻧﻮ‬
‫ﻛ}ﻯ ﻭﻭ‪ .‬ﺍﻭﺩﺍﭘﻪ ﺩﻯ ﻗﻮﻝ ﺩﺍﷲ ‪ ‬ﻛﻰ ﺫﻛﺮﺩﻯ‪ :‬ﻭ‪‬ﺍ ﹾﺫﻛﹸﺮ‪‬ﻭﺍ ﺇِﺫﹾ ﺟ‪ ‬ﻌ ﹶﻠﻜﹸ ‪‬ﻢ ﺧ‪‬ﻠﹶﻔﹶﺎ َﺀ ﻣِﻦ‪ ‬ﺑﻌ‪‬ﺪِ ﻗﹶ ‪‬ﻮ ِﻡ ﻧ‪‬ﻮﺡٍ‬
‫ﺴﻄﹶﺔﹰ )ﺳﻮﺭﺓ ﺍﻻﻋﺮﺍﻑ\ ‪ (۶۹‬ﻳﻌﻨﻰ ﺩﻭﻯ ‪r‬ﺮﺯﻭﻝ ﺳﻮﻯ ﻭﻩ ﭘﻪ ﺍﻫﻞ ﺩﺧﭙﻞ ﺯﻣﺎﻧﻰ‬
‫ﺨ ﹾﻠ ِﻖ ﺑ‪ ‬‬
‫ﻭ‪‬ﺯ‪‬ﺍ ‪‬ﺩﻛﹸ ‪‬ﻢ ﻓِﻲ ﺍﻟﹾ ‪‬‬
‫ﻛﻰ ‪u‬ﻳﺮ ﻛﻠך ﺍﻭﻣﻀﺒﻮﻁ ﺧﻠ›‪ ،‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﭘﻪ ﺳﻮﺭﺓ ﺍﻟﻤﻮﻣﻨﻮﻥ ﻛﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺩﻯ‪ :‬ﺛﹸﻢ‪‬‬
‫ﻦ ﺑ‪‬ﻌ‪‬ﺪِﻫِﻢ‪ ‬ﹶﻗﺮ‪‬ﻧ‪‬ﺎ ﺁَﺧ‪‬ﺮِﻳﻦ‪) ‬ﺳﻮﺭﺓ ﺍﻟﻤﻮﻣﻨﻮﻥ ‪ (۳۱‬ﺍﻭﺩﺍ ﻗﻮﻡ ﻫﻮﺩ ﺩﻯ ﭘﻪ ﺻﺤﻴﺢ ﻗﻮﻝ ﺳﺮﻩ‪ ،‬ﺍﻭ‬
‫ﺸ ﹾﺄﻧ‪‬ﺎ ﻣِ ‪‬‬
‫ﺃﹶﻧ‪ ‬‬
‫ﺑﻌﻀﻮ ﺩﺍ‪r‬ﻤﺎﻥ ﻛ}ﻯ ﺩﻯ ﭼﻰ ﺩﺍﺛﻤﻮﺩﻳﺎﻥ ﻣﺮﺍﺩ ﺩﻯ ﺩﺩﻯ ﻗﻮﻝ ‪I‬ﺨﻪ ﻫﻐﻪ ﺍﺳﺘﺪﻻﻝ ﻛﻮﻯ‪ :‬ﹶﻓﹶﺄﺧ‪ ‬ﹶﺬ‪‬ﺗﻬ‪‬ﻢ‪‬‬

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‫ﻖ ﻓﹶﺠ‪‬ﻌ‪ ‬ﹾﻠﻨ‪‬ﺎﻫ‪ ‬ﻢ ﻏﹸﺜﹶﺎﺀً ﻓﹶ‪‬ﺒﻌ‪‬ﺪ‪‬ﺍ ِﻟ ﹾﻠﻘﹶ ‪‬ﻮﻡِ ﺍﻟﻈﱠﺎِﻟﻤِﲔ‪) ‬ﺳﻮﺭﺓ ﺍﻟﻤﻮﻣﻨﻮﻥ ‪ (۴۱‬ﺍﻭﺩﻭﻯ ﻭﺍﻳﻰ ﭼﻰ ﻗﻮﻡ‬
‫ﺤﺔﹸ ﺑِﺎﹾﻟﺤ‪ِّ ‬‬
‫ﺍﻟﺼ‪‬ﻴ‪ ‬‬
‫ﺩﺻﺎﻟﺢ ‪ ‬ﭘﻪ ﺳﻴﻠﻰ ﺳﺮﻩ ﻣ}ﻩ ﺳﻮﻯ ﺩﻯ ﻧﻮﺩﺩﻯ ﻭﺟﻰ ﺩﺩﻯ ‪I‬ﺨﻪ ﻣﺮﺍﺩ ﻗﻮﻡ ﺛﻤﻮﺩ ﺩﻯ ﻭﻟﻰ ﭼﻰ‬
‫ﻗﻮﻡ ﺛﻤﻮﺩ ﺗﻪ ﺍﷲ ‪ ‬ﺻﺎﻟﺢ ‪ ‬ﺭﺍﻟﻴŒﻟﻰ ﻭﻭ‪ :‬ﻭ‪‬ﺃﹶﻣ‪‬ﺎ ﻋ‪‬ﺎﺩ‪ ‬ﹶﻓﺄﹸ ‪‬ﻫﻠِﻜﹸﻮﺍ ﺑِﺮِﻳﺢٍ ﺻ‪ ‬ﺮﺻ‪‬ﺮٍ ﻋ‪‬ﺎﺗِ‪‬ﻴﺔٍ )ﺳﻮﺭﺓ ﺍﻟﺤﺎﻗﻪ‬
‫\‪ (۶‬ﺍﻭﺩﺍﭼﻰ ﻭﻳﻠﻰ ﺩﻯ ﺩﻭﻯ ﭼﻰ ﺍﺟﺘﻤﺎﻉ ﺭﺍﺗﻠﻰ ﺳﻰ ﭘﻪ ﻣﻨ¼ ﺩ)ﭼﻴﻐﻰ( ﺍﻭ )ﺳﻴﻠﻰ( ﻛﻰ ﭘﺮ ﺩﻭﻯ‬
‫ﺑﺎﻧﺪﻯ ﻳﻌﻨﻰ ﺩﻭﺍ_ﻩ ﭘﺮﺭﺍﻏﻠﻰ ﺩﻯ ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺑﻪ ﺩﺍﺫﻛﺮﻛﻴŒﻯ ﭘﻪ ﻗﺼﻪ ﺩﺍﻫﻞ ﻣﺪﻳﻦ ﻭﺍﻻﻭﻭ‬
‫ﻛﻰ ﻭﺭﻭﺳﺘﻪ ﻭﻟﻰ ﭼﻰ ﭘﻪ ﻫﻐﻮﻯ ﺑﺎﻧﺪﻯ ‪u‬ﻳﺮ ﻗﺴﻤﻮﻧﻪ ﺩﻋﺬﺍﺑﻮﻧﻮ ﻳﻮ‪w‬ﺎﻯ ﺳﻮﻯ ﻭﻩ‪ .‬ﺑﻴﺎﭘﻪ ﺩﻯ‬
‫ﺧﺒﺮﻯ ﻛﻰ ﺍﺧﺘﻼﻑ ﻧﺴﺘﻪ ﭼﻰ ﻋﺎﺩ ﺩﺛﻤﻮﺩ ‪I‬ﺨﻪ ﻣﺨﻜﻰ ﺗﻴﺮ ﺳﻮﻯ ﺩﻯ‪ ،‬ﺍﻭﻣﻘﺼﻮﺩﻯ ﺧﺒﺮﻩ ﺩﺍﺩﻩ‬
‫ﭼﻰ ﻗﻮﻡ ﻋﺎﺩ ﺩﺍﺳﻰ ﻛﺎﺮﺍﻥ ﻭﻩ ﭼﻰ ﺩﺑﺘﺎﻧﻮ ﭘﻪ ﻋﺒﺎﺩﺕ ﻛﻰ ﺳﺮﻛ‪n‬ﻪ ﺳﻮﻯ ﻭﻩ ﻧﻮﺍﷲ ‪ ‬ﺩﻭﻯ ﺗﻪ‬
‫ﻳﻮﺳ}ﻯ ﺭﺍﻭﻟﻴŒﻯ ﻧﻮﺩﻭﻯ ﺗﻪ ﻳ‪ 4‬ﺩﻋﻮﺕ ﻭﺭﻛﻮﻯ ﺩﺍﷲ ‪ ‬ﻃﺮﻑ ﺗﻪ ﻧﻮﺩﻭﻯ ﺩﻫﻐﻪ ﺗﻜﺬﻳﺐ ﻭﻛﻰ‬
‫ﺍﻭ ﺍﻧﻜﺎﺭﻳ‪ 4‬ﻭﻛﻰ ﺍﻭﺧﻼﻑ ﻳ‪ 4‬ﻭﻛ}ﻩ ﻧﻮﺍﷲ ﭘﻪ ﺩﺍﺳﻰ ﺳﺨﺖ ﻋﺬﺍﺏ ﺳﺮﻩ ‪r‬ﺮﺘﺎﺭ ﻛ}ﻩ ﭼﻰ ‪u‬ﻳﺮ‬
‫ﺳﺨﺖ ﻋﺬﺍﺏ ﻭﻭ‪ .‬ﻛﻠﻪ ﺑﻪ ﻳ‪ 4‬ﭼﻰ ﺩﻭﻯ ﺗﻪ ﺍﻣﺮ ﭘﻪ ﻋﺒﺎﺩﺕ ﺩﺍﷲ ‪ ‬ﺑﺎﻧﺪﻯ ﻛﻮﻯ ﺍﻭﺭﻏﺒﺖ ﻳ‪4‬‬
‫ﻭﺭﻛﻮﻯ ﭘﻪ ﻃﺎﻋﺖ ﺩﺍﷲ ‪ ‬ﺑﺎﻧﺪﻯ ﻧﻮﺩﻭﻯ ﺑﻪ ﭘﻪ ﺟﻮﺍﺏ ﻛﻰ ﻭﺭﺗﻪ ﻭﻳﻞ ﭼﻰ‪ :‬ﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ‪‬ﻤ ﹶﻠﹸﺄ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻛﹶﻔﹶﺮ‪‬ﻭﺍ‬
‫ﻈ‪‬ﻨﻚ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﹾﻜﹶﺎ ِﺫﺑِﲔ‪) ‬ﺳﻮﺭﺓ ﺍﻻﻋﺮﺍﻑ \‪ (۶۶‬ﻳﻌﻨﻰ ﺩﻭﻯ ﺑﻪ ﻭﺭﺗﻪ‬
‫ﻣِ ‪‬ﻦ ﹶﻗﻮ‪‬ﻣِ ِﻪ ﺇِﻧ‪‬ﺎ ﹶﻟﻨ‪‬ﺮ‪‬ﺍﻙ‪ ‬ﻓِﻲ ﺳ‪‬ﻔﹶﺎﻫ‪‬ﺔٍ ﻭ‪‬ﺇِﻧ‪‬ﺎ ﻟﹶ‪‬ﻨ ﹸ‬
‫ﻭﻳﻞ ﭼﻰ ﺩﺍﺗﻪ ﻛﻢ ﺍ_ﺥ ﺗﻪ ﻣﻮ‪ ¤‬ﺭﺍﺑﻮﻟﻰ ﻧﻮﺩﺍ ﺧﻮﻟﻴﻮﻧﺘﻮﺏ ﺩﻯ ﺍﻭﻣﻮ‪ ¤‬ﺗﻪ ﺗﻪ ﻟﻴﻮﻧﻰ ‪o‬ﻜﺎﺭﻯ ﭘﻪ‬
‫ﻧﺴﺒﺖ ﺳﺮﻩ ﺯﻣﻮ‪ ¤‬ﺧﭙﻞ ﻛﺎﺭ ﺗﻪ ﭼﻰ ﻋﺒﺎﺩﺕ ﺩﺑﺘﺎﻧﻮ ﺩﻯ ﻭﻟﻰ ﭼﻰ ﺯﻣﻮ‪ ¤‬ﻛﺎﻣﻴﺎﺑﻰ ﺍﻭﺭﺯﻕ ﺩﺩﻯ‬
‫ﺳﺮﻩ ﺗ}ﻝ ﺳﻮﻯ ﺩﻯ‪ ،‬ﺍﻭﺳﺮﻩ ﺩﺩﻯ ‪I‬ﺨﻪ ﺗﻪ ﺩﺭﻭﻍ ﻭﺍﻳﻰ ﭼﻰ ﺗﻪ ﺍﷲ ‪ ‬ﻣﻮ‪ ¤‬ﺗﻪ ﺭﺍﻟﻴŒﻟﻰ ﻳ‪4‬‬
‫ﺏ ﺍﹾﻟﻌ‪‬ﺎﻟﹶ ِﻤﲔ‪) ‬ﺳﻮﺭﺓ‬
‫ﺲ ﺑِﻲ ‪‬ﺳﻔﹶﺎ ‪‬ﻫﺔﹲ ‪‬ﻭﹶﻟﻜِِﻨّﻲ ‪‬ﺭﺳ‪‬ﻮ ﹲﻝ ﻣِ ‪‬ﻦ ﺭ‪ِّ ‬‬
‫ﺩﭘﻴﻐﻤﺒﺮﻯ ﺩﺩﺭﻭﻏﻮ ﺩﻋﻮﻩ ﻛﻮﻯ‪ :‬ﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ﻗﹶ ‪‬ﻮﻡِ ﻟﹶﻴ‪ ‬‬
‫ﺍﻻﻋﺮﺍﻑ \ ‪ (۶۷‬ﻳﻌﻨﻰ ﺩﻩ ﺑﻪ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺩﺍﺳﻰ ﻧﻪ ﺩﻩ ‪I‬ﻨ‪q‬ﻪ ﭼﻰ ﺗﺎﺳﻰ ‪r‬ﻤﺎﻥ ﻛﻮﻯ ﺑﻠﻜﻪ‪:‬‬
‫ﺢ ﺃﹶ ِﻣﲔ‪) ‬ﺳﻮﺭﺓ ﺍﻻﻋﺮﺍﻑ \ ‪ (۶۸‬ﻳﻌﻨﻰ ﺯﻩ ﺧﻮﺗﺎﺳﻰ ﺗﻪ ﺩﺍﷲ ‪‬‬
‫ﹸﺃ‪‬ﺑ ِّﻠ ‪‬ﻐﻜﹸ ‪‬ﻢ ِﺭﺳ‪‬ﺎﻟﹶﺎﺕِ ﺭ‪ِ‬ﺑّﻲ ﻭ‪‬ﹶﺃﻧ‪‬ﺎ ﹶﻟﻜﹸﻢ‪ ‬ﻧ‪‬ﺎﺻِ ‪‬‬
‫ﺩﭘﻴﻐﺎﻡ ﺑﻴﺎﻧﻮﻟﻮ ﺩﭘﺎﺭﻩ ﺭﺍﻏﻠﻰ ﻳﻢ‪ .‬ﺍﻭﺩﺑﻼﻍ ﻣﻌﻨٰﻰ ﺩﺍﺩﻩ ﭼﻰ ﺩﺩﺭﻭﻏﻮ ‪I‬ﺨﻪ ﺻﻔﺎ ﺍﻭﺩﻛﻤﻰ ﺯﻳﺎﺗﻰ‬
‫‪I‬ﺨﻪ ﻫﻢ ﺧﺎﻟﻰ ﻭﻯ‪ .‬ﺍﻭﺩﺑﻼﻏﺖ ﺳﺮﻩ ﻣﺴﺘﻠﺰﻡ ﻭﻯ ﺼﺎﺣﺖ ﺍﻭﺩﻛﻼﻡ ﻣﺨﺘﺼﺮ ﺑﻴﺎﻧﻮﻝ ﺍﻭﭘﻪ ﻣﻴﻨ¼‬
‫ﻛﻰ ﻀﻮﻝ ﺧﺒﺮﻯ ﻧﻪ ﺷﺎﻣﻠﻮﻝ‪ .‬ﺍﻭﺩﻯ ﺩﺑﻼﻏﺖ ﺳﺮﻩ ﺩﺍﻣﻘﺼﺪ ﻫﻢ ﻭﻭ ﭼﻰ ﻧﺼﻴﺤﺖ ﻭﻛﻰ ﺧﭙﻞ‬
‫ﻗﻮﻡ ﺗﻪ ﺍﻭﺣﺮﺹ ﻳ‪ 4‬ﻭﻭ ﭘﻪ ﻫﺪﺍﻳﺖ ﺩﻗﻮﻡ ﺧﭙﻞ ﺑﺎﻧﺪﻯ ﺍﻭﺩﺧﭙﻞ ﻗﻮﻡ ‪I‬ﺨﻪ ﻳ‪ 4‬ﭘﻪ ﺑﺪﻝ ﻛﻰ ﻫﻴ¦ ﻧﻪ‬
‫ﻏﻮ‪o‬ﺘﻠﻪ‪ .‬ﺑﻠﻜﻰ ﺧﺎﻟﺺ ﺩﺍﷲ ‪ ‬ﺩﺭﺿﺎ ﻣﻨﺘﻴﺎ ﺩﭘﺎﺭﻩ ﺍﻭ ﺩﺩﻭﻯ ﺩﺍﺻﻼﺡ ﺩﭘﺎﺭﻩ ﺑﻪ ﻳ‪ 4‬ﺩﻋﻮﺕ‬
‫ﻛﻮﻯ ﺍﻭ ﺩﺩﻯ ﺍﺟﺮﺑﻪ ﻳ‪ 4‬ﻧﻪ ﻏﻮ‪o‬ﺘﻰ ﻣ‪q‬ﺮ ﺩﻫﻐﻪ ﺫﺍﺕ ‪I‬ﺨﻪ ﭼﻰ ﺭﺍﻟﻴŒﻟﻰ ﻳ‪ 4‬ﺩﻯ ﻭﻟﻰ ﭼﻰ ﺧﻴﺮ‬
‫ﺩﺩﻧﻴﺎ ﺍﻭﺁﺧﺮﺕ ﺩﻭﺍ_ﻩ ﺩﻫﻐﻪ ﭘﻪ ﻻﺱ ﻛﻰ ﺩﻯ ﺍﻭﻫﻐﻪ ﺗﻪ ﻳ‪” 4‬ﻮﻝ ﻛﺎﺭ ﺭﺍﺟﻊ ﻛﻴŒﻯ‪ .‬ﻧﻮﺩﺩﻯ ﻭﺟﻰ‬
‫ﺟﺮِﻱ‪ ‬ﺇِﻟﱠﺎ ‪‬ﻋﻠﹶﻰ ﺍﻟﱠﺬِﻱ ﹶﻓﻄﹶﺮ‪‬ﻧِﻲ ﺃﹶ ﹶﻓﻠﹶﺎ ﺗ‪‬ﻌ‪‬ﻘِﻠﹸﻮﻥﹶ )ﺳﻮﺭﺓ‬
‫‪I‬ﺨﻪ ﻳ‪ 4‬ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﻳ‪‬ﺎ ﹶﻗ ‪‬ﻮ ِﻡ ﻟﹶﺎ ﹶﺃ ‪‬ﺳﹶﺄﹸﻟ ﹸﻜ ‪‬ﻢ ‪‬ﻋ ﹶﻠ ‪‬ﻴﻪِ ﺃﹶ ‪‬ﺟﺮ‪‬ﺍ ﺇِ ﹾﻥ ﹶﺃ ‪‬‬
‫ﻫﻮﺩ\ ‪ (¢۱‬ﺍﻳﺎﺳﺘﺎﺳﻰ ﺩﻭﻣﺮﻩ ﻋﻘﻞ ﺍﻭﺗﻤﻴﺰ ﻧﺴﺘﻪ ﭼﻰ ﺗﺎﺳﻰ ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﭘﻮﻩ ﺳﻰ ﭼﻰ ﺯﻩ ﺗﺎﺳﻰ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٨٥‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺭﺍﺑﻮﻟﻢ ﻫﻐﻪ ﺣﻖ ﺍ_ﺥ ﺗﻪ ﭼﻰ ‪o‬ﻜﺎﺭﻩ ﺩﻩ ﺍﻭﺩﺍﻧﺴﺎﻥ ﻄﺮﺕ ﻫﻢ ﺩﺍﺩﻯ ﭼﻰ ﭘﻪ ﺩﻯ ﺳﺮﻩ ﭘﻴﺪﺍ ﻛﻴŒﻯ‬
‫ﺍﻭ ﻫﻐﻪ ﺣﻖ ﺩﻳﻦ ﺩﻯ ﭼﻰ ﺍﷲ ‪ ‬ﭘﻪ ﺩﻯ ﺳﺮﻩ ﻧﻮﺡ ‪ ‬ﻫﻢ ﺭﺍﻟﻴŒﻟﻰ ﻭﻭ ﺍﻭﻫﻼﻙ ﻛ}ﻯ ﻳ‪ 4‬ﻭﻩ ﻫﻐﻪ‬
‫ﺧﻠ› ﭼﻰ ﺩﺩﻯ ﻣﺨﺎﻟﻔﺖ ﻳ‪ 4‬ﻛ}ﻯ ﻭﻭ‪ .‬ﺍﻭﺯﻩ ﭼﻰ ﺗﺎﺳﻰ ﺭﺍﺑﻮﻟﻢ ﺩﻯ ﺣﻖ ﺍ_ﺥ ﺗﻪ ﺍﻭﺳﺘﺎﺳﻰ ‪I‬ﺨﻪ‬
‫ﭘﻪ ﺑﺪﻟﻪ ﻛﻰ ‪I‬ﻪ ﻏﻮﺍ_ﻡ ﻫﻢ ﻧﻪ‪ .‬ﺑﻠﻜﻰ ﺩﺩﻯ ﺍﻣﻴﺪ ﺩﻫﻐﻪ ﺍﷲ ‪I ‬ﺨﻪ ﻛﻮﻡ ﭼﻰ ﻣﺎﻟך ﺩ‪|r‬ﻰ ﺍﻭ‬
‫ﺴﹶﺄﹸﻟﻜﹸ ‪‬ﻢ ﺃﹶ ‪‬ﺟﺮ‪‬ﺍ ﻭ‪‬ﻫ‪‬ﻢ‪ ‬ﻣ‪‬ﻬ‪‬ﺘ‪‬ﺪ‪‬ﻭﻥﹶ )‪(٢١‬‬
‫ﻧﻘﺼﺎﻥ ﺩﻯ‪ ،‬ﺍﻭﺩﺩﻯ ﺩﻭﺟﻰ ﻳﻮﻩ )ﻣﻮﻣﻦ( ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﺍﺗ‪ِ‬ﺒﻌ‪‬ﻮﺍ ﻣ‪ ‬ﻦ ﻟﹶﺎ ﻳ‪ ‬‬
‫ﻭ‪‬ﻣ‪‬ﺎ ِﻟ ‪‬ﻲ ﻟﹶﺎ ﺃﹶﻋ‪‬ﺒ‪ ‬ﺪ ﺍﻟﱠﺬِﻱ ﻓﹶﻄﹶﺮ‪‬ﻧِﻲ ﻭ‪‬ﺇِﻟﹶﻴ‪‬ﻪِ ‪‬ﺗ ‪‬ﺮﺟ‪‬ﻌ‪‬ﻮﻥﹶ )ﺳﻮﺭﺓ ﻳٰﺲ ‪ (۲۲ \۲۱‬ﺍﻭﻭﺭﺗﻪ ﻭﻭﻳﻞ ﻗﻮﻡ ﻫﻮﺩ ﭼﻰ‪ :‬ﻗﹶﺎﻟﹸﻮﺍ‬
‫ﻚ ﻭ‪‬ﻣ‪‬ﺎ ‪‬ﻧﺤ‪ ‬ﻦ ﹶﻟﻚ‪ ‬ﺑِﻤ‪ ‬ﺆﻣِﻨِﲔ‪ (٥٣) ‬ﺇِﻥﹾ ﻧ‪‬ﻘﹸﻮﻝﹸ ﺇِﻟﱠﺎ ﺍﻋ‪‬ﺘ‪‬ﺮ‪‬ﺍﻙ‪‬‬
‫ﺤﻦ‪ ‬ﺑِﺘ‪‬ﺎﺭِﻛِﻲ ﺁَﻟِﻬ‪‬ﺘِﻨ‪‬ﺎ ﻋ‪‬ﻦ‪ ‬ﻗﹶﻮ‪ِ‬ﻟ ‪‬‬
‫ﻳ‪‬ﺎ ﻫ‪‬ﻮ ‪‬ﺩ ﻣ‪‬ﺎ ﺟِ ﹾﺌ‪‬ﺘﻨ‪‬ﺎ ﺑِ‪‬ﺒِّﻴﻨ‪‬ﺔٍ ﻭ‪‬ﻣ‪‬ﺎ ﻧ‪ ‬‬
‫ﺷﻬِﺪ‪ ‬ﺍﷲ ﻭ‪‬ﺍﺷ‪ ‬ﻬﺪ‪‬ﻭﺍ ﺃﹶﻧِّﻲ ﺑ‪‬ﺮِﻱﺀٌ ﻣِﻤ‪‬ﺎ ‪‬ﺗﺸ‪‬ﺮِﻛﹸﻮﻥﹶ )ﺳﻮﺭﺓ ﻫﻮﺩ \‪ (¢۴ \¢۳‬ﺩﻭﻯ ﺑﻪ‬
‫ﺑ‪ ‬ﻌﺾ‪َ ‬ﺁﻟِ ‪‬ﻬِﺘﻨ‪‬ﺎ ﺑِﺴ‪‬ﻮﺀٍ ﻗﹶﺎ ﹶﻝ ﺇِﻧِّﻲ ﹸﺃ ‪‬‬
‫ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺗﺎﺩﺍﺳﻰ ﻳﻮﻛﺎﺭ ﻫﻢ ﻭﻧﻪ ﻛﻰ ﭼﻰ ﻧﻤﻮﻧﻪ ﻭﺍﺭ ﻛﺎﺭﻭﻯ ﭼﻰ ﺳﺘﺎﭘﻪ ﺭ‪o‬ﺘﻨﻮﺍﻟﻰ ﺩﻻﻟﺖ‬
‫ﻭﻛﻰ‪ ،‬ﺍﻭﻣﻮ‪ ¤‬ﻫﻢ ﺩﺍﺳﻰ ﺧﻠ› ﻧﻪ ﻳﻮ ﭼﻰ ﺩﺧﭙﻞ ﺑﺘﺎﻧﻮ ﻋﺒﺎﺩﺕ ﭘﺮﻳŒﺩﻭ ﺻﺮﻑ ﺳﺘﺎﭘﻪ ﺗﺸﻰ ﻭﻳﻨﺎ‬
‫ﺑﺎﻧﺪﻯ ﭘﻴﻐﻤﺒﺮ ﺩ‪I‬ﻪ ﺩﻟﻴﻞ ‪I‬ﺨﻪ ﺍﻭﭘﻴﻐﻤﺒﺮ ﺩ‪I‬ﻪ ﻣﻌﺠﺰﻯ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﻣﻮ‪ ¤‬ﺩﺍ‪r‬ﻤﺎﻥ ﻛﻮﻭﭼﻰ ﺗﻪ ﻟﻴﻮﻧﻰ‬
‫ﻳ‪ 4‬ﭘﻪ ﻫﻐﻪ ‪I‬ﻪ ﻛﻰ ﭼﻰ ﺗﻪ ﻭﺭﺗﻪ ﺭﺍﺑﻠﻞ ﻛﻮﻯ‪ ،‬ﺍﻭﺯﻣﻮ‪ ¤‬ﭘﻪ ﻧﺰﺩ ﺩﺍﺳﻰ ﻣﻌﻠﻮﻣﻴŒﻯ ﭼﻰ ﺯﻣﻮ‪ ¤‬ﺩﻯ‬
‫ﺧﺪﺍﻳﺎﻧﻮ ﺗﻪ ﻟﻴﻮﻧﻰ ﻛ}ﻯ ﻳ‪ 4‬ﻭﻟﻰ ﭼﻰ ﺗﻪ ﺯﻣﻮ‪ ¤‬ﺧﺪﺍﻳﺎﻧﻮ ﺗﻪ ﭘﻪ ﺳﭙך ﻧﻈﺮ ‪r‬ﻮﺭﻯ ﻧﻮﺯﻣﻮ‪ ¤‬ﺧﺪﺍﻳﺎﻥ‬
‫ﺗﺎﺗﻪ ﻏﻮﺻﻪ ﺳﻮﻩ ﻧﻮﺗﻪ ﻳ‪ 4‬ﻟﻴﻮﻧﻰ ﻛ}ﻯ‪ .‬ﺍﻭﺧﺒﺮﻩ ﺩﺩﻭﻯ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﻛﻰ ﺫﻛﺮ ﺳﻮﻳﺪﻩ ‪ :‬ﺇِﻥﹾ ‪‬ﻧﻘﹸﻮﻝﹸ ﺇِﻟﱠﺎ‬
‫ﺸﺮِﻛﹸﻮﻥﹶ )‪ (٥٤‬ﻣِ ‪‬ﻦ ﺩ‪‬ﻭﻧِ ِﻪ ﻓﹶﻜِﻴﺪ‪‬ﻭﻧِﻲ‬
‫ﺾ ﺁَﻟِﻬ‪ِ‬ﺘﻨ‪‬ﺎ ﺑِﺴ‪‬ﻮﺀٍ ﻗﹶﺎﻝﹶ ﺇِِﻧّﻲ ﹸﺃﺷ‪‬ﻬِﺪ‪ ‬ﺍﷲ ﻭ‪‬ﺍ ‪‬ﺷ ‪‬ﻬﺪ‪‬ﻭﺍ ﺃﹶِﻧّﻲ ﺑ‪‬ﺮِﻱﺀٌ ﻣِﻤ‪‬ﺎ ‪‬ﺗ ‪‬‬
‫ﺍ ‪‬ﻋ‪‬ﺘﺮ‪‬ﺍ ‪‬ﻙ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫ﺟﻤِﻴﻌ‪‬ﺎ ﺛﹸﻢ‪ ‬ﻻ ﺗ‪ ‬ﻨﻈِﺮ‪‬ﻭﻥِ )ﺳﻮﺭﺓ ﻫﻮﺩ ‪ (¢¢ \¢۴‬ﻧﻮﺩﺍﺳﻰ ﻛﺎﺭﻭﻧﻪ ﺑﻪ ﺩﻭﻯ ﻛﻮﻟﻪ ﺍﻭﺑﻴﺎﺑﻪ ﻳ‪ 4‬ﻫﻮﺩ ‪‬‬
‫‪‬‬
‫ﺗﻪ ﻟﻴﻮﻧﻰ ﻭﻳﻞ ﺍﻭﭘﻪ ﺩﻯ ﻛﻰ ﺑﻪ ﻳ‪ 4‬ﻧﻘﺼﺎﻧﺎﺕ ﺭﺍﭘﻴﺪﺍ ﻛﻮﻝ ﺍﻭﺧﭙﻞ ﺧﺪﺍﻳﺎﻥ ﻳ‪ 4‬ﻭﺭﺗﻪ ﺩﺩﻯ ﻣﺴﺒﺐ‬
‫‪r‬ﺮ‪w‬ﻮﻝ ﭼﻰ ﺩﺍﺯﻣﻮ‪ ¤‬ﺧﺪﺍﻳﺎﻧﻮ ﺩﺍﻛﺎﺭ ﻛ}ﻯ ﺩﻯ‪.‬‬
‫ﺍﻭﻫﻮﺩ ‪ ‬ﺑﻪ ﺩﻭﻯ ﺗﻪ ﺑﻴﺎﺑﻴﺎ ﺩﺍﺧﺒﺮﻩ ﻛﻮﻟﻪ ﭼﻰ ﺩﻭﻯ ﭼﺎﺗﻪ ﻧﻔﻊ ﺍﻭﺿﺮﺭﻧﻪ ﺳﻰ ﺭﺳﻮﻟﻰ ﺍﻭﺩﺍ ﺧﻮ‬
‫ﺟﻤﺎﺩ ﺩﻯ ﻧﻪ ﭘﻪ ﺩﻯ ﻛﻰ ﺭﻭﺡ ﺳﺘﻪ ﺍﻭﻧﻪ ﭘﻪ ﻛﻰ ‪I‬ﻪ ﻃﺎﻗﺖ‪ .‬ﺍﻭﻛﻪ ﭼﻴﺮﻯ ﺩﺍﺳﻰ ﻭﻯ ﻟﻜﻪ ‪I‬ﻨ‪q‬ﻪ‬
‫ﭼﻰ ﺗﺎﺳﻰ ‪r‬ﻤﺎﻥ ﻛﻮﻯ ﭼﻰ ﺩﺍﻧﻔﻊ ﺍﻭﺿﺮﺭ ﺭﺳﻮﻯ ﺍﻭﺘﺢ ﺍﻭﻛﺎﻣﻴﺎﺑﻰ ﻭﺭﻛﻮﻯ‪ .‬ﻧﻮﺯﻩ ﺑﺮﻯ ﻳﻢ ﺩﺩﻯ‬
‫‪I‬ﺨﻪ ﻧﻮﺟﻮ_ ﻛﻰ ﺗﺎﺳﻰ ﺯﻣﺎ ﺩﭘﺎﺭﻩ ﺗﺪﺑﻴﺮﻭﻧﻪ ﺗﺎﺳﻰ ”ﻮﻝ ﭘﻪ ﻫﻐﻪ ﻃﺮﻳﻘﻮ ﺳﺮﻩ ﭘﻪ ﻛﻢ ﺑﺎﻧﺪﻯ ﭼﻰ‬
‫ﺳﺘﺎﺳﻰ ﻭﺱ ﻛﻴŒﻯ ﺍﻭ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺗﺎﺳﻰ ﻣﺎﺗﻪ ﺿﺮﺭ ﺭﺍﻛﻮﻟﻰ ﺳﻰ ﻫﻢ ﭘﻪ ﻫﻐﻪ ﻃﺮﻳﻘﻪ ﺿﺮﺭ‬
‫ﺭﺍﻛﻰ‪ ،‬ﺍﻭﻣﺎﺗﻪ ﻳﻮﺳﺎﻋﺖ ﻭﺧﺖ ﻫﻢ ﻣﻪ ﺭﺍﻛﻮﻯ ﺍﻭﺩﺳﺘﺮ‪r‬ﻰ ﺩﺭﭖ ﻫﻮﻣﺮﻩ ﻭﺧﺖ ﻫﻢ ﻣﻪ ﺭﺍﻛﻮﻯ‪ .‬ﺍﻭ‬
‫ﺯﻩ ﭘﺮﻭﺍﻩ ﻧﻪ ﺳﺎﺗﻢ ﭘﻪ ﺗﺎﺳﻰ ﺑﺎﻧﺪﻯ ﺍﻭﻧﻪ ‪I‬ﻪ ﻜﺮ ﻛﻮﻡ ﭘﻪ ﺗﺎﺳﻰ ﺑﺎﻧﺪﻯ ﺍﻭﻧﻪ ﺯﻩ ‪r‬ﻮﺭﻡ ﺗﺎﺳﻰ ﺗﻪ‪:‬‬
‫ﺴ‪‬ﺘﻘِﻴﻢٍ )ﺳﻮﺭﺓ‬
‫ﺖ ‪‬ﻋﻠﹶﻰ ﺍﷲ ﺭ‪‬ﺑِّﻲ ﻭ‪‬ﺭ‪ّ‬ﺑِﻜﹸ ‪‬ﻢ ﻣ‪‬ﺎ ﻣِ ‪‬ﻦ ﺩ‪‬ﺍ‪‬ﺑﺔٍ ﺇِﻟﱠﺎ ﻫ‪ ‬ﻮ َﺁﺧِﺬﹲ ﺑِﻨ‪‬ﺎﺻِﻴ‪‬ﺘِﻬ‪‬ﺎ ﺇِ ﱠﻥ ﺭ‪‬ﺑِّﻲ ‪‬ﻋﻠﹶﻰ ﺻِﺮ‪‬ﺍﻁٍ ﻣ‪ ‬‬
‫ﺇِِﻧّﻲ ‪‬ﺗﻮ‪‬ﻛﱠ ﹾﻠ ‪‬‬
‫ﻫﻮﺩ\ ‪ (¢۶‬ﻳﻌﻨﻰ ﺩﻩ ﻭﻳﻞ ﺩﻭﻯ ﺗﻪ ﭼﻰ ﻣﺎﺗﻮﻛﻞ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﻫﻐﻪ ﺫﺍﺕ ﺑﺎﻧﺪﻯ ﭼﻰ ﻫﻐﻪ ﺣﻘﺪﺍﺭ‬
‫ﺩﺗﻮﻛﻞ ﺩﻯ ﺍﻭﻣﺎ‪w‬ﺎﻥ ﻣﻀﺒﻮﻁ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﻫﻐﻪ ﺫﺍﺕ ﭘﻮﺭﻯ ﭼﻰ ﻫﻐﻪ ﻧﻪ ﺿﺎﺋﻊ ﻛﻮﻯ ﻫﻐﻪ ﺳ}ﻯ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٨٦‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﭼﻰ ﭘﻪ ﻫﻐﻪ ﭘﻮﺭﻯ ﭘﻨﺎﻩ ﻭﻧﻴﺴﻰ‪ ،‬ﺍﻭﺯﻩ ﺗﻜﻴﻪ ﻧﻴﺴﻢ ﺩﻫﻐﻪ ﺫﺍﺕ ﭘﻮﺭﻯ‪ ،‬ﻧﻮﺯﻩ ﭘﺮﻭﺍﻩ ﻧﻪ ﺳﺎﺗﻢ ﺩﻫﻐﻪ‬
‫‪I‬ﺨﻪ ﻣﺎﺳﻮﺍ ﺩﺑﻞ ﻣﺨﻠﻮﻕ‪ ،‬ﺍﻭﻧﻪ ﭘﻪ ﺑﻞ ﭼﺎﺑﺎﻧﺪﻯ ﺗﻮﻛﻞ ﻛﻮﻡ ﺍﻭﻧﻪ ﺩﺑﻞ ﭼﺎ ﻋﺒﺎﺩﺕ ﻛﻮﻡ ﻣﺎﺳﻮﺍ‬
‫ﺩﺍﷲ ‪I ‬ﺨﻪ‪ .‬ﺍﻭﺩﺍﺧﺒﺮﻩ ﺩﻫﻮﺩ ‪ ‬ﺩﺩﻭﻯ ﺩﭘﺎﺭﻩ ﻏ– ﺩﻟﻴﻞ ﻭﻭ ﭼﻰ ﻫﻮﺩ ‪ ‬ﭘﻴﻐﻤﺒﺮ ﺩﻯ ﺩﺍﷲ‬
‫‪ ‬ﺍﻭﺩﻫﻐﻪ ﺑﻨﺪﻩ ﺩﻯ ﺍﻭﺩﺍ ﺩﻟﻴﻞ ﻭﻭ ﭘﻪ ﺩﻯ ﺧﺒﺮﻯ ﺑﺎﻧﺪﻯ ﭼﻰ ﺩﻭﻯ ﭘﻪ ﻏﻠﻄﻪ ﻭﻩ ﺍﻭﭘﻪ ﺟﻬﻞ ﺍﻭﭘﻪ‬
‫ﺑﺎﻃﻠﻪ ﺑﺎﻧﺪﻯ ﻭﻩ ﻭﻟﻰ ﭼﻰ ﺩﻭﻯ ﻭﺭﺗﻪ ﻫﻴ¦ ﻗﺴﻢ ﻧﻘﺼﺎﻥ ﻭﻧﻪ ﺭﺳﻮﻯ ﺍﻭﻫﻮﺩ ‪ ‬ﺗﻪ ﻫﻢ ﺩﺩﻯ ‪I‬ﺨﻪ‬
‫‪I‬ﻪ ﺑﺪﻯ ﻣﺤﺴﻮﺱ ﻧﻪ ﺳﻮﻩ‪ ،‬ﻧﻮﺩﻯ ﺧﺒﺮﻯ ﺩﻻﻟﺖ ﻭﻛﻰ ﭘﻪ ﺭ‪o‬ﺘﻴﺎ ﻭﺍﻟﻰ ﺩﻫﻐﻪ ﭼﻰ ﺩﻩ ﺑﻴﺎﻧﻮﻟﻪ ﺩﻭﻯ‬
‫ﺗﻪ‪ ،‬ﺍﻭﺑﻄﻼﻥ ﺩﻫﻐﻪ ﭼﻰ ﺩﻭﻯ ﻛﻮﻯ ﻋﺒﺎﺩﺕ ﺩﺑﺘﺎﻧﻮ‪ .‬ﺍﻭﻫﻢ ﭘﻪ ﺩﻯ ﺍﺳﺘﺪﻻﻝ ﻛ}ﻯ ﻭﻭ ﺣﻀﺮﺕ ﻧﻮﺡ‬
‫ﺖ ﻓﹶﺄﹶ ‪‬ﺟﻤِﻌ‪‬ﻮﺍ ﹶﺃ ‪‬ﻣﺮ‪‬ﻛﹸ ‪‬ﻢ‬
‫‪ : ‬ﻳ‪‬ﺎ ﻗﹶ ‪‬ﻮﻡِ ﺇِ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻛﹶﺒ‪‬ﺮ‪ ‬ﻋﻠﹶ ‪‬ﻴﻜﹸﻢ‪ ‬ﻣﻘﹶﺎﻣِﻲ ﻭ‪‬ﺗﺬﹾ ِﻛﲑِﻱ ِﺑ َﺂﻳ‪‬ﺎﺕِ ﺍﷲ ﻓﹶ ‪‬ﻌﻠﹶﻰ ﺍﷲ ﺗ‪ ‬ﻮﻛﱠ ﹾﻠ ‪‬‬
‫ﻲ ﻭ‪‬ﻟﹶﺎ ﺗ‪ ‬ﻨﻈِﺮ‪‬ﻭﻥِ )ﺳﻮﺭﺓ ﻳﻮﻧﺲ\‪ (۷۱‬ﺍﻭﻫﻢ ﺩﺍﺭﻧ‪q‬ﻪ‬
‫‪‬ﻭ ‪‬ﺷ ‪‬ﺮﻛﹶﺎﺀَﻛﹸﻢ‪ ‬ﺛﹸﻢ‪ ‬ﻟﹶﺎ ‪‬ﻳﻜﹸﻦ‪ ‬ﺃﹶﻣ‪ ‬ﺮﻛﹸﻢ‪ ‬ﻋﻠﹶ ‪‬ﻴﻜﹸﻢ‪ ‬ﻏﹸ ‪‬ﻤﺔﹰ ﺛﹸ ‪‬ﻢ ﺍﻗﹾﻀ‪‬ﻮﺍ ﺇِﹶﻟ ‪‬‬
‫ﻭﻳﻠﻰ ﺩﻯ ﺍﺑﺮﺍﻫﻴﻢ ﺧﻠﻴﻞ ﺍﷲ ‪ : ‬ﻭ‪‬ﻟﹶﺎ ﺃﹶﺧ‪‬ﺎﻑ‪ ‬ﻣ‪‬ﺎ ﺗ‪‬ﺸ‪‬ﺮِﻛﹸﻮﻥﹶ ِﺑﻪِ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ﻳ‪‬ﺸ‪‬ﺎ َﺀ ‪‬ﺭﺑِّﻲ ﺷ‪ ‬ﻴﺌﹰﺎ ‪‬ﻭﺳِﻊ‪ ‬ﺭ‪ِ‬ﺑّﻲ ﹸﻛﻞﱠ‬
‫‪‬ﺷ ‪‬ﻲﺀٍ ﻋِﻠﹾﻤ‪‬ﺎ ﹶﺃ ﹶﻓﻠﹶﺎ ﺗ‪‬ﺘﺬﹶﻛﱠﺮ‪‬ﻭﻥﹶ )‪ (٨٠‬ﻭ ﹶﻛ ‪‬ﻴﻒ‪ ‬ﹶﺃﺧ‪‬ﺎﻑ‪ ‬ﻣ‪‬ﺎ ﺃﹶﺷ‪‬ﺮ‪‬ﻛﹾﺘ‪‬ﻢ‪ ‬ﻭ‪‬ﻟﹶﺎ ﺗ‪‬ﺨ‪‬ﺎﻓﹸﻮﻥﹶ ﺃﹶ‪‬ﻧﻜﹸ ‪‬ﻢ ﺃﹶﺷ‪‬ﺮ‪‬ﻛﹾﺘ‪ ‬ﻢ ﺑِﺎﷲ ﻣ‪‬ﺎ ﻟﹶ ‪‬ﻢ ﻳ‪‬ﻨ‪ّ ‬ﺰِﻝﹾ ﺑِﻪِ‬
‫ﻱ ﺍﻟﹾﻔﹶﺮِﻳﻘﹶﻴ‪‬ﻦِ ﹶﺃﺣ‪‬ﻖ‪ ‬ﺑِﺎﻟﹾﺄﹶﻣ‪‬ﻦِ ﺇِﻥﹾ ﻛﹸ ‪‬ﻨﺘ‪‬ﻢ‪ ‬ﺗﻌ‪‬ﻠﹶﻤ‪‬ﻮﻥﹶ )‪ (٨١‬ﺍﻟﱠﺬِﻳﻦ‪ ‬ﺁَﻣ‪‬ﻨ‪‬ﻮﺍ ‪‬ﻭﻟﹶﻢ‪ ‬ﻳﻠﹾِﺒﺴ‪‬ﻮﺍ ِﺇﳝ‪‬ﺎ‪‬ﻧﻬ‪ ‬ﻢ ِﺑ ﹸﻈﻠﹾﻢٍ‬
‫‪‬ﻋ ﹶﻠ ‪‬ﻴﻜﹸ ‪‬ﻢ ‪‬ﺳ ﹾﻠﻄﹶﺎﻧ‪‬ﺎ ﻓﹶﺄﹶ ‪‬‬
‫ﺕ ﻣ‪‬ﻦ‪ ‬ﻧ‪‬ﺸ‪‬ﺎﺀُ ِﺇﻥﱠ‬
‫ﺠﺘ‪‬ﻨ‪‬ﺎ ﺁَ‪‬ﺗ ‪‬ﻴﻨ‪‬ﺎﻫ‪‬ﺎ ﺇِﺑ‪‬ﺮ‪‬ﺍﻫِﻴﻢ‪ ‬ﻋﻠﹶﻰ ﻗﹶﻮ‪‬ﻣِﻪِ ﻧ‪ ‬ﺮﻓﹶﻊ‪ ‬ﺩ‪ ‬ﺭﺟ‪‬ﺎ ٍ‬
‫ﻚ ﻟﹶﻬ‪‬ﻢ‪ ‬ﺍﻟﹾﺄﹶﻣ‪‬ﻦ‪ ‬ﻭ‪‬ﻫ‪‬ﻢ‪ ‬ﻣ‪‬ﻬ‪‬ﺘ‪‬ﺪ‪‬ﻭﻥﹶ )‪ (٨٢‬ﻭ‪‬ﺗِ ﹾﻠﻚ‪ ‬ﺣ‪ ‬‬
‫ﺃﹸﻭﻟﹶِﺌ ‪‬‬
‫ﻚ ‪‬ﺣﻜِﻴ ‪‬ﻢ ﻋ‪‬ﻠِﻴﻢ‪) ‬ﺳﻮﺭﺓ ﺍﻻﻧﻌﺎﻡ ‪ ،(۸۳ \۸۰‬ﻭﻗﹶﺎ ﹶﻝ ﺍﻟﹾ ‪‬ﻤ ﹶﻠﺄﹸ ﻣِﻦ‪ ‬ﻗﹶ ‪‬ﻮﻣِ ِﻪ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﹶﻛ ﹶﻔﺮ‪‬ﻭﺍ ﻭ‪‬ﻛﹶﺬﱠﺑ‪‬ﻮﺍ ﺑِﻠِﻘﹶﺎﺀِ ﺍﹾﻟﺂَﺧِ ‪‬ﺮﺓِ‬
‫‪‬ﺭ‪‬ﺑ ‪‬‬
‫‪‬ﻭﹶﺃ‪‬ﺗﺮ‪‬ﻓﹾﻨ‪‬ﺎﻫ‪ ‬ﻢ ﻓِﻲ ﺍﹾﻟﺤ‪‬ﻴ‪‬ﺎﺓِ ﺍﻟﺪ‪‬ﻧﻴ‪‬ﺎ ﻣ‪‬ﺎ ﻫ‪‬ﺬﹶﺍ ِﺇﻟﱠﺎ ‪‬ﺑﺸ‪ ‬ﺮ ﻣِ ﹾﺜﻠﹸﻜﹸ ‪‬ﻢ ﻳ‪ ‬ﹾﺄﻛﹸﻞﹸ ﻣِﻤ‪‬ﺎ ﺗ‪‬ﺄﹾﻛﹸﻠﹸﻮﻥﹶ ﻣِﻨ‪‬ﻪ‪ ‬ﻭ‪‬ﻳﺸ‪ ‬ﺮﺏ‪ِ ‬ﻣﻤ‪‬ﺎ ‪‬ﺗﺸ‪ ‬ﺮﺑ‪‬ﻮﻥﹶ )‪ (٣٣‬ﻭ‪‬ﻟﹶِﺌ ‪‬ﻦ‬
‫ﹶﺃ ﹶﻃ ‪‬ﻌﺘ‪ ‬ﻢ ‪‬ﺑﺸ‪‬ﺮ‪‬ﺍ ﻣِ ﹾﺜ ﹶﻠﻜﹸ ‪‬ﻢ ﺇِ‪‬ﻧ ﹸﻜ ‪‬ﻢ ِﺇﺫﹰﺍ ﻟﹶﺨ‪‬ﺎﺳِﺮ‪‬ﻭﻥﹶ )‪ (٣٤‬ﹶﺃﻳ‪‬ﻌِﺪ‪‬ﻛﹸ ‪‬ﻢ ﹶﺃ‪‬ﻧﻜﹸ ‪‬ﻢ ﺇِﺫﹶﺍ ِﻣﺘ‪‬ﻢ‪ ‬ﻭ‪‬ﻛﹸ ‪‬ﻨﺘ‪ ‬ﻢ ﺗ‪‬ﺮ‪‬ﺍﺑ‪‬ﺎ ﻭ‪‬ﻋِﻈﹶﺎﻣ‪‬ﺎ ﺃﹶ‪‬ﻧﻜﹸ ‪‬ﻢ ﻣ‪‬ﺨ‪‬ﺮ‪‬ﺟ‪‬ﻮﻥﹶ‬
‫)ﺳﻮﺭﺓ ﺍﻟﻤﻮﻣﻨﻮﻥ ‪ (۳¢ \۳۳‬ﺩﻭﻯ ﺑﻪ ﺩﺍﺧﺒﺮﻩ ﻟﻴﺮﻯ ‪®r‬ﻠﻪ ﭼﻰ ﺍﷲ ‪ ‬ﻳﻮﺑﺸﺮ ﭘﻴﻐﻤﺒﺮ ﺭﺍ ﻭﻟﻴŒﻯ‪ .‬ﺍﻭ‬
‫ﭘﻪ ﺩﻯ ﺧﺒﺮﻯ ﻛﻰ ‪u‬ﻳﺮ ﻛﺎﺮﺍﻥ ﻛﻜ} ﺳﻮﻯ ﺩﻯ ﻫﻐﻪ ﻛﺎﺮﺍﻥ ﭼﻰ ﻗﺪﻳﻢ ﺩﻯ ﺍﻭﺩﺍ ﺍﻭﺳﻨﻰ ﻫﻢ ﺩﻯ‪،‬‬
‫ﺠﺒ‪‬ﺎ ﺃﹶﻥﹾ ﺃﹶ ‪‬ﻭﺣ‪ ‬ﻴﻨ‪‬ﺎ ﺇِﻟﹶﻰ ‪‬ﺭﺟ‪‬ﻞٍ ﻣِﻨ‪‬ﻬ‪‬ﻢ‪ ‬ﺃﹶﻥﹾ ﺃﹶﻧ‪‬ﺬِﺭِ ﺍﻟﻨ‪‬ﺎﺱ‪‬‬
‫ﺱ ﻋ‪ ‬‬
‫ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺃﹶﻛﹶﺎ ﹶﻥ ﻟِﻠﻨ‪‬ﺎ ِ‬
‫)ﺳﻮﺭﺓ ﻳﻮﻧﺲ \‪ (۲‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭﻣ‪‬ﺎ ‪‬ﻣﻨ‪ ‬ﻊ ﺍﻟﻨ‪‬ﺎﺱ‪ ‬ﹶﺃ ﹾﻥ ‪‬ﻳﺆ‪ِ ‬ﻣﻨ‪‬ﻮﺍ ﺇِ ﹾﺫ ﺟ‪‬ﺎﺀَﻫ‪ ‬ﻢ ﺍﹾﻟﻬ‪‬ﺪ‪‬ﻯ ِﺇﻟﱠﺎ ﺃﹶﻥﹾ‬
‫ﺚ ﺍﷲ ‪‬ﺑﺸ‪‬ﺮ‪‬ﺍ ﺭ‪‬ﺳ‪‬ﻮﻟﹰﺎ )‪ (٩٤‬ﹸﻗ ﹾﻞ ﻟﹶﻮ‪ ‬ﻛﹶﺎﻥﹶ ﻓِﻲ ﺍﻟﹾﹶﺄﺭ‪‬ﺽِ ‪‬ﻣﻠﹶﺎﺋِﻜﹶﺔﹲ ﻳ‪ ‬ﻤﺸ‪‬ﻮﻥﹶ ﻣ‪‬ﻄﹾﻤ‪‬ﺌِﻨِّﲔ‪ ‬ﻟﹶﻨ‪‬ﺰ‪‬ﻟﹾﻨ‪‬ﺎ ﻋ‪‬ﻠﹶﻴ‪‬ﻬِﻢ‪ِ ‬ﻣﻦ‪‬‬
‫ﻗﹶﺎﻟﹸﻮﺍ ﹶﺃ‪‬ﺑ ‪‬ﻌ ﹶ‬
‫ﺍﻟﺴ‪‬ﻤ‪‬ﺎ ِﺀ ‪‬ﻣ ﹶﻠﻜﹰﺎ ﺭ‪‬ﺳ‪‬ﻮﻟﹰﺎ )ﺳﻮﺭﺓ ﺍﻻﺳﺮﺍﺀ ‪ (۹¢ \۹۴‬ﺍﻭ ﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﻭﺭﺗﻪ ﻫﻮﺩ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ‪:‬‬
‫ﻥ ﺟ‪‬ﺎﺀَﻛﹸ ‪‬ﻢ ﺫِﻛﹾﺮ‪ ‬ﻣِﻦ‪ ‬ﺭ‪ّ‬ﺑِﻜﹸﻢ‪ ‬ﻋﻠﹶﻰ ‪‬ﺭﺟ‪‬ﻞٍ ِﻣ ‪‬ﻨﻜﹸﻢ‪ ‬ﻟِﻴ‪‬ﻨ‪‬ﺬِ ‪‬ﺭﻛﹸ ‪‬ﻢ )ﺳﻮﺭﺓ ﺍﻻﻋﺮﺍﻑ\ ‪ (۶۳‬ﻳﻌﻨﻰ ﺩﺍﻋﺠﻴﺒﻪ‬
‫ﺠ ‪‬ﺒﺘ‪ ‬ﻢ ﺃﹶ ﹾ‬
‫ﺃﹶ ‪‬ﻭ ‪‬ﻋ ِ‬
‫ﺧﺒﺮﻩ ﻧﻪ ﺩﻩ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺍﷲ ‪o ‬ﻪ ﭘﻮﻫﻴŒﻯ ﭼﻰ ﭼﻴﺮﻯ ﺧﭙﻞ ﺭﺳﺎﻟﺖ ﻭﻟﻴŒﻯ‪ .‬ﺍﻭﺩﺍ ﻗﻮﻝ ﺩﺍﷲ ‪: ‬‬
‫ﺕ ﻫ‪‬ﻴ‪‬ﻬ‪‬ﺎﺕ‪ ‬ﻟِﻤ‪‬ﺎ ﺗ‪‬ﻮﻋ‪‬ﺪ‪‬ﻭﻥﹶ )‪ (٣٦‬ﺇِﻥﹾ‬
‫ﺨﺮ‪‬ﺟ‪‬ﻮﻥﹶ )‪ (٣٥‬ﻫ‪ ‬ﻴﻬ‪‬ﺎ ‪‬‬
‫ﹶﺃ‪‬ﻳﻌِ ‪‬ﺪﻛﹸ ‪‬ﻢ ﺃﹶﻧ‪‬ﻜﹸ ‪‬ﻢ ﺇِﺫﹶﺍ ﻣِﺘ‪ ‬ﻢ ‪‬ﻭ ﹸﻛ ‪‬ﻨﺘ‪‬ﻢ‪ ‬ﺗ‪‬ﺮ‪‬ﺍﺑ‪‬ﺎ ﻭ‪‬ﻋِﻈﹶﺎﻣ‪‬ﺎ ﹶﺃﻧ‪‬ﻜﹸ ‪‬ﻢ ﻣ‪ ‬‬
‫ﺤﻦ‪ ‬ﺑِ ‪‬ﻤ ‪‬ﺒﻌ‪‬ﻮﺛِﲔ‪ (٣٧) ‬ﺇِﻥﹾ ‪‬ﻫﻮ‪ ‬ﺇِﻟﱠﺎ ‪‬ﺭﺟ‪‬ﻞﹲ ﺍﻓﹾ‪‬ﺘﺮ‪‬ﻯ ‪‬ﻋﻠﹶﻰ ﺍﷲ ﻛﹶ ِﺬﺑ‪‬ﺎ ﻭ‪‬ﻣ‪‬ﺎ ﻧ‪‬ﺤ‪‬ﻦ‪‬‬
‫ﺕ ﻭ‪‬ﻧ‪‬ﺤ‪‬ﻴ‪‬ﺎ ‪‬ﻭﻣ‪‬ﺎ ﻧ‪ ‬‬
‫ِﻫ ‪‬ﻲ ِﺇﻟﱠﺎ ﺣ‪‬ﻴ‪‬ﺎﺗ‪‬ﻨ‪‬ﺎ ﺍﻟﺪ‪‬ﻧ‪‬ﻴ‪‬ﺎ ‪‬ﻧﻤ‪‬ﻮ ‪‬‬
‫ﹶﻟ ‪‬ﻪ ِﺑ ‪‬ﻤ ‪‬ﺆ ِﻣﻨِﲔ‪ (٣٨) ‬ﻗﹶﺎﻝﹶ ‪‬ﺭﺏِّ ﺍﻧ‪‬ﺼ‪‬ﺮ‪‬ﻧِﻲ ﺑِﻤ‪‬ﺎ ﻛﹶﺬﱠﺑ‪‬ﻮﻥِ )ﺳﻮﺭﺓ ﺍﻟﻤﻮﻣﻨﻮﻥ ‪ (۳۹\۳¢‬ﺩﻭﻯ ﺑﻪ ﻟﻴﺮﻯ ‪®r‬ﻞ ﺑﻴﺮﺗﻪ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٨٧‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺭﺍﺗﻠﻞ ﺍﻭﻣﻨﻜﺮﻩ ﺳﻮﻯ ﻭﻩ ﺩﺑﻴﺮﺗﻪ ﺭﺍﻭﻻ_ﻳﺪﻭ ﺩﻗﺒﺮ ‪I‬ﺨﻪ ﭼﻰ ﻳﻮﻭﺍﺭ ﺧﺎﻭﺭﻩ ﺳﻰ‪ ،‬ﻫﻴﻬﺎﺕ ﻫﻴﻬﺎﺕ‪،‬‬
‫ﻟﻴﺮﻯ ﺩﻩ ﻟﻴﺮﻯ ﺩﻩ ﺩﺍﺧﺒﺮﻩ ﺍﻭﺩﺍ ﻭﻋﺪﻩ ﻳﻌﻨﻰ ﻣﻄﻠﺐ ﻳ‪ 4‬ﺩﺍﻭﻭ ﭼﻰ ﺩﺍﻣﻤﻜﻨﻪ ﻧﻪ ﺩﻩ‪ِ ،‬ﺇ ﹾﻥ ِﻫ ‪‬ﻲ ِﺇﻟﱠﺎ ﺣ‪‬ﻴ‪‬ﺎ‪‬ﺗﻨ‪‬ﺎ‬
‫ﻦ ﺑِﻤ‪ ‬ﺒﻌ‪‬ﻮﺛِﲔ‪ ‬ﻳﻌﻨﻰ ﻣﺮﻯ ﺑﻪ ﻳﻮﻗﻮﻡ ﺍﻭﮊﻭﻧﺪﻯ ﻛﻴŒﻯ ﺑﻪ ﺑﻞ ﻗﻮﻡ‪ ،‬ﺍﻭﺩﺍﻋﻘﻴﺪﻩ‬
‫ﺤ‪‬‬‫ﺍﻟﺪ‪‬ﻧﻴ‪‬ﺎ ‪‬ﻧﻤ‪‬ﻮﺕ‪ ‬ﻭ‪‬ﻧ‪‬ﺤ‪‬ﻴ‪‬ﺎ ﻭ‪‬ﻣ‪‬ﺎ ﻧ‪ ‬‬
‫ﺩﺩﻫﺮﻳﺎﻧﻮ ﺩﻩ‪ .‬ﺍﻭﻫﺮ‪I‬ﻪ ﭼﻰ ﻋﻘﻴﺪﻩ ﺩﺩﻭﺭﻳﻪ ﺩﻩ ﻫﻐﻮﻯ ﺩﺍ ﻭﺍﻳﻰ ﭼﻰ ﻫﺮﻳﻮ ﺍﻧﺴﺎﻥ ﺭﺍ‪w‬ﻰ ﻭﺭﻭﺳﺘﻪ‬
‫ﺩ)‪ (۳۰۰۰۰‬ﻛﺎﻟﻮ ‪I‬ﺨﻪ‪ .‬ﺍﻭﺩﺍ”ﻮﻟﻰ ﺩﺭﻭﻍ ﺧﺒﺮﻯ ﺩﻯ ﭼﻰ ﺩﻛﺎﺮﺍﻧﻮ ﻋﻘﻴﺪﻯ ﭘﻪ ﻣﻨﺴﻠﻜﻰ ﺩﻯ ﺍﻭ‬
‫ﺩﺍﺑﺎﻃﻠﻰ ﺧﺒﺮﻯ ﺩﻯ ﭼﻰ ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﻫﻴ¦ ﺩﻟﻴﻞ ﺍﻭﺑﺮﻫﺎﻥ ﻧﺴﺘﻪ ﻣﺎﺋﻞ ﻛﻴŒﻯ ﺩﺩﻯ ﺍ_ﺥ ﺗﻪ ﻋﻘﻞ‬
‫ﺩﻫﻐﻮ ﺧﻠ‪q‬ﻮ ﭼﻰ ﻛﺎﺮﺍﻥ ﺩﻯ ﺩﺍﻭﻻﺩ ﺩﺁﺩﻡ ‪I ‬ﺨﻪ ﭼﻰ ﻫﻴ¦ ﻋﻘﻞ ﭘﻪ ﻛﻰ ﻧﺴﺘﻪ ﺍﻭﻧﻪ ﺩﻫﺪﺍﻳﺖ‬
‫ﻻﺭﻩ ﭘﻴﮋﻧﻰ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪ِ‬ﻟ‪‬ﺘﺼ‪‬ﻐ‪‬ﻰ ﺇِﻟﹶ ‪‬ﻴﻪِ ﹶﺃ ﹾﻓِﺌﺪ‪ ‬ﹸﺓ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻟﹶﺎ ﻳ‪ ‬ﺆ ِﻣﻨ‪‬ﻮﻥﹶ ﺑِﺎﹾﻟ َﺂﺧِﺮ‪‬ﺓِ‬
‫ﺿﻮ‪‬ﻩ‪ ‬ﻭ‪‬ﻟِﻴ‪‬ﻘﹾﺘ‪‬ﺮِﻓﹸﻮﺍ ﻣ‪‬ﺎ ﻫ‪‬ﻢ‪ ‬ﻣ‪‬ﻘﹾﺘ‪‬ﺮِﻓﹸﻮﻥﹶ )ﺳﻮﺭﺓ ﺍﻻﻧﻌﺎﻡ \ ‪ (۱۱۳‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﭘﻪ ﺑﻞ ‪w‬ﺎﻯ ﻛﻰ‬
‫‪‬ﻭِﻟ‪‬ﻴﺮ‪ ‬‬
‫ﺧﻄﺎﺏ ﻛ}ﻯ ﺩﻯ ﺍﻭﺯﻭﺭﻧﻪ ﻳ‪ 4‬ﻭﺭﻛ}ﻯ ﺩﻩ‪ :‬ﺃﹶ‪‬ﺗ ‪‬ﺒﻨ‪‬ﻮﻥﹶ ِﺑﻜﹸ ّﻞِ ﺭِﻳ ٍﻊ ﺁَﻳ‪‬ﺔﹰ ﺗ‪ ‬ﻌﺒ‪‬ﺜﹸﻮﻥﹶ )‪ (١٢٨‬ﻭ‪‬ﺗ‪‬ﺘ‪‬ﺨِﺬﹸﻭ ﹶﻥ ﻣ‪‬ﺼ‪‬ﺎﻧِﻊ‪‬‬
‫ﺨﻠﹸﺪ‪‬ﻭﻥﹶ )ﺳﻮﺭﺓ ﺍﻟﺸﻌﺮﺍﺀ ‪ (۱۲۹\۱۲۸‬ﻭﺭﺗﻪ ﺮﻣﺎﻳﻠﻰ ﻳ‪ 4‬ﺩﻯ ﭼﻰ ﺗﺎﺳﻰ ﺟﻮ_ﻭﻯ ﭘﻪ ﻟﻮ_ﻭ‬
‫ﹶﻟ ‪‬ﻌ ﱠﻠﻜﹸﻢ‪ ‬ﺗ‪ ‬‬
‫‪w‬ﺎﻳﻮﻧﻮﻛﻰ ﻛﻮ”ﻰ ﭘﻪ ﺷﺎﻥ ﺩﻣﺤﻠﻮﻧﻮ‪ ،‬ﺍﻭﻫﺴﻰ ﻳ‪ 4‬ﺟﻮ_ﻭﻯ ﺣﺎﻻﻧﻜﻰ ﺳﺘﺎﺳﻰ ﻭﺭﺗﻪ ﺿﺮﻭﺭﺕ ﻫﻢ‬
‫ﻧﺴﺘﻪ‪ .‬ﻭﻟﻰ ﭼﻰ ﺩﻭﻯ ﺑﻪ ﭘﻪ ﺧﻴﻤﻮ ﻛﻰ ﺍﻭﺳﻴﺪﻝ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺇِ ‪‬ﺭﻡ‪‬‬
‫ﺨﺮ‪ ‬ﺑِﺎﻟﹾﻮ‪‬ﺍﺩِ )ﺳﻮﺭﺓ ﺍﻟﻔﺠﺮ ‪\۷‬‬
‫ﺨﻠﹶﻖ‪ ‬ﻣِﺜﹾ ﹸﻠﻬ‪‬ﺎ ﻓِﻲ ﺍﹾﻟﺒِﻠﹶﺎﺩِ )‪ (٨‬ﻭ‪‬ﺛﹶﻤ‪‬ﻮﺩ‪ ‬ﺍﻟﱠﺬِﻳﻦ‪ ‬ﺟ‪‬ﺎﺑ‪‬ﻮﺍ ﺍﻟﺼ‪ ‬‬
‫ﺕ ﺍﹾﻟﻌِﻤ‪‬ﺎﺩِ )‪ (٧‬ﺍﻟﱠﺘِﻲ ﻟﹶ ‪‬ﻢ ﻳ‪ ‬‬
‫ﺫﹶﺍ ِ‬
‫‪ (۸‬ﻧﻮﺩﺍ ﻋﺎﺩِ ﺍﺭﻡ ﻫﻐﻪ ﺧﻠ› ﻭﻩ ﭼﻰ ﺟﻮ_ﻭﻝ ﺑﻪ ﻳ‪ 4‬ﻫﻐﻪ ﺳﺘﻨﻰ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﺧﻴﻤﻰ‬
‫ﺩﺭﻭﻟﻰ‪ .‬ﺍﻭﭼﺎ ﺩﺍﺳﻰ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍ )ﺍﺭﻡ( ﻳﻮﻛﻠﻰ ﺩﻯ ﺩﺳﺮﻭ ﺯﺭﻭ ﺍﻭﺩﺳﭙﻴﻨﻮ ﺯﺭﻭ ﺍﻭﺩﺍ‪r‬ﺮ‪w‬ﻰ‬
‫ﭘﻪ ”ﻮﻟﻮ ‪w‬ﺎﻳﻮﻧﻮ ﻛﻰ ﻛﻠﻪ ﭘﻪ ﻳﻮﻣﻠך ﻛﻰ ﻭﻯ ﺍﻭﻛﻠﻪ ﭘﻪ ﺑﻞ ﻣﻠך ﻭﻯ‪ .‬ﺍﻭﺩﺍ ﻏﻠﻄﻪ ﺧﺒﺮﻩ ﺩﻩ ﭘﻪ ﺩﻯ‬
‫ﺨﻠﹸﺪ‪‬ﻭﻥﹶ‪ ،‬ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ‬
‫ﺑﺎﻧﺪﻯ ‪I‬ﻪ ﺩﻟﻴﻞ ﻧﺴﺘﻪ‪ .‬ﺍﻭﺩﺍ ﻗﻮﻝ ﺩﺍﷲ ‪ : ‬ﻭ‪‬ﺗﺘ‪‬ﺨِﺬﹸﻭﻥﹶ ‪‬ﻣﺼ‪‬ﺎﻧِﻊ‪ ‬ﹶﻟ ‪‬ﻌ ﱠﻠﻜﹸ ‪‬ﻢ ﺗ‪ ‬‬
‫ﺩﺩﻯ ‪I‬ﺨﻪ ﻣﺮﺍﺩ ﻗﺼﺮﻭﻧﻪ ﺩﻯ‪ ،‬ﺍﻭﺑﻌﻀﻮ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺩﻯ ‪I‬ﺨﻪ ﺩﻛﻮﺗﺮﻭ ﻛﻮ”ﻨﻰ ﻣﺮﺍﺩﻯ ﺩﻯ‪،‬‬
‫ﺍﻭﺑﻌﻀﻮ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺩﻯ ‪I‬ﺨﻪ ‪w‬ﺎﻯ ﺩﺍﻭﺑﻮ ﻣﺮﺍﺩﺩﻯ ﺩﻛﻢ ‪w‬ﺎﻯ ‪I‬ﺨﻪ ﭼﻰ ﺍﻭﺑﻪ ﺍﺧﺴﺘﻞ ﻛﻴŒﻯ‬
‫ﺪ ‪‬ﻭﻥﹶ( ﻳﻌﻨﻰ ﭘﻪ ﺩﻯ ﺍﻣﻴﺪ ﺳﺮﻩ ﭼﻰ ﺗﺎﺳﻰ ﺑﻪ ﭘﻪ ﺩﻯ ﻛﻮﺭﻧﻮ ﻛﻰ ‪u‬ﻳﺮ ﺍﻭ‪¤‬ﺩ ﻋﻤﺮ ﺗﻴﺮﻭﻯ‬
‫ﺨﹸﻠ ‪‬‬
‫)ﻟﹶﻌ‪ ‬ﱠﻠﻜﹸ ‪‬ﻢ ﺗ‪ ‬‬
‫‪‬ﻭِﺇﺫﹶﺍ ‪‬ﺑﻄﹶﺸ‪‬ﺘ‪ ‬ﻢ ‪‬ﺑﻄﹶﺸ‪‬ﺘ‪ ‬ﻢ ﺟ‪‬ﺒ‪‬ﺎﺭِﻳﻦ‪ (١٣٠) ‬ﻓﹶﺎﺗ‪‬ﻘﹸﻮﺍ ﺍﷲ ‪‬ﻭﹶﺃﻃِﻴﻌ‪‬ﻮﻥِ )‪ (١٣١‬ﻭ‪‬ﺍ‪‬ﺗﻘﹸﻮﺍ ﺍﻟﱠﺬِﻱ ﺃﹶﻣ‪‬ﺪ‪‬ﻛﹸ ‪‬ﻢ ﺑِﻤ‪‬ﺎ ﺗ‪‬ﻌ‪‬ﻠﹶﻤ‪‬ﻮﻥﹶ‬
‫ﺕ ﻭ‪ ‬ﻋﻴ‪‬ﻮﻥٍ )‪ (١٣٤‬ﺇِِﻧّﻲ ﹶﺃﺧ‪‬ﺎﻑ‪ ‬ﻋ ﹶﻠ ‪‬ﻴﻜﹸ ‪‬ﻢ ﻋ‪‬ﺬﹶﺍﺏ‪ ‬ﻳ‪ ‬ﻮﻡٍ ﻋ‪‬ﻈِﻴﻢٍ‬
‫)‪ (١٣٢‬ﺃﹶﻣ‪ ‬ﺪﻛﹸﻢ‪ ‬ﺑِﺄﹶ‪‬ﻧﻌ‪‬ﺎﻡٍ ﻭ‪‬ﺑﻨِﲔ‪ (١٣٣) ‬ﻭﺟ‪‬ﻨ‪‬ﺎ ٍ‬
‫)ﺳﻮﺭﺓ ﺍﻟﺸﻌﺮﺍﺀ ‪ (۱۳¢ \۱۳۰‬ﺍﻭﺩﻭﻯ ﻛﺎﺮﺍﻧﻮ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ‪ :‬ﻗﹶﺎﻟﹸﻮﺍ ﹶﺃﺟِ ﹾﺌ‪‬ﺘﻨ‪‬ﺎ ﻟِ‪‬ﻨﻌ‪‬ﺒ‪‬ﺪ‪ ‬ﺍﷲ ‪‬ﻭ ‪‬ﺣﺪ‪‬ﻩ‪ ‬ﻭ‪‬ﻧﺬﹶﺭ‪‬‬
‫ﻛ ‪‬ﻨﺖ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﺼ‪‬ﺎﺩِﻗِﲔ‪) ‬ﺳﻮﺭﺓ ﺍﻻﻋﺮﺍﻑ\‪ (۷۰‬ﻳﻌﻨﻰ ﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ‬
‫ﻣ‪‬ﺎ ﻛﹶﺎﻥﹶ ﻳ‪‬ﻌ‪‬ﺒ‪‬ﺪ‪ ‬ﺁَﺑ‪‬ﺎﺅ‪‬ﻧ‪‬ﺎ ﻓﹶﺄﹾﺗِﻨ‪‬ﺎ ﺑِﻤ‪‬ﺎ ﺗ‪‬ﻌِﺪ‪‬ﻧ‪‬ﺎ ﺇِﻥﹾ ﹸ‬
‫ﭼﻰ ﺗﻪ ﺭﺍﻏﻠﻰ ﻳ‪ 4‬ﺩﺩﻯ ﺩﭘﺎﺭﻩ ﭼﻰ ﻣﻮ‪ ¤‬ﻳﻮﺍ‪w‬ﻰ ﻋﺒﺎﺩﺕ ﺩﺍﷲ ‪ ‬ﻭﻛﻮ ﺍﻭﻣﺨﺎﻟﻔﺖ ﻭﻛﻮ ﺩﻫﻐﻪ ‪I‬ﻪ‬
‫ﭼﻰ ﺯﻣﻮ‪ ¤‬ﭘﻠﺮﻭﻧﻮ ﻛ}ﻯ ﺩﻯ ﺍﻭﻫﻐﻮﻯ ﭼﻰ ﭘﻪ ﻛﻢ ﺩﻳﻦ ﺑﺎﻧﺪﻯ ﻭﻩ ﻫﻐﻪ ﭘﺮﻳŒﺩﻭ؟ ﻧﻮﺗﻪ ﺭﺍﻭﻟﻪ ﻫﻐﻪ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٨٨‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻋﺬﺍﺏ ﭼﻰ ﺗﺎﻳ‪ 4‬ﺯﻣﻮ‪¤‬ﺳﺮﻩ ﻭﻋﺪﻩ ﻛ}ﻳﺪﻩ‪ ،‬ﺍﻭﻣﻮ‪ ¤‬ﺳﺘﺎ ﺧﻼﻑ ﻛﻮﻭ ﺍﻭﺳﺘﺎ ﺧﺒﺮﻩ ﻧﻪ ﻣﻨﻮ ﺍﻭﺳﺘﺎ‬
‫ﺗﻜﺬﻳﺐ ﻛﻮﻭ‪.‬‬
‫ﻟﻜﻪ ‪I‬ﻨ‪q‬ﻪ ﭼﻰ ﻭﺭﺗﻪ ﺩﻭﻯ ﻭﻳﻠﻰ ﻭﻩ‪ :‬ﻗﹶﺎﻟﹸﻮﺍ ﺳ‪‬ﻮ‪‬ﺍﺀٌ ‪‬ﻋﻠﹶ ‪‬ﻴﻨ‪‬ﺎ ﺃﹶﻭ‪‬ﻋ‪ ‬ﹾﻈﺖ‪ ‬ﹶﺃ ‪‬ﻡ ﻟﹶﻢ‪ ‬ﺗﻜﹸ ‪‬ﻦ ﻣِﻦ‪ ‬ﺍﻟﹾﻮ‪‬ﺍﻋِ ِﻈﲔ‪ِ (١٣٦) ‬ﺇﻥﹾ‬
‫ﺤﻦ‪ ‬ﺑِﻤ‪‬ﻌ‪‬ﺬﱠﺑِﲔ‪ ‬ﻫﺮ‪I‬ﻪ ﭼﻰ ﭘﻪ ﻗﺮﺁﺋﺖ ﺩﺘﺤﻰ ﺩﺧﺎﺀ ﺳﺮﻩ ﺩﻯ ﻧﻮ ﻣﺮﺍﺩ‬
‫ﻫ‪‬ﺬﹶﺍ ﺇِﻟﱠﺎ ‪‬ﺧ ﹸﻠ ‪‬ﻖ ﺍﻟﹾﹶﺄﻭ‪‬ﻟِﲔ‪ (١٣٧) ‬ﻭﻣ‪‬ﺎ ﻧ‪ ‬‬
‫ﺑﻪ ﺩﺩﻯ ‪I‬ﺨﻪ ﺍﺧﺘﻼﻑ ﺩﻣﺨﻜﻰ ﺧﻠ‪q‬ﻮ ﺳﻰ‪ ،‬ﻳﻌﻨﻰ ﺩﺍﺗﺎﭼﻰ ‪I‬ﻪ ﺭﺍﻭ_ﻯ ﺩﻯ ﺩﺍﺗﺎ ﺩ‪w‬ﺎﻥ ‪I‬ﺨﻪ ﺟﻮ_‬
‫ﻛ}ﻯ ﺩﻯ‪ ،‬ﺍﻭﺩﺍ ﺩﻣﺨﻜﻨﻴﻮ ﻛﺘﺎﺑﻮﻧﻮ ‪I‬ﺨﻪ ﺭﺍ ﺍﺧﻴﺴﺘﻞ ﺩﻯ‪ .‬ﺩﺍﺭﻧ‪q‬ﻪ ﺗﻔﺴﻴﺮ ﺩﺩﻯ ﻛ}ﻯ ﺩﻯ ﻳﻮﻩ‬
‫ﺳ}ﻯ ﺩﺻﺤﺎﺑﻪ ﻭﻭ ‪I‬ﺨﻪ ﺩﺗﺎﺑﻌﻴﻨﻮ ‪I‬ﺨﻪ‪.‬‬
‫ﺍﻭﻫﺮ‪I‬ﻪ ﭼﻰ ﭘﻪ ﺿﻤﻰ ﺩﺧﺎﺀ ﺍﻭﻻﻡ ﺳﺮﻩ ﺩﻯ ﻧﻮﻣﺮﺍﺩ ﺩﺩﻯ ‪I‬ﺨﻪ )ﺩﻳﻦ( ﺩﻯ ﻳﻌﻨﻰ ﺩﺍﺩﻳﻦ ﭼﻰ ﻣﻮ‪¤‬‬
‫ﭘﺮ ﻳﻮ ﺩﺍﺩﻳﻦ ﺯﻣﻮ‪ ¤‬ﺩﭘﻼﺭ ﺍﻭﻧﻴﻜﻪ ﺩﻳﻦ ﺩﻯ‪ ،‬ﺍﻭﻣﻮ‪ ¤‬ﺩﺩﻯ ‪I‬ﺨﻪ ﻧﻪ ﺍﻭ_ﻭ ﺍﻭﻧﻪ ﭘﻪ ﺩﻯ ﺧﭙﻞ ﺩﻳﻦ‬
‫ﻛﻰ ‪I‬ﻪ ﺑﺪﻝ ﻭﺍﻟﻰ ﺭﺍﻭﻟﻮ‪ ،‬ﺍﻭﻫﻤﻴﺸﻪ ﺑﻪ ﻳﻮﭘﻪ ﺩﻯ ﺩﻳﻦ ﺑﺎﻧﺪﻯ ﻛﻠך ﺍﻭﻣﻀﺒﻮﻁ ﺍﻭﺩﻟﺘﻪ ﺩﻭﺍ_ﻩ‬
‫ﺤﻦ‪ ‬ﺑِﻤ‪‬ﻌ‪‬ﺬﱠِﺑﲔ‪. ‬‬
‫ﻗﺮﺍﺋﺘﻮﻧﻪ ﺻﺤﻴﺢ ﻛﻴŒﻯ ﺍﻭﻟﻨﻰ ﻫﻢ ﺍﻭﺩﻭﻫﻢ ﺍﻭﭘﻪ ﺩﻭﻫﻢ ﻛﻰ ﺩﺍﺩﻯ‪ :‬ﻭ‪‬ﻣ‪‬ﺎ ﻧ‪ ‬‬
‫ﻀﺐ‪ ‬ﺃﹶﺗ‪‬ﺠ‪‬ﺎﺩِﻟﹸﻮﻧ‪‬ﻨِﻲ ﻓِﻲ ﹶﺃﺳ‪‬ﻤ‪‬ﺎﺀٍ‬
‫ﺲ ﻭ‪‬ﻏﹶ ‪‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻗﹶﺎﻝﹶ ﻗﹶﺪ‪ ‬ﻭﻗﹶ ‪‬ﻊ ‪‬ﻋ ﹶﻠ ‪‬ﻴﻜﹸ ‪‬ﻢ ﻣِﻦ‪ ‬ﺭّﺑِﻜﹸ ‪‬ﻢ ﺭِ ‪‬ﺟ ‪‬‬
‫ﻈﺮِﻳﻦ‪) ،‬ﺳﻮﺭﺓ ﺍﻻﻋﺮﺍﻑ‬
‫ﺳ‪‬ﻤ‪ ‬ﻴ‪‬ﺘﻤ‪‬ﻮﻫ‪‬ﺎ ﺃﹶ‪‬ﻧﺘ‪ ‬ﻢ ‪‬ﻭ َﺁﺑ‪‬ﺎﺅ‪‬ﻛﹸﻢ‪ ‬ﻣ‪‬ﺎ ﻧ‪ ‬ﺰ ﹶﻝ ﺍﷲ ﺑِﻬ‪‬ﺎ ﻣِ ‪‬ﻦ ﺳ‪ ‬ﹾﻠﻄﹶﺎﻥٍ ﻓﹶﺎﻧ‪‬ﺘ ِﻈﺮ‪‬ﻭﺍ ﺇِﻧِّﻲ ﻣ‪ ‬ﻌﻜﹸ ‪‬ﻢ ﻣِﻦ‪ ‬ﺍﻟﹾﻤ‪ ‬ﻨﺘ‪ِ ‬‬
‫\‪ (۷۱‬ﻳﻌﻨﻰ ﺗﺎﺳﻰ ﻣﺴﺘﺤﻖ ﺳﻮﺍﺳﺖ ﺩﻋﺬﺍﺏ ﭘﻪ ﺩﻯ ﺧﺒﺮﻯ ﺳﺮﻩ‪ ،‬ﺍﻳﺎﺗﺎﺳﻰ ﻋﺒﺎﺩﺕ ﺩﺑﺘﺎﻧﻮ ﻣﻘﺪﻡ‬
‫ﻛﻮﻯ ﭘﻪ ﻋﺒﺎﺩﺕ ﺩﺍﷲ ‪ ‬ﺑﺎﻧﺪﻯ ﻫﻐﻪ ﺑﺘﺎﻥ ﭼﻰ ﺗﺎﺳﻰ ﭘﻪ ﺧﭙﻞ ﻻﺳﻮﻧﻮ ﺑﺎﻧﺪﻯ ﺟﻮ_ﻛ}ﻯ ﺩﻯ ﺍﻭ‬
‫ﺩﺧﭙﻞ ‪w‬ﺎﻥ ‪I‬ﺨﻪ ﻣﻮ ﻭﺭﺗﻪ ﺩﺧﺪﺍﻳﺎﻧﻮ ﻧﻮﻡ ﻭﺭﻛ}ﻯ ﺩﻯ؟ ﭼﻰ ﺩﺍﻧﻮﻡ ﻭﺭﺗﻪ ﺗﺎﺳﻰ ﺍﻭﺳﺘﺎﺳﻰ ﭘﻠﺮﻭﻧﻮ‬
‫ﺍﻳ‪n‬ﻰ ﺩﻯ‪ ،‬ﭼﻰ ﻧﻪ ﺩﻯ ﻧﺎﺯﻝ ﻛ}ﻯ ﺩﺍ ﺍﷲ ‪ ‬ﺍﻭﻧﻪ ﻳ‪ 4‬ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ‪I‬ﻪ ﺩﻟﻴﻞ ﻧﺎﺯﻝ ﻛ}ﻯ ﺩﻯ‪ ،‬ﺍﻭ‬
‫ﻛﻠﻪ ﭼﻰ ﺗﺎﺳﻰ ﭘﺮﻳ‪n‬ﻮﻭﻯ ﺣﻖ ﺍﻭﻣﺎﻳﻞ ﺳﻮﺍﺳﺖ ﺑﺎﻃﻞ ﺍ_ﺥ ﺗﻪ‪ ،‬ﺍﻭﺗﺎﺳﻰ ﺗﻪ ﺑﺮﺍﺑﺮﻩ ﺩﻩ ﺩﺍﺧﺒﺮﻩ ﭼﻰ‬
‫ﺗﺎﺳﻰ ﻣﻨﻊ ﺳﻰ ﻳﺎﻣﻨﻊ ﻧﻪ ﺳﻰ‪ ،‬ﻧﻮ ﻭﺭﻭﺳﺘﻪ ﺍﻧﺘﻈﺎﺭ ﻛﻮﻯ ﺍﻭﺱ ﺩﺍﷲ ‪ ‬ﺩﻋﺬﺍﺏ ﭼﻰ ﭘﻪ ﺗﺎﺳﻰ‬
‫ﺑﺎﻧﺪﻯ ﻭﺍﻗﻊ ﻛﻴﺪﻭﻧﻜﻰ ﺩﻯ‪ ،‬ﻫﻐﻪ ﻋﺬﺍﺏ ﭼﻰ ﺑﻴﺎﻧﻪ ‪w‬ﻰ‪ .‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻗﹶﺎﻝﹶ‬
‫ﺼ ‪‬ﻴﺤ‪‬ﺔﹸ ﺑِﺎﹾﻟﺤ‪‬ﻖِّ ﻓﹶﺠ‪ ‬ﻌﻠﹾﻨ‪‬ﺎﻫ‪‬ﻢ‪‬‬
‫ﺼﺒِﺤ‪‬ﻦ‪ ‬ﻧ‪‬ﺎ ِﺩﻣِﲔ‪ (٤٠) ‬ﻓﹶﹶﺄﺧ‪‬ﺬﹶ‪‬ﺗﻬ‪‬ﻢ‪ ‬ﺍﻟ ‪‬‬
‫‪‬ﺭﺏِّ ﺍ‪‬ﻧﺼ‪‬ﺮ‪‬ﻧِﻲ ِﺑﻤ‪‬ﺎ ﻛﹶﺬﱠﺑ‪‬ﻮﻥِ )‪ (٣٩‬ﻗﹶﺎﻝﹶ ﻋ‪‬ﻤ‪‬ﺎ ﻗﹶﻠِﻴﻞٍ ﻟﹶﻴ‪ ‬‬
‫ﹸﻏﺜﹶﺎﺀً ﻓﹶ‪‬ﺒﻌ‪‬ﺪ‪‬ﺍ ِﻟﻠﹾﻘﹶ ‪‬ﻮﻡِ ﺍﻟﻈﱠﺎﻟِﻤِﲔ‪) ،‬ﺳﻮﺭﺓ ﺍﻟﻤﺆﻣﻨﻮﻥ ‪ (۴۱ \۳۹‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻗﹶﺎﻟﹸﻮﺍ ﹶﺃﺟِﺌﹾ‪‬ﺘﻨ‪‬ﺎ‬
‫ﻟِ‪‬ﺘ ﹾﺄ ِﻓ ﹶﻜﻨ‪‬ﺎ ‪‬ﻋ ‪‬ﻦ ﺁَِﻟ ‪‬ﻬِﺘﻨ‪‬ﺎ ﹶﻓﺄﹾﺗِﻨ‪‬ﺎ ﺑِﻤ‪‬ﺎ ﺗ‪‬ﻌِﺪ‪‬ﻧ‪‬ﺎ ﺇِ ﹾﻥ ﻛﹸ ‪‬ﻨﺖ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﺼ‪‬ﺎﺩِﻗِﲔ‪ (٢٢) ‬ﻗﹶﺎ ﹶﻝ ِﺇﻧ‪‬ﻤ‪‬ﺎ ﺍﹾﻟﻌِﻠﹾﻢ‪ ‬ﻋِﻨ‪‬ﺪ‪ ‬ﺍﷲ ﻭ‪‬ﺃﹸ‪‬ﺑ ِّﻠ ‪‬ﻐﻜﹸﻢ‪ ‬ﻣ‪‬ﺎ ﺃﹸ ‪‬ﺭ ِﺳ ﹾﻠﺖ‪‬‬
‫ﺴﺘ‪‬ﻘﹾﺒِﻞﹶ ﹶﺃ ‪‬ﻭ ِﺩﻳ‪ِ‬ﺘﻬِﻢ‪ ‬ﻗﹶﺎﻟﹸﻮﺍ ﻫ‪‬ﺬﹶﺍ ﻋ‪‬ﺎﺭِﺽ‪ ‬ﻣ‪‬ﻤ‪‬ﻄِﺮ‪‬ﻧ‪‬ﺎ ﺑ‪ ‬ﹾﻞ ﻫ‪‬ﻮ‪‬‬
‫ِﺑﻪِ ﻭ‪‬ﹶﻟ ِﻜِﻨّﻲ ﺃﹶﺭ‪‬ﺍﻛﹸﻢ‪ ‬ﻗﹶ ‪‬ﻮﻣ‪‬ﺎ ﺗ‪‬ﺠ‪‬ﻬ‪‬ﻠﹸﻮﻥﹶ )‪ (٢٣‬ﻓﹶﻠﹶﻤ‪‬ﺎ ﺭ‪‬ﺃﹶﻭ‪ ‬ﻩ ﻋ‪‬ﺎﺭِﺿ‪‬ﺎ ‪‬ﻣ ‪‬‬
‫ﺏ ﺃﹶﻟِﻴﻢ‪ (٢٤) ‬ﺗ ‪‬ﺪﻣِّﺮ‪ ‬ﹸﻛ ﱠﻞ ‪‬ﺷ ‪‬ﻲ ٍﺀ ﺑِﹶﺄ ‪‬ﻣﺮِ ﺭ‪‬ﺑِّﻬ‪‬ﺎ ﻓﹶﺄﹶﺻ‪‬ﺒ‪‬ﺤ‪‬ﻮﺍ ﻟﹶﺎ ﻳ‪‬ﺮ‪‬ﻯ ﺇِﻟﱠﺎ ‪‬ﻣﺴ‪‬ﺎﻛِﻨ‪‬ﻬ‪‬ﻢ‪‬‬
‫ﺠﻠﹾﺘ‪ ‬ﻢ ﺑِﻪِ ﺭِﻳﺢ‪ ‬ﻓِﻴﻬ‪‬ﺎ ‪‬ﻋﺬﹶﺍ ‪‬‬
‫ﻣ‪‬ﺎ ﺍ ‪‬ﺳﺘ‪‬ﻌ‪ ‬‬
‫ﺠ ِﺮﻣِﲔ‪) ،‬ﺳﻮﺭﺓ ﺍﻻﺣﻘﺎﻑ ‪ (۲¢ \۲۲‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺩﺩﻯ ﺩﻫﻼﻛﺖ ﺫﻛﺮﭘﻪ‬
‫ﻛﹶ ﹶﺬِﻟﻚ‪ ‬ﻧ‪‬ﺠ‪‬ﺰِﻱ ﺍﻟﹾﻘﹶ ‪‬ﻮﻡ‪ ‬ﺍﹾﻟﻤ‪ ‬‬
‫ﻧﻮﺭﻭ ‪w‬ﺎﻳﻮﻧﻮﻛﻰ ﻫﻢ ﻛ}ﻯ ﺩﻯ‪ .‬ﻟﻜﻪ ﺩﺍﻗﻮﻝ ﺩﺍﷲ ‪ ‬ﺳﻮ‪ :‬ﻓﹶﺄﹶ‪‬ﻧﺠ‪ ‬ﻴﻨ‪‬ﺎﻩ‪ ‬ﻭ‪‬ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻣﻌ‪ ‬ﻪ ِﺑ ‪‬ﺮ ‪‬ﺣﻤ‪‬ﺔٍ ِﻣﻨ‪‬ﺎ ‪‬ﻭﻗﹶ ﹶﻄ ‪‬ﻌﻨ‪‬ﺎ ﺩ‪‬ﺍﺑِﺮ‪‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٨٩‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺍﻟﱠﺬِﻳ ‪‬ﻦ ﻛﹶ ﱠﺬﺑ‪‬ﻮﺍ ﺑِﺂَﻳ‪‬ﺎﺗِﻨ‪‬ﺎ ﻭ‪‬ﻣ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻣ‪ ‬ﺆ ِﻣﻨِﲔ‪) ‬ﺳﻮﺭﺓ ﺍﻻﻋﺮﺍﻑ \ ‪ (۷۲‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﻗﻮﻝ ﺩﺍﷲ ‪ : ‬ﻭ‪‬ﻟﹶﻤ‪‬ﺎ ﺟ‪‬ﺎﺀَ‬
‫ﺃﹶ ‪‬ﻣ ‪‬ﺮﻧ‪‬ﺎ ﻧ‪‬ﺠ‪ ‬ﻴﻨ‪‬ﺎ ﻫ‪‬ﻮﺩ‪‬ﺍ ﻭ‪‬ﺍﻟﱠﺬِﻳﻦ‪ ‬ﺁَ ‪‬ﻣﻨ‪‬ﻮﺍ ﻣ‪ ‬ﻌﻪ‪ ‬ﺑِ ‪‬ﺮ ‪‬ﺣﻤ‪‬ﺔٍ ﻣِﻨ‪‬ﺎ ﻭ‪‬ﻧ‪‬ﺠ‪‬ﻴ‪‬ﻨ‪‬ﺎﻫ‪‬ﻢ‪ ‬ﻣِ ‪‬ﻦ ﻋ‪‬ﺬﹶﺍﺏٍ ﻏﹶﻠِﻴﻆٍ )‪ (٥٨‬ﻭ‪ِ‬ﺗ ﹾﻠﻚ‪ ‬ﻋ‪‬ﺎ ‪‬ﺩ ﺟ‪‬ﺤ‪‬ﺪ‪‬ﻭﺍ‬
‫ﺕ ﺭ‪ِّ‬ﺑﻬِ ‪‬ﻢ ﻭ‪ ‬ﻋﺼ‪‬ﻮ‪‬ﺍ ‪‬ﺭ ‪‬ﺳﻠﹶﻪ‪ ‬ﻭ‪‬ﺍ‪‬ﺗﺒ‪‬ﻌ‪‬ﻮﺍ ﺃﹶ ‪‬ﻣ ‪‬ﺮ ﻛﹸ ِّﻞ ‪‬ﺟﺒ‪‬ﺎﺭٍ ﻋ‪‬ﻨِﻴﺪٍ )‪ (٥٩‬ﻭ‪‬ﺃﹸ‪‬ﺗﺒِﻌ‪‬ﻮﺍ ﻓِﻲ ‪‬ﻫ ِﺬﻩِ ﺍﻟﺪ‪‬ﻧ‪‬ﻴ‪‬ﺎ ﹶﻟ ‪‬ﻌ‪‬ﻨﺔﹰ ﻭ‪‬ﻳ‪ ‬ﻮﻡ‪ ‬ﺍﻟﹾ ِﻘﻴ‪‬ﺎﻣ‪ِ ‬ﺔ ﺃﹶﻟﹶﺎ‬
‫ِﺑ َﺂﻳ‪‬ﺎ ِ‬
‫ﺇِﻥﱠ ﻋ‪‬ﺎﺩ‪‬ﺍ ﻛﹶﻔﹶﺮ‪‬ﻭﺍ ﺭ‪‬ﺑ‪‬ﻬ‪‬ﻢ‪ ‬ﺃﹶﻟﹶﺎ ﺑ‪‬ﻌ‪‬ﺪ‪‬ﺍ ِﻟﻌ‪‬ﺎ ٍﺩ ﻗﹶ ‪‬ﻮﻡِ ﻫ‪‬ﻮﺩٍ‪) ،‬ﺳﻮﺭﺓ ﻫﻮﺩ ‪ (۶۰ \ ¢۸‬ﺍﻭﻟﻜﻪ ﺩﺍﻗﻮﻝ ﺩﺍﷲ ‪ ‬ﺳﻮ‪:‬‬
‫ﻖ ﻓﹶﺠ‪‬ﻌ‪ ‬ﹾﻠﻨ‪‬ﺎﻫ‪‬ﻢ‪ ‬ﻏﹸﺜﹶﺎﺀً ﻓﹶﺒ‪‬ﻌ‪‬ﺪ‪‬ﺍ ﻟِﻠﹾﻘﹶ ‪‬ﻮﻡِ ﺍﻟﻈﱠﺎﻟِﻤِﲔ‪) ‬ﺳﻮﺭﺓ ﺍﻟﻤﻮﻣﻨﻮﻥ \ ‪ (۴۱‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ‬
‫ﺤ ِّ‬
‫ﹶﻓﹶﺄﺧ‪‬ﺬﹶ‪‬ﺗﻬ‪‬ﻢ‪ ‬ﺍﻟﺼ‪ ‬ﻴﺤ‪ ‬ﹸﺔ ﺑِﺎﻟﹾ ‪‬‬
‫‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﹶﻓﻜﹶ ﱠﺬﺑ‪‬ﻮ ‪‬ﻩ ﻓﹶﺄﹶ ‪‬ﻫﻠﹶ ﹾﻜﻨ‪‬ﺎﻫ‪ ‬ﻢ ﺇِ ﱠﻥ ﻓِﻲ ﹶﺫِﻟﻚ‪ ‬ﹶﻟﺂَﻳ‪‬ﺔﹰ ‪‬ﻭﻣ‪‬ﺎ ﻛﹶﺎﻥﹶ ﺃﹶﻛﹾﹶﺜﺮ‪‬ﻫ‪ ‬ﻢ ﻣ‪ ‬ﺆﻣِِﻨﲔ‪ (١٣٩) ‬ﻭِﺇ ﱠﻥ ﺭ‪‬ﺑﻚ‪ ‬ﻟﹶﻬ‪‬ﻮ‪‬‬
‫ﺍﹾﻟﻌ‪‬ﺰِﻳ ‪‬ﺰ ﺍﻟ ‪‬ﺮﺣِﻴﻢ‪) ‬ﺳﻮﺭﺓ ﺍﻟﺸﻌﺮﺍﺀ ‪ (۱۴۰ \۱۳۹‬ﺍﻭﻫﺮ‪I‬ﻪ ﭼﻰ ﺗﻔﺼﻴﻞ ﺩﺩﻯ ﺩﻫﻼﻛﺖ ﺩﻯ ﻫﻐﻪ ﺍﷲ ‪‬‬
‫ﺽ ‪‬ﻣﻤ‪‬ﻄِ ‪‬ﺮﻧ‪‬ﺎ ﺑ‪ ‬ﹾﻞ ﻫ‪‬ﻮ‪‬‬
‫ﺴ‪‬ﺘ ﹾﻘﺒِﻞﹶ ﹶﺃ ‪‬ﻭ ِﺩ‪‬ﻳﺘِﻬِﻢ‪ ‬ﻗﹶﺎﻟﹸﻮﺍ ﻫ‪‬ﺬﹶﺍ ﻋ‪‬ﺎﺭِ ‪‬‬
‫ﭘﻪ ﺩﻯ ﺁﻳﺖ ﻛﻰ ﻳ‪ 4‬ﺑﻴﺎﻥ ﻛ}ﻯ ﺩﻯ‪ :‬ﻓﹶﻠﹶﻤ‪‬ﺎ ﺭ‪‬ﺃﹶ ‪‬ﻭﻩ‪ ‬ﻋ‪‬ﺎﺭِﺿ‪‬ﺎ ‪‬ﻣ ‪‬‬
‫ﺏ ﺃﹶﻟِﻴﻢ‪) ‬ﺳﻮﺭﺓ ﺍﻻﺣﻘﺎﻑ \ ‪ (۲۴‬ﺩﺍﻭﻭ ﺍﻭﻝ ﻭﺧﺖ ﺩﻋﺬﺍﺏ ﻧﻮﺩﺩﻯ ﻭﺟﻰ‬
‫ﺢ ﻓِﻴﻬ‪‬ﺎ ‪‬ﻋﺬﹶﺍ ‪‬‬
‫ﺠﻠﹾﺘ‪‬ﻢ‪ ‬ﺑِﻪِ ﺭِﻳ ‪‬‬
‫ﻣ‪‬ﺎ ﺍﺳ‪‬ﺘﻌ‪ ‬‬
‫ﺠﻠﹾﺘ‪‬ﻢ‪ ‬ﺑِﻪِ‪ ،‬ﻳﻌﻨﻰ ﺩﻭﺍﻗﻊ ﻛﻴﺪﻭﺩﻋﺬﺍﺏ ‪I‬ﺨﻪ ﺍﻭﻫﻐﻪ ﺩﺍﻗﻮﻝ‬
‫‪I‬ﺨﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺑﻞﹾ ‪‬ﻫﻮ‪ ‬ﻣ‪‬ﺎ ﺍ ‪‬ﺳﺘ‪‬ﻌ‪ ‬‬
‫ﻛ ‪‬ﻨﺖ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﺼ‪‬ﺎﺩِﻗِﲔ‪ ،‬ﺍﻭﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﻣﻔﺴﺮﻳﻨﻮ ﭘﻪ ﺩﻯ ‪w‬ﺎﻯ ﻛﻰ ﻫﻐﻪ‬
‫ﺩﺩﻭﻯ ﻭﻭ‪ :‬ﻓﹶﺄﹾِﺗﻨ‪‬ﺎ ﺑِﻤ‪‬ﺎ ﺗ‪ِ ‬ﻌ ‪‬ﺪﻧ‪‬ﺎ ﺇِﻥﹾ ﹸ‬
‫ﺧﺒﺮ ﭼﻰ ﺑﻴﺎﻥ ﻛ}ﻯ ﺩﻯ ﺍﻣﺎﻡ ﻣﺤﻤﺪ ﺑﻦ ﺍﺳﺤﺎﻕ ﺑﻦ ﻳﺴﺎﺭﺩﻯ ﻭﺍﻳﻰ ﭼﻰ‪ :‬ﻛﻠﻪ ﭼﻰ ﺩﻭﻯ ﺍﻧﻜﺎﺭ‬
‫ﻭﻛﻰ ﺩﻛﻔﺮ ﺍ_ﺥ ﺗﻪ ﺩﺍﷲ ‪I ‬ﺨﻪ‪ ،‬ﻧﻮﺍﷲ ‪ ‬ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﺗﺮﺩﺭﻭ ﻛﺎﻟﻮ ﭘﻮﺭﻯ ﺍﻭﺑﻪ ﺑﻨﺪﻯ ﻛ}ﻯ‬
‫ﻳﻌﻨﻰ ﺑﺎﺭﺍﻥ ﺑﻪ ﻧﻪ ﻛﻴﺪﻯ‪ ،‬ﺗﺮﺩﻯ ﭼﻰ ﺗﻨ› ﻛ}ﻩ ﺩﻭﻯ ﺩﻯ ﺑﺎﺭﺍﻥ ﻧﻪ ﻛﻴﺪﻝ‪ ،‬ﻧﻮﺩﻩ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ‪:‬‬
‫ﻛﻠﻪ ﺑﻪ ﭼﻰ ﺩﻭﻯ ﺗﻪ ﻳﻮﻛﺎﺭ ﺳﺨﺖ ﺳﻮ ﻧﻮﺩﻭﻯ ﺑﻪ ﺑﻴﺎ ﺩﺍﷲ ‪I ‬ﺨﻪ ﻣﻄﺎﻟﺒﻪ ﻛﻮﻟﻪ ﺩﺮﺍﺧﻰ ﺍﻭﺩﺍﺑﻪ‬
‫ﻳ‪ 4‬ﻏﻮ‪o‬ﺘﻰ ﺩﺍﷲ ‪I ‬ﺨﻪ ﭘﻪ ﺧﺎﻧﻪ ﻛﻌﺒﻪ ﻛﻰ‪ .‬ﻭﻟﻰ ﭼﻰ ﺩﺍﺧﺎﻧﻪ ﻛﻌﺒﻪ ﺩﺩﻭﻯ ﭘﻪ ﻧﺰﺩ ﻣﺸﻬﻮﺭﻩ ﻭﻩ‬
‫ﺩﻳﻮﺷﻰ ﻃﻠﺐ ﻛﻮﻟﻮ ﺩﭘﺎﺭﻩ‪ ،‬ﺍﻭﭘﻪ ﻫﻐﻪ ‪w‬ﺎﻯ ﻛﻰ ﺑﻪ ﻋﻤﺎﻟﻴﻖ ﺍﻭﺳﻴﺪﻯ ﭼﻰ ﺩﺍﺳﻠﺴﻠﻪ ﺩﻋﻤﻠﻴﻖ ﺑﻦ‬
‫ﻻﻭﺫ ﺑﻦ ﺳﺎﻡ ﺑﻦ ﻧﻮﺡ ‪ ‬ﺩﻯ‪ ،‬ﺍﻭ ﻭﻭ ﺩﺩﻭﻯ ﻣﺸﺮ ﻳﻮﺳ}ﻯ ﭼﻰ ﻧﻮﻡ ﻳ‪ 4‬ﻣﻌﺎﻭﻳﻪ ﺑﻦ ﺑﻜﺮ ﻭﻭ ﺍﻭ ﻭﻩ‬
‫ﺩﺩﻩ ﻣﻮﺭ ﺩﻗﻮﻡ ﺩﻋﺎﺩ ‪I‬ﺨﻪ ﺍﻭﻧﻮﻡ ﻳ‪) 4‬ﺟﻠﻬﺬﻩ ﺑﻨﺖ ﺍﻟﺨﻴﺒﺮﻯ( ﻭﻩ ﻧﻮﺩﺍ ﺭﺍﻭﻯ ﻭﺍﻳﻰ ﭼﻰ‪ :‬ﻭﻟﻴŒﻟﻪ‬
‫ﺩﻯ ﻋﺎﺩ ﻳﻮﻭﺪ ﭼﻰ ﺷﺎﻣﻞ ﻭﻩ ﭘﻪ ﻛﻰ )‪ (۷۰‬ﻛﺴﺎﻥ ﺧﺎﻧﻪ ﻛﻌﺒﻰ ﺗﻪ ﺩﺩﻯ ﺩﭘﺎﺭﻩ ﭼﻰ ﺩﺑﺎﺭﺍﻥ ﺩﭘﺎﺭﻩ‬
‫ﺩﻋﺎ ﻭﻏﻮﺍ_ﻯ‪ ،‬ﻧﻮﺩﻭﻯ ﺗﻴﺮﺳﻮﻩ ﭘﻪ ﻣﻌﺎﻭﻳﻪ ﺑﻦ ﺑﻜﺮ ﺑﺎﻧﺪﻯ ﭘﻪ ﻣﻜﻪ ﻛﻰ‪ ،‬ﻧﻮﺩﻭﻯ ﺩﻫﻐﻪ ﺧﻮﺍﺗﻪ‬
‫ﭘﺎﺗﻪ ﺳﻮﻩ ﺗﺮﻳﻮﻯ ﻣﻴﺎﺷﺘﻰ ﭘﻮﺭﻯ‪ ،‬ﭼﻰ ﺷﺮﺍﺏ ﺑﻪ ﻳ‪ 4‬ﭼ‪n‬ﻞ ﺍﻭﺩﻭﻯ ﺗﻪ ﺑﻪ ﺩﻭﻭ ﻣﻴﻨﺰﻭ ﺩﻣﻌﺎﻭﻳﻪ‬
‫ﺳﻨﺪﺭﻯ ﻭﻳﻠﻰ‪ ،‬ﺍﻭﺩﻭﻯ ﻭﻩ ﭼﻰ ﺭﺳﻴﺪﻟﻰ ﻭﻩ ﺩﻭﻯ ﺗﻪ ﭘﻪ ﻳﻮﻩ ﻣﻴﺎﺷﺖ ﻛﻰ ﺑﻴﺎﭼﻰ ﻛﻠﻪ ﺍﻭ‪¤‬ﺩ ﺳﻮ‬
‫ﺩﺩﻭﻯ ﺩﺍ ﭘﺎﺗﻪ ﻛﻴﺪﻝ ﺩﺩﻯ ﺧﻮﺍﺗﻪ‪ ،‬ﺍﻭ ﺩﺩﻭﻯ ﭘﻪ ﺧﭙﻞ ﻗﻮﻡ ﺑﺎﻧﺪﻯ ﺗﺮﺱ ﻭﺳﻮ‪ ،‬ﺍﻭ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﻳ‪4‬‬
‫ﺣﻴﺎ ﻭﻛ}ﻩ ﭼﻰ ﺩﻭﻯ ﺗﻪ ﻳ‪ 4‬ﺩﻭﺍﭘﺴﻰ ﻧﻪ ﺳﻮ ﻭﻳﻠﻰ ﻧﻮﻳﻮ ﺷﻌﺮ ﻳ‪ 4‬ﺑﺮﺍﺑﺮﻛﻰ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﻛﻰ ﻳ‪4‬‬
‫ﻭﺭﺗﻪ ﺩﺗﻠﻠﻮ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻭﻳﻠﻰ ﻭﻩ ﺍﻭﺩﻭﻭ ‪u‬ﻣﻮﺗﻪ ﻳ‪ 4‬ﻭﻳﻞ ﭼﻰ ﺩﺍ ﻭﺭﺗﻪ ﺩﺳﻨﺪﺭﻯ ﭘﻪ ﺍﻧﺪﺍﺯ ﻛﻰ‬
‫ﻭﻭﺍﻳﻰ ﻧﻮﻫﻐﻪ ‪u‬ﻣﻮ ﻭﺭﺗﻪ ﺩﺍﭘﻪ ﺍﻧﺪﺍﺯ ﺩﺳﻨﺪﺭﻯ ﻛﻰ ﻭﻭﻳﻞ‪ .‬ﻧﻮﺑﻴﺎ ﺩﻭﻯ ﺗﻪ ﭘﺘﻪ ﻭﻟ‪q‬ﻴﺪﻩ ﭼﻰ ﺩﻭﻯ‬
‫ﭘﻪ ‪I‬ﻪ ﻛﺎﺭﭘﺴﻰ ﺭﺍﻏﻠﻰ ﻭﻩ‪ ،‬ﻧﻮﺑﻴﺎ ﺩﻭﻯ ﺩﺧﺎﻧﻪ ﻛﻌﺒﻰ ﺍ_ﺥ ﺗﻪ ﺭﻭﺍﻥ ﺳﻮﻩ ﺍﻭ ﺩﺧﭙﻞ ﻗﻮﻡ ﺩﭘﺎﺭﻩ ﻳ‪4‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٩٠‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﻋﺎ ﻭﻏﻮ‪o‬ﺘﻠﻪ‪ ،‬ﻧﻮﺩﻋﺎ ﻭﻛ}ﻩ ﺩﺩﻭﻯ ﺩﺍﻋﻰ ﭼﻰ ﻗﻴﻞ ﺑﻦ ﻋﻨﺰﻩ ﻭﻭ‪ ،‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺍﻧﺸﺎﺀ ﺍﷲ‬
‫ﺩﺭﻯ ﻗﺴﻤﻪ ﻭﺭﻳ‪P‬ﻰ ﺑﻪ ﺭﺍ‪w‬ﻰ‪ .‬ﺳﭙﻴﻨﻪ ﻭﺭﻳ‪P‬ﻪ‪ .‬ﺍﻭﺳﺮﻩ ﺍﻭﺗﻮﺭﻩ‪ .‬ﻧﻮﺑﻴﺎ ﺩﻯ ﺗﻪ ﺍﻭﺍﺯ ﻭﺳﻮ ﺩﺁﺳﻤﺎﻥ‬
‫ﺩﻃﺮﻑ ‪I‬ﺨﻪ ﭼﻰ ﺩﺍﺗﻪ ﺩ‪w‬ﺎﻥ ﺩﭘﺎﺭﻩ ﺧﻮ‪o‬ﻮﻯ ﺍﻭﻛﻪ ﺩﺧﭙﻞ ﻗﻮﻡ ﺩﭘﺎﺭﻩ ﻧﻮﺩﻩ ﻭﻭﻳﻞ ﭼﻰ ﺗﻮﺭﻩ ﻭﺭﻳ¼‬
‫ﺧﻮ‪o‬ﻮﻡ ﻭﻟﻰ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﻛﻰ ‪u‬ﻳﺮﻯ ﺍﻭﺑﻪ ﻭﻯ‪ ،‬ﺑﻴﺎﻭﺭﺗﻪ ﺩﺁﺳﻤﺎﻥ ‪I‬ﺨﻪ ﺍﻭﺍﺯ ﻭﺳﻮ ﭼﻰ ﺗﺎﺧﻮ‪o‬ﻪ‬
‫ﻛ}ﻩ ﻫﻐﻪ ﻫﻮﺍ ﺍﻭﻫﻐﻪ ﻭﺭﻳ¼ ﭼﻰ ‪u‬ﻳﺮﻩ ﺩﻩ ﺍﻭﻫﻼﻛﻮﻧﻜﻰ ﺩﻩ ﭼﻰ ﭘﺎﺗﻪ ﺑﻪ ﻧﻪ ﺳﻰ ﺩﻋﺎﺩ ‪I‬ﺨﻪ ﻳﻮ ﻫﻢ‪.‬‬
‫ﺳﺨ‪‬ﺮ‪‬ﻫ‪‬ﺎ ‪‬ﻋ ﹶﻠﻴ‪‬ﻬِﻢ‪ ‬ﺳ‪‬ﺒ‪‬ﻊ‪ ‬ﹶﻟﻴ‪‬ﺎﻝٍ ﻭ‪‬ﺛﹶﻤ‪‬ﺎﻧِﻴ‪‬ﺔﹶ ﹶﺃﻳ‪‬ﺎ ٍﻡ ﺣ‪‬ﺴ‪‬ﻮﻣ‪‬ﺎ )ﺳﻮﺭﺓ‬
‫ﺍﻭﻧﻪ ﺑﻪ ﭘﺮﻳ‪n‬ﻮﻭﻝ ﻛﻴŒﻯ ﭘﻼﺭ ﺍﻭﻧﻪ ﺯﻭﻯ‪ :‬‬
‫ﺍﻟﺤﺎﻗﻪ \‪ (۷‬ﻳﻌﻨﻰ ‪r‬ﺮ‪w‬ﻮﻝ ﺳﻮﻯ ﻭﻭ ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﺩﺍﺳﻴﻠﻰ )‪ (۷‬ﻭﺭ‪w‬ﻰ ﭘﺮﻟﭙﺴﻰ‪ .‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ‬
‫ﺩﻯ ﭼﻰ ﺍﻭﻟﻨﻰ ﻭﺭ‪ z‬ﭘﻪ ﺩﻯ ﻛﻰ ﻭﺭ‪ z‬ﺩﺟﻤﻌﻰ ﻭﻩ‪ ،‬ﺍﻭﺑﻌﻀﻮ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍﻭﺭ‪ z‬ﺩﭼﺎﺭﺷﻨﺒﻰ ﻭﻩ‬
‫ﻞ ﺧ‪‬ﺎﻭِﻳ‪‬ﺔٍ )ﺳﻮﺭﺓ ﺍﻟﺤﺎﻗﻪ \‪ (۷‬ﻣﺸﺎﺑﻪ ﻳ‪r 4‬ﺮ‪w‬ﻮﻟﻰ ﺩﻭﻯ ﺩﺗﻨﻮ‬
‫ﺻ ‪‬ﺮﻋ‪‬ﻰ ﻛﹶﹶﺄﻧ‪‬ﻬ‪‬ﻢ‪ ‬ﺃﹶ ‪‬ﻋﺠ‪‬ﺎﺯ‪ ‬ﻧﺨ‪ٍ ‬‬
‫ﻓﹶﺘ‪‬ﺮ‪‬ﻯ ﺍﻟﹾﻘﹶ ‪‬ﻮﻡ‪ ‬ﻓِﻴﻬ‪‬ﺎ ‪‬‬
‫ﺩﺧﺮﻣﺎ ﺳﺮﻩ ﻫﻐﻪ ﺗﻨﻰ ﭼﻰ ﺳﺮﻭﻧﻪ ﻧﻪ ﻟﺮﻯ‪ ،‬ﺍﻭﺩﺍ ﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﭼﻰ ﻛﻠﻪ ﺑﻪ ﭘﺮﺩﻭﻯ ﺑﺎﻧﺪﻯ ﺳﻴﻠﻰ‬
‫ﺭﺍﻟﻪ ﻧﻮﻫﺮﻳﻮﻩ ﺳ}ﻯ ﺑﻪ ﻳ‪ 4‬ﻟﻮ_ﻭﻯ ﺍﻭﻧﺴﻜﻮﺭ ﺑﻪ ﻳ‪ 4‬ﻏﻮﺭﺯﻭﻯ ﻧﻮﺑﺪﻥ ﺑﻪ ﻳ‪ 4‬ﭘﺎﺗﻪ ﻛﻴﺪﻯ ﺑﻐﻴﺮ ﺩﺳﺮ‬
‫ﺤﺲٍ ‪‬ﻣﺴ‪‬ﺘ‪‬ﻤِﺮ‪‬‬
‫‪I‬ﺨﻪ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺇِﻧ‪‬ﺎ ﺃﹶ ‪‬ﺭ ‪‬ﺳ ﹾﻠﻨ‪‬ﺎ ‪‬ﻋﻠﹶﻴ‪‬ﻬِ ‪‬ﻢ ِﺭﳛ‪‬ﺎ ﺻ‪ ‬ﺮﺻ‪‬ﺮ‪‬ﺍ ﻓِﻲ ﻳ‪ ‬ﻮ ِﻡ ﻧ‪ ‬‬
‫)ﺳﻮﺭﺓ ﺍﻟﻘﻤﺮ\‪ (۱۹‬ﻳﻌﻨﻰ ﭘﻪ ﻭﺭ‪ z‬ﺳﭙﻴﺮﻩ ﻛﻰ‪ ،‬ﭼﻰ ﭘﺮﻟﭙﺴﻰ ﺑﻪ ﻭﻭ ﻋﺬﺍﺏ ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ‪ ،‬ﺗ‪ ‬ﻨﺰِﻉ‪‬‬
‫ﻞ ﻣ‪‬ﻨ‪‬ﻘﹶﻌِﺮٍ )ﺳﻮﺭﺓ ﺍﻟﻘﻤﺮ\‪ (۲۰‬ﺍﻭﺑﻌﻀﻮ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍﺳﭙﻴﺮﻩ ﻭﺭ‪ z‬ﺩﺍﻭﺭ‪z‬‬
‫ﺱ ﻛﹶﺄﹶﻧ‪‬ﻬ‪‬ﻢ‪ ‬ﺃﹶﻋ‪‬ﺠ‪‬ﺎﺯ‪ ‬ﻧﺨ‪ٍ ‬‬
‫ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﺩﭼﺎﺭﺷﻨﺒﻰ ﻭﻩ ﺍﻭﺑﺪﺎﻟﻰ ﻳ‪ 4‬ﻧﻴﻮﻟﻰ ﺩﻩ ﭘﻪ ﺩﻯ ﺳﺮﻩ ﻧﻮﺩﻭﻯ ﭘﻪ ﺩﻯ ﺎﻝ ﻛﻰ ﻏﻠﻂ ﺳﻮﻯ ﺩﻯ ﺍﻭ‬
‫ﺧﻼﻑ ﻳ‪ 4‬ﻛ}ﻯ ﺩﻯ ﺩﻗﺮﺁﻥ ‪I‬ﺨﻪ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺍﷲ ‪ ‬ﭘﻪ ﺑﻞ ﺁﻳﺖ ﻛﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻓﹶﺄﹶ ‪‬ﺭ ‪‬ﺳﻠﹾﻨ‪‬ﺎ ﻋ‪‬ﻠﹶﻴ‪ِ ‬ﻬ ‪‬ﻢ‬
‫ﺻﺮ‪‬ﺻ‪‬ﺮ‪‬ﺍ ﻓِﻲ ﺃﹶﻳ‪‬ﺎﻡٍ ﻧ‪‬ﺤِﺴ‪‬ﺎﺕٍ )ﺳﻮﺭﺓ ﺼﻠﺖ \ ‪ (۱۶‬ﻧﻮﺩﺩﻯ ‪I‬ﺨﻪ ﺩﺍﻣﻌﻠﻮﻣﻪ ﺳﻮﻩ ﭼﻰ ﺩﺍ )‪(۸‬‬
‫ﺭِﳛ‪‬ﺎ ‪‬‬
‫ﻭﺭ‪w‬ﻰ ﻭﻯ ﭘﺮﻟﭙﺴﻰ‪ ،‬ﻛﻪ ﭼﻴﺮﻯ ﻭﻯ ﺩﺍﻭﺭ‪w‬ﻰ ﭘﻪ ﺧﭙﻠﻪ ﺑﺎﻧﺪﻯ ﺳﭙﻴﺮﻯ ﻧﻮﺩﺍ ”ﻮﻟﻰ ﻭﺭ‪w‬ﻰ ﺑﻪ ﺑﻴﺎ‬
‫ﺳﭙﻴﺮﻯ ﻭﻯ‪ ،‬ﺍﻭﺩﺍ ﻗﻮﻝ ﻧﻪ ﺩﻯ ﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﻫﻴ¦ ﭼﺎ‪ ،‬ﻣ‪q‬ﺮﺩﺩﻯ ‪I‬ﺨﻪ ﻣﺮﺍﺩﻭﺭ‪w‬ﻰ ﺳﭙﻴﺮﻯ ﺩﻯ ﭘﻪ‬
‫ﺳﻠﹾﻨ‪‬ﺎ ‪‬ﻋﻠﹶﻴ‪‬ﻬِ ‪‬ﻢ ﺍﻟﺮِّﻳﺢ‪ ‬ﺍﻟﹾﻌ‪‬ﻘِﻴﻢ‪) ‬ﺳﻮﺭﺓ‬
‫ﺩﻭﻯ ﺑﺎﻧﺪﻯ‪ ،‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭﻓِﻲ ﻋ‪‬ﺎﺩٍ ِﺇﺫﹾ ﺃﹶ ‪‬ﺭ ‪‬‬
‫ﺍﻟﺬﺍﺭﻳﺎﺕ\‪ (۴۱‬ﻳﻌﻨﻰ ﻫﻐﻪ ﺳﻴﻠﻰ ﭼﻰ ﺩﺧﻴﺮ ﻧﺘﻴﺠﻪ ﻧﻪ ﻭﺭﻛﻮﻯ‪ ،‬ﻭﻟﻰ ﭼﻰ ﻳﻮﺍ‪w‬ﻰ ﺳﻴﻠﻰ ﻭﺭﻳ¼ ﻧﻪ‬
‫ﺟﻮ_ﻳŒﻯ ﺍﻭﺩﺭﺧﺘﻮ ﺗﻪ ﻫﻢ ﺎﺋﺪﻩ ﻧﻪ ﺭﺳﻮﻯ‪ ،‬ﺑﻠﻜﻰ ﺩﺍﺷﻨﻭﻯ ﭼﻰ ﭘﻪ ﻧﺘﻴﺠﻪ ﻛﻰ ﻳ‪ 4‬ﺧﻴﺮﻧﻪ ﻭﻯ‪،‬‬
‫ﻲ ٍﺀ ﺃﹶ‪‬ﺗﺖ‪ ‬ﻋﻠﹶﻴ‪‬ﻪِ ِﺇﻟﱠﺎ ﺟ‪ ‬ﻌﻠﹶ ‪‬ﺘ ‪‬ﻪ ﻛﹶﺎﻟﺮ‪‬ﻣِﻴﻢِ )ﺳﻮﺭﺓ ﺍﻟﺬﺍﺭﻳﺎﺕ‬
‫ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﻳ‪ 4‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻣ‪‬ﺎ ﺗ‪‬ﺬﹶ ‪‬ﺭ ﻣِ ‪‬ﻦ ‪‬ﺷ ‪‬‬
‫\ ‪ (۴۲‬ﻳﻌﻨﻰ ﺩﺍﺳﻰ ﺷﻰ ﭼﻰ ﺯﻭ_ﻭﻯ ﺍﻭﺧﺘﻤﻴﺪﻭﻧﻜﻰ ﻭﻯ ﭼﻰ ﻛﺎﻣﻼﹰ ﺎﺋﺪﻩ ﻧﻪ ﺭﺳﻮﻯ‪ ،‬ﺍﻭﺩﺍﺛﺎﺑﺖ‬
‫ﺳﻮﻯ ﺩﻯ ﭘﻪ ﺻﺤﻴﺤﻴﻨﻮ ﻛﻰ ﺩﺣﺪﻳﺚ ﺩﺷﻌﺒﻪ ‪I‬ﺨﻪ ﭼﻰ ﺩﺍﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﺩﺣﻜﻢ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ‬
‫ﻛﻮﻯ ﺩﻣﺠﺎﻫﺪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﻭﻳﻠﻰ ﺩﻯ ﺭﺳﻮﻝ ﺍﷲ ‪:‬‬
‫)ﭼﻰ ﺯﻣﺎ ﻣﺪﺩ ﺳﻮﻯ ﺩﻯ ﭘﻪ ﺻﺒﺎ ﻫﻮﺍ ﺳﺮﻩ ﭼﻰ ﺩﻣﺸﺮﻕ ﻃﺮﻑ ‪I‬ﺨﻪ ﺍﻟﻮ‪w‬ﻰ ﺍﻭﻋﺎﺩﻳﺎﻥ ﻫﻼﻙ‬
‫ﺳﻮﻯ ﺩﻯ ﭘﻪ ﺩﺑﻮﺭ ﺳﻴﻠﻰ ﺳﺮﻩ ﭼﻰ ﺩﻣﻐﺮﺏ ﻃﺮﻑ ‪I‬ﺨﻪ ﺍﻟﻮ‪w‬ﻰ(‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٩١‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺍﻭﻫﺮ‪I‬ﻪ ﭼﻰ ﺩﺍﻗﻮﻝ ﺩﺍﷲ ‪ ‬ﺩﻯ‪ :‬ﻭ‪‬ﺍﺫﹾﻛﹸ ‪‬ﺮ ﹶﺃﺧ‪‬ﺎ ﻋ‪‬ﺎ ٍﺩ ﺇِ ﹾﺫ ﺃﹶﻧ‪‬ﺬﹶ ‪‬ﺭ ﹶﻗ ‪‬ﻮﻣ‪ ‬ﻪ ﺑِﺎﻟﹾﺄﹶﺣ‪‬ﻘﹶﺎﻑِ ﻭ‪‬ﻗﹶ ‪‬ﺪ ﺧ‪ ‬ﹶﻠﺖِ ﺍﻟ‪‬ﻨﺬﹸﺭ‪ ‬ﻣِﻦ‪ ‬ﺑ‪ ‬ﻴﻦِ‬
‫ﻳ‪ ‬ﺪ‪‬ﻳ ِﻪ ﻭ‪ِ ‬ﻣﻦ‪ ‬ﺧ‪‬ﻠﹾﻔِﻪِ ﺃﹶﻟﱠﺎ ﺗ‪‬ﻌ‪‬ﺒﺪ‪‬ﻭﺍ ﺇِﻟﱠﺎ ﺍﷲ ﺇِﻧِّﻲ ﹶﺃﺧ‪‬ﺎﻑ‪ ‬ﻋ‪ ‬ﹶﻠ ‪‬ﻴﻜﹸ ‪‬ﻢ ﻋ‪‬ﺬﹶﺍﺏ‪ ‬ﻳ‪ ‬ﻮﻡٍ ‪‬ﻋﻈِﻴﻢٍ )ﺳﻮﺭﺓ ﺍﻻﺣﻘﺎﻑ \ ‪ (۲۱‬ﻧﻮﻇﺎﻫﺮﻩ‬
‫ﺩﺍﻣﻌﻠﻮﻣﻪ ﺳﻮﻩ ﭼﻰ ﺩﻋﺎﺩ ‪I‬ﺨﻪ ﻣﺮﺍﺩ ﺩﻟﺘﻪ ﻣﺨﻜﻰ ﻋﺎﺩﻳﺎﻥ ﺩﻯ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺳﻴﺎﻕ ﺩﺍﺗﻘﺎﺿﺎ ﻛﻮﻯ‬
‫ﭼﻰ ﺩﺍﻗﻮﻡ ﺩﻫﻮﺩ ‪ ‬ﺩﻯ‪ ،‬ﺍﻭﺩﺍ ﺍﺣﺘﻤﺎﻝ ﻫﻢ ﻟﺮﻯ ﭼﻰ ﺩﺩﻯ ‪I‬ﺨﻪ ﻣﺮﺍﺩ ﻋﺎﺩِ ﺛﺎﻧﻰ ﻭﻯ‪ ،‬ﺍﻭﭘﻪ ﺩﻯ‬
‫ﺑﺎﻧﺪﻯ ﺩﻻﻟﺖ ﻛﻮﻯ ﻫﻐﻪ ﺍﺣﺎﺩﻳﺚ ﭼﻰ ﻣﻮ‪ ¤‬ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺍﻭﻭﺭﻭﺳﺘﻪ ﻳ‪ 4‬ﺫﻛﺮﻛﻮﻭ ﻛﻢ ﭼﻰ ﺩﺣﺪﻳﺚ‬
‫ﺴﺘ‪‬ﻘﹾﺒِﻞﹶ ﹶﺃﻭ‪ِ ‬ﺩﻳ‪‬ﺘِﻬِﻢ‪ ‬ﻗﹶﺎﻟﹸﻮﺍ‬
‫ﺩﻋﺎﺋﺸﻪ ‪I‬ﺨﻪ ﻧﻘﻞ ﺩﻯ‪ .‬ﺍﻭﻫﺮ‪I‬ﻪ ﭼﻰ ﺩﺍﻗﻮﻝ ﺩﺍﷲ ‪ ‬ﺩﻯ‪ :‬ﻓﹶﻠﹶﻤ‪‬ﺎ ‪‬ﺭﺃﹶ ‪‬ﻭﻩ‪ ‬ﻋ‪‬ﺎ ِﺭﺿ‪‬ﺎ ‪‬ﻣ ‪‬‬
‫ﺽ ﻣ‪‬ﻤ‪‬ﻄِ ‪‬ﺮﻧ‪‬ﺎ )ﺳﻮﺭﺓ ﺍﻻﺣﻘﺎﻑ \ ‪ (۲۴‬ﻛﻠﻪ ﭼﻰ ﻋﺎﺩ ﻭﻟﻴﺪﻩ ﺩﺍﻭﺭﻳ¼ ﭼﻰ ﭘﻪ ﻀﺎﻛﻰ ﺟﻮ_ﻳﺪﻩ‬
‫ﻫ‪‬ﺬﹶﺍ ﻋ‪‬ﺎ ِﺭ ‪‬‬
‫ﻧﻮﺩﻭﻯ ‪r‬ﻤﺎﻥ ﺩﺍﻭﻛﻰ ﭼﻰ ﺩﺍﻭﺭﻳ¼ ﺩﺑﺎﺭﺍﻥ ﺩﻩ‪ ،‬ﺍﻭﻣﻴﻨ¼ ﻛﻰ ﻫﻐﻪ ﻭﺭﻳ¼ ﺩﻋﺬﺍﺏ ﻭﻩ‪ ،‬ﺩﻭﻯ ﻋﻘﻴﺪﻩ‬
‫ﺩﺭﺣﻤﺖ ﭘﺮ ﻭﻛ}ﻩ ﺍﻭﻫﻐﻪ ﺩﺩﻭﻯ ﺩﭘﺎﺭﻩ ﺍﺟﻞ ﻭﻭ‪ ،‬ﺍﻭﺩﻭﻯ ﺩﺧﻴﺮ ﻃﻤﻪ ﺗﺮﻳﻨﻪ ﻭﻛ}ﻩ ﺍﻭﭘﻪ ﻣﻴﻨ¼ ﻛﻰ‬
‫ﺠﻠﹾﺘ‪‬ﻢ‪ِ ‬ﺑﻪِ‪) ،‬ﺳﻮﺭﺓ ﺍﻻﺣﻘﺎﻑ \ ‪ (۲۴‬ﻳﻌﻨﻰ‬
‫ﻭﺭﺗﻪ ﺷﺮ ﻭﺭﻛﻮﻝ ﺳﻮ‪ ،‬ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺑ‪ ‬ﹾﻞ ‪‬ﻫﻮ‪ ‬ﻣ‪‬ﺎ ﺍ ‪‬ﺳ‪‬ﺘ ‪‬ﻌ ‪‬‬
‫ﺩﻋﺬﺍﺏ‪ ،‬ﺑﻴﺎﻳ‪ 4‬ﺩﺩﻯ ﻭﺿﺎﺣﺖ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺳﺮﻩ‪ :‬ﺭِﻳﺢ‪ ‬ﻓِﻴﻬ‪‬ﺎ ﻋ‪‬ﺬﹶﺍﺏ‪ ‬ﺃﹶﻟِﻴﻢ‪) ‬ﺳﻮﺭﺓ ﺍﻻﺣﻘﺎﻑ \‬
‫‪ (۲۴‬ﺍﺣﺘﻤﺎﻝ ﺩﺍﻛﻴﺪﻯ ﺳﻰ ﭼﻰ ﺩﻭﻯ ﺗﻪ ﻋﺬﺍﺏ ﺩﻫﻐﻪ ﺳﻴﻠﻰ ‪I‬ﺨﻪ ﺭﺳﻴﺪﻟﻰ ﻭﻭ ﻛﻤﻪ ﺳﻴﻠﻰ ﭼﻰ‬
‫‪u‬ﻳﺮﻩ ﺳﺨﺘﻪ ﻭﻩ ﺍﻭ‪u‬ﻳﺮﻩ ﻳﺨﻪ ﻭﻩ‪ ،‬ﻫﻐﻪ ﺳﻴﻠﻰ ﭼﻰ ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ )‪ (۷‬ﺷﭙﻰ ﻣﺴﻠﺴﻞ ﺭﻭﺍﻧﻪ ﻭﻩ‬
‫ﺳﺮﻩ ﺩ )‪ (۸‬ﻭﺭ‪w‬ﻮ ﻧﻮ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﻳﻮﺗﻦ ﻫﻢ ﭘﺎﺗﻪ ﻧﺴﻮ‪ ،‬ﺗﺮﺩﻯ ﭼﻰ ﭘﻪ ﺩﻭﻯ ﭘﺴﻰ ﺑﻪ ﺩﺍﺳﻴﻠﻰ‬
‫ﻛﻮﺭﻭﻧﻮ ﺗﻪ ﺩﻧﻨﻪ ﻛﻴﺪﻟﻪ ﺍﻭﻏﺮﻭﻧﻮ ﺗﻪ ﻭﺭﭘﺴﻰ ﺩﻧﻨﻪ ﻛﻴﺪﻟﻪ ﺍﻭﺭﺍ ﺍﻳﺴﺘﻞ ﺑﻪ ﻳ‪ 4‬ﺍﻭﻫﻼﻛﻮﻝ ﺑﻪ ﻳ‪ 4‬ﺩﺍ‬
‫ﻋﺎﺩﻳﺎﻥ‪ ،‬ﺍﻭﺧﺮﺍﺏ ﻳ‪ 4‬ﻛ}ﻩ ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﻛﻮﺭﻭﻧﻪ ﺩﺩﻭﻯ ﭼﻰ ﻣﻀﺒﻮﻁ ﻭﻩ ﺍﻭﻗﺼﺮﻭﻧﻪ ﺩﺩﻭﻯ ﭼﻰ‬
‫‪o‬ﺎﺋﺴﺘﻪ ﺳﻮﻯ ﻭﻩ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﻭﻯ ‪w‬ﺎﻥ ﺗﻪ ﻏﺮﻩ ﺳﻮﻯ ﻭﻩ ﺍﻭﺩﺍﺑﻪ ﻳ‪ 4‬ﻭﻳﻞ ﭼﻰ ‪I‬ﻮﻙ ﺩﻯ ﺯﻣﻮ‪¤‬‬
‫‪I‬ﺨﻪ ﺯﻭﺭﻭﺭ؟ ﻧﻮﺍﷲ ‪ ‬ﭘﺮ ﻣﺴﻠﻂ ﻛﻰ ﻫﻐﻪ ﺷﻰ ﭼﻰ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﺯﻭﺭﻭﺭ ﻭﻭ‪ ،‬ﺍﻭﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ‬
‫ﻳ‪ 4‬ﻗﺎﺩﺭﻩ ﻛ}ﻩ‪ ،‬ﺍﻭﻫﻐﻪ ﺳﻴﻠﻰ ﻭﻩ ﺷﻨﻩ ﺍﻭﺩﺍﺍﺣﺘﻤﺎﻝ ﻫﻢ ﻟﺮﻯ ﭼﻰ ﺩﺍﺳﻴﻠﻰ ﺑﺎ“ﺧﺮ ﻭﺭﻳ¼ ﻭ‪r‬ﺮ‪w‬ﻴﺪﻩ‬
‫ﻧﻮﻫﻐﻪ ‪I‬ﻪ ﭼﻰ ﺑﺎﻗﻰ ﭘﺎﺗﻪ ﺳﻮﻯ ﻭﻩ ﻧﻮﻫﻐﻮﻯ ﺩﺍ‪r‬ﻤﺎﻥ ﻭﻛﻰ ﭼﻰ ﺩﺍﻭﺭﻳ¼ ﺩﺭﺣﻤﺖ ﺩﻩ ﺩﺍﺑﻪ ﭘﻪ ﻣﻮ‪¤‬‬
‫ﺑﺎﻧﺪﻯ ﺭﺍ ﺍﻭﺭﻳŒﻯ ﻧﻮﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻭﺭﻟﺮﻩ ﺍﷲ ‪ ‬ﺍﻭﺭ ﺭﺍﭘﻴﺪﺍﻛﻰ ﺍﻭﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﻧﺎﺯﻝ ﻛ}ﻩ‪.‬‬
‫ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺩﺍﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﻳﻮﻏﻴﺮ ﻣﻌﺮﻭﻑ ﺷﺨﺺ ﺍﻭﺩﺍ ﻭﻭ ﭘﻪ ﺷﺎﻥ ﺩﻫﻐﻪ ﻛﻢ ﭼﻰ ﻣﺪﻳﻦ‬
‫ﺍﺻﺤﺎﺏ ﺍﻟﻀﻠﻪ ﺗﻪ ﺭﺳﻴﺪﻟﻰ ﻭﻩ‪ ،‬ﭼﻰ ﻫﻐﻮﻯ ﺗﻪ ﻳﺨﻪ ﺳﻴﻠﻰ ﺍﻭﻋﺬﺍﺏ ﺩﻭﺍ_ﻩ ﻳﻮ‪w‬ﺎﻯ ﺳﻮﻯ ﻭﻩ‪،‬‬
‫ﺳﺮﻩ ﺩﻫﻐﻪ ﭼﻴﻐﻰ ‪I‬ﺨﻪ ﭼﻰ ﭘﻪ ﺳﻮﺭﺓ ﺍﻟﻤﻮﻣﻨﻮﻥ ﻛﻰ ﺫﻛﺮﺳﻮﻯ ﺩﻯ‪ .‬ﻭﺍﷲ ﺍﻋﻠﻢ‪.‬‬
‫ﺍﻭﻧﻴﻮﻟﻰ ﺩﻯ ﺍﺑﻦ ﺍﺑﻰ ﺣﺎﺗﻢ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺍﺑﻰ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﺤﻤﺪ ﺑﻦ ﻳﺤﻴٰﻰ ﺑﻦ‬
‫ﺍﻟﻀﺮﻳﺲ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻦ ﻀﻴﻞ ‪I‬ﺨﻪ ﺩﻯ ﺩﻣﺴﻠﻢ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﺠﺎﻫﺪ‬
‫‪I‬ﺨﻪ ﺍﻭﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻦ ﻋﻤﺮ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺭﺳﻮﻝ ﺍﷲ ‪ :‬ﻧﻪ ﻭﻭ ﺧﻼﺹ‬
‫ﻛ}ﻯ ﺍﷲ ‪ ‬ﭘﺮﻋﺎﺩﻳﺎﻧﻮ ﺑﺎﻧﺪﻯ ﺳﻴﻠﻰ ﻣ‪q‬ﺮ ﺩ‪r‬ﻮﺗﻤﻰ ﻫﻮﻣﺮﻩ ‪w‬ﺎﻯ ﻳ‪ 4‬ﺧﻼﺹ ﻛ}ﻯ ﻭﻭ‪ ،‬ﻧﻮﺩﺍ‬
‫ﺳﻴﻠﻰ ﺗﻴﺮﻩ ﺳﻮﻩ ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﻧﻮﻟﻮ_ ﻳ‪ 4‬ﻛ}ﻩ ﺩﻭﻯ ﺍﻭ ﺩﺩﻭﻯ ﭼﺎﺭﭘﺎﻳﺎﻥ ﺍﻭﺩﺩﻭﻯ ﻣﺎﻟﻮﻧﻪ ”ﻮﻝ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٩٢‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﭼﻰ ‪I‬ﻪ ﺩﻣﺰﻛﻰ ﺍﻭﺁﺳﻤﺎﻥ ﭘﻪ ﻣﻴﻨ¼ ﻛﻰ ﻭﻩ ﺩﺩﻭﻯ‪ ،‬ﺑﻴﺎﭼﻰ ﻛﻠﻪ ﻭﻟﻴﺪﻩ ﺣﺎﺿﺮﻭ ﺧﻠ‪q‬ﻮ ﺩﻋﺎﺩﻳﺎﻧﻮ‬
‫‪I‬ﺨﻪ ﺩﺍﻧﻮ ﻛﻠﻮ ﻭﺍﻻ ﻭﺭﺗﻪ ﺧﭙﻞ ﺍﻣﻮאﻝ ﺍﻭ ﭼﺎﺭﭘﺎﻳﺎﻥ ﭘﺮﻳ‪n‬ﻮﻭﻟﻪ )‪ (١‬ﺍﻭﺩﺩﻯ ‪I‬ﺨﻪ ﺻﺮﻳﺢ ﺭﻭﺍﻳﺖ ﺩﺍ‬
‫ﺩﻯ ﭼﻰ ﻣﺴﻠﻢ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﭘﻪ ﺧﭙﻞ ﺻﺤﻴﺢ ﻛﻰ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺍﺑﻮﺑﻜﺮ ﺍﻟﻄﺎﻫﺮﻯ ‪I‬ﺨﻪ ﺩﻯ‬
‫ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻦ ﻭﻫﺐ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﻣﺎ ﺍﻭﺭﻳﺪﻟﻰ ﺩﻯ ﺩﺍﺑﻦ ﺟﺮﻳﺮ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﻄﺎﺀ‬
‫ﺑﻦ ﺍﺑﻰ ﺭﺑﺎﺡ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺎﺋﺸﻪ  ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﻭﻭ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻛﻠﻪ ﺑﻪ ﻳ‪4‬‬
‫ﭼﻰ ﻭﻟﻴﺪﻩ ﺳﻴﻠﻰ ﻧﻮﺮﻣﺎﻳﻞ ﺑﻪ ﻳ‪ :4‬ﭼﻰ ﻳﺎ ﺍﷲ ﺯﻩ ﺳﺘﺎ ‪I‬ﺨﻪ ﺩﺩﻯ ﺩﺧﻴﺮ ﺳﻮאﻝ ﻛﻮﻡ ﺍﻭﺩﻫﻐﻪ ﺧﻴﺮ‬
‫ﭼﻰ ﭘﻪ ﺩﻯ ﻛﻰ ﺩﻯ ﺍﻭﺩﻫﻐﻪ ﺧﻴﺮ ﻛﻢ ﭼﻰ ﺩﻯ ﺭﺍﻟﻴŒﻟﻰ ﺩﻯ ﺍﻭﺯﻩ ﭘﻪ ﺗﺎﺳﺮﻩ ﭘﻨﺎﻩ ﺍﺧﻠﻢ ﺩﺩﻯ ﺩﺷﺮ‬
‫‪I‬ﺨﻪ ﺍﻭﺩﻫﻐﻪ ﺷﺮ ‪I‬ﺨﻪ ﭼﻰ ﺩﻫﻐﻪ ﺩﭘﺎﺭﻩ ﺭﺍ ﺍﺳﺘﻮﻝ ﺳﻮﻳﺪﻩ ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﻳ‪ 4‬ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﻛﻠﻪ ﺑﻪ‬
‫ﺩﺁﺳﻤﺎﻥ ﺭﻧ› ﺑﺪﻝ ﺳﻮ ﻧﻮﺩﻧﺒﻰ ‪ ‬ﺭﻧ› ﻣﺒﺎﺭﻙ ﺑﻪ ﻫﻢ ﺑﺪﻝ ﺳﻮ ﺍﻭﻛﻮﺭﺗﻪ ﺑﻪ ﺩﺩﻧﻪ ﻛﻴﺪﻯ ﺍﻭ‬
‫ﺩﺑﺎﻧﺪﻯ ﺑﻪ ﻭﺗﻰ ﺍﻭﻣﺦ ﻣﺒﺎﺭﻙ ﺑﻪ ﻳ‪ 4‬ﺭﺍﻭﺍ_ﻭﻯ ﺍﻭﺑﻴﺎﺑﻪ ﻳ‪ 4‬ﺷﺎﻩ ﻛ}ﻩ‪ .‬ﺑﻴﺎﺑﻪ ﭼﻰ ﻛﻠﻪ ﺑﺎﺭﺍﻥ ﻭﺳﻮ‬
‫ﻭﺭ‪I‬ﺨﻪ ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭼﻰ ﺩﺍﻭﻟﻰ ﺍﻯ‬ ‫‪‬‬ ‫ﻧﻮﺩﺍ ﺗﻐﻴﺮﺍﺕ ﺑﻪ ﻭﺭ‪I‬ﺨﻪ ﻟﻴﺮﻯ ﺳﻮﻩ ﻧﻮ ﻋﺎﺋﺸﻪ‬
‫ﺩﺍﷲ ﺭﺳﻮﻟﻪ ﻧﻮ ﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺍﻯ ﻋﺎﺋﺸﻰ ﻛﻴﺪﺍﻯ ﺳﻰ ﭼﻰ ﺩﺍﭘﻪ ﺷﺎﻥ ﺩﺧﺒﺮﻯ ﺩﻋﺎﺩ‬
‫‪٢‬‬
‫) ( )ﺍﻻﺣﻘﺎﻑ\‬ ‫ﺽ ﻣ‪ ‬ﻤﻄِ ‪‬ﺮﻧ‪‬ﺎ‬
‫ﺳﻰ ﭼﻰ ﻫﻐﻮ ﻭﻳﻠﻰ ﻭﻩ‪ :‬ﻓﹶﻠﹶﻤ‪‬ﺎ ﺭ‪‬ﺃﹶ ‪‬ﻭ ‪‬ﻩ ﻋ‪‬ﺎﺭِﺿ‪‬ﺎ ﻣ‪‬ﺴ‪‬ﺘ‪‬ﻘﹾِﺒﻞﹶ ﺃﹶ ‪‬ﻭ ِﺩﻳ‪‬ﺘِﻬِ ‪‬ﻢ ﻗﹶﺎﻟﹸﻮﺍ ﻫ‪‬ﺬﹶﺍ ﻋ‪‬ﺎﺭِ ‪‬‬
‫‪ ،(۲۴‬ﺍﻭﺭﺍﻭﻯ ﺩﺩﻯ ﺗﺮﻣﺬﻯ ﺩﻯ ﺍﻭﺍﺑﻦ ﻣﺎﺟﻪ ﺍﻭﻧﺴﺎﻳ‪ 4‬ﺩﻯ‪ ،‬ﺩﺣﺪﻳﺚ ﺍﺑﻦ ﺟﺮﻳﺞ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﺩﺑﻠﻰ‬
‫ﻃﺮﻳﻘﻰ ‪I‬ﺨﻪ ﻭﻳﻠﻰ ﺩﻯ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻫﺎﺭﻭﻥ ﺑﻦ ﻣﻌﺮﻭﻑ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ‬
‫ﻣﻮ‪ ¤‬ﺗﻪ ﺧﺒﺮ ﺭﺍﻛ}ﻯ ﺩﻯ ﻋﺒﺪﺍﷲ ﺑﻦ ﻭﻫﺐ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﻣﻮ‪ ¤‬ﺗﻪ ﺧﺒﺮ ﺭﺍﻛ}ﻯ ﺩﻯ ﻋﻤﺮ ﺍﻭﺩﺍ ﺍﺑﻦ‬
‫ﺍﻟﺤﺎﺭﺙ ﺩﻯ ﭼﻰ ﺍﺑﺎ ﺍﻟﻨﻀﺮ ﻧﻘﻞ ﻛﻮﻯ ﺩﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻳﺴﺎﺭ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺎﺋﺸﻪ ‪I‬ﺨﻪ‬
‫ﭼﻰ ﺩﻯ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ ،‬ﭼﻰ ﻣﺎﻧﻪ ﺩﻯ ﻟﻴﺪﻟﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﭼﻰ ﭘﻪ ‪u‬ﻛﻪ ﺧﻮﻟﻪ ﻳ‪ 4‬ﺧﻨﺪﻟﻰ ﻭﻯ‪ ،‬ﺍﻭ‬
‫ﻭﻭ ﺩﻯ ﭼﻰ ﺻﺮﻑ ﺗﺒﺴﻢ ﺑﻪ ﻳ‪ 4‬ﻛﻮﻯ ﺍﻭﺩﺍ ﻋﺎﺋﺸﻪ ﻭﺍﻳﻰ ﭼﻰ‪ :‬ﻭﻭ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻛﻠﻪ ﺑﻪ ﻳ‪ 4‬ﭼﻰ‬
‫ﻭﻟﻴﺪﻩ ﻭﺭﻳ¼ ﺩﺭﻧﻪ ﻧﻮﭘﻪ ﻣﺦ ﻣﺒﺎﺭﻙ ﻛﻰ ﺑﻪ ﻳ‪ 4‬ﺮﻕ ﺭﺍﺗﻠﻰ ﻧﻮﺩﻯ ﻭﺭ‪I‬ﺨﻪ ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭼﻰ ﺍﻯ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺩﺍ‪I‬ﻪ ﻭﺟﻪ ﺩﻩ ﭼﻰ ﺧﻠ› ﻭﺭﻳ¼ ﻭ‪r‬ﻮﺭﻯ ﻧﻮﺧﻮﺷﺤﺎﻟﻰ ﻛﻮﻯ ﺩﺩﻯ ﻭﺟﻰ ﭼﻰ ﺑﺎﺭﺍﻥ‬
‫ﻛﻴŒﻯ‪ ،‬ﺍﻭﺯﻩ ﻭﻳﻨﻢ ﺗﺎ ﭼﻰ ﺗﻪ ﻛﻠﻪ ﻭﺭﻳ¼ ﻭﻳﻨﻰ ﻧﻮﭘﻪ ﻣﺦ ﻣﺒﺎﺭﻙ ﻛﻰ ﻣﻮﺮﻕ ﺭﺍ‪w‬ﻰ ﺍﻭﻛﺮﺍﻫﻴﺖ‬
‫ﻣﺤﺴﻮﺱ ﻛﻮﻯ؟ ﻧﻮﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ‪ :‬ﺍﻯ ﻋﺎﺋﺸﻰ ﺯﻩ ﺑﻴﺮﻳŒﻡ ﺩﺩﻯ ﺧﺒﺮﻯ ‪I‬ﺨﻪ ﭼﻰ‬
‫ﭘﻪ ﺩﻯ ﻛﻰ ﻋﺬﺍﺏ ﻭﻯ ﻳﻘﻴﻨ‪‬ﺎ ﻋﺬﺍﺏ ﻭﺭﻛﻮﻝ ﺳﻮﻯ ﺩﻯ ﻋﺎﺩ ﺗﻪ ﻫﻢ ﭘﻪ ﺩﻯ ﺳﻴﻠﻰ ﺍﻭ ﻭﺭﻳ‪P‬ﻰ ﺳﺮﻩ‪،‬‬

‫)‪ .(١‬ﺩﺩﻯ ﺣﺪﻳﺚ ﺗﺨﺮﻳﺞ ﻛ}ﻯ ﺩﻯ ﺍﻟﻄﺒﺮﺍﻧﻰ ﭘﻪ ﺍﻟﻜﺒﻴﺮ ﻛﻰ )‪ (۱۳¢¢۳\۱۲‬ﺍﻭ ﻭﻳﻠﻰ ﺩﻯ ﻫﻴﺜﻤﻰ ﭘﻪ ﺍﻟﻤﺠﻤﻊ ﻛﻰ )‪\۷‬‬
‫‪ (۱۱۳‬ﺭﺍﻭﻯ ﺩﺩﻯ ﻃﺒﺮﺍﻧﻰ ﺩﻯ ﺍﻭﭘﻪ ﺩﻯ ﺳﻨﺪﻛﻰ ﻣﺴﻠﻢ ﺍﻟﻤﻼﻟﻰ ﺩﻯ ﺍﻭﺩﺍ ﺿﻌﻴﻒ ﺭﺍﻭﻯ ﺩﻯ‪.‬‬
‫)‪ .(٢‬ﺩﺩﻯ ﺣﺪﻳﺚ ﺗﺨﺮﻳﺞ ﻣﺴﻠﻢ ﻛ}ﻯ ﺩﻯ‪ :‬ﭘﻪ ﻛﺘﺎﺏ ﺍﻻﺳﺘﻘﺎﺀ‪ ،‬ﺑﺎﺏ ﺍﻟﺘﻌﻮﺫ ﻋﻨﺪ ﺭﻭﻳﺔ ﺍﻟﺮﻳﺢ ﻭﺍﻟﻐﻴﻢ ﻭﺍﻟﻔﺮﺡ ﺑﺎﻟﻤﻄﺮ )‪\۶‬‬
‫‪ (۱۹۶‬ﺍﻭﺗﺮﻣﺬﻯ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﺪﻋﻮﺍﺕ ﻛﻰ‪ ،‬ﺑﺎﺏ ﻣﺎﻳﻘﻮﻝ ﺍﺫﺍﺣﺎﺟﺖ ﺍﻟﺮﻳﺢ )‪ (۳۴۴۹ \¢‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﺑﻮﻋﻴﺴٰﻰ ﺩﺍﻧﻘﻞ ﻛ}ﻯ‬
‫ﺩﻯ ﺍﻭﭘﻪ ﺩﻯ ﺑﺎﺏ ﻛﻰ ﺍﺑﻰ ﺑﻦ ﻛﻌﺐ ﺩﻯ‪ ،‬ﺍﻭﺩﺍﺣﺪﻳﺚ ﺣﺴﻦ ﺩﻯ ﺍﻭﺍﺑﻦ ﻣﺎﺟﻪ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﺪﻋﺎﺀ ‪ ،‬ﺑﺎﺏ ﻣﺎﻳﺪﻋﻮﺑﻪ ﺍﻟﺮﺟﻞ ﺍﺫﺍ‬
‫ﺭﺍﻱ ﺍﻟﺴﺤﺎﺏ ﻭﺍﻟﻤﻄﺮ )‪.(۳۸۹۱\۲‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٩٣‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺍﻭﻛﻠﻪ ﭼﻰ ﻗﻮﻡ ﻋﺎﺩ ﺩﺍﻭﺭﻳ¼ ﻭﻟﻴﺪﻩ ﻧﻮﻭﻳﻞ ﻳ‪ 4‬ﭼﻰ ﺩﺍﻭﺭﻳ¼ ﭘﺮﻣﻮ‪ ¤‬ﺑﺎﻧﺪﻯ ﺭﺍ ﺍﻭﺭﻳﺪﻭﻧﻜﻰ ﺩﻩ )‪(١‬‬
‫ﻧﻮﺩﺍ ﺣﺪﻳﺚ ﭘﻪ ﺷﺎﻥ ﺩﺻﺮﻳﺢ ﺩﻯ ﭘﻪ ﺗﻐﺎﻳﺮ ﺩﺩﻭﺍ_ﻭ ﻗﺼﻮﻛﻰ ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺩﻯ ﺗﻪ ﺍﺷﺎﺭﻩ‬
‫ﻛ}ﻳﺪﻩ ﻣﻮ‪ ¤‬ﭘﻪ ﺗﻴﺮﺳﻮﻯ ﺑﺤﺚ ﻛﻰ‪ ،‬ﻧﻮﺑﻨﺎ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺳﺮﻩ ﻣﺮﺍﺩ ﺩﻫﻐﻪ ﻗﺼﻰ ‪I‬ﺨﻪ ﭼﻰ ﭘﻪ ﺳﻮﺭﺓ‬
‫ﺍﻻﺣﻘﺎﻑ ﻛﻰ ﺫﻛﺮ ﺳﻮﻳﺪﻩ ﻋﺎﺩِ ﺛﺎﻧﻰ ﻳﻌﻨﻰ ﺩﻭﻫﻢ ﻋﺎﺩ ﺑﻪ ﻭﺭ‪I‬ﺨﻪ ﻣﺮﺍﺩ ﻭﻯ ﺍﻭ ﺩﺑﺎﻗﻰ ﻗﺼﻮ ‪I‬ﺨﻪ‬
‫ﭼﻰ ﺫﻛﺮ ﺳﻮﻯ ﺩﻯ ﻋﺎﺩ ﺍﻭﻝ ﺑﻪ ﻣﺮﺍﺩ ﻭﻯ‪.‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺭﻭﺍﻳﺖ ﺩﺩﻯ ﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﻣﺴﻠﻢ ﺩﻫﺎﺭﻭﻥ ﺑﻦ ﻣﻌﺮﻭﻑ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﺗﺨﺮﻳﺞ ﺩﺩﻯ ﻛ}ﻯ ﺩﻯ‬
‫ﺍﻣﺎﻡ ﺑﺨﺎﺭﻯ ﺍﻭﺍﺑﻮ ﺩﺍﻭﺩ ﺩﺣﺪﻳﺚ ﺩﺍﺑﻦ ﻭﻫﺐ ‪I‬ﺨﻪ‪ .‬ﺍﻭﻣﺨﻜﻰ ﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﻣﻮ‪ ¤‬ﺣﺞ ﺩﻫﻮﺩ ‪‬‬
‫ﺩﻧﻮﺡ ‪ ‬ﺩﺣﺞ ﺳﺮﻩ‪ .‬ﺍﻭﺭﻭﺍﻳﺖ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﺍﻣﻴﺮ ﺍﻟﻤﻮﻣﻨﻴﻦ ﻋﻠﻰ ﺑﻦ ﺍﺑﻰ ﻃﺎﻟﺐ  ﭼﻰ ﺩﻩ‬
‫ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺻﻔﺖ ﺩﻗﺒﺮ ﺩﺩﻩ ﭼﻰ ﺩﺍﭘﻪ ﻳﻤﻦ ﻛﻰ ﺩﻯ‪ ،‬ﺍﻭﻧﻮﺭﻭ ﺩﺍﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍﭘﻪ ﺩﻣﺸﻖ ﻛﻰ‬
‫ﺩﻯ ﺍﻭﭘﻪ ﺟﺎﻣﻊ ﺩﺩﻯ ﺩﻣﺸﻖ ﻛﻰ ﻳﻮﻩ ﺍﺣﺎﻃﻪ ﺩﻩ ﭼﻰ ﺩﻭﻯ ‪r‬ﻤﺎﻥ ﺩﻗﺒﺮ ﺩﻫﻮﺩ ‪ ‬ﭘﺮ ﻛﻮﻯ‪ .‬ﻭﺍﷲ‬
‫ﺍﻋﻠﻢ‪.‬‬
‫ﻗﺼﻪ ﺩﺻﺎﻟﺢ ‪ ‬ﭼﻰ ﻧﺒﻰ ﺩﺑﻨﻰ ﺛﻤﻮﺩ ﺩﻯ‬
‫ﺑﻨﻰ ﺛﻤﻮﺩ ﻳﻮﻩ ﻣﺸﻬﻮﺭﻩ ﻗﺒﻴﻠﻪ ﺩﻩ‪ ،‬ﭼﻰ ﺩﻭﻯ ﺗﻪ ﺛﻤﻮﺩ ﻭﻳﻞ ﻛﻴŒﻯ ﺩﺍ ﺩﺩﻭﻯ ﺩﻧﻴﻜﻪ ﻧﻮﻡ ﻭﻭ ﺩﻯ‬
‫ﻭﺭﻭﺭ ﺩﺟﺪﻳﺲ ﻭﻭ‪ ،‬ﺍﻭﺩﺍ ﺩﻭﺍ_ﻩ ‪w‬ﺎﻣﻦ ﺩﻋﺎﺛﺮ ﺑﻦ ﺍﺭﻡ ﺑﻦ ﺳﺎﻡ ﺑﻦ ﻧﻮﺡ ‪ ‬ﺩﻯ‪.‬‬
‫ﺍﻭﺩﺍ ﻭﻩ ﻋﺮﺏ ﺍﺻﻞ ﻋﺮﺏ ﭼﻰ ﻋﺎﺭﺑﻪ ﻭﺭﺗﻪ ﻭﻳﻞ ﻛﻴŒﻯ ﺍﻭﺩﻭﻯ ﺩﺣﺠﺮ ﭘﻪ ﻣﻘﺎﻡ ﻛﻰ ﺍﻭﺳﻴﺪﻟﻪ ﭼﻰ‬
‫ﺩﺍﭘﻪ ﻣﻴﻨ¼ ﺩﺣﺠﺎﺯ ﺍﻭﺗﺒﻮﻙ ﻛﻰ ﺩﻯ‪ ،‬ﺍﻭﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺗﻴﺮ ﺳﻮﻯ ﻭﻭ ﭘﻪ ﺩﻯ ﺣﺎﻝ‬
‫ﭼﻰ ﻧﺒﻰ ‪ ‬ﺭﻭﺍﻥ ﻭﻭ ﺗﺒﻮﻙ ﺗﻪ ﺍﻭ ﺩﺩﻩ ﺳﺮﻩ ﻣﺴﻠﻤﺎﻧﺎﻥ ﻭﻩ‪.‬‬
‫ﺍﻭﺩﻭﻯ ﻭﻩ ﻭﺭﻭﺳﺘﻪ ﺩﻗﻮﻡ ﻋﺎﺩ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﺩﻭﻯ ﺑﻪ ﻫﻢ ﺩﺑﺘﺎﻧﻮ ﻋﺒﺎﺩﺕ ﻛﻮﻯ‪ .‬ﻧﻮﺍﷲ ‪ ‬ﭘﻪ ﺩﻭﻯ ﻛﻰ‬
‫ﻳﻮﺳ}ﻯ ﺭﺍﻭﻟﻴŒﻯ ﭼﻰ ﻫﻐﻪ ﺩﺍﷲ ﺩﺑﻨﺪﻩ ﺍﻭﺩﻫﻐﻪ ﺭﺳﻮﻝ ﻭﻭ‪ :‬ﺻﺎﻟﺢ ﺑﻦ ﻋﺒﻴﺪ ﺑﻦ ﻣﺎﺳﺢ ﺑﻦ ﻋﺒﻴﺪ‬
‫ﺍﺑﻦ ﺣﺎﺩﺭ ﺑﻦ ﺛﻤﻮﺩ ﺑﻦ ﻋﺎﺛﺮ ﺑﻦ ﺍﺭﻡ ﺑﻦ ﻧﻮﺡ ‪ .‬ﻧﻮﺩﻩ ﺩﻋﻮﺕ ﻭﺭﻛﻮﻯ ﺩﻭﻯ ﺗﻪ ﺩﺍﷲ ‪ ‬ﺩﻋﺒﺎﺩﺕ‬
‫ﻃﺮﻑ ﺗﻪ ﺍﻭﺩﻭﻯ ﺑﻪ ﻳ‪ 4‬ﻣﻨﻊ ﻛﻮﻟﻪ ﺩﻋﺒﺎﺩﺕ ﺩﺑﺘﺎﻧﻮ ‪I‬ﺨﻪ ﺍﻭﺷﺮﻙ ﻛﻮﻟﻮ ‪I‬ﺨﻪ‪ .‬ﻧﻮ‪I‬ﻪ ﺧﻠ‪q‬ﻮ ﭘﻪ ﺩﻩ‬
‫ﺑﺎﻧﺪﻯ ﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻯ ﺍﻭﺍﻛﺜﺮﻳﺖ ﻛﺎﺮﺍﻥ ﺳﻮﻩ ﺍﻭﺍﻧﻜﺎﺭ ﻳ‪ 4‬ﻭﻛﻰ ﻫﻢ ﭘﻪ ﻗﻮﻝ ﺳﺮﻩ ﺍﻭﻫﻢ ﭘﻪ ﻌﻞ‬
‫ﺳﺮﻩ‪ ،‬ﺍﻭﺍﺭﺍﺩﻩ ﻳ‪ 4‬ﻭﻛ}ﻩ ﺩﺩﻩ ﺩﻗﺘﻞ‪ ،‬ﺍﻭﺩﻭﻯ ﻗﺘﻞ ﻛ}ﻩ ﻫﻐﻪ ﺍﻭ‪o‬ﻪ ﭼﻰ ﺩﻭﻯ ﺗﻪ ﺍﷲ ‪ ‬ﻣﻌﺠﺰﻩ‬
‫ﺭﺍﻟﻴŒﻟﻰ ﻭﻩ‪ .‬ﻧﻮﺍﷲ ‪ ‬ﻭﻧﻴﻮﻟﻪ ﺩﻭﻯ ﭘﻪ ﺩﺍﺳﻰ ﻋﺬﺍﺏ ﭼﻰ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﺧﻼﺻﻰ ﻧﺴﺘﻪ‪ .‬ﻟﻜﻪ ‪I‬ﻪ‬
‫ﺭﻧ‪q‬ﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭﺇِﻟﹶﻰ ﺛﹶﻤ‪‬ﻮﺩ‪ ‬ﹶﺃﺧ‪‬ﺎﻫ‪ ‬ﻢ ﺻ‪‬ﺎِﻟﺤ‪‬ﺎ ﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ﻗﹶ ‪‬ﻮ ِﻡ ﺍﻋ‪‬ﺒﺪ‪‬ﻭﺍ ﺍﷲ ﻣ‪‬ﺎ ﹶﻟﻜﹸﻢ‪ ‬ﻣِ ‪‬ﻦ ﺇِﻟﹶﻪٍ ﻏﹶﻴ‪ ‬ﺮﻩ‪‬‬
‫ﻗﹶ ‪‬ﺪ ﺟ‪‬ﺎﺀَ‪‬ﺗﻜﹸﻢ‪ ‬ﺑ‪ِّ‬ﻴﻨ‪‬ﺔﹲ ِﻣﻦ‪ ‬ﺭ‪ّ‬ﺑِﻜﹸﻢ‪ ‬ﻫﺬِﻩِ ﻧ‪‬ﺎﻗﹶ ﹸﺔ ﺍﷲ ﹶﻟﻜﹸﻢ‪ ‬ﺁَﻳ‪ ‬ﹰﺔ ﻓﹶﺬﹶﺭ‪‬ﻭﻫ‪‬ﺎ ﺗ‪ ‬ﹾﺄﻛﹸﻞﹾ ﻓِﻲ ﹶﺃﺭ‪‬ﺽِ ﺍﷲ ‪‬ﻭﻟﹶﺎ ﺗ‪‬ﻤ‪‬ﺴ‪‬ﻮﻫ‪‬ﺎ ﺑِﺴ‪‬ﻮﺀٍ ﻓﹶ‪‬ﻴ ﹾﺄﺧ‪‬ﺬﹶﻛﹸﻢ‪‬‬

‫)‪ .(١‬ﺩﺩﻯ ﺣﺪﻳﺚ ﺗﺨﺮﻳﺞ ﺍﺣﻤﺪ ﻛ}ﻯ ﺩﻯ )‪ (۶۶ \۶‬ﺍﻭﺍﻣﺎﻡ ﺑﺨﺎﺭﻯ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﺘﻔﺴﻴﺮ ﻛﻰ‪ ،‬ﺳﻮﺭﺓ ﺍﻻﺣﻘﺎﻑ‪ ،‬ﺑﺎﺏ )ﻠﻤﺎ ﺭﻭﺍﻩ‬
‫ﻋﺎﺭﺿﺎ( ﺍﻻٰﻳﻪ )‪ ،(۴۸۲۸،۴۸۲۹ \۸‬ﺍﻭﻣﺴﻠﻢ ﭘﻪ ﻛﺘﺎﺏ ﺍﻻﺳﺘﻘﺎﺀ ﻛﻰ‪ ،‬ﺑﺎﺏ ﺍﻟﺘﻌﻮﺫ ﻋﻨﺪ ﺭﻭﻳﺔ ﺍﻟﺮﻳﺢ ﻭﺍﻟﻐﻴﻢ ﻭﺍﻟﻔﺮﺡ‬
‫ﺑﺎﻟﻤﻄﺮ )‪ (۱۹۶ \۶‬ﺍﻭ ﺍﺑﻮﺩﺍﻭﺩ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﺴﻨﺔ‪ ،‬ﺑﺎﺏ ﻣﺎﻳﻘﻮﻝ ﺍﺫﺍﻫﺎﺟﺖ ﺍﻟﺮﻳﺢ )‪.(¢۰۹۸ \۴‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٩٤‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻋ‪‬ﺬﹶﺍﺏ‪ ‬ﺃﹶﻟِﻴﻢ‪ (٧٣) ‬ﻭ‪‬ﺍ ﹾﺫﻛﹸﺮ‪‬ﻭﺍ ﺇِ ﹾﺫ ﺟ‪ ‬ﻌ ﹶﻠﻜﹸ ‪‬ﻢ ﺧ‪‬ﻠﹶﻔﹶﺎﺀَ ﻣِﻦ‪ ‬ﺑ‪ ‬ﻌﺪِ ﻋ‪‬ﺎﺩٍ ‪‬ﻭﺑ‪‬ﻮ‪‬ﺃﹶﻛﹸﻢ‪ ‬ﻓِﻲ ﺍ َﻷﺭ‪‬ﺽِ ﺗ‪‬ﺘ‪‬ﺨِﺬﹸﻭﻥﹶ ﻣِ ‪‬ﻦ ‪‬ﺳﻬ‪‬ﻮﻟِﻬ‪‬ﺎ‬
‫ﹸﻗﺼ‪‬ﻮﺭ‪‬ﺍ ﻭ‪‬ﺗ‪‬ﻨ‪‬ﺤِﺘ‪‬ﻮ ﹶﻥ ﺍﻟﹾﺠِﺒ‪‬ﺎﻝﹶ ﺑ‪‬ﻴ‪‬ﻮﺗ‪‬ﺎ ﻓﹶﺎﺫﹾ ﹸﻛﺮ‪‬ﻭﺍ ﺁَﻟﹶﺎ َﺀ ﺍﷲ ‪‬ﻭﻟﹶﺎ ﺗ‪‬ﻌ‪‬ﺜﹶﻮ‪‬ﺍ ﻓِﻲ ﺍﻟﹾﹶﺄﺭ‪‬ﺽِ ‪‬ﻣﻔﹾﺴِﺪِﻳﻦ‪ (٧٤) ‬ﻗﹶﺎﻝﹶ ﺍﻟﹾ ‪‬ﻤ ﹶﻠﹸﺄ ﺍﻟﱠﺬِﻳﻦ‪‬‬
‫ﻀ ِﻌﻔﹸﻮﺍ ﻟِﻤ‪ ‬ﻦ ﺁَ ‪‬ﻣﻦ‪ِ ‬ﻣ ‪‬ﻨﻬ‪ ‬ﻢ ﺃﹶﺗ‪‬ﻌ‪‬ﻠﹶﻤ‪‬ﻮﻥﹶ ﺃﹶ ﱠﻥ ﺻ‪‬ﺎﻟِﺤ‪‬ﺎ ﻣ‪ ‬ﺮﺳ‪‬ﻞﹲ ﻣِﻦ‪ ‬ﺭ‪ِّ‬ﺑﻪِ ﻗﹶﺎﻟﹸﻮﺍ ِﺇﻧ‪‬ﺎ ﺑِﻤ‪‬ﺎ ﺃﹸ ‪‬ﺭﺳِﻞﹶ‬
‫ﺍ ‪‬ﺳ‪‬ﺘ ﹾﻜﺒ‪‬ﺮ‪‬ﻭﺍ ﻣِﻦ‪ ‬ﻗﹶﻮ‪‬ﻣِﻪِ ِﻟﻠﱠﺬِﻳ ‪‬ﻦ ﺍﺳ‪‬ﺘ ‪‬‬
‫ِﺑ ِﻪ ‪‬ﻣ ‪‬ﺆ ِﻣﻨ‪‬ﻮﻥﹶ )‪ (٧٥‬ﻗﹶﺎﻝﹶ ﺍﻟﱠﺬِﻳ ‪‬ﻦ ﺍ ‪‬ﺳ‪‬ﺘ ﹾﻜ‪‬ﺒﺮ‪‬ﻭﺍ ﺇِﻧ‪‬ﺎ ﺑِﺎﻟﱠﺬِﻱ َﺁﻣ‪ ‬ﻨﺘ‪ ‬ﻢ ِﺑﻪِ ﻛﹶﺎﻓِﺮ‪‬ﻭﻥﹶ )‪ (٧٦‬ﻓﹶﻌ‪‬ﻘﹶﺮ‪‬ﻭﺍ ﺍﻟﻨ‪‬ﺎﻗﹶﺔﹶ ﻭ‪‬ﻋ‪‬ﺘﻮ‪‬ﺍ ﻋ‪ ‬ﻦ ﺃﹶﻣ‪‬ﺮِ‬
‫ﺻ‪‬ﺒﺤ‪‬ﻮﺍ ﻓِﻲ ﺩ‪‬ﺍﺭِﻫِ ‪‬ﻢ‬
‫ﺭ‪ّ‬ﺑِﻬِ ‪‬ﻢ ‪‬ﻭﻗﹶﺎﻟﹸﻮﺍ ﻳ‪‬ﺎ ﺻ‪‬ﺎِﻟﺢ‪ ‬ﺍﺋﹾﺘِﻨ‪‬ﺎ ِﺑﻤ‪‬ﺎ ‪‬ﺗﻌِﺪ‪‬ﻧ‪‬ﺎ ِﺇ ﹾﻥ ﻛﹸ ‪‬ﻨﺖ‪ِ ‬ﻣ ‪‬ﻦ ﺍﻟﹾﻤ‪ ‬ﺮﺳ‪‬ﻠِﲔ‪ (٧٧) ‬ﻓﹶﹶﺄﺧ‪‬ﺬﹶﺗ‪‬ﻬ‪‬ﻢ‪ ‬ﺍﻟﺮ‪‬ﺟ‪‬ﻔﹶ ﹸﺔ ﹶﻓﺄﹶ ‪‬‬
‫ﺻﺤِﲔ‪‬‬
‫ﺤﺒ‪‬ﻮ ﹶﻥ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﺤﺖ‪ ‬ﹶﻟﻜﹸﻢ‪ ‬ﻭ‪‬ﹶﻟﻜِﻦ‪ ‬ﻟﹶﺎ ﺗ‪ِ ‬‬
‫ﺟ‪‬ﺎﺛِﻤِﲔ‪ (٧٨) ‬ﻓﹶﺘ‪‬ﻮ‪‬ﻟﱠﻰ ﻋ‪‬ﻨ‪‬ﻬ‪ ‬ﻢ ‪‬ﻭﻗﹶﺎ ﹶﻝ ﻳ‪‬ﺎ ﻗﹶ ‪‬ﻮﻡِ ﻟﹶﻘﹶﺪ‪ ‬ﺃﹶ‪‬ﺑ ﹶﻠ ‪‬ﻐ‪‬ﺘﻜﹸﻢ‪ِ ‬ﺭﺳ‪‬ﺎﹶﻟﺔﹶ ‪‬ﺭﺑِّﻲ ﻭ‪‬ﻧﺼ‪ ‬‬
‫)ﺳﻮﺭﺓ ﺍﻻﻋﺮﺍﻑ ‪. (۷۹ \۷۳‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭِﺇﻟﹶﻰ ﺛﹶﻤ‪‬ﻮﺩ‪ ‬ﹶﺃﺧ‪‬ﺎﻫ‪ ‬ﻢ ﺻ‪‬ﺎِﻟﺤ‪‬ﺎ ﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ﹶﻗ ‪‬ﻮ ِﻡ ﺍ ‪‬ﻋ‪‬ﺒﺪ‪‬ﻭﺍ ﺍﷲ ﻣ‪‬ﺎ ﹶﻟ ﹸﻜ ‪‬ﻢ ِﻣﻦ‪ ‬ﺇِﻟﹶﻪٍ ﻏﹶﻴ‪ ‬ﺮﻩ‪‬‬
‫‪‬ﻫ ‪‬ﻮ ﺃﹶﻧ‪‬ﺸ‪‬ﹶﺄﻛﹸ ‪‬ﻢ ﻣِﻦ‪ ‬ﺍﻟﹾﹶﺄﺭ‪‬ﺽِ ﻭ‪‬ﺍ ‪‬ﺳﺘ‪ ‬ﻌﻤ‪ ‬ﺮﻛﹸﻢ‪ ‬ﻓِﻴﻬ‪‬ﺎ ﻓﹶﺎ ‪‬ﺳﺘ‪ ‬ﻐﻔِﺮ‪‬ﻭﻩ‪ ‬ﺛﹸﻢ‪ ‬ﺗ‪‬ﻮﺑ‪‬ﻮﺍ ﺇِﹶﻟ ‪‬ﻴﻪِ ﺇِﻥﱠ ﺭ‪ِ‬ﺑّﻲ ﻗﹶﺮِﻳﺐ‪ ‬ﻣﺠِﻴﺐ‪ (٦١) ‬ﻗﹶﺎﻟﹸﻮﺍ ﻳ‪‬ﺎ‬
‫ﻚ ﻣِﻤ‪‬ﺎ ‪‬ﺗ ‪‬ﺪﻋ‪‬ﻮﻧ‪‬ﺎ ﺇِﻟﹶ ‪‬ﻴ ِﻪ ﻣ‪‬ﺮِﻳﺐٍ‬
‫ﺖ ﻓِﻴﻨ‪‬ﺎ ‪‬ﻣﺮ‪‬ﺟ‪‬ﻮ‪‬ﺍ ﹶﻗ ‪‬ﺒ ﹶﻞ ﻫ‪‬ﺬﹶﺍ ﹶﺃ‪‬ﺗﻨ‪‬ﻬ‪‬ﺎﻧ‪‬ﺎ ﹶﺃ ﹾﻥ ﻧ‪‬ﻌ‪‬ﺒ‪‬ﺪ‪ ‬ﻣ‪‬ﺎ ‪‬ﻳ ‪‬ﻌﺒ‪ ‬ﺪ ﺁَﺑ‪‬ﺎﺅ‪‬ﻧ‪‬ﺎ ﻭ‪‬ﺇِﻧ‪‬ﻨ‪‬ﺎ ﻟﹶﻔِﻲ ‪‬ﺷ ‪‬‬
‫ﺻ‪‬ﺎِﻟﺢ‪ ‬ﻗﹶﺪ‪ ‬ﹸﻛ ‪‬ﻨ ‪‬‬
‫ﺼ ‪‬ﻴ‪‬ﺘﻪ‪ ‬ﹶﻓﻤ‪‬ﺎ‬
‫ﺼﺮ‪‬ﻧِﻲ ﻣِﻦ‪ ‬ﺍﷲ ﺇِﻥﹾ ‪‬ﻋ ‪‬‬
‫)‪ (٦٢‬ﻗﹶﺎ ﹶﻝ ﻳ‪‬ﺎ ﻗﹶ ‪‬ﻮﻡِ ﺃﹶ ‪‬ﺭﺃﹶ‪‬ﻳﺘ‪ ‬ﻢ ِﺇ ﹾﻥ ﻛﹸ ‪‬ﻨﺖ‪ ‬ﻋﻠﹶﻰ ﺑ‪ِّ‬ﻴﻨ‪‬ﺔٍ ﻣِ ‪‬ﻦ ‪‬ﺭﺑِّﻲ ‪‬ﻭﺁَﺗ‪‬ﺎﻧِﻲ ﻣِﻨ‪‬ﻪ‪ ‬ﺭ ‪‬ﺣﻤ‪‬ﺔﹰ ﻓﹶﻤ‪ ‬ﻦ ﻳ‪‬ﻨ‪ ‬‬
‫ﺽ ﺍﷲ ﻭ‪‬ﻟﹶﺎ ‪‬ﺗﻤ‪‬ﺴ‪‬ﻮﻫ‪‬ﺎ ﺑِﺴ‪‬ﻮﺀٍ‬
‫ﺴﲑٍ )‪ (٦٣‬ﻭ‪‬ﻳ‪‬ﺎ ﻗﹶ ‪‬ﻮﻡِ ‪‬ﻫﺬِﻩِ ﻧ‪‬ﺎ ﹶﻗﺔﹸ ﺍﷲ ﹶﻟ ﹸﻜ ‪‬ﻢ ﺁَﻳ‪‬ﺔﹰ ﻓﹶﺬﹶﺭ‪‬ﻭﻫ‪‬ﺎ ‪‬ﺗ ﹾﺄ ﹸﻛ ﹾﻞ ﻓِﻲ ﹶﺃ ‪‬ﺭ ِ‬
‫ﺗ‪‬ﺰِﻳﺪ‪‬ﻭ‪‬ﻧﻨِﻲ ﻏﹶﻴ‪‬ﺮ‪ ‬ﺗ‪‬ﺨ‪ِ ‬‬
‫ﺏ ﹶﻗﺮِﻳﺐ‪ (٦٤) ‬ﹶﻓﻌ‪‬ﻘﹶﺮ‪‬ﻭﻫ‪‬ﺎ ﹶﻓﻘﹶﺎﻝﹶ ‪‬ﺗﻤ‪‬ﺘﻌ‪‬ﻮﺍ ﻓِﻲ ﺩ‪‬ﺍﺭِﻛﹸ ‪‬ﻢ ﹶﺛﻠﹶﺎﺛﹶﺔﹶ ﺃﹶﻳ‪‬ﺎﻡٍ ﺫﹶِﻟﻚ‪ ‬ﻭﻋ‪ ‬ﺪ ﻏﹶﻴ‪‬ﺮ‪ ‬ﻣﻜﹾﺬﹸﻭﺏٍ )‪(٦٥‬‬
‫ﹶﻓﻴ‪ ‬ﹾﺄﺧ‪ ‬ﹶﺬﻛﹸﻢ‪ ‬ﻋ‪‬ﺬﹶﺍ ‪‬‬
‫ﻱ ﺍﻟﹾ ‪‬ﻌﺰِﻳﺰ‪‬‬
‫ﻱ ‪‬ﻳ ‪‬ﻮﻣِﺌِ ٍﺬ ﺇِ ﱠﻥ ‪‬ﺭ‪‬ﺑﻚ‪ ‬ﻫ‪‬ﻮ‪ ‬ﺍﻟﹾﻘﹶﻮِ ‪‬‬
‫ﻓﹶﻠﹶﻤ‪‬ﺎ ﺟ‪‬ﺎﺀَ ﺃﹶ ‪‬ﻣ ‪‬ﺮﻧ‪‬ﺎ ﻧ‪‬ﺠ‪ ‬ﻴﻨ‪‬ﺎ ﺻ‪‬ﺎﻟِﺤ‪‬ﺎ ﻭ‪‬ﺍﻟﱠﺬِﻳﻦ‪ ‬ﺁَﻣ‪‬ﻨ‪‬ﻮﺍ ﻣ‪ ‬ﻌﻪ‪ ‬ﺑِ ‪‬ﺮ ‪‬ﺣﻤ‪‬ﺔٍ ﻣِﻨ‪‬ﺎ ‪‬ﻭ ِﻣﻦ‪ ‬ﺧِﺰ‪ِ ‬‬
‫ﺻ‪‬ﺒﺤ‪‬ﻮﺍ ﻓِﻲ ِﺩﻳ‪‬ﺎﺭِﻫِﻢ‪ ‬ﺟ‪‬ﺎﺛِﻤِﲔ‪ (٦٧) ‬ﻛﹶﺄﹶﻥﹾ ﻟﹶ ‪‬ﻢ ﻳ‪ ‬ﻐﻨ‪‬ﻮ‪‬ﺍ ﻓِﻴﻬ‪‬ﺎ ﺃﹶﻟﹶﺎ ﺇِﻥﱠ ﺛﹶﻤ‪‬ﻮﺩ‪‬‬
‫)‪ (٦٦‬ﻭﹶﺃﺧ‪‬ﺬﹶ ﺍﻟﱠﺬِﻳ ‪‬ﻦ ﹶﻇﻠﹶﻤ‪‬ﻮﺍ ﺍﻟﺼ‪ ‬ﻴﺤ‪‬ﺔﹸ ﹶﻓﺄﹶ ‪‬‬
‫ﻛﹶ ﹶﻔﺮ‪‬ﻭﺍ ﺭ‪‬ﺑ‪‬ﻬ‪ ‬ﻢ ﺃﹶﻟﹶﺎ ﺑ‪‬ﻌ‪‬ﺪ‪‬ﺍ ﻟِﺜﹶﻤ‪‬ﻮﺩ‪) ‬ﺳﻮﺭﺓ ﻫﻮﺩ ‪. (۶۸ \۶۱‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻛﹶ ﱠﺬ‪‬ﺑﺖ‪ ‬ﹶﺛﻤ‪‬ﻮﺩ‪ ‬ﺍﹾﻟﻤ‪ ‬ﺮﺳ‪‬ﻠِﲔ‪ (١٤١) ‬ﺇِﺫﹾ ﻗﹶﺎﻝﹶ ﻟﹶﻬ‪ ‬ﻢ ﺃﹶﺧ‪‬ﻮﻫ‪ ‬ﻢ ﺻ‪‬ﺎﻟِﺢ‪ ‬ﺃﹶﻻ ‪‬ﺗ‪‬ﺘﻘﹸﻮﻥﹶ‬
‫)‪ (١٤٢‬ﺇِﻧِّﻲ ﹶﻟﻜﹸ ‪‬ﻢ ‪‬ﺭﺳ‪‬ﻮﻝﹲ ﺃﹶﻣِﲔ‪ (١٤٣) ‬ﻓﹶﺎﺗ‪‬ﻘﹸﻮﺍ ﺍﷲ ‪‬ﻭﹶﺃﻃِﻴﻌ‪‬ﻮﻥِ )‪ (١٤٤‬ﻭﻣ‪‬ﺎ ﹶﺃ ‪‬ﺳﺄﹶﹸﻟﻜﹸﻢ‪ ‬ﻋﻠﹶﻴ‪‬ﻪِ ﻣِ ‪‬ﻦ ﺃﹶ ‪‬ﺟ ٍﺮ ﺇِﻥﹾ ﺃﹶﺟ‪‬ﺮِﻱ‪‬‬
‫ﺏِ ﺍﻟﹾﻌ‪‬ﺎﻟﹶﻤِﲔ‪ (١٤٥) ‬ﹶﺃﺗ‪‬ﺘ‪‬ﺮ‪‬ﻛﹸﻮ ﹶﻥ ﻓِﻲ ﻣ‪‬ﺎ ﻫ‪‬ﺎﻫ‪‬ﻨ‪‬ﺎ ﺁَﻣِﻨِﲔ‪ (١٤٦) ‬ﻓِﻲ ﺟ‪‬ﻨ‪‬ﺎﺕٍ ‪‬ﻭﻋ‪‬ﻴ‪‬ﻮﻥٍ )‪ (١٤٧‬ﻭ‪‬ﺯ‪‬ﺭ‪‬ﻭﻉٍ‬
‫ﺇِﻟﱠﺎ ‪‬ﻋﻠﹶﻰ ‪‬ﺭ ّ‬
‫ﺠﺒ‪‬ﺎﻝِ ‪‬ﺑﻴ‪‬ﻮﺗ‪‬ﺎ ﻓﹶﺎﺭِﻫِﲔ‪ (١٤٩) ‬ﻓﹶﺎﺗ‪‬ﻘﹸﻮﺍ ﺍﷲ ﻭ‪‬ﹶﺃﻃِﻴﻌ‪‬ﻮﻥِ )‪ (١٥٠‬ﻭ‪‬ﻟﹶﺎ‬
‫ﺨﻞٍ ﹶﻃﻠﹾ ‪‬ﻌﻬ‪‬ﺎ ﻫ‪‬ﻀِﻴﻢ‪ (١٤٨) ‬ﻭ‪‬ﺗ‪‬ﻨ‪‬ﺤِﺘ‪‬ﻮﻥﹶ ﻣِﻦ‪ ‬ﺍﻟﹾ ِ‬
‫‪‬ﻭﻧ‪ ‬‬
‫ﺴﺮِﻓِﲔ‪ (١٥١) ‬ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻳ‪‬ﻔﹾﺴِﺪ‪‬ﻭﻥﹶ ﻓِﻲ ﺍﻟﹾﹶﺄ ‪‬ﺭﺽِ ﻭ‪‬ﻟﹶﺎ ﻳ‪‬ﺼ‪‬ﻠِﺤ‪‬ﻮﻥﹶ )‪ (١٥٢‬ﻗﹶﺎﻟﹸﻮﺍ ﺇِﻧ‪‬ﻤ‪‬ﺎ ﹶﺃ‪‬ﻧﺖ‪ِ ‬ﻣﻦ‪‬‬
‫ﺗ‪‬ﻄِﻴﻌ‪‬ﻮﺍ ﺃﹶ ‪‬ﻣﺮ‪ ‬ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺸﺮ‪ ‬ﻣِ ﹾﺜﻠﹸﻨ‪‬ﺎ ﻓﹶﺄﹾﺕِ ِﺑﺂَ‪‬ﻳﺔٍ ﺇِ ﹾﻥ ﻛﹸ ‪‬ﻨﺖ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﺼ‪‬ﺎﺩِﻗِﲔ‪ (١٥٤) ‬ﻗﹶﺎﻝﹶ ‪‬ﻫﺬِ ِﻩ ﻧ‪‬ﺎ ﹶﻗﺔﹲ ﻟﹶﻬ‪‬ﺎ‬
‫ﺖ ﺇِﻟﱠﺎ ‪‬ﺑ ‪‬‬
‫ﺍﻟﹾ ‪‬ﻤﺴ‪‬ﺤ‪‬ﺮِﻳﻦ‪ (١٥٣) ‬ﻣ‪‬ﺎ ﺃﹶ‪‬ﻧ ‪‬‬
‫ﺏ ﻳ‪ ‬ﻮ ٍﻡ ‪‬ﻋﻈِﻴﻢٍ )‪ (١٥٦‬ﻓﹶﻌ‪‬ﻘﹶﺮ‪‬ﻭﻫ‪‬ﺎ‬
‫ﺏ ‪‬ﻭﹶﻟﻜﹸ ‪‬ﻢ ﺷِ ‪‬ﺮﺏ‪ ‬ﻳ‪ ‬ﻮ ٍﻡ ﻣ‪ ‬ﻌﻠﹸﻮﻡٍ )‪ (١٥٥‬ﻭ‪‬ﻟﹶﺎ ﺗ‪ ‬ﻤﺴ‪‬ﻮﻫ‪‬ﺎ ﺑِﺴ‪‬ﻮﺀٍ ﻓﹶﻴ‪ ‬ﹾﺄﺧ‪ ‬ﹶﺬﻛﹸ ‪‬ﻢ ﻋ‪‬ﺬﹶﺍ ‪‬‬
‫ِﺷ ‪‬ﺮ ‪‬‬
‫ﻓﹶﺄﹶﺻ‪‬ﺒﺤ‪‬ﻮﺍ ﻧ‪‬ﺎ ِﺩﻣِﲔ‪ (١٥٧) ‬ﹶﻓﹶﺄﺧ‪ ‬ﹶﺬﻫ‪‬ﻢ‪ ‬ﺍﻟﹾﻌ‪‬ﺬﹶﺍﺏ‪ ‬ﺇِ ﱠﻥ ﻓِﻲ ﺫﹶِﻟﻚ‪ ‬ﹶﻟﺂَ‪‬ﻳﺔﹰ ﻭ‪‬ﻣ‪‬ﺎ ﻛﹶﺎﻥﹶ ﺃﹶﻛﹾﹶﺜﺮ‪‬ﻫ‪‬ﻢ‪ ‬ﻣ‪ ‬ﺆﻣِﻨِﲔ‪ (١٥٨) ‬ﻭ‪ِ‬ﺇﻥﱠ ﺭ‪‬ﺑﻚ‪‬‬
‫ﹶﻟ ‪‬ﻬ ‪‬ﻮ ﺍﻟﹾﻌ‪‬ﺰِﻳﺰ‪ ‬ﺍﻟ ‪‬ﺮﺣِﻴﻢ‪) ‬ﺳﻮﺭﺓ ﺍﻟﺸﻌﺮﺍﺀ ‪. (۱¢۹ \۱۴۱‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٩٥‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﻟﹶﻘﹶ ‪‬ﺪ ﺃﹶ ‪‬ﺭ ‪‬ﺳﻠﹾﻨ‪‬ﺎ ﺇِﻟﹶﻰ ﺛﹶﻤ‪‬ﻮ ‪‬ﺩ ﺃﹶﺧ‪‬ﺎﻫ‪ ‬ﻢ ﺻ‪‬ﺎِﻟﺤ‪‬ﺎ ﺃﹶ ِﻥ ﺍ ‪‬ﻋ‪‬ﺒﺪ‪‬ﻭﺍ ﺍﷲ ﻓﹶﺈِﺫﹶﺍ ﻫ‪ ‬ﻢ ﻓﹶﺮِﻳﻘﹶﺎﻥِ‬
‫ﺴﺘ‪‬ﻐ‪ِ ‬ﻔﺮ‪‬ﻭ ﹶﻥ ﺍﷲ ﹶﻟ ‪‬ﻌ ﱠﻠﻜﹸﻢ‪ ‬ﺗ‪ ‬ﺮ ‪‬ﺣﻤ‪‬ﻮﻥﹶ‬
‫‪‬ﻳﺨ‪‬ﺘ‪‬ﺼِﻤ‪‬ﻮﻥﹶ )‪ (٤٥‬ﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ﻗﹶ ‪‬ﻮﻡِ ﻟِ ‪‬ﻢ ‪‬ﺗﺴ‪‬ﺘ‪ ‬ﻌﺠِﻠﹸﻮﻥﹶ ﺑِﺎﻟﺴ‪ِّ‬ﻴﺌﹶ ِﺔ ﹶﻗ ‪‬ﺒﻞﹶ ﺍﹾﻟﺤ‪‬ﺴ‪‬ﻨ‪‬ﺔِ ﹶﻟ ‪‬ﻮﻟﹶﺎ ﺗ‪ ‬‬
‫)‪ (٤٦‬ﻗﹶﺎﻟﹸﻮﺍ ﺍﻃﱠﻴ‪ ‬ﺮﻧ‪‬ﺎ ِﺑﻚ‪ ‬ﻭِﺑ ‪‬ﻤ ‪‬ﻦ ﻣ‪ ‬ﻌﻚ‪ ‬ﻗﹶﺎﻝﹶ ﻃﹶﺎﺋِ ‪‬ﺮﻛﹸ ‪‬ﻢ ﻋِﻨ‪‬ﺪ‪ ‬ﺍﷲ ‪‬ﺑﻞﹾ ﺃﹶ‪‬ﻧ‪‬ﺘ ‪‬ﻢ ﻗﹶ ‪‬ﻮﻡ‪ ‬ﺗ‪ ‬ﹾﻔﺘ‪‬ﻨ‪‬ﻮﻥﹶ )‪ (٤٧‬ﻭ‪‬ﻛﹶﺎﻥﹶ ﻓِﻲ ﺍﻟﹾﻤ‪‬ﺪِﻳﻨ‪‬ﺔِ‬
‫ﺼﻠِﺤ‪‬ﻮﻥﹶ )‪ (٤٨‬ﻗﹶﺎﻟﹸﻮﺍ ‪‬ﺗﻘﹶﺎﺳ‪‬ﻤ‪‬ﻮﺍ ﺑِﺎﷲ ﻟﹶﻨ‪‬ﺒ‪‬ﻴِّﺘ‪‬ﻨ‪‬ﻪ‪ ‬ﻭﹶﺃ ‪‬ﻫﻠﹶﻪ‪ ‬ﺛﹸﻢ‪ ‬ﻟﹶﻨ‪‬ﻘﹸﻮﻟﹶﻦ‪ ‬ﻟِ ‪‬ﻮﻟِِّﻴﻪِ ﻣ‪‬ﺎ‬
‫ِﺗﺴ‪‬ﻌ‪ ‬ﹸﺔ ﺭ‪ ‬ﻫﻂٍ ﻳ‪‬ﻔﹾﺴِﺪ‪‬ﻭﻥﹶ ﻓِﻲ ﺍ َﻷﺭ‪‬ﺽِ ﻭ‪‬ﻻ ﻳ‪ ‬‬
‫ﺸﻌ‪‬ﺮ‪‬ﻭﻥﹶ )‪ (٥٠‬ﻓﹶﺎ‪‬ﻧﻈﹸﺮ‪ ‬ﻛﹶ ‪‬ﻴﻒ‪‬‬
‫ﺷ‪‬ﻬِﺪ‪‬ﻧ‪‬ﺎ ﻣ‪ ‬ﻬ ِﻠﻚ‪ ‬ﺃﹶ ‪‬ﻫﻠِﻪِ ﻭ‪‬ﺇِﻧ‪‬ﺎ ﻟﹶﺼ‪‬ﺎﺩِﻗﹸﻮﻥﹶ )‪ (٤٩‬ﻭ‪‬ﻣ‪‬ﻜﹶﺮ‪‬ﻭﺍ ﻣ‪‬ﻜﹾﺮ‪‬ﺍ ﻭ‪‬ﻣ‪ ‬ﹶﻜ ‪‬ﺮﻧ‪‬ﺎ ﻣ‪‬ﻜﹾﺮ‪‬ﺍ ﻭ‪‬ﻫ‪‬ﻢ‪ ‬ﻟﹶﺎ ‪‬ﻳ ‪‬‬
‫ﻚ ﹶﻟﺂَ‪‬ﻳﺔﹰ‬
‫ﻛﹶﺎﻥﹶ ﻋ‪‬ﺎِﻗﺒ‪‬ﺔﹸ ﻣ‪ ‬ﹾﻜﺮِﻫِﻢ‪ ‬ﺃﹶﻧ‪‬ﺎ ﺩ‪‬ﻣ‪ ‬ﺮﻧ‪‬ﺎﻫ‪ ‬ﻢ ‪‬ﻭﻗﹶ ‪‬ﻮﻣ‪‬ﻬ‪‬ﻢ‪ ‬ﺃﹶ ‪‬ﺟﻤ‪‬ﻌِﲔ‪ (٥١) ‬ﻓﹶِﺘ ﹾﻠﻚ‪ ‬ﺑ‪‬ﻴ‪‬ﻮﺗ‪‬ﻬ‪ ‬ﻢ ﺧ‪‬ﺎ ِﻭ‪‬ﻳﺔﹰ ِﺑﻤ‪‬ﺎ ﹶﻇﻠﹶﻤ‪‬ﻮﺍ ﺇِﻥﱠ ﻓِﻲ ﺫﹶِﻟ ‪‬‬
‫ِﻟﻘﹶ ‪‬ﻮﻡٍ ‪‬ﻳﻌ‪‬ﻠﹶﻤ‪‬ﻮﻥﹶ )‪ (٥٢‬ﻭ‪‬ﹶﺃ‪‬ﻧﺠ‪ ‬ﻴﻨ‪‬ﺎ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﺁَ ‪‬ﻣﻨ‪‬ﻮﺍ ﻭ‪‬ﻛﹶﺎﻧ‪‬ﻮﺍ ﻳ‪‬ﺘ‪‬ﻘﹸﻮﻥﹶ )ﺳﻮﺭﺓ ﺍﻟﻨﻤﻞ ‪(¢۳ \۴¢‬‬
‫ﺍﻭ‪u‬ﻳﺮ ﺩﺍﺳﻰ ﻧﻮﺭ ‪w‬ﺎﻳﻮﻧﻪ ﺩﻯ ﭘﻪ ﻗﺮﺁﻥ ﻛﺮﻳﻢ ﻛﻰ ﭼﻰ ﺩﺍﺩﻭﺍ_ﻩ ﻗﻮﻣﻮﻧﻪ ﻳ‪ 4‬ﻳﻮ‪w‬ﺎﻯ ﺫﻛﺮﻛ}ﻯ ﺩﻯ‬
‫)ﻋﺎﺩ ﺛﻤﻮﺩ( ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﭘﻪ ﺳﻮﺭﺓ ﺑﺮﺍﺀﺓ ﻛﻰ ﺍﻭﭘﻪ ﺳﻮﺭﺓ ﺍﺑﺮﺍﻫﻴﻢ ﻛﻰ ﺍﻭﺍﻟﻔﺮﻗﺎﻥ ﻛﻰ ﺍﻭ‬
‫ﺳﻮﺭﺓ ﺹ ﻛﻰ ﺍﻭﺳﻮﺭﺓ ﻕ ﻛﻰ ﺍﻭﺍﻟﻨﺠﻢ ﻛﻰ ﺍﻭﺍﻟﻔﺠﺮ ﻛﻰ‪ .‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺩﻯ ﺩﻭﺍ_ﻭ‬
‫ﻗﻮﻣﻮﻧﻮ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺍﻫﻞ ﻛﺘﺎﺑﻮ ﺗﻪ ‪I‬ﻪ ﻋﻠﻢ ﻧﺴﺘﻪ ﺍﻭﻧﻪ ﺩﻫﻐﻮﻯ ﭘﻪ ﺗﻮﺭﺍﺕ ﻛﻰ ﺩﺩﻯ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ‬
‫‪I‬ﻪ ﺫﻛﺮ ﺳﻮﻯ ﺩﻯ‪ .‬ﻟﻴﻜﻦ ﭘﻪ ﻗﺮﺁﻥ ﻛﻰ ﺩﺍﺫﻛﺮ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺩﻭﻯ ﺗﻪ ﺩﺩﻯ ﭘﻪ ﺑﺎﺭﻩ‬
‫ﻛﻰ ﺧﺒﺮ ﻭﺭﻛ}ﻯ ﺩﻯ‪ .‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﭘﻪ ﺳﻮﺭﺓ ﺍﺑﺮﺍﻫﻴﻢ ﻛﻰ‪ :‬ﻭﻗﹶﺎﻝﹶ ﻣ‪‬ﻮﺳ‪‬ﻰ‬
‫ﺇِﻥﹾ ﺗ‪ ‬ﹾﻜ ﹸﻔﺮ‪‬ﻭﺍ ﺃﹶﻧ‪‬ﺘ‪ ‬ﻢ ﻭ‪‬ﻣ‪ ‬ﻦ ﻓِﻲ ﺍﻟﹾﹶﺄﺭ‪‬ﺽِ ﺟ‪‬ﻤِﻴﻌ‪‬ﺎ ﻓﹶﺈِﻥﱠ ﺍﷲ ﻟﹶﻐ‪ِ‬ﻨﻲ‪ ‬ﺣ‪‬ﻤِﻴﺪ‪ (٨) ‬ﺃﹶﻟﹶ ‪‬ﻢ ﻳ‪ ‬ﹾﺄِﺗﻜﹸﻢ‪ ‬ﻧ‪‬ﺒ‪‬ﺄﹸ ﺍﻟﱠﺬِﻳﻦ‪ِ ‬ﻣﻦ‪ ‬ﻗﹶ ‪‬ﺒ ِﻠﻜﹸ ‪‬ﻢ ﹶﻗ ‪‬ﻮﻡِ ﻧ‪‬ﻮﺡٍ‬
‫ﺳﻠﹸﻬ‪‬ﻢ‪ ‬ﺑِﺎﻟﹾﺒ‪ِّ‬ﻴﻨ‪‬ﺎﺕِ )ﺳﻮﺭﺓ ﺍﺑﺮﺍﻫﻴﻢ ‪ (۹ \۸‬ﺩﺩﻯ‬
‫‪‬ﻭﻋ‪‬ﺎﺩٍ ﻭ‪‬ﺛﹶﻤ‪‬ﻮ ‪‬ﺩ ﻭ‪‬ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻣِﻦ‪ ‬ﺑ‪‬ﻌ‪‬ﺪِﻫِﻢ‪ ‬ﻻ ﻳ‪‬ﻌ‪‬ﻠﹶﻤ‪‬ﻬ‪ ‬ﻢ ِﺇ ﱠﻻ ﺍﷲ ﺟ‪‬ﺎ َﺀ‪‬ﺗﻬ‪ ‬ﻢ ‪‬ﺭ ‪‬‬
‫‪I‬ﺨﻪ ﺩﺍﻣﻌﻠﻮﻣﻪ ﺳﻮﻩ ﭼﻰ ﺩﻭﻯ ﺗﻪ ﻣﻮﺳٰﻰ ‪ ‬ﺩﺩﻯ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺧﺒﺮ ﻭﺭﻛ}ﻯ ﻭﻭ‪ ،‬ﺧﻮﺩﺩﻯ ﻭﺟﻰ‬
‫ﭼﻰ ﺩﺍﺩﻭﺍ_ﻩ ﻗﻮﻣﻮﻧﻪ ﺍﻫﻞ ﻋﺮﺏ ﻭﻩ ﻧﻮ ﺩﺩﻭﻯ ﭘﻪ ﻳﺎﺩﺍ‪o‬ﺖ ﻛﻰ ﭘﻪ ﺻﺤﻴﺢ ﻃﺮﻳﻘﻰ ﺳﺮﻩ ﭘﺎﺗﻪ ﻧﻪ ﻭﻩ‬
‫ﺍﻭ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﻳ‪ 4‬ﺗﺎﺭﻳﺦ ﻫﻴﺮﺳﻮ‪ .‬ﻛﻪ ‪I‬ﻪ ﻫﻢ ﺩﺩﻯ ﺩﻭﺍ_ﻭ ﻗﻮﻣﻮﻧﻮ ﻗﺼﻪ ﻣﺸﻬﻮﺭﻩ ﻭﻩ ﺩﻣﻮﺳٰﻰ‬
‫‪ ‬ﭘﻪ ﺩﻭﺭ ﻛﻰ ﺧﻮ ﻭﺭﻭﺳﺘﻪ ﺑﻴﺎ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﻫﻴﺮﻩ ﺳﻮﻩ ﺍﻭﺩﺩﻯ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻣﻮ‪ ¤‬ﭘﻪ ﺗﻔﺴﻴﺮﻛﻰ‬
‫ﺧﺒﺮﻯ ﻛ}ﻯ ﺩﻯ ﻫﻐﻪ ﺗﻪ ﺭﺟﻮﻉ ﻭﻛﻰ‪ .‬ﻭﷲ ﺍﻟﺤﻤﺪ‪ .‬ﺍﻭﻣﻘﺼﻮﺩ ﺩﻟﺘﻪ ﺑﻴﺎﻥ ﺩﻗﺼﻰ ﺩﺻﺎﻟﺢ ‪ ‬ﺩﻯ‬
‫ﺍﻭﺩﻫﻐﻪ ﺩﺑﭻ ﻛﻮﻟﻮ ﻃﺮﻳﻘﻪ ﭼﻰ ﻫﻐﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺧﻮﻧﺪﻯ ﻛﻰ ﺩﻋﺬﺍﺏ ‪I‬ﺨﻪ ﺍﻭﺩﻫﻐﻪ ﻗﻮﻡ ﻳ‪4‬‬
‫‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﻫﻼﻙ ﻛﻰ ﻛﻤﻮ ﭼﻰ ﺩﻫﻐﻪ ﻣﺨﺎﻟﻔﺖ ﻛ}ﻯ ﻭﻭ‪.‬‬
‫ﺍﻭﻣﺨﻜﻰ ﻣﻮ‪ ¤‬ﺩﺍﺧﺒﺮﻩ ﺫﻛﺮﻛ}ﻩ ﭼﻰ ﺩﻭﻯ ﻋﺮﺏ ﻭﻩ‪ ،‬ﺍﻭﺩﻭﻯ ﻭﺭﻭﺳﺘﻪ ﺩﻋﺎﺩ ‪I‬ﺨﻪ ﻭﻩ ﺩﻭﻯ ﺗﻪ ﻧﺒﻰ‬
‫ﺩﺩﻭﻯ ﻭﺮﻣﺎﻳﻞ ﭼﻰ‪ :‬ﻭ‪‬ﺇِﻟﹶﻰ ﺛﹶﻤ‪‬ﻮﺩ‪ ‬ﺃﹶﺧ‪‬ﺎﻫ‪‬ﻢ‪ ‬ﺻ‪‬ﺎِﻟﺤ‪‬ﺎ ﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ﻗﹶ ‪‬ﻮﻡِ ﺍ ‪‬ﻋ‪‬ﺒﺪ‪‬ﻭﺍ ﺍﷲ ﻣ‪‬ﺎ ﹶﻟ ﹸﻜﻢ‪ِ ‬ﻣ ‪‬ﻦ ﺇِﻟﹶﻪٍ ﻏﹶ ‪‬ﻴ ‪‬ﺮﻩ‪ ‬ﻗﹶﺪ‪ ‬ﺟ‪‬ﺎ َﺀ‪‬ﺗﻜﹸ ‪‬ﻢ‬
‫ﺏ ﺃﹶﻟِﻴﻢ‪‬‬
‫ﺑ‪ِّ‬ﻴﻨ‪‬ﺔﹲ ِﻣ ‪‬ﻦ ‪‬ﺭّﺑِ ﹸﻜ ‪‬ﻢ ‪‬ﻫﺬِﻩِ ﻧ‪‬ﺎﻗﹶ ﹸﺔ ﺍﷲ ﹶﻟ ﹸﻜ ‪‬ﻢ ﺁَ‪‬ﻳﺔﹰ ﻓﹶﺬﹶﺭ‪‬ﻭﻫ‪‬ﺎ ﺗ‪‬ﺄﹾﻛﹸ ﹾﻞ ﻓِﻲ ﹶﺃ ‪‬ﺭﺽِ ﺍﷲ ﻭ‪‬ﻟﹶﺎ ﺗ‪‬ﻤ‪‬ﺴ‪‬ﻮﻫ‪‬ﺎ ﺑِﺴ‪‬ﻮﺀٍ ﻓﹶﻴ‪ ‬ﹾﺄﺧ‪‬ﺬﹶﻛﹸ ‪‬ﻢ ﻋ‪‬ﺬﹶﺍ ‪‬‬
‫ﺤﺘ‪‬ﻮﻥﹶ‬
‫)‪ (٧٣‬ﻭ‪‬ﺍ ﹾﺫﻛﹸﺮ‪‬ﻭﺍ ﺇِﺫﹾ ﺟ‪ ‬ﻌ ﹶﻠﻜﹸ ‪‬ﻢ ﺧ‪ ‬ﹶﻠﻔﹶﺎﺀَ ِﻣ ‪‬ﻦ ‪‬ﺑﻌ‪‬ﺪِ ﻋ‪‬ﺎﺩٍ ﻭ‪‬ﺑﻮ‪‬ﺃﹶﻛﹸ ‪‬ﻢ ﻓِﻲ ﺍ َﻷ ‪‬ﺭﺽِ ﺗ‪‬ﺘﺨِﺬﹸﻭﻥﹶ ﻣِ ‪‬ﻦ ﺳ‪‬ﻬ‪‬ﻮﻟِﻬ‪‬ﺎ ﹸﻗﺼ‪‬ﻮﺭ‪‬ﺍ ﻭ‪‬ﺗ‪‬ﻨ‪ِ ‬‬
‫ﺽ ﻣ‪‬ﻔﹾﺴِﺪِﻳﻦ‪) ‬ﺳﻮﺭﺓ ﺍﻻﻋﺮﺍﻑ ‪ (۷۴ \۷۳‬ﻳﻌﻨﻰ ﺍﷲ ‪‬‬
‫ﺠﺒ‪‬ﺎ ﹶﻝ ﺑ‪‬ﻴ‪‬ﻮﺗ‪‬ﺎ ﻓﹶﺎﺫﹾ ﹸﻛﺮ‪‬ﻭﺍ ﺁَﻟﹶﺎ َﺀ ﺍﷲ ﻭ‪‬ﻟﹶﺎ ﺗ‪ ‬ﻌﺜﹶﻮ‪‬ﺍ ﻓِﻲ ﺍﹾﻟﺄﹶ ‪‬ﺭ ِ‬
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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٩٦‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺗﺎﺳﻰ ﻳ‪ 4‬ﺧﻠﻔﺎﺀ ‪r‬ﺮ‪w‬ﻮﻟﻰ ﻳﺎﺳﺖ ﻭﺭﻭﺳﺘﻪ ﺩﻋﺎﺩ ‪I‬ﺨﻪ ﭼﻰ ﺗﺎﺳﻰ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻋﺒﺮﺕ ﻭﺍﺧﻠﻰ ﺍﻭ‬
‫ﺤﺘ‪‬ﻮﻥﹶ ﺍﹾﻟﺠِﺒ‪‬ﺎﻝﹶ ‪‬ﺑﻴ‪‬ﻮﺗ‪‬ﺎ‬
‫ﺗﺎﺳﻰ ﺗﻪ ﻳ‪ 4‬ﻣ‪P‬ﻜﻪ ﻧﺮﻣﻪ ‪r‬ﺮ‪w‬ﻮﻟﻰ ﺩﻩ ﭼﻰ ﺗﺎﺳﻰ ﻗﺼﺮﻭﻧﻪ ﭘﻪ ﻛﻰ ﺟﻮ_ﻭﻯ‪ :‬ﻭ‪‬ﺗ ‪‬ﻨ ِ‬
‫ﻳﻌﻨﻰ ﺗﺎﺳﻰ ﻳ‪ 4‬ﻫﻮ‪o‬ﻴﺎﺭ ‪r‬ﺮ‪w‬ﻮﻟﻰ ﻳﺎﺳﺖ ﭘﻪ ﺟﻮ_ﻭﻟﻮ ﺩﺩﻯ ﻛﻰ ﺍﻭﭘﻪ ﺑﺮﺍﺑﺮﻭﻟﻮ ﺩﺩﻯ ﻛﻰ‪ .‬ﻧﻮ‬
‫ﺗﺎﺳﻰ ﺩﺍﷲ ‪ ‬ﺷﻜﺮ ﻭﻛﺎ‪¤‬ﻯ ﭘﻪ ﻋﺒﺎﺩﺕ ﺩﻫﻐﻪ ﺑﺎﻧﺪﻯ ﺍﻭﭘﻪ ﻋﻤﻞ ﺻﺎﻟﺢ ﺑﺎﻧﺪﻯ ﺍﻭﭘﻪ ﺷﺮﻙ ﻧﻪ‬
‫ﻛﻮﻟﻮ ﺑﺎﻧﺪﻯ‪ ،‬ﺍﻭﺗﺎﺳﻰ ‪w‬ﺎﻧﻮﻧﻪ ﻟﻴﺮﻯ ﺳﺎﺗﻰ ﺩﻣﺨﺎﻟﻔﺖ ﺩﻫﻐﻪ ﺩﻋﺒﺎﺩﺕ ﺍﻭﻃﺎﻋﺖ ‪I‬ﺨﻪ‪ ،‬ﻭﻟﻰ ﭼﻰ‬
‫ﺩﺩﻯ ﻣﺨﺎﻟﻔﺖ ﻋﺬﺍﺏ ‪u‬ﻳﺮ ﺳﺨﺖ ﻭﻯ‪ .‬ﺍﻭﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﻳ‪ 4‬ﻭﺭﺗﻪ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺳﺮﻩ ﻭﻋﻆ ﺍﻭ‬
‫ﻞ ﹶﻃﻠﹾ ‪‬ﻌﻬ‪‬ﺎ ﻫ‪‬ﻀِﻴﻢ‪) ،‬ﺳﻮﺭﺓ ﺍﻟﺸﻌﺮﺍﺀ ‪\۱۴۶‬‬
‫ﻧﺼﻴﺤﺖ ﻛ}ﻯ ﺩﻯ‪ :‬ﻓِﻲ ﺟ‪‬ﻨ‪‬ﺎﺕٍ ﻭ‪‬ﻋ‪‬ﻴ‪‬ﻮﻥٍ )‪ (١٤٧‬ﻭ‪‬ﺯ‪‬ﺭ‪‬ﻭﻉٍ ﻭ‪‬ﻧﺨ‪ٍ ‬‬
‫‪ (۱۴۸‬ﻳﻌﻨﻰ ﺗﺎﺳﻰ ﺑﻪ ﭘﺮﻳ‪n‬ﻮﻝ ﻛﻴŒﻯ ﺩﻟﺘﻪ ﭘﻪ ﺍﻣﻦ ﺳﺮﻩ ﭘﻪ ﺩﻯ ﻣﻴﻮﻭ ﻛﻰ ﺍﻭﭘﻪ ﺩﻯ ‪o‬ﺎﺋﺴﺘﻪ‬
‫ﺤﺘ‪‬ﻮﻥﹶ ﻣِﻦ‪ ‬ﺍﹾﻟﺠِﺒ‪‬ﺎﻝِ ﺑ‪‬ﻴ‪‬ﻮﺗ‪‬ﺎ ﻓﹶﺎﺭِﻫِﲔ‪ (١٤٩) ‬ﻓﹶﺎﺗ‪‬ﻘﹸﻮﺍ ﺍﷲ ﻭ‪‬ﹶﺃﻃِﻴﻌ‪‬ﻮﻥِ )‪ (١٥٠‬ﻭ‪‬ﻟﹶﺎ ‪‬ﺗﻄِﻴﻌ‪‬ﻮﺍ ﹶﺃﻣ‪ ‬ﺮ‬
‫ﺑﺎﻏﻮﻧﻮﻛﻰ‪ :‬ﻭﺗ‪ ‬ﻨ ِ‬
‫ﺼ ِﻠﺤ‪‬ﻮﻥﹶ )ﺳﻮﺭﺓ ﺍﻟﺸﻌﺮﺍﺀ ‪ .(۱¢۲ \۱۴۹‬ﺍﻭﺩﺍﻳ‪4‬‬
‫ﺍﹾﻟﻤ‪‬ﺴ‪‬ﺮِﻓِﲔ‪ (١٥١) ‬ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻳﻔﹾﺴِﺪ‪‬ﻭ ﹶﻥ ﻓِﻲ ﺍﻟﹾﹶﺄﺭ‪‬ﺽِ ﻭ‪‬ﻟﹶﺎ ﻳ‪ ‬‬
‫ﻭﺭﺗﻪ ﻫﻢ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ﹶﻗ ‪‬ﻮ ِﻡ ﺍ ‪‬ﻋ‪‬ﺒﺪ‪‬ﻭﺍ ﺍﷲ ﻣ‪‬ﺎ ﻟﹶﻜﹸ ‪‬ﻢ ﻣِﻦ‪ِ ‬ﺇﹶﻟﻪٍ ﹶﻏﻴ‪‬ﺮ‪‬ﻩ‪ ‬ﻫﻮ‪ ‬ﺃﹶﻧ‪‬ﺸ‪‬ﺄﹶﻛﹸ ‪‬ﻢ ﻣِﻦ‪ ‬ﺍﻟﹾﹶﺄ ‪‬ﺭﺽِ ﻭ‪‬ﺍ ‪‬ﺳﺘ‪ ‬ﻌﻤ‪‬ﺮ‪‬ﻛﹸ ‪‬ﻢ ﻓِﻴﻬ‪‬ﺎ‬
‫)ﺳﻮﺭﺓ ﻫﻮﺩ\‪ (۶۱‬ﻳﻌﻨﻰ ﻫﻐﻪ ﺫﺍﺕ ﺩﻯ ﭼﻰ ﺗﺎﺳﻰ ﻳ‪ 4‬ﭘﻴﺪﺍﻛ}ﻯ ﻳﺎﺳﺖ ﺍﻭﺳﺘﺎﺳﻰ ﺧﻠﻘﺖ ﻳ‪ 4‬ﭘﻪ‬
‫ﻣ‪P‬ﻜﻪ ﻛ}ﻯ ﺩﻯ‪ ،‬ﺍﻭﺗﺎﺳﻰ ﻳ‪r 4‬ﺮ‪w‬ﻮﻟﻰ ﻳﺎﺳﺖ ﺩﺩﻯ ﺟﻮ_ﻭﻧﻜﻰ ﺍﻭﺗﺎﺳﻰ ﺗﻪ ﻳ‪ 4‬ﺩﺭﻛ}ﻯ ﺩﻯ ﺩﺩﻯ‬
‫ﻣﻴﻮﻯ ﺍﻭﻛﺮﻭﻧﺪﻯ‪ ،‬ﻧﻮﻫﻐﻪ ﺧﺎﻟﻖ ﺩﻯ ﺍﻭﺭﺍﺯﻕ ﺩﻯ‪ ،‬ﻫﻐﻪ ﻻﺋﻖ ﺍﻭﻣﺴﺘﺤﻖ ﺩﻋﺒﺎﺩﺕ ﺩﻯ ﺍﻭﻏﻴﺮ‬
‫ﺳ‪‬ﺘ ‪‬ﻐﻔِﺮ‪‬ﻭ ‪‬ﻩ ﺛﹸﻢ‪ ‬ﺗ‪‬ﻮﺑ‪‬ﻮﺍ ِﺇﹶﻟ ‪‬ﻴﻪِ )ﺳﻮﺭﺓ ﻫﻮﺩ\‪ (۶۱‬ﻳﻌﻨﻰ‬
‫ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻫﻴ¦ ‪I‬ﻮﻙ ﻣﺴﺘﺤﻖ ﺩﻋﺒﺎﺩﺕ ﻧﻪ ﺩﻯ‪ :‬ﻓﹶﺎ ‪‬‬
‫ﺗﺎﺳﻰ ﻟﻴﺮﻯ ﺳﻰ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﭼﻰ ﺗﺎﺳﻰ ﻳ‪ 4‬ﻋﺒﺎﺩﺕ ﻛﻮﻯ ﺍﻭﺧﺎﺹ ﺩﺍﷲ ‪ ‬ﻃﺮﻑ ﺗﻪ ﺭﺟﻮﻉ‬
‫ﻭﻛﻰ‪ ،‬ﻫﻐﻪ ﺫﺍﺕ ﻳ‪ 4‬ﺳﺘﺎﺳﻰ ‪I‬ﺨﻪ ﻗﺒﻠﻮﻯ ﺍﻭﺗﺎﺳﻰ ﺗﻪ ﺑﺨ‪n‬ﻨﻪ ﻫﻢ ﻛﻮﻯ‪ :‬ﺇِﻥﱠ ﺭ‪‬ﺑِّﻲ ﻗﹶﺮِﻳﺐ‪ ‬ﻣ‪‬ﺠِﻴﺐ‪‬‬
‫ﺢ ﻗﹶ ‪‬ﺪ ﻛﹸ ‪‬ﻨﺖ‪ ‬ﻓِﻴﻨ‪‬ﺎ ﻣ‪‬ﺮ‪‬ﺟ‪‬ﻮ‪‬ﺍ ﻗﹶ ‪‬ﺒﻞﹶ ﻫ‪‬ﺬﹶﺍ )ﺳﻮﺭﺓ ﻫﻮﺩ\ ‪ (۶۲‬ﻳﻌﻨﻰ ﺩﻭﻯ ﻭﻳﻞ‬
‫)ﺳﻮﺭﺓ ﻫﻮﺩ\‪ ،(۶۱‬ﻗﹶﺎﻟﹸﻮﺍ ﻳ‪‬ﺎ ﺻ‪‬ﺎﻟِ ‪‬‬
‫ﭼﻰ ﺳﺘﺎ ‪I‬ﺨﻪ ﺧﻮﺯﻣﻮ‪ ¤‬ﺩﺍﻃﻤﻊ ﻭﻩ ﭼﻰ ﺗﻪ ﺑﻪ ﻋﻘﻞ ﻣﻨﺪﻳ‪ 4‬ﻣﺨﻜﻰ ﺩﺩﻯ ﺧﺒﺮﻯ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﺩﺍﺳﺘﺎ‬
‫ﺩﻋﻮﺕ ﭼﻰ ﻳﻮﺍ‪w‬ﻰ ﻋﺒﺎﺩﺕ ﺩﺍﷲ ﻭﻛﻮ ﺍﻭﻫﻐﻪ ﺑﺘﺎﻥ ﭼﻰ ﺯﻣﻮ‪ ¤‬ﭘﻼﺭ ﺍﻭﻧﻴﻜﻪ ﻳ‪ 4‬ﻋﺒﺎﺩﺕ ﻛﻮﻯ‬
‫ﻫﻐﻪ ”ﻮﻝ ﭘﺮﻳŒﺩﻭ ﺍﻭﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻭﺍﻭ_ﻭ‪ ،‬ﺍﻭﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﺩﻭﻯ ﻭﻭﻳﻞ‪ :‬ﺃﹶﺗ‪‬ﻨ‪‬ﻬ‪‬ﺎﻧ‪‬ﺎ ﹶﺃ ﹾﻥ ‪‬ﻧ ‪‬ﻌﺒ‪‬ﺪ‪ ‬ﻣ‪‬ﺎ ﻳ‪‬ﻌ‪‬ﺒ‪‬ﺪ‪‬‬
‫ﺖ ‪‬ﻋﻠﹶﻰ ﺑ‪ِّ‬ﻴﻨ‪ٍ ‬ﺔ ِﻣ ‪‬ﻦ‬
‫ﻚ ﻣِﻤ‪‬ﺎ ‪‬ﺗﺪ‪‬ﻋ‪‬ﻮﻧ‪‬ﺎ ﺇِﻟﹶﻴ‪‬ﻪِ ﻣ‪‬ﺮِﻳﺐٍ )ﺳﻮﺭﺓ ﻫﻮﺩ \ ‪ (۶۲‬ﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ﻗﹶ ‪‬ﻮﻡِ ﺃﹶ ‪‬ﺭﺃﹶ‪‬ﻳﺘ‪‬ﻢ‪ ‬ﺇِ ﹾﻥ ﹸﻛ ‪‬ﻨ ‪‬‬
‫َﺁﺑ‪‬ﺎ ‪‬ﺅﻧ‪‬ﺎ ﻭ‪‬ﺇِﻧ‪‬ﻨ‪‬ﺎ ﻟﹶﻔِﻲ ‪‬ﺷ ‪‬‬
‫ﺴﲑٍ )ﺳﻮﺭﺓ ﻫﻮﺩ\‪ (۶۳‬ﺩﺍ‬
‫‪‬ﺭِﺑّﻲ ‪‬ﻭ َﺁﺗ‪‬ﺎﻧِﻲ ﻣِﻨ‪‬ﻪ‪ ‬ﺭﺣ‪‬ﻤ‪‬ﺔﹰ ﹶﻓﻤ‪‬ﻦ‪ ‬ﻳ‪‬ﻨ‪‬ﺼ‪‬ﺮ‪‬ﻧِﻲ ﻣِﻦ‪ ‬ﺍﷲ ﺇِﻥﹾ ﻋ‪‬ﺼ‪‬ﻴ‪‬ﺘ‪‬ﻪ‪ ‬ﻓﹶﻤ‪‬ﺎ ﺗ‪‬ﺰِﻳﺪ‪‬ﻭ‪‬ﻧﻨِﻲ ﻏﹶ ‪‬ﻴﺮ‪ ‬ﺗﺨ‪ِ ‬‬
‫ﻧﺮﻣﻮﺍﻟﻰ ﺩﻟﻬﺠﻰ ﺩﺻﺎﻟﺢ ‪ ‬ﺩﻯ ﺩﻭﻯ ﺗﻪ ﺍﻭﭘﻪ ‪o‬ﻪ ﻃﺮﻳﻘﻰ ﺳﺮﻩ ﺭﺍﺗ› ﺩﻯ ﺩﻭﻯ ﺗﻪ ﺍﻭ ﺩﺩﻋﻮﺕ‬
‫‪o‬ﻪ ﻃﺮﻳﻘﻪ ﺩﻩ‪ .‬ﻳﻌﻨﻰ ﺳﺘﺎﺳﻰ ‪I‬ﻪ ‪r‬ﻤﺎﻥ ﺩﻯ ﭘﻪ ﺑﺎﺭﻩ ﺩﻫﻐﻪ ﻗﻮﻝ ﻛﻰ ﭼﻰ ﺯﻩ ﻳ‪ 4‬ﺗﺎﺳﻰ ﺗﻪ ﻛﻮﻡ؟ ﺍﻭ‬
‫ﺳﺘﺎﺳﻰ ﺑﻪ ‪I‬ﻪ ﻋﺬﺭﻭﻯ ﺩﺍﷲ ‪ ‬ﺧﻮﺍﺗﻪ ﭘﻪ ﻭﺭ‪ z‬ﺩﻗﻴﺎﻣﺖ ﺑﺎﻧﺪﻯ؟ ﺍﻭﺗﺎﺳﻰ ﺑﻪ ‪I‬ﻮﻙ ﺧﻼﺻﻮﻯ‬
‫ﺩﻫﻐﻪ ﺩﻋﺬﺍﺏ ‪I‬ﺨﻪ ﺍﻭﺣﺎﻝ ﺩﺍﺩﻯ ﭼﻰ ﺗﺎﺳﻰ ﻣﺎﻣﻨﻊ ﻛﻮﻯ ﺩﺩﻯ ﻛﺎﺭ‪I‬ﺨﻪ ﺍﻭﺯﻣﺎ ﺩﻋﻮﺕ ﺗﻪ‬
‫ﺩﺑﻄﻼﻥ ﭘﻪ ﻧﻈﺮ ‪r‬ﻮﺭﻯ ؟ ﺍﻭﺯﻣﺎ ﺩﭘﺎﺭﻩ ﺩﺍﻣﻤﻜﻨﻪ ﻧﻪ ﺩﻩ ﭼﻰ ﺯﻩ ﺩﺍﻻﺭﻩ ﭘﺮﻳŒﺩﻡ ﻭﻟﻰ ﭼﻰ ﺩﺍﭘﻪ ﻣﺎ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٩٧‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺑﺎﻧﺪﻯ ﻭﺍﺟﺐ ﺩﻯ‪ ،‬ﺍﻭﻛﻪ ﭼﻴﺮﻯ ﺯﻩ ﺩﺍﭘﺮﻳŒﺩﻡ ﻧﻮﭘﻪ ﺗﺎﺳﻰ ﻛﻰ ﻳﻮﻫﻢ ﺩﺍﻗﺪﺭﺕ ﻧﻪ ﻟﺮﻯ ﭼﻰ ﻣﺎ ﺩﺍﷲ‬
‫‪ ‬ﺩﻋﺬﺍﺏ ‪I‬ﺨﻪ ﺧﻼﺹ ﻛﻰ‪ .‬ﻧﻮﺯﻩ ﺑﻪ ﺗﺮﻫﻐﻪ ﺩﺍﺩﻋﻮﺕ ﺗﺎﺳﻰ ﺗﻪ ﻛﻮﻡ ﺗﺮ‪I‬ﻮﭼﻰ ﺍﷲ ‪ ‬ﺯﻣﺎ ﺍﻭ‬
‫ﺤﺮِﻳﻦ‪‬‬
‫ﺳﺘﺎﺳﻰ ﺗﺮﻣﻴﻨ¼ ﻴﺼﻠﻪ ﻭﻧﻜ}ﻯ‪ ،‬ﺍﻭ ﺩﻭﻯ ﻭﺭﺗﻪ ﺩﺍﻫﻢ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﻗﹶﺎﻟﹸﻮﺍ ﺇِﻧ‪‬ﻤ‪‬ﺎ ﹶﺃ‪‬ﻧﺖ‪ ‬ﻣِﻦ‪ ‬ﺍﹾﻟﻤ‪‬ﺴ‪ ‬‬
‫)ﺳﻮﺭﺓ ﺍﻟﺸﻌﺮﺍﺀ\‪ .(۱¢۳‬ﻳﻌﻨﻰ ﭘﻪ ﺗﺎﺑﺎﻧﺪﻯ ﺟﺎﺩﻭ ﺳﻮﻯ ﺩﻯ ﺍﻭﺗﻪ ﭘﻪ ﺧﭙﻠﻮ ﺧﺒﺮﻭ ﺑﺎﻧﺪﻯ ﻧﻪ‬
‫ﭘﻮﻫﻴŒﻯ ﭼﻰ ﺗﻪ ‪I‬ﻪ ﻭﺍﻳﻰ ﺍﻭﻛﻤﻰ ﺧﺒﺮﻯ ﻛﻮﻯ ﭼﻰ ﻣﻮ‪ ¤‬ﺩﺍﷲ ‪ ‬ﻋﺒﺎﺩﺕ ﭘﻪ ﻳﻮﺍ‪w‬ﻰ ﻭﺍﻟﻰ ﺳﺮﻩ‬
‫ﻭﻛﻮ ﺍﻭﻫﻐﻪ ﻧﻮﺭ ﺑﺘﺎﻥ ﭼﻰ ﺯﻣﻮ‪ ¤‬ﭘﻼﺭ ﺍﻭﻧﻴﻜﻪ ﻳ‪ 4‬ﻋﺒﺎﺩﺕ ﻛ}ﻯ ﻭﻭ ﻫﻐﻪ ”ﻮﻝ ﭘﺮﻳŒﺩﻭ‪ .‬ﺩﺍﻗﻮﻝ‬
‫ﺩﺟﻤﻬﻮﺭﻭ ﺩﻯ‪ ،‬ﺍﻭﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺩﻣﺴﺤﺮﻳﻦ ‪I‬ﺨﻪ ﻣﺮﺍﺩ ﻣﺴﺤﻮﺭﻭﻥ ﺩﻯ ﻳﻌﻨﻰ ﭘﻪ ﭼﺎﭼﻰ ﺟﺎﺩﻭ‬
‫ﺳﻮﻯ ﻭﻯ‪ ،‬ﺍﻭﺑﻌﻀﻰ ﻭﺍﻳﻰ ﭼﻰ ﺩﻣﺴﺤﺮﻳﻦ ‪I‬ﺨﻪ ﻣﺮﺍﺩ ﻫﻐﻪ ﺩﻯ ﭼﻰ ﺩﭼﺎ ‪w‬ﺎﻥ ﺗﻪ ﺟﻼ ﺭﺍﻳﻪ ﻭﻯ‪.‬‬
‫ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ )ﺍﻧﻤﺎ ﺍﻧﺖ ﺑﺸﺮﻟﻪ ﺳﺤﺮ( ﻳﻌﻨﻰ ﺗﻪ ﺩﺍﺳﻰ ﺳ}ﻯ ﻳ‪ 4‬ﭼﻰ ﺳﺘﺎ‬
‫ﺩﭘﺎﺭﻩ ﺟﻼ ﺭﺍﻳﻪ ﺍﻭﺳﻮﭺ ﺩﻯ ﭼﻰ ﺩﻧﻮﺭﻭ ‪I‬ﺨﻪ ﻣﺨﺘﻠﻒ ﻭﻯ‪ .‬ﭘﻪ ﺩﻯ ﻛﻰ ﺍﻭﻟﻨﻰ ﻗﻮﻝ ﺭﺍﺟﺢ ﺩﻯ‬
‫ﺕ ِﺑ َﺂﻳ‪‬ﺔٍ‬
‫ﺩﺩﻯ ﻗﻮﻝ ﺩﻭﺟﻰ ‪I‬ﺨﻪ‪ :‬ﻣ‪‬ﺎ ﹶﺃ‪‬ﻧﺖ‪ِ ‬ﺇﻟﱠﺎ ‪‬ﺑﺸ‪ ‬ﺮ ﻣِ ﹾﺜ ﹸﻠﻨ‪‬ﺎ )ﺳﻮﺭﺓ ﺍﻟﺸﻌﺮﺍﺀ \ ‪ (۱¢۴‬ﺍﻭﺩﺍ ﻗﻮﻝ ﺩﺩﻭﻯ‪ :‬ﹶﻓ ﹾﺄ ِ‬
‫ﻛ ‪‬ﻨﺖ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﺼ‪‬ﺎﺩِﻗِﲔ‪) ‬ﺳﻮﺭﺓ ﺍﻟﺸﻌﺮﺍﺀ ‪ (۱¢۴‬ﻳﻌﻨﻰ ﺩﻭﻯ ﺩﺩﻩ ‪I‬ﺨﻪ ﺳﻮאﻝ ﻭﻛﻰ ﭼﻰ ﺩﺍﺳﻰ ﻳﻮﻩ‬
‫ﺇِﻥﹾ ﹸ‬
‫ﺏ ﻭ‪‬ﹶﻟﻜﹸﻢ‪ِ ‬ﺷ ‪‬ﺮﺏ‪ ‬ﻳ‪ ‬ﻮﻡٍ‬
‫ﻣﻌﺠﺰﻩ ﺭﺍﻭ_ﻯ ﭼﻰ ﻫﻐﻪ ﺩﺩﻩ ﭘﺮﺻﺪﻕ ﺑﺎﻧﺪﻯ ﺩﻻﻟﺖ ﻭﻛﻰ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﻫﺬِﻩِ ﻧ‪‬ﺎﻗﹶ ﹲﺔ ﻟﹶﻬ‪‬ﺎ ﺷِ ‪‬ﺮ ‪‬‬
‫ﺏ ﻳ‪ ‬ﻮ ٍﻡ ﻋ‪‬ﻈِﻴﻢٍ )ﺳﻮﺭﺓ ﺍﻟﺸﻌﺮﺍﺀ ‪ (۱¢۶\۱¢¢‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ‬
‫‪‬ﻣ ‪‬ﻌﻠﹸﻮ ٍﻡ )‪ (١٥٥‬ﻭﻟﹶﺎ ﺗ‪‬ﻤ‪‬ﺴ‪‬ﻮﻫ‪‬ﺎ ﺑِﺴ‪‬ﻮﺀٍ ﻓﹶﻴ‪ ‬ﹾﺄﺧ‪ ‬ﹶﺬﻛﹸ ‪‬ﻢ ﻋ‪‬ﺬﹶﺍ ‪‬‬
‫ﺽ ﺍﷲ ﻭ‪‬ﻟﹶﺎ ﺗ‪‬ﻤ‪‬ﺴ‪‬ﻮﻫ‪‬ﺎ‬
‫ﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﻭﻳﻞ‪ :‬ﻗﹶﺪ‪ ‬ﺟ‪‬ﺎﺀَ‪‬ﺗﻜﹸﻢ‪ ‬ﺑِّﻴﻨ‪‬ﺔﹲ ﻣِ ‪‬ﻦ ‪‬ﺭّﺑِﻜﹸ ‪‬ﻢ ‪‬ﻫﺬِﻩِ ﻧ‪‬ﺎﻗﹶﺔﹸ ﺍﷲ ﹶﻟﻜﹸ ‪‬ﻢ ﺁَﻳ‪ ‬ﹰﺔ ﻓﹶﺬﹶﺭ‪‬ﻭﻫ‪‬ﺎ ‪‬ﺗ ﹾﺄ ﹸﻛ ﹾﻞ ﻓِﻲ ﹶﺃ ‪‬ﺭ ِ‬
‫ﺑِﺴ‪‬ﻮﺀٍ ﻓﹶﻴ‪ ‬ﹾﺄﺧ‪ ‬ﹶﺬﻛﹸ ‪‬ﻢ ﻋ‪‬ﺬﹶﺍﺏ‪ ‬ﺃﹶﻟِﻴﻢ‪) ‬ﺳﻮﺭﺓ ﺍﻻﻋﺮﺍﻑ \ ‪.(۷۳‬‬
‫ﻈﻠﹶﻤ‪‬ﻮﺍ ﺑِﻬ‪‬ﺎ )ﺳﻮﺭﺓ ﺍﻻﺳﺮﺍﺀ \‪ (¢۹‬ﺍﻭﺫﻛﺮ‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭﺁَﺗ‪ ‬ﻴﻨ‪‬ﺎ ﺛﹶﻤ‪‬ﻮﺩ‪ ‬ﺍﻟﻨ‪‬ﺎﻗﹶﺔﹶ ﻣ‪ ‬ﺒﺼِﺮ‪ ‬ﹰﺓ ﹶﻓ ﹶ‬
‫ﻛ}ﻯ ﺩﻯ ﻣﻔﺴﺮﻳﻨﻮ ﭼﻰ ﻳﻮﻩ ﻭﺭ‪ z‬ﺛﻤﻮﺩﻳﺎﻥ ﭘﻪ ﺧﭙﻞ ﻋﺒﺎﺩﺕ ‪r‬ﺎﻩ ﻛﻰ ﻧﺎﺳﺖ ﻭﻩ ﭼﻰ ﺻﺎﻟﺢ ‪‬‬
‫ﻭﺭﺗﻪ ﺭﺍﻟﻰ ﺍﻭﺩﻋﻮﺕ ﻳ‪ 4‬ﻭﺭﺗﻪ ﺷﺮﻭﻉ ﻛﻰ ﻧﻮﻫﻐﻮﻯ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺗﻪ ﻣﻮ‪ ¤‬ﺗﻪ ﺩﺩﻯ ‪u‬ﺑﺮﻯ ‪I‬ﺨﻪ‬
‫ﺍﻭ‪o‬ﻪ ﺟﻮ_ﻩ ﻛ}ﻩ ﻧﻮﻣﻮ‪ ¤‬ﺑﻪ ﺳﺘﺎﺧﺒﺮﻩ ﻭﻣﻨﻮ ﺍﻭﺍﺷﺎﺭﻩ ﻳ‪ 4‬ﻭﻛ}ﻩ ﻫﻐﻪ ‪u‬ﺑﺮﻯ ﺗﻪ ﭼﻰ ﺩﺩﻯ ‪u‬ﺑﺮﻯ ‪I‬ﺨﻪ‪.‬‬
‫ﺍﻭﺩﻫﻐﻪ ﺍﻭ‪o‬ﻰ ﺻﻔﺎﺕ ﻳ‪ 4‬ﻭﺭﺗﻪ ﻭ‪o‬ﻮﻭﻝ ﭼﻰ ﺩﺍﺳﻰ ﺍﻭ‪o‬ﻪ ﻭﻯ ﺍﻭﺩﺍﺳﻰ ﺍﻭ‪o‬ﻪ ﺩﻯ ﻭﻯ ﺍﻭﺩﺍ ﻳ‪4‬‬
‫ﻭﺭﺗﻪ ﻫﻢ ﻭﻭﻳﻞ ﭼﻰ ﺩﻟﺴﻤﻰ ﺍﻭ‪o‬ﻪ ﻭﻯ ﺍﻭﺍﻭ‪¤‬ﺩﻩ ﻭﻯ‪ ،‬ﻧﻮﺻﺎﻟﺢ ‪ ‬ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻛﻪ ﺯﻩ ﺗﺎﺳﻰ‬
‫ﺗﻪ ﺩﻏﻪ ﺍﻭ‪o‬ﻪ ﭘﻴﺪﺍ ﻛ}ﻡ ﺳﺮﻩ ﺩﻫﻐﻮ ﺻﻔﺘﻮﻧﻮ ﭼﻰ ﺗﺎﺳﻰ ﺫﻛﺮ ﻛ}ﻩ ﻧﻮﺗﺎﺳﻰ ﺑﻪ ﺑﻴﺎ ﺍﻳﻤﺎﻥ ﺭﺍﺅ_ﻯ ﺍﻭ‬
‫ﺯﻣﺎ ﺗﺼﺪﻳﻖ ﺑﻪ ﻛﻮﻯ ﻧﻮ”ﻮﻟﻮﭘﻪ ﺟﻮﺍﺏ ﻛﻰ ﻭﻭﻳﻞ ﭼﻰ ﻫﻮ! ﻧﻮ ﺩ”ﻮﻟﻮ ‪I‬ﺨﻪ ﻳ‪ 4‬ﻟﻮﻇﻮﻧﻪ ﻭﺍﺧﻴﺴﺘﻞ‬
‫ﺍﻭﺑﻴﺎ ﺩﺧﭙﻞ ﻟﻤﺎﻧ‪P‬ﻪ ﭘﻪ ‪w‬ﺎﻯ ﻛﻰ ﻭﺩﺭﻳﺪﻯ ﺍﻭ ﺍﷲ ﺗﻌﺎﻟﻰ ﺗﻪ ﻳ‪ 4‬ﻟﻤﻮﻧ¼ ﻭﻛﻰ ﺍﻭﺑﻴﺎ ﻳ‪ 4‬ﺩﻋﺎ‬
‫ﻭﻏﻮ‪o‬ﺘﻠﻪ ﺩﺍﷲ ‪I ‬ﺨﻪ ﭼﻰ ﺩﺩﻭﻯ ﺩﺍ ﺳﻮאﻝ ﭘﻮﺭﻩ ﻛ}ﻯ‪ ،‬ﻧﻮ ﺍﷲ ‪ ‬ﺍﻣﺮ ﻭﻛﻰ ﺩ] ‪u‬ﺑﺮﻯ ﺗﻪ ﭼﻰ‬
‫ﺩﺩ] ‪I‬ﺨﻪ ﺩﻯ ﺍﻭ‪o‬ﻪ ﺩﻟﺴﻤﻰ ﺟﻮ_ﻩ ﺳﻰ ﭘﻪ ﻫﻐﻪ ﺷﻜﻞ ﭼﻰ ﺩﻭﻯ ﻏﻮ‪o‬ﺘﻰ ﻭﻩ ﺍﻭﭘﻪ ﻫﻐﻪ ﺻﻔﺘﻮﻧﻮ‬
‫ﺳﺮﻩ ﭼﻰ ﺩﻭﻯ ﻏﻮ‪o‬ﺘﻰ ﻭﻩ‪ ،‬ﻧﻮ ﻛﻠﻪ ﭼﻰ ﺩﻭﻯ ﻭﻟﻴﺪﻯ ﺩﺍ ﻋﺠﻴﺒﻪ ﻛﺎﺭ ﺍﻭ ﺩﺍ ﺩﻟﻴﻞ ﭼﻰ ﺩﻭﻯ ﻳ‪4‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٩٨‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻏﻮ‪o‬ﺘﻨﻪ ﻛ}ﻯ ﻭﻩ ﻧﻮ ‪u‬ﻳﺮﻭ ﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻯ ﺍﻭﻟŒ ﭘﻜ‪n‬ﻰ ﭘﺮﺧﭙﻞ ﻛﻔﺮ ﺍﻭ ‪r‬ﻤﺮﺍﻫﻰ ﺑﺎﻧﺪﻯ ﺭﻭﺍﻥ ﻭﻩ‪.‬‬
‫ﻧﻮ ﺩﺩﻯ ﺩﻭﺟﻰ ﺍﷲ ‪ ‬ﻭﺮﻣﺎﻳﻞ )ﹶﻈﹶﻠﹶ ‪‬ﻤﻮ‪‬ﺍ ِﺑﻬ‪‬ﺎ( ﭼﻰ ﺩﻭﻯ ﺍﻧﻜﺎﺭ ﻭﻛﻰ ﺍﻭﻇﻠﻢ ﻳ‪ 4‬ﻭﻛﻰ ﭘﻪ ﺩﻯ‬
‫ﺑﺎﻧﺪﻯ ﺍﻭﺩﺣﻖ ﺗﺎﺑﻌﺪﺍﺭﻯ ﻳ‪ 4‬ﻭﻧﻪ ﻛ}ﻩ ﭘﻪ ﺳﺒﺐ ﺩﺩﻯ ﺍﻭ‪o‬ﻰ ﺑﺎﻧﺪﻯ‪ ،‬ﺍﻭﻫﻐﻪ ﺧﻠ‪q‬ﻮ ﭼﻰ ﺍﻳﻤﺎﻥ‬
‫ﺭﺍﻭ_ﻯ ﻭﻭ ﺩﻫﻐﻪ ﻣﺸﺮ ﺟﻨﺪﻉ ﺑﻦ ﻋﻤﺮ ﻭﺑﻦ ﻣﺤﻼﻩ ﺑﻦ ﻟﺒﻴﺪ ﺑﻦ ﺟﻮﺍﺱ ﻭﻭ ﺍﻭﺩﻯ ﻭﻭ ﺩﻣﺸﺮﺍﻧﻮ‬
‫ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﺍﻭﺩﺍ ﻣﺸﺮﻑ ﺳﻮ ﭘﻪ ﺍﺳﻼﻡ ﺳﺮﻩ ﺍﻭﺩﺍﻧﻮﺭﭼﻰ ﺩﺍﺳﻼﻡ ‪I‬ﺨﻪ ﻳ‪w 4‬ﺎﻥ ﻟﻴﺮﻯ ﻛﻰ ﺫﺅﺍﺏ‬
‫ﺑﻦ ﻋﻤﺮ ﺑﻦ ﻟﺒﻴﺪ ﻭﻭ ﺍﻭ ﺍﻟﺤﺒﺎﺏ ﺩﺩﻭﻯ ﺩﺑﺘﺎﻧﻮ ﻣﺸﺮ ﻭﻭ‪ ،‬ﺍﻭﺭﺑﺎﺏ ﺑﻦ ﺻﻌﺮ ﺑﻦ ﺟﻠﻤﺲ ﻫﻢ ﺩﺩﻭﻯ‬
‫ﺩﺑﺘﺎﻧﻮ ﻣﺸﺮ ﻭﻭ‪ .‬ﺍﻭ ﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﺻﺎﻟﺢ ‪) ‬ﻫٰﺬِﻩِ ﻧ‪‬ﺎﻗﹶ ﹸﺔ ﺍﷲِ( )ﺳﻮﺭﺓ ﻫﻮﺩ\‬
‫‪ (۶۴‬ﺩﺩﻯ ﺍﺿﺎﺖ ﻛ}ﻯ ﺩﻯ ﺍﷲ ‪ ‬ﺩ‪w‬ﺎﻥ ﻃﺮﻑ ﺗﻪ ﺩﻭﺟﻰ ﺩﺗﻌﻈﻴﻢ ﺍﻭ ﺗﺸﺮﻳﻒ ﺩﺩﻭﻯ‪.‬‬
‫ﻟﻜﻪ ﻗﻮﻝ ﭘﻪ ﺷﺎﻥ ﺩﺑﻴﺖ ﺍﷲ‪ ،‬ﻋﺒﺪﺍﷲ )ﻟﹶﻜﹸﻢ‪ ‬ﺀَﺍﻳ‪ ‬ﹰﺔ( )ﺳﻮﺭﺓ ﻫﻮﺩ \ ‪ (۶۴‬ﻳﻌﻨﻰ ﺩﺍﺩﻟﻴﻞ ﺩﻯ ﭘﻪ ﺩﻯ‬
‫ﺭ‪o‬ﺘﻴﻨﻮﺍﻟﻰ ﺩﺩﻯ ﺧﺒﺮ ﻛﻢ ﭼﻰ ﻣﺎﺗﺎﺳﻰ ﺗﻪ ﺭﺍﻭ_ﻯ ﺩﻯ‪ :‬ﻓﹶﺬﹶﺭ‪‬ﻭﻫ‪‬ﺎ ‪‬ﺗ ﹾﺄ ﹸﻛﻞﹾ ﻓِﻲ ﹶﺃ ‪‬ﺭﺽِ ﺍﷲ ﻭ‪‬ﻟﹶﺎ ﺗ‪‬ﻤ‪‬ﺴ‪‬ﻮﻫ‪‬ﺎ ﺑِﺴ‪‬ﻮﺀٍ‬
‫ﺏ ﻗﹶﺮِﻳﺐ‪) ‬ﺳﻮﺭﺓ ﻫﻮﺩ \ ‪ (۶۴‬ﻧﻮ ﺩﺩﻭﻯ ﺳﺮﻩ ﻳ‪ 4‬ﭘﻪ ﺩﻯ ﺧﺒﺮﻯ ﺑﺎﻧﺪﻯ ﺍﺗﻔﺎﻕ ﻭﺳﻮ ﭼﻰ‬
‫ﻓﹶ‪‬ﻴ ﹾﺄﺧ‪‬ﺬﹶﻛﹸﻢ‪ ‬ﻋﺬﹶﺍ ‪‬‬
‫ﺩﺍﺑﻪ ﭘﺮﻣ‪P‬ﻜﻪ ﺑﺎﻧﺪﻯ ‪r‬ﺮ‪w‬ﻰ ﭼﻰ ﻛﻢ ‪w‬ﺎﻯ ﻳ‪ 4‬ﺧﻮ© ﻭﻯ ﺍﻭﺩﻯ ﺗﻪ ﺑﻪ ‪I‬ﻮﻙ ﺿﺮﺭﻧﻪ ﺭﺳﻮﻯ ﺍﻭﻳﻮﻩ‬
‫ﻭﺭ‪ z‬ﺑﻪ ﺩﺍ ﺍﻭﺑﻪ ﭼ‪n‬ﻰ ﺍﻭﭘﻪ ﺑﻠﻪ ﻭﺭ‪ z‬ﺑﻪ ﺩﺍﻗﻮﻡ ﻧﻮ ﺩﻯ ﻗﻮﻡ ﺑﻪ ﺩﺩﻭﻭ ﻭﺭ‪w‬ﻮ ﺍﻭﺑﻪ ‪w‬ﺎﻥ ﺗﻪ ﺭﺍ‬
‫ﺍﺧﻴﺴﺘﻠﻰ ﻭﻟﻰ ﭼﻰ ﻳﻮﻩ ﻭﺭ‪ z‬ﺑﻪ ﭘﻜ‪n‬ﻰ ﺩﺩﻯ ﻧﻤﺒﺮ ﻭﻭ‪ .‬ﺍﻭﺩﺍ ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻭﻯ ﺑﻪ ﺩﺩﻯ‬
‫ﺩﺷﻴﺪﻭ ‪I‬ﺨﻪ ﻫﻐﻮﻣﺮﻩ ‪I‬ﻜﻞ ﭼﻰ ﭘﻪ ‪I‬ﻮﻣﺮﻩ ﺑﻪ ﻳ‪ 4‬ﻛﻔﺎﻳﺖ ﻛﻴﺪﻩ‪ ،‬ﻧﻮﺩﺩﻯ ﺩﻭﺟﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ‬
‫ﺩﻯ‪ :‬ﻟﹶﻬ‪‬ﺎ ﺷِ ‪‬ﺮﺏ‪ ‬ﻭ‪‬ﹶﻟﻜﹸﻢ‪ ‬ﺷِ ‪‬ﺮﺏ‪ ‬ﻳ ‪‬ﻮ ٍﻡ ﻣ‪ ‬ﻌﻠﹸﻮﻡٍ )ﺳﻮﺭﺓ ﺍﻟﺸﻌﺮﺍﺀ \ ‪ (۱¢¢‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺇِﻧ‪‬ﺎ‬
‫‪‬ﻣ ‪‬ﺮﺳِﻠﹸﻮ ﺍﻟﻨ‪‬ﺎ ﹶﻗﺔِ ِﻓ ‪‬ﺘ‪‬ﻨﺔﹰ ﻟﹶﻬ‪‬ﻢ‪) ‬ﺳﻮﺭﺓ ﺍﻟﻘﻤﺮ \ ‪ (۲۷‬ﻳﻌﻨﻰ ﺩﺍﻳﻮ ﺍﻣﺘﺤﺎﻥ ﺩﻯ ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﭼﻰ ﺩﻭﻯ‬
‫ﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻯ ﺍﻭﻛﻪ ﻧﻪ؟ ﺍﻭﺍﷲ ‪o ‬ﻪ ﭘﻮﻫﻴŒﻯ ﺩﺩﻭﻯ ﭘﻪ ﻛ}ﻭ ﺑﺎﻧﺪﻯ )ﹶﹶﺎ ‪‬ﺭﺗ‪ِ ‬ﻘ ‪‬ﺒﻬ‪‬ﻢ‪) (‬ﺳﻮﺭﺓ ﺍﻟﻘﻤﺮ \‬
‫ﺻﻄﹶﺒِ ‪‬ﺮ( )ﺳﻮﺭﺓ ﺍﻟﻘﻤﺮ \ ‪(۲۷‬‬
‫‪ (۲۷‬ﻳﻌﻨﻰ ﺗﻪ ﺍﻧﺘﻈﺎﺭ ﻛﻮﻩ ﺍﻭ‪r‬ﻮﺭﻩ ﭼﻰ ﺩﺩﻭﻯ ﺳﺮﻩ ‪I‬ﻪ ﻛﻴŒﻯ )ﻭ‪‬ﺍﹶ ‪‬‬
‫ﻳﻌﻨﻰ ﺗﻪ ﺻﺒﺮ ﻭﻛﻪ ﺩﺩﻭﻯ ﭘﺮﺩﻯ ﺗﻜﻠﻴﻔﻮﻧﻮ ﺑﺎﻧﺪﻯ ﺩﺍﻛﻢ ﺗﻜﻠﻴﻔﻮﻧﻪ ﭼﻰ ﺗﺎﺗﻪ ﺩﺭ ﺭﺳﻮﻯ ‪‬ﻭ‪‬ﻧﺒِّﺌﹾﻬ‪ ‬ﻢ ﹶﺃﻥﱠ‬
‫ﺤ‪‬ﺘﻀ‪‬ﺮ‪) ‬ﺳﻮﺭﺓ ﺍﻟﻘﻤﺮ \ ‪.(۲۸‬‬
‫ﺴﻤ‪ ‬ﹲﺔ ﺑ‪‬ﻴ‪‬ﻨ‪‬ﻬ‪‬ﻢ‪ ‬ﹸﻛﻞﱡ ﺷِ ‪‬ﺮﺏٍ ‪‬ﻣ ‪‬‬
‫ﺍﻟﹾﻤ‪‬ﺎﺀَ ﻗِ ‪‬‬
‫ﻛﻠﻪ ﭼﻰ ﺍﻭ‪¤‬ﺩﻩ ﺳﻮﻩ ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﺩﺍﺧﺒﺮﻩ ﻧﻮ ﺭﺍﺟﻤﻊ ﺳﻮﻩ ﺩﺩﻭﻯ ﻋﻠﻤﺎﺀ ﺍﻭﺍﺗﻔﺎﻕ ﻳ‪ 4‬ﻭﻛﻰ ﺩﺩﻯ‬
‫ﺍﻭ‪o‬ﻰ ﭘﻪ ﺫﺑﺤﻪ ﻛﻮﻟﻮ ﺑﺎﻧﺪﻯ‪ ،‬ﭼﻰ ﺩﺩﻯ ‪I‬ﺨﻪ ﭘﻪ ﺍﺭﺍﻡ ﺳﻰ ﺍﻭﺍﻭﺑﻪ ﻭﺭﺗﻪ ﭘﺮﻳﻤﺎﻧﻪ ﺳﻰ‪ ،‬ﺍﻭﺷﻴﻄﺎﻥ‬
‫ﻭﺭﺗﻪ ﺩﺍﻛﺎﺭ‪o‬ﻪ ‪o‬ﻜﺎﺭﻩ ﻛﻰ‪ ،‬ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻓﹶﻌ‪‬ﻘﹶﺮ‪‬ﻭﺍ ﺍﻟﻨ‪‬ﺎ ﹶﻗﺔﹶ ﻭ‪‬ﻋ‪‬ﺘ‪‬ﻮ‪‬ﺍ ﻋ‪ ‬ﻦ ﺃﹶ ‪‬ﻣﺮِ ‪‬ﺭﺑِّﻬِ ‪‬ﻢ ‪‬ﻭﻗﹶﺎﻟﹸﻮﺍ ﻳ‪‬ﺎ ﺻ‪‬ﺎﻟِﺢ‪‬‬
‫ﺍﺋﹾﺘِﻨ‪‬ﺎ ِﺑﻤ‪‬ﺎ ‪‬ﺗﻌِ ‪‬ﺪﻧ‪‬ﺎ ﺇِﻥﹾ ﻛﹸ ‪‬ﻨﺖ‪ ‬ﻣِﻦ‪ ‬ﺍﹾﻟﻤ‪ ‬ﺮﺳ‪‬ﻠِﲔ‪) ‬ﺳﻮﺭﺓ ﺍﻻﻋﺮﺍﻑ \ ‪ (۷۷‬ﺍﻭ ﻭﻭﻫﻐﻪ ﺳ}ﻯ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﭼﻰ ﺩﺩﻯ‬
‫ﭘﻪ ﻗﺘﻞ ﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﺍﺑﺘﺪﺍﺀ ﻭﻛ}ﻩ ﺭﺋﻴﺲ ﺩﺩﻭﻯ‪ :‬ﻗﺪﺍﺭ ﺑﻦ ﺳﺎﻟﻒ ﺑﻦ ﺟﻨﺪﻉ‪ ،‬ﺍﻭﺩﻯ ﻭﻭ ﺳﻮﺭ ﺍﻭﮊ_‪.‬‬
‫ﺍﻭﺩﻯ ﻭﻭ ﺍﺭﻣﻮﻧﻰ ﺩﺯﻧﺎ ‪I‬ﺨﻪ ﭘﻴﺪﺍ ﺳﻮﻯ ﻭﻭ ﺍﻭﭘﻪ ﻛﻮﺭ ﺩﺳﺎﻟﻒ ﻛﻰ ﭘﻴﺪﺍ ﺳﻮﻯ ﻭﻭ‪ ،‬ﺍﻭﺩﻯ ﻭﻭ‬
‫ﺯﻭﻯ ﺩﻳﻮﻩ ﺳ}ﻯ ﭼﻰ ﻧﻮﻡ ﻳ‪ 4‬ﺻﻴﺒﺎﻥ ﻭﻭ ﺍﻭ ﻭﻭ ﺩﺩﻩ ﺩﺍﻛﺎﺭ ﭘﻪ ﺍﺗﻔﺎﻕ ﺩ”ﻮﻟﻮ‪ ،‬ﻧﻮﺩﺩﻯ ﺩﻭﺟﻰ ﺩﺩﺍ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٩٩‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻛﺎﺭ ﻧﺴﺒﺖ ﻛ}ﻯ ﺩﻯ ”ﻮﻟﻮ ﺩﻩ ﺗﻪ‪ .‬ﺍﻭﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﺟﺮﻳﺮ ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭﻭ ﻣﻔﺴﺮﻳﻨﻮ‪ :‬ﭼﻰ ﺩﻭﻭ‬
‫‪Po‬ﻮ ﺩﺛﻤﻮﺩﻳﺎﻧﻮ ‪I‬ﺨﻪ ﭼﻰ ﺩﻳﻮﻯ ﻧﻮﻡ )ﺻﺪﻭﻕ( ﻭﻩ ﻟﻮﺭ ﺩﺍﻟﻤﺤﻴﺎ ﺑﻦ ﺭﻫﻴﺮ ﺑﻦ ﺍﻟﻤﺨﺘﺎﺭ ﺍﻭ ﻭﻩ ‪u‬ﻳﺮ‬
‫ﻣﺎﻟﺪﺍﺭﻩ ﺍﻭﺟﺎﺋﻴﺪﺍﺩ ﻭﺍﻻ‪ ،‬ﺍﻭﺩﺍ ﻭﻩ ﭘﻪ ﻧﻜﺎﺡ ﺩﻳﻮﻩ ﺳ}ﻯ ﻛﻰ ﭼﻰ ﻫﻐﻪ ﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻯ ﻭﻭ ﻧﻮﺩﻯ‬
‫‪w‬ﺎﻥ ﺟﻼ ﻛ}ﻩ ﺩﺩﻯ ﺳ}ﻯ ‪I‬ﺨﻪ ﺍﻭﺑﻴﺎﻳ‪w 4‬ﺎﻥ ﺩﺧﭙﻞ ﻛﺎﻛﺎ ﺯﻭﻯ ﺗﻪ ﻭ_ﺍﻧﺪﻯ ﻛﻰ ﭼﻰ ﻧﻮﻡ ﻳ‪4‬‬
‫)ﻣﺼﺮﻉ( ﻭﻭ ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺯﻩ ﺩﺭﺳﺮﻩ ﻭﺍﺩﻩ ﻛﻮﻡ ﭘﻪ ﺩﻯ ﺷﺮﻁ ﺑﺎﻧﺪﻯ ﭼﻰ ﺩﺍ ﺍﻭ‪o‬ﻪ ﺫﺑﺤﻪ‬
‫ﻛ}ﻯ‪ .‬ﺍﻭﺩﺩﻯ ﺑﻠﻰ ‪Po‬ﻰ ﻧﻮﻡ )ﻋﻨﻴﺰﻩ( ﻭﻩ ﻟﻮﺭ ﺩﻏﻨﻴﻢ ﺑﻦ ﻣﺠﻠﺰ‪ .‬ﺍﻭﺩﺩﻯ ﺍﺳﻢ ﻛﻨﻴﻪ ﺍﻡ ﻏﻨﻢ ﻭﻩ ﺍﻭﺩﺍ‬
‫ﺑﻮ‪u‬ﻯ ﻭﻩ ﺍﻭﻛﺎﺮﻩ ﻭﻩ‪ ،‬ﭼﻰ ﺩﺩﻯ ‪I‬ﻮﻟﻮﺭﻯ ﻭﻯ ﺩﺫﻭﺍﺏ ﺑﻦ ﻋﻤﺮ ‪I‬ﺨﻪ ﭼﻰ ﺩﺍﻳﻮ ﺭﺋﻴﺲ ﻭﻭ ﺩﺩﻭﻯ‬
‫ﻧﻮﺩ] ﻭﺍ_ﻧﺪﻯ ﻛﻰ ﺧﭙﻞ ‪I‬ﻠﻮﺭ ﻭﺍ_ﻩ ﻟﻮﺭﺍﻧﻰ ﻗﺪﺍﺭﺑﻦ ﺳﺎﻟﻒ ﺗﻪ ﭘﻪ ﺩﻯ ﺷﺮﻁ ﺳﺮﻩ ﭼﻰ ﺩﻯ ﺩﻱ‬
‫ﻫﻐﻪ ﺍﻭ‪o‬ﻪ ﺫﺑﺤﻪ ﻛ}ﻯ ﻧﻮﺑﻴﺎﭼﻰ ﺩﺩﻩ ﻛﻤﻪ ﻳﻮﻩ ﺍﻧﺠﻠﻰ ﭘﻪ ﺩﻯ ‪I‬ﻠﻮﺭﻭ ﻭﺍ_ﻭ ﻛﻰ ﺧﻮ‪o‬ﻪ ﺳﻰ ﻧﻮﻫﻐﻪ‬
‫ﺑﻪ ﻭﺭﻟﺮﻩ ﻭﺭﻛﻮﻯ‪ ،‬ﻧﻮﺩﻯ ﺩﻭﺍ_ﻭ ﺳ}ﻭ ﺍﺭﺍﺩﻩ ﻭﻛ}ﻩ ﺩﺩﻯ ﺩﺫﺑﺤﻪ ﻛﻮﻟﻮ ﺍﻭﭘﻪ ﺧﭙﻞ ﻗﻮﻡ ﻛﻰ ﻳ‪ 4‬ﭘﻴﻞ‬
‫ﻭﻛ}ﻩ ﺩﺩﻯ ﺧﺒﺮﻯ ﻧﻮ )‪ (۷‬ﻛﺴﺎﻥ ﻭﺭﺳﺮﻩ ﻧﻮﺭ ﻫﻢ ﻣﻠ‪q‬ﺮﻯ ﺳﻮ ﺍﻭ”ﻮﻝ )‪ (۹‬ﻛﺴﺎﻥ ﺳﻮﻩ‪.‬‬
‫ﻂ ‪‬ﻳﻔﹾﺴِﺪ‪‬ﻭﻥﹶ ﻓِﻲ‬
‫ﻟﻜﻪ ‪I‬ﻨ‪q‬ﻪ ﭼﻰ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺩﺍﷲ ‪ ‬ﻛﻰ ﺫﻛﺮﺳﻮﻯ ﺩﻯ‪ :‬ﻭﻛﹶﺎﻥﹶ ﻓِﻲ ﺍﻟﹾﻤ‪‬ﺪِﻳﻨ‪‬ﺔِ ِﺗﺴ‪‬ﻌ‪ ‬ﹸﺔ ‪‬ﺭﻫ‪ٍ ‬‬
‫ﺼﻠِﺤ‪‬ﻮﻥﹶ )ﺳﻮﺭﺓ ﺍﻟﻨﻤﻞ \ ‪ (۴۸‬ﺍﻭﺩﻯ ﺩﻭﺍ_ﻭ ﭘﻪ ﻧﻮﺭﻭ ﻗﺒﻴﻠﻮ ﻛﻰ ﻫﻢ ﺩﺍﺧﺒﺮﻩ ﺧﭙﺮﻩ ﻛ}ﻩ‬
‫ﺍ َﻷﺭ‪‬ﺽِ ﻭ‪‬ﻻ ﻳ‪ ‬‬
‫ﻧﻮ”ﻮﻟﻮ ﺧﻠ‪q‬ﻮ ﻭﺭﺗﻪ ﺩﺩﻯ ﻛﺎﺭ ﺗﺮﻏﻴﺐ ﻭﺭﻛﻮﻯ ﺗﺮﺩﻯ ﭼﻰ ﺩﺍ ﺍﻭ‪o‬ﻪ ﻳ‪ 4‬ﻣ}ﻩ ﻛ}ﻩ ﺍﻭﻝ ﻣﺼﺮﻉ ﭘﻪ‬
‫ﺧﭙﻞ ﻏﺸﻰ ﺑﺎﻧﺪﻯ ﻭﻭﻳﺸﺘﻠﻪ ﺍﻭﺗﺮ ﻫﻐﻪ ﻭﺭﻭﺳﺘﻪ ﻭﺭﭘﺴﻰ ﺩﻭﻯ ”ﻮﻟﻮ ﻣﻨﻯ ﻭﻫﻠﻰ ﺗﺮﺩﻯ ﭼﻰ‬
‫ﻗﺪﺍﺭ ﺑﻦ ﺳﺎﻟﻒ ﭘﺮ ﺭﺍﻣﺨﻜﻰ ﺳﻮ ﺍﻭﺩﻣﺮﻯ ﻫﻭﻛﻰ ﻳ‪ 4‬ﻭﺭ ﻭﻭﻫﻰ ﻧﻮﺩﺍ ﺍﻭ‪o‬ﻪ ﭘﺮﻣ‪P‬ﻜﻪ ﺑﺎﻧﺪﻯ‬
‫ﭘﺮﻳﻮﺗﻪ ﺍﻭﻣ}ﻩ ﺳﻮﻩ ﺍﻭﺭﻭﺍﻳﺖ ﺩﺩﻯ ﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ ﺩﻣﻌﻤﺮ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﻭﺍﻳﻰ ﺩﻫﻐﻪ‬
‫ﺷﺨﺺ ‪I‬ﺨﻪ ﭼﻰ ﻫﻐﻪ ﺩﺣﺴﻦ ‪I‬ﺨﻪ ﺩﻩ ﺍﻭﺭﻳﺪﻟﻰ ﺩﻯ ﭼﻰ ﺩﻩ ﻭﻭﻳﻞ‪ :‬ﺍﻯ ﺭﺑﻪ ﺯﻣﺎ! ﺯﻣﺎ ﻣﻮﺭ ﭼﻴﺮﻯ‬
‫ﺩﻩ؟ ﺍﻭﺑﻴﺎ ﻫﻢ ﭘﻪ ﻫﻐﻪ ‪u‬ﺑﺮﻯ ﻛﻰ ﺩﻧﻨﻪ ﺳﻮﻩ ﺍﻭﭘﻪ ﻫﻐﻪ ﻛﻰ ﻭﺭﻛﻪ ﺳﻮﻩ‪.‬‬
‫ﺍﻭﺑﻌﻀﻮ ﺩﺍﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻭﻯ ﻭﺭﭘﺴﻰ ﻭﻩ ﺗﺮﺩﻯ ﭼﻰ ﺫﺑﺤﻪ ﻳ‪ 4‬ﻛ}ﻩ‪ .‬ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪:‬‬
‫ﻥ ﻋ‪‬ﺬﹶﺍﺑِﻲ ﻭ‪‬ﻧ‪‬ﺬﹸﺭِ )ﺳﻮﺭﺓ ﺍﻟﻘﻤﺮ ‪ (۳۰\۲۹‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ‬
‫ﻓﹶﻨ‪‬ﺎﺩ‪‬ﻭ‪‬ﺍ ﺻ‪‬ﺎﺣِﺒ‪‬ﻬ‪ ‬ﻢ ﹶﻓﺘ‪‬ﻌ‪‬ﺎﻃﹶﻰ ﻓﹶﻌ‪ ‬ﹶﻘﺮ‪ (٢٩) ‬ﹶﻓﻜﹶ ‪‬ﻴﻒ‪ ‬ﻛﹶﺎ ﹶ‬
‫ﺷﻘﹶﺎﻫ‪‬ﺎ )‪ (١٢‬ﻓﹶﻘﹶﺎﻝﹶ ﹶﻟﻬ‪‬ﻢ‪ ‬ﺭ‪‬ﺳ‪‬ﻮﻝﹸ ﺍﷲ ﻧ‪‬ﺎ ﹶﻗﺔﹶ ﺍﷲ ‪‬ﻭﺳ‪ ‬ﹾﻘﻴ‪‬ﺎﻫ‪‬ﺎ )ﺳﻮﺭﺓ ﺍﻟﺸﻤﺲ ‪\۱۲‬‬
‫‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ِ :‬ﺇﺫِ ﺍﻧ‪‬ﺒ‪ ‬ﻌﺚﹶ ﹶﺃ ‪‬‬
‫ﺴﻮ‪‬ﺍﻫ‪‬ﺎ )‪ (١٤‬ﻭ‪‬ﻟﹶﺎ‬
‫‪ (۱۳‬ﻳﻌﻨﻰ ﺩﺩﻯ ﻛﺎﺭ ‪I‬ﺨﻪ ﻣﻨﻊ ﺳﻰ‪ :‬ﹶﻓﻜﹶ ﱠﺬﺑ‪‬ﻮﻩ‪ ‬ﻓﹶﻌ‪‬ﻘﹶﺮ‪‬ﻭﻫ‪‬ﺎ ﹶﻓﺪ‪‬ﻣ‪ ‬ﺪ ‪‬ﻡ ‪‬ﻋ ﹶﻠ ‪‬ﻴﻬِ ‪‬ﻢ ‪‬ﺭﺑ‪‬ﻬ‪ ‬ﻢ ﺑِﺬﹶ‪‬ﻧﺒِﻬِ ‪‬ﻢ ﹶﻓ ‪‬‬
‫ﻑ ﻋ‪‬ﻘﹾﺒ‪‬ﺎﻫ‪‬ﺎ )ﺳﻮﺭﺓ ﺍﻟﺸﻤﺲ ‪. (۱¢ \۱۴‬‬
‫ﻳ‪‬ﺨ‪‬ﺎ ‪‬‬
‫ﻭﻳﻠﻰ ﺩﻯ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻋﺒﺪﺍﷲ ﺑﻦ ﻧﻤﻴﺮ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻫﺸﺎﻡ ‪I‬ﺨﻪ ﺩﻯ‬
‫ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻮ ﻋﺮﻭﻩ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺧﭙﻞ ﭘﻼﺭ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺯﻣﻌﻪ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ‬
‫ﭼﻰ ﺧﻄﺎﺏ ﻭﻛﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻧﻮﺫﻛﺮﻳ‪ 4‬ﻭﻛﻰ ﺩﺍﻭ‪o‬ﻰ ﺍﻭﺩﻫﻐﻪ ﺳ}ﻯ ﭼﻰ ﺩﺍﻳ‪ 4‬ﺫﺑﺤﻪ ﻛ}ﻯ ﻭﻩ‬
‫ﺷﻘٰﻬ‪‬ﺎ( ﻳﻌﻨﻰ ﺭﺍ ﻭﻻ_ﻳﺪﻯ ﺩﻯ ﺗﻪ ﻫﻐﻪ ﺑﺪﺑﺨﺘﻪ ﺩﺩﻭﻯ ﺍﻭﻣﺸﺮ ﺩﺩﻭﻯ‬
‫ﻧﻮ ﻭﻳ‪ 4‬ﺮﻣﺎﻳﻞ )ﺍِ ِﺫ ‪‬ﻧﺒ‪‬ﻌ‪‬ﺚﹶ ﺍﹶ ‪‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٠٠‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﭼﻰ ﺍﻃﺎﻋﺖ ﺑﻪ ﻳ‪ 4‬ﻛﻴﺪﻯ‪ .‬ﻟﻜﻪ ﺍﺑﻰ ﺯﻣﻌﻪ ﺳﻮ )‪ ،(١‬ﺍﻭﺗﺨﺮﻳﺞ ﺩﺩﻯ ﻛ}ﻯ ﺩﻯ ﺩﻭﺍ_ﻭ ﺩﺣﺪﻳﺚ‬
‫ﺩﻫﺸﺎﻡ ‪I‬ﺨﻪ ﻫﻢ ﭘﻪ ﺩﻯ ﻃﺮﻳﻘﻰ ﺳﺮﻩ‪ .‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﻣﺤﻤﺪ ﺑﻦ ﺍﺳﺤﺎﻕ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ‬
‫ﺩﻳﺰﻳﺪ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺧﺸﻴﻢ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﺤﻤﺪ ﺑﻦ ﻛﻌﺐ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﺤﻤﺪ‬
‫ﺑﻦ ﺧﺜﻴﻢ ﺑﻦ ﻳﺰﻳﺪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﻤﺎﺭ ﺑﻦ ﻳﺎﺳﺮ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺭﺳﻮﻝ‬
‫ﺍﷲ ‪ :‬ﺍﻳﺎ ﺯﻩ ﺗﺎﺳﻰ ﺗﻪ ﺧﺒﺮﻧﻪ ﺩﺭﻛﻮﻡ ﭘﻪ ﺑﺎﺭﻩ ﺩ‪u‬ﻳﺮ ﺑﺪﺑﺨﺘﻪ ﺳ}ﻯ ﻛﻰ؟ ﻧﻮﺻﺤﺎﺑﻮﻭ ﻭﻭﻳﻞ ﭼﻰ‬
‫ﻭﻟﻰ ﻧﻪ ﺍﻯ ﺩﺍﷲ ﺭﺳﻮﻟﻪ‪ .‬ﻧﻮﻭﻯ ﺮﻣﺎﻳﻞ ﭼﻰ‪ ،‬ﻳﻮ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﺍﺣﻴﻤﺮ ﺛﻤﻮﺩﻯ ﺩﻯ ﻫﻐﻪ ﭼﻰ ﺍﻭ‪o‬ﻪ‬
‫ﻳ‪ 4‬ﺫﺑﺤﻪ ﻛ}ﻯ ﻭﻩ ﺍﻭﺩﻭﻫﻢ ﻫﻐﻪ ﭼﻰ ﺗﺎﺑﻪ ﻭﻫﻰ ﺍﻯ ﻋﻠﻰ ‪ (٢) ‬ﺭﺍﻭﻯ ﺩﺩﻯ ﺍﺑﻰ ﺣﺎﺗﻢ ﺩﻯ‪.‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻓﹶﻌ‪‬ﻘﹶﺮ‪‬ﻭﺍ ﺍﻟﻨ‪‬ﺎﻗﹶﺔﹶ ﻭ‪‬ﻋ‪‬ﺘ‪‬ﻮ‪‬ﺍ ﻋ‪‬ﻦ‪ ‬ﺃﹶ ‪‬ﻣﺮِ ﺭ‪ِّ‬ﺑﻬِﻢ‪ ‬ﻭﻗﹶﺎﻟﹸﻮﺍ ﻳ‪‬ﺎ ﺻ‪‬ﺎِﻟﺢ‪ ‬ﺍﺋﹾﺘِﻨ‪‬ﺎ ﺑِﻤ‪‬ﺎ ﺗ‪‬ﻌِ ‪‬ﺪﻧ‪‬ﺎ ِﺇﻥﹾ‬
‫ﺖ ﻣِﻦ‪ ‬ﺍﹾﻟﻤ‪ ‬ﺮﺳ‪‬ﻠِﲔ‪) ‬ﺳﻮﺭﺓ ﺍﻻﻋﺮﺍﻑ \ ‪ (۷۷‬ﻧﻮﺩﻭﻯ ﺍﻇﻬﺎﺭ ﺩﻛﻔﺮﻭﻛﻰ ﭘﻪ ﺩﻯ ﻭﺟﻮﻫﻮﺳﺮﻩ‪ ،‬ﻳﻮﺩﺍﭼﻰ‬
‫ﹸﻛ ‪‬ﻨ ‪‬‬
‫ﺧﻼﻑ ﻳ‪ 4‬ﻭﻛﻰ ﺩﺍﷲ ‪ ‬ﺍﻭﺩﻫﻐﻪ ﺩﭘﻴﻐﻤﺒﺮ ﭘﻪ ﻧﺎﺮﻣﺎﻧﻰ ﻛﻮﻟﻮﺳﺮﻩ ﺍﻭﺩﻫﻐﻪ ﺧﺒﺮﻯ ﭘﻪ ﻧﻪ ﻣﻨﻠﻮ ﺳﺮﻩ‬
‫ﺍﻭﭘﻪ ﺫﺑﺤﻪ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺍﻭ‪o‬ﻰ ﭼﻰ ﻫﻐﻪ ﻭﺭﺗﻪ ﺍﷲ ‪ ‬ﻳﻮﻩ ﻣﻌﺠﺰﻩ ﺭﺍﻟﻴŒﻟﻰ ﻭﻩ‪ ،‬ﺍﻭﺑﻞ ﺩﺍﭼﻰ ﺩﻭﻯ‬
‫ﭘﻪ ‪w‬ﺎﻥ ﺑﺎﻧﺪﻯ ﺩﻋﺬﺍﺏ ﺗﻴﺰﻯ ﻭﻛ}ﻩ ﻧﻮﺩﻭﻯ ﻣﺴﺘﺤﻖ ﺳﻮﻩ ﺩﻋﺬﺍﺏ ﭘﻪ ﺩﻭﻭ ﻭﺟﻮﻫﻮ ﺳﺮﻩ ﻳﻮﺩﺍﭼﻰ‬
‫ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﺷﺮﻁ ﺍﻳ‪n‬ﻮﻭﻝ ﺳﻮﻯ ﻭﻭ ﭼﻰ ﺩﻯ ﺍﻭ‪o‬ﻰ ﺗﻪ ﺑﻪ ﺿﺮﺭﻧﻪ ﺭﺳﻮﻯ ﺍﻭﺩﻭﻫﻢ ﺩﺍﭼﻰ‬
‫ﺩﻭﻯ ﭘﻪ ﺧﭙﻠﻪ ﺩﻋﺬﺍﺏ ﺭﺍﺗﻠﻞ ﻭﻏﻮ‪o‬ﺘﻞ‪ :‬ﺍﻭﺑﻞ ﺩﺍﭼﻰ ﺩﻭﻯ ﺗﻜﺬﻳﺐ ﺩﭘﻴﻐﻤﺒﺮ ﻭﻛﻰ ﺳﺮﻩ ﺩﺩﻯ ﭼﻰ‬
‫ﻫﻐﻪ ﻭﺭﻟﺮﻩ ﻣﻌﺠﺰﻩ ﭘﻴﺶ ﻛ}ﻩ ﺩﺧﭙﻞ ﻧﺒﻮﺕ ﺍﻭﺩﺧﭙﻞ ﺻﺪﺍﻗﺖ‪ ،‬ﺍﻭﺩﻭﻯ ﺗﻪ ﺩﺍﭘﺘﻪ ﻭﻩ ﭼﻰ ﺩﺍﺭ‪o‬ﺘﻨﻰ‬
‫ﻧﺒﻰ ﺩﻯ ﺧﻮﺩﻭﻯ ﻣﺠﺒﻮﺭﻩ ﻛ}ﻯ ﻭﻭ ﺩﺩﻭﻯ ﻫﻐﻪ ﻛﻠך ﻛﻔﺮ ﺍﻭ‪r‬ﻤﺮﺍﻫﻰ ﺍﻭﺿﺪ ﭘﻪ ﻟﻴﺮﻯ ﻭﺍﻟﻰ ﺩﺣﻖ‬
‫‪I‬ﺨﻪ ﺍﻭ ﺩﻭﺍﻗﻊ ﻛﻴﺪﻟﻮ ﺩﻋﺬﺍﺏ ‪I‬ﺨﻪ ﭘﺮﺩﻭﻯ ﺑﺎﻧﺪﻯ‪ .‬ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ‪ :‬ﻓﹶﻌ‪‬ﻘﹶﺮ‪‬ﻭﻫ‪‬ﺎ ﹶﻓﻘﹶﺎﻝﹶ ﺗ‪‬ﻤ‪‬ﺘ‪‬ﻌ‪‬ﻮﺍ ﻓِﻲ‬

‫)‪ .(١‬ﺩﺩﻯ ﺣﺪﻳﺚ ﺗﺨﺮﻳﺞ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﻛ}ﻯ ﺩﻯ )‪ (۱۷ \۴‬ﺍﻭﺍﻣﺎﻡ ﺑﺨﺎﺭﻯ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﺘﻔﺴﻴﺮﻛﻰ‪ .‬ﺳﻮﺭﺓ ﺍﻟﺸﻤﺲ ﻭﺿﺤﺎﻫﺎ‬
‫)‪ (۴۹۴۲ \۸‬ﺍﻭﻣﺴﻠﻢ ﭘﻪ ﻛﺘﺎﺏ ﺻﻔﺖ ﺍﻟﺠﻨﺔ ﻛﻰ‪ .‬ﺑﺎﺏ ﺟﻬﻨﻢ ﺍﻋﺎﺫﻧﺎ ﺍﷲ ﻣﻨﻬﺎ )‪ (۱۸۸ \۱۸۷ \۱۷‬ﺍﻭﺗﺮﻣﺬﻯ ﭘﻪ ﻛﺘﺎﺏ‬
‫ﺗﻔﺴﻴﺮ ﺍﻟﻘﺮﺁﻥ ﻛﻰ‪ ،‬ﺑﺎﺏ ﺳﻮﺭﺓ ﺍﻟﺸﻤﺲ ﻭﺿﺤﺎﻫﺎ )‪ (۳۳۴۳ \¢‬ﺩﻃﺮﻳﻘﻰ ﺩﻫﺎﺭﻭﻥ ﺑﻦ ﺍﺳﺤﺎﻕ ﺍﻟﻬﻤﺪﺍﻧﻰ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ‬
‫ﻛﻮﻯ ﺩﻋﺒﺪﻩ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻫﺸﺎﻡ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﺍﺑﻮ ﻋﻴﺴٰﻰ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍﺣﺪﻳﺚ ﺣﺴﻦ ﺩﻯ ﺍﻭﺻﺤﻴﺢ ﺩﻯ‪.‬‬
‫ﺩﺩﻯ ﺣﺪﻳﺚ ﺗﺨﺮﻳﺞ ﺍﺣﻤﺪ ﻛ}ﻯ ﺩﻯ )‪ (۲۶۳ \۴‬ﺩﻃﺮﻳﻘﻰ ﺩﻋﻠﻰ ﺑﻦ ﺑﺤﺮ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﻴﺴٰﻰ ﺑﻦ ﻳﻮﻧﺲ ‪I‬ﺨﻪ ﺩﻯ‬
‫ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﺤﻤﺪ ﺑﻦ ﺍﺳﺤﺎﻕ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻳﺰﻳﺪ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺧﻴﺸﻢ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﺤﻤﺪ ﺑﻦ ﻛﻌﺐ‬
‫ﺍﻟﻘﺮﻇﻰ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﺤﻤﺪ ﺑﻦ ﺧﻴﺸﻢ ﺍﻟﻤﺤﺎﺭﺑﻰ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﻤﺎﺭﺑﻦ ﻳﺎﺳﺮ ‪I‬ﺨﻪ ﻫﻢ ﭘﻪ ﺩﻯ ﻃﺮﻳﻘﻰ ﺳﺮﻩ‬
‫ﺍﻭﻫﻴﺸﻤﻰ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﺍﻟﻤﺠﻤﻊ ﻛﻰ )‪ (۱۳۶ \۹‬ﺭﺍﻭﻯ ﺩﺩﻯ ﺍﺣﻤﺪﺩﻯ ﺍﻭﺍﻣﺎﻡ ﺍﻟﻄﺒﺮﺍﻧﻰ ﺩﻯ ﺍﻭﺣﺎﻛﻢ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ‬
‫ﻣﺴﺘﺪﺭﻙ ﻛﻰ )‪ (۱۴۱ \۱۴۰ \۳‬ﺩﺍﺣﺪﻳﺚ ﺣﺴﻦ ﺻﺤﻴﺢ ﺩﻯ ﭘﻪ ﺷﺮﻁ ﺩﻣﺴﻠﻢ ﺳﺮﻩ‪ .‬ﺍﻭﻣﻮﺍﻘﺖ ﻭﺭﺳﺮﻩ ﻛ}ﻯ ﺩﻯ‬
‫)‪ .(٢‬ﺩﺩﻯ ﺣﺪﻳﺚ ﺗﺨﺮﻳﺞ ﺍﺣﻤﺪ ﻛ}ﻯ ﺩﻯ )‪ (۲۶۳ \۴‬ﺩﻃﺮﻳﻘﻰ ﺩﻋﻠﻰ ﺑﻦ ﺑﺤﺮ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﻴﺴٰﻰ ﺑﻦ ﻳﻮﻧﺲ ‪I‬ﺨﻪ‬
‫ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﺤﻤﺪ ﺑﻦ ﺍﺳﺤﺎﻕ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻳﺰﻳﺪ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺧﻴﺜﻢ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﺤﻤﺪ ﺑﻦ ﻛﻌﺐ‬
‫ﺍﻟﻘﺮﻇﻰ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﺤﻤﺪ ﺑﻦ ﺧﻴﺜﻢ ﺍﻟﻤﺤﺎﺭﺑﻰ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﻤﺎﺭﺑﻦ ﻳﺎﺳﺮ ‪I‬ﺨﻪ ﻫﻢ ﭘﻪ ﺩﻯ ﻃﺮﻳﻘﻰ ﺳﺮﻩ‬
‫ﺍﻭﻫﻴﺜﻤﻰ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﺍﻟﻤﺠﻤﻊ ﻛﻰ )‪ (۱۳۶ \۹‬ﺭﺍﻭﻯ ﺩﺩﻯ ﺍﺣﻤﺪﺩﻯ ﺍﻭﺍﻣﺎﻡ ﺍﻟﻄﺒﺮﺍﻧﻰ ﺩﻯ ﺍﻭﺣﺎﻛﻢ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻣﺴﺘﺪﺭﻙ‬
‫ﻛﻰ )‪ (۱۴۱ \۱۴۰ \۳‬ﺩﺍﺣﺪﻳﺚ ﺣﺴﻦ ﺻﺤﻴﺢ ﺩﻯ ﭘﻪ ﺷﺮﻁ ﺩﻣﺴﻠﻢ ﺳﺮﻩ‪ .‬ﺍﻭﻣﻮﺍﻘﺖ ﻭﺭﺳﺮﻩ ﻛ}ﻯ ﺩﻯ ﺍﻣﺎﻡ ﺫﻫﺒﻰ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٠١‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻚ ﻭ‪‬ﻋ‪‬ﺪ‪ ‬ﻏﹶ ‪‬ﻴ ‪‬ﺮ ‪‬ﻣﻜﹾﺬﹸﻭﺏٍ )ﺳﻮﺭﺓ ﻫﻮﺩ \ ‪ (۶¢‬ﺍﻭﺩﻭﻯ ﺩﺍﺧﺒﺮﻩ ﺫﻛﺮ ﻛ}ﻳﺪﻩ ﭼﻰ ﺍﻭﻝ‬
‫ﺩ‪‬ﺍ ِﺭﻛﹸﻢ‪ ‬ﹶﺛﻠﹶﺎﺛﹶﺔﹶ ﺃﹶﻳ‪‬ﺎﻡٍ ﺫﹶِﻟ ‪‬‬
‫ﺫﺑﺤﻪ ﻛﻮﻭﻧﻜﻰ ﺩﺩﻯ ﺍﻭ‪o‬ﻰ ﻗﺪﺍﺭﺑﻦ ﺳﺎﻟﻒ ﺩﻯ )ﻟﻌﻨﺔ ﺍﷲ ﻋﻠﻴﻪ( ﻧﻮﺩﻭﻯ ﺯﺧﻤﻰ ﻛ}ﻩ ﺩﺍ ﺍﻭ‪o‬ﻪ ﺍﻭ‬
‫ﺑﻴﺎﻳ‪ 4‬ﺩﻭﺍ_ﻩ ﻣﺨﻜﻨﻰ ﭘ‪n‬ﻰ ﻭﺭ ﻭﻭﻫﻠﻰ ﻧﻮﺑﻴﺎ ﺩﺍ ﭘﺮﻳﻮﺗﻪ ﭘﻪ ﻣ‪P‬ﻜﻪ ﺑﺎﻧﺪﻯ ﺑﻴﺎﺩﻯ ﻧﻮﺭﻭ ﻭﺭﺗﻪ ﺭﺍ‬
‫ﻣﻨﻩ ﻛ}ﻩ ﺍﻭﻫﺮ ﻳﻮﻭﺭﺗﻪ ﺩﺧﭙﻞ ﺗﻮﺭﻯ ﺳﺮﻩ ﻭﺭﻧﮋﺩﻯ ﻛﻴﺪﻯ ﺍﻭﻏﻮ‪o‬ﻰ ﺑﻪ ﻳ‪ 4‬ﻭﺭ‪I‬ﺨﻪ ﭘﺮ·ﻜﻮﻟﻰ ﺗﺮ‬
‫ﺩﻯ ﭼﻰ ﺩﺩﻯ ﺍﻭ‪o‬ﻰ ﺑﭽﻰ ﺭﺍ‪o‬ﻜﺎﺭﻩ ﺳﻮ ﺍﻭﺩﻩ ﻭﻟﻴﺪﻩ ﭼﻰ ﺩﻣﻮﺭ ‪I‬ﺨﻪ ﻳ‪ 4‬ﻏﻮ‪o‬ﻪ ﭘﺮﻯ ﻛﻴﺪﻟﻪ ﻧﻮ‬
‫ﺩﻯ ﻭﺗ‪n‬ﺘﻴﺪﻯ ﺍﻭﺩﻏﺮﻩ ﺳﺮﺗﻪ ﻭﺧﺘﻰ ﺍﻭﺩﺭﻯ ﻭﺍﺭﻩ ﻳ‪ 4‬ﭼﻐﻪ ﻭﻭﻫﻞ ﻧﻮﺩﺩﻯ ﻭﺟﻰ ﻭﺭﺗﻪ ﻭﻭﻳﻞ‬
‫ﺻﺎﻟﺢ ‪ : ‬ﺗ‪ ‬ﻤﺘ‪‬ﻌ‪‬ﻮﺍ ﻓِﻲ ﺩ‪‬ﺍﺭِﻛﹸ ‪‬ﻢ ﹶﺛﻠﹶﺎﺛﹶ ﹶﺔ ﺃﹶﻳ‪‬ﺎﻡٍ ﻳﻌﻨﻰ ﺩﺩﻯ ﻭﺭ‪w‬ﻰ ‪I‬ﺨﻪ ﻣﺎﺳﻮﺍ ﭘﻪ ﻛﻤﻪ ﻭﺭ‪ z‬ﭼﻰ ﻭﺭﺗﻪ ﺩﻩ‬
‫ﺩﺍﺧﺒﺮﻩ ﻭﻛ}ﻩ‪ ،‬ﻧﻮﺩﻭﻯ ﺩﺩﻩ ﺳﺮﻩ ﭘﻪ ﺩﻯ ﻭﻋﺪﻯ ﻛﻰ ﻫﻢ ﺩﻭﻛﻪ ﻭﻛ}ﻩ ﭘﺮﺿﺮﺭ ﺳﺮﺑﻴﺮﻩ ﻳ‪ 4‬ﻗﺘﻞ ﻫﻢ‬
‫ﺳﻤ‪‬ﻮﺍ ﺑِﺎﷲ ﹶﻟﻨ‪‬ﺒ‪ِّ‬ﻴﺘ‪‬ﻨﻪ‪ ‬ﻭ‪‬ﺃﹶ ‪‬ﻫ ﹶﻠﻪ‪) ‬ﺳﻮﺭﺓ ﺍﻟﻨﻤﻞ‬
‫ﻛ}ﻩ ﺍﻭ ﺩﻣﺨﻜﻰ ‪I‬ﺨﻪ ﻳ‪ 4‬ﺩﺩﻯ ﺩﻗﺘﻞ ﺍﺭﺍﺩﻩ ﻛ}ﻯ ﻭﻩ‪ :‬ﻗﹶﺎﻟﹸﻮﺍ ﺗ‪‬ﻘﹶﺎ ‪‬‬
‫\ ‪ ،(۴۸‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ ‪‬ﻣﻜﹶﺮ‪‬ﻭﺍ ﻣ‪ ‬ﹾﻜﺮ‪‬ﺍ ﻭ‪‬ﻣ‪ ‬ﹶﻜ ‪‬ﺮﻧ‪‬ﺎ ﻣ‪‬ﻜﹾﺮ‪‬ﺍ ﻭ‪‬ﻫ‪ ‬ﻢ ﻟﹶﺎ ‪‬ﻳﺸ‪‬ﻌ‪‬ﺮ‪‬ﻭﻥﹶ )‪ (٥٠‬ﻓﹶﺎﻧ‪‬ﻈﹸ ‪‬ﺮ‬
‫ﹶﻛ ‪‬ﻴﻒ‪ ‬ﻛﹶﺎﻥﹶ ﻋ‪‬ﺎﻗِﺒ‪‬ﺔﹸ ﻣ‪‬ﻜﹾﺮِﻫِﻢ‪ ‬ﺃﹶﻧ‪‬ﺎ ﺩ‪‬ﻣ‪‬ﺮ‪‬ﻧ‪‬ﺎﻫ‪ ‬ﻢ ‪‬ﻭﻗﹶﻮ‪‬ﻣ‪‬ﻬ‪ ‬ﻢ ﹶﺃ ‪‬ﺟ ‪‬ﻤﻌِﲔ‪ (٥١) ‬ﻓﹶﺘِ ﹾﻠﻚ‪ ‬ﺑﻴ‪‬ﻮﺗ‪‬ﻬ‪ ‬ﻢ ﺧ‪‬ﺎ ِﻭﻳ‪‬ﺔﹰ ِﺑﻤ‪‬ﺎ ﹶﻇ ﹶﻠﻤ‪‬ﻮﺍ ﺇِﻥﱠ ﻓِﻲ ﺫﹶِﻟﻚ‪‬‬
‫ﹶﻟﺂَ‪‬ﻳ ﹰﺔ ِﻟ ﹶﻘ ‪‬ﻮ ٍﻡ ﻳ‪‬ﻌ‪‬ﻠﹶﻤ‪‬ﻮﻥﹶ )‪ (٥٢‬ﻭ‪‬ﹶﺃﻧ‪‬ﺠ‪ ‬ﻴﻨ‪‬ﺎ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﺁَﻣ‪‬ﻨ‪‬ﻮﺍ ﻭ‪‬ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻳﺘ‪‬ﻘﹸﻮﻥﹶ‪) ،‬ﺳﻮﺭﺓ ﺍﻟﻨﻤﻞ ‪ (¢۳ \¢۰‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﭘﻪ‬
‫ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﺍﷲ ‪ ‬ﺩﺁﺳﻤﺎﻥ ‪I‬ﺨﻪ ﻛﺎ¿ﻰ ﻭﺍﻭﺭﻭﻝ ﺍﻭﺩﻭﻯ ﻳ‪u 4‬ﻳﺮ ﭘﻪ ﺗﻴﺰﻯ ﺳﺮﻩ ﻫﻼﻙ ﻛ}ﻩ ﻭﻟﻰ‬
‫ﭼﻰ ﺩﻭﻯ ﺩﺻﺎﻟﺢ ‪ ‬ﺩﻗﺘﻞ ﺍﺭﺍﺩﻩ ﻫﻢ ﻛ}ﻯ ﻭﻩ ﺍﻭﻛﻠﻪ ﭼﻰ ﺩﺍﺛﻤﻮﺩﻳﺎﻥ ﺩﭘﻨﺠﺸﻨﺒﻰ ﭘﻪ ﻭﺭ‪ z‬ﺳﻬﺎﺭ‬
‫ﺭﺍﻭﻻ_ﻳﺪﻩ ﻧﻮﺩﺍﻭﺭ‪ z‬ﺩﺩﻭﻯ ﺩﭘﺎﺭﻩ ﺩﺍﺟﻞ ﻭﻩ ﻛﻠﻪ ﭼﻰ ﻣﺎ‪o‬ﺎﻡ ﺳﻮ ﻧﻮ”ﻮﻟﻮﭘﻪ ﺟﻤﻊ ﺳﺮﻩ ﺩﺍ ﺍﻭﺍﺯ ﻭﻛﻰ‬
‫ﭼﻰ ﻳﻮﻩ ﻭﺭ‪ z‬ﺩﺍﺟﻞ ﺗﻴﺮﻩ ﺳﻮﻩ ﺍﻭﻣﺨﻮﻧﻪ ﺩﺩﻭﻯ ﮊ_ ﻭﻩ ﺍﻭﺑﻴﺎﭼﻰ ﻛﻠﻪ ﭘﻪ ﺩﻭﻫﻢ ﺳﻬﺎﺭ ﺭﺍﻭﻻ_ﻳﺪﻩ ﭘﻪ‬
‫ﻭﺭ‪ z‬ﺩﺟﻤﻌﻰ ﺑﺎﻧﺪﻯ ﻧﻮﻣﺨﻮﻧﻪ ﺩﺩﻭﻯ ﺳﺮﻩ ﻭﻩ ﺩﺑﻴﺮﻯ ﺩﻻﺳﻪ‪ ،‬ﺑﻴﺎﭼﻰ ﻛﻠﻪ ﻣﺎ‪o‬ﺎﻡ ﺳﻮ ﻧﻮﺍﻭﺍﺯ ﻭﻛﻰ‬
‫ﺩﻭﻯ ﭼﻰ ﻳﻮﻩ ﻭﺭ‪ z‬ﺩﺍﺟﻞ ﺍﻭﻧﻴ|ﻪ ﻳ‪ 4‬ﺗﻴﺮﻩ ﺳﻮﻩ ﺑﻴﺎﭼﻰ ﻛﻠﻪ ﺩﺧﺎﻟﻰ ﭘﻪ ﺳﻬﺎﺭ ﺭﺍﻭﻻ_ﻳﺪﻩ ﻧﻮ ﺩﺩﻭﻯ‬
‫ﻣﺨﻮﻧﻪ ﺗﻮﺭ ‪r‬ﺮ‪w‬ﻴﺪﻟﻰ ﻭﻩ ﺑﻴﺎﭼﻰ ﻛﻠﻪ ﻣﺎ‪o‬ﺎﻡ ﺳﻮ ﻧﻮﻛﺮﺍﺭ ﻭﻭﻳﻞ ﭼﻰ ﻳﻮﻩ ﻭﺭ‪ z‬ﺑﻠﻪ ﺩﻧﻴ|ﻰ ﺗﻴﺮﻩ‬
‫ﺳﻮﻩ‪ .‬ﺑﻴﺎﭼﻰ ﻛﻠﻪ ﺩﻭﻯ ﺩﻳך ﺷﻨﺒﻰ ﭘﻪ ﺳﻬﺎﺭ ﺭﺍﻭﻻ_ﻳﺪﻩ ﻧﻮﺩﻭﻯ ﻧﺎﺳﺖ ﻭﻩ ﺍﻭﺩﺩﻯ ﺧﺒﺮﻯ ﺍﻧﺘﻈﺎﺭ‬
‫ﻳ‪ 4‬ﻛﻮﻯ ﭼﻰ ﻋﺬﺍﺏ ﺑﻪ ﻛﻠﻪ ﺭﺍ‪w‬ﻰ ﺍﻭﺩﻛﻢ ﺍ_ﺥ ‪I‬ﺨﻪ ﺑﻪ ﺭﺍ‪w‬ﻰ‪ .‬ﺍﻭﻧﻪ ﺑﻪ ﭘﻮﻫﻴﺪﻩ ﭼﻰ ﺩﺩﻭﻯ ﺳﺮﻩ‬
‫ﺑﻪ ‪I‬ﻪ ﻣﻌﺎﻣﻠﻪ ﻛﻮﻝ ﻛﻴŒﻯ ﻛﻠﻪ ﭼﻰ ﻟﻤﺮ ﺭﺍﻭﺧﺘﻰ ﻧﻮﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﻳﻮﻩ ﺳﻴﻠﻰ ﺭﺍﻟﻪ ﺩﻟﻮ_ﻯ ‪I‬ﺨﻪ‬
‫ﺍﻭﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﺭﭘﻪ ﻭﻟ‪q‬ﻴﺪﻩ ﺩﻛ‪n‬ﺘﻪ ﺍ_ﺥ ‪I‬ﺨﻪ ﻧﻮﺩ”ﻮﻟﻮ ﺭﻭﺣﻮﻧﻪ ﺧﻮﻟﻰ ﺗﻪ ﺭﺍﻭﺭﺳﻴﺪﻩ ﺍﻭ‬
‫ﺣﺮﻛﺎﺕ ﺳﻜﻨﺎﺕ ﻫﺮ‪I‬ﻪ ﺟﺎﻡ ﺳﻮﻩ ﺍﻭﺍﺯﻭﻧﻪ ﺑﻨﺪﺳﻮﻩ ﺍﻭﺣﻘﺎﺋﻖ ﺭﺍ‪o‬ﻜﺎﺭﻩ ﺳﻮﻩ‪ ،‬ﻧﻮﺻﺒﺎ ﻛ}ﻩ ﺩﻭﻯ ﭘﻪ‬
‫ﺧﭙﻠﻮ ﻛﻮﺭﻭﻧﻮ ﻛﻰ ﺗﺶ ﺑﺪﻧﻮﻧﻪ ﻳﻌﻨﻰ ﺑﺪﻥ ﺑﻪ ﭘﺮﻭﺕ ﻭﻭ ﺧﻮﺭﻭﺡ ﺑﻪ ﭘﻪ ﻛﻰ ﻧﻪ ﻭﻭ ﺍﻭﺣﺮﻛﺖ ﺑﻪ ﻳ‪4‬‬
‫ﻧﺴﻮﺍﻯ ﻛﻮﻟﻰ ﻧﻮﻣﻔﺴﺮﻳﻨﻮ ﺩﺍﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﻫﻴ¦ ‪I‬ﻮﻙ ﻫﻢ ﭘﺎﺗﻪ ﻧﻪ ﺳﻮ ﻣ‪q‬ﺮ ﻳﻮﻩ‬
‫ﻣﻴﻨ‪P‬ﻪ ﭼﻰ ﻧﻮﻡ ﻳ‪) 4‬ﻛﻠﺒﻪ( ﻭﻩ ﺍﻭﺩﺍ ‪u‬ﻳﺮﻩ ﺳﺨﺘﻪ ﺩ‪o‬ﻤﻨﻪ ﻭﻩ ﺩﺻﺎﻟﺢ ‪ ‬ﺍﻭﺩﺩﻩ ﺳﺮﻩ ﻳ‪u 4‬ﻳﺮ ﺑﻐﺾ‬
‫ﺳﺎﺗﻰ‪ ،‬ﻧﻮﺩﻯ ﭼﻰ ﻛﻠﻪ ﻋﺬﺍﺏ ﻭﻟﻴﺪﻯ ﻧﻮﺩﺍ ﻭﺗ‪n‬ﺘﻴﺪﻩ ﺍﻭﺩﻋﺮﺑﻮ ﻳﻮﻯ ﺑﻠﻰ ‪u‬ﻟﻰ ﺗﻪ ﻭﻻ_ﻩ ﺍﻭﻫﻐﻮﻯ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٠٢‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺗﻪ ﻳ‪ 4‬ﺧﺒﺮﻭﺭﻛﻰ ﺩﺧﭙﻞ ﻗﻮﻡ ﺩﻋﺬﺍﺏ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻧﻮﻫﻠﺘﻪ ﻳ‪ 4‬ﻃﻠﺐ ﺩﺍﻭﺑﻮ ﻭﻛﻰ ﻧﻮﺍﻭﺑﻪ ﻳ‪ 4‬ﭼﻰ‬
‫ﻭﭼ‪n‬ﻠﻰ ﻧﻮﻣ}ﻩ ﺳﻮﻩ‪ .‬ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ) ﹶﻛﺎﹶﻥ ﱠﻟ ‪‬ﻢ ﻳ‪ ‬ﻐﻨ‪‬ﻮ‪‬ﺍ ِ ‪‬ﻴﻬ‪‬ﺂ( )ﺳﻮﺭﺓ ﻫﻮﺩ \ ‪ (۶۸‬ﻳﻌﻨﻰ ﺩﻭﻯ‬
‫ﺩﺍﺳﻰ ‪o‬ﻜﺎﺭﻳﺪﻩ ﻟﻜﻪ ﭼﻰ ﭼﻴﺮﻯ ﻫﻢ ﺩﻭﻯ ﭘﻪ ﻋﻴﺶ ﺍﻭﻋﺸﺮﺕ ﺍﻭﺩﺮﺍﺧﻰ ﺍﻭ ﺩﺧﻮﺷﺤﺎﻟﻰ ﮊﻭﻧﺪ‬
‫ﻧﻪ ﻭﻯ ﺗﻴﺮﻛ}ﻯ‪ :‬ﺃﹶﻟﹶﺎ ﺇِﻥﱠ ﺛﹶﻤ‪‬ﻮﺩ‪ ‬ﻛﹶ ﹶﻔﺮ‪‬ﻭﺍ ‪‬ﺭ‪‬ﺑﻬ‪ ‬ﻢ ﺃﹶﻟﹶﺎ ﺑ‪‬ﻌ‪‬ﺪ‪‬ﺍ ِﻟﺜﹶﻤ‪‬ﻮﺩ‪) ‬ﺳﻮﺭﺓ ﻫﻮﺩ\ ‪ (۶۸‬ﻳﻌﻨﻰ ﺍﻭﺍﺯ ﺩﻭﻯ ﺗﻪ ﻭﺳﻮ‬
‫ﭘﻪ ﮊﺑﻪ ﺩﻗﺪﺭﺕ ﺳﺮﻩ‪ .‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺫﻛﺮ ﻛ}ﻳﺪﻯ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ ‪I‬ﺨﻪ ﺩﻯ‬
‫ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﻌﻤﺮ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺒﺪﺍﷲ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺜﻤﺎﻥ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﺧﻴﺜﻢ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﺍﻟﺰﺑﻴﺮ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺟﺎﺑﺮ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﻛﻠﻪ ﻧﺒﻰ‬
‫‪ ‬ﺗﻴﺮﺳﻮ ﭘﻪ ﻳﻮﻯ ‪u‬ﺑﺮﻯ ﺑﺎﻧﺪﻯ ﻧﻮﻭﻳ‪ 4‬ﻭﻳﻞ ﭼﻰ ﺗﺎﺳﻰ ﺩﻣﻌﺠﺰﻭ ﺳﻮאﻝ ﻣﻪ ﻛﻮﻯ ﻭﻟﻰ ﭼﻰ ﺩﺩﻯ‬
‫ﻣﻌﺠﺰﻯ ﺳﻮאﻝ ﻛ}ﻯ ﻭﻭ ﻗﻮﻡ ﺩﺻﺎﻟﺢ ‪ ‬ﻳﻌﻨﻰ ﺩﺍﻭ‪o‬ﻰ‪ .‬ﭼﻰ ﻫﻐﻪ ﺩﺩﻯ ﺷﻰ ‪I‬ﺨﻪ ﭘﻴﺪﺍ ﺳﻮﻯ ﻭﻩ‬
‫ﺍﻭﺩﺩﻯ ‪I‬ﺨﻪ ﺭﺍﻭﺗﻠﻰ ﻭﻩ‪ ،‬ﻧﻮﺩﻫﻐﻪ ﻗﻮﻡ ﺩﺍﷲ ‪ ‬ﺩﺧﺒﺮﻯ ﺍﻧﻜﺎﺭ ﻭﻛﻰ ﺍﻭﻧﺎﺮﻣﺎﻧﻰ ﻳ‪ 4‬ﻭﻛ}ﻩ ﺍﻭﻫﻐﻪ‬
‫ﺍﻭ‪o‬ﻪ ﻳ‪ 4‬ﺫﺑﺤﻪ ﻛ}ﻩ‪ ،‬ﺍﻭﺩﻭﻯ ﻭﻩ ﭼﻰ ﭼ‪n‬ﻞ ﺑﻪ ﻳ‪ 4‬ﻳﻮﻩ ﻭﺭ‪ z‬ﺧﭙﻠﻰ ﺍﻭﺑﻪ ﺍﻭﭘﻪ ﺑﻠﻪ ﻭﺭ‪ z‬ﺑﻪ ﻳ‪ 4‬ﺩﺩﻯ‬
‫ﺍﻭ‪o‬ﻰ ﺷﻴﺪﻯ ﭼ‪n‬ﻠﻰ ﻧﻮﺩﻭﻯ ﺩﺍ ﺍﻭ‪o‬ﻪ ﺫﺑﺤﻪ ﻛ}ﻩ ﻧﻮﺍﷲ ‪ ‬ﺭﺍﻭﻧﻴﻮﻝ ﺩﻭﻯ ﭘﻪ ﺩﺍﺳﻰ ﻋﺬﺍﺏ ﺳﺮﻩ‬
‫ﭼﻰ ﭘﺮﻣﺦ ﺩﻣﺰﻛﻰ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﻳﻮﺗﻦ ﻫﻢ ﭘﺎﺗﻪ ﻧﻪ ﺳﻮ ﻣ‪q‬ﺮ ﻳﻮﺳ}ﻯ ﭘﺎﺗﻪ ﺳﻮﻯ ﻭﻭﭼﻰ ﻫﻐﻪ ﭘﻪ ﺣﺮﻡ‬
‫ﻛﻰ ﻭﻭ‪ ،‬ﻧﻮ ﻭﻭﻳﻞ ﺳﻮﻩ ﭼﻰ ﺍﻯ ﺩﺍﷲ ﺭﺳﻮﻟﻪ ﻫﻐﻪ ‪I‬ﻮﻙ ﻭﻭ ﻧﻮﻧﺒﻰ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﻫﻐﻪ ﺍﺑﻮ‬
‫ﺭﻏﺎﻝ ﻭﻭ ﻛﻠﻪ ﭼﻰ ﺩﻯ ﺩﺣﺮﻡ ‪I‬ﺨﻪ ﺭﺍﻭﻭﺗﻰ ﻧﻮﺩﻩ ﺗﻪ ﻫﻢ ﺩﺍﻋﺬﺍﺏ ﻭﺭﻭﺭﺳﻴﺪﻯ )‪ (١‬ﺍﻭﺩﺍﺣﺪﻳﺚ ﻳ‪4‬‬
‫ﭘﻪ ﺷﺮﻁ ﺩﻣﺴﻠﻢ ﺳﺮﻩ ﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﺍﻭﺩﺍ ﺣﺪﻳﺚ ﭘﻪ ﻛﺘﺐ ﺍﻟﺴﻨﺔ ﻛﻰ ﻧﻪ ﺩﻯ ﺫﻛﺮ ﺳﻮﻯ‪.‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﻋﺒﺪﺍﻟﺮﺯﺍﻕ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﺩﻣﻌﻤﺮ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﻣﺎﺗﻪ ﺧﺒﺮ ﺭﺍﻛ}ﻯ ﺩﻯ‬
‫ﺍﺳﻤﺎﻋﻴﻞ ﺑﻦ ﺍﻣﻴﻪ ﭼﻰ ﻧﺒﻰ ‪ ‬ﺗﻴﺮﺳﻮ ﭘﻪ ﻗﺒﺮ ﺩﺍﺑﻮ ﺭﻏﺎﻝ ﺑﺎﻧﺪﻯ‪ ،‬ﻧﻮﻭﻯ ﺮﻣﺎﻳﻞ‪ :‬ﭼﻰ ﺗﺎﺳﻰ ﺗﻪ‬
‫ﭘﺘﻪ ﺳﺘﻪ ﭼﻰ ﺩﺍ‪I‬ﻮﻙ ﺩﻯ؟ ﻧﻮﺩﻭﻯ ﻭﻭﻳﻞ ﭼﻰ ﺍﷲ ‪ ‬ﺍﻭﺩﻫﻐﻪ ﺭﺳﻮﻝ ﺗﻪ ﭘﺘﻪ ﺳﺘﻪ ﻧﻮﻧﺒﻰ ‪‬‬
‫ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺩﺍﻗﺒﺮ ﺩﺍﺑﻰ ﺭﻏﺎﻝ ﺩﻯ‪ ،‬ﺩﺍﻳﻮﺳ}ﻯ ﺩﻯ ﺩﻗﻮﻡ ﺩﺛﻤﻮﺩ ‪I‬ﺨﻪ‪ ،‬ﺩﻯ ﻭﻭ ﭘﻪ ﺣﺮﻡ ﻛﻰ ﻧﻮ‬
‫ﺩﺣﺮﻡ ﺩﻭﺟﻰ ‪I‬ﺨﻪ ﺩﻯ ﺩﻋﺬﺍﺏ ‪I‬ﺨﻪ ﺑﭻ ﺳﻮ‪ ،‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﻯ ﺩﺣﺮﻡ ‪I‬ﺨﻪ ﺭﺍﻭﻭﺗﻰ ﻧﻮﭘﻪ ﻋﺬﺍﺏ‬
‫ﻛﻰ ‪r‬ﻴﺮﺳﻮ ﻧﻮﻫﻠﺘﻪ ﺑﻴﺎ ﺩﻦ ﺳﻮ‪ ،‬ﺍﻭﺩﺩﻩ ﺳﺮﻩ ﺩﻳﻮﺳﺮﻭ ﺯﺭﻭ ‪I‬ﺎﻧ‪q‬ﻪ ﻫﻢ ﺩﻦ ﺳﻮﻩ‪ ،‬ﻧﻮﻳﻮ ﻗﻮﻡ ﺭﺍﻟﻰ‬
‫ﺍﻭﭘﻪ ﺧﭙﻠﻮ ﺗﻮﺭﻭ ﺳﺮﻩ ﻳ‪ 4‬ﺩﺩﻩ ﺗﻼﺵ ﻭﻛﻰ ﺍﻭ ﺩﺩﻩ ﻗﺒﺮ ﻳ‪ 4‬ﻭﻛﻴﻨﺪﻯ ﺍﻭ ﻫﻐﻪ ﺩﺳﺮﻭﺯﺭﻭ ‪I‬ﺎﻧ‪q‬ﻪ ﻳ‪4‬‬
‫ﻭﺭ‪I‬ﺨﻪ ﺭﺍ ﻭﺍﻳﺴﺘﻪ )‪ (٢‬ﺩﺍﻧﻘﻞ ﺩﻯ ﺩﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ ‪I‬ﺨﻪ ﻫﻐﻪ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﻌﻤﺮ ‪I‬ﺨﻪ ﻫﻐﻪ ﻧﻘﻞ ﻛﻮﻯ‬

‫)‪ .(١‬ﺩﺩﻯ ﺣﺪﻳﺚ ﺗﺨﺮﻳﺞ ﺍﺣﻤﺪ ﻛ}ﻯ ﺩﻯ )‪ (۲۹۶ \۳‬ﺍﻭﻫﻴﺜﻤﻰ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﺍﻟﻤﺠﻤﻊ ﻛﻰ )‪ (¢۰ \۷‬ﺭﺍﻭﻯ ﺩﺩﻯ ﺍﺣﻤﺪ ﺩﻯ‬
‫ﺍﻭ ﺍﻟﺒﺰﺍﺭ ﺩﻯ ﺍﻭﻃﺒﺮﺍﻧﻰ ﺩﺍﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﺍﻻﻭﺳﻂ ﻛﻰ ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﻳ‪ 4‬ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﭘﻪ )‪ (۳۸ \۷‬ﺍﻭﺣﺎﻛﻢ ﭘﻪ ﻣﺴﺘﺪﺭﻙ‬
‫ﻛﻰ )ﻟﻜﻪ\‪ (۳۲۰‬ﺍﻭﺩﺍﻳ‪ 4‬ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍﺣﺪﻳﺚ ﺣﺴﻦ ﺻﺤﻴﺢ ﺩﻯ ﺍﻭﺩﻭﺍ_ﻭ ﺍﻣﺎﻣﺎﻧﻮ ﺩﺩﻯ ﺗﺨﺮﻳﺞ ﻧﻪ ﺩﻯ ﻛ}ﻯ ﺍﻭﻣﻮﺍﻘﺖ‬
‫ﺩﺩﻩ ﺳﺮﻩ ﻛ}ﻯ ﺩﻯ ﺍﻣﺎﻡ ﺍﻟﺬﻫﺒﻰ )‪ (¢۶۷ \¢‬ﺍﻭﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﺳﻜﻮﺕ ﻛ}ﻯ ﺩﻯ ﺍﻭﺫﻫﺒﻰ ﺩﺍﺫﻛﺮﻛ}ﻯ ﺩﻯ ﭘﻪ ﺷﺮﻁ ﺩﻣﺴﻠﻢ‬
‫ﺑﺎﻧﺪﻯ‪.‬‬
‫)‪ .(٢‬ﻣﺼﻨﻒ ﺩﻋﺒﺪﺍﻟﺮﺯﺍﻕ )‪(۲۰۹۸۹۱۱‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٠٣‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﺍﻟﺰﻫﺮﻯ ‪I‬ﺨﻪ‪ :‬ﺍﺑﻮﺭﻏﺎﻝ ﺍﺑﻮﺛﻘﻴﻒ ﺩﻯ‪ ،‬ﺍﻭﺩﺍ ﻣﺮﺳﻞ ﺩﻯ ﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ‪.‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺑﻞ ﺭﻭﺍﻳﺖ ﻣﺘﺼﻞ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﭼﻰ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﻣﺤﻤﺪ ﺑﻦ ﺍﺳﺤﺎﻕ ﭘﻪ ﺳﻴﺮﺕ ﻛﻰ‬
‫ﺩﺍﺳﻤﺎﻋﻴﻞ ﺑﻦ ﺍﻣﻴﻪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺑﺠﻴﺮﺑﻦ ﺍﺑﻰ ﺑﺠﻴﺮ ‪I‬ﺨﻪ‪ ،‬ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﻣﺎﺍﻭﺭﻳﺪﻟﻰ‬
‫ﺩﻯ ﺩﻋﺒﺪﺍﷲ ﺑﻦ ﻋﻤﺮ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﻣﺎﺍﻭﺭﻳﺪﻟﻰ ﺩﻯ ﺩﺭﺳﻮﻝ ﺍﷲ ‪I ‬ﺨﻪ ﻛﻠﻪ ﭼﻰ ﻣﻮ‪¤‬‬
‫ﺩﻃﺎﺋﻒ ﺧﻮﺍ ﺗﻪ ﻭﻭﺗﻠﻮ ﻧﻮﻣﻮ‪ ¤‬ﺗﻴﺮ ﺳﻮ ﭘﻪ ﻳﻮﻗﺒﺮ ﺑﺎﻧﺪﻯ‪ ،‬ﻧﻮﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ‪ :‬ﺩﺍﻗﺒﺮ‬
‫ﺩﺍﺑﻰ ﺭﻏﺎﻝ ﺩﻯ ﺍﻭ ﺩﺩﻩ ﺍﺳﻢ ﻛﻨﻴﻪ ﺛﻘﻴﻒ ﺩﻯ‪.‬‬
‫ﺍﻭﺩﻯ ﻭﻭ ﺩﻗﻮﻡ ﺛﻤﻮﺩ ‪I‬ﺨﻪ ﺍﻭ ﺩﺍﺟﺮﻡ ﻭﻭ ﭼﻰ ﺩﻯ ﻳ‪ 4‬ﺧﻼﺹ ﻛ}ﻯ ﻭﺍﻯ ﺩﻋﺬﺍﺏ ‪I‬ﺨﻪ ﻧﻮﻛﻠﻪ ﭼﻰ‬
‫ﺩﻯ ﺭﺍﻭﻭﺗﻰ ﺩﺩﻯ ﺣﺮﻡ ‪I‬ﺨﻪ ﻧﻮﭘﻪ ﺩﻩ ﺑﺎﻧﺪﻯ ﺩﺍﻋﺬﺍﺏ ﺭﺍﻟﻰ ﻛﻢ ﭼﻰ ﺩﺩﻩ ﭘﻪ ﻗﻮﻡ ﺑﺎﻧﺪﻯ ﺭﺍﻏﻠﻰ ﻭﻭ‬
‫ﭘﻪ ﺩﻯ ‪w‬ﺎﻯ ﺑﺎﻧﺪﻯ ﺍﻭﺑﻴﺎ ﺩﻦ ﺳﻮﻯ ﻫﻢ ﭘﻪ ﺩﻯ ‪w‬ﺎﻯ ﻛﻰ ﻭﻭ ﺍﻭﺩﺍ ﻳ‪ 4‬ﻫﻢ ﺫﻛﺮ ﻛ}ﻳﺪﻩ ﭼﻰ ﺩﺩﻩ‬
‫ﺳﺮﻩ ﺩﺳﺮﻭ ﺯﺭﻭ ‪I‬ﺎﻧ‪q‬ﻪ ﺩﻦ ﺳﻮﻳﺪﻩ‪ ،‬ﻛﻪ ﭼﻴﺮﻯ ﺗﺎﺳﻰ ﻫﻐﻪ ﺭﺍ ﻭﻛﻴﻨﺪﻯ ﻧﻮﻫﻐﻪ ‪I‬ﺎﻧ‪q‬ﻪ ﺑﻪ ﻭﺭﺳﺮﻩ‬
‫ﭘﻴﺪﺍﻛﻰ‪ .‬ﻧﻮﺧﻠ‪q‬ﻮ ﺩﻫﻐﻪ ﺗﻼﺵ ﻭﻛﻰ ﻧﻮﻳ‪ 4‬ﺭﺍ ﻭﺍﻳﺴﺘﻪ ﺩﺍ ‪I‬ﺎﻧ‪q‬ﻪ )‪ (١‬ﺍﻭﺩﺍ ﻗﻮﻝ ﺩﺍﷲ ‪ : ‬ﻓﹶﺘ‪‬ﻮ‪‬ﻟﱠﻰ‬
‫ﻜ ‪‬ﻢ ِﺭﺳ‪‬ﺎﻟﹶﺔﹶ ‪‬ﺭﺑِّﻲ ﻭ‪‬ﻧﺼ‪‬ﺤ‪‬ﺖ‪ ‬ﻟﹶﻜﹸﻢ‪ ‬ﻭﹶﻟﻜِﻦ‪ ‬ﻟﹶﺎ ﺗ‪‬ﺤِﺒ‪‬ﻮﻥﹶ ﺍﻟﻨ‪‬ﺎﺻِﺤِﲔ‪) ‬ﺳﻮﺭﺓ ﺍﻻﻋﺮﺍﻑ‬
‫‪‬ﻋ ‪‬ﻨﻬ‪ ‬ﻢ ‪‬ﻭﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ﻗﹶ ‪‬ﻮﻡِ ﹶﻟﻘﹶﺪ‪ ‬ﺃﹶ‪‬ﺑﻠﹶﻐ‪‬ﺘ ﹸ‬
‫‪ (۷۹‬ﺩﺍﺧﺒﺮ ﺩﻯ ﭘﻪ ﺑﺎﺭﻩ ﺩﺻﺎﻟﺢ ‪ ‬ﻛﻰ‪ ،‬ﭼﻰ ﺩﻯ ﻛﻠﻪ ﺩﺧﭙﻞ ﻗﻮﻡ ‪I‬ﺨﻪ ﺗﻠﻰ ﻧﻮﻫﻐﻮﻯ ﺗﻪ ﻳ‪ 4‬ﺩﺍ‬
‫ﻭﻭﻳﻞ ﭼﻰ ﺗﺎﺳﻰ ﺗﻪ ﻣﺎ ﭘﻮﺭﻩ ﺩﻋﻮﺕ ﺩﺭﻛﻰ ﺧﻮﺗﺎﺳﻰ ﻭﻧﻪ ﻣﻨﻰ‪ :‬ﻳ‪‬ﺎ ﻗﹶﻮ‪ِ ‬ﻡ ﻟﹶﻘﹶ ‪‬ﺪ ﺃﹶ ‪‬ﺑﻠﹶﻐ‪‬ﺘﻜﹸﻢ‪ِ ‬ﺭﺳ‪‬ﺎﻟﹶﺔﹶ ﺭ‪ِ‬ﺑّﻲ‬
‫ﺖ ﹶﻟﻜﹸﻢ‪ ‬ﻳﻌﻨﻰ ﻣﺎﺧﻮﺗﺎﺳﻰ ﺗﻪ ﻫﺮﻣﻤﻜﻦ ﻛﻮﺷﺶ ﻭﻛﻰ ﭼﻰ ﺗﺎﺳﻰ ﺩﻫﺪﺍﻳﺖ ﭘﻪ ﻻﺭﻩ ﺳﻰ ﺍﻭ‬
‫ﺤ ‪‬‬
‫ﺼ‪‬‬‫ﻭ‪‬ﻧ ‪‬‬
‫ﺯﻣﺎ ﺩﺍﺣﺮﺹ ﻭﻭ ﭼﻰ ﺗﺎﺳﻰ ﭘﻪ ﻫﺪﺍﻳﺖ ﺳﻰ ﭘﻪ ﻗﻮﻝ ﺯﻣﺎﻫﻢ ﺍﻭﭘﻪ ﻧﻴﺖ ﺯﻣﺎﻫﻢ ﺍﻭﭘﻪ ﻛﺎﺭ ﺯﻣﺎﻫﻢ‪:‬‬
‫ﻜﻦ‪ ‬ﻟﹶﺎ ‪‬ﺗﺤِﺒ‪‬ﻮﻥﹶ ﺍﻟﻨ‪‬ﺎﺻِﺤِﲔ‪ ‬ﻳﻌﻨﻰ ﺳﺘﺎﺳﻰ ﺯ_ﻭﻧﻪ ﺩﺍﺣﻖ ﻧﻪ ﻗﺒﻠﻮﻯ ﺍﻭﺳﺘﺎﺳﻰ ﻄﺮﺕ ﺩﺍ ﺩﻯ ﭼﻰ ﺣﻖ‬
‫‪‬ﻭﹶﻟ ِ‬
‫ﻧﻪ ﺧﻮ‪o‬ﻮﻯ ﺍﻭﻧﻪ ﺣﻖ ﻏﻮﺍ_ﻯ ﻧﻮﺩﺩﻯ ﺩﻭﺟﻰ ﻭ‪r‬ﺮ‪w‬ﻴﺪﺍﺳﺖ ﺗﺎﺳﻰ ﭘﻪ ﺩﻯ ﺩﺭﻭﻧﺪ ﻋﺬﺍﺏ ﻛﻰ ﭼﻪ‬
‫ﺩﺍﺳﺘﺎﺳﻰ ﺳﺮﻩ ﻣﺘﺼﻞ ﺩﻯ ﺩﻫﻤﻴﺸﻪ ﺩﭘﺎﺭﻩ ﺍﻭﻧﺴﺘﻪ ﺯﻣﺎ ﺩﭘﺎﺭﻩ ‪I‬ﻪ ﭼﺎﺭﻩ ﭼﻰ ﺯﻩ ﺳﺘﺎﺳﻰ ‪I‬ﺨﻪ ﺩﺍ‬
‫ﻋﺬﺍﺏ ﻟﻴﺮﻯ ﻛﻢ‪ ،‬ﺍﻭﻛﻤﻪ ﺍﻧﺪﺍﺯﻩ ﺗﺒﻠﻴﻎ ﭼﻰ ﭘﻪ ﻣﺎ ﺑﺎﻧﺪﻯ ﻭﺍﺟﺐ ﺩﻯ ﻫﻐﻪ ﻣﺎﺗﺎﺳﻰ ﺗﻪ ﭘﻮﺭﻩ ﻛ}ﻯ‬
‫ﺩﻯ‪ ،‬ﻟﻴﻜﻦ ﺍﷲ ‪ ‬ﭼﻰ ‪I‬ﻪ ﻏﻮﺍ_ﻯ ﻫﻐﻪ ﻛﻮﻯ‪.‬‬
‫ﺍﻭﻫﻤﺪﺍﺭﻧ‪q‬ﻪ ﺧﻄﺎﺏ ﻛ}ﻯ ﺩﻯ ﻧﺒﻰ ‪ ‬ﺩﺑﺪﺭ ‪I‬ﺎﻫﺎﻧﻮ ﻭﺍﻻ ﺗﻪ ﻳﻌﻨﻰ ﺩﺑﺪﺭﭘﻪ ‪I‬ﺎﻩ ﻛﻰ ﻳ‪ 4‬ﭼﻰ ﻛﻢ‬
‫ﻣﺸﺮﻛﺎﻥ ﻭﺭﺍﭼﻮﻟﻰ ﻭﻩ‪ ،‬ﻧﺒﻰ ‪ ‬ﺩﺑﺪﺭ ﭘﻪ ﻣﻘﺎﻡ ﻛﻰ ﺩﺭﻯ ﺷﭙﻰ ﭘﺎﺗﻪ ﺳﻮﻩ ﻧﻮﭘﻪ ﺁﺧﺮﻯ ﺷﭙﻪ ﻛﻰ‬
‫ﻛﻠﻪ ﭼﻰ ﺧﭙﻞ ﺳﭙﺮﻟﻰ ﺗﻪ ﺍﻭ‪o‬ﺘﻰ ﻧﻮﺧﻄﺎﺏ ﻳ‪ 4‬ﻭﻛﻰ ﭼﻰ ﺍﻯ‪ :‬ﺩﺑﺪﺭ ‪I‬ﺎﻫﺎﻧﻮ ﻭﺍﻻ ﺗﺎﺳﻰ ﻭﻣﻮﻧﺪﻝ‬
‫ﻫﻐﻪ ‪I‬ﻪ ﭼﻰ ﺳﺘﺎﺳﻰ ﺳﺮﻩ ﻳ‪ 4‬ﺭﺏ ﻭﻋﺪﻩ ﻛ}ﻯ ﻭﻩ ﺣﻘﻪ‪ .‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ‪u‬ﻳﺮ ﺑﺪﻗﻮﻡ‬
‫ﻳﺎﺳﺖ ﺗﺎﺳﻰ ﺩﭘﻴﻐﻤﺒﺮ ﺧﭙﻞ ﺩﭘﺎﺭﻩ‪ ،‬ﺗﺎﺳﻰ ﺯﻩ ﺩﺭﻭﺍﻏﺠﻦ ﻭ‪®r‬ﻠﻢ ﺍﻭﺧﻠ‪q‬ﻮ ﺯﻩ ﺭ‪o‬ﺘﻴﻨﻰ ﻭ‪®r‬ﻠﻢ‪ ،‬ﺍﻭ‬

‫)‪ .(١‬ﺩﺩﻯ ﺣﺪﻳﺚ ﺗﺨﺮﻳﺢ ﺍﺑﻮﺩﺍﻭﺩ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﺨﺮﺍﺝ ﻭﺍﻻﻣﺎﺭﺕ ﻭﺍﻟﻔﻴﺊ ﻛﻰ‪ ،‬ﺑﺎﺏ ﻧﺒﺶ ﺍﻟﻘﺒﻮﺭ )‪ (۳۰۸۸\۳‬ﺍﻭ‬
‫ﺍﻟﺒﻴﻬﻘﻰ ﭘﻪ ﺳﻨﻦ ﺍﻟﻜﺒﺮﻯ ﻛﻰ ﻛﺘﺎﺏ ﺍﻟﺰﻛﺎﺓ‪ ،‬ﺑﺎﺏ ﻣﺎﻳﻮﺟﺪ ﻣﻨﻪ ﻣﺪﻮﻧ‪‬ﺎ ﻰ ﻗﺒﻮﺭ ﺍﻫﻞ ﺍﻟﺠﺎﻫﻠﻴﻪ )‪ (۱¢۶\۴‬ﺍﻭﺿﻌﻴﻒ‬
‫‪r‬ﺮ‪w‬ﻮﻟﻰ ﺩﻯ ﺩﺍ ﺍﻟﺒﺎﻧﻰ ﭘﻪ ﺿﻌﻴﻒ ﺍﻟﺠﺎﻣﻊ ﺍﻟﺼﻐﻴﺮ )‪ (۶۰۸۲‬ﻛﻰ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٠٤‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺗﺎﺳﻰ ﺯﻩ ﺩﻛﻠﻰ ‪I‬ﺨﻪ ﻭﺍﻳﺴﺘﻢ ﺍﻭﺧﻠ‪q‬ﻮ ﻣﺎﺗﻪ ‪w‬ﺎﻯ ﺭﺍﻛﻰ ﺍﻭﺗﺎﺳﻰ ﺯﻣﺎﺳﺮﻩ ﺟﻨ‪q‬ﻮﻧﻪ ﻛﻮﻝ ﺍﻭﺧﻠ›‬
‫ﺯﻣﺎﻧﺼﺮﺕ ﻛﻮﻯ‪ ،‬ﻧﻮ‪u‬ﻳﺮ ﺑﺪﻗﻮﻡ ﻳﺎﺳﺖ ﺗﺎﺳﻰ ﺩﺧﭙﻞ ﻧﺒﻰ ﺩﭘﺎﺭﻩ ﻧﻮﻋﻤﺮ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺍﻯ ﺩﺍﷲ‬
‫ﺭﺳﻮﻟﻪ ‪ ‬ﺗﻪ ﺧﻄﺎﺏ ﻛﻮﻯ ﺩﺍﺳﻰ ﻗﻮﻡ ﺗﻪ ﭼﻰ ﻫﻐﻪ ﻣﺮﺩﺍﺭ ﺳﻮﻯ ﺩﻯ؟ ﻧﻮﻧﺒﻰ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ‪:‬‬
‫ﺯﻣﺎﺩﻯ ﻗﺴﻢ ﻭﻯ ﭘﻪ ﻫﻐﻪ ﺫﺍﺕ ﺑﺎﻧﺪﻯ ﭼﻰ ﺯﻣﺎ ﺭﻭﺡ ﺩﻫﻐﻪ ﭘﻪ ﻻﺱ ﻛﻰ ﺩﻯ ﺗﺎﺳﻰ ﺑﻪ ﺩﻭﻣﺮﻩ ‪o‬ﻪ ﻧﻪ‬
‫ﺍﻭﺭﻯ ﻟﻜﻪ ﺩﻭﻯ ﭼﻰ ‪I‬ﻮﻣﺮﻩ ‪o‬ﻪ ﺍﻭﺭﻯ‪ ،‬ﺧﻮﺩﻭﻯ ﺟﻮﺍﺏ ﻧﻪ ﺳﻰ ﻭﺭﻛﻮﻟﻰ‪ (١) ،‬ﺍﻭﺩﺍﻫﻢ ﻭﻳﻞ ﺳﻮﻯ‬
‫ﺩﻯ ﭼﻰ ﺻﺎﻟﺢ ‪ ‬ﻧﻘﻞ ﺳﻮ ﺧﺎﻧﻪ ﻛﻌﺒﻰ ﺗﻪ ﺍﻭﻫﻠﺘﻪ ﺍﻭﺳﻴﺪﻯ ﺗﺮﺩﻯ ﭼﻰ ﻭﺎﺕ ﺳﻮ‪.‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﻣﺎﻡ ﺍﺣﻤﺪﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻭﻛﻴﻊ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺯﻣﻌﻪ ﺑﻦ ﺻﺎﻟﺢ‬
‫‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺳﻠﻤﻪ ﺑﻦ ﻭﻫﺮﺍﻡ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﻜﺮﻣﻪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻦ‬
‫ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﻛﻠﻪ ﻧﺒﻰ ‪ ‬ﺗﻴﺮﻳﺪﻯ ﭘﻪ ﻭﺍﺩﻯ ﻋﺴﻔﺎﻥ ﺑﺎﻧﺪﻯ ﭘﻪ ﻫﻐﻪ ﻭﺧﺖ ﻛﻰ ﭼﻰ‬
‫ﺩﻩ ﺣﺞ ﻛﻮﻯ ﻧﻮﻭﻳ‪ 4‬ﺮﻣﺎﻳﻞ‪ :‬ﺍﻯ ﺍﺑﻮﺑﻜﺮﻩ ﺩﺍﻛﻤﻪ ﻭﺍﺩﻯ ﺩﻩ ﻧﻮﻫﻐﻪ ﻭﺭﺗﻪ ﭘﻪ ﺟﻮﺍﺏ ﻛﻰ ﻭﻭﻳﻞ ﭼﻰ‬
‫ﺩﺍﻭﺍﺩﻯ ﻋﺴﻔﺎﻥ ﺩﻯ‪ .‬ﻧﻮﺑﻴﺎﻧﺒﻰ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ‪ :‬ﻳﻘﻴﻨ‪‬ﺎ ﭘﻪ ﺩﻯ ﻭﺍﺩﻯ ﺑﺎﻧﺪﻯ ﺗﻴﺮﺳﻮﻯ ﺩﻯ ﻫﻮﺩ‬
‫ﺍﻭﺻﺎﻟﺢ ﭘﻪ ﺍﻭ‪o‬ﺎﻧﻮ ﺑﺎﻧﺪﻯ ﺩﺍﺳﻰ ﺍﻭ‪o‬ﺎﻥ ﭼﻰ ﺩﻫﻐﻪ ﻭﺍ‪r‬ﻰ ﺩﺧﺮﻣﺎ ﺩﭘﻮﺳﺘﻜﻮ ‪I‬ﺨﻪ ﻭﻯ‪ ،‬ﺩﺩﻭﻯ‬
‫ﺍِﺯﺍﺭ )ﭼﻰ ﻛ‪n‬ﺘﻪ ”ﻮ”ﻪ ﺩﺍﺣﺮﺍﻡ ﺩﻩ( ﺩﺍﻳ‪ 4‬ﺩﭼﻮﻏﻰ ‪I‬ﺨﻪ ﻭﻭ ﺍﻭ‪I‬ﺎﺩﺭﻭﻧﻪ ﺩﺩﻭﻯ ﺩﻭ_ﻯ ‪I‬ﺨﻪ ﻭﻭ ﭼﻰ‬
‫ﺩﻭﻯ ﺑﻪ ﺗﻠﺒﻴﻪ ﻛﻮﻟﻪ ﺍﻭﺣﺞ ﺑﻪ ﻳ‪ 4‬ﻛﻮﻯ ﺩﺑﻴﺖ ﺍﷲ ﺷﺮﻳﻔﻰ ﺩﺩﻯ ﺣﺪﻳﺚ ﺍﺳﻨﺎﺩ ﺻﺤﻴﺢ ﺩﻯ‪ ،‬ﺍﻭﺩﺍ‬
‫ﻣﺨﻜﻰ ﺩﻧﻮﺡ ‪ ‬ﭘﻪ ﻗﺼﻰ ﻛﻰ ﺫﻛﺮ ﺳﻮﻳﺪﻯ ﺩﺭﻭﺍﻳﺖ ﺩﻃﺒﺮﺍﻧﻰ ‪I‬ﺨﻪ ﺍﻭﭘﻪ ﻫﻐﻪ ﺭﻭﺍﻳﺖ ﻛﻰ ﻧﻮﺡ‬
‫ﺍﻭﻫﻮﺩ ﺍﻭﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﻫﻢ ﺫﻛﺮ ﺩﻯ‪.‬‬
‫ﺑﻴﺎﻥ ﺩﺗﻴﺮﻳﺪﻟﻮ ﺩﻧﺒﻰ ‪ ‬ﭘﻪ ﻭﺍﺩﻯ ﺍﻟﺤﺠﺮ ﺑﺎﻧﺪﻯ ﭘﺮﻣ@ﻜﻪ ﺩﺛﻤﻮﺩ ﭘﻪ ﻛﺎﻝ ﺩﺗﺒﻮﻙ ﺑﺎﻧﺪﻯ‬
‫ﻭﻳﻠﻰ ﺩﻯ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻋﺒﺪﺍﻟﺼﻤﺪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺻﺨﺮ ﺑﻦ ﺟﻮﻳﺮﻳﻪ‬
‫‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻧﺎﻊ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻦ ﻋﻤﺮ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﻛﻠﻪ ﭼﻰ ﻧﺒﻰ ‪ ‬ﭘﻪ‬
‫ﺗﺒﻮﻙ ﻛﻰ ﺩﺻﺤﺎﺑﻮﻭ ﺳﺮﻩ ﺭﺍﻛ‪n‬ﺘﻪ ﺳﻮﻩ‪ ،‬ﻧﻮﺩﻭﻯ ﺩﺍﺳﺘﺮﺍﺣﺖ ﺩﭘﺎﺭﻩ ﭘﻪ ﺣﺠﺮ ﻣﻘﺎﻡ ﻛﻰ ﻛ‪n‬ﺘﻪ‬
‫ﺳﻮﻩ ﻧﻮﺩﻭﻯ ”ﻮﻟﻮ ﺍﻭﺑﻪ ﻭﭼ‪n‬ﻠﻰ ﺩﻫﻐﻪ ‪I‬ﺎﻩ ‪I‬ﺨﻪ ﺩﻛﻢ ‪I‬ﺨﻪ ﺑﻪ ﭼﻰ ﺛﻤﻮﺩﻳﺎﻧﻮ ﺍﻭﺑﻪ ﭼ‪n‬ﻠﻰ‪ ،‬ﺍﻭ‬
‫ﺑﻴﺎﻳ‪ 4‬ﺧﻤﺒﻴﺮﻩ ﺟﻮ_ﻩ ﻛ}ﻩ ﺩﺍﻭ_ﻭ ﺗﻪ ﻫﻢ ﭘﻪ ﺩﻯ ﺍﻭﺑﻮ ﺳﺮﻩ ﺍﻭﻛ|ﻮﻯ ﻳ‪ 4‬ﺑﺎﻧﺪﻯ ﻛ}ﻯ ﭘﻪ ﺍﻭﺭ ﺑﺎﻧﺪﻯ‪.‬‬
‫ﻧﻮ ﻧﺒﻰ ‪ ‬ﭼﻰ ﺩﺍﻭﻟﻴﺪﻝ ﻧﻮﻭﻳ‪ 4‬ﺮﻣﺎﻳﻞ ﭼﻰ ﺩﺍﺩﻳ‪q‬ﻮﻧﻪ ﻭﺍ_ﻭﻯ ﺍﻭﺩﺍ ﺧﻤﺒﻴﺮﻩ ﭘﻪ ﺍﻭ‪o‬ﺎﻧﻮ ﺑﺎﻧﺪﻯ‬
‫ﻭﺧﻮﺭﻯ‪ ،‬ﺑﻴﺎﺩﺩﻯ ‪w‬ﺎﻯ ‪I‬ﺨﻪ ﻭﻻ_ﻩ ﺗﺮﺩﻯ ﭼﻰ ﺩﻫﻐﻪ ﭼﻴﻨﻰ ﺧﻮﺍﺗﻪ ﻭﺭﺳﻴﺪﻩ ﺩﻛﻢ ‪I‬ﺨﻪ ﭼﻰ ﻫﻐﻪ‬
‫ﺍﻭ‪o‬ﻰ ﭼﻰ ﻣﻌﺠﺰﻩ ﻭﻩ ﺩﭘﺎﺭﻩ ﺩﺛﻤﻮﺩﻳﺎﻧﻮ ﻫﻐﻪ ﺍﻭﺑﻪ ﭼ‪n‬ﻠﻰ ﻭﻯ‪ ،‬ﺍﻭﺩﻭﻯ ﻳ‪ 4‬ﻣﻨﻌﻪ ﻛ}ﻩ ﭼﻰ ﺩﻭﻯ‬
‫ﺩﻯ ﭘﻪ ﻫﻐﻪ ﻗﻮﻡ ﺑﺎﻧﺪﻯ ﻧﻪ ﻭﺭ‪w‬ﻰ ﻛﻢ ﺗﻪ ﭼﻰ ﻋﺬﺍﺏ ﻭﺭﻛﻮﻝ ﺳﻮﻯ ﺩﻯ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻭﺮﻣﺎﻳﻞ‪ :‬ﭼﻰ ﺯﻩ‬

‫)‪ .(١‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ :‬ﻛﺘﺎﺏ ﺍﻟﺠﻨﺎﺋﺰ‪ ،‬ﺑﺎﺏ ﻣﺎﺟﺎﺀ ﻰ ﻋﺬﺍﺏ ﺍﻟﻘﺒﺮ )‪ (۱۳۷۰ \۳‬ﺍﻭﭘﻪ ﻛﺘﺎﺏ ﺍﻟﻤﻐﺎﺯﻯ ﻛﻰ‪ ،‬ﺑﺎﺏ ﻗﺘﻞ ﺍﺑﻰ‬
‫ﺟﻬﻞ )‪ ،(۳۹۸ \۷‬ﺍﻭﺑﺎﺏ )‪ (۴۰۲۶ \۷ (۱۲‬ﺍﻭﺍﻟﻨﺴﺎﻳ‪ 4‬ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﺠﻨﺎﺋﺰ‪ ،‬ﺑﺎﺏ ﺍﺭﻭﺍﺡ ﺍﻟﻤﻮﻣﻨﻴﻦ ﻭﻏﻴﺮﻫﻢ )‪ (۲۷¢ \۴‬ﻛﻰ‬
‫ﺍﻭ ﺍﺣﻤﺪ )‪ (۱۳۱ \۲‬ﺩﺣﺪﻳﺚ ﺩﺍﺑﻦ ﻋﻤﺮ ‪I‬ﺨﻪ ﺍﻭﻣﺴﻠﻢ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﺠﻨﺎﺋﺰ ﻛﻰ‪ ،‬ﺑﺎﺏ ﺍﻟﻤﻴﺖ ﻳﻌﺬﺏ ﺑﺒﻜﺎﺀ ﺍﻫﻠﻪ ﻋﻠﻴﻪ )‪\۶‬‬
‫‪ (۲۳۴‬ﻛﻰ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٠٥‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﭘﻪ ﺗﺎﺳﻰ ﺑﺎﻧﺪﻯ ﺩﻫﻐﻪ ﻋﺬﺍﺏ ‪I‬ﺨﻪ ﺑﻴﺮﻩ ﻛﻮ ﻡ ﭼﻰ ﺩﺍﻋﺬﺍﺏ ﺗﺎﺳﻰ ﺗﻪ ﺩﺭﻭﻧﻪ ﺭﺳﻴŒﻯ ﻧﻮﺩﺩﻯ‬
‫ﻭﺟﻰ ‪I‬ﺨﻪ ﺗﺎﺳﻰ ﭘﻪ ﺩﻯ ‪w‬ﺎﻳﻮﻧﻮ ﺑﺎﻧﺪﻯ ﻣﻪ ﻭﺭ‪w‬ﻰ )‪ (١‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﺣﻤﺪﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ‬
‫ﺳﺮﻩ ﺩﻋﻔﺎﻥ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺒﺪﺍﻟﻌﺰﻳﺰ ﺑﻦ ﻣﺴﻠﻢ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺒﺪﺍﷲ ﺑﻦ ﺩﻳﻨﺎﺭ‬
‫‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺒﺪﺍﷲ ﺑﻦ ﻋﻤﺮ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﭘﻪ ﺩﻯ‬
‫ﺣﺎﻝ ﻛﻰ ﭼﻰ ﻧﺒﻰ ‪ ‬ﺩﺣﺠﺮ ﭘﻪ ﻣﻘﺎﻡ ﻛﻰ ﻭﻭ‪ ،‬ﺗﺎﺳﻰ ﻣﻪ ﺩﺍﺧﻠﻴŒﻯ ﭘﻪ ﺩﻯ ﻋﺬﺍﺏ ﻭﺭﻛﻮﻝ ﺳﻮﻭ‬
‫ﺑﺎﻧﺪﻯ ﻣ‪q‬ﺮ ﭘﻪ ﺩﻯ ﺣﺎﻝ ﻛﻰ ﭼﻰ ﺗﺎﺳﻰ ﮊ_ﺍ ﻛﻮﻧﻜﻰ ﻳﺎﺳﺖ‪ .‬ﻛﻪ ﭼﻴﺮﻯ ﺗﺎﺳﻰ ﮊ_ﺍﻛﻮﻧﻜﻰ ﻧﻪ‬
‫ﻳﺎﺳﺖ ﻧﻮﺑﻴﺎﻣﻪ ﺩﺍﺧﻠﻴŒﻯ ﺩﻏﻪ ‪w‬ﺎﻯ ﺗﻪ ﻭﻟﻰ ﭼﻰ ﭘﺮﺗﺎﺳﻰ ﺑﺎﻧﺪﻯ ﺩﺍﻋﺬﺍﺏ ﺭﺍﻧﻪ ﺳﻰ ﻛﻢ ﻋﺬﺍﺏ‬
‫ﭼﻰ ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﺭﺍﻏﻠﻰ ﻭﻭ‪ (٢) ،‬ﺩﺩﻯ ﺗﺨﺮﻳﺞ ﻳ‪ 4‬ﻛ}ﻯ ﺩﻯ ﭘﻪ ﺻﺤﻴﺤﻴﻨﻮ ﻛﻰ ﺑﻐﻴﺮ ﺩﻳﻮ ﻭﺟﻰ‬
‫‪I‬ﺨﻪ‪ .‬ﺍﻭﭘﻪ ﺑﻌﻀﻮ ﺭﻭﺍﻳﺎﺗﻮﻛﻰ ﺩﻯ ﻛﻠﻪ ﭼﻰ ﻧﺒﻰ ‪ ‬ﺗﻴﺮﻳﺪﻯ ﻧﻮﻭﻳ‪ 4‬ﻭﻳﻞ ﺩﺩﻭﻯ ﻛﻮﺭﻭﻧﻮ ﺗﻪ ﺑﻪ‬
‫ﻧﻪ ﺩﺍﺧﻠﻴŒﻯ ﻣ‪q‬ﺮ ﭘﻪ ﺣﺎﻝ ﺩﮊ_ﺍ ﺑﺎﻧﺪﻯ‪ ،‬ﺍﻭﭘﻪ ﺑﻞ ﺭﻭﺍﻳﺖ ﻛﻰ ﺩﺍﺳﻰ ﺫﻛﺮﺩﻯ ﭼﻰ ﻛﻪ ﺗﺎﺳﻰ ﺗﻪ ﮊ_ﺍ‬
‫ﻧﻪ ﺩﺭ‪w‬ﻰ ﻧﻮﺩﺍﷲ ‪ ‬ﺩﺑﻴﺮﻯ ‪I‬ﺨﻪ ﻭﮊ_ﺍﻯ ﭼﻰ ﭘﺮﺗﺎﺳﻰ ﺑﺎﻧﺪﻯ ﺩﺍﻋﺬﺍﺏ ﺭﺍﻧﻪ ﺳﻰ ﻛﻢ ﭼﻰ ﭘﻪ ﺩﻯ‬
‫ﺧﻠ‪q‬ﻮ ﺑﺎﻧﺪﻯ ﺭﺍﻏﻠﻰ ﻭﻭ‪.‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻳﺰﻳﺪ ﺑﻦ ﻫﺎﺭﻭﻥ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﺍﻟﻤﺴﻌﻮﺩﻯ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺳﻤﺎﻋﻴﻞ ﺑﻦ ﺍﻭﺳﻂ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﺤﻤﺪ ﺑﻦ ﺍﺑﻰ‬
‫ﻛﺒﺸﻪ ﺍﻻﻧﺒﺎﺭﻯ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺧﭙﻞ ﭘﻼﺭ ‪I‬ﺨﻪ ﺍﻭﺩﻩ ﺩﭘﻼﺭ ﻧﻮﻡ ﻋﻤﺮﺑﻦ ﺳﻌﺪﺩﻯ ﺍﻭﺩﺍﻫﻢ‬
‫ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺩﻩ ﻧﻮﻡ ﻋﺎﻣﺮ ﺑﻦ ﺳﻌﺪ ‪ ‬ﺩﻯ‪ ،‬ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﻛﻠﻪ ﭼﻰ ﻭﻩ ﻏﺰﻭﻩ ﺩﺗﺒﻮﻙ ﻧﻮ‬
‫ﺧﻠ‪q‬ﻮ ﻣﻨﻯ ﻭﻫﻠﻰ ﺩﺍﻫﻞ ﺣﺠﺮ ﺧﻮﺍﺗﻪ ﭘﻪ ﺗﻴﺰﻯ ﺳﺮﻩ ﻧﻮﺩﺍ ﺧﺒﺮﻩ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺗﻪ ﺭﺍﻭﺭﺳﻴﺪﻩ ﻧﻮ‬
‫ﻧﺒﻰ ‪ ‬ﭘﻪ ﺧﻠ‪q‬ﻮ ﻛﻰ ﺍﻭﺍﺯ ﻭﻛﻰ ﭼﻰ )ﺩﺟﻤﻌﻰ ﻟﻤﻮﻧ¼ ﺣﺎﺿﺮﺩﻯ( ﻧﻮﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺯﻩ ﺭﺍﻟﻢ ﺩﻧﺒﻰ‬
‫‪ ‬ﺧﻮﺍﺗﻪ ﺍﻭﻧﺒﻰ ‪ ‬ﺧﭙﻞ ﺍﻭ© ﻧﻴﻮﻟﻰ ﻭﻭ ﺍﻭﺮﻣﺎﻳﻞ ﻳ‪ :4‬ﻭﻟﻰ ﺗﺎﺳﻰ ﭘﻪ ﻫﻐﻪ ﻗﻮﻡ ﺑﺎﻧﺪﻯ‬
‫ﺩﺍﺧﻠﻴŒﻯ ﭼﻰ ﭘﻪ ﻫﻐﻮ ﺑﺎﻧﺪﻯ ﺍﷲ ‪ ‬ﻋﺬﺍﺏ ﻧﺎﺯﻝ ﻛ}ﻯ ﺩﻯ‪ ،‬ﻧﻮﭘﻪ ﺩﻯ ﻛﻰ ﻳﻮﻩ ﺳ}ﻯ ﺍﻭﺍﺯ ﻭﻛﻰ‬
‫ﭼﻰ ﺍﻯ ﺩﺍﷲ ﺭﺳﻮﻟﻪ ﻣﻮ‪ ¤‬ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﺗﻌﺠﺐ ﻛﻮﻭ‪ .‬ﻧﻮﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺍﻭﺮﻣﺎﻳﻞ ﭼﻰ‪ :‬ﺍﻳﺎﺗﺎﺳﻰ ﺗﻪ‬
‫ﺯﻩ ﺧﺒﺮﻧﻪ ﺩﺭﻛﻮﻡ ﭘﻪ ‪u‬ﻳﺮﺗﻌﺠﺐ ﻛﻰ ﺍﭼﻮﻧﻜﻰ ﺑﺎﻧﺪﻯ؟ ﺩﺍﺳﻰ ﺳ}ﻯ ﭼﻰ ﺗﺎﺳﻰ ﺗﻪ ﺧﺒﺮ ﺩﺭﻛﻮﻯ‬
‫ﺩﻫﻐﻪ ﺷﻴﺎﻧﻮ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﭼﻰ ﻣﺨﻜﻰ ﺳﺘﺎﺳﻰ ‪I‬ﺨﻪ ﺗﻴﺮ ﺳﻮﻯ ﺩﻯ ﺍﻭﺩﻫﻐﻪ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﭼﻰ‬
‫ﻭﺭﻭﺳﺘﻪ ﺳﺘﺎﺳﻰ ‪I‬ﺨﻪ ﺭﺍﺭﻭﺍﻥ ﺩﻯ‪ ،‬ﻧﻮﺗﺎﺳﻰ ﻣﺴﺘﺤﻜﻢ ﺳﻰ ﺍﻭﻣﻀﺒﻮﻁ ﺳﻰ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺍﷲ ‪‬‬
‫ﺳﺘﺎﺳﻰ ﭘﻪ ﻋﺬﺍﺏ ﺑﺎﻧﺪﻯ ﭘﺮﻭﺍﻩ ﻧﻪ ﺳﺎﺗﻰ ﺍﻭﺩﺍﺳﻰ ﻗﻮﻡ ﺑﻪ ﺭﺍﺳﻰ ﭼﻰ ﺩ‪w‬ﺎﻥ ‪I‬ﺨﻪ ﺑﻪ ‪I‬ﻪ ﻧﻪ ﺳﻰ‬
‫ﻟﻴﺮﻯ ﻛﻮﻟﻰ )‪ (٣‬ﺍﻭﺩﺍﻫﻢ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻗﻮﻡ ﺻﺎﻟﺢ ﻋﻤﺮﻭﻧﻪ ‪u‬ﻳﺮ ﺍﻭ‪¤‬ﺩﻩ ﻭﻩ‪ ،‬ﻧﻮﺩﻭﻯ ﻭﻩ ﭼﻰ‬

‫)‪ .(١‬ﺍﺣﻤﺪ )‪.(۱۱۷ \۲‬‬

‫)‪ .(٢‬ﺍﺣﻤﺪ )‪ (۷۴\۲‬ﺍﻭﺑﺨﺎﺭﻯ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﺘﻔﺴﻴﺮﻛﻰ‪ ،‬ﺳﻮﺭﺓ ﺍﻟﺤﺠﺮ‪ ،‬ﺑﺎﺏ ﻭﻟﻘﺪﻛﺬﺏ ﺍﺻﺤﺎﺏ ﺍﻟﺤﺠﺮ ﺍﻟﻤﺮﺳﻠﻴﻦ( )‪\۴۷۰۲‬‬
‫‪ (۸‬ﺍﻭﻣﺴﻠﻢ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﺰﻫﺪﻛﻰ‪ ،‬ﺑﺎﺏ ﺍﻟﻨﻬﻰ ﻋﻦ ﺍﻟﺪﺧﻮﻝ ﻋﻠﻰ ﺍﻫﻞ ﺍﻟﺤﺠﺮ ﺍﻻﻣﻦ ﺩﺧﻞ ﺑﺎﻛﻴﺎﹰ )‪.(۱۱۰ \۸‬‬
‫)‪ .(٣‬ﺍﺣﻤﺪ )‪ (۲۳۱ \۴‬ﺩﺍ ﺍﺳﻨﺎﺩ ﺣﺴﻦ ﺩﻯ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٠٦‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻛﻮﺭﻭﻧﻪ ﺑﻪ ﻳ‪ 4‬ﺟﻮ_ﻭﻝ ﺩﺧ|ﻮ ‪I‬ﺨﻪ ﻧﻮﺩﺍ ﻛﻮﺭ ﺑﻪ ﺧﺮﺍﺑﻴﺪﻯ ﺩﻳﻮﺳ}ﻯ ﺩﻣﺮ‪I ¹‬ﺨﻪ ﻣﺨﻜﻰ‪ ،‬ﻧﻮﺑﻴﺎ‬
‫ﺩﻭﻯ ﻛﻮﺭﻭﻧﻪ ﺟﻮ_ﻛ}ﻩ ﭘﻪ ﻏﺮﻭﻧﻮ ﻛﻰ‪ .‬ﺍﻭﺩﺍﻳ‪ 4‬ﻫﻢ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﭼﻰ ﻛﻠﻪ ﺩﻭﻯ ﻏﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ‬
‫ﺩﺻﺎﻟﺢ ‪I ‬ﺨﻪ ﺩﺍﻭ‪o‬ﻰ‪ ،‬ﻧﻮﺍﷲ ‪ ‬ﺩﻭﻯ ﺗﻪ ﺩﺍﺍﻭ‪o‬ﻪ ﺩ‪u‬ﺑﺮﻯ ‪I‬ﺨﻪ ﺭﺍﻭﺍﻳﺴﺘﻪ ﺍﻭﺍﻣﺮﻳ‪ 4‬ﻭﻛﻰ ﭘﻪ‬
‫ﭘﻴﺪﺍﺋﺶ ﺩﺩﻯ ﺍﻭﺩﺩﻩ ﭘﻪ ﻧﺲ ﻛﻰ ﭼﻰ ﻛﻢ ﺑﭽﻰ ﻭﻩ ﺍﻭﺩﻭﻯ ﻳ‪ 4‬ﻭﺑﻴﺮﻭﻝ ﺩﺍﷲ ‪ ‬ﺩﻋﺬﺍﺏ ‪I‬ﺨﻪ ﭼﻰ‬
‫ﺩﻯ ﺍﻭ‪o‬ﻰ ﺗﻪ ﺑﻪ ﺿﺮﺭﻧﻪ ﺭﺳﻮﻯ ﺍﻭﺩﻭﻯ ﺗﻪ ﻳ‪ 4‬ﺩﺍﺧﺒﺮ ﻭﺭﻛﻰ ﭼﻰ ﻫﻢ ﭘﻪ ﺩﻭﻯ ﻛﻰ ﺑﻪ ﻳﻮﺳ}ﻯ ﭘﻴﺪﺍ‬
‫ﻛﻴŒﻯ ﭼﻰ ﺩﺍ ﺍﻭ‪o‬ﻪ ﺑﻪ ﻣ}ﻩ ﻛﻮﻯ‪ ،‬ﺍﻭﺩﺩﻯ ﺳ}ﻯ ﺻﻔﺎﺕ ﻳ‪ 4‬ﻭﺭﺗﻪ ﻭ‪o‬ﻮﻭﻝ ﭼﻰ ﺩﺍﺑﻪ ﺳﻮﺭ ﺍﻭﺷﻴﻦ‬
‫ﺍﻭ‪r‬ﻼﺑﻰ ﺭﻧ‪q‬ﻪ ﺳ}ﻯ ﻭﻯ‪ .‬ﻧﻮﺩﻭﻯ ﺍﻣﺮ ﻭﻛﻰ ”ﻮﻟﻮ ﻗﺒﻴﻠﻮ ﺗﻪ ﭼﻰ ﺩﺍﺳﻰ ﻣﺎﺷﻮﻡ ﭼﻰ ﭘﻴﺪﺍﺳﻰ ﻧﻮ‬
‫ﻫﻐﻪ ﺩﻯ ﻣ}ﻛﻰ‪ .‬ﻧﻮﺩﻭﻯ ﻭﻩ ﭘﻪ ﺩﻯ ﺧﺒﺮﻯ ﺑﺎﻧﺪﻯ ﻋﻤﻞ ﻛﻮﻭﻧﻜﻰ ﺗﺮﺩﻯ ﭼﻰ ﻳﻮﻩ ﭘﻴ}ﻯ ﺧﺘﻤﻪ ﺳﻮﻩ‬
‫ﺍﻭﺑﻠﻪ ﭘﻴ}ﻯ ﺷﺮﻭﻉ ﺳﻮﻩ ﻧﻮﭘﻪ ﺩﻯ ﺑﻠﻰ ﭘﻴ}ﻯ ﻛﻰ ﻳﻮﺭﺋﻴﺲ ﺍﻭﻣﺸﺮ ﺩﺩﻭﻯ ﺩﺧﭙﻞ ﺯﻭﻯ ﺩﭘﺎﺭﻩ ﺩﺑﻞ‬
‫ﺭﺋﻴﺲ ﺍﻭﻣﺸﺮ ﻟﻮﺭ ﻭﻏﻮ‪o‬ﺘﻠﻪ ﻛﻠﻪ ﭼﻰ ﺩﺩﻭﻯ ﺩﻭﺍ_ﻭ ﻭﺍﺩﻩ ﻭﺳﻮ ﻧﻮ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﭘﻪ ﻫﻐﻪ ﺻﻔﺎﺗﻮ‬
‫ﻣﺎﺷﻮﻡ ﭘﻴﺪﺍﺳﻮ ﺍﻭﺩﺍﻗﺪﺭﺑﻦ ﺳﺎﻟﻒ ﻭﻭ‪ ،‬ﻧﻮﺩﻯ ﻗﺒﻴﻠﻮ ﻭﺍﻻ ﺩﺍﺳ}ﻯ ﻧﺴﻮﺍﻯ ﻭﮊﻟﻰ ﺩﻭﺟﻰ ﺩﺷﺮﺍﺖ‬
‫ﺩﺩﻩ ﺩﭘﻼﺭ ﺍﻭﻣﻮﺭ‪ ،‬ﻧﻮﺩﺍﻏ|ﻴﺪﻯ ‪u‬ﻳﺮ ﮊﺭ ﺩﺍﺑﻪ ﭘﻪ ﻳﻮﻩ ﻫﻔﺘﻪ ﻛﻰ ﺩﻭﻣﺮﻩ ﻏ|ﻴﺪﻯ ﭼﻰ ﺑﻞ ﻣﺎﺷﻮﻡ ﺑﻪ‬
‫ﭘﻪ ﻳﻮﻩ ﻣﻴﺎﺷﺖ ﻛﻰ ‪I‬ﻮﻣﺮﻩ ﻏ|ﻴﺪﻯ‪ ،‬ﺗﺮﺩﻯ ﭼﻰ ﺩﺍﭘﻪ ﺧﭙﻠﻪ ﺭﺋﻴﺲ ﺳﻮ ﺍﻭﺧﻠ‪q‬ﻮ ﺩﺩﻩ ﺗﺎﺑﻌﺪﺍﺭﻯ‬
‫ﺷﺮﻭﻉ ﻛ}ﻩ‪ .‬ﻧﻮﺩﺩﻩ ﭘﻪ ﻧﻔﺲ ﻛﻰ ﺩﺩﻯ ﺍﻭ‪o‬ﻰ ﺩﻗﺘﻠﻮﻟﻮ ﻭﺳﻮﺳﻪ ﺟﻮ_ﻩ ﺳﻮﻩ ﺍﻭﺩﺩﻩ ﺳﺮﻩ ﭘﻪ ﺩﻯ‬
‫ﺧﺒﺮﻯ ﻛﻰ )‪ (۸‬ﻛﺴﺎﻥ ﻧﻮﺭﻣﻠ‪q‬ﺮﻯ ﺳﻮﻩ‪ ،‬ﺍﻭﺩﺍﻫﻐﻪ )‪ (۹‬ﻛﺴﺎﻥ ﺩﻯ ﭼﻰ ﺩﺻﺎﻟﺢ ‪ ‬ﺩﻗﺘﻞ ﺍﺭﺍﺩﻩ‬
‫ﻳ‪ 4‬ﻛ}ﻯ ﻭﻩ‪ ،‬ﻧﻮﺑﻴﺎﭼﻰ ﻛﻠﻪ ﺩﻩ ﻣ}ﻩ ﻛ}ﻩ ﺍﻭ‪o‬ﻪ ﻛﻠﻪ ﭼﻰ ﺩﺍﺧﺒﺮ ﺻﺎﻟﺢ ‪ ‬ﺗﻪ ﺭﺍﻭﺭﺳﻴﺪﻯ ﻧﻮﺩﻭﻯ‬
‫ﻫﻢ ﭘﻪ ﮊ_ﺍﺳﺮﻩ ﺭﺍﻟﻪ ﺍﻭﺻﺎﻟﺢ ‪ ‬ﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﻣﻮ‪ ¤‬ﺩﺩﻯ ﻛﺎﺭ ‪I‬ﺨﻪ ﻧﻪ ﻳﻮﺧﺒﺮ ﭼﻰ ﺩﺍﭼﺎ ﻛ}ﻯ‬
‫ﺩﻯ ﺍﻭﺩﺩﻯ ﺍﻭ‪o‬ﻰ ﺑﭽﻰ ﺩﻏﺮﻩ ﺳﺮﺗﻪ ﻭﺧﺘﻰ ﻧﻮﺻﺎﻟﺢ ‪ ‬ﻭﺭﭘﺴﻰ ﻭﺭﻟﻰ ﻫﻠﺘﻪ ﻧﻮ ﺩﺍﻭ‪o‬ﻰ ﺑﭽﻰ‬
‫ﮊ_ﻝ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺩﺻﺎﻟﺢ ‪ ‬ﺧﻮﺍ ﺗﻪ ﻣﺦ ﻛﻰ ﺍﻭﺩﺭﻯ ﻭﺍﺭﻩ ﻳ‪ 4‬ﭼﻐﻪ ﻭﻭﻫﻞ ﻧﻮﺑﻴﺎ ﺻﺎﻟﺢ ‪ ‬ﺩﺍﻗﻮﻝ‬
‫ﻚ ﻭ‪‬ﻋ‪‬ﺪ‪ ‬ﻏﹶﻴ‪‬ﺮ‪ ‬ﻣﻜﹾﺬﹸﻭﺏٍ )ﺳﻮﺭﺓ ﻫﻮﺩ \‪ (۶¢‬ﺍﻭﺩﻭﻯ ﺗﻪ ﻳ‪ 4‬ﺩﺍﺧﺒﺮﻩ‬
‫ﻭﻭﺍﻳﻪ‪ :‬ﺗ‪ ‬ﻤﺘ‪‬ﻌ‪‬ﻮﺍ ﻓِﻲ ﺩ‪‬ﺍﺭِﻛﹸﻢ‪ ‬ﹶﺛﻠﹶﺎﺛﹶﺔﹶ ﹶﺃﻳ‪‬ﺎ ٍﻡ ﺫﹶِﻟ ‪‬‬
‫ﻭﻛ}ﻩ ﭼﻰ ﺻﺒﺎﺗﻪ ﺑﻪ ﺗﺎﺳﻰ ﮊ_ ﺍﻭﺑﻴﺎ ﺑﻪ ﭘﻪ ﺩﻭﻫﻤﻪ ﻭﺭ‪ z‬ﺳﺘﺎﺳﻰ ﻣﺨﻮﻧﻪ ﺳﺮﻩ ﻛﻴŒﻯ ﺍﻭﺑﻴﺎﺑﻪ ﭘﻪ‬
‫ﺩﺭﻳﻤﻪ ﻭﺭ‪ z‬ﺳﺘﺎﺳﻰ ﻣﺨﻮﻧﻪ ﺗﻮﺭﺳﻰ‪ .‬ﻧﻮﺑﻴﺎﭼﻰ ﻛﻠﻪ ‪I‬ﻠﻮﺭﻣﻪ ﻭﺭ‪ z‬ﺳﻮﻩ ﻧﻮﺳﻴﻠﻰ ﻭﺭﺗﻪ ﺭﺍﻟﻪ ﭼﻰ‬
‫ﭘﻪ ﻫﻐﻪ ﻛﻰ ﺍﻭﺍﺯ ﻭﻭ‪ ،‬ﻧﻮﺭﺍ ‪r‬ﻴﺮﻳ‪ 4‬ﻛ}ﻩ ﺩﻭﻯ ﻧﻮﭼﻰ ﺻﺒﺎﻛﻴﺪﻯ ﻧﻮﺩﻭﻯ ﭘﺮﺍﺗﻪ ﻭﻩ ﭘﻪ ﺧﭙﻞ ﻛﻮﺭﻭﻧﻮ‬
‫ﻛﻰ ﻣ}ﻩ‪ .‬ﺍﻭﺩﺩﻯ ﭘﻪ ﺑﻌﻀﻮ ﺳﻴﺎﻗﺎﺗﻮﻛﻰ ﻧﻈﺮﺩﻯ ﺍﻭﻣﺨﺎﻟﻔﺖ ﺩﻯ ﺩﻇﺎﻫﺮ ﺩﻗﺮﺁﻥ ﺳﺮﻩ ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ‬
‫ﭼﻰ ﻣﺨﻜﻰ ﻣﻮ‪ ¤‬ﺫﻛﺮ ﻛ}ﻩ‪.‬‬
‫ﻗﺼﻪ ﺩﺍﺑﺮﺍﻫﻴﻢ ﺍﻟﺨﻠﻴﻞ ‪‬‬

‫ﺩ”ﻮﻟﻮ ‪I‬ﺨﻪ ﻣﺨﻜﻰ ﺑﻴﺎﻥ ﺩﺩﻩ ﺩﻧﺴﺐ‪ :‬ﺩﻯ ﺍﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺗﺎﺭﻳﺦ )‪ (۲¢۰‬ﺑﻦ ﻧﺎﺣﻮﺭ )‪ (۱۴۸‬ﺑﻦ‬
‫ﺳﺎﺭﻭﻍ )‪ (۲۳۰‬ﺑﻦ ﺭﺍﻏﻮ )‪ (۲۳۹‬ﺑﻦ ﺎﻟﻎ )‪ (۴۳۹‬ﺑﻦ ﻋﺎﺑﺮ )‪ (۴۶۴‬ﺑﻦ ﺷﺎﻟﺢ )‪ (۴۳۳‬ﺑﻦ‬
‫ﺍﺭﺨﺸﺬ )‪ (۴۳۸‬ﺑﻦ ﺳﺎﻡ )‪ (۶۰۰‬ﺑﻦ ﻧﻮﺡ ‪ .‬ﺩﺍﻭﻭ ﻗﻮﻝ ﺩﺍﻫﻞ ﻛﺘﺎﺑﻮ ﭘﻪ ﻛﺘﺎﺏ ﺩﺩﻭﻯ ﻛﻰ ﺩﺩﻩ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٠٧‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﻋﻤﺮ ‪I‬ﺨﻪ ﺩﻫﺮﻳﻮﻩ ﺳﺮﻩ ﺟﻼ ﺟﻼ ﻟﻴﻜﻞ ﺳﻮﻯ ﺩﻯ ﺍﻭﺩﻧﻮﺡ ‪ ‬ﭘﻪ ﻋﻤﺮ ﺑﺎﻧﺪﻯ ﻣﻮﻣﺨﻜﻰ‬
‫ﺗﻔﺼﻴﻠﻰ ﺧﺒﺮﻩ ﻛ}ﻳﺪﻩ ﻧﻮﺩﻭﺑﺎﺭﻩ ﺫﻛﺮ ﻛﻮﻟﻮ ﺗﻪ ﺿﺮﻭﺭﺕ ﻧﺴﺘﻪ‪ .‬ﺍﻭﺣﻜﺎﻳﺖ ﻛ}ﻯ ﺩﻯ ﺣﺎﻆ ﺍﺑﻦ‬
‫ﻋﺴﺎﻛﺮ ﭘﻪ ﺗﺎﺭﻳﺦ ﺧﭙﻞ ﻛﻰ ﭘﻪ ﺑﺎﺭﻩ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﻛﻰ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺍﺳﺤﺎﻕ ﺑﻦ ﺑﺸﺮ‬
‫ﺍﻟﻜﺎﻫﻠﻰ ‪I‬ﺨﻪ ﭼﻰ ﺻﺎﺣﺐ ﺩﻛﺘﺎﺏ )ﺍﻟﻤﺒﺘﺪﺍ( ﺩﻯ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﻧﻮﻡ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺩﻣﻮﺭ‬
‫)ﺍﻣﻴﻠﻪ( ﻭﻩ ﺑﻴﺎﺩﻩ ﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﺑﺎﺭﻩ ﺩﻭﻻﺩﺕ ﺩﺩﻩ ﻛﻰ ﻟﻮﻯ ﺑﺤﺚ‪.‬‬
‫ﺍﻭﻭﻳﻠﻰ ﺩﻯ ﺍﻟﻜﻠﺒﻰ‪ :‬ﭼﻰ ﻧﻮﻡ ﻳ‪) 4‬ﺑﻮﻧﺎ( ﺑﻨﺖ ﻛﺮﺑﺘﺎﻥ ﺑﻦ ﻛﺮﺛﻰ ﻭﻩ ﺩﻯ ﺩﻗﺒﻴﻠﻰ ‪I‬ﺨﻪ ﺩﺑﻨﻰ‬
‫ﺍﺭﺨﺸﺬ ﺑﻦ ﺳﺎﻡ ﺑﻦ ﻧﻮﺡ ‪ ‬ﻭﻭ‪ ،‬ﺍﻭﺭﻭﺍﻳﺖ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﻋﺴﺎﻛﺮ ﭘﻪ ﺑﻠﻰ ﻃﺮﻳﻘﻰ ﺳﺮﻩ‬
‫ﺩﻋﻜﺮﻣﻪ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﻭﺍﻳ‪ :4‬ﻭﻭ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺍﺳﻢ ﻛﻨﻴﻪ )ﺍﺑﻮ ﺍﻟﻀﻴﻔﺎﻥ( ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ‬
‫ﻛﻠﻪ ﻋﻤﺮ ﺩﺗﺎﺭﺥ )‪ (۷¢‬ﻛﺎﻟﻪ ﻭﻭ ﻧﻮﺩﺩﻩ ﺯﻭﻯ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﭘﻴﺪﺍﺳﻮ ﺍﻭﻧﻮﺭ ‪w‬ﺎﻣﻦ ﻳ‪ 4‬ﻫﻢ ﭘﻴﺪﺍﺳﻮﻩ‬
‫ﭼﻰ ﻧﺎﺣﻮﺭ ﺍﻭﻫﺎﺭﺍﻥ ﺩﻯ‪ ،‬ﺍﻭﺩﻫﺎﺭﺍﻥ ﻳﻮﺯﻭﻯ ﭘﻴﺪﺍﺳﻮ ﭼﻰ )ﻟﻮﻁ( ‪ ‬ﺩﻯ‪ .‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ‬
‫ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﭘﻪ ﺩﻭﻯ ﻛﻰ ﻣﻴﻨ‪P‬ﻨﻰ ﻭﻭ‪ ،‬ﺍﻭﻫﺎﺭﺍﻥ ﻭﺎﺕ ﺳﻮﻯ ﻭﻭ ﺩﭘﻼﺭ ﭘﻪ ﮊﻭﻧﺪﻭﻥ ﻛﻰ ﭘﻪ ﻫﻐﻪ‬
‫ﻣ‪P‬ﻜﻪ ﻛﻰ ﭼﻰ ﭘﻪ ﻛﻤﻪ ﻛﻰ ﭘﻴﺪﺍ ﺳﻮﻯ ﻭﻭ‪ ،‬ﺍﻭﻫﻐﻪ ﻣ‪P‬ﻜﻪ ﺩ)ﻛﻠﺪﺍﻧﻴﻴﻦ( ﻭﻩ ﭼﻰ ﻣﺮﺍﺩ ﻭﺭ‪I‬ﺨﻪ‬
‫ﻣ‪P‬ﻜﻪ ﺩﺑﺎﺑﻞ ﺩﻩ ﺍﻭﺩﺍﺧﺒﺮﻩ ﺻﺤﻴﺤﻪ ﺩﻩ ﺍﻭﻣﺸﻬﻮﺭﻩ ﺩﻩ ﭘﻪ ﻧﺰﺩ ﺩﺍﻫﻞ ﺗﻮﺍﺭﻳﺨﻮ ﺍﻭﺻﺤﻴﺢ ‪r‬ﺮ‪w‬ﻮﻟﻰ‬
‫ﺩﻯ ﺩﺍ ﺣﺎﻆ ﺍﺑﻦ ﻋﺴﺎﻛﺮ‪ ،‬ﻭﺭﻭﺳﺘﻪ ﺩﺩﻯ ‪I‬ﺨﻪ ﭼﻰ ﺩﺩﻯ ﺭﻭﺍﻳﺖ ﻳ‪ 4‬ﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﺩﻃﺮﻳﻘﻰ‬
‫ﺩﻫﺸﺎﻡ ﺑﻦ ﻋﻤﺎﺭ ‪I‬ﺨﻪ ﺩﻩ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﺩﺍﻟﻮﻟﻴﺪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺳﻌﻴﺪ ﺑﻦ ﻋﺒﺪﺍﻟﻌﺰﻳﺰ‬
‫‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﻜﺤﻮﻝ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ‪ :‬ﭘﻴﺪﺍﺳﻮﻯ‬
‫ﺩﻯ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﭘﻪ ﺩﻣﺸﻖ ﻛﻰ ﭘﻪ ﻳﻮﻛﻠﻰ ﻛﻰ ﭼﻰ ﻧﻮﻡ ﻳ‪) 4‬ﺑﺮﺯﻩ( ﻭﻭ ﭘﻪ ﻳﻮﻏﺮﻛﻰ ﭼﻰ ﻧﻮﻡ ﻳ‪4‬‬
‫)ﻗﺎﺳﻴﻮﻥ( ﻭﻭ ﺑﻴﺎﻳ‪ 4‬ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺻﺤﻴﺢ ﺩﺍﺩﻯ ﭼﻰ ﺩﻯ ﭘﻴﺪﺍﺳﻮﻯ ﺩﻯ ﭘﻪ ﺑﺎﺑﻞ ﻛﻰ‪ ،‬ﺍﻭﺩﺩﻯ‬
‫‪w‬ﺎﻯ ﻧﺴﺒﺖ ﻭﺭﺗﻪ ‪w‬ﻜﻪ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻩ ﻫﻠﺘﻪ ﻟﻤﻮﻧ¼ ﻛ}ﻯ ﺩﻯ ﻛﻠﻪ ﭼﻰ ﺩﻯ ﺭﺍﺗﻠﻰ ﺩﻟﻮﻁ ‪‬‬
‫ﺧﻮﺍﺗﻪ ﻧﻮﺩﻭﻯ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﻭﺍﺩﻩ ﻭﻛﻰ ﺩ )ﺳﺎﺭﻩ( ﺳﺮﻩ ﺍﻭﻧﺎﺣﻮﺭ ﻭﺍﺩﻩ ﻭﻛﻰ ﺩ)ﻣﻠﻜﺎ(‬
‫ﺳﺮﻩ ﺩﺍﻟﻮﺭ ﺩﻫﺎﺭﺍﻥ ﻭﻭ ﻳﻌﻨﻰ ﺩﺧﭙﻞ ﻭﺭﻭﺭ ﻟﻮﺭﻳ‪ 4‬ﻭﻛ}ﻩ‪ .‬ﺩﻭﻯ ﻭﺍﻳﻰ ﭼﻰ ﺩﺍﺳﺎﺭﻩ ﻭﭼﻪ ﻭﻩ ﺩﺩﻯ‬
‫ﺑﭽﻰ ﺑﻪ ﻧﻪ ﭘﻴﺪﺍ ﻛﻴﺪﻯ‪ .‬ﻧﻮﺩﻭﻯ ﻭﺍﻳﻰ ﭼﻰ ﺗﺎﺭﺥ ﺩﺧﭙﻞ ﺯﻭﻯ ﺳﺮﻩ ﺍﻭﺩﺯﻭﻯ ﺩ‪Po‬ﻰ ﺳﺮﻩ ﺍﻭﺩﺧﭙﻞ‬
‫ﻧﻤﺴﻰ ﻟﻮﻁ ﺳﺮﻩ ﺩﻛﻠﺪﺍﻧﻴﻴﻦ ‪I‬ﺨﻪ ﻭﻭﺗﻰ ﺍﻭﻛﻨﻌﺎﻧﻴﻴﻦ ﺗﻪ ﻭﻻ_ﻩ ﻧﻮﺩﺣﺮﺍﻥ ﭘﻪ ﻣﻘﺎﻡ ﻛﻰ ﺗﺎﺭﺥ‬
‫ﻭﺎﺕ ﺳﻮ ﺍﻭﺩﺩﻩ ﻋﻤﺮ )‪ (۲¢۰‬ﻛﺎﻟﻪ ﻭﻭ ﺍﻭﺩﺍﺧﺒﺮﻩ ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﺩﻻﻟﺖ ﻛﻮﻯ ﭼﻰ ﺩﺗﺎﺭﻳﺦ ﭘﻪ‬
‫ﺣﺮﺍﻥ ﻣﻘﺎﻡ ﻛﻰ ﺑﭽﻰ ﻧﻪ ﻭﻭ ﺳﻮﻯ‪ ،‬ﺑﻠﻜﻰ ﺩﺩﻩ ﺑﭽﻰ ”ﻮﻝ ﭘﻪ ﻛﻠﺪﺍﻧﻴﻴﻦ ﻛﻰ ﭘﻴﺪﺍﺳﻮﻯ ﻭﻭ ﺍﻭﺩﺍ‬
‫ﻣ‪P‬ﻜﻪ ﺩﺑﺎﺑﻞ ﻭﻩ‪ .‬ﺑﻴﺎﺩﻭﻯ ﻭﻻ_ﻩ ﺩﻛﻨﻌﺎﻧﻴﻴﻦ ‪I‬ﺨﻪ ﭼﻰ ﺩﺍﻣ‪P‬ﻜﻪ ﺩﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﻭﻩ ﺣﺮﺍﻥ ﺗﻪ ﭼﻰ‬
‫ﺩﺍﻣ‪P‬ﻜﻪ ﺩﻛﻠﺪﺍﻧﻴﻴﻦ ﻭﻩ ﭘﻪ ﻫﻐﻪ ﺯﻣﺎﻧﻪ ﻛﻰ‪ ،‬ﺍﻭﺩﺍﻣ‪P‬ﻜﻪ ﺩﺍﻟﺠﺰﻳﺮﻩ ﺍﻭﺷﺎﻡ ﻫﻢ ﻭﻩ‪ .‬ﺍﻭﺩﻭﻯ ﺑﻪ‬
‫ﻋﺒﺎﺩﺕ ﺩ)‪ (۷‬ﺳﺘﻮﺭﻭ ﻛﻮﻯ‪ ،‬ﺍﻭﭼﺎﭼﻰ ﺁﺑﺎﺩﻩ ﻛ}ﻯ ﻭﻩ ﻣ‪P‬ﻜﻪ ﺩﺩﻣﺸﻖ ﻫﻐﻮﻯ ﻫﻢ ﭘﺮﺩﻯ ﺩﻳﻦ ﺑﺎﻧﺪﻯ‬
‫ﻭﻩ ﭼﻰ ﻣﺦ ﺑﻪ ﻳ‪ 4‬ﺩﻗﻄﺐ ﺷﻤﺎﻟﻰ ﺧﻮﺍ ﺗﻪ ﻛﻮﻯ ﺍﻭﺩ )‪ (۷‬ﺳﺘﻮﺭﻭ ﻋﺒﺎﺩﺕ ﺑﻪ ﻳ‪ 4‬ﻛﻮﻯ ﭘﻪ ﻣﺨﺘﻠﻔﻮ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٠٨‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺍﻗﻮﺍﻟﻮ ﺍﻭﺍﻌﺎﻟﻮ ﺳﺮﻩ‪ .‬ﺍﻭﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﺩﺩﻣﺸﻖ ﭘﺮ )‪ (۷‬ﺩﺭﻭﺍﺯﻭ ﭼﻰ ﻗﺪﻳﻤﻰ ﺩﺭﻭﺍﺯﻯ ﻭﻯ ﭘﺮ‬
‫ﻫﻐﻪ ﻧ‪n‬ﺎﻧﻰ ﺩﺩﻯ )‪ (۷‬ﺳﺘﻮﺭﻭ ﻭﻯ‪ ،‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﻭﻭ ﺍﻫﻞ ﺣﺮﺍﻥ ﭼﻰ ﻋﺒﺎﺩﺕ ﺑﻪ ﻳ‪ 4‬ﺩﺳﺘﻮﺭﻭ ﻛﻮﻯ‬
‫ﺍﻭﺩﺑﺘﺎﻧﻮ ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﭘﺮﻣﺦ ﺩﻣﺰﻛﻰ ﺑﺎﻧﺪﻯ ﭼﻰ ‪I‬ﻮﻣﺮﻩ ﺧﻠ› ﻭﻩ ”ﻮﻝ ﻛﺎﺮﺍﻥ ﻭﻩ‪ ،‬ﻣﺎﺳﻮﺍ ﺩﺍﺑﺮﺍﻫﻴﻢ‬
‫ﺧﻠﻴﻞ ﺍﷲ ‪I‬ﺨﻪ ﺍﻭﺩﺩﻩ ﺩ‪Po‬ﻰ ‪I‬ﺨﻪ ﺍﻭﺩﻟﻮﻁ ‪I ‬ﺨﻪ‪ .‬ﺍﻭ ﻭﻭ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﭼﻰ ﺩﺩﻩ ﭘﻪ ﻭﺍﺳﻄﻪ‬
‫ﺍﷲ ‪ ‬ﺩﺩﻯ ﻛﻔﺮ ﺍﺯﺍﻟﻪ ﻭﻛ}ﻩ‪ ،‬ﺍﻭﺩﺩﻩ ﭘﻪ ﺳﺮﻳ‪r 4‬ﻤﺮﺍﻫﻰ ﺑﺎﻃﻠﻪ ﻛ}ﻩ‪ .‬ﻭﻟﻰ ﭼﻰ ﺍﷲ ‪ ‬ﺩﻩ ﺗﻪ ﭘﻪ‬
‫ﻭ_ﻭﻛﻮﺍﻟﻰ ﻛﻰ ﻫﻮ‪o‬ﻴﺎﺭﻯ ﻭﺭﻛ}ﻯ ﻭﻩ ﺍﻭﺑﻴﺎ ﻭﺭﻭﺳﺘﻪ ﭘﻴﻐﻤﺒﺮ ﺳﻮ ﺍﻭﺍﷲ ﺩﻯ ﺧﭙﻞ ﺧﻠﻴﻞ ﺟﻮ_ﻛﻰ‪،‬‬
‫ﻦ ﻗﹶ ‪‬ﺒﻞﹸ ﻭ‪‬ﻛﹸﻨ‪‬ﺎ ﺑِﻪِ ﻋ‪‬ﺎﻟِ ِﻤﲔ‪) ‬ﺳﻮﺭﺓ‬
‫ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﹶﻟﻘﹶ ‪‬ﺪ ﺁَ‪‬ﺗ ‪‬ﻴﻨ‪‬ﺎ ﺇِ‪‬ﺑﺮ‪‬ﺍﻫِﻴﻢ‪ ‬ﺭ ‪‬ﺷﺪ‪ ‬ﻩ ﻣِ ‪‬‬
‫ﺍﻻﻧﺒﻴﺎﺀ \ ‪.(¢۱‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﺇِ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ﺇِ ﹾﺫ ﻗﹶﺎﻝﹶ ﻟِﻘﹶ ‪‬ﻮﻣِﻪِ ﺍﻋ‪‬ﺒﺪ‪‬ﻭﺍ ﺍﷲ ﻭ‪‬ﺍﺗ‪‬ﻘﹸﻮﻩ‪ ‬ﺫﹶِﻟﻜﹸﻢ‪ ‬ﺧ‪‬ﻴ‪‬ﺮ‪ ‬ﹶﻟﻜﹸ ‪‬ﻢ ﺇِ ﹾﻥ ﹸﻛ ‪‬ﻨﺘ‪ ‬ﻢ‬
‫ﺨ ﹸﻠﻘﹸﻮﻥﹶ ِﺇ ﹾﻓﻜﹰﺎ ﺇِﻥﱠ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﺗ‪‬ﻌ‪‬ﺒ‪‬ﺪ‪‬ﻭﻥﹶ ﻣِﻦ‪ ‬ﺩ‪‬ﻭﻥِ ﺍﷲ ﻟﹶﺎ ﻳ‪ ‬ﻤﻠِﻜﹸﻮﻥﹶ‬
‫ﺗ‪‬ﻌ‪ ‬ﹶﻠﻤ‪‬ﻮ ﹶﻥ )‪ِ (١٦‬ﺇ‪‬ﻧﻤ‪‬ﺎ ‪‬ﺗ ‪‬ﻌﺒ‪‬ﺪ‪‬ﻭﻥﹶ ِﻣ ‪‬ﻦ ﺩ‪‬ﻭﻥِ ﺍﷲ ﺃﹶ ‪‬ﻭﺛﹶﺎﻧ‪‬ﺎ ﻭ‪‬ﺗ‪ ‬‬
‫ﹶﻟﻜﹸ ‪‬ﻢ ﺭِ ‪‬ﺯﻗﹰﺎ ﻓﹶﺎ‪‬ﺑﺘ‪‬ﻐ‪‬ﻮﺍ ﻋِﻨ‪ ‬ﺪ ﺍﷲ ﺍﻟﺮِّ ‪‬ﺯﻕ‪ ‬ﻭ‪‬ﺍﻋ‪‬ﺒ‪‬ﺪ‪‬ﻭ ‪‬ﻩ ﻭ‪‬ﺍﺷ‪‬ﻜﹸﺮ‪‬ﻭﺍ ﻟﹶ ‪‬ﻪ ﺇِﹶﻟ ‪‬ﻴﻪِ ﺗ‪ ‬ﺮﺟ‪‬ﻌ‪‬ﻮﻥﹶ )‪ (١٧‬ﻭﺇِﻥﹾ ‪‬ﺗﻜﹶﺬِّﺑ‪‬ﻮﺍ ﻓﹶﻘﹶﺪ‪ ‬ﻛﹶ ﱠﺬﺏ‪ ‬ﺃﹸﻣ‪‬ﻢ‪ِ ‬ﻣ ‪‬ﻦ‬
‫ﺨ ﹾﻠ ‪‬ﻖ ﺛﹸﻢ‪ ‬ﻳ‪‬ﻌِﻴﺪ‪ ‬ﻩ ﺇِﻥﱠ ﹶﺫِﻟﻚ‪ ‬ﻋﻠﹶﻰ‬
‫ﺉ ﺍﷲ ﺍﻟﹾ ‪‬‬
‫ﻒ ﻳ‪‬ﺒ‪‬ﺪِ ‪‬‬
‫ﻍ ﺍﹾﻟ ‪‬ﻤﺒِﲔ‪ (١٨) ‬ﺃﹶﻭ‪‬ﹶﻟ ‪‬ﻢ ‪‬ﻳﺮ‪‬ﻭ‪‬ﺍ ﻛﹶ ‪‬ﻴ ‪‬‬
‫ﹶﻗ ‪‬ﺒ ِﻠﻜﹸ ‪‬ﻢ ‪‬ﻭﻣ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮﻝِ ﺇِﻟﱠﺎ ﺍﹾﻟﺒ‪‬ﻠﹶﺎ ﹸ‬
‫ﺸﹶﺄﺓﹶ ﺍﻟﹾ َﺂﺧِﺮ‪‬ﺓﹶ ﺇِﻥﱠ ﺍﷲ ‪‬ﻋﻠﹶﻰ‬
‫ﺸ ﹸﺊ ﺍﻟﻨ‪ ‬‬
‫ﺨﻠﹾﻖ‪ ‬ﺛﹸ ‪‬ﻢ ﺍﷲ ‪‬ﻳﻨ‪ِ ‬‬
‫ﺴﲑ‪ (١٩) ‬ﻗﹸﻞﹾ ﺳِﲑ‪‬ﻭﺍ ﻓِﻲ ﺍﹾﻟﹶﺄ ‪‬ﺭﺽِ ﻓﹶﺎ‪‬ﻧﻈﹸﺮ‪‬ﻭﺍ ﻛﹶ ‪‬ﻴﻒ‪ ‬ﺑ‪‬ﺪ‪‬ﺃﹶ ﺍﻟﹾ ‪‬‬
‫ﺍﷲ ﻳ‪ِ ‬‬
‫ﺏ ﻣ‪ ‬ﻦ ﻳ‪‬ﺸ‪‬ﺎﺀُ ﻭ‪‬ﻳ ‪‬ﺮﺣ‪‬ﻢ‪ ‬ﻣ‪ ‬ﻦ ﻳ‪‬ﺸ‪‬ﺎﺀُ ‪‬ﻭﺇِﻟﹶ ‪‬ﻴ ِﻪ ﺗ‪‬ﻘﹾ ﹶﻠﺒ‪‬ﻮﻥﹶ )‪ (٢١‬ﻭ‪‬ﻣ‪‬ﺎ ﺃﹶ‪‬ﻧﺘ‪ ‬ﻢ ﺑِﻤ‪‬ﻌ‪‬ﺠِﺰِﻳ ‪‬ﻦ ﻓِﻲ ﺍﹾﻟﺄﹶﺭ‪‬ﺽِ‬
‫ﹸﻛ ّﻞِ ‪‬ﺷ ‪‬ﻲﺀٍ ﻗﹶﺪِﻳﺮ‪ (٢٠) ‬ﻳ‪‬ﻌ‪ّ ‬ﺬِ ‪‬‬
‫ﺼﲑٍ )‪ (٢٢‬ﻭ‪‬ﺍﻟﱠﺬِﻳ ‪‬ﻦ ﻛﹶﻔﹶﺮ‪‬ﻭﺍ ِﺑﺂَﻳ‪‬ﺎﺕِ ﺍﷲ ﻭ‪‬ﻟِﻘﹶﺎِﺋﻪِ ﺃﹸﻭﻟﹶِﺌﻚ‪‬‬
‫ﻭ‪‬ﻟﹶﺎ ﻓِﻲ ﺍﻟﺴ‪‬ﻤ‪‬ﺎ ِﺀ ﻭ‪‬ﻣ‪‬ﺎ ﹶﻟﻜﹸﻢ‪ ‬ﻣِ ‪‬ﻦ ﺩ‪‬ﻭﻥِ ﺍﷲ ﻣِﻦ‪ ‬ﻭﻟِ ‪‬ﻲ ﻭ‪‬ﻟﹶﺎ ﻧ‪ِ ‬‬
‫ﺏ ﺃﹶﻟِﻴﻢ‪ (٢٣) ‬ﹶﻓﻤ‪‬ﺎ ﻛﹶﺎﻥﹶ ﺟ‪‬ﻮ‪‬ﺍﺏ‪ ‬ﻗﹶ ‪‬ﻮ ِﻣﻪِ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ﻗﹶﺎﻟﹸﻮﺍ ﺍﻗﹾ‪‬ﺘﻠﹸﻮﻩ‪ ‬ﹶﺃ ‪‬ﻭ ﺣ‪ّ ‬ﺮِﻗﹸﻮﻩ‪‬‬
‫‪‬ﻳِﺌﺴ‪‬ﻮﺍ ﻣِ ‪‬ﻦ ﺭ‪ ‬ﺣﻤ‪‬ﺘِﻲ ‪‬ﻭﺃﹸﻭﹶﻟِﺌﻚ‪ ‬ﻟﹶﻬ‪‬ﻢ‪ ‬ﻋﺬﹶﺍ ‪‬‬
‫ﻓﹶﺄﹶﻧ‪‬ﺠ‪‬ﺎﻩ‪ ‬ﺍﷲ ﻣِﻦ‪ ‬ﺍﻟﻨ‪‬ﺎﺭِ ِﺇ ﱠﻥ ﻓِﻲ ﺫﹶﻟِﻚ‪ ‬ﹶﻟﺂَﻳ‪‬ﺎﺕٍ ﻟِﻘﹶ ‪‬ﻮﻡٍ ‪‬ﻳ ‪‬ﺆﻣِﻨ‪‬ﻮﻥﹶ )‪ (٢٤‬ﻭﻗﹶﺎﻝﹶ ﺇِ‪‬ﻧﻤ‪‬ﺎ ﺍ‪‬ﺗﺨ‪ ‬ﹾﺬﺗ‪‬ﻢ‪ِ ‬ﻣﻦ‪ ‬ﺩ‪‬ﻭﻥِ ﺍﷲ ﺃﹶﻭ‪‬ﺛﹶﺎﻧ‪‬ﺎ ﻣ‪‬ﻮ‪ ‬ﺩﺓﹶ‬
‫ﻀﻜﹸﻢ‪ ‬ﺑ‪ ‬ﻌﻀ‪‬ﺎ ‪‬ﻭﻣ‪‬ﺄﹾﻭ‪‬ﺍﻛﹸﻢ‪ ‬ﺍﻟﻨ‪‬ﺎﺭ‪ ‬ﻭ‪‬ﻣ‪‬ﺎ ﹶﻟﻜﹸﻢ‪‬‬
‫‪‬ﺑ ‪‬ﻴِﻨﻜﹸ ‪‬ﻢ ﻓِﻲ ﺍﹾﻟﺤ‪‬ﻴ‪‬ﺎﺓِ ﺍﻟﺪ‪‬ﻧﻴ‪‬ﺎ ﺛﹸﻢ‪ ‬ﻳ‪ ‬ﻮﻡ‪ ‬ﺍﻟﹾﻘِﻴ‪‬ﺎ ‪‬ﻣﺔِ ‪‬ﻳ ﹾﻜﻔﹸ ‪‬ﺮ ﺑ‪‬ﻌ‪‬ﻀ‪‬ﻜﹸ ‪‬ﻢ ِﺑﺒ‪ ‬ﻌﺾٍ ﻭ‪‬ﻳ‪ ‬ﹾﻠ ‪‬ﻌ ‪‬ﻦ ﺑ‪ ‬ﻌ ‪‬‬
‫ﺤﻜِﻴﻢ‪ (٢٦) ‬ﻭ‪‬ﻭ‪‬ﻫ‪ ‬ﺒﻨ‪‬ﺎ ﹶﻟﻪ‪‬‬
‫ِﻣ ‪‬ﻦ ﻧ‪‬ﺎﺻِﺮِﻳﻦ‪ (٢٥) ‬ﹶﻓ َﺂﻣ‪‬ﻦ‪ ‬ﻟﹶﻪ‪ ‬ﻟﹸﻮﻁﹲ ‪‬ﻭﻗﹶﺎﻝﹶ ﺇِﻧِّﻲ ﻣ‪‬ﻬ‪‬ﺎﺟِﺮ‪ ‬ﺇِﻟﹶﻰ ﺭ‪‬ﺑِّﻲ ﺇِﻧ‪‬ﻪ‪ ‬ﻫﻮ‪ ‬ﺍﻟﹾﻌ‪‬ﺰِﻳﺰ‪ ‬ﺍﻟﹾ ‪‬‬
‫ﻕ ﻭ‪‬ﻳ‪ ‬ﻌﻘﹸﻮﺏ‪ ‬ﻭ‪‬ﺟ‪‬ﻌ‪ ‬ﹾﻠﻨ‪‬ﺎ ﻓِﻲ ﺫﹸ ّﺭِﻳ‪ِ‬ﺘﻪِ ﺍﻟ‪‬ﻨﺒ‪‬ﻮ‪‬ﺓﹶ ﻭ‪‬ﺍﻟﹾﻜِﺘ‪‬ﺎﺏ‪ ‬ﻭﺁَﺗ‪ ‬ﻴﻨ‪‬ﺎ ‪‬ﻩ ﹶﺃ ‪‬ﺟ ‪‬ﺮ ‪‬ﻩ ﻓِﻲ ﺍﻟﺪ‪‬ﻧﻴ‪‬ﺎ ﻭ‪ِ‬ﺇ‪‬ﻧﻪ‪ ‬ﻓِﻲ ﺍﻟﹾ َﺂﺧِﺮ‪ِ ‬ﺓ ﻟﹶﻤِﻦ‪ ‬ﺍﻟﺼ‪‬ﺎﻟِﺤِﲔ‪‬‬
‫ِﺇ ‪‬ﺳﺤ‪‬ﺎ ‪‬‬
‫)ﺳﻮﺭﺓ ﺍﻟﻌﻨﻜﺒﻮﺕ ‪ (۲۷ \۱۶‬ﺑﻴﺎﺫﻛﺮ ﻛﻮﻯ ﺍﷲ ‪ ‬ﻣﻨﺎﻇﺮﻩ ﺩﺩﻩ ﺩﺧﭙﻞ ﭘﻼﺭ ﺳﺮﻩ ﺍﻭ ﺩﺧﭙﻞ ﻗﻮﻡ‬
‫ﺳﺮﻩ ﺩﺍﺑﻪ ﻣﻮ‪ ¤‬ﺫﻛﺮ ﻛﻮﻭ ﺍﻧﺸﺎﺀ ﺍﷲ ﺗﻌﺎﻟٰﻰ‪ ،‬ﺍﻭﻭﺭﻛ}ﻯ ﻭﻭ ﺩﻩ ﻣﺨﻜﻰ ﺩﻋﻮﺕ ﺧﭙﻞ ﭘﻼﺭﺗﻪ‪ ،‬ﺍﻭ ﻭﻭ‬
‫ﺩﺩﻩ ﭘﻼﺭ ﭼﻰ ﻋﺒﺎﺩﺕ ﺑﻪ ﻳ‪ 4‬ﻛﻮﻯ ﺩﺑﺘﺎﻧﻮ‪ ،‬ﺍﻭﺩﻯ ‪u‬ﻳﺮ ﺣﻘﺪﺍﺭﻩ ﻭﻭ ﺗﺮﺧﻠ‪q‬ﻮ ﭼﻰ ﻧﺼﻴﺤﺖ ﻭﺭﺗﻪ‬
‫ﻭﺳﻰ ﭘﻪ ﺍﺧﻼﺹ ﺳﺮﻩ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﺍﺫﹾﻛﹸ ‪‬ﺮ ﻓِﻲ ﺍﹾﻟﻜِﺘ‪‬ﺎﺏِ ِﺇﺑ‪‬ﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ﺇِﻧ‪ ‬ﻪ ﻛﹶﺎﻥﹶ‬
‫ﺴﻤ‪‬ﻊ‪ ‬ﻭ‪‬ﻟﹶﺎ ﻳ‪‬ﺒ‪‬ﺼِﺮ‪ ‬ﻭ‪‬ﻟﹶﺎ ﻳ‪ ‬ﻐﻨِﻲ ﻋ‪ ‬ﻨﻚ‪ ‬ﺷ‪‬ﻴ‪‬ﺌﹰﺎ )‪ (٤٢‬ﻳ‪‬ﺎ ﺃﹶ‪‬ﺑﺖِ‬
‫ﺖ ﻟِ ‪‬ﻢ ﺗ‪ ‬ﻌﺒ‪‬ﺪ‪ ‬ﻣ‪‬ﺎ ﻟﹶﺎ ﻳ‪ ‬‬
‫ﺻِ ِﺪّﻳﻘﹰﺎ ﻧ‪‬ﺒِﻴ‪‬ﺎ )‪ (٤١‬ﺇِﺫﹾ ﻗﹶﺎ ﹶﻝ ﻟِﺄﹶﺑِﻴﻪِ ﻳ‪‬ﺎ ﺃﹶ‪‬ﺑ ِ‬
‫ﺖ ﻟﹶﺎ ﺗ‪‬ﻌ‪‬ﺒ‪‬ﺪِ ﺍﻟﺸ‪ ‬ﻴﻄﹶﺎﻥﹶ ﺇِﻥﱠ‬
‫ِﺇِﻧّﻲ ﻗﹶ ‪‬ﺪ ﺟ‪‬ﺎﺀَﻧِﻲ ﻣِﻦ‪ ‬ﺍﻟﹾ ِﻌﻠﹾﻢِ ﻣ‪‬ﺎ ﻟﹶ ‪‬ﻢ ‪‬ﻳ ﹾﺄِﺗﻚ‪ ‬ﻓﹶﺎﺗ‪‬ﺒِﻌ‪‬ﻨِﻲ ﹶﺃ ‪‬ﻫﺪِﻙ‪ ‬ﺻِﺮ‪‬ﺍﻃﹰﺎ ‪‬ﺳﻮِﻳ‪‬ﺎ )‪ (٤٣‬ﻳ‪‬ﺎ ﹶﺃﺑ‪ِ ‬‬
‫ﺸ ‪‬ﻴﻄﹶﺎﻥِ‬
‫ﻚ ﻋ‪‬ﺬﹶﺍﺏ‪ِ ‬ﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺮ ‪‬ﺣﻤ‪‬ﻦِ ﻓﹶﺘ‪‬ﻜﹸﻮﻥﹶ ﻟِﻠ ‪‬‬
‫ﺴ ‪‬‬
‫ﻑ ﺃﹶﻥﹾ ﻳ‪‬ﻤ‪ ‬‬
‫ﺍﻟﺸ‪‬ﻴ‪‬ﻄﹶﺎ ﹶﻥ ﻛﹶﺎﻥﹶ ﻟِﻠ ‪‬ﺮ ‪‬ﺣﻤ‪‬ﻦِ ﻋ‪‬ﺼِﻴ‪‬ﺎ )‪ (٤٤‬ﻳ‪‬ﺎ ﹶﺃﺑ‪‬ﺖِ ِﺇِﻧّﻲ ﺃﹶﺧ‪‬ﺎ ‪‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٠٩‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺠﺮ‪‬ﻧِﻲ ‪‬ﻣﻠِﻴ‪‬ﺎ )‪ (٤٦‬ﻗﹶﺎﻝﹶ ﺳ‪‬ﻠﹶﺎﻡ‪‬‬
‫ﻭ‪ِ‬ﻟﻴ‪‬ﺎ )‪ (٤٥‬ﻗﹶﺎﻝﹶ ﺃﹶﺭ‪‬ﺍ ِﻏﺐ‪ ‬ﺃﹶ‪‬ﻧﺖ‪ ‬ﻋ‪‬ﻦ‪َ ‬ﺁﻟِﻬ‪‬ﺘِﻲ ﻳ‪‬ﺎ ِﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴﻢ‪ ‬ﹶﻟﺌِ ‪‬ﻦ ﻟﹶﻢ‪ ‬ﺗ‪ ‬ﻨ‪‬ﺘﻪِ ﻟﹶﺄﹶﺭ‪‬ﺟ‪‬ﻤ‪‬ﻨﻚ‪ ‬ﻭ‪‬ﺍ ‪‬ﻫ ‪‬‬
‫ﻚ ﺭ‪‬ﺑِّﻲ ﺇِ‪‬ﻧﻪ‪ ‬ﻛﹶﺎﻥﹶ ﺑِﻲ ﺣ‪‬ﻔِﻴ‪‬ﺎ )‪ (٤٧‬ﻭ‪‬ﹶﺃ ‪‬ﻋﺘ‪‬ﺰِﹸﻟﻜﹸ ‪‬ﻢ ﻭ‪‬ﻣ‪‬ﺎ ‪‬ﺗ ‪‬ﺪﻋ‪‬ﻮ ﹶﻥ ِﻣ ‪‬ﻦ ﺩ‪‬ﻭﻥِ ﺍﷲ ﻭ‪‬ﺃﹶ ‪‬ﺩﻋ‪‬ﻮ ﺭ‪ِ‬ﺑّﻲ ﻋ‪‬ﺴ‪‬ﻰ ﺃﹶﻟﱠﺎ‬
‫ﻚ ﺳ‪‬ﺄﹶ ‪‬ﺳﺘ‪‬ﻐ‪‬ﻔِ ‪‬ﺮ ﹶﻟ ‪‬‬
‫‪‬ﻋ ﹶﻠ ‪‬ﻴ ‪‬‬
‫ﺷﻘِﻴ‪‬ﺎ )ﺳﻮﺭﺓ ﻣﺮﻳﻢ ‪ (۴۸ \۴۱‬ﻧﻮﺫﻛﺮ ﻛ}ﻩ ﺍﷲ ‪ ‬ﻫﻐﻪ ‪I‬ﻪ ﭼﻰ ﺩﺩﻩ ﺍﻭﺩﺩﻩ ﺩﭘﻼﺭ ﭘﻪ‬
‫ﺃﹶﻛﹸﻮﻥﹶ ِﺑ ‪‬ﺪﻋ‪‬ﺎﺀِ ﺭ‪‬ﺑِّﻲ ‪‬‬
‫ﻣﻨ¼ ﻛﻰ ﻭﻩ ﺩﻣﺤﺎﻭﺭﻯ ‪I‬ﺨﻪ ﺍﻭﺩﺟ‪}q‬ﻯ ‪I‬ﺨﻪ ﺍﻭ‪u‬ﻳﺮ ﭘﻪ ‪o‬ﻪ ﻃﺮﻳﻘﻰ ﺳﺮﻩ ﺍﻭﭘﻪ ﻧﺮﻡ ﻟﻬﺠﻰ ﺳﺮﻩ ﻳ‪4‬‬
‫ﺧﭙﻞ ﭘﻼﺭ ﺗﻪ ﺩﻋﻮﺕ ﻭﺭﻛ}ﻯ ﺩﻯ ﺩﺣﻖ ﻃﺮﻑ ﺗﻪ‪ ،‬ﺍﻭﺑﻴﺎﻥ ﻳ‪ 4‬ﻛﻰ ﻭﺭﺗﻪ ﺑﻄﻼﻥ ﺩﻫﻐﻪ ﭼﻰ ﺩﻯ ﭘﺮ‬
‫ﻭﻭ ﭼﻰ ﻫﻐﻪ ﻋﺒﺎﺩﺕ ﺩﺑﺘﺎﻧﻮ ﻭﻭ ﻫﻐﻪ ﺑﺘﺎﻥ ﭼﻰ ﺍﻭﺭﻳﺪﻝ ﻧﺴﻰ ﻛﻮﻟﻰ ﺍﻭﻟﻴﺪﻝ ﻧﺴﻰ ﻛﻮﻟﻰ ﺍﻭﺩﺧﭙﻞ‬
‫‪w‬ﺎﻯ ‪I‬ﺨﻪ ‪o‬ﻮﺭﻳﺪﻯ ﻧﻪ ﺳﻰ‪ ،‬ﻧﻮﺩﺩﺍﺳﻰ ﺷﻰ ‪I‬ﺨﻪ ﺑﻪ ‪I‬ﻮﻙ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﺎﺋﺪﻩ ﺣﺎﺻﻠﻪ ﻛ}ﻯ ﺍﻭ‪I‬ﻨ‪q‬ﻪ‬
‫ﺑﻪ ﺩﺩﻩ ‪I‬ﺨﻪ ﺩﺭﺯﻕ ﺍﻭﻛﺎﻣﻴﺎﺑﻰ ﻃﻤﻊ ﻛﻴﺪﻯ ﺳﻰ ؟ ﺑﻴﺎﻳ‪ 4‬ﻭﺭﺗﻪ ﺧﺒﺮﻭﺭﻛﻰ ﭘﻪ ﺑﺎﺭﻩ ﺩﻫﻐﻪ ﻋﻠﻢ ﺍﻭ‬
‫ﻫﺪﺍﻳﺖ ﻛﻰ ﭼﻰ ﻭﺭﻟﺮﻩ ﺍﷲ ‪ ‬ﻭﺭﻛ}ﻯ ﺩﻯ ﻛﻪ ‪I‬ﻪ ﻫﻢ ﺩﺧﭙﻞ ﭘﻼﺭ ‪I‬ﺨﻪ ﻭ_ﻭﻛﻰ ﻭﻭ ﭘﻪ ﻋﻤﺮﻛﻰ‪:‬‬
‫ﺳﻮِﻳ‪‬ﺎ )ﺳﻮﺭﺓ ﻣﺮﻳﻢ \ ‪ (۴۳‬ﻳﻌﻨﻰ ﻧﻴך‬
‫ﺖ ﺇِﻧِّﻲ ﻗﹶ ‪‬ﺪ ﺟ‪‬ﺎﺀَﻧِﻲ ﻣِﻦ‪ ‬ﺍﹾﻟﻌِﻠﹾ ِﻢ ﻣ‪‬ﺎ ﻟﹶ ‪‬ﻢ ﻳ‪ ‬ﹾﺄِﺗﻚ‪ ‬ﻓﹶﺎ‪‬ﺗﺒِ ‪‬ﻌﻨِﻲ ﺃﹶﻫ‪ِ ‬ﺪﻙ‪ ‬ﺻِﺮ‪‬ﺍﻃﹰﺎ ‪‬‬
‫ﻳ‪‬ﺎ ﺃﹶ‪‬ﺑ ِ‬
‫ﺍﻭﻭﺍﺿﺢ ‪o‬ﻜﺎﺭﻩ ﺍﻭﺧﺎﻟﺺ ﻋﻠﻢ ﭼﻰ ﺭﺍﻛﺸﻮﻭﻧﻜﻰ ﺩﻯ ﺩﺧﻴﺮ ﺧﻮﺍ ﺗﻪ ﺍﻭﭘﻪ ﺩﻯ ﺳﺮﻩ ﺑﻪ ﺳﺘﺎ ﺩﻧﻴﺎ‬
‫ﺍﻭﺁﺧﺮﺕ ﺩﻭﺍ_ﻩ ‪o‬ﻪ ﺳﻰ‪ .‬ﻧﻮﻛﻠﻪ ﭼﻰ ﻭﺭﺗﻪ ﺩﻩ ﺩﺍﻧﺼﻴﺤﺖ ﻭﻛﻰ ﻧﻮﭘﻼﺭ ﻳ‪ 4‬ﺩﺩﻩ ‪I‬ﺨﻪ ﺍﻋﺮﺍﺽ ﻭﻛﻰ‬
‫ﺍﻭﺩﺍﻳ‪ 4‬ﻭﻧﻪ ﻣﻨﻠﻪ ﺍﻭﭼﭙﻪ ﻳ‪ 4‬ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺗﻪ ﺗﻬﺪﻳﺪ ﻭﺭﻛﻮﻯ‪ :‬ﺃﹶﺭ‪‬ﺍ ِﻏﺐ‪ ‬ﺃﹶ‪‬ﻧﺖ‪ ‬ﻋ‪ ‬ﻦ ﺁَﻟِ ‪‬ﻬﺘِﻲ ﻳ‪‬ﺎ ِﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ﻟﹶِﺌ ‪‬ﻦ‬
‫ﻟﹶﻢ‪ ‬ﺗ‪‬ﻨ‪‬ﺘ‪‬ﻪِ ﻟﹶﺄﹶﺭ‪‬ﺟ‪‬ﻤ‪‬ﻨﻚ‪) ‬ﺳﻮﺭﺓ ﻣﺮﻳﻢ \ ‪ (۴۶‬ﺗﻬﺪﻳﺪﻳ‪ 4‬ﻭﺭﻟﺮﻩ ﻭﺭﻛﻰ ﻫﻢ ﻗﻮ ﹰ‬
‫ﻻ ﺍﻭﻫﻢ ﻌﻼﹰ )ﻭ‪‬ﹶﺍﻫ‪‬ﺠ‪‬ﺮ‪‬ﻧِﻰ ﻣ‪ِ‬ﻠﻴ‪‬ﺎ(‬
‫)ﺳﻮﺭﺓ ﻣﺮﻳﻢ \ ‪ (۴۶‬ﻳﻌﻨﻰ ﻣﺎ ﭘﺮﻳŒﺩﻩ ﺍﻭﺯﻣﺎ ‪I‬ﺨﻪ ﻟﻴﺮﻯ ﺳﻪ‪ .‬ﻧﻮﺩﺩﻯ ﺧﺒﺮﻯ ﺳﺮﻩ ﻳ‪ 4‬ﺍﺑﺮﺍﻫﻴﻢ ‪‬‬
‫ﻭﻭﻳﻞ )ﺳ‪‬ﻠٰﻢ‪ ‬ﻋ‪‬ﻠﹶ ‪‬ﻴך‪) (‬ﺳﻮﺭﺓ ﻣﺮﻳﻢ \ ‪ (۴۷‬ﻳﻌﻨﻰ ﺯﻣﺎ ﺩﻃﺮﻑ ‪I‬ﺨﻪ ﺩﻯ ﭘﻪ ﺗﺎﺳﻼﻣﺘﻴﺎﻭﻯ ﺍﻭﺯﻣﺎ‬
‫ﺩﺧﻮﺍ ‪I‬ﺨﻪ ﺑﻪ ﺗﺎﺗﻪ ﻫﻴ¦ ﺿﺮﺭﻧﻪ ﺩﺭ ﺭﺳﻴŒﻯ‪ .‬ﺍﻭﺩﺍﻳ‪ 4‬ﻭﺭﺗﻪ ﻫﻢ ﺯﻳﺎﺗﻪ ﻛ}ﻩ‪ :‬ﺳ‪‬ﺄﹶ ‪‬ﺳﺘ‪ ‬ﻐ ِﻔﺮ‪ ‬ﹶﻟﻚ‪ ‬ﺭ‪‬ﺑِّﻲ ﺇِﻧ‪‬ﻪ‪‬‬
‫ﻛﹶﺎﻥﹶ ﺑِﻲ ﺣ‪‬ﻔِﻴ‪‬ﺎ )ﺳﻮﺭﺓ ﻣﺮﻳﻢ \ ‪ (۴۷‬ﺍﺑﻦ ﻋﺒﺎﺱ ﺍﻭ ﻏﻴﺮ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﺑﻌﻀﻮ ﺩﺍﻭﻳﻠﻰ ﺩﻯ ﻳﻌﻨﻰ ﺭﺏ‬
‫ﺯﻣﺎﭘﻪ ﻣﺎﺑﺎﻧﺪﻯ ﻟﻄﻴﻒ ﺍﻭﻣﻬﺮﺑﺎﻧﻪ ﺩﻯ‪ ،‬ﭘﻪ ﺩﻯ ﺧﺒﺮﻩ ﭼﻰ ﻣﺎﺗﻪ ﻳ‪ 4‬ﻫﺪﺍﻳﺖ ﻛ}ﻯ ﺩﻯ ﺩﺧﭙﻞ‬
‫ﻋﺒﺎﺩﺕ ﺍﻭﭘﻪ ﺍﺧﻼﺹ ﺩﻫﻐﻪ ﺫﺍﺕ ﺩﭘﺎﺭﻩ ﻧﻮﺩﺩﻯ ﺩﻭﺟﻰ ﻳ‪ 4‬ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﺃﹶﻋ‪‬ﺘ‪‬ﺰِﹸﻟﻜﹸﻢ‪ ‬ﻭﻣ‪‬ﺎ ‪‬ﺗ ‪‬ﺪﻋ‪‬ﻮﻥﹶ ِﻣﻦ‪‬‬
‫ﻥ ﺍﷲ ﻭ‪‬ﺃﹶ ‪‬ﺩﻋ‪‬ﻮ ‪‬ﺭِﺑّﻲ ﻋ‪‬ﺴ‪‬ﻰ ﺃﹶﻟﱠﺎ ﺃﹶﻛﹸﻮﻥﹶ ِﺑﺪ‪‬ﻋ‪‬ﺎﺀِ ﺭ‪‬ﺑِّﻲ ﺷ‪‬ﻘِﻴ‪‬ﺎ )ﺳﻮﺭﺓ ﻣﺮﻳﻢ \ ‪ (۴۸‬ﺍﻭﺍﺳﺘﻐﻔﺎﺭ ﻏﻮ‪o‬ﺘﻰ ﺩﻯ‬
‫ﺩ‪‬ﻭ ِ‬
‫ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺧﭙﻼ ﭘﻼﺭ ﺗﻪ ﻟﻜﻪ ‪I‬ﻨ‪q‬ﻪ ﭼﻰ ﻳ‪ 4‬ﻭﻋﺪﻩ ﻛ}ﻯ ﻭﻩ ﺩﺧﭙﻞ ﭘﻼﺭ ﺳﺮﻩ ﺩﺩﻯ ﺧﺒﺮﻯ ﭘﻪ‬
‫ﺩﻋﺎ‪r‬ﺎﻧﻮ ﺧﭙﻠﻮ ﻛﻰ‪ .‬ﺑﻴﺎﭼﻰ ﻛﻠﻪ ﺩﻩ ﺗﻪ ﺩﺍﺧﺒﺮﻩ ﻣﻌﻠﻮﻣﻪ ﺳﻮﻩ ﭼﻰ ﺩﻯ ﺩ‪o‬ﻤﻦ ﺩﺍﷲ ‪ ‬ﺩﻯ‬
‫ﻧﻮﺑﻴﺎﻳ‪w 4‬ﺎﻥ ﺑﻴﺰﺍﺭﻩ ﻛﻰ ﺩﺩﻯ ﻛﺎﺭ ‪I‬ﺨﻪ‪ .‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﻣ‪‬ﺎ ﻛﹶﺎﻥﹶ‬
‫ﺍ ‪‬ﺳﺘِ ‪‬ﻐﻔﹶﺎ ‪‬ﺭ ﺇِ‪‬ﺑﺮ‪‬ﺍﻫِﻴﻢ‪ ‬ﻟِﺄﹶﺑِﻴﻪِ ﺇِﻟﱠﺎ ﻋ‪ ‬ﻦ ﻣ‪ ‬ﻮ ِﻋﺪ‪ٍ ‬ﺓ ‪‬ﻭﻋ‪ ‬ﺪﻫ‪‬ﺎ ﺇِﻳ‪‬ﺎﻩ‪ ‬ﻓﹶ ﹶﻠﻤ‪‬ﺎ ﺗ‪‬ﺒﻴ‪‬ﻦ‪ ‬ﻟﹶﻪ‪ ‬ﹶﺃﻧ‪‬ﻪ‪ ‬ﻋ‪‬ﺪ‪‬ﻭ‪ِ ‬ﻟﻠﱠﻪِ ﺗ‪‬ﺒﺮ‪‬ﺃﹶ ِﻣ ‪‬ﻨﻪ‪ِ ‬ﺇﻥﱠ ﺇِ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ﹶﻟﺄﹶﻭ‪‬ﺍﻩ‪ ‬ﺣﻠِﻴﻢ‪‬‬
‫)ﺳﻮﺭﺓ ﺍﻟﺘﻮﺑﻪ \ ‪ .(۱۱۴‬ﺍﻣﺎﻡ ﺑﺨﺎﺭﻯ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺍﺳﻤﺎﻋﻴﻞ ﺑﻦ ﻋﺒﺪﺍﷲ ‪I‬ﺨﻪ‬
‫ﺍﻭﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺧﭙﻞ ﻭﺭﻭﺭ ‪I‬ﺨﻪ ﭼﻰ ﻧﻮﻡ ﻳ‪ 4‬ﻋﺒﺪﺍﻟﺤﻤﻴﺪ ﺩﻯ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻦ ﺍﺑﻰ ﺫﺋﺐ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١١٠‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺳﻌﻴﺪ ﺍﻟﻤﻘﺒﺮﻯ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ‬
‫ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺭﺳﻮﻝ ﺍﷲ ‪ :‬ﻣﻼﻗﺎﺕ ﺑﻪ ﻭﻛﻰ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺩﺧﭙﻞ ﭘﻼﺭ ﺁﺯﺭ ﺳﺮﻩ ﭘﻪ ﻭﺭ‪z‬‬
‫ﺩﻗﻴﺎﻣﺖ ﻛﻰ ﭼﻰ ﭘﻪ ﻣﺦ ﺩﺩﻩ ﺑﺎﻧﺪﻯ ﺑﻪ ﺗﻮﺭﻭﺍﻟﻰ ﺍﻭﺩﻭ_ﻩ ﻭﻯ‪ ،‬ﻧﻮﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺑﻪ ﻭﺭﺗﻪ ﻭﻭﺍﻳ‪ :4‬ﺍﻯ‬
‫ﺭﺑﻪ ﺯﻣﺎ‪ .‬ﺗﺎﺯﻣﺎﺳﺮﻩ ﻭﻋﺪﻩ ﻛ}ﻯ ﻭﻩ ﭼﻰ ﺗﻪ ﺑﻪ ﻣﺎ ﻧﻪ ﺷﺮﻣﻨﺪﻩ ﻛﻮﻯ ﻧﻮﺗﺮﺩﻯ ﻏ|ﻪ ﺷﺮﻣﻨﺪ‪r‬ﻰ ‪I‬ﻪ ﺩﻩ‬
‫ﭼﻰ ﺯﻣﺎﭘﻼﺭ ﺯﻣﺎ‪I‬ﺨﻪ ﻟﻴﺮﻯ ﺩﻯ ؟ ﻧﻮﺍﷲ ‪ ‬ﺑﻪ ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳ‪ 4‬ﭼﻰ‪ :‬ﻣﺎﺣﺮﺍﻡ ﻛ}ﻯ ﺩﻯ ﺟﻨﺖ ﭘﻪ‬
‫ﻛﺎﺮﺍﻧﻮ ﺑﺎﻧﺪﻯ‪ ،‬ﺑﻴﺎﺑﻪ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﺳﻰ ﭼﻰ ﺍﻯ ﺍﺑﺮﺍﻫﻴﻤﻪ ﺳﺘﺎ ﺩﭘ‪n‬ﻮ ﻻﻧﺪﻯ ‪I‬ﻪ ﺩﻯ ﻧﻮﺩﻯ ﭼﻰ‬
‫ﻛﻠﻪ ﻭ‪r‬ﻮﺭﻯ ﻧﻮﺍﻭﺭﺗﻪ ﺑﻪ ﻭﻏﻮﺭ‪w‬ﻮﻝ ﺳﻰ )‪ (١‬ﻫﻤﺪﺍﺭﻧ‪q‬ﻪ ﺭﻭﺍﻳﺖ ﺩﺩﻯ ﺳﻮﻯ ﺩﻯ ﭘﻪ ﻗﺼﻪ ﺩﺍﺑﺮﺍﻫﻴﻢ‬
‫‪ ‬ﻛﻰ ﭘﻪ ﺟﻼ ﻃﺮﻳﻘﻰ ﺳﺮﻩ‪ .‬ﺍﻭﻭﻳﻠﻰ ﻳ‪ 4‬ﺩﻯ ﭘﻪ ﺗﻔﺴﻴﺮﻛﻰ‪ :‬ﻭﻳﻠﻰ ﺩﻯ ﺍﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻃﻬﻤﺎﻥ ﺩﺍﺑﻦ‬
‫ﺍﺑﻰ ﺫﺋﺐ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺳﻌﻴﺪ ﺍﻟﻤﻘﺒﺮﻯ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺧﭙﻞ ﭘﻼﺭ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ‬
‫ﻛﻮﻯ ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ ‪I‬ﺨﻪ‪ .‬ﺍﻭﻫﻤﺪﺍﺭﻧ‪q‬ﻪ ﺭﻭﺍﻳﺖ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺍﻟﻨﺴﺎﻳ‪ 4‬ﺩﺍﺣﻤﺪ ﺑﻦ ﺣﻔﺺ ﺑﻦ ﻋﺒﺪ‬
‫ﺍﷲ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺧﭙﻞ ﭘﻼﺭ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﺑﻴﺎﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﺎﻫﻴﻢ ﺑﻦ ﻃﻬﻤﺎﻥ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﺩﺍ‬
‫ﺭﻧ‪q‬ﻪ ﺭﻭﺍﻳﺖ ﻳ‪ 4‬ﻛ}ﻯ ﺩﻯ ﺍﻟﺒﺰﺍﺭ ﺩﺣﺪﻳﺚ ﺩﺣﻤﺎﺩﺑﻦ ﺳﻠﻤﻪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﻳﻮﺏ ‪I‬ﺨﻪ ﭼﻰ‬
‫ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﺤﻤﺪ ﺑﻦ ﺳﻴﺮﻳﻦ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺭﺳﻮﻝ ﺍﷲ ‪‬‬
‫‪I‬ﺨﻪ ﻫﻢ ﭘﻪ ﺩﻯ ﺫﻛﺮﺳﻮﻯ ﻃﺮﻳﻘﻰ ﺳﺮﻩ‪ ،‬ﺍﻭﭘﻪ ﺳﻴﺎﻕ ﺩﺩﻯ ﻛﻰ ﻏﺮﺍﺑﺖ ﺩﻯ‪،‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺭﻭﺍﻳﺖ ﺩﺩﻯ ﺩﺣﺪﻳﺚ ﺩﻗﺘﺎﺩﻩ ‪I‬ﺨﻪ ﻫﻢ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﻫﻐﻪ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﺩﻋﻘﺒﻪ ﺑﻦ‬
‫ﻋﺒﺪ ﺍﻟﻐﻔﺎﺭ ‪I‬ﺨﻪ ﺍﻭﻫﻐﻪ ﺩﺍﺑﻰ ﺳﻌﻴﺪ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﻧﺒﻰ ‪I ‬ﺨﻪ ﻫﻢ ﭘﻪ ﺩﻯ ﺫﻛﺮﺳﻮﻯ ﻃﺮﻳﻘﻰ‬
‫ﺳﺮﻩ ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﺇِﺫﹾ ﻗﹶﺎ ﹶﻝ ِﺇﺑ‪‬ﺮ‪‬ﺍﻫِﻴﻢ‪ ‬ﻟِﺄﹶﺑِﻴﻪِ َﺁﺯ‪ ‬ﺭ ﺃﹶﺗ‪‬ﺘﺨِﺬﹸ ﹶﺃﺻ‪‬ﻨ‪‬ﺎﻣ‪‬ﺎ ﺁَِﻟﻬ‪ ‬ﹰﺔ ﺇِﻧِّﻲ ﺃﹶﺭ‪‬ﺍﻙ‪ ‬ﻭﻗﹶ ‪‬ﻮ ‪‬ﻣﻚ‪‬‬
‫ﲔ )ﺳﻮﺭﺓ ﺍﻻﻧﻌﺎﻡ \ ‪ (۷۴‬ﺩﺍﺁﻳﺖ ﭘﺮﺩﻯ ﺑﺎﻧﺪﻯ ﺩﻻﻟﺖ ﻛﻮﻯ ﭼﻰ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺩﭘﻼﺭ‬
‫ﺿﻠﹶﺎﻝٍ ‪‬ﻣﺒِ ٍ‬
‫ِﻓﻲ ‪‬‬
‫ﻧﻮﻡ ﺁﺯﺭﺩﻯ ﺍﻭﺟﻤﻬﻮﺭ ﻭﺍﻳﻰ ﭼﻰ ﺩﺩﻩ ﻧﺴﺐ ﻭﺍﻻ ﺍﺑﻦ ﻋﺒﺎﺱ ﺩﻯ ﺍﻭﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺩﺩﻩ ﺩﭘﻼﺭ ﻧﻮﻡ‬
‫)ﺗﺎﺭﺡ( ﺩﻯ ﺍﻭﺍﻫﻞ ﻛﺘﺎﺏ ﻭﺍﻳﻰ ﭼﻰ ﺩﺩﻩ ﺩﭘﻼﺭ ﻧﻮﻡ )ﺗﺎﺭﺥ( ﺩﻯ ﭘﻪ ﺧﺎﺀ ﺳﺮﻩ ﺍﻭﺑﻌﻀﻮ ﺩﺍﻭﻳﻠﻰ ﺩﻯ‬
‫ﭼﻰ ﺩﺍ ﺩﺩﻩ ﻟﻘﺐ ﺩﻯ ﻭﻟﻰ ﭼﻰ ﺩﻩ ﺑﻪ ﺩﻳﻮﺑﺖ ﻋﺒﺎﺩﺕ ﻛﻮﻯ ﭼﻰ ﺩﻫﻐﻪ ﻧﻮﻡ ﺁﺯﺭ ﻭﻭ‪.‬‬
‫ﺍﻭﺍﺑﻦ ﺟﺮﻳﺮ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﭼﻰ ‪o‬ﻪ ﺧﺒﺮﻩ ﺩﺍﺩﻩ ﭼﻰ ﺩﺩﻩ ﺩﭘﻼﺭ ﻧﻮﻡ ﺁﺯﺭﺩﻯ ﺍﻭﻛﻴﺪﻯ ﺳﻰ ﭼﻰ ﺩﺩﻩ‬
‫ﺩﭘﺎﺭﻩ ﺩﺍﺩﻭﻩ ﻧﻮﺭ ﻧﻮﻣﻮﻧﻪ ﻫﻢ ﻭﻩ ﻳﺎﺩﺍﺳﻰ ﭼﻰ ﺩﺍﻳﻮﻳ‪ 4‬ﻧﻮﻡ ﻭﻭ ﺍﻭﺩﺍﺑﻞ ﻳ‪ 4‬ﻟﻘﺐ ﻭﻭﻭ ﺍﻭﺩﺍ ﻛﻤﻪ‬
‫ﺧﺒﺮﻩ ﻳ‪ 4‬ﭼﻰ ﻛ}ﻳﺪﻩ ﭘﻪ ﺩﻯ ﻛﻰ ﺍﺣﺘﻤﺎﻝ ﺳﺘﻪ‪.‬‬
‫ﺕ ﻭ‪‬ﺍﹾﻟﹶﺄﺭ‪‬ﺽِ ﻭ‪ِ‬ﻟ‪‬ﻴﻜﹸﻮ ﹶﻥ ِﻣ ‪‬ﻦ ﺍﻟﹾﻤ‪‬ﻮﻗِﻨِﲔ‪‬‬
‫ﺴﻤ‪‬ﺎﻭ‪‬ﺍ ِ‬
‫ﺕ ﺍﻟ ‪‬‬
‫ﻚ ‪‬ﻧﺮِﻱ ﺇِ‪‬ﺑﺮ‪‬ﺍﻫِﻴﻢ‪ ‬ﻣ‪ ‬ﹶﻠﻜﹸﻮ ‪‬‬
‫ﺑﻴﺎ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﻛﹶ ﹶﺬِﻟ ‪‬‬
‫ﺐ ﺍﹾﻟ َﺂﻓِﻠِﲔ‪ (٧٦) ‬ﻓﹶﻠﹶﻤ‪‬ﺎ ‪‬ﺭﺃﹶﻯ ﺍﻟﹾﻘﹶﻤ‪‬ﺮ‪‬‬
‫)‪ (٧٥‬ﻓﹶﻠﹶﻤ‪‬ﺎ ﺟ‪‬ﻦ‪ ‬ﻋﻠﹶ ‪‬ﻴ ِﻪ ﺍﻟﻠﱠ ‪‬ﻴﻞﹸ ﺭ‪‬ﺃﹶﻯ ﻛﹶ ‪‬ﻮ ﹶﻛﺒ‪‬ﺎ ﻗﹶﺎﻝﹶ ﻫ‪‬ﺬﹶﺍ ﺭ‪‬ﺑِّﻲ ﻓﹶﻠﹶﻤ‪‬ﺎ ﹶﺃﻓﹶ ﹶﻞ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺃﹸﺣِ ‪‬‬

‫)‪ .(١‬ﭘﻪ ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ ﻛﺘﺎﺏ ﺍﻻﺣﺎﺩﻳﺚ ﻛﻰ ﺑﺎﺏ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﻟٰﻰ )ﻭﺍﺗﺨﺬ ﺍﷲ ﺍﺑﺮﺍﻫﻴﻢ ﺧﻠﻴﻼ( )‪ (۳۳¢۰ \۶‬ﺍﻭﭘﻪ ﻛﺘﺎﺏ‬
‫ﺍﻟﺘﻔﺴﻴﺮ ﻛﻰ‪ ،‬ﺳﻮﺭﺓ ﺍﻟﺸﻌﺮﺍﺀ‪ ،‬ﺑﺎﺏ ﻗﻮﻝ ﺍﷲ ‪ ‬ﻭﻻﺗﺨﺰﻧﻰ ﻳﻮﻡ ﻳﺒﻌﺜﻮﻥ )‪.(۴۷۶۹ ،۴۷۶۸ \۸‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١١١‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺸ ‪‬ﻤﺲ‪‬‬
‫ﺑ‪‬ﺎﺯِﻏﹰﺎ ﻗﹶﺎﻝﹶ ﻫ‪‬ﺬﹶﺍ ‪‬ﺭِﺑّﻲ ﻓﹶﻠﹶﻤ‪‬ﺎ ﹶﺃﻓﹶﻞﹶ ﻗﹶﺎﻝﹶ ﻟﹶﺌِﻦ‪ ‬ﻟﹶﻢ‪ ‬ﻳ‪‬ﻬ‪‬ﺪِﻧِﻲ ﺭ‪ِ‬ﺑّﻲ ﻟﹶﺄﹶﻛﹸﻮ‪‬ﻧﻦ‪ِ ‬ﻣﻦ‪ ‬ﺍﹾﻟﻘﹶ ‪‬ﻮﻡِ ﺍﻟﻀ‪‬ﺎﻟِّﲔ‪ (٧٧) ‬ﻓﹶﻠﹶﻤ‪‬ﺎ ‪‬ﺭﺃﹶﻯ ﺍﻟ ‪‬‬
‫ﺸﺮِﻛﹸﻮﻥﹶ )‪ (٧٨‬ﺇِﻧِّﻲ ‪‬ﻭ ‪‬ﺟ ‪‬ﻬﺖ‪ ‬ﻭ‪ ‬ﺟ ِﻬﻲ‪‬‬
‫ﺖ ﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ﻗﹶ ‪‬ﻮﻡِ ِﺇِﻧّﻲ ﺑ‪‬ﺮِﻱﺀٌ ﻣِﻤ‪‬ﺎ ‪‬ﺗ ‪‬‬
‫ﺑ‪‬ﺎﺯِ ﹶﻏﺔﹰ ﻗﹶﺎ ﹶﻝ ﻫ‪‬ﺬﹶﺍ ‪‬ﺭِﺑّﻲ ﻫ‪‬ﺬﹶﺍ ﹶﺃ ﹾﻛﺒ‪‬ﺮ‪ ‬ﻓﹶﻠﹶﻤ‪‬ﺎ ﹶﺃﻓﹶ ﹶﻠ ‪‬‬
‫ﺸﺮِﻛِﲔ‪ (٧٩) ‬ﻭ‪‬ﺣ‪‬ﺎ ‪‬ﺟﻪ‪ ‬ﻗﹶ ‪‬ﻮ ‪‬ﻣﻪ‪ ‬ﻗﹶﺎﻝﹶ ﺃﹶﺗ‪‬ﺤ‪‬ﺎﺟ‪‬ﻮﻧِّﻲ ﻓِﻲ ﺍﷲ‬
‫ﺽ ﺣ‪‬ﻨِﻴﻔﹰﺎ ﻭ‪‬ﻣ‪‬ﺎ ﺃﹶﻧ‪‬ﺎ ﻣِ ‪‬ﻦ ﺍﻟﹾﻤ‪ ‬‬
‫ﺕ ﻭ‪‬ﺍﻟﹾﹶﺄ ‪‬ﺭ ‪‬‬
‫ِﻟﻠﱠﺬِﻱ ﹶﻓ ﹶﻄﺮ‪ ‬ﺍﻟﺴ‪‬ﻤ‪‬ﺎﻭ‪‬ﺍ ِ‬
‫ﻑ ﻣ‪‬ﺎ ‪‬ﺗﺸ‪‬ﺮِﻛﹸﻮ ﹶﻥ ﺑِﻪِ ﺇِﻟﱠﺎ ﺃﹶ ﹾﻥ ‪‬ﻳﺸ‪‬ﺎﺀَ ﺭ‪ِ‬ﺑّﻲ ‪‬ﺷ ‪‬ﻴﺌﹰﺎ ‪‬ﻭﺳِ ‪‬ﻊ ﺭ‪‬ﺑِّﻲ ﹸﻛﻞﱠ ﺷ‪‬ﻲ‪ٍ ‬ﺀ ﻋِ ﹾﻠﻤ‪‬ﺎ ﹶﺃ ﹶﻓﻠﹶﺎ ﺗ‪‬ﺘ ﹶﺬﻛﱠﺮ‪‬ﻭﻥﹶ )‪(٨٠‬‬
‫ﻭ‪‬ﻗﹶ ‪‬ﺪ ﻫ‪‬ﺪ‪‬ﺍﻥِ ﻭ‪‬ﻟﹶﺎ ﹶﺃﺧ‪‬ﺎ ‪‬‬
‫ﻱ ﺍﻟﹾ ﹶﻔﺮِﻳﻘﹶ ‪‬ﻴﻦِ ﹶﺃﺣ‪‬ﻖ‪‬‬
‫‪‬ﻭ ﹶﻛ ‪‬ﻴﻒ‪ ‬ﹶﺃﺧ‪‬ﺎﻑ‪ ‬ﻣ‪‬ﺎ ﺃﹶ ‪‬ﺷﺮ‪‬ﻛﹾﺘ‪ ‬ﻢ ﻭ‪‬ﻟﹶﺎ ﺗ‪‬ﺨ‪‬ﺎﻓﹸﻮﻥﹶ ﺃﹶ‪‬ﻧﻜﹸﻢ‪ ‬ﹶﺃﺷ‪‬ﺮ‪ ‬ﹾﻛﺘ‪‬ﻢ‪ ‬ﺑِﺎﷲ ﻣ‪‬ﺎ ﻟﹶ ‪‬ﻢ ‪‬ﻳﻨ‪ّ ‬ﺰِ ﹾﻝ ﺑِ ِﻪ ‪‬ﻋﻠﹶ ‪‬ﻴﻜﹸﻢ‪ ‬ﺳ ﹾﻠﻄﹶﺎﻧ‪‬ﺎ ﻓﹶﺄﹶ ‪‬‬
‫ﺑِﺎﻟﹾﹶﺄ ‪‬ﻣ ِﻦ ﺇِﻥﹾ ﻛﹸ ‪‬ﻨﺘ‪ ‬ﻢ ﺗ‪‬ﻌ‪ ‬ﹶﻠﻤ‪‬ﻮﻥﹶ )‪ (٨١‬ﺍﻟﱠﺬِﻳﻦ‪ ‬ﺁَﻣ‪‬ﻨ‪‬ﻮﺍ ﻭ‪‬ﹶﻟ ‪‬ﻢ ‪‬ﻳﻠﹾِﺒﺴ‪‬ﻮﺍ ِﺇﳝ‪‬ﺎﻧ‪‬ﻬ‪‬ﻢ‪ ‬ﺑِﻈﹸﻠﹾﻢٍ ﺃﹸﻭﻟﹶِﺌﻚ‪ ‬ﻟﹶﻬ‪ ‬ﻢ ﺍﹾﻟﹶﺄ ‪‬ﻣ ‪‬ﻦ ﻭ‪‬ﻫ‪‬ﻢ‪ ‬ﻣ ‪‬ﻬﺘ‪‬ﺪ‪‬ﻭﻥﹶ‬
‫ﺣﻜِﻴﻢ‪ ‬ﻋ‪‬ﻠِﻴﻢ‪) ‬ﺳﻮﺭﺓ‬
‫ﺠ‪‬ﺘﻨ‪‬ﺎ ﺁَﺗ‪ ‬ﻴﻨ‪‬ﺎﻫ‪‬ﺎ ﺇِ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﻗﹶ ‪‬ﻮﻣِﻪِ ‪‬ﻧ ‪‬ﺮﻓﹶﻊ‪ ‬ﺩ‪ ‬ﺭﺟ‪‬ﺎﺕٍ ‪‬ﻣﻦ‪ ‬ﻧﺸ‪‬ﺎ ُﺀ ﺇِﻥﱠ ‪‬ﺭ‪‬ﺑﻚ‪ ‬‬
‫)‪ (٨٢‬ﻭ‪‬ﺗِ ﹾﻠﻚ‪ ‬ﺣ‪ ‬‬
‫ﺍﻻﻧﻌﺎﻡ ‪ (۸۳ \۷¢‬ﺍﻭﺩﺍﻣﻘﺎﻡ ﺩﺩﻩ ﺩﻣﻨﺎﻇﺮﻯ ﺩﻯ ﺩﺧﭙﻞ ﻗﻮﻡ ﺳﺮﻩ‪ .‬ﺍﻭﺑﻴﺎﻥ ﺩﺩﻯ ﺧﺒﺮﻯ ﺩﻯ ﭼﻰ ﺩﺍ‬
‫ﺳﺘﻮﺭﻯ ﭼﻰ _ﻧﺎ ﻭﺭﻛﻮﻧﻜﻰ ﺩﻯ ﺩﺍﻻﺋﻖ ﺩﺍﻟﻮﻫﻴﺖ ﻧﻪ ﺩﻯ ﺍﻭﻧﻪ ﺩﺩﻯ ﻻﺋﻖ ﺩﻯ ﭼﻰ ﺩﺩﻯ ﺩﺍﷲ ‪‬‬
‫ﺳﺮﻩ ﻳﻮ‪w‬ﺎﻯ ﻋﺒﺎﺩﺕ ﻭﺳﻰ ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﺍﻣﺨﻠﻮﻕ ﺩﻯ ﺍﻭﻣﺴﺨﺮﺩﻯ ﺍﻭﺟﻮ_ﺳﻮﻯ ﺩﻯ ﻛﻠﻪ ﺭﺍﻭ‪w‬ﻰ‬
‫ﺍﻭﻛﻠﻪ ﭘ|ﻴŒﻯ‪ ،‬ﻧﻮﻭﺭﻙ ﺳﻰ ﺩﺩﻯ ﻋﺎﻟﻢ ‪I‬ﺨﻪ ﺍﻭﺩﺍﷲ ‪I ‬ﺨﻪ ﺩﺩﻯ ﻋﺎﻟﻢ ﻫﻴ¦ ﻳﻮﺷﻰ ﻧﻪ ﺳﻰ‬
‫ﭘ|ﻴﺪﻟﻰ ﺍﻭﻧﻪ ﻭﺭ‪I‬ﺨﻪ ‪I‬ﻪ ﻭﺭﻛﻴŒﻯ‪ ،‬ﺑﻠﻜﻰ ﻫﻐﻪ ﺫﺍﺕ ﺩﺍﺋﻢ ﺍﻭﻗﺎﺋﻢ ﺩﻯ‪ ،‬ﻧﺴﺘﻪ ﻻﺋﻖ ﺩﻋﺒﺎﺩﺕ ﺑﻐﻴﺮ‬
‫ﺩﻫﻐﻪ ﻧﻪ ﺑﻞ ‪I‬ﻮﻙ ﺍﻭﻧﺴﺘﻪ ﺑﻞ ﺭﺏ ﺍﻭﭘﺎﻟﻮﻧﻜﻰ ﻣﺎﺳﻮﺍ ﺩﻫﻐﻪ ‪I‬ﺨﻪ‪ .‬ﻧﻮﺩﻩ ﺗﻪ ﻳ‪ 4‬ﺍﻭﻝ ﺩﺳﺘﻮﺭﻭ‬
‫ﺩﺻﻼﺣﻴﺖ ﻧﻪ ﻟﺮﻟﻮ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻭﻳﻨﺎﻭﻛ}ﻩ‪ ،‬ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺩﺍﺧﻮ ﺳﺘﻮﺭﻯ ﺩﻯ ﺩﻫﻐﻪ ‪I‬ﺨﻪ‬
‫ﻟŒﻟﻮ_ﻩ ﺳﭙﻮ‪¤‬ﻣﻰ ﺩﻩ ﭼﻰ ﻫﻐﻪ ﺩﺩﻯ ‪I‬ﺨﻪ ﻫﻢ ‪u‬ﻳﺮﻩ _ﻧﺎﻛﻮﻯ ﺍﻭﺗﺮﺩﻯ ‪o‬ﺎﻳﺴﺘﻪ ﻫﻢ ﺩﻩ‪ ،‬ﺑﻴﺎﺩﻫﻐﻪ‬
‫‪I‬ﺨﻪ ﻟﻮ_ ﻟﻤﺮ ﺩﻯ ﭼﻰ ﻫﻐﻪ ﺩﺩﻯ ﺩﻭﺍ_ﻭ ‪I‬ﺨﻪ ‪u‬ﻳﺮﻩ _ﻧﺎﻛﻮﻯ‪ ،‬ﻧﻮﺩﺍﻳ‪ 4‬ﻭﺭﺗﻪ ﺑﻴﺎﻥ ﻛ}ﻩ ﭼﻰ ﺩﺍ”ﻮﻝ‬
‫ﻣﺨﻠﻮﻕ ﺩﻯ ﺍﻭﻣﺴﺨﺮﺩﻯ ﺍﻭﻣﺮﺑﻰ ﺩﻯ ﺍﻭﻣﻘﺪﺭﺩﻯ ﺗﺮﻳﻮﻯ ﺍﻧﺪﺍﺯﻯ ﭘﻮﺭﻯ ﺑﻪ ﭼﻠﻴŒﻯ‪ ،‬ﻟﻜﻪ ‪I‬ﻨ‪q‬ﻪ‬
‫ﺲ ﻭ‪‬ﻟﹶﺎ ﻟِﻠﹾﻘﹶ ‪‬ﻤﺮِ‬
‫ﺠﺪ‪‬ﻭﺍ ﻟِﻠﺸ‪ ‬ﻤ ِ‬
‫ﺲ ﻭ‪‬ﺍﻟﹾﻘﹶ ‪‬ﻤﺮ‪ ‬ﻟﹶﺎ ‪‬ﺗﺴ‪ ‬‬
‫ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﻣِ ‪‬ﻦ َﺁﻳ‪‬ﺎﺗِﻪِ ﺍﻟﻠﱠﻴ‪ ‬ﹸﻞ ﻭ‪‬ﺍﻟ‪‬ﻨﻬ‪‬ﺎﺭ‪ ‬ﻭ‪‬ﺍﻟﺸ‪ ‬ﻤ ‪‬‬
‫ﻛ ‪‬ﻨﺘ‪‬ﻢ‪ ‬ﺇِﻳ‪‬ﺎﻩ‪ ‬ﺗ‪‬ﻌ‪‬ﺒﺪ‪‬ﻭﻥﹶ )ﺳﻮﺭﺓ ﺼﻠﺖ \ ‪ (۳۷‬ﺍﻭﺩﺩﻯ ﺩﻭﺟﻰ ﺍﷲ ‪‬‬
‫ﺠﺪ‪‬ﻭﺍ ِﻟ ﱠﻠﻪِ ﺍﻟﱠﺬِﻱ ‪‬ﺧﻠﹶﻘﹶﻬ‪‬ﻦ‪ِ ‬ﺇﻥﹾ ﹸ‬
‫ﻭ‪‬ﺍ ‪‬ﺳ ‪‬‬
‫ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻓﹶ ﹶﻠﻤ‪‬ﺎ ﺭ‪‬ﺃﹶﻯ ﺍﻟﺸ‪‬ﻤ‪‬ﺲ‪ ‬ﺑ‪‬ﺎﺯِﻏﹶﺔﹰ )ﺳﻮﺭﺓ ﺍﻻﻧﻌﺎﻡ \ ‪ (۷۸‬ﻳﻌﻨﻰ ﺭﺍﻛ‪n‬ﺘﻪ ﻛﻮﻧﻜﻰ‪ :‬ﻗﹶﺎﻝﹶ ﻫ‪‬ﺬﹶﺍ ﺭ‪ِ‬ﺑّﻲ‬
‫ﺖ ﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ﻗﹶ ‪‬ﻮﻡِ ِﺇِﻧّﻲ ﺑ‪‬ﺮِﻱﺀٌ ﻣِﻤ‪‬ﺎ ‪‬ﺗﺸ‪‬ﺮِﻛﹸﻮﻥﹶ )‪ (٧٨‬ﺇِﻧِّﻲ ‪‬ﻭ ‪‬ﺟ ‪‬ﻬﺖ‪ ‬ﻭﺟ‪ِ ‬ﻬﻲ‪ِ ‬ﻟﻠﱠﺬِﻱ ﻓﹶﻄﹶ ‪‬ﺮ ﺍﻟﺴ‪‬ﻤ‪‬ﺎﻭ‪‬ﺍﺕِ‬
‫ﻫ‪‬ﺬﹶﺍ ﺃﹶ ﹾﻛﺒ‪‬ﺮ‪ ‬ﻓﹶﻠﹶﻤ‪‬ﺎ ﹶﺃ ﹶﻓ ﹶﻠ ‪‬‬
‫ﺸﺮِﻛِﲔ‪ (٧٩) ‬ﻭﺣ‪‬ﺎ ‪‬ﺟﻪ‪ ‬ﻗﹶﻮ‪ ‬ﻣﻪ‪ ‬ﻗﹶﺎ ﹶﻝ ﹶﺃ‪‬ﺗﺤ‪‬ﺎﺟ‪‬ﻮِﻧّﻲ ﻓِﻲ ﺍﷲ ﻭ‪‬ﻗﹶ ‪‬ﺪ ﻫ‪‬ﺪ‪‬ﺍﻥِ ﻭ‪‬ﻟﹶﺎ ﹶﺃﺧ‪‬ﺎﻑ‪ ‬ﻣ‪‬ﺎ‬
‫ﻭ‪‬ﺍﻟﹾﹶﺄﺭ‪‬ﺽ‪ ‬ﺣ‪‬ﻨِﻴﻔﹰﺎ ﻭ‪‬ﻣ‪‬ﺎ ﺃﹶﻧ‪‬ﺎ ﻣِﻦ‪ ‬ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻥ ﻳ‪‬ﺸ‪‬ﺎﺀَ ﺭ‪‬ﺑِّﻲ ﺷ‪ ‬ﻴﺌﹰﺎ )ﺳﻮﺭﺓ ﺍﻻﻧﻌﺎﻡ ‪ (۸۰ \۷۸‬ﻳﻌﻨﻰ ﺯﻩ ‪I‬ﻪ ﺑﺎﻙ ﻧﻪ ﺳﺎﺗﻢ ﺳﺘﺎﺳﻰ ﭘﻪ‬
‫ﺸ ِﺮﻛﹸﻮﻥﹶ ِﺑﻪِ ﺇِﻟﱠﺎ ﹶﺃ ﹾ‬
‫‪‬ﺗ ‪‬‬
‫ﺩﻯ ﺧﺪﺍﻳﺎﻧﻮ ﺑﺎﻧﺪﻯ ﺩﻛﻤﻮ ﭼﻰ ﺗﺎﺳﻰ ﻋﺒﺎﺩﺕ ﻛﻮﻯ ﺑﻐﻴﺮ ﺩﺍﷲ ‪I‬ﺨﻪ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﺍﻧﻔﻊ ﺍﻭﻧﻘﺼﺎﻥ‬
‫ﻧﻪ ﺳﻰ ﺭﺳﻮﻟﻰ ﺍﻭﻧﻪ ‪I‬ﻪ ﺍﻭﺭﻯ ﺍﻭﻧﻪ ‪I‬ﻪ ﺷﻰ ﺩﺩﻩ ﭘﻪ ﻋﻘﻞ ﻛﻰ ﺭﺍ‪w‬ﻰ‪ ،‬ﺑﻠﻜﻰ ﺩﺍﻫﻢ ﻣﺴﺨﺮﺩﻯ ﭘﻪ‬
‫ﺷﺎﻥ ﺩﺳﺘﻮﺭﻭ ﺑﻠﻜﻪ ﺩﺍﻫﻢ ﺟﻮ_ﺳﻮﻯ ﺩﻯ ﺍﻭﻛﻴﻨﺪﻝ ﺳﻮﻯ ﺩﻯ ﭘﻪ ﻻﺳﻮﻧﻮﺳﺮﻩ ﺍﻭﺩﺩﻯ ‪I‬ﺨﻪ ‪o‬ﻜﺎﺭﻩ‬
‫ﺩﺍﻣﻌﻠﻮﻣﻴŒﻯ ﭼﻰ ﺩﺍﺑﻴﺎﻥ ﺩﺩﻯ ﺻﺮﻑ ﺩﺳﺘﻮﺭﻭ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺩﻯ ﺍﻫﻞ ﺣﺮﺍﻥ ﻭﺍﻻﻭﻭ ﺗﻪ‪ ،‬ﻭﻟﻰ ﭼﻰ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١١٢‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﻭﻯ ﺑﻪ ﺩﺳﺘﻮﺭﻭ ﻋﺒﺎﺩﺕ ﻛﻮﻯ‪ ،‬ﺍﻭﺩﻟﺘﻪ ﻳ‪ 4‬ﺑﻞ ﻗﻮﻝ ﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﭼﻰ ﺩﻩ ﺩﺍﺑﻴﺎﻥ ﭘﻪ ﻫﻐﻪ ﻭﺧﺖ‬
‫ﻛﻰ ﻛ}ﻯ ﻭﻭ ﻛﻠﻪ ﭼﻰ ﺩﻯ ﺩﻛﻠﻰ ‪I‬ﺨﻪ ﻭﻭﺗﻰ ﺍﻭﺩﻯ ﻭ_ﻭﻛﻰ ﻭﻭ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺩﺍﻗﻮﻝ ﺫﻛﺮ‬
‫ﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﺍﺳﺤﺎﻕ ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭﻭ‪ ،‬ﺍﻭﺩﺍ ﻭﺭﻧﮋﺩﻯ ﺩﻯ ﺍﺳﺮﺍﺋﻴﻠﻴﺎﺗﻮ ﺗﻪ ﺍﻭﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﺍﻋﺘﻤﺎﺩ‬
‫ﻧﻪ ﺳﻰ ﻛﻴﺪﻟﻰ‪ ،‬ﺍﻭ ﻻﺯﻣﺎﹰ ﭼﻰ ﺑﻴﺎ ﺩﺣﻖ ﻣﺨﺎﻟﻔﺖ ﭘﻪ ﻛﻰ ﻭﻯ‪ .‬ﺍﻭﻫﺮ‪I‬ﻪ ﭼﻰ ﺑﺎﺑﻞ ﻭﺍﻻﻭﻭ ﻧﻮﻫﻐﻮ ﺑﻪ‬
‫ﺩﺑﺘﺎﻧﻮ ﻋﺒﺎﺩﺕ ﻛﻮﻯ‪ ،‬ﺍﻭﺩﺍ ﻫﻐﻪ ﺧﻠ› ﻭﻩ ﭼﻰ ﺩﺩﻩ ﺳﺮﻩ ﻳ‪ 4‬ﻣﻨﺎﻇﺮﻩ ﻛ}ﻯ ﻭﻩ ﭘﻪ ﺑﺎﺭﻩ ﺩﻋﺒﺎﺩﺕ‬
‫ﺩﺑﺘﺎﻧﻮ ﻛﻰ ﺍﻭﺑﺘﺎﻥ ﻳ‪ 4‬ﻭﺭﻟﺮﻩ ﻣﺎﺕ ﻛ}ﻯ ﻭﻩ ﺍﻭﺩﻫﻐﻪ ﺳﭙך ﻭﺍﻟﻰ ﻳ‪ 4‬ﻛ}ﻯ ﻭﻭ ﺍﻭﺑﻄﻼﻥ ﻳ‪ 4‬ﻭﺭﻟﺮﻩ‬
‫ﺫﻛﺮﻛ}ﻯ ﻭﻩ‪.‬‬
‫ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﻗﹶﺎ ﹶﻝ ِﺇ‪‬ﻧﻤ‪‬ﺎ ﺍﺗ‪‬ﺨ‪‬ﺬﹾﺗ‪ ‬ﻢ ِﻣ ‪‬ﻦ ﺩ‪‬ﻭ ِﻥ ﺍﷲ ﹶﺃﻭ‪‬ﺛﹶﺎﻧ‪‬ﺎ ﻣ‪‬ﻮ‪‬ﺩ‪ ‬ﹶﺓ ‪‬ﺑ ‪‬ﻴِﻨﻜﹸ ‪‬ﻢ ﻓِﻲ ﺍﹾﻟﺤ‪‬ﻴ‪‬ﺎﺓِ‬
‫ﻀﻜﹸ ‪‬ﻢ ﺑ‪‬ﻌ‪‬ﻀ‪‬ﺎ ﻭ‪‬ﻣ‪ ‬ﹾﺄﻭ‪‬ﺍﻛﹸﻢ‪ ‬ﺍﻟﻨ‪‬ﺎ ‪‬ﺭ ‪‬ﻭﻣ‪‬ﺎ ﹶﻟﻜﹸﻢ‪ِ ‬ﻣﻦ‪ ‬ﻧ‪‬ﺎﺻِﺮِﻳﻦ‪‬‬
‫ﻀﻜﹸﻢ‪ ‬ﺑِﺒ‪ ‬ﻌﺾٍ ‪‬ﻭﻳ‪‬ﻠﹾﻌ‪‬ﻦ‪ ‬ﺑ ‪‬ﻌ ‪‬‬
‫ﺍﻟﺪ‪‬ﻧﻴ‪‬ﺎ ﺛﹸ ‪‬ﻢ ﻳ‪ ‬ﻮ ‪‬ﻡ ﺍﻟﹾﻘِﻴ‪‬ﺎ ‪‬ﻣﺔِ ‪‬ﻳ ﹾﻜﻔﹸ ‪‬ﺮ ‪‬ﺑ ‪‬ﻌ ‪‬‬
‫)ﺳﻮﺭﺓ ﺍﻟﻌﻨﻜﺒﻮﺕ\ ‪ (۲¢‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﹶﻟﻘﹶﺪ‪ ‬ﺁَﺗ‪‬ﻴ‪‬ﻨ‪‬ﺎ ﺇِ‪‬ﺑﺮ‪‬ﺍﻫِﻴﻢ‪ ‬ﺭ ‪‬ﺷ ‪‬ﺪ ‪‬ﻩ ﻣِ ‪‬ﻦ ﻗﹶ ‪‬ﺒﻞﹸ‬
‫‪‬ﻭ ﹸﻛﻨ‪‬ﺎ ﺑِ ِﻪ ﻋ‪‬ﺎﻟِﻤِﲔ‪ِ (٥١) ‬ﺇﺫﹾ ﻗﹶﺎﻝﹶ ﻟِﺄﹶﺑِﻴﻪِ ﻭ‪‬ﻗﹶ ‪‬ﻮﻣِ ِﻪ ﻣ‪‬ﺎ ‪‬ﻫﺬِﻩِ ﺍﻟﺘ‪‬ﻤ‪‬ﺎﺛِﻴﻞﹸ ﺍﻟﱠﺘِﻲ ﺃﹶ‪‬ﻧﺘ‪‬ﻢ‪ ‬ﻟﹶﻬ‪‬ﺎ ﻋ‪‬ﺎﻛِﻔﹸﻮﻥﹶ )‪ (٥٢‬ﻗﹶﺎﻟﹸﻮﺍ ‪‬ﻭﺟ‪ ‬ﺪﻧ‪‬ﺎ ﺁَﺑ‪‬ﺎﺀَﻧ‪‬ﺎ‬
‫ﺤﻖِّ ﹶﺃ ‪‬ﻡ ﺃﹶ‪‬ﻧﺖ‪ ‬ﻣِﻦ‪‬‬
‫ﺿﻠﹶﺎﻝٍ ‪‬ﻣﺒِﲔٍ )‪ (٥٤‬ﻗﹶﺎﻟﹸﻮﺍ ﹶﺃﺟِﺌﹾﺘ‪‬ﻨ‪‬ﺎ ﺑِﺎﻟﹾ ‪‬‬
‫ﻟﹶﻬ‪‬ﺎ ﻋ‪‬ﺎﺑِﺪِﻳﻦ‪ (٥٣) ‬ﻗﹶﺎﻝﹶ ﻟﹶﻘﹶ ‪‬ﺪ ﻛﹸﻨ‪‬ﺘ‪‬ﻢ‪ ‬ﺃﹶﻧ‪‬ﺘ‪‬ﻢ‪ ‬ﻭﺁَﺑ‪‬ﺎﺅ‪‬ﻛﹸﻢ‪ ‬ﻓِﻲ ‪‬‬
‫ﺴﻤ‪‬ﺎﻭ‪‬ﺍﺕِ ﻭ‪‬ﺍﻟﹾﹶﺄﺭ‪‬ﺽِ ﺍﻟﱠﺬِﻱ ﻓﹶﻄﹶﺮ‪‬ﻫ‪‬ﻦ‪ ‬ﻭ‪‬ﺃﹶﻧ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﺫﹶِﻟﻜﹸ ‪‬ﻢ ِﻣﻦ‪ ‬ﺍﻟﺸ‪‬ﺎﻫِﺪِﻳﻦ‪(٥٦) ‬‬
‫ﺏ ﺍﻟ ‪‬‬
‫ﺍﻟﻠﱠﺎ ِﻋِﺒﲔ‪ (٥٥) ‬ﻗﹶﺎﻝﹶ ﺑ‪‬ﻞ ﺭ‪‬ﺑﻜﹸ ‪‬ﻢ ‪‬ﺭ ‪‬‬
‫‪‬ﻭﺗ‪‬ﺎﷲ ﹶﻟﹶﺄﻛِﻴ ‪‬ﺪﻥﱠ ﺃﹶﺻ‪‬ﻨ‪‬ﺎ ‪‬ﻣﻜﹸ ‪‬ﻢ ﺑ‪‬ﻌ‪‬ﺪ‪ ‬ﺃﹶﻥﹾ ‪‬ﺗﻮ‪‬ﻟﱡﻮﺍ ﻣ‪ ‬ﺪﺑِﺮِﻳﻦ‪ (٥٧) ‬ﻓﹶﺠ‪ ‬ﻌﻠﹶﻬ‪‬ﻢ‪ ‬ﺟ‪‬ﺬﹶﺍﺫﹰﺍ ِﺇﻟﱠﺎ ﹶﻛِﺒﲑ‪‬ﺍ ﻟﹶﻬ‪ ‬ﻢ ﹶﻟ ‪‬ﻌﻠﱠﻬ‪ ‬ﻢ ﺇِﻟﹶ ‪‬ﻴ ِﻪ ‪‬ﻳ ‪‬ﺮ ِﺟﻌ‪‬ﻮﻥﹶ‬
‫)‪ (٥٨‬ﻗﹶﺎﻟﹸﻮﺍ ‪‬ﻣ ‪‬ﻦ ﻓﹶ ‪‬ﻌﻞﹶ ﻫ‪‬ﺬﹶﺍ ِﺑﺂَﻟِﻬ‪‬ﺘِﻨ‪‬ﺎ ﺇِﻧ‪ ‬ﻪ ﻟﹶﻤِﻦ‪ ‬ﺍﻟﻈﱠﺎﻟِﻤِﲔ‪ (٥٩) ‬ﻗﹶﺎﻟﹸﻮﺍ ‪‬ﺳ ِﻤ ‪‬ﻌﻨ‪‬ﺎ ﻓﹶﺘ‪‬ﻰ ‪‬ﻳﺬﹾﻛﹸﺮ‪‬ﻫ‪‬ﻢ‪ ‬ﻳ‪‬ﻘﹶﺎﻝﹸ ﻟﹶﻪ‪ِ ‬ﺇﺑ‪‬ﺮ‪‬ﺍﻫِﻴﻢ‪(٦٠) ‬‬
‫ﺱ ﹶﻟ ‪‬ﻌﻠﱠﻬ‪ ‬ﻢ ﻳ‪‬ﺸ‪‬ﻬ‪‬ﺪ‪‬ﻭﻥﹶ )‪ (٦١‬ﻗﹶﺎﻟﹸﻮﺍ ﺃﹶﹶﺃ‪‬ﻧﺖ‪ ‬ﻓﹶ ‪‬ﻌ ﹾﻠﺖ‪ ‬ﻫ‪‬ﺬﹶﺍ ِﺑ َﺂﻟِﻬ‪‬ﺘِﻨ‪‬ﺎ ﻳ‪‬ﺎ ِﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴﻢ‪ (٦٢) ‬ﻗﹶﺎﻝﹶ‬
‫ﻗﹶﺎﻟﹸﻮﺍ ﻓﹶ ﹾﺄﺗ‪‬ﻮﺍ ِﺑﻪِ ‪‬ﻋﻠﹶﻰ ﺃﹶﻋ‪‬ﻴ‪‬ﻦِ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﲑﻫ‪ ‬ﻢ ﻫ‪‬ﺬﹶﺍ ﻓﹶﺎ ‪‬ﺳﺄﹶﻟﹸﻮﻫ‪ ‬ﻢ ﺇِﻥﹾ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻳ‪‬ﻨ‪‬ﻄِﻘﹸﻮﻥﹶ )‪ (٦٣‬ﻓﹶ ‪‬ﺮﺟ‪‬ﻌ‪‬ﻮﺍ ﺇِﻟﹶﻰ ﺃﹶ‪‬ﻧﻔﹸﺴِﻬِ ‪‬ﻢ ﹶﻓﻘﹶﺎﻟﹸﻮﺍ ِﺇ‪‬ﻧﻜﹸﻢ‪ ‬ﺃﹶ‪‬ﻧﺘ‪ ‬ﻢ ﺍﻟﻈﱠﺎﻟِﻤ‪‬ﻮﻥﹶ‬
‫ﺑ‪ ‬ﹾﻞ ﹶﻓ ‪‬ﻌ ﹶﻠ ‪‬ﻪ ﻛﹶﺒِ ‪‬‬
‫)‪ (٦٤‬ﺛﹸﻢ‪ ‬ﻧ ِﻜﺴ‪‬ﻮﺍ ‪‬ﻋﻠﹶﻰ ‪‬ﺭﺀُﻭﺳِﻬِ ‪‬ﻢ ﹶﻟﻘﹶ ‪‬ﺪ ﻋ‪‬ﻠِ ‪‬ﻤﺖ‪ ‬ﻣ‪‬ﺎ ‪‬ﻫﺆ‪‬ﻟﹶﺎ ِﺀ ﻳ‪ ‬ﻨ ِﻄﻘﹸﻮﻥﹶ )‪ (٦٥‬ﻗﹶﺎﻝﹶ ﹶﺃ ﹶﻓﺘ‪ ‬ﻌﺒ‪‬ﺪ‪‬ﻭ ﹶﻥ ِﻣﻦ‪ ‬ﺩ‪‬ﻭﻥِ ﺍﷲ ﻣ‪‬ﺎ ﻟﹶﺎ‬
‫ﻳ‪ ‬ﻨﻔﹶ ‪‬ﻌﻜﹸ ‪‬ﻢ ﺷ‪ ‬ﻴﺌﹰﺎ ‪‬ﻭﻟﹶﺎ ﻳ‪‬ﻀ‪ ‬ﺮﻛﹸ ‪‬ﻢ )‪ (٦٦‬ﹸﺃﻑ‪ ‬ﹶﻟﻜﹸ ‪‬ﻢ ﻭ‪‬ﻟِﻤ‪‬ﺎ ﺗ‪ ‬ﻌﺒ‪‬ﺪ‪‬ﻭﻥﹶ ﻣِﻦ‪ ‬ﺩ‪‬ﻭ ِﻥ ﺍﷲ ﹶﺃ ﹶﻓﻠﹶﺎ ﺗ‪‬ﻌ‪‬ﻘِﻠﹸﻮﻥﹶ )‪ (٦٧‬ﻗﹶﺎﻟﹸﻮﺍ ﺣ‪ّ ‬ﺮِﻗﹸﻮﻩ‪‬‬
‫ﺼﺮ‪‬ﻭﺍ ﺁَﻟِ ‪‬ﻬ‪‬ﺘﻜﹸ ‪‬ﻢ ِﺇ ﹾﻥ ﻛﹸﻨ‪‬ﺘ‪ ‬ﻢ ﻓﹶﺎﻋِﻠِﲔ‪ (٦٨) ‬ﹸﻗ ﹾﻠﻨ‪‬ﺎ ﻳ‪‬ﺎ ﻧ‪‬ﺎﺭ‪ ‬ﻛﹸﻮﻧِﻲ ﺑ‪ ‬ﺮﺩ‪‬ﺍ ‪‬ﻭﺳ‪‬ﻼﻣ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ِﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴﻢ‪ (٦٩) ‬ﻭ‪‬ﺃﹶﺭ‪‬ﺍﺩ‪‬ﻭﺍ ِﺑﻪِ‬
‫ﻭ‪‬ﺍ‪‬ﻧ ‪‬‬
‫ﻷﺧ‪‬ﺴ‪‬ﺮِﻳﻦ‪) ‬ﺳﻮﺭﺓ ﺍﻻﻧﺒﻴﺎﺀ ‪.(۷۰\¢۱‬‬
‫ﻛﹶﻴ‪‬ﺪ‪‬ﺍ ﻓﹶﺠ‪‬ﻌ‪ ‬ﹾﻠﻨ‪‬ﺎﻫ‪‬ﻢ‪ ‬ﺍ َ‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﺍﺗ‪ ‬ﹸﻞ ‪‬ﻋﻠﹶﻴ‪ِ ‬ﻬﻢ‪ ‬ﻧ‪‬ﺒ‪‬ﺄﹶ ِﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴﻢ‪ (٦٩) ‬ﺇِﺫﹾ ﻗﹶﺎ ﹶﻝ ﻟِﺄﹶﺑِﻴﻪِ ﻭ‪‬ﻗﹶﻮ‪‬ﻣِﻪِ ﻣ‪‬ﺎ ‪‬ﺗﻌ‪‬ﺒ‪‬ﺪ‪‬ﻭﻥﹶ )‪(٧٠‬‬
‫ﺴ ‪‬ﻤﻌ‪‬ﻮ‪‬ﻧﻜﹸﻢ‪ ‬ﺇِﺫﹾ ‪‬ﺗﺪ‪‬ﻋ‪‬ﻮﻥﹶ )‪ (٧٢‬ﺃﹶ ‪‬ﻭ ‪‬ﻳ ‪‬ﻨ ﹶﻔﻌ‪‬ﻮ‪‬ﻧﻜﹸ ‪‬ﻢ ﹶﺃﻭ‪ ‬ﻳ‪‬ﻀ‪‬ﺮ‪‬ﻭﻥﹶ‬
‫ﺻﻨ‪‬ﺎﻣ‪‬ﺎ ﻓﹶﻨ‪‬ﻈﹶﻞﱡ ﻟﹶﻬ‪‬ﺎ ﻋ‪‬ﺎ ِﻛﻔِﲔ‪ (٧١) ‬ﻗﹶﺎﻝﹶ ﻫ‪‬ﻞﹾ ‪‬ﻳ ‪‬‬
‫ﻗﹶﺎﻟﹸﻮﺍ ‪‬ﻧ ‪‬ﻌﺒ‪‬ﺪ‪ ‬ﺃﹶ ‪‬‬
‫)‪ (٧٣‬ﻗﹶﺎﻟﹸﻮﺍ ‪‬ﺑﻞﹾ ‪‬ﻭﺟ‪ ‬ﺪﻧ‪‬ﺎ ﺁَﺑ‪‬ﺎﺀَﻧ‪‬ﺎ ﻛﹶﺬﹶﻟِﻚ‪ ‬ﻳ‪‬ﻔﹾﻌ‪‬ﻠﹸﻮﻥﹶ )‪ (٧٤‬ﻗﹶﺎﻝﹶ ﺃﹶﻓﹶﺮ‪‬ﺃﹶﻳ‪‬ﺘ‪‬ﻢ‪ ‬ﻣ‪‬ﺎ ﻛﹸﻨ‪‬ﺘ‪‬ﻢ‪ ‬ﺗ‪ ‬ﻌﺒ‪‬ﺪ‪‬ﻭﻥﹶ )‪ (٧٥‬ﺃﹶﻧ‪‬ﺘ‪ ‬ﻢ ‪‬ﻭﺁَﺑ‪‬ﺎﺅ‪‬ﻛﹸﻢ‪‬‬
‫ﺍﹾﻟﹶﺄ ﹾﻗﺪ‪‬ﻣ‪‬ﻮﻥﹶ )‪ (٧٦‬ﻓﹶﺈِﻧ‪‬ﻬ‪ ‬ﻢ ﻋ‪‬ﺪ‪‬ﻭ‪ ‬ﻟِﻲ ﺇِﻟﱠﺎ ‪‬ﺭﺏ‪ ‬ﺍﻟﹾﻌ‪‬ﺎﻟﹶﻤِﲔ‪ (٧٧) ‬ﺍﻟﱠﺬِﻱ ‪‬ﺧﻠﹶﻘﹶﻨِﻲ ﹶﻓ ‪‬ﻬﻮ‪ ‬ﻳ‪‬ﻬ‪‬ﺪِﻳﻦِ )‪ (٧٨‬ﻭ‪‬ﺍﻟﱠﺬِﻱ ﻫ‪ ‬ﻮ ﻳ‪ ‬ﹾﻄﻌِﻤ‪‬ﻨِﻲ‬
‫ﺸﻔِﲔِ )‪ (٨٠‬ﻭ‪‬ﺍﻟﱠﺬِﻱ ﻳ‪‬ﻤِﻴﺘ‪‬ﻨِﻲ ﺛﹸﻢ‪ ‬ﻳ‪‬ﺤ‪‬ﻴِﲔِ )‪ (٨١‬ﻭ‪‬ﺍﻟﱠﺬِﻱ ﺃﹶﻃﹾﻤ‪‬ﻊ‪ ‬ﺃﹶﻥﹾ ﻳ‪ ‬ﻐﻔِﺮ‪ ‬ﻟِﻲ‬
‫ﺿﺖ‪ ‬ﹶﻓﻬ‪ ‬ﻮ ﻳ‪ ‬‬
‫ﺴ ِﻘﲔِ )‪ (٧٩‬ﻭ‪‬ﺇِﺫﹶﺍ ﻣ‪‬ﺮِ ‪‬‬
‫ﻭ‪‬ﻳ‪ ‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١١٣‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻜﻤ‪‬ﺎ ‪‬ﻭﺃﹶﹾﻟﺤِ ﹾﻘﻨِﻲ ﺑِﺎﻟﺼ‪‬ﺎﻟِﺤِﲔ‪) ‬ﺳﻮﺭﺓ ﺍﻟﺸﻌﺮﺍﺀ ‪.(۷۳ \۶۹‬‬
‫ﺧ‪‬ﻄِﻴﺌﹶﺘِﻲ ﻳ‪ ‬ﻮﻡ‪ ‬ﺍﻟ ِﺪّﻳ ِﻦ )‪ (٨٢‬ﺭﺏِّ ‪‬ﻫﺐ‪ ‬ﻟِﻲ ﺣ‪ ‬ﹾ‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﭘﻪ ﺑﻞ ﺳﻮﺭﺓ ﻛﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﺇِ ﱠﻥ ﻣِ ‪‬ﻦ ﺷِﻴﻌ‪‬ﺘِﻪِ ﻟﹶِﺈﺑ‪‬ﺮ‪‬ﺍﻫِﻴﻢ‪ِ (٨٣) ‬ﺇﺫﹾ ﺟ‪‬ﺎﺀَ ﺭ‪‬ﺑ‪‬ﻪ‪ ‬ﺑِ ﹶﻘ ﹾﻠﺐٍ‬
‫ﺳ‪‬ﻠِﻴ ٍﻢ )‪ (٨٤‬ﺇِﺫﹾ ﻗﹶﺎﻝﹶ ِﻟﹶﺄﺑِﻴﻪِ ‪‬ﻭﻗﹶ ‪‬ﻮﻣِﻪِ ﻣ‪‬ﺎﺫﹶﺍ ﺗ‪ ‬ﻌﺒ‪‬ﺪ‪‬ﻭﻥﹶ )‪ (٨٥‬ﺃﹶﺋِ ﹾﻔﻜﹰﺎ ﺁَﻟِ ‪‬ﻬﺔﹰ ﺩ‪‬ﻭﻥﹶ ﺍﷲ ﺗ‪‬ﺮِﻳﺪ‪‬ﻭﻥﹶ )‪ (٨٦‬ﻓﹶﻤ‪‬ﺎ ﻇﹶ‪‬ﻨﻜﹸﻢ‪ ‬ﺑِ ‪‬ﺮﺏِّ‬
‫ﻍ ﺇِﻟﹶﻰ‬
‫ﺍﻟﹾﻌ‪‬ﺎﹶﻟ ِﻤﲔ‪ (٨٧) ‬ﻓﹶﻨ‪ ‬ﹶﻈﺮ‪ ‬ﻧ‪‬ﻈﹾﺮ‪‬ﺓﹰ ﻓِﻲ ﺍﻟﻨ‪‬ﺠ‪‬ﻮﻡِ )‪ (٨٨‬ﻓﹶﻘﹶﺎﻝﹶ ﺇِِﻧّﻲ ﺳ‪‬ﻘِﻴﻢ‪ (٨٩) ‬ﻓﹶﺘ‪ ‬ﻮﻟﱠﻮ‪‬ﺍ ﻋ‪ ‬ﻨﻪ‪ ‬ﻣ‪ ‬ﺪِﺑﺮِﻳﻦ‪ (٩٠) ‬ﻓﹶﺮ‪‬ﺍ ﹶ‬
‫َﺁﻟِ ‪‬ﻬﺘِﻬِﻢ‪ ‬ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﻟﹶﺎ ‪‬ﺗﺄﹾﻛﹸﻠﹸﻮﻥﹶ )‪ (٩١‬ﻣ‪‬ﺎ ﹶﻟﻜﹸ ‪‬ﻢ ﻟﹶﺎ ﺗ‪ ‬ﻨﻄِﻘﹸﻮﻥﹶ )‪ (٩٢‬ﹶﻓﺮ‪‬ﺍﻍﹶ ‪‬ﻋﻠﹶ ‪‬ﻴﻬِﻢ‪ ‬ﺿ‪ ‬ﺮﺑ‪‬ﺎ ﺑِﺎﹾﻟﻴ‪‬ﻤِﲔِ )‪ (٩٣‬ﻓﹶﹶﺄﻗﹾﺒ‪‬ﻠﹸﻮﺍ ﺇِﻟﹶﻴ‪‬ﻪِ‬
‫ﻳ‪‬ﺰِﻓﱡﻮ ﹶﻥ )‪ (٩٤‬ﻗﹶﺎﻝﹶ ﺃﹶﺗ‪ ‬ﻌﺒ‪‬ﺪ‪‬ﻭﻥﹶ ﻣ‪‬ﺎ ﺗ‪ ‬ﻨﺤِﺘ‪‬ﻮﻥﹶ )‪ (٩٥‬ﻭ‪‬ﺍﷲ ‪‬ﺧﻠﹶ ﹶﻘﻜﹸ ‪‬ﻢ ﻭ‪‬ﻣ‪‬ﺎ ‪‬ﺗ ‪‬ﻌﻤ‪‬ﻠﹸﻮﻥﹶ )‪ (٩٦‬ﻗﹶﺎﻟﹸﻮﺍ ﺍﺑ‪‬ﻨ‪‬ﻮﺍ ﻟﹶ ‪‬ﻪ ﺑ‪‬ﻨ‪‬ﻴ‪‬ﺎﻧ‪‬ﺎ ﻓﹶﺄﹶﹾﻟﻘﹸﻮﻩ‪‬‬
‫ﻓِﻲ ﺍﹾﻟﺠ‪‬ﺤِﻴﻢِ )‪ (٩٧‬ﹶﻓﺄﹶﺭ‪‬ﺍﺩ‪‬ﻭﺍ ﺑِ ِﻪ ﻛﹶﻴ‪‬ﺪ‪‬ﺍ ﻓﹶﺠ‪ ‬ﻌﻠﹾﻨ‪‬ﺎﻫ‪‬ﻢ‪ ‬ﺍﻟﹾﹶﺄﺳ‪‬ﻔﹶﻠِﲔ‪) ‬ﺳﻮﺭﺓ ﺍﻟﺼﺎﺎﺕ ‪. (۹۸ \۸۳‬‬
‫ﺍﻭﺱ ﺩﻟﺘﻪ ﺍﷲ ‪ ‬ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺍﻧﻜﺎﺭ ﺑﻴﺎﻥ ﻛﻰ ﺍﻭﺩﺍﻫﻢ ﺑﻴﺎﻧﻮﻯ ﭼﻰ ﺩﻩ ﺧﭙﻞ ﻗﻮﻡ ﺗﻪ ﺍﻧﻜﺎﺭ‬
‫ﻭﻛﻰ ﺩﻋﺒﺎﺩﺕ ﺩﺑﺘﺎﻧﻮ ﺍﻭ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﻳ‪ 4‬ﻭﺭﺗﻪ ﭘﻪ ﺳﭙך ﻧﻈﺮ ﺑﺎﻧﺪﻯ ﻭﻛﺘﻠﻪ ﺍﻭﻧﻘﺼﺎﻧﺎﺕ ﻳ‪ 4‬ﻭﺭﻟﺮﻩ‬
‫ﻛﻔﹸﻮﻥﹶ )ﺳﻮﺭﺓ ﺍﻻﻧﺒﻴﺎﺀ ‪ .(¢۳‬ﺍﻭﻧﻪ ﻭﻭ ﺩﺩﻭﻯ‬
‫ﺑﻴﺎﻥ ﻛ}ﻩ‪ ،‬ﻧﻮ ﻭﻳ‪ 4‬ﻭﻳﻞ‪ :‬ﻣ‪‬ﺎ ‪‬ﻫ ِﺬﻩِ ﺍﻟ‪‬ﺘﻤ‪‬ﺎﺛِﻴﻞﹸ ﺍﱠﻟﺘِﻲ ﺃﹶﻧ‪‬ﺘ‪ ‬ﻢ ﻟﹶﻬ‪‬ﺎ ﻋ‪‬ﺎ ِ‬
‫ﺳﺮﻩ ﺩﻟﻴﻞ ﻣ‪q‬ﺮ ﺩﺍﺑﻪ ﻳ‪ 4‬ﻭﻳﻠﻪ ﭼﻰ ﺯﻣﻮ‪ ¤‬ﭘﻼﺭ ﻧﻴﻜﻪ ﭘﻪ ﺩﻯ ﺩﻳﻦ ﺑﺎﻧﺪﻯ ﻭﻩ ﺍﻭﻫﻐﻮﻯ ﻫﻢ ﺩﺩﻯ‬
‫ﺑﺘﺎﻧﻮ ﻋﺒﺎﺩﺕ ﻛﻮﻯ‪ :‬ﻗﹶﺎﻟﹸ ‪‬ﻮﺍ ‪‬ﻭﺟ‪‬ﺪ‪‬ﻧ‪‬ﺎ ﺁَﺑ‪‬ﺎﺀَﻧ‪‬ﺎ ﻟﹶﻬ‪‬ﺎ ﻋ‪‬ﺎِﺑﺪِﻳﻦ‪) ‬ﺳﻮﺭﺓ ﺍﻻﻧﺒﻴﺎﺀ \ ‪ (¢۴‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺍﷲ ‪‬‬
‫ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺇِ ﹾﺫ ﻗﹶﺎﻝﹶ ﻟِﺄﹶﺑِﻴﻪِ ﻭ‪‬ﻗﹶ ‪‬ﻮ ِﻣﻪِ ﻣ‪‬ﺎﺫﹶﺍ ﺗ‪‬ﻌ‪‬ﺒ‪‬ﺪ‪‬ﻭﻥﹶ )‪ (٨٥‬ﺃﹶِﺋ ﹾﻔﻜﹰﺎ ﺁَﻟِﻬ‪‬ﺔﹰ ﺩ‪‬ﻭﻥﹶ ﺍﷲ ﺗ‪‬ﺮِﻳﺪ‪‬ﻭﻥﹶ )‪ (٨٦‬ﻓﹶﻤ‪‬ﺎ ﻇﹶ‪‬ﻨﻜﹸﻢ‪ ‬ﺑِ ‪‬ﺮﺏِّ‬
‫ﺍﻟﹾﻌ‪‬ﺎﹶﻟ ِﻤﲔ‪) ‬ﺳﻮﺭﺓ ﺍﻟﺼﺎﺎﺕ ‪ (۸۷ \۸¢‬ﻗﺘﺎﺩﻩ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﻧﻮ ﺳﺘﺎﺳﻰ ‪I‬ﻪ ﺧﻳﺎﻝ ﺩﻯ ﭼﻰ ﺳﺘﺎﺳﻰ ﺳﺮﻩ‬
‫ﺑﻪ ‪I‬ﻪ ﻛﻮﻯ ﭘﻪ ﻭﺭ‪ z‬ﺩﻗﻴﺎﻣﺖ ﻛﻰ ﭼﻰ ﺗﺎﺳﻰ ﺩﺍﷲ ﺳﺮﻩ ﻭﻭﻳﻨﻰ ﺍﻭﺣﺎﻝ ﺩﺍﭼﻰ ﺗﺎﺳﻰ ﻋﺒﺎﺩﺕ‬
‫ﺴﻤ‪‬ﻌ‪‬ﻮ‪‬ﻧﻜﹸﻢ‪ِ ‬ﺇﺫﹾ ‪‬ﺗ ‪‬ﺪﻋ‪‬ﻮﻥﹶ )‪ (٧٢‬ﹶﺃ ‪‬ﻭ ﻳ‪‬ﻨ‪‬ﻔﹶﻌ‪‬ﻮ‪‬ﻧﻜﹸﻢ‪ ‬ﺃﹶﻭ‪‬‬
‫ﺩﻧﻮﺭﻭ ﻛ}ﻯ ﺩﻯ؟ ﺍﻭﺩﺍﻳ‪ 4‬ﻭﺭﺗﻪ ﻫﻢ ﻭﻭﻳﻞ‪ :‬ﻗﹶﺎﻝﹶ ﻫ‪ ‬ﹾﻞ ‪‬ﻳ ‪‬‬
‫ﻞ ‪‬ﻭﺟ‪ ‬ﺪﻧ‪‬ﺎ َﺁﺑ‪‬ﺎﺀَﻧ‪‬ﺎ ﻛﹶﺬﹶﻟِﻚ‪ ‬ﻳ‪‬ﻔﹾ ‪‬ﻌﻠﹸﻮﻥﹶ )ﺳﻮﺭﺓ ﺍﻟﺸﻌﺮﺍﺀ ‪ (۷۴ \۷۲‬ﺩﻭﻯ ﻭﺭﺗﻪ ﺗﺴﻠﻴﻢ‬
‫ﻀﺮ‪‬ﻭ ﹶﻥ )‪ (٧٣‬ﻗﹶﺎﻟﹸﻮﺍ ﺑ‪ ‬ﹾ‬
‫‪‬ﻳ ‪‬‬
‫ﺳﻮﻩ ﭼﻰ ﺩﺍﻧﻪ ﻧﻔﻊ ﺭﺳﻮﻯ ﭼﺎﺗﻪ ﺍﻭﻧﻪ ﺿﺮﺭ ﺭﺳﻮﻯ ﺍﻭﻧﻪ ‪I‬ﻪ ﺍﻭﺭﻯ ﺍﻭﻧﻪ ‪I‬ﻪ ﻭﻳﻨﻰ‪ ،‬ﻣ‪q‬ﺮ ﺩﻭﻯ ﺗﻪ ﭘﻪ‬
‫ﺩﻯ ﻛﺎﺭﺑﺎﻧﺪﻯ ﺑﺎﻋﺚ ﻛﻮﻭﻧﻜﻰ ﺍﻗﺘﺪﺍ ﺩﺩﻭﻯ ﻭﻩ ﭘﻪ ﺧﭙﻠﻮ ﭘﻠﺮﻭﻧﻮ ﺍﻭﻧﻴﻜﻪ ‪r‬ﺎﻧﻮ ﭘﻪ ﺳﻰ ﭼﻰ‬
‫ﺟﺎﻫﻼﻥ ﻭﻩ‪ .‬ﻧﻮﺩﺩﻯ ﻭﺟﻰ ﻭﺭﺗﻪ ﺩﻭﻯ ﻭﻭﻳﻞ ﭼﻰ‪ :‬ﻗﹶﺎﻝﹶ ﹶﺃﻓﹶﺮ‪‬ﺃﹶﻳ‪‬ﺘ‪ ‬ﻢ ﻣ‪‬ﺎ ﻛﹸﻨ‪‬ﺘ‪‬ﻢ‪ ‬ﺗ‪‬ﻌ‪‬ﺒ‪‬ﺪ‪‬ﻭﻥﹶ )‪ (٧٥‬ﺃﹶ‪‬ﻧﺘ‪‬ﻢ‪ ‬ﻭﺁَﺑ‪‬ﺎﺅ‪‬ﻛﹸﻢ‪‬‬
‫ﺍﹾﻟﹶﺄ ﹾﻗﺪ‪‬ﻣ‪‬ﻮﻥﹶ )ﺳﻮﺭﺓ ﺍﻟﺸﻌﺮﺍﺀ ‪ (۷۷ \۷¢‬ﺍﻭﺩﺍ ﺩﻟﻴﻞ ﻗﺎﻃﻊ ﺩﻯ ﺩﻭﻯ ﻟﺮﻩ ﭘﻪ ﺑﻄﻼﻥ ﺩﺩﻭﻯ ﺩﻛﺎﺭ ﺑﺎﻧﺪﻯ‬
‫ﺍﻭﺩﻩ ﻭﺭ‪I‬ﺨﻪ ‪w‬ﺎﻥ ﻟﻴﺮﻯ ﻛﻰ ﺍﻭﻧﻘﺼﺎﻧﺎﺕ ﻳ‪ 4‬ﻭﺭﺗﻪ ﭘﻜ‪n‬ﻰ ﺭﺍﻭﺳﺘﻪ‪ ،‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﻯ ﺑﺘﺎﻧﻮ ﺿﺮﺭ‬
‫ﺭﺳﻮﻻﻯ ﻧﻮﺩﻩ ﺗﻪ ﺑﻪ ﻳ‪ 4‬ﺿﺮﺭ ﺭﺳﻮﻟﻰ ﻭﺍﻯ‪ ،‬ﺍﻭﻛﻪ ﺍﺛﺮﻳ‪ 4‬ﻛﻮﻟﻰ ﻧﻮﭘﻪ ﺩﻩ ﺑﺎﻧﺪﻯ ﺑﻪ ﻳ‪I 4‬ﻪ ﺍﺛﺮﻛ}ﻯ‬
‫ﻖِ ﹶﺃ ‪‬ﻡ ﹶﺃ‪‬ﻧﺖ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﻠﱠﺎﻋِﺒِﲔ‪) ‬ﺳﻮﺭﺓ ﺍﻻﻧﺒﻴﺎﺀ \‪ (¢¢‬ﺍﻭﺩﻭﻯ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ‪ :‬ﺩﺍﺗﻪ‬
‫ﻭﺍﻯ‪ :‬ﻗﹶﺎﻟﹸﻮﺍ ﹶﺃﺟِﺌﹾﺘ‪‬ﻨ‪‬ﺎ ﺑِﺎﹾﻟﺤ‪ّ ‬‬
‫ﭼﻰ ﻛﻤﻰ ﺧﺒﺮﻯ ﻛﻮﻯ ﺯﻣﻮ‪ ¤‬ﺩﺁﻟﻬﻪ ﻭﻭ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺍﻭﻧﻘﺼﺎﻧﺎﺕ ﻭﺭﻟﺮﻩ ﺑﻴﺎﻧﻮﻯ ﺍﻭﭘﻪ ﺳﭙך ﻧﻈﺮ‬
‫ﻭﺭﺗﻪ ‪r‬ﻮﺭﻯ ﺁﻳﺎﺩﺍ ﺗﻪ ﭘﻪ ﺣﻖ ﺍﻭﺭﺷﺘﻴﺎﺳﺮﻩ ﺳﺮﻩ ﻛﻮﻯ ﺍﻭﻛﻪ ﺗﻪ ﻫﻴﺴﻰ ”ﻮﻗﻰ ﺍﻭﻣﺴﺨﺮﻯ ﻛﻮﻯ؟‬
‫ﻦ ﻭ‪‬ﹶﺃﻧ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﺫﹶِﻟﻜﹸ ‪‬ﻢ ﻣِﻦ‪ ‬ﺍﻟﺸ‪‬ﺎﻫِﺪِﻳﻦ‪) ‬ﺳﻮﺭﺓ ﺍﻻﻧﺒﻴﺎﺀ \‬
‫ﺴﻤ‪‬ﺎﻭ‪‬ﺍﺕِ ﻭ‪‬ﺍﹾﻟﹶﺄ ‪‬ﺭﺽِ ﺍﻟﱠﺬِﻱ ﻓﹶﻄﹶﺮ‪ ‬ﻫ ‪‬‬
‫ﺏ ﺍﻟ ‪‬‬
‫ﻗﹶﺎ ﹶﻝ ﺑ‪‬ﻞ ﺭ‪‬ﺑﻜﹸ ‪‬ﻢ ﺭ‪ ‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١١٤‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫‪ (¢۶‬ﺩﻭﻯ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺯﻩ ﺩﺍﭘﻪ ﺭ‪o‬ﺘﻴﺎ ﻭﺍﻳﻢ ﺍﻭﭘﻪ ﺣﻖ ﺳﺮﻩ ﻳ‪ 4‬ﻭﺍﻳﻢ‪ .‬ﻳﻘﻴﻨﺎ ﺳﺘﺎﺳﻰ ﺭﺏ ﺍﷲ‬
‫ﺩﻯ ﻫﻐﻪ ﺫﺍﺕ ﭼﻰ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻣﺎﺳﻮﺍ ﺑﻞ ﺫﺍﺕ ﻧﺴﺘﻪ ﺍﻭﺑﻞ ﺍﷲ ﻧﺴﺘﻪ ﻫﻐﻪ ﺳﺘﺎﺳﻰ ﺭﺏ ﺩﻯ ﺍﻭ‬
‫ﺭﺏ ﺩ”ﻮﻟﻮ ﺷﻴﺎﻧﻮ ﺩﻯ‪ ،‬ﻫﻐﻪ ﺟﻮ_ﻭﻧﻜﻰ ﺩﺁﺳﻤﺎﻧﻮﻧﻮ ﺍﻭﺩﻣﺰﻛﻮ ﺩﻯ‪ ،‬ﭘﻴﺪﺍ ﻛﻮﻭﻧﻜﻰ ﺩﻯ ﺩﺩﻯ ﭘﻪ‬
‫ﺩﺍﺳﻰ ﺷﺎﻥ ﺳﺮﻩ ﭼﻰ ﺩﺍﺳﻰ ﭘﻴﺪﺍﻛﻮﻧﻜﻰ ﺑﻞ ﻧﺴﺘﻪ ﻧﻮﺩﻫﻐﻪ ﺫﺍﺕ ﻣﺴﺘﺤﻖ ﺩﻋﺒﺎﺩﺕ ﺩﻯ ﺍﻭﻳך ﺍﻭ‬
‫ﺗﻨﻬﺎ ﺩﻯ ﻫﻴ¦ ﺷﺮﻳך ﻭﺭﻟﺮﻩ ﻧﺴﺘﻪ‪ ،‬ﺍﻭﺯﻩ ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﺷﺎﻫﺪ ﻳﻢ‪.‬‬
‫ﺻﻨ‪‬ﺎ ‪‬ﻣﻜﹸ ‪‬ﻢ ‪‬ﺑﻌ‪ ‬ﺪ ﺃﹶﻥﹾ ‪‬ﺗ ‪‬ﻮﻟﱡﻮﺍ ﻣ‪‬ﺪ‪ِ‬ﺑﺮِﻳﻦ‪) ‬ﺳﻮﺭﺓ ﺍﻻﻧﺒﻴﺎﺀ \ ‪ (¢۷‬ﻳﻌﻨﻰ ﺩﻩ ﻗﺴﻢ‬
‫ﺍﻭﺩﺍﻗﻮﻝ ﺩﺩﻩ‪ :‬ﻭ‪‬ﺗ‪‬ﺎﷲ ﻟﹶﺄﹶﻛِﻴﺪ‪‬ﻥﱠ ﹶﺃ ‪‬‬
‫ﻭﺍﺧﺴﺘﻰ ﭼﻰ ﺩﻯ ﺑﻪ ﭼﻢ ﺟﻮ_ﻭﻯ ﺩﺩﻯ ﺑﺘﺎﻧﻮ ﺩﻣﺎﺗﻮﻟﻮ ﺩﭘﺎﺭﻩ ﻭﺭﻭﺳﺘﻪ ﺩﺗﻠﻮ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﺧﭙﻞ‬
‫ﻋﻴﺪ ‪r‬ﺎﻩ ﺗﻪ‪ .‬ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺍﻳ‪ 4‬ﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﭘﻪ ﺯ_ﻩ ﻛﻰ ﭘ– ﻭﻭﻳﻞ ﺍﻭﺍﺑﻦ ﻣﺴﻌﻮﺩ ﻭﻳﻠﻰ‬
‫ﺩﻯ‪ :‬ﺑﻌﻀﻮ ﭘﻪ ﻛﻰ ﺩﺍﺧﺒﺮﻩ ﺩﺩﻯ ﻭﺍﻭﺭﻳﺪﻩ‪ .‬ﺍﻭ ﻭﻩ ﺩﺩﻭﻯ ﭘﻪ ﻫﺮﻛﺎﻝ ﻛﻰ ﻳﻮﺍﺧﺘﺮ ﭼﻰ ﺩﻭﻯ ﺑﻪ ﺩ‪o‬ﺎﺭ‬
‫ﻣﻨ¼ ﺗﻪ ﻭﻭﺗﻞ‪ ،‬ﻧﻮﭘﻼﺭ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺭﺍ‪w‬ﻪ ﻧﻮﺩﻩ ﻭﻭﻳﻞ ﭼﻰ ﺯﻩ ﻧﺎﺟﻮ_ﻯ ﻳﻢ‪ .‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻓﹶ‪‬ﻨﻈﹶﺮ‪ ‬ﻧﻈﹾﺮ‪‬ﺓﹰ ﻓِﻲ ﺍﻟﻨ‪‬ﺠ‪‬ﻮﻡِ )‪ (٨٨‬ﹶﻓﻘﹶﺎﻝﹶ ﺇِﻧِّﻲ ﺳ‪‬ﻘِﻴﻢ‪) ‬ﺳﻮﺭﺓ ﺍﻟﺼﺎﺎﺕ ‪ (۸۹ \۸۸‬ﺩﻩ‬
‫ﻣﺨﻜﻰ ﻭﺍﻟﻰ ﻭﻛﻰ ﻭﺭﺗﻪ ﭘﻪ ﺧﭙﻞ ﻛﻼﻡ ﻛﻰ ﭼﻰ ﺩﻯ ﺧﭙﻞ ﻣﻘﺼﻮﺩ ﺗﻪ ﻭﺭﺳﻴŒﻯ ﭼﻰ ﻫﻐﻪ ﺳﭙך‬
‫ﻭﺍﻟﻰ ﺩﺑﺘﺎﻧﻮ ﺩﻯ ﺍﻭﻧﺼﺮﺕ ﺩﺍﷲ ‪ ‬ﺩﺩﻳﻦ ﺩﻯ ﺍﻭﺑﺎﻃﻠﻮﻝ ﺩﻫﻐﻪ ﻋﺒﺎﺩﺕ ﺩﻯ ﭼﻰ ﺩﻭﻯ ﻳ‪ 4‬ﻛﻮﻯ‬
‫ﭼﻰ ﻋﺒﺎﺩﺕ ﺩﺑﺘﺎﻧﻮ ﻭﻭ ﺍﻭﺩﺩﻯ ﺍﻫﺎﻧﺖ ﻛﻮﻝ ﻳﻌﻨﻰ ﺳﭙך ﻭﺍﻟﻰ ﻛﻮﻝ ﭘﻪ ﺩﺍﺳﻰ ﻃﺮﻳﻘﻰ ﭼﻰ ﺩﻭﻯ‬
‫ﺗﻪ ﻋﻠﻢ ﻭﺳﻰ ﭼﻰ ﺩﺍﻻﺭﻩ ﺑﺎﻃﻠﻪ ﺩﻩ‪ .‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﻭﻯ ﻭﻭﺗﻪ ﺧﭙﻞ ﻋﻴﺪ‪r‬ﺎﻩ ﺗﻪ‪ ،‬ﺍﻭﺩﻯ ﭘﺎﺗﻪ ﺳﻮﻩ ﭘﻪ‬
‫ﺧﭙﻞ ﻛﻠﻰ ﻛﻰ‪ :‬ﻓﹶﺮ‪‬ﺍﻍﹶ ﺇِﻟﹶﻰ ﺁَﻟِﻬ‪‬ﺘِﻬِ ‪‬ﻢ )ﺳﻮﺭﺓ ﺍﻟﺼﺎﺎﺕ \ ‪ (۹۱‬ﻳﻌﻨﻰ ﺩﻯ ﻭﺭﻟﺮﻩ ﻭﺭﻟﻰ ﭘﻪ ﻣﻨﻩ ﺍﻭﭘﻪ‬
‫ﭘ|ﻪ ﻧﻮﭘﻴﺪﺍﻳ‪ 4‬ﻛ}ﻝ ﺩﺍﭘﻪ ﻳﻮﻏ– ‪w‬ﺎﻯ ﻛﻰ‪ ،‬ﺍﻭ ﺩﺩﻭﻯ ﻣﺦ ﺗﻪ ﻫﺮ ﻗﺴﻢ ﺧﻮﺭﺍﻛﻮﻧﻪ ﭘﺮﺍﺗﻪ ﻭﻩ ﺩﺩﻯ‬
‫ﺩﭘﺎﺭﻩ ﭼﻰ ﭘﻪ ﺩﻯ ﺳﺮﻩ ﻭﺭﺗﻪ ﻧﮋﺩﻳﻜﺖ ﻭﺳﻰ ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭘﻪ ﺳﭙך ﻭﺍﻟﻰ ﺳﺮﻩ ﭼﻰ ﺁﻳﺎﺗﺎﺳﻰ‬
‫ﻝ ﺃﹶﻟﹶﺎ ﺗ‪ ‬ﹾﺄﻛﹸﻠﹸﻮﻥﹶ )‪ (٩١‬ﻣ‪‬ﺎ ﹶﻟﻜﹸﻢ‪ ‬ﻟﹶﺎ ﺗ‪‬ﻨ‪‬ﻄِﻘﹸﻮﻥﹶ )‪ (٩٢‬ﻓﹶﺮ‪‬ﺍﻍﹶ ‪‬ﻋﻠﹶﻴ‪‬ﻬِﻢ‪ ‬ﺿ‪‬ﺮ‪‬ﺑ‪‬ﺎ ﺑِﺎﻟﹾﻴ‪‬ﻤِﲔِ )ﺳﻮﺭﺓ‬
‫ﻧﻪ ﺧﻮﺭﻯ‪ :‬ﻓﹶﻘﹶﺎ ﹶ‬
‫ﺍﻟﺼﺎﺎﺕ ‪ (۹۳ \۹۱‬ﻭﻟﻰ ﭼﻰ ﺩﻯ ﻗﻮﻯ ﻫﻢ ﻭﻭ ﺍﻭﺗﻴﺰ ﻫﻢ ﻭﻭ ﺍﻭﺩﺭﺩ ﻫﻢ ﻭﻭ ﻧﻮﻣﺎﺕ ﻳ‪ 4‬ﻛ}ﻩ ﭘﻪ‬
‫ﻫﻐﻪ ﺍﻭﺳﭙﻨﻪ ﭼﻰ ﺩﺩﻩ ﭘﻪ ﻻﺱ ﻛﻰ ﻭﻩ ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ )ﹶﺠ‪‬ﻌ‪ ‬ﹾﻠﻬ‪ ‬ﻢ ﺟ‪‬ﺬﹶﺍ ﹰﺫ(‬
‫)ﺳﻮﺭﺓ ﺍﻻﻧﺒﻴﺎﺀ \ ‪ (¢۸‬ﻭﻳ‪r 4‬ﺮ‪w‬ﻮﻝ ﺩﺍ”ﻮﻝ ﻧﻴﻤ‪}q‬ﻯ ﺍﻭ”ﻮﻝ ﻳ‪ 4‬ﻣﺎﺕ ﻛ}ﻩ‪ :‬ﻓﹶﺠ‪ ‬ﻌ ﹶﻠﻬ‪‬ﻢ‪ ‬ﺟ‪‬ﺬﹶﺍﺫﹰﺍ ﺇِﻟﱠﺎ ﹶﻛِﺒﲑ‪‬ﺍ‬
‫ﻟﹶﻬ‪ ‬ﻢ ﹶﻟ ‪‬ﻌﻠﱠﻬ‪ ‬ﻢ ﺇِﻟﹶﻴ‪‬ﻪِ ﻳ‪ ‬ﺮﺟِﻌ‪‬ﻮﻥﹶ )ﺳﻮﺭﺓ ﺍﻻﻧﺒﻴﺎﺀ \ ‪ (¢۸‬ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻩ ﻫﻐﻪ ﺍﻭﺳﭙﻨﻪ ﺩﺩﻯ ﻏ– ﺑﺖ‬
‫ﭘﻪ ﻻﺱ ﻛﻰ ﻛ‪n‬ﻴ‪n‬ﻮﻭﻟﻪ ﺩﺩﻯ ﺩﭘﺎﺭﻩ ﭼﻰ ﻫﻐﻮﻯ ﺩﺍ ﻭﻭﺍﻳﻰ ﭼﻰ ﺩﻯ ﻏ– ﺗﻪ ﻏﻴﺮﺕ ﻭﺭﻏﻠﻰ ﺩﻯ‬
‫ﭘﻪ ﺩﻯ ﺧﺒﺮﻩ ﺑﺎﻧﺪﻯ ﭼﻰ ﺩﺩﻩ ﺳﺮﻩ ﺩﺩﻯ ﻭﺍ_ﻭ ﺑﺘﺎﻧﻮ ﻋﺒﺎﺩﺕ ﻭﻟﻰ ﻛﻮﻝ ﻛﻴŒﻯ ﭘﺲ ﻛﻠﻪ ﭼﻰ ﺩﻭﻯ‬
‫ﺑﻴﺮﺗﻪ ﺭﺍﻟﻪ ﺩﺍﺧﺘﺮ ‪I‬ﺨﻪ ﺍﻭﻭﻯ ﻟﻴﺪﻝ ﻫﻐﻪ ‪I‬ﻪ ﭼﻰ ﺩﺩﻭﻯ ﭘﻪ ﻣﻌﺒﻮﺩﺍﻧﻮ ﺑﺎﻧﺪﻯ ﺳﻮﻯ ﻭﻩ‪ :‬ﻗﹶﺎﻟﹸﻮﺍ ‪‬ﻣ ‪‬ﻦ‬
‫ﻞ ﻫ‪‬ﺬﹶﺍ ِﺑﺂَﻟِﻬ‪‬ﺘِﻨ‪‬ﺎ ﺇِﻧ‪‬ﻪ‪ ‬ﻟﹶﻤِﻦ‪ ‬ﺍﻟﻈﱠﺎﻟِﻤِﲔ‪) ‬ﺳﻮﺭﺓ ﺍﻻﻧﺒﻴﺎﺀ\‪ (¢۹‬ﺍﻭ ﭘﻪ ﺩﻯ ﻛﺎﺭﻛﻰ ﺩﺩﻭﻯ ﺩﭘﺎﺭﻩ ‪o‬ﻜﺎﺭﻩ ﺩﻟﻴﻞ‬
‫ﹶﻓﻌ‪ ‬ﹶ‬
‫ﻭﻭ ﻛﻪ ﭼﻴﺮﻯ ﺩﻭﻯ ﭘﻮﻫﻴﺪﻩ‪ ،‬ﺍﻭﻫﻐﻪ ﺩﺍﭼﻰ ﻛﻢ ﻛﺎﺭ ﺩﺩﻭﻯ ﭘﻪ ﺧﺪﺍﻳﺎﻧﻮﺑﺎﻧﺪﻯ ﺳﻮﻯ ﻭﻭ‪ ،‬ﻛﻪ ﭼﻴﺮﻯ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١١٥‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﺍﺁﻟﻬﻪ ﻭﻯ ﻧﻮﺩﻭﻯ ﺑﻪ ﺩ‪w‬ﺎﻥ ‪I‬ﺨﻪ ﻣﺪﺍﻌﺖ ﻛ}ﻯ ﻭﺍﻯ ﺩﻭﻯ ﺩﺍﺧﺒﺮﻩ ﻭﻛ}ﻩ ﭼﻰ ﺯﻣﻮ‪ ¤‬ﭘﻪ ﺩﻯ‬
‫ﺧﺪﺍﻳﺎﻧﻮ ﺑﺎﻧﺪﻯ ﺩﺍ ﭼﺎﻛ}ﻯ ﺩﻯ ﺩﺍﺧﺒﺮﻩ ﻳ‪ 4‬ﺩ‪u‬ﻳﺮﻯ ﻧﺎﭘﻮﻫﻰ ﺍﻭﺩﺟﻬﺎﻟﺖ ﺩﻭﺟﻰ ‪I‬ﺨﻪ ﻭﻛ}ﻩ‪ :‬ﻗﹶﺎﻟﹸﻮﺍ‬
‫ﺳ‪ِ ‬ﻤﻌ‪‬ﻨ‪‬ﺎ ﻓﹶﺘ‪‬ﻰ ‪‬ﻳ ﹾﺬﻛﹸﺮ‪‬ﻫ‪‬ﻢ‪ ‬ﻳ‪‬ﻘﹶﺎﻝﹸ ﻟﹶﻪ‪ِ ‬ﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴﻢ‪) ‬ﺳﻮﺭﺓ ﺍﻻﻧﺒﻴﺎﺀ \ ‪ (۶۰‬ﻳﻌﻨﻰ ﺩﺩﻩ ﻧﻮﻡ ﻳ‪w 4‬ﻜﻪ ﻭﺍﺧﻴﺴﺘﻰ ﭼﻰ‬
‫ﺩﻯ ﺑﻪ ﻭﺭﻟﺮﻩ ﻧﻘﺼﺎﻧﺎﺕ ﺫﻛﺮﻛﻮﻝ ﺍﻭﻋﻴﺒﻮﻧﻪ ﺑﻪ ﻳ‪ 4‬ﻭﺭﻟﺮﻩ ﺑﻴﺎﻧﻮﻝ‪ ،‬ﻧﻮﺩﺍ ﻭﻭ ﭼﻰ ﺩﻟﺘﻪ ﭘﺎﺗﻪ ﺳﻮﻯ‬
‫ﻭﻩ ﺍﻭﺩﻩ ﻣﺎﺕ ﻛ}ﻯ ﺩﻯ‪ .‬ﺍﻭﺑﻨﺎﺀ ﭘﻪ ﻗﻮﻝ ﺩﺍﺑﻦ ﻣﺴﻌﻮﺩ ﺳﺮﻩ‪ ،‬ﺩﻭﻯ ﺫﻛﺮ ﺩﺍﺑﺮﻫﻴﻢ ‪ ‬ﻭﻛﻰ ﺩﺩﻯ‬
‫ﺻﻨ‪‬ﺎ ‪‬ﻣﻜﹸ ‪‬ﻢ ﺑ‪‬ﻌ‪ ‬ﺪ ﺃﹶﻥﹾ ﺗ‪‬ﻮ‪‬ﻟﱡﻮﺍ ﻣ‪ ‬ﺪِﺑﺮِﻳﻦ‪) ‬ﺳﻮﺭﺓ ﺍﻻﻧﺒﻴﺎﺀ \ ‪(¢۷‬‬
‫ﻭﺟﻰ ‪I‬ﺨﻪ ﭼﻰ ﻫﻐﻪ ﻭﻳﻠﻰ ﻭﻩ‪ :‬ﻭ‪‬ﺗ‪‬ﺎﷲ ﻟﹶﹶﺄﻛِﻴ ‪‬ﺪ ﱠﻥ ﺃﹶ ‪‬‬
‫ﻗﹶﺎﻟﹸﻮﺍ ﻓﹶﺄﹾﺗ‪‬ﻮﺍﺑِﻪِ ‪‬ﻋﻠﹶﻰ ﺃﹶﻋ‪‬ﻴ‪‬ﻦِ ﺍﻟﻨ‪‬ﺎﺱِ ﻟﹶ ‪‬ﻌﻠﱠﻬ‪ ‬ﻢ ‪‬ﻳﺸ‪‬ﻬ‪‬ﺪ‪‬ﻭﻥﹶ )ﺳﻮﺭﺓ ﺍﻻﻧﺒﻴﺎﺀ ‪ (۶۱‬ﻳﻌﻨﻰ ﭘﻪ ﻏ– ﻣﻴﺪﺍﻥ ﻛﻰ‬
‫ﺩﺷﺎﻫﺪﺍﻧﻮ ﺳﺮﻩ ﺩﻯ ﺭﺍﻭﺳﺘﻞ ﺳﻰ ﭼﻰ ﺩﺍﺷﺎﻫﺪﺍﻥ ﺩﻯ ﺷﺎﻫﺪﻯ ﻭﺭﻛﻰ ﭼﻰ ﺩﻩ ﺩﺍﺧﺒﺮﻩ ﻛ}ﻳﺪﻩ‪ ،‬ﺍﻭ‬
‫ﺩﺩﻯ ﺩﭘﺎﺭﻩ ﭼﻰ ﺩﺩﻯ ﻗﺼﺎﺹ ﺗﻌﻴﻴﻦ ﻭﻛﻰ ﭼﻰ ﺑﺪﻝ ﻭﺭ‪I‬ﺨﻪ ﺩﺩﻯ ﻭﺍﺧﻠﻮ‪ .‬ﺍﻭﺩﺍﻭﻭ ﻏ– ﻣﻘﺼﺪ‬
‫ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﭼﻰ ﺩﺍ”ﻮﻝ ﺧﻠ› ﻳﻮﻣﻴﺪﺍﻥ ﺗﻪ ﺭﺍ”ﻮﻝ ﺳﻰ‪ .‬ﻧﻮﭼﻰ ﻗﺎﺋﻢ ﻛ}ﻯ ﭘﻪ ”ﻮﻟﻮ ﺑﺎﻧﺪﻯ ﺣﺠﺖ‬
‫ﺩﺑﻄﻼﻥ ﺩﻋﺒﺎﺩﺕ ﺩﺑﺘﺎﻧﻮ‪ .‬ﻟﻜﻪ ‪I‬ﻨ‪q‬ﻪ ﭼﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺮﻋﻮﻥ ﺗﻪ ﻭﻳﻠﻰ ﻭﻩ‪ :‬ﻣ‪ ‬ﻮﻋِ ‪‬ﺪﻛﹸﻢ‪ ‬ﻳ‪ ‬ﻮ ‪‬ﻡ ﺍﻟﺰِّﻳﻨ‪‬ﺔِ ﻭ‪‬ﺃﹶﻥﹾ‬
‫ﺸ ‪‬ﺮ ﺍﻟﻨ‪‬ﺎﺱ‪ ‬ﺿ‪‬ﺤ‪‬ﻰ ﻗﹶﺎﻟﹸﻮﺍ ﺃﹶﺃﹶ‪‬ﻧﺖ‪ ‬ﻓﹶﻌ‪ ‬ﹾﻠﺖ‪ ‬ﻫ‪‬ﺬﹶﺍ ِﺑ َﺂﻟِ ‪‬ﻬﺘِﻨ‪‬ﺎ ﻳ‪‬ﺎ ِﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴﻢ‪ (٦٢) ‬ﻗﹶﺎﻝﹶ ﺑ‪‬ﻞﹾ ﻓﹶ ‪‬ﻌﻠﹶﻪ‪ ‬ﻛﹶﺒِﲑ‪‬ﻫ‪‬ﻢ‪ ‬ﻫ‪‬ﺬﹶﺍ )ﺳﻮﺭﺓ ﻃﻪ\‬
‫ﺤ‪‬‬
‫‪‬ﻳ ‪‬‬
‫‪ (¢۹‬ﻧﻮﻛﻠﻪ ﭼﻰ ”ﻮﻝ ﺭﺍ”ﻮﻝ ﺳﻮﻩ ﺍﻭﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﻳ‪ 4‬ﺭﺍﻭﺳﺘﻰ ﻟﻜﻪ ‪I‬ﻨ‪q‬ﻪ ﭼﻰ ﺩﻭﻯ ﻭﻳﻠﻰ ﻭﻩ‪:‬‬
‫ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﻣﻌﻨٰﻰ ﺩﺩﻯ ﺩﺍﺳﻰ ﺩﻩ‪ :‬ﺯﻩ ﺩﻯ ﻏ– ﺩﺩﻭﻯ ﺑﺎﻋﺚ ﻛ}ﻯ ﻭﻡ ﭘﺮﻣﺎﺗﻮﻟﻮ ﺩﺩﻭﻯ‬
‫ﻄﻘﹸﻮﻥﹶ )ﺳﻮﺭﺓ‬
‫ﺑﺎﻧﺪﻯ‪ ،‬ﺍﻭﺩﻭﻯ ﺗﻪ ﻳ‪ 4‬ﻭ_ﺍﻧﺪﻯ ﻭﺍﻟﻰ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﻛﻰ‪ :‬ﻓﹶﺎ ‪‬ﺳﺄﹶﻟﹸﻮﻫ‪‬ﻢ‪ِ ‬ﺇﻥﹾ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻳ‪ ‬ﻨ ِ‬
‫ﺍﻻﻧﺒﻴﺎﺀ \‪.(۶۳‬‬
‫ﺍﻭﺩﺍﺧﺒﺮﻩ ﻳ‪ 4‬ﺩﻭﻯ ﺗﻪ ‪w‬ﻜﻪ ﻭﻛ}ﻩ ﭼﻰ ﺩﻭﻯ ﺗﻪ ﺩﺍﭘﺘﻪ ﻭﻟ‪q‬ﻴŒﻯ ﭼﻰ ﺩﺍﺑﺘﺎﻥ ﺧﺒﺮﻯ ﻧﻪ ﺳﻰ ﻛﻮﻟﻰ‪،‬‬
‫ﺴﻬِﻢ‪ ‬ﻓﹶﻘﹶﺎﻟﹸﻮﺍ‬
‫ﻧﻮﺩﻭﻯ ﺑﻪ ﺍﻋﺘﺮﺍﻑ ﻭﻛﻰ ﭼﻰ ﺩﺍﻫﻢ ﺟﻤﺎﺩﺩﻯ ﭘﻪ ﺷﺎﻥ ﺩﻧﻮﺭﻭ ﺟﻤﺎﺩﺍﺗﻮ‪ :‬ﻓﹶ ‪‬ﺮ ‪‬ﺟﻌ‪‬ﻮﺍ ﺇِﻟﹶﻰ ﺃﹶﻧ‪‬ﻔﹸ ِ‬
‫ِﺇ‪‬ﻧﻜﹸﻢ‪ ‬ﺃﹶ‪‬ﻧﺘ‪‬ﻢ‪ ‬ﺍﻟﻈﱠﺎﻟِﻤ‪‬ﻮﻥﹶ )ﺳﻮﺭﺓ ﺍﻻﻧﺒﻴﺎﺀ \ ‪ (۶۴‬ﻳﻌﻨﻰ ﺩﻭﻯ ﺭﺍﻟﻪ ﺧﭙﻞ ‪w‬ﺎﻥ ﺗﻪ ﭘﻪ ﻣﻼﻣﺘﻴﺎ ﺳﺮﻩ ﻧﻮ ﻭﻳ‪4‬‬
‫ﻭﻳﻞ ﭼﻰ‪ :‬ﺗﺎﺳﻰ ﭘﻪ ﺧﭙﻠﻪ ﻇﺎﻟﻤﺎﻥ ﻳﺎﺳﺖ‪ .‬ﻳﻌﻨﻰ ﺩﺍﻣﻮ ﭘﺮﻳ‪n‬ﻰ ﻭﻩ ﺍﻭﺩﺩﻯ ﺩﺣﻔﺎﻇﺖ ﺩﭘﺎﺭﻩ ﻣﻮ‬
‫ﻜﺴ‪‬ﻮﺍ ‪‬ﻋﻠﹶﻰ ‪‬ﺭﺀُﻭﺳِﻬِ ‪‬ﻢ )ﺳﻮﺭﺓ ﺍﻻﻧﺒﻴﺎﺀ \ ‪.(۶¢‬‬
‫‪I‬ﻮﻙ ﻣﻘﺮﺭﻛ}ﻯ ﻧﻪ ﻭﻭ‪ :‬ﺛﹸﻢ‪ ‬ﻧ ِ‬
‫ﺍﻟﺴﺪﻯ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﭼﻰ ﺩﻭﻯ ﺭﺍﻟﻪ ﺘﻨﻰ ﺗﻪ ﻧﻮﭘﻪ ﺩﻯ ﻣﻌﻨٰﻰ ﺳﺮﻩ ﺑﻪ ﺩﺍﺳﻰ ﺳﻰ )ِﺍ ‪‬ﻧﻜﹸﻢ‪ ‬ﺍﹶ ‪‬ﻧﺘ‪‬ﻢ‪‬‬
‫ﻮﻥﹶ( ﻳﻌﻨﻰ ﺗﺎﺳﻰ ﻇﺎﻟﻤﺎﻥ ﻳﺎﺳﺖ ﺩﺩﻯ ﭘﻪ ﻋﺒﺎﺩﺕ ﻛﻰ‪ .‬ﺍﻭﻗﺘﺎﺩﻩ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ‪ :‬ﺩﺍﻗﻮﻡ ﭘﻪ‬
‫ﺍﻟﻈﹼِٰﻠ ‪‬ﻤ ‪‬‬
‫ﺣﻴﺮﺕ ﻛﻰ ﻭﺍﻗﻊ ﺳﻮ ﺍﻭﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺍﻯ ﺍﺑﺮﺍﻫﻴﻤﻪ ﺗﺎﺗﻪ ﺧﻮﺩﺍﻋﻠﻢ ﺳﻮﻯ ﺩﻯ ﭼﻰ‬
‫ﺩﻭﻯ ﺧﺒﺮﻯ ﻧﻪ ﺳﻰ ﻛﻮﻟﻰ ﻧﻮﺑﻴﺎﺗﻪ ﺯﻣﻮ‪I ¤‬ﺨﻪ ﺩﺍﭘﻮ‪o‬ﺘﻨﻪ ﻭﻟﻰ ﻛﻮﻯ ﭼﻰ ﻣﻮ‪ ¤‬ﺩﺩﻩ ‪I‬ﺨﻪ ﺩﺍ‬
‫ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻭ؟ ﻧﻮﭘﻪ ﺩﻯ ﻭﺧﺖ ﻛﻰ ﻭﺭﺗﻪ ﺍﺑﺮﺍﻫﻴﻢ ﺧﻠﻴﻞ ﺍﷲ ﻭﻭﻳﻞ‪ :‬ﹶﺃﻓﹶﺘ‪ ‬ﻌﺒ‪‬ﺪ‪‬ﻭﻥﹶ ﻣِﻦ‪ ‬ﺩ‪‬ﻭﻥِ ﺍﷲ ﻣ‪‬ﺎ ﻟﹶﺎ‬
‫ﻑ ﻟﹶﻜﹸﻢ‪ ‬ﻭ‪‬ﻟِﻤ‪‬ﺎ ‪‬ﺗ ‪‬ﻌﺒ‪‬ﺪ‪‬ﻭﻥﹶ ﻣِﻦ‪ ‬ﺩ‪‬ﻭﻥِ ﺍﷲ ﺃﹶﻓﹶﻠﹶﺎ ﺗ‪‬ﻌ‪‬ﻘِﻠﹸﻮﻥﹶ )ﺳﻮﺭﺓ ﺍﻻﻧﺒﻴﺎﺀ ‪(۶۷ \۶۶‬‬
‫ﻳ‪ ‬ﻨﻔﹶﻌ‪‬ﻜﹸ ‪‬ﻢ ﺷ‪ ‬ﻴﺌﹰﺎ ﻭ‪‬ﻟﹶﺎ ﻳ‪‬ﻀ‪ ‬ﺮﻛﹸﻢ‪ (٦٦) ‬ﹸﺃ ‪‬‬
‫ﻮﻥﹶ )ﺳﻮﺭﺓ ﺍﻟﺼﺎﺎﺕ \ ‪.(۹۴‬‬
‫ﻟﻜﻪ ‪I‬ﻨ‪q‬ﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﹶﺎﹶﻗﹾﺒ‪‬ﹸﻠﻮ‪‬ﺍ ﺍِﹶﻟ ‪‬ﻴ ِﻪ ﻳ‪‬ﺰِﱡـ ‪‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١١٦‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺪ ‪‬ﻭﻥﹶ ﻣ‪‬ﺎ‬
‫ﻣﺠﺎﻫﺪ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻭﻯ ﻭﺭﺗﻪ ﻣﻨﻯ ﻭﻫﻠﻰ ﻧﻮﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ‪ :‬ﹶﺍﺗ‪ ‬ﻌﺒ‪ ‬‬
‫ﻮﻥﹶ )ﺳﻮﺭﺓ ﺍﻟﺼﺎﺎﺕ \ ‪ (۹¢‬ﻳﻌﻨﻰ ﺗﺎﺳﻰ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﻋﺒﺎﺩﺕ ﻛﻮﻯ ﺩﻫﻐﻪ ﺑﺘﺎﻧﻮ ﭼﻰ ﺗﺎﺳﻰ ﭘﻪ‬
‫ﺤ ‪‬ﺘ ‪‬‬
‫ﻳ‪‬ﻨ‪ِ ‬‬
‫ﺧﭙﻞ ﻻﺳﻮﻧﻮ ﻫﻐﻪ ﺟﻮ_ﻛ}ﻯ ﺩﻯ ﺩﻛﺎ¿ﻮ ‪I‬ﺨﻪ ﺍﻭﺩﻟﺮ‪r‬ﻮ ‪I‬ﺨﻪ ﺍﻭﺗﺎﺳﻰ ﻳ‪ 4‬ﭘﻪ ﺧﭙﻞ ﺷﻜﻞ ﺍﻭﺻﻮﺭﺕ‬
‫ﻮﻥﹶ‬
‫ﻜﻢ‪ ‬ﻭ‪‬ﻣ‪‬ﺎ ﺗ‪ ‬ﻌﹶﻠﻤ‪ ‬‬
‫ﷲ ﺧ‪‬ﹶﻠﻘﹶ ﹸ‬
‫ﺟﻮ_ﻭﻯ ﭼﻰ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﺳﺘﺎﺳﻰ ﺧﻮ‪o‬ﻪ ﻭﻯ ﻫﻐﻪ ﺷﺎﻥ ﻳ‪ 4‬ﺟﻮ_ﻭﻯ‪ :‬ﻭ‪‬ﺍ ُ‬
‫)ﺳﻮﺭﺓ ﺍﻟﺼﺎﺎﺕ \ ‪ ،(۹۶‬ﺩﻟﺘﻪ )ﻣﺎ( ﻣﺼﺪﺭﻳﻪ ﺩﻩ ﭘﻪ ﻣﻌﻨٰﻰ ﺩﺍﻟﺬﻯ ﺳﺮﻩ ﺩﻯ ﻧﻮﻣﻘﺘﻀٰﻰ ﺩﻛﻼﻡ ﺩﺍ‬
‫ﺳﻮﻩ ﭼﻰ ﺗﺎﺳﻰ ﭘﻪ ﺧﭙﻠﻪ ﻣﺨﻠﻮﻕ ﻳﺎﺳﺖ‪ ،‬ﺍﻭﺩﺍﺑﺘﺎﻥ ﻫﻢ ﻣﺨﻠﻮﻕ ﺩﻯ ﻧﻮ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﻳﻮﻣﺨﻠﻮﻕ ﺩﺑﻞ‬
‫ﻣﺨﻠﻮﻕ ﻋﺒﺎﺩﺕ ﻛﻮﻯ؟ ﻧﻮﻋﺒﺎﺩﺕ ﺳﺘﺎﺳﻰ ﺩﻭﻯ ﺗﻪ ﺩﺍ‪o‬ﻪ ﻧﻪ ﺩﻯ ﺩﻋﺒﺎﺩﺕ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﺗﺎﺳﻰ ﺗﻪ‪،‬‬
‫ﺍﻭﺩﺍﺑﺎﻃﻠﻪ ﺩﻩ‪ ،‬ﻧﻮﺩﺍﺑﻞ ﻫﻢ ﺑﺎﻃﻠﻪ ﺩﻩ‪ ،‬ﻭﻟﻰ ﭼﻰ ﻋﺒﺎﺩﺕ ﻧﻪ ﺻﺤﻴﺢ ﻛﻴŒﻯ ﻣ‪q‬ﺮ ﺧﺎﻟﻖ ﺗﻪ ﺻﺮﻑ ﭼﻰ‬
‫ﺩﻫﻐﻪ ﻫﻴ¦ ﻗﺴﻢ ﺷﺮﻳך ﻧﺴﺘﻪ‪ :‬ﻗﹶﺎﻟﹸﻮﺍ ﺍ‪‬ﺑﻨ‪‬ﻮﺍ ﻟﹶﻪ‪ ‬ﺑ ‪‬ﻨﻴ‪‬ﺎﻧ‪‬ﺎ ﻓﹶﺄﹶﹾﻟﻘﹸﻮﻩ‪ ‬ﻓِﻲ ﺍﹾﻟﺠ‪‬ﺤِﻴﻢِ )‪ (٩٧‬ﻓﹶﺄﹶﺭ‪‬ﺍﺩ‪‬ﻭﺍ ﺑِﻪِ ﻛﹶﻴ‪‬ﺪ‪‬ﺍ ﹶﻓﺠ‪‬ﻌ‪ ‬ﹾﻠﻨ‪‬ﺎﻫ‪‬ﻢ‪‬‬
‫ﺍﻟﹾﹶﺄﺳ‪‬ﻔﹶ ِﻠﲔ‪) ‬ﺳﻮﺭﺓ ﺍﻟﺼﺎﺎﺕ ‪ (۹۸ \۹۷‬ﺩﻭﻯ ﻭﺍﻭ‪o‬ﺘﻪ ﺩﺟﻨ› ‪I‬ﺨﻪ ﺍﻭ ﺩﻣﻨﺎﻇﺮﻯ ‪I‬ﺨﻪ ﻭﻟﻰ ﭼﻰ‬
‫ﭘﺎﺗﻪ ﺭﺍﻟﻪ ﭘﻪ ﺧﺒﺮﻭﻛﻰ‪ ،‬ﺍﻭ ﺩﺩﻭﻯ ﺳﺮﻩ ‪I‬ﻪ ﺣﺠﺖ ﺍﻭﺩﻟﻴﻞ ﭘﺎﺗﻪ ﻧﻪ ﺳﻮ ﺍﻭﻧﻪ ‪I‬ﻪ ﺷﺒﻬﻰ ﭼﻰ ﺩﻭﻯ‬
‫ﺍﺳﺘﻌﻤﺎﻝ ﻛ}ﻯ ﻭﻯ ﺩﭘﺎﺭﻩ ﺩﻛﺎﻣﻴﺎﺑﻰ ﺧﭙﻠﻰ‪ ،‬ﻧﻮﭘﺎﺗﻪ ﺭﺍﻭﺳﺘﻪ ﺩﻭﻯ ﺍﷲ ‪ ،‬ﺍﻭﺧﭙﻠﻪ ﻛﻠﻤﻪ ﻳ‪ 4‬ﭘﻪ‬
‫ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﻭ_ﺍﻧﺪﻯ ﺍﻭ ﻟﻮ_ﻩ ﻛ}ﻩ ﻟﻜﻪ ‪I‬ﻨ‪q‬ﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻗﹶﺎﻟﹸﻮﺍ ﺣ‪ّ ‬ﺮِﻗﹸﻮ ‪‬ﻩ ﻭ‪‬ﺍ‪‬ﻧﺼ‪‬ﺮ‪‬ﻭﺍ‬
‫ﺁَﻟِﻬ‪‬ﺘﻜﹸ ‪‬ﻢ ﺇِﻥﹾ ﻛﹸﻨ‪‬ﺘ‪ ‬ﻢ ﻓﹶﺎﻋِﻠِﲔ‪ (٦٨) ‬ﹸﻗ ﹾﻠﻨ‪‬ﺎ ﻳ‪‬ﺎ ﻧ‪‬ﺎﺭ‪ ‬ﻛﹸﻮﻧِﻲ ﺑ‪ ‬ﺮﺩ‪‬ﺍ ‪‬ﻭﺳ‪‬ﻼﻣ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﺇِ‪‬ﺑﺮ‪‬ﺍﻫِﻴﻢ‪ (٦٩) ‬ﻭ‪‬ﺃﹶﺭ‪‬ﺍﺩ‪‬ﻭﺍ ﺑِﻪِ ﻛﹶﻴ‪‬ﺪ‪‬ﺍ‬
‫ﺧﺴ‪‬ﺮِﻳﻦ‪) ‬ﺳﻮﺭﺓ ﺍﻻﻧﺒﻴﺎﺀ ‪ (۷۰ \ ۶۸‬ﺍﻭﺩﻭﻯ ﺷﺮﻭﻉ ﺳﻮﻩ ﭼﻰ ﻟﺮ‪r‬ﻰ ﺑﻪ ﻳ‪ 4‬ﺭﺍ”ﻮﻟﻮﻝ ﭼﻰ‬
‫ﺠ ‪‬ﻌﻠﹾﻨ‪‬ﺎﻫ‪ ‬ﻢ ﺍ َﻷ ‪‬‬
‫ﹶﻓ ‪‬‬
‫ﺩﻛﻢ ‪w‬ﺎﻯ ‪I‬ﺨﻪ ﺑﻪ ﻭﺭﺗﻪ ﻭﺭﻛﻮﻝ ﻛﻴﺪﻩ‪ ،‬ﻧﻮﺩﻭﻯ ﻭﻩ ‪I‬ﻪ ﻭﺧﺖ ﭼﻰ ﺩﺍﻟﺮ‪r‬ﻰ ﺑﻪ ﻳ‪ 4‬ﺭﺍ”ﻮﻟﻮﻝ ﺗﺮﺩﻯ‬
‫ﭼﻰ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﺑﻪ ﻳﻮﻩ ‪Po‬ﻪ ﻧﺎﺟﻮ_ﻩ ﺳﻮﻩ ﻧﻮﻫﻐﻰ ﺑﻪ ﻧﺬﺭﻛﻮﻯ ﭼﻰ ﻛﻪ ﺯﻩ ﺭﻭﻏﻪ ﺳﻮﻣﻪ ﻧﻮﺯﻩ ﺑﻪ‬
‫ﻳﻮﻩ ‪r‬ﻴﻯ ﻟﺮ‪r‬ﻰ ﺑﺎﺭﻛﻢ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺩﺳﻮﺯﻟﻮ ﺩﭘﺎﺭﻩ ﻧﻮﺑﻴﺎ ﺩﻭﻯ ﻳﻮﻩ ﺍﻭ‪¤‬ﺩﻩ ﺳﺘﻨﻪ ﺟﻮ_ﻩ ﻛ}ﻩ‬
‫ﺍﻭﭘﻪ ﻫﻐﻪ ﻛﻰ ﻳ‪ 4‬ﺩﺍﺧﺸﺎﻙ ﻛ‪n‬ﻴ‪n‬ﻮﻭﻟﻪ ﺍﻭﺍﻭﺭ ﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﺭﻛﻰ ﻧﻮﺩﺍ ﺍﻭﺭ ﺩﻭﻣﺮﻩ ﺯﻳﺎﺕ ﺳﻮ ﭼﻰ‬
‫ﺩﻭﻣﺮﻩ ﺍﻭﺭﭼﺎ ﻣﺨﻜﻰ ﻧﻪ ﻭﻭ ﻟﻴﺪﻟﻰ‪ ،‬ﺑﻴﺎﻳ‪ 4‬ﻛ‪n‬ﻴ‪n‬ﻮﻭﻯ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﭘﻪ ﺧﻠﻪ ﺩﻣﻨﺠﻨﻴﻖ ﻛﻰ ﭼﻰ‬
‫ﺩﺍﺟﻮ_ﻛ}ﻯ ﻭﻭ ﺩﺍﻛﺮﺍﺩﻭ ‪I‬ﺨﻪ ﻳﻮﺳ}ﻯ ﭼﻰ ﻧﻮﻡ ﻳ‪) 4‬ﻫﻴﺰﻥ( ﻭﻭ ﺍﻭﺩﺍ ﺍﻭﻝ ﻫﻐﻪ ﺳ}ﻯ ﻭﻭ ﭼﻰ‬
‫ﻣﻨﺠﻨﻴﻖ )ﺗﻮﭖ( ﻳ‪ 4‬ﺟﻮ_ﻛ}ﻯ ﻭﻭ‪ ،‬ﻧﻮﭘﺮ ﺩﻩ ﺑﺎﻧﺪﻯ ﺍﷲ ‪ ‬ﻣ‪P‬ﻜﻪ ﻭﭼﻮﻟﻪ ﺍﻭﺩﻯ ﻛ‪n‬ﺘﻪ ﺭﻭﺍﻥ ﺩﻯ‬
‫ﺗﺮﻗﻴﺎﻣﺘﻪ ﭘﻮﺭﻯ‪ .‬ﺑﻴﺎﻳ‪ 4‬ﺩﻯ ﺭﺍﻭﻧﻴﻮﻯ ﭼﻰ ﺗ}ﻝ ﺑﻪ ﻳ‪ 4‬ﺍﻭﺩﻩ ﺑﻪ ﻭﻳﻞ‪ :‬ﻻﺍﻟٰﻪ ﺍﻻ ﺍﻧﺖ ﺳﺒﺤﺎﻧך ﺭﺏ‬
‫ﺍﻟﻌﺎﻟﻤﻴﻦ‪ ،‬ﻟך ﺍﻟﺤﻤﺪ ﻭﻟך ﺍﻟﻤﻠך‪ ،‬ﻻﺷﺮﻳך ﻟך‪ .‬ﻧﻮﺑﻴﺎﭼﻰ ﻳ‪ 4‬ﻛﻠﻪ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺩﺗﻮﭖ ﭘﻪ ﺧﻮﻟﻪ‬
‫ﻛﻰ ﻛ‪n‬ﻴﻨﻮﻯ ﺗ}ﻝ ﺳﻮﻯ ﺑﻴﺎﻳ‪ 4‬ﻭﻭﻳﺸﺘﻰ ﺍﻭﺭﺗﻪ ﺍﻭﺩﻩ ﺑﻪ ﻭﻳﻞ ﺣﺴﺒﻨﺎ ﺍﷲ ﻭﻧﻌﻢ ﺍﻟﻮﻛﻴﻞ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ‬
‫ﺭﻧ‪q‬ﻪ ﭼﻰ ﺩﺩﻯ ﺭﻭﺍﻳﺖ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺑﺨﺎﺭﻯ )‪ (١‬ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺍﺑﺮﺍﻫﻴﻢ‬

‫)‪ .(١‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ :‬ﻛﺘﺎﺏ ﺍﻟﺘﻔﺴﻴﺮﻛﻰ‪ ،‬ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ‪ ،‬ﺑﺎﺏ )ﺍﻟﺬﻳﻦ ﻗﺎﻝ ﻟﻬﻢ ﺍﻟﻨﺎﺱ ﺍﻥ ﺍﻟﻨﺎﺱ ﻗﺪﺟﻤﻌﻮﺍ ﻟﻜﻢ( ﺍﻻٰﻳﺔ‬
‫)‪.(۴¢۶۳ \۸‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١١٧‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫‪ ‬ﻭﻳﻠﻰ ﻭﻩ‪ .‬ﺣﺴﺒﻨﺎ ﺍﷲ ﻭﻧﻌﻢ ﺍﻟﻮﻛﻴﻞ‪ ،‬ﺩﺍﻭﻳﻠﻰ ﻭﻩ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﭘﻪ ﻫﻐﻪ ﻭﺧﺖ ﻛﻰ ﻛﻠﻪ ﭼﻰ ﺍﻭﺭ‬
‫ﺗﻪ ﻭﻏﻮﺭ‪w‬ﻮﻝ ﺳﻮ‪ ،‬ﺍﻭﺩﺍﻭﻳﻠﻰ ﺩﻯ ﻣﺤﻤﺪ ‪ ‬ﭘﻪ ﻫﻐﻪ ﻭﺧﺖ ﻛﻰ ﻛﻠﻪ ﭼﻰ ﻭﺭﺗﻪ ﺧﻠ‪q‬ﻮ ﺩﺍﻭﻭﻳﻞ‪:‬‬
‫ﺱ ﻗﹶ ‪‬ﺪ ‪‬ﺟﻤ‪‬ﻌ‪‬ﻮﺍ ﹶﻟﻜﹸﻢ‪ ‬ﻓﹶﺎ ‪‬ﺧﺸ‪‬ﻮ‪‬ﻫ‪‬ﻢ‪ ‬ﹶﻓﺰ‪‬ﺍﺩ‪‬ﻫ‪ ‬ﻢ ِﺇﳝ‪‬ﺎﻧ‪‬ﺎ ‪‬ﻭﻗﹶﺎﻟﹸﻮﺍ ‪‬ﺣﺴ‪‬ﺒﻨ‪‬ﺎ ﺍﷲ ﻭ‪ِ‬ﻧﻌ‪‬ﻢ‪ ‬ﺍﹾﻟﻮ‪‬ﻛِﻴﻞﹸ‬
‫ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻗﹶﺎﻝﹶ ﻟﹶﻬ‪ ‬ﻢ ﺍﻟﻨ‪‬ﺎﺱ‪ ‬ﺇِ ﱠﻥ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﻞ ﻟﹶﻢ‪ ‬ﻳ‪‬ﻤ‪‬ﺴ‪‬ﺴ‪‬ﻬ‪‬ﻢ‪ ‬ﺳ‪‬ﻮﺀٌ ﻭ‪‬ﺍﺗ‪‬ﺒ‪‬ﻌ‪‬ﻮﺍ ﺭِﺿ‪‬ﻮ‪‬ﺍﻥﹶ ﺍﷲ ﻭ‪‬ﺍﷲ ﺫﹸﻭ ﹶﻓﻀ‪‬ﻞٍ ‪‬ﻋﻈِﻴﻢٍ )ﺳﻮﺭﺓ‬
‫)‪ (١٧٣‬ﻓﹶﺎ‪‬ﻧ ﹶﻘﻠﹶﺒ‪‬ﻮﺍ ﺑِﻨِﻌ‪‬ﻤ‪‬ﺔٍ ﻣِﻦ‪ ‬ﺍﷲ ‪‬ﻭﻓﹶﻀ‪ٍ ‬‬
‫ﺁﻝ ﻋﻤﺮﺍﻥ ‪ (۱۷۴ \۱۷۳‬ﺍﻭﺍﺑﻮ ﻳﻌﻠﻰ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮﺳﺮﻩ ﺩﺍﺑﻮﻫﺸﺎﻡ ﺍﻟﺮﺎﻋﻰ ‪I‬ﺨﻪ ﺩﻯ‬
‫ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺳﺤﺎﻕ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﺟﻌﻔﺮ ﺍﻟﺮﺍﺯﻯ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﻋﺎﺻﻢ ﺑﻦ ﺍﺑﻰ ﺍﻟﻨﺠﻮﺩ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﺻﺎﻟﺢ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ ‪I‬ﺨﻪ‬
‫ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﻭﻳﻠﻰ ﺩﻯ ﺭﺳﻮﻝ ﺍﷲ ‪ : ‬ﻛﻠﻪ ﭼﻰ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺍﻭﺭﺗﻪ ﻭﻏﻮﺭ‪w‬ﻮﻝ ﺳﻮﻧﻮﻫﻐﻪ‬
‫ﺩﺍﻭﻭﻳﻞ‪ .‬ﺍﻯ ﺭﺑﻪ ﺯﻣﺎﺗﻪ ﭘﻪ ﺁﺳﻤﺎﻥ ﻛﻰ ﻳﻮﺍ‪w‬ﻰ ﻳ‪ 4‬ﺍﻭ‪w‬ﻪ ﭘﻪ ﻣ‪P‬ﻜﻪ ﻛﻰ ﻳﻮﺍ‪w‬ﻰ ﺳﺘﺎﻋﺒﺎﺩﺕ ﻛﻮﻡ‬
‫)‪ (١‬ﻭﻳﻠﻰ ﺩﻯ ﻋﻠﻰ ﺑﻦ ﺍﺑﻰ ﻃﺎﻟﺐ‪ :‬ﻳﻌﻨﻰ ﺩﺍﺳﻰ ﺍﻭﺭ ﭼﻰ ﺍﺑﺮﺍﻫﻴﻢ‪ ‬ﺗﻪ ﺿﺮﺭ ﻭﻧﻪ ﺭﺳﻮﻯ‪ ،‬ﺍﻭ‬
‫ﻭﻳﻠﻰ ﺩﻯ ﺍﺑﻮ ﺍﻟﻌﺒﺎﺱ ﺍﻭﺍﺑﻮ ﺍﻟﻌﺎﻟﻴﻪ‪ :‬ﻛﻪ ﭼﻴﺮﻯ ﺍﷲ ‪ ‬ﺩﺍﻧﻪ ﻭﻯ ﺮﻣﺎﻳﻠﻰ‪ :‬ﹸﻗﻠﹾﻨ‪‬ﺎ ﻳ‪‬ﺎ ﻧ‪‬ﺎﺭ‪ ‬ﻛﹸﻮﻧِﻲ ﺑ‪ ‬ﺮﺩ‪‬ﺍ‬
‫‪‬ﻭﺳ‪‬ﻼﻣ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ِﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴﻢ‪ ‬ﻧﻮﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺗﻪ ﺑﻪ ﺿﺮﺭ ﺭﺳﻮﻟﻰ ﻭﺍﻯ ﻳﺦ ﻭﺍﻟﻰ ﺩﺍﻭﺭ‪.‬‬
‫ﺍﻭﻛﻌﺐ ﺍﻻﺣﺒﺎﺭ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﭘﻪ ﺩﻏﻪ ﻭﺭ‪ z‬ﻣﺰﻛﻰ ﻭﺍﻟﻮ ﺩﺍﻭﺭ ‪I‬ﺨﻪ ﺎﺋﺪﻩ ﻧﻪ ﺳﻮﻩ ﺍﺧﺴﺘﻠﻰ ﺍﻭﺑﻞ‬
‫ﺷﻰ ﺑﻪ ﻳ‪ 4‬ﻧﻪ ﺳﻮﺯﻯ ﻣﺎﺳﻮﺍ ﺩﻟﺮ‪r‬ﻰ ‪I‬ﺨﻪ‪ :‬ﺭﻭﺍﻳﺖ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﭼﻰ ﺟﺒﺮﻳﻞ ‪ ‬ﺩﺩﻩ ﺳﺮﻩ ﻭﻭ‬
‫ﺍﻭﺩﺩﻩ ﺧﻮﻟﻰ ﺑﻪ ﻳ‪ 4‬ﻭﭼﻮﻟﻰ ﺍﻭﺩﻩ ﺗﻪ ﺩﺍﻭﺭ ‪I‬ﺨﻪ ﻫﻴ¦ ﻗﺴﻢ ﺗﻜﻠﻴﻒ ﻧﻪ ﺩﻯ ﺭﺳﻴﺪﻟﻰ ﻣﺎﺳﻮﺍ ﺩﺩ]‬
‫‪I‬ﺨﻪ ﺍﻭﺍﻟﺴﺪﻯ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﺩﺩﻩ ﺳﺮﻩ ﻣﻼﺋﻜﻪ ﺩﺳﺎﻳﻰ ﻫﻢ ﻭﻩ‪ ،‬ﺍﻭﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﭘﻪ ﺩﻯ ﺍﻭﺭﻛﻰ ﺩﻧﻨﻪ‬
‫ﭘﻪ ﺷﻨﻪ ﺑﺎﻏﭽﻪ ﻛﻰ ﭘﺮﻭﺕ ﻭﻭ‪ ،‬ﺍﻭﺧﻠ‪q‬ﻮ ﻭﺭﺗﻪ ﻛﺘﻞ ﺧﻮﻭﺭ ﺭﺳﻴﺪﻯ ﻧﻪ ﺳﻮﻩ‪o ،‬ﻪ ﻛﻠﻤﻪ ﻫﻐﻪ ﭼﻰ‬
‫ﻭﻳﻠﻰ ﺩﻩ ﭘﻼﺭ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪‬ﭘﻪ ﻫﻐﻪ ﻭﺧﺖ ﻛﻰ ﭼﻰ ﺧﭙﻞ ﺯﻭﻯ ﻳ‪ 4‬ﭘﻪ ﺩﺍﺳﻰ ﺣﺎﻝ ﻛﻰ ﻭﻟﻴﺪﻯ‪:‬‬
‫‪u‬ﻳﺮ‪o‬ﻪ ﺭﺏ ﺩﻯ ﺳﺘﺎ ﺍﻯ ﺍﺑﺮﺍﻫﻴﻤﻪ‪ .‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﺑﻦ ﻋﺴﺎﻛﺮ ﺭﻭﺍﻳﺖ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺩﻋﻜﺮﻣﻪ ‪I‬ﺨﻪ‪،‬‬
‫ﭼﻰ ﻣﻮﺭ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﻭﻛﺘﻠﻪ ﺧﭙﻞ ﺯﻭﻯ ﺗﻪ ﻧﻮ ﺍﻭﺍﺯﻳ‪ 4‬ﻭﺭﭘﺴﻰ ﻭﻛﻰ‪ :‬ﺍﻯ ﺯﻭﻳﻪ ﺯﻣﺎ‪ :‬ﺯﻩ ﻏﻮﺍ_ﻡ‬
‫ﭼﻰ ﺳﺘﺎ ﺧﻮﺍﺗﻪ ﺩﺭﺳﻢ ﻧﻮﺧﭙﻞ ﺍﷲ ﺗﻪ ﻭﻭﺍﻳﻪ ﭼﻰ ﺯﻣﺎ‪I‬ﺨﻪ ﺩﺍﻛﻢ ﺍﻭﺭ ﭼﻰ ﺳﺘﺎ ﭘﺮﺷﺎﻭﺧﻮﺍ ﺩﻯ ﺩﺍ‬
‫ﻟﻴﺮﻯ ﻛﻰ ﭼﻰ ﺯﻩ ﺩﺭﺳﻢ‪ ،‬ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ‪o‬ﻪ ﻧﻮﺩﺍﻫﻢ ﻭﺭﻟﻪ ﺍﻭﺭ ﻭﺭﺗﻪ ﻫﻴ¦ ﻭﻧﻪ ﻭﻳﻞ‪ ،‬ﻧﻮﻛﻠﻪ‬
‫ﻭﺭﻟﻪ ﻧﻮﺧﭙﻞ ﺯﻭﻯ ﻳ‪ 4‬ﻣﭻ ﻛﻰ ﺍﻭﻏﺎ_ﻩ ﻳ‪ 4‬ﭘﺮ ﺭﺍﻭ‪r‬ﺮ‪w‬ﻮﻝ ﺍﻭﺑﻴﺎ ﺑﻴﺮﺗﻪ ﻭﺭ‪I‬ﺨﻪ ﺭﺍﻟﻪ‪ .‬ﺍﻭﺩﻣﻨﻬﺎﻥ ﺑﻦ‬
‫ﻋﻤﺮ ‪I‬ﺨﻪ ﻧﻘﻞ ﺩﻯ ﭼﻰ ﺩﻯ ﻭﺍﻳ‪ :4‬ﺧﺒﺮ ﻭﺭﻛﻮﻝ ﺳﻮﻯ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪I‬ﺨﻪ ﭼﻰ ﺩﻩ )‪ (۴۰‬ﻭﺭ‪w‬ﻰ ﺗﻴﺮﻯ‬

‫)‪ .(١‬ﺣﻠﻴﺔ ﺍﻻﻭﻟﻴﺎﺀ )‪ (۱۹ \۱‬ﺍﻭﻫﻴﺜﻤﻰ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﺍﻟﻤﺠﻤﻊ ﻛﻰ )‪ (۲۰۲ \۸‬ﺭﺍﻭﻯ ﺩﺩﻯ ﺍﻟﺒﺰﺍﺭﺩﻯ‪ ،‬ﺍﻭﭘﻪ ﺩﻯ ﺭﻭﺍﻳﺖ ﻛﻰ‬
‫ﻋﺎﺻﻢ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﺣﻔﺺ ﺑﻦ ﻋﺎﺻﻢ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﺍﻟﺨﻄﺎﺏ ﺫﻛﺮﺩﻯ‪ ،‬ﺍﻭﺩﻩ ﺗﻪ ﺍﺑﻦ ﺣﺒﺎﻥ ﺛﻘﻪ ﻭﻳﻠﻰ ﺩﻯ‪ .‬ﺍﻭﺩﺍﻳ‪ 4‬ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ‬
‫ﺩﺍﺧﻄﺎ ﻛﻴŒﻯ ﺍﻭﻛﻠﻪ ﻣﺨﺎﻟﻔﺖ ﻫﻢ ﻛﻮﻯ ﺍﻭﺟﻤﻬﻮﺭﻭ ﻭﺭﺗﻪ ﺿﻌﻴﻒ ﻭﻳﻠﻰ ﺩﻯ ﺍﻭﺍﺑﻦ ﺣﺠﺮ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﺍﻟﺘﻘﺮﻳﺐ ﻛﻰ‬
‫)‪ (۳۰۶۸‬ﻋﺎﺻﻢ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﺣﻔﺺ ﺑﻦ ﻋﺎﺻﻢ ﺑﻦ ﻋﻤﺮﺑﻦ ﺍﻟﺨﻄﺎﺏ ﺍﻟﻌﻤﺮﻯ ﺍﻭﺍﺑﻮ ﻋﻤﺮ ﺍﻟﻤﺪﻧﻰ ﺩﺍﺩﻭﺍ_ﻩ ﺿﻌﻴﻒ ﺩﻯ ﺩﻗﺮﻥ‬
‫ﺳﺎﺑﻊ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﺩﻯ ﻭﺭﻭﺭ ﺩﺍﺑﻮ ﻋﺒﻴﺪﺍﷲ ﺍﻟﻌﻤﺮﻯ ﺩﻯ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١١٨‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻛ}ﻯ ﺩﻯ ﻳﺎ )‪ (¢۰‬ﻭﺭ‪w‬ﻰ ﺗﻴﺮﻯ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﺩﻯ ﺍﻭﺭﻛﻰ‪ ،‬ﺍﻭﺩﻯ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺯﻣﺎ‬
‫ﺩﺍ )‪ (۴۰‬ﻳﺎ)‪ (¢۰‬ﻭﺭ‪w‬ﻰ ﮊﻭﻧﺪﭘﻪ ﺍﻭﺭﻛﻰ ﺩﺍﺳﻰ ‪o‬ﻰ ﻭﺭ‪w‬ﻰ ﻭﻯ ﭼﻰ ﻣﺎﺩﺍﺳﻰ ﻭﺭ‪w‬ﻰ ﭘﻪ ﺧﭙﻞ‬
‫ﺯﻧﺪ‪r‬ﻰ ﻛﻰ ﻧﻪ ﺩﻯ ﺗﻴﺮﻯ ﻛ}ﻯ ﺍﻭﺯﻩ ﺩﺍﻏﻮﺍ_ﻡ ﭼﻰ ﺯﻣﺎ”ﻮﻟﻪ ﺯﻧﺪ‪r‬ﻰ ﺩﻯ ﺩﺍﺳﻰ ﺍﺭﺍﻣﻪ ﻭﻯ ﻟﻜﻪ ‪I‬ﻪ‬
‫ﺭﻧ‪q‬ﻪ ﭼﻰ ﭘﻪ ﺍﻭﺭ ﻛﻰ ﻭﻩ‪ .‬ﺩﺍﷲ ‪ ‬ﺭﺣﻤﺘﻮﻧﻪ ﺍﻭﺩﺭﻭﺩﻭﻧﻪ ﺩﻯ ﻭﻯ ﭘﺮﺩﻩ ﺑﺎﻧﺪﻯ‪ .‬ﻧﻮﺩﻭﻯ ﺩﺍﻏﻮ‪o‬ﺘﻞ‬
‫ﭼﻰ ﻛﺎﻣﻴﺎﺏ ﺳﻰ ﺧﻮ ﺍﷲ ‪ ‬ﺫﻟﻴﻠﻪ ﺍﻭﺭﺳﻮﺍﻛ}ﻩ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﺃﹶﺭ‪‬ﺍﺩ‪‬ﻭﺍ ﺑِﻪِ ﹶﻛﻴ‪‬ﺪ‪‬ﺍ ﻓﹶﺠ‪‬ﻌ‪‬ﻠﹾﻨ‪‬ﺎﻫ‪‬ﻢ‪‬‬
‫ﺴﺮِﻳﻦ‪) ‬ﺳﻮﺭﺓ ﺍﻻﻧﺒﻴﺎﺀ \ ‪ (۷۰‬ﺍﻭﭘﻪ ﺑﻞ ﺁﻳﺖ ﻛﻰ )ﺍﹶْﻻﹶﺳ‪‬ﻔﹶِﻠ ‪‬ﻴﻦ‪ (‬ﺗﻮﺭﻯ ﺩﻯ‪) ،‬ﺳﻮﺭﺓ ﺍﻟﺼﺎﺎﺕ \‬
‫ﺍ َﻷ ‪‬ﺧ ‪‬‬
‫‪ (۹۸‬ﻧﻮﭘﻪ ﺩﻯ ﺩﻧﻴﺎﻛﻰ ﻫﻢ ﺧﻮﺍﺭ ﺍﻭﺫﻟﻴﻠﻪ ﺳﻮﻩ ﺍﻭﭘﻪ ﺁﺧﺮﺕ ﻛﻰ ﺩﺩﻭﻯ ﺩﭘﺎﺭﻩ ﺩﺍﺳﻰ ﺍﻭﺭﺩﻯ ﭼﻰ‬
‫ﻫﻐﻪ ﺍﻭﺭ ﺩﺩﻭﻯ ﺩﭘﺎﺭﻩ ﻳﺦ ﺍﻭﺳﻼﻣﺘﻴﺎ ﻭﺍﻻﻧﻪ ﺩﻯ‪ ،‬ﺑﻠﻜﻰ ﻫﻐﻪ ﺍﻭﺭﺩﺍﺳﻰ ﺩﻯ ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ‬
‫ﺴﺘ‪‬ﻘﹶﺮ‪‬ﺍ ﻭ‪ ‬ﻣﻘﹶﺎﻣ‪‬ﺎ )ﺳﻮﺭﺓ ﺍﻟﻔﺮﻗﺎﻥ\ ‪ (۶۶‬ﺍﻣﺎﻡ ﺑﺨﺎﺭﻯ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ‬
‫ﺕ ﻣ‪ ‬‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺇِ‪‬ﻧﻬ‪‬ﺎ ﺳ‪‬ﺎ َﺀ ‪‬‬
‫ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻣﻮﺳٰﻰ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻦ ﺍﺳﻼﻡ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﻣﻮ‪¤‬‬
‫ﺗﻪ ﺧﺒﺮﺭﺍﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﺟﺮﻳﺮ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺒﺪ ﺍﻟﺤﻤﻴﺪ ﺑﻦ ﺟﺒﻴﺮ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺳﻌﻴﺪ‬
‫ﺑﻦ ﺍﻟﻤﺴﻴﺐ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﻡ ﺷﺮﻳך ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺍﻣﺮ ﻭﻛﻰ ﭘﻪ ﻗﺘﻞ‬
‫ﺩﻛﺮﺑﻮ_ﻯ ﺑﺎﻧﺪﻯ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﻩ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺍﻭﺭ ﭘﻮﻩ ﻛﻰ )‪ (١‬ﺍﻭﺭﺍﻭﻯ ﺩﺩﻯ ﻣﺴﻠﻢ ﻫﻢ ﺩﻯ‬
‫ﺩﺣﺪﻳﺚ ﺩﺍﺑﻦ ﺟﺮﻳﺞ ‪I‬ﺨﻪ ﺍﻭﺗﺨﺮﻳﺞ ﺩﺩﻯ ﻧﺴﺎﻳ‪ 4‬ﻫﻢ ﻛ}ﻯ ﺩﻯ ﺍﻭﺍﺑﻦ ﻣﺎﺟﻪ ﻫﻢ ﻛ}ﻯ ﺩﻯ ﺩﺣﺪﻳﺚ‬
‫ﺩﺳﻔﻴﺎﻥ ﺑﻦ ﻋﻴﻴﻨﻪ ‪I‬ﺨﻪ ﺍﻭﺩﻭﻯ ﺩﻭﺍ_ﻭ ﺩﻋﺒﺪ ﺍﻟﺤﻤﻴﺪ ﺑﻦ ﺟﺒﻴﺮﺑﻦ ﺷﺒﻴﻪ ‪I‬ﺨﻪ ﻫﻢ ﭘﻪ ﺩﻯ ﺭﻭﺍﻳﺖ‬
‫ﺳﺮﻩ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ‪ .‬ﺍﻭﺍﺣﻤﺪ ﻭﻳﻠﻰ ﺩﻯ )‪ (٢‬ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻣﺤﻤﺪ ﺑﻦ ﺑﻜﺮ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﺍﺑﻦ ﺟﺮﻳﺞ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﻣﺎﺗﻪ ﺧﺒﺮ ﺭﺍﻛ}ﻯ ﺩﻯ ﻋﺒﺪﺍﷲ ﺑﻦ ﻋﺒﺪﺍﻟﺮﺣﻤٰﻦ ﺑﻦ ﺍﺑﻰ ﺍﻣﻴﻪ‪ ،‬ﭼﻰ‬
‫ﻧﺎﻊ ﻣﻮﻟﻰ ﺩﺍﺑﻦ ﻋﻤﺮ ﺗﻪ ﺧﺒﺮ ﻭﺭﻛ}ﻯ ﺩﻯ ﻋﺎﺋﺸﻪ ﺩﺍ ﻭﺍﻳﻰ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺭﺳﻮﻝ ﺍﷲ ‪:‬‬
‫ﺗﺎﺳﻰ ﻣ}ﻛﻰ ﻛﺮﺑﻮ_ﻯ ﻭﻟﻰ ﭼﻰ ﺩﻯ ﺑﻪ ﺍﻭﺭ ﭘﻒ ﻛﻮﻯ ﭘﻪ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺑﺎﻧﺪﻯ‪ ،‬ﻧﻮﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﻭﻩ‬
‫ﻋﺎﺋﺸﻪ ‪ ‬ﭼﻰ ﺩﺍﻛﺮﺑﻮ_ﻯ ﺑﻪ ﻳ‪ 4‬ﻣ}ﻛﻮﻯ‪ .‬ﺍﻭﻭﻳﻠﻰ ﺩﻯ ﺍﺣﻤﺪ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ‬
‫ﺩﺍﺳﻤﺎﻋﻴﻞ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﻳﻮﺏ ‪I‬ﺨﻪ ﺩﻯ ﺩﻧﺎﻊ ‪I‬ﺨﻪ‪ ،‬ﭼﻰ ﻳﻮﻩ ‪Po‬ﻪ ﺩﺍﺧﻠﻪ ﺳﻮﻩ ﭘﻪ‬
‫ﻋﺎﺋﺸﻪ ‪ ‬ﺑﺎﻧﺪﻯ ﻧﻮﺩﻩ ﻭﻟﻴﺪﻩ ﺩﺩﻩ ﭘﻪ ﻛﻮﺭﻛﻰ ﻳﻮﻩ ﻟﻴﻨﺪﻯ ﺯﻭ_ﻧﺪﻩ ﺳﻮﻯ ﻭﻩ ﻧﻮ ﭘﻮ‪o‬ﺘﻨﻪ ﻳ‪4‬‬
‫ﻭﻛ}ﻩ ﭼﻰ ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ‪I‬ﻪ ﻛﻮﻯ ﻧﻮﻋﺎﺋﺸﻰ ‪ ‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﻣﻮ‪¤‬‬
‫ﻛﺮﺑﻮ_ﻯ ﻣ}ﻛﻮﻭ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻣﻮ‪ ¤‬ﺗﻪ ﺩﺍﺧﺒﺮﻩ ﺑﻴﺎﻥ ﻛ}ﻳﺪﻩ ﭼﻰ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﻛﻠﻪ ﺍﻭﺭ‬
‫ﺗﻪ ﻏﻮﺭﺯﻭﻝ ﺳﻮﻯ ﻭﻭ ﻧﻮ ﻧﻪ ﻭﻭ ﭘﺮﻣﺦ ﺩﻣﺰﻛﻰ ﺑﺎﻧﺪﻯ ﺩﺍﺳﻰ ﻳﻮ‪w‬ﻮﺍﻥ ﻣ‪q‬ﺮ ﻫﻐﻪ ﺑﻪ ﺩﺩﻯ ﺍﻭﺭ‬

‫)‪ .(١‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ :‬ﻛﺘﺎﺏ ﺍﺣﺎﺩﻳﺚ ﺍﻻﻧﺒﻴﺎﺀ ﻛﻰ‪ ،‬ﺑﺎﺏ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﻟٰﻰ )ﻭﺍﺗﺨﺬ ﺍﷲ ﺍﺑﺮﺍﻫﻴﻢ ﺧﻠﻴﻼ( )‪ (۳۳¢۹ \۶‬ﺍﻭ‬
‫ﻣﺴﻠﻢ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﺴﻼﻡ ﻛﻰ ‪ ،‬ﺑﺎﺏ ﺍﺳﺘﺤﺒﺎﺏ ﻗﺘﻞ ﺍﻟﻮﺯﻍ )‪ (۲۳۶ \۱۴‬ﺍﻭﺍﻟﻨﺴﺎﻳ‪ 4‬ﭘﻪ ﻛﺘﺎﺏ ﻣﻨﺎﺳך ﺍﻟﺤﺞ ﻛﻰ‪ ،‬ﺑﺎﺏ‬
‫ﻗﺘﻞ ﺍﻟﻮﺯﻍ )‪ (۲۸۸¢ \¢‬ﺍﻭﺍﺑﻦ ﻣﺎﺟﻪ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﺼﻴﺪﻛﻰ‪ ،‬ﺑﺎﺏ ﻗﺘﻞ ﺍﻟﻮﺯﻍ )‪.(۳۲۲۸ \۲‬‬
‫)‪ .(٢‬ﺍﺣﻤﺪ )‪.(۲۰۰ \۶‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١١٩‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﺑﻨﺪﻭﻟﻮ ﻛﻮﺷﺶ ﻛﻮﻯ‪ ،‬ﺍﻭﻛﺮﺑﻮ_ﻯ ﺑﻪ ﺩﺍ ﺍﻭﺭ ﻧﻮﺭﻫﻢ ﺗﻴﺰﻭﻯ ﺍﻭﭘﻒ ﻛﻮﻯ ﺑﻪ ﻳ‪ ،4‬ﻧﻮﻣﻮ‪ ¤‬ﺗﻪ ﺍﻣﺮ‬
‫ﻭﻛﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺩﺩﻯ ﺩﻭﮊﻟﻮ )‪ (١‬ﻳﻮﺍ‪w‬ﻰ ﻭﺍﻟﻰ ﻛ}ﻯ ﺩﻯ ﺍﺣﻤﺪ ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﺩﺩﻯ ﺩﻭﺍ_ﻭ‬
‫ﻭﺟﻮﻫﻮ ‪I‬ﺨﻪ‪ .‬ﺍﻭﻭﻳﻠﻰ ﺩﻯ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﻳﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻋﻔﺎﻥ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻧﺎﻊ ‪I‬ﺨﻪ‬
‫ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺛﻤﺎﻣﻪ ﭼﻰ ﻣﻮﻻﺗﻪ ﺩﻩ ﺩﺎﻛﻪ ﺑﻦ ﻣﻐﻴﺮﻩ‪ ،‬ﺩﻯ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ‪ :‬ﺯﻩ ﺩﺍﺧﻠﻪ ﺳﻮﻡ ﭘﻪ‬
‫ﻛﻮﺭ ﺩﻋﺎﺋﺸﻪ ﻛﻰ ﻧﻮﻣﺎ ﻭﻟﻴﺪﻩ ﻳﻮﻩ ﻟﻴﻨﺪﻯ ﭼﻰ ‪}w‬ﻳﺪﻩ ﭘﻪ ﻛﻮﺭ ﺩﺩﻭﻯ ﻛﻰ‪ ،‬ﻧﻮﻣﺎ ﻭﻭﻳﻠﻪ ﭼﻰ ﺍﻯ‬
‫ﺍﻡ ﺍﻟﻤﺆﻣﻨﻴﻦ‪ ،‬ﭘﻪ ﺩ] ﻟﻴﻨﺪƒ ‪I‬ﻪ ﻛﻮﻯ‪ ،‬ﻧﻮﻫﻐ‪ 4‬ﺭﺍﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺩﺍ ﺩﻛﺮﺑﻮ_ﻭ ﺩﻣ}ﻩ ﻛﻮﻟﻮ ﺩﭘﺎﺭﻩ ﺩﻩ‬
‫ﻭﻟﻰ ﭼﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻣﻮ‪ ¤‬ﺗﻪ ﺩﺍﺧﺒﺮﻩ ﺑﻴﺎﻥ ﻛ}ﻳﺪﻩ ﭼﻰ‪ :‬ﻛﻠﻪ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺍﻭﺭﺗﻪ ﻭﻏﻮﺭ‪w‬ﻮﻝ ﺳﻮ‬
‫ﻧﻮﻧﻪ ﻭﻭ ﭘﻪ ﻣﺦ ﺩﻣﺰﻛﻰ ﺑﺎﻧﺪﻯ ﻳﻮﺣﻴﻮﺍﻥ ﻫﻢ ﻣ‪q‬ﺮ ﻫﻐﻪ ﺑﻪ ﺩﺍ ﺍﻭﺭﺑﻨﺪﻭﻯ ﻏﻴﺮ ﺩﻛﺮﺑﻮ_ﻯ ‪I‬ﺨﻪ ﭼﻰ‬
‫ﻫﻐﻪ ﺑﻪ ﺩﺍ ﺍﻭﺭ ﭘﻮﻛﻮﻯ ﭼﻰ ﺗﻴﺰﺳﻰ‪ ،‬ﻧﻮﻣﻮ‪ ¤‬ﺗﻪ ﺍﻣﺮﻭﻛﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺩﺩﻩ ﭘﻪ ﻭﮊﻟﻮ ﺑﺎﻧﺪﻯ‪(٢) .‬‬
‫ﻣﻨﺎﻇﺮﻩ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺩﺑﺎﺩﺷﺎﻩ ﺩﻭﻗﺖ ﺳﺮﻩ‬
‫ﺝ ﺇِ ‪‬ﺑﺮ‪‬ﺍﻫِﻴﻢ‪ ‬ﻓِﻲ ﺭ‪ِّ‬ﺑﻪِ ﹶﺃ ﹾﻥ َﺁﺗ‪‬ﺎﻩ‪ ‬ﺍﷲ ﺍﹾﻟ ‪‬ﻤ ﹾﻠﻚ‪ ‬ﺇِﺫﹾ ﻗﹶﺎﻝﹶ ِﺇﺑ‪‬ﺮ‪‬ﺍﻫِﻴﻢ‪‬‬
‫ﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺃﹶﻟﹶ ‪‬ﻢ ﺗ‪‬ﺮ‪ِ ‬ﺇﻟﹶﻰ ﺍﻟﱠﺬِﻱ ﺣ‪‬ﺎ ‪‬‬
‫ﺸﺮِﻕِ ﻓﹶ ﹾﺄﺕِ ﺑِﻬ‪‬ﺎ‬
‫ﺸﻤ‪‬ﺲِ ﻣِﻦ‪ ‬ﺍﹾﻟﻤ‪ ‬‬
‫ﺤﻴِﻲ ﻭ‪‬ﻳﻤِﻴﺖ‪ ‬ﻗﹶﺎﻝﹶ ﺃﹶﻧ‪‬ﺎ ﹸﺃﺣ‪‬ﻴِﻲ ﻭ‪‬ﺃﹸﻣِﻴﺖ‪ ‬ﻗﹶﺎﻝﹶ ِﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴﻢ‪ ‬ﻓﹶﺈِ ﱠﻥ ﺍﷲ ‪‬ﻳﺄﹾﺗِﻲ ﺑِﺎﻟ ‪‬‬
‫‪‬ﺭّﺑِﻲ‪ ‬ﺍﱠﻟﺬِﻱ ﻳ‪ ‬‬
‫ِﻣﻦ‪ ‬ﺍﻟﹾ ‪‬ﻤ ‪‬ﻐ ِﺮﺏِ ﻓﹶﺒ‪ِ ‬ﻬﺖ‪ ‬ﺍﻟﱠﺬِﻱ ﻛﹶﻔﹶﺮ‪ ‬ﻭ‪‬ﺍﷲ ﻟﹶﺎ ﻳ‪‬ﻬ‪‬ﺪِﻱ ﺍﻟﹾ ﹶﻘ ‪‬ﻮﻡ‪ ‬ﺍﻟﻈﱠﺎﻟِﻤِﲔ‪) ‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ\ ‪ (۲¢۸‬ﺩﻟﺘﻪ ﺍﷲ ‪ ‬ﺫﻛﺮ‬
‫ﺩﻣﻨﺎﻇﺮﻯ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﻛﻮﻯ ﺩﻫﻐﻪ ﻇﺎﻟﻢ ﺑﺎﺩﺷﺎﻩ ﺳﺮﻩ ﭼﻰ ‪w‬ﺎﻥ ﺗﻪ ﻳ‪ 4‬ﺩﻋﻮﻩ ﺩﺍﻟﻮﻫﻴﺖ ﻛ}ﻯ ﻭﻩ‪،‬‬
‫ﻧﻮﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺩﺩﻩ ﺩﺍﺩﻋﻮﻩ ﺑﺎﻃﻠﻪ ﻛ}ﻩ ﭘﻪ ﺧﭙﻞ ﺩﻟﻴﻞ ﺳﺮﻩ‪ ،‬ﺍﻭﺑﻴﺎﻥ ﻳ‪ 4‬ﻛﻰ ﺩﺩﻩ ﺩﺍﺟﻬﺎﻟﺖ ﺍﻭ‬
‫ﻧﺎﭘﻮﻫﻰ‪ ،‬ﺍﻭﺧﭙﻞ ﺩﻟﻴﻞ ﻳ‪ 4‬ﭘﺮﻗﺎﺋﻢ ﻛﻰ‪ ،‬ﻣﻔﺴﺮﻳﻨﻮ ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭﻭ ﻋﻠﻤﺎﻭﻭ ﭼﻰ ﺍﻧﺴﺎﺏ ﻭﺍﻻ ﺩﻯ‬
‫ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﺍﻭﺩﺍ ﺑﺎﺩﺷﺎﻩ ﺑﺎﺩﺷﺎﻩ ﺩﺑﺎﺑﻞ ﻭﻭ‪.‬‬
‫ﺍﻭﻧﻮﻡ ﺩﺩﻩ ﻧﻤﺮﻭﺩ ﺑﻦ ﻛﻨﻌﺎﻥ ﺑﻦ ﻛﻮﺵ ﺑﻦ ﺳﺎﻡ ﺑﻦ ﻧﻮﺡ ‪ ‬ﻭﻭ‪ .‬ﺩﺍﻗﻮﻝ ﻣﺠﺎﻫﺪﻛ}ﻯ ﺩﻯ‪ .‬ﺍﻭﻧﻮﺭﻭ‬
‫ﺩﺍﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﻧﻤﺮﻭﺩ ﺑﻦ ﺎﻟﺢ ﺑﻦ ﻋﺎﺑﺮ ﺑﻦ ﺻﺎﻟﺢ ﺑﻦ ﺍﺭﺨﺸﺬ ﺑﻦ ﺳﺎﻡ ﺑﻦ ﻧﻮﺡ ‪ ،‬ﻣﺠﺎﻫﺪ‬
‫ﺍﻭﻧﻮﺭﻭ ﺩﺍﻭﻳﻠﻰ ﺩﻯ‪ :‬ﺍﻭﺩﻯ ﻭﻭ ﻳﻮﺑﺎﺩﺷﺎﻩ ﺩﺑﺎﺩﺷﺎﻫﺎﻧﻮ ﺩﺩﻧﻴﺎ ‪I‬ﺨﻪ‪ ،‬ﻭﻟﻰ ﭼﻰ ﭘﻪ ﺩﻯ ”ﻮﻟﻪ ﺩﻧﻴﺎ‬
‫ﺑﺎﻧﺪﻯ ‪I‬ﻠﻮﺭﻭ ﻛﺴﺎﻧﻮ ﺑﺎﺩﺷﺎﻫﻰ ﻛ}ﻳﺪﻩ‪ :‬ﭘﻪ ﺩﻯ ﻛﻰ ﺩﻭﻩ ﻣﺴﻠﻤﺎﻧﺎﻥ ﻭﻩ ﺍﻭﺩﻭﻩ ﻛﺎﺮﺍﻥ ﻭﻩ‪ ،‬ﻫﺮ‪I‬ﻪ‬
‫ﭼﻰ ﺩﻭﻩ ﻣﺴﻠﻤﺎﻧﺎﻥ ﻭﻩ )ﺫﻭﺍﻟﻘﺮﻧﻴﻦ‪ ،‬ﺳﻠﻴﻤﺎﻥ( ﻭﻩ ﺍﻭﻫﺮ‪I‬ﻪ ﭼﻰ ﺩﻭﻩ ﻛﺎﺮﺍﻥ ﻭﻩ ﻫﻐﻪ )ﻧﻤﺮﻭﺩ‪،‬‬
‫ﺑﺨﺘﻨﺼﺮ( ﻭﻭ‪ ،‬ﺍﻭﺩﺍﻳ‪ 4‬ﻫﻢ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﭼﻰ ﻧﻤﺮﻭﺩ )‪ (۴۰۰‬ﻛﺎﻟﻪ ﺑﺎﺩﺷﺎﻫﻰ ﻛ}ﻳﺪﻩ‪ ،‬ﺍﻭﺩﻯ ﭘﻪ ﺩﻯ‬
‫ﺧﭙﻠﻰ ﺑﺎﺩﺷﺎﻫﻰ ﻛﻰ ‪u‬ﻳﺮ ﺑﺎﻏﻰ ﺳﻮﻯ ﻭﻭ ﺍﻭ‪u‬ﻳﺮ ﻇﺎﻟﻢ ﻫﻢ ﻭﻭ‪ ،‬ﺍﻭﺩﺩﻧﻴﺎ ﮊﻭﻧﺪ ﺗﻪ ﻳ‪u 4‬ﻳﺮ ‪o‬ﻪ ﻭﺍﻟﻰ‬
‫ﻭﺭﻛ}ﻯ ﻭﻭ‪ .‬ﺍﻭﻛﻠﻪ ﭼﻰ ﺩﻩ ﺗﻪ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺩﻋﻮﺕ ﻭﺭﻛﻰ ﺩﺍﷲ ‪ ‬ﻃﺮﻑ ﺗﻪ ﻧﻮﺩﻩ ﺍﻧﻜﺎﺭ ﻭﻛﻰ‬
‫ﻭﻟﻰ ﭼﻰ ﺩﻩ ﺩﻧﻴﺎﺗﻪ ‪u‬ﻳﺮ ﺗﺮﺟﻴﺢ ﻭﺭﻛ}ﻯ ﻭﻩ ﺍﻭ‪u‬ﻳﺮ ﺍﻭ‪¤‬ﺩﻩ ﺍﻭ‪¤‬ﺩﻩ ﺍﻣﻴﺪﻭﻧﻪ ﻳ‪ 4‬ﺳﺎﺗﻠﻰ ﻭﻩ ﻧﻮﺩﻩ‬
‫ﺩﺍﺑﺮﺍﻫﻴﻢ ‪‬ﺳﺮﻩ ﭘﻪ ﺩﻯ ﺧﺒﺮﻯ ﻛﻰ ﺟﻨ› ﺍﻭﺟ‪}q‬ﻩ ﺷﺮﻭﻉ ﻛ}ﻩ‪ ،‬ﺍﻭ‪w‬ﺎﻥ ﺗﻪ ﻳ‪ 4‬ﺩﺭﺏ ﺩﻋﻮﻩ ﻛﻮﻟﻪ‪.‬‬

‫)‪ .(١‬ﺍﺣﻤﺪ )‪.(۲۱۷ \۶‬‬

‫)‪ (۸۳ \۶) .(٢‬ﺍﺑﻦ ﻣﺎﺟﻪ‪ :‬ﻛﺘﺎﺏ ﺍﻟﺼﻴﺪ‪ ،‬ﺑﺎﺏ ﻗﺘﻞ ﺍﻟﻮﺯﻍ )‪.(۳۲۳۱ \۲‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٢٠‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻝ ﺃﹶﻧ‪‬ﺎ ﹸﺃﺣ‪‬ﻴِﻲ ﻭ‪‬ﹸﺃﻣِﻴﺖ‪ ‬ﻗﺘﺎﺩﻩ ﺍﻭ‬
‫ﻧﻮﻛﻠﻪ ﭼﻰ ﻭﺭﺗﻪ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﻭﺮﻣﺎﻳﻞ‪ :‬ﺭ‪ّ‬ﺑِ ‪‬ﻲ ﺍﻟﱠﺬِﻱ ﻳ‪‬ﺤ‪‬ﻴِﻲ ﻭ‪‬ﻳ‪‬ﻤِﻴﺖ‪ ‬ﻗﹶﺎ ﹶ‬
‫ﺍﻟﺴﺪﻯ ﺍﻭﻣﺤﻤﺪ ﺍﺑﻦ ﺍﺳﺤﺎﻕ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻩ ﺩﺍﺧﺒﺮﻩ ﭘﻪ ﻫﻐﻪ ﻭﺧﺖ ﻛﻰ ﻭﻛ}ﻩ ﻛﻠﻪ ﭼﻰ ﻧﻤﺮﻭﺩ‬
‫ﺩﻭﻩ ﻛﺴﺎﻥ ﺭﺍﻭﺳﺘﻪ ﺍﻭﻳﻮﻳ‪ 4‬ﻭﺭ‪I‬ﺨﻪ ﻣ}ﻛﻰ ﺍﻭﺑﻞ ﻳ‪ 4‬ﭘﺮﻳ‪n‬ﻮﻭﻯ ﻧﻮﺩﺍ ﺩﺍﺳﻰ ﺳﻮ ﻟﻜﻪ ﭼﻰ ﻳﻮﻳ‪4‬‬
‫ﮊﻭﻧﺪﻯ ﻛﻰ ﺍﻭﺑﻞ ﻳ‪ 4‬ﻣ}ﻛﻰ‪.‬‬
‫ﺍﻭﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺩﺍﺳﻰ ﻣﺮﺍﺩﻧﻪ ﻭﻭ ﭘﻪ ﻛﻤﻰ ﻃﺮﻳﻘﻰ ﭼﻰ ﺩﻩ ﺩﺍﻛﺎﺭ ﻭﻛﻰ ﺑﻠﻜﻰ ﭘﻪ ﻧﻮﻯ ﭘﻴﺪﺍ ﻛﻮﻟﻮ‬
‫ﺳﺮﻩ ﺍﻭﻧﻮﻯ ﻭﺟﻮﺩ ﻭﺭﻛﻮﻟﻮ ﺳﺮﻩ ﻳ‪ 4‬ﻣﺮﺍﺩ ﻭﻭ ﺍﻭﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺩﺩﻯ ﺁﻳﺖ ‪I‬ﺨﻪ ‪w‬ﻜﻪ ﺍﺳﺘﺪﻻﻝ ﻭﻛﻰ‬
‫ﭼﻰ ﺩﺍﻣ}ﻩ ﻛﻮﻝ ﺍﻭﮊﻭﻧﺪﻯ ﻛﻮﻝ ﺍﻭﺩﺍﻫﻮﺍ ﺍﻭﺑﺎﺭﺍﻧﻮﻧﻪ ﺍﻭﻟﻤﺮ ﺭﺍﺧﻴﮋﻭﻝ ﺍﻭﺩﺍﻫﺮ‪I‬ﻪ ﻣﺴﺨﺮ ﻛﻮﻝ ﺧﻮ‬
‫ﻳﻮ ﺟﻮ_ﻭﻧﻜﻰ ﺍﻭﺧﺎﻟﻖ ﻏﻮﺍ_ﻯ ﻧﻮﺩﺍ ﺁﻳﺖ ﭘﺮﺩﻯ ﺑﺎﻧﺪﻯ ﺩﻻﻟﺖ ﻛﻮﻯ ﭼﻰ ﭘﻪ ﺧﺎﺭﺝ ﻛﻰ ﺩﺩﻯ ﺩﭘﺎﺭﻩ‬
‫ﺎﻋﻞ ﺳﺘﻪ ﭼﻰ ﻫﻐﻪ ﺍﷲ ‪ ‬ﺩﻯ ﺍﻭﭘﻴﺪﺍﺋﺶ ﺩﺩﻯ ﺣﻴﻮﺍﻥ ﻭﻭ ﭘﻪ ﺧﺎﺭﺝ ﻛﻰ ﺩﺍﻳﻮﻣﻨﻈﺮ ﺩﻯ ﺍﻭﻣ}‬
‫ﻛﻮﻝ ﺩﺩﻯ ﻫﻢ ﻳﻮ ﻣﻨﻈﺮﺩﻯ ﺍﻭﺩﻟﻴﻞ ﺩﻯ ﭘﻪ ﻭﺟﻮﺩ ﺩﺧﺎﻟﻖ ﺑﺎﻧﺪﻯ ﭼﻰ ﻫﻐﻪ ﺍﷲ ‪ ‬ﺩﻯ ﻧﻮﺩﺩﻯ‬
‫ﺤﻴِﻲ ﻭ‪‬ﻳ‪‬ﻤِﻴﺖ‪ ‬ﻧﻮﻗﻮﻝ ﺩﺩﻯ ﺟﺎﻫﻞ ﺑﺎﺩﺷﺎﻩ‪ :‬ﻗﹶﺎﻝﹶ ﺃﹶﻧ‪‬ﺎ ﹸﺃﺣ‪‬ﻴِﻲ‬
‫ﺩﻭﺟﻰ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺩﺍﻭﺮﻣﺎﻳﻞ‪ :‬ﺭِّﺑﻲ‪ ‬ﺍﻟﱠﺬِﻱ ﻳ‪ ‬‬
‫ﺖ ﻛﻪ ﭼﻴﺮﻯ ﻣﺮﺍﺩ ﺩﺩﻯ ﻗﻮﻝ ﺩﺩﻯ ﺑﺎﺩﺷﺎﻩ ‪I‬ﺨﻪ ﺩﺍ ﺳﻰ ﭼﻰ ﭘﻪ ﺧﺎﺭﺝ ﻛﻰ ﺩﺍ‪I‬ﻪ ﻣﻨﺎﻇﺮ ﺍﻭ‬
‫ﻭ‪‬ﹸﺃﻣِﻴ ‪‬‬
‫ﻣﺸﺎﻫﺪ ﺩﻯ ﺩﺩﻯ ﺧﺎﻟﻖ ﺯﻩ ﻳﻢ ﻧﻮﺩﻩ ﻛﺒﺮﻭﻛﻰ ﺍﻭﺩﺍ ﺩﺩﻩ ﺿﺪ ﺍﻭﻋﻨﺎﺩ ﺩﻯ ﺍﻭﻛﻪ ﭼﻴﺮﻯ ﺩﺍﻳ‪ 4‬ﭘﻪ‬
‫ﻣﻘﺎﺑﻞ ﺩﻫﻐﻪ ﻛﻰ ﻭﻳﻠﻰ ﻳ‪ 4‬ﻛﻢ ﭼﻰ ﻣﺨﻜﻰ ﺩﻗﺘﺎﺩﻩ ﺍﻭﺍﻟﺴﺪﻯ ﺍﻭﻣﺤﻤﺪﺑﻦ ﺍﺳﺤﺎﻕ ﭘﻪ ﻗﻮﻝ ﻛﻰ‬
‫ﺗﻴﺮﺳﻮﻩ ﻧﻮﺩﻩ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺟﻮﺍﺏ ﻭﺭﻧﻪ ﻛﻰ ﺍﻭﭘﺎﺗﻪ ﺭﺍﻟﻰ ﺩﻫﻐﻪ ﭘﻪ ﻣﻘﺎﺑﻞ ﻛﻰ ﺍﻭﺩﺩﻯ ‪I‬ﺨﻪ ﺑﻐﻴﺮ‬
‫ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺩﻩ ﺗﻪ ﺑﻠﻪ ﺧﺒﺮﻩ ﻫﻢ ﻭﻛ}ﻩ ﺩﺩﻯ ﺩﭘﺎﺭﻩ ﭼﻰ ﺩﺩﻩ ﺳﺮﻩ ‪I‬ﻪ ﺩﻟﻴﻞ ﭘﺎﺗﻪ ﻧﻪ ﺳﻰ ﭘﻪ ﺩﻋﻮﻩ‬
‫ﺸﺮِﻕِ ﻓﹶ ﹾﺄﺕِ ﺑِﻬ‪‬ﺎ ﻣِﻦ‪‬‬
‫ﺸ ‪‬ﻤﺲِ ﻣِﻦ‪ ‬ﺍﻟﹾﻤ‪ ‬‬
‫ﺩﺍﻟﻮﻫﻴﺖ ﻛﻰ ﻧﻮﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ‪ :‬ﻓﹶﺈِﻥﱠ ﺍﷲ ﻳ‪‬ﺄﹾﺗِﻲ ﺑِﺎﻟ ‪‬‬
‫ﺍﻟﹾ ‪‬ﻤ ‪‬ﻐ ِﺮﺏِ ﻳﻌﻨﻰ ﺩﺍﻟﻤﺮ ﭼﻰ ﻣﺴﺨﺮ ﺩﻯ ﻫﺮﻩ ﻭﺭ‪ z‬ﺭﺍﺧﻴﮋﻯ ﺍﻭﺑﻴﺎ ﻟﻮﻳŒﻯ ﺩﻣﺸﺮﻕ ‪I‬ﺨﻪ ﺭﺍﻭ‪w‬ﻰ ﺍﻭﭘﻪ‬
‫ﻣﻐﺮﺏ ﻛﻰ ﻛ‪n‬ﺘﻪ ﻛﻴŒﻯ ﻧﻮﻫﻐﻪ ﺫﺍﺕ ﺩﻯ ﭼﻰ ﺩﺍﻳ‪ 4‬ﻣﺴﺨﺮﻛ}ﻯ ﺩﻯ ﺍﻭﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﻗﺎﺩﺭﻯ ﺩﻯ‬
‫ﺍﻭﻫﻐﻪ ﺫﺍﺕ ﺩﻯ ﭼﻰ ﭘﻪ ﻫﺮ‪I‬ﻪ ﺑﺎﻧﺪﻯ ﻗﺪﺭﺕ ﻟﺮﻯ ﺍﻭﺩﻫﺮﺷﻰ ﭘﻴﺪﺍﻛﻮﻧﻜﻰ ﺩﻯ‪ ،‬ﻧﻮﻛﻪ ﺗﻪ ﭼﻴﺮﻯ‬
‫ﻳ‪ 4‬ﭘﻪ ﻫﻐﻪ ﺷﺎﻥ ﭼﻰ ﺗﻪ ﻳ‪ 4‬ﺩﻋﻮﻩ ﻛﻮﻯ ﭼﻰ ﺗﻪ ﻣ}ﻩ ﻛﻮﻝ ﺍﻭﮊﻭﻧﺪﻯ ﻛﻮﻝ ﻛﻮﻯ ﻧﻮﺩﺍ ﺩﻣﻐﺮﺏ ﻟﺨﻮﺍ‬
‫‪I‬ﺨﻪ ﺭﺍﺧﻴﮋﻭﻩ ﻛﻪ ﺗﻪ ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﻗﺎﺩﺭﻳ‪ ،4‬ﺍﻭﻛﻪ ﺗﺎ ﺩﺍ ﻛﺎﺭ ﻭﻧﻪ ﻛﻰ ﻧﻮﺩﺍﺗﻪ ﭼﻰ ‪I‬ﻪ ﻭﺍﻳﻰ ﺩﺍ‬
‫ﺩﺭﻭﻍ ﺩﻯ ﺍﻭﺑﺎﻃﻞ ﺩﻯ ﺍﻭ ﺩﺩﻯ ﺧﺒﺮﻯ ﺗﺎﺗﻪ ﻫﻢ ﭘﺘﻪ ﺳﺘﻪ ﺍﻭ”ﻮﻟﻮ ﺧﻠ‪q‬ﻮ ﺗﻪ ﭘﺘﻪ ﺳﺘﻪ ﭼﻰ ﺗﻪ ﺩﺍﻧﻪ‬
‫ﺳﻰ ﻛﻮﻟﻰ ﺍﻭﻧﻪ ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﻗﺎﺩﺭﻳ‪ ،4‬ﺑﻠﻜﻰ ﺗﻪ ﺩﺩﻯ ‪I‬ﺨﻪ ﻫﻢ ﻋﺎﺟﺰﻩ ﻳ‪ 4‬ﭼﻰ ﻳﻮﻣﭻ ﭘﻴﺪﺍﻛﻰ‬
‫ﻳﺎﭘﻪ ﻫﻐﻪ ﺑﺎﻧﺪﻯ ﻃﺎﻗﺖ ﻭﻟﺮﻯ‪ ،‬ﻧﻮﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﻭﺭﺗﻪ ﺑﻴﺎﻥ ﻛ}ﻩ ﺩﻫﻐﻪ ﺩﻋﻮﻩ ﺍﻭﺩﺍ ﺩﻋﻮﻩ ﻳﻰ ﻭﺭ‬
‫ﺑﺎﻃﻠﻪ ﻛ}ﻩ ﺍﻭﻫﻐﻪ ﻻﺭﻩ ﺍﻭﻣﺴﻠך ﻳ‪ 4‬ﻫﻢ ﺑﺎﻃﻞ ﻭﺭ ﻭ‪r‬ﺮ‪w‬ﻮﻯ ﺩﻗﻮﻡ ﭘﻪ ﻣﺦ ﻛﻰ‪ ،‬ﻧﻮﺩﺩﻯ ﺳﺮﻩ ﺩﺍﺳﻰ‬
‫ﻳﻮﻩ ﺧﺒﺮﻩ ﻫﻢ ﭘﺎﺗﻪ ﻧﻪ ﺳﻮﻩ ﭼﻰ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺟﻮﺍﺏ ﻳ‪ 4‬ﻭﺭﻛ}ﻯ ﻭﺍﻯ ﺑﻠﻜﻪ ﭼﭗ ﭘﺎﺗﻪ ﺳﻮ ﺍﻭﺧﺒﺮﻯ‬
‫ﻣﻨﻘﻄﻊ ﺍﻭﻧﻴﻤ‪}q‬ﻯ ﭘﺎﺗﻪ ﺳﻮﻯ ﺍﻭﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻓﹶ‪‬ﺒ ِﻬﺖ‪ ‬ﺍﱠﻟﺬِﻱ ﻛﹶﻔﹶﺮ‪ ‬ﻭ‪‬ﺍﷲ ﻟﹶﺎ‬
‫‪‬ﻳﻬ‪‬ﺪِﻱ ﺍﹾﻟ ﹶﻘﻮ‪‬ﻡ‪ ‬ﺍﻟﻈﱠﺎِﻟﻤِﲔ‪) ‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﻩ \ ‪.(۲¢۸‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٢١‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺍﻭﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺍﻟﺴﺪﻯ ﭼﻰ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺍﻭﺩﻧﻤﺮﻭﺩ ﺩﺍﻣﻨﺎﻇﺮﻩ ﺩﻫﻐﻪ ﻭﺭ‪I z‬ﺨﻪ ﻭﻩ ﻛﻠﻪ ﭼﻰ‬
‫ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺩﺍﻭﺭ ‪I‬ﺨﻪ ﺭﺍﻭﻭﺗﻰ‪ ،‬ﺍﻭﭘﻪ ﺩﻏﻪ ﻭﺭ‪ z‬ﻳ‪ 4‬ﺧﻠ› ﻧﻪ ﻭﻩ ﺭﺍ”ﻮﻝ ﻛ}ﻯ‪ ،‬ﻧﻮﻭﻩ ﺩﺩﻭﻯ ﭘﻪ‬
‫ﻣﻴﻨ¼ ﻛﻰ ﺩﺍﻣﻨﺎﻇﺮﻩ‪ .‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺭﻭﺍﻳﺖ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﻋﺒﺪﺍﻟﺮﺯﺍﻕ ﺩﻣﻌﻤﺮ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﺯﻳﺪ ﺑﻦ ﺍﺳﻠﻢ ‪I‬ﺨﻪ‪ ،‬ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺩﻧﻤﺮﻭﺩ ﺳﺮﻩ ﺧﻮﺭﺍﻛﻪ ﻭﻩ ﭼﻰ ﭘﺮﺧﻠ‪q‬ﻮ ﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﺑﻴﺸﻠﻪ ﻧﻮ‬
‫ﺩﺧﻠ‪q‬ﻮ ‪u‬ﻟﻰ ﺑﻪ ﺭﺍﺗﻠﻰ ﺍﻭﺧﻮﺭﺍﻛﻪ ﺑﻪ ﻳ‪ 4‬ﻭ_ﻟﻪ ﺗﺮﺩﻯ ﭼﻰ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﻭﺭﺗﻪ ﭘﻪ ﻳﻮﻯ ‪u‬ﻟﻰ ﻛﻰ‬
‫ﺭﺍﻟﻰ ﻧﻮﺩﻩ ﺗﻪ ﻳ‪ 4‬ﺧﻮﺭﺍﻛﻪ ﻭﺭﻧﻪ ﻛ}ﻩ ﺍﻭﭘﻪ ﻫﻐﻪ ﺩﻭﺭﺍﻥ ﻳ‪ 4‬ﻭﺭﺳﺮﻩ ﻣﻨﺎﻇﺮﻩ ﻭﻛ}ﻩ ﻧﻮﺍﺑﺮﺍﻫﻴﻢ ‪‬‬
‫ﺑﻴﺮﺗﻪ ﻛﻮﺭﺗﻪ ﺭﺍﺭﻭﺍﻥ ﺳﻮ ﺍﻭﻭﺭﺳﺮﻩ ﻫﻴ¦ ﻫﻢ ﻧﻪ ﻭﻩ ﻧﻮﭘﻪ ﻻﺭﻩ ﻛﻰ ﻳ‪ 4‬ﺩﺧﺎﻭﺭﻭ ‪I‬ﺨﻪ ﺩﻭﺍ_ﻯ ﺑﻮﺭƒ‬
‫‪u‬ﻛﻰ ﻛ}ﻯ ﺍﻭﺩﺍﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﭘﻪ ﺩﻯ ﺑﻪ ﺧﭙﻞ ﻛﻮﺭ ﻭﺍﻻ ﻣﺸﻐﻮﻝ ﻛ}ﻡ ﺍﻭﻛﻮﺭﺗﻪ ﺭﺍﻟﻰ ﺍﻭﺑﺎﺭﻳ‪4‬‬
‫ﻛ‪n‬ﻴ‪n‬ﻮﻭﻯ ﺍﻭﺑﻴﺪﻩ ﺳﻮ ﻧﻮﺩﺩﻩ ‪Po‬ﻪ ﺳﺎﺭﻩ ﺭﺍﻟﻪ ﺍﻭﺩﺍﻳﻮﻩ ﺑﻮﺭﻯ ﻳ‪ 4‬ﺧﻼﺻﻪ ﻛ}ﻩ ﻧﻮﺩ‪o‬ﻮ ﺧﻮﺭﺍﻛﻮﻧﻮ‬
‫‪I‬ﺨﻪ ‪u‬ﻛﻪ ﻭﻩ ﻧﻮﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻳ‪ 4‬ﻭﺭﻟﺮﻩ ﺧﻮﺭﺍﻛﻪ ﭘﺨﻪ ﻛ}ﻩ ﻛﻠﻪ ﭼﻰ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺭﺍﻛ‪n‬ﻴﻨﺴﺘﻰ ﻧﻮ‬
‫ﺩﻭﻯ ﺩﺍﺧﻮﺭﺍﻙ ﺑﺮﺍﺑﺮ ﻛ}ﻯ ﻭﻭ ﻧﻮﺩﻩ ﭘﻮ‪o‬ﺘﻨﻪ ﻭﺭ‪I‬ﺨﻪ ﻭﻛ}ﻩ ﭼﻰ ﺩﺍﻣﻮ ﺩﻛﻢ ‪w‬ﺎﻯ ‪I‬ﺨﻪ ﻛ}ﻩ‪ ،‬ﻧﻮ‬
‫‪Po‬ﻰ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺩﺍﻫﻐﻪ ﺩﻯ ﭼﻰ ﺗﺎﺭﺍﻭ_ﻯ ﻭﻩ‪ ،‬ﻧﻮﺩﻩ ﺗﻪ ﭘﺘﻪ ﻭﻟ‪q‬ﻴﺪﻩ ﭼﻰ ﺩﺍ ﺩﺍﷲ ‪ ‬ﺩﺧﻮﺍ‬
‫‪I‬ﺨﻪ ﺩﻭﻯ ﺗﻪ ﺭﺯﻕ ﻭﺭﻛﻮﻝ ﺳﻮﻯ ﺩﻯ‪ .‬ﺯﻳﺪ ﺍﺑﻦ ﺍﺳﻠﻢ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﺍﻭﻭﻟﻴŒﻟﻪ ﺍﷲ ‪ ‬ﺩﻯ ﻇﺎﻟﻢ‬
‫ﺑﺎﺩﺷﺎﻩ ﺗﻪ ﻳﻮﻩ ﺮﺷﺘﻪ ﭼﻰ ﭘﻪ ﺍﷲ ‪ ‬ﺑﺎﻧﺪﻯ ﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻯ ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﺍﻧﻜﺎﺭ ﻭﻛﻰ‪ ،‬ﺑﻴﺎﻳ‪ 4‬ﻭﺭﺗﻪ‬
‫ﭘﻪ ﺩﻭﻫﻢ ﻭﺍﺭ ﻭﻭﻳﻞ ﻧﻮﺑﻴﺎﻳ‪ 4‬ﺍﻧﻜﺎﺭﻭﻛﻰ ﺑﻴﺎﻳ‪ 4‬ﻭﺭﺗﻪ ﭘﻪ ﺩﺭﻳﻢ ﻭﺍﺭ ﻭﻭﻳﻞ ﻧﻮﺑﻴﺎﻳ‪ 4‬ﻫﻢ ﺍﻧﻜﺎﺭ ﻭﻛﻰ‬
‫ﺍﻭﺩﺍﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺗﻪ ﺧﭙﻞ ‪u‬ﻟﻰ ﺭﺍ”ﻮﻟﻰ ﻛ}ﻩ ﺍﻭﺯﻩ ﺑﻪ ﺧﭙﻞ ‪u‬ﻟﻰ ﺭﺍ”ﻮﻟﻰ ﻛ}ﻡ‪ .‬ﻧﻮﻧﻤﺮﻭﺩ ﺭﺍ”ﻮﻝ ﻛﻰ‬
‫ﺧﭙﻞ ﻟ‪n‬ﻜﺮ ﺩﻟﻤﺮﺧﺎﺗﻪ ﭘﻪ ﻭﺧﺖ ﻛﻰ‪ ،‬ﻧﻮﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﺩﻏﻮﻣﺎﺷﻮ ﻳﻮﻩ ‪u‬ﻟﻪ ﺭﺍﻭﻟﻴŒﻟﻪ ﭘﻪ ﺩﻯ ﺍﻧﺪﺍﺯﻯ‬
‫ﭼﻰ ﺩﻟﻤﺮ ﺳﺘﺮ‪r‬ﻪ ﻳ‪ 4‬ﻫﻢ ﻭﻧﻪ ﻟﻴﺪﻟﻪ‪ ،‬ﺍﻭﺍﷲ ﺩﺍﭘﺮ ﻣﺴﻠﻂ ﻛ}ﻩ ﻧﻮ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﻳ‪ 4‬ﺩﺍﻏﻮ‪o‬ﻰ ﺩﺍﺳﻰ‬
‫ﻭﺧﻮ_ﻯ ﭼﻰ ﺻﺮﻑ ﻫﻭﻛﻰ ﻳ‪ 4‬ﭘﺎﺗﻪ ﺳﻮﻯ ﺍﻭﺩﺩﻯ ‪I‬ﺨﻪ ﻳﻮﻩ ﺩﺩﻯ ﺑﺎﺩﺷﺎﻩ ﭘﻪ ﭘﻮﺯﻩ ﻛﻰ ﺩﻧﻨﻪ ﺳﻮﻩ‬
‫ﺍﻭﺩﺩﻩ ﭘﻪ ﺩﻣﺎﻏﻮﻛﻰ ﺩﺍﻣﭻ )‪ (۴۰۰‬ﻛﺎﻟﻪ ﭘﺎﺗﻪ ﺳﻮ ﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﺩﺩﻯ ﻣﭻ ﭘﻪ ﺫﺭﻳﻌﻪ ﻋﺬﺍﺏ ﻭﺭﻛﻰ‪.‬‬
‫ﻧﻮ ﺩﺍﻭﻭ ﭼﻰ ﺧﭙﻞ ﺳﺮﺑﻪ ﻳ‪ 4‬ﻭﻫﻰ ﭘﻪ ‪u‬ﺍﻧ‪q‬ﻮ ﺑﺎﻧﺪﻯ ﭘﻪ ﺩﻯ ﺩﻭﻣﺮﻩ ﻣﻮﺩﻩ ﻛﻰ ﺗﺮﺩﻯ ﭼﻰ ﺍﷲ ‪ ‬ﭘﻪ‬
‫ﺩﻯ ﺳﺮﻩ ﻫﻼﻙ ﻛﻰ‪.‬‬
‫ﻫﺠﺮﺕ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺷﺎﻡ ﺗﻪ ﺍﻭﺩﺍﺧﻠﻴﺪﻝ ﺩﺩﻩ ﺩﻣﺼﺮ ﻛﻮﺭﻭﻧﻮ ﺗﻪ‬
‫ﺍﻭ ﺍﻭﺳﻴﺪﻝ ﺩﺩﻩ ﭘﻪ ﻣ@ﻜﻪ ﺩﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﻛﻰ‬
‫ﺤﻜِﻴﻢ‪ (٢٦) ‬ﻭ‪‬ﻭ‪ ‬ﻫ ‪‬ﺒﻨ‪‬ﺎ ﹶﻟﻪ‪‬‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻓﹶﺂَﻣ‪ ‬ﻦ ﹶﻟﻪ‪ ‬ﻟﹸﻮﻁﹲ ‪‬ﻭﻗﹶﺎﻝﹶ ﺇِﻧِّﻲ ﻣ‪‬ﻬ‪‬ﺎﺟِ ‪‬ﺮ ِﺇﻟﹶﻰ ﺭ‪ِ‬ﺑّﻲ ﺇِ‪‬ﻧﻪ‪ ‬ﻫﻮ‪ ‬ﺍﻟﹾﻌ‪‬ﺰِﻳﺰ‪ ‬ﺍﻟﹾ ‪‬‬
‫ﻕ ﻭ‪‬ﻳ ‪‬ﻌﻘﹸﻮﺏ‪ ‬ﻭ‪‬ﺟ‪ ‬ﻌﻠﹾﻨ‪‬ﺎ ﻓِﻲ ﺫﹸ ّﺭِﻳ‪ِ‬ﺘﻪِ ﺍﻟ‪‬ﻨﺒ‪‬ﻮ‪‬ﺓﹶ ﻭ‪‬ﺍﻟﹾﻜِﺘ‪‬ﺎﺏ‪ ‬ﻭﺁَﺗ‪ ‬ﻴﻨ‪‬ﺎ ‪‬ﻩ ﹶﺃ ‪‬ﺟ ‪‬ﺮ ‪‬ﻩ ﻓِﻲ ﺍﻟﺪ‪‬ﻧ‪‬ﻴ‪‬ﺎ ﻭ‪‬ﺇِﻧ‪ ‬ﻪ ﻓِﻲ ﺍﻟﹾ َﺂﺧِﺮ‪ِ ‬ﺓ ﻟﹶﻤِﻦ‪ ‬ﺍﻟﺼ‪‬ﺎﻟِﺤِ ‪‬‬
‫ﲔ‬ ‫ِﺇ ‪‬ﺳﺤ‪‬ﺎ ‪‬‬
‫)ﺳﻮﺭﺓ ﺍﻟﻌﻨﻜﺒﻮﺕ ‪ .(۲۷ \۲۶‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭﻧ‪‬ﺠ‪ ‬ﻴﻨ‪‬ﺎﻩ‪ ‬ﻭﻟﹸﻮﻃﹰﺎ ﺇِﻟﹶﻰ ﺍﹾﻟﹶﺄ ‪‬ﺭﺽِ ﺍﻟﱠﺘِﻲ ﺑ‪‬ﺎﺭ‪ ‬ﹾﻛﻨ‪‬ﺎ‬
‫ﻕ ﻭ‪‬ﻳ ‪‬ﻌﻘﹸﻮﺏ‪ ‬ﻧ‪‬ﺎﻓِ ﹶﻠﺔﹰ ﻭ‪‬ﻛﹸﻠ‪‬ﺎ ‪‬ﺟﻌ‪‬ﻠﹾﻨ‪‬ﺎ ﺻ‪‬ﺎﻟِﺤِﲔ‪ (٧٢) ‬ﻭ‪‬ﺟ‪‬ﻌ‪‬ﻠﹾﻨ‪‬ﺎﻫ‪‬ﻢ‪ ‬ﺃﹶﺋِﻤ‪ ‬ﹰﺔ ‪‬ﻳﻬ‪‬ﺪ‪‬ﻭﻥﹶ‬ ‫ﻓِﻴﻬ‪‬ﺎ ِﻟﻠﹾﻌ‪‬ﺎﻟﹶ ِﻤﲔ‪ (٧١) ‬ﻭ‪ ‬ﻭﻫ‪‬ﺒ‪‬ﻨ‪‬ﺎ ﻟﹶﻪ‪ِ ‬ﺇﺳ‪‬ﺤ‪‬ﺎ ‪‬‬
‫ﺕ ﻭ‪‬ﺇِﻗﹶﺎﻡ‪ ‬ﺍﻟﺼ‪‬ﻠﹶﺎ ِﺓ ‪‬ﻭﺇِﻳﺘ‪‬ﺎﺀَ ﺍﻟﺰ‪‬ﻛﹶﺎﺓِ ﻭ‪‬ﻛﹶﺎﻧ‪‬ﻮﺍ ﻟﹶﻨ‪‬ﺎ ﻋ‪‬ﺎﺑِﺪِﻳﻦ‪) ‬ﺳﻮﺭﺓ ﺍﻻﻧﺒﻴﺎﺀ‪(۷۳ \۷۱‬‬ ‫ﺑِﺄﹶﻣ‪ِ ‬ﺮﻧ‪‬ﺎ ﻭ‪‬ﹶﺃﻭ‪‬ﺣ‪ ‬ﻴﻨ‪‬ﺎ ِﺇﻟﹶﻴ‪‬ﻬِﻢ‪ِ ‬ﻓﻌ‪‬ﻞﹶ ﺍﻟﹾﺨ‪‬ﻴ‪‬ﺮ‪‬ﺍ ِ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٢٢‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻛﻠﻪ ﻳ‪ 4‬ﭼﻰ ﺩﺧﭙﻞ ﻗﻮﻡ ﺳﺮﻩ ﺩﺍﷲ ‪ ‬ﺩﭘﺎﺭﻩ ﺟ‪}q‬ﻩ ﻭﻛ}ﻩ‪ ،‬ﻧﻮﭘﻪ ﻫﺠﺮﺕ ﺑﺎﻧﺪﻯ ﻭﻭﺗﻰ ﺩﺩﻭﻯ ﺩﺧﻮﺍ‬
‫‪I‬ﺨﻪ‪ ،‬ﺍﻭﻭﻩ ﺩﺩﻩ ‪Po‬ﻪ ﻭﭼﻪ ﭼﻰ ﺑﭽﻰ ﺑﻪ ﻳ‪ 4‬ﻧﻪ ﭘﻴﺪﺍ ﻛﻴﺪﻯ‪ ،‬ﺍﻭﻧﻪ ﻭﻭ ﺩﺩﻩ ﺩﭘﺎﺭﻩ ﺩﺑﭽﻴﺎﻧﻮ ‪I‬ﺨﻪ‬
‫ﻳﻮﻫﻢ ﺑﻠﻜﻰ ﺩﺩﻯ ﺳﺮﻩ ﻭﺭﺍﺭﻩ ﺩﺩﻩ ﻭﻭ ﻟﻮﻁ ‪ ،‬ﻭﺭﻛﻰ ﺍﷲ ‪ ‬ﺩﻩ ﺗﻪ ﺩﺩﻯ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﺻﺎﻟﺢ‬
‫ﺍﻭﻻﺩ‪ ،‬ﺍﻭﺩﺩﻩ ﭘﻪ ﺧﺎﻧﺪﺍﻥ ﻛﻰ ﻳ‪ 4‬ﻧﺒﻮﺕ ﻭ‪r‬ﺮﺯﻭﻯ‪ ،‬ﻧﻮﺩﺩﻩ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﭼﻰ ‪I‬ﻮﻣﺮﻩ ﭘﻴﻐﻤﺒﺮﺍﻥ‬
‫ﺭﺍﻏﻠﻰ ﺩﻯ ﻫﻐﻪ ﺩﺩﻩ ﭘﻪ ﻧﺴﻞ ﻛﻰ ﺩﻯ‪ ،‬ﺍﻭﻫﺮﻳﻮ ﻛﺘﺎﺏ ﭼﻰ ﻧﺎﺯﻝ ﺳﻮﻯ ﺩﻯ ﺩﺁﺳﻤﺎﻥ ‪I‬ﺨﻪ ﻧﻮﻫﻐﻪ‬
‫ﺩﺩﻩ ﭘﻪ ﻧﺴﻞ ﻛﻰ ﻧﺎﺯﻝ ﺳﻮﻯ ﺩﻯ ﻧﻮﻭﺍﺣﺪ ﻣﺸﺮﻫﻢ ﺩﺩﻩ ﺩﻧﺴﻞ ‪I‬ﺨﻪ ﻭﻭ ﻣﺪﺍﻡ ﺩﺍﷲ ‪ ‬ﺩﺧﻮﺍ ‪I‬ﺨﻪ‬
‫ﭘﻪ ﺩﻩ ﺑﺎﻧﺪﻯ ﻳﻮﻀﻞ ﺍﻭﻛﺮﻡ ﻭﻭ ﻛﻠﻪ ﭼﻰ ﺩﻩ ﻫﺠﺮﺕ ﻭﻛﻰ ﺍﻭﺧﭙﻞ ﻗﻮﻡ ﺍﻭﺧﭙﻠﻮﺍﻥ ﻳ‪ 4‬ﭘﺮﻳ‪n‬ﻮﻭﻟﻪ‪،‬‬
‫ﺍﻭﻫﺠﺮﺕ ﻳ‪ 4‬ﻭﻛﻰ ﺩﺍﺳﻰ ‪w‬ﺎﻯ ﺗﻪ ﭼﻰ ﻫﻠﺘﻪ ﺩﺍﷲ ‪ ‬ﺩﻋﺒﺎﺩﺕ ﻛﻮﻟﻮ ﺗﻤﻜﻦ ﻭﻭ ﺍﻭﺧﻠ‪q‬ﻮ ﺗﻪ‬
‫ﺩﻋﻮﺕ ﻫﻢ ﻛﻴﺪﻯ ﺳﻮ‪.‬‬
‫ﺍﻭﻫﻐﻪ ﻣ‪P‬ﻜﻪ ﭼﻰ ﺩﻯ ﻳ‪ 4‬ﻗﺼﺪ ﺩﻫﺠﺮﺕ ﻛ}ﻯ ﻭﻭ ﻣ‪P‬ﻜﻪ ﺩﺷﺎﻡ ﻭﻩ‪ ،‬ﺍﻭﺩﺍ ﻫﻐﻪ ﻣ‪P‬ﻜﻪ ﺩﻩ ﭼﻰ‬
‫ﻛﻨ‪‬ﺎ ﻓِﻴﻬ‪‬ﺎ ِﻟ ﹾﻠﻌ‪‬ﺎﹶﻟ ِﻤﲔ‪) ‬ﺳﻮﺭﺓ ﺍﻻﻧﺒﻴﺎﺀ \ ‪(۷۱‬‬
‫ﺩﺩﻯ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺇِﻟﹶﻰ ﺍﹾﻟﺄﹶ ‪‬ﺭﺽِ ﺍﻟﱠﺘِﻲ ﺑ‪‬ﺎﺭ‪ ‬ﹾ‬
‫ﺩﺍﻗﻮﻝ ﺩﻗﺘﺎﺩﻩ ﺍﻭﺍﺑﻮ ﺍﻟﻌﺎﻟﻴﻪ ﺍﻭﺍﺑﻰ ﺑﻦ ﻛﻌﺐ ﺩﻯ‪ ،‬ﺍﻭﺭﻭﺍﻳﺖ ﻛ}ﻯ ﺩﻯ ﻋﻮﻰ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ‬
‫ﻛﻨ‪‬ﺎ ﻓِﻴﻬ‪‬ﺎ ِﻟﻠﹾﻌ‪‬ﺎﻟﹶﻤِﲔ‪ ‬ﺩﺩﻯ ‪I‬ﺨﻪ ﻣﺮﺍﺩ ﻣ‪P‬ﻜﻪ ﺩﻣﻜﻰ ﺩﻩ‪ ،‬ﻭﻟﻰ‬
‫ﺽ ﺍﱠﻟﺘِﻲ ﺑ‪‬ﺎ ‪‬ﺭ ﹾ‬
‫ﭼﻰ ﺩﺍﻗﻮﻝ ﺩﺍﷲ ‪ِ : ‬ﺇﻟﹶﻰ ﺍﻟﹾﹶﺄ ‪‬ﺭ ِ‬
‫ﭼﻰ ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﺩﺍﻗﻮﻝ ﺩﺍﷲ ‪ ‬ﺩﻻﻟﺖ ﻛﻮﻯ‪ :‬ﺇِ ﱠﻥ ﺃﹶ ‪‬ﻭ ﹶﻝ ‪‬ﺑ ‪‬ﻴﺖٍ ‪‬ﻭﺿِﻊ‪ ‬ﻟِﻠﻨ‪‬ﺎﺱِ ﹶﻟﻠﱠﺬِﻱ ِﺑﺒ‪‬ﻜﱠﺔﹶ ‪‬ﻣﺒ‪‬ﺎﺭ‪‬ﻛﹰﺎ ﻭ‪‬ﻫ‪‬ﺪ‪‬ﻯ‬
‫ِﻟﻠﹾﻌ‪‬ﺎﹶﻟ ِﻤﲔ‪) ‬ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ \ ‪ (۹۶‬ﺍﻭﻛﻌﺐ ﺍﻻﺣﺒﺎﺭ ﻭﺍﻳﻰ ﭼﻰ ﻣ‪P‬ﻜﻪ ﺩ )ﺣﺮﺍﻥ( ﻣﺮﺍﺩﺩﻩ‪ ،‬ﺍﻭﻣﺨﻜﻰ‬
‫ﻣﻮ‪¤‬ﺑﻴﺎﻥ ﻛ}ﻩ ﻫﻐﻪ ﭼﻰ ﻧﻘﻞ ﺳﻮﻯ ﻭﻭ ﺩﺍﻫﻞ ﻛﺘﺎﺑﻮ ‪I‬ﺨﻪ‪ :‬ﭼﻰ ﺩﻯ ﺭﺍﻭﺗﻠﻰ ﻭﻭ ﺩﻣﺰﻛﻰ ﺩﺑﺎﺑﻞ‬
‫‪I‬ﺨﻪ ﺩﻯ ﻭﻭ ﺍﻭﺩﺩﻩ ﻭﺭﺍﺭﻩ ﻭﻭ ﺍﻭﺩﺩﻩ ﻭﺭﻭﺭ ﻭﻭ ﻧﺎﺣﻮﺭ ﺍﻭﺩﺩﻩ ‪Po‬ﻪ ﻭﻩ ﺍﻭﺩﺩﻩ ﺩﻭﺭﻭﺭ ‪Po‬ﻪ ﻭﻩ‬
‫)ﻣﻠﻜﺎ( ﺍﻭﺩﻭﻯ ﻛ‪n‬ﺘﻪ ﺳﻮﻩ ﭘﻪ ﺣﺮﺍﻥ ﻋﻼﻗﻰ ﺑﺎﻧﺪﻯ‪ ،‬ﻧﻮﻣ} ﺳﻮ ﭘﻼﺭ ﺩﺩﻩ ﭘﻪ ﺩﻏﻪ ﻋﻼﻗﻪ ﻛﻰ‪.‬‬
‫ﺍﻭﺍﻟﺴﺪﻯ ﻭﻳﻠﻰ ﺩﻯ ﻭﻻ_ﻯ ﺍﺑﺮﺍﻫﻴﻢ ﺍﻭﻟﻮﻁ ﺩﺷﺎﻡ ﺧﻮﺍ ﺗﻪ‪ ،‬ﻧﻮ ﻳﻮ‪w‬ﺎﻯ ﺳﻮ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺩﺳﺎﺭﺍ‬
‫ﺳﺮﻩ ﺍﻭﺩﺍ ﺩﺣﺮﺍﻥ ﺩﺑﺎﺷﺎﻩ ﻟﻮﺭﻭﻩ ﺍﻭﺩﻭﻯ ﺗﻪ ﻳ‪ 4‬ﺩﺩﻭﻯ ﺩﺩﻳﻦ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺧﺒﺮﻯ ﻭﻛ}ﻯ ﻧﻮﻫﻐﻪ‬
‫ﻭﺭﺗﻪ ﺩﺍﺧﭙﻠﻪ ﻟﻮﺭ ﻭﺭﻛ}ﻩ ﭘﻪ ﺩﻯ ﺷﺮﻁ ﭼﻰ ﭘﻪ ﺩﻯ ﻛﻰ ﺑﻪ ‪I‬ﻪ ﺗﻐﻴﺮﻧﻪ ﺭﺍﻭﻟﻰ‪.‬‬
‫ﺩﺍﺭﻭﺍﻳﺖ ﻧﻘﻞ ﺩﻯ ﺩﺍﺑﻦ ﺟﺮﻳﺮ ‪I‬ﺨﻪ ﺍﻭﭘﻪ ﺩﻯ ﻗﻮﻝ ﻛﻰ ﻏﺮﺍﺑﺖ ﺩﻯ ﺍﻭﻣﺸﻬﻮﺭﻩ ﺧﺒﺮﻩ ﺩﺍﺩﻩ ﭼﻰ ﺩﺍ‬
‫ﺩﺩﻩ ﺩﺍﻛﺎ ﻟﻮﺭﻭﻩ ﭼﻰ ﻫﺎﺭﺍﻥ ﻧﻮﻡ ﻳ‪ 4‬ﻭﻭ ﭼﻰ ﺩﻫﻐﻪ ﻧﺴﺒﺖ ﺣﺮﺍﻥ ﺗﻪ ﻛﻴﺪﻯ ﺳﻰ ﺍﻭﭼﺎ ﺩﺍﻭﻳﻠﻰ ﺩﻯ‬
‫ﭼﻰ ﺩﺍ ﺩﺩﻩ ﺩﻭﺭﻭﺭ ﻟﻮﺭﻭﻩ ﺧﻮﺭ ﺩﻟﻮﻁ ‪ ‬ﭼﻰ ﻫﺎﺭﺍﻥ ﺩﻯ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺩﺍﻗﻮﻝ ﻧﻘﻞ ﻛ}ﻯ‬
‫ﺩﻯ ﺍﻟﺴﻬﻴﻠﻰ ﺩﺍﻟﻘﺘﻴﺒﻰ ‪I‬ﺨﻪ ﺍﻭﺩﺍﻟﻨﻘﺎﺵ ‪I‬ﺨﻪ‪ ،‬ﻧﻮﺩﻩ ﺩﺍﺧﺒﺮﻩ ‪u‬ﻳﺮﻩ ﺑﻌﻴﺪﻩ ﻛ}ﻳﺪﻩ ﺍﻭﺑﻼ ﻋﻠﻤﻪ ﻳ‪4‬‬
‫ﺩﺍ ﺧﺒﺮﻩ ﻛ}ﻳﺪﻩ ﺍﻭﭼﺎ ﺩﺍﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻩ ﻭﺍﺩﻩ ﺩﺧﭙﻞ ﺩﻭﺭﻭﺭ ﺩﻟﻮﺭ ﺳﺮﻩ ﻛ}ﻯ ﻭﻭ ﻛﻪ ﺩﺍﭼﻴﺮﻯ‬
‫ﺟﺎﺋﺰ ﻭﻯ ﻧﻮﺩﺩﻭﻯ ﺳﺮﻩ ﭘﺮﺩﻯ ﺧﺒﺮﻯ ﺑﺎﻧﺪﻯ ﺩﻟﻴﻞ ﻧﺴﺘﻪ‪ ،‬ﺍﻭﻛﻪ ﭼﻴﺮﻯ ﺩﺍﻛﺎﺭ ﺟﺎﺋﺰ ﻭﻯ ﻧﻮﺑﻴﺎﻫﻢ‬
‫ﺩﺍﻧﺒﻴﺎﻭﻭ ﺩﭘﺎﺭﻩ ﺩﻭﻣﺮﻩ ﺗﺠﺎﻭﺯ ﻧﻪ ﺩﻯ ﺛﺎﺑﺖ ﻟﻜﻪ ﺩﺍﻗﻮﻝ ﭼﻰ ﺩﺭﺑﺎﻧﻴﻴﻨﻮ ﺩﻳﻬﻮﺩﻭ ‪I‬ﺨﻪ ﻧﻘﻞ ﺩﻯ‪.‬‬
‫ﺍﻭﺑﻌﻀﻮ ﺩﺍﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﭼﻰ ﺩﻯ ﻛﻠﻪ ﺷﺎﻡ ﺗﻪ ﺭﺍﻟﻰ ﻧﻮﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﻭﺣﻰ ﻭﻛ}ﻯ ﭼﻰ ﺯﻩ ﺩﺍﻣ‪P‬ﻜﻪ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٢٣‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫‪r‬ﺮ‪w‬ﻮﻡ ﺳﺘﺎ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﺳﺘﺎ ﺩﻧﺴﻞ ﺩﭘﺎﺭﻩ ﺧﻠﻒ ﭼﻰ ﻫﻐﻮﻯ ﭘﻪ ﻛﻰ ﺍﻭﺳﻴŒﻯ ﻧﻮﺍﺑﺮﺍﻫﻴﻢ ‪‬‬
‫ﺫﺑﺤﻪ ﻭﻛ}ﻩ ﺩﺍﷲ ‪ ‬ﺩﺷﻜﺮ ﺍﺩﺍﻛﻮﻟﻮ ﺩﭘﺎﺭﻩ‪ ،‬ﺍﻭﭘﻪ ﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﻛﻰ ﻳ‪ 4‬ﻣﺸﺮﻗﻰ ﻗﺒﻪ )‪r‬ﻨﺒﺪ(‬
‫ﺟﻮ_ﻩ ﻛ}ﻩ ﺍﻭﺑﻴﺎ ﺩﻫﻐﻪ ‪w‬ﺎﻯ ‪I‬ﺨﻪ ﻭﻻ_ﻯ ﻳﻤﻦ ﺗﻪ‪ ،‬ﻧﻮﻫﻠﺘﻪ ‪u‬ﻳﺮ ﻗﺤﻄﻰ ﺍﻭﺧﺸﻜﻰ ﻭﻩ ﻧﻮﺑﻴﺎﻣﺼﺮﺗﻪ‬
‫ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻗﺼﻪ ﺩﺳﺎﺭﺍ ﺍﻭﺩﺑﺎﺩﺷﺎﻩ ﺫﻛﺮ ﻛ}ﻳﺪﻩ ﭼﻰ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺗﻪ ﺩﻩ ﺗﻪ ﻭﻭﺍﻳﻪ‬
‫ﭼﻰ ﺗﻪ ﺯﻣﺎﺧﻮﺭ ﻳ‪ .4‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺩﺑﺎﺩﺷﺎﻩ ﺧﺪﻣﺖ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﭼﻰ ﺩﺩﻭﻯ ﻳ‪I 4‬ﻪ ﺭﻧ‪q‬ﻪ ﺧﺪﻣﺖ‬
‫ﻛ}ﻯ ﺩﻯ ﺍﻭﺑﻴﺎﺩﻭﻯ ﻭﻭﺗﻠﻪ ﭘﻪ ﻃﺮﻑ ﺩ)ﺗﻴﻤﻦ( ﻳﻌﻨﻰ ﺩﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﺧﻮﺍ ﺗﻪ‪ ،‬ﺍﻭﺩﺩﻭﻯ ﺳﺮﻩ‬
‫ﻣﺎﻟﻮﻧﻪ ﺍﻭﻏﻼﻣﺎﻥ ﺍﻭﺳﭙﺮﻟﻰ ﻭﻯ‪ ،‬ﺍﻭﺍﻣﺎﻡ ﺑﺨﺎﺭﻯ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻣﺤﻤﺪ ﺑﻦ‬
‫ﻣﺤﺒﻮﺏ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺣﻤﺎﺩ ﺑﻦ ﺯﻳﺪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﻳﻮﺏ ‪I‬ﺨﻪ ﺩﻯ ﺩﻣﺤﻤﺪ ‪I‬ﺨﻪ‬
‫ﺍﻭﺩﻯ ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ ‪I‬ﺨﻪ ﭼﻰ ﺩﻩ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﭼﻰ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺩﺭﻭﻍ ﻧﻪ ﺩﻯ ﻭﻳﻠﻰ ﻣ‪q‬ﺮ ﭘﻪ ﺩﺭﻯ‬
‫‪w‬ﺎﻳﻮﻧﻮﻛﻰ‪ :‬ﺩﻭﻩ ﻳ‪ 4‬ﺩﺍﷲ ‪ ‬ﺩﺭﺿﺎ ﺩﭘﺎﺭﻩ ﻭﻳﻠﻰ ﺩﻯ ﻳﻮﺩﺍ )ﺍِﻧِّﻰ ﺳ‪‬ﻘِﻴ‪‬ﻢ‪) (‬ﺳﻮﺭﺓ ﺍﻟﺼﺎﺎﺕ \ ‪(۸۹‬‬
‫ﻞ ﹶﻌ‪‬ﻠﹸﻪ‪ ،‬ﻛﹶﺒِﻴ‪‬ﺮ‪‬ﻫ‪ ‬ﻢ ﻫ‪ٰ‬ﺬﹶﺍ( )ﺳﻮﺭﺓ ﺍﻻﻧﺒﻴﺎﺀ \ ‪ (۶۳‬ﺍﻭﺑﻞ ﺩﺍﭼﻰ ﻳﻮﻩ ﻭﺭ‪ z‬ﺩﻯ ﻭﻭ ﺍﻭﺩﺩﻩ ‪Po‬ﻪ‬
‫ﺍﻭﺑﻞ ﺩﺍ )ﺑ‪ ‬ﹾ‬
‫ﺳﺎﺭﻩ ﻭﻩ ﺩﻭﻯ ﭘﻪ ﻣﺦ ﺩﻳﻮﻇﺎﻟﻢ ﺑﺎﺩﺷﺎﻩ ﻭﺭﻟﻪ ﺍﻭﺩﺩﻯ ﺑﺎﺩﺷﺎﻩ ﺩﺍﻗﺎﻧﻮﻥ ﻭﻭ ﭼﻰ ﺩﭼﺎ‪Po‬ﻪ ﭼﻰ ﺑﻪ‬
‫‪o‬ﺎﻳﺴﺘﻪ ﻭﻩ ﻧﻮﻫﻐﻪ ﺑﻪ ﻳ‪ 4‬ﻭﺭ‪I‬ﺨﻪ ﺍﺧﺴﺘﻪ ﺍﻭﺩﭼﺎﺳﺮﻩ ﺑﻪ ﭼﻰ ﺧﻮﺭ ﻳﺎﻟﻮﺭ ﻳﺎﻣﻮﺭ ﻭﻩ ﻧﻮﻫﻐﻪ ﺗﻪ ﺑﻪ‬
‫ﻳ‪I 4‬ﻪ ﻧﻪ ﻭﻳﻞ ﻧﻮﺩﻯ ﺑﺎﺩﺷﺎﻩ ﺗﻪ ﭼﺎ ﺧﺒﺮﻭﺭﻛﻰ ﭼﻰ ﺩﻟﺘﻪ ﻳﻮﺳ}ﻯ ﺭﺍﻏﻠﻰ ﺩﻯ ﺍﻭﺩﻫﻐﻪ ﺳﺮﻩ ﻳﻮﻩ‬
‫‪Po‬ﻪ ﺩﻩ ﭼﻰ ‪u‬ﻳﺮﻩ ‪o‬ﺎﺋﺴﺘﻪ ﺩﻩ ﻧﻮﺩﻯ ﺑﺎﺩﺷﺎﻩ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺭﺍﻭﻏﻮ‪o‬ﺘﻰ ﺍﻭﭘﻮ‪o‬ﺘﻨﻪ ﻳ‪ 4‬ﻭﺭ‪I‬ﺨﻪ‬
‫ﻭﻛ}ﻩ ﭼﻰ ﺩﺍﺩﺭﺳﺮﻩ ‪I‬ﻮﻙ ﺩﻩ ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﭘﻪ ﺩﻯ ﺩﻧﻴﺎﻛﻰ ﻣﺎ ﺍﻭﺗﺎ ﺩﻭﺍ_ﻩ ﻣﻮﻣﻨﺎﻥ ﻳﻮ‬
‫ﺍﻭﺑﻞ ﻣﻮﻣﻦ ﻧﺴﺘﻪ ﻛﻪ ﭼﻴﺮﻯ ﺳﺘﺎ ‪I‬ﺨﻪ ﭘﻮ‪o‬ﺘﻨﻪ ﻭﺳﻮﻩ ﻧﻮﺗﻪ ﻭﺭﺗﻪ ﻭﻭﺍﻳﻪ ﭼﻰ ﺩﺍﺯﻣﺎ ﻭﺭﻭﺭ ﺩﻯ‬
‫ﺍﻭﻣﺎ ﺩﺭﻭﺍﻏﺠﻦ ﻧﻪ ﻛ}ﻯ ﻧﻮﺩﻯ ﺑﺎﺩﺷﺎﻩ ﭼﻰ ﻭﺭﺗﻪ ﻻﺱ ﺍﻭ‪¤‬ﺩ ﻛﻰ ﻧﻮﺩﻻﺱ ‪I‬ﺨﻪ ﻳ‪ 4‬ﺍﷲ ‪ ‬ﻃﺎﻗﺖ‬
‫ﻭﺍﺧﺴﺘﻰ ﻧﻮﺩﻩ ﻭﺮﻣﺎﻳﻞ ﺳﺎﺭﻩ ﺗﻪ ﭼﻰ ﻣﺎﺗﻪ ﺩﻋﺎ ﻭﻏﻮﺍ_ﻩ ﺩﺍﷲ ‪I ‬ﺨﻪ ﭼﻰ ﺯﻣﺎ ﺩﺍﻻﺱ ﺟﻮ_ﻛﻰ‬
‫ﻧﻮﺯﻩ ﺗﺎﺗﻪ ﺑﻴﺎ‪I‬ﻪ ﺿﺮﺭﻧﻪ ﺭﺳﻮﻡ‪ .‬ﺑﻴﺎﻳ‪ 4‬ﭘﻪ ﺩﻭﻫﻢ ﻭﺍﺭ ﺑﻴﺎﻻﺱ ﻭﺭﺍﻭ‪¤‬ﺩﻛﻰ ﻧﻮﺑﻴﺎﻳ‪ 4‬ﺍﷲ ‪ ‬ﺩﻻﺱ‬
‫‪I‬ﺨﻪ ﻃﺎﻗﺖ ﻭﺍﺧﺴﺘﻰ‪ ،‬ﻧﻮﺩﻩ ﺳﺎﺭﻩ ﺗﻪ ﺑﻴﺎ ﻭﻭﻳﻞ ﭼﻰ ﺗﻪ ﺩﺍﷲ ‪I ‬ﺨﻪ ﻣﺎﺗﻪ ﺩﻋﺎ ﻭﻏﻮﺍ_ﻩ ﭼﻰ ﺯﻣﺎ‬
‫ﻻﺱ ﺟﻮ_ﻛﻰ ﻧﻮﺯﻩ ﺑﻪ ﺗﺎﺗﻪ ﻫﻴ¦ ﺿﺮﺭﻧﻪ ﺭﺳﻮﻡ‪ ،‬ﻧﻮﺩﻯ ﺑﻴﺎ ﺍﷲ ‪ ‬ﺗﻪ ﺩﻋﺎ ﻭﻛ}ﻩ ﺍﻭﺩﺩﻩ ﻻﺱ‬
‫ﺟﻮ_ﺳﻮ‪ ،‬ﺑﻴﺎﻳ‪ 4‬ﭘﻪ ﺩﺭﻳﻢ ﻭﺍﺭ ﺑﻴﺎﻻﺱ ﻭﺭﺍﻭ‪¤‬ﺩﻛﻰ ﻧﻮﺑﻴﺎ ﻭﺭﺳﺮﻩ ﻫﻢ ﻫﻐﻪ ﭼﻢ ﻭﺳﻮ ﻧﻮﺳﺎﺭﻩ ﻭﺭﺗﻪ‬
‫ﺑﻴﺎ ﺩﻋﺎﻭﻛ}ﻩ ﻧﻮﺩﻯ ﺟﻮ_ﺳﻮ‪ ،‬ﻧﻮﺑﻴﺎﻳ‪ 4‬ﺧﭙﻞ ﭼﻮﻛﻴﺪﺍﺭﺍﻥ ﺭﺍﻭﻏﻮ‪o‬ﺘﻞ ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺩﺍ‬
‫ﺗﺎﺳﻰ ﻣﺎﺗﻪ ﭼﺸﻰ ﺭﺍﻭﺳﺘﻠﻰ ﺩﻯ ﺩﺍﺧﻮ ﺍﻧﺴﺎﻥ ﻧﻪ ﺩﻯ ﺑﻠﻜﻰ ﺩﺍﺧﻮ ﺷﻴﻄﺎﻥ ﺩﻯ ﻧﻮﺩﻯ ﺗﻪ ﻳ‪ 4‬ﭘﻪ‬
‫ﺧﺪﻣﺖ ﻛﻰ ﻭﺭﻛ}ﻩ ﻫﺎﺟﺮﻩ‪ .‬ﻧﻮﺩﺍﭼﻰ ﻛﻠﻪ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺗﻪ ﺭﺍﻟﻪ ﻧﻮﻫﻐﻪ ﭘﻪ ﻟﻤﺎﻧ‪P‬ﻪ ﻭﻻ_ ﻭﻭ ﻧﻮﭘﻪ‬
‫ﺍﺷﺎﺭﻩ ﺳﺮﻩ ﻳ‪ 4‬ﻭﺭ‪I‬ﺨﻪ ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭼﻰ ‪I‬ﻪ ﻭﺳﻮﻩ؟ ﻧﻮﺩﻯ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺍﷲ ‪ ‬ﺍﺭﺍﺩﻩ‬
‫ﺩﻛﺎﺮﺍﻧﻮ ﻭ‪r‬ﺮ‪w‬ﻮﻝ ﻭﺍﭘﺲ ﻫﻢ ﺩﻫﻐﻮ ﭘﻪ ﻏﺎ_ﻭ ﻛﻰ‪ ،‬ﺍﻭ ﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺩﺍﻫﺎﺟﺮﻩ ﻳ‪ 4‬ﻣﺎﺗﻪ ﭘﻪ‬
‫ﺧﺪﻣﺖ ﻛﻰ ﺭﺍﻛ}ﻩ‪ ،‬ﻧﻮﺍﺑﻮﻫﺮﻳﺮﻩ ﻭﻭﻳﻞ ﭼﻰ‪ :‬ﺩﺍﺳﺘﺎﺳﻰ ﻣﻮﺭ ﺩﻩ ﺍﻯ ﺑﻨﻮ ﻣﺎﺀ ﺍﻟﺴﻤﺎﺀ ﻳﻌﻨﻰ ﻋﺮﺏ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٢٤‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻭﺭ‪I‬ﺨﻪ ﻣﺮﺍﺩ ﺩﻯ )‪ (١‬ﻳﻮﺍ‪w‬ﻰ ﻭﺍﻟﻰ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﺩﻯ ﺳﺮﻩ ﺍﻣﺎﻡ ﺑﺨﺎﺭﻯ ﭘﻪ ﺩﻯ ﺍﻋﺘﺒﺎﺭ ﺳﺮﻩ‬
‫ﻣﻮﻗﻮﹰﺎ ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺭﻭﺍﻳﺖ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺍﻟﺤﺎﻆ ﺍﺑﻮﺑﻜﺮ ﺍﻟﺒﺰﺍﺭ ﺩﻋﻤﺮ ﺑﻦ ﻋﻠﻰ ﺍﻟﻔﻼﺱ ‪I‬ﺨﻪ ﺩﻯ‬
‫ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺒﺪﺍﻟﻮﻫﺎﺏ ﺍﻟﺜﻘﻔﻰ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻫﺸﺎﻡ ﺑﻦ ﺣﺴﺎﻥ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﻣﺤﻤﺪ ﺑﻦ ﺳﻴﺮﻳﻦ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ ‪I‬ﺨﻪ ﺩﻯ ﺩﻧﺒﻰ ‪I ‬ﺨﻪ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﻳ‪4‬‬
‫ﺩﻯ‪ :‬ﭼﻰ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺑﺎﻟﻜﻞ ﺩﺭﻭﻍ ﻧﻪ ﺩﻯ ﻭﻳﻠﻰ ﻣ‪q‬ﺮﺩﺭﻯ ﻭﺍﺭﻩ‪ ،‬ﺩﺍ”ﻮﻝ ﻳ‪ 4‬ﺩﺍﷲ ‪ ‬ﺩﭘﺎﺭﻩ ﻭﻳﻠﻰ‬
‫ﺩﻯ‪ ،‬ﻳﻮﺩﺍ )ﺍِﻧِّﻰ ﺳ‪ِ ‬ﻘﻴ‪‬ﻢ‪ (‬ﺍﻭﺑﻞ ﺩﺍ )ﺑ‪‬ﻞﹾ ﹶﻌ‪‬ﻠﹸﻪ‪ ،‬ﻛﹶﺒِ ‪‬ﻴﺮ‪‬ﻫ‪‬ﻢ‪ ‬ﻫ‪ٰ‬ﺬﹶﺍ(‪ ،‬ﺍﻭﺑﻞ ﺩﺍ ﭼﻰ ﺩﻯ ﺭﻭﺍﻥ ﻭﻭ ﭘﻪ ﻣ‪P‬ﻜﻪ‬
‫ﺩﻳﻮﻇﺎﻟﻢ ﺑﺎﺩﺷﺎﻩ ﻛﻰ ﭼﻰ ﻳﻮﻛﻮﺭﺗﻪ ﻭﺭﺩﻧﻨﻪ ﺳﻮ‪ ،‬ﻧﻮﺩﻯ ﭼﺎﻫﻐﻪ ﻇﺎﻟﻢ ﺑﺎﺩﺷﺎﻩ ﺗﻪ ﺧﺒﺮﻭﺭﻛﻰ ﭼﻰ‬
‫ﺩﻟﺘﻪ ﻳﻮﺳ}ﻯ ﺭﺍﻏﻠﻰ ﺩﻯ ﺍﻭ‪u‬ﻳﺮﻩ ‪o‬ﺎﺋﺴﺘﻪ ‪Po‬ﻪ ﻭﺭﺳﺮﻩ ﺩﻩ ﻧﻮﺩﻯ ﺑﺎﺩﺷﺎﻩ ﻭﺭﭘﺴﻰ ﺧﭙﻞ‬
‫ﭼﻮﻛﻴﺪﺍﺭﺍﻥ ﺭﺍﻭﻟﻴŒﻝ ﻧﻮﺩﻭﻯ ﺭﺍﻟﻪ ﺍﻭﻫﻐﻪ ﻛﻮﺭﻭﺍﻟﻮﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺩﻟﺘﻪ ﺳﺘﺎﺳﻰ ﭘﻪ ﻛﻮﺭﻛﻰ‬
‫ﺩﻭﻩ ﻛﺴﺎﻥ ﺭﺍﻏﻠﻰ ﺩﻯ ﻧﻮﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﻳ‪ 4‬ﺑﻮﺗﻠﻰ ﺍﻭﺩﻯ ﺑﺎﺩﺷﺎﻩ ﻭﺭ‪I‬ﺨﻪ ﺩﺍﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭼﻰ ﺩﺍ‬
‫ﺳﺘﺎﺳﺮﻩ ‪I‬ﻮﻙ ﺩﻩ ﻧﻮﺩﻩ ﻭﻭﻳﻞ ﭼﻰ ﻫﻐﻪ ﻣﻰ ﺧﻮﺭﺩﻩ‪ .‬ﻧﻮﺑﻴﺎﭼﻰ ﺩﻯ ﺧﭙﻠﻰ ‪Po‬ﻰ ﺗﻪ ﺭﺍﻟﻰ ﻧﻮﻭﺭﺗﻪ‬
‫ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺩﻯ ﻇﺎﻟﻢ ﺯﻣﺎ ‪I‬ﺨﻪ ﺳﺘﺎﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭼﻰ ﺩﺍ‪I‬ﻮﻙ ﺩﻩ ﻧﻮﻣﺎﻭﺭﺗﻪ ﻭﻭﻳﻞ‬
‫ﭼﻰ ﺩﺍﺯﻣﺎ ﺧﻮﺭﺩﻩ ﺍﻭﻳﻘﻴﻨ‪‬ﺎ ﺩﻟﺘﻪ ﺯﻣﺎ ﺍﻭﺳﺘﺎ ‪I‬ﺨﻪ ﻣﺎﺳﻮﺍ ﺑﻞ ﻣﺴﻠﻤﺎﻥ ﻧﺴﺘﻪ‪ ،‬ﺍﻭﺗﻪ ﺯﻣﺎ ﺧﻮﺭﻳ‪ 4‬ﺍﻭ‬
‫ﻣﺎ ﺩﺭﻭﺍﻏﺠﻦ ﻧﻪ ﻛ}ﻯ ﺩﺩﻩ ﺧﻮﺍﺗﻪ‪ .‬ﻧﻮﺩﺩﻯ ﺳﺎﺭﻩ ﭘﺴﻰ ﺩﺍﺑﺎﺩﺷﺎﻩ ﻛﺴﺎﻥ ﻭﻟﻴŒﻟﻪ ﺍﻭﺩﺍﻳ‪ 4‬ﺭﺍﻭﺳﺘﻠﻪ‪،‬‬
‫ﻧﻮﺩﻯ ﺑﺎﺩﺷﺎﻩ ﭼﻰ ﻭﺭﺗﻪ ﻻﺱ ﺍﻭ‪¤‬ﺩ ﻛﻰ ﻧﻮﺩﻻﺱ ‪I‬ﺨﻪ ﻳ‪ 4‬ﺍﷲ ‪ ‬ﻃﺎﻗﺖ ﻭﺍﺧﺴﺘﻰ‪ ،‬ﻧﻮﺩﻯ ﻭﻭﻳﻞ‬
‫ﺳﺎﺭﻯ ﺗﻪ ﭼﻰ ﻣﺎﺗﻪ ﺩﻋﺎ ﻭﻏﻮﺍ_ﻩ ﺩﺍﷲ ‪I ‬ﺨﻪ ﭼﻰ ﺯﻣﺎ ﺩﺍﻻﺱ ﺟﻮ_ ﻛ}ﻯ ﻧﻮﺯﻩ ﺗﺎﺗﻪ ﺑﻴﺎ‪I‬ﻪ ﺿﺮﺭ‬
‫ﻧﻪ ﺭﺳﻮﻡ‪ .‬ﺑﻴﺎﻳ‪ 4‬ﭘﻪ ﺩﻭﻫﻢ ﻭﺍﺭ ﺑﻴﺎﻻﺱ ﻭﺭﺍﻭ‪¤‬ﺩ ﻛﻰ ﻧﻮﺑﻴﺎﻳ‪ 4‬ﺍﷲ ‪ ‬ﺩﻻﺱ ‪I‬ﺨﻪ ﻃﺎﻗﺖ‬
‫ﻭﺍﺧﺴﺘﻰ‪ ،‬ﻧﻮﺩﻩ ﺳﺎﺭﻩ ﺗﻪ ﺑﻴﺎ ﻭﻭﻳﻞ ﭼﻰ ﺗﻪ ﺩﺍﷲ ‪I ‬ﺨﻪ ﻣﺎﺗﻪ ﺩﻋﺎﻭﻏﻮﺍ_ﻩ ﭼﻰ ﺯﻣﺎﻻﺱ ﺟﻮ_‬
‫ﻛﻰ ﻧﻮﺯﻩ ﺑﻪ ﺗﺎﺗﻪ ﻫﻴ¦ ﺿﺮﺭﻧﻪ ﺭﺳﻮﻡ‪ ،‬ﻧﻮﺩﻩ ﺑﻴﺎ ﺍﷲ ‪ ‬ﺗﻪ ﺩﻋﺎ ﻭﻛ}ﻩ ﺍﻭﺩﺩﻩ ﻻﺱ ﺟﻮ_ ﺳﻮ‪ ،‬ﺑﻴﺎﻳ‪4‬‬
‫ﭘﻪ ﺩﺭﻳﻢ ﻭﺍﺭ ﺑﻴﺎﻻﺱ ﻭﺭﺍﻭ‪¤‬ﺩﻛﻰ ﻧﻮﺑﻴﺎ ﻭﺭﺳﺮﻩ ﻫﻢ ﻫﻐﻪ ﭼﻢ ﻭﺳﻮ ﻧﻮﺳﺎﺭﻩ ﻭﺭﺗﻪ ﺑﻴﺎ ﺩﻋﺎ ﻭﻛ}ﻩ ﻧﻮ‬
‫ﺩﻯ ﺟﻮ_ ﺳﻮ‪ ،‬ﻧﻮﺑﻴﺎﻳ‪ 4‬ﺧﭙﻞ ﻳﻮﺍﺩﻧٰﻰ ﺳ}ﻯ ﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺩﺍﺗﺎﻣﺎﺗﻪ ‪I‬ﻪ ﺭﺍﻭﺳﺘﻠﻰ ﺩﻩ ﺩﺍﺧﻮ ﺍﻧﺴﺎﻥ‬
‫ﻧﻪ ﺩﻯ ﺑﻠﻜﻰ ﺩﺍﺧﻮ ﺷﻴﻄﺎﻥ ﺩﻯ ﻧﻮﺩﺍﻳ‪ 4‬ﻭﺍﻳﺴﺘﻠﻪ ﺍﻭﭘﻪ ﺧﺪﻣﺖ ﻛﻰ ﻳ‪ 4‬ﻭﺭﺗﻪ ﻫﺎﺟﺮﻩ ﻭﺭﻛ}ﻩ‪ .‬ﻧﻮ‬
‫ﺩﺍﭼﻰ ﻛﻠﻪ ﺭﺍﻟﻪ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺗﻪ ﺭﺍﻟﻪ ﻧﻮﻫﻐﻪ ﭘﻪ ﻟﻤﺎﻧ‪P‬ﻪ ﻭﻻ_ ﻭﻭ ﻧﻮﻛﻠﻪ ﻳ‪ 4‬ﭼﻰ ﺩﺍﻣﺤﺴﻮﺱ ﻛ}ﻩ‬
‫ﭼﻰ ﺩﺍﺭﺍﻟﻪ ﻧﻮﭘﻪ ﺍﺷﺎﺭﻩ ﺳﺮﻩ ﻳ‪ 4‬ﻭﺭ‪I‬ﺨﻪ ﭘﻮ‪o‬ـﺘﻨﻪ ﻭﻛ}ﻩ ﭼﻰ ‪I‬ﻪ ﻭﺳﻮﻩ؟ ﻧﻮﺩﻯ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ‬
‫ﺍﷲ ‪ ‬ﻛﺎﻰ ﺳﻮ ﺯﻣﺎ ﺩﭘﺎﺭﻩ ﺩﻛﺎﺮﺍﻧﻮ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺩﺍﻫﺎﺟﺮﻩ ﻳ‪ 4‬ﻣﺎﺗﻪ ﭘﻪ ﺧﺪﻣﺖ‬
‫ﻛﻰ ﺭﺍﻛ}ﻩ )‪ (٢‬ﺍﻭﺩﺩﻯ ﺗﺨﺮﻳﺞ ﻳ‪ 4‬ﺩﺣﺪﻳﺚ ﺩﻫﺸﺎﻡ ‪I‬ﺨﻪ ﻫﻢ ﻛ}ﻯ ﺩﻯ‪ .‬ﺑﻴﺎ ﺍﻟﺒﺰﺍﺭ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ‬

‫)‪ .(١‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ ﻛﺘﺎﺏ ﺍﻻﺣﺎﺩﻳﺚ‪ ،‬ﺑﺎﺏ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﻟٰﻰ )ﻭﺍﺗﺨﺬﺍﷲ ﺍﺑﺮﺍﻫﻴﻢ ﺧﻠﻴﻼ( ‪.۳۳¢۸ \۶‬‬
‫)‪ .(٢‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ :‬ﻛﺘﺎﺏ ﺍﻻﻧﺒﻴﺎﺀ‪ ،‬ﺑﺎﺏ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﻟٰﻰ )ﻭﺍﺗﺨﺬﺍﷲ ﺍﺑﺮﺍﻫﻴﻢ ﺧﻠﻴﻼ( )‪ ،(۳۳¢۷ \۶‬ﺍﻭﻣﺴﻠﻢ ﭘﻪ ﻛﺘﺎﺏ‬
‫ﺍﻟﻔﻀﺎﺋﻞ‪ ،‬ﺑﺎﺏ ﻀﺎﺋﻞ ﺍﺑﺮﺍﻫﻴﻢ ﺍﻟﺨﻠﻴﻞ ‪ ،(۱۲۳\۱¢) ‬ﺍﻭﺗﺮﻣﺬﻯ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﺘﻔﺴﻴﺮﻛﻰ‪ ،‬ﺳﻮﺭﺓ ﺍﻻﻧﺒﻴﺎﺀ )‪(۳۱۶۶ \¢‬‬
‫ﺍﻭﺩﻩ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍﭘﻪ ﺑﻞ ﺭﻭﺍﻳﺖ ﺳﺮﻩ ﻫﻢ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﭘﻪ ﺑﻞ ﺍﻋﺘﺒﺎﺭ ﺳﺮﻩ ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ ‪I‬ﺨﻪ‪ .‬ﺍﻭﺍﺑﻮﻋﻴﺴٰﻰ ﻭﻳﻠﻰ ﺩﻯ‪= :‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٢٥‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﺩﻯ ﭘﺘﻪ ﻧﺴﺘﻪ ﭼﻰ ﺩﺩﻯ ﺍﺳﻨﺎﺩ ﭼﺎﻛ}ﻯ ﺩﻯ ﻣﺤﻤﺪﭼﻰ ﻫﻐﻪ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ ‪I‬ﺨﻪ‬
‫ﻣ‪q‬ﺮ ﺩﻫﺸﺎﻡ ‪I‬ﺨﻪ ﺳﻮﻯ‪ .‬ﺍﻭﺭﻭﺍﻳﺖ ﺩﺩﻯ ﺳﻮﻯ ﺩﻯ ﻏﻴﺮﻣﻮﻗﻮﻑ‪ .‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﻭﻳﻠﻰ ﺩﻯ ﺍﻣﺎﻡ ﺍﺣﻤﺪ‬
‫ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻋﻠﻰ ﺑﻦ ﺣﻔﺺ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻭﺭﻗﺎﺀ ‪I‬ﺨﻪ ﭼﻰ ﺩﺩﻩ ﻧﻮﻡ ﺍﺑﻮﻋﻤﺮ‬
‫ﺍﻟﻴﺸﻜﺮﻯ ﺩﻯ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﺍﻟﺰﻧﺎﺩ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﻋﺮﺍﺝ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ‬
‫‪I ‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﭼﻰ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺩﺭﻭﻍ ﻧﻪ ﺩﻯ ﻭﻳﻠﻰ ﻣ‪q‬ﺮ‬
‫ﭘﻪ ﺩﺭﻭ ‪w‬ﺎﻳﻮﻧﻮ ﻛﻰ‪ :‬ﺩﻭﻩ ﻳ‪ 4‬ﺩﺍﷲ ‪ ‬ﺩﺭﺿﺎ ﺩﭘﺎﺭﻩ ﻭﻳﻠﻰ ﺩﻯ ﻳﻮﺩﺍ )ﺍِﻧِّﻰ ﺳ‪ِ ‬ﻘﻴ‪‬ﻢ‪) (‬ﺳﻮﺭﺓ ﺍﻟﺼﺎﺎﺕ‬
‫ﻞ ﹶﻌ‪‬ﻠﹶﻪ‪ ‬ﻛﹶﺒِﻴ‪‬ﺮ‪‬ﻫ‪ ‬ﻢ ﻫٰﺬﹶﺍ‪) ،‬ﺳﻮﺭﺓ ﺍﻻﻧﺒﻴﺎﺀ \ ‪ .(۶۳‬ﺍﻭﺑﻞ ﺩﺍﭼﻰ ﻳﻮﻩ ﻭﺭ‪ z‬ﺩﻯ ﻭﻭ ﺍﻭ‬
‫\ ‪ (۸۹‬ﺍﻭﺑﻞ ﺩﺍ‪ :‬ﺑ‪ ‬ﹾ‬
‫ﺩﺩﻩ ‪Po‬ﻪ ﺳﺎﺭﻩ ﻭﻩ ﺩﻭﻯ ﭘﻪ ﻣﺦ ﺩﻳﻮﻇﺎﻟﻢ ﺑﺎﺩﺷﺎﻩ ﻭﺭﻟﻪ ﺍﻭﺩﺩﺍ ﺑﺎﺩﺷﺎﻩ ﺩﺍﻗﺎﻧﻮﻥ ﻭﻭ ﭼﻰ ﺩﭼﺎ‪Po‬ﻪ‬
‫ﭼﻰ ﺑﻪ ‪o‬ﺎﺋﺴﺘﻪ ﻭﻩ ﻧﻮﻫﻐﻪ ﺑﻪ ﻳ‪ 4‬ﻭﺭ‪I‬ﺨﻪ ﺍﺧﺴﺘﻪ ﺍﻭﺩﭼﺎﺳﺮﻩ ﺑﻪ ﭼﻰ ﺧﻮﺭ ﻳﺎﻟﻮﺭ ﻳﺎﻣﻮﺭ ﻭﻩ ﻧﻮﻫﻐﻪ‬
‫ﺗﻪ ﺑﻪ ﻳ‪I 4‬ﻪ ﻧﻪ ﻭﻳﻞ ﻧﻮﺩﻯ ﺑﺎﺩﺷﺎﻩ ﺗﻪ ﭼﺎ ﺧﺒﺮﻭﺭﻛﻰ ﭼﻰ ﺩﻟﺘﻪ ﻳﻮﺳ}ﻯ ﺭﺍﻏﻠﻰ ﺩﻯ ﺍﻭﺩﻫﻐﻪ ﺳﺮﻩ‬
‫ﻳﻮﻩ ‪Po‬ﻪ ﺩﻩ ﭼﻰ ‪u‬ﻳﺮﻩ ‪o‬ﺎﺋﺴﺘﻪ ﺩﻩ ﻧﻮﺩﻯ ﺑﺎﺩﺷﺎﻩ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺭﺍﻭﻏﻮ‪o‬ﺘﻰ ﺍﻭﭘﻮ‪o‬ﺘﻨﻪ ﻳ‪ 4‬ﻭﺭ‪I‬ﺨﻪ‬
‫ﻭﻛ}ﻩ ﭼﻰ ﺩﺍ ﺩﺭﺳﺮﻩ ‪I‬ﻮﻙ ﺩﻩ ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺩﺍﻣﻰ ﺧﻮﺭﺩﻩ‪.‬‬
‫ﺍﻭﺑﻴﺎ ﺩﺍ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺩﺳﺎﺭﺍ ﺧﻮﺍﺗﻪ ﺭﺍﻟﻰ ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﭘﻪ ﺩﻯ ﺩﻧﻴﺎﻛﻰ ﺯﻩ ﺍﻭﺗﻪ ﺩﻭﺍ_ﻩ‬
‫ﻣﻮﻣﻨﺎﻥ ﻳﻮ ﺍﻭﺑﻞ ﻣﻮﻣﻦ ﻧﺴﺘﻪ ﻛﻪ ﭼﻴﺮﻯ ﺳﺘﺎ ‪I‬ﺨﻪ ﭘﻮ‪o‬ﺘﻨﻪ ﻭﺳﻮﻩ ﻧﻮﺗﻪ ﻭﺭﺗﻪ ﻭﻭﺍﻳﻪ ﭼﻰ ﺩﺍﺯﻣﺎ‬
‫ﻭﺭﻭﺭﺩﻯ ﺍﻭﻣﺎ ﺩﺭﻭﺍﻏﺠﻦ ﻧﻪ ﻛ}ﻯ‪ .‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﺍﺩﺍﺧﻠﻪ ﺳﻮﻩ ﺩﺩﻯ ﺧﻮﺍﺗﻪ ﻧﻮﺍﻭﺩﺱ ﻳ‪ 4‬ﻭﻛﻰ ﺍﻭ‬
‫ﻟﻤﻮﻧ¼ ﻳ‪ 4‬ﺷﺮﻭﻉ ﻛﻰ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺩﺍﺩﻋﺎ ﻭﻭﻳﻠﻪ ﭼﻰ ﺍﻯ ﺭﺑﻪ ﺯﻣﺎ ﺗﺎﺗﻪ ‪o‬ﻪ ﭘﺘﻪ ﺩﻩ ﭼﻰ ﻣﺎﭘﻪ ﺗﺎﺑﺎﻧﺪﻯ‬
‫ﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻯ ﺩﻯ ﺍﻭﺳﺘﺎ ﺩﺭﺳﻮﻝ ﺗﺎﺑﻌﺪﺍﺭﻯ ﻣﻰ ﻛ}ﻳﺪﻩ ﺍﻭﺧﭙﻞ ﻋﻮﺭﺕ ﻣﻰ ﺳﺎﺗﻠﻰ ﺩﻯ ﺩﻏﻠﻂ‬
‫‪w‬ﺎﻳﻮﻧﻮ ‪I‬ﺨﻪ ﺻﺮﻑ ﺧﭙﻞ ﺧﺎﻭﻧﺪ ﺗﻪ‪ ،‬ﻧﻮﺗﻪ ﭘﻪ ﻣﺎﺑﺎﻧﺪﻯ ﻛﺎﺮﺍﻥ ﻣﻪ ﻣﺴﻠﻂ ﻛﻮﻯ ﻧﻮﺩﺩﻯ ﭘﻪ ﭘ‪n‬ﻮ‬
‫ﺑﺎﻧﺪﻯ ﭘﺮﺩﻯ ﻭﺍﭼﻮﻝ ﺳﻮ ﺍﻭﺩﻫﻐﻪ ﺩﭘ‪n‬ﻮ ‪I‬ﺨﻪ ﻃﺎﻗﺖ ﻭﺍﻳﺴﺘﻞ ﺳﻮ‪.‬‬
‫ﺍﺑﻮ ﺍﻟﺰﻧﺎﺩ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺍﺑﻮﺳﻠﻤﻪ ﺑﻦ ﻋﺒﺪﺍﻟﺮﺣﻤٰﻦ ‪I‬ﺨﻪ ﭼﻰ ﻫﻐﻪ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ‬
‫ﻫﺮﻳﺮﻩ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﺳﺎﺭﻩ ﻭﻳﻠﻰ ﺩﻯ ﺍﻯ ﺭﺑﻪ ﺯﻣﺎﻛﻪ ﭼﻴﺮﻯ ﺩﻯ ﻣ}ﺳﻰ ﻧﻮﺩﺍ ﺧﻠ› ﺑﻪ ﻭﺍﻳﻰ ﭼﻰ‬
‫ﺩﻯ ‪Po‬ﻰ ﻭﮊﻟﻰ ﺩﻯ ﻧﻮﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺑﻴﺮﺗﻪ ﻳ‪ 4‬ﻭﻟﻴŒﻟﻪ ﺩﺍ‪ ،‬ﻧﻮﺩﺍﺳﻰ ﻳ‪ 4‬ﺑﻴﺎﻥ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﺩﺭﻳﻢ‬
‫ﺍﻭ‪I‬ﻠﻮﺭﻡ ﻭﺍﺭ ﺑﺎﻧﺪﻯ ﭼﻰ ﺗﺎﺳﻰ ﻣﺎﺗﻪ ﻧﻪ ﺩﻯ ﺭﺍﻟﻴŒﻟﻰ ﻣ‪q‬ﺮﺷﻴﻄﺎﻥ‪ ،‬ﺩﺍﺑﻮﺯﻯ ﺍﺑﺮﺍﻫﻴﻢ ﺗﻪ ﺍﻭﻫﺎﺟﺮﻩ‬
‫ﻭﺭﻟﺮﻩ ﻭﺭﻛﻰ‪ .‬ﻧﻮﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺩﺍﺑﻴﺮﺗﻪ ﺭﺍﻟﻪ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺧﻮﺍﺗﻪ ﺍﻭﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ‬
‫ﭼﻰ ﺯﻣﺎ ‪I‬ﺨﻪ ﺍﷲ ‪ ‬ﺩﻛﺎﺮﺍﻧﻮ ﻣﻜﺮ ﻟﻴﺮﻯ ﻛﻰ ﺍﻭﻣﺎﺗﻪ ﻳ‪ 4‬ﻳﻮﻩ ﻣﻴﻨ‪P‬ﻪ ﭘﻪ ﺧﺪﻣﺖ ﻛﻰ ﺭﺍﻛ}ﻩ )‪(١‬‬
‫ﭘﻪ ﺩﻯ ﺍﻋﺘﺒﺎﺭﺳﺮﻩ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﻳﻮﺍ‪w‬ﻰ ﻭﺍﻟﻰ ﭘﺮﻛ}ﻯ ﺩﻯ ﺍﻭﺩﺍﭘﻪ ﺷﺮﻁ ﺩﺻﺤﻴﺢ ﺳﺮﻩ ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ‬
‫ﺭﻭﺍﻳﺖ ﺩﺩﻯ ﻛ}ﻯ ﺩﻯ ﺑﺨﺎﺭﻯ ﺩﺍﺑﻰ ﺍﻟﻴﻤﺎﻥ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺷﻌﻴﺐ ﺑﻦ ﺍﺑﻰ ﺣﻤﺰﻩ ‪I‬ﺨﻪ ﺩﻯ‬

‫= ﭼﻰ ﺩﺍﺣﺪﻳﺚ ﺣﺴﻦ ﺻﺤﻴﺢ ﺩﻯ ﺍﻭﺍﺑﻮﺩﺍﻭﺩ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﻄﻼﻕ ﻛﻰ‪ ،‬ﺑﺎﺏ ﻰ ﺍﻟﺮﺟﻞ ﻳﻘﻮﻝ ﻻﻣﺮﺍﺗﻪ‪ ،‬ﻳﺎﺍﺧﺘﻰ )‪.(۳۳۱۲ \۲‬‬
‫)‪ .(١‬ﺍﺣﻤﺪ )‪ (۴۰۳ \۲‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ )‪ (۳۳¢۸ \۶‬ﻣﻦ ﺍﺑﻰ ﻫﺮﻳﺮﺓ ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٢٦‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﺳﻌﻴﺪ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻫﻢ ﭘﻪ ﺩﻯ ﻃﺮﻳﻘﻰ ﺳﺮﻩ‬
‫ﺧﻮﺩﺩﻯ ‪I‬ﺨﻪ ﻟŒ ﻣﺨﺘﺼﺮﺩﻯ‪ ،‬ﺍﻭﻭﻳﻠﻰ ﺩﻯ ﺍﺑﻦ ﺍﺑﻰ ﺣﺎﺗﻢ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺳﻔﻴﺎﻥ ‪I‬ﺨﻪ ﺩﻯ‬
‫ﺩﻋﻠﻰ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﺟﺪﻋﺎﻥ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﻧﻀﺮﻩ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﺳﻌﻴﺪ‬
‫‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺭﺳﻮﻝ ﺍﷲ ‪ :‬ﭘﻪ ﺩﺭﻯ ﻛﻠﻤﻮ ﻛﻰ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺩﺭﻭﻍ ﻭﻳﻠﻰ‬
‫ﺩﻯ ﻳﻮﻫﻢ ﺩﺩﻯ ﺩﭘﺎﺭﻩ ﺟﺎﺋﺰﻧﻪ ﻭﻭ ﻣ‪q‬ﺮ ﺩﺍﷲ ‪ ‬ﺩﺩﻳﻦ ﺩﭘﺎﺭﻩ ﻳ‪ 4‬ﻭﻳﻠﻰ ﺩﻯ‪ ،‬ﻳﻮﺩﺍ‪ :‬ﺍِﻧِّﻰ‪ ‬ﺳ‪ِ ‬ﻘﻴ‪‬ﻢ‪ ،‬ﺍﻭ‬
‫ﻞ ﹶﻌ‪‬ﻠﹶﻪ‪ ‬ﻛﹶﺒِﻴ‪‬ﺮ‪‬ﻫ‪ ‬ﻢ ﻫٰﺬﹶﺍ‪ ،‬ﭼﻰ ﺩﻯ ﺩﻳﻮ ﻇﺎﻟﻢ ﺑﺎﺩﺷﺎﻩ ﭘﻪ ﻛﻠﻰ ﺑﺎﻧﺪﻯ ﺗﻴﺮﻳﺪﻯ ﻧﻮﻫﻐﻪ ﭼﻰ ﻛﻠﻪ‬
‫ﺑﻞ ﺩﺍ‪ :‬ﺑ‪ ‬ﹾ‬
‫ﺩﺩﻩ ﺩ‪Po‬ﻰ ﺍﺧﺴﺘﻠﻮ ﻛﻮﺷﺶ ﻛﻮﻯ ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺩﺍﻣﻰ ﺧﻮﺭﺩﻩ )‪ (١‬ﻧﻮﻗﻮﻝ ﺩﺩﻩ ﭘﻪ‬
‫ﺣﺪﻳﺚ ﻛﻰ ﭼﻰ )ﺩﺍﻣﻰ ﺧﻮﺭﺩﻩ( ﻧﻮﻣﺮﺍﺩ ﺩﻳﻨﻰ ﺧﻮﺭﺩﻩ ﺍﻭﺩﺍﻗﻮﻝ ﻳ‪ 4‬ﭼﻰ )ﭘﻪ ﻣﺦ ﺩﻣﺰﻛﻰ ﺑﺎﻧﺪﻯ‬
‫ﺑﻐﻴﺮ ﺯﻣﺎ ﺍﻭﺳﺘﺎ ‪I‬ﺨﻪ ﻧﻮﺭ ﻣﻮﻣﻨﺎﻥ ﻧﺴﺘﻪ( ﻳﻌﻨﻰ ﺟﻮ_ﻩ ﺩﻣﻮﻣﻨﺎﻧﻮ ﻧﺴﺘﻪ ﺑﻐﻴﺮ ﺯﻣﻮ‪I ¤‬ﺨﻪ ﺍﻭﺩﺍ ﭘﻪ‬
‫ﺩﻯ ﻃﺮﻳﻘﻰ ﺳﺮﻩ ‪w‬ﻜﻪ ﻣﺘﻌﻴﻦ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﻟﻮﻁ ‪ ‬ﻫﻢ ﻭﻭ ﺍﻭﻫﻐﻪ ﻫﻢ ﭘﻴﻐﻤﺒﺮ ﻭﻭ‪ .‬ﺍﻭ ﻭﻭ‬
‫ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺩﻫﻐﻪ ﺭﺍ ﺍﻳﺴﻰ ﭼﻰ ﺧﭙﻞ ‪Po‬ﻪ ﻳ‪ 4‬ﻟﻴŒﻟﻰ ﻭﻩ ﺩﺑﺎﺩﺷﺎﻩ ﺧﻮﺍﺗﻪ ﭘﻪ ﻟﻤﺎﻧ‪P‬ﻪ ﻳ‪ 4‬ﺷﺮﻭﻉ‬
‫ﻛ}ﻯ ﻭﻩ ﺗﺮﺑﻴﺮﺗﻪ ﺭﺍﺗﻠﻮ ﭘﻮﺭﻯ ﺩﺩﻯ ﺩﭘﺎﺭﻩ ﭼﻰ ﺍﷲ ‪ ‬ﺩﺩﻩ ﺍﻫﻞ ﺩﺑﺪﻛﺎﺭﻯ ‪I‬ﺨﻪ ﻭﺳﺎﺗﻰ ﺍﻭ‬
‫ﺩﻛﺎﺮﺍﻧﻮ ﺩﻣﻜﺮ ‪I‬ﺨﻪ ﻳ‪ 4‬ﺍﺯﺍﺩﻩ ﻛ}ﻯ‪ ،‬ﺍﻭﻫﻢ ﺩﺍﺳﻰ ﻛﺎﺭﺩﺩﻩ ‪Po‬ﻰ ﻫﻢ ﻛ}ﻯ ﻭﻭ‪ .‬ﻛﻠﻪ ﺑﻪ ﭼﻰ ﻭﺭﺗﻪ‬
‫ﺩﺍﺑﺎﺩﺷﺎﻩ ﭘﻪ ﻏﻠﻄﻪ ﺍﺭﺍﺩﻩ ﺭﺍﻭﻻ_ﻳﺪﻯ ﻧﻮﺩﺍﺑﻪ ﻭﻻ_ﻳﺪﻩ ﺍﻭﺍﻭﺩﺱ ﺑﻪ ﻳ‪ 4‬ﻭﻛﻰ ﺍﻭﭘﻪ ﻟﻤﺎﻧ‪P‬ﻪ ﺑﻪ‬
‫ﺩﺭﻳﺪﻟﻪ‪ ،‬ﺍﻭﺩﺍﷲ ‪I ‬ﺨﻪ ﺑﻪ ﻳ‪ 4‬ﺩﻋﺎ ﻏﻮ‪o‬ﺘﻞ ﻫﻐﻪ ﺩﻋﺎﭼﻰ ﻣﻮ‪ ¤‬ﻣﺨﻜﻰ ﺫﻛﺮﻛ}ﻩ‪ .‬ﻧﻮﺩﺩﻯ ﻭﺟﻰ‬
‫ﺼﻠﹶﺎﺓِ )ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﻩ \ ‪ (۴¢‬ﻧﻮ ﭘﺲ ﺣﻔﺎﻇﺖ ﻭﻛﻰ‬
‫‪I‬ﺨﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﺍ ‪‬ﺳﺘ‪‬ﻌِﻴﻨ‪‬ﻮﺍ ﺑِﺎﻟﺼ‪ ‬ﺒ ِﺮ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺩﺩﻯ ﺍﷲ ‪ ‬ﺍﻭﺑﭻ ﻳ‪ 4‬ﻛ}ﻩ ﺩﺩﻯ ﺑﺎﺩﺷﺎﻩ ‪I‬ﺨﻪ ﺍﻭﺩﺩﻯ ﻋﻔﺖ ﺍﻭﻋﺼﻤﺖ ﻳ‪ 4‬ﻭﺳﺎﺗﻰ ﺩﺧﭙﻞ ﺣﺒﻴﺐ‬
‫ﺍﻭﺧﻠﻴﻞ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺩﭘﺎﺭﻩ‪ .‬ﺍﻭﺑﻌﻀﻮ ﻋﻠﻤﺎﻭﻭ ﺩﺍﻗﻮﻝ ﻛ}ﻯ ﺩﻯ ﭼﻰ ﺩﺭﻯ ‪Po‬ﻰ ﻧﺒﻴﺎﻧﻰ ﺗﻴﺮﻯ‬
‫ﺳﻮﻯ ﺩﻯ )ﺳﺎﺭﻩ‪ ،‬ﺩﻣﻮﺳٰﻰ ‪ ‬ﻣﻮﺭ‪ ،‬ﻣﺮﻳﻢ( ﺍﻭﺟﻤﻬﻮﺭﻭ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍﺻﺪﻳﻘﺎﺕ ﺩﻯ ﺍﻭﺩﺩﻯ‬
‫‪I‬ﺨﻪ ﺍﷲ ‪u ‬ﻳﺮ ﺭﺿﺎﻣﻨﺪﺩﻯ‪ ،‬ﺍﻭﻣﺎﻟﻴﺪﻟﻰ ﺩﻯ ﭘﻪ ﺑﻌﻀﻮ ﺁﺛﺎﺭﻭ ﻛﻰ ﭼﻰ ﺍﷲ ‪ ‬ﺩﺩﻭﻯ ﺗﺮﻣﻨ¼‬
‫ﻫﻐﻪ ﺣﺠﺎﺏ ﻟﻴﺮﻯ ﻛ}ﻯ ﻭﻭ ﻛﻠﻪ ﭼﻰ ﺩﺍ ﺩﺩﻯ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺩﺧﻮﺍ ‪I‬ﺨﻪ ﻭﻭﺗﻪ ﺍﻭﺗﺮ‪I‬ﻮ ﭼﻰ ﺑﻴﺮﺗﻪ‬
‫ﺭﺍﺗﻠﻪ ﺍﻭﺩﻩ ﻛﺘﻠﻪ ﺩﻯ ﺧﭙﻠﻰ ‪Po‬ﻰ ﻟﺮﻩ ﭘﻪ ﺩﻯ ﺣﺎﻝ ﻛﻰ ﭼﻰ ﻫﻐﻪ ﺩﺑﺎﺩﺷﺎﻩ ﺳﺮﻩ ﻭﻩ ﺍﻭﺩﺍﻳ‪ 4‬ﻫﻢ‬
‫ﻟﻴﺪﻟﻪ ﭼﻰ ﺍﷲ ‪ ‬ﻳ‪I 4‬ﻪ ﺭﻧ‪q‬ﻪ ﻋﺼﻤﺖ ﺧﻼﺹ ﻛ}ﻯ ﺩﻯ‪ ،‬ﺩﺍﺩﺩﻯ ﺩﭘﺎﺭﻩ ﭼﻰ ﺩﺩﻩ ﭘﻪ ﺯ_ﻩ ﻛﻰ‬
‫ﺍﻃﻤﻴﻨﺎﻥ ﻭﻯ ﺍﻭﻗﺮﺍﺭ ﻭﻯ ﭘﻪ ﺩﻯ ﺧﺒﺮﻯ ﺑﺎﻧﺪﻯ ﭼﻰ ﺑﺎﺩﺷﺎﻩ ﻭﺭﺗﻪ ‪I‬ﻪ ﻧﻪ ﺩﻯ ﻭﻳﻠﻰ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﺩﻩ‬
‫ﻭﺭﺳﺮﻩ ‪u‬ﻳﺮ ﺯﻳﺎﺕ ﻣﺤﺒﺖ ﻭﻭ ﺍﻭ‪u‬ﻳﺮﻩ ﻭﺭﺗﻪ ‪r‬ﺮﺍﻧﻪ ﻭﻩ‪ ،‬ﺩﻭﺟﻰ ﺩﺩﻯ ﺩﺩﻳﻦ ﺩﺍﺭﻯ ﺍﻭﺧﭙﻠﻮﻟﻰ ﺍﻭ‬
‫ﺣﺴﻦ ‪I‬ﺨﻪ ﭼﻰ ‪o‬ﻜﺎﺭﻩ ﻭﻭ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﺍﺧﺒﺮﻩ ﺳﻮﻯ ﻭﻩ ﺩﺩﻯ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﭼﻰ ﺩﺣﻮﺍ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ‬

‫)‪ .(١‬ﺍﺑﻦ ﻛﺜﻴﺮ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺩﻯ ﭘﻪ ﺍﺳﻨﺎﺩ ﻛﻰ ﻋﻠﻰ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﻋﺒﺪﺍﷲ ﺑﻦ ﺯﻫﻴﺮﺑﻦ ﻋﺒﺪﺍﷲ ﺑﻦ ﺟﺪﻋﺎﻥ ﺍﻟﺘﻴﻤﻰ ﺍﻟﺒﺼﺮﻯ‬
‫ﺩﻯ ﭼﻰ ﭘﻪ ﺍﺻﻞ ﻛﻰ ﺣﺠﺎﺯﻯ ﺩﻯ ﺍﻭﺩﻯ ﻣﻌﺮﻭﻑ ﺩﻯ ﭘﻪ ﻋﻠﻰ ﺑﻦ ﺭﻳﺪ ﺑﻦ ﺟﺪﻋﺎﻥ ﺑﺎﻧﺪﻯ ﭼﻰ ﻧﺴﺒﺖ ﺩﺩﻩ ﭘﻼﺭ ﺍﻭﻧﻴﻜﻪ ﺗﻪ‬
‫ﻛﻴŒﻯ ﺍﻭﺩﻯ ﺿﻌﻴﻒ ﺩﻯ ﺩ‪I‬ﻠﻮﺭﻣﻰ ﻃﺒﻘﻰ ‪I‬ﺨﻪ ﺩﻯ ﺍﻭﺩﻯ ﻭﺎﺕ ﺳﻮﻯ ﺩﻯ ﭘﻪ )‪ (۳۱‬ﻛﺎﻝ ﺑﺎﻧﺪﻯ ﺍﻭﺑﻌﻀﻮ ﺩﺍﻭﻳﻠﻰ ﺩﻯ ﭼﻰ‬
‫ﺩﺩﻯ ‪I‬ﺨﻪ ﻣﺨﻜﻰ ﻣ}ﺩﻯ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٢٧‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﺩﻯ ﭘﻪ ﺷﺎﻥ ‪o‬ﺎﺋﺴﺘﻪ ‪Po‬ﻪ ﺑﻠﻪ ﻧﻪ ﻭﻩ‪.‬‬
‫ﺍﻭﺑﻌﻀﻮ ﺗﻮﺍﺭﻳﺨﻮ ﻭﺍﻻ ﺩﺍﺧﺒﺮﻩ ﺫﻛﺮﻛ}ﻳﺪﻩ ﭼﻰ ﺩﺿﺤﺎﻙ ﭘﻪ ﻧﺎﻣﻪ ﺩﺍﻇﺎﻟﻢ ﺑﺎﺩﺷﺎﻩ ﺩﺮﻋﻮﻥ ﻭﺭﻭﺭ‬
‫ﻭﻭ ﻛﻢ ﭼﻰ ﭘﻪ ﻣﺼﺮ ﻛﻰ ﻭﻭ ﺍﻭﺩﻩ ﺑﻪ ﻛﺎﺭﻛﻮﻯ ﺩﺧﭙﻞ ﻭﺭﻭﺭ ﺩﭘﺎﺭﻩ ﭘﻪ ﺩﻯ ‪w‬ﺎﻯ ﻛﻰ ﺍﻭﺑﻌﻀﻮ ﺩﺍ‬
‫ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺩﻩ ﻧﻮﻡ ﺳﻨﺎﻥ ﺑﻦ ﻋﻠﻮﺍﻥ ﺑﻦ ﻋﻮﻳﺞ ﺑﻦ ﻋﻤﻼﻕ ﺑﻦ ﻻﻭﺫ ﺑﻦ ﺳﺎﻡ ﺑﻦ ﻧﻮﺡ ‪ ‬ﻭﻭ‪.‬‬
‫ﺍﻭﺍﺑﻦ ﻫﺸﺎﻡ ﺩﺍﻭﻳﻠﻰ ﺩﻯ ﻳﻌﻨﻰ ﻛﻢ ﺳ}ﻯ ﭼﻰ ﺩﻭﻯ ﻳ‪ 4‬ﺍﺭﺍﺩﻩ ﻛ}ﻯ ﻭﻩ ﻫﻐﻪ ﻋﻤﺮﺑﻦ ﺍﻣﺮﺀ ﺍﻟﻘﻴﺲ‬
‫ﺑﻦ ﻣﺎﻳﻠﻮﻥ ﺑﻦ ﺳﺒﺎ‪ ،‬ﺍﻭﺩﻯ ﻭﻭ ﭘﻪ ﻣﺼﺮ ﻛﻰ ﺩﺍﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﺳﻬﻴﻠﻰ‪.‬‬
‫ﺑﻴﺎ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺩﻣﺼﺮ ‪I‬ﺨﻪ ﺭﺍﻟﻰ ﻳﻤﻦ ﺗﻪ‪ ،‬ﺍﻭﺩﺍ ﻫﻐﻪ ﻣﻘﺪﺳﻪ ﻣ‪P‬ﻜﻪ ﻭﻩ ﭼﻰ ﺩﻭﻯ ﭘﻪ ﻛﻰ‬
‫ﺍﻭﺳﻴﺪﻟﻪ‪ ،‬ﺍﻭﻭﻩ ﺩﺩﻭﻯ ﺳﺮﻩ ﻣﺎﻟﻮﻧﻪ ﺍﻭﻏﻼﻣﺎﻥ ﺍﻭﺳﺎﻣﺎﻥ ﻫﺮ‪I‬ﻪ ﻭﻭ‪ ،‬ﺍﻭ ﺩﺩﻭﻯ ﺳﺮﻩ ﻣﻠ‪q‬ﺮﻯ ﺳﻮﻩ‬
‫ﻫﺎﺟﺮﻩ ﺍﻟﻘﺒﻄﻴﻪ ﺍﻟﻤﺼﺮﻳﻪ‪ .‬ﺑﻴﺎ ﻟﻮﻁ ‪ ‬ﺟﻼﺳﻮ ﺳﺮﻩ ﺩﺧﭙﻠﻮ ﻣﺎﻟﻮﻧﻮ ﭘﻪ ﺍﻣﺮ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺑﺎﻧﺪﻯ‬
‫ﺍﻭﻭﻻ_ﻯ ﺩﻏﻮﺭ ﻣﺰﻛﻰ ﺗﻪ ﭼﻰ ﻣﺸﻬﻮﺭ ﭘﻪ ﻏﻮﺭ ﺯﻏﺮﺳﺮﻩ ﺩﻯ‪ ،‬ﻧﻮﺩﺳﺪﻭﻡ ﭘﻪ ﻧﺎﻣﻪ ﻋﻼﻗﻪ ﻛﻰ‬
‫ﻛ‪n‬ﺘﻪ ﺳﻮ ﺍﻭﺩﺍ ﻏ– ﻛﻠﻰ ﻭﻭ ﺩﺩﻏﻮ ﻛﻠﻮ ﺍﻭ ﻭﻩ ﺩﺩﻭﻯ ﻋﻼﻗﻰ ﺧﻠ› ‪u‬ﻳﺮ ﺑﺪﺑﺨﺘﻪ ﺍﻭﺿﺮﺭﻯ ﺍﻭ‬
‫ﺎﺳﺪﺍﻥ‪ ،‬ﺍﻭﺍﻣﺮ ﻭﻛﻰ ﺍﷲ ‪ ‬ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺗﻪ ﭼﻰ ﺩﻯ ﺩﻯ ﻭ‪r‬ﻮﺭﻯ ﭼﺎﺭ ﭼﺎﭘﻴﺮﻩ ﻣﺸﺮﻕ ﺗﻪ ﺍﻭ‬
‫ﻣﻐﺮﺏ ﺍﻭﺷﻤﺎﻝ ﺍﻭﺟﻨﻮﺏ ﺗﻪ‪ ،‬ﺍﻭﭘﻪ ﺩﻯ ﺧﺒﺮﻩ ﻳ‪ 4‬ﻭﺭﻟﺮﻩ ﺯﻳﺮﻯ ﻭﺭﻛﻰ ﭼﻰ ﺩﺍ”ﻮﻟﻪ ﻣ‪P‬ﻜﻪ ﺳﺘﺎﺩﭘﺎﺭﻩ‬
‫ﺩﻩ‪ ،‬ﺍﻭﺳﺘﺎﺩﻧﺴﻞ ﺩﭘﺎﺭﻩ ﺩﻩ ﺗﺮﻗﻴﺎﻣﺘﻪ ﭘﻮﺭﻯ‪ ،‬ﺍﻭﺯﻩ ﺑﻪ ﺳﺘﺎﻧﺴﻞ ﺯﻳﺎﺗﻮﻣﻪ ﺗﺮﺩﻯ ﭼﻰ ﻭﺑﻪ ‪r‬ﺮ‪w‬ﻰ ﭘﻪ‬
‫ﺷﺎﻥ ﺩﺧﺎﻭﺭﻯ ﺩﻣﺰﻛﻰ ﺩﻭﻣﺮﻩ ﺑﻪ ﻳ‪u 4‬ﻳﺮﻛ}ﻣﻪ‪ .‬ﺍﻭﺩﺍﺗﺎﺋﻴﺪ ﺩﺧﺒﺮﻯ ﺩﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻛﻮﻯ ﭼﻰ ﻫﻐﻪ‬
‫ﺩﺍﻗﻮﻝ ﺩﻯ‪ :‬ﺍﷲ ‪ ‬ﺯﻣﺎﺩﭘﺎﺭﻩ ﺩﺍﻣ‪P‬ﻜﻪ ﺩﺯﺍﻭﻳ‪ 4‬ﭘﻪ ﺷﻜﻞ ﻭ‪r‬ﺮ‪w‬ﻮﻟﻪ ﻧﻮﻣﺎﺩﺩﻯ ﻣﺸﺮﻕ ﺍﻭﻣﻐﺮﺏ‬
‫ﺩﻭﺍ_ﻩ ﺧﻮﺍﻭﻯ ﻭﻟﻴﺪﻟﻰ‪ .‬ﺍﻭﺯﻣﺎ ﺍﻣﺖ ﺑﻪ ﺭﺳﻴŒﻯ ﻫﻐﻪ ﺍﻧﺪﺍﺯﻯ ﺗﻪ ﺩﺍﻛﻤﻪ ﺍﻧﺪﺍﺯﻩ ﭼﻰ ﻣﺎﻭﻟﻴﺪﻟﻪ )‪.(١‬‬
‫ﻧﻮﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﻳﻮﻩ ‪u‬ﻟﻪ ﺩﻇﺎﻟﻤﺎﻧﻮ ﭘﻪ ﻟﻮﻁ ‪ ‬ﺑﺎﻧﺪﻯ ﺗﺴﻠﻂ ﻭﻛﻰ ﺍﻭﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻳ‪” 4‬ﻮﻝ‬
‫ﻣﺎﻟﻮﻧﻪ ﻭﺍﺧﻴﺴﺘﻪ ﺍﻭﭘﺴﻮﻧﻪ ﺍﻭﺑﺰﻯ ﻳ‪ 4‬ﻭﺭ‪I‬ﺨﻪ ﻫﻢ ﻭﺍﺧﺴﺘﻰ ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﺍﺧﺒﺮﻩ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺗﻪ‬
‫ﻭﺭﺳﻴﺪﻩ ﻧﻮﺩﻯ ﭘﺴﻰ ﺭﺍﻟﻰ ﺍﻭﺩﺩﻯ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺳﺮﻩ )‪ (۳۱۸‬ﻛﺴﺎﻥ ﻭﻭ ﻧﻮﭘﻨﺎﻩ ﻭﻏﻮ‪o‬ﺘﻠﻪ ﻟﻮﻁ‬
‫‪ ‬ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﻧﻮﺧﭙﻞ ﻣﺎﻟﻮﻧﻪ ﻳ‪ 4‬ﺑﻴﺮﺗﻪ ﻭﺍﺧﺴﺘﻪ‪ ،‬ﺍﻭ‪u‬ﻳﺮ ﺧﻠ› ﻳ‪ 4‬ﻣ}ﻩ ﻛ}ﻩ ﻫﻐﻪ ﭼﻰ‬
‫ﺩ‪o‬ﻤﻨﺎﻥ ﺩﺍﷲ ‪ ‬ﺍﻭﺩﻫﻐﻪ ﺩﺭﺳﻮﻝ ﻭﻭ ﺍﻭﺩﻭﻯ ﺗﻪ ﻳ‪ 4‬ﻣﺎﺗﻪ ﻭﺭﻛ}ﻩ ﺗﺮﺩﻯ ﭼﻰ ﻭﺭﺳﻴﺪﻩ ﺷﻤﺎﻝ ﺧﻮﺍ‬
‫ﺩﺩﻣﺸﻖ ﺗﻪ ﺍﻭﺩﺍ‪r‬ﻤﺎﻥ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﻣﻘﺎﻡ ﺍﺑﺮﺍﻫﻴﻢ ﺗﻪ ‪w‬ﻜﻪ ﻣﻘﺎﻡ ﺍﺑﺮﺍﻫﻴﻢ ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ‬
‫ﺩﻟﺘﻪ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﻟ‪n‬ﻜﺮ ﻭﻻ_ ﻭﻭ‪ .‬ﺑﻴﺎ ﺩﻯ ﺑﻴﺮﺗﻪ ﺭﺍﻟﻰ ﺧﭙﻞ ﻛﻠﻰ ﺗﻪ ﭘﻪ ﺩﺍﺳﻰ ﺣﺎﻝ ﻛﻰ ﭼﻰ ﺩﻯ‬
‫ﻛﺎﻣﻴﺎﺏ ﻭﻭ ﺍﻭﺗﺎﺋﻴﺪ ﺩﺩﻩ ﺳﻮﻯ ﻭﻭ‪ ،‬ﺍﻭﺩﺩﻩ ﺑﻴﺮﻩ ﺑﻪ ﻟﻴﺪﻩ ﺑﺎﺩﺷﺎﻫﺎﻥ ﺩﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﭘﻪ ﺩﺍﺳﻰ‬
‫ﺣﺎﻝ ﻛﻰ ﭼﻰ ﺩﺩﻭﻯ ﻋﺰﺕ ﺍﻭﺍﻛﺮﺍﻡ ﻛﻮﻧﻜﻰ ﻭﻭ ﺍﻭﭘﻪ ﺩﻯ ﺧﭙﻞ ﻛﻠﻰ ﻛﻰ ﺑﻴﺎﭘﺎﺗﻪ ﺳﻮ‪.‬‬
‫ﭘﻴﺪﺍﺋﺶ ﺩﺍﺳﻤﺎﻋﻴﻞ ‪ ‬ﺩﺑﻰ ﺑﻰ ﻫﺎﺟﺮﻯ ‪5‬ﺨﻪ‬
‫ﺍﻫﻞ ﻛﺘﺎﺑﻮ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﭼﻰ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺳﻮאﻝ ﻛ}ﻯ ﻭﻭ ﺩﺍﷲ ‪I ‬ﺨﻪ ﺩ‪o‬ﻪ ﻛﻮﺭﻧﻰ ﺍﻭﺩ‪o‬ﻪ ﻧﺴﻞ‪،‬‬

‫)‪ .(١‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ :‬ﻛﺘﺎﺏ ﺍﻟﻔﺘﻦ )‪.(۱۳ \۱۸‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٢٨‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻧﻮﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﺯﻳﺮﻯ ﻭﺭﻛﻰ‪ ،‬ﺍﻭﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﭼﻰ ﻛﻠﻪ )‪ (۲۰‬ﻛﺎﻟﻪ ﭘﻪ ﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﻛﻰ ﺗﻴﺮﻛ}ﻩ‬
‫ﻧﻮﺳﺎﺭﻩ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺍﷲ ‪ ‬ﺯﻩ ﺩﺑﭽﻮ ‪I‬ﺨﻪ ﻣﺤﺮﻭﻣﻪ ﻛ}ﻯ ﻳﻤﻪ‪ ،‬ﻧﻮﺯﻩ ﺩﺩﻯ ﺍﻣﺖ ﺧﻮﺍﺗﻪ‬
‫ﻭﺭﺯﻣﻪ ﻛﻴﺪﻯ ﺳﻰ ﭼﻰ ﺍﷲ ‪ ‬ﺭﺍﺗﻪ ﺩﻟﺘﻪ ﺯﻭﻯ ﺭﺍﻛﻰ‪ .‬ﻛﻠﻪ ﭼﻰ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺗﻪ ﺩﺍﻫﺎﺟﺮﻩ ﺑﻰ ﺑﻰ‬
‫ﻫﺒﻪ ﺳﻮﻩ ﻧﻮﺩﻩ ﻭﺭﺳﺮﻩ ﺟﻤﺎﻉ ﻭﻛ}ﻩ ﻧﻮﻫﻐ‪ 4‬ﻭﺭ‪I‬ﺨﻪ ﺣﻤﻞ ﻭﺍﺧﺴﺘﻰ‪ .‬ﻧﻮﺩﻭﻯ ﻭﺍﻳﻰ ﭼﻰ ﻛﻠﻪ ﺩﻯ‬
‫ﻭﺭ‪I‬ﺨﻪ ﺣﻤﻞ ﻭﺍﺧﺴﺘﻰ ﻧﻮﭘﺮﺳﺎﺭﻩ ﺑﺎﻧﺪﻯ ﺑﻪ ﻟﻮ_ﻩ ﻟﻮ_ﻩ ﻛﻴﺪﻩ‪ ،‬ﻧﻮﺳﺎﺭﻩ ﺗﻪ ﭘﺮﺩﻯ ﺑﺎﻧﺪﻯ ﻏﻴﺮﺕ‬
‫ﻭﺭﻟﻰ ﻧﻮ ﺷﻜﺎﻳﺖ ﻳ‪ 4‬ﻭﻛﻰ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺗﻪ ﻧﻮﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ‪I‬ﻪ ﭘﻪ ﻛﻮﻯ ﻫﻐﻪ ﭘﻪ‬
‫ﻭﻛ}ﻩ‪ ،‬ﻧﻮ ﻫﺎﺟﺮﻩ ﻭﺑﻴﺮﻳﺪﻩ ﺍﻭ ﻭﺗ‪n‬ﺘﻴﺪﻩ ﺍﻭﺩﻳﻮﻯ ﭼﻴﻨﻰ ﺧﻮﺍﺗﻪ ﻭﺭﻟﻪ‪ .‬ﻧﻮﺩﻩ ﺗﻪ ﻭﻭﻳﻠﻪ ﻳﻮﻯ ﻣﻼﺋﻜﻰ‬
‫ﺩﻣﻼﺋﻜﻮ ‪I‬ﺨﻪ‪ ،‬ﺗﻪ ﻣﻪ ﺑﻴﺮﻳŒﻩ ﻭﻟﻰ ﭼﻰ ﺍﷲ ‪ ‬ﺑﻪ ﺩﺩﻯ ﻣﺎﺷﻮﻡ ‪I‬ﺨﻪ ‪u‬ﻳﺮ ﺧﻴﺮﺧﭙﺮﻭﻯ ﺍﻭﺩ] ﺗﻪ‬
‫ﻳ‪ 4‬ﺍﻣﺮ ﻭﻛﻰ ﭘﻪ ﻭﺍﭘﺴﻰ ﺑﺎﻧﺪﻯ ﺍﻭﺩﺍ ﺯﻳﺮﻯ ﻳ‪ 4‬ﻭﺭﻟﺮﻩ ﻭﺭﻛﻰ ﭼﻰ ﺩﺍﺑﻪ ﻫﻠך ﻭﻯ ﺍﻭﺩﺩﻩ ﻧﻮﻡ ﺑﻪ‬
‫ﺍﺳﻤﺎﻋﻴﻞ ﻭﻯ‪ ،‬ﺍﻭﺩﻯ ﺑﻪ ﺩ”ﻮﻟﻮ ﺧﻠ‪q‬ﻮ ﻣﺸﺮ ﻭﻯ ﺍﻭﺩ”ﻮﻟﻮ ﺧﻠ‪q‬ﻮ ﻻﺳﻮﻧﻪ ﺑﻪ ﭘﺮﺩﻩ ﺑﺎﻧﺪﻯ ﻭﻯ‪ .‬ﻧﻮ‬
‫ﺩﻯ ﺩﺍﷲ ‪ ‬ﺷﻜﺮ ﻭﻛﻰ ﭘﻪ ﺩﻯ ﻛﺎﺭ ﺑﺎﻧﺪﻯ ﺍﻭﺩﺍ ﺯﻳﺮﻯ ﺩﺩﻯ ﭘﺮﻧﺒﻰ ‪ ‬ﺑﺎﻧﺪﻯ ﺳﻤﻮﻥ ﺧﻮﺭﻯ ﺍﻭ‬
‫ﺑﺮﺍﺑﺮﻳŒﻯ ﻭﻟﻰ ﭼﻰ ﭘﻪ ﻣﺤﻤﺪ ‪ ‬ﺑﺎﻧﺪﻯ ﺍﷲ ‪ ‬ﺩﻋﺮﺑﻮ ﻧﻮﻡ ﻟﻮ_ﻛﻰ‪ ،‬ﺍﻭﺩﻭﻯ ﻣﺎﻟﻜﺎﻥ ﺳﻮﻩ‬
‫ﺩ”ﻮﻟﻰ ﺩﻧﻴﺎﻫﻢ ﭘﻪ ﻣﺸﺮﻕ ﺍﻭﻫﻢ ﭘﻪ ﻣﻐﺮﺏ‪ ،‬ﺍﻭﺩﻭﻯ ﺗﻪ ﺍﷲ ‪ ‬ﻋﻠﻢ ﻧﺎﻊ ﻭﺭﻛﻰ ﺍﻭﻋﻤﻞ ﺻﺎﻟﺢ ﻳ‪4‬‬
‫ﻭﺭﻛﻰ ﺩﺍﺳﻰ ﭼﻰ ﻣﺨﻜﻨﻰ ﻳﻮﻩ ﺍﻣﺖ ﺗﻪ ﻫﻢ ﺩﺍﺳﻰ ﻧﻪ ﻭﻭ ﻭﺭﻛﻮﻝ ﺳﻮﻯ‪ ،‬ﺍﻭﺩﺍﻧﻪ ﻭﻭ ﻣ‪q‬ﺮ ﭘﻪ ﺷﺮﻑ‬
‫ﺩﻧﺒﻰ ‪ ‬ﭘﻪ ﻧﻮﺭﻭ ﺍﻧﺒﻴﺎﺋﻮ ﺑﺎﻧﺪﻯ‪ ،‬ﺍﻭﺩﻭﺟﻰ ﺩﺑﺮﻛﺖ ﺩﺭﺳﺎﻟﺖ ﺩﺩﻩ ﺍﻭﻛﻤﺎﻝ ﺩﺩﻩ ﭘﻪ ﻫﻐﻪ ‪I‬ﻪ ﭼﻰ‬
‫ﺩﻩ ﺭﺍﻭ_ﻯ ﺩﻯ ﺩﺍﷲ ‪ ‬ﺩﻃﺮﻪ ﺍﻭﺩﻭﺟﻰ ﺩﻋﺎﻡ ﺑﻌﺜﺖ ﺩﺩﻩ ”ﻮﻟﻮ ﺧﻠ‪q‬ﻮﺗﻪ‪.‬‬
‫ﺍﻭﻛﻠﻪ ﭼﻰ ﻫﺎﺟﺮﻩ ﺭﺍﻟﻪ ﻧﻮﺍﺳﻤﺎﻋﻴﻞ ‪ ‬ﻭﺭ‪I‬ﺨﻪ ﭘﻴﺪﺍﺳﻮ‪ .‬ﺩﻭﻯ ﻭﺍﻳﻰ ﭼﻰ ﺩﻯ ﭘﻴﺪﺍﺳﻮ ﭘﻪ ﺩﻯ‬
‫ﺣﺎﻝ ﻛﻰ ﭼﻰ ﻋﻤﺮ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ (۸۶) ‬ﻛﺎﻟﻪ ﻭﻭ‪.‬‬
‫ﺍﻭﻛﻠﻪ ﭼﻰ ﺍﺳﻤﺎﻋﻴﻞ ‪ ‬ﭘﻴﺪﺍﺳﻮ ﻧﻮﺍﷲ ‪ ‬ﺯﻳﺮﻯ ﻭﺭﻛﻰ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺗﻪ ﺩﺍﺳﺤﺎﻕ ﺩﺳﺎﺭﻩ ‪I‬ﺨﻪ‬
‫ﭼﻰ ﺩﺩﻯ ‪I‬ﺨﻪ ﺑﻪ ﺩﺍﭘﻴﺪﺍ ﻛﻴŒﻯ‪ ،‬ﻧﻮﺩﻯ ﺍﷲ ‪ ‬ﺗﻪ ﭘﻪ ﺳﺠﺪﻩ ﭘﺮﻳﻮﺗﻰ‪ ،‬ﺍﻭﺩﻯ ﻫﺎﺟﺮﻯ ﺗﻪ ﻳ‪4‬‬
‫ﻭﻭﻳﻞ ﭼﻰ ﺳﺘﺎﺩﻋﺎﭘﻪ ﺑﺎﺭﻩ ﺩﺍﺳﻤﺎﻋﻴﻞ ﻛﻰ ﻗﺒﻮﻟﻪ ﺳﻮﻩ ﺍﻭﺩﻫﻐﻪ ‪I‬ﺨﻪ ﺑﻪ ‪u‬ﻳﺮ ﺧﻴﺮﺧﭙﺮﻳŒﻯ ﺍﻭﻧﺴﻞ‬
‫ﺑﻪ ﻳ‪u 4‬ﻳﺮﻭﻯ ﺍﻭﺩﺩﻩ ‪I‬ﺨﻪ ﺑﻪ ﺩﻭﻟﺲ ﻋﻈﻴﻢ ﺷﺨﺼﻴﺎﺕ ﭘﻴﺪﺍﻛﻴŒﻯ‪ ،‬ﺍﻭﺩﻯ ‪r‬ﺮ‪w‬ﻮﻝ ﺳﻮﻯ ﺩﻯ ﺩﻳﻮ‬
‫ﻟﻮﻯ ﻗﻮﻡ ﭘﻴﺸﻮﺍ ﺍﻭﻣﺸﺮ ﺍﻭﺩﺍ ﺩﺩﻯ ﺍﻣﺖ ﺩﭘﺎﺭﻩ ﻫﻢ ﺯﻳﺮﻯ ﺩﻯ ﺍﻭﺩﺍ ﺩﻭﻟﺲ ﻋﻈﻴﻢ ﺷﺨﺼﻴﺎﺕ‬
‫ﺧﻠﻔﺎﺀ ﺍﻟﺮﺍﺷﺪﻳﻦ ﺩﻯ ﭼﻰ ﺩﻭﻯ ﺗﻪ ﺯﻳﺮﻯ ﻭﺭﻛﻮﻝ ﺳﻮﻯ ﺩﻯ ﭘﻪ ﺣﺪﻳﺚ ﺩﻋﺒﺪﺍﻟﻤﻠך ﺑﻦ ﻋﻤﻴﺮ ﻛﻰ‬
‫ﭼﻰ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺟﺎﺑﺮ ﺑﻦ ﺳﻤﺮﻩ ‪I‬ﺨﻪ ﺩﻯ ﺩﻧﺒﻰ ‪I ‬ﺨﻪ ﻧﻘﻞ ﻛﻮﻯ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﭼﻰ‬
‫ﺩﻭﻟﺲ ﺍﻣﻴﺮﺍﻥ ﺑﻪ ﻭﻯ‪ .‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻳﻮﻩ ﻛﻠﻤﻪ ﻭﻭﻳﻠﻪ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﺑﺎﻧﺪﻯ ﺯﻩ ﭘﻮﻩ ﻧﻪ ﺳﻮﻡ‪ ،‬ﻧﻮﻣﺎﭘﻮ‪o‬ﺘﻨﻪ‬
‫ﻭﻛ}ﻩ ﺩﺍﺑﻰ ‪I‬ﺨﻪ‪ :‬ﭼﻰ ‪I‬ﻪ ﻳ‪ 4‬ﻭﻳﻠﻪ؟ ﻧﻮﻫﻐﻪ ﺭﺍﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻭﻳ‪ 4‬ﺮﻣﺎﻳﻞ ﭼﻰ ﺩﺍ”ﻮﻝ ﺑﻪ ﺩﻗﺮﻳﺶ‬
‫‪I‬ﺨﻪ ﻭﻯ‪ .‬ﻧﻮ)‪ (۴‬ﺩﺩﻯ ‪I‬ﺨﻪ‪ :‬ﺍﺑﻮﺑﻜﺮ ﺍﻭﻋﻤﺮ ﺍﻭﻋﺜﻤﺎﻥ ﺍﻭﻋﻠﻰ ‪ ‬ﺩﻯ‪ ،‬ﺍﻭﺩﺩﻯ ‪I‬ﺨﻪ ﻋﻤﺮ ﺑﻦ‬
‫ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺩﻯ ﺍﻭﺩﺩﻭﻯ ‪I‬ﺨﻪ ﺑﻌﻀﻰ ﺑﻨﻰ ﻋﺒﺎﺱ ﺩﻯ‪ .‬ﺍﻭﺩﻟﺘﻪ ﻫﻐﻪ ﺩﻭﻟﺲ ﺍﻣﺎﻣﺎﻥ ﻧﻪ ﺩﻯ ﻣﺮﺍﺩ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٢٩‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻛﻢ ﭼﻰ ﺩﺭﻭﺍﻀﻮ ﺩﻯ ﭼﻰ ﻫﻐﻮﻯ ﺍﻭﻝ ﺍﻣﺎﻡ ﻋﻠﻰ ‪®r ‬ﻰ ﺍﻭﺁﺧﺮﻧﻰ ﺍﻣﺎﻡ ﻳ‪ 4‬ﭘﻪ ﺳﺮﺩﺍﺏ ﭼﻰ‬
‫ﺩﺳﺎﻣﺮﺍ ﻳﻮﻩ ﻋﻼﻗﻪ ﺩﻩ ﻫﻠﺘﻪ ﻳ‪ 4‬ﺩﻭﻯ ﺍﻧﺘﻈﺎﺭ ﻛﻮﻯ ﭼﻰ ﻫﻐﻪ ﺑﻪ ﭘﻪ ﺁﺧﺮﻯ ﻭﺧﺖ ﻛﻰ ﺭﺍﻭﺯﻯ ﻫﻐﻪ‬
‫ﺩﻯ ﺍﻭﺩﺍ ﺩﺩﻭﻯ ﭘﻪ ‪r‬ﻤﺎﻥ ﺳﺮﻩ ﻣﺤﻤﺪﺑﻦ ﺍﻟﺤﺴﻦ ﺍﻟﻌﺴﻜﺮﻯ ﺩﻯ‪ ،‬ﻧﻮﭘﻪ ﺩﻭﻯ ﻛﻰ ﺑﻐﻴﺮ ﺩﻋﻠﻰ ‪‬‬
‫‪I‬ﺨﻪ ﺍﻭﺩﺩﻩ ﺩﺯﻭﻯ ‪I‬ﺨﻪ ﭼﻰ ﺣﺴﻦ ﺩﻯ ﺩﺩﻭﻯ ﺩﻭﺍ_ﻭ ‪I‬ﺨﻪ ﺑﻐﻴﺮ ﭘﻪ ﺩﻯ ﻧﻮﺭﻭ ﻛﻰ ﻫﻴ¦ ﻧﻔﻊ ﻧﺴﺘﻪ‬
‫ﻛﻠﻪ ﭼﻰ ﻳ‪ 4‬ﺧﭙﻞ ﺧﻼﺖ ﻣﻌﺎﻭﻳﻪ ‪ ‬ﺗﻪ ﻭﺳﭙﺎﺭﻯ ﺍﻭﺩﻣﺴﻠﻤﺎﻧﺎﻧﻮ ﺗﺮﻣﻴﻨ¼ ﻳ‪ 4‬ﺍﻭﺭ ﺩﺟﻨ› ﺧﺘﻢ‬
‫ﻛﻰ‪ ،‬ﺍﻭﺩﺍﺑﺎﻗﻰ ﭼﻰ ‪I‬ﻪ ﺩﻯ ﻧﻮﺩﺩﻯ ﻫﻴ¦ ﺩﺍﺳﻰ ﻭﺍﻗﻌﻪ ﻳﺎﻛﺎﺭ ﻧﺴﺘﻪ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﻛﻰ ﺩﻣﺴﻠﻤﺎﻧﺎﻧﻮ‬
‫ﺧﻴﺮ ﻭﻯ ﻳﺎ‪I‬ﻪ ﺎﺋﺪﻩ ﻭﻯ‪ .‬ﺍﻭﻫﺮ‪I‬ﻪ ﭼﻰ ﻫﻐﻪ ﺍﻣﺎﻡ ﺩﺩﻭﻯ ﭼﻰ ﭘﻪ ﺳﺎﻣﺮﺍﻛﻰ ﻳ‪ 4‬ﺩﻭﻯ ﺍﻧﺘﻈﺎﺭﻛﻮﻯ‬
‫ﻧﻮﺩﻫﻐﻪ ﻫﻴ¦ ﺣﻘﻴﻘﺖ ﻧﺴﺘﻪ ﺩﺍﻫﺴﻰ ﻏﻠﻄﻰ ﺩﻩ ﺩﺩﻭﻯ ﭘﻪ ﻧﻔﺴﻮﻧﻮ ﻛﻰ ﺍﻭﻫﺴﻰ ﻋﺒﺚ ﺑﻰ ﺎﺋﺪﻯ‬
‫ﺧﺒﺮﻩ ﺩﻩ‪ .‬ﺍﻭﻣﻘﺼﻮﺩﻯ ﺧﺒﺮﻩ ﺩﺍﺩﻩ ﭼﻰ ﻛﻠﻪ ﺩﺑﻰ ﺑﻰ ﻫﺎﺟﺮﻯ ﺯﻭﻯ ﺍﺳﻤﺎﻋﻴﻞ ‪ ‬ﻭﺳﻮ ﻧﻮﺳﺎﺭ] ﺗﻪ‬
‫ﺑﻪ ‪u‬ﻳﺮ ﻏﻴﺮﺕ ﻭﺭﺗﻠﻰ ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ‪ ،‬ﺍﻭﺩﺍﺑﺮﺍﻫﻴﻢ ‪I ‬ﺨﻪ ﺑﻪ ﻳ‪ 4‬ﺩﺍﻣﻄﺎﻟﺒﻪ ﻛﻮﻟﻪ ﭼﻰ ﺩﺩﻯ ﺩﻣﺦ‬
‫‪I‬ﺨﻪ ﺩﻯ ‪w‬ﺎﻥ ﭘﻨﺎﻩ ﻛ}ﻯ ﻧﻮﺩﻯ ﻭﻻ_ﻯ ﺍﻭﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﻳ‪ 4‬ﻫﺎﺟﺮﻩ ﺍﻭﺧﭙﻞ ﺯﻭﻯ ﺍﺳﻤﺎﻋﻴﻞ ﺭﻭﺍﻥ ﻛ}ﻩ‬
‫ﺩﻣﻜﻰ ﺧﻮﺍ ﺗﻪ‪ ،‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺩﻩ ﺩﺍﺯﻭﻯ ﭘﻪ ﺩﻯ ﻭﺧﺖ ﻛﻰ ﺗﻰ ﺭﻭﺩﻭﻧﻜﻰ ﻭﻭ ﻛﻠﻪ ﻳ‪4‬‬
‫ﭼﻰ ﻫﻠﺘﻪ ﭘﺮﻳ‪n‬ﻮﻭﻟﻪ ﺍﻭﺷﺎ ﻳ‪ 4‬ﻛ}ﻩ ﻭﺭﺗﻪ ﻧﻮﻫﺎﺟﺮﻩ ﺭﺍﻭﻻ_ﻩ ﺳﻮﻩ ﺍﻭﭘﻪ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﭘﻮﺭﻯ ﻭﻣ‪n‬ﺘﻠﻪ‬
‫ﭼﻰ ﺍﻯ ﺍﺑﺮﺍﻫﻴﻤﻪ ﺗﻪ ﭼﻴﺮﻯ ‪w‬ﻰ؟ ﭼﻰ ﻣﻮ‪ ¤‬ﺩﻟﺘﻪ ﭘﺮﻳŒﺩﻯ ﺍﻭﺯﻣﻮ‪ ¤‬ﺳﺮﻩ ﺩﻭﻣﺮﻩ ‪I‬ﻪ ﻧﺴﺘﻪ ﭼﻰ ﺯﻣﻮ‪¤‬‬
‫ﻛﺎﻰ ﺳﻰ؟ ﻧﻮﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﻭﺭﺗﻪ ﺟﻮﺍﺏ ﻭﺭﻧﻪ ﻛﻰ‪ ،‬ﻧﻮﺑﻴﺎﭼﻰ ﻭﺭﺗﻪ ﺩﻯ ﺩﺍﺩﻭﺑﺎﺭﻩ ﻭﻭﻳﻞ ﻧﻮﺑﻴﺎﻳ‪4‬‬
‫ﺟﻮﺍﺏ ﻭﺭﻧﻪ ﻛﻰ ﻧﻮﺩ] ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺁﻳﺎﺗﺎﺗﻪ ﺍﷲ ‪ ‬ﺩﺩﻯ ﺧﺒﺮﻯ ﺍﻣﺮﻛ}ﻯ ﺩﻯ؟ ﻧﻮﺍﺑﺮﺍﻫﻴﻢ ‪‬‬
‫ﻭﻭﻳﻞ ﭼﻰ ﻫﻮ! ﻧﻮﺑﻴﺎﺩﻯ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺍﷲ ‪ ‬ﺑﻪ ﻣﻮ‪ ¤‬ﻧﻪ ﺿﺎﻳﻊ ﻛﻰ‪.‬‬
‫ﺍﻭﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺍﻟﺸﻴﺦ ﺍﺑﻮﻣﺤﻤﺪ ﺑﻦ ﺍﺑﻰ ﺯﻳﺪ ﭘﻪ ﻛﺘﺎﺏ )ﺍﻟﻨﻮﺍﺩﺭ( ﻛﻰ‪ :‬ﭼﻰ ﺳﺎﺭﻩ ﻏﺼﻪ ﺳﻮﻩ‬
‫ﻫﺎﺟﺮﻯ ﺗﻪ ﺍﻭﺩﺍﻗﺴﻢ ﻳ‪ 4‬ﻭﻛﻰ ﭼﻰ ﺩﺩﻯ ﺑﻪ ﺩﺭﻯ ﺍﻧﺪﺍﻣﻮﻧﻪ ﭘﺮ] ﻛﻢ ﻧﻮﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﻭﺭﺗﻪ ﻭﻭﻳﻞ‬
‫ﭼﻰ ﭘﻪ ﻏﻮ‪ ¤‬ﻛﻰ ﻳ‪ 4‬ﺳﺮﻯ ﻭﻛ}ﻩ ﺍﻭﻏﻮ‪¤‬ﻭﺍﻟﻰ ﭘﻪ ﻭﺭﭘﻪ ﻏﻮ‪¤‬ﻛﻪ ﻧﻮﺳﺘﺎ ﻗﺴﻢ ﺑﻪ ﻣﺎﺕ ﺳﻰ‪.‬‬

‫ﺑﻴﺎﻥ ﺩﻫﺠﺮﺕ ﺩﺍﺑﺮﺍﻫﻴﻢ ﺍﻭﺍﺳﻤﺎﻋﻴﻞ ﺍﻭﺑﻰ ﺑﻰ ﻫﺎﺟﺮﻩ ‪ ‬ﻣﻜﻰ ﺗﻪ ﺍﻭﺟﻮ‪L‬ﻭﻝ ﺩﺧﺎﻧﻪ ﻛﻌﺒﻰ‬
‫ﺍﻣﺎﻡ ﺑﺨﺎﺭﻯ ﻭﺍﻳﻰ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻋﺒﺪﺍﷲ ﺑﻦ ﻣﺤﻤﺪ ‪I‬ﺨﻪ ﭼﻰ ﺩﺍ ﺍﺑﻮﺑﻜﺮ ﺑﻦ ﺷﻴﺒﻪ ﺩﻯ ﺩﻯ‬
‫ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺒﺪﺍﻟﺮﺯﺍﻕ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﻌﻤﺮ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﻳﻮﺏ ﺍﻟﺴﺨﺘﻴﺎﻧﻰ ‪I‬ﺨﻪ‬
‫ﺍﻭﺩﻛﺜﻴﺮ ﺑﻦ ﻛﺜﻴﺮ ﺑﻦ ﺍﻟﻤﻄﻠﺐ ﺑﻦ ﺍﺑﻰ ﻭﺩﺍﻋﻪ ‪I‬ﺨﻪ ﻳﻮﭘﻪ ﺑﻞ ﺑﺎﻧﺪﻯ ﺯﻳﺎﺗﻮﻯ ﭼﻰ ﺩﻭﻯ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﺳﻌﻴﺪ ﺑﻦ ﺟﺒﻴﺮ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﭼﻰ ﺩﻩ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﺍﻭﻝ ﻫﻐﻪ ‪Po‬ﻪ ﭼﻰ‬
‫‪w‬ﺎﻥ ﺗﻪ ﻳ‪ 4‬ﺟﻼ‪w‬ﺎﻯ ﺍﺧﺴﺘﻰ ﺩﻯ ﻫﻐﻪ ﻣﻮﺭﺩ ﺍﺳﻤﺎﻋﻴﻞ ‪ ‬ﺩﻩ ﺍﻭﺩﻯ ﺩﺍ‪w‬ﺎﻯ ‪w‬ﻜﻪ ﺍﺧﺴﺘﻰ ﻭﻭ‬
‫ﭘﻪ ﻳﻮﺍﺯﻯ ﻭﺍﻟﻰ ﺳﺮﻩ ﭼﻰ ﺩﺳﺎﺭﻩ ‪I‬ﺨﻪ ﺧﻼﺻﻪ ﺳﻰ‪ ،‬ﺑﻴﺎ ﺭﺍﻭﺳﺘﻠﻪ ﺩﺍ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺍﻭﺩﺩﻯ ﺳﺮﻩ‬
‫ﺧﭙﻞ ﺯﻭﻯ ﺍﺳﻤﺎﻋﻴﻞ ‪ ‬ﻫﻢ ﻭﻭ ﺍﻭﺩﻯ ﻻ ﺷﻴﺪﻯ ﺭﻭﺩﻭﻧﻜﻰ ﻣﺎﺷﻮﻡ ﻭﻭ‪ ،‬ﺗﺮﺩﻯ ﭼﻰ ﺩﺍﻳ‪4‬‬
‫ﭘﺮﻳ‪n‬ﻮﻭﻟﻪ ﺩﺧﺎﻧﻪ ﻛﻌﺒﻰ ﺳﺮﻩ ﺩﺯﻣﺰﻡ ﺳﺮﻩ ﭘﻪ ﻟﻮ_ﻩ ﺣﺼﻪ ﺩﺟﻤﺎﻋﺖ ﻛﻰ ﺍﻭﭘﻪ ﺩﻏﻪ ﻭﺭ‪ z‬ﭘﻪ ﻣﻜﻪ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٣٠‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻛﻰ ﻧﻪ ‪I‬ﻮﻙ ﻭﻭ ﺍﻭﻧﻪ ﭘﻪ ﻛﻰ ﺍﻭﺑﻪ ﻭﻯ‪ ،‬ﺍﻭﺩﺍ ﺩﻭﺍ_ﻩ ﻳ‪ 4‬ﻫﻠﺘﻪ ﭘﺮﻳ‪n‬ﻮﻭﻟﻪ ﺍﻭﺩﺧﺮﻣﺎ ﻳﻮﻩ ‪r‬ﻴﻯ ﻳ‪4‬‬
‫ﻭﺭﺳﺮﻩ ﻫﻢ ﻛ‪n‬ﻴ‪n‬ﻮﻟﻪ ﺍﻭﻳﻮﻩ ‪u‬ﻭﻟﭽﻪ ﻭﻩ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﻛﻰ ﺍﻭﺑﻪ ﻭﻯ ﻧﻮﺑﻴﺎ ﻭﺍﭘﺲ ﺭﻭﺍﻥ ﺳﻮ ﺍﺑﺮﺍﻫﻴﻢ‬
‫‪ ‬ﺗﺮﻳﻮ ‪w‬ﺎﻯ ﭘﻮﺭﻯ ﭼﻰ ﺩﺩﻯ ‪Po‬ﻪ ﻫﺎﺟﺮﻩ ﻭﺭﭘﺴﻰ ﻫﻢ ﺭﻭﺍﻧﻪ ﻭﻩ‪ ،‬ﻧﻮﺑﻴﺎﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺍﻯ‬
‫ﺍﺑﺮﺍﻫﻴﻤﻪ ﺗﻪ ﭼﻴﺮﻯ ‪w‬ﻰ ﺍﻭﻣﻮ‪ ¤‬ﺩﻟﺘﻪ ﭘﻪ ﺩﻯ ﺩ‪o‬ﺘﻪ ﻛﻰ ﭘﺮﻳŒﺩﻯ ﭼﻰ ﻧﻪ ﭘﻪ ﻛﻰ ﺍﻧﺴﺎﻧﺎﻥ ﺳﺘﻪ ﺍﻭﻧﻪ‬
‫ﭘﻪ ﻛﻰ ‪I‬ﻪ ﺑﻞ ﺷﻰ؟ ﻧﻮﺩﺍﻳ‪ 4‬ﻭﺭﺗﻪ ﺑﺎﺭ ﺑﺎﺭ ﻭﻭﻳﻞ ﺧﻮﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺑﻪ ﻭﺭﺗﻪ ﻧﻪ ﻛﺘﻠﻪ‪ ،‬ﻧﻮﺑﻴﺎﻳ‪ 4‬ﻭﺭﺗﻪ‬
‫ﻭﻭﻳﻞ‪ :‬ﭼﻰ ﺗﺎﺗﻪ ﺍﷲ ‪ ‬ﺩﺩﻯ ﻛﺎﺭ ﺍﻣﺮﻛ}ﻯ ﺩﻯ؟ ﻧﻮﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺑﻪ ﻭﺭﺗﻪ ﻧﻪ ﻛﺘﻠﻪ‪ ،‬ﻧﻮﺑﻴﺎﻳ‪ 4‬ﻭﺭﺗﻪ‬
‫ﻭﻭﻳﻞ‪ :‬ﭼﻰ ﺗﺎﺗﻪ ﺍﷲ ‪ ‬ﺩﺩﻯ ﻛﺎﺭ ﺍﻣﺮﻛ}ﻯ ﺩﻯ؟ ﻧﻮﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ‪ :‬ﻫﻮ‪ :‬ﻧﻮﺑﻴﺎ‬
‫ﺩ] ﻭﻭﻳﻞ ﭼﻰ ﺑﻴﺎﺑﻪ ﻣﻮ‪ ¤‬ﺍﷲ ‪ ‬ﻧﻪ ﺿﺎﻳﻊ ﻛﻮﻯ‪ .‬ﺍﻭﺑﻴﺎ ﺩﺍﺭﺍﻟﻪ ﻧﻮ ﻭﻻ_ﻯ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺗﺮﺩﻯ ﭼﻰ‬
‫)ﺛﻨﻴﻪ( ﺗﻪ ﻭﺭﺳﻴﺪﻯ ﭼﻰ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﭘﻨﺎﻩ ﺳﻮﻩ ﻧﻮﺑﻴﺎﻳ‪ 4‬ﻣﺦ ﺭﺍﻭﺍ_ﻭﻯ ﺍﻭﻻﺳﻮﻧﻪ ﻳ‪ 4‬ﻟﻮ_ﻛ}ﻩ ﺍﻭ ﺩﺍ‬
‫ﺼﻠﹶﺎﺓﹶ‬
‫ﺖ ﻣِ ‪‬ﻦ ﺫﹸﺭِّ‪‬ﻳﺘِﻲ ﺑِﻮ‪‬ﺍﺩٍ ﻏﹶ ‪‬ﻴﺮِ ﺫِﻱ ﺯ‪ ‬ﺭﻉٍ ﻋِﻨ‪‬ﺪ‪ ‬ﺑ‪‬ﻴ‪ِ‬ﺘﻚ‪ ‬ﺍﻟﹾ ‪‬ﻤﺤ‪ ‬ﺮﻡِ ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ِﻟﻴ‪‬ﻘِﻴﻤ‪‬ﻮﺍ ﺍﻟ ‪‬‬
‫ﺩﻋﺎﻳ‪ 4‬ﻭﻛ}ﻩ‪ :‬ﺭ‪‬ﺑﻨ‪‬ﺎ ِﺇِﻧّﻲ ﹶﺃ ‪‬ﺳﻜﹶ ‪‬ﻨ ‪‬‬
‫ﻓﹶﺎﺟ‪‬ﻌ‪‬ﻞﹾ ﹶﺃ ﹾﻓِﺌﺪ‪ ‬ﹰﺓ ﻣِﻦ‪ ‬ﺍﻟﻨ‪‬ﺎﺱِ ‪‬ﺗ ‪‬ﻬﻮِﻱ ﺇِﻟﹶ ‪‬ﻴﻬِﻢ‪ ‬ﻭ‪‬ﺍ ‪‬ﺭ ‪‬ﺯﻗﹾ ‪‬ﻬ ‪‬ﻢ ﻣِﻦ‪ ‬ﺍﻟﱠﺜﻤ‪‬ﺮ‪‬ﺍﺕِ ﻟﹶ ‪‬ﻌﻠﱠﻬ‪ ‬ﻢ ﻳ‪‬ﺸ‪‬ﻜﹸﺮ‪‬ﻭﻥﹶ )ﺳﻮﺭﺓ ﺍﺑﺮﺍﻫﻴﻢ \ ‪ (۳۷‬ﺍﻭﺩ‬
‫ﺍﺳﻤﺎﻋﻴﻞ ‪ ‬ﻣﻮﺭ ﺭﺍﻟﻪ ﭼﻰ ﺧﭙﻞ ﺑﭽﻰ ﺗﻪ ﻳ‪ 4‬ﺷﻴﺪﻯ ﻭﺭﻛﻮﻟﻰ ﺍﻭﺩﺩﻏﻮ ﺍﻭﺑﻮ‪I‬ﺨﻪ ﺑﻪ ﻳ‪ 4‬ﭼ‪n‬ﻠﻰ‬
‫ﺗﺮﺩﻯ ﭼﻰ ﺩﺍﺍﻭﺑﻪ ﺧﺘﻤﻰ ﺳﻮﻯ ﺍﻭﺩﺍ ﺍﻭﺩﺩﻯ ﺯﻭﻯ ﺩﻭﺍ_ﻩ ﺗŒﻯ ﺳﻮﻩ‪ ،‬ﻧﻮﺩﺍ ﻣﺎﺷﻮﻡ ﻭ‪r‬ﺮ‪w‬ﻴﺪﻯ ﭼﻰ‬
‫ﭘ‪n‬ﻰ ﻳ‪ 4‬ﻭﻫﻠﻰ ﺍﻭ_ﻳﺪﻯ ﺭﺍﻭ_ﻳﺪﻯ‪ ،‬ﻧﻮﺩﺍ ﻭﺭ‪I‬ﺨﻪ ﻟﻴﺮﻯ ﻭﻻ_ﻩ ﺩﺩﻯ ﻭﺟﻰ ﭼﻰ ﺩﺩﻩ ﺩﺍﺣﺎﻝ ﻭﻧﻪ‬
‫ﻭﻳﻨﻰ‪ ،‬ﻧﻮﺩﻯ ﭘﻴﺪﺍﻛﻰ ﺻﻔﺎ ﻧﮋﺩﻯ ‪w‬ﺎﻯ‪ ،‬ﻧﻮﺑﻴﺎﺗﻠﻪ ﭼﻰ ﭘﻪ ﺩﻯ ﺩ‪o‬ﺘﻪ ﻛﻰ ‪r‬ﺮ‪w‬ﻴﺪﻟﻪ ﭼﻰ ‪I‬ﻮﻙ ﺳﺘﻪ‬
‫ﺍﻭﻛﻪ ﻧﻪ‪ ،‬ﻧﻮﻫﻴ¦ ‪I‬ﻮﻙ ﻳ‪ 4‬ﭘﻴﺪﺍﻧﻪ ﻛﻰ ﻧﻮﺩﺻﻔﺎ ﻏﻮﻧﻯ ‪I‬ﺨﻪ ﺭﺍﻛ‪n‬ﺘﻪ ﺳﻮﻩ ﺍﻭﺑﻴﺎ ﺩﺩﻯ ﺩ‪o‬ﺘﻰ‬
‫ﻣﻴﻨ¼ ﺗﻪ ﺭﺍﻭﺭﺳﻴﺪﻩ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻣﻨﻯ ﻭﻫﻠﻰ ﭘﻪ ﺗﻴﺰﻯ ﺳﺮﻩ ﺗﺮﺩﻯ ﭼﻰ ﺩﺍﻭﺍﺩﻯ ﻳ‪ 4‬ﺧﺘﻤﻪ ﻛ}ﻩ ﺑﻴﺎ‬
‫ﻣﺮﻭﺍﻥ ﺗﻪ ﺭﺍﻟﻪ ﻧﻮﻫﻠﺘﻪ ﻳ‪ 4‬ﻭﻛﺘﻠﻪ ﭼﻰ ‪I‬ﻮﻙ ﺳﺘﻪ ﺍﻭﻛﻪ ﻧﻪ‪ ،‬ﻧﻮﻫﻠﺘﻪ ﻫﻢ ‪I‬ﻮﻙ ﻧﻪ ﻭﻭ ﻧﻮﻫﻤﺪﺍﺳﻰ‬
‫ﻳ‪ (۷) 4‬ﭼﻜﺮﻭﻧﻪ ﻭﻭﻫﻞ ﺧﻮ‪I‬ﻮﻙ ﻳ‪ 4‬ﭘﻴﺪﺍﻧﻪ ﻛﻰ‪.‬‬
‫ﺍﺑﻦ ﻋﺒﺎﺱ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﻧﺒﻰ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﺩﺍﺧﻠ› ﭘﻪ ﺩﻏﻪ ‪w‬ﺎﻯ ﻛﻰ ﺩﺍ‬
‫)‪ (۷‬ﭼﻜﺮﻭﻧﻪ ﻭﻫﻰ ﻧﻮﺩﺍﭼﻰ ﻛﻠﻪ ﭘﻪ ﻣﺮﻭﻩ ﻛﻰ ﻭﻩ ﻧﻮ ﺍﻭﺍﺯ ﻭﺭﺗﻪ ﻭﺳﻮ ﺍﻭﺩﺍ ﻭﺭﺗﻪ ﻭﺍﻭﺭﻭﻝ ﺳﻮﻩ ﭼﻰ‬
‫ﺳﺘﺎﺳﺮﻩ ﺩﻟﺘﻪ ﻳﻮﺍﻣﺪﺍﺩ ﺳﺘﻪ ﻧﻮﺩﻯ ﻭﻟﻴﺪﻟﻪ ﻳﻮﻩ ﻣﻼﻳﻜﻪ ﺩﺯﻣﺰﻡ ﺩ‪w‬ﺎﻯ ﺳﺮﻩ ﻧﻮﺩﻯ ﺩﺍ ﺍﻭﺑﻪ ﻟ|ﻮﻟﻰ‬
‫ﭘﻪ ﺧﭙﻞ ﻭﺯﺭﻯ ﺳﺮﻩ ﺗﺮﺩﻯ ﭼﻰ ﺍﻭﺑﻪ ﺭﺍ‪o‬ﻜﺎﺭﻩ ﺳﻮﻯ‪ ،‬ﻧﻮﺩﺍ ﺭﺍﻟﻪ ﭼﻰ ﺩﺍ ﺍﻭﺑﻪ ﻳ‪ 4‬ﺫﺧﻴﺮﻩ ﻛﻮﻟﻰ ﺍﻭ‬
‫ﭘﻪ ﻻﺱ ﺳﺮﻩ ﻳ‪ 4‬ﺍﻭﺑﻪ ﺭﺍﺧﺴﺘﻰ ﺩﺍﺳﻰ‪ ،‬ﺍﻭﺩﻯ ﺑﻪ ﺩﻭﺍ_ﻩ ﻻﺳﻮﻧﻪ ﺩﺍﻭﺑﻮ ‪I‬ﺨﻪ ‪u‬ﻛﻮﻝ ﺍﻭﺧﭙﻠﻪ‬
‫‪u‬ﻭﻟﭽﻪ ﺑﻪ ﻳ‪u 4‬ﻛﻮﻟﻪ ﺍﻭﺩﺍ ﺍﻭﺑﻪ ﺑﻪ ﺯﻳﺎﺗﻴﺪﻯ ﻛﻠﻪ ﺑﻪ ﭼﻰ ﻭﺭ‪I‬ﺨﻪ ﺩﻯ ﻟﭙﻪ ‪u‬ﻛﻮﻟﻪ‪ .‬ﺍﺑﻦ ﻋﺒﺎﺱ ﻭﻳﻠﻰ‬
‫ﺩﻯ ﭼﻰ ﻧﺒﻰ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺭﺣﻢ ﺩﻯ ﻭﻛ}ﻯ ﺍﷲ ‪ ‬ﭘﺮﻣﻮﺭ ﺩﺍﺳﻤﺎﻋﻴﻞ ﺑﺎﻧﺪﻯ ﻛﻪ ﭼﻴﺮﻯ ﺩﺍ‬
‫ﺯﻣﺰﻡ ﻳ‪ 4‬ﻫﻢ ﺩﺍﺳﻰ ﭘﺮﻳ‪n‬ﻮﻭﻟﻰ ﺍﻭﻟﭙﻰ ﻳ‪ 4‬ﻭﺭ‪I‬ﺨﻪ ﻧﻪ ﻭﻯ ‪u‬ﻛﻰ ﻛ}ﻯ ﻧﻮﻧﻦ ﻭﺭ‪ z‬ﺑﻪ ﺩﺍﻳﻮﻩ‬
‫‪o‬ﺎﻳﺴﺘﻪ ﭼﻴﻨﻪ ﻭﺍﻯ ﻧﻮﺩﻯ ﻭﭼ‪n‬ﻠﻰ ﺩﺩﻯ ﺍﻭﺑﻮ ‪I‬ﺨﻪ ﺍﻭﺧﭙﻞ ﺯﻭﻯ ﺗﻪ ﻳ‪ 4‬ﻫﻢ ﺩﺩﻯ ‪I‬ﺨﻪ ﺍﻭﺑﻪ‬
‫ﻭﺭﻛ}ﻯ‪ .‬ﺍﻭﺑﻴﺎ ﻭﺭﺗﻪ ﻣﻼﻳﻜﻰ ﻭﻭﻳﻞ‪ :‬ﭼﻰ ﺗﻪ ﻣﻪ ﺑﻴﺮﻳŒﻩ ﺩﺿﺎﻳﻊ ﻛﻴﺪﻟﻮ ‪I‬ﺨﻪ ﭼﻰ ﺗﻪ ﺑﻪ ﺿﺎﻳﻊ ﺳﻰ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٣١‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻭﻟﻰ ﭼﻰ ﺩﻟﺘﻪ ﺩﺍﷲ ‪ ‬ﻛﻮﺭﺩﻯ ﭼﻰ ﺩﺍﻣﺎﺷﻮﻡ ﺍﻭﺩﺩﻩ ﭘﻼﺭ ﺑﻪ ﻳ‪ 4‬ﺟﻮ_ﻭﻯ‪ ،‬ﺍﻭﺍﷲ ‪ ‬ﺩﺩﻯ ﺍﻫﻞ‬
‫ﻧﻪ ﺿﺎﻳﻊ ﻛﻮﻯ ﺍﻭ ﻭﻩ ﺩﺍﺧﺎﻧﻪ ﻛﻌﺒﻪ ﺩﻣﺰﻛﻰ ‪I‬ﺨﻪ ﻟﻮ_ﻩ ﭘﻪ ﻟŒ ﺍﻧﺪﺍﺯﻯ ﺳﺮﻩ‪ ،‬ﭼﻰ ﭘﺮ ﺩﻯ ﺑﻪ ﺳﻴﻼﺏ‬
‫ﺭﺍﺗﻠﻰ ﺍﻭﻏﺎ_ﻯ ﺑﻪ ﻳ‪ 4‬ﻭﺭ‪I‬ﺨﻪ ﻭ_ﻟﻰ ﻧﻮﺩﻭﻯ ﻭﻩ ﻫﻢ ﺩﺍﺳﻰ ﭼﻰ ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﺗﻴﺮﻳﺪﻩ ﻳﻮﻩ ‪u‬ﻟﻪ‬
‫ﺩﺟﺮﻫﻢ ﻗﺒﻴﻠﻰ ﺍﻭﻳﺎ‪I‬ﻪ ﺍﻫﻞ ﺩﺟﺮﻫﻢ ﻗﺒﻴﻠﻰ ﻭﻩ ﭼﻰ ﺩﻭﻯ ﺭﺍﺭﻭﺍﻥ ﻭﻩ ﺩﻛﺪﺍﺀ ﺩﻻﺭﻯ ‪I‬ﺨﻪ‪ ،‬ﻧﻮﺩﻭﻯ‬
‫ﺭﺍﻛ‪n‬ﺘﻪ ﺳﻮﻯ ﻭﻩ ﭘﻪ ﻫﻐﻪ ﻛ‪n‬ﺘﻪ ‪w‬ﺎﻯ ﺩﻣﻜﻰ ﻛﻰ ﻧﻮﺩﻭﻯ ﻭﻟﻴﺪﻟﻪ ﻳﻮﻩ ﻣﺮﻏﻰ ﻧﻮﺩﻭﻯ ﻭﻭﻳﻞ ﭼﻰ‬
‫ﺩﺍﻣﺮﻏﻰ ﺩﺩﻯ ﺍﻭﺑﻮ ﭘﻪ ﺳﻰ ‪r‬ﺮ‪w‬ﻰ ﺍﻭﻣﻮ‪ ¤‬ﻫﻢ ﭘﻪ ﺩﻯ ﭘﺴﻰ ﺭﺍﻟﻮ ﺍﻭﭘﻪ ﺩﻯ ﻭﺍﺩﻯ ﻛﻰ ﺑﺎﻟﻜﻞ ﺍﻭﺑﻪ‬
‫ﻧﺴﺘﻪ‪ .‬ﻧﻮﺩﻭﻯ ﻭﻟﻴŒﻝ ﻳﻮﺧﺎﺩﻡ ﻳﺎﺩﻭﻩ ﺧﺎﺩﻣﺎﻥ ﭘﻪ ﻫﻐﻪ ﺍﻭﺑﻮ ﭘﺴﻰ ﺍﻭﺭﺍﻟﻪ ﺍﻭﺩﻭﻯ ﺗﻪ ﻳ‪ 4‬ﺩﺍﻭﺑﻮ‬
‫ﺧﺒﺮﻭﺭﻛﻰ ﭼﻰ ﺩﻟﺘﻪ ﺍﻭﺑﻪ ﺳﺘﻪ ﻧﻮ”ﻮﻝ ﭘﻪ ﺩﻯ ﺍﻭﺑﻮ ﭘﺴﻰ ﻭﺭﻟﻪ ﺍﻭﺩﺍﺭﺍﻭﻯ ﻭﺍﻳﻰ ﭼﻰ ﺩﺍﻣﻮﺭ‬
‫ﺩﺍﺳﻤﺎﻋﻴﻞ ‪ ‬ﺩﺩﻯ ﺍﻭﺑﻮ ﺧﻮﺍﺗﻪ ﻭﻩ‪ ،‬ﻧﻮﺩﻭﻯ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺗﻪ ﺑﻪ ﻣﻮ‪ ¤‬ﺗﻪ ﺍﺟﺎﺯﻩ ﻭﻛ}ﻯ ﭼﻰ‬
‫ﻣﻮ‪ ¤‬ﺳﺘﺎﺳﺮﻩ ﺩﻟﺘﻪ ﭘﺎﺗﻪ ﺳﻮ؟ ﻧﻮﺩﻯ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ‪ :‬ﻫﻮ ﺧﻮﺳﺘﺎﺳﻰ ﺯﻣﻮ‪ ¤‬ﺳﺮﻩ ﭘﻪ ﺍﻭﺑﻮﻛﻰ ‪I‬ﻪ‬
‫ﺣﻖ ﻧﺴﺘﻪ‪ .‬ﻋﺒﺪﺍﷲ ﺍﺑﻦ ﻋﺒﺎﺱ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﻧﺒﻰ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﭼﻰ ﺩﻭﻯ ﻳﻮ‪w‬ﺎﻯ ﺳﻮﻩ ﺩﺍﻡ‬
‫ﺍﺳﻤﺎﻋﻴﻞ ﺳﺮﻩ ﺍﻭﺩﻯ ﻫﻢ ﺍﻟﻔﺖ ﺍﻭ ‪u‬ﻳﺮﻭﺍﻟﻰ ﺧﻮ‪o‬ﻮﻯ‪ ،‬ﻧﻮﺩﻭﻯ ”ﻮﻝ ﺩﻟﺘﻪ ﻧﺎﺯﻝ ﺳﻮﻩ ﺍﻭﺧﭙﻞ ﺍﻫﻞ‬
‫ﻳ‪ 4‬ﻫﻢ ﺩﻟﺘﻪ ﺭﺍﻭﻏﻮ‪o‬ﺘﻰ ﺗﺮﺩﻯ ﭼﻰ ‪u‬ﻳﺮ ﻛﻮﺭﻭﻧﻪ ﺟﻮ_ﺳﻮﻩ ﭘﻪ ﻫﻐﻪ ‪w‬ﺎﻯ ﻛﻰ ﺍﻭﺩﺍ ﻣﺎﺷﻮﻡ ‪w‬ﻮﺍﻥ‬
‫ﺳﻮ ﺍﻭﻋﺮﺑﻰ ﻳ‪ 4‬ﺍﺯﺩﻩ ﻛ}ﻩ ﺩﺩﻯ ﺧﻠ‪q‬ﻮ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﺩﻭﻯ ﭘﻪ ﺗﻌﺠﺐ ﻛﻰ ﺳﻮﻩ ﺩﺩﻯ ﻣﺎﺷﻮﻡ ‪I‬ﺨﻪ ﻛﻠﻪ‬
‫ﭼﻰ ﺩﻯ ‪w‬ﻮﺍﻥ ﺳﻮ ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﻯ ﻏ– ﺳﻮ ﻧﻮﺩﻩ ﺗﻪ ﻳ‪ 4‬ﻭﺍﺩﻩ ﻭﻛﻰ‪ ،‬ﺍﻭﺑﻴﺎ ﻣﻮﺭ ﺩﺩﻩ ﻭﺎﺕ ﺳﻮﻩ‪،‬‬
‫ﺍﻭﺑﻴﺎ ﺭﺍﻟﻰ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﻭﺭﻭﺳﺘﻪ ﺩﻭﺍﺩﻩ ﺩﺍﺳﻤﺎﻋﻴﻞ ‪I ‬ﺨﻪ ﻧﻮ‪u‬ﻳﺮ ﺗﻼﺵ ﻳ‪ 4‬ﻭﻛﻰ ﺧﻮ‬
‫ﺍﺳﻤﺎﻋﻴﻞ ‪ ‬ﻳ‪ 4‬ﭘﻴﺪﺍﻧﻪ ﻛﻰ‪ ،‬ﻧﻮﺑﻴﺎﻳ‪ 4‬ﺩﺩﻩ ﺩ‪Po‬ﻰ ‪I‬ﺨﻪ ﺩﺍﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭼﻰ ‪I‬ﻪ ﺳﻮ ﻧﻮﺩﻯ‬
‫ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ‪ :‬ﺩﺑﺎﻧﺪﻯ ﻭﺗﻠﻰ ﺩﻯ ﻣﻮ‪ ¤‬ﺗﻪ ﺩ‪I‬ﻪ ﺧﻮﺭﺍﻙ ﺩﭘﺎﺭﻩ ﺑﻨﺪﻭﺑﺴﺖ ﻛﻮﻯ‪ .‬ﺑﻴﺎﻳ‪ 4‬ﺩﺩﻯ‬
‫‪I‬ﺨﻪ ﺩﮊﻭﻧﺪ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭼﻰ ﺳﺘﺎﺳﻰ ﮊﻭﻧﺪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﺗﻴﺮﻳŒﻯ‪ ،‬ﻧﻮﺩﻯ ﻭﺭﺗﻪ ﻭﻭﻳﻞ‬
‫ﭼﻰ ﻣﻮ‪ ¤‬ﺍﻧﺴﺎﻧﺎﻥ ﻳﻮ ﺍﻭﻣﻮ‪u ¤‬ﻳﺮﭘﻪ ﺗﻜﻠﻴﻒ ﺍﻭﭘﻪ ﺳﺨﺘﻰ ﻛﻰ ﻳﻮ ﺍﻭﺷﻜﺎﻳﺘﻮﻧﻪ ﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﻛ}ﻩ‪ .‬ﻧﻮ‬
‫ﺩﻯ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ‪ :‬ﻛﻠﻪ ﺩﻯ ﺧﺎﻭﻧﺪ ﺭﺍﻟﻰ ﻧﻮﻭﺭﺗﻪ ﻭﻭﺍﻳﻪ ﭼﻰ ﺩﺭﻭﺍﺯﻩ ﺩﻯ ﺑﺪﻟﻪ ﻛ}ﻩ‪،‬‬
‫ﻛﻠﻪ ﭼﻰ ﺍﺳﻤﺎﻋﻴﻞ ‪ ‬ﺭﺍﻟﻰ ﻧﻮ‪I‬ﻪ ﻳ‪ 4‬ﻣﺤﺴﻮﺱ ﻛ}ﻩ ﻧﻮﭘﻮ‪o‬ﺘﻨﻪ ﻳ‪ 4‬ﻭﻛ}ﻩ ﭼﻰ ﺁﻳﺎ‪I‬ﻮﻙ ﺭﺍﻏﻠﻰ‬
‫ﻭﻭ؟ ﻧﻮﺩﻯ ‪Po‬ﻰ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻫﻮ ﺭﺍﻏﻠﻰ ﻭﻭ ﻳﻮﺑﻮ‪u‬ﺍ ﭼﻰ ﺩﺍﺳﻰ ﺍﻭ ﺩﺍﺳﻰ ﻭﻭ ﺍﻭﺳﺘﺎ ﭘﻪ ﺑﺎﺭﻩ‬
‫ﻛﻰ ﻳ‪ 4‬ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﻧﻮﻣﺎﻭﺭﺗﻪ ﺧﺒﺮﻭﺭﻛﻰ‪ ،‬ﺍﻭﺯﻣﺎ ‪I‬ﺨﻪ ﻳ‪ 4‬ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭼﻰ ﺳﺘﺎﺳﻰ ﮊﻭﻧﺪ‬
‫‪I‬ﻨ‪q‬ﻪ ﺗﻴﺮﻳŒﻯ؟ ﻧﻮﻣﺎ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﭘﻪ ‪u‬ﻳﺮ ﺳﺨﺘﻰ ﺍﻭﭘﻪ ﺗﻜﻠﻴﻔﻮﻧﻮ ﺳﺮﻩ‪ .‬ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ‬
‫ﺗﺎﺗﻪ ﻳ‪I 4‬ﻪ ﻭﺻﻴﺖ ﻛ}ﻯ ﺩﻯ‪ .‬ﻧﻮﺩ] ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ‪ :‬ﻫﻮ‪ ،‬ﻣﺎﺗﻪ ﻳ‪ 4‬ﺩﺍ ﺍﻣﺮﻛ}ﻯ ﻭﻭ ﭼﻰ ﺗﺎﺗﻪ‬
‫ﺩﻫﻐﻪ ﺳﻼﻡ ﻭﺳﭙﺎﺭﻡ‪ ،‬ﺍﻭﺗﺎﺗﻪ ﻳ‪ 4‬ﺩﺍﻭﻳﻨﺎ ﻭﻛ}ﻩ ﭼﻰ ﺧﭙﻠﻪ ﺩﺭﻭﺍﺯﻩ ﺑﺪﻟﻪ ﻛ}ﻩ‪ .‬ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ‬
‫ﻫﻐﻪ ﺯﻣﺎ ﭘﻼﺭ ﻭﻭ ﺍﻭﻣﺎﺗﻪ ﻳ‪ 4‬ﺍﻣﺮﻛ}ﻯ ﺩﻯ ﭼﻰ ﺯﻩ ﺳﺘﺎ ‪I‬ﺨﻪ ﺟﻼﺳﻢ ﻧﻮﺑﻴﺮﺗﻪ ﻭﻻ_ﻩ ﺳﻪ ﺧﭙﻞ‬
‫ﻛﻮﺭﺗﻪ ﺍﻭﺩﻯ ﺗﻪ ﻳ‪ 4‬ﻃﻼﻕ ﻭﺭﻛﻰ ﺍﻭ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﻳ‪ 4‬ﺑﻠﻪ ‪Po‬ﻪ ﻭﻛ}ﻩ‪ ،‬ﺍﻭﺑﻴﺎ ﺩﺩﻩ ‪I‬ﺨﻪ ﺍﺑﺮﺍﻫﻴﻢ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٣٢‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫‪ ‬ﺗﺮ‪u‬ﻳﺮﻩ ﻭﺧﺘﻪ ﭘﻮﺭﻯ ﻟﻴﺮﻯ ﻭﻭ ﺗﺮﺩﻯ ﭼﻰ ‪u‬ﻳﺮﻭﺧﺖ ﺑﻌﺪ ﺑﻴﺎﺭﺍﻟﻰ ﻧﻮﺍﺳﻤﺎﻋﻴﻞ ‪ ‬ﭘﻪ ﻛﻮﺭ‬
‫ﻛﻰ ﻧﻪ ﻭﻭ‪ ،‬ﻧﻮﺩﺩﻯ ﺩ‪Po‬ﻰ ‪I‬ﺨﻪ ﻳ‪ 4‬ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭼﻰ ‪I‬ﻪ ﺳﻮ ﻧﻮﻫﻐ‪ 4‬ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ‪I‬ﻪ ﻛﺎﺭ‬
‫ﺍﻭ ﺭﻭﺯ‪r‬ﺎﺭﺗﻪ ﻭﺗﻠﻰ ﺩﻯ‪ .‬ﻧﻮﺑﻴﺎﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺳﺘﺎﺳﻰ ﮊﻭﻧﺪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﺩﻯ؟ ﻧﻮﺩﻯ ﻭﺭﺗﻪ‬
‫ﻭﻭﻳﻞ ﭼﻰ ﻣﻮ‪ ¤‬ﭘﻪ ‪u‬ﻳﺮﻩ ﺮﺍﺧﻰ ﺍﻭﺧﻮﺷﺤﺎﻟﻰ ﻛﻰ ﻳﻮ‪ ،‬ﺍﻭﺩﺍﷲ ‪ ‬ﺣﻤﺪ ﺍﻭﺛﻨﺎﺀ ﻳ‪ 4‬ﺑﻴﺎﻥ ﻛ}ﻩ‪ .‬ﻧﻮ‬
‫ﺑﻴﺎﻳ‪ 4‬ﻭﺭ‪I‬ﺨﻪ ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭼﻰ ﺳﺘﺎﺳﻰ ﺧﻮﺭﺍﻙ ‪I‬ﻪ ﺷﻰ ﺩﻯ ﻧﻮﺩﻯ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻏﻮ‪o‬ﻪ‪ ،‬ﻧﻮ‬
‫ﺑﻴﺎﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺳﺘﺎﺳﻰ ﭼ‪n‬ﺎﻙ ‪I‬ﻪ ﺷﻰ ﺩﻯ ﻧﻮﺩﻯ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ‪ :‬ﺍﻭﺑﻪ‪ ،‬ﻧﻮﺍﺑﺮﺍﻫﻴﻢ‬
‫‪ ‬ﻭﻭﻳﻞ ﭼﻰ ﺍﻯ ﺍﷲ ﺩﻭﻯ ﻟﺮﻩ ﺑﺮﻛﺖ ﻭﺍﭼﻮﻯ ﭘﻪ ﻏﻮ‪o‬ﻪ ﺍﻭﺍﻭﺑﻮ ﺩﺩﻭﻯ ﻛﻰ‪ ،‬ﻧﺒﻰ ‪ ‬ﺮﻣﺎﻳﻠﻰ‬
‫ﺩﻯ‪ :‬ﺍﻭﻧﻪ ﻭﻭ ﺩﺩﻭﻯ ﺩﭘﺎﺭﻩ ﭘﻪ ﺩﻏﻪ ﻭﺭ‪ z‬ﺑﺎﻧﺪﻯ ﻳﻮﻩ ﺩﺍﻧﻪ ﺩﺧﻮﺭﺍﻙ‪ ،‬ﺍﻭﻛﻪ ﺩﺩﻭﻯ ﺳﺮﻩ ‪I‬ﻪ ﺩﺍﻧﻪ ﻫﻢ‬
‫ﻭﺍﻯ ﻧﻮﭘﻪ ﻫﻐﻪ ﻛﻰ ﺑﻪ ﻳ‪ 4‬ﻭﺭﻟﺮﻩ ﺩﻋﺎ ﻛ}ﻯ ﻭﺍﻯ‪ .‬ﻧﻮﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﭘﻪ ﻣﻜﻪ ﻛﻰ ﺩﺍﺩﻭﻩ ﺷﻴﺎﻥ‬
‫ﻫﻴ¾ﻜﻠﻪ ﻧﻪ ﺧﺘﻤﻴŒﻯ‪ .‬ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ‪ :‬ﻛﻠﻪ ﺩﻯ ﺧﺎﻭﻧﺪ ﻛﻮﺭﺗﻪ ﺭﺍﻟﻰ ﻧﻮﺯﻣﺎ ﺳﻼﻡ ﭘﺮ ﻭﺍﻳﻪ‬
‫ﺍﻭﻭﺭﺗﻪ ﻭﻭﺍﻳﻪ ﭼﻰ ﺧﭙﻞ ﺩﺭﻭﺍﺯﻩ ﻣﻀﺒﻮﻃﻪ ﻭﺳﺎﺗﻪ‪ ،‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺍﺳﻤﺎﻋﻴﻞ ‪ ‬ﻛﻮﺭﺗﻪ ﺭﺍﻟﻰ ﻧﻮ‬
‫ﭘﻮ‪o‬ﺘﻨﻪ ﻳ‪ 4‬ﻭﻛ}ﻩ ﭼﻰ ﺁﻳﺎ‪I‬ﻮﻙ ﺭﺍﻏﻠﻰ ﻭﻭ ﺩﻟﺘﻪ‪ ،‬ﻧﻮﺩﻯ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ‪ :‬ﻫﻮ‪ ،‬ﻳﻮﺑﻮ‪u‬ﺍ ﺳ}ﻯ‬
‫ﺭﺍﻏﻠﻰ ﻭﻭ ﭼﻰ ‪o‬ﺎﺋﺴﺘﻪ ﺣﺴﻦ ﺍﻭﺻﻮﺭﺕ ﻭﺍﻻﻭﻭ‪ ،‬ﺍﻭﺩﻫﻐﻪ ﺻﻔﺘﻮﻧﻪ ﻳ‪ 4‬ﺑﻴﺎﻥ ﻛ}ﻩ‪ ،‬ﻧﻮ ﺯﻣﺎ ‪I‬ﺨﻪ‬
‫ﻳ‪ 4‬ﺳﺘﺎﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﻧﻮﻣﺎﻭﺭﺗﻪ ﺧﺒﺮﻭﺭﻛﻰ‪ ،‬ﺑﻴﺎﻳ‪ 4‬ﺯﻣﺎ ‪I‬ﺨﻪ ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭼﻰ‬
‫ﺳﺘﺎﺳﻰ ﮊﻭﻧﺪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﺩﻯ ﻧﻮﻣﺎﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻣﻮ‪ ¤‬ﺑﺎﻟﻜﻞ ﭘﻪ ﺧﻴﺮﺳﺮﻩ ﻳﻮ‪ .‬ﻧﻮﺩﻩ ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ‬
‫ﭼﻰ ﺁﻳﺎﺗﺎﺗﻪ ﻳ‪I 4‬ﻪ ﻭﺻﻴﺖ ﻛ}ﻯ ﺩﻯ؟ ﻧﻮﺩﻯ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ‪ :‬ﻫﻮ ﺍﻭﻝ ﻳ‪ 4‬ﺩﺭﺗﻪ ﺳﻼﻡ ﻭﻭﺍﻳﻪ‬
‫ﺍﻭﺩﺍ ﺍﻣﺮ ﻳ‪ 4‬ﺩﺭﺗﻪ ﻭﻛﻰ ﭼﻰ ﺩﺧﭙﻞ ﺩﺭﻭﺍﺯﻯ ﺩﺭﺷﻞ ﻣﻀﺒﻮﻁ ﻭﺳﺎﺗﻪ‪ .‬ﻧﻮﺩﻩ ﻭﻭﻳﻞ ﭼﻰ ﺩﺍﻣﻰ ﭘﻼﺭ‬
‫ﻭﻭ ﺍﻭﺩﺭﻭﺍﺯﻩ ﺗﻪ ﻳ‪ 4‬ﺍﻭﻣﺎﺗﻪ ﻳ‪ 4‬ﺍﻣﺮﻛ}ﻯ ﺩﻯ ﭼﻰ ﺯﻩ ﺗﺎ ﻭﺳﺎﺗﻢ ﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﺑﻴﺎﻳ‪ 4‬ﺩﺍﺭﻧ‪q‬ﻪ ‪u‬ﻳﺮ‬
‫ﻭﺧﺖ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﻟﻴﺮﻯ ﺗﻴﺮ ﻛﻰ‪ ،‬ﺑﻴﺎ ﺭﺍﻟﻰ ﺍﻭﺩﺍ ﺍﺳﻤﺎﻋﻴﻞ ‪ ‬ﺩﺯﻣﺰﻡ ﺧﻮﺍﺗﻪ ﻭﻭ ﻧﻮﻛﻠﻪ ﻳ‪ 4‬ﭼﻰ‬
‫ﻳﻮﺑﻞ ﻭﻟﻴﺪﻩ ﻧﻮﺩﺍﺳﻰ ﻳ‪ 4‬ﺳﺮﻩ ﻭﻟﻴﺪﻩ ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﭘﻼﺭ ﺩﺯﻭﻯ ﺳﺮﻩ ﻭﻟﻴﺪﻩ ﺍﻭﺯﻭﻯ ﺩﭘﻼﺭ‬
‫ﺳﺮﻩ ﺑﻴﺎﻳ‪ 4‬ﻭﻭﻳﻞ‪ .‬ﺍﻯ ﺍﺳﻤﺎﻋﻴﻠﻪ ﻣﺎﺗﻪ ﺍﷲ ‪ ‬ﺍﻣﺮ ﻛ}ﻯ ﭘﻪ ﻳﻮﻛﺎﺭ ﺑﺎﻧﺪﻯ‪ .‬ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ‬
‫ﻭﻛ}ﻩ ﻫﻐﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺩﺭﺗﻪ ﻭﻳﻠﻰ ﺩﻯ‪ ،‬ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺗﻪ ﺑﻪ ﺯﻣﺎﺳﺮﻩ ﭘﻪ ﺩﻯ ﻛﻰ ﻣﺪﺩ‬
‫ﻭﻛﻰ؟ ﻧﻮﺩﻯ ﺍﺳﻤﺎﻋﻴﻞ ‪ ‬ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺯﻩ ﺑﻪ ﺳﺘﺎ ﻣﺪﺩ ﻛﻮﻡ‪ .‬ﻧﻮﺩﻩ ﻭﻭﻳﻞ ﭼﻰ ﻣﺎﺗﻪ ﺍﷲ ‪‬‬
‫ﺍﻣﺮﻛ}ﻯ ﺩﻯ ﭼﻰ ﺯﻩ ﺩﻟﺘﻪ ﻳﻮﻛﻮﺭ ﺟﻮ_ ﻛ}ﻡ ﺍﻭﺍﺷﺎﺭﻩ ﻳ‪ 4‬ﻭﻛ}ﻩ ﻫﻐﻪ ﻟﻮ_ ‪w‬ﺎﻯ ﺗﻪ‪ .‬ﻧﻮﺩﻯ ﻭﺍﻳﻰ ﭼﻰ‪:‬‬
‫ﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ ﺩﻭﻯ ﻟﻮ_ ﻛ}ﻩ ﺑﻨﻴﺎﺩﻭﻧﻪ ﺩﺧﺎﻧﻪ ﻛﻌﺒﻰ ﻧﻮﺍﺳﻤﺎﻋﻴﻞ ‪ ‬ﺑﻪ ‪u‬ﺑﺮﻯ ﺭﺍﻭ_ﻟﻰ ﺍﻭ‬
‫ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺑﻪ ﻛﻮﺭ ﺟﻮ_ﻭﻯ ﺗﺮﺩﻯ ﭼﻰ ﻟﻮ_ﻩ ﻳ‪ 4‬ﻛ}ﻩ ﺩﻫﻐﻪ ﺑﻨﺎﺀ ﺍﻭﺭﺍﻭ_ﻝ ﺳﻮ ﺣﺠﺮ ﺍﺳﻮﺩ ﺍﻭ‬
‫ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺩﺍ ﺍﻳ‪n‬ﻮﻭﻟﻪ ﺍﻭﺍﺳﻤﺎﻋﻴﻞ ‪ ‬ﻣﺪﺩ ﻭﺭﺳﺮﻩ ﻛﻮﻯ ﺍﻭﺩﻭﻯ ﺩﻭﺍ_ﻭ ﺩﺍﻭﻳﻞ‪ :‬ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﺗ‪‬ﻘﹶ‪‬ﺒﻞﹾ ِﻣﻨ‪‬ﺎ‬
‫ِﺇ‪‬ﻧﻚ‪ ‬ﹶﺃﻧ‪‬ﺖ‪ ‬ﺍﻟﺴ‪‬ﻤِﻴﻊ‪ ‬ﺍﻟﹾﻌ‪‬ﻠِﻴﻢ‪) ‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ \ ‪ (۱۲۷‬ﺩﻯ ﻭﺍﻳ‪ :4‬ﭼﻰ ﺩﻭﻯ ﺩﻭﺍ_ﻭ ﺩﺍﻛﻮﺭ ﺟﻮ_ﻭﻯ ﺗﺮﺩﻯ‬
‫ﭼﻰ ﺩﺩﻯ ﭘﺮﺷﺎ ﻭﺧﻮﺍ ﺭﺍﻭ‪r‬ﺮ‪w‬ﻴﺪﻩ ﺍﻭﺩﻭﺍ_ﻭ ﺩﺍﻭﻳﻠﻪ‪ :‬ﺭ‪‬ﺑﻨ‪‬ﺎ ‪‬ﺗﻘﹶﺒ‪‬ﻞﹾ ﻣِﻨ‪‬ﺎ ﺇِ‪‬ﻧﻚ‪ ‬ﹶﺃ‪‬ﻧﺖ‪ ‬ﺍﻟﺴ‪‬ﻤِﻴﻊ‪ ‬ﺍﻟﹾﻌ‪‬ﻠِﻴﻢ‪) ‬ﺳﻮﺭﺓ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٣٣‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺍﻟﺒﻘﺮﻩ \ ‪ (١) (۱۲۷‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻋﺒﺪﺍﷲ ﺑﻦ ﻣﺤﻤﺪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﺳﻌﻴﺪ ﺑﻦ ﺟﺒﻴﺮ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﻭﺍﻳ‪ :4‬ﻛﻠﻪ ﭼﻰ ﻭﻭ ﭘﻪ ﻣﻴﻨ¼‬
‫ﺩﺍﺑﺮﺍﻫﻴﻢ ﻛﻰ ﺍﻭﺩﻫﻐﻪ ﺩﻛﻮﺭﻭﺍﻻﻭﻭ ﻛﻰ ‪I‬ﻪ ﭼﻰ ﻭﻩ‪ ،‬ﻧﻮﺩﺍ ﺭﺍﻭﺗﻪ ﺩﺍﺳﻤﺎﻋﻴﻞ ﺍﻭﺩﻫﻐﻪ ﺩﻣﻮﺭﺳﺮﻩ‬
‫ﺍﻭ ﺩﺩﻭﻯ ﺳﺮﻩ ﺑﻮﻛﻪ ﺩﺍﻭﺑﻮ ﻭﻩ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﻛﻰ ﺍﻭﺑﻪ ﻭﻯ‪ ،‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﻳ‪ 4‬ﺑﻴﺎﻥ ﻛ}ﻯ ﺩﻯ ”ﻮﻝ‬
‫ﺣﺪﻳﺚ )‪ (٢‬ﺍﻭﺩﺍﺣﺪﻳﺚ ﺩﻛﻼﻡ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﺩﻯ ﺍﻭﺩﻣﻮﺷﺢ ‪I‬ﺨﻪ ﺩﻯ ﭘﻪ ﻣﺮﻮﻉ ﻛﻮﻟﻮ ﺩﺑﻌﻀﻮ‬
‫ﺳﺮﻩ‪ .‬ﺍﻭ‪r‬ﻮﺍﻛﻰ ﻛﻰ ﭼﻰ ﺩﺍ ﺍﺑﻦ ﻋﺒﺎﺱ ﺩﺍﺳﺮﺍﺋﻴﻠﻰ ﺧﺮﺍﺎﺗﻮ ‪I‬ﺨﻪ ﺭﺍ ﺍﺧﻴﺴﺘﻰ ﻭﻯ‪ .‬ﺍﻭﭘﻪ ﺩﻯ ﻛﻰ‬
‫ﺩﺍﻫﻢ ﺫﻛﺮﺩﻯ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﻭﺧﺖ ﻛﻰ ﺍﺳﻤﺎﻋﻴﻞ ‪ ‬ﺷﻴﺪﻯ ﺭﻭﺩﻭﻧﻜﻰ ﻣﺎﺷﻮﻡ ﻭﻭ‪ .‬ﺍﻭﭘﻪ ﻧﺰﺩ‬
‫ﺩﺍﻫﻞ ﺗﻮﺭﺍﺕ ﻭﺍﻻﻭﻭ ﺩﻯ‪ :‬ﭼﻰ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺗﻪ ﺍﷲ ‪ ‬ﺍﻣﺮﻭﻛﻰ ﭼﻰ ﺧﭙﻞ ﺯﻭﻯ ﺍﺳﻤﺎﻋﻴﻞ ‪‬‬
‫ﺳﻨﺖ ﻛﻰ ﺍﻭ ﺩﻫﺮﭼﺎ ﺳﺮﻩ ﭼﻰ ‪I‬ﻪ ﻏﻼﻣﺎﻥ ﺍﻭﺳﻰ ”ﻮﻝ ﺩﻯ ﺳﻨﺖ ﻛﻰ ﻧﻮ”ﻮﻝ ﻳ‪ 4‬ﺳﻨﺖ ﻛ}ﻩ ﺍﻭﺩﺍ‬
‫ﻭﺭﻭﺳﺘﻪ ﺗﺮﺗﻴﺮﻳﺪﻟﻮ ﺩ )‪ (۹۹‬ﻛﺎﻟﻮ ﺩﻋﻤﺮ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪I ‬ﺨﻪ‪ ،‬ﻧﻮﻭ ﺩﺍﺳﻤﺎﻋﻴﻞ ‪ ‬ﻋﻤﺮ ﭘﻪ ﺩﻯ‬
‫ﻭﺧﺖ ﻛﻰ )‪ (۱۳‬ﻛﺎﻟﻪ‪ ،‬ﺍﻭﺩﺍ ﻳﻮﻣﺜﺎﻝ ﻭﻭ ﺩﺍﷲ ‪ ‬ﺩﺩﻭﻯ ﭘﻪ ﺍﻫﻞ ﻛﻰ‪ ،‬ﻧﻮﺩﺩﻯ ‪I‬ﺨﻪ ﺩﺍﭘﺘﻪ ﻟ‪q‬ﻴŒﻯ‬
‫ﭼﻰ ﺩﺍﻛﺎﺭ ﺩﻯ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﺍﻣﺮِ ﻭﺟﻮﺑﻰ ﺳﺮﻩ‪ .‬ﺍﻭﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﺩﻋﻠﻤﺎﻭﻭ ﺻﺤﻴﺢ ﺍﻗﻮאﻝ ﺩﻯ‬
‫ﭼﻰ ﺩﻭﻯ ﻭﺍﺟﺐ ﻛ}ﻯ ﺩﻯ ﺩﺍﭘﻪ ﻫﺮﻳﻮﻩ ﺳ}ﻯ ﺑﺎﻧﺪﻯ ﻟﻜﻪ ‪I‬ﻨ‪q‬ﻪ ﭼﻰ ﺩﺍﻣﻘﺮﺭ ﺩﻯ ﭘﺮﺧﭙﻞ ‪w‬ﺎﻯ‪.‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺩﺍﺛﺎﺑﺖ ﺳﻮﻳﺪﻯ ﭘﻪ ﺣﺪﻳﺚ ﺩﺑﺨﺎﺭﻯ ﻛﻰ ﭼﻰ ﻧﻘﻞ ﻛﻮﻯ ﺩﻯ ﺩﻗﺘﻴﺒﻪ ﺑﻦ ﺳﻌﺪ ‪I‬ﺨﻪ ﺩﻯ‬
‫ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﻐﻴﺮﻩ ﺑﻦ ﻋﺒﺪﺍﻟﺮﺣﻤٰﻦ ﺍﻟﻘﺮﺷﻰ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﺍﻟﺰﻧﺎﺩ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﻋﺮﺝ‬
‫‪I‬ﺨﻪ ﺍﻭﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﻧﺒﻰ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﭼﻰ ﺍﺑﺮﺍﻫﻴﻢ ‪‬‬
‫ﺳﻨﺖ ﻛ}ﻯ ﻭﻭ ﭘﻪ )‪ (۸۰‬ﻛﻠﻨﻰ ﻛﻰ ﭘﻪ ﻗﺪﻭﻡ ﻋﻼﻗﻪ ﻛﻰ‪ .‬ﭘﻪ ﺩﻯ ﺍﺳﻨﺎﺩ ﻛﻰ ﺩﺩﻯ ﺗﺎﺑﻌﺪﺍﺭﻯ ﻛ}ﻳﺪﻩ‬
‫ﻋﺒﺪﺍﻟﺮﺣﻤٰﻦ ﺑﻦ ﺍﺳﺤﺎﻕ ﺩﺍﺑﻰ ﺍﻟﺰﻧﺎﺩ ‪I‬ﺨﻪ ﺍﻭ ﺩﺩﻭﻯ ﺗﺎﺑﻊ ﺩﻯ ﻋﺠﻼﻥ ﭼﻰ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ‬
‫ﻫﺮﻳﺮﻩ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﺭﺍﻭﻯ ﺩﺩﻯ ﻋﻤﺮ ﺑﻦ ﺍﺑﻰ ﺳﻠﻤﻪ ﺩﻯ ﭼﻰ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﺩﺍ‬
‫ﺭﻧ‪q‬ﻪ ﺭﻭﺍﻳﺖ ﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﻣﺴﻠﻢ ﺩﻗﺘﻴﺒﻪ ‪I‬ﺨﻪ ﭼﻰ ﭘﻪ ﺑﻌﻀﻮ ﺍﻟﻔﺎﻇﻮ ﻛﻰ ﺮﻕ ﺳﺮﻩ ﻛﻮﻯ‪ :‬ﺳﻨﺖ‬
‫ﻛ}ﻯ ﻭﻭ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﭘﻪ )‪ (۸۰‬ﻛﻠﻨﻰ ﭘﻪ ﻗﺪﻭﻡ ﻛﻰ )‪ (٣‬ﺍﻭﺩﺍﻗﺪﻭﻡ ﻫﻐﻪ ﺍﻟﻪ ﺩﻩ ﭼﻰ ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ‬
‫ﻳ‪ 4‬ﺳﻨﺖ ﻛ}ﻯ ﺩﻯ‪ .‬ﺍﻭﺩﺍﻟﻔﻆ ﻣﻨﺎﻰ ﻧﻪ ﺩﻯ ﭼﻰ ﺩﺍﺩ)‪ (۸۰‬ﻛﺎﻟﻮ ‪I‬ﺨﻪ ﻟﻮ_ ﻭﻭ‪ .‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ‬
‫ﭘﻪ ﺣﺪﻳﺚ ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ ‪ ‬ﻛﻰ ﺩﺍﺫﻛﺮ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﭼﻰ ﺍﺑﺮﺍﻫﻴﻢ‬
‫ﺳﻨﺖ ﻛ}ﻯ ﻭﻭ ﭘﻪ )‪ (۱۲۰‬ﻛﻠﻨﻰ ﻛﻰ‪ ،‬ﺍﻭﺩﺩﻯ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ )‪ (۸۰‬ﻛﺎﻟﻪ ﻳ‪ 4‬ﻧﻮﺭ ﺗﻴﺮ ﻛ}ﻯ ﺩﻯ )‪(٤‬‬

‫)‪ .(١‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ ‪ :‬ﻛﺘﺎﺏ ﺍﺣﺎﺩﻳﺚ ﺍﻻﻧﺒﻴﺎﺀ ﺑﺎﺏ ﻳﺰﻮﻥ )‪.(۳۳۶۴ \۶‬‬
‫)‪ .(٢‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ :‬ﻛﺘﺎﺏ ﺍﺣﺎﺩﻳﺚ ﺍﻻﻧﺒﻴﺎﺀ ﺑﺎﺏ ﻳﺰﻮﻥ )‪.(۳۳۶¢ \۶‬‬
‫)‪ .(٣‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ :‬ﻛﺘﺎﺏ ﺍﻻﻧﺒﻴﺎﺀ ﻛﻰ ﺑﺎﺏ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﻟٰﻰ )ﻭﺍﺗﺨﺬ ﺍﷲ ﺍﺑﺮﺍﻫﻴﻢ ﺧﻠﻴﻼ( )‪ (۳۳¢۶ \۶‬ﺍﻭﭘﻪ ﺑﻠﻪ ﻃﺮﻳﻘﻪ‬
‫ﺳﺮﻩ ﭘﻪ ﻛﺘﺎﺏ ﺍﻻﺳﺘﺌﺬﺍﻥ ﻛﻰ‪ ،‬ﺑﺎﺏ ﺍﻟﺨﺘﺎﻥ ﺑﻌﺪ ﺍﻟﻜﺒﺮ ﻭﻧﺘﻒ ﺍﻻﺑﻂ )‪ (۳۳۶۴۱۱‬ﺍﻭﺍﺣﻤﺪ )‪ (۳۴۷ \۱‬ﺩﻃﺮﻳﻘﻰ ﺩﻋﺒﺪ‬
‫ﺍﻟﺮﺍﺯﻕ ‪I‬ﺨﻪ‪.‬‬
‫)‪ .(٤‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ :‬ﻛﺘﺎﺏ ﺍﻻﻧﺒﻴﺎﺀ ﻛﻰ‪ ،‬ﺑﺎﺏ ﻳﺰﻮﻥ )‪.(۳۳۶¢ \۶‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٣٤‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺭﻭﺍﻳﺖ ﺩﺩﻯ ﺍﺑﻦ ﺣﺒﺎﻥ ﻛ}ﻯ ﺩﻯ‪ .‬ﺍﻭﭘﻪ ﺩﻯ ﺳﻴﺎﻗﺎﺕ ﻛﻰ ﺫﻛﺮ ﺩﺣﻼﻟﻮﻟﻮ ﺍﺳﻤﺎﻋﻴﻞ ‪ ‬ﻧﻪ ﺩﻯ‬
‫ﺫﻛﺮ ﺍﻭﺩﺍﭘﻪ ﻣﻘﺪﻣﺎﺕ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﻛﻰ ﻧﻪ ﺩﻯ ﺫﻛﺮ ﻣ‪q‬ﺮ ﺩﺭﻯ ﻭﺍﺭﻩ ﻳﻮﭘﻪ ﻫﻐﻪ ‪w‬ﺎﻯ ﻛﻰ ﭼﻰ‬
‫ﻫﺎﺟﺮﻩ ﻭﺎﺕ ﺳﻮﻯ ﻭﻩ ﺍﻭﺩﻯ ﻭﺍﺩﻩ ﻛ}ﻯ ﻭﻭ‪ ،‬ﺍﻭﺑﻞ ﺩﺍﭼﻰ ﺩﻯ ﻳ‪ 4‬ﭘﻪ ﻭ_ﻭﻛﻮﺍﻟﻰ ﻛﻰ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ‬
‫ﭘﺮﻳ‪n‬ﻰ ﻭﻭ‪ .‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺩﺍﺫﻛﺮ ﺳﻮﻯ ﺩﻯ ﻣﺨﻜﻰ‪ .‬ﺗﺮﺩﻯ ﭼﻰ ﺍﺳﻤﺎﻋﻴﻞ ‪ ‬ﻭﺍﺩﻩ ﻭﻛﻰ ﺗﺮ‬
‫ﻫﻐﻪ ﻭﺧﺖ ﭘﻮﺭﻯ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺩﺩﻩ ﺩﺣﺎﻝ ‪I‬ﺨﻪ ﻧﻪ ﺩﻯ ﺧﺒﺮﺳﻮﻯ ﭼﻰ ﺩﻭﻯ ﭘﻪ ﻛﻢ ﺣﺎﻝ ﻛﻰ ﺩﻯ‪،‬‬
‫ﺍﻭﺩﺍﻫﻢ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻩ ﺗﻪ ﺑﻪ ﻣ‪P‬ﻜﻪ ﺍﻭ‪¤‬ﺩﻩ ﻛﻴﺪﻟﻪ‪ ،‬ﺍﻭﺩﺍﻫﻢ ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻯ ﺑﻪ ﭘﺮ‬
‫ﺑﺮﺍﻕ ﺑﺎﻧﺪﻯ ﺩﺩﻭﻯ ﺧﻮﺍﺗﻪ ﻭﺭﺗﻠﻰ‪ ،‬ﻧﻮﺩﻩ ﺑﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﺩﺩﻭﻯ ﺩﺣﺎﻝ ‪I‬ﺨﻪ ﺧﺒﺮ ﻧﻪ ﺍﺧﺴﺘﻰ ﭘﻪ ﺩﻯ‬
‫ﻭﺧﺖ ﺩﺿﺮﻭﺭﺕ ﺍﻭﺷﺪﺕ ﺣﺎﺟﺖ ﻛﻰ؟ ﺍﻭ‪r‬ﻮﺍﻛﻰ ﭼﻰ ﺩﺍﺑﻌﻀﻰ ﺳﻴﺎﻗﺎﺕ ﭼﻰ ﺫﻛﺮﺳﻮ ﺩﺍ‬
‫ﺩﺍﺳﺮﺍﺋﻴﻠﻰ ﺧﺮﺍﺎﺗﻮ ‪I‬ﺨﻪ ﺩﻯ ﺍﻭﭘﻪ ﺩﻯ ﻛﻰ ﺩﺣﻼﻟﻮﻟﻮ ﻗﺼﻪ ﻧﻪ ﺩﻩ ﺫﻛﺮﺳﻮﻯ ﭼﻰ ﺩﺍﺣﻼﻟﻮﻝ ﭘﺮﭼﺎ‬
‫ﺑﺎﻧﺪﻯ ﺳﻮﻯ ﺩﻯ‪ ،‬ﻣﺸﻬﻮﺭ ﺍﻭﺍﺻﺢ ﻗﻮﻝ ﺩﺍﺩﻯ ﭼﻰ ﺩﺍﺣﻼﻟﻴﺪﻝ ﭘﺮﺍﺳﻤﺎﻋﻴﻞ ‪ ‬ﺑﺎﻧﺪﻯ ﻭﻩ ﻟﻜﻪ‬
‫‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﭘﻪ ﺳﻮﺭﺓ ﺍﻟﺼﺎﺎﺕ ﻛﻰ ﺫﻛﺮﺳﻮﻯ ﺩﻯ‪.‬‬
‫ﺍﻣﺘﺤﺎﻥ ﺩﺣﻼﻟﻴﺪﻭ ﺩﺍﺳﻤﺎﻋﻴﻞ ‪‬‬
‫ﺐ ﻟِﻲ ِﻣﻦ‪‬‬
‫ﺏ ‪‬ﻫ ‪‬‬
‫ﺐ ﺇِﻟﹶﻰ ‪‬ﺭِﺑّﻲ ‪‬ﺳﻴ‪‬ﻬ‪‬ﺪِﻳﻦِ )‪ (٩٩‬ﺭ ِّ‬
‫ﺍﷲ ‪ ‬ﭘﻪ ﻗﺮﺁﻥ ﻛﺮﻳﻢ ﻛﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭﻗﹶﺎ ﹶﻝ ِﺇﻧِّﻲ ﺫﹶﺍ ِﻫ ‪‬‬
‫ﺍﻟﺼ‪‬ﺎﻟِﺤِﲔ‪ (١٠٠) ‬ﻓﹶ‪‬ﺒﺸ‪ ‬ﺮﻧ‪‬ﺎﻩ‪ ‬ﺑِﻐ‪‬ﻠﹶﺎﻡٍ ﺣ‪‬ﻠِﻴﻢٍ )‪ (١٠١‬ﻓﹶﻠﹶﻤ‪‬ﺎ ‪‬ﺑ ﹶﻠﻎﹶ ‪‬ﻣ ‪‬ﻌﻪ‪ ‬ﺍﻟﺴ‪ ‬ﻌﻲ‪ ‬ﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ‪‬ﺑ‪‬ﻨﻲ‪ ‬ﺇِِﻧّﻲ ﺃﹶﺭ‪‬ﻯ ﻓِﻲ ﺍﹾﻟ ‪‬ﻤﻨ‪‬ﺎﻡِ ﺃﹶﻧِّﻲ‬
‫ﻚ ﻓﹶﺎ‪‬ﻧﻈﹸﺮ‪ ‬ﻣ‪‬ﺎﺫﹶﺍ ﺗ‪‬ﺮ‪‬ﻯ ﻗﹶﺎ ﹶﻝ ﻳ‪‬ﺎ ﹶﺃﺑ‪‬ﺖِ ﺍ ﹾﻓﻌ‪‬ﻞﹾ ﻣ‪‬ﺎ ‪‬ﺗﺆ‪‬ﻣ‪‬ﺮ‪ ‬ﺳ‪‬ﺘ‪‬ﺠِﺪ‪‬ﻧِﻲ ﺇِﻥﹾ ﺷ‪‬ﺎ َﺀ ﺍﷲ ﻣِﻦ‪ ‬ﺍﻟﺼ‪‬ﺎِﺑﺮِﻳﻦ‪ (١٠٢) ‬ﻓﹶ ﹶﻠﻤ‪‬ﺎ ﹶﺃﺳ‪‬ﻠﹶﻤ‪‬ﺎ‬
‫ﺤ ‪‬‬
‫ﹶﺃﺫﹾ‪‬ﺑ ‪‬‬
‫ﺤﺴِﻨِﲔ‪‬‬
‫ﺠﺒِﲔِ )‪ (١٠٣‬ﻭ‪‬ﻧ‪‬ﺎ ‪‬ﺩ‪‬ﻳﻨ‪‬ﺎﻩ‪ ‬ﺃﹶ ﹾﻥ ﻳ‪‬ﺎ ِﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴﻢ‪ (١٠٤) ‬ﻗﹶ ‪‬ﺪ ﺻ‪ ‬ﺪ ﹾﻗﺖ‪ ‬ﺍﻟﺮ‪‬ﺅ‪‬ﻳ‪‬ﺎ ﺇِﻧ‪‬ﺎ ﻛﹶﺬﹶِﻟﻚ‪ ‬ﻧ‪‬ﺠ‪‬ﺰِﻱ ﺍﻟﹾﻤ‪ ‬‬
‫ﻭ‪‬ﺗ ﱠﻠ ‪‬ﻪ ِﻟﻠﹾ ‪‬‬
‫)‪ِ (١٠٥‬ﺇﻥﱠ ﻫ‪‬ﺬﹶﺍ ﻟﹶﻬ‪‬ﻮ‪ ‬ﺍﹾﻟﺒ‪‬ﻠﹶﺎﺀُ ﺍﻟﹾ ‪‬ﻤﺒِﲔ‪ (١٠٦) ‬ﻭﻓﹶ ‪‬ﺪ‪‬ﻳﻨ‪‬ﺎ ‪‬ﻩ ﺑِ ِﺬ‪‬ﺑﺢٍ ﻋ‪‬ﻈِﻴﻢٍ )‪ (١٠٧‬ﻭ‪‬ﺗ‪‬ﺮ‪ ‬ﹾﻛﻨ‪‬ﺎ ﻋ‪ ‬ﹶﻠ ‪‬ﻴﻪِ ﻓِﻲ ﺍﹾﻟﺂَ ِﺧﺮِﻳﻦ‪(١٠٨) ‬‬
‫ﺴﻨِﲔ‪ (١١٠) ‬ﺇِﻧ‪‬ﻪ‪ِ ‬ﻣﻦ‪ ‬ﻋِﺒ‪‬ﺎﺩِﻧ‪‬ﺎ ﺍﻟﹾﻤ‪ ‬ﺆﻣِﻨِﲔ‪ (١١١) ‬ﻭ‪‬ﺑﺸ‪ ‬ﺮﻧ‪‬ﺎﻩ‪‬‬
‫ﺠﺰِﻱ ﺍﻟﹾﻤ‪‬ﺤ‪ِ ‬‬
‫ﺳ‪‬ﻠﹶﺎﻡ‪ ‬ﻋﻠﹶﻰ ﺇِ‪‬ﺑﺮ‪‬ﺍﻫِﻴﻢ‪ (١٠٩) ‬ﻛﹶﺬﹶِﻟﻚ‪ ‬ﻧ ‪‬‬
‫ﻕ ﻭ‪‬ﻣِﻦ‪ ‬ﺫﹸ ِّﺭ‪‬ﻳِﺘ ِﻬﻤ‪‬ﺎ ﻣ‪‬ﺤ‪‬ﺴِ ‪‬ﻦ ﻭ‪‬ﻇﹶﺎﻟِ ‪‬ﻢ ﻟِ‪‬ﻨﻔﹾﺴِ ِﻪ ﻣ‪‬ﺒِﲔ‪‬‬
‫ﺑِِﺈﺳ‪‬ﺤ‪‬ﺎﻕ‪ ‬ﻧ‪‬ﺒِﻴ‪‬ﺎ ﻣِﻦ‪ ‬ﺍﻟﺼ‪‬ﺎﻟِﺤِﲔ‪ (١١٢) ‬ﻭﺑ‪‬ﺎﺭ‪‬ﻛﹾﻨ‪‬ﺎ ‪‬ﻋﻠﹶﻴ‪‬ﻪِ ‪‬ﻭ ‪‬ﻋﻠﹶﻰ ِﺇ ‪‬ﺳﺤ‪‬ﺎ ‪‬‬
‫)ﺳﻮﺭﺓ ﺍﻟﺼﺎﺎﺕ ‪ (۱۱۳ \۹۹‬ﺫﻛﺮﻛ}ﻩ ﺍﷲ ‪ ‬ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﭼﻰ ﻛﻠﻪ ﺩﻩ ﻫﺠﺮﺕ‬
‫ﻭﻛﻰ ﺩﺧﭙﻞ ﻛﻠﻰ ‪I‬ﺨﻪ‪ ،‬ﻧﻮﺩﻩ ﺳﻮאﻝ ﻭﻛﻰ ﺩﺭﺏ ﺧﭙﻞ ‪I‬ﺨﻪ ﭼﻰ ﺩﻩ ﺗﻪ ﻳﻮﻭﻟﺪ ﺻﺎﻟﺢ ﻭﺭﻛﻰ‪ ،‬ﻧﻮﺍﷲ‬
‫‪ ‬ﻭﺭﺗﻪ ﺯﻳﺮﻯ ﻭﺭﻛﻰ ﭘﻪ ﻳﻮﻫﻮ‪o‬ﻴﺎﺭ ﻣﺎﺷﻮﻡ ﺑﺎﻧﺪﻯ‪ ،‬ﭼﻰ ﻫﻐﻪ ﺍﺳﻤﺎﻋﻴﻞ ‪ ‬ﺩﻯ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﺍ‬
‫ﺍﻭﻝ ﻫﻐﻪ ﺳ}ﻯ ﺩﻯ ﭼﻰ ﺩﺩﻩ ﺩﭘﺎﺭﻩ ﭘﻴﺪﺍﺳﻮﻯ ﺩﻯ ﭘﻪ )‪ (۸۶‬ﻛﻠﻨﻰ ﻛﻰ ﺍﻭﭘﻪ ﺩﻯ ﻛﻰ ﺩﻫﻴ¦ ﭼﺎ‬
‫ﺍﺧﺘﻼﻑ ﻧﺴﺘﻪ ﭼﻰ ﺩﺍﭘﻪ ﻫﻐﻪ ﻋﻤﺮ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﻛﻰ ﭘﻴﺪﺍﺳﻮﻯ ﺩﻯ‪ ،‬ﺍﻭﺩﻯ ﺩﺩﻩ ﺍﻭﻝ ﺯﻭﻯ ﺍﻭﺍﻭﻝ‬
‫‪w‬ﻮﺍﻥ ﻭﻭ‪ .‬ﺍﻭﺩﺍﻗﻮﻝ ﺩﺍﷲ ‪) ‬ﹶﻠﹶﻤ‪‬ﺎ ﺑ‪‬ﻠﹶﻎﹶ ﻣ‪‬ﻌ‪ ‬ﻪ ﺍﹶﻟﺴ‪ ‬ﻌﻰ‪) (‬ﺳﻮﺭﺓ ﺍﻟﺼﺎﺎﺕ \ ‪ (۱۰۲‬ﻳﻌﻨﻰ ﺩﺍ‪w‬ﻮﺍﻥ‬
‫ﺳﻮ ﺍﻭﺩﺧﭙﻞ ﭘﻼﺭ ﭘﻪ ﺷﺎﻥ ﭘﻪ ﻣﺼﺎﻟﺢ ﻛﻰ ﻳ‪ 4‬ﻛﻮﺷﺸﻮﻧﻪ ﻛﻮﻝ‪ .‬ﻣﺠﺎﻫﺪ ﻭﻳﻠﻰ ﺩﻯ )ﹶﻠﹶﻤ‪‬ﺎ ﺑ‪‬ﻠﹶﻎﹶ ﻣ‪‬ﻌ‪‬ﻪ‪‬‬
‫ﺴﻌ‪‬ﻰ‪ (‬ﻳﻌﻨﻰ ‪w‬ﻮﺍﻥ ﺳﻮ ﺍﻭﻭﻻ_ﻯ ﭘﻪ ﻛﺎﺭ ﺑﺎﻧﺪﻯ ﺍﺧﺘﻪ ﺳﻮ ﻟﻜﻪ ‪I‬ﻨ‪q‬ﻪ ﭼﻰ ﻳ‪ 4‬ﭘﻼﺭ ﻛﻮﻝ‪ .‬ﻧﻮ‬
‫ﺍﹶﻟ ‪‬‬
‫ﻫﻤﺪﺍﺭﻧ‪q‬ﻪ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺧﻮﺏ ﻭﻟﻴﺪﻯ ﭼﻰ ﺩﻩ ﺗﻪ ﺍﻣﺮﻭﺳﻮ ﭼﻰ ﺩﺍ ﺍﺳﻤﺎﻋﻴﻞ ‪ ‬ﺣﻼﻝ ﻛ}ﻩ‪ ،‬ﺍﻭﭘﻪ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٣٥‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺣﺪﻳﺚ ﻛﻰ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﻣﺮﻮﻋ‪‬ﺎﺫﻛﺮﺩﻯ ﭼﻰ‪ :‬ﺧﻮﺏ ﺩﺍﻧﺒﻴﺎﻭﻭ ‪ ‬ﻭﺣﻰ ﻭﻯ )‪ (١‬ﺩﺍﺫﻛﺮ‬
‫ﻛ}ﻯ ﺩﻯ ﻋﺒﻴﺪﺑﻦ ﻋﻤﻴﺮ ﻫﻢ‪ .‬ﺍﻭﺩﺍ ﺍﻣﺘﺤﺎﻥ ﻭﻭ ﺩﺍﷲ ‪ ‬ﺩﻃﺮﻪ ﭼﻰ ﺩﺍﺧﭙﻞ ‪r‬ﺮﺍﻥ ﺯﻭﻯ ﺩﺍﷲ ‪‬‬
‫ﺩﭘﺎﺭﻩ ﺫﺑﺤﻪ ﻛﻮﻯ ﺍﻭﻛﻪ ﻧﻪ ﺍﻭﺩﻯ ﺍﻭﺱ ﺑﺮﺍﺑﺮ ﺳﻮ ﭘﻪ ﻋﻤﺮﻛﻰ‪ ،‬ﺍﻭﺍﻭﻝ ﻳ‪ 4‬ﻭﺭﺗﻪ ﺩﺍ ﺍﻣﺮﻛ}ﻯ ﻭﻭ ﭼﻰ‬
‫ﺩﻯ ﺍﻭ ﺩﺩﻩ ﻣﻮﺭﺩﺍﺳﻰ ‪w‬ﺎﻯ ﺗﻪ ﺑﻮ‪w‬ﻪ ﭼﻰ ﻫﻐﻪ ﺷ} ﺍﻭﺩ‪o‬ﺘﻪ ﻭﻯ ﺍﻭﺷﻨﻪ ﭘﻜ‪n‬ﻰ ﻧﻪ ﻭﻯ ﻧﻮﭘﻪ ﻫﻐﻪ‬
‫ﻛﻰ ﺩﻩ ﺩﺍﷲ ‪ ‬ﺍﻣﺮ ﭘﻮﺭﻩ ﻛﻰ ﺍﻭﻣﻜﻰ ﺗﻪ ﻳ‪ 4‬ﺑﻮﺗﻠﻰ ﺍﻭﭘﻪ ﻫﻐﻪ ‪w‬ﺎﻯ ﻛﻰ ﻳ‪ 4‬ﭘﺮﻳ‪n‬ﻮﻭﻯ ﺍﻭﭘﻪ ﺍﷲ‬
‫‪ ‬ﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﺗﻮﻛﻞ ﻭﻛﻰ ﺍﻭﭘﻪ ﻫﻐﻪ ﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﻭﺳﭙﺎﺭﻩ ﻧﻮﺍﷲ ‪ ‬ﺩﻭﻯ ﺩﻭﺍ_ﻭ ﺗﻪ ﭘﻪ ﺩﻏﻪ ﺷ}‬
‫‪w‬ﺎﻯ ﻛﻰ ﺮﺍﺧﻰ ﻭﺭﻛ}ﻩ ﺍﻭﺭﺯﻕ ﻳ‪ 4‬ﻭﺭﻟﺮﻩ ﻭﺭﻛﻰ ﺩﺩﺍﺳﻰ ‪w‬ﺎﻳﻮﻧﻮ ‪I‬ﺨﻪ ﭼﻰ ﺩﺩﻭﻯ ﭘﻪ ‪r‬ﻤﺎﻥ ﻛﻰ‬
‫ﻫﻢ ﻧﻪ ﻭﻭ‪ ،‬ﻭﺭﻭﺳﺘﻪ ﺩﺩﻯ ”ﻮﻟﻮ ﺍﻭﺍﻣﺮﻭ ‪I‬ﺨﻪ ﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﺍﻣﺮ ﺩﺣﻼﻟﻮﻟﻮ ﺩﺩﻯ ﻭﻛﻰ ﻧﻮﺩﻩ ﭘﻪ ﺩﻯ‬
‫ﻛﻰ ﻫﻢ ﺍﻧﻜﺎﺭ ﻭﻧﻪ ﻛﻰ ﺍﻭﺩﺍﷲ ‪ ‬ﭘﻪ ﺍﻣﺮ ﭘﻮﺭﻩ ﻛﻮﻟﻮ ﻛﻰ ﻳ‪ 4‬ﺗﻴﺰﻯ ﻭﻛ}ﻩ‪ .‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺩﺍﺧﺒﺮﻩ ﺧﭙﻞ‬
‫ﺯﻭﻯ ﺗﻪ ﻭﻛ}ﻩ ﺩﺩﻯ ﺩﭘﺎﺭﻩ ﭼﻰ ﭘﻪ ﺩﻩ ﺑﺎﻧﺪﻯ ﺩﺍﺧﺒﺮﻩ ﺳﭙﻜﻪ ﺳﻰ ﺍﻭﺯ_ﻩ ﻳ‪ 4‬ﺍﻃﻤﻴﻨﺎﻥ ﭘﻪ ﻭﻛﻰ‬
‫ﺤﻚ‪‬‬
‫ﺩﺍﺳﻰ ﻧﻪ ﭼﻰ ﭘﻪ ﺯﻭﺭﻩ ﺍﻭﭘﻪ ﻗﻬﺮ ﺳﺮﻩ ﺩﻯ ﺣﻼﻝ ﻛ}ﻯ‪ :‬ﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ‪‬ﺑ‪‬ﻨﻲ‪ ‬ﺇِﻧِّﻲ ﺃﹶﺭ‪‬ﻯ ﻓِﻲ ﺍﻟﹾﻤ‪‬ﻨ‪‬ﺎﻡِ ﺃﹶِﻧّﻲ ﺃﹶ ﹾﺫﺑ‪ ‬‬
‫ﻓﹶﺎ‪‬ﻧ ﹸﻈﺮ‪ ‬ﻣ‪‬ﺎﺫﹶﺍ ‪‬ﺗﺮ‪‬ﻯ )ﺳﻮﺭﺓ ﺍﻟﺼﺎﺎﺕ \ ‪ ،(۱۰۲‬ﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ﺃﹶ‪‬ﺑﺖِ ﺍﻓﹾﻌ‪‬ﻞﹾ ﻣ‪‬ﺎ ﺗ‪ ‬ﺆﻣ‪ ‬ﺮ ﺳ‪‬ﺘ‪‬ﺠِﺪ‪‬ﻧِﻲ ﺇِ ﹾﻥ ﺷ‪‬ﺎﺀَ ﺍﷲ ِﻣﻦ‪‬‬
‫ﺍﻟﺼ‪‬ﺎِﺑﺮِﻳﻦ‪ ،‬ﻧﻮﻭﺭﺗﻪ ﻭﻭﻳﻞ ﺍﺳﻤﺎﻋﻴﻞ ‪I ‬ﻪ ﺍﻣﺮﭼﻰ ﺗﺎﺗﻪ ﺳﻮﻯ ﺩﻯ ﻫﻐﻪ ﭘﻮﺭﻩ ﻛ}ﻩ ﺍﻭﺗﻪ ﺑﻪ ﻣﺎﭘﻴﺪﺍ‬
‫ﻛﻰ ﺩﺻﺒﺮ ﻛﻮﻭﻧﻜﻮ ‪I‬ﺨﻪ ﺍﻭﺩﺍﻭﻭ ﺟﻮﺍﺏ ﺩﺩﻭﻯ ﺩﺯﻭﻯ ﺩﺍﺳﻤﺎﻋﻴﻞ ‪ ‬ﺩﺍﺳﻰ ﺟﻮﺍﺏ ﭼﻰ‬
‫ﺩﺗﺎﺑﻌﺪﺍﺭﻯ ﻭﻭ ﺍﻭﺩﺍﷲ ‪ ‬ﺩﺍﻃﺎﻋﺖ ﻣﻄﺎﺑﻖ ﻭﻭ‪ .‬ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻓﹶﻠﹶﻤ‪‬ﺎ ﹶﺃﺳ‪‬ﻠﹶﻤ‪‬ﺎ ﻭ‪‬ﺗ ﱠﻠﻪ‪ ‬ﻟِ ﹾﻠﺠ‪‬ﺒِﲔِ‬
‫)ﺳﻮﺭﺓ ﺍﻟﺼﺎﺎﺕ \ ‪ (۱۰۳‬ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ‪ :‬ﺍﺳﻠﻤﺎ‪ ،‬ﺩﺍﺩﻭﺍ_ﻩ ﺗﺴﻠﻴﻢ ﺳﻮﻩ ﺩﺍﷲ ‪ ‬ﺍﻣﺮﺗﻪ‪ .‬ﺍﻭ‬
‫ﺩﺍﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻟﺘﻪ ﺗﺎﺧﻴﺮ ﺍﻭﺗﻘﺪﻳﻢ ﺩﻯ ﻳﻌﻨﻰ ﺗﻠﻪ ﻟﻠﺠﺒﻴﻦ‪ ،‬ﭘﺮﻣﺨﻰ ﻳ‪ 4‬ﺭﺍﻭﻏﻮ‪w‬ﻮﻯ‪ .‬ﺍﻭ‬
‫ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻯ ﻳ‪ 4‬ﺩ‪ –I‬ﻟﺨﻮﺍ ‪I‬ﺨﻪ ﺣﻼﻟﻮﻯ ﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﻳ‪ 4‬ﻭﻧﻪ ﻭﻳﻨﻰ‬
‫ﺩﺍﻗﻮﻝ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ﺩﻯ ﺍﻭﺩﻣﺠﺎﻫﺪ ﺩﻯ ﺍﻭﺩﺳﻌﻴﺪ ﺑﻦ ﺟﺒﻴﺮﺩﻯ ﺍﻭﺩﻗﺘﺎﺩﻩ ﺍﻭﺩﺿﺤﺎﻙ ﺩﻯ ﺍﻭ‬
‫ﺑﻌﻀﻰ ﻭﺍﻳﻰ ﭼﻰ ﺩﺩﻯ ﻧﻮﺭﻭ ﺣﻴﻮﺍﻧﺎﺗﻮﭘﻪ ﺷﺎﻥ ﻳ‪ 4‬ﺣﻼﻝ ﻛﻰ ﭼﻰ ﺗﻨﺪﻯ ﻳ‪ 4‬ﺩﻣﺰﻛﻰ ﺳﺮﻩ ﻟ‪q‬ﻴﺪﻟﻰ‬
‫ﻭﻭ‪ .‬ﺍﻭﭼﺎ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ )ﺍﺳﻠﻤﺎ( ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺗﻜﺒﻴﺮ ﻭﻛﻰ ﺍﻭﺍﺳﻤﺎﻋﻴﻞ ‪ ‬ﻛﻠﻤﻪ ﺩﺗﺸﻬﺪ ﻭﻳﻠﻪ‬
‫ﺍﻟﺴﺪﻯ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﭼﻰ ﭼﺎ_ﻩ ﻳ‪ 4‬ﺩﺩﻩ ﭘﺮﻣﺮﻯ ﺑﺎﻧﺪﻯ ﻭ‪r‬ﺮ‪w‬ﻮﻟﻪ ﺧﻮﻛﺎﺭﻳ‪ 4‬ﻧﻪ ﻛﻮﻯ‪ .‬ﻧﻮﭘﻪ ﺩﻏﻪ‬
‫ﺪ ﹾﻗﺖ‪ ‬ﺍﹶﻟﺮ‪ ‬ﺅﻳ‪‬ﺂ( )ﺳﻮﺭﺓ‬
‫ﺪ ﺻ‪ ‬‬
‫ﻭﺧﺖ ﻛﻰ ﻭﺭﺗﻪ ﺩﺍﷲ ‪ ‬ﺩﺧﻮﺍ ‪I‬ﺨﻪ ﺍﻭﺍﺯ ﻭﺳﻮ ﭼﻰ )ﺍﹶﻥ ‪‬ﻳﺂ ِﺍﺑ‪‬ﺮٰ ِﻫﻴ‪‬ﻢ‪ ‬ﹶﻗ ‪‬‬
‫ﺍﻟﺼﺎﺎﺕ ‪ (۱۰¢ \۱۰۴‬ﻳﻌﻨﻰ ﺣﺎﺻﻞ ﺳﻮ ﺳﺘﺎ ﺩﺗﺎﺑﻌﺪﺍﺭﻯ ﺍﻭﺩﻃﺎﻋﺖ ﺍﻣﺘﺤﺎﻥ‪ ،‬ﺍﻭﺳﺘﺎ ﺭﺍﺗ›‬
‫ﺩﺍﷲ ‪ ‬ﺩﺍﻣﺮ ﺩﭘﻮﺭﻩ ﻛﻮﻟﻮ ﺧﻮﺍ ﺗﻪ ﺍﻭ ﺧﭙﻞ ﺯﻭﻯ ﺩﻯ ﻗﺮﺑﺎﻧﻰ ﺗﻪ ﻭﺭﻛﻰ‪ ،‬ﻟﻜﻪ ‪I‬ﻨ‪q‬ﻪ ﭼﻰ ﺩﻯ ‪w‬ﺎﻥ‬

‫)‪ .(١‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ :‬ﻛﺘﺎﺏ ﺍﻟﻮﺿﻮﺀ ﻛﻰ‪ ،‬ﺑﺎﺏ ﺍﻟﺘﺨﻔﻴﻒ ﻰ ﺍﻟﻮﺿﻮﺀ )‪ ،(۱۳۸ \۱‬ﺍﻭﭘﻪ ﻛﺘﺎﺏ ﺍﻻﺫﺍﻥ ﻛﻰ‪ ،‬ﺑﺎﺏ ﻭﺿﻮﺀ‬
‫ﺍﻟﺼﺒﻴﺎﻥ )‪ (۸¢۹ \۲‬ﺍﻭﺍﻟﻄﺒﺮﺍﻧﻰ ﭘﻪ ﺍﻟﻜﺒﻴﺮ ﻛﻰ )‪ (۱۲۳۰۲ \۱۲‬ﺍﻭﻫﻴﺜﻤﻰ ﭘﻪ ﺍﻟﻤﺠﻤﻊ ﻛﻰ )‪ (۱۷۶ \۶‬ﺍﻭﺭﻭﺍﻳﺖ ﺩﺩﻯ‬
‫ﻃﺒﺮﺍﻧﻰ ﻛ}ﻯ ﺩﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﭼﻰ ﻫﻐﻪ ﺩﺧﭙﻞ ﺍﺳﺘﺎﺫ ‪I‬ﺨﻪ ﭼﻰ ﻋﺒﺪﺍﷲ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺍﺑﻰ ﻣﺮﻳﻢ ﺩﻯ ﺍﻭﺩﻯ ﺿﻌﻴﻒ‬
‫ﺩﻯ ﺍﻭﺑﺎﻗﻰ ”ﻮﻝ ﺻﺤﻴﺢ ﺩﻯ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٣٦‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻭﺭﺗﻪ ﻭﺍ_ﻧﺪﻯ ﻛ}ﻯ ﻭﻭ‪ ،‬ﺍﻭﻟﻜﻪ ‪I‬ﻨ‪q‬ﻪ ﭼﻰ ﺩﻯ ﺧﭙﻞ ﻣﺎﻟﻮﻧﻪ ﺧﭙﺎﺭﻩ ﻛ}ﻯ ﺩﻯ ﺩﻣﻴﻠﻤﻨﻮ ﺩﭘﺎﺭﻩ‪ ،‬ﻧﻮ‬
‫ﻥ ﻫ‪‬ﺬﹶﺍ ﹶﻟﻬ‪ ‬ﻮ ﺍﹾﻟﺒ‪‬ﻠﹶﺎﺀُ ﺍﹾﻟﻤ‪‬ﺒِﲔ‪) ‬ﺳﻮﺭﺓ ﺍﻟﺼﺎﺎﺕ \ ‪ (۱۰۶‬ﻳﻌﻨﻰ ﺩﺍ‬
‫ﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﺍﷲ ‪ ‬ﻭﺮﻣﺎﻳﻞ‪ :‬ﺇِ ﱠ‬
‫ﺍﻣﺘﺤﺎﻥ ﺩﻯ ‪o‬ﻜﺎﺭﻩ ﺍﻭﻭﺍﺿﺢ‪ .‬ﺍﻭﺩﺍﻗﻮﻝ ﺩﺍﷲ ‪ : ‬ﻭﻓﹶ ‪‬ﺪﻳ‪‬ﻨ‪‬ﺎﻩ‪ ‬ﺑِ ِﺬﺑ‪‬ﺢٍ ‪‬ﻋﻈِﻴﻢٍ )ﺳﻮﺭﺓ ﺍﻟﺼﺎﺎﺕ \ ‪(۱۰۷‬‬
‫ﻳﻌﻨﻰ ﭘﻪ ﺪﻳﻪ ﻛﻰ ﻭﺭﻛﻰ ﻣﻮ‪ ¤‬ﺩﻩ ﺗﻪ ﭘﻪ ﻣﻘﺎﺑﻞ ﺩﺯﻭﻯ ﺩﺩﻩ ﻛﻰ ﻳﻮﻧﺮ ﭘﺴﻪ ﭼﻰ ﺳﭙﻴﻦ ﻭﻭ ﺍﻭ‪o‬ﻜﺮﻭ‬
‫ﻭﺍﻻﻭﻭ ﺍﻭﺗ}ﻝ ﺳﻮﻯ ﻭﻭ ﭘﻪ ﺍﻏﺰﻯ ﺩﺍﺭﻯ ﺩﺭﺧﺘﻰ ﭘﻮﺭﻯ ﺩﺛﺒﻴﺮ ﭘﻪ ﻧﺎﻣﻪ ﻏﺮﻛﻰ ﭼﻰ ﺩﺍﭘﻪ ﻣﻜﻪ ﻛﻰ‬
‫ﻳﻮ ﻏﺮﺩﻯ ﺍﻭﺩﺍ ﺩﺟﻤﻬﻮﺭﻭ ﻗﻮﻝ ﺩﻯ ﺍﻭﻣﺸﻬﻮﺭ ﻗﻮﻝ ﺩﻯ ﻧﻮﺭﻯ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻋﺒﺪ‬
‫ﺍﷲ ﺑﻦ ﻋﺜﻤﺎﻥ ﺑﻦ ﺧﻴﺜﻢ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺳﻌﻴﺪ ﺑﻦ ﺟﺒﻴﺮ ‪I‬ﺨﻪ ﺩﺍﻭﻭ ﭘﻪ ﺟﻨﺖ ﻛﻰ )‪ (۴۰‬ﻛﺎﻟﻪ‬
‫ﭼﻰ ﺑﻴﺎ ﺭﺍﻛ‪n‬ﺘﻪ ﺳﻮ ﺛﺒﻴﺮ ﻏﺮﺗﻪ‪ ،‬ﺍﻭﭘﺮ ﺩﻯ ﺑﺎﻧﺪﻯ ﺳﺮﻩ ﻭ_ﻯ ﻭﻩ ﺍﻭﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﻧﻘﻞ ﺩﻯ ﭼﻰ‬
‫ﺭﺍﻛ‪n‬ﺘﻪ ﺳﻮ ﺩﻭﻯ ﺗﻪ ﻳﻮﭘﺴﻪ ﺩﺛﺒﻴﺮ ﻏﺮ ‪I‬ﺨﻪ ﭼﻰ ﺩﻫﻐﻪ ﻏ|ﻰ ﺳﺘﺮ‪r‬ﻰ ﻭﻯ ﺍﻭ‪o‬ﻜﺮﻭﻧﻪ ﻳ‪ 4‬ﻫﻢ ﻭﻩ‬
‫ﺍﻭﺍﻭﺍﺯ ﻳ‪ 4‬ﻫﻢ ﻛﻮﻯ ﻧﻮﻫﻐﻪ ﻳ‪ 4‬ﺣﻼﻝ ﻛﻰ‪ ،‬ﺍﻭﻋﺒﻴﺪ ﺑﻦ ﻋﻤﻴﺮ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍﻳ‪ 4‬ﭘﻪ ﻫﻐﻪ ﻣﻘﺎﻡ‬
‫ﻛﻰ ﺣﻼﻝ ﻛﻰ‪ .‬ﺍﻭﭘﻪ ﺑﻞ ﺭﻭﺍﻳﺖ ﻛﻰ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﻧﻘﻞ ﺩﻯ ﭼﻰ ﺩﺍ ﺩﻭﻋﻼ ‪I‬ﺨﻪ ﺭﺍﻏﻠﻰ ﻭﻭ‬
‫ﺍﻭﺑﻌﻀﻮ ﺩﺍﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍﺩﺗﻴﺲ ‪I‬ﺨﻪ ﺭﺍﻏﻠﻰ ﻭﻭ ﭼﻰ ﻧﻮﻡ ﺩﺩﻯ ﺟﺮﻳﺮ ﻭﻭ‪ ،‬ﻧﻮﺩﺍﻗﻮﻝ ﺑﻪ ﻳﺎ‬
‫ﺻﺤﻴﺢ ﻭﻯ ﻳﺎﺑﻪ ﻏﻠﻂ ﻭﻯ ﭘﺘﻪ ﻧﻪ ﻟ‪q‬ﻴŒﻯ‪ .‬ﺍﻭﺑﻴﺎ ﻏﺎﻟﺒﻪ ﺩﺍﺩﻩ ﭼﻰ ﻛﻴﺪﻯ ﺳﻰ ﭼﻰ ﺩﺍ ﺍﻛﺜﺮﻩ ﻧﻘﻞ‬
‫ﺳﻮﻯ ﻭﻯ ﺩﺍﺳﺮﺍﺋﻴﻠﻰ ﺧﺮﺍﺎﺗﻮ ‪I‬ﺨﻪ‪ .‬ﺍﻭﭘﻪ ﻗﺮﺁﻥ ﻛﻰ ﺻﺮﻑ ﺍﻛﺘﻔﺎﺀ ﺳﻮﻳﺪﻩ ﭘﻪ ﺫﻛﺮ ﺩﺍﻣﺘﺤﺎﻥ‬
‫ﺑﺎﻧﺪﻯ‪ ،‬ﺍﻭﺩﺍ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺯﻭﻯ ﭘﻪ ﺑﺪﻟﻪ ﻛﻰ ﻭﺭﺗﻪ ﺍﷲ ‪ ‬ﺪﻳﻪ ﺩﺑﻞ ﺷﻰ ﻭﺭﻛ}ﻩ‪ ،‬ﺍﻭﺫﻛﺮ‬
‫ﺳﻮﻯ ﺩﻯ ﭘﻪ ﺣﺪﻳﺚ ﻛﻰ ﭼﻰ ﺩﺍ ﭘﺴﻪ ﻭﻭ‪.‬‬
‫ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﻭﻳﻠﻰ ﺩﻯ ﺩﺳﻔﻴﺎﻥ ‪I‬ﺨﻪ ﭼﻰ ﺩﻩ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﺩﻣﻨﺼﻮﺭ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺧﭙﻞ ﺍﻛﺎ ‪I‬ﺨﻪ‬
‫ﭼﻰ ﻣﺴﺎﻊ ﺩﻯ ﺍﻭﺩﻯ ﺩﺻﻔﻴﻪ ﺑﻦ ﺷﻴﺒﻪ ‪I‬ﺨﻪ ﺩﻩ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﻣﺎﺗﻪ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ‬
‫ﺩﻯ‪ :‬ﭼﻰ ﻣﺎﻟﻴﺪﻟﻰ ﺩﻯ ﺩﭘﺴﻪ ‪o‬ﻜﺮﻭﻧﻪ ﭼﻰ ﺯﻩ ﻛﻮﺭﺗﻪ ﺩﻧﻨﻪ ﺳﻮﻡ ﻧﻮﺯﻣﺎ ‪I‬ﺨﻪ ﻫﻴﺮﺳﻮ ﭼﻰ ﺯﻩ ﺗﺎﺗﻪ‬
‫ﻭﺍﻳﻢ ﭼﻰ ﺩﺍﻟﻴﺮﻯ ﻛ}ﻩ ﻭﻟﻰ ﭼﻰ ﭘﻪ ﻛﻮﺭﻛﻰ ﻫﻐﻪ ﺷﻰ ﻧﻪ ﺩﻯ ﭘﻜﺎﺭﻛﻢ ﭼﻰ ﺩﺍﻧﺴﺎﻥ ﻟﻤﻮﻧ¼ ﺧﺮﺍﺑﻮﻯ‬
‫)‪ (١‬ﺳﻔﻴﺎﻥ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍ‪o‬ﻜﺮﻭﻧﻪ ﺗﺮﻫﻐﻪ ﻭﺧﺘﻪ ﭘﻮﺭﻯ ﺩﺩﻭﻯ ﭘﻪ ﻛﻮﺭﻛﻰ ﭘﺮﺍﺗﻪ ﻭﻩ ﺗﺮﻛﻢ ﭼﻰ‬
‫ﻳ‪ 4‬ﺩﺍ ﻛﻮﺭ ﻭﺳﻮﺯﻯ‪ .‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﻧﻘﻞ ﺩﻯ ﭼﻰ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺩﺍﺳﺮﺩﭘﺴﻪ ﺯﻭ_ﻧﺪ‬
‫ﻭﻭ ﭘﻪ ﻣﻴﺰﺍﺏ ﺭﺣﻤﺖ ﭘﻮﺭﻯ ﺗﺮﻫﻐﻪ ﻭﺧﺘﻪ ﭘﻮﺭﻯ ﭼﻰ ﻭﭺ ﺳﻮ ﺍﻭﺧﺘﻢ ﺳﻮ‪ .‬ﺍﻭﺩﺍ ﺩﻟﻴﻞ ﺩﻯ ﭘﻪ ﺩﻯ‬
‫ﺧﺒﺮﻯ ﺑﺎﻧﺪﻯ ﭼﻰ ﺫﺑﻴﺤﻪ ﺍﺳﻤﺎﻋﻴﻞ ‪ ‬ﺩﻯ ﻧﻪ ﺑﻞ ‪I‬ﻮﻙ‪ ،‬ﻭﻟﻰ ﭼﻰ ﻫﻤﺪﻯ ﭘﻪ ﻣﻜﻪ ﻛﻰ ﻫﻐﻪ‬
‫ﻭﺧﺖ ﻭﺳﻴﺪﻯ ﺍﻭﺍﺳﺤﺎﻕ ﻧﻪ ﻭﻭ ﭘﻪ ﻣﻜﻪ ﻛﻰ‪.‬‬
‫ﺍﻭﻫﻤﺪﺍ ﺩﻗﺮﺁﻥ ‪I‬ﺨﻪ ﻇﺎﻫﺮ ﻣﻌﻠﻮﻣﻴŒﻯ‪ ،‬ﺑﻠﻜﻪ ﺩﺍﭘﺮ ﻧﺺ ﺩﻯ ﭼﻰ ﺫﺑﻴﺤﻪ ﺩﻟﺘﻪ ﺍﺳﻤﺎﻋﻴﻞ ‪ ‬ﺩﻯ‪،‬‬
‫ﻭﻟﻰ ﭼﻰ ﺩﻟﺘﻪ ﺍﷲ ‪ ‬ﺍﻭﻟﻪ ﻗﺼﻪ ﺫﺑﻴﺤﻪ ﺫﻛﺮ ﻛ}ﻳﺪﻩ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻭﺭﻭﺳﺘﻪ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﺑ‪‬ﺸ‪ ‬ﺮﻧ‪‬ﺎﻩ‪ ‬ﺑِِﺈ ‪‬ﺳﺤ‪‬ﺎﻕ‪‬‬
‫ﻧ‪‬ﺒِﻴ‪‬ﺎ ِﻣ ‪‬ﻦ ﺍﻟﺼ‪‬ﺎِﻟﺤِﲔ‪) ‬ﺳﻮﺭﺓ ﺍﻟﺼﺎﺎﺕ \ ‪ ،(۱۱۲‬ﺍﻭﻣﺴﺘﻨﺪ ﺧﺒﺮﻩ ﺩﻩ ﭼﻰ ﺩﺍﺳﺤﺎﻕ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻛﻢ‬

‫)‪ .(١‬ﺍﺣﻤﺪ )‪.(۳۸۰ \¢ .۶۸ \۴‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٣٧‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺍﻗﻮאﻝ ﺳﻮﻯ ﺩﻯ ﻫﻐﻪ ﺍﺳﺮﺍﺋﻴﻠﻴﺎﺕ ﺩﻯ ﺍﻭﺩﺩﻭﻯ ﭘﻪ ﻛﺘﺎﺏ ﻛﻰ ﻭﺭﻭﺳﺘﻪ ‪u‬ﻳﺮ ﺗﺤﺮﻳﻔﻮﻧﻪ ﺳﻮﻯ‬
‫ﺩﻯ‪ .‬ﺍﻭﺩﺩﻭﻯ ﭘﻪ ﻛﺘﺎﺏ ﻛﻰ ﺩﺍﺳﻰ ﺭﺍﻏﻠﻰ ﺩﻯ ﭼﻰ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺗﻪ ﺍﻣﺮﺳﻮﻯ ﻭﻭ ﭼﻰ ﺧﭙﻞ ﻭﺣﻴﺪ‬
‫ﺯﻭﻯ ﺫﺑﺤﻪ ﻛ}ﻩ ﺍﻭﭘﻪ ﺑﻠﻪ ﻧﺴﺨﻪ ﻛﻰ ﺩﺍﺳﻰ ﺫﻛﺮﺩﻯ ﭼﻰ ﺍﺳﺤﺎﻕ ﺫﺑﺤﻪ ﻛ}ﻩ ﻧﻮﺩﺍ ﺫﻛﺮ ﺩﻟﻔﻆ‬
‫ﺩﺍﺳﺤﺎﻕ ﺩﺍﺩﺭﻭﻍ ﺩﻯ ﺍﻭﭘﻪ ﺑﻠﻪ ﻧﺴﺨﻪ ﻛﻰ ﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺧﭙﻞ ‪w‬ﻮﺍﻥ ﺫﺑﺤﻪ ﻛ}ﻩ‪ ،‬ﻧﻮ‬
‫ﺩﺩﻯ ‪I‬ﺨﻪ ﻫﻢ ﺩﺍﭘﺘﻪ ﻟ‪q‬ﻴŒﻯ ﭼﻰ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﻭﺣﻴﺪ ﺍﻭ‪w‬ﻮﺍﻥ ﺯﻭﻯ ﺍﺳﻤﺎﻋﻴﻞ ‪ ‬ﻭﻭ ﺍﻭ‬
‫ﺍﺳﺤﺎﻕ ﭘﻪ ﻫﻐﻪ ﻭﺧﺖ ﻛﻰ ﻭﺭﻛﻮ”ﻰ ﻭﻭ‪ ،‬ﺍﻭﺩﺍ ﺍﺳﺤﺎﻕ ﺩﻭﻯ ‪w‬ﻜﻪ ﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﺩﻭﺟﻰ ﺩﺣﺴﺪ‬
‫ﺩﺩﻭﻯ ﺩﻋﺮﺑﻮ ﺳﺮﻩ ﻭ ﻭﻟﻰ ﭼﻰ ﺍﺳﻤﺎﻋﻴﻞ ‪ ‬ﺍﺑﻮ ﺍﻟﻌﺮﺏ ﺩﻯ ﻛﻢ ﭼﻰ ﭘﻪ ﺣﺠﺎﺯ ﻛﻰ ﺍﻭﺳﻴŒﻯ ﭼﻰ‬
‫ﻳﻮﺩﻫﻐﻪ ‪I‬ﺨﻪ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺩﻯ‪ .‬ﺍﻭﺍﺳﺤﺎﻕ ‪ ‬ﺩﻳﻌﻘﻮﺏ ‪ ‬ﭘﻼﺭﺩﻯ‪ .‬ﺍﻭﺩﺍ ﺍﺳﺮﺍﺋﻴﻞ ﺩﻯ‪.‬‬
‫ﭼﻰ ﺩﺩﻭﻯ ﻧﺴﺒﺖ ﻭﺭﺗﻪ ﻛﻴŒﻯ‪ ،‬ﻧﻮﺩﻭﻯ ﺩﺍ ﺍﺭﺍﺩﻩ ﻭﻛ}ﻩ ﭼﻰ ﺩﺍﺷﺮﻑ ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﺟﺎﺭﻯ ﻛﻰ‪ ،‬ﻧﻮ‬
‫ﺩﺍﷲ ‪ ‬ﭘﻪ ﻛﻼﻡ ﻛﻰ ﻳ‪ 4‬ﺗﺤﺮﻳﻒ ﻭﻛﻰ ﺍﻭﺯﻳﺎﺩﺕ ﻳ‪ 4‬ﭘﻪ ﻛﻰ ﻭﻛﻰ ﻧﻮﺩﻭﻯ ﺩﻭﻣﺮﻩ ﺟﺎﻫﻼﻥ ﺩﻯ‬
‫ﭼﻰ ﭘﻪ ﺩﻯ ﺧﺒﺮﻩ ﺑﺎﻧﺪﻯ ﻫﻢ ﻧﻪ ﭘﻮﻫﻴŒﻯ ﭼﻰ ﻀﻴﻠﺖ ﺩﺍﷲ ‪ ‬ﭘﻪ ﻻﺱ ﻛﻰ ﺩﻯ ﻫﻐﻪ ﭼﻰ ﻳ‪ 4‬ﭼﺎﺗﻪ‬
‫ﻏﻮﺍ_ﻯ ﻧﻮﻫﻐﻪ ﺗﻪ ﻳ‪ 4‬ﻭﺭﻛﻮﻯ‪ ،‬ﺍﻭﺩﺳﻠﻔﻮ ‪I‬ﺨﻪ ﻫﻢ ﺑﻌﻀﻮ ﺩﺍﺧﺒﺮﻩ ﻛ}ﻳﺪﻩ ﭼﻰ ﺩﺍ ﺍﺳﺤﺎﻕ ‪ ‬ﻭﻭ‪،‬‬
‫ﺍﻭﺩﺍ ﺧﺒﺮﻩ ﺩﻭﻯ ﻧﻘﻞ ﻛ}ﻳﺪﻩ ﺩﻛﻌﺐ ﺍﻻﺣﺒﺎﺭ ‪I‬ﺨﻪ ﻳﺎﺩﺍﻫﻞ ﻛﺘﺎﺑﻮ ‪I‬ﺨﻪ ﺍﻭﭘﻪ ﺩﻯ ﻛﻰ ﺩﻧﺒﻰ ‪‬‬
‫‪I‬ﺨﻪ ‪I‬ﻪ ﺣﺪﻳﺚ ﻫﻢ ﺛﺎﺑﺖ ﻧﻪ ﺩﻯ ﭼﻰ ﺩﻫﻐﻪ ﺩﻭﺟﻰ ﺩﺍﻣﻮ‪ ¤‬ﻭﻣﻨﻮ‪ ،‬ﺍﻭﺩﻇﺎﻫﺮ ﻗﺮﺁﻥ ﻛﺮﻳﻢ ‪I‬ﺨﻪ ﺩﺍﻧﻪ‬
‫ﻣﻌﻠﻮﻣﻴŒﻯ ﺑﻠﻜﻰ ﺩﻣﻔﻬﻮﻡ ‪I‬ﺨﻪ ﺍﻭﺩﻋﻼﻗﻰ ‪I‬ﺨﻪ ﻳ‪ 4‬ﺩﺍﻣﻌﻠﻮﻣﻴŒﻯ ﭼﻰ ﺍﺳﻤﺎﻋﻴﻞ ‪ ‬ﻣﺮﺍﺩﺩﻯ‪،‬‬
‫ﺍﻭ‪I‬ﻪ ‪o‬ﻪ ﺍﺳﺘﺪﻻﻝ ﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﻛﻌﺐ ﺍﻟﻘﺮﻇﻰ ﭘﻪ ﺩﻯ ﺧﺒﺮﻩ ﺑﺎﻧﺪﻯ ﭼﻰ ﺩﺍ ﺍﺳﻤﺎﻋﻴﻞ ‪ ‬ﺩﻯ ﺍﻭ‬
‫ﺳﺤ‪‬ﺎﻕ‪ ‬ﻳ‪ ‬ﻌﻘﹸﻮﺏ‪) ‬ﺳﻮﺭﺓ‬
‫ﺸ ‪‬ﺮﻧ‪‬ﺎﻫ‪‬ﺎ ﺑِِﺈﺳ‪‬ﺤ‪‬ﺎﻕ‪ ‬ﻭﻣِ ‪‬ﻦ ﻭ‪‬ﺭ‪‬ﺍ ِﺀ ِﺇ ‪‬‬
‫ﺍﺳﺤﺎﻕ ‪ ‬ﻧﻪ ﺩﻯ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺩﺍﷲ ‪ ‬ﺳﺮﻩ‪ :‬ﻓﹶ‪‬ﺒ ‪‬‬
‫ﻫﻮﺩ\‪ (۷۱‬ﻧﻮ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﺯﻳﺮﻯ ﻭﺭﻛﻮﻯ ﺍﺳﺤﺎﻕ ﺗﻪ ﭼﻰ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﻳﻌﻘﻮﺏ ﭘﻴﺪﺍ ﻛﻴŒﻯ‪.‬‬
‫ﺍﻭﺑﻴﺎ ﺍﻣﺮﻛﻮﻯ ﭘﻪ ﺣﻼﻟﻮﻟﻮﺩﺩﻩ ﺑﺎﻧﺪﻯ ﺍﻭﺩﻯ ﻭ_ﻭﻛﻰ ﺩﻯ ﺍﻭﻣﺨﻜﻰ ﺩﺩﻯ ‪I‬ﺨﻪ ﭼﻰ ﻳﻌﻘﻮﺏ ﭘﻴﺪﺍ‬
‫ﺳﻮﻯ ﻭﻭ؟ ﻧﻮﺩﺍﺳﻰ ﻧﻪ ﺳﻰ ﻛﻴﺪﻟﻰ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﺩﻯ ﺗﻨﺎﻗﺾ ﺭﺍ‪w‬ﻰ ﺩﻫﻐﻪ ﺯﻳﺮﻯ ﺳﺮﻩ ﻛﻢ ﻳ‪ 4‬ﭼﻰ‬
‫ﻣﺨﻜﻰ ﻭﺭﻛ}ﻯ ﺩﻯ‪ .‬ﻭﺍﷲ ﺍﻋﻠﻢ‪ .‬ﺍﻭﭘﻪ ﺩﻯ ﺍﺳﺘﺪﻻﻝ ﺩﺩﻩ ﺑﺎﻧﺪﻯ ﺳﻬﻴﻠﻰ ﺍﻋﺘﺮﺍﺽ ﻛ}ﻯ ﺩﻯ ﭼﻰ‬
‫ﺸ ‪‬ﺮﻧ‪‬ﺎﻫ‪‬ﺎ ﺑِِﺈﺳ‪‬ﺤ‪‬ﺎﻕ‪ ‬ﺩﺍﺑﻠﻪ ﺟﻤﻠﻪ ﺩﻩ ﭼﻰ ﺩﺯﻳﺮﻯ ﭘﻪ‬
‫ﺳﺤٰﻖ‪ (‬ﺩﺍﺟﻤﻠﻪ ﺗﺎﻣﻪ ﺩﻩ‪ ،‬ﺍﻭﺩﺍﻗﻮﻝ‪ :‬ﻓﹶ‪‬ﺒ ‪‬‬
‫ﺸ ‪‬ﺮﻧٰﻬ‪‬ﺎ ﺑِ ِﺎ ‪‬‬
‫)ﹶﺒ‪ ‬‬
‫‪w‬ﺎﻯ ﻛﻰ ﻧﻪ ﺭﺍ‪w‬ﻰ ﺩﻩ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍﭘﻪ ﻋﺮﺑﻰ ﻛﻰ ﺟﺎﺋﺰﻧﻪ ﺩﻯ ﭼﻰ ﺩﺍ ﻣﺠﺮﻭﺭ ﻭﻯ ﺍﻭﺩﺩﻩ ﺳﺮﻩ‬
‫ﺩﻭﺑﺎﺭﻩ ﺣﺮﻑ ﺟﺮﻧﻪ ﻭﻯ ﺭﺍﻏﻠﻰ ﻧﻮﺩﺍﺳﻰ ﺟﺎﺋﺰ ﻧﻪ ﺩﻯ ﭼﻰ ﻭﻳﻞ ﻛﻴŒﻯ ﻣﺮﺭﺕ ﺑﺰﻳﺪ ﺍﻭﺑﻴﺎ ﺩﺩﻯ ‪I‬ﺨﻪ‬
‫ﻭﺭﻭﺳﺘﻪ ﻋﻤﺮ ﻭﻳﻞ ﻛﻴŒﻯ‪ ،‬ﺗﺮﺩﻯ ﭼﻰ ﺩﺩﻯ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﺑﻌﻤﺮ ﻭﻭﻳﻞ ﺳﻰ‪ .‬ﺍﻭﺩﻩ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ‬
‫ﺳﺤ‪‬ﺎﻕ‪ ‬ﻳ‪‬ﻌ‪‬ﻘﹸﻮﺏ‪ ‬ﺩﺍﻣﻨﺼﻮﺏ ﺩﻯ ﭘﻪ ﻌﻞ ﻣﻀﻤﺮﺳﺮﻩ ﭼﻰ ﺗﻘﺪﻳﺮ ﺩﻋﺒﺎﺭﺕ‬
‫ﭘﻪ ﺩﻯ ﻗﻮﻝ ﻛﻰ‪ :‬ﻭ‪‬ﻣِ ‪‬ﻦ ‪‬ﻭﺭ‪‬ﺍﺀِ ِﺇ ‪‬‬
‫ﺩﺍﺳﻰ ﺟﻮ_ﻳŒﻯ‪ :‬ﺍﻭﻣﻮ‪ ¤‬ﻫﺒﻪ ﻛ}ﻯ ﺩﻯ ﺍﺳﺤﺎﻕ ‪ ‬ﺗﻪ ﻳﻌﻘﻮﺏ ‪ ‬ﺍﻭﭘﻪ ﺩﻯ ﻛﻰ ﻛﻢ ﭼﻰ ﺩﻩ ﺫﻛﺮ‬
‫ﻛ}ﻯ ﺩﻯ ﻧﻈﺮﺩﻯ ﺍﻭﺷﺒﻬﻪ ﺩﻩ ﭘﻪ ﻛﻰ‪ .‬ﺍﻭﺗﺮﺟﻴﺢ ﻳ‪ 4‬ﺩﻯ ﺧﺒﺮﻯ ﺗﻪ ﻭﺭﻛ}ﻳﺪﻩ ﭼﻰ ﺩﺩﻯ ‪I‬ﺨﻪ ﻣﺮﺍﺩ‬
‫ﻎ‬
‫ﺍﺳﺤﺎﻕ ﺩﻯ ﺍﻭﺍﺳﻤﺎﻋﻴﻞ ‪ ‬ﻧﻪ ﺩﻯ ﻣﺮﺍﺩ‪ ،‬ﺍﻭﺣﺠﺖ ﻳ‪ 4‬ﻧﻴﻮﻟﻰ ﺩﻯ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺳﺮﻩ )ﹶﹶﻠﻤ‪‬ﺎ ﺑ‪‬ﻠﹶ ﹶ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٣٨‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺴ ‪‬ﻌﻰ‪) (‬ﺳﻮﺭﺓ ﺍﻟﺼﺎﺎﺕ \ ‪ (۱۰۲‬ﺩﻩ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺍﺳﻤﺎﻋﻴﻞ ‪ ‬ﻧﻪ ﻭﻭ ﺩﺩﻭﻯ ﺳﺮﻩ ﭘﻪ‬
‫ﻣ‪‬ﻌ‪‬ﻪ‪ ‬ﺍﹶﻟ ‪‬‬
‫ﺣﺎﻝ ﺩﻭ_ﻭﻛﻮﺍﻟﻰ ﻛﻰ ﭘﻪ ﻏﺮ ﺩﻣﻜﻰ ﻛﻰ ﻧﻮﺩﻩ ﻭﺭﺳﺮﻩ ‪I‬ﻨ‪q‬ﻪ ﺳﻌﻰ ﻭﻛ}ﻩ ؟ ﺍﻭﭘﻪ ﺩﻯ ﻗﻮﻝ ﻛﻰ ﻫﻢ‬
‫ﻧﻈﺮ ﺍﻭﺷﺒﻬﻪ ﺩﻩ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﺍﻧﻘﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺑﻪ ﺍﻛﺜﺮﻩ ﭘﻪ ﺑﺮﺍﻕ ﺑﺎﻧﺪﻯ ﺗﻠﻰ ﻣﻜﻰ‬
‫ﺗﻪ‪ ،‬ﭼﻰ ﺧﺒﺮﺑﻪ ﻳ‪ 4‬ﺍﺧﺴﺘﻰ ﺩﺧﭙﻞ ﺯﻭﻯ ﺍﻭﺑﻴﺮﺗﻪ ﺑﻪ ﺗﻠﻰ‪ .‬ﻭﺍﷲ ﺍﻋﻠﻢ‪.‬‬
‫ﻧﻮﺩﻫﻐﻪ ﭼﺎ ‪I‬ﺨﻪ ﭼﻰ ﺣﻜﺎﻳﺖ ﻳ‪ 4‬ﻛ}ﻯ ﺩﻯ ﭼﻰ ﺩﺍﺍﺳﺤﺎﻕ ﺩﻯ ﻫﻐﻪ‪ :‬ﻛﻌﺐ ﺍﻻﺣﺒﺎﺭﺩﻯ‪ ،‬ﺍﻭﺭﻭﺍﻳﺖ‬
‫ﺍﻭﻋﻜﺮﻣﻪ ‪‬‬ ‫ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﺩﻋﻤﺮ ‪I‬ﺨﻪ ﺍﻭﺩﻋﺒﺎﺱ ‪I‬ﺨﻪ ﺍﻭﺩﻋﻠﻰ ﺍﻭ ﺍﺑﻦ ﻣﺴﻌﻮﺩ ﺍﻭﻣﺴﺮﻭﻕ‬
‫ﺍﻭﺳﻌﻴﺪ ﺑﻦ ﺟﺒﻴﺮ ﺍﻭﻣﺠﺎﻫﺪ ﺍﻭﻋﻄﺎﺀ ﺍﻭﺍﻟﺸﻌﺒﻰ ﺍﻭﻣﻘﺎﺗﻞ ﺍﻭﻋﺒﻴﺪ ﺑﻦ ﻋﻤﻴﺮ ﺍﻭﺍﺑﻰ ﻣﻴﺴﺮﻩ‬
‫ﺍﻭﺯﻳﺪ ﺑﻦ ﺍﺳﻠﻢ ﺍﻭﻋﺒﺪﺍﷲ ﺑﻦ ﺷﻔﻴﻖ ﺍﻭﺍﻟﺰﻫﺮﻯ ﺍﻭﻗﺎﺳﻢ ﺍﻭﺍﺑﻦ ﺍﺑﻰ ﺑﺮﺩﻩ ﺍﻭﻣﻜﺤﻮﻝ ﺍﻭﻋﺜﻤﺎﻥ ﺑﻦ‬
‫ﺣﺎﺿﺮ ﺍﻭﺍﻟﺴﺪﻯ ﺍﻭﺣﺴﻦ ﺍﻭﻗﺘﺎﺩﻩ ﺍﻭﺍﺑﻰ ﺍﻟﻬﺬﻳﻞ ﺍﻭﺍﺑﻦ ﺳﺎﺑﻂ ‪I ‬ﺨﻪ‪ ،‬ﺍﻭﺩﺍ ﺍﺧﺘﻴﺎﺭ‬
‫ﺩﺍﺑﻦ ﺟﺮﻳﺮﺩﻯ‪ ،‬ﺍﻭﺩﺍ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﺩﻭﻩ ﺭﻭﺍﻳﺘﻮﻧﻪ ﻧﻘﻞ ﺩﻯ ﭼﻰ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ‪،‬‬
‫ﺧﻮﻟﻴﻜﻦ ﺻﺤﻴﺢ ﺭﻭﺍﻳﺖ ﺩﺩﻯ ﺍﻭ ﺩﺍﻛﺜﺮﻭ ﺩﺍﺩﻯ ﭼﻰ ﺩﺍ ﺍﺳﻤﺎﻋﻴﻞ ﻣﺮﺍﺩﺩﻯ‪ ،‬ﺍﻭﻣﺠﺎﻫﺪ ﺍﻭﺳﻌﻴﺪ‬
‫ﺍﻭﺍﻟﺸﻌﺒﻰ ﺍﻭﻳﻮﺳﻒ ﺑﻦ ﻣﻬﺮﺍﻥ ﺍﻭﻋﻄﺎﺀ ﺍﻭﻳﻮﺑﻞ ﻏﻴﺮ ﻣﻌﺮﻭﻑ ﭼﻰ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﻳ‪ 4‬ﻧﻘﻞ‬
‫ﻛ}ﻯ ﺩﻯ ﺩﺍ”ﻮﻝ ﻭﺍﻳﻰ ﭼﻰ ﺍﺳﻤﺎﻋﻴﻞ ﻣﺮﺍﺩ ﺩﻯ‪.‬‬
‫ﺍﻭﺍﺑﻦ ﺟﺮﻳﺮ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻳﻮﻧﺲ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻦ ﻭﻫﺐ ‪I‬ﺨﻪ ﺍﻭﺩﻯ‬
‫ﺩﻋﻤﺮ ﺑﻦ ﻗﻴﺲ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﻋﻄﺎﺀ ﺑﻦ ﺭﺑﺎﺡ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﭼﻰ ﺩﻩ ﻭﻳﻠﻰ ﺩﻯ‪:‬‬
‫ﭼﻰ ﭘﻪ ﺪﻳﻪ ﻭﺭﻛﻮﻝ ﺳﻮﻯ ﺍﺳﻤﺎﻋﻴﻞ ﺩﻯ ﺍﻭﻳﻬﻮﺩﻳﺎﻥ ﺩﺍ‪r‬ﻤﺎﻥ ﻛﻮﻯ ﭼﻰ ﺍﺳﺤﺎﻕ ﺩﻯ ﺍﻭﺩﻭﻯ ﺩﺍ‬
‫ﺩﺭﻭﻍ ﻭﺍﻳﻰ )‪ (١‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﻋﺒﺪﺍﷲ ﺑﻦ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﻧﻘﻞ ﻛﻮﻯ ﺩﺧﭙﻞ ﭘﻼﺭ ‪I‬ﺨﻪ ﭼﻰ ﻫﻐﻪ ﻭﻳﻠﻰ ﺩﻯ‬
‫ﭼﻰ ﺩﺍ ﺍﺳﻤﺎﻋﻴﻞ ﻣﺮﺍﺩ ﺩﻯ‪ .‬ﺍﻭﺍﺑﻦ ﺍﺑﻰ ﺣﺎﺗﻢ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﭼﻰ ﻣﺎﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﺩﺣﺎﺗﻢ ‪I‬ﺨﻪ‪ ،‬ﺍﻭ‬
‫ﺭﻭﺍﻳﺖ ﻳ‪ 4‬ﻧﻘﻞ ﻛ}ﻯ ﺩﻋﻠﻰ ‪I‬ﺨﻪ ﺍﻭﺩﺍﺑﻦ ﻋﻤﺮ ‪I‬ﺨﻪ ﺍﻭﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﺩﺍﺑﻰ ﻃﻔﻴﻞ ‪I‬ﺨﻪ ﺍﻭ‬
‫ﺩﺳﻌﻴﺪ ﺑﻦ ﻛﻌﺐ ‪I‬ﺨﻪ ﺍﻭﺩﺍﺑﻰ ﺟﻌﻔﺮ ﻣﺤﻤﺪ ﺑﻦ ﻋﻠﻰ ‪I‬ﺨﻪ ﺍﻭﺩﺍﺑﻰ ﺻﺎﻟﺢ ‪I‬ﺨﻪ ﭼﻰ ﺩﻭﻯ ”ﻮﻟﻮ‬
‫ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﭼﻰ ﺫﺑﻴﺤﻪ ﺍﺳﻤﺎﻋﻴﻞ ‪ ‬ﺩﻯ ﺍﻭﺩﺩﻯ ﺣﻜﺎﻳﺖ ﻛ}ﻯ ﺩﻯ ﺍﻟﺒﻐﻮﻯ ﻫﻢ ﺩﺍﻟﺮﺑﻴﻊ ﺑﻦ ﺍﻧﺲ‬
‫‪I‬ﺨﻪ ﺍﻭ ﺩﺍﻟﻜﻠﺒﻰ ‪I‬ﺨﻪ ﺍﻭﺩﺍﺑﻰ ﻋﻤﺮﻭ ﺍﻟﻌﻼﺀ ‪I‬ﺨﻪ‪ .‬ﻣﺎﻭﻳﻠﻰ ﺩﻯ‪ :‬ﭼﻰ ﺭﻭﺍﻳﺖ ﺫﻛﺮﺳﻮﻯ ﺩﻯ‬
‫ﺩﻣﻌﺎﻭﻳﻪ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﺩﺩﻩ ‪I‬ﺨﻪ ﺩﺍﺫﻛﺮ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﻳﻮﺳ}ﻯ ﻧﺒﻰ ‪ ‬ﺗﻪ ﺭﺍﻟﻰ‪ :‬ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ‬
‫ﭼﻰ ﺍﻯ ‪w‬ﻮﻳﻪ ﺩﺩﻭﻭ ﺫﺑﻴﺤﻴﻨﻮ‪ .‬ﻧﻮﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻭﺧﻨﺪﻝ‪ (٢) ،‬ﺍﻭﻫﻢ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺑﺎﻧﺪﻯ ﺗ› ﻛ}ﻯ‬
‫ﺩﻯ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺍﻭﻣﺤﻤﺪﺑﻦ ﺍﺳﺤﺎﻕ ﺑﻦ ﻳﺴﺎﺭ ﺍﻭﺣﺴﻦ ﺑﺼﺮﻯ ﺑﻪ ﺩﺍﻭﻳﻠﻪ ﭼﻰ ﭘﻪ ﺩﻯ ﻛﻰ‬
‫ﻫﻴ¦ ﺷך ﻧﺴﺘﻪ‪ ،‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﻭﻳﻠﻰ ﺩﻯ ﻣﺤﻤﺪ ﺑﻦ ﺍﺳﺤﺎﻕ ﺩﺑﺮﻳﺪﻩ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ‬

‫)‪ .(١‬ﺗﺎﺭﻳﺦ ﺍﻟﻄﺒﺮﻯ )‪ (۱۶۱ \۱‬ﺭﺍﻭﻯ ﺩﺩﻯ ﺣﺎﻛﻢ ﺩﻯ ﭼﻰ ﺫﻛﺮ ﻛ}ﻯ ﻳ‪ 4‬ﺩﻯ ﭘﻪ ﻣﺴﺘﺪﺭﻙ ﻛﻰ )‪ (¢¢¢\۲‬ﺍﻭﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ‬
‫ﻳ‪ 4‬ﺳﻜﻮﺕ ﺍﺧﺘﻴﺎﺭ ﻛ}ﻯ ﺩﻯ‪.‬‬
‫)‪ .(٢‬ﺭﺍﻭﻯ ﺩﺩﻯ ﺣﺎﻛﻢ ﺩﻯ ﭘﻪ ﺍﻟﻤﺴﺘﺪﺭﻙ ﻛﻰ )‪ (¢¢۴ \۲‬ﺍﻭﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﻫﻢ ﺳﻜﻮﺕ ﻛ}ﻯ ﺩﻯ‪ .‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺭﻭﺍﻳﺖ ﺩﺩﻯ‬
‫ﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﺟﺮﻳﺮ ﭘﻪ ﺍﻟﺘﺎﺭﻳﺦ ﻛﻰ )‪.(۲¢۸ \۱‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٣٩‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﺳﻔﻴﺎﻥ ﺑﻦ ﺮﻭﻩ ﺍﻻﺳﻠﻤﻰ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﺤﻤﺪ ﺑﻦ ﻛﻌﺐ ‪I‬ﺨﻪ‪ ،‬ﭼﻰ ﺩﻩ ﺩﻭﻯ ﺗﻪ ﺩﺍ‬
‫ﺧﺒﺮﻩ ﻛ}ﻯ ﻭﻩ ﭼﻰ ﺩﻩ ﺩﺍﺧﺒﺮﻩ ﺩﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ‪I‬ﺨﻪ ﻛ}ﻯ ﻭﻩ ﺍﻭﺩﻯ ﺧﻠﻴﻔﻪ ﻭﻭ ﻛﻠﻪ ﭼﻰ ﺩﻯ‬
‫ﻭﻭ ﭘﻪ ﺷﺎﻡ ﻛﻰ ﺩﺩﻩ ﺳﺮﻩ ﻳﻌﻨﻰ ﺍﺳﺘﺪﻻﻝ ﺩﺩﻩ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺑﺎﻧﺪﻯ ﻭﺭﻭﺳﺘﻪ ﺩﻋﺼﻤﺖ ‪I‬ﺨﻪ‪:‬‬
‫ﻕ ﻳ‪‬ﻌ‪‬ﻘﹸﻮﺏ‪) ‬ﺳﻮﺭﺓ ﻫﻮﺩ \ ‪ (۷۱‬ﻧﻮﻋﻤﺮ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ‪ :‬ﭘﻪ ﺩﻯ‬
‫ﻕ ﻭ‪‬ﻣِﻦ‪ ‬ﻭ‪‬ﺭ‪‬ﺍ ِﺀ ِﺇ ‪‬ﺳﺤ‪‬ﺎ ‪‬‬
‫ﺸﺮ‪‬ﻧ‪‬ﺎﻫ‪‬ﺎ ﺑِِﺈ ‪‬ﺳﺤ‪‬ﺎ ‪‬‬
‫ﹶﻓ‪‬ﺒ ‪‬‬
‫ﺧﺒﺮﻩ ﻛﻰ ﻣﺎ ﺗﺮﺍﻭﺳﻪ ﭘﻮﺭﻯ ﻧﻈﺮﻧﻪ ﺩﻯ ﻛ}ﻯ ﺍﻭﻣﺎﺗﻪ ﻫﻢ ﺩﺍﺳﻰ ‪o‬ﻜﺎﺭﻯ ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﻳ‪ 4‬ﺗﻪ‬
‫ﻭﺍﻳ‪ .4‬ﺍﻭﺑﻴﺎ ﻳ‪ 4‬ﭘﻪ ﻳﻮﺳ}ﻯ ﭘﺴﻰ ﻳﻮﺳ}ﻯ ﻭﻟﻴŒﻯ ﭼﻰ ﻫﻐﻪ ﺩﺩﻩ ﺳﺮﻩ ﭘﻪ ﺷﺎﻡ ﻛﻰ ﻭﻭ ﺍﻭﻳﻬﻮﺩﻯ‬
‫ﻭﻭ ﻧﻮﻧﻮﻯ ﻣﺴﻠﻤﺎﻥ ﺳﻮﻯ ﻭﻭ ﺍﻭ ﺩﺍ ﺩﺩﻭﻯ ﺩﻋﺎﻟﻤﺎﻧﻮ ‪I‬ﺨﻪ ﻭﻭ‪ ،‬ﻧﻮﺩﺩﻩ ‪I‬ﺨﻪ ﻳ‪ 4‬ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ‬
‫ﭼﻰ‪ :‬ﻛﻢ ﺯﻭﻯ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺫﺑﻴﺤﻪ ﻭﻭ؟ ﻧﻮﺩﻩ ﻭﻭﻳﻞ ﭼﻰ ﺯﻣﺎﺩﻯ ﭘﻪ ﺍﷲ ‪ ‬ﺑﺎﻧﺪﻯ ﻗﺴﻢ ﻭﻯ ﭼﻰ‬
‫ﺍﺳﻤﺎﻋﻴﻞ ‪ ‬ﺩﻯ ﺍﻭﻳﻬﻮﺩﻭ ﺗﻪ ﺩﺩﻯ ﺧﺒﺮﻯ ﻋﻠﻢ ﺳﺘﻪ ﺧﻮﻫﻐﻮﻯ ﻳ‪ 4‬ﺩﺣﺴﺪ ﺩﻭﺟﻰ ﻧﻪ ﻣﻨﻰ ﭼﻰ‬
‫ﺩﺩﻭﻯ ﺩﻋﺮﺑﻮ ﺳﺮﻩ ﺣﺴﺪ ﺩﻯ ﺍﻭﺩﺍ ﻀﻴﻠﺖ ﺍﻭﺷﺮﻑ ﺩﺻﺒﺮ ﺩﻭﻯ ﻧﻪ ﻏﻮﺍ_ﻯ ﭼﻰ ﺩﺍﺩﻯ ﺩﺩﻭﻯ‬
‫ﺩﭘﺎﺭﻩ ﺛﺎﺑﺖ ﺳﻰ ﻧﻮﺩﻭﻯ ﺩﺩﻯ ‪I‬ﺨﻪ ﺍﻧﻜﺎﺭ ﻛﻮﻯ ﺍﻭﺩﺍ‪r‬ﻤﺎﻥ ﺳﺎﺗﻰ ﭼﻰ ﺍﺳﺤﺎﻕ ‪ ‬ﺩﻯ ﻭﻟﻰ ﭼﻰ‬
‫ﺍﺳﺤﺎﻕ ‪ ‬ﺩﺩﻭﻯ ﭘﻼﺭ ﺩﻯ‪ .‬ﺍﻭﺩﺍﻣﺴﺌﻠﻪ ﻣﻮ‪ ¤‬ﺫﻛﺮ ﻛ}ﻳﺪﻩ ﭘﻪ ﺧﭙﻞ ﺗﻔﺴﻴﺮﻛﻰ ﺳﺮﻩ ﺩﺍﺣﺎﺩﻳﺜﻮ ﺍﻭ‬
‫ﺁﺛﺎﺭﻭ‪ .‬ﻭﷲ ﺍﻟﺤﻤﺪ‪.‬‬
‫ﭘﻴﺪﺍﺋﺶ ﺩﺍﺳﺤﺎﻕ ‪‬‬
‫ﺍﷲ ‪ ‬ﺩﺩﻩ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﺑﺸ‪‬ﺮ‪‬ﻧ‪‬ﺎﻩ‪ِ ‬ﺑِﺈ ‪‬ﺳﺤ‪‬ﺎﻕ‪ ‬ﻧ‪‬ﺒِﻴ‪‬ﺎ ﻣِﻦ‪ ‬ﺍﻟﺼ‪‬ﺎﻟِﺤِﲔ‪ (١١٢) ‬ﻭ‪‬ﺑ‪‬ﺎﺭ‪‬ﻛﹾﻨ‪‬ﺎ ‪‬ﻋﻠﹶ ‪‬ﻴﻪِ‬
‫ﺴﻦ‪ ‬ﻭ‪‬ﻇﹶﺎﻟِﻢ‪ ‬ﻟِ‪‬ﻨﻔﹾﺴِﻪِ ﻣ‪‬ﺒِﲔ‪) ‬ﺳﻮﺭﺓ ﺍﻟﺼﺎﺎﺕ ‪ (۱۱۳ \۱۱۲‬ﺍﻭﺩﺍ ﺯﻳﺮﻯ‬
‫ﻕ ﻭ‪‬ﻣِﻦ‪ ‬ﺫﹸﺭِّ‪‬ﻳﺘِﻬِﻤ‪‬ﺎ ‪‬ﻣﺤ‪ِ ‬‬
‫ﻭ‪ ‬ﻋﻠﹶﻰ ِﺇ ‪‬ﺳﺤ‪‬ﺎ ‪‬‬
‫ﺩﻣﻼﻳﻜﻰ ﺩﺧﻮﺍﻩ ﺳﻮﻯ ﻭﻭ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺍﻭﺳﺎﺭﻩ ﺗﻪ ﻛﻠﻪ ﭼﻰ ﺩﺍﻣﻼﻳﻜﻰ ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﺗﻴﺮﻳﺪﻟﻰ‬
‫ﺍﻭﺩﻗﻮﻡ ﺩﻟﻮﻁ ﻋﻼﻗﻰ ﺗﻪ ﺗﻠﻠﻰ‪ ،‬ﺩﺩﻯ ﺩﭘﺎﺭﻩ ﭼﻰ ﺩﻫﻐﻮﻯ ﻛﻮﺭﻭﻧﻪ ﺗﺒﺎﻩ ﻛ}ﻯ ﺍﻭﺩﻭﻯ ﻫﻼﻙ ﻛ}ﻯ‬
‫ﺩﻭﺟﻰ ﺩﺴﻖ ﺍﻭﺠﻮﺭ ﺩﺩﻭﻯ ‪I‬ﺨﻪ‪ ،‬ﺩﺩﻯ ﺑﻴﺎﻥ ﺑﻪ ﭘﻪ ﺧﭙﻞ ‪w‬ﺎﻯ ﻛﻰ ﺭﺍ‪w‬ﻰ ﺍﻥ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﻟٰﻰ‪.‬‬
‫ﺕ ‪‬ﺭ ‪‬ﺳ ﹸﻠﻨ‪‬ﺎ ﺇِ‪‬ﺑﺮ‪‬ﺍﻫِﻴﻢ‪ ‬ﺑِﺎﻟﹾ‪‬ﺒﺸ‪‬ﺮ‪‬ﻯ ﻗﹶﺎﻟﹸﻮﺍ ‪‬ﺳﻠﹶﺎﻣ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ﺳ‪‬ﻠﹶﺎ ‪‬ﻡ ﻓﹶﻤ‪‬ﺎ ﻟﹶﺒِﺚﹶ ﺃﹶﻥﹾ ﺟ‪‬ﺎﺀَ‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭﻟﹶﻘﹶﺪ‪ ‬ﺟ‪‬ﺎ َﺀ ‪‬‬
‫ﺨﻒ‪ ‬ﺇِﻧ‪‬ﺎ ﺃﹸ ‪‬ﺭ ِﺳ ﹾﻠﻨ‪‬ﺎ ﺇِﻟﹶﻰ‬
‫ﺲ ﻣِ ‪‬ﻨﻬ‪ ‬ﻢ ﺧِﻴﻔﹶﺔﹰ ﻗﹶﺎﻟﹸﻮﺍ ﻟﹶﺎ ﺗ‪ ‬‬
‫ﺼﻞﹸ ِﺇﻟﹶﻴ‪‬ﻪِ ﻧ‪‬ﻜِ ‪‬ﺮﻫ‪ ‬ﻢ ﻭ‪‬ﺃﹶﻭ‪‬ﺟ‪ ‬‬
‫ِﺑ ِﻌﺠ‪ٍ ‬ﻞ ﺣ‪‬ﻨِﻴﺬٍ )‪ (٦٩‬ﻓﹶﻠﹶﻤ‪‬ﺎ ﺭ‪‬ﺃﹶﻯ ﺃﹶﻳ‪‬ﺪِﻳ‪‬ﻬ‪ ‬ﻢ ﻟﹶﺎ ‪‬ﺗ ِ‬
‫ﺖ ﻳ‪‬ﺎ‬
‫ﺖ ﹶﻓ‪‬ﺒﺸ‪ ‬ﺮﻧ‪‬ﺎﻫ‪‬ﺎ ِﺑِﺈ ‪‬ﺳﺤ‪‬ﺎﻕ‪ ‬ﻭ‪‬ﻣِ ‪‬ﻦ ﻭ‪‬ﺭ‪‬ﺍ ِﺀ ِﺇﺳ‪‬ﺤ‪‬ﺎﻕ‪ ‬ﻳ‪ ‬ﻌﻘﹸﻮﺏ‪ (٧١) ‬ﻗﹶﺎﹶﻟ ‪‬‬
‫ﺤ ﹶﻜ ‪‬‬
‫ﻀِ‬‫ﹶﻗ ‪‬ﻮﻡِ ﻟﹸﻮﻁٍ )‪ (٧٠‬ﻭ‪‬ﺍﻣ‪‬ﺮ‪‬ﹶﺃﺗ‪‬ﻪ‪ ‬ﻗﹶﺎِﺋ ‪‬ﻤﺔﹲ ﹶﻓ ‪‬‬
‫ﺸ ‪‬ﻲﺀٌ ﻋ‪‬ﺠِﻴﺐ‪ (٧٢) ‬ﻗﹶﺎﻟﹸﻮﺍ ﹶﺃﺗ‪‬ﻌ‪‬ﺠ‪ِ‬ﺒﲔ‪ ‬ﻣِ ‪‬ﻦ ﺃﹶﻣ‪ِ ‬ﺮ ﺍﷲ ‪‬ﺭ ‪‬ﺣﻤ‪ ‬ﹸﺔ ﺍﷲ‬
‫ﻭ‪‬ﻳﻠﹶﺘ‪‬ﻰ ﹶﺃﺃﹶﻟِ ‪‬ﺪ ‪‬ﻭﹶﺃﻧ‪‬ﺎ ﻋ‪‬ﺠ‪‬ﻮﺯ‪ ‬ﻭ‪‬ﻫ‪‬ﺬﹶﺍ ‪‬ﺑ ‪‬ﻌﻠِﻲ ﺷ‪ ‬ﻴﺨ‪‬ﺎ ﺇِﻥﱠ ﻫ‪‬ﺬﹶﺍ ﹶﻟ ‪‬‬
‫ﻞ ﺍﻟﹾﺒ‪ ‬ﻴﺖِ ﺇِﻧ‪ ‬ﻪ ﺣ‪‬ﻤِﻴ ‪‬ﺪ ‪‬ﻣﺠِﻴﺪ‪) ‬ﺳﻮﺭﺓ ﻫﻮﺩ ‪ .(۷۳ \۶۹‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪:‬‬
‫‪‬ﻭﺑ‪‬ﺮ‪‬ﻛﹶﺎ‪‬ﺗ ‪‬ﻪ ‪‬ﻋﻠﹶ ‪‬ﻴﻜﹸ ‪‬ﻢ ﺃﹶﻫ‪ ‬ﹶ‬
‫ﻭ‪‬ﻧ‪‬ﺒِّﺌﹾﻬ‪‬ﻢ‪ ‬ﻋ ‪‬ﻦ ﺿ‪ ‬ﻴﻒِ ﺇِ‪‬ﺑﺮ‪‬ﺍﻫِﻴﻢ‪ (٥١) ‬ﺇِﺫﹾ ‪‬ﺩﺧ‪‬ﻠﹸﻮﺍ ‪‬ﻋﻠﹶﻴ‪‬ﻪِ ﻓﹶﻘﹶﺎﻟﹸﻮﺍ ‪‬ﺳﻠﹶﺎﻣ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ﺇِﻧ‪‬ﺎ ﻣِ ‪‬ﻨﻜﹸﻢ‪ ‬ﻭﺟِﻠﹸﻮﻥﹶ )‪ (٥٢‬ﻗﹶﺎﻟﹸﻮﺍ ﻟﹶﺎ ﺗ‪ ‬ﻮﺟ‪‬ﻞﹾ‬
‫ﺸﺮ‪‬ﻧ‪‬ﺎﻙ‪‬‬
‫ﺸﺮ‪‬ﻭﻥﹶ )‪ (٥٤‬ﻗﹶﺎﻟﹸﻮﺍ ‪‬ﺑ ‪‬‬
‫ﺴِﻨﻲ‪ ‬ﺍﻟﹾﻜِ‪‬ﺒﺮ‪ ‬ﻓﹶﺒِﻢ‪ ‬ﺗ‪‬ﺒ‪ِّ ‬‬
‫ﺸ ‪‬ﺮﻙ‪ ‬ﺑِﻐ‪‬ﻠﹶﺎﻡٍ ﻋ‪‬ﻠِﻴﻢٍ )‪ (٥٣‬ﻗﹶﺎﻝﹶ ﺃﹶ‪‬ﺑﺸ‪‬ﺮ‪‬ﺗ‪‬ﻤ‪‬ﻮﻧِﻲ ‪‬ﻋﻠﹶﻰ ﺃﹶ ﹾﻥ ﻣ‪ ‬‬
‫ِﺇﻧ‪‬ﺎ ‪‬ﻧﺒ‪ِّ ‬‬
‫ﻂ ﻣِﻦ‪ ‬ﺭﺣ‪‬ﻤ‪‬ﺔِ ‪‬ﺭِّﺑﻪِ ﺇِﻟﱠﺎ ﺍﻟﻀ‪‬ﺎﻟﱡﻮﻥﹶ )ﺳﻮﺭﺓ ﺍﻟﺤﺠﺮ ‪.(¢۶ \¢۱‬‬
‫ﺑِﺎﻟﹾﺤ‪ِّ ‬ﻖ ﹶﻓﻠﹶﺎ ‪‬ﺗ ﹸﻜﻦ‪ ‬ﻣِ ‪‬ﻦ ﺍﹾﻟﻘﹶﺎﻧِﻄِﲔ‪ (٥٥) ‬ﻗﹶﺎﻝﹶ ﻭ‪‬ﻣ‪ ‬ﻦ ﻳ‪ ‬ﹾﻘﻨ‪ ‬ﹸ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٤٠‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺿ ‪‬ﻴﻒِ ﺇِﺑ‪‬ﺮ‪‬ﺍﻫِﻴﻢ‪ ‬ﺍﻟﹾ ‪‬ﻤﻜﹾﺮ‪‬ﻣِﲔ‪ (٢٤) ‬ﺇِﺫﹾ ‪‬ﺩﺧ‪‬ﻠﹸﻮﺍ ‪‬ﻋﻠﹶ ‪‬ﻴﻪِ ﻓﹶﻘﹶﺎﻟﹸﻮﺍ‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻫ ﹾﻞ ﺃﹶﺗ‪‬ﺎﻙ‪ ‬ﺣ‪‬ﺪِﻳﺚﹸ ‪‬‬
‫ﺠﻞٍ ﺳ‪‬ﻤِﲔٍ )‪ (٢٦‬ﻓﹶ ﹶﻘﺮ‪‬ﺑ‪ ‬ﻪ ﺇِﻟﹶﻴ‪‬ﻬِﻢ‪ ‬ﻗﹶﺎ ﹶﻝ ﺃﹶﻟﹶﺎ ﺗ‪ ‬ﹾﺄﻛﹸﻠﹸﻮﻥﹶ‬
‫ﻍ ﺇِﻟﹶﻰ ﺃﹶﻫ‪ِ ‬ﻠﻪِ ﹶﻓﺠ‪‬ﺎﺀَ ِﺑﻌِ ‪‬‬
‫‪‬ﺳﻠﹶﺎﻣ‪‬ﺎ ﻗﹶﺎﻝﹶ ﺳ‪‬ﻠﹶﺎﻡ‪ ‬ﻗﹶ ‪‬ﻮﻡ‪ ‬ﻣﻨ‪‬ﻜﹶﺮ‪‬ﻭﻥﹶ )‪ (٢٥‬ﻓﹶﺮ‪‬ﺍ ﹶ‬
‫ﺼ ﱠﻜﺖ‪‬‬
‫ﺨﻒ‪ ‬ﻭ‪‬ﺑﺸ‪‬ﺮ‪‬ﻭﻩ‪ ‬ﺑِﻐ‪‬ﻠﹶﺎﻡٍ ﻋ‪‬ﻠِﻴﻢٍ )‪ (٢٨‬ﻓﹶﹶﺄﻗﹾﺒ‪ ‬ﹶﻠﺖِ ﺍﻣ‪‬ﺮ‪‬ﺃﹶ‪‬ﺗﻪ‪ ‬ﻓِﻲ ﺻ‪‬ﺮ‪‬ﺓٍ ﻓﹶ ‪‬‬
‫)‪ (٢٧‬ﻓﹶﺄﹶﻭ‪‬ﺟ‪‬ﺲ‪ ‬ﻣِﻨ‪‬ﻬ‪‬ﻢ‪ ‬ﺧِﻴﻔﹶﺔﹰ ﻗﹶﺎﻟﹸﻮﺍ ﻟﹶﺎ ﺗ‪ ‬‬
‫ﺤﻜِﻴﻢ‪ ‬ﺍﻟﹾﻌ‪‬ﻠِﻴﻢ‪) ‬ﺳﻮﺭﺓ ﺍﻟﺬﺍﺭﻳﺎﺕ ‪\۲۴‬‬
‫ﻚ ِﺇﻧ‪‬ﻪ‪ ‬ﻫ‪‬ﻮ‪ ‬ﺍﹾﻟ ‪‬‬
‫‪‬ﻭ ‪‬ﺟﻬ‪‬ﻬ‪‬ﺎ ‪‬ﻭﻗﹶﺎﹶﻟﺖ‪ ‬ﻋ‪‬ﺠ‪‬ﻮﺯ‪ ‬ﻋﻘِﻴﻢ‪ (٢٩) ‬ﻗﹶﺎﻟﹸﻮﺍ ﻛﹶﺬﹶِﻟﻚ‪ ‬ﻗﹶﺎ ﹶﻝ ﺭ‪‬ﺑ ِ‬
‫‪ (۳۰‬ﺍﷲ ‪ ‬ﺑﻴﺎﻥ ﻛﻮﻯ ﺩﺩﻯ ﻣﻼﺋﻜﻮ‪ .‬ﺍﻭﺩﺍﺩﺭﻯ ﻭﻩ ﺟﺒﺮﻳﻞ ﺍﻭﻣﻴﻜﺎﺋﻴﻞ ﺍﻭﺍﺳﺮﺍﻴﻞ‪ ،‬ﺩﻭﻯ ﭼﻰ‬
‫ﻛﻠﻪ ﺭﺍﻟﻪ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﻛﻮﺭﺗﻪ ﻧﻮﺩﻭﻯ ‪r‬ﻤﺎﻥ ﺩﻣﻴﻠﻤﻨﻮ ﭘﺮ ﻭﻛﻰ‪ ،‬ﻧﻮﺩﻯ ﻭﺭﺳﺮﻩ ﻣﻌﺎﻣﻠﻪ ﺩﻣﻴﻠﻤﻨﻮ‬
‫ﻭﻛ}ﻩ ﺍﻭﺩﻭﻯ ﺗﻪ ﻳ‪ 4‬ﻳﻮ ‪r‬ﻴﻠ‪q‬ﻰ ﺣﻼﻝ ﻛﻰ ﭼﻰ ‪o‬ﻪ ﭼﺎﻍ ﻭﻭ ﺍﻭ‪o‬ﻪ ﻣﺎﻝ ﻭﻭ ﺩﺩﻩ ﺩﻣﺎﻟﻮﻧﻮ ‪I‬ﺨﻪ‪،‬‬
‫ﻧﻮﻛﻠﻪ ﻳ‪ 4‬ﭼﻰ ﺩﺍ ﻭﺭﻧﮋﺩﻯ ﻛﻰ ﺩﻭﻯ ﺗﻪ ﻧﻮﺩﻭﻯ ﻻﺳﻮﻧﻪ ﻧﻪ ﻭﺭﻛ‪n‬ﺘﻪ ﻛ}ﻩ‪ .‬ﺍﻭﺩﺍ ﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ‬
‫ﭼﻰ ﺩﻣﻼﺋﻜﻮ ﺧﻮﺭﺍﻙ ﺗﻪ ﺿﺮﻭﺭﺕ ﻧﺴﺘﻪ ﻧﻮﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺗﻪ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﺑﻴﺮﻩ ﻣﺤﺴﻮﺳﻪ ﺳﻮﻩ‪:‬‬
‫ﺳﻠﹾﻨ‪‬ﺎ ﺇِﻟﹶﻰ ﹶﻗﻮ‪ِ ‬ﻡ ﻟﹸﻮﻁٍ )ﺳﻮﺭﺓ ﻫﻮﺩ\‪ (۷۰‬ﻳﻌﻨﻰ ﻣﻮ‪ ¤‬ﺩﺩﻭﻯ ﺩﻫﻼﻛﺖ‬
‫ﻒ ﺇِﻧ‪‬ﺎ ﺃﹸﺭ‪ِ ‬‬
‫ﺨ ‪‬‬
‫‪‬ﻭﺃﹶ ‪‬ﻭﺟ‪‬ﺲ‪ ‬ﻣِﻨ‪‬ﻬ‪ ‬ﻢ ﺧِﻴﻔﹶﺔﹰ ﻗﹶﺎﻟﹸﻮﺍﻟﹶﺎﺗ‪ ‬‬
‫ﺩﭘﺎﺭﻩ ﺭﺍﻟﻴŒﻝ ﺳﻮﻯ ﻳﻮ‪ .‬ﻧﻮﺩﻭﻯ ﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﺳﺎﺭﻩ ﺗﻪ ﺯﻳﺮﻯ ﻭﺭﻛﻰ‪ .‬ﺍﻭﺩﺍ ﻭﻻ_ﻩ ﻭﻩ ﺩﻣﻴﻠﻤﻨﻮ‬
‫ﺳﺮﺗﻪ ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺩﺍﻋﺎﺩﺕ ﭘﻪ ﻋﺮﺑﻮ ﻛﻰ ﻭﻭ ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﻯ ﻭﺧﻨﺪﻝ ﭘﻪ ﺩﻯ ﺯﻳﺮﻯ ﺑﺎﻧﺪﻯ ﻧﻮ‬
‫ﻕ ﻳ‪ ‬ﻌﻘﹸﻮﺏ‪) ‬ﺳﻮﺭﺓ ﻫﻮﺩ\ ‪ (۷۱‬ﻳﻌﻨﻰ ﺯﻳﺮﻯ‬
‫ﺸﺮ‪‬ﻧ‪‬ﺎﻫ‪‬ﺎ ﺑِِﺈﺳ‪‬ﺤ‪‬ﺎﻕ‪ ‬ﻭ‪‬ﻣِﻦ‪ ‬ﻭ‪‬ﺭ‪‬ﺍﺀِ ِﺇ ‪‬ﺳﺤ‪‬ﺎ ‪‬‬
‫ﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ‪ :‬ﹶﻓ‪‬ﺒ ‪‬‬
‫ﺖ ﺍ ‪‬ﻣﺮ‪‬ﺃﹶﺗ‪ ‬ﻪ ﻓِﻲ ﺻ‪ ‬ﺮﺓٍ )ﺳﻮﺭﺓ ﺍﻟﺬﺍﺭﻳﺎﺕ \ ‪) (۲۹‬ﹶﺼ‪‬ﻜﱠﺖ‪‬‬
‫ﻭﺭﻛﻰ ﺮﺷﺘﻮ ﺩﻯ ﺗﻪ ﭘﻪ ﺩﻯ ﺧﺒﺮﻩ ﺳﺮﻩ‪ :‬ﹶﻓﹶﺄ ﹾﻗ‪‬ﺒ ﹶﻠ ِ‬
‫ﻭ‪‬ﺟ‪‬ﻬ‪‬ﻬ‪‬ﺎ( )ﺳﻮﺭﺓ ﺍﻟﺬﺍﺭﻳﺎﺕ \ ‪ (۲۹‬ﻳﻌﻨﻰ ﺩﺍﺳﻰ ‪u‬ﻭﻝ ﻳ‪ 4‬ﻭﻛﻰ ﻟﻜﻪ ‪I‬ﻨ‪q‬ﻪ ﭼﻰ ﻳ‪Po 4‬ﻰ ﺩﺗﻌﺠﺐ‬
‫ﭘﻪ ﻭﺧﺖ ﻛﻰ ﻛﻮﻯ‪ :‬ﻳ‪‬ﺎ ﻭ‪‬ﻳﻠﹶﺘ‪‬ﻰ ﺃﹶﹶﺃﻟِ ‪‬ﺪ ‪‬ﻭﺃﹶﻧ‪‬ﺎ ﻋ‪‬ﺠ‪‬ﻮ ‪‬ﺯ ﻭ‪‬ﻫ‪‬ﺬﹶﺍ ﺑ‪ ‬ﻌﻠِﻲ ﺷ‪‬ﻴ‪‬ﺨ‪‬ﺎ )ﺳﻮﺭﺓ ﻫﻮﺩ \ ‪ (۲۷‬ﻳﻌﻨﻰ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﺑﻪ‬
‫ﺯﻩ ﻭﺯﻳŒﻭﻡ ﺑﭽﻰ ﺍﻭﺣﺎﻝ ﺩﺍﭼﻰ ﺯﻩ ﺧﻮﺑﻮ‪u‬ﻯ ﻳﻢ ﺍﻭﺩﺍﺯﻣﺎ ﺧﺎﻭﻧﺪ ﺑﻮ‪u‬ﺍﺩﻯ ؟ ﻧﻮﺩﺍﺣﻴﺮﺍﻧﻪ ﺳﻮﻩ ﺩﻯ‬
‫ﺧﺒﺮﻯ ﺗﻪ ﭼﻰ ﭘﻪ ﺩﻯ ﻋﻤﺮﻛﻰ ﺍﻭﭘﻪ ﺩﻯ ﺣﺎﻝ ﻛﻰ ﺩﺍﺳﻰ ﺧﺒﺮﻩ ﻭﺍﻗﻌﻰ ﺩﺗﻌﺠﺐ ﺧﺒﺮﻩ ﺩﻩ‪ .‬ﻧﻮﺩﺩﻯ‬
‫ﺸ ‪‬ﻲﺀٌ ﻋ‪‬ﺠِﻴﺐ‪ (٧٢) ‬ﻗﹶﺎﻟﹸﻮﺍ ﺃﹶﺗ‪‬ﻌ‪‬ﺠ‪‬ﺒِﲔ‪ ‬ﻣِﻦ‪ ‬ﺃﹶ ‪‬ﻣﺮِ ﺍﷲ ‪‬ﺭﺣ‪‬ﻤ‪‬ﺔﹸ ﺍﷲ‬
‫ﻭﺟﻰ ‪I‬ﺨﻪ ﺮﺷﺘﻮ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ‪ :‬ﺇِﻥﱠ ﻫ‪‬ﺬﹶﺍ ﹶﻟ ‪‬‬
‫ﻭ‪‬ﺑ‪‬ﺮ‪‬ﻛﹶﺎ‪‬ﺗﻪ‪ ‬ﻋﻠﹶ ‪‬ﻴﻜﹸ ‪‬ﻢ ﺃﹶ ‪‬ﻫﻞﹶ ﺍﻟﹾﺒ‪ ‬ﻴﺖِ ﺇِ‪‬ﻧﻪ‪ ‬ﺣ‪‬ﻤِﻴﺪ‪ ‬ﻣ‪‬ﺠِﻴﺪ‪) ‬ﺳﻮﺭﺓ ﻫﻮﺩ ‪.(۷۳ \۸۲‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺗﻌﺠﺐ ﻭﻛﻰ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﭘﻪ ﺯﻳﺮﻯ ﻭﺭﻛﻮﻟﻮ ﺳﺮﻩ ﻟﻮ_ ﭘﺮﺑﻞ ﺯﻳﺮﻯ ﺳﺎﺭﻩ ﺗﻪ ﺍﻭﺩﭘﺎﺭﻩ‬
‫ﺩﻣﻀﺒﻮﻃﻴﺪﻭ ﺩﺯ_ﻩ ﺩﺳﺎﺭﻩ ﺍﻭﺩﭘﺎﺭﻩ ﺩﺧﻮﺷﺤﺎﻟﻮﻟﻮ ﺩﺳﺎﺭﻩ‪ :‬ﻗﹶﺎﻝﹶ ﺃﹶ‪‬ﺑﺸ‪‬ﺮ‪‬ﺗ‪‬ﻤ‪‬ﻮﻧِﻲ ‪‬ﻋﻠﹶﻰ ﺃﹶﻥﹾ ﻣ‪‬ﺴ‪ِ‬ﻨﻲ‪ ‬ﺍﻟﹾﻜِ‪‬ﺒﺮ‪ ‬ﹶﻓﺒِﻢ‪‬‬
‫ﻜﻦ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﹾﻘﹶﺎِﻧﻄِﲔ‪) ‬ﺳﻮﺭﺓ ﺍﻟﺤﺠﺮ ‪ (¢¢ \¢۴‬ﭘﻪ ﺗﺎﻛﻴﺪ ﺳﺮﻩ ﻳ‪4‬‬
‫ﺸﺮ‪‬ﻭﻥﹶ )‪ (٥٤‬ﻗﹶﺎﻟﹸﻮﺍ ‪‬ﺑﺸ‪ ‬ﺮﻧ‪‬ﺎﻙ‪ ‬ﺑِﺎﹾﻟﺤ‪ّ ‬ﻖِ ﹶﻓﻠﹶﺎ ‪‬ﺗ ﹸ‬
‫‪‬ﺗﺒ‪ِّ ‬‬
‫ﺑﻴﺎﻥ ﻛ}ﻩ ﻭﺭﺗﻪ ﺩﺍﺧﺒﺮﻩ ﺍﻭﻗﺮﺍﺭﻯ ﻳ‪ 4‬ﻭﺭﻟﺮﻩ ﻭﺭﻛﻰ ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ‪ ،‬ﻧﻮﺩﺩﻭﺍ_ﻭ ﺯﻳﺮﻯ ﻳ‪ 4‬ﻭﺭﻛﻰ‬
‫)ِﺑ ‪‬ﻐﻠٰﻢٍ ﻋ‪ِ‬ﻠﻴ‪‬ﻢٍ( )ﺳﻮﺭﺓ ﺍﻟﺤﺠﺮ \ ‪ (¢۳‬ﺍﻭﺩﺍﻏﻼﻡ ﻋﻠﻴﻢ ﺍﺳﺤﺎﻕ ‪ ‬ﺩﻯ ﻭﺭﻭﺭ ﺩﺍﺳﻤﺎﻋﻴﻞ ‪ ‬ﺍﻭﺩﺍ‬
‫ﺭﻧ‪q‬ﻪ ﺍﷲ ﺩﺩﻩ ﺻﻔﺖ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﻭﻋﺪﻭ ﺳﺮﻩ ﺩﺻﺪﻕ ﺍﻭﭘﻪ ﺻﺒﺮ ﺳﺮﻩ‪ ،‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﻳ‪ 4‬ﭘﻪ ﺑﻞ ﺁﻳﺖ‬
‫ﺳﺤ‪‬ﺎﻕ‪ ‬ﻳ‪ ‬ﻌﻘﹸﻮﺏ‪ ‬ﺍﻭﺩﺍ ﻫﻐﻪ ﺩﻯ ﭼﻰ ﭘﻪ ﺩﻯ ﺳﺮﻩ‬
‫ﺸ ‪‬ﺮﻧ‪‬ﺎﻫ‪‬ﺎ ﺑِِﺈﺳ‪‬ﺤ‪‬ﺎﻕ‪ ‬ﻭ‪‬ﻣِﻦ‪ ‬ﻭﺭ‪‬ﺍﺀِ ِﺇ ‪‬‬
‫ﻛﻰ ﺫﻛﺮﻛ}ﻯ ﺩﻯ‪ :‬ﹶﻓ‪‬ﺒ ‪‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٤١‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺍﺳﺘﺪﻻﻝ ﻛ}ﻯ ﺩﻯ ﻣﺤﻤﺪﺑﻦ ﻛﻌﺐ ﺍﻟﻘﺮﺿﻰ ﺍﻭﻏﻴﺮ ﺩﺩﻩ ‪I‬ﺨﻪ ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﭼﻰ ﺫﺑﻴﺤﻪ‬
‫ﺍﺳﻤﺎﻋﻴﻞ ‪ ‬ﺩﻯ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﺍﺳﺤﺎﻕ ‪ ‬ﺫﺑﺢ ﻛﻮﻝ ﺟﺎﺋﺰ ﻧﻪ ﺩﻯ ﻭﺭﻭﺳﺘﻪ ﺩﺯﻳﺮﻯ ‪I‬ﺨﻪ ﭘﻪ‬
‫ﻭﺟﻮﺩ ﺩﺩﻩ ﺑﺎﻧﺪﻯ ﺍﻭﭘﻪ ﻭﺟﻮﺩ ﺩﺩﻩ ﺩﺯﻭﻯ ﺑﺎﻧﺪﻯ‪ .‬ﺍﻭﭘﻪ ﻧﺰﺩ ﺩﺍﻫﻞ ﻛﺘﺎﺑﻮ ﺩﻭﻯ ﺗﻪ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﻳﻮ‬
‫ﺳﻮﺭﺳﻮﻯ ‪r‬ﻴﻠ‪q‬ﻰ ﺍﻭﺩﻣﻜﻰ ‪u‬ﻭ‪u‬ﻯ ﺍﻭﻏﻮ_ﻯ ﺍﻭﺷﻴﺪﻯ ﺭﺍﻭ_ﻯ ﻭﻯ ﺍﻭﺩﻭﻯ ﻫﻐﻪ ﺧﻮ_ﻟﻰ ﺩﻯ‪.‬‬
‫ﻧﻮﺩﺍ ﻗﻮﻝ ﻣﺤﺾ ﻏﻠﻂ ﺩﻯ ﺍﻭﺩﺍﻳ‪ 4‬ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻩ ﻛﺘﻞ ﭼﻰ ﺩﻭﻯ ﺧﻮﺭﺍﻙ ﻛﻮﻯ ﺍﻭﺩﺍ ‪u‬ﻭ‪u‬ﻯ‬
‫ﺑﻪ ﭘﻪ ﻫﻮﺍﻛﻰ ﺧﺘﻤﻴﺪﻟﻪ‪ .‬ﺍﻭﭘﻪ ﻧﺰﺩ ﺩﺩﻭﻯ ﺍﷲ ‪ ‬ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺗﻪ ﻭﺮﻣﺎﻳﻞ‪ :‬ﻫﺮ‪I‬ﻪ ﭼﻰ ﺳﺎﺭﺍﺩﻩ‬
‫ﺳﺘﺎ‪Po‬ﻪ ﻧﻮ ﺩﺩﻯ ﻧﻮﻡ ﺳﺎﺭﺍ ﻧﻪ ﺩﻩ ﺑﻠﻜﻰ ﺳﺎﺭﻩ ﺩﻩ ﺍﻭﺯﻩ ﺗﺎﺗﻪ ﭘﻪ ﺩﻯ ﻛﻰ ﺑﺮﻛﺖ ﺍﭼﻮﻡ ﺍﻭﺩﺩﻯ ‪I‬ﺨﻪ‬
‫ﺗﺎﺗﻪ ﺑﭽﻰ ﺩﺭﻛﻮﻡ‪ ،‬ﺍﻭﭘﻪ ﺩﻯ ﺯﻭﻯ ﻛﻰ ﺑﻪ ﺩﻯ ﻫﻢ ﺑﺮﻛﺖ ﺍﭼﻮﻡ ﻧﻮﺩﺩﻯ ﺑﻪ ‪u‬ﻟﻰ ‪u‬ﻟﻰ ﻧﺴﻠﻮﻧﻪ ‪r‬ﺮ‪w‬ﻰ‬
‫ﺍﻭﺩﺩﻯ ﻧﺴﻞ ﺑﻪ ﺍﻛﺜﺮﻩ ﺑﺎﺩﺷﺎﻫﺎﻥ ﻭﻯ ﺍﻭﻏ– ﺧﻠ› ﺑﻪ ﻭﻯ‪ ،‬ﻧﻮﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﭘﺮﺳﺠﺪﻩ ﭘﺮﻳﻮﺗﻰ‪.‬‬
‫ﺍﻭﻭﻯ ﺧﻨﺪﻟﻪ ﺍﻭﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﻳ‪ 4‬ﺩﺍﻭﻭﻳﻞ‪ :‬ﺁﻳﺎﺩ )‪ (۱۰۰‬ﻛﺎﻟﻮ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﺑﻪ ﺯﻣﺎ ﺩﺍﺑﭽﻰ ﭘﻴﺪﺍ‬
‫ﻛﻴŒﻯ؟ ﺍﻭﻳﺎﻳ‪ 4‬ﺩﺍﺳﻰ ﻭﻭﻳﻞ ﭼﻰ ﺩﺍﺳﺎﺭﻩ ﺑﻪ ﺑﭽﻰ ﺭﺍﻭ_ﻯ ﺍﻭﺩﻫﻐ‪ 4‬ﻋﻤﺮ )‪ (۹۰‬ﻛﺎﻟﻮ ﺗﻪ ﺭﺳﻴﺪﻟﻰ‬
‫ﺸﺮ‪‬ﻧ‪‬ﺎﻫ‪‬ﺎ ﺑِِﺈﺳ‪‬ﺤ‪‬ﺎﻕ‪ ‬ﻭ‪‬ﻣِﻦ‪ ‬ﻭ‪‬ﺭ‪‬ﺍﺀِ ِﺇﺳ‪‬ﺤ‪‬ﺎﻕ‪ ‬ﻳ‪ ‬ﻌﻘﹸﻮﺏ‪) ‬ﺳﻮﺭﺓ ﻫﻮﺩ\ ‪ (۷۱‬ﺩﺍﺩﻟﻴﻞ ﺩﻯ‬
‫ﺩﻯ‪ .‬ﺍﻭﺩﺍﻗﻮﻝ ﺩﺍﷲ ‪ : ‬ﹶﻓ‪‬ﺒ ‪‬‬
‫ﭘﻪ ﺩﻯ ﺧﺒﺮﻯ ﺑﺎﻧﺪﻯ ﭼﻰ ﺩﺍ ﺍﻭﺭﻳﺪﻝ ﭼﻰ ﺩﺩﻯ ﺯﻭﻯ ﺍﺳﺤﺎﻕ ﺑﻪ ﭘﻴﺪﺍﻛﻴŒﻯ‪ ،‬ﺍﻭﺑﻴﺎﺑﻪ ﺩﻫﻐﻪ ‪I‬ﺨﻪ‬
‫ﻭﺭﻭﺳﺘﻪ ﻳﻌﻘﻮﺏ ﭘﻴﺪﺍﻛﻴŒﻯ‪ .‬ﻳﻌﻨﻰ ﺩﺍﺩﻭﺍ_ﻩ ﺑﻪ ﭘﻴﺪﺍﻛﻴŒﻯ ﺩﺩﻩ ﭘﻪ ﮊﻭﻧﺪﻭﻥ ﻛﻰ ﺩﺩﻯ ﺩﭘﺎﺭﻩ ﭼﻰ‬
‫ﺩﺩﻯ ﺳﺘﺮ‪r‬ﻰ ﭘﻪ ﻳﺨﻰ ﺳﻰ‪ ،‬ﺍﻭﺫﻛﺮ ﻛﻮﻝ ﺩﻳﻌﻘﻮﺏ ﭘﻪ ”ﻮﻝ ﻧﺴﻞ ﺩﺍﺳﺤﺎﻕ ‪ ‬ﻛﻰ ﺩﺍﺩﻻﻟﺖ ﻛﻮﻯ‬
‫ﭘﻪ ﺧﺼﻮﺻﻴﺖ ﺩﺩﻩ ﺑﺎﻧﺪﻯ ﺍﻭﺎﺋﺪﻯ ﺩﺩﻩ ﺑﺎﻧﺪﻯ ﺍﻭﺩﺩﻯ ﺗﻌﻴﻦ ﻳ‪w 4‬ﻜﻪ ﻭﻛﻰ ﭼﻰ ﺍﺳﺤﺎﻕ ‪ ‬ﺍﻭ‬
‫ﺩﻫﻐﻪ ﻣﻮﺭ ﺩﻭﺍ_ﻩ ﺑﻪ ﺧﻮﺷﺤﺎﻟﻰ ﻛﻮﻯ ﺩﺩﻩ ﭘﻪ ﭘﻴﺪﺍﺋﺶ ﺑﺎﻧﺪﻯ ﻟﻜﻪ ‪I‬ﻨ‪q‬ﻪ ﭼﻰ ﺩﺩﻩ ﻣﻮﺭ ﭘﻪ‬
‫ﭘﻴﺪﺍﺋﺶ ﺩﺯﻭﻯ ﺑﺎﻧﺪﻯ ﺧﻮﺷﺤﺎﻟﻰ ﻛ}ﻯ ﻭﻩ‪.‬‬
‫ﻛﻠ‪‬ﺎ ﻫ‪‬ﺪ‪‬ﻳﻨ‪‬ﺎ ﻭ‪‬ﻧ‪‬ﻮﺣ‪‬ﺎ ﻫ‪‬ﺪ‪‬ﻳﻨ‪‬ﺎ )ﺳﻮﺭﺓ ﺍﻻﻧﻌﺎﻡ \‬
‫ﺏ ﹸ‬
‫ﻕ ﻭ‪‬ﻳ ‪‬ﻌﻘﹸﻮ ‪‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪ ‬ﻭﻫ‪‬ﺒ‪‬ﻨ‪‬ﺎ ﻟﹶﻪ‪ ‬ﺇِ ‪‬ﺳﺤ‪‬ﺎ ‪‬‬
‫‪ .(۸۴‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻓﹶ ﹶﻠﻤ‪‬ﺎ ﺍ ‪‬ﻋﺘ‪ ‬ﺰﻟﹶﻬ‪ ‬ﻢ ‪‬ﻭﻣ‪‬ﺎﻳ‪ ‬ﻌﺒ‪‬ﺪ‪‬ﻭﻥﹶ ِﻣﻦ‪ ‬ﺩ‪‬ﻭﻥِ ﺍﷲ ﻭ‪ ‬ﻫ ‪‬ﺒﻨ‪‬ﺎ ﻟﹶﻪ‪ِ ‬ﺇ ‪‬ﺳﺤ‪‬ﺎﻕ‪ ‬ﻭ‪‬ﻳ‪‬ﻌ‪‬ﻘﹸﻮﺏ‪‬‬
‫)ﺳﻮﺭﺓ ﻣﺮﻳﻢ\‪ (۴۹‬ﺍﻭﺩﺍﺧﺒﺮﻩ ﺑﻪ ﺍﻧﺸﺎﺀ ﺍﷲ ﺗﻌﺎﻟٰﻰ ﻗﻮﻯ ﺍﻭﺍﺻﺢ ﻭﻯ ﭼﻰ ﻣﺮﺍﺩ ﺩﺩﻯ ‪I‬ﺨﻪ ﺍﺳﻤﺎﻋﻴﻞ‬
‫‪ ‬ﺩﻯ‪ ،‬ﺍﻭﺩﺩﻯ ﺗﺎﺋﻴﺪ ﺩﻫﻐﻪ ﺣﺪﻳﺚ ‪I‬ﺨﻪ ﻫﻢ ﺛﺎﺑﺘﻴŒﻯ ﭼﻰ ﺭﻭﺍﻳﺖ ﻳ‪ 4‬ﻛ}ﻯ ﺩﻯ ﺳﻠﻴﻤﺎﻥ ﺑﻦ‬
‫ﻣﻬﺮﺍﻥ ﺍﻻﻋﻤﺶ ﺩﺍﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻳﺰﻳﺪ ﺍﻟﺘﻴﻤﻰ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺧﭙﻞ ﭘﻼﺭ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﺍﺑﻰ ﺫﺭ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﻣﺎﻭﻳﻞ‪ :‬ﺍﻯ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺍﻭﻝ ﺟﻤﺎﺕ ﻛﻢ ﻳﻮﺟﻮ_ ﺳﻮﻯ ﺩﻯ؟ ﻧﻮ‬
‫ﻧﺒﻰ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ‪ :‬ﻣﺴﺠﺪ ﺍﻟﺤﺮﺍﻡ‪ :‬ﻧﻮﺑﻴﺎ ﻭﺭ‪I‬ﺨﻪ ﻣﺎﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭼﻰ ﺑﻴﺎ ﻭﺭﭘﺴﻰ ﻛﻢ‬
‫ﺟﻤﺎﺕ ﺟﻮ_ ﺳﻮﻳﺪﻯ ﻧﻮﻧﺒﻰ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ‪ :‬ﻣﺴﺠﺪ ﺍﻻﻗﺼٰﻰ‪ :‬ﻧﻮﺑﻴﺎ ﻭﺭ‪I‬ﺨﻪ ﻣﺎﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ‬
‫ﭼﻰ ﺩﺩﻯ ﺩﻭﺍ_ﻭ ﭘﻪ ﻣﻴﻨ¼ ﻛﻰ ‪I‬ﻮﻣﺮﻩ ﻭﺧﺖ ﺮﻕ ﺩﻯ‪ ،‬ﻧﻮﻧﺒﻰ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ‪ (۴۰) :‬ﻛﺎﻟﻪ ﻧﻮ‬
‫ﺑﻴﺎ ﻭﺭ‪I‬ﺨﻪ ﻣﺎﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭼﻰ ﻭﺭﭘﺴﻰ ﻛﻢ ﻣﺴﺠﺪ ﺟﻮ_ ﺳﻮﭘﺪﻯ؟ ﻧﻮﻧﺒﻰ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ‬
‫ﺑﻴﺎﭼﻰ ﭘﻪ ﻛﻢ ‪w‬ﺎﻯ ﻛﻰ ﻟﻤﻮﻧ¼ ﺩﺭﺗﻪ ﺭﺍﻟﻰ ﺍﻭﻛﻮﻯ ﻳ‪ 4‬ﻧﻮﻫﻢ ﻫﻠﺘﻪ ﻟﻤﻮﻧ¼ ﻛﻮﻩ ﺩﻏﻪ ‪w‬ﺎﻯ ﺳﺘﺎ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٤٢‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﭘﺎﺭﻩ ﻣﺴﺠﺪ ﺩﻯ )‪ (١‬ﺍﻭﭘﻪ ﻧﺰﺩ ﺩﺍﻫﻞ ﻛﺘﺎﺑﻮ‪ ،‬ﻳﻌﻘﻮﺏ ‪ ‬ﻣﺨﻜﻨﻰ ﻫﻐﻪ ﺳ}ﻯ ﺩﻯ ﭼﻰ ﻣﺴﺠﺪ‬
‫ﺍﻻﻗﺼٰﻰ ﻳ‪ 4‬ﺟﻮ_ﻛ}ﻯ ﻭﻭ‪ ،‬ﺍﻭﺩﺍ ﻣﺴﺠﺪ ﺩﺍﻳﻠﻴﺎ ﺩﻯ ﭘﻪ ﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﻛﻰ ﺍﷲ ‪ ‬ﺩﻯ ﻭﺭﻟﺮﻩ‬
‫ﺷﺮﺍﺖ ﻭﺭﻛ}ﻯ‪ .‬ﻧﻮﻭﻳﻨﺎ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺳﺮﻩ ﺟﻮ_ﻭﻝ ﺩﻳﻌﻘﻮﺏ ‪ ‬ﻣﺴﺠﺪ ﺍﻻﻗﺼٰﻰ ﻟﺮﻩ ﺩﺍﻭﺭﻭﺳﺘﻪ‬
‫ﺩﻯ ﺗﺮﺟﻮ_ﻭﻟﻮ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺍﻭﺍﺳﻤﺎﻋﻴﻞ ‪ ‬ﻣﺴﺠﺪ ﺍﻟﺤﺮﺍﻡ ﻟﺮﻩ ﭘﻪ ﻣﻮﺩﻩ ﺩ)‪ (۴۰‬ﻛﺎﻟﻮ ﺳﺮﻩ‪.‬‬
‫ﺍﻭﺟﻮ_ﻭﻝ ﺩﺩﻯ ﻭﻭ ﻭﺭﻭﺳﺘﻪ ﺩﭘﻴﺪﺍﺋﺶ ﺩﺍﺳﺤﺎﻕ ‪I ‬ﺨﻪ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﭼﻰ ﻛﻠﻪ ﺩﻋﺎ‬
‫ﺏ‬
‫ﻭﻛ}ﻩ‪ ،‬ﻧﻮﺩﻩ ﭘﻪ ﺧﭙﻠﻪ ﺩﻋﺎ ﻛﻰ ﻭﻭﻳﻞ ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪ِ‬ﺇﺫﹾ ﻗﹶﺎﻝﹶ ِﺇﺑ‪‬ﺮ‪‬ﺍﻫِﻴﻢ‪ ‬ﺭ ِّ‬
‫ﺿ ﹶﻠ ﹾﻠﻦ‪ ‬ﻛﹶِﺜﲑ‪‬ﺍ ﻣِﻦ‪ ‬ﺍﻟﻨ‪‬ﺎﺱِ ﹶﻓ ‪‬ﻤ ‪‬ﻦ ﺗ‪‬ﺒِﻌ‪‬ﻨِﻲ‬
‫ﺻﻨ‪‬ﺎﻡ‪ (٣٥) ‬ﺭﺏِّ ﺇِﻧ‪‬ﻬ‪‬ﻦ‪ ‬ﺃﹶ ‪‬‬
‫ﺍ ‪‬ﺟﻌ‪ ‬ﹾﻞ ﻫ‪‬ﺬﹶﺍ ﺍﻟﹾ‪‬ﺒﻠﹶﺪ‪ ‬ﺁَﻣِﻨ‪‬ﺎ ﻭ‪‬ﺍﺟ‪‬ﻨ‪‬ﺒ‪‬ﻨِﻲ ﻭ‪‬ﺑ‪ِ‬ﻨﻲ‪ ‬ﺃﹶﻥﹾ ﻧ‪‬ﻌ‪‬ﺒ‪‬ﺪ‪ ‬ﺍﻟﹾﺄﹶ ‪‬‬
‫ﺖ ﻣِﻦ‪ ‬ﺫﹸﺭِّﻳ‪‬ﺘِﻲ ﺑِﻮ‪‬ﺍﺩٍ ﻏﹶﻴ‪‬ﺮِ ﺫِﻱ ﺯ‪‬ﺭ‪‬ﻉٍ ِﻋﻨ‪ ‬ﺪ ﺑ‪‬ﻴ‪ِ‬ﺘﻚ‪‬‬
‫ﹶﻓِﺈﻧ‪‬ﻪ‪ِ ‬ﻣِﻨّﻲ ﻭ‪ ‬ﻣﻦ‪ ‬ﻋﺼ‪‬ﺎﻧِﻲ ﻓﹶِﺈ‪‬ﻧﻚ‪ ‬ﻏﹶﻔﹸﻮﺭ‪ ‬ﺭﺣِﻴﻢ‪ (٣٦) ‬ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﺇِِﻧّﻲ ﹶﺃ ‪‬ﺳﻜﹶ ‪‬ﻨ ‪‬‬
‫ﺱ ﺗ‪‬ﻬ‪‬ﻮِﻱ ﺇِﻟﹶ ‪‬ﻴﻬِﻢ‪ ‬ﻭ‪‬ﺍ ‪‬ﺭ ‪‬ﺯ ﹾﻗﻬ‪ ‬ﻢ ﻣِ ‪‬ﻦ ﺍﻟﺜﱠﻤ‪‬ﺮ‪‬ﺍﺕِ ﻟﹶ ‪‬ﻌﻠﱠﻬ‪ ‬ﻢ ﻳ‪‬ﺸ‪ ‬ﹸﻜﺮ‪‬ﻭﻥﹶ‬
‫ﺼﻠﹶﺎﺓﹶ ﻓﹶﺎ ‪‬ﺟ ‪‬ﻌﻞﹾ ﹶﺃﻓﹾِﺌ ‪‬ﺪﺓﹰ ِﻣ ‪‬ﻦ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﺤ ‪‬ﺮﻡِ ﺭ‪‬ﺑﻨ‪‬ﺎ ﻟِﻴ‪‬ﻘِﻴﻤ‪‬ﻮﺍ ﺍﻟ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫)‪ (٣٧‬ﺭ‪‬ﺑﻨ‪‬ﺎ ِﺇ‪‬ﻧﻚ‪ ‬ﺗ‪ ‬ﻌﻠﹶﻢ‪ ‬ﻣ‪‬ﺎ ‪‬ﻧﺨ‪‬ﻔِﻲ ﻭ‪‬ﻣ‪‬ﺎ ﻧ‪ ‬ﻌﻠِﻦ‪ ‬ﻭ‪‬ﻣ‪‬ﺎ ‪‬ﻳﺨ‪‬ﻔﹶﻰ ‪‬ﻋﻠﹶﻰ ﺍﷲ ِﻣ ‪‬ﻦ ‪‬ﺷ ‪‬ﻲ ٍﺀ ﻓِﻲ ﺍﻟﹾﹶﺄﺭ‪‬ﺽِ ﻭ‪‬ﻟﹶﺎ ﻓِﻲ ﺍﻟﺴ‪‬ﻤ‪‬ﺎﺀِ )‪(٣٨‬‬
‫ﺏِ ﺍ ‪‬ﺟ ‪‬ﻌﻠﹾﻨِﻲ ‪‬ﻣﻘِﻴﻢ‪‬‬
‫ﻕ ﺇِﻥﱠ ﺭ‪ِ‬ﺑّﻲ ﹶﻟﺴ‪‬ﻤِﻴﻊ‪ ‬ﺍﻟﺪ‪‬ﻋ‪‬ﺎﺀِ )‪ (٣٩‬ﺭ ّ‬
‫ﺐ ﻟِﻲ ‪‬ﻋﻠﹶﻰ ﺍﻟﹾﻜِﺒ‪ِ ‬ﺮ ﺇِ ‪‬ﺳﻤ‪‬ﺎﻋِﻴﻞﹶ ﻭ‪ِ‬ﺇ ‪‬ﺳﺤ‪‬ﺎ ‪‬‬
‫ﺤﻤ‪ ‬ﺪ ِﻟﻠﱠﻪِ ﺍﻟﱠﺬِﻱ ﻭ‪ ‬ﻫ ‪‬‬
‫ﺍﻟﹾ ‪‬‬
‫ﻦ ﺫﹸﺭِّﻳ‪‬ﺘِﻲ ﺭ‪‬ﺑﻨ‪‬ﺎ ‪‬ﻭﺗ‪‬ﻘﹶﺒ‪‬ﻞﹾ ﺩ‪‬ﻋ‪‬ﺎﺀِ )‪ (٤٠‬ﺭﺑ‪‬ﻨ‪‬ﺎ ﺍﻏﹾﻔِ ‪‬ﺮ ﻟِﻲ ﻭ‪‬ﻟِﻮ‪‬ﺍِﻟﺪ‪‬ﻱ‪ ‬ﻭﻟِﻠﹾﻤ‪ ‬ﺆﻣِﻨِﲔ‪ ‬ﻳ‪ ‬ﻮﻡ‪ ‬ﻳ‪‬ﻘﹸﻮﻡ‪ ‬ﺍﻟﹾﺤِﺴ‪‬ﺎﺏ‪) ‬ﺳﻮﺭﺓ‬
‫ﺼﻠﹶﺎﺓِ ‪‬ﻭﻣِ ‪‬‬
‫ﺍﻟ ‪‬‬
‫ﺍﺑﺮﺍﻫﻴﻢ ‪ (۴۱ \۳¢‬ﺍﻭﻫﻐﻪ ﭼﻰ ﺫﻛﺮﺩﻯ ﭘﻪ ﺣﺪﻳﺚ ﻛﻰ ﭼﻰ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺩﺍﻭﺩ ‪ ‬ﻛﻠﻪ ﻳ‪ 4‬ﭼﻰ‬
‫ﺏِ ﺍﻏﹾ ِﻔﺮ‪ ‬ﻟِﻲ‬
‫ﺟﻮ_ﻭﻯ ﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﻧﻮﺩﺍﷲ ‪I ‬ﺨﻪ ﻳ‪ 4‬ﺩﺭﻯ ﺳﻮﺍﻟﻮﻧﻪ ﻭﻛ}ﻩ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺳﺮﻩ‪ :‬ﺭ ّ‬
‫ﻦ ﺑ‪‬ﻌ‪‬ﺪِﻱ ﺇِ‪‬ﻧﻚ‪ ‬ﺃﹶ‪‬ﻧﺖ‪ ‬ﺍﹾﻟﻮ‪‬ﻫ‪‬ﺎﺏ‪) ‬ﺳﻮﺭﺓ ﺹ \ ‪ (۳¢‬ﺍﻭﺩﺍﻣﻮ‪ ¤‬ﺩﺩﻩ ﭘﻪ ﻗﻴﺼﻰ‬
‫ﻭ‪ ‬ﻫﺐ‪ ‬ﻟِﻲ ‪‬ﻣ ﹾﻠﻜﹰﺎ ﻻ ﻳ‪‬ﻨ‪‬ﺒﻐِﻲ َﻷﺣ‪‬ﺪٍ ﻣِ ‪‬‬
‫ﻛﻰ ﺫﻛﺮ ﻛﻮﻭ‪ .‬ﻧﻮﻣﺮﺍﺩ ﺩﺩﻯ ‪I‬ﺨﻪ ﺑﻪ ﺗﺠﺪﻳﺪ ﺍﻭﻧﻮﻯ ﻛﻮﻝ ﺩﺩﻯ ﺩﻋﻤﺎﺭﺕ ﻭﻯ ﻟﻜﻪ ‪I‬ﻨ‪q‬ﻪ ﭼﻰ‬
‫ﻣﺨﻜﻰ ﺫﻛﺮﺳﻮﻩ ﭼﻰ ﺩﺩﻯ ﺩﻭﺍ_ﻭ ﺗﺮﻣﻴﻨ¼ )‪ (۴۰‬ﻛﺎﻟﻪ ﺗﻴﺮﺳﻮﻯ ﺩﻯ‪ ،‬ﺍﻭﺩﺍﭼﺎﻫﻢ ﻧﻪ ﺩﻯ ﻭﻳﻠﻰ ﭼﻰ‬
‫ﺩﺳﻠﻴﻤﺎﻥ ‪ ‬ﺍﻭﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﭘﻪ ﻣﻨ¼ ﻛﻰ )‪ (۴۰‬ﻛﺎﻟﻪ ﺗﻴﺮﺳﻮﻯ ﺩﻯ‪ ،‬ﺩﺍﺑﻦ ﺣﺒﺎﻥ ‪I‬ﺨﻪ ﭼﻰ ﭘﻪ‬
‫ﻫﻐﻪ ﭘﻪ ﺧﭙﻞ ﺗﻘﺎﺳﻴﻢ ﻛﻰ ﺩﺍﻭﻳﻠﻰ ﺩﻯ‪ .‬ﺍﻭﺩﺍ ﻗﻮﻝ ﻣﻮﺍﻖ ﻧﻪ ﺩﻯ‪.‬‬
‫ﺑﻴﺎﻥ ﺩﺟﻮ‪L‬ﻭﻟﻮ ﺩﺧﺎﻧﻪ ﻛﻌﺒﻰ‬
‫ﺸ ِﺮ ‪‬ﻙ ﺑِﻲ ﺷ‪ ‬ﻴﺌﹰﺎ ﻭ‪‬ﻃﹶ ِﻬّ ‪‬ﺮ‬
‫ﭘﻪ ﻗﺮﺁﻥ ﻛﺮﻳﻢ ﻛﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﺇِ ﹾﺫ ‪‬ﺑﻮ‪‬ﹾﺃﻧ‪‬ﺎ ﻟِﺈِ‪‬ﺑﺮ‪‬ﺍﻫِﻴﻢ‪ ‬ﻣﻜﹶﺎﻥﹶ ﺍﹾﻟﺒ‪ ‬ﻴﺖِ ﹶﺃ ﹾﻥ ﻟﹶﺎ ﺗ‪ ‬‬
‫ﺞ ﻳ‪‬ﺄﹾﺗ‪‬ﻮﻙ‪ِ ‬ﺭﺟ‪‬ﺎﻟﹰﺎ ‪‬ﻭ ‪‬ﻋﻠﹶﻰ ﻛﹸﻞِّ ﺿ‪‬ﺎﻣِﺮٍ‬
‫ﺑ‪‬ﻴ‪ِ‬ﺘ ‪‬ﻲ ﻟِﻠﻄﱠﺎِﺋﻔِﲔ‪ ‬ﻭ‪‬ﺍﻟﹾﻘﹶﺎﺋِﻤِﲔ‪ ‬ﻭ‪‬ﺍﻟﺮ‪‬ﻛﱠﻊِ ﺍﻟﺴ‪‬ﺠ‪‬ﻮﺩِ )‪ (٢٦‬ﻭﺃﹶ ِّﺫﻥﹾ ﻓِﻲ ﺍﻟﻨ‪‬ﺎﺱِ ﺑِﺎﻟﹾﺤ‪ِّ ‬‬
‫ﺖ ﻭ‪‬ﺿِﻊ‪‬‬
‫ﲔ ِﻣﻦ‪ ‬ﻛﹸﻞِّ ﻓﹶﺞ‪ ‬ﻋ‪‬ﻤِﻴﻖٍ )ﺳﻮﺭﺓ ﺍﻟﺤﺞ ‪ (۲۷ \۲۶‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺇِﻥﱠ ﺃﹶ ‪‬ﻭﻝﹶ ‪‬ﺑ ‪‬ﻴ ٍ‬
‫ﻳ‪‬ﺄﹾﺗِ ‪‬‬
‫ﺕ ﺑ‪ِّ‬ﻴﻨ‪‬ﺎﺕ‪ ‬ﻣﻘﹶﺎﻡ‪ ‬ﺇِﺑ‪‬ﺮ‪‬ﺍﻫِﻴﻢ‪ ‬ﻭ‪‬ﻣ‪ ‬ﻦ ‪‬ﺩ ‪‬ﺧﻠﹶﻪ‪ ‬ﻛﹶﺎﻥﹶ ﺁَ ِﻣﻨ‪‬ﺎ ﻭ‪ِ‬ﻟ ﱠﻠﻪِ‬
‫ﺱ ﹶﻟﻠﱠﺬِﻱ ﺑِﺒ‪‬ﻜﱠﺔﹶ ﻣ‪‬ﺒ‪‬ﺎ ‪‬ﺭﻛﹰﺎ ﻭ‪‬ﻫ‪‬ﺪ‪‬ﻯ ﻟِﻠﹾﻌ‪‬ﺎﻟﹶﻤِﲔ‪ (٩٦) ‬ﻓِﻴﻪِ ﺁَﻳ‪‬ﺎ ‪‬‬
‫ﻟِﻠﻨ‪‬ﺎ ِ‬

‫)‪ .(١‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ :‬ﻛﺘﺎﺏ ﺍﻻﻧﺒﻴﺎﺀ ﻛﻰ ﺑﺎﺏ )‪ (۳۳۶۶ \۶) (۱۰‬ﺍﻭﺑﺎﺏ )ﻭﻭﻫﺒﻨﺎ ﻟﺪﺍﻭﺩ ﺳﻠﻴﻤﺎﻥ ﻧﻌﻢ ﺍﻟﻌﺒﺪﺍﻧﻪ ﺍﻭﺍﺏ( )‪\۶‬‬
‫‪ (۳۴۲¢‬ﺍﻭﻣﺴﻠﻢ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﻤﺴﺎﺟﺪ ﻭﻣﻮﺍﺿﻊ ﺍﻟﺼﻼﺓ ﻛﻰ )‪ (۲ \¢‬ﺍﻭﺍﻟﻨﺴﺎﻳ‪ 4‬ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﻤﺴﺎﺟﺪ ﻛﻰ‪ ،‬ﺑﺎﺏ ﺫﻛﺮ ﺍﻯ‬
‫ﻣﺴﺠﺪ ﻭﺿﻊ ﺍﻭﻻﹰ )‪ (۶۸۹ \۲‬ﺍﻭﺍﺑﻦ ﻣﺎﺟﻪ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﻤﺴﺎﺟﺪ ﻭﺍﻟﺠﻤﺎﻋﺎﺕ ﻛﻰ‪ ،‬ﺑﺎﺏ ﺍﻯ ﻣﺴﺠﺪ ﻭﺿﻊ ﺍﻭﻻﹰ )‪.(۷¢۳ \۱‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٤٣‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻦ ﻛﹶﻔﹶﺮ‪ ‬ﻓﹶﺈِﻥﱠ ﺍﷲ ﻏﹶِﻨﻲ‪ ‬ﻋ‪‬ﻦِ ﺍﹾﻟﻌ‪‬ﺎﻟﹶﻤِﲔ‪) ‬ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ ‪\۹۶‬‬
‫ﻉ ﺇِﻟﹶ ‪‬ﻴ ِﻪ ‪‬ﺳﺒِﻴﻠﹰﺎ ﻭ‪‬ﻣ‪ ‬‬
‫ﺖ ﻣ‪‬ﻦِ ﺍ ‪‬ﺳﺘ‪‬ﻄﹶﺎ ‪‬‬
‫‪‬ﻋﻠﹶﻰ ﺍﻟﻨ‪‬ﺎﺱِ ﺣِﺞ‪ ‬ﺍﹾﻟﺒ‪ ‬ﻴ ِ‬
‫ﺕ ﹶﻓﺄﹶﺗ‪ ‬ﻤﻬ‪‬ﻦ‪ ‬ﻗﹶﺎ ﹶﻝ ﺇِﻧِّﻲ ﺟ‪‬ﺎ ِﻋ ﹸﻠﻚ‪ ‬ﻟِﻠﻨ‪‬ﺎﺱِ‬
‫‪ (۹۷‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪ِ‬ﺇﺫِ ﺍ‪‬ﺑﺘ‪‬ﻠﹶﻰ ﺇِ‪‬ﺑﺮ‪‬ﺍﻫِﻴﻢ‪ ‬ﺭ‪‬ﺑﻪ‪ِ ‬ﺑ ﹶﻜﻠِﻤ‪‬ﺎ ٍ‬
‫ﺱ ﻭ‪‬ﺃﹶ ‪‬ﻣﻨ‪‬ﺎ ﻭ‪‬ﺍﺗ‪‬ﺨِﺬﹸﻭﺍ‬
‫ِﺇﻣ‪‬ﺎﻣ‪‬ﺎ ﻗﹶﺎﻝﹶ ﻭ‪ِ ‬ﻣﻦ‪ ‬ﺫﹸ ّﺭِﻳ‪‬ﺘِﻲ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻳ‪‬ﻨ‪‬ﺎ ﹸﻝ ﻋ‪‬ﻬ‪‬ﺪِﻱ ﺍﻟﻈﱠﺎﻟِﻤِﲔ‪ (١٢٤) ‬ﻭ‪ِ‬ﺇ ﹾﺫ ﺟ‪ ‬ﻌﻠﹾﻨ‪‬ﺎ ﺍﻟﹾﺒ‪ ‬ﻴﺖ‪ ‬ﻣ‪‬ﺜﹶﺎ‪‬ﺑﺔﹰ ﻟِﻠﻨ‪‬ﺎ ِ‬
‫ﺼﻠ‪‬ﻰ ﻭ‪ ‬ﻋﻬِ ‪‬ﺪﻧ‪‬ﺎ ِﺇﻟﹶﻰ ﺇِ‪‬ﺑﺮ‪‬ﺍﻫِﻴﻢ‪ ‬ﻭ‪‬ﺇِﺳ‪‬ﻤ‪‬ﺎﻋِﻴﻞﹶ ﺃﹶ ﹾﻥ ﹶﻃﻬِّﺮ‪‬ﺍ ‪‬ﺑ ‪‬ﻴِﺘ ‪‬ﻲ ﻟِﻠﻄﱠﺎِﺋﻔِﲔ‪ ‬ﻭ‪‬ﺍﹾﻟﻌ‪‬ﺎﻛِ ِﻔﲔ‪ ‬ﻭ‪‬ﺍﻟ ‪‬ﺮﻛﱠﻊِ‬
‫ﻣِ ‪‬ﻦ ‪‬ﻣﻘﹶﺎﻡِ ﺇِ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ﻣ‪ ‬‬
‫ﻕ ﺃﹶ ‪‬ﻫ ﹶﻠﻪ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﺜﱠﻤ‪‬ﺮ‪‬ﺍﺕِ ‪‬ﻣ ‪‬ﻦ َﺁﻣ‪ ‬ﻦ ﻣِﻨ‪‬ﻬ‪‬ﻢ‪ ‬ﺑِﺎﷲ‬
‫ﺏ ﺍ ‪‬ﺟﻌ‪ ‬ﹾﻞ ﻫ‪‬ﺬﹶﺍ ‪‬ﺑﻠﹶﺪ‪‬ﺍ ﺁَﻣِﻨ‪‬ﺎ ﻭ‪‬ﺍ ‪‬ﺭ ‪‬ﺯ ‪‬‬
‫ﺍﻟﺴ‪‬ﺠ‪‬ﻮﺩِ )‪ (١٢٥‬ﻭ‪ِ‬ﺇﺫﹾ ﻗﹶﺎ ﹶﻝ ِﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ‪‬ﺭ ِّ‬
‫ﺼﲑ‪ (١٢٦) ‬ﻭ‪ِ‬ﺇﺫﹾ ﻳ‪ ‬ﺮﻓﹶﻊ‪‬‬
‫ﺲ ﺍﻟﹾﻤ‪ِ ‬‬
‫ﺿﻄﹶﺮ‪‬ﻩ‪ ‬ﺇِﻟﹶﻰ ﻋ‪‬ﺬﹶﺍﺏِ ﺍﻟﻨ‪‬ﺎﺭِ ﻭ‪‬ﺑِ ﹾﺌ ‪‬‬
‫ﻭ‪‬ﺍﹾﻟ‪‬ﻴ ‪‬ﻮﻡِ ﺍﹾﻟﺂَﺧِ ِﺮ ﻗﹶﺎﻝﹶ ﻭ‪‬ﻣ‪‬ﻦ‪ ‬ﻛﹶﻔﹶﺮ‪ ‬ﹶﻓﺄﹸ ‪‬ﻣﺘِّﻌ‪‬ﻪ‪ ‬ﹶﻗﻠِﻴﻠﹰﺎ ﺛﹸ ‪‬ﻢ ﹶﺃ ‪‬‬
‫ﺖ ﺍﻟﺴ‪‬ﻤِﻴﻊ‪ ‬ﺍﹾﻟﻌ‪‬ﻠِﻴﻢ‪ (١٢٧) ‬ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﻭ‪‬ﺍﺟ‪ ‬ﻌﻠﹾﻨ‪‬ﺎ‬
‫ﻚ ﺃﹶ‪‬ﻧ ‪‬‬
‫ﺖ ﻭ‪‬ﺇِ ‪‬ﺳﻤ‪‬ﺎﻋِﻴ ﹸﻞ ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ‪‬ﺗﻘﹶﺒ‪ ‬ﹾﻞ ﻣِﻨ‪‬ﺎ ﺇِ‪‬ﻧ ‪‬‬
‫ِﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ﺍﻟﹾﻘﹶﻮ‪‬ﺍﻋِ ‪‬ﺪ ِﻣﻦ‪ ‬ﺍﹾﻟﺒ‪ ‬ﻴ ِ‬
‫ﺏ ﺍﻟ ‪‬ﺮﺣِﻴﻢ‪ (١٢٨) ‬ﺭ‪‬ﺑﻨ‪‬ﺎ‬
‫ﻚ ﺃﹶ‪‬ﻧﺖ‪ ‬ﺍﻟﺘ‪‬ﻮ‪‬ﺍ ‪‬‬
‫ﺐ ﻋ‪‬ﻠﹶﻴ‪‬ﻨ‪‬ﺎ ﺇِ‪‬ﻧ ‪‬‬
‫ﺴﻠِﻤ‪‬ﺔﹰ ﹶﻟﻚ‪ ‬ﻭ‪‬ﺃﹶ ِﺭﻧ‪‬ﺎ ‪‬ﻣﻨ‪‬ﺎ ِﺳﻜﹶﻨ‪‬ﺎ ﻭ‪‬ﺗ ‪‬‬
‫ﻣ‪‬ﺴ‪‬ﻠِﻤ‪‬ﻴ‪ِ ‬ﻦ ﹶﻟﻚ‪ ‬ﻭ‪‬ﻣِ ‪‬ﻦ ﺫﹸﺭِّ‪‬ﻳﺘِﻨ‪‬ﺎ ﹸﺃ ‪‬ﻣﺔﹰ ﻣ‪ ‬‬
‫ﺤ ﹾﻜ ‪‬ﻤﺔﹶ ‪‬ﻭ‪‬ﻳﺰ‪‬ﻛِّﻴﻬِ ‪‬ﻢ ِﺇ‪‬ﻧﻚ‪ ‬ﹶﺃ‪‬ﻧﺖ‪ ‬ﺍﻟﹾ ‪‬ﻌﺰِﻳﺰ‪‬‬
‫ﻭ‪‬ﺍ‪‬ﺑ ‪‬ﻌﺚﹾ ﻓِﻴﻬِ ‪‬ﻢ ﺭ‪‬ﺳ‪‬ﻮﻟﹰﺎ ِﻣ ‪‬ﻨﻬ‪ ‬ﻢ ‪‬ﻳﺘ‪‬ﻠﹸﻮ ‪‬ﻋﻠﹶﻴ‪‬ﻬِﻢ‪ ‬ﺁَﻳ‪‬ﺎِﺗﻚ‪ ‬ﻭ‪‬ﻳ‪ ‬ﻌﻠِّﻤ‪‬ﻬ‪ ‬ﻢ ﺍﹾﻟﻜِﺘ‪‬ﺎﺏ‪ ‬ﻭ‪‬ﺍﹾﻟ ِ‬
‫ﺤﻜِﻴ ‪‬ﻢ )ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﻩ ‪. (۱۲۹ \۱۲۴‬‬
‫ﺍﻟﹾ ‪‬‬
‫ﺫﻛﺮﻛﻮﻯ ﺍﷲ ‪ ‬ﺩﻟﺘﻪ ﺩﺧﭙﻞ ﺑﻨﺪﻩ ﺍﻭﺭﺳﻮﻝ ﺍﻭﺧﻠﻴﻞ ﭼﻰ ﺍﻣﺎﻡ ﺩﻯ ﺩﭘﺮﻫﻴﺰ‪r‬ﺎﺭﺍﻧﻮ ﺍﻭﭘﻼﺭ ﺩﻯ‬
‫ﺩﺍﻧﺒﻴﺎﻭﻭ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﭼﻰ ﺩﻩ ﺟﻮ_ﻩ ﻛ}ﻩ ﺧﺎﻧﻪ ﻛﻌﺒﻪ ﭼﻰ ﺩﺍﺍﻭﻟﻨﻰ ﻣﺴﺠﺪ ﺩﻯ ﭼﻰ ﺟﻮ_ﺳﻮﻯ ﺩﻯ‬
‫ﺩﻋﺎﻡ ﺧﻠ‪q‬ﻮ ﺩﭘﺎﺭﻩ‪ ،‬ﭼﻰ ﺩﺍﺧﻠ› ﭘﻪ ﺩﻯ ﻛﻰ ﺩﺍﷲ ‪ ‬ﻋﺒﺎﺩﺕ ﻭﻛﻰ‪ ،‬ﺍﻭﺍﷲ ‪ ‬ﺩ‪w‬ﺎﻥ ﺩﭘﺎﺭﻩ‬
‫ﻣﻜﺎﻥ ﺟﻮ_ ﻛﻰ ﭼﻰ ﺍﷲ ‪ ‬ﺗﻪ ‪I‬ﻮﻙ ﻗﺮﺑﺖ ﺣﺎﺻﻠﻮﻯ ﻧﻮﺩﻯ ‪w‬ﺎﻯ ﺗﻪ ﺩﻯ ‪w‬ﺎﻥ ﺭﺳﻮﻯ ﺍﻭﺧﻠ‪q‬ﻮ ﺗﻪ‬
‫ﻳ‪ 4‬ﺑﻠﻨﻪ ﻭﻛ}ﻩ ﺩﻯ ‪w‬ﺎﻯ ﺗﻪ ﭼﻰ ﺩﻟﺘﻪ ﺩﻯ ﺭﺍ”ﻮﻟﻴŒﻯ‪ ،‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﻣﻮ‪ ¤‬ﺭﻭﺍﻳﺖ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﺩﺍﻣﻴﺮ‬
‫ﺍﻟﻤﻮﻣﻨﻴﻦ ﻋﻠﻰ ﺑﻦ ﺍﺑﻰ ﻃﺎﻟﺐ ‪I‬ﺨﻪ ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭﻭ ‪I‬ﺨﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺩﻩ ﺗﻪ ﺩﺭﺍﺑﻠﻨﻰ ﺩﻋﻮﺕ‬
‫ﻭﺭﻛ}ﻯ ﺩﻯ ﭘﻪ ﻭﺣﻰ ﺳﺮﻩ‪ ،‬ﺍﻭﺩﺍﻣﻮﻫﻢ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﭼﻰ ﺩﺍﺑﺎﻟﻜﻞ ﺩﺑﻴﺖ ﺍﻟﻤﻌﻤﻮﺭ ﭘﻪ ﺳﻴﺪﻩ ﻛﻰ‬
‫ﺟﻮ_ ﺳﻮﻯ ﺩﻯ ﭘﻪ ﺩﻯ ﺣﻴﺜﻴﺖ ﺳﺮﻩ ﭼﻰ ﻛﻪ ﺩﺍﺑﻴﺖ ﺍﻟﻤﻌﻤﻮ ﺭﺍﻭﻟﻮﻳŒﻯ ﻧﻮﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﺑﻪ ﺩﻟﻮ_ﻩ‬
‫‪I‬ﺨﻪ ﺭﺍﻭﻟﻮﻳŒﻯ‪ .‬ﺍﻭﻫﻢ ﺩﺍﺭﻧ‪q‬ﻪ ﺩﺍﻭﻭ ﻭﺍ_ﻭ ﺁﺳﻤﺎﻧﻮﻧﻮ ﻋﺒﺎﺩﺕ ‪r‬ﺎﻫﺎﻧﻰ ﺩﺩﻯ ﭘﻪ ﺳﻴﺪﻩ ﻛﻰ ﺩﻯ‪،‬‬
‫ﻟﻜﻪ ‪I‬ﻨ‪q‬ﻪ ﭼﻰ ﺑﻌﻀﻮ ﺳﻠﻔﻮ ﺩﺍﺧﺒﺮﻩ ﻛ}ﻳﺪﻩ‪ :‬ﭼﻰ ﭘﻪ ﻫﺮﺁﺳﻤﺎﻥ ﻛﻰ ﻳﻮﻋﺒﺎﺩﺕ ﺧﺎﻧﻪ ﺩﻩ ﺩﻫﻐﻮ‬
‫ﻣﺨﻠﻮﻗﺎﺗﻮ ﺩﭘﺎﺭﻩ ﭼﻰ ﻫﻐﻮﻯ ﭘﻪ ﻛﻰ ﺩﺍﷲ ‪ ‬ﻋﺒﺎﺩﺕ ﻛﻮﻯ ﺍﻭﻫﻐﻪ ﭘﻪ ﺷﺎﻥ ﺩﻛﻌﺒﻪ ﺩﻩ ﻟﻜﻪ ‪I‬ﻪ‬
‫ﺭﻧ‪q‬ﻪ ﭼﻰ ﺩﻣﺰﻛﻰ ﻭﺍﻻﻭﻭ ﺩﭘﺎﺭﻩ ﺩﻩ‪ .‬ﻧﻮﺍﻣﺮ ﻭﻛﻰ ﺍﷲ ‪ ‬ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺗﻪ ﭼﻰ ﻳﻮﻛﻮﺭ ﺩﻯ ﭘﻪ‬
‫ﻣ‪P‬ﻜﻪ ﻛﻰ ﻫﻢ ﺩﺍﺳﻰ ﺟﻮ_ﻛﻰ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﻛﻰ ﻣﺰﻛﻰ ﻭﺍﻻ ﻋﺒﺎﺩﺕ ﻛﻮﻯ ﺍﻭﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﻫﻐﻪ‬
‫ﺑﺮﺍﺑﺮ ‪w‬ﺎﻯ ﻫﻢ ﻭﺭﻭ‪o‬ﻮﻭﻯ ﻛﻢ ﭼﻰ ﺩﻫﻐﻪ ﻭﺭ‪w‬ﻰ ‪I‬ﺨﻪ ﻣﺘﻌﻴﻦ ﻭﻭ ﭼﻰ ﺩﻛﻤﻰ ﻭﺭ‪w‬ﻰ ‪I‬ﺨﻪ ﺁﺳﻤﺎﻥ‬
‫ﺍﻭﻣ‪P‬ﻜﻪ ﭘﻴﺪﺍﺳﻮﻯ ﺩﻯ‪ ،‬ﻟﻜﻪ ‪I‬ﻨ‪q‬ﻪ ﭼﻰ ﺩﺍﺛﺎﺑﺖ ﺳﻮﻯ ﺩﻯ ﭘﻪ ﺻﺤﻴﺤﻴﻨﻮ ﻛﻰ‪ :‬ﭼﻰ ﺩﺍ‪w‬ﺎﻯ ﺣﺮﻡ‬
‫‪r‬ﺮ‪w‬ﻮﻟﻰ ﺩﻯ ﺍﷲ ‪ ‬ﺩﻫﻐﻪ ﻭﺭ‪w‬ﻰ ﺭﺍ ﺍﻳﺴﻰ ﭼﻰ ﭘﻪ ﻛﻤﻪ ﻭﺭ‪ z‬ﻳ‪ 4‬ﺩﺍﺁﺳﻤﺎﻧﻮﻧﻪ ﺍﻭﻣﺰﻛﻰ ﭘﻴﺪﺍﻛ}ﻯ‬
‫ﻧﻮﺩﺍ ﻣ‪P‬ﻜﻪ ﺣﺮﺍﻣﻪ ﺩﻩ ﭘﻪ ﺣﺮﻣﺖ ﺩﺍﷲ ‪ ‬ﺳﺮﻩ ﺗﺮﻭﺭ‪w‬ﻰ ﺩﻗﻴﺎﻣﺘﻪ ﭘﻮﺭﻯ ﺍﻭﺩﺍﻧﻪ ﺩﻯ ﺛﺎﺑﺖ ﺩﻧﺒﻰ‬
‫‪I ‬ﺨﻪ ﭼﻰ ﺧﺎﻧﻪ ﻛﻌﺒﻪ ﻣﺨﻜﻰ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪I ‬ﺨﻪ ﻭﻭ ﺍﻭﻛﻪ ﻧﻪ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٤٤‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫)‪ (١‬ﺍﻭﺑﻌﻀﻮ ﺗﻤﺴך ﻛ}ﻯ ﺩﻯ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺑﺎﻧﺪﻯ )ﻣ‪‬ﻜﹶﺎﻥﹶ ﺍﹾﻟﺒ‪ ‬ﻴﺖِ( ﻧﻮﺩﺍﭘﻪ ﺩﻯ ﺧﺒﺮﻩ ﺑﺎﻧﺪﻯ ﺩﻻﻟﺖ‬
‫ﻧﻪ ﻛﻮﻯ ﭼﻰ ﺩﺍﻣﺨﻜﻰ ﻭﻭ ﺑﻠﻜﻰ ﺩﺍﭘﻪ ﻋﻠﻢ ﺩﺍﷲ ﻛﻰ ﺩﻣﺨﻜﻰ ‪I‬ﺨﻪ ﺛﺎﺑﺖ ﻭﻭ‪ ،‬ﺍﻭﺗﻌﻈﻴﻢ ﺩﺩﻯ‬
‫‪w‬ﺎﻯ ﺩﺍﻧﺒﻴﺎﻭﻭ ﺳﺮﻩ ﻭﻭ ﺩﻭﺧﺖ ﺩﺁﺩﻡ ‪I ‬ﺨﻪ ﺗﺮﻭﺧﺖ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﭘﻮﺭﻯ‪ .‬ﺍﻭﻣﺨﻜﻰ ﻣﻮ‪ ¤‬ﺩﺍ‬
‫ﺧﺒﺮﻩ ﺫﻛﺮﻛ}ﻳﺪﻩ ﭼﻰ ﺁﺩﻡ ‪ ‬ﭘﻪ ﺩﻯ ‪w‬ﺎﻯ ﺑﺎﻧﺪﻯ ﻳﻮ‪r‬ﻨﺒﺪﻩ ﺟﻮ_ﻩ ﻛ}ﻯ ﻭﻩ‪ ،‬ﺍﻭﻣﻼﺋﻜﻰ ﺩﻩ ﺗﻪ ﻭﻳﻠﻰ‬
‫ﻭﻩ‪ :‬ﭼﻰ ﻣﻮ‪ :¤‬ﻃﻮﺍﻑ ﻛ}ﻯ ﺩﻯ )‪ (۴۰‬ﻭﺭ‪w‬ﻰ ﺧﻮﻟﻴﻜﻦ ﺩﺍ”ﻮﻟﻰ ﺧﺒﺮﻯ ﺩﺍﺳﺮﺍﺋﻴﻠﻰ ﺭﻭﺍﻳﺎﺗﻮ ‪I‬ﺨﻪ‬
‫ﻧﻘﻞ ﺩﻯ ﺍﻭﻣﺨﻜﻰ ﻣﻮﺩﺍﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺩﻯ ﺧﺒﺮﻯ ﺗﺼﺪﻳﻖ ﻧﻪ ﺳﻰ ﻛﻴﺪﻯ ﺍﻭﻧﻪ ﻭﺭﺗﻪ ﺩﺭﻭﻍ ﻭﻳﻞ‬
‫ﻛﻴŒﻯ ﻧﻮﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﺩﻟﻴﻞ ﻧﻪ ﻧﻴﻮﻝ ﻛﻴŒﻯ‪ ،‬ﻣ‪q‬ﺮ ﻫﻐﻪ ﭼﻰ ﻫﻐﻪ ﺗﻪ ﺣﻖ ﻣﺮﺩﻭﺩ ﻭﻳﻠﻰ ﺩﻯ ﻧﻮﻫﻐﻪ‬
‫ﺭﺩﻭﻝ ﻛﻴŒﻯ‪.‬‬
‫ﻜﺔﹶ ‪‬ﻣﺒ‪‬ﺎﺭ‪‬ﻛﹰﺎ ﻭ‪‬ﻫ‪‬ﺪ‪‬ﻯ ِﻟ ﹾﻠﻌ‪‬ﺎﻟﹶ ِﻤﲔ‪) ‬ﺳﻮﺭﺓ‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ِ :‬ﺇ ﱠﻥ ﺃﹶ ‪‬ﻭﻝﹶ ﺑ‪‬ﻴ‪‬ﺖٍ ﻭ‪‬ﺿِ ‪‬ﻊ ﻟِﻠﻨ‪‬ﺎﺱِ ﹶﻟﻠﱠﺬِﻱ ﺑِﺒ‪ ‬ﱠ‬
‫ﺁﻝ ﻋﻤﺮﺍﻥ \ ‪ (۹۶‬ﻳﻌﻨﻰ ﺍﻭﻝ ﻫﻐﻪ ﻛﻮﺭ ﭼﻰ ﻭﺿﻊ ﺳﻮﻯ ﺩﻯ ﺩﭘﺎﺭﻩ ﺩﺑﺮﻛﺖ ﺍﻭﻫﺪﺍﻳﺖ ﺩﺧﻠ‪q‬ﻮ ﭘﻪ‬
‫ﺑﻜﻪ ﻛﻰ ﺩﺍﻣﺤﻞ ﺩﻛﻌﺒﻰ ﺩﻯ‪ ِ ) ،‬ﻴ ِﻪ ﺀَﺍﻳٰﺖ‪ ‬ﺑ‪‬ﻴِّﻨٰﺖ‪) (‬ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ \ ‪ (۹۷‬ﻳﻌﻨﻰ ﭼﻰ ﺑﻨﺎﺩﺩﻯ‬
‫ﺍﺑﺮﺍﻫﻴﻢ ﺍﻟﺨﻠﻴﻞ ﻛ}ﻯ ﺩﻯ ﭼﻰ ﭘﻼﺭ ﺩﭘﻴﻐﻤﺒﺮ ﺍﻧﻮ ﺩﻯ ﺍﻭﺩﺍﻣﺎﻡ ﺩﭘﺮﻫﻴﺰ ‪r‬ﺎﺭﺍﻧﻮﺩﻯ‪ ،‬ﻫﻐﻪ ﭼﻰ ﭘﻪ‬
‫ﺩﻩ ﭘﻮﺭﻯ ﺍﻗﺘﺪﺍﺀ ﻛﻮﻝ ﻛﻴŒﻯ ﺍﻭﺩﺩﻩ ﭘﻪ ﺳﻨﺖ ﭘﻮﺭﻯ ﺗﻤﺴך ﻛﻴŒﻯ‪ .‬ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﻭﻳﻞ ﺳﻮﻯ‬
‫ﺩﻯ )ﻣ‪‬ﻘﹶﺎ ‪‬ﻡ ِﺍ ‪‬ﺑﺮٰ ِﻫﻴ‪‬ﻢ‪) (‬ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ \ ‪ (۹۷‬ﻳﻌﻨﻰ ﻫﻐﻪ ‪u‬ﺑﺮﻩ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﺑﺎﻧﺪﻯ ﺑﻪ ﺍﺑﺮﺍﻫﻴﻢ ‪‬‬
‫ﺩﺭﻳﺪﻯ ﺍﻭﺧﺎﻧﻪ ﻛﻌﺒﻪ ﺑﻪ ﻳ‪ 4‬ﺟﻮ_ﻭﻟﻪ ﻛﻠﻪ ﭼﻰ ﺩﺩﻩ ﺗﺮﻗﺎﻣﺖ ﺧﺎﻧﻪ ﻛﻌﺒﻪ ﻟﻮ_ﻩ ﺳﻮﻩ ﻧﻮﺯﻭﻯ ﻭﺭﻟﺮﻩ‬
‫ﺩﺍ‪u‬ﺑﺮﻩ ﻛ‪n‬ﻴ‪n‬ﻮﻭﻟﻪ ﭼﻰ ﻫﻐﻪ ﺗﺮﻧﻦ ﻭﺭ‪ z‬ﭘﻮﺭﻯ ﺳﺘﻪ‪ .‬ﻟﻜﻪ ‪I‬ﻨ‪q‬ﻪ ﭼﻰ ﺩﺍﺫﻛﺮ ﺳﻮﻯ ﺩﻯ ﭘﻪ ﺣﺪﻳﺚ‬
‫ﺩﺍﺑﻦ ﻋﺒﺎﺱ ﻛﻰ ﭼﻰ ﺍﻭ‪¤‬ﺩ ﺣﺪﻳﺚ ﺩﻯ‪ .‬ﺍﻭﺩﺍ‪u‬ﺑﺮﻩ ﭘﻪ ﺧﺎﻧﻪ ﻛﻌﺒﻰ ﭘﻮﺭﻯ ﭘﻴﻮﺳﺘﻪ ﻭﻩ ﺩﻫﻐﻪ ﻭﺧﺖ‬
‫‪I‬ﺨﻪ ﺗﺮ ﺧﻼﺖ ﭘﻮﺭﻯ ﺩﻋﻤﺮﺑﻦ ﺍﻟﺨﻄﺎﺏ ﻧﻮﺩﻩ ﻭﺭ‪I‬ﺨﻪ ﺩﺍﺑﻴﺎ ﻟŒ ﺭﺍﻟﻴﺮﻯ ﻛ}ﻩ‪ ،‬ﺩﺩﻯ ﺩﭘﺎﺭﻩ ﭼﻰ‬
‫ﺗﻜﻠﻴﻒ ﻧﻪ ﻭﻯ ﻃﻮﺍﻑ ﻛﻮﻧﻜﻮ ﺗﻪ ﺩﻭﺟﻰ ﺩﻫﻐﻪ ﺧﻠ‪q‬ﻮ ‪I‬ﺨﻪ ﭼﻰ ﻫﻐﻪ ﺩﺩﻯ ﺧﻮﺍﺗﻪ ﻟﻤﻮﻧ¼ ﻛﻮﻯ‬
‫ﺍﻭﺩﺍﻛﺎﺭ ﻋﻤﺮﺑﻦ ﺍﻟﺨﻄﺎﺏ ﭘﻪ ﺧﭙﻠﻪ ﺧﻮ‪o‬ﻪ ﻛ}ﻯ ﺩﻯ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﻩ ﺑﻪ ﭘﻪ ﺍﻛﺜﺮﻭ ﻛﺎﺭﻭﻧﻮ ﻛﻰ ﺩﺍﷲ‬
‫‪ ‬ﺳﺮﻩ ﻣﻮﺍﻘﺖ ﻛﻮﻯ‪ ،‬ﻳﻮﺩﺩﻯ ‪I‬ﺨﻪ ﺩﺍﻗﻮﻝ ﺩﻯ ﺩﺩﻩ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺗﻪ ﭼﻰ ﻛﻪ ﻣﻮ‪ ¤‬ﺩﺩﻯ‬
‫ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺩﺩﻯ ‪w‬ﺎﻯ ‪I‬ﺨﻪ ﻣﺼﻠﻰ ﻳﻌﻨﻰ ‪w‬ﺎﻯ ﺩﻟﻤﻮﻧ¼ ﺟﻮ_ﻛﻮ ﻧﻮ‪o‬ﻪ ﺑﻪ ﻭﻯ‪ ،‬ﻧﻮﭘﻪ ﺩﻏﻪ ﻭﺧﺖ‬
‫ﺼﻠ‪‬ﻰ )‪) (٢‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﻩ \ ‪ (۱۲¢‬ﺍﻭﺍﺛﺎﺭ‬
‫ﺨﺬﹸﻭﺍ ﻣِ ‪‬ﻦ ﻣ‪‬ﻘﹶﺎﻡِ ﺇِ‪‬ﺑﺮ‪‬ﺍﻫِﻴﻢ‪ ‬ﻣ‪ ‬‬
‫ﻛﻰ ﺍﷲ ‪ ‬ﺩﺍ ﺁﻳﺖ ﻧﺎﺯﻝ ﻛﻰ‪ :‬ﻭ‪‬ﺍﺗ‪ِ ‬‬
‫ﺩﭘ‪n‬ﻮ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺑﺎﻗﻰ ﻭﻩ ﺗﺮﺍﻭﻝ ﻭﺧﺖ ﺩﺍﺳﻼﻡ ﭘﻮﺭﻯ‪ .‬ﻳﻌﻨﻰ ﺩﺩﻩ ﺩﭘ‪n‬ﻮ ﭘﻞ ﭘﻪ ﺩﻯ ‪u‬ﺑﺮﻩ ﻛﻰ‬
‫ﺟﻮ_ ﺳﻮﻯ ﻭﻭ ﺑﻐﻴﺮ ﺩﭼﭙﻠﻜﻮ ‪I‬ﺨﻪ ﻫﻢ ﺩﺍﺳﻰ‪ .‬ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭﺇِﺫﹾ‬
‫ﺳﻤ‪‬ﺎﻋِﻴﻞﹸ )ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﻩ \ ‪ (۱۲۷‬ﻳﻌﻨﻰ ﭘﻪ ﺣﺎﻝ ﻛﻰ ﺩﺩﻯ ﺩﺟﻮ_ﻭﻟﻮ‪:‬‬
‫ﻳ‪ ‬ﺮﻓﹶﻊ‪ِ ‬ﺇﺑ‪‬ﺮ‪‬ﺍﻫِﻴﻢ‪ ‬ﺍﻟﹾ ﹶﻘﻮ‪‬ﺍﻋِﺪ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﹾﺒ‪ ‬ﻴﺖِ ﻭ‪‬ﺇِ ‪‬‬

‫)‪ .(١‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ :‬ﻛﺘﺎﺏ ﺟﺰﺍﺀ ﺍﻟﺼﻴﺪ‪ ،‬ﺑﺎﺏ ﻻﻳﺤﻞ ﺍﻟﻘﺘﺎﻝ ﺑﻤﻜﻪ )‪ (۱۸۳۴ \۴‬ﺍﻭﻣﺴﻠﻢ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﺤﺞ ﻛﻰ ﺑﺎﺏ ﺗﺤﺮﻳﻢ ﻣﻜﻪ‬
‫ﻭﺗﺤﺮﻳﻢ ﺻﻴﺪﻫﺎ ﻭﺧﻼﻫﺎ ﻭﺷﺠﺮﻫﺎ ﻭﻟﻘﺘﻄﻬﺎ )‪ (۱۲۳ \۹‬ﺩﺣﺪﻳﺚ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ‪.‬‬
‫)‪ .(٢‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ ،‬ﻛﺘﺎﺏ ﺍﻟﺘﻔﺴﻴﺮ‪،‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ‪ ،‬ﺑﺎﺏ ﻗﻮﻟﻪ‪ :‬ﻭ‪‬ﺍﺗ‪‬ﺨِﺬﹸﻭﺍﻣِﻦ‪ ‬ﻣ‪‬ﻘﹶﺎﻡِ ﺇِ ‪‬ﺑﺮ‪‬ﺍﻫِﻴﻢ‪ ‬ﻣﺼ‪‬ﻠ‪‬ﻰ‪ ۴۴۸۳\۸ ،‬ﺍﻭ ﺍﺣﻤﺪ ‪.۲۴\۱‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٤٥‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﺗ‪‬ﻘﹶﺒ‪‬ﻞﹾ ﻣِﻨ‪‬ﺎ ﺇِ‪‬ﻧﻚ‪ ‬ﺃﹶ‪‬ﻧﺖ‪ ‬ﺍﻟﺴ‪‬ﻤِﻴﻊ‪ ‬ﺍﻟﹾﻌ‪‬ﻠِﻴﻢ‪) ‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﻩ \ ‪ (۱۲۷‬ﻧﻮﺩﺍ ﺩﻭﺍ_ﻩ ﭘﻪ ﻣﻘﺼﺪ ﺩﺍﺧﻼﺹ ﺍﻭ‬
‫ﺍﻃﺎﻋﺖ ﺩﺍﷲ ‪ ‬ﺳﺮﻩ ﺍﺧﺘﻪ ﻭﻩ ﺍﻭﺩﻭﻯ ﺩﻭﺍ_ﻩ ﺩﺍﷲ ‪I ‬ﺨﻪ ﺩﺍﺳﻮאﻝ ﻛﻮﻯ ﭼﻰ ﺳﻤﻴﻊ ﺍﻭﻋﻠﻴﻢ‬
‫ﺴﻠِﻤ‪‬ﺔﹰ ﹶﻟﻚ‪‬‬
‫ﻚ ‪‬ﻭﻣِ ‪‬ﻦ ﺫﹸ ّﺭِ‪‬ﻳﺘِﻨ‪‬ﺎ ﺃﹸﻣ‪ ‬ﹰﺔ ﻣ‪ ‬‬
‫ﺫﺍﺕ ﺩﻯ ﭼﻰ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﺩﺍﻋﻤﻞ ﻗﺒﻮﻝ ﻛﻰ‪ :‬ﺭ‪‬ﺑﻨ‪‬ﺎ ﻭ‪‬ﺍﺟ‪ ‬ﻌﻠﹾﻨ‪‬ﺎ ﻣ‪‬ﺴ‪ِ ‬ﻠ ‪‬ﻤ ‪‬ﻴﻦِ ﹶﻟ ‪‬‬
‫ﺐ ﻋ‪‬ﻠﹶﻴ‪‬ﻨ‪‬ﺎ ﺇِ‪‬ﻧﻚ‪ ‬ﺃﹶ‪‬ﻧﺖ‪ ‬ﺍﻟ‪‬ﺘﻮ‪‬ﺍﺏ‪ ‬ﺍﻟ ‪‬ﺮﺣِﻴﻢ‪) ‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ \ ‪ (۱۲۸‬ﻣﻘﺼﺪﻯ ﺧﺒﺮﻩ ﺩﺍﺩﻩ ﭼﻰ‬
‫‪‬ﻭﺃﹶﺭِﻧ‪‬ﺎ ‪‬ﻣﻨ‪‬ﺎ ِﺳﻜﹶﻨ‪‬ﺎ ﻭ‪‬ﺗ ‪‬‬
‫ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺟﻮ_ﻛﻰ ﺍﺷﺮﻑ ﺟﻤﺎﻋﺖ ﭘﻪ ﺍﺷﺮﻑ ‪w‬ﺎﻯ‪ ،‬ﭘﻪ ﺩﺍﺳﻰ ‪w‬ﺎﻯ ﻛﻰ ﭼﻰ ﻫﻴ¦ ﻗﺴﻢ ﺩﺭﺧﺘﻰ‬
‫ﺑﻮ”ﻰ ﻧﺴﺘﻪ‪ ،‬ﺍﻭﺩﻋﺎﻳ‪ 4‬ﻭﻛ}ﻩ ﺩﺩﻭﻯ ﺩﺍﻫﻞ ﺩﭘﺎﺭﻩ ﺩﺑﺮﻛﺖ‪ ،‬ﺍﻭﺩﺩﻯ ﭼﻰ ﺩﻭﻯ ﺗﻪ ﻭﺭﻛﻮﻯ ﭘﻪ ﺭﺯﻕ‬
‫ﻛﻰ ﻣﻴﻮﻯ ﺩﻫﺮ‪w‬ﺎﻯ ‪I‬ﺨﻪ ﺳﺮﻩ ﺩﺩﻯ ﭼﻰ ﺍﻭﺑﻪ ﺍﻭﺩﺭﺧﺘﻰ ﺍﻭﻣﻴﻮﻯ ﻧﺴﺘﻪ‪ ،‬ﺍﻭﺩﺍ ﺩﻋﺎﻳ‪ 4‬ﻫﻢ ﻭﻛ}ﻩ‬
‫ﭼﻰ ﺩﺍ‪w‬ﺎﻯ ﺩﻯ ﺩﺍﻣﻦ ﺍﻭﺮﺍﺧﻰ ﺍﻭ‪r‬ﺮ‪w‬ﻰ‪.‬‬
‫ﺱ ﻣِﻦ‪ ‬ﺣ‪ ‬ﻮﻟِﻬِ ‪‬ﻢ )ﺳﻮﺭﺓ ﺍﻟﻌﻨﻜﺒﻮﺕ‬
‫ﻧﻮﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﹶﺃﻭ‪‬ﻟﹶ ‪‬ﻢ ﻳ‪‬ﺮ‪‬ﻭ‪‬ﺍ ﺃﹶﻧ‪‬ﺎ ﺟ‪ ‬ﻌ ﹾﻠﻨ‪‬ﺎ ﺣ‪‬ﺮ‪‬ﻣ‪‬ﺎ ﺁَﻣِﻨ‪‬ﺎ ﻭ‪‬ﻳ‪‬ﺘﺨ‪ ‬ﱠﻄﻒ‪ ‬ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﺕ ﹸﻛﻞِّ ‪‬ﺷ ‪‬ﻲ ٍﺀ ﺭِ ‪‬ﺯﻗﹰﺎ‬
‫\ ‪ (۶۷‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﹶﺃﻭ‪‬ﻟﹶ ‪‬ﻢ ﻧ‪ ‬ﻤ ِّﻜﻦ‪ ‬ﻟﹶﻬ‪ ‬ﻢ ‪‬ﺣﺮ‪‬ﻣ‪‬ﺎ َﺁﻣِﻨ‪‬ﺎ ﻳ‪‬ﺠ‪‬ﺒ‪‬ﻰ ِﺇﻟﹶ ‪‬ﻴﻪِ ﺛﹶﻤ‪‬ﺮ‪‬ﺍ ‪‬‬
‫ﻦ ﻟﹶ ‪‬ﺪﻧ‪‬ﺎ )ﺳﻮﺭﺓ ﺍﻟﻘﺼﺺ \ ‪ (¢۷‬ﺍﻭﺩﺍﷲ ‪I ‬ﺨﻪ ﻳ‪ 4‬ﺩﺍﺳﻮאﻝ ﻭﻛﻰ ﭼﻰ ﭘﻪ ﺩﻭﻯ ﻛﻰ ﺩﻯ ﺭﺳﻮﻝ‬
‫ﻣِ ‪‬‬
‫ﺭﺍﻭﻟﻴŒﻯ ﻫﻢ ﺩﺩﻭﻯ ‪I‬ﺨﻪ‪ ،‬ﻳﻌﻨﻰ ﺩﺩﻭﻯ ﺩﺟﻨﺲ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﺩﺩﻭﻯ ﭘﻪ ﮊﺑﻪ ﺑﺎﻧﺪﻯ ﭼﻰ ﺑﻠﻴﻐﻪ ﺍﻭ‬
‫ﺼﻴﺤﻪ ﻋﺮﺑﻰ ﻭﺍﻳ‪ .4‬ﺩﺩﻭﻯ ﺩﭘﺎﺭﻩ ﻳ‪ 4‬ﺩﻭﺍ_ﻩ ﻗﺴﻤﻪ ﺩﻋﺎ ﻭﻛ}ﻩ ﻫﻢ ﺩﺩﻧﻴﺎ ﺩﭘﺎﺭﻩ ﺍﻭﻫﻢ ﺩﺁﺧﺮﺕ‬
‫ﺩﭘﺎﺭﻩ‪ .‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺩﺩﻩ ﺩﺍﺩﻋﺎ ﻗﺒﻮﻟﻪ ﻛ}ﻩ ﺍﻭﭘﻪ ﺩﻭﻯ ﻛﻰ ﻳ‪ 4‬ﻫﻢ ﺩﺩﻭﻯ ﺩﺟﻨﺲ ‪I‬ﺨﻪ‬
‫ﭘﻴﻐﻤﺒﺮ ﺭﺍﻭﻟﻴŒﻯ ﺍﻭﭘﻪ ﺩﻩ ﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﻧﺒﻮﺕ ﺍﻭﺭﺳﺎﻟﺖ ﺩﻭﺍ_ﻩ ﺧﺘﻢ ﻛ}ﻩ ﺍﻭﭘﻮﺭﻩ ﺩﻳﻦ ﻳ‪ 4‬ﭘﻪ ﻛﺎﻣﻠﻪ‬
‫ﻃﺮﻳﻘﻰ ﺳﺮﻩ ﻭﺭﻛﻰ ﭼﻰ ﺩﺩﻯ ‪I‬ﺨﻪ ﻣﺨﻜﻰ ﻳﻮﻗﻮﻡ ﺗﻪ ﻫﻢ ﺩﺍﺳﻰ ﻧﻪ ﻭﻭ ﻭﺭﻛﻮﻝ ﺳﻮﻯ‪ ،‬ﺍﻭﻋﺎﻡ ﻳ‪4‬‬
‫ﻛﻰ ﺩﺩﻭﻯ ﺩﻋﻮﺕ ”ﻮﻟﻰ ﻣﺰﻛﻰ ﻭﺍﻻﺗﻪ ﺳﺮﻩ ﺩﺩﻯ ﭼﻰ ﮊﺑﻰ ﺍﻭﺟﻨﺴﻮﻧﻪ ﻣﺨﺘﻠﻒ ﻭﻩ‪ ،‬ﭘﻪ ”ﻮﻟﻮ‬
‫‪w‬ﺎﻳﻮﻧﻮﻛﻰ ﭼﻰ ﭘﺮﻭﭼﻪ ﺩﻯ ﺍﻭﭘﺮﻟﻨﺪﻩ ﺩﻯ ”ﻮﻟﻮﺗﻪ ﺗﺮﻗﻴﺎﻣﺖ ﺩﻭﺭ‪w‬ﻰ ﭘﻮﺭﻯ‪ ،‬ﺍﻭﺩﺍ ﻭﻭ ﺩﺩﻩ‬
‫ﺩﺧﺼﺎﺋﺼﻮ ‪I‬ﺨﻪ ﭘﻪ ﻣﻨ¼ ﺩ”ﻮﻟﻮ ﺍﻧﺒﻴﺎﻭﻭ ﻛﻰ‪ ،‬ﭘﻪ ﺷﺮﺍﺖ ﺩﺩﻩ ﭘﻪ ﺧﭙﻞ ﻧﻔﺲ ﻛﻰ ﺍﻭﭘﻪ ﭘﻮﺭﻩ ﻭﺍﻟﻰ‬
‫ﺩﻫﻐﻪ ‪I‬ﻪ ﭼﻰ ﺩﻩ ﺗﻪ ﻭﺭﻛﻮﻝ ﺳﻮﻯ ﻭﻭ ﺩﺭﺳﺎﻟﺖ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﭘﻪ ﺷﺮﺍﺖ ﺩ‪w‬ﺎﻯ ﺩﺩﻩ ﺑﺎﻧﺪﻯ ﺍﻭﭘﻪ‬
‫ﺷﺮﺍﺖ ﺩﺼﺎﺣﺖ ﺩﺩﻩ ﺑﺎﻧﺪﻯ ﻭﻭ ﺍﻭﭘﻪ ﻛﻤﺎﻝ ﺩﺷﻔﻘﺖ ﺩﺩﻩ ﭘﺮﺧﭙﻞ ﺍﻣﺖ ﺑﺎﻧﺪﻯ‪ ،‬ﺍﻭﭘﻪ ﻣﻬﺮﺑﺎﻧﻰ‬
‫ﺍﻭﻟﻄﻒ ﺩﺩﻩ ﺑﺎﻧﺪﻯ ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﻣﺴﺘﺤﻖ ﺩﺩﻯ ﻭ‪r‬ﺮﺯﻳﺪﻯ ﭼﻰ ﭘﻪ ﻟﻮ_ﻭ ﺩﺭﺟﻮ‬
‫ﺩﺁﺳﻤﺎﻥ ﻛﻰ ﻭﺍﻭﺳﻮﻝ ﺳﻰ ﺍﻭﻣﻘﺎﻡ ﻭﺭﻛﻮﻝ ﺳﻰ ﭼﻰ ﺩﻩ ﺩﻣﺰﻛﻰ ﻭﺍﻻﻭﻭ ﺩﭘﺎﺭﻩ ﻛﻌﺒﻪ ﺟﻮ_ﻩ ﻛ}ﻩ ﭘﻪ‬
‫ﻣﻘﺎﺑﻞ ﺩﺑﻴﺖ ﺍﻟﻤﻌﻤﻮﺭ ﻛﻰ ﻫﻐﻪ ﭼﻰ ﻛﻌﺒﻪ ﺩﻩ ﺩﺍﻭﻭﻡ ﺁﺳﻤﺎﻥ ﻭﺍﻻﻭﻭ ﭼﻰ ﻳﻮﻩ ﻣﻼﻳﻜﻪ ﻭﺭﺑﺎﻧﺪﻯ‬
‫ﻳﻮﻭﺍﺭ ﻃﻮﺍﻑ ﻭﻛﻰ ﻧﻮﻫﻐﻪ ﺗﻪ ﺩﻭﺑﺎﺭﻩ ﺗﺮﻗﻴﺎﻣﺘﻪ ﻟﻤﺒﺮ ﻧﻪ ﻭﺭﻛﻮﻝ ﻛﻴŒﻯ ﺩﻃﻮﺍﻑ ﺍﻭﻫﺮﻩ ﻭﺭ‪ z‬ﻫﻠﺘﻪ‬
‫)‪ (۷۰۰۰‬ﻣﻼﻳﻜﻰ ﻃﻮﺍﻑ ﻛﻮﻯ‪ ،‬ﺍﻭﺻﻔﺖ ﺍﻭﻛﻴﻔﻴﺖ ﺩﺟﻮ_ﻭﻟﻮ ﺩﺧﺎﻧﻪ ﻛﻌﺒﻰ ﻣﻮ‪ ¤‬ﭘﻪ ﺗﻔﺴﻴﺮﻭﻧﻮ‬
‫ﻛﻰ ﺫﻛﺮﻛ}ﻯ ﺩﻯ‪ ،‬ﺍﻭﻫﻐﻪ ﭼﻰ ‪I‬ﻪ ﺍﺛﺎﺭ ﺍﻭﺍﺧﺒﺎﺭ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﭘﻪ ﺩﻯ ﺑﺎﺭﻩ ﻛﻰ‪ ،‬ﻧﻮ‪I‬ﻮﻙ ﭼﻰ‬
‫ﻏﻮﺍ_ﻯ ﻧﻮﻣﺮﺍﺟﻌﻪ ﺩﻯ ﻭﺭﺗﻪ ﻭﻛﻰ‪ .‬ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﺍﻟﺴﺪﻯ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﻛﻠﻪ ﭼﻰ ﺍﻣﺮ ﻭﻛﻰ ﺍﷲ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٤٦‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫‪ ‬ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺗﻪ ﺍﻭﺍﺳﻤﺎﻋﻴﻞ ‪ ‬ﺗﻪ ﭼﻰ ﺩﺍﻛﻮﺭ ﺟﻮ_ﻛﻰ ﻧﻮﺩﻩ ﺗﻪ ﭘﺘﻪ ﻧﻪ ﻭﻩ ﭼﻰ ﺩﺍﭘﻪ ﻛﻢ ‪w‬ﺎﻯ‬
‫ﻛﻰ ﺟﻮ_ﻛﻰ‪ ،‬ﺗﺮﺩﻯ ﭼﻰ ﻭﻟﻴŒﻟﻪ ﺍﷲ ‪ ‬ﻫﻮﺍ ﭼﻪ ﻧﻮﻡ ﻳ‪) 4‬ﺍﻟﺨﺠﻮﺝ ﻭﻭ( ﺩﻭﻯ ﺗﻪ ﭼﻰ ﺩﺩﻯ ﺩﻭﻩ‬
‫ﻭﺯﺭﻩ ﻭﻩ ﺍﻭﻳﻮ ﺳﺮﻳ‪ 4‬ﻭﻭ ﭘﻪ ﺷﻜﻞ ﺩﻣﺎﺭ ﺑﺎﻧﺪﻯ ﻧﻮﺩﻭﻯ ﺗﻪ ﻳ‪ 4‬ﺟﺎﺭﻭ ﻛ}ﻯ ﻫﻐﻪ ‪w‬ﺎﻯ ﺩﺧﺎﻧﻪ ﻛﻌﺒﻰ‬
‫ﭼﻰ ﺩﺍﻭﻝ ‪I‬ﺨﻪ ﻳ‪ 4‬ﺗﺎﺳﻴﺲ ﺳﻮﻯ ﻭﻭ‪ ،‬ﻧﻮﺩﻭﻯ ﺷﺮﻭﻉ ﺳﻮﻩ ﭼﻰ ﻛﻴﻨﺪﻝ ﻳ‪ 4‬ﺑﻨﻴﺎﺩﻭﻧﻪ ﺍﻭﺑﻨﻴﺎﺩﻭﻧﻪ‬
‫ﻳ‪ 4‬ﻛ‪n‬ﻴ‪n‬ﻮﻭﻝ‪ ،‬ﺍﻭﺩﺍﭘﻪ ﻫﻐﻪ ﻭﺧﺖ ﻛﻰ ﻛﻠﻪ ﭼﻰ ﺍﷲ ‪ ‬ﻭﺮﻣﺎﻳﻞ‪ :‬ﻭ‪ِ‬ﺇﺫﹾ ﺑ‪‬ﻮ‪‬ﺃﹾﻧ‪‬ﺎ ﻟِﺈِﺑ‪‬ﺮ‪‬ﺍﻫِﻴﻢ‪ ‬ﻣﻜﹶﺎﻥﹶ ﺍﹾﻟﺒ‪ ‬ﻴﺖِ‬
‫)ﺳﻮﺭﺓ ﺍﻟﺤﺞ \ ‪ (۲۶‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﻭﻯ ﻫﻐﻪ ﺑﻨﻴﺎﺩﻭﻧﻪ ﭘﻮﺭﻩ ﻛ}ﻩ ﺍﻭﺭﻛﻦ ﺗﻪ ﺭﺍﻭﺭﺳﻴﺪﻩ ﻧﻮﺍﺑﺮﺍﻫﻴﻢ‬
‫‪ ‬ﺍﺳﻤﺎﻋﻴﻞ ‪ ‬ﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺍﻯ ‪w‬ﻮﻳﻪ ﻳﻮﻩ ‪o‬ﻪ ‪u‬ﺑﺮﻩ ﺭﺍﻭ_ﻩ ﭼﻰ ﺩﻟﺘﻪ ﻳ‪ 4‬ﻛ‪n‬ﻴŒﺩﻡ‪ .‬ﻧﻮﺩﻩ ﻭﺭﺗﻪ‬
‫ﻭﻭﻳﻞ ﭼﻰ ﺍﻯ ﭘﻼﺭﻩ ﺯﻣﺎ ﺯﻩ ﺳﺘ}ﻯ ﻳﻢ ﻧﻮﭘﻪ ﺩﻯ ﺧﺒﺮﻩ ﺑﺎﻧﺪﻯ ﺩﻯ ﻭﻻ_ﻯ‪ .‬ﻧﻮﺟﺒﺮﻳﻞ ﺩﻫﻨﺪ ‪I‬ﺨﻪ‬
‫ﺣﺠﺮ ﺍﺳﻮﺩ ﺭﺍﻭ_ﻯ‪ ،‬ﺍﻭﺩﺍﻭﻭ ﭘﻪ ﺷﺎﻥ ﺩﻳﺎﻗﻮﺗﻮ ﺳﭙﻴﻨﻮ ﺍﻭﺩﺍ ﺁﺩﻡ ‪ ‬ﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﺩﺟﻨﺖ ‪I‬ﺨﻪ ﺭﺍ‬
‫ﻛ‪n‬ﺘﻪ ﻛ}ﻯ ﻭﻭ ﻧﻮﺩﺍ ﺩﺧﻠ‪q‬ﻮ ﺩ‪r‬ﻨﺎﻫﻮﻧﻮ ﺩﻭﺟﻰ ﺗﻮﺭﻩ ﺳﻮﻩ‪ ،‬ﻧﻮﺍﺳﻤﺎﻋﻴﻞ ‪ ‬ﻭﺭﺗﻪ ‪u‬ﺑﺮﻩ ﺭﺍﻭ_ﻟﻪ‬
‫ﻧﻮﺩﺍ ﺣﺠﺮ ﺍﺳﻮﺩ ﻳ‪ 4‬ﻭﻟﻴﺪﻯ ﭘﻪ ﺭﻛﻦ ﻛﻰ ﻧﻮﭘﻼﺭ ﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ‪ :‬ﺍﻯ ﺯﻣﺎﭘﻼﺭﻩ ﺩﺍﺩﺭﺗﻪ ﭼﺎ‬
‫ﺭﺍﻭ_ﻯ ؟ ﻧﻮﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ‪ :‬ﺩﺍﻫﻐﻪ ﭼﺎﺭﺍﻭ_ﻯ ﭼﻰ ﺳﺘﺎ ‪I‬ﺨﻪ ‪u‬ﻳﺮ ﭼﺎﺑך ﺩﻯ‪ .‬ﻧﻮﺩﺍﺧﺎﻧﻪ ﻛﻌﺒﻪ‬
‫ﺴﻤِﻴﻊ‪ ‬ﺍﹾﻟﻌ‪‬ﻠِﻴﻢ‪) ‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﻩ \ ‪.(۱۲۷‬‬
‫ﻳ‪ 4‬ﺟﻮ_ﻭﻟﻮﻩ ﺍﻭﺩﺍ ﺩﻋﺎﻳ‪ 4‬ﻛﻮﻟﻪ‪ :‬ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﺗ‪‬ﻘﹶ‪‬ﺒﻞﹾ ِﻣﻨ‪‬ﺎ ﺇِﻧ‪‬ﻚ‪ ‬ﺃﹶ ‪‬ﻧﺖ‪ ‬ﺍﻟ ‪‬‬
‫ﺍﻭﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﺍﺑﻰ ﺣﺎﺗﻢ ﭼﻰ ﺩﺍﻳ‪ 4‬ﺩﭘﻨ‪P‬ﻮ ﻏﺮﻭﻧﻮ ‪I‬ﺨﻪ ﺟﻮ_ﻩ ﻛ}ﻯ ﻭﻩ‪ ،‬ﺍﻭﺫﻭ ﺍﻟﻘﺮﻧﻴﻦ ﭼﻰ‬
‫ﺩ”ﻮﻟﻰ ﻣﺰﻛﻰ ﺑﺎﺩﺷﺎﻩ ﻭﻭ ﭘﺮ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﺗﻴﺮﻳﺪﻯ ﺍﻭﺩﻭﻯ ﺩﻭﺍ_ﻭﺩﺍﺧﺎﻧﻪ ﻛﻌﺒﻪ ﺟﻮ_ﻭﻟﻪ ﻧﻮﭘﻮ‪o‬ﺘﻨﻪ‬
‫ﻳ‪ 4‬ﻭﺭ‪I‬ﺨﻪ ﻭﻛ}ﻩ ﭼﻰ ﺗﺎﺳﻰ ﺗﻪ ﭼﺎ ﺍﻣﺮﻛ}ﻯ ﺩﻯ ﺩﺩﻯ ﭘﻪ ﺟﻮ_ﻭﻟﻮ ﺑﺎﻧﺪﻯ ﻧﻮﺩﻩ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﻭﺭﺗﻪ‬
‫ﻭﻭﻳﻞ ﭼﻰ ﻣﻮ‪ ¤‬ﺗﻪ ﺍﷲ ‪ ‬ﺍﻣﺮﻛ}ﻯ ﺩﻯ ﺩﺩﻯ ﭘﻪ ﺟﻮ_ﻭﻟﻮ ﺑﺎﻧﺪﻯ‪ ،‬ﻧﻮﺩﻯ ﺫﻭﺍﻟﻘﺮﻧﻴﻦ ﻭﺭﺗﻪ ﻭﻭﻳﻞ‬
‫ﭼﻰ ﺳﺘﺎﺳﺮﻩ ‪I‬ﻪ ﺛﺒﻮﺕ ﺩﻯ ﭘﻪ ﺩﻯ ﺧﺒﺮﻩ ﺑﺎﻧﺪﻯ ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﭘﻨ‪P‬ﻪ ﭘﺴﻮﻧﻪ ﭘﻪ ‪r‬ﻮﺍﻫﻰ ﻛﻰ ﭘﻴﺶ ﻛ}ﻩ‬
‫ﻧﻮﺑﻴﺎﻳ‪ 4‬ﺧﺒﺮﻩ ﻭﻣﻨﻠﻪ ﺍﻭﺗﺼﺪﻳﻖ ﻳ‪ 4‬ﺩﺩﻭﻯ ﻭﻛﻰ‪ .‬ﺍﻭﺍﺯﺭﻗﻰ ﺩﺍﻭﻳﻠﻰ ﺩﻯ ﭼﻰ‪ :‬ﺩﻯ ﺫﻭ ﺍﻟﻘﺮﻧﻴﻦ‬
‫ﺩﺩﻯ ﺍﺑﺮﺍﻫﻴﻢ ‪‬ﺳﺮﻩ ﭘﻪ ﺩﻯ ‪w‬ﺎﻯ ﻛﻰ ﻃﻮﺍﻑ ﻛﻮﻯ‪ .‬ﺍﻭﺩﺍﻛﻌﺒﻪ ﭘﻪ ﺟﻮ_ﻭﻟﻮ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺳﺮﻩ‬
‫‪u‬ﻳﺮﻩ ﺍﻭ‪¤‬ﺩﻩ ﻭﻩ ﺍﻭﺑﻴﺎ ﻗﺮﻳﺸﻮ ﺩﺍﻛﻮﭼﻨﻰ ﻛ}ﻩ ﺩﺷﻤﺎﻝ ﺩﺧﻮﺍ ‪I‬ﺨﻪ ﻛﻢ ﭼﻰ ﺩﺷﺎﻡ ﺧﻮﺍ ﺗﻪ ﻧﮋﺩﻯ ﻭﻩ ﭘﻪ‬
‫ﻫﻐﻪ ﺻﻮﺭﺕ ﭼﻰ ﭘﻪ ﻛﻢ ﺑﺎﻧﺪﻯ ﻧﻦ ﻭﺭ‪ z‬ﺩﻩ‪ .‬ﺍﻭﭘﻪ ﺻﺤﻴﺤﻴﻨﻮ ﻛﻰ ﺩﺣﺪﻳﺚ ﺩﻣﺎﻟך ‪I‬ﺨﻪ ﭼﻰ ﻧﻘﻞ‬
‫ﻳ‪ 4‬ﻛ}ﻯ ﺩﻯ ﺩﺍﺑﻦ ﺷﻬﺎﺏ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺳﺎﻟﻢ ‪I‬ﺨﻪ ﭼﻰ ﺧﺒﺮ ﻭﺭﻛ}ﻯ ﺩﻯ ﻋﺒﺪﺍﷲ ﺑﻦ‬
‫ﻣﺤﻤﺪ ﺑﻦ ﺍﺑﻰ ﺑﻜﺮ ﺩﺍﺑﻦ ﻋﻤﺮ ‪I‬ﺨﻪ ﭼﻰ ﻫﻐﻪ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺎﺋﺸﻪ ‪I ‬ﺨﻪ ﭼﻰ ﺭﺳﻮﻝ ﺍﷲ‬
‫‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺍﻳﺎﺗﻪ ﻧﻪ ﻭﻳﻨﻰ ﭼﻰ ﺳﺘﺎﻗﻮﻡ ﭼﻰ ﻛﻠﻪ ﻛﻌﺒﻪ ﺟﻮ_ﻭﻟﻪ ﻧﻮﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺩﺑﻨﻴﺎﺩﻭﻧﻮ‬
‫‪I‬ﺨﻪ ﻳ‪ 4‬ﻛﻤﻪ ﻛ}ﻯ ﻭﻩ ؟ ﻧﻮﻣﺎ ﻭﻭﻳﻞ ﭼﻰ ﺍﻯ ﺩﺍﷲ ﺭﺳﻮﻟﻪ‪ :‬ﺗﻪ ﻧﻪ ﻏﻮﺍ_ﻯ ﭼﻰ ﺩﺍﺑﻴﺮﺗﻪ ﭘﻪ ﻫﻐﻪ‬
‫ﺷﻜﻞ ﺑﺎﻧﺪﻯ ﺩﻭﺑﺎﺭﻩ ﺟﻮ_ﻩ ﻛ}ﻯ؟ ﻧﻮﻧﺒﻰ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ‪ :‬ﻛﻪ ﭼﻴﺮﻯ ﺳﺘﺎ ﺩﻗﻮﻡ ﭘﻪ ﺑﺎﺭﻩ ﺩﻛﻔﺮ‬
‫ﻛﻰ ﺧﺒﺮﻯ ﻧﻪ ﻭﺍﻯ ﻧﻮﻣﺎﺑﻪ ﺍﻭﺱ ﭘﻪ ﻫﻐﻪ ﺷﻜﻞ ﺟﻮ_ﻩ ﻛ}ﻯ ﻭﺍﻯ‪ ،‬ﺍﻭﭘﻪ ﺑﻞ ﺭﻭﺍﻳﺖ ﻛﻰ ﺩﺍﺳﻰ ﺫﻛﺮ‬
‫ﺩﻯ ﭼﻰ ﻛﻪ ﭼﻴﺮﻯ ﺳﺘﺎ ﺩﻗﻮﻡ ﻭﻳﻨﺎﻧﻪ ﻭﺍﻯ ﭘﻪ ﺑﺎﺭﻩ ﺩﻛﻔﺮ ﻛﻰ ﻳﺎ ﺩﺟﺎﻫﻠﻴﺖ ﻛﻰ ﻧﻮﻣﺎﺑﻪ ﺩﻛﻌﺒﻰ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٤٧‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺧﺰﺍﻧﻪ ﺧﻠ‪q‬ﻮ ﺗﻪ ﭘﻪ ﺧﻴﺮﺍﺕ ﻛﻰ ﻭﺭﻛ}ﻯ ﻭﺍﻯ ﺍﻭﺩﺩﻯ ﺩﺭﻭﺍﺯﻩ ﺑﻪ ﻣﻰ ﭘﻪ ﻣ‪P‬ﻜﻪ ﻛﻰ ﺟﻮ_ﻩ ﻛ}ﻯ‬
‫ﻭﺍﻯ‪ ،‬ﺍﻭﺣﺠﺮ ﺍﺳﻮﺩ ﺑﻪ ﻣﻰ ﭘﻪ ﻛﻰ ﺍﻳ‪n‬ﻰ ﻭﻯ‪(١) .‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺑﻨﺎﺀ ﺩﺩﻯ ﺳﻮﻯ ﺩﻩ ﺩﺍﺑﻦ ﺍﻟﺰﺑﻴﺮ ﭘﻪ ﻭﺭ‪w‬ﻮﻛﻰ ﭘﻪ ﻫﻐﻪ ﺷﻜﻞ ﭼﻰ ﻭﺭﺗﻪ ﻧﺒﻰ ‪ ‬ﺍﺷﺎﺭﻩ‬
‫ﻛ}ﻯ ﻭﻩ ﻫﻐﻪ ﭼﻰ ﻭﺭﺗﻪ ﺧﺒﺮ ﻭﺭﻛ}ﻯ ﻭﻭ ﺧﺎﻟﻪ ﺩﺩﻩ ﻋﺎﺋﺸﻪ ‪ ‬ﺩﺩﻯ ﺷﻜﻞ‪ ،‬ﻛﻠﻪ ﭼﻰ ﺩﻯ‬
‫ﺷﻬﻴﺪ ﻛﻰ ﺍﻟﺤﺠﺎﺝ ﭘﻪ ﻛﺎﻝ )‪ (۳۷‬ﺑﺎﻧﺪﻯ ﻧﻮﻋﺒﺪ ﺍﻟﻤﻠך ﺗﻪ ﻳ‪ 4‬ﺩﺍﻭﻟﻴﻜﻠﻪ ﺩﺩﻯ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﭼﻰ‬
‫ﺩﺍﻛﺎﺭ ﻳ‪ 4‬ﺩ‪w‬ﺎﻥ ‪I‬ﺨﻪ ﺩﻯ ﻛ}ﻯ‪ ،‬ﻧﻮﺍﻣﺮﻳ‪ 4‬ﻭﻛﻰ ﭘﻪ ﺑﻴﺮﺗﻪ ﺭﺍﺗﻠﻮ ﭘﻪ ﻫﻐﻪ ﺷﻜﻞ ﺑﺎﻧﺪﻯ ﭼﻰ ﭘﻪ ﻛﻢ‬
‫ﺷﻜﻞ ﺑﺎﻧﺪﻯ ﺍﻭﻝ ﻭﻩ ﻧﻮﻫﻐﻪ ﺩﻳﻮאﻝ ﭼﻰ ﺩﺷﺎﻡ ﺧﻮﺍ ﺗﻪ ﻭﻭ ﻫﻐﻪ ﻳ‪ 4‬ﻣﺎﺕ ﻛﻰ ﺍﻭ ﺩﻫﻐﻪ ‪u‬ﺑﺮﻯ ﻳ‪4‬‬
‫ﻛﻌﺒﻰ ﺗﻪ ﺩﻧﻨﻪ ﻛ}ﻯ ﺍﻭﺣﺠﺮِ ﺍﺳﻮﺩ ﻳ‪ 4‬ﺩﺑﺎﻧﺪﻯ ﺭﺍ ﻭﺍﻳﺴﺘﻰ ﺍﻭﺩﺩﻯ ﺩﺭﻭﺍﺯﻩ ﻳ‪ 4‬ﺑﻴﺎﻟﻮ_ﻩ ﻛ}ﻩ ﻛﻢ‬
‫ﭼﻰ ﺷﺮﻗﻰ ﺧﻮﺍ ﺗﻪ ﻭﻩ ﺍﻭﻛﻤﻪ ﺩﺭﻭﺍﺯﻩ ﭼﻰ ﻣﻐﺮﺏ ﺧﻮﺍ ﺗﻪ ﻭﻩ ﻫﻐﻪ ﻳ‪ 4‬ﻟﻴﺮﻯ ﻛ}ﻩ ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ‬
‫ﺗﺮﻧﻦ ﻭﺭ‪w‬ﻰ ﭘﻮﺭﻯ ﺩﻩ‪ ،‬ﺑﻴﺎﭼﻰ ﻛﻠﻪ ﺩﻭﻯ ﺗﻪ ﺩﺍﺧﺒﺮﻩ ﻭﺭﺳﻴﺪﻩ ﭼﻰ ﺩﺍﺍﺑﻦ ﺍﻟﺰﺑﻴﺮ ﺩﻋﺎﺋﺸﻰ ‪‬‬
‫ﭘﻪ ﺧﺒﺮﻩ ﺑﺎﻧﺪﻯ ﻛ}ﻳﺪﻩ ﻛﻠﻪ ﭼﻰ ﻭﺭﻟﺮﻩ ﻫﻐ‪ 4‬ﺧﺒﺮ ﻭﺭﻛﻰ ﻧﻮﺩﻭﻯ ﺑﻴﺎ ﭘ‪n‬ﻴﻤﺎﻧﻪ ﺳﻮﻩ ﭘﻪ ﻫﻐﻪ ﻛﺎﺭﭼﻰ‬
‫ﻳ‪ 4‬ﻭﻛﻰ‪ ،‬ﺍﻭﺍﺴﻮﺱ ﻳ‪ 4‬ﻭﻛﻰ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﺷﻜﻞ ﻳ‪ 4‬ﭘﺮﻳ‪n‬ﻰ ﻭﺍﻯ‪ ،‬ﺑﻴﺎﭼﻰ ﻛﻠﻪ ﺩﺍﻟﻤﻬﺪﻯ ﺑﻦ‬
‫ﺍﻟﻤﻨﺼﻮﺭ ﺩﻭﺭ ﻭﻭ ﻧﻮﻣﺎﻟך ﺑﻦ ﺍﻧﺲ ﻭﺭﺗﻪ ﻣﺸﻮﺭﻩ ﻭﺭﻛ}ﻩ ﭼﻰ ﺩﺍ ﻭﺍﭘﺲ ﺟﻮ_ﻩ ﻛﻰ ﭘﻪ ﻫﻐﻪ ﺷﻜﻞ‬
‫ﺍﻭﺻﻮﺭﺕ ﭘﻪ ﻛﻢ ﺷﻜﻞ ﺍﻭﺻﻮﺭﺕ ﭼﻰ ﺍﺑﻦ ﺍﻟﺰﺑﻴﺮ ﺟﻮ_ﻩ ﻛ}ﻯ ﻭﻩ‪ .‬ﻧﻮ ﺩﻩ ﻭﻭﻳﻞ ﭼﻰ ﺯﻩ ﺑﻴﺮﻳŒﻡ ﭼﻰ‬
‫ﺩﺩﻯ ‪I‬ﺨﻪ ﺑﺎﺩﺷﺎﻫﺎﻥ ﻟﻮﺑﻪ ﺟﻮ_ﻩ ﻧﻪ ﻛ}ﻯ‪ ،‬ﻳﻌﻨﻰ ﻛﻠﻪ ﺑﻪ ﭼﻰ ﻛﻢ ﻳﻮ ﺑﺎﺩﺷﺎﻩ ﺭﺍ‪w‬ﻰ ﻧﻮﻫﻐﻪ ﻳ‪ 4‬ﭼﻰ‬
‫ﭘﻪ ﻛﻢ ﺷﻜﻞ ﻏﻮﺍ_ﻯ ﻧﻮﭘﻪ ﻫﻢ ﻫﻐﻪ ﺷﻜﻞ ﺑﻪ ﻳ‪ 4‬ﺟﻮ_ﻭﻯ‪ ،‬ﻧﻮﺧﺒﺮﻩ ﭘﺮ ﻫﻐﻪ ‪w‬ﺎﻯ ﭘﺎﺗﻪ ﺳﻮﻩ ﭼﻰ ﭘﺮ‬
‫ﻛﻢ ﺑﺎﻧﺪﻯ ﻧﻦ ﺧﺎﻧﻪ ﻛﻌﺒﻪ ﺩﻩ‪ .‬ﻳﻌﻨﻰ ﺩﻫﻐﻪ ﺩﺟﺎﻫﻠﻴﺖ ﺷﻜﻞ ﻳ‪ 4‬ﭘﺎﺗﻪ ﺳﻮ‪.‬‬
‫ﺛﻨﺎﺀ ﺩﺍﷲ ‪ ‬ﺍﻭ ﺩﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﭘﻪ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺑﺎﻧﺪﻯ‬
‫ﻚ ﻟِﻠﻨ‪‬ﺎﺱِ ِﺇﻣ‪‬ﺎﻣ‪‬ﺎ ﻗﹶﺎﻝﹶ ‪‬ﻭ ِﻣ ‪‬ﻦ‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﺇِﺫِ ﺍ‪‬ﺑ‪‬ﺘﻠﹶﻰ ﺇِ‪‬ﺑﺮ‪‬ﺍﻫِﻴﻢ‪ ‬ﺭ‪‬ﺑﻪ‪ ‬ﺑِ ﹶﻜ ِﻠﻤ‪‬ﺎﺕٍ ﻓﹶﺄﹶ‪‬ﺗ ‪‬ﻤﻬ‪‬ﻦ‪ ‬ﻗﹶﺎﻝﹶ ﺇِﻧِّﻲ ﺟ‪‬ﺎ ِﻋ ﹸﻠ ‪‬‬
‫ﻝ ﻟﹶﺎ ﻳ‪‬ﻨ‪‬ﺎﻝﹸ ﻋ‪‬ﻬ‪‬ﺪِﻱ ﺍﻟﻈﱠﺎﻟِﻤِﲔ‪) ‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﻩ \ ‪ (۱۲۴‬ﻛﻠﻪ ﭼﻰ ﺩﻩ ﭘﻮﺭﻩ ﻛ}ﻩ ﻫﻐﻪ ﭼﻰ ﺍﷲ ‪‬‬
‫ﺫﹸ ِّﺭﻳ‪‬ﺘِﻲ ﻗﹶﺎ ﹶ‬
‫ﻭﺭﺗﻪ ﺍﻣﺮﭘﻪ ﻛ}ﻯ ﻭﻭ ﺩﻫﻐﻮ ﻏ|ﻮ ﺗﻜﺎﻟﻴﻔﻮ ‪I‬ﺨﻪ‪ ،‬ﻧﻮﻭﻯ ‪r‬ﺮ‪w‬ﻮﻝ ﺩﻯ ﺍﻣﺎﻡ ﺩﺧﻠ‪q‬ﻮ ﺩﭘﺎﺭﻩ ﭼﻰ ﺩﺩﻩ‬
‫ﭘﻪ ﻻﺭﻩ ﺑﺎﻧﺪﻯ ”ﻮﻝ ﺧﻠ› ﺍﻗﺘﺪﺍﺀ ﻛﻮﻯ ﺍﻭﺩﺩﻩ ﭘﻴﺮﻭﻯ ﺑﻪ ﻛﻮﻯ‪ .‬ﺍﻭﺩﻩ ﺳﻮאﻝ ﻭﻛﻰ ﺩﺍﷲ ‪I ‬ﺨﻪ‬
‫ﭼﻰ ﺩﺍ ﺍﻣﺎﻣﺘﻴﺎ ﺩﻯ ﭘﻪ ﺳﺒﺐ ﺩﺩﻩ ﺑﺎﻧﺪﻯ ﻣﺘﺼﻞ ﺍﻭﺑﺎﻗﻰ ﺩﻯ ﻭﻯ ﺩﺩﻩ ﭘﻪ ﻧﺴﻞ ﻛﻰ‪ ،‬ﻧﻮﺩﺍ ﺳﻮאﻝ‬
‫ﻭﺭﻟﺮﻩ ﺍﷲ ‪ ‬ﻗﺒﻮﻝ ﻛﻰ ﺍﻭﺩﺍ ﺍﻣﺎﻣﺘﻴﺎﻳ‪ 4‬ﺩﺩﻩ ﭘﻪ ﻧﺴﻞ ﻛﻰ ﺑﺎﻗﻰ ﭘﺎﺗﻪ ﻛ}ﻩ‪ ،‬ﺍﻭﺧﺎﺹ ﻳ‪ 4‬ﻛ}ﻩ ﺩﺩﻩ‬
‫ﭘﻪ ﻧﺴﻞ ﭘﻮﺭﻯ ﻋﻠﻤﺎﺀ ﻫﻐﻪ ﭼﻰ ﻋﺎﻣﻠﻴﻦ ﺩﻯ‪.‬‬

‫)‪ .(١‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ :‬ﻛﺘﺎﺏ ﺍﻟﺘﻔﺴﻴﺮ‪ ،‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﻩ‪ ،‬ﺑﺎﺏ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﻟٰﻰ )ﻭﺍﺫ ﻳﺮﻊ ﺍﺑﺮﺍﻫﻴﻢ ﺍﻟﻘﻮﺍﻋﺪ ﻣﻦ ﺍﻟﺒﻴﺖ( )‪\۸‬‬
‫‪ (۴۴۸۴‬ﺍﻭﻣﺴﻠﻢ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﺤﺞ ﻛﻰ‪ ،‬ﺑﺎﺏ ﻣﻘﺾ ﺍﻟﻜﻌﺒﻪ ﻭﺑﻨﺎﺋﻬﺎ )‪ .(۸۸ \۹‬ﺍﻭﻣﺎﻟך ﭘﻪ ﻣﻮﻃﺎﻛﻰ ﻛﺘﺎﺏ ﺍﻟﺤﺞ‪ ،‬ﺑﺎﺏ‬
‫ﻣﺎﺟﺎﺀ ﻰ ﺑﻨﺎﺀ ﺍﻟﻜﻌﺒﻪ )‪ (۱۰۴ \۱‬ﺍﻭﺍﺣﻤﺪ )‪ ، (۱۷۷ ،۱۱۳ \۶‬ﺍﻭﺍﻟﻨﺴﺎﻳ‪ 4‬ﻛﺘﺎﺏ ﺍﻟﻤﻨﺎﺳך ‪ .‬ﺑﺎﺏ ﺑﻨﺎﺀ ﺍﻟﻜﻌﺒﻪ )‪\¢‬‬
‫‪ (۲۹۰۰‬ﺍﻭﺍﻟﺘﺮﻣﺬﻯ ﻛﺘﺎﺏ ﺍﻟﺤﺞ‪ ،‬ﺑﺎﺏ ﻣﺎﺟﺎﺀ ﻰ ﻛﺴﺮ ﺍﻟﻜﻌﺒﻪ )‪.(۸۷¢ \۳‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٤٨‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻕ ‪‬ﻭﻳ‪‬ﻌ‪‬ﻘﹸﻮﺏ‪ ‬ﻭ‪‬ﺟ‪ ‬ﻌﻠﹾﻨ‪‬ﺎ ﻓِﻲ ﺫﹸﺭِّ‪‬ﻳﺘِﻪِ ﺍﻟ‪‬ﻨﺒ‪ ‬ﻮﺓﹶ ﻭ‪‬ﺍﹾﻟﻜِﺘ‪‬ﺎﺏ‪‬‬
‫ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭﻭ‪ ‬ﻫﺒ‪‬ﻨ‪‬ﺎ ﻟﹶﻪ‪ِ ‬ﺇ ‪‬ﺳﺤ‪‬ﺎ ‪‬‬
‫‪‬ﻭ َﺁ‪‬ﺗ ‪‬ﻴﻨ‪‬ﺎﻩ‪ ‬ﹶﺃﺟ‪‬ﺮ‪‬ﻩ‪ ‬ﻓِﻲ ﺍﻟﺪ‪‬ﻧ‪‬ﻴ‪‬ﺎ ﻭ‪‬ﺇِﻧ‪‬ﻪ‪ ‬ﻓِﻲ ﺍﹾﻟ َﺂﺧِ ‪‬ﺮﺓِ ﻟﹶﻤِﻦ‪ ‬ﺍﻟﺼ‪‬ﺎﻟِﺤِﲔ‪) ‬ﺳﻮﺭﺓ ﺍﻟﻌﻨﻜﺒﻮﺕ \ ‪ (۲۷‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪‬‬
‫ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﻭ‪‬ﻫ‪ ‬ﺒﻨ‪‬ﺎ ﹶﻟﻪ‪ِ ‬ﺇ ‪‬ﺳﺤ‪‬ﺎﻕ‪ ‬ﻭ‪‬ﻳ ‪‬ﻌﻘﹸﻮﺏ‪ ‬ﹸﻛﻠ‪‬ﺎ ﻫ‪‬ﺪ‪‬ﻳﻨ‪‬ﺎ ﻭ‪‬ﻧ‪‬ﻮﺣ‪‬ﺎ ﻫ‪‬ﺪ‪‬ﻳ‪‬ﻨ‪‬ﺎ ِﻣﻦ‪ ‬ﻗﹶ ‪‬ﺒﻞﹸ ﻭ‪‬ﻣِ ‪‬ﻦ ﺫﹸﺭِّﻳ‪‬ﺘِﻪِ ﺩ‪‬ﺍﻭ‪‬ﻭﺩ‪ ‬ﻭﺳ‪‬ﻠﹶﻴ‪‬ﻤ‪‬ﺎﻥﹶ‬
‫ﺴﻨِﲔ‪ (٨٤) ‬ﻭﺯ‪‬ﻛﹶ ِﺮﻳ‪‬ﺎ ﻭ‪‬ﻳ‪‬ﺤ‪‬ﻴ‪‬ﻰ ﻭ‪‬ﻋِﻴﺴ‪‬ﻰ ‪‬ﻭﺇِﹾﻟﻴ‪‬ﺎﺱ‪ ‬ﹸﻛﻞﱞ‬
‫ﺤِ‬
‫ﺠﺰِﻱ ﺍﹾﻟﻤ‪ ‬‬
‫ﻭ‪‬ﹶﺃﻳ‪‬ﻮﺏ‪ ‬ﻭ‪‬ﻳ‪‬ﻮ ‪‬ﺳﻒ‪ ‬ﻭ‪‬ﻣ‪‬ﻮﺳ‪‬ﻰ ﻭ‪‬ﻫ‪‬ﺎﺭ‪‬ﻭ ﹶﻥ ﻭ‪‬ﻛﹶ ﹶﺬِﻟﻚ‪ ‬ﻧ‪ ‬‬
‫ﻀ ﹾﻠﻨ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟﻌ‪‬ﺎﻟﹶﻤِﲔ‪ (٨٦) ‬ﻭ‪‬ﻣِ ‪‬ﻦ ﺁَﺑ‪‬ﺎﺋِﻬِ ‪‬ﻢ‬
‫ِﻣ ‪‬ﻦ ﺍﻟﺼ‪‬ﺎﻟِﺤِﲔ‪ (٨٥) ‬ﻭ‪ِ‬ﺇ ‪‬ﺳﻤ‪‬ﺎﻋِﻴ ﹶﻞ ﻭ‪‬ﺍﻟﹾﻴ‪‬ﺴ‪‬ﻊ‪ ‬ﻭ‪‬ﻳ‪‬ﻮﻧ‪‬ﺲ‪ ‬ﻭ‪‬ﻟﹸﻮﻃﹰﺎ ﻭ‪ ‬ﹸﻛﻠ‪‬ﺎ ﻓﹶ ‪‬‬
‫ﺴﺘ‪‬ﻘِﻴﻢٍ )ﺳﻮﺭﺓ ﺍﻻﻧﻌﺎﻡ ‪ (۸۷ \۸۴‬ﻧﻮﭘﺲ ﺿﻤﻴﺮ‬
‫ﻭ‪‬ﺫﹸﺭِّﻳ‪‬ﺎﺗِﻬِﻢ‪ ‬ﻭ‪‬ﺇِ ‪‬ﺧﻮ‪‬ﺍﻧِﻬِ ‪‬ﻢ ﻭ‪‬ﺍ ‪‬ﺟﺘ‪‬ﺒ‪‬ﻴ‪‬ﻨ‪‬ﺎﻫ‪ ‬ﻢ ﻭ‪‬ﻫ‪‬ﺪ‪‬ﻳﻨ‪‬ﺎﻫ‪ ‬ﻢ ﺇِﻟﹶﻰ ﺻِﺮ‪‬ﺍﻁٍ ﻣ‪ ‬‬
‫ﻦ ﹸﺫﺭِّ ‪‬ﻳﺘِﻪِ( ﺩﺍﺭﺍﺟﻊ ﺩﻯ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺗﻪ ﺑﻨﺎﺀ ﭘﺮﻗﻮﻝ ﻣﺸﻬﻮﺭ‪ ،‬ﺍﻭﻟﻮﻁ‬
‫ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺩﺍﷲ ‪ ‬ﻛﻰ )ﻭ‪ِ ‬ﻣ ‪‬‬
‫ﺗﻪ ﻛﻪ ‪I‬ﻪ ﻫﻢ ﺩﻯ ﺩﺩﻩ ﺩﻧﺴﻞ ‪I‬ﺨﻪ ﻧﻪ ﺩﻯ ﺍﻭﻏﺎﻟﺒ‪‬ﺎ ﺩﺍﺧﻞ ﺳﻮﻯ ﺩﻯ ﺍﻭﭼﺎ ﺩﺍ ﺍﺣﺘﻤﺎﻝ ﺫﻛﺮﻛ}ﻯ ﺩﻯ‬
‫ﭼﻰ ﺩﺍﺿﻤﻴﺮ ﺭﺍﺟﻊ ﺩﻯ ﻧﻮﺡ ‪ ‬ﺗﻪ ﻟﻜﻪ ‪I‬ﻨ‪q‬ﻪ ﭼﻰ ﺩﺍﻣﻮ‪ ¤‬ﺑﻴﺎﻥ ﻛ}ﻯ ﺩﻩ ﺩﻫﻐﻪ ﭘﻪ ﻗﺼﻪ ﻛﻰ‪.‬‬
‫ﻭﺍﷲ ﺍﻋﻠﻢ‪ .‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭﻟﹶﻘﹶ ‪‬ﺪ ﺃﹶ ‪‬ﺭ ‪‬ﺳﻠﹾﻨ‪‬ﺎ ﻧ‪‬ﻮﺣ‪‬ﺎ ‪‬ﻭﺇِﺑ‪‬ﺮ‪‬ﺍﻫِﻴﻢ‪ ‬ﻭ‪‬ﺟ‪ ‬ﻌ ﹾﻠﻨ‪‬ﺎ ﻓِﻲ ﺫﹸ ّﺭِﻳ‪ِ‬ﺘ ِﻬﻤ‪‬ﺎ ﺍﻟﻨ‪‬ﺒ‪ ‬ﻮﺓﹶ‬
‫ﻜﺘ‪‬ﺎﺏ‪) ‬ﺳﻮﺭﺓ ﺍﻟﺤﺪﻳﺪ\‪ (۲۶‬ﻧﻮﻫﺮﻳﻮ ﻛﺘﺎﺏ ﻭﺭﻭﺳﺘﻪ ﺩﻧﻮﺡ ‪I ‬ﺨﻪ ﺩﺩﻩ ﭘﻪ ﻧﺴﻞ ﻛﻰ ﭘﻴﻐﻤﺒﺮ‬
‫ﻭ‪‬ﺍﹾﻟ ِ‬
‫ﺗﻪ ﻧﺎﺯﻝ ﺳﻮﻯ ﺩﻯ ﻧﻮﺩﺍ ﺩﺩﻩ ﻳﻮﺧﺼﻮﺻﻴﺖ ﺩﻯ ﭼﻰ ﺩﺩﻩ ‪I‬ﺨﻪ ﺟﻼﻛﻴﺪﻯ ﻧﻪ ﺳﻰ‪ .‬ﺍﻭﺩﺍﺩﺩﻯ ﻭﺟﻰ‬
‫‪I‬ﺨﻪ ﭼﻰ ﺩﺩﻩ ﺩﻭﻩ ‪w‬ﺎﻣﻦ ﺳﻮﻯ ﻭﻩ ﺩﺧﭙﻞ ﻣﻼ ‪I‬ﺨﻪ ﺍﻭﺩﻭﺍ_ﻩ ﻫﻠﻜﺎﻥ ﻭﻩ‪ :‬ﺍﺳﻤﺎﻋﻴﻞ ﺩﻫﺎﺟﺮﻯ‬
‫‪I‬ﺨﻪ‪ ،‬ﺍﻭﺍﺳﺤﺎﻕ ﺩﺳﺎﺭﻩ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﺩﺩﻯ ‪I‬ﺨﻪ ﺑﻴﺎﻳﻌﻘﻮﺏ ‪ ‬ﭘﻴﺪﺍﺳﻮﻯ ﺩﻯ ﭼﻰ ﻫﻐﻪ ﺍﺳﺮﺍﺋﻴﻞ‬
‫ﻭﻭ ﭼﻰ ﻫﻐﻪ ﺗﻪ ﺩﻫﻐﻪ ﺩ”ﻮﻝ ﻗﻮﻡ ﻧﺴﺒﺖ ﻛﻴŒﻯ‪ ،‬ﻧﻮﭘﻪ ﺩﻩ ﻛﻰ ﻧﺒﻮﺕ ﻭﻭ ﺍﻭ‪u‬ﻳﺮ ﺳﻮ ﺩﺍﺳﻰ ﺣﺪ ﺗﻪ‬
‫ﻭﺭﺳﻴﺪﻯ ﭼﻰ ﺗﻌﺪﺍﺩﻳ‪ 4‬ﺩﺷﻤﺎﺭ ‪I‬ﺨﻪ ﺯﻳﺎﺕ ﺩﻯ ﺻﺮﻑ ﻫﻐﻪ ﺫﺍﺕ ﺗﻪ ﻳ‪ 4‬ﭘﺘﻪ ﺳﺘﻪ ﻛﻢ ﭼﻰ‬
‫ﺭﺍﻟﻴŒﻟﻰ ﺩﻯ ﺍﻭﺭﺳﺎﻟﺖ ﻳ‪ 4‬ﻭﺭﻛ}ﻯ ﺩﻯ ﺗﺮﺩﻯ ﭼﻰ ﺧﺘﻢ ﺳﻮﻯ ﺩﻯ ﭘﻪ ﻋﻴﺴٰﻰ ﺍﺑﻦ ﻣﺮﻳﻢ ﺑﺎﻧﺪﻯ‬
‫ﺩﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ‪I‬ﺨﻪ‪ .‬ﺍﻭﻫﺮ‪I‬ﻪ ﭼﻰ ﺍﺳﻤﺎﻋﻴﻞ ‪ ‬ﺩﻯ ﻧﻮ ﺩﺍﻭﻭ ﺩﻋﺮﺑﻮ ‪I‬ﺨﻪ ﭘﻪ ﺍﺧﺘﻼﻑ ﺩﻗﺒﻴﻠﻮ‬
‫ﺳﺮﻩ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺑﻪ ﺩﺍﻭﺭﻭﺳﺘﻪ ﺫﻛﺮﻛﻮﻭ ﺍﻧﺸﺎﺀ ﺍﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﺍﻭﻧﺴﺘﻪ ﭘﻪ ﻧﺴﻞ ﺩﺩﻩ ﻛﻰ ﻧﺒﻰ‬
‫ﺍﻭﺭﺳﻮﻝ ﻣﺎﺳﻮﺍ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﺑﺎﻧﺪﻯ ﻧﺒﻮﺕ ﺧﺘﻢ ﺳﻮﻯ ﺩﻯ ﺍﻭﺨﺮ ﺩﺑﻨﻮ ﺁﺩﻡ ﺩﻯ ﭼﻰ‬
‫ﻣﺤﻤﺪ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺑﻦ ﻋﺒﺪﺍﷲ ﺑﻦ ﻋﺒﺪﺍﻟﻤﻄﻠﺐ ﺑﻦ ﻫﺎﺷﻢ ﺍﻟﻘﺮﺷﻰ‪ ،‬ﺍﻟﻤﻜﻰ ﺍﻭﺑﻴﺎ ﺍﻟﻤﺪﻧﻰ ﺩﻯ‬
‫ﺩﺍﷲ ‪ ‬ﺩﺭﻭﺩ ﺍﻭﺭﺣﻤﺖ ﺩﻯ ﻭﻯ ﭘﻪ ﺩﻩ ﺑﺎﻧﺪﻯ‪ ،‬ﻧﻮﺩﺩﻩ ﭘﻪ ﺷﺠﺮﻩ ﻛﻰ ﻣﺎﺳﻮﺍ ﺩﺩﻩ ‪I‬ﺨﻪ ﺑﻞ ﭘﻴﻐﻤﺒﺮ‬
‫ﻧﺴﺘﻪ ‪ .‬ﺍﻭﺩﺍ ﺩﺍﺳﻰ ﺳﺮﺩﺍﺭﺩﻯ ﭼﻰ ﻣﺨﻜﻨﻴﻮ ﺍﻭﺁﺧﺮﻧﻴﻮ ﺩﺩﻩ ﻏﺒﻄﻪ ﻛ}ﻯ ﺩﻩ‪ .‬ﺍﻭ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﭘﻪ‬
‫ﺻﺤﻴﺢ ﻣﺴﻠﻢ ﻛﻰ ﺛﺎﺑﺖ ﺩﻯ ﭼﻰ ﻧﺒﻰ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﭼﻰ ﺯﻩ ﺑﻪ ﻭﺩﺭﻳŒﻡ ﭘﻪ ﺩﺍﺳﻰ ‪w‬ﺎﻯ ﺑﺎﻧﺪﻯ‬
‫ﭼﻰ ﺩﻫﻐﻪ ‪w‬ﺎﻯ ﺭﻏﺒﺖ ﺑﻪ ﻫﺮﻳﻮ ﻛﻮﻯ ﺗﺮﺩﻯ ﭼﻰ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﻫﻢ‪ ،‬ﻧﻮﺩﺍﺧﺒﺮﻩ ﺩﻧﺒﻰ ‪ ‬ﺩﻻﻟﺖ‬
‫ﻛﻮﻯ ﭘﺮﺩﻯ ﺑﺎﻧﺪﻯ ﭼﻰ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺍﻀﻞ ﺍﻟﻤﺨﻠﻮﻗﺎﺕ ﺩﻯ ﻭﺭﻭﺳﺘﻪ ﺩﻧﺒﻰ ‪I ‬ﺨﻪ ﭘﻪ ﻧﺰﺩ‬
‫ﺩﻣﺨﻠﻮﻗﺎﺗﻮ‪ ،‬ﭘﻪ ﺩﻯ ﺩﻧﻴﺎﻛﻰ ﻫﻢ ﺍﻭﭘﻪ ﺁﺧﺮﺕ ﻛﻰ ﻫﻢ‪.‬‬
‫ﺍﻭ ﺩﺍﺭﻧ‪q‬ﻪ ﺭﻭﺍﻳﺖ ﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﺑﺨﺎﺭﻯ ﭼﻰ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺜﻤﺎﻥ ﺑﻦ ﺍﺑﻰ ﺷﻴﺒﻪ ‪I‬ﺨﻪ ﺩﻯ ﺩﺟﺮﻳﺮ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٤٩‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﻣﻨﺼﻮﺭ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﻣﻨﻬאﻝ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺳﻌﻴﺪ ﺑﻦ ﺟﺒﻴﺮ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ‬
‫‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﻭﻭ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﭼﻰ ﺗﻌﻮﺫ ﻳ‪ 4‬ﻛﻮﻯ ﭘﻪ ﺣﺴﻦ ﺍﻭﺣﺴﻴﻦ ﺑﺎﻧﺪﻯ ﺍﻭﺩﺍﻳ‪4‬‬
‫ﺮﻣﺎﻳﻞ ﭼﻰ ﺳﺘﺎﺳﻰ ﭘﻪ ﭘﻼﺭ ﺑﺎﻧﺪﻯ ﺍﺳﻤﺎﻋﻴﻞ ﺍﻭﺍﺳﺤﺎﻕ ﺗﻌﻮﺫ ﻛ}ﻯ ﺩﻯ‪ :‬ﺍﻋﻮﺫ ﺑﻜﻠﻤﺎﺕ ﺍﷲ‬
‫ﺍﻟﺘﺎﻣﻪ‪ ،‬ﻣﻦ ﻛﻞ ﺷﻴﻄﺎﻥ ﻭﻫﺎﻣﺔ‪ ،‬ﻭﻣﻦ ﻛﻞ ﻋﻴﻦ ﻻﻣﺔ )‪(١‬‬
‫ﺍﻭﺭﻭﺍﻳﺖ ﻛ}ﻯ ﺩﻯ ﺍﻫﻞ ﺍﻟﺴﻨﻦ ﺩﺣﺪﻳﺚ ﺩﻣﻨﺼﻮﺭ ‪I‬ﺨﻪ ﻫﻢ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺳﺮﻩ‪.‬‬
‫‪‬ﻭِﺇ ﹾﺫ ﻗﹶﺎﻝﹶ ِﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴﻢ‪ ‬ﺭﺏِّ ﺃﹶﺭِﻧِﻲ ﻛﹶ ‪‬ﻴﻒ‪ ‬ﺗﺤ‪‬ﻴِﻲ ﺍﻟﹾﻤ‪ ‬ﻮﺗ‪‬ﻰ ﻗﹶﺎ ﹶﻝ ﺃﹶﻭ‪‬ﻟﹶﻢ‪ ‬ﺗ‪ ‬ﺆ ِﻣ ‪‬ﻦ ﻗﹶﺎ ﹶﻝ ‪‬ﺑﻠﹶﻰ ‪‬ﻭﹶﻟﻜِﻦ‪ِ ‬ﻟﻴ‪‬ﻄﹾﻤ‪ِ‬ﺌﻦ‪ ‬ﹶﻗﻠﹾﺒِﻲ ﻗﹶﺎﻝﹶ ﻓﹶﺨ‪‬ﺬﹾ‬
‫ﻚ ﺳ‪ ‬ﻌﻴ‪‬ﺎ ﻭ‪‬ﺍﻋ‪‬ﻠﹶ ‪‬ﻢ ﺃﹶ ﱠﻥ ﺍﷲ‬
‫ﺼ ‪‬ﺮﻫ‪ ‬ﻦ ﺇِﻟﹶ ‪‬ﻴﻚ‪ ‬ﺛﹸ ‪‬ﻢ ﺍ ‪‬ﺟ ‪‬ﻌﻞﹾ ‪‬ﻋﻠﹶﻰ ﻛﹸﻞِّ ‪‬ﺟﺒ‪ٍ ‬ﻞ ِﻣ ‪‬ﻨﻬ‪‬ﻦ‪ ‬ﺟ ‪‬ﺰﺀًﺍ ﺛﹸﻢ‪ ‬ﺍ ‪‬ﺩ ‪‬ﻋﻬ‪ ‬ﻦ ﻳ‪‬ﺄﹾﺗِﻴ‪‬ﻨ ‪‬‬
‫ﺃﹶ ‪‬ﺭ‪‬ﺑﻌ‪‬ﺔﹰ ﻣِ ‪‬ﻦ ﺍﻟ ﱠﻄ ‪‬ﻴﺮِ ﹶﻓ ‪‬‬
‫ﺣﻜِﻴﻢ‪ ‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﻩ\ ‪ (۲۶۰‬ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﻣﻔﺴﻴﺮﻳﻨﻮ ﺩﺩﻯ ﺳﻮאﻝ ﺩﭘﺎﺭﻩ ‪u‬ﻳﺮ ﺍﺳﺒﺎﺏ ﻣﻮ‪ ¤‬ﻳ‪4‬‬
‫‪‬ﻋﺰِﻳﺰ‪ ‬‬
‫ﺩﻟﺘﻪ ﻣﺨﺘﺼﺮ ﺫﻛﺮﻛﻮﻭ ﺍﻭﭘﻪ ﺗﻔﺴﻴﺮ ﻛﻰ ﻣﻮﭘﻪ ﭘﻮﺭﻩ ﻃﺮﻳﻘﻰ ﺳﺮﻩ ﻭﺿﺎﺣﺖ ﻛ}ﻯ ﺩﻯ ﺣﺎﺻﻠﻪ ﺧﺒﺮﻩ‬
‫ﺩﺍﺩﻩ ﭼﻰ ﺍﷲ ‪ ‬ﺩﺩﻯ ﺩﺳﻮאﻝ ﺍﺟﺎﺑﺖ ﻭﻛﻰ‪ ،‬ﺍﻭﺩﻩ ﺗﻪ ﻳ‪ 4‬ﺍﻣﺮﻭﻛﻰ ﭼﻰ ‪I‬ﻠﻮﺭ ﻣﺮﻏﻰ ﺭﺍﻭﻧﻴﺴﻪ ﺍﻭ‬
‫‪I‬ﻴﺮﻯ ﻛ}ﻩ ﻫﻐﻪ ﺍﻭ”ﻮ”ﻰ ﻳ‪ 4‬ﻛ}ﻩ ﺍﻭ ﺩﺩﻭﻯ ”ﻮﻝ ﺍﻧﺪﺍﻣﻮﻧﻪ ﺩﻳﻮﺑﻞ ﺳﺮﻩ ‪ r‬ﻭ‪u‬ﻛ}ﻩ ﺍﻭﺑﻴﺎ ﺩﺩﻯ ﻫﺮﻩ‬
‫”ﻮ”ﻪ ﭘﺮ ﺟﻼﺟﻼ ﻏﺮﺑﺎﻧﺪﻯ ﻛ‪n‬ﻴ‪Œn‬ﺩﻩ‪ ،‬ﺍﻭﺑﻴﺎﻭﺭﺗﻪ ﺗﻪ ﺩﺍﷲ ‪ ‬ﭘﻪ ﺍﻣﺮﺳﺮﻩ ﺍﻭﺍﺯ ﻭﻛ}ﻩ ﻧﻮﺩﺍﺑﻪ ﺗﺎﺗﻪ‬
‫ﺭﺍﺳﻰ‪ ،‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﻩ ﺩﺍﻛﺎﺭﻭﻛﻰ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻭﺭﺗﻪ ﺍﻭﺍﺯ ﻭﻛﻰ ﻭﺭﺗﻪ ﺭﺍﻟﻪ ﺍﻭﻫﺮﻩ ”ﻮ”ﻪ ﺧﭙﻞ ﺧﭙﻞ‬
‫‪w‬ﺎﻯ ﺗﻪ ﻭﺭﻟﻪ ﺍﻭﭘﻪ ﺧﭙﻞ ‪w‬ﺎﻯ ﻛﻰ ﺭﺍﻟﻪ ﺍﻭﻣﺮﻏﻰ ﻭﺭ‪I‬ﺨﻪ ﺟﻮ_ﻩ ﺳﻮﻩ‪ ،‬ﺍﻭﺩﻩ ﻛﺘﻞ ﺩﺍﷲ ‪ ‬ﻫﻐﻪ‬
‫ﻗﺪﺭﺕ ﺗﻪ ﭼﻰ ﻳﻮﺷﻰ ﺗﻪ ﻭﻭﺍﻳﻰ ﭼﻰ ﺳﻪ ﻧﻮﺑﻴﺎ ﺳﻮﻯ ﻭﻯ‪ ،‬ﻧﻮﺩﺍﻣﺮﻏﻰ ﺩﻩ ﺗﻪ ﭘﻪ ﺍﻟﻮﺗﻠﻮ ﺳﺮﻩ ﺭﺍﻟﻰ‬
‫ﭼﻰ ﺩﻩ ﺗﻪ ‪o‬ﻪ ‪o‬ﻜﺎﺭﻩ ﺳﻰ ﺩﺍﺧﺒﺮﻩ‪ .‬ﺍﻭﺑﻌﻀﻮ ﺩﺍﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻩ ﺗﻪ ﺍﻣﺮﺳﻮﻯ ﻭﻭ ﭼﻰ ﺩﻫﺮﻳﻮ ﺳﺮ‬
‫ﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﭘﻪ ﻻﺱ ﻛﻰ ﻭﻧﻴﺴﻪ ﻧﻮﻫﺮﻩ ﻣﺮﻏﻰ ﺑﻪ ﺩﻩ ﺗﻪ ﺭﺍﺗﻠﻪ ﺍﻭﺧﭙﻞ ﺳﺮﺑﻪ ﻭﺭﺳﺮﻩ ﻳﻮ‪w‬ﺎﻯ ﻛﻴﺪﻯ‬
‫ﺍﻭﺑﻴﺎﺑﻪ ﺍﻟﻮﺗﻪ‪ .‬ﺍﻭﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺩﺍﷲ ‪ ‬ﭘﻪ ﻗﺪﺭﺕ ﺑﺎﻧﺪﻯ ﻳﻘﻴﻦ ﻭﻭ ﭼﻰ ﻫﻐﻪ ﻣ}ﻩ ﻛﻮﻝ ﺍﻭﮊﻭﻧﺪﻯ‬
‫ﻛﻮﻝ ﻛﻮﻯ ﺧﻮﺩﺍ ﺩﻩ ﺧﻮ‪o‬ﻮﻟﻪ ﭼﻰ ﺩﺍﭘﻪ ﺧﭙﻞ ﺳﺘﺮ‪r‬ﻮ ﺳﺮﻩ ﻭ‪r‬ﻮﺭﻯ ﺍﻭﺩﻋﻠﻢ ﻳﻘﻴﻦ ‪I‬ﺨﻪ ﻋﻴﻦ‬
‫ﺍﻟﻴﻘﻴﻦ ﺗﻪ ﺧﺒﺮﻩ ﻭﺭﺳﻴŒﻯ‪ .‬ﻧﻮﺍﷲ ‪ ‬ﺩﺩﻩ ﺩﺍﺳﻮאﻝ ﻗﺒﻮﻝ ﻛﻰ ﺍﻭﺩﻩ ﺗﻪ ﻳ‪ 4‬ﻫﻐﻪ ﻛﺎﺭ ﻭﺭﻭ‪o‬ﻮﻭﻯ‪.‬‬
‫ﺖ ﺍﻟﺘ‪ ‬ﻮﺭ‪‬ﺍﺓﹸ ﻭ‪‬ﺍﻟﹾِﺈﻧ‪‬ﺠِﻴﻞﹸ‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻳ‪‬ﺎ ﹶﺃﻫ‪ ‬ﹶﻞ ﺍﻟﹾﻜِﺘ‪‬ﺎﺏِ ﻟِﻢ‪ ‬ﺗﺤ‪‬ﺎﺟ‪‬ﻮﻥﹶ ﻓِﻲ ﺇِ‪‬ﺑﺮ‪‬ﺍﻫِﻴﻢ‪ ‬ﻭ‪‬ﻣ‪‬ﺎ ﹸﺃ‪‬ﻧ ِﺰﹶﻟ ِ‬
‫ﺲ ﹶﻟﻜﹸﻢ‪ِ ‬ﺑﻪِ‬
‫ﺠﺘ‪ ‬ﻢ ﻓِﻴﻤ‪‬ﺎ ﹶﻟﻜﹸ ‪‬ﻢ ﺑِ ِﻪ ﻋِﻠﹾ ‪‬ﻢ ﻓﹶﻠِﻢ‪ ‬ﺗ‪‬ﺤ‪‬ﺎﺟ‪‬ﻮ ﹶﻥ ﻓِﻴﻤ‪‬ﺎ ﹶﻟ ‪‬ﻴ ‪‬‬
‫ﺇِﻟﱠﺎ ﻣِﻦ‪ ‬ﺑ‪ ‬ﻌﺪِﻩِ ﹶﺃ ﹶﻓﻠﹶﺎ ﺗ‪ ‬ﻌﻘِﻠﹸﻮﻥﹶ )‪ (٦٥‬ﻫ‪‬ﺎ ﺃﹶ‪‬ﻧﺘ‪‬ﻢ‪ ‬ﻫ‪‬ﺆ‪‬ﻟﹶﺎ ِﺀ ﺣ‪‬ﺎﺟ‪ ‬‬
‫ﻋِﻠﹾ ‪‬ﻢ ﻭ‪‬ﺍﷲ ﻳ‪‬ﻌ‪‬ﻠﹶ ‪‬ﻢ ﻭ‪‬ﺃﹶﻧ‪‬ﺘ‪ ‬ﻢ ﻟﹶﺎ ﺗ‪‬ﻌ‪‬ﻠﹶﻤ‪‬ﻮﻥﹶ )‪ (٦٦‬ﻣ‪‬ﺎ ﻛﹶﺎﻥﹶ ﺇِ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ‪‬ﻳﻬ‪‬ﻮﺩِﻳ‪‬ﺎ ﻭ‪‬ﻟﹶﺎ ﻧ‪‬ﺼ‪‬ﺮ‪‬ﺍﻧِﻴ‪‬ﺎ ﻭ‪‬ﹶﻟﻜِﻦ‪ ‬ﻛﹶﺎﻥﹶ ﺣ‪‬ﻨِﻴﻔﹰﺎ ﻣ‪‬ﺴ‪‬ﻠِﻤ‪‬ﺎ ﻭ‪‬ﻣ‪‬ﺎ‬
‫ﺸﺮِﻛِﲔ‪ (٦٧) ‬ﺇِﻥﱠ ﺃﹶﻭ‪‬ﻟﹶﻰ ﺍﻟﻨ‪‬ﺎﺱِ ﺑِﺈِ‪‬ﺑﺮ‪‬ﺍﻫِﻴﻢ‪ ‬ﻟﹶﻠﱠﺬِﻳﻦ‪ ‬ﺍ‪‬ﺗﺒ‪‬ﻌ‪‬ﻮ ‪‬ﻩ ﻭ‪‬ﻫ‪‬ﺬﹶﺍ ﺍﻟﻨ‪ِ‬ﺒﻲ‪ ‬ﻭ‪‬ﺍﻟﱠﺬِﻳ ‪‬ﻦ ﺁَﻣ‪‬ﻨ‪‬ﻮﺍ ﻭ‪‬ﺍﷲ ﻭ‪‬ﻟِﻲ‪‬‬
‫ﻛﹶﺎﻥﹶ ﻣِﻦ‪ ‬ﺍﻟﹾ ‪‬ﻤ ‪‬‬
‫ﺍﻟﹾﻤ‪‬ﺆ‪‬ﻣِﻨِﲔ‪) ‬ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ ‪ (۶۸ \۶¢‬ﺍﷲ ‪ ‬ﺩﻳﻬﻮﺩﻭ ﺍﻭﺩﻧﺼﺎﺭٰﻯ ﻫﻐﻪ ﺧﺒﺮﻩ ﺭﺩﻭﻯ ﭼﻰ ﺩﻭﻯ‬

‫)‪ .(١‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ :‬ﻛﺘﺎﺏ ﺍﺣﺎﺩﻳﺚ ﺍﻻﻧﺒﻴﺎﺀ‪ ،‬ﺑﺎﺏ ‪ ، (۳۳۷۱ \۶) .۱‬ﺍﻭﺗﺮﻣﺬﻯ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﻄﺐ ﻛﻰ‪ ،‬ﺑﺎﺏ‪\۴) ۱۸ .‬‬
‫‪ (۲۰۶‬ﺍﻭﺍﺑﻮﺩﺍﻭﺩ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﺴﻨﻪ ﻛﻰ‪ ،‬ﺑﺎﺏ ﺍﻟﻘﺮﺁﻥ )‪ (۴۷۳۷ \۴‬ﺍﻭﺍﺑﻦ ﻣﺎﺟﻪ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﻄﺐ ﻛﻰ‪ ،‬ﺑﺎﺏ ﻣﺎﻋﻮﺫ ﺍﻟﻨﺒﻰ ‪‬‬
‫ﻭﻣﺎ ﻋﻮﺫﺑﻪ )‪. (۳¢۲¢ \۲‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٥٠‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻭﺍﻳﻰ ﭼﻰ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺩﺩﻭﻯ ﭘﻪ ﺩﻳﻦ ﺑﺎﻧﺪﻯ ﺩﻯ ﻧﻮﺍﷲ ‪ ‬ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﺑﺮﻯ ﻛﻰ ﺍﻭ ﺩﺩﻭﻯ‬
‫ﻦ ‪‬ﺑ ‪‬ﻌﺪِﻩِ )ﺳﻮﺭﺓ‬
‫ﺟﻬﺎﻟﺖ ﺍﻭﻛﻢ ﻋﻘﻠﻰ ﻳ‪ 4‬ﺑﻴﺎﻥ ﻛ}ﻩ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﻛﻰ‪ :‬ﻭ‪‬ﻣ‪‬ﺎ ﹸﺃ‪‬ﻧﺰِﹶﻟﺖِ ﺍﻟﺘ‪ ‬ﻮﺭ‪‬ﺍﺓﹸ ﻭ‪‬ﺍﻟﹾِﺈ‪‬ﻧﺠِﻴﻞﹸ ﺇِﻟﱠﺎ ﻣِ ‪‬‬
‫ﺁﻝ ﻋﻤﺮﺍﻥ \ ‪ (۶¢‬ﻳﻌﻨﻰ ‪I‬ﻨ‪q‬ﻪ ﺑﻪ ﺳﺘﺎﺳﻰ ﭘﻪ ﺩﻳﻦ ﺑﺎﻧﺪﻯ ﻭﻯ ﺍﻭﺣﺎﻝ ﺩﺍﺩﻯ ﭼﻰ ﺗﺎﺳﻰ ﺗﻪ ﺩﻫﻐﻪ‬
‫ﻮ ﹶﻥ(‬
‫ﺩﺩﻳﻦ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﺩﻳﻦ ﺩﺭﻛﻮﻝ ﺳﻮﻯ ﺩﻯ؟ ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﻳ‪ 4‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ )ﺍﹶﹶﻼﹶ ﺗ‪ ‬ﻌﻘِﻠ ُـ ‪‬‬
‫ﺼﺮ‪‬ﺍﻧِﻴ‪‬ﺎ ﻭ‪‬ﹶﻟ ِﻜ ‪‬ﻦ ﻛﹶﺎﻥﹶ‬
‫)ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ \ ‪ (۶¢‬ﺗﺮﺩﻯ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﻳ‪ 4‬ﺩﻯ‪ :‬ﻣ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ﺇِﺑ‪‬ﺮ‪‬ﺍﻫِﻴﻢ‪ ‬ﻳ‪‬ﻬ‪‬ﻮﺩِﻳ‪‬ﺎ ‪‬ﻭﻟﹶﺎ ﻧ‪ ‬‬
‫ﺸﺮِﻛِﲔ‪) ‬ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ \ ‪ (۶۷‬ﻧﻮﺩﺍﻳ‪ 4‬ﻭﺭﺗﻪ ﺑﻴﺎﻥ ﻛ}ﻩ ﭼﻰ ﻫﻐﻪ ﺩﺍﷲ‬
‫ﺣ‪‬ﻨِﻴﻔﹰﺎ ﻣ‪‬ﺴ‪‬ﻠِﻤ‪‬ﺎ ﻭ‪‬ﻣ‪‬ﺎ ﻛﹶﺎﻥﹶ ﻣِﻦ‪ ‬ﺍﹾﻟﻤ‪ ‬‬
‫‪ ‬ﭘﻪ ﻣﺨﻠﺺ ﺩﺩﻳﻦ ﺑﺎﻧﺪﻯ ﻭﻭ‪ ،‬ﺍﻭﺩﺍ ﻗﺼﺪ ﻛﻮﻝ ﺩﻯ ﺩﺍﺧﻼﺹ ﻃﺮﻑ ﺗﻪ ﺍﻭﭘﻪ ﻗﺼﺪ‪‬ﺍ ﺍ_ﻭﻝ ﺩﺣﻖ‬
‫ﺩﻯ ﺑﺎﻃﻞ ﺗﻪ ﻧﻮﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺩﺩﻯ ﻛﺎﺭ ﻣﺨﺎﻟﻒ ﻭﻭ ﺍﻭﺩﺍﻛﺎﺭ ﺩﻳﻬﻮﺩﻭ ﺍﻭﺩﻧﺼﺎﺭٰﻯ ﺍﻭ ﺩﻣﺸﺮﻳﻜﻴﻨﻮ‬
‫ﺧﻮﻯ ﺩﻯ‪.‬‬
‫ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﻣ‪ ‬ﻦ ﻳ‪ ‬ﺮ ﹶﻏﺐ‪ ‬ﻋ‪ ‬ﻦ ﻣِﻠﱠﺔِ ﺇِﺑ‪‬ﺮ‪‬ﺍﻫِﻴﻢ‪ ‬ﺇِﻟﱠﺎ ﻣ‪ ‬ﻦ ﺳ‪‬ﻔِﻪ‪ ‬ﻧ ﹾﻔﺴ‪‬ﻪ‪ ‬ﻭ‪‬ﻟﹶﻘﹶﺪِ‬
‫ﺻ ﹶﻄ ﹶﻔ ‪‬ﻴﻨ‪‬ﺎ ‪‬ﻩ ﻓِﻲ ﺍﻟﺪ‪‬ﻧﻴ‪‬ﺎ ﻭ‪‬ﺇِﻧ‪‬ﻪ‪ ‬ﻓِﻲ ﺍﻟﹾ َﺂﺧِﺮ‪‬ﺓِ ﻟﹶﻤِﻦ‪ ‬ﺍﻟﺼ‪‬ﺎﻟِﺤِﲔ‪ (١٣٠) ‬ﺇِﺫﹾ ﻗﹶﺎﻝﹶ ﻟﹶﻪ‪ ‬ﺭ‪‬ﺑ‪‬ﻪ‪ ‬ﹶﺃ ‪‬ﺳﻠِ ‪‬ﻢ ﻗﹶﺎﻝﹶ ﹶﺃﺳ‪‬ﻠﹶ ‪‬ﻤﺖ‪ ‬ﻟِ ‪‬ﺮﺏِّ‬
‫ﺍ ‪‬‬
‫ﺍﻟﹾﻌ‪‬ﺎﹶﻟ ِﻤﲔ‪ (١٣١) ‬ﻭﻭ‪‬ﺻ‪‬ﻰ ﺑِﻬ‪‬ﺎ ِﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴﻢ‪ ‬ﺑﻨِﻴﻪِ ‪‬ﻭﻳ‪‬ﻌ‪‬ﻘﹸﻮﺏ‪ ‬ﻳ‪‬ﺎ ‪‬ﺑِﻨ ‪‬ﻲ ِﺇ ﱠﻥ ﺍﷲ ﺍﺻ‪‬ﻄﹶﻔﹶﻰ ﹶﻟﻜﹸﻢ‪ ‬ﺍﻟﺪِّﻳﻦ‪ ‬ﹶﻓﻠﹶﺎ ﺗ‪‬ﻤ‪‬ﻮﺗ‪ ‬ﻦ ﺇِﻟﱠﺎ ﻭ‪‬ﺃﹶﻧ‪‬ﺘ‪‬ﻢ‪‬‬
‫ﻣ‪‬ﺴ‪‬ﻠِﻤ‪‬ﻮﻥﹶ )‪ (١٣٢‬ﹶﺃ ‪‬ﻡ ﻛﹸ ‪‬ﻨﺘ‪‬ﻢ‪ ‬ﺷﻬ‪‬ﺪ‪‬ﺍﺀَ ﺇِ ﹾﺫ ﺣ‪‬ﻀ‪‬ﺮ‪ ‬ﻳ ‪‬ﻌﻘﹸﻮﺏ‪ ‬ﺍﹾﻟﻤ‪ ‬ﻮﺕ‪ ‬ﺇِﺫﹾ ﻗﹶﺎ ﹶﻝ ﻟِﺒ‪‬ﻨِﻴ ِﻪ ﻣ‪‬ﺎ ﺗ‪‬ﻌ‪‬ﺒ‪‬ﺪ‪‬ﻭ ﹶﻥ ﻣِ ‪‬ﻦ ﺑ‪‬ﻌ‪‬ﺪِﻱ ﻗﹶﺎﻟﹸﻮﺍ ﻧ‪ ‬ﻌﺒ‪‬ﺪ‪‬‬
‫ﺖ‬
‫ﻕ ﺇِﻟﹶﻬ‪‬ﺎ ﻭ‪‬ﺍﺣِﺪ‪‬ﺍ ﻭ‪‬ﻧﺤ‪‬ﻦ‪ ‬ﻟﹶ ‪‬ﻪ ﻣ‪‬ﺴ‪‬ﻠِﻤ‪‬ﻮﻥﹶ )‪ (١٣٣‬ﺗِ ﹾﻠﻚ‪ ‬ﹸﺃﻣ‪‬ﺔﹲ ﻗﹶ ‪‬ﺪ ‪‬ﺧ ﹶﻠ ‪‬‬
‫ﻚ ﻭ‪‬ﺇِﻟﹶﻪ‪َ ‬ﺁﺑ‪‬ﺎِﺋﻚ‪ ‬ﺇِ‪‬ﺑﺮ‪‬ﺍﻫِﻴﻢ‪ ‬ﻭ‪‬ﺇِ ‪‬ﺳﻤ‪‬ﺎﻋِﻴﻞﹶ ﻭ‪‬ﺇِ ‪‬ﺳﺤ‪‬ﺎ ‪‬‬
‫ِﺇﻟﹶ ‪‬ﻬ ‪‬‬
‫ﺴﺄﹶﻟﹸﻮﻥﹶ ‪‬ﻋﻤ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻳ‪‬ﻌ‪‬ﻤ‪‬ﻠﹸﻮﻥﹶ )‪ (١٣٤‬ﻭﻗﹶﺎﻟﹸﻮﺍ ﻛﹸﻮﻧ‪‬ﻮﺍ ﻫ‪‬ﻮﺩ‪‬ﺍ ﺃﹶﻭ‪ ‬ﻧﺼ‪‬ﺎﺭ‪‬ﻯ‬
‫ﺖ ﻭ‪‬ﹶﻟﻜﹸﻢ‪ ‬ﻣ‪‬ﺎ ﹶﻛﺴ‪ ‬ﺒﺘ‪ ‬ﻢ ﻭ‪‬ﻟﹶﺎ ﺗ‪ ‬‬
‫ﻟﹶﻬ‪‬ﺎ ﻣ‪‬ﺎ ﻛﹶﺴ‪‬ﺒ ‪‬‬
‫‪‬ﺗ ‪‬ﻬ‪‬ﺘﺪ‪‬ﻭﺍ ﻗﹸ ﹾﻞ ﺑ‪‬ﻞﹾ ِﻣﻠﱠ ﹶﺔ ﺇِ‪‬ﺑﺮ‪‬ﺍﻫِﻴﻢ‪ ‬ﺣ‪‬ﻨِﻴﻔﹰﺎ ﻭ‪‬ﻣ‪‬ﺎ ﻛﹶﺎﻥﹶ ﻣِﻦ‪ ‬ﺍﹾﻟ ‪‬ﻤﺸ‪‬ﺮِﻛِﲔ‪ (١٣٥) ‬ﻗﹸﻮﻟﹸﻮﺍ ﺁَﻣ‪‬ﻨ‪‬ﺎ ﺑِﺎﷲ ﻭ‪‬ﻣ‪‬ﺎ ﺃﹸﻧ‪ِ ‬ﺰﻝﹶ ﺇِﻟﹶ ‪‬ﻴﻨ‪‬ﺎ ﻭ‪‬ﻣ‪‬ﺎ ﹸﺃﻧ‪ِ ‬ﺰﻝﹶ‬
‫ِﺇﻟﹶﻰ ﺇِﺑ‪‬ﺮ‪‬ﺍﻫِﻴﻢ‪ ‬ﻭ‪‬ﺇِﺳ‪‬ﻤ‪‬ﺎﻋِﻴﻞﹶ ﻭ‪‬ﺇِﺳ‪‬ﺤ‪‬ﺎﻕ‪ ‬ﻭ‪‬ﻳ‪ ‬ﻌﻘﹸﻮﺏ‪ ‬ﻭ‪‬ﺍﻟﹾﹶﺄﺳ‪‬ﺒ‪‬ﺎﻁِ ﻭ‪‬ﻣ‪‬ﺎ ﺃﹸﻭِﺗ ‪‬ﻲ ﻣ‪‬ﻮﺳ‪‬ﻰ ﻭ‪‬ﻋِﻴﺴ‪‬ﻰ ﻭ‪‬ﻣ‪‬ﺎ ﺃﹸﻭِﺗﻲ‪ ‬ﺍﻟﻨ‪‬ﺒِﻴ‪‬ﻮﻥﹶ ِﻣ ‪‬ﻦ ﺭ‪‬ﺑِّﻬِ ‪‬ﻢ‬
‫ﻟﹶﺎ ‪‬ﻧﻔﹶ ِّﺮﻕ‪ ‬ﺑ‪‬ﻴ‪‬ﻦ‪ ‬ﹶﺃﺣ‪‬ﺪٍ ِﻣ ‪‬ﻨﻬ‪‬ﻢ‪ ‬ﻭﻧ‪‬ﺤ‪‬ﻦ‪ ‬ﻟﹶﻪ‪ ‬ﻣ‪‬ﺴ‪‬ﻠِﻤ‪‬ﻮﻥﹶ )‪ (١٣٦‬ﻓﹶِﺈﻥﹾ ﺁَﻣ‪‬ﻨ‪‬ﻮﺍ ﺑِﻤِ ﹾﺜﻞِ ﻣ‪‬ﺎ ﺁَ ‪‬ﻣ ‪‬ﻨﺘ‪ ‬ﻢ ﺑِ ِﻪ ﹶﻓﻘﹶﺪِ ﺍﻫ‪‬ﺘ‪‬ﺪ‪‬ﻭ‪‬ﺍ ﻭ‪ِ‬ﺇ ﹾﻥ ﺗ‪‬ﻮ‪‬ﻟﱠﻮ‪‬ﺍ‬
‫ﺻ ‪‬ﺒ ‪‬ﻐﺔﹰ‬
‫ﺴ ‪‬ﻦ ِﻣﻦ‪ ‬ﺍﷲ ِ‬
‫ﺴﻤِﻴ ‪‬ﻊ ﺍﻟﹾﻌ‪‬ﻠِﻴﻢ‪ (١٣٧) ‬ﺻِ ‪‬ﺒﻐ‪‬ﺔﹶ ﺍﷲ ﻭ‪‬ﻣ‪ ‬ﻦ ﹶﺃﺣ‪ ‬‬
‫ﻓﹶﺈِﻧ‪‬ﻤ‪‬ﺎ ﻫ‪ ‬ﻢ ﻓِﻲ ﺷِﻘﹶﺎﻕٍ ﻓﹶﺴ‪‬ﻴ ﹾﻜﻔِﻴﻜﹶﻬ‪ ‬ﻢ ﺍﷲ ‪‬ﻭ ‪‬ﻫﻮ‪ ‬ﺍﻟ ‪‬‬
‫ﺤﻦ‪ ‬ﹶﻟﻪ‪‬‬
‫ﺤ ‪‬ﻦ ﻟﹶﻪ‪ ‬ﻋ‪‬ﺎﺑِﺪ‪‬ﻭﻥﹶ )‪ (١٣٨‬ﻗﹸﻞﹾ ﹶﺃ‪‬ﺗﺤ‪‬ﺎﺟ‪‬ﻮ‪‬ﻧﻨ‪‬ﺎ ﻓِﻲ ﺍﷲ ‪‬ﻭ ‪‬ﻫﻮ‪ ‬ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﻭ‪‬ﺭ‪‬ﺑﻜﹸ ‪‬ﻢ ﻭ‪‬ﻟﹶﻨ‪‬ﺎ ﺃﹶ ‪‬ﻋﻤ‪‬ﺎﻟﹸﻨ‪‬ﺎ ‪‬ﻭﹶﻟﻜﹸﻢ‪ ‬ﺃﹶ ‪‬ﻋﻤ‪‬ﺎﹸﻟﻜﹸ ‪‬ﻢ ﻭ‪‬ﻧ‪ ‬‬
‫‪‬ﻭ‪‬ﻧ ‪‬‬
‫ﻣ‪‬ﺨ‪‬ﻠِﺼ‪‬ﻮﻥﹶ )‪ (١٣٩‬ﹶﺃ ‪‬ﻡ ﺗ‪‬ﻘﹸﻮﻟﹸﻮﻥﹶ ﺇِ ﱠﻥ ﺇِ‪‬ﺑﺮ‪‬ﺍﻫِﻴﻢ‪ ‬ﻭِﺇ ‪‬ﺳﻤ‪‬ﺎﻋِﻴﻞﹶ ﻭ‪ِ‬ﺇ ‪‬ﺳﺤ‪‬ﺎﻕ‪ ‬ﻭ‪‬ﻳ‪ ‬ﻌﻘﹸﻮﺏ‪ ‬ﻭ‪‬ﺍﹾﻟﺄﹶ ‪‬ﺳﺒ‪‬ﺎﻁﹶ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻫ‪‬ﻮﺩ‪‬ﺍ ﹶﺃﻭ‪ ‬ﻧﺼ‪‬ﺎﺭ‪‬ﻯ‬
‫ﹸﻗﻞﹾ ﹶﺃﺃﹶﻧ‪‬ﺘ‪ ‬ﻢ ﺃﹶ ‪‬ﻋﻠﹶ ‪‬ﻢ ﹶﺃﻡِ ﺍﷲ ﻭ‪‬ﻣ‪‬ﻦ‪ ‬ﺃﹶ ﹾﻇﻠﹶﻢ‪ ‬ﻣِﻤ‪ ‬ﻦ ﻛﹶﺘ‪‬ﻢ‪ ‬ﺷ‪‬ﻬ‪‬ﺎ ‪‬ﺩﺓﹰ ِﻋ ‪‬ﻨ ‪‬ﺪﻩ‪ِ ‬ﻣﻦ‪ ‬ﺍﷲ ﻭ‪‬ﻣ‪‬ﺎ ﺍﷲ ِﺑﻐ‪‬ﺎﻓِﻞٍ ‪‬ﻋﻤ‪‬ﺎ ﺗ‪ ‬ﻌﻤ‪‬ﻠﹸﻮﻥﹶ )‪ِ (١٤٠‬ﺗ ﹾﻠﻚ‪‬‬
‫ﺴﺄﹶﻟﹸﻮﻥﹶ ‪‬ﻋﻤ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻳ‪ ‬ﻌﻤ‪‬ﻠﹸﻮﻥﹶ )ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ‪(۱۴۱\۱۳۰‬‬
‫ﺃﹸﻣ‪‬ﺔﹲ ﻗﹶ ‪‬ﺪ ‪‬ﺧ ﹶﻠﺖ‪ ‬ﻟﹶﻬ‪‬ﺎ ﻣ‪‬ﺎ ﻛﹶﺴ‪‬ﺒﺖ‪ ‬ﻭ‪‬ﹶﻟﻜﹸ ‪‬ﻢ ﻣ‪‬ﺎ ﻛﹶﺴ‪‬ﺒ‪‬ﺘ‪‬ﻢ‪ ‬ﻭ‪‬ﻟﹶﺎ ﺗ‪ ‬‬
‫ﻧﻮﭘﺎﻛﻰ ﺑﻴﺎﻥ ﻛ}ﻩ ﺍﷲ ‪ ‬ﺩﺧﭙﻞ ﺧﻠﻴﻞ ﭼﻰ ﺩﺍﻧﻪ ﻳﻬﻮﺩﻯ ﺩﻯ ﺍﻭﻧﻪ ﻧﺼﺮﺍﻧﻰ ﺩﻯ‪ ،‬ﺑﻠﻜﻰ ﺩﺍﻳ‪4‬‬
‫ﺑﻴﺎﻥ ﻛ}ﻩ ﭼﻰ ﺩﺍﺧﺎﻟﺺ ﻣﺴﻠﻤﺎﻥ ﺩﻯ ﺍﻭﺩﻣﺸﺮﻛﺎﻧﻮ ‪I‬ﺨﻪ ﻧﻪ ﺩﻯ‪.‬‬
‫ﺱ ﺑِِﺈ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ﹶﻟ ﱠﻠﺬِﻳﻦ‪ ‬ﺍ‪‬ﺗﺒ‪‬ﻌ‪‬ﻮﻩ‪) ‬ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ \ ‪(۶۸‬‬
‫ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ِ :‬ﺇ ﱠﻥ ﺃﹶ ‪‬ﻭﻟﹶﻰ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﻳﻌﻨﻰ ﺩﺩﻯ ﺗﺎﺑﻌﺪﺍﺭﺍﻥ ﻫﻐﻪ ﺧﻠ› ﻭﻩ ﭼﻰ ﺩﺩﻩ ﭘﻪ ﺯﻣﺎﻧﻪ ﻛﻰ ﻭﻩ ﺍﻭﭼﺎﭼﻰ ﺩﺩﻩ ﭘﻪ ﺩﻳﻦ ﭘﻮﺭﻯ ‪w‬ﺎﻥ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٥١‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﭘﻴﻮﺳﺖ ﺳﺎﺗﻠﻰ ﺩﻯ ﺩﺩﻩ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ )ﻭ‪‬ﻫٰﺬﹶﺍ ﺍﹶﻟ ‪‬ﻨﺒِﻰ‪) (‬ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ\ ‪ (۶۸‬ﻳﻌﻨﻰ ﻣﺤﻤﺪ ‪‬‬
‫ﻣﺮﺍﺩ ﺩﻯ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺍﷲ ‪ ‬ﺩﻩ ﺗﻪ ﻫﻢ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﭘﻪ ﺷﺎﻥ ﺧﺎﻟﺺ ﺩﻳﻦ ﻭﺭﻛ}ﻯ ﺩﻯ‪ ،‬ﺍﻭﺍﷲ ‪‬‬
‫ﻭﺭﻟﺮﻩ ﭘﻮﺭﻩ ﺩﻳﻦ ﻭﺭﻛ}ﻯ ﺩﻯ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ِ :‬ﺇﻥﱠ ﺇِ‪‬ﺑﺮ‪‬ﺍﻫِﻴﻢ‪ ‬ﻛﹶﺎﻥﹶ ﹸﺃﻣ‪‬ﺔﹰ ﻗﹶﺎِﻧﺘ‪‬ﺎ ِﻟ ﱠﻠﻪِ‬
‫ﺴﺘ‪‬ﻘِﻴﻢٍ )‪ (١٢١‬ﻭ َﺁﺗ‪‬ﻴ‪‬ﻨ‪‬ﺎ ‪‬ﻩ ﻓِﻲ‬
‫ﺸﺮِﻛِﲔ‪ (١٢٠) ‬ﺷ‪‬ﺎﻛِﺮ‪‬ﺍ ِﻟﹶﺄﻧ‪‬ﻌ‪‬ﻤِﻪِ ﺍﺟ‪‬ﺘ‪‬ﺒ‪‬ﺎﻩ‪ ‬ﻭ‪‬ﻫ‪‬ﺪ‪‬ﺍﻩ‪ ‬ﺇِﻟﹶﻰ ﺻِﺮ‪‬ﺍﻁٍ ﻣ‪ ‬‬
‫ﻚ ﻣِ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺣ‪‬ﻨِﻴﻔﹰﺎ ﻭ‪‬ﻟﹶﻢ‪ ‬ﻳ ‪‬‬
‫ﺍﻟﺪ‪‬ﻧﻴ‪‬ﺎ ﺣ‪‬ﺴ‪‬ﻨﺔﹰ ﻭ‪ِ‬ﺇﻧ‪ ‬ﻪ ﻓِﻲ ﺍﹾﻟ َﺂﺧِ ‪‬ﺮﺓِ ﹶﻟﻤِﻦ‪ ‬ﺍﻟﺼ‪‬ﺎﻟِﺤِﲔ‪ (١٢٢) ‬ﺛﹸ ‪‬ﻢ ﹶﺃ ‪‬ﻭﺣ‪‬ﻴ‪‬ﻨ‪‬ﺎ ِﺇﻟﹶ ‪‬ﻴﻚ‪ ‬ﺃﹶ ِﻥ ﺍ‪‬ﺗﺒِﻊ‪ِ ‬ﻣﻠﱠ ﹶﺔ ِﺇﺑ‪‬ﺮ‪‬ﺍﻫِﻴﻢ‪ ‬ﺣ‪‬ﻨِﻴﻔﹰﺎ ﻭ‪‬ﻣ‪‬ﺎ ﻛﹶﺎﻥﹶ‬
‫ﺸﺮِﻛِﲔ‪) ‬ﺳﻮﺭﺓ ﺍﻟﻨﺤﻞ‪. (۱۲۳ \۱۲۰ ،‬‬
‫ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺑﺨﺎﺭﻯ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﺭﻭﺍﻳﺖ ﺩﺍﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻣﻮﺳﻰ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﻫﺸﺎﻡ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﻧﻘﻞ‬
‫ﻛﻮﻯ ﺩﻣﻌﻤﺮ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺍﻳﻮﺏ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﻋﻜﺮﻣﻪ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﭼﻰ ﺭﺳﻮﻝ‬
‫ﺍﷲ ‪ ‬ﻛﻠﻪ ﺗﺼﻮﻳﺮﻭﻧﻪ ﭘﻪ ﻛﻮﺭﻛﻰ ﻭﻟﻴﺪﻝ ﻧﻮﻛﻮﺭﺗﻪ ﻧﻪ ﺩﻧﻨﻪ ﻛﻴﺪﻯ ﺗﺮﺩﻯ ﭼﻰ ﺍﻣﺮﺑﻪ ﻳ‪ 4‬ﻭﻛﻰ ﻧﻮ‬
‫ﺗﺼﻮﻳﺮﺍﺕ ﺑﻪ ﻳ‪ 4‬ﻭﺭﺍﻥ ﻛ}ﻩ ﻧﻮﺑﻴﺎﺑﻪ ﺩﻧﻨﻪ ﺳﻮ )‪ (١‬ﺍﻭﺩﺍﻗﻮﻝ ﺩﺍﷲ ‪) ‬ﺍﹸﻣ‪‬ﺔﹰ( ﻳﻌﻨﻰ ﺍﻣﺎﻡ ﻭﻭ ﻫﺪﺍﻳﺖ‬
‫ﻛﻮﻧﻜﻰ ﺍﻭﺩﺍﻋﻰ ﺩﺧﻴﺮ ﻃﺮﻑ ﺗﻪ‪ ،‬ﭼﻰ ﺍﻗﺘﺪﺍ ﻛﻮﻝ ﻛﻴŒﻯ ﺩﺩﻩ ﭘﻪ ﺩﻯ ﻛﻰ )ﻗﹶﺎِﻧﺘ‪‬ﺎ ﻟِّﻠﹼٰ ِﻪ( ﻳﻌﻨﻰ ﭘﻪ‬
‫ﺧﺸﻮﻉ ﺳﺮﻩ ﺍﷲ ‪ ‬ﺗﻪ ﭘﻪ ﻫﺮﺣﺎﻝ ﻛﻰ ﺍﻭﭘﻪ ﺣﺮﻛﺎﺗﻮ ﺍﻭﺳﻜﻨﺎﺗﻮ ﻛﻰ )ﺣ‪‬ﻨِﻴﻔﹰﺎ( ﻳﻌﻨﻰ ﻣﺨﻠﺺ ﭘﻪ‬
‫ﻛﺮ‪‬ﺍ ﻟِﹶﺄﻧ‪‬ﻌ‪‬ﻤِﻪِ( ﻳﻌﻨﻰ ﺷﻜﺮ ﻛﻮﻧﻜﻰ ﺩﻯ ﺩﺧﭙﻞ ﺭﺏ ﭘﻪ‬
‫ﺸﺮِﻛِﲔ‪ (١٢٠) ‬ﺷ‪‬ﺎ ِ‬
‫ﺑﺼﻴﺮﺕ ﺳﺮﻩ )ﻭ‪‬ﻟﹶ ‪‬ﻢ ‪‬ﻳﻚ‪ِ ‬ﻣﻦ‪ ‬ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺟﺘ‪‬ﺒٰﻪ‪ (‬ﻳﻌﻨﻰ ﺍﺧﺘﻴﺎﺭ ﻛ}ﻯ ﻳ‪ 4‬ﺩﻯ ﺩﻯ ﺧﭙﻞ ‪w‬ﺎﻥ ﺗﻪ‬
‫ﺧﻮﻟﻪ ﺳﺮﻩ ﺍﻭﭘﻪ ﺯ_ﻩ ﺳﺮﻩ ﺍﻭﭘﻪ ﻋﻤﻠﻮﻧﻮ ﺳﺮﻩ )ﺍﹶ ‪‬‬
‫ﺍﻭﺩﺧﭙﻞ ﺭﺳﺎﻟﺖ ﺩﭘﺎﺭﻩ ﺍﻭﺩﻯ ﻳ‪ 4‬ﺧﭙﻞ ﺧﻠﻴﻞ ‪r‬ﺮ‪w‬ﻮﻟﻰ ﺩﻯ‪ .‬ﺍﻭﺟﻤﻊ ﻛ}ﻯ ﻳ‪ 4‬ﺩﻯ ﺩﻩ ﺗﻪ ﺩﻭﺍ_ﻩ‬
‫ﺧﻴﺮﻭﻧﻪ ﻫﻢ ﺩﺩﻧﻴﺎ ﺍﻭﻫﻢ ﺩﺁﺧﺮﺕ‪.‬‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﻣ‪ ‬ﻦ ﹶﺃﺣ‪‬ﺴ‪‬ﻦ‪ ‬ﺩِﻳﻨ‪‬ﺎ ﻣِﻤ‪‬ﻦ‪ ‬ﺃﹶ ‪‬ﺳﻠﹶﻢ‪ ‬ﻭﺟ‪‬ﻬ‪‬ﻪ‪ِ‬ﷲِ ‪‬ﻭﻫ‪‬ﻮ‪ ‬ﻣ‪‬ﺤ‪‬ﺴِﻦ‪ ‬ﻭ‪‬ﺍﺗ‪‬ﺒ‪ ‬ﻊ ِﻣ ﱠﻠﺔﹶ ِﺇﺑ‪‬ﺮ‪‬ﺍﻫِﻴﻢ‪ ‬ﺣ‪‬ﻨِﻴﻔﹰﺎ ﻭ‪‬ﺍ‪‬ﺗﺨ‪‬ﺬﹶ‬
‫ﺧﻠِﻴﻠﹰﺎ )ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ\‪ (۱۲¢‬ﺭﻏﺒﺖ ﻭﺭﻛﻮﻯ ﺍﷲ ‪ ‬ﭘﻪ ﺗﺎﺑﻌﺪﺍﺭﻯ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﻭﻟﻰ‬
‫ﺍﷲ ﺇِﺑ‪‬ﺮ‪‬ﺍﻫِﻴﻢ‪ ‬‬
‫ﭼﻰ ﺩﻯ ﭘﺮﻧﻴך ﺍﻭﺧﺎﻟﺺ ﺩﻳﻦ ﺑﺎﻧﺪﻯ ﻭﻭ‪ ،‬ﺍﻭﺩﻩ ﭘﻮﺭﻩ ﻭﺍﻟﻰ ﻛ}ﻯ ﻭﻭ ﭘﻪ ﻫﻐﻪ ”ﻮﻟﻮ ﺧﺒﺮﻭ ﭼﻰ‬
‫ﻭﺭﺗﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﻭﻯ‪ ،‬ﻧﻮﺍﷲ ‪ ‬ﺩﺩﻩ ﺗﻌﺮﻳﻒ ﻭﻛﻰ ﭘﻪ ﺩﻯ ﺳﺮﻩ )ﻭ‪ِ‬ﺍ ‪‬ﺑﺮٰ ِﻫ ‪‬ﻴﻢ‪ ‬ﺍﻟﱠﺬِﻯ ﻭ‪ ‬ﹼٰﻰ( )ﺳﻮﺭﺓ‬
‫ﺍﻟﻨﺠﻢ ‪ .(۲۷‬ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﺍﷲ ‪ ‬ﺩﻯ ﺧﭙﻞ ﺧﻠﻴﻞ ﻣﻘﺮﻛﻰ‪ .‬ﺍﻭﺧﻠﻴﻞ ﻭﻳﻞ ﻛﻴŒﻯ ﺍﻧﺘﻬﺎﻳ‪4‬‬
‫ﻣﺤﺒﻮﺏ ﺗﻪ‪ .‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺩﺍﻣﺮﺗﺒﻪ ﻧﺒﻰ ‪ ‬ﻫﻢ ﺣﺎﺻﻠﻪ ﻛ}ﻳﺪﻩ ﻟﻜﻪ ‪I‬ﻨ‪q‬ﻪ ﭼﻰ ﭘﻪ ﺻﺤﻴﺤﻴﻨﻮ ﻛﻰ‬
‫ﺣﺪﻳﺚ ﻧﻘﻞ ﺩﻯ ﺩﺟﻨﺪﺏ ﺍﻟﺒﺠﻠﻰ ‪I‬ﺨﻪ ﺍﻭﺩﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ ‪I‬ﺨﻪ ﺍﻭﺩﺍﺑﻦ ﻣﺴﻌﻮﺩ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ‬
‫ﻧﻘﻞ ﻛﻮﻯ ﺩﺭﺳﻮﻝ ﺍﷲ ‪I ‬ﺨﻪ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﻳ‪ 4‬ﺩﻯ‪ :‬ﺍﻯ ﺧﻠ‪q‬ﻮ! ﻳﻘﻴﻨ‪‬ﺎ ﺯﻩ ‪r‬ﺮ‪w‬ﻮﻟﻰ ﻳﻢ ﺍﷲ ‪‬‬
‫ﺧﻠﻴﻞ ﺩﺧﭙﻞ ‪w‬ﺎﻥ ﺩﭘﺎﺭﻩ‪ .‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﭘﻪ ﺧﭙﻞ ﺁﺧﺮﻧﻰ ﺧﻄﺒﻪ ﻛﻰ ﻳ‪ 4‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺍﻯ ﺧﻠ‪q‬ﻮﻛﻪ‬
‫ﭼﻴﺮﻯ ﺩﻣﺰﻛﻰ ﻭﺍﻻﻭﻭ ‪I‬ﺨﻪ ﺧﻠﻴﻞ ﻧﻴﻮﻝ ﻛﻴﺪﻯ ﻧﻮﻣﺎﺑﻪ ‪w‬ﺎﻥ ﺗﻪ ﺍﺑﻮﺑﻜﺮ ‪‬ﺧﻠﻴﻞ ﻧﻴﻮﻟﻰ ﻭﺍﻯ‬
‫ﺧﻮ ﻟﻴﻜﻦ ﺻﺎﺣﺐ ﺳﺘﺎﺳﻰ )ﭼﻰ ﺩﻧﺒﻰ ‪w ‬ﺎﻥ ﻣﺮﺍﺩ ﻭﻭ( ﺧﻠﻴﻞ ﺩﻯ ﺩﺍﷲ ‪ ‬ﺩﺩﻯ ﺩﻭﺍ_ﻭ‬

‫)‪ .(١‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ :‬ﻛﺘﺎﺏ ﺍﻟﺤﺞ‪ ،‬ﺑﺎﺏ ﻣﻦ ﻛﺒﺮ ﻰ ﻧﻮﺍﺣﻰ ﺍﻟﻜﻌﺒﻪ )‪.(۱۶۰۱ \۳‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٥٢‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺗﺨﺮﻳﺞ )‪ (١‬ﻳ‪ 4‬ﺩﺣﺪﻳﺚ ﺩﺍﺑﻰ ﺳﻌﻴﺪ ‪I‬ﺨﻪ ﻛ}ﻯ ﺩﻯ‪ .‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺛﺎﺑﺖ ﺳﻮﻯ ﺩﻯ ﺩﺣﺪﻳﺚ ﺩﻋﺒﺪ‬
‫ﺍﷲ ﺑﻦ ﺍﻟﺰﺑﻴﺮ ‪I‬ﺨﻪ ﺍﻭﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﺍﻭﺩﺍﺑﻦ ﻣﺴﻌﻮﺩ ‪I‬ﺨﻪ‪.‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺭﻭﺍﻳﺖ ﺫﻛﺮﻛﻮﻯ ﺑﺨﺎﺭﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺣﺮﺏ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﺷﻌﺒﻪ ‪I‬ﺨﻪ ﺩﻯ ﺩﺣﺒﻴﺐ ﺑﻦ ﺍﺑﻰ ﺛﺎﺑﺖ ‪I‬ﺨﻪ ﺩﻯ ﺩﺳﻌﻴﺪ ﺑﻦ ﺟﺒﻴﺮ ‪I‬ﺨﻪ ﺩﻯ ﺩﻋﻤﺮ ﺑﻦ ﻣﻴﻤﻮﻥ‬
‫‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﻛﻠﻪ ﭼﻰ ﻣﻌﺎﺫ ﻳﻤﻦ ﺗﻪ ﺭﺍﻟﻰ ﻧﻮﺩﻭﻯ ﺗﻪ ﻳ‪ 4‬ﺩﺳﻬﺎﺭﻟﻤﻮﻧ¼ ﻭﺭﻛﻰ ﻧﻮﺩﺍﻳ‪4‬‬
‫ﻭﻭﻳﻞ )ﻭﺍﺗﺨﺬ ﺍﷲ ﺍﺑﺮﺍﻫﻴﻢ ﺧﻠﻴﻼ( ﻧﻮﺩﺩﻯ ﻗﻮﻡ ﻳﻮﻩ ﺳ}ﻯ ﻭﻳﻞ ﭼﻰ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺩﻣﻮﺭ ﺳﺘﺮ‪r‬ﻰ‬
‫ﻳﺨﻰ ﺳﻮﻯ‪ (٢) ،‬ﺍﻭﺍﺑﻦ ﻣﺮﺩﻭﻳﻪ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻋﺒﺪﺍﻟﺮﺣﻴﻢ ﺑﻦ ﻣﺤﻤﺪﺑﻦ ﻣﺴﻠﻢ‬
‫‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺳﻤﺎﻋﻴﻞ ﺑﻦ ﺍﺣﻤﺪ ﺑﻦ ﺍﺳﻴﺪ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻳﻌﻘﻮﺏ ﺍﻟﺠﻮﺯﺟﺎﻧﻰ‬
‫‪I‬ﺨﻪ ﭘﻪ ﻣﻜﻪ ﻛﻰ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺒﺪﺍﷲ ﺍﻟﺤﻨﻔﻰ ‪I‬ﺨﻪ ﺩﻯ ﺩﺯﻣﻌﻪ ﺑﻦ ﺻﺎﻟﺢ ‪I‬ﺨﻪ ﺩﻯ ﺩﺳﻠﻤﻪ‬
‫ﺑﻦ ﻭﻫﺮﺍﻡ ‪I‬ﺨﻪ ﺩﻯ ﺩﻋﻜﺮﻣﻪ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﻭﺍﻳﻰ ﻧﺎﺳﺖ ﻭﻭ ‪I‬ﻪ ﺻﺤﺎﺑﻪ‬
‫ﺩﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﭼﻰ ﺩﺭﺳﻮﻝ ﺍﷲ ﺍﻧﺘﻈﺎﺭ ﻳ‪ 4‬ﻛﻮﻯ‪ ،‬ﻧﻮﺭﺍﻭﻭﺗﻰ ﺗﺮﺩﻯ ﭼﻰ ﻧﮋﺩﻯ ﺳﻮ ﺩﻭﻯ ﺗﻪ ﻧﻮ‬
‫ﺩﺍﻳ‪ 4‬ﻭﺍﻭﺭﻳﺪﻩ ﭼﻰ ﺩﻭﻯ ﺗﺬﻛﺮﻯ ﻛﻮﻟﻰ ﭼﻰ ﺑﻌﻀﻮ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﺩﺍﻭﻳﻠﻪ‪ :‬ﺩﺗﻌﺠﺐ ﺧﺒﺮﻩ ﺩﻩ ﭼﻰ‬
‫ﺍﷲ ‪ ‬ﺍﺑﺮﺍﻫﻴﻢ ‪w ‬ﺎﻥ ﺗﻪ ﺧﻠﻴﻞ ﻧﻴﻮﻟﻰ ﺩﻯ‪ ،‬ﺍﻭﺑﻌﻀﻮ ﭘﻪ ﻛﻰ ﺩﺍﻭﻳﻠﻪ ﭼﻰ ‪I‬ﻪ ﻋﺠﻴﺒﻪ ﺧﺒﺮﻩ ﺩﻩ‬
‫ﭼﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺩﺍﷲ ‪ ‬ﺳﺮﻩ ﺧﺒﺮﻯ ﻛ}ﻯ ﺩﻯ ﺍﻭﻛﻠﻴﻢ ﺍﷲ ﺩﻯ‪ .‬ﺍﻭﺑﻌﻀﻮ ﭘﻪ ﻛﻰ ﺩﺍﻭﻳﻠﻪ ﭼﻰ‬
‫ﻋﻴﺴٰﻰ ‪ ‬ﺩﺍﷲ ﻛﻠﻤﻪ ﺩﻩ ﺍﻭﺩﻫﻐﻪ ﺭﻭﺡ ﺩﻯ‪ .‬ﺍﻭﺑﻌﻀﻮ ﺩﺍﻭﻳﻠﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺧﻮ© ﻛ}ﻯ ﺩﻯ ﺁﺩﻡ‬
‫‪ ،‬ﻧﻮﻧﺒﻰ ‪ ‬ﺭﺍﻭﻭﺗﻰ ﺍﻭﺳﻼﻡ ﻳ‪ 4‬ﻭﻛﻰ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺩﺍﻭﻭﻳﻞ‪ :‬ﻣﺎ ﻭﺍﻭﺭﻳﺪﻯ ﺳﺘﺎﺳﻰ ﺧﺒﺮﻯ ﺍﻭ‬
‫ﺳﺘﺎﺳﻰ ﺗﻌﺠﺐ‪ :‬ﻳﻘﻴﻨ‪‬ﺎ ﺍﷲ ‪r ‬ﺮ‪w‬ﻮﻟﻰ ﺩﻯ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺧﻠﻴﻞ ﺍﻭﺩﺍ ﺻﺤﻴﺢ ﺧﺒﺮﻩ ﺩﻩ ﺍﻭﺩﻣﻮﺳٰﻰ‬
‫ﺳﺮﻩ ﻳ‪ 4‬ﺧﺒﺮﻯ ﻛ}ﻯ ﺩﻯ ﺍﻭﺩﺍﻫﻢ ﺻﺤﻴﺢ ﺧﺒﺮﻩ ﺩﻩ ﺍﻭﻋﻴﺴٰﻰ ﺩﺍﷲ ‪ ‬ﻛﻠﻤﻪ ﺍﻭﺭﻭﺡ ﺩﻯ ﺍﻭﺩﺍﻫﻢ‬
‫ﺻﺤﻴﺢ ﺧﺒﺮﻩ ﺩﻩ‪ ،‬ﺑﻴﺸﻜﻪ ﺯﻩ ﺩﺍﷲ ‪ ‬ﺣﺒﻴﺐ ﻳﻢ ﺍﻭﺑﻴﺎﻫﻢ ﺗﺎﺳﻰ ﺨﺮﻧﻪ ﻛﻮﻯ‪ ،‬ﺍﻭﺑﻴﺸﻜﻪ ﺯﻩ ﺍﻭﻝ‬
‫ﺷﻔﺎﻋﺖ ﻛﻮﻭﻧﻜﻰ ﻳﻢ ﺍﻭﺑﻴﺎﻫﻢ ﺗﺎﺳﻰ ﺨﺮﻧﻪ ﻛﻮﻯ‪ ،‬ﺍﻭﺑﻴﺸﻜﻪ ﺯﻩ ﺍﻭﻝ ﺳ}ﻯ ﻳﻢ ﭼﻰ ﺯﻩ ﺑﻪ ﺩﺟﻨﺖ‬
‫ﺩﺭﻭﺍﺯﻩ ﺧﻼﺻﻮﻡ ﻧﻮﺍﷲ ‪ ‬ﺑﻪ ﻫﻐﻪ ﺧﻼﺻﻪ ﻛ}ﻯ ﻧﻮﻣﻮ‪” ¤‬ﻮﻝ ﺑﻪ ﻫﻐﻪ ﺗﻪ ﺩﻧﻨﻪ ﻛﻴŒﻭ ﺍﻭﺯﻣﻮ‪ ¤‬ﺳﺮﻩ‬
‫ﺑﻪ ﻗﺎﺭﻳﺎﻥ ﺩﻣﻮﻣﻨﺎﻧﻮ ﻭﻯ‪ ،‬ﺍﻭﺯﻩ ﻋﺰﺗﻤﻨﺪ ﺩﺍﻭﻟﻨﻴﻮ ﺍﻭﺩﺁﺧﺮﻧﻴﻮ ﻫﻐﻪ ﻳﻢ ﺗﺮﻗﻴﺎﻣﺘﻪ ﭘﻮﺭﻯ ﺍﻭﺑﻴﺎﻫﻢ‬
‫ﺗﺎﺳﻰ ﺨﺮﻧﻪ ﻛﻮﻯ )‪ (٣‬ﭘﻪ ﺩﻯ ﺣﺪﻳﺚ ﻛﻰ ﻏﺮﺍﺑﺖ ﺩﻯ ﭘﻪ ﺩﻯ ﺍﻋﺘﺒﺎﺭﺳﺮﻩ ﺍﻭﭘﻪ ﻧﻮﺭﻭ ﺍﻋﺘﺒﺎﺭﻭﻧﻮ‬
‫ﺳﺮﻩ ﺩﺩﻯ ﺷﻮﺍﻫﺪ ﻳﺮﺩﻯ‪ .‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺭﻭﺍﻳﺖ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺣﺎﻛﻢ ﭘﻪ ﻣﺴﺘﺪﺭﻙ ﻛﻰ ﺩﺣﺪﻳﺚ ﺩﻗﺘﺎﺩﻩ‬

‫)‪ .(١‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ :‬ﻛﺘﺎﺏ ﻣﻨﺎﻗﺐ ﺍﻻﻧﺼﺎﺭ‪ ،‬ﺑﺎﺏ ﻫﺠﺮﺕ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻭﺍﺻﺤﺎﺑﻪ )‪ (۳۹۰۴ \۷‬ﺍﻭﻣﺴﻠﻢ ﭘﻪ ﻛﺘﺎﺏ‬
‫ﻀﺎﺋﻞ ﺍﻟﺼﺤﺎﺑﻪ ﻛﻰ‪ ،‬ﺑﺎﺏ ﻀﺎﺋﻞ ﺍﺑﻮﺑﻜﺮ‪ (۱¢۰\۱¢) ‬ﺩﺣﺪﻳﺚ ﺩﺍﺑﻰ ﺳﻌﻴﺪ ﺍﻟﺨﺪﺭﻯ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﺍﺑﻦ ﻣﺎﺟﻪ ﭘﻪ‪،‬‬
‫ﺍﻟﻤﻘﺪﻣﻪ ﻛﻰ‪ ،‬ﺑﺎﺏ ﻰ ﻀﺎﺋﻞ ﺍﺻﺤﺎﺏ ﺍﻟﺮﺳﻮﻝ ﺍﷲ ‪ (۹۳ \۱) ‬ﺩﺣﺪﻳﺚ ﺩﺍﺑﻰ ﺍﻻﺣﻮﺹ ‪I‬ﺨﻪ ﭼﻰ ﻧﻘﻞ ﻳ‪ 4‬ﻛ}ﻯ ﺩﻯ‬
‫ﺩﻋﺒﺪ ﺍﷲ ‪I‬ﺨﻪ ‪.‬‬
‫)‪ .(٢‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ :‬ﻛﺘﺎﺏ ﺍﻟﻤﻐﺎﺯﻯ‪ ،‬ﺑﺎﺏ ﺑﻌﺚ ﺍﺑﻰ ﻣﻮﺳٰﻰ ﻭﻣﻌﺎﺫ ﺍﻟﻰ ﺍﻟﻴﻤﻦ ﻗﺒﻞ ﺣﺠﺖ ﺍﻟﻮﺩﺍﻉ )‪.(۴۳۴۸ \۷‬‬
‫)‪ .(٣‬ﺍﻟﺘﺮﻣﺬﻯ‪ :‬ﻛﺘﺎﺏ ﺍﻟﻤﻨﺎﻗﺐ‪ ،‬ﺑﺎﺏ ﻀﻞ ﺍﻟﻨﺒﻰ ‪ (۳۶۱۶ \¢) ‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﺑﻮﻋﻴﺴٰﻰ ﻫﻢ ﺑﻴﺎﻥ ﻛ}ﻯ ﺩﻯ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٥٣‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﻳ‪ 4‬ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﻜﺮﻣﻪ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ‪ :‬ﺁﻳﺎ ﺗﺎﺳﻰ‬
‫ﺍﻧﻜﺎﺭﻛﻮﻯ ﺩﺧﻠﻴﻞ ﻭﺍﻟﻰ ‪I‬ﺨﻪ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺍﻭﺩﻛﻼﻡ ﺩﻣﻮﺳٰﻰ ‪I‬ﺨﻪ ﺍﻭﺩﻟﻴﺪﻟﻮ ﺩﻣﺤﻤﺪ ‪‬‬
‫‪I‬ﺨﻪ؟ )‪ (١‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﻭﻳﻠﻰ ﺩﻯ ﺍﺑﻦ ﺍﺑﻰ ﺣﺎﺗﻢ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮﺳﺮﻩ ﺩﺍﺑﻰ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﻣﺤﻤﺪ ﺑﻦ ﺧﺎﻟﺪ ﺍﻟﺴﻠﻤﻰ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﻟﻮﻟﻴﺪ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺍﺳﺤﺎﻕ ﺑﻦ ﻳﺴﺎﺭ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ‬
‫ﭼﻰ‪ :‬ﻛﻠﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺧﭙﻞ ﺧﻠﻴﻞ ﻭ‪r‬ﺮ‪w‬ﻮﻯ ﻧﻮﺩﻩ ﺗﻪ ﻳ‪ 4‬ﭘﻪ ﺯ_ﻩ ﻛﻰ ﺑﻴﺮﻩ ﻭﺭﻭﺍﭼﻮﻟﻪ‬
‫ﻧﻮﺩﺩﻩ ﺩﺳﻴﻨﻰ ﺍﻭﺍﺯ ﺑﻪ ﺩﻟﻴﺮﻯ ‪I‬ﺨﻪ ﺍﻭﺭﻳﺪﻝ ﻛﻴﺪﻯ ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺩﻣﺮﻏﻰ ﺩﺳﻴﻨﻰ ﺍﻭﺍﺯ ﭘﻪ‬
‫ﻫﻮﺍ ﻛﻰ ﺍﻭﺭﻳﺪﻝ ﻛﻴŒﻯ‪.‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﻭﻳﻠﻰ ﺩﻯ ﻋﺒﻴﺪ ﺑﻦ ﻋﻤﻴﺮ‪ :‬ﻭﻭ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﭼﻰ ﺧﻠ› ﺑﻪ ﻳ‪ 4‬ﻣﻴﻠﻤﻪ ﻛﻮﻟﻪ ﻧﻮﻳﻮﻩ ﻭﺭ‪z‬‬
‫ﻭﻭﺗﻰ ﻧﻮ‪I‬ﻮﻙ ﻧﻪ ﻭﻭ ﭼﻰ ﻣﻴﻠﻤﻪ ﻛ}ﻯ ﻳ‪ 4‬ﻭﺍﻯ‪ ،‬ﻧﻮﺭﺍﻟﻰ ﺧﭙﻞ ﻛﻮﺭﺗﻪ ﻧﻮﻳﻮ ﺳ}ﻯ ﻳ‪ 4‬ﭘﻪ ﺧﭙﻞ ﻛﻮﺭ‬
‫ﻛﻰ ﻭﻻ_ ﻭﻟﻴﺪﻯ‪ ،‬ﻧﻮﻭﺭﺗﻪ ﻭﻳ‪ 4‬ﻭﻳﻞ ﭼﻰ ﺍﻯ ﺩﺍﷲ ﺑﻨﺪﻩ‪ ،‬ﺗﻪ ﭼﺎ ﺭﺍﺩﻧﻨﻪ ﻛ}ﻯ ﻳ‪ 4‬ﺯﻣﺎﻛﻮﺭﺗﻪ ﺑﻐﻴﺮ‬
‫ﺩﺍﺟﺎﺯﻯ ﺯﻣﺎ ‪I‬ﺨﻪ ﺭﺍﻟﻰ ؟ ﻧﻮﺩﻯ ﺳ}ﻯ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺯﻩ ﺭﺍﺩﻧﻨﻪ ﺳﻮﻯ ﻳﻢ ﭘﻪ ﺍﺟﺎﺯﻩ ﺩﺭﺏ ﺯﻣﺎ‬
‫ﺑﺎﻧﺪﻯ‪ .‬ﻧﻮﺑﻴﺎﻳ‪ 4‬ﻭﺭ‪I‬ﺨﻪ ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭼﻰ ﺗﻪ ‪I‬ﻮﻙ ﻳ‪4‬؟ ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺯﻩ ﻣﻠך ﺍﻟﻤﻮﺕ‬
‫ﻳﻢ‪ ،‬ﺯﻩ ﺍﷲ ‪ ‬ﺭﺍﻟﻴŒﻟﻰ ﻳﻢ ﺧﭙﻞ ﻳﻮﺑﻨﺪﻩ ﺗﻪ ﺩﺑﻨﺪ‪r‬ﺎﻧﻮ ‪I‬ﺨﻪ‪ ،‬ﺳﺘﺎﺩﻯ ﺯﻳﺮﻯ ﻣﺒﺎﺭﻙ ﺳﻰ ﭼﻰ ﻫﻐﻪ‬
‫ﺳ}ﻯ ﺍﷲ ‪ ‬ﺧﻠﻴﻞ ﺟﻮ_ ﻛ}ﻯ ﺩﻯ ﺩ‪w‬ﺎﻥ ﺩﭘﺎﺭﻩ‪ .‬ﻧﻮﺩﻩ ﻭﻳﻠﻪ ﭼﻰ ﻫﻐﻪ ‪I‬ﻮﻙ ﺩﻯ؟ ﺯﻣﺎﺩﻯ ﻗﺴﻢ ﻭﻯ‬
‫ﭘﻪ ﺍﷲ ‪ ‬ﺑﺎﻧﺪﻯ ﭼﻰ ﺗﻪ ﺩﺍﺳ}ﻯ ﻣﺎﺗﻪ ﺭﺍﻭ‪o‬ﻴﻪ ﻛﻪ ﺩﺍﭘﻪ ﻫﻐﻪ ‪r‬ﻮ‪ Õ‬ﺩﺩﻧﻴﺎﻛﻰ ﻭﻯ ﻧﻮﺯﻩ ﺑﻪ ﻳ‪4‬‬
‫ﺭﺍﻭﻟﻢ‪ ،‬ﺍﻭﺯﻩ ﺑﻪ ﺩﻫﻐﻪ ﺳﺮﻩ ﻳﻢ ﻳﻮ‪w‬ﺎﻯ ﺗﺮﺩﻯ ﭼﻰ ﺯﻣﻮ‪ ¤‬ﺟﺪﺍﻳ‪ 4‬ﺭﺍﻭﻟﻰ ﻣﺮ‪ .¹‬ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﻭﻭﻳﻞ‬
‫ﭼﻰ ﻫﻐﻪ ﺑﻨﺪﻩ ﺗﻪ ﻳ‪ .4‬ﻧﻮﺩﻯ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﻭﻭﻳﻞ ﭼﻰ ﺯﻩ ﻳﻢ؟ ﻧﻮﻫﻐﻪ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻫﻮ‪ .‬ﻧﻮﺑﻴﺎﻳ‪4‬‬
‫ﻭﺭ‪I‬ﺨﻪ ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ‪ .‬ﭼﻰ ﺯﻩ ﺍﷲ ‪ ‬ﭘﻪ ﻛﻢ ﻛﺎﺭﺑﺎﻧﺪﻯ ﺧﻠﻴﻞ ‪r‬ﺮ‪w‬ﻮﻟﻰ ﻳﻢ ﻫﻐﻪ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭘﻪ‬
‫ﺩﻯ ﺧﺒﺮﻩ ﭼﻰ ﺗﻪ ﻳ‪ 4‬ﺧﻠ‪q‬ﻮ ﺗﻪ ﻭﺭﻛﻮﻯ ﺍﻭﺩﻫﻐﻮ ‪I‬ﺨﻪ ﻃﻠﺐ ﻧﻪ ﻛﻮﻯ ﺭﺍﻭﻯ ﺩﺩﻯ ﺍﺑﻦ ﺍﺑﻰ ﺣﺎﺗﻢ‬
‫ﺩﻯ‪ .‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﭘﻪ ‪u‬ﻳﺮﻭ ‪w‬ﺎﻳﻮﻧﻮ ﻛﻰ ﺩﺩﻩ ﺛﻨﺎﺀ ﺍﻭﻣﺪﺣﻪ ﺫﻛﺮ ﻛ}ﻳﺪﻩ‪ ،‬ﻧﻮﺑﻌﻀﻮ ﻭﻳﻠﻰ ﺩﻯ‬
‫ﭼﻰ ﭘﻪ )‪w (۳¢‬ﺎﻳﻮﻧﻮ ﻛﻰ ﺩﺍﺛﻨﺎﺀ ﺍﻭﻣﺪﺣﻪ ﺩﺩﻩ ﺫﻛﺮﺩﻩ‪ ،‬ﭼﻰ )‪ (۱¢‬ﺩﺩﻯ ‪I‬ﺨﻪ ﭘﻪ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﻩ ﻛﻰ‬
‫ﺫﻛﺮﺩﻯ ﺍﻭﺩﻯ ﻳﻮﺩﻫﻐﻪ ﭘﻨ‪P‬ﻮ ﺍﻭﻟﻮ ﺍﻟﻌﺰﻡ ‪I‬ﺨﻪ ﺩﻯ ﭼﻰ ﭘﻪ ﻗﺮﺁﻥ ﻛﻰ ﺫﻛﺮﺩﻯ ﭘﻪ ﻣﺎﺑﻴﻦ ﺩ”ﻮﻟﻮ‬
‫ﺍﻧﺒﻴﺎﻭﻭ ﻛﻰ ﭼﻰ ﻫﻐﻪ ﭘﻪ ﺩﻭﻭ ﺁﻳﺘﻮﻧﻮ ﻛﻰ ﭼﻰ ﺳﻮﺭﺓ ﺍﻻﺣﺰﺍﺏ ﺍﻭﺳﻮﺭﺓ ﺍﻟﺸﻮﺭٰﻯ ﺩﻯ ﭘﻪ ﺩﻯ ﻛﻰ‬
‫ﺡ ﻭ‪‬ﺇِ‪‬ﺑﺮ‪‬ﺍﻫِﻴﻢ‪ ‬ﻭ‪‬ﻣ‪‬ﻮﺳ‪‬ﻰ‬
‫ﺫﻛﺮﺩﻯ‪ ،‬ﺍﻭﻫﻐﻪ ﺩﺍﻗﻮﻝ ﺩﺍﷲ ‪ ‬ﺩﻯ‪ :‬ﻭ‪‬ﺇِﺫﹾ ﹶﺃﺧ‪‬ﺬﹾﻧ‪‬ﺎ ﻣِﻦ‪ ‬ﺍﻟﻨ‪ِ‬ﺒﻴِّﲔ‪ ‬ﻣِﻴﺜﹶﺎﻗﹶﻬ‪‬ﻢ‪ ‬ﻭ‪ِ ‬ﻣ ‪‬ﻨﻚ‪ ‬ﻭﻣِﻦ‪ ‬ﻧ‪‬ﻮ ٍ‬
‫ﻭ‪‬ﻋِﻴﺴ‪‬ﻰ ﺍﺑ‪‬ﻦِ ﻣ‪‬ﺮ‪‬ﻳ‪‬ﻢ‪ ‬ﻭ‪‬ﹶﺃﺧ‪‬ﺬﹾﻧ‪‬ﺎ ﻣِ ‪‬ﻨﻬ‪‬ﻢ‪ ‬ﻣِﻴﺜﹶﺎﻗﹰﺎ ﹶﻏﻠِﻴﻈﹰﺎ )ﺳﻮﺭﺓ ﺍﻻﺣﺰﺍﺏ\‪ (۷‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪:‬‬
‫ﺻ ‪‬ﻴﻨ‪‬ﺎ ﺑِﻪِ ﺇِﺑ‪‬ﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ‪‬ﻭﻣ‪‬ﻮﺳ‪‬ﻰ ‪‬ﻭﻋِﻴﺴ‪‬ﻰ ﺃﹶﻥﹾ‬
‫‪‬ﺷﺮ‪‬ﻉ‪ ‬ﹶﻟﻜﹸ ‪‬ﻢ ﻣِﻦ‪ ‬ﺍﻟ ِّﺪﻳﻦِ ﻣ‪‬ﺎ ﻭ‪‬ﺻ‪ٰ‬ﻰ ﺑِ ِﻪ ﻧ‪‬ﻮﺣ‪‬ﺎ ﻭ‪‬ﺍﱠﻟﺬِﻱ ﺃﹶ ‪‬ﻭﺣ‪‬ﻴ‪‬ﻨ‪‬ﺎ ِﺇﻟﹶ ‪‬ﻴﻚ‪ ‬ﻭﻣ‪‬ﺎ ﻭ‪ ‬‬
‫ﹶﺃﻗِﻴﻤ‪‬ﻮﺍ ﺍﻟﺪِّﻳﻦ‪ ‬ﻭ‪‬ﻟﹶﺎ ﺗ‪‬ﺘ‪ ‬ﹶﻔﺮ‪‬ﻗﹸﻮﺍ ﻓِﻴﻪِ )ﺳﻮﺭﺓ ﺍﻟﺸﻮﺭٰﻯ\‪ (۱۳‬ﺑﻴﺎﺩﻯ ﺍﺷﺮﻑ ﺍﻭﺍﻭﻟﻮﺍﻟﻌﺰﻡ ﺩﻯ ﭘﺲ ﺩﺭﺳﻮﻝ ﺍﷲ‬

‫)‪ .(١‬ﺍﻟﺤﺎﻛﻢ ﻰ ﺍﻟﻤﺴﺘﺪﺭﻙ )‪ (۴۶۹ \۲‬ﺍﻭﻭﻳﻠﻰ ﻳ‪ 4‬ﺩﻯ ﭼﻰ ﺩﺍﺣﺪﻳﺚ ﺣﺴﻦ ﺩﻯ ﺍﻭﺻﺤﻴﺢ ﺩﻯ ﭘﻪ ﺷﺮﻁ ﺩﺑﺨﺎﺭﻯ ﺳﺮﻩ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٥٤‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫‪I ‬ﺨﻪ‪ .‬ﺍﻭﺩﺍﻫﻐﻪ ﺳ}ﻯ ﺩﻯ ﭼﻰ ﻧﺒﻰ ‪ ‬ﭘﻪ ﺍﻭﻡ ﺁﺳﻤﺎﻥ ﻛﻰ ﻭﺭﺳﺮﻩ ﻟﻴﺪﻟﻰ ﻭﻩ ﭘﻪ ﺩﻯ ﺣﺎﻝ ﻛﻰ‬
‫ﭼﻰ ﻣﺦ ﻳ‪ 4‬ﺩﺑﻴﺖ ﺍﻟﻤﻌﻤﻮﺭ ﺧﻮﺍﺗﻪ ‪r‬ﺮ‪w‬ﻮﻝ ﺳﻮﻯ ﻭﻭ ﻫﻐﻪ ﺑﻴﺖ ﺍﻟﻤﻌﻤﻮﺭ ﭼﻰ ﺩﻭﺭ‪w‬ﻰ )‪(۷۰۰۰۰‬‬
‫ﻣﻼﺋﻜﻰ ﻃﻮﺍﻑ ﭘﺮ ﻛﻮﻯ ﺍﻭﺑﻴﺎ ﻭﺭﺗﻪ ﺩﻭﺑﺎﺭﻩ ﻟﻤﺒﺮ ﻧﻪ ﻭﺭﻛﻮﻝ ﻛﻴŒﻯ‪ .‬ﺍﻭﻫﻐﻪ ﭼﻰ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﭘﻪ‬
‫ﺣﺪﻳﺚ ﺩﺷﺮﻳך ﺑﻦ ﺍﺑﻰ ﻧﻤﻴﺮ ﻛﻰ ﭼﻰ ﻧﻘﻞ ﻛ}ﻯ ﻳ‪ 4‬ﺩﻯ ﺩﺍﻧﺲ ‪I‬ﺨﻪ ﭘﻪ ﺣﺪﻳﺚ ﺩﺍﺳﺮﺍﺀ ﻛﻰ ﭼﻰ‬
‫)‪ (١‬ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﭘﻪ ﺷﭙŒﻡ ﺁﺳﻤﺎﻥ ﻛﻰ ﺩﻯ ﺍﻭﻣﻮﺳٰﻰ ‪ ‬ﭘﻪ ﺍﻭﻭﻡ ﺁﺳﻤﺎﻥ ﻛﻰ ﺩﻯ‪ ،‬ﻧﻮﭘﻪ ﺩﻯ‬
‫ﺷﺮﻳך ﺑﺎﻧﺪﻯ ﺗﻨﻘﻴﺪ ﺳﻮﻯ ﺩﻯ ﭘﻪ ﺑﺎﺭﻩ ﺩﺩﻯ ﺣﺪﻳﺚ ﻛﻰ‪ .‬ﺍﻭﺍﻭﻟﻨﻰ ﺻﺤﻴﺢ ﻭﻭ ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ‬
‫ﺍﺣﻤﺪﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻣﺤﻤﺪﺑﻦ ﺑﺸﺮ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﺤﻤﺪﺑﻦ ﻋﻤﺮ ‪I‬ﺨﻪ‬
‫ﺍﻭﺩﻯ ﺩﺍﺑﻮ ﺳﻠﻤﻪ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺭﺳﻮﻝ ﺍﷲ ‪ :‬ﻛﺮﻳﻢ‬
‫ﭼﻰ ﺯﻭﻯ ﺩﻛﺮﻳﻢ ﺩﻯ ﺍﻭﺑﻴﺎﺯﻭﻯ ﺩﻛﺮﻳﻢ ﺩﻯ ﺍﻭﺑﻴﺎﺯﻭﻯ ﺩﻛﺮﻳﻢ ﺩﻯ ﻫﻐﻪ‪ ،‬ﻳﻮﺳﻒ ﺑﻦ ﻳﻌﻘﻮﺏ ﺑﻦ‬
‫ﺍﺳﺤﺎﻕ ﺑﻦ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺩﻯ‪ .‬ﻳﻮﺍ‪w‬ﻰ ﻭﺍﻟﻰ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﺩﻯ ﺳﺮﻩ ﺍﺣﻤﺪ )‪ (۲‬ﺍﻭﺑﻴﺎ ﻫﻐﻪ ﭼﻰ ﺩﻻﻟﺖ‬
‫ﻛﻮﻯ ﭘﻪ ﻀﻴﻠﺖ ﺩﻣﻮﺳٰﻰ ‪ ‬ﭘﺮﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺑﺎﻧﺪﻯ ﭘﻪ ﻫﻐﻪ ﺣﺪﻳﺚ ﻛﻰ ﻫﻢ ﻣﻌﻠﻮﻣﻴŒﻯ ﭼﻰ‬
‫ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ‪ :‬ﺍﻭ ﺩﺭﻯ ﻛﺴﺎﻥ ﻭﺭﻭﺳﺘﻪ ﺳﻮﻯ ﺩﻯ ﺁﺧﺮﺗﻪ ﺩﺍﺳﻰ ﻭﺭ‪w‬ﻰ ﺗﻪ ﭼﻰ ﺩﻫﻐﻪ ﺑﻪ ”ﻮﻝ‬
‫ﺭﻏﺒﺖ ﻛﻮﻯ ﺗﺮﺩﻯ ﭼﻰ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﻫﻢ )‪ (۳‬ﺭﺍﻭﻯ ﺩﺩﻯ ﻣﺴﻠﻢ ﺩﻯ ﺩﺣﺪﻳﺚ ﺩﺍﺑﻰ ﻛﻌﺐ ‪I ‬ﺨﻪ‬
‫ﺍﻭﺩﺍﻫﻐﻪ ﻣﻘﺎﻡ ﻣﺤﻤﻮﺩﺩﻯ ﭼﻰ ﻧﺒﻰ ‪ ‬ﻭﺭ‪I‬ﺨﻪ ﺧﺒﺮ ﻭﺭﻛ}ﻯ ﺩﻯ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺳﺮﻩ‪ :‬ﺯﻩ ﺳﺮﺩﺍﺭ‬
‫ﺩﺑﻨﻮ ﺁﺩﻡ ﻳﻢ ﺗﺮﻗﻴﺎﻣﺘﻪ ﭘﻮﺭﻯ ﺍﻭﺗﺎﺳﻰ ﻫﻴ¦ ﺨﺮﻧﻪ ﻛﻮﻯ‪(۴) .‬‬
‫ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺫﻛﺮﻛﻰ ﻃﻠﺐ ﺩﺷﻔﺎﻋﺖ ﺩﺧﻠ‪q‬ﻮ ﺩﺁﺩﻡ ‪I ‬ﺨﻪ ﺍﻭﺑﻴﺎ ﺩﻧﻮﺡ ‪I ‬ﺨﻪ ﺍﻭﺑﻴﺎ ﺩﺍﺑﺮﺍﻫﻴﻢ‬
‫‪I ‬ﺨﻪ ﺍﻭﺑﻴﺎ ﺩﻣﻮﺳٰﻰ ‪I ‬ﺨﻪ ﺍﻭﺑﻴﺎ ﺩﻋﻴﺴٰﻰ ‪I ‬ﺨﻪ‪ ،‬ﻧﻮﻫﺮﻳﻮﻩ ﺑﻪ ﻭﺭ‪I‬ﺨﻪ ‪w‬ﺎﻥ ﭘﻪ ﻣﻨﻊ‬
‫ﻛﻰ ﺗﺮﺩﻯ ﭼﻰ ﺭﺍﺑﻪ ﺳﻰ ﻣﺤﻤﺪ ‪ ‬ﺗﻪ ﻧﻮﻭﺍﻳﻰ ﺑﻪ ﭼﻰ ﺯﻩ ﺩﺩ] ﺩﭘﺎﺭﻩ ﻳﻢ‪ ،‬ﺯﻩ ﺩﺩ] ﺩﭘﺎﺭﻩ ﻳﻢ‪ .‬ﺍﻭﺩﺍ‬
‫ﺭﻧ‪q‬ﻪ ﻳ‪” 4‬ﻮﻝ ﺣﺪﻳﺚ ﺑﻴﺎﻥ ﻛ}ﻯ ﺩﻯ‪.‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺑﺨﺎﺭﻯ ﺭﻭﺍﻳﺖ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻋﻠﻰ ﺑﻦ ﻋﺒﺪﺍﷲ ‪I‬ﺨﻪ ﺩﻯ ﺩﻳﺤﻴٰﻰ ﺑﻦ‬
‫ﺳﻌﻴﺪ ‪I‬ﺨﻪ ﺩﻯ ﺩﻋﺒﻴﺪﺍﷲ ‪I‬ﺨﻪ ﺩﻯ ﺩﺳﻌﻴﺪ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﻭﻭﻳﻞ‬
‫ﺳﻮﻩ ﺍﻯ ﺭﺳﻮﻝ ﺍﷲ ‪I‬ﻮﻙ ‪u‬ﻳﺮﻩ ‪o‬ﻪ ﺳ}ﻯ ﺩﻯ ﺍﻭ‪u‬ﻳﺮ ﺍﻛﺮﺍﻡ ﻭﺍﻻ ﺩﻯ؟ ﻧﻮﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻭﻭﻳﻞ ‪u‬ﻳﺮ‬
‫ﺍﻛﺮﺍﻡ ﻭﺍﻻ ﺍﻭ‪o‬ﻪ ﺳ}ﻯ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﻣﺘﻘﻰ ﺩﺩﻭﻯ ﺩﻯ ﻳﻌﻨﻰ ﭘﺮﻫﻴﺰ‪r‬ﺎﺭ ﺩﺩﻭﻯ‪ ،‬ﻧﻮﺩﻭﻯ ﻭﻭﻳﻞ ﭼﻰ‬
‫ﻣﻮ‪ ¤‬ﺩﺩﻯ ﭘﻮ‪o‬ﺘﻨﻪ ﻧﻪ ﺩﻩ ﻛ}ﻯ‪ .‬ﻧﻮﻧﺒﻰ ‪ ‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺍﻛﺮﻡ ﺍﻭ‪o‬ﻪ ﺳ}ﻯ ﻳﻮﺳﻒ ‪ ‬ﺩﻯ‬
‫ﭼﻰ ﺯﻭﻯ ﺩﻧﺒﻰ ﺩﻯ ﺍﻭﺑﻴﺎﺯﻭﻯ ﺩﻧﺒﻰ ﺍﻭﺑﻴﺎ ﺯﻭﻯ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺩﻯ‪ .‬ﻧﻮﺩﻭﻯ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺩﺩﻯ‬
‫ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﭘﻮ‪o‬ﺘﻨﻪ ﻧﻪ ﻛﻮﻭ ﻧﻮﻧﺒﻰ ‪ ‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺩﻋﺮﺑﻮ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺭﺍﻧﻪ ﭘﻮ‪o‬ﺘﻨﻪ‬

‫)‪ .(۲‬ﺍﺣﻤﺪ ‪ .(۳) .۳۳۲\۲‬ﻣﺨﻜﻰ ﺫﻛﺮﺳﻮﻳﺪﻯ‪.‬‬ ‫)‪ .(١‬ﻣﺴﻠﻢ‪ ،‬ﻛﺘﺎﺏ ﺍﻻﻳﻤﺎﻥ‪ ،‬ﺑﺎﺏ ﺍﻻﺳﺮﺁﺀ ﺑﺮﺳﻮﻝ ﺍﷲ ‪.۲۱۷\۲ ‬‬
‫)‪ .(۴‬ﻣﺴﻠﻢ‪ ،‬ﻛﺘﺎﺏ ﺍﻟﻔﻀﺂﺋﻞ‪ ،‬ﺑﺎﺏ ﻀﻞ ﻧﺴﺐ ﺍﻟﻨﺒﻰ ‪ ۳۷\۱¢ ‬ﺩﺣﺪﻳﺚ ﺩﺍﺑﻰ ﻫﺮﻳﺮﺓ  ‪I‬ﺨﻪ‪ ،‬ﺍﻭﺗﺮﻣﺬﻯ ﭘﻪ ﻛﺘﺎﺏ‬
‫ﺗﻔﺴﻴﺮ ﺍﻟﻘﺮﺁﻥ ﻛﻰ‪ ،‬ﺑﺎﺏ ﻭﻣﻦ ﺳﻮﺭﺓ ﺑﻨﻰ ﺍﺳﺮﺁﺋﻴﻞ ‪ ۳۶۱¢ ،۳۱۴۸\¢‬ﺍﻭﺍﺑﻦ ﻣﺎﺟﻪ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﺰﻫﺪﻛﻰ‪ ،‬ﺑﺎﺏ ﺫﻛﺮ ﺍﻟﺸﻔﺎﻋﺔ‬
‫‪ ۴۳۰۸\۲‬ﺍﻭﺍﺣﻤﺪ ‪ ۲\۳‬ﺩﺣﺪﻳﺚ ﺩﺍﺑﻰ ﺳﻌﻴﺪ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﺍﺣﻤﺪ ‪ ۲۸۱\۱‬ﺩﺣﺪﻳﺚ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٥٥‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻛﻮﻯ؟ ﻧﻮ ﺩﻭﻯ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻫﻮ‪ .‬ﻧﻮﻧﺒﻰ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ‪o‬ﻪ ﺩﺩﻭﻯ ﭘﻪ ﺟﺎﻫﻠﻴﺖ ﻛﻰ ﻫﻐﻪ‬
‫‪o‬ﻪ ﺩﻯ ﭘﻪ ﺍﺳﻼﻡ ﻛﻰ ﻛﻠﻪ ﭼﻰ ﭘﻮﻫﻴŒﻯ‪ (١) .‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺭﻭﺍﻳﺖ ﻛ}ﻯ ﺩﻯ ﺩﺩﻯ ﺑﺨﺎﺭﻯ ﭘﻪ ﺑﻞ ‪w‬ﺎﻯ‬
‫ﻫﻢ‪ .‬ﺍﻭﻣﺴﻠﻢ ﺍﻭﻧﺴﺎﻳ‪ 4‬ﺩﻃﺮﻳﻘﻰ ﺩﻳﺤﻴٰﻰ ﺑﻦ ﺳﻌﻴﺪ ﺍﻟﻘﻄﺎﻥ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﻳ‪ 4‬ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺒﻴﺪ‬
‫ﺍﷲ ‪I‬ﺨﻪ )ﭼﻰ ﺩﻯ ﺍﺑﻦ ﻋﻤﺮﻭ ﺍﻟﻌﻤﺮﻯ ﺩﻯ( ﻫﻢ ﭘﻪ ﺩﻯ ﺍﻟﻔﺎﻇﻮ ﺳﺮﻩ‪.‬‬
‫ﺍﻭﺑﻴﺎ ﻭﻳﻠﻰ ﺩﻯ ﺍﻣﺎﻡ ﺑﺨﺎﺭﻯ ﭼﻰ ﻭﻳﻠﻰ ﺩﻯ ﻣﻌﺘﻤﺮ ﺩﻋﺒﻴﺪﺍﷲ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺳﻌﻴﺪ‬
‫‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﻧﺒﻰ ‪I‬ﺨﻪ‪ .‬ﻣﺎﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺍﺳﻨﺎﺩﻳ‪ 4‬ﺩﺩﻯ ﻛ}ﻯ ﺩﻯ ﭘﻪ‬
‫ﺑﻞ ‪w‬ﺎﻯ ﻛﻰ ﺩﺣﺪﻳﺚ ﺩﺩﻭﻯ ﺩﻭﺍ_ﻭ ‪I‬ﺨﻪ ﺍﻭﺩﺣﺪﻳﺚ ﺩﻋﺒﻴﺪﻩ ﺑﻦ ﺳﻠﻤﺎﻥ ‪I‬ﺨﻪ‪ .‬ﺍﻭﻧﺴﺎﻳ‪ 4‬ﺩﺣﺪﻳﺚ‬
‫ﺩﻣﺤﻤﺪ ﺑﻦ ﺑﺸﺮ ‪I‬ﺨﻪ ﺍﻭﺩﻭﻯ ‪I‬ﻠﻮﺭﻭ ﻭﺍ_ﻭ ﺩﺍﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﺩﻋﺒﻴﺪﺍﷲ ﺑﻦ ﻋﻤﺮ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﻳ‪4‬‬
‫ﻧﻘﻞ ﻛﻮﻯ ﺩﺳﻌﻴﺪ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﻳ‪ 4‬ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ ‪I ‬ﺨﻪ ﺍﻭﺩﻯ ﺩﻧﺒﻰ ‪I ‬ﺨﻪ ﺍﻭﺩﺩﻭﻯ ﭘﻠﺮﻭﻧﻪ‬
‫ﻳ‪ 4‬ﭘﻪ ﻛﻰ ﻧﻪ ﺩﻯ ﺫﻛﺮﻛ}ﻯ‪ .‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﻣﺎﻡ ﺑﺨﺎﺭﻯ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺍﺳﺤﺎﻕ ﺑﻦ‬
‫ﻣﻨﺼﻮﺭ ‪I‬ﺨﻪ ﺩﻯ ﺩﻣﺤﻤﺪ ﺑﻦ ﻋﻤﺮ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺍﺑﻮﺳﻠﻤﻪ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ ‪I‬ﺨﻪ ﺩﻯ‬
‫ﻭﺍﻳﻰ ﭼﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﭼﻰ ﻋﺰﺗﻤﻨﺪ ﺯﻭﻯ ﺩﻋﺰﺗﻤﻨﺪ ﺍﻭﺑﻴﺎﻫﻢ ﺯﻭﻯ ﺩﻋﺰﺗﻤﻨﺪ‬
‫ﺍﻭﺑﻴﺎ ﺯﻭﻯ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﻳﻮﺳﻒ ﺑﻦ ﻳﻌﻘﻮﺏ ﺑﻦ ﺍﺳﺤﺎﻕ ﺑﻦ ﺍﺑﺮﺍﻫﻴﻢ ﺩﻯ‪ ،‬ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﻳ‪4‬‬
‫ﻳﻮﺍ‪w‬ﻰ ﻭﺍﻟﻰ ﻛ}ﻯ ﺩﻯ ﺩﻃﺮﻳﻘﻰ ﺩﻋﺒﺪﺍﻟﺮﺣﻤٰﻦ ﺑﻦ ﻋﺒﺪﺍﷲ ﺑﻦ ﺩﻳﻨﺎﺭ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﺧﭙﻞ ﭘﻼﺭ ‪I‬ﺨﻪ ﭼﻰ ﻫﻐﻪ ﺑﻴﺎﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻦ ﻋﻤﺮ ‪I‬ﺨﻪ ﻫﻢ ﭘﻪ ﺩﻯ ﺍﻟﻔﺎﻇﻮ ﺳﺮﻩ )‪ (٢‬ﻫﺮ‪I‬ﻪ ﭼﻰ‬
‫ﻫﻐﻪ ﺣﺪﻳﺚ ﺩﻯ ﭼﻰ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﻳ‪ 4‬ﺭﻭﺍﻳﺖ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻳﺤﻴٰﻰ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﻧﻘﻞ‬
‫ﻛﻮﻯ ﺩﺳﻔﻴﺎﻥ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﻣﻐﻴﺮﻩ ﺑﻦ ﺍﻟﻨﻌﻤﺎﻥ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺳﻌﻴﺪ ﺑﻦ ﺟﺒﻴﺮ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺍﺑﻦ‬
‫ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﻧﺒﻰ ‪I ‬ﺨﻪ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﻳ‪ 4‬ﺩﻯ‪ :‬ﺩ”ﻮﻟﻮ ﺧﻠ‪q‬ﻮ ﺣﺸﺮ ﺑﻪ ﻟ¦ ﻛﻴŒﻯ‪ ،‬ﻧﻮ‬
‫ﺍﻭﻝ ﻫﻐﻪ ﺳ}ﻯ ﭼﻰ ﻫﻐﻪ ﺗﻪ ﺑﻪ ﺟﺎﻣﻪ ﻭﺭﻭﺍﭼﻮﻝ ﺳﻰ ﻫﻐﻪ ﺑﻪ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﻭﻯ ﺑﻴﺎﻳ‪ 4‬ﺩﺍﺁﻳﺖ ﻭﻭﺍﻳﻪ‪:‬‬
‫ﹶﻛﻤ‪‬ﺎ ﺑ‪‬ﺪ‪ ‬ﹾﺍﻧ‪‬ﺎ ﹶﺍ ‪‬ﻭﻝﹶ ﺧ‪‬ﻠﹾﻖٍ ﻧ‪ِ ‬ﻌﻴ‪‬ﺪ‪‬ﻩ‪ ،‬ﻧﻮﺗﺨﺮﻳﺞ ﺩﺩﻯ ﻳ‪ 4‬ﻛ}ﻯ ﺩﻯ ﭘﻪ ﺻﺤﻴﺤﻴﻨﻮ ﻛﻰ ﺩﺣﺪﻳﺚ ﺩﺳﻔﻴﺎﻥ‬
‫ﺍﻟﺜﻮﺭﻯ ‪I‬ﺨﻪ ﺍﻭﺷﻌﺒﻪ ﺑﻦ ﺍﻟﺤﺠﺎﺝ ‪I‬ﺨﻪ ﺍﻭﺩﺍ ﺩﻭﺍ_ﻩ ﺩﻣﻐﻴﺮﻩ ﺑﻦ ﺍﻟﻨﻌﻤﺎﻥ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺳﻌﻴﺪ ﺑﻦ‬
‫ﺟﺒﻴﺮ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﻫﻢ ﭘﻪ ﺩﻯ ﺍﻟﻔﺎﻇﻮ ﺳﺮﻩ‪ .‬ﺍﻭﺩﺍﻀﻴﻠﺖ ﻣﻌﻴﻨﻪ ﺗﻘﺎﺿﺎ‬
‫ﺩﺍﻀﻠﻴﺖ ﺩﻧﺴﺒﺖ ﻧﻪ ﻛﻮﻯ ﭼﻰ ﻣﺨﻜﻰ ‪I‬ﻮﻙ ‪o‬ﻪ ﻭﻯ ﻧﻮ ﻭﺭﻭﺳﺘﻪ ﺑﻪ ﻫﻢ ﻭﻯ ﺩﺍﻫﻐﻪ ﻀﻴﻠﺖ ﺩﻯ‬
‫ﭼﻰ ﺍﷲ ﺗﻌﺎﻟﻰ ﭘﻪ ﺧﭙﻞ ﻗﺪﺭﺕِ ﻛﺎﻣﻠﻪ ﺳﺮﻩ ﭼﻰ ﭼﺎﺗﻪ ﻭﻏﻮﺍ_ﻯ ﻭﺭﻛﻮﻯ ﻳ‪ ،4‬ﻟﻜﻪ ‪I‬ﺮﻧ‪q‬ﻪ ﭼﻰ ﻳ‪4‬‬
‫ﻀﻴﻠﺖ ﻭﺭﻛ}ﻳﺪﻯ ﻧﺒﻰ ‪ ‬ﺗﻪ ﺍﻭﺩﺍﺳﻰ ﻀﻴﻠﺖ ﻳ‪ 4‬ﻭﺭﻟﺮﻩ ﻭﺭﻛ}ﻯ ﺩﻯ ﭼﻰ ﻣﺨﻜﻨﻰ ﺍﻭﺁﺧﺮﻧﻰ‬
‫”ﻮﻝ ﻳ‪ 4‬ﻏﺒﻄﻪ ﻛﻮﻯ‪.‬‬

‫)‪ .(١‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ ﻛﺘﺎﺏ ﺍﻻﻧﺒﻴﺂﺀ‪ ،‬ﺑﺎﺏ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﻟﻰ )ﻭﺍﺗﺨﺬ ﺍﷲ ﺍﺑﺮﺍﻫﻴﻢ ﺧﻠﻴﻼ( ‪ ۳۳¢۳\۶‬ﺍﻭﺑﺎﺏ )ﺍﻡ ﻛﻨﺘﻢ ﺷﻬﺪﺁﺀ‬
‫ﺍﺫ ﺣﻀﺮ ﻳﻌﻘﻮﺏ ﺍﻟﻤﻮﺕ( ‪ ۷۴۳۳\۶‬ﺍﻭﺑﺎﺏ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﻟﻰ )ﻟﻘﺪ ﻛﺎﻥ ﻰ ﻳﻮﺳﻒ ﻭﺍﺧﻮﺗﻪ ﺍﻳﺎﺕ ﻟﻠﺴﺂﺋﻠﻴﻦ( ‪۳۳۸۳\۶‬‬
‫ﺍﻭﭘﻪ ﻛﺘﺎﺏ ﺍﻟﻤﻨﺎﻗﺐ ﻛﻰ ﺑﺎﺏ‪ ،۳۴۹۰\۶ ،۱ :‬ﻛﺘﺎﺏ ﺍﻟﻔﻀﺂﺋﻞ‪ ،‬ﺑﺎﺏ ﻀﺂﺋﻞ ﻳﻮﺳﻒ ‪.۱۳۴\۱¢‬‬
‫)‪ .(٢‬ﻣﺨﻜﻰ ﺑﻴﺎﻥ ﺳﻮﻯ ﺩﻯ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٥٦‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺍﻭﻫﺮ‪I‬ﻪ ﭼﻰ ﻫﻐﻪ ﺍﺣﺎﺩﻳﺚ ﺩﻯ ﭼﻰ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻭﻛﻴﻊ ‪I‬ﺨﻪ ﺍﻭ‬
‫ﺩﺍﺑﻮﻧﻌﻴﻢ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺳﻔﻴﺎﻥ ‪I‬ﺨﻪ ﭼﻰ ﺩﺍ ﺍﻟﺜﻮﺭﻯ ﺩﻯ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﺨﺘﺎﺭ ﺑﻦ ﻠﻔﻞ‬
‫‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺍﻧﺲ ﺑﻦ ﻣﺎﻟך ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﻧﺒﻰ ‪ ‬ﺗﻪ ﻳﻮﺳ}ﻯ ﺭﺍﻟﻰ ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ‬
‫ﭼﻰ‪ :‬ﺍﻯ ﭘﻪ ﺧﻠ‪q‬ﻮ ﻛﻰ ‪o‬ﻪ ﻧﻮﻧﺒﻰ ‪ ‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﻫﻐﻪ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺩﻯ )‪ (١‬ﻧﻮﺩﺩﻯ‬
‫ﺭﻭﺍﻳﺖ ﻛ}ﻯ ﺩﻯ ﻣﺴﻠﻢ ﺩﺣﺪﻳﺚ ﺩﺍﻟﺜﻮﺭﻯ ‪I‬ﺨﻪ ﺍﻭﺩﻋﺒﺪﺍﷲ ﺑﻦ ﺍﺩﺭﻳﺲ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﺩﻋﻠﻰ ﺑﻦ ﻣﺸﻬﺮ‬
‫‪I‬ﺨﻪ ﺍﻭﺩﻣﺤﻤﺪ ﺑﻦ ﻀﻴﻞ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ‪I‬ﻠﻮﺭ ﻭﺍ_ﻭ ﺩﻣﺨﺘﺎﺭ ﺑﻦ ﻠﻔﻞ ‪I‬ﺨﻪ ﺍﻭﺩﺍﭘﻪ ﻭﺟﻪ ﺩﻋﺎﺟﺰﻯ‬
‫ﻳ‪ 4‬ﻭﻳﻠﻰ ﺩﻯ ﻳﻌﻨﻰ ﭘﺮﺧﭙﻞ ﭘﻼﺭ ﺑﺎﻧﺪﻯ ‪w‬ﺎﻥ ﺗﻪ ﻀﻴﻠﺖ ﻧﻪ ﻭﺭﻛﻮﻯ ﻟﻜﻪ ‪I‬ﻨ‪q‬ﻪ ﭼﻰ ﻳ‪ 4‬ﺮﻣﺎﻳﻠﻰ‬
‫ﺩﻯ ﭼﻰ ﺗﺎﺳﻰ ﻣﺎﻟﺮﻩ ﭘﻪ ﺍﻧﺒﻴﺎﻭﻭ ﺑﺎﻧﺪﻯ ﻀﻴﻠﺖ ﻣﻪ ﺭﺍﻛﻮﻯ‪ :‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ‪ :‬ﺗﺎﺳﻰ ﻣﺎﻟﺮﻩ‬
‫ﻀﻴﻠﺖ ﻣﻪ ﺭﺍﻛﻮﻯ ﭘﻪ ﻣﻮﺳٰﻰ ‪ ‬ﺑﺎﻧﺪﻯ‪ ،‬ﻭﻟﻰ ﭼﻰ ”ﻮﻝ ﺧﻠ› ﺑﻪ ﺑﻴﻬﻮ‪o‬ﻪ ﻭﻯ ﻧﻮ‪w‬ﻪ ﺑﻪ ﺍﻭﻟﻨﻰ‬
‫ﺳ}ﻯ ﻳﻢ ﭼﻰ ﭘﻪ ﻫﻮ© ﻛﻰ ﺑﻪ ﺭﺍ‪w‬ﻢ‪ ،‬ﻧﻮﺯﻩ ﺑﻪ ﭘﻴﺪﺍﻛﻢ ﻣﻮﺳٰﻰ ‪ ‬ﭼﻰ ﻫﻐﻪ ﺑﻪ ﻧﻴﻮﻟﻰ ﻭﻯ ﻳﻮﻩ‬
‫ﺳﺘﻨﻪ ﺩﻋﺮﺵ ﻧﻮﻣﺎﺗﻪ ﭘﺘﻪ ﻧﺴﺘﻪ ﭼﻰ ﺩﺍﺑﻴﻬﻮ‪o‬ﻪ ﺳﻮﻯ ﺩﻯ ﺍﻭﻛﻪ ﺩﻩ ﺗﻪ ﺑﺪﻟﻪ ﻭﺭﻛﻮﻝ ﺳﻮﻳﺪﻩ ﺩﻃﻮﺭ‬
‫ﭘﻪ ﻏﺮ ﻛﻰ؟ )‪ (٢‬ﺍﻭﺩﺍﻣﻨﺎﻰ ﻧﻪ ﺩﻯ ﺩﻫﻐﻪ ﺳﺮﻩ ﭼﻰ ﭘﻪ ﺗﻮﺭﺍﺕ ﻛﻰ ﺛﺎﺑﺖ ﺩﻯ ﭼﻪ ﺮﻣﺎﻳﻠﻰ ﻳ‪ 4‬ﺩﻯ‪:‬‬
‫ﺯﻩ ﺑﻪ ﺳﺮﺩﺍﺭ ﺩﺑﻨﻮ ﺁﺩﻣﻮ ﻳﻢ ﭘﻪ ﻭﺭ‪ z‬ﺩﻗﻴﺎﻣﺖ ﻛﻰ‪.‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺣﺪﻳﺚ ﺩﺍﺑﻰ ﺑﻦ ﻛﻌﺐ ﭘﻪ ﺻﺤﻴﺢ ﻣﺴﻠﻢ ﻛﻰ‪ :‬ﺍﻭ ﻭﺭﻭﺳﺘﻪ ﺑﻪ ﺳﻰ ﺩﺭﻯ ﻛﺴﺎﻥ ﺩﺍﺳﻰ‬
‫ﻣﻘﺎﻡ ﺗﻪ ﭼﻰ ﺩﻫﻐﻪ ﺑﻪ ﻫﺮﻳﻮ ﺭﻏﺒﺖ ﻛﻮﻯ ﺗﺮﺩﻯ ﭼﻰ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﻫﻢ‪ .‬ﺍﻭﻫﺮ‪I‬ﻪ ﭼﻰ ﻭﻭ ﺍﺑﺮﺍﻫﻴﻢ ‪‬‬
‫‪o‬ﻪ ﺩﭘﻴﻐﻤﺒﺮﺍﻧﻮ ﺍﻭﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﻭﻭ ﻭﺭﻭﺳﺘﻪ ﺩﻣﺤﻤﺪ ‪I ‬ﺨﻪ‪ ،‬ﻧﻮﺍﻣﺮ ﻭﺳﻮ ﻟﻤﻮﻧ¼ ﻛﻮﻧﻜﻮ ﺗﻪ‬
‫ﭼﻰ ﭘﻪ ﻟﻤﺎﻧ‪P‬ﻪ ﻛﻰ ﭘﻪ ﺗﺸﻬﺪ ﻛﻰ ﺩﺍﻭﺍﻳ‪ ،4‬ﻛﻢ ﭼﻰ ﺛﺎﺑﺖ ﺳﻮﻯ ﺩﻯ ﭘﻪ ﺣﺪﻳﺚ ﺩﻛﻌﺐ ﺑﻦ ﻋﺠﺮﻩ‬
‫ﻛﻰ ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭﻭﻛﻰ‪ ،‬ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺻﺤﺎﺑﻪ ﻭﻭ ﺑﻪ ﻭﺍﻳﻰ ﭼﻰ ﭘﺮﺗﺎ ﺑﺎﻧﺪﻯ ﺧﻮ ﺩﺳﻼﻡ ﺍﻭﺩﺭﻭﺩ‬
‫ﻃﺮﻳﻘﻪ ﻣﻮ‪ ¤‬ﺗﻪ ﻣﻌﻠﻮﻣﻪ ﺩﻩ ﺧﻮﭘﻪ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺑﺎﻧﺪﻯ ﺑﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﺳﻼﻣﺘﻴﺎ ﻭﺍﻳﻮ ﺍﻭﺩﺭﻭﺩ ﻭﺍﻳﻮ؟‬
‫ﻧﻮﻧﺒﻰ ‪ ‬ﻭﺮﻣﺎﻳﻞ‪ :‬ﺗﺎﺳﻰ ﻭﺍﻳﺎﺳﺖ‪ :‬ﺍﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻰ ﻣﺤﻤﺪ ﻭﻋﻠﻰ ﺁﻝ ﻣﺤﻤﺪ ﻛﻤﺎ ﺻﻠﻴﺖ ﻋﻠﻰ‬
‫ﺍﺑﺮﺍﻫﻴﻢ ﻭﻋﻠٰﻰ ﺁﻝ ﺍﺑﺮﺍﻫﻴﻢ ﻭﺑﺎﺭﻙ ﻋﻠﻰ ﻣﺤﻤﺪ ﻭﻋﻠٰﻰ ﺁﻝ ﻣﺤﻤﺪ ﻛﻤﺎﺑﺎﺭﻛﺖ ﻋﻠٰﻰ ﺍﺑﺮﺍﻫﻴﻢ ﻭﻋﻠﻰ‬
‫ﺁﻝ ﺍﺑﺮﺍﻫﻴﻢ‪ ،‬ﺍﻧך ﺣﻤﻴﺪ ﻣﺠﻴﺪ‪ (٣) ،‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ )ﻭ‪ِ‬ﺍ ‪‬ﺑﺮٰﻫِﻴﻢ‪ ‬ﺍﻟﱠﺬِﻯ ﻭ‪‬ﹼٰﻰ( )ﺳﻮﺭﺓ‬
‫ﺍﻟﻨﺠﻢ \ ‪ . (۳۷‬ﺩﻭﻯ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻩ ﭘﻮﺭﻩ ﻭﺍﻟﻰ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﻫﻐﻪ ”ﻮﻟﻮ ﻭﻳﻨﺎ‪r‬ﺎﻧﻮ ﺩﺭﺏ ﺩﺩﻩ‬
‫ﺑﺎﻧﺪﻯ ﺍﻭﺑﺮﺍﺑﺮ ﻛ}ﻯ ﻳ‪ 4‬ﺩﻯ ﻫﻐﻪ ”ﻮﻝ ﺧﺼﻠﺘﻮﻧﻪ ﺍﻭﺷﻌﺒﻰ ﺩﺍﻳﻤﺎﻥ‪ ،‬ﺍﻭﺩﻩ ﺑﻪ ﺍﻧﻜﺎﺭﻧﻪ ﻛﻮﻯ ﭘﻪ‬

‫)‪ .(١‬ﺍﺣﻤﺪ )‪ (۱۷۸ \۳‬ﻣﺴﻠﻢ‪ :‬ﻛﺘﺎﺏ ﺍﻟﻔﻀﺎﺋﻞ‪ ،‬ﺑﺎﺏ ﻀﺎﺋﻞ ﺍﺑﺮﺍﻫﻴﻢ ‪.(۱۲۲ ،۱۲۱ \¢) ‬‬
‫)‪ .(٢‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ :‬ﻛﺘﺎﺏ ﺍﻟﺨﺼﻮﻣﺎﺕ‪ ،‬ﺑﺎﺏ ﻣﺎﻳﺬﻛﺮ ﻰ ﺍﻻﺷﺨﺎﺹ ﻭﺍﻟﻤﻼﺯﻣﻪ ﻭﺍﻟﺨﺼﻮﻣﺔ ﺑﻴﻦ ﺍﻟﻤﺴﻠﻢ ﻭﺍﻟﻴﻬﻮﺩﻯ‬
‫)‪ (۲۴۱۱ \¢‬ﺍﻭﺍﻃﺮﺍﻑ ﺩﺩﻯ ﭘﻪ )‪ (۷۴۷۲ ، ۷۴۲۸ ،۶¢۱۸ ،۶¢۱۷ ، ¢۰۲۶ ، ۴۸۱۳ ، ۳۴۷۶ ، ۳۴۱، ۳۴۰۸‬ﺍﻭ‬
‫ﻣﺴﻠﻢ ﻛﺘﺎﺏ ﺍﻟﻔﻀﺎﺋﻞ‪ ،‬ﺑﺎﺏ ﻀﺎﺋﻞ ﻣﻮﺳٰﻰ ‪ (۱۳۲ \۱¢) ‬ﺍﻭﺍﺣﻤﺪ )‪.(۴۱ \۳‬‬
‫)‪ .(٣‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ ﻛﺘﺎﺏ ﺍﻻﻧﺒﻴﺎﺀ‪ ،‬ﺑﺎﺏ )‪ (۳۳۷۰\۶) (۱۰‬ﺍﻭﺍﻃﺮﺍﻑ ﺩﺩﻯ ﭘﻪ )‪ ،(۶۳¢۷ ،۴¢۹۷‬ﺍﻭﻣﺴﻠﻢ‪ :‬ﻛﺘﺎﺏ‬
‫ﺍﻟﺼﻼﺓ‪ ،‬ﺑﺎﺏ ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺍﻟﻨﺒﻰ ‪ ،۱۲۶\۱۴ ‬ﺍﻭﺍﺣﻤﺪ ‪.۲۴۱\۴‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٥٧‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻛﻮﭼﻨﻰ ﻛﺎﺭﺩﺭﺏ ﺧﭙﻞ ﺑﺎﻧﺪﻯ‪ ،‬ﺍﻭﺩﺩﻩ ‪I‬ﺨﻪ ﺑﻪ ﻛﻮﭼﻨﻰ ﻛﺎﺭﻧﻪ ﻫﺮﻳﺪﻯ ﭘﻪ ﻏ|ﻮ ﻛﺎﺭﻭﻧﻮ ﺳﺮﻩ‪ .‬ﻋﺒﺪ‬
‫ﺍﻟﺮﺯﺍﻕ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﻣﻮ‪ ¤‬ﺗﻪ ﺧﺒﺮﺭﺍﻛ}ﻯ ﺩﻯ ﻣﻌﻤﺮ ﺩﻃﺎﻭﺱ ‪I‬ﺨﻪ ﭼﻰ ﻫﻐﻪ ﻧﻘﻞ ﻛﻮﻯ ﺩﺧﭙﻞ‬
‫ﭘﻼﺭ ‪I‬ﺨﻪ ﭼﻰ ﻫﻐﻪ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺩﺍﷲ ‪ ‬ﻛﻰ‪ :‬ﻭﺇِ ِﺫ ﺍ‪‬ﺑ‪‬ﺘﻠﹶﻰ ﺇِﺑ‪‬ﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ‪‬ﺭﺑ‪ ‬ﻪ ِﺑ ﹶﻜ ِﻠﻤ‪‬ﺎﺕٍ‬
‫ﹶﻓﹶﺄﺗ‪‬ﻤ‪ ‬ﻬﻦ‪) ‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﻩ \ ‪ .(۱۲۴‬ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺍﷲ ‪ ‬ﭘﻪ ﺩﻩ ﺑﺎﻧﺪﻯ ﺍﻣﺘﺤﺎﻥ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﭘﺎﻛﻮﺍﻟﻰ‬
‫ﺳﺮﻩ‪ :‬ﭘﻨ‪P‬ﻪ ﭘﻪ ﺑﺪﻥ ﻛﻰ ﺍﻭﭘﻨ‪P‬ﻪ ﭘﻪ ﺳﺮﻛﻰ‪ .‬ﺑﺮﻳﺖ ﻛﻮﭼﻨﻰ ﻛﻮﻝ‪ .‬ﺍﻭﻏ}ﻏ}ﻩ ﻛﻮﻝ‪ ،‬ﺍﻭﻣﺴﻮﺍﻙ ﻭﻫﻞ‪،‬‬
‫ﺍﻭﭘﺰﻩ ﻛﻰ ﺍﻭﺑﻪ ﺍﭼﻮﻝ‪ ،‬ﺍﻭﻣﺴﺢ ﺩﺳﺮﻛﻮﻝ‪ ،‬ﺍﻭﺩﺗﺨﺮ ‪I‬ﺨﻪ ﻭﺭﻳ‪n‬ﺘﻪ ﻟﻴﺮﻯ ﻛﻮﻝ‪ ،‬ﺍﻭﭘﺮﻯ ﻣﻴﻨ‪P‬ﻞ ﻫﻐﻪ‬
‫ﺍﺛﺮﺍﺕ ﺩﻣﻴﺘﻴﺎﺯﻭ ﭘﻪ ﺍﻭﺑﻮﺳﺮﻩ‪ (١) ،‬ﺭﺍﻭﻯ ﺩﺩﻯ ﺍﺑﻦ ﺍﺑﻰ ﺣﺎﺗﻢ ﺩﻯ ﺍﻭﺭﻭﺍﻳﺖ ﻧﻘﻞ ﺳﻮﻯ ﺩﻯ‬
‫ﺩﺳﻌﻴﺪ ﺑﻦ ﺍﻟﻤﺴﻴﺐ ‪I‬ﺨﻪ ﺍﻭﺩﻣﺠﺎﻫﺪ ‪I‬ﺨﻪ ﺍﻭﺩﺍﻟﺸﻌﺒﻰ ‪I‬ﺨﻪ ﺍﻭﺩﺍﻟﻨﺨﻌﻰ ‪I‬ﺨﻪ ﺍﻭﺩﺍﺑﻰ ﺻﺎﻟﺢ‬
‫‪I‬ﺨﻪ ﺍﻭﺩﺍﺑﻰ ﺍﻟﺠﻠﺪ ‪I‬ﺨﻪ ﻫﻢ ﭘﻪ ﺩﻯ ﻃﺮﻳﻘﻰ ﺳﺮﻩ ﺍﻭﻫﻢ ﭘﻪ ﺩﻯ ﺍﻟﻔﺎﻇﻮ ﺳﺮﻩ‪ .‬ﻣﺎﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﭘﻪ‬
‫ﺻﺤﻴﺤﻴﻨﻮ ﻛﻰ ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ ‪I ‬ﺨﻪ ﺭﻭﺍﻳﺖ ﻧﻘﻞ ﺩﻯ ﭼﻰ ﻧﺒﻰ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻄﺮﺕ‬
‫ﺩﺍﻧﺴﺎﻥ ﺗﻘﺎﺿﺎ ﺩﭘﻨ‪P‬ﻮ ﺷﻴﺎﻧﻮ ﻛﻮﻯ‪ :‬ﺳﻨﺖ ﻛﻮﻝ‪ ،‬ﺍﻭﺩﺍﻭﺳﭙﻨﻰ ﭘﻪ ﺫﺭﻳﻌﻪ ﻭﻳ‪n‬ﺘﻪ ﻟﻴﺮﻯ ﻛﻮﻝ ﺩﺗﺨﺮ‬
‫‪I‬ﺨﻪ ﺍﻭﺩﻧﺎﻑ ﺩﻛ‪n‬ﺘﻪ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﺑﺮﻳﺘﻮﻧﻪ ﻛﻮﭼﻨﻰ ﻛﻮﻝ‪ ،‬ﺍﻭﻧﻮﻛﺎﻥ ﭘﺮ] ﻛﻮﻝ‪ ،‬ﺍﻭﺩﺗﺨﺮ‪I‬ﺨﻪ ﻭﺭﻳ‪n‬ﺘﻪ‬
‫ﺍﻳﺴﺘﻞ‪(٢) .‬‬
‫ﺍﻭﭘﻪ ﺻﺤﻴﺢ ﻣﺴﻠﻢ ﻛﻰ ﺍﻭﺍﻫﻞ ﺍﻟﺴﻨﻦ ﻭﺍﻻﻧﻘﻞ ﻛﻮﻯ ﺩﺣﺪﻳﺚ ﺩﻭﻛﻴﻊ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﻳ‪ 4‬ﻧﻘﻞ‬
‫ﻛﻮﻯ ﺩﺯﻛﺮﻳﺎ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺍﺑﻰ ﺯﺍﺋﺪﻩ ‪I‬ﺨﻪ ﺩﻯ ﺩﻣﺼﻌﺐ ﺑﻦ ﺷﻴﺒﻪ ﺍﻟﻌﺒﺪﺭﻯ ﺍﻟﻤﻜﻰ ﺍﻟﺤﺠﺒﻰ‬
‫‪I‬ﺨﻪ ﺩﻯ ﺩﻃﻠﻖ ﺑﻦ ﺣﺒﻴﺐ ﺍﻟﻌﻨﺰﻯ ‪I‬ﺨﻪ ﺩﻯ ﺩﻋﺒﺪﺍﷲ ﺑﻦ ﺍﻟﺰﺑﻴﺮ ‪I‬ﺨﻪ ﺩﻯ ﺩﻋﺎﺋﺸﻪ ‪‬‬
‫‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺭﺳﻮﻝ ﺍﷲ ‪ :‬ﺩﺍﻧﺴﺎﻥ ﻄﺮﺕ ﺩﻟﺴﻮ ﺷﻴﺎﻧﻮ ﺗﻘﺎﺿﺎ ﻛﻮﻯ‬
‫ﺳﻨﺖ ﻛﻮﻝ‪ ،‬ﺍﻭﺩﺍﻭﺳﭙﻨﻰ ﭘﻪ ﺫﺭﻳﻌﻪ ﻭﺭﻳ‪n‬ﺘﻪ ﻟﻴﺮﻯ ﻛﻮﻝ ﺩﺗﺨﺮ ‪I‬ﺨﻪ ﺍﻭﺩﻧﺎﻑ ﺩﻛ‪n‬ﺘﻪ ‪I‬ﺨﻪ‪ ،‬ﺍﻭ‬
‫ﺑﺮﻳﺘﻮﻧﻪ ﻛﻮﭼﻨﻰ ﻛﻮﻝ‪ ،‬ﺍﻭﻧﻮﻛﺎﻥ ﻛﺎ‪ Õ‬ﻛﻮﻝ‪ ،‬ﺍﻭﺩﺗﺨﺮ ‪I‬ﺨﻪ ﻭﺭﻳ‪n‬ﺘﻪ ﺍﻳﺴﺘﻞ‪ ،‬ﺍﻭﺩ‪r‬ﻮﺗﻮ ﺑﻨﺪﻭﻧﻪ‬
‫ﭘﺮﻳﻤﻨ‪P‬ﻞ‪ ،‬ﺍﻭﭘﺰﻯ ﺗﻪ ﺍﻭﺑﻪ ﺍﭼﻮﻝ‪ ،‬ﺍﻭﻣﺴﻮﺍﻙ ﻛﻮﻝ‪ ،‬ﺍﻭ‪¤‬ﻳﺮﻩ ﭘﺮﻳ‪n‬ﻮﻭﻝ‪ ،‬ﺍﻭﺍﺳﺘﻨﺠﺎﺀ ﻛﻮﻝ‪(٣) .‬‬
‫ﺍﻭ ﻭﺭﻭﺳﺘﻪ ﺑﻪ ﺩﺩﻩ ﺩﻋﻤﺮ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺫﻛﺮ ﻛﻴŒﻯ ﺍﻭﺩﺩﻩ ﺩﺳﻨﺖ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺑﻪ ﻫﻢ ﺧﺒﺮﻩ ﻛﻴŒﻯ‪ .‬ﻧﻮ‬
‫ﺩﺍ ”ﻮﻟﻰ ﺧﺒﺮﻯ ﺑﺎﻟﺠﻤﻠﻪ ﺩﻻﻟﺖ ﻛﻮﻯ ﭘﻪ ﻣﺪﺣﻪ ﺩﺩﻩ ﺑﺎﻧﺪﻯ )ﻭ‪ِ‬ﺍﺑ‪‬ﺮٰ ِﻫﻴ‪‬ﻢ‪ ‬ﺍﻟﱠﺬِﻯ ﻭ‪‬ﹼٰﻰ(‪.‬‬
‫ﻣﺤﻞ ﺩﺩﻩ ﭘﻪ ﺟﻨﺖ ﻛﻰ‬
‫ﺣﺎﻆ ﺍﺑﻮﺍﻟﺒﺰﺍﺭ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺍﺣﻤﺪ ﺑﻦ ﺳﻨﺎﻥ ﺍﻟﻘﻄﺎﺭ ﺍﻟﻮﺍﺳﻄﻰ ‪I‬ﺨﻪ ﺍﻭﺩﻣﺤﻤﺪ‬

‫)‪ .(١‬ﺣﺎﻛﻢ ﭘﻪ ﻣﺴﺘﺪﺭﻙ ﻛﻰ )‪ (۲۶۶ \۲‬ﺍﻭﺩﺍﻳ‪ 4‬ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍﺣﺪﻳﺚ ﺣﺴﻦ ﺩﻯ ﭘﻪ ﺷﺮﻁ ﺩﺷﻴﺨﻴﻨﻮ ﺳﺮﻩ‪.‬‬
‫)‪ .(٢‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ :‬ﻛﺘﺎﺏ ﺍﻟﻠﺒﺎﺱ‪ ،‬ﺑﺎﺏ ﺗﻘﻠﻴﻢ ﺍﻻﻇﺎﺮ )‪ (¢۷۷۹ \۱۰‬ﺍﻭﻣﺴﻠﻢ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﻄﻬﺎﺭﺓ ﻛﻰ‪ ،‬ﺑﺎﺏ ﺧﺼﺎﻝ‬
‫ﺍﻟﻔﻄﺮﻩ )‪ (۱۲۶ \۳‬ﺍﻭﺗﺮﻣﺬﻯ ﭘﻪ ﻛﺘﺎﺏ ﺍﻻﺩﺏ ﻛﻰ‪ ،‬ﺑﺎﺏ ﻣﺎﺟﺎﺀ ﻰ ﺗﻘﻠﻴﻢ ﺍﻻﻇﻔﺎﺭ )‪(۲۷¢۶ \¢‬‬
‫)‪ .(٣‬ﻣﺴﻠﻢ‪ :‬ﻛﺘﺎﺏ ﺍﻟﻄﻬﺎﺭﻩ‪ ،‬ﺑﺎﺏ ﺧﺼﺎﻝ ﺍﻟﻔﻄﺮﻩ )‪ (۱۴۷ \۳‬ﺍﻭﺗﺮﻣﺬﻯ ﭘﻪ ﻛﺘﺎﺏ ﺍﻻﺩﺏ‪ ،‬ﺑﺎﺏ ﻣﺎﺟﺎﺀ ﻰ ﺗﻘﻠﻴﻢ ﺍﻻﻇﺎﺮ )‪\¢‬‬
‫‪ (۲۷¢۷‬ﺍﺑﻮﺩﺍﻭﺩ‪ :‬ﻛﺘﺎﺏ ﺍﻟﻄﻬﺎﺭﻩ‪ ،‬ﺑﺎﺏ ﺍﻟﺴﻮﺍﻙ ﻣﻦ ﺍﻟﻔﻄﺮ )‪ (۱۴ \۱‬ﺍﻭﺍﻟﻨﺴﺎﻳ‪ :4‬ﻛﺘﺎﺏ ﺍﻟﺰﻳﻨﻪ ﻣﻦ ﺍﻟﺴﻨﻦ‪ ،‬ﺑﺎﺏ ﺍﻟﻔﻄﺮﻩ‬
‫)‪ (¢۰¢¢ \۸‬ﺍﺑﻦ ﻣﺎﺟﻪ‪ :‬ﻛﺘﺎﺏ ﺍﻟﻄﻬﺎﺭﻩ‪ ،‬ﺑﺎﺏ ﺍﻟﻔﻄﺮﻩ )‪ (۲۹۳ \۱‬ﺍﻭﺍﺣﻤﺪ )‪.(۱۳۷ \۶‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٥٨‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺑﻦ ﻣﻮﺳٰﻰ ﺍﻟﻘﻄﺎﻥ ‪I‬ﺨﻪ ﺩﻭﻯ ﺩﻭﺍ_ﻩ ﻧﻘﻞ ﻛﻮﻯ ﺩﻳﺰﻳﺪ ﺑﻦ ﻫﺎﺭﻭﻥ ‪I‬ﺨﻪ ﺩﻯ ﺩﺣﻤﺎﺩ ﺑﻦ ﺳﻠﻤﻪ ‪I‬ﺨﻪ‬
‫ﺩﻯ ﺩﺳﻤﺎﻙ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﻋﻜﺮﻣﻪ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺭﺳﻮﻝ ﺍﷲ ‪‬‬
‫ﺮﻣﺎﻳﻠﻰ ﺩﻯ ‪ :‬ﻳﻘﻴﻨ‪‬ﺎ ﭘﻪ ﺟﻨﺖ ﻛﻰ ﻳﻮﻗﺼﺮﺩﻯ‪r .‬ﻤﺎﻥ ﻛﻮﻡ ﭼﻰ ﺩﻟﺆﻟﺆ )ﻣﻠﻐﻠﺮﻭ( ‪I‬ﺨﻪ ﺩﻯ‪ .‬ﭼﻰ ﭘﻪ‬
‫ﻫﻐﻪ ﻛﻰ ﺑﻴﺮﻩ ﻧﺴﺘﻪ ﺍﻭﻧﻪ ﺗﻜﻠﻴﻒ ﺳﺘﻪ ﭼﻰ ﺩﺍﺗﻴﺎﺭ ﻛ}ﻯ ﺩﻯ ﺍﷲ ‪ ‬ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺩﭘﺎﺭﻩ‪(١) .‬‬
‫ﺍﻟﺒﺰﺍﺭ ﻭﻳﻠﻰ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺍﺣﻤﺪ ﺑﻦ ﺟﻤﻴﻞ ﺍﻟﻤﺮﻭﺯﻯ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﻟﻨﻀﺮ ﺑﻦ‬
‫ﺷﻤﻴﻞ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺣﻤﺎﺩ ﺑﻦ ﺳﻠﻤﻪ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺳﻤﺎﻙ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﻋﻜﺮﻣﻪ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺍﺑﻰ‬
‫ﻫﺮﻳﺮﻩ ‪I ‬ﺨﻪ ﭼﻰ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺭﺳﻮﻝ ﺍﷲ ‪I ‬ﺨﻪ ﻫﻢ ﭘﻪ ﺩﻯ ﺍﻟﻔﺎﻇﻮ ﺳﺮﻩ‪ .‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺩﺍ‬
‫ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﻣﻮ‪ ¤‬ﺗﻪ ﺩﺍﻋﻠﻢ ﻧﺴﺘﻪ ﭼﻰ ﺩﺍﭼﺎ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﺩﺣﻤﺎﺩ ﺑﻦ ﺳﻠﻤﻪ ‪I‬ﺨﻪ ﺍﻭﺍﺳﻨﺎﺩ ﻳ‪4‬‬
‫ﻛ}ﻯ ﺩﻯ ﻳﺰﻳﺪ ﺑﻦ ﻫﺎﺭﻭﻥ ﺗﻪ ﺍﻭﺍﻟﻨﻀﺮ ﺑﻦ ﺷﻤﻴﻞ ﺗﻪ ﺍﻭﺩﻯ ﻧﻮﺭﻭ ﺗﻪ ﭘﻪ ﺭﻭﺍﻳﺖ ﻣﻮﻗﻮﻑ ﺳﺮﻩ ﻣﺎ‬
‫ﻭﻭﻳﻞ ﻛﻪ ﭼﻴﺮﻯ ﺩﺍﻋﻠﺖ ﭘﻪ ﻛﻰ ﻧﻪ ﻭﺍﻯ ﻧﻮﺩﺍﺑﻪ ﭘﻪ ﺷﺮﻁ ﺩﺻﺤﻴﺢ ﻭﺍﻯ‪ .‬ﺍﻭﺩﺩﻯ ﺗﺨﺮﻳﺞ ﻳ‪ 4‬ﻧﻪ ﺩﻯ‬
‫ﻛ}ﻯ‪.‬‬
‫ﺍﻭﺻﺎﻑ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪‬‬
‫ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻳﻮﻧﺲ ﺍﻭﺣﺠﻴﻦ ‪I‬ﺨﻪ ﺩﻭﻯ ﺩﻭﺍ_ﻩ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﻟﻠﻴﺚ‬
‫‪I‬ﺨﻪ ﺩﻯ ﺩﺍﺑﻰ ﺍﻟﺰﺑﻴﺮ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺟﺎﺑﺮ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺭﺳﻮﻝ ﺍﷲ ‪I ‬ﺨﻪ ﭼﻰ‬
‫ﺮﻣﺎﻳﻠﻰ ﻳ‪ 4‬ﺩﻯ‪ :‬ﻋﺮﺽ ﺑﻪ ﻭﺳﻰ ﭘﻴﻐﻤﺒﺮﺍﻧﻮ ﺗﻪ‪ ،‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﺣﻤﺪ ﻭﻳﻠﻰ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ‬
‫ﺩﺍﺳﻮﺩ ﺑﻦ ﻋﺎﻣﺮ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﺳﺮﺍﺋﻴﻞ ‪I‬ﺨﻪ ﺩﻯ ﺩﻋﺜﻤﺎﻥ ‪I‬ﺨﻪ ﻳﻌﻨﻰ ﺍﺑﻦ ﺍﻟﻤﻐﻴﺮﻩ ﺩﻯ ﺩﻣﺠﺎﻫﺪ‬
‫‪I‬ﺨﻪ ﺩﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺭﺳﻮﻝ ﺍﷲ ‪ :‬ﻣﺎﻭﻟﻴﺪﻯ ﻋﻴﺴٰﻰ ‪‬‬
‫ﺍﻭﻣﻮﺳٰﻰ ‪ ‬ﺍﻭﺍﺑﺮﺍﻫﻴﻢ ‪ ،‬ﻧﻮﻫﺮ‪I‬ﻪ ﭼﻰ ﻋﻴﺴٰﻰ ‪ ‬ﺩﻯ ﻧﻮﻫﻐﻪ ﺧﻼﺻﻰ ﺳﻴﻨﻰ ﻭﺍﻻﺩﻯ ﺍﻭ‬
‫ﺑﺮﺩﺍﺭﻩ ﺩﻯ‪ ،‬ﺍﻭ‪I‬ﻪ ﭼﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺩﻯ ﻧﻮﻫﻐﻪ ﻏ– ﺑﺪﻥ ﻭﺍﻻ ﺩﻯ‪ .‬ﻧﻮﺻﺤﺎﺑﻪ ﻭﻭ ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ‬
‫ﭼﻰ ﺍﺑﺮﺍﻫﻴﻢ ‪I ‬ﻪ ﺭﻧ‪q‬ﻪ ﻭﻭ ﻧﻮ ﻭﻳ‪ 4‬ﻭﻳﻞ ﭼﻰ ﺗﺎﺳﻰ ﺧﭙﻞ ﺻﺎﺣﺐ ﺗﻪ ﻭ‪r‬ﻮﺭﻯ‪ .‬ﻳﻌﻨﻰ ﺩﻧﺒﻰ ‪‬‬
‫‪w‬ﺎﻥ ﻣﺮﺍﺩ ﻭﻭ‪.‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺑﺨﺎﺭﻯ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺑﻴﺎﻥ ﺑﻦ ﻋﻤﺮ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﻟﻨﻀﺮ‬
‫‪I‬ﺨﻪ ﺩﻯ ﺩﺍﺑﻦ ﻋﻴﻮﻥ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﻣﺠﺎﻫﺪ ‪I‬ﺨﻪ ﭼﻰ ﺩﻩ ﺍﻭﺭ·ﺪﻟﻰ ﺩﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﺫﻛﺮ‬
‫ﻳ‪ 4‬ﺩﻭﻯ ﺗﻪ ﻭﻛﻰ ﺩﺩﺟﺎﻝ ﭼﻰ ﺩﻫﻐﻪ ﺩﺳﺘﺮ‪r‬ﻮ ﭘﻪ ﻣﻴﻨ¼ ﻛﻰ ﻛﺎﺮ ﻟﻴﻜﻞ ﺳﻮﻯ ﺩﻯ ﺍﻭﻳﺎ )ﻙ‪ ،‬ﻑ‪،‬‬
‫ﺭ( ﻟﻴﻜﻞ ﺳﻮﻯ ﺩﻩ ﻧﻮﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﻣﺎﻧﻪ ﺩﻯ ﺍﻭﺭﻳﺪﻟﻰ‪ ،‬ﺧﻮﻟﻴﻜﻦ ﻧﺒﻰ ‪ ‬ﺩﺍﻳ‪ 4‬ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﻫﺮ‬
‫‪I‬ﻪ ﭼﻰ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺩﻯ ﻧﻮ ﺗﺎﺳﻰ ﻭ‪r‬ﻮﺭﻯ ﺧﭙﻞ ﺻﺎﺣﺐ ﺗﻪ‪ .‬ﺍﻭﺭﺍﻭﻯ ﺩﻯ ﺑﺨﺎﺭﻯ ﺩﻯ ﺍﻭﻣﺴﻠﻢ‬
‫ﺩﻯ ﺩﻣﺤﻤﺪ ﺑﻦ ﺍﻟﻤﺜﻨﻰ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻦ ﺍﺑﻰ ﻋﺪﻯ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﻋﺒﺪﺍﷲ ﺑﻦ ﻋﻮﻑ ‪I‬ﺨﻪ‬

‫)‪ .(١‬ﺭﺍﻭﻯ ﺩﺩﻯ ﺍﻟﺒﺰﺍﺭ ﺩﻯ ﺍﻭﻃﺒﺮﺍﻧﻰ ﺩﻯ ﭼﻰ ﺩﺍﻳ‪ 4‬ﭘﻪ ﺍﻻﻭﺳﻂ ﻛﻰ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﻫﻢ ﭘﻪ ﺩﻯ ﻃﺮﻳﻘﻰ ﺳﺮﻩ‪ .‬ﺍﻭﺍﻟﻔﺎﻅ‬
‫ﺩﻃﺒﺮﺍﻧﻰ ﺟﻼﺩﻯ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٥٩‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻫﻢ ﭘﻪ ﺩﻯ ﺍﻟﻔﺎﻇﻮ ﺳﺮﻩ‪ .‬ﺍﻭﻫﻢ ﺩﺍﺭﻧ‪q‬ﻪ ﺭﻭﺍﻳﺖ ﺩﺩﻯ ﻛ}ﻯ ﺩﻯ ﺑﺨﺎﺭﻯ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﺤﺞ ﻛﻰ ﺍﻭﭘﻪ‬
‫ﻛﺘﺎﺏ ﺍﻟﻠﺒﺎﺱ ﻛﻰ ﺍﻭﻣﺴﻠﻢ‪” ،‬ﻮﻟﻮ ﺩﻣﺤﻤﺪ ﺑﻦ ﺍﻟﻤﺜﻨﻰ ‪I‬ﺨﻪ ﻫﻐﻪ ﭼﻰ ﺩﻯ ﻳ‪ 4‬ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻦ‬
‫ﻋﺪﻯ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﻋﺒﺪﺍﷲ ﺑﻦ ﻋﻮﻥ ‪I‬ﺨﻪ ﻫﻢ ﭘﻪ ﺩﻯ ﺍﻟﻔﺎﻇﻮ ﺳﺮﻩ‪.‬‬
‫ﻭ*ﺎﺕ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺍﻭ ﻫﻐﻪ ﺍﻗﻮאﻝ ﭼﻰ ﺩﺩﻩ ﺩﻋﻤﺮ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ‬
‫ﺍﺑﻦ ﺟﺮﻳﺮ ﭘﻪ ﺗﺎﺭﻳﺦ ﻛﻰ ﺧﭙﻞ ﻛﻰ ﻭﻳﻠﻰ ﺩﻯ )‪ (١‬ﭼﻰ ﭘﻴﺪﺍﺋﺶ ﺩﺩﻩ ﭘﻪ ﺯﻣﺎﻧﻪ ﺩﻧﻤﺮﻭﺩ ﻛﻰ ﺳﻮﻯ‬
‫ﻭﻭ‪ ،‬ﺩﺍﻫﻐﻪ ﺩﻯ ﭼﻰ ﺩﺩﻩ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺍﺿﺤﺎﻙ ﺑﺎﺩﺷﺎﻩ ﺩﻯ ﭼﻰ ﻣﺸﻬﻮﺭ‬
‫ﺑﺎﺩﺷﺎﻩ ﺩﻯ‪ ،‬ﭼﻰ ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻩ )‪ (۱۰۰۰‬ﻛﺎﻟﻪ ﺑﺎﺩﺷﺎﻫﻰ ﻛ}ﻳﺪﻩ‪ ،‬ﺍﻭﺩﺍ ﺍﻧﺘﻬﺎﻳ‪ 4‬ﻇﺎﻟﻢ‬
‫ﺍﻭﺟﺎﺑﺮﺳ}ﻯ ﻭﻭ‪ .‬ﺍﻭﺑﻌﻀﻮ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻯ ﺩﺍﻭﻻﺩ ﺩﺑﻨﻰ ﺭﺍﺳﺐ ‪I‬ﺨﻪ ﺩﻯ ﻫﻐﻪ ﭼﻰ ﻧﻮﺡ ‪‬‬
‫ﻭﺭﺗﻪ ﻟﻴŒﻝ ﺳﻮﻯ ﻭﻭ‪ ،‬ﺍﻭﺩﻯ ﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ ﺩﺩﻧﻴﺎ ﺑﺎﺩﺷﺎﻩ ﻭﻭ ﺍﻭﺩﺍﻫﻢ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺩﻩ‬
‫ﭘﻪ ﻭﺧﺖ ﻛﻰ ﻳﻮﺳﺘﻮﺭﻯ ﺭﺍ‪o‬ﻜﺎﺭﻩ ﺳﻮﻯ ﻭﻭ ﭼﻰ ﺩﻟﻤﺮ ﺍﻭﺳﭙﻮ‪¤‬ﻣﻰ _ﻧﺎ ﻳ‪ 4‬ﭘ|ﻪ ﻛ}ﻯ ﻭﻩ‪ ،‬ﻧﻮ‬
‫ﺣﻴﺮﺍﻥ ﻛ}ﻩ ﺩﻯ ﻛﺎﺭ ﺩﺩﻯ ﺯﻣﺎﻧﻰ ﺧﻠ›‪ ،‬ﺍﻭﻧﻤﺮﻭﺩ ﻭﺑﻴﺮﻳﺪﻯ‪ ،‬ﻧﻮﺭﺍ ”ﻮﻝ ﻳ‪ 4‬ﻛ}ﻩ ﻧﺠﻮﻣﻴﺎﻥ ﺍﻭ‬
‫ﻛﺎﻫﻨﺎﻥ ﺍﻭﭘﻮ‪o‬ﺘﻨﻪ ﻳ‪ 4‬ﻭﺭ‪I‬ﺨﻪ ﻭﻛ}ﻩ ﺩﺩﻯ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ‪ ،‬ﻧﻮﺩﻭﻯ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺳﺘﺎﭘﻪ ﻗﻮﻡ ﻛﻰ‬
‫ﺑﻪ ﻳﻮﻣﺎﺷﻮﻡ ﭘﻴﺪﺍﻛﻴŒﻯ ﭼﻰ ﺳﺘﺎ ﺑﺎﺩﺷﺎﻫﻰ ﺑﻪ ﺩﻫﻐﻪ ﭘﻪ ﻻﺱ ﺧﺘﻤﻴŒﻯ ﻧﻮﺩﻩ ﺍﻣﺮﻭﻛﻰ ﺳ}ﻭ ﺗﻪ‬
‫ﭼﻰ ﺩﺧﭙﻞ ‪Po‬ﻮ ‪I‬ﺨﻪ ﻣﻨﻊ ﺳﻰ ﺍﻭﻣﺎﺷﻮﻣﺎﻥ ﺑﻪ ﻳ‪ 4‬ﻣ}ﻩ ﻛﻮﻝ ﺩﺩﻏﻪ ﻭﺧﺖ ﺭﺍﺳﻰ‪ ،‬ﻧﻮﻭﺳﻮ ﻭﻻﺩﺕ‬
‫ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ‪ ،‬ﻧﻮﺍﷲ ‪ ‬ﻭﺳﺎﺗﻰ ﺩﺩﻭﻯ ﺩﻣﻜﺮ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﺩﺩﻩ ‪I‬ﺨﻪ ‪w‬ﻮﺍﻥ ﺟﻮ_‬
‫ﺳﻮ ﺗﻜ}ﻩ ‪w‬ﻮﺍﻥ ﻭﻭ ﺗﺮﺩﻯ ﭼﻰ ﻭﺳﻮ ﻫﻐﻪ ﻛﺎﺭﭼﻰ ﻭﺭﺗﻪ ﻣﺨﻜﻰ ﺧﺒﺮ ﻭﺭﻛﻮﻝ ﺳﻮﻯ ﻭﻭ‪ .‬ﺍﻭ ﻭﻭ ﺩﺩﻩ‬
‫ﭘﻴﺪﺍﺋﺶ ﭘﻪ ﺳﻮﺱ ﻋﻼﻗﻪ ﻛﻰ ﺍﻭﭼﺎﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﭘﻪ ﺑﺎﺑﻞ ﻛﻰ‪ ،‬ﺍﻭﭼﺎﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﺍﺳﻮﺩ ﻛﻰ ﭼﻰ‬
‫ﻳﻮ ﻃﺮﻑ ﺩﻯ ﺩﻛﻮﺛﻰ‪ .‬ﺍﻭﻣﺨﻜﻰ ﺗﻴﺮﺳﻮ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﭘﻴﺪﺍﺳﻮﻯ ﺩﻯ ﭘﻪ ﺑﺮﺯﻩ ﻛﻰ‬
‫ﭼﻰ ﻳﻮ‪o‬ﺎﺭﺩﻯ ﺩﻣﺸﻖ‪ .‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺩﺩﻩ ﭘﻪ ﻻﺱ ﺑﺎﻧﺪﻯ ﻧﻤﺮﻭﺩ ﻫﻼﻙ ﻛﻰ ﻧﻮﺑﻴﺎ ﺩﻯ ﻭﻻ_ﻯ‬
‫ﺣﺮﺍﻥ ﺗﻪ‪ ،‬ﺍﻭﺑﻴﺎ ﺩﺷﺎﻡ ﻣﺰﻛﻰ ﺗﻪ ﺍﻭﺍﻗﺎﻣﺖ ﻳ‪ 4‬ﺍﺧﺘﻴﺎﺭﻛﻰ ﭘﻪ ﺍﻳﻠﻴﺎﻛﻰ ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﻣﻮ‪¤‬‬
‫ﻣﺨﻜﻰ ﺩﺍﺫﻛﺮ ﻛ}ﻩ‪ .‬ﺍﻭﺩﻭﻩ ‪w‬ﺎﻣﻦ ﻳ‪ 4‬ﭘﻴﺪﺍﺳﻮﻩ ﭼﻰ ﺍﺳﻤﺎﻋﻴﻞ ﺍﻭﺍﺳﺤﺎﻕ ‪ ‬ﻭﻩ ﺍﻭﻣ}ﻩ‬
‫ﺳﻮﻳﺪﻩ ﺳﺎﺭﻩ ﺩﺩﻯ ‪I‬ﺨﻪ ﻣﺨﻜﻰ ﭘﻪ ﺣﺒﺮﻭﻥ ﻋﻼﻗﻪ ﻛﻰ ﻫﻐﻪ ﭼﻰ ﭘﻪ ﻣ‪P‬ﻜﻪ ﺩﻛﻨﻌﺎﻥ ﻛﻰ ﺩﻯ ﺍﻭ‬
‫ﺩﺩﻩ ﻋﻤﺮ )‪ (۱۲۷‬ﻛﺎﻟﻪ ﻭﻭ ﭘﻪ ﻗﻮﻝ ﺩﺍﻫﻞ ﻛﺘﺎﺑﻮ ﺳﺮﻩ‪ .‬ﻧﻮﺩﺩ] ﭘﻪ ﻣﺮ‪ ¹‬ﺑﺎﻧﺪﻯ ﺍﺑﺮﺍﻫﻴﻢ ‪u ‬ﻳﺮ‬
‫ﺯﻳﺎﺕ ﺧﻔﻪ ﺳﻮ‪ .‬ﺍﻭ ﻭﺍﺧﺴﺘﻪ ﺩﻳﻮﺳ}ﻯ ‪I‬ﺨﻪ ﻣ‪P‬ﻜﻪ ﭘﻪ )‪ (۴۰۰‬ﻣﻴﺜﻘﺎﻟﻪ ﺑﺎﻧﺪﻯ ﭘﻪ )ﺣﻴﺚ( ﻣﻘﺎﻡ‬
‫ﻛﻰ ﺍﻭﻫﻠﺘﻪ ﻳ‪ 4‬ﺳﺎﺭﻩ ﺩﻦ ﻛ}ﻩ ﺍﻭﺑﻴﺎ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺩﺧﭙﻞ ﺯﻭﻯ ﺩﭘﺎﺭﻩ ﺟﺮ‪r‬ﻪ ﻭﻛ}ﻩ ﺍﻭﻫﻐﻪ ﺗﻪ ﻳ‪4‬‬
‫ﻭﺍﺩﻩ ﻭﻛﻰ ﺩ)ﺭﻘﺎ( ﻟﻮﺭ ﺩﺑﺘﻮﻳﻞ ﺑﻦ ﻧﺎﺣﻮﺭ ﺑﻦ ﺗﺎﺭﺡ‪ ،‬ﺍﻭﺧﭙﻞ ﻣﻮﻻﻳ‪ 4‬ﻭﺭﭘﺴﻰ ﻭﺍﺳﺘﻮﻯ ﺍﻭﺩﺍﻳ‪4‬‬
‫ﭘﻪ ﺍﻭ© ﺑﺎﻧﺪﻯ ﺭﺍﻭﺳﺘﻠﻪ‪ .‬ﺍﻭﺩﻭﻯ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺑﻴﺎ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺑﻞ ﻭﺍﺩﻩ ﻭﻛﻰ ﺩ)ﻗﻨﻄﻮﺭﺍ( ﺳﺮﻩ‬
‫ﻧﻮ ﺩﺩﻯ ‪I‬ﺨﻪ ﻳ‪ 4‬ﭘﻴﺪﺍﺳﻮﻩ )ﺯﻣﺮﺍﻥ‪ ،‬ﻳﻘﺸﺎﻥ‪ ،‬ﻣﺎﺩﺍﻥ‪ ،‬ﻣﺪﻳﻦ‪ ،‬ﺷﻴﺎﻕ‪ ،‬ﺷﻮﺡ( ﺍﻭﺩﺍ ”ﻮﻝ ﺍﻭﻻﺩ‬

‫)‪ .(١‬ﺗﺎﺭﻳﺦ ﺍﻟﻄﺒﺮﻯ )‪.۱۸۷ \۱‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٦٠‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﻗﻨﻄﻮﺭﺍ ﻭﻩ‪ ،‬ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻯ ﻧﺎ‪I‬ﺎﭘﻪ ﻳﻮﺩﻡ ﻣ} ﺳﻮﻯ ﺩﻯ‪ ،‬ﺍﻭﻫﻢ ﺩﺍﺭﻧ‪q‬ﻪ ﺩﺍﻭﺩ ﺍﻭﺳﻠﻴﻤﺎﻥ‬
‫‪ ‬ﻫﻢ‪ .‬ﺍﻭﻫﻐﻪ ﭼﻰ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺍﻫﻞ ﻛﺘﺎﺑﻮ ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭﻭ‪ .‬ﺩﻭﻯ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻯ ﺍﻭﻝ‬
‫ﻧﺎﺟﻮ_ﻯ ﺳﻮﻯ ﺩﻯ ﺍﻭﺑﻴﺎ ﻭﺭﻭﺳﺘﻪ ﻣ}ﺳﻮﻯ ﺩﻯ ﺍﻭﭘﻪ )‪ (۱۷¢‬ﻛﻠﻨﻰ ﻛﻰ ﻭﺎﺕ ﺳﻮﻯ ﺩﻯ‪ .‬ﺍﻭﻭﻳﻞ‬
‫ﺳﻮﻯ ﺩﻯ ﭘﻪ )‪ (۹۰‬ﻛﻠﻨﻰ ﻛﻰ ﻭﺎﺕ ﺳﻮﻯ ﺩﻯ ﺍﻭﺩﻦ ﺳﻮﻯ ﺩﻯ ﭘﻪ ﻣﻐﺎﺭﺍﺕ ﻛﻰ ﭘﻪ ﻛﻢ ‪w‬ﺎﻯ ﻛﻰ‬
‫ﭼﻰ ﻳ‪ 4‬ﺳﺎﺭﻩ ﺩﻦ ﻛ}ﻯ ﻭﻩ ﭘﻪ ﺣﺒﺮﻭﻥ ﻋﻼﻗﻪ ﻛﻰ‪ ،‬ﺍﻭﺩﻯ ﺩﻦ ﻛ}ﻯ ﺩﻯ ‪w‬ﺎﻣﻨﻮ ﺩﺩﻩ ﺍﺳﻤﺎﻋﻴﻞ ﺍﻭ‬
‫ﺍﺳﺤﺎﻕ‪ ،‬ﺍﻭﺑﻌﻀﻮ ﺩﺍﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺩﻩ ﻋﻤﺮ )‪ (۲۰۰‬ﻛﺎﻟﻪ ﻭﻭ ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺩﺍﻗﻮﻝ ﺍﺑﻦ‬
‫ﺍﻟﻜﻠﺒﻰ ﻛ}ﻯ ﺩﻯ‪ .‬ﻧﻮﻭﻳﻠﻰ ﺩﻯ ﺍﺑﻦ ﺣﺒﺎﻥ ﺍﺑﻮﺣﺎﺗﻢ ﭘﻪ ﺻﺤﻴﺢ ﺧﭙﻞ ﻛﻰ ﭼﻰ ﻣﻮ‪ ¤‬ﺗﻪ ﺧﺒﺮﺭﺍﻛ}ﻯ‬
‫ﺩﻯ ﺍﻟﻤﻔﻀﻞ ﺑﻦ ﻣﺤﻤﺪ ﺍﻟﺠﻨﺪﻯ ﭘﻪ ﻣﻜﻪ ﻛﻰ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﻠﻰ ﺑﻦ ﺯﻳﺎﺩ ﺍﻟﺨﻠﻌﻰ ‪I‬ﺨﻪ ﺩﻯ‬
‫ﺩﺍﺑﻮ ﻗﺮﻩ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺍﺑﻦ ﺟﺮﻳﺞ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﻳﺤﻴٰﻰ ﺑﻦ ﺳﻌﻴﺪ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺳﻌﻴﺪ ﺑﻦ ﺍﻟﻤﺴﻴﺐ‬
‫‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﻧﺒﻰ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺳﻨﺖ ﺳﻮﻯ ﺩﻯ ﺍﺑﺮﺍﻫﻴﻢ ‪‬‬
‫ﭘﻪ ﻗﺪﻭﻡ ﻛﻰ ﭼﻰ ﻋﻤﺮ ﻳ‪ (۱۲۰) 4‬ﻛﺎﻟﻪ ﻭﻭ ﺍﻭﺩﺩﻯ ﺳﻨﺖ ‪I‬ﺨﻪ ﻳ‪ 4‬ﻭﺭﻭﺳﺘﻪ )‪ (۸۰‬ﻛﺎﻟﻪ ﻧﻮﺭ‬
‫ﮊﻭﻧﺪ ﺗﻴﺮﻛ}ﻯ ﺩﻯ )‪ (١‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺩﺩﻯ ﺭﻭﺍﻳﺖ ﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﺍﻟﺤﺎﻆ ﺍﺑﻦ ﻋﺴﺎﻛﺮ ﺩﻃﺮﻳﻘﻰ‬
‫ﺩﻋﻜﺮﻣﻪ ﺑﻦ ﺍﺑﺮﺍﻫﻴﻢ ‪I‬ﺨﻪ ﺍﻭﺩﺟﻌﻔﺮ ﺑﻦ ﻋﻮﻥ ﺍﻟﻌﻤﺮﻯ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻳﺤﻴٰﻰ ﺑﻦ ﺳﻌﻴﺪ‬
‫‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺳﻌﻴﺪ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ ‪I‬ﺨﻪ ﻣﻮﻗﻮﹰﺎ‪.‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﻣﺤﻤﺪﺑﻦ ﺍﺳﻤﺎﻋﻴﻞ ﺍﻟﺤﺴﺎﻧﻰ ﺍﻟﻮﺍﺳﻄﻰ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﺯﻳﺎﺩﺕ ﻳ‪ 4‬ﻛ}ﻯ ﺩﻯ ﭘﻪ ﺗﻔﺴﻴﺮ‬
‫ﺩﻭﻛﻴﻊ ﻛﻰ ﭘﻪ ﺑﺎﺭﻩ ﺩﻫﻐﻪ ﻛﻰ ﭼﻰ ﺩﺩﻩ ﭘﻪ ﺯﻳﺎﺩﺍﺕ ﻛﻰ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮﺳﺮﻩ ﺩﺍﺑﻮ‬
‫ﻣﻌﺎﻭﻳﻪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻳﺤﻴٰﻰ ﺑﻦ ﺳﻌﻴﺪ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺳﻌﻴﺪﺑﻦ ﺍﻟﻤﺴﻴﺐ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺍﺑﻰ‬
‫ﻫﺮﻳﺮﻩ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ‪ :‬ﻭﻭﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺍﻭﻝ ﻫﻐﻪ ﺳ}ﻯ ﭼﻰ ﭘﺮﺗﻮ‪ ¹‬ﻳ‪ 4‬ﺍﻏﻮﺳﺘﻰ ﺩﻯ ﺍﻭﺍﻭﻝ‬
‫ﻫﻐﻪ ﺳ}ﻯ ﭼﻰ ﺩﻭﺭﻳ‪n‬ﺘﺎﻧﻮ ﭘﻪ ﻣﻨ¼ ﻛﻰ ﻳ‪ 4‬ﻻﺭﻩ ﺍ_ﻭﻟﻰ ﻭﻩ ﺍﻭ ﺍﻭﻝ ﺳ}ﻯ ﭼﻰ ﭘﻪ ﭼﺎ_ﻩ ﺳﺮﻩ ﻳ‪4‬‬
‫ﻭﺭﻳ‪n‬ﺘﻪ ﻟﻴﺮﻯ ﻛ}ﻯ ﺩﻯ‪ ،‬ﺍﻭﺍﻭﻝ ﻫﻐﻪ ﺳ}ﻯ ﭼﻰ ﭘﻪ ﻗﺪﻭﻡ ﻛﻰ ﻳ‪ 4‬ﺳﻨﺖ ﻛ}ﻯ ﺩﻯ‪ ،‬ﺍﻭﺩﻯ ﺩ)‪(۱۲۰‬‬
‫ﻛﺎﻟﻮ ﻭﻭ‪ ،‬ﺍﻭﺍﻭﻝ ﭼﻰ ﻣﻴﻠﻤﺎﻧﻪ ﻳ‪ 4‬ﺟﻮ_ﻛ}ﻩ‪ ،‬ﺍﻭﺍﻭﻝ ﻫﻐﻪ ﺳ}ﻯ ﭼﻰ ﺑﻮ‪u‬ﺍﺳﻮﻯ ﻭﻭ‪ .‬ﻫﻢ ﺩﺍﺭﻧ‪q‬ﻪ‬
‫ﺭﻭﺍﻳﺖ ﻳ‪ 4‬ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﻣﻮﻗﻮﻑ‪ ،‬ﺍﻭﺩﺍﻣﺸﺎﺑﻪ ﺩﻯ ﺩﻣﺮﻮﻉ ﺳﺮﻩ‪ ،‬ﺧﻼﻑ ﺛﺎﺑﺖ ﺩﻯ ﺩﺍﺑﻦ ﺣﺒﺎﻥ‬
‫ﺩﭘﺎﺭﻩ‪ .‬ﻭﺍﷲ ﺍﻋﻠﻢ‪ .‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﻭﻳﻠﻰ ﺩﻯ ﻣﺎﻟך ﺩﻳﺤﻴٰﻰ ﺑﻦ ﺳﻌﻴﺪ ﺑﻦ ﺍﻟﻤﺴﻴﺐ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ‬
‫ﻭﺍﻳ‪ :4‬ﻭﻭ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺍﻭﻝ ﻫﻐﻪ ﺳ}ﻯ ﭼﻰ ﺩﻣﻴﻠﻤﺴﻴﺘﺎ ﺭﻭﺍﺝ ﻳ‪ 4‬ﺟﻮ_ﻛﻰ ﺍﻭﺍﻭﻝ ﻫﻐﻪ ﭼﻰ‬
‫ﺑﺮﻳﺘﻮﻧﻪ ﻳ‪ 4‬ﻛﻮﭼﻨﻰ ﻛ}ﻯ ﻭﻩ‪ ،‬ﺍﻭﺍﻭﻝ ﻫﻐﻪ ﺳ}ﻯ ﭼﻰ ﺑﻮ‪u‬ﺍﻭﺍﻟﻰ ﻳ‪ 4‬ﻭﻟﻴﺪﻯ ﺍﻭﺍﻭﻝ ﻫﻐﻪ ﭼﻰ ﺳﻨﺖ‬
‫ﻳ‪ 4‬ﻛ}ﻯ ﻭﻭ ﻧﻮﺩﻩ ﻭﻳﻞ ﭼﻰ‪ :‬ﺍﻯ ﺭﺑﻪ ﺯﻣﺎ ﺩﺍ‪I‬ﻪ ﺩﻯ؟ ﻧﻮﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺩﺍﻭﻗﺎﺭﺩﻯ‪ ،‬ﻧﻮﺩﻩ‬
‫ﻭﻭﻳﻞ ﺍﻯ ﺍﷲ ﺯﻳﺎﺕ ﻛ}ﻯ ﺩﺍﺯﻣﺎ ﺩﭘﺎﺭﻩ ﻭﻗﺎﺭ )‪ (٢‬ﺍﻭﻧﻮﺭﻭ ﻭﺭﺳﺮﻩ ﺩﺍﺯﻳﺎﺕ ﻛ}ﻯ ﺩﻯ ﭼﻰ ﺍﻭﻝ ﻫﻐﻪ‬

‫)‪ .(١‬ﻣﺨﻜﻰ ﺩﺩﻯ ﺑﻴﺎﻥ ﺗﻴﺮ ﺳﻮﻯ ﺩﻯ‪.‬‬

‫)‪ .(٢‬ﻣﻮﻃﺎﺀ ﺍﻣﺎﻡ ﻣﺎﻟך‪ :‬ﻛﺘﺎﺏ ﺻﻔﺖ ﺍﻟﻨﺒﻰ ‪ ،‬ﺑﺎﺏ ﻣﺎﺟﺎﺀ ﻰ ﺍﻟﺴﻨﺖ ﻰ ﺍﻟﻔﻄﺮﺕ )‪.(۴ \۲‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٦١‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺷﺨﺺ ﻭﻭ ﭼﻰ ﺑﺮﻳﺘﻮﻧﻪ ﻳ‪ 4‬ﻛﻮﭼﻨﻰ ﻛ}ﻯ ﺩﻯ ﺍﻭﭘﺮﺗﻮ‪ ¹‬ﻳ‪ 4‬ﺍﭼﻮﻟﻰ ﺩﻯ‪ .‬ﻧﻮﻗﺒﺮ ﺩﺩﻩ ﺍﻭﻗﺒﺮ ﺩﺩﻩ‬
‫ﺩﺯﻭﻯ ﭼﻰ ﺍﺳﺤﺎﻕ ﺩﻯ ﺍﻭﻳﻌﻘﻮﺏ ﺩﻯ ﭘﻪ ﻣﺮﺑﻌﻪ ﻛﻰ ﺩﻯ ﻛﻢ ﭼﻰ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺩﺍﻭﺩ ‪ ‬ﺟﻮ_ﻛ}ﻯ‬
‫ﺩﻯ ﭘﻪ ﺣﺒﺮﻭﻥ ﻋﻼﻗﻪ ﻛﻰ‪ ،‬ﺍﻭﺩﺍﻧﻦ ﻭﺭ‪ z‬ﺩﺧﻠﻴﻞ ﭘﻪ ﻧﺎﻣﻪ ﺑﺎﻧﺪﻯ ﻣﺸﻬﻮﺭﻩ ﺩﻯ‪ .‬ﺍﻭﺩﺍﺧﺒﺮﻩ ﭘﻪ ﺗﻮﺍﺗﺮ‬
‫ﺳﺮﻩ ﻧﻘﻞ ﺩﻩ ﭼﻰ ﻳﻮﺍﻣﺖ ﻳ‪ 4‬ﺩﺑﻞ ﺍﻣﺖ ‪I‬ﺨﻪ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﺍﻭﻳﻮﻩ ﭘﻴ}ﻯ ﻳ‪ 4‬ﺩﺑﻠﻰ ﭘﻴ}ﻯ ‪I‬ﺨﻪ ﻧﻘﻞ‬
‫ﻛ}ﻯ ﺩﻯ ﺩﺯﻣﺎﻧﻰ ﺩﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ‪I‬ﺨﻪ ﺗﺮﺩﻯ ﺯﻣﺎﻧﻰ ﭘﻮﺭﻯ‪ ،‬ﭼﻰ ﺩﺩﻩ ﻗﺒﺮﭘﻪ ﻣﺮﺑﻌﻪ ﻛﻰ ﺩﻯ ﭘﻪ‬
‫ﺣﻘﻴﻘﺖ ﻛﻰ ﺍﻭﻫﺮ‪I‬ﻪ ﭼﻰ ﺩﺗﻌﻴﻴﻦ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺩﻯ ﻧﻮﺩﻧﺒﻰ ‪I ‬ﺨﻪ ﻫﻴ¦ ﺭﻭﺍﻳﺖ ﻧﻘﻞ ﻧﻪ ﺩﻯ‪.‬‬
‫ﻧﻮﭘﻜﺎﺭ ﺩﻯ ﭼﻰ ﺩﻫﻐﻪ ‪w‬ﺎﻯ ﺍﺣﺘﺮﺍﻡ ﺩﻯ ﻭﺳﻰ ﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﭼﻰ ﺩﻟﺘﻪ ﺩﺍﺑﺮﺍﻫﻴﻢ ﺧﻠﻴﻞ ﺍﷲ ﻗﺒﺮ‬
‫ﺩﻯ ﺍﻭﭘﻪ ﺩﻯ ﭘﻪ ﻣ‪P‬ﻜﻪ ﻛﻰ ‪I‬ﻪ ﺧﺮﺍﺏ ﻛﺎﺭﻭﻧﻪ ﺳﻰ ﭘﻪ ﺩﻯ ﺑﻴﺮﻯ ﺳﺮﻩ ﭼﻰ ﺩﻟﺘﻪ ﭼﻴﺮﻯ ﻗﺒﺮ‬
‫ﺩﺍﺑﺮﺍﻫﻴﻢ ﺧﻠﻴﻞ ﺍﷲ ﻧﻪ ﻭﻯ ﺍﻭﺩﻫﻐﻪ ﺩ‪w‬ﺎﻣﻨﻮ ﻗﺒﺮﻭﻧﻪ ﻧﻪ ﻭﻯ‪ .‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﺑﻦ ﻋﺴﺎﻛﺮ ﺭﻭﺍﻳﺖ ﺫﻛﺮ‬
‫ﻛ}ﻯ ﺩﻯ ﭘﻪ ﺳﻨﺪﺳﺮﻩ ﻭﻫﺐ ﺑﻦ ﻣﻨﺒﻪ ﺗﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﭘﻪ ﻗﺒﺮﺑﺎﻧﺪﻯ ﻳﻮﺷﻌﺮ ﭘﻴﺪﺍ‬
‫ﺳﻮﻯ ﺩﻯ )ﺍﻟﻬﻰ ﺟﻬﻮﻻ ﺍﻣﻠﻪ‪ .‬ﻳﻤﻮﺕ ﻣﻦ ﺟﺎﺀ ﺍﺟﻠﻪ(‪.‬‬
‫ﺍﻭﻻﺩﻭﻧﻪ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪‬‬
‫ﺍﻭﻝ ﺯﻭﻯ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺩﻫﺎﺟﺮﻯ ‪I‬ﺨﻪ ﺳﻮﻯ ﻭﻭ ﭼﻰ ﻧﻮﻡ ﻳ‪ 4‬ﺍﺳﻤﺎﻋﻴﻞ ﺩﻯ ﺍﻭﺑﻴﺎ ﺩﻭﻫﻢ ﺍﺳﺤﺎﻕ‬
‫‪ ‬ﺩﺳﺎﺭﻩ ‪I‬ﺨﻪ ﺍﻭﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﻭﺍﺩﻩ ﻭﻛﻰ ﺩﻗﻨﻄﻮﺭﺍ ﺳﺮﻩ ﭼﻰ ﻟﻮﺭ ﺩﻳﻘﻄﻦ‬
‫ﺍﻟﻜﻨﻌﺎﻧﻴﻪ ﻭﻩ ﻧﻮ ﺩﺩﻯ ‪I‬ﺨﻪ ﻳ‪ 4‬ﺷﭙŒ ﺑﭽﻰ ﭘﻴﺪﺍﺳﻮﻩ‪ :‬ﻣﺪﻳﻦ‪ ،‬ﺯﻣﺮﺍﻥ‪ ،‬ﺳﺮﺝ‪ ،‬ﻳﻘﺸﺎﻥ‪ ،‬ﻧﺸﻖ‪ ،‬ﺍﻭ‬
‫ﺩﺷﭙŒﻡ ﻧﻮﻡ ﻳ‪ 4‬ﻧﻪ ﺩﻯ ﺫﻛﺮﻛ}ﻯ‪ .‬ﺑﻴﺎﻳ‪ 4‬ﺩﺩﻯ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﺩﺣﺠﻮﻥ ﺳﺮﻩ ﻭﺍﺩﻩ ﻭﻛﻰ ﭼﻰ ﻟﻮﺭ‬
‫ﺩﺍﻣﻴﻦ ﻭﻩ‪ ،‬ﻧﻮﺩﺩﻯ ‪I‬ﺨﻪ ﻳ‪ 4‬ﭘﻨ‪P‬ﻪ ﺑﭽﻰ ﭘﻴﺪﺍ ﺳﻮﻩ‪ :‬ﻛﻴﺴﺎﻥ‪ ،‬ﺳﻮﺭﺝ‪ ،‬ﺍﻣﻴﻢ‪ ،‬ﻟﻮﻃﺎﻥ‪ ،‬ﻧﺎﺲ‪،‬‬
‫ﻫﻤﺪﺍﺭﻧ‪q‬ﻪ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺍﺑﻮﺍﻟﻘﺎﺳﻢ ﺍﻟﺴﻬﻴﻠﻰ ﭘﻪ ﺧﭙﻞ ﻛﺘﺎﺏ )ﺍﻟﺘﻌﺮﻳﻒ ﻭﺍﻻﻋﻼﻡ( ﻛﻰ‪.‬‬
‫ﻗﺼﻪ ﺩﻟﻮﻁ ‪‬‬
‫ﻭﺍﻗﻌﻪ ﺩﻟﻮﻁ ‪ ‬ﭘﻪ ﮊﻭﻧﺪ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﻛﻰ ﻭﺍﻗﻊ ﺳﻮﻳﺪﻩ‪ ،‬ﺍﻭﻫﻐﻪ ﭼﻰ ﺩﺩﻩ ﭘﺮﻗﻮﻡ ﺑﺎﻧﺪﻯ ﻛﻢ‬
‫ﺳﺨﺖ ﻋﺬﺍﺏ ﻧﺎﺯﻝ ﺳﻮﻯ ﻭﻭ‪ .‬ﺍﻭﺩﺍ ﻟﻮﻁ ﺑﻦ ﻫﺎﺭﺍﻥ ﺑﻦ ﺗﺎﺭﺡ ﭼﻰ ﺁﺯﺭﺩﻯ ﺩﻫﻐﻪ ﺍﻭﻻﺩﺩﻯ ﺩﺍﺑﺮﺍﻫﻴﻢ‬
‫‪ ‬ﻭﺭﺍﺭﻩ ﺩﻯ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺍﺑﺮﺍﻫﻴﻢ ﺍﻭﻫﺎﺭﺍﻥ ﺍﻭﻧﺎﺣﻮﺭ ﺩﺍ ﺩﺭﻯ ﻛﻮﭼﻨﻰ ﻭﺭﻭ¿ﻪ ﺩﻯ ﻟﻜﻪ ‪I‬ﻨ‪q‬ﻪ ﭼﻰ‬
‫ﺩﺍﺧﺒﺮﻩ ﻣﻮ‪ ¤‬ﻣﺨﻜﻰ ﺫﻛﺮ ﻛ}ﻳﺪﻩ‪ ،‬ﺍﻭﻭﻳﻞ ﺳﻮﻳﺪﻯ ﭼﻰ ﺩﺍﻫﺎﺭﺍﻥ ﻫﻐﻪ ﺳ}ﻯ ﺩﻯ ﭼﻰ ﺣﺮﺍﻥ ﻋﻼﻗﻪ‬
‫ﻳ‪ 4‬ﺟﻮ_ﻩ ﻛ}ﻳﺪﻩ‪ ،‬ﺍﻭﺩﺍﺧﺒﺮﻩ ﺿﻌﻴﻔﻪ ﺩﻩ ﺩﻭﺟﻰ ﺩﻣﺨﺎﻟﻔﺖ ﺩﺩﻯ ﺩﻫﻐﻪ ‪I‬ﻪ ﺳﺮﻩ ﭼﻰ ﺩﺍﻫﻞ ﻛﺘﺎﺑﻮ‬
‫ﺳﺮﻩ ﺩﻯ‪ .‬ﺍﻭﺩﺍ ﻟﻮﻁ ‪ ‬ﺩﺧﭙﻞ ﺍﻛﺎ ‪I‬ﺨﻪ ﺟﻼﺳﻮﻯ ﻭﻭ ﭘﻪ ﺍﻣﺮ ﺩﻫﻐﻪ ﺳﺮﻩ ﺍﻭﻧﺎﺯﻝ ﺳﻮﻯ ﻭﻭ‬
‫ﺳﺪﻭﻡ ﻋﻼﻗﻰ ﺗﻪ ﭼﻰ ﻣ‪P‬ﻜﻪ ﺩﻏﻮﺭ ﺯﻏﺮﻭﻩ ﺍﻭﺩﺍﺧﺎﺹ ﻣﺮﻛﺰ ﻭﻭ ﺩﺩﻏﻮ ﻋﻼﻗﻮ ﺍﻭﭘﻪ ﺩﻭﻯ ﻛﻰ ‪u‬ﻳﺮ‬
‫ﻧﺎﺍﻫﻠﻪ ﺧﻠ› ﻇﺎﻟﻤﺎﻥ ﺍﻭﻛﺎﺮﺍﻥ ﺍﻭﺑﺪﺧﻮﻳﻪ ﺧﻠ› ﺍﻭﺳﻴﺪﻟﻪ ﺍﻭ‪u‬ﻳﺮ ﺑﺪﻛﺮﺩﺍﺭ ﻭﺍﻻﻭﻩ‪ ،‬ﭼﻰ ﺩﻭﻯ ﺑﻪ‬
‫ﺧﻠ‪q‬ﻮ ﺗﻪ ﻻﺭﻯ ﻧﻴﻮﻟﻰ ﺍﻭﭘﻪ ﺧﭙﻠﻮﻛﻰ ﺑﻪ ﻳ‪ 4‬ﭘﻪ ﺑﺪﻛﺎﺭﻯ ﺑﺎﻧﺪﻯ ﺭﺍﺗ› ﻛﻮﻯ ﺍﻭﻣﻨﻊ ﺑﻪ ﻳ‪ 4‬ﻧﻪ ﻛﻮﻝ‬
‫ﺩﺑﺪﻛﺎﺭﻯ ‪I‬ﺨﻪ ﭼﺎﭼﻰ ﺑﻪ ﻛﻮﻟﻪ ﺍﻭ‪u‬ﻳﺮ ﺑﺪﺩﻯ ﻫﻐﻪ ﭼﻰ ﺩﻭﻯ ﻳ‪ 4‬ﻛﻮﻯ‪ ،‬ﺍﻭﺩﻭﻯ ﻧﻮﻯ ﺎﺣﺸﻪ ﺍﻭ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٦٢‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫‪r‬ﻨﺎﻩ ﺭﺍﻭﺳﺘﻠﻰ ﻭﻩ ﭼﻰ ﻣﺨﻜﻰ ﭼﺎﻧﻪ ﻭﻩ ﻛ}ﻯ ﺩﺑﻨﻮﺁﺩﻡ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﻫﻐﻪ ﺩﺍﭼﻰ ﻧﺎﺭﻳﻨﻪ ﻭﻭ ﺗﻪ ﺑﻪ ﻳ‪4‬‬
‫ﺭﺍﺗ› ﻛﻮﻯ‪ ،‬ﺍﻭﻫﻐﻪ ﺯﻧﺎﻧﻰ ﭼﻰ ﻭﺭﻟﺮﻩ ﺍﷲ ‪ ‬ﻭﺭﻛ}ﻯ ﻭﻯ ﻫﻐﻪ ﻳ‪ 4‬ﻫﻢ ﺩﺍﺳﻰ ﭘﺮﻳ‪n‬ﻰ ﺻﺮﻑ‬
‫ﻧﻴﻜﺎﻧﻮ ﺧﻠ‪q‬ﻮ ﺗﻪ ﻧﻮﺩﻭﻯ ﺗﻪ ﺩﻋﻮﺕ ﻭﺭﻛﻰ ﻟﻮﻁ ‪ ‬ﺩﺍﷲ ‪ ‬ﺩﻋﺒﺎﺩﺕ ﻃﺮﻑ ﺗﻪ ﭼﻰ ﺩﻫﻐﻪ ﭘﻪ‬
‫ﻳﻮﺍ‪w‬ﻰ ﻭﺍﻟﻰ ﺳﺮﻩ ﻋﺒﺎﺩﺕ ﻭﻛﻰ ﺍﻭﺷﺮﻳך ﻭﺭﻟﺮﻩ ﻣﻪ ﻧﻴﺴﻰ‪ ،‬ﺍﻭﺩﻭﻯ ﻳ‪ 4‬ﻣﻨﻊ ﻛ}ﻩ ﺩﺩﻯ ﺑﺪﻛﺎﺭﻱ‬
‫‪I‬ﺨﻪ ﺍﻭﺩﻫﻐﻪ ﻛﺎﺭ‪I‬ﺨﻪ ﭼﻰ ﻣﺨﻜﻰ ﭼﺎﭘﻪ ﺑﻨﻮ ﺁﺩﻡ ﻛﻰ ﻛ}ﻯ ﻧﻪ ﻭﻭ‪ ،‬ﻧﻮﺩﻭﻯ ‪u‬ﻳﺮﻭﺧﺖ ﻫﻢ ﺩﺍﺳﻰ‬
‫ﭘﻪ ﺧﭙﻠﻮ ‪r‬ﻤﺮﺍﻫﻴﻮ ﻛﻰ ﺗﻴﺮﻛﻰ ﺍﻭﭘﻪ ﺧﭙﻠﻪ ﺑﻰ ﺩﻳﻨﻰ ﻛﻰ‪ ،‬ﺍﻭﺩﻭﻯ ﺭﻭﺍﻥ ﻭﻩ ﭘﻪ ﺧﭙﻞ ﻛﻔﺮ ﻛﻰ ﺍﻭﭘﻪ‬
‫ﺧﭙﻞ ﺴﻖ ﺍﻭﺠﻮﺭﻛﻰ‪ ،‬ﻧﻮﺍﷲ ‪ ‬ﺩﺍﺳﻰ ﻋﺬﺍﺏ ﭘﺮ ﻧﺎﺯﻝ ﻛﻰ ﭼﻰ ﻫﻐﻪ ﻭﺍﭘﺲ ﻛﻴﺪﻭﻧﻜﻰ ﻧﻪ ﻭﻭ‬
‫ﺍﻭﺩﺍﺳﻰ ﻳ‪ 4‬ﺗﺲ ﺍﻭﻧﺲ ﻛ}ﻩ ﭼﻰ ﻋﺒﺮﺕ ﻭ‪r‬ﺮﺯﻳﺪﻯ ﺩﻭﺭﻭﺳﺘﻨﻴﻮ ﺧﻠ‪q‬ﻮ ﺩﭘﺎﺭﻩ‪ .‬ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ‬
‫ﺍﷲ ‪ ‬ﺩﺩﻭﻯ ﻗﺼﻪ ﭘﻪ ﻗﺮﺁﻥ ﻛﺮﻳﻢ ﻛﻰ ﭘﻪ ﻣﺨﺘﻠﻒ ‪w‬ﺎﻳﻮﻧﻮ ﻛﻰ ﺫﻛﺮﻛﻮﻯ‪.‬‬
‫ﻧﻮﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﻟﹸﻮﻃﹰﺎ ﺇِ ﹾﺫ ﻗﹶﺎﻝﹶ ﻟِﻘﹶﻮ‪‬ﻣِ ِﻪ ﺃﹶﺗ‪ ‬ﹾﺄﺗ‪‬ﻮﻥﹶ ﺍﹾﻟﻔﹶﺎﺣِﺸ‪‬ﺔﹶ ﻣ‪‬ﺎ ﺳ‪‬ﺒ ﹶﻘﻜﹸﻢ‪ِ ‬ﺑﻬ‪‬ﺎ ﻣِﻦ‪ ‬ﹶﺃﺣ‪‬ﺪٍ ﻣِﻦ‪ ‬ﺍﹾﻟﻌ‪‬ﺎﹶﻟ ِﻤﲔ‪(٨٠) ‬‬
‫ﺇِ‪‬ﻧﻜﹸﻢ‪ ‬ﹶﻟﺘ‪ ‬ﹾﺄﺗ‪‬ﻮﻥﹶ ﺍﻟ ّﺮِﺟ‪‬ﺎﻝﹶ ﺷ‪‬ﻬ‪ ‬ﻮﺓﹰ ﻣِ ‪‬ﻦ ﺩ‪‬ﻭﻥِ ﺍﻟﻨِّﺴ‪‬ﺎﺀِ ﺑ‪‬ﻞﹾ ﺃﹶﻧ‪‬ﺘ‪‬ﻢ‪ ‬ﻗﹶ ‪‬ﻮﻡ‪ ‬ﻣﺴ‪ِ ‬ﺮﻓﹸﻮﻥﹶ )‪ (٨١‬ﻭﻣ‪‬ﺎ ﻛﹶﺎﻥﹶ ﺟ‪‬ﻮ‪‬ﺍﺏ‪ ‬ﹶﻗ ‪‬ﻮ ِﻣﻪِ ِﺇﻻﱠ ﺃﹶﻥﹾ‬
‫ﺖ ﻣِﻦ‪ ‬ﺍﹾﻟﻐ‪‬ﺎﺑِﺮِﻳﻦ‪‬‬
‫ﻗﹶﺎﻟﹸﻮﺍ ﺃﹶ ‪‬ﺧﺮِﺟ‪‬ﻮﻫ‪‬ﻢ‪ ‬ﻣِ ‪‬ﻦ ﹶﻗﺮ‪‬ﻳ‪ِ‬ﺘﻜﹸ ‪‬ﻢ ﺇِﻧ‪‬ﻬ‪ ‬ﻢ ﺃﹸﻧ‪‬ﺎﺱ‪ ‬ﻳ‪‬ﺘ‪‬ﻄﹶﻬ‪‬ﺮ‪‬ﻭﻥﹶ )‪ (٨٢‬ﻓﹶﹶﺄ‪‬ﻧﺠ‪‬ﻴ‪‬ﻨ‪‬ﺎ ‪‬ﻩ ﻭ‪‬ﺃﹶ ‪‬ﻫ ﹶﻠ ‪‬ﻪ ﺇِﻟﱠﺎ ﺍ ‪‬ﻣ ‪‬ﺮﺃﹶﺗ‪‬ﻪ‪ ‬ﻛﹶﺎ‪‬ﻧ ‪‬‬
‫ﻈ ‪‬ﺮ ﻛﹶ ‪‬ﻴﻒ‪ ‬ﻛﹶﺎﻥﹶ ﻋ‪‬ﺎﻗِﺒ‪‬ﺔﹸ ﺍﹾﻟ ‪‬ﻤﺠ‪‬ﺮِﻣِﲔ‪) ‬ﺳﻮﺭﺓ ﺍﻻﻋﺮﺍﻑ‪.(۸۴ \۸۰‬‬
‫)‪ (٨٣‬ﻭ‪‬ﺃﹶﻣ‪‬ﻄﹶ ‪‬ﺮﻧ‪‬ﺎ ‪‬ﻋﻠﹶ ‪‬ﻴﻬِﻢ‪ ‬ﻣ‪ ‬ﹶﻄﺮ‪‬ﺍ ﻓﹶﺎ‪‬ﻧ ﹸ‬
‫ﺕ ‪‬ﺭ ‪‬ﺳﻠﹸﻨ‪‬ﺎ ﺇِ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ﺑِﺎﻟﹾ‪‬ﺒﺸ‪‬ﺮ‪‬ﻯ ﻗﹶﺎﻟﹸﻮﺍ ‪‬ﺳﻠﹶﺎﻣ‪‬ﺎ ﻗﹶﺎﻝﹶ ﺳ‪‬ﻠﹶﺎ ‪‬ﻡ ﻓﹶﻤ‪‬ﺎ ﻟﹶِﺒﺚﹶ‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭﻟﹶﻘﹶ ‪‬ﺪ ﺟ‪‬ﺎ َﺀ ‪‬‬
‫ﻒ ﺇِﻧ‪‬ﺎ‬
‫ﺨ ‪‬‬
‫ﺼﻞﹸ ﺇِﻟﹶ ‪‬ﻴﻪِ ﻧ‪‬ﻜِﺮ‪‬ﻫ‪‬ﻢ‪ ‬ﻭ‪‬ﺃﹶﻭ‪‬ﺟ‪‬ﺲ‪ ‬ﻣِﻨ‪‬ﻬ‪ ‬ﻢ ﺧِﻴﻔﹶﺔﹰ ﻗﹶﺎﻟﹸﻮﺍ ﻟﹶﺎ ﺗ‪ ‬‬
‫ﺃﹶﻥﹾ ﺟ‪‬ﺎ َﺀ ﺑِﻌِﺠ‪‬ﻞٍ ﺣ‪‬ﻨِﻴﺬٍ )‪ (٦٩‬ﻓﹶﻠﹶﻤ‪‬ﺎ ﺭ‪‬ﺃﹶﻯ ﺃﹶﻳ‪‬ﺪِﻳ‪‬ﻬ‪‬ﻢ‪ ‬ﻟﹶﺎ ﺗ‪ِ ‬‬
‫ﻕ ﻳ‪ ‬ﻌﻘﹸﻮﺏ‪(٧١) ‬‬
‫ﺤﻜﹶﺖ‪ ‬ﻓﹶ‪‬ﺒﺸ‪‬ﺮ‪‬ﻧ‪‬ﺎﻫ‪‬ﺎ ِﺑِﺈ ‪‬ﺳﺤ‪‬ﺎﻕ‪ ‬ﻭﻣِ ‪‬ﻦ ﻭ‪‬ﺭ‪‬ﺍﺀِ ِﺇ ‪‬ﺳﺤ‪‬ﺎ ‪‬‬
‫ﺃﹸ ‪‬ﺭﺳِﻠﹾﻨ‪‬ﺎ ﺇِﻟﹶﻰ ﹶﻗ ‪‬ﻮ ِﻡ ﻟﹸﻮﻁٍ )‪ (٧٠‬ﻭ‪‬ﺍ ‪‬ﻣ ‪‬ﺮﺃﹶ‪‬ﺗﻪ‪ ‬ﻗﹶﺎﺋِﻤ‪‬ﺔﹲ ﹶﻓﻀ‪ِ ‬‬
‫ﺸ ‪‬ﻲﺀٌ ﻋ‪‬ﺠِﻴﺐ‪ (٧٢) ‬ﻗﹶﺎﻟﹸﻮﺍ ﺃﹶﺗ‪‬ﻌ‪‬ﺠ‪ِ‬ﺒﲔ‪ ‬ﻣِﻦ‪ ‬ﺃﹶ ‪‬ﻣﺮِ ﺍﷲ‬
‫ﺖ ﻳ‪‬ﺎ ﻭ‪‬ﻳﻠﹶﺘ‪‬ﻰ ﺃﹶﺃﹶﻟِ ‪‬ﺪ ﻭ‪‬ﹶﺃﻧ‪‬ﺎ ﻋ‪‬ﺠ‪‬ﻮﺯ‪ ‬ﻭﻫ‪‬ﺬﹶﺍ ﺑ‪ ‬ﻌﻠِﻲ ﺷ‪‬ﻴ‪‬ﺨ‪‬ﺎ ﺇِﻥﱠ ﻫ‪‬ﺬﹶﺍ ﻟﹶ ‪‬‬
‫ﻗﹶﺎﹶﻟ ‪‬‬
‫ﺐ ﻋ‪ ‬ﻦ ﺇِﺑ‪‬ﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ﺍﻟﺮ‪‬ﻭ‪‬ﻉ‪ ‬ﻭ‪‬ﺟ‪‬ﺎ َﺀﺗ‪‬ﻪ‪‬‬
‫‪‬ﺭﺣ‪‬ﻤ‪‬ﺔﹸ ﺍﷲ ‪‬ﻭ‪‬ﺑﺮ‪‬ﻛﹶﺎﺗ‪‬ﻪ‪ ‬ﻋﻠﹶ ‪‬ﻴﻜﹸ ‪‬ﻢ ﺃﹶ ‪‬ﻫﻞﹶ ﺍﹾﻟﺒ‪‬ﻴ‪‬ﺖِ ﺇِ‪‬ﻧﻪ‪ ‬ﺣﻤِﻴ ‪‬ﺪ ﻣ‪‬ﺠِﻴﺪ‪ (٧٣) ‬ﻓﹶﻠﹶﻤ‪‬ﺎ ﹶﺫ ‪‬ﻫ ‪‬‬
‫ﺽ ﻋ‪ ‬ﻦ ﻫ‪‬ﺬﹶﺍ ﺇِﻧ‪ ‬ﻪ ﹶﻗ ‪‬ﺪ‬
‫ﺍﻟﹾ‪‬ﺒﺸ‪‬ﺮ‪‬ﻯ ﻳ‪‬ﺠ‪‬ﺎﺩِﹸﻟﻨ‪‬ﺎ ﻓِﻲ ﻗﹶ ‪‬ﻮ ِﻡ ﻟﹸﻮﻁٍ )‪ (٧٤‬ﺇِ ﱠﻥ ﺇِ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ﻟﹶﺤ‪‬ﻠِﻴﻢ‪ ‬ﹶﺃﻭ‪‬ﺍﻩ‪ ‬ﻣ‪‬ﻨِﻴﺐ‪ (٧٥) ‬ﻳ‪‬ﺎ ِﺇﺑ‪‬ﺮ‪‬ﺍﻫِﻴﻢ‪ ‬ﺃﹶ ‪‬ﻋﺮِ ‪‬‬
‫ﻕ ِﺑﻬِﻢ‪ ‬ﹶﺫ ‪‬ﺭﻋ‪‬ﺎ‬
‫ﺏ ﻏﹶﻴ‪‬ﺮ‪ ‬ﻣ‪‬ﺮ‪‬ﺩ‪‬ﻭﺩٍ )‪ (٧٦‬ﻭﻟﹶﻤ‪‬ﺎ ﺟ‪‬ﺎ َﺀﺕ‪ ‬ﺭ ‪‬ﺳ ﹸﻠﻨ‪‬ﺎ ﻟﹸﻮﻃﹰﺎ ﺳِﻲﺀَ ِﺑﻬِﻢ‪ ‬ﻭ‪‬ﺿ‪‬ﺎ ‪‬‬
‫ﺟ‪‬ﺎﺀَ ﹶﺃ ‪‬ﻣﺮ‪ ‬ﺭ‪ّ‬ﺑِﻚ‪ ‬ﻭ‪‬ﺇِﻧ‪‬ﻬ‪ ‬ﻢ ﺁَﺗِﻴﻬِ ‪‬ﻢ ﻋ‪‬ﺬﹶﺍ ‪‬‬
‫‪‬ﻭﻗﹶﺎ ﹶﻝ ﻫ‪‬ﺬﹶﺍ ﻳ‪ ‬ﻮ ‪‬ﻡ ‪‬ﻋﺼِﻴﺐ‪ (٧٧) ‬ﻭ‪‬ﺟ‪‬ﺎﺀَ ‪‬ﻩ ﻗﹶ ‪‬ﻮ ‪‬ﻣﻪ‪ ‬ﻳ ‪‬ﻬ ‪‬ﺮﻋ‪‬ﻮ ﹶﻥ ﺇِﻟﹶ ‪‬ﻴﻪِ ﻭ‪‬ﻣِ ‪‬ﻦ ﻗﹶ ‪‬ﺒﻞﹸ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻳ‪ ‬ﻌﻤ‪‬ﻠﹸﻮﻥﹶ ﺍﻟﺴ‪ِّ‬ﻴﺌﹶﺎﺕِ ﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ﻗﹶ ‪‬ﻮﻡِ ﻫ‪ ‬ﺆﻟﹶﺎﺀِ‬
‫ﺲ ﻣِ ‪‬ﻨﻜﹸﻢ‪ ‬ﺭﺟ‪‬ﻞﹲ ‪‬ﺭﺷِﻴﺪ‪ (٧٨) ‬ﻗﹶﺎﻟﹸﻮﺍ ﹶﻟﻘﹶ ‪‬ﺪ ﻋ‪‬ﻠِ ‪‬ﻤﺖ‪ ‬ﻣ‪‬ﺎ‬
‫ﺿ ‪‬ﻴﻔِﻲ ﹶﺃﹶﻟ ‪‬ﻴ ‪‬‬
‫‪‬ﺑﻨ‪‬ﺎﺗِﻲ ﻫ‪ ‬ﻦ ﹶﺃﻃﹾ ‪‬ﻬﺮ‪ ‬ﹶﻟﻜﹸ ‪‬ﻢ ﻓﹶﺎ‪‬ﺗﻘﹸﻮﺍ ﺍﷲ ‪‬ﻭﻟﹶﺎ ‪‬ﺗﺨ‪‬ﺰ‪‬ﻭ ِﻥ ﻓِﻲ ‪‬‬
‫ﹶﻟﻨ‪‬ﺎ ﻓِﻲ ﺑ‪‬ﻨ‪‬ﺎِﺗﻚ‪ ‬ﻣِ ‪‬ﻦ ﺣ‪‬ﻖ‪ ‬ﻭﺇِﻧ‪‬ﻚ‪ ‬ﹶﻟﺘ‪ ‬ﻌﻠﹶ ‪‬ﻢ ﻣ‪‬ﺎ ‪‬ﻧﺮِﻳﺪ‪ (٧٩) ‬ﻗﹶﺎ ﹶﻝ ﻟﹶ ‪‬ﻮ ﺃﹶﻥﱠ ﻟِﻲ ِﺑ ﹸﻜ ‪‬ﻢ ﻗﹸ ‪‬ﻮﺓﹰ ﹶﺃﻭ‪َ ‬ﺁﻭِﻱ ﺇِﻟﹶﻰ ﺭ‪‬ﻛﹾﻦٍ ﺷ‪‬ﺪِﻳﺪٍ )‪(٨٠‬‬
‫ﺖ ﻣِ ‪‬ﻨﻜﹸﻢ‪ ‬ﹶﺃﺣ‪ ‬ﺪ ِﺇﻟﱠﺎ ﺍ ‪‬ﻣﺮ‪‬ﺃﹶ‪‬ﺗﻚ‪‬‬
‫ﻚ ﺑِﻘِﻄﹾﻊٍ ﻣِ ‪‬ﻦ ﺍﻟﻠﱠﻴ‪‬ﻞِ ﻭ‪‬ﻟﹶﺎ ‪‬ﻳ ﹾﻠﺘ‪ِ ‬ﻔ ‪‬‬
‫ﻗﹶﺎﻟﹸﻮﺍ ﻳ‪‬ﺎ ﻟﹸﻮﻁﹸ ﺇِﻧ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻞﹸ ﺭ‪ِّ‬ﺑﻚ‪ ‬ﻟﹶﻦ‪ ‬ﻳ‪‬ﺼِﻠﹸﻮﺍ ﺇِﻟﹶ ‪‬ﻴﻚ‪ ‬ﻓﹶﺄﹶ ‪‬ﺳﺮِ ِﺑﺄﹶ ‪‬ﻫ ِﻠ ‪‬‬
‫ﺢ ﺑِ ﹶﻘﺮِﻳﺐٍ )‪ (٨١‬ﻓﹶﻠﹶﻤ‪‬ﺎ ﺟ‪‬ﺎﺀَ ﹶﺃ ‪‬ﻣﺮ‪‬ﻧ‪‬ﺎ ﺟ‪ ‬ﻌ ﹾﻠﻨ‪‬ﺎ ﻋ‪‬ﺎﻟِﻴ‪‬ﻬ‪‬ﺎ ﺳ‪‬ﺎﻓِﻠﹶﻬ‪‬ﺎ‬
‫ﺲ ﺍﻟﺼ‪‬ﺒ‪ ‬‬
‫ﺼ ‪‬ﺒﺢ‪ ‬ﹶﺃﹶﻟ ‪‬ﻴ ‪‬‬
‫ﺇِﻧ‪‬ﻪ‪ ‬ﻣ‪‬ﺼِﻴﺒ‪‬ﻬ‪‬ﺎ ﻣ‪‬ﺎ ﹶﺃﺻ‪‬ﺎﺑ‪‬ﻬ‪‬ﻢ‪ ‬ﺇِﻥﱠ ‪‬ﻣ ‪‬ﻮﻋِﺪ‪‬ﻫ‪ ‬ﻢ ﺍﻟ ‪‬‬
‫ﻲ ﻣِﻦ‪ ‬ﺍﻟﻈﱠﺎِﻟ ِﻤﲔ‪ ‬ﺑِﺒ‪‬ﻌِﻴﺪٍ )ﺳﻮﺭﺓ‬
‫ﺠّﻴﻞٍ ‪‬ﻣ ‪‬ﻨﻀ‪‬ﻮﺩٍ )‪ (٨٢‬ﻣﺴ‪ ‬ﻮ ‪‬ﻣﺔﹰ ﻋِﻨ‪‬ﺪ‪ ‬ﺭ‪ِّ‬ﺑﻚ‪ ‬ﻭ‪‬ﻣ‪‬ﺎ ِﻫ ‪‬‬
‫ﻭ‪‬ﺃﹶ ‪‬ﻣ ﹶﻄ ‪‬ﺮﻧ‪‬ﺎ ‪‬ﻋﻠﹶﻴ‪‬ﻬ‪‬ﺎ ِﺣﺠ‪‬ﺎﺭ‪ ‬ﹰﺓ ِﻣ ‪‬ﻦ ِﺳ ِ‬
‫ﻫﻮﺩ ‪. (۸۳ \۶۹‬‬

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‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﻧﺒِّﺌﹾﻬ‪ ‬ﻢ ‪‬ﻋﻦ‪ ‬ﺿ‪ ‬ﻴﻒِ ﺇِ‪‬ﺑﺮ‪‬ﺍﻫِﻴﻢ‪ (٥١) ‬ﺇِﺫﹾ ‪‬ﺩﺧ‪‬ﻠﹸﻮﺍ ‪‬ﻋﻠﹶﻴ‪‬ﻪِ ﻓﹶﻘﹶﺎﻟﹸﻮﺍ ‪‬ﺳﻠﹶﺎﻣ‪‬ﺎ ﻗﹶﺎﻝﹶ ﺇِﻧ‪‬ﺎ‬
‫ﻣِ ‪‬ﻨﻜﹸ ‪‬ﻢ ‪‬ﻭﺟِﻠﹸﻮﻥﹶ )‪ (٥٢‬ﻗﹶﺎﻟﹸﻮﺍ ﻟﹶﺎ ﺗ‪ ‬ﻮﺟ‪ ‬ﹾﻞ ﺇِﻧ‪‬ﺎ ﻧ‪‬ﺒ‪‬ﺸِّﺮ‪‬ﻙ‪ ‬ﺑِﻐ‪‬ﻠﹶﺎ ٍﻡ ﻋ‪‬ﻠِﻴﻢٍ )‪ (٥٣‬ﻗﹶﺎﻝﹶ ﺃﹶ‪‬ﺑﺸ‪‬ﺮ‪‬ﺗﻤ‪‬ﻮﻧِﻲ ‪‬ﻋﻠﹶﻰ ﺃﹶﻥﹾ ﻣ‪‬ﺴ‪ِ‬ﻨﻲ‪ ‬ﺍﻟﹾﻜِ‪‬ﺒﺮ‪ ‬ﹶﻓﺒِﻢ‪‬‬
‫ﻂ ِﻣ ‪‬ﻦ ‪‬ﺭ ‪‬ﺣﻤ‪‬ﺔِ ﺭ‪ِّ‬ﺑﻪِ ﺇِﻟﱠﺎ‬
‫ﺤ ِّﻖ ﹶﻓﻠﹶﺎ ‪‬ﺗ ﹸﻜﻦ‪ِ ‬ﻣ ‪‬ﻦ ﺍﻟﹾﻘﹶﺎﻧِﻄِﲔ‪ (٥٥) ‬ﻗﹶﺎ ﹶﻝ ‪‬ﻭﻣ‪ ‬ﻦ ﻳ‪‬ﻘﹾﻨ‪ ‬ﹸ‬
‫ﺸ ‪‬ﺮﻧ‪‬ﺎﻙ‪ ‬ﺑِﺎﻟﹾ ‪‬‬
‫ﺸﺮ‪‬ﻭﻥﹶ )‪ (٥٤‬ﻗﹶﺎﻟﹸﻮﺍ ‪‬ﺑ ‪‬‬
‫ﺗ‪‬ﺒ‪ِّ ‬‬
‫ﺠﺮِ ِﻣﲔ‪ (٥٨) ‬ﺇِﻟﱠﺎ َﺁﻝﹶ‬
‫ﺍﻟﻀ‪‬ﺎﻟﱡﻮﻥﹶ )‪ (٥٦‬ﻗﹶﺎ ﹶﻝ ﻓﹶﻤ‪‬ﺎ ﺧ‪ ‬ﹾﻄ‪‬ﺒﻜﹸ ‪‬ﻢ ﺃﹶﻳ‪‬ﻬ‪‬ﺎ ﺍﻟﹾﻤ‪ ‬ﺮ ‪‬ﺳﻠﹸﻮﻥﹶ )‪ (٥٧‬ﻗﹶﺎﻟﹸﻮﺍ ﺇِﻧ‪‬ﺎ ﺃﹸ ‪‬ﺭ ِﺳﻠﹾﻨ‪‬ﺎ ﺇِﻟﹶﻰ ﹶﻗ ‪‬ﻮﻡٍ ‪‬ﻣ ‪‬‬
‫ﻁ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮﺳ‪‬ﻠﹸﻮﻥﹶ‬
‫ﻟﹸﻮﻁٍ ِﺇﻧ‪‬ﺎ ﻟﹶ ‪‬ﻤﻨ‪‬ﺠ‪‬ﻮﻫ‪ ‬ﻢ ﹶﺃ ‪‬ﺟﻤ‪‬ﻌِﲔ‪ (٥٩) ‬ﺇِﻟﱠﺎ ﺍ ‪‬ﻣﺮ‪‬ﹶﺃﺗ‪ ‬ﻪ ﻗﹶﺪ‪ ‬ﺭﻧ‪‬ﺎ ﺇِ‪‬ﻧﻬ‪‬ﺎ ﻟﹶ ِﻤ ‪‬ﻦ ﺍﻟﹾﻐ‪‬ﺎِﺑﺮِﻳﻦ‪ (٦٠) ‬ﻓﹶﻠﹶﻤ‪‬ﺎ ﺟ‪‬ﺎ َﺀ َﺁ ﹶﻝ ﻟﹸﻮ ٍ‬
‫)‪ (٦١‬ﻗﹶﺎﻝﹶ ﺇِ‪‬ﻧﻜﹸﻢ‪ ‬ﻗﹶ ‪‬ﻮﻡ‪ ‬ﻣ‪‬ﻨ‪‬ﻜﹶﺮ‪‬ﻭﻥﹶ )‪ (٦٢‬ﻗﹶﺎﻟﹸﻮﺍ ﺑ‪ ‬ﹾﻞ ِﺟﺌﹾﻨ‪‬ﺎﻙ‪ ‬ﺑِﻤ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻓِﻴﻪِ ﻳ‪‬ﻤ‪‬ﺘ‪‬ﺮ‪‬ﻭﻥﹶ )‪ (٦٣‬ﻭ‪‬ﺃﹶﺗ‪ ‬ﻴﻨ‪‬ﺎﻙ‪ ‬ﺑِﺎﹾﻟﺤ‪‬ﻖِّ ﻭ‪‬ﺇِﻧ‪‬ﺎ‬
‫ﺖ ِﻣ ‪‬ﻨﻜﹸ ‪‬ﻢ ﹶﺃﺣ‪‬ﺪ‪ ‬ﻭ‪‬ﺍ ‪‬ﻣﻀ‪‬ﻮﺍ ﺣ‪ ‬ﻴﺚﹸ ‪‬ﺗ ‪‬ﺆ ‪‬ﻣﺮ‪‬ﻭﻥﹶ‬
‫ﹶﻟﺼ‪‬ﺎﺩِﻗﹸﻮﻥﹶ )‪ (٦٤‬ﻓﹶﺄﹶ ‪‬ﺳﺮِ ِﺑﺄﹶﻫ‪ِ ‬ﻠﻚ‪ ‬ﺑِ ِﻘﻄﹾ ٍﻊ ﻣِﻦ‪ ‬ﺍﻟﻠﱠ ‪‬ﻴﻞِ ﻭ‪‬ﺍﺗ‪‬ﺒِﻊ‪ ‬ﺃﹶ ‪‬ﺩﺑ‪‬ﺎﺭ‪‬ﻫ‪‬ﻢ‪ ‬ﻭﻟﹶﺎ ‪‬ﻳﻠﹾ‪‬ﺘ ِﻔ ‪‬‬
‫ﺴﺘ‪‬ﺒ‪‬ﺸِﺮ‪‬ﻭﻥﹶ‬
‫ﺼِﺒﺤِﲔ‪ (٦٦) ‬ﻭ‪‬ﺟ‪‬ﺎ َﺀ ﺃﹶ ‪‬ﻫﻞﹸ ﺍﻟﹾﻤ‪‬ﺪِﻳﻨ‪ِ ‬ﺔ ‪‬ﻳ ‪‬‬
‫)‪ (٦٥‬ﻭ‪‬ﻗﹶﻀ‪ ‬ﻴﻨ‪‬ﺎ ﺇِﹶﻟ ‪‬ﻴﻪِ ﹶﺫِﻟﻚ‪ ‬ﺍﹾﻟﺄﹶ ‪‬ﻣﺮ‪ ‬ﺃﹶ ﱠﻥ ﺩ‪‬ﺍِﺑﺮ‪ ‬ﻫﺆ‪‬ﻟﹶﺎﺀِ ﻣ‪‬ﻘﹾﻄﹸﻮﻉ‪ ‬ﻣ‪ ‬‬
‫ﺨﺰ‪‬ﻭﻥِ )‪ (٦٩‬ﻗﹶﺎﻟﹸﻮﺍ ﺃﹶ ‪‬ﻭﻟﹶﻢ‪ ‬ﻧ ‪‬ﻨ ‪‬ﻬﻚ‪ ‬ﻋ‪‬ﻦِ‬
‫ﺿ ‪‬ﻴﻔِﻲ ﹶﻓﻠﹶﺎ ﺗ‪ ‬ﹾﻔﻀ‪‬ﺤ‪‬ﻮﻥِ )‪ (٦٨‬ﻭ‪‬ﺍﺗ‪‬ﻘﹸﻮﺍ ﺍﷲ ﻭ‪‬ﻟﹶﺎ ﺗ‪ ‬‬
‫)‪ (٦٧‬ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﻫ‪ ‬ﺆﻟﹶﺎ ِﺀ ‪‬‬
‫ﺍﻟﹾﻌ‪‬ﺎﻟﹶﻤِﲔ‪ (٧٠) ‬ﻗﹶﺎﻝﹶ ﻫ‪‬ﺆ‪‬ﻟﹶﺎﺀِ ﺑ‪‬ﻨ‪‬ﺎﺗِﻲ ﺇِﻥﹾ ﻛﹸﻨ‪‬ﺘ‪‬ﻢ‪ ‬ﻓﹶﺎ ِﻋﻠِﲔ‪ (٧١) ‬ﻟﹶﻌ‪‬ﻤ‪ ‬ﺮﻙ‪ ‬ﺇِ‪‬ﻧﻬ‪‬ﻢ‪ ‬ﹶﻟﻔِﻲ ﺳ‪ ‬ﹾﻜﺮ‪‬ﺗِﻬِﻢ‪ ‬ﻳﻌ‪ ‬ﻤﻬ‪‬ﻮﻥﹶ )‪(٧٢‬‬
‫ﺠّﻴﻞٍ )‪ (٧٤‬ﺇِ ﱠﻥ ﻓِﻲ‬
‫ﺸﺮِﻗِﲔ‪ (٧٣) ‬ﹶﻓﺠ‪ ‬ﻌﻠﹾﻨ‪‬ﺎ ﻋ‪‬ﺎﻟِﻴ‪‬ﻬ‪‬ﺎ ﺳ‪‬ﺎﻓِﻠﹶﻬ‪‬ﺎ ﻭ‪‬ﺃﹶﻣ‪‬ﻄﹶ ‪‬ﺮﻧ‪‬ﺎ ‪‬ﻋﻠﹶﻴ‪‬ﻬِ ‪‬ﻢ ﺣِﺠ‪‬ﺎﺭ‪ ‬ﹰﺓ ﻣِﻦ‪ِ ‬ﺳ ِ‬
‫ﺼ ‪‬ﻴﺤ‪ ‬ﹸﺔ ‪‬ﻣ ‪‬‬
‫ﻓﹶﹶﺄﺧ‪‬ﺬﹶ‪‬ﺗﻬ‪‬ﻢ‪ ‬ﺍﻟ ‪‬‬
‫ﻚ ﹶﻟﺂَﻳ‪‬ﺔﹰ ﻟِ ﹾﻠ ‪‬ﻤ ‪‬ﺆﻣِِﻨﲔ‪) ‬ﺳﻮﺭﺓ ﺍﻟﺤﺠﺮ ‪\¢۱‬‬
‫ﺴﺒِﻴ ٍﻞ ‪‬ﻣﻘِﻴﻢٍ )‪ (٧٦‬ﺇِﻥﱠ ﻓِﻲ ﺫﹶِﻟ ‪‬‬
‫ﹶﺫِﻟﻚ‪ ‬ﹶﻟﺂَﻳ‪‬ﺎﺕٍ ﻟِ ﹾﻠ ‪‬ﻤﺘ‪ ‬ﻮﺳِّﻤِﲔ‪ (٧٥) ‬ﻭ‪‬ﺇِ‪‬ﻧﻬ‪‬ﺎ ﹶﻟﺒِ ‪‬‬
‫‪. (۷۷‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻛﹶﺬﱠﺑ‪‬ﺖ‪ ‬ﻗﹶ ‪‬ﻮﻡ‪ ‬ﻟﹸﻮﻁٍ ﺍﹾﻟﻤ‪ ‬ﺮﺳ‪‬ﻠِﲔ‪ِ (١٦٠) ‬ﺇﺫﹾ ﻗﹶﺎ ﹶﻝ ﻟﹶﻬ‪‬ﻢ‪ ‬ﺃﹶﺧ‪‬ﻮﻫ‪ ‬ﻢ ﻟﹸﻮﻁﹲ ﺃﹶﻻ ﺗ‪‬ﺘﻘﹸﻮﻥﹶ‬
‫)‪ (١٦١‬ﺇِﻧِّﻲ ﹶﻟﻜﹸ ‪‬ﻢ ‪‬ﺭﺳ‪‬ﻮﻝﹲ ﺃﹶﻣِﲔ‪ (١٦٢) ‬ﻓﹶﺎﺗ‪‬ﻘﹸﻮﺍ ﺍﷲ ﻭ‪‬ﹶﺃﻃِﻴﻌ‪‬ﻮﻥِ )‪ (١٦٣‬ﻭ‪‬ﻣ‪‬ﺎ ﹶﺃﺳ‪‬ﺄﹶﹸﻟﻜﹸﻢ‪ ‬ﻋﻠﹶﻴ‪‬ﻪِ ﻣِ ‪‬ﻦ ﺃﹶﺟ‪‬ﺮٍ ﺇِ ﹾﻥ ﺃﹶﺟ‪‬ﺮِﻱ‪‬‬
‫ﺇِﻟﱠﺎ ‪‬ﻋﻠﹶﻰ ‪‬ﺭﺏِّ ﺍﹾﻟﻌ‪‬ﺎﻟﹶﻤِﲔ‪ (١٦٤) ‬ﺃﹶﺗ‪‬ﺄﹾﺗ‪‬ﻮﻥﹶ ﺍﻟ ﱡﺬﻛﹾﺮ‪‬ﺍﻥﹶ ﻣِﻦ‪ ‬ﺍﻟﹾﻌ‪‬ﺎﻟﹶﻤِﲔ‪ (١٦٥) ‬ﻭﺗ‪‬ﺬﹶﺭ‪‬ﻭﻥﹶ ﻣ‪‬ﺎ ‪‬ﺧﻠﹶﻖ‪ ‬ﹶﻟﻜﹸ ‪‬ﻢ ﺭ‪‬ﺑﻜﹸ ‪‬ﻢ ﻣِﻦ‪‬‬
‫ﹶﺃ ‪‬ﺯﻭ‪‬ﺍ ِﺟﻜﹸﻢ‪ ‬ﺑ‪ ‬ﹾﻞ ﺃﹶﻧ‪‬ﺘ‪ ‬ﻢ ﻗﹶ ‪‬ﻮﻡ‪ ‬ﻋ‪‬ﺎﺩ‪‬ﻭﻥﹶ )‪ (١٦٦‬ﻗﹶﺎﻟﹸﻮﺍ ﹶﻟِﺌ ‪‬ﻦ ﻟﹶﻢ‪ ‬ﺗ‪ ‬ﻨ‪‬ﺘﻪِ ﻳ‪‬ﺎ ﻟﹸﻮﻁﹸ ﹶﻟﺘ‪‬ﻜﹸﻮﻧ‪‬ﻦ‪ِ ‬ﻣﻦ‪ ‬ﺍﻟﹾﻤ‪‬ﺨ‪‬ﺮ‪‬ﺟِﲔ‪ (١٦٧) ‬ﻗﹶﺎﻝﹶ ﺇِﻧِّﻲ‬
‫ﺠﻴ‪‬ﻨ‪‬ﺎﻩ‪ ‬ﻭ‪‬ﺃﹶ ‪‬ﻫ ﹶﻠﻪ‪ ‬ﺃﹶﺟ‪ ‬ﻤﻌِﲔ‪ (١٧٠) ‬ﺇِﻟﱠﺎ‬
‫ﺏ ‪‬ﻧﺠِّﻨِﻲ ﻭ‪‬ﺃﹶ ‪‬ﻫﻠِﻲ ﻣِﻤ‪‬ﺎ ﻳ‪ ‬ﻌﻤ‪‬ﻠﹸﻮﻥﹶ )‪ (١٦٩‬ﻓﹶﻨ‪ ‬‬
‫ِﻟ ‪‬ﻌ ‪‬ﻤ ِﻠ ﹸﻜ ‪‬ﻢ ﻣِﻦ‪ ‬ﺍﻟﹾﻘﹶﺎﻟِﲔ‪ (١٦٨) ‬ﺭ ِّ‬
‫ﻋ‪‬ﺠ‪‬ﻮﺯ‪‬ﺍ ﻓِﻲ ﺍﹾﻟﻐ‪‬ﺎﺑِﺮِﻳﻦ‪ (١٧١) ‬ﺛﹸﻢ‪ ‬ﺩ‪ ‬ﻣﺮ‪‬ﻧ‪‬ﺎ ﺍﹾﻟ َﺂ ‪‬ﺧﺮِﻳﻦ‪ (١٧٢) ‬ﻭﹶﺃﻣ‪‬ﻄﹶ ‪‬ﺮﻧ‪‬ﺎ ‪‬ﻋﻠﹶﻴ‪‬ﻬِ ‪‬ﻢ ﻣ‪‬ﻄﹶﺮ‪‬ﺍ ﻓﹶﺴ‪‬ﺎ َﺀ ﻣ‪‬ﻄﹶ ‪‬ﺮ ﺍﻟﹾﻤ‪‬ﻨ‪‬ﺬﹶﺭِﻳﻦ‪‬‬
‫ﻥ ﺭ‪‬ﺑﻚ‪ ‬ﻟﹶﻬ‪ ‬ﻮ ﺍﻟﹾﻌ‪‬ﺰِﻳﺰ‪ ‬ﺍﻟ ‪‬ﺮﺣِﻴﻢ‪) ‬ﺳﻮﺭﺓ ﺍﻟﺸﻌﺮﺍﺀ‬
‫)‪ِ (١٧٣‬ﺇﻥﱠ ﻓِﻲ ﺫﹶِﻟﻚ‪ ‬ﹶﻟﺂَ‪‬ﻳﺔﹰ ﻭ‪‬ﻣ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ﺃﹶﻛﹾﺜﹶﺮ‪‬ﻫ‪ ‬ﻢ ﻣ‪‬ﺆ‪‬ﻣِﻨِﲔ‪ (١٧٤) ‬ﻭﺇِ ﱠ‬
‫‪ . (۱۷¢ \۱۶۰‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﻟﹸﻮﻃﹰﺎ ﺇِﺫﹾ ﻗﹶﺎﻝﹶ ﻟِﻘﹶ ‪‬ﻮﻣِﻪِ ﺃﹶﺗ‪ ‬ﹾﺄﺗ‪‬ﻮ ﹶﻥ ﺍﻟﹾﻔﹶﺎﺣِﺸ‪ ‬ﹶﺔ ﻭ‪‬ﺃﹶ‪‬ﻧﺘ‪ ‬ﻢ ﺗ‪ ‬ﺒﺼِﺮ‪‬ﻭﻥﹶ‬
‫ﺏ ﻗﹶﻮ‪‬ﻣِ ِﻪ ﺇِﻟﱠﺎ‬
‫)‪ (٥٤‬ﹶﺃﺋِ‪‬ﻨﻜﹸ ‪‬ﻢ ﻟﹶ‪‬ﺘ ﹾﺄﺗ‪‬ﻮﻥﹶ ﺍﻟ ّﺮِﺟ‪‬ﺎﻝﹶ ﺷ‪ ‬ﻬ ‪‬ﻮﺓﹰ ﻣِﻦ‪ ‬ﺩ‪‬ﻭﻥِ ﺍﻟﻨِّﺴ‪‬ﺎﺀِ ﺑ‪‬ﻞﹾ ﺃﹶ‪‬ﻧﺘ‪ ‬ﻢ ﹶﻗ ‪‬ﻮﻡ‪ ‬ﺗ‪‬ﺠ‪‬ﻬ‪‬ﻠﹸﻮﻥﹶ )‪ (٥٥‬ﹶﻓﻤ‪‬ﺎ ﻛﹶﺎﻥﹶ ﺟ‪‬ﻮ‪‬ﺍ ‪‬‬
‫ﺠ ‪‬ﻴﻨ‪‬ﺎ ‪‬ﻩ ‪‬ﻭﺃﹶ ‪‬ﻫﻠﹶﻪ‪ِ ‬ﺇﻟﱠﺎ ﺍ ‪‬ﻣﺮ‪‬ﺃﹶﺗ‪ ‬ﻪ ﻗﹶﺪ‪ ‬ﺭﻧ‪‬ﺎﻫ‪‬ﺎ ﻣِﻦ‪‬‬
‫ﻁ ﻣِ ‪‬ﻦ ﻗﹶ ‪‬ﺮﻳ‪ِ‬ﺘﻜﹸﻢ‪ِ ‬ﺇﻧ‪‬ﻬ‪ ‬ﻢ ﹸﺃﻧ‪‬ﺎﺱ‪ ‬ﻳﺘ‪‬ﻄﹶ ‪‬ﻬﺮ‪‬ﻭﻥﹶ )‪ (٥٦‬ﻓﹶﹶﺄ‪‬ﻧ ‪‬‬
‫ﺃﹶﻥﹾ ﻗﹶﺎﻟﹸﻮﺍ ﺃﹶ ‪‬ﺧﺮِﺟ‪‬ﻮﺍ َﺁﻝﹶ ﻟﹸﻮ ٍ‬
‫ﺍﻟﹾﻐ‪‬ﺎﺑِﺮِﻳﻦ‪ (٥٧) ‬ﻭﹶﺃ ‪‬ﻣﻄﹶﺮ‪‬ﻧ‪‬ﺎ ﻋ‪‬ﻠﹶ ‪‬ﻴﻬِ ‪‬ﻢ ﻣ‪‬ﻄﹶﺮ‪‬ﺍ ﻓﹶﺴ‪‬ﺎﺀَ ‪‬ﻣﻄﹶ ‪‬ﺮ ﺍﻟﹾﻤ‪‬ﻨ‪‬ﺬﹶﺭِﻳﻦ‪) ‬ﺳﻮﺭﺓ ﺍﻟﻨﻤﻞ ‪. (¢۸ \¢۴‬‬
‫ﺍﻭ ﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﻟﹸﻮﻃﹰﺎ ﺇِﺫﹾ ﻗﹶﺎ ﹶﻝ ِﻟﻘﹶ ‪‬ﻮﻣِﻪِ ﺇِ‪‬ﻧﻜﹸ ‪‬ﻢ ﻟﹶﺘ‪‬ﺄﹾﺗ‪‬ﻮ ﹶﻥ ﺍﻟﹾﻔﹶﺎﺣِﺸ‪ ‬ﹶﺔ ﻣ‪‬ﺎ ﺳ‪‬ﺒ‪ ‬ﹶﻘﻜﹸﻢ‪ ‬ﺑِﻬ‪‬ﺎ ﻣِ ‪‬ﻦ ﹶﺃﺣ‪‬ﺪٍ ﻣِﻦ‪‬‬

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‫ﺏ ﻗﹶ ‪‬ﻮﻣِﻪِ ﺇِﻟﱠﺎ‬
‫ﺍﻟﹾﻌ‪‬ﺎﻟﹶﻤِﲔ‪ (٢٨) ‬ﺃﹶِﺋ‪‬ﻨﻜﹸﻢ‪ ‬ﻟﹶﺘ‪‬ﺄﹾﺗ‪‬ﻮﻥﹶ ﺍﻟ ّﺮِﺟ‪‬ﺎﻝﹶ ﻭ‪‬ﺗ‪ ‬ﹾﻘﻄﹶﻌ‪‬ﻮﻥﹶ ﺍﻟﺴ‪‬ﺒِﻴﻞﹶ ﻭ‪‬ﺗ‪‬ﺄﹾﺗ‪‬ﻮﻥﹶ ﻓِﻲ ﻧ‪‬ﺎﺩِﻳﻜﹸﻢ‪ ‬ﺍﻟﹾﻤ‪‬ﻨ‪‬ﻜﹶﺮ‪ ‬ﻓﹶﻤ‪‬ﺎ ﻛﹶﺎﻥﹶ ﺟ‪‬ﻮ‪‬ﺍ ‪‬‬
‫ﺏ ﺍﷲ ﺇِﻥﹾ ﻛﹸ ‪‬ﻨﺖ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﺼ‪‬ﺎﺩِﻗِﲔ‪ (٢٩) ‬ﻗﹶﺎﻝﹶ ‪‬ﺭﺏِّ ﺍ‪‬ﻧﺼ‪‬ﺮ‪‬ﻧِﻲ ‪‬ﻋﻠﹶﻰ ﺍﻟﹾﻘﹶ ‪‬ﻮﻡِ ﺍﹾﻟﻤ‪‬ﻔﹾﺴِﺪِﻳﻦ‪(٣٠) ‬‬
‫ﹶﺃ ﹾﻥ ﻗﹶﺎﻟﹸﻮﺍ ﺍﹾﺋِﺘﻨ‪‬ﺎ ﺑِﻌ‪‬ﺬﹶﺍ ِ‬
‫ﺸﺮ‪‬ﻯ ﻗﹶﺎﻟﹸﻮﺍ ﺇِﻧ‪‬ﺎ ﻣ‪ ‬ﻬﻠِﻜﹸﻮ ﹶﺃ ‪‬ﻫﻞِ ‪‬ﻫ ِﺬﻩِ ﺍﻟﹾﻘﹶ ‪‬ﺮﻳ‪‬ﺔِ ِﺇﻥﱠ ﹶﺃﻫ‪‬ﻠﹶﻬ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻇﹶﺎِﻟ ِﻤﲔ‪ (٣١) ‬ﻗﹶﺎﻝﹶ‬
‫‪‬ﻭﻟﹶﻤ‪‬ﺎ ﺟ‪‬ﺎ َﺀﺕ‪ ‬ﺭ ‪‬ﺳﻠﹸﻨ‪‬ﺎ ﺇِ‪‬ﺑﺮ‪‬ﺍﻫِﻴﻢ‪ ‬ﺑِﺎﻟﹾ‪‬ﺒ ‪‬‬
‫ﺕ‬
‫ﺖ ﻣِﻦ‪ ‬ﺍﹾﻟﻐ‪‬ﺎﺑِﺮِﻳﻦ‪ (٣٢) ‬ﻭﻟﹶﻤ‪‬ﺎ ﹶﺃﻥﹾ ﺟ‪‬ﺎ َﺀ ‪‬‬
‫ﺠﻴ‪‬ﻨ ‪‬ﻪ ﻭ‪‬ﺃﹶﻫ‪‬ﻠﹶ ‪‬ﻪ ﺇِﻟﱠﺎ ﺍ ‪‬ﻣﺮ‪‬ﺃﹶﺗ‪ ‬ﻪ ﻛﹶﺎ‪‬ﻧ ‪‬‬
‫ِﺇﻥﱠ ﻓِﻴﻬ‪‬ﺎ ﻟﹸﻮﻃﹰﺎ ﻗﹶﺎﻟﹸﻮﺍ ‪‬ﻧﺤ‪‬ﻦ‪ ‬ﺃﹶ ‪‬ﻋﻠﹶ ‪‬ﻢ ﺑِ ‪‬ﻤ ‪‬ﻦ ﻓِﻴﻬ‪‬ﺎ ﻟﹶ‪‬ﻨﻨ‪ِّ ‬‬
‫ﺖ‬
‫ﻒ ‪‬ﻭﻟﹶﺎ ‪‬ﺗﺤ‪ ‬ﺰ ﹾﻥ ﺇِﻧ‪‬ﺎ ﻣ‪‬ﻨ‪‬ﺠ‪‬ﻮ ‪‬ﻙ ‪‬ﻭﹶﺃﻫ‪ ‬ﹶﻠﻚ‪ ‬ﺇِﻟﱠﺎ ﺍﻣ‪ ‬ﺮﺃﹶ‪‬ﺗﻚ‪ ‬ﻛﹶﺎ‪‬ﻧ ‪‬‬
‫ﺨ ‪‬‬
‫ﻕ ﺑِﻬِ ‪‬ﻢ ﹶﺫ ‪‬ﺭﻋ‪‬ﺎ ‪‬ﻭﻗﹶﺎﻟﹸﻮﺍ ﻟﹶﺎ ‪‬ﺗ ‪‬‬
‫‪‬ﺭﺳ‪‬ﻠﹸﻨ‪‬ﺎ ﻟﹸﻮﻃﹰﺎ ﺳِﻲﺀَ ﺑِﻬِ ‪‬ﻢ ﻭ‪‬ﺿ‪‬ﺎ ‪‬‬
‫ﺴﻘﹸﻮﻥﹶ )‪ (٣٤‬ﻭ‪‬ﻟﹶﻘﹶ ‪‬ﺪ‬
‫ﻣِ ‪‬ﻦ ﺍﻟﹾﻐ‪‬ﺎﺑِﺮِﻳ ‪‬ﻦ )‪ (٣٣‬ﺇِﻧ‪‬ﺎ ‪‬ﻣ ‪‬ﻨﺰِﻟﹸﻮﻥﹶ ‪‬ﻋﻠﹶﻰ ﺃﹶ ‪‬ﻫﻞِ ﻫ‪‬ﺬِﻩِ ﺍﹾﻟﻘﹶﺮ‪‬ﻳﺔِ ﺭِ ‪‬ﺟﺰ‪‬ﺍ ِﻣﻦ‪ ‬ﺍﻟﺴ‪‬ﻤ‪‬ﺎﺀِ ﺑِﻤ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻳ‪‬ﻔﹾ ‪‬‬
‫ﻛﻨ‪‬ﺎ ﻣِﻨ‪‬ﻬ‪‬ﺎ ﺁَﻳ‪ ‬ﹰﺔ ﺑ‪ِّ‬ﻴ‪‬ﻨﺔﹰ ﻟِﻘﹶ ‪‬ﻮﻡٍ ‪‬ﻳ ‪‬ﻌﻘِﻠﹸﻮﻥﹶ )ﺳﻮﺭﺓ ﺍﻟﻌﻨﻜﺒﻮﺕ ‪.(۳¢ \۲۸‬‬
‫ﺗ‪ ‬ﺮ ﹾ‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﺇِﻥﱠ ﻟﹸﻮﻃﹰﺎ ﹶﻟﻤِﻦ‪ ‬ﺍﻟﹾﻤ‪ ‬ﺮﺳ‪‬ﻠِﲔ‪ (١٣٣) ‬ﺇِﺫﹾ ‪‬ﻧﺠ‪‬ﻴ‪‬ﻨ‪‬ﺎﻩ‪ ‬ﻭ‪‬ﺃﹶ ‪‬ﻫﻠﹶ ‪‬ﻪ ﺃﹶﺟ‪ ‬ﻤﻌِﲔ‪ (١٣٤) ‬ﺇِﻟﱠﺎ‬
‫‪‬ﻋﺠ‪‬ﻮﺯ‪‬ﺍ ﻓِﻲ ﺍﻟﹾﻐ‪‬ﺎﺑِﺮِﻳﻦ‪ (١٣٥) ‬ﺛﹸ ‪‬ﻢ ﺩ‪‬ﻣ‪ ‬ﺮﻧ‪‬ﺎ ﺍﹾﻟﺂَﺧ‪‬ﺮِﻳﻦ‪ (١٣٦) ‬ﻭ‪ِ‬ﺇ‪‬ﻧﻜﹸ ‪‬ﻢ ﻟﹶﺘ‪‬ﻤ‪‬ﺮ‪‬ﻭﻥﹶ ‪‬ﻋﻠﹶﻴ‪‬ﻬِﻢ‪ ‬ﻣ‪‬ﺼ‪ِ‬ﺒﺤِﲔ‪ (١٣٧) ‬ﻭ‪‬ﺑِﺎﻟﻠﱠ ‪‬ﻴﻞِ‬
‫ﹶﺃ ﹶﻓﻠﹶﺎ ‪‬ﺗ ‪‬ﻌﻘِﻠﹸﻮﻥﹶ )ﺳﻮﺭﺓ ﺍﻟﺼﺎﺎﺕ ‪. (۱۳۸ \۱۳۳‬‬
‫ﺠﺮِﻣِﲔ‪‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻗﹶﺎﻝﹶ ﹶﻓﻤ‪‬ﺎ ‪‬ﺧﻄﹾﺒ‪‬ﻜﹸ ‪‬ﻢ ﹶﺃﻳ‪‬ﻬ‪‬ﺎ ﺍﹾﻟﻤ‪‬ﺮ‪ ‬ﺳﻠﹸﻮﻥﹶ )‪ (٣١‬ﻗﹶﺎﻟﹸﻮﺍ ِﺇﻧ‪‬ﺎ ﺃﹸﺭ‪‬ﺳِﻠﹾﻨ‪‬ﺎ ِﺇﻟﹶﻰ ﹶﻗ ‪‬ﻮﻡٍ ﻣ‪ ‬‬
‫ﺴﺮِ ِﻓﲔ‪ (٣٤) ‬ﻓﹶﺄﹶﺧ‪‬ﺮ‪‬ﺟ‪‬ﻨ‪‬ﺎ ‪‬ﻣ ‪‬ﻦ ﻛﹶﺎﻥﹶ ﻓِﻴﻬ‪‬ﺎ ﻣِﻦ‪‬‬
‫)‪ (٣٢‬ﻟِﻨ‪‬ﺮ‪ِ ‬ﺳ ﹶﻞ ﻋ‪‬ﻠﹶ ‪‬ﻴﻬِ ‪‬ﻢ ِﺣﺠ‪‬ﺎ ‪‬ﺭﺓﹰ ِﻣ ‪‬ﻦ ِﻃﲔٍ )‪ (٣٣‬ﻣ‪‬ﺴ‪‬ﻮ‪ ‬ﻣﺔﹰ ﻋِﻨ‪‬ﺪ‪ ‬ﺭ‪ّ‬ﺑِﻚ‪ ‬ﻟِ ﹾﻠﻤ‪ ‬‬
‫ﺍﻟﹾﻤ‪‬ﺆ‪ِ ‬ﻣِﻨﲔ‪ (٣٥) ‬ﹶﻓﻤ‪‬ﺎ ﻭ‪‬ﺟ‪‬ﺪ‪‬ﻧ‪‬ﺎ ﻓِﻴﻬ‪‬ﺎ ﻏﹶﻴ‪ ‬ﺮ ﺑ‪‬ﻴ‪‬ﺖٍ ﻣِ ‪‬ﻦ ﺍﹾﻟﻤ‪‬ﺴ‪‬ﻠِﻤِﲔ‪ (٣٦) ‬ﻭ‪‬ﺗ ‪‬ﺮ ﹾﻛﻨ‪‬ﺎ ﻓِﻴﻬ‪‬ﺎ ﺁَﻳ‪‬ﺔﹰ ﻟِﻠﱠﺬِﻳﻦ‪ ‬ﻳﺨ‪‬ﺎﻓﹸﻮﻥﹶ ﺍﻟﹾﻌ‪‬ﺬﹶﺍﺏ‪ ‬ﺍﻟﹾﺄﹶﻟِﻴﻢ‪‬‬
‫)ﺳﻮﺭﺓ ﺍﻟﺬﺍﺭﻳﺎﺕ ‪. (۳۷ \۳۱‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻛﹶ ﱠﺬﺑ‪‬ﺖ‪ ‬ﹶﻗ ‪‬ﻮﻡ‪ ‬ﻟﹸﻮﻁٍ ﺑِﺎﻟ‪‬ﻨﺬﹸﺭِ )‪ِ (٣٣‬ﺇﻧ‪‬ﺎ ﺃﹶﺭ‪‬ﺳ‪‬ﻠﹾﻨ‪‬ﺎ ﻋ‪‬ﻠﹶﻴ‪‬ﻬِﻢ‪ ‬ﺣ‪‬ﺎﺻِﺒ‪‬ﺎ ﺇِﻟﱠﺎ ﺁَﻝﹶ ﻟﹸﻮﻁٍ‬
‫‪‬ﻧﺠ‪‬ﻴ‪‬ﻨ‪‬ﺎﻫ‪‬ﻢ‪ِ ‬ﺑﺴ‪‬ﺤ‪‬ﺮٍ )‪ (٣٤‬ﻧِ ‪‬ﻌﻤ‪‬ﺔﹰ ﻣِ ‪‬ﻦ ﻋِﻨ‪ِ ‬ﺪﻧ‪‬ﺎ ﻛﹶ ﹶﺬِﻟﻚ‪ ‬ﻧ‪‬ﺠ‪‬ﺰِﻱ ﻣ‪ ‬ﻦ ﺷ‪‬ﻜﹶﺮ‪ (٣٥) ‬ﻭ‪‬ﻟﹶﻘﹶ ‪‬ﺪ ﹶﺃﻧ‪ ‬ﹶﺬﺭ‪‬ﻫ‪‬ﻢ‪ ‬ﺑ‪‬ﻄﹾﺸ‪‬ﺘ‪‬ﻨ‪‬ﺎ ﻓﹶ‪‬ﺘﻤ‪‬ﺎﺭ‪‬ﻭ‪‬ﺍ ﺑِﺎﻟ‪‬ﻨﺬﹸﺭِ‬
‫ﺴﺘ‪ِ ‬ﻘﺮ‪‬‬
‫ﺤﻬ‪‬ﻢ‪ ‬ﺑ‪‬ﻜﹾﺮ‪ ‬ﹰﺓ ‪‬ﻋﺬﹶﺍﺏ‪ ‬ﻣ‪ ‬‬
‫)‪ (٣٦‬ﻭ‪‬ﻟﹶﻘﹶﺪ‪ ‬ﺭ‪‬ﺍﻭ‪‬ﺩ‪‬ﻭﻩ‪ ‬ﻋ ‪‬ﻦ ﺿ‪‬ﻴ‪‬ﻔِﻪِ ﹶﻓ ﹶﻄﻤ‪‬ﺴ‪‬ﻨ‪‬ﺎ ﹶﺃﻋ‪‬ﻴ‪‬ﻨﻬ‪ ‬ﻢ ﹶﻓﺬﹸﻭﻗﹸﻮﺍ ﻋ‪‬ﺬﹶﺍﺑِﻲ ﻭ‪‬ﻧﺬﹸﺭِ )‪ (٣٧‬ﻭ‪‬ﻟﹶﻘﹶﺪ‪ ‬ﺻ‪‬ﺒ‪ ‬‬
‫)‪ (٣٨‬ﻓﹶﺬﹸﻭﻗﹸﻮﺍ ﻋ‪‬ﺬﹶﺍﺑِﻲ ﻭ‪‬ﻧ‪‬ﺬﹸﺭِ )‪ (٣٩‬ﻭﹶﻟ ﹶﻘ ‪‬ﺪ ﻳ‪‬ﺴ‪‬ﺮ‪‬ﻧ‪‬ﺎ ﺍﻟﹾﻘﹸﺮ‪َ ‬ﺁ ﹶﻥ ﻟِﻠﺬِّﻛﹾﺮِ ﻓﹶ ‪‬ﻬﻞﹾ ﻣِﻦ‪ ‬ﻣ‪‬ﺪ‪‬ﻛِﺮٍ )ﺳﻮﺭﺓ ﺍﻟﻘﻤﺮ ‪،(۴۰ \۳۳‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﻣﻮ‪¤‬ﭘﻪ ﺩﻯ ﻗﺼﻪ ﻛﻰ ﺑﺤﺚ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﺧﭙﻞ ﺧﭙﻞ ‪w‬ﺎﻳﻮﻧﻮ ﻛﻰ ﭘﻪ ﺗﻔﺴﻴﺮﺧﭙﻞ ﻛﻰ‪.‬‬
‫ﺍﻭﺩﻟﺘﻪ ﻣﻘﺼﻮﺩ ﺩﺍ ﺩﻯ ﭼﻰ ﺩﻩ ﻛﻢ ﺍﻣﺮﭘﻴﺶ ﻛﻰ ﺍﻭﺍﷲ ‪I ‬ﻨ‪q‬ﻪ ﻋﺬﺍﺏ ﻧﺎﺯﻝ ﻛﻰ ﭘﻪ ﺩﻭﻯ‬
‫ﺑﺎﻧﺪﻯ‪ .‬ﺍﻭﺩﺍﭘﻪ ﺩﻯ ﻃﺮﻳﻘﻰ ﺳﺮﻩ ﭼﻰ ﻛﻠﻪ ﻟﻮﻁ ‪ ‬ﺩﻭﻯ ﺗﻪ ﺩﻋﻮﺕ ﻭﺭﻛﻰ ﻭﻋﺒﺎﺩﺕ ﺩﺍﷲ ﺗﻪ ﭼﻰ‬
‫ﻭﺍﺣﺪ ﺫﺍﺕ ﺩﻯ ﺍﻭﺷﺮﻳך ﻭﺭﻟﺮﻩ ﻧﺴﺘﻪ‪ ،‬ﺍﻭﺩﻭﻯ ﻳ‪ 4‬ﻣﻨﻌﻪ ﻛ}ﻩ ﺩﻫﻐﻪ ﺯﻳﺎﺗﻰ ‪I‬ﺨﻪ ﭼﻰ ﺩﻭﻯ ﻛﻮﻯ‪،‬‬
‫ﻧﻮﺩﻭﻯ ﺩﺍﺧﺒﺮﻩ ﺩﻟﻮﻁ ‪ ‬ﻭﻧﻪ ﻣﻨﻠﻪ ﺗﺮﺩﻯ ﭼﻰ ﻳﻮﺳ}ﻯ ﻫﻢ ﺩﺍﺧﺒﺮﻩ ﻭﻧﻪ ﻣﻨﻠﻪ‪ ،‬ﺍﻭﻫﻐﻪ ‪I‬ﻪ ﺑﺪﻳ‪4‬‬
‫ﭼﻰ ﻛﻮﻟﻪ ﻫﻐﻪ ﻳ‪ 4‬ﭘﺮﻯ ﻧﻪ ‪o‬ﻮﺩﻩ‪ ،‬ﺑﻠﻜﻰ ﺭﻭﺍﻥ ﻭﻭ ﭘﻪ ﺩﻯ ﺧﭙﻞ ﺣﺎﻝ ﻛﻰ‪ ،‬ﺍﻭ ﻭﺍﻧﻮ‪o‬ﺘﻰ ﺩﺧﭙﻞ‬
‫‪r‬ﻤﺮﺍﻫﻰ ﺍﻭﺑﺪﻯ ‪I‬ﺨﻪ ﺍﻭﺩﺍ ﻛﻮﺷﺶ ﺑﻪ ﺩﻭﻯ ﻛﻮﻯ ﭼﻰ ﺩﺍﭘﻴﻐﻤﺒﺮﺩﺧﭙﻞ ﻛﻠﻰ ‪I‬ﺨﻪ ‪I‬ﻨ‪q‬ﻪ ﻭﺑﺎﺳﻰ‪.‬‬
‫ﺍﻭﺩﺩﻭﻯ ﺟﻮﺍﺏ ﺑﻪ ﺩﺍﻭﻭ ﻛﻠﻪ ﺑﻪ ﭼﻰ ﺩﻭﻯ ﺗﻪ ‪I‬ﻪ ﺧﺒﺮﻩ ﻭﺳﻮﻩ ﻧﻮﭘﻪ ﻧﺎﭘﻮﻫﻰ ﺍﻭﺟﻬﺎﻟﺖ ﺳﺮﻩ ﺑﻪ ﻳ‪4‬‬
‫ﻄﻬ‪‬ﺮ‪‬ﻭﻥﹶ )ﺳﻮﺭﺓ ﺍﻟﻨﻤﻞ \ ‪ (¢۶‬ﻧﻮﺩﻭﻯ ﻭ‪r‬ﺮﺯﻭﻯ‬
‫ﺱ ‪‬ﻳﺘ‪ ‬ﹶ‬
‫ﺩﺍﻭﻳﻠﻪ‪ :‬ﺃﹶ ‪‬ﺧﺮِﺟ‪‬ﻮﺍ َﺁ ﹶﻝ ﻟﹸﻮﻁٍ ِﻣ ‪‬ﻦ ﻗﹶﺮ‪‬ﻳ‪ِ‬ﺘﻜﹸ ‪‬ﻢ ِﺇﻧ‪‬ﻬ‪ ‬ﻢ ﹸﺃﻧ‪‬ﺎ ‪‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٦٥‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻣﻘﺎﻡ ﺩﻣﺪﺣﻰ ﻣﻘﺎﻡ ﺩﺫﻡ ﺍﻭﺩﺑﺪﻯ ﭼﻰ ﺩﻭﻯ ﺗﻘﺎﺿﺎ ﺩﺍﻳﺴﺘﻠﻮ ﺩﺩﻩ ﻛﻮﻟﻪ‪ .‬ﺍﻭﺩﻭﻯ ﺩﺍﻛﺎﺭﻧﻪ ﻛﻮﻯ‬
‫ﻣ‪q‬ﺮ ﺩﺿﺪ ﺩﻭﺟﻰ ﺍﻭﺩﻋﻨﺎﺩ ﺩﻭﺟﻰ ﺍﻭﺩﺟﻬﺎﻟﺖ ﺩﻭﺟﻰ‪ ،‬ﻧﻮﭘﺎﻛﻰ ﺑﻴﺎﻥ ﻛ}ﻩ ﺍﷲ ﺗﻌﺎﻟﻰ ﺩﺩﻩ ﺍﻭﺩﺍﻫﻞ‬
‫ﺩﺩﻩ ﻣ‪q‬ﺮ ﺩ‪Po‬ﻰ ﭘﺎﻛﻰ ﺍﷲ ﺗﻌﺎﻟﻰ ﻭﺭﻟﺮﻩ ﺑﻴﺎﻥ ﻧﻜ}ﻩ ﺍﻭﺩﻭﻯ ﻳ‪ 4‬ﺩﺩ] ‪w‬ﺎﻯ ‪I‬ﺨﻪ ﭘﻪ ﺍﻣﻦ ﻛﻰ‬
‫ﻭﺍﻳﺴﺘﻪ ﺍﻭﺩﺍ ﻧﻮﺭ ﺑﺪﺑﺨﺘﻪ ﻳ‪ 4‬ﭘﻜ‪n‬ﻰ ﺩﻫﻤﻴﺸﻪ ﺩﭘﺎﺭﻩ ﭘﺎﺗﻪ ﻛ}ﻩ‪ ،‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺍﷲ ‪ ‬ﭘﻪ ﺩﻭﻯ‬
‫ﺑﺎﻧﺪﻯ ‪r‬ﺮﻣﻰ ﺭﺍﻭﺳﺘﻪ ﻧﻮﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﺩﺍﺳﻰ ﻟ‪q‬ﻴﺪﻟﻪ ﻟﻜﻪ ﺍﻭﺭﭼﻰ ﭼﺎ ﭘﺮ ﻟ‪q‬ﻮﻟﻰ ﻭﻯ‪ .‬ﺍﻭﺍﻭﺑﻪ‬
‫ﺩﺩﻭﻯ ﻣﺎﻟ‪q‬ﻴﺠﻨﻰ ﺳﻮﻯ‪ .‬ﺍﻭﺩﺩﻭﻯ ﺩﺍﺟﻮﺍﺏ ﻧﻪ ﻭﻭ ﻣ‪q‬ﺮ ﺩﺩﻯ ﻭﺟﻰ ﭼﻰ ﺩﻭﻯ ﻳ‪ 4‬ﻣﻨﻌﻪ ﻛﻮﻝ ﺩﺑﺪ‬
‫ﻛﺎﺭﻯ ‪I‬ﺨﻪ ﺍﻭﺩﺎﺣﺸﻰ ‪I‬ﺨﻪ ﺩﺍﺳﻰ ﺑﺪﻛﺎﺭﻯ ﭼﻰ ﻣﺨﻜﻰ ﺩﻫﻴﭽﺎ ﺩﻻﺳﻪ ﻫﻢ ﺩﺍﻛﺎﺭﻧﻪ ﺩﻯ ﺳﻮﻯ‪،‬‬
‫ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﺍﷲ ‪ ‬ﺩﺍﺳﻰ ﻋﺬﺍﺏ ﻭﺭﻛﻰ ﭼﻰ ﺩﻭﺭﻭﺳﺘﻨﻴﻮ ﺩﭘﺎﺭﻩ ﻋﺒﺮﺕ ﺳﻮ‪ ،‬ﺍﻭﺳﺮﻩ ﺩﺩﻯ‬
‫ﭼﻰ ﻛﻮﭼﻨﻰ ﻋﺬﺍﺑﻮﻧﻪ ﭘﺮﻣﻘﺮﺭ ﻭﻩ ﺑﻴﺎﻫﻢ ﺩﻭﻯ ﺧﻠ‪q‬ﻮ ﺗﻪ ﻻﺭﻯ ﭘﺮ] ﻛﻮﻟﻰ ﺍﻭﺧﻴﺎﻧﺘﻮﻧﻪ ﺑﻪ ﻳ‪ 4‬ﻛﻮﻝ‪،‬‬
‫ﺍﻭﺧﭙﻞ ﺩ‪r‬ﭗ ﺷﭗ ‪w‬ﺎﻯ ﺗﻪ ﺑﻪ ﺭﺍ”ﻮﻟﻴﺪﻝ ﭼﻰ ﻫﻠﺘﻪ ﺑﻪ ﻳ‪ 4‬ﺑﺪﻛﺎﺭﻭﻧﻪ ﺍﻭﺑﺪﻯ ﺧﺒﺮﻯ ﻛﻮﻟﻰ ﺗﺮﺩﻯ‬
‫ﭼﻰ ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻭﻯ ﺑﻪ ﭘﻪ ﺧﭙﻠﻮ ﻣﺠﻠﺴﻮﻧﻪ ﻛﻰ ﺑﺎﺩﻭﻧﻪ ﺩﺁﻭﺍﺯ ﺳﺮﻩ )‪r‬ﻮﺯﻭﻧﻪ( ﺍﭼﻮﻝ ﺍﻭ‬
‫ﺩﻳﻮﺑﻞ ‪I‬ﺨﻪ ﺑﻪ ﻳ‪ 4‬ﺣﻴﺎﻧﻪ ﻛﻮﻟﻪ ﻛﻪ ‪I‬ﻪ ﻫﻢ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﻳﻮﻏ– ﻛﺎﺭ ﻭﺳﻰ ﺍﻭﺩﻭﻯ ﭘﻪ ﺷﺮﻣﻴŒﻯ ﻧﻪ‪،‬‬
‫ﺍﻭﺩﻭﻯ ﺑﻪ ﻏﻮ‪ ¤‬ﻧﻪ ﺍﻳ‪n‬ﻮﻭﻯ ﻧﺼﻴﺤﺖ ﻛﻮﻧﻜﻰ ﺗﻪ ﻣﺜﺎﻝ ﺩﺩﻭﻯ ﺩﺣﻴﻮﺍﻥ ﻭﻭ ﭼﻰ ﭘﻪ ﻋﻘﻞ ﻛﻰ ﺑﻪ‬
‫ﻳ‪ 4‬ﺧﺒﺮﻩ ﻧﻪ ﺭﺍﺗﻠﻪ ﺍﻭﻧﻪ ﺑﻪ ﻳ‪ 4‬ﺩﻭﻣﺮﻩ ﺷﻌﻮﺭ ﻭﻭ ﭼﻰ ‪o‬ﻪ ﺍﻭﺑﺪ ﻭﭘﻴﮋﻧﻰ ﺍﻭﺣﻖ ﺍﻭﺑﺎﻃﻞ ﻭﭘﻴﮋﻧﻰ‪.‬‬
‫ﺍﻭﺗﻮﺑﻪ ‪r‬ﺎﺭ ﻛﻴﺪﻝ ﻧﻪ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﭼﻰ ﻛﻮﻝ ﻳ‪ 4‬ﺍﻭﻧﻪ ﭘ‪n‬ﻴﻤﺎﻧﻪ ﻛﻴﺪﻩ ﭘﻪ ﻫﻐﻪ ‪I‬ﻪ ﭼﻰ ﻣﺨﻜﻰ‬
‫ﻭﺭ‪I‬ﺨﻪ ﺳﻮﻯ ﻭﻭ ﺍﻭﻧﻪ ﻳ‪ 4‬ﺩﻣﺴﺘﻘﺒﻞ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺳﻮﭺ ﻛﻮﻯ ﭼﻰ ﭘﻪ ﻣﺴﺘﻘﺒﻞ ﻛﻰ ﺑﻪ ‪I‬ﻪ ﻛﻴŒﻯ‪،‬‬
‫ﻧﻮﺍﷲ ‪ ‬ﭘﻪ ﻛﻠך ﻋﺬﺍﺏ ﺳﺮﻩ ‪r‬ﺮﺘﺎﺭ ﻛ}ﻩ‪ .‬ﺍﻭﺩﻭﻯ ﺑﻪ ﻭﻳﻠﻪ ﻟﻮﻁ ‪ ‬ﺗﻪ ﺩﺍ‪ :‬ﺍﹾﺋﺘِﻨ‪‬ﺎ ﺑِﻌ‪‬ﺬﹶﺍﺏِ ﺍﷲ ﺇِﻥﹾ‬
‫ﺖ ِﻣﻦ‪ ‬ﺍﻟﺼ‪‬ﺎﺩِﻗِﲔ‪) ‬ﺳﻮﺭﺓ ﺍﻟﻌﻨﻜﺒﻮﺕ \ ‪ .(۲۹‬ﻧﻮﺩﻭﻯ ﻃﻠﺐ ﺩﻫﻐﻪ ﻋﺬﺍﺏ ﻭﻛﻰ ﭼﻰ ﻟﻮﻁ ‪ ‬ﺑﻪ‬
‫ﹸﻛ ‪‬ﻨ ‪‬‬
‫ﭘﻪ ﻫﻐﻪ ﺳﺮﻩ ﺑﻴﺮﻩ ﻭﺭﻛﻮﻟﻪ ﺩﻭﻯ ﺗﻪ‪ ،‬ﻧﻮﭘﻪ ﺩﻯ ﻭﺧﺖ ﻛﻰ ﺩﻋﺎﻭﻛ}ﻩ ﻟﻮﻁ ‪ ‬ﺩﻋﺬﺍﺏ ﭘﻪ ﺩﻭﻯ‬
‫ﺑﺎﻧﺪﻯ‪ ،‬ﺍﻭﺩﻧﺼﺮﺕ ﺧﭙﻞ ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ‪ .‬ﻧﻮﺍﷲ ‪ ‬ﺗﻪ ﻏﻴﺮﺕ ﻭﺭﻟﻰ ﺩﺩﻩ ﭘﻪ ﺩﻋﺎﺑﺎﻧﺪﻯ‪ ،‬ﺍﻭﭘﻪ‬
‫ﻏﻀﺐ ﻛﻰ ﺳﻮ ﺩﺩﻩ ﺩﻏﻀﺐ ﺩﻭﺟﻰ‪ ،‬ﺍﻭﺩﺩﻩ ﺩﻋﺎﻳ‪ 4‬ﻗﺒﻮﻟﻪ ﻛ}ﻩ ﺍﻭﻃﻠﺐ ﻳ‪ 4‬ﻭﺭﻟﺮﻩ ﻣﻨﻈﻮﺭ ﻛﻰ ﻧﻮ‬
‫ﺍﷲ ‪ ‬ﺧﭙﻞ ﻣﻼﺋﻜﻰ ﻭﺭﻭﻟﻴŒﻟﻰ‪ ،‬ﻧﻮﻫﻐﻪ ﻣﻼﺋﻜﻰ ﭘﻪ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺑﺎﻧﺪﻯ ﺗﻴﺮﻯ ﺳﻮ ﺍﻭﻫﻐﻪ ﺗﻪ‬
‫ﻳ‪ 4‬ﺯﻳﺮﻯ ﻭﺭﻛﻰ ﺩﺯﻭﻯ‪ ،‬ﺍﻭﺧﺒﺮﻳ‪ 4‬ﻛ}ﻩ ﭼﻰ ﺩﻭﻯ ﺩ‪I‬ﻪ ﻛﺎﺭ ﺩﭘﺎﺭﻩ ﺭﺍﻏﻠﻰ ﺩﻯ ﺍﻭﺩﻭﻯ ﭘﻪ ﻳﻮ ﻛﺎﺭﭘﻪ‬
‫ﺳﻰ ﺭﺍﺍﺳﺘﻮﻝ ﺳﻮﻯ ﺩﻯ‪ :‬ﻗﹶﺎﻝﹶ ﻓﹶﻤ‪‬ﺎ ﺧ‪‬ﻄﹾ‪‬ﺒﻜﹸﻢ‪ ‬ﺃﹶﻳ‪‬ﻬ‪‬ﺎ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮﺳ‪‬ﻠﹸﻮﻥﹶ )‪ (٣١‬ﻗﹶﺎﻟﹸﻮﺍ ﺇِﻧ‪‬ﺎ ﺃﹸ ‪‬ﺭ ِﺳ ﹾﻠﻨ‪‬ﺎ ﺇِﻟﹶﻰ ﻗﹶ ‪‬ﻮ ٍﻡ ‪‬ﻣﺠ‪‬ﺮِﻣِﲔ‪‬‬
‫ﺴﺮِﻓِﲔ‪) ‬ﺳﻮﺭﺓ ﺍﻟﺬﺍﻳﺎﺕ ‪(۳۴ \۳۱‬‬
‫)‪ (٣٢‬ﻟِﻨ‪ ‬ﺮﺳِﻞﹶ ‪‬ﻋ ﹶﻠ ‪‬ﻴﻬِ ‪‬ﻢ ﺣِﺠ‪‬ﺎ ‪‬ﺭﺓﹰ ﻣِﻦ‪ ‬ﻃِﲔٍ )‪ (٣٣‬ﻣﺴ‪ ‬ﻮﻣ‪‬ﺔﹰ ﻋِﻨ‪‬ﺪ‪ ‬ﺭ‪ِّ‬ﺑﻚ‪ ‬ﻟِ ﹾﻠ ‪‬ﻤ ‪‬‬
‫ﺸﺮ‪‬ﻯ ﻗﹶﺎﻟﹸﻮﺍ ِﺇﻧ‪‬ﺎ ﻣ‪ ‬ﻬﻠِﻜﹸﻮ ﺃﹶ ‪‬ﻫﻞِ ‪‬ﻫﺬِﻩِ ﺍﻟﹾﻘﹶ ‪‬ﺮ‪‬ﻳﺔِ‬
‫ﺕ ‪‬ﺭ ‪‬ﺳﻠﹸﻨ‪‬ﺎ ﺇِﺑ‪‬ﺮ‪‬ﺍﻫِﻴﻢ‪ ‬ﺑِﺎﻟﹾ‪‬ﺒ ‪‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﹶﻟﻤ‪‬ﺎ ﺟ‪‬ﺎﺀَ ‪‬‬
‫ﺠﻴ‪‬ﻨ‪‬ﻪ‪ ‬ﻭ‪‬ﺃﹶ ‪‬ﻫﻠﹶﻪ‪ ‬ﺇِﻟﱠﺎ ﺍﻣ‪ ‬ﺮﺃﹶ‪‬ﺗﻪ‪ ‬ﻛﹶﺎ‪‬ﻧﺖ‪‬‬
‫ﺇِﻥﱠ ﺃﹶﻫ‪‬ﻠﹶﻬ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻇﹶﺎﻟِﻤِﲔ‪ (٣١) ‬ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﻓِﻴﻬ‪‬ﺎ ﻟﹸﻮﻃﹰﺎ ﻗﹶﺎﻟﹸﻮﺍ ‪‬ﻧﺤ‪ ‬ﻦ ﹶﺃ ‪‬ﻋﻠﹶ ‪‬ﻢ ِﺑ ‪‬ﻤ ‪‬ﻦ ﻓِﻴﻬ‪‬ﺎ ﻟﹶﻨ‪‬ﻨ‪ِّ ‬‬
‫ﺐ ﻋ‪‬ﻦ‪ِ ‬ﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴﻢ‪‬‬
‫ِﻣﻦ‪ ‬ﺍﻟﹾﻐ‪‬ﺎﺑِﺮِﻳﻦ‪) ‬ﺳﻮﺭﺓ ﺍﻟﻌﻨﻜﺒﻮﺕ ‪ (۳۲ \۳۱‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻓﹶ ﹶﻠﻤ‪‬ﺎ ﺫﹶ ‪‬ﻫ ‪‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٦٦‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺸﺮ‪‬ﻯ ﻳ‪‬ﺠ‪‬ﺎﺩِﹸﻟﻨ‪‬ﺎ ﻓِﻲ ﻗﹶ ‪‬ﻮﻡِ ﻟﹸﻮﻁٍ )ﺳﻮﺭﺓ ﻫﻮﺩ \ ‪ (۷۴‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺇِﻥﱠ‬
‫ﻉ ‪‬ﻭﺟ‪‬ﺎ َﺀ‪‬ﺗ ‪‬ﻪ ﺍﹾﻟ‪‬ﺒ ‪‬‬
‫ﺍﻟ ‪‬ﺮ ‪‬ﻭ ‪‬‬
‫ﺏ ﻏﹶﻴ‪‬ﺮ‪‬‬
‫ﺇِ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ﻟﹶﺤ‪‬ﻠِﻴﻢ‪ ‬ﺃﹶﻭ‪‬ﺍﻩ‪ ‬ﻣﻨِﻴﺐ‪ (٧٥) ‬ﻳ‪‬ﺎ ِﺇﺑ‪‬ﺮ‪‬ﺍﻫِﻴﻢ‪ ‬ﺃﹶ ‪‬ﻋﺮِﺽ‪ ‬ﻋ‪ ‬ﻦ ﻫ‪‬ﺬﹶﺍ ﺇِﻧ‪‬ﻪ‪ ‬ﻗﹶﺪ‪ ‬ﺟ‪‬ﺎﺀَ ﺃﹶﻣ‪‬ﺮ‪ ‬ﺭ‪ّ‬ﺑِﻚ‪ ‬ﻭ‪‬ﺇِﻧ‪‬ﻬ‪ ‬ﻢ ﺁَﺗِﻴﻬِﻢ‪ ‬ﻋ‪‬ﺬﹶﺍ ‪‬‬
‫‪‬ﻣﺮ‪‬ﺩ‪‬ﻭ ٍﺩ )ﺳﻮﺭﺓ ﻫﻮﺩ ‪ (۷۴ \۷¢‬ﻳﻌﻨﻰ ﺩﺩﻯ ﺧﺒﺮﻯ ‪I‬ﺨﻪ ﺗﻴﺮﺳﻪ ﺍﻭﭘﻪ ﺑﻞ ‪I‬ﻪ ﻛﻰ ﺑﺤﺚ ﻛﻮﻩ ﻭﻟﻰ ﭼﻰ‬
‫ﺩﺍﻴﺼﻠﻪ ﺳﻮﻳﺪﻩ‪ ،‬ﺍﻭﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﻋﺬﺍﺏ ﻭﺍﺟﺐ ﺳﻮﻯ ﺩﻯ ﺍﻭﻫﻼﻛﺖ ﭘﺮ ﻭﺍﺟﺐ ﺳﻮﻯ ﺩﻯ‪ :‬ﺇِ‪‬ﻧﻪ‪‬‬
‫ﻗﹶﺪ‪ ‬ﺟ‪‬ﺎ َﺀ ﺃﹶﻣ‪‬ﺮ‪ ‬ﺭ‪ّ‬ﺑِﻚ‪ ‬ﻳﻌﻨﻰ ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﻴﺼﻠﻪ ﺳﻮﻳﺪﻩ ﺩﻋﺬﺍﺏ ﺍﻭﺩﺍﻧﻪ ﺩﻩ ﺑﻴﺮﺗﻪ ﺗﻠﻮﻧﻜﻰ‪ .‬ﻭ‪‬ﺇِ‪‬ﻧﻬ‪ ‬ﻢ‬
‫ﺏ ﹶﻏ ‪‬ﻴﺮ‪ ‬ﻣ‪‬ﺮ‪‬ﺩ‪‬ﻭﺩٍ‪ ،‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺍﻟﺴﺪﻯ ﺍﻭﺳﻌﻴﺪ ﺑﻦ ﺟﺒﻴﺮ ﺍﻭﻗﺘﺎﺩﻩ ﺍﻭﻣﺤﻤﺪ ﺑﻦ‬
‫َﺁﺗِﻴﻬِﻢ‪ ‬ﻋﺬﹶﺍ ‪‬‬
‫ﺍﺳﺤﺎﻕ‪ :‬ﭼﻰ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﻭﻭﻳﻠﻪ‪ :‬ﺗﺎﺳﻰ ﺗﺒﺎﻩ ﻛﻮﻯ ﻫﻐﻪ ﻛﻠﻰ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﻛﻰ )‪ (۳۰۰‬ﻣﻮﻣﻨﺎﻥ‬
‫ﺩﻯ‪ .‬ﻧﻮﺩﻭﻯ ﻭﻭﻳﻞ ﭼﻰ ﻧﻪ‪ .‬ﻧﻮﺑﻴﺎ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﻭﻭﻳﻞ ﭼﻰ )‪ (۲۰۰‬ﻣﻮﻣﻨﺎﻥ ﺩﻯ؟ ﻧﻮﺩﻭﻯ ﻭﻭﻳﻞ‬
‫ﭼﻰ ﻧﻪ ﻧﻮﺑﻴﺎﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ )‪ (۴۰‬ﻣﻮﻣﻨﺎﻥ؟ ﻧﻮﺩﻭﻯ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻧﻪ‪ .‬ﻧﻮﺑﻴﺎﺩﻩ ﻭﻭﻳﻞ ﭼﻰ )‪(۱۴‬‬
‫ﻣﻮﻣﻨﺎﻥ ﺩﻯ؟ ﻧﻮﺩﻭﻯ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻧﻪ‪ .‬ﻧﻮﺍﺑﻦ ﺍﺳﺤﺎﻕ ﻭﺍﻳﻰ ﺗﺮﺩﻯ ﭼﻰ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺗﺎﺳﻰ‬
‫ﺧﻮﺑﻪ ﭘﻪ ﻛﻰ ﻳﻮﻣﻮﻣﻦ ﻟﻴﺪﻟﻰ ﻭﻯ؟ ﻧﻮﺩﻭﻯ ﻭﻭﻳﻞ ﭼﻰ ﻧﻪ‪ :‬ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﻓِﻴﻬ‪‬ﺎ ﻟﹸﻮﻃﹰﺎ ﻗﹶﺎﻟﹸﻮﺍ ‪‬ﻧﺤ‪‬ﻦ‪ ‬ﹶﺃ ‪‬ﻋﻠﹶﻢ‪ ‬ﺑِﻤ‪‬ﻦ‪‬‬
‫ﻓِﻴﻬ‪‬ﺎ‪ ،‬ﺍﻭﭘﻪ ﻧﺰﺩ ﺩﺍﻫﻞ ﻛﺘﺎﺑﻮ ﺑﺎﻧﺪﻯ ﺩﻩ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﺍﻯ ﺭﺑﻪ ﺯﻣﺎﺗﻪ ﺩﺍﻫﻼﻛﻮﻯ ﻛﻠﻪ ﺍﻭﭘﻪ ﺩﻯ ﻛﻰ‬
‫)‪ (¢۰‬ﻛﺴﺎﻥ ﺻﺎﻟﺤﺎﻥ ﺩﻯ؟ ﻧﻮﺍﷲ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺯﻩ ﺩﻭﻯ ﻧﻪ ﻫﻼﻛﻮﻡ ﻛﻠﻪ ﭼﻰ ﭘﻪ ﺩﻭﻯ ﻛﻰ‬
‫‪ ¢۰‬ﺻﺎﻟﺤﺎﻥ ﻭﻯ ﺧﻮ ﺩﺍ ﻧﺴﺘﻪ ﭘﻜ‪n‬ﻰ‪ ،‬ﻧﻮﺑﻴﺎ ‪ ۱۰‬ﺗﻪ ﺭﺍﻛ‪n‬ﺘﻪ ﺳﻮ ﻧﻮﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ‬
‫ﺯﻩ ﺩﻭﻯ ﻧﻪ ﻫﻼﻛﻮﻡ ﻛﻠﻪ ﭼﻰ ﭘﻪ ﺩﻭﻯ ﻛﻰ )‪(۱۰‬ﺻﺎﻟﺤﺎﻥ ﻭﻯ ﺧﻮﺩﺍﭘﻪ ﻛﻰ ﻧﺴﺘﻪ‪.‬‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭﹶﻟﻤ‪‬ﺎ ﺟ‪‬ﺎ َﺀﺕ‪ ‬ﺭﺳ‪‬ﻠﹸﻨ‪‬ﺎ ﻟﹸﻮﻃﹰﺎ ﺳِﻲﺀَ ﺑِﻬِ ‪‬ﻢ ﻭ‪‬ﺿ‪‬ﺎﻕ‪ِ ‬ﺑﻬِﻢ‪ ‬ﹶﺫ ‪‬ﺭﻋ‪‬ﺎ ‪‬ﻭﻗﹶﺎﻝﹶ ﻫ‪‬ﺬﹶﺍ ﻳ‪ ‬ﻮﻡ‪ ‬ﻋﺼِﻴﺐ‪‬‬
‫)ﺳﻮﺭﺓ ﻫﻮﺩ \ ‪ (۷۷‬ﻣﻔﺴﺮﻳﻨﻮ ﻭﻳﻠﻰ ﺩﻯ ﻛﻠﻪ ﭼﻰ ﺩﺍﻣﻼﻳﻜﻰ ﺟﻼﺳﻮﻯ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪I ‬ﺨﻪ ﻳﻌﻨﻰ‬
‫)ﺟﺒﺮﺍﻳﻞ‪ ،‬ﺍﻭﻣﻴﻜﺎﺋﻞ‪ ،‬ﺍﻭﺍﺳﺮﺍﻴﻞ( ﻧﻮﺩﻭﻯ ﺭﺍﺭﻭﺍﻥ ﺳﻮﻩ ﺗﺮﺩﻯ ﭼﻰ ﺭﺍﻭﺭﺳﻴﺪﻩ ﺳﺪﻭﻡ ﺗﻪ‪ ،‬ﭘﻪ‬
‫ﺷﻜﻠﻮﻧﻮ ﺩ‪o‬ﺎﺋﺴﺘﻮ ﻫﻠﻜﺎﻧﻮ ﻛﻰ‪ ،‬ﺩﭘﺎﺭﻩ ﺩﺍﻣﺘﺤﺎﻥ ﺩﺍﷲ ‪ ‬ﭘﻪ ﻗﻮﻡ ﻟﻮﻁ ﺑﺎﻧﺪﻯ ﺍﻭﺩﭘﺎﺭﻩ ﺩﺩﻯ‬
‫ﭼﻰ ﺣﺠﺖ ﭘﺮﻗﺎﺋﻢ ﺳﻰ ﻧﻮﺩﻭﻯ ﻣﻴﻠﻤﺎﻧﻪ ﺳﻮﻩ ﺩﻟﻮﻁ ‪ ‬ﭘﻪ ﻛﻮﺭﻛﻰ ﺩﻟﻤﺮ ﭘﺮﻳﻮﺗﻮ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ‬
‫ﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﭼﻰ ﻫﻐﻪ ﺧﻠ› ﻳ‪ 4‬ﻭﻧﻪ ﻭﻳﻨﻰ ﻧﻮﺑﻴﺎﺑﻪ ﺩﺩﻭﻯ ﺍﻫﺎﻧﺖ ﺍﻭﺑﻰ ﻋﺰﺗﻰ ﻭﻛﻰ‪ .‬ﺍﻭﺩﻭﻯ‬
‫ﻕ ﺑِﻬِ ‪‬ﻢ ﹶﺫ ‪‬ﺭﻋ‪‬ﺎ ‪‬ﻭﻗﹶﺎﻝﹶ ﻫ‪‬ﺬﹶﺍ ﻳ‪ ‬ﻮ ‪‬ﻡ ‪‬ﻋﺼِﻴﺐ‪ ،‬ﺍﺑﻦ ﻋﺒﺎﺱ‬
‫ﺩﺍ‪r‬ﻤﺎﻥ ﻭﻛﻰ ﭼﻰ ﺩﻭﻯ ﺍﻧﺴﺎﻧﺎﻥ ﺩﻯ‪ :‬ﺳِﻲﺀَ ﺑِﻬِ ‪‬ﻢ ‪‬ﻭﺿ‪‬ﺎ ‪‬‬
‫ﺍﻭﻣﺠﺎﻫﺪ ﺍﻭﻗﺘﺎﺩﻩ ﺍﻭﻣﺤﻤﺪ ﺑﻦ ﺍﺳﺤﺎﻕ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍ‪u‬ﻳﺮ ﺳﺨﺖ ﺍﻣﺘﺤﺎﻥ ﻭﻭ ﺍﻭﺩﻩ ﺗﻪ ﭘﺘﻪ ﻭﻩ‬
‫ﭼﻰ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﻣﺪﺍﻌﺖ ﻛﻮﻝ ﻛﻴŒﻯ ﺩﺷﭙﻰ‪ ،‬ﺍﻭﺩﺩﻭﻯ ﺳﺮﻩ ﻳ‪ 4‬ﺩﺍﺷﺮﻁ ﻭﻟ‪q‬ﻮﻯ ﭼﻰ ﺩﺑﻞ ﭼﺎ‬
‫ﺳﺮﻩ ﺑﻪ ﻧﻪ ﻣﻴﻠﻤﺎﻧﻪ ﻛﻴŒﻯ‪ ،‬ﺧﻮﻟﻴﻜﻦ ﺩﻩ ﻭﻟﻴﺪﻝ ﭼﻰ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﭘ|ﻴﺪﻝ ﻧﻪ ﻛﻴŒﻯ‪ .‬ﺍﻭﻗﺘﺎﺩﻩ ﻭﻳﻠﻰ‬
‫ﺩﻯ ﭼﻰ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﺭﺍﻧﺎﺯﻝ ﺳﻮﻩ ﭘﻪ ﻫﻐﻪ ﻣ‪P‬ﻜﻪ ﻛﻰ ﭼﻰ ﺩﻩ ﭘﻪ ﻛﻰ ﻛﺎﺭﻛﻮﻯ‪ .‬ﻧﻮﺩﻭﻯ ﻳ‪4‬‬
‫ﻣﻴﻠﻤﺎﻧﻪ ﻛ}ﻩ ﻭﻟﻰ ﭼﻰ ﺣﻴﺎﺀ ﻭﺭﻟﻪ ﭼﻰ ﺩﻭﻯ ﺗﻪ ﻳ‪ 4‬ﺍﻧﻜﺎﺭ ﻧﺴﻮ ﻛﻮﻟﻰ ﻧﻮ ﺩﺩﻭﻯ ﻣﺦ ﺗﻪ ﺭﻭﺍﻥ ﺳﻮ‪،‬‬
‫ﺍﻭﻭﺭﺗﻪ ﺷﺮﻭﻉ ﺳﻮﻩ ﭼﻰ ﺩﺩﻯ ﻛﻠﻰ ‪I‬ﺨﻪ ﻭﻭﺯﻯ ﺍﻭﺑﻞ ﻛﻠﻰ ﺗﻪ ﻭﻻ_ﺳﻰ ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ‪I‬ﻪ ﭼﻰ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٦٧‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻳ‪ 4‬ﻭﻭﻳﻞ‪ :‬ﺯﻣﺎﺩﻯ ﻗﺴﻢ ﻭﻯ ﭘﻪ ﺍﷲ ‪ ‬ﺑﺎﻧﺪﻯ ﭼﻰ ﭘﻪ ﻣﺦ ﺩﻣﺰﻛﻰ ﻛﻰ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﺧﺒﻴﺚ ﺍﻭ‬
‫ﺑﺪﻛﺎﺭﻩ ﺧﻠ› ﻧﺴﺘﻪ‪ .‬ﻧﻮﺑﻴﺎﻳ‪ 4‬ﻟŒ ﻣﺰﻝ ﻭﻛﻰ‪ ،‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻭﺭﺗﻪ ﺩﺍﺧﺒﺮﻩ ‪I‬ﻠﻮﺭ ﻭﺍﺭﻩ ﻭﻛ}ﻩ ﺍﻭﻭﻳﻠﻰ ﺩﻯ‬
‫ﭼﻰ ﺩﻭﻯ ﺗﻪ ﻭﻳﻞ ﺳﻮﻯ ﻭﻩ ﭼﻰ ﺗﺮﻫﻐﻪ ﭘﻮﺭﻯ ﺑﻪ ﻳ‪ 4‬ﻧﻪ ﻫﻼﻛﻮﻯ ﺗﺮ‪I‬ﻮﭼﻰ ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ‬
‫ﺷﺎﻫﺪﻯ ﻧﻪ ﻭﻯ ﻛ}ﻯ ﻧﺒﻰ ﺩﺩﻭﻯ ﺍﻟﺴﺪﻯ ﻭﻳﻠﻰ ﺩﻯ ﺩﺍﻣﻼﻳﻜﻰ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺩﺧﻮﺍ‪I‬ﺨﻪ ﺭﺍﻭﻭﺗﻠﻰ‬
‫ﺍﻭﺭﻭﺍﻧﻰ ﺳﻮﻯ ﺩﻟﻮﻁ ‪ ‬ﺩﻛﻠﻰ ﺧﻮﺍ ﺗﻪ‪ ،‬ﻧﻮﺩﻭﻯ ﻛﻠﻰ ﺗﻪ ﻣﺎﭘ‪n‬ﻴﻦ ﺭﺍﻟﻰ‪ ،‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﻭﻯ‬
‫ﺳﺪﻭﻡ ﻧﻬﺮﺗﻪ ﺭﺍﻭﺭﺳﻴﺪﻯ ﻧﻮﻫﻠﺘﻪ ﺩﻟﻮﻁ ‪ ‬ﻳﻮﻩ ﻟﻮﺭ ﻭﻻ_ﻩ ﻭﻩ ﭼﻰ ﺧﭙﻞ ﻛﻮﺭﺗﻪ ﻳ‪ 4‬ﺍﻭﺑﻪ ﻭ_ﻟﻰ‪،‬‬
‫ﺍﻭﺩﻟﻮﻁ ‪ ‬ﺩﻭﻯ ﻟﻮ¿ﻰ ﻭﻯ ﭼﻰ ﺩﻣﺸﺮﻯ ﻧﻮﻡ )ﺭﻳﺜﺎ( ﻭﻩ ﺍﻭ ﺩﻛﺸﺮﻱ ﻧﺎﻣﻪ )ﺯﻏﺮﺗﺎ( ﻭﻩ‪ .‬ﻧﻮﺩﻭﻯ‬
‫ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺁﻳﺎﺩﻟﺘﻪ ﻛﻢ ﻛﻮﺭﺳﺘﻪ؟ ﻧﻮﺩ] ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻫﻮ ﺳﺘﻪ‪ ،‬ﺗﺎﺳﻰ ﺩﻟﺘﻪ ﻭﺩﺭﻳŒﻯ ﺗﺮ‬
‫ﻫﻐﻪ ﭘﻮﺭﻯ ﭼﻰ ﺯﻩ ﺩﺭﺗﻪ ﺩﻭﺑﺎﺭﻩ ﺭﺍﺳﻢ‪ .‬ﺩﺍﻳ‪ 4‬ﻭﺭﺗﻪ ‪w‬ﻜﻪ ﻭﻭﻳﻞ ﭼﻰ ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﻭﺑﻴﺮﻳﺪﻩ‬
‫ﺩﺧﭙﻞ ﻗﻮﻡ ‪I‬ﺨﻪ‪ ،‬ﻧﻮﺩﺍﺭﺍﻟﻪ ﺧﭙﻞ ﭘﻼﺭ ﺗﻪ ﺍﻭﻭﺭﺗﻪ ﻭﻳ‪ 4‬ﻭﻳﻞ‪ :‬ﺍﻯ ﭘﻼﺭﻩ‪ .‬ﺗﺎﻏﻮﺍ_ﻯ ‪I‬ﻪ ‪w‬ﻮﺍﻧﺎﻥ ﭘﻪ‬
‫ﺩﺭﻭﺍﺯﻩ ﺩ‪o‬ﺎﺭﻛﻰ‪ ،‬ﻣﺎﻧﻪ ﺩﻯ ﻟﻴﺪﻟﻰ ﻣﺨﻮﻧﻪ ﺩﻳﻮﻗﻮﻡ ﭼﻰ ﺩﻫﻐﻮﻯ ‪I‬ﺨﻪ ‪o‬ﻪ ﻭﻩ‪ ،‬ﻧﻮﺭﺍﻧﻪ ﻭﻟﻰ ﻫﻐﻮﻯ‬
‫ﺳﺘﺎﻗﻮﻡ ﻧﻮﺑﻰ ﻋﺰﺗﻰ ﺑﻪ ﻭﺭﻟﺮﻩ ﻭﻛﻰ‪ .‬ﺍﻭﺩﻯ ﺧﭙﻞ ﻗﻮﻡ ﻣﻨﻊ ﻛ}ﻯ ﻭﻭ ﭼﻰ ﺩﭼﺎ ﻣﻴﻠﻤﺴﺘﻴﺎ ﺑﻪ ﻧﻪ‬
‫ﻛﻮﻯ ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺗﻪ ﺯﻣﻮ‪I ¤‬ﺨﻪ ﻟﻴﺮﻯ ﺳﻪ ﻣﻮ‪ ¤‬ﺑﻪ ﻣﻴﻠﻤﺴﺘﻴﺎ ﻭﺭﻛﻮﻭ‪ .‬ﻧﻮﺩﻭﻯ ﻳ‪ 4‬ﺭﺍ‬
‫ﻭﺳﺘﻪ ﻛﻮﺭﺗﻪ ﺍﻭﻫﻴ¦ ‪I‬ﻮﻙ ﭘﻪ ﺧﺒﺮﻧﻪ ﺳﻮ ﺑﻐﻴﺮ ﺩﺧﭙﻞ ﻛﻮﺭﻭﺍﻻﻭﻭ ‪I‬ﺨﻪ‪ ،‬ﻧﻮﺩﺩﻩ ‪Po‬ﻪ ﺭﺍﻭﻭﺗﻪ ﺍﻭ‬
‫ﻗﻮﻡ ﻳ‪ 4‬ﺧﺒﺮﻛﻰ‪ .‬ﺍﻭﺩﺍﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﭘﻪ ﻛﻮﺭ ﺩﻟﻮﻁ ‪ ‬ﻛﻰ ﺩﺍﺳﻰ ﻫﻠﻜﺎﻥ ﺩﻯ ﭼﻰ ﺩﺍﺳﻰ ﻣﺨﻮﻧﻪ‬
‫ﻣﺎ ﺗﺮﺍﻭﺳﻪ ﺩﭼﺎﻫﻢ ﻧﻪ ﺩﻯ ﻟﻴﺪﻟﻰ‪ .‬ﻧﻮﺭﺍﻟﻰ ﻗﻮﻡ ﺩﻩ ﺗﻪ ﭼﻰ ﭼﻴﻐﻰ ﻳ‪ 4‬ﻭﻫﻠﻰ‪.‬‬
‫ﺴﻴِّﺌﹶﺎﺕِ )ﺳﻮﺭﺓ ﻫﻮﺩ\ ‪ (۷۸‬ﻳﻌﻨﻰ ﺩﺩﻯ ‪I‬ﺨﻪ ﻣﺎﺳﻮﺍ ﺍﻭ‬
‫ﺍﻭﺩﺍﻗﻮﻝ ﺩﺍﷲ ‪ : ‬ﻭ‪‬ﻣِ ‪‬ﻦ ﻗﹶ ‪‬ﺒﻞﹸ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻳ‪ ‬ﻌﻤ‪‬ﻠﹸﻮ ﹶﻥ ﺍﻟ ‪‬‬
‫ﻣﺨﻜﻰ ﺩﺩﻭﻯ ﺩﻭﻣﺮﻩ ‪r‬ﻨﺎﻫﻮﻧﻪ ﺩﻯ ﻏ– ﻏ– ﺍﻭ‪u‬ﻳﺮ‪ ،‬ﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ﻗﹶ ‪‬ﻮ ِﻡ ‪‬ﻫﺆ‪‬ﻟﹶﺎﺀِ ﺑ‪‬ﻨ‪‬ﺎﺗِﻲ ‪‬ﻫﻦ‪ ‬ﺃﹶﻃﹾﻬ‪‬ﺮ‪ ‬ﹶﻟﻜﹸ ‪‬ﻢ )ﺳﻮﺭﺓ‬
‫ﻫﻮﺩ \ ‪ (۷۸‬ﻳﻌﻨﻰ ﺩﻭﻯ ﺗﻪ ﻳ‪ 4‬ﭘﻴﺶ ﻗﺪﻣﻰ ﻭﻛ}ﻩ ﭼﻰ ﺩﺍﺯﻣﺎ ﻟﻮﺭ ﺩﻩ ﺩﺍﭘﻪ ﻧﻜﺎﺡ ﺳﺮﻩ ﻭﺍﺧﻠﻰ ‪w‬ﺎﻥ‬
‫ﺗﻪ ﺩﺍﺳﺘﺎﺳﻰ ﺩﭘﺎﺭﻩ ‪u‬ﻳﺮﻩ ﻻﺋﻘﻪ ﺍﻭﻣﻨﺎﺳﺒﻪ ﺩﻩ‪ ،‬ﺍﻭﺩﺍﻳ‪ 4‬ﻭﺭﺗﻪ ‪w‬ﻜﻪ ﻭﻭﻳﻞ ﭼﻰ ﻳﻮﻧﺒﻰ ﺩﺧﭙﻞ ﺍﻣﺖ‬
‫ﺩﭘﺎﺭﻩ ﭘﻪ ﻣﻨﺰﻟﻪ ﺩﭘﻼﺭ ﻭﻯ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﭘﻪ ﺣﺪﻳﺚ ﻛﻰ ﺫﻛﺮﺳﻮﻯ ﺩﻯ‪ .‬ﺍﻭﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺍﻟﻨ‪ِ‬ﺒﻲ‪ ‬ﹶﺃﻭ‪‬ﻟﹶﻰ ﺑِﺎﹾﻟ ‪‬ﻤﺆ‪‬ﻣِﻨِﲔ‪ ‬ﻣِﻦ‪ ‬ﹶﺃ‪‬ﻧﻔﹸﺴِﻬِ ‪‬ﻢ ﻭ‪‬ﺃﹶ ‪‬ﺯﻭ‪‬ﺍﺟ‪‬ﻪ‪ ‬ﹸﺃﻣ‪‬ﻬ‪‬ﺎﺗ‪‬ﻬ‪‬ﻢ‪) ‬ﺳﻮﺭﺓ ﺍﻻﺣﺰﺍﺏ \‪ (۶‬ﺍﻭﺩﺍ‬
‫ﻫﻐﻪ ﻗﻮﻝ ﺩﻯ ﭼﻰ ﭘﻪ ﺩﻯ ﺳﺮﻩ ﻧﺺ ﻛ}ﻯ ﺩﻯ ﻣﺠﺎﻫﺪ ﺍﻭﺳﻌﻴﺪ ﺑﻦ ﺟﺒﻴﺮ ﺍﻭﺍﻟﺮﺑﻴﻊ ﺑﻦ ﺍﻧﺲ ﺍﻭ‬
‫ﻗﺘﺎﺩﻩ ﺍﻭﺍﻟﺴﺪﻯ ﺍﻭﻣﺤﻤﺪ ﺑﻦ ﺍﺳﺤﺎﻕ ﭼﻰ ﺩﺍﺻﻮﺍﺏ ﺩﻯ ﻳﻌﻨﻰ ﺭﺍﺟﺢ ﺩﻯ‪ .‬ﺍﻭﺑﻞ ﻗﻮﻝ ﺩﺍﻫﻞ‬
‫ﻛﺘﺎﺑﻮ ﺩﻯ ﭼﻰ ﻫﻐﻪ ﺧﻄﺎ ﻗﻮﻝ ﺩﻯ ﭼﻰ ﺩﻭﻯ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍﺩﻭﻯ ﻣﻼﻳﻜﻰ ﻭﻯ ﺍﻭﺩﻭﻯ ‪u‬ﻳﺮ‬
‫ﻭﺧﺖ ﺩﺩﻩ ﺳﺮﻩ ﺗﻴﺮ ﻛ}ﻯ ﻭﻭ‪ .‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﻫﻞ ﻛﺘﺎﺑﻮ ﭘﻪ ﺩﻯ ﺧﭙﻞ ﻗﻮﻝ ﻛﻰ ‪u‬ﻳﺮ ﺯﻳﺎﺗﻰ ﻛ}ﻯ ﺩﻯ‪.‬‬
‫ﺲ ِﻣ ‪‬ﻨﻜﹸ ‪‬ﻢ‬
‫ﺿ ‪‬ﻴﻔِﻲ ﹶﺃﹶﻟ ‪‬ﻴ ‪‬‬
‫ﭼﻰ ﻣﻨﺎﺳﺐ ﻧﻪ ﺩﻯ ﺩﻣﻼﺋﻜﻮ ﺳﺮﻩ‪ .‬ﺍﻭﺩﺍﻗﻮﻝ ﺩﺍﷲ ‪ : ‬ﻓﹶﺎ‪‬ﺗﻘﹸﻮﺍ ﺍﷲ ﻭ‪‬ﻟﹶﺎ ‪‬ﺗﺨ‪‬ﺰ‪‬ﻭﻥِ ﻓِﻲ ‪‬‬
‫ﺟﻞﹲ ‪‬ﺭﺷِﻴﺪ‪) ‬ﺳﻮﺭﺓ ﻫﻮﺩ\‪ (۷۸‬ﺩﻭﻯ ﻳ‪ 4‬ﻣﻨﻊ ﻛ}ﻩ ﺩﻫﻐﻪ ﺎﺣﺶ ‪I‬ﺨﻪ ﭼﻰ ﺩﻭﻯ ﻏﻮ‪o‬ﺘﻠﻪ ﻧﻮﺩﺍ‬
‫‪‬ﺭ ‪‬‬
‫ﺷﺎﻫﺪﻯ ﺳﻮﻩ ﭘﻪ ﺩﻯ ﺧﺒﺮﻩ ﺑﺎﻧﺪﻯ ﭼﻰ ﭘﻪ ﺩﻭﻯ ﻛﻰ ﺻﺤﻴﺢ ﺍﻭﭘﺮﻫﻴﺰ‪r‬ﺎﺭﻩ ﺳ}ﻯ ﻧﻪ ﻭﻭ‪ ،‬ﺑﻠﻜﻰ ”ﻮﻝ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٦٨‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻟﻴﻮﻧﻰ ﺍﻭﻛﻢ ﻋﻘﻼﻥ ﻭﻩ‪ .‬ﻧﻮﺩﻭﻯ ﺟﻮﺍﺏ ﻭﺭﻛﻰ ﻟﻮﻁ ‪ ‬ﺗﻪ ﭘﻪ ﺩﻯ ﺧﺒﺮﻯ ﺳﺮﻩ‪ :‬ﻟﹶﻘﹶ ‪‬ﺪ ﻋ‪‬ﻠِ ‪‬ﻤﺖ‪ ‬ﻣ‪‬ﺎ ﻟﹶﻨ‪‬ﺎ‬
‫ﻚ ﻣِﻦ‪ ‬ﺣ‪‬ﻖ‪ ‬ﻭ‪‬ﺇِ‪‬ﻧﻚ‪ ‬ﻟﹶﺘ‪ ‬ﻌﻠﹶﻢ‪ ‬ﻣ‪‬ﺎ ﻧ‪‬ﺮِﻳﺪ‪ ‬ﻳﻌﻨﻰ ﺩﻭﻯ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺗﺎﺗﻪ ﭘﺘﻪ ﺩﻩ ﭼﻰ ﻣﻮ‪I ¤‬ﻪ ﻏﻮﺍ_ﻭ‬
‫ﻓِﻲ ﺑ‪‬ﻨ‪‬ﺎِﺗ ‪‬‬
‫ﺍﻭﺯﻣﻮ‪I ¤‬ﻪ ﻣﻘﺼﺪﺩﻯ‪ ،‬ﻧﻮﺩﻭﻯ ﺩﺍﺧﺒﺮﻩ ﻭﻛ}ﻩ ﺧﭙﻞ ﭘﻴﻐﻤﺒﺮﺗﻪ‪ ،‬ﺍﻭﺑﻴﺮﻩ ﻳ‪ 4‬ﻧﻪ ﻛﻮﻟﻪ ﺩﺍﷲ ‪I ‬ﺨﻪ‬
‫ﺍﻭﺩﻫﻐﻪ ﺩﻋﺬﺍﺏ ‪I‬ﺨﻪ ﭼﻰ ﺩﺭﺩﻧﺎﻙ ﻋﺬﺍﺏ ﺩﻯ‪ .‬ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﻭﺭﺗﻪ ﻟﻮﻁ ‪ ‬ﻭﺮﻣﺎﻳﻞ‬
‫ﻛﻦٍ ﺷ‪‬ﺪِﻳﺪٍ )ﺳﻮﺭﺓ ﻫﻮﺩ \‪ (۸۰‬ﻟﻮﻁ ‪ ‬ﺩﺍﻭﻭﻳﻞ ﭼﻰ ﻛﻪ ﺯﻣﺎ‬
‫ﭼﻰ‪ :‬ﹶﻟ ‪‬ﻮ ﺃﹶﻥﱠ ﻟِﻲ ِﺑﻜﹸﻢ‪ ‬ﻗﹸﻮ‪‬ﺓﹰ ﺃﹶﻭ‪ ‬ﺁَﻭِﻱ ﺇِﻟﹶﻰ ‪‬ﺭ ﹾ‬
‫ﺩﻭﻣﺮﻩ ﻭﺱ ﺍﻭﻃﺎﻗﺖ ﻭﺍﻯ ﭘﻪ ﺗﺎﺳﻰ ﺑﺎﻧﺪﻯ ﺍﻭﻳﺎ ﻣﺎﺗﺎﺳﻰ ﻣﻨﻊ ﻛﻮﻟﻰ ﺳﻮﺍﻯ ﻧﻮﻣﺎﺑﻪ ﺗﺎﺳﻰ ﺗﻪ ﻫﻐﻪ‬
‫ﻋﺬﺍﺏ ﺩﺭﻛ}ﻯ ﻭﺍﻯ ﺩﻛﻢ ﭼﻰ ﺗﺎﺳﻰ ﻣﺴﺘﺤﻖ ‪r‬ﺮ‪w‬ﻴﺪﻟﻰ ﻳﺎﺳﺖ‪ .‬ﺍﻭﺍﻟﺰﻫﺮﻯ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ‬
‫ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺳﻌﻴﺪ ﺑﻦ ﺍﻟﻤﺴﻴﺐ ‪I‬ﺨﻪ ﺍﻭﺩﺍﺑﻰ ﺳﻠﻤﻪ ‪I‬ﺨﻪ ﭼﻰ ﺩﻭﻯ ﺩﻭﺍ_ﻩ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ‬
‫‪I ‬ﺨﻪ ﻣﺮﻮﻋ‪‬ﺎ‪ :‬ﻣﻮ‪u ¤‬ﻳﺮ ﻻﺋﻖ ﻳﻮﭘﻪ ﺷך ﺳﺮﻩ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﺭﺣﻢ ﺩﻯ ﻭﻛﻰ ﺍﷲ ‪ ‬ﭘﻪ‬
‫ﻟﻮﻁ ‪ ‬ﺑﺎﻧﺪﻯ ﭼﻰ ﻃﻠﺐ ﻳ‪ 4‬ﺩﻗﻮﺕ ﻛﻮﻯ ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ‪ ،‬ﺍﻭﻛﻪ ﭼﻴﺮﻯ ﺑﻨﺪﻳﺪﻝ ﭘﻪ ﺟﻴﻞ ﻛﻰ ﻧﻪ‬
‫ﻭﺍﻯ ﻧﻮﻳﻮﺳﻒ ‪ ‬ﺑﻪ ﭘﻪ ﺟﻴﻞ ﻛﻰ ﻧﻪ ﺑﻨﺪﻳﻮﺍﻥ ﻛﻴﺪﻯ ﺍﻭﺩﻫﺮﻳﻮﻩ ﺩﻋﺎﺑﻪ ﻗﺒﻮﻟﻪ ﺳﻮﻯ ﻭﺍﻯ‪(١) ،‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﻭﻳﻠﻰ ﺩﻯ ﻣﺤﻤﺪ ﺑﻦ ﻋﻤﺮﺑﻦ ﻋﻠﻘﻤﻪ ﺩﺍﺑﻰ ﺳﻠﻤﻪ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ ‪I‬ﺨﻪ‪ :‬ﭼﻰ‬
‫ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺭﺣﻢ ﺩﻯ ﻭﻛﻰ ﺍﷲ ‪ ‬ﭘﻪ ﻟﻮﻁ ‪ ‬ﺑﺎﻧﺪﻯ‪ ،‬ﻛﻪ ﭼﻴﺮﻯ ﺩﻩ ﺗﻪ ﻳ‪4‬‬
‫ﻭﺭﻛ}ﻯ ﻭﺍﻯ ﻫﻐﻪ ﻃﺎﻗﺖ ﭼﻰ ﺩﻩ ﻳ‪ 4‬ﺳﻮאﻝ ﻛ}ﻯ ﻭﺍﻯ‪ ،‬ﻧﻮﻫﻴ¾ﻜﻠﻪ ﺑﻪ ﻫﻢ ﺍﷲ ‪ ‬ﭘﻪ ﺑﻞ ﻗﻮﻡ ﻛﻰ‬
‫ﭘﻴﻐﻤﺒﺮﻧﻪ ﻭﺍﻯ ﺭﺍﻟﻴŒﻟﻰ ﻣ‪q‬ﺮﻫﻢ ﺩﺩﻩ ﭘﻪ ﻗﻮﻡ ﻛﻰ ﺑﻪ ﻳ‪ 4‬ﺭﺍﻟﻴŒﻟﻰ‪ (٢) ،‬ﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ‬
‫ﺴ‪‬ﺘ ‪‬ﺒﺸِﺮ‪‬ﻭﻥﹶ )‪ (٦٧‬ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﻫ‪‬ﺆ‪‬ﻟﹶﺎﺀِ ﺿ‪‬ﻴ‪‬ﻔِﻲ ﹶﻓﻠﹶﺎ ﺗ‪ ‬ﹾﻔﻀ‪‬ﺤ‪‬ﻮﻥِ )‪ (٦٨‬ﻭ‪‬ﺍﺗ‪‬ﻘﹸﻮﺍ ﺍﷲ ﻭ‪‬ﻟﹶﺎ‬
‫ﺩﻯ‪ :‬ﻭ‪‬ﺟ‪‬ﺎ َﺀ ﺃﹶ ‪‬ﻫ ﹸﻞ ﺍﻟﹾﻤ‪‬ﺪِﻳﻨ‪ِ ‬ﺔ ‪‬ﻳ ‪‬‬
‫ﻥ )‪ (٦٩‬ﻗﹶﺎﻟﹸﻮﺍ ﺃﹶ ‪‬ﻭﻟﹶﻢ‪ ‬ﻧ‪ ‬ﻨ ‪‬ﻬﻚ‪ ‬ﻋ‪‬ﻦِ ﺍﻟﹾﻌ‪‬ﺎﻟﹶﻤِﲔ‪ (٧٠) ‬ﻗﹶﺎﻝﹶ ﻫ‪‬ﺆ‪‬ﻟﹶﺎﺀِ ﺑ‪‬ﻨ‪‬ﺎﺗِﻲ ﺇِﻥﹾ ﻛﹸﻨ‪‬ﺘ‪ ‬ﻢ ﻓﹶﺎﻋِﻠِﲔ‪) ‬ﺳﻮﺭﺓ ﺍﻟﺤﺠﺮ ‪\۶۷‬‬
‫‪‬ﺗﺨ‪‬ﺰ‪‬ﻭ ِ‬
‫‪ .(۷۱‬ﻧﻮﺍﻣﺮﻳ‪ 4‬ﻭﻛﻰ ﺩﻭﻯ ﺗﻪ ﭼﻰ ﺩﺧﭙﻞ ‪Po‬ﻮ ﺳﺮﻩ ﺩﻯ ﻧﮋﺩﻳﻜﺖ ﻭﻛﻰ ﺍﻭﺩﺩﻯ ﻛﺎﺭ‪I‬ﺨﻪ ﺩﻯ ‪w‬ﺎﻥ‬
‫ﻭﺍ_ﻭﻯ ﺑﻴﺎﻫﻢ ﺩﻭﻯ ﻧﻪ ﻣﻨﻊ ﻛﻴﺪﻩ‪ ،‬ﺑﻠﻜﻰ ‪I‬ﻮﻣﺮﻩ ﺑﻪ ﻳ‪ 4‬ﭼﻰ ﻣﻨﻊ ﻛﻮﻝ ﻧﻮﻫﻐﻮﻣﺮﻩ ﺑﻪ ﺩﻭﻯ ﺣﺮﻳﺺ‬
‫ﻛﻴﺪﻩ ﭘﻪ ﺩﻯ ﻣﻴﻠﻤﻨﻮ ﭘﺴﻰ‪ ،‬ﺍﻭﺩﻭﻯ ﻧﻪ ﭘﻮﻫﻴﺪﻩ ﭼﻰ ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﺍﷲ ‪ ‬ﺩﻋﺬﺍﺏ ﻴﺼﻠﻪ ﻛ}ﻯ‬
‫ﺩﻩ ﺍﻭﺩﻭﻯ ﭘﻪ ﺧﭙﻠﻪ ﺩﺩﻯ ﺧﭙﻞ ﻋﺬﺍﺏ ﺧﻮﺍ ﺗﻪ ﻭﺭﺭﻭﺍﻥ ﻭﻩ‪ ،‬ﺍﻭﺻﺒﺎ ﻭﺭ‪ z‬ﺩﺩﻭﻯ ﺩﻫﻼﻛﺖ ﻭﻩ‪ .‬ﻧﻮ‬
‫ﺩﺩﻯ ﻭﺟﻰ ﺍﷲ ‪ ‬ﺩﺧﭙﻞ ﻧﺒﻰ ﻣﺤﻤﺪ ‪ ‬ﭘﻪ ﮊﻭﻧﺪ ﺑﺎﻧﺪﻯ ﻗﺴﻢ ﻭﻛﻰ ﺍﻭﻭﻯ ﺮﻣﺎﻳﻞ‪ :‬ﻟﹶﻌ‪ ‬ﻤ ‪‬ﺮﻙ‪‬‬
‫ِﺇﻧ‪‬ﻬ‪‬ﻢ‪ ‬ﻟﹶﻔِﻲ ﺳ‪‬ﻜﹾﺮ‪‬ﺗِﻬِﻢ‪ ‬ﻳ‪‬ﻌ‪‬ﻤ‪‬ﻬ‪‬ﻮﻥﹶ )ﺳﻮﺭﺓ ﺍﻟﺤﺠﺮ\ ‪ (۷۲‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﹶﻟﻘﹶﺪ‪ ‬ﺃﹶﻧ‪ ‬ﹶﺬﺭ‪‬ﻫ‪ ‬ﻢ‬

‫)‪ .(١‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ ﻛﺘﺎﺏ ﺍﻻﻧﺒﻴﺎﺀ‪ ،‬ﺑﺎﺏ ﻗﻮﻝ ﺍﷲ ﻋﺰﻭﺟﻞ )ﻭﻧﺒﺌﻬﻢ ﻋﻦ ﺿﻴﻒ ﺍﺑﺮﺍﻫﻴﻢ( )‪ (۳۳۷۲ \۶‬ﺍﻭﺍﻃﺮﺍﻑ ﺩﺩﻯ ﭘﻪ‬
‫)‪ (۶۹۹۲ .۴۶۴۹ .۴¢۳۷ .۳۳۸۷ .۳۳۷¢‬ﺍﻭﻣﺴﻠﻢ ﭘﻪ ﻛﺘﺎﺏ ﺍﻻﻳﻤﺎﻥ ﻛﻰ \ ﺑﺎﺏ ﺯﻳﺎﺩﺕ ﻃﻤﺎﻧﻴﻨﻪ ﺍﻟﻘﻠﺐ ﺑﺘﻈﺎﻫﺮ ﺍﻻﺩﻟﻪ‬
‫)‪ (۱۸۳ \۲‬ﺍﻭﺍﺣﻤﺪ )‪.(۳۲۶ \۲‬‬
‫)‪ .(٢‬ﺍﻟﺘﺮﻣﺬﻯ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﺘﻔﺴﻴﺮ ﺑﺎﺏ ﻭﻣﻦ ﺳﻮﺭﺓ ﻳﻮﺳﻒ )‪ (۳۱۱۶ \¢‬ﺍﺑﻮﻋﻴﺴٰﻰ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍﺣﺪﻳﺚ ﺣﺴﻦ ﺻﺤﻴﺢ‬
‫ﺩﻯ ﺍﻭﺍﺣﻤﺪ )‪ (۳۸۴ ،۳۳۲ \۲‬ﺍﻭﺍﻟﺒﺎﻧﻰ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﺻﺤﻴﺢ ﺍﻻﺩﺏ ﺍﻟﻤﻔﺮﺩ ﻛﻰ )‪ (۴۷۲‬ﺩﺍﺣﺴﻦ ﺻﺤﻴﺢ ﺩﻯ‪ :‬ﻭ‪r‬ﻮﺭﻩ‪:‬‬
‫ﺩﺩﻩ ﺻﺤﻴﺢ )‪.(۱۶۱۷ \۴‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٦٩‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺑ‪ ‬ﹾﻄﺸ‪‬ﺘ‪‬ﻨ‪‬ﺎ ﻓﹶﺘ‪‬ﻤ‪‬ﺎﺭ‪‬ﻭ‪‬ﺍ ﺑِﺎﻟﻨ‪‬ﺬﹸﺭِ )‪ (٣٦‬ﻭ‪‬ﻟﹶﻘﹶﺪ‪ ‬ﺭ‪‬ﺍﻭ‪‬ﺩ‪‬ﻭﻩ‪ ‬ﻋﻦ‪ ‬ﺿ‪ ‬ﻴﻔِﻪِ ﻓﹶﻄﹶ ‪‬ﻤﺴ‪‬ﻨ‪‬ﺎ ﺃﹶﻋ‪‬ﻴ‪‬ﻨ‪‬ﻬ‪‬ﻢ‪ ‬ﹶﻓﺬﹸﻭﻗﹸﻮﺍ ﻋ‪‬ﺬﹶﺍﺑِﻲ ‪‬ﻭﻧ‪‬ﺬﹸﺭِ )‪ (٣٧‬ﻭ‪‬ﻟﹶﻘﹶﺪ‪‬‬
‫ﺴﺘ‪‬ﻘِﺮ‪) ‬ﺳﻮﺭﺓ ﺍﻟﻘﻤﺮ ‪ (۳۸ \۳۶‬ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﻣﻔﺴﺮﻳﻨﻮ ﺩﺍﺧﺒﺮﻩ ﭼﻰ ﻟﻮﻁ ‪‬‬
‫ﺏ ﻣ‪ ‬‬
‫ﺻ‪‬ﺒﺤ‪‬ﻬ‪ ‬ﻢ ‪‬ﺑﻜﹾ ‪‬ﺮﺓﹰ ﻋ‪‬ﺬﹶﺍ ‪‬‬
‫‪‬‬
‫ﺑﻪ ﺩﺍﺧﭙﻞ ﻗﻮﻡ ﻣﻨﻊ ﻛﻮﻯ ﺍﻭﻣﺪﺍﻌﺖ ﺑﻪ ﻳ‪ 4‬ﻛﻮﻯ ﭘﻪ ﺑﻨﺪﻯ ﺩﺭﻭﺍﺯﻯ ﺳﺮﻩ‪ ،‬ﺍﻭﻫﻐﻮﻯ ﺩﺍﻛﻮﺷﺶ‬
‫ﻛﻮﻯ ﭼﻰ ﺩﻯ ﺩﺭﻭﺍﺯﻩ ﺧﻼﺻﻪ ﻛﻰ‪ ،‬ﺗﺮﺩﻯ ﭼﻰ ﺩﺩﻭﺍ_ﻭ ﺧﻮﺍﻭﻭ ‪I‬ﺨﻪ ‪o‬ﻪ ﺯﻭﺭ ﻭﭼﻠﻴﺪﻯ ﺗﺮﺩﻯ ﭼﻰ‬
‫ﻥ ﻟِﻲ ِﺑﻜﹸ ‪‬ﻢ ﻗﹸﻮ‪ ‬ﹰﺓ ﺃﹶ ‪‬ﻭ ﺁَﻭِﻱ ﺇِﻟﹶﻰ ﺭ‪‬ﻛﹾﻦٍ ﺷ‪‬ﺪِﻳﺪٍ )ﺳﻮﺭﺓ ﻫﻮﺩ \ ‪ (۸۰‬ﻧﻮﻣﺎﺑﻪ ﭘﺮﺗﺎﺳﻰ‬
‫ﻟﻮﻁ ‪ ‬ﻭﺮﻣﺎﻳﻞ‪ :‬ﻟﹶ ‪‬ﻮ ﹶﺃ ﱠ‬
‫ﺑﺎﻧﺪﻯ ﻋﺬﺍﺏ ﻧﺎﺯﻝ ﻛ}ﻯ ﻭﺍﻯ‪ .‬ﻧﻮﺩﻯ ﻣﻼﺋﻜﻮ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ‪ :‬ﻳ‪‬ﺎ ﻟﹸﻮﻁﹸ ﺇِﻧ‪‬ﺎ ‪‬ﺭ ‪‬ﺳ ﹸﻞ ﺭ‪ِّ‬ﺑﻚ‪ ‬ﻟﹶ ‪‬ﻦ ﻳ‪‬ﺼِﻠﹸﻮﺍ‬
‫ﻚ )ﺳﻮﺭﺓ ﻫﻮﺩ \ ‪ (۸۱‬ﺍﻭﺩﺍﻳ‪ 4‬ﻫﻢ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﭼﻰ ﺟﺒﺮﻳﻞ ﺭﺍﻭﻭﺗﻰ ﭘﻪ ﺩﻭﻯ ﭘﻪ ﺳﻰ ﺍﻭﭘﻪ ﺧﭙﻞ‬
‫ِﺇﹶﻟ ‪‬ﻴ ‪‬‬
‫ﻭﺯﺭ ﻳ‪ 4‬ﺩﺩﻭﻯ ﻣﺨﻮﻧﻪ ﻭﻫﻞ ﻧﻮﺩﺩﻭﻯ ﺳﺘﺮ‪r‬ﻰ _ﻧﺪﻯ ﺳﻮﻯ‪ :‬ﺗﺮﺩﻯ ﭼﻰ ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺩﻭﻯ‬
‫ﺩﺍﺳﺘﺮ‪r‬ﻰ ﻣﻜﻤﻞ ﺧﺘﻤﻰ ﺳﻮﻯ ﺍﻭﻫﻴ¦ ﻭﺭ‪I‬ﺨﻪ ﭘﺎﺗﻪ ﻧﻪ ﺳﻮﻯ‪ .‬ﻧﻮﺭﺍﻟﻪ ﺩﻭﻯ ﺍﻭﻟﻮﻁ ‪ ‬ﺗﻪ ﻳ‪4‬‬
‫ﻭﻋﺪﻩ ﻭﺭﻛ}ﻩ ﺩﺻﺒﺎ ﻭﺭ‪ z‬ﭼﻰ ﺯﻣﻮ‪ ¤‬ﺍﻭﺳﺘﺎ ﺩﺭﻙ ﺑﻪ ﻣﻌﻠﻮﻡ ﺳﻰ‪ .‬ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭﻟﹶﻘﹶ ‪‬ﺪ‬
‫ﺴﺘ‪‬ﻘِﺮ‪) ‬ﺳﻮﺭﺓ‬
‫ﺏ ﻣ‪ ‬‬
‫ﺴﻨ‪‬ﺎ ﺃﹶﻋ‪‬ﻴ‪‬ﻨ‪‬ﻬ‪ ‬ﻢ ﹶﻓﺬﹸﻭﻗﹸﻮﺍ ﻋ‪‬ﺬﹶﺍﺑِﻲ ﻭ‪‬ﻧ‪‬ﺬﹸﺭِ )‪ (٣٧‬ﻭ‪‬ﻟﹶﻘﹶ ‪‬ﺪ ﺻ‪‬ﺒ‪‬ﺤ‪‬ﻬ‪ ‬ﻢ ‪‬ﺑﻜﹾ ‪‬ﺮﺓﹰ ﻋ‪‬ﺬﹶﺍ ‪‬‬
‫ﺭ‪‬ﺍﻭ‪‬ﺩ‪‬ﻭ ‪‬ﻩ ‪‬ﻋﻦ‪ ‬ﺿ‪ ‬ﻴ ِﻔﻪِ ﻓﹶﻄﹶ ‪‬ﻤ ‪‬‬
‫ﺍﻟﻘﻤﺮ ‪ (۳۸ \ ۳۷‬ﻧﻮﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ ﺩﻯ ﺮﺷﺘﻮ ﻟﻮﻁ ‪ ‬ﺗﻪ ﺍﻣﺮﻭﻛﻰ ﭼﻰ ﺩﺷﭙﻰ ﭘﻪ ﺁﺧﺮﻧﻰ‬
‫ﺖ ﻣِ ‪‬ﻨﻜﹸﻢ‪ ‬ﹶﺃﺣ‪‬ﺪ‪) ‬ﺳﻮﺭﺓ ﻫﻮﺩ \ ‪ (۸۱‬ﻳﻌﻨﻰ‬
‫ﻭﺧﺖ ﻛﻰ ﺩﺩﻯ ‪w‬ﺎﻯ ‪I‬ﺨﻪ ﺩﺧﭙﻞ ﺍﻫﻞ ﺳﺮﻩ ﻭﻭﺯﻯ‪ :‬ﻭﻟﹶﺎ ‪‬ﻳﻠﹾﺘ‪ِ ‬ﻔ ‪‬‬
‫ﺩﻋﺬﺍﺏ ﭘﻪ ﺍﻭﺍﺯ ﺍﻭﺭﻳﺪﻭ ﺑﺎﻧﺪﻯ ﺑﻪ ﭘﻪ ﺗﺎﺳﻰ ﻛﻰ ﻳﻮﻫﻢ ﺷﺎﺗﻪ ﻧﻪ ‪r‬ﻮﺭﻯ ﻛﻠﻪ ﭼﻰ ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ‬
‫ﻋﺬﺍﺏ ﻧﺎﺯﻟﻴŒﻯ‪.‬‬
‫ﺍﻭﺩﺍﻗﻮﻝ ﺩﺍﷲ ‪ : ‬ﺇِﻟﱠﺎ ﺍﻣ‪‬ﺮ‪‬ﹶﺃ‪‬ﺗﻚ‪) ‬ﺳﻮﺭﺓ ﻫﻮﺩ\ ‪ (۸۱‬ﭘﻪ ﻗﺮﺁﺋﺖ ﺩﻧﺼﺐ ﺳﺮﻩ‪ :‬ﺍﺣﺘﻤﺎﻝ ﻟﺮﻯ ﭼﻰ ﺩﺍ‬
‫ﺳﺮِ ِﺑﺎﹶ ‪‬ﻫﻠِך‪) (‬ﺳﻮﺭﺓ ﻫﻮﺩ\‪r (۸۱‬ﻮﺍﻛﻰ ﭼﻰ ﺩﻩ ﺗﻪ ﺧﻄﺎﺏ‬
‫ﻣﺴﺘﺜﻨٰﻰ ﻭﻯ ﺩﺩﻯ ﻗﻮﻝ ﺩﺍﷲ ‪I ‬ﺨﻪ )ﹶﹶﺎ ‪‬‬
‫ﺩﻯ ﭼﻰ ﺧﭙﻞ ‪Po‬ﻪ ﺑﻪ ﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﻧﻪ ﺑﻴﺎﻳ‪ ،4‬ﺍﻭﺩﺍ ﺍﺣﺘﻤﺎﻝ ﻫﻢ ﻛﻴﺪﻯ ﺳﻰ ﭼﻰ ﺩﺩﻯ ‪I‬ﺨﻪ ﻣﺎﺧﻮﺫ‬
‫ﺖ ِﻣ ‪‬ﻨﻜﹸﻢ‪ ‬ﺃﹶﺣ‪ ‬ﺪ ﺇِﻟﱠﺎ ﺍﻣ‪‬ﺮ‪‬ﺃﹶ‪‬ﺗﻚ‪) ‬ﺳﻮﺭﺓ ﻫﻮﺩ \ ‪ (۸۱‬ﻳﻌﻨﻰ ﺩﺍﺑﻪ ﺗﺮﺷﺎ ﻭ‪r‬ﻮﺭﻯ ﻧﻮﭘﺮﺗﺎﺳﻰ ﺑﻪ ﻫﻢ‬
‫ﻭﻯ‪ :‬ﻭﻟﹶﺎ ‪‬ﻳﻠﹾﺘ‪ِ ‬ﻔ ‪‬‬
‫ﺩﺍﻋﺬﺍﺏ ﻧﺎﺯﻝ ﺳﻰ‪ .‬ﺍﻭﺩﺍﻗﺮﺁﺋﺖ ﭘﻪ ﺭﻊ ﺳﺮﻩ ﺩﻯ ﺍﻭﺩﺍ ﺍﺣﺘﻤﺎﻝ ﻗﻮﻯ ﻫﻢ ﺩﻯ‪ ،‬ﺧﻮﻟﻴﻜﻦ ﺍﻭﻟﻨﻰ ﭘﻪ‬
‫ﻣﻌﻨٰﻰ ﻛﻰ ‪u‬ﻳﺮ‪o‬ﻜﺎﺭﻩ ﺩﻯ‪ .‬ﻭﺍﷲ ﺍﻋﻠﻢ‪ .‬ﺍﻭﺍﻟﺴﻬﻴﻠﻰ ﻭﻳﻠﻰ ﺩﻯ ﺩﻟﻮﻁ ‪ ‬ﺩ‪Po‬ﻰ ﻧﻮﻡ )ﻭﺍﻟﻬﻪ( ﻭﻩ‬
‫ﻧﻮﻫﺮﻛﻠﻪ ﭼﻰ ﻟﻮﻁ ‪ ‬ﺩﺧﭙﻞ ﻛﻮﺭﻧﻰ ﺳﺮﻩ ﻭﻭﺗﻰ ﻧﻮﺩﺩﻭﻯ ﺳﺮﻩ ﻳﻮﺳ}ﻯ ﻫﻢ ﺩﺩﻭﻯ ﺩﻗﻮﻡ ‪I‬ﺨﻪ ﻧﻪ‬
‫ﻭﻭ ﺍﻭﺑﻌﻀﻮ ﺩﺍﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ‪Po‬ﻪ ﻭﺭﺳﺮﻩ ﻭﺗﻠﻰ ﻭﻩ‪ .‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﻭﻯ ﻭﻭﺗﻠﻪ ﺍﻭﺩﺑﺎﻧﺪﻯ ﺳﻮﻩ‬
‫ﺩﺩﻯ ﻛﻠﻰ ‪I‬ﺨﻪ ﻟﻤﺮ ﺭﺍﻭﺧﺘﻰ ﻧﻮﻧﺎﺯﻝ ﺳﻮ ﭘﺮﺩﻭﻯ ﺑﺎﻧﺪﻯ ﻋﺬﺍﺏ ﭘﻪ ﺍﻣﺮﺩﺍﷲ ‪ ‬ﺳﺮﻩ‪ ،‬ﺩﺍﺳﻰ‬
‫ﻋﺬﺍﺏ ﭘﺮﻧﺎﺯﻝ ﺳﻮ ﭼﻰ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﺧﻼﺻﻴﺪﻝ ﺍﺳﺎﻥ ﻧﻪ ﻭﻭ‪.‬‬
‫ﺍﻭﭘﻪ ﻧﺰﺩ ﺩﺍﻫﻞ ﻛﺘﺎﺑﻮ‪ :‬ﺮﺷﺘﻮ ﺩﻭﻯ ﺗﻪ ﺍﻣﺮﻭﻛﻰ ﭼﻰ ﺩﻏﺮﻩ ﺳﺮﺗﻪ ﻭﺧﻴﮋﻯ ﺍﻭﺩﺩﻭﻯ ‪I‬ﺨﻪ ﻳ‪4‬‬
‫ﻏﻮ‪o‬ﺘﻪ ﻭﻛ}ﻩ ﭼﻰ ﻭﻻ_ﺳﻰ ﺩﻭﻯ ﻳﻮﺑﻞ ﻛﻠﻰ ﺗﻪ‪ .‬ﻧﻮﺩﻭﻯ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻭﻻ_ﺳﻰ ﺍﻭﻣﻮ‪ ¤‬ﺑﻪ‬
‫ﺳﺘﺎﺳﻰ ﺍﻧﺘﻈﺎﺭ ﻛﻮﻭﻛﻠﻪ ﭼﻰ ﺗﺎﺳﻰ ﻫﻠﺘﻪ ﻭﺭﺳﻴﺪﻻﺳﺖ ﻧﻮﺑﻴﺎﺑﻪ ﻣﻮ‪¤‬ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﻋﺬﺍﺏ ﻧﺎﺯﻝ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٧٠‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻛﻮ‪ .‬ﻧﻮﺩﻭﻯ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﭼﻰ ﺩﻭﻯ ﻟﻴﺮﻯ ﻛﻠﻰ ﺗﻪ ﻭﻻ_ﻩ ﭼﻰ ﺩﻫﻐﻪ ﻛﻠﻰ ﻧﻮﻡ )ﺻﻮﻋﺮ( ﻭﻭ ﭼﻰ‬
‫ﺧﻠ› ﻭﺭﺗﻪ ﻏﻮﺭﺯﻏﺮ ﻭﺍﻳﻰ ﻧﻮﻛﻠﻪ ﭼﻰ ﻟﻤﺮ ﺭﺍﻭﺧﺘﻰ ﻧﻮﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﻋﺬﺍﺏ ﺭﺍﻛ‪n‬ﺘﻪ ﺳﻮ‪ .‬ﺍﷲ‬
‫‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻓﹶﻠﹶﻤ‪‬ﺎ ﺟ‪‬ﺎﺀَ ﹶﺃ ‪‬ﻣﺮ‪‬ﻧ‪‬ﺎ ‪‬ﺟ ‪‬ﻌ ﹾﻠﻨ‪‬ﺎ ﻋ‪‬ﺎﻟِﻴ‪‬ﻬ‪‬ﺎ ﺳ‪‬ﺎﻓِ ﹶﻠﻬ‪‬ﺎ ‪‬ﻭﺃﹶ ‪‬ﻣ ﹶﻄﺮ‪‬ﻧ‪‬ﺎ ‪‬ﻋﻠﹶ ‪‬ﻴﻬ‪‬ﺎ ﺣِﺠ‪‬ﺎﺭ‪‬ﺓﹰ ﻣِﻦ‪ ‬ﺳِﺠِّﻴﻞٍ ﻣ‪ ‬ﻨﻀ‪‬ﻮﺩٍ )‪(٨٢‬‬
‫ﻲ ﻣِﻦ‪ ‬ﺍﻟﻈﱠﺎِﻟﻤِﲔ‪ ‬ﺑِﺒ‪‬ﻌِﻴﺪٍ )ﺳﻮﺭﺓ ﻫﻮﺩ ‪ (۸۳ \۸۲‬ﺍﻭﺟﺒﺮﻳﻞ ‪ ‬ﺩﺍ”ﻮﻝ ﺣﻴﻮﺍﻧﺎﺕ‬
‫ﺴ ‪‬ﻮ ‪‬ﻣﺔﹰ ﻋِﻨ‪ ‬ﺪ ‪‬ﺭّﺑِﻚ‪ ‬ﻭ‪‬ﻣ‪‬ﺎ ِﻫ ‪‬‬
‫‪‬ﻣ ‪‬‬
‫ﭘﻪ ﺧﭙﻞ ﻭﺭﺯﺭ ﺳﺮﻩ ﻟﻮ_ ﺩﺁﺳﻤﺎﻥ ﻃﺮﻑ ﺗﻪ ﻭﺧﻴﮋﻭﻝ ﺗﺮﺩﻯ ﭼﻰ ﻣﻼﺋﻜﻮ ﭘﻪ ﺁﺳﻤﺎﻥ ﻛﻰ ﺩﭼﺮ‪r‬ﻮ‬
‫ﻛ}ﻛ}ﻯ ﺍﻭﺩﺳﭙﻰ ﺍﻭﺍﺯﻭﻧﻪ ﺍﻭﺭﻳﺪﻝ ﻧﻮﺑﻴﺎﻳﻰ ﭘﺮﺩﺍﺑﻠﻪ ﺧﻮﺍ ﺭﺍ ﺍﻳﻠﻪ ﻛ}ﻩ ﻣﻄﻠﺐ ﺩﺍﭼﻰ ﺩﺍﻣ‪P‬ﻜﻪ ﻳ‪4‬‬
‫ﭘﺮ ﭼﭙﻪ ﻛ}ﻩ‪ .‬ﻧﻮﺍﻭﻝ ﻫﻐﻪ ﺧﻠ› ﭼﻰ ﺩﺩﻯ ‪I‬ﺨﻪ ﻭﻏﻮﺭ‪w‬ﻮﻝ ﺳﻮ ﻫﻐﻪ ﺩﺩﻭﻯ ﺷﺮﻳﻔﺎﻥ ﺧﻠ› ﻭﻩ‪:‬‬
‫ﲔ ﺑِﺒ‪‬ﻌِﻴﺪٍ )ﺳﻮﺭﺓ ﻫﻮﺩ\ ‪ (۸۳‬ﺍﻭﺳﺠﻴﻞ ﺎﺭﺳﻰ ﻟﻔﻆ ﺩﻯ ﻣﻌﺮﺏ‬
‫‪‬ﻣﺴ‪ ‬ﻮ ‪‬ﻣﺔﹰ ﻋِﻨ‪‬ﺪ‪ ‬ﺭ‪ّ‬ﺑِﻚ‪ ‬ﻭ‪‬ﻣ‪‬ﺎ ِﻫ ‪‬ﻲ ﻣِﻦ‪ ‬ﺍﻟﻈﱠﺎﻟِﻤِ ‪‬‬
‫ﺩﻯ ﺍﻭﻫﻐﻪ ﻗﻮﻯ ﺗﻪ ﻭﻳﻞ ﻛﻴŒﻯ ﭼﻰ ﭘﻮﺥ ﺳﻮﻯ ﻭﻯ )ﻣ‪ ‬ﻨﻀ‪‬ﻮﺩٍ( )ﺳﻮﺭﺓ ﻫﻮﺩ \ ‪ (۸۳‬ﻳﻌﻨﻰ ﻳﻮﺩﺑﻞ ﭘﻪ‬
‫ﻮﻣ‪ ‬ﹰﺔ( )ﺍﻟﺬﺍﺭﻳﺎﺕ \ ‪ (۳۴‬ﻳﻌﻨﻰ ﻏ– ﻏ– ﻭﻟﻴﻜﻞ ﺳﻮ ﭘﻪ ﻫﺮﻳﻮﻛﺎ¿ﻰ‬
‫ﺳﻰ ﺭﺍﺭﻭﺍﻥ ﻭﻩ ﭘﺮﻟﭙﺴﻰ )ﻣ‪‬ﺴ‪ ‬‬
‫ﺑﺎﻧﺪﻯ ﻧﻮﻡ ﺩﻫﻐﻪ ﺷﺨﺺ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﭘﺴﻰ ﺭﺍﻟﻴŒﻝ ﻛﻴﺪﻯ ﺩﻫﻐﻪ ﻛﺎ¿ﻰ ﻧﻮﻫﻐﻪ ﺑﻪ ﻳ‪ 4‬ﺑﺎﻟﻜﻞ ﺫﺭﻯ‬
‫ﺫﺭﻯ ﻛﻰ‪.‬‬
‫ﺴﺮِ ِﻓﲔ‪) ‬ﺍﻟﺬﺍﺭﻳﺎﺕ \ ‪ (۳۴‬ﺍﻭﻟﻜﻪ‬
‫ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻣﺴ‪ ‬ﻮ ‪‬ﻣﺔﹰ ﻋِﻨ‪‬ﺪ‪ ‬ﺭ‪ّ‬ﺑِﻚ‪ ‬ﻟِ ﹾﻠ ‪‬ﻤ ‪‬‬
‫‪I‬ﻨ‪q‬ﻪ ﭼﻰ ﻳ‪ 4‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﺃﹶ ‪‬ﻣﻄﹶ ‪‬ﺮﻧ‪‬ﺎ ﻋ‪ ‬ﹶﻠ ‪‬ﻴﻬِ ‪‬ﻢ ‪‬ﻣﻄﹶﺮ‪‬ﺍ ﻓﹶﺴ‪‬ﺎﺀَ ﻣ‪‬ﻄﹶ ‪‬ﺮ ﺍﻟﹾ ‪‬ﻤﻨ‪‬ﺬﹶﺭِﻳﻦ‪) ‬ﺳﻮﺭﺓ ﺍﻟﺸﻌﺮﺍﺀ \ ‪،(۱۷۳‬‬
‫ﻱِ ﺁَﻟﹶﺎﺀِ ﺭ‪‬ﺑِّﻚ‪ ‬ﺗﺘ‪‬ﻤ‪‬ﺎﺭٰﻯ )ﺳﻮﺭﺓ ﺍﻟﻨﺠﻢ ‪ (¢¢ \¢۳‬ﻳﻌﻨﻰ‬
‫ﻭ‪‬ﺍﻟﹾ ‪‬ﻤ ‪‬ﺆﺗ‪‬ﻔِﻜﹶ ﹶﺔ ﺃﹶ ‪‬ﻫﻮٰﻯ )‪ (٥٣‬ﹶﻓﻐ‪‬ﺸ‪‬ﺎﻫ‪‬ﺎ ﻣ‪‬ﺎ ﻏﹶﺸ‪ٰ‬ﻰ )‪ (٥٤‬ﻓﹶﺒِﺄﹶ ّ‬
‫ﺍ_ﻭﻝ ﺩﺩﻯ ﭼﭙﻪ ﻟﻮ_ﻩ ﺣﺼﻪ ﺩﺩﻯ ﻻﻧﺪﻯ ﻛﻮﻝ ﺍﻭﻻﻧﺪﻯ ﺣﺼﻪ ﺩﺩﻯ ﻟﻮ_ﻩ ﻛﻮﻝ ﺍﻭﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ‬
‫ﻳ‪ 4‬ﺩﻛﺎ¿ﻮ ﺑﺎﺭﺍﻥ ﻭﻛﻰ ﭼﻰ ﭘﺮﻟﭙﺴﻰ ﻭﻭ‪ ،‬ﺍﻭﭘﻪ ﻫﺮﻛﺎ¿ﻰ ﺑﻪ ﺩﻫﻐﻪ ﺳ}ﻯ ﻧﻮﻡ ﻣﻮﺟﻮﺩ ﻭﻭ ﺍﻭﻟﻴﻜﻞ‬
‫ﺳﻮﻯ ﻭﻭ ﺩﭼﺎﺩﭘﺎﺭﻩ ﺑﻪ ﭼﻰ ﻫﻐﻪ ﺭﺍﻟﻴŒﻝ ﻛﻴﺪﻯ ﺍﻭﻫﺮﻛﺎ¿ﻰ ﺑﻪ ﭘﻪ ﺧﭙﻞ ﺳ}ﻯ ﺑﺎﻧﺪﻯ ﺭﺍﻏﻮﺭ‪w‬ﻴﺪﻯ‬
‫ﭘﻪ ﺣﺎﺿﺮﻳﻨﻮ ﻛﻰ ﺍﻭﻫﻐﻪ ﭼﻰ ﻣﺴﺎﺮ ﻭﻭ ﺍﻭﺩﻛﻠﻰ ‪I‬ﺨﻪ ﺩﺑﺎﻧﺪﻯ ﻭﻭ ﭘﺮﻫﻐﻮﻯ ﺑﻪ ﭘﻪ ﻫﻐﻪ ‪w‬ﺎﻳﻮﻧﻮ‬
‫ﻛﻰ ﺭﺍﻭﻟﻮﻳﺪﻯ ﭼﻰ ﭘﻪ ﻛﻢ ‪w‬ﺎﻯ ﻛﻰ ﻫﻐﻮﻯ ﭘﻪ ﻫﻐﻪ ﻭﺧﺖ ﻛﻰ ﻭﻩ ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻟﻮﻁ‬
‫‪Po ‬ﻪ ﻭﺭﺳﺮﻩ ﻭﺗﻠﻰ ﻭﻩ ﺩﺩﻯ ﻛﻠﻰ ‪I‬ﺨﻪ‪ .‬ﺧﻮﺩﻯ ﭼﻰ ﻛﻠﻪ ﺍﻭﺍﺯ ﻭﺍﻭﺭﻳﺪﻯ ﺍﻭﺩﻛﻠﻰ ﺭﺍﻟﻮﻳﺪﻝ ﻳ‪4‬‬
‫ﻭﻟﻴﺪﻩ ﻧﻮﭘﻪ ﺷﺎﻳ‪ 4‬ﻭﻛﺘﻞ ﺍﻭﺩﺍﷲ ‪ ‬ﺩﺍﻣﺮ ﻣﺨﺎﻟﻔﺖ ﻳ‪ 4‬ﻭﻛﻰ ﻧﻮﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﻫﻢ ﻳﻮﻛﺎ¿ﻰ ﺭﺍ‬
‫ﻭﻟﻮﻳﺪﻯ ﺍﻭﺩﺍﻳ‪I 4‬ﻴﺮﻩ ﻛ}ﻩ ﻧﻮﺩﻯ ﺧﻼﻑ ﻛ}ﻯ ﻭﻭ ﻣﺨﻜﻰ ﻫﻢ ﺍﻭﺍﻭﺱ ﻳ‪ 4‬ﻫﻢ ﺧﻼﻑ ﻭﻛﻰ‪ .‬ﺍﻭﺩﺍ‬
‫ﻫﻐﻪ ﻭﻩ ﭼﻰ ﭘﻪ ﻣﻴﻠﻤﻨﻮ ﻳ‪ 4‬ﺧﻠ› ﺧﺒﺮﻛ}ﻯ ﻭﻩ ﭘﻪ ﺧﭙﻞ ﻗﻮﻡ ﻛﻰ‪ .‬ﻟﻜﻪ ‪I‬ﻨ‪q‬ﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ‬
‫ﺤﺖ‪ ‬ﻋ‪‬ﺒ‪‬ﺪ‪‬ﻳﻦِ ﻣِ ‪‬ﻦ ِﻋﺒ‪‬ﺎ ِﺩﻧ‪‬ﺎ ﺻ‪‬ﺎِﻟﺤ‪ ‬ﻴﻦِ‬
‫ﻁ ﻛﹶﺎ‪‬ﻧﺘ‪‬ﺎ ﺗ‪ ‬‬
‫ﺩﻯ‪ :‬ﺿ‪ ‬ﺮﺏ‪ ‬ﺍﷲ ﻣ‪‬ﹶﺜﻠﹰﺎ ِﻟﻠﱠﺬِﻳﻦ‪ ‬ﻛﹶﻔﹶﺮ‪‬ﻭﺍ ﺍِ ‪‬ﻣ ‪‬ﺮﹶﺃﺓﹶ ﻧ‪‬ﻮﺡٍ ﻭ‪‬ﺍﻣ‪‬ﺮ‪‬ﹶﺃ ﹶﺓ ﻟﹸﻮ ٍ‬
‫ﺧﻠﹶﺎ ﺍﻟﻨ‪‬ﺎ ‪‬ﺭ ﻣ‪‬ﻊ‪ ‬ﺍﻟﺪ‪‬ﺍﺧِﻠِﲔ‪) ‬ﺍﻟﺘﺤﺮﻳﻢ \ ‪ (۱۰‬ﺩﻭﻯ ﺩﻭﺍ_ﻭ‬
‫ﹶﻓﺨ‪‬ﺎﻧ‪‬ﺘ‪‬ﺎ ‪‬ﻫﻤ‪‬ﺎ ﻓﹶﻠﹶ ‪‬ﻢ ﻳ‪‬ﻐ‪‬ﻨِﻴ‪‬ﺎ ‪‬ﻋﻨ‪‬ﻬ‪‬ﻤ‪‬ﺎ ﻣِﻦ‪ ‬ﺍﷲ ﺷ‪ ‬ﻴﺌﹰﺎ ‪‬ﻭﻗِﻴ ﹶﻞ ﺍﺩ‪ ‬‬
‫ﺧﻴﺎﻧﺖ ﻛ}ﻯ ﻭﻭ ﺩﺧﭙﻞ ﺧﺎﻭﻧﺪﺳﺮﻩ ﭘﻪ ﻧﻪ ﻣﻨﻠﻮﺩﺩﻳﻦ ﻛﻰ‪ .‬ﺍﻭﺩﻟﺘﻪ ﺩﺍﻣﺮﺍﺩﻧﻪ ﺩﻯ ﭼﻰ ﺩﻭﻯ ﺎﺣﺸﻰ‬
‫ﻭﻯ ﻫﻴ¾ﻜﻠﻪ ﺩﺍﺳﻰ ﻧﻪ ﺩﻩ‪ .‬ﻭﻟﻰ ﭼﻰ ﺍﷲ ‪ ‬ﻫﻴ¦ ﭘﻴﻐﻤﺒﺮﺗﻪ ﺩﺍﺳﻰ ‪Po‬ﻪ ﻧﻪ ﻭﺭﻛﻮﻯ ﭼﻰ ﻫﻐﻪ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٧١‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺑﺪﻛﺎﺭﻩ ﺍﻭﺎﺣﺸﻪ ﻭﻯ ﻟﻜﻪ ‪I‬ﻨ‪q‬ﻪ ﭼﻰ ﺍﺑﻦ ﻋﺒﺎﺱ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﻫﻴ¦ ﻛﻠﻪ ﺑﺎﻏﻰ ﺳﻮﻯ ﻧﻪ ﺩﻩ‬
‫ﺩﭘﻴﻐﻤﺒﺮ ‪Po‬ﻪ‪ .‬ﺍﻭﭼﺎﭼﻰ ﺩﺩﻯ ﺧﻼﻑ ﺧﺒﺮﻩ ﻭﻛ}ﻩ ﻧﻮﺩﺍﺑﻪ ﺩﺩﻩ ‪u‬ﻳﺮﻩ ﻏ|ﻪ ﻏﻠﻄﻰ ﻭﻯ‪ .‬ﺍﷲ ‪ ‬ﭘﻪ‬
‫ﻗﺼﻪ ﺩ)ﺍך( ﻛﻰ ﻳﻌﻨﻰ ﻫﻐﻪ ﺑﻬﺘﺎﻥ ﭼﻰ ﭘﻪ ﻋﺎﺋﺸﻪ ‪ ‬ﺑﺎﻧﺪﻯ ﺗ}ﻝ ﺳﻮﻯ ﻭﻭ‪،‬ﻛﻠﻪ ﭼﻰ ﻧﺎﺯﻝ‬
‫ﺳﻮ ﺑﺮﺍﺀﺕ ﺩﺍﻡ ﺍﻟﻤﻮﻣﻨﻴﻦ ﭼﻰ ﻟﻮﺭ ﺩﺍﺑﻮﺑﻜﺮ ﺍﻟﺼﺪﻳﻖ ﻭﻩ ‪Po‬ﻪ ﺩﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺩﻩ‪ ،‬ﻛﻠﻪ ﭼﻰ ﺩﻯ‬
‫ﺗﻪ ﻭﻭﻳﻞ ﺍך ﻭﺍﻻ ﻫﻐﻪ ﭼﻰ ﻭﻳﻠﻰ ﻳ‪ 4‬ﻭﻩ ﻧﻮﺍﷲ ‪ ‬ﻣﻮﻣﻨﺎﻧﻮ ﺗﻪ ﺯﺟﺮ ﺍﻭﺯﻭﺭ‪r‬ﻴﺮﻧﻪ ﻭﺭﻛ}ﻩ ﺍﻭ ﻭﻳ‪4‬‬
‫ﺴﻨ‪ِ‬ﺘﻜﹸ ‪‬ﻢ ﻭ‪‬ﺗ‪‬ﻘﹸﻮﻟﹸﻮ ﹶﻥ ﺑِﺄﹶﻓﹾﻮ‪‬ﺍ ِﻫﻜﹸﻢ‪ ‬ﻣ‪‬ﺎ ﻟﹶﻴ‪‬ﺲ‪ ‬ﹶﻟ ﹸﻜ ‪‬ﻢ‬
‫ﺑﻴﺮﻭﻝ ﺩﻫﻐﻪ ‪I‬ﻪ ﺑﺎﺭﻩ ﻛﻰ ﭼﻰ ‪I‬ﻪ ﻳ‪ 4‬ﻭﻳﻠﻰ ﻭﻩ‪ :‬ﺇِ ﹾﺫ ‪‬ﺗﻠﹶ ﱠﻘ ‪‬ﻮﻧ‪‬ﻪ‪ ‬ﺑِﺄﹶﹾﻟ ِ‬
‫ﺴﺒ‪‬ﻮﻧ‪‬ﻪ‪ ‬ﻫﻴِّﻨ‪‬ﺎ ‪‬ﻭﻫ‪ ‬ﻮ ﻋِﻨ‪‬ﺪ‪ ‬ﺍﷲ ﻋ‪‬ﻈِﻴﻢ‪ (١٥) ‬ﻭ‪‬ﻟﹶﻮ‪‬ﻻ ِﺇﺫﹾ ﺳ‪ِ ‬ﻤﻌ‪‬ﺘ‪‬ﻤ‪‬ﻮﻩ‪ ‬ﹸﻗ ﹾﻠﺘ‪ ‬ﻢ ﻣ‪‬ﺎ ‪‬ﻳﻜﹸﻮ ﹸﻥ ﹶﻟﻨ‪‬ﺎ ﺃﹶﻥﹾ ﻧ‪‬ﺘﻜﹶﻠﱠﻢ‪ ‬ﺑِﻬ‪‬ﺬﹶﺍ‬
‫ﺤ‪‬‬
‫ِﺑﻪِ ﻋِﻠﹾﻢ‪ ‬ﻭ‪‬ﺗ‪ ‬‬
‫ﺳ ‪‬ﺒﺤ‪‬ﺎ‪‬ﻧﻚ‪ ‬ﻫ‪‬ﺬﹶﺍ ‪‬ﺑ ‪‬ﻬﺘ‪‬ﺎﻥﹲ ﻋ‪‬ﻈِﻴﻢ‪) ‬ﺳﻮﺭﺓ ﺍﻟﻨﻮﺭ ‪ (۱۶\۱¢‬ﻳﻌﻨﻰ ﭘﺎﻛﻰ ﺩﻯ ﻭﻯ ﺳﺘﺎﺩﭘﺎﺭﻩ ﭼﻰ ﻭﻯ ﺩﻯ ﺳﺘﺎ‬
‫‪‬‬
‫ﻲ ﻣِﻦ‪ ‬ﺍﻟﻈﱠﺎِﻟﻤِﲔ‪ ‬ﺑِﺒ‪‬ﻌِﻴﺪٍ )ﺳﻮﺭﺓ ﻫﻮﺩ‬
‫‪Po‬ﻪ ﭘﻪ ﺩﻯ ﺻﻔﺖ ﺳﺮﻩ‪ .‬ﺍﻭﻗﻮﻝ ﺩﺍﷲ ‪ ‬ﭘﻪ ﺩﻯ ‪w‬ﺎﻯ ﻛﻰ‪ :‬ﻭﻣ‪‬ﺎ ِﻫ ‪‬‬
‫\ ‪ (۸۳‬ﻳﻌﻨﻰ ﺩﺍﺳﺰﺍ ﻟﻴﺮﻯ ﻧﻪ ﺩﻩ‪ ،‬ﭘﻪ ﺩ] ﺑﺎﻧﺪﻯ ﺗﺼﺮﻳﺢ ﻛ}ﻳﺪﻩ ﺍﻣﺎﻡ ﺷﺎﻌﻰ ﺍﻭﺍﺣﻤﺪ ﺑﻦ ﺣﻨﺒﻞ ﺍﻭ‬
‫ﺩﺍﺭﻧ‪q‬ﻪ ‪u‬ﻳﺮ ﻋﻠﻤﺎﺀ ﺩﺍﻣﺖ‪.‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﻳ‪ 4‬ﺣﺠﺖ ﻧﻴﻮﻟﻰ ﺩﻯ ﭘﻪ ﻫﻐﻪ ﺭﻭﺍﻳﺖ ﺳﺮﻩ ﭼﻰ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺍﻭﺍﻫﻞ ﺍﻟﺴﻨﻦ‬
‫ﻫﻢ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺩﺣﺪﻳﺚ ﺩﻋﻤﺮﺑﻦ ﺍﺑﻰ ﻋﻤﺮ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﻜﺮﻣﻪ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺍﺑﻦ‬
‫ﻋﺒﺎﺱ ‪I‬ﺨﻪ‪ ،‬ﭼﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪I :‬ﻮﻙ ﭼﻰ ﺗﺎﺳﻰ ﭘﻴﺪﺍﻛﻰ ﺩﻫﻐﻪ ﭼﺎ ‪I‬ﺨﻪ ﭼﻰ‬
‫ﺩﺩﻭﻯ ﺳﺮﻩ ﻣﺸﺎﺑﻬﺖ ﻛﻮﻯ ﺍﻭﺩﺩﻭﻯ ﭘﻪ ﺷﺎﻥ ﻛﺎﺭﻛﻮﻯ‪ .‬ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﺑﻌﻀﻮ ﻋﻠﻤﺎﻭﻭ ﺩﺍﻗﻮﻝ‬
‫ﻛ}ﻯ ﺩﻯ ﭼﻰ ﺩﺩﻯ ﻛﺎﺭ ﻭﺍﻻ ﺳ}ﻯ ﺑﻪ ﺭﺟﻢ ﻛﻮﻝ ﻛﻴŒﻯ ﻛﻪ ‪I‬ﻪ ﻫﻢ ﻭﺍﺩﻩ ﻳ‪ 4‬ﻧﻪ ﻭﻯ ﻛ}ﻯ ﻳﺎﻳ‪ 4‬ﻭﺍﺩﻩ‬
‫ﻛ}ﻯ ﻭﻯ‪ .‬ﺍﻭﭘﻪ ﺩﻯ ﭼﻰ ﻛﺎﺭﻳ‪ 4‬ﻛﻮﻯ ﭘﻪ ﺷﺎﻥ ﺩﻗﻮﻡ ﻟﻮﻁ ﻧﻮﺎﻋﻞ ﺍﻭﻣﻔﻌﻮﻝ ﺩﻭﺍ_ﻩ ﻗﺘﻞ ﻛﻰ‪(١) .‬‬
‫ﺍﻭﺍﻣﺎﻡ ﺍﺑﻮ ﺣﻨﻴﻔﻪ ‪ ‬ﺩﺍﻗﻮﻝ ﻛ}ﻯ ﺩﻯ ﭼﻰ ﺍﻟﻼﺋﻂ ﺑﻪ ﺩﻏﺮﻩ ﺩﺳﺮ ‪I‬ﺨﻪ ﺭﺍﻏﻮﺭ‪w‬ﻮﻝ ﻛﻴŒﻯ ﺍﻭ‬
‫ﺩﻟﻮ_ﻯ ﺧﻮﺍ ‪I‬ﺨﻪ ﺑﻪ ﻛﺎ¿ﻰ ﭘﺮ ﺭﺍﻭﻳﺸﺘﻞ ﻛﻴŒﻯ ﻟﻜﻪ ‪I‬ﻨ‪q‬ﻪ ﭼﻰ ﺩﻗﻮﻡ ﻟﻮﻁ ﺳﺮﻩ ﺳﻮﻯ ﺩﻯ‪.‬‬
‫ﲔ ﺑِﺒ‪‬ﻌِﻴﺪٍ ﺍﻭ‪r‬ﺮ‪w‬ﻮﻟﻰ ﺩﻯ ﺍﷲ ‪ ‬ﻫﻐﻪ ‪w‬ﺎﻯ ﺩﺩﻭﻯ ﻳﻮﻭ_ﻭﻛﻰ ﺳﻤﻨﺪﺭ ﭼﻰ ﺩﻫﻐﻪ‬
‫ﻭ‪‬ﻣ‪‬ﺎ ِﻫ ‪‬ﻲ ﻣِﻦ‪ ‬ﺍﻟﻈﱠﺎﻟِﻤِ ‪‬‬
‫ﺩﺍﻭﺑﻮ ‪I‬ﺨﻪ ‪I‬ﻮﻙ ﺎﺋﺪﻩ ﻧﻪ ﺳﻰ ﺍﺧﺴﺘﻠﻰ‪ .‬ﺍﻭﻧﻪ ﺩﻫﻐﻪ ﻣﺰﻛﻰ ‪I‬ﺨﻪ ‪I‬ﻮﻙ ﺎﺋﺪﻩ ﺍﺧﺴﺘﻰ ﺳﻰ ﻛﻢ‬
‫ﭼﻰ ﻳ‪ 4‬ﺧﻮﺍﺗﻪ ﺩﻩ‪ .‬ﻧﻮﻭ‪r‬ﺮ‪w‬ﻴﺪﻩ ﺩﺍﻋﺒﺮﺕ ﺍﻭﻣﺜﺎﻝ ﺍﻭﻭﻋﻆ ﺍﻭﻧ‪n‬ﺎﻧﻪ ﺩﺍﷲ ‪ ‬ﭘﻪ ﻗﺪﺭﺕ ﺑﺎﻧﺪﻯ ﺍﻭ‬
‫ﺩﻫﻐﻪ ﭘﻪ ﻋﻈﻤﺖ ﺑﺎﻧﺪﻯ ﺍﻭﺩﻫﻐﻪ ﭘﻪ ﻋﺰﺕ ﺑﺎﻧﺪﻯ ﭘﻪ ﺍﻧﺘﻘﺎﻡ ﺍﺧﺴﺘﻠﻮ ﻛﻰ ﺩﻫﻐﻮ ‪I‬ﺨﻪ ﭼﻰ ﺩﺍﷲ‬
‫‪ ‬ﺍﻭﺩﻫﻐﻪ ﺩﭘﻴﻐﻤﺒﺮ ﺗﻜﺬﻳﺐ ﻛﻮﻯ ﺍﻭﻣﺨﺎﻟﻔﺖ ﻛﻮﻯ ﺍﻭﭘﻪ ﺧﭙﻠﻮ ﺧﻮﺍﻫﺸﺎﺗﻮ ﭘﺴﻰ ﺭﻭﺍﻥ ﻭﻯ‪ ،‬ﺍﻭ‬
‫ﺩﺍ ﺩﻟﻴﻞ ﺩﻯ ﭘﻪ ﺭﺣﻤﺖ ﺩﺍﷲ ‪ ‬ﺑﺎﻧﺪﻯ ﭘﻪ ﺧﭙﻠﻮ ﻧﻴﻜﻮ ﺑﻨﺪ‪r‬ﺎﻧﻮ ﺑﺎﻧﺪﻯ ﭘﻪ ﻧﺠﺎﺕ ﻭﺭﻛﻮﻟﻮ ﺳﺮﻩ‬
‫ﺩﻭﻯ ﺗﻪ ﺩﺩﻏﻪ ﻋﺬﺍﺏ ‪I‬ﺨﻪ ﺍﻭﺩﻫﻼﻛﺖ ‪I‬ﺨﻪ ﺍﻭﺭﺍ ﺍﻳﺴﺘﻞ ﺩﻭﻯ ﺩﺗﻴﺎﺭ] ‪I‬ﺨﻪ ﺩ_ﻧﺎ ﺧﻮﺍ ﺗﻪ‪.‬‬

‫)‪ .(١‬ﺍﻟﺘﺮﻣﺬﻯ‪ :‬ﻛﺘﺎﺏ ﺍﻟﺤﺪﻭﺩ‪ ،‬ﺑﺎﺏ ﻣﺎﺟﺎﻰ ﺣﺪ ﺍﻟﻮﻃﻰ )‪ (۱۴¢۶\۴‬ﺩﺣﺪﻳﺚ ﺩﻋﻤﺮﺑﻦ ﺍﺑﻰ ﻋﻤﺮ ‪I‬ﺨﻪ ﺍﻭﺩﻃﺮﻳﻘﻰ ﺩﻋﺎﺻﻢ‬
‫ﺑﻦ ﻋﻤﺮ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﻳ‪ 4‬ﻧﻘﻞ ﻛﻮﻯ ﺩﺳﻬﻞ ‪I‬ﺨﻪ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٧٢‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻚ ﹶﻟﺂَﻳ‪ ‬ﹰﺔ ‪‬ﻭﻣ‪‬ﺎ ﻛﹶﺎﻥﹶ ﹶﺃ ﹾﻛﺜﹶﺮ‪‬ﻫ‪ ‬ﻢ ‪‬ﻣ ‪‬ﺆﻣِِﻨﲔ‪ (٨) ‬ﻭ‪‬ﺇِﻥﱠ ﺭ‪‬ﺑﻚ‪ ‬ﻟﹶﻬ‪‬ﻮ‪‬‬
‫ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺇِﻥﱠ ﻓِﻲ ﺫﹶﻟِ ‪‬‬
‫ﺍﹾﻟﻌ‪‬ﺰِﻳ ‪‬ﺰ ﺍﻟ ‪‬ﺮﺣِﻴﻢ‪) ‬ﺳﻮﺭﺓ ﺍﻟﺸﻌﺮﺍﺀ ‪ (۹ \۸‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﹶﻓﹶﺄﺧ‪‬ﺬﹶﺗ‪‬ﻬ‪ ‬ﻢ ﺍﻟ ‪‬‬
‫ﺼ ‪‬ﻴﺤ‪ ‬ﹸﺔ ‪‬ﻣﺸ‪ِ ‬ﺮﻗِﲔ‪‬‬
‫ﻚ ﹶﻟﺂَﻳ‪‬ﺎﺕٍ ﻟِﻠﹾﻤ‪‬ﺘ‪ ‬ﻮﺳِّﻤِﲔ‪‬‬
‫ﺠّﻴﻞٍ )‪ (٧٤‬ﺇِﻥﱠ ﻓِﻲ ﺫﹶِﻟ ‪‬‬
‫)‪ (٧٣‬ﻓﹶﺠ‪ ‬ﻌﻠﹾﻨ‪‬ﺎ ﻋ‪‬ﺎﻟِﻴ‪‬ﻬ‪‬ﺎ ﺳ‪‬ﺎﻓِﻠﹶﻬ‪‬ﺎ ﻭ‪‬ﺃﹶﻣ‪‬ﻄﹶ ‪‬ﺮﻧ‪‬ﺎ ﻋ‪‬ﻠﹶ ‪‬ﻴ ِﻬ ‪‬ﻢ ﺣِﺠ‪‬ﺎﺭ‪‬ﺓﹰ ِﻣ ‪‬ﻦ ﺳِ ِ‬
‫)‪ (٧٥‬ﻭ‪ِ‬ﺇﻧ‪‬ﻬ‪‬ﺎ ﻟﹶﺒِﺴ‪‬ﺒِﻴﻞٍ ﻣ‪‬ﻘِﻴﻢٍ )‪ (٧٦‬ﺇِﻥﱠ ﻓِﻲ ﺫﹶِﻟﻚ‪ ‬ﻟﹶﺂَﻳ‪‬ﺔﹰ ﻟِ ﹾﻠﻤ‪ ‬ﺆ ِﻣﻨِﲔ‪) ‬ﺳﻮﺭﺓ ﺍﻟﺤﺠﺮ ‪ (۷۷ \۷۳‬ﻳﻌﻨﻰ ﭘﻪ ﺳﺘﺮ‪r‬ﻮ‬
‫ﺩﺮﺍﺳﺖ ﺳﺮﻩ ﭼﻰ ﻭﺭﺗﻪ ﻭﻛﺘﻞ ﺳﻰ ﻧﻮﭘﺘﻪ ﻟ‪q‬ﻴŒﻯ ﭼﻰ ‪I‬ﻨ‪q‬ﻪ ﺑﺪﻝ ﻛ}ﻯ ﺩﻯ ﺍﷲ ‪ ‬ﺩﻏﻪ ﺧﻠ›‬
‫ﺍﻭﺩﺩﻯ ﻣ‪P‬ﻜﻪ ﺍﻭﻛﻠﻰ؟ ﺍﻭ‪I‬ﻨ‪q‬ﻪ ﻳ‪ 4‬ﺁﺑﺎﺩﻛ}ﻯ ﺩﻯ ﻭﺭﻭﺳﺘﻪ ﺩﺧﺮﺍﺑﻴﺪﻟﻮ ﺩﺩﻯ ‪I‬ﺨﻪ؟ ﻟﻜﻪ ‪I‬ﻨ‪q‬ﻪ‬
‫ﭼﻰ ﺭﻭﺍﻳﺖ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺗﺮﻣﺬﻯ ﻣﺮﻮﻋ‪‬ﺎ‪ :‬ﺗﺎﺳﻰ ﻭﺑﻴﺮﻳŒﻯ ﺩﺮﺍﺳﺖ ﺩﻣﻮﻣﻦ ‪I‬ﺨﻪ ﻭﻟﻰ ﭼﻰ ﺩﻯ‬
‫ﻛﺘﻞ ﻛﻮﻯ ﭘﻪ ﻧﻮﺭ ﺩﺍﷲ ‪ ‬ﺳﺮﻩ )‪ (١‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻭﻭﺍﻳﻪ‪ :‬ﺇِﻥﱠ ﻓِﻲ ﺫﹶِﻟﻚ‪ ‬ﹶﻟ َﺂﻳ‪‬ﺎﺕٍ ﻟِ ﹾﻠ ‪‬ﻤﺘ‪ ‬ﻮ ِّﺳ ِﻤﲔ‪ ‬ﺍﻭﺩﺍ ﻗﻮﻝ‪ :‬ﻭ‪‬ﺇِﻧ‪‬ﻬ‪‬ﺎ‬
‫ﻞ ‪‬ﻣﻘِﻴﻢٍ ﻳﻌﻨﻰ ﭘﻪ ﺩﺍﺳﻰ ﻻﺭﻯ ﺑﺎﻧﺪﻯ ﭼﻰ ﻧﻦ ﻭﺭ‪w‬ﻰ ﭘﻮﺭﻯ ﻗﺎﺋﻤﻪ ﺩﻩ‪.‬‬
‫ﹶﻟﺒِﺴ‪‬ﺒِﻴ ٍ‬
‫ﺤﲔ‪ (١٣٧) ‬ﻭ‪‬ﺑِﺎﻟﻠﱠﻴ‪‬ﻞِ ﹶﺃ ﹶﻓﻠﹶﺎ ﺗ‪ ‬ﻌﻘِﻠﹸﻮﻥﹶ‬
‫ﺼِﺒ ِ‬
‫ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭﺇِ‪‬ﻧﻜﹸ ‪‬ﻢ ﻟﹶ‪‬ﺘ ‪‬ﻤﺮ‪‬ﻭﻥﹶ ﻋ‪‬ﻠﹶﻴ‪‬ﻬِ ‪‬ﻢ ﻣ‪ ‬‬
‫)ﺳﻮﺭﺓ ﺍﻟﺼﺎﺎﺕ ‪ (۱۳۸ \۱۳۷‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﹶﻟﻘﹶ ‪‬ﺪ ﺗ‪ ‬ﺮ ﹾﻛﻨ‪‬ﺎ ِﻣ ‪‬ﻨﻬ‪‬ﺎ ﺁَﻳ‪ ‬ﹰﺔ ‪‬ﺑِّﻴﻨ‪‬ﺔﹰ ِﻟﻘﹶ ‪‬ﻮﻡٍ‬
‫‪‬ﻳﻌ‪‬ﻘِﻠﹸﻮ ﹶﻥ )ﺳﻮﺭﺓ ﺍﻟﻌﻨﻜﺒﻮﺕ \ ‪ (۳¢‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﹶﻓﺄﹶ ‪‬ﺧ ‪‬ﺮﺟ‪‬ﻨ‪‬ﺎ ﻣ‪ ‬ﻦ ﻛﹶﺎﻥﹶ ﻓِﻴﻬ‪‬ﺎ ِﻣﻦ‪‬‬
‫ﺍﻟﹾ ‪‬ﻤﺆ‪ِ ‬ﻣِﻨﲔ‪ (٣٥) ‬ﹶﻓﻤ‪‬ﺎ ‪‬ﻭﺟ‪‬ﺪ‪‬ﻧ‪‬ﺎ ﻓِﻴﻬ‪‬ﺎ ﻏﹶﻴ‪‬ﺮ‪ ‬ﺑ ‪‬ﻴﺖٍ ﻣِﻦ‪ ‬ﺍﻟﹾﻤ‪‬ﺴ‪‬ﻠِﻤِﲔ‪ (٣٦) ‬ﻭ‪‬ﺗ‪‬ﺮ‪‬ﻛﹾﻨ‪‬ﺎ ﻓِﻴﻬ‪‬ﺎ َﺁﻳ‪‬ﺔﹰ ِﻟﻠﱠﺬِﻳ ‪‬ﻦ ﻳ‪‬ﺨ‪‬ﺎﻓﹸﻮ ﹶﻥ ﺍﹾﻟﻌ‪‬ﺬﹶﺍﺏ‪‬‬
‫ﺍﻟﹾﹶﺄﻟِﻴ ‪‬ﻢ )ﺳﻮﺭﺓ ﺍﻟﺬﺍﺭﻳﺎﺕ ‪ (۳۷ \۳¢‬ﻳﻌﻨﻰ ﻣﻮ‪ ¤‬ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﭘﺮﻳ‪n‬ﻮﻭﻟﻪ ﻳﻮﻩ ﻧ‪n‬ﺎﻧﻪ ﺍﻭﭘﻨﺪ ﺩﻫﻐﻪ‬
‫ﺧﻠ‪q‬ﻮ ﺩﭘﺎﺭﻩ ﭼﻰ ﺩﺁﺧﺮﺕ ‪I‬ﺨﻪ ﺑﻴﺮﻩ ﻛﻮﻯ ﺍﻭﺩﺍﷲ ‪I ‬ﺨﻪ ﺑﻴﺮﻩ ﻛﻮﻯ ﺍﻭﺧﭙﻞ ﺩﺭﺏ ﺩﺑﻴﺮﻯ ‪I‬ﺨﻪ‬
‫ﺧﭙﻞ ﻧﻔﺲ ﻣﻨﻊ ﻛﻮﻯ ﺩ‪r‬ﻨﺎﻫﻮﻧﻮ ‪I‬ﺨﻪ‪ ،‬ﺍﻭ‪w‬ﺎﻥ ﺩﻣﺤﺎﺭﻣﻮ ﺩﺍﷲ ‪I ‬ﺨﻪ ﺳﺎﺗﻰ ﺍﻭﺩﻛﺎﺭ ‪I‬ﺨﻪ ﺩﻗﻮﻡ‬
‫ﺩﻟﻮﻁ ‪w ‬ﺎﻥ ﺳﺎﺗﻰ‪ ،‬ﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﭼﻰ ﻫﻐﻪ ﺣﺪﻳﺚ ﭘﺮﺛﺎﺑﺖ ﻧﻪ ﺳﻰ‪I :‬ﻮﻙ ﭼﻰ ‪w‬ﺎﻥ ﺩﻛﻢ‬
‫ﻗﻮﻡ ﺳﺮﻩ ﻣﺸﺎﺑﻪ ﻛﻮﻯ ﻧﻮﻫﻐﻪ ﺑﻪ ﺩﻫﻐﻮﻯ ‪I‬ﺨﻪ ﻭﻯ ﻟﻜﻪ ﭘﻪ ﻳﻮﺷﻌﺮ ﻛﻰ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﭼﻰ )ﺗﺎﺳﻰ‬
‫ﻛﻪ ﺑﻌﻴﻨﻪ ﺩﻟﻮﻁ ‪ ‬ﻗﻮﻡ ﻧﻪ ﻳﺎﺳﺖ ﻧﻮﻫﻐﻪ ﻫﻢ ﺳﺘﺎﺳﻰ ‪I‬ﺨﻪ ﻟﻴﺮﻯ ﻧﻪ ﺩﻯ( ﻧﻮ ﭘﻮﻫﻴﺪﻭﻧﻜﻰ ﺩﺩﻯ‬
‫ﺷﻌﺮ ﺑﻴﺮﻩ ﻛﻮﻯ ﺩﺧﭙﻞ ﺭﺏ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﺭﺍﺗ› ﻛﻮﻯ ﭘﻪ ﻫﻐﻪ ‪I‬ﻪ ﭼﻰ ﺍﷲ ‪ ‬ﻳ‪ 4‬ﺍﻣﺮﻛﻮﻯ‪ ،‬ﺍﻭﺩﻧﺒﻰ‬
‫‪ ‬ﺍﺭﺷﺎﺩ ﻭﻯ‪ ،‬ﺍﻭﺭﺍﺗ› ﻛﻮﻯ ﻫﻐﻪ ﺯﻧﺎﻧﻮ ﺗﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺩﻭﻯ ﻟﺮﻩ ﭘﻴﺪﺍ ﻛ}ﻯ ﺩﻯ ﺍﻭ‪w‬ﺎﻥ ﺳﺎﺗﻰ‬
‫ﺩﺍﺗﺒﺎﻉ ﺩﺷﻴﻄﺎﻥ ‪I‬ﺨﻪ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺑﻴﺎ ﭘﺮﺩﻩ ﺑﺎﻧﺪﻯ ﻫﻢ ﺩﻫﻐﻪ ﻋﺬﺍﺏ ﺣﻖ ﻛﻴŒﻯ‪ ،‬ﺍﻭﺩﺍﺧﻠﻴŒﻯ ﻻﻧﺪﻯ‬
‫ﲔ ﺑِﺒ‪‬ﻌِﻴﺪٍ )ﺳﻮﺭﺓ ﻫﻮﺩ\ ‪.(۸۳‬‬
‫ﺗﺮﺩﻯ ﻗﻮﻝ ﺩﺍﷲ ‪ : ‬ﻣﺴ‪‬ﻮ‪‬ﻣ‪‬ﺔﹰ ﻋِ ‪‬ﻨﺪ‪ ‬ﺭ‪ّ‬ﺑِﻚ‪ ‬ﻭ‪‬ﻣ‪‬ﺎ ِﻫﻲ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﻈﱠﺎﻟِﻤِ ‪‬‬
‫*‬ ‫*‬ ‫*‬
‫)‪ .(١‬ﺍﻟﺘﺮﻣﺬﻯ ﻛﺘﺎﺏ ﺍﻟﺘﻔﺴﻴﺮ‪ ،‬ﺳـﻮﺭﺓ ﺍﻟﺤﺠـﺮ )‪ (۳۱۲۷ \¢‬ﺍﺑﻮﻋﻴـﺴٰﻰ ﻭﻳﻠـﻰ ﺩﻯ ﭼـﻰ ﺩﺍﺣـﺪﻳﺚ ﻏﺮﻳـﺐ ﺩﻯ ﻣـﻮ‪ ¤‬ﺩﺍﭘﻴﮋﻧـﻮ‬
‫ﺻﺮﻑ ﻫﻢ ﭘﻪ ﺩﻯ ﺍﻋﺘﺒﺎﺭ ﺳﺮﻩ ﺍﻭﻧﻮﺭ ﺍﻋﺘﺒﺎﺭﺍﺕ ﺍﻭﻭﺟﻮﻫﻰ ﻭﺭﻟﺮﻩ ﻧﺴﺘﻪ ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺭﻭﺍﻳﺖ ﺫﻛﺮ ﺳﻮﻯ ﺩﻯ ﺩﺑﻌﻀﻮ ﺍﻫـﻞ ﻋﻠـﻢ‬
‫ﻭﺍﻻﻭﻭ ‪I‬ﺨﻪ ﺍﻭﭘﻪ ﺍﻟﺤﻠﻴﻪ ﻛﻰ )‪ (۲۸۱ \۱۰‬ﺩﺣﺪﻳﺚ ﺩﺍﺑﻰ ﺳﻌﻴﺪ ‪I‬ﺨﻪ ﺍﻭﺍﻟﻄﺒﺮﺍﻧﻰ ﭘـﻪ ﺍﻟﻜﺒﻴـﺮ ﻛـﻰ )‪ (۷۴۹۷ \۸‬ﺫﻛﺮﻛـ}ﻯ‬
‫ﺩﻯ ﺍﻭﻭﻳﻠﻰ ﺩﻯ ﺍﻟﻬﻴﺜﻤﻰ ﭘﻪ ﺍﻟﻤﺠﻤﻊ ﻛﻰ )‪ (۲۶۸ \۱۰‬ﭼﻰ ﺭﺍﻭﻯ ﺩﺩﻯ ﻃﺒﺮﺍﻧﻰ ﺩﻯ ﺍﻭﺍﺳﻨﺎﺩ ﺩﺩﻯ ﺣﺴﻦ ﺩﻯ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٧٣‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻗﺼﻪ ﺩﻣﺪﻳﻦ ﻗﻮﻡ ﺩﺷﻌﻴﺐ ‪‬‬
‫ﺩﺩﻭﻯ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳ‪ :4‬ﻭ‪‬ﺇِﻟﹶﻰ ﻣ‪ ‬ﺪﻳ‪‬ﻦ‪ ‬ﺃﹶﺧ‪‬ﺎﻫ‪ ‬ﻢ ‪‬ﺷﻌ‪ ‬ﻴﺒ‪‬ﺎ ﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ﻗﹶ ‪‬ﻮﻡِ ﺍﻋ‪‬ﺒﺪ‪‬ﻭﺍ ﺍﷲ ﻣ‪‬ﺎ ﹶﻟﻜﹸ ‪‬ﻢ ﻣِ ‪‬ﻦ ﺇِﹶﻟﻪٍ‬
‫ﺴﺪ‪‬ﻭﺍ ﻓِﻲ‬
‫ﺱ ﹶﺃﺷ‪‬ﻴ‪‬ﺎﺀَﻫ‪‬ﻢ‪ ‬ﻭ‪‬ﻟﹶﺎ ‪‬ﺗﻔﹾ ِ‬
‫ﺨﺴ‪‬ﻮﺍ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﻏﹶﻴ‪ ‬ﺮﻩ‪ ‬ﻗﹶ ‪‬ﺪ ﺟ‪‬ﺎﺀَ‪‬ﺗﻜﹸ ‪‬ﻢ ‪‬ﺑِّﻴﻨ‪‬ﺔﹲ ﻣِ ‪‬ﻦ ‪‬ﺭِّﺑﻜﹸ ‪‬ﻢ ﻓﹶﺄﹶﻭ‪‬ﻓﹸﻮﺍ ﺍﹾﻟﻜﹶ ‪‬ﻴﻞﹶ ﻭ‪‬ﺍﹾﻟﻤِﻴﺰ‪‬ﺍﻥﹶ ‪‬ﻭﻟﹶﺎ ﺗ‪ ‬ﺒ ‪‬‬
‫ﺍﻟﹾﹶﺄ ‪‬ﺭﺽِ ﺑ‪‬ﻌ‪‬ﺪ‪ِ ‬ﺇﺻ‪‬ﻠﹶﺎﺣِﻬ‪‬ﺎ ﺫﹶِﻟﻜﹸ ‪‬ﻢ ﺧ‪‬ﻴ‪‬ﺮ‪ ‬ﹶﻟﻜﹸ ‪‬ﻢ ﺇِ ﹾﻥ ﹸﻛ ‪‬ﻨﺘ‪ ‬ﻢ ‪‬ﻣﺆ‪ِ ‬ﻣﻨِﲔ‪ (٨٥) ‬ﻭﻟﹶﺎ ‪‬ﺗ ﹾﻘ ‪‬ﻌﺪ‪‬ﻭﺍ ِﺑ ﹸﻜﻞِّ ﺻِﺮ‪‬ﺍﻁٍ ﺗ‪‬ﻮﻋِﺪ‪‬ﻭﻥﹶ ﻭ‪‬ﺗﺼ‪‬ﺪ‪‬ﻭﻥﹶ‬
‫ﻒ ﻛﹶﺎ ﹶﻥ ﻋ‪‬ﺎﻗِ‪‬ﺒﺔﹸ‬
‫‪‬ﻋ ‪‬ﻦ ‪‬ﺳﺒِﻴﻞِ ﺍﷲ ﻣ‪‬ﻦ‪ ‬ﺁَﻣ‪‬ﻦ‪ ‬ﺑِﻪِ ﻭ‪‬ﺗ‪ ‬ﺒﻐ‪‬ﻮ‪‬ﻧﻬ‪‬ﺎ ﻋِ ‪‬ﻮﺟ‪‬ﺎ ﻭ‪‬ﺍﺫﹾ ﹸﻛﺮ‪‬ﻭﺍ ﺇِﺫﹾ ﻛﹸ ‪‬ﻨﺘ‪ ‬ﻢ ﹶﻗﻠِﻴﻠﹰﺎ ﻓﹶ ﹶﻜﺜﱠﺮ‪‬ﻛﹸﻢ‪ ‬ﻭ‪‬ﺍ‪‬ﻧﻈﹸﺮ‪‬ﻭﺍ ﻛﹶ ‪‬ﻴ ‪‬‬
‫ﺤﻜﹸﻢ‪‬‬
‫ﺍﹾﻟ ‪‬ﻤﻔﹾﺴِﺪِﻳﻦ‪ (٨٦) ‬ﻭ‪ِ‬ﺇ ﹾﻥ ﻛﹶﺎﻥﹶ ﻃﹶﺎﺋِﻔﹶ ﹲﺔ ِﻣ ‪‬ﻨﻜﹸ ‪‬ﻢ َﺁﻣ‪‬ﻨ‪‬ﻮﺍ ﺑِﺎﻟﱠﺬِﻱ ﺃﹸ ‪‬ﺭ ِﺳ ﹾﻠﺖ‪ ‬ﺑِﻪِ ﻭ‪‬ﻃﹶﺎِﺋﻔﹶ ﹲﺔ ﻟﹶ ‪‬ﻢ ‪‬ﻳ ‪‬ﺆﻣِﻨ‪‬ﻮﺍ ﻓﹶﺎﺻ‪ِ‬ﺒﺮ‪‬ﻭﺍ ﺣ‪‬ﺘ‪‬ﻰ ﻳ‪ ‬‬
‫ﺐ ﻭ‪‬ﺍﻟﱠﺬِﻳﻦ‪َ ‬ﺁﻣ‪‬ﻨ‪‬ﻮﺍ‬
‫ﺨ ِﺮﺟ‪‬ﻨﻚ‪ ‬ﻳ‪‬ﺎ ‪‬ﺷ ‪‬ﻌ ‪‬ﻴ ‪‬‬
‫ﺍﷲ ﺑ‪ ‬ﻴﻨ‪‬ﻨ‪‬ﺎ ‪‬ﻭﻫ‪ ‬ﻮ ﺧ‪‬ﻴ‪‬ﺮ‪ ‬ﺍﻟﹾﺤ‪‬ﺎ ِﻛﻤِﲔ‪ (٨٧) ‬ﻗﹶﺎﻝﹶ ﺍﹾﻟ ‪‬ﻤﻠﹶﹸﺄ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﺍﺳ‪‬ﺘﻜﹾﺒ‪‬ﺮ‪‬ﻭﺍ ِﻣ ‪‬ﻦ ﻗﹶ ‪‬ﻮ ِﻣﻪِ ﻟﹶ‪‬ﻨ ‪‬‬
‫ﻣ‪ ‬ﻌﻚ‪ِ ‬ﻣﻦ‪ ‬ﻗﹶﺮ‪‬ﻳﺘِﻨ‪‬ﺎ ﺃﹶ ‪‬ﻭ ﻟﹶﺘ‪‬ﻌ‪‬ﻮﺩ‪‬ﻥﱠ ﻓِﻲ ﻣِﻠﱠﺘِﻨ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ﹶﺃﻭ‪‬ﻟﹶ ‪‬ﻮ ﻛﹸﻨ‪‬ﺎ ﻛﹶﺎ ِﺭﻫِﲔ‪ (٨٨) ‬ﻗﹶ ِﺪ ﺍ ﹾﻓﺘ‪‬ﺮ‪‬ﻳﻨ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﺍﷲ ﻛﹶﺬِﺑ‪‬ﺎ ﺇِﻥﹾ ﻋ‪‬ﺪ‪‬ﻧ‪‬ﺎ ﻓِﻲ‬
‫ِﻣ ﱠﻠِﺘﻜﹸ ‪‬ﻢ ﺑ‪‬ﻌ‪‬ﺪ‪ِ ‬ﺇﺫﹾ ﻧ‪‬ﺠ‪‬ﺎﻧ‪‬ﺎ ﺍﷲ ﻣِﻨ‪‬ﻬ‪‬ﺎ ‪‬ﻭﻣ‪‬ﺎ ‪‬ﻳﻜﹸﻮ ﹸﻥ ﻟﹶﻨ‪‬ﺎ ﺃﹶﻥﹾ ﻧ‪‬ﻌ‪‬ﻮﺩ‪ ‬ﻓِﻴﻬ‪‬ﺎ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ﻳ‪‬ﺸ‪‬ﺎ َﺀ ﺍﷲ ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ‪‬ﻭﺳِﻊ‪ ‬ﺭﺑ‪‬ﻨ‪‬ﺎ ﻛﹸﻞﱠ ‪‬ﺷ ‪‬ﻲﺀٍ ﻋِﻠﹾﻤ‪‬ﺎ‬
‫ﺤﲔ‪ (٨٩) ‬ﻭﻗﹶﺎﻝﹶ ﺍﹾﻟ ‪‬ﻤ ﹶﻠﺄﹸ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻛﹶﻔﹶﺮ‪‬ﻭﺍ ِﻣ ‪‬ﻦ‬
‫ﺢ ﺑ‪ ‬ﻴ‪‬ﻨﻨ‪‬ﺎ ‪‬ﻭ‪‬ﺑ ‪‬ﻴﻦ‪ ‬ﻗﹶﻮ‪‬ﻣِﻨ‪‬ﺎ ﺑِﺎﹾﻟﺤ‪‬ﻖِّ ﻭ‪‬ﹶﺃ‪‬ﻧﺖ‪ ‬ﺧ ‪‬ﻴﺮ‪ ‬ﺍﹾﻟﻔﹶﺎﺗِ ِ‬
‫‪‬ﻋﻠﹶﻰ ﺍﷲ ﺗ‪ ‬ﻮ ﱠﻛ ﹾﻠﻨ‪‬ﺎ ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﺍ ﹾﻓﺘ‪ ‬‬
‫ﺻﺒ‪‬ﺤ‪‬ﻮﺍ ﻓِﻲ ﺩ‪‬ﺍﺭِﻫِ ‪‬ﻢ ﺟ‪‬ﺎِﺛ ِﻤﲔ‪(٩١) ‬‬
‫ﻗﹶ ‪‬ﻮﻣِﻪِ ﹶﻟﺌِﻦِ ﺍﺗ‪‬ﺒ ‪‬ﻌﺘ‪‬ﻢ‪ ‬ﺷ‪‬ﻌ‪ ‬ﻴﺒ‪‬ﺎ ﺇِ‪‬ﻧﻜﹸ ‪‬ﻢ ﺇِﺫﹰﺍ ﻟﹶﺨ‪‬ﺎﺳِﺮ‪‬ﻭﻥﹶ )‪ (٩٠‬ﻓﹶﹶﺄﺧ‪‬ﺬﹶ‪‬ﺗﻬ‪‬ﻢ‪ ‬ﺍﻟﺮ‪‬ﺟ‪‬ﻔﹶ ﹸﺔ ﻓﹶﺄﹶ ‪‬‬
‫ﺍﻟﱠﺬِﻳ ‪‬ﻦ ﻛﹶ ﱠﺬﺑ‪‬ﻮﺍ ﺷ‪‬ﻌ‪ ‬ﻴﺒ‪‬ﺎ ﻛﹶﺄﹶﻥﹾ ﻟﹶﻢ‪ ‬ﻳ‪ ‬ﻐ‪‬ﻨﻮ‪‬ﺍ ﻓِﻴﻬ‪‬ﺎ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻛﹶﺬﱠﺑ‪‬ﻮﺍ ﺷ‪ ‬ﻌ ‪‬ﻴﺒ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻫ‪ ‬ﻢ ﺍﻟﹾﺨ‪‬ﺎﺳِﺮِﻳﻦ‪ (٩٢) ‬ﹶﻓﺘ‪ ‬ﻮﻟﱠﻰ ﻋ‪‬ﻨ‪‬ﻬ‪ ‬ﻢ ‪‬ﻭﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ‬
‫ﺖ ﹶﻟﻜﹸ ‪‬ﻢ ﹶﻓﻜﹶﻴ‪‬ﻒ‪َ ‬ﺁﺳ‪‬ﻰ ‪‬ﻋﻠﹶﻰ ﹶﻗ ‪‬ﻮﻡٍ ﻛﹶﺎﻓِﺮِﻳﻦ‪) ‬ﺳﻮﺭﺓ ﺍﻻﻋﺮﺍﻑ ‪(۹۳ \۸¢‬‬
‫ﺤ ‪‬‬
‫ﺼ‪‬‬‫ﹶﻗ ‪‬ﻮ ِﻡ ﻟﹶﻘﹶﺪ‪ ‬ﺃﹶ‪‬ﺑﻠﹶ ‪‬ﻐ‪‬ﺘﻜﹸ ‪‬ﻢ ِﺭﺳ‪‬ﺎﻟﹶﺎﺕِ ‪‬ﺭﺑِّﻲ ﻭ‪‬ﻧ ‪‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﺇِﻟﹶﻰ ﻣ‪ ‬ﺪﻳ‪‬ﻦ‪ ‬ﹶﺃﺧ‪‬ﺎﻫ‪‬ﻢ‪ ‬ﺷ‪‬ﻌ‪ ‬ﻴﺒ‪‬ﺎ ﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ﻗﹶ ‪‬ﻮﻡِ ﺍ ‪‬ﻋ‪‬ﺒﺪ‪‬ﻭﺍ ﺍﷲ ﻣ‪‬ﺎ ﹶﻟﻜﹸ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺇِﹶﻟﻪٍ ﻏﹶﻴ‪ ‬ﺮﻩ‪‬‬
‫‪‬ﻭﻟﹶﺎ ‪‬ﺗ ‪‬ﻨﻘﹸﺼ‪‬ﻮﺍ ﺍﻟﹾ ِﻤ ﹾﻜﻴ‪‬ﺎﻝﹶ ﻭ‪‬ﺍﻟﹾﻤِﻴﺰ‪‬ﺍ ﹶﻥ ِﺇِﻧّﻲ ﺃﹶﺭ‪‬ﺍﻛﹸ ‪‬ﻢ ﺑِﺨ‪ ‬ﻴﺮٍ ‪‬ﻭﺇِﻧِّﻲ ﹶﺃﺧ‪‬ﺎﻑ‪ ‬ﻋﻠﹶ ‪‬ﻴﻜﹸ ‪‬ﻢ ﻋ‪‬ﺬﹶﺍﺏ‪ ‬ﻳ‪ ‬ﻮﻡٍ ‪‬ﻣﺤِﻴﻂٍ )‪ (٨٤‬ﻭ‪‬ﻳ‪‬ﺎ ﻗﹶ ‪‬ﻮﻡِ‬
‫ﺽ ‪‬ﻣﻔﹾﺴِﺪِﻳﻦ‪ (٨٥) ‬ﺑ‪ِ ‬ﻘ‪‬ﻴﺔﹸ ﺍﷲ‬
‫ﺱ ﹶﺃ ‪‬ﺷﻴ‪‬ﺎﺀَﻫ‪ ‬ﻢ ‪‬ﻭﻟﹶﺎ ﺗ‪ ‬ﻌﺜﹶﻮ‪‬ﺍ ﻓِﻲ ﺍﻟﹾﹶﺄ ‪‬ﺭ ِ‬
‫ﺨﺴ‪‬ﻮﺍ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﺴﻂِ ﻭ‪‬ﻟﹶﺎ ‪‬ﺗﺒ‪ ‬‬
‫ﺃﹶﻭ‪‬ﻓﹸﻮﺍ ﺍﻟﹾ ِﻤ ﹾﻜﻴ‪‬ﺎﻝﹶ ﻭ‪‬ﺍﻟﹾﻤِﻴﺰ‪‬ﺍﻥﹶ ﺑِﺎﻟﹾ ِﻘ ‪‬‬
‫ﺻﻠﹶﺎ‪‬ﺗﻚ‪ ‬ﺗﺄﹾﻣ‪ ‬ﺮﻙ‪ ‬ﺃﹶ ﹾﻥ ‪‬ﻧ ‪‬ﺘ ‪‬ﺮﻙ‪ ‬ﻣ‪‬ﺎ ﻳ‪‬ﻌ‪‬ﺒ‪‬ﺪ‪‬‬
‫ﺐ ﹶﺃ ‪‬‬
‫ﺧ‪ ‬ﻴ ‪‬ﺮ ﹶﻟﻜﹸﻢ‪ ‬ﺇِ ﹾﻥ ﹸﻛ ‪‬ﻨﺘ‪ ‬ﻢ ﻣ‪ ‬ﺆ ِﻣﻨِﲔ‪ ‬ﻭ‪‬ﻣ‪‬ﺎ ﺃﹶﻧ‪‬ﺎ ﻋ‪‬ﻠﹶ ‪‬ﻴﻜﹸﻢ‪ ‬ﺑِﺤ‪‬ﻔِﻴﻆٍ )‪ (٨٦‬ﻗﹶﺎﻟﹸﻮﺍ ﻳ‪‬ﺎ ﺷ‪‬ﻌ‪ ‬ﻴ ‪‬‬
‫ﺤﻠِﻴﻢ‪ ‬ﺍﻟ ‪‬ﺮﺷِﻴﺪ‪ (٨٧) ‬ﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ﹶﻗ ‪‬ﻮﻡِ ﺃﹶ ‪‬ﺭﺃﹶ‪‬ﻳﺘ‪ ‬ﻢ ِﺇ ﹾﻥ ﻛﹸ ‪‬ﻨﺖ‪ ‬ﻋﻠﹶﻰ‬
‫ﺁَﺑ‪‬ﺎﺅ‪‬ﻧ‪‬ﺎ ﺃﹶ ‪‬ﻭ ﺃﹶﻥﹾ ﻧ‪‬ﻔﹾﻌ‪‬ﻞﹶ ﻓِﻲ ﹶﺃ ‪‬ﻣﻮ‪‬ﺍﻟِﻨ‪‬ﺎ ﻣ‪‬ﺎ ﻧ‪‬ﺸ‪‬ﺎ ُﺀ ِﺇ‪‬ﻧﻚ‪ ‬ﻟﹶﺄﹶ‪‬ﻧﺖ‪ ‬ﺍﻟﹾ ‪‬‬
‫ﺑ‪ِّ‬ﻴ‪‬ﻨﺔٍ ِﻣ ‪‬ﻦ ﺭ‪‬ﺑِّﻲ ﻭ‪‬ﺭ‪ ‬ﺯ ﹶﻗﻨِﻲ ﻣِ ‪‬ﻨﻪ‪ ‬ﺭِ ‪‬ﺯﻗﹰﺎ ‪‬ﺣﺴ‪‬ﻨ‪‬ﺎ ﻭ‪‬ﻣ‪‬ﺎ ﹸﺃﺭِﻳﺪ‪ ‬ﹶﺃﻥﹾ ﹸﺃﺧ‪‬ﺎﻟِ ﹶﻔﻜﹸ ‪‬ﻢ ﺇِﻟﹶﻰ ﻣ‪‬ﺎ ﺃﹶ‪‬ﻧﻬ‪‬ﺎﻛﹸ ‪‬ﻢ ﻋ‪ ‬ﻨﻪ‪ ‬ﺇِﻥﹾ ﺃﹸﺭِﻳﺪ‪ ‬ﺇِﻟﱠﺎ ﺍﻟﹾِﺈﺻ‪‬ﻠﹶﺎﺡ‪ ‬ﻣ‪‬ﺎ‬
‫ﺠ ِﺮﻣ‪‬ﻨﻜﹸ ‪‬ﻢ ﺷِﻘﹶﺎﻗِﻲ ﹶﺃ ﹾﻥ ﻳ‪‬ﺼِﻴ‪‬ﺒﻜﹸ ‪‬ﻢ ﻣِﹾﺜﻞﹸ‬
‫ﺖ ﻭ‪ِ‬ﺇﻟﹶ ‪‬ﻴﻪِ ﺃﹸﻧِﻴﺐ‪ (٨٨) ‬ﻭﻳ‪‬ﺎ ﹶﻗ ‪‬ﻮﻡِ ﻟﹶﺎ ﻳ‪ ‬‬
‫ﺖ ﻭ‪‬ﻣ‪‬ﺎ ﺗ‪ ‬ﻮﻓِﻴﻘِﻲ ﺇِﻟﱠﺎ ﺑِﺎﷲ ‪‬ﻋﻠﹶ ‪‬ﻴ ِﻪ ﺗ‪ ‬ﻮﻛﱠ ﹾﻠ ‪‬‬
‫ﺍ ‪‬ﺳﺘ‪ ‬ﹶﻄ ‪‬ﻌ ‪‬‬
‫ﺢ ﻭ‪‬ﻣ‪‬ﺎ ﹶﻗ ‪‬ﻮ ‪‬ﻡ ﻟﹸﻮﻁٍ ﻣِ ‪‬ﻨﻜﹸ ‪‬ﻢ ﺑِﺒ‪‬ﻌِﻴﺪٍ )‪ (٨٩‬ﻭ‪‬ﺍ ‪‬ﺳﺘ‪‬ﻐ‪‬ﻔِﺮ‪‬ﻭﺍ ﺭ‪‬ﺑﻜﹸ ‪‬ﻢ ﺛﹸﻢ‪ ‬ﺗ‪‬ﻮﺑ‪‬ﻮﺍ‬
‫ﺡ ﺃﹶ ‪‬ﻭ ﻗﹶ ‪‬ﻮﻡ‪ ‬ﻫ‪‬ﻮﺩٍ ﺃﹶﻭ‪ ‬ﻗﹶ ‪‬ﻮﻡ‪ ‬ﺻ‪‬ﺎﻟِ ٍ‬
‫ﻣ‪‬ﺎ ﺃﹶﺻ‪‬ﺎﺏ‪ ‬ﻗﹶ ‪‬ﻮﻡ‪ ‬ﻧ‪‬ﻮ ٍ‬
‫ِﺇﻟﹶ ‪‬ﻴﻪِ ﺇِﻥﱠ ﺭ‪‬ﺑِّﻲ ‪‬ﺭﺣِﻴ ‪‬ﻢ ﻭ‪‬ﺩ‪‬ﻭﺩ‪ (٩٠) ‬ﻗﹶﺎﻟﹸﻮﺍ ﻳ‪‬ﺎ ﺷ‪ ‬ﻌﻴ‪‬ﺐ‪ ‬ﻣ‪‬ﺎ ﻧ‪‬ﻔﹾﻘﹶﻪ‪ ‬ﹶﻛِﺜﲑ‪‬ﺍ ﻣِﻤ‪‬ﺎ ﺗ‪‬ﻘﹸﻮ ﹸﻝ ﻭ‪ِ‬ﺇﻧ‪‬ﺎ ﻟﹶﻨ‪‬ﺮ‪‬ﺍﻙ‪ ‬ﻓِﻴﻨ‪‬ﺎ ﺿ‪‬ﻌِﻴﻔﹰﺎ ﻭ‪‬ﻟﹶﻮ‪‬ﻟﹶﺎ‬
‫ﺭ‪ ‬ﻫ ﹸﻄﻚ‪ ‬ﻟﹶ ‪‬ﺮﺟ‪‬ﻤ‪‬ﻨ‪‬ﺎ ‪‬ﻙ ‪‬ﻭﻣ‪‬ﺎ ﺃﹶ‪‬ﻧﺖ‪ ‬ﻋ‪ ‬ﹶﻠ ‪‬ﻴﻨ‪‬ﺎ ﺑِﻌ‪‬ﺰِﻳﺰٍ )‪ (٩١‬ﻗﹶﺎ ﹶﻝ ﻳ‪‬ﺎ ﻗﹶ ‪‬ﻮﻡِ ﹶﺃﺭ‪ ‬ﻫﻄِﻲ ﺃﹶﻋ‪ ‬ﺰ ‪‬ﻋﻠﹶ ‪‬ﻴﻜﹸﻢ‪ ‬ﻣِﻦ‪ ‬ﺍﷲ ﻭ‪‬ﺍ‪‬ﺗﺨ‪ ‬ﹾﺬﺗ‪‬ﻤ‪‬ﻮﻩ‪ ‬ﻭ‪‬ﺭ‪‬ﺍﺀَﻛﹸ ‪‬ﻢ‬
‫ِﻇ ‪‬ﻬ ِﺮﻳ‪‬ﺎ ﺇِﻥﱠ ﺭ‪‬ﺑِّﻲ ﺑِﻤ‪‬ﺎ ﺗ‪ ‬ﻌﻤ‪‬ﻠﹸﻮﻥﹶ ﻣ‪‬ﺤِﻴﻂﹲ )‪ (٩٢‬ﻭ‪‬ﻳ‪‬ﺎ ﻗﹶ ‪‬ﻮﻡِ ﺍ ‪‬ﻋﻤ‪‬ﻠﹸﻮﺍ ‪‬ﻋﻠﹶﻰ ‪‬ﻣﻜﹶﺎﻧ‪ِ‬ﺘﻜﹸ ‪‬ﻢ ﺇِِﻧّﻲ ﻋ‪‬ﺎﻣِﻞﹲ ‪‬ﺳ ‪‬ﻮﻑ‪ ‬ﺗ‪‬ﻌ‪‬ﻠﹶﻤ‪‬ﻮﻥﹶ ﻣ‪ ‬ﻦ ﻳ‪‬ﺄﹾﺗِﻴﻪِ‬
‫ﺨﺰِﻳﻪِ ﻭ‪‬ﻣ‪ ‬ﻦ ‪‬ﻫ ‪‬ﻮ ﻛﹶﺎ ِﺫﺏ‪ ‬ﻭ‪‬ﺍ ‪‬ﺭﺗ‪ِ ‬ﻘﺒ‪‬ﻮﺍ ﺇِِﻧّﻲ ﻣ‪ ‬ﻌﻜﹸ ‪‬ﻢ ‪‬ﺭﻗِﻴﺐ‪ (٩٣) ‬ﻭ‪‬ﻟﹶﻤ‪‬ﺎ ﺟ‪‬ﺎﺀَ ﹶﺃ ‪‬ﻣﺮ‪‬ﻧ‪‬ﺎ ﻧ‪‬ﺠ‪‬ﻴ‪‬ﻨ‪‬ﺎ ﺷ‪‬ﻌ‪ ‬ﻴﺒ‪‬ﺎ ﻭ‪‬ﺍﻟﱠﺬِﻳﻦ‪ ‬ﺁَ ‪‬ﻣﻨ‪‬ﻮﺍ‬
‫‪‬ﻋﺬﹶﺍﺏ‪ ‬ﻳ‪ ‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٧٤‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺻﺒ‪‬ﺤ‪‬ﻮﺍ ﻓِﻲ ِﺩﻳ‪‬ﺎﺭِﻫِﻢ‪ ‬ﺟ‪‬ﺎِﺛ ِﻤﲔ‪ (٩٤) ‬ﻛﹶﺄﹶ ﹾﻥ ﻟﹶ ‪‬ﻢ ‪‬ﻳﻐ‪‬ﻨ‪‬ﻮ‪‬ﺍ ﻓِﻴﻬ‪‬ﺎ ﺃﹶﻟﹶﺎ‬
‫‪‬ﻣﻌ‪‬ﻪ‪ ‬ﺑِ ‪‬ﺮ ‪‬ﺣﻤ‪‬ﺔٍ ِﻣﻨ‪‬ﺎ ﻭ‪‬ﹶﺃﺧ‪ ‬ﹶﺬﺕِ ﺍﻟﱠﺬِﻳ ‪‬ﻦ ﹶﻇﻠﹶﻤ‪‬ﻮﺍ ﺍﻟﺼ‪ ‬ﻴﺤ‪ ‬ﹸﺔ ﻓﹶﺄﹶ ‪‬‬
‫‪‬ﺑﻌ‪‬ﺪ‪‬ﺍ ِﻟﻤ‪‬ﺪ‪‬ﻳ‪ ‬ﻦ ﹶﻛﻤ‪‬ﺎ ﺑ‪‬ﻌِ ‪‬ﺪﺕ‪ ‬ﺛﹶﻤ‪‬ﻮﺩ‪) .‬ﺳﻮﺭﺓ ﻫﻮﺩ ‪(٩٥\۸۴‬‬
‫ﺏ ﺍﹾﻟﹶﺄﻳ‪‬ﻜﹶ ِﺔ ﻟﹶﻈﹶﺎﻟِﻤِﲔ‪ (٧٨) ‬ﻓﹶﺎﻧ‪‬ﺘ‪‬ﻘﹶ ‪‬ﻤﻨ‪‬ﺎ ﻣِﻨ‪‬ﻬ‪ ‬ﻢ ﻭ‪‬ﺇِﻧ‪‬ﻬ‪‬ﻤ‪‬ﺎ ﻟﹶِﺒﺈِﻣ‪‬ﺎﻡٍ‬
‫ﺻﺤ‪‬ﺎ ‪‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭِﺇ ﹾﻥ ﻛﹶﺎﻥﹶ ﺃﹶ ‪‬‬
‫ﲔ )ﺳﻮﺭﺓ ﺍﻟﺤﺠﺮ ‪. (۷۹ \۷۸‬‬
‫‪‬ﻣﺒِ ٍ‬
‫ﺏ ﺍﻷَﻳ‪‬ﻜﹶﺔِ ﺍﹾﻟﻤ‪ ‬ﺮﺳ‪ِ ‬ﻠﲔ‪ (١٧٦) ‬ﺇِﺫﹾ‬
‫ﺏ ﹶﺃﺻ‪‬ﺤ‪‬ﺎ ‪‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﭘﻪ ﺳﻮﺭﺓ ﺍﻟﺸﻌﺮﺍﺀ ﻛﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻛﹶ ﱠﺬ ‪‬‬
‫ﺐ ﺃﹶﻻ ﺗ‪‬ﺘ‪‬ﻘﹸﻮﻥﹶ )‪ (١٧٧‬ﺇِﻧِّﻲ ﹶﻟﻜﹸ ‪‬ﻢ ‪‬ﺭﺳ‪‬ﻮﻝﹲ ﺃﹶﻣِﲔ‪ (١٧٨) ‬ﻓﹶﺎﺗ‪‬ﻘﹸﻮﺍ ﺍﷲ ﻭ‪‬ﹶﺃﻃِﻴﻌ‪‬ﻮﻥِ )‪ (١٧٩‬ﻭﻣ‪‬ﺎ ﹶﺃﺳ‪‬ﺄﹶﹸﻟﻜﹸﻢ‪‬‬
‫ﻗﹶﺎ ﹶﻝ ﻟﹶﻬ‪‬ﻢ‪ ‬ﺷﻌ‪ ‬ﻴ ‪‬‬
‫ﺴﺮِﻳﻦ‪(١٨١) ‬‬
‫ﺨِ‬
‫‪‬ﻋﻠﹶﻴ‪‬ﻪِ ِﻣ ‪‬ﻦ ﺃﹶ ‪‬ﺟﺮٍ ﺇِﻥﹾ ﹶﺃ ‪‬ﺟﺮِﻱ‪ ‬ﺇِﻟﱠﺎ ‪‬ﻋﻠﹶﻰ ‪‬ﺭﺏِّ ﺍﹾﻟﻌ‪‬ﺎﻟﹶﻤِﲔ‪ (١٨٠) ‬ﺃﹶﻭ‪‬ﻓﹸﻮﺍ ﺍﹾﻟﻜﹶ ‪‬ﻴﻞﹶ ‪‬ﻭﻟﹶﺎ ﺗ‪‬ﻜﹸﻮﻧ‪‬ﻮﺍ ﻣِﻦ‪ ‬ﺍﻟﹾﻤ‪ ‬‬
‫ﻭ‪ِ ‬ﺯﻧ‪‬ﻮﺍ ﺑِﺎﹾﻟﻘِﺴ‪‬ﻄﹶﺎﺱِ ﺍﹾﻟﻤ‪‬ﺴ‪‬ﺘ‪‬ﻘِﻴﻢِ )‪ (١٨٢‬ﻭﻟﹶﺎ ﺗ‪ ‬ﺒﺨ‪‬ﺴ‪‬ﻮﺍ ﺍﻟﻨ‪‬ﺎﺱ‪ ‬ﹶﺃ ‪‬ﺷﻴ‪‬ﺎﺀَﻫ‪‬ﻢ‪ ‬ﻭ‪‬ﻟﹶﺎ ﺗ‪ ‬ﻌﺜﹶﻮ‪‬ﺍ ﻓِﻲ ﺍﻟﹾﹶﺄ ‪‬ﺭﺽِ ‪‬ﻣﻔﹾﺴِﺪِﻳﻦ‪(١٨٣) ‬‬
‫ﺤﺮِﻳﻦ‪ (١٨٥) ‬ﻭﻣ‪‬ﺎ ﺃﹶ‪‬ﻧﺖ‪ ‬ﺇِﻟﱠﺎ ‪‬ﺑﺸ‪‬ﺮ‪‬‬
‫ﻭ‪‬ﺍﺗ‪‬ﻘﹸﻮﺍ ﺍﻟﱠﺬِﻱ ‪‬ﺧﻠﹶ ﹶﻘﻜﹸﻢ‪ ‬ﻭ‪‬ﺍﹾﻟﺠِِﺒﻠﱠ ﹶﺔ ﺍﹾﻟﺄﹶ ‪‬ﻭﻟِﲔ‪ (١٨٤) ‬ﻗﹶﺎﻟﹸﻮﺍ ِﺇ‪‬ﻧﻤ‪‬ﺎ ﹶﺃ‪‬ﻧﺖ‪ ‬ﻣِﻦ‪ ‬ﺍﹾﻟﻤ‪‬ﺴ‪ ‬‬
‫ﻚ ﻟﹶﻤِﻦ‪ ‬ﺍﻟﹾﻜﹶﺎ ِﺫﺑِﲔ‪ (١٨٦) ‬ﻓﹶﹶﺄ ‪‬ﺳ ِﻘﻂﹾ ‪‬ﻋﻠﹶ ‪‬ﻴﻨ‪‬ﺎ ﻛِﺴ‪‬ﻔﹰﺎ ِﻣ ‪‬ﻦ ﺍﻟﺴ‪‬ﻤ‪‬ﺎﺀِ ﺇِﻥﹾ ﻛﹸ ‪‬ﻨﺖ‪ ‬ﻣِ ‪‬ﻦ ﺍﻟﺼ‪‬ﺎﺩِ ِﻗﲔ‪(١٨٧) ‬‬
‫ﻣِ ﹾﺜﻠﹸﻨ‪‬ﺎ ﻭ‪‬ﺇِﻥﹾ ﻧ‪‬ﻈﹸ‪‬ﻨ ‪‬‬
‫ﻗﹶﺎ ﹶﻝ ﺭ‪ِ‬ﺑّﻲ ﺃﹶ ‪‬ﻋﻠﹶﻢ‪ ‬ﺑِﻤ‪‬ﺎ ‪‬ﺗ ‪‬ﻌﻤ‪‬ﻠﹸﻮﻥﹶ )‪ (١٨٨‬ﹶﻓﻜﹶﺬﱠﺑ‪‬ﻮ ‪‬ﻩ ﻓﹶﺄﹶﺧ‪‬ﺬﹶﻫ‪‬ﻢ‪ ‬ﻋ‪‬ﺬﹶﺍﺏ‪ ‬ﻳ ‪‬ﻮ ِﻡ ﺍﻟ ﱡﻈﻠﱠ ِﺔ ِﺇ‪‬ﻧﻪ‪ ‬ﻛﹶﺎﻥﹶ ﻋ‪‬ﺬﹶﺍﺏ‪ ‬ﻳ‪ ‬ﻮ ٍﻡ ﻋ‪‬ﻈِﻴﻢٍ )‪(١٨٩‬‬
‫ﻥ ﺭ‪‬ﺑﻚ‪ ‬ﻟﹶﻬ‪ ‬ﻮ ﺍﻟﹾ ‪‬ﻌﺰِﻳ ‪‬ﺰ ﺍﻟ ‪‬ﺮﺣِﻴﻢ‪) ‬ﺳﻮﺭﺓ ﺍﻟﺸﻌﺮﺍﺀ ‪\۱۷۶‬‬
‫ﻚ ﹶﻟﺂَﻳ‪‬ﺔﹰ ‪‬ﻭﻣ‪‬ﺎ ﻛﹶﺎﻥﹶ ﺃﹶﻛﹾﺜﹶﺮ‪‬ﻫ‪ ‬ﻢ ﻣ‪‬ﺆ‪‬ﻣِﻨِﲔ‪ (١٩٠) ‬ﻭ‪‬ﺇِ ﱠ‬
‫ِﺇﻥﱠ ﻓِﻲ ﺫﹶِﻟ ‪‬‬
‫‪.(۱۹۱‬‬
‫ﺍﻫﻞ ﻣﺪﻳﻦ ﻋﺮﺏ ﻗﻮﻡ ﻭﻩ ﭼﻰ ﺍﻭﺳﻴﺪﻟﻪ ﭘﻪ ﺧﭙﻞ ﻛﻠﻰ ﻛﻰ ﭼﻰ )ﻣﺪﻳﻦ( ﻧﻮﻡ ﻳ‪ 4‬ﻭﻭ ﻫﻐﻪ ﻣ‪P‬ﻜﻪ‬
‫ﭼﻰ ﺩﻣﻌﺎﻥ ﺳﺮﻩ ﻧﮋﺩﻯ ﻭﻩ ﭘﻪ ﺍﻃﺮﺍﻮ ﺩﺷﺎﻡ ﻛﻰ‪ .‬ﻫﻐﻪ ﭼﻰ ﻧﮋﺩﻯ ﺩﻯ ﺩﺣﺠﺎﺯ ﺳﺮﻩ ﭘﻪ ‪I‬ﻨ›‬
‫ﺩﺳﻤﻨﺪﺭ ﺩﻟﻮﻁ ‪ .‬ﺍﻭ ﻭﻭ ﺩﺩﻭﻯ ﻟﻴﺮﻯ ﻭﺍﻟﻰ ﺩﻧﮋﺩﻯ ﻭﺍﻟﻰ ﺳﺮﻩ‪ .‬ﺍﻭﻣﺪﻳﻦ ﻳﻮﻩ ﻗﺒﻴﻠﻪ ﻭﻩ ﭼﻰ ﺩﺍ‬
‫‪w‬ﺎﻯ ﭘﻪ ﺩﻭﻯ ﻣﺸﻬﻮﺭ ﺳﻮﻯ ﻭﻭ‪،‬‬
‫ﺍﻭﺩﻭﻯ ﺍﻭﻻﺩ ﺩﻣﺪﻳﻦ ﺑﻦ ﻣﺪﻳﺎﻥ ﺑﻦ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﻭﻩ‪ .‬ﺍﻭﺷﻌﻴﺐ ‪ ‬ﺩﺩﻭﻯ ﻧﺒﻰ ﻭﻭ ﭼﻰ ﺩﻯ ﺯﻭﻯ‬
‫ﺩﻣﻴﻜﻴﻞ ﺑﻦ ﻳﺸﺠﻦ ﻭﻭ‪ ،‬ﺍﺑﻦ ﺍﺳﺤﺎﻕ ﻭﻳﻠﻰ ﺩﻯ‪ .‬ﺩﻩ ﺗﻪ ﭘﻪ ﺳﺮﻳﺎﻧﻰ ﮊﺑﻪ ﻛﻰ )ﻳﺘﺮﻭﻥ( ﻭﻳﻞ ﻛﻴŒﻯ‬
‫ﺍﻭﭘﻪ ﺩﻯ ﻛﻰ ﺷﺒﻬﻪ ﺩﻩ‪ .‬ﺍﻭﺑﻌﻀﻮ ﺩﺍﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺷﻌﻴﺐ ﺑﻦ ﻳﺸﺨﺮ ﺑﻦ ﻻﻭﻯ ﺑﻦ ﻳﻌﻘﻮﺏ ﺩﻯ‪،‬‬
‫ﺍﻭﺑﻌﻀﻮ ﺩﺍﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺷﻌﻴﺐ ﺑﻦ ﻭﻳﺐ ﺑﻦ ﻋﻴﻔﺎﺑﻦ ﻣﺪﻳﻦ ﺑﻦ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺩﻯ‪ ،‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ‬
‫ﺩﻯ ﭼﻰ ﺷﻌﻴﺐ ﺑﻦ ﺻﻴﻔﻮﺭ ﺑﻦ ﻋﻴﻔﺎ ﺑﻦ ﺛﺎﺑﺖ ﺑﻦ ﻣﺪﻳﻦ ﺑﻦ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺩﻯ‪ .‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﻧﻮﺭ‬
‫ﺍﻗﻮאﻝ ﻫﻢ ﺩﺩﻩ ﭘﻪ ﻧﺴﺐ ﻛﻰ ﺫﻛﺮ ﺳﻮﻳﺪﻯ‪.‬‬
‫ﺍﻭﺍﺑﻦ ﻋﺴﺎﻛﺮﻭﻳﻠﻰ ﺩﻯ‪ :‬ﭼﻰ ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺍﻧﺎ ﺩﺩﻩ‪ ،‬ﺍﻭﻳﺎ ﻣﻮﺭ ﺩﺩﻩ‪ ،‬ﻟﻮﺭ ﺩﻟﻮﻁ ‪ ‬ﺩﻩ‪ .‬ﺍﻭ‬
‫ﺩﻯ ﺩﻫﻐﻮ ﻛﺴﺎﻧﻮ ‪I‬ﺨﻪ ﻭﻭ ﭼﻰ ﭘﻪ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻯ ﻭﻭ ﺍﻭﺩﻫﻐﻪ ﺳﺮﻩ ﻳ‪4‬‬
‫ﻫﺠﺮﺕ ﻛ}ﻯ ﻭﻭ ﺍﻭﺩﻫﻐﻪ ﺳﺮﻩ ﺩﻣﺸﻖ ﺗﻪ ﻧﻨﻮﺗﻠﻰ ﻭﻭ‪ .‬ﺩﻭﻫﺐ ﺑﻦ ﻣﻨﺒﻪ ‪I‬ﺨﻪ ﻧﻘﻞ ﺩﻯ ﭼﻰ ﺩﻭﻯ‬
‫ﻭﻳﻠﻰ ﺩﻯ‪ .‬ﺩﻩ ﺍﻭﻣﻠﻐﻢ ﺩﻭﺍ_ﻭ ﭘﻪ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺑﺎﻧﺪﻯ ﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻯ ﻭﻭ ﭘﻪ ﻫﻐﻪ ﻭﺭ‪ z‬ﺑﺎﻧﺪﻯ ﭼﻰ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٧٥‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﭘﻪ ﺍﻭﺭ ﻛﻰ ﺍﭼﻮﻝ ﺳﻮﻯ ﻭﻭ‪ ،‬ﺍﻭﺩﺩﻩ ﺳﺮﻩ ﻳ‪ 4‬ﻫﺠﺮﺕ ﻛﻮﻯ ﻭﻭ ﺷﺎﻡ ﺗﻪ ﻧﻮﺩﻩ ﺗﻪ ﻳ‪ 4‬ﭘﻪ‬
‫ﻧﻜﺎﺡ ﺑﺎﻧﺪﻯ ﺩﻭﺍ_ﻯ ﻟﻮ¿ﻰ ﺩﻟﻮﻁ ‪ ‬ﻭﺭﻛ}ﻯ‪ .‬ﺍﻭﺩﺍ ﺍﺑﻦ ﻗﺘﻴﺒﻪ ﺫﻛﺮﻛ}ﻯ ﺩﻯ‪ .‬ﺍﻭﭘﻪ ﺩﻯ ﻗﻮﻝ ﺩﺩﻩ‬
‫ﻛﻰ ﺷﺒﻬﻪ ﺩﻩ‪ .‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺩﺍﺑﻮ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪﺍﻟﺒﺮ ﭘﻪ )ﺍﺳﺘﻴﻌﺎﺏ( ﻛﻰ ﭘﻪ ﺗﺮﺟﻤﻪ ﺩﺳﻠﻤﻪ ﺑﻦ ﺳﻌﺪ‬
‫ﺍﻟﻌﻨﺰﻯ ﻛﻰ ﺩﻯ ﭼﻰ ﭘﻪ ﻧﺒﻰ ‪ ‬ﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﭘﻪ ﻋﻨﺰﻩ ﻣﻘﺎﻡ ﻛﻰ ﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻯ ﺩﻯ ﻧﻮﺩﺩﻯ ﻭﺟﻰ‬
‫‪I‬ﺨﻪ ﻭﺭﺗﻪ ﻧﺴﺒﺖ ﺩﻋﻨﺰﻩ ﻛﻴŒﻯ‪ ،‬ﻧﻮﺩﻯ ﻭﺍﻳ‪o :4‬ﻪ ‪w‬ﺎﻯ ﺍﻭﻛﻠﻰ ﻋﻨﺰﻩ ﺩﻯ ﻭﻟﻰ ﭼﻰ ﺩﻟﺘﻪ ﺩﺷﻌﻴﺐ‬
‫‪ ‬ﻧﺼﺮﺕ ﺳﻮﻯ ﺩﻯ ﺍﻭﺩﻣﻮﺳٰﻰ ‪ ‬ﻧﺼﺮﺕ ﭘﻪ ﻛﻰ ﻫﻢ ﺳﻮﻯ ﻭﻭ‪ :‬ﻧﻮﻛﻪ ﺩﺍﺭﻭﺍﻳﺖ ﺻﺤﻴﺢ ﻭﻯ‬
‫ﻧﻮﭘﺘﻪ ﻟ‪q‬ﻴŒﻯ ﭼﻰ ﺩﺍﺷﻌﻴﺐ ‪ ‬ﺩﻣﻮﺳٰﻰ ‪ ‬ﺧﺴﺮﺩﻯ ﺍﻭﺩﻯ ﺩﻗﺒﻴﻠﻰ ﺩﻋﺮﺑﻮ‪I‬ﺨﻪ ﺩﻯ ﭼﻰ ﻭﺭﺗﻪ‬
‫ﻋﻨﺰﻩ ﻭﻳﻞ ﻛﻴŒﻯ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﻭﻯ ﻭﻩ ﺩﺩﻯ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﭘﻪ ‪u‬ﻳﺮﻯ ﻣﻮﺩﻯ ﺳﺮﻩ‪ .‬ﺍﻭﭘﻪ ﺣﺪﻳﺚ ﺩﺍﺑﻮ‬
‫ﺫﺭﻛﻰ ﻫﻐﻪ ﭼﻰ ﺫﻛﺮﺩﻯ ﭘﻪ ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ﻛﻰ ﭘﻪ ﺫﻛﺮ ﺩﺍﻧﺒﻴﺎﻭﻭ ﺍﻭﺭﺳﻮﻻﻧﻮ ﻛﻰ ﭼﻰ ﺩﻯ‬
‫ﻭﺍﻳ‪I :4‬ﻠﻮﺭ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﭘﻪ ﻋﺮﺑﻮﻛﻰ ﺩﻯ ﭼﻰ ﻫﻐﻪ‪ :‬ﺷﻌﻴﺐ‪ :‬ﻫﻮﺩ‪ ،‬ﺻﺎﻟﺢ‪ ،‬ﺍﻭﺳﺘﺎﻧﺒﻰ ‪‬‬
‫ﺩﻯ ﺍﻯ ﺍﺑﻮ ﺫﺭﻩ )‪ (١‬ﺍﻭﺑﻌﻀﻮ ﺳﻠﻔﻮ ﺷﻌﻴﺐ ‪ ‬ﺗﻪ )ﺧﻄﻴﺐ ﺍﻻﻧﺒﻴﺎﺀ( ﻭﻳﻠﻰ ﺩﻯ‪ .‬ﺩﺩﻩ ﺩﺼﺎﺣﺖ ﺍﻭ‬
‫ﺑﻼﻏﺖ ﺩﻭﺟﻰ ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﺑﻦ ﺍﺳﺤﺎﻕ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺑﺸﺮﺑﻦ ﺟﻮﺑﻴﺮ ‪I‬ﺨﻪ ﺍﻭ‬
‫ﺩﻣﻘﺘﻞ ‪I‬ﺨﻪ ﺍﻭﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺑﻪ ﻛﻠﻪ ﺫﻛﺮ ﺩﺷﻌﻴﺐ ﻛﻮﻯ ﻧﻮ‬
‫ﻭﺭﺗﻪ ﺑﻪ ﻳ‪ 4‬ﺧﻄﻴﺐ ﺍﻻﻧﺒﻴﺎﺀ ﻭﻳﻞ‪(٢) .‬‬
‫ﺍﻭ ﻭﻭ ﺍﻫﻞ ﻣﺪﻳﻦ ﻭﺍﻻ ﭼﻰ ‪w‬ﻮﺯﺍﻥ ﺑﻪ ﻳ‪ 4‬ﻏﻮﺭ‪w‬ﻮﻝ ﭘﻪ ﻻﺭﻩ ﻛﻰ ﺍﻭﻻﺭﻭﻯ ﺑﻪ ﻳ‪ 4‬ﺗﻨ‪q‬ﻮﻝ‪ ،‬ﺍﻭ‬
‫ﻋﺒﺎﺩﺕ ﺑﻪ ﻳ‪ 4‬ﻛﻮﻯ )ﺍﻳﻜﻪ( ﺩﺍﻳﻮ ﺑﻮ”ﻰ ﺩﻯ ﭼﻰ ‪u‬ﻳﺮ‪ Ör‬ﺩﻯ ﺍﻭﭘﺮﺷﺎ ﻭﺧﻮﺍ ﻳ‪ 4‬ﻧﻮﺭ‪u‬ﻳﺮ ﺑﻮ”ﻰ ﻭﻯ‪،‬‬
‫ﺍﻭﺩﻭﻯ ﭘﻪ ﻣﻌﺎﻣﻠﻪ ﻛﻰ ﻳﻌﻨﻰ ﺭﺍﻧﻴﻮﻟﻮ ﺍﻭﺧﺮ‪I‬ﻮﻟﻮ ﻛﻰ ‪u‬ﻳﺮ ﺑﺪﺑﺨﺘﻪ ﻭﻩ ﭼﻰ ﺩﺧﻠ‪q‬ﻮ ‪I‬ﺨﻪ ﺑﻪ ﻳ‪ 4‬ﭘﻪ‬
‫ﺩﻭﻛﻪ ﺑﺎﺯﻯ ﺳﺮﻩ ﺍﻭﭘﻪ ﻧﺎﭖ ﺍﻭﺗﻮﻝ ﻛﻰ ﭘﻪ ﻛﻤﻰ ﺳﺮﻩ ﭘﻴﺴﻰ ﻭﻫﻠﻰ‪ ،‬ﺩﺧﻠ‪q‬ﻮ ‪I‬ﺨﻪ ﺑﻪ ﻳ‪ 4‬ﭘﻴﺴﻰ‬
‫ﺯﻳﺎﺗﻰ ﺍﺧﺴﺘﻠﻰ ﺍﻭﺷﻴﺎﻥ ﺑﻪ ﻳ‪ 4‬ﻛﻢ ﻭﺭﻛﻮﻝ‪ .‬ﻧﻮﺍﷲ ‪ ‬ﺩﻭﻯ ﺗﻪ ﺷﻌﻴﺐ ‪ ‬ﭘﻪ ﻃﻮﺭ ﭘﻴﻐﻤﺒﺮ‬
‫ﺭﺍﻭﻟﻴŒﻯ ﭼﻰ ﻫﻢ ﺩﺩﻭﻯ ﺩﻗﻮﻡ ‪I‬ﺨﻪ ﻭﻭ ﻧﻮﺩﻭﻯ ﺗﻪ ﻳ‪ 4‬ﺩﻋﻮﺕ ﻭﺭﻛﻰ ﺩﺍﷲ ‪ ‬ﺧﻮﺍ ﺗﻪ ﺍﻭﺩﻫﻐﻪ‬
‫ﺩﻋﺒﺎﺩﺕ ﺧﻮﺍﺗﻪ ﭼﻰ ﺩﻫﻐﻪ ﻋﺒﺎﺩﺕ ﻭﻛﻰ ﭘﻪ ﻳﻮﺍﺯﻯ ﻭﺍﻟﻰ ﺳﺮﻩ ﺍﻭﺷﺮﻳך ﻭﺭﺗﻪ ﻧﻪ ‪r‬ﺮﺯﻭﻯ‪ ،‬ﺍﻭﺩﻭﻯ‬
‫ﻳ‪ 4‬ﻣﻨﻊ ﻛﻮﻝ ﺩﺩﻯ ﻛﺎﺭﻭﻧﻮ ‪I‬ﺨﻪ ﭼﻰ ﺑﺪﻛﺎﺭﻭﻧﻪ ﻭﻩ ﺍﻭﻧﺎﻣﻨﺎﺳﺐ ﻛﺎﺭﻭﻧﻪ ﻭﻩ‪ ،‬ﻧﻮﺑﻌﻀﻮ ﭘﻪ ﺩﻯ ﻛﻰ‬
‫ﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻯ ﺍﻭ‪u‬ﻳﺮﻭ ﺍﻇﻬﺎﺭ ﺩﻛﻔﺮ ﻭﻛﻰ‪ ،‬ﺗﺮﺩﻯ ﭼﻰ ﺍﷲ ‪ ‬ﺧﭙﻞ ﻋﺬﺍﺏ ﭘﺮﻣﺴﻠﻂ ﻛﻰ‪ ،‬ﺍﻭﻫﻐﻪ‬
‫ﺫﺍﺕ ﺑﺎﺩﺷﺎﻩ ﺩﻫﺮ‪I‬ﻪ ﺩﻯ ﺍﻭﺣﻤﻴﺪ ﺫﺍﺕ ﺩﻯ ﻟﻜﻪ ‪I‬ﻨ‪q‬ﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﺇِﻟﹶﻰ ﻣ‪‬ﺪ‪‬ﻳ‪‬ﻦ‪‬‬
‫ﻦ ﺭ‪ّ‬ﺑِﻜﹸﻢ‪) ‬ﺳﻮﺭﺓ ﺍﻻﻋﺮﺍﻑ \‬
‫ﺃﹶﺧ‪‬ﺎﻫ‪ ‬ﻢ ﺷ‪‬ﻌ‪ ‬ﻴﺒ‪‬ﺎ ﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ﻗﹶ ‪‬ﻮﻡِ ﺍﻋ‪‬ﺒﺪ‪‬ﻭﺍ ﺍﷲ ﻣ‪‬ﺎ ﹶﻟﻜﹸ ‪‬ﻢ ﻣِ ‪‬ﻦ ﺇِﻟﹶﻪٍ ﻏﹶﻴ‪ ‬ﺮ ‪‬ﻩ ﻗﹶ ‪‬ﺪ ﺟ‪‬ﺎﺀَ‪‬ﺗﻜﹸﻢ‪ ‬ﺑ‪ِّ‬ﻴﻨ‪‬ﺔﹲ ﻣِ ‪‬‬
‫‪ (۸¢‬ﻳﻌﻨﻰ ﺩﻻﻟﺖ ﺍﻭ‪o‬ﻜﺎﺭﻩ ﺣﺠﺖ‪ ،‬ﺍﻭﺩﻟﻴﻞ ﭼﻰ ﻗﺎﻃﻊ ﺩﻟﻴﻞ ﺩﻯ ﭘﻪ ﺭ‪o‬ﺘﻨﻮﺍﻟﻰ ﺩﺩﻩ ﺑﺎﻧﺪﻯ ﺍﻭﭘﻪ‬
‫ﺩﻯ ﺑﺎﻧﺪﻯ ﭼﻰ ﺍﷲ ‪ ‬ﺩﺍﺭﺳﻮﻝ ﻣﻘﺮﺭﻛ}ﻯ ﺩﻯ ﭘﻪ ﺩﻭﻯ ﻛﻰ‪ ،‬ﺍﻭﻫﻐﻪ ﻣﻌﺠﺰﻯ ﭼﻰ ﺍﷲ ‪ ‬ﺩﺩﻩ ﭘﻪ‬

‫)‪ .(١‬ﺩﺍﺿﻌﻴﻒ ﺩﻯ ﺭﺍﻭﻯ ﺩﺩﻯ ﺍﺑﻦ ﺣﺒﺎﻥ ﺩﻯ )‪.(۲۰۷۹ \۲) (۹۴ \۱‬‬
‫)‪ .(٢‬ﺣﺎﻛﻢ ﻰ ﺍﻟﻤﺴﺘﺪﺭﻙ )‪ (۸۶¢ \۲‬ﺍﻭﺳﻜﻮﺕ ﺍﺧﺘﻴﺎﺭﻛ}ﻯ ﺩﻯ ﺍﻟﺬﻫﺒﻰ ﭘﺮﺩﻯ ﺑﺎﻧﺪﻯ‪ .‬ﺍﻭﺗﺎﺭﻳﺦ ﺍﻟﻄﺒﺮﻯ )‪.(۲۲۹ \۱‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٧٦‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻼ‪ .‬ﻛﻪ ‪I‬ﻪ ﻫﻢ ﺩﺍﭘﻪ ﺍﻟﻔﺎﻇﻮ ﻛﻰ‬
‫ﻻﺱ ﺳﺮﻩ ‪o‬ﻜﺎﺭﻩ ﻛ}ﻯ ﺩﻯ ﻫﻐﻪ ﻣﻮ‪ ¤‬ﺗﻪ ﻧﻪ ﺩﻯ ﺭﺍﻧﻘﻞ ﺳﻮﻯ ﺗﻔﺼﻴ ﹰ‬
‫ﺴﺪ‪‬ﻭﺍ ﻓِﻲ ﺍﻟﹾﹶﺄﺭ‪‬ﺽِ ﺑ‪ ‬ﻌﺪ‪‬‬
‫ﺱ ﹶﺃ ‪‬ﺷﻴ‪‬ﺎﺀَﻫ‪‬ﻢ‪ ‬ﻭ‪‬ﻟﹶﺎ ﺗ‪‬ﻔﹾ ِ‬
‫ﺨﺴ‪‬ﻮﺍ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﺍﺟﻤﺎ ﹰﻻ ﺩﺍﺧﻠﻴŒﻯ‪ :‬ﹶﻓﹶﺄﻭ‪‬ﻓﹸﻮﺍ ﺍﹾﻟﻜﹶ ‪‬ﻴﻞﹶ ﻭ‪‬ﺍﻟﹾﻤِﻴﺰ‪‬ﺍ ﹶﻥ ﻭ‪‬ﻟﹶﺎ ﺗ‪ ‬ﺒ ‪‬‬
‫ﺣﻬ‪‬ﺎ )ﺳﻮﺭﺓ ﺍﻻﻋﺮﺍﻑ ‪ (۸¢‬ﺍﻣﺮ ﻳ‪ 4‬ﻭﻛﻰ ﺩﻭﻯ ﺗﻪ ﭘﻪ ﻋﺪﻝ ﺑﺎﻧﺪﻯ ﺍﻭﺩﻭﻯ ﻳ‪ 4‬ﻣﻨﻊ ﻛ}ﻩ ﺩﻇﻠﻢ‬
‫ﺇِﺻ‪‬ﻠﹶﺎ ِ‬
‫‪I‬ﺨﻪ ﺍﻭﻭﻋﺪﻩ ﻳ‪ 4‬ﻭﺭﻛ}ﻩ ﭘﻪ ﺧﻼﻑ ﻛﻮﻟﻮ ﺩﺩﻯ ﺑﺎﻧﺪﻯ‪.‬‬
‫ﻛ ‪‬ﻨﺘ‪ ‬ﻢ ﻣ‪ ‬ﺆ ِﻣﻨِﲔ‪ (٨٥) ‬ﻭ‪‬ﻟﹶﺎ ﺗ‪ ‬ﹾﻘ ‪‬ﻌﺪ‪‬ﻭﺍ ِﺑﻜﹸﻞِّ ﺻِﺮ‪‬ﺍﻁٍ )ﺳﻮﺭﺓ ﺍﻻﻋﺮﺍﻑ ‪ (۸۶ \۸¢‬ﻳﻌﻨﻰ ﭘﻪ‬
‫ﹶﺫِﻟﻜﹸ ‪‬ﻢ ‪‬ﺧ ‪‬ﻴﺮ‪ ‬ﹶﻟﻜﹸ ‪‬ﻢ ﺇِ ﹾﻥ ﹸ‬
‫ﻋﺪ‪ ‬ﻭﻥﹶ( ﻳﻌﻨﻰ ﺗﺎﺳﻰ ﻭﻋﺪﻩ ﻭﺭﻛﻮﻯ ﺧﻠ‪q‬ﻮ ﺗﻪ ﭼﻰ ﭘﻴﺴﻰ ﺑﻪ ﻭﺭ‪I‬ﺨﻪ ﺍﺧﻠﻰ ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ‬
‫ﻻﺭﻩ ﻛﻰ )ﺗ‪‬ﻮ ِ‬
‫ﻳ‪ 4‬ﺗﺎﺳﻰ ﺑﻴﺮﻭﻯ ﭘﻪ ﻻﺭﻩ ﻛﻰ‪ .‬ﺍﻟﺴﺪﻯ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﺗﻔﺴﻴﺮ ﺧﭙﻞ ﻛﻰ ﺩﺻﺤﺎﺑﻪ ﻭﻭ ‪I‬ﺨﻪ‪ :‬ﻭ‪‬ﻟﹶﺎ‬
‫ﺗ‪ ‬ﹾﻘ ‪‬ﻌﺪ‪‬ﻭﺍ ِﺑﻜﹸﻞِّ ﺻِﺮ‪‬ﺍﻁٍ ﺗ‪‬ﻮﻋِﺪ‪‬ﻭﻥﹶ )ﺳﻮﺭﺓ ﺍﻻﻋﺮﺍﻑ\‪ (۸¢‬ﻳﻌﻨﻰ ﺩﻭﻯ ﺑﻪ ﺩﻻﺭﻭﻯ ‪I‬ﺨﻪ ﻟﺴﻤﻪ ﺣﺼﻪ ﺩﻣﺎﻝ‬
‫ﺩﻫﻐﻪ ﺍﺧﺴﺘﻠﻪ‪.‬‬
‫ﺍﻭﺍﺳﺤﺎﻕ ﺑﻦ ﺑﺸﺮ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺟﻮﻳﺒﺮ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﻟﻀﺤﺎﻙ ‪I‬ﺨﻪ ﺩﻯ‬
‫ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ‪ :‬ﺩﻭﻯ ‪u‬ﻳﺮ ﺑﺎﻏﻴﺎﻥ ﺧﻠ› ﻭﻩ ﭼﻰ ﭘﻪ ﻻﺭﻩ ﻛﻰ ﺑﻪ ﻛ‪n‬ﻴﻨﺴﺘﻪ‪ ،‬ﺍﻭ‬
‫ﺩﺧﻠ‪q‬ﻮ ‪I‬ﺨﻪ ﺑﻪ ﻳ‪ 4‬ﭘﻪ ﺯﻭﺭﻩ ﭘﻴﺴﻰ ﺍﺧﺴﺘﻠﻰ‪ ،‬ﺍﻭﺩﻭﻯ ﺍﻭﻝ ﺧﻠ› ﻭﻩ ﭼﻰ ﺩﺍﺳﻨﺖ ﻳ‪ 4‬ﺍﻳﺠﺎﺩ ﻛﻰ‪.‬‬
‫ﻦ ﺁَﻣ‪‬ﻦ‪ِ ‬ﺑﻪِ ﻭ‪‬ﺗ‪ ‬ﺒﻐ‪‬ﻮﻧ‪‬ﻬ‪‬ﺎ ِﻋ ‪‬ﻮﺟ‪‬ﺎ )ﺳﻮﺭﺓ ﺍﻻﻋﺮﺍﻑ \‪ (۸۶‬ﻣﻨﻊ ﻳ‪ 4‬ﻛ}ﻩ ﺩﻭﻯ ﺩﺷﻜﻮﻟﻮ‬
‫ﻭ‪‬ﺗﺼ‪‬ﺪ‪‬ﻭ ﹶﻥ ‪‬ﻋﻦ‪ ‬ﺳ‪‬ﺒِﻴﻞِ ﺍﷲ ﻣ‪ ‬‬
‫ﻒ ﻛﹶﺎﻥﹶ ﻋ‪‬ﺎﻗِﺒ‪‬ﺔﹸ ﺍﹾﻟﻤ‪‬ﻔﹾﺴِﺪِﻳﻦ‪) ‬ﺳﻮﺭﺓ ﺍﻻﻋﺮﺍﻑ \‬
‫ﺩﻻﺭﻯ ‪I‬ﺨﻪ‪ .‬ﻭ‪‬ﺍﺫﹾﻛﹸﺮ‪‬ﻭﺍ ِﺇﺫﹾ ﹸﻛ ‪‬ﻨﺘ‪‬ﻢ‪ ‬ﹶﻗﻠِﻴﻠﹰﺎ ﻓﹶﻜﹶﺜﱠ ‪‬ﺮﻛﹸ ‪‬ﻢ ﻭ‪‬ﺍﻧ‪ ‬ﹸﻈﺮ‪‬ﻭﺍ ﻛﹶ ‪‬ﻴ ‪‬‬
‫‪ (۸۶‬ﺩﻭﻯ ﺗﻪ ﻳ‪ 4‬ﻳﺎﺩﺍ‪o‬ﺖ ﻭﻛﻰ ﭘﻪ ﻧﻌﻤﺖ ﺩﺍﷲ ‪ ‬ﺳﺮﻩ ﺍﻭﺩﻭﻯ ﺗﻪ ﻳ‪ 4‬ﺗﺤﺬﻳﺮ ﻭﺭﻛﻰ ﺩﻋﺬﺍﺏ‬
‫ﺩﺍﷲ ‪ ‬ﻫﻐﻪ ﻛﻪ ﭼﻴﺮﻯ ﺩﻭﻯ ﺧﻼﻑ ﻭﻛﻰ ﺩﻫﻐﻪ ‪I‬ﻪ ﭼﻰ ﺩﻭﻯ ﺗﻪ ﻭﻳﻞ ﻛﻴŒﻯ ﺍﻭﺩﻭﻯ ﺗﻪ ﺩﻫﻐﻪ‬
‫ﺍﻣﺮ ﻛﻴŒﻯ‪ .‬ﻟﻜﻪ ‪I‬ﻨ‪q‬ﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﭘﻪ ﺑﻠﻰ ﻗﺼﻰ ﻛﻰ‪ :‬ﻭ‪‬ﻟﹶﺎ ﺗ‪‬ﻨ‪‬ﻘﹸﺼ‪‬ﻮﺍ ﺍﻟﹾ ِﻤﻜﹾﻴ‪‬ﺎﻝﹶ ﻭ‪‬ﺍﹾﻟﻤِﻴﺰ‪‬ﺍﻥﹶ‬
‫ﺨ ‪‬ﻴﺮٍ ﻭ‪‬ﺇِﻧِّﻲ ﹶﺃﺧ‪‬ﺎﻑ‪ ‬ﻋﻠﹶ ‪‬ﻴﻜﹸﻢ‪ ‬ﻋ‪‬ﺬﹶﺍﺏ‪ ‬ﻳ ‪‬ﻮ ٍﻡ ﻣ‪‬ﺤِﻴﻂٍ )ﺳﻮﺭﺓ ﻫﻮﺩ\‪ (۸۴‬ﻳﻌﻨﻰ ﺗﺎﺳﻰ ﺩﻫﻤﻴﺸﻪ ﺩﭘﺎﺭﻩ‬
‫ِﺇﻧِّﻲ ﺃﹶﺭ‪‬ﺍﻛﹸ ‪‬ﻢ ِﺑ ‪‬‬
‫ﭘﻪ ﺩﻯ ﻻﺭﻯ ﺑﺎﻧﺪﻯ ﺗ› ﻣﻪ ﻛﻮﻯ ﻧﻮﺍﷲ ‪ ‬ﺑﻪ ﻫﻐﻪ ‪I‬ﻪ ﭼﻰ ﺗﺎﺳﻰ ﺗﻪ ﻳ‪ 4‬ﺩﺭﻛ}ﻯ ﺩﻯ ﻧﻮ ﺩﻫﻐﻪ‬
‫‪I‬ﺨﻪ ﺑﻪ ﺑﺮﻛﺖ ﻭﺑﺎﺳﻰ‪ ،‬ﺍﻭﺗﺎﺳﻰ ﺑﻪ ﻏﺮﻳﺒﺎﻥ ﻛﻰ ﺍﻭﻫﻐﻪ ﻣﺎﻟﺪﺍﺭﻯ ﺑﻪ ﺳﺘﺎﺳﻰ ‪I‬ﺨﻪ ﻟﻴﺮﻯ ﻛ}ﻯ ﻛﻢ‬
‫ﭼﻰ ﺳﺘﺎﺳﻰ ﺳﺮﻩ ﺩﻩ‪ .‬ﺍﻭﺩﺍ ﺗﺎﺳﻰ ﺭﺍﻛﺸﻮﻯ ﺩﺁﺧﺮﺕ ﺩﻋﺬﺍﺏ ﺧﻮﺍ ﺗﻪ‪ ،‬ﺍﻭﺩﭼﺎﭼﻰ ﺩﻏﻪ ‪r‬ﻨﺎﻩ ﺍﻭﺩﺍ‬
‫ﺑﻠﻪ ‪r‬ﻨﺎﻩ ﺩﻭﺍ_ﻩ ﻳﻮ‪w‬ﺎﻯ ﺳﻰ‪ ،‬ﻧﻮﺩﺍﺑﻪ ﻭﺍﻗﻊ ﺳﻰ ﭘﻪ ‪u‬ﻳﺮﻏ– ﺗﺎﻭﺍﻥ ﻛﻰ‪ .‬ﻧﻮﺍﻭﻝ ﻳ‪ 4‬ﺩﻭﻯ ﻣﻨﻌﻪ ﻛ}ﻩ‬
‫ﺩﻫﻐﻪ ﻛﺎﺭﻭﻧﻮ ‪I‬ﺨﻪ ﻛﻢ ﭼﻰ ﺩﻭﻯ ﻛﻮﻝ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺗﺤﺬﻳﺮ ﻭﺭﻛﻰ ﺩﻭﻯ ﺗﻪ ﺩﻋﺬﺍﺏ ﺩﺍﷲ ‪I ‬ﺨﻪ‪،‬‬
‫ﭘﻪ ﺩﻯ ﺩﻧﻴﺎﻛﻰ ﺍﻭﭘﻪ ﺁﺧﺮﺕ ﻛﻰ ﻭﻟﻰ ﭼﻰ ﺩﺁﺧﺮﺕ ﻋﺬﺍﺏ ﺑﻴﺎ‪u‬ﻳﺮ ﺩﺭﺩﻧﺎﻛﻪ ﻭﻯ‪ ،‬ﺍﻭﺩﻭﻯ ﻭﺭﺳﺮﻩ‬
‫ﺿﺪﺷﺮﻭﻉ ﻛﻰ ﭘﻪ ﺳﺨﺖ ﺿﺪ ﺳﺮﻩ ﻭﺭﻭﺳﺘﻪ ﺗﺮﺩﻯ ﺑﻴﺎﻥ ﺩﺷﻌﻴﺐ ‪ : ‬ﻭ‪‬ﻳ‪‬ﺎ ﹶﻗ ‪‬ﻮﻡِ ﺃﹶﻭ‪‬ﻓﹸﻮﺍ ﺍﻟﹾﻤِ ﹾﻜﻴ‪‬ﺎﻝﹶ‬
‫ﺨﺴ‪‬ﻮﺍ ﺍﻟﻨ‪‬ﺎﺱ‪ ‬ﹶﺃﺷ‪‬ﻴ‪‬ﺎﺀَﻫ‪‬ﻢ‪ ‬ﻭ‪‬ﻟﹶﺎ ‪‬ﺗﻌ‪‬ﹶﺜﻮ‪‬ﺍ ﻓِﻲ ﺍﻟﹾﺄﹶ ‪‬ﺭﺽِ ﻣ‪ ‬ﹾﻔﺴِﺪِﻳﻦ‪ (٨٥) ‬ﺑ‪‬ﻘِﻴ‪‬ﺔﹸ ﺍﷲ ﺧ‪‬ﻴ‪‬ﺮ‪ ‬ﻟﹶﻜﹸﻢ‪ ‬ﺇِﻥﹾ ﹸﻛ ‪‬ﻨ‪‬ﺘﻢ‪‬‬
‫ﺴﻂِ ﻭ‪‬ﻟﹶﺎ ﺗ‪ ‬ﺒ ‪‬‬
‫ﻭ‪‬ﺍﹾﻟﻤِﻴﺰ‪‬ﺍﻥﹶ ﺑِﺎﹾﻟ ِﻘ ‪‬‬
‫‪‬ﻣﺆ‪‬ﻣِِﻨﲔ‪ ‬ﻭ‪‬ﻣ‪‬ﺎ ﺃﹶﻧ‪‬ﺎ ﻋ‪‬ﻠﹶﻴ‪‬ﻜﹸ ‪‬ﻢ ِﺑﺤ‪‬ﻔِﻴﻆٍ )ﺳﻮﺭﺓ ﻫﻮﺩ ‪ .(۸۶ \۸¢‬ﺍﺑﻦ ﻋﺒﺎﺱ ﺍﻭﺣﺴﻦ ﺑﺼﺮﻯ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﺑ‪‬ﻘِ‪‬ﻴﺔﹸ ﺍﷲ‬
‫ﺧ‪‬ﻴ‪ ‬ﺮ ﻟﹶﻜﹸﻢ‪ ‬ﻳﻌﻨﻰ ﺭﺯﻕ ﺩﺍﷲ ‪ ‬ﺳﺘﺎﺳﻰ ﺩﭘﺎﺭﻩ ‪u‬ﻳﺮﻩ ‪o‬ﻪ ﺩﺩﻯ ‪I‬ﺨﻪ ﭼﻰ ﺗﺎﺳﻰ ﺷﻜﻮﻝ ﻛﻮﻯ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٧٧‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺍﻭﺍﺑﻦ ﺟﺮﻳﺮ ﻭﻳﻠﻰ ﺩﻯ‪ .‬ﻫﻐﻪ ﭼﻰ ﺯﻳﺎﺕ ﭘﺎﺗﻪ ﻛﻴŒﻯ ﺗﺎﺳﻰ ﺗﻪ ﻭﺭﻭﺳﺘﻪ ﺗﺮﻧﺎﭖ ﺍﻭﺗﻮﻝ ﺗﺮﻫﻐﻪ ‪o‬ﻪ‬
‫ﺩﻯ ﺳﺘﺎﺳﻰ ﺩﭘﺎﺭﻩ ﻫﻐﻪ ﭼﻰ ﻛﻢ ﺍﷲ ‪ ‬ﺳﺘﺎﺳﻰ ﭘﻪ ﺗﻘﺪﻳﺮ ﻛﻰ ﻟﻴﻜﻠﻰ ﻭﻯ‪.‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﻧﻘﻞ ﺩﻯ ﺩﺍﺭﻭﺍﻳﺖ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﺍﻭﺩﺣﺴﻦ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﺩﺍﺷﺒﻴﻪ ﺩﻯ ﺩﺩﻯ ﻗﻮﻝ ﺩﺍﷲ‬
‫ﻛﺜﹾ ‪‬ﺮﺓﹸ ﺍﻟﹾﺨ‪‬ﺒِﻴﺚِ )ﺳﻮﺭﺓ ﺍﻟﻤﺎﺋﺪﻩ \ ‪ (۱۰۰‬ﻳﻌﻨﻰ‬
‫‪ ‬ﺳﺮﻩ‪ :‬ﹸﻗﻞﹾ ﻟﹶﺎ ‪‬ﻳﺴ‪‬ﺘ‪‬ﻮِﻱ ﺍﹾﻟﺨ‪‬ﺒِﻴﺚﹸ ﻭ‪‬ﺍﻟﻄﱠِّﻴﺐ‪ ‬ﻭ‪‬ﻟﹶﻮ‪ ‬ﺃﹶﻋ‪‬ﺠ‪‬ﺒﻚ‪ ‬ﹶ‬
‫ﻫﻐﻪ ﻟŒ ﺣﻼﻝ ﻣﺎﻝ ﺳﺘﺎﺳﻰ ﺩﭘﺎﺭﻩ ‪u‬ﻳﺮ‪o‬ﻪ ﺩﻯ ﺩﻫﻐﻪ ‪u‬ﻳﺮﻭ ﺣﺮﺍﻣﻮ ‪I‬ﺨﻪ ﻫﺮ‪I‬ﻪ ﭼﻰ ﺣﻼﻝ ﺩﻯ ﭘﻪ‬
‫ﻫﻐﻪ ﻛﻰ ﺑﺮﻛﺖ ﺳﺘﻪ ﺍﻭﭘﻪ ﺣﺮﺍﻣﻮ ﻛﻰ ﺑﺮﻛﺖ ﻧﺴﺘﻪ ﻛﻪ ‪I‬ﻪ ﻫﻢ ‪u‬ﻳﺮﺩﻯ‪ ،‬ﻳ‪ ‬ﻤﺤ‪ ‬ﻖ ﺍﷲ ﺍﻟ ّﺮِﺑ‪‬ﺎ ﻭ‪‬ﻳ‪ ‬ﺮﺑِﻲ‬
‫ﺕ )ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﻩ\‪ .(۲۷۶‬ﻭﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ‪ :‬ﺳﻮﺩ ﻛﻪ ‪I‬ﻪ ﻫﻢ ‪u‬ﻳﺮ‪o‬ﻜﺎﺭﻯ ﺧﻮﻟŒ ﻭﻯ )‪(١‬‬
‫ﺍﻟﺼ‪ ‬ﺪ ﹶﻗﺎ ِ‬
‫ﺭﺍﻭﻯ ﺩﺩﻯ ﺍﺣﻤﺪﺩﻯ‪.‬‬
‫ﺍﻭﺩﺍ ﺭﻛﻢ ﺍﷲ ‪ ‬ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺧﺮ‪I‬ﻮﻧﻜﻰ ﺍﻭﺍﺧﺴﺘﻮﻧﻜﻰ ﺩﻭﺍ_ﻭ ﺗﻪ ﺍﺧﺘﻴﺎﺭ ﺳﺘﻪ‬
‫ﺗﺮﻫﻐﻪ ﭘﻮﺭﻯ ﭼﻰ ﺟﻼﺳﻮﻯ ﻧﻪ ﻭﻯ ﻛﻪ ﭼﻴﺮﻯ ﺩﻭﻯ ﺭﻳﺸﺘﻴﺎ ﻭﺍﻳﻰ ﺍﻭﺻﻔﺎ ﺑﻴﺎﻥ ﻭﻛﻰ ﻧﻮﺩﻭﻯ ﺗﻪ‬
‫ﺑﻪ ﭘﻪ ﺩﻯ ﻛﻰ ﺑﺮﻛﺖ ﻭﺍﭼﻮﻝ ﺳﻰ ﺍﻭﻛﻪ ﺩﻭﻯ ‪I‬ﻪ ﺧﺒﺮﻩ ﭘ|ﻪ ﻛ}ﻩ ﺍﻭﺩﺭﻭﻍ ﻳ‪ 4‬ﻭﻭﻳﻞ ﻧﻮﻫﻐﻪ ﺑﺮﻛﺖ‬
‫ﺑﻪ ﻭﺭ‪I‬ﺨﻪ ﺧﺘﻢ ﺳﻰ )‪ (٢‬ﺍﻭﻣﻘﺼﻮﺩﻯ ﺧﺒﺮﻩ ﺩﺍﺩﻩ ﭼﻰ ‪|r‬ﻪ ﺣﻼﻟﻪ ﺑﺮﻛﺘﻰ ﻭﻯ ﻛﻪ ‪I‬ﻪ ﻫﻢ ﻛﻤﻪ ﻭﻯ‬
‫ﺍﻭﺣﺮﺍﻡ ﻛﻪ ‪I‬ﻪ ﻫﻢ ‪u‬ﻳﺮ ﻭﻯ ﺧﻮﺑﺮﻛﺖ ﭘﻜ‪n‬ﻰ ﻧﻪ ﻭﻯ ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﻧﺒﻰ ﺩﺍﷲ ‪ ‬ﺷﻌﻴﺐ ‪‬‬
‫ﻭﺮﻣﺎﻳﻞ‪ :‬ﺑ‪ِ ‬ﻘﻴ‪‬ﺔﹸ ﺍﷲ ﺧ‪‬ﻴ‪‬ﺮ‪ ‬ﹶﻟﻜﹸ ‪‬ﻢ ﺇِﻥﹾ ﻛﹸ ‪‬ﻨﺘ‪‬ﻢ‪ ‬ﻣﺆ‪‬ﻣِﻨِﲔ‪ ،‬ﺍﻭﺩﺍﻗﻮﻝ ﺩﺍﷲ ‪ : ‬ﻭﻣ‪‬ﺎ ﹶﺃﻧ‪‬ﺎ ‪‬ﻋ ﹶﻠ ‪‬ﻴﻜﹸ ‪‬ﻢ ِﺑﺤ‪‬ﻔِﻴﻆٍ )ﻫﻮﺩ\‪(۸۶‬‬
‫ﻳﻌﻨﻰ ﺩﺍ‪I‬ﻪ ﭼﻰ ﺯﻩ ﺗﺎﺳﻰ ﺗﻪ ﻭﺍﻳﻢ ﺩﺍﺗﺎﻳﻮ ﺩﺍﷲ ‪ ‬ﺩﺭﺿﺎﺩﭘﺎﺭﻩ ﻭﻛﻰ ﺍﻭﺯﻩ ﻧﻪ ﻳﻢ ﺳﺘﺎﺳﻰ ﺣﻔﺎﻇﺖ‬
‫ﺻﻠﹶﺎﺗ‪‬ﻚ‪ ‬ﺗ‪‬ﺄﹾﻣ‪ ‬ﺮﻙ‪ ‬ﺃﹶ ﹾﻥ ﻧ‪ ‬ﺘ ‪‬ﺮﻙ‪ ‬ﻣ‪‬ﺎ ﻳ‪‬ﻌ‪‬ﺒ‪ ‬ﺪ ﺁَﺑ‪‬ﺎ ‪‬ﺅﻧ‪‬ﺎ ﺃﹶﻭ‪ ‬ﺃﹶﻥﹾ ﻧ‪‬ﻔﹾﻌ‪‬ﻞﹶ ﻓِﻲ‬
‫ﻛﻮﻧﻜﻰ ﺑﻠﻜﻰ ﻫﻐﻪ ﺫﺍﺕ ﺩﻯ‪ .‬ﻗﹶﺎﻟﹸﻮﺍ ﻳ‪‬ﺎ ﺷ‪‬ﻌ‪‬ﻴ‪‬ﺐ‪ ‬ﹶﺃ ‪‬‬
‫ﺤﻠِﻴﻢ‪ ‬ﺍﻟ ‪‬ﺮﺷِﻴﺪ‪) ‬ﺳﻮﺭﺓ ﻫﻮﺩ\ ‪ (۸۷‬ﺩﻭﻯ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﺩﻣﺴﺨﺮﻯ ﭘﻪ ﻃﻮﺭ‬
‫ﺃﹶ ‪‬ﻣﻮ‪‬ﺍﻟِﻨ‪‬ﺎ ﻣ‪‬ﺎ ﻧ‪‬ﺸ‪‬ﺎ ُﺀ ﺇِ‪‬ﻧﻚ‪ ‬ﹶﻟﹶﺄ‪‬ﻧﺖ‪ ‬ﺍﻟﹾ ‪‬‬
‫ﺳﺮﻩ ﺍﻭﺳﺘﻬﺰﺍﺀ ﺳﺮﻩ‪ :‬ﺩﺍﻟﻤﻮﻧ¼ ﺳﺘﺎ ﺗﺎﺗﻪ ﺩﺍﺍﻣﺮ ﻛﻮﻯ ﭼﻰ ﻣﻮ‪ ¤‬ﭘﺮﻳŒﺩﻭ ﻫﻐﻪ ‪I‬ﻪ ﭼﻰ ﺯﻣﻮ‪ ¤‬ﭘﻠﺮﻭﻧﻮ‬
‫ﺍﻭﻧﻴﻜﻪ ‪r‬ﺎﻧﻮ ﺩﻫﻐﻪ ﻋﺒﺎﺩﺕ ﻛﻮﻯ؟ ﺍﻭﻣﻮ‪ ¤‬ﻣﻌﺎﻣﻠﻪ ﻭﻧﻪ ﻛ}ﻭ ﻣ‪q‬ﺮﭘﻪ ﻫﻐﻪ ﺷﻜﻞ ﭼﻰ ﺗﻪ ﻳ‪ 4‬ﻏﻮﺍ_ﻯ‬
‫ﺍﻭﺗﻪ ﭘﻪ ﺭﺍﺿﻰ ﻳﻰ ﺍﻭﭘﺮﻳŒﺩﻭ ﻫﻐﻪ ﻣﻌﺎﻣﻠﻪ ﭼﻰ ﺯﻣﻮ‪ ¤‬ﭘﻪ ﻛﻰ ﺎﺋﺪﻩ ﺩﻩ ﺍﻭﻣﻮ‪o ¤‬ﻪ ﭘﻪ ﺧﻮﺷﺤﺎﻟﻪ‬
‫ﻛﻴŒﻭ؟ ﺇِ‪‬ﻧﻚ‪ ‬ﻟﹶﺄﹶ‪‬ﻧﺖ‪ ‬ﺍﻟﹾﺤ‪‬ﻠِﻴﻢ‪ ‬ﺍﻟ ‪‬ﺮﺷِﻴﺪ‪. ‬‬
‫ﺍﺑﻦ ﻋﺒﺎﺱ ﺍﻭﻣﻬﻴﻤﻮﻥ ﺑﻦ ﻣﻬﺮﺍﻥ ﺍﻭﺍﺑﻦ ﺟﺮﻳﺞ ﺍﻭﺯﻳﺪ ﺑﻦ ﺍﺳﻠﻢ ﺍﻭﺍﺑﻦ ﺟﺮﻳﺮ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﺩﺍﻭﻳﻠﻰ‬
‫ﺩﻯ ﺩ‪o‬ﻤﻨﺎﻧﻮ ﺩﺍﷲ ‪ ‬ﺷﻌﻴﺐ ‪ ‬ﺗﻪ ﭘﻪ ﻃﻮﺭ ﺩﺍﺳﺘﻬﺰﺍﺀ ﺍﻭﻣﺴﺨﺮﻭ ﭘﻪ ﺩﻩ ﭘﻮﺭﻯ‪.‬‬

‫)‪ .(١‬ﺍﺑﻦ ﻣﺎﺟﻪ‪ :‬ﻛﺘﺎﺏ ﺍﻟﺘﺠﺎﺭﺍﺕ‪ ،‬ﺑﺎﺏ ﺍﻟﺘﻐﻠﻴﻆ ﻰ ﺍﻟﺮﺑﺎ )‪ (۲۲۷۹\۲‬ﺩﺣﺪﻳﺚ ﺩﺍﺑﻦ ﻣﺴﻌﻮﺩ‪I‬ﺨﻪ ﭘﻪ ﺩﻯ ﻟﻔﻆ ﺳﺮﻩ‪ :‬ﻧﺴﺘﻪ‬
‫‪I‬ﻮﻙ ﭼﻰ ﺧﭙﻠﻪ ﭘﻴﺴﻪ ﺯﻳﺎﺗﻪ ﻛ}ﻯ ﭘﻪ ﺭﺑﺎﺳﺮﻩ ﻳﻌﻨﻰ ﺳﻮﺩ ﻣﺮﺩﺍﺭ ﺩﻯ ﻧﻮﺩﻫﻐﻪ ﻭﺍﭘﺴﻰ ﺑﻪ ﻟŒﻭ ﺗﻪ ﻛﻴŒﻯ‪ .‬ﺍﻭﭘﻪ ﺯﻭﺍﺋﺪﻭ ﻛﻰ‬
‫ﺫﻛﺮ ﺩﻯ ﺍﺳﻨﺎﺩ ﺩﺩﻯ ﺻﺤﻴﺢ ﺩﻯ ﺍﻭﺳ}ﻯ ﺩﺩﻯ ”ﻮﻝ ﺛﻘﻪ ﺩﻯ‪.‬‬
‫)‪ .(٢‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ :‬ﻛﺘﺎﺏ ﺍﻟﺒﻴﻮﻉ‪ ،‬ﺑﺎﺏ ﺍﻟﺒﻴﻌـﺎﻥ ﺑﺎﻟﺨﻴـﺎﺭ ﻣـﺎﻟﻢ ﻳﻔﺘﺮﻗـﺎ )‪ (۲۱۱۰\۴‬ﺩﺣـﺪﻳﺚ ﺩﺣﻜـﻴﻢ ﺑـﻦ ﺣـﺰﺍﻡ ‪I‬ﺨـﻪ‪،‬‬
‫ﻣﺴﻠﻢ ﻛﺘﺎﺏ ﺍﻟﺒﻴﻊ‪ ،‬ﺑﺎﺏ ﺛﺒﻮﺕ ﺧﻴﺎﺭﺍﻟﻤﺠﻠﺲ ﻰ ﺍﻟﺒﻴﻊ )‪ (۱۷۶ \۱۰‬ﺩﺣﺪﻳﺚ ﺩﺣﻜﻴﻢ ﺑﻦ ﺣﺰﺍﻥ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﺗﺮﻣﺬﻯ ﭘﻪ ﻛﺘﺎﺏ‬
‫ﺍﻟﺒﻴﻮﻉ ﻛﻰ ﺑﺎﺏ ﻣﺎﺟﺎﺀ ﻰ ﺍﻟﺒﻴﻌﻴﻦ ﺑﺎﻟﺨﻴﺎﺭ ﻣﺎﻟﻢ ﻳﺘﻔﺮﻗﺎ )‪.(۱۲۴۶ \۳‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٧٨‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻗﹶﺎ ﹶﻝ ﻳ‪‬ﺎ ﻗﹶ ‪‬ﻮ ِﻡ ﺃﹶﺭ‪‬ﺃﹶ‪‬ﻳﺘ‪ ‬ﻢ ِﺇ ﹾﻥ ﻛﹸ ‪‬ﻨﺖ‪ ‬ﻋﻠﹶﻰ ﺑ‪ِّ‬ﻴ‪‬ﻨﺔٍ ِﻣ ‪‬ﻦ ﺭ‪‬ﺑِّﻲ ﻭ‪‬ﺭ‪‬ﺯ‪‬ﻗﹶﻨِﻲ ﻣِﻨ‪‬ﻪ‪ ‬ﺭِ ‪‬ﺯﻗﹰﺎ ‪‬ﺣﺴ‪‬ﻨ‪‬ﺎ ﻭ‪‬ﻣ‪‬ﺎ ﺃﹸﺭِﻳﺪ‪ ‬ﺃﹶ ﹾﻥ ﹸﺃﺧ‪‬ﺎﻟِ ﹶﻔﻜﹸ ‪‬ﻢ ﺇِﻟﹶﻰ ﻣ‪‬ﺎ ﺃﹶﻧ‪‬ﻬ‪‬ﺎﻛﹸ ‪‬ﻢ‬
‫ﻛ ﹾﻠﺖ‪ ‬ﻭ‪‬ﺇِﻟﹶﻴ‪‬ﻪِ ﺃﹸﻧِﻴﺐ‪) ‬ﺳﻮﺭﺓ ﻫﻮﺩ\ ‪ (۸۸‬ﺩﺍ‬
‫‪‬ﻋﻨ‪ ‬ﻪ ﺇِﻥﹾ ﹸﺃﺭِﻳ ‪‬ﺪ ﺇِﻟﱠﺎ ﺍﻟﹾﺈِﺻ‪‬ﻠﹶﺎﺡ‪ ‬ﻣ‪‬ﺎ ﺍﺳ‪‬ﺘ‪‬ﻄﹶ ‪‬ﻌﺖ‪ ‬ﻭ‪‬ﻣ‪‬ﺎ ﺗ‪ ‬ﻮﻓِﻴﻘِﻲ ﺇِﻟﱠﺎ ﺑِﺎﷲ ‪‬ﻋ ﹶﻠ ‪‬ﻴﻪِ ﺗ‪ ‬ﻮ ﱠ‬
‫ﺩﺩﻩ ﻧﺮﻣﻮﺍﻟﻰ ﺩﺧﺒﺮﻭ ﺩﻯ ﺩﺩﻭﻯ ﺳﺮﻩ ﺍﻭﻣﻬﺮﺑﺎﻧﻰ ﺩﻩ ﺩﺩﻩ ﭘﺮﺩﻭﻯ ﭘﻪ ﻭﺍﺿﺤﻪ ﻃﺮﻳﻘﻪ ﺳﺮﻩ‪ .‬ﺩﻩ‬
‫ﻛ ‪‬ﻨﺖ‪ ‬ﻋﻠﹶﻰ ﺑ‪ِّ‬ﻴﻨ‪‬ﺔٍ‪ ،‬ﻳﻌﻨﻰ ﭘﺮ‪o‬ﻜﺎﺭﻩ ﺍﻣﺮ ﺩﺍﷲ ‪ ‬ﺩﻃﺮﻪ ﺍﻭﻫﻐﻪ ﺯﻩ ﺭﺍﻟﻴŒﻟﻰ ﻳﻢ‬
‫ﻭﻭﻳﻞ ﺩﻭﻯ ﺗﻪ‪ :‬ﺇِﻥﹾ ﹸ‬
‫ﺴﻨ‪‬ﺎ ﻳﻌﻨﻰ ﻧﺒﻮﺕ ﺍﻭﺭﺳﺎﻟﺖ‪ ،‬ﻳﻌﻨﻰ ﻋﺎﻡ ﻳ‪ 4‬ﻛﻰ ﭘﻪ ﺗﺎﺳﻰ ﺑﺎﻧﺪﻯ ﺩﺩﻯ‬
‫ﺗﺎﺳﻰ ﺗﻪ‪ ،‬ﻭ‪‬ﺭ‪ ‬ﺯﻗﹶﻨِﻲ ِﻣ ‪‬ﻨﻪ‪ ‬ﺭِ ‪‬ﺯﻗﹰﺎ ‪‬ﺣ ‪‬‬
‫ﻣﻌﺮﺖ‪ ،‬ﻧﻮﺯﻣﺎ ﺑﻪ ﭘﻪ ﺗﺎﺳﻰ ﻛﻰ ‪I‬ﻪ ﺣﻴﻠﻪ ﻛﻴﺪﻯ ﺳﻰ؟‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﻧﻮﺡ ‪ ‬ﻫﻢ ﺧﭙﻞ ﻗﻮﻡ ﺗﻪ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﻭﻩ‪ .‬ﺍﻭﺩﺍﻗﻮﻝ ﺩﺩﻩ‪ :‬ﻭﻣ‪‬ﺎ ﹸﺃﺭِﻳﺪ‪ ‬ﺃﹶﻥﹾ ﹸﺃﺧ‪‬ﺎﻟِ ﹶﻔﻜﹸ ‪‬ﻢ ﺇِﻟﹶﻰ ﻣ‪‬ﺎ‬
‫ﺃﹶ‪‬ﻧﻬ‪‬ﺎﻛﹸﻢ‪ ‬ﻳﻌﻨﻰ ﺯﻩ ﺗﺎﺳﻰ ﺗﻪ ﺍﻣﺮﻧﻪ ﻛﻮﻡ ﺩﻳﻮﻛﺎﺭ ﭼﻰ ﺯﻩ ﭘﻪ ﻛﻰ ﺳﺘﺎﺳﻰ ‪I‬ﺨﻪ ﻣﺨﺎﻟﻔﺖ ﻛﻮﻡ ﺑﻠﻜﻰ‬
‫ﭼﻰ ﺩﻛﻢ ﻛﺎﺭ ‪I‬ﺨﻪ ﺗﺎﺳﻰ ﻣﻨﻊ ﻛﻮﻡ ﺩﻫﻐﻪ ﻧﻪ ﭘﻪ ﺧﭙﻠﻪ ﻫﻢ ﻣﻨﻊ ﻛﻴŒﻡ ﺍﻭﺍﻭﻝ ﺑﻪ ﻭﺭ‪I‬ﺨﻪ ﺯﻩ ﻣﻨﻌﻪ‬
‫ﻛﻴŒﻡ‪ .‬ﺩﻯ ﺗﻪ ﻭﻳﻞ ﻛﻴŒﻯ ﺻﻔﺖ ﻣﺤﻤﻮﺩﻩ ﭼﻰ ‪u‬ﻳﺮ‪o‬ﻪ ﺻﻔﺖ ﺩﻯ ﺍﻭﻟﻮ_ ﺻﻔﺖ ﺩﻯ‪ ،‬ﺍﻭﺩﺩﻯ ﭘﻪ‬
‫ﺿﺪ ﻛﻰ ﺻﻔﺖ ﺫﻣﻴﻤﻪ ﺩﻯ ﻳﻌﻨﻰ ﺑﺪﺻﻔﺘﻮﻧﻪ ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺩﺍﭘﻪ ﻋﻠﻤﺎﻭﻭ ﺩﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ‬
‫ﻛﻰ ﺩﻯ ﺍﻭﺩﻫﻐﻪ ﭘﻪ ﺟﺎﻫﻠﻮ ﺧﻄﻴﺒﺎﻧﻮ ﻛﻰ ﺩﻯ‪ .‬ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺃﹶ‪‬ﺗﺄﹾ ‪‬ﻣﺮ‪‬ﻭﻥﹶ ﺍﻟﻨ‪‬ﺎﺱ‪ ‬ﺑِﺎﻟﹾﺒِﺮِّ ﻭ‪‬ﺗ‪‬ﻨ‪‬ﺴ‪ ‬ﻮﻥﹶ‬
‫ﺴﻜﹸ ‪‬ﻢ ﻭ‪‬ﺃﹶﻧ‪‬ﺘ‪ ‬ﻢ ﺗ‪‬ﺘ‪‬ﻠﹸﻮﻥﹶ ﺍﹾﻟﻜِﺘ‪‬ﺎﺏ‪ ‬ﹶﺃ ﹶﻓﻠﹶﺎ ﺗ‪‬ﻌ‪‬ﻘِﻠﹸﻮﻥﹶ )ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﻩ \ ‪(۴۴‬‬
‫ﹶﺃ‪‬ﻧﻔﹸ ‪‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺩﺩﻯ ﺳﺮﻩ ﻣﻮ‪ ¤‬ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﻫﻐﻪ ﻗﻮﻝ ﺩﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺭﺍﺑﻪ ﻭﺳﺘﻞ‬
‫ﺳﻰ ﭘﻪ ﻭﺭ‪ z‬ﺩﻗﻴﺎﻣﺖ ﻳﻮﺳ}ﻯ ﻧﻮﻭﺑﻪ ﻭﻏﻮﺭ‪w‬ﻮﻝ ﺳﻰ ﭘﻪ ﺟﻬﻨﻢ ﻛﻰ ﻧﻮﺩﻯ ﺑﻪ ﻭ‪I‬ﺮﺧﻮﻝ ﺳﻰ ﺩﺍﺳﻰ‬
‫ﭼﻰ ﺩﺩﻩ ﻛﻮﻟﻤﻰ ﺑﻪ ﺩﺧﻴ|ﻰ ‪I‬ﺨﻪ ﺭﺍﻭﻟﻮﻳŒﻯ ﻧﻮﭘﺮﺩﻩ ﺑﻪ ﺗﺎﻭﻳŒﻯ ﺩﺍﺳﻰ ﻟﻜﻪ ‪I‬ﻨ‪q‬ﻪ ﭼﻰ ﺧﺮ ﭘﺮ‬
‫ﻣﻴﭽﻦ ﺗﺎﻭﻳŒﻯ‪ ،‬ﻧﻮﺭﺍ”ﻮﻝ ﺑﻪ ﺳﻰ ﺟﻬﻨﻤﻴﺎﻥ ”ﻮﻝ ﺍﻭﻭﺭﺗﻪ ﻭﺑﻪ ﻭﺍﻳﻰ ﭼﻰ‪ :‬ﺍﻯ ﻼﻧﻜﻴﻪ‪ .‬ﻭﻟﻰ ﭘﻪ ﺗﺎ‬
‫‪I‬ﻪ ﺳﻮﻯ ﺩﻯ؟ ﺁﻳﺎﺗﻪ ﻧﻪ ﻭﻯ ﭼﻰ ﺗﺎﺑﻪ ﺍﻣﺮﻛﻮﻯ ﭘﻪ ﻧﻴﻜﻰ ﺳﺮﻩ ﺍﻭﻣﻨﻊ ﺑﻪ ﺩﻯ ﻛﻮﻟﻪ ﺩﺑﺪﻯ ‪I‬ﺨﻪ؟‬
‫ﻧﻮﺩﻯ ﺑﻪ ﻭﺍﻳﻰ ﭼﻰ ﻭﻟﻰ ﻧﻪ‪ ،‬ﺧﻮﻣﺎﺑﻪ ﻣﻨﻊ ﻛﻮﻟﻪ ﺩﺑﺪﻯ ‪I‬ﺨﻪ ﺍﻭﭘﻪ ﺧﭙﻠﻪ ﺑﻪ ﻣﻰ ﻧﻪ ﻛﻮﻝ‪ ،‬ﺍﻭﺍﻣﺮﺑﻪ‬
‫ﻣﻰ ﻛﻮﻯ ﭘﻪ ﻧﻴﻜﻴﻮ ﺑﺎﻧﺪﻯ ﺍﻭﭘﻪ ﺧﭙﻠﻪ ﺑﻪ ﻣﻰ ﻧﻪ ﻛﻮﻝ )‪ (١‬ﺍﻭﺩﺍﺻﻔﺖ ﻣﺨﺎﻟﻒ ﺩﻯ ﺩﺍﻧﺒﻴﺎﻭﻭ ‪I‬ﺨﻪ‪،‬‬
‫ﭘﺲ ﻫﺮ‪I‬ﻪ ﭼﻰ ﻫﻐﻪ ﺳﺮﺩﺍﺭﺍﻥ ﺩﻯ ﺍﻭﻋﻘﻠﻤﻨﺪ ﻋﻠﻤﺎﺀ ﺩﻯ‪ ،‬ﻫﻐﻪ ﭼﻰ ﺑﻴﺮﻩ ﻛﻮﻯ ﺩﺍﷲ ‪I ‬ﺨﻪ ﭘﻪ‬
‫ﻏﻴﺐ ﺳﺮﻩ‪ ،‬ﻧﻮﺩﻫﻐﻮﻯ ﺣﺎﻝ ﺑﻪ ﺩﺍﺳﻰ ﻭﻯ ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺷﻌﻴﺐ ‪ ‬ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﻣ‪‬ﺎ ﺃﹸﺭِﻳﺪ‪ ‬ﺃﹶﻥﹾ‬
‫ﻜ ‪‬ﻢ ﺇِﻟﹶﻰ ﻣ‪‬ﺎ ﺃﹶﻧ‪‬ﻬ‪‬ﺎ ﹸﻛ ‪‬ﻢ ﻋ‪ ‬ﻨﻪ‪ ‬ﺇِ ﹾﻥ ﺃﹸﺭِﻳﺪ‪ ‬ﺇِﻟﱠﺎ ﺍﹾﻟﺈِﺻ‪‬ﻠﹶﺎﺡ‪ ‬ﻣ‪‬ﺎ ﺍﺳ‪‬ﺘ ﹶﻄ ‪‬ﻌﺖ‪) ‬ﺳﻮﺭﺓ ﻫﻮﺩ \ ‪ (۸۸‬ﻳﻌﻨﻰ ﺯﻣﺎ ﺍﺭﺍﺩﻩ ﻧﻪ ﻭﻯ‬
‫ﺃﹸﺧ‪‬ﺎﻟِﻔﹶ ﹸ‬
‫ﻮِﻴﻘِﻰ( ﻳﻌﻨﻰ ﭘﻪ ”ﻮﻟﻮ ﺍﺣﻮﺍﻟﻮ‬
‫ﭘﻪ ﻫﺮﺍﻣﺮ ﺯﻣﺎﻛﻰ ﻣ‪q‬ﺮ ﺍﺻﻼﺡ ﺩﻛﺎﺭﻭﻧﻮ ﺍﻭﺩﺧﺒﺮﻭ ﺳﺘﺎﺳﻰ )ﻭ‪‬ﻣ‪‬ﺎ ﺗ‪ ‬‬
‫ﻛﻰ‪ :‬ﺇِﻟﱠﺎ ﺑِﺎﷲ ﻋ‪‬ﻠﹶﻴ‪‬ﻪِ ‪‬ﺗﻮ‪‬ﻛﱠ ﹾﻠﺖ‪ ‬ﻭ‪‬ﺇِﻟﹶﻴ‪‬ﻪِ ﺃﹸﻧِﻴﺐ‪ ‬ﻳﻌﻨﻰ ﭘﻪ ﻫﻐﻪ ﺑﺎﻧﺪﻯ ﻣﻰ ﺗﻮﻛﻞ ﺩﻯ ﺍﻭﻫﻐﻪ ﺯﻣﺎﺩ”ﻮﻟﻮ ﻛﺎﺭﻭﻧﻮ‬
‫ﺟﻮ_ﻭﻧﻜﻰ ﺩﻯ ﺍﻭﻫﻐﻪ ﺫﺍﺕ ﺗﻪ ﺯﻣﺎ ﻭﺍﭘﺴﻰ ﺩﻩ ﺍﻭﺯﻣﺎﺩﻫﺮ ﻛﺎﺭ ﻫﻐﻪ ﺗﻪ ﻭﺍﭘﺴﻰ ﺩﻩ ﻣﻘﺎﻡ ﺩﺗﺮﻏﻴﺐ‬

‫)‪ .(١‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ :‬ﻛﺘﺎﺏ ﺑﺪﺀ ﺍﻟﺨﻠﻖ ﺑﺎﺏ ﺻﻔﺖ ﺍﻟﻨﺎﺭ ﻭﺍﻧﻬﺎﻣﺨﻠﻮﻗﺔ )‪ (۳۲۶۷\۶‬ﺍﻭﺍﻃﺮﺍﻑ ﺩﺩﻯ ﭘﻪ )‪ (۷۰۹۸‬ﺍﻭﻣﺴﻠﻢ‬
‫ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﺰﻫﺪﻛﻰ‪ ،‬ﺑﺎﺏ ﻋﻘﻮﺑﺖ ﻣﻦ ﺍﻣﺮ ﺑﺎﻟﻤﻌﺮﻭﻑ ﻭﻻﻳﻔﻌﻠﻪ )‪ (۱۱۸ \۱۸‬ﺍﻭﺍﺣﻤﺪ )‪.(۲۰¢ ،۲۰۶ ،۳۰۷ .۲۰ \¢‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٧٩‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﻯ‪ .‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻧﻘﻞ ﻭﻛﻰ ﻳﻮﻗﺴﻢ ﺗﺮﻫﻴﺐ ﺗﻪ ﻧﻮﻭﻳ‪ 4‬ﺮﻣﺎﻳﻞ‪ :‬ﻭ‪‬ﻳ‪‬ﺎ ﻗﹶ ‪‬ﻮﻡِ ﻟﹶﺎ ‪‬ﻳﺠ‪‬ﺮِﻣ‪‬ﻨﻜﹸ ‪‬ﻢ ﺷِﻘﹶﺎﻗِﻲ ﺃﹶ ﹾﻥ ﻳ‪‬ﺼِﻴ‪‬ﺒ ﹸﻜ ‪‬ﻢ‬
‫ﺡ ﺃﹶ ‪‬ﻭ ﻗﹶ ‪‬ﻮﻡ‪ ‬ﻫ‪‬ﻮﺩٍ ﹶﺃ ‪‬ﻭ ﹶﻗ ‪‬ﻮ ‪‬ﻡ ﺻ‪‬ﺎﻟِﺢٍ ﻭ‪‬ﻣ‪‬ﺎ ﻗﹶ ‪‬ﻮﻡ‪ ‬ﻟﹸﻮﻁٍ ﻣِ ‪‬ﻨﻜﹸﻢ‪ِ ‬ﺑﺒ‪‬ﻌِﻴﺪٍ )ﺳﻮﺭﺓ ﻫﻮﺩ \ ‪ .(۸۹‬ﻳﻌﻨﻰ‬
‫ﻣِ ﹾﺜﻞﹸ ﻣ‪‬ﺎ ﺃﹶﺻ‪‬ﺎﺏ‪ ‬ﻗﹶ ‪‬ﻮﻡ‪ ‬ﻧ‪‬ﻮ ٍ‬
‫ﺗﺎﺳﻰ ﺗﻪ ﺑﻪ ﺩﺍﺑﻐﺾ ﺍﻭﻛﻴﻨﻪ ﻫﻴ¦ ﺎﺋﺪﻩ ﺩﺭﻧﻪ ﻛ}ﻯ ﻣ‪q‬ﺮ ﺩﺍﭼﻰ ﺩﺍﷲ ‪ ‬ﻋﺬﺍﺏ ﺑﻪ ﭘﻪ ‪w‬ﺎﻥ ﺑﺎﻧﺪﻯ‬
‫ﺣﻼﻝ ﻛ}ﻯ‪ ،‬ﭘﻪ ﺷﺎﻥ ﺩﻣﺨﻜﻨﻴﻮ ﻗﻮﻣﻮﻧﻮ‪ ،‬ﻟﻜﻪ ﻗﻮﻡ ﺩﺻﺎﻟﺢ‪ ،‬ﻫﻮﺩ‪ ،‬ﺍﻭﻧﻮﺡ‪ ،‬ﺳﻮ ﻫﻐﻮﻯ ﻫﻢ ﺧﻼﻑ‬
‫ﻭﻛﻰ ﺩﭘﻴﻐﻤﺒﺮﺍﻧﻮ ﻧﻮﭘﻪ ‪w‬ﺎﻧﻮﻧﻮ ﻳ‪ 4‬ﺩﺍﷲ ‪ ‬ﻋﺬﺍﺏ ﺣﻼﻝ ﻭ‪r‬ﺮﺯﻭﻯ‪ .‬ﺍﻭﺩﺍﻗﻮﻝ ﺩﺩﻩ‪ :‬ﻭ‪‬ﻣ‪‬ﺎ ﻗﹶ ‪‬ﻮﻡ‪ ‬ﻟﹸﻮﻁٍ‬
‫ﻣِ ‪‬ﻨﻜﹸ ‪‬ﻢ ِﺑﺒ‪‬ﻌِﻴﺪٍ ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺩﻯ ‪I‬ﺨﻪ ﻣﺮﺍﺩ ﺯﻣﺎﻧﻪ ﺩﻩ ﻳﻌﻨﻰ ﻗﻮﻡ ﻟﻮﻁ ﺳﺘﺎﺳﻰ ‪I‬ﺨﻪ ﺩﻭﻣﺮﻩ‬
‫ﻣﺨﻜﻰ ﻧﻪ ﺩﻯ ﺗﻴﺮﺳﻮﻯ ﭼﻰ ﺗﺎﺳﻰ ﺗﻪ ﺩﻫﻐﻪ ﺩﻫﻼﻛﺖ ﺧﺒﺮﻩ ﻧﻪ ·‪ 4‬ﺭﺍﺭﺳﻴﺪﻟﻰ ﺑﻠﻜﻰ ﺿﺮﻭﺭ ﺑﻪ‬
‫ﺗﺎﺳﻰ ﺍﻭﺭﻳﺪﻟﻰ ﻭﻯ ﺩﻫﻐﻮﻯ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ‪ .‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﻣﺮﺍﺩ ﺩﺩﻯ ‪I‬ﺨﻪ ﻟﻴﺮﻯ ﻭﺍﻟﻰ‬
‫ﺩﺯﻣﺎﻧﻰ ﻧﻪ ﺩﻯ ﺑﻠﻜﻰ ﻟﻴﺮﻯ ﻭﺍﻟﻰ ﺩﻣﻜﺎﻥ ﻣﺮﺍﺩﺩﻯ‪ ،‬ﻳﻌﻨﻰ ﺩﺍﻗﻮﻡ ﻟﻮﻁ ﺳﺘﺎﺳﻰ ‪I‬ﺨﻪ ﺩﻭﻣﺮﻩ ﻟﻴﺮﻯ‬
‫ﻧﻪ ﺩﻯ‪ .‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﻣﺮﺍﺩ ﺩﺩﻯ ‪I‬ﺨﻪ ﻛﺎﺭﻭﻧﻪ ﺍﻭﺍﻗﻮאﻝ ﻳﻌﻨﻰ ﺧﺒﺮﻯ ﺩﺩﻭﻯ ﺩﻯ‪ ،‬ﻧﻮ‬
‫ﻣﻄﻠﺐ ﺩﺍﺳﻮ ﭼﻰ ﺗﺎﺳﻰ ﺍﻭﻗﻮﻡ ﻟﻮﻁ ﭘﻪ ﻛﺎﺭﻭﻧﻮﻛﻰ ﺍﻭﭘﻪ ﺧﺒﺮﻭﻛﻰ ﺳﺮﻩ ﺩﻭﻣﺮﻩ ﻟﻴﺮﻯ ﻧﻪ ﻳﺎﺳﺖ‪.‬‬
‫ﺍﻭﺟﻤﻊ ﻭﺍﻟﻰ ﺩﺩﻯ ﺍﻗﻮﺍﻟﻮ ﭘﻪ ﻣﻴﻨ¼ ﻛﻰ ﻣﻤﻜﻦ ﺩﻯ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﻭﻯ ﻧﻪ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻟﻴﺮﻯ ﻧﻪ ﻭﻩ ﻧﻪ‬
‫ﭘﻪ ﻣﻜﺎﻥ ﻛﻰ ﺍﻭﻧﻪ ﭘﻪ ﺯﻣﺎﻥ ﻛﻰ ﺍﻭﻧﻪ ﭘﻪ ﺻﻔﺎﺗﻮ ﻛﻰ‪ .‬ﺍﻭﺑﻴﺎﺩﻩ ﺭﺍﻭﺳﺘﻰ ﺗﺮﻫﻴﺐ ﭘﻪ ﺗﺮﻏﻴﺐ ﺑﺎﻧﺪﻯ‬
‫ﺳﺘ‪ ‬ﻐﻔِﺮ‪‬ﻭ‪‬ﺍﺭ‪‬ﺑﻜﹸ ‪‬ﻢ ﺛﹸﻢ‪ ‬ﺗ‪‬ﻮﺑ‪‬ﻮﺍ ﺇِﻟﹶﻴ‪‬ﻪِ ﺇِﻥﱠ ﺭ‪ِ‬ﺑّﻲ ‪‬ﺭﺣِﻴ ‪‬ﻢ ﻭ‪‬ﺩ‪‬ﻭﺩ‪) ‬ﺳﻮﺭﺓ ﻫﻮﺩ\‪ (۹۰‬ﻳﻌﻨﻰ ﺗﺎﺳﻰ ﻟﻴﺮﻯ‬
‫ﻧﻮ ﻭﻳ‪ 4‬ﻭﻳﻞ‪ :‬ﻭ‪‬ﺍ ‪‬‬
‫ﻭﻭ‪w‬ﺊ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﭼﻰ ﺗﺎﺳﻰ ﭘﻪ ﻛﻰ ﻳﺎﺳﺖ ﺍﻭﺗﻮﺑﻪ ﻭﻛﺎ‪¤‬ﻯ ﺧﭙﻞ ﺭﺏ ﺗﻪ ﻫﻐﻪ ﺫﺍﺕ ﭼﻰ‬
‫ﺑﺨ‪n‬ﻮﻧﻜﻰ ﺍﻭﻣﻬﺮﺑﺎﻧﻪ ﺩﻯ ﺍﻭﻣﺤﺒﺖ ﻛﻮﻧﻜﻰ ﺩﻯ‪ ،‬ﻟﻜﻪ ﭼﺎﭼﻰ ﺗﻮﺑﻪ ﻭﻛ‪n‬ﻞ ﺍﷲ ‪ ‬ﺗﻪ ﻧﻮﻫﻐﻪ ﻳ‪4‬‬
‫ﻭﺑﺨ‪n‬ﻰ ﺍﻭﺩﻣﻮﺭ ‪I‬ﺨﻪ ‪u‬ﻳﺮ ﺯﻳﺎﺕ ﭘﺮﻣﻬﺮﺑﺎﻧﻪ ﺳﻰ‪) ،‬ﻭ‪‬ﺩ‪‬ﻭﺩ‪ (‬ﺍﻭﺩﻯ ﻫﻐﻪ ﻣﺤﺒﺖ ﻛﻮﻧﻜﻰ ﺩﻯ ﻛﻪ ‪I‬ﻪ‬
‫ﻫﻢ ﭼﻰ ﻭﺭﻭﺳﺘﻪ ﺩﺗﻮﺑﻰ ‪I‬ﺨﻪ ﻭﻯ‪ ،‬ﺍﻭﻛﻪ ‪I‬ﻪ ﻫﻢ ﻭﺭﻭﺳﺘﻪ ﺩﻏ|ﻮ ﻏ|ﻮ ‪r‬ﻨﺎﻫﻮﻧﻮ ‪I‬ﺨﻪ ﻭﻯ‪.‬‬
‫ﻝ ‪‬ﻭِﺇﻧ‪‬ﺎ ﻟﹶﻨ‪‬ﺮ‪‬ﺍﻙ‪ ‬ﻓِﻴﻨ‪‬ﺎ ﺿ‪‬ﻌِﻴﻔﹰﺎ )ﺳﻮﺭﺓ ﻫﻮﺩ\ ‪ (۹۱‬ﺭﻭﺍﻳﺖ ﺫﻛﺮﺳﻮﻯ ﺩﻯ‬
‫ﻗﹶﺎﻟﹸﻮﺍ ﻳ‪‬ﺎ ﺷ‪ ‬ﻌ ‪‬ﻴﺐ‪ ‬ﻣ‪‬ﺎ ‪‬ﻧﻔﹾﻘﹶﻪ‪ ‬ﻛﹶِﺜﲑ‪‬ﺍ ﻣِﻤ‪‬ﺎ ﺗ‪‬ﻘﹸﻮ ﹸ‬
‫ﺩﺍﺑﻦ ﻋﺒﺎﺱ ﺍﻭﺳﻌﻴﺪ ﺑﻦ ﺟﺒﻴﺮ ﺍﻭﺛﻮﺭﻯ ‪I‬ﺨﻪ ﭼﻰ ﺩﻭﻯ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﻭﻭ ﺩﺍﺷﻌﻴﺐ ‪ ‬ﭘﻪ ﺳﺘﺮ‪r‬ﻮ‬
‫_ﻭﻧﺪ‪ .‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﭘﻪ ﺣﺪﻳﺚ ﻛﻰ ﻧﻘﻞ ﺳﻮﻯ ﺩﻯ ﻣﺮﻮﻋ‪‬ﺎ‪ :‬ﺩﻩ ﮊ_ﻟﻰ ﺩﻯ ﭘﻪ ﻣﺤﺒﺖ ﺩﺍﷲ ‪ ‬ﻛﻰ‬
‫ﺗﺮﺩﻯ ﭼﻰ ﺳﺘﺮ‪r‬ﻰ ﻳ‪_ 4‬ﻧﺪﻯ ﺳﻮﻯ ﻭﻯ‪ ،‬ﻧﻮﻭﺭﻛﻰ ﺍﷲ ‪ ‬ﺩﻩ ﺗﻪ ﻧﻈﺮﺩﺩﻩ‪ ،‬ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ‬
‫ﺍﻯ ﺷﻌﻴﺒﻪ ﺗﻪ ﮊﺍ_ﻯ ﺩﺩﻯ ﻭﺟﻰ ﭼﻰ ﺗﻪ ﺩﺍﻭﺭ ‪I‬ﺨﻪ ﺑﻴﺮﻳŒﻯ؟ ﻳﺎﺳﺘﺎ ‪u‬ﻳﺮﺷﻮﻕ ﻛﻴŒﻯ ﺟﻨﺖ ﺗﻪ؟ ﻧﻮﺩﻩ‬
‫ﭘﻪ ﺟﻮﺍﺏ ﻛﻰ ﻭﻭﻳﻞ ﺑﻠﻜﻰ ﺯﻩ ﮊﺍ_ﻡ ﺳﺘﺎﺩﻣﺤﺒﺖ ﺩﻭﺟﻰ ﻧﻮﻛﻠﻪ ﭼﻰ ﺯﻩ ﺗﺎﻭﻭﻳﻨﻢ ﻧﻮﺑﻴﺎﻣﻰ ‪I‬ﻪ ﭘﺮﻭﺍ‬
‫ﻧﺴﺘﻪ ﭼﻰ ﭘﻪ ﻣﺎﺑﺎﻧﺪﻯ ‪I‬ﻪ ﻛﻮﻝ ﻛﻴŒﻯ‪ ،‬ﻧﻮﻭﺣﻰ ﻭﺭﺗﻪ ﻭﺳﻮﻯ‪ :‬ﭼﻰ ﻣﺒﺎﺭﻛﻰ ﺩﻯ ﻭﻯ ﺗﺎﻟﺮﻩ ﺩﻟﻴﺪﻟﻮ‬
‫ﺯﻣﺎﺳﺮﻩ‪ ،‬ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﻣﻰ ﺳﺘﺎﭘﻪ ﺧﺪﻣﺖ ﻛﻰ ﻣﻮﺳٰﻰ ﺑﻦ ﻋﻤﺮﺍﻥ ﻭﻟ‪q‬ﻮﻯ ﭼﻰ ﻫﻐﻪ ﺯﻣﺎﻛﻠﻴﻢ‬
‫ﺩﻯ ﻳﻌﻨﻰ ﺯﻣﺎﺳﺮﻩ ﻳ‪ 4‬ﺧﺒﺮﻯ ﻛ}ﻯ ﺩﻯ‪ .‬ﺭﺍﻭﻯ ﺩﺩﻯ ﺍﻟﻮﺍﺣﺪﻯ ﺩﻯ ﭼﻰ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﺤﻤﺪ ﺑﻦ ﻋﻠﻰ‬
‫ﺍﻟﻜﻮﻰ ‪I‬ﺨﻪ ﺩﻯ ﺩﻋﻠﻰ ﺑﻦ ﺍﻟﺤﺴﻦ ﺑﻦ ﺑﻨﺪﺍﺭ ‪I‬ﺨﻪ ﺩﻯ ﺩﻋﺒﺪﺍﷲ ﻣﺤﻤﺪ ﺑﻦ ﺍﺳﺤﺎﻕ ﺍﻟﺮﻣﻠﻰ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٨٠‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﻫﺸﺎﻡ ﺑﻦ ﻋﻤﺎﺭ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺍﺳﻤﺎﻋﻴﻞ ﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ )‪ (١‬ﺩﻯ ﻳﺤﻴٰﻰ ﺑﻦ ﺳﻌﻴﺪ‬
‫‪I‬ﺨﻪ ﺩﻯ ﺩﺷﺪﺍﺩ ﺑﻦ ﺍﻭﺱ ‪I‬ﺨﻪ ﺩﻯ ﺩﻧﺒﻰ ‪I ‬ﺨﻪ ﻫﻢ ﭘﻪ ﺩﻯ ﻃﺮﻳﻘﻰ ﺳﺮﻩ ﺍﻭﭘﻪ ﺩﻯ ﻛﻰ ‪u‬ﻳﺮ‬
‫ﻏﺮﺍﺑﺖ ﺩﻯ‪ ،‬ﺍﻭﺩﻯ ﺗﻪ ﺧﻄﻴﺐ ﺍﻟﺒﻐﺪﺍﺩﻯ ﺿﻌﻴﻒ ﻭﻳﻠﻰ ﺩﻯ‪ .‬ﺍﻭﺩﺍ ﻗﻮﻝ ﺩﺩﻭﻯ‪ :‬ﻭ‪‬ﻟﹶ ‪‬ﻮﻟﹶﺎ ‪‬ﺭ ‪‬ﻫ ﹸﻄﻚ‪‬‬
‫ﺖ ﻋ‪‬ﻠﹶ ‪‬ﻴﻨ‪‬ﺎ ﺑِﻌ‪‬ﺰِﻳﺰٍ )ﺳﻮﺭﺓ ﻫﻮﺩ\‪ (۹۱‬ﺩﻯ ﺩﻭﺟﻰ ﺩﻛﻔﺮ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﭼﻰ ﺍﻧﺘﻬﺎﺀ ﺗﻪ ﭘﻪ ﻛﻰ‬
‫ﹶﻟ ‪‬ﺮ ‪‬ﺟ ‪‬ﻤﻨ‪‬ﺎﻙ‪ ‬ﻭ‪‬ﻣ‪‬ﺎ ﺃﹶ‪‬ﻧ ‪‬‬
‫ﺭﺳﻴﺪﻟﻰ ﻭﻩ ﺍﻭﺩﻭﺟﻰ ﺩﻋﻨﺎﺩ ‪I‬ﺨﻪ ﭼﻰ ‪u‬ﻳﺮ ﺳﺨﺖ ﺿﺪﺍﻭ ﻋﻨﺎﺩﻳ‪ 4‬ﻭﻭ‪ ،‬ﻭﺭﺗﻪ ﺑﻪ ﻳ‪ 4‬ﻭﻳﻞ ﭼﻰ‬
‫ﺳﺘﺎ ﺩﺧﺎﻧﺪﺍﻥ ﺧﻄﺮﻧﻪ ﻭﺍﻯ ﻧﻮﻣﻮ‪ ¤‬ﺑﻪ ﺗﻪ ﺭﺟﻢ ﻛ}ﻯ ﻭﺍﻯ‪ ،‬ﺍﻭﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﻭﺭﺗﻪ ﻭﻳﻠﻰ ﺩﻯ‬
‫ﺩﻭﻯ‪ :‬ﻣ‪‬ﺎ ﻧ‪‬ﻔﹾﻘﹶ ‪‬ﻪ ﻛﹶِﺜﲑ‪‬ﺍ ﻣِﻤ‪‬ﺎ ﺗ‪‬ﻘﹸﻮﻝﹸ )ﺳﻮﺭﺓ ﻫﻮﺩ\ ‪ (۹۱‬ﺩﻭﻯ ﺑﻪ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻣﻮ‪ ¤‬ﺳﺘﺎﭘﻪ ‪u‬ﻳﺮﻭ ﺧﺒﺮﻭ‬
‫ﺑﺎﻧﺪﻯ ﻧﻪ ﭘﻮﻫﻴŒﻭ‪ ،‬ﻭﻟﻰ ﭼﻰ ﻣﻮ‪ ¤‬ﺩﺩﻯ ﻃﻠﺐ ﻧﻪ ﻛﻮﻭ ﺍﻭﺯﻣﻮ‪ ¤‬ﻭﺭﺗﻪ ﺍﺭﺍﺩﻩ ﻧﺴﺘﻪ ﺍﻭﻧﻪ ﻣﻮﻭﺭﺗﻪ‬
‫ﻫﻤﺖ ﺳﺘﻪ‪ .‬ﺍﻭﺩﺍﭘﻪ ﺷﺎﻥ ﺩﻗﻮﻝ ﺩﻛﻔﺎﺭﻭ ﺩﻗﺮﻳﺸﻮ ﻭﻭ ﭼﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺗﻪ ﺑﻪ ﻳ‪ 4‬ﺮﻣﺎﻳﻞ‪ :‬ﻭﻗﹶﺎﻟﹸﻮﺍ‬
‫ﺏ ﻓﹶﺎﻋ‪‬ﻤ‪‬ﻞﹾ ﺇِﻧ‪‬ﻨ‪‬ﺎ ﻋ‪‬ﺎﻣِﻠﹸﻮﻥﹶ )ﺳﻮﺭﺓ‬
‫ﻗﹸﻠﹸﻮﺑ‪‬ﻨ‪‬ﺎ ﻓِﻲ ﺃﹶ ِﻛﻨ‪ٍ ‬ﺔ ﻣِﻤ‪‬ﺎ ‪‬ﺗ ‪‬ﺪﻋ‪‬ﻮﻧ‪‬ﺎ ﺇِﹶﻟﻴ‪‬ﻪِ ‪‬ﻭﻓِﻲ ﺁَﺫﹶﺍﻧِﻨ‪‬ﺎ ﻭ‪‬ﻗﹾﺮ‪ ‬ﻭ‪ِ ‬ﻣ ‪‬ﻦ ﺑ‪‬ﻴ‪‬ﻨِﻨ‪‬ﺎ ‪‬ﻭﺑ‪‬ﻴ‪ِ‬ﻨﻚ‪ ‬ﺣِﺠ‪‬ﺎ ‪‬‬
‫ﺿﻌِﻴﻔﹰﺎ )ﺳﻮﺭﺓ ﻫﻮﺩ\‪ (۹۱‬ﻳﻌﻨﻰ ﭘﺮﻳ‪n‬ﻮﻭﻝ ﺳﻮﻯ ﺍﻭ‬
‫ﺼﻠﺖ \ ‪ (¢‬ﺍﻭﺩﺍﻗﻮﻝ ﺩﺩﻭﻯ‪ :‬ﻭ‪‬ﺇِﻧ‪‬ﺎ ﻟﹶ‪‬ﻨﺮ‪‬ﺍ ‪‬ﻙ ﻓِﻴﻨ‪‬ﺎ ‪‬‬
‫ﻮﻻﹶ ﺭ‪ ‬ﻫﻄﹸך‪ (‬ﻳﻌﻨﻰ ﻗﺒﻴﻠﻪ ﺳﺘﺎ ﺍﻭﺧﺎﻧﺪﺍﻥ ﺳﺘﺎ‪ :‬ﻟﹶ ‪‬ﺮﺟ‪ ‬ﻤﻨ‪‬ﺎﻙ‪ ‬ﻭﻣ‪‬ﺎ ﹶﺃ‪‬ﻧﺖ‪ ‬ﻋ‪‬ﻠﹶﻴ‪‬ﻨ‪‬ﺎ ِﺑﻌ‪‬ﺰِﻳﺰٍ‪ ،‬ﻧﻮﻣﻮ‪ ¤‬ﺑﻪ‬
‫ﻛﻤﺰﻭﺭﻯ )ﻭ‪‬ﻟﹶ ‪‬‬
‫ﻝ ﻳ‪‬ﺎ ﻗﹶ ‪‬ﻮﻡِ ﹶﺃ ‪‬ﺭ ‪‬ﻫﻄِﻲ ﹶﺃ ‪‬ﻋﺰ‪ ‬ﻋ‪ ‬ﹶﻠ ‪‬ﻴﻜﹸﻢ‪ ‬ﻣِﻦ‪ ‬ﺍﷲ )ﺳﻮﺭﺓ ﻫﻮﺩ\‪ (۹۲‬ﻳﻌﻨﻰ ﺗﺎﺳﻰ ﺯﻣﺎ ﺩﻗﺒﻴﻠﻰ‬
‫ﺗﻪ ﺭﺟﻢ ﻛ}ﻯ ﻭﺍﻯ‪ :‬ﻗﹶﺎ ﹶ‬
‫ﺍﻭﺧﺎﻧﺪﺍﻥ ‪I‬ﺨﻪ ﺑﻴﺮﻳŒﻯ ﺍﻭﺯﻣﺎ ﺭﻋﺎﻳﺖ ﻛﻮﻯ ﺍﻭﺩﻫﻐﻪ ﺍﷲ ﺩﻋﺬﺍﺏ ‪I‬ﺨﻪ ﻧﻪ ﺑﻴﺮﻳŒﻯ؟ ﺍﻭﺯﻣﺎ‬
‫ﺭﻋﺎﻳﺖ ﻧﻪ ﻛﻮﻯ ﺩﺩﻯ ﻟﺤﺎﻅ ‪I‬ﺨﻪ ﭼﻰ ﺯﻩ ﭘﻴﻐﻤﺒﺮ ﻳﻢ؟ ﻧﻮﻭ‪r‬ﺮ‪w‬ﻴﺪﻯ ﻗﻮﻡ ﺯﻣﺎﭘﻪ ﺗﺎﺳﻰ ﺑﺎﻧﺪﻯ‬
‫‪r‬ﺮﺍﻥ ﺍﻭﻋﺰﺗﻤﻨﺪ ﺩﺍﷲ ‪I ‬ﺨﻪ‪ :‬ﻭ‪‬ﺍ‪‬ﺗﺨ‪ ‬ﹾﺬ‪‬ﺗﻤ‪‬ﻮ ‪‬ﻩ ﻭ‪‬ﺭ‪‬ﺍ َﺀﻛﹸ ‪‬ﻢ ِﻇﻬ‪‬ﺮِﻳ‪‬ﺎ )ﺳﻮﺭﺓ ﻫﻮﺩ \ ‪ (۹۲‬ﻳﻌﻨﻰ ﻫﻐﻪ ﺫﺍﺕ‬
‫ﺧﺒﺮﺩﺍﺭ ﺩﻯ ﺍﻭﭘﻮﻩ ﺩﻯ ﭘﻪ ﻫﻐﻪ ‪I‬ﻪ ﭼﻰ ﺗﺎﺳﻰ ﻳ‪ 4‬ﻛﻮﻯ ﺍﻭﺭﺍ‪r‬ﻴﺮﻭﻧﻜﻰ ﺩﻯ ﻫﻐﻪ ﻟﺮﻩ‪ ،‬ﺍﻭﺗﺎﺳﻰ ﺗﻪ‬
‫ﺑﻪ ﺳﺰﺍ ﺩﺭﻛﻮﻯ ﭘﻪ ﻫﻐﻪ ﻭﺭ‪ z‬ﭼﻰ ﻫﻐﻪ ﺗﻪ ﺑﻪ ﺑﻴﺮﺗﻪ ﻭﺍﭘﺲ ﻛﻴŒﻯ‪ .‬ﻭ‪‬ﻳ‪‬ﺎ ﻗﹶ ‪‬ﻮﻡِ ﺍ ‪‬ﻋﻤ‪‬ﻠﹸﻮﺍ ‪‬ﻋﻠﹶﻰ ‪‬ﻣﻜﹶﺎﻧ‪ِ‬ﺘﻜﹸﻢ‪ ‬ﺇِِﻧّﻲ‬
‫ﺏ ﻳ‪‬ﺨ‪‬ﺰِﻳﻪِ ‪‬ﻭﻣ‪‬ﻦ‪ ‬ﻫ‪‬ﻮ‪ ‬ﻛﹶﺎ ِﺫﺏ‪ ‬ﻭ‪‬ﺍ ‪‬ﺭﺗ‪ِ ‬ﻘﺒ‪‬ﻮﺍ ِﺇﻧِّﻲ ﻣ‪ ‬ﻌﻜﹸ ‪‬ﻢ ‪‬ﺭﻗِﻴﺐ‪) ‬ﺳﻮﺭﺓ ﻫﻮﺩ\ ‪(۹۳‬‬
‫ﻋ‪‬ﺎ ِﻣﻞﹲ ﺳ‪ ‬ﻮﻑ‪ ‬ﺗ‪‬ﻌ‪‬ﻠﹶﻤ‪‬ﻮﻥﹶ ﻣ‪ ‬ﻦ ‪‬ﻳﺄﹾﺗِﻴﻪِ ﻋ‪‬ﺬﹶﺍ ‪‬‬
‫ﺩﺍﺍﻣﺮ ﻳﻮﻩ ﺳﺨﺘﻪ ﻭﻋﺪﻩ ﺩﻩ ﺍﻭﺗﺎﻛﻴﺪ ﺩﻯ ﺩﻭﻯ ﺗﻪ ﺩﻋﺬﺍﺏ ﺍﻭﺩﻭﻯ ﺗﻪ ﺗﺎﻛﻴﺪﺩﻯ ﺩﺩﻯ ﺧﺒﺮﻯ ﭼﻰ‬
‫ﭘﻪ ﺩﻯ ﺧﭙﻠﻮ ﻛ}ﻭ ﺑﺎﻧﺪﻯ ﺩﻯ ﺭﻭﺍﻥ ﺍﻭﺳﻰ ﺍﻭﺩﺍﺧﭙﻠﻪ ﻃﺮﻳﻘﻪ ﺭﺍﻭﻧﻴﺴﻰ‪ ،‬ﮊﺭﺩﻯ ﭼﻰ ﺩﻭﻯ ﺗﻪ ﺑﻪ ﭘﺘﻪ‬
‫ﺨﺰِﻳﻪِ )ﺳﻮﺭﺓ ﻫﻮﺩ\‬
‫ﺏ ‪‬ﻳ ‪‬‬
‫ﻭﻟ‪q‬ﻴŒﻯ ﭼﻰ ﭼﺎﻟﺮﻩ ﺩﻯ ﻛﻮﺭ ﺩﺁﺧﺮﺕ ﺍﻭﭼﺎﻟﺮﻩ ﺩﻯ ﻫﻼﻛﺖ‪ :‬ﻣ‪‬ﻦ‪ ‬ﻳﺄﹾﺗِﻴﻪِ ﻋ‪‬ﺬﹶﺍ ‪‬‬
‫ﻦ ‪‬ﻫﻮ‪‬‬
‫ﺬﺍﺏ‪ ‬ﻣ‪‬ﻘِ ‪‬ﻴﻢ‪ (‬ﻳﻌﻨﻰ ﭘﻪ ﺁﺧﺮﺕ ﻛﻰ )ﻭ‪‬ﻣ‪ ‬‬
‫‪ (۹۳‬ﻳﻌﻨﻰ ﭘﻪ ﺩﻯ ﮊﻭﻧﺪ ﺩﺩﻧﻴﺎﻛﻰ )ﻭ‪‬ﻳ‪‬ﺤِﻞﱡ ﻋ‪‬ﹶﻠ ‪‬ﻴ ِﻪ ﻋ‪ ‬ﹶ‬

‫)‪ .(١‬ﺩﺍ ﺍﺳﻤﺎﻋﻴﻞ ﺑﻦ ﻋﻴﺎﺵ ﺩﻯ‪ ،‬ﺍﺑﻮﺣﺎﺗﻢ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﻭﻭ ﺍﺳﻤﺎﻋﻴﻞ ﺑﻦ ﻋﻴﺎﺵ ﺩﻛﻠﻜﻮ ﺍﻭﻣﻀﺒﻮﻃﻮ ﺣﺎﻈﺎﻧﻮ ‪I‬ﺨﻪ ﭘﻪ‬
‫ﻳﺎﺩﻭﻟﻮ ﺩﺣﺪﻳﺚ ﻛﻰ ﻧﻮﻛﻠﻪ ﭼﻰ ﻏ– ﺳﻮ ﻧﻮﭘﻪ ﺣﻔﻆ ﻛﻰ ﻳ‪ 4‬ﺗﻐﻴﺮﺭﺍﻟﻰ‪ ،‬ﺩﺍﻳ‪ 4‬ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﺩﺍﻭﺯﺍﻋﻰ ‪I‬ﺨﻪ ﺍﻭﺩﻩ ﺩﺍﻟﺰﻫﺮﻯ‬
‫‪I‬ﺨﻪ ﺩﻩ ﺩﺳﻌﻴﺪ ﺑﻦ ﺍﻟﻤﺴﻴﺐ ‪I‬ﺨﻪ ﺩﻩ ﺩﻋﻤﺮﺑﻦ ﺍﻟﺨﻄﺎﺏ ‪I‬ﺨﻪ‪ .‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺭﻭﺍﻳﺖ ﻛ}ﻯ ﺩﻯ ﺩﻳﺤﻴٰﻰ ﺑﻦ ﺳﻌﻴﺪ ﺍﻻﻧﺼﺎﺭﻯ‬
‫‪I‬ﺨﻪ ﺩﻩ ﺩﺍﻧﺲ ﺑﻦ ﻣﺎﻟך ‪I‬ﺨﻪ‪ .‬ﺍﻭﺩﺍﻫﻞ ﺷﺎﻡ ‪I‬ﺨﻪ ﺩﻯ‪ ،‬ﺩﺩﻯ ﭘﻴﺪﺍﺋﺶ ﭘﻪ ﻛﺎﻝ )‪ (۱۰۶‬ﻛﻰ ﺳﻮﻯ ﺩﻯ‪ ،‬ﺍﻭﻭﺎﺕ ﻳ‪ 4‬ﺳﻮﻯ‬
‫ﺩﻯ ﭘﻪ ﻛﺎﻝ )‪ (۱۸۱‬ﻫﺠﺮﻯ ﻛﻰ ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٨١‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺬﺏ‪ (‬ﺍﻭ‪I‬ﻮﻙ ﺩﺭﻭﺍﻏﺠﻦ ﺩﻯ ﭘﻪ ﻣﻮ‪ ¤‬ﺩﻭﺍ_ﻭ ﻛﻰ ﭘﻪ ﺑﺎﺭﻩ ﺩﻫﻐﻪ ‪I‬ﻪ ﻛﻰ ﭼﻰ ﺧﺒﺮﺩﺭﻛﻮﻝ ﺳﻮﻯ‬
‫ﻛٰ ِ‬
‫ﺩﻯ ﺍﻭﺯﻳﺮﻯ ﺩﺭﻛﻮﻝ ﺳﻮﻯ ﺍﻭﺑﻴﺮﻩ ﺩﺭﻛﻮﻝ ﺳﻮﻳﺪﻩ‪ :‬ﻭ‪‬ﺍ ‪‬ﺭﺗ‪ِ ‬ﻘﺒ‪‬ﻮﺍ ﺇِﻧِّﻲ ﻣ‪ ‬ﻌﻜﹸ ‪‬ﻢ ‪‬ﺭﻗِﻴﺐ‪ ‬ﺩﺍﭘﻪ ﺷﺎﻥ ﺩﺩﻯ ﻗﻮﻝ‬
‫ﺤﻜﹸﻢ‪ ‬ﺍﷲ ﺑ‪ ‬ﻴﻨ‪‬ﻨ‪‬ﺎ ‪‬ﻭ ‪‬ﻫﻮ‪‬‬
‫ﺻِﺒﺮ‪‬ﻭﺍ ﺣ‪‬ﺘ‪‬ﻰ ﻳ‪ ‬‬
‫ﺩﻯ‪ :‬ﻭﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻃﹶﺎﺋِﻔﹶﺔﹲ ِﻣ ‪‬ﻨﻜﹸﻢ‪ ‬ﺁَ ‪‬ﻣﻨ‪‬ﻮﺍ ﺑِﺎﻟﱠﺬِﻱ ﺃﹸ ‪‬ﺭﺳِ ﹾﻠﺖ‪ ‬ﺑِ ِﻪ ﻭ‪‬ﻃﹶﺎِﺋﻔﹶﺔﹲ ﻟﹶ ‪‬ﻢ ‪‬ﻳ ‪‬ﺆﻣِﻨ‪‬ﻮﺍ ﻓﹶﺎ ‪‬‬
‫ﺧ‪ ‬ﻴ ‪‬ﺮ ﺍﹾﻟﺤ‪‬ﺎ ِﻛﻤِﲔ‪) ‬ﺳﻮﺭﺓ ﺍﻻﻋﺮﺍﻑ \ ‪ (۸۷‬ﻗﹶﺎﻝﹶ ﺍﻟﹾﻤ‪ ‬ﹶﻠﹸﺄ ﺍﱠﻟﺬِﻳﻦ‪ ‬ﺍﺳ‪‬ﺘﻜﹾﺒ‪‬ﺮ‪‬ﻭﺍ ِﻣ ‪‬ﻦ ﻗﹶﻮ‪‬ﻣِﻪِ ﻟﹶ‪‬ﻨﺨ‪ِ ‬ﺮﺟ‪‬ﻨﻚ‪ ‬ﻳ‪‬ﺎ ‪‬ﺷﻌ‪ ‬ﻴﺐ‪ ‬ﻭ‪‬ﺍﻟﱠﺬِﻳﻦ‪‬‬
‫ﺁَﻣ‪‬ﻨ‪‬ﻮﺍ ‪‬ﻣ ‪‬ﻌﻚ‪ ‬ﻣِﻦ‪ ‬ﻗﹶﺮ‪‬ﻳ‪‬ﺘِﻨ‪‬ﺎ ﺃﹶ ‪‬ﻭ ﻟﹶﺘ‪‬ﻌ‪‬ﻮﺩ‪‬ﻥﱠ ﻓِﻲ ِﻣ ﱠﻠﺘِﻨ‪‬ﺎ ﻗﹶﺎﻝﹶ ﹶﺃﻭ‪‬ﻟﹶ ‪‬ﻮ ﻛﹸﻨ‪‬ﺎ ﻛﹶﺎﺭِﻫِﲔ‪ (٨٨) ‬ﻗﹶ ِﺪ ﺍ ﹾﻓﺘ‪‬ﺮ‪‬ﻳﻨ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﺍﷲ ﻛﹶﺬِﺑ‪‬ﺎ ﺇِ ﹾﻥ ﻋ‪ ‬ﺪﻧ‪‬ﺎ‬
‫ﻓِﻲ ِﻣﻠﱠﺘِﻜﹸ ‪‬ﻢ ‪‬ﺑﻌ‪‬ﺪ‪ِ ‬ﺇﺫﹾ ﻧ‪‬ﺠ‪‬ﺎﻧ‪‬ﺎ ﺍﷲ ﻣِﻨ‪‬ﻬ‪‬ﺎ ‪‬ﻭﻣ‪‬ﺎ ﻳ‪‬ﻜﹸﻮﻥﹸ ﻟﹶﻨ‪‬ﺎ ﺃﹶﻥﹾ ‪‬ﻧﻌ‪‬ﻮﺩ‪ ‬ﻓِﻴﻬ‪‬ﺎ ﺇِﻟﱠﺎ ﺃﹶ ﹾﻥ ﻳ‪‬ﺸ‪‬ﺎﺀَ ﺍﷲ ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ‪‬ﻭﺳِﻊ‪ ‬ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﻛﹸ ﱠﻞ ‪‬ﺷ ‪‬ﻲﺀٍ ﻋِ ﹾﻠﻤ‪‬ﺎ‬
‫ﺤﲔ‪) ‬ﺳﻮﺭﺓ ﺍﻻﻋﺮﺍﻑ ‪ (۸۹ \۸۸‬ﺩﻭﻯ‬
‫ﺢ ﺑ‪ ‬ﻴﻨ‪‬ﻨ‪‬ﺎ ﻭ‪‬ﺑ‪‬ﻴ‪‬ﻦ‪ ‬ﻗﹶ ‪‬ﻮ ِﻣﻨ‪‬ﺎ ﺑِﺎﹾﻟﺤ‪ّ ‬ﻖِ ﻭ‪‬ﺃﹶ‪‬ﻧﺖ‪ ‬ﺧ‪‬ﻴ‪‬ﺮ‪ ‬ﺍﹾﻟﻔﹶﺎﺗِ ِ‬
‫‪‬ﻋﻠﹶﻰ ﺍﷲ ﺗ‪‬ﻮ‪ ‬ﱠﻛﻠﹾﻨ‪‬ﺎ ﺭ‪‬ﺑﻨ‪‬ﺎ ﺍﻓﹾ‪‬ﺘ ‪‬‬
‫ﺍﺭﺍﺩﻩ ﻭﻛ}ﻩ ﺩ‪w‬ﺎﻧﻮﻧﻮ ﺳﺮﻩ ﭼﻰ ﺩﺍ‪I‬ﻪ ﻛﺴﺎﻥ ﭼﻰ ﭘﻪ ﺷﻌﻴﺐ ‪ ‬ﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻯ ﺩﻯ ﺩﻭﻯ‬
‫ﺑﻪ ﺑﻴﺮﺗﻪ ﺧﭙﻞ ﺩﻳﻦ ﺗﻪ ﺭﺍﻭﺍ_ﻭﻭ‪ ،‬ﻧﻮﺷﻌﻴﺐ ‪ ‬ﺩﺩﻭﻯ ﺳﺮﻩ ﭘﻪ ﺟ‪}q‬ﻩ ﺳﻮ‪ ،‬ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﺁﻳﺎ‬
‫ﭼﻰ ﻣﻮ‪ ¤‬ﻧﻪ ﻏﻮﺍ_ﻭ ﻧﻮﺑﻴﺎﻫﻢ ﻳﻌﻨﻰ ﭘﻪ ﺯﻭﺭﻩ ﺑﺎﻧﺪﻯ‪ ،‬ﺍﻭﺩﻭﻯ ﺗﺎﺳﻰ ﺗﻪ ﻧﻪ ﺭﺍ‪w‬ﻰ ﭘﻪ ﺍﺧﺘﻴﺎﺭ ﺩﺩﻭﻯ‬
‫ﺳﺮﻩ‪ ،‬ﻣ‪q‬ﺮ ﻛﻪ ﺩﻭﻯ ﺭﺍ‪w‬ﻰ ﻧﻮﭘﻪ ﺯﻭﺭ ﺳﺘﺎﺳﻰ ﺑﺎﻧﺪﻯ ﺍﻭﺩﻭﺟﻰ ﺩﺑﻴﺮﻯ ﺳﺘﺎﺳﻰ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﺩﺍ ﺩﺩﻯ‬
‫ﻭﺟﻰ ‪I‬ﺨﻪ ﭼﻰ ﻳﻮﺯ_ﻩ ﺗﻪ ﻳﻮﻭﺍﺭ ﺍﻳﻤﺎﻥ ﻭﺭﻛ‪n‬ﺘﻪ ﺳﻰ ﻧﻮﺑﻴﺎ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻧﻪ ﺭﺍﻭ‪w‬ﻰ ﺍﻭﻧﻪ ‪I‬ﻮﻙ ﺑﻴﺎ‬
‫ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﺭﺍ‪w‬ﻰ ﻗﹶ ِﺪ ﺍﻓﹾﺘ‪‬ﺮ‪‬ﻳﻨ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﺍﷲ ﻛﹶﺬِﺑ‪‬ﺎ ﺇِ ﹾﻥ ﻋ‪ ‬ﺪﻧ‪‬ﺎ ﻓِﻲ ِﻣﻠﱠِﺘﻜﹸ ‪‬ﻢ ‪‬ﺑﻌ‪‬ﺪ‪ ‬ﺇِﺫﹾ ﻧ‪‬ﺠ‪‬ﺎﻧ‪‬ﺎ ﺍﷲ ﻣِﻨ‪‬ﻬ‪‬ﺎ ﻭ‪‬ﻣ‪‬ﺎ ‪‬ﻳﻜﹸﻮﻥﹸ ﻟﹶﻨ‪‬ﺎ ﺃﹶﻥﹾ‬
‫ﻛﻠﹾﻨ‪‬ﺎ )ﺳﻮﺭﺓ ﺍﻻﻋﺮﺍﻑ \ ‪ (۸۹‬ﻳﻌﻨﻰ‬
‫ﻧ‪‬ﻌ‪‬ﻮﺩ‪ ‬ﻓِﻴﻬ‪‬ﺎ ﺇِﻟﱠﺎ ﺃﹶ ﹾﻥ ﻳ‪‬ﺸ‪‬ﺎﺀَ ﺍﷲ ﺭ‪‬ﺑﻨ‪‬ﺎ ‪‬ﻭﺳِﻊ‪ ‬ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﻛﹸﻞﱠ ‪‬ﺷ ‪‬ﻲﺀٍ ﻋِﻠﹾﻤ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﺍﷲ ﺗ‪‬ﻮ‪ ‬ﱠ‬
‫ﻫﻐﻪ ﺯﻣﻮ‪ ¤‬ﺩﭘﺎﺭﻩ ﻛﺎﻰ ﺩﻯ ﺍﻭﻫﻐﻪ ﺯﻣﻮ‪ ¤‬ﺧﻼﺻﻮﻧﻜﻰ ﺩﻯ ﺍﻭﻫﻐﻪ ﺗﻪ ﺯﻣﻮ‪ ¤‬ﻭﺭﺗ› ﺩﻯ ﭘﻪ ﻫﺮﻳﻮﻩ‬
‫ﻛﺎﺭﻛﻰ‪ ،‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻃﻠﺐ ﺩﺘﺤﻰ ﻭﻛﻰ ﭘﻪ ﺧﭙﻞ ﻗﻮﻡ ﺑﺎﻧﺪﻯ‪ ،‬ﻧﻮﻛﺎﻣﻴﺎﺏ ﻛ}ﻩ ﺍﷲ ‪ ‬ﺩﻭﻯ ﭘﻪ ﻫﻐﻪ‬
‫ﻛﺎﺮﺍﻧﻮ ﺑﺎﻧﺪﻯ ﺍﻭﺩﻭﻯ ﺗﻪ ﻳ‪ 4‬ﭘﻪ ﺗﻴﺰﻯ ﺳﺮﻩ ﻫﻐﻪ ﻋﺬﺍﺏ ﻭﺭﻛﻰ ﺩﻛﻢ ﭼﻰ ﺩﻭﻯ ﻣﺴﺘﺤﻖ ﻭﻭ‪ :‬ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ‬
‫ﻖِ ﻭ‪‬ﺃﹶ‪‬ﻧﺖ‪ ‬ﺧ‪ ‬ﻴ ‪‬ﺮ ﺍﻟﹾﻔﹶﺎﺗِﺤِﲔ‪ ‬ﻳﻌﻨﻰ ﺗﻪ ‪o‬ﻪ ﺣﺎﻛﻢ ﻳ‪ .4‬ﻧﻮﺩﻩ ﺩﻋﺎ ﻭﻏﻮ‪o‬ﺘﻠﻪ ﺩﺍﷲ‬
‫ﺢ ‪‬ﺑ ‪‬ﻴ‪‬ﻨﻨ‪‬ﺎ ‪‬ﻭﺑ‪‬ﻴ‪‬ﻦ‪ ‬ﻗﹶ ‪‬ﻮﻣِﻨ‪‬ﺎ ﺑِﺎﻟﹾﺤ‪ّ ‬‬
‫ﺍﻓﹾ‪‬ﺘ ‪‬‬
‫‪I ‬ﺨﻪ‪ ،‬ﺍﻭﺍﷲ ‪ ‬ﺩﻧﺒﻰ ﺩﻋﺎﻛﻠﻪ ﻫﻢ ﻧﻪ ﺭﺩﻭﻯ ﭘﻪ ﺑﺎﺭﻩ ﺩﻧﺼﺮﺕ ﻛﻰ ﭘﻪ ﻗﻮﻡ ﻛﺎﺮﺍﻧﻮ ﺑﺎﻧﺪﻯ‪:‬‬
‫ﺷﻌ‪‬ﻴ‪‬ﺒ‪‬ﺎ ﺇِﻧ‪‬ﻜﹸ ‪‬ﻢ ِﺇﺫﹰﺍ ﻟﹶﺨ‪‬ﺎﺳِﺮ‪‬ﻭﻥﹶ )ﺳﻮﺭﺓ ﺍﻻﻋﺮﺍﻑ\‪ (۹۰‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ‬
‫ﻭ‪‬ﻗﹶﺎﻝﹶ ﺍﻟﹾﻤ‪‬ﻠﹶﺄﹸ ﺍﱠﻟﺬِﻳﻦ‪ ‬ﻛﹶﻔﹶﺮ‪‬ﻭﺍ ﻣِ ‪‬ﻦ ﻗﹶ ‪‬ﻮﻣِﻪِ ﻟﹶﺌِﻦِ ﺍﺗ‪‬ﺒ‪ ‬ﻌﺘ‪‬ﻢ‪ ‬‬
‫ﺟﻔﹶﺔﹸ ﻓﹶﹶﺄﺻ‪‬ﺒ‪‬ﺤ‪‬ﻮﺍﻓِﻲ ﺩ‪‬ﺍﺭِﻫِﻢ‪ ‬ﺟ‪‬ﺎﺛِﻤِﲔ‪ ،‬ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﭘﻪ ﺳﻮﺭﺓ ﺍﻻﻋﺮﺍﻑ ﻛﻰ‬
‫‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻓﹶﺄﹶﺧ‪ ‬ﹶﺬﺗ‪‬ﻬ‪ ‬ﻢ ﺍﻟﺮ‪ ‬‬
‫ﭼﻰ ﺩﻭﻯ ﻫﻼﻙ ﺳﻮﻯ ﺩﻯ ﭘﻪ ‪o‬ﻮﺭﻳﺪﻟﻮ ﺩﻣﺰﻛﻰ ﺳﺮﻩ ﻳﻌﻨﻰ ﻣ‪P‬ﻜﻪ ﭘﺮ ‪o‬ﻮﺭﻭﻝ ﺳﻮﻯ ﻭﻩ‪ ،‬ﺍﻭ ﺯﻟﺰﻟﻪ‬
‫ﭘﺮﻭﺍﺳﺘﻞ ﺳﻮﻯ ﻭﻩ ﭼﻰ ﺳﺨﺘﻪ ﺯﻟﺰﻟﻪ ﻭﻩ ﭼﻰ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﻳ‪ 4‬ﺳﺎ‪r‬ﺎﻧﻰ ﻭﺍﻳﺴﺘﻠﻰ ﺍﻭﺗﺶ ﺑﺪﻧﻮﻧﻪ‬
‫ﭘﺎﺗﻪ ﺳﻮﻩ‪ ،‬ﺍﻭﺩﺩﻭﻯ ﺣﻴﻮﺍﻥ ﺩﻣﺰﻛﻰ ﻟﻜﻪ ﺩﻛﺎ¿ﻮ ﻭﭺ ﻛﻠך ﺳﻮ ﻧﻪ ﭘﻪ ﻛﻰ ﺭﻭﺡ ﻭﻭ ﺍﻭﻧﻪ ﭘﻪ ﻛﻰ‬
‫ﺣﺮﻛﺖ‪.‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﻣﺨﺘﻠﻒ ﺍﻗﺴﺎﻡ ﻋﺬﺍﺑﻮﻧﻪ ﺭﺍ”ﻮﻝ ﻛ}ﻯ ﻭﻩ‪ ،‬ﺩﺍﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ‬
‫ﭼﻰ ﻛﻠﻪ ﺩﻭﻯ ﺩﺍﻛﺎﺭﻭﻧﻪ ﺷﺮﻭﻉ ﻛ}ﻩ ﺍﻭﭘﻪ ﺍﻧﺘﻬﺎﺀ ﻛﻰ ﻭﺭﺗﻪ ﻭﺭﺳﻴﺪﻩ‪ ،‬ﻧﻮﺍﷲ ‪ ‬ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ‬
‫ﺩﺍﺳﻰ ﺯﻟﺰﻟﻪ ﺭﺍﻭﺳﺘﻪ ﭼﻰ ”ﻮﻝ ﺣﺮﻛﺎﺕ ﻳ‪ 4‬ﻭﺭﺟﺎﻡ ﻛ}ﻩ‪ ،‬ﺍﻭﺩﺍﺳﻰ ﻟﻮ_ﻩ ﭼﻴﻐﻪ ﻳ‪ 4‬ﭘﺮﺭﺍ ﻭﺍﻳﺴﺘﻪ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٨٢‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﭼﻰ ﻫﻐﻪ ”ﻮﻟﻰ ﭼﻴﻐﻰ ﻳ‪ 4‬ﭘﻪ ﺧﺘﻤﻰ ﻛ}ﻯ ﺍﻭﺩﺍﺳﻰ ﺳﺎﻳﻪ ﻳ‪ 4‬ﭘﺮﺭﺍﻭﻟﻴŒﻝ ﭼﻰ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻳ‪ 4‬ﺩﺍﻭﺭ‬
‫ﺷﻐﻠﻰ ﻭﺭﺑﺎﻧﺪﻯ ﺭﺍ ﻭﺍﻭﺭﻭﻝ ﺳﻮﻯ ﭼﻰ ﺩﻭﻯ ﻭﺭﺗﻪ ﺩﻏﻮﻧﻳﻮ ﺍﻭﺩﺭﺧﺘﻮ ‪I‬ﺨﻪ ﺭﺍ”ﻮﻝ ﺳﻮﻯ ﻭﻩ‪ .‬ﺧﻮ‬
‫ﻟﻴﻜﻦ ﺍﷲ ‪ ‬ﭘﻪ ﻫﺮﺳﻮﺭﺓ ﻛﻰ ﭼﻰ ‪I‬ﻨ‪q‬ﻪ ﺩﻫﻐﻪ ‪w‬ﺎﻯ ﺳﺮﻩ ﻣﻨﺎﺳﺐ ﻭﻯ ﺫﻛﺮﻳ‪ 4‬ﻛ}ﻯ ﺩﻯ ﺩﺩﻭﻯ‬
‫ﻗﺼﻰ‪ ،‬ﻟﻜﻪ ‪I‬ﻨ‪q‬ﻪ ﭼﻰ ﺩﻭﻯ ﻭﻋﺪﻩ ﻭﺭﻛ}ﻯ ﻭﻩ ﺭﺳﻮﻝ ﺩﺍﷲ ‪ ‬ﺷﻌﻴﺐ ‪ ‬ﺗﻪ ﺩﺍ ﺍﻳﺴﺘﻠﻮ ﺩﺩﻩ‬
‫ﺩﻛﻠﻰ ‪I‬ﺨﻪ ﺍﻭﻳﺎ ﺩﺩﻩ ﻭﺍﭘﺴﻰ ﻫﻐﻪ ﺩﻳﻦ ﺗﻪ ﻛﻢ ﭼﻰ ﺩﺩﻯ ﺧﻠ‪q‬ﻮ ﻭﻭ‪ .‬ﻧﻮﺍﷲ ‪ ‬ﻭﺮﻣﺎﻳﻞ‪ :‬ﻓﹶﹶﺄﺧ‪ ‬ﹶﺬﺗ‪‬ﻬ‪‬ﻢ‪‬‬
‫ﺻﺒ‪‬ﺤ‪‬ﻮﺍ ﻓِﻲ ﺩ‪‬ﺍﺭِﻫِ ‪‬ﻢ ﺟ‪‬ﺎﺛِﻤِﲔ‪) ‬ﺳﻮﺭﺓ ﺍﻻﻋﺮﺍﻑ \ ‪ (۹۱‬ﻧﻮﺩﻭﻯ ﭼﻰ ﻛﻤﻪ ﻭﻋﺪﻩ ﺷﻌﻴﺐ ‪ ‬ﺗﻪ‬
‫ﺍﻟﺮ‪‬ﺟ‪ ‬ﹶﻔ ﹸﺔ ﹶﻓﺄﹶ ‪‬‬
‫ﻭﺭﻛ}ﻯ ﻭﻩ ﻧﻮﻫﻐﻪ ﭘﺮﺩﻭﻯ ﺑﺎﻧﺪﻯ ﭼﭙﻪ ﺳﻮﻩ‪ .‬ﺍﻭﻫﺮ‪I‬ﻪ ﭼﻰ ﭘﻪ ﺳﻮﺭﺓ ﻫﻮﺩ ﻛﻰ ﺫﻛﺮﺩﻯ‪ :‬ﻧﻮﻫﻠﺘﻪ ﻳ‪4‬‬
‫ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻭﻯ ﻫﻼﻙ ﺳﻮﻯ ﺩﻯ ﭘﻪ ﭼﻐﻰ ﺳﺮﻩ ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﻭﻯ ﺳﻬﺎﺭ ﻛﻰ ﻧﻮﺩﻭﻯ ﭘﺮﺍﺗﻪ ﻭﻩ‬
‫ﺗﺶ ﺑﺪﻧﻮﻧﻪ ﭼﻰ ﺭﻭﺡ ﭘﻪ ﻛﻰ ﻧﻪ ﻭﻭ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﻭﻯ ﺧﭙﻞ ﻧﺒﻰ ﺗﻪ ﭘﻪ ﺍﺳﺘﻬﺰﺍﺀ ﺳﺮﻩ ﺍﻭﭘﻪ ﻣﺴﺨﺮﻭ‬
‫ﻚ ﹶﻟﺄﹶ‪‬ﻧﺖ‪ ‬ﺍﻟﹾﺤ‪‬ﻠِﻴﻢ‪‬‬
‫ﺻﻠﹶﺎ‪‬ﺗﻚ‪ ‬ﺗ‪ ‬ﹾﺄﻣ‪ ‬ﺮﻙ‪ ‬ﺃﹶ ﹾﻥ ﻧ‪ ‬ﺘ ‪‬ﺮﻙ‪ ‬ﻣ‪‬ﺎ ‪‬ﻳﻌ‪‬ﺒ‪‬ﺪ‪َ ‬ﺁﺑ‪‬ﺎﺅ‪‬ﻧ‪‬ﺎ ﺃﹶ ‪‬ﻭ ﺃﹶ ﹾﻥ ‪‬ﻧ ﹾﻔ ‪‬ﻌﻞﹶ ﻓِﻲ ﹶﺃ ‪‬ﻣﻮ‪‬ﺍِﻟﻨ‪‬ﺎ ﻣ‪‬ﺎ ﻧ‪‬ﺸ‪‬ﺎ ُﺀ ﺇِ‪‬ﻧ ‪‬‬
‫ﺩﺍﻭﻳﻠﻰ ﻭﻩ‪ :‬ﺃﹶ ‪‬‬
‫ﺍﻟ ‪‬ﺮﺷِﻴ ‪‬ﺪ )ﺳﻮﺭﺓ ﻫﻮﺩ\ ‪ (۸۷‬ﻧﻮﻣﻨﺎﺳﺐ ﺩﺍﻭﻭ ﭼﻰ ﭼﻴﻐﻪ ﻳ‪ 4‬ﺫﻛﺮﻛ}ﻩ ﻭﻟﻰ ﭼﻰ ﺩﺍﭘﻪ ﺷﺎﻥ ﺩﺯﺟﺮﻭﻭ‬
‫ﺩﻫﻐﻪ ﺧﺒﺮﻯ ‪I‬ﺨﻪ ﭼﻰ ﺩﻭﻯ ﻛﻮﻟﻪ ﺧﭙﻞ ﻧﺒﻰ ﺷﻌﻴﺐ ‪ ‬ﺗﻪ‪ ،‬ﻧﻮﺭﺍﻟﻪ ﭘﺮﺩﻭﻯ ﺑﺎﻧﺪﻯ ﺩﺍﺳﻰ ﭼﻴﻐﻪ‬
‫ﭼﻰ ﺩﻭﻯ ﻳ‪ 4‬ﭼﭙﻪ ﻛ}ﻩ ﺍﻭﺩﺍﺳﻰ ﺯﻟﺰﻟﻪ ﭼﻰ ﺩﻫﺮ‪I‬ﻪ ‪I‬ﺨﻪ ﻳ‪ 4‬ﺣﺮﻛﺖ ﺧﺘﻢ ﻛﻰ‪ .‬ﺍﻭﻫﺮ‪I‬ﻪ ﭼﻰ ﭘﻪ‬
‫ﺳﻮﺭﺓ ﺍﻟﺸﻌﺮﺍﺀ ﻛﻰ ﺩﻯ ﻧﻮﭘﻪ ﺩﻯ ﻛﻰ ﻳ‪ 4‬ﺩﺍﺳﻰ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﭼﻰ ﭘﺮﺩﻭﻯ ﺑﺎﻧﺪﻯ ﻋﺬﺍﺏ ﺭﺍﻏﻠﻰ‬
‫ﺩﻯ ﺩﺳﺎﻳ‪ ،4‬ﺍﻭﺩﺍ ﻭﻭ ﺟﻮﺍﺏ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﭼﻰ ﺩﻭﻯ ﻳ‪ 4‬ﻃﻠﺐ ﻛ}ﻯ ﻭﻭ‪ ،‬ﺍﻭﺩﺍﻧﮋﺩﻯ ﻭﺍﻟﻰ ﻭﻭ ﻫﻐﻪ‬
‫ﺤﺮِﻳﻦ‪ (١٨٥) ‬ﻭﻣ‪‬ﺎ ﺃﹶ‪‬ﻧﺖ‪ ‬ﺇِﻟﱠﺎ‬
‫ﺗﻪ ﭼﻰ ﺩﻭﻯ ﻭﺭﺗﻪ ﺭﻏﺒﺖ ﻛﻮﻯ‪ ،‬ﺩﻭﻯ ﻭﻳﻠﻰ ﻭﻩ‪ :‬ﻗﹶﺎﻟﹸﻮﺍ ﺇِﻧ‪‬ﻤ‪‬ﺎ ﹶﺃ‪‬ﻧﺖ‪ ‬ﻣِﻦ‪ ‬ﺍﹾﻟﻤ‪‬ﺴ‪ ‬‬
‫ﺴﻤ‪‬ﺎﺀِ ﺇِﻥﹾ ﻛﹸ ‪‬ﻨﺖ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﺼ‪‬ﺎ ِﺩﻗِﲔ‪‬‬
‫‪‬ﺑﺸ‪ ‬ﺮ ﻣِ ﹾﺜﻠﹸﻨ‪‬ﺎ ﻭ‪ِ‬ﺇﻥﹾ ﻧ‪‬ﻈﹸ‪‬ﻨﻚ‪ ‬ﻟﹶﻤِﻦ‪ ‬ﺍﻟﹾﻜﹶﺎ ِﺫﺑِﲔ‪ (١٨٦) ‬ﻓﹶﹶﺄ ‪‬ﺳ ِﻘﻂﹾ ﻋ‪‬ﻠﹶ ‪‬ﻴﻨ‪‬ﺎ ﻛِﺴ‪‬ﻔﹰﺎ ﻣِﻦ‪ ‬ﺍﻟ ‪‬‬
‫)‪ (١٨٧‬ﻗﹶﺎﻝﹶ ﺭ‪ِ‬ﺑّﻲ ﺃﹶﻋ‪‬ﻠﹶﻢ‪ ‬ﺑِﻤ‪‬ﺎ ﺗ‪‬ﻌ‪‬ﻤ‪‬ﻠﹸﻮﻥﹶ )ﺳﻮﺭﺓ ﺍﻟﺸﻌﺮﺍﺀ ‪ .(۱۸۸ \۱۸¢‬ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺍﻭﻫﻐﻪ‬
‫ﺍﻭﺭﻳﺪﻭﻧﻜﻰ ﺍﻭﻛﺘﻮﻧﻜﻰ ﺫﺍﺕ ﺩﻯ‪ :‬ﹶﻓﻜﹶ ﱠﺬﺑ‪‬ﻮ ‪‬ﻩ ﻓﹶﹶﺄﺧ‪‬ﺬﹶﻫ‪ ‬ﻢ ﻋ‪‬ﺬﹶﺍﺏ‪ ‬ﻳ ‪‬ﻮﻡِ ﺍﻟ ﱡﻈ ﱠﻠﺔِ ﺇِﻧ‪ ‬ﻪ ﻛﹶﺎ ﹶﻥ ﻋ‪‬ﺬﹶﺍﺏ‪ ‬ﻳ ‪‬ﻮﻡٍ ‪‬ﻋﻈِﻴﻢٍ‬
‫)ﺳﻮﺭﺓ ﺍﻟﺸﻌﺮﺍﺀ \‪ (۱۸۹‬ﺍﻭﺑﻌﻀﻮ ﺩﺍ‪r‬ﻤﺎﻥ ﻛ}ﻯ ﺩﻯ ﻟﻜﻪ ﻗﺘﺎﺩﻩ ﺳﻮ ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭﻭ‪ :‬ﭼﻰ ﺍﺻﺤﺎﺏ‬
‫ﺍﻻﻳﻜﻪ ﺟﻼ ﺍﻣﺖ ﻭﻭ ﺩﻣﺪﻳﻦ ‪I‬ﺨﻪ‪ ،‬ﻧﻮﺩﺍ ﻗﻮﻝ ﺩﺩﻭﻯ ﺿﻌﻴﻒ ﺩﻯ‪ .‬ﺍﻭﺩﻭﻯ ﺩﻯ ﺧﺒﺮﻯ ﺗﻪ ﻣﺎﺋﻞ‬
‫ﻝ ﻟﹶﻬ‪‬ﻢ‪ ‬ﺷ‪‬ﻌ‪ ‬ﻴﺐ‪) ‬ﺳﻮﺭﺓ‬
‫ﺏ ﺍ َﻷﻳ‪‬ﻜﹶﺔِ ﺍﻟﹾﻤ‪ ‬ﺮﺳ‪ِ ‬ﻠﲔ‪ (١٧٦) ‬ﺇِﺫﹾ ﻗﹶﺎ ﹶ‬
‫ﺻﺤ‪‬ﺎ ‪‬‬
‫ﻛ}ﻯ ﺩﻯ ﺩﻯ ﺩﻭﻭ ﻗﻮﻟﻮﻧﻮ ﻳﻮﺩﺍ‪ :‬ﻛﹶ ﱠﺬﺏ‪ ‬ﺃﹶ ‪‬‬
‫ﻮﻫ‪ ‬ﻢ ”ﻜﻰ ﻧﻪ ﺩﻯ ﺫﻛﺮﻛ}ﻯ ﻭﺭﻭﺭﻳ‪ 4‬ﻭﺭﺗﻪ ﻧﻪ ﺩﻯ‬ ‫ﺍﻟﺸﻌﺮﺍﺀ ‪ (۱۷۷ \۱۷۶‬ﺍﻭﺩﻟﺘﻪ ﻳ‪ 4‬ﻭﺭﺗﻪ ﺩ‪ :‬ﺍﹶﺧ‪ ‬‬
‫ﻭﻳﻠﻰ‪ .‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﻳ‪ 4‬ﺑﻞ ‪w‬ﺎﻯ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪ِ‬ﺍﻟٰﻰ ﻣ‪‬ﺪ‪‬ﻳ‪‬ﻦ‪ ‬ﺍﹶﺧ‪‬ﺎﻫ‪ ‬ﻢ ﺷ‪‬ﻌ‪‬ﻴ‪‬ﺒ‪‬ﺎ )ﺳﻮﺭﺓ‬
‫ﺍﻻﻋﺮﺍﻑ\‪ ،۸¢‬ﻫﻮﺩ\‪ ،۸۴‬ﺍﻟﻌﻨﻜﺒﻮﺕ \‪ (۳۶‬ﺍﻭﺩﻭﻫﻢ ﺩﺍﭼﻰ‪ :‬ﭘﻪ ﻳﻮ‪w‬ﺎﻯ ﻛﻰ ﻳ‪ 4‬ﻭﺭﺗﻪ ﻋﺬﺍﺏ ﺩﻳﻮﻡ‬
‫ﺍﻟﻈﻠﻪ ﻭﻳﻠﻰ ﺩﻯ‪ ،‬ﺍﻭﭘﻪ ﺑﻞ ‪w‬ﺎﻯ ﻛﻰ ﻳ‪ 4‬ﺍﻟﺮﺟﻔﻪ ﻳﻌﻨﻰ ﺯﻟﺰﻟﻪ ﺍﻭ ﺍﻟﺼﻴﺤﻪ ﻳﻌﻨﻰ ﭼﻴﻐﻪ ﻭﻳﻠﻰ ﺩﻯ‬
‫ﭼﻰ ﭘﻪ ﺩﻯ ﺳﺮﻩ ﻋﺬﺍﺏ ﻭﺭﻛﻮﻝ ﺳﻮﻯ ﺩﻯ‪ .‬ﺟﻮﺍﺏ ﺩﺍﻭﻟﻨﻰ‪ :‬ﻭﺭﻭﺭ ﻳ‪ 4‬ﻭﺭﺗﻪ ‪w‬ﻜﻪ ﻧﻪ ﺩﻯ ﻭﻳﻠﻰ ﭘﻪ‬
‫ﺩﻯ ﺁﻳﺖ ﻛﻰ‪ :‬ﻛﹶ ﱠﺬﺏ‪ ‬ﹶﺃﺻ‪‬ﺤ‪‬ﺎﺏ‪ ‬ﺍﻷَﻳ‪‬ﻜﹶﺔِ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮﺳ‪‬ﻠِﲔ‪ ، ‬ﻭﻟﻰ ﭼﻰ ﺩﺩﻭﻯ ﺩﺍ ﺻﻔﺖ ﻭﻭ ﭼﻰ ﺩﻭﻯ ﺑﻪ ﻋﺒﺎﺩﺕ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٨٣‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﺍﻳﻜﻪ ﺩﺭﺧﺘﻰ ﻛﻮﻯ‪ ،‬ﻧﻮﺩﺩﻯ ﻭﺟﻰ ﻭﺭﻭﺭﻭﻟﻰ ﻭﺭﺳﺮﻩ ﻣﻨﺎﺳﺐ ﻧﻪ ﻭﻩ‪.‬‬
‫ﺍﻭﻛﻠﻪ ﭼﻰ ﻳ‪ 4‬ﻧﺴﺒﺖ ﺩﻗﺒﻴﻠﻰ ﻭﻛﻰ ﻧﻮﺑﻴﺎﻳ‪ 4‬ﻭﺭﻭﺭﻭﻟﻰ ﺫﻛﺮﻛ}ﻩ ﻭﻟﻰ ﭼﻰ ﺩﻗﺒﻴﻠﻰ ﭘﻪ ﺻﻮﺭﺕ ﻛﻰ‬
‫ﺩﺍﻳ‪ 4‬ﻭﺭﻭﺭ ﻭﻭ‪ .‬ﺍﻭﺩﺍﺮﻕ ﻛﻮﻝ ‪u‬ﻳﺮ ﺑﺎﺭﻳך ﺩﻯ ﺍﻭﻋﻈﻴﻢ ﺮﻕ ﺩﻯ‪ .‬ﺍﻭﻫﺮ‪I‬ﻪ ﭼﻰ ﺩﺩﻭﻯ ﺟ‪}q‬ﻩ ﺩﻩ‬
‫ﭘﻪ ﺩﻯ ﺧﺒﺮﻯ ﺑﺎﻧﺪﻯ ﭼﻰ ﻳﻮﻡ ﺍﻟﻈﻠﻪ ﻳ‪ 4‬ﻭﻳﻠﻰ ﺩﻩ‪ ،‬ﻧﻮﻛﻪ ﺩﺍ ﺩﻟﻴﻞ ﻭﻯ ﭘﺮﺩﻯ ﺧﺒﺮﻯ ﺑﺎﻧﺪﻯ ﭼﻰ ﺩﺍ‬
‫ﺟﻼ ﺍﻣﺖ ﻭﻭ ﻧﻮﺑﻴﺎ ﺧﻮ ﺩﺩﻯ ‪I‬ﺨﻪ ﺩﺍﻫﻢ ﻣﻌﻠﻮﻣﻴŒﻯ ﭼﻰ ﺍﻟﺮﺟﻔﻪ ﺍﻭﺍﻟﺼﻴﺤﻪ ﻭﺍﻻﻫﻢ ﺩﻭﻯ ﺟﻼ‬
‫ﺟﻼ ﻗﺒﻴﻠﻰ ﻭﻯ‪ ،‬ﺍﻭﺩﺍﭼﺎﻫﻢ ﻧﻪ ﺩﻯ ﻭﻳﻠﻰ ﭼﻰ ﺩﺍﻫﻢ ﺩﻭﻩ ﻧﻮﺭ ﺍﻣﺘﻮﻧﻪ ﻭﻩ‪ .‬ﺍﻭﻫﺮ‪I‬ﻪ ﭼﻰ ﻫﻐﻪ ﺣﺪﻳﺚ‬
‫ﺩﻯ ﭼﻰ ﺣﺎﻆ ﺍﺑﻦ ﻋﺴﺎﻛﺮ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﭘﻪ ﺗﺮﺟﻤﻪ ﺍﻭﺗﻌﺮﻳﻒ ﺩﺷﻌﻴﺐ ‪ ‬ﻛﻰ ﺩﻃﺮﻳﻘﻰ ﺩﻣﺤﻤﺪ‬
‫ﺑﻦ ﻋﺜﻤﺎﻥ ﺑﻦ ﺍﺑﻰ ﺷﻴﺒﻪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺧﭙﻞ ﭘﻼﺭ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﻣﻌﺎﻭﻳﻪ ﺑﻦ ﻫﺸﺎﻡ ‪I‬ﺨﻪ‬
‫ﺩﻯ ﺩﻫﺸﺎﻡ ﺑﻦ ﺳﻌﻴﺪ ‪I‬ﺨﻪ ﺩﻯ ﺩﺷﻘﻴﻖ ﺑﻦ ﺍﺑﻰ ﻫﻼﻝ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﺑﻰ ﺭﺑﻴﻌﻪ ﺑﻦ ﻳﻮﺳﻒ ‪I‬ﺨﻪ ﺩﻯ‬
‫ﺩﻋﺒﺪﺍﷲ ﺑﻦ ﻋﻤﺮ ‪I‬ﺨﻪ ﻣﺮﻮﻋ‪‬ﺎ‪ :‬ﻳﻘﻴﻨ‪‬ﺎ ﻗﻮﻡ ﻣﺪﻳﻦ ﺍﻭﺍﺻﺤﺎﺏ ﺍﻻﻳﻜﻪ ﺩﻭﺍ_ﻩ ﺟﻼﺟﻼ ﺍﻣﺘﻮﻧﻪ ﺩﻯ‬
‫ﭼﻰ ﺩﻯ ﺩﻭﺍ_ﻭ ﺗﻪ ﺍﷲ ‪ ‬ﺷﻌﻴﺐ ‪ ‬ﭘﻴﻐﻤﺒﺮ ﺭﺍ ﺍﺳﺘﻮﻟﻰ ﻭﻭ‪ .‬ﻧﻮﭘﻪ ﺩﻯ ﺣﺪﻳﺚ ﻛﻰ ﻏﺮﺍﺑﺖ ﺩﻯ‪،‬‬
‫ﺍﻭﺩﺩﻯ ﭘﻪ ”ﻮﻟﻮ ﺳ}ﻳﻮﻛﻰ ﻛﻼﻡ ﺩﻯ‪ .‬ﺍﻭﺩﺍﺷﺒﻬﻪ ﻫﻢ ﭘﻜﻰ ﺳﺘﻪ ﭼﻰ ﺩﺍﻛﻼﻡ ﺩﻋﺒﺪﺍﷲ ﺑﻦ ﻋﺒﺪﻋﻤﺮ‬
‫ﺧﭙﻞ ﻭﻯ‪ ،‬ﻳﺎﺩﻫﻐﻪ ‪I‬ﺨﻪ ﭼﻰ ﻭﺭﺗﻪ ﺭﺳﻴﺪﻟﻰ ﻭﻭ ﭘﻪ ﻭﺭ‪ z‬ﺩﻳﺮﻣﻮﻙ ﻛﻰ ﻫﻐﻪ ﺩﻭﻩ ﺍﻗﻮאﻝ ﺩﻯ ﺩﺑﻨﻰ‬
‫ﺍﺳﺮﺍﺋﻴﻠﻮ‪ ،‬ﺍﻭﺍﷲ ‪o ‬ﻪ ﭘﻮﻫﻴŒﻯ‪ .‬ﺍﻭﺑﻴﺎ ﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺩﺍﺻﺤﺎﺏ ﺍﻻﻳﻜﻪ ﻭﺍﻻﻭﻭ‬
‫ﺩﭘﺎﺭﻩ ﻫﻐﻪ ﺻﻔﺖ ﭼﻰ ﭘﻪ ﻧﺎﭖ ﺍﻭﺗﻮﻝ ﻛﻰ ﻛﻤﻰ ﻛﻮﻝ ﺩﻯ ﭼﻰ ﺩﺍﺻﻔﺖ ﻳ‪ 4‬ﺩﺍﻫﻞ ﻣﺪﻳﻦ ﺩﭘﺎﺭﻩ ﻫﻢ‬
‫ﺫﻛﺮﻛ}ﻯ ﻭﻭ‪ ،‬ﻧﻮﺩﺍﺧﺒﺮﻩ ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﺩﻻﻟﺖ ﻛﻮﻯ ﭼﻰ ﺩﻭﻯ ﺩﻭﺍ_ﻩ ﻳﻮﻗﻮﻡ ﺩﻯ ﺍﻭﺩﻭﺍ_ﻩ ﻳﻮﺍﻣﺖ‬
‫ﺩﻯ‪ ،‬ﺧﻮﭘﻪ ‪u‬ﻳﺮ ﺍﻗﺴﺎﻣﻮ ﺩﻋﺬﺍﺑﻮﻧﻮ ﺑﺎﻧﺪﻯ ﻫﻼﻙ ﺳﻮﻯ ﺩﻯ‪ .‬ﺍﻭﺫﻛﺮﻛ}ﻯ ﺩﻯ ﭘﻪ ﻫﺮ‪w‬ﺎﻯ ﻛﻰ ﻫﻐﻪ‬
‫ﻋﺬﺍﺑﻮﻧﻪ ﭼﻰ ﺩﻩ ﻫﻐﻪ ‪w‬ﺎﻯ ﺳﺮﻩ ﻣﻨﺎﺳﺐ ﻭﻯ‪.‬‬
‫ﺏ ﻳ‪ ‬ﻮﻡٍ ‪‬ﻋﻈِﻴﻢٍ )ﺳﻮﺭﺓ ﺍﻟﺸﻌﺮﺍﺀ \‪ (۱۸۹‬ﺫﻛﺮ‬
‫ﺏ ﻳ‪ ‬ﻮﻡِ ﺍﻟ ﱡﻈﻠﱠﺔِ ِﺇﻧ‪ ‬ﻪ ﻛﹶﺎﻥﹶ ﻋ‪‬ﺬﹶﺍ ‪‬‬
‫ﺍﻭﺩﺍﻗﻮﻝ ﺩﺍﷲ ‪ : ‬ﹶﻓﹶﺄﺧ‪‬ﺬﹶﻫ‪ ‬ﻢ ‪‬ﻋﺬﹶﺍ ‪‬‬
‫ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺍﷲ ‪ ‬ﺩﺩﻭﻯ ‪I‬ﺨﻪ )‪ (۷‬ﻭﺭ‪w‬ﻰ ﻣﺴﻠﺴﻞ ﻫﻮﺍﺀ ﺑﻨﺪﻩ ﻛ}ﻯ ﻭﻩ ﺍﻭﺳﺨﺘﻪ ‪r‬ﺮﻣﻰ ﻳ‪4‬‬
‫ﭘﺮ ﺭﺍﻛ‪n‬ﺘﻪ ﻛ}ﻯ ﻭﻩ‪ ،‬ﻧﻮﺩﻭﻯ ﺗﻪ ﺑﻪ ﻧﻪ ﺩﺭﺧﺘﻰ ﻳﻮﻩ ﺎﺋﺪﻩ ﻭﺭﻛﻮﻟﻪ ﺍﻭﻧﻪ ﺳﺎﻳﻰ‪ ،‬ﻧﻮﺩﻭﻯ ﻭﺗ‪n‬ﺘﻴﺪﻩ‬
‫ﺩﺩﻯ ﺧﭙﻞ ‪w‬ﺎﻯ ‪I‬ﺨﻪ ﺍﻭﺑﻞ ‪w‬ﺎﻯ ﺗﻪ ﻭﻻ_ﻩ‪ ،‬ﻧﻮﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﻭﺭﻳ¼ ﺭﺍﻏﻠﻪ ﺍﻭﺩﻭﻯ ”ﻮﻝ ﺩﻫﻐﻪ‬
‫ﻻﻧﺪﻯ ﺭﺍ”ﻮﻝ ﺳﻮﻩ ﺩﺩﻯ ﺩﭘﺎﺭﻩ ﭼﻰ ﺩﺩﻯ ﻭﺭﻳ‪P‬ﻰ ‪I‬ﺨﻪ ﺎﺋﺪﻩ ﻭﺍﺧﻠﻰ ﺍﻭﻟŒ ﺍﺭﺍﻡ ﻭﻛﻰ‪ .‬ﻧﻮﻛﻠﻪ ﭼﻰ‬
‫ﺩﻭﻯ ﺩﺩﻯ ﻭﺭﻳ‪P‬ﻰ ﻻﻧﺪﻯ ﺭﺍ”ﻮﻝ ﺳﻮﻩ ﻧﻮﺍﷲ ‪ ‬ﺩﻟﻮ_ﻯ ‪I‬ﺨﻪ ﻋﺬﺍﺏ ﭘﺮ ﺭﺍﻧﺎﺯﻝ ﻛﻰ ﭘﻪ ﺷﻜﻞ‬
‫ﺩﺍﻭﺭ ﻧﻮﺩﺍﻭﺭ ﺷﻐﻠﻰ ﭘﺮ ﺭﺍ ﻭﺍﻭﺭﻭﻝ ﺳﻮﻯ ﺍﻭﻣ‪P‬ﻜﻪ ﭘﻪ ﺯﻟﺰﻟﻪ ﺳﻮﻩ ﻭﺭﺑﺎﻧﺪﻯ‪ ،‬ﺍﻭﺩﺁﺳﻤﺎﻥ ‪I‬ﺨﻪ‬
‫ﻭﺭﺑﺎﻧﺪﻯ ﭼﻴﻐﻰ ﻭﻭﻫﻞ ﺳﻮﻯ‪ ،‬ﻧﻮﺩﺩﻭﻯ ‪I‬ﺨﻪ ﻳ‪ 4‬ﺭﻭﺣﻮﻧﻪ ﻭﺍﻳﺴﺘﻞ‪ ،‬ﺍﻭﺗﺶ ﺑﺪﻧﻮﻧﻪ ﭘﺎﺗﻪ ﺳﻮﻩ‪،‬‬
‫ﺻﺒ‪‬ﺤ‪‬ﻮﺍ ﻓِﻲ ﺩ‪‬ﺍﺭِﻫِﻢ‪ ‬ﺟ‪‬ﺎِﺛﻤِﲔ‪ (٩١) ‬ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻛﹶﺬﱠﺑ‪‬ﻮﺍ ﺷ‪‬ﻌ‪‬ﻴ‪‬ﺒ‪‬ﺎ ﻛﹶﺄﹶﻥﹾ ﻟﹶ ‪‬ﻢ ﻳ‪ ‬ﻐﻨ‪‬ﻮ‪‬ﺍ ﻓِﻴﻬ‪‬ﺎ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻛﹶﺬﱠﺑ‪‬ﻮﺍ ﺷ‪‬ﻌ‪ ‬ﻴﺒ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻫ‪‬ﻢ‪‬‬
‫ﻓﹶﺄﹶ ‪‬‬
‫ﺳﺮِﻳﻦ‪) ‬ﺳﻮﺭﺓ ﺍﻻﻋﺮﺍﻑ ‪ (۹۲\۹۱‬ﺍﻭﻧﺠﺎﺕ ﻭﺭﻛﻰ ﺍﷲ ‪ ‬ﺷﻌﻴﺐ ‪ ‬ﺗﻪ ﺍﻭﻫﻐﻮ ﻛﺴﺎﻧﻮﺗﻪ ﭼﻰ‬
‫ﺍﹾﻟﺨ‪‬ﺎ ِ‬
‫ﺠ ‪‬ﻴﻨ‪‬ﺎ ‪‬ﺷﻌ‪‬ﻴ‪‬ﺒ‪‬ﺎ ﻭ‪‬ﺍﻟﱠﺬِﻳﻦ‪‬‬
‫ﺍﻳﻤﺎﻥ ﻳ‪ 4‬ﺭﺍﻭ_ﻯ ﻭﻭ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﹶﻟﻤ‪‬ﺎ ﺟ‪‬ﺎ َﺀ ﺃﹶ ‪‬ﻣﺮ‪‬ﻧ‪‬ﺎ ﻧ‪ ‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٨٤‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺻﺒ‪‬ﺤ‪‬ﻮﺍ ﻓِﻲ ﺩِﻳ‪‬ﺎﺭِﻫِ ‪‬ﻢ ﺟ‪‬ﺎﺛِﻤِﲔ‪ (٩٤) ‬ﻛﹶﺄﹶﻥﹾ ﻟﹶﻢ‪ ‬ﻳ‪‬ﻐ‪‬ﻨ‪‬ﻮ‪‬ﺍ‬
‫ﺤﺔﹸ ﻓﹶﺄﹶ ‪‬‬
‫َﺁﻣ‪‬ﻨ‪‬ﻮﺍ ﻣ‪‬ﻌ‪‬ﻪ‪ ‬ﺑِ ‪‬ﺮ ‪‬ﺣﻤ‪‬ﺔٍ ﻣِﻨ‪‬ﺎ ﻭ‪‬ﹶﺃﺧ‪ ‬ﹶﺬﺕِ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﹶﻇﻠﹶﻤ‪‬ﻮﺍ ﺍﻟﺼ‪‬ﻴ‪ ‬‬
‫ﻓِﻴﻬ‪‬ﺎ ﹶﺃﻟﹶﺎ ﺑ‪‬ﻌ‪‬ﺪ‪‬ﺍ ﻟِﻤ‪ ‬ﺪﻳ‪‬ﻦ‪ ‬ﹶﻛﻤ‪‬ﺎ ‪‬ﺑﻌِ ‪‬ﺪﺕ‪ ‬ﺛﹶﻤ‪‬ﻮﺩ‪) ‬ﺳﻮﺭﺓ ﻫﻮﺩ ‪ (۹¢ \۹۴‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭﻗﹶﺎﻝﹶ‬
‫ﺻﺒ‪‬ﺤ‪‬ﻮﺍ ﻓِﻲ‬
‫ﺍﹾﻟ ‪‬ﻤﻠﹶﺄﹸ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻛﹶﻔﹶﺮ‪‬ﻭﺍ ﻣِ ‪‬ﻦ ﹶﻗ ‪‬ﻮ ِﻣﻪِ ﹶﻟﺌِﻦِ ﺍﺗ‪‬ﺒ‪‬ﻌ‪‬ﺘ‪ ‬ﻢ ‪‬ﺷﻌ‪ ‬ﻴﺒ‪‬ﺎ ﺇِ‪‬ﻧﻜﹸ ‪‬ﻢ ِﺇﺫﹰﺍ ﻟﹶﺨ‪‬ﺎﺳِﺮ‪‬ﻭﻥﹶ )‪ (٩٠‬ﻓﹶﹶﺄﺧ‪‬ﺬﹶﺗ‪‬ﻬ‪ ‬ﻢ ﺍﻟﺮ‪‬ﺟ‪‬ﻔﹶ ﹸﺔ ﻓﹶﺄﹶ ‪‬‬
‫ﺩ‪‬ﺍﺭِﻫِ ‪‬ﻢ ﺟ‪‬ﺎﺛِﻤِﲔ‪ (٩١) ‬ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻛﹶ ﱠﺬﺑ‪‬ﻮﺍ ﺷ‪‬ﻌ‪‬ﻴ‪‬ﺒ‪‬ﺎ ﻛﹶﺄﹶﻥﹾ ﻟﹶﻢ‪ ‬ﻳ‪ ‬ﻐﻨ‪‬ﻮ‪‬ﺍ ﻓِﻴﻬ‪‬ﺎ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻛﹶﺬﱠﺑ‪‬ﻮﺍ ﺷ‪‬ﻌ‪ ‬ﻴﺒ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻫ‪‬ﻢ‪ ‬ﺍﻟﹾﺨ‪‬ﺎﺳِﺮِﻳﻦ‪‬‬
‫)ﺳﻮﺭﺓ ﺍﻻﻋﺮﺍﻑ ‪ (۹۲ \۹۰‬ﺍﻭﺑﻴﺎ ﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺩﺧﭙﻞ ﻧﺒﻰ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺧﺒﺮﻭﺭﻛﻮﻯ ﭼﻰ ﺩﻩ ﺑﻴﺮﻩ‬
‫ﻭﺭﻛ}ﻩ ﺩﻭﻯ ﺗﻪ ﺍﻭﺩﻭﻯ ﻳ‪ 4‬ﻣﻨﻊ ﻛ}ﻩ ﭘﻪ ﺭ”ﻠﻮ ﺳﺮﻩ ﺍﻭﺯﻳﺮﻯ ﻭﺭﻛﻮﻟﻮ ﺳﺮﻩ ﺍﻭﭘﻪ ﺑﻴﺮﻩ ﻭﺭﻛﻮﻟﻮ ﺳﺮﻩ‪،‬‬
‫ﺤﺖ‪ ‬ﻟﹶﻜﹸ ‪‬ﻢ ﻓﹶ ﹶﻜ ‪‬ﻴﻒ‪ ‬ﺁَﺳ‪‬ﻰ ﻋ‪‬ﻠﹶﻰ‬
‫ﻧﻮﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻓﹶﺘ‪‬ﻮ‪‬ﻟﱠﻰ ﻋ‪‬ﻨ‪‬ﻬ‪‬ﻢ‪ ‬ﻭ‪‬ﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ﹶﻗ ‪‬ﻮﻡِ ﹶﻟﻘﹶ ‪‬ﺪ ﺃﹶ ‪‬ﺑ ﹶﻠﻐ‪‬ﺘ‪‬ﻜﹸﻢ‪ ‬ﺭِﺳ‪‬ﺎﻟﹶﺎﺕِ ﺭ‪‬ﺑِّﻲ ﻭ‪‬ﻧ‪‬ﺼ‪ ‬‬
‫ﹶﻗﻮ‪‬ﻡٍ ﻛﹶﺎﻓِﺮِﻳﻦ‪) ‬ﺳﻮﺭﺓ ﺍﻻﻋﺮﺍﻑ \ ‪ (۹۳‬ﻳﻌﻨﻰ ﺍﻋﺮﺍﻑ ﻳ‪ 4‬ﻭﻛﻰ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﺍﻭﻣﺦ ﻳ‪ 4‬ﻭﺭ‪I‬ﺨﻪ‬
‫ﻭ‪r‬ﺮﺯﻭﻯ ﻭﺭﻭﺳﺘﻪ ﺩﻫﻼﻛﺖ ﺩﺩﻭﻯ ﺍﻭﺩﺍﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﻭﻳﻞ‪ :‬ﺍﻯ ﻗﻮﻣﻪ ﺯﻣﺎ ﻳﻘﻴﻨ‪‬ﺎ ﻣﺎﺗﺎﺳﻰ ﺗﻪ ﺩﺍﷲ‬
‫ﺭﺍﻛ}ﻯ ﺭﺳﺎﻟﺖ ﺍﻭﭘﻴﻐﺎﻡ ﺭﺍﻭﺭﺳﻮﻯ ﺍﻭﺗﺎﺳﻰ ﺗﻪ ﻣﻰ ﻧﺼﻴﺤﺖ ﻭﻛﻰ‪ .‬ﻳﻌﻨﻰ ﻣﺎ ﺍﺩﺍﻛﻰ ﻫﻐﻪ ‪I‬ﻪ ﭼﻰ‬
‫ﭘﺮﻣﺎ ﺑﺎﻧﺪﻯ ﻭﺍﺟﺐ ﻭﻩ ﺩﺗﺒﻠﻴﻎ ‪I‬ﺨﻪ ﺍﻭﺩﻛﺎﻣﻞ ﻧﺼﻴﺤﺖ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﻣﺎﺣﺮﺹ ﻭﻛﻰ ﺳﺘﺎﺳﻰ ﭘﻪ‬
‫ﻫﺪﺍﻳﺖ ﺑﺎﻧﺪﻯ ﭘﻪ ﻫﺮﻫﻐﻪ ﻃﺮﻳﻘﻰ ﺳﺮﻩ ﭼﻰ ﺯﻣﺎﭘﻪ ﻭﺱ ﻛﻰ ﻭﻩ‪ ،‬ﺑﻴﺎﻫﻢ ﺗﺎﺳﻰ ﺗﻪ ﺯﻣﺎﻧﺼﻴﺤﺖ‬
‫ﺎﺋﺪﻩ ﺩﺭﻧﻪ ﻛ}ﻩ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺍﷲ ‪ ‬ﻫﻐﻪ ﺳ}ﻯ ﺗﻪ ﻫﺪﺍﻳﺖ ﻧﻪ ﻛﻮﻯ ﭼﻰ ‪I‬ﻮﻙ ‪r‬ﻤﺮﺍﻫﻰ ﺧﻮ‪o‬ﻮﻯ‪،‬‬
‫ﺍﻭﻧﻪ ﻭﻭ ﺩﺩﻭﻯ ﺩﭘﺎﺭﻩ ‪I‬ﻮﻙ ﻣﺪﺩ‪r‬ﺎﺭ ﺍﻭﺯﻩ ﭘﻪ ﺗﺎﺳﻰ ﺑﺎﻧﺪﻯ ﻧﻪ ﺧﻔﻪ ﻛﻴŒﻡ ﻭﺭﻭﺳﺘﻪ ﺩﺩﻯ ‪I‬ﺨﻪ‪،‬‬
‫ﻭﻟﻰ ﭼﻰ ﺗﺎﺳﻰ ﺑﻪ ﺯﻣﺎﻧﺼﻴﺤﺖ ﻧﻪ ﻗﺒﻠﻮﻯ‪ ،‬ﺍﻭﺗﺎﺳﻰ ﺑﻪ ﺑﻴﺮﻩ ﻧﻪ ﻛﻮﻟﻪ ﺩﻭﺭ‪w‬ﻰ ﺩﻗﻴﺎﻣﺖ ‪I‬ﺨﻪ‪ .‬ﻧﻮ‬
‫ﻮﻡٍ‬
‫ﻜ ‪‬ﻴﻒ‪ ‬ﺀَﺍﺳٰﻰ( ﻳﻌﻨﻰ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﺧﻔ‪q‬ﺎﻥ ﻭﻛﻢ )ﻋ‪‬ﻠٰﻰ ﻗﹶ ‪‬‬
‫ﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﻳﻠﻰ ﺩﻯ )ﹶ ﹶ‬
‫ﻛﹶﺎ ِﺮِﻳ‪‬ﻦ‪ (‬ﻳﻌﻨﻰ ﻧﻪ ﻗﺒﻠﻮﻯ ﺣﻖ ﺍﻭﻧﻪ ﺩﻯ ﺧﻮﺍ ﺗﻪ ‪r‬ﻮﺭﻯ ﻧﻮﺩﺍﷲ ‪ ‬ﻋﺬﺍﺏ ﻳ‪ 4‬ﭘﺮ‪w‬ﺎﻥ ﺑﺎﻧﺪﻯ ﻭﺍﻗﻊ‬
‫ﻛﻰ‪ ،‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺍﻟﺤﺎﻆ ﺍﺑﻦ ﻋﺴﺎﻛﺮ ﭘﻪ ﺗﺎﺭﻳﺦ ﺧﭙﻞ ﻛﻰ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ‪ :‬ﭼﻰ‬
‫ﺷﻌﻴﺐ ‪ ‬ﻭﺭﻭﺳﺘﻪ ﺩﻳﻮﺳﻒ ‪I ‬ﺨﻪ ﻭﻭ‪ .‬ﺍﻭﺩﻭﻫﺐ ﺑﻦ ﻣﻨﺒﻪ ‪I‬ﺨﻪ ﺩﺍﻧﻘﻞ ﺩﻯ ﭼﻰ ﺷﻌﻴﺐ ‪‬‬
‫ﭘﻪ ﻣﻜﻪ ﻛﻰ ﻭﺎﺕ ﺳﻮﻯ ﺩﻯ ﺩﻫﻐﻪ ﻣﻮﻣﻨﺎﻧﻮ ﺳﺮﻩ ﭼﻰ ﺩﺩﻩ ﺳﺮﻩ ﻳﻮ‪w‬ﺎﻯ ﻭﻭ‪ ،‬ﺍﻭﻗﺒﺮﻭﻧﻪ ﺩﺩﻭﻯ ﭘﻪ‬
‫ﻣﻐﺮﺏ ﺧﻮﺍ ﺩﻛﻌﺒﻰ ﻛﻰ ﺩﻯ ﭘﻪ ﻣﻨ¼ ﺩﺩﺍﺭ ﺍﻟﻨﺪﻭﺓ ﺍﻭﺩﺍ ِﺭ ﺑﻨﻰ ﺳﻬﻢ ﻛﻰ‪.‬‬
‫ﻧﺴﻞ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪‬‬
‫ﻗﺼﻪ ﺩﺩﻭﻯ ﻣﺨﻜﻰ ﺩﻧﻮﺡ ‪ ‬ﺳﺮﻩ ﻳﻮ‪w‬ﺎﻯ ﺫﻛﺮﺳﻮﻳﺪﻩ ﺍﻭﻫﻐﻪ ‪I‬ﻪ ﭼﻰ ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﺗﻴﺮﺳﻮﻯ‬
‫ﺩﻯ ﻫﻐﻪ ﻫﻢ ﻣﻮ‪ ¤‬ﺑﻴﺎﻥ ﻛ}ﻩ‪.‬‬
‫ﺍﻭﻫﻐﻪ ﻣﻮﻫﻢ ﺫﻛﺮﻛ}ﻩ ﻛﻢ ﺣﺎﻻﺕ ﭼﻰ ﺩﺩﻩ ﭘﻪ ﺯﻣﺎﻧﻪ ﻛﻰ ﺩﻟﻮﻁ ‪ ‬ﺩﻭﺍﻗﻌﻰ ﺗﻴﺮ ﺳﻮﻯ ﻭﻩ ﻧﻮﺩﺍ‬
‫ﺭﻧ‪q‬ﻪ ﻣﻮﺩﻗﺼﻰ ﺩﻟﻮﻁ ‪I ‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﻗﺼﻪ ﺩﻣﺪﻳﻦ ﺍﻭﺍﺻﺤﺎﺏ ﺍﻻﻳﻜﻪ ﺫﻛﺮﻛ}ﻩ ﻧﻮﻣﻮ‪ ¤‬ﻫﻢ‬
‫ﺩﻗﺮﺁﻥ ﻛﺮﻳﻢ ﭘﻪ ﻃﺮﺯ ﺑﺎﻧﺪﻯ ﺫﻛﺮﻛ}ﻩ‪ .‬ﺍﻭﺱ ﻣﻮ‪ ¤‬ﺷﺮﻭﻉ ﻛﻮﻭﭘﻪ ﺑﻴﺎﻥ ﺩﻧﺴﻞ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺗﻔﺼﻴﻼ‬
‫ﻭﻟﻰ ﭼﻰ ﺍﷲ ‪ ‬ﺩﺩﻩ ﭘﻪ ﻧﺴﻞ ﻛﻰ ﻧﺒﻮﺕ ﺍﻭﺭﺳﺎﻟﺖ ‪r‬ﺮ‪w‬ﻮﻟﻰ ﺩﻯ‪ ،‬ﻧﻮﻫﺮﻧﺒﻰ ﭼﻰ ﺩﺩﻩ ‪I‬ﺨﻪ‬
‫ﻭﺭﻭﺳﺘﻪ ﺭﺍﻏﻠﻰ ﺩﻯ ﻫﻐﻪ ﺩﺩﻩ ﭘﻪ ﺍﻭﻻﺩ ﻛﻰ ﺩﻯ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٨٥‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻗﺼﻪ ﺩﺍﺳﻤﺎﻋﻴﻞ ‪‬‬
‫ﺍﻭ ﻭﻩ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺩﭘﺎﺭﻩ ‪u‬ﻳﺮ ‪w‬ﺎﻣﻦ ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﻣﻮ‪ ¤‬ﺫﻛﺮﻛ}ﻯ ﺩﻯ‪ ،‬ﻟﻴﻜﻦ ﭘﻪ ﺩﻯ ﻛﻰ‬
‫ﻣﺸﻬﻮﺭ ﺩﻏﻪ ﺩﻭﻩ ﺩﻯ ﭼﻰ ﺍﺳﻤﺎﻋﻴﻞ ﺍﻭﺍﺳﺤﺎﻕ ﺩﻯ ﭼﻰ ﺩﻭﻯ ﺩﻭﺍ_ﻩ ﻟﻮﻯ ﺍﻭﺍﻀﻞ ﭘﻴﻐﻤﺒﺮﺍﻥ ﻭﻭ‬
‫ﭘﻪ ﺩﻭﻯ ﺩﻭﺍ_ﻭ ﻛﻰ ﺍﻀﻞ ﺍﻭ‪o‬ﻪ ﺍﺳﻤﺎﻋﻴﻞ ‪ ‬ﺩﻯ ﻫﻐﻪ ﭼﻰ ‪w‬ﺎﻥ ﻳ‪ 4‬ﻗﺮﺑﺎﻧﻰ ﺗﻪ ﻭ_ﺍﻧﺪﻯ ﻛ}ﻯ‬
‫ﻭﻭ‪ .‬ﺍﺳﻤﺎﻋﻴﻞ ﺯﻭﻯ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺩﻯ ﺩﻫﺎﺟﺮﻯ ﻗﺒﻄﻴ‪I 4‬ﺨﻪ‪ .‬ﺍﻭﺑﻌﻀﻮ ﺩﺍﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺫﺑﻴﺤﻪ‬
‫ﺍﺳﺤﺎﻕ ‪ ‬ﺩﻯ‪ ،‬ﺍﻭﺩﺍﻧﻘﻞ ﺩﻯ ﺩﺍﺳﺮﺍﺋﻴﻠﻴﺎﺗﻮ ‪I‬ﺨﻪ ﺩﻫﻐﻪ ﺍﺳﺮﺍﺋﻴﻠﻮ ‪I‬ﺨﻪ ﭼﻰ ﭘﻪ ﺗﻮﺭﺍﺕ ﻛﻰ ﻳ‪4‬‬
‫ﺗﺒﺪﻳﻠﻰ ﻛ}ﻳﺪﻩ‪ .‬ﺩﺩﻭﻯ ﺩﻛﺘﺎﺏ ﭘﻪ ﻧﺺ ﻛﻰ ﺩﺍﻟﻴﻜﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺍﺳﻤﺎﻋﻴﻞ ‪ ‬ﭘﻴﺪﺍﺳﻮﻯ ﻭﻭ‬
‫ﭘﻪ ﻫﻐﻪ ﻭﺧﺖ ﻛﻰ ﭼﻰ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﻋﻤﺮ )‪ (۸۶‬ﻛﺎﻟﻪ ﻭﻭ ﺍﻭﺍﺳﺤﺎﻕ ‪ ‬ﭘﻴﺪﺍﺳﻮﻯ ﻭﻭ ﻛﻠﻪ ﭼﻰ‬
‫ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﻋﻤﺮﺩ )‪I (۱۰۰‬ﺨﻪ ﻟﻮ_ ﻭﻭ‪ ،‬ﻧﻮﺩﻟﺘﻪ ﺩﺍﺧﺒﺮﻩ ‪o‬ﻜﺎﺭﻩ ﺩﻩ ﭼﻰ ‪w‬ﻮﺍﻥ ﺯﻭﻯ ﺩﺩﻩ‬
‫ﺍﺳﻤﺎﻋﻴﻞ ‪ ‬ﻭﻭ ﻧﻮﻫﻢ ﺩﻏﻪ ﺫﺑﻴﺤﻪ ﻫﻢ ﻭﻩ‪.‬‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻓﹶ‪‬ﺒﺸ‪ ‬ﺮﻧ‪‬ﺎ ‪‬ﻩ ﺑِﻐ‪‬ﻠﹶﺎ ٍﻡ ﺣ‪‬ﻠِﻴﻢٍ )‪ (١٠١‬ﹶﻓﻠﹶﻤ‪‬ﺎ ‪‬ﺑ ﹶﻠﻎﹶ ﻣ‪‬ﻌ‪‬ﻪ‪ ‬ﺍﻟﺴ‪ ‬ﻌﻲ‪ ‬ﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ‪‬ﺑﻨ‪‬ﻲ‪ ‬ﺇِِﻧّﻲ ﺃﹶﺭ‪‬ﻯ ﻓِﻲ ﺍﹾﻟﻤ‪‬ﻨ‪‬ﺎﻡِ‬
‫ﻥ ﺷ‪‬ﺎﺀَ ﺍﷲ ﻣِﻦ‪ ‬ﺍﻟﺼ‪‬ﺎﺑِﺮِﻳﻦ‪) ‬ﺳﻮﺭﺓ‬
‫ﺖ ﺍ ﹾﻓﻌ‪‬ﻞﹾ ﻣ‪‬ﺎ ﺗ‪‬ﺆ‪‬ﻣ‪ ‬ﺮ ﺳ‪‬ﺘ‪‬ﺠِ ‪‬ﺪﻧِﻲ ِﺇ ﹾ‬
‫ﺤﻚ‪ ‬ﻓﹶﺎ‪‬ﻧﻈﹸ ‪‬ﺮ ﻣ‪‬ﺎﺫﹶﺍ ﺗ‪‬ﺮ‪‬ﻯ ﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ﺃﹶ‪‬ﺑ ِ‬
‫ﺃﹶِﻧّﻲ ﺃﹶ ﹾﺫ‪‬ﺑ ‪‬‬
‫ﺍﻟﺼﺎﺎﺕ )‪ (۱۰۲ \۱۰۱‬ﻳﻌﻨﻰ ﺩﻩ ﺍﻃﺎﻋﺖ ﺩﺧﭙﻞ ﭘﻼﺭﻭﻛﻰ ﭘﻪ ﻫﻐﻪ ‪I‬ﻪ ﻛﻰ ﭼﻰ ﻭﺭﺗﻪ ﺍﻣﺮﺳﻮﻯ‬
‫ﻭﻭ ﺍﻭﺩﺍﻭﻋﺪﻩ ﻳ‪ 4‬ﻭﻛ}ﻩ ﭼﻰ ﺻﺒﺮ ﺑﻪ ﻛﻮﻯ ﻧﻮﭘﻮﺭﻩ ﻭﺍﻟﻰ ﻳ‪ 4‬ﻭﻛﻰ ﭘﻪ ﺩﻯ ﺧﭙﻠﻰ ﺧﺒﺮﻯ ﺑﺎﻧﺪﻯ ﺍﻭ‬
‫ﺻﺒﺮﻳ‪ 4‬ﻭﻛﻰ‪ .‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﺍﺫﹾﻛﹸ ‪‬ﺮ ﻓِﻲ ﺍﹾﻟﻜِﺘ‪‬ﺎﺏِ ﺇِﺳ‪‬ﻤ‪‬ﺎﻋِﻴ ﹶﻞ ﺇِﻧ‪ ‬ﻪ ﻛﹶﺎﻥﹶ ﺻ‪‬ﺎﺩِﻕ‪ ‬ﺍﻟﹾﻮ‪‬ﻋ‪‬ﺪِ‬
‫ﻥ ِﻋﻨ‪‬ﺪ‪ ‬ﺭ‪‬ﺑِّﻪِ ﻣ‪ ‬ﺮﺿِﻴ‪‬ﺎ )ﺳﻮﺭﺓ ﻣﺮﻳﻢ ‪.(¢¢ \¢۴‬‬
‫ﺼﻠﹶﺎﺓِ ﻭ‪‬ﺍﻟ ‪‬ﺰﻛﹶﺎ ِﺓ ﻭ‪‬ﻛﹶﺎ ﹶ‬
‫ﻭ‪‬ﻛﹶﺎ ﹶﻥ ﺭ‪‬ﺳ‪‬ﻮﻟﹰﺎ ﻧ‪‬ﺒِﻴ‪‬ﺎ )‪ (٥٤‬ﻭﻛﹶﺎﻥﹶ ﻳ‪ ‬ﹾﺄﻣ‪ ‬ﺮ ﺃﹶ ‪‬ﻫﻠﹶﻪ‪ ‬ﺑِﺎﻟ ‪‬‬
‫ﺏ ﺃﹸﻭﻟِﻲ ﺍﻟﹾﺄﹶﻳ‪‬ﺪِﻱ ﻭ‪‬ﺍﻟﹾﺄﹶ‪‬ﺑﺼ‪‬ﺎﺭِ )‪(٤٥‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﺍﺫﹾﻛﹸ ‪‬ﺮ ﻋِﺒ‪‬ﺎﺩ‪‬ﻧ‪‬ﺎ ﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ‪‬ﻭِﺇ ‪‬ﺳﺤ‪‬ﺎﻕ‪ ‬ﻭ‪‬ﻳ‪ ‬ﻌﻘﹸﻮ ‪‬‬
‫ﺼﻄﹶﻔﹶﻴ‪‬ﻦ‪ ‬ﺍﻟﹾﺄﹶﺧ‪‬ﻴ‪‬ﺎﺭِ )‪ (٤٧‬ﻭ‪‬ﺍﺫﹾﻛﹸﺮ‪ ‬ﺇِﺳ‪‬ﻤ‪‬ﺎﻋِﻴﻞﹶ‬
‫ﺇِﻧ‪‬ﺎ ﹶﺃﺧ‪‬ﻠﹶﺼ‪‬ﻨ‪‬ﺎﻫ‪ ‬ﻢ ﺑِﺨ‪‬ﺎِﻟﺼ‪‬ﺔٍ ﺫِﻛﹾﺮ‪‬ﻯ ﺍﻟﺪ‪‬ﺍﺭِ )‪ (٤٦‬ﻭ‪ِ‬ﺇ‪‬ﻧ ‪‬ﻬ ‪‬ﻢ ﻋِﻨ‪‬ﺪ‪‬ﻧ‪‬ﺎ ﹶﻟ ِﻤﻦ‪ ‬ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻭ‪‬ﺍﹾﻟﻴ‪‬ﺴ‪‬ﻊ‪ ‬ﻭﺫﹶﺍ ﺍﻟﹾﻜِﻔﹾﻞِ ‪‬ﻭﻛﹸﻞﱞ ﻣِﻦ‪ ‬ﺍﻟﹾﺄﹶﺧ‪‬ﻴ‪‬ﺎﺭِ )ﺳﻮﺭﺓ ﺹ ‪.(۴۸ \۴¢‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﺇِ ‪‬ﺳﻤ‪‬ﺎﻋِﻴﻞﹶ ‪‬ﻭﺇِ ‪‬ﺩﺭِﻳﺲ‪ ‬ﻭ‪‬ﺫﹶﺍ ﺍﻟﹾﻜِﻔﹾﻞِ ﻛﹸﻞﱞ ِﻣﻦ‪ ‬ﺍﻟﺼ‪‬ﺎِﺑﺮِﻳﻦ‪ (٨٥) ‬ﻭ‪‬ﹶﺃ ‪‬ﺩﺧ‪ ‬ﹾﻠﻨ‪‬ﺎﻫ‪‬ﻢ‪‬‬
‫ﻓِﻲ ﺭ‪‬ﺣ‪‬ﻤ‪‬ﺘِﻨ‪‬ﺎ ﺇِﻧ‪‬ﻬ‪ ‬ﻢ ﻣِﻦ‪ ‬ﺍﻟﺼ‪‬ﺎﻟِﺤِﲔ‪) ‬ﺳﻮﺭﺓ ﺍﻻﻧﺒﻴﺎﺀ ‪.(۸۶ \۸¢‬‬
‫ﺡ ﻭ‪‬ﺍﻟ‪‬ﻨﺒِﻴِّﲔ‪ِ ‬ﻣ ‪‬ﻦ ﺑ‪ ‬ﻌﺪِﻩِ ﻭ‪‬ﺃﹶ ‪‬ﻭﺣ‪‬ﻴ‪‬ﻨ‪‬ﺎ ِﺇﻟﹶﻰ‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺇِﻧ‪‬ﺎ ﺃﹶ ‪‬ﻭﺣ‪ ‬ﻴﻨ‪‬ﺎ ِﺇﻟﹶ ‪‬ﻴﻚ‪ ‬ﻛﹶﻤ‪‬ﺎ ﺃﹶ ‪‬ﻭﺣ‪ ‬ﻴﻨ‪‬ﺎ ﺇِﻟﹶﻰ ﻧ‪‬ﻮ ٍ‬
‫ﺳﺒ‪‬ﺎﻁِ )ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ \ ‪. (۱۶۳‬‬
‫ﺏ ﻭ‪‬ﺍﹾﻟﺄﹶ ‪‬‬
‫ﻕ ﻭ‪‬ﻳ‪‬ﻌ‪‬ﻘﹸﻮ ‪‬‬
‫ﺇِ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ﻭ‪‬ﺇِﺳ‪‬ﻤ‪‬ﺎﻋِﻴﻞﹶ ﻭ‪‬ﺇِﺳ‪‬ﺤ‪‬ﺎ ‪‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻗﹸﻮﻟﹸﻮﺍ ﺁَﻣ‪‬ﻨ‪‬ﺎ ﺑِﺎﷲ ﻭ‪‬ﻣ‪‬ﺎ ﺃﹸ‪‬ﻧ ِﺰ ﹶﻝ ﺇِﻟﹶ ‪‬ﻴﻨ‪‬ﺎ ﻭ‪‬ﻣ‪‬ﺎ ﺃﹸﻧ‪ِ ‬ﺰﻝﹶ ِﺇﻟﹶﻰ ﺇِ‪‬ﺑﺮ‪‬ﺍﻫِﻴﻢ‪ ‬ﻭ‪‬ﺇِﺳ‪‬ﻤ‪‬ﺎﻋِﻴﻞﹶ‬
‫ﺳﺒ‪‬ﺎﻁِ )ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﻩ \ ‪.(۱۳۶‬‬
‫ﺏ ﻭ‪‬ﺍﹾﻟﺄﹶ ‪‬‬
‫ﻕ ﻭ‪‬ﻳ‪‬ﻌ‪‬ﻘﹸﻮ ‪‬‬
‫ﻭ‪ِ‬ﺇ ‪‬ﺳﺤ‪‬ﺎ ‪‬‬
‫ﺳﺎﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﹶﺃ ‪‬ﻡ ﺗ‪‬ﻘﹸﻮﻟﹸﻮﻥﹶ ﺇِﻥﱠ ﺇِ‪‬ﺑﺮ‪‬ﺍﻫِﻴﻢ‪ ‬ﻭ‪‬ﺇِ ‪‬ﺳﻤ‪‬ﺎﻋِﻴﻞﹶ ﻭ‪ِ‬ﺇ ‪‬ﺳﺤ‪‬ﺎﻕ‪ ‬ﻭ‪‬ﻳ‪‬ﻌ‪‬ﻘﹸﻮﺏ‪ ‬ﻭ‪‬ﺍﻟﹾﺄﹶ ‪‬ﺳﺒ‪‬ﺎﻁﹶ ﻛﹶﺎﻧ‪‬ﻮﺍ‬
‫ﻫ‪‬ﻮﺩ‪‬ﺍ ﺃﹶ ‪‬ﻭ ‪‬ﻧﺼ‪‬ﺎﺭ‪‬ﻯ ﻗﹸﻞﹾ ﹶﺃﺃﹶ‪‬ﻧﺘ‪ ‬ﻢ ﺃﹶ ‪‬ﻋﻠﹶﻢ‪ ‬ﹶﺃﻡِ ﺍﷲ )ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﻩ \ ‪. (۱۴۰‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٨٦‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺑﻴﺎﻥ ﻛ}ﻩ ﺍﷲ ‪ ‬ﺩﺩﻩ ‪o‬ﻪ ﺻﻔﺘﻮﻧﻪ ﺍﻭﺩﻯ ﻳ‪ 4‬ﭘﻴﻐﻤﺒﺮ ﻭ‪r‬ﺮﺯﻭﻯ‪ ،‬ﺍﻭﺑﻴﺎﻥ ﻳ‪ 4‬ﻛ}ﻩ ﺩﺩﻩ ﭘﺎﻛﻰ ﺩﻫﻐﻪ‬
‫‪I‬ﺨﻪ ﻛﻢ ﭼﻰ ﻭﺭﺗﻪ ﺩﻯ ﻛﺎﺮﺍﻧﻮ ﻣﻨﺴﻮﺏ ﻛ}ﻯ ﻭﻭ‪ ،‬ﺍﻭﺍﻣﺮﻳ‪ 4‬ﻛ}ﻯ ﺩﻯ ﻣﻮﻣﻨﺎﻧﻮ ﺗﻪ ﭼﻰ ﭘﻪ ﻫﻐﻪ‬
‫‪I‬ﻪ ﭼﻰ ﭘﻪ ﺩﻩ ﺑﺎﻧﺪﻯ ﻧﺎﺯﻝ ﺳﻮﻯ ﺩﻯ ﭘﻪ ﻫﻐﻪ ﺑﺎﻧﺪﻯ ﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻯ‪ .‬ﺍﻭﻋﻠﻤﺎﺀ ﺍﻟﻨﺴﺐ ﺩﺍﺧﺒﺮﻩ ﺫﻛﺮ‬
‫ﻛ}ﻳﺪﻩ ﭼﻰ ﺩﺍ ﺍﻭﻟﻨﻰ ﺷﺨﺺ ﻭﻭ ﭼﻰ ﺩﺍﺱ ﺳﭙﺮﻟﻰ ﻳ‪ 4‬ﻛ}ﻳﺪﻩ‪ ،‬ﺍﻭﺁﺱ ﻣﺨﻜﻰ ﺩﺩﻩ ﺩﺳﭙﺮﻟﻰ ‪I‬ﺨﻪ‬
‫ﻭﺣﺸﻰ ﻭﻭ ﻧﻮﺩﻩ ﭘﻪ ﻛﻰ ﺍﻧﺴﺖ ﭘﻴﺪﺍﻛﻰ‪ ،‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺳﻌﻴﺪ ﺑﻦ ﻳﺤﻴٰﻰ ﺍﻻﻣﻮﻯ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ‬
‫ﻣﻐﺎﺯﻳﻪ ﻛﻰ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻳﻮﺷﻴﺦ ‪I‬ﺨﻪ ﭼﻰ ﺩﻗﺮﻳﺸﻮ ‪I‬ﺨﻪ ﻭﻭ ﺩﻩ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﺩﻋﺒﺪ‬
‫ﺍﻟﻤﻠך ﺑﻦ ﻋﺒﺪﺍﻟﻌﺰﻳﺰ ‪I‬ﺨﻪ ﺩﻯ ﺩﻋﺒﺪﺍﷲ ﺑﻦ ﻋﻤﺮ ‪I‬ﺨﻪ‪ ،‬ﭼﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺗﺎﺳﻰ‬
‫ﻭﺍﺧﻠﻰ ﺳﭙﺮﻟﻰ ﺍﻭﻫﻐﻪ ﻋﺎﺩﺕ ﻛ}ﻯ ﻭﻟﻰ ﭼﻰ ﺩﺍﺳﺘﺎﺳﻰ ﺩﭘﻼﺭ ﺍﺳﻤﺎﻋﻴﻞ ‪ ‬ﻣﻴﺮﺍﺙ ﺩﻯ‪ .‬ﺍﻭ ﻭﻩ‬
‫ﺩﺍﻋﺮﺏ ﻣﺨﻜﻰ ﻭﺣﺸﻴﺎﻥ ﻧﻮﺩﻩ ﻭﺭﻟﺮﻩ ﺩﻋﻮﺕ ﻭﺭﻛﻰ ﭘﻪ ﺧﭙﻞ ﺩﻋﻮﺕ ﺳﺮﻩ ﻧﻮﺩﻭﻯ ﻭﺭﻟﺮﻩ ﺟﻮﺍﺏ‬
‫ﻭﺭﻛﻰ‪ .‬ﺍﻭﺩﻯ ﺍﻭﻟﻨﻰ ﺳ}ﻯ ﺩﻯ ﭼﻰ ﭘﻪ ﺼﻴﺤﻪ ﻋﺮﺑﻰ ﻛﻰ ﻳ‪ 4‬ﺧﺒﺮﻯ ﻛ}ﻯ ﺩﻯ‪ ،‬ﺍﻭ ﻭﻩ ﭘﻪ ﻣﻜﻪ‬
‫ﻞ ﻳﻤﻦ ﻭﺍﻻ ﻭﻩ ﺩﺍﻫﻐﻪ ﺍﻣﺘﻮﻧﻪ ﻭﻩ ﭼﻰ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪I ‬ﺨﻪ ﻣﺨﻜﻰ‬
‫ﻛﻰ ﭼﻰ ﺟﺮﻫﻢ ﺍﻭﻋﻤﺎﻟﻘﻪ ﺍﻭﺍﻫ ِ‬
‫ﻭﻩ‪ .‬ﺍﻣﻮﻯ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻋﻠﻰ ﺑﻦ ﺍﻟﻤﻐﻴﺮﻩ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻮﻋﺒﻴﺪﻩ ‪I‬ﺨﻪ‬
‫ﺩﻯ ﺩﻣﺎﻟך ‪I‬ﺨﻪ ﺩﻯ ﺩﻣﺤﻤﺪ ﺑﻦ ﺍﻟﺤﺴﻴﻦ ‪I‬ﺨﻪ ﺩﻯ ﺩﺧﭙﻞ ﭘﻼﺭ ‪I‬ﺨﻪ ﺩﻯ ﺩﻧﺒﻰ ‪I ‬ﺨﻪ ﭼﻰ‬
‫ﺮﻣﺎﻳﻠﻰ ﻳﻰ ﺩﻯ‪ :‬ﺍﻭﻝ ﻫﻐﻪ ﺳ}ﻯ ﭼﻰ ﭘﻪ ﻋﺮﺑﻰ ﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﺷﺮﻭﻉ ﻛ}ﻳﺪﻩ ﻫﻐﻪ ﺍﺳﻤﺎﻋﻴﻞ ‪ ‬ﺩﻯ‪،‬‬
‫ﺍﻭﺩﻯ ﺩ)‪ (۱۴‬ﻛﺎﻟﻮ ﻭﻭ )‪ (١‬ﺍﻭﺩﺍﻣﻮ‪ ¤‬ﻣﺨﻜﻰ ﺫﻛﺮﻛ}ﻩ ﭼﻰ ﺩﻩ ﻭﺍﺩﻩ ﻛ}ﻯ ﻭﻭ ﻛﻠﻪ ﭼﻰ ﺩﻯ ‪w‬ﻮﺍﻥ‬
‫ﺳﻮ ﺩﻋﻤﺎﻟﻘﻪ ﻭﻭ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﺑﻴﺎﻭﺭﺗﻪ ﭘﻼﺭ ﺍﻣﺮﻛ}ﻯ ﻭﻭ ﭼﻰ ﺩﺩﻯ ‪I‬ﺨﻪ ﺟﻼﺳﻰ‪ .‬ﺍﻣﻮﻯ ﻭﻳﻠﻰ ﺩﻯ‪:‬‬
‫ﺩﺍﻋﻤﺎﺭﻩ ﺑﻨﺖ ﺳﻌﺪ ﺑﻦ ﺍﺳﺎﻣﻪ ﺑﻦ ﺍﻛﻴﻞ ﺍﻟﻌﻤﺎﻟﻴﻘﻰ ﻭﻩ‪ .‬ﺍﻭﺑﻴﺎ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﻳ‪ 4‬ﺩﺑﻠﻰ‬
‫‪Po‬ﻰ ﺳﺮﻩ ﻭﺍﺩﻩ ﻭﻛﻰ ﻧﻮﭘﻼﺭ ﻭﺭﺗﻪ ﺍﻣﺮﻭﻛﻰ ﭼﻰ ﭘﺮﺩﻯ ﺑﺎﻧﺪﻯ ﺩﻯ ﺧﻳﺎﻝ ﻭﻛﻰ ﺍﻭﺩﺍﺩﻯ ﻧﻪ‬
‫ﭘﺮﻳŒﺩﻯ‪ ،‬ﺍﻭﺩﺍ ﺍﻟﺴﻴﺪﻩ ﺑﻨﺖ ﻣﻀﺎﺽ ﺑﻦ ﻋﻤﺮ ﺍﻟﺠﺮﻫﻤﻰ ﻭﻩ‪ ،‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺍ ﺩﺭﻳﻤﻪ‬
‫‪Po‬ﻪ ﺩﺩﻩ ﻭﻩ‪ .‬ﺍﻭﺩﺩﻯ ‪I‬ﺨﻪ ﻳ‪ (۱۲) 4‬ﺑﭽﻰ ﭘﻴﺪﺍﺳﻮﻩ ﺍﻭﺩﺍ”ﻮﻝ ﻫﻠﻜﺎﻥ ﻭﻩ ﺍﻭﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ‬
‫ﻧﻮﻣﻮﻧﻪ ﺍﻳ‪n‬ﻰ ﻭﻩ ﻣﺤﻤﺪﺑﻦ ﺍﺳﺤﺎﻕ ﺍﻭﻫﻐﻮﻯ ﺩﺍ ﺩﻯ‪ :‬ﻧﺎﺑﺖ‪ ،‬ﻗﻴﺬﺭ‪ ،‬ﺍﺯﻳﻞ‪ ،‬ﻣﻴﺸﻰ‪ ،‬ﻣﺴﻤﻊ‪،‬‬
‫ﻣﺎﺵ‪ ،‬ﺩﻭﺻﺎ‪ ،‬ﺍﻭﺭﺭ‪ ،‬ﺑﻄﻮﺭ‪ ،‬ﻧﺒﺶ‪ ،‬ﻃﻴﻤﺎ‪ ،‬ﻗﻴﺬﻣﺎ‪.‬‬
‫ﺍﻭﻫﻤﺪﺍﺭﻧ‪q‬ﻪ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺍﻫﻞ ﻛﺘﺎﺑﻮ ﭘﻪ ﺧﭙﻞ ﻛﺘﺎﺏ ﻛﻰ ﭼﻰ ﺩﺍ ﺩﻭﻟﺲ ﻋﻈﻴﻢ ﺳ}ﻳﺎﻥ ﻭﻩ‪ .‬ﺍﻭ‬
‫ﻭﻭ ﺍﺳﻤﺎﻋﻴﻞ ‪ ‬ﭘﻴﻐﻤﺒﺮ ﺩﺩﻏﻮ ﺧﻠ‪q‬ﻮ ﻛﻢ ﭼﻰ ﺩﺩﻩ ﺧﻮﺍﺗﻪ ﺍﻭﺳﻴﺪﻟﻪ ﺍﻭﻫﻐﻪ ﭼﻰ ﭘﺮﺷﺎ ﻭﺧﻮﺍ ﻭﻩ‪،‬‬
‫ﺩﻗﺒﻴﻠﻰ ﺩﺟﺮﻫﻢ ﺍﻭﻋﻤﺎﻟﻴﻘﻪ ﺍﻭﺍﻫﻞ ﻳﻤﻦ ﻭﺍﻻﻭ ﺩﭘﺎﺭﻩ‪ .‬ﺍﻭﻛﻠﻪ ﭼﻰ ﺩﻩ ﺗﻪ ﻣﺮ‪ ¹‬ﺭﺍﻟﻰ ﻧﻮﺩﻩ ﻭﺻﻴﺖ‬
‫ﻭﻛﻰ ﺧﭙﻞ ﻭﺭﻭﺭﺗﻪ ﭼﻰ ﺍﺳﺤﺎﻕ ‪ ‬ﺩﻯ ﺍﻭﺩﺧﭙﻞ ﻭﺭﻭﺭ ﻭﺭﻳﺮﻩ ﻳ‪ 4‬ﻭﺭﻛ}ﻩ ﭼﻰ )ﻧﺴﻤﻪ( ﻧﻮﻡ ﻳ‪4‬‬
‫ﻭﻩ‪ ،‬ﻧﻮﺩﺩ] ‪I‬ﺨﻪ ﻳ‪ 4‬ﺩ)ﺍﻟﺮﻭﻡ( ﭘﻪ ﻧﺎﻣﻪ ﺯﻭﻯ ﭘﻴﺪﺍﺳﻮ‪ .‬ﺍﻭﭘﻪ ﺑﻞ ﻗﻮﻝ ﺳﺮﻩ ﺩﺩﻩ ﺩ )ﻳﻮﻧﺎﻥ( ﭘﻪ ﻧﺎﻣﻪ‬

‫)‪ .(١‬ﺍﻟﺪﻳﻠﻤﻰ‪ :‬ﻣﺴﻨﺪ ﺍﻟﻔﺮﺩﻭﺱ )‪ (۹¢ \۱‬ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﺍﻟﺸﻴﺮﺍﺯﻯ ﭘﻪ ﺍﻟﻘﺎﺏ ﻛﻰ ﺩﻋﻠـﻰ ‪I‬ﺨـﻪ ﻫﻤﺪﺍﺭﻧ‪q‬ـﻪ ﺍﻟﻤﺘﻘـﻰ‬
‫ﺍﻟﻬﻨﺪﻯ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻛﻨﺰ ﺍﻟﻌﻤﺎﻝ ﻛﻰ )‪ (۳۲۳۰۹\۱۱‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﻟﻤﻨﺎﻭﻯ ﭘﻪ ﻴﺾ ﺍﻟﻘﺪﻳﺮ ﻛﻰ ﻭﻳﻠﻰ ﺩﻯ )‪.(۹۲ \۳‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٨٧‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺯﻭﻯ ﺳﻮﻯ ﻭﻭ ﺍﻭﭼﺎﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﭘﻪ ﺍﻭﻻﺩ ﺩ )ﺍﻟﻌﻴﺺ( ﻛﻰ ﺍﻻﺳﺒﺎﻥ ﻫﻢ ﺳﺘﻪ‪ ،‬ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ‬
‫ﺗﻮﻗﻒ ﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﺟﺮﻳﺮ‪.‬‬
‫ﺍﻭﺩﻦ ﺳﻮ ﭘﻪ ﺍﻟﺤﺠﺮ ﻣﻘﺎﻡ ﻛﻰ ﺩﺧﭙﻞ ﻣﻮﺭ ‪I‬ﻨ› ﺗﻪ‪ ،‬ﺍﻭﺩﺩﻩ ﻋﻤﺮ )‪ (۱۳۷‬ﻛﺎﻟﻪ ﻭﻭ‪ .‬ﺍﻭﺭﻭﺍﻳﺖ‬
‫ﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﻋﻤﺮﺑﻦ ﻋﺒﺪﺍﻟﻌﺰﻳﺰ ﭼﻰ ﺩﻩ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﺷﻜﺎﻳﺖ ﻭﻛﻰ ﺍﺳﻤﺎﻋﻴﻞ ‪ ‬ﺧﭙﻞ ﺭﺏ ﺗﻪ‬
‫ﺩ‪r‬ﺮﻣﻰ ﺩﻣﻜﻰ ‪I‬ﺨﻪ‪ ،‬ﻧﻮﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﻭﺣﻰ ﻭﻛ}ﻯ ﭼﻰ ﺯﻩ ﺑﻪ ﺗﺎﺗﻪ ﻳﻮﻩ ﻛ}ﻛﻰ ﺩﺟﻨﺖ ﺧﻼﺻﻪ ﻛﻢ‬
‫ﭘﻪ ﻫﻐﻪ ‪w‬ﺎﻯ ﻛﻰ ﭼﻰ ﺗﻪ ﺩﻦ ﻛﻴŒﻯ ﺩﻫﻐﻪ ﻫﻮﺍﺑﻪ ﭘﻪ ﺗﺎﺑﺎﻧﺪﻯ ﻟ‪q‬ﻴŒﻯ ﺗﺮﻭﺭ‪w‬ﻰ ﺩﻗﻴﺎﻣﺘﻪ ﭘﻮﺭﻯ‪.‬‬
‫ﺍﻭﻋﺮﺏ ﺩﺣﺠﺎﺯ ﺩ”ﻮﻟﻮ ﻧﺴﺒﺖ ﺩﺩﻩ ﺩﻭﻭ ‪w‬ﺎﻣﻨﻮ ﺗﻪ ﻛﻴŒﻯ ﭼﻰ )ﻧﺎﺑﺖ ‪ ،‬ﺍﻭﻗﻴﺬﺭ( ﺩﻯ‪.‬‬
‫ﺍﺳﺤﺎﻕ ‪‬‬
‫ﺩﺩﻩ ﭘﻴﺪﺍﺋﺶ ﺳﻮﻯ ﻭﻭ ﭘﻪ ﺩﻯ ﺣﺎﻝ ﻛﻰ ﭼﻰ ﺩﺩﻩ ﺩﭘﻼﺭ ﻋﻤﺮ )‪ (۱۰۰‬ﻛﺎﻟﻪ ﻭﻭ‪ ،‬ﻭﺭﻭﺳﺘﻪ ﺩﻭﺭﻭﺭ‬
‫ﺧﭙﻞ ﺍﺳﻤﺎﻋﻴﻞ ‪I ‬ﺨﻪ ﺍﻭ ﻭﻭ ﻋﻤﺮ ﺩﺳﺎﺭﻩ ﭼﻰ ﻛﻠﻪ ﻭﺭﺗﻪ ﺩﺍﺯﻳﺮﻯ ﻭﺭﻛﻮﻝ ﺳﻮ )‪ (۹۰‬ﻛﺎﻟﻪ ﺍﷲ‬
‫ﺸ ‪‬ﺮﻧ‪‬ﺎﻩ‪ ‬ﺑِِﺈ ‪‬ﺳﺤ‪‬ﺎﻕ‪ ‬ﻧﺒِﻴ‪‬ﺎ ﻣِﻦ‪ ‬ﺍﻟﺼ‪‬ﺎﻟِﺤِﲔ‪ (١١٢) ‬ﻭ‪‬ﺑ‪‬ﺎﺭ‪‬ﻛﹾﻨ‪‬ﺎ ‪‬ﻋﻠﹶﻴ‪ِ ‬ﻪ ﻭ‪ ‬ﻋﻠﹶﻰ ِﺇ ‪‬ﺳﺤ‪‬ﺎﻕ‪ ‬ﻭ‪‬ﻣِﻦ‪‬‬
‫‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﺑ ‪‬‬
‫ﻦ ﻭ‪‬ﻇﹶﺎﻟِ ‪‬ﻢ ِﻟﻨ‪‬ﻔﹾﺴِ ِﻪ ‪‬ﻣﺒِﲔ‪) ‬ﺳﻮﺭﺓ ﺍﻟﺼﺎﺎﺕ ‪ (۱۱۳ \۱۱۲‬ﺍﻭﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﺍﷲ ‪ ‬ﭘﻪ‬
‫ﺫﹸ ِﺭّﻳ‪‬ﺘِ ِﻬﻤ‪‬ﺎ ﻣ‪‬ﺤ‪‬ﺴِ ‪‬‬
‫ﻣﺨﺘﻠﻔﻮ ﺁﻳﺘﻮﻧﻮﻛﻰ ﺩﺩﻩ ﺻﻔﺘﻮﻧﻪ‪.‬‬
‫ﺍﻭﻣﺨﻜﻰ ﻣﻮ‪ ¤‬ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﭘﻪ ﺣﺪﻳﺚ ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ ‪ ‬ﻛﻰ ﭼﻰ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺭﺳﻮﻝ ﺍﷲ ‪‬‬
‫‪I‬ﺨﻪ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﻳ‪ 4‬ﺩﻯ‪ :‬ﻛﺮﻳﻢ ﺯﻭﻯ ﺩﻛﺮﻳﻢ ﺍﻭﺑﻴﺎﺯﻭﻯ ﺩﻛﺮﻳﻢ ﻳﻮﺳﻒ ﺑﻦ ﺍﺳﺤﺎﻕ ﺑﻦ ﺍﺑﺮﺍﻫﻴﻢ‬
‫‪ ‬ﺩﻯ‪ .‬ﺍﻭﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﺍﻫﻞ ﻛﺘﺎﺑﻮ ﺩﺍﺧﺒﺮﻩ ﭼﻰ ﺍﺳﺤﺎﻕ ‪ ‬ﻛﻠﻪ ﻭﺍﺩﻩ ﻭﻛﻰ ﺩ)ﺭﻘﺎ( ﺳﺮﻩ ﭼﻰ‬
‫ﻟﻮﺭ ﺩﺑﺘﻮﺍﻳﻞ ﺩﻩ ﭘﻪ ﮊﻭﻧﺪﻭﻥ ﺩﭘﻼﺭ ﻛﻰ ﻧﻮﺩﺩﻩ ﻋﻤﺮ )‪ (۴۰‬ﻛﺎﻟﻪ ﻭﻭ‪ .‬ﺍﻭﺩﺍﻭﭼﻪ ﻭﻩ ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﺩﺍﷲ‬
‫‪I ‬ﺨﻪ ﺩﻋﺎﻭﻛ}ﻩ ﻧﻮﺩﻯ ﺣﻤﻞ ﻭﺍﺧﺴﺘﻰ‪ ،‬ﻧﻮﻭﺳﻮ ﺩﺩﻯ ﺩﻭﻩ ﺯﺍﻣﻦ ﺟﻮ_ﻩ ﭼﻰ ﺩﻳﻮﻩ ﻧﻮﻡ )ﻋﻴﺼﻮ(‬
‫ﻭﻭ ﺍﻭﺩﺑﻞ ﻧﻮﻡ )ﺍﻟﻌﻴﺺ( ﻭﻭ ﺍﻭﺩﻯ ﺩﺍﻫﻞ ﺍﻟﺮﻭﻡ ﭘﻼﺭ ﺩﻯ ﺍﻭﺩﻭﻫﻢ )ﻳﻌﻘﻮﺏ( ﺩﻯ ﻫﻐﻪ ﭼﻰ ﻭﺭﺗﻪ‬
‫ﺩﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﻧﺴﺒﺖ ﻛﻴŒﻯ‪.‬‬
‫ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺍﺳﺤﺎﻕ ﺗﻪ ﺩﻳﻌﻘﻮﺏ ‪I‬ﺨﻪ ﻋﻴﺼﻮ ‪u‬ﻳﺮ‪r‬ﺮﺍﻥ ﻭﻭ‪ ،‬ﺍﻭﻣﻮﺭ ﺩﺩﻯ ﺗﻪ ﻳﻌﻘﻮﺏ‬
‫‪u‬ﻳﺮ‪r‬ﺮﺍﻥ ﻭﻭ‪ ،‬ﻭﻟﻰ ﭼﻰ ﻣﻮﺭ ﺍﻛﺜﺮﻩ ﻛﺸﺮ ﺍﻭﻻﺩ ﺧﻮ‪o‬ﻮﻯ ﺍﻭﻭﺭﺗﻪ ‪r‬ﺮﺍﻥ ﻭﻯ ﺍﻭﺩﻯ ﻭ_ﻭﻛﻰ ﺍﻭﻻﺩ‬
‫ﺩﺩﻯ ﻭﻭ‪ .‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﺍﺍﺳﺤﺎﻕ ‪ ‬ﺿﻌﻴﻔﻪ ﺳﻮ ﻧﻮ‪u‬ﻭ‪u‬ﻯ ﺍﻭﺧﻮﺭﺍﻛﻰ ﺗﻪ ﻳ‪ 4‬ﺯ_ﻩ ﻭﺳﻮ ﻧﻮﺍﻟﻌﻴﺺ‬
‫ﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ‪o‬ﻜﺎﺭ ﻭﻛﻰ ﺍﻭ‪I‬ﻪ ﺭﺍﻭ_ﻯ ﭼﻰ ﺩﻯ ﻭﺭﺗﻪ ﺑﻴﺎﺩﻋﺎ ﻭﻛﻰ ﺍﻭﺩﺑﺮﻛﺖ ﺩﻋﺎﻭﺭﺗﻪ ﻫﻢ‬
‫ﻭﻛﻰ‪ .‬ﺍﻭﺩﺍ ﺍﻟﻌﻴﺺ ‪o‬ﻜﺎﺭﻯ ﻭﻭ‪ ،‬ﻧﻮﺩﻯ ﻭﻭﺗﻰ‪ ،‬ﻧﻮﺑﻴﺎﺍﻣﺮﻭﻛﻰ ﺭﻘﺎ ﻳﻌﻘﻮﺏ ﺗﻪ ﭼﻰ ﺩﻭﻩ ‪r‬ﻴﻠ‪q‬ﻰ‬
‫ﺩﻯ ﺣﻼﻝ ﻛ}ﻯ ﺑﻐﻴﺮ ﺩﺧﭙﻠﻮ ﻣﺎﻟﻮﻧﻮ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﺩﺩﻯ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﺳﻰ ﺧﻮﺭﺍﻛﻪ ﺟﻮ_ﻩ ﻛ}ﻯ ﻟﻜﻪ‬
‫‪I‬ﻨ‪q‬ﻪ ﭼﻰ ﭘﻼﺭ ﺩﺩﻭﻯ ﻳ‪ 4‬ﻏﻮﺍ_ﻯ‪ ،‬ﺍﻭﺩﺍﻭﺭﺗﻪ ﺭﺍﻭ_ﻯ ﻣﺨﻜﻰ ﺩﺭﺍﺗ› ﺩﻭﺭﻭﺭ ‪I‬ﺨﻪ ﺩﺩﻯ ﺩﭘﺎﺭﻩ‬
‫ﭼﻰ ﺩﻩ ﺗﻪ ﺩﻋﺎﻭﻛﻰ‪ ،‬ﻧﻮﻣﻮﺭ ﻳ‪ 4‬ﻭﺭﺗﻪ ﻛﭙ}ﻯ ﺩﺍﻟﻌﻴﺺ ﻭﺍﭼﻮﻟﻰ‪ .‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﻩ ﺩﺍﺧﻮﺭﺍﻛﻪ ﭘﻼﺭﺗﻪ‬
‫ﭘﺨﻪ ﻛ}ﻩ‪ ،‬ﻧﻮﭘﻼﺭ ﻭﺭ‪I‬ﺨﻪ ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭼﻰ ﺗﻪ ‪I‬ﻮﻙ ﻳ‪ 4‬ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺳﺘﺎﺯﻭﻯ‪ ،‬ﻧﻮﺑﻴﺎ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٨٨‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻭﺭﺗﻪ ﭘﻼﺭ ﻭﻭﻳﻞ ﻫﺮ‪I‬ﻪ ﭼﻰ ﺍﻭﺍﺯ ﺩﻯ ﻧﻮﺍﻭﺍﺯ ﺩﻳﻌﻘﻮﺏ ﺩﻯ ﺍﻭﻛﭙ}ﻯ ﺩﺍﻟﻌﻴﺺ ﺩﻯ‪ .‬ﻫﺮﻛﻠﻪ ﭼﻰ ﻳ‪4‬‬
‫‪u‬ﻭ‪u‬ﻯ ﻭﺧﻮ_ﻟﻪ ﺍﻭﺎﺭﻏﻪ ﺳﻮ ﻧﻮﺩﻋﺎﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﻛ}ﻩ ﭼﻰ ﺍﷲ ‪ ‬ﺩﻯ ﺳﺘﺎ ﺩﺍﻭﻻﺩ ﺭﺯﻕ ﻫﻢ ‪u‬ﻳﺮﻛﻰ‬
‫ﺍﻭﺳﺘﺎ ﺍﻭﻻﺩﺩﻯ ﻫﻢ ‪u‬ﻳﺮﻛﻰ‪ .‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﻯ ﺭﺍﻭﻭﺗﻰ ﺩﺧﭙﻞ ﭘﻼﺭ ﻟﺨﻮﺍ ‪I‬ﺨﻪ ﻧﻮﺭﺍﻟﻰ ﺩﺩﻩ ﻭﺭﻭﺭ‬
‫ﭼﻰ ﺍﻟﻌﻴﺺ ﺩﻯ ﺩﺧﭙﻞ ﭘﻼﺭ ﺧﻮﺍﺗﻪ ﺍﻭﻫﻐﻪ ‪I‬ﻪ ﭼﻰ ﭘﻼﺭ ﻳ‪ 4‬ﻏﻮ‪o‬ﺘﻰ ﻭﻭ ﻫﻐﻪ ﻳ‪ 4‬ﻫﻢ ﺭﺍﻭ_ﻩ‪ ،‬ﻧﻮ‬
‫ﻭﺭ ﻧﮋﺩﻯ ﻳ‪ 4‬ﻛ}ﻩ‪ ،‬ﻧﻮﺩﻯ ﭘﻼﺭﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺩﺍ‪I‬ﻪ ﺩﻯ ﺍﻯ ‪w‬ﻮﻳﻪ ﺯﻣﺎ؟ ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺩﺍ‬
‫ﻫﻐﻪ ‪I‬ﻪ ﺩﻯ ﭼﻰ ﺳﺘﺎﻭﺭﺗﻪ ﺯ_ﻩ ﺳﻮﻯ ﻭﻭ‪ ،‬ﻧﻮﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺍﻳﺎﺗﺎ ﻣﺎﺗﻪ ﻳﻮﺳﺎﻋﺖ ﻣﺨﻜﻰ ﺩﺍ‬
‫ﺭﺍﻭ_ﻯ ﻧﻪ ﻭﻩ ﭼﻰ ﻣﺎﻭﺧﻮ_ﻝ ﺍﻭﺩﻋﺎﻣﻰ ﺩﺭﺗﻪ ﻫﻢ ﻭﻛ}ﻩ؟ ﻧﻮﺩﻩ ﻭﻭﻳﻞ؟ ﻧﻪ ﺯﻣﺎ ﺩﻯ ﭘﻪ ﺍﷲ ‪ ‬ﺑﺎﻧﺪﻯ‬
‫ﻗﺴﻢ ﻭﻯ‪ ،‬ﻧﻮﺩﻩ ﺗﻪ ﭘﺘﻪ ﻭﻟ‪q‬ﻴﺪﻩ ﭼﻰ ﻫﻐﻪ ﺩﺩﻩ ﻭﺭﻭﺭ ﻭﻭ ﺍﻭﭘﺮ ﺩﻩ ﺑﺎﻧﺪﻯ ﻣﺨﻜﻰ ﺳﻮﻯ ﺩﻯ‪ ،‬ﻧﻮﺩﺩﻩ‬
‫ﭘﻪ ﻧﻔﺲ ﻛﻰ ﻫﻐﻪ ﺗﻪ ﺧ}ﻩ ﺭﺍﻏﻠﻪ ﺍﻭﺩﻩ ﺩﺍﻫﻢ ﺫﻛﺮﻛ}ﻯ ﺩﻯ‪ .‬ﭼﻰ ﺩﻩ ﺧﭙﻞ ﻭﺭﻭﺭﺗﻪ ﻭﻋﺪﻩ ﻭﺭﻛ}ﻩ ﭼﻰ‬
‫ﻛﻠﻪ ﺩﺩﻭﻯ ﻣﻮﺭ ﺍﻭﭘﻼﺭ ﻣ}ﻩ ﺳﻰ ﻧﻮﺩﻯ ﺑﻪ ﺑﻴﺎﻭﮊﻧﻰ‪ ،‬ﺍﻭﺩﻩ ﺳﻮאﻝ ﻭﻛﻰ ﺩﺧﭙﻞ ﭘﻼﺭ ‪I‬ﺨﻪ ﻧﻮﭘﻼﺭ‬
‫ﻭﺭﻟﺮﻩ ﻧﻮﺭﻯ ﺩﻋﺎ‪r‬ﺎﻧﻰ ﻭﻛ}ﻯ‪ .‬ﻧﻮﻛﻠﻪ ﭼﻰ ﻣﻮﺭ ﺩﺩﻭﻯ ﻭﺍﻭﺭﻳﺪﻩ ﻫﻐﻪ ‪I‬ﻪ ﭼﻰ ﺩﻯ ﺍﻟﻌﻴﺺ ﻳﻌﻘﻮﺏ‬
‫ﺗﻪ ﻭﻭﻳﻞ ﺍﻭﻭﻋﺪﻩ ﻳ‪ 4‬ﻭﺭﺳﺮﻩ ﻭﻛ}ﻩ ﺩﻗﺘﻞ ﻧﻮﻳﻌﻘﻮﺏ ﺗﻪ ﻣﻮﺭ ﺍﻣﺮﻭﻛﻰ ﭼﻰ ﺩﺧﭙﻞ ﻭﺭﻭﺭ ﻻﺑﺎﻥ ﺧﻮﺍ‬
‫ﺗﻪ ﺩﻯ ﻭﻻ_ﺳﻰ ﭼﻰ ﭘﻪ ﺣﺮﺍﻥ ﻛﻰ ﺩﻯ‪ ،‬ﺍﻭﺗﺮ‪I‬ﻪ ﻭﺧﺘﻪ ﭘﻮﺭﻯ ﺩﻯ ﺩﻫﻐﻪ ﺳﺮﻩ ﺍﻭﺳﻴŒﻯ ﺗﺮ‪I‬ﻮ ﭘﻮﺭﻯ‬
‫ﭼﻰ ﺩﺩﻩ ﺩﻭﺭﻭﺭ ﻏﺼﻪ ﺧﺘﻤﻪ ﺳﻰ ﺍﻭﺩﺍ ﺍﻣﺮﻳ‪ 4‬ﻭﺭﺗﻪ ﻫﻢ ﻭﻛﻰ ﭼﻰ ﺩﻫﻐﻪ ﺩﻟﻮ¿ﻮ ﻳﻮﻯ ﺳﺮﻩ ﻭﺍﺩﻩ‬
‫ﻭﻛﻰ‪ ،‬ﺍﻭﺩﺍﺧﺒﺮﻩ ﺩﻯ ﺧﭙﻞ ﺧﺎﻭﻧﺪ ﺍﺳﺤﺎﻕ ‪ ‬ﺗﻪ ﻭﻛ}ﻩ ﺍﻭﺩﺍﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺩﻩ ﺗﻪ ﺍﻣﺮﻭﻛﻰ‬
‫ﭘﻪ ﺩﻯ ﺧﺒﺮﻯ ﺑﺎﻧﺪﻯ ﺍﻭﻭﺻﻴﺖ ﻭﺭﺗﻪ ﻭﻛﻰ ﺍﻭﺩﻋﺎﻭﺭﺗﻪ ﻭﻛﻰ‪ ،‬ﻧﻮﺩﻩ ﺩﻏﻪ ﺭﻛﻢ ﻛﺎﺭﻭﻛﻰ‪ .‬ﻧﻮ ﻭﻭﺗﻰ‬
‫ﺍﻭﺟﻼ ﺳﻮ ﻳﻌﻘﻮﺏ ‪ ‬ﺩﺩﻭﻯ ‪I‬ﺨﻪ‪ ،‬ﻧﻮﭘﺮﺩﻩ ﺑﺎﻧﺪﻯ ﻣﺎ‪o‬ﺎﻡ ﺳﻮ ﭘﻪ ﺩﺍﺳﻰ ﻳﻮ‪w‬ﺎﻯ ﻛﻰ ﭼﻰ ﻫﻠﺘﻪ‬
‫ﻳ‪ 4‬ﺧﻮﺏ ﻭﻛﻰ ‪ ،‬ﺍﻭﻳﻮﻩ ‪u‬ﺑﺮﻩ ﻳ‪ 4‬ﺭﺍﻭﺍﺧﻴﺴﺘﻪ ﺍﻭﺳﺮﺗﻪ ﻳ‪ 4‬ﻛ‪n‬ﻴ‪n‬ﻮﻭﻟﻪ ﺍﻭﺑﻴﺪﻩ ﺳﻮ ﻧﻮﭘﻪ ﺧﻮﺏ‬
‫ﻛﻰ ﻳ‪ 4‬ﻭﻟﻴﺪﻩ ﻳﻮﻩ ﺯﻳﻨﻪ )ﭘﺎﻳﻪ( ﭼﻰ ﺩﻣﺰﻛﻰ ‪I‬ﺨﻪ ﺩﺁﺳﻤﺎﻥ ﺧﻮﺍ ﺗﻪ ﺧﺘﻠﻰ ﻭﻩ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﺑﺎﻧﺪﻯ‬
‫ﻣﻼﻳﻜﻰ ﺁﺳﻤﺎﻥ ﺗﻪ ﺧﺘﻠﻰ ﺍﻭﻛ‪n‬ﺘﻪ ﻛﻴﺪﻟﻰ‪ ،‬ﺍﻭﺍﷲ ‪ ‬ﺩﻩ ﺗﻪ ﺧﻄﺎﺏ ﻛﻮﻯ ﭼﻰ‪ :‬ﺯﻩ ﺑﻪ ﭘﻪ ﺗﺎﺳﻰ‬
‫ﻛﻰ ﺑﺮﻛﺖ ﺍﭼﻮﻡ ﺍﻭﺳﺘﺎ ﻧﺴﻞ ﺑﻪ ﺯﻳﺎﺗﻮﻡ‪ ،‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﻯ ﺩﺧﻮﺏ ‪I‬ﺨﻪ ﺭﺍﻭﻻ_ﻳﺪﻯ ﻧﻮ‪u‬ﻳﺮ‬
‫ﺧﻮﺷﺤﺎﻟﻪ ﺳﻮ‪ ،‬ﺍﻭﺩﺍﻧﺬﺭﻳ‪ 4‬ﻭﻛﻰ ﭼﻰ ﻛﻪ ﭘﻪ ﺧﻴﺮ ﺳﺮﻩ ﺧﭙﻞ ﺧﺎﻧﺪﺍﻥ ﺗﻪ ﺭﺍﺳﻰ ﻧﻮﭘﻪ ﺩﻏﻪ ‪w‬ﺎﻯ‬
‫ﻛﻰ ﺑﻪ ﻋﺒﺎﺩﺕ ‪r‬ﺎﻩ ﺟﻮ_ﻭﻡ‪ ،‬ﺍﻭﻫﺮ‪I‬ﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺭﺍﻛﻮﻯ ﭘﻪ ﻫﻐﻪ ﻛﻰ ﺑﻪ ﻋﺸﺮ ﺻﺪﻗﻪ ﻛﻮﻡ‪ ،‬ﺍﻭﺑﻴﺎ‬
‫ﻳ‪ 4‬ﺩﻏﻪ ‪u‬ﺑﺮﻯ ﺗﻪ ﺗﻜﻴﻪ ﻭﻟ‪q‬ﻮﻟﻪ ﺍﻭﭘﻪ ﺩﻯ ‪u‬ﺑﺮﻯ ﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﻏﻮ_ﻯ ﻭﻟ‪q‬ﻮﻝ ﺩﺩﻯ ﺩﭘﺎﺭﻩ ﭼﻰ ﭘﺘﻪ‬
‫ﻭﺭﺗﻪ ﻭﻟ‪q‬ﻴŒﻯ ﺩﺩﻯ ‪w‬ﺎﻯ ﺍﻭﺩﺩﻯ ‪w‬ﺎﻯ ﻧﻮﻡ ﻳ‪) 4‬ﺑﻴﺖ ﺍﻳﻞ( ﻛ‪n‬ﻴ‪n‬ﻮﻭﻯ ﻳﻌﻨﻰ ﺑﻴﺖ ﺍﷲ ﺩﺍﷲ ‪‬‬
‫ﻛﻮﺭ ﺍﻭﺩﺍ ‪w‬ﺎﻯ ﺩﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﺩﻯ ﭼﻰ ﻧﻦ ﻭﺭ‪ z‬ﻣﺸﻬﻮﺭﻩ ﺩﻯ ﭘﻪ ﻫﻐﻪ ﻧﻮﻡ ﺳﺮﻩ ﺩﺍ ﺍﻭﻝ ﻳﻌﻘﻮﺏ‬
‫‪ ‬ﺟﻮ_ﻛ}ﻯ ﺩﻯ‪ ،‬ﺩﺍﺑﺤﺚ ﺑﻪ ﻭﺭﻭﺳﺘﻪ ﺫﻛﺮﻛﻴŒﻯ‪ .‬ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﻛﻠﻪ ﻳﻌﻘﻮﺏ ‪ ‬ﺩﺧﭙﻞ‬
‫ﻭﺭﻭﺭ ﺧﻮﺍﺗﻪ ﺩﺣﺮﺍﻥ ﻋﻼﻗﻰ ﺗﻪ ﺭﺍﻟﻰ ﻧﻮﺩﺩﻩ ﺩﻭﻯ ﻟﻮ¿ﻰ ﻭﻯ ﭼﻰ ﺩﻣﺸﺮﻯ ﻧﻮﻡ )ﻟﻴﺎ( ﻭﻩ ﺍﻭﺩﻛﺸﺮﻯ‬
‫ﻧﻮﻡ )ﺭﺍﺣﻴﻞ( ﻭﻩ ﺍﻭﺩﺍﻛﺸﺮﻩ ‪u‬ﻳﺮﻩ ‪o‬ﺎﺋﺴﺘﻪ ﺍﻭ‪o‬ﻪ ﻫﻢ ﻭﻩ‪ ،‬ﻧﻮﺩﺩﻯ ﺧﺒﺮﻩ ﻳ‪ 4‬ﻭﺭﺳﺮﻩ ﻭﻣﻨﻠﻪ ﭘﻪ ﺩﻯ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٨٩‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺷﺮﻁ ﺑﺎﻧﺪﻯ ﭼﻰ )‪ (۷‬ﻛﺎﻟﻪ ﺑﻪ ﺩﺩﻩ ﻣﺎﻟﻮﻧﻪ ‪I‬ﺮﻭﻯ ﺍﻭﺳﺎﺗﻰ‪ .‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﺩﻩ ﭘﺮﻣﺎﻣﺎ ﻻﺑﺎﻥ ﺑﺎﻧﺪﻯ‬
‫ﺗﻴﺮﻩ ﺳﻮﻩ ﻧﻮ‪u‬ﻭ‪u‬ﻯ ﻳ‪ 4‬ﻭﻛ}ﻩ ﺍﻭﺧﻠ‪q‬ﻮ ﺗﻪ ﻳ‪ 4‬ﺩﻋﻮﺕ ﻭﺭﻛﻰ‪ ،‬ﺍﻭﺩﻩ ﺗﻪ ﻳ‪ 4‬ﻭﺍﺩﻩ ﻛ}ﻩ ﺧﭙﻠﻪ ﻣﺸﺮﻩ‬
‫ﻟﻮﺭ )ﻟﻴﺎ( ﺍﻭﺩﺍ ﺩﺳﺘﺮ‪r‬ﻮ ‪I‬ﺨﻪ ﻛﻤﺰﻭﺭﻯ ﻭﻩ ﺍﻭﺩﺷﻜﻞ ‪I‬ﺨﻪ ﻫﻢ ﺑﺪﺭﻧ‪q‬ﻪ ﻭﻩ‪ .‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺳﻬﺎﺭ ﺳﻮ‬
‫ﻧﻮﺩﻩ ﺧﭙﻞ ﻣﺎﻣﺎ ﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺗﺎﺧﻮ ﺯﻣﺎﺳﺮﻩ ﻏﺪﺍﺭﻯ ﻭﻛ}ﻩ ﺍﻭﺩﻭﻛﻪ ﺩﻯ ﺭﺍﺳﺮﻩ ﻭﻛ}ﻩ؟ ﻭﻟﻰ ﭼﻰ‬
‫ﻣﺎ ﺳﺘﺎﺳﺮﻩ ﻭﻋﺪﻩ ﺩﺩﻯ ﻛﺸﺮﻯ ﻛ}ﻯ ﻭﻩ ﭼﻰ ﺭﺍﺣﻴﻞ ﺩﻩ‪ .‬ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺩﺍﺯﻣﻮ‪ ¤‬ﭘﻪ ﻗﺎﻧﻮﻥ‬
‫ﻛﻰ ﻧﺴﺘﻪ ﭼﻰ ﻣﻮ‪ ¤‬ﻭ_ﻩ ﻭﺭﻛﻮ ﺍﻭﻣﺸﺮﻩ ﭘﻪ ﻛﻮﺭ ﻧﺎﺳﺘﻪ ﻭﻯ‪ ،‬ﻧﻮﻛﻪ ﺳﺘﺎ ﺩﺍﺑﻠﻪ ﺧﻮ‪o‬ﻪ ﻭﻯ ﻧﻮ)‪(۷‬‬
‫ﻛﺎﻟﻮ ﻧﻮﺭﻛﺎﺭ ﻭﻛﻪ ﻧﻮﺩﺍﺑﻠﻪ ﺑﻪ ﺑﻴﺎ ﺩﺭﻛ}ﻡ‪ .‬ﻧﻮﺩﻩ )‪ (۷‬ﻛﺎﻟﻪ ﻧﻮﺭﻛﺎﺭ ﻭﻛﻰ ﺍﻭﺩﺍﺑﻠﻪ ﻳ‪ 4‬ﻫﻢ ﭘﻪ ﻧﻜﺎﺡ‬
‫ﻛ}ﻩ‪ ،‬ﺍﻭﺩﺍ ﺩﺩﻭﻯ ﭘﻪ ﻫﻐﻪ ﻣﻠﺖ ﻛﻰ ﺟﺎﺋﺰ ﻭﻩ ﺑﻴﺎ ﻭﺭﻭﺳﺘﻪ ﭘﻪ ﺗﻮﺭﺍﺕ ﻛﻰ ﺩﺍﻣﻨﺴﻮﺥ ﺳﻮ‪ .‬ﺍﻭﺩﺍ‬
‫ﻳﻮﺍ‪w‬ﻰ ﺩﻟﻴﻞ ﻛﺎﻰ ﺩﻯ ﭘﻪ ﻧﺴﺦ ﺩﺩﻯ ﺑﺎﻧﺪﻯ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﻳﻌﻘﻮﺏ ‪ ‬ﭘﻪ ﺯﻣﺎﻧﻪ ﻛﻰ ﺧﻮﺩﺍ ﺟﺎﺋﺰ‬
‫ﻭﻭ ﺍﻭﺩﺍﻛﺎﺭ ﺩﻳﻌﻘﻮﺏ ‪ ‬ﺩﻟﻴﻞ ﺩﻯ ﺩﺩﻯ ﭘﻪ ﺟﻮﺍﺯ ﺑﺎﻧﺪﻯ‪ .‬ﺍﻭﭘﻪ ﻫﺒﻪ ﻛﻰ ﻭﺭﻛ}ﻩ ﻻﺑﺎﻥ ﻫﺮﻯ ﻳﻮ]‬
‫ﻟﻮﺭﺗﻪ ﻳﻮﻩ ﻳﻮﻩ ﻣﻴﻨ‪P‬ﻪ ﻧﻮ )ﻟﻴﺎ( ﺗﻪ ﻳ‪ 4‬ﻳﻮﻩ ﻣﻴﻨ‪P‬ﻪ ﻭﺭﻛ}ﻩ ﭼﻰ ﻧﻮﻡ ﻳ‪) 4‬ﺯﻟﻔﻰ( ﻭﻩ ﺍﻭﺭﺍﺣﻴﻞ ﺗﻪ ﻳ‪4‬‬
‫)ﺑﻠﻬﻰ( ﻭﺭﻛ}ﻩ ﻧﻮﻟﻴﺎ ﺍﷲ ‪ ‬ﻛﻤﺰﻭﺭﻯ ﻛ}ﻩ ﺩﺩﻯ ﻭﺟﻰ ﭼﻰ ﺩﺩﻯ ﺍﻭﻻﺩ ﺳﻮﻯ ﻭﻭ‪ ،‬ﻧﻮﺍﻭﻝ ﻫﻐﻪ ﭼﻰ‬
‫ﺩﻳﻌﻘﻮﺏ ‪ ‬ﺍﻭﻻﺩ ﺳﻮﻯ ﻭﻭ ﻫﻐﻪ )ﺭﻭﺑﻴﻞ( ﻭﻭ ﺩﻯ ﺩﻟﻴﺎ ‪I‬ﺨﻪ ﭘﻴﺪﺍ ﺳﻮﻯ ﻭﻭ ﺍﻭﺑﻴﺎ ﺩﺩﻩ ‪I‬ﺨﻪ‬
‫ﻭﺭﻭﺳﺘﻪ ﺷﻤﻌﻮﻥ‪ ،‬ﺍﻭﺑﻴﺎ ﻳﻬﻮﺫﺍ‪ ،‬ﻧﻮﭘﻪ ﺩﻯ ﻭﺧﺖ ﻛﻰ ﻏﻴﺮﺕ ﻭﺭﻟﻰ ﺭﺍﺣﻴﻞ ﺗﻪ ﺍﻭﺩﺩﻩ ﺍﻭﻻﺩ ﻧﻪ‬
‫ﻛﻴﺪﻯ‪ ،‬ﻧﻮﺩﻯ ﭘﻪ ﻫﺒﻪ ﻛﻰ ﻭﺭﻛ}ﻩ ﻳﻌﻘﻮﺏ ‪ ‬ﺗﻪ ﺧﭙﻠﻪ ﻣﻴﻨ‪P‬ﻪ ﻧﻮﻳﻌﻘﻮﺏ ‪ ‬ﻭﺭﺳﺮﻩ ﺟﻤﺎﻉ‬
‫ﻭﻛ}ﻩ‪ ،‬ﻧﻮﺩﺩﻯ ‪I‬ﺨﻪ ﻳ‪ 4‬ﻳﻮﺯﻭﻯ ﭘﻴﺪﺍﺳﻮ ﭼﻰ ﻧﻮﻡ ﻳ‪) 4‬ﺩﺍﻥ( ﻭﻭ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺑﻞ ﺯﻭﻯ ﭘﻴﺪﺍﺳﻮ ﭼﻰ‬
‫ﻧﻮﻡ ﻳ‪) 4‬ﻧﻴﻔﺘﺎﻟﻰ( ﻭﻭ‪ ،‬ﻧﻮﭘﻪ ﻫﻐﻪ ﻭﺧﺖ ﻛﻰ ﻟﻴﺎ ﻫﻢ ﺧﭙﻠﻪ ﻣﻴﻨ‪P‬ﻪ ﻳﻌﻘﻮﺏ ‪ ‬ﺗﻪ ﻫﺒﻪ ﻛ}ﻩ ﻧﻮﺩﺩﻯ‬
‫ﻫﻢ ﺩﻳﻌﻘﻮﺏ ‪I ‬ﺨﻪ ﺩﻭﻩ ‪w‬ﺎﻣﻦ ﭘﻴﺪﺍﺳﻮﻩ ﭼﻰ ﺩﻳﻮﻧﻮﻡ )ﺟﺎﺩ( ﻭﻭ ﺍﻭﺩﺑﻞ )ﺍﺷﻴﺮ( ﻭﻭ ﻧﻮﺑﻴﺎ ﻟﻴﺎ‬
‫ﺣﻤﻞ ﻭﺍﺧﺴﺘﻰ ﺍﻭﻳﻮﺯﻭﻯ ﻳ‪ 4‬ﭘﻴﺪﺍﺳﻮ ﭼﻰ ﻧﻮﻡ ﻳ‪) 4‬ﺍﻳﺴﺎﺧﺮ( ﻭﻭ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺣﻤﻞ ﻭﺍﺧﺴﺘﻰ ﺍﻭ‬
‫ﺷﭙŒﻡ ﺯﻭﻯ ﻳ‪ 4‬ﭘﻴﺪﺍﺳﻮ ﭼﻰ ﺩﻫﻐﻪ ﻧﻮﻡ )ﺯﺍﺑﻠﻮﻥ( ﻭﻭ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﭘﻪ ﺍﻭﻡ ﻭﺍﺭ ﺑﺎﻧﺪﻯ ﻟﻮﺭ ﭘﻴﺪﺍ ﺳﻮﻩ‬
‫ﭼﻰ ﻧﻮﻡ ﻳ‪) 4‬ﺩﻳﻨﺎﺭ( ﻭﻩ ﻧﻮﺩﺩﻯ ﺩﻳﻌﻘﻮﺏ ‪I ‬ﺨﻪ )‪ (۷‬ﺍﻭﻻﺩﻩ ﭘﻴﺪﺍﺳﻮﻩ‪ .‬ﺑﻴﺎ ﺩﻋﺎ ﻭﻛ}ﻩ ﺭﺍﺣﻴﻞ‬
‫ﺍﷲ ‪ ‬ﺗﻪ ﺍﻭﺳﻮאﻝ ﻳ‪ 4‬ﻭﺭ‪I‬ﺨﻪ ﻭﻛﻰ ﭼﻰ ﺩﻯ ﺗﻪ ﺍﻭﻻﺩ ﻭﺭﻛﻰ‪ ،‬ﻧﻮﺩ] ﺗﻪ ﺍﷲ ‪ ‬ﻳﻮﺯﻭﻯ ﻭﺭﻛﻰ‬
‫ﭼﻰ ﻋﻈﻴﻢ ﺍﻟﺸﺎﻥ ﻫﺴﺘﻰ ﻭﻩ ﺍﻭﭘﻪ ﺣﺴﻦ ﻛﻰ ﻫﻢ ﻛﺎﻣﻞ ﺣﺴﻦ ﻭﺍﻻ ﻭﻭ ﭼﻰ ﻧﻮﻡ ﻳ‪) 4‬ﻳﻮﺳﻒ( ﻭﻭ‪.‬‬
‫ﺩﺍ”ﻮﻝ ﭘﻪ ﺩﻯ ﺣﺎﻝ ﻛﻰ ﭘﻴﺪﺍﺳﻮﻩ ﭼﻰ ﺩﻭﻯ ﭘﻪ ﺣﺮﺍﻥ ﻛﻰ ﻭﻩ‪ ،‬ﺍﻭﺩﻩ ﺧﭙﻞ ﻣﺎﻣﺎ ﺗﻪ ‪I‬ﺎﺭﻭﻯ ‪I‬ﺮﻭﻟﻪ‬
‫ﺍﻭﺷﭙŒ ﻛﺎﻟﻪ ﻭﺭﺗﻪ ﻧﻮﺭﭘﺎﺗﻪ ﻭﻩ‪ ،‬ﻧﻮﺩﺩﻯ ﺷﻞ ﻛﺎﻟﻪ ﭘﻮﺭﻩ ﺳﻮﻩ ﺩﻫﻐﻮﻯ ﺳﺮﻩ ﭘﻪ ﺣﺮﺍﻥ ﻛﻰ‪ ،‬ﺑﻴﺎﺩﻩ‬
‫ﻃﻠﺐ ﻭﻛﻰ ﺩﺧﭙﻞ ﻣﺎﻣﺎ ‪I‬ﺨﻪ ﺩﺗﻠﻮ ﺧﭙﻞ ﻛﻮﺭ ﺍﻭﺍﻫﻞ ﺗﻪ‪ ،‬ﻧﻮﺗﺮﻩ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺳﺘﺎﺩﻭﺟﻰ ﺯﻣﺎﭘﻪ‬
‫ﻣﺎﻟﻮﻧﻮ ﻛﻰ ‪u‬ﻳﺮ ﺑﺮﻛﺖ ﺍﭼﻮﻝ ﺳﻮﻯ ﺩﻯ ﻧﻮﺗﻪ ﻭﻏﻮﺍ_ﻩ ﺯﻣﺎ ‪I‬ﺨﻪ ‪I‬ﻪ ﭼﻰ ﻏﻮﺍ_ﻯ‪ .‬ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﻭﻭﻳﻞ‬
‫ﭘﻪ ﺩﻯ ﻛﺎﻝ ﻛﻰ ﭼﻰ ﺳﺘﺎ ﺩﻣﺎﻝ ﻛﻢ ﺣﻤﻞ ﻭﻯ ﻧﻮﻫﻐﻪ ﺑﻪ ﻣﺎﺗﻪ ﺭﺍﻛ}ﻯ ﻧﻮﻛﻠﻪ ﭼﻰ ﻧﮋﺩﻯ ﺳﻮ ﻳﻌﻘﻮﺏ‬
‫‪ ‬ﺩ)ﺳﺎﻋﻴﺮ( ﻣﺰﻛﻰ ﺗﻪ ﻧﻮﻣﻼﻗﺎﺕ ﻭﻛﻰ ﺩﺩﻩ ﺳﺮﻩ ﻣﻼﺋﻜﻮ ﺍﻭﺯﻳﺮﻯ ﻳ‪ 4‬ﻭﺭﻟﺮﻩ ﻭﺭﻛﻰ ﭘﻪ ﺑﻴﺮﺗﻪ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٩٠‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺭﺍﺗﻠﻮ ﺑﺎﻧﺪﻯ ﺍﻭ‪I‬ﻪ ﻛﺴﺎﻥ ﻭﻟﻴŒﻝ ﻳﻌﻘﻮﺏ ‪ ‬ﺧﭙﻞ ﻭﺭﻭﺭﺗﻪ ﭼﻰ ﻫﻐﻪ ﻧﺮﻡ ﺳﻰ ﺍﻭﺗﻮﺍﺿﻊ ﭘﻪ ﻛﻰ‬
‫ﺭﺍﺳﻰ‪ .‬ﻧﻮﺩﺍﺧﻠ› ﺭﺍﻟﻪ ﺍﻭﻳﻌﻘﻮﺏ ‪ ‬ﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺍﻟﻌﻴﺺ ﺗﺎﺗﻪ )‪ (۴۰۰‬ﻛﺴﺎﻥ ﺗﻴﺎﺭﻛ}ﻯ‬
‫ﺩﻯ ﺳﺘﺎ ﺩﺟﻨ› ﺩﭘﺎﺭﻩ ﭼﻰ ﺗﺎﻗﺘﻞ ﻛ}ﻯ‪ .‬ﻧﻮﻳﻌﻘﻮﺏ ‪ ‬ﻭﺑﻴﺮﻳﺪﻯ ﺩﻫﻐﻪ ﺧﺒﺮﻯ ‪I‬ﺨﻪ‪ ،‬ﻧﻮﺩﻩ ﺩﻋﺎ‬
‫ﻭﻏﻮ‪o‬ﺘﻠﻪ ﺩﺍﷲ ‪I ‬ﺨﻪ ﺍﻭﻋﺎﺟﺰﻯ ﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﻛ}ﻩ ﺍﻭﺗﻀﺮﻉ ﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﻛ}ﻩ‪ ،‬ﺍﻭﺭﺍﻣﺦ ﺗﻪ ﻳ‪ 4‬ﻛ}ﻩ‬
‫ﻫﻐﻪ ﻭﻋﺪﻩ ﭼﻰ ﻳ‪ 4‬ﻭﺭﺳﺮﻩ ﻛ}ﻯ ﻭﻩ ﺍﻭﻫﻐﻪ ﻋﻬﺪ ﭼﻰ ﻳ‪ 4‬ﻭﺭﺳﺮﻩ ﻛ}ﻯ ﻭﻭ‪ .‬ﺍﻭﺩﺍ ﺳﻮאﻝ ﻳ‪ 4‬ﻭﻛﻰ‬
‫ﭼﻰ ﺩﺧﭙﻞ ﻭﺭﻭﺭ ﺩﺷﺮ ‪I‬ﺨﻪ ﻳ‪ 4‬ﻭﺳﺎﺗﻰ‪ ،‬ﺍﻭﺩﻩ ﺑﺮﺍﺑﺮﻩ ﻛ}ﻩ ﺩﺧﭙﻞ ﻭﺭﻭﺭ ﺩﭘﺎﺭﻩ ﻏ|ﻪ ﻫﺪﻳﻪ ﺍﻭﺗﺤﻔﻪ‬
‫ﭼﻰ )‪ (۲۰۰‬ﭘﺴﻮﻧﻪ ﻭﻩ ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭ‪u‬ﻳﺮ ﺣﻴﻮﺍﻧﺎﻥ ﻭﻩ ﺩﺑﺰﻭ ‪I‬ﺨﻪ ﺍﻭﻏﻮﺍﻳﻮ ‪I‬ﺨﻪ ﺍﻭﺍﻭ‪o‬ﺎﻧﻮ ‪I‬ﺨﻪ‬
‫ﺍﻭﺳﺮﻟﻴﻮ ‪I‬ﺨﻪ ﺍﻭﺧﺮﻭﻧﻪ ﻭﻏﻴﺮﻩ ﻭﻏﻴﺮﻩ‪ ،‬ﺍﻭﺍﻣﺮﻳ‪ 4‬ﻭﻛﻰ ﻫﺮﻳﻮﻩ ﻏﻼﻡ ﺗﻪ ﭼﻰ ﺩﺍﻫﺮ ﻗﺴﻢ ﺟﻼ ﺟﻼ‬
‫ﻭﺭﻭ_ﻯ ﻧﻮﻛﻠﻪ ﭼﻰ ﺍﻭﻝ ﻗﺴﻢ ﺩﻳﻮﻩ ﻏﻼﻡ ﺳﺮﻩ ﻭﺭﻭﺭﺳﻴﺪﻯ ﻧﻮﺍﻟﻌﻴﺺ ﻭﺭ‪I‬ﺨﻪ ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭼﻰ‬
‫ﺩﺍ ﺩﭼﺎﺩﻯ ﺍﻭﺗﻪ ‪I‬ﻮﻙ ﻳ‪ ،4‬ﻧﻮﺩﻯ ﻏﻼﻡ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺩﺍﺳﺘﺎ ﺩﻭﺭﻭﺭ ﻳﻌﻘﻮﺏ ‪ ‬ﺩﻯ ﺍﻭﺗﺎﺗﻪ‬
‫ﻳ‪ 4‬ﻫﺪﻳﻪ ﻛ}ﻯ ﺩﻩ ﺍﻭﺩﺩﻯ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﺩﻭﻩ ﻧﻮﺭ ﻫﻢ ﺩﻯ ﭼﻰ ﻫﻐﻪ ﻳ‪ 4‬ﻫﻢ ﺗﺎﺗﻪ ﻫﺪﻳﻪ ﻛ}ﻯ ﺩﻯ‪.‬‬
‫ﺍﻭﻳﻌﻘﻮﺏ ‪ ‬ﺩﺧﭙﻠﻰ ‪Po‬ﻰ ﺳﺮﻩ ﻭﺭﻭﺳﺘﻪ ﭘﺎﺗﻪ ﺳﻮ ﺍﻭﺩﻭﻯ ﻭﺭ‪w‬ﻰ ﻭﺭﻭﺳﺘﻪ ﻭﺭﻟﻰ ﭼﻰ ﺩﻩ ﺷﭙﻰ‬
‫ﺑﻪ ﻳ‪ 4‬ﻣﺰﻝ ﻛﻮﻯ ﺍﻭﺩﻭﺭ‪w‬ﻰ ﺑﻪ ﻳ‪ 4‬ﺩﻣﻪ ﻛﻮﻝ‪ .‬ﺑﻬﺮﺣﺎﻝ ﻛﻠﻪ ﭼﻰ ﻳﻌﻘﻮﺏ ‪ ‬ﻭﻟﻴﺪﻯ ﺧﭙﻞ ﻭﺭﻭﺭ‬
‫ﺍﻟﻌﻴﺺ ﻧﻮ)‪ (۷‬ﻭﺍﺭﻩ ﻳ‪ 4‬ﻭﺭﺗﻪ ﺳﺠﺪﻩ ﻭﻛ}ﻩ ﺍﻭﺩﺩﻩ ﻭﺭﻭﺭ ﺳﺮﻩ )‪ (۴۰۰‬ﻛﺴﺎﻥ ﻭﻩ‪ ،‬ﺍﻭﺩﺍ ﺳﺠﺪﻩ‬
‫ﺩﺩﻭﻯ ﭘﻪ ﺧﻴﺮ ﺭﺍﻏﻠﻰ ﻭﻩ ﭘﻪ ﻫﻐﻪ ﺯﻣﺎﻧﻪ ﻛﻰ ﺍﻭﺩﺍ ﺩﺩﻭﻯ ﺩﭘﺎﺭﻩ ﺟﺎﺋﺰﻭﻭ‪ ،‬ﻟﻜﻪ ‪I‬ﻨ‪q‬ﻪ ﭼﻰ ﺳﺠﺪﻩ‬
‫ﻛ}ﻯ ﻭﻩ ﻣﻼﺋﻜﻮ ﺁﺩﻡ ‪ ‬ﺗﻪ‪ ،‬ﺍﻭﻟﻜﻪ ‪I‬ﻨ‪q‬ﻪ ﭼﻰ ﺳﺠﺪﻩ ﻛ}ﻯ ﻭﻩ ﺩﻳﻮﺳﻒ ﻣﻮﺭ ﺍﻭﭘﻼﺭ ﻳ‪ 4‬ﻳﻮﺳﻒ‬
‫‪ ‬ﺗﻪ‪ .‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺍﻟﻌﻴﺺ ﺩﻯ ﻭﻟﻴﺪﻯ ﻧﻮ‪w‬ﺎﻥ ﺗﻪ ﻳ‪ 4‬ﺭﺍ”ﻴﻨ› ﻛﻰ ﺍﻭﭘﺮ ﺗﻨﺪﻯ ﻳ‪o 4‬ﻜﻞ ﻛﻰ ﺍﻭ‬
‫ﭘﻪ ﮊ_ﺍﺳﻮ‪ ،‬ﺍﻭﻟﻮ_ﻛﻰ ﺍﻟﻌﻴﺺ ﺳﺮ ﻧﻮ ﻭﻳ‪ 4‬ﻟﻴﺪﻩ ‪Po‬ﻰ ﺍﻭﻣﺎﺷﻮﻣﺎﻥ‪ .‬ﻧﻮﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺩﺍ‬
‫ﺩﻛﻢ ‪w‬ﺎﻯ ‪I‬ﺨﻪ ﺳﻮﻩ ﺳﺘﺎ ﺩﭘﺎﺭﻩ؟ ﻧﻮﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺩﺍﻫﻐﻪ ‪I‬ﻪ ﺩﻯ ﭼﻰ ﺍﷲ ‪ ‬ﺳﺘﺎ ﻭﺭﻭﺭﺗﻪ‬
‫ﻫﺒﻪ ﻛ}ﻯ ﺩﻯ‪ .‬ﻧﻮﻧﮋﺩﻯ ﺳﻮﻯ ﺩﺍﺩﻭﻯ ﻣﻴﻨ‪P‬ﻰ ﺩﻯ ﺍﻟﻌﻴﺺ ﺗﻪ ﺍﻭﺳﺠﺪﻩ ﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﻛ}ﻩ‪.‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺑﻴﺎ ﻟﻴﺎ ﻭﺭﺗﻪ ﻧﮋﺩﻯ ﺳﻮﻩ ﺳﺮﻩ ﺩﺑﭽﻮ ﺧﭙﻠﻮ ﺍﻭﺳﺠﺪﻯ ﻳ‪ 4‬ﻭﻛ}ﻯ ﺍﻭﺑﻴﺎ ﻭﺭﺗﻪ ﺭﺍﺣﻴﻞ‬
‫ﺩﺧﭙﻠﻮ ﺑﭽﻮ ﺳﺮﻩ ﻧﮋﺩﻯ ﺳﻮﻩ ﺍﻭﺳﺠﺪﻯ ﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﻛ}ﻯ‪ .‬ﺍﻭﻋﺮﺽ ﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﻛﻰ ﭼﻰ ﺩﺩﻩ ﻫﺪﻳ‪4‬‬
‫ﻗﺒﻮﻟﻰ ﻛﻰ ﻧﻮﻫﻐﻪ ﻗﺒﻮﻟﻰ ﻛ}ﻯ‪ ،‬ﺍﻭﺭﺍﻟﻰ ﺍﻟﻌﻴﺺ ﺍﻭ ﺩﺩﻭﻯ ﻣﺦ ﺗﻪ ﺭﺍﺭﻭﺍﻥ ﻭﻭ ﺍﻭﺩﻭﻯ ﻭﺭﭘﺴﻰ‬
‫ﺷﺎﺗﻪ ﺭﺍﺭﻭﺍﻥ ﺳﻮﻩ ﺍﻭﺩﺩﻭﻯ ﺳﺮﻩ ﻫﻐﻪ ‪I‬ﺎﺭﻭﻯ ﺍﻭﻫﺮ ‪I‬ﻪ ﻭﻩ ﭼﻰ ﺩﻭﻯ ﻗﺼﺪ ﻛﻮﻧﻜﻰ ﻭﻩ )ﺳﺎﻋﻴﺮ(‬
‫ﻏﺮﻩ ﻟﺮﻩ ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﺩﻭﻯ ﺗﻴﺮﻳﺪﻩ ﭘﻪ ﺳﺎﺣﻮﺭ ﺑﺎﻧﺪﻯ ﻧﻮﻫﻠﺘﻪ ﻳ‪ 4‬ﻫﻐﻪ ﺗﻪ ﻛﻮﺭ ﺟﻮ_ﻛﻰ‪ ،‬ﺍﻭﺑﻴﺎﺗﻴﺮ‬
‫ﺳﻮ ﭘﻪ ﺍﻭﺭﺷﻠﻴﻢ ﺑﺎﻧﺪﻯ ﭼﻰ ﻛﻠﻰ ﺩﺷﺨﻴﻢ ﻭﻭ ﻧﻮﻫﻠﺘﻪ ﻛ‪n‬ﺘﻪ ﺳﻮ‪ ،‬ﺍﻭﻭﺍﻳ‪ 4‬ﺧﻴﺴﺘﻪ ﻫﻠﺘﻪ ﻳﻮ ﻛ‪n‬ﺖ‬
‫ﺩﺷﺨﻴﻢ ﺑﻦ ﺟﻤﻮﺭ ‪I‬ﺨﻪ ﭘﻪ ﺳﻠﻮ ﺍﻭ‪o‬ﺎﻧﻮ ﺑﺎﻧﺪﻯ‪ ،‬ﻧﻮﻫﻠﺘﻪ ﻳ‪ 4‬ﺧﻴﻤﻰ ﻭﻟﻴ‪q‬ﻮﻟﻰ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻫﻠﺘﻪ ﻳﻮ‬
‫ﻣﺬﺑﺢ ﻳﻌﻨﻰ ‪w‬ﺎﻯ ﺩﺣﻼﻟﻴﺪﻭ ﺟﻮ_ﻛﻰ ﻧﻮ )ﺍﻳﻞ( ﻧﻮﻡ ﻳ‪ 4‬ﻭﺭﺗﻪ ﻛ‪n‬ﻴ‪n‬ﻮﻭﻯ ﭼﻰ ﺩﺍﺭﺏ ﺩﻯ‬
‫ﺩﺍﺳﺮﺍﺋﻴﻞ ﺍﻭﺍﻣﺮ ﻭﺭﺗﻪ ﻭﻛﻰ ﺍﷲ ‪ ‬ﭘﻪ ﺟﻮ_ﻭﻟﻮ ﺩﺩﻯ ﺑﺎﻧﺪﻯ‪ ،‬ﺍﻭﻫﻐﻪ ﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﺩﻯ ﻧﻦ ﻭﺭ‪،z‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٩١‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻫﻐﻪ ﭼﻰ ﺑﻨﺎ ﻭﺭﻟﺮﻩ ﺳﻠﻴﻤﺎﻥ ‪ ‬ﻧﻮﻯ ﻛ}ﻩ‪ .‬ﺍﻭﺩﺍ ﻫﻐﻪ ‪w‬ﺎﻯ ﺩ‪u‬ﺑﺮﻯ ﻭﻭ ﭼﻰ ﻳﻌﻘﻮﺏ ‪ ‬ﺍﻳ‪n‬ﻰ ﻭﻭ‬
‫ﺩﭘﺎﺭﻩ ﺩﻣﻌﻠﻮﻣﻮﻟﻮ ﺩﻫﻐﻪ ‪w‬ﺎﻯ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺩﺍﻣﻮ‪ ¤‬ﻣﺨﻜﻰ ﺫﻛﺮ ﻛ}ﻩ‪.‬‬
‫ﺍﻭﺑﻴﺎ ﺭﺍﺣﻴﻞ ﺑﻞ ﺣﻤﻞ ﻭﺍﺧﺴﺘﻰ ﻧﻮﺩﻫﻐﻪ ‪I‬ﺨﻪ )ﺑﻨﻴﺎﻣﻴﻦ( ﭘﻴﺪﺍﺳﻮ ﻧﻮﺩﺩﻩ ﺩﭘﻴﺪﺍﺋﺶ ﺩﻭﺟﻰ ﺩﻯ‬
‫ﺗﻪ ‪u‬ﻳﺮﺗﻜﻠﻴﻒ ﻭﺭﺳﻴﺪﻯ ﺗﺮﺩﻯ ﭼﻰ ﺩﺍﻣ}ﻩ ﺳﻮﻩ ﻧﻮﻳﻌﻘﻮﺏ ‪ ‬ﺩﺍ ﭘ|ﻪ ﻛ}ﻩ ﭘﻪ )ﺍﺮﺍﺙ( ﻛﻰ ﺍﻭﻫﻐﻪ‬
‫ﺑﻴﺖ ﺍﻟﻠﺤﻢ ﺩﻯ ﻧﻦ ﻭﺭ‪ ،z‬ﺍﻭﺩﺩﻯ ﭘﻪ ﻗﺒﺮ ﺑﺎﻧﺪﻯ ﻳﻌﻘﻮﺏ ‪ ‬ﻳﻮﻛﺎ¿{ ﺍﻳ‪n‬ﻰ ﻭﻭ ﭼﻰ ﻫﻐﻪ ﺗﺮﻧﻦ‬
‫ﻭﺭ‪ z‬ﭘﻮﺭﻯ ﺳﺘﻪ‪ ،‬ﻧﻮ ﻭﻭ ﺍﻭﻻﺩ ﺩﻳﻌﻘﻮﺏ ‪ ‬ﺩﻭﻭﻟﺲ ﻧﺎﺭﻳﻨﻪ )ﺭﻭﻳﺒﻞ‪ ،‬ﺷﻤﻌﻮﻥ‪ ،‬ﻻﻭﻯ‪ ،‬ﻳﻬﻮﺫﺍ‪،‬‬
‫ﺍﻳﺴﺎﺧﺮ‪ ،‬ﺯﺍﺑﻠﻮﻥ‪ ،‬ﻳﻮﺳﻒ‪ ،‬ﺑﻨﻴﺎﻣﻴﻦ‪ ،‬ﺩﺍﻥ‪ ،‬ﻧﻔﺘﺎﻟﻰ‪ ،‬ﺟﺎﺩ‪ ،‬ﺍﺷﻴﺮ( ﺍﻭﺭﺍﻟﻰ ﻳﻌﻘﻮﺏ ﺧﭙﻞ ﭘﻼﺭ‬
‫ﺍﺳﺤﺎﻕ ‪ ‬ﺗﻪ ﻧﻮﺩﻫﻐﻪ ﺳﺮﻩ ﻳﻮ‪w‬ﺎﻯ ﺍﻭﺳﻴﺪﻯ ﭘﻪ ﺣﺒﺮﻭﻥ ﻛﻰ ﭼﻰ ﻫﻐﻪ ﻣ‪P‬ﻜﻪ ﺩﻛﻨﻌﺎﻥ ﺩﻩ ﭘﻪ ﻛﻢ‬
‫‪w‬ﺎﻯ ﻛﻰ ﭼﻰ ﺑﻪ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺍﻭﺳﻴﺪﻯ‪ ،‬ﺑﻴﺎ ﻧﺎﺟﻮ_ﻯ ﺳﻮ ﺍﺳﺤﺎﻕ ‪ ‬ﺍﻭﻭﺎﺕ ﺳﻮ ﭘﻪ ﻋﻤﺮ‬
‫ﺩ)‪ (۱۸۰‬ﻛﺎﻟﻮ ﻛﻰ ﺍﻭﭘ– ﻛﻰ ﺩﻯ ﺧﭙﻠﻮ ‪w‬ﺎﻣﻨﻮ‪ ،‬ﺍﻟﻌﻴﺺ ﺍﻭﻳﻌﻘﻮﺏ ﺩﺧﭙﻞ ﭘﻼﺭ ﺳﺮﻩ ﻳﻮ‪w‬ﺎﻯ ﭘﻪ‬
‫ﻣﻐﺎﺭﺍﺕ ﻛﻰ ﻫﻐﻪ ﭼﻰ ﺍﺧﺴﺘﻰ ﻭﻭ ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺩﺍﻣﻮ‪ ¤‬ﻣﺨﻜﻰ ﺫﻛﺮﻛ}ﻯ ﺩﻯ‪.‬‬
‫ﺫ ﻛﺮ ﺩﻫﻐﻪ ‪5‬ﻪ ﭼﻰ ﻭﺍﻗﻊ ﺳﻮﻯ ﺩﻯ ﭘﻪ ﮊﻭﻧﺪﻭﻥ ﺩﺍﺳﺮﺍﺋﻴﻞ ‪ ‬ﻛﻰ ﺩﻋﺠﻴﺒﻮ ﻛﺎﺭﻭﻧﻮ ‪5‬ﺨﻪ‬
‫ﻳﻮﺩﻫﻐﻪ ‪I‬ﺨﻪ‪ :‬ﻗﺼﻪ ﺩﻳﻮﺳﻒ ﺑﻦ ﺭﺍﺣﻴﻞ ‪ ‬ﺩﻩ‪ .‬ﻳﻘﻴﻨﺎ ﻧﺎﺯﻝ ﻛ}ﻯ ﺩﻯ ﺍﷲ ‪ ‬ﺩﺩﻩ ﭘﻪ ﺷﺎﻥ ﻛﻰ‬
‫‪u‬ﻳﺮ ﺁﻳﺘﻮﻧﻪ ﭘﻪ ﻗﺮﺁﻥ ﻛﺮﻳﻢ ﻛﻰ‪ ،‬ﺩﺩﻯ ﺩﭘﺎﺭﻩ ﭼﻰ ﺳﻮﭺ ﺍﻭﻜﺮ ﻭﺳﻰ ﭘﻪ ﺩﻯ ﻛﻰ ﺍﻭﺩﺩﻩ ﺩﻗﺼﻰ‬
‫ﺍﻟﺮ‬
‫‪I‬ﺨﻪ ﻧﺼﻴﺤﺖ ﻭﺍﺧﺴﺘﻞ ﺳﻰ‪ .‬ﺍﻋﻮﺫ ﺑﺎﷲ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ‪ ،‬ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﺣﻤٰﻦ ﺍﻟﺮﺣﻴﻢ‪ۤ ،‬‬
‫ﺤﻦ‪ ‬ﻧﻘﹸﺺ‪ ‬ﻋﻠﹶ ‪‬ﻴﻚ‪ ‬ﹶﺃﺣ‪‬ﺴ‪‬ﻦ‪‬‬
‫ِﺗ ﹾﻠﻚ‪َ ‬ﺁﻳ‪‬ﺎﺕ‪ ‬ﺍﹾﻟ ِﻜﺘ‪‬ﺎﺏِ ﺍﻟﹾ ‪‬ﻤﺒِﲔِ )‪ (١‬ﺇِﻧ‪‬ﺎ ﺃﹶﻧ‪ ‬ﺰﻟﹾﻨ‪‬ﺎﻩ‪ ‬ﻗﹸ ‪‬ﺮﺁَﻧ‪‬ﺎ ﻋ‪‬ﺮ‪‬ﺑِﻴ‪‬ﺎ ﻟﹶ ‪‬ﻌ ﱠﻠﻜﹸﻢ‪ ‬ﺗ‪ ‬ﻌﻘِﻠﹸﻮﻥﹶ )‪ (٢‬ﻧ‪ ‬‬
‫ﻦ ﺍﹾﻟﻐ‪‬ﺎﻓِ ِﻠﲔ‪) ‬ﺳﻮﺭﺓ ﻳﻮﺳﻒ ‪.(۳ \۱‬‬
‫ﺖ ﻣِﻦ‪ ‬ﻗﹶ ‪‬ﺒ ِﻠﻪِ ﻟﹶﻤِ ‪‬‬
‫ﺼﺺِ ﺑِﻤ‪‬ﺎ ﺃﹶ ‪‬ﻭﺣ‪ ‬ﻴﻨ‪‬ﺎ ﺇِﻟﹶ ‪‬ﻴﻚ‪ ‬ﻫ‪‬ﺬﹶﺍ ﺍﹾﻟﻘﹸ ‪‬ﺮﺁَﻥﹶ ‪‬ﻭﺇِ ﹾﻥ ﹸﻛﻨ‪ ‬‬
‫ﺍﹾﻟﻘﹶ ‪‬‬
‫ﺍﷲ ‪ ‬ﭘﻪ ﺩﻯ ‪w‬ﺎﻯ ﻛﻰ ﺍﻭﻝ ﺩﺧﭙﻞ ﻛﺘﺎﺏ ﭼﻰ ﭘﻪ ﻧﺒﻰ ‪ ‬ﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﻧﺎﺯﻝ ﻛ}ﻳﺪﻯ ﺩﻯ ﺩﻫﻐﻪ‬
‫ﻣﺪﺡ ﻛﻮﻱ ﺍﻭﺗﻌﻈﻴﻢ ﻳ‪ 4‬ﺑﻴﺎﻧﻮﻯ ﭼﻰ ﺩﺍﺳﻰ ﻛﺘﺎﺏ ﻣﻮ ﻭﺭﺑﺎﻧﺪﻯ ﭘﻪ ﻋﺮﺑﻰ ﮊﺑﻪ ﻛﻰ ﻧﺎﺯﻝ ﻛ}ﻯ ﺩﻯ‬
‫ﺍﻭﻫﺮ ﻋﺎﻗﻞ ﺍﻭﻫﻮ‪o‬ﻴﺎﺭ ﺳ}ﻯ ﭘﻪ ﭘﻮﻫﻴŒﻯ‪.‬‬
‫ﺍﻭﺩﺍ ﺍﺷﺮﻑ ﻛﺘﺎﺏ ﺩﻯ ﻫﻐﻪ ﭼﻰ ﺩﺁﺳﻤﺎﻥ ‪I‬ﺨﻪ ﻧﺎﺯﻝ ﺳﻮﻯ ﺩﻯ‪ ،‬ﺍﻭﺩﺍﻳ‪ 4‬ﻧﺎﺯﻝ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﻻﺱ‬
‫ﺩﺍﺷﺮﻑ ﺍﻟﻤﻼﺋך ﺟﺒﺮﻳﻞ ‪ ‬ﺑﺎﻧﺪﻯ ﭼﻰ ﭘﻪ ﻣﻼﺋﻜﻮ ﻛﻰ ﻳ‪ 4‬ﻟﻮ_ ﻣﻘﺎﻡ ﺩﻯ‪ .‬ﻧﻮﺩﺩﻯ ‪I‬ﺨﻪ ﻳ‪4‬‬
‫ﺖ ِﻣ ‪‬ﻦ‬
‫ﻚ ﻫ‪‬ﺬﹶﺍ ﺍﹾﻟﻘﹸ ‪‬ﺮﺁَ ﹶﻥ ‪‬ﻭﺇِﻥﹾ ﹸﻛ ‪‬ﻨ ‪‬‬
‫ﺼﺺِ ﺑِﻤ‪‬ﺎ ﺃﹶ ‪‬ﻭﺣ‪‬ﻴ‪‬ﻨ‪‬ﺎ ﺇِﻟﹶ ‪‬ﻴ ‪‬‬
‫ﺤﻦ‪ ‬ﻧ‪‬ﻘﹸﺺ‪ ‬ﻋﻠﹶ ‪‬ﻴﻚ‪ ‬ﹶﺃﺣ‪‬ﺴ‪ ‬ﻦ ﺍﻟﹾﻘﹶ ‪‬‬
‫ﻭﺭﻭﺳﺘﻪ ﺩﺍﻭﻭﻳﻞ ﭼﻰ‪ :‬ﻧ‪ ‬‬
‫ﻦ ﺍﻟﹾﻐ‪‬ﺎﻓِﻠِﲔ‪) ‬ﺳﻮﺭﺓ ﻳﻮﺳﻒ \ ‪ (۳‬ﻳﻌﻨﻰ ﭘﻪ ﻫﻐﻪ ﻛﺘﺎﺏ ﻛﻰ ﻛﻢ ﭼﻰ ﺗﺎﺗﻪ ﻣﻮ‪ ¤‬ﻧﺎﺯﻝ ﻛ}ﻯ ﺩﻯ‪.‬‬
‫ﹶﻗ ‪‬ﺒﻠِﻪِ ﹶﻟ ِﻤ ‪‬‬
‫ﻚ ﺃﹶ ‪‬ﻭ ‪‬ﺣ ‪‬ﻴﻨ‪‬ﺎ ﺇِﹶﻟ ‪‬ﻴﻚ‪ ‬ﺭ‪‬ﻭﺣ‪‬ﺎ ﻣِﻦ‪ ‬ﺃﹶ ‪‬ﻣﺮِﻧ‪‬ﺎ ﻣ‪‬ﺎ ﻛﹸ ‪‬ﻨﺖ‪ ‬ﺗ‪‬ﺪ‪‬ﺭِﻱ ﻣ‪‬ﺎ‬
‫ﺍﻭﻟﻜﻪ ‪I‬ﻨ‪q‬ﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﻛﹶ ﹶﺬِﻟ ‪‬‬
‫ﺴﺘ‪‬ﻘِﻴﻢٍ‬
‫ﻚ ﻟﹶ‪‬ﺘﻬ‪‬ﺪِﻱ ﺇِﻟﹶﻰ ﺻِﺮ‪‬ﺍﻁٍ ﻣ‪ ‬‬
‫ﺏ ‪‬ﻭﻟﹶﺎ ﺍﹾﻟﺈِﳝ‪‬ﺎ ﹸﻥ ﻭ‪‬ﹶﻟﻜِ ‪‬ﻦ ‪‬ﺟ ‪‬ﻌ ﹾﻠﻨ‪‬ﺎ ‪‬ﻩ ﻧ‪‬ﻮﺭ‪‬ﺍ ﻧ‪‬ﻬ‪‬ﺪِﻱ ﺑِﻪِ ﻣ‪‬ﻦ‪ ‬ﻧﺸ‪‬ﺎﺀُ ﻣِ ‪‬ﻦ ﻋِﺒ‪‬ﺎﺩِﻧ‪‬ﺎ ﻭ‪‬ﺇِ‪‬ﻧ ‪‬‬
‫ﺍﹾﻟﻜِﺘ‪‬ﺎ ‪‬‬
‫ﺼﲑ‪ ‬ﺍﻟﹾﺄﹸﻣ‪‬ﻮﺭ‪) ‬ﺳﻮﺭﺓ ﺍﻟﺸﻮﺭٰﻯ‬
‫)‪ (٥٢‬ﺻِﺮ‪‬ﺍﻁِ ﺍﷲ ﺍﱠﻟﺬِﻱ ﻟﹶ ‪‬ﻪ ﻣ‪‬ﺎ ﻓِﻲ ﺍﻟﺴ‪‬ﻤ‪‬ﺎﻭ‪‬ﺍﺕِ ﻭ‪‬ﻣ‪‬ﺎ ﻓِﻲ ﺍﻟﹾﹶﺄ ‪‬ﺭﺽِ ﹶﺃﻟﹶﺎ ِﺇﻟﹶﻰ ﺍﷲ ﺗ‪ِ ‬‬
‫ﺺ ‪‬ﻋ ﹶﻠ ‪‬ﻴﻚ‪ِ ‬ﻣ ‪‬ﻦ ﹶﺃ‪‬ﻧﺒ‪‬ﺎﺀِ ﻣ‪‬ﺎ ﻗﹶﺪ‪ ‬ﺳ‪‬ﺒ‪ ‬ﻖ ﻭ‪‬ﻗﹶ ‪‬ﺪ ﺁَ‪‬ﺗ ‪‬ﻴﻨ‪‬ﺎﻙ‪ِ ‬ﻣ ‪‬ﻦ‬
‫‪ .(¢۳ \¢۲‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻛﹶﺬﹶِﻟﻚ‪ ‬ﻧ‪‬ﻘﹸ ‪‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٩٢‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺤﻤِﻞﹸ ‪‬ﻳ ‪‬ﻮﻡ‪ ‬ﺍﹾﻟﻘِﻴ‪‬ﺎﻣ‪‬ﺔِ ﻭِ ‪‬ﺯﺭ‪‬ﺍ )‪ (١٠٠‬ﺧ‪‬ﺎﻟِﺪِﻳﻦ‪ ‬ﻓِﻴﻪِ ﻭ‪‬ﺳ‪‬ﺎﺀَ ﻟﹶﻬ‪ ‬ﻢ ‪‬ﻳﻮ‪‬ﻡ‪ ‬ﺍﹾﻟﻘِﻴ‪‬ﺎﻣ‪‬ﺔِ ﺣِﻤ‪‬ﻠﹰﺎ‬
‫ﻟﹶ ‪‬ﺪﻧ‪‬ﺎ ﺫِﻛﹾﺮ‪‬ﺍ )‪ (٩٩‬ﻣ‪ ‬ﻦ ﺃﹶ ‪‬ﻋ ‪‬ﺮﺽ‪ ‬ﻋ‪ ‬ﻨﻪ‪ ‬ﻓﹶﺈِﻧ‪‬ﻪ‪ ‬ﻳ‪ ‬‬
‫)ﺳﻮﺭﺓ ﻃﻪ ‪ (۱۰۱ \۹۹‬ﻳﻌﻨﻰ ﻫﻐﻪ ‪I‬ﻮﻙ ﭼﻰ ﺍﻋﺮﺍﺽ ﻛﻮﻯ ﺩﺩﻯ ﻗﺮﺁﻥ ‪I‬ﺨﻪ ﺍﻭﺗﺎﺑﻌﺪﺍﺭﻯ ﻛﻮ‬
‫ﺩﻧﻮﺭﻭ ﺷﻴﺎﻧﻮ ﻧﻮﻫﻐﻪ ﺗﻪ ﺑﻪ ﻫﻢ ﺩﺍﻭﻋﺪﻩ ﺭﺳﻴŒﻯ‪ .‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭘﻪ ﺣﺪﻳﺚ‬
‫ﻛﻰ ﭼﻰ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﭘﻪ ﺗﺮﻣﺬﻯ ﻛﻰ ﺩﻋﻤﺮ ﺑﻦ ﺍﻟﺨﻄﺎﺏ ‪I ‬ﺨﻪ ﻣﺮﻮﻋ‪‬ﺎ ﺍﻭﻣﻮﻗﻮﹰﺎ‪ :‬ﭼﺎﭼﻰ‬
‫ﻃﻠﺐ ﺩﻫﺪﺍﻳﺖ ﻭﻛﻰ ﭘﻪ ﺑﻞ ﭼﺎﺑﺎﻧﺪﻯ ﻣﺎﺳﻮﺍ ﺩﺍﷲ ‪I ‬ﺨﻪ ﻧﻮﻫﻐﻪ ﭘﻪ ‪r‬ﻤﺮﺍﻫﻰ ﺑﺎﻧﺪﻯ ﺩﻯ‪(١) .‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﻭﻳﻠﻰ ﺩﻯ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺳﺮﻳﺞ ﺑﻦ ﺍﻟﻨﻌﻤﺎﻥ ‪I‬ﺨﻪ ﺩﻯ ﺩﻫﺸﻴﻢ ‪I‬ﺨﻪ‬
‫ﺩﻯ ﺩﻣﺠﺎﻟﺪ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﻟﺸﻌﺒﻰ ‪I‬ﺨﻪ ﺩﻯ ﺩﺟﺎﺑﺮ ‪I‬ﺨﻪ‪ :‬ﭼﻰ ﻋﻤﺮﺑﻦ ﺍﻟﺨﻄﺎﺏ ﺭﺍﻟﻰ ﺭﺳﻮﻝ ﺍﷲ‬
‫‪ ‬ﺗﻪ ﭼﻰ ﺩﻩ ﺗﻪ ‪I‬ﻪ ﺧﺒﺮﻯ ﺩﻳﻬﻮﺩﻳﺎﻧﻮ ﺭﺳﻴﺪﻟﻰ ﻭﻯ‪ ،‬ﻧﻮﺩﻩ ﺩﺍﻭﻭﻳﻠﻰ ﺩﻧﺒﻰ ‪ ‬ﺧﻮﺍﺗﻪ ﻧﻮﻧﺒﻰ‬
‫‪ ‬ﺗﻪ ﺩﺭﺩ ﻭﺭﻟﻰ ﺍﻭﻭﻯ ﺮﻣﺎﻳﻞ ﭼﻰ‪ :‬ﺗﺎﺳﻰ ﻳﻘﻴﻦ ﻛﻮﻯ ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ؟ ﺯﻣﺎﺩﻯ ﻗﺴﻢ ﻭﻯ ﭘﻪ ﻫﻐﻪ‬
‫ﺫﺍﺕ ﺑﺎﻧﺪﻯ ﭼﻰ ﺯﻣﺎ ﺭﻭﺡ ﺩﻫﻐﻪ ﭘﻪ ﻗﺒﻀﻪ ﻛﻰ ﺩﻯ‪ ،‬ﭼﻰ ﺗﺎﺳﻰ ﺩﻫﻐﻮﻯ ‪I‬ﺨﻪ ﭘﻮ‪o‬ﺘﻨﻪ ﻣﻪ ﻛﻮﻯ‬
‫ﺩﻳﻮﺷﻰ ﻛﻪ ﻫﻐﻮﻯ ﺗﺎﺳﻰ ﺗﻪ ﺣﻖ ﻭﺍﻳﻰ ﻧﻮﺗﺎﺳﻰ ﻭﺭﻟﺮﻩ ﺗﻜﺬﻳﺐ ﻛﻮﻯ ﺍﻭﭼﻰ ﺩﺭﺗﻪ ﺑﺎﻃﻞ ﻭﺍﻳﻰ ﻧﻮ‬
‫ﺩﻫﻐﻪ ﺗﺼﺪﻳﻖ ﻛﻮﻯ‪ ،‬ﺍﻭﺯﻣﺎ ﺩﻯ ﻗﺴﻢ ﻭﻯ ﭘﻪ ﻫﻐﻪ ﺫﺍﺕ ﺑﺎﻧﺪﻯ ﭼﻰ ﺯﻣﺎﺭﻭﺡ ﺩﻫﻐﻪ ﭘﻪ ﻗﺒﻀﻪ ﻛﻰ‬
‫ﺩﻯ ﻛﻪ ﭼﻴﺮﻯ ﻣﻮﺳٰﻰ ‪ ‬ﺍﻭﺱ ﮊﻭﻧﺪﻯ ﻭﺍﻯ ﻧﻮﻫﻐﻪ ﺑﻪ ﻫﻢ ﺯﻣﺎﭘﻪ ﺩﻳﻦ ﺑﺎﻧﺪﻯ ﻭﺍﻯ )‪ (٢‬ﺍﺳﻨﺎﺩ‬
‫ﺩﺩ] ﺻﺤﻴﺢ ﺩﻯ‪ ،‬ﺍﻭ ﺩﺩ] ﺭﻭﺍﻳﺖ ﺍﺣﻤﺪ ﻛ}ﻳﺪﻯ ﭘﻪ ﺑﻠﻰ ﻭﺟﻬﻰ ﺳﺮﻩ ﻫﻢ ﺩﻋﻤﺮ ‪I‬ﺨﻪ ﭘﻪ ﻫﻐﻪ ﻛﻰ‬
‫ﻳ‪ 4‬ﺩﺍ ﻫﻢ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ‪ :‬ﺍﻭﺯﻣﺎ ﺩﻯ ﻗﺴﻢ ﻭﻯ ﭘﻪ ﻫﻐﻪ ﺫﺍﺕ ﺑﺎﻧﺪﻯ ﭼﻰ ﺯﻣﺎ ﮊﻭﻧﺪ ﺩﻫﻐﻪ ﭘﻪ ﻻﺱ‬
‫ﻛﻰ ﺩﻯ ﻛﻪ ﻣﻮﺳٰﻰ ‪ ‬ﭘﻪ ﺩ] ﻭﺧﺖ ﻛﻰ ﺭﺍﺳﻰ ﺍﻭﺗﺎﺳﻰ ﺩﻫﻐﻪ ﺗﺎﺑﻌﺪﺍﺭﻯ ﻭﻛﻰ ﻧﻮﻫﻢ ﺑﻪ ﺗﺎﺳﻰ‬
‫‪r‬ﻤﺮﺍﻩ ﻳﺎﺳﺖ‪ ،‬ﺗﺎﺳﻰ ﺯﻣﺎ ﺣﺼﻪ ﻳﺎﺳﺖ ﺩﺍﻣﺖ ‪I‬ﺨﻪ ﺍﻭﺯﻩ ﺳﺘﺎﺳﻰ ﺩﺣﺼ‪ 4‬ﻧﺒﻰ ﻳﻢ‪(٣) .‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺩﺩﻯ ﺣﺪﻳﺚ ﻃﺮﻳﻘ‪ 4‬ﭘﻪ ﺍﻭﻝ ﺩﺳﻮﺭﺓ ﻳﻮﺳﻒ ﻛﻰ ﺫﻛﺮﺳﻮﻯ ﺩﻯ‪ .‬ﺍﻭﭘﻪ ﺑﻌﻀﻮ ﻛﻰ ﺩﻯ‪:‬‬
‫ﭼﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺧﻄﺎﺏ ﻭﻛﻰ ﺧﻠ‪q‬ﻮ ﺗﻪ ﻧﻮﭘﻪ ﺧﭙﻠﻰ ﺧﻄﺒﻰ ﻛﻰ ﻳ‪ 4‬ﻭﺮﻣﺎﻳﻞ‪ :‬ﺍﻯ ﺧﻠ‪q‬ﻮ‪ :‬ﻣﺎﺗﻪ‬
‫ﺟﻮﺍﻣﻊ ﺍﻟﻜﻠﻢ ﺭﺍﻛﻮﻝ ﺳﻮﻯ ﺩﻯ ﻳﻌﻨﻰ ﻟﻨﻯ ﺧﺒﺮﻯ ﭼﻰ ﺍﻭ‪¤‬ﺩ ﻣﻄﻠﺐ ﻳ‪ 4‬ﻭﻯ‪ ،‬ﺍﻭﻣﺎﺗﻪ ﺧﺒﺮﻩ‬
‫ﻣﺨﺘﺼﺮﻩ ﻛﻮﻝ ﻛﻴŒﻯ ﭘﻪ ﺍﺧﺘﺼﺎﺭﺳﺮﻩ‪ ،‬ﺍﻭﻣﺎﺗﺎﺳﻰ ﺗﻪ ﺩﺍﻗﺮﺁﻥ ﺳﭙﻴﻦ ﺍﻭﭘﺎﻙ ﺭﺍﻭ_ﻯ ﺩﻯ ﻧﻮﺗﺎﺳﻰ‬
‫ﭘﻪ ﺩﻯ ﻛﻰ ﺑﺪﻟﻮﻥ ﻭﻧﻪ ﻛ}ﻯ ﺍﻭﺩﻭﻛﻪ ﺩﻯ ﻧﻪ ﻛ}ﻯ ﺗﺎﺳﻰ ﺩﻭﻛﻪ ﻛﻮﻧﻜﻰ‪ .‬ﻧﻮﺑﻴﺎﻳ‪ 4‬ﺍﻣﺮ ﻭﻛﻰ ﭘﻪ‬
‫ﻫﻐﻪ ﺻﺤﻴﻔﻰ ﺑﺎﻧﺪﻯ ﻧﻮﻫﻐﻪ ﻳ‪ 4‬ﺧﺮﺍﺑﻪ ﻛ}ﻩ ﺍﻭﺧﺘﻤﻪ ﻳ‪ 4‬ﻛ}ﻩ‪.‬‬
‫ﺇِ ﹾﺫ ﻗﹶﺎﻝﹶ ﻳ‪‬ﻮ ‪‬ﺳﻒ‪ ‬ﻟِﺄﹶﺑِﻴﻪِ ﻳ‪‬ﺎ ﺃﹶ‪‬ﺑﺖِ ﺇِﻧِّﻲ ﺭ‪‬ﺃﹶ ‪‬ﻳﺖ‪ ‬ﺃﹶﺣ‪‬ﺪ‪ ‬ﻋﺸ‪‬ﺮ‪ ‬ﻛﹶﻮ‪‬ﻛﹶﺒ‪‬ﺎ ﻭ‪‬ﺍﻟﺸ‪ ‬ﻤﺲ‪ ‬ﻭ‪‬ﺍﹾﻟﻘﹶﻤ‪‬ﺮ‪ ‬ﺭ‪‬ﺃﹶ ‪‬ﻳﺘ‪‬ﻬ‪ ‬ﻢ ﻟِﻲ ﺳ‪‬ﺎﺟِﺪِﻳﻦ‪ (٤) ‬ﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ﺑ‪‬ﻨ‪‬ﻲ‪ ‬ﻟﹶﺎ‬
‫ﺺ ﺭ‪‬ﺅ‪‬ﻳ‪‬ﺎﻙ‪ ‬ﻋ‪‬ﻠﹶﻰ ﺇِﺧ‪‬ﻮ‪ِ‬ﺗﻚ‪ ‬ﻓﹶ‪‬ﻴﻜِﻴﺪ‪‬ﻭﺍ ﹶﻟﻚ‪ ‬ﻛﹶ ‪‬ﻴﺪ‪‬ﺍ ِﺇ ﱠﻥ ﺍﻟﺸ‪‬ﻴ‪‬ﻄﹶﺎﻥﹶ ﻟِ ﹾﻠﺈِ ‪‬ﻧﺴ‪‬ﺎﻥِ ﻋ‪‬ﺪ‪‬ﻭ‪ ‬ﻣ‪ِ‬ﺒﲔ‪ (٥) ‬ﻭﻛﹶﺬﹶِﻟﻚ‪ ‬ﻳ‪‬ﺠ‪‬ﺘ‪‬ﺒِﻴﻚ‪ ‬ﺭ‪‬ﺑﻚ‪‬‬
‫ﺗ‪ ‬ﹾﻘﺼ‪ ‬‬

‫)‪ .(١‬ﺍﻟﺘﺮﻣﺬﻯ‪ :‬ﻛﺘﺎﺏ ﻀﺎﺋﻞ ﺍﻟﻘـﺮﺁﻥ‪ ،‬ﺑـﺎﺏ ﻣﺎﺟـﺎﺀ ـﻰ ـﻀﻞ ﺍﻟﻘـﺮﺁﻥ )‪ (۲۹۰۶ \¢‬ﺍﻭﺿـﻌﻴﻒ ‪r‬ﺮ‪w‬ـﻮﻟﻰ ﺩﻯ ﺩﺍ ﺍﻟﺒـﺎﻧﻰ ﭘـﻪ‬
‫ﺿﻌﻴﻒ ﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻯ ﻛﻰ )‪.(¢¢۴‬‬
‫)‪ .(٢‬ﺍﺣﻤﺪ )‪.(۱۰ \۳‬‬
‫)‪ .(٣‬ﺍﺑﻮﻳﻌﻠﻰ ﺍﻭﺍﺑﻦ ﺍﻟﻤﻨﺬﺭ ﺍﻭﺍﺑﻦ ﺍﺑﻰ ﺣﺎﺗﻢ ﺍﻭﺍﻟﻌﻘﻴﻠﻰ ﭘﻪ ﺍﻟﻀﻌﻔﺎﺀ ﻛﻰ‪ ،‬ﺍﻭﺳﻌﻴﺪ ﺑﻦ ﻣﻨﺼﻮﺭ ﭘﻪ ﺍﻟﺴﻨﻦ ﻭﻧﺼﺮ ﺍﻟﻤﻘﺪﺳـﻰ‬
‫ﻛﻰ‪ .‬ﻫﻢ ﺩﺍﺭﻧ‪q‬ﻪ ﺍﻟﻤﺘﻘﻰ ﺍﻟﻬﻨﺪﻯ ﭘﻪ ﻛﻨﺰ ﺍﻟﻌﻤﺎﻝ ﻛﻰ )‪.(۱۶۲¢ \۱‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٩٣‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻚ ﻣِ ‪‬ﻦ ﻗﹶﺒ‪‬ﻞﹸ ِﺇﺑ‪‬ﺮ‪‬ﺍﻫِﻴﻢ‪‬‬
‫ﺏ ﻛﹶﻤ‪‬ﺎ ﹶﺃ‪‬ﺗ ‪‬ﻤﻬ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﹶﺃ‪‬ﺑﻮ‪‬ﻳ ‪‬‬
‫ﺚ ‪‬ﻭﻳ‪‬ﺘِ ‪‬ﻢ ﻧِ ‪‬ﻌﻤ‪‬ﺘ‪‬ﻪ‪ ‬ﻋﻠﹶ ‪‬ﻴﻚ‪ ‬ﻭ‪ ‬ﻋﻠﹶﻰ َﺁﻝِ ﻳ‪ ‬ﻌﻘﹸﻮ ‪‬‬
‫‪‬ﻭ‪‬ﻳ ‪‬ﻌ ِّﻠ ‪‬ﻤﻚ‪ِ ‬ﻣ ‪‬ﻦ ﺗ‪‬ﺄﹾﻭِﻳﻞِ ﺍﻟﹾﹶﺄﺣ‪‬ﺎﺩِﻳ ِ‬
‫ﺣﻜِﻴﻢ‪) ‬ﺳﻮﺭﺓ ﻳﻮﺳﻒ ‪ (۶\۴‬ﺍﻭﻣﺨﻜﻰ ﻣﻮ‪ ¤‬ﺩﺍﺫﻛﺮﻛﻰ ﭼﻰ ﺩﻳﻌﻘﻮﺏ ‪‬‬
‫ﻭ‪ِ‬ﺇ ‪‬ﺳﺤ‪‬ﺎﻕ‪ ‬ﺇِﻥﱠ ‪‬ﺭ‪‬ﺑﻚ‪ ‬ﻋ‪‬ﻠِﻴ ‪‬ﻢ ‪‬‬
‫ﺩﭘﺎﺭﻩ ﺩﻭﻟﺲ ‪w‬ﺎﻣﻦ ﻭﻩ ﺍﻭﺩﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﻧﺴﺒﺖ ﻫﻢ ﺩﻭﻯ ﺗﻪ ﻛﻴŒﻯ ﺍﻭﻭ ﭘﻪ ﺩﻭﻯ ﻛﻰ ﺍﺷﺮﻑ ﺍﻭ‬
‫ﺍﺟﻞ ﻳﻮﺳﻒ ‪ ‬ﻭﻭ‪ .‬ﺍﻭﺍﻛﺜﺮﻩ ﻋﻠﻤﺎﻭﻭ ﺩﺍﺧﺒﺮﻩ ﻛ}ﻳﺪﻩ ﭼﻰ ﺩﺩﻩ ‪I‬ﺨﻪ ﻣﺎﺳﻮﺍﭘﻪ ﻛﻰ ﭘﻴﻐﻤﺒﺮ ﺑﻞ ﻧﻪ‬
‫ﻭﻭ‪ .‬ﺍﻭﻫﻐﻪ ﻧﻮﺭﻭ ﻭﺭﻭ¿ﻮﺗﻪ ﻳ‪ 4‬ﻭﺣﻰ ﻫﻢ ﻧﻪ ﺩﻩ ﺳﻮﻯ ﺍﻭﻫﻐﻪ ﭼﻰ ‪I‬ﻪ ‪o‬ﻜﺎﺭﻩ ﺩﻯ ﺩﺩﻭﻯ ﺩﻗﻮﻝ ﺍﻭ‬
‫ﻌﻞ ‪I‬ﺨﻪ ﭘﻪ ﺩﻯ ﻗﺼﻰ ﻛﻰ ﻧﻮﻫﻐﻪ ﻫﻢ ﭘﺮﺩﻯ ﺑﺎﻧﺪﻯ ﺩﻻﻟﺖ ﻛﻮﻯ ﻟﻜﻪ ﺩﺍﻛﻢ ﭼﻰ ﻋﻠﻤﺎﻭﻭ ﻭﻳﻠﻰ‬
‫ﺩﻯ‪ .‬ﺍﻭﻫﻐﻪ ﭼﺎﭼﻰ ﺩﺩﻭﻯ ﭘﻪ ﻧﺒﻮﺕ ﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﺩﻟﻴﻞ ﭘﻴﺶ ﻛ}ﻯ ﺩﻯ ﻫﻐﻪ ﺩﻟﻴﻞ ﺩﺍ ﺁﻳﺖ ﺩﻯ‪ :‬ﹸﻗﻞﹾ‬
‫ﺳﺒ‪‬ﺎﻁِ )ﺳﻮﺭﺓ ﺁﻝ‬
‫َﺁ ‪‬ﻣﻨ‪‬ﺎ ﺑِﺎﷲ ‪‬ﻭﻣ‪‬ﺎ ﺃﹸ‪‬ﻧ ِﺰﻝﹶ ﻋ‪‬ﻠﹶﻴ‪‬ﻨ‪‬ﺎ ﻭ‪‬ﻣ‪‬ﺎ ﺃﹸﻧ‪ِ ‬ﺰﻝﹶ ‪‬ﻋﻠﹶﻰ ِﺇﺑ‪‬ﺮ‪‬ﺍﻫِﻴﻢ‪ ‬ﻭ‪‬ﺇِﺳ‪‬ﻤ‪‬ﺎﻋِﻴﻞﹶ ﻭ‪ِ‬ﺇ ‪‬ﺳﺤ‪‬ﺎﻕ‪ ‬ﻭ‪‬ﻳ‪ ‬ﻌﻘﹸﻮﺏ‪ ‬ﻭ‪‬ﺍﹾﻟﺄﹶ ‪‬‬
‫ﻋﻤﺮﺍﻥ \ ‪ (۸۴‬ﻧﻮﺩﻭﻯ ﺩﺍ‪r‬ﻤﺎﻥ ﻛ}ﻯ ﺩﻯ ﭼﻰ ﺩﻭﻯ ﺍﻻﺳﺒﺎﻁ ﺩﻯ‪ .‬ﻧﻮﺩﺍ ﺩﻟﻴﻞ ﺩﺩﻭﻯ ﻗﻮﻯ ﻧﻪ ﺩﻯ‪،‬‬
‫ﻭﻟﻰ ﭼﻰ ﭘﻪ ﺍﻻﺳﺒﺎﻁ ﺳﺮﻩ ﻗﺒﻴﻠﻰ ﺩﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﻣﺮﺍﺩ ﺩﻯ ﺍﻭﻫﻐﻪ ﺍﻧﺒﻴﺎﺀ ﭼﻰ ﭘﻪ ﺩﻭﻯ ﻛﻰ ﻭﻩ ﺍﻭ‬
‫ﻭﺣﻰ ﭘﺮﻧﺎﺯﻟﻴﺪﻟﻪ ﻫﻐﻪ ﻣﺮﺍﺩﺩﻯ‪ .‬ﺍﻭﺍﷲ ‪ ‬ﺗﻪ ﺩﺩﻯ ﺧﺒﺮﻯ ﻋﻠﻢ ﺳﺘﻪ‪ .‬ﺍﻭﻫﻐﻪ ﭼﻰ ﺗﺎﺋﻴﺪ ﻛﻮﻯ ﭘﻪ‬
‫ﻧﺒﻮﺕ ﺩﺩﻭﻯ ﺑﺎﻧﺪﻯ ﭘﻪ ﻣﻴﻨ¼ ﺩﺩﻩ ﺩﻭﺭﻭﻧﻮﻛﻰ ﻧﻮﻫﻐﻪ ﺩﻯ ﺩﻯ ﭼﻰ ﺩﺩﻩ ‪I‬ﺨﻪ ﻣﺎﺳﻮﺍ ﭘﻪ ﻭﺭﻭ¿ﻮ‬
‫ﺩﺩﻩ ﻛﻰ ﻫﻴ¦ ﺁﻳﺖ ﺍﻭﻗﻮﻝ ﻧﻪ ﺩﻯ ﺫﻛﺮﺳﻮﻯ ﺍﻭﺩﺍﻗﻮﻝ ﻫﻢ ﺩﻻﻟﺖ ﭘﺮﻛﻮﻯ ﭼﻰ ﻛﻢ ﻗﻮﻝ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ‬
‫ﺍﺣﻤﺪ ﺩﻋﺒﺪ ﺍﻟﺼﻤﺪ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﻋﺒﺪﺍﻟﺮﺣﻤٰﻦ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﻋﺒﺪﺍﷲ ﺑﻦ ﺩﻳﻨﺎﺭ ‪I‬ﺨﻪ ﺩﻯ ﺩﺧﭙﻞ‬
‫ﭘﻼﺭ ‪I‬ﺨﻪ ﻧﻘﻞ ﻛﻮﻯ ﺍﻭﺩﻯ ﺩﺍﺑﻦ ﻋﻤﺮ ‪I‬ﺨﻪ ﻧﻘﻞ ﻛﻮﻯ ﺍﻭﺩﻯ ﺩﺭﺳﻮﻝ ﺍﷲ ‪I ‬ﺨﻪ ﭼﻰ ﺮﻣﺎﻳﻠﻰ‬
‫ﺩﻯ‪ :‬ﻛﺮﻳﻢ ﺯﻭﻯ ﺩﻛﺮﻳﻢ ﺍﻭﺑﻴﺎ ﺯﻭﻯ ﺩﻛﺮﻳﻢ ﺍﻭﺑﻴﺎ ﺯﻭﻯ ﺩﻛﺮﻳﻢ ﻳﻮﺳﻒ ﺑﻦ ﻳﻌﻘﻮﺏ ﺑﻦ ﺍﺳﺤﺎﻕ ﺑﻦ‬
‫ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺩﻯ‪ .‬ﻛﺮﻳﻢ ﭘﻪ ﻣﻌﻨٰﻰ ﺩﻣﻬﺮﺑﺎﻥ ﺍﻭﻋﺰﺗﻤﻨﺪ ﺳﺮﻩ ﺩﻯ‪ .‬ﻳﻮﺍ‪w‬ﻰ ﻭﺍﻟﻰ ﻛ}ﻯ ﺩﻯ ﺍﻣﺎﻡ‬
‫ﺑﺨﺎﺭﻯ ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ‪ ،‬ﻧﻮﺩﺩﻯ ﺭﻭﺍﻳﺖ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﺩﻋﺒﺪﺍﷲ ﺑﻦ ﻣﺤﻤﺪ ‪I‬ﺨﻪ ﺍﻭﺩﻩ ﺩﻋﺒﺪﺍﻟﺼﻤﺪ‬
‫ﺑﻦ ﻋﺒﺪﺍﻟﺮﻭﺍﺭﺙ ‪I‬ﺨﻪ ﻫﻢ ﭘﻪ ﺩﻯ ﺍﻟﻔﺎﻇﻮ ﺳﺮﻩ‪ .‬ﺍﻭﺩﺩﻯ ”ﻮﻝ ﻭﺟﻮﻫﺎﺕ ﺍﻭﻃﺮﻑ ﭘﻪ ﻗﺼﻪ ﺩﺍﺑﺮﺍﻫﻴﻢ‬
‫‪ ‬ﻛﻰ ﺫﻛﺮﺳﻮﻳﺪﻯ‪.‬‬
‫ﻭﻳﻠﻰ ﺩﻯ ﻣﻔﺴﺮﻳﻨﻮ ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭﻭ‪ :‬ﻭﻟﻴﺪﻯ ﻳﻮﺳﻒ ‪ ‬ﺧﻮﺏ ﻣﺨﻜﻰ ﺩﺑﺎﻟﻎ ﻛﻴﺪﻭ ‪I‬ﺨﻪ ﭼﻰ‬
‫ﻳﻮﻭﻟﺲ ﺳﺘﻮﺭﻯ ﻳ‪ 4‬ﻭﻟﻴﺪﻩ‪ ،‬ﺍﻭﺩﺍ ﺍﺷﺎﺭﻩ ﻭﻩ ﻫﻐﻮﻧﻮﺭﻭ ﻭﺭﻭ¿ﻮﺗﻪ‪ ،‬ﺍﻭﻟﻤﺮﺍﻭﺳﭙﻮ‪¤‬ﻣﻰ ﺍﻭﺩﺍﺍﺷﺎﺭﻩ ﻭﻩ‬
‫ﻣﻮﺭ ﺍﻭﭘﻼﺭ ﺗﻪ ﭼﻰ ﺩﻭﻯ ”ﻮﻝ ﻭﺭﺗﻪ ﺳﺠﺪﻩ ﻛ}ﻯ ﻭﻩ‪ ،‬ﻛﻠﻪ ﭼﻰ ﺩﻯ ﻭﻻ_ﻳﺪﻯ ﻧﻮﺩﺍﻗﺼﻪ ﻳ‪ 4‬ﭘﻼﺭﺗﻪ‬
‫ﺫﻛﺮﻛ}ﻩ‪ ،‬ﻧﻮﭘﻼﺭ ﺗﻪ ﻳ‪ 4‬ﭘﺘﻪ ﻭﻟ‪q‬ﻴﺪﻩ ﭼﻰ ﺩﻯ ﺑﻪ ﺧﭙﻞ ﻣﻨﺰﻝ ﭼﻰ ﻟﻮ_ ﻣﻨﺰﻝ ﺩﻯ ﻫﻐﻪ ﺗﻪ ﺑﻪ ﺭﺳﻴŒﻯ‬
‫ﭘﻪ ﺩﻧﻴﺎﻛﻰ ﻫﻢ ﺍﻭﭘﻪ ﺁﺧﺮﺕ ﻛﻰ ﻫﻢ‪ ،‬ﭘﻪ ﺩﺍﺳﻰ ﺷﺎﻥ ﺳﺮﻩ ﭼﻰ ﭘﻪ ﺩﻯ ﻛﻰ ﺑﻪ ﻭﺭﺗﻪ ﭘﻼﺭ ﺍﻭﻣﻮﺭ ﺍﻭ‬
‫ﻭﺭﺗﻪ ”ﻮﻝ ﺳﺠﺪﻩ ﻛﻮﻯ‪ ،‬ﻧﻮﺩﻯ ﺯﻭﻯ ﺗﻪ ﻳ‪ 4‬ﺍﻣﺮﻭﻛﻰ ﭼﻰ ﺩﺍﺧﺒﺮﻩ ﺩﻯ ﭘ|ﻪ ﻭﺳﺎﺗﻰ ﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﺍﻭﺩﺍ‬
‫ﻗﺼﻪ ﺩﻯ ﺧﭙﻠﻮ ﻭﺭﻭ¿ﻮﺗﻪ ﻧﻪ ﻛﻮﻯ ﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﭼﻰ ﻭﺭﺳﺮﻩ ﺣﺴﺪ ﻭﻧﻪ ﻛ}ﻯ ﺍﻭ‪I‬ﻪ ﻣﻜﺮ ﺍﻭﭼﻞ‬
‫ﺩﺩﻩ ﺩﺧﺘﻤﻮﻟﻮ ﺩﭘﺎﺭﻩ ﺟﻮ_ﻧﻪ ﻛ}ﻯ‪ .‬ﺍﻭﺩﺍﺩﻻﻟﺖ ﻛﻮﻯ ﭘﻪ ﻫﻐﻪ ‪I‬ﻪ ﺑﺎﻧﺪﻯ ﭼﻰ ﻣﻮ‪ ¤‬ﻣﺨﻜﻰ ﺫﻛﺮﻛ}ﻯ‬
‫ﺩﻯ‪ .‬ﺍﻭﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﭘﻪ ﺑﻌﻀﻮ ﺍﺛﺎﺭﻭ ﻛﻰ ﺩﺍﺫﻛﺮ ﺳﻮﻯ ﺩﻯ‪ :‬ﭼﻰ ﺗﺎﺳﻰ ﺧﭙﻞ ﺣﺎﺟﺘﻮﻧﻪ ﭘﻪ ﭘ|ﻪ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٩٤‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﭘﻮﺭﻩ ﻛﻮﻯ ﺍﻭﻫﻐﻪ ﭘ– ﺳﺎﺗﻰ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﻫﺮﻧﻌﻤﺖ ﭘﺴﻰ ﺣﺴﺪ ‪r‬ﺮﻭﻯ )‪ (١‬ﺍﻭﺩﺍﻫﻞ ﻛﺘﺎﺑﻮ ‪I‬ﺨﻪ‬
‫ﺩﺍﻧﻘﻞ ﺩﻯ ﭼﻰ ﺩﻩ ﺩﺍﻗﺼﻪ ﺧﭙﻠﻮ ﻭﺭﻭ¿ﻮ ﺗﻪ ﻭﻛ}ﻩ ﺍﻭﭘﻼﺭ ﺗﻪ ﻳ‪ 4‬ﻫﻢ ﻭﻛ}ﻩ ﺍﻭﺩﺍﺧﺒﺮﻩ ﺩﺩﻭﻯ ﻏﻠﻄﻪ‬
‫ﻚ ‪‬ﺭ‪‬ﺑﻚ‪ ‬ﻳﻌﻨﻰ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﻳ‪ 4‬ﺗﺎﺗﻪ ﺩﺍﺧﻮﺏ ‪o‬ﻮﻭﻟﻰ ﺩﻯ‪ ،‬ﻧﻮﻛﻪ ﺗﻪ ﺩﺍﭘ–‬
‫ﻚ ‪‬ﻳﺠ‪‬ﺘ‪‬ﺒِﻴ ‪‬‬
‫ﺩﻩ‪ ،‬ﻭ‪‬ﻛﹶﺬﹶِﻟ ‪‬‬
‫ﻚ ِﻣ ‪‬ﻦ‬
‫ﺠﺘ‪‬ﺒِﻴך‪ ‬ﺭ‪‬ﺑ‪‬ך‪ (‬ﻧﻮﺗﺎﺑﻪ ﺧﺎﺹ ﻛ}ﻯ ﭘﻪ ﻣﻬﺮﺑﺎﻧﻰ ﺑﺎﻧﺪﻯ ﺍﻭﭘﻪ ﺭﺣﻤﺖ ﺑﺎﻧﺪﻯ‪ ،‬ﻭ‪‬ﻳﻌ‪ِّ ‬ﻠ ‪‬ﻤ ‪‬‬
‫ﻭﺳﺎﺗﻰ )ﻳ‪ ‬‬
‫‪‬ﺗﺄﹾﻭِﻳﻞِ ﺍﻟﹾﺄﹶﺣ‪‬ﺎﺩِﻳﺚِ‪ ،‬ﺍﻭﺗﺎﺗﻪ ﺩﺧﻮﺑﻮﻧﻮ ﺭﺍﺍﻳﺴﺘﻠﻮ ﺗﻌﺒﻴﺮ ﻭ‪o‬ﻴﻮ ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭ ﻋﻠﻢ ﺑﻪ ﺩﺭﺗﻪ ﻭ‪o‬ﻴ‪ 4‬ﭼﻰ‬
‫ﻧﻮﺭﻭ ﺗﻪ ﺑﻪ ﻧﻪ ﻭﻯ ﺍِﺯﺩﻩ )ﻭ‪‬ﻳ‪‬ﺘِﻢ‪ ‬ﻧِﻌ‪‬ﻤ‪‬ﺘ‪‬ﻪ‪ ‬ﻋ‪‬ﻠﹶ ‪‬ﻴך‪ (‬ﻳﻌﻨﻰ ﭘﻪ ﻭﺣﻰ ﻛﻮﻟﻮ ﺳﺮﻩ ﺗﺎﺗﻪ )ﻭ‪‬ﻋ‪‬ﻠٰﻰ אﻝِ ﻳ‪ ‬ﻌﻘﹸﻮ‪‬ﺏ‪(‬‬
‫ﻳﻌﻨﻰ ﺳﺘﺎﭘﻪ ﺳﺒﺐ ﺑﺎﻧﺪﻯ‪ ،‬ﺍﻭﺣﺎﺻﻞ ﺑﻪ ﻛ}ﻯ ﺳﺘﺎﭘﻪ ﻭﺟﻪ ﺑﺎﻧﺪﻯ ﺩﻧﻴﻮﻯ ﺍﻭﺍﺧﺮﻭﻯ ﺩﻭﺍ_ﻩ ﺧﺒﺮﻭﻧﻪ‬
‫ﺳﺤ‪‬ﺎﻕ‪ ‬ﻳﻌﻨﻰ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﻳ‪ 4‬ﺩﺍﻧﻌﻤﺖ ﭘﻮﺭﻩ ﻛ}ﻯ ﺩﻯ‬
‫ﻛﹶﻤ‪‬ﺎ ﺃﹶﺗ‪‬ﻤ‪‬ﻬ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﺃﹶﺑ‪‬ﻮ‪‬ﻳﻚ‪ِ ‬ﻣﻦ‪ ‬ﻗﹶﺒ‪‬ﻞﹸ ﺇِﺑ‪‬ﺮ‪‬ﺍﻫِﻴﻢ‪ ‬ﻭ‪ِ‬ﺇ ‪‬‬
‫ﻚ ﻋ‪‬ﻠِﻴ ‪‬ﻢ ‪‬ﺣﻜِﻴﻢ‪‬‬
‫ﺳﺘﺎ ﭘﻠﺮﻭﻧﻮ ﺗﻪ ﻭﺭﻛﻮﻝ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﻳﻌﻘﻮﺏ ﺍﻭﺍﺳﺤﺎﻕ ﺍﻭﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺩﻯ‪ :‬ﺇِﻥﱠ ﺭ‪‬ﺑ ‪‬‬
‫ﻞ ِﺭﺳ‪‬ﺎﻟﹶﺘ‪‬ﻪ‪) ‬ﺳﻮﺭﺓ ﺍﻻﻧﻌﺎﻡ\‪ (۱۲۴‬ﻧﻮ‬
‫ﺚ ﻳ‪‬ﺠ‪‬ﻌ‪ ‬ﹸ‬
‫ﻋﻠﹶ ‪‬ﻢ ﺣ‪ ‬ﻴ ﹸ‬
‫ﺍﻭﻟﻜﻪ ‪I‬ﻨ‪q‬ﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﹶﺍﷲُ ﺍﹶ ‪‬‬
‫ﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﻛﻠﻪ ﭼﻰ ﻭﺭ‪I‬ﺨﻪ ﭘﻮ‪o‬ﺘﻨﻪ ﻭﺳﻮﻩ ﭼﻰ ﻛﻢ ﺳ}ﻯ ‪u‬ﻳﺮ‬
‫ﻋﺰﺗﻤﻨﺪ ﺩﻯ؟ ﻧﻮﻭ] ﺮﻣﺎﻳﻞ ﭼﻰ‪ :‬ﻳﻮﺳﻒ ﻧﺒﻰ ﺩﺍﷲ ﭼﻰ ﺩﻯ ﺯﻭﻯ ﺩﺍﻧﺒﻴﺎﻭﻭ ﺩﻯ‪ .‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ‬
‫ﺭﻭﺍﻳﺖ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﺟﺮﻳﺮ ﺍﻭﺍﺑﻦ ﺍﺑﻰ ﺣﺎﺗﻢ ﭘﻪ ﺗﻔﺴﻴﺮﻭﻧﻮ ﺧﭙﻞ ﻛﻰ‪ ،‬ﺍﻭﺍﺑﻮﻳﻌﻠﻰ ﺍﻭﺍﻟﺒﺰﺍﺭ ﭘﻪ‬
‫ﻣﺴﻨﺪﻭﻧﻮ ﺧﭙﻞ ﻛﻰ ﺩﺣﺪﻳﺚ ﺩﺍﻟﺤﻜﻢ ﺑﻦ ﻇﻬﻴﺮ ‪I‬ﺨﻪ‪ .‬ﺍﻭﺩﻩ ﺗﻪ ﺿﻌﻴﻒ ﻭﻳﻠﻰ ﺩﻯ ﺍﺋﻤﻪ ﻭﻭ‪ .‬ﺩﻯ‬
‫ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﻟﺴﺪﻯ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﻋﺒﺪﺍﻟﺮﺣﻤٰﻦ ﺑﻦ ﺑﺎﺳﻂ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺟﺎﺑﺮ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ‬
‫ﺭﺍﻟﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺗﻪ ﻳﻮﻳﻬﻮﺩﻯ ﭼﻰ ﻧﻮﻡ ﻳ‪ 4‬ﺑﺴﺘﺎﻧﻪ ﺍﻟﻴﻬﻮﺩﻯ ﻭﻭ‪ ،‬ﻧﻮﻭ] ﻭﻳﻞ ﭼﻰ‪ :‬ﺍﻯ ﻣﺤﻤﺪ‬
‫ﻣﺎﺧﺒﺮﻛﻪ ﺩﻫﻐﻪ ﺳﺘﻮﺭﻭ ‪I‬ﺨﻪ ﭼﻰ ﻳﻮﺳﻒ ‪ ‬ﻟﻴﺪﻟﻰ ﻭﻭ ﭼﻰ ﺳﺠﺪﻯ ﻳ‪ 4‬ﻛ}ﻯ ﻭﻩ ﺩﻩ ﺗﻪ؟ ﻧﻮﭘ|ﻪ‬
‫ﺧﻮﻟﻪ ﺳﻮ ﻧﺒﻰ ‪ ‬ﺍﻭ‪I‬ﻪ ﺟﻮﺍﺏ ﻳ‪ 4‬ﻭﺭﻧﻪ ﻛﻰ‪ ،‬ﻧﻮﺭﺍﻛ‪n‬ﺘﻪ ﻛ}ﻝ ﺟﺒﺮﻳﻞ ‪ ‬ﻧﻮﻣﻮﻧﻪ ﺩﺩﻯ ﺳﺘﻮﺭﻭ‬
‫ﻧﻮﻧﺒﻰ ‪ ‬ﭘﻪ ﺩﻩ ﭘﺴﻰ ﻳﻮﺳ}ﻯ ﻭﻟﻴŒﻯ ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺁﻳﺎﺗﻪ ﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻯ ﻛﻪ ﺯﻩ ﺗﺎﺗﻪ‬
‫ﺩﺍ ﻭ‪o‬ﺎﻳﻢ؟ ﻧﻮﺩﻯ ﻳﻬﻮﺩﻯ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻫﻮ‪ .‬ﻧﻮﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﻫﻐﻪ )ﺟﺮﻳﺎﻥ‪ ،‬ﺍﻟﻄﺎﺭﻕ‪،‬‬
‫ﺍﻟﺬﻳﺎﻝ‪ ،‬ﺫﻭ ﺍﻟﻜﻔﻞ‪ ،‬ﻗﺎﺑﺲ‪ ،‬ﻭﺛﺎﺏ‪ ،‬ﻋﻤﻮﺩﺍﻥ‪ ،‬ﺍﻟﻔﻠﻴﻖ‪ ،‬ﺍﻟﻤﺼﺒﺢ‪ ،‬ﺍﻟﻀﺮﻭﺡ‪ ،‬ﺫﻭﺍﻟﻔﺮﻉ‪ ،‬ﺍﻟﻀﻴﺎﺀ‪،‬‬
‫ﺍﻟﻨﻮﺭ‪ (،‬ﺩﻯ‪ ،‬ﻧﻮﻳﻬﻮﺩﻯ ﻭﻭﻳﻞ‪ ،‬ﻳﻘﻴﻨ‪‬ﺎ ﺩﺍﺩﻫﻐﻮ ﻧﻮﻣﻮﻧﻪ ﺩﻯ‪ .‬ﺍﻭﭘﻪ ﻧﺰﺩ ﺩﺍﺑﻮ ﻳﻌﻠﻰ ﺑﺎﻧﺪﻯ‪ :‬ﻛﻠﻪ ﭼﻰ‬
‫ﺩﻩ ﻗﺼﻪ ﻭﻛ}ﻩ ﺧﭙﻞ ﭘﻼﺭ ﺗﻪ ﻧﻮﻫﻐﻪ ﻭﻭﻳﻞ ﭼﻰ ﺩﺍ‪r‬ﻭ‪ u‬ﻛﺎﺭﺩﻯ ﺍﷲ ‪ ‬ﺑﻪ ﺩﺍﺭﺍ”ﻮﻟﻮﻯ‪ ،‬ﺍﻭﻟﻤﺮ ﺩﺩﻩ‬
‫ﭘﻼﺭ ﺩﻯ ﺍﻭﺳﭙﻮ‪¤‬ﻣﻰ ﺩﺩﻩ ﻣﻮﺭﺩﻩ‪ (٢) .‬ﹶﻟﻘﹶﺪ‪ ‬ﻛﹶﺎﻥﹶ ﻓِﻲ ﻳ‪‬ﻮﺳ‪‬ﻒ‪ ‬ﻭ‪‬ﺇِﺧ‪‬ﻮ‪‬ﺗِﻪِ ﺁَﻳ‪‬ﺎﺕ‪ ‬ﻟِﻠﺴ‪‬ﺎﺋِ ِﻠﲔ‪ (٧) ‬ﺇِﺫﹾ ﻗﹶﺎﻟﹸﻮﺍ ﻟﹶﻴ‪‬ﻮﺳ‪‬ﻒ‪‬‬
‫ﺿﻠﹶﺎﻝٍ ﻣ‪‬ﺒِﲔٍ )‪ (٨‬ﺍﻗﹾﺘ‪‬ﻠﹸﻮﺍ ﻳ‪‬ﻮ ‪‬ﺳﻒ‪ ‬ﺃﹶﻭِ ﺍﻃﹾ ‪‬ﺮﺣ‪‬ﻮﻩ‪ ‬ﹶﺃ ‪‬ﺭﺿ‪‬ﺎ ﻳ‪‬ﺨ‪‬ﻞﹸ‬
‫ﺼﺒ‪‬ﺔﹲ ِﺇ ﱠﻥ ﺃﹶﺑ‪‬ﺎﻧ‪‬ﺎ ﻟﹶﻔِﻲ ‪‬‬
‫‪‬ﻭﹶﺃﺧ‪‬ﻮ ‪‬ﻩ ﹶﺃ ‪‬ﺣﺐ‪ِ ‬ﺇﻟﹶﻰ ﺃﹶﺑِﻴﻨ‪‬ﺎ ﻣِﻨ‪‬ﺎ ﻭ‪‬ﻧﺤ‪ ‬ﻦ ‪‬ﻋ ‪‬‬

‫)‪ .(١‬ﺩﺍﺣﺪﻳﺚ ﻃﺒﺮﺍﻧﻰ ﺫﻛﺮ ﻛ}ﻳﺪﻯ‪.‬‬

‫)‪ .(٢‬ﺍﻟﺤﺎﻛﻢ ﻰ ﺍﻟﻤﺴﺘﺪﺭﻙ )‪ (۹۶ \۴‬ﺍﻭﻭﻳﻠﻰ ﻳ‪ 4‬ﺩﻯ ﭼﻰ ﺩﺍﺣﺪﻳﺚ ﺣﺴﻦ ﺻﺤﻴﺢ ﺩﻯ ﭘﻪ ﺷﺮﻁ ﺩﻣﺴﻠﻢ ﺑﺎﻧﺪﻯ‪ .‬ﺍﻭﺩﺍﺭﻧ‪q‬ـﻪ‬
‫ﺍﻟﺒﻴﻬﻘﻰ ﭘﻪ ﺩ“ﺋﻞ ﺍﻟﻨﺒﻮﺓ ﻛﻰ‪ ،‬ﺟﺎﻣﻊ ﺍﺑﻮﺍﺏ ﺍﺳﺌﻠﺔ ﺍﻟﻴﻬﻮﺩ ﻭﻏﻴﺮﻫﻢ‪ ،‬ﺑـﺎﺏ ﻣﻄﺎﻟـﺐ ﺍﺳـﻤﺂﺀ ﺍﻟﻨﺠـﻮﻡ ﺍﻟﺘـﻰ ﺳـﺠﺪﺕ ﻟﻴﻮﺳـﻒ‬
‫‪ ۲۷۷\۶‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﻟﺴﻴﻮﻃﻰ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﺍﻟﺪﺭ ﺍﻟﻤﻨﺜﻮﺭ ﻛﻰ ‪.۴۹۸\۴‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٩٥‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﹶﻟﻜﹸﻢ‪ ‬ﻭ‪ ‬ﺟﻪ‪ ‬ﺃﹶﺑِﻴﻜﹸ ‪‬ﻢ ‪‬ﻭﺗ‪‬ﻜﹸﻮﻧ‪‬ﻮﺍ ِﻣ ‪‬ﻦ ﺑ‪ ‬ﻌﺪِﻩِ ﹶﻗ ‪‬ﻮﻣ‪‬ﺎ ﺻ‪‬ﺎﻟِﺤِﲔ‪ (٩) ‬ﻗﹶﺎﻝﹶ ﻗﹶﺎِﺋﻞﹲ ﻣِﻨ‪‬ﻬ‪ ‬ﻢ ﻟﹶﺎ ﺗ‪ ‬ﹾﻘﺘ‪‬ﻠﹸﻮﺍ ﻳ‪‬ﻮﺳ‪‬ﻒ‪ ‬ﻭ‪‬ﹶﺃﻟﹾﻘﹸﻮﻩ‪ ‬ﻓِﻲ ﻏﹶﻴ‪‬ﺎ‪‬ﺑﺔِ‬
‫ﻛ ‪‬ﻨﺘ‪ ‬ﻢ ﻓﹶﺎﻋِﻠِﲔ‪) ‬ﺳﻮﺭﺓ ﻳﻮﺳﻒ ‪ (۱۰\۷‬ﺑﻴﺎﻧﻮﻯ ﺍﷲ ‪ ‬ﻫﻐﻪ ‪I‬ﻪ ﭼﻰ ﭘﻪ‬
‫ﺐِ ﻳ‪‬ﻠﹾﺘ‪‬ﻘِ ﹾﻄ ‪‬ﻪ ﺑ‪‬ﻌ‪‬ﺾ‪ ‬ﺍﻟﺴ‪‬ﻴ‪‬ﺎﺭ‪‬ﺓِ ﺇِﻥﹾ ﹸ‬
‫ﺠ ّ‬
‫ﺍﻟﹾ ‪‬‬
‫ﺩﻯ ﻗﺼﻰ ﻛﻰ ﺩﻯ ﺩﺣﻜﻤﺘﻮﻧﻮ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﻫﻐﻪ ﺩﻻﻟﺘﻮﻧﻪ ﺍﻭﻧﺼﻴﺤﺘﻮﻧﻪ ﺍﻭﻭﺍﻗﻌﻰ‪ ،‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺫﻛﺮ‬
‫ﻛ}ﻯ ﺩﻯ ﺣﺴﺪ ﺍﻭﻛﻴﻨﻪ ﺩﺩﻩ ﺩﻭﺭﻭﻧﻮ ﺩﻳﻮﺳﻒ ‪ ‬ﺳﺮﻩ ﭘﻪ ﺩﻯ ﺧﺒﺮﻯ ﺑﺎﻧﺪﻯ ﭼﻰ ﭘﻼﺭ ﺩﻫﻐﻪ ﺳﺮﻩ‬
‫ﻣﻴﻨﻪ ﺍﻭﻣﺤﺒﺖ ‪u‬ﻳﺮﻛﻮﻯ ﺍﻭﺩﺩﻩ ﺳﻜﻪ ﻭﺭﻭﺭ ﭼﻰ ﺑﻨﻴﺎﻣﻴﻦ ﺩﻯ ﺩﺩﻭﻯ ﺳﺮﻩ ﺑﻪ ﻳ‪ 4‬ﭘﻪ ﻧﺴﺒﺖ ﺩﻫﻐﻪ‬
‫ﻧﻮﺭﻭ ‪u‬ﻳﺮﻩ ﻣﻴﻨﻪ ﻛﻮﻟﻪ‪ ،‬ﺍﻭﺩﺍﻧﻮﺭ ﻭﺭﻧﻮﻩ ﻳﻮﻩ ‪u‬ﻟﻪ ﻭﻩ ﻧﻮﺩﻭﻯ ﻭﻭﻳﻞ ﭼﻰ ﻣﻮ‪u ¤‬ﻳﺮ ﺣﻘﺪﺍﺭ ﻳﻮ ﭘﻪ ﻣﻴﻨﻪ‬
‫ﻝ ﻣ‪‬ﺒِﲔٍ ﻳﻌﻨﻰ ﭘﻪ ﻣﺨﻜﻰ ﻛﻮﻟﻮ ﺩﺩﻭﻯ ﺩﻣﺤﺒﺖ ﭘﻪ‬
‫ﺿﻠﹶﺎ ٍ‬
‫ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺩﻯ ﺩﻭﺍ_ﻭ ‪I‬ﺨﻪ‪ ،‬ﺇِﻥﱠ ﺃﹶﺑ‪‬ﺎﻧ‪‬ﺎ ﹶﻟﻔِﻲ ‪‬‬
‫ﻣﻮ‪ ¤‬ﺑﺎﻧﺪﻯ‪ .‬ﺑﻴﺎﺩﻭﻯ ﻣﺸﻮﺭﻩ ﻭﻛ}ﻩ ﭘﻪ ﺧﭙﻞ ﻣﻴﻨ¼ ﻛﻰ ﭘﻪ ﻗﺘﻠﻮﻟﻮ ﺩﻳﻮﺳﻒ ﺑﺎﻧﺪﻯ ﺍﻭﻳﺎﻟﻴﺮﻯ ﻛﻮﻟﻮ‬
‫ﺩﺩﻩ ﺩﺍﺳﻰ ﻣﺰﻛﻰ ﺗﻪ ﭼﻰ ﺑﻴﺮﺗﻪ ﺭﺍﻧﻪ ﺳﻰ‪ ،‬ﺩﺩﻯ ﺩﭘﺎﺭﻩ ﭼﻰ ﺩﭘﻼﺭ ﻣﺦ ﻳ‪ 4‬ﺩﻭﻯ ﺗﻪ ﺭﺍﻭﺍﻭ_ﻯ ﺍﻭ‬
‫ﺩﺩﻭﻯ ﺳﺮﻩ ﻣﺤﺒﺖ ﺷﺮﻭﻉ ﻛﻰ‪ ،‬ﺍﻭﺩﻭﻯ ﺗﻮﺑﻪ ﻭﻛﺎ‪¤‬ﻯ ﺩﺩﻯ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ‪ .‬ﻛﻠﻪ ﭼﻰ ﺩﻭﻯ ﭘﻪ ﺩﻯ‬
‫ﻞ ﻣِّ ‪‬ﻨﻬ‪ ‬ﻢ( ﻧﻮﺩﺩﻭﻯ ‪I‬ﺨﻪ ﻳﻮﻩ ﻭﻭﻳﻞ‪ ،‬ﻣﺠﺎﻫﺪ ﻭﺍﻳﻰ ﭼﻰ ﺩﺍﺷﻤﻌﻮﻥ‬
‫ﻛﺎﺭ ﺑﺎﻧﺪﻯ ﻣﻮﺍﻖ ﺳﻮ )ﻗﹶﺎﻝﹶ ﻗﹶﺎﺋِ ﹲ‬
‫ﻭﻭ‪ ،‬ﺍﻭﺍﻟﺴﺪﻯ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍﻳﻬﻮﺩﺍ ﻭﻭ‪ ،‬ﺍﻭﻗﺘﺎﺩﻩ ﺍﻭﻣﺤﻤﺪ ﺑﻦ ﺍﺳﺤﺎﻕ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍﻣﺸﺮ‬
‫ﻄﻪ‪ ‬ﺑﻌ‪‬ﺾ‪ ‬ﺍﻟﺴ‪‬ﻴ‪‬ﺎﺭ‪‬ﺓِ‪ ،‬ﺗﺎﺳﻰ ﺩﻯ ﻣﻪ ﻭﮊﻧﻰ‬
‫ﺐ ﻳ‪‬ﻠﹾﺘ‪ِ ‬ﻘ ﹾ‬
‫ﺠ ِّ‬
‫ﻒ ‪‬ﻭﹶﺃﹾﻟﻘﹸﻮﻩ‪ ‬ﻓِﻲ ﻏﹶﻴ‪‬ﺎﺑ‪‬ﺔِ ﺍﻟﹾ ‪‬‬
‫ﺩﺩﻭﻯ ﺭﻭﺑﻴﻞ ﻭﻭ‪ :‬ﻟﹶﺎ ﺗ‪ ‬ﹾﻘﺘ‪‬ﻠﹸﻮﺍ ﻳ‪‬ﻮ ‪‬ﺳ ‪‬‬
‫ﺑﻠﻜﻰ ﭘﻪ ‪I‬ﺎﻩ ﻛﻰ ﻳ‪ 4‬ﻭﺍﭼﻮﻯ ﻧﻮﺑﻌﻀﻰ ﻣﺴﺎﺮﻳﻦ ﺑﻪ ﻳ‪ 4‬ﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﺑﻮﺯﻯ )ِﺍ ﹾﻥ ﻛﹸ ‪‬ﻨﺘ‪ ‬ﻢ ٰﻌِِﻠ ‪‬ﻴﻦ‪ (‬ﻛﻪ‬
‫ﭼﻴﺮﻯ ﺗﺎﺳﻰ ﺩﺍﻛﺎﺭ ﺿﺮﻭﺭ ﻛﻮﻯ‪ .‬ﻧﻮﺩﻭﻯ ﭘﻪ ﺩﻯ ﺧﺒﺮﻩ ﺑﺎﻧﺪﻯ ﻴﺼﻠﻪ ﻭﻛ}ﻩ‪ ،‬ﻧﻮﺩﺩﻯ ‪I‬ﺨﻪ‬
‫ﻒ ﻭ‪‬ﺇِﻧ‪‬ﺎ ﻟﹶ ‪‬ﻪ ﻟﹶﻨ‪‬ﺎﺻِﺤ‪‬ﻮﻥﹶ )‪ (١١‬ﺃﹶ ‪‬ﺭ ِﺳﻠﹾ ‪‬ﻪ ﻣ‪‬ﻌ‪‬ﻨ‪‬ﺎ ﻏﹶﺪ‪‬ﺍ ﻳ‪ ‬ﺮﺗ‪‬ﻊ‪ ‬ﻭ‪‬ﻳ ﹾﻠ ‪‬ﻌﺐ‪‬‬
‫ﻭﺭﻭﺳﺘﻪ‪ :‬ﻗﹶﺎﻟﹸﻮﺍ ﻳ‪‬ﺎ ﺃﹶﺑ‪‬ﺎﻧ‪‬ﺎ ﻣ‪‬ﺎ ﹶﻟﻚ‪ ‬ﻟﹶﺎ ﺗ‪‬ﺄﹾﻣ‪‬ﻨ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﻳ‪‬ﻮﺳ‪ ‬‬
‫ﻑ ﺃﹶ ﹾﻥ ﻳ‪‬ﺄﹾ ﹸﻛ ﹶﻠﻪ‪ ‬ﺍﻟﺬِّﺋﹾﺐ‪ ‬ﻭﺃﹶ‪‬ﻧﺘ‪ ‬ﻢ ﻋ‪‬ﻨ‪ ‬ﻪ ﻏﹶﺎﻓِﻠﹸﻮﻥﹶ )‪(١٣‬‬
‫ﺤﺰ‪‬ﻧ‪‬ﻨِﻲ ﺃﹶ ﹾﻥ ﺗ‪ ‬ﹾﺬﻫ‪‬ﺒ‪‬ﻮﺍ ﺑِﻪِ ﻭ‪‬ﹶﺃﺧ‪‬ﺎ ‪‬‬
‫‪‬ﻭِﺇﻧ‪‬ﺎ ﹶﻟﻪ‪ ‬ﹶﻟﺤ‪‬ﺎﻓِﻈﹸﻮﻥﹶ )‪ (١٢‬ﻗﹶﺎ ﹶﻝ ﺇِﻧِّﻲ ﻟﹶﻴ‪ ‬‬
‫ﺤﻦ‪ ‬ﻋﺼ‪‬ﺒ‪‬ﺔﹲ ﺇِﻧ‪‬ﺎ ِﺇﺫﹰﺍ ﻟﹶﺨ‪‬ﺎﺳِﺮ‪‬ﻭﻥﹶ )ﺳﻮﺭﺓ ﻳﻮﺳﻒ‪ (۱۴\۱۱‬ﺍﻭﺩﺧﭙﻞ ﭘﻼﺭ ‪I‬ﺨﻪ ﻳ‪4‬‬
‫ﻗﹶﺎﻟﹸﻮﺍ ﹶﻟﺌِ ‪‬ﻦ ﹶﺃﻛﹶﻠﹶ ‪‬ﻪ ﺍﻟ ِّﺬﹾﺋﺐ‪ ‬ﻭ‪‬ﻧ‪ ‬‬
‫ﻏﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭼﻰ ﺩﻯ ﺩﺩﻭﻯ ﺳﺮﻩ ﻭﻻ_ﺳﻰ ﭼﻰ ﻟﻮﺑﻰ ﻭﻛﻰ ﺍﻭﻭ‪r‬ﺮ‪w‬ﻰ ﭼﻜﺮﻭﻧﻪ ﻭﻭﻫﻰ‪.‬‬
‫ﺍﻭﺍﷲ ‪ ‬ﺗﻪ ﻋﻠﻢ ﻭﻭ ﭼﻰ ﺩﻭﻯ ﭘﻪ ﺯ_ﻩ ﻛﻰ ﻭﺭﺗﻪ ‪I‬ﻪ ﺳﺎﺗﻠﻰ ﻭﻭ‪ .‬ﻧﻮﭘﻼﺭ ﻭﺭﺗﻪ ﺟﻮﺍﺏ ﻭﺭﻛﻰ ﭼﻰ‪:‬‬
‫ﺍﻯ ﺯﻣﺎﺑﭽﻮ ﭘﻪ ﻣﺎﺑﺎﻧﺪﻯ ‪r‬ﺮﺍﻧﻪ ﻭﻯ ﺩﺩﻩ ‪I‬ﺨﻪ ﻣﺎﺳﻮﺍ ﺳﺎﻋﺖ ﺗﻴﺮﻭﻝ ﻛﻪ ‪I‬ﻪ ﻫﻢ ﻧﻴﻤﻪ ﻭﺭ‪ z‬ﻫﻢ ﻭﻯ‪،‬‬
‫ﺍﻭﺳﺮﻩ ﺩﺩﻯ ﺯﻩ ﭘﺮ ﺑﻴﺮﻳŒﻡ ﭼﻰ ﺗﺎﺳﻰ ﺑﻪ ﭘﻪ ﺧﭙﻠﻮ ﻟﻮﺑﻮ ﻛﻰ ﻣﺸﻐﻮﻝ ﻳﺎﺳﺖ ﺍﻭﺩﻯ ﺑﻪ ﺩﺭﻧﻪ ﺷﺮﻣ‪Ù‬‬
‫ﻭﺧﻮﺭﻯ‪ ،‬ﺍﻭﺩﺍﻣﺎﺷﻮﻡ ﺩﻯ ﺩ‪w‬ﺎﻥ ‪I‬ﺨﻪ ﻣﺪﺍﻌﺖ ﻧﻪ ﺳﻰ ﻛﻮﻟﻰ‪ .‬ﻗﹶﺎﻟﹸﻮﺍ ﻟﹶِﺌ ‪‬ﻦ ﺃﹶ ﹶﻛﻠﹶﻪ‪ ‬ﺍﻟ ِّﺬﹾﺋﺐ‪ ‬ﻭ‪‬ﻧ‪‬ﺤ‪‬ﻦ‪ ‬ﻋ‪‬ﺼ‪‬ﺒﺔﹲ‬
‫ﺇِﻧ‪‬ﺎ ِﺇﺫﹰﺍ ﻟﹶﺨ‪‬ﺎﺳِﺮ‪‬ﻭﻥﹶ‪ ،‬ﻳﻌﻨﻰ ﻛﻪ ﺷﺮﻣ‪ Ù‬ﺭﺍﺳﻰ ﺍﻭﺩﻯ ﻭﺧﻮﺭﻯ ﺯﻣﻮ‪ ¤‬ﺩﻣﻴﻨ¼ ‪I‬ﺨﻪ ﻧﻮﺑﻴﺎ ﺧﻮ ﺑﻪ ﻣﻮ‪¤‬‬
‫ﺗﺎﻭﺍﻧﻴﺎﻥ ﻳﻮﺍﻭﻋﺎﺟﺰﺍﻥ ﺑﻪ ﻳﻮ ﺍﻭﻫﺎﻟﻜﺎﻥ ﺑﻪ ﻳﻮ‪ .‬ﺍﻭﭘﻪ ﻧﺰﺩ ﺩﺍﻫﻞ ﻛﺘﺎﺑﻮ ﺑﺎﻧﺪﻯ‪ ،‬ﺩﻯ ﻳ‪ 4‬ﻭﺭﺳﺮﻩ‬
‫ﻭﻟﻴŒﻯ ﺍﻭﭘﻪ ﺧﭙﻠﻪ ﻭﺭﭘﺴﻰ ﺳﻮ ﺗﺮ‪I‬ﻪ ﺣﺪﻩ ﭘﻮﺭﻯ ﺍﻭﺑﻴﺎ ﺭﺍﻟﻰ ﺍﻭﺩﺍ ﺧﺒﺮﻩ ﻫﻢ ﺩﺩﻭﻯ ﻏﻠﻄﻪ ﺩﻩ‪.‬‬
‫ﺸ ‪‬ﻌﺮ‪‬ﻭﻥﹶ‬
‫ﺐ ﻭ‪‬ﺃﹶ ‪‬ﻭﺣ‪ ‬ﻴﻨ‪‬ﺎ ﺇِﻟﹶ ‪‬ﻴﻪِ ﻟﹶ‪‬ﺘﻨ‪‬ﺒِّﺌﹶ‪‬ﻨﻬ‪ ‬ﻢ ﺑِﺄﹶﻣ‪‬ﺮِﻫِﻢ‪ ‬ﻫ‪‬ﺬﹶﺍ ﻭ‪‬ﻫ‪ ‬ﻢ ﻟﹶﺎ ‪‬ﻳ ‪‬‬
‫ﺠ ِّ‬
‫ﻓﹶﻠﹶﻤ‪‬ﺎ ﹶﺫﻫ‪‬ﺒ‪‬ﻮﺍ ﺑِﻪِ ﻭ‪‬ﺃﹶ ‪‬ﺟﻤ‪‬ﻌ‪‬ﻮﺍ ﺃﹶ ﹾﻥ ‪‬ﻳﺠ‪ ‬ﻌﻠﹸﻮﻩ‪ ‬ﻓِﻲ ﻏﹶﻴ‪‬ﺎﺑ‪ِ ‬ﺔ ﺍﻟﹾ ‪‬‬
‫ﺴﺘ‪ِ‬ﺒﻖ‪ ‬ﻭ‪‬ﺗ‪‬ﺮ‪‬ﻛﹾﻨ‪‬ﺎ ﻳ‪‬ﻮ ‪‬ﺳﻒ‪ِ ‬ﻋﻨ‪‬ﺪ‪ ‬ﻣﺘ‪‬ﺎﻋِﻨ‪‬ﺎ ﻓﹶﺄﹶ ﹶﻛﹶﻠﻪ‪‬‬
‫)‪ (١٥‬ﻭﺟ‪‬ﺎﺀُﻭﺍ ﺃﹶﺑ‪‬ﺎﻫ‪‬ﻢ‪ ‬ﻋِﺸ‪‬ﺎﺀً ﻳ‪ ‬ﺒﻜﹸﻮﻥﹶ )‪ (١٦‬ﻗﹶﺎﻟﹸﻮﺍ ﻳ‪‬ﺎ ﺃﹶﺑ‪‬ﺎﻧ‪‬ﺎ ِﺇﻧ‪‬ﺎ ﹶﺫﻫ‪‬ﺒ‪‬ﻨ‪‬ﺎ ﻧ‪ ‬‬

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‫ﺖ ﻟﹶﻜﹸ ‪‬ﻢ‬
‫ﺏ ﻗﹶﺎﻝﹶ ﺑ‪ ‬ﹾﻞ ﺳ‪ ‬ﻮﹶﻟ ‪‬‬
‫ﺼﻪِ ﺑِ ‪‬ﺪﻡٍ ﻛﹶ ِﺬ ٍ‬
‫ﺍﻟ ِّﺬﹾﺋﺐ‪ ‬ﻭ‪‬ﻣ‪‬ﺎ ﹶﺃﻧ‪‬ﺖ‪ ‬ﺑِ ‪‬ﻤﺆ‪‬ﻣِﻦٍ ﻟﹶﻨ‪‬ﺎ ﻭ‪‬ﹶﻟ ‪‬ﻮ ﻛﹸﻨ‪‬ﺎ ﺻ‪‬ﺎﺩِﻗِﲔ‪ (١٧) ‬ﻭﺟ‪‬ﺎﺀُﻭﺍ ‪‬ﻋﻠﹶﻰ ﹶﻗﻤِﻴ ِ‬
‫ﺼ ‪‬ﺒﺮ‪ ‬ﺟ‪‬ﻤِﻴﻞﹲ ﻭ‪‬ﺍﷲ ﺍﹾﻟﻤ‪‬ﺴ‪‬ﺘ‪‬ﻌ‪‬ﺎﻥﹸ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ‪‬ﺗﺼِﻔﹸﻮﻥﹶ )ﺳﻮﺭﺓ ﻳﻮﺳﻒ ‪ (۱۸\۱¢‬ﻧﻮﺩﻯ ﺗﺮﻫﻐﻪ ﭘﻪ‬
‫ﺴﻜﹸﻢ‪ ‬ﺃﹶ ‪‬ﻣﺮ‪‬ﺍ ﻓﹶ ‪‬‬
‫ﹶﺃ‪‬ﻧﻔﹸ ‪‬‬
‫ﭘﻼﺭ ﭘﻮﺭﻯ ﻣ‪n‬ﺘﻰ ﻭﻭ ﺗﺮﺩﻯ ﭼﻰ ﻭﺭﺳﺮﻩ ﻳ‪ 4‬ﻭﻳ‪ 4‬ﻟﻴŒﻯ ﻧﻮﺩﻭﻯ ﻭﻩ ﭼﻰ ﻛﻠﻪ ﺩﭘﻼﺭ ﺩﺳﺘﺮ‪r‬ﻮ‬
‫‪I‬ﺨﻪ ﭘﻨﺎﻩ ﺳﻮﻩ‪ ،‬ﻧﻮﺷﺮﻭﻉ ﺳﻮﻩ ﭼﻰ ﻭﺭﺗﻪ ﻳ‪o 4‬ﻜﻨ‪P‬ﻞ ﻛﻮﻝ ﺍﻭﺳﭙﻜﻰ ﺑﻪ ﻳ‪ 4‬ﻭﺭﺗﻪ ﻛﻮﻟﻰ ﭘﻪ ﻗﻮﻝ‬
‫ﺍﻭﻌﻞ ﺩﻭﺍ_ﻭ ﻃﺮﻳﻘﻮ ﺳﺮﻩ‪ ،‬ﺍﻭﺩﻭﻯ ﺭﺍ”ﻮﻝ ﺳﻮﻩ ﭼﻰ ﺩﻯ ‪I‬ﺎﻩ ﺗﻪ ﻭﻏﻮﺭﺯﻭﻯ‪ ،‬ﻧﻮﻛﻠﻪ ﻳ‪ 4‬ﭼﻰ ﺩﻯ‬
‫ﻭﺭﻭﻏﻮﺭ‪w‬ﻮﻯ ﭘﻪ ﺩﻯ ﻛﻰ ﻧﻮﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﻭﺣﻰ ﻭﻛ}ﻯ‪ ،‬ﭼﻰ ﻻﺯﻣﻪ ﺩﻩ ﺳﺘﺎ ﺩﭘﺎﺭﻩ ﭼﻰ ﺗﻪ ﺑﻪ ﻭ‪w‬ﻰ‬
‫ﺩﺩﻯ ﺳﺨﺘﻰ ‪I‬ﺨﻪ ﺮﺍﺧﻰ ﺗﻪ‪ ،‬ﺍﻭﺗﻪ ﺑﻪ ﺧﺒﺮ ﻭﺭﻛﻮﻯ ﺩﻯ ﺧﭙﻞ ﻭﺭﻭ ﺗﻪ ﭘﻪ ﺩﺍﺳﻰ ﺣﺎﻝ ﻛﻰ ﭼﻰ ﺗﻪ‬
‫ﺑﻪ ﭘﻪ ﺩﻭﻯ ﻛﻰ ﻋﺰﺗﻤﻨﺪ ﻳ‪ ،4‬ﺍﻭﺩﻭﻯ ﺑﻪ ﺗﺎﺗﻪ ﻣﺤﺘﺎﺟﻪ ﻭﻯ ﺍﻭﺳﺘﺎ ‪I‬ﺨﻪ ﺑﻪ ﺑﻴﺮﻳŒﻯ‪) ،‬ﻭ‪‬ﻫ‪ ‬ﻢ ﻻﹶ‬
‫ﺸ ‪‬ﻌﺮ‪‬ﻭﻥ( ﻣﺠﺎﻫﺪ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻭﻯ ﭘﻮﻩ ﻧﻪ ﺳﻮﻩ ﭘﻪ ﺩﻯ ﻭﺣﻰ ﺩﺍﷲ ‪ ‬ﺑﺎﻧﺪﻯ ﺩﻩ ﺗﻪ‪ .‬ﺍﻭﺍﺑﻦ‬
‫ﻳ‪ ‬‬
‫ﺸ ‪‬ﻌﺮ‪‬ﻭﻥ( ﻳﻌﻨﻰ ﭘﻪ ﺧﺒﺮﻭﻟﻮ ﺳﺘﺎ ﺩﻭﻯ ﻟﺮﻩ ﺩﺩﻯ ﻛﺎﺭ ‪I‬ﺨﻪ ﭘﻪ ﺩﻯ ﺣﺎﻝ‬
‫ﻋﺒﺎﺱ ﻭ ﻳﻠﻰ ﺩﻯ )ﻭ‪‬ﻫ‪‬ﻢ‪ ‬ﻻﹶ ﻳ‪ ‬‬
‫ﻛﻰ ﭼﻰ ﺩﻭﻯ ﺑﻪ ﻧﻪ ﭘﻮﻫﻴŒﻯ‪ ،‬ﻫﻢ ﺩﺍﺭﻧ‪q‬ﻪ ﻗﻮﻝ ﺍﺑﻦ ﺟﺮﻳﺮ ﻫﻢ ﻛ}ﻯ ﺩﻯ‪ .‬ﻧﻮﻛﻠﻪ ﭼﻰ ﻳ‪ 4‬ﭘﻪ ‪I‬ﺎﻩ ﻛﻰ‬
‫ﻭﺍﭼﻮﻯ ﺍﻭﻭﻻ_ﻯ ﻧﻮﺩﺩﻩ ﻗﻤﻴﺺ ﻳ‪ 4‬ﺭﺍﻭﺍﺧﻴﺴﺘﻰ ﺍﻭﭘﻪ ﻭﻳﻨﻮ ﻛﻰ ﻳ‪ 4‬ﻛﻜ} ﻛﻰ‪ ،‬ﺍﻭﺧﭙﻞ ﭘﻼﺭ ﺗﻪ‬
‫ﺭﺍﻟﻪ ﺩﻣﺎﺧﻮﺳﺘﻦ ﭘﻪ ﻭﺧﺖ ﻛﻰ ﺍﻭﺣﺎﻝ ﺩﺍﻭﻭ ﭼﻰ ﺩﻭﻯ ”ﻮﻟﻮ ﮊ_ﻝ‪ .‬ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﺑﻌﻀﻮ‬
‫ﺳﻠﻔﻮ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ‪ :‬ﺗﺎﺩﻯ ﺩﻭﻛﻪ ﻧﻪ ﻛ}ﻯ ﻫﺮﻩ ﮊ_ﺍ ﻭﻟﻰ ﭼﻰ ﺍﻛﺜﺮﻩ ﻇﺎﻟﻢ ﻭﻯ ﭼﻰ ﺩﻣﻈﻠﻮﻡ ﭘﻪ‬
‫ﺷﻜﻞ ﮊﺍ_ﻯ‪ .‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺩﻟﺘﻪ ﮊ_ﺍ ﺩﺩﻯ ﻭﺭﻭﻧﻮ ﺩﻳﻮﺳﻒ ﺫﻛﺮ ﻛ}ﻳﺪﻩ ﻧﻮﭼﻰ ﻣﺎ‪o‬ﺎﻡ ﺭﺍﻟﻪ ﺩﻭﻯ ﺧﭙﻞ‬
‫ﺴ‪‬ﺘﺒِ ‪‬ﻖ ‪‬ﻭﺗ‪ ‬ﺮ ﹾﻛﻨ‪‬ﺎ ﻳ‪‬ﻮ ‪‬ﺳﻒ‪ ‬ﻋِﻨ‪ ‬ﺪ ﻣ‪‬ﺘ‪‬ﺎ ِﻋﻨ‪‬ﺎ‬
‫ﭘﻼﺭ ﺗﻪ ﭘﻪ ﮊ_ﺍ ﺍﻭﺧﭙﻞ ﻋﺬﺭ ﻳ‪ 4‬ﺑﻴﺎﻧﻮﻯ‪ :‬ﻗﹶﺎﻟﹸﻮﺍ ﻳ‪‬ﺎ ﹶﺃﺑ‪‬ﺎﻧ‪‬ﺎ ِﺇﻧ‪‬ﺎ ﺫﹶﻫ‪ ‬ﺒﻨ‪‬ﺎ ﻧ‪ ‬‬
‫ﻳﻌﻨﻰ ﺩﺧﭙﻠﻮ ﺟﺎﻣﻮ ﺳﺮﻩ )ﹶﺎﹶﻛﹶﻠﹶﻪ‪ ‬ﺍﻟِّﺬِﹾﺋﺐ‪ (‬ﻳﻌﻨﻰ ﺯﻣﻮ‪ ¤‬ﭘﻪ ﻧﻴﺴﺖ ﻭﺍﻟﻰ ﻛﻰ ﻛﻠﻪ ﭼﻰ ﻣﻮ‪ ¤‬ﺩﻣﻨﻯ‬
‫ﻣﻘﺎﺑﻠﻪ ﻛﻮﻟﻪ‪ .‬ﺍﻭﺩﺍﻗﻮﻝ ﺩﺩﻭﻯ‪ :‬ﻭﻣ‪‬ﺎ ﹶﺃ‪‬ﻧﺖ‪ ‬ﺑِ ‪‬ﻤﺆ‪‬ﻣِﻦٍ ﻟﹶﻨ‪‬ﺎ ‪‬ﻭﻟﹶﻮ‪ ‬ﻛﹸﻨ‪‬ﺎ ﺻ‪‬ﺎﺩِ ِﻗﲔ‪ ‬ﻳﻌﻨﻰ ﺗﻪ ﺑﻪ ﺯﻣﻮ‪ ¤‬ﺩﺍﺧﺒﺮﻩ ﻧﻪ‬
‫ﻣﻨﻰ ﺩﺍﻛﻢ ﭼﻰ ﻣﻮ‪ ¤‬ﺗﺎﺗﻪ ﻭﻛ}ﻩ ﭘﻪ ﺑﺎﺭﻩ ﺩﺧﻮ_ﻟﻮ ﺩﺷﺮﻣ‪ Ù‬ﻛﻰ‪ ،‬ﻛﻪ ‪I‬ﻪ ﻫﻢ ﻣﻮ‪ ¤‬ﺭﺷﺘﻴﻨﻰ ﻳﻮ‪.‬‬
‫‪‬ﻭﺟ‪‬ﺎﺀُﻭﺍ ‪‬ﻋﻠﹶﻰ ﻗﹶﻤِﻴﺼِﻪِ ﺑِ ‪‬ﺪﻡٍ ﻛﹶ ِﺬﺏٍ ﻳﻌﻨﻰ ﺩﺩﺭﻭﻏﻮ ﻭﻳﻨﻪ ﭼﻰ ﭘﻪ ﺧﭙﻠﻪ ﻳ‪ 4‬ﭘﻪ ﺩﻯ ﻗﻤﻴﺺ ﺑﺎﻧﺪﻯ ﻟ‪q‬ﻮﻟﻰ‬
‫ﻭﻩ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﻭﻯ ﻳﻮﻩ ﻣﺮﻏﻰ ﻭﻧﻴﻮﻟﻪ ﺍﻭﺩﻫﻐﻪ ﻭﻳﻨﻪ ﻳ‪ 4‬ﺩﺩﻩ ﭘﻪ ﻗﻤﻴﺺ ﺑﺎﻧﺪﻯ ﻭﺍﭼﻮﻟﻪ‪ ،‬ﺩﺩﻯ‬
‫ﺩﻭﺟﻰ ﭼﻰ ﭘﻼﺭ ﺗﻪ ﺩﺍ ﻭﺍﻳﻰ ﭼﻰ ﺷﺮﻣ‪ Ù‬ﺧﻮ_ﻟﻰ ﺩﻯ‪ .‬ﺍﻭﺩﺩﻭﻯ ‪I‬ﺨﻪ ﺩﺍﻫﻴﺮ ﺳﻮﻩ ﭼﻰ ﺩﺍﻗﻤﻴﺺ‬
‫ﻳ‪I 4‬ﻴﺮﻩ ﻛ}ﻯ ﻭﺍﻯ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﭘﻪ ﻋﺮﺑﻰ ﻛﻰ ﻣﺘﻞ ﺩﻯ ﭼﻰ ﺁﺖ ﺩﺩﺭﻭﻏﻮ ﻫﻴﺮﻳﺪﻝ ﺩﻯ‬
‫ﺩﻫﻐﻪ ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﺍﻳﻌﻘﻮﺏ‪ ‬ﻭﻟﻴﺪﻯ ﻧﻮﻭﺭﺗﻪ ﭘﺘﻪ ﻭﻟ‪q‬ﻴﺪﻩ ﭼﻰ ﺩﺍ ﺩﺭﻭﺍﻍ ﺩﻯ ﻧﻮﺑﻴﺎﻳ‪ 4‬ﻫﻢ ﺩﻭﻯ‬
‫ﺴﺘ‪‬ﻌ‪‬ﺎﻥﹸ ﻋ‪‬ﻠﹶﻰ ﻣ‪‬ﺎ ‪‬ﺗﺼِﻔﹸﻮﻥﹶ‪ ،‬ﺍﻭﭘﻪ ﻧﺰﺩ ﺩﺍﻫﻞ‬
‫ﺗﻪ ﻭﻭﻳﻞ‪ :‬ﻗﹶﺎﻝﹶ ﺑ‪ ‬ﹾﻞ ﺳ‪ ‬ﻮﹶﻟﺖ‪ ‬ﻟﹶﻜﹸﻢ‪ ‬ﺃﹶﻧ‪ ‬ﹸﻔﺴ‪‬ﻜﹸﻢ‪ ‬ﺃﹶ ‪‬ﻣﺮ‪‬ﺍ ﻓﹶﺼ‪‬ﺒ‪‬ﺮ‪ ‬ﺟﻤِﻴ ﹲﻞ ﻭ‪‬ﺍﷲ ﺍﹾﻟﻤ‪ ‬‬
‫ﻛﺘﺎﺑﻮ ﺑﺎﻧﺪﻯ ﺭﻭﺑﻴﻞ ﻭﺭﺗﻪ ﺩﺍﻣﺸﻮﺭﻩ ﻭﺭﻛ}ﻯ ﻭﻩ ﭼﻰ ﺩﻯ ﺑﻪ ﭘﻪ ‪I‬ﺎﻩ ﻛﻰ ﻭﺍﭼﻮﻯ ﭘﻪ ﺩﻯ ﺣﻴﺜﺖ‬
‫ﺳﺮﻩ ﭼﻰ ﺩﻭﻯ ﺗﻪ ﭘﺘﻪ ﻭﻧﻪ ﻟ‪q‬ﻴŒﻯ ﺍﻭ‪I‬ﻮﻙ ﺑﻪ ﻳ‪ 4‬ﺭﺍﻭﺍﺧﻠﻰ ﺍﻭﭘﻼﺭ ﺗﻪ ﺑﻪ ﻳ‪ 4‬ﺭﺍﻭﻟﻰ ﻧﻮﺩﻭﻯ ﭘﻪ‬
‫ﻏﻔﻠﺖ ﻛﻰ ﺳﻮﻩ ﺍﻭﺩﻯ ﻳ‪ 4‬ﺧﺮ‪ Ú‬ﻛﻰ ﭘﺮﻳﻮﻯ ﻗﺎﻠﻰ ﺑﺎﻧﺪﻯ‪ .‬ﻧﻮﻛﻠﻪ ﭼﻰ ﭘﻪ ﺳﻬﺎﺭ ﺑﺎﻧﺪﻯ ﺭﻭﺑﻴﻞ‬
‫ﺭﺍﻟﻰ ﭼﻰ ﻳﻮﺳﻒ ﺭﺍﻭﺑﺎﺳﻰ ﻧﻮ ﻭﻯ ﻛﺘﻠﻪ ﭼﻰ ﻳﻮﺳﻒ ﻧﺴﺘﻪ‪ ،‬ﻧﻮﭼﻴﻐﻪ ﻳ‪ 4‬ﻭﻭﻫﻠﻪ ﺍﻭ ﺩﻫﻐﻪ ﻛﭙ}ﻯ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٩٧‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻳ‪I 4‬ﻴﺮﻯ ﻛ}ﻯ ﺍﻭﺩﻳﻮﻩ ﺳﺮﻟﻰ ﭘﻪ ﻭﻳﻨﻪ ﻛﻰ ﻳ‪ 4‬ﺭﻧ› ﻛ}ﻯ ﻧﻮﻛﻠﻪ ﭼﻰ ﭘﻮﻩ ﺳﻮ ﻳﻌﻘﻮﺏ ﻧﻮﻛﭙ}ﻯ‬
‫ﻳ‪I 4‬ﻴﺮﻯ ﻛ}ﻯ ﺍﻭﻳﻮﺗﻮﺭ ﭘﺮﺗﻮ‪ ¹‬ﻳ‪ 4‬ﻭﺍﻏﻮﺳﺘﻰ ﺍﻭﺧﻔﻪ ﻛ‪Ûn‬ﻨﺴﺘﻰ ﭼﻰ ﭘﻪ ﺧﭙﻞ ﺯﻭﻯ ﭘﺴﻰ ﻳ‪4‬‬
‫ﺧﻔ‪q‬ﺎﻥ ﻛﻮﻯ‪ .‬ﺍﻭﺩﺍ ﺩﻭﺟﻰ ﺩﺩﻯ ‪I‬ﺨﻪ ﭼﻰ ﺩﺩﻭﻯ ﭘﻪ ﺗﻌﺒﻴﺮ ﻛﻰ ﺧﻄﺎﻳ‪ 4‬ﺭﺍﻟﻪ ﺍﻭﺍﷲ ‪ ‬ﻭﺮﻣﺎﻳﻞ‪:‬‬
‫ﺕ ﺳ‪‬ﻴ‪‬ﺎﺭ‪ ‬ﹲﺓ ﻓﹶﺄﹶ ‪‬ﺭﺳ‪‬ﻠﹸﻮﺍ ﻭ‪‬ﺍ ِﺭﺩ‪‬ﻫ‪ ‬ﻢ ﻓﹶﹶﺄ ‪‬ﺩﻟﹶﻰ ﺩ‪‬ﻟﹾﻮ‪‬ﻩ‪ ‬ﻗﹶﺎ ﹶﻝ ﻳ‪‬ﺎ ‪‬ﺑﺸ‪‬ﺮ‪‬ﻯ ﻫ‪‬ﺬﹶﺍ ﻏﹸﻠﹶﺎﻡ‪ ‬ﻭ‪‬ﺃﹶﺳ‪‬ﺮ‪‬ﻭ ‪‬ﻩ ﺑِﻀ‪‬ﺎ ‪‬ﻋﺔﹰ ﻭ‪‬ﺍﷲ ﻋ‪‬ﻠِﻴﻢ‪ ‬ﺑِﻤ‪‬ﺎ‬
‫‪‬ﻭﺟ‪‬ﺎ َﺀ ‪‬‬
‫ﺨﺲٍ ﺩ‪‬ﺭ‪‬ﺍﻫِﻢ‪ ‬ﻣ‪ ‬ﻌﺪ‪‬ﻭﺩ‪‬ﺓٍ ‪‬ﻭﻛﹶﺎﻧ‪‬ﻮﺍ ﻓِﻴﻪِ ﻣِﻦ‪ ‬ﺍﻟﺰ‪‬ﺍﻫِﺪِﻳﻦ‪ (٢٠) ‬ﻭﻗﹶﺎ ﹶﻝ ﺍﻟﱠﺬِﻱ ﺍ ‪‬ﺷﺘ‪‬ﺮ‪‬ﺍﻩ‪ ‬ﻣِﻦ‪‬‬
‫‪‬ﻳ ‪‬ﻌﻤ‪‬ﻠﹸﻮﻥﹶ )‪ (١٩‬ﻭﺷ‪‬ﺮ‪‬ﻭ‪ ‬ﻩ ﺑِﺜﹶﻤ‪‬ﻦٍ ﺑ‪ ‬‬
‫ﻒ ﻓِﻲ ﺍﹾﻟﹶﺄ ‪‬ﺭﺽِ ‪‬ﻭِﻟﻨ‪‬ﻌ‪ِّ ‬ﻠ ‪‬ﻤﻪ‪ ‬ﻣِﻦ‪‬‬
‫ﻚ ‪‬ﻣﻜﱠﻨ‪‬ﺎ ِﻟﻴ‪‬ﻮ ‪‬ﺳ ‪‬‬
‫ﺨﺬﹶﻩ‪ ‬ﻭ‪‬ﹶﻟﺪ‪‬ﺍ ﻭ‪‬ﻛﹶﺬﹶِﻟ ‪‬‬
‫ﺼ ‪‬ﺮ ﻟِﺎ ‪‬ﻣ ‪‬ﺮﺃﹶِﺗﻪِ ﹶﺃ ﹾﻛﺮِﻣِﻲ ﻣ‪‬ﺜﹾﻮ‪‬ﺍﻩ‪ ‬ﻋ‪‬ﺴ‪‬ﻰ ﹶﺃ ﹾﻥ ﻳ‪‬ﻨ‪‬ﻔﹶﻌ‪‬ﻨ‪‬ﺎ ﺃﹶﻭ‪ ‬ﻧ‪‬ﺘ‪ِ ‬‬
‫ﻣِ ‪‬‬
‫ﺐ ‪‬ﻋﻠﹶﻰ ﺃﹶ ‪‬ﻣﺮِ ِﻩ ‪‬ﻭﹶﻟﻜِ ‪‬ﻦ ﹶﺃﻛﹾﹶﺜﺮ‪ ‬ﺍﻟﻨ‪‬ﺎﺱِ ﻟﹶﺎ ﻳ‪‬ﻌ‪‬ﻠﹶﻤ‪‬ﻮﻥﹶ )‪ (٢١‬ﻭ‪‬ﻟﹶﻤ‪‬ﺎ ﺑ‪‬ﻠﹶﻎﹶ ﹶﺃ ‪‬ﺷ ‪‬ﺪﻩ‪ ‬ﺁَﺗ‪ ‬ﻴﻨ‪‬ﺎﻩ‪ ‬ﺣ‪‬ﻜﹾﻤ‪‬ﺎ‬
‫‪‬ﺗ ﹾﺄﻭِﻳﻞِ ﺍﻟﹾﹶﺄﺣ‪‬ﺎﺩِﻳﺚِ ﻭ‪‬ﺍﷲ ﻏﹶﺎِﻟ ‪‬‬
‫ﺏ ‪‬ﻭﻗﹶﺎﹶﻟﺖ‪‬‬
‫ﺴﻨِﲔ‪ (٢٢) ‬ﻭ‪‬ﺭ‪‬ﺍ ‪‬ﻭﺩ‪‬ﺗ‪‬ﻪ‪ ‬ﺍﱠﻟﺘِﻲ ﻫ‪ ‬ﻮ ﻓِﻲ ‪‬ﺑ ‪‬ﻴِﺘﻬ‪‬ﺎ ﻋ‪ ‬ﻦ ‪‬ﻧﻔﹾﺴِﻪِ ﻭ‪ ‬ﹶﻏ ﱠﻠ ﹶﻘﺖِ ﺍﹾﻟﺄﹶ‪‬ﺑﻮ‪‬ﺍ ‪‬‬
‫ﺤِ‬
‫ﺠﺰِﻱ ﺍﻟﹾﻤ‪ ‬‬
‫ﻚ ﻧ‪ ‬‬
‫ﻭ‪‬ﻋِﻠﹾﻤ‪‬ﺎ ﻭ‪‬ﻛﹶﺬﹶِﻟ ‪‬‬
‫ﻦ ﻣ‪‬ﺜﹾﻮ‪‬ﺍﻱ‪ ‬ﺇِﻧ‪‬ﻪ‪ ‬ﻟﹶﺎ ‪‬ﻳﻔﹾﻠِﺢ‪ ‬ﺍﻟﻈﱠﺎﻟِﻤ‪‬ﻮﻥﹶ‪) ،‬ﺳﻮﺭﺓ ﻳﻮﺳﻒ ‪.(۲۳ \۱۹‬‬
‫ﻚ ﻗﹶﺎﻝﹶ ﻣ‪‬ﻌ‪‬ﺎﺫﹶ ﺍﷲ ِﺇﻧ‪‬ﻪ‪ ‬ﺭ‪ِ‬ﺑّﻲ ﺃﹶﺣ‪‬ﺴ‪ ‬‬
‫ﻫ‪ ‬ﻴﺖ‪ ‬ﹶﻟ ‪‬‬
‫ﭘﻪ ﺩﻯ ﺍٰﻳﺎﺗﻮﻧﻮ ﻛﻰ ﺍﷲ ‪ ‬ﺧﺒﺮﻭﺭﻛﻮﻯ ﺩﻳﻮﺳﻒ ‪I ‬ﺨﻪ ﭘﻪ ﻫﻐﻪ ﻭﺧﺖ ﻛﻰ ﭼﻰ ﺩﻯ ﭘﻪ ﺳﻠﻮﺍﻏﻪ‬
‫ﻛﻰ ﭘﺮﻭﺕ ﻭﻭ‪ ،‬ﭼﻰ ﺩﻯ ﻛ‪Ûn‬ﻨﺴﺘﻰ ﭼﻰ ﺍﻧﺘﻈﺎﺭ ﻳ‪ 4‬ﻛﻮﻯ ﺩﺍﷲ ‪ ‬ﺩﻣﻬﺮﺑﺎﻧﻰ ﺍﻭﺩﻫﻐﻪ ﺩﺮﺍﺧﻰ‪،‬‬
‫ﻧﻮﺭﺍﻟﻪ ﻣﺴﺎﺮﺍﻥ‪.‬‬
‫ﺍﻫﻞ ﻛﺘﺎﺏ ﻭﺍﻳﻰ ﭼﻰ ﺩﻭﻯ ﺩﻣﺼﺮﺧﻮﺍ ﺗﻪ ﺭﻭﺍﻥ ﻭﻩ ﻧﻮﺩﻭﻯ ﻭﻟﻴŒﻟﻪ ‪I‬ﻪ ﻛﺴﺎﻥ ﭼﻰ ﺩﺩﻯ ‪I‬ﺎﻩ ‪I‬ﺨﻪ‬
‫ﺍﻭﺑﻪ ﺭﺍﻭ_ﻯ ﻧﻮﻛﻠﻪ ﭼﻰ ﻳﻮﺳ}ﻯ ﺩﺩﻯ ‪I‬ﺨﻪ ﺳﻠﻮﺍﻏﻪ ‪u‬ﻛﻮﻟﻪ ﻧﻮﻳﻮﺳﻒ ‪ ‬ﭘﻪ ﺩﻯ ﺳﻠﻮﺍﻏﻰ ﭘﻮﺭﻯ‬
‫ﺸﺮٰﻯ( ﺍﻯ ﺯﻳﺮﻯ‬
‫ﻣ‪n‬ﺘﻰ ﻭﻭ‪ .‬ﻧﻮﻛﻠﻪ ﭼﻰ ﻫﻐﻪ ﺳ}ﻯ ﺩﺍﻳﻮﺳﻒ ‪ ‬ﻭﻟﻴﺪﻯ ﻧﻮ ﻭﻳ‪ 4‬ﻭﻳﻞ )ﻗﹶﺎ ﹶﻝ ﻳٰ ‪‬ﺒ ‪‬‬
‫ﻭﺍﻻﻭﻭ‪ :‬ﻫ‪‬ﺬﹶﺍ ﻏﹸﻠﹶﺎ ‪‬ﻡ ﻭ‪‬ﺃﹶﺳ‪‬ﺮ‪‬ﻭ ‪‬ﻩ ﺑِﻀ‪‬ﺎﻋ‪‬ﺔﹰ‪ ،‬ﻳﻌﻨﻰ ﺩﺍﻳﻰ ﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﻭﻭﻳﻞ ﭼﻰ ‪I‬ﻮﻙ ﭘﻮ‪o‬ﺘﻨﻪ ﻛﻮﻯ ﻧﻮﻣﻮ‪¤‬‬
‫ﷲ ﻋ‪ِ‬ﻠﻴ‪‬ﻢ‪ِ ‬ﺑﻤ‪‬ﺎ ﻳ‪ ‬ﻌﻤ‪‬ﹸﻠﻮ‪‬ﻥﹶ( ﻳﻌﻨﻰ‬
‫ﺑﻪ ﻭﺭﺗﻪ ﻭﺍﻳﻮ ﭼﻰ ﺩﺍﻣﺎﺷﻮﻡ ﺯﻣﻮ‪ ¤‬ﺳﺮﻩ ﭘﻪ ﺳﺎﻣﺎﻥ ﻛﻰ ﺷﻤﺎﺭﺩﻯ )ﻭ‪‬ﺍ ُ‬
‫ﻫﻐﻪ ﺫﺍﺕ ﭘﻮﻩ ﺩﻯ ﭘﻪ ﻫﻐﻪ ‪I‬ﻪ ﭼﻰ ﻭﺭﻭﻧﻮ ﻭﺭﺳﺮﻩ ﻭﻛ}ﻩ‪ ،‬ﺍﻭﭘﻪ ﻫﻐﻪ ‪I‬ﻪ ﻫﻢ ﻋﺎﻟﻢ ﺩﻯ ﭼﻰ ﺩﻭﻯ‬
‫ﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﭘﻪ ﺳﺎﻣﺎﻥ ﻛﻰ ﺷﻤﺎﺭﻛﻰ‪ .‬ﺳﺮﻩ ﺩﺩﻯ ﻳ‪ 4‬ﺩﺩﻩ ﺣﺎﻻﺕ ﺑﺪﻝ ﻧﻜ}ﻩ ﻭﻟﻰ ﭼﻰ ﺩﺍﷲ ‪ ‬ﭘﻪ‬
‫ﺩﻯ ﻛﻰ ﺣﻜﻤﺖ ﻭﻭ ﺍﻭﺩﺩﻩ ﻋﻈﻤﺖ ﭘﻪ ﻛﻰ ﻭﻭ ﺍﻭﺭﺣﻤﺖ ﭘﻪ ﻛﻰ ﻭﻭ ﺩﺍﻫﻞ ﻣﺼﺮﻭﺍﻻﻭﻭ ﺩﭘﺎﺭﻩ ﻫﻐﻪ‬
‫‪I‬ﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺑﻪ ﻛﻮﻯ ﭘﻪ ﻻﺱ ﺩﺩﻯ ﻣﺎﺷﻮﻡ ﺑﺎﻧﺪﻯ‪ ،‬ﭼﻰ ﺩﺍﻣﺎﺷﻮﻡ ﺑﻪ ﺩﺍﺧﻠﻴŒﻯ ﺩﻯ ﻣﺼﺮﺗﻪ ﭘﻪ‬
‫ﺷﺎﻥ ﺩﻗﻴﺪﻯ ﺍﻭﺑﻴﺎﺑﻪ ﺩﻫﻐﻪ ‪w‬ﺎﻯ ﺑﺎﺩﺷﺎﻩ ﻛﻴŒﻯ ﺍﻭﺩﺩﻩ ﺩﻭﺟﻰ ﺑﻪ ﺩﻏﻮ ﺧﻠ‪q‬ﻮ ﺗﻪ ﺍﷲ ‪ ‬ﺩﻳﻨﻰ ﺍﻭ‬
‫ﺩﻧﻴﺎﻭﻯ ﺎﺋﺪﻯ ﻭﺭﻛﻮﻯ ﭘﻪ ﺩﺍﺳﻰ ﺍﻧﺪﺍﺯﻯ ﺳﺮﻩ ﭼﻰ ‪I‬ﻪ ﺣﺪﺑﻪ ﻳ‪ 4‬ﻧﻪ ﻭﻯ ﺍﻭ‪I‬ﻪ ﺻﻔﺖ ﺑﻪ ﻳ‪ 4‬ﻫﻢ‬
‫‪I‬ﻮﻙ ﻧﻪ ﺳﻰ ﻛﻮﻟﻰ‪ .‬ﺍﻭﻛﻠﻪ ﭼﻰ ﺩﺍﻭﺭﻭﻧﻪ ﺩﺩﻩ ﭘﻮﻩ ﺳﻮﻩ ﭼﻰ ﺩﻯ ﻗﺎﻠﻰ ﻭﺍﻻ ﺩﺍﻳﻮﺳﻒ ﺭﺍﻭﺍﻳﺴﺘﻰ‬
‫ﻧﻮﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺩﺍﺯﻣﻮ‪ ¤‬ﻣﺎﺷﻮﻡ ﺩﻯ ﺯﻣﻮ‪I ¤‬ﺨﻪ ﭘﺎﺗﻪ ﺳﻮﻯ ﺩﻯ ﻧﻮﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﺧﺮ‪Ú‬‬
‫ﺲ ﺩ‪‬ﺭ‪‬ﺍﻫِﻢ‪ ‬ﻣ‪ ‬ﻌﺪ‪‬ﻭﺩ‪‬ﺓٍ ﻭ‪‬ﻛﹶﺎﻧ‪‬ﻮﺍ ﻓِﻴﻪِ ﻣِﻦ‪ ‬ﺍﻟﺰ‪‬ﺍﻫِﺪِﻳﻦ‪ ،‬ﺍﺑﻦ ﻣﺴﻌﻮﺩ‬
‫ﺨ ٍ‬
‫ﻛﻰ ﭘﻪ ﻟŒﻭ ﭘﻴﺴﻮ ﺑﺎﻧﺪﻯ‪ :‬ﻭﺷ‪‬ﺮ‪ ‬ﻭﻩ‪ِ ‬ﺑﺜﹶ ‪‬ﻤ ٍﻦ ﺑ‪ ‬‬
‫ﺍﻭﺍﺑﻦ ﻋﺒﺎﺱ ﺍﻭﻧﻮﻑ ﺍﻟﺒﻜﺎﻟﻰ ﺍﻭﺍﻟﺴﺪﻯ ﺍﻭﻗﺘﺎﺩﻩ ﺍﻭﻋﻄﻴﻪ ﺍﻟﻌﻮﻰ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ‪ :‬ﺩﻯ ﻳ‪ 4‬ﺧﺮ‪Ú‬‬
‫ﻛﻰ ﭘﻪ ﺷﻠﻮ ﺩﺭﻫﻤﻮ ﺑﺎﻧﺪﻯ ﺍﻭﺩﻭﻩ ﺩﻭﻩ ﺩﺭﻫﻤﻪ ﻳ‪ 4‬ﭘﻪ ﺧﭙﻠﻮﻛﻰ ﺗﻘﺴﻴﻢ ﻛ}ﻩ ﺍﻭﻣﺠﺎﻫﺪ ﻭﻳﻠﻰ ﺩﻯ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٩٨‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﭼﻰ ﭘﻪ )‪ (۲۲‬ﺩﺭﻫﻤﻮ ﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﺧﺮ‪ Ú‬ﻛ}ﻯ ﺩﻯ‪ .‬ﺍﻭﻋﻜﺮﻣﻪ ﺍﻭﻣﺤﻤﺪ ﺑﻦ ﺍﺳﺤﺎﻕ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﭘﻪ‬
‫)‪ (۴۰‬ﺩﺭﻫﻤﻮ ﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﺧﺮ‪ Ú‬ﻛ}ﻯ ﺩﻯ‪ .‬ﻭﺍﷲ ﺗﻌﺎﻟٰﻰ ﺍﻋﻠﻢ‪ ،‬ﻭﻗﹶﺎﻝﹶ ﺍﻟﱠﺬِﻱ ﺍ ‪‬ﺷ‪‬ﺘﺮ‪‬ﺍﻩ‪ ‬ﻣِﻦ‪ِ ‬ﻣﺼ‪‬ﺮ‪ ‬ﻟِﺎ ‪‬ﻣﺮ‪‬ﺃﹶِﺗﻪِ‬
‫ﺨﺬﹶﻩ‪ ‬ﻭ‪‬ﻟﹶﺪ‪‬ﺍ‪ ،‬ﺍﻭﺩﺍ ﻳﻮﻟﻮﻯ ﺍﺣﺴﺎﻥ ﻭﻭ ﺩﻃﺮﻪ ﺩﺍﷲ ‪I ‬ﺨﻪ ﭘﻪ ﺩﻩ‬
‫ﺃﹶﻛﹾﺮِﻣِﻲ ﻣ‪‬ﺜﹾﻮ‪‬ﺍﻩ‪ ‬ﻋ‪‬ﺴ‪‬ﻰ ﺃﹶ ﹾﻥ ﻳ‪ ‬ﻨ ﹶﻔﻌ‪‬ﻨ‪‬ﺎ ﺃﹶﻭ‪ ‬ﻧ‪‬ﺘ‪ِ ‬‬
‫ﺑﺎﻧﺪﻯ ﺍﻭﺍﺣﺴﺎﻥ ﺩﻫﻐﻪ ﻭﻭ ﭘﻪ ﺩﻩ ﺑﺎﻧﺪﻯ ﭼﻰ ﺩﻯ ﻳ‪ 4‬ﺍﻫﻞ ﻛﻰ ﺩﺑﺎﺷﺎﻩ ﺩﻛﻮﺭ ﺍﻭﺩﻩ ﺗﻪ ﻳ‪ 4‬ﺩﻧﻴﻮﻯ‬
‫ﺍﻭﺍﺧﺮﻭﻯ ﺩﻭﺍ_ﻯ ﺎﺋﺪﻯ ﻭﺭﻛ}ﻯ‪ ،‬ﺍﻭﺩﻭﻯ ﺩﺍﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻯ ﭼﺎ ﺍﺧﺴﺘﻰ ﻭﻭ ﻫﻐﻪ ﺩﻣﺼﺮ ﻭﺯﻳﺮ‬
‫ﻭﻭ ﺍﻭﺩﻯ ﻳ‪ 4‬ﻭﺭﻭﺳﺘﻪ ﻭﺯﻳﺮ ﺩﺧﺰﺍﻧﻰ‪ ،‬ﺟﻮ_ﻳŒﻯ ﭼﻰ ﺧﺰﺍﻧﻰ ﺑﻴﺎﺩﻩ ﺗﻪ ﻭﺳﭙﺎﺭﻝ ﺳﻮﻯ‪ .‬ﺍﺳﺤﺎﻕ‬
‫ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺩﻩ ﻧﻮﻡ ﻗﻄﻔﻴﺮ ﺑﻦ ﺭﻭﺣﻴﺐ ﻭﻭ ﺍﻭﻭﻳﻠﻰ ﻳ‪ 4‬ﺩﻯ ﭼﻰ ﺩﻯ ﺩﻣﺼﺮ ﻭﺯﻳﺮﻭﻭ ﺍﻭﺑﺎﺩﺷﺎﻩ‬
‫ﺩﻣﺼﺮ ﭘﻪ ﻫﻐﻪ ﻭﺭ‪w‬ﻮ ﻛﻰ ﺍﻟﺮﻳﺎﻥ ﺑﻦ ﺍﻟﻮﻟﻴﺪ ﻭﻭ‪ ،‬ﭼﻰ ﺩﻯ ﺩﻋﻤﺎﻟﻴﻘﻪ ﻭﻭ ‪I‬ﺨﻪ ﻭﻭ‪.‬‬
‫ﺍﻭﺩﺍﻳ‪ 4‬ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺩﻯ ﻭﺯﻳﺮ ﺩ‪Po‬ﻰ ﻧﻮﻡ )ﺭﺍﻋﻴﻞ( ﻭﻩ ﺑﻨﺖ ﺭﻣﺎﻳﻴﻞ ﺍﻭﻧﻮﺭﻭ ﺩﺍﺳﻰ ﻭﻳﻠﻰ ﺩﻯ‬
‫ﭼﻰ ﻧﻮﻡ ﺩﺩﻯ )ﺯﻟﻴﺨﺎ( ﻭﻩ ﺍﻭﻇﺎﻫﺮﻩ ﺩﺍﺩﻩ ﭼﻰ ﺩﻯ ﺩﺩﻯ ﻟﻘﺐ ﻭﻭ‪ ،‬ﺍﻭﺑﻌﻀﻮ ﺩﺍﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﻧﻮﻡ‬
‫ﻳ‪) 4‬ﻜﺎ( ﻭﻩ ﺑﻨﺖ ﻳﻨﻮﺱ‪ ،‬ﺭﺍﻭﻯ ﺩﺩﻯ ﺍﻟﺜﻌﻠﺒﻰ ﺩﻯ ﺩﻫﺸﺎﻡ ﺍﻟﺮﺎﻋﻰ ‪I‬ﺨﻪ‪.‬‬
‫ﺍﻭﻭﻳﻠﻰ ﺩﻯ ﺍﺑﻦ ﺍﺳﺤﺎﻕ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻣﺤﻤﺪ ﺑﻦ ﺍﻟﺴﺎﺋﺐ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﺑﻰ ﺻﺎﻟﺢ ‪I‬ﺨﻪ ﺍﻭ‬
‫ﺩﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ‪ .‬ﺍﻭ ﻭﻭ ﻧﻮﻡ ﺩﻫﻐﻪ ﺳ}ﻯ ﭼﻰ ﺩﻯ ﻳ‪ 4‬ﻭﺭ‪I‬ﺨﻪ ﭘﻪ ﻣﺼﺮﻛﻰ ﺍﺧﺴﺘﻰ ﻭﻭ‬
‫ﻣﺎﻟך ﺑﻦ ﺯﻋﺮ ﺑﻦ ﻧﻮﻳﺖ ﺑﻦ ﻣﺪﻳﺎﻥ ﺑﻦ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﻭﻭ‪.‬‬
‫ﺍﻭﺍﺑﻦ ﺍﺳﺤﺎﻕ ﻭﻭﻳﻞ ﺩﺍﺑﻰ ﻋﺒﻴﺪﻩ ‪I‬ﺨﻪ ﺍﻭﺩﻩ ﺩﺍﺑﻦ ﻣﺴﻌﻮﺩ ‪I‬ﺨﻪ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﻫﻮ‪o‬ﻴﺎﺭ ﺧﻠ›‬
‫ﺩﺭﻯ ﻭﻩ‪ :‬ﻭﺯﻳﺮ ﺩﻣﺼﺮ ﻛﻠﻪ ﭼﻰ ﻳ‪ 4‬ﻭﻭﻳﻞ ﺧﭙﻠﻰ ‪Po‬ﻰ ﺗﻪ ﭼﻰ ﺩﺩﻩ ﺍﻛﺮﺍﻡ ﺍﻭﻋﺰﺕ ﻭﻛﻰ ﺍﻭﺩﻭﻫﻢ‬
‫ﻫﻐﻪ ‪Po‬ﻪ ﭼﻰ ﺩﻣﻮﺳٰﻰ ‪ ‬ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻳ‪ 4‬ﺧﭙﻞ ﭘﻼﺭ ﺗﻪ ﻭﻳﻠﻰ ﻭﻩ ﭼﻰ ﺩﺍﭘﻪ ﺧﺪﻣﺖ ﺳﺮﻩ ﻭﻧﻴﺴﻪ‬
‫ﺍﻭﺩﺭﻳﻢ ﺍﺑﻮﺑﻜﺮ‪ ‬ﻛﻠﻪ ﻳ‪ 4‬ﭼﻰ ﻋﻤﺮ ﺑﻦ ﺍﻟﺨﻄﺎﺏ ﺧﻠﻴﻔﻪ ﻛﻰ‪ .‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﻭﺍﺧﺴﺘﻰ ﺩﻯ‬
‫ﻋﺰﻳﺰ ﺩﻣﺼﺮ ﭘﻪ )‪ (۲۰‬ﺩﻳﻨﺎﺭﻭ ﺑﺎﻧﺪﻯ‪ ،‬ﺍﻭﻭﻳﻠﻰ ﻳ‪ 4‬ﺩﻯ ﭼﻰ ﭘﻪ ﻳﻮﻩ ﺗﻮﻝ ﻣﺸך ﺑﺎﻧﺪﻯ‪ ،‬ﺍﻭﻭﻳﻞ‬
‫ﺳﻮﻯ ﺩﻯ ﭼﻰ ﭘﻪ ﻳﻮﻩ ﺗﻮﻝ ﻭﺭﻳ‪n‬ﻤﻮ ﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﻭﺍﺧﻴﺴﺘﻰ‪ .‬ﻭﺍﷲ ﺗﻌﺎﻟٰﻰ ﺍﻋﻠﻢ‪.‬‬
‫ﺳﻒ‪ ‬ﻓِﻲ ﺍﻟﹾﺄﹶﺭ‪‬ﺽِ ﻳﻌﻨﻰ ﺩﺍﻴﺼﻠﻪ ﻣﻮ‪ ¤‬ﻭﻛ}ﻩ ﭼﻰ ﺩﺩﻩ ﺑﻪ ﻋﺰﺕ‬
‫ﺍﻭﺩﺍﻗﻮﻝ ﺩﺍﷲ ‪ : ‬ﻭﻛﹶ ﹶﺬِﻟﻚ‪ ‬ﻣﻜﱠﻨ‪‬ﺎ ِﻟﻴ‪‬ﻮ ‪‬‬
‫ﻛﻮﻯ ﻋﺰﻳﺰ ﻣﺼﺮ ﺍﻭﺩﻫﻐﻪ ‪Po‬ﻪ ﺍﻭﺩﻩ ﺗﻪ ﻣﻮ‪w ¤‬ﺎﻯ ﻭﺭﻛﻰ ﭘﻪ ﻣ‪P‬ﻜﻪ ﺩﻣﺼﺮﻛﻰ‪ :‬ﻭِﻟﻨ‪‬ﻌ‪ِّ ‬ﻠﻤ‪‬ﻪ‪ ‬ﻣِ ‪‬ﻦ ﺗ‪‬ﺄﹾﻭِﻳﻞِ‬
‫ﺐ ‪‬ﻋﻠﹶﻰ ﺃﹶﻣ‪ِ ‬ﺮﻩِ ﻳﻌﻨﻰ ﻛﻠﻪ ﭼﻰ ﺍﷲ ‪‬‬
‫ﺍﻟﹾﺄﹶﺣ‪‬ﺎﺩِﻳﺚِ ﻳﻌﻨﻰ ﭘﻮﻩ ﭘﻪ ﺭﺍﺍﻳﺴﺘﻠﻮ ﺩﺗﻌﺒﻴﺮ ﺩﺧﻮﺑﻮﻧﻮ‪ :‬ﻭ‪‬ﺍﷲ ﻏﹶﺎﻟِ ‪‬‬
‫ﺩ‪I‬ﻪ ﺍﺭﺍﺩﻩ ﻭﻛ}ﻩ ﻧﻮﻫﻐﻪ ﺗﻪ ﺍﺳﺒﺎﺏ ﺩﺩﺍﺳﻰ ‪w‬ﺎﻯ ‪I‬ﺨﻪ ﺑﺮﺍﺑﺮﻭﻯ ﭼﻰ ﺩﺑﻨﺪﻩ ﭘﻪ ﻋﻘﻞ ﻛﻰ ﻧﻪ ﻭﻯ‪،‬‬
‫ﺱ ﻟﹶﺎ ﻳ‪‬ﻌ‪‬ﻠﹶﻤ‪‬ﻮﻥﹶ )‪ (٢١‬ﻭﻟﹶﻤ‪‬ﺎ ﺑ‪‬ﻠﹶﻎﹶ ﹶﺃ ‪‬ﺷﺪ‪‬ﻩ‪ ‬ﺁَﺗ‪‬ﻴ‪‬ﻨ‪‬ﺎﻩ‪ ‬ﺣ‪‬ﻜﹾﻤ‪‬ﺎ‬
‫ﻧﻮﺩﺩﻯ ﻭﺟﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭﹶﻟﻜِﻦ‪ ‬ﹶﺃ ﹾﻛﺜﹶ ‪‬ﺮ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﺴﻨِﲔ‪ ‬ﻧﻮﺩﺍ ﺁﻳﺖ ﺩﻻﻟﺖ ﻛﻮﻯ ﭘﻪ ﺩﻯ ﺧﺒﺮﻯ ﺑﺎﻧﺪﻯ ﭼﻰ ﭘﻪ ﺩﻩ ﺑﺎﻧﺪﻯ ﺩﺍ‬
‫ﺤِ‬
‫ﻭ‪‬ﻋِﻠﹾﻤ‪‬ﺎ ‪‬ﻭﻛﹶﺬﹶِﻟﻚ‪ ‬ﻧ‪‬ﺠ‪‬ﺰِﻱ ﺍﻟﹾ ‪‬ﻤ ‪‬‬
‫”ﻮﻝ ﻛﺎﺭﻭﻧﻪ ﻣﺨﻜﻰ ﺩﻋﻤﺮ ﺩﻧﺒﻮﺕ ‪I‬ﺨﻪ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﻫﻐﻪ ﻋﻤﺮ )‪ (۴۰‬ﻛﺎﻟﻪ ﺩﻯ ﭼﻰ ﭘﻪ ﺩﻯ ﻋﻤﺮ‬
‫ﻛﻰ ﺍﷲ ‪ ‬ﺧﭙﻞ ﺑﻨﺪ‪r‬ﺎﻧﻮ ﺗﻪ ﻧﺒﻮﺕ ﻭﺭﻛ}ﻯ ﺩﻯ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪١٩٩‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺍﻭﺑﻴﺎﭘﻪ ﺩﻯ ﻋﻤﺮ ﺩﻧﺒﻮﺕ ﻛﻰ ﺍﺧﺘﻼﻑ ﺩﻯ ﭼﻰ ﻋﻤﺮ ﺩﻧﺒﻮﺕ ‪I‬ﻮﻣﺮﻩ ﻭﻯ‪ :‬ﻧﻮﻣﺎﻟך ﺑﻦ ﺍﻟﺮﺑﻴﻌﻪ ﺍﻭ‬
‫ﺯﻳﺪ ﺑﻦ ﺍﺳﻠﻢ ﺍﻭﺍﻟﺸﻌﺒﻰ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺣﻠﻢ ﺩﻯ ﻳﻌﻨﻰ ﭘﻪ ﻭﺧﺖ ﺩﺣﻠﻢ ﻛﻰ ﺍﷲ ‪ ‬ﻧﺒﻮﺕ ﻭﺭﻛﻮﻯ‪.‬‬
‫ﺍﻭﺳﻌﻴﺪ ﺑﻦ ﺟﺒﻴﺮ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﭘﻪ )‪ (۱۸‬ﻛﻠﻨﻰ ﻛﻰ‪ ،‬ﺍﻭﺍﻟﻀﺤﺎﻙ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ )‪ (۲۰‬ﻛﻠﻨﻰ ﻛﻰ‬
‫ﺍﻭﻋﻜﺮﻣﻪ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﭘﻪ )‪ (۲¢‬ﻛﻠﻨﻰ ﻛﻰ ﺍﻭﺍﻟﺴﺪﻯ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ )‪ (۳۰‬ﻛﻠﻨﻰ ﻛﻰ ﺍﻭﺍﺑﻦ‬
‫ﻋﺒﺎﺱ ﺍﻭﻗﺘﺎﺩﻩ ﺍﻭﻣﺠﺎﻫﺪﻭﻳﻠﻰ ﺩﻯ ﭘﻪ )‪ (۳۳‬ﻛﻠﻨﻰ ﻛﻰ‪ .‬ﺍﻭﺣﺴﻦ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ )‪ (۴۰‬ﻛﻠﻨﻰ ﻛﻰ‪،‬‬
‫ﺍﻭﺩﺩﻩ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺑﺎﻧﺪﻯ ﺩﻟﻴﻞ ﻫﻢ ﺳﺘﻪ ﻛﻢ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺣ‪‬ﺘ‪‬ﻰ ﺇِﺫﹶﺍ ﺑ‪‬ﻠﹶﻎﹶ ﺃﹶ ‪‬ﺷ ‪‬ﺪﻩ‪ ‬ﻭ‪‬ﺑﻠﹶﻎﹶ‬
‫ﲔ ﺳ‪‬ﻨ‪‬ﺔﹰ )ﺳﻮﺭﺓ ﺍﻻﺣﻘﺎﻑ \‪.(۱¢‬‬
‫ﺃﹶﺭ‪‬ﺑ ِﻌ ‪‬‬
‫ﻚ ﻗﹶﺎﻝﹶ ﻣ‪‬ﻌ‪‬ﺎﺫﹶ ﺍﷲ ِﺇ‪‬ﻧﻪ‪ ‬ﺭ‪‬ﺑِّﻲ ﹶﺃﺣ‪‬ﺴ‪‬ﻦ‪‬‬
‫ﺖ ﹶﻟ ‪‬‬
‫ﻭ‪‬ﺭ‪‬ﺍ ‪‬ﻭ ‪‬ﺩﺗ‪‬ﻪ‪ ‬ﺍﻟﱠﺘِﻲ ‪‬ﻫﻮ‪ ‬ﻓِﻲ ﺑ‪ ‬ﻴﺘِﻬ‪‬ﺎ ﻋ‪ ‬ﻦ ﻧ‪‬ﻔﹾﺴِﻪِ ‪‬ﻭ ﹶﻏﻠﱠ ﹶﻘﺖِ ﺍﻟﹾﺄﹶ‪‬ﺑﻮ‪‬ﺍﺏ‪ ‬ﻭﻗﹶﺎﹶﻟﺖ‪ ‬ﻫ ‪‬ﻴ ‪‬‬
‫ﻑ ﻋ‪ ‬ﻨﻪ‪‬‬
‫ﺼ ِﺮ ‪‬‬
‫ﺖ ﺑِﻪِ ‪‬ﻭﻫ‪‬ﻢ‪ ‬ﺑِﻬ‪‬ﺎ ﻟﹶ ‪‬ﻮﻟﹶﺎ ﺃﹶﻥﹾ ﺭ‪‬ﺃﹶﻯ ﺑ‪ ‬ﺮﻫ‪‬ﺎ ﹶﻥ ﺭ‪ِّ‬ﺑﻪِ ﻛﹶ ﹶﺬِﻟﻚ‪ِ ‬ﻟﻨ‪ ‬‬
‫‪‬ﻣﺜﹾﻮ‪‬ﺍﻱ‪ِ ‬ﺇﻧ‪ ‬ﻪ ﻟﹶﺎ ‪‬ﻳﻔﹾﻠِﺢ‪ ‬ﺍﻟﻈﱠﺎِﻟﻤ‪‬ﻮﻥﹶ )‪ (٢٣‬ﻭ‪‬ﹶﻟﻘﹶﺪ‪ ‬ﻫ‪ ‬ﻤ ‪‬‬
‫ﺼﻪ‪ ‬ﻣِﻦ‪ ‬ﺩ‪‬ﺑ‪‬ﺮٍ ﻭ‪‬ﹶﺃﻟﹾ ﹶﻔﻴ‪‬ﺎ ﺳ‪‬ﻴِّﺪ‪‬ﻫ‪‬ﺎ‬
‫ﺕ ﻗﹶﻤِﻴ ‪‬‬
‫ﺍﻟﺴ‪‬ﻮ َﺀ ﻭ‪‬ﺍﻟﹾﻔﹶﺤ‪‬ﺸ‪‬ﺎﺀَ ﺇِﻧ‪‬ﻪ‪ ‬ﻣِ ‪‬ﻦ ﻋِﺒ‪‬ﺎﺩِﻧ‪‬ﺎ ﺍﻟﹾﻤ‪‬ﺨ‪‬ﻠﹶﺼِﲔ‪ (٢٤) ‬ﻭ‪‬ﺍ ‪‬ﺳﺘ‪‬ﺒ‪‬ﻘﹶﺎ ﺍﹾﻟﺒ‪‬ﺎﺏ‪ ‬ﻭﻗﹶ ‪‬ﺪ ‪‬‬
‫ﺴﺠ‪‬ﻦ‪ ‬ﺃﹶﻭ‪ ‬ﻋ‪‬ﺬﹶﺍﺏ‪ ‬ﺃﹶﻟِﻴﻢ‪ (٢٥) ‬ﻗﹶﺎﻝﹶ ِﻫﻲ‪ ‬ﺭ‪‬ﺍ ‪‬ﻭﺩ‪‬ﺗﻨِﻲ ‪‬ﻋﻦ‪‬‬
‫ﺖ ﻣ‪‬ﺎ ﺟ‪‬ﺰ‪‬ﺍﺀُ ﻣ‪ ‬ﻦ ﺃﹶﺭ‪‬ﺍ ‪‬ﺩ ﺑِﺄﹶ ‪‬ﻫ ِﻠﻚ‪ ‬ﺳ‪‬ﻮﺀًﺍ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ‪‬ﻳ ‪‬‬
‫ﻟﹶﺪ‪‬ﻯ ﺍﹾﻟﺒ‪‬ﺎﺏِ ﻗﹶﺎﹶﻟ ‪‬‬
‫ﻧ‪‬ﻔﹾﺴِﻲ ﻭ‪‬ﺷ‪‬ﻬِﺪ‪ ‬ﺷ‪‬ﺎﻫِﺪ‪ ‬ﻣِﻦ‪ ‬ﺃﹶﻫ‪‬ﻠِﻬ‪‬ﺎ ﺇِ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﹶﻗﻤِﻴﺼ‪‬ﻪ‪ ‬ﹸﻗﺪ‪ ‬ﻣِﻦ‪ ‬ﻗﹸ‪‬ﺒ ٍﻞ ﻓﹶﺼ‪‬ﺪ‪ ‬ﹶﻗﺖ‪ ‬ﻭ‪‬ﻫ‪ ‬ﻮ ﻣِﻦ‪ ‬ﺍﻟﹾﻜﹶﺎﺫِﺑِﲔ‪ (٢٦) ‬ﻭﺇِﻥﹾ ﻛﹶﺎﻥﹶ‬
‫ﺼﻪ‪ ‬ﻗﹸﺪ‪ ‬ﻣِﻦ‪ ‬ﺩ‪‬ﺑ‪‬ﺮٍ ﻗﹶﺎﻝﹶ ِﺇ‪‬ﻧﻪ‪ ‬ﻣِ ‪‬ﻦ ﹶﻛﻴ‪‬ﺪِﻛﹸ ‪‬ﻦ ﺇِﻥﱠ‬
‫ﺖ ‪‬ﻭﻫ‪‬ﻮ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﺼ‪‬ﺎﺩِﻗِﲔ‪ (٢٧) ‬ﻓﹶﻠﹶﻤ‪‬ﺎ ‪‬ﺭﺃﹶﻯ ﻗﹶﻤِﻴ ‪‬‬
‫ﺼ ‪‬ﻪ ﻗﹸ ‪‬ﺪ ﻣِﻦ‪ ‬ﺩ‪‬ﺑ‪‬ﺮٍ ﹶﻓﻜﹶﺬﹶ‪‬ﺑ ‪‬‬
‫ﹶﻗﻤِﻴ ‪‬‬
‫ﻚ ِﺇ‪‬ﻧﻚِ ﻛﹸ ‪‬ﻨﺖِ ِﻣﻦ‪ ‬ﺍﻟﹾﺨ‪‬ﺎﻃِﺌِﲔ‪) ‬ﺳﻮﺭﺓ ﻳﻮﺳﻒ‬
‫ﺽ ‪‬ﻋ ‪‬ﻦ ﻫ‪‬ﺬﹶﺍ ﻭ‪‬ﺍﺳ‪‬ﺘ‪‬ﻐ‪‬ﻔِﺮِﻱ ﻟِﺬﹶﻧ‪ِ‬ﺒ ِ‬
‫ﻛﹶ ‪‬ﻴﺪ‪ ‬ﹸﻛﻦ‪ ‬ﻋ‪‬ﻈِﻴﻢ‪ (٢٨) ‬ﻳ‪‬ﻮ ‪‬ﺳﻒ‪ ‬ﺃﹶﻋ‪‬ﺮِ ‪‬‬
‫‪ (۲۹\۲۳‬ﺩﻟﺘﻪ ﺫﻛﺮﻛﻮﻯ ﺍﷲ ‪ ‬ﻫﻐﻪ ﭼﻰ ‪Po‬ﻪ ﺩﻋﺰﻳﺰ ﻣﺼﺮ ﺩﻩ ﺗﻪ ﻧﮋﺩﻯ ﻭﺍﻟﻰ ﻛﻮﻯ ﺍﻭﺩﺩﻩ ‪I‬ﺨﻪ‬
‫ﻳ‪ 4‬ﻃﻠﺐ ﻛ}ﻯ ﻭﻭ ﺩﺯﻧﺎ ﺍﻭﺩﺍﺳﻰ ﻃﻠﺐ ﻳ‪ 4‬ﻭﺭ‪I‬ﺨﻪ ﻛ}ﻯ ﻭﻭ ﭼﻰ ﺩﺍﻭﺭﺳﺮﻩ ﺑﺮﺍﺑﺮﻩ ﻧﻪ ﻭﻩ‪ ،‬ﺍﻭﺩﺍ‬
‫ﺻﺎﺣﺐ ﺩﻣﺎﻝ ﺍﻭﺟﻤﺎﻝ ﻭﻩ‪ .‬ﺍﻭﺩﻣﻨﺼﺐ ﺍﻭ‪w‬ﻮﺍﻧﻰ ﻭﺍﻻ ﻭﻩ‪.‬‬
‫ﺍﻭﻫﻐﻪ ﺑﻴﺎﻥ ﻫﻢ ﺍﷲ ‪ ‬ﻛ}ﻯ ﺩﻯ ﭼﻰ ﺩﻯ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﺩﺭﻭﺍﺯﻯ ﺑﻨﺪﻯ ﻛ}ﻯ ﺍﻭﺩﺭﺍﺗﻠﻮ ﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﻭﻳﻞ‬
‫ﺍﻭﺩﻯ ﺍﻏﻮﺳﺘﻰ ﻭﻯ ‪o‬ﺎﻳﺴﺘﻪ ﺟﺎﻣ‪ 4‬ﺍﻭ‪w‬ﺎﻥ ﻳ‪ 4‬ﻭﺭﺗﻪ ﺳﻨ‪q‬ﺎﺭﻛ}ﻯ ﻭﻭ ﺍﻭﺳﺮﻩ ﺩﺩﻯ ﭼﻰ ﺩﻭﺯﻳﺮ‬
‫‪Po‬ﻪ ﻫﻢ ﻭﻩ‪ .‬ﺍﺑﻦ ﺍﺳﺤﺎﻕ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍﻭﻩ ﺧﻮﺭﺯﻩ ﺩﺑﺎﺩﺷﺎﻩ ﭼﻰ ﺍﻟﺮﻳﺎﻥ ﻭﻩ‪.‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﻳﻮﺳﻒ ‪ ‬ﻫﻢ ‪o‬ﺎﺋﺴﺘﻪ ﻫﻠך ﻭﻭ ﺍﻭ‪w‬ﻮﺍﻥ ﻭﻭ ﻣ‪q‬ﺮ ﺩﺍﭼﻰ ﭘﻴﻐﻤﺒﺮ ﻭﻭ‪ ،‬ﻧﻮ ﻭﺳﺎﺗﻰ ﺍﷲ‬
‫‪ ‬ﺩﻯ ﺩﻫﻐﻪ ﺤﺶ ﻛﺎﺭ ‪I‬ﺨﻪ ﺍﻭﺩﻣﻜﺮ ﺩﻫﻐﻪ ‪Po‬ﻰ ‪I‬ﺨﻪ‪ ،‬ﻧﻮﺩﻯ ﺳﺮﺩﺍﺭ ﺩﻫﻐﻪ )‪ (۷‬ﻛﺴﺎﻧﻮ ﺩﻯ‬
‫ﻛﻢ ﭼﻰ ﺑﻪ ﺩﺍﷲ ‪ ‬ﺩﻋﺮﺵ ﺗﺮﺳﺎﻳﻰ ﻻﻧﺪﻯ ﻭﻻ_ﻭﻯ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﻭﺭ‪ z‬ﺑﻪ ﺑﻠﻪ ﺳﺎﻳﻪ ﻧﻪ ﻭﻯ ﻣﺎﺳﻮﺍ‬
‫ﺩﻫﻐﻪ ﺳﺎﻳﻰ ‪I‬ﺨﻪ‪ ،‬ﻧﻮﻣﻘﺼﻮﺩﻯ ﺧﺒﺮﻩ ﺩﺍﺩﻩ ﭼﻰ ﺩﻯ ﻭﺭﺗﻪ ﺩﻋﻮﺕ ﻭﻛﻰ ﺩﺩﻯ ﻛﺎﺭ ﺩﭘﺎﺭﻩ ﺍﻭﺣﺮﺹ‬
‫ﻦ ﻣ‪ ‬ﹾﺜﻮ‪‬ﺍﻱ‪ ‬ﻳﻌﻨﻰ‬
‫ﻳ‪ 4‬ﻭﻭ ﭘﻪ ﺳﺨﺖ ﺣﺮﺹ ﺳﺮﻩ‪ ،‬ﻧﻮﻳﻮﺳﻒ ‪ ‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ‪ :‬ﻣ‪‬ﻌ‪‬ﺎﺫﹶ ﺍﷲ ﺇِ‪‬ﻧﻪ‪ ‬ﺭﺑِّﻲ ﹶﺃﺣ‪‬ﺴ‪ ‬‬
‫ﺩ‪Po‬ﻰ ﺧﺎﻭﻧﺪ ﻳ‪ 4‬ﻣﺮﺍﺩ ﻭﻭ ﭼﻰ ﻫﻐﻪ ﺯﻣﺎ ﺗﺮﺑﻴﻪ ﻛ}ﻳﺪﻩ ﺍﻭﺯﻣﺎ ﺳﻴﺪﺩﻯ ﺍﻭﺯﻣﺎ ﻋﺰﺕ ﺍﻭﺍﻛﺮﺍﻡ ﻳ‪4‬‬
‫ﻛ}ﻯ ﺩﻯ‪ ،‬ﺇِ‪‬ﻧﻪ‪ ‬ﻟﹶﺎ ﻳ‪‬ﻔﹾ ِﻠﺢ‪ ‬ﺍﻟﻈﱠﺎﻟِﻤ‪‬ﻮﻥﹶ ﻣﺨﻜﻰ ﻣﻮ‪ ¤‬ﺧﺒﺮﻩ ﻛ}ﻳﺪﻩ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺩﺍﷲ ‪ ‬ﻛﻰ‪ :‬ﻭ‪‬ﻟﹶ ﹶﻘﺪ‪ ‬ﻫ‪ ‬ﻤﺖ‪ِ ‬ﺑﻪِ‬
‫ﻭ‪‬ﻫ‪‬ﻢ‪ ‬ﺑِﻬ‪‬ﺎ ﻟﹶﻮ‪‬ﻟﹶﺎ ﺃﹶ ﹾﻥ ﺭ‪‬ﺃﹶﻯ ﺑ‪ ‬ﺮﻫ‪‬ﺎﻥﹶ ﺭ‪ِّ‬ﺑﻪِ ﻳﻌﻨﻰ ﭘﺮﺩﻩ ﺑﺎﻧﺪﻯ ﻳ‪w 4‬ﺎﻥ ﻏﺎﻟﺐ ﻛ}ﻯ ﻭﻭ ﻣ‪q‬ﺮ ﻛﻪ ﺩﺍﷲ ‪ ‬ﻣﺪﺩ ﻧﻪ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٠٠‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻭﺍﻯ‪ .‬ﻧﻮﺩﺩﻯ ‪I‬ﺨﻪ ﺩﺍﻣﻌﻠﻮﻣﻪ ﺳﻮﻩ ﭼﻰ ﺍﷲ ‪ ‬ﺩﺩﻩ ﺩﻋﺼﻤﺖ ﺣﻔﺎﻇﺖ ﻭﻛﻰ‪ ،‬ﺍﻭﺩﻯ ﻳ‪ 4‬ﭘﺎﻙ‬
‫ﻭﺳﺎﺗﻰ ﺩﺑﺪﻭ ﻛﺎﺭﻭﻧﻮ ‪I‬ﺨﻪ‪ ،‬ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻛﹶﺬﹶِﻟﻚ‪ ‬ﻟِ‪‬ﻨﺼ‪ِ ‬ﺮﻑ‪ ‬ﻋ ‪‬ﻨﻪ‪ ‬ﺍﻟﺴ‪‬ﻮﺀَ‬
‫ﻭ‪‬ﺍﹾﻟﻔﹶﺤ‪‬ﺸ‪‬ﺎﺀَ ﺇِﻧ‪‬ﻪ‪ ‬ﻣِﻦ‪ ‬ﻋِﺒ‪‬ﺎﺩِﻧ‪‬ﺎ ﺍﻟﹾﻤ‪‬ﺨ‪‬ﻠﹶﺼِﲔ‪ ،‬ﺍﻭﻣﻮ‪ ¤‬ﺩﺩﻩ ﺣﻔﺎﻇﺖ ﻭﻛﻰ ﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﻭﻭ ﺯﻣﻮ‪¤‬‬
‫ﺩﺻﺎﻟﺤﻴﻨﻮ ﺑﻨﺪ‪r‬ﺎﻧﻮ ‪I‬ﺨﻪ‪) .‬ﻭ‪‬ﺍﺳ‪‬ﺘ‪‬ﺒ‪‬ﻘﹶﺎ ﺍﹾﻟﺒ‪‬ﺎﺏ‪ (‬ﺍﻭﻭﺗ‪n‬ﺘﻴﺪﻯ ﺩﺩﻯ ‪I‬ﺨﻪ ﭘﻪ ﺧﻮﺍ ﺩﺩﺭﻭﺍﺯﻯ ﭼﻰ‬
‫ﺩﺩﻯ ‪I‬ﺨﻪ ‪w‬ﺎﻥ ﺧﻼﺹ ﻛﻰ ﻧﻮﺩﺍ ﻭﺭﭘﺴﻰ ﻫﻢ ﻭﺭﻟﻪ )ﻭ‪‬ﺍﹶﹾﻟﹶﻔﻴ‪‬ﺎ( ﻳﻌﻨﻰ ﭘﻴﺪﺍﻳ‪ 4‬ﻛﻰ )ﺳ‪‬ﻴِّﺪ‪‬ﻫ‪‬ﺎ( ﺳﻴﺪ‬
‫ﺧﭙﻞ )ﹶﻟﺪ‪‬ﺍ ﺍﻟﹾﺒ‪‬ﺎﺏِ( ﺩﺩﺭﻭﺍﺯﻯ ﺧﻮﺍﺗﻪ ﻧﻮﺧﺒﺮﻩ ﻳ‪ 4‬ﻭﺭﺗﻪ ﺑﺪﻟﻪ ﻛ}ﻩ ﺍﻭﻣﺨﻜﻰ ﻭﺍﻟﻰ ﻳ‪ 4‬ﻭﻛﻰ ﻭﺭﺗﻪ‪:‬‬
‫ﺴﺠ‪‬ﻦ‪ ‬ﺃﹶ ‪‬ﻭ ﻋ‪‬ﺬﹶﺍﺏ‪ ‬ﺃﹶﻟِﻴﻢ‪ ،‬ﺗﻬﻤﺖ ﻳ‪ 4‬ﻭﻟ‪q‬ﻮﻯ ﭘﻪ ﻳﻮﺳﻒ ‪‬‬
‫ﻗﹶﺎﹶﻟﺖ‪ ‬ﻣ‪‬ﺎ ﺟ‪‬ﺰ‪‬ﺍﺀُ ﻣ‪ ‬ﻦ ﹶﺃﺭ‪‬ﺍﺩ‪ ‬ﺑِﺄﹶ ‪‬ﻫ ِﻠﻚ‪ ‬ﺳ‪‬ﻮﺀًﺍ ﺇِﻟﱠﺎ ﺃﹶ ﹾﻥ ‪‬ﻳ ‪‬‬
‫ﺑﺎﻧﺪﻯ ﺍﻭﺣﺎﻝ ﺩﺍﻭﻭ ﭼﻰ ﺩﺍﭘﻪ ﺧﭙﻠﻪ ﻣﺘﻬﻤﻪ ﻭﻩ ﭘﻪ ﺩﻯ ﺧﺒﺮﻩ ﺑﺎﻧﺪﻯ‪ .‬ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﻳﻮﺳﻒ‬
‫ﻦ ‪‬ﻧﻔﹾﺴِﻲ‪ ،‬ﻧﻮﺩﻯ ﻣﺤﺘﺎﺝ ﺳﻮ ﭼﻰ ﻭﻭﺍﻳﻰ ﺣﻖ ﭘﻪ ﻭﺧﺖ ﺩﺣﺎﺟﺖ ﻛﻰ‪:‬‬
‫‪ ‬ﻭﻭﻳﻞ‪ِ :‬ﻫﻲ‪ ‬ﺭ‪‬ﺍﻭ‪‬ﺩ‪‬ﺗﻨِﻲ ﻋ‪ ‬‬
‫‪‬ﻭﺷ‪‬ﻬِ ‪‬ﺪ ﺷ‪‬ﺎﻫِﺪ‪ِ ‬ﻣﻦ‪ ‬ﺃﹶﻫ‪‬ﻠِﻬ‪‬ﺎ‪ ،‬ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺍﻛﻮﭼﻨﻰ ﻣﺎﺷﻮﻡ ﻭﻭ ﭘﻪ ﺯﺍﻧ‪q‬ﻮﻛﻰ‪ .‬ﺩﺍﻗﻮﻝ ﺩﺍﺑﻦ‬
‫ﻋﺒﺎﺱ ﺩﻯ‪ .‬ﺍﻭﺭﻭﺍﻳﺖ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ ‪I‬ﺨﻪ ﺍﻭﺩﻫﻼﻝ ﺑﻦ ﻳﺴﺎﻑ ‪I‬ﺨﻪ ﺍﻭﺩﺣﺴﻦ‬
‫ﺍﻟﺒﺼﺮﻯ ‪I‬ﺨﻪ ﺍﻭﺩﺳﻌﻴﺪ ﺑﻦ ﺟﺒﻴﺮ ﺍﻭﺍﻟﻀﺤﺎﻙ ‪I‬ﺨﻪ ﺍﻭﻣﺨﺘﺎﺭ ﻛ}ﻯ ﺩﻯ ﺩﺍ ﺍﺑﻦ ﺟﺮﻳﺮ‪ ،‬ﺍﻭﭘﻪ ﺩﻯ‬
‫ﻛﻰ ﻳ‪ 4‬ﺩﻭﻩ ﻣﺮﻮﻉ ﺣﺪﻳﺜﻮﻧﻪ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﺍﻭﺩﺍﻧﻮﺭ ﻳ‪ 4‬ﻣﻮﻗﻮﻑ ﻛ}ﻯ ﺩﻯ‬
‫ﺍﻭﭼﺎﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍﺳ}ﻯ ﻭﻭ ﺩﺍﻗﻮﻝ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ﺍﻭﺩﻋﻜﺮﻣﻪ ﺍﻭﻣﺠﺎﻫﺪ ﺍﻭﺍﻟﺤﺴﻦ ﺍﻭﻗﺘﺎﺩﻩ‬
‫ﺍﻭﺍﻟﺴﺪﻯ ﺍﻭﻣﺤﻤﺪ ﺑﻦ ﺍﺳﺤﺎﻕ ﺍﻭﺯﻳﺪ ﺑﻦ ﺍﺳﻠﻢ ﺩﻯ‪ .‬ﻧﻮ ﻭﻭﻳﻞ ﺩ‪ :‬ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻗﹶﻤِﻴﺼ‪ ‬ﻪ ﻗﹸ ‪‬ﺪ ِﻣ ‪‬ﻦ ﻗﹸ‪‬ﺒﻞٍ‬
‫ﺖ ﻭ‪‬ﻫ‪ ‬ﻮ ﻣِﻦ‪ ‬ﺍﻟﹾﻜﹶﺎ ِﺫﺑِﲔ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﻩ ﺑﻪ ﻭﺭﺗﻪ ﻭ_ﺍﻧﺪﻯ ﻛﻴﺪﻝ ﻛ}ﻯ ﻭﻯ ﻧﻮﻫﻐ‪ 4‬ﺑﻪ ﺩ‪w‬ﺎﻥ ‪I‬ﺨﻪ‬
‫ﹶﻓﺼ‪‬ﺪ‪ ‬ﹶﻗ ‪‬‬
‫ﻣﻨﻊ ﻛ}ﻯ ﻭﻯ ﻧﻮﺩﻳﻮﺳﻒ ‪ ‬ﺩﻛﺎﻟﻮ ﺩﻣﺦ ﺧﻮﺍ ﺑﻪ ‪I‬ﻴﺮﻯ ﺳﻮﻯ ﻭﻯ‪ ،‬ﻭ‪‬ﺇِﻥﹾ ﻛﹶﺎﻥﹶ ﻗﹶﻤِﻴﺼ‪ ‬ﻪ ﻗﹸﺪ‪ ‬ﻣِ ‪‬ﻦ ‪‬ﺩﺑ‪‬ﺮٍ‬
‫ﹶﻓﻜﹶﺬﹶ‪‬ﺑﺖ‪ ‬ﻭ‪‬ﻫ‪‬ﻮ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﺼ‪‬ﺎﺩِﻗِﲔ‪ ،‬ﺍﻭﻳﺎﺑﻪ ﻭﺭﺗﻪ ﺩﻯ ‪Po‬ﻰ ﻭ_ﺍﻧﺪﻯ ﻭﺍﻟﻰ ﻛ}ﻯ ﻭﻯ ﻧﻮﺩﻯ ﺑﻪ ﻭﺭ‪I‬ﺨﻪ‬
‫ﺗ‪n‬ﺘﻴﺪﻟﻰ ﻭﻯ ﻧﻮﺩﺷﺎ ‪I‬ﺨﻪ ﺑﻪ ﺩﻯ ‪Po‬ﻰ ﻭﺍﺭ ﭘﺮﻛ}ﻯ ﻭﻯ ﻧﻮﺑﻴﺎ ﺩﺍ ﻳﻮﺳﻒ ‪ ‬ﺭﻳﺸﺘﻴﻨﻰ ﺩﻯ ﺍﻭ‬
‫ﺩﺍ‪Po‬ﻪ ﺩﺭﻭﺍﻏﺠﻨﻪ ﺩﻩ‪ .‬ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﺍﷲ ‪ ‬ﻭﺮﻣﺎﻳﻞ‪ :‬ﻓﹶﻠﹶﻤ‪‬ﺎ ﺭ‪‬ﺃﹶﻯ ﻗﹶﻤِﻴﺼ‪ ‬ﻪ ﻗﹸ ‪‬ﺪ ﻣِ ‪‬ﻦ ﺩ‪‬ﺑﺮٍ ﻗﹶﺎﻝﹶ ﺇِ‪‬ﻧﻪ‪‬‬
‫ﻛ ‪‬ﻴﺪِﻛﹸﻦ‪ ‬ﺇِﻥﱠ ﻛﹶ ‪‬ﻴﺪ‪‬ﻛﹸﻦ‪ ‬ﻋ‪‬ﻈِﻴﻢ‪ ،‬ﻳﻌﻨﻰ ﺗﺎﻭﺭﺗﻪ ﺩﺍﻣﻜﺮ ﺟﻮ_ﻛ}ﻯ ﻭﻭ ﺍﻭﺗﺎﻭﺭﺗﻪ ﻭ_ﺍﻧﺪﻯ ﻭﺍﻟﻰ ﻛ}ﻯ ﺩﻯ‬
‫ﻣِ ‪‬ﻦ ﹶ‬
‫ﺽ ﻋ‪‬ﻦ‪ ‬ﻫ‪‬ﺬﹶﺍ‪ ،‬ﻳﻌﻨﻰ ﺩﺍﭼﺎﺗﻪ ﻣﻪ ﻭﺍﻳﻪ ﺍﻭﺩﺍﺧﺒﺮﻩ‬
‫ﺍﻭﺑﻴﺎ ﺩﻯ ﻭﺭﻭﺳﺘﻪ ﺗﻬﻤﺖ ﭘﺮ ﻭﻟ‪q‬ﻮﻯ‪ :‬ﻳ‪‬ﻮﺳ‪‬ﻒ‪ ‬ﺃﹶﻋ‪ِ ‬ﺮ ‪‬‬
‫ﭘ|ﻪ ﻛﻪ ﻭﻟﻰ ﭼﻰ ﺩﺩﺍﺳﻰ ﺧﺒﺮﻯ ﭘ|ﻮﻝ ‪o‬ﻪ ﺩﻯ ﺩ‪o‬ﻜﺎﺭﻩ ﻛﻮﻟﻮ ‪I‬ﺨﻪ ﺍﻭﺍﻣﺮﻳ‪ 4‬ﻭﻛﻰ ﺩﻯ ‪Po‬ﻰ ﺗﻪ‬
‫ﭼﻰ ﺩﺧﭙﻠﻰ ‪r‬ﻨﺎﻩ ‪I‬ﺨﻪ ﺗﻮﺑﻪ ﻭﻛﺎ‪¤‬ﻯ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺑﻨﺪﻩ ﻛﻠﻪ ﺗﻮﺑﻪ ﻭﻛﺎ‪¤‬ﻯ ﺍﷲ ‪ ‬ﺗﻪ ﻧﻮﺍﷲ ‪ ‬ﺩﻫﻐﻪ‬
‫ﺑﻨﺪﻩ ﺗﻮﺑﻪ ﻗﺒﻠﻮﻯ‪.‬‬
‫ﺍﻭﺍﻫﻞ ﻣﺼﺮ ﻛﻪ ‪I‬ﻪ ﻫﻢ ﻋﺒﺎﺩﺕ ﻳ‪ 4‬ﺩﺑﺘﺎﻧﻮ ﻛﻮﻯ ﺧﻮﺩﺍﭘﺘﻪ ﻭﺭﺗﻪ ﻭﻩ ﭼﻰ ﺑﺨ‪n‬ﻮﻧﻜﻰ ﺩ‪r‬ﻨﺎﻫﻮﻧﻮ ﺍﻭ‬
‫ﭘﻪ ﻫﻐﻪ ﺳﺮﻩ ﻧﻴﻮﻧﻜﻰ ﻳﻮﺍ‪w‬ﻰ ﺍﷲ ‪ ‬ﺩﻯ‪ .‬ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﻭﺭﺗﻪ ﺧﭙﻞ ﺧﺎﻭﻧﺪ ﻭﻭﻳﻞ ﺍﻭﻋﺬﺭ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٠١‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﻛﻰ ﺩﻯ ‪Po‬ﻰ ﺩﺩﻯ ﭼﻰ ﺩﻯ ﺻﺒﺮ ﻧﺴﻮﺍﻯ ﻛﻮﻟﻰ ﭘﻪ ﺩﺍﺳﻰ ﺣﺎﻝ ﻛﻰ‪ ،‬ﻣ‪q‬ﺮ ﺩﺍﻧﻮﺭﻩ‬
‫ﭘﺎﻛﺪﺍﻣﻨﻪ ﻭﻩ ﺧﻮﺩﻟﺘﻪ ﻭﺭ‪I‬ﺨﻪ ﺻﺒﺮ ﻭﻧﻪ ﺳﻮ ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﺍﺳ‪‬ﺘ‪ ‬ﻐﻔِﺮِﻱ‬
‫ﻚ ﻛﹸ ‪‬ﻨﺖِ ﻣِﻦ‪ ‬ﺍﹾﻟﺨ‪‬ﺎ ِﻃﺌِﲔ‪) ‬ﻳﻮﺳﻒ \ ‪.(۲۹‬‬
‫ﻟِﺬﹶﻧ‪ِ‬ﺒﻚِ ﺇِ‪‬ﻧ ِ‬
‫ﺴﻮ‪ ‬ﹲﺓ ﻓِﻲ ﺍﹾﻟﻤ‪‬ﺪِﻳﻨ‪‬ﺔِ ﺍ ‪‬ﻣﺮ‪‬ﹶﺃﺓﹸ ﺍﻟﹾﻌ‪‬ﺰِﻳ ِﺰ ﺗ‪‬ﺮ‪‬ﺍﻭِﺩ‪ ‬ﻓﹶﺘ‪‬ﺎﻫ‪‬ﺎ ﻋ‪‬ﻦ‪ ‬ﻧ‪‬ﻔﹾﺴِﻪِ ﻗﹶﺪ‪ ‬ﺷ‪‬ﻐ‪‬ﻔﹶﻬ‪‬ﺎ‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭﻗﹶﺎﻝﹶ ﻧِ ‪‬‬
‫ﺖ ﺇِﻟﹶﻴ‪‬ﻬِﻦ‪ ‬ﻭ‪‬ﺃﹶﻋ‪‬ﺘ‪ ‬ﺪﺕ‪ ‬ﻟﹶﻬ‪‬ﻦ‪ ‬ﻣ‪‬ﺘ ﹶﻜﹰﺄ ‪‬ﻭﺁَ‪‬ﺗﺖ‪ ‬ﹸﻛﻞﱠ‬
‫ﺿﻠﹶﺎ ٍﻝ ﻣ‪‬ﺒِﲔٍ )‪ (٣٠‬ﻓﹶﻠﹶﻤ‪‬ﺎ ﺳ‪‬ﻤِﻌ‪‬ﺖ‪ ‬ﺑِ ‪‬ﻤ ﹾﻜﺮِﻫِ ‪‬ﻦ ﺃﹶ ‪‬ﺭﺳ‪ ‬ﹶﻠ ‪‬‬
‫‪‬ﺣﺒ‪‬ﺎ ِﺇﻧ‪‬ﺎ ﻟﹶﻨ‪‬ﺮ‪‬ﺍﻫ‪‬ﺎ ﻓِﻲ ‪‬‬
‫ﺵ ﻟِﱠﻠﻪِ ﻣ‪‬ﺎ ﻫ‪‬ﺬﹶﺍ ‪‬ﺑﺸ‪‬ﺮ‪‬ﺍ‬
‫ﺝ ﻋ‪‬ﻠﹶ ‪‬ﻴ ِﻬ ‪‬ﻦ ﻓﹶﻠﹶﻤ‪‬ﺎ ‪‬ﺭﺃﹶﻳ‪‬ﻨﻪ‪ ‬ﺃﹶﻛﹾﺒ‪ ‬ﺮ‪‬ﻧﻪ‪ ‬ﻭ‪‬ﻗﹶ ﱠﻄ ‪‬ﻌﻦ‪ ‬ﺃﹶﻳ‪‬ﺪِﻳ‪ ‬ﻬﻦ‪ ‬ﻭ ﹸﻗ ﹾﻠﻦ‪ ‬ﺣ‪‬ﺎ ‪‬‬
‫ﻭ‪‬ﺍ ِﺣ ‪‬ﺪﺓٍ ﻣِ ‪‬ﻨ ‪‬ﻬ ‪‬ﻦ ِﺳﻜِّﻴﻨ‪‬ﺎ ‪‬ﻭﻗﹶﺎﹶﻟﺖِ ﺍ ‪‬ﺧﺮ‪ ‬‬
‫ﻚ ﻛﹶﺮِﱘ‪ (٣١) ‬ﻗﹶﺎﹶﻟﺖ‪ ‬ﻓﹶﺬﹶِﻟﻜﹸﻦ‪ ‬ﺍﻟﱠﺬِﻱ ﹸﻟ ‪‬ﻤﺘ‪‬ﻨﻨِﻲ ﻓِﻴﻪِ ﻭ‪‬ﹶﻟﻘﹶ ‪‬ﺪ ﺭ‪‬ﺍﻭ‪ ‬ﺩﺗ‪ ‬ﻪ ﻋ‪ ‬ﻦ ﻧ‪‬ﻔﹾﺴِ ِﻪ ﻓﹶﺎﺳ‪‬ﺘ‪ ‬ﻌﺼ‪‬ﻢ‪ ‬ﻭ‪‬ﻟﹶﺌِ ‪‬ﻦ ﻟﹶ ‪‬ﻢ‬
‫ﺇِﻥﹾ ﻫ‪‬ﺬﹶﺍ ﺇِﻟﱠﺎ ﻣ‪ ‬ﹶﻠ ‪‬‬
‫ﺠ ‪‬ﻦ ﺃﹶ ‪‬ﺣﺐ‪ِ ‬ﺇﹶﻟ ‪‬ﻲ ِﻣﻤ‪‬ﺎ ‪‬ﻳ ‪‬ﺪﻋ‪‬ﻮﻧ‪‬ﻨِﻲ ِﺇﻟﹶ ‪‬ﻴﻪِ ﻭ‪‬ﺇِﻟﱠﺎ‬
‫ﺴﺠ‪‬ﻨ ‪‬ﻦ ﻭ‪‬ﻟﹶﻴ‪‬ﻜﹸﻮﻧ‪ ‬ﻦ ِﻣ ‪‬ﻦ ﺍﻟﺼ‪‬ﺎﻏِﺮِﻳﻦ‪ (٣٢) ‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺏِّ ﺍﻟﺴِّ ‪‬‬
‫ﻳ‪‬ﻔﹾ ‪‬ﻌﻞﹾ ﻣ‪‬ﺎ ﺁَﻣ‪ ‬ﺮﻩ‪ ‬ﹶﻟ‪‬ﻴ ‪‬‬
‫ﺻﺐ‪ِ ‬ﺇﹶﻟ ‪‬ﻴﻬِﻦ‪ ‬ﻭ‪‬ﹶﺃﻛﹸ ‪‬ﻦ ﻣِﻦ‪ ‬ﺍﹾﻟﺠ‪‬ﺎﻫِﻠِﲔ‪ (٣٣) ‬ﻓﹶﺎ ‪‬ﺳﺘ‪‬ﺠ‪‬ﺎﺏ‪ ‬ﻟﹶﻪ‪ ‬ﺭ‪‬ﺑ‪‬ﻪ‪ ‬ﹶﻓﺼ‪ ‬ﺮﻑ‪ ‬ﻋ‪‬ﻨ‪‬ﻪ‪ ‬ﻛﹶﻴ‪‬ﺪ‪‬ﻫ‪‬ﻦ‪ ‬ﺇِﻧ‪ ‬ﻪ ﻫ‪‬ﻮ‪‬‬
‫ﻑ ﻋ‪ِ‬ﻨّﻲ ﻛﹶﻴ‪‬ﺪ‪ ‬ﻫﻦ‪ ‬ﺃﹶ ‪‬‬
‫ﺼ ِﺮ ‪‬‬
‫ﺗ‪ ‬‬
‫ﺍﻟﺴ‪‬ﻤِﻴ ‪‬ﻊ ﺍﻟﹾﻌ‪‬ﻠِﻴﻢ‪) ،‬ﺳﻮﺭﺓ ﻳﻮﺳﻒ‪ (۳۴ \۳۰‬ﺩﻟﺘﻪ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺍﷲ ‪ ‬ﻫﻐﻪ ﺧﺒﺮﻯ ﭼﻰ ﺩﻛﻠﻴﻮ ﺯﻧﺎﻧﻪ‬
‫ﻭﻭ ﺑﻪ ﻛﻮﻟﻰ‪ ،‬ﻫﻐﻪ ﭼﻰ ﺩﻏ|ﻮ ﺧﻠ‪q‬ﻮ ‪Po‬ﻰ ﻭﻯ ﺍﻭﻟﻮ¿ﻰ ﻭﻯ ﭼﻰ ﻃﻌﻦ ﺑﻪ ﻳ‪ 4‬ﻛﻮﻯ ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ‬
‫ﭼﻰ ﺩﻭﺯﻳﺮ ‪Po‬ﻰ ﺧﭙﻞ ﻏﻼﻡ ﺗﻪ ﭘﻪ ﺩﻯ ﻛﺎﺭﺳﺮﻩ ﺩﻋﻮﺕ ﻭﺭﻛ}ﻯ ﺩﻯ‪ ،‬ﺍﻭﺩﺩﻯ ﻋﻴﺐ ﺑﻪ ﻳ‪4‬‬
‫ﺑﻴﺎﻧﻮﻯ‪ ،‬ﺍﻭﺩﺍﺑﻪ ﻳ‪ 4‬ﻫﻢ ﻭﻳﻠﻪ ﭼﻰ ﺩﻏﻼﻡ ﺳﺮﻩ ﺩﻭﻣﺮﻩ ﻣﻴﻨﻪ ﻛﻮﻯ ﭼﻰ ﺩﺍﺩﺩﻯ ﺳﺮﻩ ﻻﺋﻖ ﺍﻭﻣﻨﺎﺳﺐ‬
‫ﻝ ﻣ‪ِ‬ﺒﲔٍ‪ ،‬ﻳﻌﻨﻰ ﭘﻪ ﺍﻳ‪n‬ﻮﻟﻮ ﺩﻳﻮﺷﻰ‬
‫ﺿﻠﹶﺎ ٍ‬
‫ﻧﻪ ﺩﻯ‪ .‬ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﺑﻪ ﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﻳﻠﻪ‪ :‬ﺇِﻧ‪‬ﺎ ﻟﹶ‪‬ﻨﺮ‪‬ﺍﻫ‪‬ﺎ ﻓِﻲ ‪‬‬
‫ﻛﻰ ﺑﻐﻴﺮ ﺩﺧﭙﻞ ﻣﺤﻞ ‪I‬ﺨﻪ‪ ،‬ﻓﹶ ﹶﻠﻤ‪‬ﺎ ﺳ‪‬ﻤِ ‪‬ﻌﺖ‪ ‬ﺑِ ‪‬ﻤﻜﹾﺮِ ِﻫﻦ‪ ،‬ﻳﻌﻨﻰ ﻛﻠﻪ ﭼﻰ ﺩ] ﺩﻫﻐﻮﻯ ﻫﻐﻪ ﻋﻴﺐ ﺩﺍﻧﻰ‬
‫ﻭﺍﻭﺭﻳﺪﻩ ﭼﻰ ﺩﻭﻯ ﺑﻪ ﻭﻳﻠﻪ ﭼﻰ ﺩﺧﭙﻞ ﻏﻼﻡ ﺳﺮﻩ ﻣﻴﻨﻪ ﻛﻮﻯ ﺍﻭﺩﻫﻐﻪ ﭘﻪ ﻋﺸﻖ ﻛﻰ ﻏﺮﻗﻪ ﺩﻩ ﻧﻮ‬
‫ﺩﻯ ﺩﺧﭙﻞ ﻋﺬﺭ ‪o‬ﻮﻭﻟﻮ ﺩﭘﺎﺭﻩ ﻫﻐﻮﻯ ﺗﻪ ﻳﻮﭘﺮﻭ‪r‬ﺮﺍﻡ ﺟﻮ_ﻛﻰ ﺍﻭ”ﻮﻝ ﻳ‪ 4‬ﻭﺭﺗﻪ ﺭﺍ”ﻮﻝ ﻛ}ﻩ ﺍﻭﻫﺮﻯ‬
‫ﻳﻮﻯ ﺗﻪ ﻳ‪ 4‬ﭼﺎ_ﻩ ﻭﺭﻛ}ﻩ ﺍﻭﺩﺍﺳﻰ ﺷﻴﺎﻥ ﻳ‪ 4‬ﭘﻪ ﻣﺦ ﻛﻰ ﻭﺭﺗﻪ ﻛ‪n‬ﻴ‪n‬ﻮﻭﻝ ﭼﻰ ﻫﻐﻪ ﭘﻪ ﭼﺎ_ﻩ‬
‫ﺑﺎﻧﺪﻯ ﭘﺮﻯ ﻛﻴŒﻯ ﺍﻭﻳﻮﺳﻒ ‪ ‬ﻳ‪ 4‬ﻫﻢ ﺗﻴﺎﺭ ﻛ}ﻯ ﻭﻭ ﺍﻭ‪o‬ﺎﺋﺴﺘﻪ ﻛﭙ}ﻯ ﻳ‪ 4‬ﻭﺭﺍﻏﻮﺳﺘﻰ ﻭﻯ ﺍﻭ‬
‫ﺑﻴﺎﻳ‪ 4‬ﻭﺭﺗﻪ ﺍﻣﺮﻭﻛﻰ ﭼﻰ ﭘﺮﺩﻭﻯ ﺑﺎﻧﺪﻯ ﺩﻯ ﺭﺍﻭﻭﺯﻯ‪ .‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﻯ ﺭﺍﻭﻭﺗﻰ ﻧﻮﺩﻯ ﺩﻭﻣﺮﻩ‬
‫ﻛﺒ‪ ‬ﺮ‪‬ﻧﻪ‪ ،‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﻭﻯ‬
‫‪o‬ﺎﺋﺴﺘﻪ ﻭﻩ ﭼﻰ ﺩ‪I‬ﻮﺍﺭﻟﺴﻢ ﺳﭙﻮ‪¤‬ﻣﻰ ﺩﻩ ﺗﻪ ﻧﺴﻮﻩ ﺭﺳﻴﺪﻟﻰ‪ :‬ﻓﹶ ﹶﻠﻤ‪‬ﺎ ﺭ‪‬ﹶﺃﻳ‪‬ﻨ‪‬ﻪ‪ ‬ﹶﺃ ﹾ‬
‫ﺩﻯ ﻭﻟﻴﺪﻯ ﻧﻮﺩﺩﻭﻯ ﺩﺍ‪r‬ﻤﺎﻥ ﻧﻪ ﻭﻭ ﭼﻰ ﭘﻪ ﺑﻨﻰ ﺁﺩﻡ ﻛﻰ ﺑﻪ ﺩﺍﺳﻰ ‪o‬ﺎﺋﺴﺖ ﻭﻯ ﺍﻭﺩﺩﻩ ﭘﻪ ﺣﺴﻦ‬
‫ﻛﻰ ‪u‬ﻭﺑﻰ ﺳﻮﻯ ﺗﺮﺩﻯ ﭼﻰ ‪w‬ﺎﻧﻮﻧﻪ ﻭﺭ‪I‬ﺨﻪ ﻫﻴﺮﺳﻮﻩ ﺍﻭﺧﭙﻞ ﻻﺳﻮﻧﻪ ﻳ‪ 4‬ﭘﺮﻯ ﻛ}ﻯ ﺧﻮﭘﻪ ﺯﺧﻤﻮﻧﻮ‬
‫ﻦ ﺣ‪‬ﺎﺵ‪ِ‬ﷲِ ﻣ‪‬ﺎ ﻫ‪‬ﺬﹶﺍ ‪‬ﺑﺸ‪‬ﺮ‪‬ﺍ ﺇِﻥﹾ ٰﻫﺬﹶﺍ ﺇِﻟﱠﺎ ﻣ‪ ‬ﹶﻠﻚ‪ ‬ﻛﹶﺮِﱘ‪ ،‬ﭘﻪ ﺣﺪﻳﺚ ﺩﺍﺳﺮﺍﺀ ﻛﻰ ﺫﻛﺮ‬
‫ﺑﺎﻧﺪﻯ ﭘﻮﻩ ﻧﻪ ﺳﻮﻯ‪ :‬ﻭ‪ ‬ﹸﻗ ﹾﻠ ‪‬‬
‫ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﭼﻰ ﺯﻩ ﺗﻴﺮﺳﻮﻡ ﭘﻪ ﻳﻮﺳﻒ ‪ ‬ﺑﺎﻧﺪﻯ ﻧﻮﻫﻐﻪ ﺗﻪ ﺍﷲ‬
‫‪ ‬ﺩﺁﺩﻡ ‪ ‬ﻧﻴﻢ ﺣﺴﻦ ﻭﺭﻛ}ﻯ ﻭﻭ )‪ (١‬ﺩﻯ ﺩﺁﺩﻡ ‪ ‬ﺩﺣﺴﻦ ﭘﻪ ﻧﻴﻤﻰ ﺑﺮﺧﻰ ﺑﺎﻧﺪﻯ ‪w‬ﻜﻪ ﻭﻭ ﭼﻰ‬

‫)‪ .(١‬ﻣﺴﻠﻢ‪ :‬ﻛﺘﺎﺏ ﺍﻟﻴﻤﺎﻥ \ ﺑﺎﺏ ﺍﻻﺳﺮﺍﺀ ﺑﺮﺳﻮﻝ ﺍﷲ ‪ ،(۲۲۳ \۲) ‬ﺍﻭﺍﺣﻤﺪ )‪ (۱۴۸ \۳‬ﺩﺣﺪﻳﺚ ﺩﺍﻧﺲ ‪I‬ﺨﻪ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٠٢‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺁﺩﻡ ‪ ‬ﺍﷲ ‪ ‬ﭘﻪ ﺧﭙﻞ ﻻﺱ ﺑﺎﻧﺪﻯ ﺟﻮ_ﻛ}ﻯ ﻭﻭ ﺍﻭﺧﭙﻞ ﺭﻭﺡ ﻳ‪ 4‬ﭘﻪ ﻛﻰ ﺍﭼﻮﻟﻰ ﻭﻭ ﻧﻮﻫﻐﻪ ﻭﻭ‬
‫ﭘﻪ ﻧﻬﺎﻳﺖ ‪o‬ﺎﻳﺴﺘﻪ ﺷﻜﻞ ﺑﺎﻧﺪﻯ ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﺑﻪ ﺟﻨﺖ ﺗﻪ ﺟﻨﺘﻴﺎﻥ ﺩﻧﻨﻪ ﻛﻴŒﻯ ﭘﻪ ﺍﻭ‪¤‬ﺩﻭﺍﻟﻰ‬
‫ﺍﻭﭘﻪ ﺣﺴﻦ ﺩﺁﺩﻡ ‪ ‬ﺑﺎﻧﺪﻯ‪ .‬ﺍﻭﻳﻮﺳﻒ‪ ‬ﭘﻪ ﻧﻴﻢ ﺣﺴﻦ ﺩﺁﺩﻡ ‪ ‬ﺑﺎﻧﺪﻯ ﻭﻭ‪.‬‬
‫ﺍﻭﻧﻪ ﻭﻩ ﺩﺩﻭﻯ ﭘﻪ ﻣﻴﻨ¼ ﻛﻰ ﻧﻮﺭﺩﺍﺳﻰ ‪o‬ﺎﻳﺴﺘﻪ ‪I‬ﻮﻙ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺩﺣﻮﺍ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ‬
‫ﭘﻪ ﺣﺴﻦ ﻛﻰ ‪I‬ﻮﻙ ﻧﻪ ﻭﻭ ﺗﺮﺳﺎﺭﻩ ﭘﻮﺭﻯ ﻧﻮ ﻫﻤﺪﺍﺭﻧ‪q‬ﻪ ﺩﻭﻯ ﻫﻢ ﻭﻩ‪ .‬ﺍﺑﻦ ﻣﺴﻌﻮﺩ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ‪:‬‬
‫ﻭﻭ ﻣﺦ ﺩﻳﻮﺳﻒ ‪ ‬ﭘﻪ ﺷﺎﻥ ﺩﺑﺮ·‪n‬ﻨﺎ ﺩﺁﺳﻤﺎﻥ‪ ،‬ﺍﻭﻛﻠﻪ ﺑﻪ ﭼﻰ ﺩﻩ ﺗﻪ ﻛﻤﻪ ‪Po‬ﻪ ﺭﺍﺗﻠﻪ ﺩ‪I‬ﻪ‬
‫ﺿﺮﻭﺭﺕ ﺩﭘﺎﺭﻩ ﻧﻮﺩﻩ ﺑﻪ ﻭﺭ‪I‬ﺨﻪ ﻣﺦ ﭘ|ﻮﻯ‪ .‬ﺍﻭﻧﻮﺭﻭ ﺩﺍﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻯ ﺑﻪ ﺍﻛﺜﺮﻩ ﭘﻪ ﺑﺮﻗﻌﻪ ﻛﻰ‬
‫‪r‬ﺮ‪w‬ﻴﺪﻯ ﺩﺩﻯ ﺩﭘﺎﺭﻩ ﭼﻰ ‪I‬ﻮﻙ ﻳ‪ 4‬ﻭﻧﻪ ﻭﻳﻨﻰ‪ .‬ﻧﻮﭘﻪ ﺩﻯ ﻛﺎﺭﺳﺮﻩ ﻋﺬﺭ ﺩﺩﻯ ‪Po‬ﻰ ﺩﻭﺯﻳﺮ ﻫﻢ‬
‫ﭘﻮﺭﻩ ﺳﻮ ﺍﻭﺩﻭﻯ ﺗﻪ ﻫﻢ ‪o‬ﻜﺎﺭﻩ ﺳﻮﻩ ﺧﺒﺮﻩ ﺍﻭﻫﻐﻪ ﻫﺮ‪I‬ﻪ ﺩﺩﻭﻯ ﭘﻪ ﻣﻴﻨ¼ ﻛﻰ ﺗﻴﺮﺳﻮﻩ ﺩﭘﺮ] ﻛﻴﺪﻭ‬
‫ﺩﻻﺳﻮﻧﻮ ‪I‬ﺨﻪ ﺍﻭﻫﻐﻪ ﭼﻰ ﺩﻭﻯ ﺩﺩﻩ ﺩﻣﻴﻨﻰ ﭘﻪ ﺍﺛﺮﻫﻢ ﺍﺧﺘﻪ ﺍﻭﻣﺪﻫﻮﺷﻪ ﻫﻢ ﺳﻮﻩ ﺩﺩﻩ ﭘﻪ ﻛﺘﻠﻮ‬
‫ﻜﻦ‪ ‬ﺍﻟﱠﺬِﻱ ﻟﹸ ‪‬ﻤ‪‬ﺘ‪‬ﻨﻨِﻲ ﻓِﻴﻪِ‪ ،‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺩﻟﺘﻪ ﻣﺪﺡ ﻛﻮﻯ ﺩﻳﻮﺳﻒ ‪ ‬ﭼﻰ ﺩﺍﻫﻐﻪ ﺩﻯ ﭼﻰ‬
‫ﺖ ﻓﹶﺬﹶِﻟ ﹸ‬
‫ﺳﺮﻩ‪ .‬ﻗﹶﺎﹶﻟ ‪‬‬
‫ﺳﺘ‪‬ﻌ‪‬ﺼ‪‬ﻢ‪ ‬ﻳﻌﻨﻰ ﺩﻯ ﻣﻨﻊ ﺳﻮ ﺍﻭﻛﺎﺭﻳ‪4‬‬
‫ﺩﺩﻩ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺗﺎﺳﻰ ﻣﺎ ﻣﻼﻣﺘﻮﻯ‪ ،‬ﻭﻟﹶﻘﹶ ‪‬ﺪ ﺭ‪‬ﺍﻭ‪ ‬ﺩ‪‬ﺗﻪ‪ ‬ﻋ‪ ‬ﻦ ﻧ‪‬ﻔﹾﺴِ ِﻪ ﻓﹶﺎ ‪‬‬
‫ﻦ ﺍﻟﺼ‪‬ﺎﻏِﺮِﻳﻦ‪ ‬ﺍﻭﻭﻯ ﺑﺎﻗﻰ ‪Po‬ﻰ ﭼﻰ ﺩﻩ ﺗﻪ ﺑﻪ ﻳ‪4‬‬
‫ﺠﻨ‪‬ﻦ‪ ‬ﻭﻟﹶﻴ‪‬ﻜﹸﻮﻧ‪ ‬ﻦ ﻣِ ‪‬‬
‫ﻭﻧﻪ ﻛﻰ‪ ،‬ﻭ‪‬ﻟﹶِﺌ ‪‬ﻦ ﹶﻟ ‪‬ﻢ ﻳ‪‬ﻔﹾﻌ‪ ‬ﹾﻞ ﻣ‪‬ﺎ ﺁَ ‪‬ﻣﺮ‪ ‬ﻩ ﻟﹶ‪‬ﻴﺴ‪ ‬‬
‫ﻭﻳﻞ ﭼﻰ ﺩﺩﻯ ﺧﭙﻠﻰ ﺳﻴﺪﻯ ﺧﺒﺮﻩ ﻭﻣﻨﻰ‪ ،‬ﻧﻮﺩﻩ ﺍﻧﻜﺎﺭ ﻭﻛﻰ ﭘﻪ ﺳﺨﺖ ﺍﻧﻜﺎﺭ ﺳﺮﻩ‪ ،‬ﺍﻭ‪w‬ﺎﻥ ﻳ‪4‬‬
‫ﻳﻮ] ﺧﻮﺍﺗﻪ ﻛﻰ ﺩﺩﻯ ﻛﺎﺭ ‪I‬ﺨﻪ ﻭﻟﻰ ﭼﻰ ﺩﻯ ﭘﻪ ﺳﻠﺴﻠﻪ ﺩﺍﻧﺒﻴﺎﻭﻭﻛﻰ ﺩﻯ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺩﻋﺎﻭﻏﻮ‪o‬ﺘﻠﻪ‬
‫ﺻﺐ‪ ‬ﺇِﻟﹶ ‪‬ﻴ ِﻬ ‪‬ﻦ ﻭ‪‬ﺃﹶ ﹸﻛ ‪‬ﻦ ِﻣﻦ‪‬‬
‫ﻑ ﻋ‪ِ‬ﻨّﻲ ﻛﹶﻴ‪‬ﺪ‪ ‬ﻫﻦ‪ ‬ﹶﺃ ‪‬‬
‫ﺼ ِﺮ ‪‬‬
‫ﺠﻦ‪ ‬ﹶﺃ ‪‬ﺣﺐ‪ ‬ﺇِﹶﻟﻲ‪ ‬ﻣِﻤ‪‬ﺎ ‪‬ﻳ ‪‬ﺪﻋ‪‬ﻮﻧ‪‬ﻨِﻲ ﺇِﻟﹶﻴ‪‬ﻪِ ﻭ‪‬ﺇِﻟﱠﺎ ﺗ‪ ‬‬
‫ﺏِ ﺍﻟﺴِّ ‪‬‬
‫ﺩﺭﺏ ‪I‬ﺨﻪ‪ :‬ﺭ ّ‬
‫ﺍﻟﹾﺠ‪‬ﺎﻫِ ِﻠﲔ‪ ،‬ﻳﻌﻨﻰ ﻭ] ﻭﻳﻞ ﭼﻰ ﺍﻯ ﺍﷲ ﻛﻪ ﺗﺎﺯﻩ ‪w‬ﺎﻥ ﺗﻪ ﭘﺮﻳ‪n‬ﻮﻭﻡ ﻧﻮﺯﻣﺎ ﭘﻪ ‪w‬ﺎﻥ ﺑﺎﻧﺪﻯ ‪I‬ﻪ ﻭﺱ‬
‫ﻧﺴﺘﻪ ﺍﻭﺯﻩ ﺿﻌﻴﻒ ﻳﻢ ﺍﻭﻋﺎﺟﺰﻩ ﻳﻢ‪ ،‬ﺍﻭﺩﺧﭙﻞ ﻧﻔﺲ ﻣﺎﻟך ﻧﻪ ﻳﻢ ﭘﻪ ﻧﻔﻊ ﺭﺳﻮﻟﻮ ﻛﻰ ﺍﻭﺩﺿﺮﺭ ‪I‬ﺨﻪ‬
‫ﭘﻪ ‪w‬ﺎﻥ ﺧﻼﺻﻮﻟﻮ ﻛﻰ‪ .‬ﻧﻮ‪u‬ﻳﺮﺿﻌﻴﻔﻪ ﻳﻢ ﻣ‪q‬ﺮ ﺩﺍﭼﻰ ﺗﻪ ﻣﻰ ﻗﻮﻯ ﻛﻰ ﺍﻭﺯﻣﺎ ﺩﻋﺼﻤﺖ ﺣﻔﺎﻇﺖ‬
‫ﻭﻛﻰ‪ ،‬ﺍﻭﻣﺎﻭﺳﺎﺗﻪ ﭘﻪ ﺧﭙﻞ ﻗﻮﺕ ﺍﻭﺣﻔﺎﻇﺖ ﺳﺮﻩ‪.‬‬
‫ﺼ ‪‬ﺮﻑ‪ ‬ﻋ ‪‬ﻨﻪ‪ ‬ﻛﹶﻴ‪‬ﺪ‪ ‬ﻫﻦ‪ ‬ﺇِﻧ‪ ‬ﻪ ‪‬ﻫﻮ‪ ‬ﺍﻟﺴ‪‬ﻤِﻴﻊ‪ ‬ﺍﻟﹾﻌ‪‬ﻠِﻴﻢ‪‬‬
‫ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻓﹶﺎ ‪‬ﺳ‪‬ﺘﺠ‪‬ﺎﺏ‪ ‬ﻟﹶ ‪‬ﻪ ‪‬ﺭﺑ‪ ‬ﻪ ﻓﹶ ‪‬‬
‫ﺠ ‪‬ﻦ ﹶﻓﺘ‪‬ﻴ‪‬ﺎﻥِ ﻗﹶﺎﻝﹶ‬
‫)‪ (٣٤‬ﺛﹸ ‪‬ﻢ ﺑ‪‬ﺪ‪‬ﺍ ﻟﹶﻬ‪ ‬ﻢ ﻣِﻦ‪ ‬ﺑ‪‬ﻌ‪‬ﺪِ ﻣ‪‬ﺎ ﺭ‪‬ﺃﹶﻭ‪‬ﺍ ﺍﹾﻟﺂَﻳ‪‬ﺎﺕِ ﻟﹶ‪‬ﻴﺴ‪‬ﺠ‪‬ﻨ‪‬ﻨ‪‬ﻪ‪ ‬ﺣ‪‬ﺘ‪‬ﻰ ﺣِﲔٍ )‪ (٣٥‬ﻭ‪ ‬ﺩﺧ‪‬ﻞﹶ ﻣ‪‬ﻌ‪‬ﻪ‪ ‬ﺍﻟﺴِّ ‪‬‬
‫ﺼﺮ‪ ‬ﺧ ‪‬ﻤﺮ‪‬ﺍ ‪‬ﻭﻗﹶﺎﻝﹶ ﺍﹾﻟﺂَﺧ‪ ‬ﺮ ﺇِِﻧّﻲ ﹶﺃﺭ‪‬ﺍﻧِﻲ ﹶﺃ ‪‬ﺣﻤِﻞﹸ ﹶﻓ ‪‬ﻮﻕ‪ ‬ﺭ‪‬ﹾﺃﺳِﻲ ‪‬ﺧ ‪‬ﺒﺰ‪‬ﺍ ‪‬ﺗ ﹾﺄ ﹸﻛ ﹸﻞ ﺍﻟ ﱠﻄ ‪‬ﻴﺮ‪ ‬ﻣِﻨ‪‬ﻪ‪ ‬ﻧ‪‬ﺒِّﺌﹾﻨ‪‬ﺎ ﺑِﺘ‪‬ﺄﹾﻭِﻳ ِﻠﻪِ‬
‫ﹶﺃ ‪‬ﺣ ‪‬ﺪﻫ‪‬ﻤ‪‬ﺎ ﺇِِﻧّﻲ ﹶﺃﺭ‪‬ﺍﻧِﻲ ﺃﹶﻋ‪ِ ‬‬
‫ﺤﺴِﻨِﲔ‪ (٣٦) ‬ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻳ‪ ‬ﹾﺄﺗِﻴﻜﹸﻤ‪‬ﺎ ﻃﹶﻌ‪‬ﺎ ‪‬ﻡ ‪‬ﺗﺮ‪ ‬ﺯﻗﹶﺎِﻧﻪِ ِﺇﻟﱠﺎ ﻧ‪‬ﺒ‪ ‬ﹾﺄﺗ‪‬ﻜﹸﻤ‪‬ﺎ ﺑِﺘ‪ ‬ﹾﺄﻭِﻳﻠِﻪِ ﻗﹶﺒ‪‬ﻞﹶ ﺃﹶﻥﹾ ‪‬ﻳ ﹾﺄﺗِﻴ‪ ‬ﹸﻜﻤ‪‬ﺎ ﺫﹶﻟِﻜﹸﻤ‪‬ﺎ ﻣِﻤ‪‬ﺎ‬
‫ِﺇﻧ‪‬ﺎ ﻧ‪‬ﺮ‪‬ﺍﻙ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﹾﻤ‪ ‬‬
‫ﺖ ِﻣ ﱠﻠﺔﹶ ﺁَﺑ‪‬ﺎﺋِﻲ ِﺇﺑ‪‬ﺮ‪‬ﺍﻫِﻴﻢ‪‬‬
‫ﺖ ِﻣ ﱠﻠﺔﹶ ﻗﹶ ‪‬ﻮﻡٍ ﻟﹶﺎ ‪‬ﻳ ‪‬ﺆ ِﻣﻨ‪‬ﻮﻥﹶ ﺑِﺎﷲ ﻭ‪ ‬ﻫ ‪‬ﻢ ﺑِﺎﹾﻟ َﺂﺧِﺮ‪‬ﺓِ ﻫ‪‬ﻢ‪ ‬ﻛﹶﺎ ِﻓﺮ‪‬ﻭﻥﹶ )‪ (٣٧‬ﻭ‪‬ﺍﺗ‪‬ﺒ‪ ‬ﻌ ‪‬‬
‫ﻋ‪‬ﻠﱠ ‪‬ﻤﻨِﻲ ‪‬ﺭِّﺑﻲ ﺇِِﻧّﻲ ﺗ‪‬ﺮ‪ ‬ﹾﻛ ‪‬‬
‫ﻀ ِﻞ ﺍﷲ ‪‬ﻋﻠﹶ ‪‬ﻴﻨ‪‬ﺎ ﻭ‪ ‬ﻋﻠﹶﻰ ﺍﻟﻨ‪‬ﺎﺱِ ﻭ‪‬ﹶﻟ ِﻜ ‪‬ﻦ ﺃﹶ ﹾﻛﺜﹶﺮ‪‬‬
‫ﻚ ﻣِ ‪‬ﻦ ﹶﻓ ‪‬‬
‫ﺸ ِﺮ ‪‬ﻙ ﺑِﺎﷲ ﻣِ ‪‬ﻦ ‪‬ﺷ ‪‬ﻲ ٍﺀ ﺫﹶِﻟ ‪‬‬
‫ﻭ‪ِ‬ﺇ ‪‬ﺳﺤ‪‬ﺎﻕ‪ ‬ﻭ‪‬ﻳ ‪‬ﻌﻘﹸﻮﺏ‪ ‬ﻣ‪‬ﺎ ﻛﹶﺎﻥﹶ ﹶﻟﻨ‪‬ﺎ ﺃﹶ ﹾﻥ ﻧ‪ ‬‬
‫ﺏ ﻣ‪‬ﺘ‪‬ﻔﹶ ِﺮّﻗﹸﻮﻥﹶ ﺧ‪ ‬ﻴ ‪‬ﺮ ﹶﺃﻡِ ﺍﷲ ﺍﹾﻟﻮ‪‬ﺍﺣِﺪ‪ ‬ﺍﹾﻟﻘﹶﻬ‪‬ﺎﺭ‪ (٣٩) ‬ﻣ‪‬ﺎ ﺗ‪ ‬ﻌﺒ‪‬ﺪ‪‬ﻭﻥﹶ‬
‫ﺱ ﻟﹶﺎ ﻳ‪‬ﺸ‪‬ﻜﹸﺮ‪‬ﻭﻥﹶ )‪ (٣٨‬ﻳ‪‬ﺎ ﺻ‪‬ﺎﺣِ‪‬ﺒ ِﻲ ﺍﻟﺴِّﺠ‪‬ﻦِ ﺃﹶﺃﹶ ‪‬ﺭﺑ‪‬ﺎ ‪‬‬
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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٠٣‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺤﻜﹾﻢ‪ ‬ﺇِﻟﱠﺎ ِﻟ ﱠﻠﻪِ ﺃﹶﻣ‪‬ﺮ‪ ‬ﺃﹶﻟﱠﺎ ﺗ‪‬ﻌ‪‬ﺒﺪ‪‬ﻭﺍ ﺇِﻟﱠﺎ‬
‫ِﻣ ‪‬ﻦ ﺩ‪‬ﻭﻧِﻪِ ﺇِﻟﱠﺎ ﹶﺃ ‪‬ﺳﻤ‪‬ﺎﺀً ﺳ‪‬ﻤ‪‬ﻴ‪‬ﺘ‪‬ﻤ‪‬ﻮﻫ‪‬ﺎ ﺃﹶ‪‬ﻧﺘ‪‬ﻢ‪ ‬ﻭﺁَﺑ‪‬ﺎﺅ‪‬ﻛﹸ ‪‬ﻢ ﻣ‪‬ﺎ ﹶﺃ‪‬ﻧﺰ‪‬ﻝﹶ ﺍﷲ ﺑِﻬ‪‬ﺎ ِﻣ ‪‬ﻦ ‪‬ﺳﻠﹾﻄﹶﺎ ٍﻥ ِﺇﻥِ ﺍﻟﹾ ‪‬‬
‫ﺴﻘِﻲ ﺭ‪‬ﺑﻪ‪‬‬
‫ﺠ ِﻦ ﹶﺃﻣ‪‬ﺎ ﹶﺃﺣ‪ ‬ﺪﻛﹸﻤ‪‬ﺎ ﻓﹶﻴ‪ ‬‬
‫ﻚ ﺍﻟﺪِّﻳﻦ‪ ‬ﺍﻟﹾ ﹶﻘﻴِّﻢ‪ ‬ﻭﹶﻟﻜِﻦ‪ ‬ﺃﹶ ﹾﻛﺜﹶﺮ‪ ‬ﺍﻟﻨ‪‬ﺎﺱِ ﻟﹶﺎ ﻳ‪ ‬ﻌ ﹶﻠﻤ‪‬ﻮﻥﹶ )‪ (٤٠‬ﻳ‪‬ﺎ ﺻ‪‬ﺎﺣِ‪‬ﺒ ِﻲ ﺍﻟﺴِّ ‪‬‬
‫ِﺇﻳ‪‬ﺎﻩ‪ ‬ﺫﹶِﻟ ‪‬‬
‫ﺴﺘ‪‬ﻔﹾِﺘﻴ‪‬ﺎﻥِ ‪ ،‬ﺳﻮﺭﺓ ﻳﻮﺳﻒ‬
‫ﻀﻲ‪ ‬ﺍﻟﹾﺄﹶ ‪‬ﻣﺮ‪ ‬ﺍﻟﱠﺬِﻱ ﻓِﻴ ِﻪ ﺗ‪ ‬‬
‫ﺼ ﹶﻠﺐ‪ ‬ﻓﹶﺘ‪‬ﺄﹾﻛﹸﻞﹸ ﺍﻟ ﱠﻄ ‪‬ﻴﺮ‪ِ ‬ﻣ ‪‬ﻦ ﺭ‪‬ﺃﹾﺳِﻪِ ﻗﹸ ِ‬
‫‪‬ﺧﻤ‪‬ﺮ‪‬ﺍ ﻭ‪‬ﹶﺃﻣ‪‬ﺎ ﺍﹾﻟ َﺂﺧ‪‬ﺮ‪ ‬ﻓﹶﻴ‪ ‬‬
‫)‪ (۴۱\۳۴‬ﺫﻛﺮﻛﻮﻯ ﺍﷲ ‪ ‬ﺩﻟﺘﻪ ﻫﻐﻪ ﺭﺍﻳ‪ 4‬ﭼﻰ ﺩﺩﻯ ﻋﺰﻳﺰ ﻣﺼﺮ ﺍﻭﺩﻫﻐﻪ ﺩ‪Po‬ﻰ ﻭﻯ ﭼﻰ ﺩﺍ‬
‫ﻳﻮﺳﻒ ‪ ‬ﺗﺮ‪I‬ﻪ ﻭﺧﺘﻪ ﭘﻮﺭﻯ ﭘﻪ ﺟﻴﻞ ﻛﻰ ﺑﻨﺪﻛﻰ‪ ،‬ﺍﻭﺧﻠ‪q‬ﻮ ﺗﻪ ﺩﺍ‪o‬ﻜﺎﺭﻩ ﻛﻰ ﭼﻰ ﺩﺍﻛﺎﺭﺩﻯ‬
‫ﻳﻮﺳﻒ ﻛ}ﻯ ﺩﻯ ﺍﻭﺩﻩ ﺍﻭﻝ ‪Po‬ﻰ ﺗﻪ ﭘﻴﺶ ﻗﺪﻣﻰ ﻛ}ﻳﺪﻩ‪ ،‬ﻧﻮﭼﻰ ﺩﺩﻯ ﺧﻠ‪q‬ﻮ ﺩﺍﺧﺒﺮﻯ ﻛﻤﻰ ﺳﻰ‬
‫ﺩﺩﻩ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ‪ ،‬ﺍﻭﺩﺍﷲ ‪ ‬ﺷﻜﺮﻭﻛﺎ‪¤‬ﻯ ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ‪ ،‬ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﭼﻰ ﺩﺍﺧﺒﺮﻩ ﭘ|ﻪ ﻛﻰ‬
‫ﺍﻭﺩﺩﻯ ‪I‬ﺨﻪ ﻳ‪ 4‬ﻭﺍ_ﻭﻯ ﻧﻮﻳﻮﺳﻒ ‪ ‬ﻳ‪ 4‬ﭘﻪ ﺯﻳﺎﺗﻰ ﺳﺮﻩ ﺑﻨﺪﻛﻰ ﺍﻭﻇﻠﻢ ﻳ‪ 4‬ﻭﺭﺳﺮﻩ ﻭﻛﻰ‪ ،‬ﺍﻭ ﻭﻩ‬
‫ﺩﺍ ﺩﻫﻐﻪ ‪I‬ﻪ ‪I‬ﺨﻪ ﭼﻰ ﺍﷲ ‪ ‬ﻭﺭﻟﺮﻩ ﭘﻪ ﺗﻘﺪﻳﺮﻛﻰ ﻟﻴﻜﻠﻰ ﻭﻩ‪ ،‬ﺧﻮﭘﻪ ﺩﻯ ﻃﺮﻳﻘﻰ ﺳﺮﻩ ﻳ‪ 4‬ﺩﺩﻩ‬
‫ﺩﻋﺼﻤﺖ ﺣﻔﺎﻇﺖ ﻭﻛﻰ ﻭﻟﻰ ﭼﻰ ﺩﻯ ﺩﺩﻭﻯ ﺩﻣﻌﺎﺷﺮﻯ ‪I‬ﺨﻪ ﻟﻴﺮﻯ ﻭﻭ ﺍﻭﺩﺩﻯ ‪w‬ﺎﻯ ‪I‬ﺨﻪ ﺑﻌﻀﻮ‬
‫ﺻﻮﻴﺎﻧﻮ ﺩﻟﻴﻞ ﻧﻴﻮﻟﻰ ﺩﻯ ﭼﻰ ﺩﻋﺼﻤﺖ ﺩﺧﻼﺻﻮﻥ ﺩﺍﻃﺮﻳﻘﻪ ﺩﻩ ﭼﻰ ﻟﻴﺮﻯ ﺳﻰ ﺩﺧﻠ‪q‬ﻮ ‪I‬ﺨﻪ‬
‫ﻦ ﻓﹶ‪‬ﺘﻴ‪‬ﺎﻥِ ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭘﻪ‬
‫ﺠ‪‬‬‫ﺍﻭﻫﻴ¦ ‪I‬ﻮﻙ ﻭﻧﻪ ﻭﻳﻨﻰ‪ .‬ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺩﻯ‪ :‬ﻭ‪ ‬ﺩﺧ‪‬ﻞﹶ ﻣ‪ ‬ﻌﻪ‪ ‬ﺍﻟﺴِّ ‪‬‬
‫ﺩﻯ ﺩﻭﻭ ‪w‬ﻮﺍﻧﺎﻧﻮ ﻛﻰ ﻳﻮﺩﺑﺎﭼﺎ ﺳﺎﻗﻰ ﻭﻭ ﭼﻰ ﻫﻐﻪ ﺗﻪ ﺑﻪ ﻳ‪ 4‬ﺍﻭﺑﻪ ﻭﺭﻛﻮﻟﻰ ﭼﻰ ﻧﻮﻡ ﻳ‪) 4‬ﻧﺒﻮﺍ( ﻭﻭ‬
‫ﺍﻭﺑﻞ ‪u‬ﻭ‪u‬ﻯ ﻭﺍﻻﻭﻭ ﭼﻰ ‪u‬ﻭ‪u‬ﻯ ﺑﻪ ﻳ‪ 4‬ﭘﺨﻮﻟﻪ ﭼﻰ ﻧﻮﻡ ﻳ‪) 4‬ﻣﺠﻠﺚ( ﻭﻭ ﺍﻭﺩﻭﻯ ﻫﻢ ﭘﻪ ‪I‬ﻪ ﻛﺎﺭﻭﻧﻮ‬
‫ﻣﺘﻬﻢ ﺳﻮﻯ ﻭﻩ ﻧﻮﻗﻴﺪﻳﺎﻥ ﺳﻮﻯ ﻭﻩ‪ .‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﻭﻯ ﻭﻟﻴﺪﻯ ﻳﻮﺳﻒ ‪ ‬ﻧﻮﺩﻭﻯ ﭘﻪ ﺗﻌﺠﺐ ﻛﻰ‬
‫ﺳﻮﻩ ﺩﺩﻩ ﺩﺍﻧﺪﺍﺯ ﺍﻭﺩﺧﺎﻣﻮﺷﻰ ‪I‬ﺨﻪ ﺍﻭﺩﻃﺮﻳﻘﻰ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﺩﺩﻩ ﺩﻗﻮﻝ ﺍﻭﻌﻞ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﺩﺩﻩ ﺩ‪u‬ﻳﺮﻭ‬
‫ﻋﺒﺎﺩﺗﻮﻧﻮ ﺍﻭﺍﺣﺴﺎﻥ ‪I‬ﺨﻪ ﺩﺧﻠ‪q‬ﻮ ﺳﺮﻩ‪ ،‬ﻧﻮﻫﺮﻳﻮﻩ ﺩﺩﻭﻯ ﺩﻭﺍ_ﻭ ‪I‬ﺨﻪ ﻳﻮ ﻳﻮﺧﻮﺏ ﻭﻟﻴﺪﻯ ﺧﭙﻞ‬
‫ﻣﻨﺎﺳﺐ‪ .‬ﻧﻮﻣﻔﺴﺮﻳﻨﻮ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﭼﻰ ﺩﻭﻯ ﺩﻭﺍ_ﻭ ﭘﻪ ﻳﻮﻩ ﺷﭙﻪ ﻛﻰ ﺧﻮﺏ ﻭﻟﻴﺪﻯ‪.‬‬
‫ﻫﺮ‪I‬ﻪ ﭼﻰ ﺳﺎﻗﻰ ﻭﻭ ﻧﻮﺩﻩ ﻭﻟﻴﺪﻯ ﭘﻪ ﺧﻮﺏ ﻛﻰ ﭼﻰ ﺩﺭﻯ ﺩﺳﺘﻰ ﻭﻯ ﺩﺍﻧ‪q‬ﻮﺭﻭ ﭼﻰ ﻫﻐﻪ ﭘﺎ¿ﻰ‬
‫ﻭﻛ}ﻯ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻏﻮﻧﭽﻰ ﻭﻧﻴﻮﻟﻰ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺍﻧ‪q‬ﻮﺭ ﭘﺎﺧﻪ ﺳﻮﻩ ﺍﻭﻫﻐﻪ ﻳ‪ 4‬ﻭﭼﻮ¿ﻞ ﺍﻭﺩﻫﻐﻪ ﺷﺮﺑﺖ‬
‫ﻳ‪ 4‬ﭘﻪ ﺑﺎﺩﺷﺎﻩ ﺑﺎﻧﺪﻯ ﻭﭼ‪n‬ﻞ‪ ،‬ﺍﻭﺩﻯ ‪u‬ﻭ‪u‬ﻯ ﻭﺍﻻ ﻭﻛﺘﻞ ﭘﻪ ﺧﻮﺏ ﻛﻰ ﭼﻰ ﺩﺩﻩ ﭘﻪ ﺳﺮﺑﺎﻧﺪﻯ ﺩﺭﻯ‬
‫‪u‬ﻭ‪u‬ﻯ ﺩﻯ ﺍﻭﻣﺮﻏﺎﻥ ﺭﺍ‪w‬ﻰ ﺍﻭﺩﺩﻩ ﺩﺳﺮ ‪I‬ﺨﻪ ‪u‬ﻭ‪u‬ﻯ ﺧﻮﺭﻯ ﻧﻮﺩﻭﻯ ﺩﺍﻴﺼﻠﻪ ﺭﺍﻭ_ﻟﻪ ﺩﺩﻩ ﺧﻮﺍﺗﻪ‬
‫ﺤﺴِِﻨﲔ‪ ،‬ﻧﻮﺩﻩ ﻭﺭﺗﻪ‬
‫ﺍﻭ ﺩﺩﻩ ‪I‬ﺨﻪ ﻳ‪ 4‬ﻃﻠﺐ ﺩﺗﻌﺒﻴﺮ ﻭﻛﻰ ﺍﻭﺩﺍﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ‪ :‬ﺇِﻧ‪‬ﺎ ﻧ‪‬ﺮ‪‬ﺍ ‪‬ﻙ ِﻣﻦ‪ ‬ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻣﺨﻜﻰ ﺩﺗﻌﺒﻴﺮ ‪I‬ﺨﻪ ﺩﺍ ﻭﻭﻳﻞ ﭼﻰ ﺯﻩ ﺧﺒﺮﻳﻢ ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﻫﻢ‪ :‬ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﻳ‪ ‬ﹾﺄﺗِﻴﻜﹸﻤ‪‬ﺎ ﻃﹶﻌ‪‬ﺎﻡ‪ ‬ﺗ‪‬ﺮ‪ ‬ﺯﻗﹶﺎﻧِﻪِ ﺇِﻟﱠﺎ‬
‫ﻥ ﻳ‪ ‬ﹾﺄﺗِ‪‬ﻴﻜﹸﻤ‪‬ﺎ‪ ،‬ﭼﻰ ﺗﺎﺳﻰ ﺗﻪ ﺑﻪ ﻛﻢ ﺧﻮﺭﺍﻙ ﺩﺭﻛﻮﻝ ﻛﻴŒﻯ ﺍﻭﻫﻐﻪ ﺑﻪ ﺧﻮﺍ‪¤‬ﻩ ﻭﻯ‬
‫‪‬ﻧﺒ‪‬ﺄﹾﺗ‪ ‬ﹸﻜﻤ‪‬ﺎ ﺑِﺘ‪‬ﺄﹾﻭِﻳﻠِﻪِ ﻗﹶﺒ‪‬ﻞﹶ ﹶﺃ ﹾ‬
‫ﺍﻭﻛﻪ ﺗﺮﻭﻩ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﻋﻴﺴٰﻰ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﻭﻩ‪ :‬ﻭﺃﹸﻧ‪‬ﺒِّﹸﺌﻜﹸ ‪‬ﻢ ﺑِﻤ‪‬ﺎ ﺗ‪‬ﺄﹾﻛﹸﻠﹸﻮﻥﹶ ﻭ‪‬ﻣ‪‬ﺎ ‪‬ﺗﺪ‪ِ ‬ﺧﺮ‪‬ﻭ ﹶﻥ ﻓِﻲ‬
‫‪‬ﺑﻴ‪‬ﻮِﺗﻜﹸﻢ‪) ‬ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ\‪ (۴۹‬ﺍﻭﺩﺍﻳ‪ 4‬ﻭﺭﺗﻪ ﻫﻢ ﻭﻭﻳﻞ ﭼﻰ ﺩﺍﺗﻌﻠﻴﻢ ﺩﺍﷲ ‪ ‬ﺩﻯ ﭼﻰ ﻣﺎﺗﻪ ﻳ‪4‬‬
‫ﺭﺍﻛ}ﻯ ﺩﻯ ﻭﻟﻰ ﭼﻰ ﺯﻩ ﻣﻮﻣﻦ ﻳﻢ ﺍﻭﻣﻮﺣﺪﻳﻢ ﺩﺍﷲ ‪ ‬ﺍﻭﭘﻪ ﻣﻠﺖ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺑﺎﻧﺪﻯ ﻳﻢ‪ ،‬ﻣ‪‬ﺎ ﻛﹶﺎﻥﹶ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٠٤‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻞ ﺍﷲ ‪‬ﻋﻠﹶ ‪‬ﻴﻨ‪‬ﺎ‪ ،‬ﻳﻌﻨﻰ ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﭼﻰ ﻣﻮ‪¤‬ﺗﻪ ﻳ‪ 4‬ﻫﺪﺍﻳﺖ ﻛ}ﻯ‬
‫ﺸ ِﺮ ‪‬ﻙ ﺑِﺎﷲ ﻣِ ‪‬ﻦ ‪‬ﺷ ‪‬ﻲ ٍﺀ ﹶﺫِﻟﻚ‪ِ ‬ﻣﻦ‪ ‬ﹶﻓﻀ‪ِ ‬‬
‫ﻟﹶﻨ‪‬ﺎ ﺃﹶ ﹾﻥ ‪‬ﻧ ‪‬‬
‫ﺩﻯ )ﻭ‪‬ﻋ‪‬ﻠﹶﻰ ﺍﻟﻨ‪‬ﺎﺱِ( ﻳﻌﻨﻰ ﻣﻮ‪ ¤‬ﺗﻪ ﺍﻣﺮﺳﻮﻯ ﺩﻯ ﭘﻪ ﺩﻯ ﺧﺒﺮﻯ ﺑﺎﻧﺪﻯ ﭼﻰ ﻣﻮ‪ ¤‬ﺍﻣﺮﻭﻛﻮ ﺧﻠ‪q‬ﻮ ﺗﻪ‬
‫ﺍﻭﺩﻋﻮﺕ ﻭﺭﻛﻮ ﺧﻠ‪q‬ﻮ ﺗﻪ ﭘﻪ ﺩﻯ ﺧﺒﺮﻯ ﺑﺎﻧﺪﻯ ﭼﻰ ﻫﻐﻮﻯ ﻋﺒﺎﺩﺕ ﺩﺍﷲ ‪ ‬ﻭﻛﻰ ﺍﻭﻫﻐﻮﻯ ﺗﻪ‬
‫ﺩﻫﺪﺍﻳﺖ ﺍﻭﺭﺷﺪ ﻻﺭﻩ ﻭ‪o‬ﻴﻮ ﺍﻭﺩﺍﭘﻪ ﺧﭙﻠﻪ ﭘﻪ ﻄﺮﺕ ﺩﺍﻧﺴﺎﻥ ﻛﻰ ﭘﺮﺍﺗﻪ ﻭﻩ ﭼﻰ ﻫﻐﻪ ﺩﻯ ﻋﺒﺎﺩﺕ‬
‫ﺱ ﻟﹶﺎ ﻳ‪‬ﺸ‪‬ﻜﹸﺮ‪‬ﻭﻥﹶ‪ ،‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺩﻭﻯ ﺗﻪ ﺩﻋﻮﺕ‬
‫ﺩﺍﷲ ‪ ‬ﻭﻛﻰ ﺍﻭﺩﻫﻐﻪ ﺍﻃﺎﻋﺖ ﺩﻯ ﻭﻛﻰ‪ :‬ﻭ‪ٰ ‬ﻟﻜِﻦ‪ ‬ﺃﹶﻛﹾﺜﹶﺮ‪ ‬ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﻭﺭﻛﻰ ﺩﺗﻮﺣﻴﺪ ﺧﻮﺍﺗﻪ ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﺑﻴﺎﻥ ﻛ}ﻩ ﺑﺪﻯ ﺩﻫﻐﻪ ‪I‬ﻪ ﭼﻰ ﺩﺍﷲ ‪I ‬ﺨﻪ ﻳ‪ 4‬ﻣﺎﺳﻮﺍ ﻋﺒﺎﺩﺕ‬
‫ﻛﻮﻝ ﻛﻴŒﻯ ﺍﻭﺳﭙך ﻳ‪ 4‬ﻛﻰ ﻋﺒﺎﺩﺕ ﺩﺑﺘﺎﻧﻮ ﭘﻪ ﻧﻈﺮ ﺩﺩﻭﻯ ﻛﻰ ﺍﻭﺩﺍﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﻭﻳﻞ‪ :‬ﻳ‪‬ﺎ ﺻ‪‬ﺎﺣِ‪‬ﺒﻲِ‬
‫ﺏ ‪‬ﻣﺘ‪‬ﻔﹶﺮِّﻗﹸﻮﻥﹶ ﺧ‪‬ﻴ‪‬ﺮ‪ ‬ﹶﺃﻡِ ﺍﷲ ﺍﻟﹾﻮ‪‬ﺍﺣِﺪ‪ ‬ﺍﻟﹾﻘﹶﻬ‪‬ﺎﺭ‪ (٣٩) ‬ﻣ‪‬ﺎ ﺗ‪‬ﻌ‪‬ﺒ‪‬ﺪ‪‬ﻭﻥﹶ ﻣِﻦ‪ ‬ﺩ‪‬ﻭﻧِﻪِ ِﺇﻟﱠﺎ ﹶﺃﺳ‪‬ﻤ‪‬ﺎﺀً ﺳ‪‬ﻤ‪‬ﻴ‪‬ﺘ‪‬ﻤ‪‬ﻮﻫ‪‬ﺎ ﺃﹶﻧ‪‬ﺘ‪‬ﻢ‪‬‬
‫ﺠ ِﻦ ﺃﹶﺃﹶ ‪‬ﺭﺑ‪‬ﺎ ‪‬‬
‫ﺍﻟﺴِّ ‪‬‬
‫ﻜ ‪‬ﻢ ﺇِﻟﱠﺎ ِﷲِ )ﺳﻮﺭﺓ ﻳﻮﺳﻒ ‪ (۴۱\۳۹‬ﻳﻌﻨﻰ ﻣﺘﺼﺮﻑ ﭘﻪ‬
‫ﺤﹾ‬
‫‪‬ﻭﺁَﺑ‪‬ﺎ ‪‬ﺅﻛﹸ ‪‬ﻢ ﻣ‪‬ﺎ ﺃﹶﻧ‪ ‬ﺰ ﹶﻝ ﺍﷲ ﺑِﻬ‪‬ﺎ ﻣِﻦ‪ ‬ﺳﻠﹾﻄﹶﺎﻥٍ ﺇِﻥِ ﺍﻟﹾ ‪‬‬
‫ﻛﺎﺭﻭﻧﻮ ﺩﺑﻨﺪ‪r‬ﺎﻧﻮ ﻛﻰ ﺻﺮﻑ ﻳﻮﺍﷲ ﺩﻯ‪ ،‬ﻫﻐﻪ ﭼﻰ ﻫﺪﺍﻳﺖ ﻛﻮﻯ ﭼﺎﺗﻪ ﭼﻰ ﻏﻮﺍ_ﻯ ﺍﻭ‪r‬ﻤﺮﺍﻩ ﻛﻮﻯ‬
‫‪I‬ﻮﻙ ﭼﻰ ﻏﻮﺍ_ﻯ‪ ،‬ﺍﻭ ﺅ ﺩﻋﻮﺕ ﺩﻭﻯ ﺩﻭﺍ_ﻭﺗﻪ ﭘﻪ ﺩﻯ ﺍﻧﺪﺍﺯ ﻛﻰ ﻛﻤﺎﻝِ ﺩﻋﻮﺕ ﻭﻟﻰ ﭼﻰ ﺩﺩﻭﻯ‬
‫ﻧﻔﺴﻮﻧﻪ ﺩﺩﻩ ﺧﻮﺍﺗﻪ ﻣﺘﻮﺟﻪ ﻭﻩ ﭼﻰ ﺩﻯ ﺑﻪ ﺍﻭﺱ ﺯﻣﻮ‪ ¤‬ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ‪I‬ﻪ ﻭﺍﻳ‪ ،4‬ﻧﻮﺩﺍ ﻣﻨﺎﺳﺐ ﻭﻩ‬
‫ﭼﻰ ﺩﻭﻯ ﺗﻪ ﭘﻪ ﻫﻐﻪ ﻭﺧﺖ ﻛﻰ ﺩﻋﻮﺕ ﻭﺭﻛﻰ ﻭﻟﻰ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﻭﺧﺖ ﻛﻰ ﻭﺭﺗﻪ ﺩﻋﻮﺕ ﺎﺋﺪﻩ‬
‫ﻭﺭﻛﻮﻯ ﺩﻫﻐﻪ ‪I‬ﻪ ‪I‬ﺨﻪ ﺯﻳﺎﺕ ﭼﻰ ﺩﻛﻢ ﺩﻭﻯ ﭘﻮ‪o‬ﺘﻨﻪ ﻛ}ﻯ ﻭﻩ‪ ،‬ﺑﻴﺎﭼﻰ ﻛﻠﻪ ﺷﺮﻭﻉ ﺳﻮ ﺩﻭﻯ ﺗﻪ ﭘﻪ‬
‫ﺠﻦِ ﹶﺃﻣ‪‬ﺎ ﹶﺃﺣ‪‬ﺪ‪‬ﻛﹸﻤ‪‬ﺎ‬
‫ﺑﺎﺭﻩ ﺩﻫﻐﻪ ‪I‬ﻪ ﻛﻰ ﭼﻰ ﺩﻭﻯ ﻳ‪ 4‬ﭘﻮ‪o‬ﺘﻨﻪ ﻛ}ﻯ ﻭﻩ ﻧﻮﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ‪ :‬ﻳ‪‬ﺎ ﺻ‪‬ﺎ ِﺣ‪‬ﺒﻲِ ﺍﻟﺴِّ ‪‬‬
‫ﺳﻪِ ﺩﺍﺑﻴﺎﻥ ﻫﻐﻪ‬
‫ﹶﻓﻴ‪‬ﺴ‪‬ﻘِﻲ ‪‬ﺭﺑ‪ ‬ﻪ ‪‬ﺧ ‪‬ﻤﺮ‪‬ﺍ‪ ،‬ﺩﺍﺑﻴﺎﻥ ﻫﻐﻪ ﺳﺎﻗﻰ ﺗﻪ ﻭﻭ‪ ،‬ﻭ‪‬ﹶﺃﻣ‪‬ﺎ ﺍﻟﹾﺂَﺧ‪‬ﺮ‪ ‬ﻓﹶ‪‬ﻴﺼ‪ ‬ﹶﻠﺐ‪ ‬ﻓﹶ‪‬ﺘ ﹾﺄ ﹸﻛﻞﹸ ﺍﻟﻄﱠﻴ‪ ‬ﺮ ﻣِ ‪‬ﻦ ﺭ‪‬ﺃﹾ ِ‬
‫ﺴ‪‬ﺘ ﹾﻔِﺘﻴ‪‬ﺎﻥِ ﻳﻌﻨﻰ ﻴﺼﻠﻪ ﻭﺳﻮﻩ ﭘﻪ ﺑﺎﺭﻩ ﺩﻫﻐﻪ ‪I‬ﻪ ﻛﻰ ﭼﻰ‬
‫ﻀ ‪‬ﻲ ﺍﹾﻟﺄﹶ ‪‬ﻣ ‪‬ﺮ ﺍﻟﱠﺬِﻱ ﻓِﻴﻪِ ﺗ‪ ‬‬
‫‪u‬ﻭ‪u‬ﻯ ﻭﺍﻻﺗﻪ ﻭﻭ‪ ،‬ﹸﻗ ِ‬
‫ﺗﺎﺳﻰ ﻳ‪ 4‬ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭘﻪ ﺣﺘﻤﻰ ﻴﺼﻠﻰ ﺳﺮﻩ‪ ،‬ﺍﻭﻭﺍﺟﺐ ﻳ‪ 4‬ﻛ}ﻩ ﺩﺩﻯ ﻛﻴﺪﻝ ﭘﻪ ﻫﺮﺣﺎﻝ ﭼﻰ‬
‫ﻭﻯ‪ ،‬ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﭘﻪ ﺣﺪﻳﺚ ﻛﻰ ﺫﻛﺮﺳﻮﻯ ﺩﻯ‪ :‬ﺧﻮﺏ ﭘﻴﺶ ﻛﻮﻝ ﺩﺍﺳﻰ ﺳ}ﻯ ﺗﻪ ﭼﻰ ﻫﻐﻪ‬
‫ﻳ‪ 4‬ﺗﻌﺒﻴﺮ ﻧﺴﻰ ﺭﺍﻭﺳﺘﻰ ﻛﻪ ﻫﻐﻪ ﺗﻪ ﻭﻭﻳﻞ ﺳﻰ ﺍﻭﻫﻐﻪ ﻳ‪ 4‬ﺗﻌﺒﻴﺮ ﻭﻛﻰ ﻧﻮﻫﻐﻪ ﺷﺎﻥ ﻭﺍﻗﻊ ﻛﻴŒﻯ‪.‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺭﻭﺍﻳﺖ ﻧﻘﻞ ﺳﻮﻯ ﺩﻯ ﺩﻣﺠﺎﻫﺪ ﺍﻭﺩﺍﺑﻦ ﻣﺴﻌﻮﺩ ﺍﻭﺩﻋﺒﺪﺍﻟﺮﺣﻤٰﻦ ﺑﻦ ﺯﻳﺪﺑﻦ ﺍﺳﻠﻢ ‪I‬ﺨﻪ‬
‫ﭼﻰ ﺩﻭﻯ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﺩﻭﻯ ﻫﻴ¦ ‪I‬ﻪ ﻧﻪ ﻭﻭ ﻟﻴﺪﻟﻰ‪ ،‬ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻴﺼﻠﻪ ﻭﺳﻮﻩ ﭘﻪ ﺑﺎﺭﻩ‬
‫ﻚ ﹶﻓﺄﹶﻧ‪‬ﺴ‪‬ﺎﻩ‪‬‬
‫ﺝ ِﻣ ‪‬ﻨﻬ‪‬ﻤ‪‬ﺎ ﺍ ﹾﺫ ﹸﻛ ‪‬ﺮﻧِﻲ ﻋِﻨ‪‬ﺪ‪ ‬ﺭ‪ّ‬ﺑِ ‪‬‬
‫ﺩﻫﻐﻪ ‪I‬ﻪ ﻛﻰ ﭼﻰ ﺗﺎﺳﻰ ﻳ‪ 4‬ﺘﻮٰﻯ ﻏﻮ‪o‬ﺘﻠﻪ‪ .‬ﻭﻗﹶﺎﻝﹶ ﻟِﻠﱠﺬِﻱ ﻇﹶﻦ‪ ‬ﺃﹶ‪‬ﻧﻪ‪ ‬ﻧ‪‬ﺎ ٍ‬
‫ﻦ ِﺑﻀ‪‬ﻊ‪ ‬ﺳِﻨِﲔ‪) ‬ﺳﻮﺭﺓ ﻳﻮﺳﻒ \ ‪ (۴۲‬ﺧﺒﺮ ﻭﺭﻛﻮﻯ ﺍﷲ ‪ ‬ﭘﻪ ﺩﻯ‬
‫ﺠِ‬‫ﺸﻴ‪‬ﻄﹶﺎ ﹸﻥ ﺫِﻛﹾﺮ‪ ‬ﺭِّﺑﻪِ ﹶﻓ ﹶﻠِﺒﺚﹶ ﻓِﻲ ﺍﻟﺴِّ ‪‬‬
‫ﺍﻟ ‪‬‬
‫ﺁﻳﺖ ﻛﻰ ﺩﻳﻮﺳﻒ ‪I ‬ﺨﻪ ﭼﻰ ﺩﻩ ﻫﻐﻪ ﻳﻮﻩ ﺧﻼﺻﻴﺪﻭﻧﻜﻰ ﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺳﺎﻗﻰ ﻭﻭ )ﺍﹸﺫﹾﻛﹸﺮ‪‬ﻧِﻰ‬
‫ﻋِﻨ‪‬ﺪ‪ ‬ﺭ‪‬ﺑِّך‪ (‬ﻳﻌﻨﻰ ﺫﻛﺮﻛ}ﻩ ﺯﻣﺎ ﺍﻣﺮ ﺩﺑﺎﺩﺷﺎﻩ ﺧﻮﺍﺗﻪ ﭼﻰ ﺯﻩ ﭘﻪ ﺟﻴﻞ ﻛﻰ ﻫﺴﻰ ﺑﻰ ‪r‬ﻨﺎﻩ ﭘﺮﻭﺕ ﻳﻢ‪.‬‬
‫ﺍﻭﺩﺍ ﺩﻟﻴﻞ ﺩﻯ ﭘﺮﺩﻯ ﺧﺒﺮﻩ ﺑﺎﻧﺪﻯ ﭼﻰ ﺳﻌﻰ ﺑﻪ ﻛﻮﻯ ﭘﻪ ﺍﺳﺒﺎﺑﻮ ﻛﻰ ﺍﻭﺩﺍﻧﺎﻰ ﻧﻪ ﺩﻯ ﺩﺗﻮﻛﻞ‬
‫ﻥ ﺫِﻛﹾﺮ‪ ‬ﺭ‪ِّ‬ﺑﻪِ‪ ،‬ﻳﻌﻨﻰ ﻫﻴﺮ ﻛﻰ ﺩﺩﻯ ﺳﺎﻗﻰ ‪I‬ﺨﻪ ﺷﻴﻄﺎﻥ‬
‫ﺸﻴ‪‬ﻄﹶﺎ ﹸ‬
‫ﺳﺮﻩ ﭘﻪ ﺭﺏ ﺑﺎﻧﺪﻯ‪ .‬ﺍﻭﺩﺍ ﻗﻮﻝ‪ :‬ﻓﹶﺄﹶﻧ‪‬ﺴ‪‬ﺎﻩ‪ ‬ﺍﻟ ‪‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٠٥‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻫﻐﻪ ﻭﺻﻴﺖ ﭼﻰ ﻭﺭﺗﻪ ﻳﻮﺳﻒ ‪ ‬ﻛ}ﻯ ﻭﻭ‪.‬‬
‫ﺩﺍﻗﻮﻝ ﻛ}ﻯ ﺩﻯ ﻣﺠﺎﻫﺪ ﺍﻭﻣﺤﻤﺪ ﺑﻦ ﺍﺳﺤﺎﻕ ﺍﻭﺩﺍﺳﻰ ﺑﻞ ﻫﻢ‪ .‬ﺍﻭﺩﺍ ﻗﻮﻝ ﺭﺍﺟﺢ ﻫﻢ ﺩﻯ‪ ،‬ﺍﻭﺩﺍﭘﻪ‬
‫ﻀ ‪‬ﻊ ﺳِِﻨﲔ‪ ،‬ﺍﻟﺒﻀﻊ‪ .‬ﻭﻳﻞ ﻛﻴŒﻯ‬
‫ﻧﺺ ﺩﺍﻫﻞ ﻛﺘﺎﺑﻮ ﻛﻰ ﻫﻢ ﺳﺘﻪ‪) .‬ﹶﻠﹶِﺒﺚﹶ( ﻳﻮﺳﻒ ﺗﻴﺮﻛ}ﻩ‪ :‬ﻓِﻲ ﺍﻟﺴِّﺠ‪‬ﻦِ ﺑِ ‪‬‬
‫ﭘﻪ ﻣﺎﺑﻴﻦ ﺩﺩﺭﻭ ﺍﻭﻟﺴﻮ ﻛﻰ ﻫﺮﻋﺪﺩ ﺗﻪ‪ ،‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺗﺮ)‪ (۷‬ﭘﻮﺭﻯ ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ‬
‫ﺗﺮﭘﻨ‪P‬ﻮ ﭘﻮﺭﻯ ﺑﻀﻊ ﺩﻯ‪ ،‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻟﺴﻮ ‪I‬ﺨﻪ ﻛﻢ ﺗﻪ ﺍﻟﺒﻀﻊ ﻭﻳﻞ ﻛﻴŒﻯ‪ ،‬ﺩﺩﻯ ﻗﻮﻝ‬
‫ﺣﻜﺎﻳﺔ ﺍﻟﺜﻌﻠﺒﻰ ﻛ}ﻯ ﺩﻯ‪ .‬ﺍﻭﻣﻨﻊ ﻛ}ﻯ ﺩﻯ ﺮﺍﺀ ﺍﺳﺘﻌﻤﺎﻝ ﺩﺍﻟﺒﻀﻊ ﭘﻪ ﻣﺎﺳﻮﺍ ﺩﻟﺴﻮ ﻛﻰ ﺍﻭﻛﻢ‬
‫ﺠﻦِ ﺑِﻀ‪‬ﻊ‪ ‬ﺳِﻨِﲔ‪ ،‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺮﻣﺎﻳﻠﻰ‬
‫ﺩﺩﻯ ﺗﻪ ﻧﻴﻒ ﻭﻳﻞ ﻛﻴŒﻯ ﺍﻭﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﹶﻓﻠﹶِﺒﺚﹶ ﻓِﻲ ﺍﻟﺴِّ ‪‬‬
‫ﻀﻊِ ﺳِِﻨ ‪‬ﻴﻦ‪ (‬ﺍﻭﺩﺍ ﺭﺩ ﺩﻯ ﺩﺩﻯ ﻗﻮﻝ‪ .‬ﺍﻟﻔﺮﺍﺀ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ‪ :‬ﻭﻳﻞ ﻛﻴŒﻯ ﺑﻀﻌﺔ ﻭﻋﺸﺮ‪،‬‬
‫ﺩﻯ )ِﻰ ﺑِ ‪‬‬
‫ﺑﻀﻌﺔ ﻭﻋﺸﺮﻭﻥ‪ .‬ﺩﺍﺭﻧ‪q‬ﻪ ﺗﺮﺑﻀﻌﺔ ﻭﺗﺴﻌﻮﻥ ﭘﻮﺭﻯ ﺍﻭﺩﺍﻧﻪ ﻭﻳﻞ ﻛﻴŒﻯ ﭼﻰ ﺑﻀﻌﺔ ﻭﻣﺎﺋﺔ ﺍﻭﺑﻀﻌﺔ‬
‫ﻭﺍﻟﻒ‪ ،‬ﺍﻭﺩﺩﻯ ﺳﺮﻩ ﺧﻼﻑ ﻛ}ﻯ ﺩﻯ ﺍﻟﺠﻮﻫﺮﻯ‪ .‬ﺍﻭﭘﻪ ﺻﺤﻴﺢ ﻛﻰ ﺩﻯ‪ :‬ﺍﻻﻳﻤﺎﻥ ﺑﻀﻊ ﻭﺳﺘﻮﻥ‬
‫ﺷﻌﺒﺔ‪ :‬ﻳﻌﻨﻰ‪ :‬ﺍﻳﻤﺎﻥ ‪I‬ﻪ ﺑﺎﻧﺪﻯ ﺷﭙﻴﺘﻪ ﺷﻌﺒﻰ ﺩﻯ‪ .‬ﺍﻭﭘﻪ ﺑﻞ ﺭﻭﺍﻳﺖ ﻛﻰ‪ .‬ﺑﻌﻀﺔ ﻭﺳﺒﻌﻮﻥ ﺷﻌﺒﻪ‬
‫ﻛﺮ‪ ‬ﺭِّﺑﻪِ‪ ،‬ﻛﻰ ﺿﻤﻴﺮ ﻳﻮﺳﻒ ﺗﻪ ﺭﺍﺟﻊ ﺩﻯ‪ .‬ﺍﻭﺩﺍ‬
‫ﺩﻯ‪ (١) .‬ﺍﻭﭼﺎﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﭘﻪ ﹶﻓﹶﺄﻧ‪‬ﺴ‪‬ﺎ ‪‬ﻩ ﺍﻟﺸ‪‬ﻴ‪‬ﻄﹶﺎ ﹸﻥ ﺫِ ﹾ‬
‫ﻏﻠﻄﻪ ﺧﺒﺮﻩ ﺩﻩ‪ ،‬ﻛﻪ ‪I‬ﻪ ﻫﻢ ﺩﺩﻯ ﺭﻭﺍﻳﺖ ﻧﻘﻞ ﺳﻮﻯ ﻭﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﺍﻭﺩﻋﻜﺮﻣﻪ ‪I‬ﺨﻪ‪.‬‬
‫ﺍﻭﻫﻐﻪ ﺣﺪﻳﺚ ﭼﻰ ﺩﺍﺑﻦ ﺟﺮﻳﺮ ‪I‬ﺨﻪ ﻧﻘﻞ ﺳﻮﻯ ﺩﻯ ﭘﻪ ﺩﻯ ‪w‬ﺎﻯ ﻛﻰ ﻫﻐﻪ ﺩ”ﻮﻟﻮ ﻭﺟﻮﻫﻮ ‪I‬ﺨﻪ‬
‫ﺿﻌﻴﻒ ﺩﻯ‪ .‬ﺩﺩﻯ ﭘﻪ ﺍﺳﻨﺎﺩ ﺑﺎﻧﺪﻯ ﻳﻮﺍ‪w‬ﻰ ﻭﺍﻟﻰ ﻛ}ﻯ ﺩﻯ ﺍﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻳﺰﻳﺪ ﺍﻟﻤﻜﻰ ﺍﻟﺨﻮﺭﻯ ﺍﻭ‬
‫ﺩﺍ ﻣﺘﺮﻭﻙ ‪r‬ﺮ‪w‬ﻮﻝ ﺳﻮﻯ ﺩﻯ‪.‬‬
‫ﻫﺮ‪I‬ﻪ ﭼﻰ ﻫﻐﻪ ﻗﻮﻝ ﺩﻯ ﭼﻰ ﺩﺍﺑﻦ ﺣﺒﺎﻥ ‪I‬ﺨﻪ ﻧﻘﻞ ﺳﻮﻯ ﺩﻯ ﭘﻪ ﺫﻛﺮ ﺩﻫﻐﻪ ﻭﺣﻰ ﺳﺮﻩ ﭼﻰ ﻳﻮﺳﻒ‬
‫‪ ‬ﭘﻪ ﻫﻐﻪ ﺳﺮﻩ ﻗﻴﺪﺳﻮﻯ ﻭﻭ‪ :‬ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﻣﺎﺗﻪ ﺧﺒﺮﺭﺍﻛ}ﻯ ﺩﻯ ﺍﻟﻔﻀﻞ ﺑﻦ ﺍﻟﺤﺒﺎﺏ ﺍﻟﺠﻤﺤﻰ‬
‫ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﺴﺪﺩ ﺑﻦ ﻣﺴﺮﻫﺪ ‪I‬ﺨﻪ ﺩﻯ ﺩﺧﺎﻟﺪ ﺑﻦ ﻋﺒﺪﺍﷲ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﻣﺤﻤﺪ ﺑﻦ ﻋﻤﺮ‬
‫‪I‬ﺨﻪ ﺩﻯ ﺩﺍﺑﻰ ﺳﻠﻤﻪ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺭﺳﻮﻝ ﺍﷲ ‪:‬‬
‫ﺭﺣﻢ ﺩﻯ ﻭﻛﻰ ﺍﷲ ‪ ‬ﭘﻪ ﻳﻮﺳﻒ ‪ ‬ﺑﺎﻧﺪﻯ ﻛﻪ ﭼﻴﺮﻯ ﺩﻩ ﺩﺍﻛﻠﻤﻪ ﻧﻪ ﻭﺍﻯ ﻭﻳﻠﻰ‪ :‬ﺍﺫﹾﻛﹸ ‪‬ﺮﻧِﻲ ﻋِﻨ‪ ‬ﺪ ﺭ‪ِّ‬ﺑﻚ‪‬‬
‫ﻧﻮﺩﻩ ﺑﻪ ﻧﻪ ﻭﺍﻯ ﭘﺎﺗﻪ ﺳﻮﻯ ﭘﻪ ﺟﻴﻞ ﻛﻰ ﺍﻭﺩﻯ ﺑﻪ ﻧﻪ ﻭﻯ ﭘﺎﺗﻪ ﺳﻮﻯ ﭘﻪ ﺟﻴﻞ ﻛﻰ‪ ،‬ﺍﻭﺭﺣﻢ ﺩﻯ‬
‫ﻭﻛﻰ ﺍﷲ ‪ ‬ﭘﻪ ﻟﻮﻁ ‪ ‬ﺑﺎﻧﺪﻯ ﻛﻪ ﭼﻴﺮﻯ ﺩﻯ ﻣﺪﺩ ﻧﻪ ﻭﻯ ﻏﻮ‪o‬ﺘﻰ ﭘﻪ ﺑﺎﺭﻩ ﺩﻫﻼﻛﺖ ﺩﻗﻮﻡ ﻛﻰ‬
‫ﺩﻣﻀﺒﻮﻁ ﺳ}ﻯ‪ ،‬ﭘﻪ ﻫﻐﻪ ﻭﺧﺖ ﻛﻰ ﻛﻠﻪ ﭼﻰ ﺩﻩ ﺧﭙﻞ ﻗﻮﻡ ﺗﻪ ﻭﻭﻳﻞ‪ :‬ﻟﹶﻮ‪ ‬ﺃﹶ ﱠﻥ ﻟِﻲ ِﺑﻜﹸ ‪‬ﻢ ﹸﻗﻮ‪ ‬ﹰﺓ ﺃﹶ ‪‬ﻭ َﺁﻭِﻱ ِﺇﻟﹶﻰ‬
‫ﺭ‪‬ﻛﹾﻦٍ ﺷ‪‬ﺪِﻳﺪٍ )ﺳﻮﺭﺓ ﻫﻮﺩ\‪ (۸۰‬ﻧﻮ ﻭﻳ‪ 4‬ﺮﻣﺎﻳﻞ ﭼﻰ ﻟﻴŒﻟﻰ ﺑﻪ ﻭﻯ ﺍﷲ ‪ ‬ﻫﺮﻧﺒﻰ ﺩﺩﻩ ﭘﻪ ﻗﻮﻡ ﻛﻰ )‪(٢‬‬

‫)‪ .(١‬ﺗﺨﺮﻳﺞ ﺩﺩﻯ ﺑﺨﺎﺭﻯ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﻛﺘﺎﺏ ﺍﻻﻳﻤﺎﻥ ﻛﻰ \ ﺑﺎﺏ ﺍﻣﻮﺭ ﺍﻻﻳﻤﺎﻥ )‪ (۹\۱‬ﺍﻭﻣﺴﻠﻢ ﭘﻪ ﻛﺘﺎﺏ ﺍﻻﻳﻤﺎﻥ ﻛـﻰ \ ﺑـﺎﺏ‬
‫ﺍﻟﺤﻴﺎﺀ ﺷﻌﺒﺔ ﻣﻦ ﺍﻻﻳﻤﺎﻥ )‪ (۶ \۲‬ﺍﻭﻧﺴﺎﻳ‪ 4‬ﭘﻪ ﻛﺘﺎﺏ ﺍﻻﻳﻤـﺎﻥ ﻛـﻰ \ ﺑـﺎﺏ ﺫﻛﺮﺷـﻌﺐ ﺍﻻﻳﻤـﺎﻥ )‪ (¢۰۱۹ \۸‬ﺍﻭﺍﻟﺘﺮﻣـﺬﻯ ﭘـﻪ‬
‫ﻛﺘﺎﺏ ﺍﻻﻳﻤﺎﻥ ﻛﻰ \ ﺑﺎﺏ ﻣﺎﺟﺎﺀ ﻰ ﺍﺳﺘﻜﻤﺎﻝ ﺍﻻﻳﻤﺎﻥ ﻭﺯﻳﺎﺩﺗﻪ ﻭﻧﻘﺼﺎﻧﻪ )‪.(۶۲۱۴ \¢‬‬
‫)‪ .(٢‬ﺍﺑﻦ ﺣﺒﺎﻥ )‪ (۱۷۴۷‬ﺍﻭﺍﻟﺒﺎﻧﻰ ﺩﺍﺑﻦ ﻛﺜﻴﺮﭘﻪ ﺧﺒﺮﻯ ﭘﻮﺭﻯ ﺗﻌﻠﻴﻖ ﻛ}ﻯ ﺩﻯ ﭼﻰ ﺩﺍﺿﻌﻴﻒ ﺩﻯ ﭘﻪ ﺭﻭﺍﻳﺖ ﺩﺍﺑﻦ ﺣﺒﺎﻥﻛﻰ =‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٠٦‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻭﻟﻰ ﭼﻰ ﺩﺩﻩ ﺣﺪﻳﺚ ﻣﻨﻜﺮﺩﻯ ﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﺍﻭﺩﻣﺤﻤﺪ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﻋﻠﻘﻤﻪ ﺩﭘﺎﺭﻩ ‪u‬ﻳﺮ ﺍﻗﻮאﻝ‬
‫ﺩﻯ ﭼﻰ ﻫﻐﻪ ﻳﻮﺍﺯﻯ ﻭﺍﻟﻰ ﭘﺮﻛ}ﻯ ﺩﻯ ﺍﻭﭘﻪ ﻫﻐﻪ ﻛﻰ ﻧﻜﺎﺭﺕ ﺩﻯ ﺍﻭﺩﺍ ﻟﻔﻆ ﺩﺩﻩ ﺩﻣﻨﻜﺮﻭ ‪I‬ﺨﻪ‬
‫ﺩﻯ ﺍﻭﭘﻪ ﺩﻯ ﻛﻰ ﭘﺮﻏﻠﻄﻰ ﺑﺎﻧﺪﻯ ﻫﻐﻪ ﺣﺪﻳﺚ ﺩﻟﻴﻞ ﺩﻯ ﻛﻢ ﭼﻰ ﭘﻪ ﺻﺤﻴﺤﻴﻨﻮ ﻛﻰ ﺫﻛﺮﺩﻯ ‪.‬‬
‫ﻑ ‪‬ﻭﺳ‪‬ﺒ‪‬ﻊ‪ ‬ﺳ‪ ‬ﻨ‪‬ﺒﻠﹶﺎﺕٍ ‪‬ﺧﻀ‪ٍ ‬ﺮ ‪‬ﻭﺃﹸﺧ‪‬ﺮ‪ ‬ﻳ‪‬ﺎﺑِﺴ‪‬ﺎﺕٍ ﻳ‪‬ﺎ ﺃﹶﻳ‪‬ﻬ‪‬ﺎ‬
‫‪‬ﻭﻗﹶﺎ ﹶﻝ ﺍﹾﻟ ‪‬ﻤ ِﻠﻚ‪ ‬ﺇِﻧِّﻲ ﺃﹶﺭ‪‬ﻯ ﺳ‪‬ﺒ‪ ‬ﻊ ﺑ‪‬ﻘﹶﺮ‪‬ﺍﺕٍ ﺳِﻤ‪‬ﺎﻥٍ ﻳ‪‬ﺄﹾﻛﹸ ﹸﻠﻬ‪‬ﻦ‪ ‬ﺳﺒ‪‬ﻊ‪ِ ‬ﻋﺠ‪‬ﺎ ‪‬‬
‫ﺿﻐ‪‬ﺎﺙﹸ ﹶﺃﺣ‪‬ﻠﹶﺎﻡٍ ﻭ‪‬ﻣ‪‬ﺎ ﻧ‪‬ﺤ‪‬ﻦ‪ ‬ﺑِﺘ‪‬ﺄﹾﻭِﻳﻞِ ﺍ َﻷﺣ‪‬ﻼﻡِ‬
‫ﻱ ﺇِ ﹾﻥ ﹸﻛ ‪‬ﻨﺘ‪ ‬ﻢ ﻟِﻠﺮ‪‬ﺅ‪‬ﻳ‪‬ﺎ ﺗ‪‬ﻌ‪‬ﺒ‪‬ﺮ‪‬ﻭﻥﹶ )‪ (٤٣‬ﻗﹶﺎﻟﹸﻮﺍ ﺃﹶ ‪‬‬
‫ﺍﻟﹾ ‪‬ﻤ ﹶﻠﹸﺄ ﺃﹶﻓﹾﺘ‪‬ﻮﻧِﻲ ﻓِﻲ ﺭ‪‬ﺅ‪‬ﻳ‪‬ﺎ ‪‬‬
‫ﻒ ﺃﹶﻳ‪‬ﻬ‪‬ﺎ‬
‫ﲔ )‪ (٤٤‬ﻭﻗﹶﺎ ﹶﻝ ﺍﻟﱠﺬِﻱ ‪‬ﻧﺠ‪‬ﺎ ﻣِ ‪‬ﻨﻬ‪‬ﻤ‪‬ﺎ ﻭ‪‬ﺍﺩ‪‬ﻛﹶﺮ‪ ‬ﺑ‪‬ﻌ‪‬ﺪ‪ ‬ﺃﹸﻣ‪‬ﺔٍ ﺃﹶﻧ‪‬ﺎ ﺃﹸ‪‬ﻧﺒِّﹸﺌﻜﹸﻢ‪ ‬ﺑِﺘ‪‬ﺄﹾﻭِﻳﻠِﻪِ ﻓﹶﺄﹶ ‪‬ﺭﺳِﻠﹸﻮﻥِ )‪ (٤٥‬ﻳ‪‬ﻮ ‪‬ﺳ ‪‬‬
‫ﺑِﻌ‪‬ﺎﻟِﻤِ ‪‬‬
‫ﺼّﺪِّﻳ ‪‬ﻖ ﺃﹶﻓﹾﺘِﻨ‪‬ﺎ ﻓِﻲ ‪‬ﺳﺒ‪‬ﻊِ ﺑ‪‬ﻘﹶﺮ‪‬ﺍﺕٍ ﺳِﻤ‪‬ﺎﻥٍ ‪‬ﻳﺄﹾﻛﹸﻠﹸﻬ‪ ‬ﻦ ‪‬ﺳﺒ‪‬ﻊ‪ ‬ﻋِﺠ‪‬ﺎﻑ‪ ‬ﻭ ‪‬ﺳﺒ‪ِ ‬ﻊ ﺳ‪‬ﻨ‪‬ﺒﻠﹶﺎﺕٍ ﺧ‪‬ﻀ‪‬ﺮٍ ﻭ‪‬ﺃﹸﺧ‪‬ﺮ‪ ‬ﻳ‪‬ﺎﺑِﺴ‪‬ﺎﺕٍ ﻟﹶ ‪‬ﻌ ِﻠّﻲ ﺃﹶ ‪‬ﺭﺟِﻊ‪‬‬
‫ﺍﻟ ِ‬
‫ِﺇﻟﹶﻰ ﺍﻟﻨ‪‬ﺎﺱِ ﻟﹶﻌ‪‬ﻠﱠﻬ‪ ‬ﻢ ﻳ‪‬ﻌ‪‬ﻠﹶﻤ‪‬ﻮﻥﹶ )‪ (٤٦‬ﻗﹶﺎﻝﹶ ﺗ‪ ‬ﺰﺭ‪‬ﻋ‪‬ﻮﻥﹶ ‪‬ﺳ ‪‬ﺒﻊ‪ ‬ﺳِﻨِﲔ‪ ‬ﺩ‪‬ﺃﹶﺑ‪‬ﺎ ﹶﻓﻤ‪‬ﺎ ﺣ‪‬ﺼ‪‬ﺪ‪‬ﺗ‪‬ﻢ‪ ‬ﻓﹶﺬﹶﺭ‪‬ﻭ ‪‬ﻩ ﻓِﻲ ﺳ‪‬ﻨ‪‬ﺒ ِﻠﻪِ ﺇِﻟﱠﺎ ﹶﻗﻠِﻴﻠﹰﺎ ﻣِﻤ‪‬ﺎ‬
‫ﺼﻨ‪‬ﻮﻥﹶ )‪ (٤٨‬ﺛﹸﻢ‪‬‬
‫ﻚ ﺳ‪‬ﺒ‪‬ﻊ‪ ‬ﺷِﺪ‪‬ﺍ ‪‬ﺩ ﻳ‪‬ﺄﹾ ﹸﻛﻠﹾﻦ‪ ‬ﻣ‪‬ﺎ ﹶﻗ ‪‬ﺪ ‪‬ﻣﺘ‪ ‬ﻢ ﻟﹶﻬ‪‬ﻦ‪ ‬ﺇِﻟﱠﺎ ﹶﻗﻠِﻴﻠﹰﺎ ﻣِﻤ‪‬ﺎ ﺗ‪‬ﺤ‪ِ ‬‬
‫‪‬ﺗﺄﹾﻛﹸﻠﹸﻮ ﹶﻥ )‪ (٤٧‬ﺛﹸ ‪‬ﻢ ﻳ‪‬ﺄﹾﺗِﻲ ﻣِﻦ‪ ‬ﺑ‪‬ﻌ‪‬ﺪِ ﺫﹶِﻟ ‪‬‬
‫ﺼﺮ‪‬ﻭﻥﹶ )ﺳﻮﺭﺓ ﻳﻮﺳﻒ )‪.(۴۹ \۴۳‬‬
‫ﺙ ﺍﻟﻨ‪‬ﺎﺱ‪ ‬ﻭﻓِﻴﻪِ ﻳ‪‬ﻌ‪ِ ‬‬
‫‪‬ﻳ ﹾﺄﺗِﻲ ﻣِ ‪‬ﻦ ﺑ‪‬ﻌ‪‬ﺪِ ﺫﹶِﻟﻚ‪ ‬ﻋ‪‬ﺎﻡ‪ ‬ﻓِﻴﻪِ ‪‬ﻳﻐ‪‬ﺎ ﹸ‬
‫ﺩﺍ”ﻮﻝ ﺑﻴﺎﻥ ﺩﺍﺳﺒﺎﺑﻮ ﺩﺧﻼﺻﻴﺪﻭ ﺩﻯ ﺩﻳﻮﺳﻒ ‪ ‬ﺩﺟﻴﻞ ‪I‬ﺨﻪ ﭘﻪ ﺍﻛﺮﺍﻡ ﺍﻭﻋﺰﺕ ﺳﺮﻩ‪ ،‬ﺍﻭﺩﺍﭘﻪ‬
‫ﺩﻏﻪ ﺭﻛﻢ ﺳﺮﻩ ﭼﻰ ﺑﺎﺩﺷﺎﻩ ﺩﻣﺼﺮ ﭼﻰ ﺍﻟﺮﻳﺎﻥ ﻭﻭ ﻫﻐﻪ ﺧﻮﺏ ﻭﻟﻴﺪﻯ‪ .‬ﺍﻫﻞ ﻛﺘﺎﺏ ﻭﺍﻳﻰ ﺩﺍﺧﻮﺏ‬
‫ﻳ‪ 4‬ﭘﻪ ﺩﺍﺳﻰ ﺣﺎﻝ ﻛﻰ ﻟﻴﺪﻟﻰ ﻭﻭ ﭼﻰ ﺩﻯ ﺩﻧﻬﺮﭘﻪ ﻏﺎ_ﻩ ﻛﻰ ﺑﻴﺪﻩ ﻭﻭ‪ ،‬ﺍﻭﺩﻩ ﻭﻟﻴﺪﻩ ﭼﻰ ﺭﺍﻭﻭﺗﻪ‬
‫ﻏﻮﺍﻳﺎﻥ ﭼﻰ ﭼﺎﻍ ﻭﻩ ﺍﻭﺩﺩﻯ ﻧﻬﺮ ‪I‬ﺨﻪ ﺭﺍﻭﻭﺗﻪ‪ ،‬ﺍﻭﻫﻐﻪ ﺑﻪ ‪r‬ﺮ‪w‬ﻴﺪﻩ ﺩﻯ ﺗﻪ ﻣﺨﺎﻣﺦ ﭘﻪ ﭼﻤﻨﻮﻧﻮ ﻛﻰ‬
‫ﺑﻴﺎﺭﺍﻭﻭﺗﻪ )‪ (۷‬ﻏﻮﺍﻳﺎﻥ ﭼﻰ ﺧﻮﺍﺭ ﻭﻩ ﺩﺩﻏﻪ ﻧﻬﺮ ‪I‬ﺨﻪ ﻧﻮﺩﻫﻐﻮﻯ ﺳﺮﻩ ﻳﻮ‪w‬ﺎﻯ ‪r‬ﺮ‪w‬ﻴﺪﻩ ﺍﻭﺑﻴﺎﻳ‪4‬‬
‫ﺩﺍ )‪ (۷‬ﺳﺮﻩ ﭼﺎﻍ ﻏﻮﺍﻳﺎﻥ ﻭﺧﻮ_ﻝ‪ ،‬ﻧﻮﺩﻯ ﻧﺎ‪I‬ﺎﭘﻪ ﺭﺍﻭﻻ_ ﺳﻮ ﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ‪ .‬ﺍﻭﺑﻴﺎ ﺑﻴﺪﻩ ﺳﻮ‬
‫ﻭﻯ ﻟﻴﺪﻝ ﺑﻴﺎ )‪ (۷‬ﺩﺍﻧﻰ ﺷﻨﻰ ﭘﻪ ﻳﻮﻩ ﻻﺱ ﻛﻰ‪ ،‬ﺍﻭ)‪ (۷‬ﻭﭼﻰ ﺩﺍﻧﻰ ﭘﻪ ﺑﻞ ﻻﺱ ﻛﻰ‪ ،‬ﻧﻮﺩﺍ ﺍﻭﭼﻰ‬
‫ﺭﺍﻟﻰ ﺩﺍ ﻻﻧﺪﻩ ﻳ‪ 4‬ﻭﺧﻮ_ﻝ‪ ،‬ﻧﻮﺩﻯ ﺑﻴﺎﮊﺭ ﺭﺍﻭﻻ_ ﺳﻮ‪ .‬ﭘﻪ ﺑﻴﺮﻯ ﺳﺮﻩ‪ .‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﻩ ﺩﺍﺑﻴﺎﻥ ﻛ}ﻩ‬
‫ﺿﻐٰﺚﹸ‬
‫ﺧﭙﻞ ﻗﻮﻡ ﺗﻪ ﻧﻮﻫﻴ¦ ‪I‬ﻮﻙ ﭘﻪ ﻛﻰ ﻧﻪ ﻭﻭ ﭼﻰ ﺩﺩﻯ ﻳ‪o 4‬ﻪ ﺗﻌﺒﻴﺮ ﺭﺍ ﺍﻳﺴﺘﻠﻰ ﻭﺍﻯ‪) ،‬ﻗﹶﺎﹸﻟﻮ‪‬ﺍ ﹶﺍ ‪‬‬
‫ﺣﻠٰﻢٍ( ﺑﻠﻜﻰ ”ﻮﻟﻮ ﺑﻪ ﺩﺍﻭﻳﻠﻪ ﭼﻰ ﻫﺴﻰ ﺑﻰ ﺎﺋﺪﻯ ﺧﻮﺏ ﺩﻯ‪ .‬ﻛﻴﺪﻯ ﺳﻰ ﭼﻰ ﺩﺩﻯ ﺗﻌﺒﻴﺮ ﻧﻪ ﻭﻯ‬
‫ﹶﺍ ‪‬‬
‫ﺤﻦ‪ ‬ﺑِﺘ‪‬ﺄﹾﻭِﻳﻞِ ﺍ َﻷﺣ‪‬ﻼﻡِ ﺑِﻌ‪‬ﺎِﻟ ِﻤﲔ‪‬‬
‫ﺍﻭ ﺯﻣﻮ‪ ¤‬ﺳﺮﻩ ﺩﺩﻯ ﻋﻠﻢ ﻧﺴﺘﻪ ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﺩﻭﻯ ﻭﻭﻳﻞ‪ :‬ﻭﻣ‪‬ﺎ ﻧ‪ ‬‬
‫ﻧﻮﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ ﻫﻐﻪ ﺳﺎﻗﻰ ﺗﻪ ﺩﻳﻮﺳﻒ ‪ ‬ﻫﻐﻪ ﻭﺻﻴﺖ ﻳﺎﺩﺳﻮ ﭘﻪ ﺩﺍﺳﻰ ﻭﺧﺖ ﻛﻰ ﭼﻰ‬
‫”ﻮﻝ ﺧﻠ› ﻋﺎﺟﺰﻩ ﺳﻮﻩ ﺍﻭﺩﺍﷲ ‪ ‬ﻫﻢ ﭘﻪ ﺩﻯ ﻛﻰ ﻟﻮﻯ ﺣﻜﻤﺖ ﻭﻭ‪ :‬ﻭﻗﹶﺎﻝﹶ ﺍﻟﱠﺬِﻱ ‪‬ﻧﺠ‪‬ﺎ ﻣِﻨ‪‬ﻬ‪‬ﻤ‪‬ﺎ ﻭ‪‬ﺍ ‪‬ﺩﻛﹶﺮ‪‬‬
‫ﻳﻌﻨﻰ ﭘﻪ ﻳﺎﺩﺍ‪o‬ﺖ ﻛﻰ ﻳ‪ 4‬ﺭﺍﻟﻰ )ﺑ‪‬ﻌ‪‬ﺪ‪ ‬ﺍﹸﻣ‪‬ﺔٍ( ﻳﻌﻨﻰ ‪I‬ﻪ ﻣﻮﺩﻩ ﺑﻌﺪ ﺍﻭﻫﻐﻪ ﻣﻮﺩﻩ ﺑﻀﻊ ﺳﻨﻴﻦ ﺩﻯ‪ .‬ﺍﻭ‬
‫ﺑﻌﻀﻮ ﺩﺍﺳﻰ ﻭﻳﻠﻰ ﺩﻯ ﻟﻜﻪ ﺍﺑﻦ ﻋﺒﺎﺱ ﺳﻮ ﺍﻭﻋﻜﺮﻣﻪ ﺳﻮ ﺍﻭﺍﻟﻀﺤﺎﻙ ﺳﻮ )ﻭ‪‬ﺍﺫﹾﻛﹸ ‪‬ﺮ ﺑ‪‬ﻌ‪‬ﺪ‪ ‬ﺍﹸ ‪‬ﻣﺔٍ(‬

‫= ﺩﻭﺟﻰ ﺩﺍﻟﻔﻀﻞ ﺑﻦ ﺍﻟﺤﺒﺎﺏ ‪I‬ﺨﻪ ﻭﻟﻰ ﭼﻰ ﭘﻪ ﺩﻩ ﻛﻰ ﻟŒ‪I‬ﻪ ﻛﻼﻡ ﻭﻭ‪ ،‬ﺍﻭﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺍﻧﺼﺮﺍﻑ ﺩﺩﻩ ﺩﻧﻜﺎﺭﺕ ﻣﺤﻤﺪﺑﻦ‬
‫ﻋﻤﺮ ﺗﻪ ﻛﻴŒﻯ ﻭﻟﻰ ﭼﻰ ﺩﻩ ﺩﺩﻯ ﺭﻭﺍﻳﺖ ﻛـ}ﻯ ﺩﻯ ﺩﻣﺤﻤـﺪ ﺑـﻦ ﺑـﺸﺮ ‪I‬ﺨـﻪ ﻫـﻢ ﭘـﻪ ﺩﻯ ﺍﻟﻔـﺎﻇﻮ ﺳـﺮﻩ ﺍﻭﺍﺑـﻦ ﺑـﺸﺮ ﺛﻘـﻪ ﺩﻯ ﺍﻭ‬
‫ﺣﺎﻆ ﺩﻯ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٠٧‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻳﻌﻨﻰ ﻳﺎﺩﻳ‪ 4‬ﺳﻮ ﺩﻫﻴﺮﻳﺪﻭ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ‪ .‬ﺍﻭﻣﺠﺎﻫﺪﻳ‪ 4‬ﭘﻪ ﺳﻜﻮﻥ ﺩﻣﻴﻢ ﺳﺮﻩ ﻭﺍﻳﻰ ﻧﻮﺩﻫﻐﻪ ﻫﻢ‬
‫ﺩﺍ ﻣﻌﻨٰﻰ ﺟﻮ_ﻳŒﻯ ﭼﻰ ﻭﺭﻭﺳﺘﻪ ﺩﻫﻴﺮﻳﺪﻟﻮ ‪I‬ﺨﻪ ﻧﻮﺩﻩ ﻭﻭﻳﻞ ﺧﭙﻞ ﻣﺎﻟך ﺗﻪ ﺍﻭﺧﭙﻞ ﻗﻮﻡ ﺗﻪ‪ :‬ﹶﺃﻧ‪‬ﺎ‬
‫ﹸﺃﻧ‪‬ﺒِّﹸﺌﻜﹸﻢ‪ ‬ﺑِﺘ‪ ‬ﹾﺄﻭِﻳﻠِﻪِ ﻓﹶﺄﹶ ‪‬ﺭﺳِﻠﹸﻮﻥِ‪ ،‬ﻳﻌﻨﻰ ﺗﺎﺳﻰ ﻣﺎﻭﻟﻴŒﻯ ﺩﻳﻮﺳﻒ ‪ ‬ﺧﻮﺍﺗﻪ ﻧﻮﻭﺭﺗﻪ ﺭﺍﻟﻰ ﺍﻭﻭﺭﺗﻪ ﻳ‪4‬‬
‫ﻀ ٍﺮ ﻭ‪‬ﺃﹸ ‪‬ﺧﺮ‪‬‬
‫ﻒ ﹶﺃﻳ‪‬ﻬ‪‬ﺎ ﺍﻟﺼِّﺪِّﻳﻖ‪ ‬ﺃﹶ ﹾﻓِﺘﻨ‪‬ﺎ ﻓِﻲ ﺳ‪‬ﺒ‪ِ ‬ﻊ ﺑ‪ ‬ﹶﻘﺮ‪‬ﺍﺕٍ ﺳِﻤ‪‬ﺎﻥٍ ﻳ‪ ‬ﹾﺄﻛﹸ ﹸﻠﻬ‪ ‬ﻦ ﺳ‪‬ﺒ‪‬ﻊ‪ ‬ﻋِﺠ‪‬ﺎﻑ‪ ‬ﻭﺳ‪‬ﺒ‪‬ﻊِ ‪‬ﺳ ‪‬ﻨ‪‬ﺒﻠﹶﺎﺕٍ ﺧ‪ ‬‬
‫ﻭﻭﻳﻞ‪ :‬ﻳ‪‬ﻮﺳ‪ ‬‬
‫ﺱ ﻟﹶ ‪‬ﻌﻠﱠﻬ‪ ‬ﻢ ﻳ‪‬ﻌ‪‬ﻠﹶﻤ‪‬ﻮﻥ‪ َ،‬ﺍﻭﭘﻪ ﻧﺰﺩ ﺩﺍﻫﻞ ﻛﺘﺎﺑﻮ‪ :‬ﭼﻰ ﺑﺎﺩﺷﺎﻩ ﺗﻪ ﭼﻰ ﻛﻠﻪ ﻫﻐﻪ‬
‫ﻳ‪‬ﺎﺑِﺴ‪‬ﺎﺕٍ ﹶﻟ ‪‬ﻌ ِﻠّﻲ ﺃﹶ ‪‬ﺭﺟِ ‪‬ﻊ ﺇِﻟﹶﻰ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﺳﺎﻗﻰ ﺧﺒﺮﻭﺭﻛﻰ ﭘﻪ ﺑﺎﺭﻩ ﺩﻳﻮﺳﻒ ‪ ‬ﻛﻰ‪ ،‬ﻧﻮﺩﻩ ﻭﻏﻮ‪o‬ﺘﻰ ﺩﻯ ﺧﭙﻞ ﺩﺭﺑﺎﺭﺗﻪ‪ ،‬ﺍﻭﻗﺼﻪ ﻳ‪ 4‬ﻭﺭﺗﻪ‬
‫ﻭﻛ}ﻩ ﺩﻫﻐﻪ ‪I‬ﻪ ﭼﻰ ﻟﻴﺪﻟﻰ ﻭﻩ‪ ،‬ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﺗﻌﺒﻴﺮ ﻭﻛﻰ‪ .‬ﺍﻭﺩﺍ ﻏﻠﻂ ﻗﻮﻝ ﺩﻯ‪.‬‬
‫ﺍﻭﺻﺤﻴﺢ ﻗﻮﻝ ﻫﻐﻪ ﺩﻯ ﻛﻢ ﭼﻰ ﺍﷲ ‪ ‬ﭘﻪ ﻗﺮﺁﻥ ﻛﻰ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﭼﻰ ﺩﺩﻯ ﭘﻪ ﺟﻮﺍﺏ ﻛﻰ ﻳ‪4‬‬
‫ﺗﻴﺰﻯ ﻭﻧﻜ}ﻩ ﺍﻭﺗﻌﺒﻴﺮ ﻳ‪ 4‬ﻭﺭﺗﻪ ﭘﻪ ‪o‬ﻪ ﻃﺮﻳﻘﻰ ﺳﺮﻩ ﻭﺭﻛﻰ‪ .‬ﭼﻰ ﺍﻭﻝ ﺑﻪ ﺍﻭﻭﻩ ﻛﺎﻟﻪ ﺮﺍﺧﻰ ﻭﻯ‬
‫ﺙ ﺍﻟﻨ‪‬ﺎﺱ‪ ،‬ﻳﻌﻨﻰ‬
‫ﺍﻭﺑﻴﺎﺑﻪ ﻭﺭﭘﺴﻰ ﺍﻭﻩ ﻛﺎﻟﻪ ﺩﺧﻮﺷך ﺳﺎﻟﻰ ﻭﻯ‪ :‬ﺛﹸﻢ‪ ‬ﻳ‪ ‬ﹾﺄﺗِﻲ ﻣِ ‪‬ﻦ ‪‬ﺑﻌ‪‬ﺪِ ﺫﹶِﻟﻚ‪ ‬ﻋ‪‬ﺎﻡ‪ ‬ﻓِﻴ ِﻪ ‪‬ﻳﻐ‪‬ﺎ ﹸ‬
‫ﺼ ‪‬ﺮ ‪‬ﻭﻥﹶ( ﻳﻌﻨﻰ ﭘﻪ ﺩﻯ ﻛﻰ ﺑﻪ ﺧﻠ› ﺷﺮﺑﺘﻮﻧﻪ ﺩﻣﻴﻮﻭ‬
‫ﺭﺍ‪w‬ﻰ ﺑﻪ ﭘﻜ‪n‬ﻰ ﺑﺎﺭﺍﻧﻮﻧﻪ ﺍﻭﺮﺍﺧﻰ )ﻭ ِﻴ‪‬ﻪِ ﻳ‪ ‬ﻌِ ِ‬
‫‪I‬ﺨﻪ ﺑﺎﺳﻰ‪ .‬ﻧﻮﺗﻌﺒﻴﺮ ﻳ‪ 4‬ﻭﺭﺗﻪ ﺩﺩﻯ ﻭﻛﻰ ﺍﻭﭘﻪ ﺧﻴﺮﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﻭﺭﺗﻪ ﺩﻻﻟﺖ ﻭﻛﻰ‪ .‬ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﺩﺍ‬
‫ﻫﻢ ﺍﺭﺷﺎﺩ ﻭﻛﻰ ﭼﻰ ﭘﺮﺩﻭﻯ ﺑﺎﻧﺪﻯ ﺑﻪ ﺩﻭﻩ ﻗﺴﻤﻪ ﺣﺎﻻﺕ ﺭﺍ‪w‬ﻰ ﺩﺧﻮﺷﺤﺎﻟﻰ ﺍﻭﺩﺳﺨﺘﻰ‪ ،‬ﺍﻭ‬
‫ﻃﺮﻳﻘﻪ ﻳ‪ 4‬ﻭﺭﺗﻪ ﻭ‪o‬ﻮﻭﻟﻪ ﭼﻰ ﺩﻭﻯ ﺑﻪ ﭘﻪ ﺩﻯ ﺍﻭﻟﻨﻰ ﺮﺍﺧﻰ ﻛﻰ ﺫﺧﻴﺮﻩ ﺟﻮ_ﻭﻯ ‪w‬ﺎﻥ ﺗﻪ ﭼﻰ ﺑﻴﺎ‬
‫ﻳ‪ 4‬ﭘﻪ ﺩﻯ ﻗﺤﻂ ﺳﺎﻟﻰ ﻛﻰ ﻭﺧﻮﺭﻯ ﺍﻭﺩﺩﻯ ﺍﻭﻟﻨﻰ ﺼﻞ ﺩﺍﻧﻰ ﺩﻯ ﺑﻪ ﭘﻪ ﺩﻯ ﺍﻭ‪¤‬ﻭ ﺧﭙﻠﻮ ﻛﻰ‬
‫ﻛ‪n‬ﻴŒﺩﻯ ﺗﺮﺑﻞ ﺼﻠﻪ ﭘﻮﺭﻯ‪ ،‬ﺍﻭﺩﺍ ﺩﺩﻯ ﭘﺮﻛﻤﺎﻝ ﺑﺎﻧﺪﻯ ﺍﻭﺩﺩﻯ ﭘﺮﻋﻠﻢ ﺑﺎﻧﺪﻯ ﺩﻻﻟﺖ ﻛﻮﻯ‪.‬‬
‫ﺴﻮ‪ِ ‬ﺓ ﺍﻟﻠﱠﺎﺗِﻲ ﹶﻗ ﱠﻄ ‪‬ﻌﻦ‪ ‬ﺃﹶﻳ‪‬ﺪِ‪‬ﻳﻬ‪‬ﻦ‪‬‬
‫‪‬ﻭﻗﹶﺎﻝﹶ ﺍﹾﻟﻤ‪ِ ‬ﻠﻚ‪ ‬ﺍﹾﺋﺘ‪‬ﻮﻧِﻲ ِﺑﻪِ ﻓﹶﻠﹶﻤ‪‬ﺎ ﺟ‪‬ﺎ َﺀﻩ‪ ‬ﺍﻟ ‪‬ﺮﺳ‪‬ﻮﻝﹸ ﻗﹶﺎﻝﹶ ﺍ ‪‬ﺭﺟِ ‪‬ﻊ ﺇِﻟﹶﻰ ﺭ‪ّ‬ﺑِﻚ‪ ‬ﻓﹶﺎﺳ‪‬ﹶﺄﻟﹾﻪ‪ ‬ﻣ‪‬ﺎ ﺑ‪‬ﺎﻝﹸ ﺍﻟﻨِّ ‪‬‬
‫ﺴﻪِ ﹸﻗ ﹾﻠ ‪‬ﻦ ﺣ‪‬ﺎﺵ‪ِ ‬ﻟﻠﱠﻪِ ﻣ‪‬ﺎ ﻋ‪ِ ‬ﻠ ‪‬ﻤﻨ‪‬ﺎ ‪‬ﻋ ﹶﻠ ‪‬ﻴﻪِ ِﻣ ‪‬ﻦ‬
‫ﺇِﻥﱠ ‪‬ﺭﺑِّﻲ ِﺑ ﹶﻜﻴ‪‬ﺪِﻫِﻦ‪ ‬ﻋ‪‬ﻠِﻴﻢ‪ (٥٠) ‬ﻗﹶﺎﻝﹶ ﻣ‪‬ﺎ ﺧ‪‬ﻄﹾ‪‬ﺒﻜﹸﻦ‪ ‬ﺇِﺫﹾ ﺭ‪‬ﺍﻭ‪‬ﺩ‪‬ﺗ‪ ‬ﻦ ﻳ‪‬ﻮ ‪‬ﺳﻒ‪ ‬ﻋ‪‬ﻦ‪ ‬ﻧﻔﹾ ِ‬
‫ﺴﻪِ ﻭ‪‬ﺇِﻧ‪ ‬ﻪ ﻟﹶﻤِﻦ‪ ‬ﺍﻟﺼ‪‬ﺎﺩِ ِﻗﲔ‪ (٥١) ‬ﹶﺫِﻟﻚ‪ ‬ﻟِﻴ‪ ‬ﻌﻠﹶﻢ‪‬‬
‫ﺖ ﺍ ‪‬ﻣﺮ‪‬ﺃﹶﺓﹸ ﺍﹾﻟﻌ‪‬ﺰِﻳﺰِ ﺍﹾﻟ َﺂﻥﹶ ‪‬ﺣﺼ‪‬ﺤ‪‬ﺺ‪ ‬ﺍﻟﹾﺤ‪ ‬ﻖ ﺃﹶﻧ‪‬ﺎ ﺭ‪‬ﺍﻭ‪ ‬ﺩﺗ‪‬ﻪ‪ ‬ﻋ‪ ‬ﻦ ﻧ‪‬ﻔﹾ ِ‬
‫ﺳ‪‬ﻮ ٍﺀ ﻗﹶﺎﹶﻟ ِ‬
‫ﺉ ﻧ‪‬ﻔﹾﺴِﻲ ﺇِﻥﱠ ﺍﻟﻨ‪ ‬ﹾﻔﺲ‪ ‬ﻟﹶﺄﹶﻣ‪‬ﺎﺭ‪‬ﺓﹲ ﺑِﺎﻟﺴ‪‬ﻮﺀِ ﺇِﻟﱠﺎ ﻣ‪‬ﺎ‬
‫ﹶﺃِﻧّﻲ ﻟﹶ ‪‬ﻢ ﺃﹶﺧ‪ ‬ﻨ ‪‬ﻪ ﺑِﺎﻟﹾﻐ‪ ‬ﻴﺐِ ﻭ‪‬ﺃﹶﻥﱠ ﺍﷲ ﻟﹶﺎ ﻳ‪‬ﻬ‪‬ﺪِﻱ ﻛﹶﻴ‪‬ﺪ‪ ‬ﺍﻟﹾﺨ‪‬ﺎِﺋﻨِﲔ‪ (٥٢) ‬ﻭ‪‬ﻣ‪‬ﺎ ﺃﹸ‪‬ﺑﺮِّ ‪‬‬
‫ﻥ ﺭ‪‬ﺑِّﻲ ﻏﹶﻔﹸﻮ ‪‬ﺭ ‪‬ﺭﺣِﻴﻢ‪) ،‬ﺳﻮﺭﺓ ﻳﻮﺳﻒ ‪ (¢۳\¢۰‬ﻛﻠﻪ ﭼﻰ ﺑﺎﺩﺷﺎﻩ ﭘﻮﻩ ﺳﻮ ﺩﺩﻩ ﭘﻪ ﻋﻘﻠﻤﻨﺪﻯ‬
‫‪‬ﺭﺣِ ‪‬ﻢ ‪‬ﺭِﺑّﻲ ِﺇ ﱠ‬
‫ﺑﺎﻧﺪﻯ ﺍﻭﺩﺩﻩ ﭘﻪ ﻛﻤﺎﻝ ﻋﻠﻢ ﺑﺎﻧﺪﻯ‪ ،‬ﻧﻮﻏﻮ‪o‬ﺘﻨﻪ ﻳ‪ 4‬ﻭﻛ}ﻩ ﭼﻰ ﺩﻯ ﺩﻱ ﺩ] ﺩﺭﺑﺎﺭﺗﻪ ﺭﺍﻭﺳﺘﻞ ﺳﻰ‪،‬‬
‫ﺩﺩﻯ ﺩﭘﺎﺭﻩ ﭼﻰ ﺩﻯ ﺩﺩﻩ ﺩﺧﺎﺻﻮﻛﺴﺎﻧﻮ ‪I‬ﺨﻪ ﻳﻮﺳ}ﻯ ﺳﻰ‪ .‬ﻧﻮﻛﻠﻪ ﭼﻰ ﻭﺭﺗﻪ ﻳﻮﺳ}ﻯ ﺭﺍﻟﻰ‬
‫ﺩﺑﺎﺩﺷﺎﻩ ﺩﻛﺴﺎﻧﻮ ‪I‬ﺨﻪ ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﺩﺍﻭﻭﻳﻞ ﭼﻰ ﺩﺍﺑﻪ ﺯﻣﺎ ﺩﭘﺎﺭﻩ ‪o‬ﻪ ﻭﻯ ﭼﻰ ﻣﺎﺩﺩﻯ ‪w‬ﺎﻯ ‪I‬ﺨﻪ‬
‫ﻭﺑﺎﺳﻰ ﺗﺮﺩﻯ ﭼﻰ ‪o‬ﻜﺎﺭﻩ ﻧﻪ ﺳﻰ ﺩﺍﺧﺒﺮﻩ ﭼﻰ ﺯﻩ ﺩﻟﺘﻪ ﺑﻰ ‪r‬ﻨﺎﻩ ﻗﻴﺪﺳﻮﻯ ﻳﻢ ﺍﻭﺩﺩﻯ ﺧﺒﺮﻯ ‪I‬ﺨﻪ‬
‫ﺑﺮﻯ ﺳﻰ ﭼﻰ ﺩﻯ ‪Po‬ﻰ ﭘﺮﺩﻯ ﺑﺎﻧﺪﻯ ﺑﻬﺘﺎﻥ ﻟ‪q‬ﻮﻟﻰ ﺩﻯ‪ .‬ﻗﹶﺎﻝﹶ ﺍﺭ‪‬ﺟِﻊ‪ ‬ﺇِﻟﹶﻰ ﺭ‪‬ﺑِّﻚ‪ ،‬ﻳﻌﻨﻰ ﺑﺎﺩﺷﺎﻩ ﺗﻪ‪:‬‬
‫ﻦ ﻋ‪‬ﻠِﻴﻢ‪ ،‬ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺩﻯ ﻣﻌﻨٰﻰ ﺩﺍﺳﻰ‬
‫ﻓﹶﺎ ‪‬ﺳﺄﹶﻟﹾﻪ‪ ‬ﻣ‪‬ﺎ ﺑ‪‬ﺎﻝﹸ ﺍﻟّﻨِﺴ‪‬ﻮ‪‬ﺓِ ﺍﻟﻠﱠﺎﺗِﻲ ﻗﹶ ﱠﻄ ‪‬ﻌﻦ‪ ‬ﹶﺃ‪‬ﻳﺪِﻳ‪‬ﻬ‪‬ﻦ‪ِ ‬ﺇ ﱠﻥ ﺭ‪‬ﺑِّﻲ ِﺑﻜﹶﻴ‪‬ﺪِ ِﻫ ‪‬‬
‫ﺩﻩ‪ ،‬ﻳﻘﻴﻨ‪‬ﺎ ﺯﻣﺎ ﻣﺎﻟך ﭘﻪ ﺩﻯ ﺧﺒﺮﻯ ﺑﺎﻧﺪﻯ ﺧﺒﺮﺩﺍﺭﺩﻯ ﭼﻰ ﺯﻩ ﺩﺩﻯ ﻛﺎﺭ ‪I‬ﺨﻪ ﭘﺎﻙ ﻳﻢ‪ ،‬ﻧﻮﻭﺭﺗﻪ ﺍﻣﺮ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٠٨‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻭﻛﻰ ﭼﻰ ﺩﻫﻐﻮ ‪Po‬ﻮ ‪I‬ﺨﻪ ﺩﺍﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻯ ﭼﻰ ﺯﻩ ‪I‬ﻨ‪q‬ﻪ ﺳ}ﻯ ﻳﻢ‪ :‬ﹸﻗ ﹾﻠ ‪‬ﻦ ﺣ‪‬ﺎﺵ‪ِ‬ﷲِ ﻣ‪‬ﺎ ﻋ‪‬ﻠِ ‪‬ﻤﻨ‪‬ﺎ ‪‬ﻋﻠﹶ ‪‬ﻴﻪِ‬
‫ِﻣﻦ‪ ‬ﺳ‪‬ﻮﺀٍ‪ ،‬ﻧﻮﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ ﻭﻭﻳﻞ‪ :‬ﻗﹶﺎﻟﹶﺖِ ﺍ ‪‬ﻣﺮ‪‬ﹶﺃﺓﹸ ﺍﻟﹾ ‪‬ﻌﺰِﻳﺰِ ﭼﻰ ﺯﻟﻴﺨﺎﺩﻩ‪ ،‬ﺍﹾﻟﺂَﻥﹶ ‪‬ﺣ ‪‬‬
‫ﺼﺤ‪‬ﺺ‪ ‬ﺍﹾﻟﺤ‪‬ﻖ‪ ،‬ﻳﻌﻨﻰ‬
‫ﺴﻪِ‬
‫‪o‬ﻜﺎﺭﻩ ﺳﻮ ﺣﻖ ﺍﻭﻭﺍﺿﺢ ﺳﻮ ﺍﻭﺩﺍﻫﻢ ﭘﻜﺎﺭﺩﻯ ﭼﻰ ﺩﺣﻖ ﺗﺎﺑﻌﺪﺍﺭﻯ ﻭﺳﻰ‪ :‬ﹶﺃﻧ‪‬ﺎ ﺭ‪‬ﺍ ‪‬ﻭ ‪‬ﺩﺗ‪ ‬ﻪ ‪‬ﻋﻦ‪ ‬ﻧ‪‬ﻔﹾ ِ‬
‫‪‬ﻭﺇِﻧ‪‬ﻪ‪ ‬ﹶﻟ ِﻤﻦ‪ ‬ﺍﻟﺼ‪‬ﺎﺩِﻗِﲔ‪ ،‬ﻳﻌﻨﻰ ﻣﺎﻭﺭﺗﻪ ﻣﺨﻜﻰ ﻭﺍﻟﻰ ﻛ}ﻯ ﻭﻭ ﺍﻭﺩﻯ ﭘﻪ ﺧﭙﻞ ﻗﻮﻝ ﻛﻰ ﺭﺷﺘﻴﻨﻰ ﺩﻯ‪،‬‬
‫ﺫِٰﻟﻚ‪ ‬ﻟِﻴ‪ ‬ﻌﻠﹶﻢ‪ ‬ﺃﹶِﻧّﻲ ﻟﹶﻢ‪ ‬ﺃﹶﺧ‪‬ﻨ‪‬ﻪ‪ ‬ﺑِﺎﻟﹾ ‪‬ﻐ ‪‬ﻴﺐِ ﻭ‪‬ﺃﹶﻥﱠ ﺍﷲ ﻟﹶﺎ ﻳ‪‬ﻬ‪‬ﺪِﻱ ﻛﹶﻴ‪‬ﺪ‪ ‬ﺍﻟﹾﺨ‪‬ﺎِﺋﻨِﲔ‪ ‬ﻭﻳﻠ‪ 4‬ﺩﻯ ﭼﻰ ﺩﺍﻛﻼﻡ ﺩﻳﻮﺳﻒ ‪‬‬
‫ﺩﻯ‪ ،‬ﻳﻌﻨﻰ ﺩﻩ ﻃﻠﺐ ﺩﺗﺤﻘﻴﻖ ﻭﻛﻰ ﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﺑﺎﺩﺷﺎﻩ ﺗﻪ ﭘﺘﻪ ﻭﻟ‪q‬ﻴŒﻯ ﭼﻰ ﺯﻩ ﺩﺩﻩ‬
‫ﺳﺮﻩ ﭘﻪ ﻏﻴﺒﻮﻛﻰ ﺧﻴﺎﻧﺖ ﻧﻪ ﻛﻮﻡ‪ .‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺍﻗﻮﻝ ﺩﺯﻟﻴﺨﺎﺩﻯ‪ ،‬ﻳﻌﻨﻰ ﺍﻋﺘﺮﺍﻑ ﻳ‪4‬‬
‫ﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﻭﻛﻰ ﭼﻰ ﺩﺩﻯ ﺧﺎﻭﻧﺪ ﺗﻪ ﭘﺘﻪ ﻭﻟ‪q‬ﻴŒﻯ ﭼﻰ ﻭﺭﺳﺮﻩ ﭘﻪ ﻏﻴﺒﻮ ﻛﻰ ﺧﻴﺎﻧﺖ ﻧﻪ‬
‫ﻛﻮﻡ‪ ،‬ﺍﻭﻣﺮﺍﺩ ﺩﺩﻯ ﻌﻞ ﺩﺤﺸﺎﺀ ﻧﻪ ﻭﻭ ﺑﻠﻜﻰ ﺧﻄﺎﻳ‪w 4‬ﻴﻨﻰ ﺳﻮﻳﺪﻩ‪ .‬ﺍﻭﺩﺩﻯ ﻗﻮﻝ ﺗﺎﺋﻴﺪ ﻛ}ﻝ‬
‫ﺳﻮﻯ ﺩﻯ ﺩﺍﻛﺜﺮﻭ ﻋﻠﻤﺎﻭﻭ ‪I‬ﺨﻪ ﺍﻭﺩﻣﺘﺎﺧﺮﻳﻨﻮ ‪I‬ﺨﻪ‪ .‬ﺍﻭﺩﺍ ﺩﺍﺑﻦ ﺣﺎﺗﻢ ﺍﻭﺍﺑﻦ ﺟﺮﻳﺮ ‪I‬ﺨﻪ ﻧﻪ ﺩﻯ‬
‫ﺉ ‪‬ﻧﻔﹾﺴِﻲ ﺇِﻥﱠ ﺍﻟﻨ‪‬ﻔﹾﺲ‪ ‬ﻟﹶﺄﹶﻣ‪‬ﺎﺭ‪‬ﺓﹲ ﺑِﺎﻟﺴ‪‬ﻮﺀِ ﺇِﻟﱠﺎ ﻣ‪‬ﺎ ‪‬ﺭﺣِﻢ‪‬‬
‫ﻧﻘﻞ ﻣ‪q‬ﺮ ﺍﻭﻟﻨﻰ ﻗﻮﻝ ﻭﺭ‪I‬ﺨﻪ ﻧﻘﻞ ﺳﻮﻯ ﺩﻯ‪ .‬ﻭ‪‬ﻣ‪‬ﺂ ﺃﹸﺑ‪‬ﺮِّ ‪‬‬
‫ﺭ‪ِ‬ﺑّﻲ ِﺇﻥﱠ ﺭ‪ِ‬ﺑّﻲ ﻏﹶﻔﹸﻮ ‪‬ﺭ ‪‬ﺭﺣِﻴﻢ‪ ،‬ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺍﻛﻼﻡ ﺩﻳﻮﺳﻒ ‪ ‬ﺩﻯ ﺍﻭﺩﺍﻫﻢ ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ‬
‫ﺩﺍﻛﻼﻡ ﺩﺯﻟﻴﺨﺎﺩﻯ ﺩﺍﻫﻢ ﺗﻔﺮﻳﻊ ﺩﻩ ﭘﺮﺍﻭﻟﻨﻰ ﻗﻮﻝ ﺑﺎﻧﺪﻯ ﺍﻭﻇﺎﻫﺮﻩ ﭘﻜﻰ ﺩﺍﺩﻩ ﭼﻰ ﺩﺍﻛﻼﻡ ﺩﺯﻟﻴﺨﺎ‬
‫ﲔ ﺃﹶﻣِﲔ‪‬‬
‫ﺼ ‪‬ﻪ ﻟِﻨ‪‬ﻔﹾﺴِﻲ ﻓﹶ ﹶﻠﻤ‪‬ﺎ ﹶﻛﻠﱠﻤ‪‬ﻪ‪ ‬ﻗﹶﺎﻝﹶ ِﺇ‪‬ﻧﻚ‪ ‬ﺍﻟﹾﻴ‪ ‬ﻮﻡ‪ ‬ﻟﹶﺪ‪‬ﻳ‪‬ﻨ‪‬ﺎ ﻣ‪‬ﻜِ ‪‬‬
‫ﺨ ِﻠ ‪‬‬
‫ﺩﻯ‪ .‬ﻭﺍﷲ ‪ ‬ﺍﻋﻠﻢ‪ .‬ﻭﻗﹶﺎﻝﹶ ﺍﻟﹾﻤ‪ِ ‬ﻠﻚ‪ ‬ﺍﹾﺋﺘ‪‬ﻮﻧِﻲ ﺑِﻪِ ﹶﺃﺳ‪‬ﺘ‪ ‬‬
‫)‪ (٥٤‬ﻗﹶﺎﻝﹶ ﺍ ‪‬ﺟ ‪‬ﻌﻠﹾﻨِﻲ ‪‬ﻋﻠﹶﻰ ﺧ‪‬ﺰ‪‬ﺍﺋِﻦِ ﺍ َﻷ ‪‬ﺭﺽِ ﺇِﻧِّﻲ ﺣ‪‬ﻔِﻴﻆﹲ ﻋ‪‬ﻠِﻴﻢ‪ (٥٥) ‬ﻭ‪‬ﻛﹶﺬﹶِﻟﻚ‪ ‬ﻣﻜﱠﻨ‪‬ﺎ ﻟِﻴ‪‬ﻮ ‪‬ﺳﻒ‪ ‬ﻓِﻲ ﺍﻟﹾﹶﺄﺭ‪‬ﺽِ ﻳ‪‬ﺘﺒ‪‬ﻮ‪‬ﺃﹸ‬
‫ﺤﺴِﻨِﲔ‪ (٥٦) ‬ﻭ‪‬ﻟﹶﺄﹶ ‪‬ﺟ ‪‬ﺮ ﺍﹾﻟ َﺂﺧِ ‪‬ﺮﺓِ ﺧ‪ ‬ﻴﺮ‪ِ ‬ﻟﻠﱠﺬِﻳﻦ‪‬‬
‫ﺐ ﺑِﺮ‪ ‬ﺣﻤ‪‬ﺘِﻨ‪‬ﺎ ﻣ‪‬ﻦ‪ ‬ﻧ‪‬ﺸ‪‬ﺎﺀُ ﻭ‪‬ﻟﹶﺎ ‪‬ﻧﻀِﻴﻊ‪ ‬ﺃﹶ ‪‬ﺟﺮ‪ ‬ﺍﻟﹾﻤ‪ ‬‬
‫ﻣِﻨ‪‬ﻬ‪‬ﺎ ‪‬ﺣ ‪‬ﻴﺚﹸ ﻳ‪‬ﺸ‪‬ﺎ ُﺀ ‪‬ﻧﺼِﻴ ‪‬‬
‫ﺁَ ‪‬ﻣﻨ‪‬ﻮﺍ ﻭ‪‬ﻛﹶﺎﻧ‪‬ﻮﺍ ﻳ‪‬ﺘﻘﹸﻮﻥﹶ )ﺳﻮﺭﺓ ﻳﻮﺳﻒ ‪ (¢۷ \¢۴‬ﻛﻠﻪ ﭼﻰ ‪o‬ﻜﺎﺭﻩ ﺳﻮﻩ ﺑﺎﺩﺷﺎﻩ ﺗﻪ ﺩﺩﻩ ﭘﺎﻛﺪﺍﻣﻨﻰ‬
‫ﺨ ِﻠﺼ‪ ‬ﻪ ﻟِ‪‬ﻨﻔﹾﺴِﻲ‪ ،‬ﻳﻌﻨﻰ ‪r‬ﺮ‪w‬ﻮﻡ ﺗﺎ‬
‫ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﭼﻰ ﺩﻭﻯ ﻭﺭﭘﺴﻰ ﺗ}ﻟﻰ ﻭﻭ‪ :‬ﻭﻗﹶﺎﻝﹶ ﺍﻟﹾﻤ‪ِ ‬ﻠﻚ‪ ‬ﺍﺋﹾﺘ‪‬ﻮﻧِﻲ ﺑِﻪِ ﺃﹶ ‪‬ﺳ‪‬ﺘ ‪‬‬
‫ﺩﺧﭙﻞ ﺧﺎﺹ ﻛﺴﺎﻧﻮ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﺩﻏ|ﻮ ﺧﻠ‪q‬ﻮ ‪I‬ﺨﻪ ﭘﻪ ﺧﭙﻞ ﻣﻠך ﻛﻰ‪ ،‬ﻧﻮﻛﻠﻪ ﭼﻰ ﻳ‪ 4‬ﺩﺩﻩ ﺧﺒﺮﻯ‬
‫ﲔ ﹶﺃﻣِﲔ‪ ،‬ﻳﻌﻨﻰ ﺧﺎﻭﻧﺪ ﺩ‪w‬ﺎﻯ ﺍﻭ‬
‫ﻭﺍﻭﺭﻳﺪﻟﻰ ﺍﻭﺩﺩﻩ ﺣﺎﻝ ﻭﺭﺗﻪ ﺑﻴﺎﻥ ﺳﻮ‪ :‬ﻗﹶﺎﻝﹶ ﺇِﻧ‪‬ﻚ‪ ‬ﺍﻟﹾﻴ‪ ‬ﻮﻡ‪ ‬ﻟﹶﺪ‪‬ﻳﻨ‪‬ﺎ ﻣ‪‬ﻜِ ‪‬‬
‫ﺽ ِﺇِﻧّﻲ ﺣ‪‬ﻔِﻴﻆﹲ ﻋ‪‬ﻠِﻴﻢ‪ ،‬ﺩﺍﻃﻠﺐ ﻭﻛﻰ ﺩﺩﻯ ﺧﺒﺮﻯ ﭼﻰ ﺩﻯ ﺩﻯ‬
‫ﺍﻣﺎﻧﺖ‪ .‬ﻗﹶﺎﻝﹶ ﺍ ‪‬ﺟ ‪‬ﻌ ﹾﻠﻨِﻲ ‪‬ﻋﻠﹶﻰ ﺧ‪‬ﺰ‪‬ﺍﺋِ ِﻦ ﺍ َﻷ ‪‬ﺭ ِ‬
‫ﺩﺧﺰﺍﻧﻮ ﻣﺎﻟך ﻭ‪r‬ﺮ‪w‬ﻮﻝ ﺳﻰ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﻯ ﻭﻳﻨﻰ ﻫﻐﻪ ﺣﺎﻝ ﭼﻰ ﭘﺮﺧﻠ‪q‬ﻮ ﺑﺎﻧﺪﻯ ﺭﺍ‪w‬ﻰ ﺍﻭﭘﻪ ﺩﻯ‬
‫ﻛﻰ ﺩﺍﺳﻰ ﻛﺎﺭﻭﻛﻰ ﭼﻰ ﺍﷲ ‪ ‬ﭘﻪ ﺭﺍﺿﻰ ﻛ}ﻯ‪ ،‬ﺍﻭﺩﻩ ﺧﺒﺮﻭﺭﻛﻰ ﺑﺎﺩﺷﺎﻩ ﺗﻪ ﭼﻰ ﺯﻩ ﻳ‪ 4‬ﺣﻔﺎﻇﺖ‬
‫ﻛﻮﻟﻰ ﺳﻢ ﺍﻭﺍﻣﺎﻧﺖ ﻳ‪ 4‬ﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﺳﺎﺗﻠﻰ ﺳﻢ‪ .‬ﺍﻭﺩﺍ ﺩﻟﻴﻞ ﺩﻯ ﭘﻪ ﺩﻯ ﺧﺒﺮﻯ ﺑﺎﻧﺪﻯ ﭼﻰ ﻳﻮﺳ}ﻯ‬
‫ﭘﻪ ‪w‬ﺎﻥ ﻛﻰ ﺩﻳﻮﻛﺎﺭ ﻛﻮﻟﻮ ﺻﻼﺣﻴﺖ ﻟﺮﻯ ﻳﺎﺩﺍﻣﺎﺭﺕ ﺻﻼﺣﻴﺖ ﻟﺮﻯ ﻧﻮﻫﻐﻪ ﻳ‪ 4‬ﻃﻠﺐ ﻛﻮﻟﻰ ﺳﻰ‪.‬‬
‫ﺍﻭﭘﻪ ﻧﺰﺩ ﺩﺍﻫﻞ ﻛﺘﺎﺑﻮ‪ :‬ﺮﻋﻮﻥ ﺩﻩ ﺗﻪ ‪u‬ﻳﺮﻩ ﻟﻮﻳﻪ ﺭﺗﺒﻪ ﻭﺭﻛ}ﻩ‪ ،‬ﺍﻭﭘﺮ ”ﻮﻟﻰ ﻣﺰﻛﻰ ﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﻣﺸﺮ‬
‫ﻛﻰ‪ ،‬ﺍﻭﺧﭙﻞ ﺗﺎﺝ ﻳ‪ 4‬ﭘﺮﺳﺮ ﺑﺎﻧﺪﻯ ﻭﺭﻛ‪n‬ﻴ‪n‬ﻮﻭﻯ ﺍﻭﺩﻭﺭﻳ‪n‬ﻤﻮ ﻛﭙ}ﻯ ﻳ‪ 4‬ﻭﺭﻭﺍﻏﻮﺳﺘﻠﻰ ﺍﻭﺧﭙﻞ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٠٩‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﻭﻫﻢ ﺳ}ﻯ ﻳ‪ 4‬ﻣﻘﺮﺭ ﻛﻰ‪ ،‬ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﺩﺍﻭﻭﻳﻞ ﭼﻰ ﺗﻪ ﭘﻪ ﺩﻯ ﻫﺮ‪I‬ﻪ ﺑﺎﻧﺪﻯ ﻣﺴﻠﻂ ﺳﻮﻯ ﻳ‪ 4‬ﺍﻭ‬
‫ﺩﺍﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺯﻩ ﺗﺮﺗﺎﻟﻮﻯ ﻧﻪ ﻳﻢ ﺍﻭﻟﻮ_ ﻧﻪ ﻳﻢ ﻣ‪q‬ﺮ ﺩﻛﺮﺳﻰ ﭘﻪ ﻟﺤﺎﻅ ﺑﺎﻧﺪﻯ‪ .‬ﺍﻭﺩﺍﻳ‪4‬‬
‫ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ ﻳﻮﺳﻒ ‪ ‬ﺩﺩﻳﺮﺷﻮ )‪ (۳۰‬ﻛﺎﻟﻮ ﻭﻭ‪ ،‬ﺍﻭﺩﻩ ﺗﻪ ﻳ‪o 4‬ﻪ ﻣﻨﺼﺐ‬
‫ﻭﺍﻻ ﺍﻭﻋﻈﻴﻢ ﺍﻟﺸﺎﻧﻪ ‪Po‬ﻪ ﻭﺭﻛ}ﻩ‪ ،‬ﺍﻭﺣﻜﺎﻳﺖ ﻛ}ﻳﺪﻯ ﺍﻟﺜﻌﻠﺒﻰ ﭼﻰ ﺩﻩ ﻗﻄﻔﻴﺮ ﺑﺎﭼﺎ ﻟﻴﺮﻯ ﻛﻰ‬
‫ﺩﻣﻨﺼﺐ ‪I‬ﺨﻪ ﺍﻭﺩﻫﻐﻪ ﻣﻨﺼﺐ ﻳ‪ 4‬ﻳﻮﺳﻒ ‪ ‬ﺗﻪ ﻭﺭﻛﻰ‪ .‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﻛﻠﻪ ﭼﻰ ﻗﻄﻔﻴﺮ‬
‫ﻣ}ﺳﻮ ﻧﻮﺩﺩﻩ ‪Po‬ﻪ ﻳ‪ 4‬ﻳﻮﺳﻒ ‪ ‬ﺗﻪ ﭘﻪ ﻧﻜﺎﺡ ﺑﺎﻧﺪﻯ ﻭﺭﻛ}ﻩ ﭼﻰ ﺯﻟﻴﺨﺎﻭﻩ ﺍﻭﭘﻪ ﻫﻐﻪ ﻭﺧﺖ ﻛﻰ‬
‫ﺯﻟﻴﺨﺎ ﭘﻴﻐﻠﻪ ﻭﻩ‪ ،‬ﺩﺍﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﭼﻰ ﺩﺩﻯ ﺧﺎﻭﻧﺪ ﺑﻪ ‪Po‬ﻮﺗﻪ ﺭﺍﺗ› ﻧﻪ ﻛﻮﻯ‪ ،‬ﻧﻮﺩﻳﻮﺳﻒ‬
‫‪ ‬ﺩﺩﻯ ‪I‬ﺨﻪ ﺩﻭﻩ ﺑﭽﻰ ﭘﻴﺪﺍ ﺳﻮﻩ ﭼﻰ ﻳﻮ )ﺍﺮﺍﻳﻢ( ﺍﻭﺑﻞ )ﻣﻨﺴﺎ( ﻭﻭ ﺍﻭﺩﺍﻳ‪ 4‬ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ‬
‫ﻭﻋﺪﻩ ﻳ‪ 4‬ﻭﺭﺳﺮﻩ ﻭﻛ}ﻩ ﺩﻣﺼﺮ ﺩﺑﺎﺷﺎﻫﻰ ﻭﺭﻭﺳﺘﻪ ﺩﺩﻯ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﺩﻩ ﭘﻪ ﺩﻭﻯ ﻛﻰ ﺩﺍﺳﻰ ﻣﻌﺎﻣﻠﻪ‬
‫ﻭﻛ}ﻩ ﭼﻰ ”ﻮﻝ ﺧﻠ› ﻭﺭ‪I‬ﺨﻪ ﺧﻮﺷﺤﺎﻟﻪ ﻭﻩ ﺍﻭﺩﺍﻫﻢ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﭼﻰ ﭘﻪ ﻛﻤﻪ ﻭﺭ‪ z‬ﺩﻯ ﭘﺮﺑﺎﺩﺷﺎﻩ‬
‫ﺑﺎﻧﺪﻯ ﺩﺍﺧﻞ ﺳﻮ ﻧﻮﻫﻐﻪ ﺩﺩﻩ ﺳﺮﻩ ﭘﻪ )‪ (۷۰‬ﮊﺑﻮﻛﻰ ﺧﺒﺮﻯ ﻭﻛ}ﻯ ﻧﻮﺩﻩ ﻭﺭﻟﺮﻩ ﺟﻮﺍﺑﻮﻧﻪ ﻭﺭﻛ}ﻩ ﻧﻮ‬
‫ﻫﻐﻪ ﺩﺩﻩ ﭘﻮﻫﻰ ﺗﻪ ﺣﻴﺮﺍﻥ ﺳﻮ ﭼﻰ ﭘﻪ ﺩﻯ ﻋﻤﺮ ﻛﻰ ﺩﻭﻣﺮﻩ ﭘﻮﻩ ﺩﻯ‪.‬‬
‫ﻜﻨ‪‬ﺎ ﻟِﻴ‪‬ﻮﺳ‪‬ﻒ‪ ‬ﻓِﻲ ﺍﻟﹾﹶﺄﺭ‪‬ﺽِ ﻳ‪‬ﺘﺒ‪ ‬ﻮﺃﹸ ﻣِ ‪‬ﻨﻬ‪‬ﺎ ﺣ‪ ‬ﻴﺚﹸ ﻳ‪‬ﺸ‪‬ﺎﺀُ‪ ،‬ﻳﻌﻨﻰ ﻭﺭﻭﺳﺘﻪ‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﻛﹶﺬﹶِﻟﻚ‪ ‬ﻣ ﱠ‬
‫ﺩﺳﺨﺘﻰ ‪I‬ﺨﻪ ﺍﻭﺩﻗﻴﺪ ﺍﻭﺣﺼﺮ ‪I‬ﺨﻪ‪ ،‬ﻭ‪r‬ﺮ‪w‬ﻴﺪﻩ ﺩﺩﻩ ﺩﭘﺎﺭﻩ ”ﻮﻟﻪ ﻣ‪P‬ﻜﻪ ﺩﻣﺼﺮ ﻫﻮﺍﺭﻩ ﭼﻰ ﭘﻪ ﻛﻢ‬
‫‪w‬ﺎﻯ ﻛﻰ ﻳ‪ 4‬ﺧﻮ‪o‬ﻪ ﻭﺍﻯ ﭘﻪ ﻫﻐﻪ ‪w‬ﺎﻯ ﻛﻰ ‪r‬ﺮ‪w‬ﻴﺪﻟﻰ ﺳﻮﺍﻯ‪ ،‬ﻳﺘ‪‬ﺒﻮ‪‬ﹸﺃ ِﻣ ‪‬ﻨﻬ‪‬ﺎﺣ‪ ‬ﻴﺚﹸ ﻳ‪‬ﺸ‪‬ﺎﺀُ‪ ،‬ﻳﻌﻨﻰ ﻛﻢ ‪w‬ﺎﻯ‬
‫ﺐ ﺑِﺮ‪ ‬ﺣﻤ‪ِ‬ﺘﻨ‪‬ﺎ ﻣ‪ ‬ﻦ ﻧ‪‬ﺸ‪‬ﺎﺀُ ﻭ‪‬ﻟﹶﺎ ‪‬ﻧﻀِﻴﻊ‪‬‬
‫ﺗﻪ ﭼﻰ ﻭﺭ‪w‬ﻰ ﻧﻮﭘﻪ ﻫﻐﻪ ‪w‬ﺎﻯ ﻛﻰ ﻳ‪u 4‬ﻳﺮﻋﺰﺕ ﺍﻭﺍﻛﺮﺍﻡ ﻛﻴŒﻯ‪ :‬ﻧﺼِﻴ ‪‬‬
‫ﺴﻨِﲔ‪ ،‬ﺩﺍﺑﺪﻟﻪ ﺩﻩ ﺩﺍﷲ ‪ ‬ﺩﻃﺮﻪ ﺧﭙﻞ ﺑﻨﺪﻩ ﻣﻮﻣﻦ ﺗﻪ ﭘﻪ ﺩﻯ ﺩﻧﻴﺎ ﻛﻰ ﺳﺮﻩ ﺩﺩﻯ ﭼﻰ ﭘﻪ‬
‫ﺤِ‬
‫ﺃﹶ ‪‬ﺟ ‪‬ﺮ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺁﺧﺮﺕ ﻛﻰ ﻳ‪ 4‬ﻭﺭﻟﺮﻩ ﻫﻢ ﺯﺧﻴﺮﻩ ﻛ}ﻯ ﻭﻯ‪ ،‬ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﻳ‪ 4‬ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﻟﹶﺄﹶﺟ‪ ‬ﺮ ﺍﹾﻟﺂَ ِﺧﺮ‪ِ ‬ﺓ ‪‬ﺧ ‪‬ﻴﺮ‪‬‬
‫ِﻟﻠﱠﺬِﻳﻦ‪ ‬ﺁَ ‪‬ﻣﻨ‪‬ﻮﺍ ﻭ‪‬ﻛﹶﺎﻧ‪‬ﻮﺍ ﻳ‪‬ﺘ‪‬ﻘﹸﻮﻥﹶ‪ ،‬ﺍﻭﺩﺍﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﻗﻄﻴﻔﺮ ﺧﺎﻭﻧﺪ ﺩﺯﻟﻴﺨﺎ ﻛﻠﻪ ﭼﻰ ﻭﺎﺕ ﺳﻮ ﻧﻮ‬
‫ﺩﻫﻐﻪ ‪Po‬ﻪ ﻳ‪ 4‬ﻳﻮﺳﻒ ‪ ‬ﺗﻪ ﻭﺭﻛ}ﻩ ﺍﻭﺩﻫﻐﻪ ﻣﻨﺼﺐ ﻳ‪ 4‬ﻫﻢ ﺩﻩ ﺗﻪ ﻭﺳﭙﺎﺭﻯ ﻧﻮﺩﻯ ﻭﺯﻳﺮ ﻭﻭ‪ .‬ﺍﻭ‬
‫ﻣﺤﻤﺪ ﺑﻦ ﺍﺳﺤﺎﻕ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺑﺎﺩﺷﺎﻩ ﺩﻣﺼﺮ ﺍﻟﺮﻳﺎﻥ ﺑﻦ ﺍﻟﻮﻟﻴﺪ ﺧﭙﻠﻪ ﺑﺎﺩﺷﺎﻫﻰ ﺩﻩ ﺗﻪ‬
‫ﭘﺮﻳ‪n‬ﻮﻭﻟﻪ‪ :‬ﻭ‪‬ﺟ‪‬ﺎﺀَ ِﺇ ‪‬ﺧﻮ‪ ‬ﹸﺓ ﻳ‪‬ﻮ ‪‬ﺳﻒ‪ ‬ﻓﹶ ‪‬ﺪﺧ‪‬ﻠﹸﻮﺍ ‪‬ﻋﻠﹶ ‪‬ﻴﻪِ ﹶﻓﻌ‪ ‬ﺮﻓﹶﻬ‪‬ﻢ‪ ‬ﻭ‪‬ﻫ‪ ‬ﻢ ﻟﹶﻪ‪ ‬ﻣ‪‬ﻨ‪‬ﻜِﺮ‪‬ﻭﻥﹶ )‪ (٥٨‬ﻭ‪‬ﻟﹶﻤ‪‬ﺎ ﺟ‪ ‬ﻬﺰ‪‬ﻫ‪‬ﻢ‪ِ ‬ﺑﺠ‪‬ﻬ‪‬ﺎ ِﺯﻫِ ‪‬ﻢ ﻗﹶﺎﻝﹶ‬
‫ﺥ ﻟﹶﻜﹸ ‪‬ﻢ ﻣِ ‪‬ﻦ ﺃﹶﺑِﻴﻜﹸ ‪‬ﻢ ﺃﹶﻟﹶﺎ ﺗ‪‬ﺮ‪ ‬ﻭﻥﹶ ﺃﹶﻧِّﻲ ﺃﹸﻭﻓِﻲ ﺍﹾﻟﻜﹶﻴ‪ ‬ﹶﻞ ﻭ‪‬ﺃﹶﻧ‪‬ﺎ ﺧ‪‬ﻴ‪‬ﺮ‪ ‬ﺍﻟﹾﻤ‪‬ﻨ‪‬ﺰِﻟِﲔ‪ (٥٩) ‬ﻓﹶﺈِﻥﹾ ﻟﹶ ‪‬ﻢ ‪‬ﺗﺄﹾﺗ‪‬ﻮﻧِﻲ ِﺑﻪِ ﹶﻓﻠﹶﺎ ﻛﹶ ‪‬ﻴﻞﹶ‬
‫ﺍﺋﹾﺘ‪‬ﻮﻧِﻲ ﺑِﺄﹶ ٍ‬
‫ﹶﻟﻜﹸﻢ‪ِ ‬ﻋﻨ‪‬ﺪِﻱ ‪‬ﻭﻟﹶﺎ ﺗ‪‬ﻘﹾﺮ‪‬ﺑ‪‬ﻮﻥِ )‪ (٦٠‬ﻗﹶﺎﻟﹸﻮﺍ ‪‬ﺳﻨ‪‬ﺮ‪‬ﺍﻭِﺩ‪ ‬ﻋ‪‬ﻨ‪ ‬ﻪ ﹶﺃﺑ‪‬ﺎﻩ‪ ‬ﻭ‪‬ﺇِﻧ‪‬ﺎ ﻟﹶﻔﹶﺎﻋِﻠﹸﻮﻥﹶ )‪ (٦١‬ﻭﻗﹶﺎﻝﹶ ﻟِ ِﻔ ‪‬ﺘﻴ‪‬ﺎﻧِﻪِ ﺍﺟ‪‬ﻌ‪‬ﻠﹸﻮﺍ ِﺑﻀ‪‬ﺎﻋ‪‬ﺘ‪‬ﻬ‪‬ﻢ‪‬‬
‫ﺟﻌ‪‬ﻮﻥﹶ )ﺳﻮﺭﺓ ﻳﻮﺳﻒ ‪ (۶۲\¢۸‬ﺩﻟﺘﻪ ﺧﺒﺮ‬
‫ﻓِﻲ ِﺭﺣ‪‬ﺎِﻟﻬِﻢ‪ ‬ﹶﻟ ‪‬ﻌﻠﱠﻬ‪ ‬ﻢ ﻳ‪‬ﻌ‪‬ﺮِﻓﹸﻮﻧ‪‬ﻬ‪‬ﺎ ﺇِﺫﹶﺍ ﺍﻧ‪‬ﻘﹶﻠﹶﺒ‪‬ﻮﺍ ﺇِﻟﹶﻰ ﺃﹶﻫ‪‬ﻠِﻬِ ‪‬ﻢ ﻟﹶ ‪‬ﻌﻠﱠﻬ‪ ‬ﻢ ‪‬ﻳﺮ‪ِ ‬‬
‫ﻭﺭﻛﻮﻯ ﺍﷲ ‪ ‬ﺩﺭﺍﺗﻠﻮ ﺩﻭﺭﻭﻧﻮ ﺩﻳﻮﺳﻒ ‪I‬ﺨﻪ ﻣﺼﺮﺗﻪ ﺩﻏﻠﻰ ﺩﭘﺎﺭﻩ‪ .‬ﺍﻭﺩﺍﭘﻪ ﻫﻐﻪ ﻭﺧﺖ ﻛﻰ ﻛﻠﻪ‬
‫ﭼﻰ ﻛﻠﻮﻧﻪ ﺩﻗﺤﻂ ﺳﺎﻟﻰ ﺭﺍﻏﻠﻰ ﻭﻩ‪ .‬ﺍﻭﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ ﻳﻮﺳﻒ ‪ ‬ﺣﺎﻛﻢ ﻭﻭ ﭘﻪ ﻣﺼﺮ ﻛﻰ ﻧﻮ‬
‫ﻛﻠﻪ ﭼﻰ ﺩﻭﻯ ﺩﺍﺧﻞ ﺳﻮﻩ ﭘﺮ ﻳﻮﺳﻒ ‪ ‬ﺑﺎﻧﺪﻯ ﻧﻮﻫﻐﻪ ﻭﭘﻴﮋﻧﺪﻟﻪ ﺍﻭﺩﻭﻯ ﻭﻧﻪ ﭘﻴﮋﻧﺪﻟﻪ‪ .‬ﻭﻟﻰ ﭼﻰ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢١٠‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﺩﻭﻯ ﭘﻪ ﺯ_ﻩ ﻛﻰ ﺑﻴﺎﺩﺍﻧﻪ ﺩﻯ ﺭﺍﻏﻠﻰ ﭼﻰ ﻳﻮﺳﻒ ‪ ‬ﺑﺎﻧﺪﻯ ﺑﻪ ‪I‬ﻪ ﺳﻮﻯ ﻭﻯ‪ .‬ﺍﻭﭘﻪ ﻧﺰﺩ ﺩﺍﻫﻞ‬
‫ﻛﺘﺎﺑﻮ ﻛﻠﻪ ﭼﻰ ﺩﻭﻯ ﺩﺩﻩ ﺧﻮﺍﺗﻪ ﺭﺍﻟﻪ ﻧﻮﺩﻭﻯ ﻭﺭﺗﻪ ﭘﻪ ﺳﺠﺪﻩ ﺳﻮﻩ ﻧﻮﻳﻮﺳﻒ ‪ ‬ﻭﭘﻴﮋﻧﺪﻩ ﺍﻭ‬
‫ﻫﻐﻮﻯ ﻧﻪ ﭘﻴﮋﻧﺪﻯ‪ .‬ﺍﻭﺩﺍﻳ‪ 4‬ﻭﻏﻮ‪o‬ﺘﻪ ﭼﻰ ﺩﻭﻯ ﺩﻯ ﻭﻧﻪ ﭘﻴﮋﻧﻰ‪ ،‬ﻧﻮﺩﻭﻯ ﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺗﺎﺳﻰ‬
‫ﺟﺎﺳﻮﺳﺎﻥ ﻳﺎﺳﺖ‪ ،‬ﺗﺎﺳﻰ ﺭﺍﻏﻠﻰ ﻳﺎﺳﺖ ﺯﻣﻮ‪ ¤‬ﻣﻠך ﺗﻪ ﺩﺩﻯ ﺩﭘﺎﺭﻩ ﭼﻰ ﺯﻣﻮ‪ ¤‬ﺩﻣﻠך ﺧﺒﺮ ﻳﻮﺳﻰ‪،‬‬
‫ﻧﻮﺩﻭﻯ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﭘﻨﺎﻫﻰ ﺩﻯ ﻭﻯ ﭘﻪ ﺍﷲ ‪ ‬ﺑﺎﻧﺪﻯ ﺯﻣﻮ‪ ¤‬ﻣﻮ‪¤‬ﻧﻪ ﻳﻮﺭﺍﻏﻠﻰ ﻣ‪q‬ﺮﺩﺩﻯ ﺩﭘﺎﺭﻩ‬
‫ﭼﻰ ﺧﭙﻞ ﺍﻫﻞ ﺍﻭﻋﻳﺎﻝ ﺗﻪ ﻏﻠﻪ ﺍﻭﺩﺍﻧﻪ ﻳﻮ ﺳﻮ ﺩﻭﺟﻰ ﺩﻫﻐﻪ ﻣﺼﻴﺒﺖ ﺩﻗﺤﻂ ﺳﺎﻟﻰ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﻣﻮ‪¤‬‬
‫ﺩﻳﻮﻩ ﭘﻼﺭ ‪w‬ﺎﻣﻦ ﻳﻮ ﺩﺑﻨﻰ ﻛﻨﻌﺎﻥ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﻣﻮ‪ ¤‬ﺩﻭﻟﺲ ﻭﺭﻭﻧﻪ ﻳﻮ ﭼﻰ ﻳﻮﺯﻣﻮ‪I ¤‬ﺨﻪ ﻏﻴﺐ ﺳﻮﻯ‬
‫ﺩﻯ‪ ،‬ﺍﻭﺯﻣﻮ‪ ¤‬ﻛﻮﭼﻨﻰ ﻭﺭﻭﺭ ﺩﭘﻼﺭ ﺳﺮﻩ ﺩﻯ‪ .‬ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺧﺎﻣﺨﺎ ﺑﻪ ﺯﻩ ﺳﺘﺎﺳﻰ ﭘﻪ ﺑﺎﺭﻩ‬
‫ﻛﻰ ‪w‬ﺎﻥ ﺧﺒﺮﻭﻡ‪ ،‬ﺍﻭﺩﻭﻯ ﻳ‪ 4‬ﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﺩﺭﻯ ﻭﺭ‪w‬ﻰ ﺑﻨﺪﻳﺎﻥ ﻛ}ﻯ ﻭﻩ‪ ،‬ﺍﻭﺷﻤﻌﻮﻥ ﻳ‪w 4‬ﻴﻨﻰ ﭘﺎﺗﻪ‬
‫ﻛﻰ ﺩﺩﻯ ﻭﺟﻰ ﭼﻰ ﻫﻐﻪ ﻛﺸﺮ ﻭﺭﻭﺭ ﻭﺭﺗﻪ ﺭﺍﻭﻟﻰ‪ .‬ﻧﻮﺩﺩﻯ ﭘﻪ ﺑﻌﻀﻮ ﺧﺒﺮﻭ ﻛﻰ ﺷך ﺩﻯ‪ .‬ﺍﷲ ‪‬‬
‫ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭﹶﻟﻤ‪‬ﺎ ﺟ‪ ‬ﻬﺰ‪‬ﻫ‪ ‬ﻢ ِﺑﺠ‪‬ﻬ‪‬ﺎﺯِﻫِ ‪‬ﻢ ﻧﻮﻛﻠﻪ ﻳ‪ 4‬ﭼﻰ ﺩﻭﻯ ﺗﻪ ﻏﻠﻪ ﻭﺭﻛ}ﻩ ﻫﺮﻳﻮﻩ ﺗﻪ ﺧﭙﻠﻪ ﺣﺼﻪ ﺍﻭ‬
‫ﻦ ﺃﹶﺑِﻴﻜﹸ ‪‬ﻢ‪ ،‬ﺍﻭﺩﻭﻯ ﻭﻩ ﭼﻰ ﺩﺣﺎﻝ ﭘﻮ‪o‬ﺘﻨﻪ ﻳ‪ 4‬ﺩﺩﻭﻯ‬
‫ﺯﻳﺎﺗﻪ ﻳ‪ 4‬ﻭﺭﻟﺮﻩ ﻭﺭﻧﻪ ﻛ}ﻩ‪ :‬ﻗﹶﺎﻝﹶ ﺍﺋﹾﺘ‪‬ﻮﻧِﻲ ﺑِﺄﹶﺥٍ ﻟﹶﻜﹸ ‪‬ﻢ ِﻣ ‪‬‬
‫‪I‬ﺨﻪ ﻛ}ﻯ ﻭﻩ ﭼﻰ ﺩﻭﻯ ‪I‬ﻮﻛﺴﺎﻥ ﺩﻯ؟ ﻧﻮﺩﻭﻯ ﻭﺭﺗﻪ ﻭﻳﻠﻰ ﻭﻩ ﭼﻰ ﺩﻭﻟﺲ ﻛﺴﺎﻥ‪ ،‬ﻧﻮ ﺯﻣﻮ‪I ¤‬ﺨﻪ‬
‫ﻳﻮ ﺗﻠﻠﻰ ﺩﻯ ﺍﻭﻛﻮﭼﻨﻰ ﻭﺭﻭﺭ ﭘﻪ ﻛﻮﺭﻛﻰ ﺩﻯ‪ .‬ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﻭﻳﻠﻰ ﻭﻩ ﭼﻰ ﺑﻞ ﻛﺎﻝ ﺗﻪ ﺭﺍ‪w‬ﻰ ﻧﻮﻫﻐﻪ‬
‫ﻞ ﻭ‪‬ﹶﺃﻧ‪‬ﺎ ﺧ‪‬ﻴ‪ ‬ﺮ ﺍﻟﹾﻤ‪ ‬ﻨ ِﺰِﻟﲔ‪ ،‬ﻳﻌﻨﻰ ﺗﺎﺳﻰ ﻭﻧﻪ ﻟﻴﺪﻩ ﭼﻰ ﻣﺎ‬
‫ﻫﻢ ﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﺭﺍﻭﻟﻰ‪ .‬ﺃﹶﻟﹶﺎ ﺗ‪‬ﺮ‪‬ﻭ‪‬ﻥﹶ ﺃﹶﻧِّﻲ ﺃﹸﻭﻓِﻲ ﺍﻟﹾ ﹶﻜ ‪‬ﻴ ﹶ‬
‫ﺳﺘﺎﺳﻰ ﺳﺮﻩ ‪I‬ﻨ‪q‬ﻪ ﺳﻠﻮﻙ ﺍﻭﺍﻧﺼﺎﻑ ﻭﻛﻰ ﻧﻮﺭﻏﺒﺖ ﻳ‪ 4‬ﻭﺭﻟﺮﻩ ﻭﺭﻛﻰ ﭼﻰ ﻛﺎﻝ ﺗﻪ ﺩﻯ ﻫﻐﻪ ﻫﻢ‬
‫ﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﺭﺍﻭﻟﻰ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺗﺮﻏﻴﺐ ﻭﺭﻛﻰ ﻛﻪ ﻫﻐﻪ ﻳ‪ 4‬ﺭﺍﻧﻪ ﻭﺳﺘﻰ‪ :‬ﻓﹶﺈِﻥﹾ ﻟﹶﻢ‪ ‬ﺗﺄﹾﺗ‪‬ﻮﻧِﻲ ﺑِﻪِ ﹶﻓﻠﹶﺎ ﻛﹶﻴ‪‬ﻞﹶ ﹶﻟ ﹸﻜ ‪‬ﻢ‬
‫ﻋِﻨ‪‬ﺪِﻱ ﻭ‪‬ﻟﹶﺎ ﺗ‪ ‬ﹾﻘﺮ‪‬ﺑ‪‬ﻮﻥِ‪ ،‬ﻧﻮﺯﻩ ﺑﻪ ﺑﻴﺎﺗﺎﺳﻰ ﺗﻪ ﻏﻠﻪ ﻫﻢ ﻧﻪ ﺩﺭﻛﻮﻡ ﺍﻭﺭﺍﻧﮋﺩﻯ ﻛﻴﺪﻭ ﺗﻪ ﺑﻪ ﻣﻮﻫﻢ ﻧﻪ ﭘﺮﻳŒﺩﻡ‬
‫ﻗﹶﺎﹸﻟﻮﺍ ﺳ‪‬ﻨ‪‬ﺮ‪‬ﺍﻭِ ‪‬ﺩ ﻋ‪‬ﻨ‪‬ﻪ‪ ‬ﺃﹶﺑ‪‬ﺎﻩ‪ ‬ﻳﻌﻨﻰ ﻣﻮ‪¤‬ﺑﻪ ﭘﻮﺭﻩ ﻛﻮﺷﺶ ﻭﻛﻮ ﭘﻪ ﺭﺍﻭﺳﺘﻠﻮ ﺩﻫﻐﻪ ﺩ‪w‬ﺎﻥ ﺳﺮﻩ )ﻭ‪‬ﺍِﻧ‪‬ﺎ ﹶﻟﻔٰﻌِﹸﻠ ‪‬‬
‫ﻮﻥﹶ(‬
‫ﻳﻌﻨﻰ ﻣﻮ‪ ¤‬ﭘﻪ ﺩﻯ ﻛﺎﺭﺑﺎﻧﺪﻯ ﻗﺎﺩﺭ ﻳﻮ‪ .‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺧﭙﻞ ﻛﺴﺎﻧﻮ ﺗﻪ ﺍﻣﺮﻭﻛﻰ ﭼﻰ ﺩﻭﻯ ﺗﻪ ﺧﭙﻞ‬
‫ﺳﭙﺮﻟﻰ ﺍﻭﻏﻠﻪ ﻭﺭﻛﻰ ﭘﻪ ﺩﺍﺳﻰ ﺣﺎﻝ ﻛﻰ ﭼﻰ ﺩﻭﻯ ﺗﻪ ﺩﺭﻙ ﻫﻢ ﻧﻪ ﻭﻭ‪ :‬ﻭ‪‬ﻗﹶﺎﻝﹶ ﻟِﻔِ ‪‬ﺘﻴ‪‬ﺎﻧِﻪِ ﺍ ‪‬ﺟﻌ‪‬ﻠﹸﻮﺍ ﺑِﻀ‪‬ﺎﻋ‪‬ﺘ‪ ‬ﻬﻢ‪‬‬
‫ﻓِﻲ ﺭِﺣ‪‬ﺎﻟِﻬِ ‪‬ﻢ ﻟﹶﻌ‪‬ﻠﱠﻬ‪ ‬ﻢ ‪‬ﻳﻌ‪‬ﺮِﻓﹸﻮﻧ‪‬ﻬ‪‬ﺎ ﺇِﺫﹶﺍ ﺍﻧ‪ ‬ﹶﻘﻠﹶﺒ‪‬ﻮﺍ ﺇِﻟﹶﻰ ﺃﹶ ‪‬ﻫﻠِﻬِ ‪‬ﻢ ﻟﹶﻌ‪‬ﻠﱠﻬ‪ ‬ﻢ ﻳ‪‬ﺮ‪‬ﺟِﻌ‪‬ﻮﻥﹶ‪ ،‬ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺍﺳﻰ ﻏﻠﻪ ﻳ‪4‬‬
‫ﻭﺭﻟﺮﻩ ﭘﻜ‪n‬ﻰ ﻛ‪n‬ﻴ‪n‬ﻮﻭﻟﻪ ﭼﻰ ﺩﻭﻯ ﻳ‪ 4‬ﭘﻪ ﻛﺘﻮﺳﺮﻩ ﺑﻴﺮﺗﻪ ﺭﺍﻭ_ﻯ ﺍﻭﺍﺧﺘﻼﻑ ﻛ}ﻯ ﺩﻯ ﻣﻔﺴﺮﻳﻨﻮ‬
‫ﭘﻪ ﺑﻀﺎﻋﻪ ﻳﻌﻨﻰ ﭘﻪ ﺗﻮ‪o‬ﻮ ﺩﺩﻭﻯ ﻛﻰ ﭼﻰ ﺩﺍﻳ‪I 4‬ﻪ ﻭﺭﻟﺮﻩ ﻭﺭﻛ}ﻯ ﻭﻩ‪.‬‬
‫ﻓﹶﻠﹶﻤ‪‬ﺎ ‪‬ﺭﺟ‪‬ﻌ‪‬ﻮﺍ ﺇِﻟﹶﻰ ﹶﺃﺑِﻴﻬِﻢ‪ ‬ﻗﹶﺎﻟﹸﻮﺍ ﻳ‪‬ﺎ ﺃﹶﺑ‪‬ﺎﻧ‪‬ﺎ ﻣ‪‬ﻨِﻊ‪ ‬ﻣِﻨ‪‬ﺎ ﺍﹾﻟ ﹶﻜ ‪‬ﻴﻞﹸ ﻓﹶﺄﹶ ‪‬ﺭﺳِ ﹾﻞ ‪‬ﻣﻌ‪‬ﻨ‪‬ﺎ ﹶﺃﺧ‪‬ﺎﻧ‪‬ﺎ ‪‬ﻧﻜﹾ‪‬ﺘ ﹾﻞ ﻭ‪‬ﺇِﻧ‪‬ﺎ ﻟﹶ ‪‬ﻪ ﻟﹶﺤ‪‬ﺎﻓِﻈﹸﻮﻥﹶ )‪ (٦٣‬ﻗﹶﺎﻝﹶ ‪‬ﻫﻞﹾ‬
‫ﺁَ ‪‬ﻣ‪‬ﻨﻜﹸ ‪‬ﻢ ‪‬ﻋ ﹶﻠ ‪‬ﻴﻪِ ﺇِﻟﱠﺎ ﻛﹶﻤ‪‬ﺎ ﺃﹶﻣِ ‪‬ﻨ‪‬ﺘﻜﹸ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﹶﺃﺧِﻴ ِﻪ ﻣِﻦ‪ ‬ﻗﹶ ‪‬ﺒ ﹸﻞ ﻓﹶﺎﷲ ‪‬ﺧﻴ‪‬ﺮ‪ ‬ﺣ‪‬ﺎﻓِﻈﹰﺎ ‪‬ﻭ ‪‬ﻫﻮ‪ ‬ﺃﹶ ‪‬ﺭﺣ‪‬ﻢ‪ ‬ﺍﻟﺮ‪‬ﺍ ِﺣ ِﻤﲔ‪ (٦٤) ‬ﻭ‪‬ﻟﹶﻤ‪‬ﺎ ﻓﹶ‪‬ﺘﺤ‪‬ﻮﺍ‬
‫ﺤﻔﹶﻆﹸ‬
‫ﲑ ﺃﹶ ‪‬ﻫﻠﹶﻨ‪‬ﺎ ‪‬ﻭﻧ‪ ‬‬
‫ﻣ‪‬ﺘ‪‬ﺎ ‪‬ﻋﻬ‪ ‬ﻢ ‪‬ﻭ ‪‬ﺟﺪ‪‬ﻭﺍ ﺑِﻀ‪‬ﺎﻋ‪‬ﺘﻬ‪ ‬ﻢ ‪‬ﺭ ‪‬ﺩﺕ‪ ‬ﺇِﹶﻟ ‪‬ﻴﻬِ ‪‬ﻢ ﻗﹶﺎﻟﹸﻮﺍ ﻳ‪‬ﺎ ﹶﺃﺑ‪‬ﺎﻧ‪‬ﺎ ﻣ‪‬ﺎ ﻧ‪‬ﺒ‪‬ﻐِﻲ ‪‬ﻫﺬِ ِﻩ ِﺑﻀ‪‬ﺎﻋ‪‬ﺘ‪‬ﻨ‪‬ﺎ ﺭ‪ ‬ﺩﺕ‪ ‬ﺇِﻟﹶﻴ‪‬ﻨ‪‬ﺎ ﻭ‪‬ﻧ‪ِ ‬ﻤ ‪‬‬
‫ﺴﲑ‪ (٦٥) ‬ﻗﹶﺎﻝﹶ ﻟﹶ ‪‬ﻦ ﹸﺃ ‪‬ﺭ ِﺳ ﹶﻠﻪ‪ ‬ﻣ‪ ‬ﻌﻜﹸ ‪‬ﻢ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﺗ ‪‬ﺆﺗ‪‬ﻮﻥِ ‪‬ﻣﻮ‪‬ﺛِﻘﹰﺎ ﻣِﻦ‪ ‬ﺍﷲ ﻟﹶ‪‬ﺘﺄﹾﺗ‪‬ﻨ‪‬ﻨِﻲ ِﺑﻪِ ﺇِﻟﱠﺎ‬
‫ﻚ ﻛﹶﻴ‪ ‬ﹲﻞ ﻳ‪ِ ‬‬
‫ﹶﺃﺧ‪‬ﺎﻧ‪‬ﺎ ‪‬ﻭﻧ‪ ‬ﺰﺩ‪‬ﺍﺩ‪ ‬ﻛﹶ ‪‬ﻴﻞﹶ ﺑ‪ِ ‬ﻌﲑٍ ﺫﹶِﻟ ‪‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢١١‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺃﹶﻥﹾ ‪‬ﻳﺤ‪‬ﺎﻁﹶ ِﺑﻜﹸﻢ‪ ‬ﻓﹶﻠﹶﻤ‪‬ﺎ ﺁَ‪‬ﺗ ‪‬ﻮﻩ‪ ‬ﻣ‪‬ﻮ‪‬ﺛِ ﹶﻘﻬ‪‬ﻢ‪ ‬ﻗﹶﺎﻝﹶ ﺍﷲ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ﻧ‪‬ﻘﹸﻮ ﹸﻝ ‪‬ﻭﻛِﻴﻞﹲ )‪ (٦٦‬ﻭﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ﺑ‪ِ‬ﻨﻲ‪ ‬ﻟﹶﺎ ﺗ‪ ‬ﺪﺧ‪‬ﻠﹸﻮﺍ ﻣِﻦ‪ ‬ﺑ‪‬ﺎﺏٍ‬
‫ﺤﻜﹾﻢ‪ ‬ﺇِﻟﱠﺎ ِﻟ ﱠﻠﻪِ ‪‬ﻋﻠﹶﻴ‪ِ ‬ﻪ ﺗ‪‬ﻮ‪‬ﻛﱠ ﹾﻠﺖ‪ ‬ﻭ‪ ‬ﻋﻠﹶ ‪‬ﻴﻪِ‬
‫ﺏ ﻣ‪‬ﺘ‪ ‬ﹶﻔ ّﺮِﻗﹶ ٍﺔ ﻭ‪‬ﻣ‪‬ﺎ ﹸﺃﻏﹾﻨِﻲ ﻋ‪ ‬ﻨ ﹸﻜ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﷲ ﻣِ ‪‬ﻦ ‪‬ﺷ ‪‬ﻲﺀٍ ِﺇﻥِ ﺍﹾﻟ ‪‬‬
‫ﻭ‪‬ﺍﺣِﺪٍ ﻭ‪‬ﺍ ‪‬ﺩﺧ‪‬ﻠﹸﻮﺍ ِﻣ ‪‬ﻦ ﺃﹶﺑ‪‬ﻮ‪‬ﺍ ٍ‬
‫ﹶﻓﻠﹾﻴ‪‬ﺘ‪ ‬ﻮﻛﱠﻞِ ﺍﹾﻟﻤ‪‬ﺘ‪‬ﻮ‪ّ ‬ﻛِﻠﹸﻮﻥﹶ )‪ (٦٧‬ﻭﹶﻟﻤ‪‬ﺎ ‪‬ﺩﺧ‪‬ﻠﹸﻮﺍ ِﻣ ‪‬ﻦ ‪‬ﺣ ‪‬ﻴﺚﹸ ﹶﺃ ‪‬ﻣﺮ‪‬ﻫ‪ ‬ﻢ ﹶﺃﺑ‪‬ﻮﻫ‪ ‬ﻢ ﻣ‪‬ﺎ ﻛﹶﺎﻥﹶ ﻳ‪ ‬ﻐﻨِﻲ ﻋ‪‬ﻨ‪‬ﻬ‪‬ﻢ‪ِ ‬ﻣ ‪‬ﻦ ﺍﷲ ِﻣﻦ‪ ‬ﺷ ‪‬ﻲﺀٍ ﺇِﻟﱠﺎ‬
‫ﺱ ﻟﹶﺎ ﻳ‪‬ﻌ‪‬ﻠﹶﻤ‪‬ﻮﻥﹶ‪) ،‬ﺳﻮﺭﺓ ﻳﻮﺳﻒ‬
‫ﺲ ﻳ‪ ‬ﻌﻘﹸﻮﺏ‪ ‬ﻗﹶﻀ‪‬ﺎﻫ‪‬ﺎ ﻭ‪‬ﺇِ‪‬ﻧﻪ‪ ‬ﻟﹶﺬﹸﻭ ِﻋﻠﹾﻢٍ ِﻟﻤ‪‬ﺎ ‪‬ﻋﻠﱠﻤ‪‬ﻨ‪‬ﺎﻩ‪ ‬ﻭ‪‬ﹶﻟﻜِﻦ‪ ‬ﺃﹶﻛﹾﺜﹶﺮ‪ ‬ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﺣ‪‬ﺎ ‪‬ﺟﺔﹰ ﻓِﻲ ﻧ‪ ‬ﹾﻔ ِ‬
‫‪ .(۶۸ \۶۳‬ﺫﻛﺮﻛﻮﻯ ﺍﷲ ‪ ‬ﭘﻪ ﺩﻯ ‪w‬ﺎﻯ ﻛﻰ ﻫﻐﻪ ﻛﺎﺭ ﭼﻰ ﻭﺭﻭﺳﺘﻪ ﺩﺩﻭﻯ ﺩﺑﻴﺮﺗﻪ ﺭﺍﺗﻠﻮ ‪I‬ﺨﻪ‬
‫ﻜﻴ‪‬ﻞﹸ( ﻳﻌﻨﻰ ﻭﺭﻭﺳﺘﻪ ﺩﺩﻯ ﻛﺎﻝ ‪I‬ﺨﻪ‬
‫ﺍﻭ ﺩﺩﻭﻯ ﺩﺩﻯ ﻗﻮﻝ ‪I‬ﺨﻪ ﻭﭘﻼﺭ ﺧﭙﻞ ﺗﻪ ﭼﻰ )ﻣ‪‬ﻨِﻊ‪ ‬ﻣِﻨ‪‬ﺎ ﺍﻟﹾ ﹶ‬
‫ﻛﻪ ﭼﻴﺮﻯ ﺗﻪ ﺯﻣﻮ‪ ¤‬ﺳﺮﻩ ﺯﻣﻮ‪ ¤‬ﺩﺍﻭﺭﻭﺭ ﻭﻧﻪ ﻟﻴŒﻯ ﻧﻮﺯﻣﻮ‪I ¤‬ﺨﻪ ﺑﻪ ﻏﻠﻪ ﻣﻨﻊ ﺳﻰ‪ ،‬ﺍﻭﻛﻪ ﺗﻪ ﺩﻯ‬
‫ﺯﻣﻮ‪ ¤‬ﺳﺮﻩ ﻭﻟﻴŒﻯ ﻧﻮﺯﻣﻮ‪I ¤‬ﺨﻪ ﺑﻪ ﻏﻠﻪ ﻧﻪ ﻣﻨﻊ ﻛﻴŒﻯ‪ ،‬ﻭﹶﻟﻤ‪‬ﺎ ﻓﹶﺘ‪‬ﺤ‪‬ﻮﺍ ﻣ‪‬ﺘ‪‬ﺎﻋ‪‬ﻬ‪‬ﻢ‪ ‬ﻭ ‪‬ﺟﺪ‪‬ﻭﺍ ﺑِﻀ‪‬ﺎﻋ‪‬ﺘ‪‬ﻬ‪‬ﻢ‪ ‬ﺭ‪ ‬ﺩﺕ‪‬‬
‫ﺇِﹶﻟﻴ‪‬ﻬِ ‪‬ﻢ ﻗﹶﺎﻟﹸﻮﺍ ﻳ‪‬ﺎ ﺃﹶﺑ‪‬ﺎﻧ‪‬ﺎ ﻣ‪‬ﺎ ﻧ‪‬ﺒ‪‬ﻐِﻲ‪ ،‬ﻳﻌﻨﻰ ﻣﻮ‪I¤‬ﻪ ﻏﻮﺍ_ﻭ ﺍﻭﺣﺎﻝ ﺩﺍﭼﻰ ﻣﻮ‪ ¤‬ﺗﻪ ﻏﻠﻪ ﺭﺍﻛﻮﻝ ﺳﻮﻳﺪﻩ ؟ )ﻭ‪‬ﻧ‪ِ ‬ﻤﻴ‪‬ﺮ‪‬‬
‫ﺍﹶﻫ‪‬ﻠﹶﻨ‪‬ﺎ( ﺍﻭﻣﻮ‪ ¤‬ﺑﻪ ﺧﭙﻞ ﺍﻫﻞ ﺗﻪ ﺍﻭﻛﻮﺭﻧﻰ ﺗﻪ ﺩﺩﻯ ﻛﺎﻝ ﺑﺮﺧﻪ ﻭﺭﻛﻮ ﺍﻭﻫﻐﻪ ‪I‬ﻪ ﺑﻪ ﻭﺭﻛﻮ ﭼﻰ ﺩﺩﻭﻯ‬
‫ﺤﻔﹶﻆﹸ ﹶﺃﺧ‪‬ﺎﻧ‪‬ﺎ ﻭ‪‬ﻧ‪ ‬ﺰﺩ‪‬ﺍﺩ‪ ،‬ﺍﻭﻣﻮ‪ ¤‬ﺑﻪ ﺩﺧﭙﻞ ﻭﺭﻭﺭ ﺣﻔﺎﻇﺖ ﻫﻢ ﻭﻛﻮ ﻧﻮﺩﺩﻯ ﭘﻪ‬
‫ﺩﺩﻯ ﻛﺎﻝ ﻛﺎﺭﭘﻪ ﻛﻴŒﻯ‪ :‬ﻭ‪‬ﻧ‪ ‬‬
‫ﺳﺒﺐ ﺑﺎﻧﺪﻯ ﺑﻪ ) ﹶﻛﻴ‪‬ﻞﹶ ﺑ‪ِ ‬ﻌ ‪‬ﻴﺮٍ( ﻳﻮﻩ ﺗﻮ‪o‬ﻪ ﺩﺍﻭ‪o‬ﻰ ﺯﻳﺎﺗﻪ ﻭﺍﺧﻠﻮ‪ .‬ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ )ﺫٰﻟِך‪ ‬ﹶﻛ ‪‬ﻴﻞﹲ‬
‫ﺴ ‪‬ﻴﺮ‪ (‬ﻳﻌﻨﻰ ﭘﻪ ﻣﻘﺎﺑﻠﻪ ﺩﺩﻩ ﻛﻰ ﭼﻰ ﺩﺩﻩ ﺩﺍﺑﻞ ﺯﻭﻯ ﻫﻢ ﻭﻻ_ﺳﻰ‪ .‬ﺍﻭ ﻭﻭ ﻳﻌﻘﻮﺏ ‪ ‬ﺗﻪ ﺩﺍ‪u‬ﻳﺮ‬
‫ﻳ‪ِ ‬‬
‫‪r‬ﺮﺍﻥ ﻭﻟﻰ ﭼﻰ ﭘﻪ ﺩﻩ ﻛﻰ ﺑﻪ ﻳ‪ 4‬ﺩﻳﻮﺳﻒ ‪ ‬ﻫﻐﻪ ﺑﻮﻯ ﻣﺤﺴﻮﺳﻮﻯ‪ ،‬ﺍﻭﺩﺩﻩ ﭘﻪ ﻭﺟﻪ ﺑﻪ ﻳ‪ 4‬ﺯ_ﻩ‬
‫ﺻﺒﺮﻭﻯ ﻧﻮﺩﻭﻯ ﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ‪ :‬ﭼﻰ ﺩﺍﺑﻪ ﻫﻴ¾ﻜﻠﻪ ﻭﻧﻪ ﻟﻴŒﻡ ﺳﺘﺎﺳﻰ ﺳﺮﻩ ﻟﹶﻦ‪ ‬ﺃﹸ ‪‬ﺭ ِﺳﻠﹶ ‪‬ﻪ ﻣ‪ ‬ﻌﻜﹸ ‪‬ﻢ ﺣ‪‬ﺘ‪‬ﻰ‬
‫ﺗ‪ ‬ﺆﺗ‪‬ﻮﻥِ ﻣ‪ ‬ﻮﺛِﻘﹰﺎ ﻣِﻦ‪ ‬ﺍﷲ ﹶﻟﺘ‪‬ﺄﹾﺗ‪‬ﻨ‪‬ﻨِﻲ ﺑِﻪِ ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ‪‬ﻳﺤ‪‬ﺎﻁﹶ ِﺑﻜﹸﻢ‪ ،‬ﺗﺮﺩﻯ ﭼﻰ ﺗﺎﺳﻰ ﻣﺎﺗﻪ ﻭﻋﺪﻩ ﺭﺍﻛﻰ ﺩﺩﻯ ﺧﺒﺮﻯ ﭼﻰ‬
‫ﺩﻯ ﺑﻪ ﻣﺎﺗﻪ ﺭﺍﻭﻟﻰ ﻣ‪q‬ﺮﻧﻪ ﭘﻪ ﻫﻐﻪ ﺻﻮﺭﺕ ﻛﻰ ﭼﻰ ﺗﺎﺳﻰ ”ﻮﻝ ‪r‬ﻴﺮﺳﻰ ﻧﻮﺑﻴﺎ ﺧﻴﺮﺩﻯ‪ ،‬ﻓﹶﻠﹶﻤ‪‬ﺎ ﺁَﺗ‪ ‬ﻮﻩ‪‬‬
‫‪‬ﻣ ‪‬ﻮﺛِ ﹶﻘﻬ‪‬ﻢ‪ ‬ﻗﹶﺎﻝﹶ ﺍﷲ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ﻧ‪‬ﻘﹸﻮﻝﹸ ﻭ‪‬ﻛِﻴﻞﹲ‪ ،‬ﻧﻮﭘﻪ ﺗﺎﻛﻴﺪ ﺳﺮﻩ ﻳ‪ 4‬ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﻭﻋﺪﻩ ﻧﺎﻣﻪ ﻭﺍﺧﺴﺘﻪ ﺍﻭﺯﻭﻯ‬
‫ﻳ‪ 4‬ﻭﺭﺳﺮﻩ ﻭﻟﻴŒﻯ‪ ،‬ﺍﻭﻛﻪ ﭼﻴﺮﻯ ﺩﺩﻩ ﺩﻗﻮﻡ ﺣﺎﺟﺖ ﻧﻪ ﻭﺍﻯ ﻏﻠﻰ ﺗﻪ ﻧﻮﺑﻪ ﻳ‪ 4‬ﻫﻴ¦ ﻛﻠﻪ ﺧﭙﻞ ﺯﻭﻯ‬
‫ﺩﺩﻭﻯ ﺳﺮﻩ ﻧﻪ ﻭﺍﻯ ﻟﻴŒﻟﻰ‪ ،‬ﻟﻴﻜﻦ ﭘﻪ ﺗﻘﺪﻳﺮﻭﻧﻮ ﻛﻰ ﺩﺍﷲ ‪ ‬ﺣﻜﻤﺘﻮﻧﻪ ﻭﻯ‪ ،‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺩﻭﻯ ﺗﻪ‬
‫ﺍﻣﺮﻭﻛﻰ ﭼﻰ ﺩﻭﻯ ”ﻮﻝ ﺩﻯ ﺩﻳﻮﻯ ﺩﺭﻭﺍﺯﻯ ‪I‬ﺨﻪ ﻧﻪ ﺩﻧﻨﻪ ﻛﻴŒﻯ ﺑﻠﻜﻰ ﺩﻣﺨﺘﻠﻔﻮ ﺩﺭﻭﺍﺯﻭ ‪I‬ﺨﻪ‬
‫ﺩﻯ ﺩﻧﻨﻪ ﺳﻰ‪ .‬ﺩﺍﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﭼﻰ ﻭﻳﻠﻰ ﻳ‪ 4‬ﺩﻯ ﭼﻰ ﺩﻭﻯ ﺩﻧﻈﺮﻩ ﻧﻪ ﺳﻰ ﻭﻟﻰ ﭼﻰ ﺩﻭﻯ ”ﻮﻝ‬
‫ﭘﻪ ﺣﺴﻦ ﻛﻰ ‪u‬ﻳﺮ ﻣﻨﻞ ﺳﻮﻯ ﻭﻩ‪ .‬ﺩﺍﻗﻮﻝ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ﺍﻭﻣﺠﺎﻫﺪ ﺍﻭﺩﻗﺘﺎﺩﻩ ﺍﻭﺍﻟﺴﺪﻯ ﺩﻯ‪ .‬ﺍﻭﺩﺍﻫﻢ‬
‫ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺍﻳ‪ 4‬ﻭﺭﺗﻪ ‪w‬ﻜﻪ ﻭﻭﻳﻞ ﭼﻰ ﺩﻭﻯ ﺟﻼﺟﻼ ﺩﻧﻨﻪ ﺳﻰ ﺩﺩﻯ ﺩﭘﺎﺭﻩ ﭼﻰ ﺩﻳﻮﺳﻒ‬
‫‪ ‬ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻭﺭﺗﻪ ﻛﻴﺪﺍﻯ ﺳﻰ ﭼﻰ ‪I‬ﻮﻙ ﻣﻌﻠﻮﻣﺎﺕ ﻭﺭﻛﻰ‪ .‬ﺍﺑﺮﺍﻫﻴﻢ ﺍﻟﻨﺨﻌﻰ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ‬
‫ﻲﺀٍ‪ ،‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ‬
‫ﺍﻭﻟﻨﻰ ﻗﻮﻝ ‪o‬ﻪ ﺩﻯ‪ .‬ﺍﻭﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﻳ‪ 4‬ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﻣ‪‬ﺎ ﺃﹸ ﹾﻏﻨِﻲ ‪‬ﻋ ‪‬ﻨﻜﹸ ‪‬ﻢ ﻣِﻦ‪ ‬ﺍﷲ ﻣِ ‪‬ﻦ ‪‬ﺷ ‪‬‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭﹶﻟﻤ‪‬ﺎ ‪‬ﺩﺧ‪‬ﻠﹸﻮﺍ ﻣِ ‪‬ﻦ ‪‬ﺣ ‪‬ﻴﺚﹸ ﹶﺃﻣ‪‬ﺮ‪‬ﻫ‪‬ﻢ‪ ‬ﺃﹶﺑ‪‬ﻮﻫ‪‬ﻢ‪ ‬ﻣ‪‬ﺎ ﻛﹶﺎﻥﹶ ﻳ‪ ‬ﻐﻨِﻲ ﻋ‪‬ﻨ‪‬ﻬ‪‬ﻢ‪ِ ‬ﻣ ‪‬ﻦ ﺍﷲ ِﻣ ‪‬ﻦ ‪‬ﺷ ‪‬ﻲﺀٍ ِﺇﻟﱠﺎ ﺣ‪‬ﺎ ‪‬ﺟﺔﹰ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢١٢‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻓِﻲ ﻧ‪ ‬ﹾﻔﺲِ ﻳ‪‬ﻌ‪‬ﻘﹸﻮﺏ‪ ‬ﻗﹶﻀ‪‬ﺎﻫ‪‬ﺎ ﻭ‪‬ﺇِﻧ‪ ‬ﻪ ﻟﹶﺬﹸﻭ ِﻋﻠﹾ ٍﻢ ﻟِﻤ‪‬ﺎ ﻋ‪‬ﻠﱠ ‪‬ﻤﻨ‪‬ﺎﻩ‪ ‬ﻭ‪‬ﹶﻟﻜِﻦ‪ ‬ﺃﹶﻛﹾﺜﹶﺮ‪ ‬ﺍﻟﻨ‪‬ﺎﺱِ ﻟﹶﺎ ﻳ‪‬ﻌ‪‬ﻠﹶﻤ‪‬ﻮﻥﹶ‪ ،‬ﭘﻪ ﻧﺰﺩ ﺩﺍﻫﻞ ﻛﺘﺎﺑﻮ‬
‫ﺑﺎﻧﺪﻯ‪ .‬ﺩﻳﻌﻘﻮﺏ ‪ ‬ﺩﻯ ﺑﺎﺩﺷﺎﻩ ﺗﻪ ‪I‬ﻪ ﺗﺤﻔﻰ ﺩﺑﺎﺩﺍﻣﻮ ﺍﻭﺩﻏﻮﺯﻳﺎﻧﻮ ﺍﻭﺩﺷﺎﺗﻮ ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭﻭ‬
‫ﺷﻴﺎﻧﻮ ﻭﺭﻭﻟﻴŒﻟﻪ‪.‬‬
‫ﺲ ﺑِﻤ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻳﻌ‪‬ﻤ‪‬ﻠﹸﻮﻥﹶ )‪ (٦٩‬ﻓﹶﻠﹶﻤ‪‬ﺎ‬
‫ﻒ ﺁَﻭ‪‬ﻯ ﺇِﻟﹶ ‪‬ﻴﻪِ ﹶﺃﺧ‪‬ﺎ ‪‬ﻩ ﻗﹶﺎﻝﹶ ﺇِِﻧّﻲ ﺃﹶﻧ‪‬ﺎ ﹶﺃﺧ‪‬ﻮ ‪‬ﻙ ﹶﻓﻠﹶﺎ ﺗ‪ ‬ﺒﺘ‪ِ‬ﺌ ‪‬‬
‫ﻭ‪‬ﹶﻟﻤ‪‬ﺎ ‪‬ﺩﺧ‪‬ﻠﹸﻮﺍ ‪‬ﻋﻠﹶﻰ ﻳ‪‬ﻮ ‪‬ﺳ ‪‬‬
‫ﲑ ﺇِ‪‬ﻧﻜﹸ ‪‬ﻢ ﻟﹶﺴ‪‬ﺎﺭِﻗﹸﻮﻥﹶ )‪ (٧٠‬ﻗﹶﺎﻟﹸﻮﺍ‬
‫ﺴﻘﹶﺎ‪‬ﻳﺔﹶ ﻓِﻲ ‪‬ﺭ ‪‬ﺣ ِﻞ ﺃﹶﺧِﻴ ِﻪ ﺛﹸ ‪‬ﻢ ﺃﹶ ﱠﺫﻥﹶ ﻣ‪ ‬ﺆ ِّﺫﻥﹲ ﹶﺃ‪‬ﻳﺘ‪‬ﻬ‪‬ﺎ ﺍﹾﻟ ِﻌ ‪‬‬
‫ﺠﻬ‪‬ﺎﺯِﻫِ ‪‬ﻢ ‪‬ﺟﻌ‪ ‬ﹶﻞ ﺍﻟ ِّ‬
‫ﺟ‪ ‬ﻬﺰ‪‬ﻫ‪ ‬ﻢ ﺑِ ‪‬‬
‫ﲑ ﻭ‪‬ﺃﹶﻧ‪‬ﺎ ِﺑﻪِ ﺯ‪‬ﻋِﻴﻢ‪(٧٢) ‬‬
‫ﺻﻮ‪‬ﺍﻉ‪ ‬ﺍﹾﻟ ‪‬ﻤ ِﻠﻚِ ‪‬ﻭِﻟﻤ‪‬ﻦ‪ ‬ﺟ‪‬ﺎ َﺀ ﺑِﻪِ ﺣِ ‪‬ﻤ ﹸﻞ ﺑ‪ِ ‬ﻌ ٍ‬
‫‪‬ﻭﹶﺃ ﹾﻗﺒ‪‬ﻠﹸﻮﺍ ‪‬ﻋﻠﹶﻴ‪‬ﻬِ ‪‬ﻢ ﻣ‪‬ﺎﺫﹶﺍ ﺗ‪‬ﻔﹾﻘِﺪ‪‬ﻭﻥﹶ )‪ (٧١‬ﻗﹶﺎﻟﹸﻮﺍ ﻧ‪ ‬ﹾﻔﻘِ ‪‬ﺪ ‪‬‬
‫ﻗﹶﺎﻟﹸﻮﺍ ﺗ‪‬ﺎﷲ ﻟﹶﻘﹶ ‪‬ﺪ ﻋ‪‬ﻠِ ‪‬ﻤﺘ‪ ‬ﻢ ﻣ‪‬ﺎ ﺟِﺌﹾﻨ‪‬ﺎ ﻟِﻨ‪‬ﻔﹾﺴِﺪ‪ ‬ﻓِﻲ ﺍﹾﻟﹶﺄ ‪‬ﺭﺽِ ﻭ‪‬ﻣ‪‬ﺎ ﻛﹸﻨ‪‬ﺎ ﺳ‪‬ﺎﺭِﻗِﲔ‪ (٧٣) ‬ﻗﹶﺎﻟﹸﻮﺍ ﻓﹶﻤ‪‬ﺎ ﺟ‪‬ﺰ‪‬ﺍ ‪‬ﺅﻩ‪ ‬ﺇِﻥﹾ ﻛﹸﻨ‪‬ﺘ‪ ‬ﻢ ﻛﹶﺎ ِﺫﺑِﲔ‪‬‬
‫)‪ (٧٤‬ﻗﹶﺎﻟﹸﻮﺍ ﺟ‪‬ﺰ‪‬ﺍﺅ‪‬ﻩ‪ ‬ﻣ‪ ‬ﻦ ‪‬ﻭﺟِﺪ‪ ‬ﻓِﻲ ‪‬ﺭ ‪‬ﺣ ِﻠﻪِ ﻓﹶﻬ‪‬ﻮ‪ ‬ﺟ‪‬ﺰ‪‬ﺍ ‪‬ﺅﻩ‪ ‬ﻛﹶﺬﹶِﻟﻚ‪ ‬ﻧ‪‬ﺠ‪‬ﺰِﻱ ﺍﻟﻈﱠﺎﻟِﻤِﲔ‪ (٧٥) ‬ﻓﹶﺒ‪‬ﺪ‪‬ﺃﹶ ﺑِﺄﹶ ‪‬ﻭﻋِﻴ‪ِ‬ﺘﻬِﻢ‪ ‬ﻗﹶ ‪‬ﺒﻞﹶ ﻭِﻋ‪‬ﺎﺀِ‬
‫ﺨﺮ‪‬ﺟ‪‬ﻬ‪‬ﺎ ﻣِ ‪‬ﻦ ﻭِﻋ‪‬ﺎﺀِ ﺃﹶﺧِﻴﻪِ ﻛﹶﺬﹶِﻟﻚ‪ ‬ﻛِﺪ‪‬ﻧ‪‬ﺎ ﻟِﻴ‪‬ﻮ ‪‬ﺳﻒ‪ ‬ﻣ‪‬ﺎ ﻛﹶﺎﻥﹶ ﻟِﻴ‪ ‬ﹾﺄﺧ‪‬ﺬﹶ ﹶﺃﺧ‪‬ﺎﻩ‪ ‬ﻓِﻲ ﺩِﻳﻦِ ﺍﻟﹾﻤ‪ِ ‬ﻠﻚِ ِﺇﻟﱠﺎ ﺃﹶ ﹾﻥ ﻳ‪‬ﺸ‪‬ﺎﺀَ‬
‫ﺃﹶﺧِﻴﻪِ ﺛﹸﻢ‪ ‬ﺍﺳ‪‬ﺘ ‪‬‬
‫ﺥ ﻟﹶ ‪‬ﻪ ﻣِ ‪‬ﻦ ﻗﹶ ‪‬ﺒﻞﹸ‬
‫ﻕ ﻓﹶﻘﹶﺪ‪ ‬ﺳ‪‬ﺮ‪‬ﻕ‪ ‬ﺃﹶ ‪‬‬
‫ﺴﺮِ ‪‬‬
‫ﻕ ﻛﹸ ّﻞِ ﺫِﻱ ِﻋﻠﹾﻢٍ ‪‬ﻋﻠِﻴﻢ‪ (٧٦) ‬ﻗﹶﺎﻟﹸﻮﺍ ﺇِ ﹾﻥ ﻳ‪ ‬‬
‫ﺍﷲ ‪‬ﻧﺮ‪‬ﻓﹶ ‪‬ﻊ ﺩ‪ ‬ﺭﺟ‪‬ﺎﺕٍ ﻣ‪‬ﻦ‪ ‬ﻧ‪‬ﺸ‪‬ﺎ ُﺀ ‪‬ﻭﻓﹶﻮ‪ ‬‬
‫ﺼﻔﹸﻮﻥﹶ )‪ (٧٧‬ﻗﹶﺎﻟﹸﻮﺍ ﻳ‪‬ﺎ ﺃﹶ‪‬ﻳﻬ‪‬ﺎ‬
‫ﹶﻓﺄﹶﺳ‪‬ﺮ‪‬ﻫ‪‬ﺎ ﻳ‪‬ﻮ ‪‬ﺳﻒ‪ ‬ﻓِﻲ ﻧ‪‬ﻔﹾﺴِ ِﻪ ﻭ‪‬ﻟﹶ ‪‬ﻢ ‪‬ﻳﺒ‪‬ﺪِﻫ‪‬ﺎ ﻟﹶﻬ‪‬ﻢ‪ ‬ﻗﹶﺎ ﹶﻝ ﹶﺃ‪‬ﻧﺘ‪ ‬ﻢ ﺷ‪‬ﺮ‪ ‬ﻣﻜﹶﺎﻧ‪‬ﺎ ﻭ‪‬ﺍﷲ ﺃﹶ ‪‬ﻋﻠﹶﻢ‪ِ ‬ﺑﻤ‪‬ﺎ ﺗ‪ِ ‬‬
‫ﺤﺴِِﻨﲔ‪ (٧٨) ‬ﻗﹶﺎﻝﹶ ﻣ‪‬ﻌ‪‬ﺎﺫﹶ ﺍﷲ ﹶﺃ ﹾﻥ ﻧ‪ ‬ﹾﺄﺧ‪‬ﺬﹶ ﺇِﻟﱠﺎ ‪‬ﻣ ‪‬ﻦ‬
‫ﺨﺬﹾ ﺃﹶﺣ‪‬ﺪ‪‬ﻧ‪‬ﺎ ‪‬ﻣﻜﹶﺎ‪‬ﻧﻪ‪ِ ‬ﺇﻧ‪‬ﺎ ﻧ‪‬ﺮ‪‬ﺍﻙ‪ِ ‬ﻣ ‪‬ﻦ ﺍﻟﹾﻤ‪ ‬‬
‫ﺍﹾﻟ ‪‬ﻌﺰِﻳﺰ‪ ‬ﺇِﻥﱠ ﻟﹶﻪ‪ ‬ﺃﹶﺑ‪‬ﺎ ‪‬ﺷ ‪‬ﻴﺨ‪‬ﺎ ﻛﹶِﺒﲑ‪‬ﺍ ﻓﹶ ‪‬‬
‫‪‬ﻭﺟ‪‬ﺪ‪‬ﻧ‪‬ﺎ ﻣ‪‬ﺘ‪‬ﺎﻋ‪‬ﻨ‪‬ﺎ ﻋِ ‪‬ﻨ ‪‬ﺪﻩ‪ِ ‬ﺇﻧ‪‬ﺎ ﺇِﺫﹰﺍ ﻟﹶﻈﹶﺎِﻟﻤ‪‬ﻮﻥﹶ‪) ،‬ﺳﻮﺭﺓ ﻳﻮﺳﻒ ‪ .(۷۹\۶۹‬ﺩﻟﺘﻪ ﺍﷲ ‪ ‬ﺑﻴﺎﻥ ﺩﻫﻐﻪ ‪I‬ﻪ ﻛ}ﻯ ﺩﻯ‬
‫ﭼﻰ ﻛﻠﻪ ﺩﻭﻯ ﺑﻨﻴﺎﻣﻴﻦ ﺩﻳﻮﺳﻒ ‪ ‬ﺧﻮﺍﺗﻪ ﺭﺍﻭﺳﺘﻰ ﺍﻭﺩﻯ ﻳﻮﺳﻒ ‪ ‬ﺩﻯ ﺑﻨﻴﺎﻣﻴﻦ ﺗﻪ ﺩ‪w‬ﺎﻥ‬
‫ﺳﺮﻩ ‪w‬ﺎﻯ ﻭﺭﻛﻰ ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﭘ– ﺩﺍﺧﺒﺮ ﻭﺭﻛﻰ ﭼﻰ ﺩﺍﺳﺘﺎ ﺳﻜﻪ ﻭﺭﻭﺭ ﺩﻯ‪ .‬ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﺑﻴﺎﻥ ﻛ}ﻩ‬
‫ﻫﻐﻪ ”ﻮﻟﻪ ﻗﺼﻪ ﭼﻰ ﺩﻭﻯ ﻭﺭﺳﺮﻩ ﻛ}ﻯ ﻭﻩ ﭘﻪ ﻛﻢ ﺣﺎﻝ ﻛﻰ‪ .‬ﺑﻴﺎﺩﻩ ﭼﻞ ﺟﻮ_ﻛﻰ ﭘﻪ ﭘﺎﺗﻪ ﻛﻮﻟﻮ ﺩﺩﻩ‬
‫ﻛﻰ ﺩﺩﻭﻯ ‪I‬ﺨﻪ‪ .‬ﻧﻮﺍﻣﺮﻳ‪ 4‬ﻭﻛﻰ ﺧﭙﻠﻮ ﻛﺴﺎﻧﻮﺗﻪ ﭼﻰ ﺩﺩﻭﻯ ﺳﺎﻣﺎﻧﻮﻧﻪ ﺩﻭﻯ ﺗﻪ ﭘﻪ ﺍﻭ‪o‬ﺎﻧﻮ ﺑﺎﻧﺪﻯ‬
‫ﺑﺮﺍﺑﺮﻛﻰ‪ .‬ﺍﻭﻫﻐﻪ ﻟﻮ‪o‬ﻰ ﭼﻰ ﻳﻮﺳﻒ ‪ ‬ﺑﻪ ﭘﻜ‪n‬ﻰ ﺍﻭﺑﻪ ﭼ‪n‬ﻠﻰ ﺍﻭﺧﻠ‪q‬ﻮ ﺗﻪ ﺑﻪ ﻳ‪ 4‬ﭘﻪ ﻛﻰ ﻏﻠﻰ‬
‫ﻭﺭﻛﻮﻟﻰ ﻧﻮﻫﻐﻪ ﻳ‪ 4‬ﺩﺧﭙﻞ ﻭﺭﻭﺭ ﭘﻪ ﺗﻮ‪o‬ﻰ ﻛﻰ ﻛ‪n‬ﻴ‪n‬ﻮﻭﻯ‪ ،‬ﺑﻴﺎﻳ‪ 4‬ﺩﻭﻯ ﺗﻪ ﺩﺍﺧﺒﺮﻩ ﻭﺭﺳﻮﻟﻪ ﭼﻰ‬
‫ﺩﻭﻯ ﺩﺍﻟﻮ‪o‬ﻰ ﭘ– ﻛ}ﻯ ﺩﻯ ﺩﺑﺎﺩﺷﺎﻩ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﺩﺩﻭﻯ ﺳﺮﻩ ﻳ‪ 4‬ﻭﻋﺪﻩ ﻭﻛ}ﻩ ﭘﻪ ﺑﻴﺮﺗﻪ ﺭﺍﻛﻮﻟﻮ ﺩﺩﻯ‬
‫ﻟﻮ‪o‬ﻰ ﻛﻰ ﻳﻮﺗﻮ‪o‬ﻪ ﺯﻳﺎﺗﻪ‪ ،‬ﺍﻭﺩﺍﺧﺒﺮﻩ ﻭﺭﺗﻪ ﻳﻮﺍﻭﺍﺯ ﻛﻮﻧﻜﻰ ﻭﻛ}ﻩ‪ .‬ﻧﻮﺩﻭﻯ ﺭﺍﻭ‪r‬ﺮ‪w‬ﻴﺪﻩ ﺍﻭﺩﺍﻳ‪4‬‬
‫ﺟ ﹾﺌﻨ‪‬ﺎ ﻟِ‪‬ﻨﻔﹾﺴِﺪ‪ ‬ﻓِﻲ ﺍﹾﻟﹶﺄﺭ‪‬ﺽِ ‪‬ﻭﻣ‪‬ﺎ ﻛﹸﻨ‪‬ﺎ ﺳ‪‬ﺎ ِﺭﻗِﲔ‪ ،‬ﺩﻭﻯ ﻭﻭﻳﻞ ﭼﻰ ﺗﺎﺳﻰ ﺗﻪ ﭘﺘﻪ‬
‫ﻭﻭﻳﻞ‪ :‬ﻗﹶﺎﻟﹸﻮﺍ ﺗ‪‬ﺎﷲ ﻟﹶﻘﹶ ‪‬ﺪ ﻋ‪‬ﻠِﻤ‪‬ﺘ‪ ‬ﻢ ﻣ‪‬ﺎ ِ‬
‫ﺩﻩ ﺯﻣﻮ‪ ¤‬ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺩﻫﻐﻪ ﺧﺒﺮﻯ ﭼﻰ ﺗﺎﺳﻰ ﻳ‪ 4‬ﭘﻪ ﻣﻮ‪ ¤‬ﭘﺴﻰ ﺗ}ﻯ‪ .‬ﻗﹶﺎﻟﹸﻮﺍ ﹶﻓﻤ‪‬ﺎ ﺟ‪‬ﺰ‪‬ﺍﺅ‪‬ﻩ‪ ‬ﺇِ ﹾﻥ ﹸﻛ ‪‬ﻨﺘ‪ ‬ﻢ‬
‫ﺠﺰِﻱ ﺍﻟﻈﱠﺎﻟِﻤِﲔ‪ ،‬ﺍﻭﺩﺍ ﻭﻭ ﺩﺩﻭﻯ‬
‫ﻚ ﻧ‪ ‬‬
‫ﲔ )‪ (٧٤‬ﻗﹶﺎﻟﹸﻮﺍ ﺟ‪‬ﺰ‪‬ﺍ ‪‬ﺅﻩ‪ ‬ﻣ‪‬ﻦ‪ ‬ﻭﺟِﺪ‪ ‬ﻓِﻲ ‪‬ﺭﺣ‪ِ ‬ﻠﻪِ ﻓﹶ ‪‬ﻬﻮ‪ ‬ﺟ‪‬ﺰ‪‬ﺍﺅ‪‬ﻩ‪ ‬ﻛﹶﺬِٰﻟ ‪‬‬
‫ﻛﹶﺎﺫِﺑِ ‪‬‬
‫ﺷﺮﻳﻌﺖ ﭼﻰ ﭼﺎﺑﻪ ﻏﻼ ﻭﻛ}ﻩ ﻧﻮﻫﻢ ﻫﻐﻪ ﻏﻞ ﺑﻪ ﻳ‪ 4‬ﺑﻪ ﺑﺪﻟﻪ ﻛﻰ ﻭﺭﻛﻮﻯ ﻫﻐﻪ ﺳ}ﻯ ﺗﻪ ﭼﻰ ﺩﭼﺎ‬
‫ﺠﺰِﻱ ﺍﻟﻈﱠﺎﻟِﻤِﲔ‪ ،‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪‬‬
‫‪I‬ﺨﻪ ﺑﻪ ﻏﻼﺳﻮﻯ ﻭﻭ‪ .‬ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﺩﻭﻯ ﻭﻭﻳﻞ‪ :‬ﻛﹶ ٰﺬﻟِﻚ‪ ‬ﻧ‪ ‬‬
‫ﻦ ِﻭﻋ‪‬ﺎ ِﺀ ﺃﹶﺧِﻴﻪِ‪ ،‬ﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﭼﻰ ﺩﺩﻭﻯ‬
‫ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻓﹶ‪‬ﺒ ‪‬ﺪﺃﹶ ِﺑﹶﺄ ‪‬ﻭ ِﻋﻴ‪‬ﺘِﻬِ ‪‬ﻢ ﻗﹶﺒ‪ ‬ﹶﻞ ﻭِﻋ‪‬ﺎﺀِ ﺃﹶﺧِﻴﻪِ ﺛﹸ ‪‬ﻢ ﺍ ‪‬ﺳﺘ‪‬ﺨ‪‬ﺮ‪‬ﺟ‪‬ﻬ‪‬ﺎﻣِ ‪‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢١٣‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﭘﺮﺩﻩ ﺑﺎﻧﺪﻯ ﺩﺍﺧﻳﺎﻝ ﺭﺍﻧﻪ ﺳﻰ ﭼﻰ ﺩﻭﻯ ﺩﺩﻩ ﺳﺮﻩ ‪I‬ﻪ ﭼﻞ ﻛﻮﻯ‪ ،‬ﺍﻭﺑﻴﺎ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪:‬‬
‫ﺳﻒ‪ ،‬ﺩﺍﻳ‪ 4‬ﻭﺭﺗﻪ ﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﻭﻭﻳﻞ ﻛﻪ ﺩﺍﺳﻰ ﻳ‪ 4‬ﻭﺭﺗﻪ ﻧﻪ ﻭﺍﻯ ﻭﻳﻠﻰ ﻧﻮ‬
‫ﻚ ﻛِﺪ‪‬ﻧ‪‬ﺎ ﻟِﻴ‪‬ﻮ ‪‬‬
‫ﻛﹶﺬِٰﻟ ‪‬‬
‫ﺩﻳﻮﺳﻒ ﺳﺮﻩ ﺑﻪ ﺑﻠﻪ ﻃﺮﻳﻘﻪ ﺩﺭﺍ‪r‬ﺮ‪w‬ﻮﻟﻮ ﻧﻪ ﻭﺍﻯ‪ ،‬ﺍﻭﺩﺩﻩ ﺩﺍﺣﻖ ﻧﻪ ﻭﻭ ﭼﻰ ﺩﻯ ﻳ‪ 4‬ﭘﻪ ﺯﻳﺎﺗﻰ ﺳﺮﻩ‬
‫ﻕ ﹸﻛﻞِّ ﺫِﻱ ﻋِﻠﹾﻢٍ ﻋ‪‬ﻠِﻴﻢ‪‬‬
‫ﺭﺍ‪r‬ﺮ‪w‬ﻮﻟﻮ ﻭﺍﻯ‪ .‬ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ﻳ‪‬ﺸ‪‬ﺎﺀَ ﺍﷲ ﻧ‪‬ﺮ‪‬ﻓﹶﻊ‪ ‬ﺩ‪‬ﺭ‪‬ﺟ‪‬ﺎﺕٍ ‪‬ﻣﻦ‪ ‬ﻧﺸ‪‬ﺎﺀُ‪ ،‬ﻳﻌﻨﻰ ﭘﻪ ﻋﻠﻢ ﻛﻰ‪ :‬ﻭﻓﹶ ‪‬ﻮ ‪‬‬
‫ﺍﻭﺩﺍﭘﻪ ﺩﻯ ﻭﺟﻰ ﭼﻰ ﻳﻮﺳﻒ ‪ ‬ﺩﺩﻯ ‪I‬ﺨﻪ ‪u‬ﻳﺮ ﭘﻮﻩ ﻭﻭ‪ ،‬ﺍﻭﺩﺍ‪I‬ﻪ ﭼﻰ ﺩﻩ ﻛﻮﻟﻪ ﻧﻮﺩﺍﻳ‪ 4‬ﭘﻪ ﺍﻣﺮ‬
‫ﺩﺍﷲ ‪ ‬ﺑﺎﻧﺪﻯ ﻛﻮﻟﻪ‪ ،‬ﻭﻟﻰ ﭼﻰ ﭘﻪ ﺩﻯ ﻛﺎﺭﺑﺎﻧﺪﻯ ﻭﺭﻭﺳﺘﻪ ﻳﻮﻋﻈﻴﻢ ﻣﺼﻠﺤﺖ ﺟﻮ_ﻳŒﻯ‪ ،‬ﻫﻐﻪ‬
‫ﺩﺍﭼﻰ ﺩﺩﻩ ﻗﻮﻡ ﺍﻭﭘﻼﺭ ﺍﻭﻣﻮﺭ ”ﻮﻝ ﺑﻪ ﻣﺼﺮﺗﻪ ﺭﺍ‪w‬ﻰ ﺍﻭ‪o‬ﻪ ﻋﺰﺕ ﺍﻭﺍﻛﺮﺍﻡ ﺑﻪ ﻳ‪ 4‬ﻛﻴŒﻯ‪ .‬ﻧﻮﻛﻠﻪ ﻳ‪4‬‬
‫ﭼﻰ ﺩﺧﭙﻞ ﻭﺭﻭﺭ ﺩﺑﺎﺭ ‪I‬ﺨﻪ ﺍﻭﺩﺗﻮ‪o‬ﻰ ‪I‬ﺨﻪ ﺩﻫﻐﻪ ﻟﻮ‪o‬ﻰ ﺭﺍﻭﺍﻳﺴﺘﻰ ﭼﻰ ﺑﻨﻴﺎﻣﻴﻦ ﺩﻯ‪ :‬ﻗﹶﺎﻟﹸﻮﺍ ﺇِﻥﹾ‬
‫ﻦ ﻗﹶﺒ‪‬ﻞﹸ‪ ،‬ﻣﺮﺍﺩ ﺩﺩﻭﻯ ﻭﺭ‪I‬ﺨﻪ ﻳﻮﺳﻒ ‪ ‬ﻭﻭ‪ ،‬ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻩ‬
‫ﺴ ِﺮﻕ‪ ‬ﻓﹶﻘﹶﺪ‪ ‬ﺳﺮ‪‬ﻕ‪ ‬ﺃﹶﺥ‪ ‬ﻟﹶ ‪‬ﻪ ﻣِ ‪‬‬
‫ﻳ‪ ‬‬
‫ﺩﺧﭙﻞ ﻣﻮﺭ ﺩﺧﻮﺍ ﺩﻧﻴﻜﻪ ‪I‬ﺨﻪ ﺑﻮ‪ Õ‬ﭘ– ﻛ}ﻯ ﻭﻭ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻫﻐﻪ ﻣﺎﺕ ﻛ}ﻯ ﻭﻭ‪ .‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ‬
‫ﭼﻰ ﺩﻩ ﺑﻪ ﭘﻪ ﻏﻼﺳﺮﻩ ﺩﻛﻮﺭ ‪I‬ﺨﻪ ‪u‬ﻭ‪u‬ﻯ ﺍﻳﺴﺘﻠﻪ ﺍﻭﭘﻪ ﻘﻴﺮﺍﻧﻮ ﺑﺎﻧﺪﻯ ﺑﻪ ﻳ‪ 4‬ﺗﻘﺴﻴﻤﻮﻟﻪ‪ .‬ﺍﻭﻧﻮﺭ‬
‫ﻕ ﻓﹶﻘﹶﺪ‪ ‬ﺳ‪‬ﺮ‪‬ﻕ‪ ‬ﺃﹶﺥ‪ ‬ﻟﹶﻪ‪ ‬ﻣِﻦ‪ ‬ﹶﻗ ‪‬ﺒﻞﹸ‬
‫ﺴﺮِ ‪‬‬
‫ﺍﻗﻮאﻝ ﭘﻪ ﻛﻰ ﻫﻢ ﺳﺘﻪ‪ .‬ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﺩﻭﻯ ﺩﺍﻭﻭﻳﻞ‪ :‬ﻗﹶﺎﻟﹸﻮﺍ ﺇِﻥﹾ ﻳ‪ ‬‬
‫ﹶﻓﺄﹶﺳ‪‬ﺮ‪‬ﻫ‪‬ﺎ ﻳ‪‬ﻮ ‪‬ﺳﻒ‪ ‬ﻓِﻲ ﻧ‪‬ﻔﹾﺴِﻪِ‪ ،‬ﺍﻭﺩﺍﻛﻠﻤﻪ ﺩﻟﻴﺮﻯ ﻭﺍﻟﻰ ﺩﻩ‪ :‬ﻗﹶﺎﻝﹶ ﺃﹶ‪‬ﻧﺘ‪‬ﻢ‪ ‬ﺷ‪‬ﺮ‪ ‬ﻣﻜﹶﺎﻧ‪‬ﺎ ﻭ‪‬ﺍﷲ ﺃﹶ ‪‬ﻋﻠﹶﻢ‪ِ ‬ﺑﻤ‪‬ﺎ ‪‬ﺗ ِ‬
‫ﺼﻔﹸﻮﻥﹶ‪ ،‬ﺩﺍ‬
‫ﺟﻮﺍﺏ ﻳ‪ 4‬ﻳﺎﭘﻪ ﭘ|ﻪ ﻭﺭﻛ}ﻯ ﺩﻯ ﻳﺎﭘﻪ ‪o‬ﻜﺎﺭﻩ‪ ،‬ﻧﻮﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﺩﻧﻨﻪ ﺳﻮ ﭘﻪ ﻧﺮﻣﻰ ﺍﻭﭘﻪ ﻣﻬﺮﺑﺎﻧﻰ‬
‫ﺳﺮﻩ ﺍﻭﺩﺍﻳ‪ 4‬ﻳﻮﺳﻒ ‪ ‬ﺗﻪ ﻭﻭﻳﻞ‪ :‬ﻗﹶﺎﻟﹸﻮﺍ ﻳ‪‬ﺎ ﺃﹶ‪‬ﻳﻬ‪‬ﺎ ﺍﻟﹾﻌ‪‬ﺰِﻳ ‪‬ﺰ ﺇِﻥﱠ ﻟﹶﻪ‪ ‬ﺃﹶﺑ‪‬ﺎ ﺷ‪‬ﻴ‪‬ﺨ‪‬ﺎ ﻛﹶِﺒﲑ‪‬ﺍ ﻓﹶﺨ‪‬ﺬﹾ ﹶﺃﺣ‪‬ﺪ‪‬ﻧ‪‬ﺎ ‪‬ﻣﻜﹶﺎﻧ‪ ‬ﻪ ﺇِﻧ‪‬ﺎ ﻧ‪‬ﺮ‪‬ﺍﻙ‪‬‬
‫ﺴﻨِﲔ‪ ،‬ﻳﻌﻨﻰ ﺩﺩﻩ ﻳﻮﺑﻮ‪u‬ﺍ ﭘﻼﺭ ﺩﻯ ﺯﻣﻮ‪I¤‬ﺨﻪ ﻳﻮﺳ}ﻯ ﺭﺍﻭ‪r‬ﺮ‪w‬ﻮﻩ ﻛ}ﻩ ﺩﺩﻩ ﭘﺮ‪w‬ﺎﻯ ﺑﺎﻧﺪﻯ‪،‬‬
‫ﺤِ‬
‫ِﻣ ‪‬ﻦ ﺍﻟﹾ ‪‬ﻤ ‪‬‬
‫ﻧﻮﻳﻮﺳﻒ ‪ ‬ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺩﺍﺯﻣﻮ‪ ¤‬ﭘﻪ ﻗﺎﻧﻮﻥ ﻛﻰ ﻧﺴﺘﻪ ﭼﻰ ﻣﻮ‪ ¤‬ﻣﺘﻬﻢ ﺳ}ﻯ ﭘﺮﻳŒﺩﻭ ﺍﻭﻏﻴﺮ‬
‫ﻣﺘﻬﻢ ﺳ}ﻯ ﺑﻨﺪﻛ}ﻭ ﺍﻭﻣﻮ‪¤‬ﺗﻪ ﺩﺍﺍﺟﺎﺯﻩ ﻧﺴﺘﻪ‪ .‬ﺍﻭﭘﻪ ﻧﺰﺩ ﺩﺍﻫﻞ ﻛﺘﺎﺑﻮ ﺑﺎﻧﺪﻯ ﭼﻰ ﻳﻮﺳﻒ ‪ ‬ﭘﻪ‬
‫ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ ﻭﺭﺗﻪ ﺩ‪w‬ﺎﻥ ﺗﻌﺮﻳﻒ ﺍﻭﻭﭘﻴﮋﻧﺪﻧﻪ ﻭﻛ}ﻩ ﭼﻰ ﺯﻩ ﻳﻮﺳﻒ ﻳﻢ ﺍﻭﺗﺎﺳﻰ ﻣﻰ ﻭ_ﻭﻧﻪ‬
‫ﻳﺎﺳﺖ‪ .‬ﺍﻭﺩﺍﺧﺒﺮﻩ ﻫﻢ ﺩﺩﻭﻯ ﭘﻪ ﺩﻏﻪ ‪w‬ﺎﻯ ﻛﻰ ﻏﻠﻄﻪ ﺩﻩ ﺍﻭﺩﻭﻯ ﻧﻪ ﺩﻯ ﭘﻮﻩ ﺳﻮﻯ‪.‬‬
‫ﻓﹶ ﹶﻠﻤ‪‬ﺎ ﺍ ‪‬ﺳﺘ‪ ‬ﻴﹶﺌﺴ‪‬ﻮﺍ ِﻣ ‪‬ﻨﻪ‪ ‬ﺧ ﹶﻠﺼ‪‬ﻮﺍ ﻧ‪‬ﺠِﻴ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ﻛﹶِﺒﲑ‪‬ﻫ‪ ‬ﻢ ﹶﺃﻟﹶ ‪‬ﻢ ‪‬ﺗﻌ‪‬ﻠﹶﻤ‪‬ﻮﺍ ﺃﹶﻥﱠ ﺃﹶﺑ‪‬ﺎﻛﹸ ‪‬ﻢ ﻗﹶﺪ‪ ‬ﹶﺃﺧ‪‬ﺬﹶ ‪‬ﻋﻠﹶ ‪‬ﻴﻜﹸ ‪‬ﻢ ﻣ‪ ‬ﻮِﺛﻘﹰﺎ ﻣِ ‪‬ﻦ ﺍﷲ ﻭ‪‬ﻣِﻦ‪ ‬ﹶﻗﺒ‪‬ﻞﹸ‬
‫ﺤﻜﹸ ‪‬ﻢ ﺍﷲ ﻟِﻲ ﻭ‪‬ﻫ‪‬ﻮ‪ ‬ﺧ‪‬ﻴ‪ ‬ﺮ ﺍﻟﹾﺤ‪‬ﺎﻛِﻤِﲔ‪(٨٠) ‬‬
‫ﺡ ﺍﹾﻟﹶﺄ ‪‬ﺭﺽ‪ ‬ﺣ‪‬ﺘ‪‬ﻰ ﻳ‪ ‬ﹾﺄﺫﹶﻥﹶ ﻟِﻲ ﺃﹶﺑِﻲ ﹶﺃ ‪‬ﻭ ﻳ‪ ‬‬
‫ﻣ‪‬ﺎ ﹶﻓﺮ‪‬ﻃﹾﺘ‪ ‬ﻢ ﻓِﻲ ﻳ‪‬ﻮ ‪‬ﺳﻒ‪ ‬ﹶﻓﻠﹶ ‪‬ﻦ ﺃﹶﺑ‪‬ﺮ‪ ‬‬
‫ﻚ ‪‬ﺳﺮ‪‬ﻕ‪ ‬ﻭ‪‬ﻣ‪‬ﺎ ﺷ‪‬ﻬِ ‪‬ﺪﻧ‪‬ﺎ ﺇِﻟﱠﺎ ِﺑﻤ‪‬ﺎ ﻋ‪ِ ‬ﻠ ‪‬ﻤﻨ‪‬ﺎ ﻭ‪‬ﻣ‪‬ﺎ ﻛﹸﻨ‪‬ﺎ ِﻟﻠﹾﻐ‪ ‬ﻴﺐِ ﺣ‪‬ﺎﻓِ ِﻈﲔ‪(٨١) ‬‬
‫ﺍ ‪‬ﺭ ِﺟﻌ‪‬ﻮﺍ ﺇِﻟﹶﻰ ﺃﹶﺑِﻴ ﹸﻜ ‪‬ﻢ ﻓﹶﻘﹸﻮﻟﹸﻮﺍ ﻳ‪‬ﺎ ﺃﹶﺑ‪‬ﺎﻧ‪‬ﺎ ِﺇﻥﱠ ﺍ‪‬ﺑﻨ‪ ‬‬
‫ﺴﻜﹸﻢ‪ ‬ﺃﹶﻣ‪‬ﺮ‪‬ﺍ‬
‫ﲑ ﺍﻟﱠﺘِﻲ ﹶﺃ ﹾﻗ‪‬ﺒ ﹾﻠﻨ‪‬ﺎ ﻓِﻴﻬ‪‬ﺎ ‪‬ﻭﺇِﻧ‪‬ﺎ ﹶﻟﺼ‪‬ﺎ ِﺩﻗﹸﻮﻥﹶ )‪ (٨٢‬ﻗﹶﺎﻝﹶ ﺑ‪‬ﻞﹾ ﺳ‪‬ﻮ‪‬ﹶﻟﺖ‪ ‬ﹶﻟﻜﹸﻢ‪ ‬ﹶﺃﻧ‪‬ﻔﹸ ‪‬‬
‫ﻭ‪‬ﺍﺳ‪‬ﹶﺄﻝِ ﺍﻟﹾﻘﹶ ‪‬ﺮﻳ‪‬ﺔﹶ ﺍﻟﱠﺘِﻲ ﻛﹸﻨ‪‬ﺎ ﻓِﻴﻬ‪‬ﺎ ﻭ‪‬ﺍﹾﻟ ِﻌ ‪‬‬
‫ﺤﻜِﻴﻢ‪ (٨٣) ‬ﻭ‪‬ﺗ‪‬ﻮ‪‬ﻟﱠﻰ ﻋ‪‬ﻨ‪‬ﻬ‪‬ﻢ‪ ‬ﻭﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ﺃﹶﺳ‪‬ﻔﹶﻰ ‪‬ﻋﻠﹶﻰ‬
‫ﺼ ‪‬ﺒ ‪‬ﺮ ﺟ‪‬ﻤِﻴ ﹲﻞ ﻋ‪‬ﺴ‪‬ﻰ ﺍﷲ ﺃﹶ ﹾﻥ ‪‬ﻳﺄﹾﺗِﻴ‪‬ﻨِﻲ ﺑِﻬِﻢ‪ ‬ﺟ‪‬ﻤِﻴﻌ‪‬ﺎ ﺇِﻧ‪ ‬ﻪ ﻫ‪ ‬ﻮ ﺍﻟﹾﻌ‪‬ﻠِﻴﻢ‪ ‬ﺍﻟﹾ ‪‬‬
‫ﻓﹶ ‪‬‬
‫ﺖ ﻋ‪‬ﻴ‪‬ﻨ‪‬ﺎﻩ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﹾﺤ‪‬ﺰ‪‬ﻥِ ﹶﻓﻬ‪‬ﻮ‪ ‬ﻛﹶﻈِﻴﻢ‪ (٨٤) ‬ﻗﹶﺎﻟﹸﻮﺍ ﺗ‪‬ﺎﷲ ﺗ‪‬ﻔﹾﺘ‪‬ﺄﹸ ﺗ‪ ‬ﹾﺬﻛﹸﺮ‪ ‬ﻳ‪‬ﻮ ‪‬ﺳﻒ‪ ‬ﺣ‪‬ﺘ‪‬ﻰ ‪‬ﺗﻜﹸﻮﻥﹶ ﺣ‪‬ﺮ‪‬ﺿ‪‬ﺎ ﺃﹶﻭ‪‬‬
‫ﻀ ‪‬‬
‫ﻳ‪‬ﻮ ‪‬ﺳﻒ‪ ‬ﻭ‪‬ﺍ‪‬ﺑﻴ‪ ‬‬
‫ﺗ‪‬ﻜﹸﻮ ﹶﻥ ﻣِﻦ‪ ‬ﺍﻟﹾﻬ‪‬ﺎﻟِﻜِﲔ‪ (٨٥) ‬ﻗﹶﺎﻝﹶ ِﺇ‪‬ﻧﻤ‪‬ﺎ ﹶﺃﺷ‪‬ﻜﹸﻮ ‪‬ﺑﺜِّﻲ ﻭ‪ ‬ﺣ ‪‬ﺰﻧِﻲ ِﺇﻟﹶﻰ ﺍﷲ ﻭ‪‬ﺃﹶ ‪‬ﻋﻠﹶ ‪‬ﻢ ِﻣ ‪‬ﻦ ﺍﷲ ﻣ‪‬ﺎ ﻟﹶﺎ ﺗ‪‬ﻌ‪‬ﻠﹶﻤ‪‬ﻮﻥﹶ )‪ (٨٦‬ﻳ‪‬ﺎ ﺑ‪ِ‬ﻨﻲ‪‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢١٤‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺴﺴ‪‬ﻮﺍ ﻣِ ‪‬ﻦ ﻳ‪‬ﻮ ‪‬ﺳﻒ‪ ‬ﻭ‪‬ﺃﹶﺧِﻴﻪِ ﻭ‪‬ﻟﹶﺎ ﺗ‪ ‬ﻴﹶﺌﺴ‪‬ﻮﺍ ِﻣ ‪‬ﻦ ‪‬ﺭﻭ‪‬ﺡِ ﺍﷲ ﺇِﻧ‪‬ﻪ‪ ‬ﻟﹶﺎ ﻳ‪ ‬ﻴﺌﹶﺲ‪ِ ‬ﻣ ‪‬ﻦ ﺭ‪‬ﻭ‪‬ﺡِ ﺍﷲ ﺇِﻟﱠﺎ ﺍﻟﹾﻘﹶ ‪‬ﻮﻡ‪ ‬ﺍﻟﹾﻜﹶﺎﻓِﺮ‪‬ﻭﻥﹶ‪،‬‬
‫ﺍ ﹾﺫﻫ‪‬ﺒ‪‬ﻮﺍ ﻓﹶﺘ‪‬ﺤ‪ ‬‬
‫)ﺳﻮﺭﺓ ﻳﻮﺳﻒ ‪ (۸۷ \۸۰‬ﺫﻛﺮﻛﻮﻯ ﺍﷲ ‪ ‬ﺩﺩﻭﻯ ﻫﻐﻪ ﻧﺎﺍﻣﻴﺪﻯ ﭼﻰ ﺩﺩﻯ ﺑﻨﻴﺎﻣﻴﻦ ﭘﻪ ﺧﻼﺻﻮﻟﻮ‬
‫ﻛﻰ ﻳ‪o 4‬ﻜﺎﺭﻩ ﻛ}ﻩ ﺍﻭﭘﻪ ﺧﭙﻞ ﻣﻴﻨ¼ ﻛﻰ ﺍﺧﺘﻪ ﺳﻮﻩ ﭼﻰ ﺧﺒﺮﻯ ﻳ‪ 4‬ﻛﻮﻟﻰ ﭼﻰ ﺍﻭﺱ ‪I‬ﻪ ﻭﻛﻮ ﻧﻮ‬
‫ﻣﺸﺮ ﺩﺩﻭﻯ ﭼﻰ ﺭﻭﺑﻴﻞ ﺩﻯ ﻫﻐﻪ ﻭﻭﻳﻞ‪ :‬ﺃﹶﻟﹶ ‪‬ﻢ ﺗ‪ ‬ﻌﻠﹶﻤ‪‬ﻮﺍ ﹶﺃﻥﱠ ﹶﺃﺑ‪‬ﺎﻛﹸ ‪‬ﻢ ﻗﹶﺪ‪ ‬ﹶﺃﺧ‪‬ﺬﹶ ‪‬ﻋ ﹶﻠ ‪‬ﻴﻜﹸ ‪‬ﻢ ﻣ‪ ‬ﻮﺛِﻘﹰﺎ ِﻣﻦ‪ ‬ﺍﷲ ﭼﻰ ﺗﺎﺳﻰ‬
‫ﺑﻪ ”ﻮﻝ ﻣﺎﺗﻪ ﺭﺍ‪w‬ﻰ ﺍﻭﺩﺍ ﻛﺸﺮﺑﻪ ﻫﻢ ﺭﺍﻭﻟﻰ ﻣ‪q‬ﺮﭘﻪ ﺩﻯ ﺻﻮﺭﺕ ﻛﻰ ﭼﻰ ”ﻮﻝ ﭘﺎﺗﻪ ﺳﻰ ﺍﻭ”ﻮﻝ ‪r‬ﻴﺮ‬
‫ﺳﻰ‪ .‬ﻧﻮﺗﺎﺳﻰ ﺧﻼﻑ ﻭﻛﻰ ﺩﻭﻋﺪﻯ ﺩﭘﻼﺭ ﺍﻭﺩﻫﻐﻪ ﭘﻪ ﺣﻜﻢ ﻛﻰ ﻣﻮﻛﻮﺗﺎﻫﻰ ﺭﺍﻭﺳﺘﻠﻪ‪ ،‬ﻧﻮﺯﻣﺎﭘﻪ‬
‫ﻣﺦ ﻛﻰ ‪I‬ﻪ ﭘﺎﺗﻪ ﻧﻪ ﺩﻯ ﭼﻰ ﺯﻩ ﺩﭘﻼﺭ ﺧﻮﺍﺗﻪ ﻭﺭﺳﻢ ﺍﻭﻫﻐﻪ ﺗﻪ ﻣﺦ ‪o‬ﻜﺎﺭﻩ ﻛﻢ‪ :‬ﹶﻓﻠﹶ ‪‬ﻦ ﺃﹶﺑ‪‬ﺮ‪‬ﺡ‪ ‬ﺍﻟﹾﺄﹶﺭ‪‬ﺽ‪‬‬
‫ﻳﻌﻨﻰ ﺗﺮﻫﻐﻪ ﻭﺧﺘﻪ ﭘﻮﺭﻯ ﺑﻪ ﺯﻩ ﭘﻪ ﺩﻯ ‪w‬ﺎﻯ ﻛﻰ ﭘﺮﻭﺕ ﻳﻢ‪ :‬ﺣﺘ‪‬ﻰ ﻳ‪ ‬ﹾﺄﺫﹶﻥﹶ ﻟِﻲ ﺃﹶﺑِﻲ‪ ،‬ﭘﻪ ﻭﺗﻠﻮ ﺑﺎﻧﺪﻯ‪ ،‬ﺃﹶ ‪‬ﻭ‬
‫ﺤﻜﹸ ‪‬ﻢ ﺍﷲ ﻟِﻲ‪ ،‬ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﭼﻰ ﺯﻣﺎﻭﺭﻭﺭ ﻣﺎﺗﻪ ﺭﺍﻛﻰ ﭘﻪ ‪I‬ﻪ ﻃﺮﻳﻘﻪ ﺑﺎﻧﺪﻯ‪ ،‬ﻭ‪‬ﻫ‪ ‬ﻮ ﺧ‪ ‬ﻴﺮ‪ ‬ﺍﻟﹾﺤ‪‬ﺎﻛِﻤِﲔ‪‬‬
‫‪‬ﻳ ‪‬‬
‫)‪ (٨٠‬ﺍ ‪‬ﺭﺟِﻌ‪‬ﻮﺍ ﺇِﻟﹶﻰ ﹶﺃﺑِﻴﻜﹸﻢ‪ ‬ﻓﹶﻘﹸﻮﻟﹸﻮﺍ ﻳ‪‬ﺎ ﺃﹶﺑ‪‬ﺎﻧ‪‬ﺎ ﺇِﻥﱠ ﺍ‪‬ﺑ‪‬ﻨﻚ‪ ‬ﺳ‪‬ﺮ‪‬ﻕ‪ ،‬ﻳﻌﻨﻰ ﺧﺒﺮﻭﺭﻛﻰ ﭘﻪ ﺩﻯ ﻛﺎﺭ ﺑﺎﻧﺪﻯ ﻛﻢ ﭼﻰ‬
‫ﺐ ﺣ‪‬ﺎﻓِﻈِﲔ‪ (٨١) ‬ﻭ‪‬ﺍﺳ‪‬ﹶﺄﻝِ‬
‫ﺗﺎﺳﻰ ﭘﻪ ﺧﭙﻠﻮ ﺳﺘﺮ‪r‬ﻮ ﻭﻟﻴﺪﻯ ‪o‬ﻜﺎﺭﻩ‪ ،‬ﻭ‪‬ﻣ‪‬ﺎ ﺷ‪‬ﻬِ ‪‬ﺪﻧ‪‬ﺎ ﺇِﻟﱠﺎﺑِﻤ‪‬ﺎ ﻋ‪‬ﻠِﻤ‪‬ﻨ‪‬ﺎ ﻭ‪‬ﻣ‪‬ﺎ ﹸﻛﻨ‪‬ﺎ ِﻟﻠﹾﻐ‪‬ﻴ‪ِ ‬‬
‫ﺍﹾﻟ ﹶﻘ ‪‬ﺮﻳ‪ ‬ﹶﺔ ﺍﻟﱠﺘِﻲ ﻛﹸﻨ‪‬ﺎ ﻓِﻴﻬ‪‬ﺎ ﻭ‪‬ﺍﹾﻟ ِﻌﲑ‪ ‬ﺍﻟﱠﺘِﻲ ﹶﺃﻗﹾ‪‬ﺒﻠﹾﻨ‪‬ﺎ ﻓِﻴﻬ‪‬ﺎ‪ ،‬ﻳﻌﻨﻰ ﺩﺍﻫﻐﻪ ﺧﺒﺮﺩﻯ ﭼﻰ ﺗﻪ ﻣﻮ‪ ¤‬ﺧﺒﺮﻛ}ﻯ ﭘﻪ ﺩﻯ ﺳﺮﻩ‪،‬‬
‫ﺍﻭﺩﺩﻩ ﺩﻏﻪ ﺧﺒﺮﻩ ﭼﻰ ﻏﻼﻳ‪ 4‬ﻛ}ﻳﺪﻩ ﺩﺍﭘﻪ ﻣﺼﺮ ﻛﻰ ﻣﺸﻬﻮﺭﻩ ﺳﻮﻳﺪﻩ ﺍﻭﻫﺮﭼﺎﺗﻪ ﺩﺩﻯ ﺧﺒﺮﻯ ﻋﻠﻢ‬
‫ﻜﻢ‪ ‬ﺃﹶ‪‬ﻧﻔﹸﺴ‪‬ﻜﹸ ‪‬ﻢ ﺃﹶ ‪‬ﻣﺮ‪‬ﺍ ﻓﹶﺼ‪ ‬ﺒ ‪‬ﺮ ﺟ‪‬ﻤِﻴﻞﹲ‪ ،‬ﻳﻌﻨﻰ ﻛﻢ ﻛﺎﺭﭼﻰ ﺗﺎﺳﻰ‬
‫ﺖ ﻟﹶ ﹸ‬
‫ﺳﺘﻪ‪ :‬ﻭِﺇﻧ‪‬ﺎ ﹶﻟﺼ‪‬ﺎﺩِﻗﹸﻮﻥﹶ )‪ (٨٢‬ﻗﹶﺎﻝﹶ ‪‬ﺑﻞﹾ ﺳ‪‬ﻮ‪‬ﹶﻟ ‪‬‬
‫ﺫﻛﺮﻛﻰ ﻫﻤﺪﺍﺭﻧ‪q‬ﻪ ﻧﻪ ﺩﻯ ﻭﻟﻰ ﭼﻰ ﻫﻐﻪ ﻏﻼﻧﻪ ﻛﻮﻯ ﺍﻭﻧﻪ ﺩﻫﻐﻪ ﺧﻮﻯ ﺍﻭﺍﺧﻼﻕ ﺩﺍﺳﻰ ﺩﻯ‪،‬‬
‫ﺴﻜﹸ ‪‬ﻢ ﹶﺃ ‪‬ﻣﺮ‪‬ﺍ ﻓﹶﺼ‪‬ﺒ‪ ‬ﺮ ﺟ‪‬ﻤِﻴﻞﹲ ﺍﺑﻦ ﺍﺳﺤﺎﻕ ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭﻭ ﻭﻳﻠﻰ ﺩﻯ ﻛﻠﻪ ﭼﻰ ﺩﻭﻯ‬
‫ﺖ ﹶﻟﻜﹸﻢ‪ ‬ﹶﺃ‪‬ﻧﻔﹸ ‪‬‬
‫ﺑﻠﻜﻪ‪ :‬ﺑ‪ ‬ﹾﻞ ﺳ‪‬ﻮ‪‬ﹶﻟ ‪‬‬
‫ﺯﻳﺎﺗﻰ ﻛ}ﻯ ﻭﻭ ﭘﻪ ﺑﺎﺭﻩ ﺩﻳﻮﺳﻒ ‪ ‬ﻛﻰ ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﻭﺭﺗﻪ ﭘﻼﺭ ﺩﺍﺳﻰ ﻭﻭﻳﻞ‪ .‬ﺍﻭﺩﺍﺧﺒﺮﻩ‬
‫ﺍﻫﻞ ﺍﻟﺴﻠﻒ ﻫﻢ ﻛ}ﻯ ﺩﻩ‪ :‬ﻭﻟﻰ ﭼﻰ ﺩﺑﺪﻯ ﺳﺰﺍ ﺑﺪﻩ ﻭﻯ ﻭﺭﻭﺳﺘﻪ ﺩﺑﺪﻯ ‪I‬ﺨﻪ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺩﺍﻭﻭﻳﻞ‪:‬‬
‫ﻋ‪‬ﺴ‪‬ﻰ ﺍﷲ ﺃﹶﻥﹾ ﻳ‪‬ﺄﹾﺗِ‪‬ﻴﻨِﻲ ﺑِﻬِ ‪‬ﻢ ﺟ‪‬ﻤِﻴﻌ‪‬ﺎ‪ ،‬ﻳﻌﻨﻰ ﻳﻮﺳﻒ ﺍﻭﺑﻨﻴﺎﻣﻴﻦ ﺍﻭﺭﻭﺑﻴﻞ )ﺍِﻧ‪‬ﻪ‪ ‬ﻫﻮ‪ ‬ﺍﹾﻟﻌ‪ِ‬ﻠﻴ‪‬ﻢ‪ (‬ﻳﻌﻨﻰ ﺯﻣﺎﭘﻪ ﺩﻯ‬
‫ﻜﻴ‪‬ﻢ‪ (‬ﻳﻌﻨﻰ ﭘﻪ ﺧﭙﻠﻮ ﻛﺎﺭﻭﻧﻮ ﻛﻰ ﺍﻭﭘﻪ ﻗﺪﺭﺕ ﻛﻰ‪ ،‬ﺍﻭﺩﻫﻐﻪ ﺫﺍﺕ ﺩﭘﺎﺭﻩ ﺩﻯ‬
‫ﺣﺎﻝ ﺑﺎﻧﺪﻯ )ﺍﹶﻟﹾﺤ‪ِ ‬‬
‫ﺣﻜﻤﺖ ﺑﺎﻟﻐﻪ ﺍﻭﺣﺠﺖ ﻗﺎﺋﻢ ﭘﻪ ﺩﺍﺳﻰ ﻛﺎﺭﻭﻧﻮﻛﻰ‪) .‬ﻭ‪‬ﺗ‪‬ﻮ‪‬ﻟﹼٰﻰ ﻋ‪ ‬ﻨﻬ‪ ‬ﻢ( ﻳﻌﻨﻰ ﻣﺦ ﻳ‪ 4‬ﻭﺍ_ﻭﻯ ﺩﺩﻭﻯ‬
‫ﺳﻒ‪ ،‬ﺫﻛﺮﻳ‪ 4‬ﻛﻰ ﺧﻔ‪q‬ﺎﻥ ﺧﭙﻞ ﭘﺮﺯﻭﻯ ﺑﺎﻧﺪﻯ ﻫﻐﻪ ﺯﻭ_ﻏﻢ ﻳ‪ 4‬ﺭﺍ‪o‬ﻜﺎﺭﻩ‬
‫‪I‬ﺨﻪ‪ :‬ﻭﻗﹶﺎﻝﹶ ﻳ‪‬ﺎﺃﹶ ‪‬ﺳﻔٰﻰ ‪‬ﻋ ٰﻠﻰ ﻳ‪‬ﻮ ‪‬‬
‫ﺖ ‪‬ﻋ ‪‬ﻴﻨ‪‬ﺎ ‪‬ﻩ ﻣِﻦ‪ ‬ﺍﹾﻟﺤ‪‬ﺰ‪‬ﻥِ‪ ،‬ﻳﻌﻨﻰ ﺩ‪u‬ﻳﺮﻭ ﮊ_ﺍ‪r‬ﺎﻧﻮﺩﻭﺟﻰ )ﹶ ‪‬ﻬﻮ‪ ‬ﹶﻛ ِ‬
‫ﻈﻴ‪‬ﻢ‪ (‬ﺍﻭﺩﻯ ﺩﻏﺼﻰ‬ ‫ﻀ ‪‬‬
‫ﻛﻰ‪ ،‬ﺍﻭﺩﺍﻗﻮﻝ‪ :‬ﻭ‪‬ﺍ‪‬ﺑ‪‬ﻴ ‪‬‬
‫‪I‬ﺨﻪ ‪u‬ﻙ ﻭﻭ ﺩﻭﺟﻰ ﺩﻏﻢ ‪I‬ﺨﻪ ﺍﻭﺩﻭﺟﻰ ﺩﺍﺴﻮﺱ ‪I‬ﺨﻪ ﭘﻪ ﻳﻮﺳﻒ ‪ ‬ﺑﺎﻧﺪﻯ‪ .‬ﻛﻠﻪ ﻳ‪ 4‬ﭼﻰ‬
‫ﻮﺍ( ﺩﻭﻯ ﻭﺭﺗﻪ ﭘﻪ ﻃﺮﻳﻘﻪ‬
‫‪w‬ﺎﻣﻨﻮ ﺩﺩﻩ ﺩﺍﻟﻴﺮﻯ ﻭﺍﻟﻰ ﺍﻭﻏﻢ ﺍﻭﺧﻔ‪q‬ﺎﻥ ﻭﻟﻴﺪﻯ ﻧﻮﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ )ﻗﹶﺎﹸﻟ ‪‬‬
‫ﺩﻧﺮﻣﻰ ﺍﻭﺷﻔﻘﺖ ﺍﻭﻣﻬﺮﺑﺎﻧﻰ ﺳﺮﻩ ﻭﻭﻳﻞ‪ :‬ﺗ‪‬ﺎﷲ ﺗ‪‬ﻔﹾﺘ‪‬ﺄﹸﺗ‪‬ﺬﹾ ﹸﻛﺮ‪ ‬ﻳ‪‬ﻮ ‪‬ﺳﻒ‪ ‬ﺣ‪‬ﺘ‪‬ﻰ ‪‬ﺗﻜﹸﻮﻥﹶ ‪‬ﺣﺮ‪‬ﺿ‪‬ﺎﺃﹶﻭ‪‬ﺗ‪‬ﻜﹸﻮﻥﹶ ﻣِﻦ‪ ‬ﺍﻟﹾﻬ‪‬ﺎِﻟﻜِﲔ‪‬‬
‫ﺩﻭﻯ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻫﻐﻪ ﺗﻪ ﺩﻭﻣﺮﻩ ﻳﺎﺩﻭﻯ ﭘﻪ ﻫﺮﻭﺧﺖ ﻛﻰ ﺗﺮﺩﻯ ﭼﻰ ﺗﻪ ﺑﻪ ﻳﺎﺿﻌﻴﻒ ﺳﻰ ﺍﻭﻳﺎ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢١٥‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺑﻪ ﺩﭘ‪n‬ﻮ ﺍﻭﻻﺳﻮﻧﻮ ‪I‬ﺨﻪ ﭘﺎﺗﻪ ﺳﻰ‪ ،‬ﻧﻮﻛﻪ ﺗﻪ ﭘﻪ ‪w‬ﺎﻥ ﺑﺎﻧﺪﻯ ﻣﻬﺮﺑﺎﻧﻰ ﻭﻛ}ﻯ ﺍﻭﺷﻔﻘﺖ ﻭﻛ}ﻯ‬
‫ﻦ ﺍﷲ ﻣ‪‬ﺎﻟﹶﺎ ﺗ‪‬ﻌ‪‬ﻠﹶﻤ‪‬ﻮﻥﹶ‪ ،‬ﺩﻯ ﺧﭙﻞ ‪w‬ﺎﻣﻮﻧﻮ‬
‫ﻧﻮﺩﺍﺑﻪ ﺗﺎﺗﻪ ‪o‬ﻪ ﻭﻯ‪ :‬ﻗﹶﺎﻝﹶ ِﺇ‪‬ﻧﻤ‪‬ﺎ ﹶﺃﺷ‪‬ﻜﹸﻮ ‪‬ﺑِﺜّﻲ ﻭ‪‬ﺣ‪ ‬ﺰﻧِﻲ ﺇِﻟﹶﻰ ﺍﷲ ﻭ‪‬ﺃﹶ ‪‬ﻋﻠﹶﻢ‪ِ ‬ﻣ ‪‬‬
‫ﺗﻪ ﻭﺍﻳﻰ ﭼﻰ ﺯﻩ ﺩﺧﭙﻞ ﻏﻢ ﺍﻭﺧﻔ‪q‬ﺎﻥ ﺷﻜﺎﻳﺖ ﺍﷲ ‪ ‬ﺗﻪ ﻛﻮﻡ ﺗﺎﺳﻰ ﺗﻪ ﻳ‪ 4‬ﻧﻪ ﻛﻮﻡ ﺍﻭﺯﻩ ﺩﺍﷲ ‪‬‬
‫‪I‬ﺨﻪ ‪u‬ﻳﺮ ﺍﻣﻴﺪﻟﺮﻡ ﭼﻰ ﺗﺎﺳﻰ ﻳ‪ 4‬ﻭﺭ‪I‬ﺨﻪ ﻧﻪ ﻟﺮﻯ‪ .‬ﺍﻭﺯﻩ ﭘﻪ ﺩﻯ ﻫﻢ ﺩﺍﷲ ‪I ‬ﺨﻪ ﺍﻣﻴﺪ ﻭﺍﺭﻳﻢ‬
‫ﭼﻰ ﺩﻫﻐﻪ ﺩﺧﻮﺏ ﻣﻄﺎﺑﻖ ﺯﻩ ﺍﻭﺗﺎﺳﻰ ﺑﻪ ﻭﺭﺗﻪ ﺳﺠﺪﻩ ﻛﻮﻭ‪ .‬ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﻳ‪ 4‬ﻭﻳﻠﻰ ﺩﻯ‪:‬‬
‫ﻥ‪ ،‬ﻧﻮﺑﻴﺎﻳ‪ 4‬ﺩﻭﻯ ﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺗﺎﺳﻰ ﻭﻭ‪w‬ﻰ ﺗﺎﺳﻰ ﻭﻻ_ﺳﻰ ﺍﻭﺩﻳﻮﺳﻒ‬
‫ﻭ‪‬ﹶﺃ ‪‬ﻋﻠﹶ ‪‬ﻢ ﻣِﻦ‪ ‬ﺍﷲ ﻣ‪‬ﺎﻟﹶﺎ ﺗ‪‬ﻌ‪‬ﻠﹶﻤ‪‬ﻮ ﹶ‬
‫ﻒ ﻭ‪‬ﺃﹶﺧِﻴﻪِ ‪‬ﻭﻟﹶﺎ‬
‫ﺴﺴ‪‬ﻮﺍ ِﻣ ‪‬ﻦ ﻳ‪‬ﻮ ‪‬ﺳ ‪‬‬
‫‪ ‬ﺍﻭﺩﻫﻐﻪ ﺩﻭﺭﻭﺭ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻣﻌﻠﻮﻣﺎﺕ ﻭﻛﻰ‪ :‬ﻳ‪‬ﺎ ‪‬ﺑِﻨ ‪‬ﻲ ﺍ ﹾﺫ ‪‬ﻫﺒ‪‬ﻮﺍ ﻓﹶ‪‬ﺘﺤ‪ ‬‬
‫ﺡ ﺍﷲ ﺇِﻟﱠﺎ ﺍﹾﻟﻘﹶ ‪‬ﻮﻡ‪ ‬ﺍﻟﹾﻜﹶﺎﻓِﺮ‪‬ﻭﻥﹶ‪ ،‬ﻳﻌﻨﻰ ﺗﺎﺳﻰ ﻣﻪ ﻧﺎﺍﻣﻴﺪﻩ ﻛﻴŒﻯ‬
‫‪‬ﺗﻴ‪‬ﹶﺌﺴ‪‬ﻮﺍ ِﻣ ‪‬ﻦ ﺭ‪‬ﻭ‪‬ﺡِ ﺍﷲ ﺇِ‪‬ﻧ ‪‬ﻪ ﻟﹶﺎ ﻳ‪‬ﻴ‪‬ﺌﹶﺲ‪ ‬ﻣِ ‪‬ﻦ ﺭ‪‬ﻭ‪ِ ‬‬
‫ﺩﺧﻮﺷﺤﺎﻟﻰ ‪I‬ﺨﻪ ﭼﻰ ﻭﺭﻭﺳﺘﻪ ﺩﻏﻢ ﻧﻪ ﻭﻯ ﺍﻭﺩﺮﺍﺧﻰ ‪I‬ﺨﻪ ﭼﻰ ﻭﺭﻭﺳﺘﻪ ﺩﺗﻨ‪q‬ﻮﺍﻟﻰ ﺍﻭﺩﺳﺨﺘﻰ‬
‫‪I‬ﺨﻪ ﻭﻯ‪ ،‬ﻣ‪q‬ﺮ ﻗﻮﻡ ﺩﻛﺎﺮﺍﻧﻮﺗﻪ ﭼﻰ ﭘﻪ ﻫﻐﻮﻯ ﺑﺎﻧﺪﻯ ﻭﺭﻭﺳﺘﻪ ﺩﻏﻢ ‪I‬ﺨﻪ ﺧﻮﺷﺤﺎﻟﻰ ﻧﻪ ﺭﺍ‪w‬ﻰ‪.‬‬
‫ﻕ‬
‫ﻓﹶ ﹶﻠﻤ‪‬ﺎ ‪‬ﺩﺧ‪‬ﻠﹸﻮﺍ ‪‬ﻋ ﹶﻠ ‪‬ﻴﻪِ ﻗﹶﺎﻟﹸﻮﺍ ﻳ‪‬ﺎ ﺃﹶ‪‬ﻳﻬ‪‬ﺎ ﺍﹾﻟﻌ‪‬ﺰِﻳﺰ‪ ‬ﻣﺴ‪‬ﻨ‪‬ﺎ ﻭ‪‬ﺃﹶ ‪‬ﻫﻠﹶﻨ‪‬ﺎ ﺍﻟﻀ‪ ‬ﺮ ‪‬ﻭﺟِﺌﹾﻨ‪‬ﺎ ِﺑﺒِﻀ‪‬ﺎ ‪‬ﻋﺔٍ ‪‬ﻣ ‪‬ﺰﺟ‪‬ﺎﺓٍ ﻓﹶﺄﹶ ‪‬ﻭﻑِ ﹶﻟﻨ‪‬ﺎ ﺍﹾﻟﻜﹶ ‪‬ﻴﻞﹶ ‪‬ﻭﺗ‪‬ﺼ‪ ‬ﺪ ‪‬‬
‫ﺠﺰِﻱ ﺍﹾﻟﻤ‪‬ﺘﺼ‪‬ﺪِّﻗِﲔ‪ (٨٨) ‬ﻗﹶﺎ ﹶﻝ ﻫ‪ ‬ﹾﻞ ‪‬ﻋ ِﻠ ‪‬ﻤﺘ‪‬ﻢ‪ ‬ﻣ‪‬ﺎ ﻓﹶ ‪‬ﻌ ﹾﻠﺘ‪ ‬ﻢ ﺑِﻴ‪‬ﻮ ‪‬ﺳﻒ‪ ‬ﻭ‪‬ﺃﹶﺧِﻴ ِﻪ ِﺇﺫﹾ ﺃﹶ‪‬ﻧﺘ‪‬ﻢ‪ ‬ﺟ‪‬ﺎ ِﻫﻠﹸﻮﻥﹶ )‪(٨٩‬‬
‫ﻋ‪ ‬ﹶﻠ ‪‬ﻴﻨ‪‬ﺎ ِﺇﻥﱠ ﺍﷲ ﻳ‪ ‬‬
‫ﺼﺒِﺮ‪ ‬ﹶﻓِﺈﻥﱠ ﺍﷲ ﻟﹶﺎ ﻳ‪‬ﻀِﻴﻊ‪‬‬
‫ﻒ ﻭ‪ ‬ﻫﺬﹶﺍ ﹶﺃﺧِﻲ ﻗﹶ ‪‬ﺪ ‪‬ﻣ ‪‬ﻦ ﺍﷲ ‪‬ﻋﻠﹶﻴ‪‬ﻨ‪‬ﺎ ِﺇ‪‬ﻧﻪ‪ ‬ﻣ‪ ‬ﻦ ‪‬ﻳﺘ‪‬ﻖِ ﻭ‪‬ﻳ‪ ‬‬
‫ﻗﹶﺎﻟﹸﻮﺍ ﺃﹶِﺋ‪‬ﻨﻚ‪ ‬ﻟﹶﺄﹶ‪‬ﻧﺖ‪ ‬ﻳ‪‬ﻮ ‪‬ﺳﻒ‪ ‬ﻗﹶﺎﻝﹶ ﹶﺃﻧ‪‬ﺎ ﻳ‪‬ﻮ ‪‬ﺳ ‪‬‬
‫ﺐ ‪‬ﻋﻠﹶ ‪‬ﻴﻜﹸ ‪‬ﻢ ﺍﻟﹾﻴ‪ ‬ﻮﻡ‪‬‬
‫ﺤﺴِﻨِﲔ‪ (٩٠) ‬ﻗﹶﺎﻟﹸﻮﺍ ﺗ‪‬ﺎﷲ ﻟﹶﻘﹶﺪ‪ ‬ﺁَﺛﹶ ‪‬ﺮﻙ‪ ‬ﺍﷲ ‪‬ﻋﻠﹶ ‪‬ﻴﻨ‪‬ﺎ ‪‬ﻭِﺇ ﹾﻥ ﻛﹸﻨ‪‬ﺎ ﻟﹶﺨ‪‬ﺎﻃِِﺌﲔ‪ (٩١) ‬ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺗ‪ ‬ﹾﺜﺮِﻳ ‪‬‬
‫ﺃﹶﺟ‪ ‬ﺮ ﺍﻟﹾﻤ‪ ‬‬
‫ﺼﲑ‪‬ﺍ ﻭ‪‬ﹾﺃﺗ‪‬ﻮﻧِﻲ‬
‫ﻳ‪‬ﻐ‪ِ ‬ﻔﺮ‪ ‬ﺍﷲ ﹶﻟ ﹸﻜ ‪‬ﻢ ﻭ‪‬ﻫ‪ ‬ﻮ ﺃﹶ ‪‬ﺭ ‪‬ﺣ ‪‬ﻢ ﺍﻟﺮ‪‬ﺍ ِﺣﻤِﲔ‪ (٩٢) ‬ﺍﺫﹾﻫ‪‬ﺒ‪‬ﻮﺍ ِﺑﻘﹶﻤِﻴﺼِﻲ ﻫ‪‬ﺬﹶﺍ ﻓﹶﹶﺄﻟﹾﻘﹸﻮﻩ‪ ‬ﻋﻠﹶﻰ ﻭ‪ ‬ﺟﻪِ ﹶﺃﺑِﻲ ﻳ‪ ‬ﹾﺄﺕِ ﺑ‪ِ ‬‬
‫ﺟﻤ‪‬ﻌِﲔ‪) ‬ﺳﻮﺭﺓ ﻳﻮﺳﻒ ‪ (۹۳ \۸۸‬ﺧﺒﺮ ﻭﺭﻛ}ﻯ ﺩﻯ ﺍﷲ ‪ ‬ﭘﻪ ﺩﻯ ﺁﻳﺘﻮﻧﻮﻛﻰ ﺩﻭﺭﻭﻧﻮ‬
‫ﺑِﺄﹶ ‪‬ﻫ ِﻠﻜﹸ ‪‬ﻢ ﹶﺃ ‪‬‬
‫ﺩﻳﻮﺳﻒ ‪ ‬ﺩﻩ ﺗﻪ‪ ،‬ﺍﻭ ﺩﺭﺍﺗ› ‪I‬ﺨﻪ ﺩﺩﻭﻯ ﻫﻐﻪ ﻣﺼﺮﺗﻪ ﭼﻰ ﺩﻭﻯ ﺗﻪ ﺩﺩﻭﻯ ﻭﺭﻭﺭ ﻭﺭﻛ}ﻯ ﺍﻭ‬
‫ﺧﻠﹸﻮﺍ ‪‬ﻋﻠﹶ ‪‬ﻴ ِﻪ ﻗﹶﺎﻟﹸﻮﺍ ﻳ‪‬ﺎ ﺃﹶﻳ‪‬ﻬ‪‬ﺎ ﺍﹾﻟﻌ‪‬ﺰِﻳﺰ‪ ‬ﻣﺴ‪‬ﻨ‪‬ﺎ ﻭ‪‬ﺃﹶ ‪‬ﻫﻠﹶﻨ‪‬ﺎ ﺍﻟﻀ‪‬ﺮ‪ ،‬ﻳﻌﻨﻰ ﺩﺳﺨﺘﻰ ‪I‬ﺨﻪ‬
‫‪I‬ﻪ ﻏﻠﻪ ﻭﺭﻟﺮﻩ ﻫﻢ ﻭﺭﻛﻰ‪ :‬ﻓﹶﻠﹶﻤ‪‬ﺎ ﺩ‪ ‬‬
‫ﺍﻭﺩﻟﻮ‪¤‬ﻯ ‪I‬ﺨﻪ ﺍﻭﺩﻭﺟﻰ ﺩ‪u‬ﻳﺮﻭ ﺍﺮﺍﺩﻭ ‪I‬ﺨﻪ ﭼﻰ ﺯﻣﻮ‪ ¤‬ﭘﻪ ﻛﻮﺭﻛﻰ ﺍﺮﺍﺩ ‪u‬ﻳﺮﺩﻯ‪ :‬ﻭ ِﺟ ﹾﺌﻨ‪‬ﺎ ﺑِﺒِﻀ‪‬ﺎ ‪‬ﻋﺔٍ‬
‫‪‬ﻣ ‪‬ﺰﺟ‪‬ﺎ ٍﺓ ﻳﻌﻨﻰ ﺧﺮﺍﺑﻰ ﻭﻯ ﺍﻭﺩﺍﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺩﺍﺯﻣﻮ‪I ¤‬ﺨﻪ ‪I‬ﻮﻙ ﻧﻪ ﻗﺒﻠﻮﻯ ﭘﻪ ﺧﭙﻞ ﻗﻮﻡ ﻛﻰ‬
‫ﻣ‪q‬ﺮ ﺩﺍﭼﻰ ﺗﻪ ﺗﺠﺎﻭﺯ ﻭﻛﻰ ﻣﻮ‪ ¤‬ﺗﻪ ﺩﺩﻯ ‪I‬ﺨﻪ‪ .‬ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺍ‪I‬ﻪ ﺍﺷﺮﻰ ﻭﻯ ﺑﻴﻜﺎﺭﻩ‪ ،‬ﺍﻭ‬
‫ﭼﺎﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﻟŒ ﻭﻯ‪ .‬ﺍﻭﭼﺎﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺻﻨﻮﺑﺮ ﺩﺩﺭﺧﺘﻰ ﺩﺍﻧﻰ ﻭﻯ ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭ ﺍﻗﻮאﻝ ﻫﻢ‬
‫ﭘﻪ ﻛﻰ ﺫﻛﺮﺩﻯ‪ .‬ﺍﻭﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﻧﻘﻞ ﺩﻯ ﻫﻐﻪ ﻭﺍﻳﻰ ﭼﻰ ﺩﺍﺑﻮﺭﻳﺎﻧﻰ ﻭﻯ ﺍﻭﺭﺳﻴﺎﻧﻰ ﻭﻯ‪ .‬ﺍﻭ‬
‫ﻥ ﺍﷲ ﻳ‪‬ﺠ‪‬ﺰِﻱ ﺍﹾﻟ ‪‬ﻤﺘ‪‬ﺼ‪‬ﺪِّ ِﻗﲔ‪ ،‬ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭘﻪ ﺩﻯ‬
‫ﺼﺪ‪‬ﻕ‪ ‬ﻋ‪‬ﻠﹶﻴ‪‬ﻨ‪‬ﺎ ِﺇ ﱠ‬
‫ﺩﺍﺳﻰ ﻧﻮﺭﺷﻴﺎﻥ ﻭﻩ‪ .‬ﻓﹶﺄﹶ ‪‬ﻭﻑِ ﻟﹶﻨ‪‬ﺎ ﺍﹾﻟ ﹶﻜ ‪‬ﻴﻞﹶ ﻭ‪‬ﺗ ‪‬‬
‫ﻗﻮﻝ ﺧﭙﻞ ﺑﺎﻧﺪﻯ‪ ،‬ﺩﺍ ﺩﺍﻟﺴﺪﻯ ﻗﻮﻝ ﺩﻯ‪ .‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭘﻪ ﺑﻴﺮﺗﻪ ﺭﺍﺗﻠﻮ ﺩﻭﺭﻭﺭ ﺯﻣﻮ‪ ،¤‬ﺩﺍﻗﻮﻝ‬
‫ﺩﺍﺑﻦ ﺟﺮﻳﺞ ﺩﻯ‪ ،‬ﺍﻭﺳﻔﻴﺎﻥ ﺑﻦ ﻋﻴﻴﻨﻪ ﻭﻳﻠﻰ ﻭﻯ‪ :‬ﺣﺮﺍﻡ ‪r‬ﺮ‪w‬ﻮﻝ ﺳﻮﻯ ﺩﻯ ﺻﺪﻗﻰ ﭘﻪ ﻧﺒﻰ ‪‬‬
‫ﺑﺎﻧﺪﻯ ﺍﻭﭘﻪ ﺩﻯ ﺁﻳﺖ ﺳﺮﻩ ﻳ‪ 4‬ﭘﺎﻛﻰ ﺑﻴﺎﻥ ﺳﻮﻳﺪﻩ‪ .‬ﺭﻭﺍﻳﺖ ﺩﺩﻯ ﺍﺑﻦ ﺟﺮﻳﺮ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ‪ .‬ﻧﻮﻛﻠﻪ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢١٦‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﭼﻰ ﺩﻩ ﻭﻟﻴﺪﻩ ﭼﻰ ﺩﻭﻯ ﭘﻪ ﻛﻢ ﺣﺎﻝ ﻛﻰ ﺩﻯ ﺍﻭﺩﺩﻭﻯ ﺳﺮﻩ ﻧﻪ ﺩﻯ ﭘﺎﺗﻪ ﻣ‪q‬ﺮ ﻫﻐﻪ ﺑﻴﻜﺎﺭﻩ ﻣﺎﻝ‪ ،‬ﻧﻮ‬
‫ﺑﻴﺎﻳ‪w 4‬ﺎﻥ ﻭﺭﻭﭘﻴﮋﻧﺪﻯ ﺍﻭﭘﺮ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﻣﻬﺮﺑﺎﻧﻰ ﻭﻛ}ﻩ ﺍﻭﻫﻐﻪ ﺣﺎﻝ ﻳ‪ 4‬ﻭﺭﺗﻪ ﺑﻴﺎﻥ ﻛﻰ ﭼﻰ‬
‫ﻒ ‪‬ﻭﺃﹶﺧِﻴ ِﻪ ﺇِ ﹾﺫ ﺃﹶ‪‬ﻧﺘ‪ ‬ﻢ ﺟ‪‬ﺎﻫِﻠﹸﻮﻥﹶ‬
‫ﺗﺎﺳﻰ ‪I‬ﻪ ﻛ}ﻯ ﻭﻩ ﭘﻪ ﻳﻮﺳﻒ ‪ ‬ﺑﺎﻧﺪﻯ‪ :‬ﻗﹶﺎﻝﹶ ﻫ‪‬ﻞﹾ ﻋ‪‬ﻠِ ‪‬ﻤﺘ‪‬ﻢ‪ ‬ﻣ‪‬ﺎ ﻓﹶ ‪‬ﻌ ﹾﻠﺘ‪ ‬ﻢ ﺑِﻴ‪‬ﻮ ‪‬ﺳ ‪‬‬
‫)‪ (٨٩‬ﻗﹶﺎﻟﹸﻮﺍ‪ ،‬ﺩﻭﻯ ﭘﻪ ﺗﻌﺠﺐ ﺳﺮﻩ ﻭﻭﻳﻞ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﭘﻪ ﺗﻜﺮﺍﺭﺳﺮﻩ ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭼﻰ ﺗﻪ ﻫﻐﻪ ﻳﻮﺳﻒ‬
‫ﺳﻒ‪ ‬ﻭ‪ٰ ‬ﻫﺬﹶﺍ ﹶﺃﺧِﻲ‪ ،‬ﻳﻌﻨﻰ ﺯﻩ ﻳﻮﺳﻒ ﻳﻢ ﺍﻭﺩﺍﻣﻰ‬
‫ﻚ ﹶﻟﹶﺄﻧ‪‬ﺖ‪ ‬ﻳ‪‬ﻮ ‪‬ﺳﻒ‪ ‬ﺍﻳﺎﺗﻪ ﻳﻮﺳﻒ ﻳ‪ :4‬ﻗﹶﺎﻝﹶ ﹶﺃﻧ‪‬ﺎ ﻳ‪‬ﻮ ‪‬‬
‫ﻳ‪ :4‬ﺃﹶﺋِ‪‬ﻨ ‪‬‬
‫ﻭﺭﻭﺭ ﺩﻯ ﻫﻐﻪ ﻳﻮﺳﻒ ﭼﻰ ﺗﺎﺳﻰ ﻭﺭﺳﺮﻩ ‪I‬ﻪ ﻛ}ﻯ ﻭﻩ ﺗﺎﺳﻰ ﺗﻪ ﭘﺘﻪ ﺩﻩ ﺍﻭﺩﻭﺭﻭﺭ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻳ‪4‬‬
‫ﻭﺭﺗﻪ ﺩﭼﻢ ﺟﻮ_ﻭﻟﻮﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻫﻢ ﻭﻭﻳﻞ ﭼﻰ ﺩﻯ ﻣﻰ ﭘﻪ ﻳﻮﭼﻞ ﺑﺎﻧﺪﻯ ﺳﺘﺎﺳﻰ ‪I‬ﺨﻪ ﺭﺍ‪r‬ﺮ‪w‬ﻮﻯ‬
‫ﷲ ﻋ‪‬ﻠﹶ ‪‬ﻴﻨ‪‬ﺎ( ﻳﻌﻨﻰ ﭘﻪ ﺍﺣﺴﺎﻥ ﻛﻮﻟﻮ ﺳﺮﻩ ﭘﻪ ﻣﻮ‪ ¤‬ﺑﺎﻧﺪﻯ ﺍﻭﭘﻪ ‪w‬ﺎﻯ ﺭﺍﻛﻮﻟﻮ ﺳﺮﻩ ﻣﻮ‪ ¤‬ﺗﻪ‪،‬‬
‫ﺪ ﻣ‪‬ﻦ‪ ‬ﺍ ُ‬
‫)ﻗﹶ ‪‬‬
‫ﺍﻭﺩﺍ ﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﭼﻰ ﻣﻮ‪ ¤‬ﺻﺒﺮ ﻭﻛﻰ ﭘﻪ ﻫﻐﻪ ‪I‬ﻪ ﺑﺎﻧﺪﻯ ﭼﻰ ﻣﻮ‪ ¤‬ﺗﻪ ﺳﺘﺎﺳﻰ ﺩﺧﻮﺍ ‪I‬ﺨﻪ ﺭﺍ‬
‫ﺭﺳﻴﺪﻟﻰ ﻭﻩ‪ .‬ﺍﻭﭘﻪ ﺍﻃﺎﻋﺖ ﻛﻮﻟﻮ ﺯﻣﻮ‪ ¤‬ﺧﭙﻞ ﭘﻼﺭﻟﺮﻩ ﺍﻭﺩﻫﻐﻪ ﻣﺤﺒﺖ ﭼﻰ ﭘﻪ ﻣﻮ‪ ¤‬ﺑﺎﻧﺪﻯ ﻭﻭ‬
‫ﺩﺷﻔﻘﺖ ﺍﻭﺩﻣﻬﺮﺑﺎﻧﻰ‪ .‬ﻧﻮﺩﺩﻯ ﻭﺟﻮ ‪I‬ﺨﻪ ﺍﷲ ‪ ‬ﭘﻪ ﻣﻮ‪ ¤‬ﺑﺎﻧﺪﻯ ﻀﻞ ﺍﻭﻛﺮﻡ ﻭﻛﻰ‪ :‬ﻓﹶﺈِ ﱠﻥ ﺍﷲ ﻟﹶﺎ‬
‫ﺴﻨِﲔ‪ (٩٠) ‬ﻗﹶﺎﻟﹸﻮﺍ ﺗ‪‬ﺎﷲ ﻟﹶﻘﹶ ‪‬ﺪ ﺁَﺛﹶﺮ‪‬ﻙ‪ ‬ﺍﷲُ ‪‬ﻋﻠﹶ ‪‬ﻴﻨ‪‬ﺎ‪ ،‬ﻳﻌﻨﻰ ﺗﺎﺗﻪ ﻳ‪ 4‬ﻀﻴﻠﺖ ﺩﺭﻛ}ﻯ ﺩﻯ ﭘﺮﻣﻮ‪¤‬‬
‫ﺤِ‬
‫‪‬ﻳﻀِﻴ ‪‬ﻊ ﺃﹶ ‪‬ﺟﺮ‪ ‬ﺍﻟﹾ ‪‬ﻤ ‪‬‬
‫ﻛﻨ‪‬ﺎ ﻟﹶﺨ‪‬ﺎﻃِِﺌﲔ‪ ،‬ﻳﻌﻨﻰ‬
‫ﺑﺎﻧﺪﻯ ﺍﻭﺗﺎﺗﻪ ﻳ‪ 4‬ﻫﻐﻪ ‪I‬ﻪ ﺩﺭﻛ}ﻯ ﺩﻯ ﭼﻰ ﻫﻐﻪ ﻳ‪ 4‬ﻣﻮ‪¤‬ﺗﻪ ﻧﻪ ﺩﻯ ﺭﺍﻛ}ﻯ‪ :‬ﻭﺇِﻥﹾ ﹸ‬
‫ﭘﻪ ﻫﻐﻪ ‪I‬ﻪ ﻛﻰ ﭼﻰ ﺗﺎﺗﻪ ﻣﻮ‪ ¤‬ﺩﺭﺳﻮﻟﻰ ﺩﻯ‪ ،‬ﺍﻭﻣﻮ‪ ¤‬ﺳﺘﺎﺳﺮﻩ ﻳﻮ‪w‬ﺎﻯ ﻳﻮ‪ :‬ﻗﹶﺎﻝﹶ ﻟﹶﺎﺗ‪‬ﺜﹾﺮِﻳﺐ‪ ‬ﻋﻠﹶ ‪‬ﻴﻜﹸ ‪‬ﻢ ﺍﻟﹾﻴ‪ ‬ﻮﻡ‪‬‬
‫ﻳﻌﻨﻰ ﺯﻩ ﺑﻪ ﺑﺪﻧﻪ ﻭﺍﻳﻢ ﺗﺎﺳﻰ ﺗﻪ ﭘﻪ ﻫﻐﻪ ‪I‬ﻪ ﭼﻰ ﺗﺎﺳﻰ ﻛ}ﻯ ﺩﻯ ﺯﻣﺎﺳﺮﻩ ﺩﻧﻦ ﻭﺭ‪w‬ﻰ ‪I‬ﺨﻪ‬
‫ﻭﺭﻭﺳﺘﻪ‪ .‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻭﺭﺗﻪ ﺩﺍﻗﻮﻝ ﻫﻢ ﺯﻳﺎﺕ ﻛﻰ ﭼﻰ‪ :‬ﻳ‪ ‬ﻐ ِﻔﺮ‪‬ﺍﷲ ﹶﻟﻜﹸ ‪‬ﻢ ﻭ‪‬ﻫ‪‬ﻮ‪ ‬ﺃﹶ ‪‬ﺭﺣ‪ ‬ﻢ ﺍﻟﺮ‪‬ﺍﺣِﻤِﲔ‪ ‬ﺍﻭﺑﻌﻀﻮﻭﻗﻒ‬
‫ﻜﻢ‪ ،‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺩﺩﻯ ﻗﻮﻝ ‪I‬ﺨﻪ‬
‫ﻛ}ﻯ ﺩﻯ ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﺍﻭﺩﺍﺳﻰ ﻳ‪ 4‬ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﻗﹶﺎﻝﹶ ﻟﹶﺎﺗ‪ ‬ﹾﺜﺮِﻳﺐ‪ ‬ﻋﻠﹶ ‪‬ﻴ ﹸ‬
‫ﺷﺮﻭﻉ ﻛ}ﻳﺪﻩ‪ :‬ﺍﹶﻟﹾﻴ‪ ‬ﻮﻡ‪ ‬ﻳ‪‬ﻐ‪‬ﻔِﺮ‪ ‬ﺍﷲ ﹶﻟﻜﹸﻢ‪ ‬ﻧﻮﺩﺍﻗﻮﻝ ﺿﻌﻴﻒ ﺩﻯ ﺍﻭﻣﺨﻜﻨﻰ ﻗﻮﻝ ﺻﺤﻴﺢ ﺩﻯ‪ .‬ﻧﻮﺑﻴﺎ ﺩﺩﻯ‬
‫‪I‬ﺨﻪ ﻳ‪ 4‬ﻭﺭﻭﺳﺘﻪ ﺧﭙﻞ ﻗﻤﻴﺺ ﺩﻭﻯ ﺗﻪ ﻭﺭﻛﻰ ﭼﻰ ﺩﺍﻳﻮﺳﻰ ﺍﻭﺩﭘﻼﺭ ﭘﻪ ﺳﺘﺮ‪r‬ﻮ ﺑﺎﻧﺪﻯ ﻳ‪4‬‬
‫ﻭﺍﭼﻮﻯ ﻧﻮﺩﻫﻐﻪ ﻧﻈﺮ ﺑﻪ ﺳﻢ ﺳﻰ‪ ،‬ﭘﻪ ﺣﻜﻢ ﺩﺍﷲ ‪ ‬ﺑﺎﻧﺪﻯ‪ .‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻭﺭﺗﻪ ﺍﻣﺮﻭﻛﻰ ﭼﻰ ﺩﻭﻯ ﺩﻯ‬
‫”ﻮﻝ ﺍﻫﻞ ﺧﭙﻞ ﻣﺼﺮﺗﻪ ﺭﺍﻭﻟﻰ‪ ،‬ﭘﻪ ﺧﻴﺮﺕ ﺳﺮﻩ ﺍﻭﭘﻪ ﺳﻼﻣﺘﻴﺎ ﺳﺮﻩ‪ .‬ﺍﻭﺩﻭﻯ ﺭﺍ”ﻮﻝ ﺳﻮﻩ ﻭﺭﻭﺳﺘﻪ‬
‫ﺩ‪u‬ﻳﺮﻯ ﺍﻭ‪¤‬ﺩﻯ ﺟﺪﺍﻳ‪I 4‬ﺨﻪ‪ ،‬ﭘﻪ ﭘﻮﺭﻩ ﺭﺍ”ﻮﻟﻴﺪﻟﻮ ﺳﺮﻩ‪.‬‬
‫ﺿﻠﹶﺎﻟِﻚ‪‬‬
‫ﲑ ﻗﹶﺎﻝﹶ ﹶﺃﺑ‪‬ﻮﻫ‪ ‬ﻢ ﺇِِﻧّﻲ ﻟﹶﹶﺄﺟِ ‪‬ﺪ ﺭِﻳﺢ‪ ‬ﻳ‪‬ﻮﺳ‪‬ﻒ‪ ‬ﹶﻟ ‪‬ﻮﻟﹶﺎ ﺃﹶﻥﹾ ﺗ‪‬ﻔﹶِّﻨﺪ‪‬ﻭﻥِ )‪ (٩٤‬ﻗﹶﺎﻟﹸﻮﺍ ﺗ‪‬ﺎﷲ ِﺇ‪‬ﻧﻚ‪ ‬ﻟﹶﻔِﻲ ‪‬‬
‫‪‬ﻭﻟﹶﻤ‪‬ﺎ ﻓﹶﺼ‪ ‬ﹶﻠﺖِ ﺍﹾﻟ ِﻌ ‪‬‬
‫ﺼﲑ‪‬ﺍ ﻗﹶﺎﻝﹶ ﺃﹶﻟﹶﻢ‪ ‬ﹶﺃﻗﹸﻞﹾ ﻟﹶﻜﹸﻢ‪ ‬ﺇِﻧِّﻲ ﺃﹶ ‪‬ﻋﻠﹶﻢ‪ ‬ﻣِﻦ‪ ‬ﺍﷲ ﻣ‪‬ﺎ ﻟﹶﺎ‬
‫ﺸﲑ‪ ‬ﹶﺃﻟﹾﻘﹶﺎﻩ‪ ‬ﻋﻠﹶﻰ ‪‬ﻭﺟ‪ِ ‬ﻬﻪِ ﻓﹶﺎ ‪‬ﺭﺗ‪ ‬ﺪ ﺑ‪ِ ‬‬
‫ﺍﻟﹾﻘﹶﺪِ ِﱘ )‪ (٩٥‬ﻓﹶ ﹶﻠﻤ‪‬ﺎ ﹶﺃﻥﹾ ﺟ‪‬ﺎ َﺀ ﺍﻟﹾﺒ‪ِ ‬‬
‫ﺗ‪‬ﻌ‪ ‬ﹶﻠﻤ‪‬ﻮﻥﹶ )‪ (٩٦‬ﻗﹶﺎﻟﹸﻮﺍ ﻳ‪‬ﺎ ﺃﹶﺑ‪‬ﺎﻧ‪‬ﺎ ﺍﺳ‪‬ﺘ‪ ‬ﻐ ِﻔ ‪‬ﺮ ﻟﹶﻨ‪‬ﺎ ﺫﹸﻧ‪‬ﻮﺑ‪‬ﻨ‪‬ﺎ ﺇِﻧ‪‬ﺎ ﹸﻛﻨ‪‬ﺎ ﺧ‪‬ﺎﻃِﺌِﲔ‪ (٩٧) ‬ﻗﹶﺎ ﹶﻝ ‪‬ﺳ ‪‬ﻮﻑ‪ ‬ﺃﹶﺳ‪‬ﺘ‪ ‬ﻐﻔِﺮ‪ ‬ﹶﻟﻜﹸ ‪‬ﻢ ﺭ‪‬ﺑِّﻲ ِﺇ‪‬ﻧﻪ‪ ‬ﻫﻮ‪‬‬
‫ﺼ ‪‬ﺮ ﺇِﻥﹾ ﺷ‪‬ﺎﺀَ ﺍﷲ ﺁَﻣِِﻨﲔ‪‬‬
‫ﺍﹾﻟﻐ‪‬ﻔﹸﻮ ‪‬ﺭ ﺍﻟ ‪‬ﺮﺣِﻴﻢ‪ (٩٨) ‬ﻓﹶﻠﹶﻤ‪‬ﺎ ‪‬ﺩﺧ‪‬ﻠﹸﻮﺍ ‪‬ﻋﻠﹶﻰ ﻳ‪‬ﻮ ‪‬ﺳﻒ‪ ‬ﺁَﻭ‪‬ﻯ ﺇِﻟﹶﻴ‪‬ﻪِ ﺃﹶﺑ‪ ‬ﻮ‪‬ﻳﻪِ ‪‬ﻭﻗﹶﺎﻝﹶ ﺍ ‪‬ﺩﺧ‪‬ﻠﹸﻮﺍ ﻣِ ‪‬‬
‫)ﺳﻮﺭﺓ ﻳﻮﺳﻒ ‪ (۹۹ \۹۴‬ﻋﺒﺪﺍﻟﺮﺯﺍﻕ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﻣﺎﺗﻪ ﺧﺒﺮ ﺭﺍﻛ}ﻯ ﺩﻯ ﺍﺳﺮﺍﺋﻴﻞ ﺩﻩ ﻧﻘﻞ ﻛ}ﻯ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢١٧‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﻯ ﺩﺍﺑﻰ ﺳﻨﺎﻥ ‪I‬ﺨﻪ ﺍﻭﺩﻩ ﺩﻋﺒﺪﺍﷲ ﺑﻦ ﺍﺑﻰ ﺍﻟﻬﺬﻳﻞ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﻣﺎ ﺍﻭﺭﻳﺪﻟﻰ ﺩﻯ ﺩﺍﺑﻦ‬
‫ﺖ ﺍﻟﹾﻌِﻴﺮ‪ (‬ﺩﻯ ﻭﺍﻳﻰ ﻛﻠﻪ ﭼﻰ ﺩﻭﻯ ﺭﺍﺟﻼ ﺳﻮﻩ ﺩﺧﭙﻞ‬
‫ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﭼﻰ ﻭﻳﻠﻰ ﻳ‪ 4‬ﺩﻯ‪) :‬ﻭ‪‬ﹶﻟﻤ‪‬ﺎ ﹶﺼ‪‬ﹶﻠ ِ‬
‫ﺗﻮ‪o‬ﻮ ﺳﺮﻩ ﻧﻮﻫﻮﺍ ﺭﺍﻟﻪ ﺍﻭﺩﻳﻮﺳﻒ ‪ ‬ﻗﻤﻴﺺ ﻳ‪ 4‬ﺩﺩﻯ ﺗﻮ‪o‬ﻰ ‪I‬ﺨﻪ ﭘﻮﺭﺗﻪ ﻛﻰ ﺍﻭ ﺩﻳﻌﻘﻮﺏ ‪‬‬
‫ﺳﻒ‪ ‬ﻟﹶﻮ‪‬ﻟﹶﺎ ﺃﹶﻥﹾ ﺗ‪‬ﻔﹶﻨِّﺪ‪‬ﻭﻥِ ﻧﻮﺩﻩ ﭘﻴﺪﺍﻛﻰ ﺍﻭﻣﺤﺴﻮﺱ ﻳ‪4‬‬
‫ﺧﻮﺍﺗﻪ ﻳ‪ 4‬ﺭﺍﻭ_ﻯ‪ :‬ﻗﹶﺎﻝﹶ ﺃﹶﺑ‪‬ﻮﻫ‪ ‬ﻢ ﺇِﻧِّﻲ ﻟﹶﹶﺄﺟِﺪ‪ ‬ﺭِﻳﺢ‪ ‬ﻳ‪‬ﻮ ‪‬‬
‫ﻛﻰ ﻫﻐﻪ ﺑﻮﻯ ﺩﻳﻮﺳﻒ ‪ ‬ﭘﻪ ﺎﺻﻠﻰ ﺩﺩﺭﻭ ﻭﺭ‪w‬ﻮ ﺑﺎﻧﺪﻯ‪ .‬ﺍﻭﻫﻤﺪﺍﺭﻧ‪q‬ﻪ ﺍﻟﺜﻮﺭﻯ ﺍﻭﺷﻌﺒﻪ‬
‫ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭﻭ ﻫﻢ ﻭﻳﻠﻰ ﺩﻯ‪ .‬ﺣﺴﻦ ﺑﺼﺮﻯ ﺍﻭﺟﺮﻳﺞ ﺍﻟﻤﻜﻰ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﺩﺩﻯ ﭘﻪ ﻣﻨ¼ ﻛﻰ )‪(۸۰‬‬
‫ﺪ ‪‬ﻭﻥِ( ﻳﻌﻨﻰ ﺩﺍﺳﻰ ﻭﻧﻪ ﻭﺍﻳﺎﺳﺖ ﺗﺎﺳﻰ ﭼﻰ ﺩﺍﺧﻮﺗﺎ‬
‫ﻣﻴﻠﻪ ﻣﺰﻝ ﻭﻭ‪ .‬ﺍﻭﺩﺍﻗﻮﻝ ﺩﺩﻩ )ﹶﻟﻮ‪‬ﻻﹶ ﹶﺍﻥﹾ ﺗ‪‬ﹶﻔﻨِّ ‪‬‬
‫ﺩﺑﻮ‪u‬ﺍ ﻭﺍﻟﻰ ﺩﻭﺟﻰ ﻭﻭﻳﻠﻪ ﭼﻰ ﺫﻫﻦ ﺩﻯ ﻛﺎﺭﻧﻪ ﻛﻮﻯ‪ .‬ﺍﻟﻔﻨﺪ‪ .‬ﺑﻮ‪u‬ﺍﻭﺍﻟﻰ ﺗﻪ ﻭﺍﻳ‪ .4‬ﺍﺑﻦ ﻋﺒﺎﺱ ﺍﻭ‬
‫ﺪ ‪‬ﻭ ِﻥ( ﺗﺎﺳﻰ ﺩﺍﻭﻧﻪ ﻭﺍﻳﺎﺳﺖ ﭼﻰ ﻛﻢ ﻋﻘﻠﻰ‬
‫ﻗﺘﺎﺩﻩ ﺍﻭﻣﺠﺎﻫﺪ ﺍﻭﺳﻌﻴﺪ ﺑﻦ ﺟﺒﻴﺮ ﺩﺍ ﻭﺍﻳ‪) :4‬ﺍﹶ ﹾﻥ ‪‬ﺗﻔﹶﻨِّ ‪‬‬
‫ﺿﻠﹶﺎِﻟﻚ‪ ‬ﺍﹾﻟﻘﹶﺪِﱘِ ﻳﻌﻨﻰ ﺩﺍﻛﻠﻤﻪ ﻳ‪ 4‬ﻭﺭﺗﻪ ﭘﻪ ﻏﺼﻪ ﻛﻰ ﻭﻭﻳﻞ ﭼﻰ ﺗﻪ‬
‫ﺧﺒﺮﻯ ﻛﻮﻯ‪ :‬ﻗﹶﺎﻟﹸﻮﺍ ﺗ‪‬ﺎﷲ ﺇِ‪‬ﻧﻚ‪ ‬ﻟﹶﻔِﻲ ‪‬‬
‫ﺸﲑ‪ ‬ﹶﺃﹾﻟﻘﹶﺎ ‪‬ﻩ ‪‬ﻋﻠﹶﻰ ﻭ‪ ‬ﺟ ِﻬﻪِ‬
‫ﭘﻪ ﻫﻐﻪ ﺯ_ﻭ ﺧﻴﺎﻻﺗﻮﻛﻰ ﺍﻭﺱ ﻫﻢ ‪r‬ﺮ‪w‬ﻰ‪ .‬ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻓﹶ ﹶﻠﻤ‪‬ﺎ ﺃﹶﻥﹾ ﺟ‪‬ﺎﺀَ ﺍﹾﻟﺒ‪ِ ‬‬
‫ﺼﲑ‪‬ﺍ‪ ،‬ﻳﻌﻨﻰ ﭘﻪ ﺗﺶ ﻗﻤﻴﺺ ﺍﭼﻮﻟﻮ ﺑﺎﻧﺪﻯ ﺩﺩﻩ ﺩﺳﺘﺮ‪r‬ﻮ ﻧﻈﺮ ﺳﻢ ﺳﻮ ﺍﻭ_ﻭﻧﺪﻭﺍﻟﻰ ﻭﺭ‪I‬ﺨﻪ‬
‫ﻓﹶﺎﺭ‪‬ﺗﺪ‪ ‬ﺑ‪ِ ‬‬
‫ﺯﺍﺋﻞ ﺳﻮ‪ .‬ﻧﻮﺧﭙﻠﻮ ‪w‬ﺎﻣﻨﻮ ﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺗﺎﺳﻰ ﺗﻪ ﻣﺎﻧﻪ ﻭﻩ ﻭﻳﻠﻰ ﭼﻰ ﺯﻩ ﺩﺍﷲ ‪I ‬ﺨﻪ ﻫﻐﻪ‬
‫ﺍﻣﻴﺪ ﻟﺮﻡ ﻛﻢ ﭼﻰ ﺗﺎﺳﻰ ﻳ‪ 4‬ﻧﻪ ﻟﺮﻯ ﻫﻐﻪ ﺍﻣﻴﺪ ﺩﺍﻭﻭ ﭼﻰ ﮊﺭﺗﺮﮊﺭﻩ ﺑﻪ ﺍﷲ ‪ ‬ﻣﻮ‪”¤‬ﻮﻝ ﻳﻮ‪w‬ﺎﻯ ﻛﻰ‬
‫ﺍﻭﻣﺎﺗﻪ ﺑﻪ ﺧﻮﺷﺤﺎﻟﻰ ﺭﺍﻛﻮﻝ ﺳﻰ‪ .‬ﻧﻮﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﺩﻭﻯ ﭘﻼﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ‪ :‬ﻗﹶﺎﻟﹸﻮﺍ ﻳ‪‬ﺎ ﹶﺃﺑ‪‬ﺎﻧ‪‬ﺎ‬
‫ﺍﺳ‪‬ﺘ‪ ‬ﻐ ِﻔ ‪‬ﺮ ﻟﹶﻨ‪‬ﺎ ﹸﺫﻧ‪‬ﻮﺑ‪‬ﻨ‪‬ﺎ ﺇِﻧ‪‬ﺎ ﻛﹸﻨ‪‬ﺎ ﺧ‪‬ﺎ ِﻃﺌِﲔ‪ ،‬ﺩﻭﻯ ﻃﻠﺐ ﻭﻛﻰ ﺩﺧﭙﻞ ﭘﻼﺭ ‪I‬ﺨﻪ ﭼﻰ ﺩﻭﻯ ﺗﻪ ﺑﺨ‪n‬ﻨﻪ ﻭﻛﻰ‬
‫ﺩﻫﻐﻪ ﻛﺎﺭ ﭼﻰ ﻛﻢ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﺳﻮﻯ ﺩﻯ‪ .‬ﻧﻮﭘﻼﺭ ﻭﺭﻟﺮﻩ ﺟﻮﺍﺏ ﻭﺭﻛﻰ ﭘﻪ ﺩﻯ ﺍﻟﻔﺎﻇﻮ ﺳﺮﻩ‪ :‬ﺳ‪ ‬ﻮﻑ‪‬‬
‫ﹶﺃﺳ‪‬ﺘﻐ‪ِ ‬ﻔ ‪‬ﺮ ﹶﻟﻜﹸ ‪‬ﻢ ﺭ‪ِ‬ﺑّﻲ ﺇِﻧ‪‬ﻪ‪ ‬ﻫ‪‬ﻮ‪ ‬ﺍﻟﹾ ‪‬ﻐﻔﹸﻮﺭ‪ ‬ﺍﻟ ‪‬ﺮﺣِﻴﻢ‪ ،‬ﺍﺑﻦ ﻣﺴﻌﻮﺩ ﺍﻭﺍﺑﺮﺍﻫﻴﻢ ﺍﻭﻋﻤﺮ ﺑﻦ ﻗﻴﺲ ﺍﻭﺍﺑﻦ ﺟﺮﻳﺞ‬
‫ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭﻭ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﺩﻭﻯ ﻳ‪ 4‬ﻭﺭﻭﺳﺘﻪ ﻛ}ﻩ ﺩﺳﻬﺎﺭ ﻭﺧﺖ ﺗﻪ‪.‬‬
‫ﺍﺑﻦ ﺟﺮﻳﺮ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺍﺑﻮﺍﻟﺴﺎﺋﺐ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺍﺑﻦ ﺍﺩﺭﻳﺲ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ‬
‫ﭼﻰ ﻣﺎ ﺍﻭﺭﻳﺪﻟﻰ ﺩﻯ ﺩﻋﺒﺪﺍﻟﺮﺣﻤٰﻦ ﺑﻦ ﺍﺳﺤﺎﻕ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﺤﺎﺭﺏ ﺑﻦ ﺩﺛﺎﺭ ‪I‬ﺨﻪ ﺩﻩ‬
‫ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﻋﻤﺮ ‪ ‬ﺟﻤﺎﻋﺖ ﺗﻪ ﺭﺍﺗﻠﻰ ﻧﻮﺩﻳﻮﻩ ﺍﻧﺴﺎﻥ ‪I‬ﺨﻪ ﻳ‪ 4‬ﺩﺍﻭﺍﻭﺭﻳﺪﻝ ﭼﻰ ﺩﺍﺳﻰ ﺩﻋﺎ‬
‫ﻳ‪ 4‬ﻛﻮﻟﻪ‪ :‬ﻳﺎ ﺍﷲ ﺗﺎﻣﺎﺗﻪ ﺩﻋﻮﺕ ﻛ}ﻯ ﻭﻭﻯ ﻧﻮﻣﺎ ﻳ‪ 4‬ﺍﺟﺎﺑﺖ ﻭﻛﻰ‪ ،‬ﺍﻭﻣﺎﺗﻪ ﺩﻯ ﺍﻣﺮﻛ}ﻯ ﻭﻭ ﻧﻮﻣﺎ‬
‫ﭘﻮﺭﻩ ﻭﺍﻟﻰ ﻭﻛﻰ‪ ،‬ﻧﻮﺩﺍﻭﺧﺖ ﺩﺳﻬﺎﺭﺩﻯ ﻧﻮﻣﺎﺗﻪ ﻣﻐﻔﺮﺕ ﻭﻛﻰ‪ .‬ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﻛﻠﻪ ﻳ‪ 4‬ﺩﺍ ﺍﻭﺍﺯ ﺗﻪ‬
‫ﻏﻮ‪ ¤‬ﻛ‪n‬ﻴ‪n‬ﻮﻭﻯ ﻧﻮﺩﺍ ﺩﻋﺒﺪﺍﷲ ﺑﻦ ﻣﺴﻌﻮﺩ ﺩﻛﻮﺭ ‪I‬ﺨﻪ ﺭﺍﺗﻠﻰ‪ ،‬ﻧﻮﺑﻴﺎﻳ‪ 4‬ﺩﻋﺒﺪﺍﷲ ‪I‬ﺨﻪ ﺩﺍ‬
‫ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﺩﺩﻏﻪ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻧﻮﻭﻳ‪ 4‬ﻭﻳﻠﻪ‪ :‬ﻭﻟﻰ ﭼﻰ ﻳﻌﻘﻮﺏ ‪ ‬ﺧﭙﻞ ﺍﻭﻻﺩ ﺳﻬﺎﺭ ﻭﺧﺖ ﺗﻪ‬
‫ﺳ‪‬ﺘ ‪‬ﻐﻔِ ‪‬ﺮ ﹶﻟﻜﹸ ‪‬ﻢ ﺭ‪‬ﺑِّﻲ‪ ،‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪:‬‬
‫ﻭﺭﻭﺳﺘﻪ ﻛ}ﻯ ﻭﻭ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺳﺮﻩ‪ :‬ﺳ ‪‬ﻮﻑ‪ ‬ﺃﹶ ‪‬‬
‫ﻭ‪‬ﺍﻟﹾ ‪‬ﻤﺴ‪‬ﺘ‪ ‬ﻐﻔِﺮِ ‪‬ﻳﻦ‪ ‬ﺑﺎِﻻﹶﺳ‪‬ﺤ‪‬ﺎﺭِ‪ ،‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺛﺎﺑﺖ ﺳﻮﻯ ﺩﻯ ﺩﺭﺳﻮﻝ ﺍﷲ ‪I ‬ﺨﻪ ﭘﻪ ﺻﺤﻴﺤﻴﻨﻮ ﻛﻰ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢١٨‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﻳ‪ 4‬ﺩﻯ‪ :‬ﺭﺍﻛ‪n‬ﺘﻪ ﻛﻴŒﻯ ﺭﺏ ﺯﻣﻮ‪ ¤‬ﻫﺮﺳﻬﺎﺭ ﺁﺳﻤﺎﻥ ﺩﺩﻧﻴﺎ ﺗﻪ ﻧﻮﻭﺍﻳﻰ ﭼﻰ‪ :‬ﺁﻳﺎﺳﺘﻪ‬
‫‪I‬ﻮﻙ ﻏﻮ‪o‬ﺘﻮﻧﻜﻰ ﭼﻰ ﺯﻩ ﻳ‪ 4‬ﻭﺭﻟﺮﻩ ﻭﻛﻢ؟ ﺁﻳﺎﺳﺘﻪ ‪I‬ﻮﻙ ﭼﻰ ﺗﻮﺑﻪ ﻭﻛﺎ‪¤‬ﻯ ﭼﻰ ﺯﻩ ﺩﻫﻐﻪ ﺗﻮﺑﻪ‬
‫ﻗﺒﻮﻟﻪ ﻛ}ﻡ؟ ﺁﻳﺎﺳﺘﻪ ‪I‬ﻮﻙ ﺩﺑﺨ‪n‬ﻨﻰ ﻃﻠﺐ ﻛﻮﻧﻜﻰ ﭼﻰ ﺯﻩ ﻭﺭﺗﻪ ﺑﺨ‪n‬ﻨﻪ ﻭﻛ}ﻡ‪ (١) ،‬ﺍﻭﭘﻪ ﺑﻞ ﺣﺪﻳﺚ‬
‫ﻛﻰ ﺩﺍﺳﻰ ﺫﻛﺮﺩﻯ ﭼﻰ ﻳﻌﻘﻮﺏ ‪ ‬ﺧﭙﻞ ‪w‬ﺎﻣﻦ ﺩﺟﻤﻌﻰ ﻭﺭ‪w‬ﻰ ﺗﻪ ﻭﺭﻭﺳﺘﻪ ﻛ}ﻩ‪.‬‬
‫ﺍﺑﻦ ﺟﺮﻳﺮ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺍﻟﻤﺜﻨٰﻰ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﻣﻮ‪ ¤‬ﺗﻪ ﺑﻴﺎﻥ ﻛ}ﻯ ﺩﻯ‬
‫ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻋﺒﺪﺍﻟﺮﺣﻤٰﻦ ﺍﺑﻮﺍﻳﻮﺏ ﺍﻟﺪﻣﺸﻘﻰ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﻟﻮﻟﻴﺪ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺍﺑﻦ ﺟﺮﻳﺞ ‪I‬ﺨﻪ‬
‫ﺍﻭﺩﻯ ﺩﻋﻄﺎﺀ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﻋﻜﺮﻣﻪ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺭﺳﻮﻝ ﺍﷲ ‪‬‬
‫‪I‬ﺨﻪ‪ :‬ﺳ‪ ‬ﻮﻑ‪ ‬ﺃﹶﺳ‪‬ﺘ‪ ‬ﻐﻔِﺮ‪ ‬ﹶﻟﻜﹸ ‪‬ﻢ ﺭ‪‬ﺑِّﻲ‪ ،‬ﭘﻪ ﻭﺭ‪ z‬ﺩﺟﻤﻌﻰ ﻛﻰ‪ ،‬ﺍﻭﺩﺍ ﺩﻗﻮﻝ ‪I‬ﺨﻪ ﺩﻭﺭﻭﺭ ﺯﻣﺎ ﻳﻌﻘﻮﺏ ‪‬‬
‫ﺧﭙﻠﻮ ﺑﭽﻮ ﺗﻪ ﺩﻯ ﺍﻭﭘﻪ ﺩﻯ ﺣﺪﻳﺚ ﻛﻰ ﻏﺮﺍﺑﺖ ﺩﻯ ﺩﻳﻮ] ﻭﺟﻬﻰ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﭘﻪ ﻣﺮﻮﻉ ﻭﺍﻟﻰ ﺩﺩﻯ‬
‫ﻛﻰ ﻧﻈﺮﺩﻯ‪ .‬ﺍﻭﺍﺷﺒﻪ ﻗﻮﻝ ﺩﺍﺩﻯ ﭼﻰ ﺩﺍﻧﻘﻞ ﺩﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﻣﻮﻗﻮﹰﺎ‪.‬‬
‫ﺼﺮ‪ ‬ﺇِ ﹾﻥ ﺷ‪‬ﺎﺀَ ﺍﷲ َﺁﻣِِﻨﲔ‪ (٩٩) ‬ﻭ‪‬ﺭ‪‬ﻓﹶﻊ‪ ‬ﹶﺃﺑ‪ ‬ﻮ‪‬ﻳﻪِ ‪‬ﻋﻠﹶﻰ‬
‫ﻒ ﺁَﻭ‪‬ﻯ ﺇِﻟﹶﻴ‪‬ﻪِ ﹶﺃ‪‬ﺑ ‪‬ﻮ‪‬ﻳ ِﻪ ‪‬ﻭﻗﹶﺎﻝﹶ ﺍﺩ‪‬ﺧ‪‬ﻠﹸﻮﺍ ﻣِ ‪‬‬
‫ﻓﹶﻠﹶﻤ‪‬ﺎ ‪‬ﺩﺧ‪‬ﻠﹸﻮﺍ ‪‬ﻋﻠﹶﻰ ﻳ‪‬ﻮ ‪‬ﺳ ‪‬‬
‫ﺵ ‪‬ﻭ ‪‬ﺧﺮ‪‬ﻭﺍ ﻟﹶﻪ‪ ‬ﺳ‪‬ﺠ‪‬ﺪ‪‬ﺍ ‪‬ﻭﻗﹶﺎ ﹶﻝ ﻳ‪‬ﺎ ﺃﹶ‪‬ﺑﺖِ ﻫ‪‬ﺬﹶﺍ ﺗ‪ ‬ﹾﺄﻭِﻳﻞﹸ ﺭ‪ ‬ﺅﻳ‪‬ﺎﻱ‪ ‬ﻣِ ‪‬ﻦ ﻗﹶ ‪‬ﺒﻞﹸ ﻗﹶ ‪‬ﺪ ﺟ‪‬ﻌ‪‬ﻠﹶﻬ‪‬ﺎ ﺭ‪ِ‬ﺑّﻲ ﺣ‪‬ﻘ‪‬ﺎ ﻭ‪‬ﻗﹶﺪ‪ ‬ﹶﺃﺣ‪‬ﺴ‪‬ﻦ‪ ‬ﺑِﻲ ﺇِﺫﹾ‬
‫ﺍﻟﹾﻌ‪‬ﺮ‪ِ ‬‬
‫ﻒ ﻟِﻤ‪‬ﺎ‬
‫ﺃﹶ ‪‬ﺧ ‪‬ﺮ ‪‬ﺟﻨِﻲ ِﻣﻦ‪ ‬ﺍﻟﺴِّﺠ‪ِ ‬ﻦ ﻭ‪‬ﺟ‪‬ﺎﺀَ ِﺑﻜﹸ ‪‬ﻢ ﻣِﻦ‪ ‬ﺍﻟﹾﺒ‪ ‬ﺪﻭِ ﻣِ ‪‬ﻦ ﺑ‪‬ﻌ‪‬ﺪِ ﺃﹶﻥﹾ ﻧ‪‬ﺰ‪‬ﻍﹶ ﺍﻟﺸ‪ ‬ﻴﻄﹶﺎ ﹸﻥ ‪‬ﺑ ‪‬ﻴﻨِﻲ ﻭ‪‬ﺑ‪‬ﻴ‪‬ﻦ‪ ‬ﺇِ ‪‬ﺧﻮ‪‬ﺗِﻲ ِﺇ ﱠﻥ ﺭ‪ِ‬ﺑّﻲ ﻟﹶﻄِﻴ ‪‬‬
‫ﺏِ ﻗﹶ ‪‬ﺪ ﺁَﺗ‪‬ﻴ‪‬ﺘ‪‬ﻨِﻲ ﻣِﻦ‪ ‬ﺍﻟﹾ ‪‬ﻤﻠﹾﻚِ ﻭ‪‬ﻋ‪‬ﻠﱠﻤ‪‬ﺘ‪‬ﻨِﻲ ﻣِﻦ‪ ‬ﺗ‪‬ﺄﹾﻭِﻳﻞِ ﺍﻟﹾﹶﺄﺣ‪‬ﺎﺩِﻳﺚِ ﻓﹶﺎﻃِﺮ‪‬‬
‫ﺤﻜِﻴﻢ‪ (١٠٠) ‬ﺭ ّ‬
‫ﻳ‪‬ﺸ‪‬ﺎ ُﺀ ﺇِﻧ‪‬ﻪ‪ ‬ﻫ‪ ‬ﻮ ﺍﻟﹾ ‪‬ﻌﻠِﻴﻢ‪ ‬ﺍﻟﹾ ‪‬‬
‫ﺤﲔ‪) ‬ﺳﻮﺭﺓ ﻳﻮﺳﻒ‬
‫ﺕ ﻭ‪‬ﺍﻟﹾﹶﺄﺭ‪‬ﺽِ ﺃﹶ‪‬ﻧﺖ‪ ‬ﻭﻟِﻴِّﻲ ﻓِﻲ ﺍﻟﺪ‪‬ﻧ‪‬ﻴ‪‬ﺎ ﻭ‪‬ﺍﹾﻟ َﺂﺧِﺮ‪‬ﺓِ ﺗ‪ ‬ﻮﻓﱠﻨِﻲ ﻣ‪‬ﺴ‪ِ ‬ﻠﻤ‪‬ﺎ ﻭ‪‬ﺃﹶﹾﻟﺤِﻘﹾﻨِﻲ ﺑِﺎﻟﺼ‪‬ﺎﻟِ ِ‬
‫ﺴﻤ‪‬ﺎﻭ‪‬ﺍ ِ‬
‫ﺍﻟ ‪‬‬
‫‪ (۱۰۱\۹۹‬ﺍﻭﺩﺍﺧﺒﺮﺩﻯ ﺩﺣﺎﻝ ﺭﺍ”ﻮﻟﻴﺪﻟﻮ ﺩﺩﻭﻯ ﻭﺭﻭﺳﺘﻪ ﺩﻳﻮﺍﻭ‪¤‬ﺩﻯ ﺟﺪﺍﻳ‪I 4‬ﺨﻪ‪ ،‬ﭼﻰ ﻭﻳﻞ‬
‫ﺳﻮﻯ ﺩﻯ )‪ (۸۰‬ﻛﺎﻟﻪ ﺟﺪﺍﻳ‪ 4‬ﺗﻴﺮﻩ ﺳﻮﻯ ﻭﻩ‪ .‬ﺍﻭﺑﻌﻀﻮ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ )‪ (۸۳‬ﻛﺎﻟﻪ ﺗﻴﺮ ﺳﻮﻯ ﻭﻩ‪،‬‬
‫ﺩﺍ ﺩﻭﺍ_ﻩ ﺭﻭﺍﻳﺘﻮﻧﻪ ﺩﺣﺴﻦ ‪I‬ﺨﻪ ﻧﻘﻞ ﺩﻯ ﺍﻭﭼﺎﻭﻳﻠﻰ ﺩﻯ ﭼﻰ )‪ (۸¢‬ﻛﺎﻟﻪ ﺗﻴﺮﺳﻮﻯ ﺩﻯ‪ .‬ﺩﺍﻗﻮﻝ‬
‫ﺩﻗﺘﺎﺩﻩ ﺩﻯ‪ .‬ﺍﻭﻣﺤﻤﺪ ﺑﻦ ﺍﺳﺤﺎﻕ ﻭﻳﻠﻰ ﺩﻯ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻯ ﺩﺩﻩ ‪I‬ﺨﻪ )‪ (۱۸‬ﻛﺎﻟﻪ ﻏﻴﺐ‬
‫ﺳﻮﻯ ﻭﻭ ﺍﻭﺍﻫﻞ ﻛﺘﺎﺏ ﻭﺍﻻ ﻭﺍﻳﻰ ﭼﻰ )‪ (۴۰‬ﻛﺎﻟﻪ ﻏﻴﺐ ﺳﻮﻯ ﻭﻭ‪ .‬ﺍﻭﻇﺎﻫﺮ ﺩﺳﻴﺎﻕ ﺩﻗﺼﻰ ‪I‬ﺨﻪ‬
‫ﺩﺍﻣﻌﻠﻮﻣﻴŒﻯ ﭼﻰ ﺗﺤﺪﻳﺪ ﺩﻣﻮﺩﻯ ﭘﻪ ﻛﻰ ﻧﺴﺘﻪ ﺑﻠﻜﻰ ﻣﺘﻔﺮﻕ ﺫﻛﺮﺳﻮﻯ ﺩﻯ‪ ،‬ﻛﻠﻪ ﭼﻰ ﺩﻯ ﺗﻪ‬
‫ﭘﻴﺸ‪q‬ﻰ ﻭﻛ}ﻩ ﺯﻟﻴﺨﺎﻧﻮ ﺩﻯ ﺩ )‪ (۱۷‬ﻛﺎﻟﻮ ﻭﻭ‪ ،‬ﻧﻮﺑﻴﺎﺩﻩ )‪ (۷‬ﻛﺎﻟﻪ ﭘﻪ ﺟﻴﻞ ﻛﻰ ﺗﻴﺮﻛ}ﻩ ﺍﻭﺑﻴﺎﻳ‪4‬‬
‫)‪ (۷‬ﻛﺎﻟﻪ ﺩﺮﺍﺧﻰ ﺗﻴﺮﻛ}ﻩ ﺍﻭﺩﻯ ﺧﺰﺍﻧﻪ ﺩﺍﺭ ﻭﻭ ﺍﻭﺑﻴﺎﻳ‪ (۷) 4‬ﻛﺎﻟﻪ ﺗﻴﺮﻛ}ﻩ ﭘﻪ ﻣﻴﻨ¼ ﺩﺩﻯ ﺧﻠ‪q‬ﻮ‬
‫ﻛﻰ‪ ،‬ﺍﻭﺭﺍﻟﻪ ﻭﺭﺗﻪ ﺩﺩﻩ ﭘﻪ ﺍﻭﻟﻨﻰ ﻛﺎﻝ ﺑﺎﻧﺪﻯ ﭼﻰ ﻏﻠﻪ ﻳ‪ 4‬ﻭ_ﻩ ﺩﺩﻩ ‪I‬ﺨﻪ ﺍﻭﭘﻪ ﺩﻭﻫﻢ ﻛﺎﻝ ﻭﺭﺳﺮﻩ‬
‫ﺑﻨﻴﺎﻣﻴﻦ ﻫﻢ ﻭﻭ ﺍﻭﭘﻪ ﺩﺭﻳﻢ ﻛﺎﻝ ﻳ‪ 4‬ﻭﺭﺗﻪ ‪w‬ﺎﻥ ﻭ‪o‬ﻮﻭﻯ ﭼﻰ ﺯﻩ ﻳﻮﺳﻒ ﻳﻢ ﺍﻭﺍﻣﺮﻳ‪ 4‬ﺩﻭﻯ ﺗﻪ ﻭﻛﻰ‬

‫)‪ .(١‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ :‬ﻛﺘﺎﺏ ﺍﻟﺘﻬﺠﺪ‪ ،‬ﺑﺎﺏ ﺍﻟﺪﻋﺎﺀ ﻭﺍﻟﺼﻠﻮٰﺓ ﺁﺧـﺮ ﺍﻟﻠﻴـﻞ )‪ (۳:۱۱۴¢‬ﻣـﺴﻠﻢ‪ :‬ﻛﺘـﺎﺏ ﺻـﻼﺕ ﺍﻟﻤـﺴﺎﺮﻳﻦ‬
‫ﻭﻗﺼﺮﻫﺎ‪ ،‬ﺑﺎﺏ ﺍﻟﺘﺮﻏﻴﺐ ﻰ ﺍﻟﺪﻋﺎﺀ ﻭﺍﻟﺬﻛﺮﻰ ﺁﺧﺮ ﺍﻟﻠﻴﻞ ﻭﺍﻻﺟﺎﺑﺖ ﻴﻪ )‪ (۳۶ \۶‬ﺍﻭﺗﺮﻣﺬﻯ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﺼﻼﺓ ﻛـﻰ‪ ،‬ﺑـﺎﺏ‬
‫ﻣﺎﺟﺎﺀ ﻰ ﻧﺰﻭﻝ ﺍﻟﺮﺏ ﺍﻟﻰ ﺳﻤﺎﺀ ﺍﻟﺪﻧﻴﺎ ﻛﻞ ﻟﻴﻠﺔ )‪ (۴۴۶ \۲‬ﺍﻭﺍﺑﻮ ﺩﺍﻭﺩ ﭘـﻪ ﻛﺘـﺎﺏ ﺍﻟـﺴﻨﺔ ﻛـﻰ‪ ،‬ﺑـﺎﺏ ﻣﺎﺟـﺎﺀ‪ :‬ـﻰ ﺳـﺎﻋﺎﺕ‬
‫ﺍﻟﻠﻴﻞ ﺍﻟﺠﻬﻤﻴﻪ )‪.(۴۷۳۳ \۴‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢١٩‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺳﻒ‪َ ‬ﺁﻭ‪‬ﻯ ﺇِﹶﻟ ‪‬ﻴﻪِ ﹶﺃ‪‬ﺑ ‪‬ﻮ‪‬ﻳﻪِ‪ ،‬ﻳﻌﻨﻰ ﺩﺍﭘﻼﺭ ﺍﻭﻣﻮﺭ‬
‫ﭼﻰ ”ﻮﻝ ﺭﺍﻭﻟﻰ ﻣﺼﺮﺗﻪ‪ ،‬ﻧﻮ”ﻮﻝ ﺭﺍﻟﻪ‪ :‬ﻓﹶﻠﹶﻤ‪‬ﺎ ‪‬ﺩ ‪‬ﺧﻠﹸﻮﺍ ‪‬ﻋﻠﹶﻰ ﻳ‪‬ﻮ ‪‬‬
‫ﻭﺭﺳﺮﻩ ﻳﻮ‪w‬ﺎﻯ ﺳﻮﻩ ﻣﺎﺳﻮﺍ ﺩﻭﺭﻭﻧﻮ ‪I‬ﺨﻪ‪ ،‬ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﭘﻪ ﺩﻯ ﻛﻰ ﺗﻘﺪﻳﻢ ﺍﻭﺗﺎﺧﻴﺮ ﺩﻯ‬
‫ﻥ ﺷ‪‬ﺎ َﺀ ﺍﷲ ﺁَﻣِﻨِﲔ‪ ،‬ﺍﻭﭘﻪ ﻧﺰﺩ ﺩﺍﻫﻞ‬
‫ﺼ ‪‬ﺮ ﺇِ ﹾ‬
‫ﻳﻌﻨﻰ ﺍﻭﻝ ﻭﺭﺳﺮﻩ ﻳﻮ‪w‬ﺎﻯ ﺳﻮ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﻭﻳﻞ‪ :‬ﺍ ‪‬ﺩﺧ‪‬ﻠﹸﻮﺍﻣِ ‪‬‬
‫ﻛﺘﺎﺏ ﺑﺎﻧﺪﻯ ﻛﻠﻪ ﭼﻰ ﻳﻌﻘﻮﺏ ‪ ‬ﺩﺟﺎﺷﺮ ﻣﺰﻛﻰ ﺗﻪ ﻭﺭﺳﻴﺪﻯ‪ .‬ﺍﻭﺩﺍﻣ‪P‬ﻜﻪ ﺩﺍﺑﻠﻴﺲ ﺩﻩ‪ .‬ﻧﻮﺭﺍﻟﻰ‬
‫ﻳﻮﺳﻒ ‪ ‬ﺩﻯ ﺗﻪ ﭘﻪ ﺩﻏﻪ ‪w‬ﺎﻯ ﻛﻰ ﺍﻭﻭﻟﻴŒﻯ ﻳﻌﻘﻮﺏ ‪ ‬ﺧﭙﻞ ﺯﻭﻯ ﻳﻬﻮﺫﺍ ﺩ‪w‬ﺎﻥ ‪I‬ﺨﻪ ﻣﺨﻜﻰ‬
‫ﭼﻰ ﻫﻐﻪ ﺗﻪ ﺯﻳﺮﻯ ﻭﺭﻛﻰ ﺩﺭﺍﺗﻠﻮ‪ ،‬ﺍﻭﺩﺩﻭﻯ ﭘﻪ ﻧﺰﺩ ﺩﺍﻫﻢ ﺫﻛﺮﺩﻯ ﭼﻰ ﺑﺎﺩﺷﺎﻩ ﺩﻭﻯ ﺗﻪ ﺭﺍﻭﻭﺗﻰ‬
‫ﺩﺩﻭﻯ ﺩﺧﻴﺮ ﻣﻘﺪﻡ ﺩﭘﺎﺭﻩ ﺍﻭﺩﻏﻪ ‪w‬ﺎﻯ ﻳ‪ 4‬ﺩﻭﻯ ﺗﻪ ﻭﺭﻛﻰ ﺩﭘﺎﺭﻩ ﺍﻭﺳﻴﺪﻟﻮ ﺍﻭﺩﭘﺎﺭﻩ ﺩﺁﺑﺎﺩﻭﻟﻮ‪.‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﻳﻮﻯ ‪u‬ﻟﻰ ﺩﻣﻔﺴﺮﻳﻨﻮ ﭼﻰ‪ :‬ﻛﻠﻪ ﺩﺍﻳﻌﻘﻮﺏ ‪ ‬ﺭﺍﺷﻮﻩ ﺳﻮ ﻣﺰﻛﻰ ﺩﻣﺼﺮ‬
‫ﺗﻪ ﻧﻮﻳﻮﺳﻒ ‪ ‬ﻭﺭﺗﻪ ﺭﺍﻭﻭﺗﻰ ﺍﻭﺩﺩﻩ ﺳﺮﻩ ‪u‬ﻳﺮ ﻟ‪n‬ﻜﺮ ﻭﻭ ﺩﭘﺎﺭﻩ ﺩﺧﺪﻣﺖ ﺩﻳﻮﺳﻒ ‪ ‬ﺍﻭﺩﭘﺎﺭﻩ‬
‫ﺩﺍﻛﺮﺍﻡ ﺍﻭﺗﻌﻈﻴﻢ ﺩﻳﻌﻘﻮﺏ ‪ ‬ﺍﻭﺩﻩ ﺩﻋﺎ ﻭﻛ}ﻩ ﺑﺎﺩﺷﺎﻩ ﺗﻪ ﻧﻮﺍﷲ ‪ ‬ﺩﺩﻩ ﺩﺭﺍﺗ› ﭘﻪ ﺳﺒﺐ ﺑﺎﻧﺪﻯ‬
‫ﻫﻐﻪ ﻧﻮﺭ ﻛﺎﻟﻮﻧﻪ ﺩﻗﺤﻂ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﻟﻴﺮﻯ ﻛ}ﻩ ﭘﻪ ﺑﺮﻛﺖ ﺩﺩﻭﻯ ﺑﺎﻧﺪﻯ‪ .‬ﻭﺍﷲ ﺍﻋﻠﻢ‪ .‬ﺍﻭ”ﻮﻝ ﺧﻠ›‬
‫ﻣﺠﻤﻮﻋﻪ ﭼﻰ ﺩﻳﻌﻘﻮﺏ ‪ ‬ﺳﺮﻩ ﺭﺍﻭﺗﻠﻰ ﻭﻭ ﺩﺩﻩ ﺍﻭﻻﺩﻭﻧﻪ ﺍﻭﻟﻤﺴﻴﺎﻥ ”ﻮﻝ )‪ (۶۳‬ﻛﺴﺎﻥ ﻭﻩ ﺩﺍ‬
‫ﻗﻮﻝ ﺩﺍﺑﻦ ﺍﺳﺤﺎﻕ ﺩﻯ‪ ،‬ﺍﻭﻣﻮﺳٰﻰ ﺑﻦ ﻋﺒﻴﺪﻩ ﺩﻣﺤﻤﺪ ﺑﻦ ﻛﻌﺐ ‪I‬ﺨﻪ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﭼﻰ ﺩﻩ ﺩﻋﺒﺪ‬
‫ﺍﷲ ﺑﻦ ﺷﺪﺍﺩ ‪I‬ﺨﻪ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ )‪ (۸۳‬ﻛﺴﺎﻥ ﻭﻩ‪ ،‬ﺍﻭﺍﺑﻮ ﺍﺳﺤﺎﻕ ﺩﻣﺴﺮﻭﻕ ‪I‬ﺨﻪ‬
‫ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ )‪ (۳۹۰‬ﻛﺴﺎﻥ ﻭﻩ‪ .‬ﺩﻭﻯ ﻭﺍﻳﻰ ﭼﻰ ﻭﺗﻠﻰ ﻭﻩ ﺩﻭﻯ ﺩﻣﻮﺳٰﻰ ﺳﺮﻩ ﭘﻪ ﺣﺎﻝ ﺩﺩﻯ ﻛﻰ‬
‫ﭼﻰ ﺩﻭﻯ ﺯﻳﺎﺕ ﻭﻩ ﺩ )‪ (۶۰۰۰‬ﻛﺴﺎﻧﻮ ‪I‬ﺨﻪ ﭼﻰ ﻣﻘﺎﺗﻠﻴﻦ ﻭﻩ‪ .‬ﺍﻭﭘﻪ ﻧﺺ ﺩﺍﻫﻞ ﻛﺘﺎﺑﻮﻛﻰ )‪(۷۰‬‬
‫ﻛﺴﺎﻥ ﺫﻛﺮﺩﻯ‪ .‬ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪ ‬ﺭﻓﹶﻊ‪ ‬ﹶﺃﺑ‪ ‬ﻮ‪‬ﻳﻪِ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟﻌ‪ ‬ﺮﺵِ ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﻣﻮﺭ ﺩﺩﻩ ﻣ}ﻩ ﻭﻩ‬
‫ﻟﻜﻪ ‪I‬ﻨ‪q‬ﻪ ﭼﻰ ﺩﺍﻗﻮﻝ ﺩﻋﻠﻤﺎﻭﻭ ﺩﺍﻫﻞ ﺍﻟﺘﻮﺭﺍﺕ ﻭﻩ‪.‬‬
‫ﺍﻭﺑﻌﻀﻰ ﻣﻔﺴﺮﻳﻨﻮ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ‪ :‬ﺩﺍ ﺩﻭﺑﺎﺭﻩ ﺭﺍﮊﻭﻧﺪﻯ ﻛ}ﻯ ﻭﻩ ﺍﷲ ‪ .‬ﺍﻭﻧﻮﺭﻭ ﺩﺍﻭﻳﻠﻰ ﻭﻩ ﭼﻰ‬
‫ﺩﺍﺩﺩﻩ ﺧﺎﻟﻪ ﻭﻩ ﺍﻭﺧﺎﻟﻪ ﭘﺮ‪w‬ﺎﻯ ﺩﻣﻮﺭﻭﻯ‪ .‬ﺍﻭﺍﺑﻦ ﺟﺮﻯ ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭﻭ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﻇﺎﻫﺮ ﺩﻗﺮﺁﻥ ﭘﺮ‬
‫ﺩﻯ ﺑﺎﻧﺪﻯ ﺩﻻﻟﺖ ﻛﻮﻯ ﭼﻰ ﻣﻮﺭ ﺩﺩﻩ ﺗﺮﺩﻏﻪ ﻭﺭ‪w‬ﻰ ﭘﻮﺭﻯ ﮊﻭﻧﺪﻳ‪ 4‬ﻭﻩ‪ .‬ﺍﻭﺩﻭﻯ ﺩﻭﺍ_ﻩ ﻳ‪ 4‬ﺩ‪w‬ﺎﻥ‬
‫ﺳﺮﻩ ﻟﻮ_ﻛ}ﻩ ﻛ– ﺗﻪ ﻳﻌﻨﻰ ﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﻳ‪ 4‬ﭘﺮﺗﺨﺖ ﺑﺎﻧﺪﻯ ﻛ‪n‬ﻴﻨﻮﻝ‪) .‬ﻭ‪‬ﺧ‪‬ﺮ‪‬ﻭﺍ ﻟﹶﻪ‪ ‬ﺳ‪‬ﺠ‪‬ﺪ‪‬ﺍ( ﺍﻭﺩﺍ”ﻮﻝ‬
‫ﻭﺭﺗﻪ ﭘﻪ ﺳﺠﺪﻩ ﺳﻮﻩ ﻳﻌﻨﻰ ﺩﺍﻣﻮﺭ ﺍﻭﭘﻼﺭ ﺍﻭﻳﻮﻭﻟﺲ ﻭﺭﻭﻧﻪ‪ ،‬ﺩﭘﺎﺭﻩ ﺩﺗﻌﻈﻴﻢ ﺍﻭﺍﻛﺮﺍﻡ ﺍﻭﺩﺍ ﺩﺩﻭﻯ‬
‫ﭘﻪ ﻧﺰﺩ ﺑﺎﻧﺪﻯ ﺟﺎﺋﺰ ﻭﻩ‪ ،‬ﺍﻭﺩﺍﺳﺠﺪﻩ ﭘﻪ ﻧﻮﺭﻭ ﺍﻣﺘﻮﻧﻮ ﻛﻰ ﻫﻢ ﺟﺎﺋﺰﻭﻩ ﺗﺮﺩﻯ ﭼﻰ ﺯﻣﻮ‪ ¤‬ﭘﻪ ﻣﻠﺖ ﻛﻰ‬
‫ﻦ ﻗﹶﺒ‪‬ﻞﹸ‪ ،‬ﻳﻌﻨﻰ ﺩﺍﺗﻌﺒﻴﺮ ﺩﻫﻐﻪ ﺧﻮﺏ ﻭﻭﭼﻰ ﻣﺎﻟﻴﺪﻟﻰ‬
‫ﺖ ٰﻫﺬﹶﺍ ﺗ‪ ‬ﹾﺄﻭِﻳﻞﹸ ﺭ‪‬ﺅ‪‬ﻳ‪‬ﺎﻱ‪ ‬ﻣِ ‪‬‬
‫ﺩﺍﺣﺮﺍﻣﻪ ﺳﻮﻩ‪ :‬ﻭﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ﹶﺃ‪‬ﺑ ِ‬
‫ﻭﻭ ﺍﻭﺗﺎﺭﺍﺗﻪ ﻭﻳﻠﻪ ﻭﻩ ﭼﻰ ﺩﺍﭘ– ﻭﺳﺎﺗﻪ ﺍﻭﺧﭙﻠﻮ ﻭﺭﻭﻧﻮ ﺗﻪ ﻳ‪ 4‬ﻣﻪ ﺑﻴﺎﻧﻮﻩ‪ .‬ﺍﻭﺯﻣﺎﺳﺮﻩ ﺩﻯ ﻭﻋﺪﻩ‬
‫ﺠﻦِ‬
‫ﺴ‪‬‬‫ﻭﻛ}ﻩ ﺩﻫﻐﻪ ‪I‬ﻪ ﭼﻰ ﻭﻋﺪﻩ ﺩﻯ ﺭﺍﺳﺮﻩ ﻭﻛ}ﻩ‪ :‬ﻗﹶ ‪‬ﺪ ﺟ‪‬ﻌ‪‬ﻠﹶﻬ‪‬ﺎ ﺭ‪‬ﺑِّﻲ ﺣ‪‬ﻘ‪‬ﺎ ﻭ‪‬ﻗﹶﺪ‪ ‬ﺃﹶ ‪‬ﺣﺴ‪‬ﻦ‪ ‬ﺑِﻲ ﺇِ ﹾﺫ ﺃﹶﺧ‪ ‬ﺮﺟ‪‬ﻨِﻲ ﻣِﻦ‪ ‬ﺍﻟ ِّ‬
‫ﻳﻌﻨﻰ ﻭﺭﻭﺳﺘﻪ ﺩﻏﻢ ﺍﻭﺩﺗﻨ› ﺩﺳﺘﻰ ‪I‬ﺨﻪ ﺯﻩ ﻭ‪r‬ﺮ‪w‬ﻮﻝ ﺳﻢ ﺣﺎﻛﻢ ﭘﻪ ﻣﺼﺮ ﭼﻰ ﻳﻮﻩ ﻛﻠﻤﻪ ﻭﺍﻳﻢ ﻧﻮ‬
‫ﻫﻐﻪ ﻧﺎﺬﻩ ﺳﻰ ﭘﺮ”ﻮﻟﻮ ﺑﺎﻧﺪﻯ‪ :‬ﻭ‪‬ﺟ‪‬ﺎﺀَ ﺑِﻜﹸ ‪‬ﻢ ﻣِﻦ‪ ‬ﺍﹾﻟﺒ‪‬ﺪ‪‬ﻭِ ﻳﻌﻨﻰ ﺩﻛﻠﻴﻮ ‪I‬ﺨﻪ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﻭﻯ ﭘﻪ ﻋﻼﻗﻮ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٢٠‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺧﻮ‪‬ﺗِﻲ ﻳﻌﻨﻰ ﻫﻐﻪ ﻛﺎﺭ‬
‫ﻍ ﺍﻟﺸ‪ ‬ﻴﻄﹶﺎﻥﹸ ‪‬ﺑ ‪‬ﻴﻨِﻲ ﻭ‪‬ﺑ ‪‬ﻴﻦ‪ ‬ﺇِ ‪‬‬
‫ﺩﻋﺮﺑﻮﻛﻰ ﺍﻭﺳﻴﺪﻩ ﺍﻭﻫﻐﻪ ﺗﺶ ﻛﻠﻰ ﻭﻩ‪ :‬ﻣِ ‪‬ﻦ ﺑ‪‬ﻌ‪ِ ‬ﺪ ﹶﺃ ﹾﻥ ‪‬ﻧﺰ‪ ‬ﹶ‬
‫ﻥ ﺭ‪ِ‬ﺑّﻲ ﻟﹶﻄِﻴﻒ‪ ‬ﻟِﻤ‪‬ﺎ ‪‬ﻳﺸ‪‬ﺎﺀُ ﻳﻌﻨﻰ ﺩﺍﺳﻰ ﺫﺍﺕ ﺩﻯ ﭼﻰ‬
‫ﭼﻰ ﻣﺨﻜﻰ ﺗﻔﺼﻴﻼﹰ ﺫﻛﺮﺳﻮ‪ .‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻭﻭﻳﻞ‪ :‬ﺇِ ﱠ‬
‫ﻳﻮﻛﺎﺭ ﻭﻏﻮﺍ_ﻯ ﻧﻮﻫﻐﻪ ﺗﻪ ﺩﺍﺳﻰ ﺍﺳﺒﺎﺏ ﺗﻴﺎﺭ ﻛ}ﻯ ﺩﺩﺍﺳﻰ ‪w‬ﺎﻳﻮﻧﻮ ‪I‬ﺨﻪ ﭼﻰ ﻫﻠﺘﻪ ﺩﺑﻨﺪﻩ ‪r‬ﻤﺎﻥ‬
‫ﻧﻪ ﻭﻯ ﺍﻭﺍﷲ ‪ ‬ﻳ‪ 4‬ﺍﺳﺎﻧﻮﻯ ﺍﻭﭘﻪ ﺧﭙﻞ ﻗﺪﺭﺕ ﻛﺎﻣﻠﻪ ﺳﺮﻩ ﻳ‪ 4‬ﺍﺩﺍﻛﻮﻯ )ِﺍﻧ‪‬ﻪ‪ ‬ﻫﻮ‪ ‬ﺍﹾﻟﻌ‪ِ‬ﻠﻴ‪‬ﻢ‪ (‬ﻳﻌﻨﻰ‬
‫ﻜﻴ‪‬ﻢ‪ (‬ﭘﻪ ﺧﭙﻞ ﺧﻠﻖ ﻛﻰ ﺍﻭﭘﻪ ﺧﭙﻞ ﻗﺪﺭﺕ ﺍﻭﺷﺮﻳﻌﺖ ﻛﻰ‪ .‬ﺍﻭﭘﻪ ﻧﺰﺩ‬ ‫ﭘﻪ ”ﻮﻟﻮ ﺍﻣﻮﺭﻭ ﺑﺎﻧﺪﻯ )ﺍﹶﻟﹾﺤ‪ِ ‬‬
‫ﺩﺍﻫﻞ ﻛﺘﺎﺑﻮ ﺑﺎﻧﺪﻯ‪ :‬ﻳﻮﺳﻒ ‪ ‬ﺩﺩﻭﻯ ﭼﻰ ﻛﻢ ﺧﻮﺭﺍﻛﻪ ﻭﻩ ﻫﻐﻪ ﻳ‪ 4‬ﺧﺮ‪I‬ﻪ ﻛ}ﻩ ﺍﻭﺩﺩﻭﻯ ”ﻮﻝ‬
‫ﻣﺎﻟﻮﻧﻪ ﭼﻰ ﻛﻢ ﭘﻪ ﺧﺰﺍﻧﻪ ﻛﻰ ﭘﺮﺍﺗﻪ ﻭﻩ ﺳﭙﻴﻦ ﺯﺭ ﺍﻭﺳﺮﻩ ﺯﺭ ”ﻮﻝ ﻳ‪ 4‬ﺧﺮ‪ Ú‬ﻛ}ﻩ ﺗﺮﺩﻯ ﭼﻰ ﺩﺩﻭﻯ‬
‫ﻧﻔﺴﻮﻧﻪ ﻳ‪ 4‬ﻫﻢ ﺧﺮ‪ Ú‬ﻛ}ﻩ ﻧﻮﺩﻭﻯ ﻏﻼﻣﺎﻥ ﺳﻮﻩ‪ ،‬ﻧﻮﻭﻩ ﺑﻪ ﺩﻭﻯ ﭼﻰ ﺩﺧﭙﻠﻮ ﻣﻴﻮﻭ ﭘﻨ‪P‬ﻤﻪ ﺣﺼﻪ ﺑﻪ‬
‫ﻳ‪ 4‬ﺑﺎﺩﺷﺎﻩ ﺗﻪ ﻭﺭﻛﻮﻟﻪ ﻧﻮﺩﺍﺭﻭﺍﺝ ﭘﺎﺗﻪ ﺳﻮ ﭘﻪ ﺍﻫﻞ ﻣﺼﺮﻛﻰ ﻭﺭﻭﺳﺘﻪ ﺩﺩﻯ ‪I‬ﺨﻪ‪ .‬ﺩﺍﻗﻮﻝ ﺩﺍﻫﻞ‬
‫ﻛﺘﺎﺑﻮ ﺩﻯ‪ .‬ﺑﻴﺎﭼﻰ ﻛﻠﻪ ﻳﻮﺳﻒ ‪ ‬ﺗﻪ ﭘﺘﻪ ﻭﻟ‪q‬ﻴﺪﻩ ﭼﻰ ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﻧﻌﻤﺖ ﭘﻮﺭﻩ ﺳﻮ‪ .‬ﺍﻭﺩﺩﻩ‬
‫ﻫﻐﻪ ﻫﺮﻩ ﺣﺼﻪ ﻳﻮ‪w‬ﺎﻯ ﺳﻮﻩ‪ ،‬ﻧﻮﺩﻩ ﺗﻪ ﭘﺘﻪ ﻭﻟ‪q‬ﻴﺪﻩ ﭼﻰ ﭘﻪ ﺩﻯ ﻛﻮﺭﻛﻰ ﻳﻌﻨﻰ ﻛﻮﺭ ﺩﺩﻧﻴﺎ ﻣﺮﺍﺩﺩﻯ‬
‫ﭘﻪ ﺩﻯ ﻛﻰ ﻗﺮﺍﺭﻯ ﻧﺴﺘﻪ‪ ،‬ﺍﻭﺩﻫﺮﺗﻤﺎﻡ ﻭﺍﻟﻰ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﻧﻘﺼﺎﻥ ﺩﻫﻐﻪ ﻭﻯ‪ ،‬ﻧﻮﭘﻪ ﺩﻏﻪ ﻭﺧﺖ‬
‫ﻛﻰ ﭘﻪ ﺍﷲ ‪ ‬ﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﺛﻨﺎﺀ ﻭﻭﻳﻞ‪ ،‬ﺍﻭ ﺍﻋﺘﺮﺍﻑ ﻳ‪ 4‬ﻭﻛﻰ ﺩﻫﻐﻪ ﭘﻪ ﻧﻌﻤﺘﻮﻧﻮ ﺑﺎﻧﺪﻯ ﺍﻭﺩﻫﻐﻪ ﭘﻪ‬
‫ﺍﺣﺴﺎﻥ ﺑﺎﻧﺪﻯ‪ ،‬ﻧﻮﺩﺍﷲ ‪I ‬ﺨﻪ ﻳ‪ 4‬ﺳﻮאﻝ ﻭﻛﻰ ﭼﻰ ﺩﻯ ﻭﺎﺕ ﻛﻰ ﺍﻭﺩﻯ ﻣﻠﺤﻖ ﻛﻰ ﭘﻪ ﺧﭙﻞ‬
‫ﻧﻴﻜﺎﻧﻮ ﺑﻨﺪ‪r‬ﺎﻧﻮ ﭘﻮﺭﻯ‪ ،‬ﺍﻭﻫﻤﺪﺍﺭﻧ‪q‬ﻪ ﻟﻜﻪ ‪I‬ﻨ‪q‬ﻪ ﭼﻰ ﭘﻪ ﺩﻋﺎﻛﻰ ﻭﻳﻞ ﻛﻴŒﻯ‪ .‬ﺍﻟﻠﻬﻢ ﺍﺣﻴﻴﻨﺎ‬
‫ﻣﺴﻠﻤﻴﻦ ﻭﺗﻮﻨﺎ ﻣﺴﻠﻤﻴﻦ‪ ،‬ﻳﻌﻨﻰ ﻳﺎﺍﷲ ﺗﻪ ﻣﻮ‪ ¤‬ﻣﺴﻠﻤﺎﻧﺎﻥ ﮊﻭﻧﺪﻯ ﻛ}ﻯ ﺍﻭﻣﺴﻠﻤﺎﻧﺎﻥ ﻣﻮﻣ}ﻩ ﻛ}ﻩ‬
‫)‪ (١‬ﺍﻭﺍﺣﺘﻤﺎﻝ ﻟﺮﻯ ﭼﻰ ﺩﻩ ﺩﺍﺳﻮאﻝ ﻛ}ﻯ ﻭﻯ ﭘﻪ ﻫﻐﻪ ﻭﺧﺖ ﻛﻰ ﻛﻠﻪ ﭼﻰ ﻭﺭﻟﺮﻩ ﻣﻼﺋﻜﻰ ﺭﺍﻟﻰ ﺍﻭ‬
‫ﺭﻭﺡ ﻳ‪ 4‬ﻭﺭ‪I‬ﺨﻪ ﻭﺍﺧﺴﺘﻰ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺩﺍﺳﻰ ﺳﻮאﻝ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻛ}ﻯ ﺩﻯ ﭘﻪ ﻭﺧﺖ‬
‫ﺩﻭﺎﺕ ﻛﻰ‪ ،‬ﻟﻜﻪ ‪I‬ﻨ‪q‬ﻪ ﭼﻰ ﻳ‪ 4‬ﺮﻣﺎﻳﻠﻰ ﻭﻩ‪ :‬ﺍﻟﻠﻬﻢ ﻰ ﺍﻟﺮﻴﻖ ﺍﻻﻋﻠٰﻰ ﺩﺭﻯ )‪ (٢‬ﻭﺍﺭﻩ ﺍﻭﺑﻴﺎﺩﺩﻯ‬
‫‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﻭﺎﺕ ﺳﻮ‪ ،‬ﺍﻭﺩﺍ ﺍﺣﺘﻤﺎﻝ ﻫﻢ ﻛﻴﺪﻯ ﺳﻰ ﭼﻰ ﺩﻩ ﻣﺮ‪ ¹‬ﻏﻮ‪o‬ﺘﻰ ﻭﻯ ﺩﺍﷲ ‪I‬ﺨﻪ ﭘﻪ‬
‫ﺻﺤﺖ ﻛﻰ ﺍﻭﭘﻪ ﺭﻭﻏﻮﺍﻟﻰ ﺩﺑﺪﻥ ﻛﻰ‪ ،‬ﺍﻭﺩﺍﺟﺎﺋﺰ ﻭﻭ ﭘﻪ ﻣﻠﺖ ﺩﺩﻭﻯ ﻛﻰ ﺍﻭ‪o‬ﻪ ﻭﻭ‪ ،‬ﻟﻜﻪ ‪I‬ﻨ‪q‬ﻪ‬
‫ﭼﻰ ﺍﺑﻦ ﻋﺒﺎﺱ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ‪ :‬ﻳﻮﻧﺒﻰ ﻫﻢ ﺩﻣﺮ‪ ¹‬ﺳﻮאﻝ ﻧﻪ ﺩﻯ ﻛ}ﻯ ﻣﺨﻜﻰ‬
‫ﺩﻳﻮﺳﻒ ‪I‬ﺨﻪ‪ .‬ﻫﺮ‪I‬ﻪ ﭼﻰ ﺯﻣﻮ‪ ¤‬ﭘﻪ ﺷﺮﻳﻌﺖ ﻛﻰ ﺩﻯ ﻧﻮﻣﻤﺎﻧﻌﺖ ﺭﺍﻏﻠﻰ ﺩﻯ ﺩﻃﻠﺐ ﺩﻣﺮ‪I ¹‬ﺨﻪ‬
‫ﻣ‪q‬ﺮ ﭘﻪ ﺘﻨﻮﻛﻰ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﭘﻪ ﺣﺪﻳﺚ ﺩﻣﻌﺎﺫ ﻛﻰ ﭼﻰ ﺩﺩﻋﺎ‪r‬ﺎﻧﻮ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺍﺣﻤﺪ ﻧﻘﻞ‬

‫)‪ .(١‬ﺩﺍﻳﻮﺟﺰﺀ ﺩﻯ ﺩﺩﻯ ﺣﺪﻳﺚ ‪I‬ﺨﻪ )ﺍﺳﺘﻮﻭ ﺣﺘٰﻰ ﺍﺛﻨﻰ ﻋﻠﻰ ﺭﺑﻰ( ﺍﺣﻤﺪ )‪ (۴۲۴ \۳‬ﺩﺣـﺪﻳﺚ ﺩﻋﺒـﺪﺍﷲ ﺍﻟﺰﺭﻗـﻰ ‪I‬ﺨـﻪ‪ ،‬ﺍﻭ‬
‫ﺍﻟﻄﺒﺮﺍﻧﻰ ﭘﻪ ﺍﻟﻜﺒﻴﺮ ﻛﻰ )‪ (۴¢۴۹ \¢‬ﺍﻭﻫﻴﺜﻤﻰ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﭘﻪ ﺍﻟﻤﺠﻤﻊ ﻛـﻰ )‪ (۱۲۱\۶‬ﺭﺍﻭﻳـﺎﻥ ﺩﺩﻯ ﺍﺣﻤـﺪﺩﻯ ﺍﻭﺍﻟﺒـﺰﺍﺭ‬
‫ﺩﻯ‪ ،‬ﺍﻭﭘﻪ ﺍﻟﺤﻠﻴﻪ ﻛﻰ )‪ (۱۲۷ \۱۰‬ﺍﻭﺣﺎﻛﻢ ﭘﻪ ﻣﺴﺘﺪﺭﻙ ﻛﻰ )‪ (¢۰۶ \۱‬ﺍﻭﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍﺣﺪﻳﺚ ﺣﺴﻦ ﺻﺤﻴﺢ ﺩﻯ‪.‬‬
‫)‪ .(٢‬ﺗﺨﺮﻳﺞ ﺩﻯ ﺑﺨﺎﺭﻯ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﻤﻐﺎﺯﻯ ﻛﻰ‪ ،‬ﺑﺎﺏ ﻣﺮﺽ ﺭﺳﻮﻝ ﺍﷲ ‪ (۴۴۳۶ \۷) ‬ﺩﺣﺪﻳﺚ ﺩﻋﺎﺋﺸﻰ ‪I‬ﺨﻪ‪.‬‬
‫ﺍﻭﻣﺴﻠﻢ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﻔﻀﺎﺋﻞ‪ ،‬ﺑﺎﺏ ﻰ ـﻀﻞ ﻋﺎﺋـﺸﻪ ‪ (۲۰۹ \۱¢) ‬ﺍﻭﺍﻟﺘﺮﻣـﺬﻯ ﭘـﻪ ﻛﺘـﺎﺏ ﺍﻟـﺪﻋﻮﺍﺕ ﻛـﻰ‪ ،‬ﺑـﺎﺏ‬
‫)‪.(۳۴۹۶ \¢) (۷۷‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٢١‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻛ}ﻯ ﺩﻯ‪ :‬ﻭﺍﺫﺍ ﺍﺭﺩﺕ ﺑﻘﻮﻡ ﺘﻨﺔﹰ ﺘﻮﻨﺎ ﺍﻟﻴך ﻏﻴﺮ ﻣﻔﺘﻮﻧﻴﻦ‪ .‬ﺍﻭﭘﻪ ﺑﻞ ﺣﺪﻳﺚ ﻛﻰ‪ :‬ﺍﺑﻦ ﺁﺩﻡ‪،‬‬
‫ﺍﻟﻤﻮﺕ ﺧﻴﺮ ﻟך ﻣﻦ ﺍﻟﻔﺘﻨﻪ‪ ،‬ﺍﻭﻣﺮﻳﻢ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﺍﻭﻋﻠﻰ ﺑﻦ ﺍﺑﻰ ﻃﺎﻟﺐ ‪ ‬ﻫﻢ ﻃﻠﺐ ﺩﻣﺮ‪ ¹‬ﻛ}ﻯ‬
‫ﺩﻯ ﭘﻪ ﻫﻐﻪ ﻭﺧﺖ ﻛﻰ ﻛﻠﻪ ﭼﻰ ﺘﻨﻰ ‪u‬ﻳﺮﻯ ﺳﻮﻯ ﺍﻭﻗﺘﻠﻮﻧﻪ ‪u‬ﻳﺮﺳﻮﻩ ﺍﻭﺧﺒﺮﻯ ﺍﺗﺮﻯ ‪u‬ﻳﺮﻯ ﺳﻮﻯ‪،‬‬
‫ﺍﻭﺍﻣﺎﻡ ﺑﺨﺎﺭﻯ ﻫﻢ ﻃﻠﺐ ﺩﻣﺮ‪ ¹‬ﻛ}ﻯ ﺩﻯ ﻛﻠﻪ ﭼﻰ ﺣﺎﻻﺕ ‪u‬ﻳﺮ ﭘﺮﺳﺨﺖ ﺳﻮﻩ‪ .‬ﺍﻭﻫﺮ‪I‬ﻪ ﭼﻰ ﭘﻪ‬
‫ﻭﺧﺖ ﺩﻏﻢ ﻛﻰ ﺍﻭﺗﻨ‪q‬ﻮﺍﻟﻰ ﻛﻰ ﻫﻐﻪ ﺭﻭﺍﻳﺖ ﭼﻰ ﭘﻪ ﺑﺨﺎﺭﻯ ﻛﻰ ﺫﻛﺮﺩﻯ ﺩﺣﺪﻳﺚ ﺩﺍﻧﺲ ﺑﻦ ﻣﺎﻟך‬
‫‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺭﺳﻮﻝ ﺍﷲ ‪ :‬ﺳﺘﺎﺳﻰ ‪I‬ﺨﻪ ﺩﻯ ﻳﻮﺳ}ﻯ ﻫﻢ ﺩﻣﺮ‪ ¹‬ﺳﻮאﻝ ﻧﻪ‬
‫ﻛﻮﻯ ﺩﻭﺟﻰ ﺩﻫﻐﻪ ﻣﺼﻴﺒﺖ ‪I‬ﺨﻪ ﭼﻰ ﭘﻪ ﺩﻩ ﺑﺎﻧﺪﻯ ﻧﺎﺯﻝ ﺳﻮﻯ ﻭﻯ‪ .‬ﻛﻪ ﭼﻴﺮﻯ ﺩﻯ ﻣﺤﺴﻦ ﺳ}ﻯ‬
‫ﻭﻯ ﻧﻮﺩﻩ ﻫﻪ ﺑﻪ ﭘﻪ ﺩﻯ ﺫﺭﻳﻌﻰ ﺯﻳﺎﺩﺕ ﺩﺍﺣﺴﺎﻧﺎﺗﻮﻛﻮﻝ ﻛﻴŒﻯ ﺍﻭﻛﻪ ﺧﻄﺎﻛﺎﺭﻭﻯ ﻧﻮﭘﻪ ﺩ] ﺳﺮﻩ ﺑﻪ‬
‫ﻭﺭﻟﺮﻩ ﺳﺰﺍ ﺍﻭﺑﺪﻟﻪ ﻭﺭﻛﻮﻝ ﻛﻴŒﻯ ﺧﻮﻟﻴﻜﻦ ﺩﻯ ﺩﻯ ﺩﺍﺳﻰ ﻭﺍﻳﻰ ﺍﻯ ﺍﷲ ﺗﻪ ﻣﺎﮊﻭﻧﺪﻯ ﻭﺳﺎﺗﻰ ﻛﻪ‬
‫ﭼﻴﺮﻯ ﺯﻣﺎ ﺩﭘﺎﺭﻩ ﮊﻭﻧﺪ ‪o‬ﻪ ﻭﻯ ﺍﻭﺗﻪ ﻣﺎﻣ} ﻛ}ﻯ ﻛﻪ ﭼﻰ ﺯﻣﺎ ﺩﭘﺎﺭﻩ ﻣﺮ‪o ¹‬ﻪ ﻭﻯ ﺍﻭﺑﻬﺘﺮﻭﻯ‪(١) .‬‬
‫ﺍﻭﻣﺮﺍﺩﭘﻪ ﺿﺮﺭﺳﺮﻩ ﺩﻟﺘﻪ ﻫﻐﻪ ﺩﻯ ﭼﻰ ﺧﺎﺹ ﻭﻯ ﺩﺍﻧﺴﺎﻥ ﭘﻪ ﺑﺪﻥ ﭘﻮﺭﻯ ﺩﻧﺎﺟﻮ_ﻯ ‪I‬ﺨﻪ ﺍﻭﺩﺍﺳﻰ‬
‫ﻧﻮﺭﻭ ﺷﻴﺎﻧﻮ ‪I‬ﺨﻪ‪ ،‬ﭘﻪ ﺩﻳﻦ ﻛﻰ ﻧﻪ ﺩﻯ ﻣﺮﺍﺩ‪ .‬ﺍﻭﻇﺎﻫﺮﻩ ﺧﺒﺮﻩ ﺩﺍ ﺩﻩ ﭼﻰ ﻧﺒﻰ ﺍﷲ ﻳﻮﺳﻒ ‪ ‬ﺑﻪ ﺩﺍ‬
‫ﺳﻮאﻝ ﻳﺎﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﻛ}ﻯ ﻭﻯ ﭼﻰ ﻣﺮ‪ ¹‬ﺑﻪ ﻭﺭﺗﻪ ﺣﺎﺿﺮﺳﻮﻯ ﻭﻭ ﻳﺎﺑﻪ ﻳ‪ 4‬ﭘﻪ ﺑﻞ ﻧﻴﺖ ﺑﺎﻧﺪﻯ‬
‫ﻛ}ﻯ ﻭﻭ‪ .‬ﺍﻭﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﺍﺳﺤﺎﻕ ﺩﺍﻫﻞ ﻛﺘﺎﺑﻮ ‪I‬ﺨﻪ ﭼﻰ ﻳﻌﻘﻮﺏ ‪ ‬ﺩﻳﻮﺳﻒ ‪ ‬ﺳﺮﻩ ﭘﻪ‬
‫ﻣﺼﺮﻛﻰ )‪ (۱۷‬ﻛﺎﻟﻪ ﭘﺎﺗﻪ ﺳﻮ‪ ،‬ﺍﻭﺑﻴﺎﻭﺎﺕ ﺳﻮ‪ ،‬ﺍﻭﺩﺍﻭﺻﻴﺖ ﻳ‪ 4‬ﻛ}ﻯ ﻭﻭ ﺧﭙﻞ ﺯﻭﻯ ﻳﻮﺳﻒ ‪‬‬
‫ﺗﻪ ﭼﻰ ﺩﻯ ﺩﻯ ﺩﻦ ﺳﻰ ﺩﺧﭙﻞ ﭘﻼﺭ ﺍﻭﻧﻴﻜﻪ ﺳﺮﻩ ﻳﻮ‪w‬ﺎﻯ ﭼﻰ ﺍﺳﺤﺎﻕ ﺍﻭﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺩﻯ‪.‬‬
‫ﺍﻟﺴﺪﻯ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻯ ﻳ‪ 4‬ﺷﺎﻡ ﺗﻪ ﻳﻮﻭ_ﻯ ﺍﻭﻫﻠﺘﻪ ﻳ‪ 4‬ﭘﻪ ﻣﻐﺎﺭﺍﺕ ﻛﻰ ﺩﻫﻐﻮ ﺳﺮﻩ ﻳﻮ‪w‬ﺎﻯ‬
‫ﺩﻦ ﻛﻰ‪ ،‬ﭘﻪ ﻧﺰﺩ ﺩﺍﻫﻞ ﻛﺘﺎﺑﻮ ﺑﺎﻧﺪﻯ ﻋﻤﺮ ﺩﻳﻌﻘﻮﺏ ‪ ‬ﺩﻫﻐﻪ ﻭﺭ‪w‬ﻰ ﺭﺍﺳﻰ ﭼﻰ ﻣﺼﺮﺗﻪ ﺩﺍﺧﻞ‬
‫ﺳﻮﻯ ﻭﻭ )‪ (۱۳۰‬ﻛﺎﻟﻪ ﻭﻭ‪ ،‬ﺍﻭ ﺩﺩﻭﻯ ﭘﻪ ﻧﺰﺩ ﺑﺎﻧﺪﻯ ﻫﻐﻪ ﭘﻪ ﻣﺼﺮﻛﻰ )‪ (۱۷‬ﻛﺎﻟﻪ ﭘﺎﺗﻪ ﺳﻮﻯ ﺩﻯ‪،‬‬
‫ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﺩﻭﻯ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺩﻩ ”ﻮﻝ ﻋﻤﺮ )‪ (۱۴۰‬ﻛﺎﻟﻪ ﻭﻭ ﺍﻭﺩﺍ ﺩﺩﻭﻯ ﺩﻛﺘﺎﺏ‬
‫ﻋﺒﺎﺭﺕ ﺩﻯ ﺍﻭﺩﺍ ﻏﻠﻂ ﺩﻯ ﺩﺍﻳﺎﭘﻪ ﻧﺴﺨﻪ ﻛﻰ ﻏﻠﻄﻰ ﺩﻩ ﻳﺎ ﭘﻜ‪n‬ﻰ ﺩﻭﻯ ﻛﻤﻰ ﺍﻭﺯﻳﺎﺗﻰ ﻛ}ﻳﺪﻯ‪.‬‬
‫ﺕ ﺇِﺫﹾ ﻗﹶﺎ ﹶﻝ ِﻟﺒ‪‬ﻨِﻴﻪِ‬
‫ﻀﺮ‪ ‬ﻳ ‪‬ﻌﻘﹸﻮﺏ‪ ‬ﺍﻟﹾﻤ‪ ‬ﻮ ‪‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﭘﻪ ﺧﭙﻞ ﻛﺘﺎﺏ ﻛﻰ ﺮﻣﺎﻳ‪ :4‬ﹶﺃﻡ‪ ‬ﹸﻛ ‪‬ﻨﺘ‪‬ﻢ‪ ‬ﺷ‪‬ﻬ‪‬ﺪ‪‬ﺍ َﺀ ﺇِﺫﹾ ‪‬ﺣ ‪‬‬
‫ﺤ ‪‬ﻦ ﻟﹶﻪ‪‬‬
‫ﻚ ﺇِ‪‬ﺑﺮ‪‬ﺍﻫِﻴ ‪‬ﻢ ﻭ‪‬ﺇِ ‪‬ﺳﻤ‪‬ﺎﻋِﻴﻞﹶ ﻭ‪ِ‬ﺇﺳ‪‬ﺤ‪‬ﺎﻕ‪ ‬ﺇِﻟﹶﻬ‪‬ﺎ ﻭ‪‬ﺍﺣِﺪ‪‬ﺍ ﻭ‪‬ﻧ‪ ‬‬
‫ﻚ ﻭ‪‬ﺇِﻟﹶﻪ‪ ‬ﺁَﺑ‪‬ﺎِﺋ ‪‬‬
‫ﻣ‪‬ﺎ ﺗ‪ ‬ﻌﺒ‪‬ﺪ‪‬ﻭ ﹶﻥ ِﻣﻦ‪ ‬ﺑ‪‬ﻌ‪‬ﺪِﻱ ﻗﹶﺎﻟﹸﻮﺍ ﻧ‪ ‬ﻌﺒ‪‬ﺪ‪ ‬ﺇِﻟﹶ ‪‬ﻬ ‪‬‬
‫ﻥ‪ ،‬ﺩﻟﺘﻪ ﻳﻌﻘﻮﺏ ‪ ‬ﺧﭙﻞ ﺑﭽﻴﺎﻧﻮﺗﻪ ﻭﺻﻴﺖ ﻛﻮﻯ ﺩﺍﺧﻼﺹ ﺍﻭﺩﺍﻃﺎﻋﺖ ﺩﺍﷲ ﭘﻪ ﻫﻐﻪ‬
‫ﻣ‪‬ﺴ‪‬ﻠِﻤ‪‬ﻮ ﹶ‬
‫ﻃﺮﻳﻘﻰ ﺳﺮﻩ ﭘﺮﻛﻤﻪ ﭼﻰ ”ﻮﻝ ﺍﻧﺒﻴﺎﺀ ﺗﻴﺮﺳﻮﻯ ﺩﻯ‪ .‬ﺍﻭﺍﻫﻞ ﻛﺘﺎﺑﻮ ﺩﺍﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻩ ﺧﭙﻞ ﻳﻮﻩ ﻳﻮﻩ‬
‫ﺯﻭﻯ ﺗﻪ ﺟﻼﺟﻼ ﻭﺻﻴﺖ ﻛ}ﻯ ﺩﻯ ﺍﻭﺩﻭﻯ ﺗﻪ ﻳ‪ 4‬ﺩﺩﻭﻯ ﺩﻛﺎﺭﻭﻧﻮ ﺧﺒﺮ ﻭﺭﻛﻰ‪ ،‬ﺍﻭﺯﻳﺮﻯ ﻳ‪ 4‬ﻭﺭﻛﻰ‬

‫)‪ .(١‬ﺗﺨﺮﻳﺞ ﺩﺩﻯ ﺑﺨﺎﺭﻯ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﺪﻋﻮﺍﺕ ﻛﻰ‪ ،‬ﺑﺎﺏ ﺍﻟﺪﻋﺎﺀ ﺑﺎﻟﻤﻮﺕ ﻭﺍﻟﺤﻴﺎﺕ )‪ (۶۳¢۰\۱۱‬ﺍﻭﻣﺴﻠﻢ ﭘﻪ‬
‫ﻛﺘﺎﺏ ﺍﻟﺬﻛﺮ ﻭﺍﻟﺪﻋﺎﺀ ﻛﻰ‪ ،‬ﺑﺎﺏ ﻛﺮﺍﻫﻴﺔ ﺗﻤﻨﻰ ﺍﻟﺪﻋﻮﺍﺕ ﻟﻀﺮﺭ ﻧﺰﻝ ﺑﻪ )‪ (۷\۱۷‬ﺍﻭﺍﻟﻨﺴﺎﻳ‪ 4‬ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﺠﻨﺎﺋﺰ‪ ،‬ﺑﺎﺏ ﺗﻤﻨﻰ‬
‫ﺍﻟﻤﻮﺕ )‪ (۱۲۸۰\۴‬ﺍﻭﺍﺑﻮﺩﺍﻭﺩ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﺠﻨﺎﺋﺰ‪ ،‬ﺑﺎﺏ ﻛﺮﺍﻫﻴﺖ ﺍﻟﺘﻤﻨﻰ ﺍﻟﻤﻮﺕ )‪.(۳۱۰۹ \۳‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٢٢‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻳﻬﻮﺫﺍﺗﻪ ﭼﻰ ﺩﺩﻩ ﭘﻪ ﻧﺴﻞ ﻛﻰ ﺑﻪ ﻳﻮﺳ}ﻯ ﭘﻴﺪﺍﻛﻴŒﻯ ﭼﻰ ﻫﻐﻪ ﺑﻪ ‪u‬ﻳﺮ ﻋﻈﻴﻢ ﺍﻟﺸﺎﻥ ﻭﺍﻻﻭﻯ ﺍﻭ‬
‫ﺩﻫﻐﻪ ﺑﻪ ‪u‬ﻳﺮ ﺧﻠ› ﺍﻭﻗﻮﻣﻮﻧﻪ ﺗﺎﺑﻌﺪﺍﺭﻯ ﻛﻮﻯ‪ ،‬ﺍﻭﻫﻐﻪ ﻋﻴﺴٰﻰ ‪ ‬ﺩﻯ‪ .‬ﻭﺍﷲ ﺍﻋﻠﻢ‪.‬‬
‫ﺍﻭﺩﺍﻳ‪ 4‬ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﭼﻰ ﻛﻠﻪ ﻳﻌﻘﻮﺏ ﻭﺎﺕ ﺳﻮ ﻧﻮﺍﻫﻞ ﻣﺼﺮﭘﻪ ﻫﻐﻪ ﺑﺎﻧﺪﻯ )‪ (۷۰‬ﻭﺭ‪w‬ﻰ ﮊ_ﺍ‬
‫ﻭﻛ}ﻩ‪ ،‬ﺍﻭﺍﻣﺮﻭﻛﻰ ﻳﻮﺳﻒ ﻃﺒﻴﺒﺎﻧﻮ ﺗﻪ ﭼﻰ ﭘﻪ ﺩﻩ ﺑﺎﻧﺪﻯ ﺩﻯ ﺧﻮﺷﺒﻮﻳﺎﻧﻰ ﻭﻟﻮﻳŒﻯ ﭼﻰ ﺧﺮﺍﺏ ﻧﻪ‬
‫ﺳﻰ‪ ،‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﻳ‪ (۴۰) 4‬ﻭﺭ‪w‬ﻰ ﻭ‪w‬ﻨﻭﻯ ﺍﻭﺑﻴﺎ ﺍﺟﺎﺯﻩ ﻭﺍﺧﺴﺘﻪ ﻳﻮﺳﻒ ‪ ‬ﺩﺑﺎﺩﺷﺎﻩ ‪I‬ﺨﻪ ﭼﻰ‬
‫ﺩﺧﭙﻞ ﭘﻼﺭ ﺳﺮﻩ ﻭﻻ_ﺳﻰ ﭼﻰ ﺩﻏﻪ ﭘ– ﻛ}ﻯ ﺩﺧﭙﻞ ﺍﻫﻞ ﺳﺮﻩ ﻳﻮ‪w‬ﺎﻯ‪ ،‬ﻧﻮﻭﻭﺗﻰ ﻳﻮﺳﻒ ﺍﻭﺩﻫﻐﻪ‬
‫ﺳﺮﻩ ﻣﺸﺮﺍﻥ ﺩﻣﺼﺮ ﻭﻩ ﺍﻭﺭﻭﺍﻥ ﺳﻮ ﺗﺮﺩﻯ ﭼﻰ ﻣﻐﺎﺭﺍﺕ ﺗﻪ ﻭﺭﺳﻴﺪﻯ ﻫﻐﻪ ﭼﻰ ﺍﺑﺮﺍﻫﻴﻢ ‪‬‬
‫ﺍﺧﺴﺘﻰ ﻭﻭ ﺍﻭﺑﻴﺎ ﺩﻭﻯ ﺭﺍﻟﻪ ﺧﭙﻞ ‪w‬ﺎﻯ ﺗﻪ ﺍﻭﺩﻭﻯ ﺑﻴﺎﭘﺎﺗﻪ ﺳﻮﻩ ﭘﻪ ﻣﺼﺮ ﻛﻰ ﺍﻭﺑﻴﺎﻳﻮﺳﻒ ‪ ‬ﺗﻪ‬
‫ﻣﺮ‪ ¹‬ﺣﺎﺿﺮﺳﻮ ﻧﻮﺩﻩ ﻭﺻﻴﺖ ﻭﻛﻰ ﭼﻰ ﺩﻯ ﺩﻯ ﺩﻣﺼﺮ‪I‬ﺨﻪ ﻭﺍﻳﺴﺘﻞ ﺳﻰ ﻛﻠﻪ ﭼﻰ ﺩﻭﻯ ﭘﻪ ﺧﭙﻠﻪ‬
‫ﻭﻭﺯﻯ ﺍﻭﺩﻦ ﺩﻯ ﺳﻰ ﺩﺧﭙﻠﻮ ﭘﻠﺮﻭﻧﻮ ﺳﺮﻩ ﭘﻪ ﻣﻐﺎﺭﺍﺕ ﻛﻰ ﻧﻮﺩﻯ ﻳ‪ 4‬ﭘﻪ ﺗﺎﺑﻮﺕ ﻛﻰ ﻭﺍﭼﻮﻯ ﺍﻭ‬
‫ﺧﻮﺷﺒﻮﻳﺎﻧﻰ ﻳ‪ 4‬ﭘﺮﻭﻟ‪q‬ﻮﻟﻰ ﺍﻭﭘﻪ ﻣﺼﺮﻛﻰ ﻳ‪o 4‬ﺦ ﻛﻰ ﺗﺮﺩﻯ ﭼﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺭﺍﻟﻰ ﺍﻭﺑﻴﺎﻳ‪4‬‬
‫ﺩﻫﻐﻪ ‪w‬ﺎﻯ ‪I‬ﺨﻪ ﻭﺍﻳﺴﺘﻰ ﺍﻭﭘﻪ ﻣﻐﺎﺭﺍﺕ ﻛﻰ ‪o‬ﺦ ﻛﻰ‪ .‬ﺩﻭﻯ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻯ ﺩ)‪ (۱۲۰‬ﻛﺎﻟﻮ‬
‫ﻭﻭ ﻛﻠﻪ ﭼﻰ ﺩﻯ ﻭﺎﺕ ﺳﻮ‪ ،‬ﺍﻭﻣﺒﺎﺭﻙ ﺑﻦ ﻀﺎﻟﻪ ﻭﺍﻳﻰ ﺩﺣﺴﻦ ‪I‬ﺨﻪ ﺩﻯ ﭼﻰ ﻛﻠﻪ ﭘﻪ ‪I‬ﺎﻩ ﻛﻰ‬
‫ﻭﻏﻮﺭ‪w‬ﻮﻝ ﺳﻮ ﻧﻮﺩﻯ ﺩ )‪ (۱۷‬ﻛﺎﻟﻮ ﻭﻭ ‪،‬ﺍﻭﺑﻴﺎ ﺩﭘﻼﺭ ‪I‬ﺨﻪ )‪ (۸۰‬ﻛﺎﻟﻪ ﻏﻴﺐ ﻭﻭ‪ ،‬ﺍﻭﺩﻫﻐﻪ ‪I‬ﺨﻪ‬
‫ﻳ‪ 4‬ﻭﺭﻭﺳﺘﻪ )‪ (۳۳‬ﻛﺎﻟﻪ ﮊﻭﻧﺪ ﺗﻴﺮﻛ}ﻯ ﺩﻯ ﺍﻭﺩﻯ ﻭﺎﺕ ﺳﻮﭘﻪ ﺩﺍﺳﻰ ﺣﺎﻝ ﻛﻰ ﭼﻰ ﺩﻯ ﺩ)‪(۱۲۰‬‬
‫ﻛﺎﻟﻮ ﻭﻭ‪ .‬ﺍﻭﺑﻌﻀﻮ ﺩﺍﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻩ ﻭﺻﻴﺖ ﻭﻛﻰ ﺧﭙﻞ ﻭﺭﻭﺭ ﻳﻬﻮﺫﺍ ﺗﻪ‪ .‬ﻭﺍﷲ ﺗﻌﺎﻟٰﻰ ﺍﻋﻠﻢ‪.‬‬
‫ﻗﺼﻪ ﺩﺍﻳﻮﺏ ‪‬‬
‫ﺍﺑﻦ ﺍﺳﺤﺎﻕ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﺩﻯ ﻭﻭ ﺩﺭﻭﻡ ﺩﻋﻼﻗﻰ‪ .‬ﺍﻭﺩﻯ ﺍﻳﻮﺏ ﺑﻦ ﻣﻮﺹ ﺑﻦ ﺭﺍﺯﺡ ﺑﻦ ﺍﻟﻌﻴﺺ ﺑﻦ‬
‫ﺍﺳﺤﺎﻕ ﺑﻦ ﺍﺑﺮﺍﻫﻴﻢ ﺍﻟﺨﻠﻴﻞ ‪ ‬ﻭﻭ‪.‬‬
‫ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭﻭ ﺩﺩﻩ ﺩﻧﺴﺐ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺩﺍﺳﻰ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﺍﻳﻮﺏ ﺑﻦ ﻣﻮﺹ ﺑﻦ ﺭﻋﻮﻳﻞ ﺑﻦ ﺍﻟﻌﻴﺺ‬
‫ﺑﻦ ﺍﺳﺤﺎﻕ ﺑﻦ ﻳﻌﻘﻮﺏ‪ ،‬ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭ ﺍﻗﻮאﻝ ﻫﻢ ﺳﺘﻪ ﺩﺩﻩ ﭘﻪ ﻧﺴﺐ ﻛﻰ‪ .‬ﺍﻭﺍﺑﻦ ﻋﺴﺎﻛﺮ ﻭﻳﻠﻰ ﺩﻯ‬
‫ﭼﻰ ﻣﻮﺭ ﺩﺩﻩ ﺩﻟﻮﻁ ‪ ‬ﻟﻮﺭﻭﻩ‪ ،‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺩﻩ ﭘﻼﺭ ﺩﻫﻐﻪ ﻛﺴﺎﻧﻮ ‪I‬ﺨﻪ ﻭﻭ ﭼﻰ ﭘﻪ‬
‫ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻯ ﭘﻪ ﻫﻐﻪ ﻭﺭ‪ z‬ﭼﻰ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﻭﺭﺗﻪ ﻏﻮﺭ‪w‬ﻮﻝ ﺳﻮﻯ ﻭﻭ‪ .‬ﺍﻭ‬
‫ﻣﺸﻬﻮﺭ ﺍﻭﻟﻨﻰ ﻧﺴﺐ ﺩﻯ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﻯ ﺩﺍﻭﻻﺩ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪I ‬ﺨﻪ ﺩﻯ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺩﺍﭘﻪ‬
‫ﺳﻒ‪ ‬ﻭ‪‬ﻣ‪‬ﻮﺳ‪‬ﻰ ﻭ‪‬ﻫ‪‬ﺎﺭ‪‬ﻭﻥﹶ‪ ،‬ﺍ“ﻳﺔ ﭘﻪ‬
‫ﺏ ﻭ‪‬ﻳ‪‬ﻮ ‪‬‬
‫ﺩﻯ ﻗﻮﻝ ﺩﺍﷲ ‪ ‬ﻛﻰ ﺫﻛﺮﺩﻯ‪ :‬ﻭ‪‬ﻣِ ‪‬ﻦ ﺫﹸ ّﺭِ‪‬ﻳﺘِﻪِ ﺩ‪‬ﺍﻭ‪‬ﻭﺩ‪ ‬ﻭﺳ‪‬ﻠﹶ ‪‬ﻴﻤ‪‬ﺎ ﹶﻥ ﻭ‪‬ﺃﹶﻳ‪‬ﻮ ‪‬‬
‫ﺩﻯ ﻛﻰ ﺻﺤﻴﺢ ﻗﻮﻝ ﺩﺍ ﺩﻯ ﭼﻰ ﺿﻤﻴﺮ ﺭﺍﺟﻊ ﺩﻯ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺗﻪ ﻧﻪ ﻧﻮﺡ ‪ ‬ﺗﻪ‪.‬‬
‫ﺍﻭﺩﻯ ﺩﻫﻐﻮ ﺍﻧﺒﻴﺎﻭﻭ ‪I‬ﺨﻪ ﺩﻯ ﭼﻰ ﺩﺩﻩ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻧﺺ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﺩﻭﺣﻰ ﭘﻪ ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ‬
‫ﻛﻰ‪ِ :‬ﺇﻧ‪‬ﺎ ﺃﹶ ‪‬ﻭﺣ‪ ‬ﻴﻨ‪‬ﺎ ﺇِﻟﹶ ‪‬ﻴﻚ‪ ‬ﹶﻛﻤ‪‬ﺎ ﺃﹶ ‪‬ﻭ ‪‬ﺣ ‪‬ﻴﻨ‪‬ﺎ ِﺇﻟﹶﻰ ﻧ‪‬ﻮﺡٍ ﻭ‪‬ﺍﻟ‪‬ﻨﺒِﻴِّﲔ‪ِ ‬ﻣﻦ‪ ‬ﺑ‪ ‬ﻌﺪِﻩِ ﻭ‪‬ﺃﹶ ‪‬ﻭﺣ‪‬ﻴ‪‬ﻨ‪‬ﺎ ﺇِﻟﹶﻰ ِﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴﻢ‪ ‬ﻭﺇِ ‪‬ﺳﻤ‪‬ﺎﻋِﻴﻞﹶ ﻭ‪‬ﺇِﺳ‪‬ﺤ‪‬ﺎﻕ‪‬‬
‫ﺳﺒ‪‬ﺎﻁِ ﻭ‪‬ﻋِﻴﺴ‪‬ﻰ ﻭ‪‬ﹶﺃﻳ‪‬ﻮﺏ‪) ‬ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ \ ‪ (۱۶۳‬ﭘﺲ ﺻﺤﻴﺢ ﺧﺒﺮﻩ ﺩﺍﺩﻩ ﭼﻰ ﺩﻯ ﭘﻪ ﺍﻭﻻﺩ‬
‫ﻭ‪‬ﻳ‪ ‬ﻌﻘﹸﻮﺏ‪ ‬ﻭ‪‬ﺍﹾﻟﺄﹶ ‪‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٢٣‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﺍﻟﻌﻴﺺ ﻛﻰ ﺭﺍ‪w‬ﻰ ﺍﻭﺩﺩﻩ ﺩ‪Po‬ﻰ ﻧﻮﻡ )ﻟﻴﺎ( ﻭﻩ ﭼﻰ ﻟﻮﺭ ﺩﻳﻌﻘﻮﺏ ﻭﻩ ﺍﻭﺑﻌﻀﻮ ﺩﺍﻭﻳﻠﻰ ﺩﻯ ﭼﻰ‬
‫ﺩﺩﻩ ﺩ‪Po‬ﻰ ﻧﻮﻡ )ﺭﺣﻤﺖ ﺑﻨﺖ ﺍﺮﺍﺋﻴﻢ( ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺩﻩ ﻧﻮﻡ )ﻟﻴﻞ ﺑﻨﺖ ﻣﻨﻴﺴﺎ ﺑﻦ‬
‫ﻳﻌﻘﻮﺏ( ﻭﻩ‪ .‬ﺍﻭﺩﺍﻗﻮﻝ ﻣﺸﻬﻮﺭﺩﻯ ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﻣﻮﺩﺍﺩﻟﺘﻪ ﺫﻛﺮﻛﻰ ﺍﻭﺑﻴﺎﺩﺩﻩ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ‬
‫ﺫﻛﺮﺩﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﻛﻮﻭ ﺍﻭﻫﻐﻪ ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﻋﻄﻒ ﻛﻮﻭ ﺍﻧﺸﺎﺀ ﺍﷲ ‪. ‬‬
‫ﺖ ﺃﹶ ‪‬ﺭﺣ‪‬ﻢ‪ ‬ﺍﻟﺮ‪‬ﺍ ِﺣ ِﻤﲔ‪ (٨٣) ‬ﻓﹶﺎﺳ‪‬ﺘ‪‬ﺠ‪ ‬ﺒﻨ‪‬ﺎ ﹶﻟﻪ‪‬‬
‫ﺴِﻨ ‪‬ﻲ ﺍﻟﻀ‪ ‬ﺮ ﻭ‪‬ﺃﹶ‪‬ﻧ ‪‬‬
‫ﺏ ﺇِ ﹾﺫ ﻧ‪‬ﺎﺩ‪‬ﻯ ‪‬ﺭﺑ‪‬ﻪ‪ ‬ﺃﹶِﻧّﻲ ﻣ‪ ‬‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﺃﹶﻳ‪‬ﻮ ‪‬‬
‫ﻛﺮ‪‬ﻯ ِﻟﻠﹾﻌ‪‬ﺎﺑِﺪِﻳﻦ‪) ‬ﺳﻮﺭﺓ ﺍﻻﻧﺒﻴﺎﺀ ‪\۸۳‬‬
‫ﺸﻔﹾﻨ‪‬ﺎ ﻣ‪‬ﺎ ﺑِﻪِ ﻣِ ‪‬ﻦ ﺿ‪ ‬ﺮ ‪‬ﻭ َﺁ‪‬ﺗ ‪‬ﻴﻨ‪‬ﺎﻩ‪ ‬ﺃﹶ ‪‬ﻫ ﹶﻠﻪ‪ ‬ﻭ‪‬ﻣِ ﹾﺜﻠﹶﻬ‪ ‬ﻢ ﻣ‪ ‬ﻌﻬ‪ ‬ﻢ ‪‬ﺭ ‪‬ﺣﻤ‪ ‬ﹰﺔ ﻣِ ‪‬ﻦ ﻋِﻨ‪ِ ‬ﺪﻧ‪‬ﺎ ‪‬ﻭ ِﺫ ﹾ‬
‫ﹶﻓﻜﹶ ‪‬‬
‫ﺼﺐٍ‬
‫ﺴﻨِﻲ‪ ‬ﺍﻟﺸ‪ ‬ﻴﻄﹶﺎ ﹸﻥ ﺑِﻨ‪ ‬‬
‫ﺏ ﺇِ ﹾﺫ ﻧ‪‬ﺎﺩ‪‬ﻯ ﺭ‪‬ﺑ‪ ‬ﻪ ﺃﹶﻧِّﻲ ﻣ‪ ‬‬
‫‪ .(۸۴‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﺍ ﹾﺫﻛﹸﺮ‪ ‬ﻋ‪‬ﺒ‪ ‬ﺪﻧ‪‬ﺎ ﺃﹶﻳ‪‬ﻮ ‪‬‬
‫ﻚ ﻫ‪‬ﺬﹶﺍ ‪‬ﻣﻐ‪‬ﺘ‪‬ﺴ‪‬ﻞﹲ ﺑ‪‬ﺎﺭِﺩ‪ ‬ﻭ‪ ‬ﺷﺮ‪‬ﺍﺏ‪ (٤٢) ‬ﻭ‪‬ﻭ‪‬ﻫ‪‬ﺒ‪‬ﻨ‪‬ﺎ ﻟﹶﻪ‪ ‬ﺃﹶ ‪‬ﻫ ﹶﻠﻪ‪ ‬ﻭ‪‬ﻣِ ﹾﺜﻠﹶﻬ‪‬ﻢ‪ ‬ﻣ‪‬ﻌ‪‬ﻬ‪ ‬ﻢ ‪‬ﺭ ‪‬ﺣﻤ‪‬ﺔﹰ ﻣِﻨ‪‬ﺎ‬
‫ﺾ ِﺑ ِﺮﺟ‪ِ ‬ﻠ ‪‬‬
‫‪‬ﻭﻋ‪‬ﺬﹶﺍﺏٍ )‪ (٤١‬ﺍﺭ‪‬ﻛﹸ ‪‬‬
‫ﺿ ‪‬ﻐﺜﹰﺎ ﻓﹶﺎﺿ‪ِ ‬ﺮﺏ‪ ‬ﺑِﻪِ ﻭ‪‬ﻟﹶﺎ ﺗ‪‬ﺤ‪‬ﻨﺚﹾ ﺇِﻧ‪‬ﺎ ‪‬ﻭﺟ‪ ‬ﺪﻧ‪‬ﺎﻩ‪ ‬ﺻ‪‬ﺎِﺑﺮ‪‬ﺍ ِﻧﻌ‪‬ﻢ‪ ‬ﺍﹾﻟﻌ‪‬ﺒ‪‬ﺪ‪ ‬ﺇِﻧ‪‬ﻪ‪‬‬
‫ﻭ‪‬ﺫِﻛﹾﺮ‪‬ﻯ ِﻟﺄﹸﻭﻟِﻲ ﺍﻟﹾﺄﹶﻟﹾﺒ‪‬ﺎﺏِ )‪ (٤٣‬ﻭﺧ‪ ‬ﹾﺬ ﺑِﻴ‪ِ ‬ﺪﻙ‪ِ ‬‬
‫ﺏ )ﺳﻮﺭﺓ ﺹ ‪.(۴۴ \۴۱‬‬
‫ﺃﹶﻭ‪‬ﺍ ‪‬‬
‫ﺍﻭﺭﻭﺍﻳﺖ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﻋﺴﺎﻛﺮ ﺩﻛﻠﺒﻰ ‪I‬ﺨﻪ ﭼﻰ ﺩﻩ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺍﻭﻝ ﭘﻴﻐﻤﺒﺮ ﭼﻰ ﺍﷲ ‪‬‬
‫ﺭﺍﻟﻴŒﻟﻰ ﺩﻯ ﺍﺩﺭﻳﺲ ‪ ‬ﺩﻯ ﺍﻭﺑﻴﺎ‪ ،‬ﻧﻮﺡ‪ ،‬ﺍﻭﺑﻴﺎ ﺍﺑﺮﺍﻫﻴﻢ‪ ،‬ﺍﻭﺑﻴﺎ ﺍﺳﻤﺎﻋﻴﻞ‪ ،‬ﺍﻭﺑﻴﺎ ﺍﺳﺤﺎﻕ‪ ،‬ﺍﻭ‬
‫ﺑﻴﺎ ﻳﻌﻘﻮﺏ‪ ،‬ﺍﻭﺑﻴﺎ ﻳﻮﺳﻒ‪ ،‬ﺍﻭﺑﻴﺎ ﻟﻮﻁ‪ ،‬ﺍﻭﺑﻴﺎ ﻫﻮﺩ‪ ،‬ﺍﻭﺑﻴﺎ ﺻﺎﻟﺢ‪ ،‬ﺍﻭﺑﻴﺎ ﻣﻮﺳﻰ ﺍﻭﻫﺎﺭﻭﻥ‪ ،‬ﺍﻭﺑﻴﺎ‬
‫ﺍﻟﻴﺎﺱ‪ ،‬ﺍﻭﺑﻴﺎ ﺍﻟﻴﺴﻊ‪ ،‬ﺍﻭﺑﻴﺎ ﻋﺮﻰ ﺑﻦ ﺳﻮﻳﻠﺦ ﺑﻦ ﺍﺮﺍﺋﻴﻢ ﺑﻦ ﻳﻮﺳﻒ ﺑﻦ ﻳﻌﻘﻮﺏ‪ ،‬ﺍﻭﺑﻴﺎ ﻳﻮﻧﺲ‬
‫ﺑﻦ ﻣﺘٰﻰ ﭼﻰ ﺩﺍﻭﻻﺩ ﺩﻳﻌﻘﻮﺏ ‪I‬ﺨﻪ ﺩﻯ‪ ،‬ﺍﻭﺑﻴﺎ ﺍﻳﻮﺏ ﺑﻦ ﺯﺭﺍﺡ ﺑﻦ ﺁﻣﻮﺹ ﺑﻦ ﻟﻴﻔﺮﺯ ﺑﻦ ﺍﻟﻌﻴﺺ‬
‫ﺑﻦ ﺍﺳﺤﺎﻕ ﺑﻦ ﺍﺑﺮﺍﻫﻴﻢ ‪. ‬‬
‫ﺍﻭﭘﻪ ﺑﻌﻀﻰ ﺗﺮﺗﻴﺐ ﺩﺩﻯ ﻛﻰ ﻧﻈﺮ ﺍﻭﺷﺒﻬﻪ ﺩﻩ ﻭﻟﻰ ﭼﻰ ﺩﺍﻣﺸﻬﻮﺭﻩ ﺩﻩ ﭼﻰ ﻫﻮﺩ ﺍﻭﺻﺎﻟﺢ ﺩﻧﻮﺡ‬
‫‪I ‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﺩﻯ ﺍﻭﭼﺎﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺍﺑﺮﺍﻫﻴﻢ‪ .‬ﻭﺍﷲ ﺍﻋﻠﻢ‪ ،‬ﻋﻠﻤﺎﺀ ﺩﺗﻔﺴﻴﺮﻭﻧﻮ ﺍﻭﺩﺗﻮﺍﺭﻳﺨﻮ‬
‫ﺩﺍﻭﻳﻠﻰ ﺩﻯ‪ :‬ﻭﻭ ﺍﻳﻮﺏ ‪u ‬ﻳﺮﭘﻴﺴﻪ ﺩﺍﺭ ﺳ}ﻯ ﺍﻭﻣﺎﻟﻮﻧﻪ ﻭﺭﺳﺮﻩ ﻫﻢ ‪u‬ﻳﺮ ﻭﻩ ﺩﻫﺮ ﻗﺴﻢ ﻧﻮﻋﻰ‬
‫‪I‬ﺨﻪ ﺍﻭ‪u‬ﻳﺮﻯ ﻣﺰﻛﻰ ﻭﺭﺳﺮﻩ ﻭﻯ ﺩﺛﻨﻴﻰ ﻣﺰﻛﻰ ‪I‬ﺨﻪ ﺗﺮﺣﻮﺭﺍﻥ ﻣﺰﻛﻰ ﭘﻮﺭﻯ ”ﻮﻟﻪ ﻣ‪P‬ﻜﻪ ﺩﺩﻩ ﻭﻩ‪.‬‬
‫ﺍﻭﺣﻜﺎﻳﺖ ﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﻋﺴﺎﻛﺮ ﭼﻰ ﺩﺩﻩ ﻣ‪P‬ﻜﻪ ﻫﻢ ‪u‬ﻳﺮﻩ ﻭﻩ ﺍﻭﺍﻫﻞ ﺍﻭﺍﻭﻻﺩ ﻳ‪ 4‬ﻫﻢ ‪u‬ﻳﺮ ﻭﻩ‪ .‬ﻧﻮ‬
‫ﺍﷲ ‪ ‬ﻭﺭ‪I‬ﺨﻪ ﺩﺍﻫﺮ‪I‬ﻪ ﻭﺍﺧﻴﺴﺘﻪ ﺍﻭﺳﻠﺐ ﻳ‪ 4‬ﻛ}ﻩ ﻭﺭ‪I‬ﺨﻪ‪ ،‬ﺍﻭﺩﺩﻩ ﭘﻪ ﺑﺪﻥ ﻛﻰ ‪u‬ﻳﺮﻯ ﻧﺎﺟﻮ_ﻯ‬
‫ﭘﻴﺪﺍﺳﻮﻯ‪ ،‬ﺍﻭﺩﺩﻩ ﭘﻪ ﺑﺪﻥ ﻛﻰ ﺭﻭﻏﻪ ﺣﺼﻪ ﻧﻪ ﻭﻩ ﻣﺎﺳﻮﺍ ﺩﺯ_ﻩ ‪I‬ﺨﻪ ﺍﻭﺩﮊﺑﻰ ‪I‬ﺨﻪ‪ ،‬ﭼﻰ ﭘﻪ ﺩﻯ‬
‫ﺳﺮﻩ ﺑﻪ ﻳ‪ 4‬ﺫﻛﺮ ﺩﺍﷲ ‪ ‬ﻛﻮﻯ‪ .‬ﺍﻭﺩﻩ ﭘﻪ ﺩﻯ ”ﻮﻟﻮ ﺣﺎﻻﺗﻮ ﻛﻰ ﺻﺒﺮﻛﻮﻭﻧﻜﻰ ﻭﻭ‪ ،‬ﺍﻭﺫﻛﺮﻛﻮﻭﻧﻜﻰ‬
‫ﻭﻭ ﺩﺍﷲ ‪ ‬ﭘﻪ ﺳﻬﺎﺭ ﺍﻭﻣﺎ‪o‬ﺎﻡ ﻛﻰ‪ .‬ﺍﻭﺩﺩﻩ ﻧﺎﺟﻮ_ﻯ ﺩﻭﻣﺮﻩ ﺍﻭ‪¤‬ﺩﻩ ﺳﻮﻩ ﭼﻰ ﺧﻠ‪q‬ﻮ ﻭﺭﺳﺮﻩ ﻧﺎﺳﺘﻪ‬
‫ﭘﺮﻳ‪n‬ﻮﻭﻟﻪ ﺍﻭﺩﺧﭙﻞ ﻛﻠﻰ ‪I‬ﺨﻪ ﻳ‪ 4‬ﻭﺍﻳﺴﺘﻰ ﺍﻭﺩﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﻳﻮﺑﻞ ‪w‬ﺎﻯ ﺗﻪ ﺑﻮﺗﻠﻰ ﺍﻭﻫﻠﺘﻪ ﻳ‪4‬‬
‫ﭘﺮﻳ‪n‬ﻮﻭﻯ‪ ،‬ﺍﻭﺧﻠ‪q‬ﻮ ﻭﺭﺳﺮﻩ ﺍﻧﻘﻄﺎﻉ ﻭﻛ}ﻩ‪ ،‬ﺍﻭﻳﻮﺳ}ﻯ ﻫﻢ ﺑﻞ ﻧﻪ ﻭﻭ ﭼﻰ ﺩﺩﻩ ﺳﺮﻩ ﻳ‪I 4‬ﻪ ﻛﻼﻡ‬
‫ﺳﺎﺗﻰ ﻣﺎﺳﻮﺍ ﺩ‪Po‬ﻰ ﺩﺩﻩ ‪I‬ﺨﻪ‪ ،‬ﭼﻰ ﺩﻯ ‪Po‬ﻰ ﺑﻪ ﺣﻖ ﻭﺭﺍﺩﺍ ﻛﻮﻯ ﺍﻭﺧﺪﻣﺖ ﺑﻪ ﻳ‪ 4‬ﻭﺭﺗﻪ ﻛﻮﻯ‪،‬‬
‫ﻭﻟﻰ ﭼﻰ ﺩﺍ‪Po‬ﻰ ﺑﻪ ﺩﺩﻩ ﻫﻐﻪ ﺯﺍ_ﻩ ﺍﺣﺴﺎﻧﺎﺕ ﻳﺎﺩﻭﻝ ﺍﻭﺩﺩﻩ ﺷﻔﻘﺖ ﺑﻪ ﻳ‪ 4‬ﻳﺎﺩﻭﻯ ﺩﺩ] ﺳﺮﻩ‪ .‬ﻧﻮﺩﺍ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٢٤‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻭﻩ ﭼﻰ ﺩﺩﻩ ﺑﻪ ﻳ‪ 4‬ﻣﺪﺩﻛﻮﻯ ﭘﻪ ﻗﻀﺎﻳ‪ 4‬ﺣﺎﺟﺖ ﻛﻰ ﺍﻭﺩﺩﻩ ﭘﻪ ﻧﻮﺭﻭ ﻛﺎﺭﻭﻧﻮﻛﻰ ﻫﻢ‪ .‬ﻧﻮﺩﺩﻭﻯ ﺣﺎﻝ‬
‫ﺩﻭﻣﺮﻩ ﺧﺮﺍﺏ ﺳﻮ ﭼﻰ ﺩﻯ ‪Po‬ﻰ ﺑﻪ ﻳ‪ 4‬ﺩﻧﻮﺭﻭ ﻛﺮﻩ ﭘﻪ ﻣﺰﺩﻭﺭﻯ ﺑﺎﻧﺪﻯ ﻛﺎﺭﻛﻮﻯ ﺍﻭﺭﻭﺯﻯ ﺑﻪ ﻳ‪4‬‬
‫ﺗﻴﺮﻭﻟﻪ‪ ،‬ﺍﻭﺻﺒﺮﺑﻪ ﻳ‪ 4‬ﻛﻮﻯ ﺩﺩﻩ ﺳﺮﻩ ﭘﻪ ﻫﻐﻪ ﺣﺎﻝ ﻛﻰ ﭼﻰ ﺑﭽﻴﺎﻥ ﻭﺭ‪I‬ﺨﻪ ﻫﻢ ﻭﺍﺧﺴﺘﻞ ﺳﻮﻩ ﺍﻭ‬
‫ﻣﺎﻟﻮﻧﻪ ﻭﺭ‪I‬ﺨﻪ ﻫﻢ ﻭﺍﺧﺴﺘﻞ ﺳﻮﻩ‪ .‬ﺍﻭﻫﻐﻪ ﭼﻰ ﺩﺩﻯ ﺧﺎﻭﻧﺪ ﺗﻪ ﺭﺳﻴﺪﻟﻰ ﺩﻯ ﺩﻧﺎﺟﻮ_ﻳﻮ ‪I‬ﺨﻪ ﺍﻭ‪،‬‬
‫ﻫﻐﻪ ﭼﻰ ﺩﻭﻯ ﺗﻪ ﺗﻨ‪q‬ﺪﺳﺘﻰ ﻭﺭﺳﻴﺪﻩ ﻭﺭﻭﺳﺘﻪ ﺩﻣﺎﻟﺪﺍﺭﻯ ‪I‬ﺨﻪ ﺍﻭﺩﺧﻠ‪q‬ﻮ ﺧﺪﻣﺖ ﺗﻪ ﭘﺎﺗﻪ ﺳﻮ‬
‫ﻭﺭﻭﺳﺘﻪ ﺩﻧﻌﻤﺖ ‪I‬ﺨﻪ ﺍﻭﺳﻌﺎﺩﺕ ‪I‬ﺨﻪ‪.‬‬
‫ﺍﻭﺛﺎﺑﺖ ﺳﻮﻯ ﺩﻯ ﭘﻪ ﺣﺪﻳﺚ ﻛﻰ ﺩﺭﺳﻮﻝ ﺍﷲ ‪I ‬ﺨﻪ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﻳ‪ 4‬ﺩﻯ‪ :‬ﭼﻰ ﭘﻪ ‪u‬ﻳﺮﺳﺨﺖ‬
‫ﻣﺼﻴﺒﺖ ﻛﻰ ﺭﺍ‪r‬ﻴﺮﻳﺪﻭﻧﻜﻰ ﺍﻧﺒﻴﺎﺀ ﺩﻯ‪ ،‬ﺍﻭﺑﻴﺎ ﻭﺭﭘﻪ ﺳﻰ ﺻﺎﻟﺤﺎﻥ ﺩﻯ ﺍﻭﺑﻴﺎ ﻭﺭﭘﺴﻰ ﺩﺩﻭﻯ ﭘﻪ‬
‫ﺷﺎﻥ ﭼﻰ ‪I‬ﻮﻙ ﻭﻯ )‪ (١‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﭘﺮﺍﻧﺴﺎﻥ ﺑﺎﻧﺪﻯ ﺩﻫﻐﻪ ﺩﺩﻳﻦ ﭘﻪ ﺍﻧﺪﺍﺯﻯ ﻫﻮﻣﺮﻩ‬
‫ﻣﺼﻴﺒﺘﻮﻧﻪ ﺭﺍ‪w‬ﻰ‪ ،‬ﺩﭼﺎﭘﻪ ﺩﻳﻦ ﻛﻰ ﭼﻰ ‪u‬ﻳﺮ ﻣﻀﺒﻮﻁ ﻭﺍﻟﻰ ﻭﻯ ﻧﻮﻫﻐﻮﻣﺮﻩ ﻣﺼﻴﺒﺘﻮﻧﻪ ﺯﻳﺎﺕ ﭘﺮ‬
‫ﺭﺍ‪w‬ﻰ‪ .‬ﺍﻭﺩﺍ ﻧﺎﺟﻮ_ﻳﺎﻧﻮ ﺯﻳﺎﺕ ﻧﻜ}ﻯ ﺍﻳﻮﺏ ‪ ‬ﻣ‪q‬ﺮ ﺻﺒﺮ ﺍﻭﺣﻤﺪ ﺩﺍﷲ ‪ ‬ﭼﻰ ﺩﺍﺑﻪ ﻳ‪ 4‬ﻧﻮﺭﻫﻢ‬
‫ﺯﻳﺎﺕ ﻛﻮﻯ ﺍﻭﺩﺍﻳﻮﺏ ‪ ‬ﺻﺒﺮ ﺧﻠ› ﭘﻪ ﺿﺮﺏ ﺍﻟﻤﺜﻞ ﻛﻰ ﻳﻌﻨﻰ ﺩﻣﺘﻞ ﭘﻪ ﻃﻮﺭ ﺩﺍﻣﺜﺎﻝ ﺧﻠ›‬
‫ﻭﺭﻛﻮﻯ ﭼﻰ ﭘﻪ ﺩﻭﻣﺮﻩ ﻧﺎﺟﻮ_ﻳﻮ ﻛﻰ ﺩﺍﷲ ‪ ‬ﺷﻜﺮ ﻛﻮﻝ ﺩﻫﺮﭼﺎ ﻛﺎﺭﻧﻪ ﺩﻯ‪ .‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺭﻭﺍﻳﺖ‬
‫ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﻭﻫﺐ ﺑﻦ ﻣﻨﺒﻪ ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭﻭ ﻋﻠﻤﺎﻭﻭ ﺩﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ‪I‬ﺨﻪ ﭘﻪ ﻗﺼﻪ ﺩﺍﻳﻮﺏ ‪‬‬
‫ﻛﻰ ﺩﺍﻭ‪¤‬ﺩﻭ ﺧﺒﺮﻭ ‪I‬ﺨﻪ‪ ،‬ﭼﻰ ﺩﺩﻩ ‪I‬ﺨﻪ ﻣﺎﻝ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﻭﻻ_ﻯ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺍﻭﻻﺩ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﻭﻻ_ﻯ‪ ،‬ﺍﻭ‬
‫ﺑﻴﺎ ﺩﺍﻧﺎﺟﻮ_ﻯ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﺩﻩ ﺗﻪ ﻭﺭﺳﻴﺪﻩ‪ .‬ﺍﻭﺑﻴﺎﺩﻩ ﺗﻪ ﺍﷲ ‪ ‬ﺧﺒﺮﻭﺭﻛﻰ ﭘﻪ ﺑﺎﺭﻩ ﺩﺻﺤﺖ ﺩﺩﻩ ﻛﻰ‪.‬‬
‫ﺍﻭﺩﻣﺠﺎﻫﺪ ‪I‬ﺨﻪ ﻧﻘﻞ ﺩﻯ ﭼﻰ ﺍﻳﻮﺏ ‪ ‬ﺍﻭﻟﻨﻰ ﻫﻐﻪ ﺳ}ﻯ ﻭﻭ ﭼﻰ ﺩﻩ ﺗﻪ ﻧﺎﺟﻮ_ﻯ ﺭﺳﻴﺪﻟﻰ ﻭﻩ‪.‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﺧﺘﻼﻑ ﻛ}ﻯ ﭘﻪ ﻣﻮﺩﻩ ﺩﺩﻩ ﺩﻧﺎﺟﻮ_ﻯ ﻛﻰ‪ :‬ﻧﻮﺑﻌﻀﻮ ﺩﺍﻭﻳﻠﻰ ﺩﻯ ﭼﻰ )‪ (۳۰‬ﻛﺎﻟﻪ‬
‫ﻧﺎﺟﻮ_ﻯ ﻳ‪ 4‬ﺗﻴﺮﻩ ﻛ}ﻳﺪﻩ ﭼﻰ ﻧﻪ ﺯﻳﺎﺗﻪ ﻭﻩ ﺍﻭﻧﻪ ﻛﻤﻪ ﻭﻩ‪ .‬ﺍﻭﺍﻧﺲ ‪ ‬ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ )‪ (۷‬ﻛﺎﻟﻪ‪ ،‬ﭘﻪ‬
‫ﺩﻯ ﻧﺎﺟﻮ_ﻯ ﻛﻰ ﭘﺮﻭﺕ ﻭﻭ ﺗﺮﺩﻯ ﭼﻰ ﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﺷﻔﺎ ﻭﺭﻛ}ﻩ‪ .‬ﺍﻭﺣﻤﻴﺪ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﭘﻪ ﺩﻯ‬
‫ﻧﺎﺟﻮ_ﻯ ﻛﻰ ﻳ‪ (۱۸) 4‬ﻛﺎﻟﻪ ﺗﻴﺮﻛ}ﻯ ﺩﻯ‪ ،‬ﺍﻟﺴﺪﻯ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺩﻩ ‪I‬ﺨﻪ ﻏﻮ‪o‬ﻪ ﻭﻟﻮﻳﺪﻩ ﺗﺮﺩﻯ‬
‫ﭼﻰ ﺻﺮﻑ ﻫﻭﻛﻰ ﺍﻭﺩﻣﺎﻍ ﻳ‪ 4‬ﭘﺎﺗﻪ ﺳﻮﻯ ﻭﻭ ﺍﻭﺩﺩﻩ ‪Po‬ﻰ ﺑﻪ ﺗﺮﺩﻩ ﻻﻧﺪﻯ ﻛﺎ¿ﻰ ﺍﭼﻮﻝ‪ ،‬ﻧﻮﻛﻠﻪ‬
‫ﭼﻰ ﺩﺍﻧﺎﺟﻮ_ﻯ ﭘﺮﺍﻭ‪¤‬ﺩﻩ ﺳﻮﻩ ﻧﻮ‪Po‬ﻰ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺍﻯ ﺍﻳﻮﺑﻪ ‪ ‬ﻛﻪ ﺗﻪ ﭼﻴﺮﻯ ﺭﺏ ﺗﻪ ﺩﻋﺎ‬
‫ﻭﻛﻰ ﻧﻮﺳﺘﺎ ‪I‬ﺨﻪ ﺑﻪ ﺩﺍﻧﺎﺟﻮ_ﻯ ﻟﻴﺮﻯ ﻛﻰ ﺍﻭﭘﺮ ﻣﻮ‪ ¤‬ﺑﺎﻧﺪﻯ ﺑﻪ ﺮﺍﺧﻰ ﺭﺍﻭﻟﻰ‪ ،‬ﻧﻮﺩﻩ ﻭﻭﻳﻞ ﭼﻰ‬
‫ﻣﺎ )‪ (۷۰‬ﻛﺎﻟﻪ ﭘﻪ ﺻﺤﻴﺢ ﺍﻭﺳﺎﻟﻢ ﻭﺟﻮﺩ ﺳﺮﻩ ﺗﻴﺮﻛ}ﻯ ﺩﻯ ﻧﻮﺩﺍﺑﻪ ﺩﺍﷲ ‪ ‬ﺩﭘﺎﺭﻩ ﻟŒﻭﻯ ﭼﻰ ﺯﻩ‬
‫)‪ (۷۰‬ﻛﺎﻟﻪ ﻭﺭﻟﺮﻩ ﺻﺒﺮﻭﻛﻢ‪ .‬ﻧﻮﺩ] ﺑﻪ ﻭﺭﺗﻪ ﺑﻴﺎ ﺩﺍﺧﺒﺮﻩ ﺩﻭﺑﺎﺭﻩ ﻧﻪ ﻛﻮﻟﻪ ﺍﻭﺩﻯ ﺑﻪ ﻳ‪ 4‬ﺧﺪﻣﺖ ﻛﻮﻯ‬

‫)‪ .(١‬ﺻﺤﻴﺢ ﺍﻟﺘﺮﻣﺬﻯ‪ :‬ﻛﺘﺎﺏ ﺍﻟﺰﻫﺪ‪ ،‬ﺑﺎﺏ ﻣﺎﺟﺎﺀ ﻰ ﺍﻟﺼﺒﺮ ﻋﻠﻰ ﺍﻟﺒﻼﺀ )‪ (۲۳۹۸ \۴‬ﺍﺑﻮﻋﻴـﺴٰﻰ ﻭﻳﻠـﻰ ﺩﻯ ﭼـﻰ ﺩﺍﺣـﺪﻳﺚ‬
‫ﺣﺴﻦ ﺻﺤﻴﺢ ﺩﻯ‪ .‬ﺍﻭﺣﺎﻛﻢ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﭘﻪ ﻣﺴﺘﺪﺭﻙ ﺧﭙﻞ ﻛﻰ )‪ (۳۴۳ \۳‬ﺍﻭﺻﺤﻴﺢ ﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﻳﻠﻰ ﺩﻯ‪ ،‬ﺍﻭﺍﺣﻤﺪ ﭘﻪ )‪\۱‬‬
‫‪ (۱۸¢ ۱۸۰ .۱۷۴ .۱۷۲‬ﺩﺣﺪﻳﺚ ﺩﺳﻌﺪ ﺑﻦ ﺍﺑﻰ ﻭﻗﺎﺹ ‪I‬ﺨﻪ‪ .‬ﺍﻭﺍﻟﻄﺒﺮﺍﻧﻰ ﭘﻪ ﺍﻟﻜﺒﻴﺮ ﻛﻰ )‪ (۶۲۶ \۲۴‬ﺩﺣـﺪﻳﺚ ﺩﺍﺑـﻰ‬
‫ﻋﺒﻴﺪﻩ ﺑﻦ ﺣﺬﻳﻔﻪ ‪I‬ﺨﻪ ﺩﻯ ﺩﺧﭙﻞ ﺧﺎﻟﻪ ‪I‬ﺨﻪ ﭼﻰ ﺎﻃﻤﻪ ﺩﻩ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٢٥‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺍﻭﻣﺰﺩﻭﺭﻯ ﺑﻪ ﻳ‪ 4‬ﻛﻮﻟﻪ ﺩﺧﻠ‪q‬ﻮ ﺍﻭﺍﻳﻮﺏ ‪ ‬ﺗﻪ ﺑﻪ ﻳ‪ 4‬ﺩ‪u‬ﻭ‪u‬ﻯ ﺑﻨﺪﻭﺑﺴﺖ ﻛﻮﻯ‪ .‬ﺑﻴﺎﺧﻠ‪q‬ﻮﭘﻪ ﺩﻯ‬
‫ﺑﺎﻧﺪﻯ ﻣﺰﺩﻭﺭﻯ ﻫﻢ ﻧﻪ ﻛﻮﻟﻪ ﭼﻰ ﻭﺭﺗﻪ ﭘﺘﻪ ﻭﻟ‪q‬ﻴﺪﻩ ﭼﻰ ﺩﺍ ﺩﺍﻳﻮﺏ ‪Po‬ﻪ ﺩﻩ‪ ،‬ﺩﺩﻯ ﺑﻴﺮﻯ ‪I‬ﺨﻪ‬
‫ﭼﻰ ﺩﻭﻯ ﺗﻪ ﺩﺍﻧﺎﺟﻮ_ﻯ ﭼﻴﺮﻯ ﻭﻧﻪ ﺭﺳﻴŒﻯ ﺩﺩﻯ ﺩﻭﺟﻰ ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﻯ ﻭﻟﻴﺪﻩ ﭼﻰ ‪I‬ﻮﻙ ﻫﻢ ﭘﻪ‬
‫ﺩﻯ ﺑﺎﻧﺪﻯ ﺧﺪﻣﺖ ﻧﻪ ﻛﻮﻯ ﻧﻮﺧﭙﻞ ‪I‬ﻪ ﻛﺎﻟﻰ ﻳ‪ 4‬ﺧﺮ‪ Ú‬ﻛ}ﻩ ﺍﻭﭘﻪ ﻫﻐﻪ ﺑﺎﻧﺪﻯ ﻳ‪o 4‬ﻪ ‪u‬ﻳﺮ ﻃﻌﺎﻡ‬
‫ﻭﺍﺧﺴﺘﻰ‪ ،‬ﺍﻭﺩﺩﻩ ﺧﻮﺍﺗﻪ ﺭﺍﻟﻪ ﻧﻮﺩﻩ ﻗﺴﻢ ﻭﺭﺗﻪ ﻭﻛﻰ ﭼﻰ ﺯﻩ ﺑﻪ ﺩ] ﺧﻮﺭﺍﻙ ﺗﻪ ﻻﺱ ﻫﻢ ﻭﺭﻧﻪ ﻭ_ﻡ‬
‫ﺗﺮﺩﻯ ﭼﻰ ﺗﻪ ﻣﺎﺗﻪ ﺩﺍﻭﻧﻪ ﻭﺍﻳﻰ ﭼﻰ ﺩﺍﺩﻯ ﺩﻛﻤﻪ ﻛﻰ؟ ﻧﻮﺩ] ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺧﺪﻣﺖ ﻣﻰ ﻭﻛﻰ‬
‫ﺩﺧﻠ‪q‬ﻮ ﺗﺮﺩﻯ ﭼﻰ ﺧﻠ› ﭘﻪ ﻣﺎ ﺧﺒﺮ ﺳﻮﻩ ﭼﻰ ﺩﺍ ﺩﺍﻳﻮﺏ ‪Po ‬ﻪ ﺩﻩ ﻧﻮﺑﻴﺎ ﻳ‪ 4‬ﻛﺎﺭ ﻧﻪ ﺭﺍﻛﻮﻯ‬
‫ﺍﻭﺑﻴﺎ ﻣﻰ ﺧﭙﻠﻪ ﻟﻮﭘ|ﻪ ﻫﻢ ﺧﺮ‪I‬ﻪ ﻛ}ﻩ ﺩ‪u‬ﻭ‪u‬ﻯ ﺩﭘﺎﺭﻩ‪ ،‬ﻧﻮﻛﻠﻪ ﻳ‪ 4‬ﭼﻰ ﺳﺮﻟ¦ ﺳﻮ ﺍﻭﻧﻮﺭ ﻫﻴ¦ ﻧﻪ ﻭﻩ‬
‫ﻀﺮ‪ ‬ﻭ‪‬ﺃﹶ‪‬ﻧﺖ‪ ‬ﺃﹶ ‪‬ﺭﺣ‪‬ﻢ‪ ‬ﺍﻟﺮ‪‬ﺍﺣِﻤِﲔ‪.‬‬
‫ﺴِﻨﻲ‪ ‬ﺍﻟ ‪‬‬
‫ﻧﻮﺑﻴﺎﻳ‪ 4‬ﻭﻭﻳﻞ‪ :‬ﹶﺃِّﻧﻲ ﻣ‪ ‬‬
‫ﺍﻭﺍﺑﻦ ﺍﺑﻰ ﺣﺎﺗﻢ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮﺳﺮﻩ ﺩﺍﺑﻰ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﺑﻰ ﺳﻠﻤﻪ ‪I‬ﺨﻪ ﺩﻯ ﺩﺟﺮﻳﺮﺑﻦ ﺟﺎﺯﻡ‬
‫‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﻋﺒﺪﺍﷲ ﺑﻦ ﻋﻤﻴﺮ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ‪ :‬ﺩﺍﻳﻮﺏ ﺩﻭﻩ ﻭ_ﻭﻧﻪ ﻭﻩ‪ ،‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﺩﻩ ﺧﻮﺍ‬
‫ﺗﻪ ﺭﺍﻟﻪ ﻧﻮﻭﺭﺗﻪ ﻧﮋﺩﻯ ﻛﻴﺪﻯ ﻧﺴﻮﺍﻯ ﻧﻮﺩﻟﻴﺮﻯ ‪I‬ﺨﻪ ﻭﺭﺳﺮﻩ ﻭﺩﺭﻳﺪﻩ ﻧﻮﻫﻐﻪ ﻳﻮﺑﻞ ﺗﻪ ﻭﺍﻳﻰ ﻛﻪ‬
‫ﭼﻴﺮﻯ ﺍﷲ ‪ ‬ﺗﻪ ﺩﺍﻳﻮﺏ ‪I‬ﺨﻪ ‪I‬ﻪ ﺩﺧﻴﺮ ﻋﻠﻢ ﻭﺍﻯ ﻧﻮﭘﺮﺩﻩ ﺑﺎﻧﺪﻯ ﺑﻪ ﻳ‪ 4‬ﺩﺍﻧﺎﺟﻮ_ﻳﺎﻧﻰ ﻧﻪ ﻭﺍﻯ‬
‫ﺭﺍﻭﺳﺘﻠﻰ ﻧﻮﺍﻳﻮﺏ ‪ ‬ﺗﻪ ﺩﺩﻭﻯ ﺩﺧﺒﺮﻯ ‪I‬ﺨﻪ ‪u‬ﻳﺮ ﺗﻜﻠﻴﻒ ﻭﺭﺳﻴﺪﻯ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺩﺍ ﺩﻋﺎ ﻭﻛ}ﻩ‪ :‬ﻳﺎ‬
‫ﺍﷲ ﻛﻪ ﭼﻴﺮﻯ ﺗﺎﺗﻪ ﺩﺍﭘﺘﻪ ﻭﻯ ﭼﻰ ﻣﺎﻳﻮﻩ ﺷﭙﻪ ﻫﻢ ﭘﻪ ‪u‬ﻛﻪ ﺧﻴ|ﻪ ﺧﻮﺭﺍﻙ ﻧﻪ ﻭﻯ ﻛ}ﻯ ﺍﻭﻣﺎﺗﻪ ﭘﺘﻪ‬
‫ﻭﻯ ﺩﻟﻮ‪¤‬ﻯ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻧﻮﺯﻣﺎ ﺗﺼﺪﻳﻖ ﻭﻛﻰ‪ ،‬ﻧﻮﺗﺼﺪﻳﻖ ﺩﺩﻩ ﻭﺳﻮ ﺩﺍﺳﻤﺎﻥ ‪I‬ﺨﻪ ﺍﻭﺩﻭﻯ ﺩﻭﺍ_ﻭ‬
‫ﻭﺍﻭﺭﻳﺪﻯ‪.‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺩﺍﺑﻦ ﺍﺑﻰ ﺣﺎﺗﻢ ﺍﻭﺍﺑﻦ ﺟﺮﻳﺮ ‪I‬ﺨﻪ ﻧﻘﻞ ﺩﻯ ﭼﻰ ﺩﻭﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻳﻮﻧﺲ ﺑﻦ ﻋﺒﺪﺍﻻﻋﻠﻰ‬
‫‪I‬ﺨﻪ ﺩﻯ ﺩﻭﻫﺐ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﻧﺎﻊ ﺑﻦ ﺯﻳﺪ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﻋﻘﻴﻞ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺍﻟﺰﻫﺮﻯ ‪I‬ﺨﻪ ﺍﻭﺩﻯ‬
‫ﺩﺍﻧﺲ ﺑﻦ ﻣﺎﻟך ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺭﺳﻮﻝ ﺍﷲ ‪I ‬ﺨﻪ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﻳﻰ ﺩﻯ‪ :‬ﻳﻘﻴﻨ‪‬ﺎ ﻧﺒﻰ ﺍﷲ ﺍﻳﻮﺏ‬
‫‪ ‬ﻭﺧﺖ ﺗﻴﺮﻛ}ﻯ ﺩﻯ ﭘﻪ ﻧﺎﺟﻮ_ﻯ ﺧﭙﻠﻪ ﻛﻰ )‪ (۱۸‬ﻛﺎﻟﻪ‪ ،‬ﻧﻮﺩﻯ ﭘﺮﻳ‪n‬ﻮﻭﻯ ﻧﻴﮋﺩﻭ ﺍﻭﻟﻴﺮﻭ ”ﻮﻟﻮ‬
‫ﻣ‪q‬ﺮ ﺩﻭﻩ ﻭﺭﻭ¿ﻪ ﺩﺩﻩ ﭼﻰ ﺧﺎﺹ ﻭﺭﻭ¿ﻪ ﺩﺩﻩ ﻭﻩ‪ .‬ﭼﻰ ﺩﺩﻩ ﺧﻮﺍﺗﻪ ﺑﻪ ﺳﻬﺎﺭ ﺍﻭﻣﺎ‪o‬ﺎﻡ ﺭﺍﺗﻠﻪ‪ ،‬ﻧﻮﭘﻪ‬
‫ﺩﻭﻯ ﻛﻰ ﻳﻮﺩﻯ ﺑﻞ ﺗﻪ ﻭﻭﻳﻞ‪ :‬ﺗﺎﺗﻪ ﭘﺘﻪ ﺳﺘﻪ ﭼﻰ ﺍﻳﻮﺏ ﺩﺍﺳﻰ ‪r‬ﻨﺎﻩ ﻛ}ﻳﺪﻩ ﭼﻰ ﭘﻪ ﺩﻯ ﺩﻧﻴﺎﻛﻰ‬
‫ﺩﺍﺳﻰ ‪r‬ﻨﺎﻩ ﻫﻴ¦ ﭼﺎﻧﻪ ﺩﻩ ﻛ}ﻯ ﺗﺮﺍﻭﺳﻪ ﭘﻮﺭﻯ‪ ،‬ﻧﻮﺩﻯ ﺑﻞ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﻫﻐﻪ ‪I‬ﻪ ﺭﻛﻢ؟ ﻧﻮﺩﻩ ﻭﺭﺗﻪ‬
‫ﻭﻭﻳﻞ ﭼﻰ ﺗﻪ ﻧﻪ ‪r‬ﻮﺭﻯ ﭼﻰ ﺩ)‪ (۱۸‬ﻛﺎﻟﻮ ﺭﺍﺍﻳﺴﻰ ﭘﺮﻭﺕ ﺩﻯ ﭘﻪ ﺩﻯ ﻧﺎﺟﻮ_ﻯ ﻛﻰ ﺍﻭﺍﷲ ‪ ‬ﺭﺣﻢ‬
‫ﻧﻪ ﭘﺮ ﻛﻮﻯ ﻧﻮﺩﻏﻪ ﺳ}ﻯ ﭼﻰ ﻭﺭﺗﻪ ﺭﺍﻟﻰ ﻧﻮﺩﺍﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻫﻐﻪ ﺑﻞ ﺩﺍﺳﻰ ﺧﺒﺮﻩ ﻛﻮﻯ‪ ،‬ﻧﻮ‬
‫ﺍﻳﻮﺏ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺯﻩ ﻧﻪ ﭘﻮﻫﻴŒﻡ ﭼﻰ ﺗﺎﺳﻰ ‪I‬ﻪ ﻭﺍﻳﺎﺳﺖ؟ ﻏﻴﺮ ﺩﺩﻯ ‪I‬ﺨﻪ ﭼﻰ ﺩﻭﻭ‬
‫ﻛﺴﺎﻧﻮ ﺑﻪ ﺩﺍﷲ ‪ ‬ﻧﻮﻡ ﭘﻪ ﺟﻨ› ﻛﻰ ﻭﺍﺧﻴﺴﺘﻰ ﻧﻮﻫﻐﻪ ﺑﻪ ﻣﻰ ﻣﻨﻊ ﻛﻮﻝ ﺩﺩ] ﻛﺎﺭ ‪I‬ﺨﻪ ﭼﻰ‬
‫ﺩﺍﷲ ‪ ‬ﻧﻮﻡ ﺩﻯ ﺩﺣﻖ ‪I‬ﺨﻪ ﻣﺎﺳﻮﺍ ﭘﻪ ﺑﻞ ‪I‬ﻪ ﻛﻰ ﻭﺍﻧﻪ ﺧﻠﻰ‪.‬‬
‫∗‬ ‫∗‬ ‫∗‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٢٦‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺍﻭﺫﻛﺮﻛ}ﻯ ﻳ‪ 4‬ﺩﻯ ﭼﻰ‪ :‬ﺩﻯ ﺑﻪ ﻗﻀﺎﻳ‪ 4‬ﺣﺎﺟﺖ ﺗﻪ ﻭﺗﻰ ﻧﻮﺣﺎﺟﺖ ﺑﻪ ﻳ‪ 4‬ﭘﻮﺭﻩ ﻛﻰ ﻧﻮﺑﻴﺎﺑﻪ ‪Po‬ﻰ‬
‫ﺩﻻﺱ ‪I‬ﺨﻪ ﻭﻧﻴﻮﻯ ﺍﻭﺑﻴﺮﺗﻪ ﺑﻪ ﻳ‪ 4‬ﺭﺍﻭﺳﺘﻰ‪ ،‬ﻧﻮﻳﻮﻩ ﻭﺭ‪ z‬ﺩﺍﻭﺭ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﭘﺎﺗﻪ ﺳﻮﻩ ﺍﻭﻟŒ ﻳ‪4‬‬
‫ﻞ ﺑ‪‬ﺎﺭِﺩ‪ ‬ﻭ‪‬ﺷ‪‬ﺮ‪‬ﺍﺏ‪) ،‬ﺳﻮﺭﺓ ﺹ‬
‫ﺴﹲ‬‫ﻚ ٰﻫﺬﹶﺍ ﻣ‪ ‬ﻐﺘ‪ ‬‬
‫ﺾ ﺑِ ِﺮ ‪‬ﺟ ِﻠ ‪‬‬
‫ﻧﺎﻭﺧﺘﻪ ﻛﻰ ﻧﻮﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﻭﺣﻰ ﻭﻛ}ﻯ ﭼﻰ‪ :‬ﺍﺭ‪‬ﻛﹸ ‪‬‬
‫\‪ (۴۲‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﺍ ﺭﺍﻟﻪ ﻧﻮﻭﻳﻲ ﻟﻴﺪﻩ ﭼﻰ ﺍﷲ ‪ ‬ﺩﺩﻩ ‪I‬ﺨﻪ ﻫﻐﻪ ﻧﺎﺟﻮ_ﻯ ﻟﻴﺮﻯ ﻛ}ﻯ ﻭﻩ‪ ،‬ﺍﻭﭘﻪ‬
‫ﻫﻐﻪ ﺷﻜﻞ ﺑﺎﻧﺪﻯ ﻭﻭ ﭘﻪ ﻛﻢ ﺑﺎﻧﺪﻯ ﭼﻰ ﻣﺨﻜﻰ ﻭﻭ ﺩﻧﺎﺟﻮ_ﻯ ‪I‬ﺨﻪ ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﻯ ﻭﻟﻴﺪﻯ ﻧﻮ‬
‫ﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﺍﻯ ﺍﷲ ‪ ‬ﺩﻯ ﺑﺮﻛﺖ ﻭﺍﭼﻮﻯ ﭘﻪ ﺗﺎﻛﻰ‪ :‬ﺁﻳﺎ ﻣﺎﻧﻪ ﻭﻭ ﻟﻴﺪﻟﻰ ﺩﺍﻧﺒﻰ ﺩﺍﷲ ‪ ‬ﭼﻰ‬
‫ﭘﻪ ﻧﺎﺟﻮ_ﻯ ﺑﺎﻧﺪﻯ ‪r‬ﺮﺘﺎﺭ ﻭﻭ؟ ﻧﻮﭘﻪ ﺍﷲ ‪ ‬ﻣﻰ ﺩﻯ ﻗﺴﻢ ﻭﻯ ﭼﻰ ﻣﺎﻧﻪ ﺩﻯ ﻟﻴﺪﻟﻰ ﺳﺘﺎ ﻏﻮﻧﺪﻯ‬
‫ﺳ}ﻯ ﭘﻪ ﺳ}ﻭﻛﻰ ﻛﻠﻪ ﭼﻰ ﺻﺤﻴﺢ ﻭﻯ ﻳﻌﻨﻰ ﻧﺎﺟﻮ_ﻯ ﺩﺭﭘﻜﻰ ﻧﻪ ﻭﻩ‪ .‬ﻧﻮﺩﻯ ﺍﻳﻮﺏ ‪ ‬ﻭﺭﺗﻪ‬
‫ﻭﻭﻳﻞ ﭼﻰ ﻫﻢ ﻫﻐﻪ ﺍﻳﻮﺏ ﻳﻢ‪.‬‬
‫ﺍﻭﺍﺑﻦ ﺍﺑﻰ ﺣﺎﺗﻢ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮﺳﺮ ﻫﻐﻪ ﺩﺍﺑﻰ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﻮﺳٰﻰ ﺑﻦ ﺍﺳﻤﺎﻋﻴﻞ‬
‫‪I‬ﺨﻪ ﺩﻯ ﺩﺣﻤﺎﺩ ‪I‬ﺨﻪ ﺩﻯ ﺩﻋﻠﻰ ﺑﻦ ﺯﻳﺪ ‪I‬ﺨﻪ ﺩﻯ ﺩﻳﻮ ﺳﻒ ﺑﻦ ﻣﻬﺮﺍﻥ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ‬
‫‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺩﻩ ﺗﻪ ﺍﷲ ‪ ‬ﺩﺟﻨﺖ ﻛﭙ}ﻯ ﻭﺭﻭﺍﻏﻮﺳﺘﻠﻰ‪ ،‬ﻧﻮﺩﻯ ﻳﻮﻏﺎ_ﻯ ﺗﻪ ﻛ‪n‬ﻴﻨﺴﺘﻰ‪،‬‬
‫ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﺩﻩ ‪Po‬ﻪ ﺭﺍﻟﻪ ﻧﻮﺩﻯ ﻳ‪ 4‬ﻭﻧﻪ ﭘﻴﮋﻧﺪﻯ ﻧﻮﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﺍﻯ ﺑﻨﺪﻩ ﺩﺍﷲ‪ ،‬ﭼﻴﺮﻯ ﻭﻻ_ﻯ‬
‫ﻫﻐﻪ ﻧﺎﺟﻮ_ﻯ ﭼﻰ ﺩﻟﺘﻪ ﭘﺮﻭﺕ ﻭﻭ؟ ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻛﻴﺪﻯ ﺳﻰ ﻫﻐﻪ ﺳﭙﻮﻳﺎ ﻳﺎﺷﺮﻣ‪n‬ﺎﻧﻮ‬
‫ﻭ_ﻯ ﻭﻯ‪ ،‬ﺍﻭﺗﺮﻳﻮ ﺳﺎﻋﺖ ﭘﻮﺭﻯ ﻳ‪ 4‬ﺧﺒﺮﻯ ﻭﺭﺳﺮﻩ ﻛﻮﻟﻰ‪ .‬ﻧﻮﻭﺭﺗﻪ ﻭﻳ‪ 4‬ﻭﻳﻞ ﭼﻰ ﻣ}ﻩ ﻧﻪ ﺳﻰ‪ ،‬ﺯﻩ‬
‫ﺍﻳﻮﺏ ﻳﻢ‪ ،‬ﻧﻮﺩ] ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺗﻪ ﭘﻪ ﻣﺎﭘﻮﺭﻯ ﻣﺴﺨﺮﻯ ﻛﻮﻯ ﺍﻯ ﺑﻨﺪﻩ ﺩﺍﷲ ؟ ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﺑﻴﺎ‬
‫ﻭﻭﻳﻞ‪ ،‬ﭼﻰ ﻣ}ﻩ ﻧﻪ ﺳﻰ ﺯﻩ ﺍﻳﻮﺏ ﻳﻢ ﻣﺎﺗﻪ ﺍﷲ ‪ ‬ﺑﻴﺮﺗﻪ ﺧﭙﻞ ﺑﺪﻥ ﺭﺍﻛﻰ‪ .‬ﺍﺑﻦ ﻋﺒﺎﺱ ﺩﺍﺳﻰ ﻭﻳﻠﻰ‬
‫ﺩﻯ‪ :‬ﺍﻭﻭﺭﻛ}ﻩ ﺩﻩ ﺗﻪ ﺍﷲ ‪ ‬ﺧﭙﻞ ﻣﺎﻟﻮﻧﻪ ﺍﻭﺍﻭﻻﺩ ﺍﻭﻫﻐﻪ ﻗﻮﻡ ﺍﻭﻏﻼﻣﺎﻥ ﭼﻰ ﺩﺩﻩ ﻭﻩ‪ .‬ﻭﻫﺐ ﺑﻦ‬
‫ﻣﻨﺒﻪ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﻭﺣﻰ ﻭﻛ}ﻯ ﺍﷲ ‪ ‬ﺩﻩ ﺗﻪ ﭼﻰ ﻣﺎﺩﺭﻛﻰ ﺗﺎﺗﻪ ﺳﺘﺎ ﺍﻭﻻﺩ ﺍﻭﺳﺘﺎ ﻣﺎﻟﻮﻧﻪ ﺍﻭﺩﺩﻭﻯ‬
‫ﭘﻪ ﺷﺎﻥ ﭼﻰ ‪I‬ﻪ ﻧﻮﺭﺩﻯ‪ .‬ﻧﻮﺗﻪ ﻭﻟﻤﺒﻴŒﻯ ﭘﻪ ﺩﻯ ﺍﻭﺑﻮﺑﺎﻧﺪﻯ ﻧﻮﭘﻪ ﺩﻯ ﻛﻰ ﺳﺘﺎ ﺩﭘﺎﺭﻩ ﺷﻔﺎﺩﻩ‪ ،‬ﺍﻭﺗﻪ‬
‫ﺩﺧﭙﻠﻮ ﺧﭙﻠﻮﺍﻧﻮ ‪I‬ﺨﻪ ﺻﺪﻗﻪ ﻭﺭﻛ}ﻩ‪ ،‬ﺍﻭﺩﻫﻐﻮ ﺩﭘﺎﺭﻩ ﺍﺳﺘﻐﻔﺎﺭ ﻃﻠﺐ ﻛ}ﻩ‪ ،‬ﻭﻟﻰ ﭼﻰ ﻫﻐﻮﻯ ﺯﻣﺎ‬
‫ﻧﺎﺮﻣﺎﻧﻰ ﻛ}ﻳﺪﻩ ﺳﺘﺎﭘﻪ ﻟﺤﺎﻅ ﺳﺮﻩ‪ .‬ﺭﺍﻭﻯ ﺩﺩﻯ ﺍﺑﻦ ﺍﺑﻰ ﺣﺎﺗﻢ ﺩﻯ‪ .‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﻭﻳﻠﻰ ﺩﻯ ﺍﺑﻦ ﺍﺑﻰ‬
‫ﺣﺎﺗﻢ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺍﺑﻮﺯﺭﻋﻪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﻤﺮ ﺑﻦ ﻣﺮﺯﻭﻕ ‪I‬ﺨﻪ ﺩﻯ ﺩﻫﻤﺎﻡ ‪I‬ﺨﻪ‬
‫ﺍﻭﺩﻯ ﺩﻗﺘﺎﺩﻩ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺍﻟﻨﻀﺮﺑﻦ ﺍﻧﺲ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺑﺸﻴﺮ ﺑﻦ ﻧﻬﻴך ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ‬
‫‪I‬ﺨﻪ ﺩﻯ ﺩﻧﺒﻰ ‪I ‬ﺨﻪ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﻳ‪ 4‬ﺩﻯ‪ :‬ﻛﻠﻪ ﭼﻰ ﺍﻳﻮﺏ ‪ ‬ﺗﻪ ﺍﷲ ‪ ‬ﺷﻔﺎﺀ ﻭﺭﻛ}ﻩ ﻧﻮ‬
‫ﺩﺳﺮﻭﺯﺭﻭ ﺑﺎﺭﺍﻥ ﻳ‪ 4‬ﭘﺮﻭﻛﻰ ﭼﻰ ﺩﺳﺮﻭﺯﺭﻭ ”ﻮ”ﻰ ﺑﻪ ﭘﺮ ﺭﺍﺗﻮﺋﻴﺪﻟﻰ ﻧﻮﺩﻩ ﺑﻪ ﺭﺍ ﻭﺍﺧﻴﺴﺘﻞ ﺍﻭﭘﻪ‬
‫ﻛﭙ}ﻭﻛﻰ ﺑﻪ ﻳ‪ 4‬ﻟ‪q‬ﻮﻝ‪ ،‬ﻧﻮﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺗﻪ ﻧﻪ ﻣ}ﻳŒﻯ ﺍﻯ ﺍﻳﻮﺑﻪ‪ ،‬ﻧﻮﺩﻩ ﻭﻭﻳﻞ ﭼﻰ‬
‫ﺳﺘﺎﭘﻪ ﺭﺣﻤﺖ ﺑﺎﻧﺪﻯ ﺑﻪ ‪I‬ﻮﻙ ﻣ}ﻳŒﻯ ﺍﻯ ﺍﷲ‪ (١) .‬ﺍﻭﻫﻤﺪﺍﺭﻧ‪q‬ﻪ ﺭﻭﺍﻳﺖ ﺩﺩﻯ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﻫﻢ ﻛ}ﻯ‬

‫)‪ .(١‬ﺍﻟﺤﺎﻛﻢ ﻰ ﺍﻟﻤﺴﺘﺪﺭﻙ )‪ (¢۸۲ \۲‬ﺍﻭﻭﻳﻠﻰ ﻳ‪ 4‬ﺩﻯ ﭼﻰ ﺩﺍﺣﺪﻳﺚ ﺣﺴﻦ ﺻﺤﻴﺢ ﺩﻯ ﭘﻪ ﺷﺮﻁ ﺩﻣﺴﻠﻢ ﺑﺎﻧﺪﻯ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٢٧‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﻯ ﺩﺍﺑﻰ ﺩﺍﻭﺩ ﺍﻟﻄﻴﺎﻟﺴﻰ ‪I‬ﺨﻪ ﺍﻭﺩﻋﺒﺪ ﺍﻟﺼﻤﺪ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﺩﻫﻤﺎﻡ ‪I‬ﺨﻪ ﻧﻘﻞ ﻛﻮﻯ ﺩﻯ‬
‫ﺩﻗﺘﺎﺩﻩ ‪I‬ﺨﻪ ﻫﻢ ﭘﻪ ﺩﻯ ﺍﻟﻔﺎﻇﻮ ﺳﺮﻩ‪ .‬ﺍﻭﺍﻣﺎﻡ ﺍﺣﻤﺪﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺳﻔﻴﺎﻥ ‪I‬ﺨﻪ‬
‫ﭼﻰ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﺍﻟﺰﻧﺎﺩ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﻋﺮﺝ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ ‪I‬ﺨﻪ‪ :‬ﻭﻟﻴŒﻟﻰ ﻳﻮﺳ}ﻯ‬
‫ﺍﻳﻮﺏ ‪ ‬ﺗﻪ ﺩﺳﺮﻭﺯﺭﻭ ‪r‬ﻴ®ﻰ ﻧﻮﺍﺧﺘﻪ ﺳﻮ ﺍﻳﻮﺏ ‪ ‬ﭼﻰ ﺩﺍﻳ‪ 4‬ﻟ‪q‬ﻮﻝ ﭘﻪ ﻛﭙ}ﻭ ﺧﭙﻠﻮﻛﻰ‪ ،‬ﻧﻮ‬
‫ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﺳﻮﻩ ﭼﻰ ﺍﻯ ﺍﻳﻮﺑﻪ ﺩﺍﻛﺎﻰ ﻧﻪ ﺩﻯ ﺩﺍﻛﻢ ﭼﻰ ﻣﻮ‪ ¤‬ﺗﺎﻟﺮﻩ ﺩﺭﻛ}ﻩ؟ ﻧﻮﺩﻩ ﻭﻭﻳﻞ ﭼﻰ ﺍﻯ‬
‫ﺭﺑﻪ ﺯﻣﺎ ‪I‬ﻮﻙ ﺍﺳﺘﻐﻨﺎﺀ ﻛﻮﻯ ﺳﺘﺎ ﺩﺭﺣﻤﺖ ‪I‬ﺨﻪ؟ ﺍﻭﺩﺍ ﻣﻮﻗﻮﻑ ﺭﻭﺍﻳﺖ ﺩﻯ‪ .‬ﺍﻭﺩﺩﻯ ﺭﻭﺍﻳﺖ ﺫﻛﺮ‬
‫ﺳﻮﻯ ﺩﻯ ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ ‪I‬ﺨﻪ ﻣﺮﻮﻋ‪‬ﺎ‪(١) .‬‬
‫ﺍﻭﺍﻣﺎﻡ ﺍﺣﻤﺪ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻋﺒﺪﺍﻟﺮﺯﺍﻕ ‪I‬ﺨﻪ ﺩﻯ ﺩﻣﻌﻤﺮ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﻫﻤﺎﻡ ﺑﻦ‬
‫ﻣﻨﺒﻪ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺭﺳﻮﻝ ﺍﷲ ‪ :‬ﻭﻭ ﺍﻳﻮﺏ ‪‬‬
‫ﭼﻰ ﻟﻤﺒﻴﺪﻯ ﻟ¦‪ ،‬ﻧﻮﺭﺍﻟﻰ ﺩﻩ ﺗﻪ ﻳﻮﺳﺨﻰ ﺳ}ﻯ ﭼﻰ ﻭﺭﺳﺮﻩ ﺳﺮﻩ ﺯﺭﻭﻩ‪ ،‬ﻧﻮﺍﺧﺘﻪ ﺳﻮ ﺍﻳﻮﺏ ‪‬‬
‫ﭼﻰ ﺩﺍﻳ‪ 4‬ﭘﻪ ﻛﺎﻟﻮﻛﻰ ﻟ‪q‬ﻮﻝ‪ .‬ﻧﻮﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﺩﻟﻮ_ ‪I‬ﺨﻪ ﺍﻭﺍﺯ ﻭﻛﻰ ﭼﻰ‪ :‬ﺍﻯ ﺍﻳﻮﺑﻪ ﺯﻩ ﺗﺎﻣﺎﻟﺪﺍﺭ‬
‫ﻛﻮﻡ ﭘﻪ ﺩﻏﻪ ‪I‬ﻪ ﺳﺮﻩ ﭼﻰ ﺗﺎﺗﻪ ﻳ‪ 4‬ﺩﺭﻛﻮﻡ‪ .‬ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻫﻴ¦ ﺷך ﻧﺴﺘﻪ ﭘﻪ ﺩﻯ ﺧﺒﺮﻩ‬
‫ﻛﻰ‪ ،‬ﺧﻮﺯﻣﺎ ﻫﻢ ﺍﺳﺘﻐﻨﺎﺀ ﻧﺴﺘﻪ ﺳﺘﺎ ﺩﺭﺣﻤﺖ ‪I‬ﺨﻪ‪ (٢) .‬ﺭﺍﻭﻯ ﺩﺩﻯ ﺍﻣﺎﻡ ﺑﺨﺎﺭﻯ ﻫﻢ ﺩﻯ ﺩﺣﺪﻳﺚ‬
‫ﺩﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ ‪I‬ﺨﻪ ﻫﻢ ﭘﻪ ﺩﻯ ﺍﻟﻔﺎﻇﻮ ﺳﺮﻩ‪.‬‬
‫ﺟﻠِך‪ (‬ﻳﻌﻨﻰ ﻭﻭﻫﻪ ﻣ‪P‬ﻜﻪ ﭘﻪ ﭘ‪n‬ﻰ ﺧﭙﻠﻰ ﺑﺎﻧﺪﻯ ﻧﻮﺩﻩ ﻭﻛ}ﻩ ﻫﻐﻪ ﭼﻰ ﻭﺭﺗﻪ‬
‫ﺾ ﺑِ ِﺮ ‪‬‬
‫ﺍﻭﺩﺍﻗﻮﻝ ﺩ)ﺍﹸ ‪‬ﺭ ﻛﹸ ‪‬‬
‫ﺍﻣﺮﺳﻮﻯ ﻭﻭ ﭘﻪ ﻫﻐﻪ ﺑﺎﻧﺪﻯ‪ ،‬ﻧﻮﺭﺍ ﻭ”ﻮﻛﻮﻟﻪ ﺍﷲ ‪ ‬ﺩﻩ ﺗﻪ ﺩﺍﻭﺑﻮ ﭼﻴﻨﻪ ﺩﻣﺰﻛﻰ ‪I‬ﺨﻪ ﺍﻭﻭﺭﺗﻪ ﻳ‪4‬‬
‫ﺍﻣﺮ ﻭﻛﻰ ﭼﻰ ﭘﻪ ﺩﻯ ﻛﻰ ﺩﻯ ﻭﻟﻤﺒﻴŒﻯ ﺍﻭﺩﺩﻯ ‪I‬ﺨﻪ ﺩﻯ ﺍﻭﺑﻪ ﻭﭼ‪n‬ﻰ ﻧﻮﻟﻴﺮﻯ ﻛ}ﻩ ﺍﷲ ﺩﺩﻩ ‪I‬ﺨﻪ‬
‫ﻫﻐﻪ ﻧﺎﺟﻮ_ﻯ ﭼﻰ ﭘﻪ ﺩﻩ ﺑﺎﻧﺪﻯ ﻟ‪q‬ﻴﺪﻟﻰ ﻭﻩ ﺍﻭﻫﻐﻪ ﻇﺎﻫﺮ ﺍﻭﺑﺎﻃﻦ ﺩﻭﺍ_ﻩ ﺧﻮﺍﻭﻯ ﺩﺑﺪﻥ ﻳ‪ 4‬ﻭﺭﻟﺮﻩ‬
‫ﻭﺭﻛ}ﻯ ﺍﻭﭘﻮﺭﻩ ﺻﺤﺖ ﻣﻨﺪ ﺍﻭﻛﺎﻣﻞ ﺍﻭ‪o‬ﺎﺋﺴﺘﻪ ﻳ‪ 4‬ﻭﺭﻟﺮﻩ ﻭﺭﻛ}ﻯ ﺗﺮﺩﻯ ﭼﻰ ﻣﺎﻟﻮﻧﻪ ﺍﻭﺍﻭﻻﺩ ﻳ‪4‬‬
‫ﻭﺭﻟﺮﻩ ﻫﻢ ﻭﺭﻛ}ﻩ‪ ،‬ﺍﻭﺩﺳﺮﻭ ﺯﺭﻭ ﺑﺎﺭﺍﻥ ﻳ‪ 4‬ﻫﻢ ﭘﺮﻭﻛﻰ‪ ،‬ﺍﻭﺩﺩﻩ ﺑﭽﻴﺎﻥ ﻳ‪ 4‬ﺩﺩﻩ ﺧﻠﻴﻔ‪q‬ﺎﻥ ﻭ‪r‬ﺮ‪w‬ﻮﻟﻪ‪،‬‬
‫ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ )ﻭ‪ِ ‬ﻣ ﹾﺜﻠﹶﻬ‪‬ﻢ‪ ‬ﻣﻌ‪‬ﻬ‪ ‬ﻢ( ﻧﻮﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻩ ﺗﻪ ﺍﷲ ‪‬‬
‫ﺩﺧﭙﻞ ﻗﻮﻡ ﺳﺮﻩ ﺑﻴﺎﮊﻭﻧﺪ ﻭﺭﻛﻰ‪ ،‬ﺍﻭﺩﺍﻫﻢ ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻯ ﺗﻪ ﻳ‪ 4‬ﺍﺟﺮﻭﻧﻪ ﻫﻢ ﻭﺭﻛ}ﻩ ﺍﻭ‬
‫ﺩﺩﻭﻯ ﺍﻭﻻﺩ ﭼﻰ ﺩﺩﻩ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﺭﺍﻏﻠﻰ ﻭﻭ ﻫﻐﻮﻯ ﺗﻪ ﻳ‪ 4‬ﻫﻢ ﺩﺩﻯ ﺍﺟﺮ ﻭﺭﻛﻰ ﺍﻭﺩﺁﺧﺮﺕ‬
‫ﻦ ﻋِﻨ‪‬ﺪِﻧ‪‬ﺎ( ﻳﻌﻨﻰ ﺩﺍﻟﻴﺮﻯ ﻛﻮﻝ‬
‫ﺩﭘﺎﺭﻩ ﻳ‪ 4‬ﻫﻢ ﺩﺩﻭﻯ ﺍﺟﺮ ﺍﻭﻧﻴﻜﻴﺎﻧﻰ ﭘﺎﺗﻪ ﻛ}ﻯ‪ .‬ﺍﻭﺩﺍﻗﻮﻝ )ﺭ‪‬ﺣ‪‬ﻤ‪‬ﺔﹰ ﻣِّ ‪‬‬
‫ﺩﺳﺨﺘﻰ ﺍﻭﻧﺎﺟﻮ_ﻯ ﺩﺩﻩ ‪I‬ﺨﻪ‪ ،‬ﺩﺍﺯﻣﻮ‪ ¤‬ﺩﺧﻮﺍﻩ ﺭﺣﻤﺖ ﺍﻭﺍﺣﺴﺎﻥ ﺩﻯ ﭘﺮﺩﻩ ﺑﺎﻧﺪﻯ‪ :‬ﻭ ِﺫ ﹾﻛﺮٰﻯ‬
‫ِﻟﻠﹾﻌ‪‬ﺎﺑِﺪِﻳﻦ‪ ،‬ﻳﻌﻨﻰ ﺩﺍﻧﺼﻴﺤﺖ ﺩﻯ ﺩﻫﻐﻪ ﭼﺎﺩﭘﺎﺭﻩ ﭼﻰ ﭘﻪ ﺩﺍﺳﻰ ﻧﺎﺟﻮ_ﻳﺎﻧﻮ ﺑﺎﻧﺪﻯ ‪r‬ﺮﺘﺎﺭﻭﻯ ﺍﻭﻳﺎ‬

‫)‪ .(١‬ﺍﺣﻤﺪ )‪.(۲۴۳ \۲‬‬

‫)‪ .(٢‬ﺍﺣﻤﺪ )‪ .(۳۱۴ \۲‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ :‬ﻛﺘﺎﺏ ﺍﻟﻐﺴﻞ‪ ،‬ﺑﺎﺏ ﻣﻦ ﺍﻏﺘﺴﻞ ﻋﺮﻳﺎﻧﺎ )‪ (۲۷۹ \۱‬ﺍﻭﺍﻃﺮﺍﻑ ﺩﺩﻯ ﭘﻪ )‪،۳۳۹۱‬‬
‫‪ (۷۴۹۳‬ﻛﻰ ﺩﻯ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٢٨‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﺍﻭﻻﺩﻭ ﭘﻪ ﺿﺎﺋﻊ ﻛﻴﺪﻟﻮ ﺑﺎﻧﺪﻯ ‪r‬ﺮﺘﺎﺭﻭﻯ‪ ،‬ﻧﻮﺩﺩﻭﻯ ﺩﭘﺎﺭﻩ ﻳﻮﻣﺜﺎﻝ ﭘﺮﻭﺕ ﺩﻯ ﭘﻪ ﮊﻭﻧﺪ ﺩﻧﺒﻰ‬
‫ﺩﺍﷲ ‪ ‬ﺍﻳﻮﺏ ‪ ‬ﻛﻰ ﭼﻰ ﺩﻩ ﭘﻪ ﺩﻭﻣﺮﻩ ﺗﻜﻠﻴﻒ ﻛﻰ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﺻﺒﺮﻛ}ﻯ ﺩﻯ ﺍﻭ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﻳ‪4‬‬
‫ﺩﺍﷲ ‪I ‬ﺨﻪ ﺍﻣﻴﺪ ﺳﺎﺗﻠﻰ ﺩﻯ‪ ،‬ﺗﺮﺩﻯ ﭼﻰ ﻫﻐﻪ ﺳﺨﺘﻰ ﻳ‪ 4‬ﻭﺭﻟﺮﻩ ﭘﻪ ﺍﺳﺎﻧﻰ ﺑﺎﻧﺪﻯ ﺍﻭﭘﻪ‬
‫ﺧﻮﺷﺤﺎﻟﻰ ﺑﺎﻧﺪﻯ ﺑﺪﻟﻪ ﻛ}ﻩ ﺍﻭﭼﺎ ﺩﺍﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺩﻯ ‪I‬ﺨﻪ ﺩﺍﻳﻮﺏ ‪ ‬ﺩ‪Po‬ﻰ ﺩﻧﻮﻡ ﭘﺘﻪ‬
‫ﻟ‪q‬ﻴŒﻯ ﭼﻰ ﻧﻮﻡ ﻳ‪) 4‬ﺭﺣﻤﺔ( ﻭﻭ‪ .‬ﻧﻮﺩﺍ ﺧﺒﺮﻩ ‪u‬ﻳﺮﻩ ﻟﻴﺮﻯ ﺩﻩ ﺍﻟﻀﺤﺎﻙ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺍﷲ ‪ ‬ﻭﺭﻟﺮﻩ‬
‫‪w‬ﻮﺍﻧﻰ ﻭﺭﻛ}ﻩ ﺍﻭﺯﻳﺎﺗﻪ ﻳ‪ 4‬ﻛ}ﻩ ﻭﺭﻟﺮﻩ ﺗﺮﺩﻯ ﭼﻰ ﺩﺩﻩ )‪ (۲۶‬ﺯﺍﻣﻦ ﭘﻴﺪﺍﺳﻮﻩ‪ .‬ﺍﻭﺩﺩﻯ ‪I‬ﺨﻪ‬
‫ﻭﺭﻭﺳﺘﻪ ﺍﻳﻮﺏ ‪ (۷۰) ‬ﻛﺎﻟﻪ ﺯﻧﺪ‪r‬ﻰ ﺗﻴﺮﻩ ﻛ}ﻩ ﭘﻪ ﻣ‪P‬ﻜﻪ ﺩﺭﻭﻡ ﺑﺎﻧﺪﻯ ﭘﻪ ﺩﻳﻦ ﺩﺍﺑﺮﺍﻫﻴﻢ ﺧﻠﻴﻞ‬
‫ﺚ ﺇِﻧ‪‬ﺎ‬
‫ﺏ ﺑِ ِﻪ ﻭ‪‬ﻟﹶﺎ ﺗ‪‬ﺤ‪‬ﻨ ﹾ‬
‫ﺿ ‪‬ﻐﺜﹰﺎﻓﹶﺎﺿ‪ِ ‬ﺮ ‪‬‬
‫‪ ‬ﺑﺎﻧﺪﻯ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻭﺭﻭﺳﺘﻪ ﺩﺩﻩ ﺩﻳﻦ ﺑﺪﻝ ﻛﻰ ﺍﻭﺩﺍﻗﻮﻝ‪ :‬ﻭﺧ‪‬ﺬﹾ ﺑِﻴ‪ِ ‬ﺪ ‪‬ﻙ ِ‬
‫‪‬ﻭﺟ‪ ‬ﺪﻧ‪‬ﺎ ‪‬ﻩ ﺻ‪‬ﺎِﺑﺮ‪‬ﺍ ﻧِﻌ‪‬ﻢ‪ ‬ﺍﻟﹾ ‪‬ﻌﺒ‪ ‬ﺪ ﺇِ‪‬ﻧﻪ‪ ‬ﺃﹶﻭ‪‬ﺍﺏ‪ ،‬ﺩﺍﺭﺧﺼﺖ ﺩﻯ ﺩﺍﷲ ‪ ‬ﺩﺧﻮﺍﻩ ﺩﻩ ﺗﻪ‪ ،‬ﭘﻪ ﺑﺎﺭﻩ ﺩﻫﻐﻪ ‪I‬ﻪ ﻛﻰ ﭼﻰ‬
‫ﺩﻩ ﻗﺴﻢ ﻛ}ﻯ ﻭﻭ ﭼﻰ ﺧﭙﻠﻪ ‪Po‬ﻪ ﺑﻪ ﺳﻞ ﺩﺭ] ﻭﻫﻰ‪ .‬ﻧﻮﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻩ ﻗﺴﻢ ﻛ}ﻯ ﻭﻭ‬
‫ﺩﻭﺟﻰ ﺩﺧﺮ‪I‬ﻮﻟﻮ ﺩﺩﻩ ﺩ‪Po‬ﻰ ﺩﺧﭙﻠﻮ ﻛﻮ‪I‬ﻴﻮ‪ ،‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﭼﻰ ﺩﺩﻩ‬
‫‪Po‬ﻰ ﺗﻪ ﺷﻴﻄﺎﻥ ‪w‬ﺎﻥ ﺩﻃﺒﻴﺐ ﭘﻪ ﺷﻜﻞ ﺟﻮ_ﻛ}ﻯ ﻭﻭ ﺍﻭﺩﻯ ﺍﻳﻮﺏ ‪ ‬ﺗﻪ ﺩﺍﻭﻳﻠﻰ ﻭﻩ ﻧﻮﺑﻴﺎﻳ‪4‬‬
‫ﻗﺴﻢ ﻭﺍﺧﺴﺘﻰ ﭼﻰ ﺯﻩ ﺑﻪ ﺗﺎ )‪ (۱۰۰‬ﺩﺭ] ﻭﻫﻤﻪ‪ ،‬ﻧﻮﻛﻠﻪ ﭼﻰ ﻭﺭﺗﻪ ﺍﷲ ‪ ‬ﻋﺎﻴﺖ ﻭﺭﻛﻰ ﻧﻮﺩﺍ‬
‫ﺘﻮٰﻯ ﻳ‪ 4‬ﻭﺭﻟﺮﻩ ﻭﺭﻛ}ﻩ ﭼﻰ ﺩﺍ”ﻮﻝ ﻳﻮ‪w‬ﺎﻯ ﻛ}ﻩ ﺍﻭﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﺩﻯ ﻳ‪ 4‬ﻳﻮﻭﺍﺭ ﻭﻭﻫﻪ‪ ،‬ﻧﻮﭘﻪ ﺩﻯ‬
‫ﺳﺮﻩ ﺑﻪ ﻳ‪ 4‬ﻗﺴﻢ ﭘﻮﺭﻩ ﺳﻰ‪ .‬ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﻭﺭﻟﺮﻩ ﺍﷲ ‪ ‬ﺭﺧﺼﺖ ﺑﻴﺎﻥ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﻭﺭﭘﺴﻰ‬
‫ﺁﻳﺖ ﻛﻰ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺳﺮﻩ‪ :‬ﺇِﻧ‪‬ﺎ ‪‬ﻭﺟ‪‬ﺪ‪‬ﻧ‪‬ﺎﻩ‪ ‬ﺻ‪‬ﺎِﺑﺮ‪‬ﺍ ﻧِﻌ‪‬ﻢ‪ ‬ﺍﻟﹾﻌ‪‬ﺒ‪‬ﺪ‪ ‬ﺇِﻧ‪ ‬ﻪ ﺃﹶﻭ‪‬ﺍﺏ‪ ،‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﺳﺘﻌﻤﺎﻝ ﻛ}ﻯ ﺩﻯ ‪u‬ﻳﺮﻭ‬
‫ﻘﻬﺎﻭﻭ ﺭﺧﺼﺖ ﭘﻪ ﺑﺎﺏ ﺩﻧﺬﺭﻭﻧﻮﻛﻰ ﺍﻭﭘﻪ ﺑﺎﺏ ﺩﻗﺴﻤﻮﻧﻮﻛﻰ‪ ،‬ﺍﻭﺩﻭﻣﺮﻩ ﺗﻮﺳﻴﻊ ﻳ‪ 4‬ﭘﻜ‪n‬ﻰ‬
‫ﻛ}ﻳﺪﻩ ﭼﻰ ﺑﻬﺎﻧﻰ ﭘﻪ ﻛﻰ ﺟﻮ_ﻯ ﻛ}ﻯ ﺩﻯ ﺩﭘﺎﺭﻩ ﺩﺩﻯ ﭼﻰ ﺩﻗﺴﻢ ‪I‬ﺨﻪ ﭘﻪ ﺧﻼﺹ ﺳﻰ‪ .‬ﺍﻭﺩﺍ‬
‫ﺭﻧ‪q‬ﻪ ﺍﺑﻦ ﺟﺮﻳﺮ ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭﻭ ﻋﻠﻤﺎﻭﻭ ﺩﺗﺎﺭﻳﺦ ﺩﺍﺫﻛﺮ ﻛ}ﻯ ﺩﻯ‪ :‬ﭼﻰ ﺍﻳﻮﺏ ‪ ‬ﻛﻠﻪ ﭼﻰ ﻭﺎﺕ‬
‫ﺳﻮ ﻧﻮﻋﻤﺮﻳ‪ (۹۳) 4‬ﻛﺎﻟﻪ ﻭﻭ‪ ،‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺩﻯ ‪I‬ﺨﻪ ﻳ‪u 4‬ﻳﺮ ﻋﻤﺮﻭﻭ‪ .‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﻟﻴﺚ‬
‫ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺩﻣﺠﺎﻫﺪ ‪I‬ﺨﻪ‪ :‬ﭼﻰ ﭘﻪ ﻭﺭ‪ z‬ﺩﻗﻴﺎﻣﺖ ﻛﻰ ﺑﻪ ﺍﷲ ‪ ‬ﺑﺤﺚ ﻛﻮﻯ ﺩﺳﻠﻴﻤﺎﻥ ‪ ‬ﺳﺮﻩ‬
‫ﭘﻪ ﺑﺎﺭﻩ ﺩﻣﺎﻟﺪﺍﺭﺍﻧﻮﻛﻰ‪ ،‬ﺍﻭﺩﻳﻮﺳﻒ ‪ ‬ﺳﺮﻩ ﭘﻪ ﺑﺎﺭﻩ ﺩﻣﺮﻳﺎﻧﻮﻛﻰ‪ ،‬ﺍﻭﺩﺍﻳﻮﺏ ‪ ‬ﺳﺮﻩ ﭘﻪ ﺑﺎﺭﻩ‬
‫ﺩﻧﺎﺟﻮ_ﻳﺎﻧﻮ ﺍﻭﺗﻜﻠﻴﻔﻮﻧﻮ ﻭﺍﻻﻛﻰ‪ .‬ﺭﺍﻭﻯ ﺩﺩﻯ ﺍﺑﻦ ﻋﺴﺎﻛﺮﺩﻯ‪ .‬ﺍﻭﺩﻩ ﻭﺻﻴﺖ ﻛ}ﻯ ﺩﻯ ﺧﭙﻞ ﺯﻭﻯ‬
‫)ﺣﻮﻣﻞ( ﺗﻪ ﺍﻭﺩﺩﻩ ﭘﺮﻛﺎﺭﻭﻧﻮ ﺑﺎﻧﺪﻯ ﻭﺭﻭﺳﺘﻪ ﺩﺩﻩ ‪I‬ﺨﻪ ﺯﻭﻯ ﺩﺩﻩ )ﺑﺸﺮ( ﻗﺎﺋﻢ ﻭﻭ‪ ،‬ﺍﻭﺩﻯ ﻫﻐﻪ ﺩﻯ‬
‫ﭼﻰ ‪u‬ﻳﺮ ﺧﻠ› ﺩﺍ‪r‬ﻤﺎﻥ ﭘﺮ ﻛﻮﻯ ﭼﻰ ﺩﻯ ﺫﻭﺍﻟﻜﻔﻞ ‪ ‬ﺩﻯ‪ :‬ﻭﺍﷲ ﺍﻋﻠﻢ‪ .‬ﺍﻭﻭﺎﺕ ﺳﻮﻯ ﺩﻯ ﺩﺩﻩ‬
‫ﺩﺍﺯﻭﻯ ﭘﻪ ﺩﻯ ﺣﺎﻝ ﻛﻰ ﭼﻰ ﺩﻯ ﻧﺒﻰ ﻭﻭ ﺍﻭ ﻭﻭ ﺩﺩﻩ ﻋﻤﺮ )‪ (۷¢‬ﻛﺎﻟﻪ ﻧﻮﺩﻟﺘﻪ ﻗﺼﻪ ﺩﺫﻯ ﺍﻟﻜﻔﻞ‬
‫ﺫﻛﺮ ﻛﻮﻭ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺑﻌﻀﻮ ﺩﺍﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍﺯﻭﻯ ﺩﺍﻳﻮﺏ ‪ ‬ﻭﻭ‪.‬‬
‫ﺑﻴﺎﻥ ﺩﻗﺼﻰ ﺩﺫﻯ ﺍﻟﻜﻔﻞ ‪‬‬
‫ﻫﻐﻪ ﭼﻰ ﺑﻌﻀﻰ ‪r‬ﻤﺎﻥ ﺩﺯﻭﻯ ﺩﺍﻳﻮﺏ ‪ ‬ﭘﺮﻛﻮﻯ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﻭﺭﻭﺳﺘﻪ ﺩﻗﺼﻰ ﺩﺍﻳﻮﺏ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٢٩‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺲ ﻭ‪‬ﺫﹶﺍ ﺍﻟﹾﻜِ ﹾﻔﻞِ ﻛﹸﻞﱞ ﻣِﻦ‪ ‬ﺍﻟﺼ‪‬ﺎِﺑﺮِﻳﻦ‪ (٨٥) ‬ﻭ‪‬ﺃﹶ ‪‬ﺩﺧ‪‬ﻠﹾﻨ‪‬ﺎﻫ‪‬ﻢ‪ ‬ﻓِﻲ ﺭ‪‬ﺣ‪‬ﻤ‪‬ﺘِﻨ‪‬ﺎ ﺇِﻧ‪‬ﻬ‪ ‬ﻢ ﻣِﻦ‪‬‬
‫‪I ‬ﺨﻪ‪ :‬ﻭ‪‬ﺇِ ‪‬ﺳﻤ‪‬ﺎﻋِﻴﻞﹶ ﻭ‪‬ﺇِ ‪‬ﺩﺭِﻳ ‪‬‬
‫ﺍﻟﺼ‪‬ﺎﻟِﺤِﲔ‪) ،‬ﺳﻮﺭﺓ ﺍﻻﻧﺒﻴﺎﺀ ‪ .(۸۶\۸¢‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﻳ‪ 4‬ﭘﻪ ﺑﻞ ‪w‬ﺎﻯ ﻛﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﺍﺫﹾﻛﹸ ‪‬ﺮ ِﻋﺒ‪‬ﺎ ‪‬ﺩﻧ‪‬ﺎ‬
‫ﺇ‪‬ﺑﺮ‪‬ﺍﻫِﻴﻢ‪ ‬ﻭ‪ِ‬ﺇ ‪‬ﺳﺤ‪‬ﺎﻕ‪ ‬ﻭ‪‬ﻳ‪‬ﻌ‪‬ﻘﹸﻮﺏ‪ ‬ﺃﹸﻭﻟِﻲ ﺍﻟﹾﺄﹶﻳ‪‬ﺪِﻱ ﻭ‪‬ﺍﻟﹾﺄﹶﺑ‪‬ﺼ‪‬ﺎﺭِ )‪ (٤٥‬ﺇِﻧ‪‬ﺎ ﺃﹶﺧ‪ ‬ﹶﻠﺼ‪‬ﻨ‪‬ﺎﻫ‪ ‬ﻢ ِﺑﺨ‪‬ﺎِﻟﺼ‪ٍ ‬ﺔ ِﺫ ﹾﻛﺮ‪‬ﻯ ﺍﻟﺪ‪‬ﺍﺭِ )‪ (٤٦‬ﻭﺇِ‪‬ﻧﻬ‪ ‬ﻢ‬
‫ﺧﻴ‪‬ﺎﺭِ‪) ،‬ﺳﻮﺭﺓ ﺹ‬
‫ِﻋﻨ‪‬ﺪ‪‬ﻧ‪‬ﺎ ﹶﻟﻤِﻦ‪ ‬ﺍﻟﹾ ‪‬ﻤﺼ‪‬ﻄﹶﻔﹶ ‪‬ﻴﻦ‪ ‬ﺍﻟﹾﺄﹶﺧ‪‬ﻴ‪‬ﺎﺭِ )‪ (٤٧‬ﻭ‪‬ﺍﺫﹾﻛﹸ ‪‬ﺮ ِﺇﺳ‪‬ﻤ‪‬ﺎﻋِﻴﻞﹶ ﻭ‪‬ﺍﹾﻟﻴ‪‬ﺴ‪‬ﻊ‪ ‬ﻭ‪‬ﺫﹶﺍ ﺍﻟﹾ ِﻜ ﹾﻔ ِﻞ ‪‬ﻭ ﹸﻛﻞﱞ ﻣِﻦ‪ ‬ﺍﻟﹾﺄﹶ ‪‬‬
‫‪ .(۴۸ \۴¢‬ﻧﻮ‪o‬ﻜﺎﺭﻩ ﺩﺍﺧﺒﺮﻩ ﺩﻩ ﭼﻰ ﺩﺍﻫﻢ ﺩﻯ ﻧﺒﻴﺎﻭﻭ ‪I‬ﺨﻪ ﻭﻭﻛﻢ ﭼﻰ ﺳﺎﺩﺍﺕ ﺩﻯ ﺍﻭﺑﻌﻀﻮ ﺩﺍ‬
‫ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻯ ﻧﺒﻰ ﻧﻪ ﻭﻭ ﺑﻠﻜﻰ ﻳﻮﻧﻴך ﺳ}ﻯ ﻭﻭ‪ .‬ﺍﻭﺩﻯ ﻭﻭ ﭼﻰ ﺩﺧﭙﻞ ﻗﻮﻡ ﺩﺑﭽﻮ ﻛﻔﺎﻟﺖ ﺑﻪ‬
‫ﻳ‪ 4‬ﻛﻮﻯ‪ ،‬ﺍﻭﺩﺩﻭﻯ ﭘﻪ ﻣﻴﻨ¼ ﻛﻰ ﺑﻪ ﻳ‪ 4‬ﺩﻋﺪﻝ ﻴﺼﻠﻰ ﺍﻭﻛﺎﺭﻭﻧﻪ ﻛﻮﻝ ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﻭﺭﺗﻪ‬
‫ﺫﻯ ﺍﻟﻜﻔﻞ ﻭﻳﻞ ﻛﻴŒﻯ‪ .‬ﺍﻭﺭﻭﺍﻳﺖ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﺟﺮﻳﺮ ﺍﻭﺍﺑﻦ ﺍﺑﻰ ﺣﺎﺗﻢ ﺩﻃﺮﻳﻘﻰ ﺩﺩﺍﻭﺩ ﺑﻦ‬
‫ﺍﺑﻰ ﺍﻟﻬﻨﺪ ‪I‬ﺨﻪ ﺩﻯ ﺩﻣﺠﺎﻫﺪ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﻭﺍﻳ‪ :4‬ﻛﻠﻪ ﭼﻰ ﻏ– ﺳﻮ ﺍﻟﻴﺴﻊ ﻧﻮﻭﻳ‪ 4‬ﻭﻳﻞ‪ :‬ﻛﻪ‬
‫ﭼﻴﺮﻯ ﺯﻩ ﺧﻠﻴﻔﻪ ﻭ‪r‬ﺮ‪w‬ﻮﻡ ﻳﻮﺳ}ﻯ ﭘﻪ ﺧﻠ‪q‬ﻮ ﺑﺎﻧﺪﻯ ﺧﻠﻴﻔﻪ ﺍﻭﺑﻴﺎ ﻭ‪r‬ﻮﺭﻡ ﭼﻰ ﺩﻭﻯ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﻛﺎﺭ‬
‫ﻛﻮﻯ؟ ﻧﻮﺧﻠ› ﻳ‪ 4‬ﺭﺍ”ﻮﻝ ﻛ}ﻩ ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺳﺘﺎﺳﻰ ‪I‬ﺨﻪ ﺑﻪ ‪I‬ﻮﻙ ﺯﻣﺎ ﺧﻠﻴﻔﻪ ﺗﻮﺏ‬
‫ﻗﺒﻮﻝ ﻛ}ﻯ ﭘﻪ ﺩﻯ ﺷﺮﻃﻮﻧﻮ ﺳﺮﻩ‪ :‬ﭼﻰ ﺩﻭﺭ‪w‬ﻰ ﺑﻪ ﺭﻭﮊﻩ ﻧﻴﺴﻰ‪ ،‬ﺍﻭﺩﺷﭙﻰ ﺑﻪ ﻟﻤﻮﻧ‪P‬ﻮﻧﻪ ﺍﻭﻗﻴﺎﻡ‬
‫ﺍﻟﻠﻴﻞ ﻛﻮﻯ‪ ،‬ﺍﻭﻏﺼﻪ ﺑﻪ ﻧﻪ ﻛﻮﻯ؟ ﻧﻮﻳﻮﺳ}ﻯ ﻭﻻ_ ﺳﻮ ﺍﻭﻭﻯ ﻭﻳﻞ ﭼﻰ‪ ،‬ﺯﻩ‪ ،‬ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ‬
‫ﺗﻪ ﺩﻭﺭ‪w‬ﻰ ﺭﻭﮊﻩ ﻧﻴﺴﻰ‪ ،‬ﻧﻮﺩﻩ ﻭﻭﻳﻞ ﻫﻮ‪ ،‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﻭﻳﻞ‪ ،‬ﭼﻰ ﺗﻪ ﺩﺷﭙﻰ ﻗﻴﺎﻡ ﺍﻟﻠﻴﻞ ﻛﻮﻯ‬
‫ﻧﻮﺩﻩ ﻭﻭﻳﻞ ﭼﻰ ﻫﻮ‪ ،‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺗﻪ ﻏﺼﻪ ﻧﻪ ﻛﻮﻯ ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻧﻪ‪ .‬ﻧﻮﺩﻯ‬
‫ﻭﺍﻳﻰ ﭼﻰ‪ ،‬ﻭﺭﻳ‪ 4‬ﻛﻰ ﺩﻩ ﺗﻪ ﺧﻼﺖ‪ ،‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﭘﻪ ﺩﻭﻫﻤﻪ ﻭﺭ‪ z‬ﺑﻴﺎﺩﻏﻪ ﺭﻛﻢ ﻭﻭﻳﻞ ﻧﻮ”ﻮﻝ ﭼﭗ‬
‫ﺳﻮﻩ ﺍﻭﻫﻴ¦ ﭼﺎ ‪¤‬ﻍ ﻭﻧﻪ ﻛﻰ‪ ،‬ﺍﻭﻫﻐﻪ ﺳ}ﻯ ﺭﺍﻭﻻ_ ﺳﻮ‪ .‬ﻧﻮﺑﻴﺎﻳ‪ 4‬ﺧﻠﻴﻔﻪ ﻛﻰ‪ .‬ﻧﻮﺩﻯ ﻭﺍﻳﻰ ﭼﻰ‪:‬‬
‫ﻭ‪r‬ﺮ‪w‬ﻴﺪﻯ ﺍﺑﻠﻴﺲ ﭼﻰ ﻭﻳﻞ ﻳ‪ 4‬ﻳﻮﺷﻴﻄﺎﻥ ﻭﺭﻟﻰ ﭘﻪ ﻭﺧﺖ ﺩﻗﻴﻠﻮﻟﻪ )ﭼﻰ ﺩﻣﺎﭘ‪n‬ﻴﻦ ﺩﺧﻮﺏ ﻭﺧﺖ‬
‫ﻭﻯ( ﻛﻰ‪ ،‬ﺍﻭﺩﺍﺳ}ﻯ ﺑﻪ ﺩﺷﭙﻰ ﻧﻪ ﺑﻴﺪﻳﺪﻯ ﺍﻭﻧﻪ ﺑﻪ ﺩﻭﺭ‪w‬ﻰ ﺑﻴﺪﻳﺪﻯ ﻣ‪q‬ﺮﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ‪ .‬ﻧﻮ‬
‫ﺩﺭﻭﺍﺯﻩ ﻳ‪ 4‬ﻭﺭﻭ”ﻜﻮﻟﻪ‪ :‬ﻧﻮﺩﻩ ﻭﻭﻳﻞ ﭼﻰ ‪I‬ﻮﻙ ﻳ‪4‬؟ ﻧﻮﺩﻯ ﺷﻴﻄﺎﻥ ﻭﻭﻳﻞ ﺯﻩ ﺑﻮ‪u‬ﺍﺳ}ﻯ ﻳﻢ ﺍﻭﻘﻴﺮ‬
‫ﺍﻭﻣﻈﻠﻮﻡ ﻳﻢ‪ .‬ﻧﻮﺩﻯ ﺭﺍﻭﻻ_ ﺳﻮ ﺍﻭﺩﺭﻭﺍﺯﻩ ﻳ‪ 4‬ﺧﻼﺻﻪ ﻛ}ﻩ ﻧﻮﺩﻯ ﺷﺮﻭﻉ ﺳﻮ ﭼﻰ ﻗﺼﻪ ﻳ‪ 4‬ﻭﺭﺗﻪ‬
‫ﻛﻮﻟﻪ‪ ،‬ﺍﻭﻭﻳﻞ ﻳ‪ 4‬ﭼﻰ ﺯﻣﺎ ﺍﻭﺯﻣﺎ ﺩﻗﻮﻡ ﭘﻪ ﻣﻨ¼ ﻛﻰ ﺟ‪}q‬ﻩ ﺩﻩ‪ ،‬ﺍﻭﻫﻐﻮﻯ ﺯﻣﺎﺳﺮﻩ ﻭﻛ}ﻩ ﭼﻰ ‪I‬ﻪ ﻳ‪4‬‬
‫ﻛﻮﻟﻪ ﺍﻭﺍﻭ‪¤‬ﺩﻩ ﻳ‪ 4‬ﻛ}ﻩ ﻗﺼﻪ ﺗﺮﺩﻯ ﭼﻰ ﺩﺍﻭﺧﺖ ﺩﻗﻴﻠﻮﻟﻰ ﺧﺘﻢ ﺳﻮ ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻛﻠﻪ‬
‫ﺩﻴﺼﻠﻮ ﻭﺧﺖ ﻭﻯ ﻧﻮﭘﻪ ﻫﻐﻪ ﻭﺧﺖ ﻛﻰ ﺭﺍﺳﻪ‪ ،‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﻴﺼﻠﻮ ﻭﺧﺖ ﺳﻮ ﻧﻮﺩﻯ ﻳ‪u 4‬ﻳﺮ‬
‫ﻭﻟ|ﻮﻯ ﺧﻮﭘﻴﺪﺍﻳ‪ 4‬ﻧﻪ ﻛﻰ ﺩﻏﻪ ﺑﻮ‪u‬ﺍ‪ ،‬ﺑﻴﺎﭘﻪ ﺩﻭﻫﻤﻪ ﻭﺭ‪ z‬ﺑﻴﺎ ﺭﺍﻟﻰ ﻧﻮﺩﻯ ﺫﻯ ﺍﻟﻜﻔﻞ ﻭﺭﺗﻪ ﻭﻭﻳﻞ‬
‫ﭼﻰ ﺗﺎﺗﻪ ﺧﻮﭘﺮﻭﻥ ﻣﺎﻭﻳﻠﻰ ﻭﻩ ﭼﻰ ﺩﻴﺼﻠﻰ ﭘﻪ ﻭﺧﺖ ﻛﻰ ﺭﺍﺳﻪ ﻧﻮﺗﻪ ﻭﻟﻰ ﺭﺍﻧﻪ ﻟﻰ‪ ،‬ﻧﻮﺩﻩ ﻭﺭﺗﻪ‬
‫ﻭﻭﻳﻞ ﭼﻰ ﺯﻣﺎ ﻗﻮﻡ ﺩﻭﻣﺮﻩ ﺧﺒﻴﺚ ﻗﻮﻡ ﺩﻯ ﭼﻰ ﻫﻐﻮﻯ ﺗﻪ ﭘﺘﻪ ﻭﻟ‪q‬ﻴŒﻯ ﭼﻰ ﺗﻪ ﻧﺎﺳﺖ ﻳ‪ 4‬ﻧﻮﻣﺎﺗﻪ‬
‫ﻭﺍﻳﻰ ﭼﻰ ﺗﺎﺗﻪ ﺳﺘﺎﺣﻖ ﺩﺭﻛﻮﻭ ﺍﻭﭼﻰ ﺗﻪ ﻭﻻ_ﻯ ﻧﻮﺑﻴﺎ ﺩﺧﭙﻠﻰ ﺧﺒﺮﻯ ‪I‬ﺨﻪ ﻭﺍﻭ_ﻯ‪ ،‬ﻧﻮﭘﺮﺩﻩ‬
‫ﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﺩﻧﻦ ﻭﺭ‪ z‬ﻗﻴﻠﻮﻟﻪ ﻫﻢ ﺧﺮﺍﺑﻪ ﻛ}ﻩ ﺍﻭﺧﻮﺏ ﺗﻪ ﻳ‪ 4‬ﭘﺮﻳﻨﻪ ‪o‬ﻮﻭﻯ ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﺑﻴﺎ ﻭﻭﻳﻞ ﭼﻰ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٣٠‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﻴﺼﻠﻰ ﭘﻪ ﻭﺧﺖ ﻛﻰ ﺭﺍﺳﻪ ﻧﻮﺩﻯ ﺑﻴﺎﻧﻪ ﺭﺍﻟﻰ ﻧﻮﭘﻪ ﺻﺒﺎ ﺑﺎﻧﺪﻯ ﺑﻴﺎﺩﻯ ﺩﺧﻮﺏ ﭘﻪ ﻭﺧﺖ ﻛﻰ‬
‫ﺭﺍﻟﻰ ﻧﻮﺩﺩﻩ ﺩﺭﺍﺗ› ‪I‬ﺨﻪ ﻣﺨﻜﻰ ﺫﻯ ﺍﻟﻜﻔﻞ ﺧﭙﻞ ﻛﻮﺭ ﻭﺍﻻﺗﻪ ﺍﻣﺮ ﻛ}ﻯ ﻭﻭ ﭼﻰ ﺩﻧﻨﻪ ﺭﺍﺗﻠﻮ ﺗﻪ‬
‫ﺑﻪ ‪I‬ﻮﻙ ﻧﻪ ﭘﺮﻳŒﺩﻯ‪ ،‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﻯ ﺑﻴﺎﺭﺍﻟﻰ ﻧﻮﻛﻮﺭ ﻭﺍﻻ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺷﺎﺗﻪ ﺳﻪ ﻧﻮﺩﻩ ﻭﺭﺗﻪ‬
‫ﻭﻭﻳﻞ ﭼﻰ ﻣﺎﺗﻪ ﻳ‪ 4‬ﺩﺍﻭﺧﺖ ‪o‬ﻮﻭﻟﻰ ﺩﻯ ﭼﻰ ﭘﻪ ﺩﻯ ﻭﺧﺖ ﻛﻰ ﺭﺍﺳﻪ ﻧﻮﺑﻴﺎﻫﻢ ﻛﻮﺭﻭﺍﻻ ﭘﺮﻯ ﻧﻪ‬
‫‪o‬ﻮﻭﻯ ﻧﻮﺩﻯ ﺩﻳﻮﻩ ﺳﺮﻯ ‪I‬ﺨﻪ ﺩﻯ ﻛﻤﺮﻯ ﺗﻪ ﺩﻧﻨﻪ ﺳﻮ ﺍﻭﺩﺩﻧﻨﻪ ﺧﻮﺍ ‪I‬ﺨﻪ ﻳ‪ 4‬ﺩﺭﻭﺍﺯﻩ ﻭ”ﻜﻮﻟﻪ ﻧﻮ‬
‫ﺩﻯ ﭼﻰ ﺭﺍﻭﻻ_ ﺳﻮ ﻧﻮ‪r‬ﻮﺭﻯ ﭼﻰ ﺩﺭﻭﺍﺯﻩ ﺑﻨﺪﻩ ﺩﻩ ﺍﻭﺩﻯ ﭘﻪ ﻛﻤﺮﻩ ﻛﻰ ﺩﻧﻨﻪ ﺩﻯ‪ ،‬ﻧﻮﭘﻮﻩ ﺳﻮ ﭼﻰ ﺩﺍ‬
‫ﺷﻴﻄﺎﻥ ﺩﻯ ﻧﻮﻭﺭﺗﻪ ﻭﻳ‪ 4‬ﻭﻳﻞ ﭼﻰ ﺁﻳﺎ ﺩﺍﷲ ‪ ‬ﺩ‪o‬ﻤﻦ ﻳ‪ 4‬ﻧﻮﺩﻩ ﻭﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻫﻮ! ﺯﻩ ﻣﺘﻌﻴﻦ‬
‫ﺳﻮﻯ ﻳﻢ ﺩﺩ] ﺩﭘﺎﺭﻩ ﭼﻰ ﺗﺎﺯﻣﺎ ﻛﺎﺭ ﭘﺮﺧﭙﻞ ﺫﻣﻰ ﺑﺎﻧﺪﻯ ﻭﺍﺧﺴﺘﻰ ﺯﻩ ﭘﻪ ‪I‬ﻪ ﻃﺮﻳﻘﻰ ﺑﺎﻧﺪﻯ ﺗﺎ‬
‫ﻏﺼﻪ )ﻗﻬﺮﺟﻦ( ﻛ}ﻡ‪ .‬ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﺩﻩ ﺗﻪ ﺫﻯ ﺍﻟﻜﻔﻞ )ﺧﺎﻭﻧﺪ ﺩﺫﻣﻰ( ﻭﻳﻞ ﻛﻴŒﻯ‪ ،‬ﻭﻟﻰ ﭼﻰ‬
‫ﺩﺩﻩ ﻛﺎﺭ ﻳ‪ 4‬ﭘﺮﺧﭙﻠﻪ ﺫﻣﻪ ﺍﺧﺴﺘﻰ ﻭﻭ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﭘﻮﺭﻩ ﻛﻮﻯ‪.‬‬
‫ﺍﻭﻫﻤﺪﺍﺭﻧ‪q‬ﻪ ﺍﺑﻦ ﺍﺑﻰ ﺣﺎﺗﻢ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﺭﻭﺍﻳﺖ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﻫﻤﺪﺍﺳﻰ ﺭﻭﺍﻳﺖ ﺍﻭﻫﻤﺪﺍ‬
‫ﺭﻧ‪q‬ﻪ ﺭﻭﺍﻳﺖ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﻋﺒﺪﺍﷲ ﺑﻦ ﺍﻟﺤﺎﺭﺙ ﺍﻭﻣﺤﻤﺪ ﺑﻦ ﻗﻴﺲ ﺍﻭﺍﺑﻦ ﺣﺠﻴﺮﻩ ﺍﻻﻛﺒﺮ ﺍﻭﺩﺍﺳﻰ‬
‫ﻧﻮﺭﻭ ﺳﻠﻔﻮ ﻫﻢ ﺩﺍﺭﻭﺍﻳﺖ ﺫﻛﺮﻛ}ﻯ ﺩﻯ‪ ،‬ﺍﻭﻫﻤﺪﺍﺭﻧ‪q‬ﻪ ﺭﻭﺍﻳﺖ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﺍﺑﻰ ﺣﺎﺗﻢ ﺩﺍﺑﻰ‬
‫‪I‬ﺨﻪ ﺩﻯ ﺩﺍﺑﻮ ﺍﻟﺠﻤﺎﻫﺮ ‪I‬ﺨﻪ ﺩﻯ ﺩﺳﻌﻴﺪ ﺑﻦ ﺑﺸﻴﺮ ‪I‬ﺨﻪ ﺩﻯ ﺩﻗﺘﺎﺩﻩ ‪I‬ﺨﻪ ﺩﻯ ﺩﻛﻨﺎﻧﻪ ﺑﻦ‬
‫ﺍﻻﺧﻨﺲ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺍﺑﻮﻣﻮﺳٰﻰ ﺍﻻﺷﻌﺮﻯ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﭘﺮﻣﻨﺒﺮ ﺑﺎﻧﺪﻯ ﻭﻻ_ﻭﻭ ﺍﻭﺩﺍﻳ‪ 4‬ﻭﻳﻠﻪ‪ .‬ﻧﻪ‬
‫ﻭﻭ ﺫﻯ ﺍﻟﻜﻔﻞ ﭘﻴﻐﻤﺒﺮ ﺑﻠﻜﻰ ﺩﻯ ﻳﻮﻧﻴך ﺳ}ﻯ ﻭﻭ ﭼﻰ ﻫﺮﻩ ﻭﺭ‪ z‬ﺑﻪ ﻳ‪ (۱۰۰) 4‬ﻧﻔﻠﻮﻧﻪ ﻛﻮﻟﻪ‪ ،‬ﻧﻮ‬
‫ﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﻭﺭﺗﻪ ﺫﻭﺍﻟﻜﻔﻞ ﻭﻳﻞ ﻛﻴŒﻯ‪ .‬ﺍﻭﺭﻭﺍﻳﺖ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﺟﺮﻳﺮ ﺩﻃﺮﻳﻘﻰ ﺩﻋﺒﺪ‬
‫ﺍﻟﺮﺯﺍﻕ ‪I‬ﺨﻪ ﭼﻰ ﺩﻩ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﺩﻣﻌﻤﺮ ‪I‬ﺨﻪ ﺍﻭﺩﻩ ﺩﻗﺘﺎﺩﻩ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺍﺑﻮﻣﻮﺳٰﻰ‬
‫ﺍﻻﺷﻌﺮﻯ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﻫﻤﺪﺍﺳﻰ ﻳ‪ 4‬ﺭﻭﺍﻳﺖ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﻣﻨﻘﻄﻊ‪ ،‬ﺍﻭﻫﺮ‪I‬ﻪ ﭼﻰ ﻫﻐﻪ ﺣﺪﻳﺚ ﺩﻯ‬
‫ﭼﻰ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺍﺳﺒﺎﻁ ﺑﻦ ﻣﺤﻤﺪ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﻻﻋﻤﺶ ‪I‬ﺨﻪ‬
‫ﺩﻯ ﺩﻋﺒﺪﺍﷲ ﺑﻦ ﻋﺒﺪﺍﷲ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺳﻌﻴﺪ ‪I‬ﺨﻪ ﭼﻰ ﻣﻮﻟﻰ ﺩﻃﻠﺤﻪ ﺩﻯ ﺩﻯ ﺩﺍﺑﻰ ﻋﻤﺮ ‪I‬ﺨﻪ‬
‫ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﻣﺎ ﺁﻭﺭﻳﺪﻟﻰ ﺩﻯ ﺩﺭﺳﻮﻝ ﺍﷲ ‪I ‬ﺨﻪ ﻳﻮﺣﺪﻳﺚ ﭼﻰ ﻧﻪ ﻣﻰ ﺩﻯ ﺍﻭﺭﻳﺪﻟﻰ ﻣ‪q‬ﺮ ﻳﻮ‬
‫ﻳﺎﺩﻭﻩ ﻭﺍﺭﻩ ﺍﻭﻫﻤﺪﺍﺳﻰ ﻳ‪ 4‬ﺷﻤﺎﺭ ﻭﻛﻰ ﺗﺮﺍﻭﻭ ﭘﻮﺭﻯ‪ ،‬ﻳﻌﻨﻰ ﺩﻭﻣﺮﻩ ﻭﺍﺭﻩ ﺑﻪ ﻣﻰ ﺍﻭﺭﻳﺪﻟﻰ ﻭﻯ‬
‫ﺧﻮﻟﻴﻜﻦ ﻛﻴﺪﻯ ﺳﻰ ﭼﻰ ﺩﺩﻯ ‪I‬ﺨﻪ ﻣﻰ ﺯﻳﺎﺕ ﺁﻭﺭﻳﺪﻟﻰ ﻭﻯ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﻳ‪ 4‬ﺩﻯ‪ ،‬ﺫﻭﺍﻟﻜﻔﻞ‬
‫ﻳﻮﺳ}ﻯ ﻭﻭ ﭘﻪ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﻛﻰ ﭼﻰ ﭘﻪ ﺧﭙﻠﻰ ‪r‬ﻨﺎﻩ ﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﭘﺮﻭﺍ ﻧﻪ ﻭﻩ ﺍﻭﺩﻫﻐﻪ ‪I‬ﺨﻪ ﺑﻪ ﻳ‪4‬‬
‫ﺗﻮﺑﻪ ﻧﻪ ﻛ‪n‬ﻠﻪ ﻧﻮﺩﻩ ﺗﻪ ﺭﺍﻟﻪ ﻳﻮﻩ ‪Po‬ﻪ ﻧﻮﺩﻩ ﻭﺭﻟﺮﻩ )‪ (۶۰‬ﺩﻳﻨﺎﺭﻩ ﻭﺭﻛ}ﻩ ﭘﻪ ﺩﻯ ﺷﺮﻁ ﺑﺎﻧﺪﻯ ﭼﻰ ﺩﺍ‬
‫ﺑﻪ ﻭﺭﺳﺮﻩ ﺯﻧﺎﻛﻮﻯ‪ ،‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﺍﺳ}ﻯ ﺩﺩﻯ ‪Po‬ﻰ ﭘﻪ ﻫﻐﻪ ‪w‬ﺎﻯ ﺑﺎﻧﺪﻯ ﻛ‪n‬ﻴﻨﺴﺘﻰ ﭘﻪ ﻛﻢ ‪w‬ﺎﻯ‬
‫ﻛﻰ ﭼﻰ ﻭﺭﻟﺮﻩ ﺳ}ﻯ ﻛ‪n‬ﻴﻨﻰ ﻧﻮﺩﻯ ‪Po‬ﻰ ﻭﮊ_ﻝ ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻭﻟﻰ ﺯﻩ ﺩﻯ ﻧﺴﻮﻡ ﺧﻮ©؟‬
‫ﻧﻮﺩﻯ ‪Po‬ﻰ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻧﻪ ﺑﻠﻜﻪ ﺩﺍﺩﺍﺳﻰ ﻛﺎﺭﺩﻯ ﭼﻰ ﻣﺨﻜﻰ ﻣﺎ ﻫﻴ¾ﻜﻠﻪ ﻧﻪ ﺩﻯ ﻛ}ﻯ‪ ،‬ﺧﻮ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٣١‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺍﻭﺱ ﺯﻩ ﺩﻣﺠﺒﻮﺭﻯ ‪I‬ﺨﻪ ﺩﺍﻛﺎﺭ ﻛﻮﻡ‪ ،‬ﻧﻮﺩﻯ ﺳ}ﻯ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺗﻪ ﺩﺍﻛﺎﺭ ﻛﻮﻯ ﺍﻭﻣﺨﻜﻰ ﺗﺎ‬
‫ﻫﻴ¾ﻜﻠﻪ ﻧﻪ ﺩﻯ ﻛ}ﻯ‪ .‬ﻧﻮﺩﺍﺳ}ﻯ ﻭﺭ‪I‬ﺨﻪ ﺟﻼﺳﻮ ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ‪w‬ﻪ ﻭﻻ_ﻩ ﺳﻪ ﺍﻭﺩﺍ ﺩﻳﻨﺎﺭ‬
‫ﻫﻢ ﺳﺘﺎﺳﻮﻩ‪ ،‬ﺍﻭﺑﻴﺎﻧﺒﻰ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺑﻴﺎﻛﻠﻪ ﺩﻯ ﺫﻯ ﺍﻟﻜﻔﻞ ‪r‬ﻨﺎﻩ ﻧﻪ ﺩﻩ ﻛ}ﻯ‪ ،‬ﻧﻮﻛﻠﻪ ﭼﻰ‬
‫ﺩﻯ ﻣ}ﺳﻮ ﭘﻪ ﺷﭙﻪ ﻛﻰ ﻧﻮﺳﻬﺎﺭ ﺩﺩﻩ ﭘﻪ ﺩﺭﻭﺍﺯﻩ ﺑﺎﻧﺪﻯ ﻟﻴﻜﻞ ﺳﻮﻯ ﻭﻩ ﭼﻰ ﺍﻟﻜﻔﻞ ﺗﻪ ﺍﷲ ‪‬‬
‫ﻣﻐﻔﺮﺕ ﻛ}ﻯ ﺍﻭﺑﺨ‪n‬ﻠﻰ ﻳ‪ 4‬ﺩﻯ )‪ (١‬ﺍﻭﺭﺍﻭﻯ ﺩﺩﻯ ﺗﺮﻣﺬﻯ ﺩﻯ ﺩﺣﺪﻳﺚ ﺩﺍﻋﻤﺶ ‪I‬ﺨﻪ ﻫﻢ ﭘﻪ ﺩﻯ‬
‫ﺍﻟﻔﺎﻇﻮ ﺳﺮﻩ ﺍﻭﺩﺍﻳ‪ 4‬ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍﺣﺴﻦ ﺩﻯ ﺍﻭﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺩﺍﺭﻭﺍﻳﺖ ﺑﻌﻀﻮ ﻧﻮﻣﻮﻗﻮﻑ‬
‫ﻛ}ﻯ ﻳ‪ 4‬ﺩﺍﭘﺮ ﻋﻠﻰ ﺑﻦ ﻋﻤﺮ ﺑﺎﻧﺪﻯ‪ ،‬ﻭﻟﻰ ﭼﻰ ﭘﻪ ﺩﻯ ﺣﺪﻳﺚ ﻛﻰ ‪u‬ﻳﺮ ﻏﺮﺍﺑﺖ ﺩﻯ ﺍﻭﺩﺩﻩ ﭘﻪ ﺍﺳﻨﺎﺩ‬
‫ﻛﻰ ﺷﺒﻬﻪ ﺩﻩ‪ .‬ﺍﻭﻛﻪ ﭼﻴﺮﻯ ﺩﺍﺣﺪﻳﺚ ﻣﺤﻔﻮﻅ ﻭﻯ ﻧﻮﭘﻪ ﺩﻯ ﻛﻰ ﺍﻟﻜﻔﻞ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﻧﻪ ﺫﻭ‬
‫ﺍﻟﻜﻔﻞ ﺑﻐﻴﺮ ﺩﺍﺿﺎﺖ ‪I‬ﺨﻪ ﺍﻭﺩﺍ ﻳﻮﺑﻞ ﺳ}ﻯ ﺩﻯ ﻧﻪ ﻫﻐﻪ ﭼﻰ ﭘﻪ ﻗﺮﺁﻥ ﻛﺮﻳﻢ ﻛﻰ ﺫﻛﺮﺳﻮﻯ ﺩﻯ‪.‬‬
‫ﺑﻴﺎﻥ ﺩﻫﻐﻮ ﺍﻣﺘﻮﻧﻮ ﭼﻰ ﭘﻪ ﻋﺎﻡ ﻃﻮﺭ ﺳﺮﻩ ﻫﻼ ﻙ ﺳﻮﻯ ﺩﻯ‬
‫ﺍﻭﺩﺍ”ﻮﻝ ﻣﺨﻜﻰ ﺩﻧﺎﺯﻟﻴﺪﻟﻮ ﺩﺗﻮﺭﺍﺕ ‪I‬ﺨﻪ ﺳﻮﻯ ﺩﻯ ﭘﻪ ﺩﻯ ﺩﻟﻴﻞ ﺩﻗﻮﻝ ﺩﺍﷲ ‪ ‬ﺳﺮﻩ‪ :‬ﻭ‪‬ﻟﹶﻘﹶ ‪‬ﺪ ﺁَ‪‬ﺗ ‪‬ﻴﻨ‪‬ﺎ‬
‫ﻥ ﺍﹾﻟﺄﹸﻭ ٰﻟﻰ‪) ،‬ﺳﻮﺭﺓ ﺍﻟﻘﺼﺺ\‪ (۴۳‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺭﻭﺍﻳﺖ‬
‫ﻣ‪‬ﻮﺳ‪‬ﻰ ﺍﹾﻟﻜِﺘ‪‬ﺎﺏ‪ ‬ﻣِﻦ‪ ‬ﺑ‪‬ﻌ‪ِ ‬ﺪ ﻣ‪‬ﺎ ﺃﹶ ‪‬ﻫﻠﹶ ﹾﻜﻨ‪‬ﺎ ﺍﻟﹾﻘﹸﺮ‪‬ﻭ ﹶ‬
‫ﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﺍﺑﻰ ﺣﺎﻣﺖ ﺍﻭﺍﺑﻦ ﺟﺮﻳﺮ ﺍﻭﺍﻟﺒﺰﺍﺭ ﺩﺣﺪﻳﺚ ﺩﻋﻮﻰ ﺍﻻﻋﺮﺍﺑﻰ ‪I‬ﺨﻪ ﭼﻰ ﺩﻩ ﻧﻘﻞ ﻛ}ﻯ‬
‫ﺩﺍﺑﻰ ﻧﻀﺮﻩ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﺑﻰ ﺳﻌﻴﺪ ﺍﻟﺨﺪﺭﻯ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﻧﻪ ﺩﻯ ﻫﻼﻙ ﻛ}ﻯ ﺍﷲ ‪ ‬ﻳﻮ‬
‫ﻗﻮﻡ ﻫﻢ ﻭﺭﻭﺳﺘﻪ ﺩﻧﺎﺯﻟﻴﺪﻟﻮ ﺩﺗﻮﺭﺍﺕ ‪I‬ﺨﻪ ﭘﻪ ﻋﺎﻡ ﻃﻮﺭﺳﺮﻩ ﻣ‪q‬ﺮ ﻳﻮﻛﻠﻰ ﻭﺍﻻ ﭼﻰ ﺩﻫﻐﻮ ‪I‬ﺨﻪ‬
‫ﺑﻴﺰﻭ‪r‬ﻴﺎﻥ ﺟﻮ_ﺳﻮﻯ ﻭﻩ‪ .‬ﺗﻪ ﻧﻪ ‪r‬ﻮﺭﻯ ﺩﻯ ﻗﻮﻝ ﺩﺍﷲ ‪ ‬ﺗﻪ‪ :‬ﻭﻟﹶﻘﹶ ‪‬ﺪ َﺁﺗ‪‬ﻴ‪‬ﻨ‪‬ﺎ ﻣ‪‬ﻮﺳ‪‬ﻰ ﺍﹾﻟﻜِﺘ‪‬ﺎﺏ‪ ‬ﻣِ ‪‬ﻦ ﺑ‪‬ﻌ‪ِ ‬ﺪ ﻣ‪‬ﺎ‬
‫ﹶﺃ ‪‬ﻫ ﹶﻠﻜﹾﻨ‪‬ﺎ ﺍﹾﻟﻘﹸﺮ‪‬ﻭﻥﹶ ﺍﻟﹾﺄﹸﻭﻟٰﻰ‪ ،‬ﺍﻭﻣﺮﻮﻉ ﻭﻳﻠﻰ ﺩﻯ ﺩﻳﺘﻪ ﺍﻟﺒﺰﺍﺭ‪ ،‬ﺍﻭﺩﺍ ﺍﺷﺒﻪ ﺧﺒﺮﻩ ﺩﻩ ﻧﻮﺩﺍﺧﺒﺮﻩ ﭘﺮﺩﻯ ﺑﺎﻧﺪﻯ‬
‫ﺩﻻﻟﺖ ﻛﻮﻯ ﭼﻰ ﭘﻪ ﻋﻤﻮﻣﻰ ﻃﻮﺭﺳﺮﻩ ﺍﻣﺘﻮﻧﻪ ”ﻮﻝ ﺩﺗﻮﺭﺍﺕ ﻧﺎﺯﻟﻴﺪﻭ ‪I‬ﺨﻪ ﻣﺨﻜﻰ ﻫﻼﻙ ﺳﻮﻯ‬
‫ﺩﻯ‪ .‬ﻧﻮ ﻳﻮ ﺩﻫﻐﻮﻯ ‪I‬ﺨﻪ ﺩﻯ‪:‬‬
‫ﺍﺻﺤﺎﺏ ﺍﻟﺮﺱ‬
‫ﺱِ ‪‬ﻭ ﹸﻗﺮ‪‬ﻭﻧ‪‬ﺎ ‪‬ﺑ ‪‬ﻴﻦ‪ ‬ﺫﹶِﻟﻚ‪ ‬ﻛﹶِﺜﲑ‪‬ﺍ )‪ (٣٨‬ﻭ ﹸﻛﻠ‪‬ﺎ ﺿ‪‬ﺮ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﹶﻟﻪ‪‬‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭﻋ‪‬ﺎﺩ‪‬ﺍ ‪‬ﻭﹶﺛﻤ‪‬ﻮﺩ‪ ‬ﻭ‪‬ﺃﹶﺻ‪‬ﺤ‪‬ﺎﺏ‪ ‬ﺍﻟ ‪‬ﺮ ّ‬
‫ﺍﻟﹾﹶﺄ ‪‬ﻣﺜﹶﺎ ﹶﻝ ﻭ‪ ‬ﹸﻛﻠ‪‬ﺎ ﺗ‪‬ﺒ‪ ‬ﺮﻧ‪‬ﺎ ﺗ‪ ‬ﺘِﺒﲑ‪‬ﺍ )ﺳﻮﺭﺓ ﺍﻟﻔﺮﻗﺎﻥ ‪ (۱۴\۱۲‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻛﹶ ﱠﺬ‪‬ﺑﺖ‪ ‬ﹶﻗ ‪‬ﺒﻠﹶﻬ‪‬ﻢ‪ ‬ﻗﹶ ‪‬ﻮﻡ‪‬‬
‫ﺻﺤ‪‬ﺎﺏ‪ ‬ﺍﹾﻟﺄﹶﻳ‪ ‬ﹶﻜﺔِ ﻭ‪‬ﻗﹶ ‪‬ﻮﻡ‪ ‬ﺗ‪‬ﺒ‪‬ﻊٍ ﹸﻛﻞﱞ‬
‫ﺻﺤ‪‬ﺎﺏ‪ ‬ﺍﻟﺮ‪‬ﺱِّ ﻭ‪‬ﺛﹶﻤ‪‬ﻮﺩ‪ (١٢) ‬ﻭﻋ‪‬ﺎﺩ‪ ‬ﻭ‪ِ ‬ﻓ ‪‬ﺮﻋ‪ ‬ﻮﻥﹸ ﻭ‪ِ‬ﺇ ‪‬ﺧﻮ‪‬ﺍ ﹸﻥ ﻟﹸﻮﻁٍ )‪ (١٣‬ﻭ‪‬ﹶﺃ ‪‬‬
‫ﺡ ‪‬ﻭﺃﹶ ‪‬‬
‫ﻧ‪‬ﻮ ٍ‬
‫ﺏ ﺍﻟ ‪‬ﺮﺳ‪‬ﻞﹶ ﻓﹶﺤ‪‬ﻖ‪ ‬ﻭﻋِﻴﺪِ‪ ،‬ﺍﻭﺩﺩﻯ ﺁﻳﺘﻮﻧﻮ ‪I‬ﺨﻪ ﭘﺘﻪ ﻟ‪q‬ﻴŒﻯ ﭼﻰ ﺩﻭﻯ ﻫﻼﻙ ﺳﻮﻯ ﺩﻯ ﺍﻭﻛﻮﺭﻭﻧﻪ‬
‫ﹶﻛ ﱠﺬ ‪‬‬
‫ﻳ‪ 4‬ﻫﻢ ﻭﺭﺍﻥ ﺳﻮﻯ ﺩﻯ‪ ،‬ﺍﺑﻦ ﺟﺮﻳﺮ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻭﻯ ﺍﺻﺤﺎﺏ ﺍﻻﺧﺪﻭﺩ ﻭﻩ ﻛﻢ ﭼﻰ ﭘﻪ ﺳﻮﺭﺓ‬
‫ﺍﻟﺒﺮﻭﺝ ﻛﻰ ﺫﻛﺮﺩﻯ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﻭﻯ ﭘﻪ ﻧﺰﺩ ﺩﺍﺑﻦ ﺍﺳﺤﺎﻕ ﺑﺎﻧﺪﻯ ﻣﺨﻜﻰ ﺩﻣﺴﻴﺢ ‪I‬ﺨﻪ ﺗﻴﺮﺳﻮﻯ‬
‫ﺩﻯ‪ .‬ﺍﻭﭘﻪ ﺩﻯ ﻛﻰ ﻧﻈﺮﺩﻯ‪.‬‬

‫)‪ .(١‬ﺿﻌﻴﻒ ﺍﻟﺘﺮﻣﺬﻯ‪ :‬ﻛﺘﺎﺏ ﺻﻔﺖ ﺍﻟﻘﻴﺎﻣﺖ ﻭﺍﻟﻘﺎﺋﻖ \ ﺑﺎﺏ )‪ (۲۴۹۶ \۴) (۴۸‬ﺍﻭﺍﺣﻤﺪ )‪ (۲۳ \۲‬ﺍﻭﺣﺎﻛﻢ )‪.(۲¢۴ \۴‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٣٢‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺍﻭﺭﻭﺍﻳﺖ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﺟﺮﻳﺮ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﭼﻰ ﺩﻭﻯ ﻳﻮﻛﻠﻰ ﻭﺍﻻﻭﻩ ﺩﻗﻮﻡ ﺩﺛﻤﻮﺩ ‪I‬ﺨﻪ‪.‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﻟﺤﺎﻆ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﭘﻪ ﺍﻟﻜﺒﻴﺮ ﻛﻰ ﻳﻌﻨﻰ ﺍﺑﻮﺍﻟﻘﺎﺳﻢ ﺑﻦ ﻋﺴﺎﻛﺮ ﭘﻪ ﺍﻭﻝ ﺩﺗﺎﺭﻳﺦ ﻛﻰ‪،‬‬
‫ﭘﻪ ﻭﺧﺖ ﺩﺟﻮ_ﻳﺪﻭ ﺩﺩﻣﺸﻖ ﻛﻰ‪ ،‬ﺩﺗﺎﺭﻳﺦ ﺩﺍﺑﻰ ﺍﻟﻘﺎﺳﻢ ﻋﺒﺪﺍﷲ ﺑﻦ ﻋﺒﺪﺍﷲ ﺑﻦ ﺟﺮﺍﺩ ﺍﻭﺩﺍﺳﻰ‬
‫ﻧﻮﺭﻭ ‪I‬ﺨﻪ‪ .‬ﭼﻰ ﺩﺍ ﺍﺻﺤﺎﺏ ﺍﻟﺮﺱ ﻳﻮﻗﻮﻡ ﻭﻩ ﭼﻰ ﺩﻭﻯ ﺗﻪ ﺍﷲ ‪ ‬ﭘﻴﻐﻤﺒﺮ ﻭﻟﻴŒﻯ ﭼﻰ ﻧﻮﻡ ﻳ‪4‬‬
‫)ﺣﻨﻈﻠﻪ ﺑﻦ ﺻﻔﻮﺍﻥ( ﻭﻭ‪ ،‬ﻧﻮﺩﻭﻯ ﺩﺩﻯ ﭘﻴﻐﻤﺒﺮ ﺗﻜﺬﻳﺐ ﻭﻛﻰ ﺍﻭﺩﻯ ﻳ‪ 4‬ﻗﺘﻞ ﻛﻰ‪ ،‬ﻧﻮﺩﻭﻯ‬
‫ﻭ‪r‬ﺮ‪w‬ﻴﺪﻩ ﻋﺎﺩﺑﻦ ﻋﻮﺹ ﺑﻦ ﺍﺭﻡ ﺑﻦ ﺳﺎﻡ ﺑﻦ ﻧﻮﺡ ﺍﻭﺯﻭﻯ ﺩﺍﻟﺮﺱ ﻭﻭ‪ .‬ﻧﻮﺩﻭﻯ ﻧﺎﺯﻝ ﺳﻮ ﭘﻪ ﺍﺣﻘﺎﻑ‬
‫ﻛﻰ‪ ،‬ﻧﻮﻫﻼﻙ ﻛ}ﻩ ﺍﷲ ‪ ‬ﺩﺍ ﺍﺻﺤﺎﺏ ﺍﻟﺮﺱ ﺍﻭﺩﻭﻯ ﺧﭙﺎﺭﻩ ﺳﻮﻩ ﭘﻪ ﻳﻤﻦ ﻛﻰ ﺍﻭﺩﻭﻯ ﻧﻴﺴﺖ ﺍﻭﻧﺎ‬
‫ﺑﻮﺩ ﺳﻮﻩ ﭘﻪ ”ﻮﻟﻪ ﻣ‪P‬ﻜﻪ ﻛﻰ ﺗﺮﺩﻯ ﭼﻰ ﺟﺒﺮﻭﻥ ﺑﻦ ﺳﻌﺪﺑﻦ ﻋﺎﺩ ﺑﻦ ﻋﻮﺹ ﺑﻦ ﺍﺭﻡ ﺑﻦ ﺳﺎﻡ ﻧﻮﺡ‬
‫ﭘﻜ‪n‬ﻰ ﺩﻣﺸﻖ ﺗﻪ ﻭﻻ_ﻯ ﺍﻭﻫﻠﺘﻪ ﻳ‪o 4‬ﺎﺭ ﺟﻮ_ﻛﻰ‪ ،‬ﺍﻭﻧﻮﻡ ﻳ‪ 4‬ﭘﺮ ﻛ‪n‬ﻴ‪n‬ﻮﻭﻯ )ﺟﺒﺮﻭﻥ(‪ ،‬ﺍﻭﺩﺍ‬
‫ﻋﺎﺩِ ﺍﺭﻡ ﺩﻯ ﭼﻰ ﺧﺎﻭﻧﺪﺍﻥ ﺩﺍﻭ‪¤‬ﺩﻭ ﺍﻭ‪¤‬ﺩﻭ ﻗﺪﻭﻧﻮ ﻭﻩ‪ ،‬ﺍﻭﻧﻪ ﺳﺘﻪ ﺩﺩﻭﻯ ﻧ‪n‬ﺎﻧﻰ ﺩﺳﺘﻨﻮ ﭘﻪ ﻧﻮﺭﻭ‬
‫‪w‬ﺎﻳﻮﻧﻮ ﻛﻰ ﻣ‪q‬ﺮﭼﻰ ﭘﻪ ﺷﺎﻡ ﻛﻰ ‪I‬ﻮﻣﺮﻩ ﺩﻯ‪ ،‬ﻧﻮﺩﻭﻯ ﺗﻪ ﻳ‪ 4‬ﻭﻟﻴŒﻯ ﻫﻮﺩ‪ ‬ﻳﻌﻨﻰ ﺩﺍ ﻋﺎﺩ ﺗﻪ‬
‫ﭼﻰ ﭘﻪ ﺍﺣﻘﺎﻑ ﻛﻰ ﻭﻩ ﻧﻮﺩﻭﻯ ﺩﺩﻩ ﺗﻜﺬﻳﺐ ﻭﻛﻰ‪ ،‬ﻧﻮﺍﷲ ‪ ‬ﻫﻼﻙ ﻛ}ﻩ ﻧﻮﺩﺍﻫﻢ ﺩﺍﺗﻘﺎﺿﺎ ﻛﻮﻯ‬
‫ﭼﻰ ﺩﻭﻯ ﺩﻋﺎﺩ ‪I‬ﺨﻪ ﻫﻢ ﻣﺨﻜﻰ ﺩﻯ ﭘﻪ ﻣﻮﺩﻩ ﺩ‪u‬ﻳﺮﻯ ﺯﻣﺎﻧﻰ ﺳﺮﻩ‪(١) .‬‬
‫ﺍﻭﺭﻭﺍﻳﺖ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﺍﺑﻰ ﺣﺎﺗﻢ ﺩﺍﺑﻰ ﺑﻜﺮﺑﻦ ﺍﺑﻰ ﻋﺎﺻﻢ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﺩﺧﭙﻞ ﭘﻼﺭ ‪I‬ﺨﻪ ﺍﻭ‬
‫ﺩﻯ ﺩﺷﺒﻴﺐ ﺑﻦ ﺑﺸﺮ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﻋﻜﺮﻣﻪ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ‪ :‬ﺍﻟﺮﺱ‪:‬‬
‫ﺩﺍ ﻳﻮﻛﻠﻰ ﺩﻯ ﭘﻪ ﺁﺫﺭﺑﻴﺠﺎﻥ ﻛﻰ‪ .‬ﺍﻭﺍﻟﺜﻮﺭﻯ ﻭﻳﻠﻰ ﺩﻯ ﺩﻋﻜﺮﻣﻪ ‪I‬ﺨﻪ ﭼﻰ‪ :‬ﺍﻟﺮﺱ ﺩﺍ ‪I‬ﺎﻩ ﺩﺭﺳﻮ‬
‫ﺩﻯ ﭼﻰ ﺩﻭﻯ ﭘﻪ ﺩﻯ ﻛﻰ ﻧﺒﻰ ﻏﻮﺭﺯﻭﻟﻰ ﻭﻭ ﺍﻭﭘﻪ ﻫﻐﻪ ﻛﻰ ﻳ‪ 4‬ﺩﻦ ﻛ}ﻯ ﺩﻯ‪.‬‬
‫ﺍﺑﻦ ﺟﺮﻳﺞ ﺍﻭﻋﻜﺮﻣﻪ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺍﻟﺮﺱ‪ :‬ﺩﺍ ﺍﺻﺤﺎﺏ ﻳٰﺲ ﺩﻯ‪ .‬ﺍﻭﻗﺘﺎﺩﻩ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻭﻯ‬
‫ﺩﻳﻤﺎﻣﻪ ﻛﻠﻰ ﺧﻠ› ﻭﻩ‪ .‬ﻣﺎﻭﻳﻠﻰ ﺩﻯ ﻛﻪ ﭼﻴﺮﻯ ﺍﺻﺤﺎﺏ ﺍﻟﺮﺱ‪ ،‬ﺍﺻﺤﺎﺏ ﻳٰﺲ ﻭﻩ ﻧﻮﺩﻭﻯ ﻫﻢ ﭘﻪ‬
‫ﻋﺎﻡ ﻋﺬﺍﺏ ﺑﺎﻧﺪﻯ ﻫﻼﻙ ﺳﻮﻯ ﺩﻯ‪.‬‬
‫ﺣﺪ‪ ‬ﹰﺓ ﻓﹶﺈِﺫﹶﺍ ﻫ‪‬ﻢ‪ ‬ﺧ‪‬ﺎﻣِﺪ‪‬ﻭﻥﹶ‪ ،‬ﺍﻭﺩﺩﻯ ﻗﺼﻪ‬
‫ﺖ ِﺇﻟﱠﺎ ﺻ‪ ‬ﻴﺤ‪‬ﺔﹰ ﻭ‪‬ﺍ ِ‬
‫ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺇِﻥﹾ ﻛﹶﺎ‪‬ﻧ ‪‬‬
‫ﺑﻪ ﻭﺭﻭﺳﺘﻪ ﺑﻴﺎﻧﻴŒﻯ ﻛﻪ ‪I‬ﻪ ﻫﻢ ﺑﻞ ‪I‬ﻮﻙ ﻭﻯ‪ ،‬ﺧﻮﺩﻯ ﻫﻢ ﭘﻪ ﻋﺎﻡ ﻋﺬﺍﺏ ﺑﺎﻧﺪﻯ ﻫﻼﻙ ﺳﻮﻯ ﺩﻯ‪.‬‬
‫ﺍﻭﺑﻨﺎ ﺑﺮﻫﺮ ﺗﻘﺪﻳﺮ ﺩﺍﻣﻨﺎﻰ ﺩﻯ ﺩﻗﻮﻝ ﺩﺍﺑﻦ ﺟﺮﻳﺮ ﺳﺮﻩ‪ .‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﺑﻮﺑﻜﺮﻣﺤﻤﺪ ﺑﻦ ﺍﻟﻨﻘﺎﺵ ﻭﻳﻠﻰ‬
‫ﺩﻯ‪ :‬ﭼﻰ ﺩﺩﻯ ﺍﺻﺤﺎﺏ ﺍﻟﺮﺱ ﻳﻮ‪I‬ﺎﻩ ﻭﻭ ﭼﻰ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﺑﻪ ﺩﻭﻯ ﺧﭙﻞ ﺿﺮﻭﺭﺗﻮﻧﻪ ﭘﻮﺭﻩ ﻛﻮﻝ ﺍﻭ‬
‫ﺩﻫﻐﻪ ﭘﻪ ﻭﺍﺳﻄﻪ ﺑﻪ ﻳ‪ 4‬ﺧﭙﻞ ﻛ‪n‬ﺘﻮﻧﻪ ﺍﻭﺑﻪ ﻛﻮﻝ ﺍﻭﺑﺎﻏﻮﻧﻪ ﺑﻪ ﻳ‪ 4‬ﺍﻭﺑﻪ ﻛﻮﻝ‪ ،‬ﺍﻭﺩﺩﻭﻯ ﻳﻮﺑﺎﺩﺷﺎﻩ‬
‫ﻭﻭ ﭼﻰ ‪u‬ﻳﺮ ﻋﺎﺩﻝ ﻭﻭ ﺍﻭﺧﻮﺵ ﺍﺧﻼﻕ ﻭﻭ‪ ،‬ﻛﻠﻪ ﭼﻰ ﺩﺍﺑﺎﺷﺎﻩ ﻣ}ﺳﻮ ﻧﻮﺩﻭﻯ ‪u‬ﻳﺮﺯﻳﺎﺕ ﺩﻏﻢ ﺍﻇﻬﺎﺭ‬
‫ﭘﺮﻭﻛﻰ‪ ،‬ﻧﻮﭼﻰ ﻳﻮ‪I‬ﻮ ﻭﺭ‪w‬ﻰ ﺗﻴﺮﻯ ﺳﻮﻯ ﻧﻮﺩﻭﻯ ﺗﻪ ﺷﻴﻄﺎﻥ ﺩﻫﻐﻪ ﺑﺎﺩﺷﺎﻩ ﭘﻪ ﺷﻜﻞ ﺭﺍﻟﻰ ﺍﻭﺩﻭﻯ‬
‫ﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ‪ :‬ﺯﻩ ﺧﻮﻣ}ﺳﻮﻯ ﻧﻪ ﻳﻢ ﺯﻩ ﺧﻮﺳﺘﺎﺳﻰ ‪I‬ﺨﻪ ﻫﺴﻰ ﻳﻮ‪I‬ﻮ ﻭﺭ‪w‬ﻰ ﻟﻴﺮﻯ ﺗﻠﻠﻰ ﻭﻡ‬

‫)‪ .(١‬ﺗﺎﺭﻳﺦ ﻋﺴﺎﻛﺮ )‪.(۱¢ \۱‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٣٣‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﺩﻯ ﺩﭘﺎﺭﻩ ﭼﻰ ﺳﺘﺎﺳﻰ ﺣﺎﻻﺕ ﻭ‪r‬ﻮﺭﻡ ﭘﻪ ﺧﭙﻞ ﻧﻴﺴﺘﻮﺍﻟﻰ ﻛﻰ‪ ،‬ﻧﻮﺩﻭﻯ ﺳﺨﺖ ﺧﻮﺷﺤﺎﻟﻪ ﺳﻮﻩ‪،‬‬
‫ﺍﻭﺩﺍ ﺷﻴﻄﺎﻥ ﺍﻣﺮﻭﻛﻰ ﭼﻰ ﺩﺩﻯ ﺍﻭﺩﺩﻭﻯ ﭘﻪ ﻣﻨ¼ ﻛﻰ ﭘﺮﺩﻩ ﻭﻟ‪q‬ﻮﻝ ﺳﻰ ﺍﻭﺩﻭﻯ ﺗﻪ ﻳ‪ 4‬ﺩﺍﺧﺒﺮ‬
‫ﻭﺭﻛﻰ ﭼﻰ ﺯﻩ ﺑﻪ ﻫﻴ¦ ﻛﻠﻪ ﻧﻪ ﻣ}ﻛﻴŒﻡ ﺍﻭﻫﻤﻴﺸﻪ ﺑﻪ ﮊﻭﻧﺪﻯ ﻳﻢ‪ ،‬ﻧﻮﺍﻛﺜﺮﻭ ﻛﺴﺎﻧﻮ ﺩﺩﻩ ﺗﺼﺪﻳﻖ‬
‫ﻭﻛﻰ‪ ،‬ﺍﻭﺩﺩﻩ ﭘﻪ ﺘﻨﻪ ﻛﻰ ﺍﺧﺘﻪ ﺳﻮﻩ ﺍﻭﺩﺩﻩ ﻋﺒﺎﺩﺕ ﻳ‪ 4‬ﻛﻮﻯ‪.‬‬
‫ﻧﻮﺍﷲ ‪ ‬ﺩﻭﻯ ﺗﻪ ﭘﻴﻐﻤﺒﺮ ﻭﻟﻴŒﻯ ﻧﻮﺩﻭﻯ ﺗﻪ ﻳ‪ 4‬ﺧﺒﺮ ﻭﺭﻛﻰ ﭼﻰ ﺩﺍﺷﻴﻄﺎﻥ ﺩﻯ ﺍﻭﺳﺘﺎﺳﻰ ﺳﺮﻩ‬
‫ﺩﭘﺮﺩﻯ ‪I‬ﺨﻪ ﺍﺧﻮﺍﺗﻪ ﺧﺒﺮﻯ ﻛﻮﻯ‪ ،‬ﺍﻭﺩﻭﻯ ﻳ‪ 4‬ﻣﻨﻌﻪ ﻛ}ﻩ ﺩﺩﻩ ﺩﻋﺒﺎﺩﺕ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﺩﻭﻯ ﺗﻪ ﻳ‪ 4‬ﺍﻣﺮ‬
‫ﻭﻛﻰ ﭘﻪ ﻋﺒﺎﺩﺕ ﺩﺍﷲ ‪ ‬ﺑﺎﻧﺪﻯ‪ .‬ﺍﻟﺴﻬﻴﻠﻰ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻩ ﺗﻪ ﭘﻪ ﺧﻮﺏ ﻛﻰ ﻭﺣﻰ ﻛﻴﺪﻟﻰ‪ ،‬ﺍﻭ‬
‫ﺩﺩﻩ ﻧﻮﻡ )ﺣﻨﻈﻠﻪ ﺑﻦ ﺻﻔﻮﺍﻥ( ﻭﻭ‪ .‬ﻧﻮﺩﻭﻯ ﻭﺭﺳﺮﻩ ﺩ‪o‬ﻤﻨﻰ ﻭﻛ}ﻩ ﺍﻭﻗﺘﻞ ﻳ‪ 4‬ﻛﻰ ﺍﻭﭘﻪ ‪I‬ﺎﻩ ﻛﻰ ﻳ‪4‬‬
‫ﻭﺍﭼﻮﻯ ﻧﻮﺩﻭﻯ ﺗŒﻯ ﺳﻮﻩ‪ ،‬ﺍﻭﺩﺭﺧﺘﻰ ﻳ‪ 4‬ﻭﭼﻰ ﺳﻮﻯ ﺍﻭﻣﻴﻮﻯ ﻳ‪ 4‬ﺧﺮﺍﺑﻰ ﺳﻮﻯ‪ ،‬ﺍﻭﻛﻮﺭﻭﻧﻪ ﻳ‪4‬‬
‫ﻭﺭﺍﻥ ﺳﻮﻩ ﺍﻭﺩﺍﻧﺴﺎﻧﻴﺖ ﺩﮊﻭﻧﺪ ‪I‬ﺨﻪ ﻭﺍﻭ‪o‬ﺘﻪ ﺩﻭﺣﺸﺖ ﮊﻭﻧﺪﺗﻪ‪ ،‬ﺍﻭﺩﺩﻭﻯ ﭘﻪ ‪w‬ﺎﻳﻮﻧﻮ ﻛﻰ ﺑﻪ ﺑﻴﺎ‬
‫ﺟﻨﺎﺕ ﺍﻭﺣﻴﻮﺍﻧﺎﻥ ﺍﻭﺳﻴﺪﻩ‪ .‬ﺍﻭﻫﻐﻪ ﭼﻰ ﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﺟﺮﻳﺮ ﺩﻣﺤﻤﺪ ﺑﻦ ﺣﻤﻴﺪ ‪I‬ﺨﻪ ﭼﻰ ﺩﻩ‬
‫ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﺩﺳﻠﻤﻪ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺍﺳﺤﺎﻕ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﻣﺤﻤﺪ ﺑﻦ ﻛﻌﺐ ﺍﻟﻘﺮﻇﻰ ‪I‬ﺨﻪ ﺩﻯ‬
‫ﻭﺍﻳﻰ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻳﻘﻴﻨ‪‬ﺎ ﺍﻭﻝ ﺑﻪ ﺟﻨﺖ ﺗﻪ ﻳﻮﺗﻮﺭ ﺳ}ﻯ ﺩﻧﻨﻪ ﻛﻴŒﻯ‪ ،‬ﺍﻭﺩﺍ ﺩﺩﻯ‬
‫ﻭﺟﻰ ‪I‬ﺨﻪ ﭼﻰ ﺍﷲ ‪ ‬ﻳﻮﻛﻠﻰ ﻭﺍﻻﺗﻪ ﻳﻮﭘﻴﻐﻤﺒﺮ ﻟﻴŒﻟﻰ ﻭﻭ ﻧﻮﭘﻪ ﻫﻐﻪ ﺑﺎﻧﺪﻯ ﻫﻴ¦ ﭼﺎ ﺍﻳﻤﺎﻥ ﻧﻪ‬
‫ﻭﻭ ﺭﺍﻭ_ﻯ ﻣﺎﺳﻮﺍ ﺩﻫﻐﻪ ﺗﻮﺭ ﺳ}ﻯ ‪I‬ﺨﻪ‪ ،‬ﺑﻴﺎﺩﻫﻐﻪ ﻛﻠﻰ ﻭﺍﻻﻭﻭ ﺩﻯ ﭘﻴﻐﻤﺒﺮﺗﻪ ﻛﻨﺪﻩ ﻭﻛ‪n‬ﻪ ﺍﻭ‬
‫ﺩﻯ ﻳ‪ 4‬ﭘﻪ ﻫﻐﻪ ﻛﻨﺪﻩ ﻛﻰ ﻭﻏﻮﺭﺯﻭﻯ ﺍﻭ ﺩﻟﻮ_ﻯ ﺧﻮﺍ ‪I‬ﺨﻪ ﻳ‪u 4‬ﺑﺮﻯ ﭘﺮ ﻭﺍﻭﺭﻭﻟﻰ‪ ،‬ﻧﻮﻧﺒﻰ ‪‬‬
‫ﻭﺮﻣﺎﻳﻞ ﭼﻰ‪ :‬ﻧﻮﺑﻴﺎ ﺩﻏﻪ ﺳ}ﻯ ﻭﻭ ﭼﻰ ﺗﻠﻰ ﺑﻪ ﺍﻭﺧﺎﺷﻰ ﺑﻪ ﻳ‪” 4‬ﻮﻟﻮﻟﻰ ﺍﻭﻫﻐﻪ ﺑﻪ ﻳ‪ 4‬ﺧﺮ‪I‬ﻮﻟﻰ‬
‫ﺍﻭﭘﻪ ﻫﻐﻮ ﭘﻴﺴﻮ ﺑﺎﻧﺪﻯ ﺑﻪ ﻳ‪ 4‬ﺧﻮﺭﺍﻛﻪ ﺍﺧﺴﺘﻠﻪ ﺍﻭﺩﻯ ﻧﺒﻰ ﺗﻪ ﺑﻪ ﻳ‪ 4‬ﺭﺍﻭ_ﻟﻪ ﺍﻭﺗﺮ ﻫﻐﻪ ‪u‬ﺑﺮﻩ ﺑﻪ‬
‫ﻳ‪ 4‬ﺩﺩﻯ ﻛﻨﺪﻯ ‪I‬ﺨﻪ ﻭﺭﺍﻳﺴﺘﻠﻪ ﺍﻭﺩﻩ ﺗﻪ ﺑﻪ ﻳ‪ 4‬ﻭﺭﻛﻮﻟﻪ‪ ،‬ﺍﻭﺑﻴﺎﺑﻪ ﺑﻴﺮﺗﻪ ﺭﺍﺗﻠﻰ‪ .‬ﻧﻮﺩﻯ ﭘﻪ ﺩﻏﻪ‬
‫ﺗﺮﺗﻴﺐ ﺳﺮﻩ ﻭﻭ ﺗﺮ‪u‬ﻳﺮ ﻭﺧﺘﻪ ﭘﻮﺭﻯ‪ ،‬ﻧﻮﻳﻮﻩ ﻭﺭ‪ z‬ﺩﻯ ﻭﻻ_ﻯ ﭼﻰ ﺧﺎﺷﻰ ﺍﻭﻟﺮ‪r‬ﻰ ﺑﺮﺍﺑﺮ ﻛ}ﻯ ﻧﻮ‬
‫ﺧﺎﺷﻰ ﻳ‪ 4‬ﺑﺮﺍﺑﺮﻯ ﻛﻰ ﺍﻭﻫﻐﻪ ﻳ‪ 4‬ﻭﺗ}ﻟﻰ‪ ،‬ﻧﻮﻛﻠﻪ ﭼﻰ ﻳ‪ 4‬ﺭﺍﻟﻮ_ﻛ}ﻝ ﻧﻮﺳﺘ}ﻯ ﻭﺍﻟﻰ ﻳ‪ 4‬ﻣﺤﺴﻮﺱ‬
‫ﻛﻰ ﻧﻮﭘﺮ ﺍ_ﺥ ﭘﺮﻳﻮﺗﻰ‪ ،‬ﻧﻮﺍﷲ ‪ ‬ﻭﺭﺑﺎﻧﺪﻯ ﺧﻮﺏ ﻏﺎﻟﺒﻪ ﻛﻰ ﺗﺮﺩﻯ ﭼﻰ )‪ (۷‬ﻛﺎﻟﻪ ﺑﻴﺪﻩ ﭘﺎﺗﻪ ﺳﻮ‪.‬‬
‫ﺑﻴﺎﺩﻯ ﺭﺍﻭﻻ_ﺳﻮ ﺍﻭﺳﺘﻮﻣﺎﻧﻰ ﻳ‪ 4‬ﻭﺍﻳﺴﺘﻠﻪ ﺍﻭﭘﺮﺩﻯ ﺑﻞ ﺍ_ﺥ ﺑﺎﻧﺪﻯ ﭘﺮﻳﻮﺗﻰ ﻧﻮﺑﻴﺎ ﺍﷲ ‪ ‬ﺧﻮﺏ‬
‫ﭘﺮﻏﺎﻟﺐ ﻛﻰ ﻧﻮﺑﻴﺎ ﺗﺮ )‪ (۷‬ﻛﺎﻟﻮ ﭘﻮﺭﻯ ﺑﻴﺪﻩ ﭘﺎﺗﻪ ﺳﻮ‪ .‬ﺍﻭﺑﻴﺎ ﺭﺍﻭﻻ_ ﺳﻮ ﺍﻭﻏﻮ”ﻪ ﻳ‪ 4‬ﺭﺍﭘﻮﺭﺗﻪ ﻛ}ﻩ‬
‫ﺍﻭﺩﺩﻩ ﺩﺍ‪r‬ﻤﺎﻥ ﻭﻭ ﭼﻰ ﺩﻯ ﺑﻴﺪﻩ ﻧﻪ ﻭﻭ ﻣ‪q‬ﺮ‪I‬ﻪ ﺣﺼﻪ ﺩﻭﺭ‪ z‬ﻳﺎﻧﻴﻤﻪ ﻭﺭ‪ ،z‬ﻧﻮﺭﺍﻟﻰ ﺍﻭﺩﺍﺧﺎﺷﻰ ﻳ‪4‬‬
‫ﺧﺮ‪I‬ﻰ ﻛ}ﻯ ﺍﻭﺧﻮﺭﺍﻛﻪ ﻳ‪ 4‬ﻭﺍﺧﺴﺘﻪ ﺍﻭﻫﻐﻪ ﻛﻨﺪﻯ ﺗﻪ ﻭﺭﻟﻰ ﻧﻮﻧﺒﻰ ﭘﻜ‪n‬ﻰ ﻧﻪ ﻭﻭ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﻯ‬
‫ﻗﻮﻡ ﺭﺍ ﺍﻳﺴﺘﻠﻰ ﻭﻭ ﺍﻭﺍﻳﻤﺎﻥ ﻳ‪ 4‬ﭘﻪ ﺭﺍﻭ_ﻯ ﻭﻭ ﺍﻭﺩﺩﻩ ﺗﺼﺪﻳﻖ ﻳ‪ 4‬ﻛ}ﻯ ﻭﻭ‪ ،‬ﻧﻮﻧﺒﻰ ‪ ‬ﺮﻣﺎﻳﻠﻰ‬
‫ﺩﻯ ﭼﻰ ﺩﻫﻐﻪ ﻧﺒﻰ ﺩﺩﻯ ﺗﻮﺭﺳ}ﻯ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﭘﻮ‪o‬ﺘﻨﻰ ﻛﻮﻟﻰ ﻧﻮﺧﻠ‪q‬ﻮ ﺑﻪ ﻭﺭﺗﻪ ﻭﻳﻞ ﭼﻰ ﻣﻮ‪ ¤‬ﺗﻪ‬
‫ﭘﺘﻪ ﻧﺴﺘﻪ ﺗﺮﺩﻯ ﭼﻰ ﺩﻏﻪ ﻧﺒﻰ ﻭﺎﺕ ﺳﻮ ﻧﻮﭘﻪ ﻫﻐﻪ ﻭﺧﺖ ﻛﻰ ﺩﺍﺗﻮﺭ ﺳ}ﻯ ﺩﺧﻮﺑﻪ ﺭﺍﻭﻻ_ ﺳﻮ‪ .‬ﻧﻮ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٣٤‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺑﻴﺎ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺩﻏﻪ ﺗﻮﺭﺳ}ﻯ ﺑﻪ ﺍﻭﻝ ﺟﻨﺖ ﺗﻪ ﺩﻧﻨﻪ ﻛﻴŒﻯ )‪ (١‬ﺩﺍﺣﺪﻳﺚ ﻣﺮﺳﻞ‬
‫ﺩﻯ ﺍﻭﭘﻪ ﻣﺜﻞ ﺩﺩﻯ ﻛﻰ ﻧﻈﺮﺩﻯ‪ ،‬ﺍﻭﻛﻴﺪﺍﻯ ﺳﻰ ﭼﻰ ﺩﻩ ﺩﺍﻣﺨﺘﺼﺮ ﻛ}ﻯ ﻭﻯ ﺩﻛﻼﻡ ﺩﻣﺤﻤﺪ ﺑﻦ‬
‫ﻛﻌﺐ ﺍﻟﻘﺮﻇﻰ ‪I‬ﺨﻪ‪ ،‬ﻭﺍﷲ ﺍﻋﻠﻢ‪ .‬ﺑﻴﺎ ﺭﺩﻛ}ﻯ ﺩﻯ ﭘﺮﺩﻯ ﺑﺎﻧﺪﻯ ﺍﺑﻦ ﺟﺮﻳﺮ ﭘﻪ ﺧﭙﻠﻪ‪ ،‬ﺍﻭﻭﻳﻠﻰ ﻳ‪4‬‬
‫ﺩﻯ ﭼﻰ ﺩﺩﻯ ﺣﻤﻞ ﻛﻮﻝ ﭘﺮﺍﺻﺤﺎﺏ ﺍﻟﺮﺱ ﺑﺎﻧﺪﻯ ﻧﻪ ﺻﺤﻴﺢ ﻛﻴŒﻯ ﻛﻢ ﭼﻰ ﭘﻪ ﻗﺮﺁﻥ ﻛﻰ ﺫﻛﺮﺩﻯ‪.‬‬
‫ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺍﷲ ‪ ‬ﺧﺒﺮ ﻭﺭﻛ}ﻯ ﺩﻯ ﺩﺍﺻﺤﺎﺏ ﺍﻟﺮﺱ ‪I‬ﺨﻪ ﭼﻰ ﺩﻭﻯ ﻳ‪ 4‬ﻫﻼﻙ ﻛ}ﻯ ﺩﻯ ﺍﻭ‬
‫ﺩﻟﺘﻪ ﺩﻭﻯ ﭘﻪ ﻧﺒﻰ ﺑﺎﻧﺪﻯ ﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻯ ﺩﻯ‪ .‬ﺍﻭﺑﻴﺎ ﭼﺎ ﺩﺍﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻭﻯ ﺍﺻﺤﺎﺏ ﺍﻻﺧﺪﻭﺩ‬
‫ﺩﻯ ﺍﻭﺩﺍﻗﻮﻝ ﺿﻌﻴﻒ ﺩﻯ‪ ،‬ﺍﻭﺑﻞ ﺩﺍﭼﻰ ﺩﻭﻯ ﺗﻪ ﻭﻋﺪﻩ ﻭﺭﻛﻮﻝ ﺳﻮﻳﺪﻩ ﺩﺁﺧﺮﺕ ﺩﻋﺬﺍﺏ ﻛﻪ ﭼﻴﺮﻯ‬
‫ﺩﻭﻯ ﺗﻮﺑﻪ ﻭﻧﻪ ﻛﺎ‪¤‬ﻯ‪ .‬ﺍﻭﭘﻪ ﺩﻧﻴﺎﻛﻰ ﺩﺩﻭﻯ ﻫﻼﻛﺖ ﻧﻪ ﺩﻯ ﺫﻛﺮ ﺳﻮﻯ‪.‬‬
‫ﻗﺼﻪ ﺩ ﻗﻮﻡ ﺩ ﻳٰﺲ‬
‫ﺩﻭﻯ ﺍﺻﺤﺎﺏ ﺍﻟﻘﺮﻳﻪ )ﺩﻛﻠﻰ ﺧﺎﻭﻧﺪﺍﻥ( ﺩﻯ ﺍﺻﺤﺎﺏ ﻳﺲ‪.‬‬
‫ﺻﺤ‪‬ﺎﺏ‪ ‬ﺍﹾﻟﻘﹶ ‪‬ﺮﻳ‪‬ﺔِ ﺇِ ﹾﺫ ﺟ‪‬ﺎﺀَﻫ‪‬ﺎ ﺍﻟﹾﻤ‪ ‬ﺮﺳ‪‬ﻠﹸﻮﻥﹶ )‪ (١٣‬ﺇِ ﹾﺫ ﺃﹶ ‪‬ﺭ ‪‬ﺳ ﹾﻠﻨ‪‬ﺎ ﺇِﻟﹶﻴ‪‬ﻬِﻢ‪‬‬
‫ﺏ ﻟﹶﻬ‪ ‬ﻢ ‪‬ﻣﹶﺜﻠﹰﺎ ﺃﹶ ‪‬‬
‫ﺿ ِﺮ ‪‬‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﺍ ‪‬‬
‫ﺍﺛﹾﻨ‪ ‬ﻴﻦِ ﹶﻓﻜﹶ ﱠﺬﺑ‪‬ﻮ ‪‬ﻫﻤ‪‬ﺎ ﻓﹶﻌ‪‬ﺰ‪ ‬ﺯﻧ‪‬ﺎ ﺑِﺜﹶﺎِﻟﺚٍ ﻓﹶﻘﹶﺎﻟﹸﻮﺍ ﺇِﻧ‪‬ﺎ ﺇِﻟﹶ ‪‬ﻴﻜﹸ ‪‬ﻢ ‪‬ﻣ ‪‬ﺮﺳ‪‬ﻠﹸﻮﻥﹶ )‪ (١٤‬ﻗﹶﺎﻟﹸﻮﺍ ﻣ‪‬ﺎ ﺃﹶ‪‬ﻧﺘ‪‬ﻢ‪ ‬ﺇِﻟﱠﺎ ‪‬ﺑﺸ‪‬ﺮ‪ ‬ﻣِ ﹾﺜ ﹸﻠﻨ‪‬ﺎ ‪‬ﻭﻣ‪‬ﺎ ﹶﺃﻧ‪ ‬ﺰﻝﹶ‬
‫ﺍﻟ ‪‬ﺮ ‪‬ﺣﻤ‪‬ﻦ‪ ‬ﻣِ ‪‬ﻦ ‪‬ﺷ ‪‬ﻲﺀٍ ِﺇ ﹾﻥ ﺃﹶ‪‬ﻧﺘ‪‬ﻢ‪ ‬ﺇِﻟﱠﺎ ‪‬ﺗﻜﹾ ِﺬﺑ‪‬ﻮﻥﹶ )‪ (١٥‬ﻗﹶﺎﻟﹸﻮﺍ ‪‬ﺭﺑ‪‬ﻨ‪‬ﺎ ‪‬ﻳ ‪‬ﻌﻠﹶ ‪‬ﻢ ﺇِﻧ‪‬ﺎ ِﺇﻟﹶ ‪‬ﻴ ﹸﻜ ‪‬ﻢ ﻟﹶ ‪‬ﻤ ‪‬ﺮﺳ‪‬ﻠﹸﻮﻥﹶ )‪ (١٦‬ﻭ‪‬ﻣ‪‬ﺎ ‪‬ﻋﻠﹶﻴ‪‬ﻨ‪‬ﺎ ﺇِﻟﱠﺎ ﺍﻟﹾﺒ‪‬ﻠﹶﺎﻍﹸ‬
‫ﲔ )‪ (١٧‬ﻗﹶﺎﻟﹸﻮﺍ ﺇِﻧ‪‬ﺎ ﺗ‪‬ﻄﹶ‪‬ﻴ ‪‬ﺮﻧ‪‬ﺎ ِﺑﻜﹸ ‪‬ﻢ ﻟﹶﺌِ ‪‬ﻦ ﻟﹶﻢ‪ ‬ﺗ ‪‬ﻨﺘ‪‬ﻬ‪‬ﻮﺍ ﹶﻟﻨ‪‬ﺮ‪‬ﺟ‪‬ﻤ‪‬ﻨﻜﹸ ‪‬ﻢ ﻭ‪‬ﻟﹶ‪‬ﻴﻤ‪‬ﺴ‪‬ﻨﻜﹸﻢ‪ ‬ﻣِﻨ‪‬ﺎ ﻋ‪‬ﺬﹶﺍﺏ‪ ‬ﹶﺃﻟِﻴﻢ‪ (١٨) ‬ﻗﹶﺎﻟﹸﻮﺍ‬
‫ﺍﻟﹾ ‪‬ﻤِﺒ ‪‬‬
‫ﺴﻌ‪‬ﻰ ﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ﻗﹶ ‪‬ﻮﻡِ‬
‫ﺴ ِﺮﻓﹸﻮﻥﹶ )‪ (١٩‬ﻭ‪‬ﺟ‪‬ﺎﺀَ ِﻣﻦ‪ ‬ﹶﺃ ﹾﻗﺼ‪‬ﻰ ﺍﻟﹾﻤ‪‬ﺪِﻳ‪‬ﻨﺔِ ‪‬ﺭﺟ‪‬ﻞﹲ ﻳ‪ ‬‬
‫ﻃﹶﺎﺋِ ‪‬ﺮﻛﹸ ‪‬ﻢ ﻣ‪ ‬ﻌﻜﹸﻢ‪ ‬ﺃﹶﺋِ ‪‬ﻦ ﺫﹸﻛِّ ‪‬ﺮﺗ‪ ‬ﻢ ﺑ‪ ‬ﹾﻞ ﺃﹶ‪‬ﻧﺘ‪ ‬ﻢ ﹶﻗ ‪‬ﻮ ‪‬ﻡ ﻣ‪ ‬‬
‫ﺍ‪‬ﺗﺒِﻌ‪‬ﻮﺍ ﺍﻟﹾﻤ‪ ‬ﺮﺳ‪‬ﻠِﲔ‪ (٢٠) ‬ﺍ‪‬ﺗﺒِﻌ‪‬ﻮﺍ ﻣ‪ ‬ﻦ ﻟﹶﺎ ﻳ‪‬ﺴ‪‬ﺄﹶﹸﻟﻜﹸﻢ‪ ‬ﺃﹶ ‪‬ﺟﺮ‪‬ﺍ ﻭ‪‬ﻫ‪ ‬ﻢ ‪‬ﻣ ‪‬ﻬﺘ‪‬ﺪ‪‬ﻭﻥﹶ )‪ (٢١‬ﻭﻣ‪‬ﺎ ِﻟ ‪‬ﻲ ﻟﹶﺎ ﹶﺃ ‪‬ﻋﺒ‪‬ﺪ‪ ‬ﺍﻟﱠﺬِﻱ ﻓﹶﻄﹶ ‪‬ﺮﻧِﻲ ﻭ‪‬ﺇِﻟﹶ ‪‬ﻴﻪِ‬
‫ﺗ‪ ‬ﺮﺟ‪‬ﻌ‪‬ﻮﻥﹶ )‪ (٢٢‬ﺃﹶﺃﹶﺗ‪‬ﺨِﺬﹸ ﻣِ ‪‬ﻦ ﺩ‪‬ﻭﻧِﻪِ ﺁَﻟِﻬ‪‬ﺔﹰ ﺇِ ﹾﻥ ﻳ‪‬ﺮِﺩ‪‬ﻥِ ﺍﻟ ‪‬ﺮﺣ‪‬ﻤ‪‬ﻦ‪ ‬ﺑِﻀ‪‬ﺮ‪ ‬ﻟﹶﺎ ‪‬ﺗ ‪‬ﻐﻦِ ﻋ‪‬ﻨِّﻲ ‪‬ﺷﻔﹶﺎﻋ‪‬ﺘ‪‬ﻬ‪‬ﻢ‪ ‬ﺷ‪ ‬ﻴﺌﹰﺎ ﻭ‪‬ﻟﹶﺎ ‪‬ﻳ ‪‬ﻨﻘِﺬﹸﻭﻥِ )‪(٢٣‬‬
‫ﺿﻠﹶﺎﻝٍ ‪‬ﻣﺒِﲔٍ )‪ (٢٤‬ﺇِِﻧّﻲ ﺁَ ‪‬ﻣ ‪‬ﻨﺖ‪ ‬ﺑِﺮ‪ّ‬ﺑِ ﹸﻜ ‪‬ﻢ ﻓﹶﺎ ‪‬ﺳ ‪‬ﻤﻌ‪‬ﻮﻥِ )‪ (٢٥‬ﻗِﻴﻞﹶ ﺍ ‪‬ﺩﺧ‪‬ﻞِ ﺍﻟﹾﺠ‪‬ﻨ‪ ‬ﹶﺔ ﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ﻟﹶ ‪‬ﻴﺖ‪ ‬ﻗﹶﻮ‪‬ﻣِﻲ‬
‫ﺇِِﻧّﻲ ﺇِﺫﹰﺍ ﻟﹶﻔِﻲ ‪‬‬
‫ﻳ‪‬ﻌ‪ ‬ﹶﻠﻤ‪‬ﻮ ﹶﻥ )‪ِ (٢٦‬ﺑﻤ‪‬ﺎ ﹶﻏﻔﹶ ‪‬ﺮ ﻟِﻲ ﺭ‪ِ‬ﺑّﻲ ﻭ‪‬ﺟ‪ ‬ﻌﻠﹶﻨِﻲ ﻣِﻦ‪ ‬ﺍﻟﹾ ‪‬ﻤﻜﹾﺮ‪‬ﻣِﲔ‪ (٢٧) ‬ﻭ‪‬ﻣ‪‬ﺎ ﹶﺃﻧ‪‬ﺰ‪‬ﻟﹾﻨ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﻗﹶ ‪‬ﻮ ِﻣﻪِ ِﻣ ‪‬ﻦ ‪‬ﺑ ‪‬ﻌﺪِﻩِ ﻣِ ‪‬ﻦ ﺟ‪‬ﻨ‪ٍ ‬ﺪ ﻣِﻦ‪‬‬
‫ﺍﻟﺴ‪‬ﻤ‪‬ﺎﺀِ ﻭ‪‬ﻣ‪‬ﺎ ﻛﹸﻨ‪‬ﺎ ﻣ‪‬ﻨ‪‬ﺰِِﻟﲔ‪ (٢٨) ‬ﺇِﻥﹾ ﻛﹶﺎ‪‬ﻧﺖ‪ ‬ﺇِﻟﱠﺎ ﺻ‪ ‬ﻴﺤ‪‬ﺔﹰ ﻭ‪‬ﺍﺣِﺪ‪‬ﺓﹰ ﻓﹶﺈِﺫﹶﺍ ﻫ‪ ‬ﻢ ﺧ‪‬ﺎﻣِﺪ‪‬ﻭﻥﹶ‪) ،‬ﺳﻮﺭﺓ ﻳﺲ ‪.(۲۹ \۱۳‬‬
‫ﺩﺍﻣﺸﻬﻮﺭﻩ ﺳﻮﻳﺪﻩ ﺩ‪u‬ﻳﺮﻭ ﺳﻠﻔﻮ ‪I‬ﺨﻪ ﭼﻰ ﺩﺍﻛﻠﻰ ﺩ )ﺍﻧﻄﺎﻛﻴﻪ( ﺩﻯ‪ .‬ﺭﺍﻭﻯ ﺩﺩﻯ ﺍﺑﻦ ﺍﺳﺤﺎﻕ ﺩﻯ‬
‫ﺩﺍﻳ‪ 4‬ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﺍﻭﺩﻛﻌﺐ ﺍﻻﺣﺒﺎﺭ ‪I‬ﺨﻪ ﺍﻭﺩﻭﻫﺐ ﺑﻦ ﻣﻨﺒﻪ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﻫﻤﺪﺍ‬
‫ﺭﻧ‪q‬ﻪ ﺭﻭﺍﻳﺖ ﺩﺩﻯ ﻧﻘﻞ ﺳﻮﻯ ﺩﻯ ﺩﺑﺮﻳﺪﻩ ﺑﻦ ﺍﻟﺨﺼﻴﺐ ‪I‬ﺨﻪ ﺍﻭﺩﻋﻜﺮﻣﻪ ‪I‬ﺨﻪ ﺍﻭﺩﻗﺘﺎﺩﻩ ‪I‬ﺨﻪ‬
‫ﺍﻭﺩﺍﻟﺰﻫﺮﻯ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﻳ‪ 4‬ﺩﻧﻮﺭﻭ ‪I‬ﺨﻪ‪ .‬ﺍﺑﻦ ﺍﺳﺤﺎﻕ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﭼﻰ ﺩﺩﻯ ﻳﻮﺑﺎﺩﺷﺎﻩ ﻭﻭ ﭼﻰ‬
‫ﺍﻧﻄﺨﻴﺲ ﺑﻦ ﺍﻧﺨﻄﻴﺲ ﻭﻭ‪ ،‬ﺍﻭﺩﻩ ﺑﻪ ﺩﺑﺘﺎﻧﻮ ﻋﺒﺎﺩﺕ ﻛﻮﻯ‪ .‬ﻧﻮﺩﻭﻯ ﺗﻪ ﺍﷲ ‪ ‬ﺩﺭ] ﺭﺳﻮﻻﻥ‬
‫ﻭﻟﻴŒﻟﻪ ﭼﻰ )ﺻﺎﺩﻕ‪ ،‬ﻣﺼﺪﻭﻕ‪ ،‬ﺷﻠﻮﻡ( ﻭﻩ‪ ،‬ﻧﻮﺩﻭﻯ ﺩﻫﻐﻮ ﺗﻜﺬﻳﺐ ﻭﻛﻰ‪ ،‬ﺍﻭﺩﺍﻇﺎﻫﺮﻩ ﺩﻩ ﭼﻰ ﺩﻭﻯ‬

‫)‪ .(١‬ﺩﺩﻯ ﺗﺨﺮﻳﺞ ﺍﺑﻦ ﺍﺳﺤﺎﻕ ﻛ}ﻯ ﺩﻯ ﺍﻭﺍﺑﻦ ﺟﺮﻳﺮ ﺩﻣﺤﻤﺪ ﺑﻦ ﻛﻌﺐ ﺍﻟﻘﺮﻇﻰ ‪I‬ﺨﻪ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ‪ .‬ﺍﻭﻫﻤﺪﺍﺭﻧ‪q‬ﻪ ﻭﻳﻠـﻰ ﺩﻯ‬
‫ﺍﻟﺴﻴﻮﻃﻰ ﭘﻪ ﺍﻟﺪﺭ ﺍﻟﻤﻨﺜﻮﺭ ﻛﻰ )‪.(۲¢۷ \۶‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٣٥‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﺍﷲ ‪ ‬ﺩﺧﻮﺍﻩ ﺭﺳﻮﻻﻥ ﻭﻩ‪ ،‬ﺍﻭ‪r‬ﻤﺎﻥ ﻛ}ﻯ ﺩﻯ ﻗﺘﺎﺩﻩ ﭼﻰ ﺩﻭﻯ ﺭﺳﻮﻻﻥ ﺩﻣﺴﻴﺢ ‪ ‬ﻭﻩ‪.‬‬
‫ﺍﻭﻫﻤﺪﺍﺭﻧ‪q‬ﻪ ﺍﺑﻦ ﺟﺮﻳﺮ ﻭﻳﻠﻰ ﺩﻯ ﺩﻭﻫﺐ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﺑﻦ ﺳﻠﻴﻤﺎﻥ ‪I‬ﺨﻪ ﺩﻯ ﺩﺷﻌﻴﺐ ﺍﻟﺠﺒﺎﻳ‪4‬‬
‫‪I‬ﺨﻪ‪ :‬ﭼﻰ ﺩﻣﺨﻜﻨﻰ ﺭﺳﻮﻻﻧﻮ ﻧﻮﻣﻮﻧﻪ )ﺷﻤﻌﻮﻥ‪ .‬ﻳﻮﺣﻨﺎ‪ ،‬ﺑﻮﻟﺲ( ﺍﻭﻫﻐﻪ ﻛﻠﻰ )ﺍﻧﻄﺎﻛﻴﻪ( ﻭﻭ‪ .‬ﺍﻭﺩﺍ‬
‫ﻗﻮﻝ ﺿﻌﻴﻒ ﺩﻯ‪ .‬ﻭﻟﻰ ﭼﻰ ﺍﻧﻄﺎﻛﻴﻪ ﻭﺍﻻﺗﻪ ﻛﻠﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺭﺳﻮﻻﻥ ﻭﻟﻴŒﻝ ﺩﺭﻯ ﭘﻴﻐﻤﺒﺮﺍﻥ ﻧﻮ‬
‫ﺍﻭﻝ ‪o‬ﺎﺭﻭ ﻭﺍﻻ ﻫﻐﻪ ﻭﻩ ﭼﻰ ﭘﻪ ﻣﺴﻴﺢ ﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻯ ﻭﻭ‪ .‬ﺍﻭﺍﻫﻞ ﺩﻫﻐﻪ ﻛﻠﻰ ﭼﻰ ﭘﻪ‬
‫ﻗﺮﺁﻥ ﻛﻰ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﻧﻮﻫﻼﻙ ﺳﻮﻯ ﺩﻯ‪ .‬ﻟﻜﻪ ‪I‬ﻨ‪q‬ﻪ ﭼﻰ ﻳ‪ 4‬ﭘﻪ ﺁﺧﺮﺩﺩﻯ ﻗﺼﻰ ﻛﻰ ﺫﻛﺮﻛ}ﻯ‬
‫ﺣ ‪‬ﺪﺓﹰ ﻓﹶﺈِﺫﹶﺍ ‪‬ﻫﻢ‪ ‬ﺧ‪‬ﺎﻣِﺪ‪‬ﻭﻥﹶ‪ ،‬ﺧﻮ ﻟﻴﻜﻦ‬
‫ﺻ ‪‬ﻴﺤ‪‬ﺔﹰ ﻭ‪‬ﺍ ِ‬
‫ﺖ ِﺇﻟﱠﺎ ‪‬‬
‫ﺩﻯ ﻭﺭﻭﺳﺘﻪ ﺩﻭﮊﻟﻮ ﺩﺧﭙﻞ ﭘﻴﻐﻤﺒﺮ ‪I‬ﺨﻪ‪ِ :‬ﺇ ﹾﻥ ﻛﹶﺎ‪‬ﻧ ‪‬‬
‫ﺍﻭﻟﻨﻰ ﺩﺭﻯ ﭘﻴﻐﻤﺒﺮﺍﻥ ﭼﻰ ﻛﻢ ﺫﻛﺮﺳﻮﻩ ﻫﻐﻪ ﻟﻴŒﻝ ﺳﻮﻯ ﺩﻯ ﺍﻧﻄﺎﻛﻴﻪ ﻭﺍﻻﻭﺗﻪ ﻧﻮﺩﻭﻯ ﺩﺩﻩ‬
‫ﺗﻜﺬﻳﺐ ﻭﻛﻰ ﻧﻮﺍﷲ ﻫﻼﻙ ﻛ}ﻩ‪ ،‬ﺑﻴﺎﭼﻰ ﻛﻠﻪ ﺩﻭﺑﺎﺭﻩ ﺩﺩﻭﻯ ﺍﺑﺎﺩﻯ ﻭﺳﻮﻩ ﻧﻮﺑﻴﺎ ﻭﺭﺗﻪ ﻣﺴﻴﺢ‬
‫ﺭﺍﻭﻟﻴŒﻝ ﺳﻮ ﻧﻮﭘﻪ ﻫﻐﻪ ﺑﺎﻧﺪﻯ ﺩﻭﻯ ﺑﻴﺎ ﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻯ ﻭﻭ‪ .‬ﻭﺍﷲ ﺍﻋﻠﻢ‪.‬‬
‫ﻫﺮ‪I‬ﻪ ﭼﻰ ﺩﺍﺧﺒﺮﻩ ﭼﻰ ﺩﺩﻯ ﻗﺼﻰ ‪I‬ﺨﻪ ﭼﻰ ﭘﻪ ﻗﺮﺁﻥ ﻛﺮﻳﻢ ﻛﻰ ﺫﻛﺮﺳﻮﻳﺪﻩ ﺩﺩﻯ ‪I‬ﺨﻪ ﺍﺻﺤﺎﺏ‬
‫ﺍﻟﻤﺴﻴﺢ ﻣﺮﺍﺩﻭﻯ ﻧﻮﺩﺍ ﺿﻌﻴﻔﻪ ﺧﺒﺮﻩ ﺩﻩ‪ .‬ﺍﻭ ﺩﻇﺎﻫﺮ ﺳﻴﺎﻕ ﺩﻗﺮﺁﻥ ‪I‬ﺨﻪ ﺩﺍﭘﺘﻪ ﻟ‪q‬ﻴŒﻯ ﭼﻰ ﺩﻭﻯ‬
‫ﺭﺳﻮﻻﻥ ﺩﺍﷲ ‪ ‬ﺩﺧﻮﺍ ‪I‬ﺨﻪ ﻫﻐﻪ ﻗﻮﻡ ﺗﻪ ﻭﻩ ﻣﺎﺳﻮﺍ ﺩﻣﺴﻴﺢ ‪I‬ﺨﻪ‪ .‬ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‬
‫ﻼ( ﻳﻌﻨﻰ ﺧﭙﻞ ﻗﻮﻡ ﺗﻪ ﺍﻯ ﻣﺤﻤﺪ ‪) ‬ﺍﹶﺻ‪‬ﺤٰﺐ‪ ‬ﺍﹾﻟﹶﻘ ‪‬ﺮﻳ‪‬ﺔِ( ﻳﻌﻨﻰ ﺩﺩﻏﻪ ‪o‬ﺎﺭ ﻭﺍﻻﻭ ‪:‬‬
‫ﺏ ﹶﻟﻬ‪ ‬ﻢ ‪‬ﻣﺜﹶ ﹰ‬
‫)ﻭ‪‬ﺍﺿ‪ِ ‬ﺮ ‪‬‬
‫ﻦ ﹶﻓﻜﹶﺬﱠﺑ‪‬ﻮ ‪‬ﻫﻤ‪‬ﺎ ﻓﹶﻌ‪‬ﺰ‪‬ﺯ‪‬ﻧ‪‬ﺎ ِﺑﺜﹶﺎِﻟﺚٍ‪ ،‬ﻳﻌﻨﻰ ﺩﻭﻯ ﺩﺍﺧﺒﺮﻩ ﭘﺮ ﺭﺩ‬
‫ِﺇ ﹾﺫ ﺟ‪‬ﺎ َﺀﻫ‪‬ﺎ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮﺳ‪‬ﻠﹸﻮﻥﹶ )‪ (١٣‬ﺇِﺫﹾ ﺃﹶ ‪‬ﺭﺳ‪ ‬ﹾﻠﻨ‪‬ﺎ ﺇِﻟﹶﻴ‪‬ﻬِﻢ‪ ‬ﺍﺛﹾ‪‬ﻨ ‪‬ﻴ ِ‬
‫ﻛ}ﻩ ﭼﻰ ﺗﺎﺳﻰ ﻫﻢ ﺩﻫﻐﻮ ﻧﻮﺭﻭ ﺩﻭﻭ ﭘﻪ ﺷﺎﻥ ﺍﻧﺴﺎﻧﺎﻥ ﻳﺎﺳﺖ‪ ،‬ﺍﻭﺩﻭﻯ ﺩﺍﺧﺒﺮﻩ ﻟﻴﺮﻯ ‪®r‬ﻠﻪ ﭼﻰ ﺍﷲ‬
‫‪ ‬ﺍﻧﺴﺎﻥ ﻫﻢ ﭘﻴﻐﻤﺒﺮﻛﻮﻯ ﺍﻭﺧﻠ‪q‬ﻮ ﺗﻪ ﻳ‪ 4‬ﻟﻴŒﻯ‪ ،‬ﻧﻮﺩﻯ ﭘﻴﻐﻤﺒﺮﺍﻧﻮ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺍﷲ ‪ ‬ﺗﻪ‬
‫ﺩﺍﭘﺘﻪ ﺳﺘﻪ ﭼﻰ ﻣﻮ‪ ¤‬ﺩﻫﻐﻪ ﺩﺧﻮﺍ ﭘﻴﻐﻤﺒﺮﺍﻥ ﻳﻮ ﻛﻪ ‪I‬ﻪ ﻫﻢ ﺗﺎﺳﻰ ﺯﻣﻮ‪ ¤‬ﺗﺼﺪﻳﻖ ﻧﻪ ﻛﻮﻯ‪ ،‬ﺍﻭﻛﻪ‬
‫ﭼﻴﺮﻯ ﻣﻮ‪ ¤‬ﺩﺭﻭﻍ ﻭﻳﻠﻪ ﻧﻮﺍﷲ ‪ ‬ﺑﻪ ﻣﻮ‪ ¤‬ﺗﻪ ﻋﺬﺍﺏ ﺭﺍﻛ}ﻯ ﻭﻯ ﺍﻭﺗﺎﺳﻰ ﭘﻪ ﺩﻯ ﺧﺒﺮﻯ ﺳﺮﻩ‬
‫ﻣﺴﺘﺤﻖ ﺩﻋﺬﺍﺏ ‪r‬ﺮ‪w‬ﻰ‪ :‬ﻭ‪‬ﻣ‪‬ﺎ ﻋ‪‬ﻠﹶﻴ‪‬ﻨ‪‬ﺎ ﺇِﻟﱠﺎ ﺍﹾﻟﺒ‪‬ﻠﹶﺎﻍﹸ ﺍﻟﹾﻤ‪‬ﺒِﲔ‪ ‬ﻳﻌﻨﻰ ﭘﻪ ﻣﻮ‪ ¤‬ﺑﺎﻧﺪﻯ ﺩﻭﻣﺮﻩ ﻻﺯﻡ ﺩﻯ ﭼﻰ ﻣﻮ‪¤‬‬
‫ﺗﺎﺳﻰ ﺗﻪ ﺩﺍﷲ ﭘﻴﻐﺎﻡ ﺭﺍﻭﺭﺳﻮﻭ‪ ،‬ﺍﻭﺑﺎﻗﻰ ﻫﺪﺍﻳﺖ ﺩﺍﷲ ‪ ‬ﭘﻪ ﻻﺱ ﻛﻰ ﺩﻯ ﭼﻰ ﭼﺎﻟﺮﻩ ﻫﺪﺍﻳﺖ‬
‫ﻜ ‪‬ﻢ( ﻳﻌﻨﻰ ﻣﻮ‪ ¤‬ﺑﺪﺎﻟﻰ ﻧﻴﻮﻟﻰ ﺩﻩ ﭘﻪ ﻫﻐﻪ ‪I‬ﻪ‬
‫ﻄﻴ‪‬ﺮﻧ‪‬ﺎ ﺑِ ﹸ‬
‫ﻭﺭﻛﻮﻯ ﺍﻭ‪I‬ﻮﻙ ‪r‬ﻤﺮﺍﻩ ﻛﻮﻯ )ﻗﹶﺎﹸﻟﻮ‪‬ﺍ ﺍِﻧ‪‬ﺎ ﺗ‪ ‬ﹶ‬
‫ﺟﻤ‪‬ﻨﻜﹸ ‪‬ﻢ‪ ،‬ﻳﻌﻨﻰ ﻣﻮ‪ ¤‬ﺑﻪ‬
‫ﺳﺮﻩ ﭼﻰ ﺗﺎ ﺯﻣﻮ‪ ¤‬ﺩﭘﺎﺭﻩ ﺭﺍﻭ_ﻯ ﺩﻯ ﺍﻭﻣﻮ‪ ¤‬ﺗﻪ ﻳ‪ 4‬ﺑﻴﺎﻧﻮﻯ‪ :‬ﹶﻟﺌِ ‪‬ﻦ ﻟﹶ ‪‬ﻢ ﺗ‪‬ﻨ‪‬ﺘ‪‬ﻬ‪‬ﻮﺍ ﻟﹶ‪‬ﻨﺮ‪ ‬‬
‫ﺴ‪‬ﻨﻜﹸ ‪‬ﻢ ﻣِﻨ‪‬ﺎ ‪‬ﻋﺬﹶﺍﺏ‪ ‬ﹶﺃﻟِﻴﻢ‪ ‬ﻳﻌﻨﻰ ﺩﻭﻯ ﺑﻪ ﻭﺭﺗﻪ ﻭﻋﺪﻩ ﺩﻗﺘﻞ‬
‫ﺗﺎ ﻭﺗﺮ”ﻮ ﭘﻪ ﻭﻳﻨﺎﺳﺮﻩ ﺍﻭﭘﻪ ﻭﻫﻠﻮ ﺳﺮﻩ‪ :‬ﻭ‪‬ﻟﹶﻴ‪ ‬ﻤ ‪‬‬
‫ﻭﺭﻛ}ﻩ ﺍﻭﺩﺍﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺯﻣﻮ‪ ¤‬ﺩﺧﻮﺍﺑﻪ ﺳﺘﺎﺳﻰ ﺳﭙﻜﺎﻭﻯ ﻭﺳﻰ ﻛﻪ ﭼﻴﺮﻯ ﺗﺎﺳﻰ ﺩﻏﻪ‬
‫ﻦ ﺫﹸﻛِّﺮ‪‬ﺗ‪ ‬ﻢ(‬
‫ﻛﺎﺭ ﭘﺮﻳﻨﻪ ‪o‬ﻮﻭﻯ )ﻗﹶﺎﹸﻟﻮ‪‬ﺍ ﻃٰ ِﺌﺮ‪‬ﻛﹸ ‪‬ﻢ ﻣ‪‬ﻌ‪‬ﻜﹸ ‪‬ﻢ( ﺩﺍﺑﺪ ﺎﻟﻰ ﺭﺩ ﺳﻮﻳﺪﻩ ﭘﺮﺗﺎﺳﻰ ﺑﺎﻧﺪﻯ )ﺍﹶِﺋ ‪‬‬
‫ﻳﻌﻨﻰ ﭘﻪ ﺳﺒﺐ ﺩﺩﻯ ﭼﻰ ﺯﻩ ﺗﺎﺳﻰ ﺗﻪ ﺩﺁﺧﺮﺕ ﻳﺎﺩﺍ‪o‬ﺖ ﻛﻮﻡ ﺗﺎﺳﻰ ﻣﺎﺗﻪ ﻭﻋﺪﻩ ﺩﻗﺘﻞ ﺭﺍﻛﻮﻯ ﺍﻭ‬
‫ﻞ ﺃﹶ ‪‬ﻧﺘ‪‬ﻢ‪ ‬ﹶﻗ ‪‬ﻮﻡ‪ ‬ﻣﺴ‪‬ﺮِﻓﹸﻮﻥﹶ ﻳﻌﻨﻰ ﺗﺎﺳﻰ ﺣﻖ ﻗﺒﻠﻮﻧﻜﻰ ﻧﻪ ﻳﺎﺳﺖ ﺍﻭﻧﻪ ﻭﺭﺗﻪ‬
‫ﺯﻣﺎﺩﺳﭙﻜﺎﻭﻯ ﺍﺭﺍﺩﻩ ﻛﻮﻯ‪ :‬ﺑ‪ ‬ﹾ‬
‫ﺳﺘﺎﺳﻰ ﺍﺭﺍﺩﻩ ﺳﺘﻪ ﭼﻰ ﻗﺒﻮﻝ ﻳ‪ 4‬ﻛ}ﻯ‪ .‬ﺩﺍﻗﻮﻝ ﺩﺍﺑﻦ ﺟﺮﻳﺮ ﺩﻯ ﺧﻮ ﺍﻭﻟﻨﻰ ﻗﻮﻝ ‪o‬ﻪ ﺩﻯ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٣٦‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻦ ﺃﹶﻗﹾﺼ‪‬ﻰ ﺍﹾﻟﻤ‪‬ﺪِﻳﻨ‪‬ﺔِ ‪‬ﺭﺟ‪‬ﻞﹲ ‪‬ﻳﺴ‪‬ﻌٰﻰ‪ ،‬ﻳﻌﻨﻰ ﺩﻧﺼﺮﺕ ﺩﺭﺳﻮﻝ ﺩﭘﺎﺭﻩ ﺍﻭ ﺩ‪o‬ﻜﺎﺭﻩ‬
‫ﺍﻭﺩﺍﻗﻮﻝ ﺩﺍﷲ ‪ :‬ﻭ‪‬ﺟ‪‬ﺎﺀَ ِﻣ ‪‬‬
‫ﻛﻮﻟﻮ ﺩﺍﻳﻤﺎﻥ ﺩﭘﺎﺭﻩ ﭘﻪ ﻫﻐﻮ ﺭﺳﻮﻻﻧﻮ ﺑﺎﻧﺪﻯ‪ :‬ﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ﻗﹶ ‪‬ﻮﻡِ ﺍﺗ‪ِ‬ﺒﻌ‪‬ﻮﺍ ﺍﹾﻟﻤ‪ ‬ﺮﺳ‪ِ ‬ﻠﲔ‪ (٢٠) ‬ﺍﺗ‪‬ﺒِﻌ‪‬ﻮﺍ ﻣ‪ ‬ﻦ ﻟﹶﺎ ﻳ‪‬ﺴ‪‬ﺄﹶﹸﻟﻜﹸﻢ‪‬‬
‫ﻥ‪ ،‬ﻳﻌﻨﻰ ﺗﺎﺳﻰ ﺗﻪ ﺩﻋﻮﺕ ﺩﺭﻛﻮﻯ ﺩﺣﻖ ﺧﻮﺍﺗﻪ ﺑﻐﻴﺮﺩ‪I‬ﻪ ﻧﻔﻌﻰ ‪I‬ﺨﻪ ﺍﻭﺑﻐﻴﺮ ﺩ‪I‬ﻪ‬
‫ﺃﹶﺟ‪‬ﺮ‪‬ﺍ ﻭ‪‬ﻫ‪‬ﻢ‪ ‬ﻣ‪‬ﻬ‪‬ﺘ‪‬ﺪ‪‬ﻭ ﹶ‬
‫ﭘﻴﺴﻮ ‪I‬ﺨﻪ‪ .‬ﺑﻴﺎﺩﻩ ﭘﻪ ﺧﭙﻠﻪ ﺩﻭﻯ ﺗﻪ ﺩﻋﻮﺕ ﺷﺮﻭﻉ ﻛﻰ ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﻋﺒﺎﺩﺕ ﻭﻛﻰ‬
‫ﺩﻫﻐﻪ ﺍﷲ ‪ ‬ﭘﻪ ﻭﺣﺪﺕ ﺳﺮﻩ ﺍﻭﺷﺮﻳך ﻭﺭﻟﺮﻩ ﻣﻪ ﺟﻮ_ﻭﻯ‪ ،‬ﺍﻭﺩﻭﻯ ﻳ‪ 4‬ﻣﻨﻊ ﻛ}ﻩ ﺩﻋﺒﺎﺩﺕ ﺩﻏﻴﺮﻭ‬
‫ﻝ ﻣ‪ِ‬ﺒﲔٍ‪ ،‬ﻳﻌﻨﻰ ﻛﻪ‬
‫ﺿﻠﹶﺎ ٍ‬
‫‪I‬ﺨﻪ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﻛﻰ ﻧﻪ ﺩﺩﻧﻴﺎ ﻧﻔﻊ ﺳﺘﻪ ﺍﻭﻧﻪ ﺩﺁﺧﺮﺕ ﻧﻔﻊ ﺳﺘﻪ‪ :‬ﺇِِﻧّﻲ ﺇِﺫﹰﺍ ﻟﹶﻔِﻲ ‪‬‬
‫ﻣﺎ ﭘﺮﻳ‪n‬ﻮﻭﻯ ﻋﺒﺎﺩﺕ ﺩﺍﷲ ‪ ‬ﺍﻭﺩﺑﻞ ﭼﺎﻋﺒﺎﺩﺕ ﻣﻰ ﺷﺮﻭﻉ ﻛﻰ‪ .‬ﺑﻴﺎﻳ‪ 4‬ﺩﭘﻴﻐﻤﺒﺮﺍﻧﻮ ﺧﻮﺍ ﺗﻪ ﻣﺦ‬
‫ﺳﻤ‪‬ﻌ‪‬ﻮﻥِ‪ ،‬ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ‪ :‬ﭼﻰ ﻭﺍﻭﺭﻯ ﺯﻣﺎ ﺩﺍﺧﺒﺮﻩ ﺍﻭﭘﻪ‬
‫ﺖ ﺑِﺮ‪ّ‬ﺑِ ﹸﻜﻢ‪ ‬ﻓﹶﺎ ‪‬‬
‫ﻛﻰ ﺍﻭﺩﺍﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﻭﻳﻞ‪ِ :‬ﺇِﻧّﻲ ﺁَ ‪‬ﻣ ‪‬ﻨ ‪‬‬
‫ﺩﻯ ﺑﺎﻧﺪﻯ ﺷﺎﻫﺪﻯ ﻭﻛﻰ ﺩﺍﷲ ‪ ‬ﺧﻮﺍﺗﻪ ﺯﻣﺎ ﺩﭘﺎﺭﻩ‪ ،‬ﺍﻭﭼﺎ ﻭﻳﻠﻰ ﺩﻯ ﻣﻌﻨﻰ ﺩﺩﻯ ﺩﺍﺳﻰ ﺩﻩ‪:‬‬
‫ﻭﺍﻭﺭﻯ ﺍﻯ ﺯﻣﺎ ﻗﻮﻡ ﻭﺍﻻﻭ ﭼﻰ ﻣﺎ‪o‬ﻜﺎﺭﻩ ﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻯ ﺩﻯ ﭘﻪ ﺩﻯ ﭘﻴﻐﻤﺒﺮﺍﻧﻮ ﺑﺎﻧﺪﻯ ﻧﻮﭘﻪ ﺩﻏﻪ‬
‫ﻭﺧﺖ ﻛﻰ ﻳ‪ 4‬ﺩﺍﺳ}ﻯ ﻣ}ﻛﻰ‪ .‬ﺍﻭﭼﺎ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻯ ﻳ‪ 4‬ﭘﻪ ﻭﻫﻠﻮ ﺑﺎﻧﺪﻯ ﻭﮊﻟﻰ ﺩﻯ‪ .‬ﺍﻭﭼﺎ ﻭﻳﻠﻰ‬
‫ﺩﻯ ﭼﻰ ﭘﺮﺩﻩ ﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﻳﻮﻩ ﺣﻤﻠﻪ ﻭﻛ}ﻩ ﺩﻭﻯ ”ﻮﻟﻮ ﺍﻭﻣ} ﻳ‪ 4‬ﻛﻰ‪ .‬ﺍﻭﺣﻜﺎﻳﺖ ﻛ}ﻯ ﺩﻯ ﺍﺑﻦ‬
‫ﺍﺳﺤﺎﻕ ﺩﺍﺑﻦ ﻣﺴﻌﻮﺩ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﭘﻪ ﺧﭙﻠﻮ ﻛﺴﺎﻧﻮ ﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﺩﺩﻩ ﺳﺮﻩ ﺑﺪﻌﻠﻰ ﻭﻛ}ﻩ ﺗﺮ‬
‫ﺩﻯ ﭼﻰ ﺩﺩﻩ ﻛﻮﻟﻤﻰ ﺭﺍﻭﻭﺗﻰ‪ .‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺭﻭﺍﻳﺖ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﺩﺍﻟﺜﻮﺭﻯ ‪I‬ﺨﻪ ﭼﻰ ﺩﻩ ﻧﻘﻞ ﻛ}ﻯ‬
‫ﺩﻯ ﺩﺍﺑﻦ ﺍﺑﻰ ﻣﺠﻠﺰ ‪I‬ﺨﻪ ﭼﻰ ﺩﺩ] ﺳ}ﻯ ﻧﻮﻡ )ﺣﺒﻴﺐ ﺑﻦ ﻣﺮﻯ( ﻭﻭ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻭﻳﻠﻰ ﺩﻯ‪ ،‬ﭼﻰ ﺩﻯ‬
‫ﻧﺠﺎﺭ ﻭﻭ‪ ،‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻯ ﻣﻮﭼﻰ ﻭﻭ‪ ،‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻯ ﺩﻭﺑﻰ ﻭﻭ‪ ،‬ﺍﻭ ﻭﻳﻞ‬
‫ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻯ ﺑﻨﺎ ﻭﻭ‪ ،‬ﺍﻭ ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻩ ﺑﻪ ﻋﺒﺎﺩﺕ ﻛﻮﻯ ﭘﻪ ﻳﻮﻏﺎﺭ ﻛﻰ ﭘﻪ ﺩﻏﻪ ‪w‬ﺎﻯ‬
‫ﻛﻰ‪ .‬ﻭﺍﷲ ﺍﻋﻠﻢ‪.‬‬
‫ﺍﻭﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﻧﻘﻞ ﺩﻯ ﭼﻰ ﭘﺮﺩﻩ ﺑﺎﻧﺪﻯ ‪u‬ﻳﺮ ﮊﺭ ﺩﺟﺬﺍﻡ ﻧﺎﺟﻮ_ﻯ ﻟ‪q‬ﻴﺪﻟﻰ ﻭﻩ‪ ،‬ﺍﻭﺩﻩ ﺑﻪ‬
‫‪u‬ﻳﺮﻯ ﺻﺪﻗﻰ ﻭﺭﻛﻮﻟﻰ ﻧﻮﺩﻯ ﻣ}ﻛﻰ ﺩﺧﭙﻞ ﻗﻮﻡ ﺧﻠ‪q‬ﻮ‪ ،‬ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‬
‫ﺧﻞِ ﺍﻟﹾﺠ‪‬ﻨ‪‬ﺔﹶ( ﻳﻌﻨﻰ ﻛﻠﻪ ﭼﻰ ﺩﻯ ﻭﻭﮊﻯ ﻗﻮﻡ ﺩﺩﻩ ﻧﻮﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺩﻧﻨﻪ ﺳﻪ ﺟﻨﺖ‬
‫ﻞ ﺍ ‪‬ﺩ ‪‬‬
‫) ِﻗﻴ‪ ‬ﹶ‬
‫ﺖ ﹶﻗ ‪‬ﻮﻣِﻲ ﻳ‪‬ﻌ‪‬ﻠﹶﻤ‪‬ﻮﻥﹶ‬
‫ﺗﻪ‪ ،‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﻯ ﺩﺟﻨﺖ ﺧﻮﺷﺤﺎﻟﻴﺎﻧﻰ ﺍﻭﻣﻨﻈﺮﻯ ﻭﻛﺘﻠﻰ ﻧﻮ ﻭ] ﻭﻳﻞ‪ :‬ﻗﹶﺎ ﹶﻝ ﻳ‪‬ﺎ ﹶﻟ ‪‬ﻴ ‪‬‬
‫ﻜﺮ‪‬ﻣِﲔ‪ ،‬ﻳﻌﻨﻰ ﭼﻰ ﺍﻳﻤﺎﻥ ﻳ‪ 4‬ﺭﺍﻭ_ﻯ ﻭﺍﻯ ﭘﻪ ﻫﻐﻪ ‪I‬ﻪ ﭼﻰ ﻣﺎ‬
‫)‪ (٢٦‬ﺑِﻤ‪‬ﺎ ﹶﻏﻔﹶ ‪‬ﺮﻟِﻲ ﺭ‪ِ‬ﺑّﻲ ﻭ‪‬ﺟ‪ ‬ﻌﻠﹶﻨِﻲ ﻣِﻦ‪ ‬ﺍﻟﹾ ‪‬ﻤ ﹾ‬
‫ﺍﻳﻤﺎﻥ ﭘﻪ ﺭﺍﻭ_ﻯ ﺩﻯ ﻧﻮﺩﻭﻯ ﺗﻪ ﺑﻪ ﻫﻢ ﺣﺎﺻﻞ ﺳﻮﻯ ﻭﺍﻯ ﻫﻐﻪ ‪I‬ﻪ ﭼﻰ ﻣﺎﺗﻪ ﺣﺎﺻﻞ ﺳﻮﻯ ﺩﻯ‪،‬‬
‫ﺍﺑﻦ ﻋﺒﺎﺱ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻩ ﻧﺼﻴﺤﺖ ﻛ}ﻯ ﻭﻭ ﺧﭙﻞ ﻗﻮﻡ ﺗﻪ ﭘﻪ ﮊﻭﻧﺪﻛﻰ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺳﺮﻩ‪ :‬ﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ‬
‫ﹶﻗ ‪‬ﻮ ِﻡ ﺍﺗ‪ِ‬ﺒﻌ‪‬ﻮﺍ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮﺳ‪‬ﻠِﲔ‪ ،‬ﺍﻭﺩﻣﺮ‪I ¹‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺳﺮﻩ‪ :‬ﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ﻟﹶ ‪‬ﻴﺖ‪ ‬ﻗﹶﻮ‪‬ﻣِﻲ ﻳ‪‬ﻌ‪‬ﻠﹶﻤ‪‬ﻮﻥﹶ )‪ (٢٦‬ﺑِﻤ‪‬ﺎ‬
‫ﻏﹶﻔﹶﺮ‪ ‬ﻟِﻲ ﺭ‪‬ﺑِّﻲ ﻭ‪‬ﺟ‪ ‬ﻌﻠﹶﻨِﻲ ﻣِﻦ‪ ‬ﺍﹾﻟ ‪‬ﻤﻜﹾ ‪‬ﺮﻣِﲔ‪ ،‬ﺭﺍﻭﻯ ﺩﺩﻯ ﺍﺑﻦ ﺍﺑﻰ ﺣﺎﺗﻢ ﺩﻯ‪ .‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﻗﺘﺎﺩﻩ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ‬
‫ﻣﻮﻣﻦ ﺩﻯ ﺩﺑﻞ ﻣﻮﻣﻦ ﺳﺮﻩ ﻧﻪ ﻳﻮ‪w‬ﺎﻯ ﻛﻴŒﻯ ﻣ‪q‬ﺮﻫﻐﻪ ﺗﻪ ﺑﻪ ﻧﺼﻴﺤﺖ ﻛﻮﻯ ﺍﻭﺩﻭﻛﻪ ﺑﻪ ﻭﺭﺳﺮﻩ ﻧﻪ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٣٧‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻛﻮﻯ‪ ،‬ﻭﻟﻰ ﭼﻰ ﻣﻮﻣﻦ ﺗﻪ ﺍﷲ ‪u ‬ﻳﺮ ﻋﺰﺕ ﺍﻭﻛﺮﺍﻣﺖ ﻭﺭﻛ}ﻯ ﺩﻯ‪ .‬ﻗﺘﺎﺩﻩ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺍﷲ ‪‬‬
‫ﺻ ‪‬ﻴﺤ‪ ‬ﹰﺔ ﻭ‪‬ﺍ ِﺣ ‪‬ﺪﺓﹰ ﻓﹶﺈِﺫﹶﺍ‬
‫ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﺑﻴﺎ‪I‬ﻪ ﭘﺮﻭﺍﻩ ﻭﻧﻪ ﺳﺎﺗﻠﻪ ﻭﺭﻭﺳﺘﻪ ﺩﻗﺘﻞ ﺩﺩﻩ ‪I‬ﺨﻪ‪ :‬ﺇِﻥﹾ ﻛﹶﺎ‪‬ﻧﺖ‪ ‬ﺇِﻟﱠﺎ ‪‬‬
‫ﻫ‪ ‬ﻢ ﺧ‪‬ﺎﻣِﺪ‪‬ﻭﻥﹶ‪ ،‬ﺍﻭﺩﺍﻗﻮﻝ ﺩﺍﷲ ‪ :‬ﻭﻣ‪‬ﺎ ﹶﺃ‪‬ﻧﺰ‪‬ﹾﻟﻨ‪‬ﺎ ﻋ‪‬ﻠﹶﻰ ﹶﻗﻮ‪‬ﻣِ ِﻪ ﻣِ ‪‬ﻦ ﺑ‪ ‬ﻌﺪِﻩِ ِﻣﻦ‪ ‬ﺟﻨ‪‬ﺪٍ ﻣِﻦ‪ ‬ﺍﻟ ‪‬‬
‫ﺴﻤ‪‬ﺎ ِﺀ ﻭ‪‬ﻣ‪‬ﺎ ﻛﹸﻨ‪‬ﺎ ‪‬ﻣ ‪‬ﻨﺰِﻟِﲔ‪‬‬
‫ﻳﻌﻨﻰ ﭘﺮ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﻣﻮﻧﻮﺭﺣﺠﺖ ﻗﺎﺋﻢ ﻧﻜﻰ ﻣ‪q‬ﺮ ﺩﺍﭼﻰ ﺍﻧﺘﻘﺎﻡ ﻣﻮﻭﺭ‪I‬ﺨﻪ ﻭﺍﺧﺴﺘﻰ ﭘﻪ ﺭﺍﻟﻴŒﻟﻮ‬
‫ﺩﻟ‪n‬ﻜﺮ ﺳﺮﻩ ﺩﺁﺳﻤﺎﻥ ‪I‬ﺨﻪ ﭘﺮ ﺩﻭﻯ ﺑﺎﻧﺪﻯ‪.‬‬
‫ﺍﻭﺍﺑﻦ ﺍﺳﺤﺎﻕ ﺍﻭﻗﺘﺎﺩﻩ ﺍﻭﺍﺑﻦ ﻣﺴﻌﻮﺩ ﻭﺍﻳﻰ ﭼﻰ ﺩﻟ‪n‬ﻜﺮ ‪I‬ﺨﻪ ﻣﺮﺍﺩ ﺑﻞ ﺭﺳﺎﻟﺖ ﺩﻯ ﻳﻌﻨﻰ ﺩﻭﻯ‬
‫ﺗﻪ ﻣﻮ‪ ¤‬ﺑﻞ ﺭﺳﻮﻝ ﺭﺍﻭﻧﻪ ﻟﻴŒﻯ ﺩﺁﺳﻤﺎﻥ ‪I‬ﺨﻪ‪ .‬ﺍﺑﻦ ﺟﺮﻳﺮ ﻭﺍﻳﻰ ﭼﻰ ﺍﻭﻟﻨﻰ ﻣﻌﻨٰﻰ ‪o‬ﻪ ﺩﻩ‪ .‬ﻣﺎﻭﻳﻠﻰ‬
‫ﺩﻯ ﭼﻰ ‪o‬ﻪ ﻧﻪ ﺑﻠﻜﻰ ﻗﻮﻯ ﻣﻌﻨٰﻰ ﺩﻩ‪ .‬ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﻳ‪ 4‬ﻭﻳﻠﻰ ﺩﻯ )ﻭ‪‬ﻣ‪‬ﺎ ﻛﹸﻨ‪‬ﺎ ﻣ‪‬ﻨ‪‬ﺰِِﻟ ‪‬ﻴﻦ‪ (‬ﻳﻌﻨﻰ‬
‫ﻣﻮ‪ ¤‬ﺗﻪ ﺣﺎﺟﺖ ﭘﺎﺗﻪ ﻧﻪ ﺳﻮ ﭼﻰ ﻣﻮ‪ ¤‬ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﺍﻧﺘﻘﺎﻡ ﻭﺍﺧﻠﻮ ﻭﺭﻭﺳﺘﻪ ﺩﺩﻯ ‪I‬ﺨﻪ ﭼﻰ ﺩﻭﻯ‬
‫ﺤﺔﹰ ﻭ‪‬ﺍ ِﺣﺪ‪‬ﺓﹰ ﻓﹶﺈِﺫﹶﺍﻫ‪‬ﻢ‪ ‬ﺧ‪‬ﺎﻣِﺪ‪‬ﻭﻥﹶ‪،‬‬
‫ﺖ ﺇِﻟﱠﺎ ﺻ‪‬ﻴ‪ ‬‬
‫ﺯﻣﻮ‪ ¤‬ﺩﻧﺒﻰ ﺗﻜﺬﻳﺐ ﻭﻛﻰ ﺍﻭﺯﻣﻮ‪ ¤‬ﺍﻭﻟﻴﺎﺀ ﻳﻰ ﻗﺘﻞ ﻛ}ﻩ‪ :‬ﺇِ ﹾﻥ ﻛﹶﺎ‪‬ﻧ ‪‬‬
‫ﻣﻔﺴﺮﻳﻨﻮ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﭼﻰ ﺍﷲ ‪ ‬ﺩﻭﻯ ﺗﻪ ﺟﺒﺮﻳﻞ ﻭﻟﻴŒﻯ ﺍﻭﭘﺮ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﻳﻮﻩ ﭼﻴﻐﻪ ﻭﻭﻫﻞ‬
‫ﻧﻮﺩﻭﻯ ”ﻮﻝ ﭼﭗ ﺍﻭﺧﺎﻣﻮﺵ ﭘﺮﺍﺗﻪ ﻭﻩ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﻭﻯ ﻫﻼﻙ ﺳﻮﻩ ﺩﻭﺟﻰ ﺩﺗﻜﺬﻳﺐ ﻛﻮﻟﻮ ﺩﺧﭙﻞ‬
‫ﭘﻴﻐﻤﺒﺮ ﻫﻐﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺩﻭﻯ ﺗﻪ ﻭﺭﻟﻴŒﻟﻰ ﻭﻭ‪ ،‬ﺍﻭﺍﻧﻄﺎﻛﻴﻪ ﻭﺍﻻﻭﭘﻪ ﻣﺴﻴﺢ ﺑﺎﻧﺪﻯ ﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻯ‬
‫ﺩﻯ ﺍﻭﺩﻫﻐﻪ ﻧﺼﺮﺕ ﻳ‪ 4‬ﻛ}ﻯ ﺩﻯ‪ .‬ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﻭﻳﻞ ﻛﻴŒﻯ ﭼﻰ ﺍﻧﻄﺎﻛﻴﻪ ﺍﻭﻝ ﻛﻠﻰ ﺩﻯ ﭼﻰ‬
‫ﺩﻭﻯ ﭘﻪ ﻣﺴﻴﺢ ﺑﺎﻧﺪﻯ ﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻯ ﺩﻯ‪ .‬ﻫﺮ‪I‬ﻪ ﭼﻰ ﻫﻐﻪ ﺣﺪﻳﺚ ﺩﻯ ﭼﻰ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﺍﻟﻄﺒﺮﺍﻧﻰ‬
‫ﺩﺣﺪﻳﺚ ﺩﺣﺴﻴﻦ ﺍﻻﺷﻘﺮ ‪I‬ﺨﻪ‪(١) .‬‬
‫ﺩﺳﻔﻴﺎﻥ ﺑﻦ ﻋﺘﺒﻪ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﺑﻦ ﺍﺑﻰ ﻧﺠﻴﺢ ‪I‬ﺨﻪ ﺩﻯ ﺩﻣﺠﺎﻫﺪ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﺩﻯ‬
‫ﺩﻧﺒﻰ ‪I ‬ﺨﻪ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﻳ‪ 4‬ﺩﻯ‪ ،‬ﻣﺨﻜﻰ ﻛﻴﺪﻭﻧﻜﻰ ﺩﺭﻯ ﺩﻯ ﺍﻭﻝ ﻣﺨﻜﻰ ﻛﻴﺪﻭﻧﻜﻰ‬
‫ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﻳﻮﺷﻊ ﺑﻦ ﻧﻮﻥ ﺩﻯ‪ ،‬ﺍﻭﻣﺨﻜﻰ ﻛﻴﺪﻭﻧﻜﻰ ﻋﻴﺴٰﻰ ‪ ‬ﺗﻪ ﺻﺎﺣﺐِ ﻳٰﺲۤ ﺩﻯ‪ ،‬ﺍﻭ‬
‫ﻣﺨﻜﻰ ﻛﻴﺪﻭﻧﻜﻰ ﻣﺤﻤﺪ‪ ‬ﺗﻪ ﻋﻠﻰ ﺑﻦ ﺍﺑﻰ ﻃﺎﻟﺐ ﺩﻯ )‪ (٢‬ﺩﺍﺣﺪﻳﺚ ﺛﺎﺑﺖ ﻧﻪ ﺩﻯ‪ ،‬ﻭﻟﻰ ﭼﻰ ﭘﻪ‬
‫ﺩﻯ ﻛﻰ ﺣﺴﻴﻦ ﺩﻯ ﺍﻭﺩﻯ ﺩﻫﻐﻪ ﺯﻳﺎﺗﻰ ﻛﻮﻭﻧﻜﻮ ﺍﻭﻏﻠﻮ ﻭﺍﻻ ﺷﻴﻌ‪q‬ﺎﻧﻮ ‪I‬ﺨﻪ ﺩﻯ‪ ،‬ﺍﻭﭘﻪ ﺩﻯ‬
‫ﺭﻭﺍﻳﺖ ﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﻳﻮﺍ‪w‬ﻰ ﻭﺍﻟﻰ ﻛ}ﻯ ﺩﻯ ﺍﻭﺩﻯ ﺿﻌﻴﻒ ﺩﻯ ﺩﻫﺮﻯ ﻭﺟﻰ ‪I‬ﺨﻪ‪ .‬ﻭﺍﷲ ﺍﻋﻠﻢ‪.‬‬
‫ﻗـﺼـﻪ ﺩ ﻳـﻮﻧـﺲ ‪‬‬
‫ﺸﻔﹾﻨ‪‬ﺎ ﻋ‪‬ﻨ‪‬ﻬ‪‬ﻢ‪‬‬
‫ﺖ ﻓﹶﻨ‪ ‬ﹶﻔﻌ‪‬ﻬ‪‬ﺎ ِﺇﳝ‪‬ﺎ‪‬ﻧﻬ‪‬ﺎ ﺇِﻟﱠﺎ ﻗﹶ ‪‬ﻮ ‪‬ﻡ ﻳ‪‬ﻮ‪‬ﻧﺲ‪ ‬ﹶﻟﻤ‪‬ﺎ ﺁَﻣ‪‬ﻨ‪‬ﻮﺍ ﻛﹶ ‪‬‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻓﹶﻠﹶ ‪‬ﻮﻟﹶﺎ ﻛﹶﺎﻧ‪‬ﺖ‪ ‬ﻗﹶ ‪‬ﺮ‪‬ﻳﺔﹲ ﺁَ ‪‬ﻣﻨ‪ ‬‬
‫ﻋ‪‬ﺬﹶﺍﺏ‪ ‬ﺍﹾﻟﺨِﺰ‪‬ﻱِ ﻓِﻲ ﺍﹾﻟﺤ‪‬ﻴ‪‬ﺎﺓِ ﺍﻟﺪ‪‬ﻧ‪‬ﻴ‪‬ﺎ ﻭ‪‬ﻣ‪‬ﺘ‪ ‬ﻌﻨ‪‬ﺎﻫ‪ ‬ﻢ ﺇِﻟٰﻰ ﺣِﲔٍ )ﺳﻮﺭﺓ ﻳﻮﻧﺲ\‪ (۹۸‬ﻣﻔﺴﺮﻳﻨﻮ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺍﷲ‬

‫)‪ .(١‬ﺍﻟﺤﺴﻴﻦ ﺑﻦ ﺍﻟﺤﺴﻦ ﺍﻻﺷﻘﺮ ﺍﻟﻔﺰﺍﺯﻯ‪ .‬ﺍﻟﻜﻮﻰ‪ ،‬ﺩﻯ ﻭﺎﺕ ﺩﻯ ﭘﻪ ﻛﺎﻝ )‪ (۲۰۸‬ﻫﺠﺮﻯ ﻛﻰ‪ ،‬ﺗﻘﺮﻳﺐ ﺍﻟﺘﻬﺬﻳﺐ ﺩﺍﺑﻦ‬
‫ﺣﺠﺮ ﺍﻟﻌﺴﻘﻼﻧﻰ‪ ،‬ﺗﺮﺟﻤﺔ ﺭﻗﻢ = )‪.(۱۳۱۸‬‬
‫)‪ .(٢‬ﺿﻌﻴﻒ ﺍﻟﻄﺒﺮﺍﻧﻰ ﻛﺒﻴﺮ )‪ ،(۱۱¢۲۱۱‬ﻫﻴﺜﻤﻰ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﺍﻟﻤﺠﻤﻊ ﻛﻰ )‪ (۱۰۲ \۹‬ﺭﺍﻭﻯ ﺩﺩﻯ ﻃﺒﺮﺍﻧﻰ ﺩﻯ ﺍﻭﭘﻪ ﺩﻯ‬
‫ﻛﻰ ﺣﺴﻴﻦ ﺑﻦ ﺣﺴﻦ ﺍﻻﺷﻘﺮﺩﻯ ﺩﻩ ﺗﻪ ﺍﺑﻦ ﺣﺒﺎﻥ ﺛﻘﻪ ﻭﻳﻠﻰ ﺩﻯ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٣٨‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫‪ ‬ﻳﻮﻧﺲ ‪ ‬ﺩ)ﻧﻴﻨﻮﻯ( ﺩﻛﻠﻰ ﺧﻠ‪q‬ﻮ ﺗﻪ ﻟﻴŒﻟﻰ ﻭﻭ ﭼﻰ ﺩﺍ ﺩﺍﻟﻤﻮﺻﻞ ﺧﻮﺍﺗﻪ ﺩﻯ‪ ،‬ﻧﻮﺩﻭﻯ‬
‫ﺗﻜﺬﻳﺐ ﺩﺩﻩ ﻭﻛﻰ ﺍﻭﺩﺧﭙﻞ ﻛﻔﺮ ﺧﻮﺍ ﺗﻪ ﻳ‪ 4‬ﺗﺮﺟﻴﺢ ﻭﺭﻛ}ﻩ ﺍﻭﻫﻤﻴﺸﻪ ﻭﺍﻟﻰ ﻳ‪ 4‬ﻭﻛﻰ ﭘﻪ ﺧﭙﻞ ﻛﻔﺮ‬
‫ﺑﺎﻧﺪﻯ ﺍﻭﭘﺮ ﺧﭙﻞ ﺿﺪﺑﺎﻧﺪﻯ ﻛﻠך ﻭﻻ_ﻭﻩ‪ ،‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﻭﻯ ‪u‬ﻳﺮ ﺍﻭ‪¤‬ﺩﻭﺍﻟﻰ ﻭﻛﻰ ﭘﻪ ﺩﻯ ﺧﭙﻞ‬
‫ﻛﻔﺮﻛﻰ ﻧﻮﺩﻯ ﺩﺩﻭﻯ ﺩﻣﻴﻨ¼ ‪I‬ﺨﻪ ﺭﺍﻭﻭﺗﻰ‪ ،‬ﺍﻭﺩﻭﻯ ﺗﻪ ﻳ‪ 4‬ﻭﻋﺪﻩ ﻭﺭﻛ}ﻩ ﭼﻰ ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﺑﻪ‬
‫ﻋﺬﺍﺏ ﻧﺎﺯﻟﻴŒﻯ ﺩﺩﺭﻭ ﻭﺭ‪w‬ﻮ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﺍﺑﻦ ﻣﺴﻌﻮﺩ ﺍﻭﻣﺠﺎﻫﺪ ﺍﻭﺳﻌﻴﺪ ﺑﻦ ﺟﺒﻴﺮ ﺍﻭﻗﺘﺎﺩﻩ‬
‫ﻭﻳﻠﻰ ﺩﻯ‪ .‬ﻛﻠﻪ ﭼﻰ ﺩﻯ ﺩﺩﻭﻯ ﺩﻣﻨ¼ ‪I‬ﺨﻪ ﻭﻭﺗﻰ‪ ،‬ﺍﻭﺩﻭﻯ ﺗﻪ ﻳ‪ 4‬ﺧﺒﺮ ﻭﺭﻛﻰ ﭼﻰ ﭘﺮﺩﻭﻯ ﺑﺎﻧﺪﻯ‬
‫ﺑﻪ ﻋﺬﺍﺏ ﻧﺎﺯﻟﻴŒﻯ ﻧﻮﺍﷲ ‪ ‬ﺩﺩﻭﻯ ﭘﻪ ﺯ_ﻭﻧﻮﻛﻰ ﺍﻧﺎﺑﺖ ﺍﻭﺭﺟﻮﻉ ﻭﺍﭼﻮﻟﻪ ﺍﻭﺩﺗﻮﺑﻰ ﺧﻮﺍ ﺗﻪ ﻣﺎﺋﻠﻪ‬
‫ﺳﻮﻩ ﺍﻭﭘﻪ ﺧﭙﻠﻮ ﻛ}ﻭ ﺑﺎﻧﺪﻯ ﭘ‪n‬ﻴﻤﺎﻧﻪ ﺳﻮﻩ ﻧﻮﺩﻭﻯ ”ﻮﻟﻮ ﺳﻮאﻝ ﺍﻭﺯﺍﺭﻯ ﻭﻛ}ﻩ ﺩﻯ ﺧﭙﻞ ﻧﺒﻰ ﺗﻪ ﺍﻭ‬
‫”ﻮﻟﻮ ﻭﺭﺗﻪ ﻋﺎﺟﺰﻯ ‪o‬ﻜﺎﺭﻩ ﻛ}ﻩ ﺍﻭ‪w‬ﺎﻧﻮﻧﻪ ﻳ‪ 4‬ﻭﺭﺗﻪ ﻣﺴﻜﻴﻨﺎﻥ ﻛ}ﻩ ﺳ}ﻭ ﺍﻭ‪Po‬ﻮ ﺍﻭ‪w‬ﻮﺍﻧﺎﻧﻮ ﺍﻭ‬
‫ﺳﭙﻴﻦ ‪¤‬ﻳﺮﻭ ﺍﻭﻛﻮﺷﻨﻴﺎﻧﻮ ”ﻮﻟﻮ ﻭﺭﺗﻪ ﮊ_ﺍ ﺷﺮﻭﻉ ﻛ}ﻩ ﺗﺮﺩﻯ ﭼﻰ ”ﻮﻟﻮ ﺣﻴﻮﺍﻧﺎﻧﻮ ﻫﻢ ﺍﻭﺍﺯﻭﻧﻪ ﺷﺮﻭﻉ‬
‫ﻛ}ﻩ‪ .‬ﻧﻮﺍﷲ ‪ ‬ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﻋﺬﺍﺏ ﻟﻴﺮﻯ ﻛﻰ ﺍﻭﺩﺍﻋﺬﺍﺏ ﭘﺮﺩﻭﻯ ﺑﺎﻧﺪﻯ ﺗﻴﺮﺳﻮ ﭘﻪ ﺷﺎﻥ ﺩﺗﻮﺭﻯ‬
‫ﺖ ﻓﹶ‪‬ﻨ ﹶﻔﻌ‪‬ﻬ‪‬ﺎ ِﺇﳝ‪‬ﺎ‪‬ﻧﻬ‪‬ﺎ ﻳﻌﻨﻰ ﭘﻪ ﺗﻴﺮﻭ‬
‫ﺷﭙﻰ‪ .‬ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻓﹶﻠﹶﻮ‪‬ﻟﹶﺎ ﻛﹶﺎ‪‬ﻧﺖ‪ ‬ﹶﻗ ‪‬ﺮﻳ‪‬ﺔﹲ َﺁﻣ‪‬ﻨ ‪‬‬
‫ﺳﻮﻭ ﻛﻠﻮﻛﻰ ﻛﻪ ﻳﻮﻩ ﻫﻢ ﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻯ ﻭﺍﻯ ﻧﻮﻫﻐﻪ ﺗﻪ ﺑﻪ ﻫﻐﻪ ﺍﻳﻤﺎﻥ ﺎﺋﺪﻩ ﻭﺭﻛ}ﻯ ﻭﺍﻯ‪ ،‬ﻧﻮﺩﺍﭘﺮ‬
‫ﺩﻯ ﺧﺒﺮﻯ ﺑﺎﻧﺪﻯ ﺩﻻﻟﺖ ﻛﻮﻯ ﭼﻰ ﻣﺨﻜﻰ ﺩﺍﺳﻰ ﻛﻠﻰ ﻧﻪ ﺩﻯ ﺗﻴﺮﺳﻮﻯ ﭼﻰ ﺍﻳﻤﺎﻥ ﻳ‪ 4‬ﺭﺍﻭ_ﻯ‬
‫ﻭﻯ‪ ،‬ﺑﻠﻜﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻓﹶﻠﹶ ‪‬ﻮﻟﹶﺎ ﻛﹶﺎﻧ‪‬ﺖ‪ ‬ﹶﻗ ‪‬ﺮﻳ‪‬ﺔﹲ ﺁَ ‪‬ﻣ‪‬ﻨﺖ‪ ‬ﻓﹶ‪‬ﻨﻔﹶﻌ‪‬ﻬ‪‬ﺎ ِﺇﳝ‪‬ﺎ‪‬ﻧﻬ‪‬ﺎ ﻳﻌﻨﻰ ﭼﻰ ﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻯ ﻭﻯ‬
‫”ﻮﻟﻮ‪ ،‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﺧﺘﻼﻑ ﻛ}ﻯ ﺩﻯ ﻣﻔﺴﺮﻳﻨﻮ‪ :‬ﭼﻰ ﺁﻳﺎﺩﻭﻯ ﺗﻪ ﺩﻏﻪ ﺍﻳﻤﺎﻥ ﭘﻪ ﺁﺧﺮﺕ ﻛﻰ ﺎﺋﺪﻩ‬
‫ﻭﺭﻛﻮﻯ ﺍﻭﻛﻪ ﻧﻪ‪ ،‬ﭼﻰ ﺩﻭﻯ ﺩﻋﺬﺍﺏ ‪I‬ﺨﻪ ﺧﻼﺹ ﻛﻰ ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﻳ‪ 4‬ﭘﻪ ﺩﻧﻴﺎﻛﻰ ﺩﻋﺬﺍﺏ‬
‫‪I‬ﺨﻪ ﺧﻼﺹ ﻛ}ﻯ ﻭﻩ؟ ﺑﻨﺎ ﭘﺮﺩﻭﻭ ﻗﻮﻟﻮ‪ .‬ﻳﻮﺧﻮﺩﺍﭼﻰ ﻫﻮ ﺩﻭﻯ ﺗﻪ ﺑﻪ ﺎﺋﺪﻩ ﻭﺭﻛﻮﻯ ﺍﻭﺩﺍﻇﺎﻫﺮﻩ ﺩﻩ‬
‫ﺩﺳﻴﺎﻕ ﺩﺁﻳﺖ ‪I‬ﺨﻪ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ )ﻟﹶﻤ‪‬ﺂ ﺀَﺍﻣ‪ ‬ﻨﻮ‪‬ﺍ( ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﻳ‪ 4‬ﺮﻣﺎﻳﻠﻰ‬
‫ﺳ ﹾﻠﻨ‪‬ﺎ ‪‬ﻩ ِﺇﻟﹶﻰ ﻣِﺌﹶﺔِ ﺃﹶﹾﻟﻒٍ ﺃﹶﻭ‪ ‬ﻳﺰِﻳﺪ‪‬ﻭﻥﹶ )‪ (١٤٧‬ﹶﻓﺂَﻣ‪‬ﻨ‪‬ﻮﺍ ﹶﻓﻤ‪‬ﺘ ‪‬ﻌﻨ‪‬ﺎﻫ‪‬ﻢ‪ ‬ﺇِﻟٰﻰ ﺣِﲔٍ‪ ،‬ﺍﻭﺩﺍﻣﺘﺎﻉ ﺍﻟٰﻰ ﺣﻴﻦ ﻧﻪ ﺩﻯ‬
‫ﺩﻯ‪ :‬ﻭﺃﹶ ‪‬ﺭ ‪‬‬
‫ﻣ‪q‬ﺮ ﺩﺍﭼﻰ ﺩﻏﻪ ﺍﻳﻤﺎﻥ ﺑﻪ ﺧﻼﺻﻮﻧﻜﻰ ﻭﻯ ﺩﺩﻭﻯ ﭘﻪ ﺁﺧﺮﺕ ﻛﻰ‪ ،‬ﻭﺍﷲ ﺍﻋﻠﻢ‪.‬‬
‫ﺍﻭﺩﻭﻯ )‪ (۱۰۱۰۰‬ﺯﺭ ﻛﺴﺎﻥ ﻭﻩ‪ .‬ﺍﻭﺍﺧﺘﻼﻑ ﺳﻮﻯ ﺩﻯ ﺩﺩﻯ ‪I‬ﺨﻪ ﭘﻪ ﺯﻳﺎﺩﺕ ﻛﻰ ﻧﻮﻣﻜﺤﻮﻝ‬
‫ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ )‪ (۱۰۰۰۰‬ﻛﺴﺎﻥ ﻭﻩ ﺍﻭﺍﺑﻦ ﻋﺒﺎﺱ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ )‪ (۳۰۰۰۰‬ﻛﺴﺎﻥ ﻭﻩ‪ .‬ﺍﻭﺳﻌﻴﺪ‬
‫ﺑﻦ ﺟﺒﻴﺮ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ )‪ (۷۰۰۰۰‬ﺯﺭﻩ ﻛﺴﺎﻥ ﻭﻩ‪ .‬ﺍﻭﭘﻪ ﺩﻯ ﻛﻰ ﻫﻢ ﺍﺧﺘﻼﻑ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻯ‬
‫ﺩﺩﻯ ﺩﻭﺗﻠﻮ ‪I‬ﺨﻪ ﻣﺨﻜﻰ ﻭﺭﻟﻴŒﻝ ﺳﻮﻯ ﺩﻯ ﺍﻭﻛﻪ ﻭﺭﻭﺳﺘﻪ ؟ ﺍﻭﻳﺎﺩﻭﻯ ﺩﻭﺍ_ﻩ ﭘﻪ ﻳﻮﻭﺧﺖ ﻛﻰ‬
‫ﺳﻮﻯ ﺩﻯ؟ ﺩﺍﭘﻪ ﺩﺭﻯ ﻗﻮﻟﻮﻧﻮ ﺳﺮﻩ ﺩﻯ ﭼﻰ ﭘﻪ ﺗﻔﺴﻴﺮﻭﻧﻮ ﻛﻰ ﺫﻛﺮﺳﻮﻯ ﺩﻯ‪ .‬ﺍﻭﻣﻘﺼﻮﺩ ﺩﺍ ﺩﻯ‬
‫ﭼﻰ ﺩﻯ ﻛﻠﻪ ﭘﻪ ﻏﺼﻰ ﺳﺮﻩ ﺩﺧﭙﻞ ﻗﻮﻡ ﺧﻮﺍﺗﻪ ﻭﻻ_ﻯ‪ ،‬ﻧﻮﺩﻯ ﻛ‪n‬ﻴﻨﺴﺘﻰ ﭘﻪ ﻳﻮﻩ ﻛ‪n‬ﺘﻰ ﻛﻰ ﻧﻮﺩﺍ‬
‫ﻛ‪n‬ﺘﻰ ﭘﺮﺩﻭﻯ ﺑﺎﻧﺪﻯ ﺩﺭﻧﻪ ﺳﻮﻩ ﺍﻭﻣﻮﺟﻮﻧﻪ ﭘﺮ ‪u‬ﻳﺮﺳﻮﻩ ﺍﻭﻧﮋﺩﻯ ﻭﻩ ﭼﻰ ﻏﺮﻗﻪ ﺳﻮﻯ ﻭﺍﻯ ﺑﻨﺎﭘﻪ‬
‫ﻫﻐﻪ ﻗﻮﻝ ﺳﺮﻩ ﭼﻰ ﭘﻪ ﺗﻔﺴﻴﺮﻭﻧﻮ ﻛﻰ ﺫﻛﺮﺩﻯ‪ :‬ﻧﻮﺩﻭﻯ ﻣﺸﻮﺭﻩ ﻭﻛ}ﻩ ﭘﻪ ﺧﭙﻞ ﻣﻴﻨ¼ ﻛﻰ ﭼﻰ ﻗﺮﻋﻪ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٣٩‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺍﻧﺪﺍﺯﻯ )ﻫِﺴﻜﻪ\ ﭘﭽﻪ( ﻭﻛ}ﻯ ﻧﻮﭼﻰ ﺩﭼﺎﻧﻮﻡ ﺭﺍﻭﺧﺘﻰ ﻧﻮ ﻫﻐﻪ ﺑﻪ ﺩﻛ‪n‬ﺘﻰ ‪I‬ﺨﻪ ‪w‬ﺎﻥ ﻏﻮﺭﺯﻭﻯ‬
‫ﺍﻭﺑﻮﺗﻪ‪ .‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﻭﻯ ﻗﺮﻋﻪ ﻭﻛ}ﻩ ﻧﻮﺩﻳﻮﻧﺲ ‪ ‬ﻧﻮﻡ ﺭﺍﻭﺧﺘﻰ ﻧﻮﺩﻭﻯ ﺩﻩ ﺗﻪ ﺍﺟﺎﺯﻩ ﻭﺭﻧﻪ ﻛ}ﻩ‬
‫ﭼﻰ ﺩﻯ ‪w‬ﺎﻥ ﻭﻏﻮﺭﺯﻭﻯ‪ .‬ﻧﻮﺩﻭﻯ ﺑﻴﺎﭘﻪ ﺩﻭﻫﻢ ﻭﺍﺭ ﺑﺎﻧﺪﻯ ﻗﺮﻋﻪ ﺍﻧﺪﺍﺯﻯ ﻭﻛ}ﻩ ﻧﻮﺑﻴﺎ ﺩﺩﻩ ﻧﻮﻡ ﺭﺍ‬
‫ﻭﺧﺘﻰ‪ ،‬ﻧﻮﺩﻩ ﺧﭙﻠﻰ ﻛﭙ}ﻯ ﻭﻛﺎ‪¤‬ﻟﻰ ﺍﻭ‪w‬ﺎﻥ ﻳ‪ 4‬ﺑﺮﺍﺑﺮﻭﻯ ﭼﻰ ﺍﻭﺑﻮ ﺗﻪ ﻭﺭﻭﻟﻮﻳŒﻯ‪ ،‬ﻧﻮﺩﻭﻯ ﺑﻴﺎﭘﺮﻯ‬
‫ﻧﻪ ‪o‬ﻮﻭﻯ‪ .‬ﭘﻪ ﺩﺭﻳﻢ ﻭﺍﺭ ﺑﻴﺎﺩﺩﻩ ﻧﻮﻡ ﺭﺍﻭﺧﺘﻰ ﻧﻮﺩﻩ ‪w‬ﺎﻥ ﺍﻭﺑﻮ ﺗﻪ ﻭﺭﺍﻳﻠﻪ ﻛﻰ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺍﷲ ‪I ‬ﻪ‬
‫ﺲ ﻟﹶﻤِﻦ‪ ‬ﺍﹾﻟﻤ‪ ‬ﺮﺳ‪ِ ‬ﻠﲔ‪ (١٣٩) ‬ﺇِﺫﹾ ﺃﹶﺑ‪‬ﻖ‪ ‬ﺇِﻟﹶﻰ ﺍﻟﹾ ﹸﻔﻠﹾﻚِ‬
‫ﻏﻮﺍ_ﻯ ﻫﻐﻪ ﻛﻮﻯ‪ .‬ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﺇِ ﱠﻥ ﻳ‪‬ﻮ‪‬ﻧ ‪‬‬
‫ﺍﻟﹾﻤ‪‬ﺸ‪‬ﺤ‪‬ﻮﻥِ )‪ (١٤٠‬ﻓﹶﺴ‪‬ﺎﻫ‪‬ﻢ‪ ‬ﻓﹶﻜﹶﺎﻥﹶ ِﻣ ‪‬ﻦ ﺍﻟﹾﻤ‪ ‬ﺪ ‪‬ﺣﻀِﲔ‪ (١٤١) ‬ﻓﹶﺎﻟﹾ‪‬ﺘﻘﹶ ‪‬ﻤﻪ‪ ‬ﺍﻟﹾﺤ‪‬ﻮﺕ‪ ‬ﻭﻫ‪‬ﻮ‪ ‬ﻣ‪‬ﻠِﻴﻢ‪) ‬ﺳﻮﺭﺓ ﺹ‪۱۳۹ :‬‬
‫\‪ (۱۴۲‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﻯ ﭘﻪ ﺍﻭﺑﻮ ﻛﻰ ﻭﻭ ﻧﻮﺩﻯ ﺗﻴﺮ ﻛﻰ ﻣﺎﻫﻰ ﭼﻰ ﻏ– ﻣﺎﻫﻰ ﻭﻭ‪ ،‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ‬
‫ﺩﻯ ﭼﻰ ﺩﺍ ﻣﺎﻫﻰ ﺑﻞ ﻣﺎﻫﻰ ﻭﺧﻮ_ﻯ ﺍﻭﺗﻴﺮ ﻳ‪ 4‬ﻛﻰ‪ .‬ﺩﻭﻯ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﻛﻠﻪ ﭼﻰ ﺩﻯ ﺩﻣﺎﻫﻰ ﺧﻴ|ﻰ‬
‫ﺗﻪ ﻭﺭﺳﻴﺪﻯ ﻧﻮﺩﻩ ‪r‬ﻤﺎﻥ ﻭﻛﻰ ﭼﻰ ﻣ}ﺳﻮﻣﻪ ﺍﻭﻛﻠﻪ ﻳ‪ 4‬ﭼﻰ ‪w‬ﺎﻥ ﻭ‪o‬ﻮﺭﻭﻯ ﻧﻮﺑﻴﺎﻳ‪ 4‬ﺍﻧﺪﺍﺯﻩ ﻭﺳﻮﻩ‬
‫ﭼﻰ ﮊﻭﻧﺪﻯ ﺩﻯ‪ ،‬ﻧﻮﺩﻯ ﭘﻪ ﺳﺠﺪﻩ ﭘﺮﻳﻮﺗﻰ ﺍﷲ ﺗﻪ‪ .‬ﺍﻭﺩﺍﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺍﻯ ﺭﺑﻪ ﺯﻣﺎ ﺗﺎﺗﻪ ﻣﺎﺳﺠﺪﻩ‬
‫‪r‬ﺎﻩ ﻭ‪r‬ﺮ‪w‬ﻮﻟﻪ ﺩﺍﺳﻰ ‪w‬ﺎﻯ ﭼﻰ ﭘﻪ ﺩﺍﺳﻰ ‪w‬ﺎﻯ ﻛﻰ ﺗﺎﺗﻪ ﭼﺎﺳﺠﺪﻩ ﻧﻪ ﺩﻩ ﻛ}ﻯ‪ .‬ﺍﻭﺍﺧﺘﻼﻑ ﺳﻮﻯ‬
‫ﺩﻯ ﭘﻪ ﻣﻮﺩﻩ ﺩﺗﻴﺮﻭﻟﻮ ﺩﺩﻩ ﭘﻪ ﺧﻴ|ﻪ ﺩﻣﺎﻫﻰ ﻛﻰ ﻧﻮﻣﺠﺎﻟﺪ ﺩﺍﻟﺸﻌﺒﻰ ‪I‬ﺨﻪ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ‪ :‬ﭼﻰ‬
‫ﻣﺎﭘ‪n‬ﻴﻦ ﻳ‪ 4‬ﺗﻴﺮﻛ}ﻯ ﻭﻭ ﺍﻭﻣﺎﺧﺴﺘﻦ ﻳ‪ 4‬ﺭﺍﻭﺍﻳﺴﺘﻰ‪ ،‬ﺍﻭﻗﺘﺎﺩﻩ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﺩﺭﻯ ﻭﺭ‪w‬ﻰ ﻳ‪ 4‬ﺗﻴﺮﻯ‬
‫ﻛ}ﻯ ﺩﻯ‪ ،‬ﺍﻭﺟﻌﻔﺮ ﺍﻟﺼﺎﺩﻕ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ‪ :‬ﺍﻭﻭﻩ ﻭﺭ‪w‬ﻰ ﻳ‪ 4‬ﺗﻴﺮﻯ ﻛ}ﻯ ﺩﻯ‪ .‬ﺍﻭﺳﻌﻴﺪ ﺑﻦ ﺍﺑﻰ‬
‫ﺍﻟﺤﺴﻦ ﺍﻭﺍﺑﻮ ﻣﺎﻟך ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ‪ (۴۰) :‬ﻭﺭ‪w‬ﻰ ﻳ‪ 4‬ﺗﻴﺮﻛ}ﻯ ﺩﻯ‪ .‬ﺍﻭﺍﷲ ﺗﻪ ﺻﺤﻴﺢ ﻋﻠﻢ ﺩﻯ‬
‫ﭼﻰ ‪I‬ﻮﻭﺭ‪w‬ﻰ ﻳ‪ 4‬ﺗﻴﺮﻯ ﻛ}ﻯ ﺩﻯ‪ .‬ﻧﻮﻣﻘﺼﻮﺩ ﺩﺍﭼﻰ ﺩﺍﻣﺎﻫﻰ ﺑﻪ ﭘﻪ ﺳﻤﻨﺪﺭﻛﻰ ‪r‬ﺮ‪w‬ﻴﺪﻯ ﺭﺍ‬
‫‪r‬ﺮ‪w‬ﻴﺪﻯ ﺍﻭﺩﺩﻯ ﺗﺴﺒﻴﺢ ﺍﻭﺫﻛﺮ ﻛﻮﻝ ﺩﺍﷲ ‪ ‬ﺩﺍ ﻳﻮﻧﺲ ‪ ‬ﺍﻭﺭﻳﺪﻯ‪ .‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺩﺩﻯ‬
‫ﺿﺒ‪‬ﺎ‪ ،‬ﻳﻌﻨﻰ ﺧﭙﻞ‬
‫ﻗﺼﻰ ‪I‬ﺨﻪ ﺧﺒﺮ ﻭﺭﻛ}ﻯ ﺩﻯ ﺍﷲ ‪ ‬ﭘﻪ ﺧﭙﻞ ﻛﺘﺎﺏ ﻛﻰ‪ :‬ﻭ‪‬ﺫﹶﺍ ﺍﻟﻨ‪‬ﻮﻥِ ﺇِ ﹾﺫ ﺫﹶ ‪‬ﻫﺐ‪ ‬ﻣﻐ‪‬ﺎ ِ‬
‫ﺖ ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎ‪‬ﻧﻚ‪ ‬ﺇِﻧِّﻲ ﹸﻛ ‪‬ﻨﺖ‪ ‬ﻣِﻦ‪‬‬
‫ﺍﻫﻞ ﺍﻭﻛﻮﺭ ﻭﺍﻻﺗﻪ‪ :‬ﻓﹶﻈﹶﻦ‪ ‬ﺃﹶ ﹾﻥ ﻟﹶﻦ‪ ‬ﻧ‪‬ﻘﹾﺪِﺭ‪ ‬ﻋﻠﹶﻴ‪‬ﻪِ ﻓﹶﻨ‪‬ﺎﺩٰﻯ ﻓِﻲ ﺍﻟ ﱡﻈﻠﹸﻤ‪‬ﺎﺕِ ﺃﹶﻥﹾ ﻟﹶﺎ ِﺇﻟﹶ ‪‬ﻪ ﺇِﻟﱠﺎ ﺃﹶ‪‬ﻧ ‪‬‬
‫ﻦ ﻧ‪‬ﻘﹾﺪِ ‪‬ﺭ ‪‬ﻋﻠﹶﻴ‪‬ﻪِ ﻳﻌﻨﻰ‬
‫ﺍﻟﻈﱠﺎﻟِﻤِﲔ‪ (٨٧) ‬ﻓﹶﺎ ‪‬ﺳﺘ‪‬ﺠ‪ ‬ﺒﻨ‪‬ﺎ ﻟﹶﻪ‪ ‬ﻭ‪‬ﻧﺠ‪‬ﻴ‪‬ﻨ‪‬ﺎﻩ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﹾﻐ‪‬ﻢِّ ﻭ‪‬ﻛﹶﺬﹶِﻟﻚ‪ ‬ﻧ‪ ‬ﻨﺠِﻲ ﺍﻟﹾﻤ‪ ‬ﺆﻣِﻨِﲔ‪ ،‬ﻓﹶﻈﹶﻦ‪ ‬ﺃﹶﻥﹾ ﻟﹶ ‪‬‬
‫ﻈﻠﹸﻤ‪‬ﺎﺕِ ﺍﺑﻦ ﻣﺴﻌﻮﺩ‬
‫ﺗﻨ‪q‬ﻮﺍﻟﻰ ﭘﺮﺩﻩ ﺑﺎﻧﺪﻯ‪ .‬ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﻋﺎﻡ ﺗﻘﺪﻳﺮ ﻣﺮﺍﺩﺩﻯ‪ :‬ﹶﻓﻨ‪‬ﺎ ٰﺩﻯ ﻓِﻲ ﺍﻟ ﱡ‬
‫ﺍﻭﺍﺑﻦ ﻋﺒﺎﺱ ﺍﻭﻋﻤﺮﺑﻦ ﻣﻴﻤﻮﻥ ﺍﻭﺳﻌﻴﺪ ﺑﻦ ﺟﺒﻴﺮ ﺍﻭﻣﺤﻤﺪ ﺑﻦ ﻛﻌﺐ ﺍﻭﺍﻟﺤﺴﻦ ﺍﻭﻗﺘﺎﺩﻩ ﺍﻭ‬
‫ﺍﻟﻀﺤﺎﻙ ﺩﻭﻯ ”ﻮﻟﻮ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﭘﻪ ﺗﻴﺎﺭﻩ ﺩﺳﻤﻨﺪﺭﻛﻰ ﺍﻭﭘﻪ ﺗﻴﺎﺭﻩ ﺩﻧﺲ ﺩﻣﺎﻫﻰ ﻛﻰ ﺍﻭﭘﻪ ﺗﻴﺎﺭﻩ‬
‫ﺩﺷﭙﻰ ﻛﻰ‪ .‬ﺍﻭﺳﺎﻟﻢ ﺑﻦ ﺍﺑﻰ ﺍﻟﺠﻌﺪ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﺩﻯ ﻣﺎﻫﻰ ﺗﻴﺮﻛﻰ ﺍﻭﻫﻐﻪ ﻣﺎﻫﻰ ﺑﻞ ﻣﺎﻫﻰ ﺗﻴﺮﻛﻰ‬
‫ﻧﻮﺩﺭﻯ ﺗﻴﺎﺭﻯ ﻳﻮ‪w‬ﺎﻯ ﺳﻮﻯ ﻳﻮﻩ ﺗﻴﺎﺭﻩ ﺩﻳﻮﻩ ﻣﺎﻫﻰ ﺍﻭﺑﻠﻪ ﺩﺑﻞ ﻣﺎﻫﻰ ﺍﻭﺑﻠﻪ ﺩﺳﻤﻨﺪﺭ ﺗﻴﺎﺭﻩ‪ :‬ﻓﹶﻠﹶ ‪‬ﻮﻟﹶﺎ‬
‫ﺃﹶﻧ‪‬ﻪ‪ ‬ﻛﹶﺎﻥﹶ ﻣِﻦ‪ ‬ﺍﻟﹾﻤ‪‬ﺴ‪ِّ‬ﺒﺤِﲔ‪ (١٤٣) ‬ﹶﻟﻠﹶِﺒﺚﹶ ﻓِﻲ ﺑ‪‬ﻄﹾﻨِﻪِ ﺇِﻟٰﻰ ﻳ‪ ‬ﻮﻡِ ﻳ‪‬ﺒ‪‬ﻌ‪‬ﺜﹸﻮﻥﹶ‪ ،‬ﻣﻌﻨٰﻰ ﺩﺩﻯ ﺩﺍﺩﻩ ﻛﻪ ﭼﻴﺮﻯ ﺩﻩ ﭘﻪ ﻫﻐﻪ‬
‫‪w‬ﺎﻯ ﻛﻰ ﺩﺍﷲ ‪ ‬ﺗﺴﺒﻴﺢ ﻧﻪ ﻭﺍﻯ ﻛ}ﻯ ﻧﻮﺩﻯ ﺑﻪ ﺗﺮﻗﻴﺎﻣﺘﻪ ﭘﻮﺭﻯ ﭘﻪ ﺩﻏﻪ ‪w‬ﺎﻯ ﻛﻰ ﭘﺮﻭﺕ ﻭﺍﻯ‪،‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٤٠‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﺍ ﻣﻌﻨﻰ ﻧﻘﻞ ﻛ}ﻝ ﺳﻮﻳﺪﻩ ﺩﺳﻌﻴﺪﺑﻦ ﺟﺒﻴﺮ ‪I‬ﺨﻪ ﭘﻪ ﻳﻮ ﺩﻭﻭ ﺭﻭﺍﻳﺘﻮﻧﻮ ﺳﺮﻩ‪ .‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ‬
‫ﭼﻰ ﺩﺩﻯ ﻣﻌﻨﻰ ﺩﺍﺳﻰ ﺩﻩ )ﹶﹶﻠﻮ‪‬ﻻ ﹶﺍ ‪‬ﻧﻪ‪ ‬ﻛﹶﺎ ﹶﻥ( ﻳﻌﻨﻰ ﻣﺨﻜﻰ ﺩﺗﻴﺮﻭﻟﻮ ﺩﻣﺎﻫﻰ ‪I‬ﺨﻪ ) ِﻣﻦ‪ ‬ﺍﹾﻟ ‪‬ﻤﺴ‪ِّ‬ﺒﺤِﻴﻦ‪(‬‬
‫ﻳﻌﻨﻰ ﺩﺍﻃﺎﻋﺖ ﻛﻮﻧﻜﻮ ‪I‬ﺨﻪ ﺍﻭﺩﻟﻤﻮﻧ¼ ﻛﻮﻧﻜﻮ ‪I‬ﺨﻪ‪ .‬ﺩﺍﺭﻭﺍﻳﺖ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺍﻟﻀﺤﺎﻙ ﺍﻭﺍﺑﻦ‬
‫ﻗﻴﺲ ﺍﻭﺍﺑﻦ ﻋﺒﺎﺱ ﺍﻭﺍﺑﻮ ﺍﻟﻌﺎﻟﻴﻪ ﺍﻭﻭﻫﺐ ﺑﻦ ﻣﻨﺒﻪ ﺍﻭﺣﺴﻦ ﺑﺼﺮﻯ ﺍﻭﻗﺘﺎﺩﻩ ﺍﻭﺳﻌﻴﺪ ﺑﻦ ﺟﺒﻴﺮ ﺍﻭ‬
‫ﺍﻟﺴﺪﻯ ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭﻭ‪ .‬ﺍﻭﭘﺮﺩﻯ ﺑﺎﻧﺪﻯ ﺩﻻﻟﺖ ﻛﻮﻯ ﻫﻐﻪ ﺭﻭﺍﻳﺖ ﺩﺍﺣﻤﺪ ﭼﻰ ﻧﻘﻞ ﻛ}ﻯ ﻳ‪ 4‬ﺩﻯ‬
‫ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﭼﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ ،‬ﺗﻪ ﻳﺎﺩﻟﺮﻩ ﺍﷲ ﻧﻮﺍﷲ ﺑﻪ ﺗﺎﻳﺎﺩ ﻟﺮﻯ‪ .‬ﺗﻪ ﺍﷲ‬
‫ﻳﺎﺩ ﺳﺎﺗﻪ ﻧﻮﺗﻪ ﺑﻪ ﻳ‪ 4‬ﭘﻴﺪﺍﻛﻰ ﭘﻪ ﺧﭙﻞ ﻣﺦ ﻛﻰ‪ .‬ﺗﻪ ﺍﷲ ﻳﺎﺩﻛ}ﻩ ﭘﻪ ﺧﻮﺷﺤﺎﻟﻰ ﻛﻰ ﺍﷲ ﺑﻪ ﺗﺎﻳﺎﺩ‬
‫ﻛ}ﻯ ﭘﻪ ﻏﻢ ﺍﻭﺧﻔ‪q‬ﺎﻥ ﻛﻰ‪(١) .‬‬
‫ﺍﻭﺭﻭﺍﻳﺖ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﺟﺮﻳﺮ ﭘﻪ ﺗﻔﺴﻴﺮ ﺧﭙﻞ ﻛﻰ ﺍﻭﺍﻟﺒﺰﺍﺭ ﭘﻪ ﻣﺴﻨﺪ ﺧﭙﻞ ﻛﻰ ﺩﺣﺪﻳﺚ‬
‫ﺩﻣﺤﻤﺪ ﺑﻦ ﺍﺳﺤﺎﻕ ‪I‬ﺨﻪ ﭘﻪ ﻫﻐﻪ ﺭﻭﺍﻳﺖ ﺳﺮﻩ ﭼﻰ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﻋﺒﺪﺍﷲ ﺑﻦ ﺭﺍﻊ ﺩﻣﻮﻟﻰ ﺩﺳﻠﻤﻪ‬
‫‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﻣﺎ ﺁﻭﺭﻳﺪﻟﻰ ﺩﻯ ﺩﺍﺑﻮﻫﺮﻳﺮﻩ ‪I‬ﺨﻪ ﭼﻰ ﻭﻳﻠﻰ ﻳ‪ 4‬ﺩﻯ‪ :‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺭﺳﻮﻝ ﺍﷲ‬
‫‪ :‬ﻛﻠﻪ ﭼﻰ ﺍﷲ ‪ ‬ﻭﻏﻮ‪o‬ﺘﻪ ﭼﻰ ﺩﻯ ﺩﻣﺎﻫﻰ ﭘﻪ ﻧﺲ ﻛﻰ ﻭﺍﭼﻮﻯ ﻧﻮﻣﺎﻫﻰ ﺗﻪ ﻳ‪ 4‬ﺍﻣﺮﻭﻛﻰ ﭼﻰ‬
‫ﺩﺍﻭﺍﺧﻠﻪ ﺍﻭﺗﻴﺮﻳ‪ 4‬ﻛ}ﻩ ﺧﻮﺩﺩﻩ ‪I‬ﺨﻪ ﺑﻪ ﻏﻮ‪o‬ﻪ ﻧﻪ ﺷﻜﻮﻯ ﺍﻭﻧﻪ ﺑﻪ ﻫﻭﻛﻰ ﻭﺭﻣﺎﺗﻮﻯ‪ .‬ﻧﻮﻛﻠﻪ ﭼﻰ‬
‫ﺩﻯ ﺩﺳﻤﻨﺪﺭ ﺁﺧﺮﻯ ﺣﺼﻰ ﺗﻪ ﻭﺭﺳﻴﺪﻯ ﻧﻮﺩﻯ ﻳﻮﻧﺲ ‪ ‬ﺗﻪ ﺍﺣﺴﺎﺱ ﻭﺳﻮ ﻧﻮﺩﻩ ﻭﻭﻳﻞ ﭼﻰ ﺩﺍ‬
‫‪I‬ﻪ ﻭﻭ ﻧﻮﭘﻮﻩ ﺳﻮﭼﻰ ﺍﷲ ‪ ‬ﺩﻯ ﻣﺎﻫﻰ ﺗﻪ ﻭﺣﻰ ﻭﻛ}ﻯ‪ .‬ﺩﺍﺗﺴﺒﻴﺢ ﺩﺣﻴﻮﺍﻧﺎﻧﻮ ﺩﺍﻭﺑﻮ ﻭﻭ‪ .‬ﻧﻮ‬
‫ﻭﻳﻠﻰ ﻳ‪ 4‬ﺩﻯ ﭼﻰ ﺗﺴﺒﻴﺢ ﻭﻛﻰ‪ ،‬ﺍﻭﺩﻯ ﺩﻣﺎﻫﻰ ﭘﻪ ﺧﻴ|ﻪ ﻛﻰ ﻭﻭ ﻧﻮﻣﻼﺋﻜﻮ ﺩﺩﻩ ﺗﺴﺒﻴﺢ ﻭﺍﻭﺭﻯ‪.‬‬
‫ﻧﻮ ﻭﻭﻳﻞ ﭼﻰ ﺍﻯ ﺭﺑﻪ ﻣﻮ‪ ¤‬ﺍﻭﺭﻭ ﻳﻮ ﺿﻌﻴﻒ ﺁﻭﺍﺯ ﭘﻪ ﻋﺠﻴﺒﻪ ﻣ‪P‬ﻜﻪ ﻛﻰ‪ ،‬ﻧﻮﺭﺏ ﺍﻟﻌﺰﺕ ﻭﺮﻣﺎﻳﻞ‬
‫ﭼﻰ ﺩﺍﺯﻣﺎ ﺑﻨﺪﻩ ﻳﻮﻧﺲ ‪ ‬ﺩﻯ ﺯﻣﺎ ﻧﺎﺮﻣﺎﻧﻰ ﻳ‪ 4‬ﻭﻛ}ﻩ ﻧﻮﻣﺎ ﺩﻣﺎﻫﻰ ﭘﻪ ﺧﻴ|ﻪ ﻛﻰ ﺑﻨﺪﻛﻰ‪ .‬ﻧﻮﺩﻯ‬
‫ﺮﺷﺘﻮ ﻭﻭﻳﻞ ﻫﻐﻪ ﻧﻴך ﺑﻨﺪﻩ ﭼﻰ ﺗﺎﺗﻪ ﺑﻪ ﻳ‪ 4‬ﻫﺮﻩ ﻭﺭ‪ z‬ﻧﻴך ﺍﻋﻤﺎﻝ ﺭﺍﺧﺘﻞ؟ ﻧﻮﺭﺏ ﺍﻟﻌﺰﺕ‬
‫ﻭﺮﻣﺎﻳﻞ ﭼﻰ‪ ،‬ﻫﻮ‪ ،‬ﻧﻮﺩﻭﻯ ﺳﻔﺎﺭﺵ ﻭﺭﻟﺮﻩ ﻭﻛﻰ ﺍﷲ ‪ ‬ﺗﻪ‪ ،‬ﻧﻮﺭﺏ ﺍﻟﻌﺰﺕ ﺩﻯ ﻣﺎﻫﻰ ﺗﻪ ﺍﻣﺮﻭﻛﻰ‬
‫ﭼﻰ ﺩﺍﻳﻮﻏﺎ_ﻯ ﺩﺳﻤﻨﺪﺭﺗﻪ ﺭﺍﻭﻛﺎ‪¤‬ﻩ‪ .‬ﻟﻜﻪ ‪I‬ﻨ‪q‬ﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻓﹶ‪‬ﻨﺒ‪ ‬ﹾﺬﻧ‪‬ﺎﻩ‪ ‬ﺑِﺎﻟﹾ ‪‬ﻌﺮ‪‬ﺍﺀِ ﻭ‪‬ﻫ‪‬ﻮ‪‬‬
‫ﺳﻘِﻴ ‪‬ﻢ‪ ،‬ﺩﺍﻟﻔﻆ ﺩﺍﺑﻦ ﺟﺮﻳﺮ ﺩﻯ ﻟﻔﻈﹰﺎ ﺍﻭﻣﺘﻨﹰﺎ ﺩﻭﺍ_ﻩ ﺩﺧﭙﻞ ﻗﻮﻝ ﺩﻯ‪ .‬ﺑﻴﺎﻭﻳﻠﻰ ﺩﻯ ﺍﻟﺒﺰﺍﺭ‪ :‬ﻣﻮ‪ ¤‬ﺗﻪ‬
‫‪‬‬
‫ﭘﺘﻪ ﻧﺴﺘﻪ ﺩﻫﻐﻪ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﭼﻰ ﺩﺍﺑﻞ ﭼﺎ ﭘﻪ ﺑﻠﻰ ﻭﺟﻰ ﺳﺮﻩ ﺑﻴﺎﻥ ﻛ}ﻯ ﻭﻯ‪.‬‬
‫ﺍﻭﺍﺑﻦ ﺣﺎﺗﻢ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﺗﻔﺴﻴﺮﺧﭙﻞ ﻛﻰ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺍﺑﻮﻋﺒﺪ ﺍﷲ ﺍﺣﻤﺪ ﺑﻦ ﻋﺒﺪﺍﻟﺮﺣﻤٰﻦ‬
‫‪I‬ﺨﻪ ﺩﻯ ﺩﺧﭙﻞ ﺍﻛﺎ ‪I‬ﺨﻪ ﭼﻰ ﺍﺑﻮﺻﺨﺮﺩﻯ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﻳﺰﻳﺪ ﺍﻟﺮﻗﺎﺷﻰ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﻣﺎ‬
‫ﺍﻭﺭﻳﺪﻟﻰ ﺩﻯ ﺩﺍﻧﺲ ﺑﻦ ﻣﺎﻟך ‪I‬ﺨﻪ ﺍﻭﺩﺍ ﭘﺘﻪ ﻧﺴﺘﻪ ﺭﺍﺗﻪ ﭼﻰ ﺩﺍﺣﺪﻳﺚ ﻣﺮﻮﻉ ﻛ}ﻯ ﺩﻯ ﺍﻧﺲ‬
‫ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺗﻪ ﺍﻭﻛﻪ ﻧﻪ ؟ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ‪ :‬ﻳﻮﻧﺲ ‪ ‬ﭘﻪ ﺧﻴ|ﻪ ﺩﻣﺎﻫﻰ ﻛﻰ ﺩﺍ‬

‫)‪ .(١‬ﺍﺣﻤـﺪ )‪ (۳۰۷ ،۳۰۳ ،۲۹۳ \۱‬ﺍﻭﺍﻟﺘﺮﻣـﺬﻯ‪ :‬ﻛﺘـﺎﺏ ﺻـﻔﺖ ﺍﻟﻘﻴﺎﻣــﻪ ﻭﺍﻟﺮﻗـﺎﺋﻖ ﻭﺍﻟـﻮﺭﻉ ‪ ،‬ﺑـﺎﺏ )‪ (۲¢۱ \۴) (¢۹‬ﺍﺑــﻮ‬
‫ﻋﻴﺴٰﻰ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍﺣﺪﻳﺚ ﺣﺴﻦ ﺻﺤﻴﺢ ﺩﻯ‪ ،‬ﺍﻭﺣﺎﻛﻢ ﭘﻪ ﺧﭙﻞ ﻣﺴﺘﺪﺭﻙ ﻛﻰ )‪.(¢۴۲ \۳‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٤١‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﻋﺎﻛﻮﻟﻪ‪ :‬ﺍﻟﻠﻬﻢ ﻻﺍﻟٰﻪ ﺍﻻﺍﻧﺖ ﺳﺒﺤﺎﻧך ﺍﻧﻰ ﻛﻨﺖ ﻣﻦ ﺍﻟﻈﺎﻟﻤﻴﻦ‪ .‬ﻧﻮﺩﺍﺩﻋﺎ ﻗﺒﻮﻟﻪ ﺳﻮﻩ ﻻﻧﺪﻯ‬
‫ﺩﻋﺮﺵ ‪I‬ﺨﻪ‪ ،‬ﻧﻮ ﻭﻭﻳﻞ ﺮﺷﺘﻮ ﭼﻰ ﻋﺠﻴﺒﻪ ﺍﻭﺍﺯ ﺩﻯ ﺩﻋﺠﻴﺒﻪ ‪w‬ﺎﻯ ‪I‬ﺨﻪ‪ .‬ﻧﻮﺭﺏ ﺍﻟﻌﺰﺕ ﻭﻭﻳﻞ‬
‫ﭼﻰ ﺁﻳﺎ ﺗﺎﺳﻰ ﺩﺍﻧﻪ ﭘﻴﮋﻧﻰ؟ ﻧﻮﺩﻭﻯ ﻭﻭﻳﻞ ﭼﻰ ﻧﻪ ﺍﻯ ﺭﺑﻪ ﺩﺍ‪I‬ﻮﻙ ﺩﻯ؟ ﻧﻮﺭﺏ ﺍﻟﻌﺰﺕ ﻭﺮﻣﺎﻳﻞ‬
‫ﭼﻰ ﺩﺍﺯﻣﺎﺑﻨﺪﻩ ﻳﻮﻧﺲ ﺩﻯ‪ .‬ﻧﻮﺩﻭﻯ ﻭﻭﻳﻞ ﭼﻰ ﺳﺘﺎﺑﻨﺪﻩ ﻳﻮﻧﺲ ﻫﻐﻪ ﭼﻰ ﺭﺍﺗﻠﻪ ﺗﺮﺍﻭﺳﻪ ﭘﻮﺭﻯ‬
‫ﺩﻫﻐﻪ ﻧﻴך ﺍﻋﻤﺎﻝ ﭼﻰ ﻗﺒﻠﻴﺪﻟﻪ؟ ﻧﻮﺩﻭﻯ ﻭﻭﻳﻞ ﺍﻯ ﺭﺑﻪ ﺁﻳﺎﺗﻪ ﺭﺣﻢ ﻧﻪ ﻛﻮﻯ ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﭼﻰ‬
‫ﺩﺩﻯ ﻣﺼﻴﺒﺖ ‪I‬ﺨﻪ ﻳ‪ 4‬ﺧﻼﺹ ﻛ}ﻯ؟ ﻧﻮﺭﺏ ﺍﻟﻌﺰﺕ ﻭﻭﻳﻞ ﭼﻰ ﻭﻟﻰ ﻧﻪ‪ ،‬ﻧﻮﺍﻣﺮﻳ‪ 4‬ﻭﻛﻰ ﻣﺎﻫﻰ‬
‫ﺗﻪ ﻧﻮﭘﻪ ﻳﻮﺧﻮﺍ ﺩﺳﻤﻨﺪﺭﻛﻰ ﻳ‪ 4‬ﺭﺍﻭﺍﻳﺴﺘﻰ‪(١) .‬‬
‫ﺍﻭﺭﺍﻭﻯ ﺩﺩﻯ ﺍﺑﻦ ﺟﺮﻳﺮﻫﻢ ﺩﻯ ﺩﻳﻮﻧﺲ ‪I‬ﺨﻪ ﭼﻰ ﺩﻩ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﺩﺍﺑﻦ ﻭﻫﺐ ‪I‬ﺨﻪ ﻫﻢ ﭘﻪ ﺩﻯ‬
‫ﺍﻟﻔﺎﻇﻮ ﺳﺮﻩ‪ .‬ﺍﺑﻮﻫﺮﻳﺮﻩ ‪ ‬ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﺍﻭﺑﺮﺍﺑﺮﻛﻰ ﺍﷲ ‪ ‬ﺩﻩ ﺗﻪ ﻳﻮﻭﺣﺸﻰ ﭘﺴﻪ ﭼﻰ ﻭﺍ‪o‬ﻪ ﺑﻪ ﻳ‪4‬‬
‫ﺬﻧٰﻪ‪ (‬ﻳﻌﻨﻰ‬
‫ﺧﻮ_ﻝ ﺍﻭﺩﻩ ﻟﺮﻩ ﺑﻪ ﻳ‪ 4‬ﺷﻴﺪﻯ ﻭﺭﻛﻮﻟﻰ ﻫﺮﺳﻬﺎﺭ ﺍﻭﻣﺎ‪o‬ﺎﻡ‪ .‬ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ )ﹶﻨ‪‬ﺒ‪ ‬ﹾ‬
‫ﻭﻏﻮﺭ‪w‬ﻮﻯ ﺩﻯ ﻣﻮ‪) ¤‬ﺑِ ﹾﺎﻟﹾﻌ‪‬ﺮ‪‬ﺁ ِﺀ( ﺩﺍﻫﻐﻪ ‪w‬ﺎﻯ ﺩﻏﺮﻳﺒﻰ ﺩﻯ ﭼﻰ ﻫﻴ¦ ﭘﻜ‪n‬ﻰ ﻧﻪ ﻭﻯ ﺩﺩﺭﺧﺘﻮ ﺍﻭﺑﻮ”ﻮ‬
‫‪I‬ﺨﻪ )ﻭ‪ ‬ﻫﻮ‪‬ﺳ‪ِ ‬ﻘﻴ‪‬ﻢ‪ (‬ﻳﻌﻨﻰ ﺩﺑﺪﻥ ‪I‬ﺨﻪ ﻛﻤﺰﻭﺭﻯ ﺳﻮﻯ ﻭﻭ‪ .‬ﺍﺑﻦ ﻣﺴﻌﻮﺩ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻯ ﭘﻪ ﺷﺎﻥ‬
‫ﺩﭼﻴﭽﻰ ﺩﻗﺎﺭﻏﻪ ﻭﻭ ﻛﻠﻪ ﭼﻰ ﺑﺎﻟﻜﻞ ﺑ®ﻰ ﻧﻪ ﻭﻯ ﭘﺮ‪ ،‬ﺍﻭﺍﺑﻦ ﻋﺒﺎﺱ ﺍﻭﺍﻟﺴﺪﻯ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻯ‬
‫ﻄﲔٍ ﺍﺑﻦ‬
‫ﭘﻪ ﺷﺎﻥ ﺩﻧﻮﻯ ﭘﻴﺪﺍ ﺳﻮﻯ ﭼﻴﭽﻰ ﻭﻭ ﭼﻰ ﺑﺎﻟﻜﻞ ‪I‬ﻪ ﻧﻪ ﻭﻯ ﭘﺮ‪ :‬ﻭ‪‬ﺃﹶ‪‬ﻧﺒ‪ ‬ﺘﻨ‪‬ﺎ ‪‬ﻋ ﹶﻠ ‪‬ﻴﻪِ ‪‬ﺷﺠ‪ ‬ﺮﺓﹰ ِﻣ ‪‬ﻦ ﻳ‪‬ﻘﹾ ِ‬
‫ﻣﺴﻌﻮﺩ ﺍﻭﺍﺑﻦ ﻋﺒﺎﺱ ﺍﻭﺳﻌﻴﺪ ﺑﻦ ﺟﺒﻴﺮ ﺍﻭﻣﺠﺎﻫﺪ ﺍﻭﻋﻜﺮﻣﻪ ﺍﻭﻭﻫﺐ ﺑﻦ ﻣﻨﺒﻪ ﺍﻭﻫﻼﻝ ﺑﻦ ﻳﺴﺎﻑ‬
‫ﺍﻭﻋﺒﺪﺍﷲ ﺑﻦ ﻃﺎﻭﺱ ﺍﻭﺍﻟﺴﺪﻯ ﺍﻭﺍﻟﻀﺤﺎﻙ ﺍﻭﻋﻄﺎﺀ ﺍﻟﺨﺮﺍﺳﺎﻧﻰ ﭼﻰ ﺩﺍ‪ :‬ﻛﻭ ﺩﻯ‪ ،‬ﺑﻌﻀﻰ‬
‫ﻋﻠﻤﺎﻭﻭ ﺩﺍﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﭘﻪ ﺭﺍﺷﻨﻪ ﻛﻮﻟﻮ ﺩﻛﻭ ﻛﻰ ﺩ”ﻮﻟﻮ ﻋﻠﻤﺎﻭﻭ ﺍﺗﻔﺎﻕ ﺩﻯ‪ ،‬ﭘﻪ ﺩﻯ ﻛﻰ ‪u‬ﻳﺮﻯ‬
‫ﺧﻮﺑﻴﺎﻧﻰ ﺩﻯ‪ ،‬ﻳﻮﺩﺍﭼﻰ ﺩﺩﻯ ﭘﺎ¿ﻪ ﻧﺮﻣﻪ ﻭﻯ ﺍﻭﺳﺎﻳﻪ ﻳ‪ 4‬ﺯﻳﺎﺗﻪ ﻭﻯ‪ ،‬ﺍﻭﻣﭽﺎﻥ ﻭﺭﻟﺮﻩ ﻧﻪ ﺭﺍ‪w‬ﻰ‪ ،‬ﺍﻭ‬
‫ﺩﺩﻯ ﻣﻴﻮﻩ ﺩﺍﻭﻝ ﺩﺭﺍ”ﻮﻛﻴﺪﻟﻮ ‪I‬ﺨﻪ ﺗﺮﺁﺧﺮﻩ ﭘﻮﺭﻯ ﭼﻰ ﺧﺘﻤﻴﺪﻭ ﻭﺍﻻﻭﻯ ﺧﻮ_ﻝ ﻛﻴŒﻯ‪ ،‬ﺍﻭ ﺍﻭﻣﻪ‬
‫ﺍﻭﭘﺨﻪ ﭘﻪ ﺩﻭﺍ_ﻭ ﻃﺮﻳﻘﻮ ﺳﺮﻩ ﺧﻮ_ﻝ ﻛﻴŒﻯ‪ .‬ﺍﻭﺩﻣﺎﻍ ﻗﻮﻯ ﻛﻮﻯ‪.‬‬
‫ﺍﻭﻣﺨﻜﻰ ﺗﻴﺮﺳﻮ ﻛﻼﻡ ﭘﻪ ﺑﺎﺭﻩ ﺩﻣﺴﺨﺮ ﻛﻮﻟﻮ ﺩﺍﷲ ‪ ‬ﻛﻰ ﺩﻩ ﺗﻪ ﺩﻣﻴŒﻯ ﭼﻰ ﺳﻬﺎﺭ ﺍﻭﻣﺎ‪o‬ﺎﻡ ﺑﻪ‬
‫ﻳ‪ 4‬ﺩﻩ ﺗﻪ ﺷﻴﺪﻯ ﻭﺭﻛﻮﻟﻰ‪ .‬ﺩﺍ”ﻮﻝ ﺩﺍﷲ ‪ ‬ﺭﺣﻤﺖ ﺍﻭﺍﺣﺴﺎﻥ ﻭﻭ ﭘﺮﺩﻩ ﺑﺎﻧﺪﻯ‪ .‬ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ‬
‫ﺠ ‪‬ﻴﻨ‪‬ﺎ ‪‬ﻩ ﻣِﻦ‪ ‬ﺍﹾﻟﻐ‪ِّ ‬ﻢ ﻳﻌﻨﻰ ﺩﻣﺼﻴﺒﺖ ‪I‬ﺨﻪ ﺍﻭﺩﺗﻨ‪q‬ﻮﺍﻟﻰ ‪I‬ﺨﻪ ﭼﻰ‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻓﹶﺎﺳ‪‬ﺘ‪‬ﺠ‪ ‬ﺒﻨ‪‬ﺎ ﹶﻟﻪ‪ ‬ﻭ‪‬ﻧ‪ ‬‬
‫ﻚ ﻧ‪‬ﻨ‪‬ﺠِﻲ ﺍﻟﹾﻤ‪‬ﺆ‪ِ ‬ﻣﻨِﲔ‪ ‬ﻳﻌﻨﻰ ﺩﺍﺯﻣﻮ‪ ¤‬ﻛﺎﺭﺩﻯ ﺩﻫﺮﻫﻐﻪ ﭼﺎﺩﭘﺎﺭﻩ ﭼﻰ ﻣﻮ‪¤‬‬
‫ﺩﻯ ﭘﻪ ﻛﻰ ‪r‬ﺮﺘﺎﺭﻭﻭ‪ :‬ﻭﻛﹶ ٰﺬِﻟ ‪‬‬
‫‪I‬ﺨﻪ ﻃﻠﺐ ﻭﻛﻰ ﭘﻪ ﺩﻋﺎﺳﺮﻩ ﺍﺑﻦ ﺟﺮﻳﺮ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻋﻤﺮﺍﻥ ﺑﻦ ﺑﻜﺎﺭ ﺍﻟﻜﻼﻋﻰ‬
‫‪I‬ﺨﻪ ﺩﻯ ﺩﻳﺤﻴٰﻰ ﺑﻦ ﺻﺎﻟﺢ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﺑﻮﻳﺤﻴٰﻰ ﺑﻦ ﻋﺒﺪﺍﻟﺮﺣﻤٰﻦ ‪I‬ﺨﻪ ﺩﻯ ﺩﺑﺸﺮ ﺑﻦ ﻣﻨﺼﻮﺭ‬
‫‪I‬ﺨﻪ ﺩﻯ ﺩﻋﻠﻰ ﺑﻦ ﺯﻳﺪ ‪I‬ﺨﻪ ﺩﻯ ﺩﺳﻌﻴﺪ ﺑﻦ ﺍﻟﻤﺴﻴﺐ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﻣﺎ ﺁﻭﺭﻳﺪﻟﻰ ﺩﻯ‬

‫)‪ .(١‬ﺍﺑﻦ ﺍﺑﻰ ﺣﺎﺗﻢ‪ .‬ﺍﻭﺍﺑﻦ ﺍﺑﻰ ﺍﻟﺪﻧﻴﺎ ﭘﻪ ﺍﻟﻔﺮﻭﺝ ﻛﻰ ﺍﻭﺍﺑﻦ ﻣﺮ ﺩﻭﻳﻪ‪ .‬ﻫﻤﺪﺍﺭﻧ‪q‬ﻪ ﻭﻳﻠﻰ ﺩﻯ ﺍﻟﺴﻴﻮﻃﻰ ﭘﻪ ﺍﻟﺪﺭ ﺍﻟﻤﻨﺜﻮﺭﻛﻰ‬
‫)‪ (۶۶۸ \¢‬ﺍﻭﺗﻔﺴﻴﺮ ﺍﺑﻦ ﻛﺜﻴﺮ ﻛﻰ )‪.(۱۹۲ \۳‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٤٢‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﺳﻌﺪﺑﻦ ﻣﺎﻟך ‪I‬ﺨﻪ ﺍﻭﺩﺍ ﺍﺑﻦ ﺍﺑﻮ ﻭﻗﺎﺹ ﺩﻯ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﻣﺎ ﺍﻭﺭﻳﺪﻟﻰ ﺩﻯ ﺩﺭﺳﻮﻝ ﺍﷲ ‪‬‬
‫‪I‬ﺨﻪ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﻳ‪ 4‬ﺩﻯ‪ :‬ﻧﻮﻡ ﺩﺍﷲ ﻫﻐﻪ ﭼﻰ ﺩﻋﺎﭘﻪ ﻛ}ﻳﺪﻩ ﻳﻮﻧﺲ ‪ ‬ﭼﺎﭼﻰ ﺩﻋﺎﻭﻛ}ﻩ ﭘﻪ ﻫﻐﻪ‬
‫ﺩﻋﺎﺳﺮﻩ ﻧﻮﻗﺒﻠﻴŒﻯ ﺑﻪ ﺍﻭ‪I‬ﻮﻙ ﭼﻰ ‪I‬ﻪ ﭘﻪ ﻏﻮﺍ_ﻯ ﻧﻮﻭﺭﻛﻮﻝ ﻛﻴŒﻯ ﺑﻪ‪ ،‬ﺩﺍ ﺩﻋﺎ ﺩﻳﻮﻧﺲ ‪ ‬ﺩﻩ‪.‬‬
‫ﻧﻮﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﻣﺎ ﻭﻭﻳﻠﻪ ﺍﻯ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺩﺍﺧﺎﺹ ﺩﻩ ﺩﭘﺎﺭﻩ ﺩﻳﻮﻧﺲ ‪ ‬ﺍﻭﻛﻪ ﺯﻣﻮ‪ ¤‬ﺩﭘﺎﺭﻩ‬
‫ﻫﻢ ﻧﻮﻧﺒﻰ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺳﺘﺎﺳﻰ ﺩﭘﺎﺭﻩ ﻋﺎﻡ ﺩﻩ ﺍﻭﺩﻫﻐﻪ ﺩﭘﺎﺭﻩ ﺧﺎﺹ ﺩﻩ ﺁﻳﺎ ﺗﺎﻧﻪ ﺩﻯ‬
‫ﻚ ﺇِﻧِّﻲ ﻛﹸ ‪‬ﻨﺖ‪ ‬ﻣِ ‪‬ﻦ ﺍﻟﻈﱠﺎﻟِﻤِﲔ‪(٨٧) ‬‬
‫ﺍﻭﺭﻳﺪﻟﻰ ﻗﻮﻝ ﺩﺍﷲ ‪ :‬ﻓﹶﻨ‪‬ﺎﺩٰﻯ ﻓِﻲ ﺍﻟ ﱡﻈ ﹸﻠﻤ‪‬ﺎﺕِ ﺃﹶ ﹾﻥ ﻟﹶﺎ ﺇِ ٰﻟ ‪‬ﻪ ﺇِﻟﱠﺎ ﺃﹶ‪‬ﻧﺖ‪ ‬ﺳ‪ ‬ﺒﺤ‪‬ﺎ‪‬ﻧ ‪‬‬
‫ﺠﺒ‪‬ﻨ‪‬ﺎ ﹶﻟﻪ‪ ‬ﻭ‪‬ﻧ‪‬ﺠ‪‬ﻴ‪‬ﻨ‪‬ﺎﻩ‪ ‬ﻣِﻦ‪ ‬ﺍﹾﻟﻐ‪‬ﻢِّ ﻭ‪‬ﻛﹶﺬِٰﻟﻚ‪ ‬ﻧ‪‬ﻨ‪‬ﺠِﻲ ﺍﹾﻟ ‪‬ﻤﺆ‪ِ ‬ﻣﻨِﲔ‪ ‬ﻧﻮﺩﺍﺷﺮﻁ ﺩﻯ ﺩﻃﺮﻪ ﺩﺍﷲ ﺩﻫﻐﻪ ﭼﺎ ﺩﭘﺎﺭﻩ ﭼﻰ‬
‫ﻓﹶﺎ ‪‬ﺳ‪‬ﺘ ‪‬‬
‫ﺩﻋﺎﻛﻮﻯ‪ .‬ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮﺳﺮﻩ ﺩﺍﺳﻤﺎﻋﻴﻞ ﺑﻦ ﻋﻤﻴﺮ ‪I‬ﺨﻪ ﺩﻯ ﺩﻳﻮﻧﺲ ﺑﻦ ﺍﺑﻰ‬
‫ﺍﺳﺤﺎﻕ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺳﻌﺪ ‪I‬ﺨﻪ ﺩﻯ ﺩﺧﭙﻞ ﭘﻼﺭ ‪I‬ﺨﻪ ﭼﻰ ﻣﺤﻤﺪ ﺩﻯ ﺍﻭﺩﻯ‬
‫ﺩﺳﻌﺪ ‪I‬ﺨﻪ‪ ،‬ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺯﻩ ﺗﻴﺮﺳﻮﻡ ﭘﻪ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ ﺑﺎﻧﺪﻯ ﭼﻰ ﻫﻐﻪ ﭘﻪ ﺟﻤﺎﻋﺖ ﻛﻰ‬
‫ﻧﺎﺳﺖ ﻭﻭ ﻧﻮﻣﺎﺳﻼﻡ ﭘﺮﻭﺍﭼﻮﻯ ﻧﻮﺳﺘﺮ‪r‬ﻰ ﻳ‪ 4‬ﺯﻣﺎﺧﻮﺍ ﺗﻪ ﻭ‪r‬ﺮ‪w‬ﻮﻟﻰ ﻧﻮﺟﻮﺍﺏ ﻳ‪ 4‬ﺭﺍﻧﻪ ﻛﻰ‪ ،‬ﻧﻮﺯﻩ‬
‫ﺭﺍﻟﻢ ﻋﻤﺮ ﺗﻪ ﻧﻮﻣﺎ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ‪ :‬ﺁﻳﺎﭘﻪ ﺍﺳﻼﻡ ﻛﻰ ‪I‬ﻪ ﻧﻮﻯ ﺗﺒﺪﻳﻞ ﺳﻮﻳﺪﻯ؟ ﻧﻮﺭﺍﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ‬
‫ﭼﻰ ﻧﻪ ﺍﻭﻭﻟﻰ ﺩﺍﭘﻮ‪o‬ﺘﻨﻪ ﻛﻮﻯ؟ ﻧﻮﻣﺎﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺯﻩ ﭘﻪ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ ﺑﺎﻧﺪﻯ ﭘﻪ ﺟﻤﺎﻋﺖ‬
‫ﻛﻰ ﺗﻴﺮﺳﻮﻡ ﺍﻭﺳﻼﻡ ﻣﻰ ﭘﺮﻭﺍﭼﻮﻯ ﺧﻮﺟﻮﺍﺏ ﻳ‪ 4‬ﺭﺍﻧﻪ ﻛﻰ ﻧﻮﻋﻤﺮ ‪ ‬ﭘﻪ ﻋﺜﻤﺎﻥ ‪ ‬ﭘﺴﻰ ﻳﻮ‬
‫ﺳ}ﻯ ﻭﺍﺳﺘﻮﻯ ﻧﻮﺭﺍﻟﻰ ﻧﻮﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ‪I‬ﻪ ﺷﻰ ﻣﻨﻊ ﻛ}ﻯ ﺗﻪ ﭼﻰ ﺩﺩﻩ ﺳﻼﻡ ﺩﻯ ﻭﺍﻧﻪ‬
‫ﺧﺴﺘﻰ؟ ﻧﻮﻋﺜﻤﺎﻥ ‪ ‬ﻭﻭﻳﻞ ﭼﻰ ﻣﺎﺧﻮ ﺩﺍﺳﻰ ﻧﻪ ﺩﻯ ﻛ}ﻯ‪ .‬ﻧﻮﺳﻌﺪ ﻭﻭﻳﻞ ﭼﻰ ﻣﺎﻭﺭﺗﻪ ﻭﻭﻳﻞ‬
‫ﭼﻰ ﻫﻢ ﺩﺍﺳﻰ ﺩﻯ ﻛ}ﻯ ﺩﻯ‪ ،‬ﻧﻮﻫﻐﻪ ﻫﻢ ﻗﺴﻢ ﻭﺍﺧﺴﺘﻰ ﺍﻭﻣﺎﻫﻢ ﻗﺴﻢ ﻭﺍﺧﺴﺘﻰ‪ .‬ﻧﻮﺩﻯ ﻭﺍﻳﻰ ﭼﻰ‬
‫ﺑﻴﺎ ﻭﺭﻭﺳﺘﻪ ﻋﺜﻤﺎﻥ ﺗﻪ ﻭﺭﭘﻪ ﻳﺎﺩ ﺳﻮﻩ ﻧﻮﺑﻴﺎﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﻫﻮ! ﺩﺍﺳﻰ ﺳﻮﻯ ﺩﻯ‪ ،‬ﺍﻭﺍﺳﺘﻐﻔﺎﺭ ﻳ‪4‬‬
‫ﻭﻛﻰ ﺍﷲ ﺗﻪ‪ ،‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻣﺎﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺗﻪ ﭘﻪ ﻣﺎﺑﺎﻧﺪﻯ ﺗﻴﺮﺳﻮﻯ ﺍﻭﻣﺎﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﻳﻮﻩ ﻛﻠﻤﻪ ﺍ_ﻭﻟﻪ‬
‫ﭼﻰ ﺩﻧﺒﻰ ‪I ‬ﺨﻪ ﻣﻰ ﺍﻭﺭﻳﺪﻟﻰ ﻭﻩ‪ ،‬ﺍﻭﺯﻣﺎﺩﻯ ﻗﺴﻢ ﻭﻯ ﭘﻪ ﺍﷲ ‪ ‬ﺑﺎﻧﺪﻯ ﻛﻠﻪ ﭼﻰ ﺯﻩ ﺩﻏﻪ‬
‫ﻛﻠﻤﻪ ﻭﻭﺍﻳﻢ ﺍﻭﺭﺍﻳﺎﺩ ﻳ‪ 4‬ﻛﻢ ﻧﻮﺯﻣﺎﭘﻪ ﺳﺘﺮ‪r‬ﻮ ﺑﺎﻧﺪﻯ ﭘﺮﺩﻯ ﺭﺍﻛ‪n‬ﺘﻪ ﺳﻰ ﺍﻭﺯﻣﺎﭘﻪ ﺯ_ﻩ ﺑﺎﻧﺪﻯ ﻫﻢ‬
‫ﭘﺮﺩﻯ ﺭﺍﻛ‪n‬ﺘﻪ ﺳﻰ‪ .‬ﻧﻮﺳﻌﺪ ﻭﺍﻳﻰ ﭼﻰ ﺯﻩ ﺗﺎﺳﻰ ﺗﻪ ﺧﺒﺮ ﺩﺭﻛﻮﻡ ﭼﻰ ﺍﻭﻝ ﺩﻋﺎﻣﻮ‪ ¤‬ﺗﻪ ﺭﺳﻮﻝ ﺍﷲ‬
‫‪ ‬ﻭ‪o‬ﻮﻭﻟﻪ ﭼﻰ ﻳﻮﺍﻋﺮﺍﺑﻰ ﺭﺍﻟﻰ ﻧﻮﻧﺒﻰ ‪ ‬ﺩﻫﻐﻪ ﺳﺮﻩ ﺭﻭﺍﻥ ﺳﻮ ﺍﻭﺯﻩ ﻭﺭﭘﺴﻰ ﻭﻡ ﻧﻮﻣﺎ ﻭﻭﻳﻠﻪ‬
‫ﭼﻰ ﻧﺒﻰ ‪ ‬ﺑﻪ ﺷﺎﺗﻪ ﻭ‪r‬ﻮﺭﻯ ﻧﻮﺯﻩ ﺑﻪ ﻭﺭ‪I‬ﺨﻪ ﺩﻫﻐﻪ ﺩﻋﺎ ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻡ ﻧﻮﺩﺍ ﺍﻋﺮﺍﺑﻰ ﺯﻣﺎ ‪I‬ﺨﻪ‬
‫ﻣﺨﻜﻰ ﺳﻮ ﻧﻮﻣﺎ ﭘ‪n‬ﻪ ﻛﻠﻜﻪ ﻭﻭﻫﻞ ﻧﻮﻧﺒﻰ ‪ ‬ﻣﺦ ﻣﺒﺎﺭﻙ ﺭﺍﻭﺍ_ﻭﻯ ﺍﻭﻭﻯ ﻭﻭﻳﻞ ﭼﻰ ‪I‬ﻮﻙ ﺩﻯ‬
‫ﻧﻮﻣﺎ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺯﻩ ﻳﻢ‪ ،‬ﻧﻮﻣﺎﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻫﻐﻪ ﺩﻋﺎﺗﺎﺳﻰ ﻣﻮ‪ ¤‬ﺗﻪ ﺫﻛﺮﻧﻪ ﻛﻰ ﻧﻮﺑﻴﺎﻳ‪4‬‬
‫ﻭﺮﻣﺎﻳﻞ ﭼﻰ‪ ،‬ﻫﻮ ﻫﻐﻪ ﺩﻋﺎ ﺩﻳﻮﻧﺲ ‪ ‬ﻭﻩ ﭼﻰ ﺩﻣﺎﻫﻰ ﭘﻪ ﺧﻴ|ﻰ ﻛﻰ ﻳ‪ 4‬ﻛ}ﻯ ﻭﻭ‪ :‬ﻟﹶﺎ ﺇِ ٰﻟ ‪‬ﻪ ِﺇﻟﱠﺎ ﹶﺃ‪‬ﻧﺖ‪‬‬
‫ﺖ ﻣِﻦ‪ ‬ﺍﻟﻈﱠﺎﻟِﻤِﲔ‪ ‬ﻧﻮﭘﻪ ﺩﻯ ﺳﺮﻩ ﭼﻰ ﻫﺮﻣﻮﻣﻦ ﺩﻋﺎﻭﻛﻰ ﻧﻮﻫﻐﻪ ﺑﻪ ﺧﺎﻣﺨﺎ ﻗﺒﻠﻴŒﻯ‪.‬‬
‫ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎ‪‬ﻧﻚ‪ ‬ﺇِﻧِّﻲ ﻛﹸ ‪‬ﻨ ‪‬‬
‫ﺭﺍﻭﻯ ﺩﺩﻯ ﺗﺮﻣﺬﻯ ﺩﻯ ﺍﻭﻧﺴﺎﻳ‪ 4‬ﺩﺣﺪﻳﺚ ﺩﺍﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻣﺤﻤﺪﺑﻦ ﺳﻌﺪ‪I‬ﺨﻪ ﻫﻢ ﭘﻪ ﺩﻯ ﺍﻟﻔﺎﻇﻮﺳﺮﻩ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٤٣‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫*ﻀﻴﻠﺖ ﺩﻳﻮﻧﺲ ‪‬‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﺇِﻥﱠ ﻳ‪‬ﻮﻧ‪‬ﺲ‪ ‬ﻟﹶﻤِﻦ‪ ‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﺮﺳ‪‬ﻠِﲔ‪) ،‬ﺳﻮﺭﺓ ﺍﻟﺼﺎﺎﺕ\‪ (۱۳۹‬ﺍﻭﺩﺩﻯ ﺫﻛﺮ ﻛ}ﻯ ﺩﻯ‬
‫ﺍﷲ ‪ ‬ﭘﻪ ﻫﻐﻮ ﺍﻧﺒﻴﺎﻭﻭﻛﻰ ﻛﻢ ﭼﻰ ﭘﻪ ﺩﻯ ﺩﻭﻭ ﺳﻮﺭﺗﻮﻧﻮﻛﻰ ﺫﻛﺮﺳﻮﻯ ﺩﻯ )ﺳﻮﺭﺓ ﺍﻻﻧﻌﺎﻡ‪،‬‬
‫ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ(‪ ،‬ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﻧﻘﻞ ﻛﻮﻯ ﺩﻭﻛﻴﻊ ‪I‬ﺨﻪ ﺩﻯ ﺩﺳﻔﻴﺎﻥ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﻻﻋﻤﺶ ‪I‬ﺨﻪ ﺩﻯ‬
‫ﺩﺍﺑﻰ ﻭﺍﺋﻞ ‪I‬ﺨﻪ ﺩﻯ ﺩﻋﺒﺪﺍﷲ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻧﻪ ﺩﻯ ﭘﻜﺎﺭ ﻳﻮ‬
‫ﺑﻨﺪﻩ ﺗﻪ ﺩﺍﭼﻰ ﻭﺍﻳﻰ ﭼﻰ ﺯﻩ ‪o‬ﻪ ﻳﻢ ﺩﻳﻮﻧﺲ ﺑﻦ ﻣﺘﻰ ‪I‬ﺨﻪ‪.‬‬
‫ﺩﺍﺭﻧ‪q‬ﻪ ﺭﻭﺍﻳﺖ ﺩﺍﺳﻰ ﺑﺨﺎﺭﻯ ﻫﻢ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺩﺣﺪﻳﺚ ﺩﺳﻔﻴﺎﻥ ﺍﻟﺜﻮﺭﻯ ‪I‬ﺨﻪ‪ .‬ﺍﻭﺍﻣﺎﻡ ﺑﺨﺎﺭﻯ‬
‫ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮﺳﺮﻩ ﺩﺣﻔﺺ ﺑﻦ ﻋﻤﺮ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺷﻌﺒﻪ ﺑﻦ ﻗﺘﺎﺩﻩ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﺑﻰ‬
‫ﺍﻟﻌﺎﻟﻴﻪ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﺩﻯ ﺩﻧﺒﻰ ‪I ‬ﺨﻪ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻧﻪ ﺩﻯ ﭘﻜﺎﺭ ﻳﻮﺳ}ﻯ‬
‫ﺗﻪ ﭼﻰ ﻫﻐﻪ ﺩﻯ ﻭﻭﺍﻳﻰ ﭼﻰ ﺯﻩ ‪o‬ﻪ ﻳﻢ ﺩﻳﻮﻧﺲ ‪I ‬ﺨﻪ‪ ،‬ﺍﻭﺩﺩﻩ ﻧﺴﺐ ﻳ‪ 4‬ﺑﻴﺎ ﺑﻴﺎﻥ ﻛ}ﻯ ﺩﻯ‪.‬‬
‫ﺍﻭﺭﺍﻭﻯ ﺩﺩﻯ ﺍﺣﻤﺪ ﻫﻢ ﺩﻯ ﺍﻭﻣﺴﻠﻢ ﻫﻢ ﺩﻯ ﺍﻭﺍﺑﻮ ﺩﺍﻭﺩ ﻫﻢ ﺩﻯ ﺩﺣﺪﻳﺚ ﺩﺷﻌﺒﻪ ‪I‬ﺨﻪ‪ .‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ‬
‫ﺭﻭﺍﻳﺖ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺍﺣﻤﺪ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻋﻔﺎﻥ ‪I‬ﺨﻪ ﺩﻯ ﺩﺣﻤﺎﺩ ﺑﻦ ﺳﻠﻤﻪ ‪I‬ﺨﻪ ﺩﻯ ﺩﻋﻠﻰ‬
‫ﺑﻦ ﺍﺑﻰ ﺯﻳﺪ‪I‬ﺨﻪ ﺩﻯ ﺩﻳﻮﻧﺲ ﺑﻦ ﻣﻬﺮﺍﻥ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﭼﻰ ﺭﺳﻮﻝ ﺍﷲ ‪‬‬
‫ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻧﻪ ﺩﻯ ﭘﻜﺎﺭ ﻳﻮﻩ ﺳ}ﻯ ﻟﺮﻩ ﺩﺍﭼﻰ ﻫﻐﻪ ﻭﻭﺍﻳﻰ ﭼﻰ ﺯﻩ ‪o‬ﻪ ﻳﻢ ﺩﻳﻮﻧﺲ ﺑﻦ ﻣﺘٰﻰ‬
‫‪I‬ﺨﻪ‪ .‬ﺍﻭﭘﻪ ﺑﺨﺎﺭﻯ ﻛﻰ ﺍﻭﭘﻪ ﻣﺴﻠﻢ ﻛﻰ ﺩﺣﺪﻳﺚ ﺩﻋﺒﺪﺍﷲ ﺑﻦ ﺍﻟﻔﻀﻞ ‪I‬ﺨﻪ ﺭﻭﺍﻳﺖ ﻛﻮﻯ ﭼﻰ ﺩﻩ‬
‫ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﺩﻋﺒﺪﺍﻟﺮﺣﻤٰﻦ ﺑﻦ ﻫﺮﻣﺰ ﺍﻻﻋﺮﺝ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ ‪I‬ﺨﻪ ﭘﻪ ﻗﺼﻪ ﺩﻫﻐﻪ ﻣﺴﻠﻤﺎﻥ‬
‫ﻛﻰ ﭼﻰ ﻳﻬﻮﺩﻯ ﺗﻪ ﻳ‪I 4‬ﺎﭘﻴ}ﻩ ﻭﺭﻛ}ﻯ ﻭﻩ ﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ ﻛﻠﻪ ﭼﻰ ﺩﻩ ﻭﻭﻳﻞ‪ :‬ﻧﻪ ﺩﻯ ﻫﻐﻪ ﭼﻰ‬
‫ﭘﻪ ”ﻮﻝ ﻋﺎﻟﻢ ﻛﻰ ‪o‬ﻪ ﺩﻯ ﻣ‪q‬ﺮ ﻣﻮﺳٰﻰ ‪. ‬‬
‫ﺍﻣﺎﻡ ﺑﺨﺎﺭﻯ ﺩﺩﻯ ﺭﻭﺍﻳﺖ ﭘﻪ ﺁﺧﺮﻛﻰ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﺍﻭﺯﻩ ﻧﻪ ﻭﺍﻳﻢ ﭼﻰ ﻳﻮﺳ}ﻯ ﻫﻢ ﺩﻳﻮﻧﺲ ﺑﻦ ﻣﺘٰﻰ‬
‫‪I‬ﺨﻪ ‪o‬ﻪ ﺩﻯ‪ .‬ﻳﻌﻨﻰ ﻧﻪ ﺩﻯ ﭘﻜﺎﺭ ﭼﺎﺗﻪ ﻫﻢ ﭼﻰ ‪w‬ﺎﻥ ﺗﻪ ‪o‬ﻪ ﻭﻭﺍﻳﻰ ﭘﺮ ﻳﻮﻧﺲ ﺑﻦ ﻣﺘٰﻰ ‪ ‬ﺑﺎﻧﺪﻯ‪.‬‬
‫ﺍﻭﭘﻪ ﺑﻞ ﻗﻮﻝ ﻛﻰ‪ :‬ﻧﻪ ﺩﻯ ﭘﻜﺎﺭ ﭼﺎﺗﻪ ﻫﻢ ﭼﻰ ﻣﺎ ‪o‬ﻪ ﻛﻰ ﭘﺮﻳﻮﻧﺲ ﺑﻦ ﻣﺘٰﻰ ﺑﺎﻧﺪﻯ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ‬
‫ﭼﻰ ﭘﻪ ﺑﻌﻀﻮ ﺍﺣﺎﺩﻳﺜﻮﻛﻰ ﺫﻛﺮﺳﻮﻯ ﺩﻯ‪ :‬ﺗﺎﺳﻰ ﻣﺎﻣﻪ ‪o‬ﻪ ﻛﻮﻯ ﭘﺮﻳﻮﻧﺲ ﺑﻦ ﻣﺘٰﻰ ﺑﺎﻧﺪﻯ‪ .‬ﺍﻭﺩﺍ‬
‫ﺩﻭﺟﻰ ﺩﻋﺎﺟﺰﻯ ‪I‬ﺨﻪ ﺩﻯ ﭼﻰ ‪w‬ﺎﻥ ﺗﻪ ﭘﺮ ﺑﻞ ﺑﺎﻧﺪﻯ ﻀﻴﻠﺖ ﻧﻪ ﻭﺭﻛﻮﻯ‪.‬‬
‫ﻗﺼﻪ ﺩﻣﻮﺳٰﻰ ‪‬‬
‫ﺩﺍﻣﻮﺳٰﻰ ﺑﻦ ﻋﻤﺮﺍﻥ ﺑﻦ ﻗﺎﻫﺚ ﺑﻦ ﻋﺎﺯﺭ ﺑﻦ ﻻﻭﻯ ﺑﻦ ﻳﻌﻘﻮﺏ ﺑﻦ ﺍﺳﺤﺎﻕ ﺑﻦ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺩﻯ ﺍﷲ‬
‫‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﺍﺫﹾﻛﹸ ‪‬ﺮ ﻓِﻲ ﺍﹾﻟﻜِﺘ‪‬ﺎﺏِ ﻣ‪‬ﻮﺳ‪‬ﻰ ﺇِ‪‬ﻧﻪ‪ ‬ﻛﹶﺎ ﹶﻥ ﻣ‪‬ﺨ‪‬ﻠﹶﺼ‪‬ﺎ ‪‬ﻭﻛﹶﺎ ﹶﻥ ﺭ‪‬ﺳ‪‬ﻮﻟﹰﺎ ‪‬ﻧﺒِﻴ‪‬ﺎ )‪ (٥١‬ﻭ‪‬ﻧ‪‬ﺎﺩ‪‬ﻳﻨ‪‬ﺎ ‪‬ﻩ ﻣِ ‪‬ﻦ ﺟ‪‬ﺎِﻧﺐِ‬
‫ﻦ ‪‬ﺭﺣ‪ ‬ﻤﺘِﻨ‪‬ﺎ ﹶﺃﺧ‪‬ﺎﻩ‪ ‬ﻫ‪‬ﺎﺭ‪‬ﻭﻥﹶ ‪‬ﻧِﺒﻴ‪‬ﺎ )ﺳﻮﺭﺓ ﻣﺮﻳﻢ ‪(¢۳ \¢۱‬‬
‫ﺍﻟﻄﱡﻮﺭِ ﺍﻟﹾﺄﹶ‪‬ﻳﻤ‪‬ﻦِ ﻭ‪‬ﻗﹶ ‪‬ﺮ‪‬ﺑﻨ‪‬ﺎ ‪‬ﻩ ‪‬ﻧﺠِﻴ‪‬ﺎ )‪ (٥٢‬ﻭﻭ‪‬ﻫ‪‬ﺒ‪‬ﻨ‪‬ﺎ ﹶﻟﻪ‪ ‬ﻣِ ‪‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺭﺏ ﺍﻟﻌﺰﺕ ﭘﻪ ﻗﺮﺁﻥ ﻛﺮﻳﻢ ﻛﻰ ﭘﻪ ﻣﺨﺘﻠﻔﻮ ‪w‬ﺎﻳﻮﻧﻮ ﻛﻰ ﺩﻯ ﺫﻛﺮ ﻛ}ﻳﺪﻯ‪ .‬ﺍﻭﺩﺩﻩ ﻗﺼﻪ‬
‫ﻳ‪ 4‬ﭘﻪ ﺑﻰ ﺷﻤﺎﺭﻭ ‪w‬ﺎﻳﻮﻧﻮﻛﻰ ﺫﻛﺮﻛ}ﻯ ﺩﻩ‪ .‬ﺍﻭﭘﺮ ﺩﻯ ﺑﺎﻧﺪﻯ ﻣﻮ‪ ¤‬ﺗﻔﺼﻴﻠﻰ ﺑﺤﺚ ﻛ}ﻯ ﺩﻯ ﭘﻪ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٤٤‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺗﻔﺴﻴﺮﻭﻧﻮ ﻛﻰ‪ .‬ﺍﻭﺩﻟﺘﻪ ﻭﺭ‪I‬ﺨﻪ ﻣﺨﺘﺼﺮ ﻏﻮﻧﺪﻯ ﺑﺤﺚ ﺫﻛﺮﻛﻮﻭ ﺍﻭﻫﻐﻪ ﺍﺣﺎﺩﻳﺚ ﭼﻰ ﻧﻘﻞ ﺳﻮﻯ‬
‫ﺩﻯ ﺩﺩﻩ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺍﻭﻧﻮﺭ ﺍﺛﺎﺭ ﺍﻭﺍﺳﺮﺍﺋﻴﻠﻰ ﺧﺒﺮﻯ ﻫﻢ‪ .‬ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ٰ :‬ﻃﺴﻢۤ )‪ِ (١‬ﺗ ﹾﻠﻚ‪‬‬
‫ﻖ ﻟِﻘﹶ ‪‬ﻮﻡٍ ﻳ‪ ‬ﺆﻣِﻨ‪‬ﻮﻥﹶ ﺫﻛﺮﻛﻮﻯ ﺍﷲ ‪ ‬ﺍﻭﻝ‬
‫ﺕ ﺍﹾﻟﻜِﺘ‪‬ﺎﺏِ ﺍﻟﹾ ‪‬ﻤﺒِﲔِ )‪ (٢‬ﻧ‪‬ﺘ‪‬ﻠﹸﻮﺍ ‪‬ﻋﻠﹶ ‪‬ﻴﻚ‪ِ ‬ﻣ ‪‬ﻦ ﻧ‪‬ﺒ‪‬ﺈِ ﻣ‪‬ﻮﺳ‪‬ﻰ ‪‬ﻭِﻓﺮ‪‬ﻋ‪‬ﻮ‪‬ﻥﹶ ﺑِﺎﻟﹾﺤ‪ِّ ‬‬
‫َﺁﻳ‪‬ﺎ ‪‬‬
‫ﻣﺨﺘﺼﺮﻩ ﻗﺼﻪ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺍﻭ‪¤‬ﺩﻭﻯ‪ ،‬ﻧﻮﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﺧﭙﻞ ﻧﺒﻰ ﺗﻪ ﭼﻰ ﺩﻩ ﺗﻪ ﺧﺒﺮﻭﺭﻛﻮﻝ ﻛﻴŒﻯ ﭘﻪ‬
‫ﺑﺎﺭﻩ ﺩﻣﻮﺳٰﻰ ‪ ‬ﺍﻭﺮﻋﻮﻥ ﻛﻰ ﻳﻌﻨﻰ ﭘﻪ ﺻﺪﻕ ﺳﺮﻩ ﻫﻐﻪ ﺗﻪ ﭼﻰ ﺩﻩ ﺗﻪ ﻏﻮ‪ ¤‬ﺍﻳŒﺩﻯ ﺍﻭﺩﺩﻯ‬
‫ﻥ ﻓِﺮ‪‬ﻋ‪ ‬ﻮﻥﹶ ‪‬ﻋﻠﹶﺎ ﻓِﻲ ﺍﻟﹾﹶﺄﺭ‪‬ﺽِ ‪‬ﻭﺟ‪‬ﻌ‪‬ﻞﹶ ﹶﺃﻫ‪‬ﻠﹶﻬ‪‬ﺎ ﺷِﻴ‪‬ﻌ‪‬ﺎ‪ ،‬ﻳﻌﻨﻰ ﺟﺒﺎﺭﻳﺖ ﺍﻭﻇﻠﻢ ﺍﻭﺯﻳﺎﺗﻰ ﻳ‪4‬‬
‫ﻣﺸﺎﻫﺪﻩ ﻛﻮﻯ‪ :‬ﺇِ ﱠ‬
‫ﻭﻛﻰ ﭘﻪ ﻣ‪P‬ﻜﻪ ﻛﻰ‪ ،‬ﺍﻭﺍﻋﺮﺍﺽ ﻳ‪ 4‬ﻭﻛﻰ ﺩﻃﺎﻋﺖ ﺩﺧﭙﻞ ﺭﺏ ‪I‬ﺨﻪ‪ .‬ﺍﻭﺧﻠ› ﻳ‪u 4‬ﻟﻰ ‪u‬ﻟﻰ‬
‫ﻭﺍ_ﻭﻝ‪ ،‬ﭼﻰ ‪I‬ﻪ ‪u‬ﻟﻰ ﺑﻪ ﻛﻤﺰﻭﺭﻯ ﻭﻯ ﭼﻰ ﻫﻐﻪ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﺩﻯ ﭼﻰ ﺩﻳﻌﻘﻮﺏ ‪ ‬ﺍﻭﻻﺩ ﺩﻯ‪،‬‬
‫ﺍﻭﺩﻭﻯ ‪o‬ﻪ ﺧﻠ› ﺩﻣﺰﻛﻰ ﻭﻩ‪ .‬ﺍﻭﻇﻠﻢ ﻳ‪ 4‬ﻫﻢ ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﻣﺴﻠﻂ ﻛﻰ ﭼﻰ ﺑﭽﻴﺎﻥ ﻳ‪ 4‬ﻭﺭﻟﺮﻩ‬
‫ﺤﻴِﻲ ِﻧﺴ‪‬ﺎﺀَﻫ‪ ‬ﻢ ﺇِ‪‬ﻧﻪ‪ ‬ﻛﹶﺎﻥﹶ ﻣِﻦ‪ ‬ﺍﻟﹾ ‪‬ﻤ ﹾﻔﺴِﺪِﻳﻦ‪ ‬ﺍﻭﺩﻩ ﺩﺍ ﻛﺎﺭ‬
‫ﺣﻼﻟﻮﻝ ﭼﻰ ‪u‬ﻳﺮ ﺑﻴﻐﻴﺮﺗﻪ ﻛﺎﺭﺩﻯ‪ :‬ﻳ‪‬ﺬﹶِّﺑﺢ‪ ‬ﺃﹶﺑ‪‬ﻨ‪‬ﺎﺀَﻫ‪ ‬ﻢ ﻭ‪‬ﻳﺴ‪‬ﺘ‪ ‬‬
‫ﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﺷﺮﻭﻉ ﻛ}ﻯ ﻭﻭ ﭼﻰ ﭘﻪ ﺩﻯ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮﻛﻰ ﻳﻮﻩ ﺧﺒﺮﻩ ‪u‬ﻳﺮﻩ ﻣﺸﻬﻮﺭﻩ ﻭﻩ ﻫﻐﻪ‬
‫ﺩﺍﭼﻰ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﻛﻠﻪ ﭘﻪ ﻣﺼﺮ ﺑﺎﻧﺪﻯ ﺗﻴﺮﻳﺪﻯ ﻧﻮﻫﻐﻪ ﻇﺎﻟﻢ ﺑﺎﺩﺷﺎﻩ ﺩﺳﺎﺭﻩ ﻋﺰﺕ ﭘﺎﻳﻤﺎﻝ ﻛﻮﻯ‬
‫ﻧﻮﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﻭﻳﻠﻰ ﻭﻩ ﭼﻰ ﭘﻪ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﻛﻰ ﺑﻪ ﻳﻮﺳ}ﻯ ﭘﻴﺪﺍﻛﻴŒﻯ ﭼﻰ‬
‫ﺩﻫﻐﻪ ﭘﻪ ﻻﺱ ﺑﺎﻧﺪﻯ ﺑﻪ ﺍﷲ ‪ ‬ﺩﻣﺼﺮ ﺑﺎﺩﺷﺎﻩ ﺗﻪ ﺷﻜﺴﺖ ﻭﺭﻛﻮﻯ ﺍﻭﺑﺎﺩﺷﺎﻫﻰ ﺑﻪ ﻭﺭﻟﺮﻩ‬
‫ﺧﺘﻤﻮﻯ‪ .‬ﻧﻮﺩﺍﺧﺒﺮﻩ ﻗﺒﻄﻴﺎﻧﻮﭘﻪ ﺧﭙﻞ ﻣﻴﻨ¼ ﻛﻰ ﻭﻛ}ﻩ‪ ،‬ﻧﻮﺮﻋﻮﻥ ﻟﻌﻴﻦ ﺗﻪ ﺩﺍﺧﺒﺮﻩ ﻭﺭﺳﻴﺪﻩ ﻧﻮﺩﺍ‬
‫ﺧﺒﺮﻩ ﺩﻩ ﺧﭙﻠﻮ ﻣﺸﺮﺍﻧﻮ ﭼﻰ ﺩﺩﻩ ﺳﺮﻩ ﭘﻪ ﺩﺭﺑﺎﺭ ﻛﻰ ﻧﺎﺳﺖ ﻭﻩ ﻫﻐﻮﻯ ﺗﻪ ﻳ‪ 4‬ﻭﻛ}ﻩ ﻧﻮﺩﻫﻐﻪ ‪I‬ﺨﻪ‬
‫ﻭﺭﻭﺳﺘﻪ ﻳ‪ 4‬ﺩﺍﻛﺎﺭ ﺷﺮﻭﻉ ﻛﻰ‪ ،‬ﺩﺩﻯ ﺑﻴﺮﻯ ‪I‬ﺨﻪ ﭼﻰ ﭘﻪ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮﻛﻰ ﺩﺍﻣﺎﺷﻮﻡ ﭘﻴﺪﺍﻧﻪ ﺳﻰ‬
‫ﺍﻭﭘﺮ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﻏﺎﻟﺐ ﻧﻪ ﺳﻰ‪ .‬ﺧﻮ ﺩﻗﺪﺭﺕ ﺩﻴﺼﻠﻮ ‪I‬ﺨﻪ ﺧﻼﺻﻴﺪﻝ ﻧﺴﺘﻪ‪.‬‬
‫ﺍﻭﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﺍﻟﺴﺪﻯ ﺩﺍﺑﻰ ﺻﺎﻟﺢ ‪I‬ﺨﻪ ﺍﻭﺩﺍﺑﻰ ﻣﺎﻟך ‪I‬ﺨﻪ ﭼﻰ ﺩﻭﻯ ﻳ‪ 4‬ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻦ‬
‫ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﻣﺮﻩ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺍﺑﻦ ﻣﺴﻌﻮﺩ ‪I‬ﺨﻪ ﺍﻭﺩﺍﺳﻰ ﺩ‪I‬ﻪ ﺻﺤﺎﺑﻪ ﻭﻭ ‪I‬ﺨﻪ‪ :‬ﭼﻰ‬
‫ﺮﻋﻮﻥ ﭘﻪ ﺧﻮﺏ ﻛﻰ ﻭﻟﻴﺪﻩ ﭼﻰ ﺩﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﻟﺨﻮﺍ ‪I‬ﺨﻪ ﺍﻭﺭ ﺭﺍﺭﻭﺍﻥ ﻭﻭ ﺍﻭﺩﺩﻩ ﻣﺎ¿ﻰ ﻳ‪4‬‬
‫ﻭﺳﻮﺯﻟﻪ ﺍﻭ”ﻮﻝ ﻗﺒﻄﻴﺎﻥ ﻳ‪ 4‬ﻫﻢ ﺗﺒﺎﻩ ﻛ}ﻩ ﺍﻭﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﺗﻪ ﻳ‪ 4‬ﻫﻴ¦ ﺿﺮﺭ ﻭﺭﻧﻪ ﻛﻰ‪ ،‬ﻧﻮﻛﻠﻪ ﭼﻰ‬
‫ﺩﻯ ﺭﺍﻭﻻ_ﻳﺪﻯ ﻧﻮﭘﻪ ﺑﻴﺮﻩ ﺳﻮ ﺩﺩﻯ ﺧﻮﺏ ‪I‬ﺨﻪ‪ ،‬ﻧﻮﺎﻝ ﻭﺍﻻ ﺍﻭﺟﺎﺩﻭ‪r‬ﺮﺍﻥ ”ﻮﻝ ﻳ‪ 4‬ﺭﺍ”ﻮﻝ ﻛ}ﻩ‪ ،‬ﺍﻭ‬
‫ﺩﺩﻯ ﺧﺒﺮﻯ ﭘﻮ‪o‬ﺘﻨﻪ ﻳ‪ 4‬ﻭﺭ‪I‬ﺨﻪ ﻭﻛ}ﻩ‪ ،‬ﻧﻮﺩﻭﻯ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺩﺍﻣﺎﺷﻮﻡ ﺑﻪ ﭘﻴﺪﺍﻛﻴŒﻯ ﭘﻪ ﺩﻯ‬
‫ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮﻛﻰ ﺍﻭﺩﺩﻩ ﭘﻪ ﻻﺱ ﺑﺎﻧﺪﻯ ﺑﻪ ﺳﺘﺎﻫﻼﻛﺖ ﻭﻯ‪ ،‬ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ‬
‫ﺩﻯ‪ :‬ﻭ‪‬ﻧﺮِﻳﺪ‪ ‬ﺃﹶﻥﹾ ﻧ‪‬ﻤ‪ ‬ﻦ ‪‬ﻋﻠﹶﻰ ﺍﻟﱠﺬِﻳ ‪‬ﻦ ﺍﺳ‪‬ﺘﻀ‪‬ﻌِﻔﹸﻮﺍ ﻓِﻲ ﺍﻟﹾﺄﹶﺭ‪‬ﺽِ ﺍﻭﺩﻭﻯ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﻭﻩ‪ :‬ﻭ‪‬ﻧ‪‬ﺠ‪‬ﻌ‪‬ﻠﹶﻬ‪ ‬ﻢ ﺃﹶﺋِ ‪‬ﻤﺔﹰ ﻭ‪‬ﻧ ‪‬‬
‫ﺠﻌ‪‬ﻠﹶ ‪‬ﻬﻢ‪‬‬
‫ﺍﻟﹾﻮ‪‬ﺍﺭِِﺛﲔ‪ ‬ﻳﻌﻨﻰ ﻫﻐﻪ ﺧﻠ› ﭼﻰ ﺩﻭﻯ ﺗﻪ ﺑﻪ ﺩﻣﺼﺮ ﻣﻠך ﻭﺭﻛﻮﻝ ﻛﻴŒﻯ ﺍﻭﺑﺎﺩﺷﺎﻫﻰ ﺑﻪ ﺩﻭﻯ ﺗﻪ ﭘﺎﺗﻪ‬
‫ﺟﻨ‪‬ﻮﺩ‪‬ﻫ‪‬ﻤ‪‬ﺎ ﻣِﻨ‪‬ﻬ‪ ‬ﻢ ﻣ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻳ‪‬ﺤ‪‬ﺬﹶﺭ‪‬ﻭﻥﹶ ﻳﻌﻨﻰ ﻫﻐﻪ ﻛﻤﺰﺭﻯ‬
‫ﻛﻴŒﻯ‪ :‬ﻭ‪‬ﻧ‪‬ﻤ‪‬ﻜِّﻦ‪ ‬ﻟﹶﻬ‪‬ﻢ‪ ‬ﻓِﻲ ﺍﹾﻟﺄﹶ ‪‬ﺭﺽِ ﻭ‪‬ﻧ‪ِ ‬ﺮﻱ‪ ‬ﻓِ ‪‬ﺮ ‪‬ﻋﻮ‪‬ﻥﹶ ﻭ‪‬ﻫ‪‬ﺎﻣ‪‬ﺎﻥﹶ ﻭ‪ ‬‬
‫ﺑﻪ ﻃﺎﻗﺘﻮﺭ ﻛﻰ ﺍﻭﻃﺎﻗﺘﻮﺭ ﺑﻪ ﻛﻤﺰﻭﺭﻯ ﻛﻰ ﺍﻭﺩﺍ”ﻮﻝ ﻫﺮ‪I‬ﻪ ﺩﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﺩﭘﺎﺭﻩ ﺫﻛﺮﺳﻮﻯ ﻭﻩ‪،‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٤٥‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻕ ﺍﻟﹾﺄﹶﺭ‪‬ﺽِ‬
‫ﻀ ‪‬ﻌﻔﹸﻮﻥﹶ ﻣ‪‬ﺸ‪‬ﺎﺭِ ‪‬‬
‫ﺴﺘ‪ ‬‬
‫ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﹶﺃﻭ‪‬ﺭ‪‬ﹾﺛﻨ‪‬ﺎ ﺍﹾﻟﻘﹶ ‪‬ﻮﻡ‪ ‬ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻛﹶﺎﻧ‪‬ﻮﺍ ﻳ‪ ‬‬
‫ﺻﺒ‪‬ﺮ‪‬ﻭﺍ‪) ،‬ﺳﻮﺭﺓ ﺍﻻﻋﺮﺍﻑ \‬
‫ﺖ ﹶﻛﻠِﻤ‪ ‬ﹸﺔ ‪‬ﺭﺑِّﻚ‪ ‬ﺍﹾﻟﺤ‪‬ﺴ‪‬ﻨ‪‬ﻰ ‪‬ﻋﻠﹶﻰ ‪‬ﺑﻨِﻲ ﺇِ ‪‬ﺳﺮ‪‬ﺍﺋِﻴﻞﹶ ﺑِﻤ‪‬ﺎ ‪‬‬
‫ﻭ‪‬ﻣ‪‬ﻐ‪‬ﺎ ِﺭ‪‬ﺑﻬ‪‬ﺎ ﺍﻟﱠﺘِﻲ ﺑ‪‬ﺎﺭ‪ ‬ﹾﻛﻨ‪‬ﺎ ﻓِﻴﻬ‪‬ﺎ ﻭ‪‬ﺗ‪ ‬ﻤ ‪‬‬
‫‪ (۱۳۷‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﹶﻓﺄﹶ ‪‬ﺧﺮ‪‬ﺟ‪‬ﻨ‪‬ﺎﻫ‪ ‬ﻢ ﻣِ ‪‬ﻦ ‪‬ﺟﻨ‪‬ﺎﺕٍ ﻭ‪‬ﻋ‪‬ﻴ‪‬ﻮﻥٍ )‪ (٥٧‬ﻭ ﹸﻛﻨ‪‬ﻮﺯٍ ﻭ‪ ‬ﻣﻘﹶﺎﻡٍ ﻛﹶﺮِﱘٍ‬
‫)‪ (٥٨‬ﻛﹶﺬﹶِﻟﻚ‪ ‬ﻭﺃﹶﻭ‪ ‬ﺭﺛﹾﻨ‪‬ﺎﻫ‪‬ﺎ ﺑ‪‬ﻨِﻲ ﺇِﺳ‪‬ﺮ‪‬ﺍﺋِﻴﻞﹶ )ﺳﻮﺭﺓ ﺍﻟﺸﻌﺮﺍﺀ ‪ (¢۹ \¢۷‬ﺍﻭﺩﺩﻯ ﺗﻔﺼﻴﻞ ﺑﻪ ﭘﻪ ﺧﭙﻞ ‪w‬ﺎﻯ‬
‫ﻛﻰ ﺭﺍﺳﻰ ﺍﻥ ﺷﺎﺀ ﺍﷲ‪ .‬ﻣﻘﺼﻮﺩﻯ ﺧﺒﺮﻩ ﺩﺍ ﺩﻩ ﭼﻰ ﺮﻋﻮﻥ ﺧﭙﻞ ﻣﻜﻤﻞ ﻛﻮﺷﺶ ﻭﻛﻰ ﭼﻰ ﻣﻮﺳٰﻰ‬
‫ﭘﻴﺪﺍﻧﻪ ﺳﻰ ﺍﻭﺩﺩﻩ ﺩﭘﺎﺭﻩ ﻳ‪u 4‬ﻟﻰ ﺟﻮ_ﻯ ﻛ}ﻯ ﭼﻰ ﭘﻪ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﺑﺎﻧﺪﻯ ‪r‬ﺮ‪w‬ﻰ ﺍﻭﺩ‪Po‬ﻮ‬
‫ﺣﻤﻠﻮﻧﻪ ﺩﻯ ‪r‬ﻮﺭﻯ ﭼﻰ ﻛﻠﻪ ﻳ‪ 4‬ﺯﻳŒﻭﻯ‪ ،‬ﺍﻭﭘﻪ ﻛﻢ ﻭﺧﺖ ﻛﻰ ﺑﻪ ﭼﻰ ﭘﻴﺪﺍ ﻛﻴﺪﻯ ﻧﻮﭘﻪ ﻫﻐﻪ ﻭﺧﺖ‬
‫ﻛﻰ ﺑﻪ ﻳ‪ 4‬ﻭﮊﻯ‪.‬‬
‫ﺍﻭﭘﻪ ﻧﺰﺩ ﺩﺍﻫﻞ ﻛﺘﺎﺑﻮ ﺑﺎﻧﺪﻯ‪ :‬ﭼﻰ ﺩﻩ ﺑﻪ ﺍﻣﺮ ﻛﻮﻯ ﭘﻪ ﻭﮊﻟﻮ ﺩ‪w‬ﻮﺍﻧﺎﻧﻮ ﺑﺎﻧﺪﻯ ﺩﺩﻯ ﺩﭘﺎﺭﻩ ﭼﻰ ﺩﺩﻩ‬
‫ﺩﺍﻗﻮﻡ ﭘﺮ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﻏﺎﻟﺐ ﻧﻪ ﺳﻰ‪ ،‬ﺍﻭﭘﻪ ﺩﻯ ﺧﺒﺮﻯ ﻛﻰ ﻧﻈﺮﺩﻯ ﺍﻭﺷﺒﻬﻪ ﺩﻩ‪ ،‬ﺑﻠﻜﻰ ﺑﺎﻃﻠﻪ ﺩﻩ‪،‬‬
‫ﺑﻠﻜﻰ ﺩﻩ ﺑﻪ ﺍﻣﺮﻛﻮﻯ ﭘﻪ ﻣ}ﻛﻮﻟﻮ ﺩﻣﺎﺷﻮﻣﺎﻧﻮ ﺑﺎﻧﺪﻯ ﻭﺭﻭﺳﺘﻪ ﺩﭘﻴﺪﺍﺋﺶ ﺩﻣﻮﺳٰﻰ ‪I ‬ﺨﻪ‪.‬‬
‫ﺤ ِّﻖ ﻣِﻦ‪ِ ‬ﻋﻨ‪‬ﺪِﻧ‪‬ﺎ ﻗﹶﺎﻟﹸﻮﺍ ﺍ ﹾﻗﺘ‪‬ﻠﹸﻮﺍ ﹶﺃ‪‬ﺑﻨ‪‬ﺎ َﺀ ﺍﻟﱠﺬِﻳﻦ‪‬‬
‫ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺭﺏ ﺍﻟﻌﺰﺕ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻓﹶﻠﹶﻤ‪‬ﺎ ﺟ‪‬ﺎﺀَﻫ‪‬ﻢ‪ ‬ﺑِﺎﻟﹾ ‪‬‬
‫َﺁ ‪‬ﻣﻨ‪‬ﻮﺍ ﻣ‪‬ﻌ‪ ‬ﻪ ﻭ‪‬ﺍ ‪‬ﺳﺘ‪‬ﺤ‪‬ﻴ‪‬ﻮﺍ ﻧِﺴ‪‬ﺎﺀَﻫ‪‬ﻢ‪ ،‬ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﻭﺍﻻ ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﻭﻭﻳﻞ‪ :‬ﺃﹸﻭﺫِﻳﻨ‪‬ﺎ‬
‫ﻥ ﺗ‪ ‬ﹾﺄﺗِﻴ‪‬ﻨ‪‬ﺎ ﻭ‪ِ ‬ﻣﻦ‪ ‬ﺑ‪‬ﻌ‪‬ﺪِ ﻣ‪‬ﺎ ﺟِﺌﹾﺘ‪‬ﻨ‪‬ﺎ )ﺳﻮﺭﺓ ﺍﻻﻋﺮﺍﻑ \ ‪ (۱۲۹‬ﻧﻮ ﭘﺲ ﺻﺤﻴﺢ ﺧﺒﺮﻩ ﺩﺍﺩﻩ ﭼﻰ ﺮﻋﻮﻥ‬
‫ِﻣﻦ‪ ‬ﻗﹶﺒ‪ِ ‬ﻞ ﹶﺃ ﹾ‬
‫ﺍﻭﻝ ﺩ‪w‬ﻮﺍﻧﺎﻧﻮ ﺩﻗﺘﻠﻮﻟﻮ ﺍﻣﺮﻛ}ﻯ ﻭﻭ ﺍﻭﺑﻴﺎ ﻭﺭﻭﺳﺘﻪ ﺩﻣﻮﺳٰﻰ ﺩﭘﻴﺪﺍ ﻛﻴﺪﻭ ﺩﺑﻴﺮﻯ ‪I‬ﺨﻪ ﻳ‪4‬‬
‫ﻣﺎﺷﻮﻣﺎﻥ ﻣ}ﻩ ﻛﻮﻝ‪ ،‬ﺧﻮﺑﻴﺎﻫﻢ ﻗﺪﺭﺕ ﻭﺭﺗﻪ ﺩﺍﺧﺒﺮﻩ ﻛ}ﻳﺪﻩ ﺍﻭﺩﺍﺑﻪ ﭘﺮﺭﺍ‪w‬ﻰ ﺳﺮﻩ ﺩﺩﻯ ﭼﻰ ﺩﻯ ﻫﺮﻩ‬
‫ﺣﺮﺑﻪ ﺍﺳﺘﻌﻤﺎﻟﻮﻯ ﺧﻮﺩﻫﻐﻪ ﺫﺍﺕ ‪I‬ﺨﻪ ﺗﻴ‪n‬ﺘﻪ ﻧﺴﺘﻪ‪ .‬ﺍﻭﻗﺪﺭﺕ ﺩﻯ ﺮﻋﻮﻥ ﺗﻪ ﺩﺍ ﻭﺍﻳﻰ ﭼﻰ ﺩﻫﻐﻪ‬
‫ﻣﺎﺷﻮﻡ ﭼﻰ ﺩﺩﻩ ﭘﻪ ﻭﺟﻪ ﻧﻮﺭﺑﻰ ﺷﻤﺎﺭﻩ ﻣﺎﺷﻮﻣﺎﻥ ﻭﻭﮊﻝ ﺳﻮﻩ ﺩﺩﻯ ﻣﺎﺷﻮﻡ ﺗﺮﺑﻴﻪ ﻧﻪ ﻛﻴŒﻯ ﻣ‪q‬ﺮ‬
‫ﻫﻤﺪﺍﺳﺘﺎ ﭘﻪ ﻛﻮﺭﻛﻰ ﺑﻪ ﻛﻴŒﻯ ﺍﻭﺩﺍﺑﻪ ﻧﻪ ﻏ|ﻴŒﻯ ﻣ‪q‬ﺮ ﻫﻤﺪﺍﺳﺘﺎ ﭘﻪ ‪u‬ﻭ‪u‬ﻯ ﺑﺎﻧﺪﻯ ﺑﻪ ﻏ|ﻴŒﻯ ﺍﻭ‬
‫ﺳﺘﺎﭘﻪ ﺭﻭﺯﻯ ﺑﺎﻧﺪﻯ ﺑﻪ ﻏ|ﻴŒﻯ ﺍﻭﺑﻴﺎﺑﻪ ﺳﺘﺎﻫﻼﻛﺖ ﻫﻢ ﺩﺩﻩ ﭘﻪ ﻻﺱ ﺑﺎﻧﺪﻯ ﻭﻯ ﺩﻭﺟﻰ ﺩﻣﺨﺎﻟﻔﺖ‬
‫ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﭼﻰ ﺗﺎﺗﻪ ﻳ‪ 4‬ﺩﻯ ﺑﻴﺎﻧﻮﻯ ﺩ‪o‬ﻜﺎﺭﻩ ﺣﻖ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﻫﻐﻪ ﺫﺍﺕ ﻗﻮﻯ ﺫﺍﺕ ﺩﻯ ﺍﻭﺩﺍﺳﻰ‬
‫ﺫﺍﺕ ﺩﻯ ﭼﻰ ﺭﺟﻮﻉ ﻧﻪ ﻭﻯ ﻣ‪q‬ﺮﻫﻢ ﺩﻩ ﺗﻪ ﻭﻯ‪ .‬ﺍﻭﺩﺍﺳﻰ ﻳﻮﺑﻞ ﺩﻣﻔﺴﺮﻳﻨﻮ ‪I‬ﺨﻪ ﺩﺍﻭﻳﻠﻰ ﺩﻯ‪ :‬ﭼﻰ‬
‫ﻗﺒﻄﻴﺎﻧﻮ ﺷﻜﺎﻳﺖ ﻭﻛﻰ ﺮﻋﻮﻥ ﺗﻪ ﺩﻛﻤﻰ ﺩﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﻭﻟﻰ ﭼﻰ ﺩﻭﻯ ﻛﻢ ﺳﻰ ﻧﻮﻫﻐﻪ ﻛﺎﺭﻭﻧﻪ‬
‫ﭼﻰ ﺩﻭﻯ ﻛﻮﻟﻪ ﻧﻮﻫﻐﻪ ﺑﻪ ﺑﻴﺎ ﻣﺠﺒﻮﺭ‪‬ﺍ ﻗﺒﻄﻴﺎﻧﻮ ﻛﻮﻟﻪ‪ .‬ﻧﻮﺮﻋﻮﻥ ﺍﻋﻼﻥ ﻭﻛﻰ ﭼﻰ ﻳﻮﻛﺎﻝ ﺩﻯ‬
‫ﻣﺎﺷﻮﻣﺎﻥ ﻧﻪ ﻭﮊﻝ ﻛﻴŒﻯ ﺍﻭﭘﻪ ﺑﻞ ﻛﺎﻝ ﺑﺎﻧﺪﻯ ﺩﻯ ﻭﮊﻝ ﻛﻴŒﻯ ﻧﻮﭘﻪ ﻫﻐﻪ ﻛﺎﻝ ﺑﺎﻧﺪﻯ ﭼﻰ ﻣﻌﺎﻰ‬
‫ﻭﻩ ﻧﻮﭘﻪ ﻫﻐﻪ ﻛﺎﻝ ﺑﺎﻧﺪﻯ ﻫﺎﺭﻭﻥ ‪ ‬ﭘﻴﺪﺍ ﺳﻮﻯ ﻭﻭ ﺍﻭﭘﻪ ﻫﻐﻪ ﻛﺎﻝ ﺑﺎﻧﺪﻯ ﭼﻰ ﻗﺘﻞ ﻭﻭ ﻧﻮﻣﻮﺳٰﻰ‬
‫‪ ‬ﭘﻴﺪﺍﺳﻮﻯ ﻭﻭ ﻧﻮﻛﻠﻪ ﭼﻰ ﻣﻮﺭ ﺩﺩﻩ ﺣﻤﻞ ﻭﺍﺧﺴﺘﻰ ﻧﻮ‪I‬ﻮﻣﺮﻩ ﺑﻪ ﭼﻰ ﺩﺍﺣﻤﻞ ﺯﻳŒﻳﺪﻭﺗﻪ ﻧﮋﺩﻯ‬
‫ﻛﻴﺪﻯ ﻧﻮﺩﻭﻣﺮﻩ ﺑﻪ ﺩﺍﺣﻤﻞ ﺗﻨ‪q‬ﻴﺪﻯ ﻳﻌﻨﻰ ﭼﺎﺗﻪ ﺑﻪ ﭘﺘﻪ ﻧﻪ ﻟ‪q‬ﻴﺪﻟﻪ ﭼﻰ ﺩﺩﻯ ﺣﻤﻞ ﺩﻯ‪ ،‬ﻧﻮﻛﻠﻪ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٤٦‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻳ‪ 4‬ﭼﻰ ﺩﻯ ﻭﺯﻳŒﻭﻯ ﻧﻮﺍﻟﻬﺎﻡ ﻭﺭﺗﻪ ﻭﺳﻮ ﭼﻰ ﺩﻩ ﺗﻪ ﺗﺎﺑﻮﺕ ﺟﻮ_ﻛﻰ‪ ،‬ﻧﻮﺗﺎﺑﻮﺕ ﻳ‪ 4‬ﻭﺭﻟﺮﻩ ﺟﻮ_ﻛﻰ‬
‫ﺍﻭﭘﻪ ﻫﻐﻪ ﻛﻰ ﻳ‪ 4‬ﻛ‪n‬ﻴ‪n‬ﻮﻭﻯ ﺍﻭﭘﻪ ﺳﻤﻨﺪﺭﻛﻰ ﻳ‪ 4‬ﭘﺮﻳ‪n‬ﻮﻭﻯ‪ ،‬ﺍﻭﺩﺭﺳﻰ ﺳﺮﻳ‪ 4‬ﺩ‪w‬ﺎﻥ ﺧﻮﺍ ﺗﻪ‬
‫ﻭﻧﻴﻮﻯ‪ ،‬ﻧﻮﻛﻠﻪ ﺑﻪ ﭼﻰ ﺩﻭﻯ ﻭﻻ_ﻩ ﻧﻮﺑﻴﺎﺑﻪ ﻳ‪ 4‬ﺭﺍﻭﺍﻳﺴﺘﻰ‪(١) .‬‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﺃﹶ ‪‬ﻭﺣ‪ ‬ﻴﻨ‪‬ﺎ ِﺇﻟﹶﻰ ﺃﹸ ِّﻡ ﻣ‪‬ﻮﺳ‪‬ﻰ ﺃﹶﻥﹾ ﹶﺃ ‪‬ﺭﺿِﻌِﻴﻪِ ﻓﹶﺈِﺫﹶﺍ ﺧِ ﹾﻔﺖِ ‪‬ﻋﻠﹶﻴ‪ِ ‬ﻪ ﻓﹶﺄﹶﹾﻟﻘِﻴ ِﻪ ﻓِﻲ ﺍﻟﹾﻴ‪ّ ‬ﻢِ ﻭ‪‬ﻟﹶﺎ ‪‬ﺗﺨ‪‬ﺎﻓِﻲ ﻭ‪‬ﻟﹶﺎ‬
‫ﺗ‪‬ﺤ‪‬ﺰ‪‬ﻧِﻲ ﺇِﻧ‪‬ﺎ ﺭ‪‬ﺍﺩ‪‬ﻭﻩ‪ ‬ﺇِﻟﹶ ‪‬ﻴﻚِ ‪‬ﻭﺟ‪‬ﺎ ِﻋﻠﹸﻮ ‪‬ﻩ ﻣِﻦ‪ ‬ﺍﻟﹾﻤ‪ ‬ﺮ ‪‬ﺳﻠِﲔ‪ (٧) ‬ﻓﹶﺎﻟﹾ‪‬ﺘ ﹶﻘﻄﹶﻪ‪َ ‬ﺁﻝﹸ ِﻓ ‪‬ﺮﻋ‪‬ﻮ‪‬ﻥﹶ ﻟِﻴ‪‬ﻜﹸﻮﻥﹶ ﻟﹶﻬ‪ ‬ﻢ ﻋ‪‬ﺪ‪‬ﻭ‪‬ﺍ ﻭ‪‬ﺣ‪‬ﺰ‪‬ﻧ‪‬ﺎ ِﺇﻥﱠ‬
‫ﺖ ﺍﻣ‪‬ﺮ‪‬ﺃﹶ ﹸﺓ ﻓِ ‪‬ﺮﻋ‪‬ﻮ‪‬ﻥﹶ ﹸﻗﺮ‪ ‬ﹸﺓ ‪‬ﻋ ‪‬ﻴ ٍﻦ ﻟِﻲ ‪‬ﻭﹶﻟﻚ‪ ‬ﻟﹶﺎ ‪‬ﺗﻘﹾ‪‬ﺘﻠﹸﻮﻩ‪ ‬ﻋ‪‬ﺴ‪‬ﻰ ﺃﹶﻥﹾ‬
‫ِﻓ ‪‬ﺮﻋ‪ ‬ﻮﻥﹶ ﻭ‪‬ﻫ‪‬ﺎﻣ‪‬ﺎﻥﹶ ‪‬ﻭﺟ‪‬ﻨ‪‬ﻮﺩ‪‬ﻫ‪‬ﻤ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ﺧ‪‬ﺎ ِﻃﺌِﲔ‪ (٨) ‬ﻭﻗﹶﺎﻟﹶ ِ‬
‫ﺨﺬﹶ ‪‬ﻩ ﻭ‪‬ﻟﹶﺪ‪‬ﺍ ﻭ‪‬ﻫ‪‬ﻢ‪ ‬ﻟﹶﺎ ‪‬ﻳﺸ‪‬ﻌ‪‬ﺮ‪‬ﻭﻥﹶ‪) ،‬ﺳﻮﺭﺓ ﺍﻟﻘﺼﺺ ‪ (۹\۷‬ﺩﺍﻭﺣﻰ ﺩﺍﻟﻬﺎﻡ ﻭﻯ ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ‬
‫‪‬ﻳ ‪‬ﻨ ﹶﻔﻌ‪‬ﻨ‪‬ﺎ ﺃﹶﻭ‪ ‬ﻧ‪‬ﺘ‪ِ ‬‬
‫ﺸﺠ‪‬ﺮِ ﻭ‪ِ ‬ﻣﻤ‪‬ﺎ ﻳ‪ ‬ﻌﺮِﺷ‪‬ﻮﻥﹶ‬
‫ﺠﺒ‪‬ﺎﻝِ ﺑ‪‬ﻴ‪‬ﻮﺗ‪‬ﺎ ﻭ‪‬ﻣِﻦ‪ ‬ﺍﻟ ‪‬‬
‫ﺤ ِﻞ ﺃﹶﻥِ ﺍﺗ‪‬ﺨِﺬِﻱ ﻣِﻦ‪ ‬ﺍﻟﹾ ِ‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﹶﺃ ‪‬ﻭﺣ‪‬ﻰ ﺭ‪‬ﺑﻚ‪ ‬ﺇِﻟﹶﻰ ﺍﻟ‪‬ﻨ ‪‬‬
‫ﺏ ‪‬ﻣﺨ‪‬ﺘ‪ِ ‬ﻠﻒ‪ ‬ﺃﹶﻟﹾﻮ‪‬ﺍ‪‬ﻧﻪ‪ ‬ﻓِﻴﻪِ‬
‫ﺨﺮ‪‬ﺝ‪ِ ‬ﻣ ‪‬ﻦ ﺑ‪‬ﻄﹸﻮﻧِﻬ‪‬ﺎ ﺷ‪‬ﺮ‪‬ﺍ ‪‬‬
‫)‪ (٦٨‬ﺛﹸ ‪‬ﻢ ﹸﻛﻠِﻲ ﻣِ ‪‬ﻦ ﻛﹸ ِّﻞ ﺍﻟﺜﱠﻤ‪‬ﺮ‪‬ﺍﺕِ ﻓﹶﺎ ‪‬ﺳ ﹸﻠﻜِﻲ ‪‬ﺳ‪‬ﺒﻞﹶ ﺭ‪ِّ‬ﺑﻚِ ﹸﺫﹸﻟﻠﹰﺎ ﻳ‪ ‬‬
‫ﺷﻔﹶﺎﺀٌ ﻟِﻠﻨ‪‬ﺎﺱِ ﺇِﻥﱠ ﻓِﻲ ﺫﹶِﻟﻚ‪ ‬ﻟﹶﺂَﻳ‪‬ﺔﹰ ﻟِﻘﹶ ‪‬ﻮﻡٍ ﻳ‪‬ﺘ‪‬ﻔﹶﻜﱠﺮ‪‬ﻭﻥﹶ )ﺳﻮﺭﺓ ﺍﻟﻨﺤﻞ ‪ (۶۹ \۶۸‬ﺍﻭﺩﺍ ﻭﺣﻰ ﺩﻧﺒﻮﺕ ﻧﻪ ﺩﻯ ﻟﻜﻪ‬
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‫‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺑﻌﻀﻮ ﻭﻳﻠﻰ ﺩﻯ ﻟﻜﻪ ﺍﺑﻦ ﺣﺰﻡ ﺳﻮ ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭ‪ ،‬ﺑﻠﻜﻰ ﺻﺤﻴﺢ ﻣﺨﻜﻨﻰ ﻗﻮﻝ ﺩﻯ‬
‫ﻛﻢ ﭼﻰ ﺩﺩﻯ ‪I‬ﺨﻪ ﻣﺨﻜﻰ ﺫﻛﺮﺳﻮ‪ ،‬ﺩﺍﻗﻮﻝ ﺩﺍﺑﻮ ﺍﻟﺤﺴﻦ ﺍﻻﺷﻌﺮﻯ ﺩﻯ‪.‬‬
‫ﺍﻟﺴﻬﻴﻠﻰ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﭼﻰ ﺩﻣﻮﺳٰﻰ ﺩﻣﻮﺭ ﻧﻮﻡ )ﺍﻳﺎﺭﺧﺎ( ﻭﻩ ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ )ﺍﻳﺎﺫﺧﺖ( ﻭﻩ‬
‫ﻣﻘﺼﻮﺩ ﺩﺍﺩﻯ ﭼﻰ ﺩﻯ ﺗﻪ ﺩﺍﻻﺭ ‪o‬ﻮﻭﻧﻪ ﺳﻮﻯ ﻭﻩ‪ ،‬ﺍﻭﺩ] ﺗﻪ ﺩﺍﻭﻭﻳﻞ ﺳﻮﻩ ﭼﻰ ﺧﻔﻪ ﻛﻴŒﻩ ﻣﻪ ﺍﻭﻣﻪ‬
‫ﻏﻢ ﻛﻮﻩ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﻯ ﻭﻻ_ﺳﻰ ﻧﻮﺍﷲ ‪ ‬ﻳ‪ 4‬ﺗﺎﺗﻪ ﺭﺍﻭﭘﺲ ﻛﻮﻯ‪ ،‬ﺍﻭﺍﷲ ﺑﻪ ﺩﻯ ﻧﺒﻰ ‪r‬ﺮﺯﻭﻯ ﭼﻰ‬
‫ﺩﺍﷲ ‪ ‬ﻛﻠﻤﻪ ﺑﻪ ﻟﻮ_ﻭﻯ ﭘﻪ ﺩﻧﻴﺎﻛﻰ‪ ،‬ﺍﻭ ﻭﻩ ﺩﺍﭼﻰ ‪I‬ﻪ ﺍﻣﺮ ﺑﻪ ﻭﺭﺗﻪ ﻛﻴﺪﻯ ﻧﻮﻫﻐﻪ ﺑﻪ ﻳ‪ 4‬ﭘﻮﺭﻩ‬
‫ﻛﻮﻯ‪ .‬ﻧﻮﻳﻮﻩ ﻭﺭ‪ z‬ﺩﻯ ﺩﺍﻣﻮﺳٰﻰ ‪ ‬ﭘﻪ ﺩﻯ ﺳﻤﻨﺪﺭﻛﻰ ﻳﻮ] ﺧﻮﺍﺗﻪ ﻛ‪n‬ﻴ‪n‬ﻮﻭﻯ ﺍﻭﺩﻯ ﻭﺭ‪I‬ﺨﻪ‬
‫ﻫﻴﺮﺳﻮ ﭼﻰ ﺩﺍﻭﺗ}ﻯ ﺩﻯ ﺭﻭﺍﻥ ﺳﻮ ﭘﻪ ﺩﺭﻳﺎﺀِ ﻧﻴﻞ ﻛﻰ ﺗﺮﺩﻯ ﭼﻰ ﺩﺮﻋﻮﻥ ﭘﺮﻛﻮﺭﺑﺎﻧﺪﻯ ﻫﻢ ﺗﻴﺮﺳﻮ‬
‫ﺣﺰ‪‬ﻧ‪‬ﺎ‪ ،‬ﺑﻌﻀﻮ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍﻻﻡ‬
‫ﻓﹶﺎﻟﹾ‪‬ﺘ ﹶﻘ ﹶﻄ ‪‬ﻪ ٰﺍ ﹸﻝ ﻓِﺮ‪‬ﻋ‪‬ﻮ‪‬ﻥﹶ‪ ،‬ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻟِ‪‬ﻴﻜﹸﻮﻥﹶ ﻟﹶﻬ‪ ‬ﻢ ﻋ‪‬ﺪ‪‬ﻭ‪‬ﺍ ﻭ‪ ‬‬
‫ﺩﺗﻌﻘﻴﺐ ﺩﻯ‪ ،‬ﻳﻌﻨﻰ ﺩﺍﺮﻋﻮﻥ ﺭﺍﻭﻻ_ﻳﺪﻯ ﺩﺍﻏﺴﺘﻮ ﺩﭘﺎﺭﻩ ﭼﻰ ﺩﻯ ﺩﺩﻩ ﺩﭘﺎﺭﻩ ﺩﻏﻢ ﺍﻭﺩﺧﻔ‪q‬ﺎﻥ‬
‫ﺳﺒﺐ ﺟﻮ_ﺳﻰ‪ :‬ﺇِ ﱠﻥ ﻓِﺮ‪ ‬ﻋﻮ‪‬ﻥﹶ ﻭ‪‬ﻫ‪‬ﺎﻣ‪‬ﺎﻥﹶ ﺩﺍﻭﺯﻳﺮ ﺩﺮﻋﻮﻥ ﻭﻭ )ﻭ‪‬ﺟ‪‬ﻨ‪‬ﻮﺩ‪‬ﻫ‪‬ﻤ‪‬ﺎ( ﻳﻌﻨﻰ ﺗﺎﺑﻌﺪﺍﺭﺍﻥ ﺩﺩﻩ )ﻛﹶﺎﻧ‪‬ﻮﺍ‬
‫ﻄﺌِﻴﻦ‪ (‬ﻳﻌﻨﻰ ﺩﻭﻯ ﻭﻩ ﭘﻪ ﺧﻼﻑ ﺩﺻﺤﻴﺢ ﻻﺭﻯ ﻧﻮﺩﻭﻯ ﻣﺴﺘﺤﻖ ﺳﻮﻩ ﺩﺩﻯ ﻋﺬﺍﺏ ﺍﻭﺩﺗﺎﻭﺍﻥ‪.‬‬
‫ﺧٰ ِ‬
‫ﻣﻔﺴﺮﻳﻨﻮ ﺩﺍﺳﻰ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﭼﻰ ﻳﻮﻯ ﻣﻴﻨ‪P‬ﻰ ﺩﻯ ﭘﻴﺪﺍﻛﻰ ﭘﻪ ﺍﻭﺑﻮﻛﻰ ﭼﻰ ﭘﻪ ﺗﺎﺑﻮﺕ ﻛﻰ ﺑﻨﺪ‬
‫ﻭﻭ‪ ،‬ﻧﻮﺩﻭﻯ ﺩﺍﺧﻼﺹ ﻛﻰ ﺗﺮﺩﻯ ﭼﻰ ﺩﺍﻳ‪ 4‬ﺩﺮﻋﻮﻥ ﺩ‪Po‬ﻰ ﺧﻮﺍﺗﻪ ﻛ‪n‬ﻴ‪n‬ﻮﻭﻯ ﭼﻰ )ﺁﺳﻴﻪ( ﻭﻩ‬
‫ﺩﺍﻟﻮﺭﺩﻣﺰﺍﺣﻢ ﺑﻦ ﻋﺒﻴﺪﺑﻦ ﺍﻟﺮﻳﺎﻥ ﻭﻩ ﻫﻐﻪ ﭼﻰ ﺩﻳﻮﺳﻒ ‪ ‬ﭘﻪ ﺩﻭﺭﻛﻰ ﺩﻣﺼﺮﺮﻋﻮﻥ ﻭﻭ‪ .‬ﺍﻭﻭﻳﻞ‬
‫ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺍ ﺩﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ‪I‬ﺨﻪ ﻭﻩ ﭼﻰ ﭘﻪ ﻧﺴﺐ ﺩﻣﻮﺳٰﻰ ‪ ‬ﻛﻰ ﺷﺮﻳﻜﻪ ﻭﻩ‪ .‬ﺍﻭﺩﺩﻯ‬
‫ﻣﺪﺣﻪ ﺑﻪ ﭘﻪ ﻗﺼﻪ ﺩﻣﺮﻳﻢ ‪ ‬ﻛﻰ ﺭﺍﺳﻰ‪ .‬ﺍﻭﺩﺍ ﺩﻭﺍ_ﻯ ﺑﻪ ﺩﻗﻴﺎﻣﺖ ﭘﻪ ﻭﺭ‪ z‬ﺩﻧﺒﻰ ‪Po ‬ﻰ ﻭﻯ‪.‬‬

‫)‪ .(١‬ﺗﺎﺭﻳﺦ ﺍﻟﻄﺒﺮﻯ )‪.(۲۳۳ \۱‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٤٧‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻛﻠﻪ ﭼﻰ ﺩ] ﺩﺍﺗﺎﺑﻮﺕ ﺧﻼﺹ ﻛﻰ ﻧﻮ ﺩﻣﻮﺳٰﻰ ‪ ‬ﭘﻪ ﻣﺦ ﻛﻰ ﻳ‪ 4‬ﺩﻧﺒﻮﺕ ﻧﻮﺭ ﻭﻟﻴﺪﻯ‪ ،‬ﺍﻭﺩﺩﻯ‬
‫‪u‬ﻳﺮ ﺧﻮ© ﺳﻮ ﻧﻮﺮﻋﻮﻥ ﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺩﺍﺑﻪ ﺯﻣﻮ‪ ¤‬ﺩﺳﺘﺮ‪r‬ﻮ ﻳﺦ ﻭﺍﻟﻰ ﺳﻰ ﻳﻌﻨﻰ ﻣﻮ‪ ¤‬ﺑﻪ ﻳ‪4‬‬
‫‪w‬ﺎﻥ ﺗﻪ ﺯﻭﻯ ﻛﻮ ﻛﻴﺪﻯ ﺳﻰ ﭼﻰ ﻣﻮ‪¤‬ﺗﻪ ﻳ‪I 4‬ﻪ ﻧﻔﻌﻪ ﺍﻭﺎﺋﺪﻩ ﺭﺍﻭﺭﺳﻴŒﻯ‪ ،‬ﻫﺮ‪I‬ﻪ ﭼﻰ ﺩﻯ ﺁﺳﻴﻪ‬
‫ﺗﻪ ﺎﺋﺪﻩ ﻭﺭ‪I‬ﺨﻪ ﻭﺭﺳﻴﺪﻩ ﻫﻐﻪ ﺩﺍﭼﻰ ﭘﻪ ﺩﻧﻴﺎ ﻛﻰ ﻳ‪ 4‬ﺍﻳﻤﺎﻥ ﭘﺮ ﺭﺍﻭ_ﻯ ﺍﻭﭘﻪ ﺁﺧﺮﺕ ﻛﻰ ﺑﻪ ﺟﻨﺖ‬
‫ﺩﺩﻯ ﻣﻘﺎﻡ ﻭﻯ ﺍﻭﺩﻧﺒﻰ ‪ ‬ﺑﻰ ﺑﻰ ﺑﻪ ﻫﻢ ﻭﻯ )ﻭ‪ ‬ﻫ ‪‬ﻢ ﻻﹶ ﻳ‪‬ﺸ‪‬ﻌ‪‬ﺮ‪ ‬ﻭﻥﹶ( ﺍﻭﺩﻭﻯ ﺗﻪ ﺩﺍﻋﻠﻢ ﻧﻪ ﻭﻭ ﭼﻰ ﺍﷲ‬
‫‪ ‬ﺑﻪ ﺩﺩﻯ ﻣﺎﺷﻮﻡ ﭘﻪ ﻻﺱ ﺑﺎﻧﺪﻯ ﻛﻤﻰ ﻛﺎﺭﻧﺎﻣ‪ 4‬ﻛﻮﻯ‪.‬‬
‫ﺕ ﻟﹶﺘ‪‬ﺒ‪‬ﺪِﻱ ﺑِ ِﻪ ﹶﻟﻮ‪‬ﻟﹶﺎ ﺃﹶﻥﹾ ﺭ‪‬ﺑ‪‬ﻄﹾﻨ‪‬ﺎ ‪‬ﻋﻠﹶﻰ‬
‫ﺻ‪‬ﺒﺢ‪ ‬ﻓﹸﺆ‪‬ﺍﺩ‪ ‬ﺃﹸﻡِّ ﻣ‪‬ﻮﺳ‪‬ﻰ ﻓﹶﺎ ِﺭﻏﹰﺎ ﺇِﻥﹾ ﻛﹶﺎ ‪‬ﺩ ‪‬‬
‫ﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭﺃﹶ ‪‬‬
‫ﺸﻌ‪‬ﺮ‪‬ﻭﻥﹶ )‪ (١١‬ﻭ ‪‬ﺣﺮ‪ ‬ﻣﻨ‪‬ﺎ‬
‫ﺕ ِﺑﻪِ ﻋ‪ ‬ﻦ ﺟ‪‬ﻨﺐٍ ﻭ‪‬ﻫ‪ ‬ﻢ ﻟﹶﺎ ﻳ‪ ‬‬
‫ﺼّﻴﻪِ ﻓﹶﺒ‪‬ﺼ‪ ‬ﺮ ‪‬‬
‫ﻗﹶﻠﹾِﺒﻬ‪‬ﺎ ِﻟ‪‬ﺘﻜﹸﻮﻥﹶ ﻣِ ‪‬ﻦ ﺍﻟﹾ ‪‬ﻤ ‪‬ﺆﻣِﻨِﲔ‪ (١٠) ‬ﻭﻗﹶﺎﹶﻟﺖ‪ ‬ﻟِﺄﹸ ‪‬ﺧﺘِﻪِ ﻗﹸ ِ‬
‫‪‬ﻋﻠﹶ ‪‬ﻴ ِﻪ ﺍﹾﻟﻤ‪‬ﺮ‪‬ﺍﺿِﻊ‪ ‬ﻣِﻦ‪ ‬ﻗﹶﺒ‪ ‬ﹸﻞ ﻓﹶﻘﹶﺎﹶﻟﺖ‪ ‬ﻫ‪ ‬ﹾﻞ ﺃﹶ ‪‬ﺩﱡﻟﻜﹸ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﺃﹶﻫ‪‬ﻞِ ﺑ‪ ‬ﻴﺖٍ ﻳ‪ ‬ﹾﻜﻔﹸﻠﹸﻮﻧ‪ ‬ﻪ ﹶﻟﻜﹸ ‪‬ﻢ ﻭ‪‬ﻫ‪ ‬ﻢ ﹶﻟﻪ‪ ‬ﻧ‪‬ﺎﺻِﺤ‪‬ﻮﻥﹶ )‪ (١٢‬ﻓﹶ ‪‬ﺮﺩ‪‬ﺩ‪‬ﻧ‪‬ﺎﻩ‪‬‬
‫ﻛﺜﹶﺮ‪‬ﻫ‪‬ﻢ‪ ‬ﻟﹶﺎ ﻳ‪‬ﻌ‪‬ﻠﹶﻤ‪‬ﻮﻥﹶ )ﺳﻮﺭﺓ ﺍﻟﻘﺼﺺ‬
‫ﺇِﻟﹶﻰ ﺃﹸ ِّﻣﻪِ ﹶﻛ ‪‬ﻲ ﺗ‪‬ﻘﹶ ‪‬ﺮ ‪‬ﻋ ‪‬ﻴ‪‬ﻨﻬ‪‬ﺎ ﻭ‪‬ﻟﹶﺎ ﺗ‪‬ﺤ‪‬ﺰ‪ ‬ﹶﻥ ﻭ‪‬ﻟِﺘ‪ ‬ﻌﻠﹶﻢ‪ ‬ﹶﺃ ﱠﻥ ﻭ‪‬ﻋ‪ ‬ﺪ ﺍﷲ ﺣ‪‬ﻖ‪ ‬ﻭ‪‬ﹶﻟﻜِﻦ‪ ‬ﹶﺃ ﹾ‬
‫‪ (۱۳ \۱۰‬ﺍﺑﻦ ﻋﺒﺎﺱ ﺍﻭﻋﻜﺮﻣﻪ ﺍﻭﺍﻟﻀﺤﺎﻙ ﺍﻭﻗﺘﺎﺩﻩ ﺍﻭﻣﺠﺎﻫﺪ ﺍﻭﺍﺑﻮ ﻋﺒﻴﺪﻩ ﺍﻭﺳﻌﻴﺪ ﺑﻦ ﺟﺒﻴﺮ‬
‫ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭﻭ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ‪ :‬ﺩﺩﻩ ﺩﻣﻮﺭ ﺩﺩﻧﻴﺎ ﺩﻧﻮﺭﻭ ﺍﻣﻮﺭﻭ ‪I‬ﺨﻪ ﺑﺎﻟﻜﻞ ﺫﻫﻦ ﭘﺮ] ﺳﻮﻯ ﻭﻭ‬
‫ﺕ ﻟﹶﺘ‪‬ﺒ‪‬ﺪِﻱ ﺑِﻪِ‪ ،‬ﻳﻌﻨﻰ ﺩﺍﻭﺭﺗﻠﻪ ﺍﻭﭘﻪ ‪o‬ﻜﺎﺭﻩ ﻃﻮﺭ ﺳﺮﻩ ﻳ‪ 4‬ﻭﺭ‪I‬ﺨﻪ ﺩﺍ‬
‫ﻣ‪q‬ﺮ ﻫﻢ ﺩﻯ ﻣﻮﺳٰﻰ ﺗﻪ‪ :‬ﺇِﻥﹾ ﻛﹶﺎ ‪‬ﺩ ‪‬‬
‫ﻄﻨ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﻗﹶﻠﹾِﺒﻬ‪‬ﺎ‪ ،‬ﻛﻪ ﭼﻴﺮﻯ ﻣﻮ‪ ¤‬ﺩﺩ] ﺯ_ﻩ ﻧﻪ ﻭﺍﻯ ﻣﻀﺒﻮﻁ ﻛ}ﻯ ﺍﻭﺩ]‬
‫ﻣﺎﺷﻮﻡ ﻏﻮ‪o‬ﺘﻰ‪ :‬ﻟﹶ ‪‬ﻮﻟﹶﺎ ﺃﹶﻥﹾ ﺭ‪‬ﺑ ﹾ‬
‫ﺧﺘِﻪِ‪ ،‬ﺍﻭﺩﺍ ﺩﺩ] ﻣﺸﺮﻩ ﻟﻮﺭ ﻭﻩ‬
‫ﺗﻪ ﻣﻮﺻﺒﺮﻧﻪ ﻭﺍﻯ ﻭﺭﻛ}ﻯ‪ِ :‬ﻟ‪‬ﺘﻜﹸﻮ ﹶﻥ ﻣِﻦ‪ ‬ﺍﹾﻟﻤ‪ ‬ﺆ ِﻣﻨِﲔ‪ (١٠) ‬ﻭﻗﹶﺎﹶﻟﺖ‪ ‬ﻟِﺄﹸ ‪‬‬
‫ﺟ‪‬ﻨﺐٍ ‪‬ﻭﻫ‪ ‬ﻢ ﻟﹶﺎ ﻳ‪‬ﺸ‪‬ﻌ‪‬ﺮ‪‬ﻭﻥ‪ ،‬ﺍﻭﺩﺍﭘﻪ‬
‫ﺕ ِﺑﻪِ ‪‬ﻋﻦ‪ ‬‬
‫ﺼ ‪‬ﻴﻪِ( ﻳﻌﻨﻰ ﻭﺭﭘﺴﻰ ﺳﻪ ﺍﻭﻣﺎﺗﻪ ﻳ‪ 4‬ﺧﺒﺮ ﺭﺍﻭ_ﻩ‪ :‬ﻓﹶﺒ‪‬ﺼ‪ ‬ﺮ ‪‬‬
‫)ﻗﹸ ِّ‬
‫ﺩﻯ ﻃﻮﺭ ﺳﺮﻩ ﭼﻰ ﻛﻠﻪ ﻣﻮﺳٰﻰ ‪ ‬ﺩﺩﻭﻯ ﭘﻪ ﻛﻮﺭﻛﻰ ﺗﻢ ﺳﻮ ﺍﻭﭘﺎﺗﻪ ﺳﻮ ﻧﻮﺩﻭﻯ ﺩﺍﻛﻮﺷﺶ ﻛﻮﻯ‬
‫ﭼﻰ ﺩﻩ ﺗﻪ ﻫﺮﻫﻐﻪ ﻏﺬﺍ ﻭﺭﻛﻰ ﭼﻰ ﺩﻯ ﻳ‪ 4‬ﺧﻮﺭﻯ ﺧﻮﺩﻩ ﻫﻴ¦ ﻧﻪ ﺧﻮ_ﻟﻪ ﻧﻮﺑﻴﺎﻳ‪ 4‬ﺩﻯ ﺑﺎﺯﺍﺭ ﺗﻪ‬
‫ﻭﺍﻳﺴﺘﻰ ﭼﻰ ﻭ‪r‬ﻮﺭﻯ ﭼﻰ ﺩﻯ ﺩﭼﺎ ﺗ{ ﺭﻭﻯ ﻧﻮ ﺩﻫﻴ¦ ﭼﺎﺗ{ ﻳ‪ 4‬ﻧﻪ ﺭﻭﺩﻯ‪ .‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ‬
‫ﻦ ﻗﹶ ‪‬ﺒﻞﹸ ﻧﻮﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ ﺩﺧﻮﺭﺳﺘﺮ‪r‬ﻰ ﭘﺮﺩﻩ ﺑﺎﻧﺪﻯ‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭﺣ‪‬ﺮ‪ ‬ﻣﻨ‪‬ﺎ ‪‬ﻋﻠﹶ ‪‬ﻴﻪِ ﺍﻟﹾﻤ‪‬ﺮ‪‬ﺍﺿِ ‪‬ﻊ ﻣِ ‪‬‬
‫ﻭﻟ‪q‬ﻴﺪﻟﻰ ﻧﻮﺩﻭﻯ ﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﻳﻮﻛﻮﺭ ﻭﺍﻻ ﺩﺭﺗﻪ ﻭ‪o‬ﻴﻢ ﭼﻰ ﻫﻐﻪ ﺗﻪ ﻳ‪ 4‬ﻭﻳﺴﻰ‪ ،‬ﻧﻮﺩ] ﭼﻰ‬
‫ﻛﻠﻪ ﺩﺍﺧﺒﺮﻩ ﻭﻛ}ﻩ ﻧﻮﺩﻭﻯ ﻭﺭﺗﻪ ﻣﺨﺎﻣﺦ ﺳﻮﻩ ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ‪I‬ﻪ ﺷﻰ ﻣﺠﺒﻮﺭﻩ ﻛ}ﻯ ﻳ‪ 4‬ﭘﻪ‬
‫ﺩﻯ ﺑﺎﻧﺪﻯ ﭼﻰ ﺗﻪ ﭘﺮﺩﻩ ﺑﺎﻧﺪﻯ ﺩﻭﻣﺮﻩ ﺷﻔﻘﺖ ﻛﻮﻯ ﺍﻭﻣﻮ‪¤‬ﺗﻪ ﻻﺭ‪o‬ﻮﻧﻪ ﻛﻮﻯ ﻧﻮﺩ] ﻭﺭﺗﻪ ﭘﻪ ﺟﻮﺍﺏ‬
‫ﻛﻰ ﻭﻭﻳﻞ ﭼﻰ ﺩﺩ] ﺩﭘﺎﺭﻩ ﭼﻰ ﺑﺎﺩﺷﺎﻩ ﺧﻮﺷﺤﺎﻟﻪ ﺳﻰ ﻧﻮﺩﻭﻯ ﺭﻭﺍﻥ ﺳﻮﻩ ﺩﺩﻯ ﻣﻮﺳٰﻰ ‪ ‬ﻣﻮﺭ‬
‫ﺧﻮﺍﺗﻪ ﭘﻪ ﺩﺍﺳﻰ ﺣﺎﻝ ﻛﻰ ﭼﻰ ﺩﻭﻯ ﺗﻪ ﺩﺍﭘﺘﻪ ﻧﻪ ﻭﻩ ﭼﻰ ﺩﺍﻳ‪ 4‬ﻣﻮﺭﺩﻩ ﻧﻮﻛﻠﻪ ﻳ‪ 4‬ﭼﻰ ﺩ] ﺗﻪ ﻭﺭﻛﻰ‬
‫ﻧﻮﺩﺩﻯ ‪I‬ﺨﻪ ﻳ‪ 4‬ﺷﻴﺪﻯ ﺭﻭﺩﻟﻰ‪ ،‬ﻧﻮﺩﻭﻯ ”ﻮﻝ ﺧﻮﺷﺤﺎﻟﻪ ﺳﻮﻩ‪ ،‬ﺍﻭﻳﻮﺯﻳﺮﻯ ﻭﺭﻛﻮﻧﻜﻰ ﺭﺍﻟﻰ ﺁﺳﻴﻰ‬
‫ﻳ‪ 4‬ﺗﻪ ﺍﻭﺩﺍ ﺧﻮﺷﺨﺒﺮﻯ ﻳ‪ 4‬ﻭﺭﻛ}ﻩ‪ ،‬ﻧﻮﺩﺩﻩ ﻣﻮﺭ ﻳ‪ 4‬ﺭﺍﻭﻏﻮ‪o‬ﺘﻪ ﺧﭙﻞ ﻣﺤﻞ ﺗﻪ ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ‬
‫ﭼﻰ ﺩﺩﻯ ﻣﺎﺷﻮﻡ ﺩﻟﺘﻪ ﺣﻔﺎﻇﺖ ﻛﻮﻩ ﻧﻮﺩﻯ ﺍﻧﻜﺎﺭﻭﻛﻰ ﺍﻭﻭﻯ ﻭﻳﻞ ﭼﻰ ﺩﺍﺯﻣﺎ ﺳﺮﻩ ﻭﻟﻴŒﻩ ﺯﻣﻮ‪¤‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٤٨‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻛﻮﺭﺗﻪ ﺯﻩ ﺑﻪ ﻳ‪ 4‬ﻫﻠﺘﻪ ‪o‬ﻪ ﭘﺮﻭﺭﺵ ﻭﻛﻢ‪ ،‬ﻧﻮﺑﻴﺮﺗﻪ ﻳ‪ 4‬ﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﺭﺍﻭﺳﺘﻰ ﻛﻮﺭﺗﻪ‪ ،‬ﺍﻭﺩﻯ ﺁﺳﻴﻰ‬
‫ﻭﺭﻟﺮﻩ ﺗﻨﺨﻮﺍ ﺍﻭﻛﭙ}ﻯ ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭ ﺳﺎﻣﺎﻧﻮﻧﻪ ﻣﻘﺮﺭ ﻛ}ﻩ ﺩﻫﺮﻯ ﻣﻴﺎﺷﺘﻰ ﺩﭘﺎﺭﻩ‪ .‬ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ‬
‫ﺤﺰ‪‬ﻥﹶ ﻭ‪‬ﻟِﺘ‪ ‬ﻌﻠﹶﻢ‪ ‬ﺃﹶﻥﱠ ﻭ‪‬ﻋ‪‬ﺪ‪ ‬ﺍﷲ ﺣ‪‬ﻖ‪ ،‬ﻳﻌﻨﻰ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﻣﻮﻭﺭﺳﺮﻩ‬
‫ﺩﻯ‪ :‬ﹶﻓﺮ‪ ‬ﺩ ‪‬ﺩﻧ‪‬ﺎﻩ‪ ‬ﺇِ ٰﻟﻰ ﺃﹸ ِّﻣ ِﻪ ﹶﻛ ‪‬ﻲ ﺗ‪‬ﻘﹶ ‪‬ﺮ ﻋ‪‬ﻴ‪‬ﻨﻬ‪‬ﺎ ﻭ‪‬ﻟﹶﺎ ﺗ‪ ‬‬
‫ﻭﻋﺪﻩ ﻛ}ﻯ ﻭﻩ ﺩﺑﻴﺮﺗﻪ ﺭﺍﺗﻠﻮ ﺩ] ﺗﻪ ﻧﻮﻫﻐﻪ ﺷﺎﻥ ﻭﻋﺪﻩ ﻣﻮﭘﻮﺭﻩ ﻛ}ﻩ ﻭﺭﻟﺮﻩ‪ ،‬ﺍﻭﺩﺍ‪o‬ﻜﺎﺭﻩ ﺩﻟﻴﻞ ﺩﻯ‬
‫ﭘﻪ ﺯﻳﺮﻯ ﺩﺭﺳﺎﻟﺖ ﺩﺩﻩ ﺑﺎﻧﺪﻯ‪ :‬ﻭ‪ٰ ‬ﻟﻜِﻦ‪ ‬ﺃﹶﻛﹾﹶﺜ ‪‬ﺮﻫ‪‬ﻢ‪ ‬ﻟﹶﺎ ‪‬ﻳﻌ‪‬ﻠﹶﻤ‪‬ﻮﻥﹶ‪ ،‬ﺍﻭﺩﺍﺑﻞ ﺍﺣﺴﺎﻥ ﺩﻯ ﺩﺍﷲ ‪ ‬ﺩﺧﻮﺍ ‪I‬ﺨﻪ‬
‫ﭘﻪ ﻣﻮﺳٰﻰ ‪ ‬ﺑﺎﻧﺪﻯ ﺍﻭﺩﺩﻩ ﭘﻪ ﻣﻮﺭﺑﺎﻧﺪﻯ‪ .‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﻳ‪ 4‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭﻟﹶﻘﹶﺪ‪ ‬ﻣ‪‬ﻨﻨ‪‬ﺎ ‪‬ﻋ ﹶﻠ ‪‬ﻴﻚ‪‬‬
‫ﺕ ﻓﹶﺎﻗﹾ ِﺬﻓِﻴﻪِ ﻓِﻲ ﺍﻟﹾﻴ‪ّ ‬ﻢِ ﹶﻓ ﹾﻠﻴ‪ ‬ﹾﻠﻘِﻪِ ﺍﹾﻟﻴ‪‬ﻢ‪‬‬
‫‪‬ﻣﺮ‪ ‬ﹰﺓ ﺃﹸﺧ‪‬ﺮ‪‬ﻯ )‪ (٣٧‬ﺇِﺫﹾ ﺃﹶ ‪‬ﻭﺣ‪‬ﻴ‪‬ﻨ‪‬ﺎ ﺇِﻟﹶﻰ ﺃﹸ ّﻣِﻚ‪ ‬ﻣ‪‬ﺎ ﻳ‪‬ﻮﺣ‪‬ﻰ )‪ (٣٨‬ﺃﹶﻥِ ﺍﻗﹾ ِﺬﻓِﻴ ِﻪ ﻓِﻲ ﺍﻟﺘ‪‬ﺎﺑ‪‬ﻮ ِ‬
‫ﺖ ﻋ‪ ‬ﹶﻠ ‪‬ﻴﻚ‪ ‬ﻣ‪‬ﺤ‪‬ﺒﺔﹰ ﻣِﻨِّﻲ‪ ،‬ﻳﻌﻨﻰ ﺩﺍ ﺍﺣﺴﺎﻥ ﺩﻯ ﭼﻰ ﭼﺎﺑﻪ ﺩﻩ ﺗﻪ‬
‫ﺑِﺎﻟﺴ‪‬ﺎﺣِﻞِ ﻳ‪ ‬ﹾﺄ ‪‬ﺧﺬﹾﻩ‪ ‬ﻋ‪‬ﺪ‪‬ﻭ‪ ‬ﻟِﻲ ﻭ‪‬ﻋ‪‬ﺪ‪‬ﻭ‪ ‬ﻟﹶﻪ‪ ‬ﻭ‪‬ﹶﺃﻟﹾﻘﹶ ‪‬ﻴ ‪‬‬
‫ﺼﻨ‪ ‬ﻊ ‪‬ﻋ ٰﻠﻰ ﻋ‪ ‬ﻴﻨِﻲ‪ ،‬ﻗﺘﺎﺩﻩ ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭﻭ‬
‫ﻛﺘﻠﻪ ﻧﻮ ﻭﺭﺳﺮﻩ ﺑﻪ ﻳ‪ 4‬ﻣﺤﺒﺖ ﻛﻮﻯ ﺍﻭﻫﺮﭼﺎﺗﻪ ‪r‬ﺮﺍﻥ ﻭﻭ‪ :‬ﻭ‪ِ‬ﻟﺘ‪ ‬‬
‫ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﻳﻌﻨﻰ ﺗﻪ ‪o‬ﻪ ﺧﻮﺭﺍﻙ ﻛﻮﻯ ﺍﻭ‪o‬ﻪ ﻛﭙ}ﻯ ﺍﭼﻮﻯ ﺍﻭ‪o‬ﻪ ﺍﻭﺳﻴŒﻯ ﺩﺍﻫﺮ‪I‬ﻪ ﺯﻣﺎﺩﺧﻮﺍ ‪I‬ﺨﻪ‬
‫ﺩﻯ ﻭﻟﻰ ﭼﻰ ﻣﻮ‪ ¤‬ﺗﺎﺗﻪ ﭘﻪ ﺗﻘﺪﻳﺮ ﻛﻰ ﻏ– ﻛﺎﺭ ﺩﺭﺳﭙﺎﺭﻟﻰ ﺩﻯ ﭼﻰ ﻫﻐﻪ ﺩﺑﻞ ﭘﻪ ﺗﻘﺪﻳﺮ ﻛﻰ ﻧﺴﺘﻪ‪:‬‬
‫ﻚ ﻓﹶ‪‬ﺘﻘﹸﻮ ﹸﻝ ‪‬ﻫﻞﹾ ﺃﹶﺩ‪‬ﱡﻟﻜﹸ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﻣ‪ ‬ﻦ ‪‬ﻳ ﹾﻜ ﹸﻔﻠﹸ ‪‬ﻪ ﻓﹶ ‪‬ﺮﺟ‪‬ﻌ‪‬ﻨ‪‬ﺎ ‪‬ﻙ ِﺇﻟﹶﻰ ﹸﺃ ّﻣِﻚ‪ ‬ﹶﻛ ‪‬ﻲ ﺗ‪‬ﻘﹶﺮ‪ ‬ﻋ‪‬ﻴ‪‬ﻨ‪‬ﻬ‪‬ﺎ ﻭ‪‬ﻟﹶﺎ ﺗ‪‬ﺤ‪ ‬ﺰﻥﹶ ‪‬ﻭ ﹶﻗ‪‬ﺘ ﹾﻠﺖ‪‬‬
‫ِﺇﺫﹾ ﺗ‪‬ﻤ‪‬ﺸِﻲ ﹸﺃﺧ‪‬ﺘ ‪‬‬
‫‪‬ﻧﻔﹾﺴ‪‬ﺎ ﻓﹶﻨ‪‬ﺠ‪‬ﻴ‪‬ﻨ‪‬ﺎﻙ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﹾﻐ‪‬ﻢِّ ‪‬ﻭ ﹶﻓﺘ‪‬ﻨ‪‬ﺎﻙ‪ ‬ﻓﹸﺘ‪‬ﻮﻧ‪‬ﺎ‪ ،‬ﺩﺩﻯ ﺘﻨﻰ ﺍﺣﺎﺩﻳﺚ ﺑﻪ ﭘﻪ ﺧﭙﻞ ‪w‬ﺎﻯ ﻛﻰ ﺑﻴﺎﻧﻮﻭ‪ .‬ﻛﻠﻪ ﭼﻰ ﺍﷲ‬
‫‪ ‬ﭘﻪ ﺩﻩ ﺑﺎﻧﺪﻯ ﺧﭙﻞ ﺍﺣﺴﺎﻥ ﺫﻛﺮﻛﻰ ﻧﻮﺍﻭﺱ ﺑﻴﺎﻥ ﺩﺩﻩ ﺩﺑﻠﻮﻏﺖ ﺍﻭﻟﻮﻳ‪ 4‬ﻭﺍﻟﻰ ﻛﻮﻯ‪ ،‬ﺍﻭﺩﺍﻫﻐﻪ‬
‫ﻋﻤﺮﻭﻯ ﭼﻰ ﭘﻪ ﺩﻯ ﻛﻰ ﺍﻧﺴﺎﻥ ﺑﺮﺍﺑﺮﺳﻰ ﺩﺟﺴﻢ ﺩﻟﺤﺎﻅ ‪I‬ﺨﻪ ﻫﻢ ﺍﻭﺩﻋﻘﻞ ﻟﺤﺎﻅ ‪I‬ﺨﻪ ﻫﻢ‪ ،‬ﺍﻭ‬
‫ﺍﻛﺜﺮﻭ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍﻋﻤﺮ ﺩ)‪ (۴۰‬ﻛﺎﻟﻮ ﺩﻯ‪ ،‬ﻭﺭﻛﻰ ﺍﷲ ‪ ‬ﺩﻩ ﺗﻪ ﺣﻜﻤﺖ ﺍﻭﻋﻠﻢ‪ ،‬ﺍﻭﻧﺒﻮﺕ ﺍﻭ‬
‫ﺭﺳﺎﻟﺖ ﻫﻐﻪ ﭼﻰ ﻭﺭﺗﻪ ﺩﻣﺨﻜﻰ ‪I‬ﺨﻪ ﺯﻳﺮﻯ ﻭﺭﻛﻮﻝ ﺳﻮﻯ ﻭﻭ‪ .‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺷﺮﻭﻉ ﻭﻛ}ﻩ ﭘﻪ ﺑﻴﺎﻥ‬
‫ﺩﺳﺒﺐ ﺩﻭﺗﻠﻮ ﺩﺩﻩ ﺩﻣﺼﺮ ‪I‬ﺨﻪ ﺍﻭﺳﺒﺐ ﺩﺗﻠﻮ ﻣﺪﻳﻦ ﺗﻪ‪ .‬ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪ ‬ﺩ ‪‬ﺧﻞﹶ ﺍﻟﹾﻤ‪‬ﺪِﻳﻨ‪‬ﺔﹶ ‪‬ﻋ ٰﻠﻰ‬
‫ﻦ ﺃﹶﻫ‪‬ﻠِﻬ‪‬ﺎ ﺍﺑﻦ ﻋﺒﺎﺱ ﺍﻭﺳﻌﻴﺪ ﺑﻦ ﺟﺒﻴﺮ ﺍﻭﻋﻜﺮﻣﻪ ﺍﻭﻗﺘﺎﺩﻩ ﺍﻭﺍﻟﺴﺪﻯ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﺩﺍ‬
‫ﲔ ﹶﻏ ﹾﻔﻠﹶﺔٍ ﻣِ ‪‬‬
‫ﺣِ ِ‬
‫ﻭﺧﺖ ﺩﻧﻴﻤﻰ ﻭﺭ‪w‬ﻰ ﻭﻭ ﻳﻌﻨﻰ ﻧﻴﻤﻪ ﻭﺭ‪ z‬ﺗﻴﺮﻩ ﺳﻮﻯ ﻭﻩ‪ ،‬ﺍﻭﺩﺍﺑﻦ ‪I‬ﺨﻪ ﺭﻭﺍﻳﺖ ﺩﻯ ﭼﻰ‪ :‬ﺩﺍﻭﺧﺖ‬
‫ﺟﻠﹶﻴ‪‬ﻦِ ﻳ‪ ‬ﹾﻘ‪‬ﺘِﺘﻠﹶﺎﻥِ ﻳﻌﻨﻰ ﻳﻮﺑﻞ ﻳ‪ 4‬ﻭﻫﻞ )ﻫٰﺬﹶﺍ ِﻣﻦ‪‬‬
‫ﺩﺩﻭﻭ ﻣﺎﺳﺨﻮﺗﻨﻮ ﭘﻪ ﻣﻴﻨ¼ ﻛﻰ ﻭﻭ‪ ،‬ﻓﹶ ‪‬ﻮ ‪‬ﺟﺪ‪ ‬ﻓِﻴﻬ‪‬ﺎ ﺭ‪ ‬‬
‫ﺷ ‪‬ﻴﻌ‪‬ﺘِﻪِ( ﻳﻌﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻰ ﻭﻭ )ﻭ‪‬ﻫٰﺬﹶﺍ ﻣِﻦ ﻋ‪‬ﺪ‪‬ﻭِِّﻩ( ﺍﻭﺩﺍﺑﻞ ﻗﺒﻄﻰ ﻭﻭ‪ :‬ﻓﹶﺎﺳ‪‬ﺘ‪‬ﻐ‪‬ﺎﺛﹶ ‪‬ﻪ ﺍﻟﱠﺬِﻱ ﻣِ ‪‬ﻦ ﺷِﻴﻌ‪ِ‬ﺘﻪِ ‪‬ﻋﻠﹶﻰ‬
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‫ﺍﻟﱠﺬِﻱ ﻣِﻦ‪ ‬ﻋ‪‬ﺪ‪ِّ ‬ﻭﻩِ ﺍﻭ ﻭﻭ ﺩﻣﻮﺳٰﻰ ‪u ‬ﻳﺮﺭﻋﺐ ﻭﻟﻰ ﭼﻰ ﺩﻯ ﻣﺘﺒﻨﻰ ﺯﻭﻯ ﻭﻭ ﺩﺮﻋﻮﻥ‪ ،‬ﺍﻭ ﻭﻭ ﺩﺑﻨﻰ‬
‫ﺍﺳﺮﺍﺋﻴﻠﻮ ﺩﭘﺎﺭﻩ ﻳﻮﻗﺴﻢ ﻋﺰﺕ ﻭﻟﻰ ﭼﻰ ﺍﺳﺮﺍﺋﻴﻠﻰ ﺩﺩﻩ ﭘﻪ ﻛﻮﺭﻛﻰ ﻟﻮﻯ ﺳﻮﻯ ﻭﻭ ﺍﻭﺩﺩﻭﻯ ﺳﺮﻭﻧﻪ‬
‫ﺩﺩﻩ ﭘﻪ ﻭﺟﻪ ﻟﻮ_ﻯ ﺳﻮﻯ ﻭﻩ‪ ،‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﻯ ﺍﺳﺮﺍﺋﻴﻠﻰ ﺩﺩﻯ ﻣﻮﺳٰﻰ ‪I ‬ﺨﻪ ﻣﺪﺩ ﻭﻏﻮ‪o‬ﺘﻰ ﻧﻮ‬
‫ﻣﻮﺳٰﻰ ‪ ‬ﺩﻯ ﻗﺒﻄﻰ ﺗﻪ ﻣﺦ ﺭﺍﻭﺍ_ﻭﻯ )ﹶﻮ‪‬ﻛﹶﺰ‪‬ﻩ‪ (،‬ﻣﺠﺎﻫﺪ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﭘﻪ ﺩﻯ ﻣ– ﺩﻻﺱ ﻳ‪ 4‬ﻳﻮ‬
‫‪r‬ﺰﺍﺭ ﻭﺭﻛﻰ‪ ،‬ﺍﻭﻗﺘﺎﺩﻩ ﻭﻳﻠﻰ ﺩﻯ‪ ،‬ﭘﻪ ﻫﻐﻪ ﺍﻣﺴﺎﻳ‪r 4‬ﺰﺍﺭ ﻭﺭﻛﻰ ﻛﻤﻪ ﭼﻰ ﻭﺭﺳﺮﻩ ﭘﻪ ﻻﺱ ﻛﻰ ﻭﻩ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٤٩‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫)ﹶﹶﻘﻀٰﻰ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ( ﻧﻮﻣ}ﺳﻮ ﺩﺩﻯ ﺩﻭﺟﻰ‪ ،‬ﺍﻭ ﻭﻭ ﺩﻏﻪ ﻗﺒﻄﻰ ﻛﺎﺮ ﺍﻭﻣﺸﺮﻙ ﭘﻪ ﺍﷲ ‪ ‬ﺑﺎﻧﺪﻯ‪ ،‬ﺍﻭ‬
‫ﻣﻮﺳٰﻰ ﺩﺩﻩ ﺩﻗﺘﻞ ﺍﺭﺍﺩﻩ ﻧﻪ ﻭﻩ ﻛ}ﻯ ﺑﻠﻜﻰ ﺩﺩﻩ ﺩﻭﻫﻠﻮ ﺍﺭﺍﺩﻩ ﻳ‪ 4‬ﻭﻩ‪ ،‬ﺍﻭﺩﻩ ﺗﻪ ﻳ‪ 4‬ﺯﻭﺭﻧﻪ ﻭﺭﻛﻮﻝ ﭘﻪ‬
‫ﻀ ﱞﻞ ‪‬ﻣﺒِﲔ‪.‬‬
‫ﺩﻯ ﻭﻫﻠﻮ ﺑﺎﻧﺪﻯ‪ .‬ﺍﻭﺳﺮﻩ ﺩﺩﻯ ﻳ‪ 4‬ﺩﺍﻭﻳﻠﻪ ﭼﻰ‪ :‬ﻗﹶﺎﻝﹶ ٰﻫﺬﹶﺍ ﻣِﻦ‪ ‬ﻋ‪‬ﻤ‪‬ﻞِ ﺍﻟﺸ‪‬ﻴ‪‬ﻄﹶﺎ ِﻥ ِﺇ‪‬ﻧﻪ‪ ‬ﻋ‪ ‬ﺪﻭ‪ ‬ﻣ ِ‬
‫ﺼﺮِﺧ‪ ‬ﻪ ﻗﹶﺎﻝﹶ ﹶﻟﻪ‪‬‬
‫ﺲ ﻳ‪‬ﺴ‪‬ﺘ‪ ‬‬
‫ﺻﺒ‪‬ﺢ‪ ‬ﻓِﻲ ﺍﻟﹾﻤ‪‬ﺪِﻳﻨ‪‬ﺔِ ﺧ‪‬ﺎﺋِﻔﹰﺎ ﻳ‪‬ﺘ‪‬ﺮ‪ ‬ﱠﻗﺐ‪ ‬ﻓﹶﺈِﺫﹶﺍ ﺍﻟﱠﺬِﻱ ﺍ ‪‬ﺳﺘ‪ ‬ﻨﺼ‪ ‬ﺮﻩ‪ ‬ﺑِﺎﹾﻟﺄﹶ ‪‬ﻣ ِ‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻓﹶﺄﹶ ‪‬‬
‫ﻱ ‪‬ﻣِﺒﲔ‪ (١٨) ‬ﻓﹶﻠﹶﻤ‪‬ﺎ ﺃﹶﻥﹾ ﺃﹶﺭ‪‬ﺍﺩ‪ ‬ﺃﹶﻥﹾ ﻳ‪‬ﺒ‪‬ﻄِﺶ‪ ‬ﺑِﺎﻟﱠﺬِﻱ ‪‬ﻫﻮ‪ ‬ﻋ‪‬ﺪ‪‬ﻭ‪ ‬ﹶﻟ ‪‬ﻬﻤ‪‬ﺎ ﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ﻣ‪‬ﻮﺳ‪‬ﻰ ﺃﹶﺗ‪‬ﺮِﻳﺪ‪ ‬ﺃﹶ ﹾﻥ ‪‬ﺗﻘﹾ‪‬ﺘﻠﹶﻨِﻲ‬
‫ﻣ‪‬ﻮﺳ‪‬ﻰ ِﺇ‪‬ﻧﻚ‪ ‬ﹶﻟﻐ‪‬ﻮِ ‪‬‬
‫ﺤﲔ‪(١٩) ‬‬
‫ﺼﻠِ ِ‬
‫ﹶﻛﻤ‪‬ﺎ ﹶﻗﺘ‪ ‬ﹾﻠﺖ‪ ‬ﻧ‪‬ﻔﹾﺴ‪‬ﺎ ﺑِﺎﻟﹾﺄﹶﻣ‪‬ﺲِ ﺇِﻥﹾ ﺗ‪‬ﺮِﻳﺪ‪ ‬ﺇِﻟﱠﺎ ﹶﺃ ﹾﻥ ﺗ‪‬ﻜﹸﻮﻥﹶ ﺟ‪‬ﺒ‪‬ﺎﺭ‪‬ﺍ ﻓِﻲ ﺍﹾﻟﹶﺄ ‪‬ﺭﺽِ ﻭ‪‬ﻣ‪‬ﺎ ﺗ‪‬ﺮِﻳ ‪‬ﺪ ﺃﹶﻥﹾ ﺗ‪‬ﻜﹸﻮﻥﹶ ﻣِ ‪‬ﻦ ﺍﻟﹾﻤ‪ ‬‬
‫ﻚ ﻣِﻦ‪‬‬
‫ﺝ ﺇِِﻧّﻲ ﹶﻟ ‪‬‬
‫ﺴﻌ‪‬ﻰ ﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ﻣ‪‬ﻮﺳ‪‬ﻰ ﺇِ ﱠﻥ ﺍﹾﻟﻤ‪‬ﻸَ ﻳ‪ ‬ﹾﺄﺗ‪‬ﻤِﺮ‪‬ﻭﻥﹶ ِﺑﻚ‪ ‬ﻟِ‪‬ﻴﻘﹾﺘ‪‬ﻠﹸﻮﻙ‪ ‬ﻓﹶﺎ ‪‬ﺧﺮ‪ ‬‬
‫ﻭ‪‬ﺟ‪‬ﺎ َﺀ ‪‬ﺭﺟ‪‬ﻞﹲ ﻣِ ‪‬ﻦ ﹶﺃ ﹾﻗﺼ‪‬ﻰ ﺍﻟﹾﻤ‪‬ﺪِﻳﻨ‪ِ ‬ﺔ ﻳ‪ ‬‬
‫ﻦ ﺍﻟﹾﻘﹶ ‪‬ﻮﻡِ ﺍﻟﻈﱠﺎِﻟ ِﻤﲔ‪) ،‬ﺳﻮﺭﺓ ﺍﻟﻘﺼﺺ ‪\۱۸‬‬
‫ﺐ ﻗﹶﺎﻝﹶ ‪‬ﺭﺏِّ ‪‬ﻧﺠِّﻨِﻲ ِﻣ ‪‬‬
‫ﺍﻟﻨ‪‬ﺎﺻِﺤِﲔ‪ (٢٠) ‬ﹶﻓﺨ‪‬ﺮ‪‬ﺝ‪ ‬ﻣِ ‪‬ﻨﻬ‪‬ﺎ ﺧ‪‬ﺎِﺋﻔﹰﺎ ﻳ‪‬ﺘ‪‬ﺮ‪ ‬ﱠﻗ ‪‬‬
‫‪ (۲۱‬ﺧﺒﺮ ﻭﺭﻛﻮﻯ ﺍﷲ ‪ ‬ﭼﻰ ﻣﻮﺳٰﻰ ﭘﻪ ﻣﺼﺮ ﻛﻰ ﻧﻮﺭ ﺑﻴﺮﻳﺪﻭﻧﻜﻰ ﺳﻮ ﺩﺮﻋﻮﻥ ‪I‬ﺨﻪ ﺍﻭﺩﻫﻐﻪ‬
‫ﺩﻟ‪n‬ﻜﺮ ‪I‬ﺨﻪ ﺩﻭﺟﻰ ﺩﺩﻯ ‪I‬ﺨﻪ ﭼﻰ ﻫﻐﻪ ﺗﻪ ﺧﺒﺮﻭﻧﻪ ﺭﺳﻴŒﻯ ﺩﺩﻯ ﺧﺒﺮﻯ ﭼﻰ ﺩﺍﻗﺘﻞ ﻣﺎﻛ}ﻯ ﺩﻯ‪،‬‬
‫ﻧﻮﺩﺩﻭﻯ ﺑﻪ ﻫﻐﻪ ‪r‬ﻤﺎﻥ ﻭﻯ ﭼﻰ ﺩﻭﻯ ﻣﻀﺒﻮﻁ ﺳﻮﻩ ﺩﻏﻪ ‪r‬ﻤﺎﻥ ﺑﻪ ﻳ‪ 4‬ﭘﻮﺥ ﺳﻰ ﺍﻭﻗﺘﻞ ﻋﺎﻡ ﺑﻪ‬
‫ﺷﺮﻭﻉ ﻛ}ﻯ ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﭘﻪ ﺑﻴﺮﻯ ﺳﺮﻩ ﺑﻪ ‪r‬ﺮ‪w‬ﻴﺪﻯ ﭘﻪ ﻣﺼﺮﻛﻰ ﻧﻮﭘﻪ ﺩﻏﻪ ﺩﻭﺭﺍﻥ ﻛﻰ ﺩﻏﻪ‬
‫ﺍﺳﺮﺍﺋﻴﻠﻰ ﭼﻰ ﻣﻮﺳٰﻰ ‪ ‬ﻭﺭﻟﺮﻩ ﻣﺪﺩ ﻛ}ﻯ ﻭﻭ ﺩﻩ ﻭﺭﭘﺴﻰ ﺑﻴﺎﺍﻭﺍﺯ ﻭﻛﻰ ﺩﻣﺪﺩ ﺩﭘﺎﺭﻩ‪ ،‬ﻧﻮﻣﻮﺳٰﻰ‬
‫ﻮﻯ‪ ‬ﻣ‪ِ‬ﺒ ‪‬ﻴﻦ‪ (‬ﻧﻮﺑﻴﺎ ﭼﻰ ﺍﺭﺍﺩﻩ ﻭﻛ}ﻩ‬
‫‪ ‬ﻭﺗﺮ”ﻰ ﭘﻪ ﺩﻯ ﺟ‪}q‬ﻭ ﺑﺎﻧﺪﻯ ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ )ِﺍﻧ‪‬ך‪ ‬ﻟﹶﻐ‪ِ ‬‬
‫ﻣﻮﺳٰﻰ ‪ ‬ﺩﺩﻯ ﻗﺒﻄﻰ ﺩﻭﻫﻠﻮ ﺍﻭﺩﻯ ﻗﺒﻄﻰ ﺗﻪ ﭼﻰ ﻳ‪ 4‬ﻣﺦ ﻭﺭﻭﺍ_ﻭﻯ‪ :‬ﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ﻣ‪‬ﻮ ٰﺳﻰ ﺃﹶﺗ‪‬ﺮِﻳﺪ‪ ‬ﺃﹶﻥﹾ‬
‫ﺼﻠِﺤِﲔ‪‬‬
‫ﺗ‪‬ﻘﹾ‪‬ﺘ ﹶﻠﻨِﻲ ﻛﹶﻤ‪‬ﺎ ﻗﹶﺘ‪ ‬ﹾﻠﺖ‪ ‬ﻧ‪‬ﻔﹾﺴ‪‬ﺎ ﺑِﺎﻟﹾﺄﹶ ‪‬ﻣﺲِ ﺇِﻥﹾ ﺗ‪‬ﺮِﻳﺪ‪ ‬ﺇِﻟﱠﺎ ﺃﹶﻥﹾ ‪‬ﺗﻜﹸﻮﻥﹶ ﺟ‪‬ﺒ‪‬ﺎﺭ‪‬ﺍ ﻓِﻲ ﺍﻟﹾﹶﺄ ‪‬ﺭﺽِ ‪‬ﻭﻣ‪‬ﺎ ﺗ‪‬ﺮِﻳﺪ‪ ‬ﺃﹶﻥﹾ ﺗ‪‬ﻜﹸﻮﻥﹶ ِﻣﻦ‪ ‬ﺍﹾﻟﻤ‪ ‬‬
‫ﺑﻌﻀﻮ ﺩﺍﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍ ﺩﺍﺳﺮﺍﺋﻴﻠﻰ ﻗﻮﻝ ﺩﻯ ﭼﻰ ﺩﺍﺧﺒﺮﻳ‪ 4‬ﻭﺭﻛﻰ ﺩﻫﻐﻪ ﻛﺎﺭ ﭼﻰ ﭘﺮﻭﻥ ﺳﻮﻯ‬
‫ﻭﻭ‪ ،‬ﺍﻭﺩﺍﻣﻮﺳٰﻰ ‪ ‬ﭼﻰ ‪I‬ﻨ‪q‬ﻪ ﭘﻪ ﺩﻯ ﻗﺒﻄﻰ ﭘﺴﻰ ﺭﺍﺭﻭﺍﻥ ﺳﻮ ﻧﻮﺩﻯ ﺍﺳﺮﺍﺋﻴﻠﻰ ﺩﺍ‪r‬ﻤﺎﻥ ﻭﻛﻰ‬
‫ﭼﻰ ﺩﻯ ﭘﻪ ﺩﻩ ﺳﻰ ﺭﺍﺭﻭﺍﻥ ﺩﻯ ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﻳ‪ 4‬ﺩﺍﻭﻭﻳﻞ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﺩ] ‪I‬ﺨﻪ ﻳ‪ 4‬ﻣﺨﻜﻰ‬
‫ﻯ ﻣ‪ِ‬ﺒ ‪‬ﻴﻦ‪ (‬ﻧﻮﺩﻩ ﻭﻭﻳﻞ ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﻫﻐﻪ ‪I‬ﻪ ﭼﻰ ﻳ‪ 4‬ﻭﺭﺗﻪ‬
‫ﻮ ‪‬‬
‫ﺗﺮ”ﻠﻰ ﻭﻭ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺳﺮﻩ )ِﺍ ‪‬ﻧך‪ ‬ﻟﹶﻐ‪ِ ‬‬
‫ﻭﻭﻳﻞ‪ ،‬ﺍﻭﺧﺒﺮﻩ ﻳ‪ 4‬ﻭﺭﺗﻪ ‪o‬ﻜﺎﺭﻩ ﻛ}ﻩ ﻫﻐﻪ ﭼﻰ ‪I‬ﻪ ﭘﺮﻭﻥ ﺳﻮﻯ ﻭﻩ‪ .‬ﻧﻮﺩﺍﻗﺒﻄﻰ ﻭﻻ_ﻯ ﺍﻭﺮﻋﻮﻥ ﺗﻪ‬
‫ﻳ‪ 4‬ﺧﺒﺮﻭﺭﻛﻰ ﭘﻪ ﺑﺎﺭﻩ ﺩﻣﻮﺳٰﻰ ‪ ‬ﻛﻰ ﭼﻰ ﺩﻩ ﻫﻐﻪ ﻗﺘﻞ ﻛ}ﻯ ﺩﻯ ﺍﻭﺩﺍﻛﻼﻡ ﺍﻛﺜﺮﻭ ﻧﻪ ﺩﻯ ﺫﻛﺮ‬
‫ﻛ}ﻯ‪ .‬ﺍﻭﺩﺍ ﺍﺣﺘﻤﺎﻝ ﻫﻢ ﻟﺮﻯ ﭼﻰ ﺩﺍﻗﺎﺋﻞ ﻗﺒﻄﻰ ﻭﻯ‪ ،‬ﺍﻭﻛﻠﻪ ﭼﻰ ﺩﻩ ﻭﻟﻴﺪﻯ ﭼﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺩﺩﻩ‬
‫ﺧﻮﺍﺗﻪ ﻣﺦ ﺗﻪ ﺭﺍ‪w‬ﻰ ﻧﻮﺩﻩ ﺩﻣﺨﻜﻨﻴﻮ ﺧﺒﺮﻭ ‪I‬ﺨﻪ ﺍﻭﺩﺩﻯ ﺣﺎﻻﺗﻮ ‪I‬ﺨﻪ ﺍﻧﺪﺍﺯﻩ ﻭﺍﺧﺴﺘﻪ ﭼﻰ ﻫﻐﻪ‬
‫ﭘﺮﻭﻧﻰ ﻗﺘﻞ ﺩﻩ ﻛ}ﻯ ﺩﻯ‪ .‬ﺧﻮﻣﻘﺼﻮﺩﻯ ﺧﺒﺮﻩ ﺩﺍﺩﻩ ﭼﻰ ﺮﻋﻮﻥ ﺗﻪ ﺧﺒﺮﻩ ﻭﺭﺳﻴﺪﻩ ﭼﻰ ﻣﻮﺳٰﻰ‬
‫ﻗﺎﺗﻞ ﺩﻯ ﺩﻫﻐﻪ ﭘﺮﻭﻧﻰ ﺳ}ﻯ ﻧﻮﺩﻯ ﺮﻋﻮﻥ ﭘﻪ ﻣﻮﺳٰﻰ ‪ ‬ﭘﺴﻰ ‪I‬ﻪ ﻛﺴﺎﻥ ﻭﻟﻴŒﻝ ﭼﻰ ﺩﻯ‬
‫ﺭﺍﻭﻟﻰ ﺩﺭﺑﺎﺭ ﺗﻪ ﻧﻮﺩﺩﻯ ﻛﺴﺎﻧﻮ ‪I‬ﺨﻪ ﻳﻮﺑﻞ ﺳ}ﻯ ﺩﻯ ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﻣﺨﻜﻰ ﺳﻮ‪ :‬ﻭ‪‬ﺟ‪‬ﺎ َﺀ ‪‬ﺭﺟ‪‬ﻞﹲ ِﻣﻦ‪‬‬
‫ﺝ ﺇِِﻧّﻲ ﻟﹶﻚ‪‬‬
‫ﹶﺃ ﹾﻗﺼ‪‬ﻰ ﺍﹾﻟﻤ‪‬ﺪِﻳﻨ‪‬ﺔِ ﻳ‪‬ﺴ‪‬ﻌٰﻰ‪ ،‬ﺍﻭﺩﺍﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﻭﻳﻞ‪ :‬ﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ﻣ‪‬ﻮ ٰﺳﻰ ﺇِ ﱠﻥ ﺍﹾﻟ ‪‬ﻤﻸَ ﻳ‪ ‬ﹾﺄ‪‬ﺗ ِﻤﺮ‪‬ﻭﻥﹶ ِﺑﻚ‪ ‬ﻟِﻴ‪‬ﻘﹾ‪‬ﺘﻠﹸﻮﻙ‪ ‬ﻓﹶﺎﺧ‪‬ﺮ‪ ‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٥٠‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺝ ﻣِﻨ‪‬ﻬ‪‬ﺎ‬
‫ﻣِﻦ‪ ‬ﺍﻟﻨ‪‬ﺎﺻِﺤِﲔ‪ ،‬ﻳﻌﻨﻰ ﭘﻪ ﻫﻐﻪ ‪I‬ﻪ ﻛﻰ ﭼﻰ ﺯﻩ ﻳ‪ 4‬ﺩﺭﺗﻪ ﻭﺍﻳﻢ‪ .‬ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﹶﻓﺨ‪‬ﺮ‪ ‬‬
‫ﺧ‪‬ﺎِﺋﻔﹰﺎ ﻳ‪‬ﺘ‪ ‬ﺮ ﱠﻗﺐ‪ ،‬ﻳﻌﻨﻰ ﻭﻭﺗﻰ ﺩﻣﺼﺮ ‪I‬ﺨﻪ ﭘﻪ ﺗﻴﺰﻯ ﺳﺮﻩ ﭼﻰ ﻧﻪ ﻭﺭﺗﻪ ﻻﺭﻩ ﻣﻌﻠﻮﻣﻪ ﻭﻩ ﺍﻭﻧﻪ ﻳ‪I 4‬ﻪ‬
‫ﺏ ﻧ‪‬ﺠِّﻨِﻲ ﻣِﻦ‪ ‬ﺍﻟﹾﻘﹶ ‪‬ﻮﻡِ ﺍﻟﻈﱠﺎِﻟ ِﻤﲔ‪ (٢١) ‬ﻭ‪‬ﻟﹶﻤ‪‬ﺎ‬
‫ﺝ ﻣِﻨ‪‬ﻬ‪‬ﺎ ﺧ‪‬ﺎﺋِﻔﹰﺎ ﻳ‪‬ﺘ‪‬ﺮ‪‬ﱠﻗﺐ‪ ‬ﻗﹶﺎﻝﹶ ‪‬ﺭ ِّ‬
‫‪w‬ﺎﻯ ﭘﻴﮋﻧﺪﻯ‪ ،‬ﺍﻭﺩﺍﻳ‪ 4‬ﻭﻳﻠﻪ‪ :‬ﻓﹶﺨ‪‬ﺮ‪ ‬‬
‫ﺗ‪‬ﻮ‪‬ﺟ‪‬ﻪ‪ ‬ﺗِ ﹾﻠﻘﹶﺎﺀَ ﻣ‪ ‬ﺪﻳ‪‬ﻦ‪ ‬ﻗﹶﺎﻝﹶ ﻋ‪‬ﺴ‪‬ﻰ ﺭ‪‬ﺑِّﻲ ﺃﹶﻥﹾ ﻳ‪‬ﻬ‪ِ ‬ﺪﻳ‪‬ﻨِﻲ ﺳ‪‬ﻮ‪‬ﺍﺀَ ﺍﻟﺴ‪‬ﺒِﻴﻞِ )‪ (٢٢‬ﻭ‪‬ﻟﹶﻤ‪‬ﺎ ‪‬ﻭﺭ‪ ‬ﺩ ﻣ‪‬ﺎﺀَ ﻣ‪‬ﺪ‪‬ﻳﻦ‪ ‬ﻭﺟ‪‬ﺪ‪ ‬ﻋ ﹶﻠ ‪‬ﻴﻪِ ﹸﺃ ‪‬ﻣﺔﹰ ﻣِﻦ‪‬‬
‫ﺴﻘﹸﻮ ﹶﻥ ﻭ‪ ‬ﻭﺟ‪‬ﺪ‪ِ ‬ﻣﻦ‪ ‬ﺩ‪‬ﻭﻧِﻬِﻢ‪ ‬ﺍ ‪‬ﻣﺮ‪‬ﺃﺗ‪ ‬ﻴﻦِ ﺗ‪‬ﺬﹸﻭﺩ‪‬ﺍﻥِ ﻗﹶﺎﻝﹶ ﻣ‪‬ﺎ ﺧ‪ ‬ﹾﻄﺒ‪ ‬ﹸﻜﻤ‪‬ﺎ ﻗﹶﺎﻟﹶﺘ‪‬ﺎ ﻟﹶﺎ ﻧ‪‬ﺴ‪‬ﻘِﻲ ‪‬ﺣﺘ‪‬ﻰ ‪‬ﻳﺼ‪‬ﺪِ ‪‬ﺭ ﺍﻟ ِّﺮﻋ‪‬ﺎﺀُ ﻭ‪‬ﺃﹶﺑ‪‬ﻮﻧ‪‬ﺎ‬
‫ﺱ ﻳ‪ ‬‬
‫ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﺧ ‪‬ﻴﺮٍ ﻓﹶ ِﻘﲑ‪) ‬ﺳﻮﺭﺓ‬
‫ﺏِ ﺇِﻧِّﻲ ﻟِﻤ‪‬ﺎ ﹶﺃ‪‬ﻧ ‪‬ﺰﹾﻟﺖ‪ ‬ﺇِﹶﻟﻲ‪ِ ‬ﻣﻦ‪ ‬‬
‫ﺷ‪ ‬ﻴﺦ‪ ‬ﻛﹶِﺒﲑ‪ (٢٣) ‬ﻓﹶﺴ‪‬ﻘﹶﻰ ﻟﹶﻬ‪‬ﻤ‪‬ﺎ ﺛﹸ ‪‬ﻢ ‪‬ﺗﻮ‪‬ﻟﱠﻰ ِﺇﻟﹶﻰ ﺍﻟﻈِّ ّﻞِ ﻓﹶﻘﹶﺎﻝﹶ ‪‬ﺭ ّ‬
‫ﺍﻟﻘﺼﺺ ‪ (۲۴\۲۱‬ﭘﻪ ﺩﻯ ‪w‬ﺎﻯ ﻛﻰ ﺧﺒﺮ ﻭﺭﻛﻮﻯ ﺍﷲ ‪ ‬ﺩﻭﺗﻠﻮ ﺩﺩﻩ ﺩﻣﺼﺮ ‪I‬ﺨﻪ ﭘﻪ ﺑﻴﺮﻯ ﺳﺮﻩ‬
‫ﭼﻰ ﭼﻴﺮﻯ ﻛﻢ ﺳ}ﻯ ﻳ‪ 4‬ﺩﺮﻋﻮﻥ ﺩﻗﻮﻡ ‪I‬ﺨﻪ ‪r‬ﻴﺮﻧﻪ ﻛﻰ‪ ،‬ﺍﻭﺩﻩ ﺗﻪ ﺩﺍﭘﺘﻪ ﻧﻪ ﻭﻩ ﭼﻰ ﻛﻢ ﺧﻮﺍﺗﻪ‬
‫ﺭﻭﺍﻥ ﺩﻯ‪ ،‬ﺍﻭﺩﺍ ﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﻣﺨﻜﻰ ﺩﻣﺼﺮ ‪I‬ﺨﻪ ﻛﻠﻪ ﺑﻬﺮﻧﻪ ﻭﻭ ﻭﺗﻠﻰ‪ :‬ﻭ‪‬ﻟﹶﻤ‪‬ﺎ ﺗ‪‬ﻮ‪ ‬ﺟﻪ‪‬‬
‫ﺴﺒِﻴﻞِ ﻳﻌﻨﻰ ﺍﻣﻴﺪﺩﻯ‬
‫ﺴﻰ ﺭ‪‬ﺑِّﻲ ﺃﹶ ﹾﻥ ﻳ‪‬ﻬ‪ِ ‬ﺪﻳ‪‬ﻨِﻲ ﺳ‪‬ﻮ‪‬ﺍ َﺀ ﺍﻟ ‪‬‬
‫ﺗِﻠﹾﻘﹶﺎﺀَ ﻣ‪‬ﺪ‪‬ﻳ‪‬ﻦ‪ ‬ﻳﻌﻨﻰ ﻣﺘﻮﺟﻪ ﺳﻮ ﺩﻣﺪﻳﻦ ﺧﻮﺍﺗﻪ‪ :‬ﻗﹶﺎﻝﹶ ﻋ‪ٰ ‬‬
‫ﭼﻰ ﺩﺍﻻﺭﻩ ﺭﺳﻴﺪﻟﻰ ﻭﻯ ﻣﻨﺰﻝ ﻣﻘﺼﻮﺩ ﺗﻪ‪ :‬ﻭﻟﹶﻤ‪‬ﺎ ‪‬ﻭﺭ‪‬ﺩ‪ ‬ﻣ‪‬ﺎﺀَ ﻣ‪ ‬ﺪﻳ‪‬ﻦ‪ ،‬ﺍﻭﺩﺍﻭﻭ ﻳﻮ‪I‬ﺎﻩ ﭼﻰ ﺩﻭﻯ ﺑﻪ ﺍﻭﺑﻪ‬
‫ﻭﺭ‪I‬ﺨﻪ ﭼ‪n‬ﻠﻰ‪ ،‬ﺍﻭﺩﺍﻣﺪﻳﻦ ﻫﻐﻪ ﻛﻠﻰ ﻭﻭ ﭼﻰ ﺍﷲ ‪ ‬ﭘﻪ ﻛﻰ ﺍﺻﺤﺎﺏ ﺍﻻﻳﻜﻪ ﻫﻼﻙ ﻛ}ﻯ ﻭﻩ‪،‬‬
‫ﭼﻰ ﺩﺷﻌﻴﺐ ‪ ‬ﻗﻮﻡ ﺩﻯ‪ ،‬ﺍﻭ ﻭﻭ ﺩﺩﻭﻯ ﻫﻼﻛﺖ ﺩﻣﻮﺳٰﻰ ‪ ‬ﺩﺭﺍﺗ› ‪I‬ﺨﻪ ﻣﺨﻜﻰ ﭘﻪ ﻳﻮﻗﻮﻝ‬
‫ﺱ ﻳ‪‬ﺴ‪‬ﻘﹸﻮ ﹶﻥ ﻭ‪ ‬ﻭﺟ‪‬ﺪ‪ِ ‬ﻣ ‪‬ﻦ‬
‫ﺩﻋﻠﻤﺎﻭﻭ ﺳﺮﻩ‪ .‬ﺍﻭﻛﻠﻪ ﭼﻰ ﺩﻯ ﺭﺍﻟﻰ ﺩﺩﻯ ﺍﻭﺑﻮ ﺧﻮﺍ ﺗﻪ‪ :‬ﻭﺟ‪‬ﺪ‪ ‬ﻋ ﹶﻠ ‪‬ﻴﻪِ ﺃﹸ ‪‬ﻣﺔﹰ ﻣِﻦ‪ ‬ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﺩ‪‬ﻭِﻧﻬِ ‪‬ﻢ ﺍ ‪‬ﻣﺮ‪‬ﺃﺗ‪ ‬ﻴﻦِ ‪‬ﺗﺬﹸﻭﺩ‪‬ﺍﻥِ‪ ،‬ﻳﻌﻨﻰ ﺧﭙﻞ ﭘﺴﻮﻧﻪ ﺑﻪ ﻳ‪ 4‬ﻭﺭ‪I‬ﺨﻪ ﻟﻴﺮﻯ ﻛﻮﻝ ﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﭼﻰ ﺩﺩﺍ‬
‫ﻧﻮﺭﻭﭘﻪ ﭘﺴﻮﻛﻰ ‪r‬ﻭ‪u‬ﻧﻪ ﺳﻰ ﺍﻭﭘﻪ ﻧﺰﺩ ﺩﺍﻫﻞ ﻛﺘﺎﺑﻮ ﺑﺎﻧﺪﻯ ﺩﺍﻭﻯ ﻟﻮ¿ﻰ ﺩﺷﻌﻴﺐ ‪ ،‬ﺍﻭﺩﺍﺧﺒﺮﻩ‬
‫ﺩﺩﻭﻯ ﻫﻢ ﻏﻠﻄﻪ ﺩﻩ‪ ،‬ﺍﻭﺍﺣﺘﻤﺎﻝ ﻫﻢ ﻟﺮﻯ ﭼﻰ ﻭﻯ‪ ،‬ﺧﻮﭘﻪ ﺩﻏﻪ ‪w‬ﺎﻯ ﻛﻰ ﺩﻭ] ﻭﻯ‪ ،‬ﺍﻭﺟﻤﻊ ﺩﺩﻯ‬
‫ﺩﻭﺍ_ﻭ ﭘﻪ ﻣﻴﻨ¼ ﻛﻰ ﻣﺎﻧﻊ ﻧﻪ ﺩﻩ‪ ،‬ﻣ‪q‬ﺮ ﻇﺎﻫﺮﻩ ﺩﺍﺩﻩ ﭼﻰ ﺩﺩﻯ ﺩﻭﻭ ‪I‬ﺨﻪ ﻣﺎﺳﻮﺍ ﻧﻮﺭﻧﻪ ﻭﻩ ﭘﻪ ﺩﻏﻪ‬
‫ﺦ ﻛﹶﺒِﲑ‪ ‬ﻳﻌﻨﻰ ﻣﻮ‪ ¤‬ﻗﺪﺭﺕ ﻧﻪ ﻟﺮﻭ ﭘﻪ‬
‫‪w‬ﺎﻯ ﻛﻰ‪ :‬ﻗﹶﺎ ﹶﻝ ﻣ‪‬ﺎ ‪‬ﺧﻄﹾﺒ‪‬ﻜﹸﻤ‪‬ﺎ ﻗﹶﺎﻟﹶﺘ‪‬ﺎ ﻟﹶﺎ ‪‬ﻧﺴ‪‬ﻘِﻲ ﺣ‪‬ﺘ‪‬ﻰ ‪‬ﻳﺼ‪‬ﺪِ ‪‬ﺭ ﺍﻟ ِﺮّﻋ‪‬ﺎﺀُ ﻭ‪‬ﺃﹶﺑ‪‬ﻮﻧ‪‬ﺎ ‪‬ﺷ ‪‬ﻴ ‪‬‬
‫ﭼ‪n‬ﻠﻮ ﺩﺍﻭﺑﺎﻧﺪﻯ ﻭﺭﻭﺳﺘﻪ ﺩﺗﻴﺮﻳﺪﻟﻮ ﺩﺩﻯ ﺧﻠ‪q‬ﻮ ‪I‬ﺨﻪ ﺩﻭﺟﻰ ﺩﻛﻤﺰﻭﺭﻯ ﺯﻣﻮ‪I ¤‬ﺨﻪ‪ .‬ﺍﻭﻛﻠﻪ ﭼﻰ‬
‫ﺩﻭﻯ ﺧﭙﻞ ﭘﺴﻮﻧﻪ ﺍﻭﺑﺰﻯ ﺍﻭﺑﻪ ﻛ}ﻯ ﻧﻮﺩﻫﻐﻪ ‪I‬ﺨﻪ ﭼﻰ ﻛﻤﻰ ﺯﻳﺎﺗﻰ ﺍﻭﺑﻪ ﭘﺎﺗﻪ ﻭﻯ ﭘﻪ ﻫﻐﻪ ﺑﺎﻧﺪﻯ‬
‫ﻣﻮ‪ ¤‬ﺧﭙﻞ ﭘﺴﻮﻧﻪ ﺍﻭﺑﻪ ﻛﻮﻭ‪ ،‬ﺍﻭﺩﻯ ﺧﻠ‪q‬ﻮﺑﻪ ﭼﻰ ﻛﻠﻪ ﺍﻭﺑﻪ ﻭﭼ‪n‬ﻠﻰ ﺍﻭﺧﭙﻞ ﭘﺴﻮﻧﻪ ﺑﻪ ﻳ‪ 4‬ﺍﻭﺑﻪ‬
‫ﻛ}ﻝ ﻧﻮﭘﺮﻫﻐﻪ ‪I‬ﺎﻩ ﺑﺎﻧﺪﻯ ﺑﻪ ﻳ‪u 4‬ﺑﺮﻩ ﻛ‪n‬ﻴ‪n‬ﻮﻭﻟﻪ ﭼﻰ ﭼﺎﺑﻪ ﻧﺴﻮﺍﻯ ﻟﻴﺮﻯ ﻛﻮﻟﻰ‪ ،‬ﻧﻮﭘﻪ ﺩﻏﻪ ﻭﺭ‪z‬‬
‫ﺑﺎﻧﺪﻯ ﻣﻮﺳٰﻰ ‪ ‬ﻟﻮ_ﻩ ﻛ}ﻩ ﺩﻏﻪ ‪u‬ﺑﺮﻩ ﭘﻪ ﻳﻮﺍ‪w‬ﻰ ﺑﺎﻧﺪﻯ ﺍﻭﺩﻭﻯ ﺗﻪ ﻳ‪ 4‬ﺍﻭﺑﻪ ﻭﺭﻛ}ﻯ ﺍﻭ ﺩﺩﻭﻯ‬
‫ﭘﺴﻮﻧﻪ ﻳ‪ 4‬ﻫﻢ ﺍﻭﺑﻪ ﻛ}ﻩ‪ ،‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺩﻏﻪ ‪u‬ﺑﺮﻩ ﺩﻭﺑﺎﺭﻩ ﭘﺮﺩﻏﻪ ‪I‬ﺎﻩ ﺑﺎﻧﺪﻯ ﻛ‪n‬ﻴ‪n‬ﻮﻭﻟﻪ ﺍﻭﺭﺍﻟﻪ‬
‫ﺍﻭﺩﻳﻮ] ﺩﺭﺧﺘﻰ ﻻﻧﺪﻯ ﺳﺎﻳ‪ 4‬ﺗﻪ ﻛ‪n‬ﻴﻨﺘﻪ ﺍﻣﻴﺮ ﺍﻟﻤﺆﻣﻨﻴﻦ ﻭﺍﻳﻰ ﭼﻰ ﺩﺍ‪u‬ﺑﺮﻩ ﺑﻪ ﺩﻟﺴﻮ ﻛﺴﺎﻧﻮ‬
‫‪I‬ﺨﻪ ﻛﻤﻮ ﻛﺴﺎﻧﻮ ﻧﺴﻮﺍﻯ ﻟﻮ_ﻭﻟﻰ‪ .‬ﺑﻴﺎﺩﻭﻯ ﺭﺍﻟﻪ ﺩﻳﻮ] ﺩﺭﺧﺘﻰ ﺳﺎﻳ‪ 4‬ﺗﻪ ﭼﻰ ﺩﺭﺧﺘﻪ ﺩﻛﻴﻜﺮﻭﻩ‪،‬‬
‫ﺍﻭ ﺭﻭﺍﻳﺖ ﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﺟﺮﻳﺮ ﺩﺍﺑﻦ ﻣﺴﻌﻮﺩ ‪I‬ﺨﻪ ﭼﻰ ﺩﻩ ﻭﻟﻴﺪﻝ ﺩﻏﻪ ﺩﺭﺧﺘﻪ ﭼﻰ ‪o‬ﻮﺭﻳﺪﻟﻪ ﺍﻭ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٥١‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻦ ﺧ‪‬ﻴ‪‬ﺮٍ ﻓﹶ ِﻘﲑ‪ ‬ﺩﻯ ﻭﺍﻳﻰ ﺩﻏﻮ ‪Po‬ﻮﺗﻪ‪.‬‬
‫ﺖ ﺇِﹶﻟﻲ‪ ‬ﻣِ ‪‬‬
‫ﺏِ ﺇِِﻧّﻲ ِﻟﻤ‪‬ﺎ ﹶﺃﻧ‪ ‬ﺰﹾﻟ ‪‬‬
‫ﺷﻨﻪ ﻭﻩ‪ :‬ﹶﻓﻘﹶﺎ ﹶﻝ ‪‬ﺭ ّ‬
‫ﺠ ِﺰ‪‬ﻳﻚ‪ ‬ﺃﹶ ‪‬ﺟﺮ‪ ‬ﻣ‪‬ﺎ‬
‫ﺖ ﺇِ ﱠﻥ ﺃﹶﺑِﻲ ﻳ‪‬ﺪ‪‬ﻋ‪‬ﻮﻙ‪ ‬ﻟِﻴ‪ ‬‬
‫ﺤﻴ‪‬ﺎﺀٍ ﻗﹶﺎﹶﻟ ‪‬‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻓﹶﺠ‪‬ﺎ َﺀ‪‬ﺗﻪ‪ِ ‬ﺇﺣ‪‬ﺪ‪‬ﺍﻫ‪‬ﻤ‪‬ﺎ ﺗ‪‬ﻤ‪‬ﺸِﻲ ‪‬ﻋﻠﹶﻰ ﺍ ‪‬ﺳﺘِ ‪‬‬
‫ﺖ ِﺇﺣ‪‬ﺪ‪‬ﺍ ‪‬ﻫﻤ‪‬ﺎ ﻳ‪‬ﺎ‬
‫ﻒ ﻧ‪‬ﺠ‪ ‬ﻮﺕ‪ِ ‬ﻣ ‪‬ﻦ ﺍﹾﻟﻘﹶ ‪‬ﻮﻡِ ﺍﻟﻈﱠﺎِﻟ ِﻤﲔ‪ (٢٥) ‬ﻗﹶﺎﹶﻟ ‪‬‬
‫ﺨ ‪‬‬
‫ﺺ ﻗﹶﺎﻝﹶ ﻟﹶﺎ ﺗ‪ ‬‬
‫ﺼ ‪‬‬
‫ﺺ ‪‬ﻋﻠﹶ ‪‬ﻴﻪِ ﺍﹾﻟﻘﹶ ‪‬‬
‫ﺖ ﻟﹶﻨ‪‬ﺎ ﻓﹶﻠﹶﻤ‪‬ﺎ ﺟ‪‬ﺎﺀَﻩ‪ ‬ﻭ ﹶﻗ ‪‬‬
‫‪‬ﺳ ﹶﻘ ‪‬ﻴ ‪‬‬
‫ﺤﻚ‪ ‬ﺇِﺣ‪‬ﺪ‪‬ﻯ ﺍﺑ‪‬ﻨ‪‬ﺘﻲ‪ ‬ﻫ‪‬ﺎﺗ‪ ‬ﻴﻦِ‬
‫ﻱ ﺍﻟﹾﺄﹶﻣِﲔ‪ (٢٦) ‬ﻗﹶﺎﻝﹶ ِﺇﻧِّﻲ ﺃﹸﺭِﻳ ‪‬ﺪ ﹶﺃ ﹾﻥ ﺃﹸﻧ‪‬ﻜِ ‪‬‬
‫ﺖ ﺍﺳ‪‬ﺘ‪ ‬ﹾﺄ ِﺟﺮ‪ ‬ﻩ ﺇِﻥﱠ ﺧ‪ ‬ﻴﺮ‪ ‬ﻣ‪ِ ‬ﻦ ﺍ ‪‬ﺳ‪‬ﺘ ﹾﺄﺟ‪ ‬ﺮﺕ‪ ‬ﺍﻟﹾﻘﹶﻮِ ‪‬‬
‫ﺃﹶ‪‬ﺑ ِ‬
‫ﻚ ﺳ‪‬ﺘ‪‬ﺠِﺪ‪‬ﻧِﻲ ﺇِ ﹾﻥ ﺷ‪‬ﺎﺀَ ﺍﷲ‬
‫ﺸﺮ‪‬ﺍ ﹶﻓﻤِﻦ‪ِ ‬ﻋ ‪‬ﻨ ِﺪﻙ‪ ‬ﻭ‪‬ﻣ‪‬ﺎ ﹸﺃﺭِﻳ ‪‬ﺪ ﹶﺃ ﹾﻥ ﹶﺃﺷ‪ ‬ﻖ ‪‬ﻋﻠﹶ ‪‬ﻴ ‪‬‬
‫ﺠﺞٍ ﹶﻓﺈِ ﹾﻥ ﹶﺃ‪‬ﺗﻤ‪ ‬ﻤﺖ‪ ‬ﻋ ‪‬‬
‫‪‬ﻋﻠﹶﻰ ﺃﹶﻥﹾ ﺗ‪‬ﺄﹾﺟ‪‬ﺮ‪‬ﻧِﻲ ﺛﹶﻤ‪‬ﺎِﻧﻲ‪ ‬ﺣِ ‪‬‬
‫ﻀ ‪‬ﻴﺖ‪ ‬ﹶﻓﻠﹶﺎ ﻋ‪ ‬ﺪﻭ‪‬ﺍﻥﹶ ‪‬ﻋ ﹶﻠ ‪‬ﻲ ﻭ‪‬ﺍﷲ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ﻧ‪‬ﻘﹸﻮﻝﹸ ‪‬ﻭﻛِﻴﻞﹲ‬
‫ِﻣ ‪‬ﻦ ﺍﻟﺼ‪‬ﺎﻟِﺤِﲔ‪ (٢٧) ‬ﻗﹶﺎﻝﹶ ﺫﹶِﻟﻚ‪ ‬ﺑ ‪‬ﻴﻨِﻲ ﻭ‪‬ﺑ‪‬ﻴ‪‬ﻨﻚ‪ ‬ﺃﹶﻳ‪‬ﻤ‪‬ﺎ ﺍﻟﹾﹶﺄ ‪‬ﺟ ﹶﻠ ‪‬ﻴﻦِ ﻗﹶ ‪‬‬
‫)ﺳﻮﺭﺓ ﺍﻟﻘﺼﺺ ‪ (۲۷\۲¢‬ﻛﻠﻪ ﭼﻰ ﻛ‪Ûn‬ﻨﺴﺘﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺩﺩﻏﻪ ﺩﺭﺧﺘﻰ ﺳﺎﻳ‪ 4‬ﺗﻪ ﺍﻭﺩﺍﻳ‪4‬‬
‫ﻲ ِﻣﻦ‪ ‬ﺧ‪ ‬ﻴ ٍﺮ ﹶﻓ ِﻘﲑ‪ ،‬ﻧﻮﺩﻯ ﺍﻧﺠﻮﻧﻮ ﺩﺍﺧﺒﺮﻩ ﺩﺩﻩ ﺍﻭﺭﻳﺪﻟﻰ ﻭﻩ‪ ،‬ﻧﻮﺩﻯ‬
‫ﺏِ ﺇِِﻧّﻲ ﻟِﻤ‪‬ﺎ ﹶﺃﻧ‪‬ﺰ‪‬ﹾﻟﺖ‪ِ ‬ﺇﹶﻟ ‪‬‬
‫ﻭﻭﻳﻞ‪ :‬ﻓﹶﻘﹶﺎﻝﹶ ‪‬ﺭ ّ‬
‫ﺩﻭﺍ_ﻭ ﺧﭙﻞ ﭘﻼﺭ ﺗﻪ ﺩﺍﺧﺒﺮﻩ ﻭﻛ}ﻩ ﻧﻮﻳﻮ] ﺗﻪ ﺍﻣﺮﻭﻛﻰ ﭘﻼﺭ ﻳ‪ 4‬ﭼﻰ ﻭﺭﺳﻰ ﺍﻭﺩﻏﻪ ﺳ}ﻯ ﺭﺍﻭﻟﻰ‪:‬‬
‫ﺤﻴ‪‬ﺎﺀٍ‪ ،‬ﻳﻌﻨﻰ ﺗ› ﺩﺍﺯﺍﺩﻭ ﺑﻪ ﻳ‪ 4‬ﻛﻮﻯ ﻳﻌﻨﻰ ﭘﻪ ﭘﺨﻮﺍ ﺯﻣﺎﻧﻰ ﻛﻰ ﺑﻪ‬
‫ﹶﻓﺠ‪‬ﺎ َﺀ‪‬ﺗﻪ‪ِ ‬ﺇﺣ‪‬ﺪ‪‬ﺍ ‪‬ﻫﻤ‪‬ﺎ ﺗ‪‬ﻤ‪‬ﺸِﻲ ‪‬ﻋﻠﹶﻰ ﺍﺳ‪‬ﺘِ ‪‬‬
‫ﺖ ﺇِﻥﱠ ﹶﺃﺑِﻲ ﻳ‪ ‬ﺪﻋ‪‬ﻮﻙ‪ ‬ﻟِﻴ‪‬ﺠ‪ِ ‬ﺰ‪‬ﻳﻚ‪ ‬ﺃﹶﺟ‪‬ﺮ‪ ‬ﻣ‪‬ﺎ‬
‫ﺩﻣﻴﻨ‪P‬ﻮ ﺍﻭﺩﺍﺯﺍﺩﻭ ‪Po‬ﻮ ﭘﻪ ﺗ› ﺍﻭﭘﻪ ﻟﺒﺎﺱ ﻛﻰ ﺮﻕ ﻭﻭ‪ :‬ﻗﹶﺎﹶﻟ ‪‬‬
‫ﺖ ﻟﹶﻨ‪‬ﺎ ﺩﺍﺧﺒﺮﻩ ﻳ‪ 4‬ﻭﺭﺗﻪ ‪w‬ﻜﻪ ‪o‬ﻜﺎﺭﻩ ﻭﻛ}ﻩ ﭼﻰ ﭘﻪ ﺯ_ﻩ ﻛﻰ ﻳ‪I 4‬ﻪ ﺷך ﺭﺍﻧﻪ ﺳﻰ‪ ،‬ﺍﻭﺩﺍﻳ‪4‬‬
‫ﺳ‪‬ﻘﹶ ‪‬ﻴ ‪‬‬
‫ﺺ ‪‬ﻋﻠﹶﻴ‪ِ ‬ﻪ ﺍﹾﻟﻘﹶﺼ‪‬ﺺ‪ ‬ﻳﻌﻨﻰ ﺩﺧﭙﻞ‬
‫ﺩﭘﻮﺭﻩ ﻭﺍﻟﻰ ﺩﺣﻴﺎ ﻧ‪n‬ﻪ ﻭﻩ ﺍﻭﺩﺫﻫﺎﻧﺖ ﻧ‪n‬ﻪ ﻳ‪ 4‬ﻭﻩ‪ :‬ﻓﹶﻠﹶﻤ‪‬ﺎ ﺟ‪‬ﺎﺀَ ‪‬ﻩ ‪‬ﻭﻗﹶ ‪‬‬
‫ﺠ ‪‬ﻮﺕ‪ِ ‬ﻣﻦ‪‬‬
‫ﻒ ﻧ‪ ‬‬
‫ﺨ ‪‬‬
‫ﻭﺍﻗﻌﻰ ‪I‬ﺨﻪ ﻳ‪ 4‬ﺧﺒﺮﻛﻰ )ﻗﹶﺎﻝﹶ( ﻳﻌﻨﻰ ﺩﻏﻪ ﺑﻮ‪u‬ﺍ ﺷﻌﻴﺐ ‪ ‬ﻭﺭ‪I‬ﺨﻪ ﻣﺮﺍﺩ ﺩﻯ‪ :‬ﻟﹶﺎ ‪‬ﺗ ‪‬‬
‫ﺍﻟﹾﻘﹶ ‪‬ﻮﻡِ ﺍﻟﻈﱠﺎﻟِﻤِﲔ‪ ‬ﻳﻌﻨﻰ ﺗﻪ ﻭﺗﻠﻰ ﻳ‪ 4‬ﺩﻫﻐﻮ ﺩﺳﻠﻄﻨﺖ ‪I‬ﺨﻪ ﺍﻭﺩﻫﻐﻮ ﺩﺩﻭﻟﺖ ‪I‬ﺨﻪ ﺍﻭﭘﻪ ﺩﻯ ﻛﻰ‬
‫ﺍﺧﺘﻼﻑ ﺩﻯ ﭼﻰ ﺩﺍ‪I‬ﻮﻙ ﻭﻭ؟ ﺑﻌﻀﻰ ﻭﺍﻳﻰ ﭼﻰ ﺩﺍﺷﻌﻴﺐ ‪ ‬ﻭﻭ ﺍﻭﺩﻯ ﺩﺧﭙﻞ ﻗﻮﻡ ﺩﻫﻼﻛﺖ‬
‫‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ‪u‬ﻳﺮﻩ ﻣﻮﺩﻩ ﭘﺎﺗﻪ ﺳﻮﻳﺪﻯ‪ .‬ﺍﻭﺩﺍﻗﻮﻝ ﻣﺸﻬﻮﺭ ﺩﻯ ﺍﻭﺍﺻﺢ ﺩﻯ ﺍﻭﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﻗﻮﻝ‬
‫ﻛ}ﻯ ﺩﻯ ﺣﺴﻦ ﺑﺼﺮﻯ ﺍﻭﻣﺎﻟך ﺑﻦ ﺍﻧﺲ‪ .‬ﺍﻭﺑﻌﻀﻮ ﺩﺍﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍﺷﻌﻴﺐ ﻭﻭ ﺧﻮﺷﻌﻴﺐ ‪‬‬
‫ﻧﻪ ﻭﻭ ﺑﻠﻜﻰ ﺩﻯ ﺩﺩﻯ ﺍﻭﺑﻮ ﻣﺸﺮ ﻭﻭ ﺍﻭﺑﻌﻀﻮ ﺩﺍﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍﻳﻮﺳ}ﻯ ﻭﻭ ﭼﻰ ﻳﺜﺮﻭﻥ ﻧﻮﻡ ﻳ‪4‬‬
‫ﻭﻭ‪ .‬ﺍﻭﭘﻪ ﻧﺰﺩ ﺩﺍﻫﻞ ﻛﺘﺎﺑﻮ ﺑﺎﻧﺪﻯ ﺩﺍﻋﺎﻟﻢ ﺩﻣﺪﻳﻦ ﻭﻭ ﺍﻭﻣﺸﺮ ﺩﺩﻭﻯ ﻭﻭ‪ ،‬ﻛﻠﻪ ﭼﻰ ﺩﻯ ﻣﻮﺳٰﻰ‬
‫‪ ‬ﺧﭙﻞ ﻗﺼﻪ ﺩﻯ ﺷﻌﻴﺐ ‪ ‬ﺗﻪ ﻭﻛ}ﻩ ﻧﻮﺷﻌﻴﺐ ‪ ‬ﻭﺭﺗﻪ ﺩﻧﺠﺎﺕ ﭘﻴﺪﺍ ﻛﻮﻟﻮ ﺯﻳﺮﻯ ﻭﺭﻛﻰ‪،‬‬
‫ﺠ ‪‬ﺮﻩ‪ (‬ﻳﻌﻨﻰ ﺩﺧﭙﻠﻮ ﭘﺴﻮ ﺍﻭﺑﺰﻭ ﺩﭘﺎﺭﻩ‪،‬‬
‫ﺳﺘ‪ ‬ﹾﺌ ِ‬
‫ﺖﺍ ‪‬‬
‫ﻧﻮﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ ﻭﺭﺗﻪ ﺩﺩﻩ ﻳﻮﻯ ﻟﻮﺭ ﻭﻭﻳﻞ )ﻳٰﺎﺑ‪ِ ‬‬
‫ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻭﺭﺗﻪ ﺩﺩﻩ ﻣﺪﺣﻪ ﻭﻛ}ﻩ ﭼﻰ ﺩﺍ‪u‬ﻳﺮ ﻗﻮﻯ ﺩﻯ ﺍﻭﺍﻣﺎﻧﺖ ‪r‬ﺮﺩﻯ‪ ،‬ﻧﻮﭘﻼﺭ ﻭﺭ‪I‬ﺨﻪ ﭘﻮ‪o‬ﺘﻨﻪ‬
‫ﻭﻛ}ﻩ ﭼﻰ ﺗﺎﺗﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭘﺘﻪ ﻭﻟ‪q‬ﻴﺪﻩ ﭼﻰ ﺩﻯ ﻃﺎﻗﺘﻮﺭ ﺩﻯ؟ ﻧﻮﺩ] ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺩﻩ ﭘﻪ ﻳﻮﺍ‪w‬ﻰ‬
‫ﻫﻐﻪ ‪u‬ﺑﺮﻩ ﻟﻮ_ﻩ ﻛ}ﻩ ﭼﻰ ﻫﻐﻪ ‪u‬ﺑﺮﻩ ﻧﺴﻰ ﻟﻮ_ﻭﻟﻰ ﻣ‪q‬ﺮﻟﺲ ﻛﺴﺎﻥ‪ ،‬ﺍﻭﺍﻣﻴﻦ ﭘﻪ ﺩﻯ ﺩﻯ‪ ،‬ﭼﻰ ﺯﻩ ﻛﻠﻪ‬
‫ﺩﺩﻩ ﺳﺮﻩ ﺭﺍﺭﻭﺍﻧﻮﻡ ﻧﻮﺯﻩ ﺩﺩﻩ ‪I‬ﺨﻪ ﻣﺨﻜﻰ ﺳﻮﻡ‪ ،‬ﻧﻮﺩﻩ ﺭﺍﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺯﻣﺎ ‪I‬ﺨﻪ ﺷﺎﺗﻪ ﺳﻪ‪ ،‬ﻛﻪ ﻣﺎ‬
‫ﻻﺭﻩ ﻏﻠﻄﻪ ﻛ}ﻩ ﻧﻮﻣﺎﺗﻪ ﻣﺨﻜﻰ ﺗﻪ ﻛﺎ¿ﻰ ﻭﻟﻪ ﻧﻮﻣﺎﺗﻪ ﺑﻪ ﻋﻠﻢ ﻭﺳﻰ ﺩﻻﺭﻯ‪ .‬ﺍﺑﻦ ﻣﺴﻌﻮﺩ ﻭﺍﻳ‪:4‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٥٢‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﺭﻯ ﻛﺴﺎﻥ ‪u‬ﻳﺮ ﻫﻮ‪o‬ﻴﺎﺭﺍﻥ ﺩﻯ‪ :‬ﻳﻮﺻﺎﺣﺐ ﺩﻳﻮﺳﻒ ‪ ‬ﻛﻠﻪ ﻳ‪ 4‬ﭼﻰ ﺧﭙﻞ ‪Po‬ﻰ ﺗﻪ ﻭﻭﻳﻞ‬
‫ﻰ ﻣ‪‬ﺜﹾﻮٰﻩ‪ (‬ﺍﻭﺻﺎﺣﺐ ﺩﻣﻮﺳٰﻰ ‪ ‬ﻛﻠﻪ ﻳ‪ 4‬ﭼﻰ ﻭﻭﻳﻞ‪ :‬ﻳ‪‬ﺎ ﺃﹶﺑ‪‬ﺖِ ﺍ ‪‬ﺳﺘ‪ ‬ﹾﺄﺟِ ‪‬ﺮ ‪‬ﻩ ﺇِﻥﱠ ﺧ‪ ‬ﻴﺮ‪ ‬ﻣﻦِ ﺍﺳ‪‬ﺘ‪‬ﺄﹾﺟ‪ ‬ﺮﺕ‪‬‬
‫)ﺍﹶﻛﹾﺮِﻣِ ‪‬‬
‫ﲔ‪ ،‬ﺍﻭﺍﺑﻮﺑﻜﺮ ﻛﻠﻪ ﻳ‪ 4‬ﭼﻰ ﺧﻠﻴﻔﻪ ﻣﻘﺮﺭﻭﻯ ﻋﻤﺮ ﺑﻦ ﺍﻟﺨﻄﺎﺏ‪ :‬ﻗﹶﺎ ﹶﻝ ﺇِﻧِّﻲ ﹸﺃﺭِﻳﺪ‪ ‬ﺃﹶﻥﹾ ﺃﹸﻧ‪‬ﻜِ ‪‬‬
‫ﺤﻚ‪‬‬ ‫ﺍﻟﹾ ﹶﻘﻮِﻱ‪ ‬ﺍﻟﹾﺄﹶﻣِ ‪‬‬
‫ﺸﺮ‪‬ﺍ ﻓﹶﻤِ ‪‬ﻦ ﻋِﻨ‪ِ ‬ﺪﻙ‪ ‬ﻭ‪‬ﻣ‪‬ﺎ ﺃﹸﺭِﻳ ‪‬ﺪ ﹶﺃﻥﹾ ﹶﺃ ‪‬ﺷﻖ‪ ‬ﻋﻠﹶ ‪‬ﻴﻚ‪‬‬
‫ﺞ ﻓﹶﺈِﻥﹾ ﹶﺃ‪‬ﺗ ‪‬ﻤ ‪‬ﻤﺖ‪ ‬ﻋ ‪‬‬
‫ِﺇﺣ‪‬ﺪ‪‬ﻯ ﺍ‪‬ﺑﻨ‪‬ﺘ ‪‬ﻲ ﻫ‪‬ﺎﺗ‪ ‬ﻴﻦِ ‪‬ﻋﻠﹶﻰ ﺃﹶﻥﹾ ‪‬ﺗﺄﹾﺟ‪ ‬ﺮﻧِﻲ ﺛﹶﻤ‪‬ﺎﻧِ ‪‬ﻲ ﺣِﺠ‪ٍ ‬‬
‫ﺳ‪‬ﺘ‪‬ﺠِ ‪‬ﺪﻧِﻲ ﺇِﻥﹾ ﺷ‪‬ﺎﺀَ ﺍﷲ ِﻣﻦ‪ ‬ﺍﻟﺼ‪‬ﺎﻟِﺤِﲔ‪ ،‬ﺍﻭﭘﻪ ﺩﻯ ﺳﺮﻩ ﺍﺳﺘﺪﻻﻝ ﻧﻴﻮﻟﻰ ﺩﻯ ﻳﻮﺟﻤﺎﻋﺖ ﺩﺍﺻﺤﺎﺑﻮ ﺩﺍﺑﻰ‬
‫ﺣﻨﻴﻔﻪ ‪I‬ﺨﻪ‪ ،‬ﭘﻪ ﺻﺤﺖ ﺩﺩﻯ ﺑﺎﻧﺪﻯ ﭼﻰ ﭘﻪ ﺑﻴﻌﻪ ﻛﻰ ﺩﻭﻩ ﺷﻴﺎﻥ ﻭﻯ ﺍﻭﭘﻪ ﺩﻭﺍ_ﻭ ﻛﻰ ﻳﻮﺧﻮ©‬
‫ﻛ}ﻯ ﺍﻭﻭﺍﻳ‪ 4‬ﺧﻠﻰ ﺩﺍﺟﺎﺋﺰ ﺩﻩ ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭ ﺍﻗﻮאﻝ ﻳ‪ 4‬ﻫﻢ ﺳﺘﻪ‪ ،‬ﺩﺍﭘﻪ ﺩﻯ ﻗﻮﻝ ﺳﺮﻩ‪ِ :‬ﺇﺣ‪‬ﺪ‪‬ﻯ ﺍﺑ‪‬ﻨ‪‬ﺘﻲ‪‬‬
‫ﻦ‪ ،‬ﭘﻪ ﺩﻯ ﺍﺳﺘﺪﻻﻝ ﻛﻰ ﻧﻈﺮﺩﻯ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﺍﻣﺮﺍﻭﺿﻪ ﺩﻩ ﺍﻭﻫﻐﻪ ﻣﻌﺎﻗﺪﻩ ﺩﻩ‪ .‬ﺍﻭﺑﻴﺎ ﺍﷲ ‪‬‬
‫ﻫ‪‬ﺎ‪‬ﺗﻴ‪ِ ‬‬
‫ﻀ ‪‬ﻴﺖ‪ ‬ﹶﻓﻠﹶﺎ ﻋ‪‬ﺪ‪‬ﻭ‪‬ﺍﻥﹶ ﻋ‪ ‬ﹶﻠﻲ‪ ‬ﻭ‪‬ﺍﷲ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ﻧ‪‬ﻘﹸﻮﻝﹸ ‪‬ﻭﻛِﻴﻞﹲ‪ ،‬ﻭﻳﻞ‬
‫ﻚ ‪‬ﺑ ‪‬ﻴﻨِﻲ ﻭ‪‬ﺑ‪ ‬ﻴ‪‬ﻨﻚ‪ ‬ﹶﺃﻳ‪‬ﻤ‪‬ﺎ ﺍﹾﻟﹶﺄ ‪‬ﺟﻠﹶﻴ‪‬ﻦِ ﹶﻗ ‪‬‬
‫ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ٰ :‬ﺫِﻟ ‪‬‬
‫ﺳﻮﻯ ﺩﻯ ﭼﻰ ﻣﻮﺳٰﻰ ﺧﭙﻞ ﺧﺴﺮﺗﻪ ﺩﺍﻭﻭﻳﻞ ﭼﻰ‪ ،‬ﺧﺒﺮﻩ ﺑﻪ ﺳﺘﺎ ﺩﻗﻮﻝ ﻣﻮﺍﻖ ﻭﻯ ﭼﻰ ﻛﻢ ﻣﺎﺗﻴﺮ‬
‫ﻛ}ﻩ ﭘﻪ ﺩﻯ ﻛﻠﻮﻧﻮ ﻛﻰ ﻳﻌﻨﻰ ﻳﺎ ﺍﻭﻭﻩ ﻛﺎﻟﻪ ﻳﺎﻟﺲ ﻛﺎﻟﻪ ﻧﻮﺩﺍﺑﻪ ﺯﻣﺎﺧﻮ‪o‬ﻪ ﻭﻯ‪ ،‬ﺍﻭﺍﷲ ‪ ‬ﺯﻣﻮ‪ ¤‬ﭘﻪ‬
‫ﻭﻳﻨﺎ ﺑﺎﻧﺪﻯ ﺷﺎﻫﺪ ﺩﻯ ﺍﻭﻫﻐﻪ ﻭﻛﻴﻞ ﺩﻯ ﭘﺮ ﻣﻮ‪ ¤‬ﺑﺎﻧﺪﻯ‪ ،‬ﺍﻭﺳﺮﻩ ﺩﺩﻯ ﻣﻮﺳٰﻰ ‪ ‬ﻛﻢ ﺗﻴﺮ ﻧﻜ}ﻩ‬
‫ﺑﻠﻜﻰ ﻫﻢ ﻫﻐﻪ ﻟﺲ ﻛﺎﻟﻪ ﻳ‪ 4‬ﺗﻴﺮﻛ}ﻩ‪ .‬ﺍﻣﺎﻡ ﺑﺨﺎﺭﻯ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻣﺤﻤﺪ ﺑﻦ ﻋﺒﺪ‬
‫ﺍﻟﺮﺣﻤٰﻦ ‪I‬ﺨﻪ ﺩﻯ ﺩﺳﻌﻴﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ‪I‬ﺨﻪ ﺩﻯ ﺩﻣﺮﻭﺍﻥ ﺑﻦ ﺷﺠﺎﻉ ‪I‬ﺨﻪ ﺩﻯ ﺩﺳﺎﻟﻢ ﺑﻦ ﺍﻻﻄﺲ‬
‫‪I‬ﺨﻪ ﺩﻯ ﺩﺳﻌﻴﺪ ﺑﻦ ﺟﺒﻴﺮ ‪I‬ﺨﻪ‪ ،‬ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺯﻣﺎ ‪I‬ﺨﻪ ﭘﻮ‪o‬ﺘﺘﻪ ﻭﻛ}ﻩ ﻳﻮﻳﻬﻮﺩﻯ ﺩﺍﻫﻞ ﺍﻟﺤﻴﺮﻩ‬
‫ﭼﻰ‪ :‬ﻣﻮﺳٰﻰ ‪ ‬ﻛﻤﻪ ﻧﻴ|ﻪ ﭘﻮﺭﻩ ﻛ}ﻯ ﻭﻩ؟ ﻧﻮﻣﺎ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻣﺎﺗﻪ ﭘﺘﻪ ﻧﺴﺘﻪ ﺗﺮﺩﻯ ﭼﻰ ﺯﻩ‬
‫ﻭﺭﺳﻢ ﺩﻋﺮﺑﻮ ﻋﻠﻤﺎﻭﻭ ﺗﻪ ﺍﻭﺩﻫﻐﻮﻯ ‪I‬ﺨﻪ ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻡ‪ ،‬ﻧﻮﻣﺎ ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ‬
‫ﻧﻮ ﻭﻳ‪ 4‬ﻭﻳﻞ ﭼﻰ‪ :‬ﻫﻐﻪ ‪u‬ﻳﺮﻩ ﺍﻭ‪o‬ﻪ ﻳﻌﻨﻰ ﻟﺲ ﻛﺎﻟﻪ‪ .‬ﻭﻟﻰ ﭼﻰ ﺩﺍﷲ ‪ ‬ﺭﺳﻮﻻﻥ ﭼﻰ ﻛﻠﻪ ﺧﺒﺮﻩ‬
‫ﻭﻛﻰ ﻧﻮﻫﻐﻪ ﺑﻴﺎﭘﻮﺭﻩ ﻛﻮﻯ )‪ (١‬ﭘﻪ ﺩﻯ ﺣﺪﻳﺚ ﺑﺎﻧﺪﻯ ﻳﻮﺍ‪w‬ﻰ ﻭﺍﻟﻰ ﻛ}ﻯ ﺩﻯ ﺑﺨﺎﺭﻯ ﭘﻪ ﺩﻯ‬
‫ﺍﻋﺘﺒﺎﺭ ﺳﺮﻩ‪ ،‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺩﺩﻯ ﺭﻭﺍﻳﺖ ﻛ}ﻯ ﺩﻯ ﺍﻟﻨﺴﺎﻳ‪ 4‬ﭘﻪ ﺣﺪﻳﺚ ﺩﻨﻮﻧﻮ ﻛﻰ‪.‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺩﺩﻯ ﺭﻭﺍﻳﺖ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﺳﻨﻴﺪ ﺩﺣﺠﺎﺝ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﺑﻦ ﺟﺮﻳﺞ ‪I‬ﺨﻪ ﺩﻯ ﺩﻣﺠﺎﻫﺪ‬
‫‪I‬ﺨﻪ‪ :‬ﭼﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﺩﺟﺒﺮﺍﻳﻞ ‪I‬ﺨﻪ ﺍﻭﺟﺒﺮﺍﻳﻞ ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﺩﺍﺳﺮﺍﻴﻞ ‪I‬ﺨﻪ‬
‫ﺍﻭﺍﺳﺮﺍﻴﻞ ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﺩﺍﷲ ‪I ‬ﺨﻪ‪ :‬ﻧﻮﺟﻮﺍﺏ ﻳ‪ 4‬ﻭﺭﻛﻰ ﭼﻰ ﻫﻐﻪ ‪u‬ﻳﺮ ﻭﺎﺩﺍﺭ ﻭﺧﺖ ﻳ‪4‬‬
‫ﻭﺭﺳﺮﻩ ﺗﻴﺮﻛ}ﻯ ﺩﻯ‪ ،‬ﺍﻭﻫﻤﺪﺍﺳﻰ ﺑﻞ ﺭﻭﺍﻳﺖ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﺍﺑﻰ ﺣﺎﺗﻢ ﺍﻭﺍﻟﺒﺰﺍﺭ ﺩﺣﺪﻳﺚ‬
‫ﺩﻋﻮﻳﺪ ﺑﻦ ﺍﺑﻰ ﻋﻤﺮﺍﻥ ﺍﻟﺠﻮﻧﻰ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺿﻌﻴﻒ ﺩﻯ‪ ،‬ﺩﻩ ﻧﻘﻞ ﻛ}ﻯ ﺩﺧﭙﻞ ﭘﻼﺭ ‪I‬ﺨﻪ ﺩﻩ ﻧﻘﻞ‬
‫ﻛ}ﻯ ﺩﻯ ﺩﻋﺒﺪﺍﷲ ﺑﻦ ﺍﻟﺼﺎﻣﺖ ‪I‬ﺨﻪ ﺩﻩ ﺩﺍﺑﻰ ﺫﺭ ‪I‬ﺨﻪ‪ ،‬ﭼﻰ ﺩﺭﺳﻮﻝ ﺍﷲ ‪I ‬ﺨﻪ ﭘﻮ‪o‬ﺘﻨﻪ‬
‫ﻭﺳﻮﻩ ﭼﻰ ﻣﻮﺳٰﻰ ‪ ‬ﻛﻤﻪ ﻧﻴ|ﻪ ﺩﺷﻌﻴﺐ ‪ ‬ﺗﻴﺮﻩ ﻛ}ﻯ ﻭﻩ؟ ﻧﻮﻧﺒﻰ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﻫﻐﻪ ‪u‬ﻳﺮﻩ‬

‫)‪ .(١‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ ،‬ﻛﺘﺎﺏ ﺍﻟﺸﻬﺎﺩﺍﺕ‪ ،‬ﺑﺎﺏ ﻣﻦ ﺍﻣﺮ ﺑﺎﻧﺠﺎﺯ ﺍﻟﻮﻋﺪ ‪.۱۶۸۴\¢‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٥٣‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺍﻭ ﻭﺎﺩﺍﺭﻩ ﻧﻴ|ﻪ‪ .‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﭼﺎﺑﻪ ﻭﺭ‪I‬ﺨﻪ ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭼﻰ ﺩﻛﻤﻰ ﻳﻮﻩ ﺳﺮﻩ ﻳ‪ 4‬ﻭﺍﺩﻩ‬
‫ﻛ}ﻯ ﻭﻭ‪ ،‬ﻧﻮﻭ] ﺮﻣﺎﻳﻞ ﭼﻰ ﺩﻛﺸﺮﻯ ﺳﺮﻩ‪.‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺩﺩ] ﺭﻭﺍﻳﺖ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﺍﺑﻰ ﺣﺎﺗﻢ ﺍﻭﺍﻟﺒﺰﺍﺭ ﺩﻃﺮﻳﻘﻰ ﺩﻋﺒﺪﺍﷲ ﺑﻦ ﻟﻬﻴﻌﻪ ‪I‬ﺨﻪ‬
‫ﭼﻰ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺣﺎﺭﺙ ﺑﻦ ﻳﺰﻳﺪﺍﻟﺤﻀﺮﻣﻰ ‪I‬ﺨﻪ ﺩﻯ ﺩﻋﻠﻰ ﺑﻦ ﺭﺑﺎﺡ ‪I‬ﺨﻪ ﺩﻯ ﺩﻋﺘﺒﻪ ﺑﻦ‬
‫ﺍﻟﻨﺬﺭ ‪I‬ﺨﻪ ﭼﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ ،‬ﭼﻰ ﻣﻮﺳٰﻰ ‪w ‬ﺎﻥ ﭘﻪ ﻛﺮﺍﻳﻪ ﻭﺭﻛﻰ ﺩﭘﺎﺭﻩ‬
‫ﺩﺣﻔﺎﻇﺖ ﺩﻋﻔﺖ ﺍﻭﺩﭘﺎﺭﻩ ﺩ‪u‬ﻭ‪u‬ﻯ‪ .‬ﻧﻮﻛﻠﻪ ﻳ‪ 4‬ﭼﻰ ﭘﻮﺭﻩ ﻛ}ﻩ ﻧﻴ|ﻪ ﻭﻭﻳﻞ ﺳﻮﻩ ﭼﻰ ﻛﻤﻪ ﻧﻴ|ﻪ ﻳ‪4‬‬
‫ﭘﻮﺭﻩ ﻛ}ﻯ ﻭﻩ ﻧﻮﻧﺒﻰ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﻫﻐﻪ ‪u‬ﻳﺮﻩ ﻭﺎﺩﺍﺭﻩ ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﻯ ﺩﺷﻌﻴﺐ ‪I ‬ﺨﻪ ﺟﻼ‬
‫ﻛﻴﺪﻯ ﻧﻮﺩﻯ ‪Po‬ﻰ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺩﺩ] ﭘﻼﺭﻩ ‪I‬ﺨﻪ ﺣﻴﻮﺍﻧﺎﻥ ﻭﻏﻮﺍ_ﻯ ﺩﺩﻯ ﺩﭘﺎﺭﻩ ﭼﻰ ﺧﭙﻠﻪ‬
‫ﻭﺭ‪w‬ﻰ ﭘﻪ ﺗﻴﺮﻭﻯ‪ ،‬ﻧﻮﺩﻭﻯ ﺗﻪ ﻳ‪ 4‬ﻭﺭﻛ}ﻩ ﺩ”ﻮﻟﻮ ﺣﻴﻮﺍﻧﺎﻧﻮ ‪I‬ﺨﻪ ﻳﻮ ﻳﻮﺭﻧ› ﭘﻪ ﺩﻏﻪ ﻛﺎﻝ ﺑﺎﻧﺪﻯ ﺍﻭ‬
‫ﻭﻩ ﺩﺩﻩ ﭘﺴﻮﻧﻪ ﺍﻭﺑﺰ] ﺗﻮﺭﻯ ‪o‬ﺎﺋﺴﺘﻪ‪.‬‬
‫ﺩﺍﺭﻧ‪q‬ﻪ ﺭﻭﺍﻳﺖ ﻧﻘﻞ ﺩﻯ ﺩﺍﺑﻦ ﺟﺮﻳﺮ ‪I‬ﺨﻪ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻣﺤﻤﺪ ﺑﻦ ﺍﻟﻤﺜﻨٰﻰ ‪I‬ﺨﻪ ﺩﻯ ﺩﻣﻌﺎﺫ‬
‫ﺑﻦ ﻫﺸﺎﻡ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﺑﻰ ‪I‬ﺨﻪ ﺩﻯ ﺩﻗﺘﺎﺩﻩ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﻧﺲ ﺑﻦ ﻣﺎﻟך ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ‪ :‬ﻛﻠﻪ‬
‫ﭼﻰ ﻧﻴ|ﻪ ﺩﻣﻮﺳٰﻰ ‪ ‬ﭘﻮﺭﻩ ﺳﻮﻩ ﻧﻮﺩﻭﻯ ﻃﻠﺐ ﻭﻛﻰ ﺩﺷﻌﻴﺐ ‪I ‬ﺨﻪ ﭼﻰ ﺩﻩ ﺗﻪ ﺑﻪ ﻭﺭﻛﻮﻯ ﭘﻪ‬
‫ﺩﻯ ﻛﺎﻝ ﺑﺎﻧﺪﻯ ﺩﻫﻐﻪ ﭘﺴﻪ ﺑﭽﻴﺎﻥ ﭼﻰ ﺩﺩﻏﻪ ﺭﻧ› ‪I‬ﺨﻪ ﻳ‪ 4‬ﺭﻧ› ﺑﺪﻝ ﻭﻯ‪ ،‬ﻧﻮﺷﻌﻴﺐ ‪‬‬
‫ﻭﺭﺳﺮﻩ ﺩﺍﺧﺒﺮﻩ ﻭﻣﻨﻠﻪ‪ ،‬ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﭘﻪ ﺍﻭﺑﻮﻛﻰ ﺩﻯ ﭘﺴﻮﺗﻪ ﺭﺳﻰ ﻭﺭﻭﺍﭼﻮﻟﻪ ﻧﻮﺩﺍ ﭘﺴﻮﻧﻪ‬
‫ﻭﺑﻴﺮﻳﺪﻝ ﻧﻮﺩ”ﻮﻟﻮ ﺑﭽﻴﺎﻥ ﭘﻪ ﺑﺮ‪ ¹‬ﺭﻧ› ﻛﻰ ﭘﻴﺪﺍﺳﻮﻩ ﻣ‪q‬ﺮ ﺩﻳﻮﻩ ﭘﺴﻪ‪ ،‬ﻧﻮﺩﺩﻯ ”ﻮﻟﻮ ﺑﭽﻴﺎﻥ ﻳ‪4‬‬
‫ﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﻭﻯ ﻭ_ﻝ‪ .‬ﺩﺍ ﺍﺳﻨﺎﺩ ‪o‬ﻪ ﺩﻯ ﻭﻟﻰ ﭼﻰ ﺩﺩﻯ ﺳ}ﻯ ”ﻮﻝ ﺛﻘﻪ ﺩﻯ‪ ،‬ﻭﺍﷲ ﺍﻋﻠﻢ‪.‬‬
‫ﺍﻭﻣﺨﻜﻰ ﺫﻛﺮﺳﻮ ﭼﻰ ﺩﻳﻌﻘﻮﺏ ‪ ‬ﻣﺎﻣﺎ ﭼﻰ ﻻﺑﺎﻥ ﻭﻭ ﺩﻯ ﻳﻌﻘﻮﺏ ‪ ‬ﺗﻪ ﻳ‪ 4‬ﻭﻋﺪﻩ ﻛ}ﻯ ﻭﻭ‬
‫ﻫﺮﻫﻐﻪ ﭘﺴﻪ ﭼﻰ ﭘﻪ ﺑﺮ‪ ¹‬ﺭﻧ› ﻛﻰ ﻭﻭ‪ .‬ﻧﻮﻫﻐﻪ ﻫﻢ ﺩﺍﻛﺎﺭ ﻛ}ﻯ ﻭﻭ ﻛﻢ ﭼﻰ ﻣﻮﺳٰﻰ ‪ ‬ﻭﻛﻰ‪.‬‬
‫ﺲ ﻣِﻦ‪ ‬ﺟ‪‬ﺎِﻧﺐِ ﺍﻟﻄﱡﻮﺭِ ﻧ‪‬ﺎﺭ‪‬ﺍ ﻗﹶﺎﻝﹶ ﻟِﺄﹶ ‪‬ﻫﻠِﻪِ ﺍﻣ‪ ‬ﹸﻜﺜﹸﻮﺍ‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻓﹶ ﹶﻠﻤ‪‬ﺎ ﻗﹶﻀ‪‬ﻰ ﻣ‪‬ﻮﺳ‪‬ﻰ ﺍﻟﹾﹶﺄﺟ‪‬ﻞﹶ ﻭ‪‬ﺳ‪‬ﺎ ‪‬ﺭ ﺑِﹶﺄ ‪‬ﻫ ِﻠﻪِ ﺁَ‪‬ﻧ ‪‬‬
‫ﺼﻄﹶﻠﹸﻮﻥﹶ )‪ (٢٩‬ﻓﹶﻠﹶﻤ‪‬ﺎ ﹶﺃﺗ‪‬ﺎﻫ‪‬ﺎ ﻧ‪‬ﻮﺩِﻱ‪ِ ‬ﻣﻦ‪‬‬
‫ﺴﺖ‪ ‬ﻧ‪‬ﺎﺭ‪‬ﺍ ﻟﹶ ‪‬ﻌﻠِّﻲ ﺁَﺗِﻴﻜﹸﻢ‪ ‬ﻣِﻨ‪‬ﻬ‪‬ﺎ ﺑِﺨ‪‬ﺒ‪‬ﺮٍ ﺃﹶ ‪‬ﻭ ‪‬ﺟﺬﹾﻭ‪‬ﺓٍ ﻣِﻦ‪ ‬ﺍﻟﻨ‪‬ﺎﺭِ ﻟﹶ ‪‬ﻌ ﱠﻠﻜﹸﻢ‪ ‬ﺗ‪ ‬‬
‫ﺇِِﻧّﻲ َﺁ‪‬ﻧ ‪‬‬
‫ﺏ ﺍﻟﹾﻌ‪‬ﺎﻟﹶﻤِﲔ‪ (٣٠) ‬ﻭ‪‬ﺃﹶﻥﹾ ﺃﹶﹾﻟﻖِ‬
‫ﺷ‪‬ﺎ ِﻃ ِﺊ ﺍﻟﹾﻮ‪‬ﺍ ِﺩ ﺍﹾﻟﺄﹶﻳ‪ ‬ﻤ ِﻦ ﻓِﻲ ﺍﹾﻟﺒ‪‬ﻘﹾﻌ‪‬ﺔِ ﺍﹾﻟﻤ‪‬ﺒ‪‬ﺎﺭ‪ ‬ﹶﻛﺔِ ﻣِﻦ‪ ‬ﺍﻟﺸ‪‬ﺠ‪‬ﺮ‪‬ﺓِ ﺃﹶﻥﹾ ﻳ‪‬ﺎ ﻣ‪‬ﻮﺳ‪‬ﻰ ﺇِﻧِّﻲ ﺃﹶﻧ‪‬ﺎ ﺍﷲ ﺭ‪ ‬‬
‫ﻚ ﻣِﻦ‪ ‬ﺍﹾﻟﺂَﻣِِﻨﲔ‪(٣١) ‬‬
‫ﻒ ِﺇ‪‬ﻧ ‪‬‬
‫ﺨ ‪‬‬
‫‪‬ﻋﺼ‪‬ﺎﻙ‪ ‬ﻓﹶﻠﹶﻤ‪‬ﺎ ‪‬ﺭﺁَﻫ‪‬ﺎ ﺗ‪ ‬ﻬ‪‬ﺘﺰ‪ ‬ﻛﹶﺄﹶﻧ‪‬ﻬ‪‬ﺎ ﺟ‪‬ﺎﻥﱞ ‪‬ﻭﻟﱠﻰ ﻣ‪ ‬ﺪِﺑﺮ‪‬ﺍ ﻭ‪‬ﻟﹶ ‪‬ﻢ ﻳ‪ ‬ﻌ ّﻘِﺐ‪ ‬ﻳ‪‬ﺎ ﻣ‪‬ﻮﺳ‪‬ﻰ ﹶﺃ ﹾﻗﺒِ ﹾﻞ ﻭ‪‬ﻟﹶﺎ ﺗ‪ ‬‬
‫ﻚ ‪‬ﺑﺮ‪‬ﻫ‪‬ﺎﻧ‪‬ﺎ ِﻥ ِﻣ ‪‬ﻦ‬
‫ﻚ ﺟ‪‬ﻨ‪‬ﺎ ‪‬ﺣﻚ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﺮ‪ ‬ﻫﺐِ ﻓﹶﺬﹶﺍﻧِ ‪‬‬
‫ﺨﺮ‪‬ﺝ‪ ‬ﺑ ‪‬ﻴﻀ‪‬ﺎﺀَ ﻣِ ‪‬ﻦ ﻏﹶﻴ‪‬ﺮِ ﺳ‪‬ﻮﺀٍ ﻭ‪‬ﺍﺿ‪‬ﻤ‪ ‬ﻢ ِﺇﻟﹶ ‪‬ﻴ ‪‬‬
‫ﺍ ‪‬ﺳ ﹸﻠﻚ‪ ‬ﻳ ‪‬ﺪﻙ‪ ‬ﻓِﻲ ﺟ‪ ‬ﻴِﺒﻚ‪ ‬ﺗ‪ ‬‬
‫‪‬ﺭّﺑِﻚ‪ِ ‬ﺇﻟﹶﻰ ِﻓ ‪‬ﺮﻋ‪ ‬ﻮﻥﹶ ﻭ‪ ‬ﻣ ﹶﻠﺌِ ِﻪ ﺇِﻧ‪‬ﻬ‪ ‬ﻢ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻗﹶﻮ‪‬ﻣ‪‬ﺎ ﻓﹶﺎﺳِﻘِﲔ‪) ،‬ﺳﻮﺭﺓ ﺍﻟﻘﺼﺺ ‪ (۳۲ \۲۹‬ﻣﺨﻜﻰ ﺩﺍﺑﻴﺎﻥ ﺳﻮﻩ ﭼﻰ‬
‫ﻣﻮﺳﻰ ‪ ‬ﺧﭙﻠﻪ ﻭﻋﺪﻩ ﺍﻭﻧﻴ|ﻪ ﭘﻮﺭﻩ ﻛ}ﻯ ﻭﻩ‪ ،‬ﻛﻢ ﭼﻰ ﺩﺩﻯ ﻗﻮﻝ ‪I‬ﺨﻪ ﻣﻌﻠﻮﻣﻴŒﻯ‪ :‬ﻓﹶﻠﹶﻤ‪‬ﺎ ﹶﻗﻀ‪‬ﻰ‬
‫ﻣ‪‬ﻮﺳ‪‬ﻰ ﺍﻟﹾﹶﺄﺟ‪‬ﻞﹶ‪ ،‬ﺩﻣﺠﺎﻫﺪ‪I‬ﺨﻪ ﻧﻘﻞ ﺩﻯ ﭼﻰ ﺩﻩ ﻟﺲ ﻛﺎﻟﻪ ﺗﻴﺮﻛ}ﻯ ﻭﻩ ﻭﺭﻭﺳﺘﻪ ﺩﺩﻯ ‪I‬ﺨﻪ ﺩﻯ ﺑﻴﺎ‬
‫ﻭﻻ_ﻯ‪ ،‬ﺍﻭﺩﺍﻗﻮﻝ )ﻭ‪‬ﺳ‪‬ﺎﺭ‪ ‬ﺑِﹶﺎ ‪‬ﻫﻠِﻪِ( ﻳﻌﻨﻰ ﺩﺧﭙﻞ ﺧﺴﺮ ﻟﺨﻮﺍ ﻫﻐﻪ ﭘﻪ ﺩﻯ ﺍﺭﺍﺩﻯ ﺑﺎﻧﺪﻯ ﭼﻰ ﻭﻭﻳﻨﻰ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٥٤‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﺧﭙﻞ ﺍﻫﻞ ﺳﺮﻩ ﭘﻪ ﭘ|ﻪ ﻃﺮﻳﻘﻪ‪ ،‬ﺍﻭﺩﺩﻩ ﺳﺮﻩ ﺧﭙﻞ ﺣﻴﻮﺍﻧﺎﻥ ﻫﻢ ﻭﻩ‪ .‬ﺩﻭﻯ ﻭﺍﻳﻰ ﭼﻰ ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ‬
‫ﺷﭙﻪ ﺭﺍﻟﻪ ﺍﻭﺩﺩﻭﻯ ‪I‬ﺨﻪ ﻻﺭﻩ ﻏﻠﻄﻪ ﺳﻮﻩ ﻧﻮﺍﺧﺘﻪ ﺳﻮﻩ ﭼﻰ ﺩﺷﻤﻊ ‪I‬ﺨﻪ ﺑﻪ ﻳ‪ 4‬ﻛﺎﺭ ﺍﺧﺴﺘﻰ ﻧﻮ‬
‫ﻫﻐﻪ ﻫﻢ ﻛﺎﺭﻧﻪ ﻛﻮﻯ‪ ،‬ﻧﻮﭘﻪ ﺩﻯ ﺣﺎﻝ ﻛﻰ ﺩﻩ ﻭﻟﻴﺪﻯ ﻳﻮﺍﻭﺭ ﭼﻰ ﺷﻐﻠﻰ ﻳ‪ 4‬ﻭﻫﻠﻰ ﺩﻃﻮﺭ ﺧﻮﺍ ﺗﻪ ﺍﻭ‬
‫ﺴﺖ‪ ‬ﻧ‪‬ﺎﺭ‪‬ﺍ‪ ،‬ﺍﻭﺩﺍﭘﺘﻪ‬
‫ﺩﺍ ﺩﻣﻐﺮﺏ ﺧﻮﺍ ﺗﻪ ﻳﻮﻏﺮﻭﻭ ﺩﺩﻩ ﺩﺭﺍﺳﺘﻪ ﻻﺱ ‪I‬ﺨﻪ‪ :‬ﻗﹶﺎﻝﹶ ﻟِﺄﹶ ‪‬ﻫﻠِﻪِ ﺍﻣ‪‬ﻜﹸﺜﹸﻮﺍ ﺇِِﻧّﻲ ﺁَﻧ‪ ‬‬
‫ﻧﺴﺘﻪ ﭼﻰ ﺩﺍ ﺩﺩﻩ ‪I‬ﺨﻪ ﻣﺎﺳﻮﺍ ﺑﻞ ﭼﺎ ﻭﻟﻴﺪﻯ ﺍﻭﻛﻪ ﺻﺮﻑ ﺩﻩ ﺗﻪ ‪o‬ﻜﺎﺭﻩ ﺳﻮﻯ ﻭﻭ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﺍ‬
‫ﺍﻭﺭ ﭘﻪ ﺣﻘﻴﻘﺖ ﻛﻰ ﻧﻮﺭ ﻭﻭ ﺍﻭﺩﺩﻩ ﻛﺘﻞ ﻫﺮﭼﺎﺗﻪ ﻧﻪ ﺩﻯ ﻣﻴﺴﺮ‪ :‬ﹶﻟ ‪‬ﻌﻠِّﻲ َﺁﺗِﻴﻜﹸﻢ‪ِ ‬ﻣ ‪‬ﻨﻬ‪‬ﺎ ﺑِﺨ‪‬ﺒﺮٍ‪ ،‬ﻳﻌﻨﻰ ﺩﺩﻯ‬
‫ﺼﻄﹶﻠﹸﻮﻥﹶ ﻧﻮﺩﺩﻯ‬
‫ﺧﻮﺍ ‪I‬ﺨﻪ ﺑﻪ ﻣﺎﺗﻪ ﺩﺍﻋﻠﻢ ﻭﺳﻰ ﭼﻰ ﻻﺭﻩ ﻛﻤﻰ ﺧﻮﺍﺗﻪ ﺩﻩ‪ :‬ﺃﹶﻭ‪ ‬ﺟ‪‬ﺬﹾﻭ‪ٍ ‬ﺓ ِﻣﻦ‪ ‬ﺍﻟﻨ‪‬ﺎ ِﺭ ﻟﹶ ‪‬ﻌ ﱠﻠﻜﹸ ‪‬ﻢ ﺗ‪ ‬‬
‫‪I‬ﺨﻪ ﺩﺍﭘﺘﻪ ﻟ‪q‬ﻴŒﻯ ﭼﻰ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﻻﺭﻩ ﻏﻠﻄﻪ ﺳﻮﻯ ﻭﻩ ﭘﻪ ﺩﺍﺳﻰ ﺷﭙﻪ ﻛﻰ ﭼﻰ ﺗﻴﺎﺭﻩ ﻫﻢ ﻭﻩ ﺍﻭ‬
‫ﻳﺦ ﻫﻢ ﻭﻭ‪ ،‬ﺩﺩﻩ ﻗﻮﻝ ﺩﺩﻩ ‪I‬ﺨﻪ ﭼﻰ ﭘﻪ ﺑﻞ ﺳﻮﺭﺓ ﺫﻛﺮﺩﻯ‪ :‬ﻭﻫ‪‬ﻞﹾ ﺃﹶﺗ‪‬ﺎ ‪‬ﻙ ﺣ‪‬ﺪِﻳﺚﹸ ﻣ‪‬ﻮﺳ‪‬ﻰ )‪ِ (٩‬ﺇﺫﹾ ‪‬ﺭﺃﹶﻯ ﻧ‪‬ﺎﺭ‪‬ﺍ‬
‫ﻓﹶﻘﹶﺎﻝﹶ ِﻟﹶﺄ ‪‬ﻫﻠِﻪِ ﺍﻣ‪‬ﻜﹸﺜﹸﻮﺍ ﺇِﻧِّﻲ ﺁَﻧ‪‬ﺴ‪‬ﺖ‪ ‬ﻧ‪‬ﺎﺭ‪‬ﺍ ﻟﹶ ‪‬ﻌﻠِّﻲ ﺁَﺗِﻴﻜﹸﻢ‪ ‬ﻣِ ‪‬ﻨﻬ‪‬ﺎ ﺑِﻘﹶﺒ‪‬ﺲٍ ﺃﹶﻭ‪ ‬ﹶﺃﺟِﺪ‪ ‬ﻋﻠﹶﻰ ﺍﻟﻨ‪‬ﺎﺭِ ﻫ‪‬ﺪ‪‬ﻯ‪ ،‬ﻧﻮﺩﺍﻫﻢ ﭘﻪ ﺩﻯ‬
‫ﺑﺎﻧﺪﻯ ﺩﻻﻟﺖ ﻛﻮﻯ ﭼﻰ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﻻﺭﻩ ﻏﻠﻄﻪ ﺳﻮﻯ ﻭﻩ ﺍﻭﭘﻪ ﺩﻏﻪ ﺷﭙﻪ ﺗﻴﺎﺭﻩ ﻫﻢ ﻭﻩ‪ .‬ﺍﻭﺩﺍ ”ﻮﻝ‬
‫ﺖ ﻧ‪‬ﺎﺭ‪‬ﺍ‬
‫ﺴ ‪‬‬
‫ﻳ‪ 4‬ﭘﻪ ﺳﻮﺭﺓ ﺍﻟﻨﻤﻞ ﻛﻰ ﺭﺍ”ﻮﻝ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﻛﻰ‪ :‬ﺇِ ﹾﺫ ﻗﹶﺎﻝﹶ ﻣ‪‬ﻮﺳ‪‬ﻰ ﻟِﺄﹶﻫ‪ِ ‬ﻠﻪِ ﺇِﻧِّﻲ ﺁَﻧ‪ ‬‬
‫ﺳﺂَﺗِﻴﻜﹸ ‪‬ﻢ ﻣِ ‪‬ﻨﻬ‪‬ﺎ ﺑِﺨ‪‬ﺒﺮٍ ﺃﹶﻭ‪َ ‬ﺁﺗِﻴﻜﹸﻢ‪ِ ‬ﺑﺸِﻬ‪‬ﺎﺏٍ ﹶﻗﺒ‪‬ﺲٍ ﻟﹶﻌ‪‬ﱠﻠﻜﹸ ‪‬ﻢ ‪‬ﺗﺼ‪‬ﻄﹶﻠﹸﻮﻥﹶ‪ ،‬ﺍﻭﺩﻩ ﺭﺍﻭ_ﻯ ﺩﺩﻯ ‪w‬ﺎﻯ ‪I‬ﺨﻪ ﺧﺒﺮﻛﻢ ﺧﺒﺮ‬
‫‪‬‬
‫ﻳ‪ 4‬ﭼﻰ ﺭﺍﻭ_ﻯ ﺍﻭﻫﺪﺍﻳﺖ ﻳ‪ 4‬ﭘﻴﺪﺍﻛﻰ ﺍﻭﻛﻢ ﻫﺪﺍﻳﺖ ﺍﻭﻧﻮﺭﻳ‪ 4‬ﺩﻫﻐﻪ ‪w‬ﺎﻯ ‪I‬ﺨﻪ ﺣﺎﺻﻞ ﻛﻰ ﺍﻭﻛﻢ‬
‫ﻱ ﻣِ ‪‬ﻦ ﺷ‪‬ﺎ ِﻃﺊِ ﺍﻟﹾﻮ‪‬ﺍﺩِ ﺍﻟﹾﺄﹶﻳ‪‬ﻤ‪‬ﻦِ ﻓِﻲ ﺍﻟﹾﺒ‪ ‬ﹾﻘﻌ‪ِ ‬ﺔ ﺍﹾﻟ ‪‬ﻤﺒ‪‬ﺎ ‪‬ﺭﻛﹶﺔِ ﻣِﻦ‪ ‬ﺍﻟﺸ‪‬ﺠ‪‬ﺮ‪‬ﺓِ ﹶﺃﻥﹾ‬
‫ﻧﻮﺭ؟ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻓﹶ ﹶﻠﻤ‪‬ﺎ ﹶﺃﺗ‪‬ﺎﻫ‪‬ﺎ ﻧ‪‬ﻮﺩِ ‪‬‬
‫ﻳ‪‬ﺎ ﻣ‪‬ﻮﺳ‪‬ﻰ ِﺇِﻧّﻲ ﺃﹶﻧ‪‬ﺎ ﺍﷲ ‪‬ﺭﺏ‪ ‬ﺍﹾﻟﻌ‪‬ﺎﻟﹶﻤِﲔ‪ ‬ﺍﻭﭘﻪ ﺳﻮﺭﺓ ﺍﻟﻨﻤﻞ ﻛﻰ ﻳ‪ 4‬ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﻓﹶﻠﹶﻤ‪‬ﺎ ﺟ‪‬ﺎ َﺀﻫ‪‬ﺎ ﻧ‪‬ﻮﺩِﻱ‪ ‬ﺃﹶﻥﹾ ﺑ‪‬ﻮ ِﺭﻙ‪ ‬ﻣ ‪‬ﻦ‬
‫ﺏِ ﺍﹾﻟﻌ‪‬ﺎﻟﹶﻤِﲔ‪ ،‬ﻳﻌﻨﻰ ﭘﺎﻛﻰ ﺩﻩ ﺩﻫﻐﻪ ﺫﺍﺕ ﺩﭘﺎﺭﻩ ﭼﻰ ﻫﻐﻪ ‪I‬ﻪ‬
‫ﻓِﻲ ﺍﻟﻨ‪‬ﺎﺭِ ‪‬ﻭﻣ‪ ‬ﻦ ﺣ‪‬ﻮ‪‬ﹶﻟﻬ‪‬ﺎ ﻭ‪‬ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎﻥﹶ ﺍﷲ ‪‬ﺭ ّ‬
‫ﺤﻜِﻴﻢ‪‬‬
‫ﻏﻮﺍ_ﻯ ﻫﻐﻪ ﻛﻮﻯ ﺍﻭﺣﻜﻢ ﭘﻪ ﻫﻐﻪ ‪I‬ﻪ ﻛﻮﻯ ﻛﻢ ﭼﻰ ﻏﻮﺍ_ﻯ‪ :‬ﻳ‪‬ﺎ ﻣ‪‬ﻮﺳ‪‬ﻰ ﺇِﻧ‪ ‬ﻪ ﺃﹶﻧ‪‬ﺎ ﺍﷲ ﺍﻟﹾ ‪‬ﻌﺰِﻳﺰ‪ ‬ﺍﻟﹾ ‪‬‬
‫ﺤﻜِﻴﻢ‪) ‬ﺳﻮﺭﺓ ﺍﻟﻨﻤﻞ\‬
‫)ﺳﻮﺭﺓ ﺍﻟﻨﻤﻞ\‪ (۹‬ﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻳ‪‬ﺎ ﻣ‪‬ﻮﺳ‪‬ﻰ ﺇِﻧ‪ ‬ﻪ ﺃﹶﻧ‪‬ﺎ ﺍﷲ ﺍﻟﹾﻌ‪‬ﺰِﻳ ‪‬ﺰ ﺍﻟﹾ ‪‬‬
‫ﺱ ﻃﹸ ٰﻮﻯ )‪ (١٢‬ﻭ‪‬ﺃﹶﻧ‪‬ﺎ‬
‫‪ ،(۹‬ﻓﹶ ﹶﻠﻤ‪‬ﺎ ﺃﹶﺗ‪‬ﺎﻫ‪‬ﺎ ﻧ‪‬ﻮﺩِﻱ‪ ‬ﻳ‪‬ﺎ ﻣ‪‬ﻮﺳٰﻰ )‪ (١١‬ﺇِﻧِّﻲ ﺃﹶﻧ‪‬ﺎ ‪‬ﺭ‪‬ﺑﻚ‪ ‬ﻓﹶﺎﺧ‪‬ﻠﹶﻊ‪ ‬ﻧ‪ ‬ﻌﻠﹶ ‪‬ﻴﻚ‪ ‬ﺇِﻧ‪‬ﻚ‪ ‬ﺑِﺎﻟﹾﻮ‪‬ﺍﺩِ ﺍﹾﻟ ‪‬ﻤﻘﹶ ‪‬ﺪ ِ‬
‫ﺼﻠﹶﺎﺓﹶ ﻟِ ِﺬ ﹾﻛﺮِﻱ )‪ِ (١٤‬ﺇﻥﱠ ﺍﻟﺴ‪‬ﺎﻋ‪‬ﺔﹶ‬
‫ﺍ ‪‬ﺧﺘ‪ ‬ﺮ‪‬ﺗﻚ‪ ‬ﻓﹶﺎﺳ‪‬ﺘ‪‬ﻤِﻊ‪ ‬ﻟِﻤ‪‬ﺎ ﻳ‪‬ﻮ ٰﺣﻰ )‪ (١٣‬ﺇِ‪‬ﻧﻨِﻲ ﺃﹶﻧ‪‬ﺎ ﺍﷲ ﻟﹶﺎ ِﺇﻟﹶ ‪‬ﻪ ﺇِﻟﱠﺎ ﹶﺃﻧ‪‬ﺎ ﻓﹶﺎ ‪‬ﻋﺒ‪ ‬ﺪﻧِﻲ ﻭ‪‬ﺃﹶﻗِﻢِ ﺍﻟ ‪‬‬
‫ﺴ ٰﻌﻰ )‪ (١٥‬ﹶﻓﻠﹶﺎ ‪‬ﻳﺼ‪‬ﺪ‪‬ﻧﻚ‪ ‬ﻋ‪‬ﻨ‪‬ﻬ‪‬ﺎ ‪‬ﻣ ‪‬ﻦ ﻟﹶﺎ ‪‬ﻳﺆ‪‬ﻣِﻦ‪ ‬ﺑِﻬ‪‬ﺎ ﻭ‪‬ﺍ‪‬ﺗﺒ‪‬ﻊ‪ ‬ﻫ‪‬ﻮ‪‬ﺍ ‪‬ﻩ ﻓﹶ‪‬ﺘ ‪‬ﺮ ٰﺩﻯ‬
‫ﺠﺰ‪‬ﻯ ﻛﹸﻞﱡ ‪‬ﻧ ﹾﻔﺲٍ ﺑِﻤ‪‬ﺎ ﺗ‪ ‬‬
‫ﺁَﺗِ‪‬ﻴ ﹲﺔ ﹶﺃﻛﹶﺎﺩ‪ ‬ﹸﺃ ‪‬ﺧﻔِﻴﻬ‪‬ﺎ ﻟِﺘ‪ ‬‬
‫)ﺳﻮﺭﺓ ﻃﻪ ‪ (۱۶\۱۱‬ﻭﻳﻠﻰ ﺩﻯ ﻳﻮﻩ ﺳ}ﻯ ﻏﻴﺮ ﺩﻣﻔﺴﺮﻳﻨﻮ ‪I‬ﺨﻪ‪ :‬ﻛﻠﻪ ﭼﻰ ﻗﺼﺪ ﻭﻛﻰ ﻣﻮﺳٰﻰ ‪‬‬
‫ﺩﻏﻪ ﺍﻭﺭﺗﻪ ﻧﻮﻛﻠﻪ ﭼﻰ ﻭﺭﻭﺭﺳﻴﺪﻯ‪ ،‬ﻧﻮﻭﻳ‪ 4‬ﻟﻴﺪﻯ ﭼﻰ ﺩﺍﺷﻐﻠﻰ ﻟﻤﺒ‪ 4‬ﻭﻫﻰ ﭘﻪ ﺩﺭﺧﺘﻪ ﺩ‪w‬ﻮﺯﺍﻧﻮ‬
‫ﻛﻰ ﭼﻰ ﺷﻨﻪ ﻭﻩ‪ ،‬ﻧﻮﺩﺩﺍ ﺍﻭﺭ ‪u‬ﻳﺮﻯ ﺷﻐﻠﻰ ﻭﻯ ﺍﻭﺩﺍ ﺩﺭﺧﺘﻪ ‪u‬ﻳﺮﻩ ﺷﻨﻪ ﻭﻩ ﻧﻮﺩﻯ ﺣﻴﺮﺍﻥ ﻭﺭﺗﻪ‬
‫ﻭﺩﺭﻳﺪﻯ ﭘﻪ ﺗﻌﺠﺐ ﻛﻰ‪ ،‬ﺍﻭﻭﻩ ﺩﺍ ﺩﺭﺧﺘﻪ ﭘﻪ ﻳﻮﺧﻮﺍ ﺩﺩﻯ ﻏﺮﻩ ﻛﻰ‪ ،‬ﻟﻜﻪ ‪I‬ﻨ‪q‬ﻪ ﭼﻰ ﺍﷲ ‪‬‬
‫ﻛ ‪‬ﻨﺖ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﺸ‪‬ﺎﻫِﺪِﻳﻦ‪ ،‬ﺍﻭ ﻭﻭ‬
‫ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﻣ‪‬ﺎ ﻛﹸ ‪‬ﻨﺖ‪ِ ‬ﺑﺠ‪‬ﺎِﻧﺐِ ﺍﻟﹾ ‪‬ﻐﺮ‪ِ‬ﺑ ّﻲِ ﺇِ ﹾﺫ ﻗﹶﻀ‪ ‬ﻴﻨ‪‬ﺎ ﺇِﻟﹶﻰ ﻣ‪‬ﻮﺳ‪‬ﻰ ﺍﻟﹾﺄﹶ ‪‬ﻣ ‪‬ﺮ ﻭ‪‬ﻣ‪‬ﺎ ﹸ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٥٥‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻣﻮﺳٰﻰ ‪ ‬ﭘﻪ ﻳﻮﻭﺍﺩﻯ ﻛﻰ ﭼﻰ ﻧﻮﻡ ﻳ‪ 4‬ﻃﻮﻯ ﻭﻭ ﻧﻮﺩﺩﻩ ﻣﺦ ﺩﻗﺒﻠﻰ ﺧﻮﺍ ﺗﻪ ﻭﻭ‪ ،‬ﺍﻭﺩﺍ ﺩﺭﺧﺘﻪ‬
‫ﺩﺩﻩ ﺭﺍﺳﺘﻪ ﺧﻮﺍ ﺗﻪ ﻭﻩ‪ ،‬ﻧﻮﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﺍﻭﺍﺯ ﻭﻛﻰ ﭼﻰ ﭼﭙﻠﻜﻰ ﻭﻛﺎ‪¤‬ﻩ ﻭﻟﻰ ﭼﻰ ﺩﻯ ﭘﻪ ﻣﻘﺪﺱ‬
‫ﺏ‬
‫ﻣﻘﺎﻡ ﺩﻃﻮٰﻯ ﻛﻰ ﻭﻻ_ ﻭﻭ‪ .‬ﺍﻭﺑﻴﺎ ﻭﺭﺗﻪ ﺍﷲ ‪ ‬ﺧﻄﺎﺏ ﻭﻛﻰ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺳﺮﻩ‪ :‬ﺇِِّﻧﻲ ﺃﹶﻧ‪‬ﺎ ﺍﷲُ ‪‬ﺭ ‪‬‬
‫ﻛﺮِﻱ‪ ،‬ﻳﻌﻨﻰ ﺯﻩ ﺧﺎﻟﻖ ﺍﻭﺭﺏ ﺩ”ﻮﻝ ﻋﺎﻟﻢ ﻳﻢ‪،‬‬
‫ﺼﻠﹶﺎﺓﹶ ﻟِ ِﺬ ﹾ‬
‫ﺍﹾﻟ ٰﻌ ﹶﻠ ِﻤ ‪‬ﻴﻦ‪ ،‬ﺇِﻧ‪‬ﻨِﻲ ﺃﹶﻧ‪‬ﺎ ﺍﷲُ ﻟﹶﺎ ﺇِ ٰﻟ ‪‬ﻪ ﺇِﻟﱠﺎ ﹶﺃﻧ‪‬ﺎ ﻓﹶﺎ ‪‬ﻋﺒ‪‬ﺪ‪‬ﻧِﻲ ‪‬ﻭﹶﺃﻗِﻢِ ﺍﻟ ‪‬‬
‫ﻫﻐﻪ ﺭﺏ ﭼﻰ ﻻﺋﻖ ﺩﻋﺒﺎﺩﺕ ﻣﺎﺳﻮﺍ ﺯﻣﺎ ‪I‬ﺨﻪ ﺑﻞ ‪I‬ﻮﻙ ﻧﻪ ﺩﻯ ﺍﻭﻧﻪ ‪I‬ﻮﻙ ﺯﻣﺎ ‪I‬ﺨﻪ ﻣﺎﺳﻮﺍ‬
‫ﺩﻋﺒﺎﺩﺕ ﺩﭘﺎﺭﻩ ”ﺎﻛﻞ ﺳﻮﻯ ﺩﻯ‪ ،‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻭﺭﺗﻪ ﺩﺍﺧﺒﺮ ﻭﺭﻛﻰ ﭼﻰ ﺩﺍ ﺩﻧﻴﺎ ﺩﭘﺎﺗﻪ ﻛﻴﺪﻭ ‪w‬ﺎﻯ ﻧﻪ‬
‫ﺠﺰٰﻯ‬
‫ﺩﻯ ﺑﻠﻜﻪ ﺩﭘﺎﺗﻪ ﻛﻴﺪﻭ ﺍﻭﺩﻗﺮﺍﺭﻯ ‪w‬ﺎﻯ ﺟﻨﺖ ﺩﻯ ﻫﻐﻪ ﻗﻴﺎﻣﺖ ﭼﻰ ﺩﻫﻐﻪ ﺭﺍﺗ› ﺣﻖ ﺩﻯ‪ :‬ﻟِﺘ‪ ‬‬
‫ﻞ ﻧ‪‬ﻔﹾﺲٍ ﺑِﻤ‪‬ﺎ ﺗ‪‬ﺴ‪‬ﻌٰﻰ‪ ،‬ﻳﻌﻨﻰ ﺟﺰﺍ ﻭﺭﻛﻮﻝ ﻛﻴŒﻯ ﻫﺮﻧﻔﺲ ﺗﻪ ﺩﻫﻐﻪ ﺩﻋﻤﻞ‪.‬‬
‫ﻛﹸ ﱡ‬
‫ﻚ ﺑِ‪‬ﻴﻤِﻴِﻨﻚ‪ ‬ﻳ‪‬ﺎ ﻣ‪‬ﻮﺳٰﻰ‪ ،‬ﻳﻌﻨﻰ ﺩﺍﺳﺘﺎﭘﻪ ﻻﺱ ﻛﻰ ‪I‬ﻪ ﺩﻯ‪ :‬ﻗﹶﺎﻝﹶ‬
‫ﺑﻴﺎ ﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ‪ :‬ﻭ‪‬ﻣ‪‬ﺎ ِﺗ ﹾﻠ ‪‬‬
‫ﻱ ﺃﹶﺗ‪‬ﻮ‪‬ﻛﱠﺄﹸ ‪‬ﻋﻠﹶﻴ‪‬ﻬ‪‬ﺎ ﻭ‪‬ﹶﺃﻫ‪‬ﺶ‪ ‬ﺑِﻬ‪‬ﺎ ‪‬ﻋﻠٰﻰ ﻏﹶﻨ‪‬ﻤِﻲ ﻭ‪ِ‬ﻟﻲ‪ ‬ﻓِﻴﻬ‪‬ﺎ ‪‬ﻣﺂَ ِﺭﺏ‪ ‬ﺃﹸﺧ‪‬ﺮٰﻯ‪ ،‬ﺩﻩ ﻭﻭﻳﻞ ﭼﻰ ﺯﻣﺎﻟﻜ}ﻩ ﺩﻩ ﺍﻭﭘﻪ‬
‫ِﻫ ‪‬ﻲ ‪‬ﻋﺼ‪‬ﺎ ‪‬‬
‫ﺩﻯ ﺳﺮﻩ ﺯﻩ ﺧﭙﻞ ﭘﺴﻮﻧﻪ ‪I‬ﺮﻭﻡ ﺍﻭﭘﻪ ﺩﻯ ﻛﻰ ﺯﻣﺎ ﻧﻮﺭﻯ ﺎﺋﺪﻯ ﻫﻢ ﺳﺘﻪ‪ :‬ﻗﹶﺎﻝﹶ ﺃﹶﹾﻟﻘِﻬ‪‬ﺎ ﻳ‪‬ﺎ ﻣ‪‬ﻮ ٰﺳﻰ )‪(١٩‬‬
‫ﹶﻓﹶﺄﻟﹾ ﹶﻘﺎﻫ‪‬ﺎ ﻓﹶﺈِﺫﹶﺍ ِﻫﻲ‪ ‬ﺣ‪‬ﻴﺔﹲ ﺗ‪‬ﺴ‪‬ﻌٰﻰ‪ ،‬ﺍﻭﺩﺍ ﻳﻮﺩﺍﺳﻰ ﻛﺎﺭﻭﻭ ﭼﻰ ﻋﺎﺩﺕ ﺩﺩﻯ ﺗﻘﺎﺿﺎﻧﻪ ﻛﻮﻟﻪ‪ ،‬ﺍﻭﺩﺍﭘﻪ ﻭﻳﻨﺎ‬
‫ﺩﻫﻐﻪ ﺫﺍﺕ ﺳﺮﻩ ﻭﺳﻮ ﭼﻰ ﻳﻮﺷﻰ ﺗﻪ ﻭﺍﻳﻰ ﭼﻰ ﺳﻪ ﻧﻮﭘﺲ ﻭﺳﻰ‪ .‬ﺍﻭﭘﻪ ﻧﺰﺩ ﺩﺍﻫﻞ ﻛﺘﺎﺑﻮ ﺑﺎﻧﺪﻯ ﺩﻩ‬
‫ﺩﺍﷲ ‪I ‬ﺨﻪ ﺳﻮאﻝ ﻭﻛﻰ ﭼﻰ ﺩﻩ ﺗﻪ ﺩﺍﺳﻰ ﻳﻮﺩﻟﻴﻞ ﺍﻭﻧ‪n‬ﻪ ﻭ‪o‬ﺎﻳﺎﺳﺖ ﭼﻰ ﺩﻯ ﻳ‪ 4‬ﺍﻫﻞ ﻣﺼﺮﺗﻪ‬
‫ﭘﻴﺶ ﻛﻰ ﭘﻪ ﻫﻐﻪ ﻭﺧﺖ ﻛﻰ ﭼﻰ ﻫﻐﻮﻯ ﺩﺩﻩ ﺗﻜﺬﻳﺐ ﻭﻛﻰ‪ ،‬ﻧﻮﺍﷲ ‪ ‬ﺩﻩ ﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺩﺍﺳﺘﺎ‬
‫ﺳﺮﻩ ﭘﻪ ﻻﺱ ﻛﻰ ‪I‬ﻪ ﺩﻯ‪ ،‬ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻟﻜ}ﻩ ﺩﻩ ﻧﻮﺭﺏ ﺍﻟﻌﺰﺕ ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺩﺍ‬
‫ﻭﻏﻮﺭﺯﻭﻩ ﻧﻮﻛﻠﻪ ﻳ‪ 4‬ﭼﻰ ﺩﺍ ﻭﻏﻮﺭﺯﻭﻟﻪ ﻧﻮﺩﺩﻯ ‪I‬ﺨﻪ ﻟﻮﻯ ﺍﮊﺩﻫﺎ ﺟﻮ_ﺳﻮ ﻧﻮﻣﻮﺳٰﻰ ﺩﺷﺎ ﭘﺮﺧﻮﺍ‬
‫ﻭﺗ‪n‬ﺘﻴﺪﻯ‪ ،‬ﻧﻮﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﺍﻣﺮﻭﻛﻰ ﭼﻰ ﺩﺍ ﺩﻯ ﻭﻧﻴﺴﻰ‪ ،‬ﻧﻮﻛﻠﻪ ﭼﻰ ﻭﺭﺗﻪ ﺩﻩ ﻻﺱ ﻭﺍﭼﻮﻯ ﻧﻮ‬
‫ﺑﻴﺮﺗﻪ ﻟﻜ}ﻩ ﻭﺭ‪I‬ﺨﻪ ﺟﻮ_ﻩ ﺳﻮﻩ‪.‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﭘﻪ ﺑﻞ ﺁﻳﺖ ﻛﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﺃﹶﻟﹾﻖِ ‪‬ﻋﺼ‪‬ﺎ ‪‬ﻙ ﻓﹶﻠﹶﻤ‪‬ﺎ ‪‬ﺭﺁَﻫ‪‬ﺎ ‪‬ﺗﻬ‪‬ﺘ‪‬ﺰ‪ ‬ﻛﹶﹶﺄ‪‬ﻧﻬ‪‬ﺎ ﺟ‪‬ﺎﻥﱞ ﻭ‪‬ﻟﱠﻰ ﻣ‪ ‬ﺪﺑِﺮ‪‬ﺍ‬
‫ﻭ‪‬ﻟﹶﻢ‪ ‬ﻳﻌ‪ِّ ‬ﻘﺐ‪ ‬ﻳﻌﻨﻰ ﻛﻠﻪ ﭼﻰ ﺩﻩ ﻟﻜ}ﻩ ﻭﻏﻮﺭﺯﻭﻟﻪ ﻧﻮﺩﺩﻯ ‪I‬ﺨﻪ ‪u‬ﻳﺮﻩ ﻏ|ﻪ ﺍﮊﺩﻫﺎ ﺟﻮ_ﻩ ﺳﻮﻩ ﭼﻰ ﺯﺍﻣﻰ‬
‫ﻳ‪o 4‬ﻮﺭﻭﻟﻰ ﺍﻭﭘﻪ ﺗﻴﺰﻯ ﺳﺮﻩ ﺑﻪ ‪o‬ﻮﺭﻳﺪﻯ‪ ،‬ﻧﻮﻛﻠﻪ ﭼﻰ ﻣﻮﺳٰﻰ ﺩﺍﻭﻟﻴﺪﻯ ﻧﻮﭘﻪ ﺷﺎﻩ ﺑﺎﻧﺪﻯ ﻳ‪4‬‬
‫ﻣﻨﻩ ﻛ}ﻩ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﺍﻧﺴﺎﻥ ﻄﺮﺕ ﺍﻭﻃﺒﻴﻌﺖ ﺩﺩﻯ ‪I‬ﺨﻪ ﺑﻴﺮﻩ ﻛﻮﻯ ﻧﻮﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﺧﻄﺎﺏ‬
‫ﻞ ﻭ‪‬ﻟﹶﺎ ﺗ‪‬ﺨ‪‬ﻒ‪ ‬ﺇِ‪‬ﻧﻚ‪ ‬ﻣِﻦ‪ ‬ﺍﹾﻟﺂَﻣِِﻨﲔ‪ ،‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺭﺍﻟﻰ ﻧﻮﺍﷲ ‪ ‬ﻭﺭﺗﻪ‬
‫ﻭﻛﻰ ﭘﻪ ﺩﻯ ﻭﻳﻨﺎ ﺳﺮﻩ‪ :‬ﻳ‪‬ﺎ ﻣ‪‬ﻮﺳٰﻰ ﹶﺃ ﹾﻗﺒِ ﹾ‬
‫ﻒ ﺳ‪‬ﻨ‪‬ﻌِﻴﺪ‪‬ﻫ‪‬ﺎ ﺳِﲑ‪‬ﺗ‪‬ﻬ‪‬ﺎ ﺍﻟﹾﺄﹸﻭﻟٰﻰ‪ ،‬ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻯ ﭘﻪ ‪u‬ﻳﺮﻫﻴﺒﺖ ﻛﻰ ﺳﻮ‪،‬‬
‫ﺍﻣﺮﻭﻛﻰ‪ :‬ﻗﹶﺎﻝﹶ ﺧ‪‬ﺬﹾﻫ‪‬ﺎ ﻭ‪‬ﻟﹶﺎﺗ‪‬ﺨ‪ ‬‬
‫ﻧﻮﺩﻩ ﺍﻭﻝ ﺩﺁﺧﺮﻯ ﺣﺼﻰ ‪I‬ﺨﻪ ﻭﻧﻴﻮﻯ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺩﻣﻴﻨ¼ ‪I‬ﺨﻪ ﻭﻧﻴﻮﻯ ﺗﺮﺩﻯ ﭼﻰ ﺧﺘﻢ ﺳﻮ‪ .‬ﺍﻭﭘﻪ ﻧﺰﺩ‬
‫ﺩﺍﻫﻞ ﻛﺘﺎﺑﻮ ﺑﺎﻧﺪﻯ ﺗﺮﻏﻮ‪ ¤‬ﻳ‪ 4‬ﻭﻧﻴﻮﻯ‪ ،‬ﻧﻮﻛﻠﻪ ﻳ‪ 4‬ﭼﻰ ﻭﺭﺗﻪ ﻻﺱ ﻛﻰ ﻧﻮﺑﻴﺮﺗﻪ ﺧﭙﻞ ﺷﻜﻞ ﺗﻪ ﻭﺭ‬
‫ﻭﺍﻭ‪o‬ﺘﻰ ﭼﻰ ﻟﻜ}ﻩ ﻭﻩ‪ ،‬ﺑﻴﺎﻳ‪ 4‬ﻭﺭﺗﻪ ﺍﻣﺮﻭﻛﻰ ﭼﻰ ﺧﭙﻞ ﻻﺱ ﭘﻪ ﺟﻴﺐ ﻛﻰ ﺩﻧﻨﻪ ﻛﻰ‪ ،‬ﺍﻭﺑﻴﺎﻳ‪4‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٥٦‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻭﺭﺗﻪ ﺍﻣﺮﻭﻛﻰ ﭼﻰ ﻻﺱ ﺭﺍﻭﺑﺎﺳﻪ ﻧﻮ‪r‬ﻮﺭﻯ ﭼﻰ ﻻﺱ ﻳ‪ 4‬ﺑﺮﻳ‪n‬ﻰ ﺩﺳﭙﻮ‪¤‬ﻣﻰ ﭘﻪ ﺷﺎﻥ‪ ،‬ﻧﻮﺩﺩﻯ‬
‫ﺿﻤ‪‬ﻢ‪ ‬ﺇِﻟﹶ ‪‬ﻴﻚ‪ ‬ﺟ‪‬ﻨ‪‬ﺎ ‪‬ﺣﻚ‪‬‬
‫ﺝ ﺑ‪ ‬ﻴﻀ‪‬ﺎﺀَ ﻣِﻦ‪ ‬ﻏﹶﻴ‪‬ﺮِ ﺳ‪‬ﻮﺀٍ ﻭ‪‬ﺍ ‪‬‬
‫ﺨﺮ‪ ‬‬
‫ﻚ ﻳ‪ ‬ﺪ ‪‬ﻙ ﻓِﻲ ﺟ‪‬ﻴ‪‬ﺒِﻚ‪ ‬ﺗ‪ ‬‬
‫ﻭﺟﻰ ‪I‬ﺨﻪ ﻳ‪ 4‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺍ ‪‬ﺳ ﹸﻠ ‪‬‬
‫ِﻣﻦ‪ ‬ﺍﻟﺮ‪ ‬ﻫﺐِ‪ ،‬ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺩﻯ ﻣﻌﻨٰﻰ ﺩﺍﺳﻰ ﺩﻩ ﭼﻰ ﻛﻠﻪ ﺗﻪ ﻭﺑﻴﺮﻳŒﻯ ﻧﻮﻻﺱ ﺩﻯ ﭘﻪ ﺯ_ﻩ‬
‫ﺑﺎﻧﺪﻯ ﻛ‪n‬ﻴŒﺩﻩ ﻧﻮﺗﺎﺗﻪ ﺑﻪ ﺳﻜﻮﻥ ﺩﺭ ﻭﺭﺳﻴŒﻯ‪ .‬ﺩﺍﻛﺎﺭ ﻛﻪ ‪I‬ﻪ ﻫﻢ ﭘﻪ ﻫﻐﻪ ﭘﻮﺭﻯ ﺧﺎﺹ ﺩﻯ ﺑﻴﺎﻫﻢ‬
‫ﺩﺑﺮﻛﺖ ﺩﭘﺎﺭﻩ ﻛﻪ ‪I‬ﻮﻙ ﺩﺍﻛﻮﻯ ﻧﻮﺟﺎﺋﺰﺩﻯ ﻭﻟﻰ ﭼﻰ ﭘﻪ ﺩﻯ ﻛﻰ ﺍﻗﺘﺪﺍﺀ ﺩﻩ ﭘﻪ ﺩﻩ ﭘﺴﻰ‪ ،‬ﺍﻭﭘﻪ‬
‫ﺳﻮﺭﺓ ﺍﻟﻨﻤﻞ ﻛﻰ ﻳ‪ 4‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﹶﺃ ‪‬ﺩﺧِ ﹾﻞ ﻳ‪‬ﺪ‪‬ﻙ‪ ‬ﻓِﻲ ‪‬ﺟ ‪‬ﻴِﺒﻚ‪ ‬ﺗ‪‬ﺨ‪‬ﺮ‪‬ﺝ‪ ‬ﺑ‪ ‬ﻴﻀ‪‬ﺎﺀَ ﻣِ ‪‬ﻦ ﻏﹶ ‪‬ﻴﺮِ ﺳ‪‬ﻮﺀٍ ﻓِﻲ ﺗِﺴ‪‬ﻊِ َﺁﻳ‪‬ﺎﺕٍ‬
‫ﺳﻘِﲔ‪ ‬ﻳﻌﻨﻰ ﺩﺍﻻﺱ ﺍﻭﻟﻜ}ﻩ‪ ،‬ﺩﻭﻯ ﺩﻭﺍ_ﻩ ﺳﺘﺎﺩﭘﺎﺭﻩ ﻣﻀﺒﻮﻁ‬
‫ِﺇﻟﹶﻰ ِﻓ ‪‬ﺮﻋ‪ ‬ﻮﻥﹶ ﻭ‪ ‬ﹶﻗﻮ‪‬ﻣِ ِﻪ ِﺇﻧ‪‬ﻬ‪ ‬ﻢ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻗﹶ ‪‬ﻮﻣ‪‬ﺎ ﻓﹶﺎ ِ‬
‫ﺩﻻﺋﻞ ﺩﻯ ﺩﻯ ﺩﻭﺍ_ﻭ ﺗﻪ ﺍﺷﺎﺭﻩ ﺳﻮﻳﺪﻩ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﻛﻰ ﻫﻢ‪ :‬ﻓﹶﺬﹶﺍِﻧﻚ‪ ‬ﺑ‪ ‬ﺮﻫ‪‬ﺎﻧ‪‬ﺎﻥِ ﻣِﻦ‪ ‬ﺭ‪ّ‬ﺑِﻚ‪ ‬ﺇِﻟﹶﻰ ﻓِ ‪‬ﺮﻋ‪ ‬ﻮﻥﹶ‬
‫ﺳﻘِﲔ‪ ،‬ﺍﻭﺳﺮﻩ ﺩﺩﻯ ‪I‬ﺨﻪ ﺍﻭﻩ ﺁﻳﺘﻮﻧﻪ ﺍﻭﻧ‪n‬ﻰ ﻧﻮﺭﻯ ﻫﻢ ﺩﻯ‪ .‬ﻧﻮﺩﺍ”ﻮﻝ )‪(۹‬‬
‫‪‬ﻭ ‪‬ﻣﻠﹶﺌِﻪِ ِﺇﻧ‪‬ﻬ‪‬ﻢ‪ ‬ﻛﹶﺎﻧ‪‬ﻮﺍ ﻗﹶﻮ‪‬ﻣ‪‬ﺎ ﻓﹶﺎ ِ‬
‫ﺍﺳﺘﺪﻻﻻﺕ ﺳﻮﻩ ﻫﻐﻪ ﭼﻰ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺩﺍﷲ ‪ ‬ﻛﻰ‪ :‬ﻭ‪‬ﹶﻟﻘﹶ ‪‬ﺪ ﺁَﺗ‪‬ﻴ‪‬ﻨ‪‬ﺎ ﻣ‪‬ﻮﺳ‪‬ﻰ ﺗِﺴ‪‬ﻊ‪َ ‬ﺁﻳ‪‬ﺎﺕٍ‬
‫ﺕ ﻓﹶﺎ ‪‬ﺳﹶﺄ ﹾﻝ ‪‬ﺑﻨِﻲ ﺇِ ‪‬ﺳﺮ‪‬ﺍﺋِﻴﻞﹶ ﺇِﺫﹾ ﺟ‪‬ﺎﺀَﻫ‪ ‬ﻢ ﹶﻓﻘﹶﺎﻝﹶ ﻟﹶﻪ‪ ‬ﻓِﺮ‪ ‬ﻋ ‪‬ﻮ ﹸﻥ ﺇِﻧِّﻲ ﻟﹶﺄﹶﻇﹸ‪‬ﻨﻚ‪ ‬ﻳ‪‬ﺎ ﻣ‪‬ﻮﺳ‪‬ﻰ ‪‬ﻣﺴ‪‬ﺤ‪‬ﻮﺭ‪‬ﺍ )‪ (١٠١‬ﻗﹶﺎﻝﹶ ﻟﹶﻘﹶ ‪‬ﺪ‬
‫‪‬ﺑِّﻴﻨ‪‬ﺎ ٍ‬
‫ﻥ ﻣ‪ ‬ﹾﺜﺒ‪‬ﻮﺭ‪‬ﺍ )ﺳﻮﺭﺓ ﺍﻻﺳﺮﺍﺀ‬
‫ﺴﻤ‪‬ﺎﻭ‪‬ﺍﺕِ ﻭ‪‬ﺍ َﻷ ‪‬ﺭﺽِ ﺑ‪‬ﺼ‪‬ﺎﺋِ ‪‬ﺮ ‪‬ﻭِﺇِﻧّﻲ ﻷَﻇﹸ‪‬ﻨﻚ‪ ‬ﻳ‪‬ﺎ ﻓِ ‪‬ﺮﻋ‪ ‬ﻮ ﹸ‬
‫ﺏ ﺍﻟ ‪‬‬
‫ﺖ ﻣ‪‬ﺎ ﺃﹶ‪‬ﻧﺰ‪‬ﻝﹶ ﻫ‪‬ﺆ‪‬ﻻﺀِ ِﺇﻻﱠ ‪‬ﺭ ‪‬‬
‫ﻋ‪‬ﻠِ ‪‬ﻤ ‪‬‬
‫‪ (۱۰۲\۱۰۱‬ﺍﻭﺩﺍﭘﻪ ﺩﻯ ﻗﻮﻝ ﺩﺍﷲ ‪ ‬ﻛﻰ ﭘﻪ ﺗﻔﺼﻴﻞ ﺳﺮﻩ ﺫﻛﺮﺳﻮﻯ ﺩﻯ‪ ،‬ﺍﻭﺩﺩﻯ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ‬
‫ﺑﻪ ﭘﻪ ﺧﭙﻞ ‪w‬ﺎﻯ ﻛﻰ ﻛﻼﻡ ﺑﻴﺎﻧﻴŒﻯ‪ .‬ﺩﻟﺘﻪ ﻣﻘﺼﻮﺩﻯ ﺧﺒﺮﻩ ﺩﺍﺩﻩ ﭼﻰ ﻛﻠﻪ ﺍﻣﺮﻭﻛﻰ ﺍﷲ ‪ ‬ﻣﻮﺳٰﻰ‬
‫ﺏِ ﺇِﻧِّﻲ ﻗﹶ‪‬ﺘ ﹾﻠﺖ‪ ‬ﻣِﻨ‪‬ﻬ‪‬ﻢ‪ ‬ﻧ‪‬ﻔﹾﺴ‪‬ﺎ ﹶﻓﹶﺄﺧ‪‬ﺎﻑ‪ ‬ﹶﺃ ﹾﻥ ‪‬ﻳﻘﹾ‪‬ﺘﻠﹸﻮﻥِ )‪ (٣٣‬ﻭ‪‬ﹶﺃﺧِﻲ‬
‫‪ ‬ﺩﺗﻠﻮ ﺩﺮﻋﻮﻥ ﺧﻮﺍﺗﻪ ﻧﻮﺩﻩ ﻭﻭﻳﻞ‪ :‬ﻗﹶﺎﻝﹶ ‪‬ﺭ ّ‬
‫ﺢ ِﻣﻨِّﻲ ﻟِﺴ‪‬ﺎﻧ‪‬ﺎ ﻓﹶﺄﹶ ‪‬ﺭ ِﺳﻠﹾﻪ‪ ‬ﻣ‪ِ ‬ﻌﻲ‪ِ ‬ﺭ ‪‬ﺩﺀًﺍ ‪‬ﻳﺼ‪ّ ‬ﺪِ ﹸﻗﻨِﻲ ﺇِﻧِّﻲ ﹶﺃﺧ‪‬ﺎﻑ‪ ‬ﺃﹶﻥﹾ ‪‬ﻳﻜﹶ ّﺬِﺑ‪‬ﻮﻥِ )‪ (٣٤‬ﻗﹶﺎﻝﹶ ﺳ‪‬ﻨ‪‬ﺸ‪‬ﺪ‪ ‬ﻋ‪‬ﻀ‪ ‬ﺪﻙ‪‬‬
‫ﻫ‪‬ﺎﺭ‪‬ﻭﻥﹸ ﻫ‪‬ﻮ‪ ‬ﺃﹶ ﹾﻓﺼ‪ ‬‬
‫ﻜﻤ‪‬ﺎ ِﺑﺂَﻳ‪‬ﺎﺗِﻨ‪‬ﺎ ﺃﹶﻧ‪‬ﺘ‪‬ﻤ‪‬ﺎ ﻭ‪‬ﻣ‪‬ﻦِ ﺍ‪‬ﺗﺒ‪‬ﻌ‪‬ﻜﹸﻤ‪‬ﺎ ﺍﹾﻟﻐ‪‬ﺎﻟِﺒ‪‬ﻮﻥﹶ )ﺳﻮﺭﺓ ﺍﻟﻘﺼﺺ ‪\۳۲‬‬
‫ﺠﻌ‪‬ﻞﹸ ﻟﹶﻜﹸﻤ‪‬ﺎ ‪‬ﺳﻠﹾﻄﹶﺎﻧ‪‬ﺎ ﹶﻓﻠﹶﺎ ﻳ‪‬ﺼِﻠﹸﻮ ﹶﻥ ﺇِﻟﹶﻴ‪ ‬ﹸ‬
‫ِﺑﹶﺄﺧِﻴﻚ‪ ‬ﻭ‪‬ﻧ‪ ‬‬
‫‪ (۳۳‬ﭘﻪ ﺩﻯ ﺁﻳﺘﻮﻧﻮ ﻛﻰ ﺭﺏ ﺍﻟﻌﺰﺕ ﺧﺒﺮ ﻭﺭﻛﻮﻯ ﺩﻭﻳﻨﺎ ﺩﻣﻮﺳٰﻰ ‪ ‬ﻫﻐﻪ ﻛﻠﻪ ﭼﻰ ﻭﺭﺗﻪ ﺍﷲ ‪‬‬
‫ﺏ ﺇِِﻧّﻲ‬
‫ﺍﻣﺮ ﻭﻛﻰ ﭼﻰ ﺮﻋﻮﻥ ﺩﺧﻮﺍﺗﻪ ﻭﺭﺳﻪ‪ ،‬ﻧﻮﺩﻩ ﺧﭙﻞ ﻋﺬﺭﺑﻴﺎﻥ ﻛﻰ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺳﺮﻩ‪ :‬ﻗﹶﺎﻝﹶ ‪‬ﺭ ِّ‬
‫ﻑ ﹶﺃﻥﹾ ﻳ‪‬ﻘﹾﺘ‪‬ﻠﹸﻮﻥِ )‪ (٣٣‬ﻭﹶﺃﺧِﻲ ﻫ‪‬ﺎﺭ‪‬ﻭﻥﹸ ﻫ‪‬ﻮ‪ ‬ﺃﹶ ﹾﻓﺼ‪‬ﺢ‪ ‬ﻣِِﻨّﻲ ﻟِﺴ‪‬ﺎﻧ‪‬ﺎ ﹶﻓﺄﹶ ‪‬ﺭ ِﺳ ﹾﻠﻪ‪ ‬ﻣ ِﻌﻲ‪ ‬ﺭِ ‪‬ﺩﺀًﺍ ﻳ‪‬ﺼ‪ّ ‬ﺪِ ﹸﻗﻨِﻲ‬
‫ﻗﹶ‪‬ﺘ ﹾﻠﺖ‪ ‬ﻣِﻨ‪‬ﻬ‪ ‬ﻢ ﻧ‪‬ﻔﹾﺴ‪‬ﺎ ﹶﻓﹶﺄﺧ‪‬ﺎ ‪‬‬
‫ِﺇِﻧّﻲ ﹶﺃﺧ‪‬ﺎﻑ‪ ‬ﺃﹶﻥﹾ ‪‬ﻳﻜﹶ ِّﺬﺑ‪‬ﻮﻥِ‪ ،‬ﻳﻌﻨﻰ ﻫﻐﻪ ﺯﻣﺎﺳﺮﻩ ﻣﺪﺩﻛﻮﻧﻜﻰ ﻭ‪r‬ﺮﺯﻭﻯ ﺍﻭﺯﻣﺎ ﺩﭘﺎﺭﻩ ﻳ‪ 4‬ﻭﺯﻳﺮﻛﻰ ﭼﻰ‬
‫ﺯﻣﺎ ﻣﺪﺩ ﻛﻮﻯ ﭘﻪ ﺍﺩﺍﺀ ﻛﻮﻟﻮ ﺩﺭﺳﺎﻟﺖ ﺳﺘﺎﻛﻰ‪ ،‬ﻭﻟﻰ ﭼﻰ ﻫﻐﻪ ﺯﻣﺎ ‪I‬ﺨﻪ ﭘﻪ ﺧﺒﺮﻩ ﺑﻴﺎﻧﻮﻟﻮﻛﻰ ‪u‬ﻳﺮ‬
‫ﺼﻴﺢ ﺩﻯ ﺍﻭﭘﻪ ﺗﺒﻠﻴﻎ ﻛﻰ ﻫﻢ ﺯﻣﺎ ‪I‬ﺨﻪ ‪o‬ﻪ ﺩﻯ‪ .‬ﻧﻮﺍﷲ ‪ ‬ﻭﺭﻟﺮﻩ ﺟﻮﺍﺏ ﻭﺭﻛﻰ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺳﺮﻩ‪:‬‬
‫ﻗﹶﺎﻝﹶ ‪‬ﺳﻨ‪‬ﺸ‪‬ﺪ‪ ‬ﻋ‪‬ﻀ‪ ‬ﺪﻙ‪ ‬ﺑِﹶﺄﺧِﻴﻚ‪ ‬ﻭ‪‬ﻧ‪‬ﺠ‪‬ﻌ‪‬ﻞﹸ ﻟﹶﻜﹸﻤ‪‬ﺎ ‪‬ﺳﻠﹾﻄﹶﺎﻧ‪‬ﺎ ﹶﻓﻠﹶﺎ ﻳ‪‬ﺼِﻠﹸﻮﻥﹶ ﺇِﹶﻟﻴ‪‬ﻜﹸﻤ‪‬ﺎ ِﺑﺂَﻳ‪‬ﺎﺗِﻨ‪‬ﺎ ﺃﹶﻧ‪‬ﺘﻤ‪‬ﺎ ‪‬ﻭﻣ‪‬ﻦِ ﺍ‪‬ﺗﺒ‪‬ﻌ‪‬ﻜﹸﻤ‪‬ﺎ ﺍﹾﻟﻐ‪‬ﺎِﻟﺒ‪‬ﻮﻥﹶ‪،‬‬
‫ﻳﻌﻨﻰ ﺗﺎﺳﻰ ﺗﻪ ﺑﻪ ﻫﻴ¦ ﺗﻜﻠﻴﻒ ﻭﻧﻪ ﺭﺳﻮﻯ ﺩﻭﻯ ﭘﻪ ﺳﺒﺐ ﺩﺩﻟﻴﻞ ﺯﻣﻮ‪ ¤‬ﺑﺎﻧﺪﻯ‪ :‬ﺃﹶ‪‬ﻧﺘ‪‬ﻤ‪‬ﺎ ﻭ‪‬ﻣ‪‬ﻦِ ﺍ‪‬ﺗﺒ‪‬ﻌ‪‬ﻜﹸﻤ‪‬ﺎ‬
‫ﺏِ ﺍ ‪‬ﺷﺮ‪‬ﺡ‪‬‬
‫ﺍﻟﹾﻐ‪‬ﺎﻟِﺒ‪‬ﻮﻥﹶ‪ ،‬ﺍﻭﭘﻪ ﺳﻮﺭﺓ ﻃٰﻪ ﻛﻰ ﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﺍﺫﹾﻫ‪‬ﺐ‪ ‬ﺇِﻟٰﻰ ِﻓﺮ‪‬ﻋ‪ ‬ﻮ ﹶﻥ ِﺇ‪‬ﻧﻪ‪ ‬ﻃﹶﻐٰﻰ )‪ (٢٤‬ﻗﹶﺎﻝﹶ ‪‬ﺭ ّ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٥٧‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻞ ﻋ‪ ‬ﹾﻘﺪ‪‬ﺓﹰ ﻣِّﻦ‪ ‬ﻟِﺴ‪‬ﺎﻧِﻲ )‪ (٢٧‬ﻳ‪‬ﻔﹾ ﹶﻘﻬ‪‬ﻮﺍ ﻗﹶﻮ‪‬ﻟِﻲ‪ ،‬ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ‪:‬‬
‫ﻟِﻲ ﺻ‪‬ﺪ‪‬ﺭِﻱ )‪ (٢٥‬ﻭﻳ‪‬ﺴِّ ‪‬ﺮ ﻟِﻲ ﺃﹶ ‪‬ﻣﺮِﻱ )‪ (٢٦‬ﻭ‪‬ﺍ ‪‬ﺣﻠﹸ ﹾ‬
‫ﭼﻰ ﺩﺩﻩ ﭘﻪ ﮊﺑﻪ ﻛﻰ ﺮﻕ ﻭﻭ ﭼﻰ ﭘﻪ ﺳﺒﺐ ﺩﻫﻐﻪ ﺳﻜﺮﻭ”ﻰ ﭼﻰ ﺮﻋﻮﻥ ﻭﺭﻟﺮﻩ ﭘﻪ ﮊﺑﻪ ﺍﻳ‪n‬ﻰ ﻭﻩ‪،‬‬
‫ﭘﻪ ﻫﻐﻪ ﻭﺧﺖ ﻛﻰ ﻛﻠﻪ ﭼﻰ ﻳ‪ 4‬ﺩﺮﻋﻮﻥ ‪¤‬ﻳﺮﻯ ﺗﻪ ﻻﺱ ﻛﻰ ﻧﻮﻫﻐﻪ ﺗﻪ ﺩﺍﭘﺘﻪ ﻭﻟ‪q‬ﻴﺪﻩ ﭼﻰ ﺩﻯ ﺑﻪ‬
‫ﻫﻢ ﺩﺩﻩ ﻗﺘﻞ ﺳﺒﺐ ﻭﻯ ﻧﻮﺁﺳﻴﻪ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺩﺍﻣﺎﺷﻮﻡ ﺩﻯ ﻧﻪ ﭘﻮﻫﻴŒﻯ ﺑﻴﺎﻳ‪ 4‬ﻭﺭﺗﻪ ﻣﺦ ﺗﻪ‬
‫ﺧﺮﻣﺎ ﺍﻭﺳﻜﺮﻭ”ﻰ ﻛ‪n‬ﻴ‪n‬ﻮﻭﻟﻰ ﺩﭘﺎﺭﻩ ﺩﺍﻣﺘﺤﺎﻥ ﻧﻮﭼﻰ ﻛﻠﻪ ﺩﻩ ﺧﺮﻣﺎﺗﻪ ﻻﺱ ﻛﻰ ﻧﻮﺮﻋﻮﻥ ﺩﺩﻩ‬
‫ﻻﺱ ﻭﺭﺍﻭ‪¤‬ﺩﻛﻰ ﺳﻜﺮﻭ”ﻰ ﺩﻩ ﻧﻮﻫﻐﻪ ﺩﻩ ﭘﻪ ﮊﺑﻪ ﺑﺎﻧﺪﻯ ﻛ‪n‬ﻴ‪n‬ﻮﻭﻟﻪ ﻧﻮﺩﻫﻐﻪ ﺳﺮﻩ ﻳ‪ 4‬ﭘﻪ ﮊﺑﻪ ﻛﻰ‬
‫ﺮﻕ ﺭﺍﻏﻠﻰ ﻭﻭ‪ ،‬ﻧﻮﺩﺩﻯ ﻭﺟﻰ ﻭﺭﺗﻪ ﺮﻋﻮﻥ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻫﻐﻪ ﻭﺧﺖ ﻛﻰ ﻛﻠﻪ ﭼﻰ ﺩﻩ ﺑﻴﺎﻥ ﺍﻭ‬
‫ﺗﺒﻠﻴﻎ ﻛﻮﻯ ﺩﻭﻯ ﺗﻪ )ﻭ‪‬ﻻ ﻳﻜﺎﺩ ﻳﺒﻴﻦ( ﻭﻟﻰ ﭼﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺑﻪ ﺩﻭﻯ ﺗﻪ ﺩﺯ_ﻩ ﺧﺒﺮﻩ ﭘﻪ ﻭﺿﺎﺣﺖ‬
‫ﺳﺮﻩ ﻧﺴﻮﺍﻯ ﻛﻮﻟﻰ‪ .‬ﺑﻴﺎﻣﻮﺳٰﻰ ‪ ‬ﻭﻭﻳﻞ‪ :‬ﻭ‪‬ﺍ ‪‬ﺟ ‪‬ﻌﻞﹾ ﻟِﻲ ﻭ‪‬ﺯِﻳﺮ‪‬ﺍ ِﻣﻦ‪ ‬ﺃﹶ ‪‬ﻫﻠِﻲ )‪ (٢٩‬ﻫ‪‬ﺎﺭ‪‬ﻭﻥﹶ ﹶﺃﺧِﻲ )‪(٣٠‬‬
‫ﺤﻚ‪ ‬ﻛﹶِﺜﲑ‪‬ﺍ )‪ (٣٣‬ﻭ‪‬ﻧ‪ ‬ﹾﺬ ﹸﻛ ‪‬ﺮﻙ‪ ‬ﻛﹶِﺜﲑ‪‬ﺍ )‪ (٣٤‬ﺇِ‪‬ﻧﻚ‪‬‬
‫ﺴِّﺒ ‪‬‬
‫ﺍﺷ‪ ‬ﺪﺩ‪ ‬ﺑِﻪِ ﺃﹶﺯ‪‬ﺭِﻱ )‪ (٣١‬ﻭ‪‬ﹶﺃ ‪‬ﺷﺮِﻛﹾ ‪‬ﻪ ﻓِﻲ ﺃﹶ ‪‬ﻣﺮِﻱ )‪ (٣٢‬ﹶﻛﻲ‪ ‬ﻧ‪ ‬‬
‫ﺳ ‪‬ﺆﹶﻟﻚ‪ ‬ﻳ‪‬ﺎ ﻣ‪‬ﻮﺳ‪‬ﻰ )ﺳﻮﺭﺓ ﻃﻪ ‪ (۳۶ \۲۹‬ﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﭘﻪ ﺟﻮﺍﺏ‬
‫ﺼﲑ‪‬ﺍ )‪ (٣٥‬ﻗﹶﺎﻝﹶ ﻗﹶﺪ‪ ‬ﺃﹸﻭﺗِﻴﺖ‪ ‬‬
‫ﺖ ﺑِﻨ‪‬ﺎ ﺑ‪ِ ‬‬
‫ﹸﻛ ‪‬ﻨ ‪‬‬
‫ﻛﻰ ﻭﻭﻳﻞ ﭼﻰ ﺗﺎﺗﻪ ﺩﺭﻛﻮﻝ ﺳﻮ ﻫﺮﻫﻐﻪ ‪I‬ﻪ ﭼﻰ ﺗﺎﻭﻏﻮ‪o‬ﺘﻰ‪ ،‬ﺍﻭﻫﺎﺭﻭﻥ ‪ ‬ﻳ‪ 4‬ﻭﺭﺳﺮﻩ ﭘﻪ ﻃﻮﺭ‬
‫ﺩﺍﻣﺪﺍﺩ ﻳﻮ‪w‬ﺎﻯ ﻛﻰ ﭼﻰ ﺩﺩﻩ ﺯ_ﻩ ﭘﻪ ‪u‬ﺍ‪u‬ﻩ ﻭﻯ‪ .‬ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﺇِ ﹾﺫ ﻧ‪‬ﺎﺩ‪‬ﻯ ﺭ‪‬ﺑﻚ‪ ‬ﻣ‪‬ﻮﺳ‪‬ﻰ ﺃﹶﻥِ ﺍﹾﺋﺖِ‬
‫ﺍﻟﹾ ﹶﻘ ‪‬ﻮ ‪‬ﻡ ﺍﻟﻈﱠﺎﻟِﻤِﲔ‪ (١٠) ‬ﻗﹶ ‪‬ﻮﻡ‪ ‬ﻓِﺮ‪ ‬ﻋ ‪‬ﻮﻥﹶ ﺃﹶﻟﹶﺎ ﻳ‪‬ﺘ‪‬ﻘﹸﻮﻥﹶ )‪ (١١‬ﻗﹶﺎﻝﹶ ‪‬ﺭﺏِّ ﺇِِﻧّﻲ ﺃﹶﺧ‪‬ﺎﻑ‪ ‬ﹶﺃﻥﹾ ‪‬ﻳﻜﹶ ّﺬِﺑ‪‬ﻮﻥِ )‪ (١٢‬ﻭ‪‬ﻳ‪‬ﻀِﻴﻖ‪ ‬ﺻ‪‬ﺪ‪‬ﺭِﻱ‬
‫ﻑ ﹶﺃ ﹾﻥ ‪‬ﻳﻘﹾﺘ‪‬ﻠﹸﻮﻥِ )‪ (١٤‬ﻗﹶﺎﻝﹶ ﹶﻛﻠﱠﺎ ﻓﹶﺎﺫﹾﻫ‪‬ﺒ‪‬ﺎ‬
‫‪‬ﻭﻟﹶﺎ ﻳ‪‬ﻨ‪ ‬ﹶﻄﻠِﻖ‪ ‬ﻟِﺴ‪‬ﺎﻧِﻲ ﻓﹶﺄﹶ ‪‬ﺭﺳِﻞﹾ ﺇِﻟﹶﻰ ﻫ‪‬ﺎﺭ‪‬ﻭﻥﹶ )‪ (١٣‬ﻭ‪‬ﻟﹶﻬ‪‬ﻢ‪ ‬ﻋ‪ ‬ﹶﻠﻲ‪ ‬ﹶﺫ‪‬ﻧﺐ‪ ‬ﻓﹶﹶﺄﺧ‪‬ﺎ ‪‬‬
‫ِﺑ َﺂﻳ‪‬ﺎِﺗﻨ‪‬ﺎ ِﺇﻧ‪‬ﺎ ﻣ‪ ‬ﻌﻜﹸﻢ‪ ‬ﻣﺴ‪‬ﺘ‪‬ﻤِﻌ‪‬ﻮﻥﹶ )‪ (١٥‬ﻓﹶﺄﹾِﺗﻴ‪‬ﺎ ﻓِ ‪‬ﺮ ‪‬ﻋﻮ‪‬ﻥﹶ ﻓﹶﻘﹸﻮﻟﹶﺎ ﺇِﻧ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮﻝﹸ ﺭ‪‬ﺏِّ ﺍﹾﻟﻌ‪‬ﺎﻟﹶﻤِﲔ‪ (١٦) ‬ﺃﹶﻥﹾ ﺃﹶ ‪‬ﺭﺳِﻞﹾ ﻣ‪ ‬ﻌﻨ‪‬ﺎ ﺑ‪‬ﻨِﻲ‬
‫ﺖ ﹶﻓ ‪‬ﻌﻠﹶ‪‬ﺘﻚ‪ ‬ﺍﻟﱠﺘِﻲ ﻓﹶ ‪‬ﻌ ﹾﻠﺖ‪‬‬
‫ﺇِ ‪‬ﺳﺮ‪‬ﺍﺋِﻴﻞﹶ )‪ (١٧‬ﻗﹶﺎﻝﹶ ﺃﹶﻟﹶ ‪‬ﻢ ‪‬ﻧﺮ‪ّ‬ﺑِﻚ‪ ‬ﻓِﻴﻨ‪‬ﺎ ﻭ‪‬ﻟِﻴﺪ‪‬ﺍ ﻭ‪‬ﻟﹶﺒِ ﹾﺜﺖ‪ ‬ﻓِﻴﻨ‪‬ﺎ ِﻣﻦ‪ ‬ﻋ‪ ‬ﻤ ِﺮﻙ‪ ‬ﺳِﻨِﲔ‪ (١٨) ‬ﻭﻓﹶﻌ‪ ‬ﹾﻠ ‪‬‬
‫ﺖ ﻣِﻦ‪ ‬ﺍﻟﹾﻜﹶﺎﻓِﺮِﻳﻦ‪) ،‬ﺳﻮﺭﺓ ﺍﻟﺸﻌﺮﺍﺀ‪ (۱۹\۱۰‬ﺗﻘﺪﻳﺮ ﺩﻛﻼﻡ ﺩﺍﺳﻰ ﺩﻯ‪ :‬ﻧﻮﺩﻭﻯ ﺭﺍﻟﻪ ﺍﻭﻫﻐﻪ ‪I‬ﻪ‬
‫‪‬ﻭﹶﺃ‪‬ﻧ ‪‬‬
‫ﭼﻰ ﺍﻣﺮﻭﺭﺗﻪ ﻛ}ﻯ ﻭﻭ ﺭﺏ ﺩﺩﻭﻯ ﭼﻰ ﺮﻋﻮﻥ ﺗﻪ ﻭﺍﻳﻰ ﻧﻮﻫﻐﻪ ﻳ‪ 4‬ﻫﻢ ﺩﻯ ﺮﻋﻮﻥ ﺗﻪ ﻭﻭﻳﻞ ﺍﻭﺩﺍ‬
‫ﻳ‪ 4‬ﻭﺭﺗﻪ ﻫﻢ ﻭﻭﻳﻞ ﭼﻰ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﭘﺮﻳŒﺩﻯ ﭼﻰ ﺧﭙﻞ ﻋﺒﺎﺩﺕ ﻭﻛﻰ ﺍﻭﻫﺮ‪w‬ﺎﻯ ﭼﻰ ﻏﻮﺍ_ﻯ ﻧﻮ‬
‫ﻫﻢ ﭘﻪ ﻫﻐﻪ ‪w‬ﺎﻯ ﻛﻰ ﺩﻯ ﺩﺍﷲ ‪ ‬ﻋﺒﺎﺩﺕ ﻭﻛﻰ ﺍﻭﺩﺍﻇﻠﻢ ﺍﻭﺳﺘﻢ ﺩﻯ ﻧﻮﺭ ﻧﻜﻮﻯ ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ‪.‬‬
‫ﻧﻮﺮﻋﻮﻥ ﺗﻜﺒﺮ ‪o‬ﻜﺎﺭﻩ ﻛﻰ ﭘﻪ ﺧﭙﻞ ﻧﻔﺲ ﻛﻰ ﺍﻭﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﻳ‪ 4‬ﭘﻪ ﻧﻈﺮ ﺩﺳﭙﻜﺎﻭﻯ ﺑﺎﻧﺪﻯ‬
‫ﺖ ﻓِﻴﻨ‪‬ﺎ ﻣِﻦ‪ ‬ﻋ‪ ‬ﻤ ِﺮﻙ‪ ‬ﺳِِﻨﲔ‪ ‬ﻳﻌﻨﻰ ﺗﻪ ﻫﻐﻪ ﺳ}ﻯ‬
‫ﻭﻛﺘﻞ ﺍﻭﺩﺍﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﻭﻳﻞ‪ :‬ﻗﹶﺎﻝﹶ ﹶﺃﻟﹶﻢ‪ ‬ﻧ‪ ‬ﺮِّﺑﻚ‪ ‬ﻓِﻴﻨ‪‬ﺎ ﻭ‪‬ﻟِﻴﺪ‪‬ﺍ ﻭ‪‬ﻟﹶِﺒ ﹾﺜ ‪‬‬
‫ﻧﻪ ﻳ‪ 4‬ﭼﻰ ﻣﻮ‪ ¤‬ﭘﻪ ﺧﭙﻞ ﻛﻮﺭﻛﻰ ﻟﻮﻯ ﻛ}ﻯ ﻳ‪ 4‬ﺍﻭﺗﺮﺑﻴﻪ ﺩﺭﻟﺮﻩ ﻣﻮ‪ ¤‬ﺩﺭﻛ}ﻳﺪﻩ؟ ﺍﻭﭘﻪ ﺗﺎﺑﺎﻧﺪﻯ ﻣﻮ‪¤‬‬
‫ﺍﺣﺴﺎﻥ ﻭﻛﻰ ‪I‬ﻪ ﻣﻮﺩﻩ ﺍﻭﺗﺎﺗﻪ ﻣﻮﻧﻌﻤﺘﻮﻧﻪ ﺩﺭﻛ}ﻩ ‪I‬ﻪ ﻣﻮﺩﻩ؟ ﺍﻭﺩﺍ ﺩﻻﻟﺖ ﻛﻮﻯ ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﭼﻰ‬
‫ﺩﺍﻫﻐﻪ ﺮﻋﻮﻥ ﻭﻭ ﭼﻰ ﭘﻪ ﺩﻩ ﭘﺴﻰ ﻳ‪ 4‬ﻛﺴﺎﻥ ﻟﻴŒﻟﻰ ﻭﻩ ﺍﻭﺩﻯ ﻭﺭ‪I‬ﺨﻪ ﺗﻠﻠﻰ ﻭﻭ ﺍﻭﭘﻪ ﻧﺰﺩ ﺩﺍﻫﻞ‬
‫ﻛﺘﺎﺑﻮ ﺑﺎﻧﺪﻯ ﺩﺍﻫﻐﻪ ﻧﻪ ﻭﻭ ﺑﻠﻜﻪ ﺩﺍﺑﻞ ﺮﻋﻮﻥ ﻭﻭ‪ ،‬ﺍﻭﻫﻐﻪ ﺮﻋﻮﻥ ﭼﻰ ﻣﻮﺳٰﻰ ﻭﺭ‪I‬ﺨﻪ ﺗ‪n‬ﺘﻴﺪﻟﻰ‬
‫ﻧﻮﻫﻐﻪ ﺮﻋﻮﻥ ﺑﻴﺎﻣ} ﺳﻮﻯ ﻭﻭ ﭘﻪ ﻣﻨ¼ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ ﭼﻰ ﻣﻮﺳٰﻰ ﭘﻪ ﻣﺪﻳﻦ ﻛﻰ ﻭﻭ‪ .‬ﺍﻭﺩﺍ ﻗﻮﻝ‪:‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٥٨‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺖ ﻣِﻦ‪ ‬ﺍﻟﹾﻜﹶﺎﻓِﺮِﻳﻦ‪ ‬ﻳﻌﻨﻰ ﺗﺎ ﻭﻭﮊﻯ ﻗﺒﻄﻰ‪ ،‬ﺍﻭﺯﻣﻮ‪I ¤‬ﺨﻪ ﻭﺗ‪n‬ﺘﻴﺪﻯ ﺍﻭ‬
‫‪‬ﻭﻓﹶﻌ‪ ‬ﹾﻠﺖ‪ ‬ﹶﻓ ‪‬ﻌﻠﹶ‪‬ﺘﻚ‪ ‬ﺍﻟﱠﺘِﻲ ﻓﹶ ‪‬ﻌ ﹾﻠﺖ‪ ‬ﻭ‪‬ﺃﹶ‪‬ﻧ ‪‬‬
‫ﻦ ﺍﻟﻀ‪‬ﺎﻟِّﲔ‪ ‬ﻳﻌﻨﻰ ﻣﺨﻜﻰ‬
‫ﺯﻣﻮ‪ ¤‬ﺩﻧﻌﻤﺘﻮﻧﻮ ‪I‬ﺨﻪ ﺩﻯ ﻏﻠﻄﻪ ﺎﺋﺪﻩ ﻭﺍﺧﻴﺴﺘﻪ‪ :‬ﻗﹶﺎﻝﹶ ﻓﹶﻌ‪‬ﻠﹾﺘ‪‬ﻬ‪‬ﺎ ﺇِﺫﹰﺍ ﻭ‪‬ﺃﹶﻧ‪‬ﺎ ﻣِ ‪‬‬
‫ﺩﻭﺣﻰ ‪I‬ﺨﻪ ﺍﻭﺩﺭﺳﺎﻟﺖ ﻟﻴﺪﻭ ‪I‬ﺨﻪ ﻣﺎﺗﻪ ﻣﺎﺩﺍﻛﺎﺭ ﻛ}ﻯ ﺩﻯ‪ .‬ﺍﻭﺑﻴﺎ ﺮﻋﻮﻥ ﺗﻪ ﭘﻪ ﺟﻮﺍﺏ ﻭﺭﻛﻮﻟﻮ‬
‫ﺍﺧﺘﻪ ﺳﻮ ﭘﻪ ﻣﻘﺎﺑﻞ ﺩﻫﻐﻪ ‪I‬ﻪ ﻛﻰ ﭼﻰ ﺩﻩ ﻭﺭﺗﻪ ﺗﺮﺑﻴﻪ ﻭﺭﻛ}ﻩ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺳﺮﻩ‪ :‬ﻭﺗِ ﹾﻠﻚ‪ ‬ﻧِ ‪‬ﻌﻤ‪ ‬ﹲﺔ ‪‬ﺗﻤ‪‬ﻨ‪‬ﻬ‪‬ﺎ‬
‫ﻥ ﻋ‪‬ﺒ‪ ‬ﺪﺕ‪ ‬ﺑ‪‬ﻨِﻲ ﺇِﺳ‪‬ﺮ‪‬ﺍﺋِﻴﻞﹶ‪ ،‬ﻳﻌﻨﻰ ﺗﻪ ﺩﺍ ﺍﺣﺴﺎﻥ ﭘﺮﻣﺎ ﺑﺎﻧﺪﻯ ﺧﭙﻞ ‪o‬ﻜﺎﺭﻩ ﻛﻮﻯ ﭼﻰ ﺗﺎﺯﻣﺎ ﺗﺮﺑﻴﻪ‬
‫ﻋ‪ ‬ﹶﻠ ‪‬ﻲ ﹶﺃ ﹾ‬
‫ﻛ}ﻳﺪﻩ ﺍﻭﺯﻩ ﻳﻮﺳ}ﻯ ﻳﻢ ﺩﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ‪I‬ﺨﻪ ﺍﻭﻫﻐﻮﻯ ﺩﻯ ﺩﻫﺮ‪I‬ﻪ ‪I‬ﺨﻪ ﻣﺤﺮﻭﻣﻪ ﻛ}ﻯ ﺩﻯ‪.‬‬
‫ﺽ ﻭ‪‬ﻣ‪‬ﺎ ﺑ‪ ‬ﻴﻨ‪‬ﻬ‪‬ﻤ‪‬ﺎ ﺇِﻥﹾ ﻛﹸ ‪‬ﻨﺘ‪‬ﻢ‪ ‬ﻣ‪‬ﻮﻗِﻨِﲔ‪ (٢٤) ‬ﻗﹶﺎﻝﹶ‬
‫ﻗﹶﺎﻝﹶ ِﻓ ‪‬ﺮﻋ‪ ‬ﻮﻥﹸ ﻭ‪‬ﻣ‪‬ﺎ ‪‬ﺭﺏ‪ ‬ﺍﹾﻟﻌ‪‬ﺎﹶﻟﻤِﲔ‪ (٢٣) ‬ﻗﹶﺎﻝﹶ ‪‬ﺭﺏ‪ ‬ﺍﻟﺴ‪‬ﻤ‪‬ﺎﻭ‪‬ﺍﺕِ ﻭ‪‬ﺍﻟﹾﹶﺄﺭ‪ِ ‬‬
‫ﺏ ﺁَﺑ‪‬ﺎِﺋﻜﹸﻢ‪ ‬ﺍﻟﹾﺄﹶﻭ‪‬ﻟِﲔ‪ (٢٦) ‬ﻗﹶﺎ ﹶﻝ ﺇِ ﱠﻥ ﺭ‪‬ﺳ‪‬ﻮﹶﻟﻜﹸﻢ‪ ‬ﺍﻟﱠﺬِﻱ ﺃﹸ ‪‬ﺭﺳِﻞﹶ ِﺇﻟﹶ ‪‬ﻴﻜﹸﻢ‪‬‬
‫ِﻟﻤ‪‬ﻦ‪ ‬ﺣﻮ‪‬ﻟﹶ ‪‬ﻪ ﺃﹶﻟﹶﺎ ‪‬ﺗﺴ‪‬ﺘ‪‬ﻤِﻌ‪‬ﻮﻥﹶ )‪ (٢٥‬ﻗﹶﺎﻝﹶ ﺭ‪‬ﺑﻜﹸ ‪‬ﻢ ﻭ‪ ‬ﺭ ‪‬‬
‫ﹶﻟ ‪‬ﻤﺠ‪‬ﻨ‪‬ﻮﻥﹲ )‪ (٢٧‬ﻗﹶﺎﻝﹶ ‪‬ﺭﺏ‪ ‬ﺍﻟﹾﻤ‪‬ﺸ‪ِ ‬ﺮﻕِ ﻭ‪‬ﺍﻟﹾ ‪‬ﻤ ‪‬ﻐ ِﺮﺏِ ﻭ‪‬ﻣ‪‬ﺎ ﺑ‪‬ﻴ‪‬ﻨ‪‬ﻬ‪‬ﻤ‪‬ﺎ ِﺇﻥﹾ ﻛﹸﻨ‪‬ﺘ‪ ‬ﻢ ﺗ‪‬ﻌ‪ِ ‬ﻘﻠﹸﻮﻥﹶ‪ ،‬ﺩﻟﺘﻪ ﺍﷲ ‪ ‬ﺑﻴﺎﻥ ﺩﻣﻨﺎﻇﺮﻯ‬
‫ﺩﻣﻮﺳٰﻰ ‪ ‬ﺍﻭﺩﺮﻋﻮﻥ ﻛ}ﻯ ﺩﻯ ﭼﻰ ﻣﻮﺳٰﻰ ‪ ‬ﻭﺭﺗﻪ ﺩﻻﺋﻞ ﭘﻴﺶ ﻛﻮﻯ ﭘﻪ ﺫﺍﺕ ﺩﺍﷲ ‪‬‬
‫ﺤﺸ‪ ‬ﺮ ﻓﹶﻨ‪‬ﺎ ٰﺩﻯ )‪ (٢٣‬ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﻧ‪‬ﺎ ﺭ‪‬ﺑﻜﹸﻢ‪ ‬ﺍﻟﹾﺄﹶ ‪‬ﻋﻠٰﻰ‪ ،‬ﻭﻗﹶﺎ ﹶﻝ ِﻓﺮ‪‬ﻋ‪ ‬ﻮ ﹸﻥ ﻳ‪‬ﺎ‬
‫ﺑﺎﻧﺪﻯ ﺍﻭﺩﻯ ﭘﻪ ﻣﻘﺎﺑﻠﻪ ﺩﻫﻐﻪ ﻛﻰ ﻭﺍﻳ‪ :4‬ﻓﹶ ‪‬‬
‫ﻦ ﺇِﻟٰﻪٍ ﻏﹶ ‪‬ﻴﺮِﻱ‪ ،‬ﺍﻭﺩﻩ ﭘﻪ ﺩﻯ ﺧﭙﻞ ﻗﻮﻝ ﻛﻰ ﺿﺪﻯ ﺩﻯ ﻭﻟﻰ ﭼﻰ ﺩﻩ ﺗﻪ ‪o‬ﻪ‬
‫ﹶﺃﻳ‪‬ﻬ‪‬ﺎ ﺍﻟﹾ ‪‬ﻤ ﹶﻠﹸﺄ ﻣ‪‬ﺎ ﻋ‪‬ﻠِ ‪‬ﻤﺖ‪ ‬ﹶﻟﻜﹸ ‪‬ﻢ ِﻣ ‪‬‬
‫ﭘﺘﻪ ﻭﻩ ﭼﻰ ﺧﺎﻟﻖ ﺣﻘﻴﻘﻰ ﺍﷲ ‪ ‬ﺩﻯ ﺍﻭﺩﻯ ﻳﻮﺑﻨﺪﻩ ﺩﻫﻐﻪ ﺩﻯ‪ ،‬ﻟﻜﻪ ‪I‬ﻨ‪q‬ﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ‬
‫ﻈ ‪‬ﺮ ﻛﹶ ‪‬ﻴﻒ‪ ‬ﻛﹶﺎﻥﹶ ﻋ‪‬ﺎﻗِ‪‬ﺒﺔﹸ ﺍﹾﻟﻤ‪‬ﻔﹾﺴِﺪِﻳﻦ‪ ،‬ﺩﺍﻳ‪ 4‬ﺩﻭﺟﻰ‬
‫ﺤﺪ‪‬ﻭﺍ ِﺑﻬ‪‬ﺎ ﻭ‪‬ﺍ ‪‬ﺳﺘ‪ ‬ﻴﻘﹶﻨ‪‬ﺘ‪‬ﻬ‪‬ﺎ ﺃﹶ‪‬ﻧﻔﹸﺴ‪‬ﻬ‪ ‬ﻢ ﻇﹸﻠﹾﻤ‪‬ﺎ ﻭ‪ ‬ﻋﻠﹸﻮ‪‬ﺍ ﻓﹶﺎ‪‬ﻧ ﹸ‬
‫ﺩﻯ‪ :‬ﻭ‪‬ﺟ‪ ‬‬
‫ﺩﺍﻧﻜﺎﺭ ﺩﺭﺳﺎﻟﺖ ﺩﺩﻩ ‪I‬ﺨﻪ ﻭﻭﻳﻞ‪ ،‬ﺍﻭﺩﺍﻳ‪o 4‬ﻜﺎﺭﻩ ﻛﻮﻝ ﭼﻰ ﺩﻯ ﺍﷲ ‪ ‬ﭘﻴﻐﻤﺒﺮﻧﻪ ﺩﻯ ﺭﺍﻟﻴŒﻟﻰ‪:‬‬
‫ﻮ ﹸﻝ ﺭ‪‬ﺏِّ ﺍﻟﹾﻌٰﹶﻠ ِﻤ ‪‬ﻴﻦ‪r ،‬ﻮﺍﻛﻰ ﭼﻰ ﺩﻯ ﻭﺭﺗﻪ‬
‫ﺳ ‪‬‬
‫ﺏ ﺍﻟﹾﻌٰﹶﻠ ِﻤﻴ‪‬ﻦ‪ (‬ﻭﻟﻰ ﭼﻰ ﺩﻭﻯ ﻭﺭﺗﻪ ﻭﻳﻠﻰ ﻭﻩ‪ِ :‬ﺍﻧ‪‬ﺎ ﺭ‪ ‬‬
‫)ﻭ‪‬ﻣ‪‬ﺎﺭ‪ ‬‬
‫ﻭﺍﻳﻰ ﭼﻰ ﻫﻐﻪ ﺭﺏ ‪I‬ﻮﻙ ﺩﻯ ﭼﻰ ﺗﺎﺳﻰ ﻳ‪ 4‬ﺭﺍﻭﺳﺘﻠﻰ ﻳﺎﺳﺖ‪ :‬ﺭﺏ‪ ‬ﺍﻟﺴ‪‬ﻤ‪‬ﺎﻭ‪‬ﺍﺕِ ﻭ‪‬ﺍﹾﻟﹶﺄ ‪‬ﺭﺽِ ﻭ‪‬ﻣ‪‬ﺎ ﺑ‪ ‬ﻴﻨ‪‬ﻬ‪‬ﻤ‪‬ﺎ‬
‫ﺇِﻥﹾ ﻛﹸﻨ‪‬ﺘ‪ ‬ﻢ ﻣ‪‬ﻮ ِﻗﻨِﲔ‪ ‬ﻳﻌﻨﻰ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ ﻫﻐﻪ ﺫﺍﺕ ﺩﻯ ﭼﻰ ﭘﻴﺪﺍﻛ}ﻯ ﺩﻯ ﺩﻩ ﺁﺳﻤﺎﻧﻮﻧﻪ ﺍﻭﻣﺰﻛﻰ ﺍﻭ‬
‫ﻫﻐﻪ ‪I‬ﻪ ﭼﻰ ﺩﺩﻯ ﭘﻪ ﻣﻴﻨ¼ ﻛﻰ ﺩﻯ‪ .‬ﺮﻋﻮﻥ ﺧﭙﻞ ﺷﺎﻭﺧﻮﺍ ﺳﺎﻻﺭﺍﻧﻮ ﺗﻪ ﭘﻪ ﻃﺮﻳﻘﻰ ﺩﺍﺳﺘﻬﺰﺍﺀ‬
‫ﺳﺮﻩ ﻭﻭﻳﻞ ﭼﻰ ﺗﺎﺳﻰ ﺁﻭﺭﻯ ﻧﻪ ﺩﺩﻩ ﺩﺍﺧﺒﺮﻯ‪ .‬ﻣﻮﺳٰﻰ ﺑﻴﺎ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻫﻐﻪ ﺫﺍﺕ ﺳﺘﺎﺳﻰ ﺭﺏ‬
‫ﺩﻯ ﺍﻭﺳﺘﺎﺳﻰ ﺩﭘﻠﺮﻭﻧﻮ ﺭﺏ ﺩﻯ ﺍﻭﺩﺍ ﺩﻭﻩ ﻣﻘﺎﻣﻮﻧﻪ ﭘﻪ ﺩﻯ ﺁﻳﺖ ﻛﻰ ﺫﻛﺮﺩﻯ‪ :‬ﺳﻨ‪‬ﺮِﻳﻬِ ‪‬ﻢ ﺁَﻳ‪‬ﺎﺗِﻨ‪‬ﺎ ﻓِﻲ‬
‫ﻦ ﹶﻟﻬ‪‬ﻢ‪ ‬ﺃﹶﻧ‪ ‬ﻪ ﺍﹾﻟﺤ‪‬ﻖ‪ ،‬ﺍﻭﺳﺮﻩ ﺩﺩﻯ ﺑﻴﺎﻧﻮﻧﻮ ﺍﻭﺗﺒﻠﻴﻐﻮﻧﻮ ﺩﺍﺮﻋﻮﻥ ﺩﺧﭙﻞ‬
‫ﻕ ‪‬ﻭﻓِﻲ ﺃﹶ‪‬ﻧﻔﹸﺴِﻬِﻢ‪ ‬ﺣ‪‬ﺘ‪‬ﻰ ﻳ‪‬ﺘ‪‬ﺒ‪‬ﻴ‪ ‬‬
‫ﺍﻟﹾﺂَﻓﹶﺎ ِ‬
‫ﺿﻼﻟﺖ ‪I‬ﺨﻪ ﺍﻭ‪r‬ﻤﺮﺍﻫﻰ ‪I‬ﺨﻪ ﻭﻧﻪ ﺑﻴﺮﻳﺪﻯ ﺍﻭﭘﻪ ﺧﭙﻞ ﻛﻔﺮ ﺍﻭﻃﻐﻴﺎﻥ ﺑﺎﻧﺪﻯ ﻗﺎﺋﻢ ﻭﻭ‪ :‬ﻗﹶﺎﻝﹶ ﺇِﻥﱠ‬
‫ﻕ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﻐ ِﺮﺏِ ﻭ‪‬ﻣ‪‬ﺎ ﺑ‪‬ﻴ‪‬ﻨ‪‬ﻬ‪‬ﻤ‪‬ﺎ ﺇِﻥﹾ ﻛﹸﻨ‪‬ﺘ‪ ‬ﻢ ﺗ‪ ‬ﻌﻘِﻠﹸﻮﻥﹶ‪،‬‬
‫ﺸﺮِ ِ‬
‫ﺠﻨ‪‬ﻮﻥﹲ )‪ (٢٧‬ﻗﹶﺎﻝﹶ ‪‬ﺭﺏ‪ ‬ﺍﻟﹾﻤ‪ ‬‬
‫ﺭ‪‬ﺳ‪‬ﻮﹶﻟﻜﹸ ‪‬ﻢ ﺍﱠﻟﺬِﻱ ﺃﹸ ‪‬ﺭﺳِﻞﹶ ﺇِﻟﹶ ‪‬ﻴﻜﹸ ‪‬ﻢ ﻟﹶﻤ‪ ‬‬
‫ﻳﻌﻨﻰ ﺩﻩ ﻭﺭﺗﻪ ﺑﻴﺎﻫﻢ ﺧﭙﻞ ﺑﻴﺎﻥ ﺟﺎﺭﻯ ﻭﺳﺎﺗﻰ ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺩﺍﻟﻤﺮ ﺍﻭﺳﭙﻮ‪¤‬ﻣﻰ ﺍﻭﺩﺍ‬
‫ﺳﺘﻮﺭﻯ ﺍﻭﺷﭙﻪ ﺍﻭﻭﺭ‪ z‬ﺩﺍ”ﻮﻝ ﺩﻫﻐﻪ ﺫﺍﺕ ﭘﻪ ﻗﺪﺭﺕ ﺳﺮﻩ ﭼﻠﻴŒﻯ‪ .‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﻩ ﭘﻪ ﺮﻋﻮﻥ ﺑﺎﻧﺪﻯ‬
‫ﺧﭙﻞ ﺩﻻﺋﻞ ﭘﻴﺶ ﻛ}ﻩ ﺍﻭﺩﻫﻐﻪ ﺳﺮﻩ ﺩﺟﻮﺍﺏ ﺍﻟﻔﺎﻅ ﭘﺎﺗﻪ ﻧﻪ ﺳﻮﻩ ﻧﻮﺑﻴﺎﻳ‪ 4‬ﺩﺧﭙﻞ ﺳﻠﻄﻨﺖ ‪I‬ﺨﻪ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٥٩‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻚ ﻣِﻦ‪ ‬ﺍﹾﻟﻤ‪‬ﺴ‪‬ﺠ‪‬ﻮِﻧﲔ‪ (٢٩) ‬ﻗﹶﺎﻝﹶ‬
‫ﺨ ﹾﺬﺕ‪ ‬ﺇِﻟﹶﻬ‪‬ﺎ ﻏﹶﻴ‪‬ﺮِﻱ ﹶﻟﹶﺄ ‪‬ﺟ ‪‬ﻌﻠﹶ‪‬ﻨ ‪‬‬
‫ﻛﺎﺭ ﻭﺍﺧﺴﺘﻰ ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ‪ :‬ﻗﹶﺎﻝﹶ ﻟﹶِﺌ ِﻦ ﺍﺗ‪ ‬‬
‫ﺸ ‪‬ﻲﺀٍ ﻣ‪‬ﺒِﲔٍ )‪ (٣٠‬ﻗﹶﺎ ﹶﻝ ﹶﻓ ﹾﺄﺕِ ﺑِﻪِ ﺇِﻥﹾ ﻛﹸ ‪‬ﻨﺖ‪ِ ‬ﻣ ‪‬ﻦ ﺍﻟﺼ‪‬ﺎﺩِﻗِﲔ‪ (٣١) ‬ﹶﻓﹶﺄﻟﹾﻘﹶﻰ ﻋ‪‬ﺼ‪‬ﺎﻩ‪ ‬ﹶﻓِﺈﺫﹶﺍ ِﻫﻲ‪ ‬ﹸﺛ ‪‬ﻌﺒ‪‬ﺎﻥﹲ ‪‬ﻣﺒِﲔ‪‬‬
‫ﻚ ﺑِ ‪‬‬
‫ﹶﺃ ‪‬ﻭﹶﻟ ‪‬ﻮ ِﺟﺌﹾ‪‬ﺘ ‪‬‬
‫ﻉ ‪‬ﻳﺪ‪ ‬ﻩ ﹶﻓﺈِﺫﹶﺍ ِﻫﻲ‪ ‬ﺑ‪ ‬ﻴﻀ‪‬ﺎﺀُ ﻟِﻠﻨ‪‬ﺎﻇِﺮِﻳﻦ‪ ،‬ﺍﻭﺩﺍﻫﻐﻪ ﺩﻭﻯ ﻧ‪n‬ﺎﻧﻰ ﻭﻯ ﭼﻰ ﺍﷲ ‪ ‬ﭘﻪ ﺩﻯ ﺳﺮﻩ ﺩﺩﻩ‬
‫)‪ (٣٢‬ﻭ‪‬ﻧﺰ‪ ‬‬
‫ﻧﺼﺮﺕ ﻛ}ﻯ ﻭﻭ‪ ،‬ﺍﻭﺩﺍﺳﻰ ﺩﻻﺋﻞ ﺍﻭﻧ‪n‬ﺎﻧﻰ ﻭﻯ ﭼﻰ ﺳﺘﺮ‪r‬ﻮ ﻣﺨﻜﻰ ﻧﻪ ﻭﻯ ﻟﻴﺪﻟﻰ ﺍﻭﻋﻘﻠﻮﻧﻪ‬
‫ﻭﺭﺗﻪ ”ﻮﻝ ﺣﻴﺮﺍﻥ ﭘﺎﺗﻪ ﺳﻮﻩ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﺍ‪u‬ﻳﺮ ﻋﺠﻴﺒﻪ ﺍﻭﺧﻮﻨﺎﻙ ﻣﻨﻈﺮ ﻭﻭ‪ ،‬ﻧﻮﺮﻋﻮﻥ ﭼﻰ ﻛﻠﻪ ﺩﺍ‬
‫ﺍﮊﺩﻫﺎ ﻭﻟﻴﺪﻯ ﻧﻮﺩﺳﺘﻮﻧﻪ ﭘﺮ ﻭﻟ‪q‬ﻴﺪﻩ ﭼﻰ ﺩﻭﺭ‪w‬ﻰ ﺑﻪ ﻳ‪ (۴۰) 4‬ﻭﺍﺭﻩ ﻗﻀﺎﻳ‪ 4‬ﺣﺎﺟﺖ ﺍﺩﺍ ﻛﻮﻯ ﺍﻭ‬
‫ﻫﻤﺪﺍﺭﻧ‪q‬ﻪ ﻛﻠﻪ ﻳ‪ 4‬ﭼﻰ ﺟﻴﺐ ﺗﻪ ﻻﺱ ﻛﻰ ﻧﻮﭘﻪ ﺭﺍ ﺍﻳﺴﺘﻠﻮ ﺳﺮﻩ ﻭﺭ‪I‬ﺨﻪ ﺩﺍﺳﻰ _ﻧﺎ ﺭﺍﺧﺘﻠﻪ ﻟﻜﻪ‬
‫ﭼﻰ ﺩﺩﻩ ﭘﻪ ﻻﺱ ﻛﻰ ﺳﭙﻮ‪¤‬ﻣﻰ ﭘﺮﺗﻪ ﻭﻯ‪ ،‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺑﻴﺮﺗﻪ ﻻﺱ ﺟﻴﺐ ﺗﻪ ﻳﻮﻭ_ﻯ ﺍﻭﻫﻐﻪ _ﻧﺎ ﻭﻻ_ﻩ‪.‬‬
‫ﺳﺮﻩ ﺩﺩﻯ ﻧ‪n‬ﻮ ﺑﻴﺎﻫﻢ ﺮﻋﻮﻥ ﺩﺧﭙﻞ ﺿﺪ ‪I‬ﺨﻪ ﺗﻴﺮﻧﻪ ﺳﻮ ﺍﻭ‪I‬ﻪ ﻧﻔﻊ ﻭﺭﺗﻪ ﺩﺩﻯ ﺳﺮﻩ ﺣﺎﺻﻠﻪ ﻧﻪ‬
‫ﺳﻮﻩ‪ ،‬ﺑﻠﻜﻰ ﺩﺍﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺩﺍ”ﻮﻝ ﺳﺤﺮﺩﻯ‪ ،‬ﺍﻭﺍﺭﺍﺩﻩ ﻳ‪ 4‬ﻭﻛ}ﻩ ﺩﺩﻩ ﺩﻣﻘﺎﺑﻠﻰ ﭘﻪ ﺳﺤﺮ ﺳﺮﻩ‪،‬‬
‫ﻧﻮﻭﻯ ﻟﻴŒﻝ ﺧﭙﻞ ﻛﺴﺎﻥ ﺍﻭﺧﭙﺎﺭﻩ ﻳ‪ 4‬ﻛ}ﻩ ﭼﻰ ﺩﻩ ﻟﺮﻩ ”ﻮﻝ ﺳﺎﺣﺮﺍﻥ ﺭﺍ”ﻮﻝ ﻛ}ﻩ‪ .‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ‬
‫ﺩﺩﻯ ﺑﻴﺎﻥ ﭘﻪ ﻗﺮﺁﻥ ﻛﻰ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﺍﻭﻣﻮ‪ ¤‬ﭘﻪ ﺗﻔﺴﻴﺮ ﻛﻰ ﺩﺩﻯ ﻭﺿﺎﺣﺖ ﻛ}ﻯ ﺩﻯ‪ .‬ﺍﷲ ‪ ‬ﭘﻪ‬
‫ﺻﻄﹶﻨ‪‬ﻌ‪‬ﺘﻚ‪‬‬
‫ﲔ ﻓِﻲ ﹶﺃﻫ‪‬ﻞِ ﻣ‪ ‬ﺪﻳ‪‬ﻦ‪ ‬ﺛﹸﻢ‪ ‬ﺟِ ﹾﺌﺖ‪ ‬ﻋﻠﹶﻰ ﹶﻗﺪ‪‬ﺭٍ ﻳ‪‬ﺎ ﻣ‪‬ﻮﺳٰﻰ )‪ (٤٠‬ﻭ‪‬ﺍ ‪‬‬
‫ﺳﻮﺭﺓ ﻃٰﻪ ﻛﻰ ﺮﻣﺎﻳ‪ :4‬ﹶﻓﻠﹶﺒِ ﹾﺜﺖ‪ِ ‬ﺳﻨِ ‪‬‬
‫ﺐ ﹶﺃ‪‬ﻧﺖ‪ ‬ﻭ‪‬ﹶﺃﺧ‪‬ﻮﻙ‪ِ ‬ﺑﺂَﻳ‪‬ﺎﺗِﻲ ﻭ‪‬ﻟﹶﺎ ﺗ‪ِ‬ﻨﻴ‪‬ﺎ ﻓِﻲ ﺫِﻛﹾﺮِﻱ )‪ (٤٢‬ﺍﺫﹾﻫ‪‬ﺒ‪‬ﺎ ِﺇﻟﹶﻰ ﻓِﺮ‪‬ﻋ‪‬ﻮ‪‬ﻥﹶ ﺇِ‪‬ﻧﻪ‪ ‬ﻃﹶﻐٰﻰ )‪ (٤٣‬ﻓﹶﻘﹸﻮﻟﹶﺎ‬
‫ِﻟ‪‬ﻨﻔﹾﺴِﻲ )‪ (٤١‬ﺍﺫﹾ ‪‬ﻫ ‪‬‬
‫ﹶﻟ ‪‬ﻪ ﹶﻗ ‪‬ﻮﻟﹰﺎ ﻟﹶﻴِّﻨ‪‬ﺎ ﻟﹶ ‪‬ﻌﻠﱠﻪ‪ ‬ﻳ‪‬ﺘ‪‬ﺬﹶﻛﱠﺮ‪ ‬ﺃﹶﻭ‪ ‬ﻳ‪‬ﺨ‪‬ﺸٰﻰ )‪ (٤٤‬ﻗﹶﺎﻟﹶﺎ ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﺇِﻧ‪‬ﻨ‪‬ﺎ ‪‬ﻧﺨ‪‬ﺎﻑ‪ ‬ﺃﹶﻥﹾ ﻳ‪‬ﻔﹾﺮ‪‬ﻁﹶ ﻋ‪‬ﻠﹶﻴ‪‬ﻨ‪‬ﺎ ﺃﹶﻭ‪ ‬ﺃﹶﻥﹾ ﻳ‪‬ﻄﹾﻐٰﻰ )‪ (٤٥‬ﻗﹶﺎﻝﹶ ﻟﹶﺎ‬
‫‪‬ﺗﺨ‪‬ﺎﻓﹶﺎ ِﺇﻧ‪‬ﻨِﻲ ﻣ‪‬ﻌ‪‬ﻜﹸﻤ‪‬ﺎ ﺃﹶﺳ‪‬ﻤ‪‬ﻊ‪ ‬ﻭ‪‬ﺃﹶﺭٰﻯ‪ ،‬ﺑﻴﺎﻥ ﻛﻮﻯ ﺍﷲ ‪ ‬ﺩﻫﻐﻪ ‪I‬ﻪ ﭼﻰ ﺩﻣﻮﺳٰﻰ ‪ ‬ﺳﺮﻩ ﻳ‪ 4‬ﺧﺒﺮﻯ ﻛ}ﻯ‬
‫ﻭﻯ ﭘﻪ ﻫﻐﻪ ﺷﭙﻪ ﻛﻰ ﭘﻪ ﻛﻤﻪ ﺷﭙﻪ ﭼﻰ ﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﺣﻰ ﻛ}ﻯ ﻭﻯ‪ ،‬ﺍﻭﻧﺒﻮﺕ ﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﺭﻛ}ﻯ ﻭﻭ‪،‬‬
‫ﺍﻭﺧﺒﺮﻯ ﻳ‪ 4‬ﻭﺭﺳﺮﻩ ﻛ}ﻯ ﻭﻯ‪ :‬ﭼﻰ ﺯﻣﺎ ﺗﺎﺗﻪ ﺧﻳﺎﻝ ﻭﻭ ﭘﻪ ﻫﻐﻪ ﻭﺧﺖ ﻛﻰ ﭼﻰ ﺗﻪ ﺩﺮﻋﻮﻥ ﭘﻪ ﻛﻮﺭ‬
‫ﻛﻰ ﻭﻯ‪ ،‬ﺍﻭﺗﻪ ﺯﻣﺎ ﺩﺣﻔﺎﻇﺖ ﻻﻧﺪﻯ ﻭﻯ‪ ،‬ﺍﻭﺑﻴﺎﻣﻰ ﺗﻪ ﺩﻣﺼﺮ ﺩﻣﺰﻛﻰ ‪I‬ﺨﻪ ﻭﺍﻳﺴﺘﻰ ﺍﻭ ﺩﻣﺪﻳﻦ‬
‫ﻣﺰﻛﻰ ﺗﻪ ﻣﻰ ﻭﻟﻴŒﻟﻰ‪ ،‬ﻧﻮﻫﻠﺘﻪ ﺩﻯ ‪I‬ﻮﻛﺎﻟﻪ ﺗﻴﺮﻛ}ﻩ ﺍﻭﺑﻴﺎ ﺭﺍﻟﻰ ﺯﻣﺎﭘﻪ ﻗﺪﺭﺕ ﺳﺮﻩ‪ ،‬ﺍﻭﺗﻪ ﻣﺎ‪w‬ﺎﻥ‬
‫ﺐ ﺃﹶ‪‬ﻧﺖ‪ ‬ﻭﹶﺃﺧ‪‬ﻮ ‪‬ﻙ ِﺑﺂَﻳ‪‬ﺎﺗِﻲ ‪‬ﻭﻟﹶﺎ ﺗ‪ِ‬ﻨﻴ‪‬ﺎ ﻓِﻲ ﺫِﻛﹾﺮِﻱ‬
‫ﻟﺮﻩ ﺧﻮ© ﻛ}ﻯ ﻳ‪ 4‬ﺩﭘﺎﺭﻩ ﺩﺭﺳﺎﻟﺖ ﺍﻭﺩﭘﺎﺭﻩ ﺩﻛﻼﻡ‪ :‬ﺍﺫﹾ ‪‬ﻫ ‪‬‬
‫ﻳﻌﻨﻰ ﺗﺎﺳﻰ ﺯﻳﺎﺗﻰ ﻣﻪ ﻛﻮﻯ ﺍﻭﭘﻪ ‪o‬ﻪ ﻃﺮﻳﻘﻪ ﻭﺭﺗﻪ ﻧﺼﻴﺤﺖ ﻭﻛﻰ‪ .‬ﺍﻭﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻳ‪‬ﺎ ﺃﹶ‪‬ﻳﻬ‪‬ﺎ‬
‫ﻛﺮ‪‬ﻭﺍ ﺍﷲ ﻛﹶِﺜﲑ‪‬ﺍ ﻟﹶ ‪‬ﻌ ﱠﻠﻜﹸﻢ‪ ‬ﺗ‪ ‬ﹾﻔﻠِﺤ‪‬ﻮﻥﹶ )ﺳﻮﺭﺓ ﺍﻻﻧﻔﺎﻝ \ ‪ (۴¢‬ﺑﻴﺎ ﺍﷲ ‪‬‬
‫ﺍﻟﱠﺬِﻳﻦ‪َ ‬ﺁﻣ‪‬ﻨ‪‬ﻮﺍ ِﺇﺫﹶﺍ ﻟﹶﻘِﻴﺘ‪ ‬ﻢ ﻓِﹶﺌﺔﹰ ﻓﹶﺎﹾﺛ‪‬ﺒﺘ‪‬ﻮﺍ ﻭ‪‬ﺍﺫﹾ ﹸ‬
‫ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺍ ﹾﺫﻫ‪‬ﺒ‪‬ﺎ ِﺇﻟٰﻰ ﻓِﺮ‪‬ﻋ‪‬ﻮ‪‬ﻥﹶ ﺇِﻧ‪‬ﻪ‪ ‬ﻃﹶﻐٰﻰ )‪ (٤٣‬ﻓﹶﻘﹸﻮﻟﹶﺎ ﻟﹶﻪ‪ ‬ﻗﹶﻮ‪‬ﻟﹰﺎ ﻟﹶﻴِّﻨ‪‬ﺎ ﻟﹶﻌ‪‬ﻠﱠﻪ‪ ‬ﻳ‪‬ﺘ‪‬ﺬﹶﻛﱠﺮ‪ ‬ﺃﹶ ‪‬ﻭ ﻳ‪‬ﺨ‪‬ﺸٰﻰ‪ ،‬ﺍﻭﺩﺍ ﺑﻴﺎﻥ‬
‫ﺩﺭﺣﻤﺖ ﺍﻭﺷﻔﻘﺖ ﺩﺍﷲ ‪ ‬ﺩﻯ ﭘﻪ ﺧﭙﻞ ﺑﻨﺪﻩ ﺑﺎﻧﺪﻯ‪ ،‬ﺳﺮﻩ ﺩﺩﻯ ﭼﻰ ﻋﻠﻢ ﺩﺍﷲ ﻭﻭ ﭘﻪ ﻛﻔﺮ ﺩﺩﻩ‬
‫ﺑﺎﻧﺪﻯ ﺍﻭﭘﻪ ﻇﻠﻢ ﺩﺩﻩ ﺑﺎﻧﺪﻯ‪ ،‬ﺑﻴﺎﻳ‪ 4‬ﻫﻢ ﺩﻩ ﺗﻪ ﺧﭙﻞ ﺧﻮ© ﻛ}ﻯ ﺑﻨﺪ‪r‬ﺎﻥ ﺭﺍﻭﻟﻴŒﻝ ﺍﻭﻭﺭﺗﻪ ﻳ‪4‬‬
‫ﺩﺧﻴﺮﺧﻮﺍﻫﻰ ﺑﻴﺎﻥ ﻭﻛﻰ ﺍﻭﺩﻭﻯ ﺗﻪ ﻳ‪ 4‬ﺍﻣﺮﻫﻢ ﻛ}ﻯ ﻭﻭﭼﻰ ﺩﺮﻋﻮﻥ ﺳﺮﻩ ﭘﻪ ﻧﺮﻣﻰ ﺍﻭﭘﻪ ‪o‬ﻪ ﻃﺮﻳﻘﻪ‬
‫ﻚ‬
‫ﺳﺮﻩ ﺧﺒﺮﻩ ﻭﻛﻰ‪ .‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻧ‪q‬ﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺧﭙﻞ ﻧﺒﻰ ‪ ‬ﺗﻪ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺍ ‪‬ﺩﻉ‪ِ ‬ﺇﻟٰﻰ ‪‬ﺳﺒِﻴ ِﻞ ﺭ‪‬ﺑِّ ‪‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٦٠‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺣﺴ‪‬ﻦ‪) ‬ﺳﻮﺭﺓ ﺍﻟﻨﺤﻞ \ ‪ (۱۲¢‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﻳ‪ 4‬ﭘﻪ ﺑﻞ‬
‫ﺤ ﹾﻜﻤ‪ِ ‬ﺔ ﻭ‪‬ﺍﻟﹾﻤ‪ ‬ﻮﻋِﻈﹶﺔِ ﺍﹾﻟﺤ‪‬ﺴ‪‬ﻨ‪ِ ‬ﺔ ﻭ‪‬ﺟ‪‬ﺎﺩِﹾﻟﻬ‪ ‬ﻢ ﺑِﺎﱠﻟﺘِﻲ ِﻫﻲ‪ ‬ﹶﺃ ‪‬‬
‫ﺑِﺎﻟﹾ ِ‬
‫ﻲ ﹶﺃﺣ‪‬ﺴ‪‬ﻦ‪ ‬ﺇِﻟﱠﺎ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﹶﻇ ﹶﻠﻤ‪‬ﻮﺍ ﻣِ ‪‬ﻨﻬ‪ ‬ﻢ )ﺳﻮﺭﺓ‬
‫‪w‬ﺎﻯ ﻛﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭﻟﹶﺎ ﺗ‪‬ﺠ‪‬ﺎﺩِﻟﹸﻮﺍ ﺃﹶ ‪‬ﻫﻞﹶ ﺍﻟﹾﻜِﺘ‪‬ﺎﺏِ ﺇِﻟﱠﺎ ﺑِﺎﱠﻟﺘِﻲ ِﻫ ‪‬‬
‫ﺍﻟﻌﻨﻜﺒﻮﺕ \‪ (۴۶‬ﺣﺴﻦ ﺑﺼﺮﻯ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﻳﻌﻨﻰ ﭘﻪ ﺩﻯ ﺍﻧﺪﺍﺯ ﻭﺭﺗﻪ ﻭﺍﻳﺎﺳﺖ‪ :‬ﭼﻰ ﺳﺘﺎﺩﭘﺎﺭﻩ ﺭﺏ‬
‫ﺳﺘﻪ ﺍﻭﺳﺘﺎ ﺩﭘﺎﺭﻩ ﺑﻴﺮﺗﻪ ﺗﻠﻪ ﺳﺘﻪ ﺩﺩﻯ ﺩﻧﻴﺎ ‪I‬ﺨﻪ ﺍﻭﺳﺘﺎﻣﺦ ﺗﻪ ﺍﻭﺭ ﺍﻭﺟﻨﺖ ﭘﺮﻭﺕ ﺩﻯ‪ :‬ﻗﹶﺎﻟﹶﺎ ﺭ‪‬ﺑﻨ‪‬ﺎ‬
‫ﻁ ﻋ‪ ‬ﹶﻠ ‪‬ﻴﻨ‪‬ﺎ ﹶﺃ ‪‬ﻭ ﺃﹶﻥﹾ ﻳ‪‬ﻄﹾﻐٰﻰ‪ ،‬ﺍﻭﺩﺍﻳ‪ 4‬ﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﻭﻭﻳﻞ ﭼﻰ ﺮﻋﻮﻥ ‪u‬ﻳﺮﺟﺒﺎﺭ ﺍﻭﻇﺎﻟﻢ‬
‫ﻑ ﹶﺃﻥﹾ ﻳ‪‬ﻔﹾﺮ‪ ‬ﹶ‬
‫ِﺇﻧ‪‬ﻨ‪‬ﺎ ﻧ‪‬ﺨ‪‬ﺎ ‪‬‬
‫ﻭﻭ ﻧﻮﺩﻭﻯ ﻭﻭﻳﻞ ﭼﻰ ﻣﻮ‪ ¤‬ﺗﻪ ﺿﺮﺭﻭﻧﻪ ﺭﺳﻮﻯ‪ .‬ﻧﻮﺭﺏ ﺍﻟﻌﺰﺕ ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ‪ :‬ﻗﹶﺎ ﹶﻝ ﻟﹶﺎ ‪‬ﺗﺨ‪‬ﺎﻓﹶﺎ ﺇِﻧ‪‬ﻨِﻲ‬
‫ﻜﻤ‪‬ﺎ ﹶﺃﺳ‪‬ﻤ‪‬ﻊ‪ ‬ﻭ‪‬ﺃﹶﺭٰﻯ ﻳﻌﻨﻰ ﺯﻩ ﻭﻳﻨﻢ ﻫﻐﻪ ‪I‬ﻪ ﭼﻰ ﺳﺘﺎﺳﻰ ﺳﺮﻩ ﺑﻪ ﻛﻴŒﻯ ﺍﻭﺯﻩ ﺑﻪ ﺳﺘﺎﺳﻰ ﺳﺮﻩ ﻳﻢ‪،‬‬
‫‪‬ﻣﻌ‪ ‬ﹸ‬
‫ﺴﻠﹶﺎﻡ‪ ‬ﻋﻠﹶﻰ ﻣ‪‬ﻦِ‬
‫ﻚ ﹶﻓﺄﹶ ‪‬ﺭﺳِﻞﹾ ﻣ‪‬ﻌ‪‬ﻨ‪‬ﺎ ﺑ‪‬ﻨِﻲ ِﺇ ‪‬ﺳﺮ‪‬ﺍﺋِﻴﻞﹶ ‪‬ﻭﻟﹶﺎ ‪‬ﺗﻌ‪‬ﺬِّﺑ‪‬ﻬ‪‬ﻢ‪ ‬ﻗﹶ ‪‬ﺪ ﺟِ ﹾﺌﻨ‪‬ﺎﻙ‪ِ ‬ﺑﺂَ‪‬ﻳﺔٍ ﻣِ ‪‬ﻦ ﺭ‪ِّ‬ﺑﻚ‪ ‬ﻭ‪‬ﺍﻟ ‪‬‬
‫ﻓﹶ ﹾﺄِﺗﻴ‪‬ﺎ ‪‬ﻩ ﻓﹶﻘﹸﻮﻟﹶﺎ ﺇِﻧ‪‬ﺎ ﺭ‪‬ﺳ‪‬ﻮﻟﹶﺎ ‪‬ﺭّﺑِ ‪‬‬
‫ﻛ ﱠﺬﺏ‪ ‬ﻭ‪‬ﺗ‪‬ﻮ‪‬ﻟﹼٰﻰ‪ ،‬ﺩﻟﺘﻪ ﺫﻛﺮ ﻛﻮﻯ ﺍﷲ ‪ ‬ﺧﭙﻞ‬
‫ﺍﺗ‪‬ﺒ‪ ‬ﻊ ﺍﻟﹾﻬ‪‬ﺪٰﻯ )‪ (٤٧‬ﺇِﻧ‪‬ﺎ ﻗﹶﺪ‪ ‬ﺃﹸﻭ ِﺣ ‪‬ﻲ ﺇِﹶﻟ ‪‬ﻴﻨ‪‬ﺎ ﺃﹶﻥﱠ ﺍﹾﻟﻌ‪‬ﺬﹶﺍﺏ‪ ‬ﻋﻠﹶﻰ ‪‬ﻣﻦ‪ ‬ﹶ‬
‫ﺍﻣﺮﺩﻭﻯ ﺗﻪ ﭼﻰ ﺩﻭﻯ ﺗﻪ ﻳ‪ 4‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﭼﻰ ﺗﺎﺳﻰ ﻭﻻ_ﺳﻰ ﺮﻋﻮﻥ ﺗﻪ‪ ،‬ﺍﻭﺩﺍ ﺩﻋﻮﺕ ﻭﺭﺗﻪ‬
‫ﻭﺭﻛﻰ ﭼﻰ ﺩﺍﷲ ‪ ‬ﭘﻪ ﻳﻮﺍ‪w‬ﻰ ﻭﺍﻟﻰ ﺳﺮﻩ ﻋﺒﺎﺩﺕ ﻭﻛﻰ ﺍﻭﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﺩﻯ ﭘﺮﻳŒﺩﻯ ﺍﻭﺍﺯﺍﺭ ﺩﻯ‬
‫ﻦ ﺍ‪‬ﺗﺒ‪‬ﻊ‪ ‬ﺍﻟﹾﻬ‪‬ﺪٰﻯ‪ ،‬ﺍﻭﺩﺍ ﻗﻴﺪ ‪u‬ﻳﺮ ﻋﻈﻴﻢ ﺩﻯ ﺍﻭﺑﻠﻴﻎ ﺩﻯ‪ ،‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻭﺭﺗﻪ‬
‫ﺴﻠﹶﺎﻡ‪ ‬ﻋﻠﹶﻰ ﻣ‪ِ ‬‬
‫ﻧﻪ ﻭﺭﻛﻮﻯ‪ :‬ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺩﻋﺬﺍﺏ ﺗﻬﺪﻳﺪ ﻭﺭﻛﻰ ﺍﻭﺑﻴﺮﻩ ﻳ‪ 4‬ﻭﺭﻛ}ﻩ ﺩﺩﻯ ﺧﺒﺮﻯ ‪I‬ﺨﻪ ﭼﻰ ﭼﺎﺯﻣﻮ‪ ¤‬ﺗﻜﺬﻳﺐ ﻭﻛﻰ ﻧﻮﺩﻫﻐﻪ‬
‫ﻛ ﱠﺬﺏ‪ ‬ﻭ‪‬ﺗ‪‬ﻮ‪‬ﻟﹼٰﻰ‪ ،‬ﻳﻌﻨﻰ ﺣﻖ ﺗﻪ ﻳ‪ 4‬ﺩﺭﻭﻍ‬
‫ﺩﭘﺎﺭﻩ ﺑﻪ ﻋﺬﺍﺏ ﻭﻯ‪ِ :‬ﺇﻧ‪‬ﺎ ﹶﻗ ‪‬ﺪ ﺃﹸﻭ ِﺣ ‪‬ﻲ ﺇِﹶﻟ ‪‬ﻴﻨ‪‬ﺎ ﺃﹶﻥﱠ ﺍﻟﹾﻌ‪‬ﺬﹶﺍﺏ‪ ‬ﻋ‪‬ﻠٰﻰ ﻣ‪ ‬ﻦ ﹶ‬
‫ﻭﻭﻳﻞ ﺍﻭﻋﻤﻞ ﻛﻮﻭﻧﻜﻰ ﻭﺭﺑﺎﻧﺪﻯ ﻧﻪ ﺳﻮ‪ .‬ﺍﻭﺍﻟﺴﺪﻯ ﺫﻛﺮﻛ}ﻯ ﭼﻰ ﻛﻠﻪ ﺩﻯ ﺩﻣﺪﻳﻦ ‪I‬ﺨﻪ ﺭﺍﻟﻰ ﻧﻮ‬
‫ﻛﻮﺭﺗﻪ ﭼﻰ ﺩﻧﻨﻪ ﺳﻮ ﻧﻮﺧﭙﻞ ﻣﻮﺭ ﺍﻭ ﻭﺭﻭﺭ ﻳ‪ 4‬ﻭﻟﻴﺪﻝ ﭼﻰ ﻣﺎﺧﺴﺘﻨﻰ ‪u‬ﻭ‪u‬ﻯ ﻳ‪ 4‬ﺧﻮ_ﻟﻪ ﻧﻮ ﺩﺩﻭﻯ‬
‫ﺳﺮﻩ ﻛ‪n‬ﻴﻨﺴﺘﻰ ﺍﻭ‪u‬ﻭ‪u‬ﻯ ﻳ‪ 4‬ﻭﺭﺳﺮﻩ ﻭﺧﻮ_ﻟﻪ‪ .‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻫﺎﺭﻭﻥ ‪ ‬ﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺍﷲ ‪ ‬ﻣﺎﺗﻪ ﺍﻭ‬
‫ﺗﺎﺗﻪ ﺍﻣﺮﻛ}ﻯ ﺩﻯ ﭘﻪ ﺩﻋﻮﺕ ﺍﻭﺗﺒﻠﻴﻎ ﺳﺮﻩ ﺮﻋﻮﻥ ﺗﻪ‪ ،‬ﻧﻮﺗﻪ ﺯﻣﺎﺳﺮﻩ ﻭﺩﺭﻳŒﻩ‪ .‬ﻧﻮﺩﻭﻯ ﺩﻭﺍ_ﻩ ﻭﻻ_ﻩ‬
‫ﺍﻭﺩﺮﻋﻮﻥ ﺩﺭﻭﺍﺯﻯ ﺗﻪ ﻭﺭﻟﻪ ﻧﻮﺩﺭﻭﺍﺯﻩ ﻳ‪ 4‬ﺑﻨﺪﻩ ﻭﻩ ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﺩﻯ ﭼﻮﻛﻴﺪﺍﺭﺍﻧﻮ ﺗﻪ ﻭﻭﻳﻞ ﭼﻰ‬
‫ﺮﻋﻮﻥ ﺗﻪ ﻭﻭﺍﻳﻪ ﭼﻰ ﺭﺳﻮﻝ ﺍﷲ ﭘﻪ ﺩﺭﻭﺍﺯﻩ ﻛﻰ ﻭﻻ_ﺩﻯ‪ .‬ﻧﻮﺩﻭﻯ ﺍﺧﺘﻪ ﺳﻮﻩ ﭼﻰ ﭘﻪ ﺩﻩ ﭘﻮﺭﻯ ﻳ‪4‬‬
‫ﻣﺴﺨﺮﻯ ﺍﻭ”ﻮﻛﻰ ﺷﺮﻭﻉ ﻛ}ﻯ ﺍﻭﺑﻌﻀﻮ ﺩﺍﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻩ ﺗﻪ ﻳ‪ 4‬ﺩﻧﻨﻮﺗﻠﻮ ﺍﺟﺎﺯﻩ ﻭﺭﻧﻪ ﻛ}ﻩ ﻣ‪q‬ﺮ‬
‫ﺩ‪u‬ﻳﺮﻭﺧﺖ ﻭﺭﻭﺳﺘﻪ ﺍﻭﻣﺤﻤﺪﺑﻦ ﺍﺳﺤﺎﻕ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻭﻯ ﺗﻪ ﺩﻭﻩ ﻛﺎﻟﻪ ﻭﺭﻭﺳﺘﻪ ﺍﺟﺎﺯﻩ ﻭﺭﻛﻮﻝ‬
‫ﺳﻮﻩ‪ ،‬ﻭﻟﻰ ﭼﻰ ﻫﻴ¦ ‪I‬ﻮﻙ ﻧﻪ ﻭﻭ ﭼﻰ ﺩﺩﻭﻯ ﺩﭘﺎﺭﻩ ﻳ‪ 4‬ﺍﺟﺎﺯﻩ ﻏﻮ‪o‬ﺘﻰ ﻭﺍﻯ‪ .‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ‬
‫ﭼﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺩﺭﻭﺍﺯﻯ ﺗﻪ ﺭﺍﻟﻰ ﻧﻮﺩﺭﻭﺍﺯﻩ ﻳ‪ 4‬ﭘﻪ ﺧﭙﻞ ﻟﻜ}ﻩ ﺳﺮﻩ ﻭ”ﻜﻮﻟﻪ‪ ،‬ﻧﻮﺮﻋﻮﻥ ﺗﻪ ﭘﻪ ﺩﻯ‬
‫ﺳﺮﻩ ﺩﺭﺩ ﻭﺭﻟﻰ ﺍﻭﺍﻣﺮﻳ‪ 4‬ﻭﻛﻰ ﭼﻰ ﺩﻯ ﺩﺩﻩ ﻣﺦ ﺗﻪ ﺣﺎﺿﺮﻛﻰ‪ ،‬ﻧﻮﺩﻭﻯ ﺩﻭﺍ_ﻩ ﺩﺩﻩ ﻣﺦ ﺗﻪ ﻭﺩﺭﻳﺪﻩ‬
‫ﺍﻭﺩﻋﻮﺕ ﻳ‪ 4‬ﻭﺭﻟﺮﻩ ﻭﺭﻛﻰ ﭘﻪ ﻫﻐﻪ ﻃﺮﻳﻘﻪ ﺳﺮﻩ ﭘﻪ ﻛﻤﻪ ﭼﻰ ﻭﺭﺗﻪ ﺍﻣﺮ ﺳﻮﻯ ﻭﻭ‪.‬‬
‫ﺍﻭﭘﻪ ﻧﺰﺩ ﺩﺍﻫﻞ ﻛﺘﺎﺑﻮ ﺑﺎﻧﺪﻯ‪ :‬ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﺍﷲ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﻫﺎﺭﻭﻥ ‪ ‬ﺑﻪ ﺳﺘﺎﭘﻪ ﻻﺭﻩ‬
‫ﻛﻰ ﺍﻧﺘﻈﺎﺭ ﻛﻮﻯ ﺍﻭﺳﺘﺎﺳﺮﻩ ﺑﻪ ﻭﻳﻨﻰ‪ ،‬ﺍﻭﺩﺍ ﺍﻣﺮﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﻛﻰ ﭼﻰ ﺩﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﻋﻠﻤﺎﺀ ﺩ‪w‬ﺎﻥ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٦١‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺳﺮﻩ ﻛﻪ ﺍﻭﺩﺮﻋﻮﻥ ﺧﻮﺍﺗﻪ ﺩﻯ ﺑﻮ‪w‬ﻰ ﺍﻭ ﻫﻐﻪ ﻧ‪n‬ﻰ ﻭﺭﺗﻪ ﻭ‪o‬ﻴﻰ ﭼﻰ ﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﻭﺭﻛ}ﻯ ﻭﻯ‬
‫ﺍﻭﺩﺍﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺯﻩ ﺑﻪ ﺩﻫﻐﻪ ﺯ_ﻩ ﻧﺮﻡ ﻛ}ﻡ ﻧﻮﭘﻪ ﺗﺎﺳﻰ ﭘﺴﻰ ﺑﻪ ‪u‬ﻟﻰ ﻧﻪ ﺩﺭﻟﻴŒﻯ‪ ،‬ﺍﻭﺯﻣﺎ‬
‫ﺍﻛﺜﺮﻩ ﻧ‪n‬ﻰ ﺍﻭﻋﺠﺎﺋﺐ ﭘﻪ ﻣ‪P‬ﻜﻪ ﺩﻣﺼﺮﻛﻰ ﺩﻯ ﺍﻭﻭﺣﻰ ﻭﻛ}ﻯ ﺍﷲ ‪ ‬ﻫﺎﺭﻭﻥ ﺗﻪ ﭼﻰ ﻣﻮﺳٰﻰ ﺗﻪ‬
‫ﻻﺭﻯ ﺗﻪ ﺭﺍﻭﻭﺯﻯ ﺩﺣﻮﺭﺏ ﻏﺮﺧﻮﺍﺗﻪ‪ ،‬ﻧﻮﻛﻠﻪ ﭼﻰ ﻳ‪ 4‬ﻭﺭﺳﺮﻩ ﻭﻟﻴﺪﻩ ﻧﻮﻭﺭﺗﻪ ﻳ‪ 4‬ﺧﺒﺮﻭﺭﻛﻰ ﭘﻪ ﺑﺎﺭﻩ‬
‫ﺩﻫﻐﻪ ‪I‬ﻪ ﻛﻰ ﭼﻰ ﻭﺭﺗﻪ ﺍﻣﺮﺳﻮﻯ ﻭﻭ‪ .‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﺍﺧﻞ ﺳﻮ ﻣﺼﺮﺗﻪ ﻧﻮﻋﻠﻤﺎﺀ ﻳ‪ 4‬ﺭﺍ”ﻮﻝ ﻛ}ﻩ ﺍﻭ‬
‫ﺮﻋﻮﻥ ﺗﻪ ﻭﺭﻟﻪ‪ ،‬ﺍﻭﺩﻋﻮﺕ ﻳ‪ 4‬ﭼﻰ ﻭﺭﻟﺮﻩ ﻭﺭﻛﻰ ﻧﻮﺩﺍ ﺮﻋﻮﻥ ﻭﻭﻳﻞ ﭼﻰ ‪I‬ﻮﻙ ﺩﻯ ﺍﷲ ﻫﻐﻪ ﺧﻮﺯﻩ‬
‫ﻧﻪ ﭘﻴﮋﻧﻢ ﺍﻭﻧﻪ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﺳﺘﺎﺳﺮﻩ ﭘﺮﻳŒﺩﻡ‪ .‬ﺍﷲ ‪ ‬ﺧﺒﺮ ﻭﺭﻛﻮﻯ ﺩﺮﻋﻮﻥ ‪I‬ﺨﻪ‪ :‬ﻗﹶﺎﻝﹶ ﹶﻓﻤ‪‬ﻦ‪ ‬ﺭﺑ‪ ‬ﹸﻜﻤ‪‬ﺎ‬
‫ﻳ‪‬ﺎ ﻣ‪‬ﻮﺳٰﻰ )‪ (٤٩‬ﻗﹶﺎﻝﹶ ﺭ‪‬ﺑﻨ‪‬ﺎ ﺍﻟﱠﺬِﻱ ﺃﹶ ‪‬ﻋﻄﹶﻰ ﻛﹸ ﱠﻞ ‪‬ﺷ ‪‬ﻲﺀٍ ﺧ‪‬ﻠﹾﻘﹶﻪ‪ ‬ﺛﹸﻢ‪ ‬ﻫ‪‬ﺪٰﻯ )‪ (٥٠‬ﻗﹶﺎﻝﹶ ﻓﹶﻤ‪‬ﺎ ﺑ‪‬ﺎﻝﹸ ﺍﹾﻟ ﹸﻘﺮ‪‬ﻭ ِﻥ ﺍﹾﻟﺄﹸﻭﻟﹶﻰ )‪(٥١‬‬
‫ﻗﹶﺎﻝﹶ ﻋِﻠﹾﻤ‪‬ﻬ‪‬ﺎ ﻋِﻨ‪‬ﺪ‪ ‬ﺭِﺑّﻲ ﻓِﻲ ﻛِﺘ‪‬ﺎﺏٍ ﻟﹶﺎ ‪‬ﻳﻀِﻞﱡ ﺭ‪ِ‬ﺑّﻲ ﻭ‪‬ﻟﹶﺎ ﻳ‪ ‬ﻨﺴ‪‬ﻰ )‪ (٥٢‬ﺍﻟﱠﺬِﻱ ‪‬ﺟﻌ‪‬ﻞﹶ ﹶﻟﻜﹸﻢ‪ ‬ﺍﹾﻟﹶﺄﺭ‪‬ﺽ‪ ‬ﻣ‪‬ﻬ‪‬ﺪ‪‬ﺍ ‪‬ﻭﺳ‪ ‬ﹶﻠﻚ‪ ‬ﹶﻟﻜﹸﻢ‪‬‬
‫ﺕ ﺷ‪‬ﺘ‪‬ﻰ )‪ (٥٣‬ﻛﹸﻠﹸﻮﺍ ﻭ‪‬ﺍ ‪‬ﺭ ‪‬ﻋﻮ‪‬ﺍ ﺃﹶ‪‬ﻧﻌ‪‬ﺎ ‪‬ﻣﻜﹸ ‪‬ﻢ ﺇِﻥﱠ ﻓِﻲ‬
‫ﺴﻤ‪‬ﺎﺀِ ﻣ‪‬ﺎﺀً ﻓﹶﺄﹶ ‪‬ﺧ ‪‬ﺮﺟ‪‬ﻨ‪‬ﺎ ِﺑﻪِ ﺃﹶﺯ‪‬ﻭ‪‬ﺍﺟ‪‬ﺎ ﻣِ ‪‬ﻦ ‪‬ﻧﺒ‪‬ﺎ ٍ‬
‫ﻓِﻴﻬ‪‬ﺎ ‪‬ﺳ‪‬ﺒﻠﹰﺎ ﻭ‪‬ﺃﹶ‪‬ﻧ ‪‬ﺰﻝﹶ ﻣِﻦ‪ ‬ﺍﻟ ‪‬‬
‫ﺟﻜﹸ ‪‬ﻢ ﺗ‪‬ﺎﺭ‪‬ﺓﹰ ﺃﹸﺧ‪‬ﺮٰﻯ‪) ،‬ﺳﻮﺭﺓ ﻃﻪ‬
‫ﻚ ﹶﻟﺂَﻳ‪‬ﺎﺕٍ ِﻟﺄﹸﻭﻟِﻲ ﺍﻟﻨ‪‬ﻬ‪‬ﻰ )‪ (٥٤‬ﻣِ ‪‬ﻨﻬ‪‬ﺎ ‪‬ﺧﻠﹶ ﹾﻘﻨ‪‬ﺎﻛﹸﻢ‪ ‬ﻭﻓِﻴﻬ‪‬ﺎ ﻧ‪‬ﻌِﻴﺪ‪‬ﻛﹸﻢ‪ ‬ﻭ‪‬ﻣِﻨ‪‬ﻬ‪‬ﺎ ﻧ‪‬ﺨ‪ِ ‬ﺮ ‪‬‬
‫ﹶﺫِﻟ ‪‬‬
‫‪ (¢¢ \۴۹‬ﺍﷲ ‪ ‬ﺧﺒﺮ ﻭﺭﻛﻮﻯ ﺩﺮﻋﻮﻥ ﺩﺍﻧﻜﺎﺭ ‪I‬ﺨﻪ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺩﺮﻋﻮﻥ ﺳﺮﻩ‪ :‬ﻗﹶﺎ ﹶﻝ ﻓﹶﻤ‪ ‬ﻦ ‪‬ﺭﺑ‪ ‬ﹸﻜﻤ‪‬ﺎ‬
‫ﺷﻲ‪‬ﺀٍ ﺧ‪ ‬ﹾﻠﻘﹶﻪ‪ ‬ﺛﹸ ‪‬ﻢ ﻫ‪ٰ ‬ﺪﻯ‪ ،‬ﻧﻮﺩﻯ ﻣﻮﺳٰﻰ ‪ ‬ﻭﺭﻟﺮﻩ ﺟﻮﺍﺏ ﻭﺭﻛﻰ‬
‫ﻳ‪‬ﺎ ﻣ‪‬ﻮﺳٰﻰ )‪ (٤٩‬ﻗﹶﺎ ﹶﻝ ﺭ‪‬ﺑﻨ‪‬ﺎ ﺍﻟﱠﺬِﻱ ﺃﹶ ‪‬ﻋﻄﹶﻰ ﹸﻛﻞﱠ ‪‬‬
‫ﭼﻰ ﻫﻐﻪ ﺫﺍﺕ ﺩﻯ ﭼﻰ ﺯﻣﻮ‪ ¤‬ﭘﻴﺪﺍﺋﺶ ﻳ‪ 4‬ﻛ}ﻯ ﺩﻯ ﺍﻭﻣﻮ‪¤‬ﺗﻪ ﺭﺯﻕ ﺭﺍﻛﻮﻯ ﺍﻭﻣﻮ‪ ¤‬ﺗﻪ ﻳ‪ 4‬ﻫﺪﺍﻳﺖ‬
‫ﻫﻢ ﻛ}ﻯ ﺩﻯ ﺍﻭﭘﻪ ﻫﺮ‪I‬ﻪ ﺑﺎﻧﺪﻯ ﻗﺎﺩﺭ ﺩﻯ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﻛﻰ ﺫﻛﺮﺳﻮﻯ ﺩﻯ‪ :‬ﺳ‪ِّ‬ﺒﺢِ‬
‫ﺴﻮ‪ٰ‬ﻯ )‪ (٢‬ﻭ‪‬ﺍﱠﻟﺬِﻱ ﻗﹶﺪ‪‬ﺭ‪ ‬ﻓﹶﻬ‪ٰ ‬ﺪﻯ )ﺳﻮﺭﺓ ﺍﻻﻋﻠٰﻰ ‪ ،(۳ \۱‬ﻗﹶﺎﻝﹶ ﻓﹶﻤ‪‬ﺎ ﺑ‪‬ﺎﻝﹸ‬
‫ﺍﺳ‪‬ﻢ‪ ‬ﺭِّﺑﻚ‪ ‬ﺍﻟﹾﺄﹶ ‪‬ﻋﻠٰﻰ )‪ (١‬ﺍﻟﱠﺬِﻱ ‪‬ﺧ ﹶﻠ ‪‬ﻖ ﹶﻓ ‪‬‬
‫ﺍﹾﻟ ﹸﻘﺮ‪‬ﻭﻥِ ﺍﻟﹾﺄﹸﻭ ٰﻟﻰ‪ ،‬ﺩﺍﺳﻮאﻝ ﺮﻋﻮﻥ ‪w‬ﻴﻨﻰ ﻭﻛﻰ ﭼﻰ ﻛﻪ ﺳﺘﺎﺭﺏ ﺧﺎﻟﻖ ﺍﻭﭘﻴﺪﺍ ﻛﻮﻧﻜﻰ ﺩﻫﺮ‪I‬ﻪ ﻭﻯ ﻧﻮ‬
‫ﺩﻯ ﻣﺨﻜﻨﻰ ﺧﻠ‪q‬ﻮ ﻭﻟﻰ ﻋﺒﺎﺩﺕ ﺩﻧﻮﺭﻭ ﻛ}ﻯ ﺩﻯ ﺍﻳﺎﺩﻏﻪ ﺧﻠ› ﻫﻢ ﺳﺘﺎﭘﻪ ﺩﻯ ﻫﺪﺍﻳﺖ ﺑﺎﻧﺪﻯ ﻭﻩ‬
‫ﻀ ﱡﻞ ﺭ‪‬ﺑِّﻲ ﻭ‪‬ﻟﹶﺎ ‪‬ﻳﻨ‪‬ﺴٰﻰ‬
‫ﺍﻭﻛﻪ ﻧﻪ ﻭﻩ ﺍﻭﺩﻫﻐﻮﻯ ﺍﻭﺱ ‪I‬ﻪ ﺣﺎﻝ ﺩﻯ ؟ ﻗﹶﺎﻝﹶ ﻋِﻠﹾﻤ‪‬ﻬ‪‬ﺎ ﻋِﻨ‪ ‬ﺪ ‪‬ﺭِّﺑﻲ ﻓِﻲ ﻛِﺘ‪‬ﺎﺏٍ ﻟﹶﺎ ‪‬ﻳ ِ‬
‫ﻳﻌﻨﻰ ﻫﻐﻮﻯ ﻛﻪ ‪I‬ﻪ ﻫﻢ ﻋﺒﺎﺩﺕ ﻛ}ﻯ ﺩﻯ ﺩﻧﻮﺭﻭ ﺧﻮﺳﺘﺎ ﺩﭘﺎﺭﻩ ﭘﻪ ﻫﻐﻮ ﻛﻰ ‪I‬ﻪ ﺩﻟﻴﻞ ﻧﺴﺘﻪ‪ ،‬ﺍﻭﺩﺍ‬
‫ﻛﺎﺭ ﺩﻫﻐﻮﻯ ﺯﻣﺎ ﺩﻭﻳﻨﺎ ﻣﺨﺎﻟﻔﺖ ﻧﻪ ﻛﻮﻯ ﻭﻟﻰ ﭼﻰ ﻫﻐﻮﻯ ﭘﻪ ﺟﻬﺎﻟﺖ ﻛﻰ ﻭﻩ ﺳﺘﺎﭘﻪ ﺷﺎﻥ ﺍﻭ‬
‫ﻫﻐﻮﻯ ﭼﻰ ‪I‬ﻪ ﻛ}ﻯ ﺩﻯ ﻫﻐﻪ ﺍﷲ ‪ ‬ﭘﻪ ﻟﻮﺡ ﻣﺤﻔﻮﻅ ﻛﻰ ﺳﺎﺗﻠﻰ ﺩﻯ ﺍﻭﻫﻐﻮﻯ ﺗﻪ ﺑﻪ ﺩﺧﭙﻠﻮ ﻛ}ﻭ‬
‫ﺳﺰﺍ ﻭﺭﻛﻮﻝ ﺳﻰ ﺍﻭﻫﻐﻪ ﺫﺍﺕ ﺩﭼﺎﺳﺮﻩ ﻇﻠﻢ ﺍﻭﺯﻳﺎﺗﻰ ﻧﻪ ﻛﻮﻯ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﻫﻐﻪ ﺳﺮﻩ ﺩﻫﺮ ﺍﻧﺴﺎﻥ‬
‫ﺍﻋﻤﺎﻝ ﻟﻴﻜﻞ ﺳﻮﻯ ﺩﻯ‪ .‬ﺑﻴﺎﻳ‪ 4‬ﻭﺭﺗﻪ ﺫﻛﺮﻛﻰ ﻗﺪﺭﺕ ﺩﺍﷲ ‪ ‬ﭘﻪ ﭘﻴﺪﺍ ﻛﻮﻟﻮ ﺩﺧﻠ‪q‬ﻮﻛﻰ ﺍﻭﺩﻫﻐﻪ‬
‫ﻗﺪﺭﺕ ﭘﺮﻫﺮ ‪I‬ﻪ ﺑﺎﻧﺪﻯ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﻳ‪ 4‬ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺩﺍﷲ ‪ ‬ﻛﻰ ﺑﻴﺎﻥ ﺳﻮﻯ ﺩﻯ‪ :‬ﻛﹸﻠﹸﻮﺍ‬
‫ﻚ ﹶﻟ َﺂﻳ‪‬ﺎﺕٍ ِّﻟﺄﹸﻭﻟِﻲ ﺍﻟﻨ‪ٰ ‬ﻬﻰ ﻳﻌﻨﻰ ﺩﺧﺎﻭﻧﺪﺍﻧﻮ ﺩﻋﻘﻠﻮﻧﻮ ﻭﺍﻻﻭﻭ ﺩﭘﺎﺭﻩ ﺩﺍﻏ|ﻪ ﻧ‪n‬ﻪ‬
‫ﻭ‪‬ﺍﺭ‪‬ﻋ‪‬ﻮ‪‬ﺍ ﺃﹶﻧ‪‬ﻌ‪‬ﺎ ‪‬ﻣﻜﹸ ‪‬ﻢ ﺇِﻥﱠ ﻓِﻲ ﺫﹶِﻟ ‪‬‬
‫ﺱ ﺍ ‪‬ﻋ‪‬ﺒﺪ‪‬ﻭﺍ ﺭ‪‬ﺑ‪‬ﻜﹸ ‪‬ﻢ ﺍﻟﱠﺬِﻱ ‪‬ﺧﻠﹶ ﹶﻘﻜﹸﻢ‪ ‬ﻭ‪‬ﺍﻟﱠﺬِﻳﻦ‪ِ ‬ﻣ ‪‬ﻦ‬
‫ﺩﻩ‪ .‬ﺍﻭﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻳ‪‬ﺎ ﺃﹶ‪‬ﻳﻬ‪‬ﺎ ﺍﻟﻨ‪‬ﺎ ‪‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٦٢‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺴﻤ‪‬ﺎﺀَ ﺑِﻨ‪‬ﺎ ًﺀ ﻭ‪‬ﺃﹶ‪‬ﻧ ‪‬ﺰ ﹶﻝ ﻣِﻦ‪ ‬ﺍﻟﺴ‪‬ﻤ‪‬ﺎﺀِ ﻣ‪‬ﺎﺀً ﻓﹶﹶﺄ ‪‬ﺧﺮ‪‬ﺝ‪ ‬ﺑِﻪِ‬
‫ﺽ ِﻓﺮ‪‬ﺍﺷ‪‬ﺎ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﻗﹶ ‪‬ﺒ ِﻠﻜﹸ ‪‬ﻢ ﻟﹶ ‪‬ﻌ ﱠﻠﻜﹸﻢ‪ ‬ﺗﺘ‪‬ﻘﹸﻮﻥﹶ )‪ (٢١‬ﺍﻟﱠﺬِﻱ ﺟ‪‬ﻌ‪‬ﻞﹶ ﻟﹶﻜﹸﻢ‪ ‬ﺍﹾﻟﺄﹶ ‪‬ﺭ ‪‬‬
‫ﺠﻌ‪‬ﻠﹸﻮﺍ ِﻟﻠﹼﻪِ ﺃﹶﻧ‪‬ﺪ‪‬ﺍﺩ‪‬ﺍ ﻭ‪‬ﺃﹶﻧ‪‬ﺘ‪ ‬ﻢ ﺗ‪‬ﻌ‪‬ﻠﹶﻤ‪‬ﻮﻥﹶ )ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﻩ‪ (۲۲\۲۱‬ﺍﻭﻛﻠﻪ ﻳ‪ 4‬ﭼﻰ ﻭﺭﺗﻪ‬
‫ﻣِ ‪‬ﻦ ﺍﻟﱠﺜ ‪‬ﻤﺮ‪‬ﺍﺕِ ﺭِ ‪‬ﺯﻗﹰﺎ ﹶﻟﻜﹸ ‪‬ﻢ ﹶﻓﻠﹶﺎ ﺗ‪ ‬‬
‫ﺫﻛﺮﻛ}ﻩ ﺭﺍﮊﻭﻧﺪﻯ ﻛﻴﺪﻝ ﺩﻣﺰﻛﻰ ﭘﻪ ﺑﺎﺭﺍﻥ ﺳﺮﻩ‪ ،‬ﺍﻭﺩﺩﻯ ﻣﺰﻛﻰ ﭘﻪ ‪o‬ﻮﺭﻳﺪﻟﻮ ﺳﺮﻩ ﺍﻭﭘﻪ ﺩﻯ ﻛﻰ‬
‫ﺩﺑﻮ”ﻮ ﺭﺍ”ﻮﻛﻴﺪﻝ ﺍﻭﺷﻨﻪ ﻛﻴﺪﻝ ﺩﺍﻫﺮ‪I‬ﻪ ﻳ‪ 4‬ﻭﺭﺗﻪ ﺫﻛﺮﻛ}ﻩ ﺍﻭﺩﺍﻳ‪ 4‬ﻭﺭﺗﻪ ﻫﻢ ﻭﻭﻳﻞ ﭼﻰ‪ِ :‬ﻣ ‪‬ﻨﻬ‪‬ﺎ‬
‫‪‬ﺧﻠﹶﻘﹾﻨ‪‬ﺎﻛﹸﻢ‪ ‬ﻭﻓِﻴﻬ‪‬ﺎ ﻧ‪‬ﻌِﻴﺪ‪‬ﻛﹸﻢ‪ ‬ﻭﻣِﻨ‪‬ﻬ‪‬ﺎ ‪‬ﻧﺨ‪ِ ‬ﺮ ‪‬ﺟﻜﹸ ‪‬ﻢ ﺗ‪‬ﺎﺭ‪ ‬ﹰﺓ ﹸﺃ ‪‬ﺧﺮٰﻯ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﻳ‪ 4‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﻟﹶ ‪‬ﻪ ﺍﻟﹾﻤ‪‬ﺜﹶﻞﹸ‬
‫ﺤﻜِﻴﻢ‪) ‬ﺳﻮﺭﺓ ﺍﻟﺮﻭﻡ\‪ (۲۷‬ﺍﻭﭘﻪ ﺑﻞ ‪w‬ﺎﻯ ﻛﻰ ﻳ‪ 4‬ﺮﻣﺎﻳﻠﻰ‬
‫ﺍﹾﻟﹶﺄ ‪‬ﻋ ﹶﻠﻰ ﻓِﻲ ﺍﻟﺴ‪‬ﻤ‪‬ﺎﻭ‪‬ﺍﺕِ ﻭ‪‬ﺍﻟﹾﹶﺄ ‪‬ﺭﺽِ ﻭ‪‬ﻫ‪‬ﻮ‪‬ﺍﹾﻟﻌ‪‬ﺰِﻳﺰ‪ ‬ﺍﻟﹾ ‪‬‬
‫ﺤ ِﺮﻙ‪ ‬ﻳ‪‬ﺎ ﻣ‪‬ﻮﺳٰﻰ )‪(٥٧‬‬
‫ﺴ‪‬‬
‫ﺿﻨ‪‬ﺎ ﺑِ ِ‬
‫ﺩﻯ‪ :‬ﻭ‪‬ﻟﹶﻘﹶ ‪‬ﺪ ﺃﹶ ‪‬ﺭﻳ‪‬ﻨ‪‬ﺎﻩ‪ ‬ﺁَﻳ‪‬ﺎﺗِﻨ‪‬ﺎ ﻛﹸﻠﱠﻬ‪‬ﺎ ﹶﻓ ﹶﻜ ﱠﺬﺏ‪ ‬ﻭ‪‬ﺃﹶﺑٰﻰ )‪ (٥٦‬ﻗﹶﺎﻝﹶ ﹶﺃﺟِﺌﹾﺘ‪‬ﻨ‪‬ﺎ ﻟِ‪‬ﺘﺨ‪ِ ‬ﺮﺟ‪‬ﻨ‪‬ﺎ ﻣِﻦ‪ ‬ﹶﺃﺭ‪ِ ‬‬
‫ﺤﻦ‪ ‬ﻭ‪‬ﻟﹶﺎ ﹶﺃ‪‬ﻧﺖ‪ ‬ﻣﻜﹶﺎﻧ‪‬ﺎ ﺳ‪‬ﻮ‪‬ﻯ )‪ (٥٨‬ﻗﹶﺎﻝﹶ ﻣ‪ ‬ﻮﻋِﺪ‪‬ﻛﹸﻢ‪‬‬
‫ﻚ ﻣ‪‬ﻮ‪ِ ‬ﻋﺪ‪‬ﺍ ﻟﹶﺎ ﻧ‪‬ﺨ‪‬ﻠِﻔﹸﻪ‪ ‬ﻧ‪ ‬‬
‫ﺤﺮٍ ﻣِ ﹾﺜﻠِﻪِ ﻓﹶﺎ ‪‬ﺟﻌ‪‬ﻞﹾ ﺑ‪ ‬ﻴﻨ‪‬ﻨ‪‬ﺎ ﻭ‪‬ﺑ‪ ‬ﻴ‪‬ﻨ ‪‬‬
‫ﹶﻓ ﹶﻠﻨ‪‬ﺄﹾﺗِ‪‬ﻴ‪‬ﻨﻚ‪ ‬ﺑِﺴِ ‪‬‬
‫ﺤﺸ‪‬ﺮ‪ ‬ﺍﻟﻨ‪‬ﺎﺱ‪ ‬ﺿ‪‬ﺤ‪‬ﻰ )ﺳﻮﺭﺓ ﻃﻪ ‪.(¢۹ \¢۶‬‬
‫ﻳ‪ ‬ﻮﻡ‪ ‬ﺍﻟﺰِّﻳﻨ‪‬ﺔِ ﻭ‪‬ﺃﹶﻥﹾ ﻳ‪ ‬‬
‫ﺩﻟﺘﻪ ﺍﷲ ‪ ‬ﺧﺒﺮﻭﺭﻛﻮﻯ ﺩﺟﻬﺎﻟﺖ ﺩﺮﻋﻮﻥ ‪I‬ﺨﻪ ﺍﻭﺩﻫﻐﻪ ﺩﻋﻘﻞ ﺩﻛﻤﻰ ‪I‬ﺨﻪ ﺍﻭﺩﺍﷲ ‪ ‬ﺩﺍٰﻳﺘﻮﻧﻮ‬
‫ﺩﺍﻧﻜﺎﺭ ﻛﻮﻟﻮ ﺍﻭﻛﺒﺮ ﺍﻭﻏﺮﻭﺭ ﻛﻮﻟﻮ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﺩﻗﻮﻝ ﻳ‪ 4‬ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ‪ :‬ﭼﻰ ﺩﺍﺗﺎ ‪I‬ﻪ ﺭﺍﻭ_ﻯ ﺩﻯ‬
‫ﺩﺍﺳﺤﺮﺩﻯ‪ ،‬ﺍﻭﻣﻮ‪ ¤‬ﺳﺘﺎﺳﺮﻩ ﭘﻪ ﺩﻯ ﺳﺤﺮ ﻛﻰ ﻣﻘﺎﺑﻠﻪ ﻛﻮﻭ‪ .‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺩﻣﻮﺳٰﻰ ‪I ‬ﺨﻪ ﻃﻠﺐ‬
‫ﺩﻣﺘﻌﻴﻦ ﻛﻮﻟﻮ ﺩﻳﻮﻯ ﻧﻴ|ﻰ ﻭﻏﻮ‪o‬ﺘﻰ ﭼﻰ ﻭﺭﺳﺮﻩ ﻣﻘﺎﺑﻠﻪ ﻭﻛﻰ‪ .‬ﺍﻭﺩﺍﻭﻭ ﺩﻏ|ﻮ ﻣﻘﺼﺪﻭﻧﻮ‬
‫ﺩﻣﻮﺳٰﻰ ‪I‬ﺨﻪ‪ :‬ﭼﻰ ﺩﺍﷲ ‪ ‬ﻭﺭﻛ}ﻯ ﻧ‪n‬ﺎﻧﻰ ﭘﻪ ﻋﺎﻡ ﻣﻴﺪﺍﻥ ”ﻮﻝ ﺧﻠ‪q‬ﻮ ﺗﻪ ﻭ‪o‬ﻴ‪ 4‬ﻧﻮﺩﺩﻯ ﻭﺟﻰ‬
‫‪I‬ﺨﻪ ﻳ‪ 4‬ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﻣ‪ ‬ﻮﻋِﺪ‪‬ﻛﹸ ‪‬ﻢ ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﺍﻟﺰِّﻳﻨ‪‬ﺔِ‪ ،‬ﺍﻭﺩﺍﻭﻩ ﻭﺭ‪ z‬ﺩﺩﻭﻯ ﺩﺍﺧﺘﺮ ﺩﻭﺭ‪w‬ﻮ ‪I‬ﺨﻪ ﺍﻭﺩﺍ‪w‬ﺎﻯ ﺩﺩﻭﻯ‬
‫ﺱ ﺿ‪‬ﺤ‪‬ﻰ‪ ،‬ﻳﻌﻨﻰ ﺩﺍﻭﻝ ﺩﻭﺭ‪w‬ﻰ ﺩﺷﺮﻭﻉ ﻛﻴﺪﻭ ‪I‬ﺨﻪ ﭘﻪ ﻣﺦ‬
‫ﺸﺮ‪ ‬ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﺤ‪‬‬
‫ﺩﺭﺍ”ﻮﻟﻴﺪﻟﻮ ‪w‬ﺎﻯ ﻭﻭ‪ :‬ﻭ‪‬ﺃﹶﻥﹾ ﻳ‪ ‬‬
‫ﺩﺗﻴﺰﻳﺪﻟﻮ ﺩﺷﻌﺎﻉ ﺩﻟﻤﺮ ﻛﻰ ﻧﻮﺣﻖ ﺑﻪ ‪u‬ﻳﺮ ‪o‬ﻪ ‪o‬ﻜﺎﺭﻩ ﺳﻰ‪ ،‬ﺍﻭﺩﻩ ﻃﻠﺐ ‪w‬ﻴﻨﻰ ﻭﻧﻪ ﻛﻰ ﺩﺷﭙﻰ ﭼﻰ‬
‫ﺷﭙﻪ ﺩﻯ ﻭﻯ‪ .‬ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻓﹶﺘ‪ ‬ﻮﻟﱠﻰ ﻓِﺮ‪‬ﻋ‪ ‬ﻮ ﹸﻥ ﻓﹶﺠ‪‬ﻤ‪‬ﻊ‪ ‬ﻛﹶﻴ‪ ‬ﺪ ‪‬ﻩ ﺛﹸ ‪‬ﻢ ﺃﹶﺗ‪‬ﻰ )‪ (٦٠‬ﻗﹶﺎﻝﹶ ﻟﹶﻬ‪‬ﻢ‪ ‬ﻣ‪‬ﻮﺳ‪‬ﻰ ﻭ‪‬ﻳ ﹶﻠﻜﹸﻢ‪‬‬
‫ﺴﺤِ‪‬ﺘﻜﹸ ‪‬ﻢ ﺑِﻌ‪‬ﺬﹶﺍﺏٍ ﻭ‪ ‬ﹶﻗﺪ‪ ‬ﺧ‪‬ﺎﺏ‪ ‬ﻣ‪‬ﻦِ ﺍﻓﹾ‪‬ﺘﺮ‪‬ﻯ )‪ (٦١‬ﻓﹶﺘ‪‬ﻨ‪‬ﺎ ‪‬ﺯﻋ‪‬ﻮﺍ ﺃﹶ ‪‬ﻣﺮ‪‬ﻫ‪ ‬ﻢ ﺑ‪ ‬ﻴﻨ‪‬ﻬ‪ ‬ﻢ ﻭ‪‬ﹶﺃ ‪‬ﺳﺮ‪‬ﻭﺍ‬
‫ﻟﹶﺎ ﺗ‪ ‬ﹾﻔ‪‬ﺘﺮ‪‬ﻭﺍ ‪‬ﻋﻠﹶﻰ ﺍﷲ ﻛﹶﺬِﺑ‪‬ﺎ ﻓﹶ‪‬ﻴ ‪‬‬
‫ﺿﻜﹸ ‪‬ﻢ ﺑِﺴِﺤ‪‬ﺮِﻫِﻤ‪‬ﺎ ﻭ‪‬ﻳ‪‬ﺬﹾﻫ‪‬ﺒ‪‬ﺎ ﺑِﻄﹶﺮِﻳﻘﹶِﺘﻜﹸﻢ‪‬‬
‫ﺠﻮ‪‬ﻯ )‪ (٦٢‬ﻗﹶﺎﻟﹸﻮﺍ ِﺇ ﹾﻥ ﻫ‪‬ﺬﹶﺍﻥِ ﻟﹶﺴ‪‬ﺎﺣِﺮ‪‬ﺍ ِﻥ ‪‬ﻳﺮِﻳﺪ‪‬ﺍﻥِ ﺃﹶﻥﹾ ‪‬ﻳﺨ‪ِ ‬ﺮﺟ‪‬ﺎﻛﹸ ‪‬ﻢ ﻣِ ‪‬ﻦ ﹶﺃﺭ‪ِ ‬‬
‫ﺍﻟﻨ‪ ‬‬
‫ﺟﻤِﻌ‪‬ﻮﺍ ﻛﹶﻴ‪ ‬ﺪﻛﹸﻢ‪ ‬ﺛﹸﻢ‪ ‬ﺍﺋﹾﺘ‪‬ﻮﺍ ﺻ‪‬ﻔ‪‬ﺎ ﻭ‪‬ﻗﹶﺪ‪ ‬ﺃﹶﻓﹾﻠﹶﺢ‪ ‬ﺍﹾﻟﻴ‪ ‬ﻮﻡ‪ ‬ﻣ‪‬ﻦِ ﺍﺳ‪‬ﺘ‪ ‬ﻌﻠﹶﻰ )ﺳﻮﺭﺓ ﻃﻪ‪ (۶۴ \۶۰،‬ﺩﻟﺘﻪ‬
‫ﺍﻟﹾﻤ‪ ‬ﹾﺜﻠﹶﻰ )‪ (٦٣‬ﻓﹶﺄﹶ ‪‬‬
‫ﺧﺒﺮ ﻭﺭﻛﻮﻯ ﺍﷲ ‪ ‬ﺩﺮﻋﻮﻥ ‪I‬ﺨﻪ ﭼﻰ ﻫﻐﻪ ﻭﻻ_ﻯ ﺍﻭﺩ”ﻮﻟﻮ ‪w‬ﺎﻳﻮﻧﻮ ‪I‬ﺨﻪ ﻳ‪ 4‬ﺟﺎﺩﻭ‪r‬ﺮﺍﻥ ﺭﺍ”ﻮﻝ‬
‫ﻛ}ﻩ‪ ،‬ﺍﻭﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ ﻣﺼﺮ ﺩﺟﺎﺩﻭ‪r‬ﺮﻯ ﺩﻛﺴﺐ ‪I‬ﺨﻪ ‪u‬ﻙ ﻭﻭ‪ ،‬ﭼﻰ ﺩﻫﺮﭼﺎﺑﻪ ﺟﺎﺩﻭ ﺯﺩﻩ ﻭﻭ‬
‫ﺍﻭﻫﺮﭼﺎﺑﻪ ﺩﺧﭙﻞ ﻦ ﺍﻇﻬﺎﺭ ﻛﻮﻯ‪ ،‬ﻧﻮﺩﺍ”ﻮﻝ ﻳ‪ 4‬ﺭﺍ”ﻮﻝ ﻛ}ﻩ‪ ،‬ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻭﻯ )‪(۸۰۰۰۰‬‬
‫ﺟﺎﺩﻭ‪r‬ﺮﺍﻥ ﻭﻩ‪ .‬ﺍﻭﺍﺑﻰ ﺍﻣﺎﻣﻪ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ )‪ (۱۹۰۰۰‬ﺟﺎﺩﻭ‪r‬ﺮﺍﻥ ﻭﻩ‪ ،‬ﺍﻭﻣﺤﻤﺪﺑﻦ ﺍﺳﺤﺎﻕ ﻭﻳﻠﻰ‬
‫ﺩﻯ ﭼﻰ )‪ (۱¢۰۰۰‬ﻭﻩ ﺍﻟﺴﺪﻯ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ‪I‬ﻪ ﺑﺎﻧﺪﻯ )‪ (۳۰۰۰۰‬ﻭﻩ‪ ،‬ﺍﻭﭼﺎ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ‬
‫ﺩﺍ)‪ (۴۰‬ﻣﺎﺷﻮﻣﺎﻥ ﻭﻩ ﺩﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ‪I‬ﺨﻪ ﭼﻰ ﺩﻭﻯ ﺗﻪ ﺮﻋﻮﻥ ﺍﻣﺮ ﻛ}ﻯ ﻭﻭ ﭼﻰ ﻋﺮﺎﺀ ﻣﻘﺎﻡ ﺗﻪ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٦٣‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻭﻻ_ﺳﻰ ﺍﻭﻫﻠﺘﻪ ﺩﻯ ﺟﺎﺩﻭ‪r‬ﺮﻯ ﺍﺯﺩﻩ ﻛ}ﻯ‪ .‬ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ‪ :‬ﻭ‪‬ﻣ‪‬ﺎ ﺃﹶ ﹾﻛﺮ‪ ‬ﻫﺘ‪‬ﻨ‪‬ﺎ ‪‬ﻋ ﹶﻠ ‪‬ﻴﻪِ‬
‫ﺴﺤ‪‬ﺮِ ﺍﻭﭘﻪ ﺩﻯ ﻗﻮﻝ ﺩﺩﻩ ﻛﻰ ﻧﻈﺮﺩﻯ ﺍﻭﺣﺎﺿﺮﺳﻮ ﺮﻋﻮﻥ ﺩﺧﭙﻞ ﺳﺎﻻﺭﺍﻧﻮ ﺳﺮﻩ ﻫﻐﻪ ‪w‬ﺎﻯ ﺗﻪ‬
‫ِﻣ ‪‬ﻦ ﺍﻟ ِّ‬
‫ﺍﻭﺍﻣﺮﻳ‪ 4‬ﻭﻛﻰ ﺩﻏﻮ ﺳﺎﺣﺮﺍﻧﻮﺗﻪ ﭼﻰ ﺩﻭﻯ ﻫﻢ ﺣﺎﺿﺮﺳﻰ‪ ،‬ﻧﻮﺩﻭﻯ ﺭﺍﻭﻭﺗﻞ ﺍﻭﻭﻯ ﻭﻳﻞ‪ :‬ﹶﻟ ‪‬ﻌﻠﱠﻨ‪‬ﺎ ﻧ‪‬ﺘ‪‬ﺒِﻊ‪‬‬
‫ﺤﺮ‪‬ﺓﹶ ِﺇﻥﹾ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻫ‪‬ﻢ‪ ‬ﺍﻟﹾﻐ‪‬ﺎِﻟﺒِﲔ‪ ،‬ﺍﻭﻣﻮﺳٰﻰ ‪ ‬ﺩﻭﻯ ﺗﻪ ﺭﺍﻣﺨﻜﻰ ﺳﻮﻩ ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﻧﺼﻴﺤﺖ ﻭﻛﻰ‬
‫ﺍﻟﺴ‪ ‬‬
‫ﭼﻰ ﺩﺍﻛﺎﺭﺩﻯ ﻧﻪ ﻛﻮﻯ ﺍﻭﺩﺣﻖ ﺳﺮﻩ ﺩﻯ ﻣﻘﺎﺑﻠﻪ ﻭﻧﻪ ﻛ}ﻯ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺳﺮﻩ‪ :‬ﻭ‪‬ﻳ ﹶﻠﻜﹸ ‪‬ﻢ ﻟﹶﺎ ﺗ‪‬ﻔﹾﺘ‪‬ﺮ‪‬ﻭﺍ ‪‬ﻋﻠﹶﻰ ﺍﷲ‬
‫ﺏ ‪‬ﻭﻗﹶﺪ‪ ‬ﺧ‪‬ﺎﺏ‪ ‬ﻣ‪‬ﻦِ ﺍﻓﹾﺘ‪‬ﺮ‪‬ﻯ )‪ (٦١‬ﻓﹶ‪‬ﺘﻨ‪‬ﺎﺯ‪‬ﻋ‪‬ﻮﺍ ﺃﹶ ‪‬ﻣﺮ‪‬ﻫ‪‬ﻢ‪ ‬ﺑ‪ ‬ﻴﻨ‪‬ﻬ‪‬ﻢ‪ ،‬ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻭﻯ ﭘﻪ‬
‫ﺤ‪‬ﺘﻜﹸ ‪‬ﻢ ﺑِﻌ‪‬ﺬﹶﺍ ٍ‬
‫ﻛﹶﺬِﺑ‪‬ﺎ ﹶﻓ‪‬ﻴﺴ‪ِ ‬‬
‫ﺧﭙﻞ ﻣﻴﻨ¼ ﻛﻰ ﺳﺮﻩ ﭘﻪ ﺟﻨ› ﺳﻮﻩ‪ ،‬ﺍﻭﭼﺎ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍﺩﻣﻮﺳٰﻰ ‪ ‬ﻗﻮﻝ ﺩﻯ ﺍﻭﺩﺳﺎﺣﺮ ﻗﻮﻝ‬
‫ﻧﻪ ﺩﻯ‪ ،‬ﺍﻭﺩﺍﻫﻢ ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺍﻗﻮﻝ ﺩﺳﺎﺣﺮ ﻳﻌﻨﻰ ﺩﺟﺎﺩﻭ‪r‬ﺮ ﺩﻯ‪ .‬ﺍﻭﺩﻭﻯ ﭘﻪ ﺧﭙﻠﻮ ﻛﻰ‬
‫ﺤﺮِﻫِﻤ‪‬ﺎ‪ ،‬ﺩﻭﻯ ﺩﺍﻭﻭﻳﻞ ﭼﻰ ﺩﺍ‬
‫ﺿﻜﹸ ‪‬ﻢ ِﺑﺴِ ‪‬‬
‫ﻭﻭﻳﻞ‪ :‬ﻗﹶﺎﻟﹸﻮﺍ ﺇِﻥﹾ ﻫ‪‬ﺬﹶﺍﻥِ ﻟﹶﺴ‪‬ﺎﺣِﺮ‪‬ﺍﻥِ ‪‬ﻳﺮِﻳﺪ‪‬ﺍﻥِ ﺃﹶ ﹾﻥ ﻳ‪‬ﺨ‪‬ﺮِﺟ‪‬ﺎﻛﹸﻢ‪ ‬ﻣِﻦ‪ ‬ﹶﺃ ‪‬ﺭ ِ‬
‫ﺩﻭﺍ_ﻩ ﻭﺭﻭ¿ﻪ ﺩﻯ ﺩﻭﻯ ﺩﻭﺍ_ﻩ ﻏﻮﺍ_ﻯ ﭼﻰ ﭘﻪ ﺧﭙﻞ ﺟﺎﺩﻭ ﺳﺮﻩ ﺗﺎﺳﻰ ﺩﺧﭙﻠﻰ ﻣﺰﻛﻰ ‪I‬ﺨﻪ ﻭﺑﺎﺳﻰ‬
‫ﺍﻭﻣﺮﺍﺩ ﺩﺩﻭﻯ ﺩﺍﻭﻭ ﭼﻰ ﺩﺍﺧﻠ› ﻭﺭﺗﻪ ﺭﺍ”ﻮﻝ ﺳﻰ ﺍﻭﺩﺩﻩ ﺑﺎﺩﺷﺎﻩ ﻭﻣﻨﻰ ﺍﻭﺩﺩﻩ ‪I‬ﺨﻪ ﻣﺨﺎﻟﻔﺖ‬
‫ﺢ ﺍﹾﻟﻴ‪ ‬ﻮﻡ‪ ‬ﻣ‪‬ﻦِ ﺍﺳ‪‬ﺘ‪ ‬ﻌﻠﹶﻰ‪ ،‬ﺍﻭﺩﻭﻯ ﺩﺍ”ﻮﻝ ﻛ}ﻩ ﻫﻐﻪ ‪I‬ﻪ ﭼﻰ‬
‫ﺻﻔ‪‬ﺎ ﻭ‪‬ﻗﹶﺪ‪ ‬ﺃﹶﻓﹾﻠﹶ ‪‬‬
‫ﻭﻛﻰ‪ :‬ﻓﹶﹶﺄ ‪‬ﺟﻤِﻌ‪‬ﻮﺍ ﻛﹶﻴ‪ ‬ﺪﻛﹸ ‪‬ﻢ ﺛﹸ ‪‬ﻢ ﺍﺋﹾﺘ‪‬ﻮﺍ ‪‬‬
‫ﺩﺩﻭﻯ ﺳﺮﻩ ﻭﻩ ﺩﺮﻳﺐ ﺍﻭﺩﺩﻭﻛﻰ ﺍﺳﺒﺎﺏ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﻭﻯ ﺗﻪ ﺮﻋﻮﻥ ﺩﻧﻌﻤﺖ ﻭﺭﻛﻮﻟﻮ ﻭﻳﻠﻰ ﻭﻩ ﭘﻪ‬
‫ﺑﺪﻝ ﺩﺩﻯ ﻛﺎﺭﻛﻰ‪ .‬ﺍﻭﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻗﹶﺎﻟﹸﻮﺍ ﻳ‪‬ﺎ ﻣ‪‬ﻮﺳ‪‬ﻰ ﺇِﻣ‪‬ﺎ ﹶﺃﻥﹾ ‪‬ﺗﻠﹾ ِﻘﻲ‪ ‬ﻭﺇِﻣ‪‬ﺎ ﹶﺃ ﹾﻥ ‪‬ﻧﻜﹸﻮﻥﹶ ﺃﹶ ‪‬ﻭﻝﹶ ﻣ‪‬ﻦ‪ ‬ﹶﺃﻟﹾﻘﹶﻰ‬
‫ﺴﻪِ‬
‫ﺴ ٰﻌﻰ )‪ (٦٦‬ﻓﹶﺄﹶﻭ‪‬ﺟ‪‬ﺲ‪ ‬ﻓِﻲ ‪‬ﻧﻔﹾ ِ‬
‫)‪ (٦٥‬ﻗﹶﺎ ﹶﻝ ﺑ‪‬ﻞﹾ ﺃﹶﻟﹾﻘﹸﻮﺍ ﻓﹶﺈِﺫﹶﺍ ﺣِﺒ‪‬ﺎﻟﹸﻬ‪‬ﻢ‪ ‬ﻭ‪‬ﻋِﺼِ‪‬ﻴﻬ‪ ‬ﻢ ‪‬ﻳﺨ‪‬ﻴ‪ ‬ﹸﻞ ﺇِﻟﹶﻴ‪‬ﻪِ ﻣِ ‪‬ﻦ ِﺳﺤ‪ِ ‬ﺮﻫِ ‪‬ﻢ ﺃﹶ‪‬ﻧﻬ‪‬ﺎ ﺗ‪ ‬‬
‫ﺻﻨ‪‬ﻌ‪‬ﻮﺍ‬
‫ﺨﻒ‪ِ ‬ﺇ‪‬ﻧﻚ‪ ‬ﹶﺃ‪‬ﻧﺖ‪ ‬ﺍﻟﹾﺄﹶ ‪‬ﻋ ٰﻠﻰ )‪ (٦٨‬ﻭ‪‬ﺃﹶﻟﹾﻖِ ﻣ‪‬ﺎ ﻓِﻲ ‪‬ﻳﻤِﻴِﻨﻚ‪ ‬ﺗ ﹾﻠ ﹶﻘﻒ‪ ‬ﻣ‪‬ﺎ ﺻ‪‬ﻨ‪‬ﻌ‪‬ﻮﺍ ﺇِﻧ‪‬ﻤ‪‬ﺎ ‪‬‬
‫ﺧِﻴﻔﹶ ﹰﺔ ﻣ‪‬ﻮ ٰﺳﻰ )‪ (٦٧‬ﹸﻗ ﹾﻠﻨ‪‬ﺎ ﻟﹶﺎ ‪‬ﺗ ‪‬‬
‫ﻛﻴ‪ ‬ﺪ ﺳ‪‬ﺎﺣِﺮٍ ﻭ‪‬ﻟﹶﺎ ﻳ‪‬ﻔﹾ ِﻠﺢ‪ ‬ﺍﻟﺴ‪‬ﺎﺣِﺮ‪ ‬ﺣ‪ ‬ﻴﺚﹸ ﺃﹶﺗٰﻰ‪) ،‬ﺳﻮﺭﺓ ﻃﻪ ‪ (۶۹ \۶¢‬ﻛﻠﻪ ﭼﻰ ﺩﻭﻯ ﭘﻪ ﻳﻮﻩ ﻟﻴﻦ ﺍﻭﻗﻄﺎﺭ ﻛﻰ‬
‫ﹶ‬
‫ﻭﺩﺭﻳﺪﻩ ﺍﻭﻣﻮﺳٰﻰ ﺍﻭﻫﺎﺭﻭﻥ ‪ ‬ﺩﻭﺍ_ﻩ ﭘﻪ ﺑﻞ ﻟﻴﻦ ﻛﻰ ﻭﺩﺭﻳﺪﻩ ﺩﻭﻯ ﺗﻪ ﻣﺨﺎﻣﺦ‪ .‬ﻧﻮﺩﻭﻯ ﻭﺭﺗﻪ‬
‫ﻭﻭﻳﻞ ﭼﻰ ﻳﺎﺑﻪ ﺗﻪ ﻣﺨﻜﻰ ﺧﭙﻞ ﺍﺳﺒﺎﺏ ﭘﻴﺶ ﻛﻮﻯ ﻳﺎﻣﻮ‪ ،¤‬ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺗﺎﺳﻰ‬
‫ﺍﻭﻝ ﺧﭙﻞ ﺍﺳﺒﺎﺏ ﺍﺳﺘﻌﻤﺎﻝ ﻛﻰ‪ ،‬ﺍﻭﺩﻭﻯ ﺩﺍﻣﺴﺎ‪r‬ﺎﻧﻮ ‪I‬ﺨﻪ ﺍﻭﺗﺎﺭﻭ ‪I‬ﺨﻪ ﻛﺎﺭ ﺍﺧﻴﺴﺘﻰ ﻭﻭ ﭼﻰ‬
‫ﺩﻯ ﭘﻪ ﻭﺑﻴﺮﻭﻯ‪ .‬ﻧﻮﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﺑﺎﻧﺪﻯ ﺧﻠ› ﻭﺑﻴﺮﻳﺪﻩ ﻛﻠﻪ ﻳ‪ 4‬ﭼﻰ ﺩﺍﺗﺎﺭﻭﻧﻪ ﻭﻟﻴﺪﻟﻪ ﭼﻰ‬
‫ﻦ ﺍﹾﻟﻐ‪‬ﺎِﻟﺒ‪‬ﻮﻥﹶ‪ ،‬ﺍﷲ ‪‬‬
‫ﺤ‪‬‬‫‪o‬ﻮﺭﻯ ﺍﻭﺣﺮﻛﺖ ﻛﻮﻯ ﺍﻭﺩﻭﻯ ﺩ‪w‬ﺎﻧﻮﻧﻮ ﺳﺮﻩ ﺩﺍ ﻭﻭﻳﻞ‪ِ :‬ﺑﻌِ ‪‬ﺰﺓِ ِﻓ ‪‬ﺮﻋ‪ ‬ﻮﻥﹶ ﺇِﻧ‪‬ﺎ ﻟﹶﻨ‪ ‬‬
‫ﺤ ٍﺮ ‪‬ﻋﻈِﻴﻢٍ‪) ،‬ﺍﻻﻋﺮﺍﻑ‬
‫ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻗﹶﺎﻝﹶ ﺃﹶﻟﹾﻘﹸﻮﺍ ﻓﹶﻠﹶﻤ‪‬ﺎ ﺃﹶﹾﻟﻘﹶﻮ‪‬ﺍ ‪‬ﺳﺤ‪‬ﺮ‪‬ﻭﺍ ﺃﹶ ‪‬ﻋ‪‬ﻴﻦ‪ ‬ﺍﻟﻨ‪‬ﺎﺱِ ﻭ‪‬ﺍ ‪‬ﺳﺘ‪‬ﺮ‪‬ﻫ‪‬ﺒ‪‬ﻮﻫ‪ ‬ﻢ ‪‬ﻭﺟ‪‬ﺎﺀُﻭﺍ ﺑِﺴِ ‪‬‬
‫ﺤﺮِﻫِﻢ‪ ‬ﺃﹶﻧ‪‬ﻬ‪‬ﺎ ﺗ‪‬ﺴ‪‬ﻌٰﻰ‪ ،‬ﻳﻌﻨﻰ ﺩﻩ ﭘﻪ‬
‫\‪ (۱۱۶‬ﺍﻭﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻓﹶﺈِﺫﹶﺍ ﺣِﺒ‪‬ﺎﻟﹸﻬ‪ ‬ﻢ ‪‬ﻭ ِﻋﺼِ‪‬ﻴﻬ‪ ‬ﻢ ‪‬ﻳﺨ‪‬ﻴﻞﹸ ﺇِﻟﹶ ‪‬ﻴﻪِ ﻣِ ‪‬ﻦ ﺳِ ‪‬‬
‫ﺧﭙﻞ ﻧﻔﺲ ﻛﻰ ﭘﺮﺧﻠ‪q‬ﻮ ﺑﺎﻧﺪﻯ ﺑﻴﺮﻩ ﻣﺤﺴﻮﺳﻪ ﻛ}ﻩ ﭼﻰ ﺩﻯ ﺧﻠ‪q‬ﻮﺗﻪ ﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﺗﻜﻠﻴﻒ‬
‫ﺨﻒ‪ ‬ﺇِ‪‬ﻧﻚ‪ ‬ﺃﹶ‪‬ﻧﺖ‪ ‬ﺍﻟﹾﺄﹶ ‪‬ﻋﻠٰﻰ )‪ (٦٨‬ﻭ‪‬ﹶﺃﹾﻟﻖِ ﻣ‪‬ﺎ ﻓِﻲ ‪‬ﻳﻤِﻴِﻨﻚ‪ ‬ﺗ ﹾﻠ ﹶﻘﻒ‪‬‬
‫ﻭﻧﻪ ﺭﺳﻴŒﻯ‪ .‬ﺍﻭﺩﻩ ﺗﻪ ﺍﷲ ‪ ‬ﺍﻣﺮﻭﻛﻰ‪ :‬ﹸﻗﻠﹾﻨ‪‬ﺎ ﻟﹶﺎ ﺗ‪ ‬‬
‫ﺣﺮٍ ﻭ‪‬ﻟﹶﺎ ﻳ‪‬ﻔﹾ ِﻠﺢ‪ ‬ﺍﻟﺴ‪‬ﺎﺣِﺮ‪ ‬ﺣ‪ ‬ﻴﺚﹸ ﺃﹶﺗٰﻰ‪ ،‬ﻧﻮﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺧﭙﻠﻪ‬
‫ﺻﻨ‪‬ﻌ‪‬ﻮﺍ ِﺇ‪‬ﻧﻤ‪‬ﺎ ﺻ‪‬ﻨ‪‬ﻌ‪‬ﻮﺍ ﻛﹶﻴ‪‬ﺪ‪ ‬ﺳ‪‬ﺎ ِ‬
‫ﻣ‪‬ﺎ ‪‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٦٤‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺤ ‪‬ﺮ ﺇِ ﱠﻥ ﺍﷲ ﺳ‪‬ﻴ‪ ‬ﺒ ِﻄ ﹸﻠﻪ‪ ‬ﺇِ ﱠﻥ ﺍﷲ ﻟﹶﺎ‬
‫ﺴ‪‬‬‫ﻟﻜ}ﻩ ﻭﺭﺍﻳﻠﻪ ﻛ}ﻩ ﺍﻭﺩﺍﻳ‪ 4‬ﻭﻭﻳﻞ‪ :‬ﻓﹶ ﹶﻠﻤ‪‬ﺎ ﺃﹶﹾﻟﻘﹶﻮ‪‬ﺍ ﻗﹶﺎﻝﹶ ﻣ‪‬ﻮﺳ‪‬ﻰ ﻣ‪‬ﺎ ﺟِ ﹾﺌﺘ‪ ‬ﻢ ِﺑﻪِ ﺍﻟ ِّ‬
‫ﻛﺮِ ‪‬ﻩ ﺍﹾﻟﻤ‪‬ﺠ‪‬ﺮِﻣ‪‬ﻮﻥﹶ‪) ،‬ﻳﻮﻧﺲ ‪ (۸۲\۸۱‬ﺍﻭﺍﷲ‬
‫ﺤﻖ‪ ‬ﺍﷲ ﺍﻟﹾﺤ‪ ‬ﻖ ِﺑﻜﹶ ِﻠﻤ‪‬ﺎِﺗﻪِ ﻭ‪‬ﻟﹶ ‪‬ﻮ ﹶ‬
‫ﺢ ﻋ‪‬ﻤ‪‬ﻞﹶ ﺍﻟﹾﻤ‪‬ﻔﹾﺴِﺪِﻳﻦ‪ (٨١) ‬ﻭﻳ‪ِ ‬‬
‫ﻳ‪‬ﺼ‪ِ ‬ﻠ ‪‬‬
‫ﺤﻖ‪‬‬
‫‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭﺃﹶ ‪‬ﻭﺣ‪ ‬ﻴﻨ‪‬ﺎ ﺇِﻟﹶﻰ ﻣ‪‬ﻮﺳ‪‬ﻰ ﺃﹶﻥﹾ ﺃﹶﻟﹾ ِﻖ ‪‬ﻋﺼ‪‬ﺎ ‪‬ﻙ ﻓﹶِﺈﺫﹶﺍ ِﻫﻲ‪ ‬ﺗ ﹾﻠ ﹶﻘﻒ‪ ‬ﻣ‪‬ﺎ ﻳ‪ ‬ﹾﺄ ِﻓﻜﹸﻮﻥﹶ )‪ (١١٧‬ﻓﹶﻮ‪‬ﻗﹶﻊ‪ ‬ﺍﻟﹾ ‪‬‬
‫ﻭ‪‬ﺑ ﹶﻄ ﹶﻞ ﻣ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻳ‪‬ﻌ‪‬ﻤ‪‬ﻠﹸﻮﻥﹶ )‪ (١١٨‬ﻓﹶ ‪‬ﻐﻠِﺒ‪‬ﻮﺍ ‪‬ﻫﻨ‪‬ﺎﻟِﻚ‪ ‬ﻭ‪‬ﺍﻧ‪ ‬ﹶﻘﻠﹶﺒ‪‬ﻮﺍ ﺻ‪‬ﺎ ِﻏﺮِﻳﻦ‪ (١١٩) ‬ﻭ‪‬ﺃﹸﻟﹾ ِﻘﻲ‪ ‬ﺍﻟﺴ‪‬ﺤ‪‬ﺮ‪‬ﺓﹸ ﺳ‪‬ﺎﺟِﺪِﻳﻦ‪‬‬
‫ﺏِ ﺍﹾﻟﻌ‪‬ﺎﻟﹶﻤِﲔ‪ (١٢١) ‬ﺭﺏِّ ﻣ‪‬ﻮﺳ‪‬ﻰ ﻭ‪‬ﻫ‪‬ﺎﺭ‪‬ﻭﻥﹶ‪) ،‬ﺳﻮﺭﺓ ﺍﻻﻋﺮﺍﻑ ‪ (۱۲۲\۱۱۷‬ﭘﻪ ﺩﻏﻪ‬
‫)‪ (١٢٠‬ﻗﹶﺎﻟﹸﻮﺍ ﺁَﻣ‪‬ﻨ‪‬ﺎ ﺑِ ‪‬ﺮ ّ‬
‫ﻭﺧﺖ ﻛﻰ ﻛﻠﻪ ﭼﻰ ﺩﺍ ﻣﻮﺳٰﻰ ‪ ‬ﺧﭙﻠﻪ ﻟﻜ}ﻩ ﺭﺍﻭﺍﻳﺴﺘﻠﻪ ﻧﻮﺩﺩﻯ ‪I‬ﺨﻪ ﺩﺍﺳﻰ ﺻﻮﺭﺕ ﺟﻮ_ﺳﻮ‬
‫ﭼﻰ ﺩﻭﻯ ﻣﺨﻜﻰ ﻧﻪ ﻭﻭ ﻟﻴﺪﻟﻰ ﺗﺮﺩﻯ ﭼﻰ ﺩﻯ ﺟﺎﺩﻭ‪r‬ﺮﺍﻧﻮ ﺗﻪ ﭘﺘﻪ ﻭﻟ‪q‬ﻴﺪﻩ ﭼﻰ ﺩﺍﺩﺭﻭﻍ ﻧﻪ ﺩﻯ‬
‫ﺍﻭﻧﻪ ﺟﺎﺩﻭﺩﻯ ﺍﻭﭘﻮﻩ ﺳﻮﻩ ﭼﻰ ﺩﺍﺣﻖ ﺩﻯ ﺍﻭﺻﺤﻴﺢ ﻧ‪n‬ﻪ ﺩﻩ ﺩﻃﺮﻪ ﺩﺍﷲ ‪ ‬ﺩﺩﻩ ﭘﻪ ﻧﺒﻮﺕ ﺑﺎﻧﺪﻯ‬
‫ﻧﻮﭘﻪ ﻫﻐﻪ ﻭﺧﺖ ﻛﻰ ﻳ‪ 4‬ﺩﺧﭙﻞ ﺍﻳﻤﺎﻥ ﺍﻇﻬﺎﺭﻭﻛﻰ ﺍﻭﭘﻪ ﺳﺠﺪﻩ ﺑﺎﻧﺪﻯ ﭘﺮﻳﻮﺗﻪ ﺍﻭﺩﺮﻋﻮﻥ ﺩﺳﺰﺍ‬
‫ﺏ ﺍﹾﻟﻌ‪‬ﺎﹶﻟﻤِﲔ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﹶﻓﹸﺄﹾﻟﻘِﻲ‪‬‬
‫‪I‬ﺨﻪ ﺑﻴﺮﻳﺪﻩ ﺍﻭﺩﺍﻳ‪ 4‬ﻭﻭﻳﻞ‪ :‬ﻗﹶﺎﻟﹸﻮﺍ ﺁَﻣ‪‬ﻨ‪‬ﺎ ﺑِ ‪‬ﺮ ِّ‬
‫ﲑﻛﹸ ‪‬ﻢ ﺍﻟﱠﺬِﻱ‬
‫ﺴﺤ‪‬ﺮ‪‬ﺓﹸ ﺳ‪‬ﺠ‪‬ﺪ‪‬ﺍ ﻗﹶﺎﻟﹸﻮﺍ ﺁَﻣ‪‬ﻨ‪‬ﺎ ﺑِ ‪‬ﺮﺏِّ ﻫ‪‬ﺎﺭ‪‬ﻭﻥﹶ ﻭ‪‬ﻣ‪‬ﻮﺳ‪‬ﻰ )‪ (٧٠‬ﻗﹶﺎ ﹶﻝ َﺁﻣ‪‬ﻨ‪‬ﺘ‪ ‬ﻢ ﻟﹶ ‪‬ﻪ ﹶﻗ ‪‬ﺒ ﹶﻞ ﺃﹶﻥﹾ ﺁَﺫﹶ ﹶﻥ ﹶﻟﻜﹸ ‪‬ﻢ ﺇِﻧ‪ ‬ﻪ ﹶﻟﻜﹶِﺒ ‪‬‬
‫ﺍﻟ ‪‬‬
‫ﺨﻞِ ﻭ‪‬ﻟﹶﺘ‪ ‬ﻌﻠﹶﻤ‪‬ﻦ‪ ‬ﺃﹶ‪‬ﻳﻨ‪‬ﺎ ﹶﺃﺷ‪‬ﺪ‪‬‬
‫ﺤ ‪‬ﺮ ﹶﻓﻠﹶﹸﺄ ﹶﻗﻄِّ ‪‬ﻌ ‪‬ﻦ ﺃﹶﻳ‪‬ﺪِ‪‬ﻳﻜﹸ ‪‬ﻢ ‪‬ﻭﺃﹶﺭ‪ ‬ﺟ ﹶﻠﻜﹸ ‪‬ﻢ ﻣِ ‪‬ﻦ ِﺧﻠﹶﺎﻑٍ ﻭ‪‬ﹶﻟﺄﹸﺻ‪‬ﻠِّ‪‬ﺒ‪‬ﻨﻜﹸ ‪‬ﻢ ﻓِﻲ ‪‬ﺟﺬﹸﻭﻉِ ﺍﻟﻨ‪ ‬‬
‫ﺴ‪‬‬‫ﻋ‪‬ﻠﱠ ‪‬ﻤ ﹸﻜﻢ‪ ‬ﺍﻟ ِّ‬
‫ﺽ ﺇِﻧ‪‬ﻤ‪‬ﺎ‬
‫ﻋ‪‬ﺬﹶﺍﺑ‪‬ﺎ ‪‬ﻭﹶﺃ‪‬ﺑﻘﹶﻰ )‪ (٧١‬ﻗﹶﺎﻟﹸﻮﺍ ﹶﻟ ‪‬ﻦ ﻧ‪ ‬ﺆﺛِ ‪‬ﺮﻙ‪ ‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ﺟ‪‬ﺎﺀَﻧ‪‬ﺎ ﻣِﻦ‪ ‬ﺍﻟﹾﺒ‪ِّ‬ﻴﻨ‪‬ﺎﺕِ ﻭ‪‬ﺍﻟﱠﺬِﻱ ﻓﹶﻄﹶﺮ‪‬ﻧ‪‬ﺎ ﻓﹶﺎ ﹾﻗﺾِ ﻣ‪‬ﺎ ﹶﺃ‪‬ﻧﺖ‪ ‬ﻗﹶﺎ ٍ‬
‫ﺤﺮِ ﻭ‪‬ﺍﷲ ﺧ‪‬ﻴ‪‬ﺮ‪‬‬
‫ﺴ‪‬‬‫‪‬ﺗ ﹾﻘﻀِﻲ ‪‬ﻫﺬِﻩِ ﺍﻟﹾﺤ‪‬ﻴ‪‬ﺎﺓﹶ ﺍﻟﺪ‪‬ﻧﻴ‪‬ﺎ )‪ِ (٧٢‬ﺇﻧ‪‬ﺎ َﺁﻣ‪‬ﻨ‪‬ﺎ ِﺑﺮ‪‬ﺑِّﻨ‪‬ﺎ ِﻟﻴ‪‬ﻐ‪‬ﻔِﺮ‪ ‬ﻟﹶﻨ‪‬ﺎ ﺧ‪‬ﻄﹶﺎﻳ‪‬ﺎﻧ‪‬ﺎ ‪‬ﻭﻣ‪‬ﺎ ﹶﺃ ﹾﻛ ‪‬ﺮ ‪‬ﻫﺘ‪‬ﻨ‪‬ﺎ ‪‬ﻋ ﹶﻠ ‪‬ﻴﻪِ ﻣِﻦ‪ ‬ﺍﻟ ِّ‬
‫ﺤﻴ‪‬ﺎ )‪ (٧٤‬ﻭ‪ ‬ﻣ ‪‬ﻦ ‪‬ﻳﺄﹾﺗِﻪِ ﻣ‪ ‬ﺆ ِﻣﻨ‪‬ﺎ ﻗﹶﺪ‪ ‬ﻋ‪ِ ‬ﻤﻞﹶ‬
‫ﺕ ﻓِﻴﻬ‪‬ﺎ ﻭ‪‬ﻟﹶﺎ ﻳ‪ ‬‬
‫‪‬ﻭﹶﺃ‪‬ﺑﻘﹶﻰ )‪ِ (٧٣‬ﺇﻧ‪‬ﻪ‪ ‬ﻣ‪ ‬ﻦ ‪‬ﻳ ﹾﺄﺕِ ﺭ‪‬ﺑ‪ ‬ﻪ ﻣ‪‬ﺠ‪‬ﺮِﻣ‪‬ﺎ ﻓﹶﺈِﻥﱠ ﻟﹶ ‪‬ﻪ ﺟ‪‬ﻬ‪‬ﻨ‪‬ﻢ‪ ‬ﻟﹶﺎ ‪‬ﻳﻤ‪‬ﻮ ‪‬‬
‫ﺤﺘِﻬ‪‬ﺎ ﺍﹾﻟﺄﹶﻧ‪‬ﻬ‪‬ﺎ ‪‬ﺭ ﺧ‪‬ﺎﻟِﺪِﻳﻦ‪ ‬ﻓِﻴﻬ‪‬ﺎ ‪‬ﻭﺫﹶِﻟﻚ‪‬‬
‫ﺠﺮِﻱ ﻣِ ‪‬ﻦ ﺗ‪ ‬‬
‫ﺕ ﻋ‪‬ﺪ‪‬ﻥٍ ﺗ‪ ‬‬
‫ﺕ ﺍﻟﹾ ‪‬ﻌﻠﹶﺎ )‪ (٧٥‬ﺟ‪‬ﻨ‪‬ﺎ ‪‬‬
‫ﺕ ﻓﹶﺄﹸﻭﻟﹶِﺌﻚ‪ ‬ﻟﹶﻬ‪‬ﻢ‪ ‬ﺍﻟ ‪‬ﺪ ‪‬ﺭﺟ‪‬ﺎ ‪‬‬
‫ﺍﻟﺼ‪‬ﺎِﻟﺤ‪‬ﺎ ِ‬
‫ﻦ ﺗ‪‬ﺰ‪‬ﻛٰﹼﻰ‪) ،‬ﺳﻮﺭﺓ ﻃٰﻪ ‪ (۷۶\۷۰‬ﺳﻌﻴﺪ ﺑﻦ ﺟﺒﻴﺮ ﺍﻭﻋﻜﺮﻣﻪ ﺍﻭﻗﺎﺳﻢ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻛﻠﻪ ﺩﻭﻯ ﭘﻪ‬
‫ﺟ‪‬ﺰ‪‬ﺍ ُﺀ ﻣ‪ ‬‬
‫ﺳﺠﺪﻩ ﺑﺎﻧﺪﻯ ﭘﺮﻳﻮﺗﻪ ﻧﻮﺩﻭﻯ ﺗﻪ ﭘﻪ ﺟﻨﺖ ﻛﻰ ﺧﭙﻞ ﻣﺤﻠﻮﻧﻪ ‪o‬ﻜﺎﺭﻩ ﺳﻮﻩ ﭼﻰ ﺩﻭﻯ ﺗﻪ ﺗﻴﺎﺭ ﺳﻮﻯ‬
‫ﻭﻩ‪ ،‬ﻧﻮ ﺩﺩﻭﻯ ﺯ_ﻭﻧﻪ ﻭﺳﻮﻩ ﭼﻰ ﺩﻯ ﺗﻪ ﻭﺭﺳﻰ ﺍﻭﮊﺭ ﻭﺭﺳﻰ ﺍﻭ ﺩﺮﻋﻮﻥ ﺗﻬﺪﻳﺪ ﺍﻭﺩﺳﺰﺍ ‪I‬ﺨﻪ‬
‫ﺩﺩﻭﻯ ﺑﻴﺮﻩ ﻭﻧﻪ ﺳﻮﻩ‪ .‬ﺍﻭﺮﻋﻮﻥ ﭼﻰ ﻛﻠﻪ ﺩﺩﻭﻯ ﺩﺍﺳﺠﺪﻩ ﻭﻟﻴﺪﻩ ﻧﻮﺩﺍﻳ‪ 4‬ﻭﻭﻳﻞ‪ :‬ﻗﹶﺎﻝﹶ ﺁَﻣ‪‬ﻨ‪‬ﺘ‪‬ﻢ‪ ‬ﹶﻟﻪ‪ ‬ﻗﹶ ‪‬ﺒﻞﹶ‬
‫ﺃﹶﻥﹾ َﺁ ﹶﺫﻥﹶ ﹶﻟﻜﹸﻢ‪ ‬ﻳﻌﻨﻰ ﺗﺎﺳﻰ ﺯﻣﺎﺳﺮﻩ ﻣﺸﻮﺭﻩ ﻭﻧﻪ ﻛ}ﻩ ﺍﻭﺳﻤﺪﺳﺘﻰ ﻣﻮﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻯ‪ ،‬ﻧﻮﺩﻭﻯ ﺗﻪ ﻳ‪4‬‬
‫ﺤﺮ‪ ،‬ﺩﻯ ﺳﺘﺎﺳﻰ ﻣﺸﺮﺩﻯ ﭼﻰ ﺗﺎﺳﻰ ﺗﻪ ﻳ‪ 4‬ﺳﺤﺮ ﺍﻭﺟﺎﺩﻭ‬
‫ﺴ‪‬‬‫ﻭﻭﻳﻞ‪ :‬ﺇِﻧ‪ ‬ﻪ ﹶﻟﻜﹶِﺒﲑ‪‬ﻛﹸﻢ‪ ‬ﺍﻟﱠﺬِﻱ ﻋ‪‬ﻠﱠ ‪‬ﻤﻜﹸ ‪‬ﻢ ﺍﻟ ِّ‬
‫ﺨﺮِﺟ‪‬ﻮﺍ ﻣِﻨ‪‬ﻬ‪‬ﺎ‬
‫‪o‬ﻮﻭﻟﻰ ﺩﻯ ﺍﻭﭘﻪ ﺑﻞ ﺁﻳﺖ ﻛﻰ ﻳ‪ 4‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ِ :‬ﺇﻥﱠ ﻫ‪‬ﺬﹶﺍ ﻟﹶﻤ‪‬ﻜﹾﺮ‪ ‬ﻣ‪‬ﻜﹶ ‪‬ﺮ‪‬ﺗﻤ‪‬ﻮﻩ‪ ‬ﻓِﻲ ﺍﻟﹾﻤ‪‬ﺪِﻳﻨ‪ِ ‬ﺔ ﻟِ‪‬ﺘ ‪‬‬
‫ﻑ ‪‬ﺗﻌ‪‬ﻠﹶﻤ‪‬ﻮﻥﹶ‪ ،‬ﺍﻭﺩﺍ ﺩﺩﻩ ﺧﺒﺮﻩ ﺩﻩ ﭼﻰ ﺑﻬﺘﺎﻥ ﻳ‪ 4‬ﻟ‪q‬ﻮﻟﻰ ﺩﻯ ﭘﺮﺩﻭﻯ ﺑﺎﻧﺪﻯ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﺍ‬
‫ﹶﺃﻫ‪ ‬ﹶﻠﻬ‪‬ﺎ ﹶﻓﺴ‪ ‬ﻮ ‪‬‬
‫ﺧﻮﻣﺎﺷﻮﻡ ﺗﻪ ﻫﻢ ﻣﻌﻠﻮﻣﻪ ﺩﻩ ﭼﻰ ﺩﺍ”ﻮﻝ ﺟﺎﺩﻭ‪r‬ﺮﺍﻥ ﺩﺩﻩ ﺩﻗﻮﻡ ﻧﻪ ﻭﻩ ﺍﻭﻣﻮﺳٰﻰ ﻳ‪ 4‬ﻣﺨﻜﻰ ﻧﻪ ﻭﻭ‬
‫ﻟﻴﺪﻟﻰ ﺍﻭﻧﻪ ﻳ‪ 4‬ﭘﻴﮋﻧﺪﻯ‪ ،‬ﻧﻮ‪I‬ﻪ ﺭﻛﻢ ﻳ‪ 4‬ﺗﻌﻠﻴﻢ ﻭﺭﻛﻰ؟ ﺍﻭﺑﻴﺎ ﺩﻩ ﭘﻪ ﺧﭙﻠﻪ ﺩﺍﺳﺎﺣﺮﺍﻥ ﺭﺍ”ﻮﻝ ﻛ}ﻯ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٦٥‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻭﻩ ﺍﻭﭘﻪ ﺧﭙﻠﻪ ﻳ‪ 4‬ﻭﺭﺗﻪ ﺩﻋﻮﺕ ﻭﺭﻛ}ﻯ ﻭﻭ‪ ،‬ﺍﻭﭘﻪ ﺧﭙﻠﻪ ﻳ‪ 4‬ﺭﺍ”ﻮﻝ ﻛ}ﻯ ﻭﻩ ﺩﻣﺼﺮ ‪I‬ﺨﻪ ﺍﻭﺑﻴﺎﻫﻢ‬
‫ﺑﻬﺘﺎﻥ ﻛﻮﻯ ﭘﻪ ﻣﻮﺳٰﻰ ‪ ‬ﺑﺎﻧﺪﻯ ﭼﻰ ﺩﺍﺳﺘﺎﺳﻰ ﻣﻜﺮ ﺍﻭﺮﻳﺐ ﺩﻯ‪.‬‬
‫ﺕ ﺇِﻟﹶﻬ‪‬ﺎ ﻏﹶﻴ‪‬ﺮِﻱ ﻟﹶﹶﺄ ‪‬ﺟ ‪‬ﻌ ﹶﻠ‪‬ﻨﻚ‪ِ ‬ﻣﻦ‪ ‬ﺍﻟﹾﻤ‪‬ﺴ‪‬ﺠ‪‬ﻮﻧِﲔ‪ (٢٩) ‬ﻗﹶﺎﻝﹶ ﺃﹶﻭ‪‬ﻟﹶﻮ‪‬‬
‫ﺩﺍﺭﻛﻢ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻗﹶﺎﻝﹶ ﻟﹶِﺌﻦِ ﺍﺗ‪‬ﺨ‪‬ﺬﹾ ‪‬‬
‫ﺸ ‪‬ﻲﺀٍ ‪‬ﻣﺒِﲔٍ )‪ (٣٠‬ﻗﹶﺎﻝﹶ ﻓﹶ ﹾﺄﺕِ ِﺑﻪِ ﺇِﻥﹾ ﻛﹸ ‪‬ﻨﺖ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﺼ‪‬ﺎﺩِﻗِﲔ‪ (٣١) ‬ﻓﹶﹶﺄﻟﹾﻘﹶﻰ ‪‬ﻋﺼ‪‬ﺎﻩ‪ ‬ﻓﹶﺈِﺫﹶﺍ ِﻫﻲ‪ ‬ﺛﹸﻌ‪‬ﺒ‪‬ﺎﻥﹲ ﻣ‪‬ﺒِﲔ‪‬‬
‫ﻚ ﺑِ ‪‬‬
‫ِﺟ ﹾﺌ‪‬ﺘ ‪‬‬
‫ﻉ ‪‬ﻳﺪ‪ ‬ﻩ ﻓﹶﺈِﺫﹶﺍ ِﻫﻲ‪ ‬ﺑ ‪‬ﻴﻀ‪‬ﺎﺀُ ﻟِﻠﻨ‪‬ﺎﻇِﺮِﻳﻦ‪ (٣٣) ‬ﻗﹶﺎﻝﹶ ِﻟ ﹾﻠ ‪‬ﻤﻠﹶﺈِ ﺣ‪‬ﻮ‪‬ﻟﹶ ‪‬ﻪ ﺇِﻥﱠ ﻫ‪‬ﺬﹶﺍ ﹶﻟﺴ‪‬ﺎﺣِﺮ‪ ‬ﻋ‪‬ﻠِﻴﻢ‪ (٣٤) ‬ﻳﺮِﻳ ‪‬ﺪ ﺃﹶﻥﹾ‬
‫)‪ (٣٢‬ﻭ‪‬ﻧﺰ‪ ‬‬
‫ﺚ ﻓِﻲ ﺍﻟﹾﻤ‪‬ﺪ‪‬ﺍﺋِﻦِ ﺣ‪‬ﺎ ِﺷﺮِﻳﻦ‪(٣٦) ‬‬
‫ﺤﺮِﻩِ ﻓﹶﻤ‪‬ﺎﺫﹶﺍ ﺗ‪‬ﺄﹾﻣ‪‬ﺮ‪‬ﻭﻥﹶ )‪ (٣٥‬ﻗﹶﺎﻟﹸﻮﺍ ﺃﹶﺭ‪‬ﺟِﻪ‪ ‬ﻭ‪‬ﹶﺃﺧ‪‬ﺎ ‪‬ﻩ ﻭ‪‬ﺍ‪‬ﺑ ‪‬ﻌ ﹾ‬
‫ﺿﻜﹸﻢ‪ ‬ﺑِﺴِ ‪‬‬
‫ﺨ ِﺮ ‪‬ﺟﻜﹸ ‪‬ﻢ ﻣِ ‪‬ﻦ ﹶﺃﺭ‪ِ ‬‬
‫‪‬ﻳ ‪‬‬
‫ﺠﺘ‪‬ﻤِﻌ‪‬ﻮﻥﹶ‬
‫ﺤﺮ‪‬ﺓﹸ ﻟِﻤِﻴﻘﹶﺎﺕِ ﻳ‪ ‬ﻮﻡٍ ﻣ‪ ‬ﻌﻠﹸﻮﻡٍ )‪ (٣٨‬ﻭﻗِﻴﻞﹶ ﻟِﻠﻨ‪‬ﺎﺱِ ﻫ‪ ‬ﹾﻞ ﺃﹶﻧ‪‬ﺘ‪‬ﻢ‪ ‬ﻣ‪ ‬‬
‫ﻳ‪‬ﺄﹾﺗ‪‬ﻮ ‪‬ﻙ ِﺑ ﹸﻜﻞِّ ﺳ‪‬ﺤ‪‬ﺎﺭٍ ﻋ‪‬ﻠِﻴﻢٍ )‪ (٣٧‬ﻓﹶﺠ‪‬ﻤِ ‪‬ﻊ ﺍﻟﺴ‪ ‬‬
‫ﺴﺤ‪ ‬ﺮﺓﹸ ﻗﹶﺎﻟﹸﻮﺍ ﻟِﻔِ ‪‬ﺮﻋ‪‬ﻮ‪‬ﻥﹶ ﺃﹶﺋِﻦ‪ ‬ﻟﹶﻨ‪‬ﺎ ﻟﹶﺄﹶﺟ‪‬ﺮ‪‬ﺍ ِﺇﻥﹾ‬
‫ﺤﺮ‪‬ﺓﹶ ﺇِ ﹾﻥ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻫ‪‬ﻢ‪ ‬ﺍﻟﹾﻐ‪‬ﺎِﻟﺒِﲔ‪ (٤٠) ‬ﻓﹶﻠﹶﻤ‪‬ﺎ ﺟ‪‬ﺎﺀَ ﺍﻟ ‪‬‬
‫)‪ (٣٩‬ﻟﹶ ‪‬ﻌﻠﱠﻨ‪‬ﺎ ‪‬ﻧﺘ‪‬ﺒِﻊ‪ ‬ﺍﻟﺴ‪ ‬‬
‫ﺤﻦ‪ ‬ﺍﻟﹾﻐ‪‬ﺎِﻟﺒِﲔ‪ (٤١) ‬ﻗﹶﺎﻝﹶ ﻧ‪‬ﻌ‪ ‬ﻢ ﻭ‪‬ﺇِ‪‬ﻧﻜﹸﻢ‪ ‬ﺇِﺫﹰﺍ ﹶﻟﻤِﻦ‪ ‬ﺍﻟﹾﻤ‪‬ﻘﹶ ‪‬ﺮﺑِﲔ‪ (٤٢) ‬ﻗﹶﺎﻝﹶ ﻟﹶﻬ‪‬ﻢ‪ ‬ﻣ‪‬ﻮﺳ‪‬ﻰ ﺃﹶﻟﹾﻘﹸﻮﺍ ﻣ‪‬ﺎ ﺃﹶﻧ‪‬ﺘ‪ ‬ﻢ ‪‬ﻣﻠﹾﻘﹸﻮﻥﹶ‬
‫ﹸﻛﻨ‪‬ﺎ ‪‬ﻧ ‪‬‬
‫ﺤﻦ‪ ‬ﺍﻟﹾﻐ‪‬ﺎﻟِﺒ‪‬ﻮﻥﹶ‪ ،‬ﻣﻘﺼﻮﺩ ﺩﺍﺧﺒﺮﻩ ﺩﻩ ﭼﻰ ﺮﻋﻮﻥ‬
‫)‪ (٤٣‬ﻓﹶﺄﹶﹾﻟﻘﹶﻮ‪‬ﺍ ﺣِﺒ‪‬ﺎﻟﹶﻬ‪ ‬ﻢ ﻭ‪ِ ‬ﻋﺼِ‪‬ﻴﻬ‪‬ﻢ‪ ‬ﻭﻗﹶﺎﻟﹸﻮﺍ ﺑِﻌِﺰ‪‬ﺓِ ِﻓ ‪‬ﺮﻋ‪ ‬ﻮ ﹶﻥ ﺇِﻧ‪‬ﺎ ﻟﹶﻨ‪ ‬‬
‫ﺗﻜﺬﻳﺐ ﻭﻛﻰ ﺩﺍﷲ ‪ ‬ﭘﻪ ﺧﭙﻠﻮ ﺧﺒﺮﻭ ﺳﺮﻩ ﺍﻭﺩﻛﻔﺮ ﺍﻧﺘﻬﺎﺀ ﺗﻪ ﻭﺭﺳﻴﺪﻯ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﻛﻰ‪ :‬ﺇِ‪‬ﻧﻪ‪‬‬
‫ﺴﺤ‪‬ﺮ‪ ،‬ﺍﻭﭘﻪ ﺩﻯ ﻗﻮﻝ ﻛﻰ‪ِ :‬ﺇ ﱠﻥ ﻫ‪‬ﺬﹶﺍ ﻟﹶﻤ‪‬ﻜﹾ ‪‬ﺮ ﻣ‪ ‬ﹶﻜ ‪‬ﺮ‪‬ﺗﻤ‪‬ﻮﻩ‪ ‬ﻓِﻲ ﺍﻟﹾﻤ‪‬ﺪِﻳﻨ‪ِ ‬ﺔ ﻟِ‪‬ﺘ ‪‬‬
‫ﺨﺮِﺟ‪‬ﻮﺍ ﻣِﻨ‪‬ﻬ‪‬ﺎ‬ ‫ﹶﻟ ﹶﻜِﺒﲑ‪‬ﻛﹸﻢ‪ ‬ﺍﻟﱠﺬِﻱ ﻋ‪‬ﻠﱠ ‪‬ﻤﻜﹸﻢ‪ ‬ﺍﻟ ِّ‬
‫ﺧﻠﹶﺎﻑٍ‪ ،‬ﻳﻌﻨﻰ ﭘﺮ·ﻜﻮﻝ ﺩﺭﺍﺳﺘﻪ‬
‫ﺃﹶﻫ‪ ‬ﹶﻠﻬ‪‬ﺎ ﹶﻓﺴ‪ ‬ﻮﻑ‪ ‬ﺗ‪‬ﻌ‪‬ﻠﹶﻤ‪‬ﻮﻥﹶ‪ ،‬ﺍﻭﺩﺍﻗﻮﻝ ﺩﺩﻩ‪ :‬ﹶﻟﹸﺄ ﹶﻗ ّﻄِﻌ‪‬ﻦ‪ ‬ﺃﹶﻳ‪‬ﺪِ‪‬ﻳﻜﹸ ‪‬ﻢ ‪‬ﻭﺃﹶ ‪‬ﺭ ‪‬ﺟ ﹶﻠﻜﹸﻢ‪ ‬ﻣِ ‪‬ﻦ ِ‬
‫ﺟﻤ‪ِ ‬ﻌﲔ‪ ‬ﻳﻌﻨﻰ ﺩﺍﻛﺎﺭ ﺩﺩﻯ ﺩﭘﺎﺭﻩ ﻛﻮﻡ‬
‫ﻻﺱ ﺍﻭﺩﭼﭙﻪ ﭘ‪n‬ﻰ ﻳﺎﺩﺩﻯ ﭘﻪ ﭼﭙﻪ ﺻﻮﺭﺕ ﻛﻰ‪ :‬ﻭ‪‬ﻟﹶﺄﹸﺻ‪‬ﻠِّﺒ‪‬ﻨﻜﹸ ‪‬ﻢ ﹶﺃ ‪‬‬
‫ﭼﻰ ﺻﺒﺎﺑﻞ ﺳ}ﻯ ﺩﺩﻩ ﭘﻪ ﻣﻠﺖ ﻛﻰ ﺩﺩﻩ ﺗﺎﺑﻌﺪﺍﺭﻯ ﻭﻧﻪ ﻛ}ﻯ ﺍﻭﺩﺍﻳﻮﻩ ﻧ‪n‬ﻪ ﭘﺎﺗﻪ ﺳﻰ ﭘﻪ ﺩﻭﻯ ﻛﻰ‪.‬‬
‫ﺨﻞِ‪ ،‬ﻳﻌﻨﻰ ﺩﺧﺮﻣﺎﭘﻪ ‪o‬ﺎﺧﻠﻮ ﺍﻭﺗﻨﻮ ﻛﻰ‬
‫ﻉ ﺍﻟﻨ‪ ‬‬
‫ﺻﻠِّﺒ‪‬ﻨﻜﹸ ‪‬ﻢ ﻓِﻲ ‪‬ﺟﺬﹸﻭ ِ‬
‫ﺍﻭﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﻳ‪ 4‬ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﻟﹶﺄﹸ ‪‬‬
‫ﻦ ‪‬ﻧ ‪‬ﺆﺛِ ‪‬ﺮﻙ‪ ‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ﺟ‪‬ﺎﺀَﻧ‪‬ﺎ ﻣِﻦ‪ ‬ﺍﻟﹾﺒ‪ِّ‬ﻴﻨ‪‬ﺎﺕِ‪ ،‬ﻳﻌﻨﻰ ﻣﻮ‪¤‬ﻫﻐﻪ ‪I‬ﻪ ﭼﻰ‬
‫ﺍﻭﺩﻭﻯ ﻭﺭﺗﻪ ﭘﻪ ﺟﻮﺍﺏ ﻛﻰ ﻭﺍﻳ‪ :4‬ﻗﹶﺎﻟﹸﻮﺍ ﻟﹶ ‪‬‬
‫ﺯﻣﻮ‪ ¤‬ﭘﻪ ﺯ_ﻭﻧﻮ ﻛﻰ ﺩﻯ ﭘﻪ ﻫﻐﻪ ﺑﺎﻧﺪﻯ ﺗﺎﺗﻪ ﺗﺮﺟﻴﺢ ﺍﻭ‪o‬ﻪ ﻭﺍﻟﻰ ﻧﻪ ﺩﺭﻛﻮﻭ ﺍﻭﻧﻪ ﭘﻪ ﻫﻐﻪ ‪I‬ﻪ ﭼﻰ‬
‫ﺩﻩ ﺭﺍﻭ_ﻯ ﺩﻯ ﺩ‪o‬ﻜﺎﺭﻩ ﺩﻻﺋﻠﻮ ‪I‬ﺨﻪ‪ :‬ﻓﹶﺎﻗﹾﺾِ ﻣ‪‬ﺎ ﹶﺃ‪‬ﻧﺖ‪ ‬ﻗﹶﺎﺽٍ‪ ،‬ﻳﻌﻨﻰ ﺗﻪ ﻭﻛ}ﻩ ﻫﻐﻪ ‪I‬ﻪ ﭼﻰ ﺳﺘﺎﭘﻪ‬
‫ﻗﺪﺭﺕ ﻛﻰ ﻭﻯ‪ِ :‬ﺇﻧ‪‬ﻤ‪‬ﺎ ﺗ‪ ‬ﹾﻘﻀِﻲ ‪‬ﻫﺬِ ِﻩ ﺍﹾﻟﺤ‪‬ﻴ‪‬ﺎﺓﹶ ﺍﻟﺪ‪‬ﻧﻴ‪‬ﺎ‪ ،‬ﻳﻌﻨﻰ ﺗﻪ ﺧﻮﺑﻪ ﺻﺮﻑ ﭘﻪ ﺩﻯ ﺩﻧﻴﺎﻛﻰ ﭘﻪ ﻣﻮ‪ ¤‬ﺑﺎﻧﺪﻯ‬
‫ﻴﺼﻠﻪ ﻭﻛﻰ ﺍﻭﻛﻠﻪ ﭼﻰ ﻣﻮ‪¤‬ﺳﺘﺎ ﺩﺧﻮﺍ‪I‬ﺨﻪ ﻭﻻ_ﺳﻮ ﺩﺁﺧﺮﺕ ﻃﺮﻑ ﺗﻪ ﻧﻮﺻﺤﻴﺢ ﻴﺼﻠﻪ ﻛﻮﻧﻜﻰ‬
‫ﻫﻐﻪ ﺫﺍﺕ ﺩﻯ ﭼﻰ ﻫﻐﻪ ﺑﻪ ﺯﻣﻮ‪ ¤‬ﻴﺼﻠﻪ ﻛﻮﻯ‪ِ :‬ﺇﻧ‪‬ﺎ ﺁَ ‪‬ﻣﻨ‪‬ﺎ ﺑِ ‪‬ﺮﺑِّﻨ‪‬ﺎ ﻟِﻴ‪ ‬ﻐﻔِﺮ‪ ‬ﻟﹶﻨ‪‬ﺎ ﺧ‪‬ﻄﹶﺎﻳ‪‬ﺎﻧ‪‬ﺎ ‪‬ﻭﻣ‪‬ﺎ ﺃﹶﻛﹾﺮ‪ ‬ﻫ‪‬ﺘﻨ‪‬ﺎ ‪‬ﻋ ﹶﻠ ‪‬ﻴﻪِ ِﻣﻦ‪‬‬
‫ﺤ ِﺮ ﻭ‪‬ﺍﷲ ﺧ‪‬ﻴ‪‬ﺮ‪ ‬ﻭ‪‬ﹶﺃﺑ‪‬ﻘٰﻰ‪ ،‬ﻳﻌﻨﻰ ﺩﺩﻏﻪ ﺫﺍﺕ ﺟﺰﺍ ﺍﻭﺑﺪﻟﻪ ‪o‬ﻪ ﺩﻩ ﺯﻣﻮ‪ ¤‬ﺩﭘﺎﺭﻩ ﺩﻫﻐﻪ ‪I‬ﻪ ‪I‬ﺨﻪ ﭼﻰ ﺗﻪ‬
‫ﺴ‪‬‬‫ﺍﻟ ِّ‬
‫ﻳ‪ 4‬ﻣﻮ‪ ¤‬ﻟﺮﻩ ﺭﺍﻛﻮﻯ‪ ،‬ﺍﻭﺩﻭﺍﻡ ﺩﺍﺭﻩ ﺩﻩ ﺩﺩﻏﻪ ﺫﺍﺕ ﺑﺪﻟﻪ ﭼﻰ ﻨﺎﻭﺭﻟﺮﻩ ﻧﺴﺘﻪ‪ .‬ﺍﻭﭘﻪ ﺑﻞ ﺁﻳﺖ ﻛﻰ ﻳ‪4‬‬
‫ﺩﺍﺳﻰ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﻗﹶﺎﻟﹸﻮﺍ ﻟﹶﺎ ﺿ‪ ‬ﻴﺮ‪ِ ‬ﺇﻧ‪‬ﺎ ﺇِﻟﹶﻰ ﺭ‪‬ﺑِّﻨ‪‬ﺎ ‪‬ﻣ ‪‬ﻨ ﹶﻘﻠِﺒ‪‬ﻮﻥﹶ )‪ِ (٥٠‬ﺇﻧ‪‬ﺎ ﻧ‪ ‬ﹾﻄﻤ‪ ‬ﻊ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬ﻐﻔِﺮ‪ ‬ﻟﹶﻨ‪‬ﺎ ‪‬ﺭﺑ‪‬ﻨ‪‬ﺎ ﺧ‪‬ﻄﹶﺎﻳ‪‬ﺎﻧ‪‬ﺎ ﺃﹶﻥﹾ ﻛﹸﻨ‪‬ﺎ ﺃﹶ ‪‬ﻭﻝﹶ‬
‫ﻝ ﺍﻟﹾﻤ‪ ‬ﺆ ِﻣﻨِﲔ‪ ،‬ﭼﻰ ﻣﻮ‪ ¤‬ﺳﻮ ﺍﻭﻝ ﻣﻮﻣﻨﺎﻥ‬
‫ﺍﻟﹾ ‪‬ﻤﺆ‪ِ ‬ﻣِﻨﲔ‪ ،‬ﻳﻌﻨﻰ ﻫﻐﻪ ‪r‬ﻨﺎﻫﻮﻧﻪ ﭼﻰ ﻣﻮ‪¤‬ﻛ}ﻯ ﺩﻯ‪ :‬ﺃﹶﻥﹾ ﹸﻛﻨ‪‬ﺎ ﹶﺃ ‪‬ﻭ ﹶ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٦٦‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﻗﺒﻄﻴﺎﻧﻮ ‪I‬ﺨﻪ ﭘﻪ ﻣﻮﺳٰﻰ ﺍﻭﻫﺎﺭﻭﻥ ‪ ‬ﺑﺎﻧﺪﻯ‪ ،‬ﺍﻭﭘﻪ ﺑﻞ ‪w‬ﺎﻯ ﻛﻰ ﻳ‪ 4‬ﺩﺍﺳﻰ ﻭﺭﺗﻪ ﻭﻳﻠﻰ‬
‫ﻥ َﺁ ‪‬ﻣﻨ‪‬ﺎ ِﺑﺂَﻳ‪‬ﺎﺕِ ﺭ‪‬ﺑِّﻨ‪‬ﺎ ﹶﻟﻤ‪‬ﺎ ﺟ‪‬ﺎﺀَ‪‬ﺗﻨ‪‬ﺎ‪ ،‬ﻳﻌﻨﻰ ﺳﺘﺎﺳﺮﻩ ﺯﻣﻮ‪ ¤‬ﺩﺳﺰﺍ ﻧﻮﺭ‪I‬ﻪ ﺛﺒﻮﺕ ﻧﺴﺘﻪ‬
‫ﺩﻯ‪ :‬ﻭ‪‬ﻣ‪‬ﺎ ﺗ‪ ‬ﻨﻘِﻢ‪ ‬ﻣِﻨ‪‬ﺎ ﺇِﻟﱠﺎ ﺃﹶ ﹾ‬
‫ﻣ‪q‬ﺮ ﺩﺍﭼﻰ ﻣﻮ‪ ¤‬ﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻯ ﺩﻯ ﭘﻪ ﻣﻮﺳٰﻰ ﺑﺎﻧﺪﻯ‪ ،‬ﺍﻭﺗﺎﺑﻌﺪﺍﺭﻯ ﻣﻮﺩﺣﻖ ﻛ}ﻳﺪﻩ‪ :‬ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﹶﺃ ﹾﻓﺮِﻍﹾ‬
‫‪‬ﻋ ﹶﻠ ‪‬ﻴﻨ‪‬ﺎ ﺻ‪ ‬ﺒﺮ‪‬ﺍ‪ ،‬ﻳﻌﻨﻰ ﺗﻪ ﻣﻮ‪ ¤‬ﻣﻀﺒﻮﻁ ﻛ}ﻯ ﭘﻪ ﺍﻳﻤﺎﻥ ﺑﺎﻧﺪﻯ ﭘﻪ ﻭﺧﺖ ﺩﺳﺰﺍﻛﻰ ﭼﻰ ﺩﺍﺮﻋﻮﻥ ﻳ‪4‬‬
‫ﺴﻠِ ِﻤ ‪‬ﻴﻦ‪ .(‬ﺍﻭﺩﻭﻯ ﻭﺭﺗﻪ ﺩﺍﻫﻢ ﻭﻳﻠﻰ ﻭﻩ ﺩﭘﺎﺭﻩ ﺩﺑﻴﺮﻯ ﻭﺭﻛﻮﻟﻮ ﺩﺁﺧﺮﺕ‬
‫ﻣﻮ‪ ¤‬ﺗﻪ ﺭﺍﻛﻮﻯ )ﻭ‪‬ﺗ‪‬ﻮ‪‬ﱠﻨ‪‬ﺎ ‪‬ﻣ ‪‬‬
‫ﺤﻴ‪‬ﺎ‪ ،‬ﻧﻮﺩﻭﻯ ﻭﺭﺗﻪ‬
‫ﺕ ﻓِﻴﻬ‪‬ﺎ ﻭ‪‬ﻟﹶﺎ ﻳ‪ ‬‬
‫ﺕ ﺭ‪‬ﺑ‪‬ﻪ‪ ‬ﻣﺠ‪‬ﺮِﻣ‪‬ﺎ ﻓﹶِﺈ ﱠﻥ ﻟﹶﻪ‪ ‬ﺟ‪ ‬ﻬﻨ‪‬ﻢ‪ ‬ﻟﹶﺎ ﻳ‪‬ﻤ‪‬ﻮ ‪‬‬
‫‪I‬ﺨﻪ ﺍﻭﺩﻋﺬﺍﺏ ‪I‬ﺨﻪ‪ :‬ﺇِﻧ‪‬ﻪ‪ ‬ﻣﻦ‪ ‬ﻳﺄﹾ ِ‬
‫ﻭﻭﻳﻞ ﭼﻰ ﺧﻳﺎﻝ ﻛﻮﻩ ﭼﻰ ﺗﻪ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﻧﻪ ﺳﻰ‪ ،‬ﺧﻮﺑﻴﺎﻫﻢ ﺩﻯ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﻭﻭ‪ :‬ﻭﻣ‪ ‬ﻦ ﻳ‪ ‬ﹾﺄﺗِ ِﻪ ‪‬ﻣﺆ‪‬ﻣِﻨ‪‬ﺎ‬
‫ﻗﹶ ‪‬ﺪ ‪‬ﻋ ِﻤﻞﹶ ﺍﻟﺼ‪‬ﺎِﻟﺤ‪‬ﺎﺕِ ﻓﹶﺄﹸﻭﻟﹶﺌِﻚ‪ ‬ﻟﹶﻬ‪‬ﻢ‪ ‬ﺍﻟﺪ‪ ‬ﺭﺟ‪‬ﺎﺕ‪ ‬ﺍﻟﹾ ‪‬ﻌﻠٰﻰ‪ ،‬ﻳﻌﻨﻰ ﻟﻮ_ ﻣﻨﺰﻟﻮﻧﻪ ﺍﻭﻣﺤﻠﻮﻧﻪ‪ :‬ﺟ‪‬ﻨ‪‬ﺎﺕ‪ ‬ﻋ‪‬ﺪ‪‬ﻥٍ ﺗ‪‬ﺠ‪‬ﺮِﻱ‬
‫ﺤﺘِﻬ‪‬ﺎ ﺍﹾﻟﺄﹶﻧ‪‬ﻬ‪‬ﺎ ‪‬ﺭ ﺧ‪‬ﺎﻟِﺪِﻳﻦ‪ ‬ﻓِﻴﻬ‪‬ﺎ ﻭ‪‬ﺫﹶِﻟﻚ‪ ‬ﺟ‪‬ﺰ‪‬ﺍﺀُ ﻣ‪‬ﻦ‪ ‬ﺗﺰ‪‬ﻛﹼٰﻰ‪ ،‬ﻧﻮﺗﻪ ﺣﺮﺹ ﻭﻛﻪ ﭘﺮﺩﻯ ﺧﺒﺮﻩ ﺑﺎﻧﺪﻯ ﭼﻰ ﺗﻪ‬
‫ﻣِ ‪‬ﻦ ‪‬ﺗ ‪‬‬
‫ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﻧﺴﻰ‪ ،‬ﺧﻮﺣﻜﻢ ﺩﺍﷲ ‪ ‬ﺩﺍﻭﻭ ﭼﻰ ﺩﺍﺮﻋﻮﻥ ﺩﺩﻭ‪¤‬ﺥ ﻭﺍﻻﻭ ‪I‬ﺨﻪ ﻭﻭ‪ ،‬ﺍﻭﺩﻩ ﺗﻪ ﺑﻪ ﭘﻪ‬
‫ﻜﺮِﱘ‪ ،‬ﻇﺎﻫﺮ ﺩﺳﻴﺎﻕ ﺩﺍٰﻳﺖ ‪I‬ﺨﻪ ﺩﺍﻣﻌﻠﻮﻣﻴŒﻯ ﭼﻰ‬
‫ﻕ ﺇِ‪‬ﻧﻚ‪ ‬ﹶﺃ‪‬ﻧﺖ‪ ‬ﺍﻟﹾﻌ‪‬ﺰِﻳﺰ‪ ‬ﺍﹾﻟ ﹶ‬
‫ﺳﺨﺘﻰ ﺳﺮﻩ ﻭﻳﻞ ﻛﻴŒﻯ‪ :‬ﺫﹸ ‪‬‬
‫ﻣﻮﺳٰﻰ ﺍﻭﻫﺎﺭﻭﻥ ‪ ‬ﺗﻪ ﻳ‪ 4‬ﻫﻢ ﺗﻜﻠﻴﻒ ﻭﺭﻛ}ﻯ ﺩﻯ ﺮﻋﻮﻥ‪ .‬ﻋﺒﺪﺍﷲ ﺑﻦ ﻋﺒﺎﺱ ﺍﻭﻋﺒﻴﺪﺑﻦ ﻋﻤﻴﺮ‬
‫ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﭘﻪ ﺳﻬﺎﺭﻭﺧﺖ ﻛﻰ ﺩﻭﻯ ﺟﺎﺩﻭ‪r‬ﺮﺍﻥ ﻭﻩ ﺍﻭﭘﻪ ﻣﺎ‪o‬ﺎﻡ ﻛﻰ ﺷﻬﻴﺪﺍﻥ ﺳﻮﻩ‪ .‬ﺩﺍ ﺍٰﻳﺖ ﺩﺩﻭﻯ‬
‫ﻍ ‪‬ﻋﻠﹶ ‪‬ﻴﻨ‪‬ﺎ ﺻ‪ ‬ﺒﺮ‪‬ﺍ ﻭ‪‬ﺗ‪ ‬ﻮﻓﱠﻨ‪‬ﺎ ﻣ‪‬ﺴ‪‬ﻠِﻤِﲔ‪ ،‬ﺍﻭﻛﻠﻪ ﭼﻰ ﻭﺍﻗﻊ ﺳﻮﻏﺎﻟﺒﻪ ﻛﻴﺪﻝ ﺩﻣﻮﺳٰﻰ‬
‫ﺩﺧﺒﺮﻯ ﺗﺎﺋﻴﺪﻛﻮﻯ‪ :‬ﺭ‪‬ﺑﻨ‪‬ﺎ ﹶﺃ ﹾﻓﺮِ ﹾ‬
‫‪ ‬ﭘﺮﻫﻐﻪ ﺳﺎﺣﺮﺍﻧﻮ ﺑﺎﻧﺪﻯ ﺍﻭﺑﻴﺎﻫﻐﻮﻯ ﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻯ‪ ،‬ﺧﻮﺳﺮﻩ ﺩﺩﻯ ﺩﺮﻋﻮﻥ ﭘﻪ ﻛﻔﺮﻛﻰ ‪I‬ﻪ‬
‫ﺴﺪ‪‬ﻭﺍ ﻓِﻲ ﺍﹾﻟﹶﺄﺭ‪‬ﺽِ‬
‫ﺮﻕ ﺭﺍﻧﻐﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭﻗﹶﺎﻝﹶ ﺍﹾﻟ ‪‬ﻤﻠﹶﹸﺄ ﻣِﻦ‪ ‬ﻗﹶ ‪‬ﻮﻡِ ﻓِ ‪‬ﺮ ‪‬ﻋ ‪‬ﻮﻥﹶ ﹶﺃﺗ‪‬ﺬﹶﺭ‪ ‬ﻣ‪‬ﻮﺳ‪‬ﻰ ﻭ‪‬ﻗﹶﻮ‪‬ﻣ‪‬ﻪ‪ ‬ﻟِﻴ‪‬ﻔﹾ ِ‬
‫ﺴﺘ‪‬ﺤ‪‬ﻴِﻲ ﻧِﺴ‪‬ﺎﺀَﻫ‪‬ﻢ‪ ‬ﻭِﺇﻧ‪‬ﺎ ﹶﻓ ‪‬ﻮﻗﹶﻬ‪‬ﻢ‪ ‬ﻗﹶﺎﻫِﺮ‪‬ﻭﻥﹶ )‪ (١٢٧‬ﻗﹶﺎ ﹶﻝ ﻣ‪‬ﻮﺳ‪‬ﻰ ِﻟﻘﹶ ‪‬ﻮ ِﻣ ِﻪ‬
‫‪‬ﻭﻳ‪ ‬ﹶﺬ ‪‬ﺭ ‪‬ﻙ ‪‬ﻭﺁَِﻟﻬ‪‬ﺘﻚ‪ ‬ﻗﹶﺎﻝﹶ ﺳ‪‬ﻨﻘﹶِّﺘﻞﹸ ﺃﹶﺑ‪‬ﻨ‪‬ﺎﺀَﻫ‪ ‬ﻢ ﻭ‪‬ﻧ‪ ‬‬
‫ﺽ ِﻟ ﱠﻠﻪِ ﻳ‪‬ﻮﺭِﺛﹸﻬ‪‬ﺎ ‪‬ﻣﻦ‪ ‬ﻳﺸ‪‬ﺎ ُﺀ ِﻣﻦ‪ ‬ﻋِﺒ‪‬ﺎﺩِﻩِ ﻭ‪‬ﺍﻟﹾﻌ‪‬ﺎﻗِﺒ‪ ‬ﹸﺔ ﻟِ ﹾﻠﻤ‪‬ﺘ ِﻘﲔ‪ (١٢٨) ‬ﻗﹶﺎﻟﹸﻮﺍ ﺃﹸﻭﺫِﻳﻨ‪‬ﺎ ِﻣ ‪‬ﻦ‬
‫ﺍﺳ‪‬ﺘ‪‬ﻌِﻴﻨ‪‬ﻮﺍ ﺑِﺎﷲ ﻭ‪‬ﺍﺻ‪‬ﺒِﺮ‪‬ﻭﺍ ﺇِﻥﱠ ﺍﻟﹾﹶﺄ ‪‬ﺭ ‪‬‬
‫ﺽ ﻓﹶﻴ‪ ‬ﻨ ﹸﻈﺮ‪ ‬ﻛﹶ ‪‬ﻴﻒ‪‬‬
‫ﺨﻠِ ﹶﻔﻜﹸ ‪‬ﻢ ﻓِﻲ ﺍﻟﹾﹶﺄ ‪‬ﺭ ِ‬
‫ﺴ‪‬ﺘ ‪‬‬
‫ﻗﹶ ‪‬ﺒﻞِ ﹶﺃ ﹾﻥ ‪‬ﺗﺄﹾﺗِﻴ‪‬ﻨ‪‬ﺎ ﻭ‪ِ ‬ﻣﻦ‪ ‬ﺑﻌ‪ِ ‬ﺪ ﻣ‪‬ﺎ ﺟِﺌﹾﺘ‪‬ﻨ‪‬ﺎ ﻗﹶﺎﻝﹶ ﻋ‪‬ﺴ‪‬ﻰ ﺭ‪‬ﺑ‪‬ﻜﹸﻢ‪ ‬ﺃﹶ ﹾﻥ ﻳ‪ ‬ﻬ ِﻠﻚ‪ ‬ﻋ‪‬ﺪ‪‬ﻭ‪‬ﻛﹸ ‪‬ﻢ ﻭ‪‬ﻳ ‪‬‬
‫‪‬ﺗ ‪‬ﻌﻤ‪‬ﻠﹸﻮﻥﹶ‪) ،‬ﺳﻮﺭﺓ ﺍﻻﻋﺮﺍﻑ ‪ (۱۲۹\۱۲۷‬ﺩﻟﺘﻪ ﺍﷲ ﺧﺒﺮﻭﺭﻛﻮﻯ ﭘﻪ ﺑﺎﺭﻩ ﺩﻣﺸﺮﺍﻧﻮ ﺩﻗﻮﻡ ﺩﺮﻋﻮﻥ ﻛﻰ‬
‫ﭼﻰ ﺮﻋﻮﻥ ﺗﻪ ﻳ‪ 4‬ﺩﻣﻮﺳٰﻰ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺑﺪﻭﻳﻠﻪ ﺳﺮﻩ ﺩﺩﻯ ﭼﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺩﻭﻯ ﺗﻪ ‪o‬ﻜﺎﺭﻩ‬
‫ﺩﻻﺋﻞ ﭘﻴﺶ ﻛ}ﻩ ﺧﻮﺩﻯ ﻛﺎﺮﺍﻧﻮ ﺑﻪ ﻭﺭﺗﻪ ﻭﻳﻠﻪ ﭼﻰ ﺁﻳﺎﺗﻪ ﻣﻮﺳٰﻰ ﻫﻤﺪﺍﺳﻰ ﭘﺮﻳŒﺩﻯ ﭼﻰ ﻫﻐﻪ ﺗﺎﺗﻪ‬
‫ﺍﻭﺳﺘﺎ ﺁﻟﻬﻪ ﻭﻭ ﺗﻪ ﺑﺪﻭﺍﻳ‪ 4‬ﺍﻭﺩﻏﻪ ﺷﺎﻥ ﺩﻫﻐﻪ ﻗﻮﻡ ﻫﻢ ﺗﺎﺗﻪ ﺍﻭﺳﺘﺎ ﺁﻟﻬﻪ ﻭﻭ ﺗﻪ ﺑﺪﻭﺍﻳ‪ 4‬ﺍﻭﺗﻪ ﻭﺭﺗﻪ‬
‫ﺴﺘ‪‬ﺤ‪‬ﻴِﻲ ِﻧﺴ‪‬ﺎ َﺀﻫ‪‬ﻢ‪ ،‬ﺩﺍ ﺩﺩﻯ ﺩﭘﺎﺭﻩ‬
‫ﻫﻴ¦ ﻧﻪ ﻭﺍﻳ‪ .4‬ﻧﻮﺩﻯ ﺮﻋﻮﻥ ﺩﺍﺧﺒﺮﻩ ﻭﻛ}ﻩ ﭼﻰ‪ :‬ﻗﹶﺎﻝﹶ ﺳ‪‬ﻨﻘﹶﺘِّﻞﹸ ﺃﹶ ‪‬ﺑﻨ‪‬ﺎﺀَﻫ‪ ‬ﻢ ﻭ‪‬ﻧ‪ ‬‬
‫ﭼﻰ ﺩﻭﻯ ‪u‬ﻳﺮﻧﻪ ﺳﻰ‪ :‬ﻭﺇِﻧ‪‬ﺎ ﻓﹶ ‪‬ﻮﻗﹶﻬ‪‬ﻢ‪ ‬ﻗﹶﺎﻫِﺮ‪‬ﻭﻥﹶ‪ ،‬ﺍﻭﻣﻮ‪ ¤‬ﭘﺮﺩﻭﻯ ﺑﺎﻧﺪﻯ ﻏﺎﻟﺒﻪ ﻳﻮ‪ :‬ﻗﹶﺎﻝﹶ ﻣ‪‬ﻮﺳ‪‬ﻰ ﻟِﻘﹶ ‪‬ﻮ ِﻣﻪِ‬
‫ﺍﺳ‪‬ﺘ‪‬ﻌِﻴﻨ‪‬ﻮﺍ ﺑِﺎﷲ ﻭ‪‬ﺍﺻ‪‬ﺒِﺮ‪‬ﻭﺍ‪ ،‬ﻳﻌﻨﻰ ﻛﻠﻪ ﭼﻰ ﺩﻭﻯ ﺍﻫﺘﻤﺎﻡ ﻭﻛﻰ ﺗﺎﺳﻰ ﺗﻪ ﭘﻪ ﺗﻜﻠﻴﻒ ﺩﺭﻛﻮﻟﻮ ﺑﺎﻧﺪﻯ ﻧﻮ‬
‫ﺗﺎﺳﻰ ﻣﺪﺩ ﻭﻏﻮﺍ_ﻯ ﺩﺍﷲ ‪I ‬ﺨﻪ ﺍﻭﺻﺒﺮﻭﻛﻰ‪ :‬ﺇِ ﱠﻥ ﺍﹾﻟﹶﺄﺭ‪‬ﺽ‪ِ ‬ﻟﻠﱠ ِﻪ ﻳ‪‬ﻮﺭِﹸﺛﻬ‪‬ﺎ ﻣ‪ ‬ﻦ ﻳ‪‬ﺸ‪‬ﺎﺀُ ِﻣ ‪‬ﻦ ﻋِﺒ‪‬ﺎﺩِ ِﻩ ﻭ‪‬ﺍﹾﻟﻌ‪‬ﺎﻗِ‪‬ﺒﺔﹸ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٦٧‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ِﻟﻠﹾﻤ‪‬ﺘ‪‬ﻘِﲔ‪ ،‬ﻳﻌﻨﻰ ﺗﺎﺳﻰ ﺳﻰ ﭘﺮﻫﻴﺰ‪r‬ﺎﺭﺍﻥ ﻧﻮﺳﺘﺎﺳﻰ ﺑﻪ ﻋﺎﻗﺒﺖ ﺍﻭﺍﻧﺠﺎﻡ ‪o‬ﻪ ﻭﻯ‪ ،‬ﻟﻜﻪ ‪I‬ﻨ‪q‬ﻪ ﭼﻰ‬
‫ﺍﷲ ‪ ‬ﭘﻪ ﺑﻞ ﺁﻳﺖ ﻛﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ ( :‬ﻭﻗﹶﺎ ﹶﻝ ﻣ‪‬ﻮﺳ‪‬ﻰ ﻳ‪‬ﺎ ﻗﹶ ‪‬ﻮﻡِ ﺇِﻥﹾ ﻛﹸ ‪‬ﻨﺘ‪‬ﻢ‪َ ‬ﺁﻣ‪‬ﻨ‪‬ﺘ‪ ‬ﻢ ﺑِﺎﷲ ﻓﹶ ‪‬ﻌﻠﹶ ‪‬ﻴﻪِ ﺗ‪‬ﻮ‪‬ﻛﱠﻠﹸﻮﺍ ﺇِ ﹾﻥ ﹸﻛﻨ‪‬ﺘ‪‬ﻢ‪‬‬
‫ﺠ ‪‬ﻌﻠﹾﻨ‪‬ﺎ ِﻓﺘ‪‬ﻨ‪‬ﺔﹰ ِﻟ ﹾﻠﻘﹶ ‪‬ﻮﻡِ ﺍﻟﻈﱠﺎﻟِﻤِﲔ‪ (٨٥) ‬ﻭ‪‬ﻧ‪‬ﺠِّﻨ‪‬ﺎ ﺑِﺮ‪‬ﺣ‪‬ﻤ‪ِ‬ﺘﻚ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﹾﻘﹶ ‪‬ﻮﻡِ‬
‫ﻣ‪‬ﺴ‪ِ ‬ﻠ ِﻤﲔ‪ (٨٤) ‬ﻓﹶﻘﹶﺎﻟﹸﻮﺍ ‪‬ﻋﻠﹶﻰ ﺍﷲ ‪‬ﺗﻮ‪ ‬ﱠﻛ ﹾﻠﻨ‪‬ﺎ ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﻟﹶﺎ ﺗ‪ ‬‬
‫ﺍﹾﻟﻜﹶﺎ ِﻓﺮِﻳﻦ‪ ،‬ﺩﻭﻯ ﭘﻪ ﺟﻮﺍﺏ ﻛﻰ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺳﺘﺎ ﺩﺭﺍﺗ› ‪I‬ﺨﻪ ﻣﺨﻜﻰ ﻫﻢ ﻣﻮ‪ ¤‬ﺗﻪ ‪u‬ﻳﺮﺿﺮﺭ ﺍﻭ‬
‫ﺴﻰ ﺭ‪‬ﺑﻜﹸﻢ‪ ‬ﺃﹶﻥﹾ‬
‫ﺗﻜﻠﻴﻔﻮﻧﻪ ﺭﺍﺭﺳﻴﺪﻟﻰ ﺩﻯ‪ .‬ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ ﻭﺭﺗﻪ ﻭﻭﻳﻞ‪ :‬ﻗﹶﺎﻝﹶ ﻋ‪ٰ ‬‬
‫ﻒ ﺗ‪ ‬ﻌﻤ‪‬ﻠﹸﻮﻥﹶ‪ ،‬ﺩﻩ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺩﺍﷲ ‪I ‬ﺨﻪ ﺍﻣﻴﺪ‬
‫ﺨﻠِ ﹶﻔﻜﹸ ‪‬ﻢ ﻓِﻲ ﺍﻟﹾﹶﺄ ‪‬ﺭﺽِ ﻓﹶﻴ‪‬ﻨ‪‬ﻈﹸﺮ‪ ‬ﻛﹶ ‪‬ﻴ ‪‬‬
‫ﺴﺘ‪ ‬‬
‫‪‬ﻳ ‪‬ﻬ ِﻠﻚ‪ ‬ﻋ‪‬ﺪ‪‬ﻭ‪‬ﻛﹸ ‪‬ﻢ ‪‬ﻭﻳ‪ ‬‬
‫ﺩﻯ ﭼﻰ ﻫﻐﻮﻯ ﻫﻼﻙ ﻛ}ﻯ ﺍﻭﺗﺎﺳﻰ ﺩﻫﻐﻮﻯ ﭘﺮ‪w‬ﺎﻯ ﺧﻠﻴﻔﻪ ﻛ}ﻯ‪ .‬ﺍﻭﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﻟﹶﻘﹶ ‪‬ﺪ‬
‫ﺳﻠﹾﻄﹶﺎﻥٍ ‪‬ﻣﺒِﲔٍ )‪ (٢٣‬ﺇِﻟٰﻰ ﻓِﺮ‪ ‬ﻋ ‪‬ﻮﻥﹶ ‪‬ﻭﻫ‪‬ﺎﻣ‪‬ﺎﻥﹶ ‪‬ﻭﻗﹶﺎﺭ‪‬ﻭﻥﹶ ﻓﹶﻘﹶﺎﻟﹸﻮﺍ ﺳ‪‬ﺎﺣِﺮ‪ ‬ﻛﹶﺬﱠﺍﺏ‪) ‬ﺳﻮﺭﺓ ﻏﺎﺮ‬
‫ﺃﹶﺭ‪ ‬ﺳ ﹾﻠﻨ‪‬ﺎ ﻣ‪‬ﻮﺳٰﻰ ﺑِﺂَﻳ‪‬ﺎﺗِﻨ‪‬ﺎ ‪‬ﻭ ‪‬‬
‫‪ (۲۴ \۲۳‬ﺍﻭﺩﺍﺮﻋﻮﻥ ﺑﺎﺩﺷﺎﻩ ﻭﻭ ﺍﻭﻫﺎﻣﺎﻥ ﻳ‪ 4‬ﻭﺯﻳﺮ ﻭﻭ‪ ،‬ﺍﻭﻗﺎﺭﻭﻥ ﺍﺳﺮﺍﺋﻴﻠﻰ ﻭﻭ ﺩﻣﻮﺳٰﻰ ‪‬‬
‫ﺩﻗﻮﻡ ‪I‬ﺨﻪ‪ ،‬ﻣ‪q‬ﺮ ﺩﺍﭼﻰ ﺩﻯ ﭘﻪ ﻣﺬﻫﺐ ﺩﺮﻋﻮﻥ ﺍﻭﺩﻫﻐﻪ ﺩﻗﻮﻡ ﺑﺎﻧﺪﻯ ﻭﻭ‪ ،‬ﺍﻭﺩﻯ ‪u‬ﻳﺮ ﻣﺎﻟﺪﺍﺭ‬
‫ﺳ}ﻯ ﻭﻭ‪ ،‬ﺩﺩﻩ ﻗﺼﻪ ﺑﻪ ﻭﺭﻭﺳﺘﻪ ﺑﻴﺎﻧﻴŒﻯ ﺍﻥ ﺷﺎﺀ ﺍﷲ ‪ : ‬ﻓﹶﻠﹶﻤ‪‬ﺎ ﺟ‪‬ﺎ َﺀﻫ‪ ‬ﻢ ﺑِﺎﹾﻟﺤ‪ّ ‬ﻖِ ﻣِﻦ‪ِ ‬ﻋﻨ‪‬ﺪِﻧ‪‬ﺎ ﻗﹶﺎﻟﹸﻮﺍ ﺍ ﹾﻗﺘ‪‬ﻠﹸﻮﺍ‬
‫ﺿﻠﹶﺎﻝٍ‪ ،‬ﺍﻭﺩﺍﻗﺘﻞ ﺩ‪w‬ﻮﺍﻧﺎﻧﻮ ﻭﺭﻭﺳﺘﻪ‬
‫ﺤﻴ‪‬ﻮﺍ ﻧِﺴ‪‬ﺎﺀَﻫ‪‬ﻢ‪ ‬ﻭ‪‬ﻣ‪‬ﺎ ﻛﹶﻴ‪‬ﺪ‪ ‬ﺍﹾﻟﻜﹶﺎ ِﻓﺮِﻳﻦ‪ ‬ﺇِﻟﱠﺎ ﻓِﻲ ‪‬‬
‫ﹶﺃﺑ‪‬ﻨ‪‬ﺎ َﺀ ﺍﻟﱠﺬِﻳ ‪‬ﻦ َﺁﻣ‪‬ﻨ‪‬ﻮﺍ ﻣ‪‬ﻌ‪‬ﻪ‪ ‬ﻭ‪‬ﺍﺳ‪‬ﺘ‪ ‬‬
‫ﺩﭘﻴﺪﺍﺋﺶ ﺩﻣﻮﺳٰﻰ ‪I ‬ﺨﻪ ﻭﻭ ﺍﻭﺩﺍﻳ‪ 4‬ﺩﺩﻯ ﺩﻭﺟﻰ ﻛﻮﻯ ﭼﻰ ﺩﺩﻭﻯ ﻧﺴﻞ ‪u‬ﻳﺮﻧﺴﻰ ﺍﻭﭘﻪ ﻣﻮ‪¤‬‬
‫ﺑﺎﻧﺪﻯ ﻏﺎﻟﺒﻪ ﻧﻪ ﺳﻰ‪ ،‬ﺧﻮﺑﻴﺎﺩﻩ ﺗﻪ ﺩﺍﻛﺎﺭ ﻫﻴ¦ ﺎﺋﺪﻩ ﻭﺭﻧﻪ ﻛ}ﻩ‪ :‬ﻭﻗﹶﺎ ﹶﻝ ﻓِ ‪‬ﺮﻋ‪‬ﻮ‪‬ﻥﹸ ﹶﺫﺭ‪‬ﻭﻧِﻲ ﹶﺃ ﹾﻗﺘ‪ ‬ﹾﻞ ﻣ‪‬ﻮﺳ‪‬ﻰ‬
‫ﺽ ﺍﹾﻟ ﹶﻔﺴ‪‬ﺎﺩ‪ ،‬ﺮﻋﻮﻥ ﭘﺮﺧﭙﻞ ﻗﻮﻡ ﺑﺎﻧﺪﻯ‬
‫ﻉ ﺭ‪‬ﺑ‪ ‬ﻪ ﺇِﻧِّﻲ ﹶﺃﺧ‪‬ﺎﻑ‪ ‬ﹶﺃﻥﹾ ﻳ‪‬ﺒ‪ّ ‬ﺪِﻝﹶ ﺩِﻳ‪‬ﻨﻜﹸﻢ‪ ‬ﺃﹶﻭ‪ ‬ﺃﹶﻥﹾ ‪‬ﻳﻈﹾﻬِﺮ‪ ‬ﻓِﻲ ﺍﹾﻟﹶﺄ ‪‬ﺭ ِ‬
‫ﻭ‪‬ﹾﻟ‪‬ﻴ ‪‬ﺪ ‪‬‬
‫ﺕ ِﺑﺮ‪ِ‬ﺑّﻲ ﻭ‪‬ﺭ‪ّ‬ﺑِﻜﹸ ‪‬ﻢ ِﻣ ‪‬ﻦ‬
‫ﺩﻣﻮﺳٰﻰ ‪I‬ﺨﻪ ﻭﺑﻴﺮﻳﺪﻯ ﭼﻰ ﺩﺍﻗﻮﻡ ﺯﻣﺎ‪I‬ﺨﻪ ﻭﺍﻧﻪ ﻭ_ﻯ‪ .‬ﻭﻗﹶﺎ ﹶﻝ ﻣ‪‬ﻮﺳ‪‬ﻰ ﺇِِﻧّﻲ ﻋ‪ ‬ﹾﺬ ‪‬‬
‫ﻜﺒِّﺮٍ ﻟﹶﺎ ‪‬ﻳﺆ‪‬ﻣِﻦ‪ ‬ﺑِﻴ‪ ‬ﻮ ِﻡ ﺍﹾﻟﺤِﺴ‪‬ﺎﺏِ‪ ،‬ﺍﻭﻣﻮﺳٰﻰ ﻭﻭﻳﻞ ﭼﻰ ﻣﺎﭘﻨﺎﻩ ﻏﻮ‪o‬ﺘﻰ ﺩﻩ ﺩﺍﷲ ‪I ‬ﺨﻪ ﺩﺩﻯ‬
‫ﹸﻛﻞِّ ‪‬ﻣ‪‬ﺘ ﹶ‬
‫ﺧﺒﺮﻯ ‪I‬ﺨﻪ ﭼﻰ ﻣﺎﺗﻪ ﺮﻋﻮﻥ ﺍﻭﺩﻫﻐﻪ ﻗﻮﻡ ‪I‬ﻪ ﺿﺮﺭ ﺭﺍﻭﺭﺳﻮﻯ ﺍﻭﻗﻮﻝ ﺩ‪ِ ) :‬ﻣﻦ‪ ‬ﻛﹸﻞِّ ﻣ‪‬ﺘ‪‬ﻜﹶﺒِّﺮٍ( ﻳﻌﻨﻰ‬
‫ﻛﺒﺮﻛﻮﻧﻜﻰ ﺍﻭﺩﺍﷲ ﺩﻋﺬﺍﺏ ‪I‬ﺨﻪ ﻧﺎﺗﺮﺳﻪ‪ ،‬ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﻳ‪ 4‬ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﻣِ ‪‬ﻦ ﻛﹸﻞِّ ‪‬ﻣ‪‬ﺘﻜﹶﺒِّﺮٍ ﻟﹶﺎ‬
‫‪‬ﻳ ‪‬ﺆ ِﻣ ‪‬ﻦ ِﺑ‪‬ﻴ ‪‬ﻮﻡِ ﺍﹾﻟﺤِﺴ‪‬ﺎﺏِ‪ ،‬ﺩﺍﺭﻛﻢ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﻗﹶﺎﻝﹶ ‪‬ﺭﺟ‪‬ﻞﹲ ‪‬ﻣ ‪‬ﺆﻣِ ‪‬ﻦ ﻣِﻦ‪َ ‬ﺁ ِﻝ ﻓِ ‪‬ﺮﻋ‪ ‬ﻮ ﹶﻥ ‪‬ﻳﻜﹾﺘ‪ ‬ﻢ ِﺇﳝ‪‬ﺎﻧ‪ ‬ﻪ ﺃﹶﺗ‪‬ﻘﹾﺘ‪‬ﻠﹸﻮﻥﹶ‬
‫ﺕ ﻣِ ‪‬ﻦ ﺭ‪ّ‬ﺑِﻜﹸﻢ‪ ‬ﻭ‪‬ﺇِﻥﹾ ‪‬ﻳﻚ‪ ‬ﻛﹶﺎﺫِﺑ‪‬ﺎ‬
‫‪‬ﺭ ‪‬ﺟﻠﹰﺎ ﹶﺃ ﹾﻥ ﻳ‪‬ﻘﹸﻮ ﹶﻝ ﺭ‪ِّ‬ﺑ ‪‬ﻲ ﺍﷲ ﺃﹶﺗ‪ ‬ﹾﻘﺘ‪‬ﻠﹸﻮﻥﹶ ‪‬ﺭ ‪‬ﺟﻠﹰﺎ ﺃﹶﻥﹾ ‪‬ﻳﻘﹸﻮﻝﹶ ‪‬ﺭّﺑِﻲ‪ ‬ﺍﷲ ‪‬ﻭﻗﹶ ‪‬ﺪ ﺟ‪‬ﺎ َﺀﻛﹸﻢ‪ ‬ﺑِﺎﻟﹾﺒ‪ِّ‬ﻴﻨ‪‬ﺎ ِ‬
‫ﺴ ِﺮﻑ‪ ‬ﻛﹶﺬﱠﺍﺏ‪ (٢٨) ‬ﻳ‪‬ﺎ‬
‫ﻓﹶ ‪‬ﻌﻠﹶﻴ‪ِ ‬ﻪ ﻛﹶﺬِﺑ‪ ‬ﻪ ﻭ‪‬ﺇِﻥﹾ ‪‬ﻳﻚ‪ ‬ﺻ‪‬ﺎ ِﺩﻗﹰﺎ ﻳ‪‬ﺼِﺒ‪‬ﻜﹸ ‪‬ﻢ ﺑ‪ ‬ﻌﺾ‪ ‬ﺍﻟﱠﺬِﻱ ﻳ‪‬ﻌِﺪ‪‬ﻛﹸﻢ‪ ‬ﺇِ ﱠﻥ ﺍﷲ ﻟﹶﺎ ‪‬ﻳﻬ‪‬ﺪِﻱ ﻣ‪ ‬ﻦ ﻫ‪ ‬ﻮ ‪‬ﻣ ‪‬‬
‫ﺱ ﺍﷲ ِﺇ ﹾﻥ ﺟ‪‬ﺎﺀَﻧ‪‬ﺎ ﻗﹶﺎﻝﹶ ﻓِ ‪‬ﺮﻋ‪‬ﻮ‪‬ﻥﹸ ﻣ‪‬ﺎ ﺃﹸﺭِﻳﻜﹸ ‪‬ﻢ ﺇِﻟﱠﺎ ﻣ‪‬ﺎ‬
‫ﺼﺮ‪‬ﻧ‪‬ﺎ ﻣِ ‪‬ﻦ ﺑ‪ ‬ﹾﺄ ِ‬
‫ﻗﹶ ‪‬ﻮﻡِ ﹶﻟﻜﹸﻢ‪ ‬ﺍﹾﻟﻤ‪ ‬ﹾﻠﻚ‪ ‬ﺍﹾﻟﻴ‪ ‬ﻮﻡ‪ ‬ﻇﹶﺎﻫِﺮِﻳﻦ‪ ‬ﻓِﻲ ﺍﹾﻟﹶﺄ ‪‬ﺭﺽِ ﻓﹶﻤ‪‬ﻦ‪ ‬ﻳ‪ ‬ﻨ ‪‬‬
‫ﺃﹶﺭ‪‬ﻯ ﻭ‪‬ﻣ‪‬ﺎ ﺃﹶﻫ‪‬ﺪِﻳﻜﹸﻢ‪ ‬ﺇِﻟﱠﺎ ﺳ‪‬ﺒِﻴﻞﹶ ﺍﻟﺮ‪‬ﺷ‪‬ﺎﺩِ )ﺳﻮﺭﺓ ﻏﺎﺮ‪ (۲۹\۲۸‬ﺩﺍﻳﻮ ﺳ}ﻯ ﻭﻭ ﭼﻰ ﺩﺮﻋﻮﻥ ﺩﺍﻛﺎ ‪w‬ﻮﻯ ﻭﻭ‬
‫ﺍﻭﺩﺧﭙﻞ ﻗﻮﻡ ﺩﺑﻴﺮﻯ ﻳ‪ 4‬ﺍﻳﻤﺎﻥ ﭘ– ﺳﺎﺗﻠﻰ ﻭﻭ‪ ،‬ﺑﻌﻀﻮ ﺩﺍﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻯ ﺍﺳﺮﺍﺋﻴﻠﻰ ﻭﻭ ﺧﻮﺩﺍ‬
‫ﻗﻮﻝ ﺩﺳﻴﺎﻕ ‪I‬ﺨﻪ ﻟﻴﺮﻯ ﺩﻯ‪ ،‬ﺍﺑﻦ ﺟﺮﻳﺞ ﺍﻭﺍﺑﻦ ﻋﺒﺎﺱ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﭘﻪ ﻣﻮﺳٰﻰ ‪ ‬ﺑﺎﻧﺪﻯ ﭘﻪ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٦٨‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻗﺒﻄﻴﺎﻧﻮﻛﻰ ﺑﻐﻴﺮ ﺩﺩﻯ ﺳ}ﻯ ‪I‬ﺨﻪ ﺑﻞ ﭼﺎ ﺍﻳﻤﺎﻥ ﻧﻪ ﺩﻯ ﺭﺍﻭ_ﻯ‪ ،‬ﺍﻭﻫﻐﻪ ﭼﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﻳ‪4‬‬
‫ﺩﺮﻋﻮﻥ ﺧﺒﺮ ﺭﺍﺭﺳﻮﻟﻰ ﻭﻭ ﻫﻐﻪ ﺩﺮﻋﻮﻥ ﺳ}ﻯ ﻭﻭ‪ .‬ﺭﺍﻭﻯ ﺩﺩﻯ ﺍﺑﻦ ﺍﺑﻰ ﺣﺎﺗﻢ ﺩﻯ‪ ،‬ﺍﻭﺻﺎﺣﺐ‬
‫ﺩﺩﺍﺭِﻗﻄﻨﻰ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺩﻩ ﻧﻮﻡ ﺷﻤﻌﺎﻥ ﺩﻯ‪ .‬ﺍﻭﭘﻪ ﺗﺎﺭﻳﺦ ﻃﺒﺮﻯ ﻛﻰ ﺩﺩﻩ ﻧﻮﻡ )ﺧﻴﺮ( ﺫﻛﺮﺳﻮﻯ‬
‫ﺩﻯ‪ ،‬ﻭﺍﷲ ﺍﻋﻠﻢ‪ .‬ﺧﻮﻣﻘﺼﻮﺩ ﺩﺍﺧﺒﺮﻩ ﺩﻩ ﭼﻰ ﺩﻯ ﺳ}ﻯ ﺧﭙﻞ ﺍﻳﻤﺎﻥ ﭘ– ﺳﺎﺗﻠﻰ ﻭﻭ‪ ،‬ﻧﻮﻛﻠﻪ ﭼﻰ‬
‫ﺮﻋﻮﻥ ﺩﻣﻮﺳٰﻰ ‪ ‬ﺩﻗﺘﻞ ﻭﻳﻨﺎ ﻭﻛ}ﻩ ﺍﻭﺩﺧﭙﻠﻮ ﺳﺎﻻﺭﺍﻧﻮ ﺳﺮﻩ ﻳ‪ 4‬ﻣﺸﻮﺭﻩ ﭘﺮﻭﻛ}ﻩ ﻧﻮﺩﺍ ﻣﻮﻣﻦ‬
‫ﺳ}ﻯ ﭘﺮﻣﻮﺳٰﻰ ‪ ‬ﺑﺎﻧﺪﻯ ﻭﺑﻴﺮﻳﺪﻯ ﺍﻭﺩﻭﻯ ﺗﻪ ﻳ‪ 4‬ﭘﻪ ﻧﺮﻣﻰ ﺳﺮﻩ ﺩﺍﻭﻭﻳﻞ ﭼﻰ ﺗﺎﺳﻰ ﺩﺍﺳﻰ‬
‫ﺳ}ﻯ ﻣ}ﻛﻮﻯ ﭼﻰ ﻫﻐﻪ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺯﻣﺎﺭﺏ ﺍﷲ ﺩﻯ‪ .‬ﻫﻤﺪﺍﺭﻛﻢ ﭘﻪ ﺣﺪﻳﺚ ﻛﻰ ﺛﺎﺑﺖ ﺩﻯ ﭼﻰ ﺭﺳﻮﻝ‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﭼﻰ ‪o‬ﻪ ﺟﻬﺎﺩ ﺩﺍﺩﻯ ﭼﻰ ﺩﻇﺎﻟﻢ ﺑﺎﺩﺷﺎﻩ ﻣﺦ ﺗﻪ ﺩﺣﻖ ﺧﺒﺮﻩ ﻭﻛﻰ‪ .‬ﺍﻭﺩﺍ ﻣﻘﺎﻡ‬
‫ﺩﺩﻯ ﺳ}ﻯ ﺩﭘﺎﺭﻩ ﺛﺎﺑﺖ ﺩﻯ ﭘﻪ ﺩﻯ ‪w‬ﺎﻯ ﻛﻰ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺮﻋﻮﻥ ‪u‬ﻳﺮ ﻇﺎﻟﻢ ﺍﻭﺟﺎﺑﺮ ﺑﺎﺩﺷﺎﻩ ﻭﻭ ﭼﻰ‬
‫ﺍﻧﺼﺎﻑ ﺑﺎﻟﻜﻞ ﭘﻜ‪n‬ﻰ ﻧﻪ ﻭﻭ‪ ،‬ﺍﻭﺩﻩ ﭼﻰ ﺩﺍﻛﻤﻪ ﺧﺒﺮﻩ ﺩﺮﻋﻮﻥ ﺧﻮﺍﺗﻪ ﻭﻛ}ﻩ ﻧﻮﺩﺩ] ‪I‬ﺨﻪ ‪o‬ﻜﺎﺭﻩ‬
‫ﻣﻌﻠﻮﻣﻴﺪﻟﻪ ﭼﻰ ﺩﻯ ﺩﻣﻮﺳٰﻰ ‪ ‬ﭘﺮﻃﺮﻑ ﺑﻴﺎﻥ ﻛﻮﻯ ﻧﻮﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ ﺩﻩ ﺩﺧﭙﻞ ﺍﻳﻤﺎﻥ‬
‫ﻝ ‪‬ﺭّﺑِﻲ‪ ‬ﺍﷲ ﻳﻌﻨﻰ ﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﺗﺎﺳﻰ ﻫﻐﻪ ﻣ}ﻛﻮﻯ‬
‫ﺍﻇﻬﺎﺭ ﻭﻛﻰ‪ .‬ﺩﻩ ﻭﻭﻳﻞ‪ :‬ﹶﺃﺗ‪‬ﻘﹾﺘ‪‬ﻠﹸﻮﻥﹶ ‪‬ﺭ ‪‬ﺟﻠﹰﺎ ﹶﺃ ﹾﻥ ﻳ‪‬ﻘﹸﻮ ﹶ‬
‫ﭼﻰ ﻫﻐﻪ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺯﻣﺎﺭﺏ ﺍﷲ ﺩﻯ ﺩﺍﻛﺎﺭ ﭘﻪ ﻣﻘﺎﺑﻞ ﺩﺩﻩ ﻛﻰ ﻧﻪ ﺩﻯ ﭘﻜﺎﺭ‪ ،‬ﻭ‪‬ﻗﹶﺪ‪ ‬ﺟ‪‬ﺎﺀَﻛﹸ ‪‬ﻢ ﺑِﺎﹾﻟﺒ‪ِّ‬ﻴﻨ‪‬ﺎﺕِ‬
‫ﻣِﻦ‪ ‬ﺭِّﺑﻜﹸﻢ‪ ،‬ﻳﻌﻨﻰ ﺩﺍﺳﻰ ﻧ‪n‬ﺎﻧﻰ ﻳ‪ 4‬ﺗﺎﺳﻰ ﺗﻪ ﻭ‪o‬ﻮﻭﻟﻰ ﭼﻰ ﺩﺍﺩﻧﻪ ﻣﻨﻠﻮ ﺑﺮﺍﺑﺮ ﻭﻯ‪ ،‬ﻧﻮﻛﻪ ﺗﺎﺳﻰ ﺩﺍ‬
‫ﻚ ﻛﹶﺎ ِﺫﺑ‪‬ﺎ ﻓﹶﻌ‪ ‬ﹶﻠ ‪‬ﻴﻪِ ﻛﹶ ِﺬ‪‬ﺑﻪ‪ ‬ﻛﻪ ﭼﻴﺮﻯ ﺩﻯ ﺩﺭﻭﻍ ﻭﺍﻳ‪4‬‬
‫ﭘﺮﻳŒﺩﻯ ﻧﻮﺩﺍﺑﻪ ﺗﺎﺳﻰ ﺗﻪ ‪o‬ﻪ ﻭﻯ ﻭﻟﻰ ﭼﻰ‪ :‬ﻭﺇِﻥﹾ ‪‬ﻳ ‪‬‬
‫ﺼ ‪‬ﺒﻜﹸ ‪‬ﻢ ﺑ‪‬ﻌ‪‬ﺾ‪‬‬
‫ﻚ ﺻ‪‬ﺎ ِﺩﻗﹰﺎ ﻳ‪ِ ‬‬
‫ﻧﻮﺩ‪w‬ﺎﻥ ﺩﭘﺎﺭﻩ ﺑﻪ ﺑﺪﻛﻮﻯ ﺍﻭﺗﺎﺳﻰ ﺗﻪ ‪I‬ﻪ ﺿﺮﺭ ﻧﺴﻰ ﺩﺭﺭﺳﻮﻟﻰ‪ ،‬ﻭ‪‬ﺇِﻥﹾ ‪‬ﻳ ‪‬‬
‫ﺍﻟﱠﺬِﻱ ﻳ‪‬ﻌِﺪ‪‬ﻛﹸﻢ‪ ‬ﺍﻭﻛﻪ ﺭ‪o‬ﺘﻴﻨﻰ ﻭﻯ ﻧﻮﺗﺎﺳﻰ ﺗﻪ ﺑﻪ ﺩﺭﻭﺭﺳﻴŒﻯ ﻫﻐﻪ ‪I‬ﻪ ﭼﻰ ﺩﻯ ﻳ‪ 4‬ﺳﺘﺎﺳﻰ ﺳﺮﻩ‬
‫ﻭﻋﺪﻩ ﻛﻮﻯ‪ .‬ﺍﻭﺩﺍﺑﻴﺎﻥ ﺩﺩﻩ ﭘﻪ ﺩﺍﺳﻰ ﺣﺎﻝ ﻛﻰ ﺩﭘﻮﺭﻩ ﻋﻘﻠﻤﻨﺪﻯ ﻛﺎﺭﺩﻯ ﺍﻭﺩﺍ ‪u‬ﻳﺮ ﻟﻮ_ ﻣﻘﺎﻡ ﺩﻯ‪،‬‬
‫ﺍﻭﺩﺩﻩ ﺩﺍﻗﻮﻝ‪ :‬ﻳ‪‬ﺎ ﻗﹶ ‪‬ﻮﻡِ ﹶﻟﻜﹸ ‪‬ﻢ ﺍﻟﹾﻤ‪ ‬ﹾﻠﻚ‪ ‬ﺍﹾﻟ‪‬ﻴ ‪‬ﻮ ‪‬ﻡ ﻇﹶﺎ ِﻫﺮِﻳﻦ‪ ‬ﻓِﻲ ﺍﹾﻟﹶﺄﺭ‪‬ﺽِ‪ ،‬ﻳﻌﻨﻰ ﺩﻭﻯ ﻳ‪ 4‬ﻣﻨﻊ ﻛﻮﻝ ﭼﻰ ﭘﻪ ﺩﻯ‬
‫ﺑﺎﺩﺷﺎﻩ ﭘﺴﻰ ﺗ› ﻭﻧﻪ ﻛ}ﻯ ﻭﻟﻰ ﭼﻰ ﺩﻭﻯ ﺑﻪ ﻫﻢ ﺩﺩﻯ ﺑﺎﺩﺷﺎﻩ ﺳﺮﻩ ﻫﻼﻙ ﺳﻰ‪ .‬ﺍﻭﻫﻤﺪﺍﺭﻛﻢ ﺩﺩﻯ‬
‫ﺮﻋﻮﻥ ﻗﻮﻡ ﭘﻪ ﺷך ﻛﻰ ﻭﻭﺗﺮﺩﻯ ﭼﻰ ﺍﷲ ‪ ‬ﺑﺎﺩﺷﺎﻫﺎﻥ ﻭﺭﻟﺮﻩ ﻫﻼﻙ ﻛ}ﻩ ﺍﻭﺑﺎﻗﻰ ﭘﺎﺗﻪ ﺳﻮﻯ ﻗﻮﻡ‬
‫ﻳ‪ 4‬ﺩﺳﻤﻨﺪﺭ ﻏﺎ_ﻭﺗﻪ ﻭﻟﻴŒﻯ ﺍﻭﻫﻐﻪ ﻗﺼﺮﻭﻧﻪ ﺍﻭﻧﻌﻤﺘﻮﻧﻪ ﻭﺭ‪I‬ﺨﻪ ﺍﷲ ‪” ‬ﻮﻝ ﻟﻴﺮﻯ ﻛ}ﻩ‪ ،‬ﻧﻮﺩﺩﻯ‬
‫ﻭﺟﻰ ‪I‬ﺨﻪ ﻫﻐﻪ ﻣﻮﻣﻦ ﺳ}ﻯ ﺧﭙﻞ ﻗﻮﻡ ﺗﻪ ﻭﻭﻳﻞ ﭼﻰ‪ :‬ﻳ‪‬ﺎ ﹶﻗ ‪‬ﻮﻡِ ﹶﻟﻜﹸﻢ‪ ‬ﺍﻟﹾﻤ‪ ‬ﹾﻠﻚ‪ ‬ﺍﹾﻟﻴ‪ ‬ﻮﻡ‪ ‬ﻇﹶﺎﻫِﺮِﻳﻦ‪ ‬ﻓِﻲ ﺍﻟﹾﺄﹶﺭ‪‬ﺽِ‬
‫ﺼﺮ‪‬ﻧ‪‬ﺎ ﻣِ ‪‬ﻦ ‪‬ﺑﺄﹾﺱِ ﺍﷲ ﺇِﻥﹾ ﺟ‪‬ﺎ َﺀﻧ‪‬ﺎ‬
‫ﻳﻌﻨﻰ ﻧﻦ ﻭﺭ‪ z‬ﺗﺎﺳﻰ ﻟﺮﻩ ‪o‬ﻜﺎﺭﻩ ﺑﺎﺩﺷﺎﻫﻰ ﺍﻭﻧﻌﻤﺘﻮﻧﻪ ﺩﺩﻧﻴﺎﺩﻯ‪ :‬ﻓﹶﻤ‪‬ﻦ‪ ‬ﻳ‪‬ﻨ‪ ‬‬
‫ﻳﻌﻨﻰ ﭘﻪ ﺩﻯ ﺣﺎﻝ ﻛﻰ ﭼﻰ ﺗﺎﺳﻰ ‪o‬ﻪ ﻃﺎﻗﺘﻮﺭ ﺍﻭ‪u‬ﻳﺮ ﻳﺎﺳﺖ ﺧﻮﺩﺍﷲ ‪ ‬ﺩﻃﺎﻗﺖ ‪I‬ﺨﻪ ﺧﻼﺻﻮﻥ‬
‫ﻜ ‪‬ﻢ ﺇِﻟﱠﺎ ﻣ‪‬ﺎ ﺃﹶ ٰﺭﻯ ﻳﻌﻨﻰ ﺯﻩ ﻧﻪ ﻭﺍﻳﻢ‬
‫ﻧﺴﺘﻪ )ﻗﹶﺎﻝﹶ ِ ‪‬ﺮﻋ‪ ‬ﻮﻥﹸ( ﻳﻌﻨﻰ ﭘﻪ ﺟﻮﺍﺏ ﺩﺩﻯ ”ﻮﻟﻮ ﺧﺒﺮﻭﻛﻰ‪ :‬ﻣ‪‬ﺎ ﹸﺃﺭِﻳ ﹸ‬
‫ﻞ ﺍﻟﺮ‪‬ﺷ‪‬ﺎﺩِ‪ ،‬ﺍﻭﺮﻋﻮﻥ ﭘﻪ ﺩﻯ‬
‫ﺗﺎﺳﻰ ﺗﻪ ﻣ‪q‬ﺮ ﻫﻐﻪ ﭼﻰ ‪I‬ﻪ ﺯﻣﺎﭘﻪ ﻧﺰﺩ ‪o‬ﻪ ﺩﻯ‪ :‬ﻭ‪‬ﻣ‪‬ﺎ ﹶﺃﻫ‪‬ﺪِﻳﻜﹸ ‪‬ﻢ ﺇِﻟﱠﺎ ﺳ‪‬ﺒِﻴ ﹶ‬
‫ﺩﻭﺍ_ﻭ ﻗﻮﻟﻮﻧﻮ ﺧﭙﻠﻮﻛﻰ ﺩﺭﻭﻍ ﻭﻭﻳﻞ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﻩ ﭘﻪ ﺧﭙﻞ ﻧﻔﺲ ﻛﻰ ﺩﺍﻣﻨﻞ ﭼﻰ ﺩﻯ ﻣﻮﺳٰﻰ ‪‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٦٩‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﭼﻰ ‪I‬ﻪ ﺭﺍﻭ_ﻳﺪﻯ ﻫﻐﻪ ﺣﻖ ﺩﻯ ﺍﻭﺩﺍﷲ ‪ ‬ﺩﺧﻮﺍ ‪I‬ﺨﻪ ﺩﻯ‪ ،‬ﺧﻮﺩﺍ ﺍﺧﺘﻼﻑ ﺑﻪ ﻳ‪ 4‬ﺩﺿﺪ ﺩﻭﺟﻰ‬
‫ﺖ ﻣ‪‬ﺎ ﺃﹶﻧ‪ ‬ﺰﻝﹶ ﻫ‪‬ﺆ‪‬ﻻ ِﺀ ِﺇﻻﱠ ‪‬ﺭﺏ‪‬‬
‫‪I‬ﺨﻪ ﻛﻮﻯ‪ .‬ﺍﷲ ‪ ‬ﺧﺒﺮ ﻭﺭﻛﻮﻯ ﺩﻣﻮﺳٰﻰ ‪I ‬ﺨﻪ‪ :‬ﻗﹶﺎﻝﹶ ﻟﹶﻘﹶ ‪‬ﺪ ‪‬ﻋ ِﻠﻤ‪ ‬‬
‫ﺴﺘ‪‬ﻔِﺰ‪‬ﻫ‪‬ﻢ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﹾﹶﺄﺭ‪‬ﺽِ ﻓﹶﹶﺄ ﹾﻏ ‪‬ﺮ ﹾﻗﻨ‪‬ﺎﻩ‪‬‬
‫ﺴﻤ‪‬ﺎﻭ‪‬ﺍﺕِ ﻭ‪‬ﺍ َﻷﺭ‪‬ﺽِ ﺑ‪‬ﺼ‪‬ﺎﺋِﺮ‪ ‬ﻭ‪‬ﺇِﻧِّﻲ ﻷَ ﹸﻇ‪‬ﻨﻚ‪ ‬ﻳ‪‬ﺎ ﻓِﺮ‪‬ﻋ‪‬ﻮ‪‬ﻥﹸ ﻣ‪ ‬ﹾﺜﺒ‪‬ﻮﺭ‪‬ﺍ )‪ (١٠٢‬ﻓﹶﺄﹶﺭ‪‬ﺍﺩ‪ ‬ﺃﹶ ﹾﻥ ﻳ‪ ‬‬
‫ﺍﻟ ‪‬‬
‫‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﻣ‪‬ﻌ‪‬ﻪ‪ ‬ﺟ‪‬ﻤِﻴﻌ‪‬ﺎ )‪ (١٠٣‬ﻭ ﹸﻗﻠﹾﻨ‪‬ﺎ ﻣِ ‪‬ﻦ ‪‬ﺑ ‪‬ﻌﺪِﻩِ ﻟِﺒ‪‬ﻨِﻲ ِﺇ ‪‬ﺳﺮ‪‬ﺍﺋِﻴﻞﹶ ﺍﺳ‪ ‬ﹸﻜﻨ‪‬ﻮﺍ ﺍﻟﹾﹶﺄ ‪‬ﺭﺽ‪ ‬ﹶﻓﺈِﺫﹶﺍ ﺟ‪‬ﺎﺀَ ﻭ‪‬ﻋ‪‬ﺪ‪ ‬ﺍﻟﹾ َﺂﺧِﺮ‪ِ ‬ﺓ ﺟِﺌﹾﻨ‪‬ﺎ ِﺑﻜﹸﻢ‪‬‬
‫ﻟﹶﻔِﻴ ﹰﻔﺎ‪ ،‬ﻧﻮﺩﻩ ﺩﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻟﻮ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺑﺎﻟﻜﻞ ﻫﻴ¦ ﻗﺴﻢ ﺍﻇﻬﺎﺭ ﻭﻧﻪ ﻛﻰ‪ ،‬ﺑﻠﻜﻰ ﺍﻭﻝ ﻳ‪ 4‬ﺩﺑﺘﺎﻧﻮ‬
‫ﻋﺒﺎﺩﺕ ﻛﻮﻯ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻭﺭﻭﺳﺘﻪ ﺧﭙﻞ ﻗﻮﻡ ﺗﻪ ﺩﺍﻭﻭﻳﻞ ﭼﻰ ﻫﻢ ﺩﺩﻩ ﺗﺎﺑﻌﺪﺍﺭﻯ ﻛﻮﻯ ﺍﻭ ﺩﻣﻮﺳٰﻰ‬
‫‪ ‬ﺗﻜﺬﻳﺐ ﻛﻮﻯ‪ ،‬ﻧﻮﺍﷲ ‪ ‬ﺩﺍﺳﻰ ﺗﺒﺎﻩ ﻛ}ﻩ ﭼﻰ ﺩﻫﻤﻴﺸﻪ ﺩﭘﺎﺭﻩ ﻋﺒﺮﺕ ﭘﺎﺗﻪ ﺳﻮ‪ .‬ﺍﷲ ‪‬‬
‫ﺤﺘِﻲ‬
‫ﺼﺮ‪ ‬ﻭ‪ ‬ﻫﺬِﻩِ ﺍﻟﹾﺄﹶ‪‬ﻧﻬ‪‬ﺎﺭ‪ ‬ﺗ‪‬ﺠ‪‬ﺮِﻱ ﻣِﻦ‪ ‬ﺗ‪ ‬‬
‫ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﻧ‪‬ﺎ ٰﺩﻯ ﻓِ ‪‬ﺮﻋ‪ ‬ﻮﻥﹸ ﻓِﻲ ﻗﹶ ‪‬ﻮﻣِ ِﻪ ﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ﹶﻗ ‪‬ﻮﻡِ ﺃﹶﻟﹶﻴ‪‬ﺲ‪ ‬ﻟِﻲ ﻣ‪ ‬ﹾﻠﻚ‪ ‬ﻣِ ‪‬‬
‫ﹶﺃ ﹶﻓﻠﹶﺎ ﺗ‪ ‬ﺒﺼِﺮ‪‬ﻭﻥﹶ )‪ (٥١‬ﹶﺃﻡ‪ ‬ﺃﹶﻧ‪‬ﺎ ﺧ‪ ‬ﻴ ‪‬ﺮ ﻣِﻦ‪ ‬ﻫ‪‬ﺬﹶﺍ ﺍﻟﱠﺬِﻱ ‪‬ﻫﻮ‪ ‬ﻣﻬِﲔ‪ ‬ﻭ‪‬ﻟﹶﺎ ﻳ‪‬ﻜﹶﺎﺩ‪ ‬ﻳﺒِﲔ‪ (٥٢) ‬ﻓﹶﻠﹶ ‪‬ﻮﻟﹶﺎ ﺃﹸﻟﹾ ِﻘﻲ‪ ‬ﻋ ﹶﻠ ‪‬ﻴﻪِ ﺃﹶﺳ‪‬ﻮِ ‪‬ﺭﺓﹲ ِﻣ ‪‬ﻦ‬
‫ﺨﻒ‪ ‬ﻗﹶﻮ‪ ‬ﻣﻪ‪ ‬ﻓﹶﺄﹶﻃﹶﺎﻋ‪‬ﻮﻩ‪ ‬ﺇِﻧ‪‬ﻬ‪ ‬ﻢ ﻛﹶﺎﻧ‪‬ﻮﺍ ﹶﻗﻮ‪‬ﻣ‪‬ﺎ ﻓﹶﺎﺳِ ِﻘﲔ‪ (٥٤) ‬ﻓﹶ ﹶﻠﻤ‪‬ﺎ‬
‫ﺫﹶﻫ‪‬ﺐٍ ﺃﹶﻭ‪ ‬ﺟ‪‬ﺎﺀَ ﻣ‪ ‬ﻌﻪ‪ ‬ﺍﻟﹾ ‪‬ﻤﻠﹶﺎﺋِ ﹶﻜﺔﹸ ﻣ‪‬ﻘﹾﺘ‪‬ﺮِﻧِﲔ‪ (٥٣) ‬ﻓﹶﺎ ‪‬ﺳ‪‬ﺘ ‪‬‬
‫ﺳ ﹶﻠﻔﹰﺎ ‪‬ﻭﻣ‪‬ﹶﺜﻠﹰﺎ ِﻟ ﹾﻠﺂَﺧِﺮِﻳﻦ‪) ‬ﺳﻮﺭﺓ ﺍﻟﺰﺧﺮﻑ ‪(¢۶\¢۱‬‬
‫ﺠﻌ‪‬ﻠﹾﻨ‪‬ﺎﻫ‪ ‬ﻢ ‪‬‬
‫َﺁﺳ‪‬ﻔﹸﻮﻧ‪‬ﺎ ﺍ‪‬ﻧﺘ‪‬ﻘﹶ ‪‬ﻤﻨ‪‬ﺎ ِﻣ ‪‬ﻨﻬ‪ ‬ﻢ ﻓﹶﺄﹶ ﹾﻏﺮ‪‬ﻗﹾﻨ‪‬ﺎﻫ‪ ‬ﻢ ﹶﺃ ‪‬ﺟﻤ‪‬ﻌِﲔ‪ (٥٥) ‬ﻓﹶ ‪‬‬
‫ﺴﻌ‪‬ﻰ )‪(٢٢‬‬
‫ﺍﻭﺩﺍﺭﻛﻢ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﹶﻓﺄﹶﺭ‪‬ﺍﻩ‪ ‬ﺍﹾﻟﺂَﻳ‪‬ﺔﹶ ﺍﹾﻟ ﹸﻜ ‪‬ﺒﺮ‪‬ﻯ )‪ (٢٠‬ﹶﻓﻜﹶ ﱠﺬﺏ‪ ‬ﻭ‪‬ﻋ‪‬ﺼ‪‬ﻰ )‪ (٢١‬ﺛﹸ ‪‬ﻢ ﺃﹶ ‪‬ﺩﺑ‪‬ﺮ‪ ‬ﻳ‪ ‬‬
‫ﺸ ‪‬ﺮ ﻓﹶﻨ‪‬ﺎﺩٰﻯ )‪ (٢٣‬ﻓﹶﻘﹶﺎﻝﹶ ﺃﹶﻧ‪‬ﺎ ‪‬ﺭ‪‬ﺑﻜﹸﻢ‪ ‬ﺍﻟﹾﺄﹶ ‪‬ﻋﻠٰﻰ )‪ (٢٤‬ﻓﹶﹶﺄ ‪‬ﺧﺬﹶﻩ‪ ‬ﺍﷲ ‪‬ﻧﻜﹶﺎﻝﹶ ﺍﹾﻟ َﺂﺧِﺮ‪‬ﺓِ ﻭ‪‬ﺍﻟﹾﺄﹸﻭﻟﹶﻰ )‪ (٢٥‬ﺇِﻥﱠ ﻓِﻲ ﺫﹶِﻟﻚ‪‬‬
‫ﺤ‪‬‬
‫ﻓﹶ ‪‬‬
‫ﺸﻰ‪) ،‬ﺳﻮﺭﺓ ﺍﻟﻨﺎﺯﻋﺎﺕ‪ (۲۶\۲۰‬ﻣﻘﺼﻮﺩ ﺩﻟﺘﻪ ﺑﻴﺎﻥ ﺩﺩﺭﻭﻏﻮ ﺩﺮﻋﻮﻥ ﻭﻭ ﭼﻰ ﺧﭙﻞ‬
‫ﹶﻟﻌِ ‪‬ﺒ ‪‬ﺮﺓﹰ ﻟِﻤ‪ ‬ﻦ ﻳ‪‬ﺨ‪ٰ ‬‬
‫ﻗﻮﻡ ﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺯﻩ ﺗﺎﺳﻰ ﺗﻪ ﺩﻫﺪﺍﻳﺖ ﻻﺭﻩ ‪o‬ﻴﻢ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭﻗﹶﺎﻝﹶ ﺍﻟﱠﺬِﻱ ﺁَﻣ‪‬ﻦ‪ ‬ﻳ‪‬ﺎ ﻗﹶ ‪‬ﻮﻡِ‬
‫ﺡ ‪‬ﻭﻋ‪‬ﺎﺩٍ ﻭ‪‬ﺛﹶﻤ‪‬ﻮﺩ‪ ‬ﻭ‪‬ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻣِ ‪‬ﻦ ﺑ‪‬ﻌ‪‬ﺪِﻫِﻢ‪ ‬ﻭ‪‬ﻣ‪‬ﺎ ﺍﷲ‬
‫ﺏ ﹶﻗ ‪‬ﻮ ِﻡ ﻧ‪‬ﻮ ٍ‬
‫ِﺇِﻧّﻲ ﹶﺃﺧ‪‬ﺎﻑ‪ ‬ﻋﻠﹶ ‪‬ﻴﻜﹸﻢ‪ ‬ﻣِ ﹾﺜﻞﹶ ﻳ‪ ‬ﻮﻡِ ﺍﻟﹾﺄﹶﺣ‪‬ﺰ‪‬ﺍﺏِ )‪ِ (٣٠‬ﻣ ﹾﺜ ﹶﻞ ﺩ‪‬ﹾﺃ ِ‬
‫ﻑ ‪‬ﻋ ﹶﻠﻴ‪‬ﻜﹸﻢ‪ ‬ﻳ‪ ‬ﻮﻡ‪ ‬ﺍﻟ‪‬ﺘﻨ‪‬ﺎﺩِ )‪ (٣٢‬ﻳ‪ ‬ﻮ ‪‬ﻡ ﺗ‪ ‬ﻮﻟﱡﻮﻥﹶ ﻣ‪ ‬ﺪِﺑﺮِﻳﻦ‪ ‬ﻣ‪‬ﺎ ﹶﻟﻜﹸ ‪‬ﻢ ﻣِﻦ‪ ‬ﺍﷲ ﻣِﻦ‪‬‬
‫‪‬ﻳﺮِﻳ ‪‬ﺪ ﻇﹸ ﹾﻠﻤ‪‬ﺎ ِﻟﻠﹾ ِﻌﺒ‪‬ﺎﺩِ )‪ (٣١‬ﻭ‪‬ﻳ‪‬ﺎ ﻗﹶ ‪‬ﻮﻡِ ﺇِِﻧّﻲ ﹶﺃﺧ‪‬ﺎ ‪‬‬
‫ﻒ ﻣِﻦ‪ ‬ﹶﻗ ‪‬ﺒ ﹸﻞ ﺑِﺎﻟﹾ‪‬ﺒِّﻴﻨ‪‬ﺎﺕِ ﻓﹶﻤ‪‬ﺎ ﺯِﻟﹾﺘ‪‬ﻢ‪ ‬ﻓِﻲ ‪‬ﺷﻚ‪ ‬ﻣِﻤ‪‬ﺎ‬
‫ﻀﻠِﻞِ ﺍﷲ ﻓﹶﻤ‪‬ﺎ ﻟﹶﻪ‪ِ ‬ﻣﻦ‪ ‬ﻫ‪‬ﺎﺩٍ )‪ (٣٣‬ﻭﻟﹶ ﹶﻘ ‪‬ﺪ ﺟ‪‬ﺎﺀَﻛﹸ ‪‬ﻢ ﻳ‪‬ﻮ ‪‬ﺳ ‪‬‬
‫ﻋ‪‬ﺎﺻِ ٍﻢ ﻭ‪‬ﻣ‪‬ﻦ‪ ‬ﻳ‪ ‬‬
‫ﻑ ﻣ‪ ‬ﺮﺗ‪‬ﺎﺏ‪‬‬
‫ﺴ ِﺮ ‪‬‬
‫ﻀﻞﱡ ﺍﷲ ‪‬ﻣ ‪‬ﻦ ‪‬ﻫﻮ‪ ‬ﻣ‪ ‬‬
‫ﺚ ﺍﷲ ِﻣ ‪‬ﻦ ﺑ‪ ‬ﻌﺪِ ِﻩ ﺭ‪‬ﺳ‪‬ﻮﻟﹰﺎ ﻛﹶ ﹶﺬِﻟﻚ‪ ‬ﻳ ِ‬
‫ﺟ‪‬ﺎﺀَﻛﹸﻢ‪ِ ‬ﺑﻪِ ﺣ‪‬ﺘ‪‬ﻰ ﺇِﺫﹶﺍ ﻫ‪ ‬ﹶﻠﻚ‪ ‬ﹸﻗﻠﹾﺘ‪ ‬ﻢ ﻟﹶﻦ‪ ‬ﻳ‪ ‬ﺒ ‪‬ﻌ ﹶ‬
‫)‪ (٣٤‬ﺍﻟﱠﺬِﻳ ‪‬ﻦ ‪‬ﻳﺠ‪‬ﺎ ِﺩﻟﹸﻮ ﹶﻥ ﻓِﻲ ﺁَﻳ‪‬ﺎﺕِ ﺍﷲ ِﺑﻐ‪ ‬ﻴ ِﺮ ‪‬ﺳﻠﹾﻄﹶﺎ ٍﻥ ﺃﹶﺗ‪‬ﺎﻫ‪ ‬ﻢ ﻛﹶﺒ‪‬ﺮ‪ ‬ﻣ‪ ‬ﹾﻘﺘ‪‬ﺎ ﻋِﻨ‪‬ﺪ‪ ‬ﺍﷲ ﻭ‪‬ﻋِﻨ‪‬ﺪ‪ ‬ﺍﱠﻟﺬِﻳﻦ‪ ‬ﺁَ ‪‬ﻣﻨ‪‬ﻮﺍ ﻛﹶﺬﹶِﻟﻚ‪ ‬ﻳ‪‬ﻄﹾﺒ‪‬ﻊ‪‬‬
‫ﺐ ﻣ‪‬ﺘﻜﹶﺒِّﺮٍ ﺟ‪‬ﺒ‪‬ﺎﺭٍ‪) ،‬ﺳﻮﺭﺓ ﻏﺎﺮ ‪ (۳۴ \۳۰‬ﺩﻟﺘﻪ ﺑﻴﺮﻩ ﻭﺭﻛﻮﻯ ﺩﺍﻣﻮﻣﻦ ﺳ}ﻯ ﺧﭙﻞ ﻗﻮﻡ‬
‫ﺍﷲ ‪‬ﻋﻠﹶﻰ ﻛﹸﻞِّ ﹶﻗﻠﹾ ِ‬
‫ﺗﻪ ﺩﺩﻯ ﺧﺒﺮﻯ ‪I‬ﺨﻪ ﭼﻰ ﺩﺧﭙﻞ ﺭﺳﻮﻝ ﺧﻼﻑ ﺩﻯ ﻧﻪ ﻛﻮﻯ ﻛﻨ‪ 4‬ﻫﻐﻪ ﻋﺬﺍﺏ ﺑﻪ ﭘﺮ ﻧﺎﺯﻝ ﺳﻰ ﻛﻢ‬
‫ﻋﺬﺍﺏ ﭼﻰ ﭘﻪ ﻗﻮﻡ ﻧﻮﺡ ﺍﻭﻗﻮﻡ ﺛﻤﻮﺩ ﺍﻭﻫﻮﺩ ﺍﻭﺻﺎﻟﺢ ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭﻭ ﻗﻮﻣﻮﻧﻮ ﻧﺎﺯﻝ ﺳﻮﻯ ﻭﻭ‪،‬‬
‫ﭼﻰ ﺩﺍﷲ ‪ ‬ﭘﻪ ﻋﺬﺍﺏ ﺑﺎﻧﺪﻯ ‪r‬ﺮﺘﺎﺭ ﺳﻮﻯ ﺩﻯ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺍﷲ ‪ ‬ﭘﻪ ﻫﻐﻮﻯ ﺑﺎﻧﺪﻯ ﺧﭙﻞ ﺣﺠﺖ‬
‫ﻗﺎﺋﻢ ﻛ}ﻯ ﻭﻭ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻋﺬﺍﺏ ﭘﺮﻧﺎﺯﻝ ﻛﻰ‪ .‬ﻧﻮﺩﻩ ﺧﭙﻞ ﻗﻮﻡ ﻣﻨﻊ ﻛﻰ ﭼﻰ ﺩﻫﻐﻮ ﭘﻪ ﺷﺎﻥ ﻋﺬﺍﺏ‬
‫ﻭﺭﺑﺎﻧﺪﻯ ﻧﺎﺯﻝ ﻧﻪ ﺳﻰ‪ .‬ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻳﻘﹸﻮﻝﹸ ﺍﻟﹾﺈِﻧ‪‬ﺴ‪‬ﺎﻥﹸ ﻳ‪ ‬ﻮ ‪‬ﻣﺌِﺬٍ ﺃﹶ‪‬ﻳﻦ‪ ‬ﺍﻟﹾﻤ‪‬ﻔﹶﺮ‪ (١٠) ‬ﹶﻛﻠﱠﺎ ﻟﹶﺎ ﻭ‪‬ﺯ‪‬ﺭ‪(١١) ‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٧٠‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺠ ِّﻦ‬
‫ﺸﺮ‪ ‬ﺍﻟﹾ ِ‬
‫ِﺇﻟﹶﻰ ﺭ‪ّ‬ﺑِﻚ‪ ‬ﻳ‪ ‬ﻮﻣ‪‬ﺌِ ٍﺬ ﺍﻟﹾﻤ‪‬ﺴ‪‬ﺘ‪‬ﻘﹶﺮ‪) ‬ﺳﻮﺭﺓ ﺍﻟﻘﻴﺎﻣﻪ ‪ (۱۲\۱۰‬ﺍﻭﺩﺍﺭﻛﻢ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻳ‪‬ﺎ ﻣ‪ ‬ﻌ ‪‬‬
‫ﻱ‬
‫ﺴ ﹾﻠﻄﹶﺎﻥٍ )‪ (٣٣‬ﻓﹶﺒِﺄﹶ ِّ‬
‫ﺽ ﻓﹶﺎ‪‬ﻧ ﹸﻔﺬﹸﻭﺍ ﻻ ‪‬ﺗ ‪‬ﻨﻔﹸﺬﹸﻭﻥﹶ ِﺇﻻﱠ ﺑِ ‪‬‬
‫ﺴﻤ‪‬ﺎﻭ‪‬ﺍﺕِ ﻭ‪‬ﺍﹾﻟﹶﺄ ‪‬ﺭ ِ‬
‫ﻭ‪‬ﺍﻟﹾِﺈ‪‬ﻧﺲِ ﺇِﻥِ ﺍ ‪‬ﺳﺘ‪‬ﻄﹶﻌ‪‬ﺘ‪ ‬ﻢ ﺃﹶﻥﹾ ﺗ‪‬ﻨ‪ ‬ﹸﻔﺬﹸﻭﺍ ﻣِ ‪‬ﻦ ﹶﺃ ﹾﻗﻄﹶﺎﺭِ ﺍﻟ ‪‬‬
‫ﺁَﻟﹶﺎ ِﺀ ﺭ‪‬ﺑِّﻜﹸﻤ‪‬ﺎ ‪‬ﺗﻜﹶﺬِّﺑ‪‬ﺎﻥِ )‪ (٣٤‬ﻳ ‪‬ﺮﺳ‪‬ﻞﹸ ‪‬ﻋﻠﹶﻴ‪ ‬ﹸﻜﻤ‪‬ﺎ ‪‬ﺷﻮ‪‬ﺍﻅﹲ ِﻣ ‪‬ﻦ ﻧ‪‬ﺎﺭٍ ﻭ‪‬ﻧ‪‬ﺤ‪‬ﺎﺱ‪ ‬ﹶﻓﻠﹶﺎ ﺗ‪‬ﻨ‪‬ﺘ‪‬ﺼِﺮ‪‬ﺍﻥِ )‪ (٣٥‬ﻓﹶﺒِﺄﹶﻱِّ ﺁَﻟﹶﺎﺀِ ﺭ‪‬ﺑِّ ﹸﻜﻤ‪‬ﺎ‬
‫‪‬ﺗﻜﹶ ِّﺬﺑ‪‬ﺎﻥِ‪) ،‬ﺳﻮﺭﺓ ﺍﻟﺮﺣﻤٰﻦ ‪ (۳۴ \۳۳‬ﺩﻳﻮﻡ ﺍﻟﺘﻨﺎﺩ ‪I‬ﺨﻪ ﻣﺮﺍﺩ ﻭﺭ‪ z‬ﺩﺗﻴ‪n‬ﺘﻰ ﺩﻩ ﻳﻌﻨﻰ ﻫﻐﻪ ﻭﺭ‪ z‬ﭼﻰ‬
‫”ﻮﻝ ﭘﻪ ﻛﻰ ﺗﻴ‪n‬ﺘﻪ ﻛﻮﻯ‪ ،‬ﺍﻭﺩﺍﺍﺣﺘﻤﺎﻝ ﻫﻢ ﻟﺮﻯ ﭼﻰ ﻭﺭ‪ z‬ﺩﻋﺬﺍﺏ ﻣﺮﺍﺩﻭﻯ ﺧﻮﺩﺩﻭﺍ_ﻭ ﻣﻌﻨٰﻰ ﻳﻮﻩ‬
‫ﺩﻩ‪ .‬ﻓﹶ ﹶﻠﻤ‪‬ﺎ ﹶﺃ ‪‬ﺣﺴ‪‬ﻮﺍ ﺑ‪ ‬ﹾﺄﺳ‪‬ﻨ‪‬ﺎ ﺇِﺫﹶﺍ ﻫ‪ ‬ﻢ ﻣِ ‪‬ﻨﻬ‪‬ﺎ ‪‬ﻳﺮ‪‬ﻛﹸﻀ‪‬ﻮﻥﹶ )‪ (١٢‬ﻟﹶﺎ ﺗ‪‬ﺮ‪ ‬ﹸﻛﻀ‪‬ﻮﺍ ﻭ‪‬ﺍ ‪‬ﺭﺟِﻌ‪‬ﻮﺍ ﺇِﻟﹶﻰ ﻣ‪‬ﺎ ﺃﹸ‪‬ﺗ ِﺮﻓﹾﺘ‪ ‬ﻢ ﻓِﻴﻪِ ﻭ‪‬ﻣ‪‬ﺴ‪‬ﺎﻛِِﻨﻜﹸﻢ‪‬‬
‫ﺴﺄﹶﻟﹸﻮﻥﹶ )ﺳﻮﺭﺓ ﺍﻻﻧﺒﻴﺎﺀ ‪ (۱۳ \۱۲‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺩﻭﻯ ﺗﻪ ﺩﻳﻮﺳﻒ ‪ ‬ﻗﺼﻪ ﻭﻛ}ﻩ ﭼﻰ ﻫﻐﻪ ﭘﻪ‬
‫ﻟﹶ ‪‬ﻌ ﱠﻠﻜﹸ ‪‬ﻢ ﺗ‪ ‬‬
‫ﻣﺼﺮﻛﻰ ﻭﻭ ﺍﻭﺩﻫﻐﻪ ﺍﺣﺴﺎﻥ ﻳ‪ 4‬ﺩﺧﻠ‪q‬ﻮﺳﺮﻩ ﻫﻢ ﻭﺭﺗﻪ ﺑﻴﺎﻥ ﻛﻰ‪ ،‬ﺍﻭﺩﻣﺼﺮ ﺩﺧﻠ‪q‬ﻮ ﺑﻴﺎﻥ ﻳ‪ 4‬ﻭﺭﺗﻪ‬
‫ﻫﻢ ﻭﻛﻰ‪ .‬ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﻭﻳﻞ‪ :‬ﻓﹶﻤ‪‬ﺎ ِﺯﻟﹾﺘ‪ ‬ﻢ ﻓِﻲ ‪‬ﺷﻚ‪ ‬ﻣِﻤ‪‬ﺎ ﺟ‪‬ﺎﺀَﻛﹸﻢ‪ ‬ﺑِ ِﻪ ﺣ‪‬ﺘ‪‬ﻰ ِﺇﺫﹶﺍ ﻫ‪ ‬ﹶﻠﻚ‪ ‬ﹸﻗ ﹾﻠﺘ‪ ‬ﻢ‬
‫ﻦ ﺑ‪ ‬ﻌﺪِﻩِ ﺭ‪‬ﺳ‪‬ﻮﻟﹰﺎ ﻳﻌﻨﻰ ﺗﺎﺳﻰ ﺗﻜﺬﻳﺐ ﻭﻛﻰ ﺳﺮﻩ ﺩﺩﻯ‪ ،‬ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﻳ‪ 4‬ﻭﻳﻠﻰ‬
‫ﺚ ﺍﷲ ﻣِ ‪‬‬
‫ﹶﻟﻦ‪ ‬ﻳ ‪‬ﺒ ‪‬ﻌ ﹶ‬
‫ﻦ ﻫ‪ ‬ﻮ ﻣ‪‬ﺴ‪ِ ‬ﺮﻑ‪ ‬ﻣ‪ ‬ﺮﺗ‪‬ﺎﺏ‪ ،‬ﻳﻌﻨﻰ ﻫﻤﺪﺍﺳﻰ ﻭﻯ ﺳﺰﺍ ﺩﻫﻐﻪ ﺳ}ﻯ ﭼﻰ ﺩﺣﻖ ﺧﻼﻑ‬
‫ﻀﻞﱡ ﺍﷲ ﻣ‪ ‬‬
‫ﻚ ‪‬ﻳ ِ‬
‫ﺩﻯ‪ :‬ﻛﹶ ٰﺬِﻟ ‪‬‬
‫ﻛﻮﻯ ﺑﻐﻴﺮ ﺩ‪I‬ﻪ ﺩﻟﻴﻞ ‪I‬ﺨﻪ ﻧﻮﭘﻪ ﺩﺍﺳﻰ ﺯ_ﻭﻧﻮ ﺑﺎﻧﺪﻯ ﺍﷲ ‪ ‬ﻣﻬﺮﻭﻧﻪ ﻭﻫﻰ ﻧﻮﺣﻖ ﻃﺮﻑ ﺗﻪ ﻧﻪ‬
‫ﺭﺍ‪w‬ﻰ ﺍﻭﻧﻪ ﻳ‪ 4‬ﻗﺒﻠﻮﻯ‪ .‬ﺍﷲ ‪ ‬ﺮﻣﺎﻳ‪ :4‬ﻭ‪‬ﻗﹶﺎﻝﹶ ﻓِ ‪‬ﺮ ‪‬ﻋ ‪‬ﻮ ﹸﻥ ﻳ‪‬ﺎ ﻫ‪‬ﺎﻣ‪‬ﺎﻥﹸ ﺍ‪‬ﺑ ِﻦ ﻟِﻲ ﺻ‪ ‬ﺮﺣ‪‬ﺎ ﻟﹶ ‪‬ﻌﻠِّﻲ ﺃﹶ‪‬ﺑﻠﹸﻎﹸ ﺍﻟﹾﹶﺄ ‪‬ﺳﺒ‪‬ﺎﺏ‪‬‬
‫ﺴﻤ‪‬ﺎﻭ‪‬ﺍﺕِ ﻓﹶﺄﹶ ﱠﻃﻠِﻊ‪ِ ‬ﺇﻟﹶﻰ ﺇِﻟﹶ ِﻪ ﻣ‪‬ﻮﺳ‪‬ﻰ ﻭ‪ِ‬ﺇِﻧّﻲ ﻟﹶﹶﺄ ﹸﻇﻨ‪ ‬ﻪ ﻛﹶﺎ ِﺫﺑ‪‬ﺎ ﻭ‪‬ﻛﹶﺬﹶِﻟﻚ‪ ‬ﺯ‪ِّ‬ﻳﻦ‪ ‬ﻟِﻔِ ‪‬ﺮﻋ‪ ‬ﻮﻥﹶ ﺳ‪‬ﻮ ُﺀ ﻋ‪ ‬ﻤﻠِ ِﻪ ﻭ‪‬ﺻ‪‬ﺪ‪‬‬
‫)‪ (٣٦‬ﹶﺃ ‪‬ﺳﺒ‪‬ﺎﺏ‪ ‬ﺍﻟ ‪‬‬
‫ﺴﺒِﻴﻞِ ‪‬ﻭﻣ‪‬ﺎ ﻛﹶﻴ‪‬ﺪ‪ ‬ﻓِﺮ‪‬ﻋ‪‬ﻮ‪‬ﻥﹶ ﺇِﻟﱠﺎ ﻓِﻲ ﺗ‪‬ﺒ‪‬ﺎﺏٍ )ﺳﻮﺭﺓ ﻏﺎﺮ ‪ (۳۷ \۳۶‬ﺮﻋﻮﻥ ﺩﺭﻭﺍﻏﺠﻦ ﻛﻰ ﻣﻮﺳٰﻰ ‪‬‬
‫‪‬ﻋﻦِ ﺍﻟ ‪‬‬
‫ﺍﻭﺩﺍﻳ‪o 4‬ﻜﺎﺭﻩ ﻛﻮﻝ ﺧﭙﻞ ﻗﻮﻡ ﺗﻪ ﭼﻰ ﺯﻣﺎ ‪I‬ﺨﻪ ﻣﺎﺳﻮﺍﺑﻞ ﺍﻟﻪ ﻧﺴﺘﻪ ﺍﻭﺯﻩ ﺍﻟﻪ ﻳﻢ ﻧﻮﺩﺍﻳ‪ 4‬ﻭﻭﻳﻞ‪:‬‬
‫ﺻ ‪‬ﺮﺣ‪‬ﺎ ﻟﹶ ‪‬ﻌ ِﻠّﻲ ﺃﹶ ﱠﻃ ِﻠ ‪‬ﻊ ﺇِﻟﹶﻰ ِﺇﻟﹶ ِﻪ ﻣ‪‬ﻮﺳ‪‬ﻰ‬
‫ﻣ‪‬ﺎ ﻋ‪‬ﻠِ ‪‬ﻤﺖ‪ ‬ﹶﻟﻜﹸ ‪‬ﻢ ﻣِ ‪‬ﻦ ﺇِ ٰﻟﻪٍ ﹶﻏ ‪‬ﻴﺮِﻱ ﻓﹶﺄﹶ ‪‬ﻭﻗِ ‪‬ﺪ ﻟِﻲ ﻳ‪‬ﺎ ﻫ‪‬ﺎﻣ‪‬ﺎ ﹸﻥ ‪‬ﻋﻠﹶﻰ ﺍﻟﻄِّﲔِ ﻓﹶﺎﺟ‪‬ﻌ‪‬ﻞﹾ ﻟِﻲ ‪‬‬
‫ﺴﻤ‪‬ﺎﻭ‪‬ﺍﺕِ‪،‬‬
‫‪‬ﻭِﺇﻧِّﻲ ﹶﻟﹶﺄﻇﹸﻨ‪‬ﻪ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﹾﻜﹶﺎ ِﺫﺑِﲔ‪ ،‬ﺍﻭﺩﻟﺘﻪ ﻳ‪ 4‬ﺩﺍﺳﻰ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﻟﹶ ‪‬ﻌﻠِّﻲ ﺃﹶﺑ‪‬ﻠﹸﻎﹸ ﺍﻟﹾﹶﺄ ‪‬ﺳﺒ‪‬ﺎﺏ‪ (٣٦) ‬ﹶﺃ ‪‬ﺳﺒ‪‬ﺎﺏ‪ ‬ﺍﻟ ‪‬‬
‫ﻳﻌﻨﻰ ﺯﻩ ﺑﻪ ﺩﺁﺳﻤﺎﻥ ﺧﻮﺍﺗﻪ ﻭﺧﻴﮋﻡ‪ :‬ﹶﻓﺄﹶ ﱠﻃﻠِﻊ‪ِ ‬ﺇﻟﹶﻰ ﺇِﻟﹶﻪِ ﻣ‪‬ﻮﺳ‪‬ﻰ ﻭ‪‬ﺇِِﻧّﻲ ﹶﻟﹶﺄﻇﹸﻨ‪‬ﻪ‪ ‬ﻛﹶﺎﺫِﺑ‪‬ﺎ‪ ،‬ﺩﻟﺘﻪ ﺩﻭﻩ ﺍﺣﺘﻤﺎﻻﺕ‬
‫ﺟﻮ_ﻳŒﻯ ﻳﻮﺩﺍﭼﻰ ﺩﻋﺎﻟﹶﻢ ﺩﭘﺎﺭﻩ ﺑﻞ ﺭﺏ ﻧﺴﺘﻪ ﻣﺎﺳﻮﺍ ﺯﻣﺎ ‪I‬ﺨﻪ ﻳﺎﺩﺍﭼﻰ ﺩﻣﻮﺳٰﻰ ‪ ‬ﺭﺳﺎﻟﺖ ﻳ‪4‬‬
‫ﺩﺭﻭﻍ ‪®r‬ﻰ ﭼﻰ ﺩﻯ ﺭﺳﻮﻝ ﻧﻪ ﺩﻯ‪ ،‬ﺧﻮﺍﻭﻟﻨﻰ ﻇﺎﻫﺮﺩﻯ ﺩﻣﻌﻨٰﻰ ﺩﻟﺤﺎﻅ ‪I‬ﺨﻪ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﻯ ﻣﻨﻜﺮ‬
‫ﺳﻰ ﻳﻌﻨﻰ ﭘﻪ ﺩﻯ ﺧﺒﺮﻯ ﺳﺮﻩ ﭼﻰ ﺑﻞ ﺭﺏ ﺳﺘﻪ‬
‫ﻭﻭ ﺩﺑﻞ ﺭﺏ ‪I‬ﺨﻪ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺳﺮﻩ‪ :‬ﻓﹶﺄﹶ ﱠﻃ ِﻠﻊ‪ ‬ﺇِﻟٰﻰ ِﺇ ٰﻟﻪِ ﻣ‪‬ﻮ ٰ‬
‫ﻛﻪ ﻧﺴﺘﻪ ﺍﻭﺩﺍﺩﻭﻫﻤﻪ ﻣﻌﻨٰﻰ ﻟﻔﻆ ﺗﻪ ﻧﮋﺩﻯ ﺩﻩ ﻧﻮﻣﻌﻨٰﻰ ﺑﻪ ﺩﺍﺳﻰ ﺟﻮ_ﻳŒﻯ ﭼﻰ ﺯﻩ ﻟﻮ_ ﺧﻴﮋﻡ ﻧﻮ‬
‫ﭘﻮ‪o‬ﺘﻨﻪ ﻛﻮﻡ ﺩﺭﺏ ‪I‬ﺨﻪ ﭼﻰ ﺩﻩ ﺩﻯ ﺭﺳﻮﻝ ﻳ‪ 4‬ﺭﺍﻟﻴŒﻟﻰ ﺩﻯ ﺍﻭﻛﻪ ﻧﻪ‪ .‬ﺍﻭﺩﺮﻋﻮﻥ ﻣﻘﺼﺪﻫﻢ ﺩﺍﻭﻭ‬
‫ﭼﻰ ﺩﺍﺧﻠ› ﺩﺩﻩ ﺩﺭﺳﺎﻟﺖ ‪I‬ﺨﻪ ﻣﻨﻜﺮﺳﻰ ﺍﻭﺩﺩﻩ ﺧﺒﺮﻩ ﻭﻧﻪ ﻣﻨﻰ‪ .‬ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﻛﹶﺬﹶِﻟﻚ‪‬‬
‫ﺴﺒِﻴﻞِ ﺍﺑﻦ ﻋﺒﺎﺱ ﺍﻭﻣﺠﺎﻫﺪ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ‪ :‬ﻧﻪ ﺩﻯ ﺩﺩﻩ ﺩﺍﻣﻜﺮﻣ‪q‬ﺮ‬
‫ﺯ‪‬ﻳِّﻦ‪ ‬ﻟِﻔِﺮ‪ ‬ﻋﻮ‪‬ﻥﹶ ﺳ‪‬ﻮﺀُ ﻋ‪ ‬ﻤﻠِﻪِ ﻭ‪‬ﺻ‪ ‬ﺪ ﻋ‪‬ﻦِ ﺍﻟ ‪‬‬
‫ﺧﺴﺎﺭﻩ ﺍﻭﺗﺎﻭﺍﻥ ﺩﻯ ﻳﻌﻨﻰ ﺑﺎﻃﻞ ﺩﻯ‪ ،‬ﻳﻌﻨﻰ ﺩﻩ ﺗﻪ ﭘﻪ ﻛﻰ ‪I‬ﻪ ﺎﺋﺪﻩ ﻧﺴﺘﻪ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺍﻧﺴﺎﻥ ﺩﺍﻧﻪ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٧١‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺳﻰ ﻛﻮﻟﻰ ﭼﻰ ﺁﺳﻤﺎﻥ ﺗﻪ ﻭﺧﻴﮋﻯ‪ ،‬ﺍﻭﻝ ﺧﻮ‪I‬ﻮﻙ ﺩ] ﻧﮋﺩﻯ ﺁﺳﻤﺎﻥ ﺗﻪ ﻧﺴﻰ ﺧﺘﻠﻰ ﺑﻴﺎﻛﻪ ﻭﺧﻴﮋﻯ‬
‫ﻧﻮﻟﻮ_ ﭼﻰ ﺳﻤﺎﺀ ﺍﻟﻌﻠٰﻰ ﺩﻯ ﻫﻐﻪ ﺗﻪ ﺑﻪ ‪I‬ﻪ ﺭﻛﻢ ﻭﺧﻴﮋﻯ ﺍﻭﺑﻴﺎ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻟﻮ_ ﺩﻭﻣﺮﻩ ﻣﺰﻝ ﺩﻯ‬
‫ﭼﻰ ﭼﺎﺗﻪ ﺩﻫﻐﻪ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻋﻠﻢ ﻧﺴﺘﻪ ﻣ‪q‬ﺮ ﻳﻮﺍﷲ ‪ ‬ﺗﻪ ﻋﻠﻢ ﺳﺘﻪ ﭼﻰ ‪I‬ﻮﻣﺮﻩ ﺎﺻﻠﻪ ﺩﻩ ﻳﻮ‬
‫ﺩﻣﻔﺴﺮﻳﻨﻮ ‪I‬ﺨﻪ ﺩﺍﺫﻛﺮ ﻛﻮﻯ ﭼﻰ ﺩﺍﻗﺼﺮ ﭼﻰ ﻫﺎﻣﺎﻥ ﺟﻮ_ﻛ}ﻯ ﻭﻭ ﺩﻭﻣﺮﻩ ﻟﻮ_ ﻭﻭ ﭼﻰ ﺩﺩﻯ ‪I‬ﺨﻪ‬
‫ﻟﻮ_ ﺑﻞ ﻗﺼﺮﻧﻪ ﻭﻭ ﺍﻭﺩﺍ ﺩﭘﺨﻮ ﺧ‪n‬ﺘﻮ ‪I‬ﺨﻪ ﺟﻮ_ﻭﻭ ﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﻳ‪ 4‬ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﹶﻓﺄﹶ ‪‬ﻭﻗِﺪ‪ ‬ﻟِﻲ ﻳ‪‬ﺎ‬
‫ﻞ ﻟِﻲ ﺻ‪ ‬ﺮﺣ‪‬ﺎ‪ ،‬ﺍﻭﭘﻪ ﻧﺰﺩ ﺩﺍﻫﻞ ﻛﺘﺎﺑﻮﺑﺎﻧﺪﻯ‪ :‬ﻫﻐﻮﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺩﺍﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ‬
‫ﻫ‪‬ﺎﻣ‪‬ﺎﻥﹸ ‪‬ﻋﻠﹶﻰ ﺍﻟﻄِّﲔِ ﻓﹶﺎﺟ‪‬ﻌ‪ ‬ﹾ‬
‫ﻣﺴﺨﺮﺳﻮﻯ ﻭﻩ ﭘﻪ ﻟﻮﺷﻠﻮ ﺩﺷﻴﺪﻭ ﺑﺎﻧﺪﻯ ﺍﻭﺩﺩﻭﻯ ﭘﻪ ﻫﺮ‪I‬ﻪ ﺑﺎﻧﺪﻯ ﺩﻗﺒﻄﻴﺎﻧﻮ ﻣﺸﺮﻯ ﻭﻩ ﺗﺮﺩﻯ‬
‫ﭼﻰ ﺩﺩﻭﻯ ﭘﻪ ﺍﻭﺑﻮ ﺑﺎﻧﺪﻯ ﺍﻭﭘﻪ ﺧﻮﺭﺍﻛﻮﻧﻮ ﺑﺎﻧﺪﻯ ﻫﻢ ﻧﻮﺩﻭﻯ ﺑﻪ ﭘﻪ ﺧﭙﻞ ﻫﺮ‪I‬ﻪ ﻛﻰ ﻫﻐﻮﻯ ﺗﻪ‬
‫ﻣﻌﻴﻨﻪ ﺍﻭ”ﺎﻛﻞ ﺳﻮﻯ ﺣﺼﻪ ﻭﺭﻛﻮﻟﻪ ﺍﻭﻛﻪ ﻳ‪ 4‬ﻧﻪ ﻭﺭﻛﻮﻟﻪ ﻧﻮ‪u‬ﻳﺮ ﺗﻜﻠﻴﻔﻮﻧﻪ ﺑﻪ ﻳ‪ 4‬ﺑﻴﺎ ﺩﻭﻯ ﺗﻪ‬
‫ﻭﺭﻛﻮﻝ ﺍﻭ‪u‬ﻳﺮﻩ ﺑﻴﻌﺰﺗﻰ ﺑﻪ ﻳ‪ 4‬ﺩﺩﻭﻯ ﻛﻮﻟﻪ‪ ،‬ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ‬
‫ﺨﻠِ ﹶﻔﻜﹸﻢ‪‬‬
‫ﻭﻭﻳﻞ ﭼﻰ‪ :‬ﻗﹶﺎﻟﹸﻮﺍ ﺃﹸﻭﺫِﻳﻨ‪‬ﺎﻣِ ‪‬ﻦ ﻗﹶﺒ‪ِ ‬ﻞ ﺃﹶﻥﹾ ‪‬ﺗﺄﹾﺗِﻴ‪‬ﻨ‪‬ﺎ ﻭ‪‬ﻣِﻦ‪ ‬ﺑ‪‬ﻌ‪‬ﺪِ ﻣ‪‬ﺎﺟِ ﹾﺌﺘ‪‬ﻨ‪‬ﺎ ﻗﹶﺎﻝﹶ ﻋ‪‬ﺴٰﻰ ﺭ‪‬ﺑﻜﹸﻢ‪ ‬ﺃﹶﻥﹾ ﻳ‪‬ﻬ‪ِ ‬ﻠﻚ‪ ‬ﻋ‪‬ﺪ‪‬ﻭ‪‬ﻛﹸﻢ‪ ‬ﻭﻳ‪‬ﺴ‪‬ﺘ‪ ‬‬
‫ﻛ ‪‬ﻴﻒ‪ ‬ﺗ‪ ‬ﻌﻤ‪‬ﻠﹸﻮﻥﹶ‪ ،‬ﻧﻮﺩﻯ ﻣﻮﺳٰﻰ ‪ ‬ﺩﻭﻯ ﺗﻪ ﻭﻋﺪﻩ ﻭﺭﻛ}ﻩ ﭼﻰ ﺩﻏﻪ ﻗﺒﻄﻴﺎﻥ ﺑﻪ‬
‫ﻓِﻲ ﺍﻟﹾﹶﺄﺭ‪‬ﺽِ ﻓﹶﻴ‪ ‬ﻨﻈﹸﺮ‪ ‬ﹶ‬
‫ﺳﺘﺎﺳﻰ ﭘﻪ ﻗﺒﻀﻪ ﻛﻰ ﺭﺍ‪w‬ﻰ ﺍﻭﺩﻏﻪ ﻭﻋﺪﻩ ﻳ‪ 4‬ﭘﻮﺭﻩ ﻛ}ﻩ ﻧﻮﺩﺍﻫﻢ ﭘﻪ ﻧﺒﻮﺕ ﺩﺩﻩ ﺑﺎﻧﺪﻯ ﺩﻻﻟﺖ‬
‫ﻛﻮﻯ‪ ،‬ﺑﻴﺎﻣﻮ‪ ¤‬ﺭﺍ‪w‬ﻮ ﻧﺼﻴﺤﺖ ﺩﻫﻐﻪ ﻣﻮﻣﻦ ﺑﻨﺪﻩ ﺗﻪ ﭼﻰ ﺧﭙﻞ ﻗﻮﻡ ﺗﻪ ﻳ‪ 4‬ﻧﺼﻴﺤﺖ ﻛ}ﻯ ﻭﻭ‪ :‬ﻭ‪‬ﻗﹶﺎﻝﹶ‬
‫ﺍﻟﱠﺬِﻱ ﺁَﻣ‪‬ﻦ‪ ‬ﻳ‪‬ﺎ ﻗﹶ ‪‬ﻮﻡِ ﺍﺗ‪ِ‬ﺒﻌ‪‬ﻮﻥِ ﺃﹶﻫ‪ِ ‬ﺪﻛﹸ ‪‬ﻢ ﺳ‪‬ﺒِﻴﻞﹶ ﺍﻟ ‪‬ﺮﺷ‪‬ﺎﺩِ )‪ (٣٨‬ﻳ‪‬ﺎ ﻗﹶ ‪‬ﻮﻡِ ِﺇ‪‬ﻧﻤ‪‬ﺎ ‪‬ﻫﺬِﻩِ ﺍﻟﹾﺤ‪‬ﻴ‪‬ﺎﺓﹸ ﺍﻟﺪ‪‬ﻧﻴ‪‬ﺎ ‪‬ﻣﺘ‪‬ﺎﻉ‪ ‬ﻭ‪‬ﺇِﻥﱠ ﺍﻟﹾ َﺂﺧِﺮ‪‬ﺓﹶ ِﻫﻲ‪‬‬
‫ﺠﺰ‪‬ﻯ ﺇِﻟﱠﺎ ﻣِﺜﹾﻠﹶﻬ‪‬ﺎ ﻭ‪‬ﻣ‪‬ﻦ‪ ‬ﻋ‪‬ﻤِﻞﹶ ﺻ‪‬ﺎﻟِﺤ‪‬ﺎ ﻣِ ‪‬ﻦ ﹶﺫﻛﹶﺮٍ ﹶﺃﻭ‪ ‬ﺃﹸ‪‬ﻧ ٰﺜﻰ ﻭ‪‬ﻫ‪‬ﻮ‪ ‬ﻣﺆ‪ِ ‬ﻣﻦ‪‬‬
‫ﺩ‪‬ﺍﺭ‪ ‬ﺍﻟﹾ ﹶﻘﺮ‪‬ﺍﺭِ )‪ (٣٩‬ﻣ‪ ‬ﻦ ‪‬ﻋﻤِﻞﹶ ﺳ‪ِّ‬ﻴﹶﺌﺔﹰ ﹶﻓﻠﹶﺎ ﻳ‪ ‬‬
‫ﺣﺴ‪‬ﺎﺏٍ )ﺳﻮﺭﺓ ﻏﺎﺮ ‪ (۴۰\۳۸‬ﺩﻩ ﺩﻋﻮﺕ ﻭﺭﻛﻮﻯ ﭼﻰ ﺩﻭﻯ‬
‫ﻓﹶﺄﹸﻭﹶﻟِﺌﻚ‪ ‬ﻳ‪ ‬ﺪﺧ‪‬ﻠﹸﻮﻥﹶ ﺍﻟﹾﺠ‪‬ﻨ‪‬ﺔﹶ ‪‬ﻳﺮ‪‬ﺯ‪‬ﻗﹸﻮﻥﹶ ﻓِﻴﻬ‪‬ﺎ ِﺑﻐ‪‬ﻴ‪ِ ‬ﺮ ِ‬
‫ﺗﺎﺑﻌﺪﺍﺭﻯ ﻭﻛ}ﻯ ﺩﻧﺒﻰ ﺩﺍﷲ ﭼﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺩﻯ ﺍﻭﭘﻪ ﻫﻐﻪ ﺩﻯ ﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻯ ﺍﻭﺩﻭﻯ ﺗﻪ ﻳ‪4‬‬
‫ﺗﺮﻏﻴﺐ ﻭﺭﻛﻰ ﺩﺛﻮﺍﺏ ﺧﻮﺍ ﺗﻪ ﭼﻰ ﺩﺍﷲ ‪ ‬ﺳﺮﻩ ‪w‬ﺎﻥ ﺗﻪ ﺛﻮﺍﺏ ﺫﺧﻴﺮﻩ ﻛ}ﻯ ﺍﻭﻧﻴך ﺍﻋﻤﺎﻝ ﻭﻛﻰ‬
‫ﭼﻰ ﺩﺁﺧﺮﺕ ﻛﻮﺭ ‪w‬ﺎﻥ ﺗﻪ ﭘﻪ ﺍﺑﺎﺩ ﻛ}ﻯ ﻫﻐﻪ ﻛﻮﺭﭼﻰ ﭘﻪ ﻫﻐﻪ ﻛﻰ ﺑﻴﺎﻣ}ﻩ ﻛﻴﺪﻝ ﺍﻭﻧﺎﺟﻮ_ﻯ ﻛﻴﺪﻝ‬
‫ﺍﻭﺩﺭﺯﻕ ﺧﺘﻤﻴﺪﻝ ﻧﺴﺘﻪ‪ ،‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻭﺭﺗﻪ ﺑﻄﻼﻥ ﺩﻫﻐﻪ ‪I‬ﻪ ﺷﺮﻭﻉ ﻛﻰ ﭼﻰ ﺩﻭﻯ ﻛﻮﻟﻪ ﺑﻴﺮﻩ ﻳ‪4‬‬
‫ﻭﺭﻟﺮﻩ ﻭﺭﻛ}ﻩ ﺩﻋﺬﺍﺏ ﺩﺍﷲ ‪I ‬ﺨﻪ ﺩﻫﻐﻪ ﻻﺭﻯ ﭼﻰ ﭘﺮﻛﻢ ﺩﻭﻯ ﺭﻭﺍﻥ ﻭﻩ‪ ،‬ﻧﻮ ﻭ] ﻭﻳﻞ‪ :‬ﻭ‪‬ﻳ‪‬ﺎ ﻗﹶ ‪‬ﻮﻡِ ﻣ‪‬ﺎ‬
‫ﻟِﻲ ﹶﺃ ‪‬ﺩﻋ‪‬ﻮﻛﹸ ‪‬ﻢ ِﺇﻟﹶﻰ ﺍﻟﻨ‪‬ﺠ‪‬ﺎ ِﺓ ‪‬ﻭ‪‬ﺗ ‪‬ﺪﻋ‪‬ﻮﻧ‪‬ﻨِﻲ ﺇِﻟﹶﻰ ﺍﻟﻨ‪‬ﺎﺭِ )‪ (٤١‬ﺗ ‪‬ﺪﻋ‪‬ﻮﻧ‪‬ﻨِﻲ ِﻟﺄﹶ ﹾﻛﻔﹸ ‪‬ﺮ ﺑِﺎﷲ ﻭ‪‬ﹸﺃ ‪‬ﺷﺮِﻙ‪ِ ‬ﺑﻪِ ﻣ‪‬ﺎ ﻟﹶﻴ‪‬ﺲ‪ ‬ﻟِﻲ ﺑِﻪِ ِﻋﻠﹾﻢ‪ ‬ﻭ‪‬ﺃﹶﻧ‪‬ﺎ‬
‫ﺲ ﻟﹶﻪ‪ ‬ﺩ‪ ‬ﻋﻮ‪ ‬ﹲﺓ ﻓِﻲ ﺍﻟﺪ‪‬ﻧﻴ‪‬ﺎ ﻭ‪‬ﻟﹶﺎ ﻓِﻲ ﺍﻟﹾ َﺂﺧِﺮ‪‬ﺓِ ﻭ‪‬ﹶﺃﻥﱠ‬
‫ﺃﹶﺩ‪‬ﻋ‪‬ﻮﻛﹸ ‪‬ﻢ ِﺇﻟﹶﻰ ﺍﻟﹾﻌ‪‬ﺰِﻳ ِﺰ ﺍﻟﹾﻐ‪‬ﻔﱠﺎﺭِ )‪ (٤٢‬ﻟﹶﺎ ﺟ‪ ‬ﺮﻡ‪ ‬ﹶﺃ‪‬ﻧﻤ‪‬ﺎ ﺗ‪ ‬ﺪﻋ‪‬ﻮﻧ‪‬ﻨِﻲ ﺇِﻟﹶ ‪‬ﻴ ِﻪ ﻟﹶ ‪‬ﻴ ‪‬‬
‫ﺽ ﺃﹶ ‪‬ﻣﺮِﻱ ِﺇﻟﹶﻰ ﺍﷲ ﺇِﻥﱠ‬
‫ﲔ ﻫ‪ ‬ﻢ ﹶﺃﺻ‪‬ﺤ‪‬ﺎﺏ‪ ‬ﺍﻟﻨ‪‬ﺎﺭِ )‪ (٤٣‬ﻓﹶﺴ‪‬ﺘ‪‬ﺬﹾ ﹸﻛﺮ‪‬ﻭ ﹶﻥ ﻣ‪‬ﺎ ﹶﺃﻗﹸﻮ ﹸﻝ ﹶﻟﻜﹸ ‪‬ﻢ ‪‬ﻭﹸﺃﻓﹶﻮِّ ‪‬‬
‫‪‬ﻣ ‪‬ﺮﺩ‪‬ﻧ‪‬ﺎ ﺇِﻟﹶﻰ ﺍﷲ ‪‬ﻭﹶﺃ ﱠﻥ ﺍﻟﹾﻤ‪‬ﺴ‪‬ﺮِﻓِ ‪‬‬
‫ﲑ ﺑِﺎﻟﹾﻌِﺒ‪‬ﺎﺩِ )‪ (٤٤‬ﻓﹶ ‪‬ﻮﻗﹶﺎﻩ‪ ‬ﺍﷲ ‪‬ﺳِّﻴﺌﹶﺎﺕِ ﻣ‪‬ﺎ ‪‬ﻣﻜﹶﺮ‪‬ﻭﺍ ﻭ‪‬ﺣ‪‬ﺎﻕ‪ِ ‬ﺑ َﺂ ِﻝ ﻓِ ‪‬ﺮ ‪‬ﻋﻮ‪‬ﻥﹶ ﺳ‪‬ﻮ ُﺀ ﺍﻟﹾﻌ‪‬ﺬﹶﺍﺏِ )‪ (٤٥‬ﺍﻟﻨ‪‬ﺎﺭ‪ ‬ﻳ‪‬ﻌ‪ ‬ﺮﺿ‪‬ﻮﻥﹶ‬
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‫ﺍﷲ ﺑ‪ِ ‬‬
‫ﻋ‪ ‬ﹶﻠ ‪‬ﻴﻬ‪‬ﺎ ﻏﹸﺪ‪‬ﻭ‪‬ﺍ ﻭ‪ ‬ﻋﺸِﻴ‪‬ﺎ ﻭ‪‬ﻳ‪ ‬ﻮﻡ‪ ‬ﺗﻘﹸﻮ ‪‬ﻡ ﺍﻟﺴ‪‬ﺎ ‪‬ﻋﺔﹸ ﺃﹶ ‪‬ﺩﺧِﻠﹸﻮﺍ ﺁَﻝﹶ ِﻓ ‪‬ﺮﻋ‪‬ﻮ‪‬ﻥﹶ ﹶﺃﺷ‪‬ﺪ‪ ‬ﺍﻟﹾﻌ‪‬ﺬﹶﺍﺏِ‪) ،‬ﺳﻮﺭﺓ ﻏﺎﺮ‪ (۴۶\۴۱‬ﺩﻩ ﻭﺭﻟﺮﻩ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٧٢‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﻋﻮﺕ ﺩﺍﷲ ‪ ‬ﺧﻮﺍﺗﻪ ﻭﺭﻛﻮﻯ ﺍﻭﻫﻐﻮﻯ ﻭﺭﻟﺮﻩ ﺩﻋﻮﺕ ﺩﺮﻋﻮﻥ ﺧﻮﺍ ﺗﻪ ﻭﺭﻛﻮﻯ ﭼﻰ ﺩﺮﻋﻮﻥ‬
‫ﻟﻌﻴﻦ ﻋﺒﺎﺩﺕ ﻭﻛﻮ ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﭘﻪ ﻃﺮﻳﻘﻰ ﺩﺍﻧﻜﺎﺭﺳﺮﻩ ﻭﻭﻳﻞ ﭼﻰ ﺍﻯ ﺯﻣﺎﻗﻮﻣﻪ ﺩﺍﻭﻟﻰ‪ ،‬ﺯﻩ ﺗﺎﺳﻰ‬
‫ﺭﺍﺑﻮﻟﻢ ﺩﺍﷲ ‪ ‬ﺧﻮﺍ ﺗﻪ ﺍﻭﺩﻧﺠﺎﺕ ﺧﻮﺍ ﺗﻪ ﺍﻭﺗﺎﺳﻰ ﻣﺎﺭﺍﺑﻮﻟﻰ ﺩﺟﻬﻨﻢ ﺧﻮﺍ ﺗﻪ ﺍﻭﺩ‪r‬ﻤﺮﺍﻫﻰ ﺧﻮﺍﺗﻪ‪.‬‬
‫ﺑﻴﺎﻳ‪ 4‬ﺩﻭﻯ ﺗﻪ ﺑﻄﻼﻥ ﺩﻫﻐﻪ ‪I‬ﻪ ﻭﻛﻰ ﭼﻰ ﺩﻭﻯ ﻳ‪ 4‬ﻋﺒﺎﺩﺕ ﻛﻮﻯ ﻣﺎﺳﻮﺍ ﺩﺍﷲ ‪I ‬ﺨﻪ ﭼﻰ ﺑﺘﺎﻥ‬
‫ﺲ ﹶﻟﻪ‪‬‬
‫ﻭﻩ ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭﻯ ﻃﺮﻳﻘﻰ ﺍﻭﻋﺒﺎﺩﺗﻮﻧﻪ ﺩﺷﺮﻙ ﻭﻩ‪ ،‬ﻧﻮ ﻭ] ﻭﻳﻞ‪ :‬ﻟﹶﺎ ﺟ‪ ‬ﺮﻡ‪ ‬ﹶﺃ‪‬ﻧﻤ‪‬ﺎ ‪‬ﺗ ‪‬ﺪﻋ‪‬ﻮﻧ‪‬ﻨِﻲ ﺇِﻟﹶﻴ‪‬ﻪِ ﹶﻟ ‪‬ﻴ ‪‬‬
‫ﺴﺮِ ِﻓﲔ‪ ‬ﻫ‪ ‬ﻢ ﺃﹶﺻ‪‬ﺤ‪‬ﺎﺏ‪ ‬ﺍﻟﻨ‪‬ﺎﺭِ‪ ،‬ﻳﻌﻨﻰ ﺗﻪ ﭘﻪ ﺩﻯ‬
‫‪‬ﺩﻋ‪‬ﻮ‪ ‬ﹲﺓ ﻓِﻲ ﺍﻟﺪ‪‬ﻧﻴ‪‬ﺎ ﻭ‪‬ﻟﹶﺎ ﻓِﻲ ﺍﹾﻟ َﺂﺧِﺮ‪ِ ‬ﺓ ﻭ‪‬ﺃﹶﻥﱠ ‪‬ﻣﺮ‪ ‬ﺩﻧ‪‬ﺎ ِﺇﻟﹶﻰ ﺍﷲ ﻭ‪‬ﹶﺃ ﱠﻥ ﺍﻟﹾﻤ‪ ‬‬
‫ﺩﻧﻴﺎﻛﻰ ﺩ‪w‬ﺎﻥ ‪I‬ﻪ ﺍﺧﺘﻴﺎﺭ ﻧﻪ ﻟﺮﻯ ﻧﻮﭘﻪ ﺁﺧﺮﺕ ﻛﻰ ﺑﻪ ﺗﻪ ‪I‬ﻪ ﺍﺧﺘﻴﺎﺭ ﺩ‪w‬ﺎﻥ ﻭﻟﺮﻯ؟ ﺍﻭﻫﺮ‪I‬ﻪ ﭼﻰ‬
‫ﺍﷲ ‪ ‬ﺩﻯ ﻫﻐﻪ ﺧﺎﻟﻖ ﺩﻫﺮ‪I‬ﻪ ﺩﻯ ‪I‬ﻪ ﭼﻰ ﭘﻪ ﺁﺳﻤﺎﻥ ﻛﻰ ﺩﻯ ﺍﻭ‪I‬ﻪ ﭼﻰ ﭘﻪ ﻣﺰﻛﻪ ﻛﻰ ﺩﻯ ﺍﻭﻫﻐﻪ‬
‫ﭘﻴﺪﺍ ﻛﻮﻧﻜﻰ ﺩﻯ ﺍﻭﻫﻐﻪ ﻣ}ﻛﻮﻧﻜﻰ ﺩﻯ ﺍﻭﻫﻐﻪ ﺗﻪ ﺯﻣﻮ‪ ¤‬ﻭﺭﺗ› ﺩﻯ‪ ،‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺩﻭﻯ ﺗﻪ ﻭﻋﺪﻩ‬
‫ﻭﺭﻛ}ﻩ ﭼﻰ ﭼﺎﺍﻃﺎﻋﺖ ﺩﺍﷲ ‪ ‬ﻭﻛﻰ ﻧﻮﻫﻐﻪ ﺑﻪ ﭘﻪ ﺟﻨﺖ ﻛﻰ ﻭﻯ ﺍﻭﭼﺎﭼﻰ ﻧﺎﺮﻣﺎﻧﻰ ﻭﻛ}ﻩ ﻫﻐﻪ‬
‫ﲑ ﺑِﺎﹾﻟﻌِﺒ‪‬ﺎﺩِ‪،‬‬
‫ﺼ‪‬‬
‫ﺴﺘ‪‬ﺬﹾﻛﹸﺮ‪‬ﻭﻥﹶ ﻣ‪‬ﺎ ﹶﺃﻗﹸﻮﻝﹸ ﹶﻟ ﹸﻜ ‪‬ﻢ ‪‬ﻭﺃﹸ ﹶﻓﻮِّﺽ‪ ‬ﺃﹶﻣ‪‬ﺮِﻱ ﺇِﻟﹶﻰ ﺍﷲ ِﺇ ﱠﻥ ﺍﷲ ‪‬ﺑ ِ‬
‫ﺑﻪ ﺟﻬﻨﻢ ﺗﻪ ‪w‬ﻰ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺳﺮﻩ‪ :‬ﻓﹶ ‪‬‬
‫ﺳِّﻴﺌﹶﺎﺕِ ﻣ‪‬ﺎ ‪‬ﻣﻜﹶﺮ‪‬ﻭﺍ ﻧﻮ ﺩﻯ ﻭﺳﺎﺗﻰ ﺍﷲ ‪ ‬ﺩﻫﻐﻪ ﻣﻜﺮﻭﻧﻮ ‪I‬ﺨﻪ ﭼﻰ‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻓﹶ ‪‬ﻮﻗﹶﺎ ‪‬ﻩ ﺍﷲ ‪‬‬
‫ﺩﻭﻯ ﻭﺭﻟﺮﻩ ﺟﻮ_ ﻛ}ﻯ ﻭﻩ ﺩﺩﻯ ﺩﭘﺎﺭﻩ ﭼﻰ ﺩﻯ ﺩﺩﻯ ﺣﻖ ﻻﺭﻯ ‪I‬ﺨﻪ ﺭﺍﻭﺍﻭ_ﻯ ﺍﻭﺩﻛﻔﺮ ﻻﺭﻩ‬
‫ﻥ ﺳ‪‬ﻮ ُﺀ ﺍﹾﻟﻌ‪‬ﺬﹶﺍﺏِ )‪ (٤٥‬ﺍﻟﻨ‪‬ﺎﺭ‪ ‬ﻳ‪‬ﻌ‪‬ﺮ‪‬ﺿ‪‬ﻮﻥﹶ ‪‬ﻋ ﹶﻠﻴ‪‬ﻬ‪‬ﺎ ﻏﹸﺪ‪‬ﻭ‪‬ﺍ ﻭ‪ ‬ﻋﺸِﻴ‪‬ﺎ‪ ،‬ﻳﻌﻨﻰ‬
‫ﻭﺭﺑﺎﻧﺪﻯ ﺍﺧﺘﻴﺎﺭ ﻛﻰ‪ :‬ﻭ‪‬ﺣ‪‬ﺎﻕ‪ِ ‬ﺑ َﺂﻝِ ﻓِ ‪‬ﺮ ‪‬ﻋ ‪‬ﻮ ﹶ‬
‫ﺩﺩﻭﻯ ﺭﻭﺣﻮﻧﻪ ﺟﻬﻨﻢ ﺗﻪ ﭘﻴﺶ ﻛﻴŒﻯ ﻫﺮﺳﻬﺎﺭ ﺍﻭﻣﺎ‪o‬ﺎﻡ‪ :‬ﻭﻳ‪ ‬ﻮﻡ‪ ‬ﺗ‪‬ﻘﹸﻮﻡ‪ ‬ﺍﻟﺴ‪‬ﺎﻋ‪‬ﺔﹸ ﺃﹶ ‪‬ﺩﺧِﻠﹸﻮﺍ َﺁﻝﹶ ﻓِﺮ‪‬ﻋ‪‬ﻮ‪‬ﻥﹶ ﹶﺃﺷ‪‬ﺪ‪‬‬
‫ﺏ ﺍﻭﭘﻪ ﺩﻯ ﺑﺎﺭﻩ ﻛﻰ ﻣﻮ‪ ¤‬ﺧﺒﺮﻯ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﺗﻔﺴﻴﺮﻛﻰ ﭼﻰ ﺩﺍ ﺍٰﻳﺖ ﺩﻻﻟﺖ ﻛﻮﻯ ﭘﻪ ﻋﺬﺍﺏ‬
‫ﺍﻟﹾﻌ‪‬ﺬﹶﺍ ِ‬
‫ﻗﺒﺮﺑﺎﻧﺪﻯ‪ ،‬ﺧﻮﻣﻘﺼﻮﺩﻯ ﺧﺒﺮﻩ ﺩﺍﺩﻩ ﭼﻰ ﺍﷲ ‪ ‬ﺩﻭﻯ ﻧﻪ ﻫﻼﻛﻮﻯ ﺗﺮﺩﻯ ﭼﻰ ﺣﺠﺖ ﭘﺮﻗﺎﺋﻢ ﻛ}ﻯ‪،‬‬
‫ﺍﻭﺭﺳﻮﻻﻥ ﻭﺭﻟﺮﻩ ﻭﻟﻴŒﻯ ﺍﻭﺩﺩﻭﻯ ‪I‬ﺨﻪ ﺣﺠﺖ ﻭﺍﺧﻠﻰ ﭘﻪ ﺩﻯ ﺭﺳﻮﻻﻧﻮ ﺳﺮﻩ ﭘﻪ ﺯﻳﺮﻯ ﺍﻭﺑﻴﺮﻩ‬
‫ﲔ ﻭ‪‬ﻧ‪‬ﻘﹾﺺٍ ﻣِﻦ‪‬‬
‫ﻭﺭﻛﻮﻟﻮﺳﺮﻩ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﻟﹶﻘﹶ ‪‬ﺪ ﹶﺃﺧ‪‬ﺬﹾﻧ‪‬ﺎ َﺁﻝﹶ ِﻓ ‪‬ﺮﻋ‪ ‬ﻮ ﹶﻥ ﺑِﺎﻟﺴِّﻨِ ‪‬‬
‫ﺍﻟﺜﱠﻤ‪‬ﺮ‪‬ﺍﺕِ ﻟﹶ ‪‬ﻌﻠﱠﻬ‪‬ﻢ‪ ‬ﻳﺬﱠﻛﱠﺮ‪‬ﻭﻥﹶ )‪ (١٣٠‬ﻓﹶﺈِﺫﹶﺍ ﺟ‪‬ﺎﺀَﺗ‪‬ﻬ‪‬ﻢ‪ ‬ﺍﻟﹾﺤ‪‬ﺴ‪‬ﻨ‪‬ﺔﹸ ﻗﹶﺎﻟﹸﻮﺍ ﻟﹶﻨ‪‬ﺎ ‪‬ﻫﺬِﻩِ ﻭ‪‬ﺇِ ﹾﻥ ﺗ‪‬ﺼِﺒ‪‬ﻬ‪ ‬ﻢ ‪‬ﺳِّﻴﺌﹶﺔﹲ ‪‬ﻳ ﱠﻄﻴ‪‬ﺮ‪‬ﻭﺍ ﺑِﻤ‪‬ﻮﺳ‪‬ﻰ‬
‫ﻭ‪‬ﻣ‪ ‬ﻦ ﻣ‪‬ﻌ‪‬ﻪ‪ ‬ﺃﹶﻟﹶﺎ ﺇِ‪‬ﻧﻤ‪‬ﺎ ﻃﹶﺎﺋِﺮ‪‬ﻫ‪‬ﻢ‪ ‬ﻋِﻨ‪‬ﺪ‪ ‬ﺍﷲ ﻭ‪‬ﹶﻟﻜِﻦ‪ ‬ﺃﹶﻛﹾﹶﺜﺮ‪ ‬ﻫ ‪‬ﻢ ﻟﹶﺎ ﻳ‪ ‬ﻌﻠﹶﻤ‪‬ﻮﻥﹶ )‪ (١٣١‬ﻭﻗﹶﺎﻟﹸﻮﺍ ‪‬ﻣ ‪‬ﻬﻤ‪‬ﺎ ﺗ‪‬ﺄﹾِﺗﻨ‪‬ﺎ ﺑِﻪِ ِﻣ ‪‬ﻦ ﺁَﻳ‪‬ﺔٍ ﻟِﺘ‪‬ﺴ‪‬ﺤ‪‬ﺮ‪‬ﻧ‪‬ﺎ‬
‫ﺤﻦ‪ ‬ﹶﻟﻚ‪ِ ‬ﺑﻤ‪ ‬ﺆ ِﻣﻨِﲔ‪ (١٣٢) ‬ﹶﻓﺄﹶ ‪‬ﺭ ‪‬ﺳ ﹾﻠﻨ‪‬ﺎ ﻋ‪ ‬ﹶﻠ ‪‬ﻴﻬِﻢ‪ ‬ﺍﻟﻄﱡﻮﻓﹶﺎﻥﹶ ﻭ‪‬ﺍﻟﹾﺠ‪‬ﺮ‪‬ﺍﺩ‪ ‬ﻭ‪‬ﺍﻟﹾﻘﹸﻤ‪‬ﻞﹶ ﻭ‪‬ﺍﻟﻀ‪‬ﻔﹶﺎ ِﺩﻉ‪ ‬ﻭ‪‬ﺍﻟ ‪‬ﺪﻡ‪َ ‬ﺁﻳ‪‬ﺎﺕٍ‬
‫ِﺑﻬ‪‬ﺎ ﻓﹶﻤ‪‬ﺎ ﻧ‪ ‬‬
‫ﺠ ِﺮ ِﻣﲔ‪ ،‬ﺩﻟﺘﻪ ﺧﺒﺮ ﻭﺭﻛﻮﻯ ﺍﷲ ‪ ‬ﭘﻪ ﺑﺎﺭﻩ ﺩﺩﻭﻯ ﻛﻰ ﭼﻰ ﭘﻪ ﺮﻋﻮﻥ‬
‫ﺼﻠﹶﺎﺕٍ ﻓﹶﺎﺳ‪‬ﺘﻜﹾ‪‬ﺒﺮ‪‬ﻭﺍ ‪‬ﻭﻛﹶﺎﻧ‪‬ﻮﺍ ﻗﹶﻮ‪‬ﻣ‪‬ﺎ ﻣ‪ ‬‬
‫ﻣ‪ ‬ﹶﻔ ‪‬‬
‫ﺍﻭﺩﻫﻐﻪ ﭘﻪ ﻗﻮﻡ ﺑﺎﻧﺪﻯ ﺍﷲ ‪ ‬ﺧﺸך ﺳﺎﻟﻰ ﺍﻭﻗﺤﻄﻰ ﺭﺍﻭﺳﺘﻪ ﻣﻴﻮﻯ ﺍﻭﺧﻮﺭﺍﻛﻰ ﻳ‪” 4‬ﻮﻟﻰ ﻭﭼﻰ‬
‫ﺳﻮﻯ‪ ،‬ﺩﺍﻛﺎﺭ ﺩﺩﻭﻯ ﺳﺮﻩ ‪w‬ﻜﻪ ﻭﺳﻮ ﭼﻰ ﺩﻭﻯ ﺩﺍﷲ ‪ ‬ﻳﺎﺩﺍ‪o‬ﺖ ﺧﻮﻭﻧﻪ ﻛﻰ ﺩﻭﻯ ﻧﻮﺭﻫﻢ ﭘﻪ‬
‫ﺧﭙﻞ ﻛﻔﺮ ﻛﻰ ﻣﻀﺒﻮﻁ ﺳﻮﻩ ﺍﻭﻧﻮﺭﻫﻢ ﺿﺪﻳﺎﻥ ﺳﻮﻩ‪ ،‬ﻧﻮﻛﻠﻪ ﺑﻪ ﭼﻰ ﺮﺍﺧﻰ ﺭﺍﻟﻪ ﻧﻮﺩﻫﻐﻪ ﻧﺴﺒﺖ ﺑﻪ‬
‫ﻳ‪w 4‬ﺎﻥ ﺗﻪ ﻛﻮﻯ ﺍﻭﻛﻠﻪ ﺑﻪ ﭼﻰ ‪I‬ﻪ ﺗﻨ‪q‬ﺪﺳﺘﻰ ﺍﻭﻣﺼﻴﺒﺖ ﭘﺮﺭﺍﻟﻰ ﻧﻮﺩﻫﻐﻪ ﻧﺴﺒﺖ ﺑﻪ ﻳ‪ 4‬ﺩﻭﻯ ﺗﻪ‬
‫ﻛﻮﻯ ﭼﻰ ﺩﺍﺳﺘﺎﺳﻰ ﺩﻭﺟﻰ ‪I‬ﺨﻪ ﻣﻮ‪¤‬ﺗﻪ ﺭﺍﻭﺭﺳﻴﺪﻯ‪ ،‬ﺍﻭﻛﻪ ‪I‬ﻪ ﺧﻴﺮﺑﻪ ﻭﻭ ﻧﻮ‪w‬ﺎﻥ ﺗﻪ ﺑﻪ ﻳ‪ 4‬ﺩﻋﻮﻩ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٧٣‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻛﻮﻟﻪ ﭼﻰ ﺩﺍﺯﻣﻮ‪ ¤‬ﺩﺧﭙﻞ ﻻﺱ ﻛﺎﺭﺩﻯ‪ .‬ﺍﷲ ‪ ‬ﺩﻭﻯ ﺗﻪ ﺧﻄﺎﺏ ﻭﻛﻰ ﭼﻰ ﺩﺍ”ﻮﻝ ﻛﺎﺭﻭﻧﻪ ﺩﺍﷲ ‪‬‬
‫ﭘﻪ ﻗﺪﺭﺕ ﺳﺮﻩ ﻛﻴŒﻯ ﺍﻭﺳﺘﺎﺳﻰ ﭘﻪ ﻛﻰ ﻫﻴ¦ ﻗﺴﻢ ﺍﺧﺘﻴﺎﺭ ﻧﺴﺘﻪ‪ ،‬ﺍﻭﺩﺍﻳ‪ 4‬ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﻭﻭﻳﻞ‬
‫ﭼﻰ ﺗﻪ ‪I‬ﻮﻣﺮﻩ ﺧﭙﻞ ﺟﺎﺩﻭﻣﻮ‪¤‬ﺗﻪ ‪o‬ﻜﺎﺭﻩ ﻛ}ﻯ ﻧﻮﻣﻮ‪ ¤‬ﺑﻴﺎﻫﻢ ﭘﻪ ﺗﺎﺑﺎﻧﺪﻯ ﺍﻳﻤﺎﻥ ﻧﻪ ﺭﺍﻭ_ﻭ‪ .‬ﺍﻭﻫﻤﺪﺍ‬
‫ﺖ ‪‬ﻋ ﹶﻠ ‪‬ﻴﻬِﻢ‪ ‬ﹶﻛﻠِﻤ‪ ‬ﹸﺔ ‪‬ﺭّﺑِﻚ‪ ‬ﻟﹶﺎ ‪‬ﻳﺆ‪‬ﻣِﻨ‪‬ﻮﻥﹶ‬
‫ﺭﻛﻢ ﺧﺒﺮﻳ‪ 4‬ﻭﺭﻛ}ﻯ ﺩﻯ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﻛﻰ‪ِ :‬ﺇ ﱠﻥ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﺣ ﱠﻘ ‪‬‬
‫ﻛﻞﱡ ﺁَﻳ‪‬ﺔٍ ﺣ‪‬ﺘ‪‬ﻰ ‪‬ﻳﺮ‪‬ﻭ‪‬ﺍ ﺍﹾﻟﻌ‪‬ﺬﹶﺍﺏ‪ ‬ﺍﻟﹾﺄﹶﻟِﻴﻢ‪) ،‬ﺳﻮﺭﺓ ﺍﻻﻋﺮﺍﻑ \ ‪ (۱۳۳‬ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪:‬‬
‫)‪ (٩٦‬ﻭﻟﹶ ‪‬ﻮ ﺟ‪‬ﺎﺀَﺗ‪‬ﻬ‪‬ﻢ‪ ‬ﹸ‬
‫ﺼﻠﹶﺎﺕٍ ﻓﹶﺎ ‪‬ﺳ‪‬ﺘ ﹾﻜﺒ‪‬ﺮ‪‬ﻭﺍ ﻭ‪‬ﻛﹶﺎﻧ‪‬ﻮﺍ ﹶﻗﻮ‪‬ﻣ‪‬ﺎ‬
‫ﻀﻔﹶﺎ ِﺩﻉ‪ ‬ﻭ‪‬ﺍﻟ ‪‬ﺪ ‪‬ﻡ ﺁَﻳ‪‬ﺎﺕٍ ﻣ‪ ‬ﹶﻔ ‪‬‬
‫ﹶﻓﺄﹶ ‪‬ﺭﺳ‪‬ﻠﹾﻨ‪‬ﺎ ‪‬ﻋ ﹶﻠ ‪‬ﻴﻬِ ‪‬ﻢ ﺍﻟﻄﱡﻮﻓﹶﺎﻥﹶ ﻭ‪‬ﺍﹾﻟﺠ‪‬ﺮ‪‬ﺍﺩ‪ ‬ﻭ‪‬ﺍﹾﻟﻘﹸ ‪‬ﻤﻞﹶ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺠ ِﺮﻣِﲔ‪ ،‬ﻫﺮ‪I‬ﻪ ﭼﻰ ﻃﻮﺎﻥ ﺩﻯ ﻧﻮﺍﺑﻦ ﻋﺒﺎﺱ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺩﺍ‪u‬ﻳﺮ ﺑﺎﺭﺍﻧﻮﻧﻪ ﻣﺮﺍﺩﺩﻯ ﭼﻰ ”ﻮﻟﻰ ﻣﻴﻮﻯ‬
‫‪‬ﻣ ‪‬‬
‫ﻳ‪ 4‬ﺧﺮﺍﺑﻮﻟﻰ )ﻳﻌﻨﻰ ﺩﺍﺳﻰ ﺑﺎﺭﺍﻧﻮﻧﻪ ﻭﻩ ﭼﻰ ﺑﻰ ﻭﺧﺘﻪ ﺍﻭﺭﻳﺪﻝ ﻧﻮ‪I‬ﻪ ﻣﻴﻮﻯ ﭼﻰ ﭘﺨﻰ ﺳﻮﻯ ﻭﻯ‬
‫ﻧﻮﻫﻐﻪ ”ﻮﻟﻰ ﻳ‪ 4‬ﺧﺮﺍﺑﻰ ﻛ}ﻯ(‪ .‬ﺳﻌﻴﺪ ﺑﻦ ﺟﺒﻴﺮ ﺍﻭﺍﻟﻀﺤﺎﻙ ﺍﻭﻗﺘﺎﺩﻩ ﺍﻭﺍﻟﺴﺪﻯ ﺍﻭﺍﺑﻦ ﻋﺒﺎﺱ‬
‫ﻭﺍﻳ‪ 4‬ﭼﻰ‪u :‬ﻳﺮ ﻣﺮ‪r‬ﻮﻧﻪ ﻣﺮﺍﺩﺩﻯ )ﻳﻌﻨﻰ ﭘﻪ ﺩﻭﻯ ﻛﻰ ﻣ}ﻯ ‪u‬ﻳﺮ ﺳﻮﻩ ﭼﻰ ﭘﻪ ﻫﺮﻛﻮﺭﻛﻰ ﺑﻪ ‪u‬ﻳﺮ‬
‫ﻛﻴﺪﻩ( ﺍﻭﻣﺠﺎﻫﺪ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﻃﺎﻋﻮﻥ ﻣﺮﺍﺩﺩﻯ‪ .‬ﺍﻭﺭﻭﺍﻳﺖ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﺟﺮﻳﺮ ﺩﻳﺤﻴٰﻰ ﺑﻦ‬
‫ﻳﻤﺎﻥ ‪I‬ﺨﻪ ﺩﻯ ﺩﻣﻨﻬאﻝ ﺑﻦ ﺧﻠﻴﻔﻪ ‪I‬ﺨﻪ ﻧﻘﻞ ﻛﻮﻯ ﺍﻭﺩﻯ ﺩﺍﻟﺤﺠﺎﺝ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺣﻜﻢ ﺑﻦ ﻣﻴﻨﺎﺀ‬
‫‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﻋﺎﺋﺸﻰ ‪I ‬ﺨﻪ ﺩﺍﻧﻘﻞ ﻛﻮﻯ ﺩﺭﺳﻮﻝ ﺍﷲ ‪I ‬ﺨﻪ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪:‬‬
‫ﻃﻮﺎﻥ ﻭﻳﻞ ﻛﻴŒﻯ ﻣﺮ‪ ¹‬ﺗﻪ )‪ (١‬ﺍﻭﻫﺮ‪I‬ﻪ ﭼﻰ ﻣﻠﺨﺎﻥ ﺩﻯ ﻫﻐﻪ ﺧﻮ ﻣﺸﻬﻮﺭﻩ ﺩﻯ )ﻫﻐﻪ ﺩﺍﭼﻰ ﭘﻪ‬
‫ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﻣﻠﺨﺎﻥ ﻭﺳﻠﻂ ﺳﻮﻯ ﻭﻩ ﭼﻰ ﺩﺩﻭﻯ ﺼﻠﻮﻧﻪ ﻳ‪ 4‬ﺗﺒﺎﻩ ﻛ}ﻯ ﻭﻩ( ﺍﻭﺩﺍﺭﻛﻢ ﻧﻘﻞ ﺳﻮﻯ‬
‫ﺩﻯ ﺩﺍﺑﻮﺩﺍﻭﺩ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﻋﺜﻤﺎﻥ ‪I‬ﺨﻪ ﺩﻯ ﺩﺳﻠﻤﺎﻥ ﺍﻟﻔﺎﺭﺳﻰ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪4‬‬
‫ﭼﻰ ﭘﻮ‪o‬ﺘﻨﻪ ﻭﺳﻮﻩ ﺩﺭﺳﻮﻝ ﺍﷲ ‪I ‬ﺨﻪ ﭘﻪ ﺑﺎﺭﻩ ﺩﻣﻠﺨﺎﻧﻮ ﻛﻰ ﻧﻮﻭﻯ ﺮﻣﺎﻳﻞ ﭼﻰ ﺩﺍ ﺩﺍﷲ ‪‬‬
‫ﻟﻮﻯ ﻟ‪n‬ﻜﺮﺩﻯ ﭼﻰ ﻧﻪ ﻳ‪ 4‬ﺧﻮﺭﻡ ﺍﻭﻧﻪ ﻭﺭﺗﻪ ﺣﺮﺍﻡ ﻭﺍﻳﻢ )‪ (٢‬ﻳﻌﻨﻰ ﺯﻩ ﻳ‪ 4‬ﭘﻪ ﺧﭙﻠﻪ ﻫﻢ ﻧﻪ ﺧﻮﺭﻡ ﺍﻭﻧﻪ‬
‫ﻭﺭﺗﻪ ﺣﺮﺍﻡ ﻭﺍﻳﻢ ﭼﻰ ﺩﺩﻯ ﺧﻮﺭﺍﻙ ﺣﺮﺍﻡ ﺩﻯ‪ ،‬ﺑﻠﻜﻰ ﭼﻰ ‪I‬ﻮﻙ ﻳ‪ 4‬ﻏﻮﺍ_ﻯ ﻧﻮﺩﺩﻯ ﺧﻮﺭﺍﻙ ﻛﻮﻟﻰ‬
‫ﺳﻰ( ﺍﻭﺩﺩﻯ ﺧﻮﺭﺍﻙ ﻧﺒﻰ ‪ ‬ﺩﻭﺟﻰ ﺩﻃﺒﻴﻌﺖ ﻧﻪ ﻣﻨﻠﻮ ‪I‬ﺨﻪ ﻧﻪ ﺩﻯ ﻛ}ﻯ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﻳ‪4‬‬
‫ﺳﻤﺴﺎﺭﻩ ﺍﻭﺍﻭ‪¤‬ﻩ ﺍﻭﺍﺩﺭﻙ ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭﺷﻴﺎﻥ ﻧﻪ ﺧﻮ_ﻝ‪ ،‬ﺍﻭﺩﻟﻴﻞ ﺩﺟﻮﺍﺯ ﺩﺧﻮﺭﺍﻙ ﻳ‪ 4‬ﻫﻐﻪ ﺣﺪﻳﺚ‬
‫ﺩﻯ ﭼﻰ ﺛﺎﺑﺖ ﺳﻮﻯ ﺩﻯ ﭘﻪ ﺻﺤﻴﺤﻴﻨﻮ ﻛﻰ ﺩﻋﺒﺪﺍﷲ ﺑﻦ ﺍﺑﻰ ﺍﻭﻰ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻣﻮ‪¤‬‬
‫ﺍﻭﻩ ‪ ۷‬ﻏﺰﺍ‪r‬ﺎﻧﻰ ﺩﻧﺒﻰ ‪ ‬ﺳﺮﻩ ﻛ}ﻯ ﺩﻯ ﭼﻰ ﻣﻮ‪ ¤‬ﺑﻪ ﭘﻜ‪n‬ﻰ ﻣﻠﺨﺎﻥ ﺧﻮ_ﻝ‪ ،‬ﺍﻭﭘﺮﺩ] ﺭﻭﺍﻳﺖ ﺍﻭ‬
‫ﺩﺍﺳﻰ ﻧﻮﺭﻭ ﺭﻭﺍﻳﺘﻮ ﺑﺎﻧﺪﻯ ﻣﻮ‪ ¤‬ﭘﻪ ﺗﻔﺴﻴﺮ ﻛﻰ ﺑﺤﺚ ﻛ}ﻳﺪﻯ‪.‬‬

‫)‪ .(١‬ﺩﺍﻣﻮﺿﻮﻋﻰ ﺩﻯ‪ .‬ﺗﺨﺮﻳﺞ ﺩﺩﻯ ﺍﺑﻦ ﺟﺮﻳﺮﺍﻭﺍﺑﻦ ﺍﺑﻰ ﺣﺎﺗﻢ ﺍﻭﺍﺑﻦ ﻣﺮﺩﻭﻳﻪ ﻛ}ﻯ ﺩﻯ‪ .‬ﻫﻤﺪﺍﺭﻛﻢ ﺍﻟﻤﺘﻘﻰ ﺍﻟﻬﻨﺪﻯ ﺫﻛﺮﻛﻮﻯ‬
‫ﺩﺍﭘﻪ ﻛﻨﺰﻝ ﺍﻟﻌﻤﺎﻝ ﻛﻰ )‪ .(۸۹۶ \۲‬ﺍﻭﺍﻟﺒﺎﻧﻰ ﭘﻪ ﺿﻌﻴﻒ ﺍﻟﺠﺎﻣﻊ ﺍﻟﺼﻐﻴﺮﻛﻰ )‪ (۳۶۶۰‬ﻣﻮﺿﻮﻋﻰ ﻭﺭﺗﻪ ﻭﻳﻠﻰ ﺩﻯ‪.‬‬
‫)‪ .(٢‬ﺩﺍﺿﻌﻴﻒ ﺩﻯ ﺩﺩﻯ ﺗﺨﺮﻳﺞ ﺍﺑﻮﺩﺍﻭﺩ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﻛﺘﺎﺏ ﺍﻻﻃﻌﻤﻪ ﻛﻰ‪ ،‬ﺑﺎﺏ ﻲ ﺍﻛﻞ ﺍﻟﺠﺮﺍﺩ )‪ (۳۸۱۳ \۳‬ﺍﻭﺍﺑﻦ ﻣﺎﺟﻪ‬
‫ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﺼﻴﺪﻛﻰ‪ ،‬ﺑﺎﺏ ﺻﻴﺪ ﺍﻟﺠﻨﺎﻥ ﻭﺍﻟﺠﺮﺍﺩ )‪ (۳۲۱۹ \۲‬ﺍﻭﺍﻟﺒﻴﻬﻘﻰ ﭘﻪ ﺍﻟﻜﺒﺮٰﻯ ﻛﻰ )‪ (۱۸۹۹۶ \۹‬ﺍﻭﺍﻟﺒﺎﻧﻰ ﭘﻪ‬
‫ﺿﻌﻴﻔﻮ ﻛﻰ ﺫﻛﺮﻛ}ﻯ ﺩﻯ )‪.(۱¢۳۳ \۴‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٧٤‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻣﻘﺼﻮﺩ ﺩﺍﺧﺒﺮﻩ ﺩﻩ ﭼﻰ ﺩﺍﻣﻠﺨﺎﻥ ﺍﷲ ‪ ‬ﭘﺮﻣﺴﻠﻂ ﻛ}ﻩ ﻧﻮﻫﻐﻪ ﺷﻨﻪ ﺍﻭﻣﻴﻮﻯ ﺍﻭﺑﻮ”ﻰ ﻳ‪” 4‬ﻮﻝ‬
‫ﻭﺭﺧﺘﻢ ﻛ}ﻩ‪ .‬ﺍﻭﻫﺮ‪I‬ﻪ ﭼﻰ ﺳﭙŒﻯ ﺩﻯ ﻧﻮﺩﺍﻫﻢ ﻣﺸﻬﻮﺭﻩ ﺩﻯ‪ ،‬ﺍﺑﻦ ﻣﺠﺎﻫﺪﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍ )ﺍﻟﻘﻤﻞ(‬
‫ﻛﻮﭼﻨﻰ ﻛﻮﭼﻨﻰ ﺗﻮﺭ ﺣﻴﻮﺍﻧﺎﻥ ﺩﻯ ﻟﻜﻪ ﺩﺷﭙŒﻯ ﭘﻪ ﺷﺎﻥ‪ .‬ﺍﻭﻫﺮ‪I‬ﻪ ﭼﻰ ﭼﻨ‪q‬ﺎ‪o‬ﺎﻥ ﺩﻯ ﻫﻐﻪ ﻫﻢ‬
‫ﻣﺸﻬﻮﺭﻩ ﺩﻯ ﺩﺍﻳ‪ 4‬ﻭﺭﻟﺮﻩ ‪u‬ﻳﺮﻛ}ﻩ ﺗﺮﺩﻯ ﭼﻰ ﺩﺩﻭﻯ ﭘﻪ ﻛﺘﻐﻮ ﻛﻰ ﺍﻭﭘﻪ ﺍﻭﺑﻮﻛﻰ ﺑﻪ ﭘﺮﺍﺗﻪ ﻭﻩ‪.‬‬
‫ﺍﻭﻫﺮ‪I‬ﻪ ﭼﻰ ﻭﻳﻨﻪ ﺩﻩ ﻧﻮﺍﷲ ‪ ‬ﻭﺭﻟﺮﻩ ﺩﻧﻴﻞ ﺳﻤﻨﺪﺭ ﺍﻭﺑﻪ ﭘﻪ ﺷﺎﻥ ﺩﻭﻳﻨﻮ ‪r‬ﺮ‪w‬ﻮﻟﻰ ﻭﻯ ﻧﻮﺍﻭﺑﻪ ﺑﻪ‬
‫ﻳ‪ 4‬ﻭﺭ‪I‬ﺨﻪ ﻧﺴﻮﺍﻯ ﭼ‪n‬ﻠﻰ‪ ،‬ﺧﻮﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﺗﻪ ﺩﺩﻯ ﻣﺼﻴﺒﺘﻮﻧﻮ ‪I‬ﺨﻪ ﻳﻮﻫﻢ ﻧﻪ ﻭﻭ ﺭﺳﻴﺪﻟﻰ‪ .‬ﺩﺍ‬
‫”ﻮﻝ ﻫﻢ ﺩﻟﻴﻠﻮﻧﻪ ﻭﻩ ﭘﻪ ﺗﺼﺪﻳﻖ ﺩﺭﺳﺎﻟﺖ ﺩﻣﻮﺳٰﻰ ‪ ‬ﺑﺎﻧﺪﻯ‪ .‬ﻣﺤﻤﺪﺑﻦ ﺍﺳﺤﺎﻕ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ‬
‫ﺩﺍﺮﻋﻮﻥ ﺗﻪ ﭼﻰ ﻛﻠﻪ ﺩﺍ”ﻮﻝ ﻣﺼﻴﺒﺘﻮﻧﻪ ﻭﺭﻭﺭﺳﻴﺪﻩ ﺍﻭﺑﻠﻪ ﭼﺎﺭﻩ ﻳ‪ 4‬ﻧﻪ ﻭﻩ ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﺭﺍﻟﻰ‬
‫ﺖ ‪‬ﻋﻨ‪‬ﺎ ﺍﻟﺮِّﺟ‪‬ﺰ‪ ‬ﻟﹶ‪‬ﻨ ‪‬ﺆ ِﻣﻨ‪‬ﻦ‪ ‬ﹶﻟﻚ‪‬‬
‫ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ‪ :‬ﻗﹶﺎﻟﹸﻮﺍ ﻳ‪‬ﺎ ﻣ‪‬ﻮﺳ‪‬ﻰ ﺍﺩ‪‬ﻉ‪ ‬ﻟﹶﻨ‪‬ﺎ ﺭ‪‬ﺑ‪‬ﻚ‪ ‬ﺑِﻤ‪‬ﺎ ﻋ‪‬ﻬِﺪ‪ِ ‬ﻋﻨ‪ ‬ﺪ ‪‬ﻙ ﻟﹶِﺌﻦ‪ ‬ﹶﻛﺸ‪ ‬ﹾﻔ ‪‬‬
‫ﺳ ﹶﻠﻦ‪ ‬ﻣ‪ ‬ﻌﻚ‪ ‬ﺑﻨِﻲ ﺇِﺳ‪‬ﺮ‪‬ﺍﺋِﻴﻞﹶ‪ ،‬ﻧﻮﺩﻋﺎ ﻭﻛ}ﻩ ﻣﻮﺳٰﻰ ‪ ‬ﭼﻰ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﺩﺍﺗﻜﻠﻴﻒ ﺍﻭﻣﺼﻴﺒﺖ ﻟﻴﺮﻯ‬
‫‪‬ﻭﻟﹶ‪‬ﻨ ‪‬ﺮ ِ‬
‫ﺳﻰ ﻧﻮﺍﷲ ‪ ‬ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﺩﺍﻣﺼﻴﺒﺖ ﻟﻴﺮﻯ ﻛﻰ‪ .‬ﻧﻮﻛﻠﻪ ﺑﻪ ﭼﻰ ﺩﻭﻯ ﭘﻪ ﻳﻮﻛﺎﺭﻛﻰ ﻭﻋﺪﻩ ﺧﻼﻰ‬
‫ﻭﻛ}ﻩ ﻧﻮﺍﷲ ﺑﻪ ﺑﻴﺎ ﻣﻠﺨﺎﻥ ﭘﺮﻣﺴﻠﻂ ﻛ}ﻩ ﻧﻮ ﺩﺭﺧﺘﻰ ﺑﻮ”ﻰ ﺍﻭﻣﻴﻮﻯ ﺑﻪ ﻳ‪ 4‬ﻭﺭﺧﺘﻤﻰ ﻛ}ﻯ ﺗﺮﺩﻯ‬
‫ﭼﻰ ﺩﺩﺭﻭﺍﺯﻭ ﻣﻴﺨﻮﻧﻪ ﺑﻪ ﻳ‪ 4‬ﻫﻢ ﻭﺧﻮ_ﻝ ﺍﻭﻛﻮﺭﻭﻧﻪ ﺑﻪ ﻳ‪ 4‬ﺭﺍﻭﻟﻮﻳﺪﻩ‪ .‬ﻧﻮﺑﻴﺎﺑﻪ ﻳ‪ 4‬ﻫﻐﻪ ﺷﺎﻥ ﻭﻭﻳﻞ‬
‫ﭼﻰ ﺩﺍﷲ ‪I ‬ﺨﻪ ﺩﻋﺎ ﻭﻏﻮﺍ_ﻩ ﺯﻣﻮ‪ ¤‬ﺩﭘﺎﺭﻩ ﭼﻰ ﺯﻣﻮ‪I ¤‬ﺨﻪ ﺩﺍﺗﻜﻠﻴﻒ ﻟﻴﺮﻯ ﻛﻰ ﻧﻮﻣﻮ‪ ¤‬ﺑﻪ ﭘﻪ‬
‫ﺗﺎﺑﺎﻧﺪﻯ ﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻭ‪ ،‬ﻧﻮﻛﻠﻪ ﺑﻪ ﭼﻰ ﻭﺭ‪I‬ﺨﻪ ﻟﻴﺮﻯ ﺳﻮ ﺩﺍﺗﻜﻠﻴﻒ ﻧﻮﺑﻴﺎﺑﻪ ﻳ‪ 4‬ﻫﻐﻪ ﺧﭙﻞ ﻛﺎﺭﻭﻧﻪ‬
‫ﺷﺮﻭﻉ ﻛ}ﻩ‪ ،‬ﻧﻮﺍﷲ ‪ ‬ﺍﻣﺮ ﻭﻛﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﭼﻰ ﺩﺷ‪q‬ﻮ ﺩﻏﻪ ﻏﻮﻧƒ ﭘﻪ ﻟﻜ}ﻩ ﺑﺎﻧﺪﻯ ﻭﻭﺍﻫﻪ‬
‫ﻧﻮﺩﻩ ﭼﻰ ﻛﻠﻪ ﭘﻪ ﻭﻭﻫﻠﻪ ﻧﻮﺩﻫﻐﻪ ‪I‬ﺨﻪ ﺩﺷﭙŒﻭ ﻏ– ﻟ‪n‬ﻜﺮ ﺭﻭﺍﻥ ﺳﻮ ﺩﺩﻭﻯ ﺧﻮﺍ ﺗﻪ ﺍﻭﺩﺩﻭﻯ ﭘﻪ‬
‫ﺍﻭﺑﻮ ﺍﻭ ﺧﻮﺭﺍﻛﻮﻧﻮ ﻛﻰ ﺍﻭﭘﻪ ﻫﺮ‪I‬ﻪ ﻛﻰ ﻭﺭ‪ r‬ﺳﻮﻩ ﺗﺮﺩﻯ ﭼﻰ ﺩﺷﭙﻰ ﺧﻮﺏ ﺗﻪ ﺑﻪ ﻳ‪ 4‬ﻫﻢ ﻧﻪ‬
‫ﭘﺮﻳ‪n‬ﻮﻭﻟﻪ ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﻭﻯ ﺗﻨ› ﺳﻮﻩ ﺩﺩﻯ ‪I‬ﺨﻪ ﻧﻮﺑﻴﺎ ﺭﺍﻟﻪ ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ‬
‫ﭼﻰ ﺗﻪ ﺩﻋﺎ ﻭﻏﻮﺍ_ﻩ ﺯﻣﻮ‪ ¤‬ﺩﭘﺎﺭﻩ ﺩﺧﭙﻞ ﺭﺏ ‪I‬ﺨﻪ ﭼﻰ ﻣﻮ‪I ¤‬ﺨﻪ ﺩﺍﻣﺼﻴﺒﺖ ﻟﻴﺮﻯ ﺳﻰ‪ ،‬ﻧﻮﺩﺩﻭﻯ‬
‫‪I‬ﺨﻪ ﭼﻰ ﻣﺼﻴﺒﺖ ﻟﻴﺮﻯ ﺳﻮ ﻧﻮﺑﻴﺎﺑﻪ ﻳ‪ 4‬ﻫﻐﻪ ﺧﭙﻞ ﻛﺎﺭﻭﻧﻪ ﺷﺮﻭﻉ ﻛ}ﻩ ﺍﻭﻫﻐﻪ ﻭﻋﺪﻩ ﺑﻪ ﻳ‪ 4‬ﻧﻪ‬
‫ﭘﻮﺭﻩ ﻛﻮﻟﻪ ﭼﻰ ﺩﻣﻮﺳٰﻰ ‪ ‬ﺳﺮﻩ ﺑﻪ ﻳ‪ 4‬ﻛﻮﻟﻪ‪ ،‬ﻧﻮﺑﻴﺎ ﺍﷲ ‪ ‬ﭼﻨ‪q‬ﺎ‪o‬ﺎﻥ ﭘﺮﻣﺴﻠﻂ ﻛ}ﻩ ﺗﺮﺩﻯ ﭼﻰ‬
‫ﺩﺩﻭﻯ ﭘﻪ ﺧﻮﺭﺍﻙ ﻛﻰ ﺍﻭﭘﻪ ﺍﻭﺑﻮﻛﻰ ﺍﻭﭘﻪ ﺑ}ﺳﺘﻨﻮﻛﻰ ﺍﻭﭘﻪ ﻫﺮ‪I‬ﻪ ﻛﻰ ﺑﻪ ﺩﺍ ﭼﻨ‪q‬ﺎ‪o‬ﺎﻥ ﻭﻩ‪ ،‬ﻧﻮﻛﻠﻪ‬
‫ﭼﻰ ﺩﺩﻯ ‪I‬ﺨﻪ ﺗﻨ› ﺳﻮﻩ ﻧﻮﺑﻴﺎﺑﻪ ﺭﺍﻟﻪ ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﺍﻭﻭﺭﺗﻪ ﺑﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﻫﻐﻪ ﺷﺎﻥ ﭼﻰ‬
‫ﻣﺨﻜﻰ ﺑﻪ ﻳ‪ 4‬ﻭﻳﻠﻪ ﻧﻮﺑﻴﺎ ﻭﺭ‪I‬ﺨﻪ ﺍﷲ ‪ ‬ﻫﻐﻪ ﺗﻜﻠﻴﻒ ﻟﻴﺮﻯ ﻛﻰ ﻧﻮﺑﻴﺎﻳ‪ 4‬ﻫﻐﻪ ﺧﭙﻞ ﻛﺎﺭﻭﻧﻪ‬
‫ﺷﺮﻭﻉ ﻛ}ﻩ ﻧﻮﺑﻴﺎ ﺍﷲ ‪ ‬ﻭﻳﻨﻪ ﭘﺮﻣﺴﻠﻄﻪ ﻛ}ﻩ ﭼﻰ ﭘﻪ ﺍﻭﺑﻮ ﻛﻰ ﺑﻪ ﻭﺭﺗﻪ ﻭﻳﻨﻪ ‪o‬ﻜﺎﺭﻩ ﻛﻴﺪﻩ ﭼﻰ‬
‫ﺗﺎﺯﻩ ﺳﺮﻩ ﻭﻳﻨﻪ ﺑﻪ ﻭﻩ ﺍﻭﺩﺍﺭﻛﻢ ﭘﻪ ﻧﻬﺮﻭﻧﻮ ﻛﻰ ﺍﻭﭘﻪ ‪I‬ﺎﻫﺎﻧﻮ ﻛﻰ ﺍﻭﭘﻪ ﻫﺮ‪I‬ﻪ ﻛﻰ ﻭﺭﺗﻪ ﺩﺍﺳﻰ ﻭﻳﻨﻪ‬
‫‪o‬ﻜﺎﺭﻩ ﻛﻴﺪﻩ ﺍﻭﻛﻠﻪ ﺑﻪ ﻳ‪ 4‬ﭼﻰ ﺩﺍﻭﺑﻮ ‪I‬ﺨﻪ ﻳﻮﻏ}ﭖ ﻭﻛﻰ ﻧﻮﺩﻫﻐﻪ ‪I‬ﺨﻪ ﺑﻪ ﻭﺭﺗﻪ ﻭﻳﻨﻪ ﺟﻮ_ﻩ ﺳﻮﻩ‪.‬‬
‫ﺍﻭﭼﺎﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻟﺘﻪ ﺩﻭﻳﻨﻰ ‪I‬ﺨﻪ ﻣﺮﺍﺩ ﺩﻫﻐﻪ ﺩﭘﺰﻯ ‪r‬ﻨﺪ‪r‬ﻰ ﻣﺮﺍﺩﻩ ﺩﻩ‪ ،‬ﺩﺍﺭﻭﺍﻳﺖ ﺩﺍﺑﻦ ﺍﺑﻰ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٧٥‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻉ ﹶﻟﻨ‪‬ﺎ ﺭ‪‬ﺑﻚ‪ ‬ﺑِﻤ‪‬ﺎ ‪‬ﻋﻬِﺪ‪ِ ‬ﻋﻨ‪ ‬ﺪﻙ‪‬‬
‫ﺣﺎﺗﻢ ﺩﻯ‪ .‬ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭﻟﹶﻤ‪‬ﺎ ‪‬ﻭﻗﹶ ‪‬ﻊ ﻋ‪ ‬ﹶﻠﻴ‪‬ﻬِﻢ‪ ‬ﺍﻟ ِﺮّ ‪‬ﺟﺰ‪ ‬ﻗﹶﺎﻟﹸﻮﺍ ﻳ‪‬ﺎ ﻣ‪‬ﻮﺳ‪‬ﻰ ﺍ ‪‬ﺩ ‪‬‬
‫ﺸﻔﹾﻨ‪‬ﺎ ﻋ‪ ‬ﻨﻬ‪ ‬ﻢ ﺍﻟ ِﺮّ ‪‬ﺟﺰ‪ِ ‬ﺇﻟﹶﻰ‬
‫ﻟﹶﺌِ ‪‬ﻦ ﻛﹶﺸ‪ ‬ﹾﻔﺖ‪ ‬ﻋ‪‬ﻨ‪‬ﺎ ﺍﻟﺮِّ ‪‬ﺟﺰ‪ ‬ﻟﹶﻨ‪‬ﺆ‪‬ﻣِ‪‬ﻨ ‪‬ﻦ ﹶﻟﻚ‪ ‬ﻭ‪‬ﻟﹶﻨ‪ ‬ﺮ ِﺳﻠﹶ ‪‬ﻦ ﻣ‪ ‬ﻌﻚ‪ ‬ﺑ‪‬ﻨِﻲ ﺇِ ‪‬ﺳﺮ‪‬ﺍﺋِﻴﻞﹶ )‪ (١٣٤‬ﻓﹶﻠﹶﻤ‪‬ﺎ ﻛﹶ ‪‬‬
‫ﹶﺃ ‪‬ﺟﻞٍ ﻫ‪‬ﻢ‪ ‬ﺑ‪‬ﺎﻟِﻐ‪‬ﻮﻩ‪ ‬ﺇِﺫﹶﺍ ﻫ‪‬ﻢ‪ ‬ﻳ‪ ‬ﻨﻜﹸﺜﹸﻮﻥﹶ )‪ (١٣٥‬ﻓﹶﺎ‪‬ﻧﺘ‪‬ﻘﹶﻤ‪‬ﻨ‪‬ﺎ ﻣِ ‪‬ﻨﻬ‪‬ﻢ‪ ‬ﻓﹶﺄﹶ ﹾﻏ ‪‬ﺮﻗﹾﻨ‪‬ﺎﻫ‪ ‬ﻢ ﻓِﻲ ﺍﹾﻟﻴ‪ّ ‬ﻢِ ِﺑﺄﹶﻧ‪‬ﻬ‪ ‬ﻢ ﻛﹶﺬﱠﺑ‪‬ﻮﺍ ِﺑﺂَﻳ‪‬ﺎﺗِﻨ‪‬ﺎ ﻭ‪‬ﻛﹶﺎﻧ‪‬ﻮﺍ ﻋ‪‬ﻨ‪‬ﻬ‪‬ﺎ‬
‫ﲔ‪) ،‬ﺳﻮﺭﺓ ﺍﻻﻋﺮﺍﻑ ‪ (۱۳۶ \۱۳۴‬ﺩﻟﺘﻪ ﺍﷲ ‪ ‬ﺫﻛﺮ ﺩﻛﻔﺮ ﺩﺩﻭﻯ ﻛﻮﻯ ﭼﻰ ﻛﻠﻪ ﺑﻪ ﭘﻪ ﺩﻭﻯ‬
‫ﻏﹶﺎﻓِﻠِ ‪‬‬
‫ﺑﺎﻧﺪﻯ ﺍﷲ ‪ ‬ﻳﻮﻋﺬﺍﺏ ﻣﺴﻠﻂ ﻛﻰ ﻧﻮﺩﻭﻯ ﺑﻪ ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﻭﺭﻟﻪ ﺍﻭﻛﻠﻪ ﺑﻪ ﭼﻰ ﻭﺭ‪I‬ﺨﻪ ﺍﷲ ‪‬‬
‫ﻫﻐﻪ ﻋﺬﺍﺏ ﺑﻮﺗﻠﻰ ﻧﻮﺩﻭﻯ ﺑﻪ ﻭﻋﺪﻩ ﺧﻼﻰ ﻭﻛ}ﻩ ﺍﻭﺑﻴﺮﺗﻪ ﺑﻪ ﻳ‪ 4‬ﺧﭙﻞ ﻛﺎﺭﻭﻧﻪ ﺷﺮﻭﻉ ﻛ}ﻩ‪ ،‬ﺍﻭﭘﻪ‬
‫ﺳﺮ‪‬ﺍﺋِﻴﻞﹶ ﻳﻌﻨﻰ ﻛﻪ ﺗﺎﻣﻮ‪¤‬‬
‫ﻚ ﺑ‪‬ﻨِﻲ ﺇِ ‪‬‬
‫ﻫﺮﻭﺍﺭ ﺑﻪ ﻳ‪ 4‬ﺩﺍﻭﻭﻳﻞ‪ :‬ﻟﹶﺌِ ‪‬ﻦ ﻛﹶﺸ‪ ‬ﹾﻔﺖ‪ ‬ﻋﻨ‪‬ﺎ ﺍﻟ ّﺮِﺟ‪‬ﺰ‪ ‬ﻟﹶ‪‬ﻨ ‪‬ﺆﻣِﻨ‪‬ﻦ‪ ‬ﹶﻟﻚ‪ ‬ﻭ‪‬ﻟﹶ‪‬ﻨ ‪‬ﺮ ِﺳﻠﹶ ‪‬ﻦ ﻣ‪ ‬ﻌ ‪‬‬
‫ﺗﻪ ﺩﻋﺎﻭﻛ}ﻩ ﺍﻭﺯﻣﻮ‪I ¤‬ﺨﻪ ﺩﻯ ﺩﺍﺗﻜﻠﻴﻒ ﻟﻴﺮﻯ ﻛﻰ ﻧﻮﻣﻮ‪ ¤‬ﺑﻪ ﺳﺘﺎﺳﺮﻩ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﭘﺮﻳŒﺩﻭ ﭼﻰ‬
‫ﺳﺘﺎﺳﺮﻩ ﻭﻻ_ﺳﻰ‪ ،‬ﺧﻮﭼﻰ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﺩﺍﺗﻜﻠﻴﻒ ﻟﻴﺮﻯ ﺳﻮ ﻧﻮﺩﻭﻯ ﺑﻪ ﺑﻴﺎﻫﻐﻪ ﻛﺎﺭ ﺷﺮﻭﻉ ﻛﻰ ﻛﻢ‬
‫ﺑﻪ ﻳ‪ 4‬ﭼﻰ ﻛﻮﻯ ﺩﻣﺨﻜﻰ ‪I‬ﺨﻪ‪ ،‬ﺧﻮﺍﷲ ‪ ‬ﺑﻪ ﺩﻭﻯ ﺗﻪ ﻣﻬﻠﺖ ﻭﺭﻛﻮﻯ ﺍﻭﻭﺭﻭﺳﺘﻪ ﻭﺍﻟﻰ ﺑﻪ ﻳ‪4‬‬
‫ﻛﻮﻯ ﺩﺩﻭﻯ ﭘﻪ ﻋﺬﺍﺏ ﻭﺭﻛﻮﻟﻮﻛﻰ‪ ،‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻫﻼﻙ ﻛ}ﻩ ﻭﺭﻭﺳﺘﻪ ﺩﻗﺎﺋﻤﻮﻟﻮ ﺩﺣﺠﺖ ﭘﻪ ﺩﻭﻯ‬
‫ﺑﺎﻧﺪﻯ ﺍﻭﺩﺍﺳﻰ ﻋﺬﺍﺏ ﻳ‪ 4‬ﻭﺭﻛﻰ ﭼﻰ ﺩﻭﺭﻭﺳﺘﻨﻴﻮ ﺩﭘﺎﺭﻩ ﻋﺒﺮﺕ ﻭ‪r‬ﺮ‪w‬ﻴﺪﻯ‪.‬‬
‫ﺍﷲ ‪ ‬ﭘﻪ ﺳﻮﺭﺓ ﺣٰﻢۤ ﻛﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﻟﹶﻘﹶ ‪‬ﺪ ﺃﹶﺭ‪ ‬ﺳ ﹾﻠﻨ‪‬ﺎ ﻣ‪‬ﻮﺳ‪‬ﻰ ِﺑ َﺂﻳ‪‬ﺎﺗِﻨ‪‬ﺎ ﺇِﻟﹶﻰ ﻓِ ‪‬ﺮ ‪‬ﻋﻮ‪‬ﻥﹶ ﻭ‪ ‬ﻣﻠﹶﺌِ ِﻪ ﻓﹶﻘﹶﺎ ﹶﻝ ﺇِﻧِّﻲ ﺭ‪‬ﺳ‪‬ﻮﻝﹸ‬
‫ﻀﺤ‪‬ﻜﹸﻮﻥﹶ )‪ (٤٧‬ﻭﻣ‪‬ﺎ ﻧ‪‬ﺮِﻳﻬِ ‪‬ﻢ ﻣِ ‪‬ﻦ ﺁَﻳ‪ٍ ‬ﺔ ِﺇﻟﱠﺎ ِﻫﻲ‪ ‬ﹶﺃ ﹾﻛﺒ‪ ‬ﺮ ِﻣ ‪‬ﻦ‬
‫ﺏِ ﺍﻟﹾﻌ‪‬ﺎﹶﻟﻤِﲔ‪ (٤٦) ‬ﻓﹶﻠﹶﻤ‪‬ﺎ ﺟ‪‬ﺎﺀَﻫ‪ ‬ﻢ ِﺑ َﺂﻳ‪‬ﺎﺗِﻨ‪‬ﺎ ﺇِﺫﹶﺍ ﻫ‪‬ﻢ‪ ‬ﻣِ ‪‬ﻨﻬ‪‬ﺎ ‪‬ﻳ ‪‬‬
‫‪‬ﺭ ّ‬
‫ﻚ ﺑِﻤ‪‬ﺎ ‪‬ﻋﻬِﺪ‪ ‬ﻋِﻨ‪ ‬ﺪ ‪‬ﻙ ﺇِﻧ‪‬ﻨ‪‬ﺎ‬
‫ﻉ ﹶﻟﻨ‪‬ﺎ ﺭ‪‬ﺑ‪ ‬‬
‫ﺃﹸ ‪‬ﺧِﺘﻬ‪‬ﺎ ﻭ‪‬ﹶﺃﺧ‪‬ﺬﹾﻧ‪‬ﺎﻫ‪‬ﻢ‪ ‬ﺑِﺎﻟﹾﻌ‪‬ﺬﹶﺍﺏِ ﻟﹶ ‪‬ﻌﻠﱠﻬ‪ ‬ﻢ ﻳ‪ ‬ﺮﺟِﻌ‪‬ﻮﻥﹶ )‪ (٤٨‬ﻭﻗﹶﺎﻟﹸﻮﺍ ﻳ‪‬ﺎ ﺃﹶ‪‬ﻳﻬ‪‬ﺎ ﺍﻟﺴ‪‬ﺎ ِﺣﺮ‪ ‬ﺍ ‪‬ﺩ ‪‬‬
‫ﺏ ِﺇﺫﹶﺍ ﻫ‪ ‬ﻢ ﻳ‪ ‬ﻨﻜﹸﺜﹸﻮﻥﹶ )‪ (٥٠‬ﻭ‪‬ﻧ‪‬ﺎ ٰﺩﻯ ﻓِﺮ‪‬ﻋ‪ ‬ﻮ ﹸﻥ ﻓِﻲ ﹶﻗﻮ‪‬ﻣِﻪِ ﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ﻗﹶ ‪‬ﻮﻡِ‬
‫ﺸﻔﹾﻨ‪‬ﺎ ﻋ‪‬ﻨ‪‬ﻬ‪ ‬ﻢ ﺍﹾﻟﻌ‪‬ﺬﹶﺍ ‪‬‬
‫ﹶﻟﻤ‪‬ﻬ‪‬ﺘ‪‬ﺪ‪‬ﻭﻥﹶ )‪ (٤٩‬ﻓﹶﻠﹶﻤ‪‬ﺎ ﻛﹶ ‪‬‬
‫ﺤﺘِﻲ ﹶﺃ ﹶﻓﻠﹶﺎ ‪‬ﺗ ‪‬ﺒﺼِﺮ‪‬ﻭﻥﹶ )‪ (٥١‬ﹶﺃ ‪‬ﻡ ﺃﹶﻧ‪‬ﺎ ﺧ‪ ‬ﻴﺮ‪ ‬ﻣِ ‪‬ﻦ ﻫ‪‬ﺬﹶﺍ ﺍﻟﱠﺬِﻱ ‪‬ﻫﻮ‪ ‬ﻣ‪‬ﻬِﲔ‪‬‬
‫ﺠﺮِﻱ ﻣِﻦ‪ ‬ﺗ ‪‬‬
‫ﺼﺮ‪ ‬ﻭ ‪‬ﻫﺬِ ِﻩ ﺍﻟﹾﺄﹶ‪‬ﻧﻬ‪‬ﺎﺭ‪ ‬ﺗ‪ ‬‬
‫ﻚ ﻣِ ‪‬‬
‫ﺲ ﻟِﻲ ‪‬ﻣ ﹾﻠ ‪‬‬
‫ﺃﹶﹶﻟ ‪‬ﻴ ‪‬‬
‫ﻒ ﻗﹶ ‪‬ﻮ ‪‬ﻣﻪ‪‬‬
‫ﺨ ‪‬‬
‫‪‬ﻭﻟﹶﺎ ﻳ‪‬ﻜﹶﺎﺩ‪ ‬ﻳ‪‬ﺒِﲔ‪ (٥٢) ‬ﻓﹶﻠﹶﻮ‪‬ﻟﹶﺎ ﺃﹸﻟﹾ ِﻘﻲ‪ ‬ﻋﻠﹶﻴ‪‬ﻪِ ﹶﺃﺳ‪‬ﻮِﺭ‪ ‬ﹲﺓ ﻣِﻦ‪ ‬ﺫﹶ ‪‬ﻫﺐٍ ﺃﹶ ‪‬ﻭ ﺟ‪‬ﺎﺀَ ﻣ‪‬ﻌ‪ ‬ﻪ ﺍﹾﻟ ‪‬ﻤﻠﹶﺎﺋِ ﹶﻜﺔﹸ ‪‬ﻣ ﹾﻘﺘ‪‬ﺮِِﻧﲔ‪ (٥٣) ‬ﻓﹶﺎﺳ‪‬ﺘ‪ ‬‬
‫ﻓﹶﺄﹶﻃﹶﺎﻋ‪‬ﻮﻩ‪ِ ‬ﺇﻧ‪‬ﻬ‪ ‬ﻢ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻗﹶ ‪‬ﻮﻣ‪‬ﺎ ﻓﹶﺎ ِﺳﻘِﲔ‪ (٥٤) ‬ﻓﹶﻠﹶﻤ‪‬ﺎ ﺁَﺳ‪‬ﻔﹸﻮﻧ‪‬ﺎ ﺍﻧ‪‬ﺘ‪‬ﻘﹶﻤ‪‬ﻨ‪‬ﺎ ﻣِﻨ‪‬ﻬ‪ ‬ﻢ ﻓﹶﺄﹶ ﹾﻏﺮ‪‬ﻗﹾﻨ‪‬ﺎﻫ‪ ‬ﻢ ﺃﹶ ‪‬ﺟ ‪‬ﻤ ِﻌﲔ‪ (٥٥) ‬ﹶﻓﺠ‪ ‬ﻌ ﹾﻠﻨ‪‬ﺎﻫ‪ ‬ﻢ‬
‫ﺳ ﹶﻠﻔﹰﺎ ﻭ‪ ‬ﻣﹶﺜﻠﹰﺎ ِﻟﻠﹾ َﺂﺧِﺮِﻳﻦ‪) ‬ﺳﻮﺭﺓ ﺍﻟﺰﺧﺮﻑ ‪ (¢۶ \۴۶‬ﺩﻟﺘﻪ ﺑﻴﺎﻥ ﻛﻮﻯ ﺍﷲ ‪ ‬ﺩﻣﻮﺳٰﻰ ‪ ‬ﭼﻰ ﺩﻯ ﻳ‪4‬‬
‫‪‬‬
‫ﺮﻋﻮﻥ ﺗﻪ ﻟﻴŒﻟﻰ ﻭﻭ ﭼﻰ ﻫﻐﻪ ﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻯ ﺍﻭﺩﺩﻩ ﺳﺮﻩ ﻳ‪u 4‬ﻳﺮ ﺩﻻﺋﻞ ﺍﻭﻣﻌﺠﺰﻯ ﻭﻟﻴŒﻟﻰ‪ ،‬ﺧﻮ‬
‫ﻫﻐﻪ ﺑﻪ ﻭﺭﭘﻮﺭﻯ ﺧﻨﺪﺍﻛﻮﻟﻪ ﺍﻭﺩﺣﻖ ‪I‬ﺨﻪ ﺑﻪ ﻳ‪ 4‬ﺍﻋﺮﺍﺽ ﻛﻮﻯ ﺍﻭﺩﺍﷲ ‪ ‬ﺩﻻﺭﻯ ‪I‬ﺨﻪ ﺑﻪ ﻳ‪w 4‬ﺎﻥ‬
‫ﻟﻴﺮﻯ ﺳﺎﺗﻰ ﻧﻮﺍﷲ ‪ ‬ﺩﺍﺳﻰ ﻋﺬﺍﺑﻮﻧﻪ ﭘﺮﻣﺴﻠﻂ ﻛ}ﻩ ﭼﻰ ﻳﻮﭘﻪ ﺑﻞ ﭘﺴﻰ ﻭﻩ‪ :‬ﻭ‪‬ﹶﺃﺧ‪‬ﺬﹾﻧ‪‬ﺎﻫ‪ ‬ﻢ ﺑِﺎﹾﻟﻌ‪‬ﺬﹶﺍﺏِ‬
‫ﻚ ﺑِﻤ‪‬ﺎ ﻋ‪‬ﻬِﺪ‪ ‬ﻋِﻨ‪ ‬ﺪﻙ‪ ‬ﺇِﻧ‪‬ﻨ‪‬ﺎ ﻟﹶﻤ‪‬ﻬ‪‬ﺘ‪‬ﺪ‪‬ﻭﻥﹶ ﺩﺩﻭﻯ ﭘﻪ ﺯﻣﺎﻧﻪ‬
‫ﻉ ﻟﹶﻨ‪‬ﺎ ‪‬ﺭﺑ‪ ‬‬
‫ﹶﻟ ‪‬ﻌﻠﱠﻬ‪‬ﻢ‪ ‬ﻳ ‪‬ﺮﺟِﻌ‪‬ﻮﻥﹶ )‪ (٤٨‬ﻭﻗﹶﺎﻟﹸﻮﺍ ﻳ‪‬ﺎ ﺃﹶﻳ‪‬ﻬ‪‬ﺎ ﺍﻟﺴ‪‬ﺎﺣِﺮ‪ ‬ﺍﺩ‪ ‬‬
‫ﻛﻰ ﻟﻔﻆ ﺩﺳﺎﺣﺮﻋﻴﺒﻰ ﺍﻭﻧﻘﺼﺎﻧﻰ ﻟﻔﻆ ﻧﻪ ﻭﻭ ﻭﻟﻰ ﭼﻰ ﺩﻭﻯ ﺑﻪ ﺧﭙﻞ ﻋﺎﻟﻢ ﺗﻪ ﺳﺎﺣﺮﻭﺍﻳﻪ‪ ،‬ﻧﻮﺩﺩﻯ‬
‫ﻭﺟﻰ ‪I‬ﺨﻪ ﻳ‪ 4‬ﻭﺭﺗﻪ ﺧﻄﺎﺏ ﻛ}ﻯ ﺩﻯ ﭼﻰ ﭘﻪ ﺩﻩ ﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﺩﺍﻳﻘﻴﻦ ﻭﻭ ﭼﻰ ﺩﺍﻋﺎﻟﻢ ﺩﻯ ﺍﻭﺑﺰﺭ‪¹‬‬
‫ﺩﻯ‪ ،‬ﻧﻮﺩﻭﻯ ﺑﻪ ﻭﺭﺗﻪ ﻋﺎﺟﺰﻯ ‪o‬ﻜﺎﺭﻩ ﻛ}ﻩ ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﺑﻪ ﺩﻭﻯ ﺗﻪ ﺩﻋﺎ ﻭﻛ}ﻩ ﻧﻮﻛﻠﻪ ﺑﻪ ﭼﻰ ﺩﻭﻯ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٧٦‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﻣﺼﻴﺒﺖ ‪I‬ﺨﻪ ﺧﻼﺹ ﺳﻮﻩ ﻧﻮﺑﻴﺎﺑﻪ ﻭﻻ_ﻩ ﺧﭙﻞ ﻛﺎﺭﺗﻪ‪ .‬ﺍﻭﺑﻴﺎ ﺍﷲ ‪ ‬ﺧﺒﺮﻭﺭﻛﻮﻯ ﺩﺮﻋﻮﻥ ﺩﻛﺒﺮ‬
‫‪I‬ﺨﻪ ﺍﻭﺩﻫﻐﻪ ﺩﻏﺮﻭﺭ ‪I‬ﺨﻪ ﭼﻰ ‪I‬ﻪ ﺭﻛﻢ ﺩﺩﻩ ﺑﺎﺩﺷﺎﻫﻰ ﻭﻩ ﺍﻭ‪I‬ﺮﻧ‪q‬ﻪ ﺩﺩﻩ ﻣﻠך ﻭﻭ ﺍﻭﺩﺩﻩ ﻛﻠﻰ ﻭﻭ‪،‬‬
‫ﺍﻭﺩﻩ ﺑﻪ ﭘﻪ ﺧﭙﻞ ﻧﻔﺲ ﻛﻰ ‪w‬ﺎﻥ ﺗﻪ ‪o‬ﻪ ﻭﺍﻳﻪ ﺍﻭﭘﻪ ﻣﻮﺳٰﻰ ‪ ‬ﻛﻰ ﺑﻪ ﻳ‪ 4‬ﻧﻘﺼﺎﻧﺎﺕ ﺑﻴﺎﻧﻮﻝ ﭼﻰ‬
‫ﺩﺩﻩ ﮊﺑﻪ ﻣ‪n‬ﻠﻰ ﺍﻭﺻﺤﻴﺢ ﺧﺒﺮﻯ ﻧﻪ ﺳﻰ ﻛﻮﻟﻰ‪ ،‬ﺍﻭﺩﺩﻯ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﺍﷲ ‪ ‬ﺗﻮﺭﺍﺕ ﻧﺎﺯﻝ ﻛﻰ‬
‫ﺍﻭﺑﻴﺎ ﻫﻢ ﺮﻋﻮﻥ ﺩﺩﻩ ﻧﻘﺼﺎﻧﺎﺕ ﺑﻴﺎﻧﻮﻝ ﭼﻰ ﺩﺩﻩ ﭘﻪ ﻻﺱ ﻛﻰ ﺑﻨ‪}q‬ﻯ ﻧﺴﺘﻪ ﺩﺳﺮﻭ ﺯﺭﻭ ﺍﻭﻧﻪ ﭘﻪ ﺩﻩ‬
‫ﺑﺎﻧﺪﻯ ‪I‬ﻪ ‪o‬ﺎﻳﺴﺖ ﺍﻭﺳﻴﻨ‪q‬ﺎﺭ ﺳﺘﻪ‪ ،‬ﺩﺍﺷﻴﺎﻥ ﺍﻭﺩﺍﺣﻠﻴﻪ ﺩ‪Po‬ﻮﻭﻯ ﺧﻮﺮﻋﻮﻥ ﺗﻪ ﺍﷲ ﺩﻭﻣﺮﻩ ﻋﻘﻞ‬
‫ﻧﻪ ﻭﻭ ﻭﺭﻛ}ﻯ ﭼﻰ ﺩﺍﺳﻮﭺ ﻳ‪ 4‬ﻛ}ﻯ ﻭﻯ ﭼﻰ ﺩﺍﻟﺒﺎﺱ ﺩ‪Po‬ﻮﺩﻯ ﺍﻭﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﺨﺮ ﻛﻮﻝ ﭘﻜﺎﺭ‬
‫ﻜﺔﹸ ﻣ‪ ‬ﹾﻘﺘ‪ِ ‬ﺮﻧِﲔ‪ ،‬ﻫﺮ‪I‬ﻪ ﭼﻰ ﻣﻼﺋﻜﻰ ﺩﻯ ﻧﻮﻫﻐﻮ ﺗﻪ ﺿﺮﻭﺭﺕ‬
‫ﻧﻪ ﺩﻯ‪ ،‬ﺍﻭﺩﺍﻗﻮﻝ ﺩﺩﻩ‪ :‬ﺃﹶ ‪‬ﻭ ﺟ‪‬ﺎﺀَ ﻣ‪‬ﻌ‪ ‬ﻪ ﺍﹾﻟ ‪‬ﻤﻠﹶﺎﺋِ ﹶ‬
‫ﻧﺴﺘﻪ‪ ،‬ﺍﻭﻛﻪ ﻣﺮﺍﺩ ﺩﺍﻭﻯ ﭼﻰ ﻣﻼﺋﻜﻰ ﺩﺩﻩ ﺩﺗﻌﻈﻴﻢ ﺍﻭﻟﻮﻯ ﻭﺍﻟﻰ ﺩﭘﺎﺭﻩ ﺭﺍﻏﻠﻰ ﻭﺍﻯ ﻧﻮﻣﻼﺋﻜﻰ‬
‫ﻣﺎﺳﻮﺍ ﺩﻣﻮﺳٰﻰ ‪I ‬ﺨﻪ ﻧﻮﺭﻭ ﺗﻪ ﻫﻢ ‪u‬ﻳﺮﻯ ﺩﻯ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﭘﻪ ﺣﺪﻳﺚ ﻛﻰ ﺫﻛﺮﺳﻮﻯ ﺩﻯ‪:‬‬
‫ﭼﻰ ﻣﻼﺋﻜﻰ ﺧﭙﻞ ﻭﺯﺭﻭﻧﻪ ﺩﻃﺎﻟﺐ ﺍﻟﻌﻠﻢ ﺩﭘﺎﺭﻩ ﺧﭙﺮﻭﻯ ﻧﻮﺩﻭﻯ ﺩﻣﻮﺳٰﻰ ‪ ‬ﺍﻛﺮﺍﻡ ﺍﻭﺗﻌﻈﻴﻢ ﭘﻪ‬
‫ﻛﻢ ﺷﺎﻥ ﺍﻭﺷﻮﻛﺖ ﺳﺮﻩ ﻛﻮﻯ ﭼﻰ ﺩﻳﻮﻃﺎﻟﺐ ﺍﻟﻌﻠﻢ ‪I‬ﺨﻪ ﺩﻫﻐﻪ ﺩﺭﺟﻪ ﻟﻮ_ﻩ ﺩﻩ‪ ،‬ﺍﻭﻛﻪ ﻣﺮﺍﺩ ﺩﺍﻭﻯ‬
‫ﭼﻰ ﺩﻏﻪ ﻣﻼﺋﻜﻰ ﺩﺩﻩ ﺩﭘﺎﺭﻩ ﺷﺎﻫﺪﻯ ﺍﺩﺍﻛﻰ ﭼﻰ ﺩﻯ ﻭﺍﻗﻌﻰ ﺩﺍﷲ ‪ ‬ﺩﺧﻮﺍ ‪I‬ﺨﻪ ﭘﻴﻐﻤﺒﺮﺩﻯ ﻧﻮ‬
‫ﺩﻩ ﺗﻪ ﻫﻢ ﺿﺮﻭﺭﺕ ﻧﺴﺘﻪ ﻭﻟﻰ ﭼﻰ ﺍﷲ ‪ ‬ﺩﻩ ﻟﺮﻩ ﺩﺍﺳﻰ ﻣﻌﺠﺰﻯ ﻭﺭﻛ}ﻯ ﻭﻯ ﭼﻰ ﻋﻘﻠﻮﻧﻪ ﻭﺭﺗﻪ‬
‫ﺣﻴﺮﺍﻥ ﻛﻴﺪﻩ ﺍﻭﺩﺍﻛﺎﻰ ﺩﻯ ﺩﻫﻐﻪ ﭼﺎﺩﭘﺎﺭﻩ ﭼﻰ ﻫﻐﻪ ﻗﺼﺪﻛﻮﻯ ﺩﺣﻖ ﺍﻭ‪I‬ﻮﻙ ﭼﻰ ﺣﻖ ﻧﻪ ﻣﻨﻰ ﻧﻮ‬
‫ﻫﻐﻪ ‪w‬ﺎﻥ ﻫﺴﻰ ﭘﻪ ﺯﻭﺭﻩ ﭘﻪ _ﻧﺪﻭﻛﻰ ﺷﻤﺎﺭﻯ‪ ،‬ﺍﻭﺍﷲ ‪ ‬ﺩﺩﻭﻯ ﭘﺮﺯ_ﻭﻧﻮ ﺑﺎﻧﺪﻯ ﻣﻬﺮﻭﻧﻪ ﻟ‪q‬ﻮﻟﻰ‬
‫ﺩﻯ ﭼﻰ ﺩﻫﻐﻪ ﺩﻭﺟﻰ ‪I‬ﺨﻪ ﺩﻭﻯ ﭘﻪ ﺷך ﻛﻰ ﭘﺮﺍﺗﻪ ﺩﻯ ﻟﻜﻪ ‪I‬ﻨ‪q‬ﻪ ﭼﻰ ﺣﺎﻝ ﺩﻯ ﺩﺮﻋﻮﻥ ﻟﻌﻴﻦ‪.‬‬
‫ﻒ ﻗﹶ ‪‬ﻮﻣ‪ ‬ﻪ ﻓﹶﺄﹶﻃﹶﺎﻋ‪‬ﻮﻩ‪ ،‬ﻳﻌﻨﻰ ﺩﺩﻭﻯ ﻋﻘﻠﻮﻧﻪ ﺳﭙך ﻭﻩ ﻧﻮﺩﺮﻋﻮﻥ ﺗﺎﺑﻌﺪﺍﺭﻯ‬
‫ﺨ ‪‬‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻓﹶﺎﺳ‪‬ﺘ‪ ‬‬
‫ﻳ‪ 4‬ﻭﻛ}ﻩ ﺍﻭﺩﻩ ﺗﻪ ﻳ‪ 4‬ﺭﺏ ﻭﻭﻳﻞ ﻭﻟﻰ ﭼﻰ ﺩﺩﻭﻯ ﻗﻮﻡ ﺎﺳﻘﺎﻥ ﻭﻩ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺍﷲ ‪‬‬
‫ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺇِﻧ‪‬ﻬ‪ ‬ﻢ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻗﹶ ‪‬ﻮﻣ‪‬ﺎ ﻓﹶﺎﺳِﻘِﲔ‪ (٥٤) ‬ﻓﹶﻠﹶﻤ‪‬ﺎ َﺁﺳ‪‬ﻔﹸﻮﻧ‪‬ﺎ ﻳﻌﻨﻰ ﻛﻠﻪ ﭼﻰ ﻳ‪ 4‬ﻣﻮ‪ ¤‬ﻏﺼﻪ ﻛ}ﻭ ﻧﻮﻣﻮ‪¤‬‬
‫ﻭﺭ‪I‬ﺨﻪ ﺑﺪﻝ ﻭﺍﺧﺴﺘﻰ ﺍﻭﺩﺍﺳﻰ ﻋﺬﺍﺏ ﻣﻮﻭﺭﻛﻰ ﭼﻰ ﺩﺍﻋﺒﺮﺕ ﻭ‪r‬ﺮ‪w‬ﻴﺪﻯ ﺩﻭﺭﻭﺳﺘﻪ ﻧﺴﻠﻮﻧﻮ‬
‫ﺤﺮ‪‬‬
‫ﺕ ﻗﹶﺎﻟﹸﻮﺍ ﻣ‪‬ﺎ ﻫ‪‬ﺬﹶﺍ ﺇِﻟﱠﺎ ﺳِ ‪‬‬
‫ﺩﭘﺎﺭﻩ‪ .‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﹶﻓﻠﹶﻤ‪‬ﺎ ﺟ‪‬ﺎﺀَﻫ‪ ‬ﻢ ﻣ‪‬ﻮﺳ‪‬ﻰ ِﺑﺂَﻳ‪‬ﺎﺗِﻨ‪‬ﺎ ﺑ‪ِّ‬ﻴﻨ‪‬ﺎ ٍ‬
‫‪‬ﻣ ﹾﻔ‪‬ﺘﺮ‪‬ﻯ ‪‬ﻭﻣ‪‬ﺎ ﺳ‪ِ ‬ﻤ ‪‬ﻌﻨ‪‬ﺎ ِﺑﻬ‪‬ﺬﹶﺍ ﻓِﻲ ﺁَﺑ‪‬ﺎﺋِﻨ‪‬ﺎ ﺍﻟﹾﹶﺄﻭ‪‬ﻟِﲔ‪ (٣٦) ‬ﻭﻗﹶﺎﻝﹶ ﻣ‪‬ﻮﺳ‪‬ﻰ ‪‬ﺭِﺑّﻲ ﺃﹶ ‪‬ﻋﻠﹶﻢ‪ ‬ﺑِﻤ‪ ‬ﻦ ﺟ‪‬ﺎ َﺀ ﺑِﺎﻟﹾﻬ‪‬ﺪ‪‬ﻯ ﻣِﻦ‪ِ ‬ﻋ ‪‬ﻨﺪِﻩِ ‪‬ﻭ ‪‬ﻣﻦ‪‬‬
‫‪‬ﺗﻜﹸﻮ ﹸﻥ ﹶﻟﻪ‪ ‬ﻋ‪‬ﺎ ِﻗﺒ‪ ‬ﹸﺔ ﺍﻟﺪ‪‬ﺍ ِﺭ ﺇِ‪‬ﻧﻪ‪ ‬ﻟﹶﺎ ‪‬ﻳﻔﹾﻠِﺢ‪ ‬ﺍﻟﻈﱠﺎِﻟﻤ‪‬ﻮﻥﹶ )‪ (٣٧‬ﻭﻗﹶﺎﻝﹶ ﻓِ ‪‬ﺮﻋ‪ ‬ﻮﻥﹸ ﻳ‪‬ﺎ ﺃﹶ‪‬ﻳﻬ‪‬ﺎ ﺍﹾﻟ ‪‬ﻤ ﹶﻠﺄﹸ ﻣ‪‬ﺎ ﻋ‪‬ﻠِ ‪‬ﻤﺖ‪ ‬ﹶﻟﻜﹸﻢ‪ ‬ﻣِ ‪‬ﻦ ﺇِ ٰﻟﻪٍ ﹶﻏ ‪‬ﻴﺮِﻱ‬
‫ﻓﹶﺄﹶﻭ‪‬ﻗِ ‪‬ﺪ ﻟِﻲ ﻳ‪‬ﺎ ﻫ‪‬ﺎﻣ‪‬ﺎ ﹸﻥ ‪‬ﻋﻠﹶﻰ ﺍﻟﻄِّﲔِ ﻓﹶﺎ ‪‬ﺟﻌ‪ ‬ﹾﻞ ﻟِﻲ ﺻ‪‬ﺮ‪‬ﺣ‪‬ﺎ ﹶﻟ ‪‬ﻌ ِﻠّﻲ ﺃﹶﻃﱠﻠِﻊ‪ ‬ﺇِﻟﹶﻰ ِﺇﻟﹶ ِﻪ ﻣ‪‬ﻮﺳ‪‬ﻰ ﻭ‪‬ﺇِِﻧّﻲ ﹶﻟﹶﺄﻇﹸﻨ‪ ‬ﻪ ﻣِﻦ‪ ‬ﺍﹾﻟﻜﹶﺎﺫِِﺑﲔ‪(٣٨) ‬‬
‫ﻭ‪‬ﺍ ‪‬ﺳﺘ‪ ‬ﹾﻜ‪‬ﺒﺮ‪ ‬ﻫﻮ‪ ‬ﻭﺟ‪‬ﻨ‪‬ﻮﺩ‪ ‬ﻩ ﻓِﻲ ﺍﻟﹾﹶﺄﺭ‪‬ﺽِ ﺑِ ‪‬ﻐﻴ‪‬ﺮِ ﺍﹾﻟﺤ‪‬ﻖِّ ‪‬ﻭ ﹶﻇﻨ‪‬ﻮﺍ ﺃﹶﻧ‪‬ﻬ‪‬ﻢ‪ ‬ﺇِﻟﹶﻴ‪‬ﻨ‪‬ﺎ ﻟﹶﺎ ﻳ‪ ‬ﺮﺟ‪‬ﻌ‪‬ﻮﻥﹶ )‪ (٣٩‬ﻓﹶﹶﺄﺧ‪ ‬ﹾﺬﻧ‪‬ﺎﻩ‪ ‬ﻭﺟ‪‬ﻨ‪‬ﻮﺩ‪‬ﻩ‪ ‬ﻓﹶﻨ‪‬ﺒ‪‬ﺬﹾﻧ‪‬ﺎﻫ‪‬ﻢ‪‬‬
‫ﻓِﻲ ﺍﹾﻟ‪‬ﻴﻢِّ ﻓﹶﺎ‪‬ﻧ ﹸﻈﺮ‪ ‬ﻛﹶ ‪‬ﻴﻒ‪ ‬ﻛﹶﺎﻥﹶ ﻋ‪‬ﺎﻗِ‪‬ﺒﺔﹸ ﺍﻟﻈﱠﺎﻟِﻤِﲔ‪ (٤٠) ‬ﻭﺟ‪ ‬ﻌﻠﹾﻨ‪‬ﺎﻫ‪ ‬ﻢ ﺃﹶﺋِﻤ‪‬ﺔﹰ ‪‬ﻳﺪ‪‬ﻋ‪‬ﻮﻥﹶ ﺇِﻟﹶﻰ ﺍﻟﻨ‪‬ﺎﺭِ ‪‬ﻭ‪‬ﻳ ‪‬ﻮﻡ‪ ‬ﺍﻟﹾﻘِﻴ‪‬ﺎﻣ‪‬ﺔِ ﻟﹶﺎ ‪‬ﻳ ‪‬ﻨﺼ‪‬ﺮ‪‬ﻭﻥﹶ‬
‫ﻦ ﺍﻟﹾﻤ‪‬ﻘﹾﺒ‪‬ﻮﺣِﲔ‪) ‬ﺳﻮﺭﺓ ﺍﻟﻘﺼﺺ ‪.(۴۲ \۳۶‬‬
‫)‪ (٤١‬ﻭ‪‬ﹶﺃﺗ‪‬ﺒ‪ ‬ﻌﻨ‪‬ﺎﻫ‪ ‬ﻢ ﻓِﻲ ‪‬ﻫﺬِﻩِ ﺍﻟﺪ‪‬ﻧﻴ‪‬ﺎ ﻟﹶ ‪‬ﻌﻨ‪ ‬ﹰﺔ ‪‬ﻭﻳ‪ ‬ﻮ ‪‬ﻡ ﺍﹾﻟ ِﻘﻴ‪‬ﺎﻣ‪‬ﺔِ ﻫ‪‬ﻢ‪ ‬ﻣِ ‪‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٧٧‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﻟﺘﻪ ﺧﺒﺮ ﻭﺭﻛﻮﻯ ﺍﷲ ‪ ‬ﺩﻧﺎﺮﻣﺎﻧﻰ ﺩﺮﻋﻮﻥ ‪I‬ﺨﻪ ﺍﻭﺩﻫﻐﻪ ﺩﻗﻮﻡ ‪I‬ﺨﻪ ﭼﻰ ﻛﻠﻪ ﺩﻭﻯ ﭘﻪ ﺩﻯ‬
‫ﺧﭙﻞ ﻛﻔﺮ ﻛﻰ ﻛﻠך ﺳﻮﻩ ﺍﻭﺩﺮﻋﻮﻥ ﺗﺎﺑﻌﺪﺍﺭﻯ ﺩ] ﻗﻮﻡ ﻭﻛ}ﻩ ﻧﻮﺩﺍﷲ ‪ ‬ﻏﻀﺐ ﻧﺎﺯﻝ ﺳﻮ ﭘﺮﺩﻭﻯ‬
‫ﺑﺎﻧﺪﻯ‪ ،‬ﻧﻮﺩﺩﻭﻯ ‪I‬ﺨﻪ ﻳ‪ 4‬ﺑﺪﻝ ﻭﺍﺧﺴﺘﻰ ﭘﻪ ﺳﺨﺘﻪ ﺑﺪﻟﻪ ﺍﺧﺴﺘﻮ ﺳﺮﻩ ﭼﻰ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﻳﻮﻛﻮﺭ‬
‫ﻫﻢ ﭘﺎﺗﻪ ﻧﻪ ﺳﻮ ﺍﻭ”ﻮﻝ ﺍﻭﺭ ﺗﻪ ﺩﻧﻨﻪ ﺳﻮﻩ‪ ،‬ﺍﻭﭘﻪ ﺩﻯ ﺩﻧﻴﺎﻛﻰ ﻳ‪ 4‬ﻫﻢ ﺑﺪﻯ ﺑﻴﺎﻧﻴŒﻯ ﺍﻭﭘﻪ ﻫﻐﻪ ﺟﻬﺎﻥ‬
‫ﻛﻰ ﻫﻢ ‪u‬ﻳﺮ ﺑﺪﺩﻯ ﺩﺩﻭﻯ ﺩﻭﺭﺗ› ‪w‬ﺎﻯ‪.‬‬
‫ﻫﻼﻛﺖ ﺩ*ﺮﻋﻮﻥ ﺍﻭ ﺩﻫﻐﻪ ﺩﻟ^ﻜﺮ‬
‫ﻛﻠﻪ ﭼﻰ ﺩﻯ ﻗﺒﻄﻴﺎﻧﻮﭘﻪ ﺧﭙﻞ ﻛﻔﺮﻛﻰ ﺍﻭ‪¤‬ﺩﻭﺍﻟﻰ ﺍﺧﺘﻴﺎﺭﻛﻰ ﺍﻭﺩﺮﻋﻮﻥ ﺗﺎﺑﻌﺪﺍﺭﻯ ﻳ‪ 4‬ﻭﻛ}ﻩ ﺍﻭ‬
‫ﺩﺧﭙﻞ ﺭﺳﻮﻝ ﺍﻭﻧﺒﻰ ﻣﺨﺎﻟﻔﺖ ﻳ‪ 4‬ﻭﻛﻰ ﻧﻮﺍﷲ ‪ ‬ﺣﺠﺘﻮﻧﻪ ﭘﺮﻗﺎﺋﻢ ﻛ}ﻩ ﺍﻭﺩﺍﺳﻰ ﻣﻌﺠﺰﻯ ﻳ‪ 4‬ﻭﺭﺗﻪ‬
‫ﺭﺍﻭﻟﻴŒﻟﻰ ﭼﻰ ﺩﻋﺎﺩﺕ ﻣﺨﺎﻟﻔﻰ ﻭﻯ ﺍﻭﻋﻘﻠﻮﻧﻪ ﻭﺭﺗﻪ ﺣﻴﺮﺍﻥ ﺳﻮﻯ ﻭﻯ‪ ،‬ﺧﻮ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﺍﻳﻤﺎﻥ‬
‫ﺭﺍﻧﻪ ﻭ_ﻯ ﻣ‪q‬ﺮﻟŒ ﭼﻰ ﻫﻐﻪ ﺩﺭﻯ ﻛﺴﺎﻥ ﻭﻩ ﻳﻮﻩ ‪Po‬ﻪ ﺩﺮﻋﻮﻥ ﺍﻭﺩﻭﻫﻢ ﻫﻐﻪ ﺳ}ﻯ ﭼﻰ ﻣﻮﺳٰﻰ ‪‬‬
‫ﺗﻪ ﻳ‪ 4‬ﺧﺒﺮﻭﺭﻛ}ﻯ ﻭﻭ ﭼﻰ ﺮﻋﻮﻥ ﺩﻯ ﻗﺘﻞ ﻛﻮﻯ ﺍﻭﺗ‪n‬ﺘﻪ ﺩﺩﻯ ‪w‬ﺎﻯ ‪I‬ﺨﻪ ﺍﻭﺩﺭﻳﻢ ﻫﻐﻪ ﺳ}ﻯ ﭼﻰ‬
‫ﺍﻭﺱ ﻟŒ ﻣﺨﻜﻰ ﺩﻫﻐﻪ ﺑﻴﺎﻥ ﺗﻴﺮﺳﻮ ﭼﻰ ﺮﻋﻮﻥ ﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺗﻪ ﻫﻐﻪ ﺳ}ﻯ ﻣ}ﻛﻮﻯ ﭼﻰ ﻫﻐﻪ‬
‫ﻭﺍﻳ‪ 4‬ﭼﻰ ﺯﻣﺎﺭﺏ ﺍﷲ ﺩﻯ‪ ،‬ﺍﺑﻦ ﻋﺒﺎﺱ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺩﺍﻛﺴﺎﻥ ﻣﺎﺳﻮﺍ ﺩﺟﺎﺩﻭ‪r‬ﺮﺍﻧﻮ ‪I‬ﺨﻪ ﺩﻯ ﻭﻟﻰ‬
‫ﭼﻰ ﺟﺎﺩﻭ‪r‬ﺮﺍﻥ ”ﻮﻝ ﻗﺒﻄﻴﺎﻥ ﻭﻩ‪ ،‬ﺍﻭﺩﺍﻫﻢ ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺮﻋﻮﻥ ﺩﻗﻮﻡ ‪I‬ﺨﻪ ﻳﻮﻯ ‪u‬ﻟﻰ ﻫﻢ‬
‫ﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻯ ﺩﻯ‪ ،‬ﺍﻭ”ﻮﻟﻮ ﺟﺎﺩﻭ‪r‬ﺮﺍﻧﻮ ﻫﻢ ﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻯ ﻭﻭ ﺍﻭﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﻫﻢ ”ﻮﻟﻮ ﺍﻳﻤﺎﻥ‬
‫ﺭﺍﻭ_ﻯ ﻭﻭ ﺍﻭﭘﻪ ﺩﻯ ﺧﺒﺮﻯ ﺑﺎﻧﺪﻯ ﺩﻻﻟﺖ ﻛﻮﻯ ﺩﺍﻗﻮﻝ ﺩﺍﷲ ‪ :‬ﹶﻓﻤ‪‬ﺎ َﺁﻣ‪ ‬ﻦ ِﻟﻤ‪‬ﻮ ٰﺳﻰ ﺇِﻟﱠﺎ ﺫﹸﺭِّﻳ‪‬ﺔﹲ ﻣِﻦ‪ ‬ﻗﹶ ‪‬ﻮ ِﻣﻪِ‬
‫ﺴﺮِﻓِﲔ‪) ‬ﺳﻮﺭﺓ ﻳﻮﻧﺲ‬
‫ﺽ ﻭ‪‬ﺇِﻧ‪‬ﻪ‪ ‬ﻟﹶﻤِ ‪‬ﻦ ﺍﻟﹾ ‪‬ﻤ ‪‬‬
‫ﻑ ِﻣﻦ‪ ‬ﻓِﺮ‪ ‬ﻋﻮ‪‬ﻥﹶ ﻭ‪‬ﻣ‪‬ﻠﹶﺌِﻬِ ‪‬ﻢ ﹶﺃ ﹾﻥ ﻳ‪‬ﻔﹾِﺘﻨ‪‬ﻬ‪ ‬ﻢ ‪‬ﻭِﺇ ﱠﻥ ﻓِ ‪‬ﺮ ‪‬ﻋﻮ‪‬ﻥﹶ ﹶﻟﻌ‪‬ﺎﻝٍ ﻓِﻲ ﺍﹾﻟﹶﺄ ‪‬ﺭ ِ‬
‫‪‬ﻋﻠﹶﻰ ﺧ‪ ‬ﻮ ٍ‬
‫ﻦ ﻗﹶﻮ‪‬ﻣِ ِﻪ ﺩﺍﺭﺍﺟﻊ ﺩﻯ ﺮﻋﻮﻥ ﺗﻪ ﻭﻟﻰ ﭼﻰ ﺳﻴﺎﻕ ﭘﺮﺩﻯ‬
‫\ ‪ (۸۳‬ﭘﺲ ﺿﻤﻴﺮﭘﻪ ﺩﻯ ﻗﻮﻝ ﻛﻰ‪ :‬ﺇِﻟﱠﺎ ﺫﹸ ِّﺭ‪‬ﻳﺔﹲ ﻣِ ‪‬‬
‫ﺑﺎﻧﺪﻯ ﺩﻻﻟﺖ ﻛﻮﻯ‪ ،‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺍﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﺭﺍﺟﻊ ﺩﻯ ﺧﻮﺩﺍﺧﺒﺮﻩ ﺩﺳﻴﺎﻕ ‪I‬ﺨﻪ‬
‫ﺴﺮِ ِﻓﲔ‪‬‬
‫ﻟﻴﺮﻯ ﺩﻩ‪ :‬ﻭ‪‬ﺇِﻥﱠ ِﻓ ‪‬ﺮﻋ‪ ‬ﻮﻥﹶ ﹶﻟﻌ‪‬ﺎﻝٍ ﻓِﻲ ﺍﹾﻟﹶﺄﺭ‪‬ﺽِ‪،‬ﻳﻌﻨﻰ ﺩﺗﻜﺒﺮﻛﻮﻧﻜﻮ‪I‬ﺨﻪ ﺩﻯ ﺍﻭﻇﺎﻟﻢ ﺩﻯ‪ :‬ﻭﺇِ‪‬ﻧﻪ‪ ‬ﻟﹶﻤِﻦ‪ ‬ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻳﻌﻨﻰ ﭘﻪ ”ﻮﻟﻮ ﻛﺎﺭﻭﻧﻮﻛﻰ ﺧﻮﺍﷲ ‪ ‬ﺩﺩﻩ ﻫﻐﻪ ﺩﺧﺮﺍﺏ ﻋﺎﺩﺕ ﺍﻭﺗﻜﺒﺮﺑﻮ”ﻰ ﺩﻫﻤﻴﺸﻪ ﺩﭘﺎﺭﻩ ﻟﻴﺮﻯ‬
‫ﻛﻰ‪ .‬ﻧﻮﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ ﻣﻮﺳٰﻰ ‪ ‬ﻭﻭﻳﻞ‪ :‬ﻳ‪‬ﺎ ﻗﹶ ‪‬ﻮﻡِ ﺇِﻥﹾ ﹸﻛ ‪‬ﻨﺘ‪‬ﻢ‪َ ‬ﺁﻣ‪ ‬ﻨﺘ‪ ‬ﻢ ﺑِﺎﷲ ﻓﹶ ‪‬ﻌﻠﹶ ‪‬ﻴ ِﻪ ﺗ‪ ‬ﻮﻛﱠﻠﹸﻮﺍ ﺇِ ﹾﻥ ﹸﻛ ‪‬ﻨﺘ‪ ‬ﻢ‬
‫ﻣ‪‬ﺴ‪ِ ‬ﻠ ِﻤﲔ‪ (٨٤) ‬ﻓﹶﻘﹶﺎﻟﹸﻮﺍ ‪‬ﻋﻠﹶﻰ ﺍﷲ ﺗ‪ ‬ﻮ ﱠﻛ ﹾﻠﻨ‪‬ﺎ ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﻟﹶﺎ ﺗ‪‬ﺠ‪ ‬ﻌﻠﹾﻨ‪‬ﺎ ﻓِﺘ‪‬ﻨ‪‬ﺔﹰ ِﻟ ﹾﻠﻘﹶ ‪‬ﻮﻡِ ﺍﻟﻈﱠﺎﻟِﻤِﲔ‪ (٨٥) ‬ﻭ‪‬ﻧ‪‬ﺠِّﻨ‪‬ﺎ ﺑِﺮ‪‬ﺣ‪‬ﻤ‪ِ‬ﺘﻚ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﹾﻘﹶ ‪‬ﻮﻡِ‬
‫ﺍﹾﻟﻜﹶﺎﻓِﺮِﻳﻦ‪ ،‬ﺩﻩ ﺧﭙﻠﻮ ﺍﺳﺮﺍﺋﻴﻠﻴﺎﻧﻮﺗﻪ ﺍﻣﺮﻭﻛﻰ ﭘﻪ ﺍﺳﺘﻌﺎﻧﺖ ﺍﻭﻣﺪﺩﻏﻮ‪o‬ﺘﻠﻮ ﺳﺮﻩ ﺩﺍﷲ ‪I ‬ﺨﻪ ﺍﻭ‬
‫ﻫﻐﻪ ﺗﻪ ﺩﺮﻳﺎﺩﻛﻮﻟﻮ‪ ،‬ﻧﻮﺩﻭﻯ ﺩﻣﻮﺳٰﻰ ‪ ‬ﭘﻪ ﺍﻣﺮ ﺑﺎﻧﺪﻯ ﺍﺗﻤﺎﻡ ﻭﻛﻰ ﻧﻮﺍﷲ ‪ ‬ﺩﻭﻯ ﺗﻪ ﺩﺮﺍﺧﻰ‬
‫ﺼﺮ‪ ‬ﺑ‪‬ﻴ‪‬ﻮﺗ‪‬ﺎ ﻭ‪‬ﺍ ‪‬ﺟﻌ‪‬ﻠﹸﻮﺍ ﺑ‪‬ﻴ‪‬ﻮ‪‬ﺗﻜﹸ ‪‬ﻢ ﻗِ ‪‬ﺒ ﹶﻠﺔﹰ ﻭ‪‬ﺃﹶﻗِﻴﻤ‪‬ﻮﺍ‬
‫ﻻﺭﻩ ﺧﻼﺻﻪ ﻛ}ﻩ‪ :‬ﻭ‪‬ﺃﹶ ‪‬ﻭﺣ‪ ‬ﻴﻨ‪‬ﺎ ﺇِ ٰﻟﻰ ﻣ‪‬ﻮﺳ‪‬ﻰ ﻭ‪‬ﺃﹶﺧِﻴ ِﻪ ﺃﹶﻥﹾ ﺗ‪‬ﺒ‪ ‬ﻮ َﺁ ِﻟﻘﹶ ‪‬ﻮﻣِﻜﹸﻤ‪‬ﺎ ﺑِﻤِ ‪‬‬
‫ﺼﻠﹶﺎ ﹶﺓ ﻭ‪‬ﺑ‪‬ﺸِّﺮِ ﺍﹾﻟﻤ‪ ‬ﺆ ِﻣﻨِﲔ‪ ،‬ﻭﺣﻰ ﻭﻛ}ﻯ ﺍﷲ ‪ ‬ﺩﻯ ﻣﻮﺳٰﻰ ﺍﻭﻫﺎﺭﻭﻥ ‪ ‬ﺗﻪ ﭼﻰ ﺩﻭﻯ ﺩﺧﭙﻞ‬
‫ﺍﻟ ‪‬‬
‫ﻗﻮﻡ ﺩﭘﺎﺭﻩ ﺟﻼﻛﻮﺭﻭﻧﻪ ﻭﻧﻴﺴﻰ ﺩﻗﺒﻄﻴﺎﻧﻮ ‪I‬ﺨﻪ‪ ،‬ﺩﺩﻯ ﻭﺟﻰ ﭼﻰ ﻛﻠﻪ ﺩﻭﻯ ﺗﻪ ﺍﷲ ‪ ‬ﺍﻣﺮﻭﻛﻰ ﻧﻮ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٧٨‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﻭﻯ ﺑﻴﺎﺩﺩﻏﻪ ‪w‬ﺎﻯ ‪I‬ﺨﻪ ﺗ› ﻭﻛﻰ ﺍﻭﻭﻻ_ﺳﻰ ﺍﻭﺩﺩﻯ ﻭﺟﻰ ﭼﻰ ﺩﻭﻯ ﺩﻳﻮﺑﻞ ﻛﻮﺭﻭﻧﻪ ﻭﭘﻴﮋﻧﻰ‪.‬‬
‫ﺟﻌ‪‬ﻠﹸﻮﺍ ﺑ‪‬ﻴ‪‬ﻮ‪‬ﺗﻜﹸﻢ‪ ‬ﻗِ ‪‬ﺒﻠﹶﺔﹰ ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺟﻤﺎﻋﺖ ﻣﺮﺍﺩﺩﻯ‪ ،‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ‪w‬ﺎﻯ‬
‫ﺍﻭﺩﺍﻗﻮﻝ‪ :‬ﻭ‪‬ﺍ ‪‬‬
‫ﺩ‪u‬ﻳﺮﻭ ﻟﻤﻨ‪P‬ﻮﻧﻮ‪ .‬ﺩﺍﻗﻮﻝ ﺩﻣﺠﺎﻫﺪ ﺍﻭﺩﺍﺑﻮ ﻣﺎﻟך ﺍﻭﺩﺍﺑﺮﺍﻫﻴﻢ ﺍﻟﻨﺨﻌﻰ ﺍﻭﺩﺍﻟﺮﺑﻴﻊ ﺍﻭﺩﺍﻟﻀﺤﺎﻙ ﺍﻭ‬
‫ﺩﺯﻳﺪ ﺑﻦ ﺍﺳﻠﻢ ﺍﻭﺩﺩﻩ ﺩﺯﻭﻯ ﻋﺒﺪﺍﻟﺮﺣﻤٰﻦ ﺍﻭﺩﺩﺍﺳﻰ ﻧﻮﺭﻭﺩﻯ‪ ،‬ﻧﻮﻣﻌﻨٰﻰ ﺑﻪ ﺩﺩﻯ ﺩﺍﺳﻰ ﺳﻰ ﭼﻰ‬
‫ﺩﻭﻯ ﻣﺪﺩ ﻭﻏﻮﺍ_ﻯ ﭘﻪ ﺑﺎﺭﻩ ﺩﻫﻐﻪ ‪I‬ﻪ ﻛﻰ ﭼﻰ ﺩﻭﻯ ﭘﻪ ﻛﻰ ﺩﻯ ﺩﺗﻜﻠﻴﻔﻮﻧﻮ ‪I‬ﺨﻪ ﺍﻭﺩﻣﺼﻴﺒﺘﻮﻧﻮ‬
‫‪I‬ﺨﻪ ﺍﻭﺩﺩﺍﺳﻰ ﻧﻮﺭﻭ ﻏﻤﻮﻧﻮ ‪I‬ﺨﻪ ﭘﻪ ‪u‬ﻳﺮﻭ ﻟﻤﻮﻧ‪P‬ﻮﻧﻮ ﺳﺮﻩ‪ ،‬ﻟﻜﻪ ‪I‬ﻨ‪q‬ﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ‬
‫ﺼﻠٰﻮﺓِ‪ ،‬ﺍﻭﭘﻪ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺑﺎﻧﺪﻯ ﺑﻪ ﭼﻰ ﻛﻠﻪ ‪I‬ﻪ ﻏﻢ ﺍﻭﺗﻜﻠﻴﻒ‬
‫ﺼ ‪‬ﺒﺮِ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺳﺘ‪‬ﻌِ ‪‬ﻴ ‪‬ﻨﻮ‪‬ﺍ ﺑِﺎﻟ ‪‬‬
‫ﺩﻯ‪ :‬ﻭ‪‬ﺍ ‪‬‬
‫ﻧﺎﺯﻝ ﺳﻮ ﻧﻮﭘﺮﻟﻤﺎﻧ‪P‬ﻪ ﺑﻪ ﻭﺩﺭﻳﺪﻯ‪ ،‬ﺍﻭﺩﺍﻫﻢ ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻭﻯ ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﻗﺎﺩﺭﻧﻪ ﻭﻩ‬
‫ﭼﻰ ‪o‬ﻜﺎﺭﻩ ﻋﺒﺎﺩﺕ ﻳ‪ 4‬ﻛﻮﻟﻰ ﻧﻮﺩﻭﻯ ﺗﻪ ﺍﻣﺮﻭﺳﻮ ﭼﻰ ﭘﻪ ﻛﻮﺭﻭﻧﻮ ﻛﻰ ﻟﻤﻮﻧ‪P‬ﻮﻧﻪ ﻭﻛﻰ‪ ،‬ﺳﻌﻴﺪ‬
‫ﺑﻦ ﺟﺒﻴﺮ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﺍ ‪‬ﺟﻌ‪‬ﻠﹸﻮﺍ ‪‬ﺑﻴ‪‬ﻮ‪‬ﺗﻜﹸﻢ‪ ‬ﻗِ ‪‬ﺒﻠﹶﺔﹰ‪ ،‬ﻳﻌﻨﻰ ﻳﻮﺑﻞ ﺗﻪ ﻣﺨﺎﻣﺦ‪ .‬ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭﻗﹶﺎﻝﹶ‬
‫ﻚ ﺁَ‪‬ﺗ ‪‬ﻴﺖ‪ِ ‬ﻓ ‪‬ﺮﻋ‪ ‬ﻮﻥﹶ ‪‬ﻭ ‪‬ﻣﻠﹶﺄﹶﻩ‪ ‬ﺯِﻳﻨ‪ ‬ﹰﺔ ﻭ‪‬ﺃﹶﻣ‪‬ﻮ‪‬ﺍﻟﹰﺎ ﻓِﻲ ﺍﻟﹾﺤ‪‬ﻴ‪‬ﺎﺓِ ﺍﻟﺪ‪‬ﻧ‪‬ﻴ‪‬ﺎ ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﻟِ‪‬ﻴﻀِﻠﱡﻮﺍ ﻋ‪‬ﻦ‪ ‬ﺳ‪‬ﺒِﻴ ِﻠﻚ‪ ‬ﺭ‪‬ﺑﻨ‪‬ﺎ ﺍﻃﹾﻤِﺲ‪‬‬
‫ﻣ‪‬ﻮﺳ‪‬ﻰ ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﺇِ‪‬ﻧ ‪‬‬
‫‪‬ﻋﻠﹶﻰ ﹶﺃﻣ‪‬ﻮ‪‬ﺍﻟِﻬِﻢ‪ ‬ﻭ‪‬ﺍﺷ‪‬ﺪ‪ ‬ﺩ ‪‬ﻋﻠﹶﻰ ﻗﹸﻠﹸﻮﺑِﻬِ ‪‬ﻢ ﹶﻓﻠﹶﺎ ﻳ‪‬ﺆ‪‬ﻣِﻨ‪‬ﻮﺍ ﺣ‪‬ﺘ‪‬ﻰ ﻳ‪ ‬ﺮﻭ‪‬ﺍ ﺍﹾﻟﻌ‪‬ﺬﹶﺍﺏ‪ ‬ﺍﻟﹾﺄﹶﻟِﻴﻢ‪ (٨٨) ‬ﻗﹶﺎﻝﹶ ﻗﹶﺪ‪ ‬ﹸﺃﺟِﻴ‪‬ﺒﺖ‪ ‬ﺩ ‪‬ﻋﻮ‪‬ﺗ‪‬ﻜﹸﻤ‪‬ﺎ‬
‫ﺳ‪‬ﺘﻘِﻴﻤ‪‬ﺎ ‪‬ﻭﻟﹶﺎ ﺗ‪‬ﺘ‪‬ﺒِﻌ‪‬ﺎﻥِّ ﺳ‪‬ﺒِﻴﻞﹶ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻟﹶﺎ ‪‬ﻳﻌ‪‬ﻠﹶﻤ‪‬ﻮﻥﹶ‪) ،‬ﺳﻮﺭﺓ ﻳﻮﻧﺲ ‪ (۸۹ \۸۸‬ﺩﺍ ﺩﻋﺎ ﺩﻩ ﺩﻣﻮﺳٰﻰ ‪ ‬ﭘﻪ ﺑﺎﺭﻩ‬
‫ﻓﹶﺎ ‪‬‬
‫ﺩﻫﻼﻛﺖ ﺩﺮﻋﻮﻥ ﻛﻰ ﭼﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺩﺍﷲ ‪I ‬ﺨﻪ ﺩﺍ ﺩﻋﺎ ﻭﻏﻮ‪o‬ﺘﻪ ﭼﻰ ﺮﻋﻮﻥ ﻫﻼﻙ ﻛ}ﻯ‬
‫ﻭﻟﻰ ﭼﻰ ﺩﻯ ﺩﺧﭙﻠﻮ ﺑﺎﻃﻠﻮ ﻛﺎﺭﻭﻧﻮ ‪I‬ﺨﻪ ﻧﻪ ﺍﻭ_ﻳﺪﻯ ﺍﻭﺩﺣﻖ ﺗﺎﺑﻌﺪﺍﺭﻯ ﻳ‪ 4‬ﻧﻪ ﻛﻮﻟﻪ ﺍﻭﺩﺣﻖ‬
‫ﺧﻼﻑ ﻳ‪ 4‬ﻛﻮﻯ ﺍﻭﺿﺪﻳ‪ 4‬ﻛﻮﻯ ﺍﻭﺗﻜﺒﺮﻳ‪ 4‬ﻛﻮﻯ ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺍﻯ ﺭﺑﻪ ﺯﻣﺎﻛﻪ ﺗﻪ‬
‫ﭼﻴﺮﻯ ﺩﻯ ﺮﻋﻮﻥ ﺍﻭﺩﻯ ﻗﺒﻄﻴﺎﻧﻮ ﺗﻪ ﻣﺎﻟﻮﻧﻪ ﺍﻭ‪o‬ﺎﺋﺴﺖ ﺍﻭﺟﺎﺋﻴﺪﺍﺩﻭﻧﻪ ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭ ﻧﻌﻤﺘﻮﻧﻪ‬
‫ﻭﺭﻛ}ﻯ ﻧﻮﺩﺍ‪I‬ﻪ ﺟﺎﻫﻼﻥ ﭼﻰ ﺩﻯ ﺩﻭﻯ ﺑﻪ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺩﻭﻯ ﭘﺮ ﺣﻖ ﺩﻯ ﻧﻮ‪w‬ﻜﻪ ﺩﻭﻯ ﺗﻪ ﻧﻌﻤﺘﻮﻧﻪ‬
‫ﻭﺭﻛﻮﻝ ﻛﻴŒﻯ ﺍﻭﺩﺍﺧﻠ› ﺑﻪ ﺩﺩﻭﻯ ﭘﻪ ﻣﺎﻟﻮﻧﻮ ﺑﺎﻧﺪﻯ ﺩﻭﻛﻪ ﻛﻴŒﻯ ﺍﻭﺣﻖ ﺑﻪ ﭘﺮﻳŒﺩﻯ ﺍﻭﺩﺑﺎﻃﻞ‬
‫ﺲ ‪‬ﻋﻠﹶﻰ ﺃﹶ ‪‬ﻣﻮ‪‬ﺍﻟِﻬِ ‪‬ﻢ‪ ،‬ﺍﺑﻦ ﻋﺒﺎﺱ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﺩﺍﻃﻤﺲ ‪I‬ﺨﻪ ﻣﺮﺍﺩ ﻫﻼﻙ‬
‫ﺧﻮﺍ ﺗﻪ ﺑﻪ ﺭﻭﺍﻧﻴŒﻯ‪ :‬ﺭ‪‬ﺑﻨ‪‬ﺎ ﺍ ﹾﻃﻤِ ‪‬‬
‫ﻛﻮﻝ ﺩﻯ ﻳﻌﻨﻰ ﺩﻭﻯ ﻫﻼﻙ ﻛ}ﻩ ﺍﺑﻮ ﺍﻟﻌﺎﻟﻴﻪ ﺍﻭﺍﻟﻀﺤﺎﻙ ﺍﻭﺍﻟﺮﺑﻴﻊ ﺑﻦ ﺍﻧﺲ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ‪ :‬ﺩﻭﻯ‬
‫ﻭ‪r‬ﺮ‪w‬ﻮﻩ ﻛﺎ¿ﻰ ﭼﻰ ﻏﻮ_ﻭﻝ ﺳﻮﻯ ﻭﻯ‪ ،‬ﻗﺘﺎﺩﻩ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻣﻮ‪ ¤‬ﺗﻪ ﺭﺍﺭﺳﻴﺪﻟﻰ ﺩﻯ ﭼﻰ ﺩﺩﻭﻯ‬
‫ﭘﻮ¿ﺪﻯ ﻛﺎ¿ﻰ ﺳﻮﻯ ﻭﻩ‪ ،‬ﺍﻭﻣﺤﻤﺪﺑﻦ ﻛﻌﺐ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺩﻭﻯ ﺩﻧﺸﻰ ﺍﺳﺒﺎﺏ ﻛﺎ¿ﻰ ‪r‬ﺮ‪w‬ﻮﻝ‬
‫ﺳﻮﻯ ﻭﻩ‪ ،‬ﺍﻭﺩﺍﻫﻢ ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺩﻭﻯ ﻣﺎﻟﻮﻧﻪ ”ﻮﻝ ﻛﺎ¿ﻰ ‪r‬ﺮ‪w‬ﻮﻝ ﺳﻮﻯ ﻭﻩ‪ ،‬ﺩﺍﻗﻮﻝ ﺩﺍﺑﻦ‬
‫ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺩﻯ‪ ،‬ﻋﻤﺮ ﺑﻦ ﻋﺒﺪﺍﻟﻌﺰﻳﺰ ﺧﭙﻞ ﻳﻮﻏﻼﻡ ﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻫﻐﻪ ﺻﻨﺪﻭﻕ ﺭﺍﻭ_ﻯ ﻧﻮﻛﻠﻪ ﻳ‪4‬‬
‫ﭼﻰ ﺧﻼﺹ ﻛﻰ ﻧﻮﻫﺮ‪I‬ﻪ ﭘﻪ ﻛﻰ ﻛﺎ¿ﻰ ﺳﻮﻯ ﻭﻭ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﻛﻰ ﻫ‪q‬ﻰ ﻭﻯ ﭼﻰ ﻛﺎ¿ﻰ ﻭﺭ‪I‬ﺨﻪ‬
‫ﺟﻮ_ ﺳﻮﻯ ﻭﻭ‪ .‬ﺭﺍﻭﻯ ﺩﺩﻯ ﺍﺑﻦ ﺍﺑﻰ ﺣﺎﺗﻢ ﺩﻯ‪ .‬ﺍﻭﺩﺍ ﻗﻮﻝ ﺩﺩﻩ‪ :‬ﻭ‪‬ﺍﺷ‪‬ﺪ‪ ‬ﺩ ‪‬ﻋ ٰﻠﻰ ﻗﹸﻠﹸﻮﺑِﻬِﻢ‪ ‬ﹶﻓﻠﹶﺎ ﻳ‪‬ﺆ‪‬ﻣِﻨ‪‬ﻮﺍ ﺣ‪‬ﺘ‪‬ﻰ‬
‫‪‬ﻳ ‪‬ﺮﻭ‪‬ﺍ ﺍﹾﻟﻌ‪‬ﺬﹶﺍﺏ‪ ‬ﺍﻟﹾﺄﹶﻟِﻴﻢ‪ ،‬ﺍﺑﻦ ﻋﺒﺎﺱ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺩﻭﻯ ﭘﺮﺯ_ﻭﻧﻮ ﺑﺎﻧﺪﻯ ﻣﻬﺮﻭﻧﻪ ﻭﻟ‪q‬ﻮﻩ‪ .‬ﺍﻭﺩﺍ ﺩﻋﺎ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٧٩‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﻏﻀﺐ ﺩﺍﷲ ‪ ‬ﺩﻩ ﺩﺧﭙﻞ ﺩﻳﻦ ﺩﭘﺎﺭﻩ‪ .‬ﻧﻮﺍﷲ ‪ ‬ﺩﺩﻩ ﺩﺍ ﺩﻋﺎ ﻗﺒﻮﻟﻪ ﻛ}ﻩ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﻳ‪4‬‬
‫ﺏ ﻟﹶﺎﺗ‪‬ﺬﹶﺭ‪ ‬ﻋﻠﹶﻰ ﺍﻟﹾﹶﺄ ‪‬ﺭﺽِ ﻣِ ‪‬ﻦ ﺍﹾﻟﻜﹶﺎ ِﻓﺮِﻳﻦ‪ ‬ﺩ‪‬ﻳ‪‬ﺎﺭ‪‬ﺍ )‪ (٢٦‬ﺇِ‪‬ﻧﻚ‪‬‬
‫ﻧﻮﺡ ‪ ‬ﻟﺮﻩ ﻗﺒﻮﻟﻪ ﻛ}ﻯ ﻭﻩ ﭼﻰ ﻫﻐﻪ ﻭﻳﻠﻰ ﻭﻩ‪ :‬ﺭ ِّ‬
‫ﻥ ﺗ‪ ‬ﹶﺬ ‪‬ﺭﻫ‪ ‬ﻢ ﻳ‪‬ﻀِﻠﱡﻮﺍ ﻋِﺒ‪‬ﺎ ‪‬ﺩﻙ‪ ‬ﻭ‪‬ﻟﹶﺎ ‪‬ﻳ ِﻠﺪ‪‬ﻭﺍ ﺇِﻟﱠﺎﻓﹶﺎﺟِﺮ‪‬ﺍ ﻛﹶﻔﱠﺎﺭ‪‬ﺍ‪ ،‬ﻧﻮﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ ﺍﷲ ‪ ‬ﭘﻪ ﺟﻮﺍﺏ ﺩﺩﻯ ﺩﻋﺎ‬
‫ِﺇ ﹾ‬
‫ﻛﻰ ﻭﺭﺗﻪ ﺧﻄﺎﺏ ﻭﻛﻰ ﻛﻠﻪ ﭼﻰ ﺩﻩ ﺩﻋﺎﻭﻛ}ﻩ ﭘﻪ ﺑﺎﺭﻩ ﺩﻫﻼﻛﺖ ﺩﺮﻋﻮﻥ ﻛﻰ ﺍﻭﻫﺎﺭﻭﻥ ﺁﻣﻴﻦ ﭘﺮ‬
‫ﻭﻭﻳﻞ ﻧﻮﺩﺍ ﺩﻋﺎ ﺩﺍﺳﻰ ﺳﻮﻩ ﻟﻜﻪ ﭼﻰ ﺩﻭﻭ ﻛﺴﺎﻧﻮ ﻛ}ﻯ ﻭﻯ ﻧﻮﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ‪ :‬ﻗﹶﺎﻝﹶ ﹶﻗ ‪‬ﺪ‬
‫ﻦ ﻟﹶﺎ ‪‬ﻳﻌ‪‬ﻠﹶﻤ‪‬ﻮﻥﹶ‪ ،‬ﻣﻔﺴﺮﻳﻨﻮ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ‬
‫ﹸﺃﺟِﻴ‪‬ﺒﺖ‪ ‬ﺩﻋ‪‬ﻮ‪‬ﺗ‪‬ﻜﹸﻤ‪‬ﺎ ﻓﹶﺎﺳ‪‬ﺘﻘِﻴﻤ‪‬ﺎ ﻭ‪‬ﻟﹶﺎ ﺗ‪‬ﺘ‪ِ‬ﺒﻌ‪‬ﺎﻥِّ ﺳ‪‬ﺒِﻴ ﹶﻞ ﺍﻟﱠﺬِﻳ ‪‬‬
‫ﻃﻠﺐ ﻭﻛﻰ ﺩﺮﻋﻮﻥ ‪I‬ﺨﻪ ﭼﻰ ﺩﻭﻯ ﺩﺧﭙﻞ ﺍﺧﺘﺮ ﻛﻮﻟﻮ ﺩﭘﺎﺭﻩ ﺧﭙﻞ ﻋﻴﺪ‪r‬ﺎﻩ ﺗﻪ ﻭﻭﺯﻯ ﻧﻮﺮﻋﻮﻥ‬
‫ﻭﺭﻟﺮﻩ ﺍﺟﺎﺯﻩ ﻭﺭﻛ}ﻩ ﻛﻪ ‪I‬ﻪ ﻫﻢ ﺩﻫﻐﻪ ﺯ_ﻩ ﻧﻪ ﻏﻮ‪o‬ﺘﻪ‪ .‬ﺧﻮﺩﻭﻯ ﺩﻭﺗﻠﻮ ﺩﭘﺎﺭﻩ ﺗﻴﺎﺭﻯ ﻛ}ﻯ ﻭﻩ‪ ،‬ﺧﻮ‬
‫ﺩﺮﻋﻮﻥ ﺍﻭﺩﻫﻐﻪ ﺩﻟ‪n‬ﻜﺮ ﺩﻫﻼﻛﻴﺪﻭ ‪w‬ﺎﻯ ﻫﻢ ﺩﺩﻭﻯ ﺩﺍﺧﭙﻠﻪ ﻋﻼﻗﻪ ﻭﻩ‪ ،‬ﺍﻭﺩﻭﻯ ﻭﻭﺗﻪ ﺩﺩﻯ ﻭﺟﻰ‬
‫‪I‬ﺨﻪ ﭼﻰ ﺩﺮﻋﻮﻥ ‪I‬ﺨﻪ ﺧﻼﺹ ﺳﻰ‪ ،‬ﺍﻭﺍﻣﺮﻭﻛﻰ ﺍﷲ ‪ ‬ﺩﻭﻯ ﺗﻪ ﭘﻪ ﻫﻐﻪ ‪I‬ﻪ ﻛﻰ ﭼﻰ ﺍﻫﻞ‬
‫ﻛﺘﺎﺏ ﻳ‪ 4‬ﺫﻛﺮﻛﻮﻯ‪ .‬ﭼﻰ ﺩﻭﻯ ﻳﻮ ‪I‬ﻨ› ﺗﻪ ﺳﻰ ﺩﻗﺒﻄﻴﺎﻧﻮ ‪I‬ﺨﻪ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺩﻭﻯ ﺗﻪ ﺍﻣﺮ ﻭﻛﻰ ﭼﻰ‬
‫ﺩﺷﭙﻰ ﻭﻭﺯﻯ ﻧﻮﺩﻭﻯ ﻭﻭﺗﻠﻪ ﺍﻭﺭﻭﺍﻥ ﺳﻮﻩ ﭘﻪ ﺷﭙﻪ ﻛﻰ ﺩﺷﺎﻡ ﺧﻮﺍ ﺗﻪ‪ ،‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺮﻋﻮﻥ ﺩﺩﻭﻯ‬
‫ﭘﻪ ﺗ› ﺑﺎﻧﺪﻯ ﺧﺒﺮﺳﻮ ﻧﻮ‪u‬ﻳﺮﺳﺨﺖ ﺩﺭﺩ ﻭﺭﻟﻰ ﺍﻭﭘﻪ ﺩﻭﻯ ﭘﺴﻰ ﺭﺍﻭﻭﺗﻰ ﺍﻭﺧﭙﻞ ﻟ‪n‬ﻜﺮﻳ‪ 4‬ﺭﺍ”ﻮﻝ‬
‫ﻛﻰ ﭼﻰ ﭘﻪ ﺩﻭﻯ ﭘﺴﻰ ﻭﺭﺳﻰ‪ .‬ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭﹶﺃ ‪‬ﻭﺣ‪ ‬ﻴﻨ‪‬ﺎ ِﺇﻟﹶﻰ ﻣ‪‬ﻮﺳ‪‬ﻰ ﺃﹶﻥﹾ ﺃﹶ ‪‬ﺳﺮِ ﺑِﻌِﺒ‪‬ﺎﺩِﻱ ﺇِ‪‬ﻧﻜﹸ ‪‬ﻢ‬
‫‪‬ﻣﺘ‪‬ﺒﻌ‪‬ﻮﻥﹶ )‪ (٥٢‬ﹶﻓﺄﹶ ‪‬ﺭﺳ‪‬ﻞﹶ ﻓِﺮ‪‬ﻋ‪ ‬ﻮ ﹸﻥ ﻓِﻲ ﺍﻟﹾﻤ‪‬ﺪ‪‬ﺍِﺋ ِﻦ ﺣ‪‬ﺎ ِﺷﺮِﻳﻦ‪ (٥٣) ‬ﺇِﻥﱠ ﻫ‪ ‬ﺆﻟﹶﺎﺀِ ﻟﹶﺸِ ‪‬ﺮ ِﺫﻣ‪‬ﺔﹲ ﹶﻗﻠِﻴﻠﹸﻮﻥﹶ )‪ (٥٤‬ﻭ‪‬ﺇِﻧ‪‬ﻬ‪ ‬ﻢ ﹶﻟﻨ‪‬ﺎ‬
‫ﹶﻟﻐ‪‬ﺎﺋِﻈﹸﻮﻥﹶ )‪ (٥٥‬ﻭ‪‬ﺇِﻧ‪‬ﺎ ﻟﹶﺠ‪‬ﻤِﻴﻊ‪ ‬ﺣ‪‬ﺎﺫِﺭ‪‬ﻭﻥﹶ )‪ (٥٦‬ﹶﻓﺄﹶﺧ‪ ‬ﺮﺟ‪‬ﻨ‪‬ﺎﻫ‪‬ﻢ‪ ‬ﻣِ ‪‬ﻦ ﺟ‪‬ﻨ‪‬ﺎﺕٍ ﻭ‪‬ﻋ‪‬ﻴ‪‬ﻮﻥٍ )‪ (٥٧‬ﻭ‪‬ﻛﹸﻨ‪‬ﻮ ٍﺯ ﻭ‪‬ﻣ‪‬ﻘﹶﺎﻡٍ ﻛﹶﺮِﱘٍ‬
‫ﺸﺮِﻗِﲔ‪ (٦٠) ‬ﻓﹶﻠﹶﻤ‪‬ﺎ ﺗ‪‬ﺮ‪‬ﺍﺀَﻯ ﺍﻟﹾﺠ‪ ‬ﻤﻌ‪‬ﺎﻥِ ﻗﹶﺎﻝﹶ ﺃﹶﺻ‪‬ﺤ‪‬ﺎﺏ‪‬‬
‫ﻚ ﻭ‪‬ﺃﹶﻭ‪‬ﺭ‪‬ﺛﹾﻨ‪‬ﺎﻫ‪‬ﺎ ﺑ‪‬ﻨِﻲ ﺇِ ‪‬ﺳﺮ‪‬ﺍﺋِﻴﻞﹶ )‪ (٥٩‬ﻓﹶﺄﹶﺗ‪‬ﺒ‪‬ﻌ‪‬ﻮﻫ‪‬ﻢ‪ ‬ﻣ ‪‬‬
‫)‪ (٥٨‬ﻛﹶﺬﹶِﻟ ‪‬‬
‫ﺏ ﺑِ ‪‬ﻌﺼ‪‬ﺎﻙ‪‬‬
‫ﺿ ِﺮ ‪‬‬
‫ﻣ‪‬ﻮﺳ‪‬ﻰ ﺇِﻧ‪‬ﺎ ﻟﹶﻤ‪‬ﺪ‪‬ﺭ‪‬ﻛﹸﻮﻥﹶ )‪ (٦١‬ﻗﹶﺎﻝﹶ ﹶﻛﻠﱠﺎ ﺇِ ﱠﻥ ﻣ‪ِ ‬ﻌ ‪‬ﻲ ﺭ‪‬ﺑِّﻲ ﺳ‪‬ﻴ‪‬ﻬ‪‬ﺪِﻳﻦِ )‪ (٦٢‬ﻓﹶﺄﹶ ‪‬ﻭﺣ‪ ‬ﻴﻨ‪‬ﺎ ﺇِﻟﹶﻰ ﻣ‪‬ﻮﺳ‪‬ﻰ ﺃﹶﻥِ ﺍ ‪‬‬
‫ﺤ ‪‬ﺮ ﻓﹶﺎ‪‬ﻧ ﹶﻔ ﹶﻠﻖ‪ ‬ﹶﻓﻜﹶﺎﻥﹶ ﻛﹸﻞﱡ ِﻓﺮ‪‬ﻕٍ ﻛﹶﺎﻟﻄﱠ ‪‬ﻮﺩِ ﺍﻟﹾﻌ‪‬ﻈِﻴﻢِ )‪ (٦٣‬ﻭ‪‬ﺃﹶﺯ‪‬ﻟﹶﻔﹾﻨ‪‬ﺎ ﺛﹶ ‪‬ﻢ ﺍﹾﻟﺂَﺧ‪‬ﺮِﻳﻦ‪ (٦٤) ‬ﻭ‪‬ﹶﺃ‪‬ﻧﺠ‪ ‬ﻴﻨ‪‬ﺎ ﻣ‪‬ﻮﺳ‪‬ﻰ ‪‬ﻭﻣ‪ ‬ﻦ ﻣ‪ ‬ﻌﻪ‪‬‬
‫ﺍﹾﻟﺒ‪ ‬‬
‫ﺃﹶﺟ‪‬ﻤ‪‬ﻌِﲔ‪ (٦٥) ‬ﺛﹸ ‪‬ﻢ ﺃﹶﻏﹾ ‪‬ﺮﻗﹾﻨ‪‬ﺎ ﺍﹾﻟﺂَﺧ‪‬ﺮِﻳﻦ‪ِ (٦٦) ‬ﺇ ﱠﻥ ﻓِﻲ ﺫﹶِﻟﻚ‪ ‬ﹶﻟﺂَﻳ‪‬ﺔﹰ ﻭ‪‬ﻣ‪‬ﺎ ﻛﹶﺎﻥﹶ ﺃﹶ ﹾﻛﹶﺜ ‪‬ﺮﻫ‪ ‬ﻢ ﻣ‪ ‬ﺆ ِﻣِﻨﲔ‪ (٦٧) ‬ﻭ‪‬ﺇِﻥﱠ ‪‬ﺭ‪‬ﺑﻚ‪ ‬ﹶﻟﻬ‪‬ﻮ‪‬‬
‫ﺍﻟﹾ ‪‬ﻌﺰِﻳﺰ‪ ‬ﺍﻟ ‪‬ﺮﺣِﻴﻢ‪) ‬ﺳﻮﺭﺓ ﺍﻟﺸﻌﺮﺍﺀ ‪ (۶۸\¢۲‬ﻋﻠﻤﺎﺀ ﺩﺗﻔﺴﻴﺮﻭﻧﻮ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﻛﻠﻪ ﺮﻋﻮﻥ ﻭﻭﺗﻰ ﭘﻪ‬
‫ﺩﻯ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﭘﺴﻰ ﻧﻮﺩﺩﻩ ﺳﺮﻩ ﺩﺍﺳﻰ ‪u‬ﻳﺮﻟ‪n‬ﻜﺮ ﻭﻭ ﻟﻜﻪ ﺩﺷ‪q‬ﻮ ﺩﻏﻮﻧƒ ﭘﻪ ﺷﺎﻥ ﺗﺮﺩﻯ‬
‫ﭼﻰ ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺩﻭﻯ ﭘﻪ ﺧﻳﺎﻝ ﺑﺎﻧﺪﻯ )‪ (۱۰۰۰۰۰‬ﻛﺴﺎﻥ ﻭﻩ ﺍﻭﺍﻛﺜﺮﻩ ﭘﻪ ﺗﻮﺭﻭ ﺁﺳﻮﻧﻮ‬
‫ﻭﻩ ﺍﻭ ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ )‪ (۶۰۰۰‬ﻛﺴﺎﻥ ﻭﻭ ﺑﻐﻴﺮ ﺩﻫﻐﻪ ‪u‬ﻟﻰ ﺩﺮﻋﻮﻥ ﺩﻗﻮﻡ ‪I‬ﺨﻪ‬
‫ﭼﻰ ﺩﻣﻮﺳٰﻰ ‪ ‬ﺳﺮﻩ ﻭﺗﻠﻰ ﻭﻩ‪ .‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺩﻭﻯ ﭘﻪ ﻭﺗﻠﻮ ﺍﻭﺑﻴﺎﺩﻳﻌﻘﻮﺏ ‪ ‬ﻛﻠﻰ‬
‫ﺗﻪ ﭘﻪ ﻧﻨﻮﺗﻠﻮﻛﻰ )‪ (۴۲۶‬ﻛﺎﻟﻪ ﺗﻴﺮﺳﻮﻯ ﻭﻩ ﭘﻪ ﺣﺴﺎﺏ ﺷﻤﺴﻰ ﺳﺮﻩ‪ .‬ﺧﻮﻣﻘﺼﻮﺩ ﺩﺍﺧﺒﺮﻩ ﺩﻩ ﭼﻰ‬
‫ﺮﻋﻮﻥ ﺍﻭﺩﻫﻐﻪ ﻟ‪n‬ﻜﺮ ﭘﻴﺪﺍﻛ}ﻩ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﺩﺳﻬﺎﺭﭘﻪ ﻭﺧﺖ ﻛﻰ ﭼﻰ ﺩﻟﻤﺮ ﺭﺍﺧﺘﻠﻮ ﻭﺧﺖ ﻭﻭ‪،‬‬
‫ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﻭﻯ ﺩﻭﺍ_ﻭ ‪u‬ﻟﻮ ﻳﻮﺑﻞ ﻭﻟﻴﺪﻩ ﺳﺮﻩ ﺍﻭ ﻧﮋﺩﻯ ﺳﻮﻩ ﺳﺮﻩ ﻧﻮﺩﺍ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﻭﺑﻴﺮﻳﺪﻩ ﺍﻭ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٨٠‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﺗﻴ‪n‬ﺘﻰ ﻻﺭﻩ ﻧﻪ ﻭﻩ ﻭﻟﻰ ﭼﻰ ﻣﺦ ﺗﻪ ﺳﻤﻨﺪﺭ ﻭﻭ ﺍﻭﺩﻭﺍ_ﻭ ﻏﺎ_ﻭﺗﻪ ﻏﺮﻭﻧﻪ ﻭﻩ‪ ،‬ﻧﻮﭘﻪ ﺩﻏﻪ ﻭﺧﺖ‬
‫ﻮﻥﹶ( ﺍﻭﺩﺍﻳ‪ 4‬ﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﻭﻭﻳﻞ ﭼﻰ ﻧﻮﺭ ﺑﻠﻪ ﻻﺭﻩ‬
‫ﻛﻰ ﺩﻣﻮﺳٰﻰ ‪ ‬ﻣﻠ‪q‬ﺮﻭ ﻭﻭﻳﻞ )ﺍِﻧ‪‬ﺎ ﹶﻟﻤ‪‬ﺪ‪‬ﺭ‪ ‬ﹸﻛ ‪‬‬
‫ﺩﺗ‪n‬ﺘﻰ ﻧﻪ ﻭﻩ‪ .‬ﻧﻮﺩﻭﻯ ﺷﻜﺎﻳﺖ ﻭﻛﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ‪ ،‬ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ‪ :‬ﹶﻛﻠﱠﺎ ﺇِﻥﱠ ﻣ‪ِ ‬ﻌﻲ‪‬‬
‫ﺭ‪‬ﺑِّﻲ ﺳ‪‬ﻴﻬ‪‬ﺪِﻳﻦِ ﻧﻮﺩﻯ ﭘﻪ ﻣﻴﻨ¼ ﻛﻰ ﻭﻭ ﺍﻭﺭﺍ ﻣﺨﻜﻰ ﺳﻮ ﻧﻮﻛﻠﻪ ﻳ‪ 4‬ﭼﻰ ﺳﻤﻨﺪﺭﺗﻪ ﻭﻛﺘﻞ ﻧﻮﺗﻴﺰﻯ‬
‫‪I‬ﭙﻰ ﻳ‪ 4‬ﻭﻫﻠﻰ ﺍﻭﺩﺩﻩ ﺳﺮﻩ ﺩﺩﻩ ﻭﺭﻭﺭ ﻫﺎﺭﻭﻥ ‪ ‬ﺍﻭﻳﻮﺷﻊ ﺑﻦ ﻧﻮﻥ ﭼﻰ ﺩﺩﻩ ﺫﻛﺮ ﺑﻪ ﻭﺭﻭﺳﺘﻪ‬
‫ﺭﺍ‪w‬ﻰ ﭼﻰ ﺩﺍﺑﻴﺎﻭﺭﻭﺳﺘﻪ ﺩﻣﻮﺳٰﻰ ‪I ‬ﺨﻪ ﭘﻴﻐﻤﺒﺮ ﻣﻘﺮﺭﺳﻮﻯ ﺩﻯ‪ ،‬ﺍﻭﺩﺍﺭﻛﻢ ”ﻮﻝ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ‬
‫ﻫﻢ ﻭﻻ_ﻭﻩ ﺍﻭﻫﻐﻪ ﻣﻮﻣﻦ ﺑﻨﺪﻩ ﻫﻢ ﻭﻭﭼﻰ ﺩﺳﻤﻨﺪﺭﺧﻮﺍﺗﻪ ﺑﻪ ﻧﮋﺩﻯ ﻛﻴﺪﻯ ﭼﻰ ﻭﺍﻭ_ﻯ ﺧﻮﻧﻪ ﻛﻴﺪﻟﻪ‬
‫ﺗﺮﺩﻯ ﭼﻰ ﺮﻋﻮﻥ ﺩﻭﻯ ﺗﻪ ﻧﻮﺭﻫﻢ ﺭﺍﻧﮋﺩﻯ ﺳﻮ ﺍﻭﺩ”ﻮﻟﻮ ﺭﻭﺣﻮﻧﻪ ﻣﺮﻯ ﺗﻪ ﺭﺍﺭﺳﻴﺪﻟﻰ ﻭﻩ ﻧﻮﭘﻪ ﺩﻏﻪ‬
‫ﻭﺧﺖ ﻛﻰ ﺍﷲ ‪ ‬ﺍﻣﺮﻭﻛﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﭼﻰ ﭘﻪ ﺩﻯ ﺧﭙﻞ ﻟﻜ}ﻯ ﺑﺎﻧﺪﻯ ﺩﺍﺳﻤﻨﺪﺭ ﻭﻭﻫﻪ‪ :‬ﹶﺃﻥِ‬
‫ﺍﺿ‪ِ ‬ﺮﺏ‪ ‬ﺑِ ‪‬ﻌﺼ‪‬ﺎﻙ‪ ‬ﺍﻟﹾﺒ‪‬ﺤ‪‬ﺮ‪ ،‬ﻧﻮﻛﻠﻪ ﭼﻰ ﻳ‪ 4‬ﺩﻯ ﻭﻭﻫﻰ ﻧﻮﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﻭﭼﻮﻩ ﭘﻪ ﺣﻜﻢ ﺩﺍﷲ ‪‬‬
‫ﺑﺎﻧﺪﻯ ﺍﻯ ﺍﺑﻮ ﺧﺎﻟﺪﻩ ﻳﻌﻨﻰ ﺩﺍﺍﺳﻢ ﻛﻨﻴﻪ ﻳ‪ 4‬ﻫﻐﻪ ﺳﻤﻨﺪﺭﺗﻪ ﻭﺍﺧﺴﺘﻰ‪ ،‬ﻭﺍﷲ ﺍﻋﻠﻢ‪.‬‬
‫ﺤﺮ‪ ‬ﻓﹶﺎﻧ‪ ‬ﹶﻔﻠﹶﻖ‪ ‬ﹶﻓﻜﹶﺎﻥﹶ ﻛﹸﻞﱡ ﻓِ ‪‬ﺮﻕٍ ﻛﹶﺎﻟﻄﱠﻮ‪‬ﺩِ‬
‫ﺏ ﺑِ ‪‬ﻌﺼ‪‬ﺎﻙ‪ ‬ﺍﻟﹾﺒ‪ ‬‬
‫ﺿ ِﺮ ‪‬‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﹶﻓﺄﹶ ‪‬ﻭﺣ‪ ‬ﻴﻨ‪‬ﺎ ﺇِ ٰﻟﻰ ﻣ‪‬ﻮﺳ‪‬ﻰ ﺃﹶ ِﻥ ﺍ ‪‬‬
‫ﺍﹾﻟ ‪‬ﻌﻈِﻴﻢِ‪ ،‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺍ ﺩﻭﻟﺲ ‪w‬ﺎﻳﻪ ﺟﻼﺟﻼﺳﻮﻯ ﻭﻭ ﺩﻫﺮﻯ ﻳﻮﻯ ‪u‬ﻟﻰ ﺩﭘﺎﺭﻩ ﺟﻼﺟﻼ‬
‫ﻻﺭﻯ ﻭﻯ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﺑﺎﻧﺪﻯ ﺗﻴﺮﻳﺪﻟﻪ‪ ،‬ﺗﺮﺩﻯ ﭼﻰ ﺩﺍﻫﻢ ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺩﻯ ﭘﻪ ﻣﻴﻨ‪P‬ﻮﻧﻮﻛﻰ‬
‫ﻛ}ﻛﻰ ﻫﻢ ﻟ‪q‬ﻴﺪﻟﻰ ﻭﻯ ﭼﻰ ﻳﻮﺑﻞ ﺑﻪ ﭘﻪ ﻛﻰ ﺧﭙﻞ ﻣﻠ‪q‬ﺮﻯ ﻟﻴﺪﻝ‪ ،‬ﺧﻮﺩﺍ ﺧﺒﺮﻩ ﺻﺤﻴﺢ ﻧﻪ ﺩﻩ ﻭﻟﻰ‬
‫ﭼﻰ ﺍﻭﺑﻪ ﭘﻪ ﺧﭙﻠﻪ ﺻﻔﺎﺩﻯ ﭼﻰ ﻫﺮ‪I‬ﻪ ﭘﻪ ﻛﻰ ‪o‬ﻜﺎﺭﻯ ﺍﻭﻫﻤﺪﺍ ﺭﻛﻢ ﺍﻭﺑﻪ ﺩﻏﺮﻭﻧﻮ ﻫﻢ ﻭﻻ_ﻯ ﻭﻯ‬
‫ﭘﻪ ﺷﺎﻥ ﺩﻏﺮﻭﻧﻮﭘﻪ ﺣﻜﻢ ﺩﺍﷲ ‪ ‬ﺑﺎﻧﺪﻯ‪ ،‬ﺍﻭﺍﷲ ‪ ‬ﺍﻟﺪﺑﻮﺭ ﭼﻰ ﻣﺸﺮﻗﻰ ﻫﻮﺍﺩﻩ ﺩﻯ ﺗﻪ ﺍﻣﺮﻭﻛﻰ‬
‫ﭼﻰ ﺩﺩﻯ ﺳﻤﻨﺪﭘﺮﻫﻐﻮ ﻻﺭﻭ ﺑﺎﻧﺪﻯ ﻭﻟ‪q‬ﻴŒﻯ ﭼﻰ ﻫﻐﻪ ﺩﺩﻯ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﺩﭘﺎﺭﻩ ﺍﻳﺴﺘﻞ ﺳﻮﻯ‬
‫ﻭﻩ ﭼﻰ ﺩﺍ ﺍﻭﭺ ﺳﻰ ﻧﻮﻫﻐﻪ ﻻﺭﻯ ﺩﺍﺳﻰ ﻭﭼﻰ ﺳﻮﻯ ﭼﻰ ﺁﺱ ﺑﻪ ﭘﻪ ﻛﻰ ﻧﻪ ‪o‬ﻮﻳﺪﻯ‪ .‬ﺍﷲ ‪‬‬
‫ﻑ ﺩ‪‬ﺭ‪‬ﻛﹰﺎ‬
‫ﺏ ﻟﹶﻬ‪ ‬ﻢ ﻃﹶﺮِﻳﻘﹰﺎ ﻓِﻲ ﺍﹾﻟﺒ‪‬ﺤ‪‬ﺮِ ﻳ‪‬ﺒ‪‬ﺴ‪‬ﺎ ﻟﹶﺎ ﺗ‪‬ﺨ‪‬ﺎ ‪‬‬
‫ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﻟﹶﻘﹶﺪ‪ ‬ﹶﺃ ‪‬ﻭ ‪‬ﺣ ‪‬ﻴﻨ‪‬ﺎ ﺇِ ٰﻟﻰ ﻣ‪‬ﻮﺳ‪‬ﻰ ﺃﹶﻥﹾ ﺃﹶ ‪‬ﺳ ِﺮ ِﺑﻌِﺒ‪‬ﺎﺩِﻱ ﻓﹶﺎﺿ‪ِ ‬ﺮ ‪‬‬
‫ﺠﻨ‪‬ﻮﺩِﻩِ ﻓﹶﻐ‪‬ﺸِﻴ‪ ‬ﻬ ‪‬ﻢ ﻣِﻦ‪ ‬ﺍﻟﹾ‪‬ﻴﻢِّ ﻣ‪‬ﺎ ﹶﻏﺸِﻴ‪‬ﻬ‪‬ﻢ‪ (٧٨) ‬ﻭ‪‬ﺃﹶﺿ‪‬ﻞﱠ ﻓِ ‪‬ﺮﻋ‪‬ﻮ‪‬ﻥﹸ ﻗﹶ ‪‬ﻮﻣ‪‬ﻪ‪ ‬ﻭﻣ‪‬ﺎ‬
‫ﻭ‪‬ﻟﹶﺎ ‪‬ﺗﺨ‪‬ﺸٰﻰ )‪ (٧٧‬ﻓﹶﺄﹶ‪‬ﺗ‪‬ﺒﻌ‪‬ﻬ‪ ‬ﻢ ﻓِ ‪‬ﺮﻋ‪ ‬ﻮﻥﹸ ﺑِ ‪‬‬
‫ﻫ‪‬ﺪٰﻯ‪ ،‬ﻣﻘﺼﻮﺩ ﺩﺍﺧﺒﺮﻩ ﺩﻩ ﭼﻰ ﻛﻠﻪ ﺍﷲ ‪ ‬ﺩﻭﻯ ﺗﻪ ﻻﺭﻯ ﭘﻪ ﺳﻤﻨﺪﺭﻛﻰ ﺧﻼﺻﻰ ﻛ}ﻯ ﻧﻮﺍﻣﺮﻭﺳﻮ‬
‫ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﭼﻰ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﻭﺑﺎﺳﻪ ﻧﻮﺩﻭﻯ ﻭﻭﺗﻞ ﭘﻪ ﺩﻯ ﺳﻤﻨﺪﺭﻛﻰ ﭘﻪ ﺗﻴﺰﻯ‬
‫ﺳﺮﻩ ﺍﻭﭘﻪ ﺧﻮﺷﺤﺎﻟﻰ ﺳﺮﻩ ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﺩﻭﻯ ﻫﻐﻪ ﺁﺧﺮﻧﻰ ﺳ}ﻯ ﻭﻭﺗﻰ ﻧﻮﺮﻋﻮﻥ ﺩﺧﭙﻞ ﻟ‪n‬ﻜﺮﺳﺮﻩ‬
‫ﺭﺍﻭﺭﺳﻴﺪﻯ ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﺩﺍﻏﻮ‪o‬ﺘﻰ ﭼﻰ ﺩﺍﺳﻤﻨﺪﺭ ﺑﻴﺮﺗﻪ ﻭﻭﻫﻰ ﭼﻰ ﺑﻨﺪﺳﻰ ﺧﻮﺍﷲ ‪ ‬ﻭﺭﺗﻪ‬
‫ﺍﻣﺮﻭﻛﻰ ﭼﻰ ﻫﻢ ﭘﺮﺩﻯ ﺣﺎﻝ ﻳ‪ 4‬ﭘﺮﻳŒﺩﻩ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﻟﹶﻘﹶﺪ‪ ‬ﻓﹶ‪‬ﺘﻨ‪‬ﺎ ﻗﹶ ‪‬ﺒ ﹶﻠﻬ‪‬ﻢ‪ ‬ﹶﻗﻮ‪ ‬ﻡ‬
‫ِﻓ ‪‬ﺮﻋ‪ ‬ﻮﻥﹶ ‪‬ﻭﺟ‪‬ﺎ َﺀﻫ‪ ‬ﻢ ‪‬ﺭﺳ‪‬ﻮﻝﹲ ﻛﹶﺮِﱘ‪ (١٧) ‬ﺃﹶﻥﹾ ﹶﺃﺩ‪‬ﻭﺍ ﺇِﻟﹶﻲ‪ ‬ﻋِﺒ‪‬ﺎﺩ‪ ‬ﺍﷲ ﺇِﻧِّﻲ ﹶﻟﻜﹸﻢ‪ ‬ﺭ‪‬ﺳ‪‬ﻮﻝﹲ ﹶﺃﻣِﲔ‪ (١٨) ‬ﻭ‪‬ﺃﹶﻥﹾ ﻟﹶﺎ ﺗ‪‬ﻌ‪‬ﻠﹸﻮﺍ ‪‬ﻋﻠﹶﻰ‬
‫ﺕ ﺑِﺮ‪‬ﺑِّﻲ ﻭ‪‬ﺭ‪ّ‬ﺑِﻜﹸ ‪‬ﻢ ﺃﹶﻥﹾ ﺗ‪‬ﺮ‪‬ﺟ‪‬ﻤ‪‬ﻮﻥِ )‪ (٢٠‬ﻭﺇِﻥﹾ ﻟﹶ ‪‬ﻢ ﺗ‪‬ﺆ‪‬ﻣِﻨ‪‬ﻮﺍ ﻟِﻲ‬
‫ﺴﻠﹾﻄﹶﺎﻥٍ ‪‬ﻣﺒِﲔٍ )‪ (١٩‬ﻭ‪‬ﺇِﻧِّﻲ ﻋ‪‬ﺬﹾ ‪‬‬
‫ﺍﷲ ِﺇِﻧّﻲ ﺁَﺗِﻴﻜﹸﻢ‪ ‬ﺑِ ‪‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٨١‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻓﹶﺎ ‪‬ﻋ‪‬ﺘﺰِﻟﹸﻮﻥِ )‪ (٢١‬ﻓﹶﺪ‪‬ﻋ‪‬ﺎ ﺭ‪‬ﺑ‪‬ﻪ‪ ‬ﺃﹶﻥﱠ ﻫ‪ ‬ﺆﻟﹶﺎﺀِ ﹶﻗ ‪‬ﻮﻡ‪ ‬ﻣﺠ‪‬ﺮِﻣ‪‬ﻮﻥﹶ )‪ (٢٢‬ﻓﹶﺄﹶﺳ‪ِ ‬ﺮ ﺑِﻌِﺒ‪‬ﺎﺩِﻱ ﻟﹶ ‪‬ﻴﻠﹰﺎ ﺇِ‪‬ﻧﻜﹸ ‪‬ﻢ ﻣ‪‬ﺘ‪‬ﺒ‪‬ﻌ‪‬ﻮﻥﹶ )‪ (٢٣‬ﻭ‪‬ﺍ‪‬ﺗ ‪‬ﺮﻙِ‬
‫ﺤﺮ‪ ‬ﺭ‪ ‬ﻫﻮ‪‬ﺍ ﺇِ‪‬ﻧﻬ‪‬ﻢ‪ ‬ﺟ‪‬ﻨ‪‬ﺪ‪ ‬ﻣ‪ ‬ﻐﺮ‪‬ﻗﹸﻮﻥﹶ )‪ (٢٤‬ﻛﹶﻢ‪ ‬ﺗ‪‬ﺮ‪‬ﻛﹸﻮﺍ ﻣِﻦ‪ ‬ﺟ‪‬ﻨ‪‬ﺎﺕٍ ﻭ‪‬ﻋ‪‬ﻴ‪‬ﻮﻥٍ )‪ (٢٥‬ﻭ‪‬ﺯ‪‬ﺭ‪‬ﻭﻉٍ ﻭ‪‬ﻣ‪‬ﻘﹶﺎﻡٍ ﻛﹶﺮِﱘٍ )‪(٢٦‬‬
‫ﺍﻟﹾﺒ‪ ‬‬
‫ﺴﻤ‪‬ﺎﺀُ ﻭ‪‬ﺍﻟﹾﹶﺄﺭ‪‬ﺽ‪‬‬
‫‪‬ﻭﻧ‪‬ﻌ‪‬ﻤ‪‬ﺔٍ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻓِﻴﻬ‪‬ﺎ ﻓﹶﺎ ِﻛﻬِﲔ‪ (٢٧) ‬ﻛﹶﺬﹶِﻟﻚ‪ ‬ﻭﺃﹶﻭ‪‬ﺭ‪‬ﹾﺛﻨ‪‬ﺎﻫ‪‬ﺎ ﻗﹶ ‪‬ﻮﻣ‪‬ﺎ ﺁَﺧ‪‬ﺮِﻳﻦ‪ (٢٨) ‬ﻓﹶﻤ‪‬ﺎ ‪‬ﺑ ﹶﻜﺖ‪ ‬ﻋ‪‬ﻠﹶﻴ‪‬ﻬِﻢ‪ ‬ﺍﻟ ‪‬‬
‫ﻭ‪‬ﻣ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻣ‪‬ﻨ‪‬ﻈﹶﺮِﻳﻦ‪ (٢٩) ‬ﻭ‪‬ﻟﹶﻘﹶ ‪‬ﺪ ﻧ‪‬ﺠ‪‬ﻴ‪‬ﻨ‪‬ﺎ ﺑ‪‬ﻨِﻲ ﺇِﺳ‪‬ﺮ‪‬ﺍﺋِﻴ ﹶﻞ ﻣِﻦ‪ ‬ﺍﹾﻟﻌ‪‬ﺬﹶﺍﺏِ ﺍﻟﹾﻤ‪‬ﻬِﲔِ )‪ (٣٠‬ﻣِﻦ‪ ‬ﻓِﺮ‪‬ﻋ‪ ‬ﻮﻥﹶ ﺇِﻧ‪ ‬ﻪ ﻛﹶﺎﻥﹶ ﻋ‪‬ﺎﻟِﻴ‪‬ﺎ ِﻣﻦ‪‬‬
‫ﺕ ﻣ‪‬ﺎ ﻓِﻴﻪِ ﺑ‪‬ﻠﹶﺎﺀٌ ﻣ‪‬ﺒِﲔ‪،‬‬
‫ﺴﺮِﻓِﲔ‪ (٣١) ‬ﻭ‪‬ﻟﹶﻘﹶﺪِ ﺍﺧ‪‬ﺘ‪‬ﺮ‪‬ﻧ‪‬ﺎﻫ‪ ‬ﻢ ‪‬ﻋﻠﹶﻰ ﻋِﻠﹾﻢٍ ‪‬ﻋﻠﹶﻰ ﺍﻟﹾﻌ‪‬ﺎﻟﹶﻤِﲔ‪ (٣٢) ‬ﻭ َﺁﺗ‪ ‬ﻴﻨ‪‬ﺎﻫ‪‬ﻢ‪ ‬ﻣِﻦ‪ ‬ﺍﹾﻟ َﺂﻳ‪‬ﺎ ِ‬
‫ﺍﹾﻟﻤ‪ ‬‬
‫)ﺳﻮﺭﺓ ﺍﻟﺪﺧﺎﻥ ‪ (۳۳ \۱۷‬ﻧﻮﺩﺍﻗﻮﻝ ﺩﺍﷲ ‪ :‬ﻭ‪‬ﺍ‪‬ﺗﺮ‪‬ﻙِ ﺍﹾﻟﺒ‪‬ﺤ‪‬ﺮ‪ ‬ﺭ‪‬ﻫ‪‬ﻮ‪‬ﺍ‪ ،‬ﻳﻌﻨﻰ ﭘﻪ ﺩﻯ ﺧﭙﻞ ﺣﺎﻝ ﺑﺎﻧﺪﻯ‬
‫ﻳ‪ 4‬ﭘﺮﻳŒﺩﻩ‪ ،‬ﺍﻭﺩﺩ] ﺧﭙﻞ ﺻﻔﺖ ‪I‬ﺨﻪ ﻳ‪ 4‬ﻣﻪ ﺑﺪﻟﻮﻩ‪ ،‬ﺩﺍﻗﻮﻝ ﺩﻣﺠﺎﻫﺪ ﺍﻭﺩﻋﻜﺮﻣﻪ ﺍﻭﺩﺍﻟﺮﺑﻴﻊ ﺍﻭ‬
‫ﺩﺍﻟﻀﺤﺎﻙ ﺍﻭﺩﻗﺘﺎﺩﻩ ﺍﻭﺩﻛﻌﺐ ﺍﻻﺣﺒﺎﺭ ﺍﻭﺩﺳﻤﺎﻙ ﺑﻦ ﺣﺰﺏ ﺍﻭﻋﺒﺪﺍﻟﺮﺣﻤٰﻦ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﺍﺳﻠﻢ ﺩﻯ‪،‬‬
‫ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﻩ ﭘﺮﺩﻯ ﺣﺎﻝ ﭘﺮﻳ‪n‬ﻮﻭﻯ ﺍﻭﺮﻋﻮﻥ ﻭﺭﺗﻪ ﺭﺍﻭﺭﺳﻴﺪﻯ ﻧﻮﺣﻴﺮﺍﻥ ﺳﻮ ﺩﻯ ﻣﻨﻈﺮﺗﻪ‪ ،‬ﺍﻭﺩﺍ‬
‫ﻭﺭﺗﻪ ﭘﺘﻪ ﻭﻟ‪q‬ﻴﺪﻩ ﭼﻰ ﺩﺍﻫﻐﻪ ﺫﺍﺕ ﭼﻰ ﻟﻮ_ ﭘﺮﻋﺮﺵ ﺑﺎﻧﺪﻯ ﺩﻯ ﻫﻐﻪ ﻛ}ﻯ ﺩﻯ ﺍﻭﺩﺧﭙﻞ ‪w‬ﺎﻥ ﺳﺮﻩ‬
‫ﭘ‪n‬ﻴﻤﺎﻧﻪ ﺳﻮ‪ ،‬ﺧﻮﻟﻴﻜﻦ ﺧﭙﻞ ﻟ‪n‬ﻜﺮﺗﻪ ﻳ‪ 4‬ﺧﭙﻠﻪ ﺑﻬﺎﺩﺭﻯ ‪o‬ﻜﺎﺭﻩ ﻛﻮﻟﻪ ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﺩﺍﻭﻳﻠﻪ ﭼﻰ‬
‫ﻭ‪r‬ﻮﺭﻯ ﺯﻣﺎﺩﭘﺎﺭﻩ ﺩﺍﺳﻤﻨﺪﺭ‪I‬ﻪ ﺭﻛﻢ ﺧﻼﺹ ﺳﻮ‪ ،‬ﺍﻭﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﻳ‪ 4‬ﺩﺍﺳﻮﭺ ﻛﻮﻯ ﭼﻰ ﺩﻯ ﺳﻤﻨﺪﺭ‬
‫ﺗﻪ ﺩﻧﻨﻪ ﺳﻰ ﭘﻪ ﺩﻯ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﭘﻪ ﺳﻰ ﺍﻭﻛﻪ ﻧﻪ ﻧﻮﻛﻠﻪ ﺑﻪ ﻭﺭﻣﺨﻜﻰ ﺳﻮ ﻧﻮﺑﻴﺎﺑﻪ ﺑﻴﺮﺗﻪ ﺭﺍﻟﻰ‬
‫ﻫﻤﺪﺍﺳﻰ ﻭﺭﺗﻠﻰ ﺍﻭﺑﻴﺮﺗﻪ ﺭﺍﺗﻠﻰ‪ .‬ﻧﻮﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺟﺒﺮﺍﻳﻞ ‪ ‬ﺩﻭﻯ ﺗﻪ ﺭﺍ‪o‬ﻜﺎﺭﻩ ﺳﻮ ﭘﻪ ﺷﺎﻥ‬
‫ﺩﺷﺎﻩ ﺳﻮﺍﺭ ﭼﻰ ﭘﺮﻭﭼﻰ ﺍﺳﭙﻰ ﺑﺎﻧﺪﻯ ﻧﺎﺳﺖ ﻭﻭ ﺍﻭﺩﺮﻋﻮﻥ ﭘﺮﻳﻮ] ﺧﻮﺍ ﭘﻪ ﺗﻴﺰﻯ ﺳﺮﻩ ﺗﻴﺮﺳﻮ ﺍﻭ‬
‫ﺩﺳﻴﻨﺪ ‪I‬ﺨﻪ ﻫﻐﻪ ﺧﻮﺍ ﺗﻪ ﻭﻭﺗﻰ ﻧﻮﻛﻠﻪ ﭼﻰ ﺮﻋﻮﻥ ﺩﺍﻭﻟﻴﺪﻩ ﻧﻮﺩﻯ ﻫﻢ ﻭﺭﺩﻧﻨﻪ ﺳﻮ ﺍﻭﺩﺩﻩ ﻟ‪n‬ﻜﺮ‬
‫ﻫﻢ ﻭﺭﺩﻧﻨﻪ ﺳﻮ ﺗﺮﺩﻯ ﭼﻰ ”ﻮﻝ ﻧﻨﻮﺗﻠﻪ‪ ،‬ﭼﻰ ‪I‬ﻨ‪q‬ﻪ ﺍﻭﻟﻨﻰ ﺳ}ﻯ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﺩﻫﻐﻪ ﺧﻮﺍ ‪I‬ﺨﻪ ﻭﺗﻠﻮ‬
‫ﻭﺍﻻﻭﻭ‪ ،‬ﻧﻮﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ ﺍﷲ ‪ ‬ﺍﻣﺮﻭﻛﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﭼﻰ ﺩﺍﺳﻤﻨﺪﺭ ﻭﻭﺍﻫﻪ ﭘﻪ ﻟﻜ}ﻩ‬
‫ﺳﺮﻩ‪ ،‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﻩ ﻭﻭﺍﻫﻪ ﻧﻮﺍﷲ ‪ ‬ﺩﺍﺳﻤﻨﺪ ﭘﺮﺭﺍﻭﺳﺘﻰ ﺍﻭ”ﻮﻝ ﻳ‪ 4‬ﭘﻪ ﻛﻰ ﺭﺍ‪r‬ﻴﺮ ﻛ}ﻩ ﺍﻭ”ﻮﻝ ﻳ‪4‬‬
‫ﭘﻪ ﻛﻰ ﻫﻼﻙ ﻛ}ﻩ ﻧﻮﺩﺩﻭﻯ ‪I‬ﺨﻪ ﻳﻮﺳ}ﻯ ﻫﻢ ﺑﭻ ﭘﺎﺗﻪ ﻧﻪ ﺳﻮ‪ .‬ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﺃﹶﻧ‪‬ﺠ‪ ‬ﻴﻨ‪‬ﺎ ﻣ‪‬ﻮﺳ‪‬ﻰ‬
‫ﻭ‪‬ﻣ‪‬ﻦ‪ ‬ﻣ ‪‬ﻌﻪ‪ ‬ﹶﺃ ‪‬ﺟﻤ‪‬ﻌِﲔ‪ (٦٥) ‬ﺛﹸﻢ‪ ‬ﺃﹶﻏﹾ ‪‬ﺮﻗﹾﻨ‪‬ﺎ ﺍﹾﻟﺂَﺧ‪‬ﺮِﻳﻦ‪ (٦٦) ‬ﺇِﻥﱠ ﻓِﻲ ﹶﺫِﻟﻚ‪ ‬ﹶﻟ َﺂ‪‬ﻳﺔﹰ ﻭ‪‬ﻣ‪‬ﺎ ﻛﹶﺎﻥﹶ ﺃﹶﻛﹾﺜﹶﺮ‪‬ﻫ‪‬ﻢ‪ ‬ﻣ‪ ‬ﺆﻣِﻨِﲔ‪ (٦٧) ‬ﻭ‪ِ‬ﺇﻥﱠ‬
‫ﺭ‪‬ﺑﻚ‪ ‬ﻟﹶﻬ‪‬ﻮ‪ ‬ﺍﻟﹾﻌ‪‬ﺰِﻳ ‪‬ﺰ ﺍﻟﺮ‪‬ﺣِﻴﻢ‪ ‬ﻳﻌﻨﻰ ﺩﺩﻭﻯ ﭘﻪ ﺑﭻ ﻛﻮﻟﻮﻛﻰ ﺍﻭﺩﻫﻐﻮﻯ ﭘﻪ ﻫﻼﻛﻮﻟﻮﻛﻰ ﺩﺍﷲ ‪u ‬ﻳﺮﻩ ﻏ|ﻪ‬
‫ﻧ‪n‬ﺎﻧﻪ ﺩﻩ ﺍﻭﺩﺍﺩﻟﻴﻞ ﺩﻯ ﭘﺮﺭﻳ‪n‬ﺘﻨﻮﺍﻟﻰ ﺩﻣﻮﺳٰﻰ ‪ ‬ﺑﺎﻧﺪﻯ‪ .‬ﺍﻭﺩﺍﺭﻛﻢ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪:‬‬
‫ﻕ ﻗﹶﺎﻝﹶ ﺁَﻣ‪ ‬ﻨﺖ‪ ‬ﹶﺃ‪‬ﻧﻪ‪ ‬ﻻ‬
‫ﺤﺮ‪ ‬ﻓﹶﹶﺄ‪‬ﺗ‪‬ﺒﻌ‪‬ﻬ‪ ‬ﻢ ﻓِﺮ‪ ‬ﻋ ‪‬ﻮﻥﹸ ‪‬ﻭﺟ‪‬ﻨ‪‬ﻮ ‪‬ﺩﻩ‪ ‬ﺑ‪ ‬ﻐﻴ‪‬ﺎ ﻭ‪‬ﻋ‪ ‬ﺪﻭ‪‬ﺍ ﺣ‪‬ﺘ‪‬ﻰ ﺇِﺫﹶﺍ ﺃﹶﺩ‪‬ﺭ‪‬ﻛﹶﻪ‪ ‬ﺍﹾﻟﻐ‪‬ﺮ‪ ‬‬
‫ﻭ‪‬ﺟ‪‬ﺎﻭ‪ ‬ﺯﻧ‪‬ﺎ ِﺑﺒ‪‬ﻨِﻲ ﺇِﺳ‪‬ﺮ‪‬ﺍﺋِﻴﻞﹶ ﺍﻟﹾﺒ‪ ‬‬
‫ﺖ ﻗﹶﺒ‪‬ﻞﹸ ﻭ‪‬ﻛﹸ ‪‬ﻨﺖ‪ ‬ﻣِﻦ‪ ‬ﺍﹾﻟ ‪‬ﻤﻔﹾﺴِﺪِﻳﻦ‪‬‬
‫ﺴ ِﻠﻤِﲔ‪ (٩٠) ‬ﺁَﻵﻥﹶ ﻭ‪‬ﻗﹶ ‪‬ﺪ ﻋ‪‬ﺼ‪ ‬ﻴ ‪‬‬
‫ﺖ ﺑِﻪِ ﺑ‪‬ﻨ‪‬ﻮ ﺇِ ‪‬ﺳﺮ‪‬ﺍﺋِﻴ ﹶﻞ ﻭ‪‬ﺃﹶﻧ‪‬ﺎ ﻣِ ‪‬ﻦ ﺍﹾﻟﻤ‪ ‬‬
‫ِﺇﻟﹶﻪ‪ ‬ﺇِﻻ ﺍﻟﱠﺬِﻱ ﺁَﻣ‪‬ﻨ ‪‬‬
‫ﻦ َﺁﻳ‪‬ﺎﺗِﻨ‪‬ﺎ ﻟﹶﻐ‪‬ﺎ ِﻓﻠﹸﻮﻥﹶ‪ ،‬ﺩﻟﺘﻪ ﺧﺒﺮ‬
‫ﺱ ﻋ‪ ‬‬
‫ﺠّﻴﻚ‪ ‬ﺑِﺒ‪‬ﺪ‪ِ‬ﻧﻚ‪ ‬ﻟِﺘ‪‬ﻜﹸﻮﻥﹶ ﻟِﻤ‪‬ﻦ‪ ‬ﺧ‪‬ﻠﹾ ﹶﻔﻚ‪ ‬ﺁَﻳ‪‬ﺔﹰ ﻭ‪‬ﺇِﻥﱠ ﻛﹶِﺜﲑ‪‬ﺍ ﻣِﻦ‪ ‬ﺍﻟﻨ‪‬ﺎ ِ‬
‫)‪ (٩١‬ﻓﹶﺎﻟﹾﻴ‪ ‬ﻮﻡ‪ ‬ﻧ‪‬ﻨ‪ِ ‬‬
‫ﻭﺭﻛﻮﻯ ﺍﷲ ‪ ‬ﺩﻛﻴﻔﻴﺖ ﺩﻏﺮﻗﻴﺪﻟﻮ ﺩﺮﻋﻮﻥ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ‪I‬ﻪ ﺭﻛﻢ ﻏﺮﻕ ﺳﻮ‪ ،‬ﻛﻠﻪ ﭼﻰ ﺩﻯ ﺍﷲ‬
‫‪ ‬ﺩﺧﭙﻞ ﻟ‪n‬ﻜﺮ ﺳﺮﻩ ﭘﻪ ﺳﻤﻨﺪﺭﻛﻰ ﺭﺍ‪r‬ﻴﺮﻛﻰ‪ ،‬ﻧﻮﺩﺩﻯ ﺳﻤﻨﺪﺭ ‪I‬ﭙﻮ ﻛﻠﻪ ﺩﻯ ﻟﻮ_ﻭﻯ ﺍﻭﻛﻠﻪ ﻳ‪4‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٨٢‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻏﻮ”ﻪ ﻛﻮﻯ‪ ،‬ﺍﻭﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﻭﺭﺗﻪ ﻛﺘﻞ ﭼﻰ ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﺩﺍﻛﻢ ﻋﺬﺍﺏ ﻣﺴﻠﻂ ﺳﻮﻯ ﺩﻯ‪ ،‬ﺩﺍ‬
‫ﺩﺩﻯ ﻭﺟﻰ ﭼﻰ ﺩﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﺯ_ﻭﻧﻪ ﻳﺦ ﺳﻰ ﺩﺩﻩ ﭘﻪ ﺩﻯ ﺣﺎﻝ ﺳﺮﻩ‪ .‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺮﻋﻮﻥ ﻫﻼﻛﺖ‬
‫ﺗﻪ ﻧﮋﺩﻯ ﺳﻮ ﺍﻭﺩﻣﺮ‪ ¹‬ﻣﻨﻈﺮﻭﺭﺗﻪ ﭘﻴﺶ ﺳﻮ ﻧﻮﺩﻩ ﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ ﻳ‪ 4‬ﺗﻮﺑﻪ ﻭﻛ‪n‬ﻠﻪ ﺍﻭﺍﻳﻤﺎﻥ ﻳ‪4‬‬
‫ﺭﺍﻭ_ﻯ ﺧﻮﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ ﺩﻩ ﺗﻪ ﺩﺩﻩ ﺩﻏﻪ ﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻟﻮ ‪I‬ﻪ ﺎﺋﺪﻩ ﻧﻪ ﻭﺭﻛﻮﻟﻪ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ‬
‫ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺇِﻥﱠ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﺣ‪ ‬ﱠﻘﺖ‪ ‬ﻋﻠﹶﻴ‪‬ﻬِﻢ‪ ‬ﻛﹶﻠِﻤ‪‬ﺔﹸ ﺭ‪ّ‬ﺑِﻚ‪ ‬ﻟﹶﺎ ﻳ‪ ‬ﺆﻣِﻨ‪‬ﻮﻥﹶ )‪ (٩٦‬ﻭ‪‬ﻟﹶﻮ‪ ‬ﺟ‪‬ﺎﺀَﺗ‪‬ﻬ‪ ‬ﻢ ﻛﹸﻞﱡ ﺁَ‪‬ﻳﺔٍ‬
‫ﺣ‪‬ﺘ‪‬ﻰ ‪‬ﻳﺮ‪‬ﻭ‪‬ﺍ ﺍﻟﹾﻌ‪‬ﺬﹶﺍﺏ‪ ‬ﺍﻟﹾﺄﹶﻟِﻴﻢ‪) ،‬ﺳﻮﺭﺓ ﻳﻮﻧﺲ ‪ (۹۷ \۹۶‬ﺍﻭﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻓﹶ ﹶﻠﻤ‪‬ﺎ ‪‬ﺭﹶﺃﻭ‪‬ﺍ ﺑ‪ ‬ﹾﺄﺳ‪‬ﻨ‪‬ﺎ ﻗﹶﺎﻟﹸﻮﺍ ﺁَﻣ‪‬ﻨ‪‬ﺎ‬
‫ﺑِﺎﷲ ‪‬ﻭ ‪‬ﺣ ‪‬ﺪﻩ‪ ‬ﻭ‪‬ﻛﹶﻔﹶﺮ‪‬ﻧ‪‬ﺎ ﺑِﻤ‪‬ﺎ ﻛﹸﻨ‪‬ﺎ ﺑِﻪِ ﻣ‪‬ﺸ‪‬ﺮِﻛِﲔ‪ (٨٤) ‬ﻓﹶﻠﹶ ‪‬ﻢ ‪‬ﻳﻚ‪ ‬ﻳ‪ ‬ﻨﻔﹶ ‪‬ﻌﻬ‪ ‬ﻢ ِﺇﳝ‪‬ﺎﻧ‪‬ﻬ‪ ‬ﻢ ﻟﹶﻤ‪‬ﺎ ﺭ‪‬ﺃﹶﻭ‪‬ﺍ ﺑ‪ ‬ﹾﺄﺳ‪‬ﻨ‪‬ﺎ ‪‬ﺳ‪‬ﻨﺔﹶ ﺍﷲ ﺍﱠﻟﺘِﻲ ﻗﹶﺪ‪‬‬
‫ﺧﺴِ ‪‬ﺮ ‪‬ﻫﻨ‪‬ﺎِﻟﻚ‪ ‬ﺍﻟﹾﻜﹶﺎﻓِﺮ‪‬ﻭﻥﹶ )ﺳﻮﺭﺓ ﻏﺎﺮ ‪ .(۸¢ \۸۴‬ﺍﻭﻫﻤﺪﻏﻪ ﺭﻛﻢ ﻣﻮﺳٰﻰ ‪ ‬ﺩﺍﷲ‬
‫ﺧ‪ ‬ﹶﻠﺖ‪ ‬ﻓِﻲ ﻋِﺒ‪‬ﺎﺩِﻩِ ‪‬ﻭ ‪‬‬
‫‪I ‬ﺨﻪ ﺩﻋﺎ ﻏﻮ‪o‬ﺘﻰ ﻭﻩ ﭼﻰ ﺩﻭﻯ ﺗﻪ ﺩﻯ ﺩﺍﻳﻤﺎﻥ ﺗﻮﻴﻖ ﻭﺭﻧﻪ ﻛﻮﻝ ﺳﻰ ﺗﺮﺩﻯ ﭼﻰ ﺩﺭﺩﻧﺎﻙ‬
‫ﻋﺬﺍﺏ ﻭ‪r‬ﻮﺭﻯ‪ .‬ﻧﻮﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﭘﻪ ﺟﻮﺍﺏ ﻛﻰ ﻭﻳﻠﻰ ﻭﻩ ﭼﻰ‪ :‬ﻗﹶﺪ‪ ‬ﹸﺃﺟِﻴ‪‬ﺒﺖ‪ ‬ﺩ‪ ‬ﻋﻮ‪‬ﺗ‪‬ﻜﹸﻤ‪‬ﺎ‪ ،‬ﺳﺘﺎﺳﻰ ﺩﻋﺎ‬
‫ﻗﺒﻮﻟﻪ ﺳﻮﻩ‪ .‬ﺍﻭﺩﺩﻯ ﺣﺪﻳﺚ ‪I‬ﺨﻪ ﭼﻰ ﺭﻭﺍﻳﺖ ﻳ‪ 4‬ﻛ}ﻯ ﺩﻯ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﺩﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺣﺮﺏ ‪I‬ﺨﻪ‬
‫ﺩﻯ ﺩﺣﻤﺎﺩ ﺑﻦ ﺳﻠﻤﻪ ‪I‬ﺨﻪ ﺩﻯ ﺩﻋﻠﻰ ﺑﻦ ﺯﻳﺪ ‪I‬ﺨﻪ ﺩﻯ ﺩﻳﻮﺳﻒ ﺑﻦ ﻣﻬﺮﺍﻥ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ‬
‫ﺖ ﺃﹶﻧ‪ ‬ﻪ ﻻﹶ ﺇِﻟﹶﻪ‪ ‬ﺇِﻻ ﺍﻟﱠﺬِﻱ‬
‫‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺭﺳﻮﻝ ﺍﷲ ‪ :‬ﻛﻠﻪ ﭼﻰ ﺮﻋﻮﻥ ﻭﻭﻳﻞ‪ :‬ﺁَ ‪‬ﻣ ‪‬ﻨ ‪‬‬
‫ﺳﺮ‪‬ﺍﺋِﻴﻞﹶ‪ ،‬ﻧﻮﺟﺒﺮﻳﻞ ﻣﺎﺗﻪ ﻭﻭﻳﻞ ﭼﻰ‪ :‬ﻛﻪ ﺗﺎﺯﻩ ﻟﻴﺪﻟﻰ ﻭﺍﻯ ﻧﻮﻣﺎ ﺭﺍ ﺍﺧﻴﺴﺘﻰ ﻭﻩ‬
‫َﺁﻣ‪‬ﻨﺖ‪ ‬ﺑِﻪِ ﺑ‪‬ﻨ‪‬ﻮ ﺇِ ‪‬‬
‫ﺩﺳﻤﻨﺪﺭ ‪I‬ﺨﻪ ﺗﻮﺭﻩ ﺧ|ﻪ ﺍﻭﺩﺮﻋﻮﻥ ﭘﻪ ﺧﻮﻟﻪ ﻛﻰ ﻣﻰ ﻭﺍﭼﻮﻟﻪ‪ ،‬ﺩﺩﻯ ﺑﻴﺮﻯ ‪I‬ﺨﻪ ﭼﻰ ﻫﺴﻰ ﻧﻪ‬
‫ﭼﻰ ﺩﺍﷲ ‪ ‬ﺭﺣﻤﺖ ﻭﺭﺗﻪ ﺭﺍﺳﻰ ﺍﻭﺩﻋﺬﺍﺏ ‪I‬ﺨﻪ ﺧﻼﺹ ﺳﻰ )‪ (١‬ﺍﻭﺍﺑﻦ ﺍﺑﻰ ﺣﺎﺗﻢ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ‬
‫ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺍﺑﻮﺳﻌﻴﺪ ﺍﻻﺷﺠﻌﻰ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻮﺧﺎﻟﺪ ﺍﻻﺣﻤﺮ ‪I‬ﺨﻪ ﺩﻯ ﺩﻋﻤﺮ ﺑﻦ‬
‫ﻋﺒﺪﺍﷲ ﺑﻦ ﻳﻌﻠﻰ ﺍﻟﺜﻘﻔﻰ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺳﻌﻴﺪ ﺑﻦ ﺟﺒﻴﺮ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪4‬‬
‫ﺖ ﹶﺃﻧ‪‬ﻪ‪ ‬ﻻ ﺇِﹶﻟﻪ‪‬‬
‫ﭼﻰ‪ :‬ﻛﻠﻪ ﺮﻋﻮﻥ ﻏﺮﻗﻴﺪﻯ ﻧﻮﺍﺷﺎﺭﻩ ﻳ‪ 4‬ﻭﻛ}ﻩ ﭘﻪ ‪r‬ﻮﺗﻰ ﺳﺮﻩ ﺍﻭﺍﻭﺍﺯ ﻳ‪ 4‬ﻟﻮ_ﻛﻰ‪ :‬ﺁَﻣ‪ ‬ﻨ ‪‬‬
‫ﺖ ﺑِ ِﻪ ﺑ‪‬ﻨ‪‬ﻮ ﺇِﺳ‪‬ﺮ‪‬ﺍﺋِﻴﻞﹶ‪ ،‬ﻧﻮ ﻭ] ﻭﻳﻞ‪ :‬ﭼﻰ ﺟﺒﺮﻳﻞ ﻭﺑﻴﺮﻳﺪﻯ ﭼﻰ ﺩﺍﷲ ‪ ‬ﺭﺣﻤﺖ ﻭﺭﺗﻪ‬
‫ﺇِﻻ ﺍﻟﱠﺬِﻱ ﺁَ ‪‬ﻣ‪‬ﻨ ‪‬‬
‫ﻣﺨﻜﻰ ﻭﺍﻟﻰ ﻭﻧﻪ ﻛ}ﻯ‪ ،‬ﻧﻮﺭﺍﻭﻯ ‪w‬ﻐﻠﻮﻝ ﭘﻪ ﺧﭙﻞ ﻭﺯﺭ ﺳﺮﻩ ﺗﻮﺭﻩ ﺧ|ﻪ ﺍﻭﺩﻯ ﺮﻋﻮﻥ ﺗﻪ ﻳ‪ 4‬ﭘﻪ‬
‫ﺧﻮﻟﻪ ﻛﻰ ﻭﺭﻛ}ﻩ‪ .‬ﻫﻤﺪﺍﺭﻛﻢ ﺭﺍﻭﻯ ﺩﺩﻯ ﺍﺑﻦ ﺟﺮﻳﺮ ﻫﻢ ﺩﻯ ﺩﺣﺪﻳﺚ ﺩﺍﺑﻰ ﺧﺎﻟﺪ ‪I‬ﺨﻪ ﻫﻢ ﭘﻪ ﺩﻯ‬
‫ﺍﻟﻔﺎﻇﻮ ﺳﺮﻩ‪ .‬ﺍﻭﺩﺍﺭﻛﻢ ﺩﺩﻯ ﺭﻭﺍﻳﺖ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﺟﺮﻳﺮ ﺩﻃﺮﻳﻘﻰ ﺩﻛﺜﻴﺮ ﺑﻦ ﺯﺍﺫﺍﻥ ‪I‬ﺨﻪ ﭼﻰ‬
‫ﺩﺍﻣﻌﺮﻭﻑ ﻧﻪ ﺩﻯ‪ ،‬ﺍﻭﺩﺍﺑﻰ ﺣﺎﺯﻡ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ ‪I ‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ‬
‫ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺭﺳﻮﻝ ﺍﷲ ‪ :‬ﻣﺎﺗﻪ ﺟﺒﺮﻳﻞ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ‪ ،‬ﺍﻯ ﻣﺤﻤﺪﻩ )‪ (‬ﻛﻪ ﺗﺎﺯﻩ ﻟﻴﺪﻟﻰ ﻭﺍﻯ‬
‫ﭼﻰ ﻣﺎﺑﻪ ﺗﻮﺭﻩ ﺧ|ﻪ ﺭﺍ ﺍﺧﻴﺴﺘﻠﻪ ﺍﻭﺮﻋﻮﻥ ﺗﻪ ﺑﻪ ﻣﻰ ﭘﻪ ﺧﻮﻟﻪ ﻛﻰ ﻭﺭﻛﻮﻟﻪ‪ ،‬ﺩﺩﻯ ﺑﻴﺮﻯ ‪I‬ﺨﻪ ﭼﻰ‬

‫)‪ .(١‬ﺗﺨﺮﻳﺞ ﺩﺩﻯ ﺍﺣﻤﺪﻛ}ﻯ ﺩﻯ )‪ (۱\۳۰۹‬ﺍﻭﺍﻟﺘﺮﻣﺬﻯ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﺘﻔﺴﻴﺮﻛﻰ‪ ،‬ﺑﺎﺏ ﻭﻣﻦ ﺳﻮﺭﺓ ﻳﻮﻧﺲ )‪ (۳۱۰۷\¢‬ﺍﻭ‬
‫ﺍﻟﻄﺒﺮﺍﻧﻰ ﭘﻪ ﺍﻟﻜﺒﻴﺮ ﻛﻰ )‪.(۱۲۹۳۲ \۱۲‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٨٣‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﺍﷲ ‪ ‬ﺭﺣﻤﺖ ﺑﺎﻧﺪﻯ ﻭﻧﻪ ﺳﻰ‪ .‬ﺍﻭﭘﻪ ﺑﻌﻀﻮ ﺭﻭﺍﻳﺎﺗﻮ ﻛﻰ ﺩﺍﺳﻰ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﭼﻰ ﺟﺒﺮﻳﻞ ﻭﻳﻠﻪ‬
‫ﭼﻰ ﺯﻣﺎﺩﺭﺩﭼﺎﺗﻪ ﺩﻭﻣﺮﻩ ﻧﻪ ﺩﻯ ﺳﻮﻯ ﭼﻰ ‪I‬ﻮﻣﺮﻩ ﺮﻋﻮﻥ ﺗﻪ ﺳﻮﻯ ﺩﻯ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺩﺩﻩ ﺳﺮﻩ ﭼﻰ‪:‬‬
‫)ﺍﻧﺎ ﺭﺑﻜﻢ ﺍﻻﻋﻠٰﻰ( ﺍﻭﻣﺎﺑﻪ ﺩﺩﻩ ﭘﻪ ﺧﻮﻟﻪ ﻛﻰ ﺧ|ﻪ ﺍﭼﻮﻟﻪ ﭘﻪ ﻫﻐﻪ ﻭﺧﺖ ﻛﻰ ﭼﻰ ﺩﻩ ﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻯ‪.‬‬
‫ﺖ ﻣِﻦ‪ ‬ﺍ ﹾﻟﻤ‪‬ﻔﹾﺴِﺪِﻳﻦ‪ ،‬ﺩﺍﺍﺳﺘﻔﻬﺎﻡ ﺍﻧﻜﺎﺭﻯ ﺩﻯ‪ ،‬ﺍﻭﺩﺍﻧﺺ‬
‫ﺖ ﻗﹶ ‪‬ﺒﻞﹸ ‪‬ﻭ ﹸﻛ ‪‬ﻨ ‪‬‬
‫ﺍﻭﺩﺍ ﻗﻮﻝ ﺩﺍﷲ ‪َ :‬ﺁ َﻵ ﹶﻥ ‪‬ﻭﻗﹶ ‪‬ﺪ ﻋ‪‬ﺼ‪ ‬ﻴ ‪‬‬
‫ﺩﻯ ﭘﺮﺩﻯ ﺑﺎﻧﺪﻯ ﭼﻰ ﺍﷲ ‪ ‬ﺗﻪ ﺩﺩﻩ ﺍﻳﻤﺎﻥ ﻗﺒﻮﻝ ﻧﻪ ﻭﻭ ﻭﻟﻰ ﻛﻪ ﺩﻯ ﺩﻧﻴﺎﺗﻪ ﺭﺍﺳﻰ ﻧﻮﺩﻯ ﺑﻪ ﺑﻴﺎ‬
‫ﻫﻐﻪ ﺧﭙﻞ ﻛﺎﺭﻭﻧﻪ ﺍﻭﺗﻜﺒﺮ ﺍﻭﻏﺮﻭﺭ ﻛﻮﻯ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺍﷲ ‪ ‬ﺧﺒﺮ ﻭﺭﻛﻮﻯ ﺩﻛﺎﺮﺍﻧﻮ ‪I‬ﺨﻪ‬
‫ﭼﻰ ﺍﻭﺭ ﻭﻭﻳﻨﻰ ﻧﻮﻭﺍﻳ‪ 4‬ﺑﻪ‪ :‬ﻳ‪‬ﺎ ﻟﹶ ‪‬ﻴﺘ‪‬ﻨ‪‬ﺎ ‪‬ﻧﺮ‪‬ﺩ‪ ‬ﻭ‪‬ﻟﹶﺎ‪‬ﻧﻜﹶ ّﺬِﺏ‪ِ ‬ﺑ َﺂﻳ‪‬ﺎﺕِ ﺭ‪‬ﺑِّﻨ‪‬ﺎ ﻭ‪‬ﻧ‪‬ﻜﹸﻮﻥﹶ ﻣِﻦ‪ ‬ﺍﻟﹾﻤ‪ ‬ﺆﻣِﻨِﲔ‪ ،‬ﭼﻰ ﻛﺎﺷﻜﻰ ﻣﻮ‪¤‬‬
‫ﻭﻻ_ ﺳﻮ ﺍﻭﻋﺒﺎﺩﺕ ﺩﺍﷲ ‪ ‬ﻭﻛﻮ ﺍﻭﻣﻮﻣﻨﺎﻥ ﺳﻮ‪ .‬ﺍﷲ ‪ ‬ﺮﻣﺎﻳ‪ :4‬ﺑ‪‬ﻞﹾ ﺑ‪‬ﺪ‪‬ﺍ ﻟﹶﻬ‪ ‬ﻢ ﻣ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻳﺨ‪‬ﻔﹸﻮ ﹶﻥ ِﻣ ‪‬ﻦ‬
‫ﻚ ﻟِ‪‬ﺘﻜﹸﻮﻥﹶ ﻟِ ‪‬ﻤ ‪‬ﻦ‬
‫ﺠّﻴﻚ‪ِ ‬ﺑﺒ‪‬ﺪ‪ِ‬ﻧ ‪‬‬
‫ﻗﹶﺒ‪ ‬ﹸﻞ ‪‬ﻭﻟﹶﻮ‪ ‬ﺭ‪‬ﺩ‪‬ﻭﺍ ﻟﹶﻌ‪‬ﺎﺩ‪‬ﻭﺍ ﻟِﻤ‪‬ﺎ ﻧ‪‬ﻬ‪‬ﻮﺍ ‪‬ﻋﻨ‪‬ﻪ‪ ‬ﻭﺇِﻧ‪‬ﻬ‪ ‬ﻢ ﹶﻟﻜﹶﺎﺫِﺑ‪‬ﻮﻥﹶ ﺍﻭﺩﺍﻗﻮﻝ ﺩﺍﷲ ‪ :‬ﻓﹶﺎﻟﹾﻴ‪ ‬ﻮﻡ‪ ‬ﻧ‪‬ﻨ ِ‬
‫ﺧﻠﹾ ﹶﻔﻚ‪َ ‬ﺁﻳ‪‬ﺔﹰ‪ ،‬ﺍﺑﻦ ﻋﺒﺎﺱ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺑﻌﻀﻮ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﺩﺍﺷך ﻭﻛﻰ ﭼﻰ ﺮﻋﻮﻥ ﻧﻪ ﺩﻯ ﻫﻼﻙ‬
‫‪‬‬
‫ﺳﻮﻯ‪ ،‬ﻧﻮﺍﻣﺮ ﻭﻛﻰ ﺍﷲ ‪ ‬ﺳﻤﻨﺪﺭﺗﻪ ﭼﻰ ﺩﻯ ﻟﻮ_ﻛﻪ ﺩﺍﻭﺑﻮ ﭘﺮﺳﺮ‪ ،‬ﺍﻭﭼﺎﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍﻭﺑﻮ ﺳﺮ‬
‫ﺗﻪ ﻳ‪ 4‬ﺭﺍ‪o‬ﻜﺎﺭﻩ ﻛﻰ‪ ،‬ﺧﻮﺻﺤﻴﺢ ﺩﺍ ﺩﻩ ﭼﻰ ﺩﻯ ﻳ‪ 4‬ﻟﻮ_ ﺭﺍﻭﻏﻮﺯﻭﻯ ﺍﻭﭘﺮ ﺩﻩ ﺑﺎﻧﺪﻯ ﻫﻐﻪ ﺧﭙﻠﻰ‬
‫ﺩﺑﺎﺩﺷﺎﻫﻰ ﻛﭙ}ﻯ ﻭﻯ ﭼﻰ ”ﻮﻟﻮ ﺗﻪ ﺩﺍﭘﺘﻪ ﻭﻟ‪q‬ﻴŒﻯ ﭼﻰ ﺩﺍﻫﻼﻙ ﺳﻮﻯ ﺩﻯ‪ ،‬ﺍﻭ”ﻮﻟﻮ ﺗﻪ ﺩﺍﷲ ‪‬‬
‫ﻚ ﺑِﺒ‪‬ﺪ‪ِ‬ﻧﻚ‪ ،‬ﻳﻌﻨﻰ‬
‫ﺠّﻴ ‪‬‬
‫ﺩﻗﺪﺭﺕ ﺍﻧﺪﺍﺯﻩ ﻣﻌﻠﻮﻣﻪ ﺳﻰ‪ .‬ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﺍﷲ ‪ ‬ﻭﺮﻣﺎﻳﻞ‪ :‬ﻓﹶﺎﻟﹾﻴ‪ ‬ﻮﻡ‪ ‬ﻧ‪‬ﻨ‪ِ ‬‬
‫ﻦ‬
‫ﻮﻥﹶ( ﭼﻰ ﺗﻪ ﺳﻰ )ﻟِﻤ‪ ‬‬
‫ﻜ ‪‬‬
‫ﺳﺘﺎﺑﺪﻥ ﺩﻫﻐﻪ ﻟﺒﺎﺱ ﺳﺮﻩ ﭼﻰ ﺗﻪ ﭘﻪ ﭘﻴﮋﻧﺪﻝ ﻛﻴŒﻯ ﻣﻮ‪ ¤‬ﺑﻪ ﻳ‪ 4‬ﺳﺎﺗﻮ )ﻟِﺘ‪ ‬ﹸ‬
‫ﺧ‪ ‬ﹾﻠﻔﹶך‪ (‬ﻳﻌﻨﻰ ﭼﻰ ﺗﻪ ﺳﻰ ﺩﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﺩﭘﺎﺭﻩ ﻧ‪n‬ﺎﻧﻪ ﻳﻌﻨﻰ ﺳﺘﺎﺩﻫﻼﻛﺖ ﺑﻪ ﺩﺍﺩﻟﻴﻞ ﺳﻰ ﺧﻠ‪q‬ﻮ‬
‫ﺗﻪ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺩﻗﺪﺭﺕ ﺩﺍﷲ ‪ ‬ﺍﻭﺧﺎﺹ ﻛﺮ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﺗﻪ‪ ،‬ﻳﺎ ﺩﺍ ﺍﺣﺘﻤﺎﻝ ﻫﻢ ﺳﺘﻪ ﭼﻰ ﺳﺘﺎ‬
‫ﺑﺪﻥ ﻣﻮ‪ ¤‬ﻣﺤﻔﻮﻅ ﻛﻰ ﺩﺩ] ﺩﭘﺎﺭﻩ ﭼﻰ ﻭﺭﻭﺳﺘﻪ ﺑﻨﻰ ﺍﺳﺮﺁﺋﻴﻠﻮﺗﻪ ﺳﺘﺎ ﺩﻫﻼﻛﺖ ﺧﺒﺮ ﻭﺭﺳﻴŒﻯ‬
‫ﺍﻭﺗﺎ ﭘﻪ ﺧﭙﻠﻮ ﺳﺘﺮ‪r‬ﻮ ﺑﺎﻧﺪﻯ ﻭﻭﻳﻨﻰ ﺍﻭﻳﻘﻴﻦ ﻭﻛ}ﻯ ﭘﻪ ﻗﺪﺭﺕ ﺩﺍﷲ ‪ ‬ﺑﺎﻧﺪﻯ ﺍﻭﺩﺩﻩ ﻫﻼﻛﺖ‬
‫ﺳﺮﻩ ﺩﻟ‪n‬ﻜﺮ ﭘﻪ ﻟﺴﻢ ﺩﻣﺤﺮﻡ ﺑﺎﻧﺪﻯ ﻭﻭ ﭼﻰ ﻋﺎﺷﻮﺭﺍﺀ ﻭﺭﺗﻪ ﻭﻳﻞ ﻛﻴŒﻯ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺍﻣﺎﻡ‬
‫ﺑﺨﺎﺭﻯ ﭘﻪ ﺧﭙﻞ ﺻﺤﻴﺢ ﻛﻰ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﺩﻣﺤﻤﺪ ﺑﻦ ﺑﺸﺎﺭ ‪I‬ﺨﻪ ﺩﻯ ﺩﻏﻨﺪﺭ ‪I‬ﺨﻪ ﺩﻯ ﺩﺷﻌﺒﻪ‬
‫‪I‬ﺨﻪ ﺩﻯ ﺩﺍﺑﻰ ﺑﺸﺮ ‪I‬ﺨﻪ ﺩﻯ ﺩﺳﻌﻴﺪ ﺑﻦ ﺟﺒﻴﺮ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ‪:‬‬
‫ﺭﺍﻟﻰ ﻧﺒﻰ ‪ ‬ﻣﺪﻳﻨﻰ ﺗﻪ ﺍﻭﻳﻬﻮﺩﻳﺎﻧﻮ ﺩﻋﺎﺷﻮﺭٰﻯ ﺭﻭﮊﻩ ﻭﻧﻴﻮﻟﻪ‪ ،‬ﻧﻮﭘﻮ‪o‬ﺘﻨﻪ ﻳ‪ 4‬ﻭﻛ}ﻩ ﭼﻰ ﺩﺍﻭﻟﻰ‬
‫ﺗﺎﺳﻰ ﺭﻭﮊﻩ ﻧﻴﺴﻰ ﭘﻪ ﺩﻯ ﻭﺭ‪ z‬ﺑﺎﻧﺪﻯ؟ ﻧﻮﺩﻭﻯ ﻭﻭﻳﻞ ﭼﻰ ﭘﻪ ﺩﻯ ﻭﺭ‪ z‬ﺑﺎﻧﺪﻯ ﺍﷲ ‪ ‬ﻣﻮﺳٰﻰ‬
‫‪ ‬ﺗﻪ ﭘﺮﺮﻋﻮﻥ ﺑﺎﻧﺪﻯ ﻏﻠﺒﻪ ﻭﺭﻛ}ﻳﺪﻩ‪ ،‬ﻧﻮﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺧﭙﻠﻮ ﺻﺤﺎﺑﻪ ﻭﻭ ﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺗﺎﺳﻰ‬
‫‪u‬ﻳﺮﺣﻘﺪﺍﺭ ﻳﺎﺳﺖ ﺩﻣﻮﺳٰﻰ ‪ ‬ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﻧﻮﺗﺎﺳﻰ ﻫﻢ ﺭﻭﮊﻩ ﻭﻧﻴﺴﻰ‪(١) .‬‬

‫)‪ .(١‬ﺩﺍﺻﺤﻴﺢ ﺩﻯ ﺗﺨﺮﻳﺞ ﺩﺩﻯ ﺑﺨﺎﺭﻯ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﺘﻔﺴﻴﺮﻛﻰ‪ ،‬ﺳﻮﺭﺓ ﻳﻮﺳﻒ‪ ،‬ﺑﺎﺏ )ﻭﺟﺎﻭﺯﻧﺎ ﺑﺒﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ‬
‫ﺍﻟﺒﺤﺮ( )‪.(۴۶۸۰ \۸‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٨٤‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺑﻴﺎﻥ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺩﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﻭﺭﻭﺳﺘﻪ ﺩﻫﻼ ﻛﺖ ﺩ*ﺮﻋﻮﻥ ‪5‬ﺨﻪ‬
‫ﻓﹶﺎ‪‬ﻧﺘ‪ ‬ﹶﻘ ‪‬ﻤﻨ‪‬ﺎ ﻣِ ‪‬ﻨﻬ‪ ‬ﻢ ﹶﻓﺄﹶﻏﹾﺮ‪‬ﻗﹾﻨ‪‬ﺎﻫ‪‬ﻢ‪ ‬ﻓِﻲ ﺍﹾﻟﻴ‪ّ ‬ﻢِ ﺑِﺄﹶﻧ‪‬ﻬ‪ ‬ﻢ ﻛﹶﺬﱠﺑ‪‬ﻮﺍ ِﺑ َﺂﻳ‪‬ﺎﺗِﻨ‪‬ﺎ ‪‬ﻭﻛﹶﺎﻧ‪‬ﻮﺍ ﻋ‪ ‬ﻨﻬ‪‬ﺎ ﻏﹶﺎ ِﻓﻠِﲔ‪ (١٣٦) ‬ﻭ‪‬ﺃﹶﻭ‪‬ﺭ‪‬ﺛﹾﻨ‪‬ﺎ ﺍﻟﹾﻘﹶ ‪‬ﻮﻡ‪ ‬ﺍﻟﱠﺬِﻳﻦ‪‬‬
‫ﺖ ﹶﻛﻠِﻤ‪‬ﺔﹸ ﺭ‪ّ‬ﺑِﻚ‪ ‬ﺍﻟﹾﺤ‪‬ﺴ‪‬ﻨ‪‬ﻰ ‪‬ﻋﻠﹶﻰ ‪‬ﺑﻨِﻲ ﺇِﺳ‪‬ﺮ‪‬ﺍﺋِﻴﻞﹶ‬
‫ﺽ ﻭ‪‬ﻣ‪‬ﻐ‪‬ﺎﺭِ‪‬ﺑﻬ‪‬ﺎ ﺍﻟﱠﺘِﻲ ﺑ‪‬ﺎﺭ‪‬ﻛﹾﻨ‪‬ﺎ ﻓِﻴﻬ‪‬ﺎ ﻭ‪‬ﺗ‪ ‬ﻤ ‪‬‬
‫ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻳﺴ‪‬ﺘ‪‬ﻀ‪‬ﻌ‪‬ﻔﹸﻮﻥﹶ ﻣ‪‬ﺸ‪‬ﺎﺭِﻕ‪ ‬ﺍﻟﹾﹶﺄ ‪‬ﺭ ِ‬
‫ﺼﻨ‪ ‬ﻊ ﻓِﺮ‪‬ﻋ‪‬ﻮ‪‬ﻥﹸ ﻭ‪‬ﻗﹶ ‪‬ﻮﻣ‪‬ﻪ‪ ‬ﻭ‪‬ﻣ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻳ‪‬ﻌ‪‬ﺮِﺷ‪‬ﻮﻥﹶ )‪ (١٣٧‬ﻭﺟ‪‬ﺎﻭ‪‬ﺯ‪‬ﻧ‪‬ﺎ ﺑِﺒ‪‬ﻨِﻲ ﺇِ ‪‬ﺳﺮ‪‬ﺍﺋِﻴ ﹶﻞ ﺍﻟﹾ‪‬ﺒﺤ‪‬ﺮ‪‬‬
‫ﺑِﻤ‪‬ﺎ ﺻ‪‬ﺒﺮ‪‬ﻭﺍ ‪‬ﻭﺩ‪‬ﻣ‪ ‬ﺮﻧ‪‬ﺎ ﻣ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ﻳ‪ ‬‬
‫ﺻﻨ‪‬ﺎﻡٍ ﹶﻟﻬ‪‬ﻢ‪ ‬ﻗﹶﺎﻟﹸﻮﺍ ﻳ‪‬ﺎ ﻣ‪‬ﻮﺳ‪‬ﻰ ﺍﺟ‪‬ﻌ‪ ‬ﹾﻞ ﻟﹶﻨ‪‬ﺎ ﺇِﻟﹶﻬ‪‬ﺎ ﻛﹶﻤ‪‬ﺎ ﻟﹶﻬ‪ ‬ﻢ ﺁَﻟِ ‪‬ﻬﺔﹲ ﻗﹶﺎﻝﹶ ﺇِ‪‬ﻧﻜﹸ ‪‬ﻢ ﻗﹶ ‪‬ﻮﻡ‪‬‬
‫ﹶﻓﹶﺄﺗ‪‬ﻮ‪‬ﺍ ‪‬ﻋﻠﹶﻰ ﻗﹶ ‪‬ﻮﻡٍ ‪‬ﻳ ‪‬ﻌﻜﹸﻔﹸﻮﻥﹶ ‪‬ﻋﻠﹶﻰ ﺃﹶ ‪‬‬
‫ﺠﻬ‪‬ﻠﹸﻮﻥﹶ )‪ (١٣٨‬ﺇِﻥﱠ ﻫ‪‬ﺆ‪‬ﻟﹶﺎﺀِ ﻣ‪‬ﺘ‪‬ﺒ‪‬ﺮ‪ ‬ﻣ‪‬ﺎ ﻫ‪‬ﻢ‪ ‬ﻓِﻴ ِﻪ ﻭ‪‬ﺑ‪‬ﺎﻃِﻞﹲ ﻣ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻳ‪ ‬ﻌ ‪‬ﻤﻠﹸﻮﻥﹶ )‪ (١٣٩‬ﻗﹶﺎﻝﹶ ﺃﹶ ﹶﻏ ‪‬ﻴﺮ‪ ‬ﺍﷲ ﹶﺃ‪‬ﺑﻐِﻴﻜﹸﻢ‪ ‬ﺇِﻟﹶﻬ‪‬ﺎ ﻭ‪‬ﻫ‪‬ﻮ‪‬‬
‫‪‬ﺗ ‪‬‬
‫ﺏ ‪‬ﻳﻘﹶﺘِّﻠﹸﻮﻥﹶ ﹶﺃ‪‬ﺑﻨ‪‬ﺎﺀَﻛﹸﻢ‪‬‬
‫ﻀ ﹶﻠﻜﹸ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﺍﻟﹾﻌ‪‬ﺎﻟﹶﻤِﲔ‪ (١٤٠) ‬ﻭ‪‬ﺇِ ﹾﺫ ﹶﺃ‪‬ﻧﺠ‪ ‬ﻴﻨ‪‬ﺎﻛﹸ ‪‬ﻢ ﻣِ ‪‬ﻦ َﺁﻝِ ﻓِ ‪‬ﺮﻋ‪ ‬ﻮﻥﹶ ‪‬ﻳﺴ‪‬ﻮﻣ‪‬ﻮ‪‬ﻧﻜﹸ ‪‬ﻢ ﺳ‪‬ﻮﺀَ ﺍﻟﹾﻌ‪‬ﺬﹶﺍ ِ‬
‫ﹶﻓ ‪‬‬
‫‪‬ﻭﻳ‪‬ﺴ‪‬ﺘ‪‬ﺤ‪‬ﻴ‪‬ﻮﻥﹶ ِﻧﺴ‪‬ﺎ َﺀﻛﹸﻢ‪ ‬ﻭﻓِﻲ ﺫﹶِﻟﻜﹸﻢ‪ ‬ﺑ‪‬ﻠﹶﺎﺀٌ ﻣِﻦ‪ ‬ﺭ‪‬ﺑِّﻜﹸ ‪‬ﻢ ﻋ‪‬ﻈِﻴﻢ‪) ‬ﺳﻮﺭﺓ ﺍﻟﻘﺼﺺ \ ‪ (¢‬ﺍﻭﭘﻪ ﺑﻞ ‪w‬ﺎﻯ ﻛﻰ ﻳ‪4‬‬
‫ﺠﻌ‪ ‬ﹶﻠﻬ‪‬ﻢ‪‬‬
‫ﺠ ‪‬ﻌﻠﹶﻬ‪ ‬ﻢ ﺃﹶِﺋ ‪‬ﻤﺔﹰ ﻭ‪‬ﻧ‪ ‬‬
‫ﻀﻌِﻔﹸﻮﺍ ﻓِﻲ ﺍﹾﻟﹶﺄ ‪‬ﺭﺽِ ﻭ‪‬ﻧ‪ ‬‬
‫ﺩﺍﺳﻰ ﺮﻣﺎﻳﻠﻰ ﻳ‪ 4‬ﺩﻯ‪ :‬ﻭ‪‬ﻧﺮِﻳ ‪‬ﺪ ﺃﹶﻥﹾ ‪‬ﻧ ‪‬ﻤﻦ‪ ‬ﻋﻠﹶﻰ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﺍ ‪‬ﺳ‪‬ﺘ ‪‬‬
‫ﺴ‪‬ﺘﻀ‪ ‬ﻌﻔﹸﻮﻥﹶ ﻣ‪‬ﺸ‪‬ﺎ ِﺭﻕ‪‬‬
‫ﺍﹾﻟﻮ‪‬ﺍ ِﺭِﺛﲔ‪ ،‬ﺍﻭﭘﻪ ﺑﻞ ‪w‬ﺎﻯ ﻛﻰ ﻳ‪ 4‬ﺩﺍﺳﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﺃﹶﻭ‪‬ﺭ‪‬ﺛﹾﻨ‪‬ﺎ ﺍﻟﹾﻘﹶ ‪‬ﻮﻡ‪ ‬ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻳ ‪‬‬
‫ﻚ ﺍﹾﻟﺤ‪‬ﺴ‪‬ﻨ‪‬ﻰ ‪‬ﻋﻠﹶﻰ ﺑ‪‬ﻨِﻲ ﺇِ ‪‬ﺳﺮ‪‬ﺍﺋِﻴﻞﹶ ﺑِﻤ‪‬ﺎ ﺻ‪‬ﺒﺮ‪‬ﻭﺍ ﻭ‪‬ﺩ‪‬ﻣ‪‬ﺮ‪‬ﻧ‪‬ﺎ ﻣ‪‬ﺎ ﻛﹶﺎﻥﹶ‬
‫ﺖ ﹶﻛ ِﻠﻤ‪ ‬ﹸﺔ ﺭ‪ِ‬ﺑّ ‪‬‬
‫ﺽ ﻭ‪ ‬ﻣﻐ‪‬ﺎﺭِﺑ‪‬ﻬ‪‬ﺎ ﺍﱠﻟﺘِﻲ ﺑ‪‬ﺎﺭ‪‬ﻛﹾﻨ‪‬ﺎ ﻓِﻴﻬ‪‬ﺎ ﻭ‪‬ﺗ‪ ‬ﻤ ‪‬‬
‫ﺍﹾﻟﹶﺄ ‪‬ﺭ ِ‬
‫ﺼﻨ‪‬ﻊ‪ِ ‬ﻓ ‪‬ﺮﻋ‪‬ﻮ‪‬ﻥﹸ ﻭ‪ ‬ﹶﻗ ‪‬ﻮﻣ‪ ‬ﻪ ﻭ‪‬ﻣ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻳ‪ ‬ﻌ ِﺮﺷ‪‬ﻮﻥﹶ‪ ،‬ﻳﻌﻨﻰ ﺩﺍ”ﻮﻝ ﻳ‪ 4‬ﻫﻼﻙ ﻛ}ﻩ ﺍﻭﻫﻐﻪ ﻋﺰﺕ ﻳ‪ 4‬ﺩﺩﻭﻯ ‪I‬ﺨﻪ‬
‫‪‬ﻳ ‪‬‬
‫ﺧﺘﻢ ﻛﻰ‪ ،‬ﺍﻭ”ﻮﻝ ﻟ‪n‬ﻜﺮ ﺍﻭﺳﺎﻻﺭﺍﻥ ﺍﻭﻧﻮﺭ ﺩﺍﺳﻰ ﻧﮋﺩﻯ ﺧﻠ› ﺩﺮﻋﻮﻥ ﺩﺍ”ﻮﻝ ﻳ‪ 4‬ﻫﻼﻙ ﻛ}ﻩ‪،‬‬
‫ﺍﻭﭘﻪ ﻣﺼﺮﻛﻰ ﭘﺎﺗﻪ ﻧﻪ ﺳﻮﻩ ﻣ‪q‬ﺮ ﻋﺎﻡ ﺧﻠ› ﭼﻰ ﺯﻣﻴﻨﺪﺍﺭﺍﻥ ﻭﻩ ﺍﻭﻏﺮﻳﺒﺎﻥ ﺍﻭﺑﻰ ﻭﺳﻪ ﻭﻩ‪ ،‬ﺍﻭﺫﻛﺮ‬
‫ﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﻋﺒﺪﺍﻟﺤﻜﻢ ﭘﻪ ﺗﺎﺭﻳﺦ ﺩﻣﺼﺮ ﻛﻰ ﭼﻰ ﺩﺩﻏﻪ ﺯﻣﺎﻧﻰ ‪I‬ﺨﻪ ﭘﻪ ﻣﺼﺮ ﻛﻰ ﺩ‪Po‬ﻮ‬
‫ﺗﺴﻠﻂ ﺭﺍﻟﻰ ﻭﻟﻰ ﭼﻰ ﻫﻐﻪ ﻣﺸﺮﺍﻥ ﺩﻗﻮﻡ ﻫﻼﻙ ﺳﻮﻩ ﺍﻭﺩﻫﻐﻮﻯ ‪Po‬ﻰ ﭘﺎﺗﻪ ﺳﻮﻯ ﺩﻏﻮ ‪Po‬ﻮ‬
‫ﺩﻋﺎﻡ ﺧﻠ‪q‬ﻮ ﺳﺮﻩ ﻭﺩﻭﻧﻪ ﻭﻛ}ﻩ ﻧﻮﭘﻪ ﺳ}ﻭ ﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﺗﺴﻠﻂ ﻭﻛﻰ‪ ،‬ﻧﻮﺗﺮﻧﻦ ﻭﺭ‪w‬ﻰ ﭘﻮﺭﻯ ﭘﻪ ﻣﺼﺮ‬
‫ﻛﻰ ﺩ‪Po‬ﻮ ﺗﺴﻠﻂ ﺩﻯ ﭘﻪ ﺳ}ﻭﺑﺎﻧﺪﻯ‪ .‬ﺍﻭﭘﻪ ﻧﺰﺩ ﺩﺍﻫﻞ ﻛﺘﺎﺑﻮ ﺑﺎﻧﺪﻯ ﺩﺍﺳﻰ ﺫﻛﺮﺳﻮﻯ ﺩﻯ‪ :‬ﻛﻠﻪ‬
‫ﭼﻰ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮﺗﻪ ﺍﷲ ‪ ‬ﺍﻣﺮﻭﻛﻰ ﭘﻪ ﻭﺗﻠﻮ ﺳﺮﻩ ﺩﻣﺼﺮ ‪I‬ﺨﻪ ﻧﻮﺩﻏﻪ ﻣﻴﺎﺷﺖ ﺍﷲ ‪ ‬ﺩﺩﻭﻯ‬
‫ﺩﭘﺎﺭﻩ ﺍﻭﻟﻨﻰ ﻣﻴﺎﺷﺖ ﺩﺩﻏﻪ ﻛﺎﻝ ﻭ‪r‬ﺮ‪w‬ﻮﻟﻪ‪ ،‬ﺍﻭﺩﻭﻯ ﺗﻪ ﺍﻣﺮﻭﻛﻰ ﺍﷲ ‪ ‬ﭼﻰ ﻫﺮﻳﻮﺩﻯ ﻳﻮﭘﺴﻪ‬
‫ﺣﻼﻝ ﻛ}ﻯ ﺍﻭﺩﭼﺎﭼﻰ ﻭﺱ ﻧﻪ ﻭﻯ ﻧﻮﻫﻐﻪ ﺩﻯ ﺩﺧﭙﻞ ﻫﻤﺴﺎﻳﻪ ﺳﺮﻩ ﺷﺮﻳך ﺳﻰ‪ ،‬ﺍﻭﻫﺮﻳﻮﺩﻯ ﺩﺧﭙﻞ‬
‫ﭘﺴﻪ ﻭﻳﻨﻪ ﺩﻛﻮﺭ ﭘﺮﺩﺭﻭﺍﺯ] ﺑﺎﻧﺪﻯ ﻭﻣŒﻯ‪ ،‬ﺩﺩﻯ ﻭﺟﻰ ﭼﻰ ﺩﺍﺩﺩﻭﻯ ﺩﻛﻮﺭﻭﻧﻮ ﻧ‪n‬ﺎﻧﻰ ﺳﻰ‪ ،‬ﺍﻭﺩﺍ‬
‫ﭘﺴﻪ ﺑﻪ ﻧﻪ ﭘﺨﻮﻯ ﺑﻠﻜﻪ ﺩﺍﺑﻪ ﻛﺒﺎﺑﻮﻯ‪ ،‬ﺩﺩﻩ ﺳﺮ ﺍﻭﺧﻴ|ﻪ ﺍﻭ ”ﻮﻝ ﺷﻴﺎﻥ ﺑﻪ ﻭﺭﻟﺮﻩ ﻛﺒﺎﺑﻮﻯ‪ ،‬ﺍﻭﺩﺩﻯ‬
‫‪I‬ﺨﻪ ﺑﻪ ﻫﻴ¦ ‪I‬ﻪ ﻧﻪ ﭘﺮﻳŒﺩﻯ‪ ،‬ﺷﺮﻭﻉ ﺩﺩﻯ ﺩﺍﻭﻟﻨﻰ ﻣﻴﺎﺷﺖ ﺩ‪I‬ﻮﺍﺭﻟﺴﻤﻰ ﻭﺭ‪w‬ﻰ ‪I‬ﺨﻪ ﺳﻮﻯ ﻭﻩ‬
‫ﺍﻭﭘﻪ ﻣﻮﺳﻢ ﺩﭘﺴﺮﻟﻰ ﻛﻰ‪ ،‬ﻧﻮﻛﻠﻪ ﻳ‪ 4‬ﭼﻰ ﺩﺍﻭﺧﻮ_ﻝ ﻧﻮﺧﭙﻠﻰ ﻣﻼ‪r‬ﺎﻧﻰ ﻳ‪ 4‬ﻭﺗ}ﻟﻰ ﺍﻭﺧﭙﻠﻰ ﻣﻮﺯﻯ‬
‫ﻳ‪ 4‬ﭘﻪ ﭘ‪n‬ﻮﻛ}ﻯ ﺍﻭﺧﭙﻠﻰ ﻟﻜ}ﻯ ﻳ‪ 4‬ﭘﻪ ﻻﺱ ﻛﻰ ﻭﺍﺧﺴﺘﻰ‪ ،‬ﺍﻭﺩﺩﻯ ﭘﺴﻪ ‪I‬ﺨﻪ ﻫﺮﻳﻮﻩ ﭘﻪ ﻭﻻ_ﻯ‬
‫ﺧﻮﺭﺍﻙ ﻭﻛﻰ ﭘﻪ ﺗﻴﺰﻯ ﺳﺮﻩ‪ ،‬ﺍﻭ‪I‬ﻪ ﭼﻰ ﺩﺩﻯ ‪I‬ﺨﻪ ﺯﻳﺎﺗﻪ ﭘﺎﺗﻪ ﺳﻮﻩ ﻣﺎﺧﺴﺘﻦ ﺗﻪ ﻧﻮﻫﻐﻪ ﻳ‪4‬‬
‫ﻭﺳﻮﺯﻝ‪ ،‬ﺩﺍﺩﺩﻭﻯ ﺩﭘﺎﺭﻩ ﺍﺧﺘﺮﻣﻘﺮﺭﺳﻮ ﺩﺩﻏﻪ ﻭﺧﺖ ‪I‬ﺨﻪ ﺗﺮﻫﻐﻪ ﻭﺧﺘﻪ ﭘﻮﺭﻯ ﭼﻰ ﺗﻮﺭﺍﺕ ﻭﻭ ﻛﻠﻪ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٨٥‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﭼﻰ ﺗﻮﺭﺍﺕ ﻣﻨﺴﻮﺥ ﺳﻮ ﻧﻮﺩﺍﻫﻢ ﻣﻨﺴﻮﺥ ﺳﻮ‪ .‬ﺍﻫﻞ ﻛﺘﺎﺏ ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﭘﻪ ﺩﻏﻪ ﺷﭙﻪ ﺑﺎﻧﺪﻯ ﺍﷲ ‪‬‬
‫ﺩﻗﺒﻄﻴﺎﻧﻮ ”ﻮﻝ ‪w‬ﻮﺍﻧﺎﻥ ﺍﻭ‪o‬ﻪ ‪o‬ﻪ ﻣﺎﻟﻮﻧﻪ ﻫﻼﻙ ﻛ}ﻩ ﺍﻭﻣ}ﻩ ﻳ‪ 4‬ﻛ}ﻩ‪ ،‬ﺩﺩﻯ ﺩﭘﺎﺭﻩ ﭼﻰ ﺩﻭﻯ ﭘﻪ ﺩﻯ‬
‫ﻣ}ﻭ ﺑﺎﻧﺪﻯ ﻣﺸﻐﻮﻝ ﺳﻰ‪ ،‬ﺍﻭﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﺩﻣﺼﺮ ‪I‬ﺨﻪ ﭘﻪ ﻧﻴﻤﺎﻳ‪ 4‬ﺩﻭﺭ‪ z‬ﻛﻰ ﻭﻭﺗﻞ ﭘﻪ ﺩﺍﺳﻰ‬
‫ﺣﺎﻝ ﻛﻰ ﭼﻰ ﻗﺒﻄﻴﺎﻧﻮ ﭘﻪ ﺧﭙﻠﻮ ﻣ}ﻭ ﺑﺎﻧﺪﻯ ﺑﻴﺮﻩ ﻛﻮﻟﻪ‪ ،‬ﭼﻰ ﭘﻪ ﺩﻭﻯ ﻛﻰ ﻳﻮﻛﻮﺭﻫﻢ ﺩﺍﺳﻰ ﻧﻪ ﻭﻭ‬
‫ﭼﻰ ﭘﻪ ﻫﻐﻪ ﻛﻰ ﻣ}ﻯ ﻧﻪ ﻭﻭ ﺳﻮﻯ‪ ،‬ﻧﻮﻛﻠﻪ ﭼﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﻭﺣﻰ ﻭﺳﻮﻯ ﻧﻮﺩﻯ ﺩﺧﭙﻞ ﻗﻮﻡ‬
‫ﺳﺮﻩ ﭘﻪ ﺗﻴﺰﻯ ﻭﻭﺗﻰ ﺍﻭﺭﻭﺍﻥ ﺳﻮ ﺩﺷﺎﻡ ﺧﻮﺍ ﺗﻪ‪ ،‬ﺍﻭﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﻳ‪ 4‬ﺧﻮﺭﺍﻙ ﻭﺍﺧﺴﺘﻰ ﺍﻭﺧﭙﻞ‬
‫ﺳﺎﻣﺎﻧﻮﻧﻪ ﻳ‪ 4‬ﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﭘﻪ ‪I‬ﺎﺩﺭﻭﻧﻮ ﻛﻰ ﻭﺍﺧﺴﺘﻞ‪ ،‬ﺍﻭﺩﻭﻯ ‪u‬ﻳﺮ ﺳﺎﻣﺎﻧﻮﻧﻪ ﺩﻗﺒﻄﻴﺎﻧﻮ ‪I‬ﺨﻪ ﭘﻪ‬
‫ﻛﺮﺍﻳﻪ ﺍﻭﭘﻪ ﺍﺟﺮﺕ ﺳﺮﻩ ﺭﺍﺍﺧﺴﺘﻰ ﻭﻩ‪ ،‬ﻧﻮﺩﻭﻯ ﻭﻭﺗﻪ ﭼﻰ ﺩﺩﻭﻯ ﺗﻌﺪﺍﺩ )‪ (۶۰۰۰‬ﻛﺴﺎﻥ ﻭﻭ‬
‫ﻣﺎﺳﻮﺍ ﺩﺑﭽﻮ ﺩﺩﻭﻯ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﺩﻭﻯ ﭘﻪ ﻣﺼﺮ ﻛﻰ )‪ (۴۳۰‬ﻛﺎﻟﻪ ﺗﻴﺮﻛ}ﻯ ﻭﻩ‪ ،‬ﺩﺍ ﺩﺩﻭﻯ ﺩﻛﺘﺎﺏ‬
‫ﻋﺒﺎﺭﺕ ﺩﻯ‪ .‬ﺍﻭﺩﺍ ﻛﺎﻝ ﺩﺩﻭﻯ ﭘﻪ ﻧﺰﺩ ﺑﺎﻧﺪﻯ ﻛﺎﻝ ﺩﺴﺦ ﻳﻌﻨﻰ ﺩﺧﺘﻢ ﻭﺍﻟﻰ ﻛﺎﻝ ﺩﻯ‪ ،‬ﺍﻭﺩﺩﻭﻯ‬
‫ﺍﺧﺘﺮﻫﻢ ﺩﺴﺦ ﭘﻪ ﻧﻮﻡ ﺑﺎﻧﺪﻯ ﻭﻭ‪ ،‬ﺍﻭ ﺩﺩﻭﻯ ﺩﭘﺎﺭﻩ ﺑﻞ ﺍﺧﺘﺮ ﻧﻮﻯ ﻭﺍﻟﻰ ﺩﻛﺎﻝ ﺩﻯ‪ ،‬ﺍﻭﺩﺩﻭﻯ ﺍﺧﺘﺮ‬
‫ﻫﻢ ﺩﺴﺦ ﭘﻪ ﻧﻮﻡ ﺑﺎﻧﺪﻯ ﻭﻭ‪ ،‬ﺍﻭﺩﺍ ﺍﺧﺘﺮ ﺩﺩﻭﻯ ﭘﻪ ﺍﻭﻝ ﺩﻛﺎﻝ ﺑﺎﻧﺪﻯ ﻭﻭ‪ ،‬ﻧﻮﻫﻤﺪﺍﺭﻛﻢ ﺩﺩﻭﻯ ﺩﺭﻯ‬
‫ﺍﺧﺘﺮﻩ ﭘﻪ ﻛﺎﻝ ﻛﻰ ﻭﻩ‪ ،‬ﭼﻰ ﺩﺍ ﺩﺩﻭﻯ ﭘﻪ ﻛﺘﺎﺏ ﻛﻰ ﺫﻛﺮﺩﻯ‪ ،‬ﺍﻭﻛﻠﻪ ﭼﻰ ﺩﻭﻯ ﺩﻣﺼﺮ ‪I‬ﺨﻪ ﻭﻭﺗﻪ‬
‫ﻧﻮﺩﻳﻮﺳﻒ ‪ ‬ﺗﺎﺑﻮﺕ ﻳ‪ 4‬ﻫﻢ ﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﻳﻮ ﻭ_ﻯ‪ ،‬ﺍﻭﺩﻭﻯ ﭘﻪ ﻻﺭﻩ ﺩﺑﺤﺮ ﻳﻮﺳﻒ ﺑﺎﻧﺪﻯ ﻭﻭﺗﻞ‬
‫ﺍﻭﺩﻭﻯ ﺩﻭﺭ‪w‬ﻰ ﻣﺰﻟﻮﻧﻪ ﻛﻮﻝ ﭼﻰ ﺩﺩﻭﻯ ﻣﺦ ﺗﻪ ﺑﻪ ﻭﺭﻳ¼ ﻭﻩ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﻛﻰ ﺑﻪ ﺩ_ﻧﺎﺳﺘﻨﻰ ﻭﻻ_ﻯ‬
‫ﻭﻯ‪ ،‬ﺍﻭﺩﺷﭙﻰ ﺑﻪ ﻳ‪ 4‬ﭼﻰ ﻣﺰﻝ ﻛﻮﻯ ﻧﻮﭘﻪ ﺗﻴﺎﺭﻩ ﻛﻰ ﺑﻪ ﻭﺭﺗﻪ ﺩﺍﻭﺭ ﺳﺘﻨﻰ ﻟ‪q‬ﻴﺪﻟﻰ ﻭﻯ‪ ،‬ﻧﻮﺩﻭﻯ‬
‫ﭘﻪ ﻫﻐﻪ ﻻﺭﻩ ﺩﺳﻤﻨﺪﺭﺧﻮﺍﺗﻪ ﻭﺭﺳﻴﺪﻝ ﺍﻭﻫﻠﺘﻪ ﭘﺎﺗﻪ ﺳﻮﻩ ﻧﻮﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ ﺩﺩﻭﻯ ﭘﺮﺧﻮﺍﺮﻋﻮﻥ‬
‫ﺭﺍﻟﻰ ﺩﺧﭙﻞ ﻟ‪n‬ﻜﺮﺳﺮﻩ‪ ،‬ﺍﻭﺩﻭﻯ ﺩﺳﻤﻨﺪﺭ ﭘﻪ ﻏﺎ_ﻩ ﻛﻰ ﭘﺮﺍﺗﻪ ﻭﻩ‪ ،‬ﻧﻮﺩﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ‪I‬ﺨﻪ ‪u‬ﻳﺮ‬
‫ﻛﺴﺎﻥ ﻭﺑﻴﺮﻳﺪﻩ‪ ،‬ﺗﺮﺩﻯ ﭼﻰ ﻳﻮﻩ ﭘﻪ ﻛﻰ ﺩﺍﻭﻭﻳﻞ ﭼﻰ ﭘﻪ ﻣﺼﺮﻛﻰ ﺩﺳﺨﺘﻰ ﺳﺮﻩ ﻣﺮ‪o ¹‬ﻪ ﻭﻭ ﺩﺩﻯ‬
‫‪I‬ﺨﻪ ﭼﻰ ﭘﻪ ﺩﻯ ﺷﻠﻪ ﻛﻰ ﻣ}ﻩ ﺳﻮ‪ ،‬ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﺩﻏﻪ ﺳ}ﻯ ﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺗﺎﺳﻰ ﻣﻪ ﺑﻴﺮﻳŒﻯ‬
‫ﻭﻟﻰ ﭼﻰ ﺮﻋﻮﻥ ﺑﻪ ﺩﺩﻯ ‪w‬ﺎﻯ ‪I‬ﺨﻪ ﺭﻭﻍ ﻣﺼﺮﺗﻪ ﻭﻻ_ﻧﻪ ﺳﻰ‪ .‬ﺩﻭﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺍﻣﺮﻭﻛﻰ ﺍﷲ ‪‬‬
‫ﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﭼﻰ ﭘﻪ ﻟﻜ}ﻩ ﺳﺮﻩ ﺩﻏﻪ ﺳﻤﻨﺪﺭ ﻭﻭﻫﻰ‪ ،‬ﺍﻭﺗﻘﺴﻴﻢ ﻳ‪ 4‬ﻛﻰ ﭼﻰ‬
‫ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﭘﻪ ﻛﻰ ﺗﻴﺮﺳﻰ‪ .‬ﻧﻮﺍﻭﺑﻪ ﺩﺩﻭﺍ_ﻭ ﺧﻮﺍﻭﻭ ‪I‬ﺨﻪ ﺩﺩﻭﻯ ﻭﺩﺭﻳﺪﻯ ﻟﻜﻪ ﺩﻏﺮﻭﻧﻮ ﭘﻪ‬
‫ﺷﻜﻞ ﺍﻭﺩﺩﻯ ﻣﻴﻨ¼ ﻭﭺ ﺳﻮ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺍﷲ ‪ ‬ﺩﺟﻨﻮﺏ ﺩﺧﻮﺍ ‪I‬ﺨﻪ ‪r‬ﺮﻣﻪ ﻫﻮﺍ ﭘﺮﻭﻟ‪q‬ﻮﻟﻪ ﻧﻮﻭﭺ‬
‫ﺳﻮ‪ ،‬ﻧﻮﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﺗﺮ ﻭﻭﺗﻠﻪ ﺍﻭﺮﻋﻮﻥ ﺩﺧﭙﻞ ﻟ‪n‬ﻜﺮﺳﺮﻩ ﻭﺭﭘﺴﻰ ﺳﻮ ﻧﻮﻛﻠﻪ ﭼﻰ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ‬
‫”ﻮﻝ ﻭﻭﺗﻠﻪ ﺍﻭﺩﺮﻋﻮﻥ ﻟ‪n‬ﻜﺮ ﻣﻴﻨ¼ ﺗﻪ ﺳﻮ ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﺍﷲ ‪ ‬ﺍﻣﺮﻭﻛﻰ ﭼﻰ ﺩﺍﺳﻤﻨﺪ ﺑﻴﺮﺗﻪ‬
‫ﭘﻪ ﻟﻜ}ﻩ ﻭﻭﻫﻪ ﻧﻮﺑﻴﺎﻳ‪ 4‬ﺳﻤﻨﺪﺭ ﻭﻭﺍﻫﻰ ﻧﻮﺮﻋﻮﻥ ﺩﺧﭙﻞ ﻟ‪n‬ﻜﺮﺳﺮﻩ ﭘﻪ ﻛﻰ ﻏﺮﻕ ﺳﻮ‪ .‬ﭘﻪ ﻧﺰﺩ ﺩ‬
‫ﺍﻫﻞِ ﻛﺘﺎﺑﻮ ﺑﺎﻧﺪﻯ ﺩﺍﻫﺮ‪I‬ﻪ ﺩﺷﭙﻰ ﺳﻮﻯ ﺩﻯ ﺍﻭﺑﻴﺎ ﺩﺍﺳﻤﻨﺪﺭ ﺩﻭﻯ ﺗﻪ ﭘﻪ ﺻﺒﺎ ﻳ‪ 4‬ﻭﺧﺖ ﻛﻰ‬
‫ﺧﻼﺹ ﺳﻮﻯ ﺩﻯ‪،‬ﺧﻮﺩﺍ ﻏﻠﻄﻪ ﺩﻩ‪ .‬ﺩﻭﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻛﻠﻪ ﺍﷲ ‪ ‬ﺮﻋﻮﻥ ﺍﻭﺩﻫﻐﻪ ﻟ‪n‬ﻜﺮ ﺗﺒﺎﻩ ﻛﻰ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٨٦‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺍﻭﻏﺮﻕ ﻳ‪ 4‬ﻛﻰ ﻧﻮﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺍﻭﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﺗﺴﺒﻴﺤﺎﺕ ﺷﺮﻭﻉ ﻛ}ﻩ ﺍﻭﺩﺍﻳ‪4‬‬
‫ﻭﻭﻳﻞ ﭼﻰ‪ :‬ﻣﻮ‪ ¤‬ﺗﺴﺒﻴﺢ ﻭﺍﻳﻮ ﺩﻫﻐﻪ ﭘﺎﻙ ﺫﺍﺕ‪ ،‬ﭼﻰ ﺩﺮﻋﻮﻥ ﭘﻪ ﺳﺮﻳ‪ 4‬ﺧﭙﻞ ﻗﻬﺮ ﻧﺎﺯﻝ ﻛﻰ‪ .‬ﺍﻭ‬
‫ﺧﭙﻞ ﺍﺳﻮﻧﻪ ﻳ‪ 4‬ﭘﻪ ﺩﺍﺳﻰ ﺳﻤﻨﺪﺭ ﺑﺎﻧﺪﻯ ﺗﻴﺮﻛ}ﻩ ﭼﻰ ﻫﻐﻪ ﻣﻨﻊ ﻛﻮﻭﻧﻜﻰ ﻭﻭ‪ ،‬ﺍﻭﺩﺍ‪u‬ﻳﺮ ﺍﻭ‪¤‬ﺩﻩ‬
‫ﺗﺴﺒﻴﺤﺎﺕ ﺩﻯ‪ .‬ﺍﻭﺩﻭﻯ ﻭﺍﻳ‪ :4‬ﭼﻰ ﺩﻫﺎﺭﻭﻥ ﺧﻮﺭ ﻳﻮ ﺩﻑ )ﻃﻨﺒﻞ( ﺭﺍﻭﺍﺧﺴﺘﻰ ﺍﻭﻫﻐﻪ ﻳ‪ 4‬ﻭﻭﺍﻫﻰ‬
‫ﺍﻭﻧﻮﺭﻯ ‪Po‬ﻰ ﻭﺭﭘﺴﻰ ﺳﻮﻯ ﺍﻭ”ﻮﻟﻰ ‪Po‬ﻰ ﻳﻮ‪w‬ﺎﻯ ﺳﻮﻯ‪ ،‬ﺍﻭﭘﻪ ﺧﻮ‪ ¤‬ﺍﻭﺍﺯ ﺳﺮﻩ ﻳ‪ 4‬ﺩﺍﻭﻳﻠﻪ‪:‬‬
‫ﭘﺎﻛﻰ ﺩﻩ ﺩﻫﻐﻪ ﺫﺍﺕ ﺩﭘﺎﺭﻩ ﭼﻰ ﻗﻬﺎﺭﺩﻯ‪ ،‬ﻫﻐﻪ ﺫﺍﺕ ﭼﻰ ﻇﺎﻟﻤﺎﻥ ﻳ‪” 4‬ﻮﻝ ﭘﻪ ﺳﻤﻨﺪﺭﻛﻰ ﻏﺮﻕ‬
‫ﻛ}ﻩ‪ .‬ﺍﻭﻫﻤﺪﺍﺭﻛﻢ ﭘﻪ ﻛﺘﺎﺏ ﺩﺍﻫﻞ ﻛﺘﺎﺑﻮ ﻛﻰ ﻣﺎﻭﻳﻠﻰ ﺩﻯ‪ .‬ﺍﻭﺩﻟﺘﻪ ﺩﻭﻯ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺩﻯ‬
‫ﻫﺎﺭﻭﻥ ﺩﺧﻮﺭ ﻧﻮﻡ ﻣﺮﻳﻢ ﺍﻟﻨﺒﻴﻪ ﺩﻩ‪ ،‬ﺍﻭﻫﻤﺪﺍﺳﻰ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﻣﺤﻤﺪﺑﻦ ﻛﻌﺐ ﺍﻟﻘﺮﻳﻈﻰ ﺩﻯ ﻭﺍﻳ‪4‬‬
‫ﭼﻰ ﺩﺍﻣﺮﻳﻢ ﺑﻨﺖ ﻋﻤﺮﺍﻥ ﻭﻩ ﺩﺍﺧﻮﺭ ﺩﻣﻮﺳٰﻰ ﺍﻭﻫﺎﺭﻭﻥ ‪ ‬ﻭﻩ‪ ،‬ﺍﻭﺩﺩﻯ ﺩﻣﻮﺳٰﻰ ‪ ‬ﺳﺮﻩ ﺩﭘﻼﺭ‬
‫ﻧﻮﻡ ﺍﻭﺩﻭﺭﻭﺭ ﻧﻮﻡ ﺳﺮﻩ ﻳﻮﺷﺎﻥ ﺩﻯ ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﻳ‪ 4‬ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍﻳ‪ 4‬ﺧﻮﺭﺩﻩ‪ ،‬ﻭﻟﻰ ﭼﻰ‬
‫ﺩﻭﻯ ﻭﻩ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻭﻳﻠﻰ ﺩﻯ ﻣﻐﻴﺮﻩ ﺑﻦ ﺷﻌﺒﻪ ﺗﻪ ﭘﻪ ﻫﻐﻪ ﻭﺧﺖ ﻛﻰ ﻛﻠﻪ‬
‫ﭼﻰ ﺩﺩﻩ ‪I‬ﺨﻪ ﺍﻫﻞ ﻧﺠﺮﺍﻥ ﻭﺍﻻﻭﻭ ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭘﻪ ﺑﺎﺭﻩ ﺩﺍﺧﺖ ﻫﺎﺭﻭﻥ ﻛﻰ ﻳﻌﻨﻰ ﺩﻫﺎﺭﻭﻥ ﺩﺧﻮﺭ‬
‫ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﭼﻰ ﺩﺩﻯ ‪I‬ﻪ ﻧﻮﻡ ﺩﻯ‪ ،‬ﻧﻮﺩﻩ ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﺩﻧﺒﻰ ‪I ‬ﺨﻪ ﻧﻮﻧﺒﻰ ‪ ‬ﻭﺭﺗﻪ ﭘﻪ‬
‫ﺟﻮﺍﺏ ﻛﻰ ﻭﻭﻳﻞ‪ ،‬ﺩﺍﻳ‪ 4‬ﻭﺭﺗﻪ ‪w‬ﻜﻪ ﻭﻭﻳﻞ ﭼﻰ ﺍﻧﺒﻴﺎﻭﻭ ﺧﻮﻧﺪﻯ ﺩﺍﻧﺒﻴﺎﻭﻭ ﭘﻪ ﻧﺎﻣﻪ ﺳﺮﻩ ﻳﺎﺩﻳﺪﻟﻰ‬
‫ﺳﻰ‪ .‬ﺭﺍﻭﻯ ﺩﺩﻯ ﻣﺴﻠﻢ ﺩﻯ‪ .‬ﺍﻭﺩﺍﻗﻮﻝ ﺩﺩﻭﻯ ﭼﻰ )ﺍﻟﻨﺒﻴﻪ( ﻧﻮﺩﺍﻳ‪ 4‬ﻭﺭﺗﻪ ﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﻭﻳﻠﻰ‬
‫ﺩﻯ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺩﺑﺎﭼﺎ ‪Po‬ﻪ ﻭﻯ ﻧﻮﻫﻐﻪ ﺗﻪ ﻣﻠﻜﻪ ﻭﻳﻞ ﻛﻴŒﻯ ﺍﻭﺩﺍﻣﻴﺮ ‪Po‬ﻰ ﺗﻪ ﺍﻣﻴﺮﻩ ﻭﻳﻞ‬
‫ﻛﻴŒﻯ‪ ،‬ﻧﻮﺩﺍ ﺍﺳﺘﻌﺎﺭﻯ ﺩﻯ ﻧﻮﺩﻧﺒﻰ ﺧﻮﺭﺗﻪ ﻧﺒﻴﻪ ﻭﻳﻞ ﻛﻴŒﻯ‪ ،‬ﺩﺍﻧﻪ ﭼﻰ ﺩﺍﭘﻪ ﺣﻘﻴﻘﺖ ﻛﻰ ﻧﺒﻰ ﻭﻭ‬
‫ﺑﻠﻜﻰ ﺩﺍ ﺍﺳﺘﻌﺎﺭﻩ ﺩﻩ‪ ،‬ﺍﻭﻭﻫﻞ ﺩﺗﺒﻠﻰ ﭘﻪ ﺩﻏﻪ ﻭﺭ‪ z‬ﺑﺎﻧﺪﻯ ﻧﻮﺩﺍ ﺩﻟﻴﻞ ﺩﻯ ﺩﺩﻭﻯ ﭘﺮﻏ– ﺍﺧﺘﺮ‬
‫ﺑﺎﻧﺪﻯ ﭘﻪ ﺩﻏﻪ ﻭﺭ‪ ،z‬ﺍﻭﺩﺍ ﺩﺯﻧﺎﻧﻮ ﺩﭘﺎﺭﻩ ﺟﺎﺋﺰﺩﻯ‪ ،‬ﺩﻟﻴﻞ ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﺣﺪﻳﺚ ﺩﻫﻐﻮ ﺩﻭﻭ ﻣﻴﻨ‪P‬ﻮ‬
‫ﺩﻯ ﭼﻰ ﺩﻋﺎﺋﺸﻪ ‪ ‬ﺳﺮﻩ ﻭﻯ ﺍﻭﻃﺒﻠﻰ ﻳ‪ 4‬ﻭﻫﻠﻰ ﭘﻪ ﻭﺭ‪ z‬ﺩﻣﻨﻰ ﻛﻰ‪ ،‬ﺍﻭﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻣﻨﻊ‬
‫ﻛﻮﻟﻰ ﻧﻮﻣﺦ ﻣﺒﺎﺭﻙ ﻳ‪ 4‬ﻭﺍ_ﻭﻯ ﺩﺩﻳﻮאﻝ ﺧﻮﺍ ﺗﻪ ﻧﻮﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ ﺍﺑﻮﺑﻜﺮ ‪ ‬ﺭﺍﻟﻰ ﻧﻮﺩﺍ ﻳ‪4‬‬
‫ﻭﺗﺮ”ﻠﻰ ﭼﻰ ﺩﻧﺒﻰ ‪ ‬ﭘﻪ ﻛﻮﺭﻛﻰ ﺩﺷﻴﻄﺎﻥ ﻣﻴﺨﻮﻧﻪ ”ך ﻭﻫﻰ ﻧﻮﻧﺒﻰ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﭘﺮﻳŒﺩﻩ‬
‫ﺍﻯ ﺍﺑﻮﺑﻜﺮﻩ ﺩﻫﺮﻗﻮﻡ ﺩﭘﺎﺭﻩ ﺧﭙﻞ ﺍﺧﺘﺮﻭﻯ ﺍﻭﺩﺍﺯﻣﻮ‪ ¤‬ﺍﺧﺘﺮﺩﻯ )‪ (١‬ﺍﻭﺩﻭﻯ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﭼﻰ ﺩﻭﻯ‬
‫ﻛﻠﻪ ﻭﻻ_ﻩ ﺩﺳﻤﻨﺪﺭ ﻭﺧﻮﺍﺗﻪ ﻧﻮﺩﺷﺎﻡ ﺧﻮﺍﺗﻪ ﺭﻭﺍﻥ ﺳﻮﻩ ﻧﻮﭘﻪ ﻻﺭﻩ ﻛﻰ ﻳ‪ 4‬ﺩﺭﻯ ﻭﺭ‪w‬ﻰ ﻣﺰﻝ ﻭﻛﻰ‬
‫ﺍﻭﺍﻭﺑﻪ ﻳ‪ 4‬ﻧﻪ ﻛ}ﻯ ﭘﻴﺪﺍ ﻧﻮ‪u‬ﻳﺮﻭ ﭘﻪ ﻛﻰ ﺧﺒﺮﻯ ﻭﻛ}ﻯ ﭼﻰ ‪I‬ﻪ ﻳ‪ 4‬ﻭﻳﻞ ﻧﻮﺩﻭﻯ ﭘﻴﺪﺍﻛ}ﻯ ﺍﻭﺑﻪ ﺧﻮ‬
‫ﺗﺮﻭﻯ ﻭﻯ ﭼﻰ ﭼ‪n‬ﻞ ﻳ‪ 4‬ﻧﻪ ﻛﻴﺪﻩ‪ ،‬ﻧﻮﺍﻣﺮﻭﻛﻰ ﺍﷲ ‪ ‬ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﭼﻰ ﻳﻮﻟﺮ‪r‬ﻰ ﺭﺍﻭﺍﺧﻠﻰ ﺍﻭ‬
‫ﺩﺩﻯ ﺍﻭﺑﻮﭘﻪ ﻣﻴﻨ¼ ﻛﻰ ﻛ‪n‬ﻴŒﺩﻯ ﻧﻮﻳﻮﻟﺮ‪r‬ﻰ ﻳ‪ 4‬ﺩﺩﻯ ﭘﻪ ﻣﻴﻨ¼ ﻛﻰ ﻛ‪n‬ﻴ‪n‬ﻮﻯ ﻧﻮﻫﻐﻪ ﺍﻭﺑﻪ ﺧﻮ‪¤‬ﻯ‬

‫)‪ .(١‬ﺗﺨﺮﻳﺞ ﺩﺩﻯ ﺑﺨﺎﺭﻯ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﻌﻴﺪﻳﻦ ﻛﻰ‪ ،‬ﺑﺎﺏ ﺳﻨﺖ ﺍﻟﻌﻴﺪﻳﻦ ﻻﻫﻞ ﺍﻻﺳﻼﻡ )‪ (۹¢۲ \۲‬ﺍﻭﻣﺴﻠﻢ ﭘﻪ‬
‫ﻛﺘﺎﺏ ﺻﻼﺕ ﺍﻟﻌﻴﺪﻳﻦ‪ ،‬ﺑﺎﺏ ﺍﻟﺮﺧﺼﺖ ﻰ ﺍﻟﻠﻌﺐ ﻳﻮﻡ ﺍﻟﻌﻴﺪ )‪.(۱۸۲ \۶‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٨٧‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺳﻮﻯ‪ ،‬ﺍﻭﺍﷲ ‪ ‬ﺩﻭﻯ ﺗﻪ ﭘﻪ ﺩﻏﻪ ‪w‬ﺎﻯ ﻛﻰ ‪u‬ﻳﺮﺮﺍﺋﺾ ﺍﻭﺳﻨﻦ ﻭ‪o‬ﻮﻭﻝ‪ ،‬ﺍﻭ‪u‬ﻳﺮ ﻭﺻﻴﺘﻮﻧﻪ ﻳ‪4‬‬
‫ﺤﺮ‪ ‬ﻓﹶﺄﹶﺗ‪‬ﻮ‪‬ﺍ‬
‫ﻭﺭﺗﻪ ﻭﻛ}ﻝ‪ .‬ﺍﻭﺩﺍﺭﻛﻢ ﺍﷲ ‪ ‬ﭘﻪ ﺧﭙﻞ ﻛﺘﺎﺏ ﻛﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﺟ‪‬ﺎﻭ‪‬ﺯ‪‬ﻧ‪‬ﺎ ﺑِﺒ‪‬ﻨِﻲ ﺇِ ‪‬ﺳﺮ‪‬ﺍﺋِﻴﻞﹶ ﺍﹾﻟﺒ‪ ‬‬
‫‪‬ﻋﻠﹶﻰ ﻗﹶ ‪‬ﻮﻡٍ ﻳ‪ ‬ﻌﻜﹸﻔﹸﻮﻥﹶ ‪‬ﻋﻠﹶﻰ ﹶﺃﺻ‪‬ﻨ‪‬ﺎ ٍﻡ ﹶﻟﻬ‪‬ﻢ‪ ‬ﻗﹶﺎﻟﹸﻮﺍ ﻳ‪‬ﺎ ﻣ‪‬ﻮﺳ‪‬ﻰ ﺍ ‪‬ﺟﻌ‪ ‬ﹾﻞ ﻟﹶﻨ‪‬ﺎ ﺇِﹶﻟﻬ‪‬ﺎ ﻛﹶﻤ‪‬ﺎ ﻟﹶﻬ‪ ‬ﻢ َﺁﻟِﻬ‪ ‬ﹲﺔ ﻗﹶﺎﻝﹶ ﺇِ‪‬ﻧﻜﹸ ‪‬ﻢ ﹶﻗ ‪‬ﻮﻡ‪ ‬ﺗ‪‬ﺠ‪‬ﻬ‪‬ﻠﹸﻮﻥﹶ‬
‫)‪ (١٣٨‬ﺇِﻥﱠ ﻫ‪‬ﺆ‪‬ﻟﹶﺎ ِﺀ ‪‬ﻣﺘ‪‬ﺒﺮ‪ ‬ﻣ‪‬ﺎﻫ‪ ‬ﻢ ﻓِﻴﻪِ ﻭ‪‬ﺑ‪‬ﺎﻃِﻞﹲ ﻣ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻳ‪ ‬ﻌﻤ‪‬ﻠﹸﻮﻥﹶ )ﺳﻮﺭﺓ ﺍﻻﻋﺮﺍﻑ ‪ (۱۳۹ \۱۳۸‬ﺩﻯ ﺟﺎﻫﻼﻧﻮ‬
‫ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﻭﻭﻳﻞ ﺳﺮﻩ ﺩﺩﻯ ﭼﻰ ﺩﻭﻯ ﺗﻪ ﺍﷲ ‪ ‬ﭘﻪ ﺭﻳﺸﺘﻨﻮﺍﻟﻰ ﺩﺭﺳﺎﻟﺖ ﺩﺩﻩ ﺑﺎﻧﺪﻯ ﺩﺍﺳﻰ‬
‫ﺩﻻﺋﻞ ﭘﻴﺶ ﻛ}ﻩ ﭼﻰ ﻫﻐﻪ ﺣﻴﺮﺍﻧﻮﻧﻜﻰ ﻭﻭ ﺑﻴﺎﻫﻢ ﺩﻭﻯ ﻭﻭﻳﻞ ﭼﻰ ﺯﻣﻮ‪ ¤‬ﺩﭘﺎﺭﻩ ﻳﻮﺷﻰ ﻣﻘﺮﺭﻛ}ﻩ‬
‫ﭼﻰ ﻣﻮ‪ ¤‬ﻭﺭﻟﺮﻩ ﻋﺒﺎﺩﺕ ﻭﻛﻮ‪ ،‬ﺍﻭﺩﺍﻳ‪ 4‬ﭘﻪ ﻫﻐﻪ ﻭﺧﺖ ﻛﻰ ﻭﻭﻳﻞ ﻛﻠﻪ ﭼﻰ ﺩﻭﻯ ﭘﻪ ﻳﻮﻗﻮﻡ ﺑﺎﻧﺪﻯ‬
‫ﺗﻴﺮﻳﺪﻩ ﭼﻰ ﻫﻐﻮﻯ ﺩﺑﺘﺎﻧﻮ ﻋﺒﺎﺩﺕ ﻛﻮﻯ ﭼﻰ ﺩﻏﻮﺍﻳ‪ 4‬ﭘﻪ ﺷﻜﻠﻮﻧﻮ ﺑﺎﻧﺪﻯ ﺟﻮ_ﻭﻩ ﻧﻮﺩﻭﻯ ﭼﻰ‬
‫ﻛﻠﻪ ﺩﺩﻭﻯ ﺩﻏﻪ ﻋﺒﺎﺩﺕ ﻭﻟﻴﺪﻯ ﻧﻮﺩﻭﻯ ﺩﺍﺳﻮﭺ ﻭﻛﻰ ﭼﻰ ﻛﻴﺪﻯ ﺳﻰ ﭼﻰ ﺩﺍ ﺩﻭﻯ ﺗﻪ ‪I‬ﻪ ﻧﻔﻊ ﺍﻭ‬
‫ﺿﺮﺭ ﺭﺳﻮﻯ ﻧﻮﺩﻭﻯ ﺑﻴﺎﺧﭙﻞ ﻧﺒﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﺩﺍﻭﻭﻳﻞ ﭼﻰ ﺗﻪ ﻫﻢ ﺯﻣﻮ‪ ¤‬ﺩﭘﺎﺭﻩ ‪I‬ﻪ ﺷﻰ ﺟﻮ_‬
‫ﻛ}ﻩ ﭼﻰ ﻣﻮ‪ ¤‬ﻳ‪ 4‬ﻋﺒﺎﺩﺕ ﻭﻛﻮ‪ ،‬ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﺩﻭﻯ ﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺗﺎﺳﻰ ﺟﺎﻫﻼﻥ ﻳﺎﺳﺖ ﺍﻭ‬
‫ﺳﺘﺎﺳﻰ ﺳﺮﻩ ﻋﻘﻞ ﻧﺴﺘﻪ ﺍﻭﺗﺎﺳﻰ ﭘﻪ ﻫﺪﺍﻳﺖ ﺑﺎﻧﺪﻯ ﻧﻪ ﻳﺎﺳﺖ‪ :‬ﺇِ ﱠﻥ ﻫ‪‬ﺆ‪‬ﻟﹶﺎ ِﺀ ﻣ‪‬ﺘ‪‬ﺒ ‪‬ﺮ ﻣ‪‬ﺎ ﻫ‪ ‬ﻢ ﻓِﻴ ِﻪ ﻭ‪‬ﺑ‪‬ﺎ ِﻃ ﹲﻞ ﻣ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ‬
‫ﻳ‪‬ﻌ‪‬ﻤ‪‬ﻠﹸﻮﻥﹶ‪ ،‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺫﻛﺮﻛﻰ ﺩﻭﻯ ﺗﻪ ﺩﺍﷲ ‪ ‬ﻧﻌﻤﺘﻮﻧﻪ ﭘﻪ ﺗﻔﺼﻴﻞ ﺳﺮﻩ ﺍﻭﺩﺍﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ‬
‫ﺩﻭﻯ ﺍﷲ ‪ ‬ﺧﻮ© ﻛ}ﻯ ﺩﻯ ﭘﻪ ﺧﭙﻞ ﺯﻣﺎﻧﻰ ﻛﻰ ﭘﻪ ﺍﻋﺘﺒﺎﺭ ﺩﻋﻠﻢ ﺍﻭﭘﻮﻫﻰ ﺳﺮﻩ‪ ،‬ﺍﻭﻫﻐﻪ ﺭﺳﻮﻝ‬
‫ﭼﻰ ﺩﺩﻭﻯ ﭘﻪ ﻣﻴﻨ¼ ﻛﻰ ﺩﻯ ﺩﺩﻭﻯ ﺳﺮﻩ ﻳ‪I 4‬ﻮﻣﺮﻩ ‪o‬ﻪ ﻭﻛ}ﻩ ﭼﻰ ﺩﻭﻯ ﻳ‪ 4‬ﺩﺮﻋﻮﻥ ﻇﺎﻟﻢ ‪I‬ﺨﻪ‬
‫ﺧﻼﺹ ﻛ}ﻩ ﺍﻭﻧﺠﺎﺕ ﻳ‪ 4‬ﻭﺭﻛﻰ‪ ،‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺩﻭﻯ ﺗﻪ ﺩﺮﻋﻮﻥ ﺩﻫﻼﻛﺖ ﺍﻭﺩﻭﻯ ﺩﻫﻐﻪ ﻣﻴﺮﺍﺛﻴﺎﻥ‬
‫ﻛ}ﻝ ﺩﺩﻯ ﺫﻛﺮﻳ‪ 4‬ﺩﻭﻯ ﺗﻪ ﻭﻛﻰ‪ ،‬ﺍﻭﺩﺍﻳ‪ 4‬ﻭﺭﺗﻪ ﺑﻴﺎﻥ ﻛ}ﻩ ﭼﻰ ﺩﻋﺒﺎﺩﺕ ﻻﺋﻖ ﻣﺎﺳﻮﺍ ﺩﺍﷲ ‪‬‬
‫‪I‬ﺨﻪ ﺑﻞ ‪I‬ﻮﻙ ﻧﺴﺘﻪ ﺍﻭﻧﻪ ﺩﭼﺎ ﺩﭘﺎﺭﻩ ﻋﺒﺎﺩﺕ ﻣﺎﺳﻮﺍ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﭘﻜﺎﺭﺩﻯ‪ ،‬ﻭﻟﻰ ﭼﻰ ﻫﻐﻪ ﻳך‬
‫ﺗﻨﻬﺎﺩﻯ ﺩﻫﻐﻪ ﺷﺮﻳך ﻧﺴﺘﻪ ﺍﻭﻫﻐﻪ ﺧﺎﻟﻖ ﺩﻣﺰﻛﻮ ﺍﻭﺁﺳﻤﺎﻧﻮﻧﻮﺩﻯ‪ ،‬ﺍﻭ”ﻮﻟﻮ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﺩﺍﺳﻮאﻝ‬
‫ﻧﻪ ﻭﻭ ﻛ}ﻯ ﺑﻠﻜﻰ ﺩﻟﺘﻪ ﺿﻤﻴﺮ ﺭﺍﺟﻊ ﺩﻯ ﺟﻨﺲ ﺗﻪ ﺍﻭﺟﻨﺲ ﻟŒ ﺍﻭ‪u‬ﻳﺮ ﺩﻭﺍ_ﻭﺗﻪ ﺷﺎﻣﻠﻴŒﻯ‪ ،‬ﻟﻜﻪ ﭘﻪ‬
‫ﺠﺒ‪‬ﺎﻝﹶ ﻭ‪‬ﺗ‪‬ﺮ‪‬ﻯ ﺍﹾﻟﹶﺄ ‪‬ﺭﺽ‪ ‬ﺑ‪‬ﺎﺭِﺯ‪‬ﺓﹰ ‪‬ﻭ ‪‬ﺣﺸ‪ ‬ﺮﻧ‪‬ﺎﻫ‪ ‬ﻢ ﻓﹶﻠﹶ ‪‬ﻢ ﻧ‪‬ﻐ‪‬ﺎﺩِ ‪‬ﺭ ﻣِﻨ‪‬ﻬ‪ ‬ﻢ ﹶﺃﺣ‪‬ﺪ‪‬ﺍ )‪(٤٧‬‬
‫ﺴﻴِّﺮ‪ ‬ﺍﻟﹾ ِ‬
‫ﺩﻯ ﻗﻮﻝ ﺩﺍﷲ ‪ ‬ﻛﻰ‪ :‬ﻭ‪‬ﻳ‪ ‬ﻮﻡ‪ ‬ﻧ‪ ‬‬
‫ﻞ ﺯ‪‬ﻋ‪ ‬ﻤﺘ‪ ‬ﻢ ﹶﺃﻟﱠﻦ‪ ‬ﻧ‪‬ﺠ‪‬ﻌ‪‬ﻞﹶ ﹶﻟﻜﹸﻢ‪ ‬ﻣ ‪‬ﻮﻋِﺪ‪‬ﺍ )ﺳﻮﺭﺓ‬
‫ﻭ‪‬ﻋ‪‬ﺮِﺿ‪‬ﻮﺍ ‪‬ﻋﻠﹶﻰ ﺭ‪ِّ‬ﺑﻚ‪ ‬ﺻ‪‬ﻔ‪‬ﺎ ﹶﻟﻘﹶ ‪‬ﺪ ﺟِﺌﹾ‪‬ﺘﻤ‪‬ﻮﻧ‪‬ﺎ ﻛﹶﻤ‪‬ﺎ ‪‬ﺧ ﹶﻠ ﹾﻘﻨ‪‬ﺎﻛﹸ ‪‬ﻢ ﺃﹶ ‪‬ﻭ ﹶﻝ ﻣ‪‬ﺮ‪‬ﺓٍ ‪‬ﺑ ﹾ‬
‫ﺍﻟﻜﻬﻒ ‪ (۴۸ \۴۷‬ﺍﻭﺍﻣﺎﻡ ﺍﺣﻤﺪ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻋﺒﺪﺍﻟﺮﺯﺍﻕ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﻣﻌﻤﺮ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﻟﺰﻫﺮﻯ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻦ ﺍﺑﻰ ﺳﻨﺎﻥ ﺍﻟﺪﻳﻠﻰ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﺑﻰ‬
‫ﻭﺍﻗﺪ ﺍﻟﻠﻴﺜﻰ ‪I‬ﺨﻪ‪ ،‬ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻣﻮ‪ ¤‬ﻭﻭﺗﻠﻮ ﺩﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺳﺮﻩ ﺩﺣﻨﻴﻦ ﺧﻮﺍ ﺗﻪ ﻧﻮﻣﻮ‪¤‬‬
‫ﺗﻴﺮﺳﻮ ﭘﺮﻳﻮﻯ ﺩﺭﺧﺘﻰ ﺑﺎﻧﺪﻯ ﭼﻰ ﺯﻭ_ﻧﺪﻭﻧﻜﻰ ﺩﺭﺧﺘﻪ ﻭﻩ ﻧﻮﻣﻮ‪ ¤‬ﻭﻭﻳﻞ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺗﻪ ﭼﻰ‬
‫ﻣﻮ‪ ¤‬ﺗﻪ ﺍﺟﺎﺯﻩ ﺭﺍﻛ}ﻩ ﭼﻰ ﻣﻮ‪ ¤‬ﺩﺩﻯ ﺩﺭﺧﺘﻰ ‪I‬ﺨﻪ ﺯ_ﻭﻧﺪﻛﻰ ﺩﺭﺧﺘﻪ ﺟﻮ_ﻩ ﻛ}ﻭ ﭼﻰ ﺧﭙﻞ ﺳﺎﻣﺎﻥ‬
‫ﭘﻪ ﻛﻰ ﺯﻭ_ﻧﺪﻭﻭ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺑﻪ ﻛﻔﺎﺭﻭ ﺩﺩﻯ ‪I‬ﺨﻪ ﺟﻮ_ﻭﻝ ﺍﻭﺑﻴﺎﺑﻪ ﻭﺭﺗﻪ ﺷﺎﻭﺧﻮﺍ ﭘﺮﻳﻮﺗﻞ‪،‬‬
‫ﻧﻮﻧﺒﻰ ‪ ‬ﻭﺮﻣﺎﻳﻞ‪ :‬ﺍﷲ ﺍﻛﺒﺮ‪ ،‬ﺩﺍﻫﻢ ﻫﻐﻪ ﺭﻛﻢ ﻗﻮﻝ ﺩﻯ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮﺧﭙﻞ ﻧﺒﻰ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٨٨‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺟﻌ‪‬ﻞﹾ ﻟﹶﻨ‪‬ﺎ ﺇِﻟﹶﻬ‪‬ﺎ ﻛﹶﻤ‪‬ﺎ ﻟﹶﻬ‪ ‬ﻢ ﺁَﻟِ ‪‬ﻬﺔﹲ‪ ،‬ﺗﺎﺳﻰ ﻳﺎﺩﻭﻯ ﻫﻐﻪ ﻛﺎﺭﻭﻧﻪ ﭼﻰ ﻫﻐﻪ ﺳﺘﺎﺳﻰ ‪I‬ﺨﻪ‬
‫ﺗﻪ ﻭﻳﻠﻰ ﻭﻭ‪ :‬ﺍ ‪‬‬
‫ﻣﺨﻜﻰ ﺗﻴﺮﺳﻮﻯ ﺧﻠ‪q‬ﻮ ﻛ}ﻯ ﺩﻯ )‪ (١‬ﺍﻭﺭﻭﺍﻳﺖ ﺩﺩﻯ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺍﻟﻨﺴﺎﻳ‪ 4‬ﺩﻣﺤﻤﺪ ﺑﻦ ﺭﺍﻊ‬
‫‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺒﺪﺍﻟﺮﺯﺍﻕ ‪I‬ﺨﻪ ﻫﻢ ﭘﻪ ﺩﻯ ﺍﻟﻔﺎﻇﻮ ﺳﺮﻩ‪ ،‬ﺍﻭﻫﻤﺪﺍﺭﻛﻢ ﺗﺮﻣﺬﻯ ﺩﺳﻌﻴﺪ ﺑﻦ‬
‫ﻋﺒﺪ ﺍﻟﺮﺣﻤٰﻦ ﺍﻟﻤﺨﺰﻭﻣﻰ ‪I‬ﺨﻪ ﺩﻯ ﺩﺳﻔﻴﺎﻥ ﺑﻦ ﻋﻴﻴﻨﻪ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﻟﺰﻫﺮﻯ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻭﻳﻠﻰ‬
‫ﺩﻯ ﺩﺍﺣﺴﻦ ﺻﺤﻴﺢ ﺩﻯ‪ ،‬ﺍﻭﺩﺍﺭﻛﻢ ﺭﻭﺍﻳﺖ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﺟﺮﻳﺮ ﺩﺣﺪﻳﺚ ﺩﻣﺤﻤﺪ ﺑﻦ ﺍﺳﺤﺎﻕ‬
‫‪I‬ﺨﻪ ﺍﻭﺩﻣﻌﻤﺮ ‪I‬ﺨﻪ ﺍﻭﺩﻋﻘﻴﻞ ‪I‬ﺨﻪ ﺍﻭﺩﺍﻟﺰﻫﺮﻯ ‪I‬ﺨﻪ ﺩﻯ ﺩﺳﻨﺎﻥ ﺑﻦ ﺍﺑﻰ ﺳﻨﺎﻥ ‪I‬ﺨﻪ ﺍﻭﺩﻯ‬
‫ﺩﺍﺑﻰ ﻭﺍﻗﺪ ﺍﻟﻠﻴﺜﻰ ‪I‬ﺨﻪ‪ ،‬ﭼﻰ ﺩﻭﻯ ﻭﻭﺗﻞ ﺩﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺳﺮﻩ ﺩﻣﻜﻰ ‪I‬ﺨﻪ ﺣﻨﻴﻦ ﺧﻮﺍ ﺗﻪ‪ ،‬ﻧﻮ‬
‫ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻭﻩ ﺩﻛﺎﺮﺍﻧﻮ ﺩﭘﺎﺭﻩ ﻳﻮﻩ ﺩﺭﺧﺘﻪ ﭼﻰ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﺑﻪ ‪r‬ﻴﺮ ﭼﺎﭘﻴﺮﻩ ﻛ‪Ûn‬ﻨﺴﺘﻪ‪ ،‬ﺍﻭ‬
‫ﺧﭙﻠﻰ ﺍﺳﻠﺤﻰ ﺑﻪ ﻳ‪ 4‬ﭘﻪ ﻫﻐﻪ ﻛﻰ ﺍﻳŒﺩﻟﻰ‪ ،‬ﭼﻰ ﻫﻐﻪ ﺩﺭﺧﺘﻰ ﺗﻪ ﺑﻪ )ﺫﺍﺕ ﺍﻧﻮﺍﻁ( ﻭﻳﻞ ﻛﻴﺪﻩ ﻧﻮ‬
‫ﺩﻭﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻣﻮ‪ ¤‬ﺗﻴﺮﻳﺪﻭ ﭘﻪ ﻳﻮﻯ ﺩﺭﺧﺘﻰ ﺑﺎﻧﺪﻯ ﭼﻰ ﻫﻐﻪ ‪u‬ﻳﺮﻩ ﺷﻨﻪ ﻭﻭ ﻧﻮﻣﻮ‪ ¤‬ﺭﺳﻮﻝ ﺍﷲ‬
‫‪ ‬ﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺩﺍﺯﻣﻮ‪ ¤‬ﺩﭘﺎﺭﻩ ﺫﺍﺕ ﺍﻧﻮﺍﻁ ﻳﻌﻨﻰ ﺩﺍﻳŒﺩﻟﻮ ﻭﺍﻻ ﻭﻧﻪ ‪r‬ﺮ‪w‬ﻮﻭ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ‬
‫ﺩﻛﺎﺮﺍﻧﻮ ﺩﭘﺎﺭﻩ ﻭﻩ‪ .‬ﻧﻮﻧﺒﻰ ‪ ‬ﻭﺮﻣﺎﻳﻞ‪ :‬ﺗﺎﺳﻰ ﺩﺍﺳﻰ ﺧﺒﺮﻩ ﻭﻛ}ﻩ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺑﻨﻰ‬
‫ﺍﺳﺮﺍﺋﻴﻠﻮ ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﻛ}ﻯ ﻭﻭ‪ :‬ﺍﺟ‪‬ﻌ‪ ‬ﹾﻞ ﹶﻟﻨ‪‬ﺎ ِﺇﻟﹶﻬ‪‬ﺎ ﻛﹶﻤ‪‬ﺎ ﻟﹶﻬ‪ ‬ﻢ ﺁَﻟِﻬ‪ ‬ﹲﺔ ﻗﹶﺎ ﹶﻝ ﺇِ‪‬ﻧﻜﹸ ‪‬ﻢ ﻗﹶ ‪‬ﻮﻡ‪ ‬ﺗ‪‬ﺠ‪‬ﻬ‪‬ﻠﹸﻮﻥﹶ )‪ِ (١٣٨‬ﺇﻥﱠ‬
‫‪‬ﻫ ‪‬ﺆﻟﹶﺎ ِﺀ ﻣ‪‬ﺘ‪‬ﺒﺮ‪ ‬ﻣ‪‬ﺎ ﻫ‪ ‬ﻢ ﻓِﻴ ِﻪ ﻭ‪‬ﺑ‪‬ﺎﻃِﻞﹲ ﻣ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻳ‪‬ﻌ‪ ‬ﻤﻠﹸﻮﻥﹶ ﺧﻮﻣﻘﺼﻮﺩ ﺩﺍﭼﻰ ﻛﻠﻪ ﻣﻮﺳٰﻰ ‪ ‬ﺟﻼﺳﻮ ﺩﻣﺼﺮ‬
‫‪I‬ﺨﻪ ﺍﻭﺩﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﺧﻮﺍ ﺗﻪ ﺭﻭﺍﻥ ﺳﻮ ﻧﻮﭘﻪ ﻫﻐﻪ ‪w‬ﺎﻯ ﻛﻰ ﻳ‪u 4‬ﻳﺮﺑﺪ ﻇﺎﻟﻤﺎﻥ ﻗﻮﻣﻮﻧﻪ ﻭﻟﻴﺪﻩ‪.‬‬
‫ﻧﻮﺍﻣﺮﻭﻛﻰ ﻣﻮﺳٰﻰ ‪ ‬ﭘﻪ ﻗﺘﻞ ﻛﻮﻟﻮ ﺩﺩﻭﻯ ﺳﺮﻩ ﺍﻭ ﺩﺩﻭﻯ ﭘﻪ ﺍﻳﺴﺘﻠﻮ ﺳﺮﻩ ﺩﺩﻯ ﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ‬
‫‪I‬ﺨﻪ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﺍ‪w‬ﺎﻯ ﺍﷲ ‪ ‬ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﺗﻴﺎﺭ ﻛ}ﻯ ﻭﻭ ﺍﻭﺩﺍﺑﺮﺍﻫﻴﻢ ﺧﻠﻴﻞ ﺍﷲ ﭘﻪ ﺧﻮﻟﻪ ﻳ‪4‬‬
‫ﻭﺭﺳﺮﻩ ﻭﻋﺪﻩ ﻛ}ﻳﺪﻩ ﭼﻰ ﺩﺍ‪w‬ﺎﻯ ﺑﻪ ﻫﻢ ﺩﺩﻩ ﺩﭘﺎﺭﻩ ﻭﻯ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪:‬‬
‫ﻭ‪ِ‬ﺇ ﹾﺫ ﻗﹶﺎﻝﹶ ﻣ‪‬ﻮﺳ‪‬ﻰ ﻟِ ﹶﻘﻮ‪‬ﻣِﻪِ ﻳ‪‬ﺎ ﻗﹶ ‪‬ﻮﻡِ ﺍ ﹾﺫﻛﹸﺮ‪‬ﻭﺍ ﻧِ ‪‬ﻌﻤ‪‬ﺔﹶ ﺍﷲ ‪‬ﻋ ﹶﻠ ‪‬ﻴﻜﹸ ‪‬ﻢ ﺇِﺫﹾ ﺟ‪ ‬ﻌﻞﹶ ﻓِﻴﻜﹸ ‪‬ﻢ ﹶﺃ‪‬ﻧﺒِﻴ‪‬ﺎﺀَ ﻭ‪ ‬ﺟ ‪‬ﻌ ﹶﻠﻜﹸ ‪‬ﻢ ﻣ‪‬ﻠﹸﻮﻛﹰﺎ ‪‬ﻭﺁَﺗ‪‬ﺎﻛﹸﻢ‪ ‬ﻣ‪‬ﺎ ﹶﻟ ‪‬ﻢ‬
‫‪‬ﻳ ‪‬ﺆﺕِ ﹶﺃﺣ‪‬ﺪ‪‬ﺍ ﻣِ ‪‬ﻦ ﺍﹾﻟﻌ‪‬ﺎﻟﹶﻤِﲔ‪ (٢٠) ‬ﻳ‪‬ﺎ ﻗﹶ ‪‬ﻮﻡِ ﺍ ‪‬ﺩﺧ‪‬ﻠﹸﻮﺍ ﺍﹾﻟﹶﺄﺭ‪‬ﺽ‪ ‬ﺍﻟﹾﻤ‪‬ﻘﹶﺪ‪ ‬ﺳﺔﹶ ﺍﱠﻟﺘِﻲ ﻛﹶ‪‬ﺘﺐ‪ ‬ﺍﷲ ﹶﻟﻜﹸ ‪‬ﻢ ﻭ‪‬ﻟﹶﺎ ﺗ‪‬ﺮ‪‬ﺗﺪ‪‬ﻭﺍ ‪‬ﻋﻠﹶﻰ‬
‫ﺨﺮ‪‬ﺟ‪‬ﻮﺍ ﻣِﻨ‪‬ﻬ‪‬ﺎ‬
‫ﹶﺃ ‪‬ﺩﺑ‪‬ﺎ ِﺭﻛﹸ ‪‬ﻢ ﻓﹶﺘ‪‬ﻨ‪ ‬ﹶﻘﻠِﺒ‪‬ﻮﺍ ﺧ‪‬ﺎﺳِﺮِﻳﻦ‪ (٢١) ‬ﻗﹶﺎﻟﹸﻮﺍ ﻳ‪‬ﺎ ﻣ‪‬ﻮﺳ‪‬ﻰ ﺇِﻥﱠ ﻓِﻴﻬ‪‬ﺎ ﻗﹶ ‪‬ﻮﻣ‪‬ﺎ ﺟ‪‬ﺒ‪‬ﺎﺭِﻳﻦ‪ ‬ﻭ‪‬ﺇِﻧ‪‬ﺎ ﻟﹶﻦ‪ ‬ﻧ‪ ‬ﺪﺧ‪‬ﻠﹶﻬ‪‬ﺎ ﺣ‪‬ﺘ‪‬ﻰ ‪‬ﻳ ‪‬‬
‫ﻓﹶﺈِﻥﹾ ﻳ‪‬ﺨ‪‬ﺮ‪‬ﺟ‪‬ﻮﺍ ﻣِﻨ‪‬ﻬ‪‬ﺎ ﻓﹶﺈِﻧ‪‬ﺎ ﺩ‪‬ﺍﺧِﻠﹸﻮﻥﹶ )‪ (٢٢‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭ ‪‬ﺟﻠﹶﺎ ِﻥ ﻣِﻦ‪ ‬ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻳ‪‬ﺨ‪‬ﺎﻓﹸﻮﻥﹶ ﺃﹶ‪‬ﻧﻌ‪‬ﻢ‪ ‬ﺍﷲ ‪‬ﻋﻠﹶ ‪‬ﻴﻬِﻤ‪‬ﺎ ﺍ ‪‬ﺩﺧ‪‬ﻠﹸﻮﺍ ‪‬ﻋﻠﹶ ‪‬ﻴﻬِﻢ‪ ‬ﺍﻟﹾﺒ‪‬ﺎﺏ‪‬‬
‫ﻓﹶﺈِﺫﹶﺍ ‪‬ﺩ ‪‬ﺧﻠﹾ‪‬ﺘﻤ‪‬ﻮ ‪‬ﻩ ﻓﹶِﺈ‪‬ﻧﻜﹸ ‪‬ﻢ ﻏﹶﺎﻟِﺒ‪‬ﻮﻥﹶ ﻭ‪ ‬ﻋﻠﹶﻰ ﺍﷲ ﻓﹶﺘ‪‬ﻮ‪‬ﻛﱠﻠﹸﻮﺍ ِﺇ ﹾﻥ ﻛﹸ ‪‬ﻨﺘ‪ ‬ﻢ ﻣ‪ ‬ﺆ ِﻣﻨِﲔ‪ (٢٣) ‬ﻗﹶﺎﻟﹸﻮﺍ ﻳ‪‬ﺎ ﻣ‪‬ﻮﺳ‪‬ﻰ ِﺇﻧ‪‬ﺎ ﻟﹶ ‪‬ﻦ ﻧ‪ ‬ﺪﺧ‪ ‬ﹶﻠﻬ‪‬ﺎ ﺃﹶﺑ‪‬ﺪ‪‬ﺍ‬
‫ﻚ ﺇِﻟﱠﺎ ﻧ‪‬ﻔﹾﺴِﻲ ﻭ‪‬ﹶﺃﺧِﻲ‬
‫ﺏ ِﺇِﻧّﻲ ﻟﹶﺎ ﹶﺃ ‪‬ﻣﻠِ ‪‬‬
‫ﺐ ﹶﺃ‪‬ﻧﺖ‪ ‬ﻭ‪‬ﺭ‪‬ﺑﻚ‪ ‬ﹶﻓﻘﹶﺎِﺗﻠﹶﺎ ِﺇﻧ‪‬ﺎ ﻫ‪‬ﺎ ‪‬ﻫﻨ‪‬ﺎ ﻗﹶﺎﻋِﺪ‪‬ﻭﻥﹶ )‪ (٢٤‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭ ِّ‬
‫ﻣ‪‬ﺎ ﺩ‪‬ﺍﻣ‪‬ﻮﺍ ﻓِﻴﻬ‪‬ﺎ ﻓﹶﺎﺫﹾ ‪‬ﻫ ‪‬‬
‫ﺳﻘِﲔ‪) ‬ﺳﻮﺭﺓ ﺍﻟﻤﺎﺋﺪﻩ ‪ (۲¢\۲۰‬ﺩﻟﺘﻪ ﺫﻛﺮﻛﻮﻯ ﻣﻮﺳٰﻰ ‪ ‬ﺩﺍﷲ ‪‬‬
‫ﻓﹶﺎﻓﹾ ‪‬ﺮﻕ‪ ‬ﺑ‪ ‬ﻴﻨ‪‬ﻨ‪‬ﺎ ﻭ‪‬ﺑ‪ ‬ﻴﻦ‪ ‬ﺍﻟﹾ ﹶﻘ ‪‬ﻮ ِﻡ ﺍﹾﻟﻔﹶﺎ ِ‬
‫ﻧﻌﻤﺘﻮﻧﻪ ﺧﭙﻞ ﻗﻮﻡ ﺗﻪ ﭼﻰ ﺍﷲ ‪ ‬ﭘﺮ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﺩﻧﻴﻮﻯ ﺍﻭﺍﺧﺮﻭﻯ ﺩﻭﺍ_ﻩ ﺍﺣﺴﺎﻧﺎﺕ ﺍﻭﺍﻧﻌﺎﻣﺎﺕ‬

‫)‪ .(١‬ﺗﺨﺮﻳﺞ ﺩﺩﻯ ﺍﺣﻤﺪﻛ}ﻯ ﺩﻯ )‪ (۲۱۸ \¢‬ﺍﻭﺍﻟﺘﺮﻣﺬﻯ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﻔﺘﻦ ﻛﻰ‪ ،‬ﺑﺎﺏ ﻣﺎﺟﺎﺀ‪ :‬ﻟﺘﺮﻛﺒﻦ ﺳﻨﻦ ﻣﻦ ﻛﺎﻥ ﻗﺒﻠﻜﻢ ‪\۴‬‬
‫‪ (۲۱۸۰‬ﺍﻭﺍﺑﻮﻋﻴﺴٰﻰ ﻭﻳﻠﻰ ﺩﻯ ﺩﺍﺣﺪﻳﺚ ﺣﺴﻦ ﺻﺤﻴﺢ ﺩﻯ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٨٩‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻛ}ﻯ ﺩﻯ‪ .‬ﺍﻭﺩﻭﻯ ﺗﻪ ﻳ‪ 4‬ﺍﻣﺮﻭﻛﻰ ﭼﻰ ﺟﻬﺎﺩ ﻭﻛﻰ ﭘﻪ ﻻﺭﻩ ﺩﺍﷲ ‪ ‬ﻛﻰ ﺍﻭﺩﺍﷲ ‪ ‬ﺩ‪o‬ﻤﻨﺎﻥ ﻗﺘﻞ‬
‫ﻛﻰ ﻧﻮ ﻭﻯ ﻭﻳﻞ‪ :‬ﻳ‪‬ﺎ ﻗﹶ ‪‬ﻮﻡِ ﺍ ‪‬ﺩﺧ‪‬ﻠﹸﻮﺍ ﺍﻟﹾﹶﺄﺭ‪‬ﺽ‪ ‬ﺍﻟﹾﻤ‪‬ﻘﹶ ‪‬ﺪﺳ‪ ‬ﹶﺔ ﺍﱠﻟﺘِﻲ ﻛﹶ‪‬ﺘﺐ‪ ‬ﺍﷲ ﹶﻟﻜﹸ ‪‬ﻢ ﻭ‪‬ﻟﹶﺎ ‪‬ﺗ ‪‬ﺮ‪‬ﺗﺪ‪‬ﻭﺍ ‪‬ﻋﻠﹶﻰ ﺃﹶ ‪‬ﺩﺑ‪‬ﺎ ِﺭﻛﹸ ‪‬ﻢ ﻳﻌﻨﻰ ﭘﻪ‬
‫ﻦ ﻳﻌﻨﻰ ﺩ‪u‬ﺑﺮﻯ ‪I‬ﺨﻪ ﺑﻪ ﻭﺭﻭﺳﺘﻪ‬
‫ﺷﺎﻩ ﻛﻴŒﻯ ﺑﻪ ﻧﻪ ﺍﻭﺩﺩ‪o‬ﻤﻨﺎﻧﻮ‪I‬ﺨﻪ ﺑﻪ ﻛﺮﺍﺭﻳŒﻯ ﻧﻪ‪ :‬ﻓﹶﺘ‪ ‬ﻨﻘﹶ ِﻠﺒ‪‬ﻮﺍﺧ‪‬ﺎﺳِﺮِﻳ ‪‬‬
‫ﺗﺎﻭﺍﻥ ﻭﻛﻰ ﺍﻭﺩﻛﻤﺎﻝ ‪I‬ﺨﻪ ﺑﻪ ﻭﺭﻭﺳﺘﻪ ﻧﻘﺼﺎﻧﻰ ﺳﻰ ﻛﻪ ﭼﻴﺮﻯ ﻣﻮﺟﻬﺎﺩ ﭘﺮﻳ‪n‬ﻮﻭﻯ‪ :‬ﻗﹶﺎﻟﹸﻮﺍ ﻳ‪‬ﺎ‬
‫ﺨﺮ‪‬ﺟ‪‬ﻮﺍ‬
‫ﻣ‪‬ﻮﺳ‪‬ﻰ ِﺇ ﱠﻥ ﻓِﻴﻬ‪‬ﺎ ﹶﻗﻮ‪‬ﻣ‪‬ﺎ ﺟ‪‬ﺒ‪‬ﺎﺭِﻳﻦ‪ ‬ﻳﻌﻨﻰ ﻇﺎﻟﻤﺎﻥ ﺍﻭﺿﺪﻳﺎﻥ ﻗﻮﻡ ﭘﻜ‪n‬ﻰ ﺩﻯ‪ :‬ﻭِﺇﻧ‪‬ﺎ ﹶﻟ ‪‬ﻦ ﻧ‪ ‬ﺪﺧ‪‬ﻠﹶﻬ‪‬ﺎ ﺣ‪‬ﺘ‪‬ﻰ ﻳ‪ ‬‬
‫ﻥ ﻳ‪‬ﺨ‪‬ﺮ‪‬ﺟ‪‬ﻮﺍ ﻣِﻨ‪‬ﻬ‪‬ﺎ ﻓﹶﺈِﻧ‪‬ﺎ ﺩ‪‬ﺍﺧِﻠﹸﻮﻥﹶ ﺩﻭﻯ ﻭﺑﻴﺮﻳﺪﻩ ﺩﺩﻏﻮ ﻇﺎﻟﻤﺎﻧﻮ ‪I‬ﺨﻪ ﺍﻭﺩﻭﻯ ﭘﻪ ﺧﭙﻠﻮ ﺳﺘﺮ‪r‬ﻮ‬
‫ﻣِﻨ‪‬ﻬ‪‬ﺎ ﻓﹶِﺈ ﹾ‬
‫ﺑﺎﻧﺪﻯ ﺩﺮﻋﻮﻥ ﻫﻼﻛﺖ ﻭﻟﻴﺪﻯ ﺍﻭﻫﻐﻪ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ‪u‬ﻳﺮ ﻇﺎﻟﻢ ﻭﻭ‪ ،‬ﺍﻭﺩﻯ ﺩﻟﻴﻞ ‪r‬ﺮﺯﻭﻯ ﺩﺩﻭﻯ ﭘﻪ‬
‫ﻣﻼﻣﺘﻴﺎ ﺑﺎﻧﺪﻯ ﺍﻭﺩﻟﺘﻪ ﺑﻌﻀﻰ ﻣﻔﺴﺮﻳﻨﻮ ‪u‬ﻳﺮﻩ ﻏﻠﻮ ﻛ}ﻳﺪﻩ ﭼﻰ ﺩﻭﻯ ﺩﺷﻜﻠﻮﻧﻮ ‪I‬ﺨﻪ ‪u‬ﻳﺮﻏ– ﻭﻭ‬
‫ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﺩﻭﻯ ﻭﺭ‪I‬ﺨﻪ ﻭﺑﻴﺮﻳﺪﻩ‪ ،‬ﺧﻮﺩﺍﺧﺒﺮﻩ ﻏﻠﻄﻪ ﺩﻩ‪ ،‬ﺍﻭﺑﻌﻀﻮﭘﻜﻰ ﺩﺍﺧﺒﺮﻩ ﻫﻢ ﻛ}ﻳﺪﻩ‬
‫ﭼﻰ ﺩﻭﻯ ﺩﻭﻣﺮﻩ ﻏ– ﻭﻭ ﭼﻰ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﻳﻮﺳ}ﻯ ﺭﺍﻟﻰ ﺍﻭﺩﺩﻯ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ‪I‬ﺨﻪ ﻳ‪ 4‬ﺩﻭﻟﺲ‬
‫ﻛﺴﻪ ﭘﻪ ﻳﻮﺍ‪w‬ﻰ ﺑﻮﺗﻠﻪ ﺍﻭﺧﭙﻞ ﺑﺎﺩﺷﺎﻩ ﺗﻪ ﻳ‪ 4‬ﭘﻴﺶ ﻛ}ﻩ ﻧﻮﻫﻐﻪ ﻭﺭ‪I‬ﺨﻪ ﺩﺍﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭼﻰ‬
‫ﺗﺎﺳﻰ ‪I‬ﻮﻙ ﻳﺎﺳﺖ ﻧﻮﺩﻭﻯ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻣﻮ‪ ¤‬ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﻳﻮ ﻧﻮﺩﻯ ﺑﺎﺩﺷﺎﻩ ﻭﺭﻟﺮﻩ ﺍﻧ‪q‬ﻮﺭ‬
‫ﻭﺭﻛﻮﻩ ﭼﻰ ﻳﻮﻳﻮ ﺍﻧ‪q‬ﻮﺭ ﺩﻳﻮﻩ ﻳﻮﻩ ﺳ}ﻯ ﺩﭘﺎﺭﻩ ﻛﺎﻰ ﻛﻴﺪﻯ‪ ،‬ﻧﻮﺩﺍﺧﺒﺮﻩ ﻏﻠﻄﻪ ﺩﻩ ﺍﻭﺗﺶ ﺧﺮﺍﺎﺕ‬
‫ﺩﻯ‪ .‬ﺍﻭﺑﻌﻀﻮ ﺩﺍﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﭼﻰ ﻋﻮﺝ ﺑﻦ ﻋﻨﻖ ﺩﺩﻭﻯ ﻇﺎﻟﻤﺎﻧﻮ ﺩﺧﻮﺍ ‪I‬ﺨﻪ ﺭﺍﻭﻭﺗﻰ ﭼﻰ ﺩﺍﺑﻨﻰ‬
‫ﺍﺳﺮﺍﺋﻴﻞ ﻣ}ﻩ ﻛ}ﻯ ﺍﻭﺩﺩﻩ ﺍﻭ‪¤‬ﺩﻭﺍﻟﻰ )‪r (۳۳۳۳‬ﺰﻩ ﻭﻭ‪ ،‬ﻫﻤﺪﺍﺳﻰ ﻗﻮﻝ ﻛ}ﻯ ﺩﻯ ﺑﻐﻮﻯ ﻫﻢ‪ ،‬ﺍﻭﺩﺍ‬
‫ﺻﺤﻴﺢ ﻧﻪ ﺩﻯ‪ ،‬ﻭﻟﻰ ﭼﻰ ﻣﻮ‪ ¤‬ﻣﺨﻜﻰ ﭘﻪ ﻗﻮﻝ ﺩﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻛﻰ ﺫﻛﺮ ﻛ}ﻯ ﻭﻭ ﭼﻰ ﺮﻣﺎﻳﻠﻰ‬
‫ﺩﻯ‪ :‬ﻳﻘﻴﻨ‪‬ﺎ ﺍﷲ ‪ ‬ﭘﻴﺪﺍﻛ}ﻯ ﺩﻯ ﺁﺩﻡ ‪ ‬ﺍﻭﺩﻫﻐﻪ ﺍﻭ‪¤‬ﺩﻭﺍﻟﻰ )‪r (۶۰‬ﺰﻩ ﻭﻭ‪ ،‬ﻧﻮﺩﻫﻐﻪ ‪I‬ﺨﻪ ﭘﻪ ﺩﻯ‬
‫ﺧﻮﺍ ﺩﺧﻠ‪q‬ﻮ ﻗﺪﻭﻧﻪ ﺍﻭﻋﻤﺮﻭﻧﻪ ﻛﻤﻴŒﻯ ﺗﺮﺩﻯ ﻭﺧﺘﻪ ﭘﻮﺭﻯ‪ .‬ﻧﻮﺩﻭﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺩﺍﻋﻮﺝ ﺑﻦ ﻋﻨﻖ‬
‫ﺩﻳﻮﻏﺮ ﺳﺮﺗﻪ ﻭﺧﺘﻰ ﺍﻭﺩﻫﻐﻪ ‪w‬ﺎﻯ ‪I‬ﺨﻪ ﻳ‪u 4‬ﺑﺮﻯ ﺭﺍﻭﺍﺧﺴﺘﻰ ﺍﻭﺩﻣﻮﺳٰﻰ ‪ ‬ﭘﻪ ﻟ‪n‬ﻜﺮ ﺑﺎﻧﺪﻯ‬
‫ﻳ‪ 4‬ﺭﺍﺍﻳﻠﻪ ﻛ}ﻩ‪ ،‬ﻧﻮﻣﺮﻏﻰ ﺭﺍﻟﻪ ﺍﻭﺩﺍ‪u‬ﺑﺮﻩ ﻳ‪ 4‬ﻭﻧﻴﻮﻝ ﺍﻭﻣﺎﺗﻪ ﻳ‪ 4‬ﻛ}ﻯ ﺗﺮﺩﻯ ﭼﻰ ﺩﺍ”ﻮﻟﻰ ‪u‬ﺑﺮﻯ ﻳ‪4‬‬
‫ﺩﻋﻮﺝ ﻏﺎ_ﻯ ﺗﻪ ﻭﺍﭼﻮﻟﻰ ﺩﺍﻣﻴﻞ ﭘﻪ ﺷﻜﻞ ﺑﺎﻧﺪﻯ‪ ،‬ﻧﻮﺑﻴﺎﻣﻮﺳٰﻰ ‪ ‬ﭘﻪ ﺩﻩ ﭘﺴﻰ ﻭﺭ”ﻮﭖ ﻛ}ﻩ ﺍﻭ‬
‫ﺩﺩﻩ ﺗﺮﭘﻮﻧﻯ ﭘﻮﺭﻯ ﻭﺭﻭﺧﺘﻰ ﺍﻭﺩﻯ ﻳ‪ 4‬ﻣ}ﻩ ﻛﻰ‪ ،‬ﺩﺍﺭﻭﺍﻳﺖ ﻧﻘﻞ ﺳﻮﻯ ﺩﻯ ﺩﻧﻮﻑ ﺍﻟﺒﻜﺎﻟﻰ ‪I‬ﺨﻪ‬
‫ﺍﻭﺍﺑﻦ ﺟﺮﻳﺮﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﺍﻭﺩﺍﺻﺤﻴﺢ ﻗﻮﻝ ﻧﻪ ﺩﻯ ﻭﻟﻰ ﭼﻰ ﺩﺍﺍﺳﺮﺍﺋﻴﻠﻰ ﺍﻗﻮאﻝ‬
‫ﺩﻯ ﺍﻭﺩﺍﺍﻛﺜﺮﻩ ﻏﻠﻂ ﻭﻯ‪ ،‬ﺍﻭﺩﺍ”ﻮﻝ ﻫﻐﻪ ﺧﺒﺮﻯ ﺩﻯ ﻛﻢ ﭼﻰ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﺩ‪w‬ﺎﻥ ‪I‬ﺨﻪ ﺟﻮ_ﻯ ﻛ}ﻯ‬
‫ﺩﻯ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﺩﻭﻯ ﺳﺮﻩ ﺩﺩﺭﻭﻏﻮﺧﺒﺮﻭ ﺩﻭﻣﺮﻩ ﺯﻳﺎﺗﻰ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺻﺤﻴﺢ ﺍﻭﺑﺎﻃﻞ ﺮﻕ ﭘﻪ‬
‫ﻛﻰ ﻧﻪ ﻛﻴŒﻯ‪ .‬ﺍﻭﻛﻪ ﭼﻴﺮﻯ ﺩﺍﺻﺤﻴﺢ ﻭﻯ ﻧﻮﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﺧﻮ‪w‬ﺎﻥ ﻣﻌﺬﻭﺭﻩ ‪®r‬ﻠﻰ ﻭﻭ ﺩﺟﻨ‪q‬ﻮﻧﻮ‬
‫‪I‬ﺨﻪ ﺍﻭﺣﺎﻝ ﺩﺍﭼﻰ ﺍﷲ ‪ ‬ﺩﻭﻯ ﺗﻪ ﺗﺮ”ﻨﻪ ﻭﺭﻛ}ﻳﺪﻩ ﭘﻪ ﭘﺮﻳ‪n‬ﻮﻭﻟﻮ ﺩﺟﻬﺎﺩ ﺑﺎﻧﺪﻯ‪ .‬ﺍﻭﺩﻭﻯ ﺗﻪ ﺍﻣﺮ‬
‫ﭘﻪ ﺟﻬﺎﺩ ﺳﺮﻩ ﻭﺳﻮ ﺍﻭﻣﺨﻜﻰ ﻭﺍﻟﻰ ﺩﺟﻬﺎﺩ ﺧﻮﺍ ﺗﻪ ﺩﻭﻭ ﻛﺴﺎﻧﻮ ﻛ}ﻯ ﻭﻭ ﺍﻭﺩﻭﻯ ﻳ‪ 4‬ﺩﺣﺠﺎﻣﺖ‬
‫‪I‬ﺨﻪ ﻫﻢ ﻣﻨﻊ ﻛ}ﻯ ﻭﻩ ﭼﻰ ﻫﻐﻪ ﺩﻭﻩ ﻛﺴﺎﻥ‪ .‬ﻳﻮﺷﻊ ﺑﻦ ﻧﻮﻥ‪ ،‬ﺍﻭﻛﺎﻟﺐ ﺑﻦ ﻳﻮﻨﺎ ﺩﻯ‪ ،‬ﺩﺍﻗﻮﻝ ﺩﺍﺑﻦ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٩٠‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻋﺒﺎﺱ ﺍﻭﺩﻣﺠﺎﻫﺪ ﺍﻭﺩﺍﻟﺴﺪﻯ ﺍﻭﺩﻋﻜﺮﻣﻪ ﺍﻭﺩﺍﻟﺮﺑﻴﻊ ﺑﻦ ﺍﻧﺲ ﺩﻯ‪ :‬ﻗﹶﺎﻝﹶ ‪‬ﺭ ‪‬ﺟﻠﹶﺎﻥِ ﻣِﻦ‪ ‬ﺍﻟﱠﺬِﻳ ‪‬ﻦ ﻳ‪‬ﺨ‪‬ﺎﻓﹸﻮﻥﹶ‬
‫ﺃﹶﻧ‪‬ﻌ‪ ‬ﻢ ﺍﷲ ‪‬ﻋﻠﹶﻴ‪‬ﻬِﻤ‪‬ﺎ ﺍ ‪‬ﺩﺧ‪‬ﻠﹸﻮﺍ ‪‬ﻋﻠﹶﻴ‪‬ﻬِﻢ‪ ‬ﺍﻟﹾﺒ‪‬ﺎﺏ‪ ‬ﻓﹶﺈِﺫﹶﺍ ‪‬ﺩ ‪‬ﺧﻠﹾ‪‬ﺘﻤ‪‬ﻮﻩ‪ ‬ﻓﹶﺈِ‪‬ﻧﻜﹸﻢ‪ ‬ﻏﹶﺎﻟِﺒ‪‬ﻮ ﹶﻥ ﻭ‪ ‬ﻋﻠﹶﻰ ﺍﷲ ﻓﹶﺘ‪‬ﻮ‪‬ﻛﱠﻠﹸﻮﺍ ِﺇﻥﹾ ﻛﹸﻨ‪‬ﺘ‪ ‬ﻢ ‪‬ﻣﺆ‪‬ﻣِﻨِﲔ‪‬‬
‫ﻳﻌﻨﻰ ﻫﻐﻪ ﻛﺴﺎﻥ ﭼﻰ ﺩﺍﷲ ‪I ‬ﺨﻪ ﺑﻴﺮﻩ ﻛﻮﻯ ﺍﻭﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﺍﷲ ‪ ‬ﺍﻧﻌﺎﻡ ﻛ}ﻯ ﺩﻯ ﺩﺍﺳﻼﻡ‬
‫ﺍﻭﺩﺍﻳﻤﺎﻥ ﺍﻭﺩﻃﺎﻋﺖ ﺍﻭﺩﺷﺠﺎﻋﺖ ‪I‬ﺨﻪ‪ :‬ﺍﺩ‪‬ﺧ‪‬ﻠﹸﻮﺍ ‪‬ﻋ ﹶﻠ ‪‬ﻴﻬِﻢ‪ ‬ﺍﻟﹾﺒ‪‬ﺎﺏ‪ ‬ﻓﹶﺈِﺫﹶﺍ ‪‬ﺩﺧ‪‬ﻠﹾ‪‬ﺘﻤ‪‬ﻮﻩ‪ ‬ﻓﹶِﺈ‪‬ﻧﻜﹸ ‪‬ﻢ ﻏﹶﺎﻟِﺒ‪‬ﻮﻥﹶ ﻭ‪ ‬ﻋﻠﹶﻰ ﺍﷲ‬
‫ﹶﻓﺘ‪ ‬ﻮﻛﱠﻠﹸﻮﺍ ﺇِﻥﹾ ﻛﹸ ‪‬ﻨﺘ‪‬ﻢ‪ ‬ﻣ‪‬ﺆ‪‬ﻣِﻨِﲔ‪ ‬ﻳﻌﻨﻰ ﻛﻠﻪ ﭼﻰ ﺗﺎﺳﻰ ﭘﺮﻫﻐﻪ ﺫﺍﺕ ﺑﺎﻧﺪﻯ ﺗﻮﻛﻞ ﻭﻛﻰ ﺍﻭﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻣﻮ‬
‫ﻣﺪﺩ ﻭﻏﻮ‪o‬ﺘﻰ ﻧﻮﻫﻐﻪ ﺫﺍﺕ ﺳﺘﺎﺳﻰ ﻣﺪﺩ ﺍﻭﻧﺼﺮﺕ ﻛﻮﻯ ﭘﺮﻗﻮﻡ ﻛﺎﺮﺍﻧﻮ ﺑﺎﻧﺪﻯ‪ :‬ﻗﹶﺎﻟﹸﻮﺍ ﻳ‪‬ﺎ ﻣ‪‬ﻮﺳ‪‬ﻰ‬
‫ﺐ ﹶﺃﻧ‪‬ﺖ‪ ‬ﻭ‪‬ﺭ‪‬ﺑﻚ‪ ‬ﻓﹶﻘﹶﺎﺗِﻠﹶﺎ ِﺇﻧ‪‬ﺎ ﻫ‪‬ﺎﻫ‪‬ﻨ‪‬ﺎ ﻗﹶﺎﻋِﺪ‪‬ﻭﻥﹶ‪ ،‬ﻧﻮﻛﻮ¿ﻮﺍﻟﻰ ﺩﺩﻭﻯ ﺩﻭﻯ‬
‫ﺇِﻧ‪‬ﺎ ﻟﹶ ‪‬ﻦ ‪‬ﻧﺪ‪‬ﺧ‪ ‬ﹶﻠﻬ‪‬ﺎ ﺃﹶﺑ‪‬ﺪ‪‬ﺍ ﻣ‪‬ﺎ ﺩ‪‬ﺍﻣ‪‬ﻮﺍ ﻓِﻴﻬ‪‬ﺎ ﻓﹶﺎ ﹾﺫ ‪‬ﻫ ‪‬‬
‫ﺩﺟﻬﺎﺩ ‪I‬ﺨﻪ ﭘﺎﺗﻪ ﻛ}ﻩ‪ ،‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﻛﻠﻪ ﻳﻮﺷﻊ ﺍﻭﻛﺎﻟﺐ ﺩﺍﺧﺒﺮﻩ ﻭﺍﻭﺭﻳﺪﻩ ﻧﻮﺩﻏﺼﻰ‬
‫ﺩﻻﺳﻪ ﻳ‪ 4‬ﺧﭙﻠﻰ ﻛﭙ}ﻯ ﻭﺷﻠﻮﻟﻰ ﺍﻭﻣﻮﺳٰﻰ ﺍﻭﻫﺎﺭﻭﻥ ﺩﻭﺍ_ﻩ ﺍﷲ ‪ ‬ﺗﻪ ﭘﻪ ﺳﺠﺪﻩ ﺑﺎﻧﺪﻯ ﭘﺮﻳﻮﺗﻪ‬
‫ﻚ ﺇِﻟﱠﺎ ‪‬ﻧﻔﹾﺴِﻲ‬
‫ﺏِ ﺇِِﻧّﻲ ﻟﹶﺎ ﹶﺃﻣ‪ِ ‬ﻠ ‪‬‬
‫ﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﭼﻰ ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﺩﺍﷲ ‪ ‬ﻋﺬﺍﺏ ﻭﺍﻗﻊ ﻧﻪ ﺳﻰ‪ :‬ﻗﹶﺎﻝﹶ ‪‬ﺭ ّ‬
‫ﺳﻘِﲔ‪ ‬ﺍﺑﻦ ﻋﺒﺎﺱ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺩﺩﻯ ‪I‬ﺨﻪ ﺩﻣﻮﺳٰﻰ ‪ ‬ﻣﺮﺍﺩ ﺩﺍ ﺩﻯ‬
‫ﻭ‪‬ﹶﺃﺧِﻲ ﻓﹶﺎﻓﹾ ‪‬ﺮﻕ‪ ‬ﺑ‪ ‬ﻴﻨ‪‬ﻨ‪‬ﺎ ‪‬ﻭﺑ‪‬ﻴ‪‬ﻦ‪ ‬ﺍﻟﹾﻘﹶ ‪‬ﻮ ِﻡ ﺍﹾﻟﻔﹶﺎ ِ‬
‫ﺤ ‪‬ﺮﻣ‪‬ﺔﹲ ﻋ‪‬ﻠﹶﻴ‪‬ﻬِ ‪‬ﻢ ﺃﹶ ‪‬ﺭﺑ‪‬ﻌِﲔ‪ ‬ﺳ‪‬ﻨ‪ ‬ﹰﺔ ﻳ‪‬ﺘِﻴﻬ‪‬ﻮﻥﹶ ﻓِﻲ‬
‫ﭼﻰ ﺍﻯ ﺍﷲ ﺯﻣﻮ‪ ¤‬ﺍﻭﺩﺩﻭﻯ ﭘﻪ ﻣﻨ¼ ﻛﻰ ﻴﺼﻠﻪ ﻭﻛﻰ‪ :‬ﻗﹶﺎﻝﹶ ﹶﻓﺈِﻧ‪‬ﻬ‪‬ﺎ ﻣ‪ ‬‬
‫ﺱ ‪‬ﻋﻠﹶﻰ ﺍﻟﹾﻘﹶ ‪‬ﻮﻡِ ﺍﹾﻟﻔﹶﺎﺳِﻘِﲔ‪ ‬ﻳﻌﻨﻰ ﺩﺍ ﺩﺩﻭﻯ ﺩﻋﻘﻮﺑﺖ ﺑﻴﺎﻥ ﺩﻯ ﭼﻰ ﺍﷲ ‪ ‬ﺩﻭﻯ ﺗﻪ ﻣﻬﻠﺖ‬
‫ﺍﹾﻟﹶﺄﺭ‪‬ﺽِ ﹶﻓﻠﹶﺎ ﺗ‪ ‬ﹾﺄ ‪‬‬
‫ﻭﺭﻛﻰ ﺗﺮ‪I‬ﻠﻮﻳ‪n‬ﺘﻮ ﻭﺭ‪w‬ﻮ ﭼﻰ ﺩﻭﻣﺮﻩ ﻭﺭ‪w‬ﻰ ﺩﻯ ﺩﻭﻯ ﻭ‪r‬ﺮ‪w‬ﻰ ﺍﻭﺩﺩﻯ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﺑﻪ‬
‫ﻫﻼﻛﻴŒﻯ‪ ،‬ﻧﻮﻫﻤﺪﺍﺳﻰ ﻭﺳﻮﻩ ﭼﻰ ‪I‬ﻠﻮﻳ‪n‬ﺖ ﻭﺭ‪w‬ﻰ ﺗﻴﺮﻯ ﺳﻮﻯ ﻧﻮﺩﺩﻭﻯ ‪I‬ﺨﻪ ﻳﻮﻫﻢ ﻧﻪ ﻭﻭﭘﺎﺗﻪ‬
‫ﻣ‪q‬ﺮ‪w‬ﺎﻣﻦ ﺩﺩﻭﻯ ﭘﺎﺗﻪ ﻭﻩ ﺍﻭﻳﻮﺷﻊ ﺍﻭﻛﺎﻟﺐ ﻫﻢ ﭘﺎﺗﻪ ﺳﻮﻯ ﻭﻩ‪ .‬ﻟﻴﻜﻦ ﺩﺑﺪﺭ ﭘﻪ ﻭﺭ‪ z‬ﺑﺎﻧﺪﻯ‬
‫ﺍﺻﺤﺎﺑﻮ ﺩﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺩﺍﺳﻰ ﻧﻪ ﻭﻩ ﻭﻳﻠﻰ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﻗﻮﻡ ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﻭﻳﻠﻰ ﺩﻯ‪.‬‬
‫ﺑﻠﻜﻰ ﺩﻯ ﺻﺤﺎﺑﻪ ﻭﻭ ﻳﻮﺑﻞ ﺗﻪ ﺯﻳﺮﻯ ﻭﺭﻛﻮﻯ ﺩﺩﻯ ﺟﻬﺎﺩﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺍﻭﻧﺒﻰ ‪ ‬ﺗﻪ ﻳ‪ 4‬ﺗﺮﺩﻯ‬
‫ﭘﻮﺭﻯ ﻭﻭﻳﻞ ﭼﻰ‪ :‬ﻛﻪ ﺗﺎﺳﻰ ﻣﻮ‪ ¤‬ﺳﻤﻨﺪﺭﺗﻪ ﻏﻮﺭ‪w‬ﻮﻝ ﻏﻮﺍ_ﻯ ﻧﻮﻣﻮ‪ ¤‬ﺑﻪ ﻧﻪ ﻭﺭﻭﺳﺘﻪ ﻛﻴŒﻭ‪ ،‬ﻭﻟﻰ‬
‫ﭼﻰ ﻣﻮ‪¤‬ﺑﻪ ﭘﻪ ﺟﻨ› ﻛﻰ ﺩﺻﺒﺮ ‪I‬ﺨﻪ ﻛﺎﺭﺍﺧﻠﻮ‪ ،‬ﻛﻴﺪﻯ ﺳﻰ ﭼﻰ ﺍﷲ ‪ ‬ﺗﺎﺳﻰ ﺗﻪ ﺯﻣﻮ‪ ¤‬ﭘﻪ ﺫﺭﻳﻌﻪ‬
‫ﺩﺍﺳﻰ ﻛﺎﺭ ﻭ‪o‬ﻴﻰ ﭼﻰ ﺳﺘﺎﺳﻰ ﺩﺳﺘﺮ‪r‬ﻮ ﻳﺨﻮﺍﻟﻰ ﭘﻪ ﻭﺳﻰ‪ .‬ﺍﻭﺍﻣﺎﻡ ﺍﺣﻤﺪ ﺭﻭﺍﻳﺖ ﺫﻛﺮﻛ}ﻯ ﺩﻯ‬
‫ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻭﻛﻴﻊ ‪I‬ﺨﻪ ﺩﻯ ﺩﺳﻔﻴﺎﻥ ‪I‬ﺨﻪ ﺩﻯ ﺩﻣﺨﺎﺭﻕ ﺑﻦ ﻋﺒﺪﺍﷲ ‪I‬ﺨﻪ ﺩﻯ ﺩﻃﺎﺭﻕ ﺑﻦ‬
‫ﺷﻬﺎﺏ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻣﻘﺪﺍﺩ ﺩﺍ ﻭﻳﻠﻪ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺗﻪ ﭘﻪ ﻭﺭ‪ z‬ﺩﺑﺪﺭﻛﻰ‪ :‬ﺍﻯ ﺭﺳﻮﻟﻪ‬
‫ﺐ‬
‫ﺩﺍﷲ ‪ ‬ﻣﻮ‪¤‬ﺗﺎﺗﻪ ﺩﺍﺳﻰ ﻧﻪ ﻭﺍﻳﻮﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﻭﻳﻠﻰ ﻭﻩ‪ :‬ﻓﹶﺎﺫﹾ ‪‬ﻫ ‪‬‬
‫ﹶﺃ‪‬ﻧﺖ‪ ‬ﻭ‪ ‬ﺭ‪‬ﺑﻚ‪ ‬ﻓﹶﻘﹶﺎِﺗﻠﹶﺎ ﺇِﻧ‪‬ﺎ ﻫ‪‬ﺎ ‪‬ﻫﻨ‪‬ﺎ ﻗﹶﺎﻋِﺪ‪‬ﻭﻥﹶ‪ ،‬ﻟﻴﻜﻦ ﻣﻮ‪ ¤‬ﺑﻪ ﺩﺍﻭﺍﻳﻮ ﭼﻰ ﺗﻪ ﺍﻭﺳﺘﺎﺭﺏ ﺩﻯ ﻭﻻ_ﺳﻰ ﺍﻭﺟﻨ›‬
‫ﺩﻯ ﻭﻛﻰ ﺍﻭﻣﻮ‪ ¤‬ﻫﻢ ﺳﺘﺎﺳﻰ ﺳﺮﻩ ﻳﻮ )‪ (١‬ﺍﻭﺩﺍ ﺍﺳﻨﺎﺩ ﺟﻴﺪﺩﻯ ﭘﻪ ﺩﻯ ﺍﻋﺘﺒﺎﺭ ﺳﺮﻩ ﺍﻭﺩﺩﻯ ﭘﻪ ﺑﻠﻰ‬

‫)‪ .(١‬ﺍﺣﻤﺪ )‪.(۳۱۴ \۴‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٩١‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻃﺮﻳﻘﻰ ﺳﺮﻩ ﺑﻞ ﺭﻭﺍﻳﺖ ﺩﻯ‪ :‬ﭼﻰ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﻳ‪ 4‬ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺳﻮﺩ ﺑﻦ ﻋﺎﻣﺮ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﺳﺮﺍﺋﻴﻞ‬
‫‪I‬ﺨﻪ ﺩﻯ ﺩﻣﺨﺎﺭﻕ ‪I‬ﺨﻪ ﺩﻯ ﺩﻃﺎﺭﻕ ﺑﻦ ﺷﻬﺎﺏ ‪I‬ﺨﻪ‪ ،‬ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻭﻳﻠﻰ ﺩﻯ ﻋﺒﺪﺍﷲ ﺑﻦ‬
‫ﻣﺴﻌﻮﺩ ‪ ‬ﭼﻰ ﺯﻩ ﻳﻮ‪w‬ﺎﻯ ﺳﻮﻡ ﺩﻣﻘﺪﺍﺩ ﺳﺮﻩ ﭘﻪ ﻳﻮﺳﻔﺮ ﻛﻰ‪ ،‬ﺍﻭﺩﺍﺯﻣﺎ ﺩﭘﺎﺭﻩ ‪u‬ﻳﺮﻩ ‪o‬ﻪ ﺧﺒﺮﻩ ﻭﻭ‬
‫ﭼﻰ ﺯﻩ ﺩﺩﻩ ﺳﺮﻩ ﻣﻠ‪q‬ﺮﻯ ﻭﻡ ﺩﻯ ﻭﺭﻟﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺗﻪ ﭼﻰ ﻧﺒﻰ ‪ ‬ﻣﺸﺮﻛﻴﻨﻮ ﺗﻪ ﺑﻴﺎﻥ ﻛﻮﻯ ﺍﻭ‬
‫ﺩﻩ ﻭﺭﺗﻪ ﻭﻭﻳﻞ‪ :‬ﺯﻣﺎﺩﻯ ﻗﺴﻢ ﻭﻯ ﭘﻪ ﺍﷲ ‪ ‬ﺑﺎﻧﺪﻯ ﺍﻯ ﺭﺳﻮﻟﻪ ﺩﺍﷲ ﭼﻰ ﻣﻮ‪ ¤‬ﺑﻪ ﺗﺎﺳﻰ ﺗﻪ ﺩﺍﺳﻰ‬
‫ﺐ ﹶﺃ‪‬ﻧﺖ‪ ‬ﻭ‪‬ﺭ‪‬ﺑﻚ‪ ‬ﻓﹶﻘﹶﺎِﺗﻠﹶﺎ ﺇِﻧ‪‬ﺎ ﻫ‪‬ﺎﻫ‪‬ﻨ‪‬ﺎ‬
‫ﻧﻪ ﻭﺍﻳﻮ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﺩﻫﻐﻪ ﻗﻮﻡ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﻓﹶﺎﺫﹾ ‪‬ﻫ ‪‬‬
‫ﻗﹶﺎﻋِﺪ‪‬ﻭﻥﹶ ﻟﻴﻜﻦ ﻣﻮ‪¤‬ﺑﻪ ﺟﻨ› ﻛﻮﻭ ﺳﺘﺎ ﺩﺭﺳﺘﻪ ﺧﻮﺍ ‪I‬ﺨﻪ ﺍﻭﺳﺘﺎ ﺩﭼﭙﻪ ﺧﻮﺍ ‪I‬ﺨﻪ ﺍﻭﺳﺘﺎ ﺩﻣﺦ ﺧﻮﺍ‬
‫‪I‬ﺨﻪ ﺍﻭﺳﺘﺎ ﺩﺷﺎﻩ ﺩﺧﻮﺍ ‪I‬ﺨﻪ‪ .‬ﻧﻮﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻣﺎﻭﻟﻴﺪﻯ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﭼﻰ ﻣﺦ ﻣﺒﺎﺭﻙ ﻳ‪4‬‬
‫ﺩ‪u‬ﻳﺮ ﺧﻮﺷﺤﺎﻟﻰ ‪I‬ﺨﻪ ﻭﺑﺮﻳ‪n‬ﻴﺪﻯ ﺍﻭﭘﻪ ﺩﻯ ﺧﺒﺮﻩ ‪u‬ﻳﺮ ﺧﻮﺷﺤﺎﻟﻪ ﺳﻮ )‪ (١‬ﺭﺍﻭﻯ ﺩﺩﻯ ﺑﺨﺎﺭﻯ ﺩﻯ‬
‫ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﺘﻔﺴﻴﺮﻛﻰ‪ ،‬ﺍﻭﭘﻪ ﺍﻟﻤﻐﺎﺯﻯ ﻛﻰ ﺩﻣﺨﺎﺭﻕ ‪I‬ﺨﻪ ﻫﻢ ﭘﻪ ﺩﻯ ﺍﻟﻔﺎﻇﻮﺳﺮﻩ‪ .‬ﺍﻭﺩﺍﺭﻛﻢ‬
‫ﺣﺎﻆ ﺍﺑﻮﺑﻜﺮ ﺑﻦ ﺍﻟﻤﺮﺩﻭﻳﻪ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻋﻠﻰ ﺑﻦ ﺍﻟﺤﺴﻴﻦ ﺑﻦ ﻋﻠﻰ ‪I‬ﺨﻪ ﺩﻯ‬
‫ﺩﺍﺑﻮ ﺣﺎﺗﻢ ﺍﻟﺮﺍﺯﻯ ‪I‬ﺨﻪ‪ ،‬ﺩﻯ ﺩﻣﺤﻤﺪ ﺑﻦ ﻋﺒﺪﺍﷲ ﺍﻻﻧﺼﺎﺭﻯ ‪I‬ﺨﻪ ﺩﻯ ﺩﺣﻤﻴﺪ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﻧﺲ‬
‫‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻛﻠﻪ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺑﺪﺭﺗﻪ ﺭﻭﺍﻥ ﻭﻭ ﻧﻮﻣﺸﻮﺭﻩ ﻳ‪ 4‬ﻏﻮ‪o‬ﺘﻠﻪ ﺩﺧﻠ‪q‬ﻮ ‪I‬ﺨﻪ ﻧﻮ‬
‫ﺣﻀﺮﺕ ﻋﻤﺮ‪ ‬ﻭﺭﻟﺮﻩ ﻣﺸﻮﺭﻩ ﻭﺭﻛ}ﻩ‪ ،‬ﺍﻭﺑﻴﺎﺩﻭﻯ ”ﻮﻟﻮ ﻣﺸﻮﺭﻩ ﻭﺭﻛ}ﻩ ﺗﺮﺩﻯ ﭼﻰ ﺍﻧﺼﺎﺭﻭ ﺩﺍ‬
‫ﻭﻳﻞ ﭼﻰ ﺯﻣﻮ‪ ¤‬ﺩﻯ ﻗﺴﻢ ﻭﻯ ﭘﻪ ﻫﻐﻪ ﺫﺍﺕ ﺑﺎﻧﺪﻯ ﭼﻰ ﻣﻮ‪¤‬ﺑﻪ ﻧﻪ ﻭﺍﻳﻮ ﻫﻐﻪ ‪I‬ﻪ ﭼﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ‬
‫ﺐ ﺃﹶ‪‬ﻧﺖ‪ ‬ﻭ‪‬ﺭ‪‬ﺑﻚ‪ ‬ﻓﹶﻘﹶﺎِﺗﻠﹶﺎ ﺇِﻧ‪‬ﺎ ﻫ‪‬ﺎﻫ‪‬ﻨ‪‬ﺎ ﻗﹶﺎﻋِﺪ‪‬ﻭﻥﹶ‪ ،‬ﺑﻠﻜﻰ ﻣﻮ‪¤‬ﺑﻪ ﺳﺘﺎﺳﺮﻩ ﻳﻮﭘﻪ ﻫﺮ‬
‫ﺩﻫﻐﻪ ﻗﻮﻡ ﻭﻳﻠﻰ ﻭﻩ‪ :‬ﻓﹶﺎ ﹾﺫ ‪‬ﻫ ‪‬‬
‫‪w‬ﺎﻯ ﻛﻰ ﭼﻰ ﻣﻮﺗﺎﺳﻰ ﻏﻮﺍ_ﻯ‪.‬‬
‫ﺑﻴﺎﻥ ﺩﻫﻐﻪ ﻭﺍﻗﻌﺎﺗﻮ ﭼﻰ ﭘﻪ ﺗﻴﻪ ﻛﻰ ﻭﺍﻗﻊ ﺳﻮﻯ ﻭﻯ‬
‫ﺍﻭﻝ ﺧﻮﺩﻭﻯ ﺍﻧﻜﺎﺭ ﻭﻛﻰ ﺩﺟﻬﺎﺩ ‪I‬ﺨﻪ ﺍﻭﺩﻗﺘﻞ ﺩﻇﺎﻟﻤﺎﻧﻮ ‪I‬ﺨﻪ‪ ،‬ﭼﻰ ﭘﻪ ﺳﺒﺐ ﺩﺩﻯ ﺑﻴﺎ ﺍﷲ ‪‬‬
‫ﺩﻭﻯ ﺗﻪ ﭘﻪ ﻋﻼﻗﻪ ﺩﺗﻴﻪ ﻛﻰ ﺳﺰﺍ ﻭﺭﻛ}ﻳﺪﻩ‪ ،‬ﺍﻭﺩﺍ ﺣﻜﻢ ﻳ‪ 4‬ﭘﺮ ﻭﻛﻰ ﭼﻰ ﺩﻭﻯ ﺑﻪ ﺩﺩﻯ ‪w‬ﺎﻯ ‪I‬ﺨﻪ‬
‫ﻧﻪ ﻭﺯﻯ ﺗﺮ‪I‬ﻠﻮﻳ‪n‬ﺘﻮ ﻛﺎﻟﻮﭘﻮﺭﻯ‪ ،‬ﺧﻮﻣﺎﺩﺍﻗﺼﻪ ﭘﻪ ﻛﺘﺎﺏ ﺩﺍﻫﻞ ﻛﺘﺎﺑﻮ ﻛﻰ ﻧﻪ ﺩﻩ ﻟﻴﺪﻟﻪ ﭼﻰ ﺩﻭﻯ‬
‫ﺩﻗﺘﺎﻝ ‪I‬ﺨﻪ ﺍﻭﺩﺟﻬﺎﺩ ‪I‬ﺨﻪ ﺍﻋﺮﺍﺽ ﻛ}ﻯ ﻭﻭ‪ ،‬ﻣ‪q‬ﺮ ﺩﺍﺫﻛﺮ ﺩﻯ ﭼﻰ ﻣﻮﺳٰﻰ ‪ ‬ﻳﻮﺷﻊ ﺗﻴﺎﺭ ﻛﻰ‬
‫ﺩﭘﺎﺭﻩ ﺩﻗﺘﺎﻝ ﺩﻳﻮﻯ ‪u‬ﻟﻰ ﺩﻛﺎﺮﺍﻧﻮﺳﺮﻩ‪ ،‬ﺍﻭﻣﻮﺳٰﻰ ﺍﻭﻫﺎﺭﻭﻥ ‪ ‬ﺍﻭﺧﻮﺭﺩﺩﻭﻯ ﺩﻳﻮﻯ ﻏﻮﻧﻯ‬
‫ﭘﺮﺳﺮﻛ‪Ûn‬ﻨﺴﺘﻪ‪،‬ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﭼﻰ ﺑﻪ ‪I‬ﻮﻣﺮﻩ ﻟﻜ}ﻩ ﭘﻮﺭﺗﻪ ﻛﻮﻟﻪ ﻧﻮﻫﻐﻮﻣﺮﻩ ﺑﻪ ﻳﻮﺷﻊ ﺗﻪ ﻛﺎﻣﻴﺎﺑﻰ‬
‫ﺍﻭﻏﻠﺒﻪ ﭘﺮﻫﻐ‪ 4‬ﺑﻠﻰ ‪u‬ﻟﻰ ﺑﺎﻧﺪﻯ ﺭﺳﻴﺪﻩ‪ ،‬ﻧﻮﭘﻪ ﺩﻯ ﻛﻰ ﺩﻳﻮﺷﻊ ‪u ‬ﻟﻪ ﻛﺎﻣﻴﺎﺑﻪ ﺳﻮﻩ ﭘﺮﺩﻯ‬
‫ﻛﺎﺮﺍﻧﻮ ﺑﺎﻧﺪﻯ‪ ،‬ﺍﻭﺩﻭﻯ ﺩﺍﻫﻢ ﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﭼﻰ )ﻳﺜﺮﻭﻥ( ﭼﻰ ﺩﻣﻮﺳٰﻰ ‪ ‬ﺧﺴﺮ ﻭﻭ ﻫﻐﻪ ﺗﻪ ﺩﺍ‬
‫ﺧﺒﺮﻩ ﻭﺭﺳﻴﺪﻩ ﭼﻰ ﺩﻯ ﻏﺎﻟﺐ ﺳﻮﻯ ﺩﻯ ﭘﺮﺮﻋﻮﻥ ﺑﺎﻧﺪﻯ ﻧﻮﺩﻯ ﻫﻢ ﺭﺍﻟﻰ ﺍﻭﭘﻪ ﻣﻮﺳٰﻰ ‪ ‬ﺑﺎﻧﺪﻯ‬

‫)‪ .(١‬ﺗﺨﺮﻳﺞ ﺩﺩﻯ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﻛ}ﻯ ﺩﻯ )‪ (۳۹۰\۱‬ﺍﻭﺑﺨﺎﺭﻯ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﺘﻔﺴﻴﺮﻛﻰ‪ ،‬ﺳﻮﺭﺓ ﺍﻟﻤﺎﺋﺪﻩ‪ ،‬ﺑﺎﺏ)ﺎﺫﻫﺐ ﺍﻧﺖ ﻭﺭﺑך‬
‫ﻘﺎﺗﻼ( )‪ (۴۶۰۹ \۸‬ﺍﻭﭘﻪ ﻛﺘﺎﺏ ﺍﻟﻤﻐﺎﺯﻯ ﻛﻰ‪ ،‬ﺑﺎﺏ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﻟٰﻰ )ﺍﺫﻳﺴﺘﻐﻴﺜﻮﻥ ﺭﺑﻜﻢ( )‪.(۳۹¢۲ \۷‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٩٢‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻳ‪ 4‬ﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻯ‪ ،‬ﺍﻭﺩﺩﻩ ﺳﺮﻩ ﺧﭙﻠﻪ ﻟﻮﺭ )ﺻﻔﻮﺭﺍ( ﻫﻢ ﻭﻩ ﭼﻰ ﺩﻣﻮﺳٰﻰ ‪Po ‬ﻪ ﺩﻩ‪ ،‬ﺍﻭﺩﻭﺍ_ﻩ‬
‫‪w‬ﺎﻣﻦ ﻭﺭﺳﺮﻩ ﻫﻢ ﻭﻩ ﭼﻰ ﺟﺮﺷﻮﻥ ﺍﻭﻋﺎﺯﺭ ﻭﻭ‪ ،‬ﻧﻮﺩﺩﻩ ﻣﺦ ﺗﻪ ﻣﻮﺳٰﻰ ‪ ‬ﺭﺍﻭﻭﺗﻰ ﺍﻭﺩﺩﻩ ﻳ‪u 4‬ﻳﺮ‬
‫ﺍﻛﺮﺍﻡ ﻭﻛﻰ‪ ،‬ﺍﻭﺩﻩ ﺗﻪ ﺩﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﻋﻠﻤﺎﺀ ”ﻮﻝ ﺭﺍ”ﻮﻝ ﺳﻮﻩ ﺍﻭﺩﺩﻩ ‪u‬ﻳﺮ ﺗﻌﻈﻴﻢ ﻳ‪ 4‬ﻭﻛﻰ‪ .‬ﺍﻭﺩﺍﻳ‪4‬‬
‫ﻫﻢ ﺫﻛﺮﻛ}ﻳﺪﻯ ﭼﻰ ﺩﻩ ﺩﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﺟ‪}q‬ﻯ ﻭﻟﻴﺪﻯ ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﻳ‪ 4‬ﻣﺸﻮﺭﻩ ﻭﺭﻛ}ﻩ ﭼﻰ‬
‫ﭘﺮﺩﻭﻯ ﺑﺎﻧﺪﻯ ﻧﻴﻜﺎﻥ ﺧﻠ› ﻣﺸﺮﺍﻥ ﻣﻘﺮﺭﻛﻰ ﺩﺩﻯ ﺩﭘﺎﺭﻩ ﭼﻰ ﺩﻭﻯ ﺧﻴﺎﻧﺖ ﻭﻧﻪ ﻛﻰ ﺍﻭﺩﺍﻳ‪4‬‬
‫ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺩﻫﺮﻭﺯﺭ ﻛﺴﺎﻧﻮ ﭘﺮﺳﺮﻳﻮ ﺳ}ﻯ ﻴﺼﻠﻪ ﻛﻦ ﻣﻘﺮﺭﻛ}ﻩ ﺍﻭﺩﻫﺮﺳﻠﻮ ﻛﺴﺎﻧﻮ ﭘﺮﺳﺮ‬
‫ﺟﻼ ﻴﺼﻠﻪ ﻛﻦ ﺳ}ﻯ ﻣﻘﺮﺭ ﻛ}ﻩ ﺍﻭﺩﻫﺮﻭ ﭘﻨ‪P‬ﻮﺳﻮ ﻛﺴﺎﻧﻮ ﭘﺮﺳﺮ ﺑﺎﻧﺪﻯ ﻳﻮﻣﻘﺮﺭ ﻛ}ﻩ ﺗﺮﺩﻯ ﭼﻰ‬
‫ﺩﻫﺮﻟﺴﻮ ﻛﺴﺎﻧﻮ ﭘﻪ ﺳﺮﺑﺎﻧﺪﻯ ﻫﻢ ﻳﻮﻩ ﻴﺼﻠﻪ ﻛﻮﻧﻜﻰ ﻣﻘﺮﺭﻛ}ﻩ‪ ،‬ﻧﻮﻛﻪ ﺩﻭﻯ ﺗﻪ ﭘﻪ ﻴﺼﻠﻪ ﻛﻰ ‪I‬ﻪ‬
‫ﻣﺸﻜﻞ ﭘﻴ‪n‬ﻴﺪﻯ ﻧﻮﺗﺎﺗﻪ ﺑﻪ ﺭﺍ‪w‬ﻰ ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﺩﺩﻭﻯ ﺧﺒﺮﻩ ﻭﻣﻨﻠﻪ ﺍﻭﺩﻏﻪ ﻛﺎﺭﻳ‪ 4‬ﻭﻛﻰ‪ ،‬ﺍﻭﻭﻳﻞ‬
‫ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻭﻯ ﺳﻴﻨﺎﺀ ﻣﻘﺎﻡ ﺗﻪ ﭼﻰ ﺩﺍﻟﺒﺮﻳﻪ ﺧﻮﺍﺗﻪ ﺩﻯ ﭘﻪ ﺩﺭﻳﻢ ﻣﻴﺎﺷﺖ ﺑﺎﻧﺪﻯ ﺩﺍﺧﻞ ﺳﻮﻯ‬
‫ﻭﻩ ﻭﺭﻭﺳﺘﻪ ﺩﻭﺗﻠﻮ ﺩﻣﺼﺮ ‪I‬ﺨﻪ ﻭﻟﻰ ﭼﻰ ﺩﻭﻯ ﭘﻪ ﺍﻭﻝ ﻛﺎﻝ ﺑﺎﻧﺪﻯ ﺩﭘﺴﺮﻟﻰ ﭘﻪ ﻣﻮﺳﻢ ﻛﻰ ﻭﺗﻠﻰ‬
‫ﻭﻩ‪ ،‬ﺍﻭﺗﻴﻪ ﻣﻘﺎﻡ ﺗﻪ ﭘﻪ ﻣﻮﺳﻢ ﺩ‪r‬ﺮﻣﻰ ﻛﻰ ﺩﺍﺧﻞ ﺳﻮﻯ ﻭﻩ‪ ،‬ﻭﺍﷲ ﺍﻋﻠﻢ‪ .‬ﺍﻭﺩﻭﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺩﺍﺑﻨﻰ‬
‫ﺍﺳﺮﺍﺋﻴﻞ ﺩﻃﻮﺭ ﺳﻴﻨﺎﺀ ﺧﻮﺍﺗﻪ ﻧﺎﺯﻝ ﺳﻮﻩ‪ ،‬ﺍﻭﻣﻮﺳٰﻰ ‪ ‬ﺩﻏﻪ ﻏﺮﻩ ﺗﻪ ﻭﺭﻟﻰ ﺍﻭﺩﺭﺏ ﺍﻟﻌﺰﺕ ﺳﺮﻩ‬
‫ﻳ‪ 4‬ﺧﺒﺮﻯ ﻭﻛ}ﻯ‪ ،‬ﺍﻭﺍﷲ ‪ ‬ﺩﻩ ﺗﻪ ﺩﺍﺍﻣﺮ ﻭﻛﻰ ﭼﻰ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﺗﻪ ﺍﻣﺮ ﻭﻛﻰ ﭼﻰ ﺩﺍﷲ ‪‬‬
‫ﻧﻌﻤﺘﻮﻧﻪ ﺩﻯ ﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﻳﺎﺩﻛ}ﻯ‪ ،‬ﭼﻰ ﺍﷲ ‪ ‬ﺩﻭﻯ ﻟﺮﻩ ﻧﺠﺎﺕ ﻭﺭﻛ}ﻯ ﺩﻯ ﺩﺮﻋﻮﻥ ‪I‬ﺨﻪ ﺍﻭ‬
‫ﺩﻫﻐﻪ ﺩﻇﻠﻢ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﺩﻭﻯ ﻳ‪ 4‬ﭘﻪ ﻛﻤﻰ ﻃﺮﻳﻘﻰ ﺳﺮﻩ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﺧﻼﺹ ﻛ}ﻩ‪ ،‬ﺍﻭﺩﺍ ﺍﻣﺮﻳ‪ 4‬ﻭﺭﺗﻪ‬
‫ﻫﻢ ﻭﻛﻰ ﭼﻰ ﺩﻯ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﺗﻪ ﺍﻣﺮﻭﻛﻰ ﭼﻰ ﺩﻭﻯ ﻏﺴﻞ ﻭﻛﻰ ﺍﻭﺧﭙﻠﻰ ﻛﭙ}ﻯ ﭘﺎﻛﻰ ﻛ}ﻯ ﺍﻭ‬
‫ﺩﺩﻏﻪ ﻏﺮﻩ ‪r‬ﻴﺮﭼﺎﭘﻴﺮﻩ ”ﻮﻝ ﺭﺍ”ﻮﻝ ﺳﻰ ﺍﻭﺩﻯ ﻏﺮﺗﻪ ﺩﻯ ﻳﻮﻫﻢ ﻧﻪ ﻭﺭﻧﮋﺩﻯ ﻛﻴŒﻯ ﺗﺮ‪I‬ﻮﭼﻰ ﺣﻜﻢ ﻧﻪ‬
‫ﻭﻯ ﺳﻮﻯ ﺗﺮﺩﻯ ﭼﻰ ﺧﭙﻞ ﺣﻴﻮﺍﻥ ﻫﻢ ﺩﺩﻯ ﻏﺮﺧﻮﺍﺗﻪ ﻧﻪ ﭘﺮﻳŒﺩﻯ ﺍﻭﻛﻢ ﻳﻮﭼﻰ ﺩﻯ ﻏﺮﻩ ﺗﻪ ﻧﮋﺩﻯ‬
‫ﺳﻮ ﻧﻮﻗﺘﻞ ﻛﻴŒﻯ ﺑﻪ‪ ،‬ﻧﻮﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﺩﺍﺧﺒﺮﻩ ﻭﻣﻨﻠﻪ ﺍﻭﻏﺴﻞ ﻳ‪ 4‬ﻭﻛﻰ ﺍﻭﻛﭙ}ﻯ ﻳ‪ 4‬ﺻﻔﺎﻛ}ﻯ ﺍﻭ‬
‫ﻛ‪n‬ﻴﻨﺴﺘﻞ‪ ،‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﺭﻳﻤﻪ ﻭﺭ‪ z‬ﺳﻮﻩ ﻧﻮﭘﻪ ﺩﻯ ﻏﺮﻩ ﺑﺎﻧﺪﻯ ‪u‬ﻳﺮﻩ ﺩﺭﻧﻪ ﻭﺭﻳ¼ ﺭﺍﻟﻪ ﭼﻰ ﭘﻪ ﺩﻯ‬
‫ﻛﻰ ﺍﻭﺍﺯﻭﻧﻪ ﺍﻭﺑﻴﺮﻭﻧﻜﻰ ﺷﻜﻠﻮﻧﻪ ﻭﻩ ﺍﻭﺑﺮ·‪n‬ﻨﺎﻭﻩ ﻧﻮﺩﻭﻯ ﻭﺑﻴﺮﻳﺪﻝ‪ ،‬ﻧﻮﺩﻭﻯ ”ﻮﻝ ﺭﺍﻭﻭﺗﻞ ﺍﻭﺩﺩﻯ‬
‫ﻏﺮﻩ ﺧﻮﺍﺗﻪ ﻭﻻ_ﻭﻩ‪ ،‬ﻧﻮﺩﺩﻯ ﻏﺮﻩ ‪I‬ﺨﻪ ﺩﻭﺩ ﺧﺘﻞ ﺷﺮﻭﻉ ﺳﻮﻩ ﭼﻰ ﺩﺩﻯ ﺩﻭﺩ ﭘﻪ ﻣﻴﻨ¼ ﻛﻰ _ﻧﺎﻭﻩ‬
‫ﺍﻭﺩﺍﻏﺮ ﭘﻪ ﺯﻟﺰﻟﻪ ﺳﻮ ﺍﻭﻭ‪o‬ﻮﺭﻳﺪﻯ ﺗﺮﺩﻯ ﭼﻰ ‪o‬ﻪ ﻣﻀﺒﻮﻁ ﻭ‪o‬ﻮﺭﻳﺪﻯ‪ ،‬ﺍﻭﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ‬
‫ﻣﻮﺳٰﻰ ‪ ‬ﺩﺩﻏﻪ ﻏﺮ ﭘﻪ ﻣﻴﻨ¼ ﻛﻰ ﻭﻻ_ ﻭﻭ ﺍﻭﺩﺍﷲ ‪ ‬ﺳﺮﻩ ﻳ‪ 4‬ﺧﺒﺮﻯ ﻛﻮﻟﻰ‪ .‬ﺍﻭﺑﻴﺎ ﺍﻣﺮﻭﻛﻰ ﺍﷲ‬
‫‪ ‬ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﭼﻰ ﺩﺩﻯ ﻏﺮﻩ ‪I‬ﺨﻪ ﻛ‪n‬ﺘﻪ ﺳﻰ ﺍﻭﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﺗﻪ ﺍﻣﺮﻭﻛﻰ ﭼﻰ ﺩﺩﻯ ﻏﺮ‬
‫ﺧﻮﺍﺗﻪ ﺭﺍﻧﮋﺩﻯ ﺳﻰ ﺍﻭﺩﺍﷲ ‪ ‬ﻭﺻﻴﺖ ﻭﺍﻭﺭﻯ‪ ،‬ﺍﻭﺩﺩﻭﻯ ﻣﺸﺮﺍﻧﻮ ﺗﻪ ﭼﻰ ﺩﺩﻭﻯ ﻋﻠﻤﺎﺀ ﻭﻭ ﻫﻐﻮ‬
‫ﺗﻪ ﻫﻢ ﺍﻣﺮﻭﺳﻮ ﭼﻰ ﺩﻯ ﻏﺮﺗﻪ ﻧﮋﺩﻯ ﺳﻰ ﺑﻠﻜﻰ ﻏﺮﻩ ﺗﻪ ﺩﻯ ﻭﺧﻴﮋﻯ‪ .‬ﺩﺍﻋﺒﺎﺭﺕ ﺩﻯ ﺩﺩﻭﻯ ﺩﻛﺘﺎﺏ‬
‫ﺍﻭﺩﺍﻣﻨﺴﻮﺥ ﺳﻮﻯ ﺩﻯ‪ .‬ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﻭﻭﻳﻞ ﭼﻰ ﺍﻯ ﺭﺑﻪ ﺯﻣﺎﻫﻐﻮﻯ ﻧﻪ ﺳﻰ ﺭﺍﺧﺘﻠﻰ‪ ،‬ﺍﻭﻣﺎﻫﻐﻮﻯ‬
‫ﻣﻨﻊ ﻛ}ﻯ ﺩﻯ ﺩﺭﺍﺧﺘﻠﻮ ‪I‬ﺨﻪ‪ ،‬ﻧﻮﺑﻴﺎﻭﺭﺗﻪ ﺍﻣﺮ ﻭﻛﻰ ﺍﷲ ‪ ‬ﭼﻰ ﻭﻻ_ ﺳﻪ ﺍﻭﺧﭙﻞ ﻭﺭﻭﺭ ﻫﺎﺭﻭﻥ ﺩ‪w‬ﺎﻥ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٩٣‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺳﺮﻩ ﺭﺍﻭﻟﻪ‪ ،‬ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﺩﻏﻪ ﺭﻛﻢ ﻭﻛ}ﻩ ﭼﻰ ‪I‬ﻪ ﺭﻛﻢ ﻭﺭﺗﻪ ﺍﻣﺮﺳﻮﻯ ﻭﻭ‪ ،‬ﺍﻭﺍﷲ ‪ ‬ﻭﺭﺳﺮﻩ‬
‫ﺧﺒﺮﻯ ﻭﻛ}ﻯ‪ ،‬ﻧﻮﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ ﻳ‪ 4‬ﻭﺭﺗﻪ ﺩﻳﻮ‪I‬ﻮ ﺧﺒﺮﻭ ﺍﻣﺮﻭﻛﻰ ﺍﻭﺩﺩﻭﻯ ﭘﻪ ﻧﺰﺩ ﺩﺍﻫﻢ ﺩﻭﻯ‬
‫ﻭﺍﻳ‪ 4‬ﭼﻰ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﺩﺍﷲ ‪ ‬ﺍﻭﺍﺯ ﺍﻭﺭﻳﺪﻟﻰ ﺩﻯ‪ ،‬ﺧﻮﺩﻭﻯ ﭘﻮﻩ ﻧﻪ ﺳﻮﻩ ﺑﻴﺎﻭﺭﻭﺳﺘﻪ ﻣﻮﺳٰﻰ‬
‫‪ ‬ﭘﻮﻩ ﻛ}ﻩ‪ ،‬ﺍﻭﺩﻭﻯ ﻣﻮﺳٰﻰ ﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺗﻪ ﻣﻮ‪ ¤‬ﺗﻪ ﻫﻐﻪ ‪I‬ﻪ ﭼﻰ ﺗﺎﺗﻪ ﺭﺏ ﺍﻟﻌﺰﺕ ﺍﻣﺮ ﭘﻪ ﻛ}ﻯ‬
‫ﺩﻯ ﻫﻐﻪ ﻣﻮ‪ ¤‬ﺗﻪ ﺑﻴﺎﻥ ﻛ}ﻩ ﻣﻮ‪ ¤‬ﺑﻴﺮﻳŒﻭ ﭼﻰ ﻣﻮ‪ ¤‬ﻣ}ﻩ ﻧﻪ ﺳﻮ‪ ،‬ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﺑﻴﺎﻥ ﻭﺭﺗﻪ ﻭﻛﻰ ﭼﻰ‬
‫ﻫﻐﻪ ﻟﺲ ﻛﻠﻤﻰ ﺩﻯ ﻋﺒﺎﺩﺕ ﺩﺍﷲ ‪ ‬ﭘﻪ ﻳﻮﺍ‪w‬ﻰ ﻭﺍﻟﻰ ﺳﺮﻩ ﻛﻮﻝ‪ ،‬ﺍﻭﺩﺩﺭﻭﻏﻮ ﺩﻗﺴﻢ ‪I‬ﺨﻪ ‪w‬ﺎﻥ‬
‫ﺳﺎﺗﻞ‪ ،‬ﺍﻭ ﺍﻣﺮﻳ‪ 4‬ﻭﻛﻰ ﭘﻪ ﺣﻔﺎﻇﺖ ﻛﻮﻟﻮ ﺩﻭﺭ‪w‬ﻰ ﺩﺧﺎﻟﻰ ﻳﻌﻨﻰ ﺩﻏﻪ ﻭﺭ‪ z‬ﺩﻋﺒﺎﺩﺕ ﺩﭘﺎﺭﻩ‬
‫ﺎﺭﻏﻮﻟﻮ ﺑﺎﻧﺪﻯ ﺍﻭﺩﺯﻧﺎ ‪I‬ﺨﻪ ﻳ‪ 4‬ﻣﻨﻊ ﻛ}ﻩ‪ ،‬ﺩﺍﺭﻛﻢ ﺩﻏﻼ ‪I‬ﺨﻪ‪ ،‬ﺩﺍﺭﻛﻢ ﺩﻣﻮﺭ ﺍﻭﭘﻼﺭ ﺩﺍﻃﺎﻋﺖ‬
‫ﺍﻣﺮﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﻛﻰ‪،‬ﺩﺍﺭﻛﻢ ﺩﺩﺭﻭﻏﻮﺩﺷﺎﻫﺪﻯ ‪I‬ﺨﻪ‪،‬ﺍﻭﺩﺑﻞ ﺳ}ﻯ ﺩ‪Po‬ﻰ ﺳﺮﻩ ﺩﺷﻬﻮﺕ ﺍﺳﺘﻌﻤﺎﻟﻮﻟﻮ‬
‫‪I‬ﺨﻪ ﻳ‪ 4‬ﻣﻨﻊ ﻛ}ﻩ ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭ‪ .‬ﺩﺍﺭﻛﻢ ﺩﺳﻠﻔﻮ ‪I‬ﺨﻪ ‪u‬ﻳﺮﻭ ﺧﻠ‪q‬ﻮ ﺩﺍﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻏﻪ ﻟﺲ‬
‫ﺷﻴﺎﻥ ﭘﻪ ﺩﻯ ﺩﻭﻭ ﺍٰﻳﺘﻮﻧﻮ ﻛﻰ ﺫﻛﺮﺩﻯ‪ :‬ﹸﻗﻞﹾ ﺗ‪‬ﻌ‪‬ﺎﹶﻟﻮ‪‬ﺍ ﹶﺃ‪‬ﺗﻞﹸ ﻣ‪‬ﺎ ‪‬ﺣ ‪‬ﺮ ‪‬ﻡ ﺭ‪‬ﺑﻜﹸﻢ‪ ‬ﻋ ﹶﻠ ‪‬ﻴ ﹸﻜ ‪‬ﻢ ﹶﺃﻻﱠ ﺗ‪‬ﺸ‪‬ﺮِﻛﹸﻮﺍ ِﺑﻪِ ﺷ‪‬ﻴ‪‬ﺌﹰﺎ‬
‫ﺤﻦ‪ ‬ﻧ‪‬ﺮ‪ ‬ﺯ ﹸﻗﻜﹸ ‪‬ﻢ ﻭ‪ِ‬ﺇﻳ‪‬ﺎﻫ‪ ‬ﻢ ﻭ‪‬ﻟﹶﺎ ‪‬ﺗﻘﹾﺮ‪‬ﺑ‪‬ﻮﺍ ﺍﹾﻟﻔﹶﻮ‪‬ﺍﺣِﺶ‪ ‬ﻣ‪‬ﺎ ﹶﻇﻬ‪‬ﺮ‪ ‬ﻣِﻨ‪‬ﻬ‪‬ﺎ‬
‫‪‬ﻭﺑِﺎﻟﹾﻮ‪‬ﺍﻟِﺪ‪‬ﻳﻦِ ِﺇﺣ‪‬ﺴ‪‬ﺎﻧ‪‬ﺎ ‪‬ﻭﻟﹶﺎ ﺗ‪‬ﻘﹾﺘ‪‬ﻠﹸﻮﺍ ﺃﹶ ‪‬ﻭﻟﹶﺎﺩ‪‬ﻛﹸ ‪‬ﻢ ﻣِ ‪‬ﻦ ﺇِﻣ‪‬ﻠﹶﺎﻕٍ ﻧ‪ ‬‬
‫‪‬ﻭﻣ‪‬ﺎ ﺑ‪ ‬ﹶﻄ ‪‬ﻦ ‪‬ﻭﻟﹶﺎ ﺗ‪‬ﻘﹾﺘ‪‬ﻠﹸﻮﺍ ﺍﻟ‪‬ﻨ ﹾﻔﺲ‪ ‬ﺍﻟﱠﺘِﻲ ﺣ‪ ‬ﺮ ‪‬ﻡ ﺍﷲ ﺇِﻟﱠﺎ ﺑِﺎﹾﻟﺤ‪ّ ‬ﻖِ ﺫﹶِﻟﻜﹸﻢ‪ ‬ﻭ‪‬ﺻ‪‬ﺎﻛﹸ ‪‬ﻢ ﺑِﻪِ ﻟﹶﻌ‪ ‬ﱠﻠﻜﹸ ‪‬ﻢ ﺗ‪ ‬ﻌﻘِﻠﹸﻮﻥﹶ )‪ (١٥١‬ﻭ‪‬ﻟﹶﺎ ﺗ‪‬ﻘﹾ ‪‬ﺮﺑ‪‬ﻮﺍ‬
‫ﻒ ﻧ‪‬ﻔﹾﺴ‪‬ﺎ ﺇِﻟﱠﺎ ‪‬ﻭ ‪‬ﺳﻌ‪‬ﻬ‪‬ﺎ‬
‫ﻣ‪‬ﺎﻝﹶ ﺍﹾﻟﻴ‪‬ﺘِﻴ ِﻢ ِﺇﻟﱠﺎ ﺑِﺎﻟﱠﺘِﻲ ِﻫﻲ‪ ‬ﹶﺃﺣ‪‬ﺴ‪‬ﻦ‪ ‬ﺣ‪‬ﺘ‪‬ﻰ ﻳ‪ ‬ﺒ ﹸﻠﻎﹶ ﺃﹶ ‪‬ﺷﺪ‪ ‬ﻩ ‪‬ﻭﺃﹶﻭ‪‬ﻓﹸﻮﺍ ﺍﹾﻟﻜﹶﻴ‪ ‬ﹶﻞ ﻭ‪‬ﺍﻟﹾﻤِﻴﺰ‪‬ﺍﻥﹶ ﺑِﺎﻟﹾ ِﻘﺴ‪‬ﻂِ ﻟﹶﺎ ‪‬ﻧﻜﹶ ِّﻠ ‪‬‬
‫ﻭ‪‬ﺇِﺫﹶﺍ ﹸﻗ ﹾﻠﺘ‪‬ﻢ‪ ‬ﻓﹶﺎﻋ‪ِ ‬ﺪﻟﹸﻮﺍ ﻭ‪‬ﹶﻟ ‪‬ﻮ ﻛﹶﺎﻥﹶ ﺫﹶﺍ ﻗﹸ ‪‬ﺮﺑ‪‬ﻰ ‪‬ﻭﺑِ ‪‬ﻌﻬ‪ِ ‬ﺪ ﺍﷲ ﹶﺃﻭ‪‬ﻓﹸﻮﺍ ﺫﹶﻟِﻜﹸ ‪‬ﻢ ‪‬ﻭﺻ‪‬ﺎﻛﹸ ‪‬ﻢ ﺑِﻪِ ﻟﹶ ‪‬ﻌﻠﱠﻜﹸ ‪‬ﻢ ‪‬ﺗ ﹶﺬﻛﱠﺮ‪‬ﻭﻥﹶ )‪ (١٥٢‬ﻭﺃﹶﻥﱠ ﻫ‪‬ﺬﹶﺍ‬
‫ﻦ ﺳ‪‬ﺒِﻴﻠِﻪِ ﺫﹶِﻟﻜﹸ ‪‬ﻢ ‪‬ﻭﺻ‪‬ﺎﻛﹸﻢ‪ ‬ﺑِﻪِ ﻟﹶ ‪‬ﻌ ﱠﻠﻜﹸ ‪‬ﻢ ﺗ‪‬ﺘ‪‬ﻘﹸﻮﻥﹶ‪) ،‬ﺳﻮﺭﺓ‬
‫ﺴ‪‬ﺘﻘِﻴﻤ‪‬ﺎ ﻓﹶﺎ‪‬ﺗِﺒﻌ‪‬ﻮﻩ‪ ‬ﻭﻟﹶﺎ ‪‬ﺗﺘ‪‬ﺒِﻌ‪‬ﻮﺍ ﺍﻟﺴ‪‬ﺒ‪‬ﻞﹶ ﹶﻓ‪‬ﺘ ﹶﻔﺮ‪‬ﻕ‪ِ ‬ﺑﻜﹸ ‪‬ﻢ ‪‬ﻋ ‪‬‬
‫ﺻِﺮ‪‬ﺍﻃِﻲ ﻣ‪ ‬‬
‫ﺍﻻﻧﻌﺎﻡ )‪ (۱¢۳ \۱¢۱‬ﺩﺩﻯ ﻟﺴﻮﻛﻠﻤﻮ ‪I‬ﺨﻪ ﻳ‪ 4‬ﻭﺭﻭﺳﺘﻪ ﺩﻭﻯ ﺗﻪ ﻧﻮﺭ ‪u‬ﻳﺮ ﻭﺻﻴﺘﻮﻧﻪ ﻛ}ﻯ ﺍﻭﺩﺍ‬
‫ﺭﻛﻢ ﻧﻮﺭ ﺍﺣﻜﺎﻡ ﻳ‪ 4‬ﻭﺭﺗﻪ ‪o‬ﻮﻭﻟﻰ ﺩﻯ‪ ،‬ﻧﻮﺩﻭﻯ ﻋﻤﻞ ﻭﻛﻰ ﺗﺮ‪I‬ﻪ ﻭﺧﺘﻪ ﭘﻮﺭﻯ ﭘﻪ ﺩﻏﻪ ﺍﺣﻜﺎﻣﻮ‬
‫ﺑﺎﻧﺪﻯ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻭﺭﻭﺳﺘﻪ ﻭﺭ‪I‬ﺨﻪ ﺷﺎﻩ ﻛ}ﻩ ﺍﻭﺩﺩﻯ ﺧﻼﻑ ﻛﺎﺭﻭﻧﻪ ﻳ‪ 4‬ﺷﺮﻭﻉ ﻛ}ﻩ‪ ،‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﭘﻪ‬
‫ﺩﻯ ﻛﻰ ﺗﺒﺪﻳﻠﻴﺎﻧﻰ ﺍﻭﺗﺤﺮﻳﻔﻮﻧﻪ ﻭﻛ}ﻩ‪ ،‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ”ﻮﻝ ﻣﻨﺴﻮﺥ ﻛ}ﻩ ﺍﻭﺧﺘﻢ‬
‫ﻳ‪ 4‬ﻛ}ﻩ‪ .‬ﺍﻭﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻳ‪‬ﺎ ‪‬ﺑﻨِﻲ ﺇِﺳ‪‬ﺮ‪‬ﺍﺋِﻴﻞﹶ ﹶﻗ ‪‬ﺪ ﹶﺃ‪‬ﻧﺠ‪‬ﻴ‪‬ﻨ‪‬ﺎﻛﹸ ‪‬ﻢ ﻣِﻦ‪ ‬ﻋ‪‬ﺪ‪ِّ ‬ﻭﻛﹸ ‪‬ﻢ ﻭ‪‬ﻭ‪‬ﺍﻋ‪‬ﺪ‪‬ﻧ‪‬ﺎﻛﹸ ‪‬ﻢ ﺟ‪‬ﺎِﻧﺐ‪ ‬ﺍﻟﻄﱡﻮﺭِ‬
‫ﺤﻞﱠ ‪‬ﻋﻠﹶ ‪‬ﻴﻜﹸﻢ‪‬‬
‫ﺍﹾﻟﺄﹶ‪‬ﻳ ‪‬ﻤﻦ‪ ‬ﻭ‪‬ﻧ‪‬ﺰ‪‬ﻟﹾﻨ‪‬ﺎ ‪‬ﻋﻠﹶ ‪‬ﻴﻜﹸﻢ‪ ‬ﺍﻟﹾﻤ‪‬ﻦ‪ ‬ﻭ‪‬ﺍﻟﺴ‪‬ﻠﹾﻮ‪‬ﻯ )‪ (٨٠‬ﹸﻛﻠﹸﻮﺍ ﻣِ ‪‬ﻦ ﻃﹶِّﻴﺒ‪‬ﺎﺕِ ﻣ‪‬ﺎ ﺭ‪ ‬ﺯﻗﹾﻨ‪‬ﺎﻛﹸ ‪‬ﻢ ‪‬ﻭﻟﹶﺎ ﺗ‪‬ﻄﹾﻐ‪‬ﻮ‪‬ﺍ ﻓِﻴﻪِ ﻓﹶﻴ‪ِ ‬‬
‫ﻀﺒِﻲ ﻓﹶﻘﹶﺪ‪ ‬ﻫ‪‬ﻮ‪‬ﻯ )‪ (٨١‬ﻭﺇِﻧِّﻲ ﻟﹶﻐ‪‬ﻔﱠﺎ ‪‬ﺭ ﻟِﻤ‪‬ﻦ‪ ‬ﺗ‪‬ﺎﺏ‪ ‬ﻭﺁَ ‪‬ﻣﻦ‪ ‬ﻭ‪‬ﻋ‪‬ﻤِﻞﹶ ﺻ‪‬ﺎﻟِﺤ‪‬ﺎ ﺛﹸﻢ‪ ‬ﺍﻫ‪‬ﺘ‪‬ﺪ‪‬ﻯ‬
‫ﺤﻠِ ﹾﻞ ‪‬ﻋﻠﹶﻴ‪‬ﻪِ ﻏﹶ ‪‬‬
‫ﻀﺒِﻲ ‪‬ﻭﻣ‪‬ﻦ‪ ‬ﻳ‪ ‬‬
‫ﻏﹶ ‪‬‬
‫)ﺳﻮﺭﺓ ﻃﻪ ‪ (۸۲ \۸۰‬ﺩﻟﺘﻪ ﺍﷲ ‪ ‬ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺧﭙﻞ ﺍﺣﺴﺎﻥ ﺍﻭﻣﻨﺖ ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﭼﻰ ﺩﻭﻯ‬
‫ﺗﻪ ﻳ‪u 4‬ﻳﺮ ﻧﻌﻤﺘﻮﻧﻪ ﻭﺭﻛ}ﻩ ﺍﻭﺩﻭﻯ ﻳ‪ 4‬ﺩﺮﻋﻮﻥ ﻇﺎﻟﻢ ‪I‬ﺨﻪ ﻭﺳﺎﺗﻞ‪ ،‬ﺍﻭﺩﻭﻯ ﻳ‪ 4‬ﺩﺧﭙﻞ ﻧﺒﻰ ﺳﺮﻩ‬
‫ﺩﻃﻮﺭ ﺧﻮﺍ ﺗﻪ ﺑﻮﺗﻠﻞ ﺍﻭﺩﻭﻯ ﺗﻪ ﻳ‪ 4‬ﻟﻮﻯ ﻟﻮﻯ ﺍﺣﻜﺎﻡ ﺍﻭﻣﺼﻠﺤﺘﻮﻧﻪ ﻭ‪o‬ﻮﻭﻝ ﭼﻰ ﺩﺩﻭﻯ ﺩﺩﻧﻴﺎ ﺍﻭ‬
‫ﺩﺁﺧﺮﺕ ﺩﻭﺍ_ﻭ ﺎﺋﺪﻯ ﭘﻪ ﻛﻰ ﻭﻯ ﺍﻭﺩﻭﻯ ﺗﻪ ﺍﷲ ‪ ‬ﭘﻪ ﺩﺍﺳﻰ ﻣﺰﻛﻪ ﻛﻰ ﺧﻮﺍﺭﻛﻮﻧﻪ ﻭﺭﻛ}ﻩ ﺩﻯ‬
‫ﭘﻪ ﺣﺎﻝ ﺩﺳﻔﺮ ﺍﻭﺣﻀﺮﻛﻰ ﭼﻰ ﭘﺮﻫﻐﻪ ﻣﺰﻛﻪ ﺑﺎﻧﺪﻯ ﺑﻪ ﺩﺷﻴﻦ ‪r‬ﻴﺎﻩ ﺑﺎﻟﻜﻞ ﺩﺭﻙ ﻧﻪ ﻭﻭ‪ ،‬ﺍﻭﻛﻠﻪ ﺑﻪ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٩٤‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﭼﻰ ﻣﻮﺳﻢ ﺩ‪r‬ﺮﻣﻰ ﻭﻭ ﻧﻮﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﺑﻪ ﺍﷲ ‪ ‬ﺩﺍﺳﻰ ﻭﺭﻳ¼ ﺭﺍﻭﺳﺘﻞ ﭼﻰ ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﺑﻪ‬
‫‪r‬ﺮﻣﻰ ﻫﻴ¦ ﺍﺛﺮﻧﻪ ﻛﻮﻯ‪ .‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﺍﱠﻟﺬِﻳﻦ‪ ‬ﻛﹶﻔﹶﺮ‪‬ﻭﺍ ﻭ‪ ‬ﹶﻛﺬﱠﺑ‪‬ﻮﺍ ﺑِﺂَﻳ‪‬ﺎﺗِﻨ‪‬ﺎ ﺃﹸﻭﻟﹶﺌِﻚ‪‬‬
‫ﺻﺤ‪‬ﺎﺏ‪ ‬ﺍﻟﻨ‪‬ﺎﺭِ ﻫ‪‬ﻢ‪ ‬ﻓِﻴﻬ‪‬ﺎ ﺧ‪‬ﺎﻟِﺪ‪‬ﻭﻥﹶ )‪ (٣٩‬ﻳ‪‬ﺎ ﺑ‪‬ﻨِﻲ ِﺇ ‪‬ﺳﺮ‪‬ﺍﺋِﻴﻞﹶ ﺍﺫﹾ ﹸﻛﺮ‪‬ﻭﺍ ِﻧ ‪‬ﻌﻤ‪ِ‬ﺘ ‪‬ﻲ ﺍﻟﱠﺘِﻲ ﺃﹶﻧ‪‬ﻌ‪ ‬ﻤﺖ‪ ‬ﻋﻠﹶ ‪‬ﻴﻜﹸﻢ‪ ‬ﻭ‪‬ﺃﹶﻭ‪‬ﻓﹸﻮﺍ ﺑِﻌ‪‬ﻬ‪‬ﺪِﻱ‬
‫ﹶﺃ ‪‬‬
‫ﻑ ِﺑ ‪‬ﻌﻬ‪‬ﺪِﻛﹸ ‪‬ﻢ ﻭ‪‬ﺇِﻳ‪‬ﺎﻱ‪ ‬ﻓﹶﺎﺭ‪‬ﻫ‪‬ﺒ‪‬ﻮﻥِ )‪ (٤٠‬ﻭﺁَ ِﻣﻨ‪‬ﻮﺍ ﺑِﻤ‪‬ﺎ ﺃﹶ‪‬ﻧﺰ‪‬ﹾﻟﺖ‪ ‬ﻣ‪‬ﺼ‪ّ ‬ﺪِﻗﹰﺎ ﻟِﻤ‪‬ﺎ ﻣ‪ ‬ﻌﻜﹸ ‪‬ﻢ ﻭ‪‬ﻟﹶﺎ ‪‬ﺗﻜﹸﻮﻧ‪‬ﻮﺍ ﺃﹶ ‪‬ﻭ ﹶﻝ ﻛﹶﺎﻓِ ٍﺮ ﺑِ ِﻪ ﻭ‪‬ﻟﹶﺎ‬
‫ﺃﹸﻭ ِ‬
‫ﺸﺘ‪‬ﺮ‪‬ﻭﺍ ﺑِﺂَﻳ‪‬ﺎﺗِﻲ ﹶﺛﻤ‪‬ﻨ‪‬ﺎ ﹶﻗﻠِﻴﻠﹰﺎ ﻭ‪‬ﺇِﻳ‪‬ﺎﻱ‪ ‬ﻓﹶﺎﺗ‪‬ﻘﹸﻮﻥِ‪) ،‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﻩ ‪ (۴۱\۳۹‬ﺗﺮﺩﻯ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﻳ‪ 4‬ﺩﻯ‪ :‬ﻭ‪‬ﺇِ ﹾﺫ‬
‫ﺗ‪ ‬‬
‫ﺴﺘ‪‬ﺤ‪‬ﻴ‪‬ﻮﻥﹶ ﻧِﺴ‪‬ﺎﺀَﻛﹸ ‪‬ﻢ ‪‬ﻭﻓِﻲ ﺫﹶِﻟﻜﹸ ‪‬ﻢ ﺑ‪‬ﻠﹶﺎﺀٌ‬
‫ﻧ‪‬ﺠ‪‬ﻴ‪‬ﻨ‪‬ﺎﻛﹸ ‪‬ﻢ ﻣِ ‪‬ﻦ َﺁ ِﻝ ِﻓﺮ‪‬ﻋ‪‬ﻮ‪‬ﻥﹶ ‪‬ﻳﺴ‪‬ﻮﻣ‪‬ﻮ‪‬ﻧﻜﹸ ‪‬ﻢ ﺳ‪‬ﻮ َﺀ ﺍﹾﻟﻌ‪‬ﺬﹶﺍﺏِ ﻳ‪‬ﺬﹶِّﺑﺤ‪‬ﻮﻥﹶ ﹶﺃ‪‬ﺑﻨ‪‬ﺎﺀَﻛﹸ ‪‬ﻢ ﻭ‪‬ﻳ‪ ‬‬
‫ﺠ ‪‬ﻴﻨ‪‬ﺎﻛﹸﻢ‪ ‬ﻭ‪‬ﺃﹶﻏﹾ ‪‬ﺮﻗﹾﻨ‪‬ﺎ َﺁﻝﹶ ﻓِ ‪‬ﺮﻋ‪‬ﻮ‪‬ﻥﹶ ﻭ‪‬ﺃﹶﻧ‪‬ﺘ‪ ‬ﻢ ﺗ‪‬ﻨ‪‬ﻈﹸﺮ‪‬ﻭﻥﹶ )‪ (٥٠‬ﻭ‪‬ﺇِﺫﹾ‬
‫ﺤﺮ‪ ‬ﹶﻓﹶﺄﻧ‪ ‬‬
‫ﻣِﻦ‪ ‬ﺭِّﺑﻜﹸﻢ‪ ‬ﻋ‪‬ﻈِﻴﻢ‪ (٤٩) ‬ﻭ‪‬ﺇِ ﹾﺫ ﻓﹶ ‪‬ﺮ ﹾﻗﻨ‪‬ﺎ ِﺑﻜﹸﻢ‪ ‬ﺍﻟﹾ‪‬ﺒ ‪‬‬
‫ﻭ‪‬ﺍﻋ‪ ‬ﺪﻧ‪‬ﺎ ﻣ‪‬ﻮﺳ‪‬ﻰ ﺃﹶﺭ‪‬ﺑ‪‬ﻌِﲔ‪ ‬ﻟﹶ ‪‬ﻴﻠﹶﺔﹰ ﺛﹸﻢ‪ ‬ﺍﺗ‪‬ﺨ‪ ‬ﹾﺬﺗ‪‬ﻢ‪ ‬ﺍﹾﻟ ِﻌﺠ‪‬ﻞﹶ ﻣِﻦ‪ ‬ﺑ‪ ‬ﻌ ِﺪﻩِ ﻭ‪‬ﺃﹶ‪‬ﻧﺘ‪‬ﻢ‪ ‬ﻇﹶﺎﻟِﻤ‪‬ﻮﻥﹶ )‪ (٥١‬ﺛﹸﻢ‪ ‬ﻋﻔﹶ ‪‬ﻮﻧ‪‬ﺎ ﻋ‪ ‬ﻨﻜﹸﻢ‪ ‬ﻣِ ‪‬ﻦ ‪‬ﺑﻌ‪‬ﺪِ ﺫﹶِﻟﻚ‪‬‬
‫ﹶﻟ ‪‬ﻌ ﱠﻠﻜﹸ ‪‬ﻢ ﺗ‪‬ﺸ‪‬ﻜﹸﺮ‪‬ﻭﻥﹶ )‪ (٥٢‬ﻭ‪‬ﺇِ ﹾﺫ ﺁَﺗ‪‬ﻴ‪‬ﻨ‪‬ﺎ ﻣ‪‬ﻮﺳ‪‬ﻰ ﺍﹾﻟﻜِﺘ‪‬ﺎﺏ‪ ‬ﻭ‪‬ﺍﹾﻟﻔﹸﺮ‪‬ﻗﹶﺎﻥﹶ ﻟﹶ ‪‬ﻌ ﱠﻠﻜﹸﻢ‪ ‬ﺗ‪‬ﻬ‪‬ﺘ‪‬ﺪ‪‬ﻭﻥﹶ )‪ (٥٣‬ﻭ‪‬ﺇِﺫﹾ ﻗﹶﺎﻝﹶ ﻣ‪‬ﻮﺳ‪‬ﻰ ﻟِ ﹶﻘﻮ‪‬ﻣِﻪِ ﻳ‪‬ﺎ‬
‫ﺴﻜﹸﻢ‪ ‬ﺫﹶِﻟﻜﹸ ‪‬ﻢ ﺧ‪‬ﻴ‪‬ﺮ‪ ‬ﹶﻟﻜﹸﻢ‪ ‬ﻋِ ‪‬ﻨﺪ‪‬‬
‫ﺠﻞﹶ ﻓﹶﺘ‪‬ﻮﺑ‪‬ﻮﺍ ِﺇﻟﹶﻰ ﺑ‪‬ﺎﺭِِﺋﻜﹸﻢ‪ ‬ﻓﹶﺎﻗﹾﺘ‪‬ﻠﹸﻮﺍ ﹶﺃ‪‬ﻧﻔﹸ ‪‬‬
‫ﺴﻜﹸ ‪‬ﻢ ﺑِﺎِّﺗﺨ‪‬ﺎ ِﺫﻛﹸ ‪‬ﻢ ﺍﹾﻟﻌِ ‪‬‬
‫ﹶﻗ ‪‬ﻮ ِﻡ ﺇِ‪‬ﻧﻜﹸ ‪‬ﻢ ﻇﹶﻠﹶﻤ‪‬ﺘ‪‬ﻢ‪ ‬ﹶﺃﻧ‪‬ﻔﹸ ‪‬‬
‫ﺑ‪‬ﺎ ِﺭِﺋﻜﹸ ‪‬ﻢ ﹶﻓﺘ‪‬ﺎﺏ‪ ‬ﻋﻠﹶ ‪‬ﻴﻜﹸﻢ‪ ‬ﺇِﻧ‪‬ﻪ‪ ‬ﻫﻮ‪ ‬ﺍﻟﺘ‪‬ﻮ‪‬ﺍﺏ‪ ‬ﺍﻟ ‪‬ﺮﺣِﻴﻢ‪ (٥٤) ‬ﻭ‪‬ﺇِ ﹾﺫ ﹸﻗ ﹾﻠﺘ‪ ‬ﻢ ﻳ‪‬ﺎ ﻣ‪‬ﻮﺳ‪‬ﻰ ﻟﹶﻦ‪ ‬ﻧ‪ ‬ﺆ ِﻣ ‪‬ﻦ ﹶﻟﻚ‪ ‬ﺣ‪‬ﺘ‪‬ﻰ ﻧ‪‬ﺮ‪‬ﻯ ﺍﷲ ﺟ‪ ‬ﻬ ‪‬ﺮﺓﹰ‬
‫ﻓﹶﹶﺄﺧ‪‬ﺬﹶ‪‬ﺗﻜﹸﻢ‪ ‬ﺍﻟﺼ‪‬ﺎ ِﻋﻘﹶﺔﹸ ﻭ‪‬ﺃﹶﻧ‪‬ﺘﻢ‪ ‬ﺗ‪ ‬ﻨﻈﹸﺮ‪‬ﻭﻥﹶ )‪ (٥٥‬ﺛﹸﻢ‪ ‬ﺑ‪ ‬ﻌﺜﹾﻨ‪‬ﺎﻛﹸ ‪‬ﻢ ﻣِ ‪‬ﻦ ﺑ‪‬ﻌ‪ِ ‬ﺪ ﻣ‪ ‬ﻮِﺗﻜﹸﻢ‪ ‬ﻟﹶ ‪‬ﻌ ﱠﻠﻜﹸ ‪‬ﻢ ﺗ‪‬ﺸ‪‬ﻜﹸﺮ‪‬ﻭﻥﹶ )‪ (٥٦‬ﻭ‪ ‬ﹶﻇ ﱠﻠﻠﹾﻨ‪‬ﺎ ‪‬ﻋﻠﹶ ‪‬ﻴﻜﹸﻢ‪‬‬
‫ﺍﹾﻟ ‪‬ﻐﻤ‪‬ﺎ ‪‬ﻡ ﻭ‪‬ﹶﺃﻧ‪‬ﺰ‪‬ﹾﻟﻨ‪‬ﺎ ‪‬ﻋ ﹶﻠ ‪‬ﻴﻜﹸﻢ‪ ‬ﺍﻟﹾﻤ‪‬ﻦ‪ ‬ﻭ‪‬ﺍﻟﺴ‪ ‬ﹾﻠﻮ‪‬ﻯ ﻛﹸﻠﹸﻮﺍ ِﻣ ‪‬ﻦ ﻃﹶِّﻴﺒ‪‬ﺎﺕِ ﻣ‪‬ﺎ ﺭ‪ ‬ﺯ ﹾﻗﻨ‪‬ﺎﻛﹸ ‪‬ﻢ ‪‬ﻭﻣ‪‬ﺎ ﻇﹶﻠﹶﻤ‪‬ﻮﻧ‪‬ﺎ ﻭ‪‬ﹶﻟ ِﻜ ‪‬ﻦ ﻛﹶﺎﻧ‪‬ﻮﺍ ﺃﹶ‪‬ﻧﻔﹸﺴ‪‬ﻬ‪ ‬ﻢ‬
‫ﻳ‪‬ﻈﹾ ِﻠﻤ‪‬ﻮﻥﹶ‪) ،‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﻩ ‪ (¢۷ \۴۹‬ﺗﺮﺩﻯ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﻳ‪ 4‬ﺩﻯ‪ :‬ﻭ‪‬ﺇِﺫِ ﺍﺳ‪‬ﺘ‪ ‬‬
‫ﺴﻘٰﻰ ﻣ‪‬ﻮﺳ‪‬ﻰ ﻟِ ﹶﻘ ‪‬ﻮﻣِﻪِ ﻓﹶ ﹸﻘ ﹾﻠﻨ‪‬ﺎ ﺍﺿ‪ِ ‬ﺮﺏ‪‬‬
‫ﻕ ﺍﷲ ﻭ‪‬ﻟﹶﺎ‬
‫ﺸﺮ‪‬ﺑ‪‬ﻬ‪ ‬ﻢ ﻛﹸﻠﹸﻮﺍ ﻭ‪‬ﺍﺷ‪‬ﺮ‪‬ﺑ‪‬ﻮﺍ ﻣِ ‪‬ﻦ ﺭِ ‪‬ﺯ ِ‬
‫ﺕ ِﻣ ‪‬ﻨ ‪‬ﻪ ﺍﹾﺛ‪‬ﻨﺘ‪‬ﺎ ﻋ‪‬ﺸ‪‬ﺮ‪‬ﺓﹶ ﻋ‪ ‬ﻴﻨ‪‬ﺎ ﹶﻗ ‪‬ﺪ ﻋ‪‬ﻠِﻢ‪ ‬ﹸﻛﻞﱡ ﹸﺃﻧ‪‬ﺎﺱٍ ‪‬ﻣ ‪‬‬
‫ﺑِ ‪‬ﻌﺼ‪‬ﺎﻙ‪ ‬ﺍﻟﹾﺤ‪‬ﺠ‪‬ﺮ‪ ‬ﻓﹶﺎ‪‬ﻧﻔﹶﺠ‪ ‬ﺮ ‪‬‬
‫ﺝ ﹶﻟﻨ‪‬ﺎ‬
‫ﺨﺮِ ‪‬‬
‫ﺼﺒِﺮ‪ ‬ﻋﻠﹶﻰ ﻃﹶﻌ‪‬ﺎﻡٍ ﻭ‪‬ﺍﺣِ ٍﺪ ﻓﹶﺎ ‪‬ﺩﻉ‪ ‬ﹶﻟﻨ‪‬ﺎ ‪‬ﺭ‪‬ﺑﻚ‪ ‬ﻳ‪ ‬‬
‫ﺗ‪‬ﻌ‪‬ﹶﺜﻮ‪‬ﺍ ﻓِﻲ ﺍﹾﻟﹶﺄﺭ‪‬ﺽِ ﻣ‪‬ﻔﹾﺴِﺪِﻳﻦ‪ (٦٠) ‬ﻭ‪‬ﺇِ ﹾﺫ ﹸﻗ ﹾﻠﺘ‪‬ﻢ‪ ‬ﻳ‪‬ﺎ ﻣ‪‬ﻮﺳ‪‬ﻰ ﻟﹶ ‪‬ﻦ ﻧ‪ ‬‬
‫ﺽ ﻣِﻦ‪ ‬ﺑ‪‬ﻘﹾﻠِﻬ‪‬ﺎ ‪‬ﻭﻗِﺜﱠﺎﺋِﻬ‪‬ﺎ ‪‬ﻭﻓﹸﻮﻣِﻬ‪‬ﺎ ‪‬ﻭﻋ‪ ‬ﺪ ِﺳﻬ‪‬ﺎ ﻭ‪‬ﺑ‪‬ﺼ‪‬ﻠِﻬ‪‬ﺎ ﻗﹶﺎﻝﹶ ﹶﺃ‪‬ﺗﺴ‪‬ﺘ‪‬ﺒ‪‬ﺪِﻟﹸﻮﻥﹶ ﺍﻟﱠﺬِﻱ ‪‬ﻫﻮ‪ ‬ﺃﹶ ‪‬ﺩﻧ‪‬ﻰ ﺑِﺎﻟﱠﺬِﻱ ﻫ‪ ‬ﻮ ﺧ‪‬ﻴ‪‬ﺮ‪‬‬
‫ﺖ ﺍﻟﹾﹶﺄ ‪‬ﺭ ‪‬‬
‫ِﻣﻤ‪‬ﺎ ‪‬ﺗﻨ‪ِ‬ﺒ ‪‬‬
‫ﻚ ﺑِﺄﹶ‪‬ﻧﻬ‪‬ﻢ‪ ‬ﻛﹶﺎﻧ‪‬ﻮﺍ‬
‫ﻀﺐٍ ﻣِ ‪‬ﻦ ﺍﷲ ﺫﹶِﻟ ‪‬‬
‫ﺍ ‪‬ﻫِﺒﻄﹸﻮﺍ ِﻣﺼ‪‬ﺮ‪‬ﺍ ﻓﹶﺈِﻥﱠ ﹶﻟﻜﹸ ‪‬ﻢ ﻣ‪‬ﺎ ﺳ‪‬ﺄﹶﻟﹾﺘ‪ ‬ﻢ ﻭ‪‬ﺿ‪‬ﺮِ‪‬ﺑﺖ‪ ‬ﻋ ﹶﻠ ‪‬ﻴﻬِﻢ‪ ‬ﺍﻟ ِّﺬﱠﻟﺔﹸ ﻭ‪‬ﺍﻟﹾﻤ‪‬ﺴ‪‬ﻜﹶ‪‬ﻨﺔﹸ ﻭ‪‬ﺑ‪‬ﺎﺀُﻭﺍ ﺑِﻐ‪ ‬‬
‫ﺼﻮ‪‬ﺍ ﻭ‪‬ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻳ ‪‬ﻌﺘ‪‬ﺪ‪‬ﻭﻥﹶ‪) ،‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﻩ‪(۶۱\۶۰‬‬
‫ﻚ ﺑِﻤ‪‬ﺎ ﻋ‪ ‬‬
‫ﺕ ﺍﷲ ﻭ‪‬ﻳ ﹾﻘﺘ‪‬ﻠﹸﻮﻥﹶ ﺍﻟ‪‬ﻨﺒِﻴِّﲔ‪ِ ‬ﺑﻐ‪‬ﻴ‪‬ﺮِ ﺍﻟﹾﺤ‪ّ ‬ﻖِ ﺫﹶِﻟ ‪‬‬
‫‪‬ﻳ ﹾﻜ ﹸﻔﺮ‪‬ﻭﻥﹶ ِﺑ َﺂﻳ‪‬ﺎ ِ‬
‫ﻧﻮﺩﻟﺘﻪ ﺍﷲ ‪ ‬ﺩﻭﻯ ﺗﻪ ﺫﻛﺮﻛ}ﻩ ﺧﭙﻞ ﺍﻧﻌﺎﻣﺎﺕ ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﭼﻰ ﻫﻐﻪ ﻭﺭﻛﻮﻝ ﺩﻣ}ﺯﺍﻧﻮ ﻭﻭ‬
‫ﺩﻭﻯ ﺗﻪ ﺍﻭﻭﺭﻛﻮﻝ ﺩﺧﻮ‪¤‬ﻭ ﺷﻴﺎﻧﻮ ﻭﻩ ﺩﻭﻯ ﺗﻪ‪ ،‬ﺩﻣﻦ ﺍﻭﺳﻠﻮٰﻯ ﺩﻭﻩ ﺧﻮﺭﺍﻛﻮﻧﻪ ﺑﻪ ﻳ‪ 4‬ﺩﻭﻯ ﺗﻪ‬
‫ﻭﺭﻛﻮﻝ ﺑﻐﻴﺮ ﺩ‪I‬ﻪ ﺗﻜﻠﻴﻒ ‪I‬ﺨﻪ ﺍﻭﻧﻪ ﺑﻪ ﻭﺭﭘﺴﻰ ﺩﻭﻯ ﻛ}ﻳﺪﻝ ﺑﻠﻜﻰ ﺩﻭﻯ ﺗﻪ ﺑﻪ ﻣﻦ ﭼﻪ ﻳﻮﺧﻮ‪¤‬‬
‫ﺷﻰ ﺩﻯ ﺩﺍﺑﻪ ﻳ‪ 4‬ﻭﺭﻟﺮﻩ ﺳﻬﺎﺭﻭﺧﺘﻰ ﻭﺭﻛﻮﻝ ﺍﻭﺳﻠﻮٰﻯ ﺑﻪ ﻳ‪ 4‬ﻭﺭﻟﺮﻩ ﺩﺷﭙﻰ ﭘﻪ ‪u‬ﻭ‪u‬ﻯ ﻛﻰ ﻭﺭﻛﻮﻝ‪،‬‬
‫ﺍﻭﺩﻭﻯ ﺗﻪ ﺑﻪ ﻳ‪ 4‬ﺍﻭﺑﻪ ﻭﺭﻛﻮﻟﻰ ﺩ‪u‬ﺑﺮﻭ‪I‬ﺨﻪ‪،‬ﻣﻮﺳٰﻰ‪ ‬ﺑﻪ ‪u‬ﺑﺮﻯ ﺗﻪ ﻟ‪n‬ﺘﻪ ﻭﺭﻛ}ﻩ ﻧﻮﺩﻫﻐﻪ ‪I‬ﺨﻪ ﺑﻪ‬
‫ﺍﻭﺑﻪ ﺭﻭﺍﻧﻰ ﺳﻮﻯ‪ ،‬ﺍﻭﺩﺍﷲ ‪ ‬ﺩﺧﻮﺍ ‪I‬ﺨﻪ ﺩﻭﻯ ﺗﻪ ﻏ– ﻧﻌﻤﺘﻮﻧﻪ ﻭﻩ‪ .‬ﻧﻮﺑﻴﺎﭘﻪ ﺩﻭﻯ ﻛﻰ ﺍﻛﺜﺮﻩ‬
‫ﻛﺴﺎﻧﻮ ﻧﺎﺷﻜﺮﻯ ﻭﻛ}ﻩ ﺍﻭﭘﻪ ﺩﻯ ﻧﻌﻤﺘﻮﻧﻮ ﻛﻰ ﺗﺒﺪﻳﻠﻰ ﻳ‪ 4‬ﻭﻏﻮ‪o‬ﺘﻠﻪ ﭘﻪ ﻫﻐﻪ ﺳﺮﻩ ﻛﻢ ‪I‬ﻪ ﭼﻰ‬
‫ﻣﺰﻛﻪ ﺭﺍ”ﻮﻛﻮﻯ ﭼﻰ ﺑﺎﺩﺭﻧ› ﺍﻭﺍﻭ‪¤‬ﻩ ﺍﻭﭘﻴﺎﺯ ﺍﻭﺩאﻝ ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭ ﺷﻴﺎﻥ ﺳﻮﻩ ﺩﺍﻳﻰ ﻭﻏﻮ‪o‬ﺘﻞ ﭼﻰ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٩٥‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﺍﺩﻯ ﻣﻮ‪¤‬ﺗﻪ ﺭﺍﻛﻮﻝ ﺳﻰ ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﺩﺩﻭﻯ ﭘﻪ ﺩﻯ ﺧﺒﺮﻯ ﺍﻭﻣﻄﺎﻟﺒﻰ ﺑﺎﻧﺪﻯ ﺩﺭﺩ ﻭﺭﻟﻰ ﺍﻭ‬
‫ﺼﺮ‪‬ﺍ ﹶﻓِﺈﻥﱠ ﹶﻟﻜﹸﻢ‪ ‬ﻣ‪‬ﺎ ﺳ‪‬ﺄﹶﹾﻟﺘ‪ ‬ﻢ‬
‫ﺴﺘ‪‬ﺒ‪‬ﺪِﻟﹸﻮﻥﹶ ﺍﻟﱠﺬِﻱ ﻫ‪‬ﻮ‪ ‬ﺃﹶ ‪‬ﺩﻧ‪‬ﻰ ﺑِﺎﻟﱠﺬِﻱ ‪‬ﻫﻮ‪ ‬ﺧ‪‬ﻴ‪ ‬ﺮ ﺍ ‪‬ﻫﺒِﻄﹸﻮﺍ ِﻣ ‪‬‬
‫ﺩﻭﻯ ﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ‪ :‬ﻗﹶﺎﻝﹶ ﺃﹶ‪‬ﺗ ‪‬‬
‫ﻳﻌﻨﻰ ﭼﻰ ﺗﺎﺳﻰ ﺩﺩﻯ ‪o‬ﺎﺭ ‪I‬ﺨﻪ ﻛ‪n‬ﺘﻪ ﺳﻰ ﺩﻫﻐﻪ ﻧﻮﺭﻭ ‪o‬ﺎﺭﻭﻧﻮ ﺧﻮﺍﺗﻪ ﻧﻮﺗﺎﺳﻰ ﺗﻪ ﺑﻪ ﺩﺭﻛﻮﻝ‬
‫ﺳﻰ ﻫﻐﻪ ﺳﭙך ﺧﻮﺭﺍﻛﻮﻧﻪ ﭼﻰ ﺗﺎﺳﻰ ﻳ‪ 4‬ﭘﻪ ﺑﺪﻝ ﺩﺩﻯ ﺧﻮﺭﺍﻛﻮﻧﻮ ﻛﻰ ﻏﻮﺍ_ﻯ ﺧﻮﺯﻩ ﺳﺘﺎﺳﻰ‬
‫ﺩﭘﺎﺭﻩ ﺩﻫﻐﻪ ﺳﻮאﻝ ﻧﻪ ﻛﻮﻡ‪،‬ﺍﻭﻧﻪ ﺗﺎﺳﻰ ﺗﻪ ﺩﺩﻏﻪ ﻛﺎﺭﺍﻣﺮﻛﻮﻡ‪ .‬ﻧﻮﺩﺍﻛﻢ ﺻﻔﺎﺕ ﭼﻰ ﺩﺩﻭﻯ ﺫﻛﺮﺳﻮﻩ‬
‫ﻧﻮﺩﺍﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﺩﻻﻟﺖ ﻛﻮﻯ ﭼﻰ ﺩﻭﻯ ﺩ‪I‬ﻪ ‪I‬ﺨﻪ ﻣﻨﻊ ﺳﻮﻯ ﻭﻩ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻣﻨﻊ ﻧﻪ ﺳﻮﻩ‪ .‬ﻟﻜﻪ‬
‫ﺤﻠِ ﹾﻞ ‪‬ﻋﻠﹶ ‪‬ﻴﻪِ ﻏﹶﻀ‪‬ﺒِﻲ ﻓﹶﻘﹶﺪ‪‬‬
‫‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﻟﹶﺎ ‪‬ﺗﻄﹾﻐ‪‬ﻮ‪‬ﺍ ﻓِﻴ ِﻪ ﻓﹶ‪‬ﻴﺤِﻞﱠ ‪‬ﻋﻠﹶ ‪‬ﻴﻜﹸ ‪‬ﻢ ﻏﹶﻀ‪‬ﺒِﻲ ﻭ‪ ‬ﻣ ‪‬ﻦ ‪‬ﻳ ‪‬‬
‫‪‬ﻫﻮٰﻯ‪ ،‬ﻳﻌﻨﻰ ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﺩﺍﷲ ‪ ‬ﻋﺬﺍﺏ ﺣﻖ ﺳﻮ ﻧﻮﺩﻭﻯ ﻳ‪ 4‬ﺧﻮﺍﺭ ﺍﻭﺫﻟﻴﻠﻪ ﻛ}ﻩ‪ ،‬ﺧﻮﺍﷲ ‪‬‬
‫ﭼﺎﺗﻪ ﭼﻰ ﺗﻮﺑﻪ ﻭﻛﺎ‪¤‬ﻯ ﺍﻭﺍﷲ ‪ ‬ﺗﻪ ﺍﻧﺎﺑﺖ ﺍﻭﺭﺟﻮﻉ ﻭﻛ}ﻯ ﻧﻮﻫﻐﻪ ﺗﻪ ﺩﺍﻭﻋﺪﻩ ﻭﺭﻛﻮﻯ ﭼﻰ ﺯﻩ‬
‫ﺗﻮﺑﻪ ﻗﺒﻠﻮﻡ‪ :‬ﻭِﺇﻧِّﻲ ﻟﹶﻐ‪‬ﻔﱠﺎ ‪‬ﺭ ﻟِﻤ‪ ‬ﻦ ﺗ‪‬ﺎﺏ‪ ‬ﻭ‪‬ﺁَﻣ‪‬ﻦ‪ ‬ﻭ‪‬ﻋ‪‬ﻤِﻞﹶ ﺻ‪‬ﺎﻟِﺤ‪‬ﺎ ﺛﹸﻢ‪ ‬ﺍﻫ‪‬ﺘ‪‬ﺪٰﻯ‪.‬‬
‫ﻏﻮ_ﺘﻨﻪ ﺩﻟﻴﺪﻟﻮ ﺩﻣﻮﺳٰﻰ ‪ ‬ﺍﷲ ‪ ‬ﻟﺮﻩ‬
‫ﲔ ﻟﹶ ‪‬ﻴﻠﹶﺔﹰ ﻭ‪‬ﹶﺃﺗ‪‬ﻤ‪ ‬ﻤﻨ‪‬ﺎﻫ‪‬ﺎ ﺑِ ‪‬ﻌﺸ‪‬ﺮٍ ﹶﻓﺘ‪‬ﻢ‪ ‬ﻣِﻴﻘﹶﺎﺕ‪ ‬ﺭِّﺑﻪِ‬
‫ﭘﻪ ﻗﺮﺁﻥ ﻛﺮﻳﻢ ﻛﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭﻭ‪‬ﺍﻋ‪ ‬ﺪﻧ‪‬ﺎ ﻣ‪‬ﻮﺳ‪‬ﻰ ﹶﺛﻠﹶﺎﺛِ ‪‬‬
‫ﺃﹶ ‪‬ﺭﺑ‪‬ﻌِﲔ‪ ‬ﻟﹶ ‪‬ﻴﻠﹶ ﹰﺔ ‪‬ﻭﻗﹶﺎﻝﹶ ﻣ‪‬ﻮﺳ‪‬ﻰ ِﻟﺄﹶﺧِﻴﻪِ ﻫ‪‬ﺎﺭ‪‬ﻭﻥﹶ ﺍﺧ‪‬ﻠﹸﻔﹾﻨِﻲ ﻓِﻲ ﻗﹶ ‪‬ﻮﻣِﻲ ﻭ‪‬ﹶﺃﺻ‪‬ﻠِﺢ‪ ‬ﻭﻟﹶﺎ ﺗ‪‬ﺘ‪‬ﺒِﻊ‪ ‬ﺳﺒِﻴﻞﹶ ﺍﻟﹾ ‪‬ﻤﻔﹾﺴِﺪِﻳﻦ‪ (١٤٢) ‬ﻭ‪‬ﻟﹶﻤ‪‬ﺎ‬
‫ﺏِ ﺃﹶﺭِﻧِﻲ ﹶﺃ‪‬ﻧ ﹸﻈ ‪‬ﺮ ﺇِﻟﹶ ‪‬ﻴﻚ‪ ‬ﻗﹶﺎﻝﹶ ﹶﻟﻦ‪ ‬ﺗ‪‬ﺮ‪‬ﺍﻧِﻲ ‪‬ﻭﹶﻟﻜِﻦِ ﺍ‪‬ﻧ ﹸﻈ ‪‬ﺮ ﺇِﻟﹶﻰ ﺍﻟﹾﺠ‪‬ﺒ‪‬ﻞِ ﻓﹶﺈِﻥِ ﺍ ‪‬ﺳ‪‬ﺘﻘﹶﺮ‪‬‬
‫ﺟ‪‬ﺎ َﺀ ﻣ‪‬ﻮﺳ‪‬ﻰ ِﻟﻤِﻴﻘﹶﺎﺗِﻨ‪‬ﺎ ﻭ‪ ‬ﹶﻛ ﱠﻠ ‪‬ﻤﻪ‪ ‬ﺭ‪‬ﺑﻪ‪ ‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭ ّ‬
‫ﻚ ﺗ‪ ‬ﺒﺖ‪‬‬
‫ﺠﺒ‪‬ﻞِ ﺟ‪‬ﻌ‪‬ﻠﹶﻪ‪ ‬ﺩ‪‬ﻛ‪‬ﺎ ﻭ‪‬ﺧ‪‬ﺮ‪ ‬ﻣ‪‬ﻮﺳ‪‬ﻰ ﺻ‪ِ ‬ﻌﻘﹰﺎ ﻓﹶﻠﹶﻤ‪‬ﺎ ﺃﹶﻓﹶﺎﻕ‪ ‬ﻗﹶﺎﻝﹶ ‪‬ﺳ ‪‬ﺒﺤ‪‬ﺎ‪‬ﻧ ‪‬‬
‫ﺠﻠﱠﻰ ‪‬ﺭﺑ‪‬ﻪ‪ ‬ﻟِﻠﹾ ‪‬‬
‫‪‬ﻣﻜﹶﺎﻧ‪ ‬ﻪ ﹶﻓﺴ‪ ‬ﻮﻑ‪ ‬ﺗﺮ‪‬ﺍﻧِﻲ ﻓﹶ ﹶﻠﻤ‪‬ﺎ ﺗ‪ ‬‬
‫ﺱ ﺑِ ِﺮﺳ‪‬ﺎﻟﹶﺎﺗِﻲ ﻭ‪ِ‬ﺑ ﹶﻜﻠﹶﺎﻣِﻲ ﻓﹶﺨ‪‬ﺬﹾ ﻣ‪‬ﺎ‬
‫ﺻ ﹶﻄﻔﹶ ‪‬ﻴ‪‬ﺘﻚ‪ ‬ﻋﻠﹶﻰ ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﺇِﹶﻟ ‪‬ﻴﻚ‪ ‬ﻭﹶﺃﻧ‪‬ﺎ ﺃﹶ ‪‬ﻭﻝﹸ ﺍﻟﹾ ‪‬ﻤ ‪‬ﺆﻣِﻨِﲔ‪ (١٤٣) ‬ﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ﻣ‪‬ﻮﺳ‪‬ﻰ ﺇِﻧِّﻲ ﺍ ‪‬‬
‫ﻚ ‪‬ﻭ ﹸﻛ ‪‬ﻦ ﻣِﻦ‪ ‬ﺍﻟﺸ‪‬ﺎ ِﻛﺮِﻳﻦ‪ (١٤٤) ‬ﻭ‪‬ﻛﹶﺘ‪ ‬ﺒﻨ‪‬ﺎ ﻟﹶ ‪‬ﻪ ﻓِﻲ ﺍﻟﹾﺄﹶﹾﻟﻮ‪‬ﺍﺡِ ِﻣ ‪‬ﻦ ﹸﻛ ّﻞِ ‪‬ﺷ ‪‬ﻲﺀٍ ﻣ‪ ‬ﻮﻋِ ﹶﻈﺔﹰ ‪‬ﻭﺗ‪ ‬ﹾﻔﺼِﻴﻠﹰﺎ ِﻟ ﹸﻜ ِّﻞ ‪‬ﺷ ‪‬ﻲﺀٍ ﻓﹶﺨ‪‬ﺬﹾﻫ‪‬ﺎ‬
‫ﺁَ‪‬ﺗ ‪‬ﻴ‪‬ﺘ ‪‬‬
‫ﺻ ِﺮﻑ‪ ‬ﻋ‪ ‬ﻦ ﺁَﻳ‪‬ﺎِﺗﻲ‪ ‬ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻳ‪‬ﺘ‪‬ﻜﹶﺒ‪‬ﺮ‪‬ﻭﻥﹶ ﻓِﻲ‬
‫ِﺑ ﹸﻘﻮ‪‬ﺓٍ ﻭ‪‬ﺃﹾ ‪‬ﻣ ‪‬ﺮ ﻗﹶ ‪‬ﻮ ‪‬ﻣﻚ‪ ‬ﻳ‪ ‬ﹾﺄ ‪‬ﺧﺬﹸﻭﺍ ﺑِﹶﺄﺣ‪‬ﺴ‪‬ﻨِﻬ‪‬ﺎ ﺳ‪‬ﺄﹸﺭِﻳﻜﹸ ‪‬ﻢ ﺩ‪‬ﺍﺭ‪ ‬ﺍﹾﻟﻔﹶﺎﺳِﻘِﲔ‪ (١٤٥) ‬ﺳﺄﹶ ‪‬‬
‫ﺍﹾﻟﹶﺄﺭ‪‬ﺽِ ِﺑﻐ‪ ‬ﻴ ِﺮ ﺍﹾﻟﺤ‪‬ﻖِّ ‪‬ﻭِﺇ ﹾﻥ ﻳ‪ ‬ﺮﻭ‪‬ﺍ ﻛﹸﻞﱠ ﺁَﻳ‪‬ﺔٍ ﻟﹶﺎ ﻳ‪‬ﺆ‪‬ﻣِﻨ‪‬ﻮﺍ ﺑِﻬ‪‬ﺎ ‪‬ﻭﺇِﻥﹾ ‪‬ﻳﺮ‪‬ﻭ‪‬ﺍ ﺳ‪‬ﺒِﻴ ﹶﻞ ﺍﻟ ‪‬ﺮﺷ‪‬ﺪِ ﻟﹶﺎ ﻳ‪‬ﺘ‪‬ﺨِﺬﹸﻭﻩ‪ ‬ﺳﺒِﻴﻠﹰﺎ ‪‬ﻭﺇِﻥﹾ ‪‬ﻳﺮ‪‬ﻭ‪‬ﺍ ‪‬ﺳﺒِﻴﻞﹶ‬
‫ﺍﻟﹾ ‪‬ﻐ ِّﻲ ﻳ‪‬ﺘﺨِﺬﹸﻭﻩ‪ ‬ﺳ‪‬ﺒِﻴﻠﹰﺎ ﺫﹶِﻟﻚ‪ ‬ﺑِﺄﹶﻧ‪‬ﻬ‪ ‬ﻢ ﻛﹶﺬﱠﺑ‪‬ﻮﺍ ِﺑﺂَﻳ‪‬ﺎِﺗﻨ‪‬ﺎ ﻭ‪‬ﻛﹶﺎﻧ‪‬ﻮﺍ ﻋ‪ ‬ﻨﻬ‪‬ﺎ ﻏﹶﺎﻓِ ِﻠﲔ‪ (١٤٦) ‬ﻭ‪‬ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻛﹶﺬﱠﺑ‪‬ﻮﺍ ِﺑﺂَﻳ‪‬ﺎﺗِﻨ‪‬ﺎ ﻭ‪‬ﻟِﻘﹶﺎﺀِ‬
‫ﻄﺖ‪ ‬ﺃﹶ ‪‬ﻋﻤ‪‬ﺎﻟﹸﻬ‪‬ﻢ‪ ‬ﻫ‪‬ﻞﹾ ‪‬ﻳﺠ‪‬ﺰ‪‬ﻭ‪‬ﻥﹶ ﺇِﻟﱠﺎ ﻣ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻳ‪ ‬ﻌﻤ‪‬ﻠﹸﻮﻥﹶ‪) ،‬ﺳﻮﺭﺓ ﺍﻻﻋﺮﺍﻑ ‪ (۱۴۷ \۱۴۲‬ﻳﻮﻯ ‪u‬ﻟﻰ‬
‫ﺍﻟﹾ َﺂﺧِﺮ‪‬ﺓِ ﺣ‪‬ﺒِ ﹶ‬
‫ﺩﺳﻠﻔﻮ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍﺩﻳﺮﺵ ﻭﺭ‪w‬ﻰ ﺩﺫﻯ ﺍﻟﻘﻌﺪﻯ ﻭﻯ ﺍﻭﻟﺲ ﻭﺭ‪w‬ﻰ ﺩﺫﻯ ﺍﻟﺤﺠﻪ ﻭﻯ ﻧﻮﻫﻢ ﭘﻪ‬
‫ﺩﻯ ﺗﺮﺗﻴﺐ ﺳﺮﻩ ‪I‬ﻠﻮﻳ‪n‬ﺖ ﻭﺭ‪w‬ﻰ ﺩﺩﻩ ﺩﻣﻼﻗﺎﺕ ﭘﻮﺭﻩ ﺳﻮﻯ ﻭﻯ ﻧﻮﭘﻪ ﺩﻯ ﺣﺴﺎﺏ ﺳﺮﻩ ﺩﺍﻣﻼﻗﺎﺕ‬
‫ﭘﻪ ﻭﺭ‪ z‬ﺩﻏ– ﺍﺧﺘﺮ ﺑﺎﻧﺪﻯ ﭘﻮﺭﻩ ﺳﻮ ﺍﻭﻫﻢ ﺩﺍﺭﻛﻢ ﺍﷲ ‪ ‬ﻣﺤﻤﺪ‪ ‬ﺗﻪ ﻫﻢ ﭘﻪ ﻭﺭ‪ z‬ﺩﻏ– ﺍﺧﺘﺮ‬
‫ﺧﭙﻞ ﺩﻳﻦ ﭘﻮﺭﻩ ﻛ}ﻯ ﺩﻯ‪ .‬ﻣﻘﺼﻮﺩﻯ ﺧﺒﺮﻩ ﺩﺍﺩﻩ ﭼﻰ ﻛﻠﻪ ﻣﻮﺳٰﻰ ‪ ‬ﻣﻴﻘﺎﺕ ﺩﺭﺏ ﺗﻪ ﺗﻠﻰ ﻧﻮﺩﺍ‬
‫ﺭﻭﮊﻩ ﻭﻩ ﭘﻪ ﺩﻯ ‪I‬ﻠﻮﻳ‪n‬ﺘﻮ ﻭﺭ‪w‬ﻮ ﻛﻰ ﺩﺭﻳﺶ ﻭﺭ‪w‬ﻰ ﺩﺩﻩ ﺭﻭﮊﻩ ﻭﻩ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺩﻳﻮﻯ ﺩﺭﺧﺘﻰ ‪I‬ﺨﻪ ﻟŒ‬
‫ﺷﺎﻥ ﺧﻮﺭﺍﻙ ﻭﻛﻰ ﺩﺩﻯ ﺩﭘﺎﺭﻩ ﭼﻰ ﺩﺧﻮﻟﻰ ‪I‬ﺨﻪ ﻳ‪ 4‬ﻫﻐﻪ ﺑﻮﻯ ﺩﻛﺮﺍﻫﺖ ﺯﺍﺋﻞ ﺳﻰ ﺍﻭﺑﻴﺎﻭﺭﺗﻪ ﺍﷲ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٩٦‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫‪ ‬ﺍﻣﺮﻭﻛﻰ ﭼﻰ ﺩﺍﻟﺲ ﻭﺭ‪w‬ﻰ ﻧﻮﺭﻯ ﻫﻢ ﭘﻮﺭﻩ ﻛ}ﻩ ﻧﻮﭘﻪ ﻫﻐﻪ ﻛﻰ ﻳ‪ 4‬ﻫﻢ ﺭﻭﮊﻩ ﻧﻴﻮﻟﻰ ﻭﻩ‪ ،‬ﻛﻠﻪ‬
‫ﭼﻰ ﺩﻯ ﻭﻻ_ﻯ ﻣﻴﻘﺎﺕ ﺗﻪ ﻧﻮﭘﻪ ﺧﭙﻞ ‪w‬ﺎﻯ ﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﺧﭙﻞ ﻭﺭﻭﺭ ﺍﻭﻭﺯﻳﺮ ﻫﺎﺭﻭﻥ  ﻗﺎﺋﻢ ﻣﻘﺎﻡ ﻛﻰ‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﻟﹶﻤ‪‬ﺎ ﺟ‪‬ﺎﺀَ ﻣ‪‬ﻮﺳ‪‬ﻰ ﻟِﻤِﻴﻘﹶﺎِﺗﻨ‪‬ﺎ ﻳﻌﻨﻰ ﭘﻪ ﻫﻐﻪ ﻭﺧﺖ ﻛﻰ ﭼﻰ ﻭﺭﺗﻪ ﺩﺗﻠﻮ ﺣﻜﻢ ﻭﺳﻮ‬
‫)ﻭ‪‬ﻛﹶﻠﱠﻤ‪‬ﻪ‪ ‬ﺭ‪‬ﺑ‪ ‬ﻪ( ﻳﻌﻨﻰ ﺍﷲ ‪ ‬ﻭﺭﺳﺮﻩ ﺧﺒﺮﻯ ﻭﻛ}ﻯ ﺩﭘﺮﺩﻯ ﺩﺷﺎﻩ ‪I‬ﺨﻪ‪ ،‬ﻧﻮﺩﻯ ﻳ‪w 4‬ﺎﻥ ﺗﻪ ﻧﮋﺩﻯ ﻛﻰ‬
‫ﺍﻭﻭﺭﺳﺮﻩ ﻳ‪ 4‬ﺧﺒﺮﻯ ﻭﻛ}ﻯ ﺍﻭﺩﺍﻣﻨﺼﺐ ﺩﻀﻴﻠﺖ ﺩﻯ ﺍﻭﺩﺷﺮﺍﺖ ﺩﻯ‪ ،‬ﻛﻠﻪ ﭼﻰ ﻭﺭﺳﺮﻩ ﺍﷲ ‪‬‬
‫ﺧﻄﺎﺏ ﻭﻛﻰ ﻧﻮﻣﻄﺎﻟﺒﻪ ﻳ‪ 4‬ﺗﺮﻳﻨﻪ ﻭﻛ}ﻩ ﭼﻰ ﺩﺍﭘﺮﺩﻩ ﻟﻴﺮﻯ ﻛﻰ ﻧﻮﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺗﻪ ﺑﻪ‬
‫ﻣﻀﺒﻮﻁ ﭘﺎﺗﻪ ﻧﺴﻰ ﭘﻪ ﻭﺧﺖ ﺩﺭﺍ‪o‬ﻜﺎﺭﻩ ﻛﻴﺪﻟﻮ ﺩﻫﻐﻪ ﺫﺍﺕ ﺑﺎﻧﺪﻯ ﻧﻮﺩﺍﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ‪ :‬ﻗﹶﺎﻝﹶ‬
‫ﻥ ﺍﺳ‪‬ﺘ‪‬ﻘﹶﺮ‪ ‬ﻣﻜﹶﺎﻧ‪‬ﻪ‪ ‬ﻓﹶﺴ‪ ‬ﻮﻑ‪ ‬ﺗ‪‬ﺮ‪‬ﺍﻧِﻲ‪ ،‬ﻧﻮﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺍﻯ ﻣﻮﺳٰﻰ‬
‫ﹶﻟ ‪‬ﻦ ﺗ‪‬ﺮ‪‬ﺍﻧِﻲ ‪‬ﻭﹶﻟﻜِﻦِ ﺍ‪‬ﻧﻈﹸ ‪‬ﺮ ﺇِﻟﹶﻰ ﺍﹾﻟﺠ‪‬ﺒ‪‬ﻞِ ﹶﻓﺈِ ِ‬
‫‪ ‬ﺯﻩ ﻧﻪ ﻳﻢ ﻟﻴﺪﻟﻰ ﻳﻮﮊﻭﻧﺪﻯ ﻣ‪q‬ﺮ ﻫﻐﻪ ﻣ}ﺳﻮﻯ ﺩﻯ ﺍﻭﻧﻪ ﻭﭺ ‪w‬ﺎﻯ ﻣ‪q‬ﺮﭼﻰ ﻫﻴﺮﻩ ﺳﻮﻯ ﺩﻯ ﺍﺑﻦ‬
‫ﻻ ‪‬ﺑﺼ‪‬ﺎﺭ‪ ،‬ﺩﺍﻫﻐﻪ ﻧﻮﺭﺩﻯ ﺩﻫﻐﻪ ﺫﺍﺕ ﭼﻰ‬
‫ﺪﺭِ ﹸﻛﻪ‪ ‬ﺍﹾ ﹶ‬
‫ﻋﺒﺎﺱ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺩﺍﷲ ‪ ‬ﻛﻰ‪ :‬ﻻﹶ ‪‬ﺗ ‪‬‬
‫‪I‬ﻪ ﺷﻰ ﺗﻪ ﺭﺍ‪o‬ﻜﺎﺭﻩ ﺳﻰ ﻧﻮﻫﻐﻪ ﺷﻰ ﻧﺴﻰ ﻭﺭﺗﻪ ”ﻴﻨ‪q‬ﻴﺪﺍﻯ‪ .‬ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﻭﺭﺗﻪ ﺍﷲ ‪‬‬
‫ﺠﻠﱠﻰ ‪‬ﺭﺑ‪‬ﻪ‪ ‬ﻟِ ﹾﻠﺠ‪‬ﺒ‪‬ﻞِ ﺟ‪ ‬ﻌﻠﹶ ‪‬ﻪ ‪‬ﺩﻛ‪‬ﺎ ﻭ‪‬ﺧ‪‬ﺮ‪ ‬ﻣ‪‬ﻮﺳ‪‬ﻰ ﺻ‪ِ ‬ﻌﻘﹰﺎ ﻓﹶﻠﹶﻤ‪‬ﺎ ﺃﹶﻓﹶﺎﻕ‪ ‬ﻗﹶﺎﻝﹶ ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎ‪‬ﻧﻚ‪ ‬ﺗ ‪‬ﺒﺖ‪ ‬ﺇِﹶﻟ ‪‬ﻴﻚ‪‬‬
‫ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻓﹶ ﹶﻠﻤ‪‬ﺎ ‪‬ﺗ ‪‬‬
‫ﲔ‪ ،‬ﻛﻠﻪ ﭼﻰ ﺍﷲ ‪ ‬ﻫﻐﻪ ﻏﺮﻩ ﺗﻪ ﺧﭙﻞ ﺗﺠﻠﻰ ﻭﻛ}ﻩ ﺍﻭﺧﭙﻞ ﻧﻮﺭﻳ‪ 4‬ﻭﺭﺗﻪ ‪o‬ﻜﺎﺭﻩ ﻛﻰ‬
‫‪‬ﻭﺃﹶﻧ‪‬ﺎ ﹶﺃﻭ‪‬ﻝﹸ ﺍﻟﹾﻤ‪‬ﺆ‪‬ﻣِِﻨ ‪‬‬
‫ﻧﻮﺩﻏﻪ ﻏﺮ ﺯﺭﻯ ﺯﺭﻯ ﺳﻮ ﺍﻭﺑﺎﻟﻜﻞ ﻫﻴﺮﻩ ﺳﻮ ﺍﻭﻣﻮﺳٰﻰ ‪ ‬ﺑﻰ ﻫﻮ‪o‬ﻪ ﺳﻮ‪ .‬ﻣﺠﺎﻫﺪ ﺩﺩﻯ ﺁﻳﺖ ﭘﻪ‬
‫ﺴ ‪‬ﻮﻑ‪ ‬ﺗﺮ‪‬ﺍﻧِﻲ‪ ،‬ﻳﻌﻨﻰ ﺩﺍﻣﺨﻠﻮﻕ ﺳﺘﺎ‬
‫ﺠﺒ‪‬ﻞِ ﹶﻓﺈِ ِﻥ ﺍ ‪‬ﺳ‪‬ﺘﻘﹶ ‪‬ﺮ ‪‬ﻣﻜﹶﺎﻧ‪‬ﻪ‪ ‬ﹶﻓ ‪‬‬
‫ﺑﺎﺭﻩ ﻛﻰ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﻭﹶﻟﻜِﻦِ ﺍ‪‬ﻧﻈﹸﺮ‪ ‬ﺇِﻟﹶﻰ ﺍﻟﹾ ‪‬‬
‫‪I‬ﺨﻪ ﻏ– ﺩﻯ ﺍﻭﺳﺘﺎ ‪I‬ﺨﻪ ﻣﻀﺒﻮﻁ ﻣﺨﻠﻮﻕ ﺩﻯ ﻛﻪ ﺩﺍﭼﻴﺮﻯ ﭘﺎﺗﻪ ﺳﻮ ﺍﻭﻗﺮﺍﺭﻳ‪ 4‬ﻭﻧﻴﻮﻯ ﭘﺮﺧﭙﻞ‬
‫‪w‬ﺎﻯ ﺑﺎﻧﺪﻯ ﻧﻮﺗﻪ ﺑﻪ ﻫﻢ ﻣﺎ ﻭﻭﻳﻨﻰ‪ ،‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺩﻏﻪ ﻏﺮﻩ ﺗﻪ ﺧﭙﻞ ﺗﺠﻠﻰ ﻭﻛ}ﻩ ﻧﻮﺩﻏﻪ ﻏﺮ‬
‫ﺯﺭﻯ ﺯﺭﻯ ﺍﻭ”ﻴﻨ› ﻧﻪ ﺳﻮ ﺩﺍﷲ ‪ ‬ﻧﻮﺭﺗﻪ‪ .‬ﺍﻟﺴﺪﻯ ﺍﻭﻋﻜﺮﻣﻪ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﻧﻘﻞ ﻛﻮﻯ ﭼﻰ‬
‫ﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﺻﺮﻑ ﺩﻳﻮ‪r‬ﻮﺗﻰ ﭘﻪ ﺍﻧﺪﺍﺯﻩ ﺑﺎﻧﺪﻯ ‪w‬ﺎﻥ ﻭ‪o‬ﻮﻭﻯ ﻧﻮﺩﺍ ﺯﺭﻯ ﺯﺭﻯ ﺳﻮ‪ ،‬ﺍﻭﺩﺍﻫﻢ ﻭﻳﻞ‬
‫ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺧﺎﻭﺭﻯ ﭘﻪ ﺷﺎﻥ ﺳﻮ )ﻭ‪‬ﺧ‪‬ﺮ‪ ‬ﻣ‪‬ﻮﺳٰﻰ ﺻ‪ِ ‬ﻌﻘﹰﺎ( ﻳﻌﻨﻰ ﺩﺍﺑﻴﺮﻩ ﭘﺮ ﺯﻳﺎﺗﻪ ﺳﻮﻩ‪ ،‬ﻗﺘﺎﺩﻩ‬
‫ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﭘﻪ ﺷﺎﻥ ﺩﻣ}ﻯ ﺳﻮ‪ ،‬ﺧﻮﺍﻭﻟﻨﻰ ﻗﻮﻝ ﺻﺤﻴﺢ ﺩﻯ ﻭﻟﻰ ﭼﻰ ﻭﺭﻭﺳﺘﻪ ﻭﺭﺳﺮﻩ ﺩﺍﺫﻛﺮ‬
‫ﺳﻮﻯ ﺩﻯ )ﹶﹶﻠﻤ‪‬ﺂ ﺍﹶﹶﺎﻕ‪ (‬ﻭﻟﻰ ﭼﻰ ﺑﻴﺮﺗﻪ ﭘﻪ ﻫﻮ© ﻛﻰ ﺭﺍﺗﻠﻞ ﺩﺍﻭﺭﻭﺳﺘﻪ ﺩﺑﻰ ﻫﻮ‪o‬ﻰ ‪I‬ﺨﻪ ﻭﻯ ﺍﻭ‬
‫ﺳ ‪‬ﺒﺤٰﻨ‪‬ך‪ (‬ﺩﺍﷲ ‪ ‬ﭘﺎﻛﻰ ﻳ‪ 4‬ﺑﻴﺎﻥ ﻛ}ﻩ )ﺗ‪‬ﺒ‪‬ﺖ‪‬‬
‫ﺩﻣﺮ‪I ¹‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﺭﺍﺑﻴﺪﺍﺭﻩ ﻛﻴﺪﻝ ﻧﻪ ﻭﻯ‪) ،‬ﻗﹶﺎ ﹶﻝ ‪‬‬
‫ﺍِﻟﹶ ‪‬ﻴך‪ (‬ﻳﻌﻨﻰ ﺩﺩﻯ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﺑﻪ ﺩﻟﻴﺪﻟﻮ ﺳﻮאﻝ ﻧﻪ ﻛﻮﻡ‪ :‬ﻭ‪‬ﺃﹶﻧ‪‬ﺎ ﺃﹶ ‪‬ﻭﻝﹸ ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆﻣِِﻨﲔ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺳﺘﺎ ﺫﺍﺕ‬
‫ﭼﺎﻧﻪ ﻭﻯ ﻟﻴﺪﻟﻰ ﻣ‪q‬ﺮ ﻧﺘﻴﺠﻪ ﻳ‪ 4‬ﻣﺮ‪ ¹‬ﻭﻯ‪ .‬ﺍﻭﭘﻪ ﺻﺤﻴﺤﻴﻨﻮ ﻛﻰ ﺩﻃﺮﻳﻘﻰ ﺩﻋﻤﺮ ﺑﻦ ﻳﺤﻴٰﻰ ﺑﻦ‬
‫ﻋﻤﺎﺭ ﺑﻦ ﺍﺑﻰ ﺣﻴﻦ ﺍﻟﻤﺎﺯﻧﻰ ﺍﻻﻧﺼﺎﺭﻯ ‪I‬ﺨﻪ ﻧﻘﻞ ﺩﻯ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺧﭙﻞ ﭘﻼﺭ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﺑﻰ‬
‫ﺳﻌﻴﺪﺍﻟﺨﺪﺭﻯ ‪I‬ﺨﻪ ﭼﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺗﺎﺳﻰ ﻣﺎﺗﻪ ‪o‬ﻪ ﻭﺍﻟﻰ ﻣﻪ ﺭﺍﻛﻮﻯ ﭘﻪ ﻧﻮﺭﻭ‬
‫ﭘﻴﻐﻤﺒﺮﺍﻧﻮ ﺑﺎﻧﺪﻯ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﻗﻴﺎﻣﺖ ﭘﻪ ﻭﺭ‪ z‬ﺑﻪ ”ﻮﻝ ﺧﻠ› ﺑﻰ ﻫﻮ‪o‬ﻪ ﺳﻰ ﻧﻮﺯﻩ ﺑﻪ ﺍﻭﻝ ﺳ}ﻯ ﻳﻢ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٩٧‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﭼﻰ ﭘﻪ ﻫﻮ© ﻛﻰ ﺑﻪ ﺳﻢ‪ ،‬ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﺑﻪ ﻭﻭﻳﻨﻢ ﭼﻰ ﺩﻋﺮﺵ ﺩﻳﻮﻯ ﺳﺘﻨﻰ ﺳﺮﻩ ﺑﻪ ﻭﻻ_ﻭﻯ‪ ،‬ﻧﻮ‬
‫ﻣﺎﺗﻪ ﭘﺘﻪ ﻧﺴﺘﻪ ﭼﻰ ﺩﺍﺯﻣﺎ ‪I‬ﺨﻪ ﻣﺨﻜﻰ ﭘﻪ ﻫﻮ© ﻛﻰ ﺭﺍﻏﻠﻰ ﺩﻯ ﺍﻭﻛﻪ ﺩﻩ ﺗﻪ ﺑﺪﻟﻪ ﻭﺭﻛﻮﻝ ﺳﻮﻯ‬
‫ﺩﻩ ﭘﻪ ﺑﻰ ﻫﻮ‪o‬ﻰ ﺩﻃﻮﺭ ﺳﺮﻩ؟ ﺍﻭﻟﻔﻆ ﺩﺑﺨﺎﺭﻯ ﺩﺍﺳﻰ ﺩﻯ‪ :‬ﺍﻭﭘﻪ ﻗﺼﻪ ﺩﻫﻐﻪ ﻳﻬﻮﺩﻯ ﻛﻰ ﺩﺍﺳﻰ‬
‫ﺫﻛﺮﺩﻯ ﻛﻠﻪ ﻳ‪ 4‬ﭼﻰ ﻳﻬﻮﺩﻯ ﺗﻪ ﭼﺎﭘﻴ}ﻩ ﻭﺭﻛ}ﻩ ﭘﻪ ﻭﺧﺖ ﺩﺩﻯ ﺧﺒﺮﻯ ﻛﻠﻪ ﭼﻰ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺍﷲ‬
‫‪o ‬ﻪ ﻭﺍﻟﻰ ﻭﺭﻛ}ﻯ ﺩﻯ ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﭘﺮ”ﻮﻟﻮ ﺍﻧﺴﺎﻧﺎﻧﻮ ﺑﺎﻧﺪﻯ‪ .‬ﻧﻮﻧﺒﻰ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ‬
‫ﺗﺎﺳﻰ ﻣﺎﺗﻪ ‪o‬ﻪ ﻭﺍﻟﻰ ﻣﻪ ﺭﺍﻛﻮﻯ ﭘﻪ ﺍﻧﺒﻴﺎﻭﻭ ﺑﺎﻧﺪﻯ‪ .‬ﺍﻭﭘﻪ ﺻﺤﻴﺤﻴﻨﻮ ﻛﻰ ﺩﻃﺮﻳﻘﻰ ﺩﺍﻟﺰﻫﺮﻯ‬
‫‪I‬ﺨﻪ ﻧﻘﻞ ﺩﻯ ﭼﻰ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﺳﻠﻤﻪ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﻋﺒﺪﺍﻟﺮﺣﻤٰﻦ ﺍﻻﻋﺮﺝ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﺑﻰ‬
‫ﻫﺮﻳﺮﻩ ‪I‬ﺨﻪ ﺩﻯ ﺩﻧﺒﻰ ‪I ‬ﺨﻪ ﻫﻢ ﭘﻪ ﺩﻯ ﺍﻟﻔﺎﻇﻮ ﺳﺮﻩ‪ ،‬ﺧﻮﺩﺍﭘﻪ ﻛﻰ ﺯﻳﺎﺕ ﺩﻯ‪ :‬ﺗﺎﺳﻰ ﻣﺎﺗﻪ ‪o‬ﻪ‬
‫ﻭﺍﻟﻰ ﻣﻪ ﺭﺍﻛﻮﻯ ﭘﺮﻣﻮﺳٰﻰ ‪ ‬ﺑﺎﻧﺪﻯ‪ .‬ﺍﻭﻫﻢ ﺩﺍﺳﻰ ﻳ‪” 4‬ﻮﻝ ﺣﺪﻳﺚ ﺫﻛﺮﻛ}ﻯ ﺩﻯ‪ ،‬ﺩﺍﭘﻪ ﻭﺟﻪ‬
‫ﺩﻋﺎﺟﺰﻯ ﺩﻧﺒﻰ ‪ ‬ﻧﻪ ﺩﻯ‪ ،‬ﺑﻌﻀﻮ ﺩﺍﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍ‪w‬ﻜﻪ ﻧﺒﻰ ‪ ‬ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺻﺤﺎﺑﻪ ﻭﻭ‬
‫ﺗﻪ ﻳ‪ 4‬ﺧﺒﺮ ﻭﺭﻛﻮﻯ ﭼﻰ ﻀﻴﻠﺖ ﻭﺭﻛﻮﻝ ﺳﺘﺎﺳﻰ ﻛﺎﺭﻧﻪ ﺑﻠﻜﻰ ﺩﻯ ﺩﺍﷲ ‪ ‬ﻛﺎﺭ ﺩﻯ ﭼﻰ ﭼﺎﺗﻪ ﭘﻪ‬
‫ﭼﺎﺑﺎﻧﺪﻯ ﻀﻴﻠﺖ ﻭﺭﻛﻮﻯ‪ .‬ﺍﻭﺑﻌﻀﻮ ﺩﺍﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍﺧﺒﺮﻩ ﻧﺒﻰ ‪ ‬ﭘﻪ ﻫﻐﻪ ﻭﺧﺖ ﻛﻰ ﻛ}ﻯ‬
‫ﻭﻩ ﭼﻰ ﻛﻠﻪ ﻭﺭﺗﻪ ﺩﺧﭙﻠﻰ ﻣﺮﺗﺒﻰ ﭘﺘﻪ ﻧﻪ ﻭﻩ‪ ،‬ﺍﻭﺑﻴﺎ ﻭﺭﻭﺳﺘﻪ ﺩﺍﻗﻮﻝ ﻧﺴﺨﻪ ﺳﻮﻯ ﺩﻯ‪ ،‬ﺍﻭﭘﻪ ﺩﻯ‬
‫ﻛﻰ ﻫﻴ¦ ﺷך ﻧﺴﺘﻪ ﭼﻰ ﻧﺒﻰ ‪ ‬ﺩﺍﻭﻟﻨﻴﻮ ﺍﻭﺁﺧﺮﻧﻴﻮ ”ﻮﻟﻮ‪I‬ﺨﻪ ‪o‬ﻪ ﺩﻯ‪ ،‬ﺍﻭﺩﺩﻭﻯ ﺍﻣﺖ ﻫﻢ ﺩﻧﻮﺭﻭ‬
‫ﺍﻣﺘﻮﻧﻮ ‪I‬ﺨﻪ ‪o‬ﻪ ﺩﻯ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ )ﻛﹸ ‪‬ﻨﺘ‪ ‬ﻢ ﺧ‪‬ﻴ‪‬ﺮ‪ ‬ﺍﹸﻣ‪‬ﺔٍ ﺍﹸﺧ‪‬ﺮِﺟ‪‬ﺖ‪ ‬ﻟِﻠﻨ‪‬ﺎﺱِ( ﺍﻭﺩﻭﻯ‬
‫ﺗﻪ ﺩﺍﺩﺭﺟﻪ ﻧﻪ ﺩﻩ ﻭﺭﻛﻮﻝ ﺳﻮﻯ ﻣ‪q‬ﺮ ﺩﺩﻯ ﻧﺒﻰ ﺩﻭﺟﻰ‪ .‬ﺍﻭﭘﻪ ﺗﻮﺭﺍﺕ ﻛﻰ ﺩﺩﻭﻯ ﺩﻣﻘﺎﻡ ﺗﻌﺮﻳﻒ ﺍﻭ‬
‫ﺫﻛﺮ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺩﻩ ﺑﻪ ﺩﺍﺳﻰ ﻣﻘﺎﻡ ﻭﻯ ﭼﻰ ﺍﻭﻟﻨﻰ ﺍﻭﺁﺧﺮﻧﻰ ﺑﻪ ﻳ‪” 4‬ﻮﻝ ﺍﺭﻣﺎﻥ ﻛﻮﻯ‪ ،‬ﺗﺮﺩﻯ‬
‫ﭼﻰ ﺍﻭﻟﻮ ﺍﻟﻌﺰﻡ ﭼﻰ ﻧﻮﺡ ﺍﻭﺍﺑﺮﺍﻫﻴﻢ ﻣﻮﺳٰﻰ ﺍﻭﻋﻴﺴٰﻰ ‪ ‬ﺩﻯ ”ﻮﻝ ﺑﻪ ﻳ‪ 4‬ﺍﺭﻣﺎﻥ ﻛﻮﻯ‪ ،‬ﺍﻭ‬
‫ﻗﻮﻝ ﺩﻧﺒﻰ ‪ ‬ﭼﻰ ﺯﻩ ﺑﻪ ﺍﻭﻟﻨﻰ ﺳ}ﻯ ﻳﻢ ﭼﻰ ﭘﻪ ﻫﻮ© ﻛﻰ ﺑﻪ ﺳﻢ ﻧﻮﺯﻩ ﺑﻪ ﻭﻳﻨﻢ ﻣﻮﺳٰﻰ ‪ ‬ﭼﻰ‬
‫ﻧﻴﻮﻟﻰ ﺑﻪ ﻳ‪ 4‬ﻭﻯ ﺩﻋﺮﺵ ﻳﻮﻩ ﺳﺘﻨﻪ‪ ،‬ﻧﻮﻣﺎﺗﻪ ﭘﺘﻪ ﻧﺴﺘﻪ ﭼﻰ ﺩﻯ ﺯﻣﺎ ‪I‬ﺨﻪ ﻣﺨﻜﻰ ﭘﻪ ﻫﻮ© ﻛﻰ‬
‫ﺭﺍﻏﻠﻰ ﺩﻯ ﺍﻭﻛﻪ ﺩﻩ ﻟﺮﻩ ﺑﺪﻟﻪ ﻭﺭﻛﻮﻝ ﺳﻮﻳﺪﻩ ﭘﻪ ﺑﻰ ﻫﻮ‪o‬ﻰ ﺩﻃﻮﺭﺳﺮﻩ؟ ﺩﺍﺩﻟﻴﻞ ﺩﻯ ﭘﻪ ﺩﻯ ﺧﺒﺮﻯ‬
‫ﺑﺎﻧﺪﻯ ﭼﻰ ﺩﻗﻴﺎﻣﺖ ﭘﻪ ﻭﺭ‪ z‬ﺑﻪ ”ﻮﻝ ﺧﻠ› ﺑﻰ ﻫﻮ‪o‬ﻪ ﺳﻰ ﻣﺨﻜﻰ ﺩﺩﻯ ‪I‬ﺨﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺩﺩﻭﻯ‬
‫ﭘﻪ ﻣﻨ¼ ﻛﻰ ﺣﺴﺎﺏ ﺍﻭﻛﺘﺎﺏ ﺷﺮﻭﻉ ﻛﻰ ﻧﻮﺩﻭﻯ ﺑﻪ ﺩﺑﻴﺮﻯ ﺩﻻﺳﻪ ﺑﻰ ﻫﻮ‪o‬ﻪ ﺳﻰ‪،‬ﻧﻮﺍﻭﻝ ﭘﻪ ﻫﻮ©‬
‫ﻛﻰ ﺭﺍﺗ› ﺑﻪ ﺩﻣﺤﻤﺪﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻭﻯ‪،‬ﻧﻮﻧﺒﻰ ‪ ‬ﺑﻪ ﻣﻮﺳٰﻰ‪ ‬ﻭﻭﻳﻨﻰ ﭼﻰ ﺩﻋﺮﺵ ﭘﻪ ﺳﺘﻨﻰ‬
‫ﭘﻮﺭﻯ ﻧ‪n‬ﺘﻰ ﺩﻯ ﻧﻮﻭﺑﻪ ﺮﻣﺎﻳﻰ ﭼﻰ ﺩﺍﺯﻣﺎ ‪I‬ﺨﻪ ﻣﺨﻜﻰ ﭘﻪ ﻫﻮ© ﻛﻰ ﺭﺍﻏﻠﻰ ﺩﻯ ﺍﻭﻛﻪ ﺩﻩ ﻟﺮﻩ‬
‫ﺑﺪﻟﻪ ﻭﺭﻛﻮﻝ ﺳﻮﻳﺪﻩ ﭘﻪ ﻫﻐﻪ ﺑﻰ ﻫﻮ‪o‬ﻰ ﺩﻃﻮﺭ ﺳﺮﻩ؟ ﻳﺎﺑﻪ ﺩﺩﻩ ﺑﻰ ﻫﻮ‪o‬ﻰ ﺳﭙﻜﻪ ﻭﻩ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﻩ‬
‫ﺗﻪ ﭘﻪ ﺩﻧﻴﺎﻛﻰ ﺩﺭﻧﻪ ﺑﻰ ﻫﻮ‪o‬ﻰ ﻭﺭﻛﻮﻝ ﺳﻮﻯ ﻭﻩ‪ ،‬ﺍﻭﭘﻪ ﺩﻯ ﺣﻴﺜﻴﺖ ﺳﺮﻩ ﺩﺍﻏ– ﺷﺮﻑ ﺩﻯ‬
‫ﺩﻣﻮﺳٰﻰ ‪ ‬ﺩﭘﺎﺭﻩ‪ ،‬ﺧﻮﺩﺍﻧﻪ ﻻﺯﻣﻴŒﻯ ﭘﻪ ﻀﻴﻠﺖ ﺩﺩﻩ ﺑﺎﻧﺪﻯ ﭘﺮﻧﺒﻰ ‪ ،‬ﺍﻭﺩﺍ ﻗﻮﻝ ﺩﺍﷲ ‪:‬‬
‫ﻚ ‪‬ﻋﻠﹶﻰ ﺍﻟﻨ‪‬ﺎﺱِ ﺑِ ِﺮﺳ‪‬ﺎﻟﹶﺎﺗِﻲ ﻭ‪ِ‬ﺑﻜﹶﻠﹶﺎﻣِﻲ‪ ،‬ﻳﻌﻨﻰ ﭘﻪ ﻫﻐﻪ ﺯﻣﺎﻧﻪ ﻛﻰ‪ ،‬ﻧﻪ ﺩﻫﻐﻪ ‪I‬ﺨﻪ‬
‫ﻗﹶﺎ ﹶﻝ ﻳ‪‬ﺎ ﻣ‪‬ﻮﺳ‪‬ﻰ ِﺇﻧِّﻲ ﺍﺻ‪‬ﻄﹶ ﹶﻔ ‪‬ﻴ‪‬ﺘ ‪‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٩٨‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﭘﻪ ﻣﺨﻜﻨﻰ ﺯﻣﺎﻧﻪ ﻛﻰ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺍﺑﺮﺍﻫﻴﻢ ﺧﻠﻴﻞ ﺍﷲ ﺗﺮﺩﻩ ﺍﻀﻞ ﻭﻭ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺩﻫﻐﻪ ﺑﻴﺎﻥ‬
‫ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﭘﻪ ﻗﺼﻪ ﻛﻰ ﺫﻛﺮﺳﻮ‪ ،‬ﺍﻭﻧﻪ ﻭﺭﻭﺳﺘﻪ ﺩﺧﭙﻞ ﺯﻣﺎﻧﻰ ‪I‬ﺨﻪ‪ ،‬ﻭﻟﻰ ﭼﻰ ﻣﺤﻤﺪ‪ ‬ﺩﺩﻩ‬
‫‪I‬ﺨﻪ ‪o‬ﻪ ﺩﻯ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺩﺩﻩ ﺷﺮﺍﺖ ﭘﻪ ﺷﭙﻪ ﺩﺍﺳﺮﺍﺀ ﻛﻰ ﺫﻛﺮ ﺳﻮﻳﺪﻯ‪ ،‬ﺍﻭﺩﺩﻯ ‪I‬ﺨﻪ ﻫﻢ‬
‫ﺩﻣﺤﻤﺪ‪ ‬ﺍﻀﻠﻴﺖ ﻣﻌﻠﻮﻣﻴŒﻯ ﭼﻰ ﻧﺒﻰ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺯﻩ ﺑﻪ ﭘﺮﺩﺍﺳﻰ ﻣﻘﺎﻡ ﺑﺎﻧﺪﻯ ﺩﺭﻭﻝ‬
‫ﻛﻴŒﻡ ﭼﻰ ﺩﻫﻐﻪ ﺍﺭﻣﺎﻥ ﺑﻪ ﻳﻮﺳ}ﻯ ﻛﻮﻯ ﺗﺮﺩﻯ ﭼﻰ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﻫﻢ‪ .‬ﺍﻭﺩﺍﻗﻮﻝ ﺩﺍﷲ ‪ :‬ﻓﹶﺨ‪ ‬ﹾﺬ ﻣ‪‬ﺎ‬
‫ﻦ ﻣِﻦ‪ ‬ﺍﻟﺸ‪‬ﺎﻛِﺮِﻳﻦ‪ ،‬ﻳﻌﻨﻰ ﺗﻪ ﻭﺍﺧﻠﻪ ﻫﻐﻪ ﭼﻰ ﻣﻮ‪ ¤‬ﺗﺎﺗﻪ ﺩﺭﻛ}ﻯ ﺩﻯ ﺩﺭﺳﺎﻟﺖ ‪I‬ﺨﻪ ﺍﻭﭘﻪ ﺩﻯ‬
‫ﺁَﺗ‪‬ﻴ‪‬ﺘﻚ‪ ‬ﻭﻛﹸ ‪‬‬
‫ﺑﺎﻧﺪﻯ ﺷﻜﺮ ﻭﻛﺎ‪¤‬ﻩ ﺍﻭﺩﺩﻯ ‪I‬ﺨﻪ ﺯﻳﺎﺕ ﻣﻪ ﻏﻮﺍ_ﻩ‪ .‬ﺍﻭﺩﺍﻗﻮﻝ ﺩﺍﷲ ‪ :‬ﻭﻛﹶﺘ‪‬ﺒ‪‬ﻨ‪‬ﺎ ﻟﹶ ‪‬ﻪ ﻓِﻲ ﺍﹾﻟﺄﹶﻟﹾﻮ‪‬ﺍﺡِ ِﻣ ‪‬ﻦ ﹸﻛ ِّﻞ‬
‫ﻲﺀٍ‪ ،‬ﺍﻭﺩﻫﻐﻪ ﺍﻟﻮﺍﺡ ﻳﻌﻨﻰ ﻛﺘﺎﺑﭽﻰ ﺩﺟﻮﻫﺮ ‪I‬ﺨﻪ ﻭﻯ ﭼﻰ ‪r‬ﺮﺍﻥ ﻭﻭ‪ ،‬ﭘﻪ‬
‫‪‬ﺷ ‪‬ﻲ ٍﺀ ﻣ‪ ‬ﻮﻋِﻈﹶ ﹰﺔ ﻭ‪‬ﺗ‪‬ﻔﹾﺼِﻴﻠﹰﺎ ِﻟﻜﹸﻞِّ ‪‬ﺷ ‪‬‬
‫ﺻﺤﻴﺢ ﻛﻰ ﺩﺍﺳﻰ ﺫﻛﺮﺩﻯ‪ :‬ﭼﻰ ﺍﷲ ‪ ‬ﺗﻮﺭﺍﺕ ﭘﻪ ﺧﭙﻠﻪ ﻭﺭﺗﻪ ﻟﻴﻜﻠﻰ ﺩﻯ ﺍﻭﭘﻪ ﺩﻯ ﻛﻰ ﺩ‪r‬ﻨﺎﻫﻮﻧﻮ‬
‫‪I‬ﺨﻪ ﺩﺑﭻ ﻛﻴﺪﻭ ﻧﺼﻴﺤﺘﻮﻧﻪ ﺩﻯ‪ ،‬ﺍﻭﺗﻔﺼﻴﻞ ﭘﻪ ﺑﺎﺭﻩ ﺩﺣﻼﻝ ﺍﻭﺣﺮﺍﻡ ﻛﻰ ﭼﻰ ﺩﺩﻭﻯ ﻭﺭﺗﻪ ﺣﺎﺟﺖ‬
‫ﻭﻭ ﺩﺍﭘﻪ ﻛﻰ ﻫﻢ ﺫﻛﺮﻭﻭ‪) .‬ﹶﺨ‪‬ﺬﹾﻫ‪‬ﺎ ِﺑﻘﹸ ‪‬ﻮﺓٍ( ﻳﻌﻨﻰ ﭘﻪ ﺻﺪﻕ ﺳﺮﻩ ﺍﻭﭘﻪ ﭘﻮﺥ ﻧﻴﺖ ﺍﻭﻋﺰﻡ ﺳﺮﻩ‪ :‬ﻭ‪‬ﹾﺃﻣ‪ ‬ﺮ‬
‫ﺴﻨِﻬ‪‬ﺎ‪ ،‬ﺍﻭﺧﭙﻞ ﻗﻮﻡ ﺗﻪ ﺍﻣﺮﻭﻛﻪ ﭼﻰ ﺩﺍﭘﺮ ‪o‬ﻪ ‪w‬ﺎﻳﻮﻧﻮ ﺑﺎﻧﺪﻯ ﻛ‪n‬ﻴŒﺩﻯ ﻳﻌﻨﻰ ﭘﻪ‬
‫ﻚ ‪‬ﻳ ﹾﺄ ‪‬ﺧﺬﹸﻭﺍ ﺑِﹶﺄ ‪‬ﺣ ‪‬‬
‫ﹶﻗﻮ‪ ‬ﻣ ‪‬‬
‫ﺳﻘِﲔ‪ ،‬ﻳﻌﻨﻰ ﺗﺎﺳﻰ ﺑﻪ ﺳﺰﺍ ﺩﻫﻐﻪ ﻛﺴﺎﻧﻮ ﭼﻰ ﺯﻣﺎ‬
‫ﺧﭙﻞ ‪w‬ﺎﻳﻮﻧﻮﻛﻰ ﻳ‪ 4‬ﺍﺩﺍﻛﻰ‪ :‬ﺳﺄﹸﺭِﻳﻜﹸ ‪‬ﻢ ﺩ‪‬ﺍﺭ‪ ‬ﺍﻟﹾﻔﹶﺎ ِ‬
‫ﻦ ﺁَﻳ‪‬ﺎِﺗﻲ‪ ،‬ﻳﻌﻨﻰ ﺩﺩﻩ ﭘﻪ ﭘﻮﻫﻰ‬
‫ﺩﺍﻃﺎﻋﺖ ‪I‬ﺨﻪ ‪w‬ﺎﻥ ﻟﻴﺮﻯ ﺑﺎﺳﻰ ﺩﻫﻐﻪ ﺳﺰﺍﺑﻪ ﻭﻭﻳﻨﻰ‪ :‬ﺳﺄﹶﺻ‪ِ ‬ﺮﻑ‪ ‬ﻋ‪ ‬‬
‫ﺑﺎﻧﺪﻯ ﭼﻰ ﺯﻣﺎ ﺩﺩﻯ ﺍﻳﺘﻮﻧﻮ ‪I‬ﺨﻪ ﻣﺮﺍﺩ ‪I‬ﻪ ﺩﻯ ﺍﻭﺩﺩﻯ ﺗﻘﺎﺿﺎ ‪I‬ﻪ ﺩﻩ‪ :‬ﺍﻟﱠﺬِﻳ ‪‬ﻦ ‪‬ﻳﺘ‪‬ﻜﹶ‪‬ﺒﺮ‪‬ﻭ ﹶﻥ ﻓِﻲ ﺍﻟﹾﺄﹶﺭ‪‬ﺽِ‬
‫ﻞ َﺁﻳ‪‬ﺔٍ ﻟﹶﺎ ﻳ‪‬ﺆ‪‬ﻣِﻨ‪‬ﻮﺍ ﺑِﻬ‪‬ﺎ‪ ،‬ﻳﻌﻨﻰ ﻛﻪ ﺩﻭﻯ ﺗﻪ ﻫﺮﻗﺴﻢ ﺩﻻﺋﻞ ﻭ‪o‬ﻴ‪ 4‬ﻧﻮﺩﻭﻯ ﺑﻪ ﺑﻴﺎﻫﻢ‬
‫ﺑِﻐ‪ ‬ﻴﺮِ ﺍﻟﹾﺤ‪‬ﻖِّ ﻭ‪‬ﺇِ ﹾﻥ ﻳ‪‬ﺮ‪‬ﻭ‪‬ﺍ ﻛﹸ ﱠ‬
‫ﻥ ‪‬ﻳﺮ‪‬ﻭ‪‬ﺍ ﺳ‪‬ﺒِﻴﻞﹶ ﺍﻟ ‪‬ﺮﺷ‪‬ﺪِ ﻟﹶﺎ ﻳ‪‬ﺘ‪‬ﺨِﺬﹸﻭﻩ‪ ‬ﺳ‪‬ﺒِﻴﻠﹰﺎ‪ ،‬ﺩﻫﺪﺍﻳﺖ ﻻﺭﻩ ﻳ‪ 4‬ﻭﺭﺗﻪ ﻭ‪o‬ﻮﻭﻝ ﻧﻮﺩﻭﻯ‬
‫ﺍﻳﻤﺎﻥ ﺭﺍﻧﻪ ﻭ_ﻯ‪ ،‬ﻭ‪ِ‬ﺇ ﹾ‬
‫ﻳ‪ 4‬ﺗﺎﺑﻌﺪﺍﺭﻯ ﻧﻪ ﻛﻮﻯ‪ :‬ﻭ‪‬ﺇِﻥﹾ ﻳ‪‬ﺮ‪‬ﻭ‪‬ﺍ ﺳ‪‬ﺒِﻴﻞﹶ ﺍﻟﹾ ‪‬ﻐﻲِّ ﻳ‪‬ﺘ‪‬ﺨِﺬﹸﻭﻩ‪ ‬ﺳ‪‬ﺒِﻴﻠﹰﺎ ﺫِٰﻟﻚ‪ ‬ﺑِﹶﺄ‪‬ﻧﻬ‪‬ﻢ‪ ‬ﻛﹶﺬﱠﺑ‪‬ﻮﺍ ﺑِ َﺂﻳ‪‬ﺎﺗِﻨ‪‬ﺎ ﻭ‪‬ﻛﹶﺎﻧ‪‬ﻮﺍ ﻋ‪ ‬ﻨﻬ‪‬ﺎ ﻏﹶﺎ ِﻓﻠِﲔ‪‬‬
‫ﻳﻌﻨﻰ ﺩﻭﻯ ﻣﻮ‪ ¤‬ﺩﻫﻐﻪ ﺩﻻﺭﻯ ﺩﺧﻮﺍ ‪I‬ﺨﻪ ﻭﺭﺳﺮﻩ ﻛ}ﻭ ﻧﻮﺩﻭﻯ ﺑﻴﺎ ﺯﻣﻮ‪ ¤‬ﺩﺍﻳﺘﻮﻧﻮ ﺗﻜﺬﻳﺐ ﻛﻮﻯ‪،‬‬
‫ﺍﻭﻋﻤﻞ ﻧﻪ ﭘﻪ ﻛﻮﻯ‪ :‬ﻭ‪‬ﺍﻟﱠﺬِﻳ ‪‬ﻦ ﻛﹶ ﱠﺬﺑ‪‬ﻮﺍ ِﺑﺂَﻳ‪‬ﺎِﺗﻨ‪‬ﺎ ﻭ‪‬ﻟِﻘﹶﺎﺀِ ﺍﹾﻟ َﺂﺧِﺮ‪‬ﺓِ ‪‬ﺣﺒِ ﹶﻄﺖ‪ ‬ﺃﹶﻋ‪‬ﻤ‪‬ﺎﻟﹸﻬ‪‬ﻢ‪ ‬ﻫ‪‬ﻞﹾ ‪‬ﻳﺠ‪‬ﺰ‪‬ﻭ‪‬ﻥﹶ ﺇِﻟﱠﺎ ﻣ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻳ ‪‬ﻌ ‪‬ﻤﻠﹸﻮﻥﹶ‬
‫ﺍﻭﻫﻐﻮﻛﺴﺎﻧﻮ ﭼﻰ ﺗﻜﺬﻳﺐ ﻳ‪ 4‬ﻭﻛﻰ ﺯﻣﻮ‪ ¤‬ﺩﺍﻳﺘﻮﻧﻮ ﺩﻫﻐﻪ ﺑﻪ ﺩﻏﻪ ﺫﻛﺮﺳﻮﻯ ﺳﺰﺍﻭﻯ‪.‬‬
‫ﻗﺼﻪ ﺩﺩﻭﻯ ﺩﻋﺒﺎﺩﺕ ﺩ‪a‬ـﻴﻠ‪b‬ﻰ ﭘﻪ ﻧﻴﺴﺘﻮﺍﻟﻰ ﺩﻣﻮﺳٰﻰ ‪ ‬ﻛﻰ‬
‫ﺠ ﹾﻠﺖ‪ ‬ﺇِﻟﹶ ‪‬ﻴﻚ‪ ‬ﺭﺏِّ‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﻣ‪‬ﺎ ﹶﺃ ‪‬ﻋﺠ‪ ‬ﹶﻠﻚ‪ ‬ﻋ‪ ‬ﻦ ﻗﹶ ‪‬ﻮ ِﻣﻚ‪ ‬ﻳ‪‬ﺎ ﻣ‪‬ﻮﺳ‪‬ﻰ )‪ (٨٣‬ﻗﹶﺎﻝﹶ ﻫ‪ ‬ﻢ ﺃﹸﻭﻟﹶﺎﺀِ ﻋ‪‬ﻠﹶﻰ ﺃﹶﺛﹶﺮِﻱ ‪‬ﻭﻋ‪ِ ‬‬
‫ﻀﺒ‪‬ﺎﻥﹶ‬
‫ﺿﻠﱠﻬ‪‬ﻢ‪ ‬ﺍﻟﺴ‪‬ﺎﻣِﺮِﻱ‪ (٨٥) ‬ﻓﹶ ‪‬ﺮﺟ‪‬ﻊ‪ ‬ﻣ‪‬ﻮﺳ‪‬ﻰ ﺇِﻟﹶﻰ ﻗﹶ ‪‬ﻮﻣِﻪِ ﻏﹶ ‪‬‬
‫ﻟِ‪‬ﺘ ‪‬ﺮﺿ‪‬ﻰ )‪ (٨٤‬ﻗﹶﺎ ﹶﻝ ﻓﹶﺈِﻧ‪‬ﺎ ﻗﹶ ‪‬ﺪ ﻓﹶﺘ‪‬ﻨ‪‬ﺎ ﻗﹶ ‪‬ﻮ ‪‬ﻣﻚ‪ ‬ﻣِﻦ‪ ‬ﺑ‪‬ﻌ‪‬ﺪِﻙ‪ ‬ﻭﺃﹶ ‪‬‬
‫ﻀﺐ‪ ‬ﻣِﻦ‪‬‬
‫ﺤﻞﱠ ‪‬ﻋﻠﹶ ‪‬ﻴﻜﹸﻢ‪ ‬ﹶﻏ ‪‬‬
‫ﺴﻨ‪‬ﺎ ﺃﹶﻓﹶﻄﹶﺎﻝﹶ ‪‬ﻋﻠﹶ ‪‬ﻴﻜﹸ ‪‬ﻢ ﺍﻟﹾﻌ‪‬ﻬ‪‬ﺪ‪ ‬ﹶﺃ ‪‬ﻡ ﹶﺃﺭ‪‬ﺩ‪‬ﺗ‪ ‬ﻢ ﹶﺃ ﹾﻥ ﻳ‪ِ ‬‬
‫ﺃﹶﺳِﻔﹰﺎ ﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ﻗﹶ ‪‬ﻮﻡِ ﺃﹶﻟﹶﻢ‪ ‬ﻳﻌِ ‪‬ﺪﻛﹸﻢ‪ ‬ﺭ‪‬ﺑﻜﹸ ‪‬ﻢ ‪‬ﻭﻋ‪‬ﺪ‪‬ﺍ ‪‬ﺣ ‪‬‬
‫ﺭ‪ِّ‬ﺑﻜﹸ ‪‬ﻢ ﻓﹶﹶﺄ ‪‬ﺧﻠﹶﻔﹾﺘ‪ ‬ﻢ ‪‬ﻣ ‪‬ﻮﻋِﺪِﻱ )‪ (٨٦‬ﻗﹶﺎﻟﹸﻮﺍ ﻣ‪‬ﺎ ﹶﺃ ‪‬ﺧﻠﹶﻔﹾﻨ‪‬ﺎ ﻣ‪ ‬ﻮﻋِ ‪‬ﺪﻙ‪ ‬ﺑِ ‪‬ﻤ ﹾﻠﻜِﻨ‪‬ﺎ ‪‬ﻭﹶﻟﻜِﻨ‪‬ﺎ ﺣ‪ّ ‬ﻤِ ﹾﻠﻨ‪‬ﺎ ﺃﹶﻭ‪‬ﺯ‪‬ﺍﺭ‪‬ﺍ ﻣِﻦ‪ ‬ﺯِﻳﻨ‪‬ﺔِ ﺍﻟﹾﻘﹶ ‪‬ﻮﻡِ ﻓﹶﻘﹶﺬﹶﻓﹾﻨ‪‬ﺎﻫ‪‬ﺎ‬
‫ﻱ )‪ (٨٧‬ﻓﹶﺄﹶﺧ‪‬ﺮ‪‬ﺝ‪ ‬ﻟﹶﻬ‪‬ﻢ‪ ‬ﻋِﺠ‪‬ﻠﹰﺎ ﺟ‪‬ﺴ‪‬ﺪ‪‬ﺍ ﻟﹶﻪ‪ ‬ﺧ‪‬ﻮ‪‬ﺍﺭ‪ ‬ﻓﹶﻘﹶﺎﻟﹸﻮﺍ ﻫٰﺬﹶﺍ ﺇِﻟٰﻬ‪‬ﻜﹸﻢ‪ ‬ﻭ‪ِ‬ﺇﻟٰﻪ‪ ‬ﻣ‪‬ﻮﺳ‪‬ﻰ ﻓﹶ‪‬ﻨﺴِﻲ‪ َ،‬ﺩﻟﺘﻪ‬
‫ﻓﹶﻜﹶﺬﹶِﻟﻚ‪ ‬ﺃﹶﻟﹾﻘﹶﻰ ﺍﻟﺴ‪‬ﺎﻣِ ِﺮ ‪‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٢٩٩‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺫﻛﺮﻛﻮﻯ ﺍﷲ ‪ ‬ﻫﻐﻪ ﻗﺼﻪ ﺩﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﭼﻰ ﻭﺭﻭﺳﺘﻪ ﺩﺗ› ﺩﻣﻮﺳٰﻰ ‪I‬ﺨﻪ ﻣﻴﻘﺎﺕ ﺩﺭﺏ ﺗﻪ‬
‫ﻭﺍﻗﻊ ﺳﻮﻩ‪ ،‬ﭼﻰ ﭘﻪ ﺩﻭﻯ ﻛﻰ ﻳﻮﺳ}ﻯ ﻭﻭ ﭼﻰ ﻫﺎﺭﻭﻥ ‪ ‬ﻭﺭﺗﻪ ﺳﺎﻣﺮﻯ ﻭﺍﻳﻪ ﻧﻮﺩﻩ ‪I‬ﻪ ﺳﺮﻩ ﺯﺭ ﻳﻮ‬
‫‪w‬ﺎﻯ ﻛ}ﻩ ﺍﻭﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻳ‪r 4‬ﻠﻴ‪ {q‬ﺟﻮ_ﻛﻰ ﭼﻰ ﻫﻐﻪ ﺑﻪ ﺁﻭﺍﺯ ﻛﻮﻯ ﺍﻭﭘﻪ ﺩﻯ ﻛﻰ ﻳ‪ 4‬ﺩﻧﻨﻪ‬
‫ﺩﺟﺒﺮﻳﻞ ‪ ‬ﺩﺁﺱ ﺩﭘ‪n‬ﻮ ﺧﺎﻭﺭﻩ ﺍﭼﻮﻟﻰ ﻭﻩ ﻧﻮﺩﻯ ﺑﻪ ﺁﻭﺍﺯ ﻛﻮﻯ‪ .‬ﺩﺍ ﺩﻗﺘﺎﺩﻩ ﻗﻮﻝ ﻭﻭ‪.‬‬
‫ﺍﻭﺑﻌﻀﻮ ﺩﺍﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺳﻴﻠﻰ ﺑﻪ ﺭﺍﻟﻪ ﻧﻮﺩﺩﻩ ﭘﻪ ﺧﻮﻟﻪ ﻛﻰ ﺑﻪ ﺩﻧﻨﻪ ﺳﻮﻩ ﺍﻭﺩﺷﺎ ‪I‬ﺨﻪ ﺑﻪ ﻳ‪4‬‬
‫ﻭﻭﺗﻪ ﺩﻏﻮﺍﻳ‪ 4‬ﭘﻪ ﺷﺎﻥ ﺁﻭﺍﺯﺑﻪ ﻳ‪ 4‬ﻛﻮﻯ ﻧﻮﺩﻭﻯ ﺑﻪ ﻭﺭﺗﻪ ﺧﻮﺷﺤﺎﻟﻴﺪﻝ ﺍﻭﺍﺗ®ﻮﻧﻪ ﺑﻪ ﻳ‪ 4‬ﻭﺭﺗﻪ ﻛﻮﻝ‪:‬‬
‫ﻳﻌﻨﻰ ﺩﻣﻮﺳٰﻰ ‪I‬ﺨﻪ ﺭﺏ ﺩﻟﺘﻪ ﺯﻣﻮ‪ ¤‬ﺧﻮﺍﺗﻪ ﭘﺎﺗﻪ ﺳﻮﻯ ﺩﻯ ﺍﻭﻫﻐﻪ ﻭﺭﭘﺴﻰ ﻫﻠﺘﻪ ‪r‬ﺮ‪w‬ﻰ‪ ،‬ﭘﺎﻙ‬
‫ﺩﻯ ﺍﷲ ‪ ‬ﺩﻫﻐﻪ ‪I‬ﻪ ‪I‬ﺨﻪ ﭼﻰ ﺩﻭﻯ ﻳ‪ 4‬ﻭﺭﺗﻪ ﺑﻴﺎﻧﻮﻯ‪ ،‬ﺍﻭﺩﺍ ﺩﺩﻭﻯ ﻋﻘﻞ ﻭﻭ ﭼﻰ ﺩﻳﻮﺣﻴﻮﺍﻥ ﺍﻭ‬
‫‪w‬ﻨﺎﻭﺭ ‪I‬ﺨﻪ ﻳ‪ 4‬ﺍﷲ ‪ ‬ﺍﻭﺭﺏ ﺟﻮ_ ﻛ}ﻯ ﻭﻭ‪ :‬ﹶﺃ ﹶﻓﻠﹶﺎ ‪‬ﻳ ‪‬ﺮ ‪‬ﻭﻥﹶ ﺃﹶﻟﱠﺎ ﻳ‪ ‬ﺮﺟِﻊ‪ ‬ﺇِﻟﹶﻴ‪‬ﻬِ ‪‬ﻢ ﻗﹶ ‪‬ﻮﻟﹰﺎ ﻭ‪‬ﻟﹶﺎ ﻳ‪ ‬ﻤﻠِﻚ‪ ‬ﻟﹶﻬ‪ ‬ﻢ ﺿ‪‬ﺮ‪‬ﺍ ﻭ‪‬ﻟﹶﺎ‬
‫ﻧ‪ ‬ﹾﻔﻌ‪‬ﺎ‪ ،‬ﺩﻭﻯ ﺩﻯ ﺧﺒﺮﻯ ﺗﻪ ﺳﻮﭺ ﻧﻪ ﻛﻮﻯ ﭼﻰ ﺩﻭﻯ ﺗﻪ ﺩﺑﻴﺮﺗﻪ ﺭﺍﺗﻠﻮ ﺟﻮﺍﺏ ﻧﻪ ﻭﺭﻛﻮﻯ ﺍﻭﻧﻪ ﻭﺭﺗﻪ‬
‫ﻧﻔﻊ ﺍﻭﻧﻘﺼﺎﻥ ﺭﺳﻮﻯ‪ ،‬ﺍﻭﺩﺍﻳ‪ 4‬ﻭﺭﺗﻪ ﻫﻢ ﻭﺮﻣﺎﻳﻞ‪ :‬ﺃﹶﻟﹶﻢ‪ ‬ﻳ‪‬ﺮ‪‬ﻭ‪‬ﺍ ﺃﹶ‪‬ﻧ ‪‬ﻪ ﻟﹶﺎ ‪‬ﻳﻜﹶﻠِّ ‪‬ﻤﻬ‪‬ﻢ‪ ‬ﻭﻟﹶﺎ ﻳ‪‬ﻬ‪‬ﺪِﻳﻬِ ‪‬ﻢ ﺳ‪‬ﺒِﻴﻠﹰﺎ ﺍﺗ‪‬ﺨ‪‬ﺬﹸﻭﻩ‪‬‬
‫ﻭ‪‬ﻛﹶﺎﻧ‪‬ﻮﺍ ﻇﹶﺎﻟِﻤِﲔ‪ ،‬ﻧﻮﺩﻟﺘﻪ ﻳ‪ 4‬ﺫﻛﺮﻛ}ﻩ ﭼﻰ ﺩﺍﺣﻴﻮﺍﻥ ﻧﻪ ﺿﺮﺭ ﺭﺳﻮﻟﻰ ﺳﻰ ﺍﻭﻧﻪ ﺎﺋﺪﻩ ﺭﺳﻮﻟﻰ ﺳﻰ ﺍﻭ‬
‫ﻧﻪ ﺧﺒﺮﻯ ﻛﻮﻟﻰ ﺳﻰ ﺍﻭﻧﻪ ﺩﻫﺪﺍﻳﺖ ﺧﻮﺍ ﺗﻪ ﺑﻠﻨﻪ ﻛﻮﻟﻰ ﺳﻰ‪ ،‬ﺩﻭﻯ ﻭﻧﻴﻮﻯ ﺩﻯ ﭘﻪ ﻋﺒﺎﺩﺕ ﺳﺮﻩ ﭘﻪ‬
‫ﺩﺍﺳﻰ ﺣﺎﻝ ﻛﻰ ﭼﻰ ﺩﺍ ﻇﺎﻟﻤﺎﻥ ﻭﻩ ﺩﺧﭙﻠﻮ ‪w‬ﺎﻧﻮﻧﻮ ﺩﭘﺎﺭﻩ‪ ،‬ﺍﻭﺩﻭﻯ ﺩ‪w‬ﺎﻧﻮﻧﻮ ﺳﺮﻩ ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ‬
‫ﻂ ﻓِﻲ‬
‫ﭘﻮﻩ ﻭﻩ ﭼﻰ ﺩﻭﻯ ﭘﺮﺑﺎﻃﻠﻪ ﺩﻯ ﺧﻮﺩﺟﻬﺎﻟﺖ ﺍﻭ‪r‬ﻤﺮﺍﻫﻰ ﺩﻭﺟﻰ ﻳ‪ 4‬ﺩﺍﻛﺎﺭﻛﻮﻯ‪ :‬ﻭ‪‬ﻟﹶﻤ‪‬ﺎ ‪‬ﺳﻘِ ﹶ‬
‫ﺃﹶﻳ‪‬ﺪِﻳﻬِﻢ‪ ،‬ﻳﻌﻨﻰ ﻛﻠﻪ ﭼﻰ ﭘ‪n‬ﻴﻤﺎﻧﻪ ﺳﻮ ﭘﻪ ﺧﭙﻞ ﻛﺎﺭﺑﺎﻧﺪﻯ‪ :‬ﻭ‪‬ﺭ‪‬ﺃﹶﻭ‪‬ﺍ ﹶﺃﻧ‪ ‬ﻬ ‪‬ﻢ ﻗﹶ ‪‬ﺪ ﺿ‪‬ﻠﱡﻮﺍ ﻗﹶﺎﻟﹸﻮﺍ ﻟﹶﺌِ ‪‬ﻦ ﻟﹶﻢ‪ ‬ﻳ‪‬ﺮ‪‬ﺣ‪‬ﻤ‪‬ﻨ‪‬ﺎ‬
‫‪‬ﺭﺑ‪‬ﻨ‪‬ﺎ ﻭ‪‬ﻳﻐ‪‬ﻔِﺮ‪ ‬ﻟﹶﻨ‪‬ﺎ ﻟﹶﻨ‪‬ﻜﹸﻮﻧ‪‬ﻦ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﹾﺨ‪‬ﺎﺳِﺮِﻳﻦ‪ ،‬ﺍﻭﻛﻠﻪ ﭼﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺭﺍﻟﻰ ﺑﻴﺮﺗﻪ ﺩﻭﻯ ﺗﻪ ﻧﻮﻭﻳ‪ 4‬ﻟﻴﺪﻯ ﺩﺍ‬
‫ﻛﺎﺭ ﺩﺩﻭﻯ ﭼﻰ ﻋﺒﺎﺩﺕ ﺩ‪r‬ﻴﻠ‪q‬ﻰ ﻳ‪ 4‬ﻛﻮﻯ ﻧﻮﺩﻏﻪ ﺗﺨﺘﻰ ﭼﻰ ﻭﺭﺳﺮﻯ ﻭﻯ ﺩﺍﻳ‪ 4‬ﻣﺎﺗﻰ ﻛ}ﻯ‪ ،‬ﺩﺍﭘﻪ‬
‫ﻧﺰﺩ ﺩﺍﻫﻞ ﻛﺘﺎﺑﻮ ﺑﺎﻧﺪﻯ‪ .‬ﺍﻭﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﺩﺩﻯ ﭘﻪ ﺑﺪﻝ ﻛﻰ ﻧﻮﺭ ﻭﺭﻛﻰ‪ ،‬ﺧﻮﭘﻪ ﻗﺮﺁﻥ ﻛﺮﻳﻢ ﻛﻰ‬
‫ﺩﺍﺳﻰ ﺩﺩﻯ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ‪I‬ﻪ ﻧﻪ ﺩﻯ ﺫﻛﺮ‪ ،‬ﻣ‪q‬ﺮ ﺩﺍﭼﻰ ﺩﻩ ﻭﻏﻮﺭ‪w‬ﻮﻝ ﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ ﻛﻠﻪ ﭼﻰ ﺩﻩ‬
‫ﺩﺍ ﺍﻧﺪﺍﺯ ﺩﺧﭙﻞ ﻗﻮﻡ ﻭﻟﻴﺪﻯ‪ .‬ﺍﻭﭘﻪ ﻧﺰﺩ ﺩﺍﻫﻞ ﻛﺘﺎﺑﻮ ﺑﺎﻧﺪﻯ ﺩﺍ ﺩﻭ] ﺗﺨﺘﻰ ﻭﻯ‪ ،‬ﺧﻮﻇﺎﻫﺮ ﺩﻗﺮﺁﻥ‬
‫‪I‬ﺨﻪ ﺩﺍﺳﻰ ﻣﻌﻠﻮﻣﻴŒﻯ ﭼﻰ ﺩﺍ‪u‬ﻳﺮﻯ ﻭﻯ‪ ،‬ﭘﻪ ﻣﻮﺳٰﻰ ‪ ‬ﺑﺎﻧﺪﻯ ﺻﺮﻑ ﺧﺒﺮﻯ ﺍﺛﺮ ﻭﻧﻪ ﻛﻰ ﺗﺮﺩﻯ‬
‫ﭼﻰ ﺭﺍﻟﻰ ﺍﻭﻣﻌﺎﻳﻨﻪ ﻳ‪ 4‬ﻛ}ﻩ ﭘﻪ ﺳﺘﺮ‪r‬ﻮ ﺳﺮﻩ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﭘﻪ ﺣﺪﻳﺚ ﻛﻰ ﺫﻛﺮ ﺳﻮﻯ ﺩﻯ ﭼﻰ‬
‫ﻧﻘﻞ ﻳ‪ 4‬ﻛﻮﻯ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﺍﻭﺍﺑﻦ ﺣﺒﺎﻥ ﺍﻭﺍﺑﻦ ﻋﺒﺎﺱ ﺩﻭﻯ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺭﺳﻮﻝ ﺍﷲ‬
‫‪ :‬ﺑﻴﺎﻥ ﺩﺑﻞ ﭼﺎ ﭘﻪ ﺷﺎﻥ ﺩﺧﭙﻠﻪ ﻟﻴﺪﻟﻮ ﻳﺎ ﺩﻣﻌﺎﻳﻨﻰ ﻧﻪ ﺩﻯ )‪ (١‬ﺑﻴﺎﻣﻮﺳٰﻰ ‪ ‬ﺩﻭﻯ ﺗﻪ ﺭﺍﻟﻰ ﺍﻭ‬

‫)‪) .(١‬ﺍﺣﻤﺪ )‪ ،(۲۱¢ \۱‬ﻭﺍﻟﺤﺎﻛﻢ ﻰ ﺍﻟﻤﺴﺘﺪﺭﻙ )‪ (۳۲۱ \۲‬ﺍﻭﻭﻳﻠﻰ ﻳ‪ 4‬ﺩﻯ ﭼﻰ ﺩﺍﺣﺪﻳﺚ ﺣﺴﻦ ﺍﻭﺻﺤﻴﺢ ﺩﻯ ﭘﻪ ﺷﺮﻁ‬
‫=‬ ‫ﺩﺷﻴﺨﻴﻨﻮ ﺑﺎﻧﺪﻯ‪ ،‬ﺍﻭﺍﻟﻬﻴﺜﻤﻰ ﭘﻪ ﺍﻟﻤﺠﻤﻊ ﻛﻰ ﺫﻛﺮﻛ}ﻯ ﺩﻯ )‪ (۱¢۳ \۱‬ﺭﺍﻭﻯ ﺩﺩﻯ ﺍﻟﻄﺒﺮﺍﻧﻰ ﺩﻯ ﭘﻪ ﺍﻻﻭﺳﻂ ﻛﻰ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٠٠‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺗﺮ”ﻨﻪ ﻳ‪ 4‬ﻭﺭﻛ}ﻩ ﺩﻭﻯ ﺗﻪ ﺍﻭﺑﺪﻯ ﺭﺩﻯ ﻳ‪ 4‬ﺩﻭﻯ ﺗﻪ ﻭﻭﻳﻠﻰ‪ ،‬ﻧﻮﺩﻭﻯ ﻭﺭﺗﻪ ﻋﺬﺭﻭﻧﻪ ﭘﻴﺶ ﻛ}ﻩ‪ ،‬ﺍﻭ‬
‫ﻚ ِﺇﺫﹾ ﺭ‪‬ﺃﹶ‪‬ﻳﺘ‪‬ﻬ‪ ‬ﻢ ﺿ‪‬ﻠﱡﻮﺍ)‪ (٩٢‬ﹶﺃﻟﱠﺎ ﺗ‪‬ﺘﺒِ ‪‬ﻌﻦِ‬
‫ﺑﻴﺎﻳ‪ 4‬ﺧﭙﻞ ﻭﺭﻭﺭﺗﻪ ﻣﺦ ﻛﻰ ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ‪ :‬ﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ﻫ‪‬ﺎﺭ‪‬ﻭﻥﹸ ﻣ‪‬ﺎﻣ‪‬ﻨ ‪‬ﻌ ‪‬‬
‫ﻳﻌﻨﻰ ﺗﺎﻭﻟﻰ ﻣﺎﺗﻪ ﺧﺒﺮﻧﻪ ﺭﺍﻛﻮﻯ ﺩﺩﻭﻯ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﭼﻰ ﺗﺎﻟﻴﺪﻩ ﭼﻰ ﺩﻭﻯ ﺩﺍﻛﺎﺭ ﻛﻮﻯ‪ .‬ﻧﻮﻫﻐﻪ‬
‫ﺐ ﻗﹶﻮ‪‬ﻟِﻲ‪ ،‬ﻳﻌﻨﻰ ﺗﺎﺑﻪ‬
‫ﻭﺭﺗﻪ ﭘﻪ ﺟﻮﺍﺏ ﻛﻰ ﻭﻭﻳﻞ‪ :‬ﺇِِﻧّﻲ ﺧ‪‬ﺸِﻴﺖ‪ ‬ﺃﹶﻥﹾ ﺗ‪‬ﻘﹸﻮ ﹶﻝ ﻓﹶﺮ‪ ‬ﹾﻗﺖ‪ ‬ﺑ‪‬ﻴ‪‬ﻦ‪ ‬ﺑ‪‬ﻨِﻲ ﺇِﺳ‪‬ﺮ‪‬ﺍﺋِﻴﻞﹶ ‪‬ﻭﻟﹶ ‪‬ﻢ ﺗ‪ ‬ﺮ ﹸﻗ ‪‬‬
‫ﻭﻳﻠﻪ ﭼﻰ ﻫﻐﻮﻯ ﺩﻯ ﭘﺮﻳ‪n‬ﻮﻭﻟﻪ ﺍﻭﺗﻪ ﻭﺭ‪I‬ﺨﻪ ﺭﺍﻟﻰ ﺍﻭﺣﺎﻝ ﺩﺍﻭﻭ ﭼﻰ ﺗﺎﺯﻩ ﭘﻪ ﺩﻭﻯ ﻛﻰ ﺧﻠﻴﻔﻪ ﺍﻭ‬
‫ﺧ ﹾﻠﻨ‪‬ﺎ ﻓِﻲ ﺭ‪‬ﺣ‪ ‬ﻤِﺘﻚ‪ ‬ﻭ‪‬ﺃﹶ‪‬ﻧﺖ‪ ‬ﺃﹶ ‪‬ﺭﺣ‪‬ﻢ‪ ‬ﺍﻟﺮ‪‬ﺍﺣِﻤِﲔ‪ ،‬ﺍﻭ ﻭﻭ ﻫﺎﺭﻭﻥ‬
‫ﺏِ ﺍﻏﹾﻔِ ‪‬ﺮ ﻟِﻲ ‪‬ﻭﻟِﹶﺄﺧِﻲ ﻭ‪‬ﹶﺃ ‪‬ﺩ ِ‬
‫ﻧﺎﺋﺐ ‪r‬ﺮ‪w‬ﻮﻟﻰ ﻭﻡ‪ :‬ﻗﹶﺎﻝﹶ ‪‬ﺭ ّ‬
‫‪ ‬ﭼﻰ ﺩﻭﻯ ﻳ‪ 4‬ﻣﻨﻊ ﻛ}ﻯ ﻭﻩ ﭘﻪ ﺳﺨﺖ ﻣﻨﻊ ﻛﻮﻟﻮ ﺳﺮﻩ ﺧﻮﺩﻭﻯ ﻧﻪ ﻣﻨﻊ ﻛﻴﺪﻩ ﺍﻭﺩﻭﻯ ﺗﻪ ﻳ‪4‬‬
‫ﺯﻳﺎﺗﻪ ﺗﺮ”ﻨﻪ ﻭﺭﻛ}ﻯ ﻭﻩ ﺧﻮﺩﻭﻯ ﺑﻴﺎﻫﻢ ﺩﺍﻛﺎﺭ ﻛﻮﻯ‪.‬‬
‫ﻝ ﻟﹶﻬ‪ ‬ﻢ ﻫ‪‬ﺎﺭ‪‬ﻭﻥﹸ ﻣِﻦ‪ ‬ﻗﹶ ‪‬ﺒﻞﹸ ﻳ‪‬ﺎ ﻗﹶ ‪‬ﻮﻡِ ِﺇ‪‬ﻧﻤ‪‬ﺎ ﻓﹸﺘِ ‪‬ﻨﺘ‪ ‬ﻢ ﺑِﻪِ‪ ،‬ﻳﻌﻨﻰ ﺩﺍ‪r‬ﻠﻴ‪ {q‬ﺗﺎﺳﻰ ﺗﻪ‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﹶﻟﻘﹶﺪ‪ ‬ﻗﹶﺎ ﹶ‬
‫ﺣﻤ‪‬ﻦ‪ ‬ﻳﻌﻨﻰ‬
‫ﺍﷲ ‪ ‬ﭘﻪ ﻃﻮﺭ ﺩﺍﻣﺘﺤﺎﻥ ﺭﺍﻟﻴŒﻟﻰ ﺩﻯ ﭼﻰ ﺳﺘﺎﺳﻰ ﺍﻣﺘﺤﺎﻥ ﭘﻪ ﻭﻛﻰ‪ :‬ﻭ‪‬ﺇِﻥﱠ ﺭ‪‬ﺑ‪‬ﻜﹸﻢ‪ ‬ﺍﻟ ‪‬ﺮ ‪‬‬
‫ﺳﺘﺎﺳﻰ ﺭﺏ ﻫﻐﻪ ﺭﺣﻤٰﻦ ﺫﺍﺕ ﺩﻯ ﻧﻪ ﺩﺍ‪r‬ﻠﻴ‪) {q‬ﹶﺎﺗ‪‬ﺒِ ‪‬ﻌﻮ‪‬ﻧِﻰ( ﻳﻌﻨﻰ ﭘﻪ ﻫﻐﻪ ‪I‬ﻪ ﻛﻰ ﭼﻰ ﺯﻩ ﻳ‪4‬‬
‫ﺗﺎﺳﻰ ﺗﻪ ﻭﺍﻳﻢ ﭘﻪ ﻫﻐﻪ ﻛﻰ ﺯﻣﺎﺗﺎﺑﻌﺪﺍﺭﻯ ﻭﻛﻰ‪ :‬ﻭ‪‬ﺃﹶﻃِﻴﻌ‪‬ﻮﺍ ﺃﹶ ‪‬ﻣﺮِﻱ )‪ (٩٠‬ﻗﹶﺎﻟﹸﻮﺍ ﻟﹶﻦ‪ ‬ﻧ‪‬ﺒ‪‬ﺮ‪‬ﺡ‪ ‬ﻋﻠﹶﻴ‪‬ﻪِ ﻋ‪‬ﺎﻛِﻔِﲔ‪‬‬
‫ﺣ‪‬ﺘ‪‬ﻰ ‪‬ﻳ ‪‬ﺮﺟِﻊ‪ ‬ﺇِﻟﹶﻴ‪‬ﻨ‪‬ﺎ ﻣ‪‬ﻮﺳٰﻰ‪ ،‬ﺩﻭﻯ ﻗﺴﻢ ﻭﺍﺧﺴﺘﻰ ﭼﻰ ﭘﻪ ﺩﻏﻪ ﻃﺮﻳﻘﻪ ﺑﻪ ﺩﻭﻯ ﺭﻭﺍﻥ ﻭﻯ ﺗﺮﺩﻯ ﭼﻰ‬
‫ﻣﻮﺳٰﻰ ‪ ‬ﺭﺍﻟﻰ )ﻭ‪ ‬ﹶﻛﻔٰﻰ ﺑِﺎﷲِ ﺷ‪‬ﻬِﻴﺪ‪‬ﺍ( ﺩﻩ ﻭﺗﺮ”ﻠﻪ ﺍﻭﻣﻨﻊ ﻳ‪ 4‬ﻛ}ﻩ ﺧﻮﺑﻴﺎ ﻫﻢ ﺩﻭﻯ ﺩﺩﻩ ﺧﺒﺮﻩ ﻭﻧﻪ‬
‫ﻣﻨﻠﻪ ﺍﻭﺩﺩﻩ ﺍﻃﺎﻋﺖ ﻳ‪ 4‬ﻭﻧﻪ ﻛﻰ‪ .‬ﺑﻴﺎﻣﻮﺳٰﻰ ‪ ‬ﺳﺎﻣﺮﻯ ﺗﻪ ﻣﺦ ﻛﻰ‪ :‬ﻗﹶﺎﻝﹶ ﻓﹶﻤ‪‬ﺎ ﺧ‪‬ﻄﹾ‪‬ﺒﻚ‪ ‬ﻳ‪‬ﺎﺳ‪‬ﺎﻣِﺮِﻱ‪،‬‬
‫ﺖ ﻗﹶ ‪‬ﺒﻀ‪‬ﺔﹰ ﻣِ ‪‬ﻦ ﺃﹶﹶﺛﺮِ‬
‫ﻀ ‪‬‬
‫ﺼﺮ‪‬ﻭﺍ ِﺑﻪِ ﻓﹶﻘﹶﺒ‪ ‬‬
‫ﺼ ‪‬ﺮﺕ‪ ‬ﺑِﻤ‪‬ﺎ ﻟﹶﻢ‪ ‬ﻳ‪ ‬ﺒ ‪‬‬
‫ﻳﻌﻨﻰ ﺗﺎﻟﺮﻩ ‪I‬ﻪ ﺑﺎﻋﺚ ﻭﻭ ﭘﺮﺩﻯ ﻛﺎﺭﺑﺎﻧﺪﻯ؟ ﻗﹶﺎﻝﹶ ﺑ‪ ‬‬
‫ﺍﻟ ‪‬ﺮﺳ‪‬ﻮﻝِ‪ ،‬ﻳﻌﻨﻰ ﺩﻗﺪﻡ ﺩﺟﺒﺮﻳﻞ ‪I‬ﺨﻪ‪ .‬ﺍﻭﺑﻌﻀﻮ ﺩﺍﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻩ ﻟﻴﺪﻟﻰ ﻭﻭ ﺟﺒﺮﻳﻞ ‪ ‬ﺍﻭ‪I‬ﻨ‪q‬ﻪ‬
‫ﺑﻪ ﭼﻰ ﺑﻪ ﺩﻩ ﭘﻪ ﻛﻢ ‪w‬ﺎﻯ ﺑﺎﻧﺪﻯ ﭘ‪n‬ﻪ ﻛ‪n‬ﻴ‪n‬ﻮﻭﻟﻪ ﻫﻐﻪ ‪w‬ﺎﻯ ﺑﻪ ﺷﻴﻦ ﺳﻮ ﺍﻭ‪o‬ﻜﻼﺑﻪ ﭘﻪ ﻛﻰ ﺭﺍﻟﻪ‪،‬‬
‫ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﻩ ﺩﻫﻐﻪ ﺧﺎﻭﺭﻩ ﭘﻪ ﻫﻐﻪ ‪r‬ﻴﻠ‪q‬ﻰ ﻛﻰ ﻭﺍﭼﻮﻟﻰ ﻧﻮﺩﻩ ﺍﻭﺍﺯﻭﻧﻪ ﺷﺮﻭﻉ ﻛ}ﻩ‪ .‬ﻧﻮﺩﺩﻯ ﻭﺟﻰ‬
‫ﺤﻴ‪‬ﺎﺓِ ﺃﹶﻥﹾ ﺗ‪‬ﻘﹸﻮﻝﹶ ﻟﹶﺎ‬
‫ﻚ ﻓِﻲ ﺍﻟﹾ ‪‬‬
‫ﺖ ﻟِﻲ ﻧ‪ ‬ﹾﻔﺴِﻲ )‪ (٩٦‬ﻗﹶﺎﻝﹶ ﻓﹶﺎﺫﹾ ‪‬ﻫﺐ‪ ‬ﻓﹶﺈِ ﱠﻥ ﹶﻟ ‪‬‬
‫‪I‬ﺨﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ‪ :‬ﻓﹶﻨ‪‬ﺒ‪‬ﺬﹾﺗ‪‬ﻬ‪‬ﺎ ‪‬ﻭﻛﹶ ﹶﺬِﻟﻚ‪ ‬ﺳ‪ ‬ﻮﹶﻟ ‪‬‬
‫ﺱ‪ ،‬ﺩﺍ ﺩﻋﺎ )‪o‬ﺮﺍ( ﻭﻩ ﭘﺮﺩﻩ ﺑﺎﻧﺪﻯ ﭼﻰ ﺩﻯ ﺑﻪ ﺧﻠ‪q‬ﻮﺗﻪ ﻭﺍﻳ‪ 4‬ﭼﻰ ‪r‬ﻮﺗﻰ ﻣﻪ ﺭﺍﻭ_ﻯ‪ ،‬ﺍﻭﺩﺍ ﺩﺩﻩ‬
‫ﻣِﺴ‪‬ﺎ ‪‬‬
‫ﺩﭘﺎﺭﻩ ﺳﺰﺍﻭﻩ ﭘﻪ ﺩﻯ ﺩﻧﻴﺎﻛﻰ‪ ،‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻭﻋﺪﻩ ﻭﺭﻛ}ﻩ ﺩﺁﺧﺮﺕ ﭼﻰ ﭘﻪ ﺁﺧﺮﺕ ﻛﻰ ﺑﻪ ﻳ‪ 4‬ﻫﻢ ﺳﺰﺍ‬
‫ﻭﻯ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺳﺮﻩ‪ :‬ﻭ‪‬ﺇِﻥﱠ ﹶﻟﻚ‪ ‬ﻣ‪‬ﻮ‪‬ﻋِﺪ‪‬ﺍ ﻟﹶﻦ‪ ‬ﺗ‪‬ﺨ‪ ‬ﹶﻠﻔﹶﻪ‪ ،‬ﺍﻭﺩﺍﺳﻰ ﻫﻢ ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ )ﻟﻦ ﻧﺨﻠﻔﻪ(‪ :‬ﻭ‪‬ﺍ‪‬ﻧ ﹸﻈ ‪‬ﺮ ﺇِﻟﹶﻰ‬
‫ﻛﻔﹰﺎ ﻟﹶﻨ‪‬ﺤ‪ِّ ‬ﺮﻗﹶ‪‬ﻨﻪ‪ ‬ﺛﹸ ‪‬ﻢ ﹶﻟﻨ‪ ‬ﻨﺴِﻔﹶ‪‬ﻨﻪ‪ ‬ﻓِﻲ ﺍﻟﹾﻴ‪‬ﻢِّ ﻧ‪‬ﺴ‪‬ﻔﹰﺎ‪ ،‬ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺩﺩﻯ‬
‫ِﺇﹶﻟ ِﻬﻚ‪ ‬ﺍﻟﱠﺬِﻱ ﻇﹶ ﹾﻠﺖ‪ ‬ﻋ ﹶﻠ ‪‬ﻴﻪِ ﻋ‪‬ﺎ ِ‬
‫‪r‬ﻠﻴ‪q‬ﻰ ﺧﻮﺍﺗﻪ ﻭﺭﻧﮋﺩﻯ ﺳﻮ ﺍﻭﺩﺍﻳ‪ 4‬ﻭﺳﻮﺯﻯ‪ ،‬ﭼﺎﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﭘﻪ ﺍﻭﺭﺳﺮﻩ ﻳ‪ 4‬ﻭﺳﻮﺯﻯ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ‬

‫= ﺩﺣﺪﻳﺚ ﺩﺍﻧﺲ ‪I‬ﺨﻪ ﺍﻭﺩﺩﻯ ”ﻮﻝ ﺳ}ﻯ ﺛﻘﻪ ﺩﻯ ﺍﻭﺻﺤﻴﺢ ‪r‬ﺮ‪w‬ﻮﻟﻰ ﺩﻯ ﺍﻟﺒﺎﻧﻰ ﭘﻪ ﻣﺸﻜﻮﺓ ﺍﻟﻤﺼﺎﺑﻴﺢ ﻛﻰ )‪(¢۸۳۸ \۳‬‬
‫ﺩﺣﺪﻳﺚ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٠١‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺭﻛﻢ ﭼﻰ ﺩﺍﻗﻮﻝ ﺩﻗﺘﺎﺩﻩ ﺩﻯ ﺍﻭﺑﻌﻀﻮ ﻧﻮﺭ ﺷﻴﺎﻥ ﺫﻛﺮﻛ}ﻯ ﺩﻯ‪ ،‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺳﻤﻨﺪﺭﺗﻪ ﻭﺍﭼﻮﻯ‪ ،‬ﺍﻭﺑﻴﺎ‬
‫ﻳ‪ 4‬ﺍﻣﺮﻭﻛﻰ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮﺗﻪ ﭼﻰ ﺩﺩﻩ ‪I‬ﺨﻪ ﺍﻭﺑﻪ ﻭﭼ‪n‬ﻰ‪ ،‬ﻧﻮﭼﺎﭼﻰ ﺩﺩﻩ ﻋﺒﺎﺩﺕ ﻛﻮﻯ ﻧﻮﺩﻫﻐﻮﻯ‬
‫ﭘﻪ ﺷﻮﻧﻭ ﭘﻮﺭﻯ ﺩﺩﻏﻪ ‪r‬ﻴﻠ‪q‬ﻰ ﻫﻴﺮﻩ ﻭﻣ‪n‬ﺘﻪ‪.‬‬
‫ﺍﻭﺑﻌﻀﻮ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺭﻧ‪q‬ﻮﻧﻪ ﻳ‪ 4‬ﮊ_ﺳﻮﻩ‪ ،‬ﺍﻭﺑﻴﺎﻣﻮﺳٰﻰ ‪ ‬ﺩﻭﻯ ﺗﻪ ﺧﺒﺮﻭﺭﻛﻰ ﭼﻰ ﺳﺘﺎﺳﻰ‬
‫ﺭﺏ ﻫﻐﻪ ﻳﻮﺫﺍﺕ ﺩﻯ ﭼﻰ ﺗﺮﻋﺮﺵ ﻟﻮ_ ﺩﻯ ﺍﻭﺷﺮﻳך ﻭﺭﻟﺮﻩ ﻧﺴﺘﻪ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺳﺮﻩ‪ :‬ﺇِﻧ‪‬ﻤ‪‬ﺎ ﺇِﻟﹶ ‪‬ﻬﻜﹸﻢ‪ ‬ﺍﷲ‬
‫ﺍﻟﱠﺬِﻱ ﻟﹶﺎ ﺇِﻟﹶ ‪‬ﻪ ﺇِﻟﱠﺎ ‪‬ﻫﻮ‪ ‬ﻭﺳِﻊ‪ ‬ﻛﹸﻞﱠ ‪‬ﺷ ‪‬ﻲﺀٍ ِﻋﻠﹾﻤ‪‬ﺎ‪ ،‬ﺍﻭﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ِ :‬ﺇﻥﱠ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﺍﺗ‪ ‬‬
‫ﺨﺬﹸﻭﺍ ﺍﻟﹾﻌِﺠ‪ ‬ﹶﻞ ﺳ‪‬ﻴ‪‬ﻨ‪‬ﺎﻟﹸﻬ‪ ‬ﻢ‬
‫ﺤﻴ‪‬ﺎﺓِ ﺍﻟﺪ‪‬ﻧﻴ‪‬ﺎ ﻭ‪‬ﻛﹶﺬِٰﻟﻚ‪ ‬ﻧ‪‬ﺠ‪‬ﺰِﻱ ﺍﻟﹾﻤ‪ ‬ﹾﻔﺘ‪‬ﺮِﻳﻦ‪ ،‬ﺍﻭﻫﻤﺪﺍﺭﻛﻢ ﻭﺍﻗﻊ ﺳﻮﻩ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ‬
‫ﺐ ﻣِﻦ‪ ‬ﺭ‪‬ﺑِّﻬِﻢ‪ ‬ﻭﺫِﻟﱠﺔﹲ ﻓِﻲ ﺍﻟﹾ ‪‬‬
‫ﻀ ‪‬‬
‫ﹶﻏ ‪‬‬
‫ﻚ ﻧ‪‬ﺠ‪‬ﺰِﻱ ﺍﻟﹾﻤ‪‬ﻔﹾﺘ‪‬ﺮِﻳﻦ‪ ،‬ﺍﻭﺩﺍ ﻗﻮﻝ ﻣﻀﺒﻮﻁ ﺍﻭﺑﺎﻗﻰ ﭘﺎﺗﻪ ﺳﻮﻯ ﺩﻯ ﺗﺮ‬
‫ﭼﻰ ﻳ‪ 4‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭﻛﹶ ٰﺬِﻟ ‪‬‬
‫ﻗﻴﺎﻣﺘﻪ ﭘﻮﺭﻯ ﺩﺑﺪﻋﺘﻴﺎﻧﻮ ﺩﭘﺎﺭﻩ‪ .‬ﺑﻴﺎ ﺍﷲ ‪ ‬ﺧﺒﺮ ﻭﺭﻛ}ﻯ ﺩﻯ ﺩﺧﭙﻞ ﺣﻠﻢ ‪I‬ﺨﻪ ﺍﻭﺩﺧﭙﻞ ﺭﺣﻤﺖ‬
‫‪I‬ﺨﻪ ﭘﻪ ﺧﻠ‪q‬ﻮ ﺑﺎﻧﺪﻯ‪ ،‬ﺍﻭﺧﭙﻞ ﺍﺣﺴﺎﻥ ﺩﺧﭙﻞ ﺑﻨﺪﻩ ﺳﺮﻩ ﭘﻪ ﻗﺒﻠﻮﻟﻮ ﺩﺗﻮﺑﻪ ﻛﻰ ﻭﺭﻭﺳﺘﻪ ﺩ‪r‬ﻨﺎﻩ‬
‫ﺕ ﺛﹸﻢ‪ ‬ﺗ‪‬ﺎﺑ‪‬ﻮﺍ ﻣِ ‪‬ﻦ ﺑ‪‬ﻌ‪ِ ‬ﺪﻫ‪‬ﺎ ‪‬ﻭ َﺁﻣ‪‬ﻨ‪‬ﻮﺍ ﺇِﻥﱠ ﺭ‪‬ﺑﻚ‪ ‬ﻣِ ‪‬ﻦ ﺑ‪‬ﻌ‪ِ ‬ﺪﻫ‪‬ﺎ ﻟﹶﻐ‪‬ﻔﹸﻮﺭ‪ ‬ﺭﺣِﻴﻢ‪‬‬
‫ﺴِّﻴﺌﹶﺎ ِ‬
‫‪I‬ﺨﻪ‪ ،‬ﻧﻮﻭﻯ ﺮﻣﺎﻳﻞ‪ :‬ﻭ‪‬ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻋ‪‬ﻤِﻠﹸﻮﺍ ﺍﻟ ‪‬‬
‫ﻟﻴﻜﻦ ﺍﷲ ‪ ‬ﺩ‪r‬ﻴﻠ‪q‬ﻰ ﺩﻋﺒﺎﺩﺕ ﻛﻮﻧﻜﻰ ﺗﻮﺑﻪ ﻧﻪ ﻗﺒﻠﻮﻯ ﻣ‪q‬ﺮ ﭘﻪ ﻗﺘﻞ ﺳﺮﻩ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺍﷲ‬
‫ﺠﻞﹶ ﻓﹶﺘ‪‬ﻮﺑ‪‬ﻮﺍ ِﺇﻟﹶﻰ‬
‫ﺴﻜﹸﻢ‪ ‬ﺑِﺎِّﺗﺨ‪‬ﺎﺫِﻛﹸﻢ‪ ‬ﺍﻟﹾﻌِ ‪‬‬
‫‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭﺇِ ﹾﺫ ﻗﹶﺎ ﹶﻝ ﻣ‪‬ﻮﺳ‪‬ﻰ ﻟِ ﹶﻘﻮ‪‬ﻣِ ِﻪ ﻳ‪‬ﺎ ﹶﻗ ‪‬ﻮﻡِ ﺇِ‪‬ﻧﻜﹸ ‪‬ﻢ ﻇﹶ ﹶﻠﻤ‪‬ﺘ‪ ‬ﻢ ﹶﺃﻧ‪‬ﻔﹸ ‪‬‬
‫ﺧ ‪‬ﻴﺮ‪ ‬ﹶﻟﻜﹸ ‪‬ﻢ ﻋِﻨ‪‬ﺪ‪ ‬ﺑ‪‬ﺎﺭِﺋِﻜﹸ ‪‬ﻢ ﻓﹶﺘ‪‬ﺎﺏ‪ ‬ﻋﻠﹶ ‪‬ﻴﻜﹸ ‪‬ﻢ ﺇِﻧ‪‬ﻪ‪ ‬ﻫ‪‬ﻮ‪ ‬ﺍﻟﺘ‪‬ﻮ‪‬ﺍﺏ‪ ‬ﺍﻟ ‪‬ﺮﺣِﻴﻢ‪) ،‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﻩ\‬
‫ﺴﻜﹸ ‪‬ﻢ ﺫﹶِﻟﻜﹸﻢ‪ ‬‬
‫ﺑ‪‬ﺎ ِﺭِﺋﻜﹸ ‪‬ﻢ ﻓﹶﺎﻗﹾﺘ‪‬ﻠﹸﻮﺍ ﹶﺃﻧ‪‬ﻔﹸ ‪‬‬
‫‪ .(¢۴‬ﻧﻮﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﻳﻮﻩ ﻭﺭ‪ z‬ﻫﻐﻪ ﻛﺴﺎﻥ ﭼﻰ ﻋﺒﺎﺩﺕ ﻳ‪ 4‬ﻧﻪ ﻭﻭ ﻛ}ﻯ ﺩ‪r‬ﻴﻠ‪q‬ﻰ ﺩﺍﺭﺍﻭﻭﺗﻪ‬
‫ﺍﻭﺧﭙﻠﻰ ﺗﻮﺭﻯ ﻭﺭﺳﺮﻩ ﭘﻪ ﻻﺱ ﻛﻰ ﻭﻯ ﻧﻮﺍﷲ ‪ ‬ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﻣﭽﺎﻥ ﻣﺴﻠﻂ ﻛ}ﻩ ﺩﺩﻯ ﻭﺟﻰ‬
‫‪I‬ﺨﻪ ﭼﻰ ﻳﻮﺑﻞ ﭘﻪ ﻛﻰ ﻭﻧﻪ ﭘﻴﮋﻧﻰ‪ ،‬ﺍﻭﺑﻴﺎﺩﻭﻯ ﻣﺎﺋﻠﻪ ﺳﻮﻩ ﻫﻐﻪ ﻛﺴﺎﻧﻮ ﺗﻪ ﭼﻰ ﻫﻐﻮﻯ ﺩ‪r‬ﻴﻠ‪q‬ﻰ‬
‫ﻋﺒﺎﺩﺕ ﻛ}ﻯ ﻭﻭ ﻧﻮﻫﻐﻮﻯ ﻳ‪ 4‬ﻗﺘﻞ ﻛ}ﻩ‪ ،‬ﻧﻮﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻭﻯ ﭘﻪ ﻳﻮﻩ ﺳﻬﺎﺭﻛﻰ )‪(۷۰۰۰۰‬‬
‫ﻛﺴﺎﻥ ﻗﺘﻞ ﻛ}ﻯ ﻭﻩ‪.‬‬
‫ﻀﺐ‪ ‬ﹶﺃﺧ‪‬ﺬﹶ ﺍﻟﹾﺄﹶﻟﹾﻮ‪‬ﺍﺡ‪ ‬ﻭﻓِﻲ ﻧ‪‬ﺴ‪‬ﺨ‪‬ﺘِﻬ‪‬ﺎ ﻫ‪‬ﺪ‪‬ﻯ ﻭ‪ ‬ﺭﺣ‪ ‬ﻤﺔﹲ‬
‫ﺑﻴﺎ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﻟﹶﻤ‪‬ﺎ ‪‬ﺳ ﹶﻜﺖ‪ ‬ﻋ‪ ‬ﻦ ﻣ‪‬ﻮﺳ‪‬ﻰ ﺍﹾﻟﻐ‪ ‬‬
‫ﻦ ﻫ‪‬ﻢ‪ ‬ﻟِﺮ‪‬ﺑِّﻬِﻢ‪ ‬ﻳ‪ ‬ﺮﻫ‪‬ﺒ‪‬ﻮﻥﹶ‪ ،‬ﺑﻌﻀﻮ ﺩﺩﻭﻯ ﺍﺳﺘﺪﻻﻝ ﻧﻴﻮﻟﻰ ﺩﻯ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺳﺮﻩ )ﻭ‪ِ‬ﻰ ﻧ‪‬ﺴ‪‬ﺨ‪‬ﺘِﻬ‪‬ﺎ( ﺩﻭﻯ‬
‫ِﻟﻠﱠﺬِﻳ ‪‬‬
‫ﻭﺍﻳ‪ 4‬ﭼﻰ ﺩﺍﻗﻮﻝ ﺩﻻﻟﺖ ﻛﻮﻯ ﭘﻪ ﺩﻯ ﺧﺒﺮﻯ ﺑﺎﻧﺪﻯ ﭼﻰ ﺩﺍﻣﺎﺗﻰ ﺳﻮﻯ ﺩﻯ‪ ،‬ﺍﻭﭘﻪ ﺩﻯ ﺍﺳﺘﺪﻻﻝ‬
‫ﻛﻰ ﺷﺒﻬﻪ ﺩﻩ‪ ،‬ﻭﺍﷲ ﺍﻋﻠﻢ‪،‬‬
‫ﺍﻭﺩﺍﺭﻛﻢ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﻋﺒﺎﺱ ﺩﺍﭘﻪ ﺣﺪﻳﺚ ﺩﺘﻮﻥ ﻛﻰ ﭼﻰ ﻭﺭﻭﺳﺘﻪ ﺑﻪ ﺑﻴﺎﻧﻴŒﻯ‪ :‬ﭼﻰ ﺩﺩﻭﻯ‬
‫ﺩ‪r‬ﻴﻠ‪q‬ﻰ ﺩﻋﺒﺎﺩﺕ ﺩﺍﺍﺛﺮ ﭘﻪ ﺩﻭﻯ ﻛﻰ ﺩﻫﻐﻪ ﻭﺧﺖ ‪I‬ﺨﻪ ﻭﻟﻮﻳﺪﻯ ﻛﻠﻪ ﭼﻰ ﺩﻭﻯ ﺩﺳﻤﻨﺪﺭ ‪I‬ﺨﻪ ﺭﺍ‬
‫ﺗﻴﺮﺳﻮﻩ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﻭﻯ ﻛﻠﻪ ﺭﺍﻭﻭﺗﻪ ﻧﻮﺩﻭﻯ ﻭﻭﻳﻞ‪ :‬ﻗﹶﺎﻟﹸﻮﺍ ﻳ‪‬ﺎ ﻣ‪‬ﻮﺳ‪‬ﻰ ﺍﺟ‪‬ﻌ‪‬ﻞﹾ ﻟﹶﻨ‪‬ﺎ ﺇِﻟﹶﻬ‪‬ﺎ ﹶﻛﻤ‪‬ﺎ ﻟﹶﻬ‪ ‬ﻢ َﺁﻟِ ‪‬ﻬﺔﹲ‪،‬‬
‫ﺍﻭﻫﻤﺪﺍﺭﻛﻢ ﭘﻪ ﻧﺰﺩ ﺩﺍﻫﻞ ﻛﺘﺎﺑﻮﻫﻢ ﺩﻯ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﺩﻭﻯ ﻋﺒﺎﺩﺕ ﺩ‪r‬ﻴﻠ‪q‬ﻰ ﻣﺨﻜﻰ ﺩﺭﺍﺗ› ﺩﺩﻭﻯ‬
‫‪I‬ﺨﻪ ﻭﻭ ﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﺗﻪ‪ .‬ﺍﻭﻫﻢ ﺩﺍﺭﻛﻢ ﻛﻠﻪ ﭼﻰ ﺍﻣﺮﻭﺳﻮ ﭘﻪ ﻗﺘﻞ ﺩﻫﻐﻪ ﻛﺴﺎﻧﻮﭼﻰ ﻫﻐﻮﻯ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٠٢‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻋﺒﺎﺩﺕ ﺩ‪r‬ﻴﻠ‪q‬ﻰ ﻛ}ﻯ ﻭﻭ ﻧﻮﭘﻪ ﻳﻮﻩ ﺳﻬﺎﺭﻛﻰ ﺩﺩﻭﻯ ‪I‬ﺨﻪ )‪ (۳۰۰۰‬ﻛﺴﺎﻥ ﻗﺘﻞ ﺳﻮﻩ‪ ،‬ﺍﻭﺑﻴﺎ‬
‫ﻭﻻ_ﻯ ﻣﻮﺳٰﻰ ‪ ‬ﭼﻰ ﺩﺩﻭﻯ ﺩﭘﺎﺭﻩ ﺑﺨ‪n‬ﻨﻪ ﻃﻠﺐ ﻛ}ﻯ ﻧﻮﺩﻭﻯ ﺗﻪ ﺑﺨ‪n‬ﻨﻪ ﻭﺳﻮﻩ ﭘﻪ ﺩﻯ ﺷﺮﻁ‬
‫ﺑﺎﻧﺪﻯ ﭼﻰ ﺩﻭﻯ ﺑﻪ ﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﺗﻪ ﺩﺍﺧﻠﻴŒﻯ‪ .‬ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﺍ ‪‬ﺧﺘ‪‬ﺎ ‪‬ﺭ ﻣ‪‬ﻮﺳ‪‬ﻰ ﻗﹶ ‪‬ﻮﻣ‪‬ﻪ‪ ‬ﺳ‪ ‬ﺒﻌِﲔ‪‬‬
‫ﺏ ﻟﹶ ‪‬ﻮ ﺷِ ﹾﺌﺖ‪ ‬ﺃﹶ ‪‬ﻫ ﹶﻠ ﹾﻜﺘ‪‬ﻬ‪‬ﻢ‪ِ ‬ﻣ ‪‬ﻦ ﻗﹶ ‪‬ﺒﻞﹸ ﻭ‪ِ‬ﺇﻳ‪‬ﺎﻱ‪ ‬ﺃﹶ‪‬ﺗ ‪‬ﻬ ِﻠﻜﹸﻨ‪‬ﺎ ﺑِﻤ‪‬ﺎ ﻓﹶﻌ‪‬ﻞﹶ ﺍﻟﺴ‪‬ﻔﹶﻬ‪‬ﺎﺀُ‬
‫‪‬ﺭ ‪‬ﺟﻠﹰﺎ ﻟِﻤِﻴﻘﹶﺎِﺗﻨ‪‬ﺎ ﻓﹶﻠﹶﻤ‪‬ﺎ ﹶﺃﺧ‪‬ﺬﹶﺗ‪‬ﻬ‪‬ﻢ‪ ‬ﺍﻟﺮ‪ ‬ﺟﻔﹶﺔﹸ ﻗﹶﺎﻝﹶ ‪‬ﺭ ِّ‬
‫ﺖ ﺧ‪‬ﻴ‪‬ﺮ‪‬‬
‫ﻣِﻨ‪‬ﺎ ﺇِﻥﹾ ِﻫﻲ‪ ‬ﺇِﻟﱠﺎ ﻓِﺘ‪‬ﻨ‪‬ﺘﻚ‪ ‬ﺗﻀِﻞﱡ ﺑِﻬ‪‬ﺎ ‪‬ﻣﻦ‪ ‬ﺗ‪‬ﺸ‪‬ﺎﺀُ ﻭ‪‬ﺗ‪‬ﻬ‪‬ﺪِﻱ ‪‬ﻣ ‪‬ﻦ ﺗ‪‬ﺸ‪‬ﺎﺀُ ﺃﹶ‪‬ﻧﺖ‪ ‬ﻭ‪‬ﻟِﻴ‪‬ﻨ‪‬ﺎ ﻓﹶﺎﻏﹾﻔِ ‪‬ﺮ ﻟﹶﻨ‪‬ﺎ ﻭ‪‬ﺍﺭ‪‬ﺣ‪‬ﻤ‪‬ﻨ‪‬ﺎ ﻭ‪‬ﺃﹶ‪‬ﻧ ‪‬‬
‫ﺐ ﺑِﻪِ ﻣ‪ ‬ﻦ‬
‫ﻚ ﻗﹶﺎ ﹶﻝ ﻋ‪‬ﺬﹶﺍﺑِﻲ ﺃﹸﺻِﻴ ‪‬‬
‫ﺐ ﻟﹶﻨ‪‬ﺎ ﻓِﻲ ‪‬ﻫ ِﺬﻩِ ﺍﻟﺪ‪‬ﻧﻴ‪‬ﺎ ﺣ‪‬ﺴ‪‬ﻨﺔﹰ ‪‬ﻭﻓِﻲ ﺍﹾﻟ َﺂ ِﺧﺮ‪‬ﺓِ ﺇِﻧ‪‬ﺎ ﻫ‪ ‬ﺪﻧ‪‬ﺎ ﺇِﻟﹶ ‪‬ﻴ ‪‬‬
‫ﺍﻟﹾﻐ‪‬ﺎﻓِﺮِﻳﻦ‪ (١٥٥) ‬ﻭ‪‬ﺍ ﹾﻛ‪‬ﺘ ‪‬‬
‫ﺴﺄﹶﻛﹾﺘ‪‬ﺒ‪‬ﻬ‪‬ﺎ ِﻟﻠﱠﺬِﻳﻦ‪ ‬ﻳ‪‬ﺘﻘﹸﻮﻥﹶ ‪‬ﻭ‪‬ﻳ ‪‬ﺆﺗ‪‬ﻮﻥﹶ ﺍﻟﺰ‪‬ﻛﹶﺎ ﹶﺓ ﻭ‪‬ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻫ‪ ‬ﻢ ِﺑﺂَﻳ‪‬ﺎِﺗﻨ‪‬ﺎ ﻳ‪‬ﺆ‪‬ﻣِﻨ‪‬ﻮﻥﹶ )‪(١٥٦‬‬
‫ﺖ ﹸﻛﻞﱠ ‪‬ﺷ ‪‬ﻲﺀٍ ﻓﹶ ‪‬‬
‫ﺃﹶﺷ‪‬ﺎ ُﺀ ﻭ‪‬ﺭ‪ ‬ﺣﻤ‪‬ﺘِﻲ ‪‬ﻭﺳِ ‪‬ﻌ ‪‬‬
‫ﺠﺪ‪‬ﻭﻧ‪ ‬ﻪ ﻣ‪‬ﻜﹾﺘ‪‬ﻮﺑ‪‬ﺎ ﻋِﻨ‪‬ﺪ‪‬ﻫ‪ ‬ﻢ ﻓِﻲ ﺍﻟﺘ‪ ‬ﻮﺭ‪‬ﺍﺓِ ﻭ‪‬ﺍﻟﹾِﺈﻧ‪‬ﺠِﻴﻞِ ‪‬ﻳ ﹾﺄ ‪‬ﻣ ‪‬ﺮﻫ‪ ‬ﻢ ﺑِﺎﹾﻟﻤ‪ ‬ﻌﺮ‪‬ﻭﻑِ‬
‫ﺍﻟﱠﺬِﻳ ‪‬ﻦ ﻳ‪‬ﺘ‪‬ﺒِﻌ‪‬ﻮ ﹶﻥ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮﻝﹶ ﺍﻟﻨ‪ِ‬ﺒ ‪‬ﻲ ﺍﻟﹾﹸﺄ ّﻣِﻲ‪ ‬ﺍﻟﱠﺬِﻱ ﻳ‪ِ ‬‬
‫ﺻ ‪‬ﺮﻫ‪ ‬ﻢ ﻭ‪‬ﺍﻟﹾﹶﺄ ﹾﻏﻠﹶﺎﻝﹶ ﺍﻟﱠﺘِﻲ‬
‫ﺤﻞﱡ ﻟﹶﻬ‪‬ﻢ‪ ‬ﺍﻟﻄﱠﻴِّﺒ‪‬ﺎﺕِ ﻭ‪‬ﻳﺤ‪ِ ‬ﺮّﻡ‪ ‬ﻋ‪‬ﻠﹶﻴ‪‬ﻬِﻢ‪ ‬ﺍﹾﻟﺨ‪‬ﺒ‪‬ﺎِﺋﺚﹶ ﻭ‪‬ﻳﻀ‪‬ﻊ‪ ‬ﻋ‪ ‬ﻨﻬ‪ ‬ﻢ ِﺇ ‪‬‬
‫ﻭ‪‬ﻳ‪‬ﻨ‪‬ﻬ‪‬ﺎﻫ‪ ‬ﻢ ﻋ‪‬ﻦِ ﺍﻟﹾﻤ‪‬ﻨ‪‬ﻜﹶﺮِ ﻭ‪‬ﻳ‪ِ ‬‬
‫ﻛﹶﺎ‪‬ﻧﺖ‪ ‬ﻋ ﹶﻠﻴ‪‬ﻬِﻢ‪ ‬ﻓﹶﺎﻟﱠﺬِﻳﻦ‪َ ‬ﺁﻣ‪‬ﻨ‪‬ﻮﺍ ﺑِﻪِ ﻭ‪‬ﻋ‪‬ﺰ‪‬ﺭ‪‬ﻭﻩ‪ ‬ﻭ‪‬ﻧ‪‬ﺼ‪‬ﺮ‪‬ﻭ ‪‬ﻩ ﻭ‪‬ﺍ‪‬ﺗﺒ‪‬ﻌ‪‬ﻮﺍ ﺍﻟﻨ‪‬ﻮﺭ‪ ‬ﺍﻟﱠﺬِﻱ ﺃﹸ‪‬ﻧ ِﺰﻝﹶ ﻣ‪‬ﻌ‪ ‬ﻪ ﺃﹸﻭﻟﹶِﺌﻚ‪ ‬ﻫ‪‬ﻢ‪ ‬ﺍﻟﹾﻤ‪ ‬ﹾﻔﻠِﺤ‪‬ﻮﻥﹶ‪،‬‬
‫)ﺳﻮﺭﺓ ﺍﻻﻋﺮﺍﻑ ‪ (۱¢۷ \۱¢¢‬ﺍﻟﺴﺪﻯ ﺍﻭﺍﺑﻦ ﻋﺒﺎﺱ ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭﻭ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻭﻯ )‪(۷۰‬‬
‫ﻛﺴﺎﻥ ﻭﻩ‪ ،‬ﭼﻰ ﭘﻪ ﺩﻭﻯ ﻛﻰ ﻋﻠﻤﺎﺀ ﺩﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﻭﻩ ﺍﻭﻣﻮﺳٰﻰ ﺍﻭﻫﺎﺭﻭﻥ ﺍﻭﻳﻮﺷﻊ ﺍﻭﻧﺎﺫﺍﺏ‬
‫ﺍﻭﺍﺑﻴﻬﻮ ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭﻭﻩ‪ ،‬ﺩﻭﻯ ﻭﻻ_ﻩ ﺩﻣﻮﺳٰﻰ ‪ ‬ﺳﺮﻩ ﭼﻰ ﻫﻐﻪ ﻛﺴﺎﻧﻮ ﻟﺮﻩ ﺍﺳﺘﻐﻔﺎﺭ ﻭﻏﻮﺍ_ﻯ‬
‫ﻛﻤﻮ ﭼﻰ ﺩ‪r‬ﻴﻠ‪q‬ﻰ ﻋﺒﺎﺩﺕ ﻛ}ﻯ ﺩﻯ‪ .‬ﺍﻭﺩﻭﻯ ﺗﻪ ﺍﻣﺮﺳﻮﻯ ﻭﻭ ﭼﻰ ﺩﻭﻯ ﻭﻟﻤﺒﻴŒﻯ ﺍﻭﺧﻮﺷﺒﻮﻳ‪4‬‬
‫ﻭﻟ‪q‬ﻮﻯ‪ ،‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﻭﻯ ﻏﺮﻩ ﺗﻪ ﻧﮋﺩﻯ ﺳﻮﻩ ﻧﻮﺩﻭﻯ ﻭﻟﻴﺪﻩ ﻭﺭﻳ¼ ﺩﺭﻧﻪ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﻛﻰ _ﻧﺎﻭﻩ ﻧﻮ‬
‫ﻣﻮﺳٰﻰ ‪ ‬ﻏﺮﻩ ﺗﻪ ﻭﺧﺘﻰ‪ ،‬ﻧﻮﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻯ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﺩﺍﷲ ‪ ‬ﺧﺒﺮﻯ ﺍﻭﺭﻳﺪﻟﻰ‬
‫ﺩﻯ‪ ،‬ﺍﻭﭘﻪ ﺩﻯ ﻗﻮﻝ ﻛﻰ ﻭﺭﺳﺮﻩ ‪u‬ﻳﺮﻭ ﻣﻔﺴﺮﻳﻨﻮ ﻫﻢ ﺍﺗﻔﺎﻕ ﻛ}ﻯ ﺩﻯ ﺍﻭﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﺩﻟﻴﻞ‬
‫ﺴﻤ‪‬ﻌ‪‬ﻮﻥﹶ ﻛﹶﻠﹶﺎ ‪‬ﻡ ﺍﷲ ﺛﹸﻢ‪ ‬ﻳ‪‬ﺤ‪‬ﺮِّﻓﹸﻮﻧ‪‬ﻪ‪ ‬ﻣِ ‪‬ﻦ ‪‬ﺑﻌ‪‬ﺪِ ﻣ‪‬ﺎ ﻋ‪ ‬ﹶﻘﻠﹸﻮﻩ‪‬‬
‫ﭘﻴﺶ ﻛ}ﻯ ﺩﻯ ﺩﺍﻗﻮﻝ ﺩﺍﷲ ‪ :‬ﻭ‪‬ﻗﹶ ‪‬ﺪ ﻛﹶﺎﻥﹶ ﻓﹶﺮِﻳﻖ‪ ‬ﻣِ ‪‬ﻨﻬ‪ ‬ﻢ ﻳ‪ ‬‬
‫ﻭ‪‬ﻫ‪ ‬ﻢ ‪‬ﻳ ‪‬ﻌ ﹶﻠﻤ‪‬ﻮﻥﹶ‪) ،‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﻩ \ ‪ (۷¢‬ﺍﻭﺩﺍﻻﺯﻣﻪ ﻧﻪ ﺩﻩ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺩﺍﷲ ‪ :‬ﹶﻓﹶﺄﺟِ ‪‬ﺮﻩ‪ ‬ﺣ‪‬ﺘ‪‬ﻰ ‪‬ﻳﺴ‪‬ﻤ‪‬ﻊ‪ ‬ﻛﹶﻠﹶﺎﻡ‪‬‬
‫ﷲ )ﺳﻮﺭﺓ ﺍﻟﺘﻮﺑﻪ \ ‪ (۶‬ﺩﻭﻯ ﺍﻭﺭﻳﺪﻟﻰ ﺩﻯ ﺩﻣﻮﺳٰﻰ ‪I ‬ﺨﻪ‪.‬‬
‫ﺍِ‬
‫ﺍﻭﺩﻭﻯ ﺩﺍﻫﻢ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻯ ﺍﻭﻳﺎ ‪ ۷۰‬ﻛﺴﺎﻧﻮ ﺍﷲ ‪ ‬ﻟﻴﺪﻟﻰ ﺩﻯ‪ ،‬ﺧﻮﺩﺍ ﺧﺒﺮﻩ ﻏﻠﻄﻪ ﺩﻩ‪ ،‬ﻭﻟﻰ‬
‫ﭼﻰ ﺩﻭﻯ ﻛﻠﻪ ﺳﻮאﻝ ﺩﻟﻴﺪﻟﻮ ﻛ}ﻯ ﻭﻭ ﻧﻮﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﺑﻴﺮﻩ ﺭﺍﻏﻠﻰ ﻭﻩ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺍﷲ ‪‬‬
‫ﻚ ‪‬ﺣﺘ‪‬ﻰ ﻧ‪‬ﺮ‪‬ﻯ ﺍﷲ ﺟ‪‬ﻬ‪‬ﺮ‪‬ﺓﹰ ﻓﹶﹶﺄﺧ‪‬ﺬﹶ‪‬ﺗﻜﹸﻢ‪ ‬ﺍﻟﺼ‪‬ﺎﻋِ ﹶﻘﺔﹸ ﻭ‪‬ﺃﹶﻧ‪‬ﺘ‪‬ﻢ‪ ‬ﺗ‪‬ﻨ‪ ‬ﹸﻈﺮ‪‬ﻭﻥﹶ‬
‫ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪ِ‬ﺇﺫﹾ ﹸﻗ ﹾﻠﺘ‪ ‬ﻢ ﻳ‪‬ﺎ ﻣ‪‬ﻮﺳ‪‬ﻰ ﹶﻟ ‪‬ﻦ ﻧ‪ ‬ﺆﻣِﻦ‪ ‬ﹶﻟ ‪‬‬
‫ﺸﻜﹸﺮ‪‬ﻭﻥﹶ‪) ،‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﻩ ‪ (¢۶\¢¢‬ﺍﻭﺩﻟﺘﻪ ﻳ‪ 4‬ﺩﺍﺳﻰ ﻭﻳﻠﻰ‬
‫)‪ (٥٥‬ﺛﹸ ‪‬ﻢ ﺑ‪‬ﻌ‪‬ﺜﹾﻨ‪‬ﺎﻛﹸﻢ‪ ‬ﻣِﻦ‪ ‬ﺑ‪‬ﻌ‪‬ﺪِ ﻣ‪‬ﻮ‪ِ‬ﺗﻜﹸ ‪‬ﻢ ﻟﹶ ‪‬ﻌ ﱠﻠﻜﹸﻢ‪ ‬ﺗ‪ ‬‬
‫ﻞ ﻭ‪‬ﺇِﻳ‪‬ﺎﻱ‪ ،‬ﻣﺤﻤﺪ ﺑﻦ ﺍﺳﺤﺎﻕ ﻭﺍﻳ‪ 4‬ﭼﻰ‪:‬‬
‫ﺩﻯ‪ :‬ﻓﹶ ﹶﻠﻤ‪‬ﺎ ﹶﺃﺧ‪‬ﺬﹶ‪‬ﺗﻬ‪‬ﻢ‪ ‬ﺍﻟﺮ‪ ‬ﺟﻔﹶ ﹸﺔ ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺏِّ ﻟﹶﻮ‪ ‬ﺷِ ﹾﺌﺖ‪ ‬ﹶﺃ ‪‬ﻫ ﹶﻠ ﹾﻜﺘ‪‬ﻬ‪ ‬ﻢ ﻣِ ‪‬ﻦ ﹶﻗ ‪‬ﺒ ﹸ‬
‫ﻣﻨﺘﺨﺐ ﻛ}ﻩ ﻣﻮﺳٰﻰ ‪ ‬ﺩﺧﭙﻞ ﻗﻮﻡ ‪I‬ﺨﻪ )‪ (۷۰‬ﻛﺴﺎﻥ‪ ،‬ﭼﻰ ﻫﻐﻪ ﭘﻪ ﻛﻰ ‪o‬ﻪ ﺧﻠ› ﻭﻩ ﺍﻭﻭﺭﺗﻪ‬
‫ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺗﺎﺳﻰ ﻭﻻ_ﺳﻰ ﺍﻭﺗﻮﺑﻪ ﻭﻛﺎ‪¤‬ﻯ ﺍﷲ ‪ ‬ﺗﻪ ﺍﻭﺩﺧﭙﻞ ﻗﻮﻡ ﺩﭘﺎﺭﻩ ﻫﻢ ﺩﻣﻐﻔﺮﺕ ﺩﻋﺎ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٠٣‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻭﻏﻮﺍ_ﻯ ﭼﻰ ﺍﷲ ﺩﻭﻯ ﺗﻪ ﻫﻢ ﻣﻌﺎﻰ ﻭﻛﻰ‪ ،‬ﺭﻭﮊﻩ ﻭﻧﻴﺴﻰ ﺍﻭﺧﭙﻠﻰ ﻛﭙ}ﻯ ﭘﺎﻛﻰ ﻛ}ﻯ‪ ،‬ﻧﻮﺩﻭﻯ‬
‫ﻳ‪ 4‬ﺩﻃﻮﺭ ﺧﻮﺍﺗﻪ ”ﻮﻝ ﺑﻮﺗﻠﻪ ﭘﻪ ﻭﺧﺖ ﺩﻣﻼﻗﺎﺕ ﺩﺭﺏ ﺳﺮﻩ‪ ،‬ﺍﻭﺩﺍﺑﻪ ﻧﻪ ﺭﺍﺗﻠﻪ ﺑﻐﻴﺮ ﺩﺍﺟﺎﺯﺕ ﺩﺍﷲ‬
‫‪I ‬ﺨﻪ ﺍﻭﺑﻐﻴﺮ ﺩﻫﻐﻪ ﺩﻣﻄﺎﻟﺒﻰ ‪I‬ﺨﻪ‪ ،‬ﻧﻮﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﺩﺍﻭﺮﻣﺎﻳﻞ ﭼﻰ )‪ (۷۰‬ﻛﺴﺎﻥ ﺭﺍﻭﻟﻪ ﭼﻰ‬
‫ﺯﻣﺎﺧﺒﺮﻯ ﻭﺍﻭﺭﻯ‪ ،‬ﻧﻮﺩﻩ ﺩﻏﻪ ﺍﻭﻳﺎ ﻛﺴﺎﻥ ﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﺑﻮﺗﻠﻪ‪ ،‬ﻧﻮﻛﻠﻪ ﭼﻰ ﻏﺮﻩ ﺗﻪ ﻧﮋﺩﻯ ﺳﻮ ﻣﻮﺳٰﻰ‬
‫‪ ‬ﻧﻮﭘﻪ ﺩﻯ ﻏﺮﻩ ﻛﻰ ﺩﻭﺭﻳ‪P‬ﻮ ﺳﺘﻨﻰ ﻭﺩﺭﻳﺪﻟﻰ ﺗﺮﺩﻯ ﭼﻰ ﺩﺍﻏﺮﭘﻪ ﻛﻰ ”ﻮﻝ ﭘ– ﺳﻮ‪ ،‬ﻧﻮﻣﻮﺳٰﻰ‬
‫‪ ‬ﭘﻪ ﺩﻯ ﻭﺭﻳ‪P‬ﻰ ﻛﻰ ﺩﻧﻨﻪ ﺳﻮ‪ ،‬ﺍﻭﺧﭙﻞ ﻗﻮﻡ ﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺭﺍﻧﮋﺩﻯ ﺳﻰ‪ ،‬ﺍﻭ ﻭﻭ ﻣﻮﺳٰﻰ‬
‫‪ ‬ﭼﻰ ﻛﻠﻪ ﺑﻪ ﻭﺭﺳﺮﻩ ﺍﷲ ‪ ‬ﺧﺒﺮﻯ ﻛﻮﻟﻰ ﻧﻮﺩﺩﻩ ﭘﺮ ﺗﻨﺪﻯ ﺑﺎﻧﺪﻯ ﺑﻪ ﺩﺍﺳﻰ _ﻧﺎﻭﻩ ﭼﻰ ﭼﺎﺑﻪ‬
‫ﻭﺭﺗﻪ ﻛﺘﻠﻰ ﻧﻪ ﺳﻮﺍﻯ‪ ،‬ﻧﻮﺩﺩﻭﻯ ﭘﻪ ﻣﻴﻨ¼ ﻛﻰ ﭘﺮﺩﻩ ﻭﻟ‪q‬ﻮﻝ ﺳﻮﻩ‪ ،‬ﺍﻭﺩﺍﻗﻮﻡ ﻫﻢ ﺭﺍﻧﮋﺩﻯ ﺳﻮ ﺩﻩ ﺗﻪ‬
‫ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﻭﻯ ﻫﻢ ﭘﻪ ﺩﻯ ﻭﺭﻳ‪P‬ﻰ ﻛﻰ ﺩﻧﻨﻪ ﺳﻮﻩ ﻧﻮﭘﺮﺳﺠﺪﻯ ﺑﺎﻧﺪﻯ ﭘﺮﻳﻮﺗﻪ‪ ،‬ﻧﻮﺩﻭﻯ ﻭﺍﻭﺭﻳﺪﻯ‬
‫ﺩﺍﷲ ‪ ‬ﺍﻭﺍﺯﭼﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺳﺮﻩ ﻳ‪ 4‬ﺧﺒﺮﻯ ﻛﻮﻟﻰ ﭼﻰ ﺍﷲ ‪ ‬ﺑﻪ ﺩﻩ ﺗﻪ ﺍﻣﺮﻛﻮﻯ ﺩﺑﻌﻀﻮ ﺷﻴﺎﻧﻮ‬
‫ﺍﻭﺩﺑﻌﻀﻮ ﺷﻴﺎﻧﻮ ‪I‬ﺨﻪ ﺑﻪ ﻳ‪ 4‬ﻣﻨﻊ ﻛﻮﻯ‪ ،‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺎﺭﻏﻪ ﺳﻮ ﻣﻮﺳٰﻰ ‪ ‬ﺍﻭﻭﺭﻳ¼ ﻟﻴﺮﻯ ﺳﻮﻩ‬
‫ﺟﻬ‪ ‬ﺮﺓﹰ‪ ،‬ﭼﻰ ﻣﻮ‪ ¤‬ﭘﻪ ﺗﺎﺑﺎﻧﺪﻯ‬
‫ﻧﻮﺩﻭﻯ ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﻭﻭﻳﻞ‪ :‬ﻳ‪‬ﺎ ﻣ‪‬ﻮ ٰﺳﻰ ﻟﹶﻦ‪ ‬ﻧ‪ ‬ﺆﻣِﻦ‪ ‬ﹶﻟﻚ‪ ‬ﺣ‪‬ﺘ‪‬ﻰ ﻧ‪‬ﺮ‪‬ﻯ ﺍﷲ ‪‬‬
‫ﺍﻳﻤﺎﻥ ﻧﻪ ﺭﺍﻭ_ﻭ ﺗﺮ‪I‬ﻮ ﭼﻰ ﻣﻮ‪ ¤‬ﺍﷲ ‪o ‬ﻜﺎﺭﻩ ﻭﻧﻪ ﻭﻳﻨﻮ‪ ،‬ﻧﻮﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ ﺍﷲ ‪ ‬ﺩﻟﻮ_ﻯ‬
‫‪I‬ﺨﻪ ﺗﻨﺪﺭ ﭘﺮﺭﺍﻛ‪n‬ﺘﻪ ﻛ}ﻩ ﺍﻭﺩ”ﻮﻟﻮ ‪I‬ﺨﻪ ﺭﻭﺣﻮﻧﻪ ﻭﻭﺗﻠﻪ ﺍﻭﻣ}ﻩ ﺳﻮﻩ‪ ،‬ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﺷﺮﻭﻉ ﺳﻮ‬
‫ﺴﻔﹶﻬ‪‬ﺎ ُﺀ ﻣِﻨ‪‬ﺎ‪ ،‬ﻳﻌﻨﻰ ﺗﻪ ﻣﻮ‪ ¤‬ﻣﻪ‬
‫ﺏ ﻟﹶ ‪‬ﻮ ﺷِ ﹾﺌﺖ‪ ‬ﺃﹶ ‪‬ﻫ ﹶﻠ ﹾﻜﺘ‪‬ﻬ‪ ‬ﻢ ِﻣ ‪‬ﻦ ﻗﹶ ‪‬ﺒﻞﹸ ﻭ‪‬ﺇِﻳ‪‬ﺎﻱ‪ ‬ﺃﹶﺗ‪ ‬ﻬ ِﻠ ﹸﻜﻨ‪‬ﺎ ﺑِﻤ‪‬ﺎ ﹶﻓﻌ‪‬ﻞﹶ ﺍﻟ ‪‬‬
‫ﭼﻰ ﻭﻳﻞ ﻳ‪ :4‬ﺭ ِّ‬
‫ﻧﻴﺴﻰ ﭘﻪ ﻫﻐﻪ ‪I‬ﻪ ﺑﺎﻧﺪﻯ ﭼﻰ ﺩﺍﻛﻢ ﻋﻘﻼﻥ ﻳ‪ 4‬ﻛﻮﻯ ﻭﻟﻰ ﭼﻰ ﻣﻮ‪ ¤‬ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﺑﺮﻯ ﻳﻮ ﺩﻫﻐﻪ‬
‫ﻭﺧﺖ ﺭﺍ ﺍﻳﺴﻰ ﭼﻰ ﺩﻭﻯ ﺩ‪r‬ﻴﻠ‪q‬ﻰ ﻋﺒﺎﺩﺕ ﻛ}ﻯ ﻭﻭ‪.‬‬
‫ﺍﻭﺍﺑﻦ ﻋﺒﺎﺱ ﺍﻭﻣﺠﺎﻫﺪ ﺍﻭﻗﺘﺎﺩﻩ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﭘﺮﺩﻭﻯ ﺑﺎﻧﺪﻯ ﺯﻟﺰﻟﻪ ﺍﻭﺑﻴﺮﻩ ﺭﺍﻟﻪ ﻧﻮ ﺩﻫﻐﻪ ﺳﺮﻩ‬
‫ﻣ}ﻩ ﺳﻮﻩ ﻭﻟﻰ ﭼﻰ ﺩﻭﻯ ﺧﭙﻞ ﻗﻮﻡ ﺩﻋﺒﺎﺩﺕ ﺩ‪r‬ﻴﻠ‪q‬ﻰ ‪I‬ﺨﻪ ﻧﻪ ﻣﻨﻊ ﻛﻮﻝ‪ ،‬ﺍﻭﺩﺍﻗﻮﻝ ﭼﻰ )ِﺍﻥﹾ ﻫِﻰ‪‬‬
‫ﻻ ِ ‪‬ﺘﻨ‪ ‬ﺘך‪ (‬ﻳﻌﻨﻰ ﺩﺍﺳﺘﺎ ﺍﻣﺘﺤﺎﻥ ﺩﻯ‪ ،‬ﺩﺍﻗﻮﻝ ﺍﺑﻦ ﻋﺒﺎﺱ ﺍﻭﺳﻌﻴﺪ ﺑﻦ ﺟﺒﻴﺮ ﺍﻭﺍﺑﻮ ﺍﻟﻌﺎﻟﻴﻪ ﺍﻭ‬
‫ﺍِ ﱠ‬
‫ﺍﻟﺮﺑﻴﻊ ﺑﻦ ﺍﻧﺲ ﺍﻭﺩﺍﺳﻰ ﻳﻮﺑﻞ ﺫﻛﺮﻛ}ﻯ ﺩﻯ‪ ،‬ﻳﻌﻨﻰ ﺩﺍﻫﻐﻪ ﻛﺎﺭﺩﻯ ﭼﻰ ﺗﺎﭘﻪ ﺧﭙﻠﻪ ﺍﻧﺪﺍﺯﻩ ﻛ}ﻯ‬
‫ﺩﻯ ﺍﻭﭘﻪ ﺗﻘﺪﻳﺮﻛﻰ ﻣﻮﻟﻴﻜﻞ ﺳﻮﻯ ﺩﻯ‪ ،‬ﻣﻮﺳٰﻰ ﻭﺮﻣﺎﻳﻞ ﭘﻪ ﻣﺨﺎﻃﺐ ﻛﻴﺪﻭ ﺳﺮﻩ ﺍﷲ ‪ ‬ﺗﻪ‪ :‬ﺍﻭ‬
‫ﭘﻴﺪﺍﺩﻯ ﻛﻰ ‪r‬ﻴﻠ‪q‬ﻰ ﺩﺩﻭﻯ ﺩﺍﻣﺘﺤﺎﻥ ﺩﭘﺎﺭﻩ ﭼﻰ ﺩﺩﻭﻯ ﺍﻳﻤﺎﻧﻮﻧﻪ ﭘﻪ ﻭ‪r‬ﻮﺭﻯ ﭼﻰ ﭘﻪ ‪I‬ﻮﻣﺮﻩ‬
‫ﺍﻧﺪﺍﺯﻩ ﻛﻰ ﺩﻯ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺩﻭﻯ ﺗﻪ ﻫﺎﺭﻭﻥ ‪ ‬ﻭﻳﻠﻰ ﻭﻩ‪ :‬ﻭﻟﹶ ﹶﻘ ‪‬ﺪ ﻗﹶﺎﻝﹶ ﻟﹶﻬ‪ ‬ﻢ ﻫ‪‬ﺎﺭ‪‬ﻭ ﹸﻥ ﻣِ ‪‬ﻦ ﹶﻗ ‪‬ﺒﻞﹸ ﻳ‪‬ﺎ ﻗﹶ ‪‬ﻮﻡِ‬
‫ﺇِﻧ‪‬ﻤ‪‬ﺎ ﻓﹸﺘِﻨ‪‬ﺘ‪‬ﻢ‪ ‬ﺑِﻪِ‪ ،‬ﻳﻌﻨﻰ ﺳﺘﺎﺳﻰ ﺍﻣﺘﺤﺎﻥ ﺍﻭﺍﺯﻣﻴ‪n‬ﺖ ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﺳﻮﻯ ﺩﻯ ﺍﻭﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﻳ‪4‬‬
‫ﻦ ﺗ‪‬ﺸ‪‬ﺎﺀُ‪ ،‬ﻳﻌﻨﻰ ﭼﺎﻟﺮﻩ ﭼﻰ ﻭﻏﻮﺍ_ﻯ ﻧﻮﻫﻐﻪ ﭘﻪ ﺍﻣﺘﺤﺎﻥ ﺍﻭ‬
‫ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﺗﻀِﻞﱡ ِﺑﻬ‪‬ﺎ ﻣ‪ ‬ﻦ ﺗ‪‬ﺸ‪‬ﺎﺀُ ﻭ‪‬ﺗ‪‬ﻬ‪‬ﺪِﻱ ﻣ‪ ‬‬
‫ﺍﺯﻣﻴ‪n‬ﺖ ﺳﺮﻩ ‪r‬ﻤﺮﺍﻩ ﻛﻮﻯ ﺍﻭﭼﺎﻟﺮﻩ ﭼﻰ ﻭﻏﻮﺍ_ﻯ ﻧﻮﻫﻐﻪ ﻟﺮﻩ ﻫﺪﺍﻳﺖ ﻭﺭﻛﻮﻯ‪ ،‬ﺳﺘﺎ ﺩﭘﺎﺭﻩ ﺣﻜﻢ‬
‫ﺩﻯ ﭼﻰ ﻣﻤﺎﻧﻌﺖ ﻭﺭﻟﺮﻩ ﻧﺴﺘﻪ ﺍﻭﻧﻪ ﻭﺭﻟﺮﻩ ﺑﻴﺮﺗﻪ ﺗﻠﻞ ﺳﺘﻪ‪ ،‬ﻛﻠﻪ ﭼﻰ ﺗﻪ ﺣﻜﻢ ﻭﻛﻰ ﻧﻮﺑﻴﺎ ﻴﺼﻠﻪ‬
‫ﻫﻢ ﻛﻮﻯ‪ :‬ﻓﹶﺎﻏﹾ ِﻔﺮ‪ ‬ﻟﹶﻨ‪‬ﺎ ﻭ‪‬ﺍﺭ‪‬ﺣ‪ ‬ﻤﻨ‪‬ﺎ ‪‬ﻭﺃﹶ‪‬ﻧﺖ‪ ‬ﺧ‪ ‬ﻴ ‪‬ﺮ ﺍﹾﻟﻐ‪‬ﺎ ِﻓﺮِﻳﻦ‪ (١٥٥) ‬ﻭ‪‬ﺍﻛﹾ‪‬ﺘﺐ‪ ‬ﻟﹶﻨ‪‬ﺎ ﻓِﻲ ٰﻫﺬِﻩِ ﺍﻟﺪ‪‬ﻧ‪‬ﻴ‪‬ﺎ ﺣ‪‬ﺴ‪‬ﻨﺔﹰ ‪‬ﻭﻓِﻲ ﺍﹾﻟﺂَ ِﺧ ‪‬ﺮﺓِ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٠٤‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺇِﻧ‪‬ﺎ ﻫ‪ ‬ﺪﻧ‪‬ﺎ ﺇِﻟﹶ ‪‬ﻴﻚ‪ ،‬ﻳﻌﻨﻰ ﻣﻮ‪ ¤‬ﺗﺎﺗﻪ ﺗﻮﺑﻪ ﻭﻛﺎ‪¤‬ﻝ ﺍﻭﺗﺎﺗﻪ ﻣﻮﺭﺟﻮﻉ ﻭﻛ}ﻩ ﺩﺍﻗﻮﻝ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ﺩﻯ ﺍﻭ‬
‫ﺩﻣﺠﺎﻫﺪ ﺩﻯ ﺍﻭﺩﻗﺘﺎﺩﻩ ﺍﻭﺩﺍﻟﻀﺤﺎﻙ ﺍﻭﺩﺍﻟﺴﺪﻯ ﺩﻯ ﺍﻭﺩﺍﭘﻪ ﻟﻐﺖ ﻛﻰ ﻫﻢ ﺩﺍﺳﻰ ﺩﻯ‪ :‬ﻗﹶﺎﻝﹶ ﻋ‪‬ﺬﹶﺍﺑِﻲ‬
‫ﻲﺀٍ‪ ،‬ﻳﻌﻨﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳ‪ 4‬ﺯﻩ ﻋﺬﺍﺏ ﻭﺭﻛﻮﻡ ﭼﺎﺗﻪ ﭼﻰ‬
‫ﺐ ﺑِ ِﻪ ﻣ‪‬ﻦ‪ ‬ﺃﹶﺷ‪‬ﺎﺀُ ﻭ‪‬ﺭ‪‬ﺣ‪ ‬ﻤﺘِﻲ ‪‬ﻭ ِﺳ ‪‬ﻌﺖ‪ ‬ﻛﹸﻞﱠ ‪‬ﺷ ‪‬‬
‫ﺃﹸﺻِﻴ ‪‬‬
‫ﻭﻏﻮﺍ_ﻡ ﺍﻭﻣﻐﻔﺮﺕ ﻭﺭﻛﻮﻡ ﭼﺎﺗﻪ ﭼﻰ ﻭﻏﻮﺍ_ﻡ‪ ،‬ﺍﻭﺭﺣﻤﺖ ﺯﻣﺎﭘﺮﺍﺧﻪ ﺩﻯ ﻫﺮﭼﺎﺗﻪ‪ .‬ﺍﻭﭘﻪ ﺻﺤﻴﺤﻴﻨﻮ‬
‫ﻛﻰ ﺩﺭﺳﻮﻝ ﺍﷲ ‪I ‬ﺨﻪ ﻧﻘﻞ ﺩﻯ ﺮﻣﺎﻳﻠﻰ ﻳ‪ 4‬ﺩﻯ‪ :‬ﻛﻠﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺎﺭﻏﻪ ﺳﻮ ﺩﭘﻴﺪﺍﺋﺶ‬
‫ﺩﺁﺳﻤﺎﻧﻮﻧﻮ ﺍﻭﺩﻣﺰﻛﻮ ‪I‬ﺨﻪ ﻧﻮﻟﻴﻜﻞ ﻳ‪ 4‬ﻭﻛ}ﻩ ﭼﻰ ﻫﻐﻪ ﭘﺮﻋﺮﺵ ﻟﻮ_ ﺍﻳ‪n‬ﻮﻭﻝ ﺳﻮﻯ ﻭﻩ‪ :‬ﭼﻰ ﺯﻣﺎ‬
‫ﺭﺣﻤﺖ ﻏﺎﻟﺒﻪ ﺩﻯ ﺯﻣﺎ ﭘﺮﻏﻀﺐ ﺑﺎﻧﺪﻯ )‪.(١‬‬
‫ﻥ ﺍﻟﺰ‪‬ﻛﹶﺎﺓﹶ ﻭ‪‬ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻫ‪‬ﻢ‪ ‬ﺑِﺂَﻳ‪‬ﺎِﺗﻨ‪‬ﺎ ﻳ‪‬ﺆ‪‬ﻣِﻨ‪‬ﻮﻥﹶ‪ ،‬ﻳﻌﻨﻰ ﺩﺍﻫﻐﻪ ﭼﺎﺗﻪ ﭼﻰ ﭘﺮﺩﻯ ﺻﻔﺎﺗﻮ‬
‫ﺴﹶﺄ ﹾﻛ‪‬ﺘ‪‬ﺒﻬ‪‬ﺎ ِﻟﻠﱠﺬِﻳﻦ‪ ‬ﻳﺘ‪‬ﻘﹸﻮﻥﹶ ‪‬ﻭ‪‬ﻳ ‪‬ﺆﺗ‪‬ﻮ ﹶ‬
‫ﻓﹶ ‪‬‬
‫ﻲ ﺍﹾﻟﺄﹸ ِّﻣﻲ‪ ،‬ﺍﻭﺩﺍﺫﻛﺮ ﺩﻣﺤﻤﺪ‪ ‬ﺍﻭﺩﻫﻐﻪ ﺩﺍﻣﺖ ﺩﻯ ﻣﻮﺳٰﻰ ‪‬‬
‫ﺑﺎﻧﺪﻯ ﻭﻯ‪ :‬ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻳ‪‬ﺘ‪ِ‬ﺒﻌ‪‬ﻮﻥﹶ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮﻝﹶ ﺍﻟ‪‬ﻨِﺒ ‪‬‬
‫ﺗﻪ‪ ،‬ﺍﻭﺩﺩﻯ ﻭﺿﺎﺣﺖ ﭘﻪ ﺗﻔﺴﻴﺮﻛﻰ ﺫﻛﺮ ﺳﻮﻯ ﺩﻯ ﻫﻠﺘﻪ ﺩﻯ ﺭﺟﻮﻉ ﻭﺳﻰ‪ .‬ﻗﺘﺎﺩﻩ ﻭﻳﻠﻰ ﺩﻯ‪:‬‬
‫ﻣﻮﺳٰﻰ ‪ ‬ﺑﻪ ﻭﺍﻳ‪ 4‬ﺍﷲ ‪ ‬ﺗﻪ ﭼﻰ ﺯﻩ ﭘﻪ ﺍﻟﻮﺍﺣﻮ ﻛﻰ ﻭﻳﻨﻢ ﺩﺍﺳﻰ ﻳﻮﺍﻣﺖ ﭼﻰ ﻫﻐﻪ ﺑﻪ ‪o‬ﻪ ﺍﻣﺖ‬
‫ﻭﻯ ﭼﻰ ﺩﺧﻠ‪q‬ﻮ ﺩﭘﺎﺭﻩ ﺑﻪ ﺭﺍﺍﻳﺴﺘﻞ ﺳﻮﻯ ﻭﻯ ﭼﻰ ﺍﻣﺮ ﺑﻪ ﻛﻮﻯ ﭘﻪ ﻧﻴﻜﻴﻮ ﺑﺎﻧﺪﻯ ﺍﻭﻣﻨﻊ ﻛﻮﻝ ﺑﻪ‬
‫ﻛﻮﻯ ﺩﺑﺪﻭ ‪I‬ﺨﻪ‪ ،‬ﻧﻮﺩﻯ ﺑﻪ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺍﻯ ﺭﺑﻪ ﺯﻣﺎ ﺩﺍﺯﻣﺎ ﺍﻣﺖ ﻭ‪r‬ﺮ‪w‬ﻮﻯ ﻧﻮﺍﷲ ‪ ‬ﺑﻪ ﻭﺭﺗﻪ‬
‫ﻭﺮﻣﺎﻳ‪ 4‬ﭼﻰ ﺩﺍ ﺩﻣﺤﻤﺪ ‪ ‬ﺍﻣﺖ ﺩﻯ‪ .‬ﺩﻯ ﺑﻪ ﺑﻴﺎ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺍﻯ ﺭﺑﻪ ﺯﻣﺎ ﺯﻩ ﻭﻳﻨﻢ ﺩﻭﻯ ﭼﻰ ﺩﺍ‬
‫ﺁﺧﺮﻯ ﺍﻣﺖ ﺩﻯ ﺍﻭﺍﻭﻝ ﺑﻪ ﺟﻨﺖ ﺗﻪ ﺩﺍﺧﻠﻴŒﻯ‪ ،‬ﺍﻯ ﺭﺑﻪ ﺯﻣﺎ ﺩﺍﺯﻣﺎ ﺍﻣﺖ ﻭ‪r‬ﺮ‪w‬ﻮﻯ‪ ،‬ﻧﻮﺍﷲ ‪ ‬ﺑﻪ‬
‫ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳ‪ 4‬ﭼﻰ ﺩﺍ ﺩﻣﺤﻤﺪ‪ ‬ﺍﻣﺖ ﺩﻯ‪ ،‬ﺑﻴﺎﺑﻪ ﻭﺮﻣﺎﻳ‪ 4‬ﭼﻰ ﺍﻯ ﺭﺑﻪ ﺯﻣﺎ ﺯﻩ ﺩﻭﻯ ﻭﻳﻨﻢ ﭼﻰ‬
‫ﺩﺩﻭﻯ ﺑﻪ ﺧﭙﻞ ﻛﺘﺎﺏ ﭘﻪ ﺳﻴﻨﻪ ﻛﻰ ﭘﺮﻭﺕ ﻭﻯ ﺍﻭﻣﺨﻜﻰ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﭼﻰ ‪I‬ﻮﻣﺮﻩ ﻗﻮﻣﻮﻧﻪ ﺍﻭ‬
‫ﺍﻣﺘﻮﻧﻪ ﺗﻴﺮﺳﻮﻯ ﺩﻯ ﻫﻐﻮﻯ ﺑﻪ ﭘﻪ ﻛﺘﻠﻮ ﺳﺮﻩ ﻭﻳﻞ ﺍﻭﻛﻠﻪ ﺑﻪ ﭼﻰ ﻭﺭ‪I‬ﺨﻪ ﻭﺍﺧﺴﺘﻞ ﺳﻮ ﻧﻮﺑﻴﺎﺑﻪ ﻧﻪ‬
‫ﭘﻮﻫﻴﺪﻩ‪ ،‬ﺍﻯ ﺭﺑﻪ ﺯﻣﺎ ﺩﺍﺯﻣﺎ ﺍﻣﺖ ﻭ‪r‬ﺮ‪w‬ﻮﻯ‪ ،‬ﻧﻮﺍﷲ ‪ ‬ﺑﻪ ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳ‪ 4‬ﭼﻰ ﺩﺍ ﺩﻣﺤﻤﺪ ‪‬‬
‫ﺍﻣﺖ ﺩﻯ‪.‬ﺩﻯ ﺑﻪ ﺑﻴﺎﻭﺍﻳ‪ 4‬ﭼﻰ ﺍﻯ ﺭﺑﻪ ﺯﻣﺎ ﺯﻩ ﻭﻳﻨﻢ ﺩﻭﻯ ﭼﻰ ﺩﻭﻯ ﺑﻪ ﭘﻪ ﺍﻭﻟﻨﻰ ﺍﻭﺁﺧﺮﻧﻰ ﻛﺘﺎﺑﻮﻧﻮ‬
‫ﺑﺎﻧﺪﻯ ﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻯ ﺍﻭﻫﻐﻪ ﺩﺭﻭﺍﻏﺠﻦ _ﻭﻧﺪ ﺑﻪ ﻫﻢ ﻣ} ﻛﻮﻯ‪ ،‬ﺍﻯ ﺭﺑﻪ ﺯﻣﺎ ﺩﺍﺯﻣﺎ ﺍﻣﺖ ﻭ‪r‬ﺮ‪w‬ﻮﻯ‪،‬‬
‫ﻧﻮﺍﷲ ‪ ‬ﺑﻪ ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳ‪ 4‬ﭼﻰ ﺩﺍ ﺩﻣﺤﻤﺪ‪ ‬ﺍﻣﺖ ﺩﻯ‪ ،‬ﺑﻴﺎﺑﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺍﻯ ﺭﺑﻪ ﺯﻣﺎ ﺯﻩ‬
‫ﻭﻳﻨﻢ ﺩﻭﻯ ﭼﻰ ﺩﻭﻯ ﺧﭙﻠﻰ ﺻﺪﻗﻰ ﭘﻪ ﺧﭙﻠﻮ ﻧﺴﻮﻧﻮ ﺑﺎﻧﺪﻯ ﺧﻮﺭﻯ ﺍﻭﻣﺨﻜﻰ ﺍﻣﺘﻮﻧﻮ ﺑﻪ ﭼﻰ ﻛﻠﻪ‬
‫ﺻﺪﻗﻪ ﻭﺭﻛﻮﻟﻪ ﻧﻮﺍﷲ ‪ ‬ﺑﻪ ﺍﻭﺭ ﭘﺮﻣﺴﻠﻂ ﻛﻰ ﻧﻮﻫﻐﻪ ﺑﻪ ﻳ‪ 4‬ﻭﺧﻮ_ﻝ ﺍﻭﻛﻪ ﺑﻪ ﺍﻭﺭ ﺑﻴﺮﺗﻪ ﻭﻻ_ﻯ ﻧﻮ‬
‫ﺣﻴﻮﺍﻧﺎﻧﻮ ﺍﻭﻣﺮﻏﺎﻧﻮﺑﻪ ﺑﻴﺎﺧﻮ_ﻝ‪ ،‬ﺍﻯ ﺭﺑﻪ ﺯﻣﺎ ﺩﺍﺯﻣﺎ ﺍﻣﺖ ﻭ‪r‬ﺮ‪w‬ﻮﻯ‪ ،‬ﻧﻮﺍﷲ ‪ ‬ﺑﻪ ﻭﺭﺗﻪ ﺟﻮﺍﺏ‬
‫ﻭﺭﻛﻰ ﭼﻰ ﺩﺍ ﺩﻣﺤﻤﺪ ‪ ‬ﺍﻣﺖ ﺩﻯ‪ .‬ﺑﻴﺎﺑﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺍﻯ ﺭﺑﻪ ﺯﻣﺎ ﺯﻩ ﻭﻳﻨﻢ ﺩﻭﻯ ﭼﻰ ﺩﻭﻯ ﻳﻮ‬

‫)‪ .(١‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ :‬ﻛﺘﺎﺏ ﺑﺪﺀ ﺍﻟﺨﻠﻖ‪ ،‬ﺑﺎﺏ ﻣﺎﺟﺎﺀ ﻰ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﻟٰﻰ‪) :‬ﻭ‪‬ﻫﻮﺍﻟﺬﻯ ﻳﺒﺪﺀ ﺍﻟﺨﻠﻖ ﺛﻢ ﻳﻌﻴﺪﻩ( )‪(۳۱۹۴ \۶‬‬
‫ﺍﻭﺍﻃﺮﺍﻑ ﺩﺩﻯ ﭘﻪ )‪ (۷¢¢۴،۷۴۰۴،۷۴۱۲،۷۴¢۳،۷¢¢۳‬ﺍﻭﻣﺴﻠﻢ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﺘﻮﺑﻪ ﻛﻰ‪ ،‬ﺑﺎﺏ ﺳﻌﺔ ﺭﺣﻤﺔ ﺍﷲ ﺗﻌﺎﻟٰﻰ‬
‫ﻭﺍﻧﻬﺎ ﺗﻐﻠﺐ ﻏﻀﺒﻪ )‪.(۸۶ \۱۷‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٠٥‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻋﻤﻞ ﻳﻮﻭﺍﺭ ﻭﻛﻰ ﻧﻮﺑﻴﺎﻳ‪ 4‬ﻧﻪ ﻛﻮﻯ ﻧﻮﺩﻭﻯ ﺗﻪ ﻟﺲ ﺍﺟﺮﻭﻧﻪ ﺩﻫﻐﻪ ﻳﻮﻩ ﻋﻤﻞ ﻭﺭﻛﻮﻝ ﻛﻴŒﻯ ﺗﺮ‬
‫)‪ (۷۰۰‬ﭼﻨﺪﻩ ﭘﻮﺭﻯ‪ ،‬ﺍﻯ ﺭﺑﻪ ﺯﻣﺎ ﺩﺍﺯﻣﺎ ﺍﻣﺖ ﻭ‪r‬ﺮ‪w‬ﻮﻯ ﻧﻮﺍﷲ ‪ ‬ﺑﻪ ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳ‪ 4‬ﭼﻰ ﺩﺍ‬
‫ﺩﻣﺤﻤﺪ‪ ‬ﺍﻣﺖ ﺩﻯ‪ .‬ﺩﻯ ﺑﻪ ﺑﻴﺎﻭﺍﻳ‪ 4‬ﭼﻰ ﺍﻯ ﺭﺑﻪ ﺯﻣﺎ ﺩﻭﻯ ﺩﺍﺳﻰ ﺍﻣﺘﻴﺎﻥ ﺩﻯ ﭼﻰ ﺩﻭﻯ ﻟﺮﻩ‬
‫ﺷﻔﺎﻋﺖ ﻭﺭﻛﻮﻝ ﺳﻮﻯ ﺩﻯ ﺍﻭﺩﺩﻭﻯ ﻫﻢ ﺷﻔﺎﻋﺖ ﺳﻮﻯ ﺩﻯ‪ ،‬ﻧﻮﺩﺍ ﺯﻣﺎ ﺍﻣﺖ ﻭ‪r‬ﺮ‪w‬ﻰ‪ ،‬ﻧﻮﺍﷲ ‪ ‬ﺑﻪ‬
‫ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳ‪ 4‬ﭼﻰ ﺩﺍ ﺩﻣﺤﻤﺪ ‪ ‬ﺍﻣﺖ ﺩﻯ‪ .‬ﻗﺘﺎﺩﻩ ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﻣﻮ‪ ¤‬ﺗﻪ ﺩﺍﺫﻛﺮ ﻛ}ﻝ ﺳﻮﻯ ﺩﻯ‬
‫ﭼﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺩﻏﻪ ﺍﻟﻮﺍﺡ ﻟﻴﺮﻯ ﻛ}ﻯ ﺍﻭﺩﺍﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺍﻯ ﺍﷲ ‪ ‬ﻣﺎﺩﻣﺤﻤﺪ‪ ‬ﺍﻣﺘﻰ ﻛ}ﻯ‪.‬‬
‫ﺍﻭﺩﺍ ﺭﻛﻢ ‪u‬ﻳﺮﻭﺧﻠ‪q‬ﻮ ﻧﻮﺭﺍﻗﻮאﻝ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﭼﻰ ﺩﻫﻐﻪ ﺩﭘﺎﺭﻩ ﻫﻴ¦ ﺍﺻﻞ ﻧﺴﺘﻪ ﺍﻭﻣﻮ‪ ¤‬ﺩﻟﺘﻪ ﻫﻐﻪ‬
‫‪I‬ﻪ ﺫﻛﺮﻛﻮﻭ ﭼﻰ ﻣﻮ‪ ¤‬ﺗﻪ ﺍﺳﺎﻥ ﻭﻯ ﺩﺣﺪﻳﺜﻮﻧﻮ ﺍﻭﺩﺁﺛﺎﺭﻭ ‪I‬ﺨﻪ‪.‬‬
‫ﺣﺎﻆ ﺍﺑﻮﺣﺎﺗﻢ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺣﺎﺗﻢ ﺑﻦ ﺣﺒﺎﻥ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﺻﺤﻴﺢ ﺧﭙﻞ ﻛﻰ‪ :‬ﺫﻛﺮﻛﻮﻝ ﺩﺳﻮאﻝ‬
‫ﺩﻣﻮﺳٰﻰ ‪ ‬ﭘﻪ ﺑﺎﺭﻩ ﺩﺍﺩﻧٰﻰ ﺟﻨﺘﻰ ﻛﻰ ﺍﻭﺍﻋﻠٰﻰ ﻣﻨﺰﻝ ﺩﺟﻨﺖ ﻛﻰ‪ ،‬ﻣﻮ‪ ¤‬ﺗﻪ ﺧﺒﺮ ﺭﺍﻛ}ﻯ ﺩﻯ ﻋﻤﺮ‬
‫ﺑﻦ ﺳﻌﻴﺪ ﺍﻟﻄﺎﻳ‪ 4‬ﭘﻪ ﺑﻠﺦ ﻛﻰ ﭼﻰ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺣﺎﻣﺪ ﺑﻦ ﻳﺤﻴٰﻰ ﺍﻟﺒﻠﺨﻰ ‪I‬ﺨﻪ ﺩﻯ ﺩﺳﻔﻴﺎﻥ‬
‫‪I‬ﺨﻪ ﺩﻯ ﺩﻣﻄﺮﻑ ﺑﻦ ﻃﺮﻳﻒ ﺍﻭﺩﻋﺒﺪ ﺍﻟﻤﻠך ﺑﻦ ﺍﺑﺠﺮ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻣﺎ ﺍﻭﺭﻳﺪﻟﻰ ﺩﻯ‬
‫ﺩﺍﻟﻤﻐﻴﺮﺓ ﺑﻦ ﺷﻌﺒﻪ ‪I‬ﺨﻪ ﭼﻰ ﺩﻩ ﭘﺮﻣﻨﺒﺮ ﺑﺎﻧﺪﻯ ﺩﻧﺒﻰ ‪I ‬ﺨﻪ ﻧﻘﻞ ﻛﻮﻯ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﻧﺒﻰ‬
‫‪ :‬ﭼﻰ ﻣﻮﺳٰﻰ ‪ ‬ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﺩﺧﭙﻞ ﺭﺏ ‪I‬ﺨﻪ‪ :‬ﭼﻰ ﻛﻢ ﺟﻨﺘﻰ ﺍﺩﻧٰﻰ ﺭﺗﺒﻰ ﻭﺍﻻ ﺩﻯ؟ ﻧﻮ‬
‫ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﺳﻮﻩ‪ ،‬ﭼﻰ ﻫﻐﻪ ﺳ}ﻯ ﭼﻰ ﻛﻠﻪ ﺟﻨﺘﻴﺎﻥ ﺟﻨﺖ ﺗﻪ ﺩﻧﻨﻪ ﺳﻰ ﻧﻮﺩﻩ ﺗﻪ ﺑﻪ ﺑﻴﺎ ﻭﻭﻳﻞ ﺳﻰ‬
‫ﭼﻰ ﺟﻨﺖ ﺗﻪ ﺩﻧﻨﻪ ﺳﻪ ﻧﻮﺩﻯ ﺑﻪ ﻭﻭﺍﻳ‪ 4‬ﭼﻰ ”ﻮﻝ ﺟﻨﺘﻴﺎﻥ ﺧﭙﻠﻮ ﺧﭙﻠﻮ ‪w‬ﺎﻳﻮﻧﻪ ﺗﻪ ﻭﻻ_ﻩ ﺍﻭ”ﻮﻝ‬
‫‪w‬ﺎﻳﻮﻧﻪ ﻳ‪ 4‬ﻗﺒﻀﻪ ﻛ}ﻩ؟ ﻧﻮﺩﻩ ﺗﻪ ﺑﻪ ﻭﻭﻳﻞ ﺳﻰ ﭼﻰ ﺁﻳﺎﺗﻪ ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﺭﺍﺿﻰ ﻛﻴŒﻯ ﭼﻰ ﺗﺎﺗﻪ‬
‫ﺩﻭﻣﺮﻩ ﺟﻨﺖ ﺩﺭﻛﻮﻟﻜﻪ ‪I‬ﻮﻣﺮﻩ ﭼﻰ ﺩﻳﻮﻩ ﺑﺎﺩﺷﺎﻩ ﻣﺤﻞ ﻭﻯ ﭘﻪ ﺩﻧﻴﺎﻛﻰ؟ ﻧﻮﺩﻯ ﺑﻪ ﻭﻭﺍﻳ‪ 4‬ﭼﻰ ﻫﻮ‪،‬‬
‫ﻧﻮﻭﺭﺗﻪ ﻭﺑﻪ ﻭﻳﻞ ﺳﻰ ﭼﻰ ﺩﺍﺳﺘﺎ ﺩﭘﺎﺭﻩ ﺟﻨﺖ ﺳﻮ‪ ،‬ﻧﻮﺩﻯ ﺑﻪ ﻭﻭﺍﻳ‪ 4‬ﭼﻰ ﺯﻩ ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﺭﺍﺿﻰ‬
‫ﻳﻢ ﺍﻯ ﺭﺑﻪ ﺯﻣﺎ‪ ،‬ﺍﻭﺳﺮﻩ ﺩﺩﻯ ﺗﺎﻟﺮﻩ ﻫﻐﻪ ‪I‬ﻪ ﻫﻢ ﭘﻪ ﺩﻯ ﻛﻰ ﺳﺘﻪ ﭼﻰ ﺳﺘﺎﺯ_ﻩ ﻳ‪ 4‬ﻏﻮﺍ_ﻯ ﺍﻭﺳﺘﺎ‬
‫ﺳﺘﺮ‪r‬ﻰ ﭘﻪ ﻳﺨﻴŒﻯ‪ .‬ﻧﻮﺩﻯ ﺑﻪ ﺑﻴﺎﺳﻮאﻝ ﻭﻛﻰ ﺩﺍﷲ ‪I ‬ﺨﻪ ﭼﻰ ﻛﻢ ﺟﻨﺘﻰ ﺍﻋﻠٰﻰ ﻣﺮﺗﺒﻰ ﻭﺍﻻﺩﻯ؟‬
‫ﻧﻮﻭﺭﺗﻪ ﻭﺑﻪ ﺮﻣﺎﻳﻰ ﭼﻰ ﻫﻐﻪ ﺩﺍﺳﻰ ﺟﻨﺖ ﺩﻯ ﭼﻰ ﻣﺎﭘﻪ ﺧﭙﻠﻪ ﺟﻮ_ ﻛ}ﻯ ﺩﻯ ﺍﻭﻣﻬﺮﭘﺮ ﻭﻫﻞ‬
‫ﺳﻮﻯ ﺩﻯ ﭼﻰ ﻧﻪ ﺩﺍﺳﻰ ﺳﺘﺮ‪r‬ﻪ ﺳﺘﻪ ﭼﻰ ﻫﻐﻪ ﻳ‪ 4‬ﻟﻴﺪﻟﻰ ﻭﻯ ﺍﻭﻧﻪ ﺩﺍﺳﻰ ﻏﻮ‪¤‬ﻭﻧﻪ ﺳﺘﻪ ﭼﻰ ﻫﻐﻪ‬
‫ﻳ‪ 4‬ﺍﻭﺭﻳﺪﻟﻰ ﻭﻯ ﺍﻭﻧﻪ ﺩﺍﺳﻰ ﺯ_ﻩ ﺳﺘﻪ‪ (١) .‬ﺍﻭﻣﺼﺪﺍﻕ ﺩﺩﻯ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺩﺍﷲ ‪ ‬ﻛﻰ ﺫﻛﺮﺩﻯ‪:‬‬
‫ﻓﹶﻼ ‪‬ﺗ ‪‬ﻌﻠﹶﻢ‪ ‬ﻧ‪‬ﻔﹾﺲ‪ ‬ﻣ‪‬ﺎ ﺃﹸﺧ‪ِ ‬ﻔﻲ‪ ‬ﻟﹶﻬ‪ ‬ﻢ ﻣِﻦ‪ ‬ﻗﹸﺮ‪‬ﺓِ ﹶﺃ ‪‬ﻋ‪‬ﻴﻦٍ ﺟ‪‬ﺰ‪‬ﺍﺀً ﺑِﻤ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻳ‪ ‬ﻌﻤ‪‬ﻠﹸﻮﻥﹶ‪) ،‬ﺳﻮﺭﺓ ﺍﻟﺴﺠﺪﻩ \ ‪ (۱۷‬ﺍﻭﺍﺑﻦ ﺣﺒﺎﻥ‬
‫ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﺫﻛﺮﻛﻮﻟﻮ ﺩﺳﻮאﻝ ﺩﻣﻮﺳٰﻰ ‪ ‬ﻛﻰ ﭘﻪ ﺑﺎﺭﻩ ﺩﺍﻭﻭ ﺷﻴﺎﻧﻮ ﻛﻰ‪ :‬ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺒﺪ‬
‫ﺍﷲ ﺑﻦ ﻣﺤﻤﺪ ﺍﺑﻦ ﻣﺴﻠﻢ ‪I‬ﺨﻪ ﭘﻪ ﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﻛﻰ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺣﺮﻣﻠﻪ ﺑﻦ ﻳﺤﻴٰﻰ ‪I‬ﺨﻪ ﺩﻯ‬

‫)‪ .(١‬ﻣﺴﻠﻢ‪ :‬ﻛﺘﺎﺏ ﺍﻻﻳﻤﺎﻥ‪ ،‬ﺑﺎﺏ ﺍﺩﻧٰﻰ ﺍﻫﻞ ﺍﻟﺠﻨﺖ ﻣﻨﺰﻻﹰ )‪ (۴۶،۴¢\۳‬ﺍﻭﺍﻟﺘﺮﻣﺬﻯ‪ :‬ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﺘﻔﺴﻴﺮ ﻛﻰ‪ ،‬ﺑﺎﺏ ﻭﻣﻦ‬
‫ﺳﻮﺭﺓ ﺍﻟﺴﺠﺪﻩ )‪.(۳۱۹۸ \¢‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٠٦‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﺍﺑﻦ ﻭﻫﺐ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻣﺎﺗﻪ ﺧﺒﺮ ﺭﺍﻛ}ﻯ ﺩﻯ ﻋﻤﺮﺑﻦ ﺍﻟﺤﺎﺭﺙ ﭼﻰ ﺩﻩ ﺗﻪ ﺧﺒﺮ ﻭﺭﻛ}ﻯ ﺩﻯ‬
‫ﺍﺑﻦ ﺣﺠﻴﺮﻩ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ ‪I ‬ﺨﻪ ﺩﻯ ﺩﻧﺒﻰ ‪I ‬ﺨﻪ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﻳ‪ 4‬ﺩﻯ‪:‬‬
‫ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﻣﻮﺳٰﻰ ‪ ‬ﺩﺭﺏ ﺍﻟﻌﺰﺕ ‪I‬ﺨﻪ ﭘﻪ ﺑﺎﺭﻩ ﺩﺷﭙŒﻭﺷﻴﺎﻧﻮﻛﻰ ‪r‬ﻮﺍﻛﻰ ﭼﻰ ﺩﺍﺷﭙŒ ﺷﻴﺎﻥ‬
‫ﺧﺎﺹ ﺩﺩﻩ ﺩﭘﺎﺭﻩ ﻭﻩ ﺍﻭﺩﺍ ﺍﻭﻡ ﺩﺩﻩ ﺧﻮ© ﻧﻪ ﻭﻩ‪ .‬ﻧﻮﺩﻩ ﻭﻭﻳﻞ ﭼﻰ ﺍﻯ ﺭﺑﻪ ‪I‬ﻮﻙ ‪u‬ﻳﺮ ﻣﺘﻘﻰ ﺩﻯ‬
‫ﺳﺘﺎﭘﻪ ﺑﻨﺪ‪r‬ﺎﻧﻮﻛﻰ؟ ﻧﻮﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﻫﻐﻪ ﺳ}ﻯ ﭼﻰ ﺫﻛﺮﻛﻮﻯ ﺍﻭﻫﻴﺮﻭﻝ ﻧﻪ ﻛﻮﻯ‪.‬‬
‫ﻧﻮﺑﻴﺎﻳ‪ 4‬ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭼﻰ ‪I‬ﻮﻙ ‪u‬ﻳﺮ ﭘﻪ ﻫﺪﺍﻳﺖ ﺑﺎﻧﺪﻯ ﺩﻯ؟ ﻧﻮﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ‪I‬ﻮﻙ‬
‫ﭼﻰ ﺩﻫﺪﺍﻳﺖ ﭘﻪ ﻻﺭﻩ ﺑﺎﻧﺪﻯ ﻭﻯ ﺍﻭﺩﻫﻐﻪ ﺗﺎﺑﻌﺪﺍﺭﻯ ﻛﻮﻯ‪ .‬ﻧﻮﺑﻴﺎﻳ‪ 4‬ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭼﻰ ‪I‬ﻮﻙ ‪u‬ﻳﺮ‬
‫‪o‬ﻪ ﺣﺎﻛﻢ ﺩﻯ؟ ﻧﻮﺟﻮﺍﺏ ﻳ‪ 4‬ﻭﺭﻛﻰ ﭼﻰ ﻫﻐﻪ ﺳ}ﻯ ﭼﻰ ﺧﻠ‪q‬ﻮﺗﻪ ﻫﻐﻪ ﻴﺼﻠﻰ ﻭﺭﻛﻮﻯ ﻛﻢ ﭼﻰ‬
‫‪w‬ﺎﻥ ﺗﻪ ﻳ‪ 4‬ﻭﺭﻛﻮﻯ‪ .‬ﻧﻮﺑﻴﺎﻳ‪ 4‬ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭼﻰ ‪I‬ﻮﻙ ‪u‬ﻳﺮﭘﻮﻩ ﺍﻭﻋﺎﻟﻢ ﺩﻯ؟ ﻧﻮﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﺮﻣﺎﻳﻞ‬
‫ﭼﻰ ﻫﻐﻪ ﻋﺎﻟﻢ ﭼﻰ ﭘﻪ ﺧﭙﻞ ﻋﻠﻢ ﺑﺎﻧﺪﻯ ﻧﻪ ﻣ}ﻳŒﻯ‪ ،‬ﭼﻰ ﺧﻠ› ﺭﺍ”ﻮﻟﻮﻯ ﺧﭙﻞ ﻋﻠﻢ ﺗﻪ‪ ،‬ﻧﻮﺑﻴﺎﺩﻩ‬
‫ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭼﻰ ‪I‬ﻮﻙ ‪u‬ﻳﺮ ﻋﺰﺗﻤﻨﺪ ﺩﻯ؟ ﻧﻮﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﻫﻐﻪ ﺳ}ﻯ ﭼﻰ ﭘﻪ ﺗﻘﺪﻳﺮ‬
‫ﻳﻘﻴﻦ ﺳﺎﺗﻰ ﺍﻭﻃﻠﺐ ﺩﻣﻐﻔﺮﺕ ﻛﻮﻯ‪ .‬ﻧﻮﺑﻴﺎﻳ‪ 4‬ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭼﻰ ﻛﻢ ﺳ}ﻯ ‪u‬ﻳﺮ ﻣﺎﻟﺪﺍﺭﺩﻯ؟ ﻧﻮ‬
‫ﻭﺭﺗﻪ ﻳ‪ 4‬ﺟﻮﺍﺏ ﻭﺭﻛﻰ ﭼﻰ ﻫﻐﻪ ﺳ}ﻯ ﭼﻰ ‪I‬ﻪ ﻭﺭﻟﺮﻩ ﻭﺭﻛﻮﻝ ﺳﻰ ﭘﻪ ﻫﻐﻪ ﺑﺎﻧﺪﻯ ﺭﺍﺿﻰ ﺳﻰ‪ .‬ﻧﻮ‬
‫ﺑﻴﺎﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﻛﻢ ﺳ}ﻯ ﺯﻳﺎﺕ ﻏﺮﻳﺐ ﺩﻯ؟ ﻧﻮﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺧﺎﻭﻧﺪ ﺩﻧﻘﺼﺎﻥ‪(١) .‬‬
‫ﺍﻭﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﭼﻰ‪ :‬ﻣﺎﻟﺪﺍﺭﻯ ‪o‬ﻜﺎﺭﻩ ﻣﺎﻟﺪﺍﺭﻯ ﻧﻪ ﺩﻩ ﺑﻠﻜﻰ ﻣﺎﻟﺪﺍﺭﻯ ﭼﻰ ﺩﻩ ﺩﺍ‬
‫ﻣﺎﻟﺪﺍﺭﻯ ﺩﻧﻔﺲ ﺩﻩ‪ ،‬ﻛﻪ ﭼﻴﺮﻯ ﺍﷲ ‪ ‬ﺩﻳﻮﺑﻨﺪﻩ ﺧﻴﺮ ﻭﻏﻮﺍ_ﻯ ﻧﻮﺩﻫﻐﻪ ﻧﻔﺲ ﻣﺎﻟﺪﺍﺭﻩ ﻛ}ﻯ ﺍﻭﺩﺩﻩ‬
‫ﺯ_ﻩ ﻫﻢ ﻣﺎﻟﺪﺍﺭﻩ ﻛ}ﻯ‪ ،‬ﺍﻭﻛﻠﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺩﻳﻮﺑﻨﺪﻩ ﺷﺮ ﻭﻏﻮﺍ_ﻯ ﻧﻮﺩﻫﻐﻪ ﻏﺮﻳﺒﻰ ﺩﺳﺘﺮ‪r‬ﻮﭘﻪ ﻣﻴﻨ¼‬
‫ﻛﻰ ﻭﻟﻴﻜﻰ‪ (٢) ،‬ﺍﺑﻦ ﺣﺒﺎﻥ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺻﺎﺣﺐ ﺩﻧﻘﺼﺎﻥ ‪I‬ﺨﻪ ﻣﺮﺍﺩ ﺩﺍﺩﻯ ﭼﻰ ﭘﻪ ﺣﺎﻻﺗﻮ ﻛﻰ ﻳ‪4‬‬
‫ﻧﻘﺼﺎﻥ ﻭﻯ‪ .‬ﺍﻭﺩﺍﺭﻛﻢ ﺩﺩ] ﺭﻭﺍﻳﺖ ﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﺟﺮﻳﺮﭘﻪ ﺧﭙﻞ ﺗﺎﺭﻳﺦ ﻛﻰ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺍﺑﻦ‬
‫ﺣﻤﻴﺪ ‪I‬ﺨﻪ ﺩﻯ ﺩﻳﻌﻘﻮﺏ ﺍﻟﺘﻤﻴﻤﻰ ‪I‬ﺨﻪ ﺩﻯ ﺩﻫﺎﺭﻭﻥ ﺑﻦ ﻫﺒﻴﺮﻩ ‪I‬ﺨﻪ ﺩﻯ ﺩﺧﭙﻞ ﭘﻼﺭ ‪I‬ﺨﻪ ﺍﻭ‬
‫ﺩﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺳﻮאﻝ ﻭﻛﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺩﺍﷲ ‪I ‬ﺨﻪ‪.‬‬
‫ﺍﻭﺩﺍﺭﻛﻢ ﻳ‪” 4‬ﻮﻝ ﺣﺪﻳﺚ ﺑﻴﺎﻥ ﻛ}ﻯ ﺩﻯ‪ ،‬ﺍﻭﭘﻪ ﺩﻯ ﻛﻰ ﻳ‪ 4‬ﺩﺍﻫﻢ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺍﻯ ﺭﺑﻪ ﻛﻢ ﺑﻨﺪﻩ‬
‫ﺳﺘﺎ ‪u‬ﻳﺮ ﭘﻮﻩ ﺍﻭﻋﺎﻟﻢ ﺩﻯ؟ ﻧﻮﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﭘﻪ ﺟﻮﺍﺏ ﻛﻰ ﻭﺮﻣﺎﻳﻞ‪ ،‬ﻫﻐﻪ ﺳ}ﻯ ﻛﻢ ﭼﻰ ﺧﻠ›‬
‫ﺧﭙﻞ ﻋﻠﻢ ﺗﻪ ﺭﺍﺑﻮﻟﻰ ﭘﻪ ﺩﺍﺳﻰ ﻃﺮﻳﻘﻰ ﺳﺮﻩ ﭼﻰ ﺩﺩﻩ ﺳﺮﻩ ﻳﻮﻩ ﻛﻠﻤﻪ ﺩﻫﺪﺍﻳﺖ ﻭﻯ ﻧﻮﺩﻯ ﺧﻠ›‬

‫)‪ .(١‬ﺗﺨﺮﻳﺞ ﺩﺩﻯ ﺍﺑﻦ ﺣﺒﺎﻥ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﻌﻠﻢ ﻛﻰ‪ ،‬ﺑﺎﺏ ﻴﻤﻦ ﻻﻳﺸﺒﻊ ﺍﻟﻌﻠﻢ ﻭﻳﺠﻤﻊ ﺍﻟﻌﻠﻢ )‪ (۸۶\۱‬ﺍﻭﺩﺍﺣﺪﻳﺚ‬
‫ﺣﺴﻦ ﺩﻯ ﻭ‪r‬ﻮﺭﻯ ﺻﺤﻴﺢ ﺩﺍﺑﻦ ﺣﺒﺎﻥ )‪ (۶۲۱۷‬ﺍﻭﺍﻟﻬﻨﺪﻯ ﭘﻪ ﻛﻨﺰ ﺍﻟﻌﻤﺎﻝ ﻛﻰ )‪.(۴۳¢۴۹ \۱¢‬‬
‫)‪ .(٢‬ﺩﺍ‪I‬ﻪ ﺣﺼﻪ ﺩﻣﺨﻜﻨﻰ ﺣﺪﻳﺚ ﺩﻩ ﺍﻭﺩﺩﻯ ﺑﻌﻀﻰ ﺭﻭﺍﻳﺖ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺍﻣﺎﻡ ﺑﺨﺎﺭﻯ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﺮﻗﺎﻕ ﻛﻰ‪ ،‬ﺑﺎﺏ ﺍﻟﻐﻨﻰ‬
‫ﻏﻨﻰ ﺍﻟﻨﻔﺲ )‪ (۶۴۴۶\۱۱‬ﺍﻭﻣﺴﻠﻢ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﺰﻛﺎﺓ ﻛﻰ‪ ،‬ﺑﺎﺏ ﻟﻴﺲ ﺍﻟﻐﻨﻰ ﻋﻦ ﻛﺜﺮﺕ ﺍﻟﻌﺮﺽ )‪ (۱۴۰\۷‬ﺍﻭﺍﻟﺘﺮﻣﺬﻯ ﭘﻪ‬
‫ﻛﺘﺎﺏ ﺍﻟﺰﻫﺪﻛﻰ‪ ،‬ﺑﺎﺏ ﻣﺎﺟﺎﺀ ﺍﻥ ﺍﻟﻐﻨﻰ ﻏﻨﻰ ﺍﻟﻨﻔﺲ )‪ (۲۳۷۳ \۴‬ﺍﻭﺍﺑﻦ ﻣﺎﺟﻪ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﺰﻫﺪﻛﻰ‪ ،‬ﺑﺎﺏ ﺍﻟﻘﻨﺎﻋﻪ )‪\۲‬‬
‫‪ (۴۱۳۷‬ﺍﻭﺍﺣﻤﺪ )‪.(۲۶۱ ،۲۴۳ \۲‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٠٧‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﻫﺪﺍﻳﺖ ﭘﺮﺧﻮﺍ ﺭﺍﻭﺑﻮﻟﻰ ﺍﻭﻛﻪ ﺩﺩﻩ ﺳﺮﻩ ﻳﻮﻩ ﺧﺒﺮﻩ ﺩﺑﺪﻛﺎﺭ‪I‬ﺨﻪ ﺩﻣﺤﻔﻮﻅ ﻛﻴﺪﻭﻭﻯ ﻧﻮﺩﻯ ﺧﻠ›‬
‫ﺩﺑﺪﻭﻛﺎﺭﻭﻧﻮ ‪I‬ﺨﻪ ﭘﻪ ﻭﺳﺎﺗﻰ ﻧﻮﺑﻴﺎﺩﻩ ﻭﻭﻳﻞ ﭼﻰ ﺍﻯ ﺭﺑﻪ ﺯﻣﺎ ﺍﻳﺎﺯﻣﺎ ‪I‬ﺨﻪ ﻣﺎﺳﻮﺍﺑﻞ ‪o‬ﻪ ﻋﺎﻟﻢ ﭘﺮ‬
‫ﻣﺰﻛﻪ ﺑﺎﻧﺪﻯ ﺳﺘﻪ؟ ﻧﻮﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﻫﻮ‪ ،‬ﺧﻀﺮ‪ ‬ﺩﻯ‪ .‬ﻧﻮﺑﻴﺎﻳ‪ 4‬ﻃﻠﺐ ﺩﻻﺭﻯ ﻭﻛﻰ‬
‫ﺩﻫﻐﻪ ﻃﺮﻑ ﺗﻪ ﭼﻰ ﻭﺭﺳﺮﻩ ﻭﻭﻳﻨﻰ‪ (١) ،‬ﺩﺩﻩ ﺩﺍﻗﺼﻪ ﺑﻪ ﺑﻴﺎ ﻭﺭﻭﺳﺘﻪ ﺑﻴﺎﻧﻮﻭ‪ .‬ﺍﻭﺍﺑﻦ ﺣﺒﺎﻥ ﻭﻳﻠﻪ ﭘﻪ‬
‫ﺫﻛﺮﻛﻮﻟﻮ ﺩﺳﻮאﻝ ﺩﻣﻮﺳٰﻰ ‪ ‬ﻛﻰ ﭼﻰ ﺩﻩ ﺳﻮאﻝ ﻛ}ﻯ ﻭﻭ ﺩﺍﷲ ‪I ‬ﺨﻪ ﭼﻰ ﺩﻩ ﺗﻪ ﻳﻮﺩﻋﺎﻭ‪o‬ﻴ‪4‬‬
‫ﺍﻭﻳﻮ ﺫﻛﺮ ﻭ‪o‬ﻴ‪ .4‬ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻦ ﺳﻠﻤﻪ ‪I‬ﺨﻪ ﺩﻯ ﺩﺣﺮﻣﻠﻪ ﺑﻦ ﻳﺤﻴٰﻰ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﺑﻦ ﻭﻫﺐ‬
‫‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻣﺎﺗﻪ ﺧﺒﺮ ﺭﺍﻛ}ﻯ ﺩﻯ ﻋﻤﺮﺑﻦ ﺍﻟﺤﺎﺭﺙ ﭼﻰ ﺩﺭﺍﺝ ﺩﻩ ﺗﻪ ﺧﺒﺮ ﻭﺭﻛ}ﻯ ﺩﻯ ﺩﺍﺑﻰ‬
‫ﺍﻟﻬﻴﺜﻢ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﺳﻌﺪ ‪I‬ﺨﻪ ﺩﻯ ﺩﻧﺒﻰ ‪I ‬ﺨﻪ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﻳ‪ 4‬ﺩﻯ‪ :‬ﻣﻮﺳٰﻰ‬
‫‪ ‬ﺩﺍﷲ ‪I ‬ﺨﻪ ﻏﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭼﻰ ﺍﻯ ﺭﺑﻪ ﻣﺎﺗﻪ ﺩﺍﺳﻰ ﺫﻛﺮ ﻳﺎﺩﺍﺳﻰ ﺩﻋﺎ ﺭﺍﻭ‪o‬ﻴﻪ ﭼﻰ ﺯﻩ ﭘﻪ‬
‫ﻫﻐﻪ ﺳﺮﻩ ﺗﺎ ﻳﺎﺩﻭﻡ ﺍﻭﺳﺘﺎ ‪I‬ﺨﻪ ﻃﻠﺐ ﺩﺩﻋﺎ ﭘﻪ ﻛﻮﻡ ﻧﻮﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ‪ ،‬ﻻﺍﻟٰﻪ ﺍﻻ ﺍﷲ‬
‫ﻭﺍﻳﻪ ﻧﻮﺩﻩ ﻭﻭﻳﻞ ﭼﻰ ﺍﻯ ﺭﺑﻪ ﺩﺍﺧﻮ”ﻮﻝ ﻭﺍﻳ‪ 4‬ﻧﻮﺑﻴﺎ ﻭﺭﺗﻪ ﺍﷲ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ‪ ،‬ﻻﺍﻟٰﻪ ﺍﻻﺍﷲ ﻭﺍﻳﻪ‬
‫ﻧﻮﺩﻩ ﻭﻭﻳﻞ ﭼﻰ ﺍﻯ ﺭﺑﻪ ﺩﺍﺧﻮ ”ﻮﻝ ﻭﺍﻳ‪ 4‬ﻧﻮﺑﻴﺎ ﻭﺭﺗﻪ ﺍﷲ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ‪ :‬ﻻﺍﻟٰﻪ ﺍﻻﺍﷲ ﻭﺍﻳﻪ‪ .‬ﻧﻮ‬
‫ﺑﻴﺎ ﺩﻩ ﻭﻭﻳﻞ ﭼﻰ ﺯﻩ ﺩ‪w‬ﺎﻥ ﺩﭘﺎﺭﻩ ﺧﺎﺹ ﺫﻛﺮﻏﻮﺍ_ﻡ ﻧﻮﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺍﻯ ﻣﻮﺳٰﻰ ﻛﻪ‬
‫ﺗﻪ ﺩﺍ”ﻮﻟﻪ ﺩﻧﻴﺎﺳﺮﻩ ﺩﺍﺳﻤﺎﻧﻮﻧﻮ ﭘﻪ ﻳﻮﺧﻮﺍ ﺩﺗﻠﻰ ﻛﻰ ﻛ‪n‬ﻴŒﺩﻯ ﺍﻭﺩﺍﻻﺍﻟٰﻪ ﺍﻻ ﺍﷲ ﭘﻪ ﺑﻞ ﺧﻮﺍ ﻛﻰ‬
‫ﻛ‪n‬ﻴŒﺩﻯ ﻧﻮﺩﺍﺑﻪ ﺗﺮﺩﺭﻧﻪ ﻭﻯ )‪ (٢‬ﺍﻭﺩﺍﭘﻪ ﺷﺎﻥ ﺩﻫﻐﻪ ﺣﺪﻳﺚ ﺩﻯ ﭼﻰ ﺫﻛﺮ ﺳﻮﻯ ﺩﻯ ﭘﻪ ﺳﻨﺘﻮﻛﻰ‬
‫ﭼﻰ ﻧﺒﻰ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪o :‬ﻪ ﺩﻋﺎ ﺩﻭﺭ‪w‬ﻰ ﺩﻋﺮﻰ ﺩﻩ ﺍﻭ‪o‬ﻪ ﻫﻐﻪ ﭼﻰ ﻣﺎﻭﻳﻠﻰ ﺩﻯ ﺍﻭﻧﻮﺭﻭ‬
‫ﺍﻧﺒﻴﺎﻭﻭ ﻭﻳﻠﻰ ﺩﻯ ﻫﻐﻪ‪ :‬ﻻ ﺍﻟٰﻪ ﺍﻻﺍﷲ ﻭﺣﺪﻩ ﻻﺷﺮﻳך ﻟﻪ‪ ،‬ﻟﻪ ﺍﻟﻤﻠך ﻭﻟﻪ ﺍﻟﺤﻤﺪ ﻭﻫﻮﻋﻠﻰ ﻛﻞ ﺷﻰ‬
‫ﻗﺪﻳﺮ‪ (٣) ،‬ﺍﻭﺍﺑﻦ ﺍﺑﻰ ﺣﺎﺗﻢ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﺗﻔﺴﻴﺮ ﺩﺍﻳﺖ ﻛﺮﺳﻰ ﻛﻰ‪ :‬ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺍﺣﻤﺪ ﺑﻦ‬
‫ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﻋﻄﻴﻪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺣﻤﺪ ﺑﻦ ﻋﺒﺪﺍﻟﺮﺣﻤٰﻦ ﺍﻟﺪﺳﻜﻰ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﺑﻰ ‪I‬ﺨﻪ ﺩﻯ‬
‫ﻧﻘﻞ ﻛﻮﻯ ﺩﺧﭙﻞ ﭘﻼﺭ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﺷﻌﺚ ﺑﻦ ﺍﺳﺤﺎﻕ ‪I‬ﺨﻪ ﺩﻯ ﺩﺟﻌﻔﺮ ﺑﻦ ﺍﺑﻰ ﺍﻟﻤﻐﻴﺮﺓ ‪I‬ﺨﻪ ﺩﻯ‬
‫ﺩﺳﻌﻴﺪﺑﻦ ﺟﺒﻴﺮ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ‪ :‬ﭼﻰ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﻭﻳﻠﻰ ﻭﻩ ﭼﻰ ﺍٰﻳﺎ‬
‫ﺳﺘﺎﺭﺏ ﺑﻴﺪﻳŒﻯ؟ ﻧﻮﻫﻐﻮﻯ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ‪ :‬ﺩﺧﺪﺍﻯ ‪I‬ﺨﻪ ﻭﺑﻴﺮﻳŒﻯ‪ .‬ﻧﻮﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﺩﻟﻮ_ﻯ‬
‫‪I‬ﺨﻪ ﺍﻭﺍﺯ ﻭﻛﻰ ﭼﻰ ﺍﻯ ﻣﻮﺳٰﻰ ﺩﻭﻯ ﺳﺘﺎ ‪I‬ﺨﻪ ﺩﺍﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭼﻰ ﺳﺘﺎﺭﺏ ﺑﻴﺪﻳŒﻯ‪ ،‬ﻧﻮﺗﻪ ﭘﻪ‬
‫ﻻﺳﻮﻧﻮﻛﻰ ﺩﻭﻯ ﭼﻴ‪n‬ﻰ ﻭﻧﻴﺴﻪ ﺍﻭﺩﺷﭙﻰ ﻭﺩﺭﻳŒﻩ‪ ،‬ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﻭﻛ}ﻩ ﻫﻐﻪ ‪I‬ﻪ ﭼﻰ ﻭﺭﺗﻪ ﺭﺏ‬
‫ﺍﻟﻌﺰﺕ ﻭﻳﻠﻰ ﻭﻩ ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﻭﺩﺭﻳﺪﻯ ﺩﺷﭙﻰ ﺗﺮﺩﻯ ﭼﻰ ﺁﺧﺮﻯ ﺣﺼﻪ ﺩﺷﭙﻰ ﺳﻮﻩ ﻧﻮﺩﺩﻩ ﺩﻻﺱ‬

‫)‪ .(١‬ﺗﺎﺭﻳﺦ ﺍﺑﻦ ﺟﺮﻳﺮ )‪.(۲۲۳ \۱‬‬

‫)‪ .(٢‬ﺫﻛﺮﻩ ﺍﺑﻦ ﺣﺒﺎﻥ ﻰ ﻛﺘﺎﺏ ﺍﻟﺬﻛﺮ‪ ،‬ﺑﺎﺏ ﻀﻞ ﺍﻟﺘﻬﻠﻴﻞ ﻭﺍﻟﺘﺴﺒﻴﺢ ﻭﺍﻟﺘﺤﻤﻴﺪ )‪.(۲۳۲۴\۲‬‬
‫)‪ .(٣‬ﺍﺧﺮﺟﻪ ﺍﻻﻣﺎﻡ ﻣﺎﻟך ﻲ ﺍﻟﻤﻮﻃﺎﺀ ﻛﺘﺎﺏ ﺍﻟﺤﺞ‪ ،‬ﺑﺎﺏ ﺟﺎﻣﻊ ﺍﻟﺤﺞ )‪ (۲۴۶\۱‬ﺍﺑﻦ ﻋﺒﺪ ﺍﻟﺒﺮ ﻭﻳﻠـﻰ ﺩﻯ ﭼـﻰ ﺩﺍﻣـﺎﻡ ﻣﺎﻟـך‬
‫ﺧﻼﻑ ﻧﺴﺘﻪ ﭘﻪ ﺍﺭﺳﺎﻟﻮﺍﻟﻰ ﺩﺩﻯ ﻛﻰ‪ ،‬ﻭﺍﻟﺘﺮﻣﺬﻯ ﻰ ﻛﺘﺎﺏ ﺍﻟﺪﻋﻮﺍﺕ‪ ،‬ﺑﺎﺏ ﻰ ﻋﺪﻳﻮﻡ ﻋﺮﺔ )‪ (۳¢۸\¢‬ﺍﻭ ﻭﻳﻠﻰ ﻳ‪ 4‬ﺩﻯ‬
‫ﭼﻰ ﺩﺍﺣﺪﻳﺚ ﻏﺮﻳﺐ ﺩﻯ ﭘﻪ ﺩﻯ ﺍﻋﺘﺒﺎﺭ ﺳﺮﻩ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٠٨‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫‪I‬ﺨﻪ ﻫﻐﻪ ﭼﻴ‪n‬ﻰ ﺭﺍﻭﻟﻮﻳﺪﻯ ﺍﻭﻣﺎﺗﻰ ﺳﻮﻯ ﻧﻮﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺍﻯ ﻣﻮﺳٰﻰ ﻛﻪ ﺯﻩ ﭼﻴﺮﻯ‬
‫ﺑﻴﺪﻩ ﻛﻴﺪﻡ ﻧﻮﺩﺍﻣﺰﻛﻪ ﺍﻭﺁﺳﻤﺎﻥ ﺑﻪ ﻫﻢ ﺩﺍﺳﻰ ”ﻮ”ﻰ ﺳﻮﻯ ﻭﺍﻯ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺩﺍﭼﻴ‪n‬ﻰ ”ﻮ”ﻰ‬
‫ﺳﻮﻯ‪ .‬ﻧﻮﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺍﷲ ‪ ‬ﻧﺎﺯﻝ ﻛﻰ ﭘﻪ ﺧﭙﻞ ﻧﺒﻰ ‪ ‬ﺑﺎﻧﺪﻯ ﺁﻳﺖ ﻛﺮﺳﻰ‪ .‬ﺍﻭﺍﺑﻦ ﺟﺮﻳﺮ ﻭﻳﻠﻰ‬
‫ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺍﺳﺤﺎﻕ ﺑﻦ ﺍﺑﻰ ﺍﺳﺮﺍﺋﻴﻞ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻫﺸﺎﻡ ﺑﻦ ﻳﻮﺳﻒ ‪I‬ﺨﻪ‬
‫ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﻣﻴﻪ ﺑﻦ ﺷﺒﻞ ﺑﻦ ﺍﻟﺤﻜﻢ ﺑﻦ ﺍﺑﺎﻥ ‪I‬ﺨﻪ ﺩﻯ ﺩﻋﻜﺮﻣﻪ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﺑﻮﻫﺮﻳﺮﻩ ‪‬‬
‫‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻣﺎ ﺍﻭﺭﻳﺪﻟﻰ ﺩﻯ ﺩﺭﺳﻮﻝ ﺍﷲ ‪I ‬ﺨﻪ ﭼﻰ ﺣﻜﺎﻳﺖ ﻳ‪ 4‬ﻛﻮﻯ ﺩﻣﻮﺳٰﻰ ‪‬‬
‫‪I‬ﺨﻪ ﭘﻪ ﻣﻨﺒﺮ ﺑﺎﻧﺪﻯ‪ ،‬ﻧﻮﻭﻯ ﺮﻣﺎﻳﻞ‪ :‬ﻭﺍﻗﻊ ﺳﻮ ﭘﻪ ﻧﻔﺲ ﺩﻣﻮﺳٰﻰ ‪ ‬ﻛﻰ ﺩﺍﺧﺒﺮﻩ ﭼﻰ ﺁﻳﺎ ﺍﷲ ‪‬‬
‫ﺑﻪ ﺧﻮﺏ ﻛﻮﻯ ﺍﻭﻛﻪ ﻧﻪ؟ ﻧﻮﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﺩﻭﻯ ﻣﻼﺋﻜﻰ ﺭﺍﻭﻟﻴŒﻟﻰ ﺍﻭﻭﺭﺳﺮﻩ ﻳ‪ 4‬ﺩﭼﻴ‪n‬ﻰ ﺩﻭﻩ‬
‫ﻟﻮ‪o‬ﻰ ﻫﻢ ﺭﺍﻭﻟﻴŒﻝ‪ .‬ﻧﻮﺩﺍ ﺩﻭﻩ ﻟﻮ‪o‬ﻰ ﺩﭼﻴ‪n‬ﻰ ﻳ‪ 4‬ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﻭﺭﻛ}ﻯ ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﺍﻣﺮﻭﻛﻰ‬
‫ﺩﺩﻯ ﭘﻪ ﺣﻔﺎﻇﺖ ﺑﺎﻧﺪﻯ‪ .‬ﻧﻮﻭﻳﻠﻰ ﻳ‪ 4‬ﺩﻯ‪ ،‬ﭼﻰ ﺩﺍﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﺧﻮﺏ ﻭﺭﻟﻰ ﺍﻭﺩﺍ ﺩﻭﺍ_ﻩ ﻻﺳﻮﻧﻪ‬
‫ﻳ‪o 4‬ﻮﺭﻳﺪﻝ ﻧﻮﺩﺍ ﻟﻮ‪o‬ﻰ ﺑﻪ ﻟﻮﻳﺪﻭﺗﻪ ﻧﮋﺩﻯ ﻭﻩ ﭼﻰ ﺩﻯ ﺑﻪ ﺭﺍﺑﻴﺪﺍﺭ ﺳﻮ ﺍﻭ ﺩﻳﻮﺑﻞ ﺳﺮﻩ ﺑﻪ ﻳ‪4‬‬
‫ﻭﻧﻴﻮﻝ ﺗﺮﺩﻯ ﭼﻰ ‪o‬ﻪ ﭘﻮﺥ ﺑﻴﺪﻩ ﺳﻮ ﻧﻮﺩﺍﺩﻭﺍ_ﻩ ﻟﻮ‪o‬ﻰ ﻭﺭ‪I‬ﺨﻪ ﻭﻟﻮﻳﺪﻩ ﺍﻭ”ﻮ”ﻰ ”ﻮ”ﻰ ﺳﻮﻩ‪ ،‬ﻧﻮ‬
‫ﻧﺒﻰ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ ،‬ﭼﻰ ﺍﷲ ‪ ‬ﺩﺍﻣﺜﺎﻝ ﻭ‪r‬ﺮ‪w‬ﻮﻯ ﺩﻣﻮﺳٰﻰ ‪ ‬ﺩﭘﺎﺭﻩ‪ :‬ﭼﻰ ﻛﻪ ﺍﷲ ‪ ‬ﺑﻴﺪﻩ‬
‫ﺳﻰ ﻧﻮﺩﺍ ﺁﺳﻤﺎﻧﻮﻧﻪ ﺍﻭﻣﺰﻛﻰ ﺑﻪ ﺩﻏﻪ ﺭﻛﻢ ”ﻮ”ﻰ ”ﻮ”ﻰ ﺳﻰ‪ .‬ﭘﻪ ﺩﻯ ﺣﺪﻳﺚ ﻛﻰ ﻏﺮﺍﺑﺖ ﺩﻯ‪ ،‬ﺧﻮ‬
‫ﺍﺷﺒﻪ ﺩﺍ ﺩﻩ ﭼﻰ ﺩﺍﻣﻮﻗﻮﻑ ﺳﻰ‪ ،‬ﺍﻭﺩﺍﻫﻢ ﻛﻴﺪﻯ ﺳﻰ ﭼﻰ ﺩﺩ] ﺭﻭﺍﻳﺖ ﺍﺻﻞ ﺍﺳﺮﺍﺋﻴﻠﻰ ﻭﻯ‪.‬‬
‫ﺍﻭﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭِﺇﺫﹾ ﹶﺃﺧ‪ ‬ﹾﺬﻧ‪‬ﺎ ﻣِﻴﺜﹶﺎ ﹶﻗﻜﹸ ‪‬ﻢ ‪‬ﻭﺭ‪‬ﻓﹶﻌ‪‬ﻨ‪‬ﺎ ﹶﻓ ‪‬ﻮﹶﻗﻜﹸﻢ‪ ‬ﺍﻟﻄﱡﻮﺭ‪ ‬ﺧﺬﹸﻭﺍ ﻣ‪‬ﺎ ﺁَﺗ‪‬ﻴ‪‬ﻨ‪‬ﺎﻛﹸ ‪‬ﻢ ِﺑﻘﹸﻮ‪‬ﺓٍ ﻭ‪‬ﺍ ﹾﺫ ﹸﻛﺮ‪‬ﻭﺍ ﻣ‪‬ﺎ ﻓِﻴﻪِ‬
‫ﻦ ﺍﻟﹾﺨ‪‬ﺎﺳِﺮِﻳﻦ‪) ،‬ﺳﻮﺭﺓ‬
‫ﻀﻞﹸ ﺍﷲِ ‪‬ﻋﻠﹶ ‪‬ﻴﻜﹸ ‪‬ﻢ ‪‬ﻭ ‪‬ﺭ ‪‬ﺣﻤ‪‬ﺘ‪‬ﻪ‪ ‬ﹶﻟﻜﹸﻨ‪‬ﺘ‪‬ﻢ‪ ‬ﻣِ ‪‬‬
‫ﻟﹶ ‪‬ﻌ ﱠﻠﻜﹸ ‪‬ﻢ ‪‬ﺗﺘ‪‬ﻘﹸﻮﻥﹶ )‪ (٦٣‬ﺛﹸ ‪‬ﻢ ‪‬ﺗﻮ‪‬ﱠﻟ ‪‬ﻴﺘ‪‬ﻢ‪ ‬ﻣِ ‪‬ﻦ ﺑ‪‬ﻌ‪‬ﺪِ ﹶﺫِﻟﻚ‪ ‬ﻓﹶ ﹶﻠ ‪‬ﻮﻟﹶﺎ ﻓﹶ ‪‬‬
‫ﺍﻻﻋﺮﺍﻑ\‪ (۱۷۱‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭﺇِﺫﹾ ﻧ‪‬ﺘ‪ ‬ﹾﻘﻨ‪‬ﺎ ﺍﹾﻟﺠ‪‬ﺒ ﹶﻞ ﻓﹶ ‪‬ﻮﻗﹶﻬ‪ ‬ﻢ ﻛﹶﺄﹶﻧ‪ ‬ﻪ ﹸﻇ ﱠﻠﺔﹲ ‪‬ﻭﻇﹶﻨ‪‬ﻮﺍ ﺃﹶ‪‬ﻧﻪ‪ ‬ﻭ‪‬ﺍ ِﻗﻊ‪‬‬
‫ﺧﺬﹸﻭﺍ ﻣ‪‬ﺎ ﺁَﺗ‪‬ﻴ‪‬ﻨ‪‬ﺎﻛﹸﻢ‪ ‬ﺑِﻘﹸﻮ‪‬ﺓٍ ﻭ‪‬ﺍ ﹾﺫﻛﹸﺮ‪‬ﻭﺍ ﻣ‪‬ﺎ ﻓِﻴﻪِ ﻟﹶ ‪‬ﻌ ﱠﻠﻜﹸ ‪‬ﻢ ﺗ‪‬ﺘ‪‬ﻘﹸﻮﻥﹶ‪ ،‬ﺩﺍﺭﻛﻢ ﺍﺑﻦ ﻋﺒﺎﺱ ﺍﻭﺩﺍﺳﻰ ﻳﻮﺑﻞ ﺳ}ﻯ‬
‫ِﺑﻬِﻢ‪ ‬‬
‫ﺩﺳﻠﻔﻮ ‪I‬ﺨﻪ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﻛﻠﻪ ﭼﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺩﻭﻯ ﺗﻪ ﺍﻟﻮﺍﺡ ﺭﺍﻭ_ﻩ ﺍﻭﭘﻪ ﻫﻐﻪ ﻛﻰ ﺗﻮﺭﺍﺕ ﻟﻴﻜﻞ‬
‫ﺳﻮﻯ ﻭﻭ ﻧﻮﺩﻭﻯ ﺗﻪ ﻳ‪ 4‬ﺍﻣﺮﻭﻛﻰ ﺩﺩ] ﭘﻪ ﻗﺒﻠﻮﻟﻮ ﺑﺎﻧﺪﻯ ﭘﻪ ﻛﻠﻜﻰ ﺍﺭﺍﺩﻯ ﺳﺮﻩ ﺍﻭﭘﻪ ﭘﻮﺥ ﻧﻴﺖ‬
‫ﺳﺮﻩ‪ ،‬ﻧﻮﺩﻭﻯ ﻭﻭﻳﻞ ﭼﻰ ﺗﻪ ﻣﻮ‪ ¤‬ﺗﻪ ﺩﺍﺭ ﺍ‪o‬ﻜﺎﺭﻩ ﻛ}ﻩ ﻣﻮ‪ ¤‬ﺑﻪ ﻳ‪ 4‬ﻭ‪r‬ﻮﺭﻭﻛﻪ ﭼﻴﺮﻯ ﭘﻪ ﺩﻯ ﻛﻰ ﺩﻧﻨﻪ‬
‫ﭼﻰ ‪I‬ﻪ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﻫﻐﻪ ﺍﺳﺎﻧﻪ ﻭﻩ ﻧﻮﻣﻮ‪ ¤‬ﺑﻪ ﻳ‪ 4‬ﻗﺒﻮﻝ ﻛ}ﻭ‪ .‬ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ‬
‫ﻫﺮ‪I‬ﻪ ﭘﻪ ﻛﻰ ﻭﻯ ﻧﻮﺗﺎﺳﻰ ﺑﻪ ﻳ‪ 4‬ﻗﺒﻠﻮﻯ‪ ،‬ﻧﻮﺩﻭﻯ ﺩﺍﺧﺒﺮﻩ ﺑﻴﺎ ﺗﻜﺮﺍﺭﻭﻟﻪ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻛﻮﻟﻪ‪ ،‬ﻧﻮﺍﷲ ‪‬‬
‫ﻣﻼﺋﻜﻮﺗﻪ ﺍﻣﺮﻭﻛﻰ ﭼﻰ ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﻏﺮ ﺭﺍﻟﻮ_ ﻛ}ﻯ ﺩﺩﻭﻯ ﭘﺮ ﺳﺮﻭﻧﻮ ﺑﺎﻧﺪﻯ ﻧﻮﺩﺍ ﺩﺍﺳﻰ ﺳﻮﻩ‬
‫ﻟﻜﻪ ﺳﺎﻳﻪ ﭘﺮﺩﻭﻯ ﺑﺎﻧﺪﻯ‪ ،‬ﺍﻭﺩﻭﻯ ﺗﻪ ﻭﻭﻳﻞ ﺳﻮﻩ ﻛﻪ ﭼﻴﺮﻯ ﺗﺎﺳﻰ ﺩﺍﻧﻪ ﻗﺒﻠﻮﻯ ﺩﻫﻐﻪ ‪I‬ﻪ ﺳﺮﻩ ﭼﻰ‬
‫ﭘﻪ ﺩﻯ ﻛﻰ ﺩﻯ ﻧﻮﺩﺍﻏﺮﺑﻪ ﭘﺮﺗﺎﺳﻰ ﺑﺎﻧﺪﻯ ﺭﺍﻭﻏﻮﺭ‪w‬ﻮﻝ ﺳﻰ ﻧﻮﺩﻭﻯ ﺩﺍﻗﺒﻮﻝ ﻛﻰ ﺍﻭﺩﻭﻯ ﺗﻪ‬
‫ﺩﺳﺠﺪﻯ ﺍﻣﺮﻭﺳﻮ ﻧﻮﺩﻭﻯ ﺳﺠﺪﻩ ﻭﻛ}ﻩ‪ ،‬ﻧﻮﺩﻭﻯ ﻛﺘﻞ ﺩﻏﻪ ﻏﺮﻩ ﺗﻪ ﭘﻪ ﻭﺭﻳﻦ ﺗﻨﺪﻯ ﺳﺮﻩ‪ ،‬ﻧﻮﺩﺍ‬
‫ﻃﺮﻳﻘﻪ ﭘﺎﺗﻪ ﺳﻮﻩ ﭘﻪ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮﻛﻰ ﺗﺮﻧﻦ ﻭﺭ‪ z‬ﭘﻮﺭﻯ ﭼﻰ ﺩﻭﻯ ﻭﺍﻳ‪ ،4‬ﻧﺴﺘﻪ ﻏ|ﻪ ﺳﺠﺪﻩ ﺩﻫﻐﻪ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٠٩‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺳﺠﺪﻯ ‪I‬ﺨﻪ ﭼﻰ ﺩﻫﻐﻪ ﭘﻪ ﺳﺒﺐ ﺯﻣﻮ‪I ¤‬ﺨﻪ ﻋﺬﺍﺏ ﻟﻴﺮﻯ ﺳﻮﻯ ﺩﻯ‪ .‬ﺍﻭﺩﺍﺭﻛﻢ ﺳﻨﻴﺪ ﺑﻦ ﺩﺍﻭﺩ‬
‫ﺩﺣﺠﺎﺝ ﺑﻦ ﻣﺤﻤﺪ ‪I‬ﺨﻪ ﻧﻘﻞ ﻛﻮﻯ ﺩﻯ ﺩﺍﺑﻰ ﺑﻜﺮ ﺑﻦ ﻋﺒﺪﺍﷲ ‪I‬ﺨﻪ ﻧﻘﻞ ﻛﻮﻯ ﭼﻰ ﺩﻯ ﻭﺍﻳ‪ :4‬ﻛﻠﻪ‬
‫ﻳ‪ 4‬ﭼﻰ ﺩﺍﺑﻴﺮﺗﻪ ﻛ‪n‬ﻴ‪n‬ﻮﻭﻯ ﻧﻮﭘﻪ ﺳﺮﺩﻣﺰﻛﻰ ﺑﺎﻧﺪﻯ ﺩﺍﺳﻰ ﺑﻮ”ﻰ ﺍﻭﺩﺍﺳﻰ ﻛﺎ¿ﻰ ﻧﻪ ﻭﻭ ﭘﺎﺗﻪ ﭼﻰ‬
‫ﻫﻐﻪ ﻧﻪ ﻭﻯ ‪o‬ﻮﺭﻳﺪﻟﻰ‪ ،‬ﺍﻭﻧﻪ ﻭﻭ ﭘﻪ ﻣﺦ ﺩﻣﺰﻛﻰ ﺑﺎﻧﺪﻯ ﻳﻮﻳﻬﻮﺩﻯ ﭼﻰ ﻏ– ﻭﻭ ﺍﻭﻛﻪ ﻛﻮﭼﻨﻰ ﻣ‪q‬ﺮ‬
‫ﺗﻮﺭﺍﺕ ﺑﻪ ﻳ‪ 4‬ﻭﺍﻳﻪ ﺍﻭﺗﻮﺭﺍﺕ ﺗﻪ ﻳ‪ 4‬ﺳﺮﻛ‪n‬ﺘﻪ ﻛﻰ‪ .‬ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺛﹸﻢ‪ ‬ﺗ‪‬ﻮ‪‬ﻟﱠﻴ‪‬ﺘ‪ ‬ﻢ ﻣِﻦ‪ ‬ﺑ‪‬ﻌ‪‬ﺪِ ﺫِٰﻟﻚ‪،‬‬
‫ﻳﻌﻨﻰ ﻭﺭﻭﺳﺘﻪ ﺩﻟﻴﺪﻟﻮ ﺩﺩﻯ ﻏ|ﻰ ﻣﺸﺎﻫﺪﻯ ‪I‬ﺨﻪ ﺗﺎﺳﻰ ﻣﺎﺕ ﻛ}ﻩ ﻫﻐﻪ ﺧﭙﻞ ﻟﻮﻇﻮﻧﻪ ﺍﻭﻭﻋﺪﻯ‪:‬‬
‫ﺣﻤ‪‬ﺘ‪‬ﻪ‪ ،‬ﭼﻰ ﺗﺎﺳﻰ ﺗﻪ ﻳ‪ 4‬ﺭﺳﻮﻻﻥ ﺩﺭﺭﺍﻭﻟﻴŒﻝ ﺍﻭﻛﺘﺎﺏ ﻳ‪ 4‬ﭘﺮﺗﺎﺳﻰ ﺑﺎﻧﺪﻯ‬
‫ﻓﹶﻠﹶﻮ‪‬ﻟﹶﺎ ﹶﻓﻀ‪ ‬ﹸﻞ ﺍﷲ ‪‬ﻋﻠﹶ ‪‬ﻴﻜﹸ ‪‬ﻢ ﻭ‪ ‬ﺭ ‪‬‬
‫ﻧﺎﺯﻝ ﻛﻰ )ﻟﹶﻜﹸ ‪‬ﻨﺘ‪ ‬ﻢ ِّﻣﻦ‪ ‬ﺍﻟﹾﺨٰﺴِﺮِ ‪‬ﻳﻦ‪.(‬‬
‫ﻗﺼﻪ ﺩﻏﻮﺍ ﺩﺑﻨﻰ ﺍﺳﺮﺁﺋﻴﻠﻮ‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪ِ‬ﺇﺫﹾ ﻗﹶﺎ ﹶﻝ ﻣ‪‬ﻮﺳ‪‬ﻰ ﻟِﻘﹶ ‪‬ﻮ ِﻣﻪِ ِﺇ ﱠﻥ ﺍﷲ ﻳ‪ ‬ﹾﺄﻣ‪‬ﺮ‪‬ﻛﹸﻢ‪ ‬ﺃﹶ ﹾﻥ ﺗ‪‬ﺬﹾ‪‬ﺑﺤ‪‬ﻮﺍ ﺑ‪‬ﻘﹶﺮ‪ ‬ﹰﺓ ﻗﹶﺎﻟﹸﻮﺍ ﺃﹶﺗ‪‬ﺘ‪‬ﺨِﺬﹸﻧ‪‬ﺎ ‪‬ﻫ ‪‬ﺰﻭ‪‬ﺍ ﻗﹶﺎﻝﹶ‬
‫ﺃﹶﻋ‪‬ﻮ ﹸﺫ ﺑِﺎﷲ ﺃﹶﻥﹾ ﺃﹶﻛﹸﻮ ﹶﻥ ﻣِ ‪‬ﻦ ﺍﻟﹾﺠ‪‬ﺎﻫِﻠِﲔ‪ (٦٧) ‬ﻗﹶﺎﻟﹸﻮﺍ ﺍ ‪‬ﺩﻉ‪ ‬ﻟﹶﻨ‪‬ﺎ ﺭ‪‬ﺑﻚ‪ ‬ﻳ‪‬ﺒِّﻴﻦ‪ ‬ﻟﹶﻨ‪‬ﺎ ﻣ‪‬ﺎ ِﻫﻲ‪ ‬ﻗﹶﺎ ﹶﻝ ﺇِﻧ‪ ‬ﻪ ‪‬ﻳﻘﹸﻮﻝﹸ ِﺇ‪‬ﻧﻬ‪‬ﺎ ﺑ‪‬ﻘﹶ ‪‬ﺮﺓﹲ ﻟﹶﺎ‬
‫ﻉ ﻟﹶﻨ‪‬ﺎ ﺭ‪‬ﺑﻚ‪ ‬ﻳﺒ‪ِّ‬ﻴ ‪‬ﻦ ﻟﹶﻨ‪‬ﺎ ﻣ‪‬ﺎ ﻟﹶ ‪‬ﻮﻧ‪‬ﻬ‪‬ﺎ ﻗﹶﺎﻝﹶ ﺇِ‪‬ﻧﻪ‪‬‬
‫ﻚ ﻓﹶﺎﻓﹾﻌ‪‬ﻠﹸﻮﺍ ﻣ‪‬ﺎ ﺗ‪ ‬ﺆﻣ‪‬ﺮ‪‬ﻭﻥﹶ )‪ (٦٨‬ﻗﹶﺎﻟﹸﻮﺍ ﺍ ‪‬ﺩ ‪‬‬
‫ﺽ ﻭ‪‬ﻟﹶﺎ ﺑِ ﹾﻜﺮ‪ ‬ﻋ‪‬ﻮ‪‬ﺍ ﹲﻥ ﺑ‪ ‬ﻴﻦ‪ ‬ﺫﹶِﻟ ‪‬‬
‫ﻓﹶﺎ ِﺭ ‪‬‬
‫ﺴﺮ‪ ‬ﺍﻟﻨ‪‬ﺎﻇِﺮِﻳﻦ‪ (٦٩) ‬ﻗﹶﺎﻟﹸﻮﺍ ﺍ ‪‬ﺩﻉ‪ ‬ﻟﹶﻨ‪‬ﺎ ﺭ‪‬ﺑﻚ‪ ‬ﻳﺒ‪ِّ‬ﻴﻦ‪ ‬ﻟﹶﻨ‪‬ﺎ ﻣ‪‬ﺎ ِﻫ ‪‬ﻲ ﺇِ ﱠﻥ ﺍﻟﹾ‪‬ﺒﻘﹶ ‪‬ﺮ ﺗ‪‬ﺸ‪‬ﺎ‪‬ﺑﻪ‪‬‬
‫ﺻﻔﹾﺮ‪‬ﺍ ُﺀ ﻓﹶﺎﻗِﻊ‪ ‬ﻟﹶ ‪‬ﻮ‪‬ﻧﻬ‪‬ﺎ ‪‬ﺗ ‪‬‬
‫ﻳ‪‬ﻘﹸﻮﻝﹸ ﺇِ‪‬ﻧﻬ‪‬ﺎ ﺑ‪ ‬ﹶﻘﺮ‪ ‬ﹲﺓ ‪‬‬
‫ﺴﻘِﻲ ﺍﻟﹾﺤ‪ ‬ﺮﺙﹶ‬
‫ﺽ ﻭ‪‬ﻟﹶﺎ ﺗ‪ ‬‬
‫‪‬ﻋﻠﹶ ‪‬ﻴﻨ‪‬ﺎ ‪‬ﻭﺇِﻧ‪‬ﺎ ﺇِ ﹾﻥ ﺷ‪‬ﺎﺀَ ﺍﷲ ﹶﻟ ‪‬ﻤ ‪‬ﻬﺘ‪‬ﺪ‪‬ﻭﻥﹶ )‪ (٧٠‬ﻗﹶﺎ ﹶﻝ ﺇِﻧ‪‬ﻪ‪ ‬ﻳﻘﹸﻮﻝﹸ ﺇِﻧ‪‬ﻬ‪‬ﺎ ﺑ‪ ‬ﹶﻘﺮ‪ ‬ﹲﺓ ﻟﹶﺎ ﹶﺫﻟﹸﻮ ﹲﻝ ‪‬ﺗﺜِﲑ‪ ‬ﺍﹾﻟﹶﺄ ‪‬ﺭ ‪‬‬
‫ﺤ ِّﻖ ﻓﹶﺬﹶﺑ‪‬ﺤ‪‬ﻮﻫ‪‬ﺎ ﻭ‪‬ﻣ‪‬ﺎ ﻛﹶﺎﺩ‪‬ﻭﺍ ﻳ‪‬ﻔﹾﻌ‪‬ﻠﹸﻮﻥﹶ )‪ (٧١‬ﻭﺇِﺫﹾ ﹶﻗ‪‬ﺘﻠﹾﺘ‪ ‬ﻢ ‪‬ﻧﻔﹾﺴ‪‬ﺎ ﻓﹶﺎﺩ‪‬ﺍﺭ‪‬ﺃﹾﺗ‪‬ﻢ‪‬‬
‫ﺖ ﺑِﺎﻟﹾ ‪‬‬
‫ﺴﻠﱠ ‪‬ﻤﺔﹲ ﻟﹶﺎ ِﺷﻴ‪‬ﺔﹶ ﻓِﻴﻬ‪‬ﺎ ﻗﹶﺎﻟﹸﻮﺍ ﺍﹾﻟ َﺂﻥﹶ ِﺟ ﹾﺌ ‪‬‬
‫ﻣ‪ ‬‬
‫ﺤﻴِﻲ ﺍﷲِ ﺍﻟﹾﻤ‪ ‬ﻮﺗ‪‬ﻰ ﻭ‪‬ﻳ‪‬ﺮِﻳ ﹸﻜ ‪‬ﻢ َﺁﻳ‪‬ﺎﺗِﻪِ‬
‫ﻚ ‪‬ﻳ ‪‬‬
‫ﺿﺮِﺑ‪‬ﻮ ‪‬ﻩ ِﺑ‪‬ﺒ ‪‬ﻌﻀِﻬ‪‬ﺎ ﻛﹶﺬﹶِﻟ ‪‬‬
‫ﺝ ﻣ‪‬ﺎ ﻛﹸﻨ‪‬ﺘ‪ ‬ﻢ ﺗ‪‬ﻜﹾﺘ‪‬ﻤ‪‬ﻮﻥﹶ )‪ (٧٢‬ﹶﻓ ﹸﻘﻠﹾﻨ‪‬ﺎ ﺍ ‪‬‬
‫ﻓِﻴﻬ‪‬ﺎ ﻭ‪‬ﺍﷲ ﻣ‪‬ﺨ‪‬ﺮِ ‪‬‬
‫ﹶﻟ ‪‬ﻌ ﱠﻠﻜﹸ ‪‬ﻢ ﺗ‪ ‬ﻌﻘِﻠﹸﻮﻥﹶ‪) ،‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﻩ ‪(۷۳ \۶۷‬‬
‫ﺍﺑﻦ ﻋﺒﺎﺱ ﺍﻭﻋﺒﻴﺪﻩ ﺍﻟﺴﻠﻤﺎﻧﻰ ﺍﻭﺍﺑﻮ ﺍﻟﻌﺎﻟﻴﻪ ﺍﻭﻣﺠﺎﻫﺪ ﺍﻭﺍﻟﺴﺪﻯ ﺍﻭﺩﺍﺳﻰ ﻳﻮﺑﻞ ﺳ}ﻯ ﺩﺳﻠﻔﻮ‬
‫‪I‬ﺨﻪ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﭘﻪ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮﻛﻰ ﻳﻮﺳ}ﻯ ﻭﻭ ﭼﻰ ﻫﻐﻪ ‪u‬ﻳﺮﻣﺎﻟﺪﺍﺭ ﻭﻭ ﺍﻭﺩﺩﻩ ﻳﻮ‪I‬ﻮ‬
‫ﻭﺭﻳﺮﻭﻧﻪ ﻭﻩ ﭼﻰ ﺩﺩﻩ ﻣﺮ‪ ¹‬ﻳ‪ 4‬ﻏﻮ‪o‬ﺘﻪ ﺩﺩﻯ ﻭﺟﻰ ﭼﻰ ﺩﺩﻩ ﻣﺎﻝ ﻭﺭﺗﻪ ﭘﻪ ﻣﻴﺮﺍﺙ ﻛﻰ ﭘﺎﺗﻪ ﺳﻰ‪،‬‬
‫ﻧﻮﺩﺍﻳﻮ ﺭﺍﻭﻻ_ ﺳﻮ ﺍﻭﺩﺷﭙﻰ ﻳ‪ 4‬ﺩﻯ ﻣ}ﻛﻰ ﺍﻭﭘﻪ ﻻﺭﻩ ﻛﻰ ﻳ‪ 4‬ﻭﻏﻮﺭ‪w‬ﻮﻯ ﺍﻭﻛﻠﻪ ﭼﻰ ﺳﻬﺎﺭ ﺳﻮ‬
‫ﻧﻮﺧﻠ› ﻭﺭﺗﻪ ﺭﺍ”ﻮﻝ ﺳﻮﻩ ﻧﻮﺩﺍ ﻳﻮﺩﺩﻩ ﺩﻭﺭﻳﺮﻭﻧﻮ ‪I‬ﺨﻪ ﭘﻪ ﮊ_ﺍﺳﻮ ﺍﻭﭼﻴﻐﻰ ﻳ‪ 4‬ﻭﻫﻠﻰ ﻧﻮﺩﺧﻠ‪q‬ﻮ‬
‫ﭘﻪ ﻣﻴﻨ¼ ﻛﻰ ﺟ‪}q‬ﻩ ﺟﻮ_ﻩ ﺳﻮﻩ‪ ،‬ﻧﻮﻳﻮ ﺳ}ﻯ ﻭﺭﺗﻪ ﺭﺍﻟﻰ ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﻭﻟﻰ ﺟ‪}q‬ﻩ ﻛﻮﻯ‪،‬‬
‫ﺍﻭﻭﻟﻰ ﺩﻧﺒﻰ ﺧﻮﺍﺗﻪ ﻧﻪ ﻭﺭ‪w‬ﻰ ﻧﻮﺩﻭﻯ ﭼﻰ ﻛﻠﻪ ﺩﻣﻮﺳٰﻰ ‪ ‬ﺧﻮﺍﺗﻪ ﻭﺭﻟﻪ ﻧﻮﻫﻐﻪ ﻃﻠﺐ ﻭﻛﻰ ﭘﻪ‬
‫ﺑﺎﺭﻩ ﺩﺩﺍﺳﻰ ﺳ}ﻯ ﻛﻰ ﭼﻰ ﻫﻐﻪ ﺩﺍﻣﺮ‪ ¹‬ﻟﻴﺪﻟﻰ ﻭﻯ ﭘﻪ ﺧﭙﻠﻮ ﺳﺘﺮ‪r‬ﻮ ﺑﺎﻧﺪﻯ ﻧﻮﻳﻮﺳ}ﻯ ﻫﻢ ﺩﺍﺳﻰ‬
‫ﻧﻪ ﻭﻭ ﭼﻰ ﻫﻐﻪ ﺩﺍﻗﺘﻞ ﻟﻴﺪﻟﻰ ﻭﻯ ﻧﻮﺩﻯ ﻭﻻ_ﻯ ﺍﻭﺩﺍﷲ ‪I ‬ﺨﻪ ﻳ‪ 4‬ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﺩﺩﻩ ﻗﺘﻞ ﭘﻪ‬
‫ﺑﺎﺭﻩ ﻛﻰ ﻧﻮﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﺍﻣﺮﻭﻛﻰ ﭼﻰ ﺩﻭﻯ ﺩﻯ ﻳﻮﻩ ﻏﻮﺍ ﺣﻼﻟﻪ ﻛ}ﻯ ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﻯ ﺭﺍﻟﻰ ﺧﭙﻞ‬
‫ﻗﻮﻡ ﺗﻪ ﻧﻮﺩﻭﻯ ﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳ‪ِ :4‬ﺇﻥﱠ ﺍﷲ ‪‬ﻳﺄﹾ ‪‬ﻣﺮ‪‬ﻛﹸ ‪‬ﻢ ﹶﺃ ﹾﻥ ﺗ‪‬ﺬﹾﺑ‪‬ﺤ‪‬ﻮﺍ ‪‬ﺑﻘﹶﺮ‪‬ﺓﹰ ﻗﹶﺎﻟﹸﻮﺍ ﺃﹶ‪‬ﺗﺘ‪‬ﺨِﺬﹸﻧ‪‬ﺎ ﻫ‪ ‬ﺰﻭ‪‬ﺍ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣١٠‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﭼﻰ ﺗﺎﺳﻰ ﻏﻮﺍﺣﻼﻟﻪ ﻛﻰ‪ ،‬ﻧﻮﺩﻭﻯ ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻣﻮ‪ ¤‬ﺩﺭ‪I‬ﺨﻪ ﺩﻗﺎﺗﻞ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ‬
‫ﭘﻮ‪o‬ﺘﻨﻪ ﻛﻮﻭ ﺍﻭﺗﻪ ﻣﻮ‪¤‬ﺗﻪ ﺩﻏﻮﺍ ﺩﺣﻼﻟﻮﻭﺍﻳ‪ .4‬ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﺩﻭﻯ ﺗﻪ ﻭﻭﻳﻞ‪ :‬ﻗﹶﺎﻝﹶ ﺃﹶﻋ‪‬ﻮﺫﹸ ﺑِﺎﷲِ ﺃﹶﻥﹾ‬
‫ﻥ ِﻣﻦ‪ ‬ﺍﻟﹾﺠ‪‬ﺎ ِﻫﻠِﲔ‪ ،‬ﻳﻌﻨﻰ ﺯﻩ ﭘﻨﺎﻩ ﻏﻮﺍ_ﻡ ﭘﻪ ﺫﺍﺕ ﺩﺍﷲ ﺑﺎﻧﺪﻯ ﺩﺩﻯ ‪I‬ﺨﻪ ﭼﻰ ﺩﺟﺎﻫﻼﻧﻮ ‪I‬ﺨﻪ ﺳﻢ‬
‫ﺃﹶﻛﹸﻮ ﹶ‬
‫ﻳﻌﻨﻰ ﺩﺭﻭﻍ ﻭﻭﺍﻳﻢ‪ ،‬ﻣﺎﺩﺍﷲ ‪I ‬ﺨﻪ ﺩﻗﺘﻞ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﺍﻭﺍﷲ ‪ ‬ﺭﺍﺗﻪ ﺍﻣﺮﻭﻛﻰ‬
‫ﭼﻰ ﺩﻭﻯ ﺗﻪ ﻭﻭﺍﻳﻪ ﭼﻰ ﻏﻮﺍ ﺣﻼﻟﻪ ﻛﻰ‪.‬‬
‫ﺍﺑﻦ ﻋﺒﺎﺱ ﺍﻭﻣﺠﺎﻫﺪ ﺍﻭﻋﻜﺮﻣﻪ ﺍﻭﺩﺍﻧﻮﺭ ﺩﻭﻯ ﻭﺍﻳ‪ :4‬ﻛﻪ ﺩﻭﻯ ﻋﺎﻣﻪ ﻏﻮﺍ ﺭﺍﻧﻴﻮﻟﻰ ﻭﺍﻯ ﺍﻭﻫﻐﻪ‬
‫ﻳ‪ 4‬ﺣﻼﻟﻪ ﻛ}ﻯ ﻭﺍﻯ ﻧﻮﻗﺒﻮﻟﻪ ﺑﻪ ﻭﺍﻯ‪ ،‬ﻟﻴﻜﻦ ﺩﻭﻯ ﭘﻪ ‪w‬ﺎﻥ ﺑﺎﻧﺪﻯ ﺳﺨﺘﻪ ﻛ}ﻩ ﻧﻮﺍﷲ ‪ ‬ﻫﻢ ﭘﺮ‬
‫ﺳﺨﺘﻪ ﻛ}ﻩ‪ ،‬ﺍﻭﺩﺩﻯ ﺗﻔﺴﻴﺮ ﻣﻮ‪ ¤‬ﭘﻪ ﺗﻔﺴﻴﺮﻭﻧﻮ ﻛﻰ ﺫﻛﺮ ﻛ}ﻳﺪﻯ‪ ،‬ﻧﻮﺩﻭﻯ ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﺩﺭﻧ› ﭘﻪ‬
‫ﺑﺎﺭﻩ ﻛﻰ ﺍﻭﺩﻋﻤﺮ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﭼﻰ ‪I‬ﻮﻣﺮﻩ ﻋﻤﺮﻳ‪ 4‬ﻭﻯ‪ ،‬ﺧﻮﻣﻘﺼﻮﺩ ﺩﺍﭼﻰ ﺩﻭﻯ ﺗﻪ ﺍﻣﺮﺳﻮﻯ ﻭﻭ‬
‫ﺩﺣﻼﻟﻮﻟﻮ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﭼﻰ ﺩﺭﻣﻴﺎﻧﻪ ﻏﻮﺍﺩﻯ ﺣﻼﻟﻪ ﻛ}ﻯ ﭼﻰ ﻧﻪ ‪u‬ﻳﺮﻩ ﻏ|ﻪ ﻭﻯ ﺍﻭﻧﻪ ‪u‬ﻳﺮﻩ ﺧﻮﺍﺭﻩ‬
‫ﻭﻯ ﺍﻭﻧﻪ ﻳ‪ 4‬ﻋﻤﺮ ‪u‬ﻳﺮﻭﻯ ﺍﻭﻧﻪ ﻳ‪ 4‬ﻋﻤﺮﻛﻢ ﻭﻯ ﭼﻰ ﻛﻮﭼﻨﻰ ﻭﻯ‪ ،‬ﺩﺍﻗﻮﻝ ﺩﻣﺠﺎﻫﺪ ﺍﻭﺍﺑﻦ ﻋﺒﺎﺱ‬
‫ﺍﻭﻋﻜﺮﻣﻪ ﺍﻭﺍﺑﻮ ﺍﻟﻌﺎﻟﻴﻪ ﺍﻭﺍﻟﺤﺴﻦ ﺍﻭﺩﻗﺘﺎﺩﻩ ﺩﻯ ﺑﻴﺎﺩﻭﻯ ﭘﻪ ‪w‬ﺎﻥ ﺑﺎﻧﺪﻯ ﺳﺨﺘﻪ ﻛ}ﻩ ﻧﻮﺍﷲ ‪‬‬
‫ﻫﻢ ﭘﺮﺳﺨﺘﻪ ﻛ}ﻩ ﭼﻰ ﺩﻭﻯ ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭼﻰ ﺭﻧ› ﺑﻪ ﻳ‪I 4‬ﻪ ﺭﻛﻢ ﺑﻪ ﻭﻯ‪ ،‬ﻧﻮﺟﻮﺍﺏ ﻭﺭﻛﻮﻝ ﺳﻮ‬
‫ﭼﻰ ﮊ_ ﻭﻯ ﺧﻮﭼﻰ ﺑﺮﻳ‪ Ù‬ﻭﺍﻻﻭﻯ ﻳﻌﻨﻰ ﺑﺮﻳ‪n‬ﻮﺍﻟﻰ ﭘﻪ ﻛﻰ ﻭﻯ ﺍﻭﺳﻮﺭﻭﺍﻟﻰ ﺗﻪ ﻧﮋﺩﻯ ﻭﻯ‪ ،‬ﭼﻰ‬
‫ﻛﺘﻮﻧﻜﻮ ﺗﻪ ‪o‬ﻪ ‪o‬ﻜﺎﺭﻯ‪ ،‬ﺍﻭﺩﺍ ‪u‬ﻳﺮ‪o‬ﻪ ﺭﻧ› ﻳ‪ 4‬ﻭﻯ ﺍﻭﻏﻮﺭﻩ ﺭﻧ› ﻭﻯ‪ ،‬ﺑﻴﺎﺩﻭﻯ ﭘﻪ ‪w‬ﺎﻥ ﺑﺎﻧﺪﻯ‬
‫ﻥ ﺍﻟﹾ‪‬ﺒﻘﹶﺮ‪ ‬ﺗ‪‬ﺸ‪‬ﺎﺑ‪‬ﻪ‪ ‬ﻋ‪‬ﻠﹶ ‪‬ﻴﻨ‪‬ﺎ ﻭ‪‬ﺇِﻧ‪‬ﺎ ﺇِﻥﹾ ﺷ‪‬ﺎﺀَ ﺍﷲ ﻟﹶﻤ‪‬ﻬ‪‬ﺘ‪‬ﺪ‪‬ﻭﻥﹶ‪ ،‬ﭘﻪ ﻣﺮﻮﻉ‬
‫ﺳﺨﺘﻪ ﻛ}ﻩ‪ :‬ﻗﹶﺎﻟﹸﻮﺍ ﺍ ‪‬ﺩﻉ‪ ‬ﻟﹶﻨ‪‬ﺎ ﺭ‪‬ﺑ‪‬ﻚ‪ ‬ﻳ‪‬ﺒ‪‬ﻴِّ ‪‬ﻦ ﻟﹶﻨ‪‬ﺎ ﻣ‪‬ﺎﻫِﻲ‪ ‬ﺇِ ﱠ‬
‫ﺣﺪﻳﺚ ﻛﻰ ﺫﻛﺮﺩﻯ ﭼﻰ ﺭﻭﺍﻳﺖ ﻳ‪ 4‬ﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﺍﺑﻰ ﺣﺎﺗﻢ ﺍﻭﺍﺑﻦ ﻣﺮﺩﻭﻳﻪ‪ :‬ﻛﻪ ﭼﻴﺮﻯ ﺑﻨﻰ‬
‫ﺍﺳﺮﺍﺋﻴﻠﻮ ﺍﻧﺸﺎﺀ ﺍﷲ ﻧﻪ ﻭﺍﻯ ﻭﻳﻠﻰ ﻧﻮﻫﻴ¾ﻜﻠﻪ ﺑﻪ ﻭﺭﺗﻪ ﺍﷲ ‪ ‬ﺩﺍﻧﻪ ﻭﺍﻯ ﻭﺭﻛ}ﻯ‪(١) .‬‬
‫ﺤ ِّﻖ‬
‫ﺴﻠﱠﻤ‪ ‬ﹲﺔ ﻟﹶﺎ ﺷِﻴ‪‬ﺔﹶ ﻓِﻴﻬ‪‬ﺎ ﻗﹶﺎﻟﹸﻮﺍ ﺍﹾﻟﺂَﻥﹶ ﺟِ ﹾﺌﺖ‪ ‬ﺑِﺎﻟﹾ ‪‬‬
‫ﲑ ﺍﹾﻟﹶﺄ ‪‬ﺭﺽ‪ ‬ﻭ‪‬ﻟﹶﺎ ‪‬ﺗﺴ‪‬ﻘِﻲ ﺍﹾﻟﺤ‪ ‬ﺮﺙﹶ ﻣ‪ ‬‬
‫ﻗﹶﺎ ﹶﻝ ﺇِﻧ‪‬ﻪ‪ ‬ﻳ‪‬ﻘﹸﻮﻝﹸ ﺇِﻧ‪‬ﻬ‪‬ﺎ ﺑ‪‬ﻘﹶﺮ‪‬ﺓﹲ ﻟﹶﺎ ﺫﹶﻟﹸﻮﻝﹲ ﺗ‪ِ‬ﺜ ‪‬‬
‫ﻓﹶﺬﹶﺑ‪‬ﺤ‪‬ﻮﻫ‪‬ﺎ ﻭ‪‬ﻣ‪‬ﺎ ﻛﹶﺎﺩ‪‬ﻭﺍ ‪‬ﻳ ﹾﻔﻌ‪‬ﻠﹸﻮﻥﹶ‪ ،‬ﺍﻭﺩﺍ ﺻﻔﺎﺕ ﺩﻣﺨﻜﻨﻰ ﺻﻔﺎﺗﻮ ‪I‬ﺨﻪ ‪r‬ﺮﺍﻥ ﺻﻔﺎﺕ ﺩﻯ ﺍﻭﺗﻨ› ﺻﻔﺎﺕ‬
‫ﺩﻯ‪ ،‬ﭼﻰ ﺩﺍﻏﻮﺍﺑﻪ ﺩﺍﺳﻰ ﻭﻯ ﭼﻰ ﺩﻯ ﺑﻪ ﻛ‪n‬ﺖ ﻧﻪ ﻭﻯ ﺍ_ﻭﻟﻰ ﺍﻭﻧﻪ ﺑﻪ ﻳ‪ 4‬ﻣﺰﻛﻰ ﺗﻪ ﺍﻭﺑﻪ ﻭﺭﻛ}ﻯ‬
‫ﺷﻴ‪‬ﺔﹶ‬
‫ﻭﻯ )ﻳﻌﻨﻰ ﻫﺮﻫﺑﻪ ﻳ‪ 4‬ﻧﻪ ﻭﻯ ﭼﻠﻮﻟﻰ(‪ ،‬ﺩﺍﻗﻮﻝ ﺩﺍﺑﻮ ﺍﻟﻌﺎﻟﻴﻪ ﺍﻭﺩﻗﺘﺎﺩﻩ ﺩﻯ ﺍﻭﺩﺍ ﻗﻮﻝ )ﻻﱠ ِ‬
‫ِ ‪‬ﻴﻬ‪‬ﺎ( ﻳﻌﻨﻰ ﭘﻪ ﺩﻯ ﻛﻰ ﺑﻪ ﺩﺍﺳﻰ ﺭﻧ› ﻧﻪ ﻭﻯ ﭼﻰ ﺩﺩﻯ ﺩﺭﻧ› ﻣﺨﺎﻟﻒ ﺑﻪ ﻭﻯ‪ ،‬ﺍﻭﺩﺍﺑﻪ ﺩﻋﻴﺒﻮ‬
‫‪I‬ﺨﻪ ﺳﺎﻟﻤﻪ ﻭﻯ ﻳﻌﻨﻰ ﻋﻴﺒﺠﻨﻪ ﺑﻪ ﻧﻪ ﻭﻯ‪ .‬ﻛﻠﻪ ﭼﻰ ﺩﺍﺻﻔﺎﺕ ﺩﻭﻯ ﺗﻪ ﺑﻴﺎﻥ ﺳﻮﻩ ﻧﻮﺩﻭﻯ ﻭﻭﻳﻞ‬
‫ﺖ ﺑِﺎﹾﻟﺤ‪‬ﻖِّ‪ ،‬ﺍﻭ ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻭﻯ ﺩﺍﻏﻮﺍﻧﻪ ﻛ}ﻩ ﭘﻴﺪﺍ ﻣ‪q‬ﺮ ﺩﻳﻮﻩ‬
‫ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ‪ :‬ﻗﹶﺎﻟﹸﻮﺍ ﹾﺍ ٰﻻﻥﹶ ِﺟ ﹾﺌ ‪‬‬
‫ﺳ}ﻯ ﺳﺮﻩ ﭼﻰ ﻫﻐﻪ ﺗﻪ ﺩﺍ ﺩﭘﻼﺭ ‪I‬ﺨﻪ ﭘﺎﺗﻪ ﻭﻩ ﻧﻮﺩﻭﻯ ﻭﺭ‪I‬ﺨﻪ ﺩﺍﻭﻏﻮ‪o‬ﺘﻠﻪ ﻧﻮﺩﻏﻪ ﺳ}ﻯ ﻭﺭﺗﻪ‬

‫)‪ .(١‬ﺍﺑﻦ ﻛﺜﻴﺮ ﻭﻳﻠﻰ ﺩﻯ )‪ (۱۱۱\۱‬ﭘﻪ ﺧﭙﻞ ﺗﻔﺴﻴﺮﻛﻰ‪ :‬ﺩﺍﺣﺪﻳﺚ ﻏﺮﻳﺐ ﺩﻯ ﭘﻪ ﺩﻯ ﺍﻋﺘﺒﺎﺭ ﺳﺮﻩ ﺍﻭﺍﺣﺲ ﺍﺣﻮאﻝ ﺩﺩﻯ ﺑﻪ ﺩﺍ‬
‫ﻭﺍﻳ‪ 4‬ﭼﻰ ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ  ﻛﻼﻡ ﺳﻰ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣١١‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺍﻧﻜﺎﺭﻭﻛﻰ ﻧﻮﺩﻭﻯ ﭘﻴﺴﻰ ﻭﺭﺯﻳﺎﺗﻰ ﻛ}ﻯ ﻧﻮﺑﻴﺎ ﻳ‪ 4‬ﻭﺭﻛ}ﻩ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺍﻟﺴﺪﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ‬
‫ﺩﺩﻯ ﭘﻪ ﻭﺯﻥ ﺳﺮﻩ ﺯﺭﻳ‪ 4‬ﻭﺭﻟﺮﻩ ﻭﺭﻛ}ﻩ ﻧﻮﺑﻴﺎﻳ‪ 4‬ﻏﻮﺍ ﻭﺭﻛ}ﻩ‪ ،‬ﺗﺮﺩﻯ ﭼﻰ ﻟﺲ ﻭﺍﺭﻩ ﻳ‪ 4‬ﺩﺩﻯ ﭘﻪ ﻭﺯﻥ‬
‫ﺳﺮﻩ ﺯﺭ ﻭﺭﻛ}ﻩ‪ ،‬ﺑﻴﺎﻣﻮﺳٰﻰ ‪ ‬ﺩﻭﻯ ﺗﻪ ﺍﻣﺮﻭﻛﻰ ﭼﻰ ﺩﺍﺣﻼﻟﻪ ﻛﻰ‪ :‬ﻓﹶﺬﹶﺑ‪‬ﺤ‪‬ﻮﻫ‪‬ﺎ ‪‬ﻭﻣ‪‬ﺎ ﻛﹶﺎﺩ‪‬ﻭﺍ ﻳ‪ ‬ﹾﻔﻌ‪‬ﻠﹸﻮﻥﹶ‬
‫ﻳﻌﻨﻰ ﺩﻭﻯ ﺣﻼﻟﻪ ﻛ}ﻩ ﺧﻮﺑﻴﺎﻫﻢ ﺩﺩﻭﻯ ﭘﻪ ﺯ_ﻩ ﻛﻰ ﺷך ﻭﻭ‪ ،‬ﻧﻮﺑﻴﺎ ﻣﻮﺳٰﻰ ‪ ‬ﺩﻭﻯ ﺗﻪ ﺍﻣﺮ ﻭﻛﻰ‬
‫ﭼﻰ ﺩﺩﻯ ﻏﻮﺍﭘﻪ ﻏﻮ‪o‬ﻪ ﺩﺍﻣ}ﻯ ﻭﻭﻫﻰ‪ ،‬ﺑﻌﻀﻮ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﭘﻪ ﻫﻭﻛﻰ ﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﻭﻭﻫﻰ‪ ،‬ﻧﻮ‬
‫ﺍﷲ ‪ ‬ﺩﺍﻣ}ﻯ ﺭﺍﮊﻭﻧﺪﻯ ﻛﻰ‪ ،‬ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﻭﺭ‪I‬ﺨﻪ ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭼﻰ ﺗﻪ ﭼﺎﻗﺘﻞ ﻛ}ﻯ ﻳ‪4‬؟‬
‫ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﭘﻪ ﺟﻮﺍﺏ ﻛﻰ ﻭﻭﻳﻞ ﭼﻰ ﺧﭙﻞ ﻭﺭﺍﺭﻩ‪ ،‬ﻧﻮﺑﻴﺎﺑﻴﺮﺗﻪ ﺩﺍﻣ}ﻯ ﻭ‪r‬ﺮ‪w‬ﻴﺪﻯ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ‬
‫ﻜﻢ‪ ‬ﺗ‪ ‬ﻌﻘِﻠﹸﻮﻥﹶ‪ ،‬ﻳﻌﻨﻰ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ‬
‫ﺤﻴِﻲ ﺍﷲ ﺍﻟﹾﻤ‪‬ﻮ‪‬ﺗ‪‬ﻰ ﻭ‪‬ﻳﺮِﻳﻜﹸﻢ‪ ‬ﺁَﻳ‪‬ﺎﺗِ ِﻪ ﹶﻟﻌ‪ ‬ﱠﻠ ﹸ‬
‫ﻚ ﻳ‪ ‬‬
‫ﻭﻭ‪ .‬ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻛﹶ ٰﺬِﻟ ‪‬‬
‫ﺗﺎﺳﻰ ﺩﺍﷲ ‪ ‬ﺍﻣﺮ ﻭﻛﺘﻰ ﺩﺩﻯ ﻣ}ﻯ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﭼﻰ ﺩﻯ ﻳ‪ 4‬ﺑﻴﺮﺗﻪ ﺭﺍﮊﻭﻧﺪﻯ ﻛﻰ ﻧﻮﻫﻤﺪﺍ ﺍﻣﺮ‬
‫ﺩ”ﻮﻟﻮ ﻣ}ﻭ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺩﻯ‪.‬‬
‫ﻗﺼﻪ ﺩﻣﻮﺳٰﻰ ‪ ‬ﺍﻭ ﺩﺧﻀﺮ ‪‬‬
‫ﻀ ‪‬ﻲ ﺣ‪‬ﻘﹸﺒ‪‬ﺎ )‪(٦٠‬‬
‫ﺤﺮ‪‬ﻳ‪‬ﻦِ ﺃﹶﻭ‪ ‬ﺃﹶ ‪‬ﻣ ِ‬
‫ﺠﻤ‪‬ﻊ‪ ‬ﺍﻟﹾﺒ‪ ‬‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﺇِ ﹾﺫ ﻗﹶﺎﻝﹶ ﻣ‪‬ﻮﺳ‪‬ﻰ ﻟِ ﹶﻔﺘ‪‬ﺎ ‪‬ﻩ ﻟﹶﺎ ﹶﺃ‪‬ﺑﺮ‪‬ﺡ‪ ‬ﺣﺘ‪‬ﻰ ﺃﹶ‪‬ﺑﻠﹸﻎﹶ ﻣ‪ ‬‬
‫ﺴﻴ‪‬ﺎ ﺣ‪‬ﻮﺗ‪ ‬ﻬﻤ‪‬ﺎ ﻓﹶﺎﺗ‪‬ﺨ‪‬ﺬﹶ ‪‬ﺳﺒِﻴﻠﹶﻪ‪ ‬ﻓِﻲ ﺍﻟﹾ‪‬ﺒﺤ‪‬ﺮِ ‪‬ﺳﺮ‪‬ﺑ‪‬ﺎ )‪ (٦١‬ﻓﹶﻠﹶﻤ‪‬ﺎ ﺟ‪‬ﺎﻭ‪‬ﺯ‪‬ﺍ ﻗﹶﺎﻝﹶ ﻟِﻔﹶﺘ‪‬ﺎﻩ‪ ‬ﺁَﺗِﻨ‪‬ﺎ ﻏﹶﺪ‪‬ﺍ َﺀﻧ‪‬ﺎ‬
‫ﺠﻤ‪ ‬ﻊ ﺑ‪‬ﻴ‪ِ‬ﻨﻬِﻤ‪‬ﺎ ‪‬ﻧ ِ‬
‫ﻓﹶﻠﹶﻤ‪‬ﺎ ‪‬ﺑﻠﹶﻐ‪‬ﺎ ﻣ‪ ‬‬
‫ﺖ ﺍﻟﹾﺤ‪‬ﻮﺕ‪ ‬ﻭ‪‬ﻣ‪‬ﺎ ﺃﹶﻧ‪‬ﺴ‪‬ﺎﻧِﻴﻪ‪ ‬ﺇِﻟﱠﺎ‬
‫ﺨﺮ‪ِ ‬ﺓ ﻓﹶﺈِﻧِّﻲ ﻧ‪‬ﺴِﻴ ‪‬‬
‫ﺼ‪‬‬‫ﻟﹶﻘﹶﺪ‪ ‬ﹶﻟﻘِﻴﻨ‪‬ﺎ ِﻣ ‪‬ﻦ ﺳ‪ ‬ﹶﻔﺮِﻧ‪‬ﺎ ﻫ‪‬ﺬﹶﺍ ﻧ‪‬ﺼ‪‬ﺒ‪‬ﺎ )‪ (٦٢‬ﻗﹶﺎﻝﹶ ﺃﹶﺭ‪‬ﹶﺃ‪‬ﻳﺖ‪ِ ‬ﺇﺫﹾ ﹶﺃﻭ‪‬ﻳ‪‬ﻨ‪‬ﺎ ﺇِﻟﹶﻰ ﺍﻟ ‪‬‬
‫ﻚ ﻣ‪‬ﺎ ﹸﻛﻨ‪‬ﺎ ﻧ‪‬ﺒ‪‬ﻎِ ﻓﹶﺎ ‪‬ﺭﺗ‪‬ﺪ‪‬ﺍ ‪‬ﻋﻠﹶﻰ ﺁَﺛﹶﺎﺭِﻫِﻤ‪‬ﺎ ﹶﻗﺼ‪‬ﺼ‪‬ﺎ‬
‫ﺠﺒ‪‬ﺎ )‪ (٦٣‬ﻗﹶﺎﻝﹶ ﹶﺫِﻟ ‪‬‬
‫ﺍﻟﺸ‪‬ﻴ‪‬ﻄﹶﺎﻥﹸ ﺃﹶﻥﹾ ﺃﹶﺫﹾ ﹸﻛﺮ‪ ‬ﻩ ﻭ‪‬ﺍﺗ‪‬ﺨ‪‬ﺬﹶ ‪‬ﺳﺒِﻴﻠﹶﻪ‪ ‬ﻓِﻲ ﺍﻟﹾﺒ‪‬ﺤ‪‬ﺮِ ﻋ‪ ‬‬
‫ﻦ ﻟﹶ ‪‬ﺪﻧ‪‬ﺎ ﻋِﻠﹾﻤ‪‬ﺎ‪ ،‬ﺑﻌﻀﻮ ﺍﻫﻞ ﻛﺘﺎﺑﻮ ﺩﺍﻭﻳﻠﻰ‬
‫)‪ (٦٤‬ﻓﹶ ‪‬ﻮﺟ‪‬ﺪ‪‬ﺍ ‪‬ﻋﺒ‪‬ﺪ‪‬ﺍ ﻣِﻦ‪ ‬ﻋِﺒ‪‬ﺎﺩِﻧ‪‬ﺎ ﺁَﺗ‪ ‬ﻴﻨ‪‬ﺎﻩ‪ ‬ﺭﺣ‪‬ﻤ‪‬ﺔﹰ ﻣِﻦ‪ ‬ﻋِﻨ‪ِ ‬ﺪﻧ‪‬ﺎ ‪‬ﻭﻋ‪ ‬ﱠﻠﻤ‪‬ﻨ‪‬ﺎﻩ‪ ‬ﻣِ ‪‬‬
‫ﺩﻯ ﭼﻰ ﺩﻣﻮﺳٰﻰ ‪I‬ﺨﻪ ﻫﻢ ﺩﺍﻣﻮﺳٰﻰ ‪ ‬ﻧﻪ ﺩﻯ ﻣﺮﺍﺩ ﺑﻠﻜﻰ ﻣﻮﺳٰﻰ ﺑﻦ ﻣﻨﺴﺎ ﺑﻦ ﻳﻮﺳﻒ ﺑﻦ‬
‫ﻳﻌﻘﻮﺏ ﺑﻦ ﺍﺳﺤﺎﻕ ﺑﻦ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﻣﺮﺍﺩﺩﻯ ﺩﻯ ﻭﻻ_ﻯ ﺩﺧﻀﺮ ‪ ‬ﺧﻮﺍﺗﻪ ﺧﻮﺩﺍ ﻗﻮﻝ ﺻﺤﻴﺢ ﻧﻪ‬
‫ﺩﻯ ﭼﻰ ﺩﺍﻣﻮﺳٰﻰ ﺩﻯ ﺑﻠﻜﻪ ﻛﻢ ﭼﻰ ﺩﻗﺮﺁﻥ ‪I‬ﺨﻪ ﺛﺎﺑﺖ ﺩﻯ ﻫﻐﻪ ﻫﻤﺪﺍ ﻣﻮﺳٰﻰ ﺑﻦ ﻋﻤﺮﺍﻥ ﻣﺮﺍﺩﺩﻯ‬
‫ﭼﻰ ﺩﺑﻨﻰ ﺍﺳﺮﺍﻳﻠﻮ ﭘﻴﻐﻤﺒﺮﺩﻯ‪ ،‬ﺍﺑﻦ ﻋﺒﺎﺱ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﺑﻦ ﻛﻌﺐ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﺩﺭﺳﻮﻝ ﺍﷲ‬
‫‪I ‬ﺨﻪ ﻧﻘﻞ ﻛﻮﻯ ﭼﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﭼﻰ ﻣﻮﺳٰﻰ ‪ ‬ﻳﻮﻩ ﻭﺭ‪ z‬ﭘﻪ ﺧﻄﺒﻪ ﻛﻰ‬
‫ﻭﻻ_ﻳﺪﻯ ﺍﻭ ﻭﻯ ﺮﻣﺎﻳﻞ ﭼﻰ ‪I‬ﻮﻙ ‪u‬ﻳﺮ ﭘﻮﻩ ﺩﻯ‪ ،‬ﻧﻮﻳﻮﺳ}ﻯ ﻭﻭﻳﻞ ﭼﻰ ﺯﻩ‪ ،‬ﻧﻮﺍﷲ ‪ ‬ﺩﻫﻐﻪ ﺑﺪ‬
‫ﻭﻭﻳﻞ ﻭﻟﻰ ﭼﻰ ﺩﻫﻐﻪ ﺳﺮﻩ ﻋﻠﻢ ﻧﻪ ﻭﻭ‪ ،‬ﺑﻴﺎﺍﷲ ‪ ‬ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺯﻣﺎ ﻳﻮﺑﻨﺪﻩ ﺩﻯ‬
‫ﭘﻪ ﻣﺠﻤﻊ ﺑﺤﺮﻳﻦ ﻛﻰ ﭼﻰ ﻫﻐﻪ ﺳﺘﺎ ‪I‬ﺨﻪ ‪u‬ﻳﺮ ﭘﻮﻩ ﺩﻯ‪ .‬ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﻭﻭﻳﻞ ﭼﻰ ﺍﻯ ﺭﺑﻪ ﺯﻣﺎﺯﻩ ﺑﻪ‬
‫ﺩﻫﻐﻪ ﺳﺮﻩ ‪I‬ﻪ ﺭﻛﻢ ﻭﻳﻨﻢ؟ ﻧﻮﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺗﻪ ﺑﻪ ﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﻣﺎﻫﻴﺎﻥ ﻭﺍﺧﻠﻰ ﺍﻭﺑﻴﺎﺑﻪ‬
‫ﺭﻭﺍﻥ ﺳﻰ ﻧﻮﭘﻪ ﻛﻢ ‪w‬ﺎﻯ ﻛﻰ ﭼﻰ ﺗﺎﺩﻏﻪ ﻣﺎﻫﻴﺎﻥ ﻭﺭﻙ ﻛ}ﻩ ﻧﻮﻫﻐﻪ ﺑﻪ ﭘﻪ ﻫﻢ ﻫﻐﻪ ‪w‬ﺎﻯ ﻛﻰ ﻭﻯ‬
‫)ﻳﻌﻨﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﻣﺎﻫﻴﺎﻥ ﺍﺧﺴﺘﻰ ﻭﻩ ﻧﻮ‪w‬ﻜﻪ ﻭﺭﺗﻪ ﺍﷲ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺗﻪ ﭘﻪ ﻛﻢ‬
‫‪w‬ﺎﻯ ﻛﻰ ﺩﺍﻣﺎﻫﻴﺎﻥ ﻭﺭﻙ ﻛ}ﻯ ﻧﻮﭘﻪ ﻫﻐﻪ ‪w‬ﺎﻯ ﻛﻰ ﺑﻪ ﺩﻏﻪ ﺳ}ﻯ ﻣﻮﺟﻮﺩ ﻭﻯ( ﻧﻮﺩﻩ ﺩ‪w‬ﺎﻥ ﺳﺮﻩ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣١٢‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻣﺎﻫﻴﺎﻥ ﺭﺍﻭﺍﺧﺴﺘﻰ ﺍﻭﺗﻮ‪o‬ﻪ ﻳ‪ 4‬ﻛ}ﻩ‪ ،‬ﺍﻭﺩﻭﻯ ﻭﻭﺗﻞ ﺍﻭﺩﺳﻤﻨﺪﺭ ﭘﻪ ﻏﺎ_ﻩ ﺭﻭﺍﻥ ﺳﻮﻩ‪ ،‬ﻧﻮﺩﻯ ﺑﻴﺪﻩ‬
‫ﻭﻭ ﺗﺮﺩﻯ ﭼﻰ ﺩﻯ ﺭﺍﻭﻻ_ ﺳﻮ ﺍﻭﺭﻭﺍﻥ ﺳﻮ ﺍﻭﻣﺎﻫﻴﺎﻥ ﻭﺭ‪I‬ﺨﻪ ﻫﻴﺮ ﺳﻮﻩ ﺍﻭﺩﺩﻩ ﺳﺮﻩ ﻳﻮﺷﻊ ﺑﻦ ﻧﻮﻥ‬
‫ﻫﻢ ﻭﻭ ﺗﺮﺩﻯ ﭼﻰ ﺩﻣﺎﭘ‪n‬ﻴﻦ ﻭﺧﺖ ﺳﻮ ﻧﻮﺩﻭﻯ ﻭ‪¤‬ﻯ ﺳﻮﻩ ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﻭﻭﻳﻞ ﻳﻮﺷﻊ ‪ ‬ﺗﻪ‪ :‬ﻗﹶﺎﻝﹶ‬
‫ﻦ ﺳ‪‬ﻔﹶﺮِﻧ‪‬ﺎ ﻫ‪‬ﺬﹶﺍ ﻧ‪‬ﺼ‪‬ﺒ‪‬ﺎ‪ ،‬ﺍﻭﻣﻮﺳٰﻰ ‪ ‬ﻫﻐﻪ ‪w‬ﺎﻯ ﭘﻴﺪﺍﻧﻪ ﻛﻰ ﺗﺮﺩﻯ ﭼﻰ ﺩﻫﻐﻪ‬
‫ﻟِﻔﹶﺘ‪‬ﺎ ‪‬ﻩ ﺁَِﺗﻨ‪‬ﺎ ﻏﹶﺪ‪‬ﺍﺀَﻧ‪‬ﺎ ﻟﹶﻘﹶﺪ‪ ‬ﻟﹶﻘِﻴﻨ‪‬ﺎ ِﻣ ‪‬‬
‫ﺨ ‪‬ﺮﺓِ ﻓﹶﺈِﻧِّﻲ‬
‫‪w‬ﺎﻯ ‪I‬ﺨﻪ ﺗﻴﺮﺳﻮﻩ ﻧﻮﺩﻯ ﻣﻮﺳٰﻰ ‪ ‬ﺩﻯ ﻳﻮﺷﻊ ﺗﻪ ﻭﺮﻣﺎﻳﻞ‪ :‬ﺃﹶﺭ‪‬ﺃﹶ ‪‬ﻳﺖ‪ ‬ﺇِﺫﹾ ﺃﹶﻭ‪‬ﻳ‪‬ﻨ‪‬ﺎ ﺇِﻟﹶﻰ ﺍﻟﺼ‪ ‬‬
‫ﻛﺮ‪‬ﻩ‪ ‬ﻭ‪‬ﺍ‪‬ﺗﺨ‪ ‬ﹶﺬ ﺳ‪‬ﺒِﻴﻠﹶﻪ‪ ‬ﻓِﻲ ﺍﹾﻟﺒ‪‬ﺤ‪‬ﺮِ ﻋ‪‬ﺠ‪‬ﺒ‪‬ﺎ ﻧﻮﻣﻮﺳٰﻰ ‪‬‬
‫ﺕ ‪‬ﻭﻣ‪‬ﺎ ﺃﹶﻧ‪‬ﺴ‪‬ﺎﻧِﻴﻪ‪ِ ‬ﺇﻟﱠﺎ ﺍﻟﺸ‪ ‬ﻴﻄﹶﺎ ﹸﻥ ﺃﹶﻥﹾ ﹶﺃﺫﹾ ﹸ‬
‫ﺖ ﺍﻟﹾﺤ‪‬ﻮ ‪‬‬
‫ﻧ‪‬ﺴِﻴ ‪‬‬
‫ﻭﺮﻣﺎﻳﻞ‪ :‬ﹶﺫِﻟﻚ‪ ‬ﻣ‪‬ﺎ ﻛﹸﻨ‪‬ﺎ ﻧ‪‬ﺒ‪‬ﻎِ ﻓﹶﺎ ‪‬ﺭﺗ‪‬ﺪ‪‬ﺍ ‪‬ﻋﻠﹶﻰ ﺁَﺛﹶﺎﺭِﻫِﻤ‪‬ﺎ ﹶﻗﺼ‪‬ﺼ‪‬ﺎ ﭼﻰ ﺩﺍﻫﻐﻪ ﻣﻘﺼﻮﺩﻯ ‪w‬ﺎﻯ ﺩﻯ ﭼﻰ ﻣﻮ‪¤‬‬
‫ﻏﻮ‪o‬ﺘﻰ ﻧﻮﺩﻭﻯ ﺭﺍﻭﻻ_ ﺳﻮﻩ ﭘﻪ ﺧﭙﻞ ﻗﺪﻣﻮﻧﻮ ﺑﺎﻧﺪﻯ‪ ،‬ﻧﻮﭼﻰ ‪r‬ﻮﺭﻯ ﻳﻮﺳ}ﻯ ﺩﻯ ﭼﻰ ‪o‬ﻜﻠﻰ‬
‫ﻛﭙ}ﻯ ﻳ‪ 4‬ﺍﻏﻮﺳﺘﻰ ﺩﻯ ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﺳﻼﻡ ﭘﺮ ﻭﺍﭼﻮﻯ‪ ،‬ﻧﻮﺧﻀﺮ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺗﻪ ‪I‬ﻮﻙ ﻳ‪4‬‬
‫ﺳﺘﺎﺩﭘﺎﺭﻩ ﺩﻯ ﺳﻼﻣﺘﻴﺎﻭﻯ ﭘﻪ ﺩﻯ ﻣﺰﻛﻪ ﺑﺎﻧﺪﻯ؟ ﻧﻮﻣﻮﺳٰﻰ ﻭﻭﻳﻞ ﭼﻰ ﺯﻩ ﻣﻮﺳٰﻰ ﻳﻢ‪ .‬ﻧﻮﺧﻀﺮ‬
‫ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻣﻮﺳٰﻰ ﺩﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ )ﻳﻌﻨﻰ ﻫﻐﻪ ﻣﻮﺳٰﻰ ﭼﻰ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﺗﻪ ﭘﻴﻐﻤﺒﺮ ﺭﺍﻏﻠﻰ‬
‫ﺴ‪‬ﺘﻄِﻴﻊ‪‬‬
‫ﺩﻯ( ؟ ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻫﻮ‪ ،‬ﺯﻩ ﺭﺍﻏﻠﻰ ﻳﻢ ﺗﺎﺗﻪ ﭼﻰ ﺗﻪ ﻣﺎﺗﻪ ‪I‬ﻪ ﻭ‪o‬ﻴ‪ :4‬ﻗﹶﺎﻝﹶ ﺇِ‪‬ﻧﻚ‪ ‬ﻟﹶ ‪‬ﻦ ‪‬ﺗ ‪‬‬
‫ﻲ ﺻ‪‬ﺒ‪‬ﺮ‪‬ﺍ‪ ،‬ﻳﻌﻨﻰ ﺩﻩ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ‪ :‬ﺍﻯ ﻣﻮﺳٰﻰ ﺯﻣﺎﺳﺮﻩ ﭼﻰ ﻛﻢ ﻋﻠﻢ ﺩﻯ ﭼﻰ ﻣﺎﺗﻪ ﺍﷲ ‪‬‬
‫‪‬ﻣ ِﻌ ‪‬‬
‫‪o‬ﻮﻭﻟﻰ ﺩﻯ ﭘﻪ ﻫﻐﻪ ﺑﺎﻧﺪﻯ ﺗﻪ ﻧﻪ ﭘﻮﻫﻴŒﻯ ﺍﻭﺳﺘﺎﺳﺮﻩ ﭼﻰ ﻛﻢ ﻋﻠﻢ ﺩﻯ ﭼﻰ ﺍﷲ ‪ ‬ﺩﺭﻛ}ﻯ ﺩﻯ ﭘﻪ‬
‫ﻫﻐﻪ ﺑﺎﻧﺪﻯ ﺯﻩ ﻧﻪ ﭘﻮﻫﻴŒﻡ‪ ،‬ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﻭﺭﺗﻪ ﻭﻭﻳﻞ‪ :‬ﺳ‪‬ﺘ‪‬ﺠِ ‪‬ﺪﻧِﻲ ﺇِﻥﹾ ﺷ‪‬ﺎ َﺀ ﺍﷲ ﺻ‪‬ﺎﺑِﺮ‪‬ﺍ ﻭ‪‬ﻟﹶﺎ ﺃﹶﻋ‪‬ﺼِﻲ ﹶﻟﻚ‪‬‬
‫ﺃﹶ ‪‬ﻣﺮ‪‬ﺍ‪ ،‬ﻧﻮﺧﻀﺮ‪ ‬ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ‪ :‬ﻓﹶِﺈﻥِ ﺍ‪‬ﺗﺒ‪‬ﻌ‪‬ﺘﻨِﻲ ﹶﻓﻠﹶﺎ ﺗ‪‬ﺴ‪‬ﺄﹶﹾﻟﻨِﻲ ﻋ‪‬ﻦ‪ ‬ﺷ‪‬ﻲ‪ٍ ‬ﺀ ﺣ‪‬ﺘ‪‬ﻰ ﺃﹸ ‪‬ﺣﺪِﺙﹶ ﻟﹶﻚ‪ ‬ﻣِﻨ‪‬ﻪ‪ ‬ﺫِﻛﹾﺮ‪‬ﺍ )‪(٧٠‬‬
‫ﻄﻠﹶﻘﹶﺎ‪ ،‬ﺩﻭﻯ ﺩﻭﺍ_ﻩ ﺭﻭﺍﻥ ﺳﻮﻩ ﭘﻪ ﻏﺎ_ﻩ ﺩﺳﻤﻨﺪﺭ ﺑﺎﻧﺪﻯ‪ ،‬ﻧﻮﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﻳﻮﻩ ﻛ‪n‬ﺘﻰ ﺗﻴﺮﻳﺪﻟﻪ‬
‫ﻓﹶﺎﻧ‪ ‬ﹶ‬
‫ﻧﻮﺩﻭﻯ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻣﻮ‪ ¤‬ﻫﻢ ﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﺑﻮ‪w‬ﻪ ﻧﻮﻛﻠﻪ ﭼﻰ ﻳ‪ 4‬ﺩﻭﻯ ﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﭘﻮﺭﺗﻪ ﻛ}ﻩ ﻧﻮ‬
‫ﺧﻀﺮ ‪ ‬ﺩﺩﻏﻪ ﻛ‪n‬ﺘﻰ ‪I‬ﺨﻪ ﻣﺨﻜﻨﻰ ﺗﺨﺘﻰ ﻣﺎﺗﻰ ﻛ}ﻯ ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺩﻯ‬
‫ﺧﻠ‪q‬ﻮ ﺧﻮﻣﻮ‪ ¤‬ﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﭘﻪ ﻣﻔﺘﻪ ﻛﻰ ﻟﻮ_ﻛ}ﻭ ﺍﻭﺗﺎ ﺩﺩﻭﻯ ﺩﻛ‪n‬ﺘﻰ ‪I‬ﺨﻪ ﻫﺮ‪I‬ﻪ ﻟﻴﺮﻯ ﻛ}ﻩ ﺍﻭﺩﺍ‬
‫ﺖ ‪‬ﺷ ‪‬ﻴﺌﹰﺎ ﺇِ ‪‬ﻣﺮ‪‬ﺍ‬
‫ﻕ ﹶﺃﻫ‪‬ﻠﹶﻬ‪‬ﺎ ﹶﻟﻘﹶ ‪‬ﺪ ﺟِ ﹾﺌ ‪‬‬
‫ﺩﻯ ﺧﺮﺍﺑﻪ ﻛ}ﻩ ﺩﺩﻯ ﺩﭘﺎﺭﻩ ﭼﻰ ﺩﺍﺧﻠ› ﻏﺮﻕ ﻛ}ﻯ‪ :‬ﻗﹶﺎﻝﹶ ﺃﹶﺧ‪ ‬ﺮ ﹾﻗﺘ‪‬ﻬ‪‬ﺎ ﻟِ‪‬ﺘ ‪‬ﻐﺮِ ‪‬‬
‫ﺴﺘ‪‬ﻄِﻴﻊ‪ ‬ﻣ‪ِ ‬ﻌﻲ‪ ‬ﺻ‪ ‬ﺒﺮ‪‬ﺍ )‪ (٧٢‬ﻗﹶﺎ ﹶﻝ ﻟﹶﺎ ‪‬ﺗﺆ‪‬ﺍﺧِ ﹾﺬﻧِﻲ ﺑِﻤ‪‬ﺎ ﻧ‪‬ﺴِﻴﺖ‪ ‬ﻭﻟﹶﺎ ‪‬ﺗ ‪‬ﺮﻫِ ﹾﻘﻨِﻲ ِﻣﻦ‪ ‬ﺃﹶ ‪‬ﻣﺮِﻱ‬
‫)‪ (٧١‬ﻗﹶﺎﻝﹶ ﺃﹶﻟﹶ ‪‬ﻢ ﹶﺃﻗﹸ ﹾﻞ ﺇِ‪‬ﻧﻚ‪ ‬ﻟﹶ ‪‬ﻦ ‪‬ﺗ ‪‬‬
‫ﺴﺮ‪‬ﺍ ﻧﻮﺧﻀﺮ ‪ ‬ﺑﻴﺎﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻣﺎﺗﺎﺗﻪ ﻧﻪ ﻭﻩ ﻭﻳﻠﻰ ﭼﻰ ﺗﻪ ﺯﻣﺎﺳﺮﻩ ﺻﺒﺮﻧﻪ ﺳﻰ ﻛﻮﻟﻰ‪.‬‬
‫‪‬ﻋ ‪‬‬
‫ﺍﻭﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍ ﺍﻭﻟﻨﻰ ﻭﺭ‪I‬ﺨﻪ ﭘﻪ ﻫﻴﺮﻩ ﻛﻰ ﻭﻭ‪ .‬ﺍﻭﺮﻣﺎﻳﻠﻰ ﻳ‪ 4‬ﺩﻯ ﭼﻰ‬
‫ﻳﻮﻩ ﻣﺮﻏﻰ ﺭﺍﻟﻪ ﺍﻭﺩﺩﻯ ﻛ‪n‬ﺘﻰ ﭘﺮﻳﻮﻯ ‪I‬ﻮﻛﻰ ﺑﺎﻧﺪﻯ ﻛ‪Ûn‬ﻨﺴﺘﻪ ﺍﻭ ﺩﺳﻤﻨﺪﺭ ‪I‬ﺨﻪ ﻳ‪ 4‬ﺍﻭﺑﻪ‬
‫ﻭﭼ‪n‬ﻠﻰ ﻧﻮﺧﻀﺮ ‪ ‬ﺩﻯ ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺯﻣﺎ ﺍﻭﺳﺘﺎ ﻋﻠﻢ ﭘﻪ ﻣﻘﺎﺑﻞ ﺩﻋﻠﻢ ﺩﺍﷲ ﻛﻰ‬
‫ﺩﺍﺳﻰ ﺩﻯ ﻟﻜﻪ ‪I‬ﻮﻣﺮﻩ ﺍﻭﺑﻪ ﭼﻰ ﺩﻯ ﻣﺮﻏﻰ ﺩﺩﻯ ﺳﻤﻨﺪﺭ ‪I‬ﺨﻪ ﻭﺍﺧﺴﺘﻰ‪ .‬ﺑﻴﺎﺩﻭﻯ ﻛ‪n‬ﺘﻪ ﺳﻮﻩ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣١٣‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﻛ‪n‬ﺘﻰ ‪I‬ﺨﻪ‪ ،‬ﭘﻪ ﺩﻯ ﺩﻭﺭﺍﻥ ﻛﻰ ﭼﻰ ﺩﻭﻯ ﺭﻭﺍﻥ ﻭﻭ ﺩﺳﻤﻨﺪﺭ ﭘﻪ ﻏﺎ_ﻩ ﺑﺎﻧﺪﻯ‪ ،‬ﻧﻮﺧﻀﺮ ‪‬‬
‫ﻧﺎ‪I‬ﺎﭘﻪ ﻳﻮﻣﺎﺷﻮﻡ ﻭﻟﻴﺪﻯ ﭼﻰ ﺑﺎﺯﻯ ﻳ‪ 4‬ﻛﻮﻟﻰ‪ ،‬ﻧﻮﺧﻀﺮ‪ ‬ﺩﺩﻩ ﺳﺮﭘﻪ ﻻﺱ ﻛﻰ ﻭﺍﺧﺴﺘﻰ ﺍﻭﭘﺮ]‬
‫ﻳ‪ 4‬ﻛﻰ ﻧﻮﺩﺍ ﻣﺎﺷﻮﻡ ﻳ‪ 4‬ﻣ}ﻛﻰ‪ ،‬ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ‪ :‬ﹶﺃﻗﹶﺘ‪ ‬ﹾﻠﺖ‪ ‬ﻧ‪‬ﻔﹾﺴ‪‬ﺎ ‪‬ﺯﻛِﻴ‪‬ﺔﹰ ﺑِ ‪‬ﻐ ‪‬ﻴﺮِ ‪‬ﻧﻔﹾﺲٍ‬
‫ﺴﺘ‪‬ﻄِﻴ ‪‬ﻊ ﻣ‪ِ ‬ﻌﻲ‪ ‬ﺻ‪ ‬ﺒﺮ‪‬ﺍ ﺍﻭﭘﻪ ﺩﻯ ﻭﺍﺭ ﻭﺭﺗﻪ ﻣﻮﺳٰﻰ‬
‫ﻟﹶﻘﹶﺪ‪ِ ‬ﺟ ﹾﺌﺖ‪ ‬ﺷ‪‬ﻴ‪‬ﺌﹰﺎ ﻧ‪‬ﻜﹾﺮ‪‬ﺍ )‪ (٧٤‬ﻗﹶﺎﻝﹶ ﹶﺃﻟﹶ ‪‬ﻢ ﹶﺃ ﹸﻗ ﹾﻞ ﹶﻟﻚ‪ ‬ﺇِ‪‬ﻧﻚ‪ ‬ﻟﹶ ‪‬ﻦ ﺗ‪ ‬‬
‫ﺳﺨﺘﻰ ﻭﻛ}ﻩ ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ‪ :‬ﺇِﻥﹾ ‪‬ﺳﺄﹶﹾﻟ‪‬ﺘﻚ‪ ‬ﻋ ‪‬ﻦ ﺷ‪ ‬ﻲﺀٍ ﺑ‪‬ﻌ‪ ‬ﺪﻫ‪‬ﺎ ﹶﻓﻠﹶﺎ ‪‬ﺗﺼ‪‬ﺎ ِﺣ ‪‬ﺒﻨِﻲ ﻗﹶ ‪‬ﺪ ﺑ‪‬ﻠﹶ ‪‬ﻐﺖ‪ِ ‬ﻣ ‪‬ﻦ ﻟﹶ ‪‬ﺪﻧِّﻲ ‪‬ﻋ ﹾﺬﺭ‪‬ﺍ‪،‬‬
‫ﻳﻌﻨﻰ ﺩﻯ ﻣﻮﺳٰﻰ ‪ ‬ﺧﻀﺮ ‪ ‬ﺗﻪ ﻭﺮﻣﺎﻳﻞ( ﻛﻪ ﺩﺩﻯ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﺩﺭ‪I‬ﺨﻪ ﻣﺎﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ‬
‫ﻧﻮﺑﻴﺎ ﺯﻣﺎﺳﺮﻩ ﻣﻠ‪q‬ﺮﺗﻴﺎ ﻣﻪ ﻛﻮﻩ ﻭﻟﻰ ﭼﻰ ﺗﻪ ﺩﻣﻌﺬﺭﺕ ﺩﺭﺟﻰ ﺗﻪ ﻭﺭﺳﻴﺪﻯ ﺯﻣﺎ ﺩﺧﻮﺍ‪I‬ﺨﻪ‪:‬‬
‫ﺾ ﻓﹶﹶﺄﻗﹶﺎ ‪‬ﻣﻪ‪‬‬
‫ﻓﹶﺎﻧ‪ ‬ﹶﻄﻠﹶﻘﹶﺎ ‪‬ﺣﺘ‪‬ﻰ ﺇِﺫﹶﺍ ﺃﹶﺗ‪‬ﻴ‪‬ﺎ ﺃﹶ ‪‬ﻫﻞﹶ ﻗﹶﺮ‪‬ﻳ‪ٍ ‬ﺔ ﺍ ‪‬ﺳﺘ‪ ‬ﹾﻄﻌ‪‬ﻤ‪‬ﺎ ﺃﹶﻫ‪‬ﻠﹶﻬ‪‬ﺎ ﹶﻓﺄﹶ‪‬ﺑﻮ‪‬ﺍ ﹶﺃ ﹾﻥ ﻳ‪‬ﻀ‪‬ﻴِّﻔﹸﻮﻫ‪‬ﻤ‪‬ﺎ ﻓﹶ ‪‬ﻮﺟ‪‬ﺪ‪‬ﺍ ﻓِﻴﻬ‪‬ﺎ ﺟِﺪ‪‬ﺍﺭ‪‬ﺍ ﻳ‪‬ﺮِﻳﺪ‪ ‬ﺃﹶﻥﹾ ﻳ‪‬ﻨ‪‬ﻘﹶ ‪‬‬
‫ﺗﺮﺩﻯ ﭼﻰ ﺩﻭﻯ ﻳﻮﻛﻠﻰ ﺗﻪ ﻭﺭﻟﻪ ﺍﻭﺩﻣﻴﻠﻤﺴﺘﻴﺎ ﻃﻠﺐ ﻳ‪ 4‬ﻭﺭ‪I‬ﺨﻪ ﻭﻛﻰ ﻧﻮﻫﻐﻮﻯ ﻭﺭﻧﻜ}ﻩ‪ ،‬ﺍﻭﻫﻠﺘﻪ‬
‫ﻳ‪ 4‬ﻳﻮﺩﻳﻮאﻝ ﻭﺩﺭﻭﻯ ﻧﻮﻣﻮﺳٰﻰ‪ ‬ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺩﻭﻯ ﺧﻮﺩﺍﺳﻰ ﻗﻮﻡ ﺩﻯ ﭼﻰ ﺯﻣﻮ‪¤‬‬
‫ﻣﻴﻠﻤﺴﺘﻴﺎﻳ‪ 4‬ﻫﻢ ﻭﻧﻪ ﻛ}ﻩ ﺍﻭﻧﻪ ﻳ‪ 4‬ﻣﻮ‪ ¤‬ﺗﻪ ‪u‬ﻭ‪u‬ﻯ ﺭﺍﻛ}ﻩ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﻭﻳﻞ‪ :‬ﻟﹶ ‪‬ﻮ ِﺷ ﹾﺌﺖ‪ ‬ﻟﹶﺎﺗ‪‬ﺨ‪ ‬ﹾﺬﺕ‪‬‬
‫ﺳﹸﺄ‪‬ﻧﺒِّﹸﺌﻚ‪ ‬ﻧﻮﺑﻴﺎ ﻭﺭﺗﻪ ﺧﻀﺮ ‪” ‬ﻮﻟﻪ ﻭﺍﻗﻌﻪ ﺑﻴﺎﻥ ﻛ}ﻩ ﭼﻰ‬
‫‪‬ﻋﻠﹶﻴ‪‬ﻪِ ﺃﹶ ‪‬ﺟﺮ‪‬ﺍ )‪ (٧٧‬ﻗﹶﺎﻝﹶ ﻫ‪‬ﺬﹶﺍ ﻓِﺮ‪‬ﺍﻕ‪ ‬ﺑ‪‬ﻴ‪‬ﻨِﻲ ﻭ‪‬ﺑ‪‬ﻴ‪ِ‬ﻨﻚ‪ ‬‬
‫ﺴﻄِﻊ‪ ‬ﻋﻠﹶ ‪‬ﻴﻪِ ﺻ‪‬ﺒ‪‬ﺮ‪‬ﺍ‪ ،‬ﺳﻌﻴﺪ ﺑﻦ ﺟﺒﻴﺮ‬
‫ﺩﺍﻛﺎﺭﻭﻧﻪ ﺩﻭﻯ ﻭﻟﻰ ﻭﻛ}ﻩ ﺗﺮﺩﻯ ﻗﻮﻝ ﭘﻮﺭﻯ‪ :‬ﺫﹶِﻟﻚ‪ ‬ﺗ‪‬ﺄﹾﻭِﻳﻞﹸ ﻣ‪‬ﺎ ﻟﹶ ‪‬ﻢ ﺗ‪ ‬‬
‫ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺍﺑﻦ ﻋﺒﺎﺱ ﺑﻪ ﺩﺍﺳﻰ ﻭﻳﻞ‪ :‬ﺍﻭﺩﺩﻭﻯ ﻣﺦ ﺗﻪ ﻳﻮﺑﺎﺩﺷﺎﻩ ﻭﻭ ﭼﻰ ﭘﻪ ﺯﻭﺭﻩ ﺑﻪ ﻳ‪4‬‬
‫ﻛ‪n‬ﺘﻰ ﺍﺧﺴﺘﻠﻰ ﻛﻤﻪ ﻛ‪n‬ﺘﻰ ﭼﻰ ﺑﻪ ‪o‬ﻪ ﻭﻩ‪ .‬ﺍﻭﺩﺍﺳﻰ ﺑﻪ ﻳ‪ 4‬ﻭﻳﻞ ﭼﻰ‪ :‬ﻫﺮ‪I‬ﻪ ﭼﻰ ﻫﻐﻪ ﻣﺎﺷﻮﻡ ﻭﻭ‬
‫ﻧﻮﺩﻫﻐﻪ ﻣﻮﺭ ﺍﻭﭘﻼﺭ ﺩﻭﺍ_ﻩ ﻣﻮﻣﻨﺎﻥ ﻭﻩ ﺍﻭﺩﺍﻣﺎﺷﻮﻡ ﻛﺎﺮ ﻭﻭ )‪ (١‬ﺍﻭﺑﻴﺎﺩﻏﻪ ﺭﻛﻢ ﺍﻣﺎﻡ ﺑﺨﺎﺭﻯ‬
‫ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻗﺘﻴﺒﻪ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺳﻔﻴﺎﻥ ﺑﻦ ﻋﻴﻴﻨﻪ ‪I‬ﺨﻪ ﺍﻭﻫﻢ ﭘﻪ‬
‫ﺩﻯ ﻃﺮﻳﻘﻰ ﺳﺮﻩ ﺍﻭﻫﻢ ﭘﻪ ﺩﺍﺳﻰ ﺍﺳﻨﺎﺩ ﺳﺮﻩ‪ .‬ﺍﻭﭘﻪ ﻫﻐﻪ ﺭﻭﺍﻳﺖ ﻛﻰ ﺩﺍﻫﻢ ﺫﻛﺮﺩﻯ ﭼﻰ‪ :‬ﻭﻭﺗﻰ‬
‫ﻣﻮﺳٰﻰ ‪ ‬ﺍﻭﺩﻫﻐﻪ ﺳﺮﻩ ‪w‬ﻮﺍﻥ ﻣﻠ‪q‬ﺮﻯ ﻳﻮﺷﻊ ﺑﻦ ﻧﻮﻥ ‪ ‬ﻭﻭ ﺍﻭﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﻳ‪ 4‬ﻣﺎﻫ{ ﺭﺍ‬
‫ﻭﺍﺧﺴﺘﻰ‪ ،‬ﺗﺮﺩﻯ ﭼﻰ ﺩ‪u‬ﺑﺮﻯ ﺧﻮﺍﺗﻪ ﻭﺭﺳﻴﺪﻩ ﺍﻭﻫﻠﺘﻪ ﻣﻮﺳٰﻰ ‪ ‬ﺑﻴﺪﻩ ﺳﻮ‪ .‬ﺳﻔﻴﺎﻥ ﻭﻳﻠﻰ ﺩﻯ‬
‫ﭼﻰ ﭘﻪ ﺣﺪﻳﺚ ﻛﻰ ﺩﻋﻤﺮ ‪I‬ﺨﻪ ﺑﻞ ﭼﺎﻭﻳﻠﻰ ﺩﻯ‪ :‬ﭼﻰ ﺩﺩﻯ ‪u‬ﺑﺮﻯ ﺳﺮﻩ ﻳﻮﻩ ﭼﻴﻨﻪ ﻭﻭ ﭼﻰ ﻧﻮﻡ ﻳ‪4‬‬
‫)ﺍﻟﺨﻴﺎﺕ( ﻭﻭ‪،‬ﭼﻰ ﺩﺩﻯ ﭼﻴﻨﻰ ﺩﺍﺳﻰ ﺍﻭﺑﻪ ﺩﻯ ﭼﻰ ﭘﻪ ﭼﺎﺑﺎﻧﺪﻯ ﻭﻟ‪q‬ﻴŒﻯ ﻧﻮﻫﻐﻪ ﺭﺍﮊﻭﻧﺪﻯ ﺳﻰ‪،‬‬
‫ﻧﻮﺩﻏﻪ ﺍﻭﺑﻪ ﭘﺮﺩﻏﻪ ﻣﺎﻫﻰ ﺑﺎﻧﺪﻯ ﻭﻟ‪q‬ﻴﺪﻯ ﻧﻮﺩﻯ ﻫﻢ ﺭﺍﮊﻭﻧﺪﻯ ﺳﻮ‪ ،‬ﻧﻮﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺩﻯ‬
‫ﻭ‪o‬ﻮﺭﻳﺪﻯ ﺍﻭﺩﺩﻯ ﺗﻮ‪o‬ﻰ ‪I‬ﺨﻪ ﻳ‪w 4‬ﺎﻥ ﺍﻭﺑﻮﺗﻪ ﻭﻏﻮﺭ‪w‬ﻮﻯ‪،‬ﻧﻮﻛﻠﻪ ﭼﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺭﺍﻭﻳ‪ Ù‬ﺳﻮ‬
‫ﻧﻮﻭﻳ‪ 4‬ﻭﻳﻞ‪ :‬ﻗﹶﺎﻝﹶ ِﻟﻔﹶﺘ‪‬ﺎﻩ‪َ ‬ﺁﺗِﻨ‪‬ﺎ ﻏﹶﺪ‪‬ﺍﺀَﻧ‪‬ﺎ ﻟﹶﻘﹶﺪ‪ ‬ﻟﹶﻘِﻴﻨ‪‬ﺎ ﺍﻭﺣﺪﻳﺚ ﻳ‪ 4‬ﺫﻛﺮﻛ}ﻯ ﺩﻯ‪ .‬ﺍﻭﺩﺍﻳ‪ 4‬ﻫﻢ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ‪:‬‬
‫ﻳﻮﻩ ﻣﺮﻏﻰ ﺩﻛ‪n‬ﺘﻰ ﭘﺮﻳﻮﻯ ‪I‬ﻮﻛﻰ ﺑﺎﻧﺪﻯ ﻛ‪Ûn‬ﻨﺴﺘﻪ ﺍﻭﭘﻪ ﻣﺸﻮﻛﻰ ﺳﺮﻩ ﻳ‪ 4‬ﺍﻭﺑﻪ ﺭﺍﻭﺍﺧﺴﺘﻰ‪،‬‬
‫ﻧﻮﺧﻀﺮ ‪ ‬ﻭﻭﻳﻞ ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﭼﻰ ﺯﻣﺎ ﺍﻭﺳﺘﺎ ﻋﻠﻢ ﭘﻪ ﻣﻘﺎﺑﻠﻪ ﺩﻋﻠﻢ ﺩﺍﷲ ‪ ‬ﻛﻰ ﺩﻭﻣﺮﻩ ﺩﻯ‬

‫)‪ .(١‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ :‬ﻛﺘﺎﺏ ﺍﻟﺘﻔﺴﻴﺮ‪ ،‬ﺳﻮﺭﺓ ﺍﻟﻜﻬﻒ‪ ،‬ﺑﺎﺏ )ﻭﺍﺫﻗﺎﻝ ﻣﻮﺳٰﻰ ﻟﻔﺘﺎﻩ( ﺍﻻٰﻳﺔ )‪. (۳۷۲¢ \۶‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣١٤‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻟﻜﻪ ‪I‬ﻮﻣﺮﻩ ﺍﻭﺑﻪ ﭼﻰ ﻣﺮﻏﻰ ﭘﻪ ﺧﭙﻞ ﻣﺸﻮﻛﻪ ﻛﻰ ﻭﺍﺧﺴﺘﻰ )‪ (١‬ﺍﻭﻫﻢ ﺩﺍﺳﻰ ﻳ‪” 4‬ﻮﻝ ﺣﺪﻳﺚ ﻛﻰ‬
‫ﺫﻛﺮ ﻛ}ﻯ ﺩﻯ‪ .‬ﺍﻭﺍﻣﺎﻡ ﺑﺨﺎﺭﻯ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮﺳﺮﻩ ﺩﺍﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻣﻮﺳٰﻰ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ‬
‫ﻛﻮﻯ ﺩﻫﺸﺎﻡ ﺑﻦ ﻳﻮﺳﻒ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﺑﻦ ﺟﺮﻳﺞ ‪I‬ﺨﻪ ﺩﻯ ﺩﻳﻌﻠﻰ ﺑﻦ ﻣﺴﻠﻢ ﺍﻭﻋﻤﺮﻭ ﺑﻦ ﺩﻳﻨﺎﺭ ‪I‬ﺨﻪ‬
‫ﺍﻭﺩﻯ ﺩﺳﻌﻴﺪ ﺑﻦ ﺟﺒﻴﺮ ‪I‬ﺨﻪ ﺩﻭﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺳﻌﻴﺪ ﺑﻦ ﺟﺒﻴﺮﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺯﻩ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ﺳﺮﻩ‬
‫ﭘﻪ ﻛﻮﺭ ﺩﻫﻐﻪ ﻛﻰ ﻭﻡ ﭼﻰ ﺍﺑﻦ ﻋﺒﺎﺱ ﻭﻭﻳﻠﻪ ﭼﻰ ﺯﻣﺎ‪I‬ﺨﻪ ﭘﻮ‪o‬ﺘﻨﻰ ﻭﻛ}ﻯ‪ :‬ﻧﻮﻣﺎ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ‬
‫ﺍﻯ ﺍﺑﻦ ﻋﺒﺎﺳﻪ‪ .‬ﭘﻪ ﻛﻮﻪ ﻛﻰ ﻳﻮﺳ}ﻯ ﺩﻯ ﭼﻰ ﻫﻐﻪ ﻗﺎﺿﻰ ﺩﻯ ﺍﻭﻧﻮﻑ ﻧﻮﻡ ﻳ‪ 4‬ﺩﻯ‪ ،‬ﻫﻐﻪ ﺩﺍ‪r‬ﻤﺎﻥ‬
‫ﻛﻮﻯ ﺍﻭﺩﺍﻭﺍﻳ‪ 4‬ﭼﻰ ﭘﻪ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮﻛﻰ ﻣﻮﺳٰﻰ ﻧﺴﺘﻪ‪ .‬ﻫﺮ‪I‬ﻪ ﭼﻰ ﻋﻤﺮ ﺩﻯ ﻧﻮﻫﻐﻪ ﺭﺍﺗﻪ ﻭﻭﻳﻞ‬
‫ﭼﻰ ﺩﻯ ﺩﺭﻭﻍ ﻭﺍﻳ‪ 4‬ﺍﻭﺩﻯ ﺩ‪o‬ﻤﻦ ﺩﻯ ﺩﺍﷲ ‪ ،‬ﺍﻭﻫﺮ‪I‬ﻪ ﭼﻰ ﺍﺑﻮﻳﻌﻠﻰ ﺩﻯ ﻧﻮﻫﻐﻪ ﺭﺍﺗﻪ ﻭﻭﻳﻞ‬
‫ﭼﻰ ﺍﺑﻦ ﻋﺒﺎﺱ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮﺳﺮﻩ ﺩﺍﺑﻰ ﺑﻦ ﻛﻌﺐ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‬
‫ﺭﺳﻮﻝ ﺍﷲ ‪ :‬ﻣﻮﺳٰﻰ ﺭﺳﻮﻝ ﺩﺍﷲ ‪ ‬ﺩﻯ‪ ،‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺩﻩ ﻳﻮﻩ ﻭﺭ‪ z‬ﺧﻠ‪q‬ﻮ ﺗﻪ ﺑﻴﺎﻥ‬
‫ﻭﻛﻰ ﺗﺮﺩﻯ ﭼﻰ ”ﻮﻟﻮ ﺧﻠ‪q‬ﻮ ﻭﮊ_ﻝ ﺍﻭﺩ”ﻮﻟﻮ ﺯ_ﻭﻧﻪ ﻧﺮﻡ ﺳﻮﻩ‪ ،‬ﻧﻮﻳﻮ ﺳ}ﻯ ﻭﺭﺗﻪ ﺭﺍﻟﻰ ﺍﻭﻭﺭﺗﻪ ﻳ‪4‬‬
‫ﻭﻭﻳﻞ ﭼﻰ ﺍﻯ ﻣﻮﺳٰﻰ ‪ ‬ﺁﻳﺎﺳﺘﺎ ‪I‬ﺨﻪ ﺑﻞ ﭘﻮﻩ ﺍﻭﺯﻳﺎﺕ ﻋﻠﻢ ﻭﺍﻻﺳﺘﻪ ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻧﻪ‪،‬‬
‫ﻧﻮﭘﻪ ﺩﻯ ﺧﺒﺮﻯ ﺑﺎﻧﺪﻯ ﻭﺭﻟﺮﻩ ﺍﷲ ‪ ‬ﺟﺰﺍ ﻭﺭﻛ}ﻩ ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺳﺘﺎ ‪I‬ﺨﻪ ﻣﺎﺳﻮﺍ ﺯﻣﺎﺑﻞ‬
‫ﻳﻮﺑﻨﺪﻩ ﺩﺍﺳﻰ ﺳﺘﻪ ﭼﻰ ﺳﺘﺎ ‪I‬ﺨﻪ ‪u‬ﻳﺮ ﭘﻮﻩ ﺍﻭﻋﻠﻢ ﻭﺍﻻﺩﻯ ﭘﻪ ﻣﺠﻤﻊ ﺍﻟﺒﺤﺮﻳﻦ ﻛﻰ ﻧﻮﺩﻩ ﻭﻭﻳﻞ‬
‫ﭼﻰ ﺍﻯ ﺍﷲ ﺯﻩ ﺑﻪ ‪I‬ﻪ ﺭﻛﻢ ﺩﻫﻐﻪ ﺳﺮﻩ ﻭﻭﻳﻨﻢ‪ ،‬ﻧﻮﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻛﻠﻪ ﺳﺘﺎ ‪I‬ﺨﻪ ﺟﻼﺳﻰ‬
‫ﻣﺎﻫﻰ )ﻳﻌﻨﻰ ﻣﺨﻜﻰ ﭼﻰ ‪I‬ﻪ ﺭﻛﻢ ﻣﻮ‪ ¤‬ﻭﺍﻗﻌﻪ ﺑﻴﺎﻥ ﻛ}ﻩ(‪.‬‬
‫ﺩﺍﻗﻮﻝ ﺩﻋﻤﺮ ﻭﻭ‪ ،‬ﺍﻭﺍﺑﻮ ﻳﻌﻠﻰ ﻭﺭﺗﻪ ﻭﻳﻠﻰ ﺩﻯ‪ .‬ﭼﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﻭﻭﻳﻞ ﺳﻮﻩ ﭼﻰ ﻳﻮﻣ} ﻣﺎﻫ{‬
‫ﻭﺍﺧﻠﻪ ﭘﻪ ﻛﻢ ‪w‬ﺎﻯ ﻛﻰ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﻛﻰ ﺭﻭﺡ ﺑﻴﺮﺗﻪ ﺭﺍﺳﻰ ﻧﻮﭘﻪ ﻫﻐﻪ ‪w‬ﺎﻯ ﻛﻰ ﺑﻪ ﺳﺘﺎﺳﺮﻩ ﺧﻀﺮ‬
‫‪ ‬ﻭﻭﻳﻨﻰ‪ .‬ﻧﻮﺩﻭﻯ ﺭﺍﻭﺍﺧﺴﺘﻰ ﻣﺎﻫ{ ﺍﻭﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﻳ‪ 4‬ﺗﻮ‪o‬ﻪ ﻛﻰ ﺍﻭﺭﻭﺍﻥ ﺳﻮ ﺍﻭﺩﺧﭙﻞ ‪w‬ﻮﺍﻥ‬
‫ﻣﻠ‪q‬ﺮﻯ ﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ )ﭼﻰ ﻳﻮﺷﻊ ﺑﻦ ﻧﻮﻥ ‪ ‬ﻭﻭ( ﭼﻰ ﺯﻩ ﺗﺎﺗﻪ ﻧﻮﺭ ﺗﻜﻠﻴﻒ ﻧﻪ ﺩﺭﻛﻮﻡ ﻣ‪q‬ﺮ ﺩﺍﭼﻰ‬
‫ﺗﻪ ﻣﺎﺗﻪ ﺧﺒﺮﺭﺍﻛ}ﻯ ﭼﻰ ﭘﻪ ﻛﻢ ‪w‬ﺎﻯ ﻛﻰ ﺯﻣﻮ‪I ¤‬ﺨﻪ ﻣﺎﻫ{ ﺟﻼ ﺳﻮﻯ ﺩﻯ‪ ،‬ﻧﻮﻫﻐﻪ ﻭﺭﺗﻪ ﻭﻭﻳﻞ‬
‫ﭼﻰ ﻣﺎﺗﻪ ﺗﻜﻠﻴﻒ ﻧﻪ ﺩﻯ ﺭﺍﻛﻮﻝ ﺳﻮﻯ‪ ،‬ﻧﻮﺩﺍﻫﻐﻪ ﻗﻮﻝ ﺩﺍﷲ ‪ ‬ﺩﻯ ﭼﻰ ﺫﻛﺮﻛ}ﻯ ﻳ‪ 4‬ﺩﻯ )ﻭ‪‬ﺍِﺫﹾﻗﹶﺎﻝﹶ‬
‫ﻮﺳٰﻰ ِﻟﻔﹶﺘٰﻪ‪ (‬ﺩﻏﻪ ‪w‬ﻮﺍﻥ ﻳﻮﺷﻊ ﺑﻦ ﻧﻮﻥ ﺩﻯ‪ ،‬ﻧﻮﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻭﻯ ﭘﻪ ﺳﺎﻳﻪ ﺩﻳﻮﺩﺭﺧﺘﻰ ﻛﻰ‬
‫‪‬ﻣ ‪‬‬
‫ﻭﻩ ﭼﻰ ﻣﺎﻫ{ ﭘﻪ ‪o‬ﻮﺭﻳﺪﻭ ﺳﻮ ﺍﻭﻣﻮﺳٰﻰ ‪ ‬ﺑﻴﺪﻩ ﻭﻭ ﻧﻮﺩﻯ ﻳﻮﺷﻊ ﺑﻦ ﻧﻮﻥ ﻣﻮﺳٰﻰ ‪ ‬ﺭﺍﻭﻳ‪Ù‬‬
‫ﻧﻪ ﻛﻰ ﺗﺮﺩﻯ ﭼﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺭﺍﻭﻻ_ﺳﻮ ﻧﻮﺩﻳﻮﺷﻊ ﺑﻦ ﻧﻮﻥ ‪I‬ﺨﻪ ﺧﺒﺮﻩ ﻫﻴﺮﻩ ﺳﻮﻯ ﻭﻩ ﭼﻰ ﺩﻯ ﺧﺒﺮ‬
‫ﻛ}ﻯ ﺍﻭﻣﺎﻫ{ ‪o‬ﻮﺭﻳﺪﻯ ﺗﺮﺩﻯ ﭼﻰ ﺳﻤﻨﺪﺭﺗﻪ ﻳ‪w 4‬ﺎﻥ ﻭﺭﺳﻮﻯ‪ .‬ﻧﻮﺑﻴﺎﻳ‪ 4‬ﻭﺭﻭﺳﺘﻪ ﺧﺒﺮﻛﻰ ﻧﻮﺑﻴﺎ‬
‫ﺩﻭﻯ ﺭﺍﻟﻪ ﺍﻭﺧﻀﺮ ‪ ‬ﻳ‪ 4‬ﭘﻴﺪﺍﻛﻰ‪ ،‬ﭼﻰ ﺩﻩ ﻳﻮﻩ ”ﻮ”ﻪ ﭘ‪n‬ﻮﺗﻪ ﺍﻳ‪n‬ﻰ ﻭﻩ ﺍﻭﻳﻮﻩ ”ﻮ”ﻪ ﻳ‪ 4‬ﺳﺮﺗﻪ‬
‫ﺍﻳ‪n‬ﻰ ﻭﻩ‪ ،‬ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﺳﻼﻡ ﭘﺮ ﻭﻛﻰ ﺍﻭﻫﻐﻪ ﻭﺭﺗﻪ ﻣﺦ ﺭﺍ‪o‬ﻜﺎﺭﻩ ﻛﻰ ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ‬

‫)‪ .(١‬ﺗﺨﺮﻳﺞ ﺩﺩﻯ ﺑﺨﺎﺭﻯ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﺘﻔﺴﻴﺮﻛﻰ‪) ،‬ﺳﻮﺭﺓ ﺍﻟﻜﻬﻒ‪ ،‬ﺑﺎﺏ )ﻠﻤﺎﺟﺎﻭﺯﺍ ﻗﺎﻝ ﻟﻔﺘﺎﻩ( ﺍﻻٰﻳﺔ )‪.(۴۷۲۶\۶‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣١٥‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺁﻳﺎﺳﺘﺎﺳﻰ ﭘﻪ ﻣﺰﻛﻪ ﺑﺎﻧﺪﻯ ﺳﻼﻡ ﺳﺘﻪ؟ ﺗﻪ ‪I‬ﻮﻙ ﻳ‪4‬؟ ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺯﻩ ﻣﻮﺳٰﻰ ﻳﻢ‪ .‬ﻧﻮ‬
‫ﻫﻐﻪ ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﻣﻮﺳٰﻰ ﺩﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ؟ ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﻫﻮ‪ ،‬ﻧﻮﻫﻐﻪ ﻭﺭﺗﻪ‬
‫ﻭﻭﻳﻞ ﭼﻰ ‪I‬ﻪ ﻛﺎﺭﺩﻯ ﺩﻯ ﺩﻟﺘﻪ‪ .‬ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺯﻩ ﺭﺍﻏﻠﻰ ﻳﻢ ﺗﺎﺗﻪ ﭼﻰ ﺳﺘﺎ ‪I‬ﺨﻪ ‪I‬ﻪ ﺯﺩﻩ‬
‫ﻛ}ﻡ‪ ،‬ﻧﻮﻫﻐﻪ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺩﺍﺳﺘﺎ ﺩﭘﺎﺭﻩ ﻛﺎﻰ ﻧﻪ ﺩﻯ ﭼﻰ ﺳﺘﺎﺳﺮﻩ ﺗﻮﺭﺍﺕ ﺩﻯ‪ ،‬ﺍﻭﻭﺣﻰ ﺩﺭﺗﻪ‬
‫ﺭﺍ‪w‬ﻰ؟ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺍﻯ ﻣﻮﺳﻰ‪ :‬ﺯﻣﺎﺩﻯ ﻗﺴﻢ ﻭﻯ ﭘﻪ ﺍﷲ ‪ ‬ﺑﺎﻧﺪﻯ ﭼﻰ ﺯﻣﺎﺳﺮﻩ‬
‫ﺩﺍﺳﻰ ﻋﻠﻢ ﺩﻯ ﭼﻰ ﻫﻐﻪ ﺗﻪ ﻧﻪ ﺳﻰ ﻳﺎﺩﻭﻟﻰ ﺍﻭﺳﺘﺎﺳﺮﻩ ﭼﻰ ﻛﻢ ﻋﻠﻢ ﺩﻯ ﻫﻐﻪ ﺯﻩ ﻧﻪ ﺳﻢ ﻳﺎﺩﻭﻟﻰ‪،‬‬
‫ﻧﻮﻳﻮ] ﻣﺮﻏﻰ ﺩﺳﻤﻨﺪﺭ ‪I‬ﺨﻪ ﭘﻪ ﺧﭙﻠﻰ ﻣﺸﻮﻛﻰ ﻛﻰ ﺍﻭﺑﻪ ﻭﺍﺧﺴﺘﻰ‪ .‬ﻧﻮﺧﻀﺮ ‪ ‬ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ‬
‫ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺯﻣﺎ ﺍﻭﺳﺘﺎ ﻋﻠﻢ ﭘﻪ ﻣﻘﺎﺑﻞ ﺩﻋﻠﻢ ﺩﺍﷲ ‪ ‬ﻛﻰ ﺩﺍﺳﻰ ﺩﻯ ﻟﻜﻪ ﺩﻯ ﻣﺮﻏﻰ ﭼﻰ‬
‫ﺴﻔِﻴ‪‬ﻨﺔِ‪ ،‬ﺩﻭﻯ ﭘﻴﺪﺍﻛ}ﻩ ﻳﻮﻩ ﻛﻮﭼﻨﻰ‬
‫‪I‬ﻮﻣﺮﻩ ﺍﻭﺑﻪ ﺩﺩﻯ ﺳﻤﻨﺪﺭ ‪I‬ﺨﻪ ﻭﺍﺧﺴﺘﻰ‪ :‬ﺣﺘ‪‬ﻰ ﺇِﺫﹶﺍ ﺭ‪‬ﻛِﺒ‪‬ﺎ ﻓِﻲ ﺍﻟ ‪‬‬
‫ﻛ‪n‬ﺘﻰ ﭼﻰ ﺩﻏﻪ ﻛ‪n‬ﺘﻰ ﻭﺍﻻ ﺩﻳﻮ ﺳﺎﺣﻞ ‪I‬ﺨﻪ ﺑﻞ ﺳﺎﺣﻞ ﺗﻪ ﻛﺴﺎﻥ ﺑﻴﻮﻟﻪ‪ ،‬ﻧﻮﭘﻪ ﺩﻏﻪ ﻛ‪n‬ﺘﻰ ﻛﻰ‬
‫ﻛﺴﺎﻥ ﻧﺎﺳﺖ ﻭﻩ ﻧﻮﺩﺍﺧﻀﺮ ‪ ‬ﻳ‪ 4‬ﻭﭘﻴﮋﻧﺪﻯ ﻧﻮﺩﻭﻯ ﻭﻭﻳﻞ ﭼﻰ ﺩﺩﻩ ‪I‬ﺨﻪ ﭘﻴﺴﻰ ﻧﻪ ﺍﺧﻠﻮ ﺍﻭ‬
‫ﻣﻔﺖ ﻳ‪ 4‬ﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﻛﻰ ﻛﻠﻪ ﭼﻰ ﺩﻯ ﭘﻪ ﻛ‪n‬ﺘﻰ ﻛﻰ ﺩﻣﻮﺳٰﻰ ‪ ‬ﺳﺮﻩ ﻛ‪Ûn‬ﻨﺴﺘﻰ ﻧﻮﺩﻩ ﺩﻛ‪n‬ﺘﻰ‬
‫‪I‬ﺨﻪ ‪I‬ﻪ ﻟﺮ‪r‬ﻰ ﻟﻴﺮﻯ ﻛﻰ )ﻗﹶﺎﻝﹶ( ﻣﻮﺳٰﻰ ‪ ‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ‪ :‬ﹶﺃ ‪‬ﺧﺮ‪ ‬ﹾﻗ‪‬ﺘﻬ‪‬ﺎ ﻟِ‪‬ﺘ ‪‬ﻐﺮِﻕ‪ ‬ﺃﹶ ‪‬ﻫﻠﹶﻬ‪‬ﺎ ﻟﹶﻘﹶﺪ‪ ‬ﺟِ ﹾﺌﺖ‪ ‬ﺷ‪‬ﻴ‪‬ﺌﹰﺎ‬
‫ﺇِ ‪‬ﻣﺮ‪‬ﺍ‪ ،‬ﻣﺠﺎﻫﺪ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ‪ :‬ﻣﻨﻜﺮ ﻛﺎﺭﺩﻯ ﻭﻛﻰ‪ :‬ﻗﹶﺎﻝﹶ ﺃﹶﻟﹶ ‪‬ﻢ ﹶﺃ ﹸﻗﻞﹾ ﺇِ‪‬ﻧﻚ‪ ‬ﹶﻟﻦ‪ ‬ﺗ ‪‬‬
‫ﺴ‪‬ﺘﻄِﻴﻊ‪ ‬ﻣ‪ِ ‬ﻌﻲ‪ ‬ﺻ‪‬ﺒ‪‬ﺮ‪‬ﺍ‪ ،‬ﻭﻩ ﺍﻭﻟﻪ‬
‫ﭘﻮ‪o‬ﺘﻨﻪ ﺩﺩﻩ ﭘﻪ ﻫﻴﺮﻯ ﺳﺮﻩ ﺍﻭﺩﻭﻫﻤﻪ ﭘﻪ ﺷﺮﻁ ﺳﺮﻩ ﺍﻭﺩﺭﻳﻤﻪ ﭘﻪ ﻗﺼﺪ ﺳﺮﻩ‪ :‬ﻗﹶﺎ ﹶﻝ ﻟﹶﺎ ﺗ‪‬ﺆ‪‬ﺍﺧِﺬﹾﻧِﻲ ﺑِﻤ‪‬ﺎ‬
‫ﻄﻠﹶﻘﹶﺎ ﺣ‪‬ﺘ‪‬ﻰ ﺇِﺫﹶﺍ ﻟﹶﻘِﻴ‪‬ﺎ ﹸﻏﻠﹶﺎﻣ‪‬ﺎ ﻓﹶﻘﹶ‪‬ﺘﻠﹶﻪ‪ ‬ﺍﺑﻮﻳﻌﻠﻰ ﺍﻭﺳﻌﻴﺪ ﺩﻭﺍ_ﻩ‬
‫ﺖ ﻭ‪‬ﻟﹶﺎ ﺗ‪ ‬ﺮ ِﻫﻘﹾﻨِﻲ ﻣِ ‪‬ﻦ ﹶﺃ ‪‬ﻣﺮِﻱ ‪‬ﻋﺴ‪‬ﺮ‪‬ﺍ )‪ (٧٣‬ﻓﹶﺎﻧ‪ ‬ﹶ‬
‫ﻧ‪‬ﺴِﻴ ‪‬‬
‫ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﺩﻯ ﺧﻀﺮ ‪ ‬ﻭﻟﻴﺪﻩ ‪I‬ﻪ ﻣﺎﺷﻮﻣﺎﻥ ﭼﻰ ﻟﻮﺑﻰ ﻳ‪ 4‬ﻛﻮﻟﻰ ﻧﻮﭘﻪ ﺩﻯ ﻛﻰ ﻳ‪ 4‬ﻳﻮﻛﺎﺮ‬
‫ﻣﺎﺷﻮﻡ ﺭﺍﻭﻧﻴﻮﻯ ﺍﻭﻫﻐﻪ ﻳ‪ 4‬ﭘﻪ ﻳﻮﺧﻮﺍ ﺑﺎﻧﺪﻯ ﺑﺎﻧﺪﻯ ﭘﺮ] ﺑﺎﺳﻰ ﺍﻭﭼﺎ_ﻩ ﻭﺭﺳﺮﻩ ﻭﻩ ﻧﻮﻣ}ﻳ‪ 4‬ﻛﻰ‪،‬‬
‫ﻛﻴ‪‬ﺔﹰ ِﺑﻐ‪‬ﻴ‪‬ﺮِ ﻧ‪‬ﻔﹾﺲٍ ﻳﻌﻨﻰ ﻳﻮﺳ}ﻯ ﺩﻯ ﺩﺍﺳﻰ ﻣ}ﻛﻰ ﭼﻰ ﻫﻐﻪ‬
‫ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﻭﺭﺗﻪ ﻭﻭﻳﻞ‪ :‬ﹶﺃ ﹶﻗﺘ‪ ‬ﹾﻠﺖ‪ ‬ﻧﻔﹾﺴ‪‬ﺎ ﺯ‪ِ ‬‬
‫ﻫﻴ¦ ﻏﻠﻂ ﻛﺎﺭﻧﻪ ﻭﻭ ﻛ}ﻯ‪ .‬ﻧﻮﺩﻭﻯ ﺩﻭﺍ_ﻩ ﺭﻭﺍﻥ ﺳﻮﻩ ﻧﻮﻳﻮ ﺩﻳﻮאﻝ ﻳ‪ 4‬ﻭﻟﻴﺪﻯ‪ :‬ﻓﹶ ‪‬ﻮﺟ‪‬ﺪ‪‬ﺍ ﻓِﻴﻬ‪‬ﺎ ﺟِﺪ‪‬ﺍﺭ‪‬ﺍ‬
‫‪‬ﻳﺮِﻳ ‪‬ﺪ ﹶﺃﻥﹾ ﻳ‪‬ﻨ‪‬ﻘﹶﺾ‪ ‬ﹶﻓﺄﹶﻗﹶﺎﻣ‪‬ﻪ‪ ،‬ﺳﻌﻴﺪ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍﺩﻳﻮאﻝ ﻳ‪ 4‬ﭘﻪ ﻻﺱ ﺑﺎﻧﺪﻯ ﺟﻮ_ﻛﻰ ﭘﻪ ﺩﺍﺳﻰ ﻃﺮﻳﻘﻰ‬
‫ﺳﺮﻩ‪ ،‬ﻻﺱ ﻳ‪ 4‬ﻟﻮ_ ﻛﻰ ﺍﻭﺳﻴﺪﻩ ﻳ‪ 4‬ﻛﻰ ﻧﻮﺩﻳﻮאﻝ ﺟﻮ_ﺳﻮ‪.‬‬
‫ﺍﻭﺍﺑﻮ ﻳﻌﻠﻰ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺯﻩ ‪r‬ﻤﺎﻥ ﻛﻮﻡ ﭼﻰ ﺍﺑﻮﺳﻌﻴﺪ ﺩﺍﺳﻰ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﻻﺱ ﻳ‪ 4‬ﺩﺍﺳﻰ ﺳﻴﺪﻩ‬
‫ﺟﺮ‪‬ﺍ ﻳﻌﻨﻰ ﻛﻪ ﭼﻴﺮﻯ ﺗﺎﺗﻪ ﭘﻪ ﺩﻯ ﻛﺎﺭﺑﺎﻧﺪﻯ ‪I‬ﻪ‬
‫ﻛﻰ ﻧﻮﺩﻳﻮאﻝ ﺟﻮ_ﺳﻮ‪ :‬ﻗﹶﺎﻝﹶ ﻟﹶ ‪‬ﻮ ﺷِﺌﹾﺖ‪ ‬ﻟﹶﺎﺗ‪‬ﺨ‪ ‬ﹾﺬﺕ‪ ‬ﻋﻠﹶ ‪‬ﻴ ِﻪ ﺃﹶ ‪‬‬
‫ﺍﺟﺮ ﺩﺭﻛﻮﻝ ﻛﻴﺪﻯ ﻧﻮﺗﺎﺑﻪ ﻛ}ﻯ ﻭﺍﻯ ﻫﺴﻰ ﺑﻰ ﺎﺋﺪﻯ ﻛﺎﺭﺩﻯ ﻭﻛﻰ )ﻭ‪‬ﻛﹶﺎﻥﹶ ﻭ‪‬ﺭ‪‬ﺁﺀَ ﻫ‪‬ﻢ‪ (‬ﺍﻭﺩﺍﭘﻪ ﻗﻮﻝ‬
‫ﺩﺍﺑﻦ ﻋﺒﺎﺱ‪ :‬ﺩﺩﻭﻯ ﻣﺦ ﺗﻪ ﻳﻮﺑﺎﺩﺷﺎﻩ ﻭﻭ ﭼﻰ ﻧﻮﻡ ﻳ‪) 4‬ﻫﺪﺩ ﺑﻦ ﺑﺪﺩ( ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﻏﻴﺮ ﺩﺳﻌﻴﺪ‬
‫‪I‬ﺨﻪ‪ ،‬ﺍﻭﺩﺩﻭﻯ ﭘﻪ ﻧﺰﺩ ﺑﺎﻧﺪﻯ ﻫﻐﻪ ﻫﻠך ﭼﻰ ﺩﻭﻯ ﻣ}ﻛ}ﻯ ﻭﻭ ﺩﻫﻐﻪ ﻧﻮﻡ )ﺟﻴﺴﻮﺭ( ﻭﻭ‪ :‬ﻣ ِﻠﻚ‪ ‬ﻳ ﹾﺄﺧ‪‬ﺬﹸ‬
‫ﺳﻔِﻴﻨ‪‬ﺔٍ ﻏﹶﺼ‪‬ﺒ‪‬ﺎ ﺧﻀﺮ ‪ ‬ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺩﺍﻛ‪n‬ﺘﻰ ﻣﺎ‪w‬ﻜﻪ ﻋﻴﺒﺠﻨﻪ ﻛ}ﻯ ﻭﻩ ﻭﻟﻰ ﭼﻰ‬
‫ﹸﻛﻞﱠ ‪‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣١٦‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﻏﻪ ﺑﺎﺩﺷﺎﻩ ﺑﻪ ‪o‬ﻪ ﻛ‪n‬ﺘﻰ ﺩﺧﻠ‪q‬ﻮ ‪I‬ﺨﻪ ﺍﺧﺴﺘﻪ‪ ،‬ﺍﻭﻛﻤﻪ ﻛ‪n‬ﺘﻰ ﭼﻰ ﺑﻪ ﺧﺮﺍﺑﻪ ﻭﻭ ﻧﻮﺑﺎﺩﺷﺎﻩ ﺑﻪ‬
‫ﭘﺮﻳ‪n‬ﻮﻭﻟﻪ‪ ،‬ﻛﻠﻪ ﭼﻰ ﺩﻭﻯ ﺩﺩﻏﻪ ﺑﺎﺩﺷﺎﻩ ﺩﺧﻮﺍ ‪I‬ﺨﻪ ﺗﻴﺮ ﺳﻮﻩ ﻧﻮﺑﻴﺮﺗﻪ ﻳ‪ 4‬ﻛ‪n‬ﺘﻰ ﺟﻮ_ﻩ ﻛ}ﻩ‪.‬‬
‫ﺑﻌﻀﻮ ﺩﺍﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍﻛ‪n‬ﺘﻰ ﻳ‪ 4‬ﭘﻪ ﭼﻴ‪n‬ﻮ ﺳﺮﻩ ﺟﻮ_ﻩ ﻛ}ﻩ ﺍﻭ‪I‬ﻮﻙ ﻭﺍﻳ‪ 4‬ﭼﻰ ﭘﻪ ﺗﺎﺭﻛﻮﻟﻮ‬
‫ﻥ ﺃﹶ‪‬ﺑﻮ‪‬ﺍﻩ‪ ‬ﻣ‪ ‬ﺆﻣِﻨ‪ ‬ﻴﻦِ‪ ،‬ﺩﺩﻯ ﻫﻠך ﻣﻮﺭ ﺍﻭﭘﻼﺭ ﺩﻭﺍ_ﻩ ﻣﺴﻠﻤﺎﻧﺎﻥ ﻭﻩ ﺍﻭﺩﺍﻫﻠך‬
‫ﺳﺮﻩ ﻳ‪ 4‬ﺭﻭﻏﻪ ﻛ}ﻩ‪ .‬ﹶﻓﻜﹶﺎ ﹶ‬
‫ﺨﺸِﻴﻨ‪‬ﺎ ﺃﹶﻥﹾ ﻳ‪ ‬ﺮ ِﻫﻘﹶ ‪‬ﻬﻤ‪‬ﺎ ﻃﹸ ‪‬ﻐﻴ‪‬ﺎﻧ‪‬ﺎ ‪‬ﻭﻛﹸﻔﹾﺮ‪‬ﺍ‪ ،‬ﻳﻌﻨﻰ ﺩﺩﻭﻯ ﺩﻭﺍﻟﺪﻳﻨﻮ ﺩﺍﺧﻮﺍﻫﺶ ﻭﻭ ﭼﻰ ﺩﻯ ﺩﺩﻭﻯ‬
‫ﻛﺎﺮ ﻭﻭ‪ :‬ﻓﹶ ‪‬‬
‫ﺧ ‪‬ﻴﺮ‪‬ﺍ ﻣِ ‪‬ﻨﻪ‪ ‬ﺯ‪‬ﻛﹶﺎﺓﹰ‪ ،‬ﺩﺍﺟﻮﺍﺏ ﻳ‪ 4‬ﺩﺩﻯ ﻗﻮﻝ‬
‫ﭘﻪ ﻃﺮﻳﻘﻪ ﺍﻭﭘﻪ ﺩﻳﻦ ﺑﺎﻧﺪﻯ ﻭ]‪ :‬ﺩ ﹶﻓﹶﺄ ‪‬ﺭﺩ‪‬ﻧ‪‬ﺎ ﺃﹶﻥﹾ ‪‬ﻳﺒ‪‬ﺪِﻟﹶﻬ‪‬ﻤ‪‬ﺎ ﺭ‪‬ﺑ‪‬ﻬ‪‬ﻤ‪‬ﺎ ‪‬‬
‫ﺏ ﺭ‪‬ﺣ‪‬ﻤ‪‬ﺎ ﻳﻌﻨﻰ ﺩﻫﻐﻮﻯ ﭘﻪ ﺩﻩ ﺑﺎﻧﺪﻯ ﺭﺣﻢ ‪u‬ﻳﺮ ﻭﻭ ﺩﺩﻯ‬
‫ﻭﺭﻛﻰ‪ :‬ﹶﺃ ﹶﻗ‪‬ﺘ ﹾﻠﺖ‪ ‬ﻧﻔﹾﺴ‪‬ﺎ ﺯ‪‬ﻛِ‪‬ﻴﺔﹰ ﺑِﻐ‪ ‬ﻴﺮِ ﻧ‪‬ﻔﹾﺲٍ‪ ،‬ﻭﹶﺃﻗﹾ ‪‬ﺮ ‪‬‬
‫‪I‬ﺨﻪ ﭼﻰ ﺯﻩ ﻳ‪ 4‬ﻗﺘﻞ ﻛ}ﻡ‪ .‬ﻫﺮ‪I‬ﻪ ﭼﻰ ﺩﺍﻭﺩ ﺑﻦ ﺍﺑﻰ ﻋﺎﺻﻢ ﺩﻯ ﻫﻐﻪ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺩﺍ ﺍﻧﺠﻠﻰ ﻭﻩ‪.‬‬
‫ﺍﻭﺩﺍﺭﻛﻢ ﺭﻭﺍﻳﺖ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﻋﺒﺪﺍﻟﺮﺯﺍﻕ ﺩﻣﻌﻤﺮ ‪I‬ﺨﻪ ﺩﻯ ﺩﺳﻌﻴﺪ ﺑﻦ ﺟﺒﻴﺮ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﺑﻦ‬
‫ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﺧﻄﺒﻪ ﻭﺭﻛﻮﻟﻪ ﻳﻮﻩ ﻭﺭ‪ z‬ﻣﻮﺳٰﻰ ‪ ‬ﻧﻮﻭﻯ ﻭﻳﻞ ﭼﻰ ﺩﺍﷲ ‪ ‬ﭘﻪ ﺑﺎﺭﻩ‬
‫ﻛﻰ ﺗﺮﻣﺎ ‪I‬ﻮﻙ ‪o‬ﻪ ﻋﺎﻟﻢ ﻧﺴﺘﻪ‪ ،‬ﻧﻮﺍﷲ ‪ ‬ﺩﻩ ﺗﻪ ﺍﻣﺮﻭﻛﻰ ﭘﻪ ﻟﻴﺪﻟﻮ ﺩﺩﻯ ﺧﻀﺮ ‪ ‬ﺳﺮﻩ‪ ،‬ﻧﻮﺑﻴﺎ‬
‫ﻳ‪ 4‬ﻫﻢ ﺩﺍﺳﻰ ﻗﻮﻝ ﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﻣﺨﻜﻰ ﺑﻴﺎﻥ ﺳﻮ‪.‬‬
‫ﺍﻭﻫﻤﺪﺍﺭﻛﻢ ﺭﻭﺍﻳﺖ ﺫﻛﺮﻛﻮﻯ ﻣﺤﻤﺪﺑﻦ ﺍﺳﺤﺎﻕ ﺩﺣﺴﻦ ﺑﻦ ﻋﻤﺎﺭﻩ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﻟﺤﻜﻢ‬
‫ﺑﻦ ﻋﻴﻴﻨﻪ ‪I‬ﺨﻪ ﺩﻯ ﺩﺳﻌﻴﺪ ﺑﻦ ﺟﺒﻴﺮ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺍﺑﻰ ﺑﻦ ﻛﻌﺐ ‪I‬ﺨﻪ‬
‫ﺍﻭﺩﻯ ﺩﺭﺳﻮﻝ ﺍﷲ ‪I ‬ﺨﻪ ﻫﻢ ﭘﻪ ﺩﺍﺳﻰ ﻃﺮﻳﻘﻰ ﺳﺮﻩ ﭘﻪ ﻛﻤﻪ ﻃﺮﻳﻘﻪ ﭼﻰ ﻣﺨﻜﻰ ﺑﻴﺎﻥ ﺳﻮ‪ .‬ﺍﻭ‬
‫ﺭﻭﺍﻳﺖ ﺩﺩﻯ ﻛ}ﻯ ﺩﻯ ﺍﻟﻌﻮﻰ ﻣﻮﻗﻮﹰﺎ‪.‬‬
‫ﺍﻭﺍﻟﺰﻫﺮﻯ ﻭﻳﻠﻰ ﺩﻯ ﺩﻋﺒﻴﺪﺍﷲ ﺑﻦ ﻋﺒﺪﺍﷲ ﺑﻦ ﻋﺘﺒﻪ ﺑﻦ ﻣﺴﻌﻮﺩ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ‬
‫‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﺑﺤﺚ ﻭﻛﻰ ﺩﻩ ﺍﻭﺍﻟﺤﺮﺑﻦ ﻗﻴﺲ ﺑﻦ ﺣﺼﻦ ﺍﻟﻔﺰﺍﺭﻯ ﭘﻪ ﺻﺎﺣﺐ ﺩﻣﻮﺳٰﻰ ‪‬‬
‫ﻛﻰ‪ ،‬ﻧﻮﺍﺑﻦ ﻋﺒﺎﺱ ﻭﻭﻳﻞ ﭼﻰ ﺩﺍﺧﻀﺮ ‪ ‬ﻭﻭ‪ ،‬ﻧﻮﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ ﺍﺑﻦ ﺑﻦ ﻛﻌﺐ ﺗﻴﺮﻳﺪﻯ ﻧﻮﺍﺑﻦ‬
‫ﻋﺒﺎﺱ ﻭﺭﺗﻪ ﺍﻭﺍﺯ ﻭﻛﻰ ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﻣﻮ‪ ¤‬ﺑﺤﺚ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﺻﺎﺣﺐ ﺩﻣﻮﺳٰﻰ ‪ ‬ﻛﻰ‬
‫ﻫﻐﻪ ﭼﻰ ﺩﺍﷲ ‪I ‬ﺨﻪ ﻳ‪ 4‬ﺩﻫﻐﻪ ﺩﻣﻼﻗﺎﺕ ﺳﻮאﻝ ﻛ}ﻯ ﻭﻭ ﻧﻮﺁﻳﺎﺗﺎ ﺩﺭﺳﻮﻝ ﺍﷲ ‪I ‬ﺨﻪ ﺩﺩﻯ‬
‫ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ‪I‬ﻪ ﺍﻭﺭﻳﺪﻟﻰ ﺩﻯ؟ ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ‪ ،‬ﻫﻮ‪ ،‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺩﺍﺭﻛﻢ ”ﻮﻝ ﺣﺪﻳﺚ ﺑﻴﺎﻥ ﻛ}ﻯ‬
‫ﺩﻯ‪ .‬ﺍﻭﻣﻮ‪ ¤‬ﻃﺮﻳﻘﻰ ﺩﺣﺪﻳﺜﻮﻧﻮ ﺑﻴﺎﻥ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﺗﻔﺴﻴﺮ ﺩﺳﻮﺭﺓ ﻛﻬﻒ ﻛﻰ ﻫﻠﺘﻪ ﺭﺟﻮﻉ ﻭﻛﻰ‪.‬‬
‫ﺍﻭﺩﺍ ﻗﻮﻝ‪ :‬ﻭ‪‬ﹶﺃﻣ‪‬ﺎ ﺍﻟﹾﺠِﺪ‪‬ﺍﺭ‪ ‬ﹶﻓﻜﹶﺎﻥﹶ ﻟِﻐ‪‬ﻼﻣ‪‬ﻴ‪‬ﻦِ ﻳ‪‬ﺘِﻴ ‪‬ﻤﻴ‪‬ﻦِ ﻓِﻲ ﺍﹾﻟﻤ‪‬ﺪِﻳﻨ‪‬ﺔِ ﺍﻟﺴﻬﻴﻠﻰ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍ ﺩﻭﺍ_ﻩ ﻳﺘﻴﻤﺎﻥ‬
‫ﺤ‪‬ﺘﻪ‪ ‬ﻛﹶ ‪‬ﻨ ‪‬ﺰ ﻟﹶﻬ‪‬ﻤ‪‬ﺎ ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺍﺳﺮﻩ ﺯﺭ‬
‫)ﺍﺻﺮﻡ ﺍﻭﺻﺮﻳﻢ( ﻭﻩ ﭼﻰ ‪w‬ﺎﻣﻦ ﺩﻛﺎﺷﺢ ﻭﻩ‪ :‬ﻭ‪‬ﻛﹶﺎ ﹶﻥ ﺗ‪ ‬‬
‫ﻭﻩ‪ ،‬ﺩﺍﻗﻮﻝ ﺩﻋﻜﺮﻣﻪ ﺩﻯ‪ .‬ﺍﻭﺩﺍﻫﻢ ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺍﻋﻠﻢ ﻭﻭ‪ ،‬ﺩﺍﻗﻮﻝ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ﺩﻯ‪ ،‬ﺧﻮ‬
‫ﻣﻨﺎﺳﺐ ﻗﻮﻝ ﺩﺍﺩﻯ ﭼﻰ ﺩﺍ‪I‬ﻪ ﺍﻟﻮﺍﺡ ﻳﻌﻨﻰ ”ﻮ”ﻰ ﻭﻯ ﺩﺳﺮﻭ ﺯﺭﻭ ﭼﻰ ﻋﻠﻢ ﭘﺮﻟﻴﻜﻞ ﺳﻮﻯ ﻭﻭ‪.‬‬
‫ﺍﻟﺒﺰﺍﺭ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮﺳﺮﻩ ﺩﺍﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺳﻌﻴﺪ ﺍﻟﺠﻮﻫﺮﻯ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺑﺸﺮﺑﻦ‬
‫ﺍﻟﻤﻨﺬﺭ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﻟﺤﺎﺭﺙ ﺑﻦ ﻋﺒﺪﺍﷲ ﺍﻟﻴﺤﺼﺒﻰ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﻴﺎﺵ ﺑﻦ ﻋﺒﺎﺱ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣١٧‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺍﻟﻐﺴﺎﻧﻰ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﺑﻦ ﺣﺠﻴﺮﻩ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﺑﻰ ﺫﺭ‪I‬ﺨﻪ ﭼﻰ ﻣﺮﻮﻉ ﻳ‪ 4‬ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺩﻯ ﻭﺍﻳ‪:4‬‬
‫ﻫﻐﻪ ﺧﺰﺍﻧﻪ ﭼﻰ ﺍﷲ ‪ ‬ﻳ‪ 4‬ﭘﻪ ﻗﺮﺁﻥ ﻛﻰ ﺫﻛﺮﻛ}ﻳﺪﻯ ﻫﻐﻪ ﺩﺳﺮﻭﺯﺭﻭ ﻳﻮ‪I‬ﻮ ”ﻮ”ﻰ ﻭﻯ ﭼﻰ ﭘﻪ ﻫﻐﻪ‬
‫ﺑﺎﻧﺪﻯ ﺩﺍﻟﻴﻜﻞ ﺳﻮﻯ ﻭﻩ‪ ،‬ﺯﻩ ﺗﻌﺠﺐ ﻛﻮﻡ ﭘﻪ ﻫﻐﻪ ﺳ}ﻯ ﺑﺎﻧﺪﻯ ﭼﻰ ﺗﻘﺪﻳﺮ ﻣﻨﻰ ﺍﻭﺑﻴﺎﻫﻢ ‪r‬ﻴﻠﻰ‬
‫ﻛﻮﻯ‪ ،‬ﺍﻭﺯﻩ ﺗﻌﺠﺐ ﻛﻮﻡ ﭘﻪ ﻫﻐﻪ ﺳ}ﻯ ﺑﺎﻧﺪﻯ ﭼﻰ ﺍﻭﺭ ﻳﺎﺩﻭﻯ ﺍﻭﺑﻴﺎﻫﻢ ﺧﻨﺪﺍ ﻛﻮﻯ‪ ،‬ﺍﻭﺯﻩ ﺗﻌﺠﺐ‬
‫ﻛﻮﻡ ﻫﻐﻪ ﺳ}ﻯ ﺗﻪ ﭼﻰ ﻣﺮ‪ ¹‬ﻳﺎﺩﻭﻯ ﺍﻭﺑﻴﺎﻫﻢ ﻏﻔﻠﺖ ﻛﻮﻯ؟ ﻻ ﺍﻟٰﻪ ﺍﻻﺍﷲ ﻣﺤﻤﺪ ﺍﻟﺮﺳﻮﻝ ﺍﷲ‪(١) .‬‬
‫ﺍﻭﻫﻤﺪﺍﺭﻛﻢ ﺭﻭﺍﻳﺖ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﺩﺣﺴﻦ ﺑﺼﺮﻯ ‪I‬ﺨﻪ ﺍﻭﺩﻋﻤﺮ ‪I‬ﺨﻪ ﭼﻰ ﻣﻮﻟﻰ ﺩﻏﻔﺮﻩ ﺩﻯ ﺍﻭ‬
‫ﺩﺟﻌﻔﺮ ﺍﻟﺼﺎﺩﻕ ‪I‬ﺨﻪ ﻫﻢ ﭘﻪ ﺩﻯ ﻃﺮﻳﻘﻰ ﺳﺮﻩ ﭘﻪ ﻛﻤﻪ ﻃﺮﻳﻘﻪ ﭼﻰ ﻣﺨﻜﻰ ﺑﻴﺎﻥ ﺳﻮ‪ .‬ﺍﻭﺩﺍ ﻗﻮﻝ‬
‫)ﻭ‪‬ﻛﹶﺎ ﹶﻥ ﹶﺍ ‪‬ﺑﻮ‪‬ﻫ‪‬ﻤ‪‬ﺎ ﺻِٰﻠﺤ‪‬ﺎ( ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺍﺩﺩﻩ ﺍﻭﻭﻡ ﭘﻼﺭ ﻣﺮﺍﺩﺩﻯ ﻳﻌﻨﻰ ﺍﻭﻭﻡ ﻧﻴﻜﻪ ﺩﺩﻩ‬
‫ﻣﺴﻠﻤﺎﻥ ﻭﻭ ﺍﻭﺑﻌﻀﻮ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﻟﺴﻢ ﭘﻼﺭ ﻳ‪ 4‬ﻣﺮﺍﺩ ﺩﻯ‪ ،‬ﺧﻮﭘﻪ ﻫﺮﺗﻘﺪﻳﺮ ﺳﺮﻩ ﺩﺍﻣﻌﻠﻮﻣﻴŒﻯ‬
‫ﭼﻰ ﺩﺩﻩ ﭘﻪ ﻧﺴﺐ ﻛﻰ ﺻﺎﻟﺢ ﺳ}ﻯ ﻭﻭ‪ .‬ﺍﻭﺩﺍ ﻗﻮﻝ )ﺭ‪‬ﺣ‪‬ﻤ‪‬ﺔﹰ ِّﻣﻦ‪ ‬ﺭ‪‬ﺑِّך‪ (‬ﺩﺍﺩﻟﻴﻞ ﺩﻯ ﭘﺮﺩﻯ ﺧﺒﺮﻩ ﺑﺎﻧﺪﻯ‬
‫ﭼﻰ ﺩﻯ ﻧﺒﻰ ﻭﻭ‪ ،‬ﺍﻭﺩﻩ ﻳﻮ ﻛﺎﺭﻫﻢ ﺩ‪w‬ﺎﻥ ‪I‬ﺨﻪ ﻧﻪ ﺩﻯ ﻛ}ﻯ‪ ،‬ﺑﻠﻜﻰ ﺩﺍ”ﻮﻝ ﻳ‪ 4‬ﺩﺍﷲ ‪ ‬ﭘﻪ ﺍﻣﺮﺳﺮﻩ‬
‫ﻛ}ﻩ ﺩﻯ ﻧﻮﺩﻯ ﻧﺒﻰ ﻭﻭ‪ ،‬ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺍﺭﺳﻮﻝ ﻭﻭ ﺍﻭﺩﺍﻫﻢ ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺍﻭﻟﻰ ﻭﻭ‪،‬‬
‫ﺍﻭﺩﺍﺧﺒﺮﻩ ‪u‬ﻳﺮﻩ ﻛﻤﺰﻭﺭﻯ ﺩﻩ ﭼﻰ ﭼﺎﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍﻣﻼﻳﻜﻪ ﻭﻩ‪.‬‬
‫ﺍﻭﺩﺍﻫﻢ ‪u‬ﻳﺮﻩ ﻛﻤﺰﻭﺭﻯ ﺧﺒﺮﻩ ﺩﻩ ﭼﻰ ﭼﺎﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻯ ﺩﺮﻋﻮﻥ ‪w‬ﻮﻯ ﻭﻭ‪ ،‬ﺍﻭﺩﺍﻫﻢ ﻭﻳﻞ ﺳﻮﻯ‬
‫ﺩﻯ ﭼﻰ ﺩﺿﺤﺎﻙ ‪w‬ﻮﻯ ﻭﻭ ﻫﻐﻪ ﺳ}ﻯ ﭼﻰ ﭘﻪ ”ﻮﻟﻪ ﺩﻧﻴﺎﻳ‪ (۱۰۰۰) 4‬ﻛﺎﻟﻪ ﺑﺎﺩﺷﺎﻫﻰ ﻛ}ﻯ ﻭﻩ‪.‬‬
‫ﺍﺑﻦ ﺟﺮﻳﺮ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﺍﻭﺩﺍﻫﻐﻪ ﻗﻮﻝ ﺩﻯ ﭼﻰ ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﺟﻤﻬﻮﺭ ﺩﺍﻫﻞ ﻛﺘﺎﺏ ﻣﺘﻔﻖ ﺩﻯ ﭼﻰ‬
‫ﺩﺍﭘﻪ ﺯﻣﺎﻧﻰ ﺩ )ﺍﺮﻳﺪﻭﻥ( ﻛﻰ ﻭﻭ ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺍﭘﻪ ﻣﻘﺪﻡ ﻛﺴﺎﻧﻮ ﺩﺫﻯ ﺍﻟﻘﺮﻧﻴﻦ ﻛﻰ ﻭﻩ‪،‬‬
‫ﭼﻰ ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻯ ﺍﺮﻳﺪﻭﻥ ﻭﻩ‪ .‬ﺍﻭﺫﻭ ﺍﻟﻔﺮﺩﻭﺱ ﻫﻐﻪ ﻭﻭ ﭼﻰ ﭘﻪ ﺯﻣﺎﻧﻪ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪‬‬
‫ﻛﻰ ﻭﻭ‪ ،‬ﺍﻭﺩﺍ‪r‬ﻤﺎﻥ ﺳﻮﻯ ﺩﻯ ﭘﺮﺩﻩ ﺑﺎﻧﺪﻯ ﭼﻰ ﺩﻩ ﺩﺍﺏ ﺣﻴﺎﺕ ‪I‬ﺨﻪ ﺍﻭﺑﻪ ﭼ‪n‬ﻠﻰ ﻧﻮﺩﻯ ﺩﻫﻤﻴﺸﻪ‬
‫ﺩﭘﺎﺭﻩ ﮊﻭﻧﺪﻯ ﭘﺎﺗﻪ ﺳﻮﻯ ﺩﻯ‪ ،‬ﺍﻭﻫﻐﻪ ﺗﺮﻧﻦ ﻭﺭ‪ z‬ﭘﻮﺭﻯ ﺑﺎﻗﻰ ﭘﺎﺗﻪ ﺩﻯ‪ ،‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻯ‬
‫ﺩﻫﻐﻪ ﻛﺴﺎﻧﻮ ‪I‬ﺨﻪ ﺩﻳﻮﻩ ﺳ}ﻯ ﺯﻭﻯ ﺩﻯ ﻛﻤﻮ ﭼﻰ ﭘﻪ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺑﺎﻧﺪﻯ ﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻯ ﺩﻯ‪ ،‬ﺍﻭ‬
‫ﺩﺩﻩ ﺳﺮﻩ ﻳ‪ 4‬ﻫﺠﺮﺕ ﻛ}ﻯ ﻭﻭ ﺩﺑﺎﺑﻞ ﻋﻼﻗﻰ ‪I‬ﺨﻪ‪.‬‬
‫ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺩﻩ ﻧﻮﻡ ﻣﻠﻜﺎﻥ ﻭﻭ‪ ،‬ﺍﻭﺩﺍﻫﻢ ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺍﺭﻣﻴﺎﺑﻦ ﺣﻠﻘﻴﺎﺩﻯ‪ ،‬ﺍﻭ‬
‫ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻯ ﻧﺒﻰ ﻭﻭ ﭘﻪ ﺯﻣﺎﻧﻰ ﺩﺳﺒﺎﺳﺐ ﺑﻦ ﺑﻬﺮﺍﺳﺐ ﻛﻰ‪ .‬ﺍﺑﻦ ﺟﺮﻳﺮ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ‬
‫ﻭﻩ ﭘﻪ ﻣﻨ¼ ﺩﺍﺮﻳﺪﻭﻥ ﺍﻭﺳﺒﺎﺳﺐ ﻛﻰ ﺍﻭ‪¤‬ﺩﻩ ﺯﻣﺎﻧﻪ ﭼﻰ ﺩﺍﻫﻞ ﻋﻠﻢ ﻭﺍﻟﻮ ‪I‬ﺨﻪ ‪I‬ﻮﻙ ﺩﺩﻯ ﺍﻧﺘﺴﺎﺏ‬
‫ﻧﻪ ﺳﻰ ﻣﻌﻠﻮﻣﻮﻟﻰ ﺩﻯ ﺩﺍﺑﻦ ﺟﺮﻳﺮ ﻗﻮﻝ ﺩﻯ‪ :‬ﺍﻭﺻﺤﻴﺢ ﺩﻯ ﺩﻩ ﭼﻰ ﺩﻯ ﭘﻪ ﺯﻣﺎﻧﻪ ﺩﺍﺮﻳﺪﻭﻥ ﻛﻰ‬
‫ﻭﻭ‪ ،‬ﺍﻭﮊﻭﻧﺪﻯ ﻭﻭ ﺗﺮﺩﻯ ﭼﻰ ﺩﻣﻮﺳٰﻰ ‪ ‬ﺯﻣﺎﻧﻰ ﺗﻪ ﭘﺎﺗﻪ ﺳﻮﻯ ﻭﻭ‪ .‬ﺍﻭ ﻭﻭ ﭘﻴﻐﻤﺒﺮ ﺩﻣﻮﺳٰﻰ ‪‬‬

‫)‪ .(١‬ﺩﺩﻯ ﺍﺧﺮﺍﺝ ﺍﺑﻦ ﺍﺑﻰ ﺣﺎﺗﻢ ﺍﻭﺍﺑﻦ ﻣﺮﺩﻭﻳﻪ ﺍﻭﺍﻟﺒﺰﺍﺭﻛ}ﻯ ﺩﻯ‪ .‬ﻫﻢ ﺩﺍﺭﻛﻢ ﺍﻟﺴﻴﻮﻃﻰ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﭘﻪ ﺍﻟﺪﺭ ﻣﻨﺜﻮﺭ ﻛﻰ )‪\¢‬‬
‫‪ (۴۲۱‬ﺍﻭﺍﻟﻬﻴﺜﻤﻰ ﭘﻪ ﺍﻟﻤﺠﻤﻊ ﻛﻰ )‪ ،(¢۳\۷‬ﺍﻭﺭﻭﺍﻯ ﺩﺩﻯ ﺍﻟﺒﺰﺍﺭ ﺩﻯ ﺩﺑﺸﺮﺑﻦ ﺍﻟﻤﻨﺬﺭ ‪I‬ﺨﻪ ﭼﻰ ﻫﻐﻪ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﺩﺍﻟﺤﺎﺭﺙ ﺑﻦ‬
‫ﻋﺒﺪﺍﷲ ﺍﻟﻤﺼﻴﺒﻰ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﺩﻯ ﺯﻩ ﻧﻪ ﭘﻴﮋﻧﻢ ﺍﻭﺑﺎﻗﻰ ﺳ}ﻯ ﺩﺩﻯ ”ﻮﻝ ﺛﻘﻪ ﺩﻯ ﺍﻭﻣﻌﺘﻤﺪ ﺩﻯ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣١٨‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﭘﻪ ﺯﻣﺎﻧﻰ ﺩ)ﻣﻨﻮﺷﻬﺮ( ﻛﻰ ﻫﻐﻪ ﭼﻰ ﭘﻪ ‪w‬ﺎﻣﻨﻮ ﺩﺍﺑﺮﺝ ﺑﻦ ﺍﺮﻳﺪﻭﻥ ﻛﻰ ﺭﺍ‪w‬ﻰ ﭼﻰ ﺩﺍﻳﻮ ﺑﺎﺩﺷﺎﻩ‬
‫ﺩﺑﺎﺩﺷﺎﻫﺎﻧﻮ ﺩﺎﺭﺱ ‪I‬ﺨﻪ ﻭﻭ‪ ،‬ﺍﻭﺩﺍ‪u‬ﻳﺮ ﻋﺎﺩﻝ ﺍﻭﺍﻧﺼﺎﺪﺍﺭ ﺑﺎﺷﺎﻩ ﻭﻭ‪ .‬ﺍﻭﺩﺍ ﺍﻭﻝ ﻫﻐﻪ ﺳ}ﻯ ﻭﻭ‬
‫ﭼﻰ ﻛﻨﺪﻯ ﻳ‪ 4‬ﻛ‪n‬ﻠﻰ ﻭﻯ‪ ،‬ﺍﻭﺩﺍ ﺍﻭﻝ ﺳ}ﻯ ﻭﻭ ﭼﻰ ﭘﻪ ﻫﺮﻛﻠﻰ ﻛﻰ ﻳ‪ 4‬ﺯﻣﻴﻨﺪﺍﺭﺍﻥ ﻣﻘﺮﺭﻛ}ﻯ ﻭﻭ‪،‬‬
‫ﺍﻭﺩﺩﻩ ﺑﺎﺷﺎﻫﻰ )‪ (۱¢۰‬ﻛﺎﻟﻪ ﻭﻩ‪ .‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺍﭘﻪ ﺍﻭﻻﺩ ﺩﺍﺳﺤﺎﻕ ﺑﻦ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﻛﻰ‬
‫ﺏ ‪‬ﻭ ِﺣ ﹾﻜ ‪‬ﻤﺔٍ ﺛﹸ ‪‬ﻢ ﺟ‪‬ﺎ َﺀﻛﹸ ‪‬ﻢ‬
‫ﻕ ﺍﻟﻨ‪ِ‬ﺒﻴِّﲔ‪ ‬ﻟﹶﻤ‪‬ﺎ َﺁ‪‬ﺗ ‪‬ﻴ‪‬ﺘﻜﹸ ‪‬ﻢ ﻣِ ‪‬ﻦ ِﻛﺘ‪‬ﺎ ٍ‬
‫ﺭﺍ‪w‬ﻰ‪ .‬ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﺇِﺫﹾ ﺃﹶﺧ‪ ‬ﹶﺬ ﺍﷲ ﻣِﻴﺜﹶﺎ ‪‬‬
‫ﺻﺮِﻱ ﻗﹶﺎﻟﹸﻮﺍ ﺃﹶ ﹾﻗﺮ‪‬ﺭ‪‬ﻧ‪‬ﺎ ﻗﹶﺎﻝﹶ‬
‫ﺼﺮ‪‬ﻧﻪ‪ ‬ﻗﹶﺎﻝﹶ ﺃﹶﺃﹶ ﹾﻗﺮ‪‬ﺭ‪‬ﺗ‪‬ﻢ‪ ‬ﻭﹶﺃﺧ‪‬ﺬﹾﺗ‪‬ﻢ‪ ‬ﻋﻠﹶﻰ ﹶﺫِﻟﻜﹸ ‪‬ﻢ ﺇِ ‪‬‬
‫ﻕ ﻟِﻤ‪‬ﺎ ﻣ‪ ‬ﻌﻜﹸﻢ‪ ‬ﻟﹶ‪‬ﺘ ‪‬ﺆﻣِﻨ‪‬ﻦ‪ ‬ﺑِ ِﻪ ﻭ‪‬ﻟﹶﺘ‪‬ﻨ‪ ‬‬
‫‪‬ﺭﺳ‪‬ﻮﻝﹲ ﻣ‪‬ﺼ‪ِّ ‬ﺪ ‪‬‬
‫ﻓﹶﺎﺷ‪ ‬ﻬﺪ‪‬ﻭﺍ ﻭ‪‬ﺃﹶﻧ‪‬ﺎ ‪‬ﻣ ‪‬ﻌﻜﹸ ‪‬ﻢ ﻣِﻦ‪ ‬ﺍﻟﺸ‪‬ﺎﻫِﺪِﻳﻦ‪) ،‬ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ \‪ (۸۱‬ﻧﻮﺍﷲ ‪ ‬ﺩ”ﻮﻟﻮ ﺧﻠ‪q‬ﻮ ‪I‬ﺨﻪ ﺩﺍﻭﻋﺪﻩ‬
‫ﻭﺍﺧﺴﺘﻪ ﭼﻰ ﺩﻭﻯ ﺑﻪ ﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻯ ﭘﻪ ﻫﺮﻫﻐﻪ ﻧﺒﻰ ﺑﺎﻧﺪﻯ ﭼﻰ ﻭﺭﻭﺳﺘﻪ ﺩﺑﻞ ﻧﺒﻰ ‪I‬ﺨﻪ ﺭﺍ‪w‬ﻰ‪ ،‬ﺍﻭ‬
‫ﺩﻫﻐﻪ ﭘﻪ ﺍﻳﻤﺎﻥ ﺑﺎﻧﺪﻯ ‪w‬ﺎﻥ ﻻﺯﻡ ﻛﻮﻝ‪ ،‬ﺍﻭﺩﺍﻭﻋﺪﻩ ﻳ‪ 4‬ﺩﻣﺤﻤﺪ‪ ‬ﺩﭘﺎﺭﻩ ﻫﻢ ﺍﺧﺴﺘﻰ ﺩﻩ ﻭﻟﻰ ﭼﻰ‬
‫ﺩﻯ ﺧﺎﺗﻢ ﺍﻻﻧﺒﻴﺎﺀ ﺩﻯ‪ ،‬ﻧﻮﺩﺍﺣﻖ ﺩﻯ ﭘﻪ ﻫﺮﻧﺒﻰ ﺑﺎﻧﺪﻯ ﭼﻰ ﻫﻐﻪ ﺩﻧﺒﻰ ‪ ‬ﺗﺮﺩﻭﺭ ﭘﻮﺭﻯ ﭘﺎﺗﻪ ﺳﻮﻯ‬
‫ﻭﻯ ﭼﻰ ﻫﻐﻪ ﭘﻪ ﻧﺒﻰ ‪ ‬ﺑﺎﻧﺪﻯ ﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻯ ﺍﻭﺩﺩﻩ ﻣﺪﺩﻭﻛﻰ‪ .‬ﻧﻮﻛﻪ ﺧﻀﺮ ‪ ‬ﮊﻭﻧﺪﻯ ﻭﺍﻯ‬
‫ﺩﻧﺒﻰ ‪ ‬ﭘﻪ ﺯﻣﺎﻧﻪ ﻛﻰ ﻧﻮﻻﺯﻡ ﻭﻭ ﭼﻰ ﻫﻐﻪ ﺑﻪ ﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﺍﻯ ﭘﻪ ﻧﺒﻰ ‪ ‬ﺑﺎﻧﺪﻯ‪ ،‬ﺍﻭﺩﻯ ﺑﻪ ﻭﻭ‬
‫ﭘﻪ ﻫﻐﻪ ‪u‬ﻟﻪ ﻛﻰ ﭼﻰ ﺩﺑﺪﺭ ﭘﻪ ﻣﻘﺎﻡ ﻛﻰ ﻭﻭ‪ ،‬ﻭﻟﻰ ﭼﻰ ﻫﻠﺘﻪ ﺩﻣﻼﻳﻜﻮ ﻣﺸﺮ ﺟﺒﺮﻳﻞ ‪ ‬ﺍﻭﻣﺸﺮﺍﻥ‬
‫ﺩﻣﻼﻳﻜﻮ ”ﻮﻝ ﻭﻻ_ ﻭﻩ ﺧﻮﺩﺍﺧﺒﺮﻩ ﻗﺎﺻﺮﻩ ﺩﻩ ﭼﻰ ﺧﻀﺮ ‪ ‬ﻧﺒﻰ ﻭﻭ‪ ،‬ﺍﻭ‪I‬ﻮﻙ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺭﺳﻮﻝ‬
‫ﻭﻭ‪ ،‬ﻳﺎﺩﺍﭼﻰ ﻣﻼﻳﻜﻪ ﻭﻩ‪ .‬ﻧﻮﻛﻪ ﻫﺮﻳﻮ ﺩﺩﻯ ‪I‬ﺨﻪ ﻭﻯ ﻧﻮﺩﻣﻼﻳﻜﻮ ﻣﺸﺮ ﺟﺒﺮﻳﻞ‪ ‬ﺩﻯ‪ ،‬ﺍﻭﻣﻮﺳٰﻰ‬
‫‪ ‬ﺩﺧﻀﺮ ‪I ‬ﺨﻪ ‪o‬ﻪ ﺩﻯ ﺍﻭﻛﻪ ﺩﻣﺤﻤﺪ‪ ‬ﭘﻪ ﺯﻣﺎﻧﻪ ﻛﻰ ﻭﺍﻯ ﻧﻮﺩﺩﻩ ﺗﺎﺑﻌﺪﺍﺭﻯ ﺑﻪ ﻳ‪ 4‬ﻛﻮﻟﻰ‬
‫ﻧﻮ‪I‬ﻪ ﺭﻛﻢ ﺑﻪ ﺳﻰ ﺧﻀﺮ ‪ ‬ﻭﻟﻰ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ‪u‬ﻳﺮ ﺧﻠ› ﺩﺍﺧﺒﺮﻩ ﻛﻮﻯ؟ ﻧﻮ‪o‬ﻪ ﺧﺒﺮﻩ ﺩﺍﺩﻩ‬
‫ﭼﻰ ﺩﺍﭘﻪ ﻋﺎﻡ ﺑﻌﺜﺖ ﻛﻰ ﺷﻤﺎﺭ ﺳﻰ ﭼﻰ ﻟﻜﻪ ﻋﺎﻡ ﺧﻠ› ‪I‬ﻪ ﺭﻛﻢ ﭘﻴﺪﺍﺳﻮﻯ ﺩﻯ ﻫﻢ ﺩﺍﺭﻛﻢ ﺩﺍ‬
‫ﺧﻀﺮ ‪ ‬ﻫﻢ ﻭﻭ‪ ،‬ﺍﻭﺩﺍ ﺧﺒﺮﻩ ﭼﻰ ﭘﻪ ﺣﺪﻳﺚ ﻛﻰ ﻧﻘﻞ ﺳﻮﻳﺪﻩ ﭼﻰ ﺩﺍﺧﻀﺮ ‪ ‬ﺩﻧﺒﻰ ‪ ‬ﺳﺮﻩ ﭘﻪ‬
‫ﻳﻮ‪w‬ﺎﻯ ﻛﻰ ﻟﻴﺪﻝ ﺳﻮﻯ ﻭﻭ ﻧﻮﺩﺍ ﺿﻌﻴﻒ ﺩﻯ ﻛﻪ ‪I‬ﻪ ﻫﻢ ﺣﺎﻛﻢ ﻳ‪ 4‬ﺭﻭﺍﻳﺖ ﻛ}ﻯ ﺩﻯ‪ ،‬ﺧﻮﺍﺳﻨﺎﺩ‬
‫ﺩﺩﻯ ﺿﻌﻴﻒ ﺩﻯ‪ ،‬ﺍﻭﻣﻮ‪ ¤‬ﺑﻪ ﺩﺩﻯ ﺧﻀﺮ ‪ ‬ﺩﭘﺎﺭﻩ ﺟﻼ ﺑﺤﺚ ﺫﻛﺮ ﻛﻮﻭ ﺍﻥ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﻟٰﻰ‬
‫ﺣﺪﻳﺚ ﺍﻟﻔﺘﻮﻥ‬
‫ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺍﻣﺎﻡ ﺍﺑﻮﻋﺒﺪ ﺍﻟﺮﺣﻤٰﻦ ﺍﻟﻨﺴﺎﻳ‪ 4‬ﭘﻪ ﺗﻔﺴﻴﺮﺧﭙﻞ ﻛﻰ ﺩﺳﻨﻦ ‪I‬ﺨﻪ‪ ،‬ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺩﺍﷲ‬
‫ﻙ ﻓﹸﺘ‪‬ﻮﻧ‪‬ﺎ‪) ،‬ﺳﻮﺭﺓ ﻃﻪ\‪ (۴۰‬ﺣﺪﻳﺚ ﺩﺘﻮﻧﻮ )ﻳﻌﻨﻰ ﻫﻐﻪ‬
‫ﺠ ‪‬ﻴﻨ‪‬ﺎﻙ‪ ‬ﻣِﻦ‪ ‬ﺍﹾﻟﻐ‪ّ ‬ﻢِ ‪‬ﻭﻓﹶﺘ‪‬ﻨ‪‬ﺎ ‪‬‬
‫ﺖ ﻧ‪‬ﻔﹾﺴ‪‬ﺎ ﻓﹶﻨ‪ ‬‬
‫‪ ‬ﻛﻰ‪ :‬ﻭﻗﹶ‪‬ﺘ ﹾﻠ ‪‬‬
‫ﻣﺼﻴﺒﺘﻮﻧﻪ ﺍﻭﺍﺯﻣﻴ‪n‬ﺘﻮﻧﻪ ﭼﻰ ﭘﻪ ﻣﻮﺳٰﻰ ‪ ‬ﺑﺎﻧﺪﻯ ﺳﻮﻯ ﺩﻯ ﺩﭘﻴﺪﺍﺋﺶ ‪I‬ﺨﻪ ﺗﺮﭘﻴﻐﻤﺒﺮﻯ‬
‫ﭘﻮﺭﻯ( ﻋﺒﺪﺍﷲ ﺑﻦ ﻣﺤﻤﺪ ﻧﻘﻞ ﻛﻮﻯ ﺩﻳﺰﻳﺪ ﺑﻦ ﻫﺎﺭﻭﻥ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺻﺒﻎ ﺑﻦ ﺯﻳﺪ ‪I‬ﺨﻪ‬
‫ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻗﺎﺳﻢ ﺑﻦ ﺍﻳﻮﺏ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺳﻌﻴﺪ ﺑﻦ ﺟﺒﻴﺮ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻣﺎ‬
‫ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﺩﻋﺒﺪﺍﷲ ﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﺩﺩﻯ ﻗﻮﻝ ﺩﺍﷲ ‪I ‬ﺨﻪ ﭼﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﻳ‪ 4‬ﺮﻣﺎﻳﻠﻰ‬
‫ﺩﻯ )ﻭ‪‬ﹶﺘ‪ٰ ‬ﻨך‪ ‬ﹸﺘ‪‬ﻮﻧ‪‬ﺎ( ﻧﻮﻣﺎ ﻭﺭ‪I‬ﺨﻪ ﭘﻮ‪o‬ﺘﻨﻪ ﺩﺘﻮﻧﻮ ﻭﻛ}ﻩ ﭼﻰ ﻫﻐﻪ ‪I‬ﻪ ﺩﻯ؟ ﻧﻮﻣﺎﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣١٩‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺍﻯ ﺟﺒﻴﺮﻩ ﺩﻭﺭ‪w‬ﻰ ﺑﻴﺎﺭﺍﺳﻪ‪ ،‬ﺍﻭﺩﺍ‪u‬ﻳﺮ ﺍﻭ‪¤‬ﺩ ﺣﺪﻳﺚ ﺩﻯ‪ .‬ﻧﻮﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻛﻠﻪ ﺻﺒﺎﺡ ﺳﻮ ﻧﻮﺯﻩ‬
‫ﻭﻻ_ﻡ ﺍﺑﻦ ﻋﺒﺎﺱ ﺗﻪ ﭼﻰ ﺯﻩ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻫﻐﻪ ﻭﻋﺪﻩ ﭘﻮﺭﻩ ﻛ}ﻡ ﭼﻰ ﺯﻣﺎﺳﺮﻩ ﻳ‪ 4‬ﻛ}ﻯ ﻭﻩ ﺩﺍﺑﺮﺍﻫﻴﻢ‬
‫‪ ‬ﺳﺮﻩ ﭼﻰ ﺍﷲ ‪ ‬ﺑﻪ ﺩﺩﻩ ﭘﻪ ﺍﻭﻻﺩ ﻛﻰ ﺍﻧﺒﻴﺎﺀ ‪r‬ﺮ‪w‬ﻮﻯ‪ ،‬ﻧﻮﺑﻌﻀﻮ ﭘﻪ ﻛﻰ ﺩﺍﺧﺒﺮﻩ ﻭﻛ}ﻩ ﭼﻰ‪،‬‬
‫ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﺍﻧﺘﻈﺎﺭ ﺩﻫﻐﻪ ﺳ}ﻯ ﻛﻮﻯ ﭼﻰ ﺩﻭﻯ ﭘﻪ ﻛﻰ ﺷך ﻛﻮﻯ ﭼﻰ ﺩﺍﭘﻴﻐﻤﺒﺮ ﺑﻪ ﻫﻢ ﺩﺩﻩ‬
‫ﺩﺍﻭﻻﺩ ‪I‬ﺨﻪ ﻭﻯ ﺍﻭﺩﻭﻯ ﺩﺍ‪r‬ﻤﺎﻥ ﻛﻮﻯ ﭼﻰ ﺩﺍﻳﻮﺳﻒ ﺑﻦ ﻳﻌﻘﻮﺏ ‪ ‬ﺩﻯ‪ ،‬ﻛﻠﻪ ﭼﻰ ﻫﻐﻪ ﻣ}ﺳﻮ‬
‫ﻧﻮ ﺩﻭﻯ ﻭﻭﻳﻞ ﭼﻰ ﺩﺍﺳﻰ ﻧﻪ ﻭﻩ ﻭﻋﺪﻩ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﻧﻮﺮﻋﻮﻥ ﻭﻭﻳﻞ ﭼﻰ ﺗﺎﺳﻰ ‪I‬ﻪ ﺭﻛﻢ‬
‫ﻭﺍﻳﺎﺳﺖ ﭼﻰ ‪I‬ﻪ ﻭﻛﻮ؟ ﻧﻮﺩﻭﻯ ”ﻮﻟﻮ ﺩﺍ ﺍﻣﺮﻭﻛﻰ ﭼﻰ ‪I‬ﻪ ﺧﻠ› ﻭﻟﻴŒﻯ ﺍﻭﻭﺭﺳﺮﻩ ﭼ}ﻯ ﻫﻢ ﻭﻯ‬
‫ﺍﻭﺩﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮﭘﻪ ﻛﻮﺭﻭﻧﻮ ﺑﺎﻧﺪﻯ ﺩﻯ ﻭ‪r‬ﺮ‪w‬ﻰ ﺍﻭﻛﻢ ﻧﺮﻣﺎﺷﻮﻡ ﭼﻰ ﭘﻴﺪﺍ ﻛﻴŒﻯ ﻧﻮﻫﻐﻪ ﺩﻯ‬
‫ﻣ}ﻛﻰ‪ .‬ﻧﻮﺩﻭﻯ ﺩﻏﻪ ﻛﺎﺭﺷﺮﻭﻉ ﻛﻰ‪ .‬ﺗﺮﺩﻯ ﭼﻰ ﺩﻭﻯ ﻭﻟﻴﺪﻩ ﭼﻰ ﻏ|ﺎﻥ ﺩﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﭘﻪ ﺧﭙﻠﻮ‬
‫ﺍﺟﻠﻮﻧﻮ ﺑﺎﻧﺪﻯ ﻣ}ﻩ ﻛﻴŒﻯ ﺍﻭﻣﺎﺷﻮﻣﺎﻥ ﺣﻼﻟﻴŒﻯ ﻧﻮﺩﻭﻯ ﻭﻭﻳﻞ ﭼﻰ ﻫﺴﻰ ﻧﻪ ﭼﻰ ﺩﺍﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ‬
‫”ﻮﻝ ﺧﺘﻢ ﺳﻰ ﻧﻮﻫﻐﻪ ﻛﺎﺭﻭﻧﻪ ﺍﻭﺧﺪﻣﺘﻮﻧﻪ ﭼﻰ ﺩﻭﻯ ﻛﻮﻟﻪ ﻧﻮﻫﻐﻪ ﺑﻪ ﺑﻴﺮﺗﻪ ﺩﻭﻯ ﺗﻪ ﭘﺎﺗﻪ ﺳﻰ‪ ،‬ﻧﻮ‬
‫ﺑﻴﺎﻳ‪ 4‬ﻴﺼﻠﻪ ﻭﻛ}ﻩ ﭼﻰ ﻳﻮﻛﺎﻝ ﻳ‪ 4‬ﭘﺮﻳŒﺩﻯ ﺍﻭﻳﻮﻛﺎﻝ ﻳ‪ 4‬ﺣﻼﻟﻮﻯ ﻧﻮﺩﺍ ﻣﺎﺷﻮﻣﺎﻥ ﺑﻪ ﺭﺍﻏ|ﻴŒﻯ‬
‫ﭘﻪ ‪w‬ﺎﻯ ﺩﻏ|ﺎﻧﻮ ﺑﺎﻧﺪﻯ ﭼﻰ ﻫﻐﻮﻯ ﻣﺮﻯ‪ ،‬ﺍﻭﺩﻭﻯ ﺑﻪ ‪u‬ﻳﺮﻫﻢ ﻧﻪ ﻭﻯ ﭼﻰ ﭘﻪ ﻣﻮ‪¤‬ﺑﺎﻧﺪﻯ ﻏﺎﻟﺐ ﺳﻰ‪،‬‬
‫ﻧﻮﻣﻤﻞ ﻭﺍﺧﺴﺘﻰ ﻣﻮﺭ ﺩﻣﻮﺳٰﻰ ‪ ‬ﻫﺎﺭﻭﻥ ﭘﻪ ﻫﻐﻪ ﻛﺎﻝ ﺑﺎﻧﺪﻯ ﭼﻰ ﻗﺘﻠﻮﻧﻪ ﻣﻌﺎﻑ ﻭﻩ‪ ،‬ﻧﻮﺩﺩﻩ‬
‫ﭘﻴﺪﺍﺋﺶ ﻳ‪o 4‬ﻜﺎﺭﻩ ﻛﻰ‪ .‬ﻧﻮﭘﻪ ﺑﻞ ﻛﺎﻝ ﺑﺎﻧﺪﻯ ﻣﻮﺳٰﻰ ‪ ‬ﭘﻴﺪﺍﺳﻮ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﻛﺎﻝ ﺑﺎﻧﺪﻯ ﺑﻪ‬
‫ﻣﺎﺷﻮﻣﺎﻥ ﺣﻼﻟﻴﺪﻝ‪ .‬ﻧﻮﺩﺩﻩ ﺩﻣﻮﺭﭘﻪ ﺯ_ﻩ ﻛﻰ ﻏﻢ ﺍﻭﺧﻔ‪q‬ﺎﻥ ﭘﻴﺪﺍﺳﻮ‪ ،‬ﺍﻭﺩﺍ ﺩﺘﻮﻧﻮ ‪I‬ﺨﻪ ﺩﻯ ﺍﻯ‬
‫ﺍﺑﻦ ﺟﺒﻴﺮﻩ‪ ،‬ﻧﻮﺩﺍﻏﻢ ﺩﺩﻩ ﺩﻣﻮﺭ ﭘﻪ ﺯ_ﻩ ﻛﻰ ﺩﻧﻨﻪ ﺳﻮ ﭼﻰ ﺩﺩﻯ ﺳﺮﻩ ‪I‬ﻪ ﻭﻛﻰ‪ .‬ﻧﻮﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﻭﺣﻰ‬
‫ﻭﻛ}ﻩ ﭼﻰ‪ :‬ﻭ‪‬ﻟﹶﺎ ‪‬ﺗﺨ‪‬ﺎﻓِﻲ ﻭ‪‬ﻟﹶﺎ ﺗ‪‬ﺤ‪‬ﺰ‪‬ﻧِﻲ ﺇِﻧ‪‬ﺎﺭ‪‬ﺍﺩ‪‬ﻭ ‪‬ﻩ ﺇِﻟﹶ ‪‬ﻴﻚِ ﻭ‪‬ﺟ‪‬ﺎ ِﻋﻠﹸﻮﻩ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﹾﻤ‪ ‬ﺮﺳ‪‬ﻠِﲔ‪ ،‬ﻧﻮﺩﻩ ﺗﻪ ﻳ‪ 4‬ﺍﻣﺮﻭﻛﻰ ﭼﻰ ﻛﻠﻪ‬
‫ﺩﺍﺣﻤﻞ ﻭﺯﻳŒﻯ ﻧﻮﺩﺍﭘﻪ ﺗﺎﺑﻮﺕ ﻛﻰ ﻛ‪n‬ﻴŒﺩﻩ ﺍﻭﭘﻪ ﺍﻭﺑﻮ ﻛﻰ ﻳ‪ 4‬ﭘﺮﻳŒﺩﻩ‪ .‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﻯ ﭘﻴﺪﺍﺳﻮ‬
‫ﻧﻮﻫﻐ‪ 4‬ﺩﻏﻪ ﺭﻛﻢ ﻛﺎﺭﻭﺭﺳﺮﻩ ﻭﻛﻰ ﺩﻛﻢ ﭼﻰ ﻭﺭﺗﻪ ﺍﻣﺮﺳﻮﻯ ﻭﻭ‪ .‬ﻧﻮﻛﻠﻪ ﭼﻰ ﻭﺭ‪I‬ﺨﻪ ﺩﺍ‪w‬ﻮﻯ ﻟﻴﺮﻯ‬
‫ﺳﻮ ﻧﻮﺷﻴﻄﺎﻥ ﻭﺭﺗﻪ ﺭﺍﻟﻰ ﺍﻭ ﻭﺳﻮﺳﻪ ﻳ‪ 4‬ﻭﺭﻭﺍﭼﻮﻟﻪ ﭼﻰ ‪I‬ﻪ ﭼﻞ ﻣﻰ ﺩ‪w‬ﻮﻯ ﺳﺮﻩ ﻭﻛﻰ‪،‬ﻛﻪ ﭼﻴﺮﻯ‬
‫ﺯﻣﺎﻣﺦ ﺗﻪ ﺣﻼﻝ ﺳﻮﻯ ﻭﺍﻯ ﻧﻮ‪o‬ﻪ ﺑﻪ ﻭﺍﻯ ﭼﻰ ﭘﻪ ﺧﭙﻠﻮ ﻻﺳﻮﻧﻮ ﺧﻮﺑﻪ ﻣﻰ ﺩﻦ ﻛ}ﻯ ﻭﻯ ﺩﺍﺭﺍﺗﻪ‬
‫‪u‬ﻳﺮﻩ ‪o‬ﻪ ﻭﻭ ﺩﺩﻯ ‪I‬ﺨﻪ ﭼﻰ ﺩﺳﻤﻨﺪﺭ ﺩﻣﺎﻫﻴﺎﻧﻮ ﺧﻮﺭﺍﻙ ﻣﻰ ﻛﻰ‪ .‬ﻧﻮﺩﻯ ﺍﻭﺑﻮ ﺩﺍﻣﻮﺳٰﻰ ‪‬‬
‫ﻭﺭﺳﻮﻯ ﻫﻐﻪ ‪w‬ﺎﻯ ﺗﻪ ﺩﺧ}ﻭﺑﻪ ﻛﻴﺪﻟﻮ ﺩﻣﻴﻨ‪P‬ﻮ ﺩ‪Po‬ﻰ ﺩﺮﻋﻮﻥ‪ ،‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﻭﻯ ﺩﺍﺗﺎﺑﻮﺕ‬
‫ﻭﻟﻴﺪﻯ ﻧﻮﺩﻭﻯ ﺭﺍﻭﺍﺧﺴﺘﻰ‪ ،‬ﺍﻭﺩﻭﻯ ﻭﻏﻮ‪o‬ﺘﻪ ﭼﻰ ﺩﺍﺧﻼﺹ ﻛ}ﻯ ﺧﻮﺑﻴﺎﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺩﺍﻣﺎﻝ‬
‫ﺩﻯ ﺍﻭﻛﻪ ﻣﻮ‪ ¤‬ﺩﺍﺧﻼﺹ ﻛ}ﻭ ﻧﻮ ﺩﺮﻋﻮﻥ ‪Po‬ﻪ ﻳﻌﻨﻰ ﺩﺩﻭﻯ ﺳﻴﺪﻩ ﺑﻪ ﺩﺍ‪r‬ﻤﺎﻥ ﭘﻪ ﻣﻮ‪ ¤‬ﺑﺎﻧﺪﻯ‬
‫ﻛﻮﻯ ﭼﻰ ﺩﺍﺗﺎﺳﻰ ﭘﻪ ﺭﻭﻏﻪ ﻃﺮﻳﻘﻪ ﻣﺎﺗﻪ ﻧﻪ ﺩﻯ ﺭﺍﻭ_ﻯ‪ ،‬ﻧﻮﺩﻭﻯ ﺩﺍﻳﻮﻭ_ﻯ ﺩﺮﻋﻮﻥ ﺩ‪Po‬ﻰ ﺧﻮﺍ‬
‫ﺗﻪ ﺍﻭﻫﻐ‪ 4‬ﺗﻪ ﻳ‪ 4‬ﺩﺍﻭﺳﭙﺎﺭﻯ ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﻯ ﺩﺍﺗﺎﺑﻮﺕ ﺧﻼﺹ ﻛﻰ ﻧﻮﭘﻪ ﺩﻯ ﻛﻰ ﻳﻮﻣﺎﺷﻮﻡ ﻭﻭ‪،‬‬
‫ﻧﻮﺍﷲ ‪ ‬ﺩﻯ ﺗﻪ ﺩﺩﻯ ﻣﺎﺷﻮﻡ ﻣﺤﺒﺖ ﭘﻪ ﺯ_ﻩ ﻛﻰ ﻭﺭﻭﺍﭼﻮﻯ ﺩﺍﺳﻰ ﻣﺤﺒﺖ ﭼﻰ ﺩﺑﻞ ﭼﺎﭘﻪ ﺯ_ﻩ ﻛﻰ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٢٠‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺻ‪‬ﺒﺢ‪ ‬ﻓﹸﺆ‪‬ﺍﺩ‪ ‬ﹸﺃ ِّﻡ ﻣ‪‬ﻮﺳٰﻰ ﻓﹶﺎﺭِﻏﹰﺎ‪ ،‬ﺩﻫﺮ‪I‬ﻪ ‪I‬ﺨﻪ ﻳﺎﺩ ﺩﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﻧﻮﻛﻠﻪ ﭼﻰ ﻫﻐﻪ‬
‫ﻧﻪ ﺩﻯ ﺍﭼﻮﻝ ﺳﻮﻯ‪ :‬ﻭ‪‬ﺃﹶ ‪‬‬
‫ﺧﻠ‪q‬ﻮ ﭼﻰ ﻣﺎﺷﻮﻣﺎﻥ ﺑﻪ ﻳ‪ 4‬ﺣﻼﻟﻮﻝ ﺍﻭﻫﻐﻮ ﺩﺍﺧﺒﺮﻩ ﻭﺍﻭﺭﻳﺪﻩ ﻧﻮﺧﭙﻠﻰ ﭼ}ﻯ ﻳ‪ 4‬ﺭﺍﻭ_ﻟﻰ ﭼﻰ ﺩﺍ‬
‫ﺣﻼﻝ ﻛ}ﻯ‪ ،‬ﻧﻮﺩﺍﻫﻢ ﺩﺘﻮﻧﻮ ‪I‬ﺨﻪ ﺩﻯ ﺍﻯ ﺍﺑﻦ ﺟﺒﻴﺮﻩ‪ ،‬ﻧﻮﺩﻯ ‪Po‬ﻰ ﺩﺮﻋﻮﻥ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ) ﹸﻗ ‪‬ﺮﺓﹸ‬
‫ﻚ( ﻧﻮﺮﻋﻮﻥ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻫﺮ‪I‬ﻪ ﭼﻰ ﺩﻯ ﺑﻪ ﺳﺘﺎﺩﭘﺎﺭﻩ ﻭﻯ ﺍﻭﺯﻣﺎ ﻭﺭﺗﻪ ﻫﻴ¦ ﺣﺎﺟﺖ‬
‫ﻋ‪ ‬ﻴﻦٍ ِّﻟﻲ ﻭ‪‬ﹶﻟ ‪‬‬
‫ﻧﺴﺘﻪ‪ .‬ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﻛﻪ ﭼﻴﺮﻯ ﺮﻋﻮﻥ ﺩﺍ ﺍﻗﺮﺍﺭ ﻛ}ﻯ ﻭﺍﻯ ﭼﻰ ﺩﻯ ﺑﻪ ﺯﻣﺎ ﺩﭘﺎﺭﻩ‬
‫ﻫﻢ ﺩﺳﺘﺮ‪r‬ﻮ ﻳﺨﻮﺍﻟﻰ ﺳﻰ ﻧﻮﺍﷲ ‪ ‬ﺑﻪ ﻭﺭﺗﻪ ﺩﺩﻩ ﭘﻪ ﻭﺍﺳﻄﻪ ﻫﺪﺍﻳﺖ ﻭﺭﻛ}ﻯ ﻭﺍﻯ‪ ،‬ﺧﻮﺍﷲ ‪‬‬
‫ﺩﺩﻩ ﭘﻪ ﻭﺍﺳﻄﻰ ﺩﺮﻋﻮﻥ ‪Po‬ﻰ ﺗﻪ ﻫﺪﺍﻳﺖ ﻭﺭﻛﻰ ﺍﻭﺮﻋﻮﻥ ﺗﻪ ﻳ‪ 4‬ﻫﺪﺍﻳﺖ ﻭﺭﻧﻪ ﻛﻰ ﻧﻮﺩﻩ ﻭﻟﻴŒﻯ‬
‫ﺩﺍﻣﺎﺷﻮﻡ ﻫﺮﻳﻮﻯ ‪Po‬ﻰ ﺗﻪ ﭼﻰ ﺩﺩﻯ ﻣﻴﻨ‪P‬ﻰ ﻭﻯ ﻧﻮﻫﺮﻳﻮ] ﻭﺭﻟﺮﻩ ﺩﺗﻰ ﻭﺭﻛﻮﻟﻮ ﻛﻮﺷﺶ ﻭﻛﻰ‬
‫ﺧﻮﺩﻯ ﻣﻮﺳٰﻰ ‪ ‬ﺑﻪ ﺩﻫﻴﭽﺎ ‪I‬ﺨﻪ ﻫﻢ ﺗﻰ ﻧﻪ ﺭﻭﺩﻯ‪ ،‬ﻧﻮﺩﺩﻯ ﺮﻋﻮﻥ ‪Po‬ﻪ ﭘﺮ ﻭﺑﻴﺮﻳﺪﻩ ﭼﻰ ﺩﺍ‬
‫ﻣﺎﺷﻮﻡ ﺿﺎﺋﻊ ﻧﻪ ﺳﻰ ﭼﻰ ﺩﺷﻴﺪﻭ ‪I‬ﺨﻪ ‪w‬ﺎﻥ ﻣﻨﻊ ﻛﻮﻯ ﺍﻭﺩﭼﺎ ‪I‬ﺨﻪ ﻫﻢ ﺷﻴﺪﻯ ﻧﻪ ﺭﻭﺩﻯ ﻧﻮﺩﺍﺑﻪ‬
‫ﻣ}ﺳﻰ‪ .‬ﻧﻮﺍﻣﺮﻳ‪ 4‬ﻭﻛﻰ ﭘﻪ ﻭﺗﻠﻮ ﺳﺮﻩ ﺑﺎﺯﺍﺭﺗﻪ ﭼﻰ ﭘﻪ ﺑﺎﺯﺍﺭﻛﻰ ﺩﺍﻣﺎﺷﻮﻡ ﻭ‪r‬ﺮﺯﻭﻯ ﺍﻭﺩﻩ ﺗﻪ ﺷﻴﺪﻯ‬
‫ﻭ‪r‬ﻮﺭﻯ ﭼﻰ ﺩﻩ ﺗﻪ ﺷﻴﺪﻯ ﻭﺭﻛ}ﻯ ﻧﻮﺩﻯ ﻛﺴﺎﻧﻮ ﺩﻯ ﺑﺎﺯﺍﺭﺗﻪ ﻳﻮﻭ_ﻯ ﺧﻮﻫﻠﺘﻪ ﻫﻢ ﺩﻯ ﻣﻮﺳٰﻰ ‪‬‬
‫ﺩﭼﺎ ‪I‬ﺨﻪ ﺷﻴﺪﻯ ﻧﻪ ﺭﻭﺩﻟﻰ‪ ،‬ﺍﻭﺩﻣﻮﺳٰﻰ ‪ ‬ﻣﻮﺭﺣﻴﺮﺍﻧﻪ ﺍﻭﻏﻤﺠﻨﻪ ﻭﻩ‪ ،‬ﻧﻮﺧﭙﻠﻰ ﻟﻮﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ‬
‫ﭼﻰ ﭘﻪ ﺩﻯ ﺧﭙﻞ ﻭﺭﻭﺭ ﭘﺴﻰ ﻭﺭﺳﻰ ﺍﻭﻭ‪r‬ﻮﺭﻯ ﭼﻰ ﺩﺩﻩ ‪I‬ﻪ ﻳﺎﺩﺳﺘﻪ ﺍﻭﻛﻪ ﻏﻴﺐ ﺩﻯ؟ ﺁﻳﺎ ﮊﻭﻧﺪﻯ‬
‫ﺩﻯ ﺍﻭﻛﻪ ﺩﺳﻤﻨﺪﺭ ﺣﻴﻮﺍﻥ ﺧﻮ_ﻟﻰ ﺩﻯ؟ ﺍﻭﺩﻯ ﻫﻐﻪ ﻭﻋﺪﻩ ﭼﻰ ﺍﷲ ‪ ‬ﻭﺭﺳﺮﻯ ﻛ}ﻯ ﻭﻭ ﻫﻐﻪ ﻳ‪4‬‬
‫ﺸﻌ‪‬ﺮ‪‬ﻭﻥﹶ‪ :‬ﺍﻟﺠﻨﺐ‪ :‬ﻭﻳﻞ‬
‫ﺼﺮ‪‬ﺕ‪ ‬ﺑِﻪِ( ﻳﻌﻨﻰ ﺩﺧﻮﺭﺳﺘﺮ‪r‬ﻰ ﭘﺮﻭﻟ‪q‬ﻴﺪﻯ‪ :‬ﻋ‪ ‬ﻦ ‪‬ﺟ‪‬ﻨﺐٍ ﻭ‪‬ﻫ‪ ‬ﻢ ﻟﹶﺎ ﻳ‪ ‬‬
‫ﻫﻴﺮﻩ ﻛ}ﻩ )ﹶﺒ‪ ‬‬
‫ﻛﻴŒﻯ ﻫﻐﻪ ﻧﻈﺮﺗﻪ ﭼﻰ ﺍﻧﺴﺎﻥ ﻳﻮﺷﻰ ﺗﻪ ﺩﻟﻴﺮﻯ ‪I‬ﺨﻪ ﻭ‪r‬ﻮﺭﻯ ﺍﻭﻫﻐﻪ ﺗﻪ ﻳ‪ 4‬ﺷﺎ ﻭﻯ ﻳﻌﻨﻰ ﺳﻴﺪﻩ‬
‫ﻭﺭﺗﻪ ﻧﻪ ‪r‬ﻮﺭﻯ‪ ،‬ﻧﻮﺩﺍ ‪u‬ﻳﺮﻩ ﺧﻮﺷﺤﺎﻟﻪ ﺳﻮﻩ ﻛﻠﻪ ﻳ‪ 4‬ﭼﻰ ﻭﻟﻴﺪﻯ ‪u‬ﻳﺮﻯ ‪Po‬ﻰ ﭼﻰ ﻭﺭﺗﻪ ﺭﺍ”ﻮﻟﻰ‬
‫ﻜﻔﹸﻠﹸﻮ‪‬ﻧﻪ‪ ‬ﹶﻟﻜﹸﻢ‪ ‬ﻭ‪‬ﻫ‪‬ﻢ‪ ‬ﻟﹶﻪ‪ ‬ﻧ‪‬ﺎﺻِﺤ‪‬ﻮﻥﹶ‪ ،‬ﻧﻮﺩﻭﻯ ﺩﺍﺧﻮﺭ‬
‫ﺳﻮﻯ ﻭﻯ ﺍﻭﻭﻯ ﻭﻳﻞ‪ :‬ﻫ‪ ‬ﹾﻞ ﺃﹶ ‪‬ﺩﱡﻟﻜﹸ ‪‬ﻢ ‪‬ﻋﻠﹶﻰ ﹶﺃﻫ‪ِ ‬ﻞ ‪‬ﺑ ‪‬ﻴﺖٍ ‪‬ﻳ ﹾ‬
‫ﺩﻣﻮﺳٰﻰ ‪ ‬ﺭﺍﻭﻧﻴﻮﻝ ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺗﻪ ﻭﻟﻰ ﭘﻪ ﺩﻩ ﺑﺎﻧﺪﻯ ﺷﻔﻘﺖ ﻛﻮﻯ ﺍﻭﻭﻟﻰ ﻣﻮ‪ ¤‬ﺗﻪ‬
‫ﻻﺭ ‪o‬ﻴ‪4‬؟ ﺍﻳﺎﺗﻪ ﺩﺍﭘﻴﮋﻧﻰ؟ ﺗﺮﺩﻯ ﭼﻰ ﺩﻭﻯ ﺷך ﻣﻨﺪﺳﻮﻩ ﺩﺩﻯ ﭘﻪ ﺩﻯ ﺧﺒﺮﻭ ﻛﻰ‪ ،‬ﺍﻭﺩﺍ ﺩﺘﻮﻧﻮ‬
‫‪I‬ﺨﻪ ﺩﻯ ﺍﻯ ﺍﺑﻦ ﺟﺒﻴﺮﻩ‪ ،‬ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺩﺍ‪w‬ﻜﻪ ﺯﻩ ﺗﺎﺳﻰ ﺗﻪ ﻭﺍﻳﻢ ﭼﻰ ﺯﻩ ﺩﺑﺎﺩﺷﺎﻩ ﭘﻪ‬
‫ﺧﻮﺷﺤﺎﻟﻰ ﺑﺎﻧﺪﻯ ﺧﻮﺷﺤﺎﻟﻴŒﻡ ﺍﻭﺩﺍﻣﺎﺷﻮﻡ ﺩﺑﺎﺩﺷﺎﻩ ﺩﻛﻮﺭﻧﻰ ﺩﻯ ﺍﻭﺯﻩ ﻏﻮﺍ_ﻡ ﭼﻰ ﺩﺩﻩ ‪I‬ﺨﻪ‬
‫ﺑﺎﺩﺷﺎﻩ ﺗﻪ ‪I‬ﻪ ﻣﻨﻔﻌﺖ ﺍﻭﺎﺋﺪﻩ ﻭﺭﺳﻴŒﻯ‪ .‬ﻧﻮﺩﺍﻳ‪ 4‬ﻭﻟﻴŒﻟﻪ ﺍﻭﺩﺍﺭﺍﻟﻪ ﺧﭙﻞ ﻣﻮﺭ ﺗﻪ ﻳ‪ 4‬ﺧﺒﺮ ﺭﺍﻭ_ﻯ‪،‬‬
‫ﻧﻮﻣﻮﺭﻳ‪ 4‬ﺭﺍﻟﻪ ‪I‬ﻨ‪q‬ﻪ ﭼﻰ ﻳ‪ 4‬ﺩﺍﻣﺎﺷﻮﻡ ﭘﻪ ﻏﻴŒﻩ ﻛﻰ ﻛ‪n‬ﻴ‪n‬ﻮﻭﻯ ﺍﻭﺳﻴﻨﻪ ﻳ‪ 4‬ﭘﻪ ﺧﻮﻟﻪ ﻛﻰ ﻭﺭﻛ}ﻩ‬
‫ﻧﻮﺩﻯ ﻣﺎﺷﻮﻡ ﺷﻴﺪﻯ ﺭﻭﺩﻝ ﺷﺮﻭﻉ ﻛ}ﻩ ﺗﺮﺩﻯ ﭼﻰ ﺩﻭﺍ_ﻩ ﻣﺨﻮﻧﻪ ﻳ‪ 4‬ﺮﺍﺧﻪ ﺳﻮﻩ‪ ،‬ﻧﻮﻳﻮ ﺯﻳﺮﻯ‬
‫ﻭﺭﻛﻮﻧﻜﻰ ﻭﺭﻟﻪ ﺩﺮﻋﻮﻥ ﺩ‪Po‬ﻰ ﺧﻮﺍﺗﻪ ﭼﻰ ﺯﻳﺮﻯ ﻭﺭﻛﻰ ﭼﻰ ﻣﻮ‪ ¤‬ﺩﻯ ﻣﺎﺷﻮﻡ ﺗﻪ ﺩﺍ ﭘﻴﺪﺍﻛ}ﻩ‪،‬‬
‫ﻧﻮ ﺩﻯ ‪Po‬ﻰ ﺩﺮﻋﻮﻥ ﻭﺭﭘﺴﻰ ‪I‬ﻪ ﻛﺴﺎﻥ ﻭﺭﻭﻟﻴŒﻝ ﺍﻭﺩﺍﻳ‪ 4‬ﺭﺍﻭﺳﺘﻪ‪ .‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺩ] ﻭﻟﻴﺪﻩ ﭼﻰ‬
‫ﺩﺍ ﻣﺎﺷﻮﻡ ﺩﺩﻯ ‪I‬ﺨﻪ ﺷﻴﺪﻯ ﺭﻭﺩﻯ ﻧﻮﺩﻯ ﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺗﻪ ﺩﻟﺘﻪ ﺯﻣﻮ‪¤‬ﺳﺮﻩ ﺍﻭﺳﻪ ﺍﻭﺯﻣﻮ‪¤‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٢١‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺑﭽﻰ ﺗﻪ ﺷﻴﺪﻯ ﻭﺭﻛﻮﻩ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺯﻩ ﺩﻫﻴ¦ ﺷﻰ ﺳﺮﻩ ﺩﻭﻣﺮﻩ ﻣﺤﺒﺖ ﻧﻪ ﻛﻮﻡ ﻟﻜﻪ ‪I‬ﻮﻣﺮﻩ ﭼﻰ ﺩﺩﻯ‬
‫ﻣﺎﺷﻮﻡ ﺳﺮﻩ ﻛﻮﻡ‪ ،‬ﻧﻮﺩﻣﻮﺳٰﻰ ‪ ‬ﻣﻮﺭ ﻭﻭﻳﻞ ﭼﻰ ﺯﻩ ﺩﺍﻛﺎﺭ ﻧﺴﻢ ﻛﻮﻟﻰ ﻭﻟﻰ ﭼﻰ ﻣﺎﺗﻪ ﭘﻪ ﻛﻮﺭﻛﻰ‬
‫ﻛﺎﺭﻭﻧﻪ ﻭﻯ ﺍﻭﻣﺎﺷﻮﻡ ﺭﺍﺗﻪ ﭘﻪ ﻛﻮﺭﻛﻰ ﭘﺮﻭﺕ ﺩﻯ ﻫﻐﻪ ﺑﻪ ﺭﺍ‪I‬ﺨﻪ ﺿﺎﺋﻊ ﺳﻰ ﻛﻪ ﭼﻴﺮﻯ ﺳﺘﺎﺧﻮ‪o‬ﻪ‬
‫ﻭﻯ ﻧﻮﺩﺍﺯﻣﺎ ﺳﺮﻩ ﻭﻟﻴŒﻩ ﺯﻩ ﺑﻪ ﺩﺩﻩ ﭘﻪ ﺧﺪﻣﺖ ﻛﻰ ﻛﻮﺗﺎﻫﻰ ﻧﻪ ﻛﻮﻡ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺯﻩ ﻛﻮﺭ ﺍﻭﺑﭽﻰ‬
‫ﭘﺮﻳ‪n‬ﻮﻭﻧﻜﻰ ﻳﻢ‪ ،‬ﻧﻮﭘﻪ ﻫﻐﻪ ﻭﺧﺖ ﻛﻰ ﺩﻯ ﺩﺍﷲ ‪ ‬ﻛ}ﻯ ﻭﻋﺪﻩ ﺭﺍﻳﺎﺩﻩ ﻛ}ﻩ‪ ،‬ﻧﻮﺩﺍﺳﺨﺘﻪ ﺳﻮﻩ ﭘﻪ‬
‫‪Po‬ﻰ ﺩﺮﻋﻮﻥ ﺑﺎﻧﺪﻯ‪ ،‬ﺧﻮﺩﺍﻳﻘﻴﻦ ﻳ‪ 4‬ﻭﻭ ﭼﻰ ﺍﷲ ‪ ‬ﺑﻪ ﺧﭙﻠﻪ ﻭﻋﺪﻩ ﭘﻮﺭﻩ ﻛﻮﻯ‪ ،‬ﻧﻮﺩﻯ‬
‫ﺭﺍﻭﺳﺘﻰ ﺩﺍﻣﻮﺳٰﻰ ﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﻛﻮﺭﺗﻪ ﭘﻪ ﺩﻏﻪ ﻭﺭ‪ z‬ﺑﺎﻧﺪﻯ ﺍﻭﺍﷲ ‪ ‬ﺩﻯ ﻭﺳﺎﺗﻰ ﺩﻫﺮﻗﺴﻢ ﺍﺎﺗﻮ‬
‫‪I‬ﺨﻪ ﻭﻟﻰ ﭼﻰ ﭘﺮﺩﻩ ﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﻴﺼﻠﻪ ﺩﻏ– ﻛﺎﺭﻛ}ﻯ ﻭﻩ‪ ،‬ﺍﻭﺩﻯ ﻳ‪ 4‬ﻣﻨﻊ ﻛ}ﻯ ﻭﻭ ﺩﻫﻐﻪ ﻇﻠﻢ‬
‫‪I‬ﺨﻪ ﭼﻰ ﺩﺩﻩ ﭘﺮﻗﻮﻡ ﺑﺎﻧﺪﻯ ﺑﻪ ﻛﻴﺪﻝ ﺍﻭﺩﻫﻐﻪ ﺟﺎﺩﻭ ‪I‬ﺨﻪ ﭼﻰ ﺩﺩﻩ ﭘﻪ ﻗﻮﻡ ﺑﺎﻧﺪﻯ ﺑﻪ ﻛﻴﺪﻯ‪ .‬ﺍﻭ‬
‫ﺩﺩﻏﻪ ﻭﺭ‪w‬ﻰ ﺭﺍﺍﻳﺴﻰ ﭘﻪ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﺑﺎﻧﺪﻯ ﻫﻢ ﻇﻠﻢ ﺍﻭﺳﺘﻢ ﻛﻢ ﺳﻮ ﻭﻟﻰ ﭼﻰ ﭘﻪ ﺩﻭﻯ ﻛﻰ‬
‫ﺩﺮﻋﻮﻥ ﻣﺘﺒﻨﻰ ﻭﻭ ﭼﻰ ﺩﻫﻐﻪ ‪Po‬ﻰ ‪w‬ﺎﻥ ﺗﻪ ﺍﺳﺮﺍﺋﻴﻠﻰ ‪w‬ﻮﻯ ﻛ}ﻯ ﻭﻭ‪ .‬ﻛﻠﻪ ﭼﻰ ﺩﺍﻣﻮﺳٰﻰ ‪‬‬
‫ﻏ– ﺳﻮ ﻭﻭﻳﻞ ‪Po‬ﻰ ﺩﺮﻋﻮﻥ ﺩﻣﻮﺳٰﻰ ‪ ‬ﻣﻮﺭﺗﻪ‪ :‬ﻣﺎﺗﻪ ﻭ‪o‬ﻴﻪ ‪w‬ﻮﻯ ﺯﻣﺎ ﻧﻮﺩﻯ ﻭﺭﻟﺮﻩ ﻳﻮﻩ ﻭﺭ‪z‬‬
‫ﭘﻪ ﻧﻴ|ﻪ ﻭﺭﻛ}ﻩ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﻭﺭ‪ z‬ﺑﻪ ﺩﻯ ﺗﺎﻟﺮﻩ ﻛﻮﺭﺗﻪ ﺩﺭ‪w‬ﻰ‪ ،‬ﻧﻮ‪Po‬ﻰ ﺩﺮﻋﻮﻥ ﻭﻭﻳﻞ ﺧﭙﻞ‬
‫ﺧﺰﺍﻧﭽﻴﺎﻧﻮ ﺗﻪ ﺍﻭﺧﭙﻠﻮ ﻧﻮﻛﺮﺍﻧﻮﺗﻪ ﺍﻭﺧﭙﻠﻮ ﻣﺤﺎﻈﻴﻨﻮ ﺗﻪ ﭼﻰ ”ﻮﻝ ﺑﻪ ﺩﻩ ﺗﻪ ﭘﻪ ﺩﻯ ﻭﺭ‪ z‬ﺑﺎﻧﺪﻯ‬
‫ﻋﻄﻴﻰ ﺍﻭﺗﺤﻔﻰ ﻭﺭﻛﻮﻯ ﺍﻭﺩﺩﻩ ﺑﻪ ﺍﻛﺮﺍﻡ ﻭﻛﻰ‪ ،‬ﺍﻭﺩﺍﻳ‪ 4‬ﻫﻢ ﻭﻭﻳﻞ ﭼﻰ ﺯﻩ ‪r‬ﻮﺭﻡ ﭼﻰ ﺗﺎﺳﻰ ﺩﻩ ﻟﺮﻩ‬
‫‪I‬ﻪ ﺗﺤﻔﻰ ﻭﺭﻛﻮﻯ ﺍﻭﺯﻩ ﺑﻪ ﭘﻪ ﺗﺎﺳﻰ ﺑﺎﻧﺪﻯ ﻳﻮﺍﻣﻴﻦ ﻣﻘﺮﻭﻭﻡ ﭼﻰ ﺳﺘﺎﺳﻰ ﺍﻛﺮﺍﻡ ﻭ‪r‬ﻮﺭﻯ ﭼﻰ‬
‫ﺗﺎﺳﻰ ﺩﺩﻩ ‪I‬ﻪ ﺭﻛﻢ ﺍﻛﺮﺍﻡ ﻛﻮﻯ‪ .‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﻯ ﺩﺍﻛﺮﺍﻡ ﺍﻭﻋﺰﺕ ﺳﺮﻩ ﺩﺧﭙﻞ ﻛﻮﺭ ‪I‬ﺨﻪ ﻭﻭﺗﻰ ﺍﻭ‬
‫ﺩﺮﻋﻮﻥ ﻛﻮﺭﺗﻪ ﻭﺭﻟﻰ‪ .‬ﺍﻭﺩﺮﻋﻮﻥ ﺩ‪Po‬ﻰ ﺧﻮﺍﺗﻪ ﻭﺭﻟﻰ ﻧﻮﻫﻐﻮ ﻫﻢ ﻋﺰﺕ ﺍﻭﺍﻛﺮﺍﻡ ﻭﺭﻟﺮﻩ ﻭﻛﻰ‬
‫ﺍﻭ‪u‬ﻳﺮﻩ ﺧﻮﺷﺤﺎﻟﻪ ﺳﻮﻩ ﺩﺩﻩ ﭘﻪ ﻟﻴﺪﻭ ﺳﺮﻩ‪ ،‬ﺍﻭﺑﻴﺎﺩﻯ ‪Po‬ﻰ ﺩﺮﻋﻮﻥ ﻭﻭﻳﻞ ﭼﻰ ﺯﻩ ﺑﻪ ﺩﻯ ﺩﺮﻋﻮﻥ‬
‫ﺧﻮﺍﺗﻪ ﺑﻮﺯﻡ ﭼﻰ ﻫﻐﻪ ﻳ‪ 4‬ﻫﻢ ﺍﻛﺮﺍﻡ ﺍﻭﻋﺰﺕ ﻭﻛﻰ‪ .‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﺮﻋﻮﻥ ﺧﻮﺍﺗﻪ ﻭﺭﻟﻰ ﻧﻮﺩﻫﻐﻪ ﭘﻪ‬
‫ﻏﻴŒﻛﻰ ﻳ‪ 4‬ﻛ‪Ûn‬ﻨﻮﻯ‪ ،‬ﻧﻮﻣﻮﺳٰﻰ ‪¤ ‬ﻳﺮﻩ ﻭﺭ‪I‬ﺨﻪ ﻭﻛ‪n‬ﻞ ﺍﻭﻣﺰﻛﻰ ﺗﻪ ﻳ‪ 4‬ﻭﻏﻮﺭ‪w‬ﻮﻯ‪ ،‬ﻧﻮﭘﻪ‬
‫ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ ﺩﺩﻩ ﺳﺎﻻﺭﺍﻧﻮ ﻭﻭﻳﻞ ﭼﻰ ﺁﻳﺎﺗﻪ ﻧﻪ ﻭﻳﻨﻰ ﻫﻐﻪ ‪I‬ﻪ ﭼﻰ ﻭﻋﺪﻩ ﻳ‪ 4‬ﻭﺭﻛ}ﻯ ﺍﷲ ‪‬‬
‫ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺗﻪ؟ ﺩﻭﻯ ﺩﺍ‪r‬ﻤﺎﻥ ﻭﻛﻰ ﭼﻰ ﺩﻯ ﺑﻪ ﻫﻢ ﺩﻯ ﻟﻴﺮﻯ ﻛﻮﻯ ﺍﻭﺩﺩﻩ ﭘﻪ ‪w‬ﺎﻯ ﺑﺎﻧﺪﻯ ﺑﻪ‬
‫ﻗﺒﻀﻪ ﻛﻮﻯ‪ ،‬ﻧﻮﺩﻯ ﺮﻋﻮﻥ ﭘﻪ ﻫﻐﻪ ﺣﻼﻟﻮﻭﻧﻜﻮ ﭘﺴﻰ ﻛﺴﺎﻥ ﻭﻟﻴŒﻝ ﭼﻰ ﺭﺍﺳﻰ ﺍﻭﺩﺍﻣﺎﺷﻮﻡ ﺣﻼﻝ‬
‫ﻛ}ﻯ‪ ،‬ﺍﻭﺩﺍ ﺩﺘﻮﻧﻮ ‪I‬ﺨﻪ ﺩﻯ ﺍﻯ ﺍﺑﻦ ﺟﺒﻴﺮﻩ‪ ،‬ﻧﻮﺭﺍﻟﻪ ‪Po‬ﻪ ﺮﻋﻮﻥ ﺗﻪ ﭘﻪ ﻣﻨﻩ‪ ،‬ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ‬
‫ﭼﻰ ﭘﻪ ﺗﺎ ﺑﺎﻧﺪﻯ ‪I‬ﻪ ﺳﻮﻳﺪﻯ ﭼﻰ ﺩﺍﻏﻼﻡ ﺗﺎﻣﺎﺗﻪ ﻫﺒﻪ ﻛ}ﻯ ﺩﻯ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺣﻼﻟﻮﻯ؟ ﻧﻮﺩﻯ ﺮﻋﻮﻥ‬
‫ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺁﻳﺎﺗﻪ ﻧﻪ ‪r‬ﻮﺭﻯ ﭼﻰ ﺩﻯ ﭘﺮﻣﺎ ﺑﺎﻧﺪﻯ ‪w‬ﺎﻥ ﻟﻮﻯ ‪®r‬ﻰ ﺍﻭﭘﺮﻣﺎ ﻟﻮ_ ﺭﺍﺧﻴﮋﻯ؟ ﻧﻮﺩﻯ‬
‫‪Po‬ﻰ ﺩﺮﻋﻮﻥ ﺩﻯ ﺮﻋﻮﻥ ﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ‪I‬ﻪ ﻧ‪n‬ﺎﻧﻪ ﻛ‪n‬ﻴŒﺩﻩ ﺯﻣﺎ ﺍﻭﺳﺘﺎﭘﻪ ﻣﻴﻨ¼ ﻛﻰ ﭼﻰ ﺣﻖ‬
‫ﻭﭘﻴﮋﻧﺪﻝ ﺳﻰ ﭼﻰ ﺗﻪ ﭘﻪ ﺣﻘﻪ ﻳ‪ 4‬ﺍﻭﻛﻪ ﺯﻩ ﭘﻪ ﺣﻘﻪ ﻳﻢ‪ ،‬ﺭﺍﻭ_ﻩ ﺩﻭﻯ ﺳﻜﺮﻭ”ﻰ ﺍﻭﺩﻭﻯ ﻣﻠﻐﻠﺮﻯ‪ ،‬ﺍﻭ ﺩﺍ‬
‫ﺩﻭﺍ_ﻩ ﻳ‪ 4‬ﺩﺩﻩ ﺧﻮﺍﺗﻪ ﻭﺭﻧﮋﺩﻯ ﻛ}ﻯ ﻛﻪ ﭼﻴﺮﻯ ﺩﻩ ﺮﻕ ﻛﻮﻟﻰ ﺳﻮﺍﻯ ﺩﻣﻠﻐﻠﺮﻭ ﺍﻭﺩﺳﻜﺮﻭ ﻧﻮ ﭘﺘﻪ ﺑﻪ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٢٢‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻭﻟ‪q‬ﻴŒﻯ ﭼﻰ ﺩﻯ ﻋﻘﻠﻤﻨﺪﺩﻯ ﺍﻭﭘﻮﻫﻴŒﻯ ﺍﻭﻛﻪ ﭼﻴﺮﻯ ﻳ‪ 4‬ﺮﻕ ﻧﻪ ﺳﻮﺍﻯ ﻛﻮﻟﻰ ﻧﻮﻣﻌﻠﻮﻡ ﺑﻪ ﺳﻰ‬
‫ﭼﻰ ﺩﺍﺮﻕ ﻧﻪ ﺳﻰ ﻛﻮﻟﻰ ﺩﺳﻜﺮﻭ ﺍﻭﺩﻣﻠﻐﻠﺮﻭ‪ ،‬ﻧﻮﻛﻠﻪ ﻳ‪ 4‬ﭼﻰ ﺩﺩﻩ ﺧﻮﺍﺗﻪ ﻛ‪n‬ﻴ‪n‬ﻮﻭﻟﻰ ﻧﻮﺩﻩ‬
‫ﺳﻜﺮﻭﺗﻪ ﺧﻮﻟﻪ ﻭﺭﻭ_ﻩ ﻧﻮﺩﻯ ‪Po‬ﻰ ﺩﺮﻋﻮﻥ ﻭﺭ”ﻮﭖ ﻛ}ﻩ ﺍﻭﺩﺳﻜﺮﻭ ‪I‬ﺨﻪ ﻳ‪ 4‬ﻟﻴﺮﻯ ﻛﻰ ﺩﺩﻯ‬
‫ﺑﻴﺮﻯ ﺩﻭﺟﻰ ﭼﻰ ‪w‬ﺎﻥ ﻭﻧﻪ ﺳﻮﺯﻯ‪ ،‬ﻧﻮﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ ﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺗﻪ ﻧﻪ ﻭﻳﻨﻰ ﭼﻰ ﺩﻯ‬
‫ﺗﻤﻴﺰ ﻧﺴﻰ ﻛﻮﻻﻯ ؟ ﻧﻮﺍﷲ ‪ ‬ﺩﻫﻐﻪ ﻣﻜﺮ ‪I‬ﺨﻪ ﻭﺳﺎﺗﻰ ﻛﻢ ﭼﻰ ﻭﺭﻟﺮﻩ ﺩﻭﻯ ﺗﻴﺎﺭﻛ}ﻯ ﻭﻭ‪ ،‬ﺍﻭﺍﷲ‬
‫‪ ‬ﭘﻮﺭﻩ ﻛﻮﻧﻜﻰ ﺩﻯ ﺩﺧﭙﻠﻰ ﻭﻋﺪﻯ‪ .‬ﻛﻠﻪ ﭼﻰ ﺩﻯ ﻟﻮﻯ ﺳﻮ ﺍﻭﺩﺳ}ﻭ ‪I‬ﺨﻪ ﻭ‪r‬ﺮ‪w‬ﻴﺪﻯ‪ ،‬ﻧﻮﻧﻪ ﺑﻪ‬
‫ﻭﻭ ﻳﻮﺮﻋﻮﻧﻰ ﭼﻰ ﺩﺍﺳﺮﺍﺋﻴﻠﻰ ﺳﺮﻩ ﺑﻪ ﻳ‪ 4‬ﺟﻨ› ﻛﻮﻯ ﻳﺎﺑﻪ ﻳ‪ 4‬ﭘﺮﻫﻐﻪ ﺑﺎﻧﺪﻯ ﻇﻠﻢ ﻛﻮﻯ ﻧﻮﺩﻩ ﺑﻪ‬
‫ﻭﺭ‪I‬ﺨﻪ ﺧﻼﺻﻮﻯ ﺍﻭﺧﻠ› ﺑﻪ ﻳ‪ 4‬ﻣﻨﻊ ﻛﻮﻝ ﭘﻪ ﻫﺮﻩ ﻃﺮﻳﻘﻪ ﺩﻣﻨﻊ ﻛﻴﺪﻟﻮ ﺳﺮﻩ‪ ،‬ﺩﻏﻪ ﺭﻛﻢ ﻳﻮﻩ ﻭﺭ‪z‬‬
‫ﻣﻮﺳٰﻰ ‪ ‬ﺭﻭﺍﻥ ﻭﻭ ﭼﻰ ﺩﻳﻮﺍﺳﺮﺍﺋﻴﻠﻰ ﺍﻭﺮﻋﻮﻧﻰ ﭘﻪ ﺧﭙﻠﻮﻛﻰ ﺟ‪}q‬ﻩ ﻭﻩ‪ .‬ﻧﻮﺩﻯ ﺍﺳﺮﺍﺋﻴﻠﻰ ﻣﺪﺩ‬
‫ﻭﻏﻮ‪o‬ﺘﻰ ﺩﻣﻮﺳٰﻰ ‪I‬ﺨﻪ ﭘﻪ ﻣﻘﺎﺑﻞ ﺩﺮﻋﻮﻧﻰ ﻛﻰ‪ ،‬ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﺩﺭﺩ ﻭﺭﻟﻰ ﺍﻭﺩﺍ ﺮﻋﻮﻧﻰ‬
‫ﻭﻭﻫﻰ ﺍﻭﻣ}ﻳ‪ 4‬ﻛﻰ ﺍﻭﺩﻭﻯ ﻧﻪ ﻭﻩ ﻟﻴﺪﻟﻰ ﻣ‪q‬ﺮﻳﻮ ﺍﷲ ﺍﻭﻫﻐﻪ ﺍﺳﺮﺍﺋﻴﻠﻰ ﻛﻢ ﭼﻰ ﻳ‪ 4‬ﺳﺎﺗﻠﻰ ﻭﻭ‪،‬‬
‫ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﻭﻭﻳﻞ ﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ ﭼﻰ ﺮﻋﻮﻧﻲ ﻳ‪ 4‬ﻣ}ﻛﻰ‪ :‬ﻗﹶﺎﻝﹶ ٰﻫﺬﹶﺍ ﻣِ ‪‬ﻦ ﻋ‪‬ﻤ‪‬ﻞِ ﺍﻟﺸ‪‬ﻴ‪‬ﻄﹶﺎ ِﻥ ﺇِ‪‬ﻧﻪ‪‬‬
‫ﺖ ‪‬ﻧﻔﹾﺴِﻲ ﻓﹶﺎﻏﹾ ِﻔ ‪‬ﺮ ﻟِﻲ ﻓﹶﻐ‪ ‬ﹶﻔﺮ‪ ‬ﻟﹶ ‪‬ﻪ ﺇِﻧ‪‬ﻪ‪ ‬ﻫ‪‬ﻮ‪ ‬ﺍﻟﹾ ‪‬ﻐﻔﹸﻮ ‪‬ﺭ ﺍﻟ ‪‬ﺮﺣِﻴﻢ‪‬‬
‫ﺏ ﺇِﻧِّﻲ ﹶﻇ ﹶﻠ ‪‬ﻤ ‪‬‬
‫ﻋ‪ ‬ﺪﻭ‪ ‬ﻣﻀِﻞﱞ ﻣ‪‬ﺒِﲔ‪ ،‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻭﻭﻳﻞ‪ :‬ﻗﹶﺎﻝﹶ ‪‬ﺭ ِّ‬
‫ﺻﺒ‪‬ﺢ‪ ‬ﻓِﻲ ﺍﹾﻟﻤ‪‬ﺪِﻳﻨ‪‬ﺔِ ﺧ‪‬ﺎﺋِﻔﹰﺎ ﻳ‪‬ﺘ ‪‬ﺮ ﱠﻗﺐ‪،‬‬
‫ﲔ )‪ (١٧‬ﻓﹶﹶﺄ ‪‬‬
‫ﺠ ِﺮﻣِ ‪‬‬
‫ﺏِ ﺑِﻤ‪‬ﺎ ﺃﹶ‪‬ﻧﻌ‪ ‬ﻤﺖ‪ ‬ﻋ‪ ‬ﹶﻠﻲ‪ ‬ﹶﻓﻠﹶ ‪‬ﻦ ﺃﹶﻛﹸﻮﻥﹶ ﻇﹶﻬِﲑ‪‬ﺍ ِﻟﻠﹾﻤ‪ ‬‬
‫)‪ (١٦‬ﻗﹶﺎﻝﹶ ‪‬ﺭ ّ‬
‫ﻧﻮﺮﻋﻮﻥ ﺧﺒﺮ ﻛ}ﻝ ﺳﻮ ﭼﻰ ﭘﻪ ﺍﺳﺮﺍﺋﻴﻠﻮﻛﻰ ﻳﻮﻩ ﺳ}ﻯ ﻣ}ﻯ ﻭﻛﻰ ﺯﻣﻮ‪I ¤‬ﺨﻪ ﻧﻮﻣﻮ‪¤‬ﺗﻪ ﺧﭙﻞ ﺣﻖ‬
‫ﻭﺍﺧﻠﻪ ﺍﻭﻫﻐﻮﻯ ﺗﻪ ﺭﺧﺼﺖ ﻣﻪ ﻭﺭﻛﻮﻩ ﺍﻭﻣﻌﺎﻰ ﻣﻪ ﻭﺭﻛﻮﻩ‪ ،‬ﻛﻪ ‪I‬ﻪ ﻫﻢ ﺑﺎﺩﺷﺎﻩ ﺳﺮﻩ ﺩﺩﻯ ﭼﻰ‬
‫ﺩﻗﻮﻡ ‪o‬ﻪ ﺳ}ﻯ ﻭﻯ ﺩﺍﻧﻪ ﺳﻰ ﻛﻮﻟﻰ ﭼﻰ ‪I‬ﻮﻙ ﺑﻰ ‪r‬ﻨﺎﻩ ﺍﻭﺑﻰ ﺛﺒﻮﺗﻪ ﻣ}ﻛﻰ‪ ،‬ﻧﻮﺩﻯ ﺮﻋﻮﻥ ﻭﻭﻳﻞ‬
‫ﭼﻰ ﻣﺎﺗﻪ ﺧﺒﺮﺭﺍﻛ}ﻩ ﺩﻫﻐﻪ ﺳ}ﻯ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﭼﻰ ﻫﻐﻪ ﺩﺍﻗﺘﻞ ﻛ}ﻯ ﺩﻯ ﻧﻮﺯﻩ ﺑﻪ ﺗﺎﺳﻰ ﺳﻪ ﺳﺘﺎﺳﻰ‬
‫ﺣﻖ ﻭﺍﺧﻠﻢ‪ .‬ﻧﻮﭘﻪ ﺩﻏﻪ ﺩﻭﺭﺍﻥ ﻛﻰ ﺩﻭﻯ ‪r‬ﺮ‪w‬ﻴﺪﻩ ﺍﻭ‪I‬ﻮﻙ ﺷﺎﻫﺪ ﻳ‪ 4‬ﻧﺴﻮﺍﻯ ﭘﻴﺪﺍ ﻛﻮﻟﻰ‪ ،‬ﻧﻮﭘﻪ‬
‫ﺻﺒﺎ ﺑﺎﻧﺪﻯ ﻣﻮﺳٰﻰ ‪r ‬ﻮﺭﻯ ﭼﻰ ﻫﻢ ﻫﻐﻪ ﺍﺳﺮﺍﺋﻴﻠﻰ ﺩﺑﻞ ﺮﻋﻮﻧﻰ ﺳﺮﻩ ﻟ‪q‬ﻴﺎﺩﻯ ﺟﻨ› ﻛﻮﻯ‪،‬‬
‫ﻧﻮﺑﻴﺎ ﺩﻏﻪ ﺍﺳﺮﺍﺋﻴﻠﻰ ﻃﻠﺐ ﺩﻣﺪﺩ ﻭﻛﻰ ﺩﻣﻮﺳٰﻰ ‪I ‬ﺨﻪ ﭘﻪ ﺑﺎﺭﻩ ﺩﻫﻐﻪ ﺮﻋﻮﻧﻰ ﻛﻰ‪ ،‬ﻧﻮﻣﻮﺳٰﻰ‬
‫‪ ‬ﭘ‪n‬ﻴﻤﺎﻧﻪ ﺳﻮ ﭘﻪ ﻫﻐﻪ ﻛﺎﺭ ﺑﺎﻧﺪﻯ ﺍﻭﻏﺼﻪ ﺳﻮ ﺍﺳﺮﺍﺋﻴﻠﻰ ﺗﻪ ﺍﻭ ﻭﻯ ﻭﻳﻞ ﭼﻰ ‪I‬ﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ‬
‫ﺍﻭﺭﺍ ﻣﺦ ﺗﻪ ﺳﻮ ﻭﺭﺗﻪ ﭘﻪ ﺩﺭﺩ ﺳﺮﻩ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﭘﺮﻭﻥ ﻭﺭ‪ z‬ﺩﺭﺩﻳﺪﻟﻰ ﻭﻭ ﭘﻪ ﺩﻯ ﺮﻋﻮﻧﻰ‬
‫ﭘﺴﻰ ﻧﻮﺩﺍ ﺍﺳﺮﺍﺋﻴﻠﻰ ﻭﺑﻴﺮﻳﺪﻯ ﻭﺭﻭﺳﺘﻪ ﺩﺩﻯ ﻗﻮﻝ ﺩﻣﻮﺳٰﻰ ‪I ‬ﺨﻪ ﭼﻰ ﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ‪ :‬ﺇِ‪‬ﻧﻚ‪‬‬
‫ﻟﹶﻐ‪‬ﻮِﻱ‪ ‬ﻣِﺒﲔ‪ ،‬ﻧﻮﺩﺑﻴﺮﻯ ﺩﻭﺟﻰ ‪I‬ﺨﻪ ﻳ‪ 4‬ﺩﺍﺧﻳﺎﻝ ﺭﺍﻟﻰ ﭼﻰ ﺩﻯ ﭘﻪ ﺩﻩ ﭘﺴﻰ ﺭﺍﺭﻭﺍﻥ ﺩﻯ ﻧﻮﻭﺭﺗﻪ ﻳ‪4‬‬
‫ﻭﻭﻳﻞ‪ :‬ﻳ‪‬ﺎ ﻣ‪‬ﻮﺳ‪‬ﻰ ﺃﹶ‪‬ﺗﺮِﻳﺪ‪ ‬ﺃﹶﻥﹾ ‪‬ﺗﻘﹾ‪‬ﺘﻠﹶﻨِﻲ ﻛﹶﻤ‪‬ﺎ ﻗﹶ‪‬ﺘ ﹾﻠﺖ‪ ‬ﻧ‪‬ﻔﹾﺴ‪‬ﺎ ﺑِﺎﹾﻟﺄﹶﻣ‪‬ﺲِ‪ ،‬ﺍﻭﺩﺍ ﺧﺒﺮﻩ ﻳ‪ 4‬ﻭﺭﺗﻪ ﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﻭﻛ}ﻩ‬
‫ﭼﻰ ﺩﻯ ﺑﻴﺮﻳﺪﻯ ﭼﻰ ﺩﻯ ﭘﻪ ﺩﻩ ﭘﺴﻰ ﺭﺍﺭﻭﺍﻥ ﺩﻯ ﺍﻭﺣﺎﻝ ﺩﺍﻭﻭ ﭼﻰ ﺩﻯ ﭘﻪ ﺮﻋﻮﻧﻰ ﭘﺴﻰ ﺭﻭﺍﻥ‬
‫ﻭﻭ ﭼﻰ ﻫﻐﻪ ﻣ}ﻛﻰ‪ .‬ﺍﻭﺩﺍ ﺮﻋﻮﻧﻰ ﻭﺭﻟﻰ ﺩﺮﻋﻮﻥ ﺧﻮﺍﺗﻪ ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﺩﺍﺧﺒﺮﻩ ﻭﺭﺳﻮﻟﻪ ﭼﻰ ﻫﻐﻪ‬
‫ﭘﺮﻭﻧﻰ ﻗﺘﻞ ﻣﻮﺳٰﻰ ‪ ‬ﻛ}ﻯ ﻭﻭ‪ .‬ﻧﻮﺮﻋﻮﻥ ﻫﻐﻪ ﺣﻼﻟﻮﻭﻧﻜﻰ ﻛﺴﺎﻥ ﻭﺭﻭﻟﻴŒﻝ ﺩﻣﻮﺳٰﻰ ‪‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٢٣‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﭘﺴﻰ ﭼﻰ ﺣﻼﻝ ﻳ‪ 4‬ﻛ}ﻯ‪ ،‬ﻧﻮﺭﺍﻭﻳ‪ 4‬ﻟﻴŒﻝ ﻣﺸﺮﺍﻥ ﺳﺎﻻﺭﺍﻥ ﺩﺮﻋﻮﻥ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﺧﭙﻞ ﻫﻴﺌﺖ‬
‫ﺑﺎﻧﺪﻯ ﺭﻭﺍﻥ ﻭﻩ ﺍﻭﻣﻮﺳٰﻰ ‪ ‬ﻳ‪ 4‬ﻟ|ﻮﻯ‪ ،‬ﻧﻮﭘﻪ ﺩﻏﻪ ﺣﺎﻝ ﻛﻰ ﻳﻮﺳ}ﻯ ﺭﺍﻟﻰ ﭘﻪ ﻟﻨﻩ ﻻﺭﻩ ﻣﻮﺳٰﻰ‬
‫‪ ‬ﺗﻪ ﺍﻭﺧﺒﺮﻳ‪ 4‬ﻭﺭﻛﻰ ﭼﻰ ﺳﺘﺎ ﺩﻗﺘﻞ ﺩﭘﺎﺭﻩ ﺧﻠ› ﺭﺍﻭﺗﻠﻰ ﺩﻯ‪ .‬ﻧﻮﺩﺍ ﺩﺘﻮﻧﻮ ‪I‬ﺨﻪ ﺩﻯ ﺍﻯ ﺍﺑﻦ‬
‫ﺟﺒﻴﺮﻩ‪ ،‬ﻧﻮﻭﻭﺗﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺩﻣﺪﻳﻦ ﺧﻮﺍ ﺗﻪ ﭼﻰ ﺩﺩﻯ ‪I‬ﺨﻪ ﻳﻲ ﻣﺨﻜﻰ ﻫﻴ¾ﻜﻠﻪ ﻣﺼﻴﺒﺘﻮﻧﻪ ﻧﻪ‬
‫ﻭﻩ ﻟﻴﺪﻟﻰ ﺍﻭﻧﻪ ﺩﻩ ﺗﻪ ﺩﻻﺭﻯ ﻋﻠﻢ ﻭﻭ ﭼﻰ ﺩﺍﻻﺭﻩ ﻛﻤﻰ ﺧﻮﺍ ﺗﻪ ﺗﻠﻠﻰ ﺩﻩ ﻣ‪q‬ﺮ ﺩﺍﭼﻰ ﺩﺍﷲ ‪I ‬ﺨﻪ‬
‫ﻳ‪ 4‬ﺍﻣﻴﺪ ﺳﺎﺗﻰ ﺩﺧﻴﺮ ﺍﻭﻧﻴ› ‪r‬ﻤﺎﻥ ﻳ‪ 4‬ﭘﻪ ﺯ_ﻩ ﻛﻰ ﻭﻭ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﻩ ﭘﻪ ﻫﻐﻪ ﻭﺧﺖ ﻛﻰ ﻭﻳﻠﻰ‬
‫ﺴﻰ ‪‬ﺭﺑِّﻲ ﺃﹶﻥﹾ ﻳ‪‬ﻬ‪ِ ‬ﺪﻳ‪‬ﻨِﻲ ﺳ‪‬ﻮ‪‬ﺍﺀَ ﺍﻟﺴ‪‬ﺒِﻴﻞِ )‪ (٢٢‬ﻭ‪‬ﻟﹶﻤ‪‬ﺎ ‪‬ﻭﺭ‪‬ﺩ‪ ‬ﻣ‪‬ﺎ َﺀ ﻣ‪‬ﺪ‪‬ﻳ‪‬ﻦ‪ ‬ﻭﺟ‪‬ﺪ‪ ‬ﻋﻠﹶ ‪‬ﻴﻪِ ﹸﺃ ‪‬ﻣﺔﹰ ِﻣﻦ‪ ‬ﺍﻟﻨ‪‬ﺎﺱِ ﻳ‪‬ﺴ‪‬ﻘﹸﻮﻥﹶ‬
‫ﺩﻯ‪ :‬ﻋ‪ٰ ‬‬
‫ﻭ‪‬ﻭ‪‬ﺟ‪‬ﺪ‪ ‬ﻣِﻦ‪ ‬ﺩ‪‬ﻭﻧِﻬِﻢ‪ ‬ﺍﻣ‪‬ﺮ‪‬ﺃﺗ‪‬ﻴ‪‬ﻦِ ﺗ‪‬ﺬﹸﻭﺩ‪‬ﺍﻥِ‪ ،‬ﻳﻌﻨﻰ ﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﻳ‪ 4‬ﺩﺍﺧﭙﻠﻰ ﺑﺰ] ﺍﻭﭘﺴﻮﻧﻪ ﺑﻨﺪ ﻛ}ﻯ ﻭﻩ‪.‬‬
‫ﻜﻤ‪‬ﺎ( ﺗﺎﺳﻰ ﺗﻪ ‪I‬ﻪ ﺗﻜﻠﻴﻒ ﺩﻯ ﺁﻳﺎﺩﻯ ﺧﻠ‪q‬ﻮ ﻣﻨﻊ ﻛ}ﻯ‬
‫ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﺩﻭﻯ ﺗﻪ ﻭﻭﻳﻞ ﭼﻰ )ﻣ‪‬ﺎﺧ‪‬ﻄﹾ ‪‬ﺒ ﹸ‬
‫ﻳﺎﺳﺖ؟ ﻧﻮﺩﻭﻯ ﺩﻭﺍ_ﻭ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺯﻣﻮ‪ ¤‬ﻭﺱ ﺍﻭﻃﺎﻗﺖ ﻧﺴﺘﻪ ﭼﻰ ﻣﻮ‪ ¤‬ﺩﺩﻯ ﻗﻮﻡ ﺳﺮﻩ ﻳﻮ‬
‫‪w‬ﺎﻯ ﺧﭙﻞ ﺣﻴﻮﺍﻧﺎﻥ ﺍﻭﺑﻪ ﻛ}ﻭ ﻟﻴﻜﻦ ﺩﺍﭼﻰ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ‪I‬ﻮﻣﺮﻩ ﻀﻮﻝ ﺍﻭﺑﻪ ﭘﺎﺗﻪ ﺳﻰ ﻧﻮﭘﻪ ﻫﻐﻪ‬
‫ﺑﺎﻧﺪﻯ ﻣﻮ‪ ¤‬ﺧﭙﻞ ﭘﺴﻮﻧﻪ ﺍﻭﺑﻮﻭ‪ .‬ﻧﻮﺩﻯ ﻣﻮﺳٰﻰ ‪ ‬ﺩﻭﻯ ﺗﻪ ﺍﻭﺑﻪ ﻭﺭﻛ}ﻯ ﭼﻰ ﺩﻭﻯ ﻫﻢ ﺍﻭﺑﻪ ﺳﻰ‬
‫ﺍﻭﭘﺴﻮﻧﻪ ﻳ‪ 4‬ﻫﻢ ﺍﻭﺑﻪ ﻛ}ﻩ ﺍﻭﺩﻭﻯ ﺑﻴﺮﺗﻪ ﻭﻻ_ﻩ‪ ،‬ﺍﻭﻣﻮﺳٰﻰ ‪ ‬ﻫﻢ ﻭﻻ_ﻯ ﺍﻭﺩﻳﻮﻯ ﺩﺭﺧﺘﻰ ﻻﻧﺪﻯ‬
‫ﻦ ﺧ‪ ‬ﻴﺮٍ ﻓﹶ ِﻘﲑ‪ ،‬ﺍﻭﭘﻼﺭ ﻳ‪ 4‬ﺣﻴﺮﺍﻥ ﺳﻮ‬
‫ﺏِ ﺇِﻧِّﻲ ﻟِﻤ‪‬ﺎ ﺃﹶ ‪‬ﻧﺰ‪‬ﹾﻟﺖ‪ ‬ﺇِﹶﻟﻲ‪ ‬ﻣِ ‪‬‬
‫ﺳﺎﻳﻰ ﺗﻪ ﻛ‪Ûn‬ﻨﺴﺘﻰ‪ ،‬ﺍﻭﻭﻯ ﺮﻣﺎﻳﻞ‪ :‬ﺭ‪ّ ‬‬
‫ﺩﺩﻭﻯ ﻭﺧﺘﻰ ﺭﺍﺗ› ﺗﻪ ﺍﻭﺩﻭﻯ ﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﻧﻦ ‪I‬ﻪ ﺭﻛﻢ ﻭﺧﺘﻰ ﺭﺍﻻﺳﺖ ﻧﻮﺩﻭﻯ ﺩﻭﺍ_ﻭ‬
‫ﻭﺭﺗﻪ ﺩﻣﻮﺳٰﻰ ‪ ‬ﺧﺒﺮﻭﺭﻛﻰ ﭼﻰ ﻫﻐﻪ ﻭﺭﺳﺮﻩ ﺩﺍﻣﺪﺩ ﻭﻛﻰ‪ ،‬ﻧﻮﺩﻯ ﻳﻮﻯ ﺗﻪ ﭘﻼﺭ ﻭﻭﻳﻞ ﭼﻰ‬
‫ﻭﺭﺳﻪ ﺍﻭﺩﺍ ﻣﻮﺳٰﻰ ‪ ‬ﺭﺍﻭﻟﻪ‪ ،‬ﻧﻮﺩﺍﻭﻻ_ﻩ ﺍﻭﻣﻮﺳٰﻰ ‪ ‬ﻳ‪ 4‬ﺭﺍﻭﺳﺘﻰ‪ .‬ﻧﻮﻛﻠﻪ ﭼﻰ ﻭﺭﺳﺮﻩ ﺩﺩﻯ‬
‫ﺕ ِﻣﻦ‪ ‬ﺍﻟﹾ ﹶﻘ ‪‬ﻮﻡِ ﺍﻟﻈﱠﺎِﻟ ِﻤﲔ‪ ،‬ﻧﺴﺘﻪ ﺮﻋﻮﻥ ﻟﺮﻩ‬
‫ﻒ ﻧ‪‬ﺠ‪ ‬ﻮ ‪‬‬
‫ﺨ ‪‬‬
‫ﺍﻧﺠﻮﻧﻮ ﭘﻼﺭ ﺧﺒﺮﻯ ﻭﻛ}ﻯ ﻧﻮﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ‪ :‬ﻟﹶﺎ ﺗ‪ ‬‬
‫ﭘﻪ ﺩﻯ ‪w‬ﺎﻯ ﻛﻰ ﺳﻠﻄﻨﺖ ﺍﻭﻧﻪ ‪I‬ﻪ ﻛﺎﺭﻟﺮﻯ ﻫﻐﻪ ﺩﻟﺘﻪ ﺍﻭﻧﻪ ﻳﻮﻣﻮ‪ ¤‬ﺩﻫﻐﻪ ﭘﻪ ﻣﻤﻠﻜﺖ ﻛﻰ‪ ،‬ﻧﻮﭘﻪ‬
‫ﺳﺘ‪‬ﺄﹾﺟ‪ ‬ﺮﺕ‪ ‬ﺍﹾﻟﻘﹶﻮِﻱ‪ ‬ﺍﹾﻟﹶﺄﻣِﲔ‪ ،‬ﻧﻮﺩﻩ ﻟﺮﻩ ﻏﻴﺮﺕ ﻭﺭﻟﻰ‬
‫ﺖ ﺍ ‪‬ﺳﺘ‪ ‬ﹾﺄﺟِﺮ‪‬ﻩ‪ ‬ﺇِﻥﱠ ﺧ‪‬ﻴ‪‬ﺮ‪‬ﻣ‪‬ﻦِ ﺍ ‪‬‬
‫ﺩﻯ ﺩﻭﺍ_ﻭﻛﻰ ﻳﻮﻯ ﻭﻭﻳﻞ‪ :‬ﻳ‪‬ﺎﺃﹶ‪‬ﺑ ِ‬
‫ﺩﺩﻯ ﺍﻧﺠﻠﻰ ﭘﻪ ﺧﺒﺮﻩ ﺑﺎﻧﺪﻯ ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺗﺎﺗﻪ ‪I‬ﻪ ﭘﺘﻪ ﻭﻟ‪q‬ﻴﺪﻩ ﭼﻰ ﺩﺍﻗﻮﻯ ﺳ}ﻯ ﺩﻯ‬
‫ﺍﻭﺩﺩﻩ ﺍﻣﺎﻧﺖ ﺩﺍﺭﻯ ﺩ‪I‬ﻪ ‪I‬ﺨﻪ ﺗﺎﻣﻌﻠﻮﻣﻪ ﻛ}ﻩ؟ ﻧﻮﺩﻯ ﻟﻮﺭ ﺧﭙﻞ ﭘﻼﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻣﺎﻧﻪ ﺩﻯ‬
‫ﻟﻴﺪﻟﻰ ﭘﻪ ﺳﻮﻻﻏﻪ ﻟﻮ_ﻭﻟﻮ ﻛﻰ ﺩﺩﻩ ‪I‬ﺨﻪ ﻣﻀﺒﻮﻁ ﺳ}ﻯ‪ ،‬ﺍﻭﻫﺮ‪I‬ﻪ ﭼﻰ ﺍﻣﺎﻧﺖ ﺩﺍﺭﻯ ﺩﺩﻩ ﻧﻮﺩﺍ ﺩﻩ‬
‫ﭼﻰ ﺩﻩ ﻣﺎﺗﻪ ﻭﻛﺘﻞ ﻛﻠﻪ ﭼﻰ ﺯﻩ ﺩﺩﻩ ﺧﻮﺍﺗﻪ ﻭﺭﻟﻢ ﻧﻮ‪I‬ﻨ‪q‬ﻪ ﭼﻰ ﻭﺭﺗﻪ ﭘﺘﻪ ﻭﻟ‪q‬ﻴﺪﻩ ﭼﻰ ﺯﻩ ﺯﻧﺎﻧﻪ ﻳﻢ‬
‫ﻧﻮﺳﺮﻳ‪” 4‬ﻴ– ﻛﻰ ﺗﺮﺩﻯ ﭼﻰ ﻣﺎﻭﺭﺗﻪ ﺳﺘﺎﺧﺒﺮ ﻭﺭﺳﻮﻯ‪ ،‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻣﺎﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺯﻣﺎ ‪I‬ﺨﻪ ﺷﺎﺗﻪ‬
‫ﺭﺍ‪w‬ﻪ ﺍﻭﻣﺎﺗﻪ ﻻﺭﻩ ‪o‬ﻴﻪ‪ ،‬ﻧﻮﺩﻩ ﺩﺍﻛﺎﺭ ﻧﻪ ﺩﻯ ﻛ}ﻯ ﻣ‪q‬ﺮﺩﺍﻣﺎﻧﺖ ﺩﺍﺭﻯ ﻧ‪n‬ﻪ ﻳ‪ 4‬ﺩﻩ‪ ،‬ﻧﻮﭘﻼﺭ ﻳ‪ 4‬ﺩﺩﻯ‬
‫ﺧﺒﺮﻯ ﺗﺼﺪﻳﻖ ﻭﻛﻰ ﺍﻭﺧﻮﺷﺤﺎﻟﻪ ﺳﻮ‪ ،‬ﺍﻭﺩﻏﻪ ‪r‬ﻤﺎﻥ ﻳ‪ 4‬ﭘﺮ ﻭﻛﻰ ﭼﻰ ﺩﻫﻐﻪ ﻟﻮﺭ ﻭﺭﺗﻪ ﺑﻴﺎﻥ ﻛﻰ‪.‬‬
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‫ﻧﻮﺩﺩﻯ ﺍﻧﺠﻠﻰ ﭘﻼﺭ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﺁﻳﺎﺳﺘﺎ ﺧﻮ‪o‬ﻪ ﺩﻩ ﺩﺍﺧﺒﺮﻩ ﺍﻭﺗﻪ ﭘﻪ ﺭﺍﺿﻰ ﻳ‪ 4‬ﭼﻰ‪ :‬ﹶﺃﻥﹾ ﺃﹸﻧ‪ِ ‬ﻜﺤ‪ ‬‬
‫ﺸﺮ‪‬ﺍ ﻓﹶﻤِ ‪‬ﻦ ِﻋﻨ‪ِ ‬ﺪ ‪‬ﻙ ﻭ‪‬ﻣ‪‬ﺎ ﺃﹸﺭِﻳﺪ‪ ‬ﺃﹶﻥﹾ ﹶﺃ ‪‬ﺷﻖ‪ ‬ﻋﻠﹶ ‪‬ﻴﻚ‪‬‬
‫ِﺇﺣ‪‬ﺪ‪‬ﻯ ﺍﺑ‪‬ﻨ‪‬ﺘﻲ‪ ‬ﻫ‪‬ﺎﺗ‪‬ﻴ‪‬ﻦِ ‪‬ﻋﻠﹶﻰ ﺃﹶﻥﹾ ﺗ‪‬ﺄﹾﺟ‪ ‬ﺮﻧِﻲ ﺛﹶﻤ‪‬ﺎِﻧﻲ‪ ‬ﺣِﺠ‪‬ﺞٍ ﻓﹶﺈِ ﹾﻥ ﹶﺃ‪‬ﺗﻤ‪ ‬ﻤﺖ‪ ‬ﻋ ‪‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٢٤‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻥ ﺷ‪‬ﺎ َﺀ ﺍﷲ ﻣِﻦ‪ ‬ﺍﻟﺼ‪‬ﺎﻟِﺤِﲔ‪ ،‬ﻧﻮﺩﻩ ﻭﺭﺳﺮﻩ ﺩﺍﺧﺒﺮﻩ ﻭﻣﻨﻠﻪ‪ ،‬ﻧﻮﺍﺗﻪ ﻛﺎﻟﻪ ﭘﺮﺩﻩ ﺑﺎﻧﺪﻯ ﻭﺍﺟﺐ ﻭﻩ‬
‫‪‬ﺳﺘ‪‬ﺠِﺪ‪‬ﻧِﻲ ﺇِ ﹾ‬
‫ﺍﻭﺩﻭﻩ ﻛﺎﻟﻪ ﺩﺩﻩ ﺍﺧﺘﻴﺎﺭﻭﻭ‪ ،‬ﻧﻮﺍﷲ ‪ ‬ﭘﻪ ﺩﻩ ﺑﺎﻧﺪﻯ ﻟﺲ ﻛﺎﻟﻪ ﭘﻮﺭﻩ ﻛ}ﻩ‪ .‬ﺳﻌﻴﺪ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ‬
‫ﺯﻣﺎﺳﺮﻩ ﻳﻮﺳ}ﻯ ﺩﻧﺼﺮﺍﻧﻴﺎﻧﻮ ﻭﻟﻴﺪﻝ ﭼﻰ ﻫﻐﻪ ﻋﺎﻟﻢ ﺩﻫﻐﻮﻯ ﻭﻭ ﻧﻮﺯﻣﺎ ‪I‬ﺨﻪ ﻳ‪ 4‬ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ‬
‫ﭼﻰ‪ :‬ﺁﻳﺎ ﺗﺎﺗﻪ ﭘﺘﻪ ﺳﺘﻪ ﭼﻰ ﻣﻮﺳٰﻰ ‪ ‬ﻛﻤﻪ ﻧﻴ|ﻪ ﺍﻭﻭﻋﺪﻩ ﭘﻮﺭﻩ ﻛ}ﻯ ﻭﻩ؟ ﻣﺎﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻧﻪ‬
‫ﻣﺎﺗﻪ ﭘﺘﻪ ﻧﺴﺘﻪ‪ ،‬ﺍﻭﺣﺎﻝ ﺩﺍﻭﻭ ﭼﻰ ﭘﻪ ﺩﻏﻪ ﻭﺭ‪ z‬ﻣﺎﺗﻪ ﺩﺩﻯ ﺧﺒﺮﻯ ﻋﻠﻢ ﻧﻪ ﻭﻭ‪ .‬ﻧﻮﻣﺎ ﺩﺍﺑﻦ ﻋﺒﺎﺱ‬
‫ﺳﺮﻩ ﻭﻟﻴﺪﻩ ﻧﻮﻣﺎﻭﺭﺗﻪ ﺩﺍﺧﺒﺮﻩ ﻭﻛ}ﻩ ﻧﻮﻫﻐﻪ ﺭﺍﺗﻪ ﭘﻪ ﺟﻮﺍﺏ ﻛﻰ ﻭﻭﻳﻞ‪ ،‬ﺗﺎﺗﻪ ﭘﺘﻪ ﻧﺴﺘﻪ ﭼﻰ ﺍﺗﻪ‬
‫ﻛﺎﻟﻪ ﭘﻪ ﻧﺒﻰ ﺩﺍﷲ ﻳﻌﻨﻰ ﭘﻪ ﻣﻮﺳٰﻰ ‪ ‬ﺑﺎﻧﺪﻯ ﻭﺍﺟﺐ ﻭﻩ ﺍﻭﺗﺎﺗﻪ ﭘﺘﻪ ﺩﻩ ﭼﻰ ﻧﺒﻰ ﺩﺍﷲ ‪ ‬ﻛﻠﻪ ﻫﻢ‬
‫ﭘﻪ ﻳﻮﻩ ﺷﻰ ﻛﻰ ﻧﻘﺼﺎﻥ ﺍﻭﻛﻤﻰ ﻧﻪ ﺭﺍﻭﻟﻰ؟ ﺍﻭﺗﺎﺗﻪ ﭘﺘﻪ ﺳﺘﻪ ﭼﻰ ﺍﷲ ‪ ‬ﭘﻪ ﻣﻮﺳٰﻰ ‪ ‬ﺑﺎﻧﺪﻯ‬
‫ﻫﻐﻪ ﻣﻮﺩﻩ ﭘﻮﺭﻩ ﻛﻮﻟﻪ ﻛﻢ ﭼﻰ ﺩﻣﻮﺳٰﻰ ‪ ‬ﭘﻪ ﺍﺧﺘﻴﺎﺭﻛﻰ ﻭﻩ‪ .‬ﭘﺲ ﺩﻩ ﻟﺲ ﻛﺎﻟﻪ ﺗﻴﺮﻛ}ﻯ ﺩﻯ‪.‬‬
‫ﻧﻮﻣﺎ ﻭﻟﻴﺪﻩ ﺩﺩﻏﻪ ﻧﺼﺮﺍﻧﻰ ﺳﺮﻩ ﺍﻭﺧﺒﺮ ﻣﻰ ﻭﺭﻛﻰ‪ ،‬ﻧﻮﻣﺎﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺩﺍﺧﺒﺮ ﺗﺎﺗﻪ ﭼﻰ ﭼﺎ‬
‫ﺩﺭﻛ}ﻯ ﺩﻯ ﻫﻐﻪ ﺳﺘﺎ ‪I‬ﺨﻪ ‪u‬ﻳﺮ ﭘﻮﻩ ﺩﻯ ﭘﻪ ﺩﻯ ﺑﺎﺭﻩ ﻛﻰ‪ ،‬ﻧﻮﻣﺎﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺑﺎﻟﻜﻞ ﭘﻪ ﺩﻯ ﻛﻰ‬
‫ﻫﻴ¦ ﺷך ﻧﺴﺘﻪ ﭼﻰ ﻫﻐﻪ ﺯﻣﺎ ‪I‬ﺨﻪ ﭘﻪ ﺩﻯ ﺍﻋﺘﺒﺎﺭ ‪o‬ﻪ ﺩﻯ‪ .‬ﻧﻮﻛﻠﻪ ﭼﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺭﻭﺍﻥ ﺳﻮ ﻧﻮ‬
‫ﻣﺨﺘﻠﻔﻰ ﻭﺍﻗﻌﺎﺗﻰ ﺩﺍﻭﺭ ﺍﻭﻟﻜ}ﻯ ﺍﻭﺩﻻﺱ ﭘﻪ ﻣﻴﻨ¼ ﺩﺳﻔﺮﻛﻰ ﺭﺍﻟﻰ ﺩﻛﻤﻮ ‪I‬ﺨﻪ ﭼﻰ ﺗﻪ ﺧﺒﺮﻳ‪4‬‬
‫ﺍﻭﭘﻪ ﻗﺮﺁﻥ ﻛﻰ ﺫﻛﺮﺳﻮﻯ ﺩﻯ‪ .‬ﻧﻮﺩﻩ ﺷﻜﺎﻳﺖ ﻭﻛﻰ ﺍﷲ ‪ ‬ﺗﻪ ﺩﻏﻪ ﻗﺘﻞ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﭼﻰ ﺩﻩ ﻛ}ﻯ‬
‫ﻭﻭ ﺍﻭﺩﻫﻐﻪ ﺩﺑﻴﺮﻯ ﺷﻜﺎﻳﺖ ﻳ‪ 4‬ﻭﻛﻰ ﺍﻭﺩﺧﭙﻞ ﺩﮊﺑﻰ ﺷﻜﺎﻳﺖ ﻳ‪ 4‬ﻭﻛﻰ ﭼﻰ ﺼﺎﺣﺖ ﭘﻪ ﻛﻰ‬
‫ﺩﻭﻣﺮﻩ ﻧﻪ ﻭﻭ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﺩﻩ ﭘﻪ ﮊﺑﻪ ﻛﻰ ﺮﻕ ﻭﻭ ﭼﻰ ﺩﻫﻐﻪ ﺩﻭﺟﻰ ﺩﻯ ﺑﻪ ﭘﻪ ‪u‬ﻳﺮﻭ ﺧﺒﺮﻭ ﻛﻰ‬
‫ﺑﻨﺪﻳﺪﻯ‪ ،‬ﺍﻭﺩﺍﷲ ‪I ‬ﺨﻪ ﻳ‪ 4‬ﺩﺍﺳﻮאﻝ ﻭﻛﻰ ﭼﻰ ﺩﺩﻩ ﻭﺭﻭﺭﻫﺎﺭﻭﻥ ‪ ‬ﻭﺭﺳﺮﻩ ﭘﻪ ﻃﻮﺭ ﺩﻣﺪﺩ‪r‬ﺎﺭ‬
‫ﻭﻟﻴŒﻯ‪ ،‬ﭼﻰ ﺩﺩﻩ ﭘﻪ ‪w‬ﺎﻯ ﺑﻪ ﺧﺒﺮﻯ ﻛﻮﻯ ﻫﻐﻪ ‪I‬ﻪ ﭼﻰ ﺩﺩﻩ ﭘﻪ ﻛﻰ ﺼﺎﺣﺖ ﻧﻪ ﻭﻭ ﻧﻮﺍﷲ ‪ ‬ﻭﺭﻟﺮﻩ‬
‫ﺩﺍﺳﻮאﻝ ﻫﻢ ﻗﺒﻮﻝ ﻛﻰ ﺍﻭﻫﺎﺭﻭﻥ ‪ ‬ﻳ‪ 4‬ﻭﺭﺳﺮﻩ ﻣﻠ‪q‬ﺮﻯ ﻛﻰ‪ ،‬ﺍﻭﻭﺣﻰ ﻭﻛ}ﻯ ﺍﷲ ‪ ‬ﻫﺎﺭﻭﻥ ‪‬‬
‫ﺗﻪ ﭼﻰ ﺩﺩﻩ ﺳﺮﻩ ﺩﻯ ﻭﻭﻳﻨﻰ ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﺩﻫﺎﺭﻭﻥ ‪ ‬ﺳﺮﻩ ﻭﻟﻴﺪﻝ ﺗﺮﺩﻯ ﭼﻰ ﺩﻭﻯ ﺩﻭﺍ_ﻩ‬
‫ﺮﻋﻮﻥ ﺗﻪ ﻣﺨﺎﻣﺦ ﺳﻮﻩ‪ ،‬ﺍﻭﺩﻫﻐﻪ ﺩﺭﻭﺍﺯﻯ ﺗﻪ ﻭﻻ_ ﻭﻩ ﭘﻪ ﺩﺍﺳﻰ ﺣﺎﻝ ﻛﻰ ﭼﻰ ﺩﻭﻯ ﺗﻪ ﺍﺟﺎﺯﻩ ﻧﻪ‬
‫ﻭﻩ ﻭﺭﻛﻮﻝ ﺳﻮﻯ ﺩﻧﻨﻮﺗﻠﻮ‪ ،‬ﺑﻴﺎ ﻭﺭﻭﺳﺘﻪ ﺩﻭﻯ ﺗﻪ ﺍﺟﺎﺯﻩ ﻭﺭﻛﻮﻝ ﺳﻮﻩ ﻧﻮﺩﻭﻯ ﺩﻭﺍ_ﻭ ﻭﻭﻳﻞ )ﺍﻧﺎ‬
‫ﺭﺳﻮﻻ ﺭﺑך( ﻧﻮﺩﻯ ﺮﻋﻮﻥ ﻭﺭﺗﻪ ﻭﻭﻳﻞ )ﻤﻦ ﺭﺑﻜﻤﺎ( ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﺧﺒﺮ ﻭﺭﻛﻮﻯ ﭘﻪ ﻫﻐﻪ ‪I‬ﻪ ﭼﻰ ﺗﺎ‬
‫ﺗﻪ ﭘﻪ ﻗﺮﺁﻥ ﻛﻰ ﺫﻛﺮﺳﻮﻯ ﺩﻯ‪ ،‬ﻧﻮﺩﻯ ﺮﻋﻮﻥ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻣﻮ‪ ¤‬ﺩﺍﻏﻮﺍ_ﻭ ﭼﻰ ﺗﻪ ﭘﻪ ﺍﷲ ‪‬‬
‫ﺑﺎﻧﺪﻯ ﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻯ ﺍﻭﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﺯﻣﻮ‪ ¤‬ﺳﺮﻩ ﭘﺮﻳŒﺩﻯ‪ ،‬ﻧﻮﺩﻩ ﺍﻧﻜﺎﺭﻭﻛﻰ ﺍﻭ ﻭﻯ ﻭﻳﻞ‪ِ :‬ﺑ َﺂ‪‬ﻳﺔٍ ﻓﹶ ﹾﺄﺕِ‬
‫ﻥ ﻛﹸ ‪‬ﻨﺖ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﺼ‪‬ﺎﺩِﻗِﲔ‪ (١٠٦) ‬ﻓﹶﺄﹶﻟﹾﻘﹶﻰ ‪‬ﻋﺼ‪‬ﺎﻩ‪ ‬ﻓﹶِﺈﺫﹶﺍ ِﻫﻲ‪ ،‬ﻳﻌﻨﻰ ﺩﺍﺳﻰ ﺍﮊﺩﻫﺎ ﻭﺭ‪I‬ﺨﻪ ﺟﻮ_ﻩ ﺳﻮﻩ ﭼﻰ‬
‫ِﺑﻬ‪‬ﺎ ِﺇ ﹾ‬
‫ﺧﻮﻟﻪ ﻳ‪ 4‬ﺧﻼﺻﻪ ﻛ}ﻯ ﻭﻩ ﺍﻭﺩﺮﻋﻮﻥ ﺧﻮﺍﺗﻪ ﺭﻭﺍﻧﻪ ﻭﻩ‪ ،‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺮﻋﻮﻥ ﺩﺍﻭﻟﻴﺪﻩ ﻧﻮﺩﺧﭙﻞ‬
‫ﺗﺨﺖ ‪I‬ﺨﻪ ﻳ‪” 4‬ﻮﭖ ﻛ}ﻩ ﺍﻭﺩﻣﻮﺳٰﻰ ‪I ‬ﺨﻪ ﻳ‪ 4‬ﻃﻠﺐ ﺩﻣﺪﺩ ﻭﻛﻰ ﭼﻰ ﺩﺍ ﻭﺭ‪I‬ﺨﻪ ﻟﻴﺮﻯ ﻛ}ﻯ‬
‫ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﺩﺍﻭﺭ‪I‬ﺨﻪ ﻟﻴﺮﻯ ﻛ}ﻩ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺧﭙﻞ ﻻﺱ ﺭﺍﻭﺍﻳﺴﺘﻰ ﺩﺟﻴﺐ ‪I‬ﺨﻪ ﻧﻮ”ﻮﻟﻮ ﻭﻟﻴﺪﻯ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٢٥‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﭼﻰ ﺑﺮﻳ‪n‬ﻴﺪﻯ ﺍﻭ‪u‬ﻳﺮﻩ ﺗﻴﺰﻩ _ﻧﺎﭘﻪ ﻛﻰ ﻭﻩ‪ ،‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻻﺱ ﭘﻪ ﺟﻴﺐ ﻛﻰ ﺩﻧﻨﻪ ﻛﻰ ﻧﻮﺑﻴﺮﺗﻪ ﭘﻪ ﻫﻐﻪ‬
‫ﺧﭙﻞ ﺣﺎﻝ ﻛﻰ ﺳﻮ‪ .‬ﻧﻮﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ ﻭﺭﺗﻪ ﺳﺎﻻﺭﺍﻧﻮ ﺍﺷﺎﺭﻩ ﻭﻛ}ﻩ ﺍﻭﻭﻯ ﻭﻳﻞ‪ :‬ﻗﹶﺎﻟﹸﻮﺍ ﺇِ ﹾﻥ ﻫ‪‬ﺬﹶﺍﻥِ‬
‫ﺤﺮِﻫِﻤ‪‬ﺎ ﻭ‪‬ﻳ‪‬ﺬﹾ ‪‬ﻫﺒ‪‬ﺎ ﺑِﻄﹶﺮِﻳﻘﹶِﺘﻜﹸ ‪‬ﻢ ﺍﻟﹾ ‪‬ﻤ ﹾﺜﻠﹶﻰ )ﺳﻮﺭﺓ ﻃﻪ \ ‪ (۶۳‬ﻳﻌﻨﻰ‬
‫ﺴ‪‬‬
‫ﺿﻜﹸﻢ‪ ‬ﺑِ ِ‬
‫ﺨ ِﺮﺟ‪‬ﺎﻛﹸﻢ‪ ‬ﻣِ ‪‬ﻦ ﹶﺃ ‪‬ﺭ ِ‬
‫ﹶﻟﺴ‪‬ﺎ ِﺣﺮ‪‬ﺍﻥِ ‪‬ﻳﺮِﻳﺪ‪‬ﺍﻥِ ﹶﺃ ﹾﻥ ‪‬ﻳ ‪‬‬
‫ﻫﻐﻪ ﻣﻠך ﭼﻰ ﺩﻭﻯ ﭘﻪ ﻛﻰ ﺍﻭﺳﻴﺪﻟﻪ‪ ،‬ﺍﻭﺩﻭﻯ ﺍﻧﻜﺎﺭ ﻭﻛﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﺩﻭﺭﻛﻮﻟﻮ ﺩﻳﻮﺷﻰ ﭼﻰ‬
‫ﻫﻐﻪ ﻳ‪ 4‬ﻃﻠﺐ ﻛﻮﻯ‪ ،‬ﺍﻭﺩ] ﺳﺎﻻﺭﺍﻧﻮ ﻭﺭﺗﻪ ﻭﻭﻳﻠﻪ ﭼﻰ ﺗﻪ ﺭﺍ”ﻮﻝ ﻛ}ﻩ ﺟﺎﺩﻭ‪r‬ﺮﺍﻥ ﺍﻭﻣﺪﺍﺭﻳﺎﻥ ﻭﻟﻰ‬
‫ﭼﻰ ﺩﺍﺳﺘﺎﭘﻪ ﻣﺰﻛﻪ ﻛﻰ ‪u‬ﻳﺮﺩﻯ‪ ،‬ﺩﺩﻯ ﺩﭘﺎﺭﻩ ﭼﻰ ﺩﺩﻭﻯ ﭘﺮﺩﻯ ﺟﺎﺩﻭ ﺑﺎﻧﺪﻯ ﺳﺘﺎﺟﺎﺩﻭ ﻛﺎﻣﻴﺎﺑﻪ‬
‫ﺳﻰ‪ .‬ﻧﻮﺩﻯ ﺮﻋﻮﻥ ﻫﺮ‪o‬ﺎﺭﺗﻪ ﺧﻠ› ﻭﻟﻴŒﻝ ﭼﻰ ﺟﺎﺩﻭ‪r‬ﺮﺍﻥ ﺭﺍ”ﻮﻝ ﻛﻰ‪ ،‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﺍﺟﺎﺩﻭ‪r‬ﺮﺍﻥ‬
‫ﺭﺍ”ﻮﻝ ﺳﻮﻩ ﻧﻮﭘﻮ‪o‬ﺘﻨﻪ ﻳ‪ 4‬ﻭﻛ}ﻩ ﺩﺮﻋﻮﻥ ‪I‬ﺨﻪ ﭼﻰ ﺩﻭﻯ ﭘﻪ ‪I‬ﻪ ﺳﺮﻩ ﺟﺎﺩﻭ ﻛﻮﻯ ﻧﻮ ﺟﻮﺍﺏ ﻭﺭﺗﻪ‬
‫ﻭﺭﻛﻮﻝ ﺳﻮ ﭼﻰ ﭘﻪ ﻣﺎﺭﺍﻧﻮ ﺳﺮﻩ‪ .‬ﻧﻮﺩﻭﻯ ﻭﻭﻳﻞ ﭼﻰ ﻧﺴﺘﻪ ﭘﻪ ﻣﺰﻛﻪ ﺑﺎﻧﺪﻯ ﻫﻴ¦ ‪I‬ﻮﻙ ﭼﻰ ﻫﻐﻪ ﭘﻪ‬
‫ﻣﺎﺭﺍﻧﻮ ﻳﺎﭘﻪ ﻟﻜ}ﻭ ﻳﺎﭘﻪ ﺭﺳﻴﻮ ﺑﺎﻧﺪﻯ ﺟﺎﺩﻭﻛﻮﻯ ﻣ‪q‬ﺮ ﻫﻢ ﺩﺍﻣﻮ‪ ¤‬ﻳﻮ ﻧﻮﺯﻣﻮ‪ ¤‬ﺩﭘﺎﺭﻩ ﺑﻪ ‪I‬ﻪ ﺑﺪﻟﻪ‬
‫ﻭﻯ ﭼﻰ ﻣﻮ‪ ¤‬ﻛﺎﻣﻴﺎﺏ ﺳﻮ؟ ﻧﻮﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺗﺎﺳﻰ ﺑﻪ ﺯﻣﺎﭘﻪ ﻧﮋﺩﻯ ﻛﺴﺎﻧﻮﻛﻰ ﺷﻤﺎﺭﻝ‬
‫ﻛﻴŒﻯ ﺍﻭﺯﻣﺎ ﺧﺎﺹ ﻛﺴﺎﻥ ﺑﻪ ﻳﺎﺳﺖ‪ ،‬ﺍﻭﺯﻩ ﺗﺎﺳﻰ ﺗﻪ ﺟﻮ_ﻭﻡ ﻫﻐﻪ ‪I‬ﻪ ﭼﻰ ﺗﺎﺳﻰ ﻳ‪ 4‬ﻏﻮﺍ_ﻯ‪ ،‬ﻧﻮ‬
‫ﺱ ﺿ‪‬ﺤ‪‬ﻰ‪ ،‬ﺳﻌﻴﺪﻭﺍﻳﻰ ﭼﻰ ﻣﺎﺗﻪ ﺍﺑﻦ ﻋﺒﺎﺱ‬
‫ﺸﺮ‪ ‬ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﺤ‪‬‬
‫ﻧﻴ|ﻪ ﻳ‪ 4‬ﻭﺭﺳﺮﻩ ﻛ‪n‬ﻴ‪n‬ﻮﻭﻟﻪ‪ :‬ﻳ ‪‬ﻮ ‪‬ﻡ ﺍﻟﺰِّﻳﻨ‪‬ﺔِ ﻭ‪‬ﹶﺃ ﹾﻥ ﻳ‪ ‬‬
‫ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﻳﻮﻡ ﺍﻟﺰﻳﻨﺔ ﻫﻐﻪ ﻭﺭ‪ z‬ﺩﻩ ﭼﻰ ﺍﷲ ‪ ‬ﺣﻖ ﺩﻣﻮﺳٰﻰ ‪o ‬ﻜﺎﺭﻩ ﻛ}ﻯ ﻭﻭ ﭘﻪ ﺮﻋﻮﻥ‬
‫ﺑﺎﻧﺪﻯ ﺍﻭﺩﺳﺎﺣﺮﺍﻧﻮ ﻳﻮﻩ ﻋﺎﺷﻮﺭﺍﺀ ﻭﻩ‪ ،‬ﻛﻠﻪ ﭼﻰ ﺩﻭﻯ ﺭﺍ”ﻮﻝ ﺳﻮﻩ ﭘﻪ ﻣﻴﺪﺍﻥ ﻛﻰ ﻧﻮﺑﻌﻀﻮ ﺧﻠ‪q‬ﻮ‬
‫ﺤﺮ‪‬ﺓﹶ ﺇِﻥﹾ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻫ‪ ‬ﻢ ﺍﻟﹾﻐ‪‬ﺎﻟِﺒِﲔ‪‬‬
‫ﺑﻌﻀﻮ ﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ‪w‬ﻰ ﭼﻰ ‪w‬ﻮ ﺍﻭﺩﺩﻯ ﻛﺎﺭﺗﻤﺎﺷﻪ ﻭﻭﻳﻨﻮ‪ :‬ﻟﹶ ‪‬ﻌﻠﱠﻨ‪‬ﺎ ﻧ‪‬ﺘ‪‬ﺒِﻊ‪ ‬ﺍﻟﺴ‪ ‬‬
‫ﻣﺮﺍﺩ ﺩﺩﻭﻯ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺳﺮﻩ ﻣﻮﺳٰﻰ ﺍﻭﻫﺎﺭﻭﻥ ‪ ‬ﻭﻩ ﭘﻪ ﻃﻮﺭ ﺩﺍﺳﺘﻬﺰﺍﺀ ﻳ‪ 4‬ﺩﺍﺧﺒﺮﻩ ﻛﻮﻟﻪ‪ ،‬ﻧﻮ‬
‫ﺩﻭﻯ ﻭﻭﻳﻞ ﭼﻰ ﺍﻯ ﻣﻮﺳٰﻰ‪ ،‬ﺩﺍﻳ‪ 4‬ﭘﻪ ﻫﻐﻪ ﻭﺧﺖ ﻛﻰ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺩﻭﻯ ﺧﭙﻞ ﺍﺳﺒﺎﺏ ﭘﻮﺭﻩ‬
‫ﻥ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻫ‪‬ﻢ‪ ‬ﺍﻟﹾﻐ‪‬ﺎﻟِﺒِﲔ‪ ،‬ﻧﻮﺩﻯ ﻣﻮﺳٰﻰ ‪ ‬ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺍﻭﻝ ﻳ‪4‬‬
‫ﺗﻴﺎﺭ ﻛ}ﻯ ﻭﻩ‪ :‬ﻟﹶ ‪‬ﻌ ﱠﻠﻨ‪‬ﺎ ﻧ‪‬ﺘﺒِ ‪‬ﻊ ﺍﻟﺴ‪‬ﺤ‪‬ﺮ‪‬ﺓﹶ ِﺇ ﹾ‬
‫ﺼﻴ‪‬ﻬ‪ ‬ﻢ ‪‬ﻭﻗﹶﺎﻟﹸﻮﺍ ﺑِﻌِ ‪‬ﺰﺓِ‬
‫ﺗﺎﺳﻰ ﻭﻏﻮﺭﺯﻭﻯ ﺧﭙﻞ ﺍﺳﺒﺎﺏ ﻛﻢ ﭼﻰ ﺗﺎﺳﻰ ﺗﻴﺎﺭ ﻛ}ﻯ ﺩﻯ‪ :‬ﻓﹶﺄﹶﹾﻟﻘﹶﻮ‪‬ﺍ ﺣِﺒ‪‬ﺎﻟﹶﻬ‪‬ﻢ‪ ‬ﻭ‪‬ﻋِ ِ‬
‫ﺤﻦ‪ ‬ﺍﻟﹾﻐ‪‬ﺎﻟِﺒ‪‬ﻮﻥﹶ‪ ،‬ﻣﻮﺳٰﻰ ‪ ‬ﭘﻪ ﺧﭙﻞ ﻧﻔﺲ ﻛﻰ ﻟŒﺑﻴﺮﻩ ﻣﺤﺴﻮﺱ ﻛ}ﻩ‪ ،‬ﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﻭﺣﻰ‬
‫ِﻓﺮ‪‬ﻋ‪ ‬ﻮﻥﹶ ﺇِﻧ‪‬ﺎ ﻟﹶﻨ‪ ‬‬
‫ﻭﻛ}ﻯ ﭼﻰ )ﹶﺍﻥﹾ ﹶﺍﹾﻟﻖِ ﻋ‪‬ﺼ‪‬ﺎﻙ‪ (‬ﻛﻠﻪ ﭼﻰ ﺩﻩ ﺧﭙﻠﻪ ﻟﻜ}ﻩ ﻭﻏﻮﺭﺯﻭﻟﻪ ﻧﻮﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻏ– ﺍﮊﺩﻫﺎ ﺟﻮ_ﺳﻮ‬
‫ﻧﻮﺩﺍﻟﻜ}ﻩ ﭘﺴﻰ ﺳﻮﻩ ﭘﻪ ﺩﻯ ﺭﺳﻴﻮﭘﺴﻰ ﭼﻰ ﺧﻮ_ﻝ ﻳ‪ 4‬ﺍﻭ”ﻮﻝ ﻟﻜ}ﻯ ﺍﻭﺗﻨﺎﻭﻧﻪ ﻳ‪ 4‬ﻭﺧﻮ_ﻝ ﺗﺮﺩﻯ‬
‫ﭼﻰ ﻳﻮﻫﻢ ﭘﺎﺗﻪ ﻧﻪ ﺳﻮ‪ .‬ﻛﻠﻪ ﭼﻰ ﺟﺎﺩﻭ‪r‬ﺮﺍﻧﻮﺗﻪ ﭘﺘﻪ ﻭﻟ‪q‬ﻴﺪﻩ‪ :‬ﻧﻮﻭﻯ ﻭﻳﻞ ﭼﻰ ﻛﻪ ﺩﺍﺟﺎﺩﻭ ﻭﺍﻯ‬
‫ﻧﻮﺩﺍ ﺯﻣﻮ‪ ¤‬ﺟﺎﺩﻭﺑﻪ ﻳ‪ 4‬ﻧﻪ ﻭﺍﻯ ﺧﺘﻢ ﻛ}ﻯ‪ ،‬ﻟﻴﻜﻦ ﺩﺍ ﺍﻣﺮﺩﻯ ﺩﺍﷲ ‪ ‬ﺩﻃﺮﻪ‪ ،‬ﻣﻮ‪ ¤‬ﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻯ‬
‫ﺩﻯ ﭘﻪ ﺭﺏ ﺩﻣﻮﺳٰﻰ ‪ ‬ﺑﺎﻧﺪﻯ ﺍﻭﭘﻪ ﻫﻐﻪ ‪I‬ﻪ ﭼﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﺭﺍﻭ_ﻯ ﺩﻯ‪ ،‬ﺍﻭﻣﻮ‪¤‬‬
‫ﺗﻮﺑﻪ ‪r‬ﺎﺭ ﻛﻴŒﻭ ﺍﷲ ‪ ‬ﺗﻪ ﭼﻰ ﻣﻮ‪ ¤‬ﺗﻪ ﺍﷲ ‪ ‬ﻣﻌﺎﻰ ﻭﻛﻰ‪ .‬ﻧﻮﻣﺎﺗﻪ ﻛ}ﻩ ﺍﷲ ‪ ‬ﺩﺮﻋﻮﻥ ﻣﻼ‬
‫ﺍﻭﺩﺩﻩ ﺩﺳﺎﻻﺭﺍﻧﻮ ﺍﻭﺣﻖ ﻳ‪o 4‬ﻜﺎﺭﻩ ﻛﻰ‪ :‬ﻭ‪‬ﺑ‪‬ﻄﹶﻞﹶ ﻣ‪‬ﺎﻛﹶﺎﻧ‪‬ﻮﺍ ﻳ‪ ‬ﻌﻤ‪‬ﻠﹸﻮﻥﹶ )‪ (١١٨‬ﻓﹶﻐ‪‬ﻠِﺒ‪‬ﻮﺍ ﻫ‪‬ﻨ‪‬ﺎِﻟﻚ‪ ‬ﻭ‪‬ﺍﻧ‪‬ﻘﹶﻠﹶﺒ‪‬ﻮﺍ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٢٦‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺻ‪‬ﺎﻏِﺮِﻳﻦ‪ :‬ﺍﻭﺩﺮﻋﻮﻥ ‪Po‬ﻪ ﻭﻩ ﭼﻰ ﺩﻋﺎﻳ‪ 4‬ﻏﻮ‪o‬ﺘﻪ ﺩﺍﷲ ‪ ‬ﺩﻧﺼﺮﺕ ﺍﻭﻣﺪﺩ ﺩﻣﻮﺳٰﻰ ﺳﺮﻩ ﭘﺮ‬
‫ﺮﻋﻮﻥ ﺑﺎﻧﺪﻯ ﺍﻭﺩﻫﻐﻪ ﭘﺮ ‪u‬ﻟﻰ ﺑﺎﻧﺪﻯ‪ ،‬ﺍﻭﺩﺩﻯ ﻏﻢ ﺍﻭﺧﻔ‪q‬ﺎﻥ ﭘﻪ ﻣﻮﺳٰﻰ ‪ ‬ﺑﺎﻧﺪﻯ ﻭﻭ‪ ،‬ﻛﻠﻪ ﭼﻰ‬
‫ﺍﻭ‪¤‬ﺩﻩ ﻛ}ﻩ ﺮﻋﻮﻥ ﺧﭙﻞ ﺿﻼﻟﺖ ﺍﻭ‪r‬ﻤﺮﺍﻫﻰ ﺍﻭﺩﺧﭙﻠﻰ ﻭﻋﺪﻯ ‪I‬ﺨﻪ ﻳ‪ 4‬ﺧﻼﻑ ﻭﺭﺯﻯ ﻭﻛ}ﻩ‪ ،‬ﺍﻭﺩﺍ‬
‫ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺁﻳﺎ ﺳﺘﺎﺭﺏ ﻛﻮﻟﻰ ﺳﻰ ﭼﻰ ﺩﺩﻯ ﻛﺎﺭ ‪I‬ﺨﻪ ﻣﺎﺳﻮﺍﺑﻞ ﻛﺎﺭ ﻭﻛﻰ ﻧﻮﺍﷲ ‪ ‬ﻫﺮ ﻗﺴﻢ‬
‫ﻋﺬﺍﺑﻮﻧﻪ ﭘﺮﺭﺍﻭﺳﺘﻪ ﭼﻰ ﭼﻨ‪nq‬ﻰ ﻭ] ﺍﻭﺳﭙŒﻯ ﺍﻭﻭﻳﻨﻰ ﺍﻭﻣﻠﺨﺎﻥ ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭﺷﻴﺎﻥ ﻳ‪ 4‬ﻭﺭﺗﻪ‬
‫ﭘﻪ ﻃﻮﺭ ﺩﻋﺬﺍﺏ ﺑﺎﻧﺪﻯ ﻣﻘﺮﺭ ﻛ}ﻯ ﻭﻩ‪ .‬ﺩﺩﻯ ﻫﺮﻣﺸﻜﻞ ﺍﻭﻋﺬﺍﺏ ‪I‬ﺨﻪ ﺑﻪ ﻳ‪ 4‬ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ‬
‫‪r‬ﻴﻠﻪ ﻛﻮﻟﻪ ﺍﻭﻫﻐﻪ ﺑﻪ ﻭﺭﺗﻪ ﺩﻋﺎ ﻏﻮ‪o‬ﺘﻠﻪ ﻧﻮﺍﷲ ‪ ‬ﺑﻪ ﻭﺭ‪I‬ﺨﻪ ﻫﻐﻪ ﻋﺬﺍﺏ ﻟﻴﺮﻯ ﻛﻰ ﺑﻴﺎﺑﻪ ﻳ‪4‬‬
‫ﺧﻼﻑ ﻛﻮﻯ ﺩﺧﭙﻠﻰ ﺧﺒﺮﻯ‪ ،‬ﺗﺮﺩﻯ ﭼﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﺍﷲ ‪ ‬ﺍﻣﺮﻭﻛﻰ ﭘﻪ ﻭﺗﻠﻮ ﺳﺮﻩ ﺩﺩﻯ ‪w‬ﺎﻯ‬
‫‪I‬ﺨﻪ ﺳﺮﻩ ﺩﺧﭙﻞ ﻗﻮﻡ‪ ،‬ﻧﻮﺩﺧﭙﻞ ﻗﻮﻡ ﺳﺮﻩ ﺩﺷﭙﻰ ﻭﻭﺗﻞ‪ ،‬ﻛﻠﻪ ﭼﻰ ﺻﺒﺎ ﺳﻮ ﻧﻮﺮﻋﻮﻥ ﻭﻟﻴﺪﻯ ﭼﻰ‬
‫ﺩﻭﻯ ﻭﺗﻠﻰ ﺩﻯ‪ ،‬ﻧﻮﭘﻪ ﻫﺮﺧﻮﺍ ﻳ‪ 4‬ﺧﻠ› ﻭﻟﻴŒﻝ ﺍﻭﭘﻪ ﺧﭙﻠﻪ ﺩﻏ– ﻟ‪n‬ﻜﺮ ﺳﺮﻩ ﻭﻭﺗﻰ ﺍﻭﺍﷲ ‪‬‬
‫ﺳﻤﻨﺪﺭ ﺗﻪ ﻭﺣﻰ ﻭﻛ}ﻯ‪ :‬ﭼﻰ ﻛﻠﻪ ﺯﻣﺎﺑﻨﺪﻩ ﻣﻮﺳٰﻰ ‪ ‬ﺗﺎﻭﻭﻫﻰ ﻧﻮﺗﻪ ﺩﻭﻭﻟﺲ ﻻﺭﻯ ﺳﻪ‪ ،‬ﺩﺩﻯ‬
‫ﺩﭘﺎﺭﻩ ﭼﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺍﻭﺩﻫﻐﻪ ﻗﻮﻡ ﺗﻴﺮﺳﻰ ﻫﻐﻪ ﺑﻠﻰ ﺧﻮﺍ ﺗﻪ‪ ،‬ﺍﻭﺑﻴﺎ ﺭﺍ”ﻮﻝ ﺳﻪ ﭘﺮﺮﻋﻮﻥ ﺍﻭﺩﻫﻐﻪ‬
‫ﭘﻪ ﻟ‪n‬ﻜﺮ ﺑﺎﻧﺪﻯ‪ .‬ﻧﻮﺩﻣﻮﺳٰٰﻰ ‪I ‬ﺨﻪ ﻫﻴﺮﺳﻮﻩ ﺩﺳﻤﻨﺪﺭ ﻭﻫﻞ ﭘﻪ ﻟﻜ}ﻩ ﻛﻠﻪ ﭼﻰ ﺩﺳﻤﻨﺪﺭ ﺧﻮﺍﺗﻪ‬
‫ﻭﺭﺳﻴﺪﻩ ﺍﻭﺩﺩﻩ ﭘﻪ ﺯ_ﻩ ﻛﻰ ﺩﺍﺑﻴﺮﻩ ﻭﻩ ﭼﻰ ﻛﻪ ﺯﻩ ﺩﺍﭼﻴﺮﻯ ﻭﻭﻫﻢ ﺍﻭﺩﺍ ﻏﺎﻞ ﻭﻯ ﻧﻮ ﺩﺍﷲ ‪‬‬
‫ﻣﻌﺼﻴﺖ ﺍﻭﻧﺎﺮﻣﺎﻧﻰ ﺑﻪ ﻭﺳﻰ‪ .‬ﻛﻠﻪ ﭼﻰ ﻫﻐﻪ ﻧﻮﺭﻫﻢ ﺭﺍﻧﮋﺩﻯ ﺳﻮﻩ ﻧﻮﺩﻭﻯ ﻭﻭﻳﻞ‪ :‬ﻓﹶ ﹶﻠﻤ‪‬ﺎ ﺗ‪‬ﺮ‪‬ﺍﺀَﻯ‬
‫ﺻﺤ‪‬ﺎﺏ‪ ‬ﻣ‪‬ﻮﺳ‪‬ﻰ ِﺇﻧ‪‬ﺎ ﹶﻟﻤ‪ ‬ﺪﺭ‪‬ﻛﹸﻮﻥﹶ‪ ،‬ﻭﻛ}ﻩ ﻫﻐﻪ ‪I‬ﻪ ﭼﻰ ﺍﻣﺮﺩﺭﺗﻪ ﻛﻮﻯ ﭘﻪ ﻫﻐﻪ ﺑﺎﻧﺪﻯ ﺭﺏ‬
‫ﺍﹾﻟﺠ‪ ‬ﻤ ‪‬ﻌﺎﻥِ ﻗﹶﺎﻝﹶ ﺃﹶ ‪‬‬
‫ﺳﺘﺎﻭﻟﻰ ﭼﻰ ﺳﺘﺎﺭﺏ ﺩﺭﻭﻍ ﻧﻪ ﻭﺍﻳ‪ 4‬ﻧﻮﺩﻯ ﻣﻮﺳٰﻰ ‪ ‬ﻭﻭﻳﻞ ﭼﻰ ﻣﺎﺗﻪ ﺍﻣﺮﻛ}ﻯ ﻭﻭ ﺭﺏ ﺯﻣﺎﭼﻰ‬
‫ﺗﻪ ﻛﻠﻪ ﺩﺳﻤﻨﺪﺭ ﺧﻮﺍﺗﻪ ﻭﺭﺳﻴŒﻯ ﻧﻮﺳﻤﻨﺪﺭ ﻭﻭﻫﻪ ﻧﻮﺩﺍﺑﻪ ﺩﻭﻭﻟﺲ ‪w‬ﺎﻳﻪ ﺟﻼﺳﻰ ﺗﺮﺩﻯ ﭼﻰ ﺗﺎﺳﻰ‬
‫ﺗﻴﺮﺳﻰ‪ ،‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺩﺩﻯ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﺭﺍﻳﺎﺩﻩ ﻛ}ﻩ ﻟﻜ}ﻩ ﻧﻮﺩﻩ ﻭﻭﻫﻰ ﺳﻤﻨﺪﺭ ﭘﻪ ﻫﻐﻪ ﻭﺧﺖ ﻛﻰ‬
‫ﻛﻠﻪ ﭼﻰ ﺩﻭﻯ ﺗﻪ ﺍﻭﻝ ﺳ}ﻯ ﺩﻟ‪n‬ﻜﺮ ﺩﺮﻋﻮﻥ ‪I‬ﺨﻪ ﺭﺍﻭﺭﺳﻴﺪﻯ ﺍﻭﻧﮋﺩﻯ ﺳﻮ‪ ،‬ﻧﻮﺳﻤﻨﺪﺭ ﻭﭼﺎﻭﺩﻯ‬
‫ﺍﻭﻣﻮﺳٰﻰ ‪ ‬ﺍﻭﺩﺩﻩ ﻗﻮﻡ ﭘﻪ ﻛﻰ ﺗﻴﺮﺳﻮﻩ‪ ،‬ﺩﻭﻯ ”ﻮﻝ ﺩﺳﻤﻨﺪﺭ ‪I‬ﺨﻪ ﻭﻭﺗﻞ ﺍﻭﺮﻋﻮﻥ ﺍﻭﺩﻫﻐﻪ‬
‫ﻟ‪n‬ﻜﺮ ”ﻮﻝ ﺩﻯ ﺳﻤﻨﺪﺭﺗﻪ ﺩﻧﻨﻪ ﺳﻮﻩ‪ ،‬ﻧﻮﺩﺍﺳﻤﻨﺪﺭ ﭘﺮﺭﺍ”ﻮﻝ ﺳﻮ‪ ،‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﻭﻯ ﺗﻴﺮﺳﻮﻩ ﻧﻮ‬
‫ﺩﻣﻮﺳٰﻰ ‪ ‬ﻣﻠ‪q‬ﺮﻭ ﻭﻭﻳﻞ ﭼﻰ ﻣﻮ‪ ¤‬ﭘﻪ ﺩﻯ ﺧﺒﺮﻩ ﺑﺎﻧﺪﻯ ﺑﻴﺮﻳŒﻭ ﭼﻰ ﺮﻋﻮﻥ ﺑﻪ ﻧﻪ ﻭﻯ ﻣ}ﺳﻮﻯ‬
‫ﺍﻭﻣﻮ‪ ¤‬ﺩﺍﻧﻪ ﻣﻨﻮ ﭼﻰ ﺮﻋﻮﻥ ﺑﻪ ﻣ}ﺳﻮﻯ ﻭﻯ‪ ،‬ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﺩﻋﺎ ﻭﻏﻮ‪o‬ﺘﻪ ﺩﺍﷲ ‪I ‬ﺨﻪ ﭼﻰ‬
‫ﺩﺮﻋﻮﻥ ﺑﺪﻥ ﺩﻭﻯ ﺗﻪ ﻭ‪o‬ﻴ‪ 4‬ﭼﻰ ﺩﺩﻭﻯ ﻳﻘﻴﻦ ﺭﺍﺳﻰ ﭼﻰ ﻫﻐﻪ ﻣ}ﺩﻯ‪ ،‬ﻧﻮﺍﷲ ‪ ‬ﻭﺭﻟﺮﻩ ﺑﺪﻥ‬
‫ﺩﺑﺎﻧﺪﻯ ﺭﺍﻭﺍﻳﺴﺘﻰ ﺗﺮﺩﻯ ﭼﻰ ﺩﺩﻭﻯ ﻳﻘﻴﻦ ﻭﺳﻮ ﭼﻰ ﺩﺍﻣ}ﺳﻮﻯ ﺩﻯ‪ ،‬ﺑﻴﺎﺩﻭﻯ ﺗﻴﺮﺳﻮﻩ ﭘﺮﻳﻮ ﻗﻮﻡ‬
‫ﺑﺎﻧﺪﻯ ﭼﻰ ﻫﻐﻮﻯ ﻋﺒﺎﺩﺕ ﺩﺑﺘﺎﻧﻮ ﻛﻮﻯ‪ :‬ﻗﹶﺎﻟﹸﻮﺍ ﻳ‪‬ﺎ ﻣ‪‬ﻮﺳ‪‬ﻰ ﺍﺟ‪‬ﻌ‪ ‬ﹾﻞ ﻟﹶﻨ‪‬ﺎ ﺇِﻟﹶﻬ‪‬ﺎ ﻛﹶﻤ‪‬ﺎ ﻟﹶﻬ‪ ‬ﻢ ﺁَﻟِﻬ‪‬ﺔﹲ ﻗﹶﺎﻝﹶ ِﺇ‪‬ﻧﻜﹸﻢ‪ ‬ﻗﹶ ‪‬ﻮﻡ‪‬‬
‫ﺠﻬ‪‬ﻠﹸﻮﻥﹶ )‪ (١٣٨‬ﺇِﻥﱠ ﻫ‪ ‬ﺆﻟﹶﺎﺀِ ‪‬ﻣﺘ‪‬ﺒ‪ ‬ﺮ ﻣ‪‬ﺎ ﻫ‪‬ﻢ‪ ‬ﻓِﻴﻪِ ﻭ‪‬ﺑ‪‬ﺎﻃِﻞﹲ ﻣ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻳ‪ ‬ﻌﻤ‪‬ﻠﹸﻮﻥﹶ‪ ،‬ﺗﺎﺳﻰ ﻭﻟﻴﺪﻝ ﺩﻋﺒﺮﺕ ﻛﺎﺭﻭﻧﻪ ﺍﻭ‬
‫‪‬ﺗ ‪‬‬
‫ﻭﺍﻣﻮ ﻭﺭﻳﺪﻝ ﻫﻐﻪ ‪I‬ﻪ ﭼﻰ ﺩﺍﻭﺭﻳﺪﻟﻮ ﻻﺋﻖ ﻭﻩ‪ ،‬ﺍﻭﺩﺍﻫﻢ ﺗﻴﺮﺳﻮﻩ‪ ،‬ﺗﺮﺩﻯ ﭼﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺭﻭﺍﻥ ﻭﻭ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٢٧‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﺍﷲ ‪ ‬ﻣﻼﻗﺎﺕ ﺗﻪ ﺍﻭﺧﭙﻞ ﻗﻮﻡ ﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺩﻫﺎﺭﻭﻥ ‪ ‬ﺗﺎﺑﻌﺪﺍﺭﻯ ﻭﻛﻰ‪ ،‬ﺍﻭﺩﻭﻯ ﺗﻪ ﻳ‪4‬‬
‫ﻧﻴ|ﻪ ﺩﺩﻳﺮﺷﻮ ﻭﺭ‪w‬ﻮﻭﺭﻛ}ﻯ ﻭﻩ ﭼﻰ ﭘﻪ ﺩﻯ ﻛﻰ ﺑﻪ ﺩﻯ ﺑﻴﺮﺗﻪ ﺭﺍ‪w‬ﻰ‪ ،‬ﺍﻭﺩﻩ ﭘﻪ ﺩﻯ ﺩﻳﺮﺷﻮ ﻭﺭ‪w‬ﻮ‬
‫ﻛﻰ ﺩﺷﭙﻰ ﺍﻭﻭﺭ‪w‬ﻰ ﺭﻭﮊﻩ ﻧﻴﻮﻟﻰ ﻭﻩ‪ ،‬ﻧﻮﺩﻩ ﺑﺪﻩ ﻭ‪®r‬ﻠﻪ ﭼﻰ ﺩﻩ ﺩﺍﷲ ‪ ‬ﺳﺮﻩ ﺧﺒﺮﻯ ﻛﻮﻟﻰ ﺍﻭﺩﺩﻩ‬
‫ﺩﺧﻠﻰ ‪I‬ﺨﻪ ﺩﻟﻮ‪¤‬ﻯ ﺑﻮﻯ ‪w‬ﻰ‪ ،‬ﻧﻮ‪I‬ﻪ ﺧﻮﺭﺍﻙ ﻳﻰ ﻭﻛﻰ ﺩﻣﺰﻛﻰ ‪I‬ﺨﻪ ﭼﻰ ﺩﺩﻩ ﺩﺧﻠﻰ ﺧﻮﻧﺪ ﻭﺭﺳﺮﻩ‬
‫ﺑﺪﻝ ﺳﻰ‪ ،‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﻯ ﺍﷲ ‪ ‬ﺗﻪ ﺭﺍﻟﻰ ﻧﻮﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﻭﻟﻰ ﺩﻯ ﺍﻄﺎﺭ ﻭﻛﻰ؟‬
‫ﻳﻌﻨﻰ ﺭﻭﮊﻩ ﺩﻯ ﻭﻟﻰ ﻣﺎﺗﻪ ﻛ}ﻩ‪ .‬ﺍﻭﺣﺎﻝ ﺩﺍﻭﻭ ﭼﻰ ﺍﷲ ‪ ‬ﺩﻫﺮ‪I‬ﻪ ‪I‬ﺨﻪ ﺧﺒﺮﻭﻭ‪ .‬ﺍﻭﻭﺭﺗﻪ ﻳ‪4‬‬
‫ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺍﻯ ﻣﻮﺳٰﻰ ‪ ‬ﺗﺎﺗﻪ ﭘﺘﻪ ﻧﺴﺘﻪ ﭼﻰ ﺩﺭﻭﮊﻩ ﺩﺍﺭﺳ}ﻯ ﺩﺧﻮﻟﻰ ﺑﺪﺑﻮﻯ ﺯﻣﺎﭘﻪ ﻧﺰﺩ‬
‫ﺑﺎﻧﺪﻯ ﺩﻣﺸﻜﻮ ﺩﺑﻮﻯ ‪I‬ﺨﻪ ‪o‬ﻪ ﺩﻯ‪ ،‬ﺑﻴﺮﺗﻪ ﻭﻻ_ﺳﻪ ﺍﻭﻟﺲ ﻭﺭ‪w‬ﻰ ﻧﻮﺭﻯ ﻭﻧﻴﺴﻪ ﺍﻭﻣﺎﺗﻪ ﺭﺍﺳﻪ‪ ،‬ﻧﻮ‬
‫ﻭﻛ}ﻩ ﻣﻮﺳٰﻰ ‪ ‬ﻫﻐﻪ ‪I‬ﻪ ﭼﻰ ﻭﺭﺗﻪ ﺍﻣﺮﺳﻮﻯ ﻭﻭ‪ .‬ﻧﻮﻛﻠﻪ ﭼﻰ ﻗﻮﻡ ﻭﻟﻴﺪﻯ ﭼﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺑﻴﺮﺗﻪ‬
‫ﺭﺍﻟﻰ ﻧﻮﭘﻪ ﺩﻭﻯ ﻛﻰ ﺑﺪﻯ ﺭﺍﻟﻪ‪ ،‬ﺍﻭﻫﺎﺭﻭﻥ ‪ ‬ﺩﻭﻯ ﺗﻪ ﺧﻄﺎﺏ ﻭﻛﻰ ﺍﻭﺩﻭﻯ ﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ‬
‫ﺗﺎﺳﻰ ﺗﻪ ﭘﺘﻪ ﺩﻩ ﭼﻰ ﺗﺎﺳﻰ ﺩﻣﺼﺮ ‪I‬ﺨﻪ ﺭﺍﻏﻠﻰ ﻳﺎﺳﺖ ﺍﻭﺳﺘﺎﺳﻰ ﺳﺮﻩ ﺩﺮﻋﻮﻧﻴﺎﻧﻮ ‪u‬ﻳﺮ‬
‫ﺳﺎﻣﺎﻧﻮﻧﻪ ﺍﻭﺍﻣﺎﻧﺘﻮﻧﻪ ﺩﻯ ﺍﻭﺩﺍﻫﻢ ﺗﺎﺳﻰ ﺗﻪ ﭘﺘﻪ ﺩﻩ ﭼﻰ ﻣﻮ‪ ¤‬ﺑﻴﺮﺗﻪ ﻣﺼﺮﺗﻪ ﻧﻪ ‪w‬ﻮ ﺍﻭﺩﻏﻪ‬
‫ﺳﺎﻣﺎﻧﻮﻧﻪ ﺍﻭﺍﻣﺎﻧﺘﻮﻧﻪ ﺯﻣﻮ‪ ¤‬ﺩﭘﺎﺭﻩ ﺟﺎﺋﺰﻧﻪ ﺩﻯ‪ ،‬ﻧﻮ”ﻮﻟﻮ ﺗﻪ ﻳ‪ 4‬ﺍﻣﺮﻭﻛﻰ ﭼﻰ ﺩﺍ”ﻮﻝ ﺳﺎﻣﺎﻧﻮﻧﻪ ﺍﻭ‬
‫ﺍﻣﺎﻧﺘﻮﻧﻪ ﺭﺍ”ﻮﻝ ﻛﻰ ﺍﻭﺩﺩﻯ ﺩﭘﺎﺭﻩ ﻳ‪ 4‬ﻳﻮﻛﻨﺪﻩ ﺟﻮ_ﻩ ﻛﻰ ﺍﻭﭘﻪ ﻫﻐﻪ ﻛﻰ ﻳ‪” 4‬ﻮﻝ ﺭﺍﺟﻤﻊ ﻛ}ﻩ ﺍﻭ‬
‫ﺍﻭﺭﻳ‪ 4‬ﻭﺭﺑﺎﻧﺪﻯ ﻭﻟ‪q‬ﻮﻯ ﺍﻭ”ﻮﻝ ﻳ‪ 4‬ﻭﺳﻮﺯﻝ‪ ،‬ﺍﻭﺩﺍﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺩﺍﻧﻪ ﺯﻣﻮ‪ ¤‬ﺩﭘﺎﺭﻩ ﺩﻯ ﺍﻭﻧﻪ‬
‫ﺩﻫﻐﻮ ﺩﭘﺎﺭﻩ ﺩﻯ‪ .‬ﺍﻭ ﻭﻭ ﺳﺎﻣﺮﻯ ﺩﻳﻮﻗﻮﻡ ‪I‬ﺨﻪ ﻭﻭ ﭼﻰ ﻫﻐﻮﻯ ﺑﻪ ﻋﺒﺎﺩﺕ ﺩﻏﻮﺍﻳ‪ 4‬ﻛﻮﻯ‪ ،‬ﭼﻰ‬
‫ﺩﻭﻯ ‪r‬ﺎﻭﻧﻳﺎﻥ ﻭﻩ ﺩﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﺧﻮﺍﺗﻪ‪ ،‬ﺧﻮﺩﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ‪I‬ﺨﻪ ﻧﻪ ﻭﻩ ﻧﻮﺩﻯ ﺩﻣﻮﺳٰﻰ ‪‬‬
‫ﺳﺮﻩ ﻳﻮ‪w‬ﺎﻯ ﻭﺗﻠﻰ ﻭﻭ ﻛﻠﻪ ﭼﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺩﻣﺼﺮ ‪I‬ﺨﻪ ﺭﻭﺍﻥ ﺳﻮ ﻧﻮﺩﻯ ﻭﺭﺳﺮﻩ ﻫﻢ ﺭﻭﺍﻥ ﺳﻮ‪،‬‬
‫ﻧﻮﺩﻩ ﺩﺟﺒﺮﻳﻞ ‪ ‬ﺩﭘ‪n‬ﻮ ﺧﺎﻭﺭﻯ ﺭﺍﻭﺍﺧﺴﺘﻰ ﺍﻭﻫﻐﻪ ﻳ‪ 4‬ﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﻭﺳﺎﺗﻠﻰ ﻧﻮﻫﺎﺭﻭﻥ ‪ ‬ﻭﺭﺗﻪ‬
‫ﻭﻭﻳﻞ ﭼﻰ ﺩﺍ‪I‬ﻪ ﺩﻯ ﺩﺍﻭﻏﻮﺭ‪w‬ﻮﻩ ﻧﻮﺩﻩ ﻭﻭﻳﻞ ﭼﻰ ﻧﻪ! ﺩﺍﺩﻫﻐﻪ ﺳ}ﻯ ﺩﻗﺪﻣﻮﻧﻮ ﺧﺎﻭﺭﻩ ﺩﻩ ﺩﻛﻢ ﭘﻪ‬
‫ﻭﺍﺳﻄﻰ ﭼﻰ ﺗﺎﺳﻰ ﺩﺳﻤﻨﺪﺭ ‪I‬ﺨﻪ ﺭﺍﺗﻴﺮﺳﻮﻯ ﻳﺎﺳﺖ ﺑﻴﺎﺩﻯ ﺳﺎﻣﺮﻯ ﻫﺎﺭﻭﻥ ‪ ‬ﺗﻪ ﻭﻭﻳﻞ ﭼﻰ‬
‫ﺩﺍﺑﻪ ﺯﻩ ﻫﻠﻪ ﻏﻮﺭ‪w‬ﻮﻡ ﭼﻰ ﺗﻪ ﺩﻋﺎﻭﻛ}ﻯ ﺩﻯ ﺧﺎﻭﺭﻯ ﺗﻪ ﭼﻰ ﺩﺩﻯ ‪I‬ﺨﻪ ﺩﺍﺳﻰ ﺷﻰ ﺟﻮ_ﺳﻰ ﭼﻰ‬
‫ﺯﻩ ﻳ‪ 4‬ﻏﻮﺍ_ﻡ ﻧﻮﻫﺎﺭﻭﻥ ‪ ‬ﻭﺭﻟﺮﻩ ﺩﻋﺎﻭﻛ}ﻩ ﻧﻮﺩﻩ ﻭﻏﻮ‪o‬ﺘﻞ ﭼﻰ ﺩﺩﻯ ‪I‬ﺨﻪ ‪r‬ﻴﻠ‪q‬ﻰ ﺟﻮ_ﺳﻰ ﻧﻮ‬
‫ﺩﻩ ﻫﺮﻗﺴﻢ ﻭﺳﭙﻨﻪ ﺍﻭﺳﺮﻩ ﺯﺭ ﺭﺍ”ﻮﻝ ﻛ}ﻩ ﻧﻮﺍﷲ ‪ ‬ﻭﺭ‪I‬ﺨﻪ ‪r‬ﻴﻠ‪q‬ﻰ ﺟﻮ_ﻛﻰ ﭼﻰ ﭘﻪ ﻛﻰ ﺭﻭﺡ ﻧﻪ‬
‫ﻭﻭ‪ ،‬ﺍﺑﻦ ﻋﺒﺎﺱ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺭﻭﺡ ﭘﻪ ﻛﻰ ﻧﻪ ﻭﻭ ﺯﻣﺎﺩﻯ ﻗﺴﻢ ﻭﻯ ﭘﻪ ﺍﷲ ‪ ‬ﺑﺎﻧﺪﻯ‪ ،‬ﺧﻮﺩﺍﺳﻰ ﺑﻪ‬
‫ﻭﻭ ﭼﻰ ﺩﺩﻩ ﭘﻪ ﺧﻮﻟﻪ ﻛﻰ ﺑﻪ ﻫﻮﺍﺀ ﺩﻧﻨﻪ ﻛﻴﺪﻩ ﺍﻭﺩﺷﺎ ﺩﺧﻮﺍ ‪I‬ﺨﻪ ﺑﻪ ﺭﺍﻭﺗﻞ ﻧﻮﺍﻭﺍﺯ ﺑﻪ ﻳ‪ 4‬ﻛﻮﻯ‪،‬‬
‫ﻧﻮﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﺩﻭﻯ ‪u‬ﻟﻰ ﺳﻮﻩ ﻳﻮﻯ ‪u‬ﻟﻰ ﻭﻳﻞ ﭼﻰ ﺩﺍ‪I‬ﻪ ﺩﻯ ﺍﻯ ﺳﺎﻣﺮﻯ ﺁﻳﺎ ﺗﺎﺗﻪ ﭘﺘﻪ ﺳﺘﻪ؟ ﻧﻮ‬
‫ﺳﺎﻣﺮﻯ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺩﺍﺳﺘﺎﺳﻰ ﺭﺏ ﺩﻯ‪ ،‬ﺧﻮﺩﻣﻮﺳٰﻰ ‪I ‬ﺨﻪ ﻻﺭﻩ ﻏﻠﻄﻪ ﺳﻮﻳﺪﻩ‪ .‬ﺍﻭﺑﻠﻰ‬
‫‪u‬ﻟﻰ ﻭﻭﻳﻞ ﭼﻰ ﻣﻮ‪ ¤‬ﻧﻪ ﺩﺩﻯ ﺗﺼﺪﻳﻖ ﻛﻮﻭ ﺍﻭﻧﻪ ﻳ‪ 4‬ﺗﻜﺬﻳﺐ ﻛﻮﻭ ﺗﺮﺩﻯ ﭼﻰ ﻣﻮ‪ ¤‬ﺗﻪ ﻣﻮﺳٰﻰ ‪‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٢٨‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺭﺍﺳﻰ‪ ،‬ﻛﻪ ﭼﻴﺮﻯ ﺩﺍﺯﻣﻮ‪ ¤‬ﺭﺏ ﻭﻭ ﻧﻮﭘﻪ ﻛﺘﻠﻮ ﺳﺮﻩ ﺑﻪ ﻳ‪ 4‬ﻣﻮ‪ ¤‬ﺗﺎﺑﻌﺪﺍﺭﻯ ﻭﻛﻮ ﺍﻭﻛﻪ ﺩﺍﺯﻣﻮ‪ ¤‬ﺭﺏ‬
‫ﻧﻪ ﻭﻭ ﻧﻮﻣﻮ‪ ¤‬ﺩﻣﻮﺳٰﻰ ‪ ‬ﺍﺗﺒﺎﻉ ﻛﻮﻭ‪ .‬ﺍﻭﺑﻠﻰ ‪u‬ﻟﻰ ﻭﻭﻳﻞ ﭼﻰ ﺩﺍﺩﺷﻴﻄﺎﻥ ﻛﺎﺭﺩﻯ ﺩﺍﻧﻪ ﺩﻯ ﺯﻣﻮ‪¤‬‬
‫ﺭﺏ ﺍﻭﻧﻪ ﻣﻮ‪¤‬ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﻳﻘﻴﻦ ﻛﻮﻭ ﺍﻭﻳﻮﻯ ‪u‬ﻟﻰ ﭘﻪ ﻛﻰ ﺗﺼﺪﻳﻖ ﺩﺳﺎﻣﺮﻯ ﻭﻛﻰ ﭼﻰ ﺩﺍﺻﺤﻴﺢ‬
‫ﻥ ﺭ‪‬ﺑﻜﹸﻢ‪ ‬ﺍﻟ ‪‬ﺮﺣ‪‬ﻤ‪‬ﻦ‪) ،‬ﺳﻮﺭﺓ ﻃﻪ‬
‫ﺧﺒﺮﻩ ﺩﻩ ﭼﻰ ﺩﺍﺯﻣﻮ‪ ¤‬ﺭﺏ ﺩﻯ‪ ،‬ﻫﺎﺭﻭﻥ ‪ ‬ﻭﻭﻳﻞ‪ :‬ﻳ‪‬ﺎﻗﹶ ‪‬ﻮﻡِ ﺇِﻧ‪‬ﻤ‪‬ﺎ ﻓﹸﺘِﻨ‪‬ﺘ‪‬ﻢ‪ِ ‬ﺑﻪِ ﻭ‪ِ‬ﺇ ﱠ‬
‫\‪ (۹۰‬ﺩﺍﻧﻪ ﺩﻯ ﺭﺏ ﺳﺘﺎﺳﻰ ﺑﻠﻜﻰ ﺳﺘﺎﺳﻰ ﺭﺏ ﻫﻐﻪ ﺫﺍﺕ ﺩﻯ ﭼﻰ ﺭﺣﻤٰﻦ ﺫﺍﺕ ﺩﻯ ﻧﻮﺩﻭﻯ‬
‫ﻭﻭﻳﻞ ﭼﻰ ‪I‬ﻪ ﭼﻞ ﻭﺳﻮ ﭘﻪ ﻣﻮﺳٰﻰ ‪ ‬ﺑﺎﻧﺪﻯ ﭼﻰ ﺯﻣﻮ‪ ¤‬ﺳﺮﻩ ﻳ‪ 4‬ﻭﻋﺪﻩ ﻭﻛ}ﻩ ﺩﺩﻳﺮﺷﻮ ﻭﺭ‪w‬ﻮ ﺍﻭ‬
‫ﺑﻴﺎﻳ‪ 4‬ﺧﻼﻑ ﻭﻛﻰ ﺩﺧﭙﻠﻰ ﺧﺒﺮﻯ؟ ﺩﺍ‪I‬ﻠﻮﻳ‪n‬ﺖ ﻭﺭ‪w‬ﻰ ﻫﻢ ﺗﻴﺮﻯ ﺳﻮﻯ ﻧﻮﻫﻐﻪ ﻛﻢ ﻋﻘﻼﻧﻮ ﻭﻭﻳﻞ‬
‫ﭼﻰ ﻣﻮﺳٰﻰ ‪ ‬ﻏﻠﻂ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺧﭙﻞ ﺭﺏ ﻟ|ﻮﻯ‪ ،‬ﻛﻠﻪ ﭼﻰ ﻣﻮﺳﻰ ‪ ‬ﺩﺧﭙﻞ ﺭﺏ ﺳﺮﻩ‬
‫ﻭﻟﻴﺪﻝ ﺍﻭﺧﺒﺮﻯ ﻳ‪ 4‬ﻭﺭﺳﺮﻩ ﻭﻛ}ﻯ ﺍﻭ‪I‬ﻪ ﭼﻰ ﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﻫﻐﻪ ﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﻭﻳﻞ‪ :‬ﺍﻭﺑﻴﺎ ﺧﭙﻞ‬
‫ﻀﺒ‪‬ﺎﻥﹶ ﺃﹶﺳِﻔﹰﺎ‪ ،‬ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺗﺎﺳﻰ ‪I‬ﻪ ﺍﻭﺭﻳﺪﻟﻰ‬
‫ﻗﻮﻡ ﺗﻪ ﺭﺍﻟﻰ‪ :‬ﻭ‪‬ﻟﹶﻤ‪‬ﺎ ‪‬ﺭﺟ‪‬ﻊ‪ ‬ﻣ‪‬ﻮ ٰﺳﻰ ﺇِﻟﹶﻰ ﹶﻗ ‪‬ﻮﻣِﻪِ ﻏﹶ ‪‬‬
‫ﺩﻯ ﺩﻫﻐﻪ ‪I‬ﻪ ‪I‬ﺨﻪ ﭼﻰ ﭘﻪ ﻗﺮﺁﻥ ﻛﺮﻳﻢ ﻛﻰ ﺩﻯ‪ :‬ﻭﹶﺃﺧ‪ ‬ﹶﺬ ﺑِﺮ‪‬ﹾﺃﺱِ ﺃﹶﺧِﻴﻪِ ﻳ‪‬ﺠ‪ ‬ﺮﻩ‪ِ ‬ﺇﹶﻟ ‪‬ﻴﻪِ‪ ،‬ﺍﻭﻫﻐﻪ ‪I‬ﻪ ”ﻮ”ﻰ ﭼﻰ‬
‫ﻭﺭﺳﺮﻩ ﻭﻯ ﭼﻰ ﺗﻮﺭﺍﺕ ﭘﺮ ﻟﻴﻜﻞ ﺳﻮﻯ ﻭﻭ ﻫﻐﻪ ﻳ‪ 4‬ﺩﺩﺭﺩ ‪I‬ﺨﻪ ﻭﻏﻮﺭﺯﻭﻟﻰ‪ ،‬ﺍﻭﺳﺎﻣﺮﻯ ﺗﻪ ﻳ‪4‬‬
‫ﻣﺦ ﺭﺍﻭﺍ_ﻭﻯ ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺗﺎﺩﺍﻛﺎﺭﻭﻟﻰ ﻭﻛﻰ؟ ﻧﻮﺩﻯ ﺳﺎﻣﺮﻯ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻣﺎ‬
‫ﺩﺟﺒﺮﻳﻞ ‪ ‬ﺩﭘ‪n‬ﻰ ﺧﺎﻭﺭﻩ ﺭﺍﻭﺍﺧﻴﺴﺘﻪ‪ ،‬ﺍﻭﭘﻪ ‪r‬ﻞ ﻛﻰ ﻣﻰ ﻭﺍﭼﻮﻝ ﺍﻭﺩﺍﺧﺒﺮﻩ ﭘﻪ ﻣﺎﺑﺎﻧﺪﻯ _ﻧﺪﻩ‬
‫ﺐ ﻓﹶﺈِﻥﱠ ﹶﻟﻚ‪ ‬ﻓِﻲ‬
‫ﺖ ﻟِﻲ ﻧ‪‬ﻔﹾﺴِﻲ )‪ (٩٦‬ﻗﹶﺎﻝﹶ ﻓﹶﺎﺫﹾ ‪‬ﻫ ‪‬‬
‫ﻚ ‪‬ﺳﻮ‪‬ﹶﻟ ‪‬‬
‫ﺳﻮﻩ ﻧﻮﻣﺎﻳ‪ 4‬ﻋﺒﺎﺩﺕ ﺷﺮﻭﻉ ﻛﻰ‪ :‬ﻓﹶﻨ‪‬ﺒ‪‬ﺬﹾ‪‬ﺗﻬ‪‬ﺎ ﻭ‪‬ﻛﹶﺬﹶﻟِ ‪‬‬
‫ﺨﻠﹶﻔﹶﻪ‪ ‬ﻭ‪‬ﺍ‪‬ﻧﻈﹸ ‪‬ﺮ ﺇِﻟﹶﻰ ِﺇﻟﹶ ِﻬﻚ‪ ‬ﺍﻟﱠﺬِﻱ ﻇﹶ ﹾﻠﺖ‪ ‬ﻋﻠﹶ ‪‬ﻴ ِﻪ ﻋ‪‬ﺎﻛِﻔﹰﺎ ﻟﹶﻨ‪‬ﺤ‪ّ ‬ﺮِﻗﹶﻨ‪‬ﻪ‪ ‬ﺛﹸﻢ‪‬‬
‫ﻚ ‪‬ﻣ ‪‬ﻮﻋِﺪ‪‬ﺍ ﹶﻟ ‪‬ﻦ ﺗ‪ ‬‬
‫ﺱ ﻭ‪‬ﺇِﻥﱠ ﻟﹶ ‪‬‬
‫ﺍﹾﻟﺤ‪‬ﻴ‪‬ﺎ ِﺓ ﺃﹶ ﹾﻥ ‪‬ﺗﻘﹸﻮﻝﹶ ﻟﹶﺎ ﻣِﺴ‪‬ﺎ ‪‬‬
‫ﺴﻔﹰﺎ‪ ،‬ﻧﻮﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﻭﻭﻳﻞ ﭼﻰ ﺩﺍﺧﻮ ﺘﻨﻪ ﻭﻩ ﺍﻭﻫﻐﻪ ﻛﺴﺎﻧﻮ ﭼﻰ ﺩﻫﺎﺭﻭﻥ ‪‬‬
‫ﺴ ﹶﻔﻨ‪ ‬ﻪ ﻓِﻲ ﺍﻟﹾ‪‬ﻴﻢِّ ﻧ‪ ‬‬
‫ﹶﻟﻨ‪ ‬ﻨ ِ‬
‫ﺧﺒﺮﻩ ﻳ‪ 4‬ﻣﻨﻠﻰ ﻭﻩ ﻫﻐﻪ ‪u‬ﻳﺮ ﺧﻮﺷﺤﺎﻟﻪ ﺳﻮﻩ ﺍﻭﻫﻐﻪ ﻛﺴﺎﻧﻮ ﭼﻰ ﺩ‪r‬ﻴﻠ‪q‬ﻰ ﻋﺒﺎﺩﺕ ﻳ‪ 4‬ﻛ}ﻯ ﻭﻭ‬
‫ﻫﻐﻮﻯ ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﺭﺍ”ﻮﻝ ﺳﻮﻩ ﺍﻭﻭﻯ ﻭﻳﻞ ﭼﻰ ﺧﭙﻞ ﺭﺏ ﺗﻪ ﺯﻣﻮ‪ ¤‬ﺩﭘﺎﺭﻩ ﺩﻋﺎﻭﻏﻮﺍ_ﻩ ﭼﻰ ﻻﺭﻩ‬
‫ﺩﺗﻮﺑﻰ ﺧﻼﺻﻪ ﻛ}ﻯ ﭼﻰ ﻣﻮ‪ ¤‬ﺗﻮﺑﻪ ﻭﻛﺎ‪¤‬ﻭ‪ ،‬ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﺩﺧﭙﻞ ﻗﻮﻡ ‪I‬ﺨﻪ ﺍﻭﻳﺎ ﻛﺴﺎﻥ ﺧﻮ©‬
‫ﻛ}ﻩ ﻫﻐﻪ ﻛﺴﺎﻥ ﭼﻰ ﺩ‪r‬ﻴﻠ‪q‬ﻰ ﭘﻪ ﻋﺒﺎﺩﺕ ﻛﻰ ﺷﺮﻳך ﺳﻮﻯ ﻧﻪ ﻭﻩ ﺍﻭﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﻳ‪ 4‬ﺑﻮﺗﻠﻪ ﻣﻼﻗﺎﺕ‬
‫ﺩﺭﺏ ﺍﻟﻌﺰﺕ ﺗﻪ ﭼﻰ ﺩﻭﻯ ﻟﺮﻩ ﻣﻌﺎﻰ ﻭﻏﻮﺍ_ﻯ‪ .‬ﻧﻮﺣﻴﺎ ﻭﻛ}ﻩ ﻧﺒﻰ ﺩﺍﷲ ‪I ‬ﺨﻪ ﭘﻪ ﻛ}ﻯ ﻛﺎﺭ‬
‫ﺴﻔﹶﻬ‪‬ﺎﺀُ ﻣِﻨ‪‬ﺎ‬
‫ﻱ ﺃﹶ‪‬ﺗ ‪‬ﻬ ِﻠﻜﹸﻨ‪‬ﺎ ﺑِﻤ‪‬ﺎ ﻓﹶﻌ‪‬ﻞﹶ ﺍﻟ ‪‬‬
‫ﺖ ﺃﹶ ‪‬ﻫ ﹶﻠﻜﹾﺘ‪‬ﻬ‪ ‬ﻢ ﻣِ ‪‬ﻦ ﹶﻗ ‪‬ﺒ ﹸﻞ ﻭ‪‬ﺇِﻳ‪‬ﺎ ‪‬‬
‫ﺩﺧﭙﻞ ﻗﻮﻡ ﺑﺎﻧﺪﻯ ﻧﻮ ﻭ] ﻭﻳﻞ‪ :‬ﺭﺏِّ ﻟﹶﻮ‪ ‬ﺷِﺌﹾ ‪‬‬
‫ﺍﻭﭘﻪ ﺩﻭﻯ ﻛﻰ ﺩﺍﺳﻰ ﻛﺴﺎﻥ ﻭﻩ ﭼﻰ ﺩ‪r‬ﻴﻠ‪q‬ﻰ ﻣﺤﺒﺖ ﻳ‪ 4‬ﺯ_ﻩ ﺗﻪ ﻛ‪n‬ﺘﻪ ﺳﻮﻯ ﻭﻭ ﻧﻮﺩﺩﻯ ﻭﺟﻰ‬
‫ﺴﹶﺄ ﹾﻛﺘ‪‬ﺒ‪‬ﻬ‪‬ﺎ ِﻟﻠﱠﺬِﻳ ‪‬ﻦ ﻳ‪‬ﺘ‪‬ﻘﹸﻮﻥﹶ ﻭ‪‬ﻳ‪ ‬ﺆﺗ‪‬ﻮﻥﹶ‬
‫ﺖ ﻛﹸ ﱠﻞ ‪‬ﺷ ‪‬ﻲﺀٍ ﹶﻓ ‪‬‬
‫‪I‬ﺨﻪ ﭘﺮ ﻣﺰﻛﻪ ﻭﻣ‪n‬ﺘﻪ‪ ،‬ﻧﻮﻭﻯ ﺮﻣﺎﻳﻞ‪ :‬ﻭ‪ ‬ﺭ ‪‬ﺣﻤ‪‬ﺘِﻲ ‪‬ﻭﺳِ ‪‬ﻌ ‪‬‬
‫ﺍﻟﺰ‪‬ﻛﹶﺎﺓﹶ ﻭ‪‬ﺍﻟﱠﺬِﻳ ‪‬ﻦ ﻫ‪‬ﻢ‪ِ ‬ﺑﺂَﻳ‪‬ﺎِﺗﻨ‪‬ﺎ ‪‬ﻳ ‪‬ﺆﻣِﻨ‪‬ﻮﻥﹶ )‪ (١٥٦‬ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻳ‪‬ﺘ‪ِ‬ﺒﻌ‪‬ﻮﻥﹶ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮﻝﹶ ﺍﻟﻨ‪ِ‬ﺒﻲ‪ ‬ﺍﻟﹾﺄﹸ ِّﻣﻲ‪ ‬ﺍﻟﱠﺬِﻱ ﻳ‪‬ﺠِﺪ‪‬ﻭﻧ‪ ‬ﻪ ﻣ‪ ‬ﹾﻜﺘ‪‬ﻮﺑ‪‬ﺎ ِﻋﻨ‪‬ﺪ‪‬ﻫ‪ ‬ﻢ‬
‫ﻓِﻲ ﺍﻟﺘ‪ ‬ﻮﺭ‪‬ﺍﺓِ ﻭ‪‬ﺍﹾﻟِﺈﻧ‪‬ﺠِﻴﻞِ‪) ،‬ﺳﻮﺭﺓ ﺍﻻﻋﺮﺍﻑ ‪ (۱۶۷ \۱۶۶‬ﻧﻮﻭﻯ ﻭﻳﻞ‪ :‬ﺍﻯ ﺭﺑﻪ ﺯﻣﺎﺯﻩ ﺭﺍﻏﻠﻰ ﻳﻢ ﺗﺎﺗﻪ‬
‫ﺩﺧﭙﻞ ﻗﻮﻡ ﺩﭘﺎﺭﻩ ﻣﻐﻔﺮﺕ ﻏﻮﺍ_ﻡ‪ ،‬ﻫﻤﺪﺍﺳﻰ ﺩﺩﻭﻯ ﺩﺍﻛﺎﺭﻫﻢ ﺗﻴﺮﺳﻮ ﺍﻭﺑﻴﺎﭘﻪ ﻛﻰ ﺩﻗﺎﺗﻞ ﺍﻭﻣﻘﺘﻮﻝ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٢٩‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻗﺼﻪ ﻣﻴﻨ¼ ﺗﻪ ﺳﻮﻩ ﺍﻭﭘﻪ ﻫﻐﻪ ﻛﻰ ﺩﻭﻯ ﺩﺍﷲ ‪I ‬ﺨﻪ ﺩﺧﭙﻞ ﻣﺸﻜﻞ ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﻧﻮﺍﷲ ‪‬‬
‫ﺩﻭﻯ ﺗﻪ ﭘﻪ ﺣﻼﻟﻮﻟﻮ ﺩﻏﻮﺍ ﺑﺎﻧﺪﻯ ﺍﻣﺮﻭﻛﻰ ﻧﻮﺩﻭﻯ ﻭﻛ}ﻩ ‪I‬ﻪ ﭼﻰ ﺑﻪ ﻭﺭﺗﻪ ﺍﷲ ‪ ‬ﺍﻣﺮﻛﻮﻯ‪ ،‬ﺗﺮﺩﻯ‬
‫ﭼﻰ ﺍﷲ ‪ ‬ﻗﺎﺗﻞ ﺍﻭﻣﻘﺘﻮﻝ ﺩﻭﺍ_ﻭﺗﻪ ﺑﺨ‪n‬ﻨﻪ ﻭﻛ}ﻩ ﺑﻴﺎﻣﻮﺳٰﻰ ‪ ‬ﺩﺧﭙﻞ ﻗﻮﻡ ﺳﺮﻩ ﺩﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ‬
‫ﺧﻮﺍ ﺗﻪ ﻣﺘﻮﺟﻪ ﺳﻮﻩ‪ ،‬ﺍﻭﻫﻐﻪ ”ﻮ”ﻰ ﭼﻰ ﺗﻮﺭﺍﺕ ﭘﺮﻟﻴﻜﻞ ﺳﻮﻯ ﻭﻭ ﻫﻐﻪ ﻳ‪ 4‬ﺭﺍﻟﻮ_ﻯ ﻛ}ﻯ ﻭﺭﻭﺳﺘﻪ‬
‫ﺩﺩﺭﺩ ﺳ}ﻳﺪﻟﻮ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﺩﻭﻯ ﺗﻪ ﺍﻣﺮﻭﺳﻮ ﺩﻭﻇﺎﺋﻔﻮ ﭼﻰ ﺩﺍﻭﻭﺍﻳﺎﺳﺖ ﻧﻮﭘﺮ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﺩﺍ‪r‬ﺮﺍﻧﻪ‬
‫ﺳﻮﻩ ﻧﻮﺩﻭﻯ ﺍﻧﻜﺎﺭﻭﻛﻰ ﭼﻰ ﻣﻮ‪ ¤‬ﺩﺍﻧﻪ ﺳﻮ ﻭﻳﻠﻰ ﻧﻮﺍﷲ ‪ ‬ﻏﺮ ﭘﺮ ﺭﺍﻟﻮ_ ﻛﻰ ﭘﻪ ﺷﺎﻥ ﺩﺳﺎﻳ‪ 4‬ﻧﻮ‬
‫ﺩﻭﻯ ﺧﭙﻞ ﻛﺘﺎﺑﻮﻧﻪ ﭘﻪ ﺭﺍﺳﺘﻪ ﻻﺳﻮﻧﻮﻛﻰ ﻭﻧﻴﻮﻝ ﺍﻭﭘﻪ ﭼﭙﻪ ﺳﺘﺮ‪r‬ﻪ ﻳ‪ 4‬ﻏﺮﻩ ﺗﻪ ﻛﺘﻞ‪ ،‬ﺍﻭﺩﻭﻣﺮﻩ‬
‫ﺩﻭﻯ ﺗﻪ ﻭﺭﻧﮋﺩﻯ ﺳﻮ ﭼﻰ ﺩﻭﻯ ﻭﺑﻴﺮﻳﺪﻩ ﭼﻰ ﺩﺍﺑﻪ ﺍﻭﺱ ﺭﺍﺑﺎﻧﺪﻯ ﺭﺍﻭﻟﻮﻳŒﻯ ﺍﻭﺑﻴﺎﺩﻭﻯ ﺭﻭﺍﻥ‬
‫ﺳﻮﻩ ﺩﻣﻘﺪﺳﻰ ﻣﺰﻛﻰ ﺧﻮﺍ ﺗﻪ ﻧﻮﺩﻭﻯ ﭘﻪ ﻻﺭﻩ ﻛﻰ ﺩﺍﺳﻰ ﻗﻮﻡ ﻭﻟﻴﺪﻯ ﭼﻰ ‪u‬ﻳﺮﻇﺎﻟﻤﺎﻥ ﻭﻩ ﺍﻭ‪u‬ﻳﺮﻯ‬
‫ﺍﻭ‪¤‬ﺩﻯ ﺍﻭﻏ|ﻰ ﺗﻨﻰ ﻳ‪ 4‬ﻭﻯ‪ ،‬ﻧﻮﺩﻭﻯ ﻭﻭﻳﻞ‪ :‬ﻗﹶﺎﻟﹸﻮﺍ ﻳ‪‬ﺎ ﻣ‪‬ﻮﺳ‪‬ﻰ ﺇِﻥﱠ ﻓِﻴﻬ‪‬ﺎ ﹶﻗ ‪‬ﻮﻣ‪‬ﺎ ﺟ‪‬ﺒ‪‬ﺎﺭِﻳ ‪‬ﻦ ﻭ‪ِ‬ﺇﻧ‪‬ﺎ ﻟﹶﻦ‪ ‬ﻧ‪ ‬ﺪﺧ‪‬ﻠﹶﻬ‪‬ﺎ ﺣ‪‬ﺘ‪‬ﻰ‬
‫ﺨﺮ‪‬ﺟ‪‬ﻮﺍ ﻣِ ‪‬ﻨﻬ‪‬ﺎ ﻓﹶﺈِﻧ‪‬ﺎ ﺩ‪‬ﺍﺧِﻠﹸﻮﻥﹶ‪ ،‬ﻳﻌﻨﻰ ﭘﻪ ﺩﻯ ﻛﻰ ‪u‬ﻳﺮ ﻃﺎﻗﺘﻮﺭ ﺧﻠ› ﺩﻯ ﺍﻭﺯﻣﻮ‪ ¤‬ﭘﻪ‬
‫ﺨﺮ‪‬ﺟ‪‬ﻮﺍ ﻣِﻨ‪‬ﻬ‪‬ﺎ ﻓﹶﺈِﻥﹾ ﻳ‪ ‬‬
‫ﻳ‪ ‬‬
‫ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﻃﺎﻗﺖ ﻧﺴﺘﻪ ﺍﻭﻣﻮ‪ ¤‬ﺩﻯ ﻋﻼﻗﻰ ﺗﻪ ﻧﻪ ﺩﻧﻨﻪ ﻛﻴŒﻭ ﺗﺮﺩﻯ ﭼﻰ ﺩﻭﻯ ﻭﺭ‪I‬ﺨﻪ ﺭﺍﻭﻭ‪w‬ﻰ‪:‬‬
‫ﻦ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻳﺨ‪‬ﺎﻓﹸﻮﻥﹶ‪ ،‬ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﻳﺰﻳﺪ ﺗﻪ ﭼﻰ ﻫﻢ ﺩﺍﺳﻰ ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ؟ ﻧﻮﻫﻐﻮﻯ‬
‫ﻗﹶﺎ ﹶﻝ ‪‬ﺭ ‪‬ﺟﻠﹶﺎﻥِ ﻣِ ‪‬‬
‫ﻭﻭﻳﻞ ﭼﻰ ﻫﻮ‪ ،‬ﺩﺍﺩﻭﻩ ﻛﺴﺎﻥ ﺩﻫﻐﻪ ﻇﺎﻟﻤﺎﻧﻮ ﺩﻗﻮﻡ ‪I‬ﺨﻪ ﻭﻩ‪ ،‬ﭼﻰ ﺩﻭﻯ ﭘﻪ ﻣﻮﺳٰﻰ ‪ ‬ﺑﺎﻧﺪﻯ‬
‫ﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻯ ﻭﻭ ﺍﻭﺩﻭﻯ ﺗﻪ ﺩﺑﺎﻧﺪﻯ ﺭﺍﻭﺗﻠﻰ ﻭﻭ‪،‬ﻧﻮﺩﻭﻯ ﻭﻭﻳﻞ ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﭼﻰ ﻣﻮ‪¤‬ﺗﻪ ﺩﺧﭙﻞ‬
‫ﻗﻮﻡ ﭘﺘﻪ ﺳﺘﻪ ﺗﺎﺳﻰ ﺩﻫﻐﻮﻯ ﺩﻏ– ﻭﺍﻟﻰ ﺩﺟﺴﻤﻮﻧﻮ ‪I‬ﺨﻪ ﺑﻴﺮﻳŒﻯ ﺍﻭﺣﺎﻝ ﺩﺍﺩﻯ ﭼﻰ ﺩﻫﻐﻮ ﺳﺮﻩ‬
‫ﺯ_ﻭﻧﻪ ﻧﺴﺘﻪ ﺍﻭ‪u‬ﻳﺮ ﺑﻴﺮﻳﺪﻭﻧﻜﻰ ﻗﻮﻡ ﺩﻯ‪ ،‬ﻧﻮﺗﺎﺳﻰ ﭘﻪ ﻫﻐﻪ ﺑﺎﻧﺪﻯ ﭼﻰ ‪I‬ﻪ ﺭﻛﻢ ﺩﺍﺧﻞ ﺳﻰ ﻧﻮ‬
‫ﺗﺎﺳﻰ ﺑﻪ ﻛﺎﻣﻴﺎﺏ ﺍﻭﻏﺎﻟﺒﻪ ﺳﻰ ﭘﺮﻫﻐﻮﺑﺎﻧﺪﻯ ﺍﻭﺑﻌﻀﻮﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍﺩﻭﻩ ﻛﺴﺎﻥ ﺩﻗﻮﻡ ﺩﻣﻮﺳٰﻰ‬
‫‪I ‬ﺨﻪ ﻭﻩ‪ .‬ﻧﻮ ﻭﻭﻳﻞ ﻫﻐﻪ ﻛﺴﺎﻧﻮﭼﻰ ﺑﻴﺮﻳﺪﻩ ﺩﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ‪I‬ﺨﻪ‪ :‬ﻗﹶﺎﻟﹸﻮﺍ ﻳ‪‬ﺎ ﻣ‪‬ﻮﺳ‪‬ﻰ ﺇِﻧ‪‬ﺎ ﹶﻟﻦ‪ ‬ﻧﺪ‪‬ﺧ‪‬ﻠﹶﻬ‪‬ﺎ‬
‫ﹶﺃﺑ‪‬ﺪ‪‬ﺍ ﻣ‪‬ﺎ ﺩ‪‬ﺍﻣ‪‬ﻮﺍ ﻓِﻴﻬ‪‬ﺎ ﻓﹶﺎ ﹾﺫ ‪‬ﻫﺐ‪ ‬ﺃﹶ‪‬ﻧﺖ‪ ‬ﻭ‪‬ﺭ‪‬ﺑ‪‬ﻚ‪ ‬ﻓﹶﻘﹶﺎِﺗﻠﹶﺎ ﺇِﻧ‪‬ﺎ ﻫ‪‬ﺎﻫ‪‬ﻨ‪‬ﺎ ﻗﹶﺎﻋِﺪ‪‬ﻭﻥﹶ‪) ،‬ﺳﻮﺭﺓ ﺍﻟﻤﺎﺋﺪﻩ \ ‪ (۲۴‬ﻧﻮﻣﻮﺳٰﻰ ‪‬‬
‫ﻳ‪ 4‬ﭘﻪ ﺩﻯ ﺧﺒﺮﻯ ﺑﺎﻧﺪﻯ ﻏﺼﻪ ﻛﻰ ﻧﻮﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﺩﻏﻀﺐ ﺩﻋﺎﻭﻛ}ﻩ ﺍﻭﺎﺳﻘﺎﻥ ﻳ‪ 4‬ﻭﺭﺗﻪ‬
‫ﻭﻭﻳﻞ ﺍﻭﺩﺩﻯ ‪I‬ﺨﻪ ﻳ‪ 4‬ﻣﺨﻜﻰ ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﺩﻋﺎﻭﻛ}ﻩ ﺍﻭﺣﺎﻝ ﺩﺍﻭﻭ ﭼﻰ ﺩﻭﻯ ﻣﺨﻜﻰ ﻫﻢ ‪I‬ﻮ‬
‫‪I‬ﻮ ﻭﺍﺭﻩ ﺩﺍﺳﻰ ‪r‬ﻨﺎﻫﻮﻧﻪ ﺍﻭﻧﺎﺮﻣﺎﻧﻴﺎﻧﻰ ﻭﻛ}ﻯ‪ ،‬ﻧﻮﭘﺮﺩﻭﻯ ﺑﺎﻧﺪﻯ ﺍﷲ ‪ ‬ﺣﺮﺍﻡ ﻛ}ﻩ ﻫﺮ‪I‬ﻪ ﺗﺮ‬
‫‪I‬ﻠﻮﻳ‪n‬ﺘﻮ ﻛﺎﻟﻮ ﭘﻮﺭﻯ ﭼﻰ ﺩﻭﻯ ﭘﻪ ﻣﺰﻛﻪ ﻛﻰ ﺩﺍﺳﻰ ﮊﻭﻧﺪﺗﻴﺮﻭﻯ ﭼﻰ ﻳﻮﻩ ﻭﺭ‪ z‬ﺑﻪ ﻳ‪ 4‬ﺩﺑﻠﻰ ﻭﺭ‪z‬‬
‫‪I‬ﺨﻪ ﺳﺨﺘﻪ ﻭﻩ ﺑﻴﺎﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﺍﷲ ‪ ‬ﭘﻪ ﻣﻘﺎﻡ ﺩﺗﻴﻬﻪ ﻛﻰ ﻭﺭﻳ¼ ﺭﺍﻭﺳﺘﻪ ﺍﻭﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ‬
‫ﻳ‪ 4‬ﺧﻮﺍ‪¤‬ﻩ ﺧﻮﺭﺍﻛﻮﻧﻪ ﺍﻭﻣ}ﻏﻮﻧﻰ ﻧﺎﺯﻝ ﻛ}ﻩ ﺍﻭﺩﺍﺳﻰ ﻛﭙ}ﻯ ﻳ‪ 4‬ﻭﺭﻭﺍﻏﻮﺳﺘﻰ ﭼﻰ ﻧﻪ ﺑﻪ‬
‫ﺧﻴﺮﻳﻨﻴﺪﻟﻰ ﺍﻭﻧﻪ ﺑﻪ ﻭﺭﺳﺘﻴﺪﻟﻰ‪،‬ﺍﻭﺩﺩﻭﻯ ﺧﻮﺍﺗﻪ ﻳﻮﻩ ‪u‬ﺑﺮﻩ ﻭﻩ ﭼﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﺍﷲ ‪ ‬ﺍﻣﺮﻭﻛﻰ‬
‫ﭼﻰ ﺩﺍ ﻭﻭﺍﻫﻪ ﭘﻪ ﻟﻜ}ﻩ ﻧﻮﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻭﺭﺗﻪ ﺍﷲ ‪ ‬ﺍﻭﺑﻪ ﺭﻭﺍﻧﻰ ﻛ}ﻯ ﭼﻰ ﻫﻐﻪ ﺩﻭﻟﺲ ﭼﻴﻨﻰ ﻭﻯ‪،‬‬
‫ﭘﻪ ﻫﺮﺧﻮﺍﻛﻰ ﺩﺭﻯ ﺩﺭﻯ ﭼﻴﻨﻰ ﺭﻭﺍﻧﻰ ﻭﻯ‪ ،‬ﺍﻭﻫﺮﻯ ﻳﻮﻯ ‪u‬ﻟﻰ ﺗﻪ ﺩﺧﭙﻞ ‪w‬ﺎﻥ ﭼﻴﻨﻪ ﻣﻌﻠﻮﻣﻪ ﻭﻩ‪،‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٣٠‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﻭﻯ ﺩﻫﻐﻪ ‪w‬ﺎﻯ ‪I‬ﺨﻪ ﺗﻠﻪ ﻧﻮﻫﻐﻪ ﭼﻴﻨﻪ ﭼﻰ ﺩﻭﻯ ﻭﺭ‪I‬ﺨﻪ ﺍﻭﺑﻪ ﭼ‪n‬ﻠﻰ ﻫﻐﻪ ﭘﻪ ﻫﻐﻪ‬
‫ﺧﭙﻞ ‪w‬ﺎﻯ ﻛﻰ ﻭﻩ ﭘﻪ ﻛﻢ ‪w‬ﺎﻯ ﻛﻰ ﭼﻰ ﻣﺨﻜﻰ ﻭﻩ‪(١) .‬‬
‫ﺟﻮ‪L‬ﻭﻝ ﺩﻗﺒﺔ ﺍﻟﺰﻣﺎﻥ‬
‫ﺍﻫﻞ ﻛﺘﺎﺏ ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﺍﷲ ‪ ‬ﺍﻣﺮﻭﻛﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﭘﻪ ﺟﻮ_ﻭﻟﻮ ﺩﻗﺒﻰ )‪r‬ﻨﺒﺪ( ﺑﺎﻧﺪﻯ ﺩﻳﻮﻗﺴﻢ‬
‫ﻟﺮ‪r‬ﻰ ‪I‬ﺨﻪ ﭼﻰ ﺷﻤﺸﺎﺯ ﻭﺭﺗﻪ ﻭﻳﻞ ﻛﻴŒﻯ ﺍﻭﺩ‪I‬ﺮﻣﻨﻮ ﺩﭼﺎﺭﭘﺎﻳﺎﻧﻮ ‪I‬ﺨﻪ ﺍﻭﺩﻭﺭﻳ‪n‬ﺘﺎﻧﻮ ﺩﭘﺴﻮﻧﻮ‬
‫‪I‬ﺨﻪ‪ ،‬ﺍﻭﺩﺩﻯ ﭘﻪ ‪o‬ﺎﺋﺴﺘﻪ ﻛﻮﻟﻮ ﺳﺮﻩ ﭘﻪ ﻭﺭﻳ‪n‬ﻤﻮ ﺑﺎﻧﺪﻯ ﺍﻭﭘﻪ ﺳﺮﻭ ﺯﺭﻭ ﺑﺎﻧﺪﻯ ﺍﻭﭘﻪ ﺳﭙﻴﻨﻮ ﺯﺭﻭ‬
‫ﭘﻪ ﺩﺍﺳﻰ ﻃﺮﻳﻘﻮ ﺳﺮﻩ ﭼﻰ ﺩﺍﻫﻞ ﻛﺘﺎﺑﻮ ﭘﻪ ﻧﺰﺩ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﺍﻭﭘﻪ ﻫﻐﻪ ﻛﻰ ﻟﺲ ﺳﺎﻳ‪ 4‬ﻭﻯ ﭼﻰ‬
‫ﺩﻫﺮﻳﻮ] ﺍﻭ‪¤‬ﺩﻭﺍﻟﻰ )‪ (۲۸‬ﻟﻮﻳﺸﺘﻰ ﻭﻭ ﺍﻭﭘﻠﻨﻮﺍﻟﻰ ﻳ‪ (۴) 4‬ﻟﻮﻳﺸﺘﻰ ﻭﻭ ﺍﻭﺩﺩﻯ ‪I‬ﻠﻮﺭ ﺩﺭﻭﺍﺯﻯ‬
‫ﻭﻯ ﺍﻭﻃﻨﺎﺑﻮﻧﻪ ﻳ‪ 4‬ﻭﻭ ﭼﻰ ﭘﻪ ﻭﺭﻳ‪n‬ﻤﻮ ‪o‬ﺎﺋﺴﺘﻪ ﺳﻮﻯ ﻭﻩ ﺯﻧ‪P‬ﻴﺮ ﭼﻰ ﺭﻧ› ﺳﻮﻯ ﻭﻭ ﺍﻭﺩﺩﻯ ﭘﻪ‬
‫ﻫﺮﻳﻮﻩ ﻛﻮ”ﻪ ﻛﻰ ﺩﻭﻯ ﺩﺭﻭﺍﺯﻯ ﻭﻯ ﺍﻭﻧﻮﺭﻯ ﻫﻢ ‪u‬ﻳﺮﻯ ﺩﺭﻭﺍﺯﻯ ﻭﻯ‪ ،‬ﺍﻭﺩﻭﻯ ﺑﻪ ﺗﺎﺑﻮﺕ ﻫﻢ ﺩﺩﻯ‬
‫ﺷﻤﺸﺎﺯ ﻟﺮ‪r‬ﻰ ‪I‬ﺨﻪ ﺟﻮ_ﻭﻯ ﭼﻰ ﺍﻭ‪¤‬ﺩﻭﺍﻟﻰ ﺑﻪ ﻳ‪ 4‬ﺩﻭﻩ ﻧﻴﻢ ‪r‬ﺰﻩ ﺍﻭﭘﻠﻦ ﻭﺍﻟﻰ ﻳ‪ 4‬ﺩﻭﻩ ‪r‬ﺰﻩ ﺍﻭﻟﻮ_‬
‫ﻭﺍﻟﻰ ﻳ‪ 4‬ﻳﻮﻧﻴﻢ ‪r‬ﺰ ﻭﻭ‪ ،‬ﺍﻭﺩﺍﺑﻪ ‪o‬ﺎﺋﺴﺘﻪ ﺳﻮﻯ ﻭﻭ ﺩﺑﺎﻧﺪﻯ ﺍﻭﺩﻧﻨﻪ ﭘﻪ ﺳﺮﻭﺯﺭﻭ ﺑﺎﻧﺪﻯ ﺍﻭ‪I‬ﻠﻮﺭ‬
‫ﺣﻠﻘﻰ ﺑﻪ ﻳ‪ 4‬ﻭﻯ ﭘﻪ ‪I‬ﻠﻮﺭﻭ ﻛﻮﻧﺠﻴﺎﻧﻮﻛﻰ ﺩﺳﺮﻭﺯﺭﻭ ‪I‬ﺨﻪ ﺍﻭﺩﺍﺭﻛﻢ ﺩﺩﻭﻯ ﺩﺳﺘﺮﺧﻮﺍﻧﻮﻧﻪ ﺍﻭ‬
‫ﻟﻮ‪o‬ﻰ ﺍﻭﻣﻨﺎﺭ] ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭ ﺷﻴﺎﻥ ﺩﺍ”ﻮﻝ ﺑﻪ ﺩﺩﻭﻯ ﺩﺳﺮﻭ ﺯﺭﻭ ﺍﻭﻭﺭﻳ‪n‬ﻤﻮ ﺍﻭﺩﺳﭙﻴﻨﻮ ﺯﺭﻭ ﻭﻩ‬
‫ﭼﻰ ﺩﺍﭘﻪ )ﺑﺼﻠﻴﺎﻝ( ﻛﻰ ﺟﻮ_ﺳﻮﻯ ﻭﻩ‪ .‬ﺍﻭﺩﺩﻯ ﻗﺒﻰ ﺑﻨﻴﺎﺩ ﭘﻪ ﺍﻭﻟﻪ ﻭﺭ‪ z‬ﺩﺩﻭﻯ ﺩﻛﺎﻝ ﺑﺎﻧﺪﻯ‬
‫ﺍﻳ‪n‬ﻮﻭﻝ ﺳﻮﻯ ﻭﻭ ﭼﻰ ﻫﻐﻪ ﻣﻮﺳﻢ ﺩﭘﺴﺮﻟﻰ ﻭﻭ ﺍﻭﻧﺼﺐ ﻛﻰ ﺩﻭﻯ ﺗﺎﺑﻮﺕ ﺩﺷﻬﺎﺩﺕ ﻫﻢ ﭘﻪ ﺩﻏﻪ‬
‫ﻭﺭ‪ z‬ﺑﺎﻧﺪﻯ‪ ،‬ﺍﻭﺩﺍﻫﻐﻪ ﺩﻯ ﭼﻰ ﭘﻪ ﻗﺮﺁﻥ ﻛﺮﻳﻢ ﻛﻰ ﺫﻛﺮﺳﻮﻯ ﺩﻯ‪ :‬ﺇِﻥﱠ ﺁَ‪‬ﻳﺔﹶ ‪‬ﻣﻠﹾ ِﻜﻪِ ﺃﹶﻥﹾ ‪‬ﻳ ﹾﺄﺗِ‪‬ﻴﻜﹸ ‪‬ﻢ ﺍﻟﺘ‪‬ﺎﺑ‪‬ﻮﺕ‪ ‬ﻓِﻴﻪِ‬
‫ﺳ‪‬ﻜِﻴ‪‬ﻨ ﹲﺔ ِﻣ ‪‬ﻦ ﺭ‪ّ‬ﺑِﻜﹸ ‪‬ﻢ ﻭ‪‬ﺑ ِﻘﻴ‪‬ﺔﹲ ﻣِﻤ‪‬ﺎ ‪‬ﺗ ‪‬ﺮﻙ‪ ‬ﺁَﻝﹸ ﻣ‪‬ﻮﺳ‪‬ﻰ ﻭ‪‬ﺁَ ﹸﻝ ﻫ‪‬ﺎﺭ‪‬ﻭﻥﹶ ﺗ‪‬ﺤ‪‬ﻤِ ﹸﻠﻪ‪ ‬ﺍﹾﻟ ‪‬ﻤﻠﹶﺎﺋِﻜﹶ ﹸﺔ ﺇِ ﱠﻥ ﻓِﻲ ٰﺫِﻟﻚ‪ ‬ﹶﻟﺂَﻳ‪‬ﺔﹰ ﹶﻟﻜﹸ ‪‬ﻢ ِﺇﻥﹾ ﻛﹸﻨ‪‬ﺘ‪ ‬ﻢ‬
‫ﲔ‪ ،‬ﺍﻭﺩﻭﻯ ﺩﺍﻟﻨ ﺍﻳﺖ ﭘﻪ ﺧﭙﻠﻮ ﻛﺘﺎﺑﻮﻧﻮﻛﻰ ‪u‬ﻳﺮ ﺍﻭ‪¤‬ﺩﻛ}ﻯ ﺩﻯ‪ ،‬ﺍﻭﭘﻪ ﺩﻭﻯ ﻛﻰ ﺩﺩﻭﻯ‬
‫‪‬ﻣ ‪‬ﺆﻣِﻨِ ‪‬‬
‫ﺍﺣﻜﺎﻡ ﺍﻭﺷﺮﻳﻌﺘﻮﻧﻪ ﺍﻭﺻﻔﺖ ﺩﻗﺮﺑﺎﻧﻰ ﺩﺩﻭﻯ ﺍﻭﺩﻫﻐﻪ ﻛﻴﻔﻴﺖ ﺫﻛﺮﺩﻯ‪ ،‬ﺍﻭﺩﺍﭘﻪ ﻛﻰ ﻫﻢ ﺫﻛﺮﺩﻯ‬
‫ﭼﻰ ﺩﺍﻗﺒﺔ ﺍﻟﺰﻣﺎﻥ ﺩﺩﻭﻯ ﺩﻋﺒﺎﺩﺕ ‪r‬ﻴﻠ‪q‬ﻰ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻣﺨﻜﻰ ﻣﻮﺟﻮﺩ ﻭﻭ ﭼﻰ ﺩﺍﻣﺨﻜﻰ ﺩﺩﻯ‬
‫‪I‬ﺨﻪ ﺳﻮﻯ ﻭﻭ ﭼﻰ ﺩﻭﻯ ﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﺗﻪ ﺭﺍﺳﻰ‪ ،‬ﺍﻭﺩﺍﻭﻭ ﺩﺩﻭﻯ ﺩﭘﺎﺭﻩ ﭘﻪ ﺷﺎﻥ ﺩﻛﻌﺒﻰ ﭼﻰ‬
‫ﺩﻭﻯ ﺑﻪ ﭘﻪ ﻛﻰ ﻋﺒﺎﺩﺗﻮﻧﻪ ﺍﻭﻟﻤﻨ‪P‬ﻮﻧﻪ ﻛﻮﻝ‪ ،‬ﺍﻭﺩﺩﻯ ﭘﻪ ﺫﺭﻳﻌﻪ ﺑﻪ ﻳ‪ 4‬ﻗﺮﺑﺖ ﺣﺎﺻﻠﻮﻯ ﺍﻭﻣﻮﺳٰﻰ‬
‫‪ ‬ﺑﻪ ﭼﻰ ﻛﻠﻪ ﺩﺩﻭﻯ ﺧﻮﺍﺗﻪ ﭘﻪ ﺩﻏﻪ ‪w‬ﺎﻯ ﻛﻰ ﺭﺍﻧﻨﻮﺗﻰ ﻧﻮﺩﻭﻯ ”ﻮﻝ ﺑﻪ ﻭﺭﺗﻪ ﻣﺦ ﺗﻪ ﺩﺭﻳﺪﻩ ﺍﻭﭘﻪ‬
‫ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ ﺑﻪ ﺩﻭﺭﻳ‪P‬ﻰ ﺳﺘﻨﻰ ﺭﺍﻛ‪n‬ﺘﻪ ﻛﻴﺪﻟﻰ ﻧﻮﺩﻭﻯ ”ﻮﻝ ﺑﻪ ﭘﻪ ﺳﺠﺪﻩ ﺑﺎﻧﺪﻯ ﻭﺭﺗﻪ‬
‫ﭘﺮﻳﻮﺗﻞ ﺍﻭﻣﻮﺳٰﻰ ‪ ‬ﺑﻪ ﺩﺩﻯ ﻭﺭﻳ‪P‬ﻰ ﭘﻪ ﺳﺘﻨﻮ ﻛﻰ ﺩﺍﷲ ‪ ‬ﺳﺮﻩ ﺧﺒﺮﻯ ﻛﻮﻟﻰ ﭼﻰ ﺩﺍﭘﻪ ﺷﻜﻞ‬

‫)‪ .(١‬ﺩﺍ ﺍﻟﻬﻴﺜﻤﻰ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﭘﻪ ﺍﻟﻤﺠﻤﻊ ﻛﻰ )‪ (۶۶ \۷‬ﻣﺮﻮﻉ ﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﻋﺒﺎﺱ ﺩﺍﺣﺪﻳﺚ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺗﻪ ﺍﻭﺯﻣﺎ ﭘﻪ‬
‫ﻧﺰﺩ ﺩﺩﻯ ﺗﺼﺪﻳﻖ ﻳ‪ 4‬ﻫﻢ ﻛ}ﻯ ﺩﻯ ﭼﻰ ﻣﻌﺎﻭﻳﻪ ﺩﺍﺣﺪﻳﺚ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﺍﻭﺭﻳﺪﻟﻰ ﺩﻯ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻣﻨﻜﺮﻩ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﻫﻐﻪ‬
‫ﺑﺎﻧﺪﻯ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٣١‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﻧﻮﺭ ﺑﺎﻧﺪﻯ ﻭﻭ‪ ،‬ﻫﻐﻪ ﺳﺘﻨﻰ ﺩﻭﺭﻳ‪P‬ﻰ‪ ،‬ﭼﻰ ﺍﷲ ‪ ‬ﺑﻪ ﺩﻩ ﺗﻪ ﺍﻣﺮﻛﻮﻯ ﺍﻭﻣﻨﻊ ﺑﻪ ﻳ‪ 4‬ﺮﻣﺎﻳﻞ‬
‫ﺩﺑﻌﻀﻮ ﺷﻴﺎﻧﻮ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﺩﻯ ﺑﻪ ﺩﺗﺎﺑﻮﺕ ﺧﻮﺍﺗﻪ ﻭﻻ_ ﻭﻭ ﺩﺧﺎﻣﻮﺷﻰ ﭘﻪ ﺣﺎﻟﺖ ﻛﻰ )ﺩﺍ ﺩﺍﺳﻰ‬
‫ﺗﺎﺑﻮﺕ ﻭﻭ ﭼﻰ ﭘﻪ ﺩﻯ ﻛﻰ ﺩﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﻟﻮﻇﻮﻧﻪ ﭘﺮﺍﺗﻪ ﻭﻩ ﺍﻭﻋﻬﺪﻧﺎﻣﻰ ﺩﺩﻭﻯ ﻭﻯ(‪ .‬ﻧﻮﻛﻠﻪ ﺑﻪ‬
‫ﭼﻰ ﺧﻄﺎﺏ ﭘﻮﺭﻩ ﺳﻮ ﻧﻮﺑﻴﺎﺑﻪ ﻣﻮﺳﻰ ‪ ‬ﺩﻭﻯ ﺗﻪ ﺩﺍﷲ ‪ ‬ﺍﻭﺍﻣﺮ ﺍﻭﻧﻮﺍﻫﻰ ﺑﻴﺎﻧﻮﻝ ﺍﻭﻛﻠﻪ ﭼﻰ ﺑﻪ‬
‫ﺩﻭﻯ ﺩ‪I‬ﻪ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻴﺼﻠﻪ ﻛﻮﻟﻪ ﺍﻭﺩﺩﻭﻯ ﺳﺮﻩ ﺑﻪ ‪I‬ﻪ ﻧﻪ ﻭﻩ ﺩﻴﺼﻠﻰ ﺩﭘﺎﺭﻩ ﭼﻰ ﻛﻢ ﻃﺮﻑ ﺗﻪ‬
‫ﻴﺼﻠﻪ ﻭﻛﻰ ﻧﻮﻗﺒﺔ ﺍﻟﺰﻣﺎﻥ ﺗﻪ ﺑﻪ ﺭﺍﻟﻪ ﺍﻭﻫﻠﺘﻪ ﺑﻪ ﺩﺗﺎﺑﻮﺕ ﺳﺮﻩ ﻭﺩﺭﻳﺪﻩ ﭘﻪ ﺧﺎﻣﻮﺷﻰ ﺳﺮﻩ ﻧﻮ‬
‫ﺩﺣﻜﻢ ﻴﺼﻠﻪ ﺑﻪ ﻭﺭﻟﺮﻩ ﻭﺳﻮﻩ‪ ،‬ﺍﻭﺩﺍﻛﺎﺭ ﺩﺩﻭﻯ ﺩﭘﺎﺭﻩ ﭘﻪ ﻫﻐﻪ ﺯﻣﺎﻧﻪ ﻛﻰ ﺟﺎﺋﺰ ﻭﻭ ﺍﻭ ﺩﺩﻭﻯ‬
‫ﺷﺮﻳﻌﺖ ﻫﻢ ﺩﺍﻭﻭ‪ ،‬ﻣﺮﺍﺩ ﺍﺳﺘﻌﻤﺎﻝ ﺩﺳﺮﻭﺯﺭﻭ ﺍﻭ ﺩﻭﺭﻳ‪n‬ﻤﻮ ﺩﻯ ﻳﻌﻨﻰ ﺩﺍ ﺩﺩﻭﻯ ﺩﭘﺎﺭﻩ ﭘﻪ ﺩﻏﻪ‬
‫ﺯﻣﺎﻧﻪ ﻛﻰ ﺍﺳﺘﻌﻤﺎﻟﻮﻝ ﺟﺎﺋﺰ ﻭﻩ ﭼﻰ ﺧﭙﻞ ﻋﺒﺎﺩﺗ‪q‬ﺎﻫﺎﻧﻰ ﺍﻭﺩﻟﻤﻮﻧ‪P‬ﻮﻧﻮ ‪w‬ﺎﻳﻮﻧﻪ ﭘﻪ ﺩﻯ ﺷﻴﺎﻧﻮ‬
‫ﺳﺮﻩ ‪o‬ﺎﺋﺴﺘﻪ ﻛ}ﻯ‪ ،‬ﻫﺮ‪I‬ﻪ ﭼﻰ ﺯﻣﻮ‪ ¤‬ﺩﭘﺎﺭﻩ ﺩﻯ ﭘﻪ ﺷﺮﻳﻌﺖ ﻛﻰ ﻧﻮﺩﺍﺷﻰ ﺟﺎﺋﺰ ﻧﻪ ﺩﻯ‪ ،‬ﺑﻠﻜﻰ ﻣﻮ‪¤‬‬
‫ﻣﻨﻊ ﺳﻮﻯ ﻳﻮ ﺩ‪o‬ﺎﺋﺴﺘﻪ ﻛﻮﻟﻮ ﺩﺟﻤﺎﻋﺘﻮﻧﻮ ‪I‬ﺨﻪ‪ ،‬ﺩﺩﻯ ﻭﺟﻰ ﭼﻰ ﻟﻤﻮﻧ¼ ﻛﻮﻧﻜﻰ ﭘﻪ ﺩﻯ ﺳﺮﻩ‬
‫ﻣﺸﻐﻮﻝ ﻧﻪ ﺳﻰ ﺩﺧﭙﻞ ﻟﻤﻮﻧ¼ ‪I‬ﺨﻪ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﻋﻤﺮ ‪ ‬ﻭﻳﻠﻰ ﺩﻯ ﻛﻠﻪ ﭼﻰ ﺩﻧﺒﻰ ‪ ‬ﭘﻪ‬
‫ﺟﻤﺎﻋﺖ ﻛﻰ ﭘﺮﺍﺧﻮﺍﻟﻰ ﻛﻴﺪﻯ‪ ،‬ﻧﻮﻫﻐﻪ ﻛﺴﺎﻧﻮ ﺗﻪ ﭼﻰ ﻳ‪ 4‬ﺩﺩﻯ ﺍﺑﺎﺩﻯ ﺳﭙﺎﺭﻟﻰ ﻭﻩ ﻫﻐﻮﻯ ﺗﻪ ﻳ‪4‬‬
‫ﻭﻭﻳﻞ ﭼﻰ ﺩﺍﺳﻰ ﻳ‪ 4‬ﺟﻮ_ ﻛ}ﻩ ﭼﻰ ﺩﺧﻠ‪q‬ﻮ ﺿﺮﻭﺭﺕ ﭘﻪ ﭘﻮﺭﻩ ﻛﻴŒﻯ ﺍﻭﻟﻤﻮﻧ¼ ﭘﻪ ﻛﻰ ﺍﺩﺍﺀ ﻛﻮﻯ‪،‬‬
‫ﺍﻭﺧﺒﺮﺩﺍﺭ ﭼﻰ ﺳﻮﺭ ﻳﺎﮊ_ ﻳ‪ 4‬ﻧﻪ ﻛ}ﻯ‪ ،‬ﻛﻨ‪ 4‬ﺧﻠ› ﺑﻪ ﭘﻪ ﺘﻨﻪ ﻛﻰ ﻭﺍﭼﻮﻯ‪ ،‬ﺍﻭﺍﺑﻦ ﻋﺒﺎﺱ ﻭﻳﻠﻰ‬
‫ﺩﻯ‪ :‬ﺗﺎﺳﻰ ﺩﺍﻣﻪ ‪o‬ﺎﺋﺴﺘﻪ ﻛﻮﻯ ﺩﻳﻬﻮﺩﻭ ﺍﻭﺩﻧﺼﺎﺭٰﻯ ﺩﻋﺒﺎﺩﺗ‪q‬ﺎﻫﺎﻧﻮ ﭘﻪ ﺷﺎﻥ‪ .‬ﻧﻮﺩﺍ ﺩﻭﺟﻰ‬
‫ﺩﻋﺰﺕ ﺍﻭﺩﺍﻛﺮﺍﻡ ﻧﻪ ﺩﻯ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﺍ ﺍﻣﺖ ﺩﻣﺨﻜﻨﻰ ﺍﻣﺖ ﺳﺮﻩ ﻣﺸﺎﺑﻪ ﻧﻪ ﺩﻯ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺍﷲ ‪‬‬
‫ﺩﺩﻯ ﺍﻣﺖ ”ﻮﻝ ﻛﺎﺭﻭﻧﻪ ﺍﻭﻏ– ﻣﻘﺼﺪﻭﻧﻪ ﭘﻪ ﻟﻤﺎﻧ‪P‬ﻪ ﻛﻰ ﺭﺍ”ﻮﻝ ﻛ}ﻯ ﺩﻯ ﭼﻰ ﭘﻪ ﺩﻯ ﻟﻤﺎﻧ‪P‬ﻪ ﻛﻰ‬
‫ﺍﷲ ‪ ‬ﺗﻪ ﻣﺘﻮﺟﻪ ﺳﻰ ﺍﻭﺩﺍﷲ ‪I ‬ﺨﻪ ﻃﻠﺐ ﺩﺧﭙﻠﻮ ﺣﺎﺟﺘﻮﻧﻮ ﻭﻛﻰ‪ ،‬ﺍﻭﻟﻴﺮﻯ ﺳﺎﺗﻰ ﭘﻪ ﻟﻤﺎﻧ‪P‬ﻪ‬
‫ﻛﻰ ﺧﭙﻞ ﻜﺮ ﺍﻭﺧﻴﺎﻻﺕ ﺩﻧﻮﺭﻭ ﺧﻮﺍﻭﻭ ‪I‬ﺨﻪ ﭼﻰ ﻫﻐﻪ ﻏﻴﺮ ﻣﻘﺼﻮﺩﻯ ﻛﺎﺭﻭﻧﻪ ﺩﻯ ﺍﻭﺧﻴﺎﻻﺕ‬
‫ﺩﻯ‪ .‬ﺍﻭﺩﺍﻗﺒﺔ ﺍﻟﺰﻣﺎﻥ ﺩﺩﻯ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﺳﺮﻩ ﭘﻪ ﻣﻘﺎﻡ ﺗﻴﻬﻪ ﻛﻰ ﻭﻩ‪ ،‬ﭼﻰ ﺩﻭﻯ ﺑﻪ ﺩﺩﻯ ﺧﻮﺍ ﺗﻪ‬
‫ﻟﻤﻮﻧ‪P‬ﻮﻧﻪ ﻛﻮﻝ ﺍﻭﺩﺍ ﺩﺩﻭﻯ ﻗﺒﻠﻪ ﻭﻩ ﺍﻭﺩﺩﻭﻯ ﻛﻌﺒﻪ ﻭﻩ‪ ،‬ﺍﻭﺩﺩﻭﻯ ﺍﻣﺎﻡ ﻣﻮﺳٰﻰ ﻛﻠﻴﻢ ﺍﷲ ﻭﻭ ﺍﻭ‬
‫ﻭﺭﭘﺴﻰ ﻫﺎﺭﻭﻥ ‪ ‬ﻭﻭ‪ ،‬ﻛﻠﻪ ﭼﻰ ﻫﺎﺭﻭﻥ ‪ ‬ﻭﺎﺕ ﺳﻮ ﻧﻮﺩﺩﻩ ﺑﭽﻴﺎﻧﻮﺗﻪ ﺩﻫﻐﻪ ﺩﭘﻼﺭ ﻛﺎﺭ‬
‫ﻭﺳﭙﺎﺭﻝ ﺳﻮ‪ ،‬ﺍﻭﻫﻐﻮﻯ ﭘﻪ ﺩﻏﻪ ﻛﺎﺭ ﺑﺎﻧﺪﻯ ﺭﻭﺍﻥ ﺩﻯ ﺗﺮﻧﻦ ﻭﺭ‪w‬ﻪ ﭘﻮﺭﻯ‪ .‬ﺍﻭﺩﻧﺒﻮﺕ ﭘﻪ ﭘﺎﻳﻪ‬
‫ﺑﺎﻧﺪﻯ ﻭﺭﻭﺳﺘﻪ ﺩﻣﻮﺳٰﻰ ‪I ‬ﺨﻪ ﻳﻮﺷﻊ ﺑﻦ ﻧﻮﻥ ‪ ‬ﻗﺎﺋﻢ ﺳﻮ‪ ،‬ﺍﻭﺩﺍ ﻫﻐﻪ ﺳ}ﻯ ﺩﻯ ﭼﻰ ﺩﺍﺑﻨﻰ‬
‫ﺍﺳﺮﺍﺋﻴﻞ ﻳ‪ 4‬ﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﺗﻪ ﺩﺍﺧﻞ ﻛ}ﻯ ﻭﻩ‪ .‬ﻣﻘﺼﻮﺩ ﺩﺍﭼﻰ ﻛﻠﻪ ﺩﺩﻭﻯ ﭘﻪ ﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ‬
‫ﺑﺎﻧﺪﻯ ﻗﺒﻀﻪ ﻣﻀﺒﻮﻃﻪ ﺳﻮﻩ ﻧﻮﺩﻭﻯ ﻫﻐﻪ ﻗﺒﻪ ﭘﻪ ﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﻛﻰ ﭘﻪ ﻳﻮﻯ ‪u‬ﺑﺮﻯ ﺑﺎﻧﺪﻯ ﻭﻟ‪q‬ﻮﻟﻪ‬
‫ﺍﻭﺑﻴﺎﺑﻪ ﻳ‪ 4‬ﻫﻐﻪ ﺗﻪ ﻋﺒﺎﺩﺕ ﻛﻮﻯ ﺍﻭﺩﻫﻐﻪ ﺧﻮﺍ ﺗﻪ ﺑﻪ ﻳ‪ 4‬ﻟﻤﻮﻧ‪P‬ﻮﻧﻪ ﻛﻮﻟﻪ‪ ،‬ﻧﻮﺩﺩﻯ ﻭﺟﻰ ﺩ”ﻮﻟﻮ‬
‫ﺍﻧﺒﻴﺎﻭﻭ ﻗﺒﻠﻪ ﻭﺭﻭﺳﺘﻪ ﺩﺩﻏﻪ ﺯﻣﺎﻧﻰ ‪I‬ﺨﻪ ﻫﻢ ﺩﺍﻭﻩ‪ ،‬ﺍﻭﻧﺒﻰ ‪ ‬ﻫﻢ ﺩﻏﻪ ﺧﻮﺍ ﺗﻪ ﻣﺨﻜﻰ ﺩﻫﺠﺮﺕ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٣٢‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫‪I‬ﺨﻪ ﻟﻤﻮﻧ¼ ﻛﻮﻯ ﺍﻭﺩﻟﻤﺎﻧ‪P‬ﻪ ﺍﻣﺮﻭﺭﺗﻪ ﻭﺳﻮ ﭼﻰ ﺩﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﺧﻮﺍ ﺗﻪ ﻟﻤﻮﻧ¼ ﻛﻮﻯ ﻧﻮﻟﻤﻮﻧ¼‬
‫ﻳ‪ 4‬ﻭﻛﻰ ﺩﻏﻪ ﺧﻮﺍ ﺗﻪ )‪ (۱۶‬ﻣﻴﺎﺷﺘﻰ‪ .‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ )‪ (۱۷‬ﻣﻴﺎﺷﺘﻰ ﻳ‪ 4‬ﺩﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ‬
‫ﺧﻮﺍ ﺗﻪ ﻟﻤﻮﻧ‪P‬ﻮﻧﻪ ﻛ}ﻯ ﺩﻯ‪ .‬ﺑﻴﺎ ﻭﺭﻭﺳﺘﻪ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻗﺒﻠﻪ ﺑﺪﻟﻪ ﺳﻮﻩ ﺩﺧﺎﻧﻪ ﻛﻌﺒﻰ ﺧﻮﺍ ﺗﻪ ﭼﻰ‬
‫ﻫﻐﻪ ﻗﺒﻠﻪ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﻭﻩ‪ ،‬ﺩﻛﻌﺒﻰ ﺧﻮﺍﺗﻪ ﺗﺤﻮﻳﻞ ﺍﻭ ﺍﻭ‪o‬ﺘﻞ ﭘﻪ ﺷﻌﺒﺎﻥ ﻛﻰ ﺳﻮﻯ ﻭﻩ ﭘﻪ ﺩﻭﻫﻢ‬
‫ﻛﺎﻝ ﺑﺎﻧﺪﻯ ﺩﻣﺎﺯﺩﻳ‪q‬ﺮﺩﻟﻤﺎﻧ‪P‬ﻪ ﭘﻪ ﻭﺧﺖ ﻛﻰ‪ .‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻣﺎﭘ‪n‬ﻴﻦ ﺩﻟﻤﺎﻧ‪P‬ﻪ ﭘﻪ ﻭﺧﺖ‬
‫ﻛﻰ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﻣﻮ‪ ¤‬ﺩﺩﻯ ﺫﻛﺮﭘﻪ ﺗﻔﺴﻴﺮ ﻛﻰ ﺩﺩﻯ ﻗﻮﻝ ﺩﺍﷲ ‪ ‬ﺳﺮﻩ ﻛ}ﻯ ﺩﻯ‪ :‬ﺳ‪‬ﻴ‪‬ﻘﹸﻮﻝﹸ‬
‫ﺱ ﻣ‪‬ﺎ ﻭ‪‬ﻻﱠﻫ‪ ‬ﻢ ﻋ‪ ‬ﻦ ِﻗ ‪‬ﺒﻠﹶِﺘﻬِ ‪‬ﻢ ﺍﻟﱠﺘِﻲ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻋ‪‬ﻠﹶﻴ‪‬ﻬ‪‬ﺎ ﻗﹸﻞﹾ ِﻟ ﱠﻠﻪِ ﺍﻟﹾﻤ‪‬ﺸ‪‬ﺮِﻕ‪ ‬ﻭ‪‬ﺍﻟﹾﻤ‪ ‬ﻐ ِﺮﺏ‪ ‬ﻳ‪‬ﻬ‪‬ﺪِﻱ ‪‬ﻣ ‪‬ﻦ ﻳ‪‬ﺸ‪‬ﺎﺀُ ِﺇﻟﹶﻰ‬
‫ﺍﻟﺴ‪ ‬ﹶﻔﻬ‪‬ﺎﺀُ ﻣِﻦ‪ ‬ﺍﻟﻨ‪‬ﺎ ِ‬
‫ﺻِﺮ‪‬ﺍﻁٍ ﻣ‪‬ﺴ‪‬ﺘ‪‬ﻘِﻴﻢٍ )‪ (١٤٢‬ﻭ‪‬ﻛﹶﺬﹶِﻟﻚ‪ ‬ﺟ ‪‬ﻌ ﹾﻠﻨ‪‬ﺎﻛﹸ ‪‬ﻢ ﺃﹸﻣ‪‬ﺔﹰ ﻭ‪‬ﺳ‪‬ﻄﹰﺎ ﻟِﺘ‪‬ﻜﹸﻮﻧ‪‬ﻮﺍ ‪‬ﺷﻬ‪‬ﺪ‪‬ﺍﺀَ ‪‬ﻋﻠﹶﻰ ﺍﻟﻨ‪‬ﺎﺱِ ﻭ‪‬ﻳ‪‬ﻜﹸﻮﻥﹶ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮﻝﹸ ‪‬ﻋﻠﹶ ‪‬ﻴﻜﹸ ‪‬ﻢ‬
‫ﺖ‬
‫ﺐ ‪‬ﻋﻠﹶﻰ ﻋ‪‬ﻘِﺒ‪ ‬ﻴ ِﻪ ‪‬ﻭﺇِ ﹾﻥ ﻛﹶﺎ‪‬ﻧ ‪‬‬
‫ﺖ ﻋ‪‬ﻠﹶ ‪‬ﻴﻬ‪‬ﺎ ﺇِﻟﱠﺎ ﻟِﻨ‪ ‬ﻌﻠﹶﻢ‪ ‬ﻣ‪ ‬ﻦ ﻳ‪‬ﺘ‪‬ﺒِﻊ‪ ‬ﺍﻟ ‪‬ﺮﺳ‪‬ﻮ ﹶﻝ ِﻣ ‪‬ﻤﻦ‪ ‬ﻳ‪‬ﻨ‪ ‬ﹶﻘ ِﻠ ‪‬‬
‫ﺷ‪‬ﻬِﻴﺪ‪‬ﺍ ﻭ‪‬ﻣ‪‬ﺎ ﺟ‪ ‬ﻌ ﹾﻠﻨ‪‬ﺎ ﺍﻟﹾﻘِ ‪‬ﺒ ﹶﻠ ﹶﺔ ﺍﱠﻟﺘِﻲ ﻛﹸ ‪‬ﻨ ‪‬‬
‫ﻑ ‪‬ﺭﺣِﻴﻢ‪ (١٤٣) ‬ﻗﹶ ‪‬ﺪ ‪‬ﻧﺮ‪‬ﻯ‬
‫ﹶﻟ ﹶﻜﺒِﲑ‪ ‬ﹰﺓ ﺇِﻟﱠﺎ ‪‬ﻋﻠﹶﻰ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻫ‪‬ﺪ‪‬ﻯ ﺍﷲ ‪‬ﻭﻣ‪‬ﺎ ﻛﹶﺎﻥﹶ ﺍﷲ ِﻟﻴ‪‬ﻀِﻴﻊ‪ِ ‬ﺇﳝ‪‬ﺎ‪‬ﻧﻜﹸ ‪‬ﻢ ﺇِﻥﱠ ﺍﷲ ﺑِﺎﻟﻨ‪‬ﺎﺱِ ﻟﹶ ‪‬ﺮﺀُﻭ ‪‬‬
‫ﺴﺠِﺪِ ﺍﹾﻟﺤ‪‬ﺮ‪‬ﺍﻡِ )ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﻩ‬
‫ﻚ ﺷ‪‬ﻄﹾ ‪‬ﺮ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻚ ﻗِ ‪‬ﺒ ﹶﻠﺔﹰ ﺗ‪‬ﺮ‪‬ﺿ‪‬ﺎﻫ‪‬ﺎ ﻓﹶ ‪‬ﻮ ّﻝِ ‪‬ﻭ ‪‬ﺟ ‪‬ﻬ ‪‬‬
‫ﺴﻤ‪‬ﺎﺀِ ﻓﹶﻠﹶﻨ‪ ‬ﻮﻟِّﻴ‪‬ﻨ‪ ‬‬
‫ﺐ ‪‬ﻭﺟ‪ِ ‬ﻬﻚ‪ ‬ﻓِﻲ ﺍﻟ ‪‬‬
‫ﺗ‪‬ﻘﹶﱡﻠ ‪‬‬
‫‪.(۱۴۴ \۱۴۲‬‬
‫ﻗﺼﻪ ﺩﻗﺎﺭﻭﻥ ﺩﻣﻮﺳٰﻰ ‪ ‬ﺳﺮﻩ‬
‫ﭘﻪ ﻗﺮﺁﻥ ﻛﺮﻳﻢ ﻛﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ِ :‬ﺇ ﱠﻥ ﻗﹶﺎﺭ‪‬ﻭﻥﹶ ﻛﹶﺎﻥﹶ ﻣِ ‪‬ﻦ ﹶﻗ ‪‬ﻮ ِﻡ ﻣ‪‬ﻮﺳ‪‬ﻰ ﻓﹶ‪‬ﺒﻐ‪‬ﻰ ﻋ‪‬ﻠﹶﻴ‪‬ﻬِﻢ‪ ‬ﻭ َﺁﺗ‪ ‬ﻴﻨ‪‬ﺎﻩ‪ ‬ﻣِﻦ‪ ‬ﺍﹾﻟﻜﹸﻨ‪‬ﻮﺯِ‬
‫ﺡ ﺇِ ﱠﻥ ﺍﷲ ﻟﹶﺎ ‪‬ﻳﺤِﺐ‪ ‬ﺍﻟﹾﻔﹶﺮِﺣِﲔ‪ (٧٦) ‬ﻭ‪‬ﺍ‪‬ﺑﺘ‪‬ﻎِ ﻓِﻴﻤ‪‬ﺎ‬
‫ﻣ‪‬ﺎ ﺇِﻥﱠ ‪‬ﻣﻔﹶﺎﺗِﺤ‪ ‬ﻪ ﹶﻟﺘ‪‬ﻨ‪‬ﻮﺀُ ﺑِﺎﻟﹾ ‪‬ﻌﺼ‪‬ﺒ‪ِ ‬ﺔ ﺃﹸﻭﻟِﻲ ﺍﻟﹾ ﹸﻘﻮ‪ِ ‬ﺓ ﺇِﺫﹾ ﻗﹶﺎﻝﹶ ﹶﻟﻪ‪ ‬ﻗﹶﻮ‪‬ﻣ‪‬ﻪ‪ ‬ﻟﹶﺎ ‪‬ﺗﻔﹾﺮ‪ ‬‬
‫ﻚ ﻭ‪‬ﻟﹶﺎ ﺗ‪ ‬ﺒﻎِ ﺍﻟﹾ ﹶﻔﺴ‪‬ﺎﺩ‪ ‬ﻓِﻲ ﺍﻟﹾﹶﺄﺭ‪‬ﺽِ‬
‫ﺲ ﻧ‪‬ﺼِﻴ‪‬ﺒﻚ‪ِ ‬ﻣ ‪‬ﻦ ﺍﻟﺪ‪‬ﻧﻴ‪‬ﺎ ﻭ‪‬ﹶﺃﺣ‪‬ﺴِ ‪‬ﻦ ﹶﻛﻤ‪‬ﺎ ﹶﺃﺣ‪‬ﺴ‪‬ﻦ‪ ‬ﺍﷲ ﺇِﻟﹶ ‪‬ﻴ ‪‬‬
‫ﺁَﺗ‪‬ﺎﻙ‪ ‬ﺍﷲ ﺍﻟﺪ‪‬ﺍﺭ‪ ‬ﺍﹾﻟ َﺂﺧِﺮ‪‬ﺓﹶ ﻭ‪‬ﻟﹶﺎ ﺗ‪ ‬ﻨ ‪‬‬
‫ﺴﺪِﻳﻦ‪ (٧٧) ‬ﻗﹶﺎﻝﹶ ﺇِﻧ‪‬ﻤ‪‬ﺎ ﺃﹸﻭﺗِﻴﺘ‪ ‬ﻪ ‪‬ﻋﻠﹶﻰ ﻋِﻠﹾﻢٍ ِﻋﻨ‪‬ﺪِﻱ ﹶﺃﻭ‪‬ﻟﹶﻢ‪ ‬ﻳ ‪‬ﻌﻠﹶ ‪‬ﻢ ﺃﹶﻥﱠ ﺍﷲ ﹶﻗ ‪‬ﺪ ﹶﺃﻫ‪ ‬ﹶﻠﻚ‪ ‬ﻣِ ‪‬ﻦ ﻗﹶ ‪‬ﺒﻠِ ِﻪ ﻣِﻦ‪‬‬
‫ﺤﺐ‪ ‬ﺍﹾﻟ ‪‬ﻤ ﹾﻔ ِ‬
‫ِﺇﻥﱠ ﺍﷲ ﻟﹶﺎ ﻳ‪ِ ‬‬
‫ﺨﺮ‪‬ﺝ‪ ‬ﻋﻠﹶﻰ ﻗﹶ ‪‬ﻮ ِﻣﻪِ ﻓِﻲ‬
‫ﺴﺄﹶﻝﹸ ﻋ‪ ‬ﻦ ﺫﹸﻧ‪‬ﻮِﺑﻬِ ‪‬ﻢ ﺍﻟﹾﻤ‪‬ﺠ‪ِ ‬ﺮﻣ‪‬ﻮﻥﹶ )‪ (٧٨‬ﹶﻓ ‪‬‬
‫ﺍﹾﻟ ﹸﻘﺮ‪‬ﻭﻥِ ‪‬ﻣﻦ‪ ‬ﻫﻮ‪ ‬ﹶﺃﺷ‪ ‬ﺪ ِﻣ ‪‬ﻨﻪ‪ ‬ﻗﹸﻮ‪‬ﺓﹰ ﻭ‪‬ﺃﹶﻛﹾﺜﹶﺮ‪ ‬ﺟ‪‬ﻤ‪‬ﻌ‪‬ﺎ ﻭ‪‬ﻟﹶﺎ ﻳ‪ ‬‬
‫ﻆ ‪‬ﻋﻈِﻴﻢٍ )‪ (٧٩‬ﻭﻗﹶﺎ ﹶﻝ ﺍﻟﱠﺬِﻳﻦ‪‬‬
‫ﺖ ﻟﹶﻨ‪‬ﺎ ﻣِ ﹾﺜﻞﹶ ﻣ‪‬ﺎ ﺃﹸﻭِﺗﻲ‪ ‬ﻗﹶﺎﺭ‪‬ﻭ ﹸﻥ ﺇِﻧ‪‬ﻪ‪ ‬ﻟﹶﺬﹸﻭ ﺣ‪ ‬ﱟ‬
‫ﺯِﻳ‪‬ﻨﺘِ ِﻪ ﻗﹶﺎﻝﹶ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻳ‪‬ﺮِﻳﺪ‪‬ﻭﻥﹶ ﺍﹾﻟﺤ‪‬ﻴ‪‬ﺎﺓﹶ ﺍﻟﺪ‪‬ﻧﻴ‪‬ﺎ ﻳ‪‬ﺎ ﹶﻟ ‪‬ﻴ ‪‬‬
‫ﺴﻔﹾﻨ‪‬ﺎ ِﺑﻪِ‬
‫ﺃﹸﻭﺗ‪‬ﻮﺍ ﺍﹾﻟﻌِﻠﹾﻢ‪ ‬ﻭ‪‬ﻳ ﹶﻠﻜﹸ ‪‬ﻢ ﺛﹶﻮ‪‬ﺍﺏ‪ ‬ﺍﷲ ﺧ‪ ‬ﻴ ‪‬ﺮ ﻟِﻤ‪ ‬ﻦ ﺁَﻣ‪ ‬ﻦ ﻭ‪‬ﻋ‪‬ﻤِﻞﹶ ﺻ‪‬ﺎِﻟﺤ‪‬ﺎ ﻭ‪‬ﻟﹶﺎ ‪‬ﻳﻠﹶﻘﱠﺎﻫ‪‬ﺎ ﺇِﻟﱠﺎ ﺍﻟﺼ‪‬ﺎﺑِﺮ‪‬ﻭﻥﹶ )‪ (٨٠‬ﻓﹶﺨ‪ ‬‬
‫ﺻﺒ‪‬ﺢ‪ ‬ﺍﻟﱠﺬِﻳﻦ‪‬‬
‫ﺼﺮِﻳﻦ‪ (٨١) ‬ﻭ‪‬ﺃﹶ ‪‬‬
‫‪‬ﻭﺑِﺪ‪‬ﺍﺭِﻩِ ﺍﹾﻟﹶﺄ ‪‬ﺭﺽ‪ ‬ﻓﹶﻤ‪‬ﺎ ﻛﹶﺎﻥﹶ ﻟﹶﻪ‪ ‬ﻣِﻦ‪ ‬ﻓِﺌﹶﺔٍ ‪‬ﻳ ‪‬ﻨﺼ‪‬ﺮ‪‬ﻭ‪‬ﻧﻪ‪ ‬ﻣِ ‪‬ﻦ ﺩ‪‬ﻭ ِﻥ ﺍﷲ ﻭ‪‬ﻣ‪‬ﺎ ﻛﹶﺎﻥﹶ ﻣِﻦ‪ ‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﻨﺘ‪ِ ‬‬
‫‪‬ﺗﻤ‪‬ﻨ‪‬ﻮ‪‬ﺍ ‪‬ﻣﻜﹶﺎ‪‬ﻧﻪ‪ ‬ﺑِﺎﻟﹾﺄﹶﻣ‪‬ﺲِ ‪‬ﻳﻘﹸﻮﻟﹸﻮ ﹶﻥ ﻭ‪‬ﻳ ﹶﻜﺄﹶ ﱠﻥ ﺍﷲ ﻳ‪ ‬ﺒﺴ‪‬ﻂﹸ ﺍﻟﺮِّﺯ‪‬ﻕ‪ ‬ﻟِ ‪‬ﻤ ‪‬ﻦ ﻳ‪‬ﺸ‪‬ﺎﺀُ ﻣِ ‪‬ﻦ ﻋِﺒ‪‬ﺎ ِﺩﻩِ ﻭ‪‬ﻳﻘﹾﺪِﺭ‪ ‬ﻟﹶ ‪‬ﻮﻟﹶﺎ ﺃﹶ ﹾﻥ ﻣ‪‬ﻦ‪ ‬ﺍﷲ ‪‬ﻋ ﹶﻠ ‪‬ﻴﻨ‪‬ﺎ‬
‫ﺴﻒ‪ ‬ﺑِﻨ‪‬ﺎ ﻭ‪‬ﻳﻜﹶﺄﹶﻧ‪‬ﻪ‪ ‬ﻟﹶﺎ ﻳ‪‬ﻔﹾﻠِﺢ‪ ‬ﺍﻟﹾﻜﹶﺎﻓِﺮ‪‬ﻭﻥﹶ )‪ِ (٨٢‬ﺗ ﹾﻠﻚ‪ ‬ﺍﻟﺪ‪‬ﺍﺭ‪ ‬ﺍﹾﻟ َﺂﺧِﺮ‪‬ﺓﹸ ﻧ‪‬ﺠ‪‬ﻌ‪‬ﻠﹸﻬ‪‬ﺎ ِﻟﻠﱠﺬِﻳﻦ‪ ‬ﻟﹶﺎ ﻳ‪‬ﺮِﻳﺪ‪‬ﻭ ﹶﻥ ﻋ‪‬ﻠﹸﻮ‪‬ﺍ ﻓِﻲ ﺍﹾﻟﹶﺄ ‪‬ﺭﺽِ‬
‫ﹶﻟﺨ‪ ‬‬
‫‪‬ﻭﻟﹶﺎ ﹶﻓﺴ‪‬ﺎﺩ‪‬ﺍ ﻭ‪‬ﺍﹾﻟﻌ‪‬ﺎﻗِ‪‬ﺒﺔﹸ ِﻟﻠﹾ ‪‬ﻤ‪‬ﺘﻘِﲔ‪) ‬ﺳﻮﺭﺓ ﺍﻟﻘﺼﺺ ‪. (۸۳\۷۶‬‬
‫ﺍﻋﻤﺶ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﻨﻬאﻝ ﺑﻦ ﻋﻤﺮ ‪I‬ﺨﻪ ﺩﻯ ﺩﺳﻌﻴﺪﺑﻦ ﺟﺒﻴﺮ ﺩﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪4‬‬
‫ﭼﻰ ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﻗﺎﺭﻭﻥ ﺩﻣﻮﺳٰﻰ ‪ ‬ﺩﺍﻛﺎﺯﻭﻯ ﻭﻭ‪ ،‬ﻫﻤﺪﺍﺳﻰ ﻭﻳﻠﻰ ﺩﻯ ﺍﺑﺮﺍﻫﻴﻢ ﺍﻟﻨﺨﻌﻰ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٣٣‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺍﻭﻋﺒﺪﺍﷲ ﺑﻦ ﺍﻟﺤﺎﺭﺙ ﺑﻦ ﻧﻮﻞ ﺍﻭﺳﻤﺎﻙ ﺑﻦ ﺣﺮﺏ ﺍﻭﻗﺘﺎﺩﻩ ﺍﻭﻣﺎﻟך ﺑﻦ ﺩﻳﻨﺎﺭ ﺍﻭﺍﺑﻦ ﺟﺮﻳﺞ ﺍﻭ‬
‫ﺛﻘﺎﻝ ﺯﻳﺎﺗﻪ ﻛ}ﻳﺪﻩ ﺩﺍﺧﺒﺮﻩ ﭼﻰ ﺩﺍﻗﺎﺭﻭﻥ ﺑﻦ ﻳﺼﻬﺐ ﺑﻦ ﻗﺎﻫﺚ ﺩﻯ ﺍﻭﻣﻮﺳٰﻰ ‪ ‬ﺑﻦ ﻋﻤﺮﺍﻥ ﺑﻦ‬
‫ﻗﺎﻫﺚ ﺩﻯ‪ .‬ﺍﺑﻦ ﺟﺮﻳﺮ ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﺩﺍﻗﻮﻝ ﺩﺍﻛﺜﺮﻭ ﻋﻠﻤﺎﻭﻭ ﺩﻯ ﭼﻰ ﺩﻯ ﺩﻣﻮﺳﻰ ‪ ‬ﺩﺍﻛﺎ ﺯﻭﻯ‬
‫ﻭﻭ‪ ،‬ﺍﻭﺭﺩ ﻛ}ﻯ ﻳ‪ 4‬ﺩﻯ ﻗﻮﻝ ﺩﺍﺑﻦ ﺍﺳﺤﺎﻕ ﭼﻰ ﺩﻯ ﺩﻣﻮﺳٰﻰ ‪ ‬ﺍﻛﺎﻭﻭ‪ .‬ﻗﺘﺎﺩﻩ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻩ‬
‫ﺗﻪ ﺑﻪ ﻣﻨﻮﺭ ﻭﻳﻞ ﻛﻴﺪﻯ ﻭﻟﻰ ﭼﻰ ﺩﻩ ﺑﻪ ﺗﻮﺭﺍﺕ ﭘﻪ ‪o‬ﻪ ﺍﻭﺍﺯ ﺳﺮﻩ ﻭﺍﻳﻪ‪ ،‬ﺧﻮﺩﻩ ﻣﻨﺎﻘﺖ ﻭﻛﻰ ﭘﻪ‬
‫ﺷﺎﻥ ﺩﺳﺎﻣﺮﻯ‪ ،‬ﻧﻮﺩﻯ ﻫﻼﻙ ﻛﻰ ﺩﺩﻩ ﻇﻠﻢ ﺍﻭﻛﺜﺮﺕ ﺩﻣﺎﻝ ﺍﻭﺩﻭﻟﺖ‪ .‬ﺷﻬﺮ ﺑﻦ ﺣﻮﺷﺐ ﻭﻳﻠﻰ ﺩﻯ‬
‫ﭼﻰ ﭘﻪ ﺧﭙﻠﻮ ﻛﭙ}ﻭﻛﻰ ﻳ‪ 4‬ﻳﻮﻩ ﻟﻮﻳﺸﺖ ﺯﻳﺎﺗﻮﺍﻟﻰ ﻛ}ﻯ ﻭﻭ ﺩﺩﻯ ﺩﭘﺎﺭﻩ ﭼﻰ ﺩﺧﭙﻞ ﻗﻮﻡ ‪I‬ﺨﻪ ‪w‬ﺎﻥ‬
‫ﺟﻼﻛﻰ ﭘﻪ ﻟﻮ_ ﻭﺍﻟﻰ ﺳﺮﻩ‪ .‬ﺍﻭﺍﷲ ‪ ‬ﺩﺩﻩ ﺩﻣﺎﻝ ‪u‬ﻳﺮﻭﺍﻟﻰ ﭘﻪ ﻗﺮﺁﻥ ﻛﻰ ﺫﻛﺮﻛ}ﻯ ﺩﻯ‪ ،‬ﺗﺮﺩﻯ ﭼﻰ‬
‫ﺩﺩﻩ ﺩﺧﺰﺍﻧﻰ ﭼﺎﺑﻴﺎﻧﻰ ﺑﻪ ﻳﻮﻩ ﻣﻀﺒﻮﻁ ﺳ}ﻯ ﻧﻪ ﺳﻮﺍﻯ ﻭ_ﻯ‪ ،‬ﺍﻭﭼﺎ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍﭼﺎﺑﻴﺎﻧﻰ‬
‫ﺩ‪I‬ﺮﻣﻨﻮ ‪I‬ﺨﻪ ﺟﻮ_ﻯ ﺳﻮﻯ ﻭﻯ ﭼﻰ ﻫﻐﻪ ﺑﻪ ﻳ‪ 4‬ﭘﻪ )‪ (۶۰‬ﺧﺮﻭ ﺑﺎﻧﺪﻯ ﺑﺎﺭﻭﻟﻰ‪ .‬ﻭﺍﷲ ﺍﻋﻠﻢ‪.‬‬
‫ﺡ( ﻳﻌﻨﻰ ﺗﻪ ﺧﻮﺷﺤﺎﻟﻰ‬
‫ﻻﺗ‪‬ﻔﹾﺮ‪ ‬‬
‫ﺍﻭﭘﻪ ﺧﭙﻞ ﻗﻮﻡ ﻛﻰ ﻭﺭﺗﻪ ﺧﻠ‪q‬ﻮ ﻧﺼﻴﺤﺘﻮﻧﻪ ﻭﻛ}ﻩ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺳﺮﻩ ) ﹶ‬
‫ﺤﺐ‪‬‬
‫ﻣﻪ ﻛﻮﻩ ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﺍﻭ‪w‬ﺎﻥ ﭘﻪ ﻧﻮﺭﻭ ﺑﺎﻧﺪﻯ ﻟﻮ_ ﻣﻪ ‪®r‬ﻪ ﺍﻭﺨﺮ ﻣﻪ ﭘﻪ ﻛﻮﻩ‪ :‬ﺇِ ﱠﻥ ﺍﷲ ﻟﹶﺎ ﻳ‪ِ ‬‬
‫ﺍﻟﹾﻔﹶﺮِﺣِﲔ‪ (٧٦) ‬ﻭ‪‬ﺍ‪‬ﺑﺘ‪‬ﻎِ ﻓِﻴﻤ‪‬ﺎ ﺁَﺗ‪‬ﺎﻙ‪ ‬ﺍﷲ ﺍﻟﺪ‪‬ﺍﺭ‪ ‬ﺍﻟﹾ َﺂﺧِ ‪‬ﺮﺓﹶ‪ ،‬ﺩﻭﻯ ﺑﻪ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺗﻪ ﺧﭙﻞ ﻫﻤﺖ ﭘﻪ ﺩﻯ ﻛﺎﺭ‬
‫ﺑﺎﻧﺪﻯ ﻛﻮﻩ ﭼﻰ ﺳﺘﺎﺩﺁﺧﺮﺕ ﻛﻮﺭ ‪o‬ﻪ ﺳﻰ ﺍﻭﺩﺍﷲ ‪ ‬ﺛﻮﺍﺏ ﺩﺭﺗﻪ ﺣﺎﺻﻞ ﺳﻰ‪ ،‬ﻭﻟﻰ ﭼﻰ ﻫﻐﻪ ‪o‬ﻪ‬
‫ﺩﻯ ﺩﺩﻯ ﺩﻧﻴﺎ ‪I‬ﺨﻪ ﺍﻭﺑﺎﻗﻰ ﭘﺎﺗﻪ ﻛﻴﺪﻭﻧﻜﻰ ﺩﻯ‪ ،‬ﺍﻭﺩﺩ] ﺳﺮﻩ‪ :‬ﻭﻟﹶﺎ ﺗ‪‬ﻨ‪‬ﺲ‪ ‬ﻧ‪‬ﺼِﻴ‪‬ﺒﻚ‪ِ ‬ﻣﻦ‪ ‬ﺍﻟﺪ‪‬ﻧ‪‬ﻴ‪‬ﺎ‪ ،‬ﻳﻌﻨﻰ‬
‫ﺧﺮ‪I‬ﻮﻩ ﻳ‪ 4‬ﭘﻪ ‪w‬ﺎﻥ ﺑﺎﻧﺪﻯ ﺍﻭﺎﺋﺪﻩ ﺍﺧﻠﻪ ﺩﺩﻏﻪ ﻣﺎﻝ ‪I‬ﺨﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺗﺎﻟﻪ ﺣﻼﻝ ‪r‬ﺮ‪w‬ﻮﻟﻰ ﺩﻯ‪:‬‬
‫ﺴﻦ‪ ‬ﺍﷲُ ﺇِﻟﹶ ‪‬ﻴﻚ‪ ،‬ﻳﻌﻨﻰ ﺗﻪ ﺩﺧﻠ‪q‬ﻮ ﺳﺮﻩ ﺍﺣﺴﺎﻥ ﻛﻮﻩ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺳﺘﺎﺳﺮﻩ ﺧﺎﻟﻖ‬
‫‪‬ﻭﹶﺃﺣ‪‬ﺴِ ‪‬ﻦ ﹶﻛﻤ‪‬ﺎ ﹶﺃﺣ‪ ‬‬
‫ﺩﺩﻏﻮﺧﻠ‪q‬ﻮﻛ}ﻯ ﺩﻯ‪ :‬ﻭ‪‬ﻟﹶﺎ ‪‬ﺗﺒ‪ِ ‬ﻎ ﺍﹾﻟ ﹶﻔﺴ‪‬ﺎﺩ‪ ‬ﻓِﻲ ﺍﻟﹾﺄﹶﺭ‪‬ﺽِ‪ ،‬ﺍﻭﺗﻪ ﺑﺪﻯ ﻣﻪ ﻛﻮﻩ ﺩﺩﻭﻯ ﺳﺮﻩ ﺍﻭﺴﺎﺩﻣﻪ ﻛﻮﻩ ﭘﻪ‬
‫ﻣﺰﻛﻪ ﻛﻰ‪ ،‬ﻧﻮﺗﻪ ﺑﻪ ﺩﺩﻭﻯ ﺳﺮﻩ ﻣﻘﺎﺑﻠﻪ ﻛﻮﻯ ﭘﻪ ﺿﺪ ﺩﻫﻐﻪ ‪I‬ﻪ ﭼﻰ ﺗﺎﺗﻪ ﺍﻣﺮﭘﻪ ﻛﻮﻝ ﻛﻴŒﻯ‪ ،‬ﻧﻮﺍﷲ‬
‫ﺤﺐ‪ ‬ﺍﹾﻟﻤ‪‬ﻔﹾﺴِﺪِﻳﻦ‪ ،‬ﻧﻮﺩﺩﻩ ﺟﻮﺍﺏ‬
‫‪ ‬ﺑﻪ ﺳﺘﺎ ‪I‬ﺨﻪ ﻫﺮ‪I‬ﻪ ﻭﺍﺧﻠﻰ ﻛﻢ ﭼﻰ ﻳ‪ 4‬ﺩﺭﻛ}ﻯ ﺩﻯ‪ِ :‬ﺇ ﱠﻥ ﺍﷲ ﻟﹶﺎ ‪‬ﻳ ِ‬
‫ﺧﭙﻞ ﻗﻮﻡ ﺗﻪ ﻧﻪ ﻭﻭ ﻣ‪q‬ﺮ ﺩﺍﭼﻰ ﻭﻯ ﻭﻳﻞ‪ :‬ﺇِﻧ‪‬ﻤ‪‬ﺎ ﺃﹸﻭﺗِﻴ‪‬ﺘﻪ‪ ‬ﻋﻠﹶﻰ ِﻋﻠﹾﻢٍ ِﻋﻨ‪‬ﺪِﻱ‪ ،‬ﻳﻌﻨﻰ ﺩﻩ ﻭﻳﻞ ﭼﻰ ﺯﻩ ﻣﺤﺘﺎﺝ‬
‫ﻧﻪ ﻳﻢ ﺳﺘﺎﺳﻰ ﻧﺼﻴﺤﺖ ﺍﻭﺭﻳﺪﻭ ﺗﻪ ﻭﻟﻰ ﭼﻰ ﺩﺍﺯﻣﺎ ﺩﺧﭙﻞ ﻣﺤﻨﺖ ﺫﺭﻳﻌﻪ ﻭﻩ ﭼﻰ ﻣﺎﺗﻪ ﺩﺍﺭﺍ ﻛﻮﻝ‬
‫ﺳﻮﻯ ﺩﻯ‪ ،‬ﺍﻭﺩﺍ ﻣﺎﺗﻪ ﺍﷲ ‪ ‬ﺯﻣﺎ ﻋﻠﻢ ﺩﻭﺟﻰ ﺭﺍﻛ}ﻯ ﺩﻯ ﺍﻭﺯﻩ ﺩﺩﻯ ﻣﺴﺘﺤﻖ ﻭﻡ‪ ،‬ﺍﻭﻛﻪ ﭼﻴﺮﻯ ﺯﻩ‬
‫ﺍﷲ ‪ ‬ﺗﻪ ‪r‬ﺮﺍﻥ ﻧﻪ ﻭﺍﻯ ﺍﻭﺩﺍﺯﻣﺎ ﺣﻖ ﻧﻪ ﻛﻴﺪﻯ ﻧﻮﺑﻴﺎﺑﻪ ﻳ‪ 4‬ﺩﺍﻣﺎﺗﻪ ﻧﻪ ﺭﺍﻛﻮﻟﻰ‪ .‬ﺍﷲ ‪ ‬ﺩﺩﻩ ﭘﻪ ﺭﺩ‬
‫ﻛﻰ ﻭﺮﻣﺎﻳﻞ‪ :‬ﺃﹶ ‪‬ﻭﻟﹶ ‪‬ﻢ ﻳ‪ ‬ﻌﻠﹶ ‪‬ﻢ ﹶﺃ ﱠﻥ ﺍﷲ ﻗﹶ ‪‬ﺪ ﺃﹶﻫ‪ ‬ﹶﻠﻚ‪ ‬ﻣِ ‪‬ﻦ ﻗﹶ ‪‬ﺒﻠِﻪِ ﻣِﻦ‪ ‬ﺍﻟﹾ ﹸﻘﺮ‪‬ﻭﻥِ ﻣ‪‬ﻦ‪ ‬ﻫ‪‬ﻮ‪ ‬ﹶﺃﺷ‪‬ﺪ‪ ‬ﻣِﻨ‪‬ﻪ‪ ‬ﻗﹸﻮ‪‬ﺓﹰ ﻭ‪‬ﺃﹶ ﹾﻛﺜﹶﺮ‪ ‬ﺟ‪‬ﻤ‪‬ﻌ‪‬ﺎ ﻭ‪‬ﻟﹶﺎ‬
‫ﺠﺮِﻣ‪‬ﻮﻥﹶ‪ ،‬ﻳﻌﻨﻰ ﻣﻮ‪ ¤‬ﻫﻼﻙ ﻛ}ﻯ ﺩﻯ ﻣﺨﻜﻰ ﺩﺩﻯ ﻗﺎﺭﻭﻥ ‪I‬ﺨﻪ ﺩﺍﺳﻰ ﺍﻣﺘﻮﻧﻪ‬
‫ﺴﹶﺄ ﹸﻝ ﻋ‪ ‬ﻦ ﺫﹸﻧ‪‬ﻮﺑِﻬِ ‪‬ﻢ ﺍﻟﹾ ‪‬ﻤ ‪‬‬
‫ﻳ‪ ‬‬
‫ﭼﻰ ﺩﺩﻯ ‪I‬ﺨﻪ ﻣﺎﻟﺪﺍﺭﻩ ﻭﻩ ﺍﻭﺩﺩﻩ ‪I‬ﺨﻪ ﻣﻀﺒﻮﻁ ﻭﻩ ﭘﻪ ﺳﺒﺐ ﺩﻫﻐﻮﻯ ﺩ‪r‬ﻨﺎﻫﻮﻧﻮ ﺍﻭﻧﺎﺮﻣﺎﻧﻴﺎﻧﻮ‬
‫ﻧﻮﻛﻪ ﭼﻴﺮﻯ ﺩﺩﻩ ﺩﺍﻭﻳﻨﺎ ﺻﺤﻴﺢ ﻭﺍﻯ ﻧﻮﻣﺨﻜﻰ ﺑﻪ ﻣﻮ‪ ¤‬ﭼﺎﺗﻪ ﺳﺰﺍﻧﻪ ﻭﺍﻯ ﻭﺭﻛ}ﻯ‪ :‬ﻭ‪‬ﻣ‪‬ﺎ ﺃﹶ ‪‬ﻣﻮ‪‬ﺍﹸﻟﻜﹸ ‪‬ﻢ ﻭ‪‬ﻟﹶﺎ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٣٤‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺃﹶﻭ‪‬ﻟﹶﺎ ‪‬ﺩﻛﹸ ‪‬ﻢ ﺑِﺎﱠﻟﺘِﻲ ‪‬ﺗﻘﹶ ِّﺮ‪‬ﺑﻜﹸﻢ‪ ‬ﻋِﻨ‪‬ﺪ‪‬ﻧ‪‬ﺎ ‪‬ﺯﻟﹾﻔﹶﻰ ﺇِﻟﱠﺎﻣ‪‬ﻦ‪ ‬ﺁَﻣ‪‬ﻦ‪ ‬ﻭ‪‬ﻋ‪‬ﻤِﻞﹶ ﺻ‪‬ﺎﻟِﺤ‪‬ﺎ‪ ،‬ﻧﻮﺩﺍﺭﺩ ﺩﻟﻴﻞ ﺩﻯ ﭘﻪ ﺻﺤﺖ ﺩﻣﻌﻨٰﻰ ﻫﻐﻪ‬
‫ﺤﺴ‪‬ﺒ‪‬ﻮﻥﹶ ﺃﹶﻧ‪‬ﻤ‪‬ﺎ ‪‬ﻧﻤِ ‪‬ﺪﻫ‪ ‬ﻢ ﺑِﻪِ ِﻣﻦ‪ ‬ﻣ‪‬ﺎ ٍﻝ ﻭ‪‬ﺑ‪ِ‬ﻨﲔ‪ (٥٥) ‬ﻧ‪‬ﺴ‪‬ﺎﺭِﻉ‪ ‬ﻟﹶﻬ‪‬ﻢ‪‬‬
‫ﭼﻰ ﻣﻮ‪ ¤‬ﻭﻛ}ﻩ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺩﺍﷲ ‪ ‬ﻛﻰ‪ :‬ﺃﹶﻳ‪ ‬‬
‫ﻓِﻲ ﺍﹾﻟﺨ‪‬ﻴ‪‬ﺮ‪‬ﺍﺕِ ﺑ‪‬ﻞ ﻟﹶﺎ ‪‬ﻳﺸ‪‬ﻌ‪‬ﺮ‪‬ﻭﻥﹶ‪ ،‬ﺍﻭﻫﺮ‪I‬ﻪ ﭼﻰ ﻫﻐﻪ ﻣﻌﻨٰﻰ ﺩﻩ ﭼﻰ ﭼﺎﻛ}ﻳﺪﻩ ﭼﻰ ﺩﺩﻩ ﺩﻛﻴﻤﻴﺎﺀ ﺟﻮ_ﻭﻟﻮ‬
‫ﻃﺮﻳﻘﻰ ﺯﺩﻩ ﻭﻯ ﺍﻭﺑﻌﻀﻮ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺩﻩ ﺍﺳﻢ ﺍﻋﻈﻢ ﺯﺩﻩ ﻭﻭﭼﻰ ﺩﻩ ﺑﻪ ﭘﻪ ﻫﺮ‪I‬ﻪ ﻛﻰ‬
‫ﺍﺳﺘﻌﻤﺎﻟﻮﻯ ﺍﻭﭘﻪ ”ﻮﻟﻮ ﭘﻴﺴﻮ ﻛﻰ ﻳ‪ 4‬ﺍﺳﺘﻌﻤﺎﻟﻮﻯ ﻧﻮﺩﺍﺧﺒﺮﻩ ﺻﺤﻴﺢ ﻧﻪ ﺩﻩ‪ .‬ﻭﻟﻰ ﭼﻰ ﺩﺍﺑﻨﺎ ﻧﻪ‬
‫ﺩﻯ ﭘﺮﺣﻘﻴﻘﺖ‪ ،‬ﺍﻭﻫﺮ‪I‬ﻪ ﭼﻰ ﺩﺍﺳﻢ ﺍﻋﻈﻢ ﺧﺒﺮﻩ ﺩﻩ ﻧﻮﺩﻛﺎﺮ ﺩﻋﺎ ﭘﻪ ﺍﺳﻢ ﺍﻋﻈﻢ ﺳﺮﻩ ﻧﻪ ﻗﺒﻠﻴŒﻯ‪،‬‬
‫ﺍﻭﻗﺎﺭﻭﻥ ﻛﺎﺮ ﻭﻭ ﭘﻪ ﺑﺎﻃﻦ ﻛﻰ ﺍﻭﭘﻪ ﻇﺎﻫﺮ ﻛﻰ ﻣﻨﺎﻖ ﻭﻭ ﺍﻭﻣﻮ‪ ¤‬ﺩﺍﺧﺒﺮﻩ ﭘﻪ ﺗﻔﺴﻴﺮﻛﻰ ﻭﺍﺿﺢ‬
‫ﻛ}ﻯ ﺩﻩ‪ .‬ﺍﷲ ‪ ‬ﺮﻣﺎﻳ‪ :4‬ﻓﹶﺨ‪‬ﺮ‪‬ﺝ‪ ‬ﻋﻠﹶﻰ ﹶﻗﻮ‪‬ﻣِﻪِ ﻓِﻲ ﺯِﻳﻨ‪ِ‬ﺘﻪِ‪ ،‬ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺍﻛﺜﺮﻭ ﻣﻔﺴﺮﻳﻨﻮ ﭼﻰ ﺩﻯ ﺭﺍ‬
‫ﻭﻭﺗﻰ ﭘﻪ ‪o‬ﺎﺋﺴﺘﻪ ﺷﻜﻞ ﻛﻰ‪ ،‬ﭘﻪ ‪o‬ﻪ ﻟﺒﺎﺱ ﻛﻰ ﭼﻰ ﻭﺭﺳﺮﻩ ﻛﺴﺎﻥ ﺍﻭﺧﺎﺩﻣﺎﻥ ﺍﻭﺳﭙﺮﻟﻰ ﻭﻯ‪ .‬ﻧﻮ‬
‫ﻛﻠﻪ ﭼﻰ ﻭﻟﻴﺪﻩ ﺩﻯ ﻫﻐﻪ ﻛﺴﺎﻧﻮ ﭼﻰ ﮊﻭﻧﺪ ﺩﺩﻧﻴﺎ ﻭﺭﺗﻪ ‪o‬ﻪ ‪o‬ﻜﺎﺭﻯ ﭼﻰ ﻛﺎﺷﻜﻰ ﺯﻣﻮ‪ ¤‬ﺳﺮﻩ ﻫﻢ‬
‫ﺩﺍﺳﻰ ﻣﺎﻝ ﺍﻭﺩﻭﻟﺖ ﻭﻯ ﺍﻭﺍﺭﻣﺎﻥ ﻳ‪ 4‬ﻭﻛﻰ ﺩﺩﺍﺳﻰ ﻣﻘﺎﻡ ﺍﻭﺣﺴﺪ ﻳ‪ 4‬ﻭﻛﻰ ﺩﻫﻐﻪ ‪I‬ﻪ ﭼﻰ ﺩﺩﻩ‬
‫ﺳﺮﻩ ﻭﻭ ﺍﻭﺩﻩ ﺍﻏﻮﺳﺘﻰ ﻭﻩ‪ ،‬ﻛﻠﻪ ﭼﻰ ﺩﺩﻭﻯ ﺩﺍﺧﺒﺮﻩ ﻋﻠﻤﺎﻭﻭ ﺍﻭﺻﺤﻴﺢ ﻋﻘﻞ ﻭﺍﻻﻭﻭ ﻛﺴﺎﻧﻮ‬
‫ﻭﺍﻭﺭﻳﺪﻝ ﻧﻮﻭﻯ ﻭﻳﻞ ﺩﻏﻮ ﻛﺴﺎﻧﻮ ﺗﻪ‪ :‬ﻭ‪‬ﻳﻠﹶ ﹸﻜ ‪‬ﻢ ﺛﹶﻮ‪‬ﺍﺏ‪ ‬ﺍﷲ ‪‬ﺧ ‪‬ﻴ ‪‬ﺮ ِﻟ ‪‬ﻤ ‪‬ﻦ ﺁَ ‪‬ﻣ ‪‬ﻦ ﻭ‪‬ﻋ‪‬ﻤِﻞﹶ ﺻ‪‬ﺎﻟِﺤ‪‬ﺎ ﻭ‪‬ﻟﹶﺎ ‪‬ﻳﻠﹶﻘﱠﺎﻫ‪‬ﺎ ﺇِﻟﱠﺎ‬
‫ﻥ‪ ،‬ﻳﻌﻨﻰ ﺛﻮﺍﺏ ﺍﻭﺍﺟﺮ ﻫﻐﻪ ﭼﻰ ﺍﷲ ‪ ‬ﻳ‪ 4‬ﻭﺭﻛﻮﻯ ﭘﻪ ﺁﺧﺮﺕ ﻛﻰ ﻫﻐﻪ ‪o‬ﻪ ﺩﻯ ﺩﺩﻩ‬
‫ﺍﻟﺼ‪‬ﺎﺑِﺮ‪‬ﻭ ﹶ‬
‫ﺩ‪o‬ﺎﺋﺴﺖ ‪I‬ﺨﻪ ﺍﻭﺩﺩﻩ ﺩﺩﻭﻟﺖ ‪I‬ﺨﻪ‪ .‬ﺍﷲ ‪ ‬ﺮﻣﺎﻳ‪ :4‬ﻭ‪‬ﻟﹶﺎ ‪‬ﻳ ﹶﻠﻘﱠﺎﻫ‪‬ﺎ ﺇِﻟﱠﺎ ﺍﻟﺼ‪‬ﺎِﺑﺮ‪‬ﻭﻥﹶ‪ ،‬ﻳﻌﻨﻰ ﺩﺍﻧﺼﻴﺤﺖ‬
‫ﺎﺋﺪﻩ ﻧﻪ ﻭﺭﻛﻮﻯ ﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ ﭼﻰ ﺩﺩﻧﻴﺎ ‪o‬ﺎﺋﺴﺖ ﺍﻭ‪u‬ﻭﻝ ﺭﺍ‪o‬ﻜﺎﺭﻩ ﺳﻮﻯ ﻭﻯ ﻣ‪q‬ﺮ ﻫﻐﻪ‬
‫ﻛﺴﺎﻧﻮﺗﻪ ﭼﻰ ﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﻫﺪﺍﻳﺖ ﻛ}ﻯ ﻭﻯ ﺍﻭﺯ_ﻩ ﻳ‪ 4‬ﻣﻀﺒﻮﻁ ﻭﺭﺳﺎﺗﻠﻰ ﻭﻯ‪ ،‬ﺍﻭﺩﺣﻖ ﭘﻪ ﺍﺻﻞ‬
‫ﻣﺮﺍﺩ ﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﺭﺳﻮﻟﻰ ﻭﻯ‪ .‬ﺍﻭ ﻋﻘﻞ ﻛﺎﻣﻞ ﻳ‪ 4‬ﻭﺭﻟﺮﻩ ﻭﺭﻛ}ﻯ ﻭﻯ ﭘﻪ ﻭﺧﺖ ﺩﺭﺍ‪o‬ﻜﺎﺭﻩ ﻛﻴﺪﻟﻮ‬
‫ﺩﺷﻬﻮﺍﺗﻮﻛﻰ‪ .‬ﺍﷲ ‪ ‬ﺮﻣﺎﻳ‪ :4‬ﻓﹶﺨ‪‬ﺴ‪‬ﻔﹾﻨ‪‬ﺎ ﺑِﻪِ ‪‬ﻭﺑِﺪ‪‬ﺍ ِﺭﻩِ ﺍﹾﻟﹶﺄ ‪‬ﺭﺽ‪ ‬ﻓﹶﻤ‪‬ﺎ ﻛﹶﺎﻥﹶ ﹶﻟﻪ‪ ‬ﻣِ ‪‬ﻦ ﻓِﺌﹶﺔٍ ﻳ‪ ‬ﻨﺼ‪‬ﺮ‪‬ﻭ‪‬ﻧﻪ‪ِ ‬ﻣﻦ‪ ‬ﺩ‪‬ﻭﻥِ ﺍﷲ ‪‬ﻭﻣ‪‬ﺎ‬
‫ﻛﹶﺎﻥﹶ ﻣِﻦ‪ ‬ﺍﻟﹾﻤ‪ ‬ﻨ‪‬ﺘﺼِﺮِﻳﻦ‪ ،‬ﻛﻠﻪ ﭼﻰ ﺫﻛﺮﻛ}ﻩ ﺍﷲ ‪ ‬ﺩﺩﻩ ﺭﺍﻭﺗﻞ ﭘﻪ ‪u‬ﻭﻝ ﺍﻭﭘﻪ ‪o‬ﺎﺋﺴﺖ ﻛﻰ ﺧﭙﻞ ﻗﻮﻡ ﺗﻪ‬
‫ﺍﻭﭘﻪ ﺨﺮ ﺳﺮﻩ ﭘﻪ ﺧﭙﻞ ﻗﻮﻡ ﺑﺎﻧﺪﻯ ﻧﻮﻭﻯ ﻭﻳﻞ‪ :‬ﻓﹶﺨ‪‬ﺴ‪ ‬ﹾﻔﻨ‪‬ﺎ ﺑِ ِﻪ ‪‬ﻭﺑِﺪ‪‬ﺍﺭِﻩِ ﺍﻟﹾﹶﺄ ‪‬ﺭﺽ‪ ،‬ﻳﻌﻨﻰ ﻣﻮ‪ ¤‬ﭘﺮﺩﻩ ﺍﻭ ﺩﺩﻩ‬
‫ﭘﺮﻗﺼﺮﻭﻧﻮ ﺑﺎﻧﺪﻯ ﻣﺰﻛﻪ ‪I‬ﻴﺮﻯ ﻛ}ﻩ‪ .‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﭘﻪ ﺑﺨﺎﺭﻯ ﻛﻰ ﺣﺪﻳﺚ ﺫﻛﺮ ﺳﻮﻯ ﺩﻯ‬
‫ﺩﺯﻫﺮﻯ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺳﺎﻟﻢ ‪I‬ﺨﻪ ﺩﻯ ﺩﺧﭙﻞ ﭘﻼﺭ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﻧﺒﻰ ‪I ‬ﺨﻪ ﭼﻰ‬
‫ﺮﻣﺎﻳﻠﻰ ﻳ‪ 4‬ﺩﻯ‪ :‬ﭼﻰ ﻳﻮﺳ}ﻯ ﻭﻭ ﭼﻰ ﺧﭙﻞ ﭘﺮﺗﻮ‪ ¹‬ﻳ‪ 4‬ﭘﺮﻣ‪P‬ﻜﻪ ﺭﺍﻛﺸﻮﻯ ﭘﻪ ‪w‬ﺎﻥ ﭘﻪ ﺳﻰ ﺗﺮ‬
‫ﺩﻯ ﭼﻰ ﺍﷲ ‪ ‬ﻣﺰﻛﻪ ﻭﺭﺑﺎﻧﺪﻯ ‪I‬ﻴﺮﻯ ﻛ}ﻯ ﻧﻮﺩﻯ ﭘﻜ‪n‬ﻰ ﺩﻧﻨﻪ ﺭﻭﺍﻥ ﻭﻯ ﺗﺮﻗﻴﺎﻣﺘﻪ ﺩﻭﺭ‪w‬ﻰ‬
‫ﭘﻮﺭﻯ )‪ (١‬ﺑﻴﺎ ﺭﻭﺍﻳﺖ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺍﻣﺎﻡ ﺑﺨﺎﺭﻯ ﺩﺣﺪﻳﺚ ﺩﺟﺮﻳﺮ ﺑﻦ ﺍﺳﻠﻢ ‪I‬ﺨﻪ ﭼﻰ ﺩﻩ ﻧﻘﻞ ﻛ}ﻯ‬

‫)‪ .(١‬ﺗﺨﺮﻳﺞ ﺩﺩﻯ ﺑﺨﺎﺭﻯ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﻛﺘﺎﺏ ﺍﺣﺎﺩﻳﺚ ﺍﻻﻧﺒﻴﺎﺀ ﻛﻰ‪ ،‬ﺑﺎﺏ )‪ (۳۴۸¢) (¢۴‬ﺍﻭﺍﻃﺮﺍﻑ ﺩﺩﻯ ﭘﻪ )‪ (¢۷۹۰‬ﻛﻰ‬
‫=‬ ‫ﺫﻛﺮﺩﻯ‪ .‬ﺍﻭﻣﺴﻠﻢ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﻠﺒﺎﺱ ﻭﺍﻟﺰﻳﻨﺔﻛﻰ‪ ،‬ﺑﺎﺏ ﺗﺤﺮﻳﻢ ﺍﻟﺘﺒﺨﺘﺮ ﻰ ﺍﻟﻤﺸﻰ ﻣﻊ ﺍﻋﺠﺎﺏ ﺑﺜﻴﺎﺑﻪ )‪.(۶۳\۱۴‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٣٥‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﻯ ﺩﺳﺎﻟﻢ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ ‪I ‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻧﺒﻰ ‪I ‬ﺨﻪ ﻫﻢ ﭘﻪ ﺩﻯ‬
‫ﻃﺮﻳﻘﻰ ﺳﺮﻩ‪ .‬ﺍﻭﺩﺍﺭﻛﻢ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺩﺍﺭﻭﺍﻳﺖ ﺍﺑﻦ ﻋﺒﺎﺱ ﺍﻭﺍﻟﺴﺪﻯ‪ :‬ﭼﻰ ﻗﺎﺭﻭﻥ ﻳﻮﻯ ﺑﺪﻛﺎﺭﻯ‬
‫‪Po‬ﻰ ﺗﻪ ﭘﻴﺴﻰ ﻭﺭﻛ}ﻯ ﻭﻯ ﭼﻰ ﺩﺍﺩﺧﻠ‪q‬ﻮ ﭘﻪ ﻣﻨ¼ ﻛﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﻭﻭﺍﻳ‪ :4‬ﭼﻰ ﺗﺎﺯﻣﺎ ﺳﺮﻩ‬
‫ﺩﺍﺳﻰ ﺩﺍﺳﻰ ﻛﺎﺭﻛ}ﻯ ﺩﻯ‪ ،‬ﻧﻮﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻯ ‪Po‬ﻰ ﻫﻢ ﺩﺍﺳﻰ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﺩﺧﻠ‪q‬ﻮ ﭘﻪ‬
‫ﻣﻨ¼ ﻛﻰ‪ .‬ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﺩﺩﻏﻪ ﺗﻬﻤﺖ ‪I‬ﺨﻪ ﺑﻴﺮﻩ ﻭﻛ}ﻩ ﺍﻭﮊﺭ ﻳ‪ 4‬ﺩﻭﻩ ﺭﻛﻌﺘﻪ ﻟﻤﻮﻧ¼ ﻭﻛﻰ‪ ،‬ﺑﻴﺎﺭﺍﻟﻰ‬
‫ﺩﻏﻰ ‪Po‬ﻰ ﺗﻪ ﺍﻭﻗﺴﻢ ﻳ‪ 4‬ﻭﺭﻛﻰ ﭼﻰ ﭘﻪ ﺩﻯ ﺧﺒﺮﻩ ﺑﺎﻧﺪﻯ ﭼﺎ ﺍﻣﺎﺩﻩ ﻛ}ﻯ ﻳ‪ ،4‬ﺍﻭﭼﺎﭘﻪ ﺩﻯ ﻛﺎﺭ‬
‫ﭘﺴﻰ ﺭﺍﻟﻴŒﻟﻰ ﻳﻰ‪ ،‬ﻧﻮﺩﻏﻰ ‪Po‬ﻰ ﻭﻭﻳﻞ ﭼﻰ ﻣﺎﺗﻪ ﻗﺎﺭﻭﻥ ﺩﺩﻯ ﻛﺎﺭ ﻭﻳﻠﻰ ﻭﻩ ﺍﻭﻣﺎﺗﻪ ﻳ‪ 4‬ﭘﻴﺴﻰ‬
‫ﺩﺩﻯ ﺧﺒﺮﻯ ﺭﺍﻛ}ﻯ ﺩﻯ‪ ،‬ﻧﻮﺑﻴﺎ ﺩﻏﻪ ‪Po‬ﻰ ﺗﻮﺑﻪ ﻭﻛﺎ‪¤‬ﻝ ﺍﻭﻣﻌﺎﻰ ﻳ‪ 4‬ﻭﻏﻮ‪o‬ﺘﻪ‪ .‬ﻧﻮﭘﻪ ﺩﻏﻪ ﻭﺧﺖ‬
‫ﻛﻰ ﻣﻮﺳٰﻰ ‪ ‬ﭘﻪ ﺳﺠﺪﻩ ﺑﺎﻧﺪﻯ ﭘﺮﻳﻮﺗﻰ‪ ،‬ﺍﻭﺩﺍﷲ ‪I ‬ﺨﻪ ﻳ‪ 4‬ﺩﻋﺎ ﻃﻠﺐ ﻛ}ﻩ ﭘﻪ ﻗﺎﺭﻭﻥ ﺑﺎﻧﺪﻯ‪،‬‬
‫ﻧﻮﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﻭﺣﻰ ﻭﻛ}ﻩ ﭼﻰ ﻣﺎﻣﺰﻛﻰ ﺗﻪ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﻫﻐﻪ ﺳﺘﺎ ﺗﺎﺑﻌﺪﺍﺭﻯ ﻭﻛﻰ ﺍﻭﺳﺘﺎ‬
‫ﺍﻃﺎﻋﺖ ﻭﻛﻰ‪ ،‬ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﺩﻫﻐﻪ ﻣﺰﻛﻰ ﺗﻪ ﺍﻣﺮ ﻭﻛﻰ ﭼﻰ ﺩﻯ ﺍﻭﺩﺩﻩ ﻗﺼﺮ ﺩﻧﻨﻪ ﻛ}ﻩ ﺍﻭﺩﻧﻨﻪ ﻳ‪4‬‬
‫ﻛ}ﻩ ﭘﻪ ‪w‬ﺎﻥ ﻛﻰ‪ ،‬ﻧﻮﺩﻏﻪ ﻛﺎﺭﻭﺭﺳﺮﻩ ﻭﺳﻮ ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﻗﺎﺭﻭﻥ ﭘﻪ ﺧﭙﻞ ﺯﻳﻨﺖ ﺍﻭ‪o‬ﺎﺋﺴﺖ‬
‫ﺍﻭﺳﭙﺮﻟﻰ ﺳﺮﻩ ﻗﻮﻡ ﺗﻪ ﺭﺍﻭﻭﺗﻰ ﺍﻭﺩﻣﻮﺳٰﻰ ‪ ‬ﻳﻮﻣﺠﻠﺲ ﺗﻪ ﻭﺭﻟﻰ ﭼﻰ ﭘﻪ ﻫﻐﻪ ‪w‬ﺎﻯ ﻛﻰ ﺩﻩ‬
‫ﺧﻠ‪q‬ﻮ ﺗﻪ ﺩﺁﺧﺮﺕ ﻳﺎﺩﺍ‪o‬ﺖ ﻭﺭﻛﻮﻯ ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﻯ ﺭﺍﻟﻰ ﻧﻮ‪u‬ﻳﺮﻭ ﺧﻠ‪q‬ﻮ ﻣﺨﻮﻧﻪ ﺩﻣﻮﺳٰﻰ ‪‬‬
‫‪I‬ﺨﻪ ﺩﺩﻩ ﺧﻮﺍﺗﻪ ﺭﺍﻭﺍ_ﻭﻝ‪ ،‬ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﺩﻯ ﺭﺍﻭﻏﻮ‪o‬ﺘﻰ ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺩﺍﻛﺎﺭﺩﻯ ﻭﻟﻰ‬
‫ﻛ}ﻯ ﺩﻯ؟ ﻧﻮﻭﻯ ﻭﻳﻞ ﭼﻰ‪ :‬ﺍﻯ ﻣﻮﺳٰﻰ ﻛﻪ ﺗﻪ ﺯﻣﺎ ‪I‬ﺨﻪ ‪o‬ﻪ ﻳ‪ 4‬ﭘﻪ ﻧﺒﻮﺕ ﺳﺮﻩ ﻧﻮﺯﻩ ﻫﻢ ﺳﺘﺎ ‪I‬ﺨﻪ‬
‫‪o‬ﻪ ﻳﻢ ﭘﻪ ﻣﺎﻝ ﺍﻭﺩﻭﻟﺖ ﺳﺮﻩ‪ ،‬ﺍﻭﻛﻪ ﺗﻪ ﻏﻮﺍ_ﻯ ﻧﻮﻣﻮ‪ ¤‬ﺩﻭﺍ_ﻩ ﺑﻪ ﺩﺑﺎﻧﺪﻯ ﻭﻭﺯﻭ ﺍﻭﺯﻩ ﺑﻪ ﭘﻪ ﺗﺎﭘﺴﻰ‬
‫ﺩﺍﷲ ‪I ‬ﺨﻪ ﺩﻋﺎ ﻭﻛ}ﻡ ﺍﻭﺗﻪ ﺑﻪ ﭘﻪ ﻣﺎﭘﺴﻰ‪ .‬ﻧﻮﺩﻭﻯ ﺩﻭﺍ_ﻩ ﻭﻭﺗﻞ ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﻭﺭﺗﻪ ﻭﻭﻳﻞ‬
‫ﭼﻰ‪ :‬ﺗﻪ ﺍﻭﻝ ﺩﻋﺎﻛﻮﻯ ﺍﻭﻛﻪ ﺯﻩ ﻳ‪ 4‬ﻭﻛﻢ‪ ،‬ﻧﻮﻗﺎﺭﻭﻥ ﻭﻭﻳﻞ ﭼﻰ ﺯﻩ ﻳ‪ 4‬ﺍﻭﻝ ﻛﻮﻡ ﻗﺎﺭﻭﻥ ﺩﺍﷲ ‪‬‬
‫‪I‬ﺨﻪ ﺩﻣﻮﺳٰﻰ ‪ ‬ﺩﻫﻼﻛﺖ ﺩﻋﺎ ﻭﻏﻮ‪o‬ﺘﻠﻪ ﺧﻮﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﻗﺒﻮﻟﻪ ﻧﻪ ﻛ}ﻩ‪ ،‬ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﻭﻭﻳﻞ‬
‫ﭼﻰ ﺯﻩ ﺍﻭﺱ ﺩﻋﺎ ﻭﻛﻢ ﻧﻮﻗﺎﺭﻭﻥ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻫﻮ‪ ،‬ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﻭﻭﻳﻞ ﺍﻯ ﺭﺏ ﺍﻟﻌﺰﺕ ﻧﻦ‬
‫ﻭﺭ‪ z‬ﻣﺰﻛﻰ ﺗﻪ ﺍﻣﺮ ﻭﻛ}ﻩ ﭼﻰ ﺯﻣﺎ ﺍﻃﺎﻋﺖ ﻭﻛ}ﻯ‪ ،‬ﻧﻮﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﻭﺣﻰ ﻭﻛ}ﻯ ﭼﻰ ﻣﺎﺩﻏﻪ ﺭﻛﻢ‬
‫ﻛﺎﺭ ﻭﻛﻰ ﻳﻌﻨﻰ ﻣﺰﻛﻪ ﻣﻰ ﺳﺘﺎ ﺗﺎﺑﻌﺪﺍﺭﻩ ﻛ}ﻩ‪ .‬ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﻭﺮﻣﺎﻳﻞ‪ ،‬ﺍﻯ ﻣﺰﻛﻰ ﺗﻪ ﻳ‪ 4‬ﺩ‪w‬ﺎﻥ‬
‫ﺳﺮﻩ ﻭﺍﺧﻠﻪ‪ .‬ﻧﻮﺩﻯ ﻳ‪ 4‬ﺭﺍﻭﻧﻴﻮﻯ ﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﺻﺮﻑ ﺩﻗﺪﻣﻮﻧﻮ ‪I‬ﺨﻪ‪ ،‬ﻧﻮﺑﻴﺎﻳ‪ 4‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺍﻯ‬
‫ﻣﺰﻛﻰ ﻭﺍﺧﻠﻪ ﺩﻯ ﺩ‪w‬ﺎﻥ ﺳﺮﻩ‪ ،‬ﻧﻮﺩﭘﻮﻧﻳﻮ ‪I‬ﺨﻪ ﻳ‪ 4‬ﺭﺍﻭﻧﻴﻮﻯ‪ ،‬ﺍﻭﻫﻤﺪﺍﺳﻰ ﻳ‪ 4‬ﻟŒﻟŒ ﺩﻧﻨﻪ ﻛﻮﻯ‪،‬‬
‫ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺍﻭﺱ ﻳ‪ 4‬ﻫﻐﻪ ﺧﺰﺍﻧﻰ ﺍﻭﻣﺎﻟﻮﻧﻪ ﺍﻭﻗﺼﺮﻭﻧﻪ ﺩﻧﻨﻪ ﻛ}ﻩ ﻧﻮ ﺩﻫﺮ‪I‬ﻪ ﺳﺮﻩ‬
‫ﻳ‪ 4‬ﭘﻪ ﻣﺰﻛﻪ ﺩﻧﻨﻪ ﻛﻰ ﺗﺮﺩﻯ ﭼﻰ ﻣﺰﻛﻪ ﺑﺮﺍﺑﺮﻩ ﺳﻮﻩ‪ .‬ﺍﻭﺩﺍﺭﻛﻢ ﺭﻭﺍﻳﺎﺕ ﺫﻛﺮﺳﻮﻯ ﺩﻯ‪ ،‬ﻗﺘﺎﺩﻩ ﻭﻳﻠﻰ‬
‫ﺩﻯ‪ ،‬ﭼﻰ ﺩﻯ ﻫﺮﻩ ﻭﺭ‪ z‬ﻳﻮﻳﻮ ﻭﺍﺭ ﻣﺰﻛﻪ ﻧﻮﺭ ﻧﻨﺒﺎﺳﻰ‪ ،‬ﺗﺮ ﺍﻭﻭﻣﻰ ﻣﺰﻛﻰ ﭘﻮﺭﻯ‪ ،‬ﺍﻭ‪u‬ﻳﺮﻭ ﻣﻔﺴﺮﻳﻨﻮ‬

‫= ﺍﻭﺍﻟﺘﺮﻣﺬﻯ ﭘﻪ ﻛﺘﺎﺏ ﺻﻔﺔ ﺍﻟﻘﻴﺎﻣﺔ ﻭﺍﻟﺮﻗﺎﻕ ﻭﺍﻟﻮﺭﻉ‪ ،‬ﺑﺎﺏ ‪.(۲۳۹۱\۴) ،۴۷‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٣٦‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﻟﺘﻪ ﺍﺳﺮﺍﺋﻴﻠﻰ ﺍﻗﻮאﻝ ﭘﻴﺶ ﻛ}ﻯ ﺩﻯ‪ ،‬ﺧﻮﻫﻐﻪ ﻣﻮ‪ ¤‬ﻧﻪ ﺫﻛﺮﻛﻮﻭ ﻭﻟﻰ ﭼﻰ ﺿﺮﻭﺭﺕ ﻭﺭﺗﻪ ﻧﺴﺘﻪ‪.‬‬
‫ﺼﺮِﻳﻦ‪ ،‬ﻧﻪ ﻭﻭ ﺩﺩﻩ‬
‫ﺼﺮ‪‬ﻭﻧ‪‬ﻪ‪ ‬ﻣِﻦ‪ ‬ﺩ‪‬ﻭﻥِ ﺍﷲ ﻭ‪‬ﻣ‪‬ﺎ ﻛﹶﺎﻥﹶ ِﻣ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻨ‪‬ﺘ ِ‬
‫ﺍﻭﺩﺍﻗﻮﻝ ﺩﺍﷲ ‪ :‬ﹶﻓﻤ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ﻟﹶ ‪‬ﻪ ﻣِ ‪‬ﻦ ﻓِﺌﹶﺔٍ ﻳ‪ ‬ﻨ ‪‬‬
‫ﺩﭘﺎﺭﻩ ‪I‬ﻮﻙ ﻣﺪﺩﻛﻮﻧﻜﻰ ﺍﻭﻧﻪ ‪I‬ﻮﻙ ﺧﻼﺻﻮﻧﻜﻰ ﻣﺎﺳﻮﺍ ﺩﺍﷲ ‪I ‬ﺨﻪ‪ ،‬ﺍﻭﻛﻠﻪ ﭼﻰ ﭘﻪ ﺩﻩ ﺑﺎﻧﺪﻯ‬
‫ﻣﺰﻛﻪ ﻭ‪I‬ﻴﺮﻝ ﺳﻮﻩ ﻧﻮﻫﻐﻪ ﻛﺴﺎﻥ ﭼﻰ ﺩﺩﻩ ﺩﻣﺮﺗﺒﻰ ﺍﺭﻣﺎﻥ ﻳ‪ 4‬ﭘﻪ ﭘﺮﻭﻧﻰ ﻭﺭ‪w‬ﻰ ﻛﻰ ﻛﻮﻯ ﻧﻮﻫﻐﻮﻯ‬
‫ﻫﻢ ﺧﻮﺷﺤﺎﻟﻪ ﺳﻮﻩ ﺍﻭﺩﺍﷲ ‪ ‬ﺷﻜﺮﻳ‪ 4‬ﺍﺩﺍﻛﻰ‪ ،‬ﻫﻐﻪ ﺫﺍﺕ ﭼﻰ ﺩﻫﺮ‪I‬ﻪ ﺗﺪﺑﻴﺮ ﺩﻫﻐﻪ ﭘﻪ ﻻﺱ ﻛﻰ‬
‫ﺢ ﺍﻟﹾﻜﹶﺎﻓِﺮ‪‬ﻭﻥﹶ ‪ ،‬ﺍﻭﭘﻪ ﻟﻔﻆ‬
‫ﺴﻒ‪ ‬ﺑِﻨ‪‬ﺎ ﻭ‪‬ﻳﻜﹶﺄﹶ‪‬ﻧﻪ‪ ‬ﻟﹶﺎ ﻳ‪‬ﻔﹾﻠِ ‪‬‬
‫ﺩﻯ‪ ،‬ﻧﻮﺩﺩﻯ ﻭﺟﻰ ﺩﻭﻯ ﻭﻭﻳﻞ‪ :‬ﻟﹶ ‪‬ﻮﻟﹶﺎ ﺃﹶﻥﹾ ﻣ‪‬ﻦ‪ ‬ﺍﷲ ‪‬ﻋ ﹶﻠ ‪‬ﻴﻨ‪‬ﺎ ﻟﹶﺨ‪ ‬‬
‫ﺩ)ﻭ‪‬ﻳ‪‬ﻜﹶﹶﺎﻧ‪‬ﻪ‪ (‬ﺑﺎﻧﺪﻯ ﻣﻮ‪ ¤‬ﭘﻪ ﺗﻔﺴﻴﺮﻛﻰ ﺧﺒﺮﻯ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﻭﺿﺎﺣﺖ ﺳﺮﻩ‪ ،‬ﺍﻭﻗﺘﺎﺩﻩ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ‬
‫ﺩﺩﻯ ﻟﻔﻆ ﻣﻄﻠﺐ ﺩﺍﺩﻯ ﭼﻰ ﺍﻳﺎﺗﻪ ﻧﻪ ‪r‬ﻮﺭﻯ‪ .‬ﺍﻭﺩﺍ ﻗﻮﻝ ﺩﻫﻐﻪ ﭘﻪ ﺍﻋﺘﺒﺎﺭﺳﺮﻩ ‪o‬ﻪ ﺩﻯ ﺍﻭﻏﻮﺭﻩ ﺩﻯ‪.‬‬
‫ﺑﻴﺎﺧﺒﺮ ﻭﺭﻛ}ﻯ ﺩﻯ ﺍﷲ ‪ ‬ﭼﻰ )ﺍﹶﻟﺪ‪‬ﺍ ‪‬ﺭ ﺍﻻٰﺧِﺮ‪‬ﹸﺓ( ﻫﻐﻪ ﻛﻮﺭ ﺩﻗﺮﺍﺭﻯ ﺩﻯ ﺍﻭﻫﻐﻪ ﻛﻮﺭﺩﻯ ﭼﻰ ‪I‬ﻮﻙ‬
‫ﺩﺩﻯ ﺍﺭﻣﺎﻥ ﻛﻮﻯ ﻧﻮﺍﷲ ‪ ‬ﻭﺍﻳ‪ 4‬ﭼﻰ ﺯﻩ ﻳ‪ 4‬ﻭﺭﻟﺮﻩ ﻭﺭﻛﻮﻡ‪ .‬ﺍﻭﻋﺰﺕ ﺑﻪ ﻳ‪ 4‬ﻛﻮﻝ ﻛﻴŒﻯ ﭼﺎﭼﻰ‬
‫ﺩﺩﻯ ﺩﺣﺮﻣﺖ ﺧﻳﺎﻝ ﻭﺳﺎﺗﻰ ﺍﻭﺩﺍﻛﻮﺭ ﺗﻴﺎﺭ ﺳﻮﻳﺪﻯ ﺩﻫﻐﻪ ﭼﺎﺩﭘﺎﺭﻩ‪ِ :‬ﻟﻠﱠﺬِﻳﻦ‪ ‬ﻟﹶﺎ ﻳ‪‬ﺮِﻳﺪ‪‬ﻭ ﹶﻥ ﻋ‪‬ﻠﹸﻮ‪‬ﺍﻓِﻲ ﺍﻟﹾﹶﺄﺭ‪‬ﺽِ‬
‫‪‬ﻭﻟﹶﺎ ﹶﻓﺴ‪‬ﺎﺩ‪‬ﺍ‪ ،‬ﻧﻮ‪w‬ﺎﻥ ﻟﻮ_‪®r‬ﻞ ﺩﺍﻛﺒﺮﺩﻯ ﺍﻭﺨﺮ ﻧﻮﺭﻭ ﺗﻪ ﭘﻪ ﺳﭙך ﻧﻈﺮ ﺳﺮﻩ ﻛﺘﻞ ﺩﻯ ﺍﻭﺴﺎﺩ ﺍﻭﺑﺪ‬
‫ﻋﻤﻠﻰ ﺩﻩ ﺍﻭ‪r‬ﻨﺎﻫﻮﻧﻪ ﺩﻯ‪ .‬ﺍﻭﺯﻳﺎﺗﻰ ﻛﻮﻝ‪ ،‬ﺩﭼﺎﻣﺎﻝ ﺑﻐﻴﺮ ﺩﺣﻘﻪ ﺍﺧﺴﺘﻞ ﺩﻯ ﻧﻮﭼﺎﭼﻰ ﺩﺩﻯ‬
‫ﻛﺎﺭﻭﻧﻮ ‪I‬ﺨﻪ ‪w‬ﺎﻥ ﻭﺳﺎﺗﻰ ﻧﻮﺩﻫﻐﻪ ﺩﭘﺎﺭﻩ ﺍﷲ ‪ ‬ﭘﻪ ﺁﺧﺮﺕ ﻛﻰ ﻛﻮﺭ ﺗﻴﺎﺭ ﻛ}ﻯ ﺩﻯ‪ .‬ﺍﻭﺑﻴﺎ ﺍﷲ ‪‬‬
‫ﻭﺮﻣﺎﻳﻞ )ﻭ‪‬ﺍﹾﻟﻌٰ ِﻘﺒ‪ ‬ﹸﺔ ﻟِ ﹾﻠﻤ‪ ‬ﺘﻘِﻴﻦ‪ (‬ﺍﻭﻗﺼﻪ ﺩﺩﻯ ﻗﺎﺭﻭﻥ ﺩﺍﻭﻩ ﻣﺨﻜﻰ ﺩﻭﺗﻠﻮ ﺩﺩﻭﻯ ﺩﻣﺼﺮ ‪I‬ﺨﻪ‪ ،‬ﻭﻟﻰ‬
‫ﺴ ﹾﻔﻨ‪‬ﺎﺑِﻪِ ﻭ‪‬ﺑِﺪ‪‬ﺍﺭِﻩِ ﺍﻟﹾﹶﺄﺭ‪‬ﺽ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﻟﻔﻆ ‪I‬ﺨﻪ ﺩﺩﺍﺭ‪ ،‬ﭼﻰ ﭘﻪ‬
‫ﭼﻰ ﺩﺍﺩﺩﻯ ﻗﻮﻝ ‪I‬ﺨﻪ ﻣﻌﻠﻮﻣﻴŒﻯ‪ :‬ﻓﹶﺨ‪ ‬‬
‫ﻣﻌﻨﻰ ﺳﺮﻩ ﺩﻛﻮﺭﺩﻯ ‪o‬ﻜﺎﺭﻩ ﻣﻌﻨﻰ ﻳ‪ 4‬ﺁﺑﺎﺩﻯ ﺩﻩ‪ ،‬ﺍﻭﻛﻴﺪﻯ ﺳﻰ ﭼﻰ ﺩﺗﻴﻪ ﭘﻪ ‪w‬ﺎﻯ ﻛﻰ ﺩﺍﺳﻰ‬
‫ﺳﻮﻯ ﻭﻯ‪ ،‬ﻧﻮﺑﻴﺎﺑﻪ ﺩﻛﻮﺭ ‪I‬ﺨﻪ ﺧﻴﻤﻰ ﻣﺮﺍﺩﺳﻰ ﻭﻟﻰ ﭼﻰ ﺩﻭﻯ ﭘﻪ ﻣﻘﺎﻡ ﺩﺗﻴﻪ ﻛﻰ ﻣﺴﺎﺮ ﻭﻩ ﺍﻭﭘﻪ‬
‫ﺳﻔﺮﻛﻰ ‪I‬ﻮﻙ ﻗﺼﺮ ﻧﻪ ﺟﻮ_ﻭﻯ‪ .‬ﺍﻭﺩﺍﺭﻛﻢ ﺍﷲ ‪ ‬ﺩﻗﺎﺭﻭﻥ ﺑﺪﻯ ﭘﻪ ﻧﻮﺭﻭ ‪w‬ﺎﻳﻮﻧﻮ ﺩﻗﺮﺁﻥ ﻛﺮﻳﻢ ﻫﻢ‬
‫ﺑﻴﺎﻥ ﻛ}ﻳﺪﻩ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﹶﻟﻘﹶﺪ‪ ‬ﺃﹶ ‪‬ﺭ ‪‬ﺳ ﹾﻠﻨ‪‬ﺎ ﻣ‪‬ﻮﺳ‪‬ﻰ ِﺑ َﺂﻳ‪‬ﺎﺗِﻨ‪‬ﺎ ‪‬ﻭ ‪‬ﺳﻠﹾﻄﹶﺎ ٍﻥ ‪‬ﻣِﺒﲔٍ )‪(٢٣‬‬
‫ﻥ ‪‬ﻭﻗﹶﺎﺭ‪‬ﻭﻥﹶ ﻓﹶﻘﹶﺎﻟﹸﻮﺍ ﺳ‪‬ﺎﺣِ ‪‬ﺮ ﻛﹶﺬﱠﺍﺏ‪) ‬ﺳﻮﺭﺓ ﻏﺎﺮ ‪ .(۲۴ \۲۳‬ﺍﻭﺩﺍﺭﻛﻢ ﺍﷲ ‪ ‬ﭘﻪ ﺳﻮﺭﺓ‬
‫ِﺇﻟﹶﻰ ِﻓﺮ‪‬ﻋ‪‬ﻮ‪‬ﻥﹶ ﻭ‪‬ﻫ‪‬ﺎﻣ‪‬ﺎ ﹶ‬
‫ﺍﻟﻌﻨﻜﺒﻮﺕ ﻛﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﻭﺭﻭﺳﺘﻪ ﺗﺮﺫﻛﺮ ﺩﻋﺎﺩ ﺍﻭﺛﻤﻮﺩ ‪I‬ﺨﻪ‪ :‬ﻭ‪‬ﻗﹶﺎﺭ‪‬ﻭﻥﹶ ‪‬ﻭﻓِ ‪‬ﺮ ‪‬ﻋﻮ‪‬ﻥﹶ ‪‬ﻭﻫ‪‬ﺎﻣ‪‬ﺎﻥﹶ ﻭ‪‬ﻟﹶﻘﹶﺪ‪‬‬
‫ﺟ‪‬ﺎﺀَﻫ‪‬ﻢ‪ ‬ﻣ‪‬ﻮﺳ‪‬ﻰ ﺑِﺎﻟﹾﺒ‪ِّ‬ﻴﻨ‪‬ﺎﺕِ ﻓﹶﺎ ‪‬ﺳ‪‬ﺘ ﹾﻜ‪‬ﺒﺮ‪‬ﻭﺍ ﻓِﻲ ﺍﻟﹾﹶﺄ ‪‬ﺭﺽِ ﻭ‪‬ﻣ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ﺳ‪‬ﺎِﺑﻘِﲔ‪ (٣٩) ‬ﻓﹶﻜﹸﻼ‪ ‬ﹶﺃﺧ‪ ‬ﹾﺬﻧ‪‬ﺎ ﺑِ ﹶﺬ‪‬ﻧﺒِﻪِ ﻓﹶﻤِ ‪‬ﻨﻬ‪‬ﻢ‪ ‬ﻣ‪ ‬ﻦ ﺃﹶ ‪‬ﺭ ‪‬ﺳﻠﹾﻨ‪‬ﺎ‬
‫ﺽ ‪‬ﻭﻣِ ‪‬ﻨﻬ‪ ‬ﻢ ﻣ‪ ‬ﻦ ﺃﹶﻏﹾﺮ‪ ‬ﹾﻗﻨ‪‬ﺎ ‪‬ﻭﻣ‪‬ﺎ ﻛﹶﺎﻥﹶ ﺍﷲ‬
‫ﺴﻔﹾﻨ‪‬ﺎ ﺑِﻪِ ﺍ َﻷ ‪‬ﺭ ‪‬‬
‫ﺼ ‪‬ﻴﺤ‪ ‬ﹸﺔ ﻭ‪‬ﻣِ ‪‬ﻨﻬ‪ ‬ﻢ ﻣ‪‬ﻦ‪ ‬ﺧ‪ ‬‬
‫ﺻﺒ‪‬ﺎ ﻭ‪ِ ‬ﻣ ‪‬ﻨﻬ‪‬ﻢ‪ ‬ﻣ‪‬ﻦ‪ ‬ﹶﺃﺧ‪ ‬ﹶﺬ‪‬ﺗ ‪‬ﻪ ﺍﻟ ‪‬‬
‫‪‬ﻋ ﹶﻠﻴ‪‬ﻪِ ﺣ‪‬ﺎ ِ‬
‫ﻦ ﻛﹶﺎﻧ‪‬ﻮﺍ ﹶﺃﻧ‪ ‬ﹸﻔﺴ‪‬ﻬ‪ ‬ﻢ ﻳ‪‬ﻈﹾ ِﻠﻤ‪‬ﻮﻥﹶ‪) ،‬ﺳﻮﺭﺓ ﺍﻟﻌﻨﻜﺒﻮﺕ ‪ (۴۰\۳۹‬ﻧﻮﻫﻐﻪ ﺳ}ﻯ ﭼﻰ ﭘﺮ ﻫﻐﻪ ﺑﺎﻧﺪﻯ‬
‫ِﻟﻴ‪‬ﻈﹾ ِﻠ ‪‬ﻤﻬ‪‬ﻢ‪ ‬ﻭ‪‬ﹶﻟ ِﻜ ‪‬‬
‫ﻣﺰﻛﻪ ‪I‬ﻴﺮﻯ ﺳﻮﻳﺪﻩ ﻫﻐﻪ ﻗﺎﺭﻭﻥ ﺩﻯ‪ ،‬ﺍﻭﻫﻐﻪ ﭼﻰ ﻏﺮﻕ ﺳﻮﻯ ﺩﻯ ﻫﻐﻪ ﺮﻋﻮﻥ ﺍﻭﻫﺎﻣﺎﻥ ﺍﻭﺩﻫﻐﻪ‬
‫ﻟ‪n‬ﻜﺮﺩﻯ‪ .‬ﺍﻭﺩﺍﺭﻛﻢ ﻭﻳﻠﻰ ﺩﻯ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻋﺒﺪﺍﻟﺮﺣﻤٰﻦ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﺳﻌﻴﺪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻛﻌﺐ ﺑﻦ ﻋﻠﻘﻤﻪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﻴﺴٰﻰ ﺑﻦ ﻫﻼﻝ ﺍﻟﺼﺪﻰ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٣٧‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫‪I‬ﺨﻪ ﺍﻭﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺒﺪﺍﷲ ﺑﻦ ﻋﻤﺮ ‪I‬ﺨﻪ ﺍﻭﺩﻩ ﺩﻧﺒﻰ ‪I ‬ﺨﻪ ﭼﻰ ﻧﺒﻰ ‪ ‬ﻳﻮﻩ ﻭﺭ‪z‬‬
‫ﺩﻟﻤﺎﻧ‪P‬ﻪ ﺫﻛﺮﻛﻮﻯ ﻧﻮﺮﻣﺎﻳﻞ ﻳ‪I :4‬ﻮﻙ ﭼﻰ ﻣﺤﺎﻈﺖ ﻛﻮﻯ ﺩﻟﻤﻮﻧ‪P‬ﻮﻧﻮ ﻧﻮﺩﻫﻐﻪ ﺩﭘﺎﺭﻩ ﺑﻪ ﺩﻟﻴﻞ‬
‫ﺍﻭﻧﻮﺭ ﺍﻭﻧﺠﺎﺕ ﻭﻯ ﺩﻗﻴﺎﻣﺖ ﭘﻪ ﻭﺭ‪ z‬ﺑﺎﻧﺪﻯ‪ ،‬ﺍﻭﭼﻰ ‪I‬ﻮﻙ ﻳ‪ 4‬ﺣﻔﺎﻇﺖ ﻧﻪ ﻛﻮﻯ ﻧﻮﺩﻫﻐﻪ ﺩﭘﺎﺭﻩ ﺑﻪ‬
‫ﻧﻪ ﺩﻟﻴﻞ ﻭﻯ ﺍﻭﻧﻪ ﻧﻮﺭ ﺍﻭﻧﺠﺎﺕ‪ ،‬ﺍﻭﺩﻗﻴﺎﻣﺖ ﭘﻪ ﻭﺭ‪ z‬ﺑﻪ ﺩﺮﻋﻮﻥ ﺍﻭﻫﺎﻣﺎﻥ ﺍﻭﺍﺑﻰ ﺍﺑﻦ ﺧﻠﻒ ﺳﺮﻩ‬
‫ﻭﻯ )‪ (١‬ﻳﻮﺍ‪w‬ﻰ ﻭﺍﻟﻰ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﺩ] ﺑﺎﻧﺪﻯ ﺍﻣﺎﻡ ﺍﺣﻤﺪ‪.‬‬
‫ﺑﻴﺎﻥ ﺩ*ﻀﻴﻠﺖ ﺩﻣﻮﺳٰﻰ ‪ ‬ﺍﻭ ﺑﻴﺎﻥ ﺩﻫﻐﻪ ﺩﻭ*ﺎﺕ‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﺍﺫﹾﻛﹸ ‪‬ﺮ ﻓِﻲ ﺍﹾﻟﻜِﺘ‪‬ﺎﺏِ ﻣ‪‬ﻮﺳ‪‬ﻰ ِﺇ‪‬ﻧﻪ‪ ‬ﻛﹶﺎﻥﹶ ﻣ‪‬ﺨ‪ ‬ﹶﻠﺼ‪‬ﺎ ﻭ‪‬ﻛﹶﺎﻥﹶ ﺭ‪‬ﺳ‪‬ﻮﻟﹰﺎ ﻧ‪‬ﺒِﻴ‪‬ﺎ )‪ (٥١‬ﻭ‪‬ﻧ‪‬ﺎ ‪‬ﺩﻳ‪‬ﻨ‪‬ﺎ ‪‬ﻩ ِﻣﻦ‪‬‬
‫ﻥ ﻧ‪ِ‬ﺒﻴ‪‬ﺎ‪) ،‬ﺳﻮﺭﺓ ﻣﺮﻳﻢ‪.(¢۳ \¢۱‬‬
‫ﺟ‪‬ﺎِﻧﺐِ ﺍﻟﻄﱡﻮﺭِ ﺍﻟﹾﺄﹶ‪‬ﻳﻤ‪‬ﻦِ ﻭ‪‬ﻗﹶ ‪‬ﺮﺑ‪‬ﻨ‪‬ﺎﻩ‪ ‬ﻧ‪‬ﺠِﻴ‪‬ﺎ )‪ (٥٢‬ﻭﻭ‪‬ﻫ‪‬ﺒ‪‬ﻨ‪‬ﺎ ﻟﹶ ‪‬ﻪ ﻣِﻦ‪ ‬ﺭ‪‬ﺣ‪‬ﻤ‪‬ﺘِﻨ‪‬ﺎ ﹶﺃﺧ‪‬ﺎﻩ‪ ‬ﻫ‪‬ﺎﺭ‪‬ﻭ ﹶ‬
‫ﺍﻭﺩﺍﺭﻛﻢ ﻣﺨﻜﻰ ﺭﻭﺍﻳﺖ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﺩﺭﺳﻮﻝ ﺍﷲ ‪I ‬ﺨﻪ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﻳﻰ ﺩﻯ ﭼﻰ ﺗﺎﺳﻰ‬
‫ﻣﺎﺗﻪ ﻀﻴﻠﺖ ﻣﻪ ﺭﺍﻛﻮﻯ ﭘﻪ ﻣﻮﺳٰﻰ ‪ ‬ﺑﺎﻧﺪﻯ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﻗﻴﺎﻣﺖ ﭘﻪ ﻭﺭ‪ z‬ﺑﻪ ”ﻮﻝ ﺧﻠ› ﺑﻰ‬
‫ﻫﻮ‪o‬ﻪ ﻛﻴŒﻯ ﻧﻮﺯﻩ ﺑﻪ ﺍﻭﻟﻨﻰ ﺳ}ﻯ ﻳﻢ ﭼﻰ ﭘﻪ ﻫﻮ© ﻛﻰ ﺑﻪ ﺳﻢ ﻧﻮﺯﻩ ﺑﻪ ﻭﻳﻨﻢ ﭼﻰ ﻣﻮﺳٰﻰ ‪ ‬ﻭﻻ_‬
‫ﻭﻯ ﺩﻳﻮﻯ ﺳﺘﻨﻰ ﺩﻋﺮﺵ ﺳﺮﻩ‪ ،‬ﻧﻮﻣﺎﺗﻪ ﭘﺘﻪ ﻧﺴﺘﻪ ﭼﻰ ﺩﻯ ﺯﻣﺎ ‪I‬ﺨﻪ ﻣﺨﻜﻰ ﭘﻪ ﻫﻮ© ﻛﻰ ﺭﺍﻏﻠﻰ‬
‫ﺩﻯ ﺍﻭﻛﻪ ﺩﻩ ﺗﻪ ﺑﺪﻟﻪ ﻭﺭﻛﻮﻝ ﺳﻮﻳﺪﻩ ﭘﻪ ﺑﻰ ﻫﻮ‪o‬ﻰ ﺩﻃﻮﺭ ﺳﺮﻩ ؟ ﺍﻭﻣﺨﻜﻰ ﻣﻮ‪ ¤‬ﺩﺍﺧﺒﺮﻩ ﺫﻛﺮﻛ}ﻩ‬
‫ﭼﻰ ﺩﺍﻧﺒﻰ ‪ ‬ﻭﻳﻠﻰ ﺩﻯ ﺩﻭﺟﻰ ‪I‬ﺨﻪ ﺩﺗﻮﺍﺿﻊ ﺍﻭﻋﺎﺟﺰﻯ ‪ ،‬ﻛﻨ‪ 4‬ﺩﻯ ‪ ‬ﺧﺎﺗﻢ ﺍﻻﻧﺒﻴﺎﺀ ﺩﻯ‬
‫ﺍﻭﺳﺮﺩﺍﺭﺩﺑﻨﻰ ﺁﺩﻣﻮ ﺩﻯ ﭘﻪ ﺩﻯ ﺩﻧﻴﺎ ﻛﻰ ﻫﻢ ﺍﻭﭘﻪ ﺁﺧﺮﺕ ﻛﻰ ﻫﻢ‪ ،‬ﺍﻭﺩﺍﺧﺒﺮﻩ ﻗﺎﻃﻌﻪ ﺩﻩ ﭼﻰ ﭘﻪ ﺩﻯ‬
‫ﻚ ﻛﹶﻤ‪‬ﺎ ﺃﹶ ‪‬ﻭﺣ‪ ‬ﻴﻨ‪‬ﺎ ﺇِﻟﹶﻰ ﻧ‪‬ﻮﺡٍ‬
‫ﻛﻰ ﻫﻴ¦ ﻗﺴﻢ ﺷך ﺍﻭﺷﺒﻪ ﻧﺴﺘﻪ‪ .‬ﺍﻭﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ِ :‬ﺇﻧ‪‬ﺎ ﺃﹶ ‪‬ﻭ ‪‬ﺣ ‪‬ﻴﻨ‪‬ﺎ ﺇِﻟﹶ ‪‬ﻴ ‪‬‬
‫ﺳﺒ‪‬ﺎﻁِ )ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ \ ‪(۱۶۳‬‬
‫ﲔ ﻣِ ‪‬ﻦ ‪‬ﺑﻌ‪ِ ‬ﺪﻩِ ﻭ‪‬ﺃﹶ ‪‬ﻭﺣ‪ ‬ﻴﻨ‪‬ﺎ ﺇِﻟﹶﻰ ﺇِﺑ‪‬ﺮ‪‬ﺍﻫِﻴﻢ‪ ‬ﻭ‪ِ‬ﺇﺳ‪‬ﻤ‪‬ﺎﻋِﻴﻞﹶ ﻭ‪‬ﺇِﺳ‪‬ﺤ‪‬ﺎﻕ‪ ‬ﻭ‪‬ﻳ ‪‬ﻌﻘﹸﻮﺏ‪ ‬ﻭ‪‬ﺍﹾﻟﺄﹶ ‪‬‬
‫ﻭ‪‬ﺍﻟ‪‬ﻨِﺒﻴِّ ‪‬‬
‫ﺼﺼ‪‬ﻬ‪‬ﻢ‪ ‬ﻋﻠﹶ ‪‬ﻴﻚ‪ ‬ﻭ‪ ‬ﹶﻛﻠﱠﻢ‪ ‬ﺍﷲ‬
‫ﻚ ِﻣ ‪‬ﻦ ﻗﹶ ‪‬ﺒﻞﹸ ﻭ‪ ‬ﺭ ‪‬ﺳﻠﹰﺎ ﻟﹶﻢ‪ ‬ﻧ‪‬ﻘﹾ ‪‬‬
‫ﺼﻨ‪‬ﺎﻫ‪‬ﻢ‪ ‬ﻋﻠﹶ ‪‬ﻴ ‪‬‬
‫ﺼ ‪‬‬
‫ﺗﺮﺩﻯ ﻗﻮﻝ ﺩﺍﷲ ‪ ‬ﭘﻮﺭﻯ‪ :‬ﻭ‪ ‬ﺭ ‪‬ﺳﻠﹰﺎ ﻗﹶ ‪‬ﺪ ﻗﹶ ‪‬‬
‫ﻣ‪‬ﻮﺳ‪‬ﻰ ‪‬ﺗﻜﹾﻠِﻴﻤ‪‬ﺎ‪)،‬ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ\‪ (۱۶۴‬ﻭﻳﻠﻰ ﺩﻯ ﺍﻣﺎﻡ ﻋﺒﺪﺍﷲ ﺍﻟﺒﺨﺎﺭﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺍﺳﺤﺎﻕ‬
‫ﺑﻦ ﺍﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺭﻭﺡ ﺑﻦ ﻋﺒﺎﺩﻩ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﻮﻑ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺣﺴﻦ ﺍﻭﻣﺤﻤﺪ‬
‫ﺍﻭﺧﻼﺹ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺭﺳﻮﻝ ﺍﷲ ‪ :‬ﻳﻘﻴﻨ‪‬ﺎ ﻣﻮﺳٰﻰ‬
‫‪ ‬ﻭﻭ ‪u‬ﻳﺮ ﺣﻴﺎﻧﺎﻙ ﺍﻭﭘﺮﺩﻯ ﻭﺍﻻﺳ}ﻯ ﺩﻯ ﺗﺮﺩﻯ ﭼﻰ ﺩﺩﻩ ﺩﺑﺪﻥ ﻳﻮﻩ ﺣﺼﻪ ﻫﻢ ﭼﺎﻧﻪ ﻭﻩ ﻟﻴﺪﻟﻰ‪،‬‬
‫ﻧﻮﺩﻩ ﺗﻨ› ﻛ}ﻩ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﭘﻪ ‪u‬ﻳﺮﻭ ﺗﻨ‪q‬ﻮﻟﻮ ﺳﺮﻩ‪ ،‬ﻧﻮﺩﻭﻯ ﺑﻪ ﻭﻳﻞ ﭼﻰ ﭘﺮﺩﻩ ﺑﺎﻧﺪﻯ ﺑﺮ‪r‬ﻰ‬
‫ﻣﺮﺽ ﻟ‪q‬ﻴﺪﻟﻰ ﺩﻯ ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﻳ‪ 4‬ﺧﭙﻞ ﺑﺪﻥ ﭼﺎﺗﻪ ﻧﻪ ‪o‬ﻮﻯ ﻳﺎ ﺳﻮﺯﺍﻙ ﭘﺮﻟ‪q‬ﻴﺪﻟﻰ ﺩﻯ ﻳﺎ‬
‫ﻳﻮﺑﻠﻪ ﻧﺎﺟﻮ_ﻯ ﭘﺮﻟ‪q‬ﻴﺪﻟﻰ ﺩﻩ ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﺩﻯ ‪w‬ﺎﻥ ﭘ|ﻮﻯ‪ .‬ﺍﻭﺍﷲ ‪ ‬ﺩﺍﻭﻏﻮ‪o‬ﺘﻠﻪ ﭼﻰ‬
‫ﺩﻣﻮﺳٰﻰ ‪I ‬ﺨﻪ ﺩﺩﻭﻯ ﺩﺍ‪r‬ﻤﺎﻥ ﻟﻴﺮﻯ ﻛﻰ‪ ،‬ﻧﻮﻳﻮﻩ ﻭﺭ‪ z‬ﺩﻯ ﻳﻮﺍ‪w‬ﻰ ﻟﻤﺒﻴﺪﻯ ﭘﻪ ﺧﺎﻟﻰ ‪w‬ﺎﻯ ﻛﻰ‬

‫)‪ .(١‬ﺍﺣﻤﺪ )‪ (۱۶۹\۲‬ﺍﻭﺭﺍﻭﻯ ﺩﺩﻯ ﺍﻟﻄﺒﺮﺍﻧﻰ ﺩﻯ ﭘﻪ ﺍﻻﻭﺳﻂ ﻛﻰ )ﺡ ‪ (۱۷۸۸‬ﺍﻭﺍﻟﻬﻴﺜﻤﻰ ﭘﻪ ﺍﻟﻤﺠﻤﻊ ﻛﻰ )‪(۲۹۲۰\۱‬‬

‫ﺭﺍﻭﻯ ﺩﺩﻯ ﺍﺣﻤﺪ ﺍﻭﺍﻟﻄﺒﺮﺍﻧﻰ ﺩﻯ ﭘﻪ ﺍﻟﻜﺒﻴﺮ ﺍﻭﭘﻪ ﺍﻻﻭﺳﻂ ﻛﻰ‪ ،‬ﺍﻭﺳ}ﻯ ﺩﺍﺣﻤﺪ ”ﻮﻝ ﺛﻘﻪ ﺩﻯ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٣٨‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺍﻭﺧﭙﻠﻰ ﻛﭙ}ﻯ ﻳ‪ 4‬ﭘﺮﻳﻮﻯ ‪u‬ﺑﺮﻯ ﺑﺎﻧﺪﻯ ﻛ‪n‬ﻴ‪n‬ﻮﻭﻟﻰ ﺭﺍﺭﻭﺍﻥ ﺳﻮ ﭼﻰ ﺭﺍﻭﺍﻳ‪ 4‬ﺧﻠﻰ‪ ،‬ﻛﺎ¿ﻰ ﺩﺩﻩ‬
‫ﻛﭙ}ﻯ ﺩﺩﻩ ‪I‬ﺨﻪ ﻟﻴﺮﻯ ﻛ}ﻯ ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﺧﭙﻠﻪ ﻟﻜ}ﻩ ﺭﺍﻭﺍﺧﺴﺘﻪ ﺍﻭﭘﻪ ﺩﻏﻪ ﻛﺎ¿ﻰ ﭘﺴﻰ ﺳﻮ ﺍﻭ‬
‫ﻭﻯ ﻭﻳﻞ ﭼﻰ ﻛﭙ}ﻯ ﺯﻣﺎ ﺭﺍﻛﻪ ﺍﻯ ﻛﺎ¿ﻰ‪ ،‬ﭼﻰ ﻛﭙ}ﻯ ﺯﻣﺎ ﺭﺍﻛﻪ ﺍﻯ ﻛﺎ¿ﻰ‪ ،‬ﺗﺮﺩﻯ ﭼﻰ ﻭﺭﺳﻴﺪﻯ‬
‫ﻳﻮﻯ ‪u‬ﻟﻰ ﺩﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﺗﻪ ﻧﻮﻫﻐﻮﻯ ﻭﻟﻴﺪﻩ ﺩﻩ ﺍﻭﺩﻯ ﻳ‪ 4‬ﻫﻢ ﻭﻟﻴﺪﻯ ﭼﻰ ‪I‬ﻮﻣﺮﻩ ﭘﻪ ‪o‬ﻪ ﺻﻮﺭﺕ‬
‫ﺍﷲ ‪ ‬ﺩﻯ ﭘﻴﺪﺍﻛ}ﻯ ﺩﻯ‪ ،‬ﻧﻮﭘﺎﻛﻰ ﻭﻛ}ﻩ ﺍﷲ ‪ ‬ﺩﺩﻩ ﺩﻫﻐﻪ ﺧﺒﺮﻭ ‪I‬ﺨﻪ ﭼﻰ ﺩﻭﻯ ﻛﻮﻟﻰ‪ ،‬ﻧﻮﻫﻐﻪ‬
‫ﻛﺎ¿ﻰ ﻭﺩﺭﻳﺪﻯ ﭘﻪ ﺧﭙﻞ ﻟﻜ}ﻯ ‪r‬ﺰﺍﺭﻭﻧﻪ ﻭﺭﻛﻮﻝ ﺍﻭﺯﻣﺎ ﺩﻯ ﻗﺴﻢ ﻭﻯ ﭘﻪ ﻫﻐﻪ ﺫﺍﺕ ﺑﺎﻧﺪﻯ ﭼﻰ ﭘﺮ‬
‫ﻫﻐﻪ ﻛﺎ¿ﻰ ﺑﺎﻧﺪﻯ ﻫﻐﻪ ﺍﺛﺮﺍﺕ ﺍﻭﺱ ﻫﻢ ﺳﺘﻪ ﺩﻫﻐﻪ ﻟﻜ}ﻯ ﭼﻰ ﻣﻮﺳٰﻰ ‪r ‬ﺰﺍﺭﻭﻧﻪ ﻭﺭﻟﺮﻩ ﻭﺭﻛﻮﻝ‬
‫ﻧﻮﺩﺭﻯ ﻳﺎ‪I‬ﻠﻮﺭ ﻳﺎﭘﻨ‪P‬ﻪ ‪r‬ﺰﺍﺭﻭﻧﻪ ﻳ‪ 4‬ﻭﺭﻛ}ﻩ ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ (١) :‬ﻳ‪‬ﺎ ﺃﹶ‪‬ﻳﻬ‪‬ﺎ‬
‫ﻦ ﺁَﺫﹶﻭ‪‬ﺍ ﻣ‪‬ﻮﺳ‪‬ﻰ ﻓﹶ‪‬ﺒﺮ‪‬ﺃﹶ ‪‬ﻩ ﺍﷲ ﻣِﻤ‪‬ﺎ ﻗﹶﺎﻟﹸﻮﺍ ‪‬ﻭﻛﹶﺎﻥﹶ ﻋِﻨ‪‬ﺪ‪ ‬ﺍﷲ ﻭ‪‬ﺟِﻴﻬ‪‬ﺎ‪ ،‬ﺍﻭﺩﺍﺭﻛﻢ ﺩﺩ]‬
‫ﺍﻟﱠﺬِﻳ ‪‬ﻦ َﺁﻣ‪‬ﻨ‪‬ﻮﺍ ﻟﹶﺎ ﺗ‪‬ﻜﹸﻮﻧ‪‬ﻮﺍ ﻛﹶﺎﱠﻟﺬِﻳ ‪‬‬
‫ﺭﻭﺍﻳﺖ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﺩﺣﺪﻳﺚ ﺩﻋﺒﺪﺍﷲ ﺑﻦ ﺷﻔﻴﻖ ‪I‬ﺨﻪ ﺍﻭﺩﻫﻤﺎﻡ ﺑﻦ ﻣﻨﺒﻪ ‪I‬ﺨﻪ ﻫﻢ ﭘﻪ‬
‫ﺩﺍﺳﻰ ﻃﺮﻳﻘﻰ ﺳﺮﻩ‪ .‬ﺍﻭﺩﺍﭘﻪ ﺻﺤﻴﺤﻴﻨﻮ ﻛﻰ ﺩﺣﺪﻳﺚ ﺩﻋﺒﺪﺍﻟﺮﺯﺍﻕ ‪I‬ﺨﻪ ﺩﻯ ﭼﻰ ﺩﻩ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ‬
‫ﺩﻣﻌﻤﺮ ‪I‬ﺨﻪ ﺍﻭﺩﻩ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﺩﻫﻤﺎﻡ ‪I‬ﺨﻪ ﻫﻢ ﭘﻪ ﺩﻯ ﻃﺮﻳﻘﻰ ﺳﺮﻩ‪ .‬ﺍﻭﺭﺍﻭﻯ ﺩﺩﻯ ﻣﺴﻠﻢ ﻫﻢ ﺩﻯ‬
‫ﺩﺣﺪﻳﺚ ﺩﻋﺒﺪﺍﷲ ﺑﻦ ﺷﻘﻴﻖ ﺍﻟﻌﻘﻴﻠﻰ ‪I‬ﺨﻪ ﻫﻢ ﭘﻪ ﺩﻯ ﻃﺮﻳﻘﻰ ﺳﺮﻩ ﺑﻌﻀﻮ ﺳﻠﻔﻮ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ‬
‫ﺩﺩﻩ ﻫﻮ‪o‬ﻴﺎﺭﺗﻴﺎ ﺩﺍﻭﻩ ﭼﻰ ﺩﻩ ﺩﺧﭙﻞ ﻭﺭﻭﺭ ﺩﭘﺎﺭﻩ ﺷﻔﺎﻋﺖ ﻭﻛﻰ ﺩﺍﷲ ‪ ‬ﭘﻪ ﻧﺰﺩ‪ ،‬ﺍﻭﺩﺍﻃﻠﺐ ﻳ‪4‬‬
‫ﻭﻛﻰ ﭼﻰ ﺩﻯ ﺩﺩﻩ ﺳﺮﻩ ﻭﺯﻳﺮﺳﻰ ﻧﻮﺍﷲ ‪ ‬ﺩﺩﻩ ﺩﺍﺳﻮאﻝ ﻗﺒﻮﻝ ﻛﻰ ﺍﻭﺩﻯ ﻳ‪ 4‬ﻭﺭﻟﺮﻩ ﻭﺯﻳﺮ ﻛﻰ ﺍﻭ‬
‫ﻧﺒﻰ ﻳ‪ 4‬ﻫﻢ ﻛﻰ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭﻭ‪‬ﻫ‪‬ﺒ‪‬ﻨ‪‬ﺎ ﹶﻟﻪ‪ ‬ﻣِ ‪‬ﻦ ﺭ‪‬ﺣ‪‬ﻤ‪‬ﺘِﻨ‪‬ﺎ ﹶﺃﺧ‪‬ﺎ ‪‬ﻩ ﻫ‪‬ﺎﺭ‪‬ﻭﻥﹶ ﻧ‪‬ﺒِﻴ‪‬ﺎ‬
‫ﺍﻭﺑﻴﺎ ﺑﺨﺎﺭﻯ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺍﺑﻮ ﺍﻟﻮﻟﻴﺪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺷﻌﺒﻪ ‪I‬ﺨﻪ ﺩﻯ‬
‫ﺩﺍﻋﻤﺶ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻣﺎ ﺍﻭﺭﻳﺪﻟﻰ ﺩﻯ ﺩﺍﺑﻮ ﻭﺍﺋﻞ ‪I‬ﺨﻪ ﺍﻭﺩﻩ ﺍﻭﺭﻳﺪﻟﻰ ﺩﻯ ﺩﻋﺒﺪﺍﷲ‬
‫‪I‬ﺨﻪ‪ ،‬ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺗﻘﺴﻴﻢ ﻭﻛﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﭘﻪ ﺗﻘﺴﻴﻢ ﻛﻮﻟﻮ ﺳﺮﻩ‪ ،‬ﻧﻮﻳﻮﻩ ﺳ}ﻯ ﻭﻭﻳﻞ‪ ،‬ﺩﺍ‬
‫ﺩﺍﺳﻰ ﺗﻘﺴﻴﻢ ﻭﻭﭼﻰ ﭘﻪ ﺩﻯ ﺳﺮﻩ ﺩﺍﷲ ‪ ‬ﺭﺿﺎﻧﻪ ﻭﻩ ﻣﺮﺍﺩ‪،‬ﻧﻮﺯﻩ ﺭﺍﻟﻢ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺗﻪ ﺍﻭﺩﺍﺧﺒﺮﻩ‬
‫ﻣﻰ ﻭﺭﺗﻪ ﻭﻛ}ﻩ‪ ،‬ﻧﻮﺩﺭﺩ ﻭﺭﻟﻰ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻭﺮﻣﺎﻳﻞ‪ :‬ﺭﺣﻢ ﺩﻯ ﻭﻛ}ﻯ ﺍﷲ ‪ ‬ﭘﻪ ﻣﻮﺳٰﻰ ‪ ‬ﺑﺎﻧﺪﻯ‬
‫ﭼﻰ ﻫﻐﻪ ﺩﺩﻯ ‪I‬ﺨﻪ ‪u‬ﻳﺮ ﺯﻳﺎﺕ ﺗﻨ› ﺳﻮﻯ ﻭﻭ ﺧﻮﺻﺒﺮﻳ‪ 4‬ﻛ}ﻯ ﺩﻯ ‪ (٢) .‬ﺍﻭﺩﺍﺭﻛﻢ ﺩﺩﻯ ﺭﻭﺍﻳﺖ‬
‫ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﻣﺴﻠﻢ ﭘﻪ ﺑﻠﻰ ﻃﺮﻳﻘﻰ ﺳﺮﻩ ﺩﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻣﻬﺮﺍﻥ ﺑﻦ ﺍﻻﻋﻤﺶ ‪I‬ﺨﻪ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﻭﻳﻠﻰ‬
‫ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺍﺣﻤﺪ ﺑﻦ ﺣﺠﺎﺝ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻣﺎ ﺍﻭﺭﻳﺪﻟﻰ ﺩﻯ ﺩﺍﺳﺮﺍﺋﻴﻞ ﺑﻦ‬
‫ﻳﻮﻧﺲ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﻟﻮﻟﻴﺪ ﺑﻦ ﺍﺑﻰ ﻫﺎﺷﻢ ‪I‬ﺨﻪ ﭼﻰ ﻣﻮﻟٰﻰ ﺩﻯ ﺩﻫﻤﺪﺍﻥ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ‬

‫)‪ .(١‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ :‬ﻛﺘﺎﺏ ﺍﻟﺘﻔﺴﻴﺮ‪ ،‬ﺳﻮﺭﺓ ﺍﻻﺣﺰﺍﺏ‪ ،‬ﺑﺎﺏ )ﻻﺗﻜﻮﻧﻮﺍ ﻛﺎﻟﺬﻳﻦ ﺀﺍﺫﻭﺍ ﻣﻮﺳٰﻰ ( )‪ (۴۷۹۹\۸‬ﺍﻭﻣﺴﻠﻢ ﭘﻪ ﻛﺘﺎﺏ‬
‫ﺍﻟﺤﻴﺾ ﻛﻰ‪ ،‬ﺑﺎﺏ ﺟﻮﺍﺯ ﺍﻻﻏﺘﺴﺎﻝ ﻋﺮﻳﺎﻧﺎ ﻰ ﺍﻟﺨﻠﻮﺕ )‪ (۳۳ ،۳۲ \۴‬ﺍﻭﺍﺣﻤﺪ )‪(¢۱¢ \۲‬‬
‫)‪ .(٢‬ﺗﺨﺮﻳﺞ ﺩﺩﻯ ﺑﺨﺎﺭﻯ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﻛﺘﺎﺏ ﺮﺽ ﺍﻟﺨﻤﺲ ﻛﻰ‪ ،‬ﺑﺎﺏ ﻣﺎﻛﺎﻥ ﺍﻟﻨﺒﻰ ‪ ‬ﻳﻌﻄﻰ ﺍﻟﻤﻮﻟﻔﺔ ﻗﻠﻮﺑﻬﻢ )‪ (۳۱۰¢ \۶‬ﺍﻭ‬
‫ﺍﻃﺮﺍﻑ ﺩﺩﻯ ﭘﻪ )‪ (۶۳۳۶ ،۶۲۹۱ ،۶۱۰۰ ،۶۰¢۹ ،۴۳۳¢ ،۳۴۰¢‬ﺍﻭﻣﺴﻠﻢ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﺰﻛﺎﺕ ﻛﻰ‪ ،‬ﺑﺎﺏ ﺍﻋﻄﺎﺀ ﺍﻟﻤﻮﻟﻔﻪ‬
‫ﻗﻠﻮﺑﻬﻢ )‪.(۱¢۸ \۷‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٣٩‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﺯﻳﺪ ﺑﻦ ﺍﺑﻰ ﺯﺍﺋﺪ ‪I‬ﺨﻪ ﺩﻯ ﺩﻋﺒﺪﺍﷲ ﺑﻦ ﻣﺴﻌﻮﺩ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ‬
‫ﺩﻯ ﺧﭙﻞ ﺻﺤﺎﺑﻪ ﻭﻭ ﺗﻪ ﭼﻰ ﻣﺎﺗﻪ ﺩﻯ ﻳﻮﺳ}ﻯ ﺳﺘﺎﺳﻰ ‪I‬ﺨﻪ ﺩﺑﻞ ﺧﺒﺮﻩ ﻧﻪ ﺭﺍﺭﺳﻮﻯ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺯﻩ‬
‫ﺩﺍﺧﻮ‪o‬ﻮﻡ ﭼﻰ ﺯﻩ ﺗﺎﺳﻰ ﺗﻪ ﺭﺍﻭﺯﻡ ﺍﻭﺯﻣﺎﺳﻴﻨﻪ ﺳﻤﻪ ﻭﻯ‪ .‬ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺭﺍﻭ_ﻝ ﺳﻮ ﺭﺳﻮﻝ ﺍﷲ‬
‫‪ ‬ﺗﻪ ‪I‬ﻪ ﻣﺎﻝ ﻧﻮﻫﻐﻪ ﺗﻘﺴﻴﻢ ﻛﻰ‪ ،‬ﻧﻮﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺯﻩ ﺗﻴﺮﺳﻮﻡ ﭘﻪ ﺩﻭﻭ ﻛﺴﺎﻧﻮ ﺑﺎﻧﺪﻯ ﭼﻰ ﻫﻐﻪ‬
‫ﻳﻮﺑﻞ ﺗﻪ ﻭﻳﻠﻪ‪ :‬ﺯﻣﺎﺩﻯ ﻗﺴﻢ ﻭﻯ ﭘﻪ ﺍﷲ ‪ ‬ﺑﺎﻧﺪﻯ ﭼﻰ ﭘﻪ ﺩﻯ ﺗﻘﺴﻴﻢ ﺳﺮﻩ ﻣﺤﻤﺪ ‪ ‬ﻧﻪ ﺩﺁﺧﺮﺕ‬
‫‪I‬ﻪ ﺍﺭﺍﺩﻩ ﻭﻭ ﺍﻭﻧﻪ ﭘﻪ ﻛﻰ ﺩﺍﷲ ‪ ‬ﺩﺭﺿﺎ ‪I‬ﻪ ﺍﺭﺍﺩﻩ ﻭﻩ‪ .‬ﻧﻮﺯﻩ ﻭﻻ_ﻡ ﺗﺮﺩﻯ ﭼﻰ ﻣﺎﻫﺮ ‪I‬ﻪ ﻭﺍﻭﺭﻳﺪﻩ‪،‬‬
‫ﻧﻮﺑﻴﺎﺯﻩ ﺭﺍﻟﻢ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺗﻪ ﺍﻭﻭﺭﺗﻪ ﻭﻭﻳﻞ ﻣﻰ ﭼﻰ ﺍﻯ ﺭﺳﻮﻟﻪ ﺩﺍﷲ ‪ ‬ﺗﺎﺳﻰ ﻣﻮ‪ ¤‬ﺗﻪ ﻭﻳﻠﻰ‬
‫ﻭﻩ ﭼﻰ ﻣﺎﺗﻪ ﺩﻯ ﺳﺘﺎﺳﻰ ﻳﻮﺳ}ﻯ ﺩﺑﻞ ﺳ}ﻯ ﺧﺒﺮﻩ ﻧﻪ ﺭﺍﻭ_ﻯ ﺧﻮﺯﻩ ﺗﻴﺮﺳﻮﻡ ﭘﻪ ﻼﻧﻰ ﺍﻭﭘﻪ‬
‫ﻼﻧﻰ ﺻﺤﺎﺑﻰ ﺑﺎﻧﺪﻯ‪ ،‬ﺍﻭﻫﻐﻮﻯ ﺩﺍﺳﻰ ﺍﻭﺩﺍﺳﻰ ﻭﻳﻞ‪ ،‬ﻧﻮﺩﻧﺒﻰ ‪ ‬ﻣﺦ ﻣﺒﺎﺭﻙ ﺳﻮﺭﺳﻮ ﺍﻭﺩﺍ‬
‫ﺧﺒﺮﻩ ﭘﺮﺩﺭﻩ ﻧﻪ ﺳﻮﻩ ﺍﻭﺳﺨﺘﻪ ﺳﻮﻩ‪ ،‬ﻧﻮﺑﻴﺎﻳ‪ 4‬ﻭﺮﻣﺎﻳﻞ‪ :‬ﭼﻰ ﭘﺮﻳŒﺩﻩ ﻣﺎ ﺩﻫﻐﻮﻯ ‪I‬ﺨﻪ ﻭﻟﻰ ﭼﻰ‬
‫ﻣﻮﺳٰﻰ ‪ ‬ﺩﺩﻯ ‪I‬ﺨﻪ ‪u‬ﻳﺮﺗﻨ› ﺳﻮﻯ ﺩﻯ ﺧﻮﻫﻐﻪ ﺻﺒﺮ ﻛ}ﻯ ﻭﻭ‪(١) .‬‬
‫ﺍﻭﻫﻤﺪﺍﺭﻛﻢ ﺩﺩﻯ ﺭﻭﺍﻳﺖ ﻛ}ﻯ ﺩﻯ ﺗﺮﻣﺬﻯ ﺍﻭﺍﺑﻮﺩﺍﻭﺩ ﺩﻃﺮﻳﻘﻰ ﺩﺍﺑﻦ ﻋﺒﺪﺍﷲ ‪I‬ﺨﻪ ﭼﻰ ﻫﻐﻪ ﻧﻘﻞ‬
‫ﻛ}ﻯ ﺩﻯ ﺩﺍﺳﺮﺍﺋﻴﻞ ﺑﻦ ﻳﻮﻧﺲ ‪I‬ﺨﻪ ﺍﻭﺩﻩ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﺩﺍﻟﺴﺪﻯ ‪I‬ﺨﻪ ﺍﻭﺩﻩ ﺩﺍﻟﻮﻟﻴﺪ ‪I‬ﺨﻪ ﻫﻢ ﭘﻪ‬
‫ﺩﻯ ﺍﻟﻔﺎﻇﻮ ﺳﺮﻩ‪ .‬ﺍﻭﺗﺮﻣﺬﻯ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍﭘﻪ ﺩﻯ ﺍﻋﺘﺒﺎﺭ ﺳﺮﻩ ﻏﺮﻳﺐ ﺣﺪﻳﺚ ﺩﻯ‪ .‬ﺍﻭﺩﺍﺛﺎﺑﺖ‬
‫ﺳﻮﻯ ﺩﻯ ﭘﻪ ﺻﺤﻴﺤﻴﻨﻮ ﻛﻰ ﭘﻪ ﺣﺪﻳﺚ ﺩﺍﺳﺮﺍﺀ ﻛﻰ‪ :‬ﭼﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺗﻴﺮﺳﻮ ﭘﻪ ﻗﺒﺮ ﺩﻣﻮﺳٰﻰ‬
‫‪ ‬ﺑﺎﻧﺪﻯ ﺍﻭﻫﻐﻪ ﻭﻻ_ ﻭﻭ ﺍﻭﻟﻤﻮﻧ¼ ﻳ‪ 4‬ﻛﻮﻯ ﭘﻪ ﺧﭙﻞ ﻗﺒﺮﻛﻰ‪ (٢) ،‬ﺍﻭﺭﻭﺍﻳﺖ ﺩﺩﻯ ﻛ}ﻯ ﺩﻯ‬
‫ﻣﺴﻠﻢ ﻫﻢ ﺩﺍﻧﺲ ‪I‬ﺨﻪ‪ .‬ﺍﻭﭘﻪ ﺻﺤﻴﺤﻴﻨﻮ ﻛﻰ ﺩﺭﻭﺍﻳﺖ ﺩﻗﺘﺎﺩﻩ ‪I‬ﺨﻪ ﭼﻰ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﻧﺲ ﺑﻦ‬
‫ﻣﺎﻟך ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﺎﻟך ﺑﻦ ﺻﻌﺼﻌﻪ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻧﺒﻰ ‪I ‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪4‬‬
‫ﭼﻰ‪ :‬ﻧﺒﻰ ‪ ‬ﺗﻴﺮﺳﻮ ﭘﻪ ﻣﻮﺳٰﻰ ‪ ‬ﺑﺎﻧﺪﻯ ﭘﻪ ﺷﭙﻪ ﺩﺍﺳﺮﺍﺀ ﻛﻰ ﭘﻪ ﺷﭙŒﻡ ﺁﺳﻤﺎﻥ ﻛﻰ‪ ،‬ﻧﻮﺟﺒﺮﺍﻳﻞ‬
‫ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺩﺍﻣﻮﺳٰﻰ ‪ ‬ﺩﻯ‪ ،‬ﻧﻮﻧﺒﻰ ‪ ‬ﺳﻼﻡ ﭘﺮ ﻭﺍﭼﻮﻯ‪ .‬ﻧﻮﺮﻣﺎﻳﻠﻰ ﺩﻯ ﭼﻰ‪ :‬ﻣﺎﺳﻼﻡ‬
‫ﻭﺍﭼﻮﻯ ﭘﻪ ﻫﻐﻪ ﺑﺎﻧﺪﻯ ﺍﻭﻭﺭﺗﻪ ﻣﻰ ﻭﻭﻳﻞ ﭼﻰ‪ ،‬ﺧﺒﺮﺩﻯ ﻭﻯ ﻧﺒﻰ ﺻﺎﻟﺢ ﺗﻪ ﺍﻭ ﻭﺭﻭﺭ ﺻﺎﻟﺢ ﺗﻪ‪ ،‬ﻧﻮ‬
‫ﻛﻠﻪ ﭼﻰ ﺯﻩ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﺭﺍﺟﻼﺳﻮﻡ ﻧﻮﻫﻐﻪ ﭘﻪ ﮊ_ﺍﺳﻮ ﻧﻮﭘﻮ‪o‬ﺘﻨﻪ ﻭﺭ‪I‬ﺨﻪ ﻭﺳﻮﻩ ﭼﻰ ﻭﻟﻰ ﮊﺍ_ﻯ ؟‬
‫ﻧﻮﻭﻯ ﺮﻣﺎﻳﻞ ﭘﻪ ﺩﻯ ﺧﺒﺮﻯ ﺑﺎﻧﺪﻯ ﮊﺍ_ﻡ ﭼﻰ ﺯﻣﺎ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﺑﻪ ﺩﺩﻩ ﺩﺍﻣﺖ ﻳﻮﻏﻼﻡ ﺭﺍﺯﻯ ﺍﻭ‬
‫ﺯﻣﺎ ﺩﺍﻣﺖ ﺍﻛﺜﺮﻩ ﻛﺴﺎﻥ ﺑﻪ ﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﺟﻨﺖ ﺗﻪ ﺩﻧﻨﻪ ﻛﻮﻯ )‪ (٣‬ﺍﻭﺩﺍﻳ‪ 4‬ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﭼﻰ ﺍﺑﺮﺍﻫﻴﻢ‬

‫)‪ .(١‬ﺩﺍﺿﻌﻴﻒ ﺩﻯ ﺗﺨﺮﻳﺞ ﺩﺩﻯ ﺍﺣﻤﺪ ﻛ}ﻯ ﺩﻯ )‪ (۳۹۶ \۱‬ﺍﻭﺍﻟﺘﺮﻣﺬﻯ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﻤﻨﺎﻗﺐ ﻛﻰ‪ ،‬ﺑﺎﺏ ﻀﻞ ﺍﺯﻭﺍﺝ ﺍﻟﻨﺒﻰ‬
‫‪ (۳۸۹۶ \¢) ‬ﺍﻭﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﭘﻪ ﺩﻯ ﺣﺪﻳﺚ ﻛﻰ ﻏﺮﺍﺑﺖ ﺩﻯ ﭘﻪ ﺩﺍ ﺍﻋﺘﺒﺎﺭ ﺳﺮﻩ‪ .‬ﺍﻭﺍﺑﻮﺩﺍﻭﺩ ﭘﻪ ﻛﺘﺎﺏ ﺍﻻﺩﺏ‪ .‬ﺑﺎﺏ ﻰ‬
‫ﺭﻊ ﺍﻟﺤﺪﻳﺚ ﻣﻦ ﺍﻟﻤﺠﻠﺲ ﻛﻰ )‪ (۴۸۶۰\۴‬ﺍﻭﺿﻌﻴﻒ ‪r‬ﺮ‪w‬ﻮﻟﻰ ﺩﻯ ﺩﺍ ﺍﻟﺒﺎﻧﻰ ﭘﻪ ﺿﻌﻴﻒ ﺩﺗﺮﻣﺬﻯ ﻛﻰ )‪.(۸۱۷‬‬
‫)‪ .(٢‬ﺗﺨﺮﻳﺞ ﺩﺩﻯ ﻣﺴﻠﻢ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﻛﺘﺎﺏ ﺍﻻﻳﻤﺎﻥ ﻛﻰ‪ ،‬ﺑﺎﺏ ﺫﻛﺮ ﺍﻟﻤﺴﻴﺢ ‪.(۳۸ \۱) ‬‬
‫)‪.(٣‬ﺗﺨﺮﻳﺞ ﺩﺩﻯ ﺑﺨﺎﺭﻯ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﻛﺘﺎﺏ ﺑﺪﺀ ﺍﻟﺨﻠﻖ‪ ،‬ﺑﺎﺏ ﺫﻛﺮ ﺍﻟﻤﻼﺋﻜﻪ )‪ (۳۲۰۷ \۶‬ﺍﻭﻣﺴﻠﻢ ﭘﻪ ﻛﺘﺎﺏ ﺍﻻﻳﻤـﺎﻥ ﻛـﻰ‪،‬‬
‫ﺑﺎﺏ ﺍﻻﺳﺮﺍﺀ ﺑﺮﺳﻮﻝ ﺍﷲ ‪.(۲۲۳ \۲) ‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٤٠‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫‪ ‬ﭘﻪ ﺍﻭﻡ ﺁﺳﻤﺎﻥ ﻛﻰ ﻭﻭ‪ ،‬ﺍﻭﺩﺍﻗﻮﻝ ﻣﺤﻔﻮﻅ ﺩﻯ‪ .‬ﺍﻭﻫﻐﻪ ‪I‬ﻪ ﭼﻰ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﭘﻪ ﺣﺪﻳﺚ‬
‫ﺩﺷﺮﻳך ﺑﻦ ﺍﺑﻰ ﻧﻤﺮﻩ ﻛﻰ ﭼﻰ ﻧﻘﻞ ﻳ‪ 4‬ﻛﻮﻯ ﺩﺍﻧﺲ ‪I‬ﺨﻪ ﭼﻰ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﭘﻪ ﺷﭙŒﻡ ﺁﺳﻤﺎﻥ ﻛﻰ‬
‫ﺩﻯ ﺍﻭﻣﻮﺳٰﻰ ‪ ‬ﭘﻪ ﺍﻭﻡ ﺁﺳﻤﺎﻥ ﻛﻰ ﺩﻯ‪ ،‬ﭘﻪ ﺗﻔﺼﻴﻞ ﺩﻛﻼﻡ ﺩﺍﷲ ‪ ‬ﻛﻰ‪ .‬ﻧﻮﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﻏﻴﺮ‬
‫ﺩﺣﻔﺎﻇﻮ ‪I‬ﺨﻪ ﻳﻮﺑﻞ ﺳ}ﻯ ﭼﻰ ﺭﺍﺟﺢ ﺍﻭﻗﻮﻯ ﺧﺒﺮﻩ ﺩﺍﺩﻩ ﭼﻰ‪ :‬ﻣﻮﺳٰﻰ ‪ ‬ﭘﻪ ﺷﭙŒﻡ ﺁﺳﻤﺎﻥ ﻛﻰ‬
‫ﺩﻯ ﺍﻭﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﭘﻪ ﺍﻭﻡ ﺁﺳﻤﺎﻥ ﻛﻰ ﺩﻯ‪ ،‬ﺍﻭﺩﺩﻩ ﺩﺑﻐﻞ ﺑﻴﺖ ﺍﻟﻤﻌﻤﻮﺭ ﺧﻮﺍ ﺗﻪ ﺩﻯ‪ ،‬ﻫﻐﻪ ﺑﻴﺖ‬
‫ﺍﻟﻤﻌﻤﻮﺭ ﭼﻰ ﻫﺮﻩ ﻭﺭ‪ (۷۰۰۰۰) z‬ﻣﻼﺋﻜﻰ ﻃﻮﺍﻑ ﺗﻪ ﻭﺭ‪w‬ﻰ ﺍﻭﺑﻴﺎ ﺑﻴﺮﺗﻪ ﻧﻪ ﺳﻰ ﻭﺭﺗﻪ ﺭﺍﺗﻠﻰ ﭘﻪ‬
‫ﺩﻭﻫﻢ ﻭﺍﺭ ﺑﺎﻧﺪﻯ‪ .‬ﺍﻭ”ﻮﻝ ﺭﻭﺍﻳﺎﺕ ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﻣﺘﻔﻖ ﺩﻯ ﭼﻰ ﻛﻠﻪ ﺍﷲ ‪ ‬ﻧﺒﻰ ‪ ‬ﺗﻪ‬
‫ﻟﻤﻮﻧ‪P‬ﻮﻧﻪ ﻭﺭﻛ}ﻩ ﻧﻮﺩﻯ ﭘﻪ ﻣﻮﺳٰﻰ ‪ ‬ﺑﺎﻧﺪﻯ ﺗﻴﺮﺳﻮﻯ ﺩﻯ‪ ،‬ﺍﻭﺩﻩ ﺑﻪ ﻭﺭﺗﻪ ﻭﻳﻠﻪ ﭼﻰ ﺑﻴﺮﺗﻪ ﺭﺍﺳﻪ‬
‫ﺍﻭﺍﷲ ‪ ‬ﺗﻪ ﻭﻭﺍﻳﻪ ﭼﻰ ﺩﺍﻛﻢ ﻛ}ﻯ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺳﺘﺎ ‪I‬ﺨﻪ ﻣﺨﻜﻰ ﻣﺎﺩﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ‪o‬ﻪ ﻣﻌﺎﻟﺠﻪ‬
‫ﺍﻭﻋﻼﺝ ﻛ}ﻯ ﺩﻯ‪ ،‬ﺍﻭﺳﺘﺎ ﺍﻣﺖ ﭘﻪ ﻛﺘﻠﻮ ﺳﺮﻩ ﺍﻭﭘﻪ ﺍﻭﺭﻳﺪﻟﻮ ﺳﺮﻩ ‪u‬ﻳﺮ ﻛﻤﺰﻭﺭﻯ ﺩﻯ ﺍﻭﺯ_ﻭﻧﻪ ﻳ‪4‬‬
‫ﻫﻢ ‪u‬ﻳﺮ ﻛﻤﺰﻭﺭﻯ ﺩﻯ‪ ،‬ﻧﻮﻫﻢ ﺩﺍﺳﻰ ﺩﻣﻮﺳٰﻰ ﺍﻭﻣﺤﻤﺪ‪ ‬ﭘﻪ ﻣﻴﻨ¼ ﻛﻰ ﺩﺍﺧﺒﺮﻯ ﺭﻭﺍﻧﻰ ﻭﻯ ﺗﺮﺩﻯ‬
‫ﭼﻰ ﭘﻨ‪P‬ﻪ ﻟﻤﻮﻧ‪P‬ﻮﻧﻮﺗﻪ ﺧﺒﺮﻩ ﺭﺍﻭﺭﺳﻴﺪﻩ ﺍﻭﺩﺍﺑﺎﻗﻰ ﭘﺎﺗﻪ ﺳﻮﻩ ﭘﻪ ﺷﭙﻪ ﺍﻭﻭﺭ‪ z‬ﻛﻰ‪ .‬ﺍﻭﺍﷲ ‪‬‬
‫ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﭼﻰ )‪ (¢¢‬ﻟﻤﻮﻧ‪P‬ﻮﻧﻪ ﻭﻩ ﻳﻌﻨﻰ ﭘﻪ ﺩﻭﭼﻨﺪﺳﺮﻩ‪ ،‬ﻧﻮﺍﷲ ‪ ‬ﺩﻯ ﺩﺩﻯ ﺍﺟﺮ ﻭﺭﻛﻰ‬
‫ﻣﺤﻤﺪ ‪ ‬ﺗﻪ ﺍﻭﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﭼﻰ ﺩﺍﻳ‪ 4‬ﭘﻪ ﺩﻯ ﺍﻣﺖ ﺑﺎﻧﺪﻯ ﺍﺳﺎﻧﻪ ﻛ}ﻩ‪ .‬ﺍﻭﺩﺍﺭﻛﻢ ﺑﺨﺎﺭﻯ ﻭﻳﻠﻰ‬
‫ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻣﺴﺪﺩ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺣﺼﻴﻦ ﺑﻦ ﻧﻤﻴﺮ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﺣﺼﻴﻦ ﺑﻦ ﻋﺒﺪﺍﻟﺮﺣﻤٰﻦ ‪I‬ﺨﻪ ﺩﻯ ﺩﺳﻌﻴﺪ ﺑﻦ ﺟﺒﻴﺮ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ‬
‫ﺭﺍﻭﻭﺗﻰ ﭘﻪ ﻣﻮ‪ ¤‬ﺑﺎﻧﺪﻯ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻳﻮﻩ ﻭﺭ‪ z‬ﻧﻮ ﻭﻯ ﺮﻣﺎﻳﻞ ﭼﻰ ﺯﻩ ﭘﻪ ﺍﻣﺘﻮﻧﻮ ﺑﺎﻧﺪﻯ ﭘﻴﺶ‬
‫ﺳﻮﻡ ﻧﻮﻣﺎﻭﻟﻴﺪﻯ ﺗﻮﺭﻭﺍﻟﻰ ‪u‬ﻳﺮ ﭼﻰ ﺍﻖ ﻳ‪” 4‬ﻮﻝ ﺑﻨﺪﻛ}ﻯ ﻭﻭ‪ ،‬ﻧﻮﻣﺎﺗﻪ ﻭﻭﻳﻞ ﺳﻮﻩ ﭼﻰ ﺩﺍﻣﻮﺳٰﻰ‬
‫‪ ‬ﺩﻯ ﭘﻪ ﺧﭙﻞ ﻗﻮﻡ ﻛﻰ )‪ (١‬ﺍﻭﺩﺍﺭﻛﻢ ﺫﻛﺮﺩﻣﻮﺳٰﻰ ‪ ‬ﺍﷲ ‪ ‬ﭘﻪ ﻗﺮﺁﻥ ﻛﻰ ‪u‬ﻳﺮ‪w‬ﺎﻳﻮﻧﻪ ﻛﻰ‬
‫ﻛ}ﻯ ﺩﻯ‪ ،‬ﺍﻭﭘﺮﺩﻩ ﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﺛﻨﺎﺀ ﻛ}ﻳﺪﻩ ﺍﻭﺩﺩﻩ ﻗﺼﻪ ﻳ‪ 4‬ﭘﻪ ﺧﭙﻞ ﻛﺘﺎﺏ ﻛﻰ ﺑﻴﺎﻥ ﻛ}ﻳﺪﻩ‪ .‬ﺍﻭﺩﺩﻩ‬
‫ﺩﻛﺘﺎﺏ ﺫﻛﺮ ﺩﻣﺤﻤﺪ ‪ ‬ﺩﻛﺘﺎﺏ ﺳﺮﻩ ﺳﻮﻯ ﺩﻯ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺍﷲ ‪ ‬ﭘﻪ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﻩ ﻛﻰ‬
‫ﺏ ﻛِﺘ‪‬ﺎﺏ‪‬‬
‫ﻕ ِﻟﻤ‪‬ﺎ ‪‬ﻣﻌ‪‬ﻬ‪ ‬ﻢ ﻧ‪‬ﺒ‪‬ﺬﹶ ﻓﹶﺮِﻳ ‪‬ﻖ ِﻣ ‪‬ﻦ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﺃﹸﻭﺗ‪‬ﻮﺍ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ‪‬‬
‫ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭﻟﹶﻤ‪‬ﺎ ﺟ‪‬ﺎﺀَﻫ‪‬ﻢ‪ ‬ﺭﺳ‪‬ﻮ ﹲﻝ ﻣِﻦ‪ ‬ﻋِﻨ‪‬ﺪِ ﺍﷲ ‪‬ﻣﺼ‪ِّ ‬ﺪ ‪‬‬
‫ﺤﻲ‪‬‬
‫ﺍﷲ ‪‬ﻭﺭ‪‬ﺍﺀَ ﻇﹸﻬ‪‬ﻮﺭِﻫِ ‪‬ﻢ ﻛﹶﺄﹶﻧ‪‬ﻬ‪‬ﻢ‪ ‬ﻟﹶﺎ ‪‬ﻳﻌ‪‬ﻠﹶﻤ‪‬ﻮﻥﹶ‪ ،‬ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺍﻟـﻢ‪ (١) ۤ‬ﺍﷲ ﻟﹶﺎ ِﺇﹶﻟﻪ‪ ‬ﺇِﻟﱠﺎ ﻫ‪ ‬ﻮ ﺍﻟﹾ ‪‬‬
‫ﺤ ِّﻖ ﻣ‪‬ﺼ‪ّ ‬ﺪِﻗﹰﺎ ﻟِﻤ‪‬ﺎ ﺑ‪‬ﻴ‪‬ﻦ‪ ‬ﻳ‪ ‬ﺪﻳ‪‬ﻪِ ﻭ‪‬ﺃﹶﻧ‪ ‬ﺰﻝﹶ ﺍﻟ‪‬ﺘﻮ‪‬ﺭ‪‬ﺍﺓﹶ ﻭ‪‬ﺍﹾﻟِﺈ‪‬ﻧﺠِﻴﻞﹶ )‪ (٣‬ﻣِﻦ‪ ‬ﹶﻗ ‪‬ﺒ ﹸﻞ ﻫ‪‬ﺪ‪‬ﻯ‬
‫ﺍﻟﹾﻘﹶﻴ‪‬ﻮ ‪‬ﻡ )‪ (٢‬ﻧ‪ ‬ﺰﻝﹶ ‪‬ﻋ ﹶﻠ ‪‬ﻴﻚ‪ ‬ﺍﹾﻟﻜِﺘ‪‬ﺎﺏ‪ ‬ﺑِﺎﻟﹾ ‪‬‬
‫ﻥ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻛﹶﻔﹶﺮ‪‬ﻭﺍ ِﺑ َﺂﻳ‪‬ﺎﺕِ ﺍﷲ ﻟﹶﻬ‪ ‬ﻢ ﻋ‪‬ﺬﹶﺍﺏ‪ ‬ﺷ‪‬ﺪِﻳ ‪‬ﺪ ﻭ‪‬ﺍﷲ ﻋ‪‬ﺰِﻳﺰ‪ ‬ﺫﹸﻭ ﺍﻧ‪‬ﺘِﻘﹶﺎﻡٍ )ﺳﻮﺭﺓ אﻝ‬
‫ﺱ ﻭ‪‬ﺃﹶ‪‬ﻧ ‪‬ﺰ ﹶﻝ ﺍﻟﹾﻔﹸ ‪‬ﺮﻗﹶﺎﻥﹶ ِﺇ ﱠ‬
‫ﻟِﻠﻨ‪‬ﺎ ِ‬
‫ﻋﻤﺮﺍﻥ ‪ (۴\۱‬ﺍﻭﺍﷲ ‪ ‬ﭘﻪ ﺳﻮﺭﺓ ﺍﻻﻧﻌﺎﻡ ﻛﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﻣ‪‬ﺎ ﻗﹶ ‪‬ﺪﺭ‪‬ﻭﺍ ﺍﷲ ﺣ‪ ‬ﻖ ﻗﹶﺪ‪‬ﺭِ ِﻩ ﺇِ ﹾﺫ ﻗﹶﺎﻟﹸﻮﺍ ﻣ‪‬ﺎ ﹶﺃﻧ‪ ‬ﺰﻝﹶ‬

‫)‪ .(١‬ﺗﺨﺮﻳﺞ ﺩﺩﻯ ﺍﻣﺎﻡ ﺑﺨﺎﺭﻯ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﻄﺐ ﻛﻰ‪ ،‬ﺑﺎﺏ ﻣﻦ ﻟﻢ ﻳﺮﻕ )‪ .(¢۷¢۲ \۱۰‬ﺍﻭﻣﺴﻠﻢ ﭘﻪ ﻛﺘﺎﺏ ﺍﻻﻳﻤﺎﻥ‬
‫ﻛﻰ‪ ،‬ﺑﺎﺏ ﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﺩﺧﻮﻝ ﻃﻮﺍﺋﻒ ﻣﻦ ﺍﻟﻤﺴﻠﻤﻴﻦ ﺍﻟﺠﻨﻪ ﺑﻐﻴﺮ ﺣﺴﺎﺏ‪ ،‬ﻭﻻﻋﺬﺍﺏ )‪.(۹۴ ،۹۳ \۳‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٤١‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺍﷲ ‪‬ﻋﻠﹶﻰ ‪‬ﺑﺸ‪ٍ ‬ﺮ ِﻣ ‪‬ﻦ ‪‬ﺷ ‪‬ﻲﺀٍ ﻗﹸﻞﹾ ﻣ‪ ‬ﻦ ﺃﹶ‪‬ﻧ ‪‬ﺰﻝﹶ ﺍﹾﻟﻜِﺘ‪‬ﺎﺏ‪ ‬ﺍﱠﻟﺬِﻱ ﺟ‪‬ﺎﺀَ ﺑِﻪِ ﻣ‪‬ﻮﺳ‪‬ﻰ ﻧ‪‬ﻮﺭ‪‬ﺍ ‪‬ﻭﻫ‪‬ﺪ‪‬ﻯ ﻟِﻠﻨ‪‬ﺎﺱِ ‪‬ﺗﺠ‪‬ﻌ‪‬ﻠﹸﻮﻧ‪‬ﻪ‪ ‬ﻗﹶﺮ‪‬ﺍﻃِﻴﺲ‪‬‬
‫‪‬ﺗﺒ‪‬ﺪ‪‬ﻭ‪‬ﻧﻬ‪‬ﺎ ﻭ‪‬ﺗﺨ‪‬ﻔﹸﻮﻥﹶ ﹶﻛِﺜﲑ‪‬ﺍ ﻭ‪‬ﻋ‪‬ﻠِّ ‪‬ﻤﺘ‪‬ﻢ‪ ‬ﻣ‪‬ﺎ ﻟﹶ ‪‬ﻢ ﺗ‪ ‬ﻌﻠﹶﻤ‪‬ﻮﺍ ﺃﹶ‪‬ﻧﺘ‪ ‬ﻢ ‪‬ﻭﻟﹶﺎ َﺁﺑ‪‬ﺎﺅ‪‬ﻛﹸ ‪‬ﻢ ﻗﹸﻞِ ﺍﷲ ﺛﹸ ‪‬ﻢ ﹶﺫﺭ‪‬ﻫ‪‬ﻢ‪ ‬ﻓِﻲ ﺧ‪‬ﻮ‪‬ﺿِﻬِﻢ‪ ‬ﻳ ﹾﻠﻌ‪‬ﺒ‪‬ﻮﻥﹶ )‪(٩١‬‬
‫‪‬ﻭﻫ‪ ‬ﹶﺬﺍ ﻛِﺘ‪‬ﺎﺏ‪ ‬ﺃﹶ‪‬ﻧ ‪‬ﺰﻟﹾﻨ‪‬ﺎﻩ‪ ‬ﻣ‪‬ﺒ‪‬ﺎ ‪‬ﺭﻙ‪ ‬ﻣ‪‬ﺼ‪ِّ ‬ﺪﻕ‪ ‬ﺍﻟﱠﺬِﻱ ﺑ‪ ‬ﻴﻦ‪ ‬ﻳ‪‬ﺪ‪‬ﻳ‪‬ﻪِ ﻭ‪‬ﻟِﺘ‪ ‬ﻨﺬِﺭ‪ ‬ﹸﺃ ‪‬ﻡ ﺍﹾﻟﻘﹸﺮ‪‬ﻯ ﻭ‪ ‬ﻣﻦ‪ ‬ﺣ ‪‬ﻮﻟﹶﻬ‪‬ﺎ ﻭ‪‬ﺍﻟﱠﺬِﻳ ‪‬ﻦ ﻳ‪‬ﺆ‪‬ﻣِﻨ‪‬ﻮﻥﹶ ﺑِﺎﹾﻟﺂَﺧِ ‪‬ﺮﺓِ‬
‫ﺻﻠﹶﺎﺗِﻬِ ‪‬ﻢ ﻳ‪‬ﺤ‪‬ﺎﻓِﻈﹸﻮﻥﹶ )ﺳﻮﺭﺓ ﺍﻻﻧﻌﺎﻡ ‪ (۹۲ \۹۱‬ﻧﻮﺍﷲ ‪ ‬ﺛﻨﺎﺀ ﺑﻴﺎﻥ ﻛ}ﻩ ﺩﺗﻮﺭﺍﺕ‬
‫‪‬ﻳ ‪‬ﺆ ِﻣﻨ‪‬ﻮ ﹶﻥ ﺑِﻪِ ﻭ‪‬ﻫ‪‬ﻢ‪ ‬ﻋﻠﹶﻰ ‪‬‬
‫ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻣﺪﺣﻪ ﻭﻛ}ﻩ ﺩﻗﺮﺁﻥ ﻛﺮﻳﻢ‪ ،‬ﺍﻭﺩﺩ] ﭘﻪ ﺁﺧﺮﻛﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺛﹸﻢ‪ ‬ﺁَﺗ‪‬ﻴ‪‬ﻨ‪‬ﺎ ﻣ‪‬ﻮﺳ‪‬ﻰ ﺍﹾﻟﻜِﺘ‪‬ﺎﺏ‪‬‬
‫ﺗ‪‬ﻤ‪‬ﺎﻣ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﺍﻟﱠﺬِﻱ ﹶﺃﺣ‪‬ﺴ‪‬ﻦ‪ ‬ﻭ‪‬ﺗ‪‬ﻔﹾﺼِﻴﻠﹰﺎ ِﻟ ﹸﻜﻞِّ ﺷ‪ ‬ﻲﺀٍ ﻭ‪‬ﻫ‪‬ﺪ‪‬ﻯ ﻭ‪ ‬ﺭﺣ‪ ‬ﻤﺔﹰ ﹶﻟ ‪‬ﻌ ﱠﻠﻬ‪ ‬ﻢ ﺑِﻠِﻘﹶﺎ ِﺀ ‪‬ﺭﺑِّﻬِﻢ‪ ‬ﻳ‪ ‬ﺆﻣِﻨ‪‬ﻮﻥﹶ )‪ (١٥٤‬ﻭ‪‬ﻫ‪‬ﺬﹶﺍ‬
‫ﺏ ﹶﺃﻧ‪‬ﺰ‪‬ﻟﹾﻨ‪‬ﺎﻩ‪ ‬ﻣﺒ‪‬ﺎ ‪‬ﺭ ‪‬ﻙ ﻓﹶﺎﺗ‪‬ﺒِﻌ‪‬ﻮﻩ‪ ‬ﻭ‪‬ﺍﺗ‪‬ﻘﹸﻮﺍ ﻟﹶ ‪‬ﻌ ﱠﻠﻜﹸ ‪‬ﻢ ﺗ‪ ‬ﺮﺣ‪‬ﻤ‪‬ﻮﻥﹶ )‪ (١٥٥‬ﹶﺃ ﹾﻥ ‪‬ﺗﻘﹸﻮﻟﹸﻮﺍ ﺇِﻧ‪‬ﻤ‪‬ﺎ ﺃﹸ‪‬ﻧ ِﺰ ﹶﻝ ﺍﹾﻟﻜِﺘ‪‬ﺎﺏ‪ ‬ﻋﻠﹶﻰ ﻃﹶﺎِﺋﻔﹶ‪‬ﺘ ‪‬ﻴﻦِ ِﻣ ‪‬ﻦ‬
‫ِﻛﺘ‪‬ﺎ ‪‬‬
‫ﹶﻗﺒ‪‬ﻠِﻨ‪‬ﺎ ﻭ‪‬ﺇِ ﹾﻥ ﻛﹸﻨ‪‬ﺎ ‪‬ﻋﻦ‪ِ ‬ﺩﺭ‪‬ﺍﺳ‪‬ﺘِﻬِ ‪‬ﻢ ﻟﹶﻐ‪‬ﺎﻓِﻠِﲔ‪) ‬ﺳﻮﺭﺓ ﺍﻻﻧﻌﺎﻡ ‪ (۱¢¢ \۱¢۴‬ﺍﻭﺩﺍﺭﻛﻢ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺇِﻧ‪‬ﺎ‬
‫ﺤﻜﹸﻢ‪ ‬ﺑِﻬ‪‬ﺎ ﺍﻟﻨ‪‬ﺒِﻴ‪‬ﻮﻥﹶ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﹶﺃ ‪‬ﺳﻠﹶﻤ‪‬ﻮﺍ ﻟِﻠﱠﺬِﻳﻦ‪ ‬ﻫ‪‬ﺎﺩ‪‬ﻭﺍ ﻭ‪‬ﺍﻟﺮ‪‬ﺑ‪‬ﺎﻧِﻴ‪‬ﻮﻥﹶ ﻭ‪‬ﺍﻟﹾﺄﹶ ‪‬ﺣﺒ‪‬ﺎﺭ‪ ‬ﺑِﻤ‪‬ﺎ‬
‫ﺃﹶﻧ‪‬ﺰ‪‬ﻟﹾﻨ‪‬ﺎ ﺍﻟ‪‬ﺘ ‪‬ﻮﺭ‪‬ﺍﺓﹶ ﻓِﻴﻬ‪‬ﺎ ﻫ‪‬ﺪ‪‬ﻯ ‪‬ﻭﻧ‪‬ﻮ ‪‬ﺭ ﻳ‪ ‬‬
‫ﺸﻮ‪‬ﻥِ ﻭ‪‬ﻟﹶﺎ ﺗ‪‬ﺸ‪‬ﺘ‪‬ﺮ‪‬ﻭﺍ ِﺑﺂَﻳ‪‬ﺎﺗِﻲ ﺛﹶﻤ‪‬ﻨ‪‬ﺎ ﹶﻗﻠِﻴﻠﹰﺎ‬
‫ﺨﺸ‪‬ﻮ‪‬ﺍ ﺍﻟﻨ‪‬ﺎﺱ‪ ‬ﻭ‪‬ﺍ ‪‬ﺧ ‪‬‬
‫ﺤ ِﻔﻈﹸﻮﺍ ﻣِ ‪‬ﻦ ﻛِﺘ‪‬ﺎﺏِ ﺍﷲ ﻭ‪‬ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻋﻠﹶﻴ‪‬ﻪِ ‪‬ﺷﻬ‪‬ﺪ‪‬ﺍﺀَ ﹶﻓﻠﹶﺎ ﺗ‪ ‬‬
‫ﺍ ‪‬ﺳ‪‬ﺘ ‪‬‬
‫ﺤﻜﹸ ‪‬ﻢ ﺑِﻤ‪‬ﺎ ﺃﹶ‪‬ﻧ ‪‬ﺰﻝﹶ ﺍﷲ ﻓﹶﺄﹸﻭﻟﹶِﺌﻚ‪ ‬ﻫ‪ ‬ﻢ ﺍﹾﻟﻜﹶﺎﻓِﺮ‪‬ﻭﻥﹶ )ﺳﻮﺭﺓ ﺍﻟﻤﺎﺋﺪﻩ ‪ (۴۴‬ﺗﺮﺩﻯ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪:‬‬
‫ﻭ‪ ‬ﻣﻦ‪ ‬ﻟﹶ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫ﺤﻜﹸ ‪‬ﻢ ِﺑﻤ‪‬ﺎ ﺃﹶﻧ‪ ‬ﺰﻝﹶ ﺍﷲ ﻓﹶﺄﹸﻭﻟﹶِﺌﻚ‪ ‬ﻫ‪‬ﻢ‪ ‬ﺍﻟﹾﻔﹶﺎﺳِﻘﹸﻮﻥﹶ )‪ (٤٧‬ﻭ‪‬ﹶﺃ‪‬ﻧﺰ‪‬ﻟﹾﻨ‪‬ﺎ‬
‫ﺤﻜﹸ ‪‬ﻢ ﺃﹶ ‪‬ﻫ ﹸﻞ ﺍﻟﹾِﺈ‪‬ﻧﺠِﻴﻞِ ﺑِﻤ‪‬ﺎ ﺃﹶ‪‬ﻧ ‪‬ﺰﻝﹶ ﺍﷲ ﻓِﻴﻪِ ﻭ‪‬ﻣ‪ ‬ﻦ ﻟﹶ ‪‬ﻢ ﻳ‪ ‬‬
‫‪‬ﻭﹾﻟﻴ‪ ‬‬
‫ﻦ ﺍﹾﻟﻜِﺘ‪‬ﺎﺏِ ﻭ‪ ‬ﻣﻬ‪‬ﻴ‪‬ﻤِﻨ‪‬ﺎ )ﺳﻮﺭﺓ ﺍﻟﻤﺎﺋﺪﻩ ‪.(۴۸ \۴۷‬‬
‫ﺏ ﺑِﺎﻟﹾﺤ‪ّ ‬ﻖِ ‪‬ﻣﺼ‪ّ ‬ﺪِﻗﹰﺎ ﻟِﻤ‪‬ﺎ ﺑ‪ ‬ﻴﻦ‪ ‬ﻳ‪ ‬ﺪﻳ‪ِ ‬ﻪ ﻣِ ‪‬‬
‫ﺇِﹶﻟ ‪‬ﻴﻚ‪ ‬ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ‪‬‬
‫ﻧﻮﻗﺮﺁﻥ ﻛﺮﻳﻢ ﻳ‪ 4‬ﺣﺎﻛﻢ ﻛﻰ ﭘﻪ ﻧﻮﺭﻭ ”ﻮﻟﻮ ﻛﺘﺎﺑﻮﻧﻮ ﺑﺎﻧﺪﻯ‪ ،‬ﺍﻭﺩﺩﻯ ﻧﻮﺭﻭ ﻛﺘﺎﺑﻮﻧﻮ ﺩﭘﺎﺭﻩ ﻳ‪4‬‬
‫ﺗﺼﺪﻳﻖ ﻭ‪r‬ﺮ‪w‬ﻮﻯ ﺍﻭﭘﻪ ﺩﻯ ﻛﻰ ﻳ‪ 4‬ﻫﻐﻪ ”ﻮﻝ ﻭﺍﻗﻌﺎﺕ ﺫﻛﺮﻛ}ﻩ ﻛﻢ ﭼﻰ ﻣﺨﻜﻰ ﺗﻴﺮﺳﻮﻯ ﺩﻯ‪،‬‬
‫ﻭﻟﻰ ﭼﻰ ﺍﻫﻞ ﻛﺘﺎﺑﻮ ﺩﻫﻐﻪ ‪I‬ﻪ ﺣﻔﺎﻇﺖ ﻭﻛﻰ ﭼﻰ ﻭﺭﺑﺎﻧﺪﻯ ﻧﺎﺯﻝ ﺳﻮﻯ ﻭﻩ ﺻﺮﻑ ﭘﻪ ﻻﺳﻮﻧﻮ ﻛﻰ‬
‫ﺍﻭﺩﺍﻳ‪ 4‬ﻧﻪ ﺳﻮﻛﻮﻟﻰ ﭼﻰ ﺩﻫﻐﻪ ﺣﻔﺎﻇﺖ ﻳ‪ 4‬ﭘﻪ ﺯ_ﻭﻧﻮﻛﻰ ﻛ}ﻯ ﻭﺍﻯ ﺍﻭﺩﺗﺤﺮﻳﻒ ﺍﻭﺗﻐﻴﺮ ‪I‬ﺨﻪ ﻳ‪4‬‬
‫ﺳﺎﺗﻠﻰ ﻭﺍﻯ‪ ،‬ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﻧﻮﺭﻯ ‪u‬ﻳﺮﻯ ﺧﺒﺮﻯ ﭘﻪ ﻛﻰ ﺩﻧﻨﻪ ﺳﻮﻯ ﺍﻭﺗﻐﻴﺮﺍﺕ ﺍﻭﺗﺒﺪﻳﻼﺕ ﭘﻪ‬
‫ﻛﻰ ﺭﺍﻟﻪ ﺩﻭﺟﻰ ﺩﻧﻪ ﺣﻔﺎﻇﺖ ﻛﻮﻟﻮ ‪I‬ﺨﻪ‪ ،‬ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﺩﺩﻭﻯ ﭘﻪ ﻛﺘﺎﺑﻮﻧﻮﻛﻰ ‪u‬ﻳﺮﻯ‬
‫ﻏﻠﻄﻴﺎﻧﻰ ﭘﻴﺪﺍﻛﻴŒﻯ ﭼﻰ ﺩﻧﺒﻰ ‪ ‬ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺩﻯ ﭼﻰ ﺩﻫﻐﻪ ﻧﻪ ‪I‬ﻪ ﺣﺪﺳﺘﻪ ﺍﻭﻧﻪ ﻭﺭﻟﺮﻩ ‪I‬ﻪ‬
‫ﺿﻴ‪‬ﺎﺀً ﻭ‪‬ﺫِﻛﹾﺮ‪‬ﺍ ِﻟﻠﹾﻤ‪‬ﺘ‪‬ﻘِﲔ‪‬‬
‫ﺻﻔﺖ ﺳﺘﻪ‪ ،‬ﺍﻭﺩﺍﺭﻛﻢ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﻟﹶ ﹶﻘﺪ‪َ ‬ﺁﺗ‪ ‬ﻴﻨ‪‬ﺎ ﻣ‪‬ﻮﺳ‪‬ﻰ ﻭ‪‬ﻫ‪‬ﺎﺭ‪‬ﻭﻥﹶ ﺍﹾﻟﻔﹸ ‪‬ﺮﻗﹶﺎﻥﹶ ﻭ‪ِ ‬‬
‫ﺸﻔِﻘﹸﻮﻥﹶ )‪ (٤٩‬ﻭ‪‬ﻫ‪‬ﺬﹶﺍ ﺫِ ﹾﻛ ‪‬ﺮ ﻣ‪‬ﺒ‪‬ﺎ ‪‬ﺭﻙ‪ ‬ﺃﹶﻧ‪ ‬ﺰﻟﹾﻨ‪‬ﺎﻩ‪ ‬ﹶﺃﻓﹶﺄﹶﻧ‪‬ﺘ‪ ‬ﻢ ﹶﻟﻪ‪‬‬
‫ﺸ ‪‬ﻮﻥﹶ ﺭ‪‬ﺑ‪‬ﻬ‪ ‬ﻢ ﺑِﺎﹾﻟﻐ‪ ‬ﻴﺐِ ﻭ‪‬ﻫ‪ ‬ﻢ ِﻣ ‪‬ﻦ ﺍﻟﺴ‪‬ﺎﻋ‪‬ﺔِ ‪‬ﻣ ‪‬‬
‫ﺨ‪‬‬
‫)‪ (٤٨‬ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻳ‪ ‬‬
‫‪‬ﻣ ‪‬ﻨ ِﻜﺮ‪‬ﻭﻥﹶ )ﺳﻮﺭﺓ ﺍﻻﻧﺒﻴﺎﺀ ‪ (¢۰ \۴۸‬ﺍﻭﺩﺍﺭﻛﻢ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺩﻯ‪ :‬ﻓﹶﻠﹶﻤ‪‬ﺎ ﺟ‪‬ﺎﺀَﻫ‪‬ﻢ‪ ‬ﺍﹾﻟﺤ‪‬ﻖ‪ ‬ﻣِﻦ‪ِ ‬ﻋﻨ‪‬ﺪِﻧ‪‬ﺎ‬
‫ﺤﺮ‪‬ﺍﻥِ ﺗ‪‬ﻈﹶﺎ ‪‬ﻫﺮ‪‬ﺍ ‪‬ﻭﻗﹶﺎﻟﹸﻮﺍ ﺇِﻧ‪‬ﺎ‬
‫ﻗﹶﺎﻟﹸﻮﺍ ﻟﹶﻮ‪‬ﻟﹶﺎ ﺃﹸﻭِﺗﻲ‪ ‬ﻣِﺜﹾﻞﹶ ﻣ‪‬ﺎ ﺃﹸﻭِﺗﻲ‪ ‬ﻣ‪‬ﻮﺳ‪‬ﻰ ﺃﹶﻭ‪‬ﻟﹶ ‪‬ﻢ ﻳ‪ ‬ﹾﻜ ﹸﻔﺮ‪‬ﻭﺍ ﺑِﻤ‪‬ﺎ ﺃﹸﻭِﺗﻲ‪ ‬ﻣ‪‬ﻮﺳ‪‬ﻰ ﻣِﻦ‪ ‬ﻗﹶ ‪‬ﺒ ﹸﻞ ﻗﹶﺎﻟﹸﻮﺍ ﺳِ ‪‬‬
‫ﻛ ‪‬ﻨﺘ‪‬ﻢ‪ ‬ﺻ‪‬ﺎﺩِﻗِﲔ‪) ‬ﺳﻮﺭﺓ‬
‫ﺏ ِﻣ ‪‬ﻦ ﻋِ ‪‬ﻨﺪِ ﺍﷲ ‪‬ﻫﻮ‪ ‬ﺃﹶﻫ‪‬ﺪ‪‬ﻯ ﻣِﻨ‪‬ﻬ‪‬ﻤ‪‬ﺎ ﺃﹶ‪‬ﺗِﺒ ‪‬ﻌﻪ‪ِ ‬ﺇﻥﹾ ﹸ‬
‫ِﺑ ﹸﻜﻞﱟ ﻛﹶﺎﻓِﺮ‪‬ﻭﻥﹶ )‪ (٤٨‬ﻗﹸﻞﹾ ﻓﹶﺄﹾﺗ‪‬ﻮﺍ ِﺑﻜِﺘ‪‬ﺎ ٍ‬
‫ﺍﻟﻘﺼﺺ ‪ (۴۹ \۴۸‬ﻧﻮﺛﻨﺎﺀ ﺑﻴﺎﻥ ﻛ}ﻩ ﺍﷲ ‪ ‬ﭘﺮﺍﻫﻞ ﻛﺘﺎﺑﻮﺑﺎﻧﺪﻯ ﺍﻭﭘﻪ ﺭﺳﻮﻻﻧﻮ ﺑﺎﻧﺪﻯ‪ .‬ﺍﻭﭘﺮﻳﺎﻧﻮ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٤٢‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻦ ‪‬ﺑﻌ‪‬ﺪِ ﻣ‪‬ﻮﺳ‪‬ﻰ )ﺳﻮﺭﺓ ﺍﻻﺣﻘﺎﻑ \ ‪ (۳۰‬ﺍﻭﻭﺭﻗﻪ ﺑﻦ ﻧﻮﻞ‬
‫ﺧﭙﻞ ﻗﻮﻡ ﺗﻪ ﻭﻳﻠﻰ ﻭﻩ‪ :‬ﺇِﻧ‪‬ﺎ ﺳ‪‬ﻤِ ‪‬ﻌﻨ‪‬ﺎ ﻛِﺘ‪‬ﺎﺑ‪‬ﺎ ﺃﹸﻧ‪ِ ‬ﺰ ﹶﻝ ﻣِ ‪‬‬
‫ﻭﻳﻠﻰ ﻭﻩ ﻛﻠﻪ ﭼﻰ ﭘﻪ ﻧﺒﻰ ‪ ‬ﺑﺎﻧﺪﻯ ﺍﻭﻝ ﻭﺍﺭ ﺩﻭﺣﻰ ﻋﻼﻣﻪ ﻧﺎﺯﻟﻪ ﺳﻮﻩ ﺍﻭﺩﺍﭘﺮ ﻭﻭﻳﻞ ﺳﻮﻩ‪ :‬ﺍ ﹾﻗﺮ‪‬ﺃﹾ‬
‫ﻚ ﺍﻟﹾﺄﹶﻛﹾ ‪‬ﺮﻡ‪ (٣) ‬ﺍﻟﱠﺬِﻱ ﻋ‪‬ﻠﱠﻢ‪ ‬ﺑِﺎﹾﻟ ﹶﻘﻠﹶﻢِ )‪ (٤‬ﻋﻠﱠﻢ‪‬‬
‫ﺑِﺎﺳ‪ِ ‬ﻢ ﺭ‪ِّ‬ﺑﻚ‪ ‬ﺍﻟﱠﺬِﻱ ‪‬ﺧﻠﹶﻖ‪ (١) ‬ﺧﻠﹶﻖ‪ ‬ﺍﹾﻟﺈِﻧ‪‬ﺴ‪‬ﺎﻥﹶ ﻣِﻦ‪ ‬ﻋﻠﹶﻖٍ )‪ (٢‬ﺍﻗﹾﺮ‪‬ﺃﹾ ﻭ‪ ‬ﺭ‪‬ﺑ ‪‬‬
‫ﺍﻟﹾﺈِﻧ‪‬ﺴ‪‬ﺎﻥﹶ ﻣ‪‬ﺎ ﻟﹶ ‪‬ﻢ ‪‬ﻳ ‪‬ﻌﻠﹶﻢ‪) ‬ﺳﻮﺭﺓ ﺍﻟﻌﻠﻖ ‪ (¢ \۱‬ﻧﻮﺩﻯ ﻭﺭﻗﻪ ﺑﻦ ﻧﻮﻞ ﻭﻭﻳﻞ‪ ،‬ﭘﺎﻛﻰ ﺩﻩ ﻫﻐﻪ ﺫﺍﺕ ﻟﺮﻩ‪ ،‬ﺩﺍ‬
‫ﻫﻐﻪ ﻛﺎﺭﺩﻯ ﭼﻰ ﺩﻣﻮﺳٰﻰ ‪ ‬ﺳﺮﻩ ﺳﻮﻯ ﻭﻭ‪ .‬ﺍﻭ ﺑﺎﻟﺠﻤﻠﻪ ﺩﻣﻮﺳٰﻰ ‪ ‬ﺷﺮﻳﻌﺖ ﻋﻈﻴﻢ ﺷﺮﻳﻌﺖ‬
‫ﻭﻭ‪ ،‬ﺍﻭﺩﺩﻩ ﺍﻣﺖ ‪u‬ﻳﺮ ﻟﻮﻯ ﺍﻣﺖ ﻭﻭ‪ ،‬ﺍﻭﭘﻪ ﻫﻐﻪ ﻛﻰ ‪u‬ﻳﺮ ﻋﻠﻤﺎﺀ ﺍﻭﺍﻧﺒﻴﺎﺀ ﻭﻩ‪ ،‬ﺍﻭﻧﻴך ﺑﻨﺪ‪r‬ﺎﻥ ﺍﻭ‬
‫ﺯﺍﻫﺪﺍﻥ ﺍﻭﺑﺎﺩﺷﺎﻫﺎﻥ ﺍﻭﺍﻣﺮﺍﺀ ﻭﻩ‪ .‬ﻟﻴﻜﻦ ﺩﻭﻯ ﺩﺍﺳﻰ ﻭﻭ ﺧﻮﺑﻴﺎ ﺑﺪﻝ ﺳﻮﻩ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺩﺩﻭﻯ‬
‫ﺷﺮﻳﻌﺖ ﻣﻨﺴﻮﺥ ﺳﻮ ﻧﻮﺩﻭﻯ ‪I‬ﺨﻪ ﻫﻢ ﺑﻴﺰﻭ‪r‬ﺎﻥ ﺍﻭﺧﻨﺰﻳﺮﺍﻥ ﺟﻮ_ﺳﻮﻩ‪ ،‬ﺍﻭﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ‪u‬ﻳﺮﻯ‬
‫ﻟﻮﻳﻰ ﺧﺒﺮﻯ ﺍﻭﻗﻴﺼﻰ ﺗﻴﺮﻯ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻫﻐﻪ ﺑﻴﺎﻧﻮﻝ ‪u‬ﻳﺮ ﻭﺧﺖ ﻏﻮﺍ_ﻯ‪ ،‬ﻧﻮﭘﻪ ﺩﻯ ﺳﺮﻩ ﺑﻪ‬
‫ﺍﻛﺘﻔﺎﺀ ﻛﻮﻝ ﻛﻴŒﻯ‪.‬‬
‫ﺣﺞ ﺩﻣﻮﺳٰﻰ ‪‬‬
‫ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺍﺣﻤﺪ ﺭﻭﺍﻳﺖ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻫﺸﻴﻢ ﺑﻦ ﺩﺍﻭﺩ ﺑﻦ ﺍﺑﻰ ﻫﻨﺪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﺍﺑﻰ ﺍﻟﻌﺎﻟﻴﻪ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﭼﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﭘﻪ ﻳﻮﻯ ﻏﻮﻧﻯ ﺩﺍﺯﺭﻕ ﺑﺎﻧﺪﻯ ﻭﻭ‬
‫ﻧﻮﭘﻮ‪o‬ﺘﻨﻪ ﻳ‪ 4‬ﻭﻛ}ﻩ ﭼﻰ ﺩﺍﻛﻤﻪ ﻭﺍﺩﻯ ﺩﻩ‪ :‬ﻧﻮﺻﺤﺎﺑﻮﻭ ﻭﺭﺗﻪ ﺟﻮﺍﺏ ﻭﺭﻛﻰ ﭼﻰ ﻏﻮﻧﻯ ﺩﺍﺯﺭﻕ‬
‫ﺩﻩ‪ ،‬ﻧﻮﻧﺒﻰ ‪ ‬ﻭﺮﻣﺎﻳﻞ‪ :‬ﭼﻰ ‪r‬ﻮﺍﻛﻰ ﺯﻩ ﻣﻮﺳٰﻰ ‪ ‬ﻭﻳﻨﻢ ﺍﻭﻫﻐﻪ ﺩﻏﻮﻧﻯ ‪I‬ﺨﻪ ﺭﺍﻛ‪n‬ﺘﻪ‬
‫ﻛﻴﺪﻭﻧﻜﻰ ﺩﻯ‪ ،‬ﺍﻭﻫﻐﻪ ﺍﻭﺍﺯ ﻛﻮﻧﻜﻰ ﺩﻯ ﺩﺍﷲ ‪ ‬ﻃﺮﻑ ﺗﻪ ﭘﻪ ﺗﻠﺒﻴﻪ ﻛﻮﻟﻮ ﺳﺮﻩ‪ ،‬ﺗﺮﺩﻯ ﭼﻰ ﺭﺍ‬
‫ﻭﺭﺳﻴﺪﻯ ﻫﺮﺷﺎﺀ ﻏﻮﻧƒ ﺗﻪ‪ ،‬ﻧﻮﭘﻮ‪o‬ﺘﻨﻪ ﻳ‪ 4‬ﻭﻛ}ﻩ ﭼﻰ ﺩﺍﻛﻤﻪ ﻭﺍﺩﻯ ﺩﻩ‪ :‬ﻧﻮﺻﺤﺎﺑﻮﻭ ﻭﺭﺗﻪ ﺟﻮﺍﺏ‬
‫ﻭﺭﻛﻰ ﭼﻰ ﻏﻮﻧﻯ ﺩﻫﺮﺷﺎﺀ ﺩﻩ‪ ،‬ﻧﻮﻧﺒﻰ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ‪r‬ﻮﺍﻛﻰ ﺯﻩ ﻭﻳﻨﻢ ﻳﻮﻧﺲ ﺑﻦ ﻣﺘﻰ ‪‬‬
‫ﭼﻰ ﻫﻐﻪ ﭘﺮﺳﻮﺭ ﺍﻭ© ﺑﺎﻧﺪﻯ ﻧﺎﺳﺖ ﺩﻯ‪ ،‬ﺍﻭﭘﻪ ﻫﻐﻪ ﺑﺎﻧﺪﻯ ﺩﻭ_ﻯ ﻳﻮﻩ ﭼﻮﻏﻪ ﺩﻩ‪ ،‬ﭼﻰ ﻭﺍ‪r‬ﻰ‬
‫ﺩﺍﻭ© ﺩﻫﻐﻪ ﺩﭘﺎ¿ﻮ ﺩﺧﺮﻣﺎﻭﻭ ‪I‬ﺨﻪ ﺩﻯ‪ ،‬ﺍﻭﻫﻐﻪ ﺗﻠﺒﻴﻪ ﻛﻮﻯ )‪ (١‬ﻫﻤﺪﺍﺭﻛﻢ ﺩﺩﻯ ﺗﺨﺮﻳﺞ ﻣﺴﻠﻢ‬
‫ﻛ}ﻯ ﺩﻯ ﺩﺣﺪﻳﺚ ﺩﺩﺍﻭﺩ ﺑﻦ ﺍﺑﻰ ﻫﻨﺪ ‪I‬ﺨﻪ ﻫﻢ ﭘﻪ ﺩﻯ ﺍﻟﻔﺎﻇﻮ ﺳﺮﻩ‪ .‬ﺍﻭﺩﺍﺭﻛﻢ ﺭﻭﺍﻳﺖ ﻧﻘﻞ ﻛ}ﻯ‬
‫ﺩﻯ ﺍﺑﻦ ﻋﺒﺎﺱ ﻣﺮﻮﻋ‪‬ﺎ‪ :‬ﭼﻰ ﻣﻮﺳٰﻰ ﭘﻪ ﺳﻮﺭ ﻏﻮﺍﻳ‪ 4‬ﺑﺎﻧﺪﻯ ﺣﺞ ﻛ}ﻯ ﺩﻯ‪ .‬ﭘﻪ ﺩﻯ ﺣﺪﻳﺚ ﻛﻰ‬
‫‪u‬ﻳﺮ ﻏﺮﺍﺑﺖ ﺩﻯ‪ .‬ﺍﻭﻫﻤﺪﺍﺭﻛﻢ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﺤﻤﺪ ﺑﻦ ﺍﺑﻰ ﻋﺪﻯ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﺑﻦ ﻋﻮﻥ‬
‫‪I‬ﺨﻪ ﺩﻯ ﺩﻣﺠﺎﻫﺪ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻣﻮ‪ ¤‬ﻭﻭ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ﺧﻮﺍﺗﻪ ﻧﻮﺗﺬﻛﺮﻩ ﻭﺳﻮﻩ ﺩﺩﺟﺎﻝ‪ ،‬ﺍﻭ‬
‫ﻭﻭﻳﻞ ﺳﻮﻩ ﭼﻰ ﺩﻫﻐﻪ ﺩﺩﻭﺍ_ﻭ ﺳﺘﺮ‪r‬ﻮ ﭘﻪ ﻣﻴﻨ¼ ﻛﻰ )ﻙ ﻑ ﺭ( ﻟﻴﻜﻞ ﺳﻮﻯ ﺩﻯ‪ ،‬ﻧﻮﺩﻩ ﭘﻮ‪o‬ﺘﻨﻪ‬
‫ﻭﻛ}ﻩ ﭼﻰ ﺩﻭﻯ ‪I‬ﻪ ﻭﺍﻳ‪ ،4‬ﻧﻮﻭﺭﺗﻪ ﻭﻭﻳﻞ ﺳﻮﻩ ﭼﻰ ﺩﻭﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺩﺩﺟﺎﻝ ﺩﺩﻭﺍ_ﻭ ﺳﺘﺮ‪r‬ﻮ ﭘﻪ‬
‫ﻣﻴﻨ¼ ﻛﻰ )ﻙ ﻑ ﺭ( ﻟﻴﻜﻞ ﺳﻮﻯ ﺩﻯ‪ ،‬ﻧﻮﺍﺑﻦ ﻋﺒﺎﺱ ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﻣﺎﺧﻮﺩﺍ ﺧﺒﺮﻩ ﻧﻪ ﺩﻩ ﺍﻭﺭﻳﺪﻟﻰ‪ .‬ﺩﺍ‬

‫)‪ .(١‬ﺍﺣﻤﺪ)‪ (۲۱¢ ،۲۱۶ \۱‬ﻣﺴﻠﻢ‪ :‬ﻛﺘﺎﺏ ﺍﻻﻳﻤﺎﻥ‪ ،‬ﺑﺎﺏ ﺍﻻﺳﺮﺍﺀ ﺑﺮﺳﻮﻝ ﺍﷲ ‪ (۲۲۸ \۲) ‬ﺍﻭﺍﺑﻦ ﻣﺎﺟﻪ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﻤﻨﺎﺳך‬
‫ﻛﻰ ‪ ،‬ﺑﺎﺏ ﺍﻟﺤﺞ ﻋﻠﻰ ﺍﻟﺮﺣﻞ )‪.(۲۸۹۱ \۲‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٤٣‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺧﺒﺮﻩ ﻳ‪ 4‬ﻭﻛ}ﻩ ﺍﻭﺩﺍﻳ‪ 4‬ﻫﻢ ﻭﻭﻳﻞ‪ :‬ﻫﺮ‪I‬ﻪ ﭼﻰ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺩﻯ ﻧﻮﺗﺎﺳﻰ ﻭ‪r‬ﻮﺭﻯ ﺩﻯ ﺧﭙﻞ ﺻﺎﺣﺐ‬
‫ﺗﻪ )ﻳﻌﻨﻰ ﺩﻧﺒﻰ ‪ ‬ﺧﭙﻞ ‪w‬ﺎﻥ ﻣﺮﺍﺩ ﻭﻭ( ﺍﻭﻫﺮ‪I‬ﻪ ﭼﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺩﻯ ﻧﻮﻫﻐﻪ ﺩﺍﺳﻰ ﺳ}ﻯ ﺩﻯ‬
‫ﭼﻰ ﺩﺳﺮ ﻭﺭﻳ‪n‬ﺘﻪ ﻳ‪ 4‬ﭘﻴﭽﻠﻰ ﺩﻯ ﺍﻭﭘﻪ ﺩﺍﺳﻰ ﺍﻭ© ﺑﺎﻧﺪﻯ ﻧﺎﺳﺖ ﺩﻯ ﭼﻰ ﺩﻫﻐﻪ ﻭﺍ‪r‬ﻰ ﺩﺧﺮﻣﺎ‬
‫ﺩﭘﻮ”ﻜﻮ ‪I‬ﺨﻪ ﺩﻯ‪r ،‬ﻮﻳﺎ ﭼﻰ ﺯﻩ ﻭﺭﺗﻪ ‪r‬ﻮﺭﻡ‪ ،‬ﺍﻭﻫﻐﻪ ﺗﻴﺮﺳﻮ ﺩﻭﺍﺩﻯ ‪I‬ﺨﻪ ﭘﻪ ﺩﺍﺳﻰ ﺣﺎﻝ ﻛﻰ ﭼﻰ‬
‫ﺗﻠﺒﻴﻪ ﻳ‪ 4‬ﻛﻮﻟﻪ‪ .‬ﺑﻴﺎ ﻫﻤﺪﺍﺳﻰ ﺑﻞ ﺭﻭﺍﻳﺖ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﻛ}ﻯ ﺩﻯ ﺩﺍﺳﻮﺩ ‪I‬ﺨﻪ ﭼﻰ ﻫﻐﻪ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﺍﺳﺮﺍﺋﻴﻞ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺜﻤﺎﻥ ﺑﻦ ﺍﻟﻤﻐﻴﺮﻩ ‪I‬ﺨﻪ ﺩﻯ ﺩﻣﺠﺎﻫﺪ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ‬
‫‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺭﺳﻮﻝ ﺍﷲ ‪ :‬ﻣﺎﻭﻟﻴﺪﻯ ﻋﻴﺴٰﻰ ﺑﻦ ﻣﺮﻳﻢ ﺍﻭﻣﻮﺳٰﻰ ﺍﻭ‬
‫ﺍﺑﺮﺍﻫﻴﻢ‪ :‬ﻫﺮ‪I‬ﻪ ﭼﻰ ﻋﻴﺴٰﻰ ‪ ‬ﺩﻯ ﻧﻮﺳﻮﺭ ﺑﺮﺍﺑﺮ ﺍﻭﭘﻠﻨﻰ ﺳﻴﻨﻰ ﻭﺍﻻ ﺳ}ﻯ ﺩﻯ‪ ،‬ﺍﻭﻫﺮ‪I‬ﻪ ﭼﻰ‬
‫ﻣﻮﺳٰﻰ ‪ ‬ﺩﻯ ﻧﻮﻫﻐﻪ ﭘﻴﭽﻠﻮ ﻭﺭﻳ‪n‬ﺘﻮ ﻭﺍﻻ ﺍﻭﻏ– ﺑﺪﻥ ﻭﺍﻻﺳ}ﻯ ﺩﻯ‪ ،‬ﻧﻮﺩﻯ ﺻﺤﺎﺑﻮﻭ ﻭﺭ‪I‬ﺨﻪ‬
‫ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭼﻰ ﺍﺑﺮﺍﻫﻴﻢ ‪I ‬ﻪ ﺭﻛﻢ ﺩﻯ؟ ﻧﻮﻧﺒﻰ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺩﻯ ﺧﭙﻞ ﺻﺎﺣﺐ ﺗﻪ‬
‫ﻭ‪r‬ﻮﺭﻯ ﻫﻤﺪﺍﺳﻰ ﺩﻯ )ﻳﻌﻨﻰ ﺩﻧﺒﻰ ‪ ‬ﺧﭙﻞ ﻭﺟﻮﺩ ﻣﺒﺎﺭﻙ ﻣﺮﺍﺩ ﻭﻭ(‪.‬‬
‫ﺍﻭﻫﻤﺪﺍﺭﻛﻢ ﭘﻪ ﺑﻞ ﺭﻭﺍﻳﺖ ﻛﻰ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮﺳﺮﻩ ﺩﻳﻮﻧﺲ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ‬
‫ﻛﻮﻯ ﺩﺷﺴﺒﺎﻥ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻗﺘﺎﺩﻩ ‪I‬ﺨﻪ ﭼﻰ ﻫﻐﻪ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﺍﻟﻌﺎﻟﻴﻪ ‪I‬ﺨﻪ ﺍﻭﺩﻯ‬
‫ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻣﺎﻭﻟﻴﺪﻩ ﭘﻪ ﻫﻐﻪ ﺷﭙﻪ ﻛﻰ ﭼﻰ ﺯﻩ‬
‫ﭘﻮﺭﺗﻪ ﺳﻮﻡ ﺁﺳﻤﺎﻥ ﺗﻪ ﻣﻮﺳٰﻰ ﺑﻦ ﻋﻤﺮﺍﻥ ‪ ‬ﭼﻰ ﻫﻐﻪ ﺍﻭ‪¤‬ﺩ ﻗﺪﻭﺍﻻ ﺍﻭ ﭘﻴﭽﻠﻮ ﻭﺭﻳ‪n‬ﺘﻮ ﻭﺍﻻﻭﻭ‪،‬‬
‫‪r‬ﻮﻳﺎ ﭼﻰ ﺩﺷﻨﻮﺋﻪ ﻗﺒﻴﻠﻰ ﻭﺍﻻﻭﻯ )ﻳﻌﻨﻰ ﺩﺍﺳﻰ ‪o‬ﻜﺎﺭﻳﺪﻯ ﭼﻰ ﺩﺷﻨﻮﺋﻪ ﺩﻗﺒﻴﻠﻰ ﺳﺮﻩ ﺗﻌﻠﻖ ﻟﺮﻯ‬
‫ﺍﻭﺩﺩﻏﻪ ﻗﺒﻴﻠﻰ ﻭﺍﻻﻭﻯ(‪،‬ﺍﻭﻫﺮ‪I‬ﻪ ﭼﻰ ﻋﻴﺴٰﻰ ‪ ‬ﻭﻭ ﻧﻮﻫﻐﻪ ﺩﺭﻣﻴﺎﻧﻪ ﺳ}ﻯ ﻭﻭ ﺍﻭﭘﻪ ﺭﻧ› ﻛﻰ‬
‫ﺳﻮﺭﻭﺍﻟﻰ ﺍﻭﺳﭙﻴﻦ ﻭﺍﻟﻰ ﺗﻪ ﻣﺎﺋﻞ ﻭﻭ ﺍﻭﺳﻴﺪﻩ ﻭﺭﻳ‪n‬ﺘﻮ ﻭﺍﻻﻭﻭ )ﻳﻌﻨﻰ ﻭﺭﻳ‪n‬ﺘﻴﺎﻥ ﻳ‪ 4‬ﭘﻴﭽﻠﻰ ﻧﻪ‬
‫ﻭﻩ(‪(١) .‬‬
‫ﺑﻴﺎﻥ ﺩﻭ*ﺎﺕ ﺩﻣﻮﺳٰﻰ ‪‬‬
‫ﺍﻣﺎﻡ ﺑﺨﺎﺭﻯ ﭘﻪ ﺻﺤﻴﺢ ﺧﭙﻞ ﻛﻰ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﺑﺎﺭﻩ ﺩﻭﺎﺕ ﺩﻣﻮﺳٰﻰ ‪ ‬ﻛﻰ‪ :‬ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ‬
‫ﺩﻳﺤﻴٰﻰ ﺑﻦ ﻣﻮﺳٰﻰ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻣﻮ‪ ¤‬ﺗﻪ ﺧﺒﺮﺭﺍﻛ}ﻯ ﺩﻯ‬
‫ﻣﻌﻤﺮ ﺑﻦ ﻃﺎﻭﺱ ﭼﻰ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺧﭙﻞ ﭘﻼﺭ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ ‪I ‬ﺨﻪ ﺩﻯ‬
‫ﺮﻣﺎﻳ‪ 4‬ﭼﻰ‪ :‬ﺭﺍﻭﻟﻴŒﻝ ﺳﻮﻩ ﻣﻠך ﺍﻟﻤﻮﺕ )ﻳﻌﻨﻰ ﺩﻣﺮ‪ ¹‬ﺮ‪o‬ﺘﻪ( ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ‪ ،‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﺍ‬
‫ﺭﺍﻟﻪ ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﭼﭙﻼﺧﻪ ﻭﺭﻟﺮﻩ ﻭﺭﻛ}ﻩ ﻧﻮﺩﻯ ﺑﻴﺮﺗﻪ ﺭﺍﻟﻰ ﺍﷲ ‪ ‬ﺗﻪ ﺍﻭﺍﷲ‪ ‬ﺗﻪ ﻳ‪ 4‬ﻭﺮﻣﺎﻳﻞ‪:‬‬
‫ﭼﻰ ﺗﺎﺯﻩ ﻭﻟﻴŒﻟﻢ ﺩﺍﺳﻰ ﺳ}ﻯ ﺍﻭ ﺑﻨﺪﻩ ﺗﻪ ﭼﻰ ﻫﻐﻪ ﻣﺮ‪ ¹‬ﻧﻪ ﻏﻮﺍ_ﻯ‪ ،‬ﻧﻮﺭﺏ ﺍﻟﻌﺰﺕ ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ‬
‫ﭼﻰ ﻭﺭﺳﻪ ﺍﻭﻭﺭﺗﻪ ﻭﻭﺍﻳﻪ ﭼﻰ ﺧﭙﻞ ﻻﺱ ﭘﺮﻣﻼ ﺩﻏﻮﺍﻳ‪ 4‬ﺑﺎﻧﺪﻯ ﻛ‪n‬ﻴŒﺩﻯ‪ ،‬ﻧﻮﺩﺩﻩ ﺩﭘﺎﺭﻩ ﺑﻪ ﻭﻯ‬
‫ﮊﻭﻧﺪ ﭘﻪ ﺍﻧﺪﺍﺯﻩ ﺩﻫﻐﻪ ﻫﻮﻣﺮﻩ ﭼﻰ ‪I‬ﻮﻣﺮﻩ ﺩﺩﻩ ﺩﻻﺱ ﻻﻧﺪﻯ ﻭﺭﻳ‪n‬ﺘﻪ ﺭﺍﺳﻰ ﺩﻫﺮ ﻭﺭﻳ‪n‬ﺘﻪ ﭘﻪ‬

‫)‪ .(١‬ﺍﺣﻤﺪ )‪ (۲۸۲ \۲‬ﻣﺴﻠﻢ‪ :‬ﻛﺘﺎﺏ ﺍﻻﻳﻤﺎﻥ‪ ،‬ﺑﺎﺏ ﺍﻻﺳﺮﺍﺀ ﺑﺮﺳﻮﻝ ﺍﷲ ‪.(۲۳۲ \۲) ‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٤٤‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻣﻘﺎﺑﻞ ﻛﻰ ﮊﻭﻧﺪ ﺩﻳﻮﻛﺎﻝ‪ .‬ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﺑﻪ ‪I‬ﻪ ﻭﻯ؟ ﻧﻮﺍﷲ‬
‫‪ ‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﻣﺮ‪ ،¹‬ﻧﻮﺩﻩ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﻧﻮﺍﻭﺱ ‪o‬ﻪ ﺩﻯ )ﻳﻌﻨﻰ ﭼﻰ ﺩﺩﻭﻣﺮﻩ ﮊﻭﻧﺪ ‪I‬ﺨﻪ‬
‫ﻭﺭﻭﺳﺘﻪ ﺑﻴﺎﻫﻢ ﻣﺮ‪ ¹‬ﻭﻯ ﻧﻮﺍﻭﺱ ﺭﺍﻟﺮﻩ ﻣﺮ‪o ¹‬ﻪ ﺩﻯ( ﻧﻮ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﭼﻰ‪ :‬ﺩﻩ ﺳﻮאﻝ ﻭﻛﻰ ﺩﺍﷲ‬
‫‪I ‬ﺨﻪ ﭼﻰ ﺩﻯ ﺩﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﻣﺰﻛﻰ ﺗﻪ ﻧﮋﺩﻯ ﻛﻰ ﭘﻪ ﺍﻧﺪﺍﺯﻩ ﺩﻭﻳﺸﺘﻠﻮ ﺩﻛﺎ¿ﻰ ﺑﺎﻧﺪﻯ‪ ،‬ﺍﺑﻮ‬
‫ﻫﺮﻳﺮﻩ ‪ ‬ﺮﻣﺎﻳ‪ 4‬ﭼﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﭼﻰ ﻛﻪ ﺯﻩ ﭘﻪ ﺩﻏﻪ ‪w‬ﺎﻯ ﻛﻰ ﻭﺍﻯ ﻧﻮﺗﺎﺳﻰ‬
‫ﺗﻪ ﺑﻪ ﻣﺎ ﺩﻫﻐﻪ ﻗﺒﺮ ‪o‬ﻮﻭﻟﻰ ﻭﺍﻯ ﭼﻰ ﺩﻻﺭﻯ ﺩﺧﻮﺍ ‪I‬ﺨﻪ ﺩﻯ ﺍﻭﻳﻮ] ﺳﺮﻯ ﻏﻮﻧﻯ ﺗﻪ ﻧﮋﺩﻯ ﺩﻯ‬
‫)‪ (١‬ﺍﻭﻫﻤﺪﺍﺭﻛﻢ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﺩﺣﺴﻦ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻮ ﻳﻮﻧﺲ ‪I‬ﺨﻪ )ﻳﻌﻨﻰ‬
‫ﺳﻠﻴﻢ ﺍﺑﻦ ﺟﺒﻴﺮ ﻣﺮﺍﺩﺩﻯ( ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ ‪I‬ﺨﻪ‪ :‬ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﺩﺍﺣﺪﻳﺚ ﻣﺮﻮﻉ ﻛ}ﻯ ﻧﻪ‬
‫ﺩﻯ‪ ،‬ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﺭﺍﻟﻰ ﻣﻠך ﺍﻟﻤﻮﺕ ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺩﺍﷲ ‪ ‬ﺍﻳﺠﺎﺑﺖ‬
‫ﻭﻛﻰ )ﻳﻌﻨﻰ ﻣﺮ‪ ¹‬ﺗﻪ ﻏﺎ_ﻩ ﻛ‪n‬ﻴŒﺩﻩ(‪ ،‬ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﻭﺭﻟﺮﻩ ﭼﭙﻼﺧﻪ ﻭﺭﻛ}ﻩ ﭘﻪ ﺳﺘﺮ‪r‬ﻪ ﺑﺎﻧﺪﻯ‬
‫ﻧﻮﺳﺘﺮ‪r‬ﻪ ﻳ‪ 4‬ﺭﺍﻭﻭﺗﻞ‪ ،‬ﻧﻮﺩﻯ ﺭﺍﻟﻰ ﺍﷲ ‪ ‬ﺗﻪ ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ‪ ،‬ﺗﺎﺧﻮ ﺯﻩ ﺩﺍﺳﻰ ﺑﻨﺪﻩ ﺗﻪ‬
‫ﻭﻟﻴŒﻡ ﭼﻰ ﻫﻐﻪ ﻣﺮ‪ ¹‬ﻧﻪ ﺧﻮ‪o‬ﻮﻯ‪ ،‬ﺍﻭﺩﺍﻳ‪ 4‬ﻫﻢ ﻭﻭﻳﻞ ﭼﻰ ﺯﻣﺎﺳﺘﺮ‪r‬ﻪ ﻳ‪ 4‬ﻭﺍﻳﺴﺘﻠﻪ ﭘﻪ ﭼﭙﻼﺧﻰ‬
‫ﺳﺮﻩ‪ .‬ﻧﻮ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺍﷲ ‪ ‬ﺑﻴﺮﺗﻪ ﺳﺘﺮ‪r‬ﻰ ﻭﺭﻛ}ﻯ ﺩﺩﻩ‪ :‬ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺯﻧﺪ‪r‬ﻰ‬
‫ﻏﻮﺍ_ﻯ؟ ﻧﻮﻛﻪ ﺯﻧﺪ‪r‬ﻰ ﻳ‪ 4‬ﻏﻮ‪o‬ﺘﻠﻪ ﻧﻮﺩﻏﻮﺍﻳ‪ 4‬ﭘﺮﻣﻼ ﺑﺎﻧﺪﻯ ﺩﻯ ﻻﺱ ﻛ‪n‬ﻴŒﺩﻯ ﭼﻰ ‪I‬ﻮﻣﺮﻩ‬
‫ﻭﺭﻳ‪n‬ﺘﻪ ﺩﻻﺱ ﻻﻧﺪﻯ ﺭﺍﺳﻰ ﻧﻮﺩﻳﻮ ﻭﺭﻳ‪n‬ﺘﻪ ﭘﻪ ﻣﻘﺎﺑﻞ ﻛﻰ ﻳﻮﻛﺎﻝ ﺯﻧﺪ‪r‬ﻰ ﺑﻪ ﺩﺭﻛﻮﻝ ﺳﻰ‪ .‬ﻧﻮﺩﻩ‬
‫ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭼﻰ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﺑﻪ ‪I‬ﻪ ﻭﻯ؟ ﻧﻮﻭﺭﺗﻪ ﻭﻭﻳﻞ ﺳﻮﻩ ﭼﻰ ﻣﺮ‪ ،¹‬ﻧﻮﺩﻩ ﻭﻭﻳﻞ‬
‫ﭼﻰ ﺍﻭﺱ ﺭﺍﺗﻪ ‪o‬ﻪ ﺩﻯ )‪ (٢‬ﻳﻮﺍ‪w‬ﻰ ﻭﺍﻟﻰ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﺍﻣﺎﻡ ﺍﺣﻤﺪ‪ .‬ﺍﻭﭘﻪ ﺩﻯ ﺑﺎﺭﻩ ﻛﻰ‬
‫‪u‬ﻳﺮﻯ ﺧﺒﺮﻯ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺩﻩ ﺗﻪ ﭼﭙﻼﺧﻪ ﻭﻟﻰ ﻭﺭﻛ}ﻩ‪ ،‬ﺑﻌﻀﻰ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺩﻯ ﭘﻪ‬
‫ﺧﭙﻞ ﺷﻜﻞ ﻛﻰ ﻧﻪ ﻭﻭ ﺭﺍﻏﻠﻰ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺟﺒﺮﺍﺋﻴﻞ ‪ ‬ﺩﻳﻮﺻﺤﺮﺍﻳﻰ ﭘﻪ ﺷﻜﻞ ﺑﺎﻧﺪﻯ‬
‫ﺭﺍﺗﻠﻰ ﻧﻮﻫﻤﺪﺍﺭﻛﻢ ﺩﻯ ﻫﻢ ﭘﻪ ﺑﻞ ﺷﻜﻞ ﻛﻰ ﺭﺍﻏﻠﻰ ﻭﻭ ﻧﻮﺩﻯ ﻣﻮﺳٰﻰ ‪ ‬ﻭﻧﻪ ﭘﻴﮋﻧﺪﻯ‪ ،‬ﺍﻭ‪I‬ﻮﻙ‬
‫ﻭﺍﻳ‪ 4‬ﭼﻰ ﺩﻯ ﺩﺩﻩ ﻛﻮﺭﺗﻪ ﺑﻰ ﺍﺟﺎﺯﻯ ﺩﻧﻨﻪ ﺳﻮﻯ ﻭﻭ ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﻳ‪ 4‬ﻭﻭﻫﻰ ﺍﻭﺑﻌﻀﻰ‬
‫ﻭﺍﻳ‪ 4‬ﭼﻰ ﺩﻩ ﺩ‪u‬ﻳﺮﻭ ﻛﺎﺭﻭﻧﻮ ﺍﻣﻴﺪ ﺍﻭﻃﻤﻊ ﻛ}ﻯ ﻭﻩ ﭼﻰ ﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﺗﻪ ﺑﻪ ﻭﺯﻯ ﺍﻭﺩﺗﻴﻪ ﻣﻘﺎﻡ‬
‫‪I‬ﺨﻪ ﺑﻪ ﻭﺯﻯ‪ .‬ﺧﻮﺍﷲ ‪ ‬ﺩﺩﻩ ﭘﻪ ﺗﻘﺪﻳﺮ ﻛﻰ ﻣﺮ‪ ¹‬ﻟﻴﻜﻠﻰ ﻭﻭ ﭘﻪ ﻣﻘﺎﻡ ﺩﺗﻴﻪ ﻛﻰ ﻭﺭﻭﺳﺘﻪ ﺩﻭﺎﺕ‬
‫ﺩﻫﺎﺭﻭﻥ ‪I ‬ﺨﻪ‪ ،‬ﺍﻭﺑﻌﻀﻮ ﻛﺴﺎﻧﻮ ﺩﺍﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺩﺍﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﺩﺍﻟﺘﻴﻪ ﻣﻘﺎﻡ‬
‫‪I‬ﺨﻪ ﻭﺍﻳﺴﺘﻪ ﺍﻭﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﺗﻪ ﻳ‪ 4‬ﺩﺍﺧﻞ ﻛ}ﻯ ﺩﻯ‪ .‬ﺧﻮﺩﺍ ﺧﺒﺮﻩ ﺧﻼﻑ ﺩﻩ ﺩﻫﻐﻪ ﻗﻮﻝ ﭼﻰ‬
‫ﺟﻤﻬﻮﺭ ﺍﻫﻞ ﻛﺘﺎﺏ ﭘﻪ ﻫﻐﻪ ﺑﺎﻧﺪﻯ ﺩﻯ ﺍﻭﺍﻛﺜﺮﻩ ﺩﻣﺴﻠﻤﺎﻧﺎﻧﻮ ﻫﻢ ﻛ}ﻯ ﺩﻩ‪ .‬ﺍﻭﻫﻐﻪ ﻗﻮﻝ ﭼﻰ ﺩﺩﻩ ﭘﻪ‬
‫ﻭﺎﺕ ﺑﺎﻧﺪﻯ ﺩﻻﻟﺖ ﻛﻮﻯ ﭘﻪ ﻣﻘﺎﻡ ﺩﺗﻴﻪ ﻛﻰ ﻫﻐﻪ ﺩﻯ ﭼﻰ ﺩﻩ ﺳﻮאﻝ ﻭﻛﻰ ﺩﺍﷲ ‪I ‬ﺨﻪ ﭼﻰ‪ :‬ﺍﻯ‬

‫)‪ .(١‬ﺗﺨﺮﻳﺞ ﺩﺩﻯ ﺍﻣﺎﻡ ﺑﺨﺎﺭﻯ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﻛﺘﺎﺏ ﺍﻻﻧﺒﻴﺎﺀ ﻛﻰ‪ ،‬ﺑﺎﺏ ﻭﺎﺓ ﻣﻮﺳٰﻰ )‪ (۳۴۰۱ \۶‬ﺍﻭﻣﺴﻠﻢ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﻔﻀﺎﺋﻞ‬
‫ﻛﻰ‪ ،‬ﺑﺎﺏ ﻣﻦ ﻀﺎﺋﻞ ﻣﻮﺳٰﻰ )‪.(۱۲۸ \۱¢‬‬
‫)‪ .(٢‬ﺗﺨﺮﻳﺞ ﺩﺩﻯ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﻛ}ﻯ ﺩﻯ )‪.(۳¢۱ \۲‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٤٥‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺯﻣﺎﺭﺑﻪ ﻣﺎﻧﮋﺩﻯ ﻛ}ﻩ ﻣﻘﺪﺳﻰ ﻣﺰﻛﻰ ﺗﻪ ﭘﻪ ﺍﻧﺪﺍﺯﻩ ﺩﻭﻳﺸﺘﻠﻮ ﺩﻳﻮﻛﺎ¿ﻰ‪ ،‬ﻛﻪ ﭼﻴﺮﻯ ﻣﻮﺳٰﻰ ‪‬‬
‫ﺩﻏﻪ ﻣﻘﺪﺳﻰ ﻣﺰﻛﻰ ﺗﻪ ﺩﻧﻨﻪ ﺳﻮﻯ ﻭﺍﻯ ﻧﻮﺑﻴﺎ ﺑﻪ ﻳ‪ 4‬ﺩﺍﺳﻮאﻝ ﻧﻪ ﻛﻮﻯ‪ .‬ﻟﻴﻜﻦ ﻛﻠﻪ ﭼﻰ ﻭﻭ ﺩﻯ‬
‫ﺩﺧﭙﻞ ﻗﻮﻡ ﺳﺮﻩ ﭘﻪ ﺍﻟﺘﻴﻪ ﻣﻘﺎﻡ ﻛﻰ ﺍﻭﺩﻩ ﺗﻪ ﻣﺮ‪ ¹‬ﺭﺍﻟﻰ ﻧﻮﺩﻩ ﺩﺍﺧﻮ‪o‬ﻪ ﻛ}ﻩ ﭼﻰ ﻣﻘﺪﺳﻰ ﻣﺰﻛﻰ ﺗﻪ‬
‫ﻧﮋﺩﻯ ﺳﻰ ﻭﻟﻰ ﭼﻰ ﺩﻫﻐﻪ ﻣﺰﻛﻰ ﺧﻮﺍ ﺗﻪ ﺩﻯ ﻫﺠﺮﺕ ﻛ}ﻯ ﻭﻭ‪ .‬ﺍﻭﺍﻣﺎﻡ ﺍﺣﻤﺪ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ‬
‫ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻋﻔﺎﻥ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺣﻤﺎﺩ ‪I‬ﺨﻪ ﺩﻯ ﺩﺛﺎﺑﺖ ‪I‬ﺨﻪ ﺍﻭﺩﺳﻠﻴﻤﺎﻥ ﺍﻟﺘﻴﻤﻰ‬
‫‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﻧﺲ ﺑﻦ ﻣﺎﻟך ‪I‬ﺨﻪ ﭼﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻛﻠﻪ ﭼﻰ ﺯﻩ‬
‫ﺭﻭﺍﻥ ﺳﻮﻡ ﭘﻪ ﺷﭙﻪ ﺩﻣﻌﺮﺍﺝ ﺑﺎﻧﺪﻯ ﻧﻮﻣﺎ ﻭﻟﻴﺪﻯ ﻣﻮﺳٰﻰ ‪ ‬ﺩﺳﺮﻯ ﻏﻮﻧƒ ﺳﺮﻩ ﭼﻰ ﻭﻻ_ ﻭﻭ‬
‫ﺍﻭ ﻟﻤﻮﻧ¼ ﻳ‪ 4‬ﻛﻮﻯ ﭘﻪ ﺧﭙﻞ ﻗﺒﺮﻛﻰ )‪ (١‬ﺍﻭﺩﺩﻯ ﺣﺪﻳﺚ ﺭﻭﺍﻳﺖ ﻣﺴﻠﻢ ﻛ}ﻯ ﺩﻯ ﺩﺣﺪﻳﺚ ﺩﺣﻤﺎﺩ‬
‫ﺑﻦ ﺳﻠﻤﻪ ‪I‬ﺨﻪ ﻫﻢ ﭘﻪ ﺩﻯ ﺍﻟﻔﺎﻇﻮ ﺳﺮﻩ‪ .‬ﺍﻟﺴﺪﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﻣﺎﻟך ‪I‬ﺨﻪ ﺍﻭﺩﺍﺑﻰ ﺻﺎﻟﺢ ‪I‬ﺨﻪ‬
‫ﺍﻭﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﺍﻭﺩﻣﺮﻩ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻦ ﻣﺴﻌﻮﺩ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻳﻮﻯ‬
‫‪u‬ﻟﻰ ﺩﺻﺤﺎﺑﻮﻭ ‪I‬ﺨﻪ ﺩﻭﻯ ﻭﺍﻳ‪ :4‬ﺑﻴﺎﭼﻰ ﻛﻠﻪ ﺍﷲ ‪ ‬ﻭﺣﻰ ﻭﻛ}ﻯ ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﺩﺩﻯ ﺧﺒﺮﻯ‬
‫ﭼﻰ ﺯﻩ ﻫﺎﺭﻭﻥ ‪ ‬ﻭﺎﺕ ﻛﻮﻡ ﻧﻮﻫﻐﻪ ﺭﺍﻭﻟﻪ ﻏﺮﻩ ﺗﻪ ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﺍﻭﻫﺎﺭﻭﻥ‪ ‬ﺭﻭﺍﻥ ﺳﻮﻩ ﺩﺩﻏﻪ‬
‫ﻏﺮﻩ ﺧﻮﺍﺗﻪ‪ ،‬ﻧﻮﻳﻮﺩﻡ ﺩﻭﻯ ﻭﻟﻴﺪﻩ ﻳﻮﻩ ﺩﺭﺧﺘﻪ ﭼﻰ ﻣﺨﻜﻰ ﻳ‪ 4‬ﺩﺍﺳﻰ ﺩﺭﺧﺘﻪ ﻧﻪ ﻭﻩ ﻟﻴﺪﻟﻰ‪ ،‬ﺍﻭﺩﻭﻯ‬
‫ﻭﻟﻴﺪﻯ ﻳﻮﻛﻮﺭ ﭼﻰ ﺟﻮ_ ﺳﻮﻯ ﻭﻭ‪ ،‬ﺍﻭﭘﻪ ﺩﻯ ﻛﻰ ﻳﻮﻛ– ﻭﻭ ﭼﻰ ﺷ}ƒ ﭘﺮﻏﻮ_ﻭﻝ ﺳﻮﻯ ﻭﻩ‪ ،‬ﺍﻭﭘﻪ‬
‫ﺩﻯ ﻛﻰ ﻳﻮﻩ ‪o‬ﻜﻠﻰ ﺧﻮﺷﺒﻮﻳﻰ ﻫﻢ ﻭﻩ‪ ،‬ﻧﻮﻛﻠﻪ ﭼﻰ ﻭﻛﺘﻰ ﻫﺎﺭﻭﻥ ‪ ‬ﺩﻏﻪ ﻛﻮﺭ ﺍﻭﺩﻫﻐﻪ ﻛ– ﻧﻮﭘﻪ‬
‫ﺗﻌﺠﺐ ﻛﻰ ﺳﻮ ﺍﻭﺩﺍﻳ‪ 4‬ﺧﻮ© ﻭ‪®r‬ﻞ ﭼﻰ ﭘﻪ ﺩﻯ ﻛﻰ ﺑﻴﺪﻩ ﺳﻰ ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﻳ‪ 4‬ﻭﺮﻣﺎﻳﻞ‬
‫ﭼﻰ‪ :‬ﺍﻯ ﻣﻮﺳٰﻰ ﺯﻩ ﺩﺍﺧﻮ‪o‬ﻮﻡ ﭼﻰ ﺯﻩ ﭘﻪ ﺩﻯ ﻛﻰ ﺑﻴﺪﻩ ﺳﻢ‪ ،‬ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ‬
‫ﺑﻴﺪﻩ ﺳﻪ‪ ،‬ﻧﻮﺩﻩ ﻭﻭﻳﻞ ﭼﻰ ﺯﻩ ﺑﻴﺮﻳŒﻡ ﭼﻰ ﻫﺴﻰ ﻧﻪ ﭼﻰ ﺩﺩﻯ ﻛﻮﺭ ﻣﺎﻟך ﺭﺍﺳﻰ ﻧﻮﻏﺼﻪ ﺑﻪ ﺳﻰ‬
‫ﻣﺎﺗﻪ‪ ،‬ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺗﻪ ﻣﻪ ﺑﻴﺮﻳŒﻩ ﺯﻩ ﺳﺘﺎﺣﻔﺎﻇﺖ ﻛﻮﻡ ﺩﻣﺎﻟך ﺩﺩﻯ ﻛﻮﺭ ‪I‬ﺨﻪ‬
‫ﺍﻭﺗﻪ ﺑﻴﺪﻩ ﺳﻪ‪ .‬ﻧﻮﺩﻯ ﻫﺎﺭﻭﻥ ‪ ‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺗﻪ ﻫﻢ ﺭﺍﺳﺮﻩ ﺑﻴﺪﻩ ﺳﻪ ﻛﻪ ﭼﻴﺮﻯ ﻣﺎﻟך ﺩﻛﻮﺭ‬
‫ﺭﺍﻟﻰ ﻧﻮﺩﻭﺍ_ﻭ ﺗﻪ ﺑﻪ ﻏﺼﻪ ﺳﻰ ﻫﻢ ﻣﺎﺗﻪ ﺍﻭﻫﻢ ﺗﺎﺗﻪ‪ .‬ﻛﻠﻪ ﭼﻰ ﺩﻭﺍ_ﻩ ﺑﻴﺪﻩ ﺳﻮﻩ ﻧﻮﻫﺎﺭﻭﻥ ‪ ‬ﺗﻪ‬
‫ﻣﺮ‪ ¹‬ﺭﺍﻟﻰ‪ ،‬ﻛﻠﻪ ﭼﻰ ﺩﻩ ﻣﺤﺴﻮﺱ ﻛﻰ ﻣﺮ‪ ¹‬ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﻳ‪ 4‬ﻭﺮﻣﺎﻳﻞ‪ :‬ﺍﻯ ﻣﻮﺳٰﻰ ﺗﺎﺯﻣﺎ‬
‫ﺳﺮﻩ ﺩﻭﻛﻪ ﻭﻛ}ﻩ‪ ،‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﺩﻩ ‪I‬ﺨﻪ ﺭﻭﺡ ﻭﺍﺧﺴﺘﻞ ﺳﻮ ﻧﻮﻫﻐﻪ ﻛﻮﺭ ﻟﻮ_ ﺳﻮ‪ ،‬ﺍﻭﻫﻐﻪ ﺩﺭﺧﺘﻪ‬
‫ﻫﻢ ﻭﻻ_ﻩ‪ ،‬ﺍﻭﻫﻐﻪ ﻛ– ﻫﻢ ﺁﺳﻤﺎﻥ ﺗﻪ ﻟﻮ_ ﺳﻮ‪ .‬ﻛﻠﻪ ﭼﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺧﭙﻞ ﻗﻮﻡ ﺗﻪ ﺭﺍﻟﻰ ﺍﻭﻫﺎﺭﻭﻥ‬
‫‪ ‬ﻭﺭﺳﺮﻩ ﻧﻪ ﻭﻭ ﻧﻮﺑﻨﻮ ﺍﺳﺮﺍﺋﻴﻠﻮ ﻭﻭﻳﻞ ﭼﻰ‪ :‬ﻣﻮﺳٰﻰ ‪ ‬ﺧﭙﻞ ﻭﺭﻭﺭ ﻗﺘﻞ ﻛﻰ ﺍﻭﺣﺴﺪ ﻳ‪4‬‬
‫ﻭﺭﺳﺮﻩ ﻭﻛﻰ ﺩﺩﻯ ﻭﺟﻰ ﭼﻰ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﺗﻪ ﻫﻐﻪ ‪r‬ﺮﺍﻥ ﺍﻭﻣﺤﺒﻮﺏ ﻭﻭ‪ ،‬ﺍﻭ ﻭﻭ ﻫﺎﺭﻭﻥ ‪‬‬
‫ﺩﺩﻭﻯ ﺩﭘﺎﺭﻩ ‪u‬ﻳﺮ ﻧﺮﻡ ﺍﻭ‪u‬ﻳﺮ ﻧﺮﻣﻰ ﺑﻪ ﻳ‪ 4‬ﺩﺩﻭﻯ ﺳﺮﻩ ﻛﻮﻟﻪ ﭘﻪ ﻣﻘﺎﺑﻞ ﺩﻣﻮﺳٰﻰ ‪ ‬ﻛﻰ ﭼﻰ ﻫﻐﻪ‬
‫ﺑﻪ ﺩﻭﻣﺮﻩ ﺩﻧﺮﻣﻰ ﺍﻇﻬﺎﺭ ﻧﻪ ﻛﻮﻯ ﺩﻭﻯ ﺗﻪ‪ .‬ﻛﻠﻪ ﭼﻰ ﺩﻩ ﺗﻪ ﺩﺍﺧﺒﺮﻩ ﻭﺭﺳﻴﺪﻩ ﺍﻭﺩﻭﻯ ﺩﺍﺧﺒﺮﻯ ‪u‬ﻳﺮﻯ‬

‫)‪ .(١‬ﺗﺨﺮﻳﺞ ﺩﺩﻯ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﻛ}ﻯ ﺩﻯ )‪ (۲۴۸ \۳‬ﺍﻭﻣﺴﻠﻢ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﻔﻀﺎﺋﻞ ﻛﻰ‪ ،‬ﺑﺎﺏ ﻀﺎﺋﻞ ﻣﻮﺳٰﻰ )‪.(۱۳۳\۱¢‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٤٦‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻛ}ﻯ ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﻭﻻ_ ﺳﻮ ﺍﻭﺩﻭﻩ ﺭﻛﻌﺘﻪ ﻟﻤﻮﻧ¼ ﻳ‪ 4‬ﻭﻛﻰ‪ ،‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺩﻋﺎﻭﻛ}ﻩ ﺍﷲ ‪ ‬ﺗﻪ ﻧﻮﺍﷲ‬
‫‪ ‬ﻫﻐﻪ ﻛ– ﺭﺍﻧﺎﺯﻝ ﻛﻰ ﺗﺮﺩﻯ ﭼﻰ ﻭﻟﻴﺪﻯ ﺩﺍﻛ– ﻫﻐﻪ ‪I‬ﻪ ﭼﻰ ﭘﻪ ﻣﻨ¼ ﺩﻣﺰﻛﻰ ﺍﻭﺁﺳﻤﺎﻥ ﻛﻰ ﺩﻯ‬
‫)ﻳﻌﻨﻰ ”ﻮﻟﻮ ﺩﺍﻭﻟﻴﺪﻯ ﺍﻭﺗﺼﺪﻳﻖ ﺩﺩﻯ ﺧﺒﺮﻯ ﻭﺳﻮ ﭼﻰ ﺩﺍﻣﻮﺳٰﻰ ‪ ‬ﻧﻪ ﺩﻯ ﻭﮊﻟﻰ ﺍﻭﻣﺨﻜﻰ‬
‫ﻣﻮ‪ ¤‬ﺩﺍﺧﺒﺮﻩ ﺫﻛﺮﻛ}ﻩ ﭼﻰ ﺩﻣﻮﺳٰﻰ ‪ ‬ﺳﺮﻩ ﻳﻮﺳ}ﻯ ﻫﻢ ﻧﻪ ﻭﻭ ﻭﺗﻠﻰ ﺩﺗﻴﻪ ﺩﻣﻘﺎﻡ ‪I‬ﺨﻪ ﻣﺎﺳﻮﺍ‬
‫ﺩﻳﻮﺷﻊ ﺑﻦ ﻧﻮﻥ ‪I ‬ﺨﻪ ﺍﻭﺩﻛﺎﻟﺐ ﺑﻦ ﻳﻮﻨﺎ ﭼﻰ ﺧﺎﻭﻧﺪ ﺩﻣﺮﻳﻢ ﺩﻯ ﺍﻭﺩﺍﺧﻮﺭ ﺩﻣﻮﺳٰﻰ ‪ ‬ﺍﻭ‬
‫ﻫﺎﺭﻭﻥ ‪ ‬ﺩﻩ‪ ،‬ﺩﺍ ﺩﻭﺍ_ﻩ ﻫﻐﻪ ﻛﺴﺎﻥ ﺩﻯ ﭼﻰ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮﺗﻪ ﻳ‪ 4‬ﺩﻭﺗﻠﻮ ﺍﻣﺮﻛ}ﻯ ﺩﻯ ﺩﺟﻬﺎﺩ‬
‫ﺧﻮﺍ ﺗﻪ‪ .‬ﺍﻭﻭﻫﺐ ﺑﻦ ﻣﻨﺒﻪ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺩﻣﻼﻳﻜﻮ ﭘﻪ ﻳﻮﻯ ‪u‬ﻟﻰ ﺑﺎﻧﺪﻯ ﺗﻴﺮﻳﺪﻯ ﭼﻰ ﺩﻯ‬
‫ﻣﻼﻳﻜﻮ ﻗﺒﺮ ﻛ‪n‬ﻰ ﻧﻮﺩﻩ ﻭﺭ‪I‬ﺨﻪ ﻭﭘﻮ‪o‬ﺘﻪ ﭼﻰ ﺩﺍﻗﺒﺮ ﭼﺎﺗﻪ ﻛﺎ‪¤‬ﻯ؟ ﻧﻮﺩﻭﻯ ﺟﻮﺍﺏ ﻭﺭﻛﻰ ﭼﻰ ﺩﺍ‬
‫ﺩﻳﻮﺑﻨﺪﻩ ﺩﭘﺎﺭﻩ ﺩﻯ ﭼﻰ ﻫﻐﻪ ﻣﻬﺮﺑﺎﻧﻪ ﺑﻨﺪﻩ ﺩﻯ‪ ،‬ﺍﻭﻛﻪ ﺗﻪ ﻏﻮﺍ_ﻯ ﭼﻰ ﺗﻪ ﺩﻏﻪ ﺑﻨﺪﻩ ﺳﻰ ﻧﻮﭘﻪ ﺩﻯ‬
‫ﻗﺒﺮ ﻛﻰ ﭘﺮﻳﻮﺯﻩ‪ ،‬ﺍﻭﭘﻪ ﺩﻯ ﻛﻰ ﺍﻭ‪¤‬ﺩ ﻭﻏﺰﻳŒﻩ ﺍﻭﺩﺧﭙﻞ ﺭﺏ ﻃﺮﻑ ﺗﻪ ﻣﺘﻮﺟﻪ ﺳﻪ‪ .‬ﺍﻭﺳﺎﻩ ﻭﺍﺧﻠﻪ ﭘﻪ‬
‫ﺍﺳﺎﻧﻪ ﺳﺎﻩ ﺍﺧﺴﺘﻠﻮ ﺳﺮﻩ‪ .‬ﻧﻮﺩﻭﻯ ﺩﻏﻪ ﺭﻛﻢ ﻭﻛ}ﻩ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﺳﻮﻩ ﻧﻮﺑﻴﺎ ﻭﺎﺕ‬
‫ﺳﻮ‪ ،‬ﺍﻭﺑﻴﺎ ﻣﻼﺋﻜﻮ ﻟﻤﻮﻧ¼ ﭘﺮﻭﻛﻰ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﭘﻪ ﻗﺒﺮﻛﻰ ﭘ– ﻛﻰ‪ .‬ﺩﺍﻫﻞ ﻛﺘﺎﺑﻮ ‪I‬ﺨﻪ ﻧﻘﻞ ﺩﻯ ﭼﻰ‬
‫ﺩﺍ ﻣﻮﺳٰﻰ ‪ ‬ﻭﺎﺕ ﺳﻮ ﺍﻭﻋﻤﺮ ﻳ‪ (۱۲۰) 4‬ﻛﺎﻟﻪ ﻭﻭ‪.‬‬
‫ﻧﺒﻮﺕ ﺩﻳﻮﺷﻊ ﺑﻦ ﻧﻮﻥ ‪‬‬
‫ﺩﻯ ﻣﻠ‪q‬ﺮﻯ ﺩﻣﻮﺳٰﻰ ‪ ‬ﺩﻯ ﺩﺩﻩ ﻧﺴﺐ ﻳﻮﺷﻊ ﺑﻦ ﻧﻮﻥ ﺑﻦ ﺍﺮﺋﻴﻢ ﺑﻦ ﻳﻮﺳﻒ ﺑﻦ ﻳﻌﻘﻮﺏ ﺑﻦ‬
‫ﺍﺳﺤﺎﻕ ﺑﻦ ﺍﺑﺮﺍﻫﻴﻢ ﺩﻯ‪ ،‬ﺍﻭﺍﻫﻞ ﻛﺘﺎﺏ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺩﺍﻳﻮﺷﻊ ‪ ‬ﺩﻫﻮﺩ‪ ‬ﺩﺍﻛﺎ‪w‬ﻮﻯ ﺩﻯ‪ .‬ﺍﻭﺍﷲ‬
‫‪ ‬ﺩﺩﻩ ﻧﻮﻡ ﭘﻪ ﻗﺮﺁﻥ ﻛﺮﻳﻢ ﻛﻰ ‪o‬ﻜﺎﺭﻩ ﻧﻪ ﺩﻯ ﺫﻛﺮ ﻛ}ﻯ ﻣ‪q‬ﺮ ﺩﺍﭼﻰ ﺩﺧﻀﺮ ‪ ‬ﭘﻪ ﻗﺼﻪ ﻛﻰ‬
‫ﺍﺷﺎﺭﺗ‪‬ﺎ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﻛﻰ )ﻭﺍﺫﻗﺎﻝ ﻣﻮﺳٰﻰ ﻟﻔﺘﺎﻩ( )ﻠﻤﺎ ﺟﺎﻭﺯﺍ ﻗﺎﻝ ﻟﻔﺘﺎﻩ( ﺍﻭﻣﺨﻜﻰ‬
‫ﻣﻮ‪ ¤‬ﺩﺍﺧﺒﺮﻩ ﻫﻢ ﺫﻛﺮﻛ}ﻩ ﭼﻰ ﭘﻪ ﺻﺤﻴﺤﻴﻨﻮ ﻛﻰ ﺩﺍﺛﺎﺑﺘﻪ ﺳﻮﻳﺪﻩ ﺩﺭﻭﺍﻳﺖ ﺩﺍﺑﻰ ﺑﻦ ﻛﻌﺐ ‪‬‬
‫‪I‬ﺨﻪ ﭼﻰ ﻧﺒﻰ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍﻳﻮﺷﻊ ﺑﻦ ﻧﻮﻥ ﺩﻯ‪ .‬ﺍﻭﺩﺩﻩ ﭘﻪ ﻧﺒﻮﺕ ﺑﺎﻧﺪﻯ ﺩﺍﻫﻞ ﻛﺘﺎﺑﻮ‪،‬‬
‫ﺑﻠﻜﻰ ﻳﻮﻩ ‪u‬ﻟﻪ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﭼﻰ ﭘﻪ ﻧﺎﻣﻪ ﺩﺳﺎﻣﺮﻳﻪ ﺩﻩ ﺩﻭﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺩﻣﻮﺳٰﻰ ‪I ‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ‬
‫ﺑﻞ ﻧﺒﻰ ﻧﺴﺘﻪ ﻏﻴﺮ ﺩﻳﻮﺷﻊ ﺑﻦ ﻧﻮﻥ ‪I‬ﺨﻪ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﺩﻩ ﭘﻪ ﻧﺒﻮﺕ ﺑﺎﻧﺪﻯ ﭘﻪ ﺗﻮﺭﺍﺕ ﻛﻰ ﺻﺮﺍﺣﺘ‪‬ﺎ‬
‫ﺩﺩ] ﺫﻛﺮ ﺳﻮﻯ ﺩﻯ‪ ،‬ﺍﻭﻫﺮ‪I‬ﻪ ﭼﻰ ﻫﻐﻪ ﻗﻮﻝ ﺩﻯ ﭼﻰ ﺣﻜﺎﻳﺖ ﻳ‪ 4‬ﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﺟﺮﻳﺮ ﺍﻭﺩﺍﺳﻰ‬
‫ﻧﻮﺭﻭ ﻣﻔﺴﺮﻳﻨﻮ ﺩﻣﺤﻤﺪ ﺑﻦ ﺍﺳﺤﺎﻕ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﻳﻮﺷﻊ ‪ ‬ﺗﻪ ﻧﺒﻮﺕ ﺩﻣﻮﺳٰﻰ ‪ ‬ﭘﻪ‬
‫ﺁﺧﺮﻯ ﻋﻤﺮﻛﻰ ﻭﺭﻛﻮﻝ ﺳﻮﻯ ﻭﻭ‪ ،‬ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﺑﻪ‪ ،‬ﺩﻳﻮﺷﻊ ﺑﻦ ﻧﻮﻥ ‪ ‬ﺳﺮﻩ ﻟﻴﺪﻝ ﺍﻭﭘﻮ‪o‬ﺘﻨﻪ ﺑﻪ‬
‫ﻳ‪w 4‬ﻴﻨﻰ ﻛﻮﻝ ﭼﻰ ‪I‬ﻪ ﻭﺭﺗﻪ ﺭﺏ ﺍﻟﻌﺰﺕ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ ،‬ﺗﺮﺩﻯ ﭼﻰ ﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﺮﻣﺎﻳﻞ‪ :‬ﺍﻯ ﻣﻮﺳٰﻰ‬
‫ﻛﻠﻴﻢ ﺍﷲ ﺗﺎﺗﻪ ﭼﻰ ﻛﻠﻪ ﻭﺣﻰ ﻛﻴﺪﻟﻰ ﻧﻮﺗﺎﺧﻮ ﻣﺎﺗﻪ ﻛﻠﻪ ﺩﻭﺣﻰ ﺧﺒﺮﻯ ﻧﻪ ﻭﻯ ﻛ}ﻯ‪ .‬ﻧﻮﻣﻮﺳٰﻰ ‪‬‬
‫ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﮊﻭﻧﺪ ﺑﺪ ﻭ‪®r‬ﻰ ﺍﻭﻣﺮ‪ ¹‬ﻳ‪ 4‬ﺧﻮ© ﻛﻰ‪ .‬ﻧﻮﭘﻪ ﺩﻯ ﻗﻮﻝ ﻛﻰ ﻧﻈﺮ ﺍﻭﺷﺒﻬﻪ ﺩﻩ‪.‬‬
‫ﻭﻟﻰ ﭼﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﺩﺍﷲ ‪ ‬ﭘﻪ ﻧﺰﺩ ﻋﺰﺗﻤﻨﺪ ﺍﻭﻣﻜﺮﻡ ﻭﻭ‪ .‬ﻧﻮﺩﺍﻫﻐﻪ ﻗﻮﻝ ﺩﻯ ﭼﻰ ﻣﺤﻤﺪﺑﻦ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٤٧‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺍﺳﺤﺎﻕ ﺫﻛﺮﻛ}ﻯ ﺩﻯ‪ ،‬ﻛﻪ ﭼﻴﺮﻯ ﺩﻩ ﺩﺍﻗﻮﻝ ﺩﺍﻫﻞ ﻛﺘﺎﺑﻮ ﺩﻛﺘﺎﺏ ‪I‬ﺨﻪ ﺭﺍﻧﻘﻞ ﻛ}ﻯ ﻭﻯ ﻧﻮﭘﻪ‬
‫ﺗﻮﺭﺍﺕ ﻛﻰ ﺩﺍﺳﻰ ﺫﻛﺮﺩﻯ ﭼﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﺗﺮﻭﺎﺕ ﭘﻮﺭﻯ ﻭﺣﻰ ﻛﻴﺪﻟﻰ ﻛﻠﻪ ﺑﻪ ﭼﻰ ﺩﻯ ﭘﻪ‬
‫‪I‬ﻪ ﻣﺴﺌﻠﻪ ﻛﻰ ﺑﻨﺪﺳﻮ ﺍﻭ‪I‬ﻪ ﻭﺣﻰ ﺗﻪ ﺑﻪ ﻳ‪ 4‬ﺣﺎﺟﺖ ﺳﻮ ﻧﻮﺍﷲ ‪ ‬ﺑﻪ ﻭﺭﺗﻪ ﻭﺣﻰ ﻭﻛ}ﻯ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ‬
‫ﺭﻛﻢ ﭼﻰ ﻣﺨﻜﻰ ﻣﻮ‪ ¤‬ﺩﺍﺧﺒﺮﻩ ﺫﻛﺮﻛ}ﻩ ﭼﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺍﻭﻫﺎﺭﻭﻥ ‪ ‬ﺗﻪ ﺍﷲ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ‬
‫ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﭘﻪ ﻳﻮ‪I‬ﻮ ‪u‬ﻟﻮ ﺑﺎﻧﺪﻯ ﺗﻘﺴﻴﻢ ﻛﻰ ﺍﻭﭘﻪ ﻫﺮﻳﻮﻯ ‪u‬ﻟﻰ ﺑﺎﻧﺪﻯ ﺩﻭﻟﺲ ﻣﺸﺮﺍﻥ ﻣﻘﺮﺭ ﻛﻰ‬
‫ﺍﻭﺩﻯ ﺩ”ﻮﻟﻮ ﻣﺸﺮﺳﻰ ﺍﻭﺩﺩﻭﻯ ﭼﻰ ﭘﻪ ‪I‬ﻪ ﺧﺒﺮﻩ ﻛﻰ ﻣﺸﻜﻞ ﭘﻴﺪﺍ ﻛﻴŒﻯ ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﺩﻯ‬
‫ﺭﺟﻮﻉ ﻛﻮﻯ‪ ،‬ﺍﻭﻫﻢ ﺩﻏﻪ ﻛﺎﺭ ﺩﻭﻯ ﭘﻪ ﻣﻘﺎﻡ ﺗﻴﻪ ﻛﻰ ﻫﻢ ﻛ}ﻯ ﻭﻭ ﻛﻠﻪ ﭼﻰ ﺩﻭﻯ ﻗﺘﺎﻝ ﺍﻭﺟﻨ›‬
‫ﻛﻮﻯ ﺩﻫﻐﻪ ﻇﺎﻟﻤﺎﻧﻮ ﺳﺮﻩ ﭼﻰ ﺍﻭ‪¤‬ﺩﻯ ﺍﻭ‪¤‬ﺩﻯ ﺗﻨﻰ ﻳ‪ 4‬ﻭﻯ‪ ،‬ﺍﻭﺩﺍﻛﺎﺭ ﺩﻭﻯ ﭘﻪ ﻫﻐﻪ ﻭﺧﺖ ﻛﻰ ﻛ}ﻯ‬
‫ﻭﻭ ﻛﻠﻪ ﭼﻰ ﺩﻭﻯ ﻫﻐﻪ ‪I‬ﻠﻮﻳ‪n‬ﺖ ﻛﺎﻟﻪ ﭘﻮﺭﻩ ﻛ}ﻩ‪ ،‬ﺍﻭﺩﻩ ﺗﻪ ﺩﺩﻯ ﻛﺎﺭ ﺍﻣﺮ ﺳﻮﻯ ﻭﻭ ﭼﻰ ﺩﺍ ﺍﻣﻴﺪ‬
‫ﻛﻮﻯ ﭼﻰ ﺩﺍﻛﺎﺭﺑﻪ ﺩﺩﻩ ﭘﻪ ﺯﻣﺎﻧﻪ ﻛﻰ ﻛﻴŒﻯ ﺧﻮﺑﻴﺎ ﺩﺍﻛﺎﺭ ﺩﺩﻩ ﭘﻪ ﺯﻣﺎﻧﻪ ﻛﻰ ﻭﻧﻪ ﺳﻮ ﺑﻠﻜﻰ‬
‫ﺩﻳﻮﺷﻊ ﺑﻦ ﻧﻮﻥ ‪ ‬ﭘﻪ ﺯﻣﺎﻧﻪ ﻛﻰ ﻭﺳﻮ‪ .‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﻧﺒﻰ ‪ ‬ﺩﺭﻭﻡ ﻏﺰٰﻯ ﺗﻪ ﻭﻭﺗﻰ ﻛﻠﻪ ﭼﻰ‬
‫ﺗﺒﻮﻙ ﺗﻪ ﻧﺒﻰ ‪ ‬ﻭﺭﺳﻴﺪﻯ ﭘﻪ ﻧﻬﻢ ﻛﺎﻝ ﺑﺎﻧﺪﻯ ﺗﺮﺩﻯ ﭼﻰ ﭘﻪ ﻟﺴﻢ ﻛﺎﻝ ﺑﺎﻧﺪﻯ ﻧﺒﻰ ‪ ‬ﺮﻳﻀﻪ‬
‫ﺩﺣﺞ ﺍﺩﺍﺀ ﻛ}ﻩ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺩﺍﺳﺎﻣﻪ ‪ ‬ﭘﻪ ﺍﻣﺎﺭﺕ ﻛﻰ ﻟ‪n‬ﻜﺮ ﺗﻴﺎﺭﻛﻰ ﺍﻭﺷﺎﻡ ﺗﻪ ﻳ‪ 4‬ﻭﻟﻴŒﻯ‪ ،‬ﻧﻮﻫﻢ‬
‫ﺩﻏﻪ ﺭﻛﻢ ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﻫﻢ ﺍﷲ ‪ ‬ﺍﻣﺮ ﻛ}ﻯ ﻭﻭ ﭼﻰ ﻟ‪n‬ﻜﺮ ﺑﺮﺍﺑﺮ ﻛﻰ ﺩﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ‪I‬ﺨﻪ ﺍﻭﭘﻪ‬
‫ﻫﻐﻪ ﻛﻰ ﻣﺸﺮﺍﻥ ﻭ”ﺎﻛﻰ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﹶﻟﻘﹶﺪ‪ ‬ﹶﺃﺧ‪‬ﺬﹶ ﺍﷲ ﻣِﻴﺜﹶﺎﻕ‪ ‬ﺑﻨِﻲ ﺇِﺳ‪‬ﺮ‪‬ﺍﺋِﻴﻞﹶ‬
‫ﺼﻠﹶﺎ ﹶﺓ ‪‬ﻭ َﺁﺗ‪ ‬ﻴﺘ‪ ‬ﻢ ﺍﻟﺰ‪‬ﻛﹶﺎﺓﹶ ﻭ‪‬ﺁَﻣ‪ ‬ﻨﺘ‪ ‬ﻢ ﺑِ ‪‬ﺮ ‪‬ﺳﻠِﻲ‬
‫ﺸﺮ‪ ‬ﻧ‪‬ﻘِﻴﺒ‪‬ﺎ ‪‬ﻭﻗﹶﺎﻝﹶ ﺍﷲ ِﺇﻧِّﻲ ﻣ‪ ‬ﻌﻜﹸ ‪‬ﻢ ﹶﻟﺌِ ‪‬ﻦ ﺃﹶﻗﹶ ‪‬ﻤﺘ‪ ‬ﻢ ﺍﻟ ‪‬‬
‫‪‬ﻭﺑ‪‬ﻌ‪‬ﺜﹾﻨ‪‬ﺎ ﻣِ ‪‬ﻨﻬ‪‬ﻢ‪ ‬ﺍﺛﹾ‪‬ﻨﻲ‪ ‬ﻋ ‪‬‬
‫ﺠﺮِﻱ ﻣِﻦ‪ ‬ﺗ‪‬ﺤ‪‬ﺘِﻬ‪‬ﺎ ﺍﹾﻟﺄﹶ‪‬ﻧﻬ‪‬ﺎﺭ‪‬‬
‫ﺕ ﺗ‪ ‬‬
‫ﺴﻨ‪‬ﺎ ﹶﻟﹸﺄﻛﹶﻔِّﺮ‪‬ﻥﱠ ‪‬ﻋ ‪‬ﻨﻜﹸﻢ‪ ‬ﺳّﻴِﺌﹶﺎِﺗﻜﹸ ‪‬ﻢ ﻭ‪‬ﹶﻟﺄﹸ ‪‬ﺩ ِﺧﻠﹶ‪‬ﻨﻜﹸﻢ‪ ‬ﺟ‪‬ﻨ‪‬ﺎ ٍ‬
‫ﺿﺘ‪‬ﻢ‪ ‬ﺍﷲ ﻗﹶﺮ‪‬ﺿ‪‬ﺎ ‪‬ﺣ ‪‬‬
‫‪‬ﻭﻋ‪‬ﺰ‪‬ﺭ‪‬ﺗﻤ‪‬ﻮﻫ‪ ‬ﻢ ﻭ‪‬ﺃﹶ ﹾﻗﺮ‪ ‬‬
‫ﻚ ﻣِ ‪‬ﻨﻜﹸ ‪‬ﻢ ﹶﻓﻘﹶﺪ‪ ‬ﺿ‪‬ﻞﱠ ﺳ‪‬ﻮ‪‬ﺍﺀَ ﺍﻟﺴ‪‬ﺒِﻴﻞِ‪) ،‬ﺳﻮﺭﺓ ﺍﻟﻤﺎﺋﺪﻩ \ ‪ (۱۲‬ﻣﻮﺳٰﻰ ‪ ‬ﺩﻭﻯ ﺗﻪ‬
‫ﻓﹶﻤ‪ ‬ﻦ ﻛﹶﻔﹶﺮ‪ ‬ﺑ‪‬ﻌ‪ ‬ﺪ ﺫﹶِﻟ ‪‬‬
‫ﻭﺮﻣﺎﻳﻞ ﭼﻰ‪ :‬ﻛﻪ ﺗﺎﺳﻰ ﺩﺩﻯ ﻛﺎﺭ ‪I‬ﺨﻪ ﺧﻼﻑ ﻭﻧﻪ ﻛﻰ ﺍﻭﭘﻪ ﺩﻯ ﺍﻣﺮﺑﺎﻧﺪﻯ ﻣﻮﭘﻮﺭﻩ ﻭﺍﻟﻰ ﻭﻛﻰ‬
‫ﻧﻮﺩﺍﺑﻪ ﺳﺘﺎﺳﻰ ﺩﭘﺎﺭﻩ ﻛﻔﺎﺭﻩ ﺳﻰ ﺩﻫﻐﻪ ‪I‬ﻪ ‪I‬ﺨﻪ ﭼﻰ ﭘﺮﺗﺎﺳﻰ ﺑﺎﻧﺪﻯ ﻭﺍﻗﻊ ﺳﻮﻯ ﺩﻯ ﺩﺳﺰﺍ ‪I‬ﺨﻪ‬
‫ﻳﻌﻨﻰ ﻫﻐﻪ ﺳﺰﺍﭼﻰ ﭘﻪ ﺗﺎﺳﻰ ﺑﺎﻧﺪﻯ ﺳﺘﺎﺳﻰ ﺩﻛﺎﺭﻭﻧﻮ ﺩﻭﺟﻰ ”ﺎﻛﻞ ﺳﻮﻳﺪﻩ ﻧﻮﻫﻐﻪ ﺑﻪ ﺗﺎﺳﻰ ﺗﻪ‬
‫ﻣﻌﺎﻑ ﺳﻰ ﻛﻪ ﭼﻴﺮﻯ ﺗﺎﺳﻰ ﺍﻃﺎﻋﺖ ﺯﻣﺎ ﺩﺩﻯ ﺣﻜﻢ ﻭﻛﻰ‪ ،‬ﻟﻜﻪ ‪I‬ﻨ‪q‬ﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‬
‫ﺨﻠﱠﻔِﲔ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﹾﺄﹶ ‪‬ﻋﺮ‪‬ﺍﺏِ‬
‫ﭘﻪ ﺑﺎﺭﻩ ﺩﻫﻐﻪ ﺻﺤﺮﺍﻳﺎﻧﻮﻛﻰ ﭼﻰ ﭘﺎﺗﻪ ﺳﻮﻯ ﻭﻩ ﺩﻏﺰﻭﻩ ﺣﺪﻳﺒﻴﻪ ‪I‬ﺨﻪ‪ :‬ﻗﹸﻞﹾ ِﻟﻠﹾﻤ‪ ‬‬
‫ﺳ‪‬ﺘ ‪‬ﺪ ‪‬ﻋﻮ‪‬ﻥﹶ ﺇِﻟﹶﻰ ﹶﻗ ‪‬ﻮ ٍﻡ ﺃﹸﻭﻟِﻲ ﺑ‪‬ﺄﹾﺱٍ ﺷ‪‬ﺪِﻳ ٍﺪ ﺗ‪‬ﻘﹶﺎﺗِﻠﹸﻮ‪‬ﻧﻬ‪ ‬ﻢ ﹶﺃ ‪‬ﻭ ﻳ‪‬ﺴ‪‬ﻠِﻤ‪‬ﻮﻥﹶ ﻓﹶﺈِﻥﹾ ﺗ‪‬ﻄِﻴﻌ‪‬ﻮﺍ ‪‬ﻳ ‪‬ﺆِﺗﻜﹸﻢ‪ ‬ﺍﷲ ﺃﹶﺟ‪‬ﺮ‪‬ﺍ ﺣ‪‬ﺴ‪‬ﻨ‪‬ﺎ ﻭ‪ِ‬ﺇﻥﹾ ﺗ‪‬ﺘﻮ‪‬ﻟﱠﻮ‪‬ﺍ‬
‫ﻦ ﹶﻗﺒ‪‬ﻞﹸ ﻳ‪‬ﻌ‪ِ ‬ﺬّ‪‬ﺑﻜﹸ ‪‬ﻢ ﻋ‪‬ﺬﹶﺍﺑ‪‬ﺎ ﺃﹶﻟِﻴﻤ‪‬ﺎ )ﺳﻮﺭﺓ ﺍﻟﻔﺘﺢ \ ‪ .(۱۶‬ﺍﻭﻫﻤﺪﺍﺭﻛﻢ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺍﷲ ‪ ‬ﺑﻨﻰ‬
‫ﻛﹶﻤ‪‬ﺎ ﺗ‪‬ﻮ‪‬ﻟﱠﻴ‪‬ﺘ‪‬ﻢ‪ ‬ﻣِ ‪‬‬
‫ﺍﺳﺮﺍﺋﻴﻠﻮ ﺗﻪ‪ :‬ﺑﻴﺎ ﺍﷲ ‪ ‬ﺩﺩﻭﻯ ﺑﺪﻯ ﺑﻴﺎﻥ ﻛ}ﻩ ﭘﻪ ﻭﺭﺍﻥ ﻛﺎﺭﻭﻧﻮ ﺩﺩﻭﻯ ﺍﻭﭘﻪ ﻣﺎﺗﻮﻟﻮ ﺩﻟﻮﻇﻮﻧﻮ‬
‫ﺩﺩﻭﻯ ﻟﻜﻪ ‪I‬ﻨ‪q‬ﻪ ﭼﻰ ﻳ‪ 4‬ﺩﻧﺼﺎﺭﺍﻭ ﺑﺪﻯ ﺑﻴﺎﻥ ﻛ}ﻯ ﺩﻩ ﭘﻪ ﺧﻼﻑ ﻛﻮﻟﻮ ﺳﺮﻩ ﭘﻪ ﺧﭙﻠﻮ ﺩﻳﻨﻮﻧﻮ ﻛﻰ‬
‫ﺍﻭﺩﺩﻯ ﺧﺒﺮﻯ ﻭﺿﺎﺣﺖ ﻣﻮ‪ ¤‬ﻛ}ﻯ ﺩﻯ ﭘﻪ ﺧﭙﻠﻮ ﺗﻔﺴﻴﺮﻭﻧﻮ ﻛﻰ‪ .‬ﻣﻘﺼﻮﺩﻯ ﺧﺒﺮﻩ ﺩﻟﺘﻪ ﺩﺍ ﺩﻩ ﭼﻰ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٤٨‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺍﷲ ‪ ‬ﺍﻣﺮﻭﻛﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﭼﻰ ﺩﺩﻏﻪ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﻧﻮﻣﻮﻧﻪ ﻭﻟﻴﻜﻰ ﻛﻢ ﭼﻰ ﺩﺟﻨ› ﺩﭘﺎﺭﻩ‬
‫ﺗﻴﺎﺭﺩﻯ ﺍﻭﺍﺳﻠﺤﻪ ﺑﻪ ﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﺑﺎﺭﻭﻯ ﺍﻭﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﺩﻣﺸﺮﺍﻥ ”ﺎﻛﻠﻮ ﺣﻜﻢ ﻭﺭﺗﻪ ﺍﷲ ‪‬‬
‫ﻭﻛﻰ‪ ،‬ﻧﻮﭘﻪ ﺩﻯ ﻛﻰ ﺍﻭﻟﻪ ‪u‬ﻟﻪ ﺩﺭﻭﺑﻴﻞ ﻭﻩ ﭼﻰ ﺩﻯ ‪w‬ﻮﻯ ﺩﻳﻌﻘﻮﺏ ‪ ‬ﻭﻭ‪ ،‬ﺍﻭﺩﺩﻯ ﻟ‪n‬ﻜﺮ ﺗﻌﺪﺍﺩ‬
‫ﺍﻭﺷﻤﻴﺮ )‪ (۴۶¢۰۰‬ﻛﺴﺎﻥ ﻭﻭ ﺍﻭﺩﺩﻭﻯ ﺍﻣﻴﺮﺍﻟﻴﺼﻮﺭ ﺑﻦ ﺷﺪﻳﺜﻮﺭ ﻭﻭ‪ .‬ﺩﻭﻫﻤﻪ ‪u‬ﻟﻪ ﺩﺷﻤﻌﻮﻥ ‪u‬ﻟﻪ‬
‫ﻭﻩ‪ ،‬ﺍﻭﺩﺩ] ﺗﻌﺪﺍﺩ )‪ (¢۹۳۰۰‬ﻛﺴﺎﻥ ﻭﻩ‪ ،‬ﺍﻭﺩﺩﻭﻯ ﺍﻣﻴﺮ ﺷﻠﻮﻣﻴﺌﻴﻞ ﺑﻦ ﻫﻮﺭﻳﺸﺪﺍﺭ ﻭﻭ‪ .‬ﺩﺭﻳﻤﻪ‬
‫‪u‬ﻟﻪ ﺩﻳﻬﻮﺫﺍﻭﻩ‪ ،‬ﺍﻭﺩﺩﻯ ﺗﻌﺪﺍﺩ )‪ (۷۴۶۰۰‬ﻛﺴﺎﻥ ﻭﻩ‪ ،‬ﺍﻭﺩﺩﻭﻯ ﺍﻣﻴﺮ ﻧﺨﺸﻮﻥ ﺑﻦ ﻋﻤﻴﻨﺎ ﺫﺍﺏ ﻭﻭ‪.‬‬
‫‪I‬ﻠﻮﺭﻣﻪ ‪u‬ﻟﻪ ﺩﺍﻳﺴﺎﺧﺮ ﻭﻩ ﺍﻭﺩﺩﻭﻯ ﺗﻌﺪﺍﺩ )‪ (¢۴۴۰۰‬ﻛﺴﺎﻥ ﻭﻩ‪ ،‬ﺍﻭﺩﺩﻭﻯ ﺍﻣﻴﺮ ﻧﺸﺎﺋﻴﻞ ﺑﻦ‬
‫ﺻﻮﻋﺮﻭﻭ‪ ،‬ﭘﻨ‪P‬ﻤﻪ ‪u‬ﻟﻪ ﺩﻳﻮﺳﻒ ‪ ‬ﻭﻩ‪ ،‬ﺍﻭﺩﺩﻭﻯ ﺗﻌﺪﺍﺩ )‪ (۴۰۰¢۰‬ﻛﺴﺎﻥ ﻭﻩ‪ ،‬ﺍﻭﺩﺩﻭﻯ ﺍﻣﻴﺮ‬
‫ﻳﻮﺷﻊ ﺑﻦ ﻧﻮﻥ ﻭﻭ‪ .‬ﺷﭙŒﻣﻪ ‪u‬ﻟﻪ ﺩﻣﻴﺸﺎﻭﻩ‪ ،‬ﺍﻭﺩﺩﻭﻯ ﺗﻌﺪﺍﺩ )‪ (۳۱۱۰۰‬ﻛﺴﺎﻥ ﻭﻩ‪ ،‬ﺍﻭﺩﺩﻭﻯ ﺍﻣﻴﺮ‬
‫ﺟﻤﺎﺋﻴﻞ ﺑﻦ ﺪﻫﺼﻮﺭ ﻭﻭ‪ ،‬ﺍﻭﻣﻪ ‪u‬ﻟﻪ ﺩﺑﻨﻴﺎﻣﻴﻦ ﻭﻩ‪ ،‬ﺍﻭﺩﺩﻭﻯ ﺗﻌﺪﺍﺩ )‪ (۳¢۴۰۰‬ﻛﺴﺎﻥ ﻭﻩ‪ ،‬ﺍﻭ‬
‫ﺩﺩﻭﻯ ﺍﻣﻴﺮ ﻭﻟﻴﺪﻯ ﺑﻦ ﺟﺪﻋﻮﻥ ﻭﻭ‪ ،‬ﺍﺗﻤﻪ ‪u‬ﻟﻪ ﺩﺣﺎﺩ ﻭﻩ‪ ،‬ﺍﻭﺩﺩﻭﻯ ﺗﻌﺪﺍﺩ )‪ (۴۴۶¢۰‬ﻛﺴﺎﻥ ﻭﻩ‪،‬‬
‫ﺍﻭﺩﺩﻭﻯ ﺍﻣﻴﺮ ﺍﻟﻴﺎﺳﺎﻑ ﺑﻦ ﺭﻋﻮﺋﻴﻞ ﻭﻭ‪ .‬ﻧﻬﻤﻪ ‪u‬ﻟﻪ ﺩﺍﺷﻴﺮﻭﻩ‪ ،‬ﺍﻭﺩﺩﻭﻯ ﺗﻌﺪﺍﺩ )‪ (۴۰¢۰۰‬ﻛﺴﺎﻥ‬
‫ﻭﻩ‪ ،‬ﺍﻭﺩﺩﻭﻯ ﺍﻣﻴﺮ ﺠﻌﻴﻞ ﺑﻦ ﻋﻜﺮﻥ ﻭﻭ‪ .‬ﻟﺴﻤﻪ ‪u‬ﻟﻪ ﺩﺩﺍﻥ ﻭﻩ‪ ،‬ﺍﻭﺩﺩﻭﻯ ﺗﻌﺪﺍﺩ )‪(۶۳۷۰۰‬‬
‫ﻛﺴﺎﻥ ﻭﻩ‪ ،‬ﺍﻭﺩﺩﻭﻯ ﺍﻣﻴﺮ ﺍﺧﻴﻌﺰﺭ ﺑﻦ ﻋﻤﺸﺪﺍﺭﻯ ﻭﻭ‪ .‬ﻳﻮﻭﻟﺴﻤﻪ ‪u‬ﻟﻪ ﺩﻧﻔﺎﻟﺘﻰ ﻭﻩ‪ ،‬ﺍﻭﺩﺩﻭﻯ‬
‫ﺗﻌﺪﺍﺩ )‪ (¢۳۴۰۰‬ﻛﺴﺎﻥ ﻭﻩ‪ ،‬ﺍﻭﺩﺩﻭﻯ ﺍﻣﻴﺮ ﺣﻴﻠﻮﻥ ﻭﻭ‪ .‬ﺩﺍﻋﺒﺎﺭﺕ ﺩﺍﻫﻞ ﻛﺘﺎﺑﻮ ﭘﻪ ﻛﺘﺎﺏ ﻛﻰ‬
‫ﺫﻛﺮ ﺳﻮﻯ ﺩﻯ‪ ،‬ﻭﺍﷲ ﺍﻋﻠﻢ‪ .‬ﺍﻭﺑﻨﻰ ﻻﻭﻯ ﭘﻪ ﺩﻭﻯ ﻛﻰ ﻧﻪ ﻭﻭ‪ ،‬ﻭﻟﻰ ﭼﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﺍﷲ ‪ ‬ﺍﻣﺮ‬
‫ﻛ}ﻯ ﻭﻭ ﭼﻰ ﺩﻯ ﭘﻪ ﻛﻰ ﺷﻤﺎﺭ ﻧﻪ ﻛ}ﻯ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﻭﻯ ﻣﺤﺎﻈﻴﻦ ‪r‬ﺮ‪w‬ﻮﻝ ﺳﻮﻯ ﻭﻭ ﭘﻪ ﺣﻔﺎﻇﺖ‬
‫ﺩﻗﺒﻰ )ﻳﻌﻨﻰ ﻗﺒﺔ ﺍﻟﺰﻣﺎﻥ ﺑﺎﻧﺪﻯ( ﭼﻰ ﺩﻭﻯ ﺑﻪ ﺩﻫﻐﻪ ﺣﻔﺎﻇﺖ ﻛﻮﻯ‪ ،‬ﺍﻭﺩﺍ‪u‬ﻟﻪ ﺩﻣﻮﺳٰﻰ ﺍﻭﻫﺎﺭﻭﻥ‬
‫‪ ‬ﻭﻩ‪ ،‬ﺍﻭﺩﺩﻭﻯ ﺗﻌﺪﺍﺩ )‪ (۲۲۰۰۰‬ﻭﻩ‪ ،‬ﺍﻭﺩﻭﻯ ﭘﻪ ﺧﭙﻞ ﻣﻨ¼ ﻛﻰ ‪u‬ﻟﻰ ﻭﻯ ﭼﻰ ﺩﻫﺮﻯ ﻳﻮﻯ ‪u‬ﻟﻰ‬
‫‪I‬ﺨﻪ ﺑﻪ ﻳﻮﺳ}ﻯ ﻭﻭ ﭼﻰ ﺩﺩﻯ ﻗﺒﻰ ﭼﻮﻛﻴﺪﺍﺭﻯ ﺑﻪ ﻳ‪ 4‬ﻛﻮﻟﻪ‪ .‬ﺍﻭﻣﺠﻤﻮﻉ ﺩﻫﻐﻮ ﻛﺴﺎﻧﻮ ﭼﻰ ﭘﻪ‬
‫ﺟﻨ› ﻛﻰ ﺷﺮﻳך ﻭﻩ ﻣﺎﺳﻮﺍ ﺩﺑﻨﻰ ﻻﻭﻯ ‪I‬ﺨﻪ )ﭘﻨ‪P‬ﻪ ﻟﻜﻪ ﻳﻮﺍﻭﻳﺎ ﺯﺭﻩ ﺷﭙŒﺳﻮﻩ ﺷﭙŒ ﭘﻨ‪P‬ﻮﺱ(‬
‫ﻛﺴﺎﻥ ﻭﻩ‪ ،‬ﻣﻘﺼﻮﺩﻯ ﺧﺒﺮﻩ ﺩﺍ ﺩﻩ ﭼﻰ ﺩﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﺩﻫﻐﻪ ﻛﺴﺎﻧﻮ ‪I‬ﺨﻪ ﭼﻰ ﺍﻧﻜﺎﺭﻳ‪ 4‬ﻛ}ﻯ ﻭﻭ‬
‫ﺩﺟﻨ› ‪I‬ﺨﻪ ﺩﻫﻐﻮﻯ ‪I‬ﺨﻪ ﻳﻮﺳ}ﻯ ﻫﻢ ﻧﻪ ﻭﻭ ﭘﺎﺗﻪ‪ .‬ﺛﻮﺭﻯ ﻭﺍﻳ‪ 4‬ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺍﺑﻰ ﺳﻌﻴﺪ‬
‫ﺍﻟﺨﺪﺭﻯ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﻜﺮﻣﻪ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﺗﺮﺩﻯ ﭼﻰ ﻭﻳﻠﻰ ﺩﻯ ﺍﺑﻦ‬
‫ﻋﺒﺎﺱ ﺍﻭﻧﻮﺭﻭ ﻋﻠﻤﺎﻭﻭ ﺩﺳﻠﻔﻮ ﭼﻰ‪ :‬ﻭﺎﺕ ﺳﻮﻯ ﺩﻯ ﻣﻮﺳٰﻰ ‪ ‬ﺍﻭﻫﺎﺭﻭﻥ ‪ ‬ﺩﻭﺍ_ﻩ ﭘﻪ ﻣﻘﺎﻡ‬
‫ﺗﻴﻪ ﻛﻰ‪ .‬ﺍﺑﻦ ﺍﺳﺤﺎﻕ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﻣﻮﺳٰﻰ ‪ ‬ﺍﺯﺍﺩﻛ}ﻯ ﺩﻯ ﺍﻭﻫﺮ‪I‬ﻪ ﭼﻰ ﻳﻮﺷﻊ ‪‬‬
‫ﻭﻭ ﻟ‪n‬ﻜﺮ ﺩﻫﻐﻪ ﭘﻪ ﻣﺸﺮﻯ ﻛﻰ ﻭﻭ‪ .‬ﭼﻰ ﺩﻫﻐﻪ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺍﷲ ‪ ‬ﭘﻪ ﻗﺮﺁﻥ ﻛﺮﻳﻢ ﻛﻰ ﺮﻣﺎﻳﻠﻰ‬
‫ﺸ ‪‬ﻴﻄﹶﺎﻥﹸ ﹶﻓﻜﹶﺎ ﹶﻥ ِﻣﻦ‪ ‬ﺍﻟﹾﻐ‪‬ﺎﻭِﻳﻦ‪ (١٧٥) ‬ﻭ‪‬ﻟﹶﻮ‪ ‬ﺷِﺌﹾﻨ‪‬ﺎ‬
‫ﺩﻯ‪ :‬ﻭ‪‬ﺍﺗ‪ ‬ﹸﻞ ‪‬ﻋ ﹶﻠ ‪‬ﻴﻬِ ‪‬ﻢ ﻧ‪‬ﺒﹶﺄ ﺍﻟﱠﺬِﻱ ﺁَﺗ‪‬ﻴ‪‬ﻨ‪‬ﺎﻩ‪ ‬ﺁَﻳ‪‬ﺎﺗِﻨ‪‬ﺎ ﻓﹶﺎﻧ‪‬ﺴ‪‬ﻠﹶﺦ‪ ‬ﻣِ ‪‬ﻨﻬ‪‬ﺎ ﻓﹶﺄﹶ‪‬ﺗﺒ‪‬ﻌ‪ ‬ﻪ ﺍﻟ ‪‬‬
‫ﺤﻤِ ﹾﻞ ‪‬ﻋﻠﹶ ‪‬ﻴ ِﻪ ‪‬ﻳ ﹾﻠ ‪‬ﻬﺚﹾ ﺃﹶ ‪‬ﻭ ﺗ‪ ‬ﺘﺮ‪‬ﻛﹾ ‪‬ﻪ ﻳ‪‬ﻠﹾ ‪‬ﻬﺚﹾ‬
‫ﺐ ﺇِﻥﹾ ﺗ‪ ‬‬
‫ﻟﹶﺮ‪ ‬ﹶﻓ ‪‬ﻌﻨ‪‬ﺎ ‪‬ﻩ ﺑِﻬ‪‬ﺎ ‪‬ﻭﻟﹶ ِﻜﻨ‪‬ﻪ‪ ‬ﹶﺃ ‪‬ﺧﻠﹶ ‪‬ﺪ ﺇِﻟﹶﻰ ﺍﻟﹾﹶﺄﺭ‪‬ﺽِ ﻭ‪‬ﺍ‪‬ﺗﺒ‪ ‬ﻊ ﻫ‪‬ﻮ‪‬ﺍ ‪‬ﻩ ﹶﻓﻤ‪‬ﹶﺜﻠﹸﻪ‪ ‬ﹶﻛ ‪‬ﻤﺜﹶﻞِ ﺍﹾﻟﻜﹶ ﹾﻠ ِ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٤٩‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺺ ﻟﹶﻌ‪ ‬ﱠﻠﻬ‪ ‬ﻢ ‪‬ﻳﺘ‪‬ﻔﹶﻜﱠﺮ‪‬ﻭﻥﹶ )‪ (١٧٦‬ﺳ‪‬ﺎﺀَ ﻣ‪‬ﹶﺜﻠﹰﺎ ﺍﻟﹾ ﹶﻘ ‪‬ﻮﻡ‪ ‬ﺍﻟﱠﺬِﻳﻦ‪‬‬
‫ﹶﺫِﻟﻚ‪ ‬ﻣ‪‬ﺜﹶ ﹸﻞ ﺍﻟﹾﻘﹶ ‪‬ﻮﻡِ ﺍﻟﱠﺬِﻳ ‪‬ﻦ ﻛﹶﺬﱠﺑ‪‬ﻮﺍ ِﺑﺂَﻳ‪‬ﺎﺗِﻨ‪‬ﺎ ﻓﹶﺎ ﹾﻗﺼ‪‬ﺺِ ﺍﻟﹾ ﹶﻘﺼ‪ ‬‬
‫ﻛﹶﺬﱠﺑ‪‬ﻮﺍ ِﺑﺂَﻳ‪‬ﺎﺗِﻨ‪‬ﺎ ‪‬ﻭﺃﹶ‪‬ﻧﻔﹸﺴ‪‬ﻬ‪ ‬ﻢ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻳ‪‬ﻈﹾﻠِﻤ‪‬ﻮﻥﹶ‪ ،‬ﺩﺩﻩ ﻗﺼﻪ ﻣﻮ‪ ¤‬ﭘﻪ ﺗﻔﺴﻴﺮ ﻛﻰ ﺫﻛﺮﻛ}ﻯ ﺩﻩ‪ ،‬ﭼﻰ ﺩﻩ ﺑﻪ ﺧﻠ‪q‬ﻮ‬
‫ﺗﻪ ﺍﺳﻢ ﺍﻋﻈﻢ ‪o‬ﻮﻭﻯ‪ ،‬ﺍﻭﺩﺩﻩ ‪I‬ﺨﻪ ﻗﻮﻡ ﻏﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭘﻪ ﺑﺎﺭﻩ ﺩﻣﻮﺳٰﻰ ‪ ‬ﻛﻰ ﺍﻭﺩﻫﻐﻪ ﺩﻗﻮﻡ‬
‫ﻛﻰ ﭼﻰ ﻫﻐﻮﻯ ﺗﻪ ﺧﺒﺮﻯ ﻭﻛ}ﻯ ﻧﻮﺩﻩ ﻣﻨﻊ ﻛﻰ ﺩﺍﺧﭙﻞ ﻗﻮﻡ ﺩﺩﻯ ﻛﺎﺭ ‪I‬ﺨﻪ ﻧﻮﻗﻮﻡ ﻣﺠﺒﻮﺭﻩ ﻛﻰ‬
‫ﻧﻮﭘﻪ ﺧﭙﻞ ﺧﺮﻩ ﺑﺎﻧﺪﻯ ﺳﭙﻮﺭ ﺳﻮ ﺍﻭﺭﻭﺍﻥ ﺳﻮ ﺩﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﺩﻣﻮﺭﭼﻮ ﺧﻮﺍ ﺗﻪ‪ ،‬ﻛﻠﻪ ﭼﻰ ﺩﻯ‬
‫ﺭﻭﺍﻥ ﻭﻭ ﻧﻮﺧﺮﺑﻪ ﻭﺭﺗﻪ ﭘﻪ ﻻﺭﻩ ﻛﻰ ﻛ‪Ûn‬ﻨﺴﺘﻰ ﻧﻮﺩﻩ ﺑﻪ ﻭﻭﻫﻰ ﺗﺮﺩﻯ ﭼﻰ ﺑﻴﺎﺑﻪ ﺭﻭﺍﻥ ﺳﻮ‪ ،‬ﻟŒ ﻣﺰﻝ‬
‫ﺑﻪ ﻳ‪ 4‬ﭼﻰ ﻧﻮﺭ ﻭﻛﻰ ﻧﻮﺑﻴﺎﺑﻪ ﺧﺮ ﻛ‪Ûn‬ﻨﺴﺘﻰ ﻧﻮ ﭘﻪ ﺩﻯ ﻭﺍﺭ ﺑﺎﻧﺪﻯ ﻳ‪u 4‬ﻳﺮ ﺳﺨﺖ ﻭﻫﻞ ﻭﺭﻛ}ﻩ‬
‫ﻧﻮﺩﺍﺧﺮ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺍﻯ ﺑﻠﻌﺎﻡ ﺗﻪ ﭼﻴﺮﺗﻪ ﺭﻭﺍﻥ ﻳﻰ؟ ﺍٰﻳﺎﺗﻪ ﻧﻪ ﻭﻳﻨﻰ ﻣﻼﺋﻜﻰ ﭼﻰ ﻣﺎﻣﻨﻊ ﻛﻮﻯ‬
‫ﺩﺗﻠﻮ ‪I‬ﺨﻪ ﭘﻪ ﺩﻏﻪ ﺧﻮﺍ ﺑﺎﻧﺪﻯ ﺍٰﻳﺎ ﺗﻪ ‪w‬ﻰ ﺩﺩﻯ ﺩﭘﺎﺭﻩ ﭼﻰ ﺗﻪ ‪o‬ﺮﺍﻭﻯ ﻭﻛﻰ ﺩﺍﷲ ‪ ‬ﻧﺒﻰ ﺗﻪ ﺍﻭ‬
‫ﻣﻮﻣﻨﺎﻧﻮ ﺗﻪ؟ ﻧﻮﺑﻴﺎﻫﻢ ﺩﻯ ﺩﺩﻯ ﺧﭙﻞ ﻛﺎﺭ ‪I‬ﺨﻪ ﻣﻨﻊ ﻧﻪ ﺳﻮ ﺍﻭﺭﻭﺍﻥ ﺳﻮ ﺗﺮﺩﻯ ﭼﻰ ﻭﺭﺳﻴﺪﻩ ﺩﻳﻮ‬
‫ﻏﺮﻩ ﺳﺮﺗﻪ ﭼﻰ ﻧﻮﻡ ﻳ‪ 4‬ﺣﺴﺒﺎﻥ ﻭﻭ ﺍﻭﺩﻫﻐﻪ ‪w‬ﺎﻯ ‪I‬ﺨﻪ ﻳ‪ 4‬ﻭﻟﻴﺪﻯ ﺩﻣﻮﺳٰﻰ ‪ ‬ﻟ‪n‬ﻜﺮ ﺍﻭﺑﻨﻰ‬
‫ﺍﺳﺮﺍﺋﻴﻞ ﻧﻮﺷﺮﻭﻉ ﺳﻮ ﺍﻭﺧﺒﺮﻯ ﻳ‪ 4‬ﻛﻮﻟﻰ ﻧﻮﺩﺩﻩ ﮊﺑﻰ ﭼﭙﻪ ﻛﺎﺭ ﺷﺮﻭﻉ ﻛﻰ )ﻳﻌﻨﻰ ﺩﻩ ﻏﻮ‪o‬ﺘﻪ ﭼﻰ‬
‫‪o‬ﺮﻭﻯ ﻭﻛ}ﻯ ﺧﻮﮊﺑﻰ ﻳ‪ 4‬ﺩﺩﻩ ﺍﻃﺎﻋﺖ ﻧﻪ ﻛﻮﻯ( ﺑﻠﻜﻰ ﭼﭙﻪ ﺩﻩ ﺧﭙﻞ ﻗﻮﻡ ﺗﻪ ‪o‬ﺮﺍﻭﻯ ﺷﺮﻭﻉ ﻛ}ﻯ‪،‬‬
‫ﻧﻮﺧﭙﻞ ﻗﻮﻡ ﻣﻼﻣﺖ ﻛﻰ ﭼﻰ ﺩﺍﺧﻮﺗﻪ ﻣﻮ‪ ¤‬ﺗﻪ ‪o‬ﺮﺍﻭﻯ ﻛﻮﻯ ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﺧﭙﻞ ﻋﺬﺭﺑﻴﺎﻥ ﻛﻰ ﭼﻰ ﺩﺍ‬
‫‪o‬ﺮﺍﻭﻯ ﺩﺩﻩ ﭘﻪ ﮊﺑﻪ ﻧﻪ ﺭﺍﺯﻯ ﺑﻠﻜﻰ ﭼﭙﻪ ﻛﻴŒﻯ‪ ،‬ﺗﺮﺩﻯ ﭼﻰ ﺩﺩﻩ ﮊﺑﻪ ﺭﺍﻭﻟﻮﻳﺪﻩ ﺩﺩﻩ ﭘﻪ ﺳﻴﻨﻪ‬
‫ﺑﺎﻧﺪﻯ‪ ،‬ﻧﻮﺩﻩ ﺧﭙﻞ ﻗﻮﻡ ﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺯﻣﺎ ‪I‬ﺨﻪ ﺧﻮﺩﻧﻴﺎ ﺍﻭﺍٰﺧﺮﺕ ﺩﻭﺍ_ﻩ ﻭﻻ_ﻩ‪ .‬ﺍﻭﻫﻴ¦ ‪I‬ﻪ ﺭﺍﺗﻪ‬
‫ﭘﺎﺗﻪ ﻧﻪ ﺳﻮﻩ‪ .‬ﺑﻴﺎﺩﻩ ﺍﻣﺮﻭﻛﻰ ﺧﭙﻞ ﻗﻮﻡ ﺗﻪ ﭼﻰ ﺧﭙﻠﻰ ‪Po‬ﻰ ‪o‬ﺎﻳﺴﺘﻪ ﻛ}ﻯ ﺍﻭ ﺩﺩﻭﻯ ﺳﺮﻩ ‪I‬ﻪ‬
‫ﺳﺎﻣﺎﻥ ﻳﻮ‪w‬ﺎﻯ ﻛ}ﻯ ﺍﻭﺩﻣﻮﺳٰﻰ ‪ ‬ﻟ‪n‬ﻜﺮﺗﻪ ﻳ‪ 4‬ﻭﻟﻴŒﻯ ﭼﻰ ﭘﻪ ﻫﻐﻮﻯ ﺑﺎﻧﺪﻯ ﺩﻏﻪ ﺳﺎﻣﺎﻧﻮﻧﻪ‬
‫ﺧﺮ‪ Ú‬ﻛ}ﻯ ﺍﻭﻫﻐﻮﻯ ﭘﻪ ﺘﻨﻪ ﻛﻰ ﻭﺍﻗﻊ ﻛ}ﻯ ﺍﻭﺩﻫﻐﻮﻯ ﺳﺮﻩ ﺯﻧﺎ ﻭﻛﻰ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﻫﻐﻮﻯ ‪I‬ﺨﻪ ﻳﻮ‬
‫ﺳ}ﻯ ﻫﻢ ﺯﻧﺎﻭﻛﻰ ﻧﻮﻫﻐﻪ ﺳﺘﺎﺳﻰ ﺩﭘﺎﺭﻩ ﻛﺎﻰ ﺩﻩ‪ ،‬ﻧﻮﺩﻭﻯ ﺩﻏﻪ ﻛﺎﺭﻭﻛﻰ ﺍﻭﺧﭙﻠﻰ ‪Po‬ﻰ ﻳ‪4‬‬
‫ﻭﻟﻴŒﻟﻰ ﻧﻮﺩﺩﻭﻯ ‪I‬ﺨﻪ ﻳﻮﻩ ‪Po‬ﻪ ﭼﻰ ﻧﻮﻡ ﻳ‪) 4‬ﻛﺴﺒﺘﻰ( ﻭﻭ ﻫﻐﻪ ﺗﻴﺮﻩ ﺳﻮﻩ ﭘﻪ ﻳﻮﻣﺸﺮ ﺩﺑﻨﻰ‬
‫ﺍﺳﺮﺍﺋﻴﻠﻮ ﺑﺎﻧﺪﻯ ﭼﻰ ﻧﻮﻡ ﻳ‪) 4‬ﺯﻣﺮﻯ ﺑﻦ ﺷﻠﻮﻡ( ﻭﻭ ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻯ ﻣﺸﺮﻭﻭ ﺩ‪u‬ﻟﻰ‬
‫ﺩﺷﻤﻌﻮﻥ ﺑﻦ ﻳﻌﻘﻮﺏ ‪ ‬ﻧﻮﺩﺍ‪Po‬ﻪ ﭘﻪ ﺩﻯ ﻣﺸﺮﺑﺎﻧﺪﻯ ﺩﺩﻩ ﺧﻴﻤﻰ ﺗﻪ ﺩﻧﻨﻪ ﺳﻮﻩ ﻧﻮﻛﻠﻪ ﭼﻰ‬
‫ﻭﺭﺳﺮﻩ ﺩﻩ ﺧﻠﻮﺕ ﺍﻭﻳﻮﺍ‪w‬ﻰ ﻭﺍﻟﻰ ﺍﺧﺘﻴﺎﺭ ﻛﻰ ﻧﻮﺍﷲ ‪ ‬ﺩﻭﻯ ﺗﻪ ﻃﺎﻋﻮﻥ ﻧﺎﺟﻮ_ﻯ ﻭﺭﻭﻟﻴŒﻝ‪ .‬ﻛﻠﻪ‬
‫ﭼﻰ ﺩﺍﺧﺒﺮﻩ )ﻨﺤﺎﺹ( ﺗﻪ ﻭﺭﺳﻴﺪﻩ ﭼﻰ ﺩﺍ‪w‬ﻮﻯ ﺩﺍﻟﻌﻴﺰﺍﺭ ﺑﻦ ﻫﺎﺭﻭﻥ ‪ ‬ﺩﻯ‪ ،‬ﻧﻮﺩﻩ ﻭﺍﺧﺴﺘﻪ‬
‫ﺧﭙﻠﻪ ﺗﻮﺭﻩ ﭼﻰ ﺩﻭﺳﭙﻨﻰ ﺟﻮ_ﻩ ﻭﻩ ﺍﻭﺩﺩﻯ ﺳ}ﻯ ﺧﻴﻤﻰ ﺗﻪ ﺩﻧﻨﻪ ﺳﻮ ﺍﻭﺩﻭﺍ_ﻩ ﻳ‪ 4‬ﺑﺮﺍﺑﺮﻛ}ﻩ ﺍﻭﺑﻴﺎ‬
‫ﺧﻠ‪q‬ﻮ ﺗﻪ ﺩﺑﺎﻧﺪﻯ ﺭﺍﻭﻭﺗﻰ ﺍﻭﺧﭙﻠﻪ ﺗﻮﺭﻩ ﻭﺭﺳﺮﻩ ﻭﻩ ﺍﻭﺩﺁﺳﻤﺎﻥ ﺧﻮﺍﺗﻪ ﻳ‪ 4‬ﺩﺍﺗﻮﺭﻩ ﻟﻮ_ﻩ ﻛ}ﻩ ﺍﻭ ﻭﻯ‬
‫ﻭﻳﻞ‪ :‬ﺍﻯ ﺍﷲ ﻣﻮ‪ ¤‬ﺑﻪ ﺩﻏﻪ ﺭﻛﻢ ﻛﺎﺭ ﻛﻮﻭ ﺩﻫﻐﻪ ﭼﺎﺳﺮﻩ ﭼﻰ ﺳﺘﺎ ﻧﺎﺮﻣﺎﻧﻰ ﻛﻮﻯ‪ ،‬ﻧﻮﺍﷲ ‪ ‬ﺩﺩﻭﻯ‬
‫‪I‬ﺨﻪ ﺩﻃﺎﻋﻮﻥ ﻧﺎﺟﻮ_ﻯ ﻟﻴﺮﻯ ﻛ}ﻩ‪ ،‬ﻧﻮﺗﻌﺪﺍﺩ ﺩﺩﻏﻪ ﻛﺴﺎﻧﻮ )‪ (۷۰۰۰۰‬ﻛﺴﺎﻥ ﻭﻭ ﭼﻰ ﭘﻪ ﻃﺎﻋﻮﻥ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٥٠‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺳﺮﻩ ﻣ}ﻩ ﺳﻮﻯ ﻭﻩ‪ ،‬ﺍﻭﭼﺎﻭﻳﻠﻰ ﺩﻯ ﭼﻰ )‪ (۲۰۰۰۰‬ﻛﺴﺎﻥ ﻣ}ﻩ ﺳﻮﻯ ﺩﻯ‪ ،‬ﺍﻭﺩﺍﻨﺤﺎﺹ ‪w‬ﻮﺍﻥ‬
‫‪w‬ﻮﻯ ﺩﺍﻟﻌﻴﺰﺍﺭ ﺑﻦ ﻫﺎﺭﻭﻥ ‪ ‬ﻭﻭ‪ ،‬ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﻭﺭﻛﻮﻯ ﻳﻮﻩ ﺣﻼﻟﻪ ﺩﭘﺎﺭﻩ‬
‫ﺩﺑﭽﻴﺎﻧﻮ ﺩﻨﺤﺎﺹ‪ ،‬ﺍﻭﺩﺩﻭﻯ ﺩﭘﺎﺭﻩ ﻭﻯ ﻫﺮﻧﺮﺑﭽﻰ ﺩﺩﻭﻯ ﺩﻣﺎﻟﻮﻧﻮ‪I‬ﺨﻪ )ﻳﻌﻨﻰ ﺩﺩﻭﻯ ﺩﺣﻴﻮﺍﻧﺎﻧﻮ‬
‫ﭼﻰ ﻛﻢ ﻧﺮﺑﭽﻰ ﻭﻭ ﻫﻐﻪ ﺩﻨﺤﺎﺹ ﺩﺑﭽﻴﺎﻧﻮ ﺩﭘﺎﺭﻩ ﻭﻗﻒ ﻭﻯ ﻫﻐﻮﻯ ﺗﻪ ﺑﻪ ﻭﺭﻛﻮﻝ ﻛﻴŒﻯ(‪ ،‬ﺩﺍﻗﺼﻪ‬
‫ﭼﻰ ﺍﺑﻦ ﺍﺳﺤﺎﻕ ﺫﻛﺮﻛ}ﻳﺪﻩ ﺩﺍﺻﺤﻴﺢ ﻗﺼﻪ ﺩﻩ‪ ،‬ﺧﻮﻛﻴﺪﻯ ﺳﻰ ﭼﻰ ﺩﺍﻫﻐﻪ ﺍﻭﻟﻨﻰ ﻛﻮﺭﻭﻧﻪ ﺩﺑﻴﺖ‬
‫ﺍﻟﻤﻘﺪﺱ ﻭﻯ ﭼﻰ ﻣﻮﺳٰﻰ ‪ ‬ﻭﺭﺗﻪ ﺩﺍﺧﻞ ﺳﻮﻯ ﻭﻭ‪ .‬ﺍﻭﺑﻴﺎ ﻭﺭﻭﺳﺘﻪ ﻭﺎﺕ ﺳﻮﻯ ﻭﻭ‪ .‬ﻭﺍﷲ‬
‫ﺍﻋﻠﻢ‪ .‬ﺍﻭﺩﺍﻫﻢ ﻛﻴﺪﻯ ﺳﻰ ﭼﻰ ﺩﺍﺑﻠﻪ ﻗﺼﻪ ﻭﻯ ﭼﻰ ﻭﺍﻗﻊ ﺳﻮﻳﺪﻩ ﭘﻪ ﺩﻭﺭﺍﻥ ﺩﺳﻔﺮ ﻛﻰ ﺩﺩﻭﻯ ﺩﺗﻴﻪ‬
‫ﻣﻘﺎﻡ ‪I‬ﺨﻪ‪ ،‬ﻭﻟﻰ ﭼﻰ ﭘﻪ ﺩﻯ ﻛﻰ ﺩﺣﺴﺒﺎﻥ ﻏﺮﺫﻛﺮ ﺳﻮﻯ ﺩﻯ ﺍﻭﺩﺍ ﺩﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ‪I‬ﺨﻪ ‪u‬ﻳﺮﻟﻴﺮﻯ‬
‫ﺩﻯ‪ ،‬ﺍﻭﻛﻴﺪﻯ ﺳﻰ ﭼﻰ ﺩﺍ ﺩﻣﻮﺳٰﻰ ‪ ‬ﻟ‪n‬ﻜﺮﺳﺮﻩ ﻭﺍﻗﻊ ﺳﻮﻯ ﻭﻯ ﭘﻪ ﻛﻤﻮ ﺑﺎﻧﺪﻯ ﭼﻰ ﻳﻮﺷﻊ ﺑﻦ‬
‫ﻧﻮﻥ ﺍﻣﻴﺮ ﻣﻘﺮﺭ ﺳﻮﻯ ﻭﻭ‪ .‬ﭘﻪ ﻫﺮﺗﻘﺪﻳﺮ ﺳﺮﻩ ﻣﻘﺼﻮﺩ ﺩﺍﭼﻰ ﻫﺎﺭﻭﻥ ‪ ‬ﭘﻪ ﺗﻴﻪ ﻣﻘﺎﻡ ﻛﻰ ﺩﻣﻮﺳٰﻰ‬
‫‪I ‬ﺨﻪ ﺩﻭﻩ ﻛﺎﻟﻪ ﻣﺨﻜﻰ ﻭﺎﺕ ﺳﻮﻯ ﺩﻯ ﺍﻭﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﻣﻮﺳٰﻰ ‪ ‬ﻫﻢ ﭘﻪ ﺗﻴﻪ ﻛﻰ‬
‫ﻭﺎﺕ ﺳﻮﻳﺪﻯ ﺩﺍﻗﻮﻝ ﺩﺟﻤﻬﻮﺭﻭ ﻋﻠﻤﺎﻭﻭ ﺩﻯ‪ ،‬ﺍﻭﺩﺍﺧﺒﺮﻩ ﻣﻮ‪ ¤‬ﻣﺨﻜﻰ ﻫﻢ ﺫﻛﺮﻛ}ﻩ‪ ،‬ﺍﻭﺩﻭﻯ‬
‫ﻏﻮ‪o‬ﺘﻨﻪ ﻛ}ﻯ ﻭﻩ ﺩﺭﺏ ﺍﻟﻌﺰﺕ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﻧﮋﺩﻯ ﻛ}ﻯ ﻣﻘﺪﺳﻰ ﻣﺰﻛﻰ ﺗﻪ ﻧﻮﺩﺩﻩ ﺩﻏﻪ ﻏﻮ‪o‬ﺘﻨﻪ‬
‫ﭘﻮﺭﻩ ﺳﻮﻯ ﻭﻩ‪ .‬ﻧﻮﻫﻐﻪ ﺳ}ﻯ ﭼﻰ ﺩﺍﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﻳ‪ 4‬ﺩﺗﻴﻪ ‪I‬ﺨﻪ ﺭﻭﺍﻥ ﻛ}ﻯ ﻭﻩ ﺍﻭﺩﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ‬
‫ﭘﻪ ﺧﻮﺍﻳ‪ 4‬ﺭﻭﺍﻥ ﻛ}ﻯ ﻭﻩ ﻫﻐﻪ ﻳﻮﺷﻊ ﺑﻦ ﻧﻮﻥ ﻭﻭ ﺍﻭﻫﻢ ﺩﻩ ﭘﻪ ﺍﺧﺮﻩ ﻛﻰ ﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﺗﻪ ﺩﻧﻨﻪ ﻛ}ﻯ‬
‫ﻭﻩ‪ ،‬ﻧﻮﺩﺩﻩ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺗﺎﺭﻳﺦ ﺩﺍﺳﻰ ﺑﻴﺎﻥ ﻛﻮﻯ ﭼﻰ ﺩﻩ ﭘﻪ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﺑﺎﻧﺪﻯ ﺩﺍﺭﺩﻥ ﺳﻴﻦ ﭘﺮ]‬
‫ﻛ}ﻯ ﻭﻭ ﺍﻭﺩﻫﻐﻪ ﻣﺦ ﻳ‪ 4‬ﺍﺭﻳﺤﺎ ﺧﻮﺍﺗﻪ ﺍ_ﻭﻟﻰ ﻭﻭ ﺍﻭﺩﺍ‪u‬ﻳﺮﻩ ‪o‬ﻪ ﺍﻭﺳﺮﺳﺒﺰﻩ ﺍﻭ ﻟﻮ_ﻭ ﻛﻮﺭﻭ ﻭﺍﻻ‬
‫‪w‬ﺎﻯ ﻭﻭ ﺍﻭﺩﺩﻭﻯ ﻛﺴﺎﻥ ﺍﻭﺍﻫﻞ ﻫﻢ ‪u‬ﻳﺮ ﻭﻩ ﺗﺮﺩﻯ ﭼﻰ ﺩﻭﻯ ﺩﻏﻪ ﺧﻠ› ﻣﺤﺎﺻﺮﻩ ﻛ}ﻩ )ﻳﻌﻨﻰ ﺩﻯ‬
‫ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﻣﺤﺎﺻﺮﻩ ﻭﻛ}ﻩ ﺩﻫﻐﻪ ﻇﺎﻟﻤﺎﻧﻮ ﺗﺮﺷﭙŒﻭ ﻣﻴﺎﺷﺘﻮ ﭘﻮﺭﻯ(‪ .‬ﺑﻴﺎﻳﻮﻩ ﻭﺭ‪ z‬ﺩﻭﻯ ﺭﺍ‬
‫ﻭ‪I‬ﺮﺧﻴﺪﻩ ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﺍﻭﺣﻤﻠﻪ ﻳ‪ 4‬ﭘﺮﻭﻛ}ﻩ ﺍﻭﺩﻭﻯ ﭘﻪ ﻳﻮﻩ ﺗﻜﺒﻴﺮﺳﺮﻩ ﻭﺭﻟﻪ ﻧﻮﻫﻐﻪ ‪I‬ﻪ ﺷﻜﻠﻮﻧﻪ‬
‫ﺍﻭﺗﺼﻮﻳﺮﻭﻧﻪ ﭼﻰ ﭘﻪ ﻛ‪n‬ﻰ ﻭﻩ ﻫﻐﻪ ﻳ‪ 4‬ﺧﺮﺍﺏ ﻛ}ﻩ ﺍﻭ‪I‬ﻪ ﻣﺎﻝِ ﻏﻨﻴﻤﺖ ﭼﻰ ﭘﻜ‪n‬ﻰ ﻭﻭ ﻫﻐﻪ ﻳ‪ 4‬ﺭﺍ‬
‫”ﻮﻝ ﻛﻰ ﺍﻭﺩﺩﻭﻯ ‪I‬ﺨﻪ ﻳ‪ (۱۲۰۰۰) 4‬ﺳ}ﻯ ﺍﻭﺯﻧﺎﻧﻰ ﻣ}ﻯ ﻛ}ﻯ‪ ،‬ﺍﻭ‪u‬ﻳﺮ ﺑﺎﺩﺷﺎﻫﺎﻥ ﻳ‪ 4‬ﻭﺷ}ﻝ‪،‬‬
‫ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﻳﻮﺷﻊ ﺑﻦ ﻧﻮﻥ ‪ ‬ﭘﺮ )‪ (۳۱‬ﺑﺎﺩﺷﺎﻫﺎﻧﻮ ﺑﺎﻧﺪﻯ ﻛﺎﻣﻴﺎﺑﻰ ﺣﺎﺻﻠﻪ ﻛ}ﻳﺪﻩ‬
‫ﺩﺑﺎﺩﺷﺎﻫﺎﻧﻮ ﺩﺷﺎﻡ ﺩﻋﻼﻗﻰ ‪I‬ﺨﻪ‪ .‬ﺍﻭﺫﻛﺮﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺩﻭﻯ ﻣﺤﺎﺻﺮﻩ ﺧﺘﻤﻪ ﺳﻮﻯ ﻭﻩ ﭘﻪ ﻭﺭ‪z‬‬
‫ﺩﺟﻤﻌﻰ ﺩﻣﺎﺯﺩﻳ‪q‬ﺮ ﭘﻪ ﻭﺧﺖ ﻛﻰ‪ ،‬ﻛﻠﻪ ﭼﻰ ﻟﻤﺮ ﭘﺮﻳﻮﺗﻰ ﻳﺎﭘﺮﻳﻮﺗﻠﻮ ﺗﻪ ﻧﮋﺩﻯ ﻭﻭ ﻧﻮﺩﻯ ﻳﻮﺷﻊ‬
‫ﻭﺭﺗﻪ ﻭﻭﻳﻞ )ﻳﻌﻨﻰ ﺩﻯ ﻟﻤﺮﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ( ﭼﻰ ﺗﻪ ﻫﻢ ﻣﺎﻣﻮﺭﻳ‪ 4‬ﻳﻌﻨﻰ ﺗﻪ ﻫﻢ ﺩﺍﷲ ‪ ‬ﭘﻪ ﺍﻣﺮ ﺑﺎﻧﺪﻯ‬
‫‪r‬ﺮ‪w‬ﻰ ﺍﻭﺯﻩ ﻫﻢ ﻣﺎﻣﻮﺭﻩ ﻳﻢ ﻳﻌﻨﻰ ﻣﺎﺗﻪ ﻫﻢ ﺍﻣﺮﺳﻮﻯ ﺩﻯ ﺩﺟﻬﺎﺩ ﺍﻭﻗﺘﺎﻝ ﺩﺩﻯ ﺧﻠ‪q‬ﻮ ﺳﺮﻩ‪ ،‬ﺑﻴﺎﻳ‪4‬‬
‫ﺩﻋﺎﻭﻛ}ﻩ ﭼﻰ ﺍﻯ ﺭﺑﻪ ﺍﻟﻌﺰﺗﻪ ﺩﺍﻟﻤﺮ ﻭﺩﺭﻭﻯ ﻧﻮﺍﷲ ‪ ‬ﻟﻤﺮ ﻭﺩﺭﻭﻯ ﺗﺮﺩﻯ ﭼﻰ ﺩﻭﻯ ﺘﺢ ﻛﻰ ﺩﻏﻪ‬
‫ﻣﻠך‪ ،‬ﺍﻭﺍﷲ ‪ ‬ﺳﭙﻮ‪¤‬ﻣﻰ ﺗﻪ ﻫﻢ ﺍﻣﺮﻛ}ﻯ ﻭﻭ‪ ،‬ﻧﻮﻫﻐﻪ ﻫﻢ ﻭﻻ_ﻩ ﻭﻭ ﺍﻭﻧﻪ ﺭﺍﻭﺗﻠﻪ‪ ،‬ﺍﻭﺩﺍ ﺗﻘﺎﺿﺎ ﻛﻮﻯ‬
‫ﭼﻰ ﺩﺍ‪I‬ﻮﺍﺭﻟﺴﻤﻪ ﺷﭙﻪ ﻭﻩ ﺩﻣﺨﻜﻰ ﻣﻴﺎﺷﺖ ‪I‬ﺨﻪ ﺍﻭﺩﺍﻗﺼﻪ ﺩﻟﻤﺮ ﭘﻪ ﺣﺪﻳﺚ ﻛﻰ ﺫﻛﺮ ﺳﻮﻳﺪﻩ ﭼﻰ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٥١‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻣﻮ‪¤‬ﺑﻪ ﻳ‪ 4‬ﻭﺭﻭﺳﺘﻪ ﺑﻴﺎﻧﻮﻭ ﺍﻭﻫﺮ‪I‬ﻪ ﭼﻰ ﻗﺼﻪ ﺩﺳﭙﻮ‪¤‬ﻣﻰ ﺩﻩ ﻫﻐﻪ ﭘﻪ ﻛﺘﺎﺏ ﺩﺍﻫﻞ ﻛﺘﺎﺑﻮﻛﻰ ﺫﻛﺮ‬
‫ﺩﻩ ﺍﻭﭘﻪ ﺣﺪﻳﺚ ﻛﻰ ﻧﻪ ﺩﻩ ﺫﻛﺮﺳﻮﻯ‪ ،‬ﺍﻭﺩﺍﻣﻨﺎﻰ ﺩﺣﺪﻳﺚ ﻧﻪ ﺩﻩ ﺑﻠﻜﻰ ﭘﻪ ﺩﻯ ﻛﻰ ﺯﻳﺎﺩﺕ ﺩﻯ ﭼﻰ‬
‫ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﺎﺋﺪﻩ ﺍﺧﺴﺘﻰ ﺳﻰ ﻧﻮﻣﻮ‪ ¤‬ﺑﻪ ﺩﺩﻯ ﻧﻪ ﺗﺼﺪﻳﻖ ﻛﻮﻭ ﺍﻭﻧﻪ ﺑﻪ ﻭﺭﺗﻪ ﺩﺭﻭﻍ ﻭﺍﻳﻮ‪ :‬ﺍﻣﺎﻡ‬
‫ﺍﺣﻤﺪ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺳﻮﺩﺑﻦ ﻋﺎﻣﺮ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻮﺑﻜﺮ ‪I‬ﺨﻪ ﺩﻯ ﺩﻫﺸﺎﻡ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺍﺑﻦ‬
‫ﺳﻴﺮﻳﻦ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺍﺑﻮﻫﺮﻳﺮﻩ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺭﺳﻮﻝ ﺍﷲ ‪ :‬ﻟﻤﺮﻧﻪ ﺩﻯ ﺩﺭﻭﻝ‬
‫ﺳﻰ ﻣ‪q‬ﺮ ﺩﻳﻮﻩ ﺳ}ﻯ ﺩﭘﺎﺭﻩ ﭼﻰ ﻫﻐﻪ ﻳﻮﺷﻊ ﺑﻦ ﻧﻮﻥ ‪ ‬ﺩﻯ ﺩﺍﭘﻪ ﻫﻐﻪ ﺷﭙﻮﻛﻰ ﻛﻠﻪ ﭼﻰ ﺩﻯ‬
‫ﺭﻭﺍﻥ ﻭﻭ ﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﺗﻪ‪ (١) .‬ﺩﺍﺣﺪﻳﺚ ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﺩﻻﻟﺖ ﻛﻮﻯ ﭼﻰ ﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﻳﻮﺷﻊ ﺑﻦ‬
‫ﻧﻮﻥ ‪ ‬ﺘﺢ ﻛ}ﻯ ﺩﻯ‪ ،‬ﻧﻪ ﻣﻮﺳٰﻰ ‪ ،‬ﺍﻭﺩﺍ ﭘﻪ ﺧﺼﻮﺻﻴﺖ ﺩﻳﻮﺷﻊ ﺑﻦ ﻧﻮﻥ ‪ ‬ﺑﺎﻧﺪﻯ ﻫﻢ‬
‫ﺩﻻﻟﺖ ﻛﻮﻯ‪ .‬ﻧﻮﺩﺍﺣﺪﻳﺚ ﭘﻪ ﺿﻌﻒ ﺩﻫﻐﻪ ﺑﻞ ﺭﻭﺍﻳﺖ ﺑﺎﻧﺪﻯ ﺩﻻﻟﺖ ﻛﻮﻯ ﻛﻢ ﭼﻰ ﺩﻋﻠﻰ ﺑﻦ ﺍﺑﻰ‬
‫ﻃﺎﻟﺐ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﭼﻰ ﻫﻐﻪ ﺗﻪ ﻟﻤﺮ ﺭﺍﻭ‪r‬ﺮ‪w‬ﻮﻝ ﺳﻮ ﺗﺮﺩﻯ ﭼﻰ ﻫﻐﻪ ﭘﻪ ﻛﻰ ﻟﻤﻮﻧ¼‬
‫ﻭﻛﻰ ﺍﻭﺑﻴﺎ ﻟﻤﺮ ﭘﺮﻳﻮﺗﻰ‪ ،‬ﺍﻭﻫﻤﺪﺍﺭﻛﻢ ﺑﻞ ﺭﻭﺍﻳﺖ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ‬
‫ﺩﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﻌﻤﺮ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻫﻤﺎﻡ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ ‪I‬ﺨﻪ‬
‫ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻏﺰﺍ ﻭﻛ}ﻩ ﻳﻮﻩ ﻧﺒﻰ ﺩﺍﻧﺒﻴﺎﻭﻭ ﺩﺍﷲ ‪I ‬ﺨﻪ ﻧﻮ ﺧﭙﻞ‬
‫ﻗﻮﻡ ﺗﻪ ﻳ‪ 4‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﭘﻪ ﻣﺎﭘﺴﻰ ﺩﻯ ﻧﻪ ﺭﺍ‪w‬ﻰ ﻫﻐﻪ ﺳ}ﻯ ﭼﻰ ﻫﻐﻪ ﻣﺎﻟך ﻭﻯ ﺩﻳﻮﻯ ‪Po‬ﻰ ﺍﻭ‬
‫ﺍﺭﺍﺩﻩ ﻳ‪ 4‬ﻛ}ﻯ ﻭﻯ ﺩﺟﻮ_ﻭﻟﻮ ﺩﻛﻮﺭ ﺍﻭﻫﻐﻪ ﺳ}ﻯ ﺩﻯ ﻫﻢ ﭘﻪ ﻣﺎﭘﺴﻰ ﻧﻪ ﺭﺍ‪w‬ﻰ ﻛﻢ ﭼﻰ ﻛﻮﺭ ﺷﺮﻭﻉ‬
‫ﻛ}ﻯ ﺩﻯ ﺍﻭﭼﺖ ﻳ‪ 4‬ﻭﺭﻟﺮﻩ ﻧﻪ ﺩﻯ ﺑﺮﺍﺑﺮ ﻛ}ﻯ ﺍﻭﻫﻐﻪ ﺳ}ﻯ ﻫﻢ ﭼﻰ ﺩﭼﺎ ﺣﻴﻮﺍﻥ ﺣﻤﻞ ﺍﺧﺴﺘﻰ ﻭﻯ‬
‫ﺍﻭﻫﻐﻪ ﻳ‪ 4‬ﭘﻪ ﺍﻧﺘﻈﺎﺭﻭﻯ‪ .‬ﻧﺒﻰ ‪ ‬ﻭﺮﻣﺎﻳﻞ‪ :‬ﭼﻰ ﺩﻩ ﻏﺰﺍﻛﻮﻟﻪ ﺍﻭﻳﻮﻛﻠﻰ ﺗﻪ ﻧﮋﺩﻯ ﺳﻮ ﻭﺭﻭﺳﺘﻪ‬
‫ﺗﺮﺍﺩﺍ ﻛﻮﻟﻮ ﺩﻣﺎﺯﻳ‪q‬ﺮ ﺩﻟﻤﺎﻧ‪P‬ﻪ ‪I‬ﺨﻪ‪ ،‬ﻧﻮﺑﻴﺎﻳ‪ 4‬ﻟﻤﺮ ﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺗﻪ ﻫﻢ ﻣﺎﻣﻮﺭﻳ‪ 4‬ﺍﻭﺯﻩ ﻫﻢ ﻣﺎﻣﻮﺭ‬
‫ﻳﻢ‪ ،‬ﺑﻴﺎﻳ‪ 4‬ﺩﺍﷲ ‪I ‬ﺨﻪ ﻏﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭼﻰ ﺩﺍﻟﻤﺮ ﻭﺩﺭﻭﻯ‪ ،‬ﻧﻮﺍﷲ ‪ ‬ﻟﻤﺮ ﻭﺩﺭﻭﻯ ﺗﺮﺩﻯ ﭼﻰ‬
‫ﺩﻭﻯ ﺘﺢ ﻛﻰ ﺩﻏﻪ ﻛﻠﻰ‪ ،‬ﻧﺒﻰ ‪ ‬ﺮﻣﺎﻳ‪ 4‬ﭼﻰ ﺩﻭﻯ ﺭﺍ”ﻮﻝ ﻛﻰ ﻣﺎﻝ ﺩﻏﻨﻴﻤﺖ‪ ،‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻭﺭﺗﻪ‬
‫ﭘﻴﺶ ﻛﻰ ﺍﻭﻫﻐﻪ ﺍﻭﺭ ﭘﺮﺷﺮﻭﻉ ﻛﻰ ﺍﻭ”ﻮﻝ ﻳ‪ 4‬ﻭﺧﻮ_ﻯ‪ ،‬ﻧﻮﺩﺩﻯ ‪I‬ﺨﻪ ﺩﺍﻫﻢ ﻣﻌﻠﻮﻣﻪ ﺳﻮﻩ ﭼﻰ‬
‫ﻣﺨﻜﻨﻰ ﻗﻮﻣﻮﻧﻮ ﺗﻪ ﺩﻣﺎﻝ ﻏﻨﻴﻤﺖ ﺍﺳﺘﻌﻤﺎﻝ ﺟﺎﺋﺰ ﻧﻪ ﻭﻭ‪ ،‬ﺍﻭﺍﷲ ‪ ‬ﺯﻣﻮ‪ ¤‬ﻋﺎﺟﺰﻯ ﻭﻟﻴﺪﻝ ﻧﻮﺩﺩﻯ‬
‫ﻭﺟﻰ ﻳ‪ 4‬ﺯﻣﻮ‪ ¤‬ﺍﻣﺖ ﺗﻪ ﺟﺎﺋﺰ ﻛﻰ ﺍﺳﺘﻌﻤﺎﻝ ﺩﻏﻨﻴﻤﺘﻨﻮ )‪ (٢‬ﻳﻮﺍ‪w‬ﻰ ﻭﺍﻟﻰ ﻛ}ﻯ ﺩﻯ ﺍﺣﻤﺪ ﭘﻪ ﺩﻯ‬
‫ﺭﻭﺍﻳﺖ ﺑﺎﻧﺪﻯ ﭘﻪ ﺩﻯ ﺍﻋﺘﺒﺎﺭ ﺳﺮﻩ‪ ،‬ﺍﻭﺩﺍﺭﻛﻢ ﺭﻭﺍﻳﺖ ﭼﻰ ﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﺍﻟﺒﺰﺍﺭ ﺩﻃﺮﻳﻘﻰ ﺩﻣﺒﺎﺭﻙ‬
‫ﺑﻦ ﻀﺎﻟﻪ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺒﻴﺪﺍﷲ ﺑﻦ ﺳﻌﻴﺪ ﺍﻟﻤﻘﺒﺮﻯ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ‬
‫ﻫﺮﻳﺮﻩ ‪I‬ﺨﻪ ﺩﻯ ﺩﻧﺒﻰ ‪I ‬ﺨﻪ ﻫﻢ ﭘﻪ ﺩﻯ ﻃﺮﻳﻘﻰ ﺳﺮﻩ‪ .‬ﻣﻘﺼﻮﺩﻯ ﺧﺒﺮﻩ ﺩﺍﺩﻩ ﭼﻰ ﻛﻠﻪ ﭼﻰ ﺩﻭﻯ‬
‫ﺩﻧﻨﻪ ﺳﻮﻩ ﺩﻏﻪ ‪o‬ﺎﺭ ﺗﻪ ﻧﻮﺩﻭﻯ ﺗﻪ ﺍﻣﺮﺳﻮﻯ ﻭﻭ ﭼﻰ ﺩﻭﻯ ﺩﺳﺠﺪﻯ ﭘﻪ ﺣﺎﻟﺖ ﻛﻰ ﺩﻧﻨﻪ ﺳﻰ )ﻳﻌﻨﻰ‬

‫)‪ .(١‬ﺩﺍﺻﺤﻴﺢ ﺭﻭﺍﻳﺖ ﺩﻯ‪ ،‬ﺗﺨﺮﻳﺞ ﺩﺩﻯ ﺍﺣﻤﺪ ﻛ}ﻯ ﺩﻯ )\ ‪(۳۲¢‬‬

‫)‪ .(٢‬ﺗﺨﺮﻳﺞ ﺩﺩﻯ ﺍﺣﻤﺪ ﻛ}ﻯ ﺩﻯ )‪ .(۳۱۸\۲‬ﺍﻭﻫﻢ ﺩﺩﻯ ﻭﺟﻪ ‪I‬ﺨﻪ ﻣﺴﻠﻢ ﻫﻢ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﺠﻬﺎﺩ ﻛﻰ‪ ،‬ﺑﺎﺏ‬
‫ﺗﺤﻠﻴﻞ ﺍﻟﻐﻨﺎﺋﻢ ﻟﻬﺬﻩ ﺍﻻﻳﺔ ﺧﺎﺻﺔ )‪.(¢۲،¢۱\۱۲‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٥٢‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﺭﻛﻮﻉ ﭘﻪ ﺣﺎﻟﺖ ﻛﻰ ﺍﻭﺩﺍﷲ ‪ ‬ﭘﻪ ﺷﻜﺮ ﺍﺩﺍﺀ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻯ ‪o‬ﺎﺭ ﺗﻪ ﺩﻧﻨﻪ ﺳﻰ(‪ .‬ﻫﻤﺪﺍﺳﻰ ﭼﻰ‬
‫ﻛﻠﻪ ﻧﺒﻰ ‪ ‬ﺩﺍﺧﻞ ﺳﻮ ﻣﻜﻰ ﺗﻪ ﭘﻪ ﻫﻐﻪ ﻭﺭ‪ z‬ﭼﻰ ﻳ‪ 4‬ﺘﺢ ﻛ}ﻩ‪ ،‬ﺩﺍﺧﻞ ﺳﻮ ﭘﻪ ﻃﺮﻳﻘﻰ ﺩﺗﻮﺍﺿﻊ‬
‫ﺍﻭﻋﺎﺟﺰﻯ ﺳﺮﻩ ﺍﻭﭘﻪ ﺍﺩﺍﺀ ﻛﻮﻟﻮ ﺩﺷﻜﺮ ﺩﺍﷲ ‪ ‬ﺳﺮﻩ‪ ،‬ﺍﻭﺑﻴﺎﭼﻰ ﻛﻠﻪ ﻧﺒﻰ ‪ ‬ﺩﺍﺧﻞ ﺳﻮ ﺧﺎﻧﻪ‬
‫ﻛﻌﺒﻰ ﺗﻪ ﻧﻮﻏﺴﻞ ﻳ‪ 4‬ﻭﻛﻰ ﺍﻭﺍﺗﻪ ﺭﻛﻌﺘﻪ ﻟﻤﻮﻧ¼ ﻳ‪ 4‬ﻭﻛﻰ ﺍﻭﺩﺍﻟﻤﻮﻧ¼ ﺩﺷﻜﺮﺍﻧﻰ ﻭﻭ ﭼﻰ ﺍﷲ ‪‬‬
‫ﺩﻭﻯ ﺗﻪ ﻛﺎﻣﻴﺎﺑﻰ ﻭﺭﻛ}ﻩ‪ ،‬ﺩﺍﺑﻨﺎ ﺑﺮﻗﻮﻝ ﻣﺸﻬﻮﺭ‪ .‬ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺍﻟﻤﻮﻧ¼ ﺩ‪I‬ﺎ‪o‬ﺖ ﻭﻭ‪ .‬ﺍﻭ‬
‫ﻫﺮ‪I‬ﻪ ﭼﻰ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﺩﻯ ﻫﻐﻮﻯ ﺧﻼﻑ ﻭﻛﻰ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﭼﻰ ﻭﺭﺗﻪ ﺍﻣﺮﺳﻮﻯ ﻭﻭ‪ ،‬ﺩﻭﻯ ﺗﻪ ﺍﻣﺮ‬
‫ﺳﻮﻯ ﻭﻭ ﭼﻰ ﺩﻧﻨﻮﺗﻠﻮ ﭘﻪ ﻭﺧﺖ ﻛﻰ )ﺣﻄﺔ( ﻟﻔﻆ ﻭﺍﻳ‪ 4‬ﺍﻭﺩﻭﻯ ”ﻮﻗﻪ ﻭﺭ‪I‬ﺨﻪ ﺟﻮ_ﻩ ﻛ}ﻩ ﺍﻭﺩﺍﺑﻪ‬
‫ﻳ‪ 4‬ﻭﻳﻞ )ﺣﻨﻄﺔ ﻰ ﺷﻌﻴﺮ( ﻳﻌﻨﻰ ﺩﻏﻨﻤﻮ ﺩﺍﻧﻪ ﭘﻪ ﺍﻭﺭﺑﺸﻮ ﻛﻰ‪ ،‬ﺍﻭﺑﻌﻀﻰ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺩﻭﻯ ﺑﻪ‬
‫ﺩﺍﺳﻰ ﻭﻳﻞ )ﺣﺒﻪ ﻰ ﺷﻌﻴﺮ( ﻳﻌﻨﻰ ﺩﺍﻧﻪ ﺩﻩ ﭘﻪ ﺍﻭﺭﺑﺸﻪ ﻛﻰ‪ .‬ﺣﺎﺻﻞ ﺩﺍﭼﻰ ﺩﻭﻯ ﺑﺪﻝ ﻛﻰ ﻫﻐﻪ ﺍﻣﺮ‬
‫ﭼﻰ ﺩﻭﻯ ﺗﻪ ﺳﻮﻯ ﻭﻭ ﺍﻭﺑﻞ ‪I‬ﻪ ﻳ‪ 4‬ﻭﺭ‪I‬ﺨﻪ ﺟﻮ_ﻛ}ﻩ ﺍﻭﺍﺳﺘﻬﺰﺍﺀ ﻳ‪ 4‬ﺷﺮﻭﻉ ﻛ}ﻩ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ‬
‫ﭼﻰ ﺍﷲ ‪ ‬ﺩﺩﻯ ﺑﻴﺎﻥ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺧﭙﻞ ﻛﻰ ﻛ}ﻯ ﺩﻯ‪ :‬ﻭ‪‬ﺇِﺫﹾ ﻗِﻴ ﹶﻞ ﹶﻟﻬ‪‬ﻢ‪ ‬ﺍﺳ‪‬ﻜﹸﻨ‪‬ﻮﺍ ‪‬ﻫﺬِﻩِ ﺍﻟﹾ ﹶﻘﺮ‪‬ﻳ‪‬ﺔﹶ ﻭ‪‬ﻛﹸﻠﹸﻮﺍ ﻣِﻨ‪‬ﻬ‪‬ﺎ‬
‫ﺤﺴِﻨِﲔ‪ (١٦١) ‬ﻓﹶﺒ‪ ‬ﺪﻝﹶ‬
‫ﺏ ﺳ‪‬ﺠ‪‬ﺪ‪‬ﺍ ﻧ‪ ‬ﻐﻔِﺮ‪ ‬ﹶﻟﻜﹸ ‪‬ﻢ ﺧ‪‬ﻄِﻴﺌﹶﺎِﺗﻜﹸﻢ‪ ‬ﺳ‪‬ﻨﺰِﻳ ‪‬ﺪ ﺍﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺚ ﺷِ ﹾﺌﺘ‪ ‬ﻢ ﻭ‪‬ﻗﹸﻮﻟﹸﻮﺍ ﺣِ ﱠﻄﺔﹲ ﻭ‪‬ﺍ ‪‬ﺩﺧ‪‬ﻠﹸﻮﺍ ﺍﻟﹾﺒ‪‬ﺎ ‪‬‬
‫ﺣ‪ ‬ﻴ ﹸ‬
‫ﺴﻤ‪‬ﺎﺀِ ﺑِﻤ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻳﻈﹾﻠِﻤ‪‬ﻮﻥﹶ‪) ،‬ﺳﻮﺭﺓ‬
‫ﺍﻟﱠﺬِﻳ ‪‬ﻦ ﹶﻇﻠﹶﻤ‪‬ﻮﺍ ﻣِﻨ‪‬ﻬ‪ ‬ﻢ ﻗﹶ ‪‬ﻮﻟﹰﺎ ﻏﹶﻴ‪‬ﺮ‪ ‬ﺍﻟﱠﺬِﻱ ﻗِﻴﻞﹶ ﹶﻟﻬ‪‬ﻢ‪ ‬ﹶﻓﺄﹶ ‪‬ﺭ ‪‬ﺳ ﹾﻠﻨ‪‬ﺎ ‪‬ﻋﻠﹶ ‪‬ﻴﻬِﻢ‪ ‬ﺭِ ‪‬ﺟﺰ‪‬ﺍ ﻣِﻦ‪ ‬ﺍﻟ ‪‬‬
‫ﺍﻻﻋﺮﺍﻑ ‪ (۱۶۲ \۱۶۱‬ﺍﻭﭘﻪ ﺑﻞ ‪w‬ﺎﻯ ﻛﻰ ﻭﺭﺗﻪ ﺍﷲ ‪ ‬ﻣﺨﺎﻃﺐ ﺳﻮﻯ ﺩﻯ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺳﺮﻩ‪ :‬ﻭﺇِﺫﹾ‬
‫ﹸﻗﻠﹾﻨ‪‬ﺎ ﺍ ‪‬ﺩﺧ‪‬ﻠﹸﻮﺍ ‪‬ﻫﺬِ ِﻩ ﺍﻟﹾﻘﹶ ‪‬ﺮﻳ‪‬ﺔﹶ ﹶﻓﻜﹸﻠﹸﻮﺍ ِﻣ ‪‬ﻨﻬ‪‬ﺎ ﺣ‪ ‬ﻴﺚﹸ ﺷِ ﹾﺌﺘ‪ ‬ﻢ ﺭ‪‬ﻏﹶﺪ‪‬ﺍ ﻭ‪‬ﺍ ‪‬ﺩﺧ‪‬ﻠﹸﻮﺍ ﺍﹾﻟﺒ‪‬ﺎﺏ‪ ‬ﺳ‪‬ﺠ‪‬ﺪ‪‬ﺍ ‪‬ﻭﻗﹸﻮﻟﹸﻮﺍ ِﺣ ﱠﻄﺔﹲ ﻧ‪‬ﻐ‪‬ﻔِ ‪‬ﺮ ﹶﻟ ﹸﻜ ‪‬ﻢ‬
‫ﺴﻨِﲔ‪ (٥٨) ‬ﻓﹶ‪‬ﺒ ‪‬ﺪﻝﹶ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﹶﻇﻠﹶﻤ‪‬ﻮﺍ ﹶﻗ ‪‬ﻮﻟﹰﺎ ﻏﹶ ‪‬ﻴ ‪‬ﺮ ﺍﻟﱠﺬِﻱ ﻗِﻴﻞﹶ ﻟﹶﻬ‪‬ﻢ‪ ‬ﹶﻓﹶﺄ‪‬ﻧﺰ‪‬ﻟﹾﻨ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻇﹶﻠﹶﻤ‪‬ﻮﺍ‬
‫ﺤِ‬
‫‪‬ﺧﻄﹶﺎﻳ‪‬ﺎﻛﹸﻢ‪ ‬ﻭﺳ‪‬ﻨ‪‬ﺰِﻳ ‪‬ﺪ ﺍﻟﹾ ‪‬ﻤ ‪‬‬
‫ﺟﺰ‪‬ﺍ ﻣِﻦ‪ ‬ﺍﻟﺴ‪‬ﻤ‪‬ﺎﺀِ ﺑِﻤ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻳ‪‬ﻔﹾﺲ‪) ‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﻩ ‪ .(¢۹ \¢۸‬ﺍﻣﺎﻡ ﺛﻮﺭﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﻨﻬאﻝ ﺑﻦ ﻋﻤﺮ‬
‫ﺭِ ‪‬‬
‫‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺳﻌﻴﺪ ﺑﻦ ﺟﺒﻴﺮ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﭘﻪ ﺑﺎﺭﻩ ﺩﺩﻯ ﺁﻳﺖ ﻛﻰ‪ :‬ﻭ‪‬ﺍ ‪‬ﺩﺧ‪‬ﻠﹸﻮﺍ‬
‫ﺍﹾﻟﺒ‪‬ﺎﺏ‪ ‬ﺳ‪‬ﺠ‪‬ﺪ‪‬ﺍ ﻳﻌﻨﻰ ﺩﻭﻯ ﺩﺭﻛﻮﻉ ﭘﻪ ﺣﺎﻟﺖ ﻛﻰ ﺩﻧﻨﻪ ﺳﻮﻯ ﻭﻩ ﺩﺩﻯ ﻗﻮﻝ ﺭﺍﻭﻯ ﺣﺎﻛﻢ ﺍﻭﺍﺑﻦ ﺟﺮﻳﺮ‬
‫ﺍﻭﺍﺑﻦ ﺍﺑﻰ ﺣﺎﺗﻢ ﺩﻯ‪ ،‬ﺍﻭﻫﻢ ﺩﺍﺭﻛﻢ ﺭﻭﺍﻳﺖ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﺍﻭ‬
‫ﻫﻤﺪﺍﺭﻛﻢ ﺭﻭﺍﻳﺖ ﺫﻛﺮﻛﻮﻯ ﺛﻮﺭﻯ ﺩﺍﺑﻦ ﺍﺳﺤﺎﻕ ‪I‬ﺨﻪ ﺩﻯ ﺩﺑﺮﺍﺀ ‪I‬ﺨﻪ‪ .‬ﻣﺠﺎﻫﺪ ﺍﻭﺿﺤﺎﻙ ﺍﻭ‬
‫ﺍﻟﺴﺪﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﺍﻟﺒﺎﺏ )ﻳﻌﻨﻰ ﺩﺭﻭﺍﺯﻩ( ﺩﺣﻄﺔ ﻣﺮﺍﺩ ﺩﻩ ﺩﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﺧﻮﺍ ﺗﻪ ﺩﺩﻧﻨﻪ ﻛﻴﺪﻭ‬
‫ﺩﺭﻭﺍﺯﻩ ﺩﻩ‪ .‬ﺍﺑﻦ ﻣﺴﻌﻮﺩ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺩﻭﻯ ﺳﺮﻭﻧﻪ ﺳﻴﺪﻩ ﻧﻴﻮﻟﻰ ﻭﻩ ﭘﻪ ﺧﻼﻑ ﺩﻫﻐﻪ ﭼﻰ ﺩﻭﻯ ﺗﻪ‬
‫ﺍﷲ ‪ ‬ﺍﻣﺮ ﻛ}ﻯ ﻭﻭ‪ ،‬ﺍﻭﺩﺍﻗﻮﻝ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ﺩﻗﻮﻡ ﺳﺮﻩ ﻣﻨﺎﻰ ﻧﻪ ﺩﻯ ﭼﻰ ﻫﻐﻪ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ‬
‫ﺩﻭﻯ ﭘﻪ ”ﻮﻛﻮ ﺳﺮﻩ ﺍﻭﭘﻪ ﻣﺴﺨﺮﻭ ﺳﺮﻩ ﻧﻨﺘﻮﻟﻰ ﻭﻩ‪ ،‬ﺍﻭﺩﺍﻗﻮﻝ )ﻭ‪‬ﻗﻮﻟﻮﺍ ﺣِﻄﺔﹲ( ﻳﻌﻨﻰ ﺗﺎﺳﻰ ﺩﺍﺧﻞ‬
‫ﺳﻰ ﭘﻪ ﺩﺍﺳﻰ ﺣﺎﻝ ﻛﻰ ﭼﻰ ﺗﺎﺳﻰ ﺍﺳﺘﻐﻔﺎﺭ ﻛﻮﻯ‪ .‬ﺑﺨﺎﺭﻯ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ‪ :‬ﺍﻣﺮ ﺳﻮﻯ ﻭﻭ ﺑﻨﻰ‬
‫ﺣﻄﱠﺔﹲ ﻧ‪‬ﻐ‪‬ﻔِﺮ‪ ‬ﹶﻟﻜﹸ ‪‬ﻢ ﺧ‪‬ﻄﹶﺎﻳ‪‬ﺎﻛﹸﻢ‪ ،‬ﻳﻌﻨﻰ ﺩﻭﻯ ﺗﻪ ﺍﻣﺮ‬
‫ﺍﺳﺮﺍﺋﻴﻞ ﺗﻪ ﭼﻰ‪ :‬ﻭ‪‬ﺍ ‪‬ﺩﺧ‪‬ﻠﹸﻮﺍ ﺍﹾﻟﺒ‪‬ﺎﺏ‪ ‬ﺳ‪‬ﺠ‪‬ﺪ‪‬ﺍ ﻭ‪‬ﻗﹸﻮﻟﹸﻮﺍ ِ‬
‫ﺩﺍﺳﺘﻐﻔﺎﺭ ﺳﻮﻯ ﻭﻭ ﺍﻭﺩﻭﻯ ﺩﻫﻐﻪ ﺧﻼﻑ ﻭﻛﻰ ﺍﻭﭘﻪ ”ﻮﻗﻮ ”ﻜﺎﻟﻮ ﺳﺮﻩ ﺍﻭﭘﻪ ﻣﺴﺨﺮﻭ ﺳﺮﻩ ﺩﻧﻨﻪ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٥٣‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺳﻮ ﺍﻭﺩﺣﻄﺔ ﭘﻪ ‪w‬ﺎﻯ ﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﺣﻨﻄﺔ ﻰ ﺷﻌﻴﺮ ﻭﻳﻞ‪ (١) .‬ﻧﻮ ﻭﺭﻭﺳﺘﻪ ﺍﷲ ‪ ‬ﺗﻪ ﺍﻣﺮﻛ}ﻯ ﻭﻭ‬
‫ﭼﻰ ﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﺗﻪ ﭘﻪ ﻋﺎﺟﺰﻯ ﺍﻭﺩﺳﺠﺪﻯ ﭘﻪ ﺣﺎﻟﺖ ﻛﻰ ﺩﻧﻨﻪ ﺳﻰ ﺍﻭﺩﺍﷲ ‪ ‬ﺷﻜﺮ ﺍﺩﺍﻛﻰ ﻧﻮ‬
‫ﺩﻭﻯ ﻣﺴﺨﺮﻯ ﺷﺮﻭﻉ ﻛ}ﻯ ﺍﻭﺍﺳﺘﻬﺰﺍﺀ ﻳ‪ 4‬ﻛﻮﻟﻪ ﻧﻮﺍﷲ ‪ ‬ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﻃﺎﻋﻮﻥ ﻧﺎﺟﻮ_ﻯ ﭘﻪ‬
‫ﻃﻮﺭ ﺩﻋﺬﺍﺏ ﺑﺎﻧﺪﻯ ﺭﺍﻭﻟﻴŒﻟﻪ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺩﺍﺛﺎﺑﺖ ﺩﻯ ﺩﺭﺳﻮﻝ ﺍﷲ ‪I ‬ﺨﻪ ﭼﻰ ﭘﻪ‬
‫ﻳﻮﺣﺪﻳﺚ ﻛﻰ ﻳ‪ 4‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍﻳﻮﻗﺴﻢ ﺩﺭﺩ ﺩﻯ ﭼﻰ ﭘﻪ ﺩﻯ ﺳﺮﻩ ﻋﺬﺍﺏ ﻭﺭﻛﻮﻝ ﺳﻮ‬
‫ﺑﻌﻀﻮ ﺍﻣﺘﻮﻧﻮ ﺗﻪ )‪ (٢‬ﺍﻭﭘﻪ ﺑﻞ ﺭﻭﺍﻳﺖ ﻛﻰ ﺩﺍﺳﺎﻣﻪ ﺑﻦ ﺯﻳﺪ ‪I‬ﺨﻪ ﺍﻭﺩﺧﺰﻳﻤﻪ ﺑﻦ ﺛﺎﺑﺖ ‪I‬ﺨﻪ ﻧﻘﻞ‬
‫ﺩﻯ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻃﺎﻋﻮﻥ ﻳﻮﻗﺴﻢ ﻋﺬﺍﺏ ﺩﻯ ﭼﻰ ﭘﻪ ﺩﻯ ﺳﺮﻩ‬
‫ﺑﻌﻀﻰ ﺍﻣﺘﻮﻧﻮﺗﻪ ﻋﺬﺍﺏ ﻭﺭﻛﻮﻝ ﺳﻮ‪ .‬ﺑﻴﺎﭼﻰ ﻛﻠﻪ ﺩﻭﻯ ﻣﻜﻤﻠﻪ ﻗﺒﻀﻪ ﻭﻛ}ﻩ ﭘﻪ ﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ‬
‫ﺑﺎﻧﺪﻯ ﻧﻮﺩﻭﻯ ﭘﻪ ﻛﻰ ﭘﺎﺗﻪ ﺳﻮﻩ ﺍﻭﭘﻪ ﺩﻭﻯ ﻛﻰ ﺩﺍﷲ ‪ ‬ﻧﺒﻰ ﻳﻮﺷﻊ ‪ ‬ﻭﻭ ﭼﻰ ﺩﺩﻭﻯ ﭘﻪ‬
‫ﻣﻴﻨ‪P‬ﻮﻧﻮ ﻛﻰ ﺑﻪ ﻳ‪ 4‬ﻴﺼﻠﻰ ﻛﻮﻟﻰ ﺍﻭﺩﻭﻯ ﺗﻪ ﺑﻪ ﻳ‪ 4‬ﺩﺍﷲ ‪ ‬ﺍﺣﻜﺎﻡ ﺍﻭﺍﻣﺮ ‪o‬ﻮﻭﻯ ﺗﺮﺩﻯ ﭼﻰ‬
‫ﺍﷲ ‪ ‬ﻭﺎﺕ ﻛﻰ ﺍﻭﺩﺩﻩ ﻋﻤﺮ )‪ (۱۲۷‬ﻛﺎﻟﻪ ﻭﻭ‪ ،‬ﻧﻮﺩﻣﻮﺳٰﻰ ‪ ‬ﺩﻭﺎﺕ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﻳ‪(۲۷) 4‬‬
‫ﻛﺎﻟﻪ ﮊﻭﻧﺪ ﺗﻴﺮ ﻛ}ﻯ ﺩﻯ‪.‬‬
‫ﻗﺼﻪ ﺩﺧﻀﺮ ‪ ‬ﺍﻭ ﺍﻟﻴﺎﺱ ‪‬‬
‫ﻫﺮ‪I‬ﻪ ﭼﻰ ﺧﻀﺮ ‪ ‬ﺩﻯ‪ :‬ﺩﺩﻩ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻣﺨﻜﻰ ﺩﻣﻮﺳٰﻰ ‪ ‬ﭘﻪ ﻗﺼﻪ ﻛﻰ ‪I‬ﻪ ﻧﺎ‪I‬ﻪ ﺫﻛﺮﺳﻮﻯ‬
‫ﺩﻯ ﭼﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺩﺍﷲ ‪I ‬ﺨﻪ ﻃﻠﺐ ﻭﻛﻰ ﺩﺩﻩ ﺳﺮﻩ ﺩﻟﻴﺪﻟﻮ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺍﻭﺩﺩﻯ ﻭﺍﻗﻌﻪ ﭘﻪ‬
‫ﺳﻮﺭﺓ ﻛﻬﻒ ﻛﻰ ﭘﻪ ﺗﻔﺼﻴﻞ ﺳﺮﻩ ﺫﻛﺮﺳﻮﻳﺪﻩ ﺍﻭﻣﻮ‪ ¤‬ﭘﻪ ﺗﻔﺴﻴﺮ ﻛﻰ ﺩﺩﻯ ‪o‬ﻪ ﻭﺿﺎﺣﺖ ﻛ}ﻯ ﺩﻯ‬
‫ﺍﻭﺫﻛﺮﻣﻮ ﺩﻫﻐﻪ ﺣﺪﻳﺚ ﻫﻢ ﻛ}ﻯ ﺩﻯ ﻛﻢ ﭼﻰ ﭘﻪ ﺩ] ﺑﺎﻧﺪﻯ ﺩﻻﻟﺖ ﻛﻮﻯ ﭼﻰ ﺩﺍﺧﻀﺮ ‪ ‬ﺩﻯ‬
‫ﺍﻭﺩﺩﻩ ﺧﻮﺍﺗﻪ ﻣﻮﺳٰﻰ ‪ ‬ﻫﻐﻪ ﻣﻮﺳٰﻰ ﭼﻰ ﺩﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﭘﻴﻐﻤﺒﺮ ﻭﻭ ﺍﻭﺗﻮﺭﺍﺕ ﭘﺮ ﻧﺎﺯﻝ ﺳﻮﻯ‬
‫ﻭﻭ ﻫﻐﻪ ﻣﻮﺳٰﻰ ﺩﺩﻩ ﺧﻮﺍﺗﻪ ﻭﺭﻏﻠﻰ ﻭﻭ‪.‬‬
‫ﺍﺧﺘﻼﻑ ﺳﻮﻯ ﺩﻯ ﺩﺩﻩ ﭘﻪ ﻧﺴﺐ ﻛﻰ ﺍﻭﺩﺩﻩ ﭘﻪ ﻧﻮﻡ ﻛﻰ ﺍﻭﺩﺩﻩ ﭘﻪ ﻧﺒﻮﺕ ﻛﻰ ﺍﻭﺩﺩﻩ ﭘﻪ ﮊﻭﻧﺪ ﻛﻰ‬
‫ﭼﻰ ﺩﺍﮊﻭﻧﺪﻯ ﺩﻯ ﺗﺮﻧﻦ ﻭﺭ‪w‬ﻰ ﭘﻮﺭﻯ ﭘﻪ ‪u‬ﻳﺮﻭ ﺍﻗﻮﺍﻟﻮ ﺳﺮﻩ‪ ،‬ﭼﻰ ﺩﺩﻩ ﺫﻛﺮﺑﻪ ﻣﻮ‪ ¤‬ﺩﻟﺘﻪ ﻛﻮﻭ ﺍﻧﺸﺎﺀ‬
‫ﺍﷲ ﺗﻌﺎﻟٰﻰ‪ .‬ﺣﺎﻆ ﺍﺑﻦ ﻋﺴﺎﻛﺮ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺩﻯ ﺩﺁﺩﻡ ‪ ‬ﺧﭙﻞ ﺑﭽﻰ ﺩﻯ ﭼﻰ ﺩﻫﻐﻪ ﺩﻣﻼ ‪I‬ﺨﻪ‬
‫ﭘﻴﺪﺍ ﺩﻯ‪ ،‬ﺑﻴﺎﻳ‪ 4‬ﺩﺩﻯ ﺭﻭﺍﻳﺖ ﻛ}ﻯ ﺩﻯ ﺩﻃﺮﻳﻘﻰ ﺩﺩﺍﺭﻗﻄﻨﻰ ‪I‬ﺨﻪ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻣﺤﻤﺪ ﺑﻦ‬
‫ﺍﻟﻔﺘﺢ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﻟﻌﺒﺎﺱ ﺑﻦ ﻋﺒﺪﺍﷲ ﺍﻟﺮﻭﻣﻰ ‪I‬ﺨﻪ ﺩﻯ ﺩﺭﻭﺍﺩ ﺑﻦ ﺍﻟﺠﺮﺍﺡ ‪I‬ﺨﻪ ﺩﻯ‬
‫ﺩﻣﻘﺎﺗﻞ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ‪I‬ﺨﻪ ﺩﻯ ﺩﺿﺤﺎﻙ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺩﻯ ﺩﺁﺩﻡ‬

‫)‪ .(١‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ :‬ﻛﺘﺎﺏ ﺍﻟﺘﻔﺴﻴﺮ‪ ،‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﻩ‪ ،‬ﺑﺎﺏ )ﻭﺍﺫﻗﻠﻨﺎ ﺍﺩﺧﻠﻮ ﻫﺬﻩ ﺍﻟﻘﺮﻳﻪ( )‪ (۴۴۷۹ \۸‬ﺍﻭﻣﺴﻠﻢ‪ :‬ﻛﺘﺎﺏ‬
‫ﺍﻟﺘﻔﺴﻴﺮ )‪ .(۱¢۲\۱۸‬ﺍﻭﺍﺣﻤﺪ )‪ (۳۱۸\۲‬ﺍﻟﺘﺮﻣﺬﻯ‪ :‬ﻛﺘﺎﺏ ﺍﻟﺘﻔﺴﻴﺮ‪ ،‬ﺑﺎﺏ ﻭﻣﻦ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﻩ )‪.(۲۰¢۶\¢‬‬
‫)‪ .(٢‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ :‬ﻛﺘﺎﺏ ﺍﻟﺤﻴﻞ‪ ،‬ﺑﺎﺏ ﻣﺎﻳﻜﺮﻩ ﻣﻦ ﺍﻻﺧﺘﻳﺎﻝ ﻰ ﺍﻟﻔﺮﺍﺭ ﻣﻦ ﺍﻟﻄﺎﻋﻮﻥ )‪ (۶۹۷۴\۱۲‬ﺍﻭﻣﺴﻠﻢ ﭘﻪ ﻛﺘﺎﺏ‬
‫ﺍﻟﺴﻼﻡ ﻛﻰ‪ ،‬ﺑﺎﺏ ﺍﻟﻄﺎﻋﻮﻥ ﻭﺍﻟﻄﻴﺮ ﻭﺍﻟﻜﻬﺎﻧﻪ ﻭﻧﺤﻮﻫﺎ )‪ .(۲۰۶\۱۴‬ﺍﻭﺍﺣﻤﺪ )‪ (۲۰۹\¢‬ﺍﻭﺍﻟﻄﺒﺮﺍﻧﻰ ﭘﻪ ﺍﻟﻜﺒﻴﺮﻛﻰ )‪\۱‬‬
‫‪ (۳۸۴ ،۲۷۶ ،۲۷¢ ،۲۷۴‬ﺍﻭﻣﺎﻟך ﭘﻪ ﻣﻮﻃﺎﺀ ﻛﻰ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﺠﺎﻣﻊ‪ ،‬ﺑﺎﺏ ﻣﺎﺟﺎﺀ ﻰ ﺍﻟﻄﺎﻋﻮﻥ )‪ \۲‬ﺡ‪.(۲۳‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٥٤‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫‪ ‬ﺩﺧﭙﻠﻰ ﻣﻼ ‪I‬ﺨﻪ ﭘﻴﺪﺍﺩﻯ ﺍﻭﺩﺩﻩ ﺍﺟﻞ ﻟﻴﺮﻯ ﺳﻮﻯ ﺩﻯ ﺗﺮﻫﻐﻪ ﻭﺭ‪w‬ﻰ ﭘﻮﺭﻯ ﭼﻰ ﺩﻯ ﺩﺩﺟﺎﻝ‬
‫ﺗﻜﺬﻳﺐ ﻭﻛﻰ‪ .‬ﺧﻮﺩﺍ ﻣﻨﻘﻄﻊ ﺭﻭﺍﻳﺖ ﺩﻯ ﺍﻭﭘﻪ ﺩﻯ ﻛﻰ ﻏﺮﺍﺑﺖ ﺩﻯ‪ .‬ﺍﻭﺍﺑﻮ ﺣﺎﺗﻢ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻣﺎ‬
‫ﺍﻭﺭﻳﺪﻟﻰ ﺩﻯ ﺩﺧﭙﻠﻮ ﺍﺳﺘﺎﺫﺍﻧﻮ ‪I‬ﺨﻪ ﭼﻰ ﺩﻫﻐﻮﻯ ‪I‬ﺨﻪ ﻳﻮﺍﺑﻮ ﻋﺒﻴﺪﻩ ﺩﻯ ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭ ﻫﻐﻮﻯ‬
‫ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﭘﻪ ﺑﻨﻰ ﺁﺩﻣﻮ ﻛﻰ ﺍﻭ‪¤‬ﺩ ﻋﻤﺮ ﻭﺍﻻ ﺳ}ﻯ ﺧﻀﺮ ‪ ‬ﺩﻯ‪ ،‬ﺍﻭﺩﺩﻩ ﻧﻮﻡ ﺧﻀﺮﻭﻥ ﺑﻦ ﻗﺎﺑﻴﻞ‬
‫ﺑﻦ ﺁﺩﻡ ‪ ‬ﺩﻯ‪ .‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺁﺩﻡ ‪ ‬ﺩﻋﺎﻛ}ﻯ ﻭﻩ ﻫﻐﻪ ﺳ}ﻯ ﺗﻪ ﭼﻰ ‪I‬ﻮﻙ ﺩﺩﻩ ﭘﻪ‬
‫ﺩﻨﻮﻟﻮ ﻛﻰ ﻣﺨﻜﻰ ﺳﻰ ﻛﻠﻪ ﭼﻰ ﺩﻧﻮﺡ ‪ ‬ﭘﻪ ﻗﻮﻡ ﺑﺎﻧﺪﻯ ﻃﻮﺎﻥ ﺭﺍﺗﻠﻰ ﻧﻮﺩﻫﻐﻮﻯ ﺩﻯ )ﻳﻌﻨﻰ‬
‫ﺩﺁﺩﻡ ‪ ‬ﺟﺴﺪ( ﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﻟﻮ_ ﻛﻰ ﺍﻭﻛﻠﻪ ﭼﻰ ﻳ‪ 4‬ﺩﻯ ﺑﻴﺮﺗﻪ ﻣﺰﻛﻰ ﺗﻪ ﺭﺍﻛ‪n‬ﺘﻪ ﻛﻰ ﻧﻮﻧﻮﺭ ﺧﻠ›‬
‫ﻭﺑﻴﺮﻳﺪﻩ ﺍﻭﺩﻯ ﻳ‪ 4‬ﻧﻪ ﺳﻮ ﭘ|ﻮﻟﻰ ﻭﻟﻰ ﭼﻰ ﭘﻪ ﻣﺰﻛﻪ ﻛﻰ ﻛﻰ ‪u‬ﻳﺮﺯﻳﺎﺕ ﻭﺣﺸﺖ ﻭﻭ ﺗﺮﺩﻯ ﭼﻰ‬
‫ﺧﻀﺮ ‪ ‬ﺩﻯ ﭘ– ﻛﻰ ﻧﻮﺍﷲ ‪ ‬ﺧﭙﻠﻪ ﻭﻋﺪﻩ ﭘﻮﺭﻩ ﻛ}ﻩ ﺍﻭﺩﻩ ﻟﺮﻩ ﻳ‪ 4‬ﺍﻭ‪¤‬ﺩ ﻋﻤﺮ ﻭﺭﻛﻰ‪ .‬ﺍﺑﻦ ﻗﺘﻴﺒﻪ‬
‫ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﭘﻪ ﺍﻟﻤﻌﺎﺭﻑ ﻛﻰ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻭﻫﺐ ﺑﻦ ﻣﻨﺒﻪ ‪I‬ﺨﻪ ﭼﻰ‪ :‬ﻧﻮﻡ ﺩﺧﻀﺮ ‪‬‬
‫)ﺑﻠﻴﺎ( ﺩﻯ‪.‬‬
‫ﺍﻭﺩﺩﻩ ﻧﺴﺐ ﻳ‪ 4‬ﺩﺍﺳﻰ ﺑﻴﺎﻥ ﻛ}ﻯ ﺩﻯ ﭼﻰ ﺩﺍﺑﻠﻴﺎ ﺑﻦ ﻣﻠﻜﺎﻥ ﺑﻦ ﺎﻟﻎ ﺑﻦ ﻋﺎﺑﺮ ﺑﻦ ﺷﺎﻟﺦ ﺑﻦ‬
‫ﺍﺭﺨﺸﺪ ﺑﻦ ﺳﺎﻡ ﺑﻦ ﻧﻮﺡ ‪ ‬ﺩﻯ‪ .‬ﺍﻭﺍﺳﻤﺎﻋﻴﻞ ﺑﻦ ﺍﻭﻳﺲ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺩﻩ ﻧﻮﻡ‪ :‬ﺍﻟﻤﻌﻤﺮ ﺑﻦ‬
‫ﻣﺎﻟך ﺑﻦ ﻋﺒﺪﺍﷲ ﺑﻦ ﻧﺼﺮﺑﻦ ﺍﻻﺯﺩ ﺩﻯ‪ .‬ﻫﻤﺪﺍﺭﻛﻢ ﺑﻞ ﻳﻮﻩ ﺳ}ﻯ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻯ‪ :‬ﺧﻀﺮﻭﻥ ﺑﻦ‬
‫ﻋﻤﻴﺎﻳﻴﻞ ﺑﻦ ﺍﻟﻴﻔﺰﺑﻦ ﺍﻟﻌﻴﺺ ﺑﻦ ﺍﺳﺤﺎﻕ ﺑﻦ ﺍﺑﺮﺍﻫﻴﻢ ﺍﻟﺨﻠﻴﻞ ‪ ‬ﺩﻯ‪ .‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ‬
‫ﺩﻯ ﺍﺭﻣﻴﺎﺑﻦ ﺣﻠﻘﻴﺎﺩﻯ‪ .‬ﺍﻭ ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻯ ‪w‬ﻮﻯ ﺩﺮﻋﻮﻥ ﻭﻭ ﻫﻐﻪ ﺮﻋﻮﻥ ﭼﻰ ﺍﷲ ‪‬‬
‫ﻭﺭﻟﺮﻩ ﻣﻮﺳٰﻰ ‪ ‬ﭘﻴﻐﻤﺒﺮ ﺭﺍ ﺍﺳﺘﻮﻟﻰ ﻭﻭ‪ ،‬ﺧﻮﺩﺍﺧﺒﺮﻩ ﺿﻌﻴﻔﻪ ﺩﻩ ﺍﻭﭘﻪ ﺩﻯ ﻗﻮﻝ ﻛﻰ ﻏﺮﺍﺑﺖ ﺩﻯ‪.‬‬
‫ﺍﺑﻦ ﺍﻟﺠﻮﺯﻯ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻯ ‪w‬ﻮﻯ ﺩﻣﺎﻟך ﺍﻭ ﻭﺭﻭﺭ ﺩﺍﻟﻴﺎﺱ ‪ ‬ﺩﻯ‪ .‬ﻫﻢ ﺩﺍﻗﻮﻝ ﺍﻟﺴﺪﻯ ﻫﻢ‬
‫ﺫﻛﺮﻛ}ﻯ ﺩﻯ‪ .‬ﺍﻭ ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻯ ﭘﻪ ﺳﺮﺩﺍﺭﺍﻧﻮ ﺩﺫﻯ ﺍﻟﻘﺮﻧﻴﻦ ﻛﻰ ﺷﻤﺎﺭ ﺳ}ﻯ ﻭﻭ‪.‬‬
‫ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻯ ﺯﻭﻯ ﺩﻳﻮﻩ ﺳ}ﻯ ﻭﻭ ﺩﻫﻐﻪ ﻛﺴﺎﻧﻮ ‪I‬ﺨﻪ ﭼﻰ ﭘﻪ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺑﺎﻧﺪﻯ ﻳ‪4‬‬
‫ﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻯ ﻭﻭ‪ .‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻯ ﻧﺒﻰ ﻭﻭ ﭘﻪ ﺯﻣﺎﻧﻪ ﺩﺑﺸﺘﺎﺳﺐ ﺑﻦ ﺑﻬﺮ ﺍﺳﺐ ﻛﻰ ﺍﺑﻦ‬
‫ﺟﺮﻳﺮ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻯ ﺭﺍﺭﻭﺍﻥ ﻭﻭ ﭘﻪ ﺯﻣﺎﻧﻪ ﺩﺍﺮﻳﺪﻭﻥ ﻳﻌﻨﻰ ﺍﺛﻔﻴﺎﻥ ﻛﻰ ﺗﺮﺩﻯ ﭼﻰ ﻣﻮﺳٰﻰ ‪‬‬
‫ﻭﺭﺳﺮﻩ ﻭﻟﻴﺪﻩ ﺍﻭﺩﺍ ﻗﻮﻝ ﺻﺤﻴﺢ ﺩﻯ‪.‬‬
‫ﺍﻭﺩﺍﺭﻛﻢ ﺭﻭﺍﻳﺖ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺣﺎﻆ ﺍﺑﻦ ﻋﺴﺎﻛﺮ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺳﻌﻴﺪ ﺑﻦ ﺍﻟﻤﺴﻴﺐ ‪I‬ﺨﻪ‬
‫ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺩﺧﻀﺮ ‪ ‬ﻣﻮﺭ ﺩﺭﻭﻡ ﻭﻩ ﺍﻭ ﭘﻼﺭ ﻳ‪ 4‬ﺩﺎﺭﺱ ﻭﻭ‪ .‬ﺍﻭﻳﻮ ﻗﻮﻝ ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﻫﻢ‬
‫ﺩﻻﻟﺖ ﻛﻮﻯ ﭼﻰ ﺩﻯ ﺩﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ‪I‬ﺨﻪ ﺩﻯ‪ .‬ﺑﺨﺎﺭﻯ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻣﺤﻤﺪ ﺑﻦ‬
‫ﺳﻌﻴﺪ ﺍﻻﺻﺒﻬﺎﻧﻰ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﺩﺍﺑﻦ ﺍﻟﻤﺒﺎﺭﻙ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﻌﻤﺮ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﻫﻤﺎﻡ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ ‪I ‬ﺨﻪ ﺍﻭﺩﻯ ﺩﻧﺒﻰ ‪I ‬ﺨﻪ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﻳ‪ 4‬ﺩﻯ‪ :‬ﻳﻘﻴﻨ‪‬ﺎ‬
‫ﻧﻮﻣﻮﻟﻰ ﺳﻮﻯ ﺩﻯ ﺧﻀﺮ ‪ ‬ﭘﻪ ﺧﻀﺮ ﺳﺮﻩ ﻭﻟﻰ ﭼﻰ ﺩﻯ ﻧﺎﺳﺖ ﻭﻭ ﭘﻪ ﺳﭙﻴﻨﻪ ﻣﺰﻛﻪ ﺑﺎﻧﺪﻯ ﺍﻭ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٥٥‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﺷﺎﻩ ‪I‬ﺨﻪ ﺑﻪ ﻳ‪ 4‬ﺷﻴﻨﻜﻰ ﺑﻮ”ﻰ ‪o‬ﻮﺭﻳﺪﻯ‪ (١) .‬ﺧﻄﺎﺑﻰ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻯ ﻧﻮﻣﻮﻟﻰ ﺳﻮﻯ ﺩﻯ ﭘﻪ‬
‫ﺧﻀﺮ ﺳﺮﻩ ﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﭼﻰ ﺩﺩﻩ ﺍﺧﻼﻕ ‪u‬ﻳﺮ‪o‬ﻪ ﻭﻩ ﺍﻭﻫﻤﻴﺸﻪ ﺑﻪ ﺮﺍﺧﻪ ﺗﻨﺪﻯ ﺳﺮﻩ ‪r‬ﺮﺯﻳﺪﻯ‬
‫ﺍﻭﺩﺍ ﺩﻣﺨﻜﻨﻰ ﺣﺪﻳﺚ ﺳﺮﻩ ﻣﻨﺎﻰ ﻧﻪ ﺩﻯ‪ .‬ﺍﻭﺩﺍﺭﻛﻢ ﺭﺍﻭﻯ ﺩﻯ ﺣﺎﻆ ﺑﻦ ﻋﺴﺎﻛﺮ ﺩﺩﻯ ﺣﺪﻳﺚ‬
‫ﺩﻃﺮﻳﻘﻰ ‪I‬ﺨﻪ ﺩﺍﺳﻤﺎﻋﻴﻞ ﺑﻦ ﺣﻔﺺ ﺑﻦ ﻋﻤﺮ ﺍﻻﺑﻠﻰ ﭼﻰ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺜﻤﺎﻥ ‪I‬ﺨﻪ ﺍﻭﺩﺍﺑﻮ‬
‫ﺟﺰﻯ ‪I‬ﺨﻪ ﺍﻭﺩﻫﻤﺎﻡ ﺑﻦ ﻳﺤﻴٰﻰ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻗﺘﺎﺩﻩ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺒﺪﺍﷲ ﺑﻦ‬
‫ﺍﻟﺤﺎﺭﺙ ﺑﻦ ﻧﻮﻞ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﺩﻯ ﺩﻧﺒﻰ ‪I ‬ﺨﻪ ﭼﻰ ﻧﺒﻰ ‪‬‬
‫ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻳﻘﻴﻨ‪‬ﺎ ﻧﻮﻣﻮﻝ ﺳﻮﻯ ﺩﻯ ﺧﻀﺮ ‪ ‬ﭘﻪ ﺧﻀﺮ ﺳﺮﻩ ﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﭼﻰ ﺩﻩ ﻟﻤﻮﻧ¼‬
‫ﻛ}ﻯ ﻭﻭ ﭘﻪ ﻳﻮﻩ ﺻﻔﺎ ﺍﻭﻭﭼﻰ ﻣﺰﻛﻰ ﺑﺎﻧﺪﻯ ﻧﻮﻫﻐﻪ ‪w‬ﺎﻯ ﺷﻴﻦ ﺳﻮ )ﻳﻌﻨﻰ ﺷﻨﻪ ﺑﻮ”ﻰ ﭘﺮ ﺭﺍ‬
‫ﻭﺧﺘﻞ(‪ .‬ﺩﺍﺣﺪﻳﺚ ﭘﻪ ﺩﻯ ﺍﻋﺘﺒﺎﺭ ﺳﺮﻩ ﻏﺮﻳﺐ ﺩﻯ‪ .‬ﺩﺍﺭﻛﻢ ﻗﺼﻪ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﻟﺜﻮﺭﻯ ‪I‬ﺨﻪ ﺩﻯ‬
‫ﺩﻣﻨﺼﻮﺭ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﻣﺠﺎﻫﺪ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﺧﻀﺮ ‪ ‬ﭘﻪ ﺩﻯ ﻧﻮﻡ ﺑﺎﻧﺪﻯ ‪w‬ﻜﻪ ﻧﻮﻣﻮﻝ‬
‫ﺳﻮﻯ ﺩﻯ ﭼﻰ ﻛﻠﻪ ﺑﻪ ﺩﻩ ﻟﻤﻮﻧ¼ ﻛﻮﻯ ﻧﻮﺩﺩﻯ ﺷﺎﻭﺧﻮﺍ ﺩﺭﺧﺘﻪ ﺑﻪ ﺷﻨﻪ ﻛﻴﺪﻩ ﺍﻭﻣﺨﻜﻰ ﺫﻛﺮﺳﻮﻯ‬
‫ﻭﻩ ﭼﻰ ﻛﻠﻪ ﻣﻮﺳٰﻰ ‪ ‬ﺍﻭﻳﻮﺷﻊ ﺑﻦ ﻧﻮﻥ ‪ ‬ﺩﻭﺍ_ﻩ ﺩﺩﻩ ﺧﻮﺍﺗﻪ ﺭﺍﻟﻪ ﻧﻮﺩﻯ ﺩﺳﻤﻨﺪﺭ ﻏﺎ_ﻯ ﺗﻪ ﭘﻪ‬
‫ﺷﻴﻦ ‪w‬ﺎﻯ ﻛﻰ ﻭﻻ_ ﻭﻭ‪ ،‬ﺍﻭﺩﻩ ﻳﻮﻩ ﻛﭙ}ﻩ ﭘﻪ ‪w‬ﺎﻥ ﺑﺎﻧﺪﻯ ﺍﭼﻮﻟﻰ ﻭﻩ ﭼﻰ ﭘﻪ ﻳﻮﺧﻮﺍ ﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﺳﺮ‬
‫ﭘ– ﻛ}ﻯ ﻭﻭ ﺍﻭﭘﻪ ﺑﻞ ﺧﻮﺍ ﺳﺮﻩ ﻳ‪ 4‬ﭘ‪n‬ﻰ ﭘ|ﻰ ﻛ}ﻯ ﻭﻯ‪ ،‬ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﺳﻼﻡ ﭘﺮﻭﻛﻰ ﻧﻮﺧﻀﺮ‬
‫‪ ‬ﻣﺦ ﺧﻼﺹ ﻛﻰ ﺍﻭﺟﻮﺍﺏ ﻳ‪ 4‬ﻭﺭﻛﻰ‪ ،‬ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ‪ :‬ﺁﻳﺎﺗﻪ ﺩﻯ ﻣﺰﻛﻰ ﺗﻪ ﭘﻪ ﺧﻴﺮ‬
‫ﺳﺮﻩ ﺭﺍﻟﻰ؟ ﺍﻭﺗﻪ ‪I‬ﻮﻙ ﻳ‪ 4‬ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﺟﻮﺍﺏ ﻭﺭﻛﻰ ﭼﻰ ﺯﻩ ﻣﻮﺳٰﻰ ﻳﻢ‪ .‬ﻧﻮﺧﻀﺮ ‪ ‬ﻭﺭﺗﻪ‬
‫ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺁﻳﺎ ﺩﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﭘﻴﻐﻤﺒﺮﻳ‪4‬؟ ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﻫﻮ‪ .‬ﺍﻭﺩﺳﻴﺎﻕ ﺩﺩﻯ‬
‫ﻗﺼﻰ ‪I‬ﺨﻪ ﺩﺍﻣﻌﻠﻮﻣﻴŒﻯ ﭼﻰ ﺩﻯ ﭘﻴﻐﻤﺒﺮﻭﻭ ﺍﻭﺩﺍﭘﻪ ﻳﻮ‪I‬ﻮ ﺍﻋﺘﺒﺎﺭﺍﺗﻮ ﺳﺮﻩ ﻣﻌﻠﻮﻣﻴŒﻯ ﻳﻮﺩﺍﻗﻮﻝ‬
‫ﻦ ﻟﹶﺪ‪‬ﻧ‪‬ﺎ ﻋِﻠﹾﻤ‪‬ﺎ‪ ،‬ﺑﻞ ﺩﺍﻗﻮﻝ ﺩﺍﷲ ‪:‬‬
‫ﺩﺍﷲ ‪ :‬ﹶﻓ ‪‬ﻮﺟ‪‬ﺪ‪‬ﺍ ﻋ‪‬ﺒ‪‬ﺪ‪‬ﺍ ﻣِ ‪‬ﻦ ﻋِﺒ‪‬ﺎﺩِﻧ‪‬ﺎ ﺁَﺗ‪ ‬ﻴﻨ‪‬ﺎﻩ‪ ‬ﺭﺣ‪ ‬ﻤﺔﹰ ﻣِ ‪‬ﻦ ِﻋﻨ‪‬ﺪِﻧ‪‬ﺎ ‪‬ﻭ ‪‬ﻋ ﱠﻠ ‪‬ﻤﻨ‪‬ﺎﻩ‪ ‬ﻣِ ‪‬‬
‫ﻚ ﹶﻟ ‪‬ﻦ ‪‬ﺗﺴ‪‬ﺘ‪‬ﻄِﻴﻊ‪ ‬ﻣ‪ِ ‬ﻌ ‪‬ﻲ ﺻ‪ ‬ﺒﺮ‪‬ﺍ )‪(٦٧‬‬
‫ﻗﹶﺎ ﹶﻝ ﻟﹶ ‪‬ﻪ ﻣ‪‬ﻮﺳ‪‬ﻰ ﻫ‪‬ﻞﹾ ﺃﹶﺗ‪ِ‬ﺒ ‪‬ﻌﻚ‪ ‬ﻋﻠﹶﻰ ﹶﺃ ﹾﻥ ‪‬ﺗﻌ‪‬ﻠِّﻤ‪ِ ‬ﻦ ِﻣﻤ‪‬ﺎ ‪‬ﻋﻠِّ ‪‬ﻤﺖ‪ ‬ﺭﺷ‪‬ﺪ‪‬ﺍ )‪ (٦٦‬ﻗﹶﺎﻝﹶ ﺇِ‪‬ﻧ ‪‬‬
‫ﺤﻂﹾ ﺑِﻪِ ‪‬ﺧ ‪‬ﺒﺮ‪‬ﺍ )‪ (٦٨‬ﻗﹶﺎﻝﹶ ﺳ‪‬ﺘ‪‬ﺠِﺪ‪‬ﻧِﻲ ﺇِﻥﹾ ﺷ‪‬ﺎﺀَ ﺍﷲ ﺻ‪‬ﺎِﺑﺮ‪‬ﺍ ﻭ‪‬ﻟﹶﺎ ﺃﹶﻋ‪‬ﺼِﻲ ﻟﹶﻚ‪ ‬ﺃﹶﻣ‪‬ﺮ‪‬ﺍ )‪(٦٩‬‬
‫ﺼﺒِ ‪‬ﺮ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ﻟﹶﻢ‪ ‬ﺗ‪ِ ‬‬
‫‪‬ﻭ ﹶﻛ ‪‬ﻴﻒ‪ ‬ﺗ‪ ‬‬
‫ﻛﺮ‪‬ﺍ )ﺳﻮﺭﺓ ﺍﻟﻜﻬﻒ ‪ (۷۰\۶۶‬ﻛﻪ ﭼﻴﺮﻯ‬
‫ﺴﺄﹶﻟﹾﻨِﻲ ‪‬ﻋ ‪‬ﻦ ﺷ‪ ‬ﻲﺀٍ ﺣ‪‬ﺘ‪‬ﻰ ﹸﺃ ‪‬ﺣﺪِﺙﹶ ﹶﻟﻚ‪ ‬ﻣِ ‪‬ﻨ ‪‬ﻪ ﺫِ ﹾ‬
‫ﻗﹶﺎ ﹶﻝ ﻓﹶﺈِﻥِ ﺍﺗ‪‬ﺒ‪ ‬ﻌ‪‬ﺘﻨِﻲ ﹶﻓﻠﹶﺎ ﺗ‪ ‬‬
‫ﺩﻯ ﻧﺒﻰ ﻧﻪ ﻭﺍﻯ ﺍﻭﻭﻟﻰ ﻭﺍﻯ ﻧﻮﭘﻪ ﺩﻯ ﻃﺮﻳﻘﻰ ﺳﺮﻩ ﺑﻪ ﻳ‪ 4‬ﻧﻪ ﻭﺍﻯ ﻣﺨﺎﻃﺐ ﻛ}ﻯ‪ ،‬ﺍﻭﭘﻪ ﻣﻮﺳٰﻰ‬
‫‪ ‬ﺑﺎﻧﺪﻯ ﺑﻪ ﻳ‪ 4‬ﺩﺍﺳﻰ ﺭﺩﻧﻪ ﻭﻯ ﻛ}ﻯ‪ ،‬ﺑﻠﻜﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺩﺩﻩ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺳﻮאﻝ ﻛ}ﻯ ﻭﻭ‬
‫ﺩﺍﷲ ‪I ‬ﺨﻪ ﭼﻰ ﺩﺩﻩ ﺻﺤﺒﺖ ﺍﺧﺘﻴﺎﺭ ﻛﻰ ﺍﻭﺩﺩﻩ ‪I‬ﺨﻪ ﻫﻐﻪ ﻋﻠﻢ ﺍﺯﺩﻩ ﻛﻰ ﻛﻢ ﭼﻰ ﺍﷲ ‪ ‬ﺩﻩ ﻟﺮﻩ‬
‫ﻭﺭﻛﻰ ﺍﻭﺩﺩﻩ ﻣﻌﺼﻮﻣﻴﺖ ﻫﻢ ﺑﻴﺎﻥ ﺳﻮﻯ ﺩﻯ ﭘﻪ ﺩﻯ ﻛﻰ‪ ،‬ﻭﻟﻰ ﻛﻪ ﭼﻴﺮﻯ ﺩﻯ ﻧﺒﻰ ﻧﻪ ﻭﺍﻯ ﺍﻭ‬
‫ﻣﻌﺼﻮﻡ ﻧﻪ ﻭﺍﻯ ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﭼﻰ ﻳﻮﻋﻈﻴﻢ ﻧﺒﻰ ﺍﻭﻣﻌﺼﻮﻡ ﺩﻯ ﺩﻯ ﺩﻳﻮﻭﻟﻰ ‪I‬ﺨﻪ ﭼﻰ ﻏﻴﺮ‬

‫)‪ .(١‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ :‬ﻛﺘﺎﺏ ﺍﺣﺎﺩﻳﺚ ﺍﻻﻧﺒﻴﺎﺀ‪ ،‬ﺑﺎﺏ ﺣﺪﻳﺚ ﺍﻟﺨﻀﺮ ﻣﻊ ﻣﻮﺳٰﻰ ‪.(۳۴۰۲ \۶) .‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٥٦‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻣﻌﺼﻮﻡ ﺩﻯ ‪I‬ﻪ ﺭﻛﻢ ﻃﻠﺐ ﺩﻋﻠﻢ ﻛﻮﻯ‪ ،‬ﺍﻭﺣﺎﻝ ﺩﺍﭼﻰ ﻣﻮﺳٰﻰ ‪ ‬ﻭﺭﭘﺴﻰ ‪I‬ﻮﻣﺮﻩ ﻭ‪r‬ﺮ‪w‬ﻴﺪﻯ‬
‫ﺍﻭﺗﻔﺘﻴﺶ ﻳ‪ 4‬ﻭﺭﭘﺴﻰ ﻭﻛﻰ‪ ،‬ﺑﻴﺎﺩﺍﭼﻰ ﺩﻩ ﻭﺭﺳﺮﻩ ﻛﻠﻪ ﻭﻟﻴﺪﻩ ﻧﻮﺍﻛﺮﺍﻡ ﺍﻭﺗﻌﻈﻴﻢ ﻳ‪ 4‬ﻭﺭﻟﻪ ﻭﻛﻰ‪،‬‬
‫ﺍﻭﭘﻪ ﻫﻐﻪ ﭘﺴﻰ ﺭﻭﺍﻥ ﺳﻮ ﻫﻐﻪ ﺑﻪ ﭼﻰ ﭼﻴﺮﻯ ﺗﻠﻰ ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﺑﻪ ﻭﺭﭘﺴﻰ ﻭﻭ‪ ،‬ﻧﻮﺩﺍ”ﻮﻟﻰ ﺧﺒﺮﻯ‬
‫ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﺩﻻﻟﺖ ﻛﻮﻯ ﭼﻰ ﺩﻯ ﻧﺒﻰ ﺩﻯ ﺍﻭﺑﻞ ﺩﺍﭼﻰ ﺩﻩ ﺗﻪ ﺑﻪ ﻭﺣﻰ ﻛﻴﺪﻝ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ‬
‫ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﻭﺣﻰ ﻛﻴﺪﻟﻰ‪ ،‬ﺍﻭﺩﻯ ﻣﺨﺘﺺ ﻭﻭ ﭘﻪ ﺩﺍﺳﻰ ﺍﻣﻮﺭﻭ ﺑﺎﻧﺪﻯ ﺍﻭﭘﻪ ﺩﺍﺳﻰ ﺍﺳﺮﺍﺭﻭ‬
‫ﺩﻧﺒﻮﺕ ﺑﺎﻧﺪﻯ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﺑﺎﻧﺪﻯ ﻣﻮﺳٰﻰ ‪ ‬ﻫﻢ ﻧﻪ ﭘﻮﻫﻴﺪﻯ‪ ،‬ﺍﻭﺣﺎﻝ ﺩﺍﭼﻰ ﻣﻮﺳٰﻰ ‪ ‬ﻛﻠﻴﻢ‬
‫ﺍﷲ ﻭﻭ ﺍﻭﺩﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﭘﻴﻐﻤﺒﺮﻭﻭ‪ .‬ﺍﻭﻫﻢ ﭘﻪ ﺩﻯ ﻗﻮﻡ ﺑﺎﻧﺪﻯ ﺩﻟﻴﻞ ﻧﻴﻮﻟﻰ ﺩﻯ ﺍﻟﺮﻣﺎﻧﻰ ﭼﻰ‬
‫ﺧﻀﺮ ‪ ‬ﻧﺒﻰ ﺩﻯ‪ .‬ﺩﺭﻳﻢ ﺍﻋﺘﺒﺎﺭ ﺩﺍﭼﻰ‪ :‬ﺩﻩ ﻳﻮﻣﺎﺷﻮﻡ ﻣ}ﻛﻰ ﺍﻭﺩﺍﻛﺎﺭ ﺩﻩ ﻧﻪ ﻭﻭ ﻛ}ﻯ ﻣ‪q‬ﺮ ﭘﻪ‬
‫ﻭﺣﻰ ﺳﺮﻩ ﺩﻃﺮﻪ ﺩﺍﷲ ‪I ‬ﺨﻪ‪.‬‬
‫ﺍﻭﺩﺍﻣﺴﺘﻘﻞ ﺩﻟﻴﻞ ﺩﻯ ﭘﻪ ﻧﺒﻮﺕ ﺩﺩﻩ ﺑﺎﻧﺪﻯ ﺍﻭﭘﻪ ﻋﺼﻤﺖ ﺩﺩﻩ ﺑﺎﻧﺪﻯ‪ ،‬ﻭﻟﻰ ﭼﻰ ﻭﻟﻰ ﺍﷲ ﺗﻪ ﺩﺍ‬
‫ﺍﺟﺎﺯﻩ ﻧﻪ ﻭﻯ ﭼﻰ ﻗﺘﻞ ﻭﻛﻰ ﭘﻪ ﻣﺤﺾ ﺧﭙﻞ ﺧﻳﺎﻝ ﺳﺮﻩ )ﻳﻌﻨﻰ ﭘﻪ ﺯ_ﻩ ﻛﻰ ﻳ‪ 4‬ﺩﭼﺎﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ‪I‬ﻪ‬
‫ﺧﺪﺷﻪ ﺭﺍﺳﻰ ﻧﻮﻫﻐﻪ ﻗﺘﻞ ﻛﻰ ﻧﻮﺩﺍﻭﻟﻴﺎﺀ ﺍﷲ ﺩﭘﺎﺭﻩ ﺩﺍﺟﺎﺋﺰﻧﻪ ﺩﻯ(‪ .‬ﻭﻟﻰ ﭼﻰ ﺩﺩﻩ ﺯ_ﻩ ﻭﺍﺟﺐ‬
‫ﺍﻟﻌﺼﻤﺖ ﻧﻪ ﻭﻯ‪ ،‬ﻛﻠﻪ ﭘﻪ ﻛﻰ ﺧﻄﺎﻳ‪ 4‬ﻫﻢ ﻛﻴﺪﻯ ﺳﻰ ﺍﻭﻫﺮ‪I‬ﻪ ﭼﻰ ﺍﻧﺒﻴﺎﺀ ﺩﻯ ﻧﻮﻫﻐﻮﻯ ﻭﺍﺟﺐ‬
‫ﺍﻟﻌﺼﻤﺖ ﺩﻯ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﻩ ﺩﺍﻣﺎﺷﻮﻡ ﻗﺘﻞ ﻛﻰ ﻧﻮﺩﺍ ﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﺩﺧﭙﻞ ﭘﻼﺭﭘﻪ ﺩﻳﻦ‬
‫ﺑﺎﻧﺪﻯ ﭘﺎﺗﻪ ﺳﻰ ﺍﻭﻛﻔﺮ ﺍﺧﺘﻴﺎﺭﻧﻪ ﻛ}ﻯ ﻧﻮﺩﺍﺩﻣﺼﻠﺤﺖ ﺩﻭﺟﻰ ‪I‬ﺨﻪ ﻗﺘﻞ ﺳﻮﻯ ﺩﻯ‪ .‬ﻧﻮﺩﺍ‪o‬ﻜﺎﺭﻩ‬
‫ﺩﻟﻴﻞ ﺩﻯ ﭘﻪ ﻧﺒﻮﺕ ﺩﺩﻩ ﺑﺎﻧﺪﻯ ‪I‬ﻠﻮﺭﻡ ﺍﻋﺘﺒﺎﺭ ﺩﺍﭼﻰ ﻛﻠﻪ ﺩﻯ ﺩﺩﻏﻪ ﻛﺎﺭﻭﻧﻮ ﻭﺿﺎﺣﺖ ﻣﻮﺳٰﻰ ‪‬‬
‫ﻦ ‪‬ﺭِّﺑﻚ‪ ‬ﻭ‪‬ﻣ‪‬ﺎ ﻓﹶ ‪‬ﻌﻠﹾﺘ‪‬ﻪ‪ ‬ﻋﻦ‪ ‬ﺃﹶ ‪‬ﻣﺮِﻱ ﻳﻌﻨﻰ ﺩﺍﻛﺎﺭ‬
‫ﺗﻪ ﻛﻮﻯ ﻧﻮﭘﻪ ﺁﺧﺮﻩ ﻛﻰ ﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ‪ :‬ﺭ‪‬ﺣ‪ ‬ﻤﺔﹰ ِﻣ ‪‬‬
‫ﻣﺎﭘﻪ ﺧﭙﻞ ﺧﻮ‪o‬ﻪ ﻧﻪ ﺩﻯ ﻛ}ﻯ ﺑﻠﻜﻰ ﺩﺍﷲ ‪ ‬ﺩﻃﺮﻪ ﻣﺎﺗﻪ ﺍﻣﺮ ﺍﻭﻭﺣﻰ ﺳﻮﻯ ﻭﻯ ﭘﻪ ﺩﻯ ﺑﺎﺭﻩ‬
‫ﻛﻰ(‪ .‬ﻧﻮﺩﺍ”ﻮﻝ ﺍﻗﻮאﻝ ﭼﻰ ﭘﻪ ﻗﺮﺁﻥ ﻛﺮﻳﻢ ﻛﻰ ﺫﻛﺮﺩﻯ ﭘﻪ ﻗﺼﻪ ﺩﺩﻩ ﻛﻰ ﻧﻮﺩﺍ”ﻮﻝ ﺩﻻﻟﺖ ﻛﻮﻯ ﭘﻪ‬
‫ﻧﺒﻮﺕ ﺩﺩﻩ ﺑﺎﻧﺪﻯ‪.‬‬
‫ﺍﻭﻫﺮ‪I‬ﻪ ﭼﻰ ﺩﺍﻗﻮﻝ ﺩﻯ ﭼﻰ ﺩﻯ ﺮﺷﺘﻪ ﻭﻭ ﻧﻮﺩﺍ ﺧﺒﺮﻩ ﺻﺤﻴﺢ ﻧﻪ ﺩﻩ ﺍﻭ‪u‬ﻳﺮﻩ ﻛﻤﺰﻭﺭﻯ ﺧﺒﺮﻩ ﺩﻩ‪.‬‬
‫ﺩﺩﻩ ﭘﻪ ﮊﻭﻧﺪﻯ ﻭﺍﻟﻰ ﻛﻰ ﻫﻢ ﺍﺧﺘﻼﻑ ﺩﻯ ﭼﻰ ﺁﻳﺎﺩﻯ ﺗﺮﻧﻦ ﻭﺭ‪w‬ﻰ ﭘﻮﺭﻯ ﮊﻭﻧﺪﻯ ﺩﻯ ﺍﻭﻛﻪ ﻧﻪ؟‬
‫ﺟﻤﻬﻮﺭ ﻋﻠﻤﺎﺀ ﺩﺍﻭﺍﻳ‪ 4‬ﭼﻰ ﺩﻯ ﺗﺮﻧﻦ ﻭﺭ‪w‬ﻰ ﭘﻮﺭﻯ ﮊﻭﻧﺪﻯ ﺩﻯ‪ ،‬ﺍﻭﺩﻭﻯ ﭘﻪ ﺩﻟﻴﻞ ﻛﻰ ﻫﻐﻪ ﺩﻋﺎ‬
‫ﺩﺁﺩﻡ ‪ ‬ﺫﻛﺮﻛﻮﻯ ﭼﻰ ﺁﺩﻡ ‪ ‬ﺩﻋﺎﻛ}ﻯ ﻭﻩ ﭼﻰ ﺍﷲ ‪ ‬ﺩﻯ ﻫﻐﻪ ﺳ}ﻯ ﺗﻪ ﺍﻭ‪¤‬ﺩﻋﻤﺮ ﻭﺭﻛﻰ ﻛﻢ‬
‫ﭼﻰ ﺯﻣﺎﭘﻪ ﭘ|ﻮﻟﻮ ﻛﻰ ﻣﺨﻜﻰ ﻭﺍﻟﻰ ﻭﻛﻰ ﻧﻮﺩﻩ ﻣﺨﻜﻰ ﻭﺍﻟﻰ ﻛ}ﻯ ﻭﻭ ﭘﻪ ﺩﻨﻮﻟﻮ ﺩﺁﺩﻡ ‪ ‬ﻛﻰ‬
‫ﻭﺭﻭﺳﺘﻪ ﺩﺧﺘﻤﻴﺪﻟﻮ ﺩﻃﻮﺎﻥ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻩ ﺩﻫﻐﻪ ﭼﻴﻨﻰ ‪I‬ﺨﻪ ﺍﻭﺑﻪ ﭼ‪n‬ﻠﻰ ﻭﻯ‬
‫ﭘﻪ ﻛﻢ ﺳﺮﻩ ﭼﻰ ﺩﻫﻤﻴﺸﻮﺍﻟﻰ ﮊﻭﻧﺪ ﻭﺭﻛﻮﻝ ﻛﻴŒﻯ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺩﺍﻣﻮ‪¤‬ﻣﺨﻜﻰ ﺑﻴﺎﻥ ﻛ}ﻯ ﺩﻯ‪.‬‬
‫ﺍﻭﺩﺍﺭﻛﻢ ﻧﻮﺭﻯ ﺧﺒﺮﻯ ﻳ‪ 4‬ﻫﻢ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﭘﻪ ﺑﺎﺭﻩ ﺩﮊﻭﻧﺪﻭﻥ ﺩﺩﻩ ﻛﻰ ﺗﺮﻧﻦ ﻭﺭ‪w‬ﻰ ﭘﻮﺭﻯ‪ .‬ﺍﻭﺩﺍ‬
‫ﻭﺻﻴﺖ ﺩﺩﻩ ﻭﻭ ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﭘﻪ ﻫﻐﻪ ﻭﺧﺖ ﻛﻰ ﻛﻠﻪ ﭼﻰ ﺩﻩ ﻭﺭﺗﻪ ﺩﺍﻭﻭﻳﻞ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﻫﺬﹶﺍ ِﻓﺮ‪‬ﺍﻕ‪ ‬ﺑ‪ ‬ﻴﻨِﻲ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٥٧‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺴﺘ‪‬ﻄِ ‪‬ﻊ ‪‬ﻋﻠﹶ ‪‬ﻴ ِﻪ ﺻ‪ ‬ﺒﺮ‪‬ﺍ ﺩﺩﻩ ﺩﻭﺻﻴﺖ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ‪u‬ﻳﺮﺍﻗﻮאﻝ ﺍﻭﺍﺛﺎﺭ ﺫﻛﺮﺳﻮﻯ‬
‫ﻭ‪‬ﺑ‪ ‬ﻴِﻨﻚ‪ ‬ﺳ‪‬ﺄﹸ‪‬ﻧّﺒِﹸﺌﻚ‪ ‬ﺑِﺘ‪‬ﺄﹾﻭِﻳﻞِ ﻣ‪‬ﺎ ﻟﹶ ‪‬ﻢ ﺗ‪ ‬‬
‫ﺩﻯ ﭼﻰ ﺍﻛﺜﺮﻩ ﻣﻨﻘﻄﻊ ﺩﻯ )ﺩﻣﻨﻘﻄﻊ ﻣﻄﻠﺐ ﺩﺍﺩﻯ ﭼﻰ ﭘﻪ ﻣﻴﻨ¼ ﻛﻰ ﺍﻛﺜﺮ ﺭﺍﻭﻳﺎﻥ ﻧﻪ ﺩﻯ ﺫﻛﺮ‬
‫ﺳﻮﻯ(‪ ،‬ﺑﻴﻬﻘﻰ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻮ ﺳﻌﻴﺪ ﺑﻦ ﺍﺑﻰ ﻋﻤﺮ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻮ ﻋﺒﺪﺍﷲ ﺍﻟﺼﻔﺎﺭ‬
‫‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻮﺑﻜﺮ ﺑﻦ ﺍﺑﻰ ﺍﻟﺪﻧﻴﺎ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺳﺤﺎﻕ ﺑﻦ ﺍﺳﻤﺎﻋﻴﻞ ‪I‬ﺨﻪ‬
‫ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺟﺮﻳﺮ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﺍﺑﻮ ﻋﺒﺪﺍﷲ ﺍﻟﻤﻠﻄﻰ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﻛﻠﻪ ﻣﻮﺳٰﻰ ‪‬‬
‫ﺩﺧﻀﺮ ‪I ‬ﺨﻪ ﺟﻼﻛﻴﺪﻯ ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﺧﻀﺮ ‪ ‬ﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻣﺎﺗﻪ ﻭﺻﻴﺖ ﻭﻛﻰ‪ ،‬ﻧﻮﺧﻀﺮ‬
‫‪ ‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ‪ :‬ﺗﻪ ﻧﻔﻊ ﺭﺳﻮﻧﻜﻰ ﺳﻪ ﺍﻭﺩ‪w‬ﺎﻥ ‪I‬ﺨﻪ ﺿﺮﺭﻯ ﻣﻪ ﺟﻮ_ﻭﻩ ﭼﻰ ﺧﻠ‪q‬ﻮ ﺗﻪ ﺩﻯ‬
‫ﺿﺮﺭ ﻭﺭﺳﻴŒﻯ‪ ،‬ﺍﻭﺗﻪ ﭘﻪ ﺮﺍﺥ ﺗﻨﺪﻯ ﺳﺮﻩ ‪r‬ﺮ‪w‬ﻪ ﺍﻭﺩﺭﺩ ﻧﺎﻙ ﻛﻴŒﻩ ﻣﻪ‪ ،‬ﺩﺑﻰ ﻫﻮﺩﻩ ﺧﺒﺮﻭ ‪I‬ﺨﻪ ‪w‬ﺎﻥ‬
‫ﺳﺎﺗﻪ ﺍﻭﺑﻐﻴﺮ ﺩﺣﺎﺟﺖ ‪I‬ﺨﻪ ﻣﻪ ‪r‬ﺮ‪w‬ﻪ‪ .‬ﺍﻭﭘﻪ ﺑﻞ ﺭﻭﺍﻳﺖ ﻛﻰ ﻳ‪ 4‬ﺩﺍﺯﻳﺎﺕ ﻛ}ﻯ ﺩﻯ ﭼﻰ‪ :‬ﺗﻪ ﻣﻪ‬
‫ﺧﺎﻧﺪﻩ ﻣ‪q‬ﺮ ﺩﺗﻌﺠﺐ ﺍﻭﺣﻴﺮﺍﻧﺘﻴﺎ ﺩﻭﺟﻰ‪ .‬ﺑﺸﺮ ﺑﻦ ﺣﺎﺭﺙ ﺍﻟﺤﺎﻰ ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﻣﻮﺳٰﻰ ‪ ‬ﺧﻀﺮ‬
‫‪ ‬ﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻣﺎﺗﻪ ﻭﺻﻴﺖ ﻭﻛﻪ ﻧﻮﻫﻐﻪ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺩﺍﷲ ‪ ‬ﺍﻃﺎﻋﺖ ﭘﻪ ‪w‬ﺎﻥ ﺑﺎﻧﺪﻯ‬
‫ﺍﺳﺎﻧﻪ ﻛﻪ‪ .‬ﺍﻭﺩﺩﻩ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻣﺮﻮﻉ ﺣﺪﻳﺚ ﻭﺍﺭﺩ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﻫﻐﻪ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﻋﺴﺎﻛﺮ‬
‫ﺩﻃﺮﻳﻘﻰ ﺩﺯﻛﺮﻳﺎ ﺑﻦ ﻳﺤﻴٰﻰ ﺍﻟﻮﻗﺎﺩ ‪I‬ﺨﻪ )ﭼﻰ ﺩﺍﻣﺸﻬﻮﺭﻩ ﺩﻯ ﭘﻪ ﻛﺬﺍﺏ ﺳﺮﻩ ﻳﻌﻨﻰ ﺩ‪w‬ﺎﻥ ‪I‬ﺨﻪ‬
‫ﺣﺪﻳﺜﻮﻧﻪ ﺑﻴﺎﻧﻮﻯ ﺍﻭﭘﻪ ﻫﻐﻪ ﻛﻰ ﺩﺭﻭﻍ ﺫﻛﺮﻛﻮﻯ( ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻭﻳﻞ ﻛﻴﺪﻯ ﭘﻪ ﻋﺒﺪﺍﷲ ﺑﻦ ﻭﻫﺐ‬
‫ﺑﺎﻧﺪﻯ ﺩﺍﻗﻮﻝ ﺍﻭﻣﺎ ﺍﻭﺭﻳﺪﻯ‪ ،‬ﺍﻭﺛﻮﺭﻯ ﻭﻳﻠﻰ ﺩﻯ‪ ،‬ﻫﻤﺪﺍﺳﻰ ﻣﺠﺎﻟﺪ ﻫﻢ ﻭﻳﻠﻰ ﺩﻯ‪ ،‬ﺩﺍﺭﻛﻢ ﺍﺑﻮ‬
‫ﺍﻟﻮﺩﺍﻙ ﻭﻳﻠﻰ ﺩﻯ‪ ،‬ﺩﺍﺭﻛﻢ ﺍﺑﻮﺳﻌﻴﺪ ﺍﻟﺨﺪﺭﻯ ﻭﻳﻠﻰ ﺩﻯ‪ ،‬ﺩﺍﺭﻛﻢ ﻋﻤﺮ ﺑﻦ ﺍﻟﺨﻄﺎﺏ ﻭﻳﻠﻰ ﺩﻯ‪،‬‬
‫ﭼﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭﻳﻠﻰ ﺩﻯ ﺯﻣﺎ ﻭﺭﻭﺭ ﻣﻮﺳٰﻰ ‪ ،‬ﺍﻯ ﺯﻣﺎﺭﺑﻪ‪ ،‬ﺍﻭﺩﺍﺭﻛﻢ ﻳ‪4‬‬
‫ﺩﻣﻮﺳٰﻰ ‪ ‬ﺍﻟﻔﺎﻅ ﺫﻛﺮﻛ}ﻩ‪ .‬ﻧﻮﺭﺍﻟﻰ ﺩﻩ ﺗﻪ ﺧﻀﺮ ‪ ‬ﭘﻪ ﺩﺍﺳﻰ ﺣﺎﻝ ﻛﻰ ﭼﻰ ﺩﺍ‪o‬ﻪ ‪w‬ﻮﺍﻥ ﻭﻭ ﺍﻭ‬
‫ﺧﻮﺷﺒﻮﻳ‪ 4‬ﻭﺭ‪I‬ﺨﻪ ﺭﺍﺗﻠﻪ ﺍﻭﺳﭙﻴﻨﻰ ﻛﭙ}ﻯ ﻳ‪ 4‬ﺍﭼﻮﻟﻰ ﻭﻯ ﭼﻰ ﻟﺴ|ﻮﻧﻰ ﻳ‪ 4‬ﺭﺍﻧﻐ‪n‬ﺘﻰ ﻭﻩ‪ ،‬ﻧﻮﻭﻯ‬
‫ﺮﻣﺎﻳﻞ ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ‪ :‬ﺳﻼﻣﺘﻴﺎ ﺩﻯ ﻭﻯ ﭘﻪ ﺗﺎﺑﺎﻧﺪﻯ ﺩﺍﷲ ‪ ‬ﺩﻃﺮﻪ‪ ،‬ﺳﺘﺎﺭﺏ ﭘﻪ ﺗﺎﺑﺎﻧﺪﻯ‬
‫ﺳﻼﻡ ﭘﻴﺶ ﻛﻰ‪ .‬ﻧﻮﻣﻮﺳٰﻰ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﻫﻐﻪ ﺫﺍﺕ ﭘﻪ ﺧﭙﻠﻪ ﺳﻼﻡ ﺩﻯ ﺍﻭﺳﻼﻣﺘﻴﺎ ﻭﺍﻻﺩﻯ‬
‫ﺍﻭﺩﻫﻐﻪ ﺫﺍﺕ ﺩﭘﺎﺭﻩ ﺣﻤﺪ ﺍﻭﺛﻨﺎﺀ ﺍﻭﺷﻜﺮﺩﻯ‪ ،‬ﺩﺍﺳﻰ ﺫﺍﺕ ﺩﻯ ﺍﻭﺩﺍﺳﻰ ﺭﺏ ﺩﻯ ﭼﻰ ﺩﻫﻐﻪ‬
‫ﺩﻧﻌﻤﺖ ﺣﺴﺎﺏ ﻧﺴﻢ ﻛﻮﻟﻰ‪ ،‬ﺍﻭﻧﻪ ﻗﺪﺭﺕ ﻟﺮﻡ ﭼﻰ ﺩﻫﻐﻪ ﺩﺷﻜﺮ ﺍﺩﺍﻳ‪q‬ﻰ ﻭﻛﻢ ﻣ‪q‬ﺮ ﺩﻫﻐﻪ ﺫﺍﺕ ﭘﻪ‬
‫ﻣﺪﺩ ﺳﺮﻩ‪ .‬ﺑﻴﺎﻣﻮﺳٰﻰ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ‪ :‬ﻣﺎﺗﻪ ﻭﺻﻴﺖ ﻭﻛﻪ ﺩﺍﺳﻰ ﻭﺻﻴﺖ ﭼﻰ ﺳﺘﺎ ‪I‬ﺨﻪ‬
‫ﻭﺭﻭﺳﺘﻪ ﻫﻐﻪ ﻣﺎﺗﻪ ﺎﺋﺪﻩ ﻭﺭﺳﻮﻯ‪ ،‬ﻧﻮﺧﻀﺮ ‪ ‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ‪ :‬ﺍﻯ ﻃﺎﻟﺐ ﺍﻟﻌﻠﻤﻪ )ﻳﻌﻨﻰ‬
‫ﺍﻯ ﻃﻠﺐ ﻛﻮﻧﻜﻰ ﺩﻋﻠﻢ( ﻳﻘﻴﻨ‪‬ﺎ ﻭﻳﻮﻧﻜﻰ ﻟŒ ﺳﺘ}ﻯ ﻛﻴﺪﻭﻧﻜﻰ ﻭﻯ ﺩﺍﻭﺭﻳﺪﻭﻧﻜﻰ ‪I‬ﺨﻪ‪ ،‬ﻧﻮﺗﻪ ﻣﻪ‬
‫ﺳﺘ}ﻯ ﻛﻮﻩ ﺧﭙﻞ ﻫﻢ ﻣﺠﻠﺲ ﻭﺍﻻ ﭘﻪ ﺑﻴﺎﻥ ﺩ‪I‬ﻪ ﺧﺒﺮﻯ ﻛﻰ‪ ،‬ﺍﻭﭘﻪ ﺩﻯ ﺧﺒﺮﻯ ﺑﺎﻧﺪﻯ ‪w‬ﺎﻥ ﭘﻮﻩ ﻛ}ﻩ‬
‫ﭼﻰ ﺯ_ﻩ ﺳﺘﺎ ﺩﭘﺎﺭﻩ ﻟﻮ‪o‬ﻰ ﺩﻯ ﻧﻮﺗﻪ ﻭ‪r‬ﻮﺭﻩ ﭼﻰ ﭘﻪ ﺩﻏﻪ ﻟﻮ‪o‬ﻰ ﻛﻰ ﺗﻪ ‪I‬ﻪ ﺍﭼﻮﻯ ﺍﻭﺩ‪I‬ﻪ ‪I‬ﺨﻪ ﻳ‪4‬‬
‫‪u‬ﻛﻮﻯ‪ ،‬ﺍﻭﺗﻪ ﻣﺦ ﻭﺍ_ﻭﻩ ﺩﺩﻧﻴﺎ ‪I‬ﺨﻪ ﺍﻭﺩﻧﻴﺎ ﺩ‪w‬ﺎﻥ ‪I‬ﺨﻪ ﺷﺎﺗﻪ ﻛ}ﻩ ﻭﻟﻰ ﭼﻰ ﺩﺍ‪w‬ﺎﻯ ﺩﻗﺮﺍﺭﻱ ﻧﻪ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٥٨‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﻯ ﺍﻭﻧﻪ ﻣﺤﻞ ﺩﭘﺎﺗﻪ ﻛﻴﺪﻟﻮ ﺩﻯ‪ ،‬ﺍﻭﻳﻘﻴﻨ‪‬ﺎ ﺗﻪ ‪r‬ﺮ‪w‬ﻮﻝ ﺳﻮﻯ ﻳ‪ 4‬ﻣﺒﻠﻎ )ﻳﻌﻨﻰ ﺗﺒﻠﻴﻎ ﻛﻮﻧﻜﻰ ﺩﺩﻳﻦ(‬
‫ﺩﺧﻠ‪q‬ﻮ ﺩﭘﺎﺭﻩ ﭼﻰ ﺗﻪ ﺩﺧﻠ‪q‬ﻮﺩﭘﺎﺭﻩ ﺩﺗﻮ‪o‬ﻰ ﺳﺒﺐ ﺳﻰ ﺩﺁﺧﺮﺕ )ﻳﻌﻨﻰ ﺳﺘﺎﺩﺗﺒﻠﻴﻎ ﺩﻭﺣﻰ ﺩﺍﺧﻠ›‬
‫ﺩﺧﭙﻞ ﺁﺧﺮﺕ ﺗﻴﺎﺭﻯ ﻭﻛﻰ ﺍﻭﺩﺁﺧﺮﺕ ﺩﭘﺎﺭﻩ ﺗﻮ‪o‬ﻪ ﺑﺮﺍﺑﺮﻩ ﻛ}ﻯ(‪ ،‬ﺍﻭﺧﭙﻞ ﻧﻔﺲ ﻋﺎﺩﺕ ﻛ}ﻩ ﭘﻪ ﺻﺒﺮ‬
‫ﺑﺎﻧﺪﻯ ﺍﻭ‪w‬ﺎﻥ ﺑﭻ ﺳﺎﺗﻪ ﺩ‪r‬ﻨﺎﻫﻮﻧﻮ ‪I‬ﺨﻪ‪ .‬ﺍﻯ ﻣﻮﺳٰﻰ ‪w‬ﺎﻥ ﺎﺭﻏﻪ ﻛ}ﻩ ﻋﻠﻢ ﺗﻪ‪ ،‬ﻭﻟﻰ ﭼﻰ ﻋﻠﻢ ﺩﻫﻐﻪ‬
‫ﭼﺎ ﺩﭘﺎﺭﻩ ﻭﻯ ‪I‬ﻮﻙ ﭼﻰ ﻭﺭﻟﺮﻩ ‪w‬ﺎﻥ ﺎﺭﻏﻪ ﻭﻯ‪ ،‬ﺍﻭﺗﻪ ﻣﻪ ﻛﻴŒﻩ ﺯﻳﺎﺗﻮﻭﻧﻜﻰ ﺩﻋﻠﻢ ﻭﻟﻰ ﭼﻰ ﺯﻳﺎﺕ‬
‫ﻋﻠﻢ ﻋﻠﻤﺂﺀ ﻏﻠﻄﻮﻯ‪ ،‬ﺍﻭﻟﻴﻮﻧﻰ ﭘﻪ ﺧﻮﺷﺤﺎﻟﻪ ﻛﻴŒﻯ‪ ،‬ﺧﻮﭘﺮﺗﺎ ﺑﺎﻧﺪﻯ ﻻﺯﻣﻪ ﺩﻩ ﻣﻴﺎﻧﻪ ﺭﻭﻯ ﻭﻟﻰ‬
‫ﭼﻰ ﻣﻴﺎﻧﻪ ﺭﻭﻯ ﻛﺎﺭ ﺩﺣﻜﻤﺎﻭﻭ ﺩﻯ ﺍﻭ‪o‬ﺎﺋﺴﺖ ﺩﻋﻠﻤﺎﻭﻭ ﺩﻯ‪ ،‬ﺍﻭﻛﻠﻪ ﭼﻰ ﺗﺎﺗﻪ ‪o‬ﻜﻨ‪P‬ﻞ ﻭﻛﻰ ﻳﻮ‬
‫ﺟﺎﻫﻞ ﺳ}ﻯ ﻧﻮﺗﻪ ﺣﻠﻢ ﺍﺧﺘﻴﺎﺭﻛ}ﻩ ﺍﻭﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻣﻨﻊ ﺳﻪ ﻭﻟﻰ ﭼﻰ ﺩﺩﻯ ﺟﺎﻫﻞ ‪o‬ﻜﻨ‪P‬ﻞ ﺍﻭﺟﻬﺎﻟﺖ‬
‫ﺳﺘﺎﺩﭘﺎﺭﻩ ﻟﻮﻯ ﺷﻰ ﺩﻯ )ﻳﻌﻨﻰ ﺩﻫﻐﻪ ‪o‬ﻜﻨ‪P‬ﻞ ﺳﺘﺎ ﺩﭘﺎﺭﻩ ﺳﺒﺐ ﺩﻧﺠﺎﺕ ﻭﻯ ﭘﻪ ﻭﺭ‪ z‬ﺩﻗﻴﺎﻣﺖ‬
‫ﺑﺎﻧﺪﻯ(‪ .‬ﺍﻯ ﻣﻮﺳٰﻰ ﺑﻦ ﻋﻤﺮﺍﻥ ﺗﻪ ﺩﺍ‪r‬ﻤﺎﻥ ﻣﻪ ﻛﻮﻩ ﭼﻰ ﺗﺎﺗﻪ ‪u‬ﻳﺮﻋﻠﻢ ﺩﺭﻛﻮﻝ ﺳﻮﻯ ﺩﻯ ﺑﻠﻜﻰ ﺗﺎﺗﻪ‬
‫ﭼﻰ ﻛﻢ ﻋﻠﻢ ﺩﺭﻛﻮﻝ ﺳﻮﻯ ﺩﻯ ﻫﻐﻪ ‪u‬ﻳﺮ ﻟŒ ﺩﻯ ﺍﻯ ﺍﺑﻦ ﻋﻤﺮﻩ ﺗﻪ ﻣﻪ ﺧﻼﺻﻮﻩ ﻫﻐﻪ ﺩﺭﻭﺍﺯﻩ ﭼﻰ ﺗﺎ‬
‫ﺗﻪ ﭘﺘﻪ ﻧﻪ ﻭﻯ ﭼﻰ ﺩﺍﺩ‪I‬ﻪ ﻭﺟﻰ ‪I‬ﺨﻪ ﺑﻨﺪﻩ ﺳﻮﻳﺪﻩ ﺍﻭﺗﻪ ﻣﻪ ﺑﻨﺪﻭﻩ ﻫﻐﻪ ﺩﺭﻭﺍﺯﻩ ﭼﻰ ﺗﺎﺗﻪ ﭘﺘﻪ ﻧﻪ‬
‫ﻭﻯ ﭼﻰ ﺩﺍ ﺩ‪I‬ﻪ ﻭﺟﻰ ‪I‬ﺨﻪ ﺧﻼﺻﻪ ﺳﻮﻳﺪﻩ‪ .‬ﺍﻯ ﺍﺑﻦ ﻋﻤﺮﺍﻧﻪ ﺩﭼﺎﭼﻰ ﺩﺩﻯ ﺩﻧﻴﺎ ‪I‬ﺨﻪ ﺯ_ﻩ ﭘﺮ]‬
‫ﻛﻴŒﻯ ﺍﻭﺩﺩﻯ ﺩﻧﻴﺎﺧﻮﺍﺗﻪ ﻳ‪ 4‬ﺭﻏﺒﺖ ﻭﻯ ﺍﻭﺧﭙﻞ ﺣﺎﻟﺖ ﺗﻪ ﺩﺣﻘﺎﺭﺕ ﭘﻪ ﻧﻈﺮﺑﺎﻧﺪﻯ ‪r‬ﻮﺭﻯ ﺍﻭﺩﺧﭙﻞ‬
‫ﺗﻘﺪﻳﺮ ‪I‬ﺨﻪ ‪r‬ﻴﻠﻰ ﻛﻮﻯ ﻧﻮﻫﻐﻪ ﺑﻪ ‪I‬ﻪ ﺭﻛﻢ ﭘﻪ ﺯﺍﻫﺪﺍﻧﻮ ﻛﻰ ﺷﻤﺎﺭﺳﻰ؟ ﺁﻳﺎﺩﺧﭙﻞ ﺷﻬﻮﺍﺗﻮ ‪I‬ﺨﻪ‬
‫ﭘﻪ ﻫﻐﻪ ﺳ}ﻯ ﻟﻴﺮﻯ ﺳﻰ ﻛﻢ ﭼﻰ ﻭﺭﭘﺴﻰ ﺭﻏﺒﺖ ﻛﻮﻯ؟ ﻳﺎﺩﻩ ﺗﻪ ﺑﻪ ﻋﻠﻢ ‪I‬ﻪ ﺎﺋﺪﻩ ﻭﺭﺳﻮﻯ؟ ﺍﻭﺩﺩﻩ‬
‫‪I‬ﺨﻪ ﺑﻪ ﺟﻬﺎﻟﺖ ﻟﻴﺮﻯ ﺳﻰ ﭼﻰ ﺩﻯ ﻭﺭﭘﺴﻰ ﻛﻠך ﻣ‪n‬ﺘﻰ ﻭﻯ؟ ﻭﻟﻰ ﭼﻰ ﺩﺩﻩ ﺗ› ﺩﺁﺧﺮﺕ ﺧﻮﺍﺗﻪ‬
‫ﻭﻯ ﺍﻭﺩﻯ ﺩﺩﻧﻴﺎ ﺧﻮﺍ ﺗﻪ ﺭﻭﺍﻥ ﻭﻯ‪ ،‬ﺍﻯ ﻣﻮﺳٰﻰ ﺗﻪ ﻋﻠﻢ ﻭﻛﻪ ﭘﻪ ﺩﻯ ﻧﻴﺖ ﺑﺎﻧﺪﻯ ﭼﻰ ﺗﻪ ﻋﻤﻞ ﭘﻪ‬
‫ﻭﻛﻰ‪ ،‬ﺍﻭﭘﻪ ﺩﻯ ﻧﻴﺖ ﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﻣﻪ ﻛﻮﻩ ﭼﻰ ﺗﻪ ﻳ‪ 4‬ﺧﻠ‪q‬ﻮﺗﻪ ﻭ‪o‬ﻴ‪ 4‬ﻧﻮ‪w‬ﺎﻥ ﺑﻪ ﭘﻪ ‪r‬ﻨﺎﻩ ﻛﻰ ﻛﻜ}‬
‫ﻛﻰ‪ ،‬ﻭ‪r‬ﺮﺯﻭﻩ ﺯﻫﺪ ﺩ‪w‬ﺎﻥ ﺩﭘﺎﺭﻩ ﻟﺒﺎﺱ ﺍﻭﻋﻠﻢ ﺍﻭﺫﻛﺮ ﺩ‪w‬ﺎﻥ ﺩﭘﺎﺭﻩ ﻛﻼﻡ )ﻳﻌﻨﻰ ﺩﺩﻧﻴﺎ ‪I‬ﺨﻪ ﺑﻰ‬
‫ﺭﻏﺒﺘﻰ ﺩ‪w‬ﺎﻥ ﺩﭘﺎﺭﻩ ﺟﺎﻣﻪ ﻭ‪r‬ﺮﺯﻭﻩ ﺍﻭﻛﻪ ﺧﺒﺮﻯ ﻛﻮﻝ ﻏﻮﺍ_ﻯ ﻧﻮﺑﻴﺎ ﺩﻋﻠﻢ ﺧﺒﺮﻯ ﻛﻮﻩ ﻳﺎﺫﻛﺮ ﻛﻮﻩ(‬
‫ﺍﻭﻧﻴﻜﻴﺎﻧﻰ ﺩ‪w‬ﺎﻥ ﺩﭘﺎﺭﻩ ‪u‬ﻳﺮﻯ ﺣﺎﺻﻠﻮﻩ ﻭﻟﻰ ﭼﻰ ﺗﻪ ﭘﻪ ﺧﻄﺎﻳﺎﻧﻮ ﻛﻰ ﻫﻢ ﻭﺍﻗﻊ ﻛﻴﺪﻯ ﺳﻰ‪،‬‬
‫ﺍﻭﺯﻟﺰﻟﻪ ﻛﻮﻩ ﺧﭙﻞ ﺯ_ﻩ ﭘﻪ ﺑﻴﺮﻩ ﺩﺍﷲ ‪ ‬ﺳﺮﻩ ﻭﻟﻰ ﭼﻰ ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﺍﷲ ‪ ‬ﺭﺍﺿﻰ ﻛﻴŒﻯ‪ ،‬ﺍﻭ‬
‫ﺩﺧﻴﺮ ﻛﺎﺭﻛﻮﻩ ﻭﻟﻰ ﭼﻰ ﺳﺘﺎ ‪I‬ﺨﻪ ﺧﻄﺎﻳﺎﻧﻰ ﻫﻢ ﻛﻴﺪﻟﻰ ﺳﻰ‪ ،‬ﺍﻭﺗﺎﺗﻪ ﻧﺼﻴﺤﺖ ﻭﺳﻮ ﻛﻪ ﭼﻴﺮﻯ ﺗﻪ‬
‫ﺩﺍﻳﺎﺩ ﻛ}ﻯ ﻧﻮﺩﺍﺑﻪ ﺳﺘﺎﺩﭘﺎﺭﻩ ﺎﺋﺪﻩ ﻣﻨﺪﻭﻯ‪ .‬ﻧﻮﻧﺒﻰ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺧﻀﺮ ‪ ‬ﻭﻻ_ﻯ ﺍﻭ‬
‫ﻣﻮﺳٰﻰ ‪ ‬ﻳﻮﺍ‪w‬ﻰ ﭘﺎﺗﻪ ﺳﻮ ﺍﻭﮊ_ﻝ ﻳ‪ .4‬ﺩﺍﺣﺪﻳﺚ ﺻﺤﻴﺢ ﻧﻪ ﺩﻯ‪،‬‬
‫ﺍﻭﺍﺑﻦ ﻛﺜ‪Û‬ﺮ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺯﻩ ﺩﺍ‪r‬ﻤﺎﻥ ﻛﻮﻡ ﭼﻰ ﺩﺍ ﺩﺯﻛﺮﻳﺎ ﺑﻦ ﻳﺤﻴٰﻰ ﺍﻟﻮﻗﺎﺩ ﺍﻟﻤﺼﺮﻯ ﺧﭙﻞ ﻗﻮﻝ ﺩﻯ‪،‬‬
‫ﺍﻭﺩﺩﻯ ﺗﻜﺬﻳﺐ ﻛ}ﻯ ﺩﻯ ﻳﻮﻩ ﺩﻋﻠﻤﺎﻭﻭ ﺩﺍﺋﻤﻪ ﻭﻭ ‪I‬ﺨﻪ ﺍﻭﺩﺗﻌﺠﺐ ﺧﺒﺮﻩ ﺩﻯ ﺩﻩ ﭼﻰ ﺍﺑﻦ ﻋﺴﺎﻛﺮ‬
‫ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﺳﻜﻮﺕ ﻳﻌﻨﻰ ﺧﺎﻣﻮﺷﻰ ﺍﺧﺘﻴﺎﺭ ﻛ}ﻳﺪﻩ‪ .‬ﺣﺎﻆ ﺍﺑﻮﻧﻌﻴﻢ ﺍﻻﺻﺒﻬﺎﻧﻰ ﻭﺍﻳ‪ 4‬ﭘﻪ ﻧﻘﻞ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٥٩‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺍﺣﻤﺪ ﺑﻦ ﺍﻳﻮﺏ ﺍﻟﻄﺒﺮﺍﻧﻰ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﻤﺮ ﺑﻦ ﺍﺳﺤﺎﻕ ﺑﻦ‬
‫ﺍﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺍﻟﻌﻼﺀ ﺍﻟﺤﻤﺼﻰ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﺤﻤﺪ ﺑﻦ ﺍﻟﻔﻀﻞ ﺑﻦ ﻋﻤﺮ ﺍﻭﺍﻟﻜﻨﺪﻯ ‪I‬ﺨﻪ‬
‫ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺑﻘﻴﻪ ﺑﻦ ﺍﻟﻮﻟﻴﺪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﺤﻤﺪ ﺑﻦ ﺯﻳﺎﺩ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﺑﻰ ﺍﻣﺎﻣﻪ ‪I‬ﺨﻪ‬
‫ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺧﭙﻠﻮ ﺻﺤﺎﺑﻮﻭ ﺗﻪ‪ :‬ﺁﻳﺎﺯﻩ ﺗﺎﺳﻰ ﺗﻪ ﺧﺒﺮﺩﺭﻧﻪ ﻛ}ﻡ‬
‫ﺩﺧﻀﺮ ‪ ‬ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ؟ ﻧﻮﺩﻭﻯ ﻭﻭﻳﻞ ﭼﻰ ﻭﻟﻰ ﻧﻪ ﺍﻯ ﺩﺍﷲ ‪ ‬ﺭﺳﻮﻟﻪ‪ ،‬ﻧﻮﻧﺒﻰ ‪ ‬ﻭﺮﻣﺎﻳﻞ‬
‫ﭼﻰ ﻳﻮﻩ ﻭﺭ‪ z‬ﺩﻯ ﺭﻭﺍﻥ ﻭﻭ ﭘﻪ ﺑﺎﺯﺍﺭ ﺩﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﻛﻰ‪ ،‬ﭘﻪ ﺩﻯ ﺩﻭﺭﺍﻥ ﻛﻰ ﻳﻮ ﻣﻜﺎﺗﺐ )ﻳﻌﻨﻰ‬
‫ﻫﻐﻪ ﻣﺮﻳ{ ﭼﻰ ﻣﺎﻟך ﭘﺮﻳ‪n‬ﻰ ﻭﻯ ﭘﻪ ﺩﻯ ﺷﺮﻁ ﺑﺎﻧﺪﻯ ﭼﻰ ﻣﺎﻟך ﺗﻪ ﺑﻪ ﭘﻴﺴﻰ ﭘﻮﺭﻩ ﻛﻮﻡ ﭼﻰ‬
‫ﺩﺩﻩ ﻗﻴﻤﺖ ﺩﻯ ﺍﻭﺩﻯ ﺑﻪ ﺍﺯﺍﺩﻭﻯ( ﻭﻟﻴﺪﻯ ﻧﻮﻫﻐﻪ ﻭﺭ‪I‬ﺨﻪ ﺳﻮאﻝ ﻭﻛﻰ ﭼﻰ ‪I‬ﻪ ﺭﺍﻟﺮﻩ ﺭﺍﻛ}ﻩ ﻧﻮ‬
‫ﺧﻀﺮ ‪ ‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﻣﺎﭘﻪ ﺍﷲ ‪ ‬ﺑﺎﻧﺪﻯ ﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻯ ﺩﻯ ﺍﻭﺯﻣﺎﺳﺮﻩ ‪I‬ﻪ ﻧﺴﺘﻪ ﭼﻰ ﺯﻩ‬
‫ﻳ‪ 4‬ﺗﺎ ﺗﻪ ﺩﺭﻛﻢ ﻧﻮﺑﻴﺎﻭﺭﺗﻪ ﺩﻩ ﻭﻭﻳﻞ ﭼﻰ ﺯﻩ ﻳ‪ 4‬ﺩﺭ‪I‬ﺨﻪ ﺩﺍﷲ ‪ ‬ﭘﻪ ﻧﺎﻣﻪ ﻏﻮﺍ_ﻡ‪ .‬ﻧﻮﺑﻴﺎﻭﺭﺗﻪ ﺧﻀﺮ‬
‫‪ ‬ﻭﻭﻳﻞ ﭼﻰ ﺯﻣﺎﺳﺮﻩ ﻧﺴﺘﻪ ﭼﻰ ﺗﺎﺗﻪ ﻳ‪ 4‬ﺩﺭﻛﻢ ﻣ‪q‬ﺮ ﺩﺍﭼﻰ ﺗﻪ ﻣﻰ ﻭﺍﺧﻠﻰ ﺍﻭﭘﻪ ﺑﺎﺯﺍﺭ ﻛﻰ ﻣﻰ‬
‫ﺧﺮ‪ Ú‬ﻛﻰ‪ ،‬ﻧﻮﺩﻯ ﻣﺴﻜﻴﻦ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺁﻳﺎ ﺩﺍﺳﻰ ﻛﻴﺪﻯ ﺳﻰ ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ‪ ،‬ﻫﻮ‪،‬‬
‫ﻧﻮﺩﻯ ﻳ‪ 4‬ﺑﺎﺯﺍﺭﺗﻪ ﺑﻮﺗﻠﻰ ﺍﻭﻫﻠﺘﻪ ﻳ‪ 4‬ﺧﺮ‪ Ú‬ﻛﻰ ﭘﻪ ‪I‬ﻠﻮﺭﺳﻮﻩ ﺩﺭﻫﻤﻮ ﺑﺎﻧﺪﻯ‪ .‬ﻧﻮﭼﺎﭼﻰ ﺍﺧﺴﺘﻰ ﻭﻭ‬
‫ﺩﻫﻐﻪ ﺳﺮﻩ ﻳ‪I 4‬ﻪ ﻣﻮﺩﻩ ﺗﻴﺮﻩ ﻛ}ﻩ ﭼﻰ ﻫﻐﻪ ﻫﻴ¦ ﻛﺎﺭﻧﻪ ﭘﻪ ﻛﻮﻯ‪ ،‬ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺗﺎﺯﻩ‬
‫ﺍﺧﺴﺘﻰ ﻳﻢ ﺩﺩﻯ ﺩﭘﺎﺭﻩ ﭼﻰ ﺗﻪ ﺯﻣﺎ ‪I‬ﺨﻪ ‪I‬ﻪ ﺩﺧﻴﺮ ﻛﺎﺭﻭﺍﺧﻠﻰ ﻳﻌﻨﻰ ﻧﻮﻣﺎﺗﻪ ‪I‬ﻪ ﻛﺎﺭ ﻭﺍﻳﻪ ﭼﻰ ﺯﻩ‬
‫ﻳ‪ 4‬ﻭﻛﻢ‪ ،‬ﻧﻮﺩﻯ ﺳ}ﻯ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺯﻩ ﺑﺪ‪®r‬ﻢ ﺗﺎﺗﻪ ﺩ‪I‬ﻪ ﻛﺎﺭ ﻭﻳﻞ ﻭﻟﻰ ﭼﻰ ﺗﻪ ﺑﻮ‪u‬ﺍ ﺍﻭﻋﺎﺟﺰﻩ‬
‫ﺍﻧﺴﺎﻥ ﻳ‪ 4‬ﺍﻭﭘﻪ ﻛﺎﺭﺳﺮﻩ ﺑﻪ ﺗﺎﺗﻪ ﺗﻜﻠﻴﻒ ﺩﺭﻭﺭﺳﻴŒﻯ ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﻣﺎﺗﻪ ‪I‬ﻪ ﺗﻜﻠﻴﻒ‬
‫ﻧﻪ ﺭﺍﺭﺳﻴŒﻯ‪ ،‬ﻧﻮﺩﻩ ﺳ}ﻯ ﻭﺭﺗﻪ ﺩﻳﻮ] ‪u‬ﺑﺮﻯ ﻭﻭﻳﻞ ﭼﻰ ﻫﻐﻪ ﺩﻳﻮ‪w‬ﺎﻯ ‪I‬ﺨﻪ ﺑﻞ ‪w‬ﺎﻯ ﺗﻪ ﻳﻮﺳﻰ‪ .‬ﺍﻭ‬
‫ﺩﺍ‪u‬ﺑﺮﻩ ﺩﺷﭙŒﻭ ﻛﺴﺎﻧﻮ ‪I‬ﺨﻪ ﻛﻤﻮ ﻛﺴﺎﻧﻮ ﻧﺴﻮﺍﻯ ﻟﻮ_ﻭﻟﻰ ﺍﻭﺩﺍﻳ‪ 4‬ﭘﻪ ﻳﻮﻩ ﻭﺭ‪ z‬ﻛﻰ ﻫﻢ ﻧﻪ ﺳﻮﺍﻯ‬
‫ﻟﻮ_ﻭﻟﻰ‪ .‬ﻧﻮﺩﺍﺳ}ﻯ ﺩ‪I‬ﻪ ﺣﺎﺟﺖ ﺩﭘﺎﺭﻩ ﺩﻛﻮﺭ ‪I‬ﺨﻪ ﻭﻭﺗﻰ ﺍﻭﺑﻴﺮﺗﻪ ﭼﻰ ﭘﻪ ﻟŒ ﻭﺧﺖ ﻛﻰ ﻛﻮﺭ ﺗﻪ‬
‫ﺭﺍﻟﻰ ﻧﻮﺩﻩ ﺩﻏﻪ ‪u‬ﺑﺮﻩ ﻫﻐﻪ ﺑﻞ ‪w‬ﺎﻯ ﺗﻪ ﻭ_ﻯ ﻭﻩ‪ ،‬ﻧﻮﺩﻯ ﺳ}ﻯ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ‪u‬ﻳﺮ‪o‬ﻪ ﺗﺎﺧﻮﺩﺍﺳﻰ‬
‫ﻛﺎﺭﻭﻛﻰ ﭼﻰ ﺯﻣﺎﺳﺘﺎ‪I‬ﺨﻪ ﺩﺩﻯ ﻛﺎﺭ ﺍﻣﻴﺪﻧﻪ ﻭﻭ‪ .‬ﻧﻮﺑﻴﺎ ﺩﺍﺳ}ﻯ ﻳﻮ‪w‬ﺎﻯ ﭘﻪ ﺳﻔﺮﺑﺎﻧﺪﻯ ﺗﻠﻰ ﻧﻮﺩﻯ‬
‫ﺧﻀﺮ ‪ ‬ﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺗﻪ ﺯﻣﺎﭘﻪ ﻛﻮﺭ ﻛﻰ ﺯﻣﺎﺧﻠﻴﻔﻪ ﺳﻪ ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺩ‪I‬ﻪ‬
‫ﻛﺎﺭﻭﺻﻴﺖ ﺭﺍﺗﻪ ﻭﻛﻪ‪.‬‬
‫ﻧﻮﺩﻯ ﺳ}ﻯ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻛﺎﺭ ﻛﻮﻝ ﺑﻪ ﺗﺎﺗﻪ ‪r‬ﺮﺍﻥ ﺳﻰ ﺍﻭﭘﻪ ﺗﻜﻠﻴﻒ ﻛﻰ ﺑﻪ ﻭﺍﻗﻊ ﺳﻰ‪ ،‬ﻧﻮﺩﻩ‬
‫ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ‪ :‬ﻣﺎﺗﻪ ﻧﻪ ‪r‬ﺮﺍﻧﻴŒﻯ ﺍﻭﻧﻪ ﻣﺎﺗﻪ ﺗﻜﻠﻴﻒ ﭘﻪ ﺭﺳﻴŒﻯ‪ ،‬ﻧﻮﺩﻯ ﺳ}ﻯ ﻭﺭﺗﻪ ﻭﻭﻳﻞ‬
‫ﭼﻰ ﺗﻪ ﺯﻣﺎﺩﭘﺎﺭﻩ ﻛﻮﺭ ﺟﻮ_ﻛ}ﻩ ﺩﭘﺨﻮ ﺧ‪n‬ﺘﻮ ‪I‬ﺨﻪ ﺗﺮﻫﻐﻪ ﻭﺧﺘﻪ ﭘﻮﺭﻯ ﭼﻰ ﺯﻩ ﺭﺍ‪w‬ﻢ‪ ،‬ﻧﻮﺩﺍﺳ}ﻯ‬
‫ﭘﻪ ﺳﻔﺮ ﺑﺎﻧﺪﻯ ﻭﻭﺗﻰ ﻛﻠﻪ ﭼﻰ ﺑﻴﺮﺗﻪ ﺭﺍﻟﻰ ﻧﻮﻛﻮﺭ ﺗﻴﺎﺭ ﺟﻮ_ﺳﻮﻯ ﻭﻭ‪ .‬ﻧﻮﺩﻯ ﺳ}ﻯ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ‬
‫ﺯﻩ ﺳﺘﺎ ‪I‬ﺨﻪ ﭘﻮ‪o‬ﺘﻨﻪ ﻛﻮﻡ ﭘﻪ ﻧﺎﻣﻪ ﺩﺍﷲ ‪ ‬ﺑﺎﻧﺪﻯ ﭼﻰ ﺗﻪ ‪I‬ﻮﻙ ﻳ‪ 4‬ﺍﻭﺳﺘﺎ‪I‬ﻪ ﻛﺎﺭﺩﻯ؟ ﻧﻮﺩﻩ ﻭﺭﺗﻪ‬
‫ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺯﻣﺎ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﷲ ‪ ‬ﭘﻪ ﻧﺎﻣﻪ ﺑﺎﻧﺪﻯ ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﺍﻭﺩﺍﻛﺎﺭ ﻣﺎﭘﻪ ﻣﺠﺒﻮﺭﻯ ﻛﻰ ﻭﺍﻗﻊ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٦٠‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻛﻮﻯ ﭼﻰ ﺯﻩ ﺗﺎﺗﻪ ﻭﺍﻳﻢ ﭼﻰ ﺯﻩ ‪I‬ﻮﻙ ﻳﻢ‪ ،‬ﻧﻮﺯﻩ ﺑﻪ ﺗﺎﺗﻪ ﺍﻭﺱ ﺩ‪w‬ﺎﻥ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻭﻭﺍﻳﻢ ﭼﻰ ﺯﻩ‬
‫‪I‬ﻮﻙ ﻳﻢ؟ ﺯﻩ ﺧﻀﺮ ﻳﻢ ﻫﻐﻪ ﺧﻀﺮ ﭼﻰ ﺗﺎﺑﻪ ‪I‬ﻪ ﻧﺎ‪I‬ﻪ ﺩﺩﻩ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺍﻭﺭﻳﺪﻟﻰ ﻳ‪ ،4‬ﺯﻣﺎ ‪I‬ﺨﻪ‬
‫ﺳﻮאﻝ ﻭﻛﻰ ﻳﻮﻣﺴﻜﻴﻦ ﺳ}ﻯ ﻧﻮﺯﻣﺎﺳﺮﻩ ‪I‬ﻪ ﻧﻪ ﻭﻩ ﭼﻰ ﻣﺎﻭﺭﻟﺮﻩ ﻭﺭﻛ}ﻯ ﻭﺍﻯ‪ ،‬ﻧﻮﺑﻴﺎ ﺭﺍ‪I‬ﺨﻪ ﻫﻐﻪ‬
‫ﺩﺍﷲ ‪ ‬ﭘﻪ ﻧﺎﻣﻪ ﺳﻮאﻝ ﻭﻛﻰ ﻧﻮﻣﺎ ﻭﺭﻟﺮﻩ ‪w‬ﺎﻥ ﭘﻪ ﻻﺱ ﻛﻰ ﻭﺭﻛﻰ ﻧﻮﻫﻐﻪ ﺯﻩ ﺧﺮ‪ Ú‬ﻛ}ﻡ‪.‬‬
‫ﺍﻭﺗﺎﻫﻢ ﭘﻪ ﺩﻯ ﺧﺒﺮﻩ ﺑﺎﻧﺪﻯ ﺧﺒﺮﻭﻡ ﭼﻰ ﺩﭼﺎ ‪I‬ﺨﻪ ﻫﻢ ﺩﺍﷲ ‪ ‬ﭘﻪ ﻧﺎﻣﻪ ﺳﺮﻩ ﺳﻮאﻝ ﻭﺳﻮ ﺍﻭﺩﻫﻐﻪ‬
‫ﭘﻪ ﻃﺎﻗﺖ ﺍﻭﻭﺱ ﻛﻰ ﻭﻩ ﭼﻰ ﻫﻐﻪ ﺗﻪ ‪I‬ﻪ ﻭﺭﻛﻰ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻫﻢ ﻭﺭﻧﻪ ﻛﻰ ﻧﻮ ﺩﻗﻴﺎﻣﺖ ﭘﻪ ﻭﺭ‪ z‬ﺑﻪ‬
‫ﺩﺍﷲ ‪ ‬ﻣﺦ ﺗﻪ ﻭﻻ_ﻭﻯ ﭼﻰ ﭘﻮﺳﺘﻜﻰ ﺑﻪ ﻳ‪ 4‬ﺗﺶ ﻭﻯ ﺍﻭﻏﻮ‪o‬ﻪ ﺑﻪ ﭘﻪ ﻛﻰ ﻧﻪ ﻭﻯ ﻧﻮﺩﻯ ﺳ}ﻯ‬
‫ﻭﻭﻳﻞ ﭼﻰ ﻣﺎﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻯ ﭘﻪ ﺍﷲ ‪ ‬ﺑﺎﻧﺪﻯ‪ ،‬ﺍﻭﺗﺎﺗﻪ ﻣﻰ ﺗﻜﻠﻴﻒ ﺩﺭﻛﻰ ﺍﻯ ﺩﺍﷲ ‪ ‬ﭘﻴﻐﻤﺒﺮﻩ‬
‫ﺍﻭﺣﺎﻝ ﺩﺍﻭﻭ ﭼﻰ ﻣﺎﺗﻪ ﺳﺘﺎﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻋﻠﻢ ﻧﻪ ﻭﻭ‪ ،‬ﻧﻮﺧﻀﺮ ‪ ‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺧﻴﺮﺩﻯ ﻭﻯ‬
‫ﺍﻭﺍﷲ ‪ ‬ﺩﻯ ﺳﺘﺎﺳﺮﻩ ‪o‬ﻪ ﻭﻛﻰ‪ .‬ﻧﻮﺩﻯ ﺳ}ﻯ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﺯﻣﺎﻣﻮﺭ ﺍﻭﭘﻼﺭﺩﻯ ﺳﺘﺎ ‪I‬ﺨﻪ ﻗﺮﺑﺎﻥ‬
‫ﻭﻯ ﺗﻪ ﻴﺼﻠﻪ ﻭﻛ}ﻩ ﺯﻣﺎﭘﻪ ﺍﻫﻞ ﺍﻭﻣﺎﻝ ﻛﻰ ﻛﻤﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺗﺎﺗﻪ ﺧﻮ‪o‬ﻮﻯ‪ ،‬ﺍﻭ‪I‬ﻪ ﭼﻰ ‪o‬ﻪ ﻭﻯ‬
‫ﻫﻐﻪ ﻭﺍﺧﻠﻪ ﺍﻭﺯﻩ ﺑﻪ ﺳﺘﺎﻻﺭﻩ ﺍﺯﺍﺩﻩ ﻛ}ﻡ‪ ،‬ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺯﻩ ﺩﺍﺧﻮ© ‪®r‬ﻢ ﭼﻰ ﺗﻪ ﺯﻣﺎﻻﺭﻩ‬
‫ﺧﻼﺻﻪ ﻛ}ﻯ‪ ،‬ﭼﻰ ﺯﻩ ﻋﺒﺎﺩﺕ ﻭﻛﻢ ﺩﺧﭙﻞ ﺭﺏ‪ ،‬ﻧﻮﺩﻯ ﺳ}ﻯ ﻻﺭﻩ ﻭﺭﺗﻪ ﺧﻼﺻﻪ ﻛ}ﻩ‪ ،‬ﻧﻮﺧﻀﺮ ‪‬‬
‫ﻭﺮﻣﺎﻳﻞ ﭼﻰ‪ :‬ﺣﻤﺪ ﺍﻭﺛﻨﺎﺀ ﺩﻯ ﻭﻯ ﺩﻫﻐﻪ ﺫﺍﺕ ﺩﭘﺎﺭﻩ ﭼﻰ ﺯﻩ ﻳ‪ 4‬ﭘﻪ ﻣﺠﺒﻮﺭﻯ ﻛﻰ ‪r‬ﺮﺘﺎﺭ ﻛ}ﻡ‬
‫ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻣﺎﺗﻪ ﻧﺠﺎﺕ ﺭﺍﻛﻰ ﺍﻭﺩﺍﺣﺪﻳﺚ ﻣﺮﻮﻉ ﻛﻮﻝ ﻏﻠﻂ ﺩﻯ‪ ،‬ﺧﻮﻻﺋﻘﻪ ﺍﻭﻣﻨﺎﺳﺐ ﺩﺍ ﺩﻩ ﭼﻰ ﺩﺍ‬
‫ﻣﻮﻗﻮﻑ ﺳﻰ ﺍﻭﺩﺩﻯ ﺭﻭﺍﻳﺖ ﺍﺑﻦ ﺟﻮﺯﻯ ﭘﻪ ﺧﭙﻞ ﻛﺘﺎﺏ )ﻋﺠﺎﻟﺔ ﺍﻟﻤﻨﺎﻇﺮ ﻰ ﺷﺮﺡ ﺣﺎﻝ ﺍﻟﺨﻀﺮ(‬
‫ﻛﻰ ﺩﻃﺮﻳﻘﻰ ﺩﻋﺒﺪﺍﻟﻮﻫﺎﺏ ﺑﻦ ﺿﺤﺎﻙ ‪I‬ﺨﻪ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ‪.‬‬
‫ﺍﻭﺩﺍﺭﻛﻢ ﺣﺎﻆ ﺍﺑﻦ ﻋﺴﺎﻛﺮ ﺭﻭﺍﻳﺖ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﭼﻰ ﺳﻨﺪﻳ‪ 4‬ﺍﻟﺴﺪﻯ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺩﻯ ﻭﺍﻳ‪4‬‬
‫ﭼﻰ‪ :‬ﺧﻀﺮ ‪ ‬ﺍﻭﺍﻟﻴﺎﺱ ‪ ‬ﺩﻭﺍ_ﻩ ﻭ_ﻭﻧﻪ ﻭﻩ ﺍﻭﺩﺩﻭﻯ ﺩﻭﺍ_ﻭ ﭘﻼﺭ ﺑﺎﺩﺷﺎﻩ ﻭﻭ‪ ،‬ﻧﻮﺍﻟﻴﺎﺱ ‪‬‬
‫ﺧﭙﻞ ﭘﻼﺭ ﺗﻪ ﻭﻭﻳﻞ ﭼﻰ‪ :‬ﻫﺮ‪I‬ﻪ ﭼﻰ ﺯﻣﺎ ﻭﺭﻭﺭ ﺧﻀﺮ ﺩﻯ ﻧﻮﺩﻫﻐﻪ ﺩﺑﺎﺩﺷﺎﻫﻰ ﻛﻮﻟﻮ ﺷﻮﻕ ﻧﺴﺘﻪ‪،‬‬
‫ﻛﻪ ﭼﻴﺮﻯ ﺩﻩ ﺗﻪ ﺗﺎﺳﻰ ﻭﺍﺩﻩ ﻭﻛﻰ ﻧﻮﺩﺩﻩ ﺑﻪ ‪w‬ﻮﻯ ﭘﻴﺪﺍﺳﻰ ﻧﻮﻫﻐﻪ ﺑﻪ ﺩﺩﻩ ﭘﺮ‪w‬ﺎﻯ ﺑﺎﻧﺪﻯ‬
‫ﺑﺎﺩﺷﺎﻫﻰ ﻛﻮﻯ‪ ،‬ﻧﻮﺩﻩ ﺗﻪ ﭘﻼﺭ ﻭﺍﺩﻩ ﻭﻛﻰ ﺩﻳﻮﻯ ‪o‬ﺎﻳﺴﺘﻪ ﺍﻭ‪w‬ﻮﺍﻧﻰ ﺍﻧﺠﻠﻰ ﺳﺮﻩ‪ .‬ﻧﻮﺧﻀﺮ ‪‬‬
‫ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ‪ :‬ﺯﻣﺎ‪I‬ﻪ ﺭﻏﺒﺖ ﺍﻭﺣﺎﺟﺖ ﻧﺴﺘﻪ ‪Po‬ﻰ ﺗﻪ‪ ،‬ﻛﻪ ﭼﻴﺮﻯ ﺗﻪ ﻏﻮﺍ_ﻯ ﻧﻮﺯﻩ ﺑﻪ ﺳﺘﺎ‬
‫ﻻﺭﻩ ﺧﻼﺻﻪ ﻛﻢ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺳﺘﺎﺧﻮ‪o‬ﻪ ﻭﻯ‪ ،‬ﺍﻭﻛﻪ ﺗﻪ ﻏﻮﺍ_ﻯ ﭼﻰ ﺯﻣﺎﺳﺮﻩ ﻳﻮ‪w‬ﺎﻯ ﭘﺎﺗﻪ ﺳﻰ ﺍﻭ‬
‫ﺩﺍﷲ ‪ ‬ﻋﺒﺎﺩﺕ ﻛﻮﻯ ﺍﻭﺩﺍﺧﺒﺮﻩ ﭘ|ﻪ ﻭﺳﺎﺗﻰ ﻧﻮﺩﺍﺳﻰ ﻫﻢ ﻛﻮﻟﻰ ﺳﻰ‪ .‬ﻧﻮﺩﻯ ‪Po‬ﻰ ﻭﺭﺗﻪ ﻭﻭﻳﻞ‬
‫ﭼﻰ ﺯﻩ ﺳﺘﺎﺳﺮﻩ ﭘﺎﺗﻪ ﻛﻴŒﻡ ﺍﻭﺩﺍﺭﺍﺯ ﺑﻪ ﭘ– ﻭﺳﺎﺗﻢ‪ ،‬ﻧﻮﺩﺍ‪Po‬ﻰ ﻭﺭﺳﺮﻩ ﺗﺮﻳﻮﻩ ﻛﺎﻝ ﭘﻮﺭﻯ ﭘﺎﺗﻪ‬
‫ﺳﻮﻩ‪ .‬ﻛﻠﻪ ﭼﻰ ﻳﻮﻛﺎﻝ ﺗﻴﺮ ﺳﻮ ﻧﻮﺩﻯ ﺑﺎﺩﺷﺎﻩ ﺩﺍ‪Po‬ﻪ ﺭﺍﻭﻏﻮ‪o‬ﺘﻠﻪ ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺯﻣﺎ‪w‬ﻮﻯ‬
‫ﻫﻢ ‪w‬ﻮﺍﻥ ﺩﻯ ﺍﻭﺗﻪ ﻫﻢ ‪w‬ﻮﺍﻧﻪ ﻳ‪ 4‬ﻧﻮﺑﭽﻰ ‪I‬ﻪ ﺳﻮ؟ ﻧﻮﺩﻯ ‪Po‬ﻰ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺑﭽﻰ ﺩﺍﷲ ‪‬‬
‫ﺩﺧﻮﺍﻭﻯ‪ ،‬ﻛﻪ ﺍﷲ ‪ ‬ﻭﻏﻮﺍ_ﻯ ﻧﻮﺑﭽﻰ ﻭﺭﻛﻮﻯ ﭼﺎﺗﻪ ﭼﻰ ﻭﻏﻮﺍ_ﻯ ﺍﻭﭼﻰ ﻭﻧﻪ ﻏﻮﺍ_ﻯ ﻧﻮﻧﻪ ﻳ‪4‬‬
‫ﻭﺭﻛﻮﻯ ﻧﻮﺩﻯ ﺧﻀﺮ ‪ ‬ﺗﻪ ﭘﻼﺭ ﺍﻣﺮﻭﻛﻰ ﭼﻰ ﺩﺍ‪Po‬ﻪ ﻃﻼﻗﻪ ﻛﻪ ﻧﻮﺩﺍﻳ‪ 4‬ﻃﻼﻗﻪ ﻛ}ﻩ ﺑﻴﺎﻳ‪ 4‬ﻭﺭﻟﺮﻩ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٦١‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺑﻠﻪ ‪Po‬ﻪ ﻭﻛ}ﻩ ﭼﻰ ﻫﻐﻪ ﻛﻮﻧﻩ ﻭﻩ ﺍﻭﻣﺨﻜﻰ ﻳ‪ 4‬ﺑﭽﻰ ﭘﻴﺪﺍﺳﻮﻯ ﻭﻭ ﻛﻠﻪ ﭼﻰ ﻳ‪ 4‬ﺩﺩﻩ ﺳﺮﻩ ﻭﺍﺩﻩ‬
‫ﻭﻛﻰ ﻧﻮﺩﻯ ﺗﻪ ﻳ‪ 4‬ﻫﻢ ﻫﻐﻪ ‪I‬ﻪ ﻭﻭﻳﻞ ﻛﻢ ﭼﻰ ﻳ‪ 4‬ﻫﻐﻪ ﻣﺨﻜﻨﻰ ﺗﻪ ﻭﻳﻠﻰ ﻭﻩ‪ ،‬ﻧﻮﺩﺍﻫﻢ ﭘﺎﺗﻪ ﻛﻴﺪﻩ‬
‫ﺍﻭﻭﻯ ﻭﻳﻞ ﭼﻰ ﺳﺘﺎﺳﺮﻩ ﭘﺎﺗﻪ ﻛﻴŒﻡ‪ ،‬ﻛﻠﻪ ﭼﻰ ﺩﺩﻯ ﻫﻢ ﻳﻮﻛﺎﻝ ﺗﻴﺮﺳﻮ ﻧﻮﺑﺎﺩﺷﺎﻩ ﺩﺍﺭﺍ ﻭﻏﻮ‪o‬ﺘﻠﻪ‬
‫ﺍﻭ ﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺑﭽ{ ‪I‬ﻪ ﺳﻮ ﻧﻮﺩ] ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺳﺘﺎ ﺩﺯﻭﻯ ‪Po‬ﻮﺗﻪ ﺣﺎﺟﺖ ﻧﺴﺘﻪ‪،‬‬
‫ﻧﻮﺩﻯ ﺭﺍﻭﻏﻮ‪o‬ﺘﻰ ﺧﭙﻞ ﭘﻼﺭ ﻧﻮﺩﻯ ﻭﺗ‪n‬ﺘﻴﺪﻯ‪ ،‬ﻧﻮﭘﻼﺭ ﻭﺭﭘﺴﻰ ﻛﺴﺎﻥ ﻭﺍﺳﺘﻮﻝ ﺧﻮ‪r‬ﻴﺮ ﻧﻪ ﺳﻮ‪.‬‬
‫ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺍ‪Po‬ﻪ ﻳ‪ 4‬ﻣ}ﻩ ﻛ}ﻩ ﻭﻟﻰ ﭼﻰ ﺩ] ﻫﻐﻪ ﭘ– ﺭﺍﺯ‪o‬ﻜﺎﺭﻩ ﻛﻰ ﻧﻮﺑﻴﺎﺩﺩﻯ ﻭﺟﻰ‬
‫‪I‬ﺨﻪ ﻭﺗ‪n‬ﺘﻴﺪﻯ‪ ،‬ﺍﻭﻫﻐﻪ ﺍﻭﻟﻨﻰ ‪Po‬ﻰ ﻳ‪ 4‬ﭘﺮﻳ‪n‬ﻮﻭﻟﻪ ﺍﻭﺍﺯﺍﺩﻩ ﻳ‪ 4‬ﻛ}ﻩ‪ .‬ﻧﻮ ﺩﺍﭘﺎﺗﻪ ﺳﻮﻩ ﭼﻰ‬
‫ﻋﺒﺎﺩﺕ ﺑﻪ ﻳ‪ 4‬ﺩﺍﷲ ‪ ‬ﻛﻮﻯ ﭘﻪ ﺑﻌﻀﻮ ‪o‬ﺎﺭﻭﻧﻮ ﻛﻰ‪ ،‬ﻧﻮﻳﻮﻩ ﻭﺭ‪ z‬ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﻳﻮﺳ}ﻯ ﺗﻴﺮﺳﻮ‬
‫ﭼﻰ ﻫﻐﻪ ﺑﺴﻢ ﺍﷲ ﻭﻭﻳﻞ ﻧﻮﺩ] ﻭﺍﻭﺭﻳﺪﻟﻪ‪ .‬ﻧﻮﺩ] ﻭﺭ‪I‬ﺨﻪ ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭼﻰ ﺩﺍﻧﻮﻡ ﺩﻯ ﺩﻛﻢ ‪w‬ﺎﻯ‬
‫‪I‬ﺨﻪ ﺍﺯﺩﻩ ﻛﻰ ﻧﻮﺩﻯ ﺳ}ﻯ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ‪ :‬ﺯﻩ ﺩﻣﻠ‪q‬ﺮﻭ ﺩﺧﻀﺮ ‪I ‬ﺨﻪ ﻭﻡ‪ ،‬ﻧﻮﻣﺎﻫﻐﻪ ﺗﻪ ﻭﺍﺩﻩ‬
‫ﻭﻛﻰ ﻧﻮﺩﻫﻐﻪ ﺑﭽﻰ ﭘﻴﺪﺍﺳﻮ ﺍﻭﺑﻴﺎ ﺩﻫﻐﻪ ﺍﻭﺩﻫﻐﻪ ﺩ‪Po‬ﻰ ﺗﺮﻣﻴﻨ¼ ‪I‬ﻪ ﻭﺍﻗﻌﺎﺕ ﺗﻴﺮﺳﻮﻩ ﺗﺮﺩﻯ‬
‫ﭼﻰ ﺩﻏﻪ ‪Po‬ﻪ ﺧﺎﺩﻣﻪ ﺳﻮﻩ ﺩﺮﻋﻮﻥ ﺩﻟﻮﺭ ﭼﻰ ﺩﺮﻋﻮﻥ ﺩﻟﻮﺭ ﭘﻪ ﺳﺮﻛﻰ ﻳ‪¤ 4‬ﻣﻨ¼ ﻭﻫﻞ )ﻳﻌﻨﻰ‬
‫ﺩﻫﻐﻪ ﺳﺮﺑﻪ ﻳ‪¤ 4‬ﻣﻨ‪P‬ﻮﻯ( ﻧﻮﻳﻮﻩ ﻭﺭ‪ z‬ﺩﺩﻯ ﺩﻻﺱ ‪I‬ﺨﻪ ‪¤‬ﻣﻨ‪P‬ﻪ ﺧﻄﺎ ﺳﻮﻩ ﻧﻮﺩﻯ ﺑﺴﻢ ﺍﷲ ﻭﻭﻳﻞ‪،‬‬
‫ﻧﻮﺩﺩﻯ ﺮﻋﻮﻥ ﻟﻮﺭ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺁﻳﺎ ﺯﻣﺎ ﭘﻼﺭ ﺩﻯ ﻳﺎﺩﻛﻰ؟ )ﻳﻌﻨﻰ ﺩﺩﻯ ﻣﻄﻠﺐ ﺩﺍﻭﻭ ﭼﻰ ﺩﻯ‬
‫‪Po‬ﻰ ﺩﺍﷲ ﻧﻮﻡ ﻭﺍﺧﺴﺘﻰ ﻧﻮﺩﺩﻯ ﺮﻋﻮﻥ ﻟﻮﺭ ﺩﺍ‪r‬ﻤﺎﻥ ﻭﻛﻰ ﭼﻰ ﺩﺍﷲ ‪I‬ﺨﻪ ﻣﺮﺍﺩ ﺩﺩﻯ ﭘﻼﺭ ﺩﻯ‬
‫ﻧﻮ‪w‬ﻜﻪ ﻳ‪ 4‬ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭼﻰ ﺁﻳﺎ ﺯﻣﺎ ﭘﻼﺭ ﻳﺎﺩﻭﻯ؟ ﻧﻮﺩﻯ ‪Po‬ﻰ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻧﻪ‪ ،‬ﺑﻠﻜﻰ ﻫﻐﻪ‬
‫ﺭﺏ ﻳﺎﺩﻭﻡ ﭼﻰ ﺯﻣﺎ ﺍﻭﺳﺘﺎ ﺍﻭﺳﺘﺎ ﺩﭘﻼﺭ ﺭﺏ ﺩﻯ‪ ،‬ﻧﻮﺩﻯ ﺧﭙﻞ ﭘﻼﺭ ﺗﻪ ﺩﺍﺧﺒﺮﻩ ﻭﺭﺳﻮﻟﻪ ﻧﻮﭘﻼﺭ‬
‫ﻳ‪ 4‬ﺍﻣﺮ ﻭﻛﻰ ﭘﻪ ﺑﻠﻮﻟﻮ ﺍﻭ‪r‬ﺮﻣﻮﻟﻮ ﺩﺍﻭﺳﭙﻨﻮ ﻛﻰ ﻧﻮ‪u‬ﻳﺮﻯ ﺍﻭﺳﭙﻨﻰ ﻳﻮ‪w‬ﺎﻯ ﺳﻮﻯ ﺍﻭﻫﻐﻪ ‪r‬ﺮﻣﻰ‬
‫ﺳﻮﻯ‪ ،‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺍﻣﺮ ﻭﻛﻰ ﭼﻰ ﺩﺍ‪Po‬ﻪ ﻭﺭﻭﻏﻮﺭ‪w‬ﻮﻯ‪ .‬ﻛﻠﻪ ﭼﻰ ﺩﻯ ‪Po‬ﻰ ﺩﺍﺍﻭﺭ ﻭﻟﻴﺪﻯ ﻧﻮﺩﺍﭘﺮ‬
‫ﺷﺎﻩ ﺳﻮﻩ ﺍﻭﺩﺩﻯ ﺳﺮﻩ ‪w‬ﻮﻯ ﻭﻭ ﻫﻐﻪ ‪w‬ﻮﻯ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻣﻮﺭﻯ ﺗﻪ ﭘﻪ ﺣﻖ ﻳ‪ 4‬ﺍﻭﺻﺒﺮ ﻭﻛ}ﻩ‪ ،‬ﻧﻮ‬
‫ﺩﻯ ‪Po‬ﻰ ‪w‬ﺎﻥ ﺍﻭﺭﺗﻪ ﻭﻏﻮﺭ‪w‬ﻮﻯ ﺍﻭﻣ}ﻩ ﺳﻮﻩ‪ .‬ﺍﷲ ‪ ‬ﺩﻯ ﭘﺮ ﻭﺭﺣﻤﻴŒﻯ‪.‬‬
‫ﻫﺮ‪I‬ﻪ ﭼﻰ ﻫﻐﻪ ﺣﺪﻳﺚ ﺩﻯ ﭼﻰ ﺣﺎﻆ ﺍﺑﻮﺑﻜﺮ ﺍﻟﺒﻴﻬﻘﻰ ﺫﻛﺮﻛ}ﻯ ﺩﻯ‪ ،‬ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻣﻮ‪ ¤‬ﺗﻪ ﺧﺒﺮ‬
‫ﺭﺍﻛ}ﻯ ﺩﻯ ﺍﺑﻮﻋﺒﺪﺍﷲ ﺍﻟﺤﺎﻆ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻣﺎﺗﻪ ﺧﺒﺮ ﺭﺍﻛ}ﻯ ﺩﻯ ﺍﺑﻮﺑﻜﺮ ﺑﻦ ﺑﺎﻟﻮﻳﻪ ﺩﻯ ﻧﻘﻞ‬
‫ﻛﻮﻯ ﺩﻣﺤﻤﺪ ﺑﻦ ﺑﺸﺮ ﺑﻦ ﻣﻄﺮ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻛﺎﻣﻞ ﺑﻦ ﻃﻠﺤﻪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺒﺎﺩ‬
‫ﺑﻦ ﻋﺒﺪﺍﻟﺼﻤﺪ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﻧﺲ ﺑﻦ ﻣﺎﻟך ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﻛﻠﻪ ﭼﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻭﺎﺕ‬
‫ﺳﻮ ﻧﻮﺻﺤﺎﺑﻪ ‪ ‬ﭘﺮﺭﺍ”ﻮﻝ ﺳﻮﻩ ﺍﻭ”ﻮﻟﻮ ﮊ_ﻝ‪ .‬ﻧﻮﭘﻪ ﺩﻯ ﺩﻭﺭﺍﻥ ﻛﻰ ﻳﻮﺳ}ﻯ ﺭﺍﺩﻧﻨﻪ ﺳﻮ ﭼﻰ‬
‫ﭘﻪ ‪¤‬ﻳﺮﻩ ﻛﻰ ﻳ‪ 4‬ﺳﭙﻴﻦ ﺍﻭﺗﻮﺭ ﻭﺭﻳ‪n‬ﺘﻪ ‪r‬ﻭ‪ u‬ﻭﻩ ﺍﻭﻏ– ﺟﺴﻢ ﻭﺍﻻ ﻭﻭ ﻧﻮﺧﭙﻞ ﺳﺮ ﻳ‪ 4‬ﻛ‪n‬ﺘﻪ ﻛﻰ‬
‫ﺍﻭﻭﻯ ﮊ_ﻝ ﺍﻭﺑﻴﺎ ﻣﺨﺎﻣﺦ ﺳﻮ ﺻﺤﺎﺑﻮﻭ ﺗﻪ ﻧﻮﻭﻯ ﺮﻣﺎﻳﻞ‪ :‬ﻳﻘﻴﻨ‪‬ﺎ ﺩﺍﷲ ‪ ‬ﺩﺧﻮﺍ ‪I‬ﺨﻪ ﻭﻯ ﺗﺴﻠﻰ ﭘﻪ‬
‫ﻫﺮﻣﺼﻴﺒﺖ ﻛﻰ‪ ،‬ﺍﻭﺑﺪﻟﻰ ﻭﻯ ﺩﻫﺮﻭﺭﻙ ﺳﻮﻯ ﺷﻰ ‪I‬ﺨﻪ‪ ،‬ﻧﻮﺗﺎﺳﻰ ﺭﻏﺒﺖ ﻭﻛﻰ ﺩﺍﷲ ‪ ‬ﻃﺮﻑ ﺗﻪ‬
‫ﺍﻭﻫﻐﻪ ﺗﻪ ﺭﺟﻮﻉ ﺍﻭﺍﻧﺎﺑﺖ ﻭﻛﻰ‪ .‬ﺍﻭﻫﻐﻪ ﺫﺍﺕ ﺗﺎﺳﻰ ﺗﻪ ﭘﻪ ﻣﺼﻴﺒﺖ ﻛﻰ ﻛﺘﻠﻰ ﺩﻯ ﻧﻮﺗﺎﺳﻰ ﻭﺭﻟﺮﻩ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٦٢‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻫﻢ ﻭ‪r‬ﻮﺭﻯ‪ ،‬ﻭﻟﻰ ﭼﻰ ﭘﻪ ﻣﺼﻴﺒﺖ ﻭﺍﻻﺑﺎﻧﺪﻯ ﺟﺒﺮﻧﻪ ﻛﻴŒﻯ‪ .‬ﺍﻭﺑﻴﺎ ﺭﺍﻟﻰ ﻧﻮﭘﻪ ﺩﻯ ﻛﻰ ﺻﺤﺎﺑﻮﻭ‬
‫ﻳﻮﺑﻞ ﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺁﻳﺎﺩﺍ ﺳ}ﻯ ﭘﻴﮋﻧﻰ؟ ﻧﻮﺍﺑﻮﺑﻜﺮ ‪ ‬ﺍﻭﻋﻤﺮ‪ ‬ﺍﻭﻋﻠﻰ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ‪:‬‬
‫ﻫﻮ‪ ،‬ﺩﺍﻭﺭﻭﺭ ﺩﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺧﻀﺮ ‪ ‬ﺩﻯ‪(١) .‬‬
‫ﺍﻭﺩﺍﺭﻛﻢ ﺍﻣﺎﻡ ﺷﺎﻌﻰ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﺧﭙﻞ ﻣﺴﻨﺪ ﻛﻰ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻗﺎﺳﻢ ﺑﻦ ﻋﺒﺪﺍﷲ ﺑﻦ‬
‫ﻋﻤﺮ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺟﻌﻔﺮ ﺑﻦ ﻣﺤﻤﺪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺧﭙﻞ ﭘﻼﺭ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ‬
‫ﻛﻮﻯ ﺩﺧﭙﻞ ﻧﻴﻜﻪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﻠﻰ ﺑﻦ ﺍﻟﺤﺴﻴﻦ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﻛﻠﻪ ﻭﺎﺕ ﺳﻮ‬
‫ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺍﻭﺧﻠﻖ ﺩﺗﻌﺰﻳﺖ ﺩﭘﺎﺭﻩ ﺭﺍ”ﻮﻝ ﺳﻮﻩ ﻧﻮﺩﻭﻯ ﻭﺍﻭﺭﻳﺪﻩ ﺩﻳﻮﻩ ﻭﻳﻮﻧﻜﻰ ‪I‬ﺨﻪ ﭼﻰ ﻭﻳﻞ‬
‫ﻳ‪ :4‬ﻳﻘﻴﻨ‪‬ﺎ ﺩﺍﷲ ‪ ‬ﺩﺧﻮﺍﻩ ﺗﻌﺰﻳﺖ ﻭﻯ ﭘﻪ ﻫﺮﻣﺼﻴﺒﺖ ﻛﻰ ﺍﻭ ﻭﺭﻭﺳﺘﻪ ﭘﺎﺗﻪ ﻛﻴﺪﻭﻧﻜﻰ ﻭﻯ ﭘﻪ‬
‫ﻫﻼﻛﺖ ﻛﻰ )ﻳﻌﻨﻰ ﭼﻰ ﻳﻮﻭﺎﺕ ﺳﻰ ﻧﻮﭘﻪ ﻫﻐﻪ ﭘﺴﻰ ﺍﷲ ‪ ‬ﺷﺎﺗﻪ ﺑﻞ ﺳ}ﻯ ﭘﺮﻳŒﺩﻯ( ﺍﻭﺩﻫﺮ‬
‫ﻭﺭﻛﻴﺪﻭ ‪I‬ﺨﻪ ﭘﻴﺪﺍﻛﻮﻝ ﻭﻯ )ﻳﻌﻨﻰ ﺩﭼﺎ‪I‬ﺨﻪ ﭼﻰ ‪I‬ﻪ ﻭﺭﻙ ﺳﻰ ﻧﻮﺩﻫﻐﻪ ﭘﺴﻰ ﻭﺭﻟﺮﻩ ﺍﷲ ‪ ‬ﻫﻐﻪ‬
‫ﺷﻰ ﺑﻴﺮﺗﻪ ﭘﻴﺪﺍﻛﻮﻯ ﻳﺎﺩﻫﻐﻪ ﭘﻪ ‪w‬ﺎﻯ ﻭﺭﻟﺮﻩ ﻧﻴﻜﻰ ﭘﻪ ﻋﻤﻞ ﻧﺎﻣﻪ ﻛﻰ ﻟﻴﻜﻰ(‪ ،‬ﻧﻮ ﭘﺲ ﺗﺎﺳﻰ ﭘﻪ‬
‫ﺍﷲ ‪ ‬ﺑﺎﻧﺪﻯ ﺑﺎﻭﺭ ﻭﻛﻰ‪ ،‬ﺍﻭﺩﻫﻐﻪ ‪I‬ﺨﻪ ﺍﻣﻴﺪ ﺳﺎﺗﻰ‪ ،‬ﻭﻟﻰ ﭼﻰ ﻣﺼﻴﺒﺖ ﭘﻪ ﻫﻐﻪ ﭼﺎ ﺑﺎﻧﺪﻯ ﻭﻯ‬
‫ﭼﻰ ‪I‬ﻮﻙ ﺩﺛﻮﺍﺏ ‪I‬ﺨﻪ ﻣﺤﺮﻭﻡ ﻭﻯ‪ .‬ﻧﻮﻋﻠﻰ ﺑﻦ ﺍﻟﺤﺴﻴﻦ ﻭﻭﻳﻞ ﭼﻰ ﺁﻳﺎﺗﺎﺳﻰ ﺗﻪ ﭘﺘﻪ ﺩﻩ ﭼﻰ ﺩﺍ‬
‫‪I‬ﻮﻙ ﻭﻭ؟ ﺩﺍﺧﻀﺮ ‪ ‬ﻭﻭ‪(٢) .‬‬
‫ﺍﻭﺩﺍﺭﻛﻢ ﺭﻭﺍﻳﺖ ﻧﻘﻞ ﻛﻮﻯ ﻋﺒﺪﺍﷲ ﺑﻦ ﻭﻫﺐ ﺩﻫﻐﻪ ﭼﺎ ‪I‬ﺨﻪ ﭼﻰ ﺩﻩ ﺗﻪ ﻳ‪ 4‬ﺩﺍﺭﻭﺍﻳﺖ ﺫﻛﺮﻛ}ﻯ ﺩﻯ‬
‫ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﺤﻤﺪ ﺑﻦ ﻋﺠﻼﻥ ‪I‬ﺨﻪ ﺩﻯ ﺩﻣﺤﻤﺪ ﺑﻦ ﺍﻟﻤﻨﻜﺪﺭ ‪I‬ﺨﻪ‪ :‬ﭼﻰ ﻋﻤﺮﺑﻦ ﺍﻟﺨﻄﺎﺏ‬
‫‪ ‬ﺩﺟﻨﺎﺯﻯ ﻟﻤﻮﻧ¼ ﻭﺭﻛﻮﻯ ﭼﻰ ﭘﻪ ﺩﻯ ﺩﻭﺭﺍﻥ ﻛﻰ ﻳ‪ 4‬ﻳﻮﻏﺎﺋﺒﺎﻧﻪ ﺍﻭﺍﺯ ﻭﺍﻭﺭﻳﺪﻯ ﭼﻰ ﻭﻳﻞ ﻳ‪:4‬‬
‫ﺯﻣﻮ‪I ¤‬ﺨﻪ ﻣﺨﻜﻰ ﻭﺍﻟﻰ ﻣﻪ ﻛﻮﻩ ﺍﷲ ‪ ‬ﺩﻯ ﭘﻪ ﺗﺎﺑﺎﻧﺪﻯ ﻭﺭﺣﻤﻴŒﻯ‪ .‬ﻧﻮﻋﻤﺮ ‪ ‬ﻭﺭﻟﺮﻩ ﺍﻧﺘﻈﺎﺭ‬
‫ﻭﻛﻰ ﺗﺮﺩﻯ ﭼﻰ ﺩﻯ ﻭﺭﺳﻴﺪﻯ ﺍﻭﭘﻪ ﺻﻒ ﻛﻰ ﻭﺩﺭﻳﺪﻯ‪ ،‬ﺍﻭﺩﻣ}ﻯ ﺩﻋﺎﻳ‪ 4‬ﺫﻛﺮﻛ}ﻩ ﭼﻰ ﻫﻐﻪ ﺩﺍﺩﻩ‪:‬‬
‫ﻳﺎﺍﷲ ﻛﻪ ﭼﻴﺮﻯ ﺗﻪ ﺩﻩ ﻟﺮﻩ ﻋﺬﺍﺏ ﻭﺭﻛﻮﻯ ﻧﻮﺩﺍﺳﻰ ‪u‬ﻳﺮﺳﺘﺎ ﻧﺎﺮﻣﺎﻧﻪ ﺩﻯ‪ ،‬ﺍﻭﻛﻪ ﺗﻪ ﻭﺭﻟﺮﻩ ﻣﻐﻔﺮﺕ‬
‫ﻭﻛﻰ ﻧﻮﺩﻯ ﺳﺘﺎ ﺭﺣﻤﺖ ﺗﻪ ﻘﻴﺮﺩﻯ‪ ،‬ﺍﻭﻛﻠﻪ ﭼﻰ ﺩﻯ ﭘ– ﺳﻮ ﻧﻮﺩﻯ ﺳ}ﻯ ﻭﻭﻳﻞ‪ ،‬ﺧﻮﺷﺤﺎﻟﻰ ﺩﻯ‬
‫ﻭﻯ ﺗﺎﻟﺮﻩ ﻛﻪ ﭼﻴﺮﻯ ﺗﻪ ﻧﻪ ﻭﺍﻯ ﻣﺸﺮ ﺩﻗﻮﻡ ﻳﺎ”ﻴﻜﺲ ﺍﺧﺴﺘﻮﻧﻜﻰ ﻳﺎﺧﺰﺍﻧﭽﻰ ﻳﺎﻣﻨﺸﻰ ﻳﺎﭘﻮﻟﻴﺲ‪.‬‬
‫ﻧﻮﻋﻤﺮ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺩﺍﺳ}ﻯ ﺭﺍﻭﻧﻴﺴﻰ ﭼﻰ ﺩﺩﻩ ‪I‬ﺨﻪ ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛﻮﺩﺩﻩ ﺩﻟﻤﺎﻧ‪P‬ﻪ ﺍﻭﺩﺩﻋﺎﭘﻪ‬
‫ﺑﺎﺭﻩ ﻛﻰ ﭼﻰ ﺩﺍ‪I‬ﻮﻙ ﺩﻯ؟ ﻧﻮﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻯ ﻟﻴﺮﻯ ﻭﻻ_ﻯ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﻭﻯ‬
‫ﻭﻟﻴﺪﻯ ﺩﻫﻐﻪ ﺩﭘ‪n‬ﻮ ﺍﺛﺮ ﻧﻮﺩﻳﻮ] ﭘ‪n‬ﻮ ﺣﺠﻢ ﻳ‪ 4‬ﻳﻮﻟﻴﺸﺖ ﻭﻭ‪ .‬ﻧﻮﻋﻤﺮ ‪ ‬ﻭﺮﻣﺎﻳﻞ‪ :‬ﺯﻣﺎﺩﻯ‬
‫ﻗﺴﻢ ﻭﻯ ﭘﻪ ﺍﷲ ‪ ‬ﺑﺎﻧﺪﻯ ﭼﻰ ﺩﺍﺧﻀﺮ ‪ ‬ﺩﻯ ﺩﻛﻢ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﭼﻰ ﻣﻮ‪ ¤‬ﺗﻪ ﻧﺒﻰ ‪ ‬ﺫﻛﺮﻛ}ﻯ‬
‫ﻭﻭ‪ ،‬ﭘﻪ ﺩﻯ ﺭﻭﺍﻳﺖ ﻛﻰ ﺍﻧﻘﻄﺎﻉ ﺩﻯ ﺍﻭﺩﺩ] ﭘﻪ ﺷﺎﻥ ﺭﻭﺍﻳﺘﻮﻧﻪ ﺻﺤﻴﺢ ﻧﻪ ﺩﻯ‪.‬‬

‫)‪ .(١‬ﺍﺧﺮﺟﻪ ﺍﻟﺒﻴﻬﻘﻰ ﻰ ﺩﻻﺋﻞ ﺍﻟﻨﺒﻮﺓ‪ :‬ﺟﻤﺎﻉ ﺍﺑﻮﺍﺏ ﻣﺮﺽ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻭﻭﺎﺕ ﻭﻣﺎﻇﻬﺮ ﻰ ﺫٰﻟך ﻣﻦ ﺍﺛﺎﺭ ﺍﻟﻨﺒﻮﺓ ﻭﺩﻻﻟﺔ‬
‫ﺍﻟﺼﺪﻕ‪ ،‬ﺑﺎﺏ ﻣﺎﺟﺎﺀ ﻰ ﻋﻈﻢ ﺍﻟﻤﺼﻴﺒﻪ ﺍﻟﺘﻰ ﻧﺰﻟﺖ ﺑﺎﻟﻤﺴﻠﻤﻴﻦ ﺑﻮﺎﺕ ﺭﺳﻮﻝ ﺍﷲ ‪.(۲۶۹ \۷) ‬‬
‫)‪ .(٢‬ﺍﺧﺮﺟﻪ ﺍﻟﺒﻴﻬﻘﻰ ﻰ ﺩﻻﺋﻞ ﺍﻟﻨﺒﻮﺕ )‪ (۲۶۸ \۷‬ﺩﻃﺮﻳﻘﻰ ﺩﺷﺎﻌﻰ ‪I‬ﺨﻪ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٦٣‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺍﻭﺩﺍﺭﻛﻢ ﺭﻭﺍﻳﺖ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺣﺎﻆ ﺍﺑﻦ ﻋﺴﺎﻛﺮ ﺩﺛﻮﺭﻯ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺒﺪﺍﷲ ﺑﻦ‬
‫ﺍﻟﻤﺤﺮﺯ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻳﺰﻳﺪ ﺑﻦ ﺍﻻﺻﻢ ‪I‬ﺨﻪ ﺩﻯ ﺩﻋﻠﻰ ﺑﻦ ﺍﺑﻰ ﻃﺎﻟﺐ ‪I‬ﺨﻪ ﺩﻯ ﺮﻣﺎﻳ‪4‬‬
‫ﭼﻰ‪ :‬ﺯﻩ ﺩﺍﺧﻞ ﺳﻮﻡ ﺧﺎﻧﻪ ﻛﻌﺒﻰ ﺗﻪ ﭘﻪ ﻳﻮﺷﭙﻪ ﻛﻰ ﺩﭘﺎﺭﻩ ﺩﻃﻮﺍﻑ‪ ،‬ﻧﻮﭘﻪ ﺩﻯ ﺩﻭﺭﺍﻥ ﻛﻰ ﻣﺎﻭﻟﻴﺪﻯ‬
‫ﻳﻮﺳ}ﻯ ﭼﻰ ﺩﺧﺎﻧﻪ ﻛﻌﺒﻰ ﭘﻪ ‪I‬ﺎﺩﺭ ﭘﻮﺭﻯ ﻣ‪n‬ﺘﻰ ﻭﻭ ﺍﻭﺩﺍﻳ‪ 4‬ﻭﻭﻳﻞ‪ :‬ﺍﻯ ﻫﻐﻪ ﺫﺍﺗﻪ ﭼﻰ ﻧﻪ ﻣﻨﻊ‬
‫ﻛﻮﻯ ﻫﻐﻪ ﺍﻭﺭﻳﺪﻝ ﺩﻳﻮﺑﻞ ﺍﻭﺭﻳﺪﻟﻮ ‪I‬ﺨﻪ )ﻳﻌﻨﻰ ﺍﷲ ‪ ‬ﺗﻪ ﭘﻪ ﻳﻮﻭﺧﺖ ﺑﺎﻧﺪﻯ ‪u‬ﻳﺮ ﺧﻠ›‬
‫ﺩﻋﺎ‪r‬ﺎﻧﻰ ﻛﻮﻯ ﻧﻮﺍﷲ ‪ ‬ﺩ”ﻮﻟﻮ ﺩﻋﺎ‪r‬ﺎﻧﻰ ﻳﻮﺷﺎﻥ ﺍﻭﺭﻯ ﺍﻭﺍﷲ ‪ ‬ﻳﻮﺍﻭﺭﻳﺪﻝ ﺩﺑﻞ ﺍﻭﺭﻳﺪﻟﻮ ‪I‬ﺨﻪ‬
‫ﻧﻪ ﻣﻨﻊ ﻛﻮﻯ ﺍﻭﻧﻪ ‪I‬ﻪ ﻣﻐﺎﻟﻄﻪ ﭘﺮﺭﺍ‪w‬ﻰ(‪ ،‬ﺍﻭﺍﻯ ﻫﻐﻪ ﺫﺍﺗﻪ ﭼﻰ ﻫﻐﻪ ﺩﺧﻠ‪q‬ﻮ ﺳﻮﺍﻟﻮﻧﻪ ﭘﻪ ﻣﻐﺎﻟﻄﻰ‬
‫ﻛﻰ ﻧﻪ ﺍﭼﻮﻯ )ﻳﻌﻨﻰ ﺩ‪u‬ﻳﺮﻭ ﺳﻮﺍﻟﻮﻧﻮﭘﻪ ﻭﺟﻰ ﺍﷲ ‪ ‬ﻧﻪ ﻏﻠﻄﻴŒﻯ(‪ ،‬ﺍﻭﻫﻐﻪ ﺫﺍﺕ ﭼﻰ ﻧﻪ ﺗﻨ‪q‬ﻮﻯ‬
‫ﻫﻐﻪ ﻋﺎﺟﺰﻯ ﺍﻭ‪u‬ﻳﺮ ﻏﻮ‪o‬ﺘﻞ ﺩﻏﻮ‪o‬ﺘﻮﻧﻜﻮ ﺍﻭﻧﻪ ﻳ‪ 4‬ﺗﻨ‪q‬ﻮﻯ ‪u‬ﻳﺮ ﺳﻮﺍﻟﻮﻧﻪ ﺩﺳﺎﺋﻼﻧﻮ‪ ،‬ﻣﺎﻟﻪ ﺭﺯﻕ‬
‫ﺭﺍﻛﻰ ﭘﻪ ﻋﻔﻮ ﻛﻮﻟﻮ ﺳﺮﻩ ﺍﻭﭘﻪ ﺧﻮ‪ ¤‬ﺭﺣﻤﺖ ﺳﺘﺎ ﺑﺎﻧﺪﻯ )ﻳﻌﻨﻰ ﻣﺎﺗﻪ ﻋﻔﻮ ﺍﻭﺑﺨ‪n‬ﻨﻪ ﺭﺍﻛﻰ ﺍﻭﺧﭙﻞ‬
‫ﺭﺣﻤﺖ ﭘﻪ ﻣﺎﺑﺎﻧﺪﻯ ﻧﺎﺯﻝ ﻛﻰ( ﻧﻮﺩ] ﻋﻠﻰ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﭼﻰ‪ :‬ﻣﺎﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺩﺍﺑﻴﺮﺗﻪ‬
‫ﺭﺍﺗﻪ ﻭﻭﺍﻳﻪ ﭘﻪ ﻣﺎﺑﺎﻧﺪﻯ ﻳﻌﻨﻰ ﻳﻮﻭﺍﺭ ﻳ‪ 4‬ﻣﺎﺗﻪ ﺑﻴﺎ ﻭﻭﺍﻳﻪ‪ :‬ﻧﻮﻣﺎﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ‪ ،‬ﺗﺎﻭﺍﻭﺭﻳﺪﻩ ‪I‬ﻪ‬
‫ﭼﻰ ﻣﺎﻭﻭﻳﻞ؟ ﻧﻮﻣﺎﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻫﻮ‪ .‬ﻧﻮﺑﻴﺎﻳ‪ 4‬ﻣﺎﺗﻪ ﻭﻭﻳﻞ‪ :‬ﻗﺴﻢ ﻣﻰ ﺩﻯ ﻭﻯ ﭘﻪ ﻫﻐﻪ ﺫﺍﺕ‬
‫ﺑﺎﻧﺪﻯ ﭼﻰ ﺩﺧﻀﺮ ﺭﻭﺡ ﺩﻫﻐﻪ ﭘﻪ ﻻﺱ ﻛﻰ ﺩﻯ )ﺩﺍﻋﻠﻰ ‪ ‬ﻭﺍﻳ‪ 4‬ﭼﻰ ﺩﺍﺧﻀﺮ ‪ ‬ﻭﻭ( ﺩﺍﺩﻋﺎ‬
‫ﭼﻰ ﻣﺎﻭﻛ}ﻩ ﺩﺍﺑﻪ ﻭﻧﻪ ﻭﺍﻳ‪ 4‬ﻫﺮﻳﻮﺳ}ﻯ ﭘﻪ ﻫﺮﺮﺽ ﭘﺴﻰ ﻭﺭﻭﺳﺘﻪ ﻣ‪q‬ﺮﺩﺍﭼﻰ ﺍﷲ ‪ ‬ﺑﻪ ﺩﻫﻐﻪ‬
‫‪r‬ﻨﺎﻫﻮﻧﻪ ﻣﻌﺎﻑ ﻛﻰ‪ ،‬ﻛﻪ ‪I‬ﻪ ﻫﻢ ﺩﻫﻐﻪ ‪r‬ﻨﺎﻫﻮﻧﻪ ﺩﺳﻤﻨﺪﺭﺩﺯ‪ ¹‬ﻫﻮﻣﺮﻩ ﻭﻯ ﻳﺎﺩﺩﺭﺧﺘﻮ ﺩﭘﺎ¿ﻮ ﻫﻮﻣﺮﻩ‬
‫ﻭﻯ ﻳﺎﺩﺳﺘﻮﺭﻭﭘﻪ ﺑﺮﺍﺑﺮ ‪u‬ﻳﺮﻭﻯ‪ ،‬ﺑﻴﺎﺑﻪ ﻫﻢ ﺍﷲ ‪ ‬ﺩﻩ ﺗﻪ ﻣﻐﻔﺮﺕ ﻛﻮﻯ‪ .‬ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭ ﺭﻭﺍﻳﺘﻮﻧﻪ‬
‫ﺩﺩﻯ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻯ ﺩﺧﺎﻧﻪ ﻛﻌﺒﻰ ﭘﻪ ‪I‬ﺎﺩﺭ ﭘﻮﺭﻯ ﻣ‪n‬ﺘﻰ ﻭﻭ ﺍﻭﺩﺍ ﺩﻋﺎﻳ‪4‬‬
‫ﻛ}ﻳﺪﻩ ﭘﻪ ﻣﺨﺘﻠﻔﻮ ﺭﻭﺍﻳﺘﻮﻧﻮ ﺳﺮﻩ‪ .‬ﺩﺍﺭﻛﻢ ﺍﺑﻦ ﺟﻮﺯﻯ ﭘﻪ ﺑﻠﻪ ﻃﺮﻳﻘﻰ ﺳﺮﻩ ﻫﻢ ﺭﻭﺍﻳﺖ ﺫﻛﺮﻛ}ﻯ ﺩﻯ‬
‫ﭼﻰ ﺩﻫﻐﻪ ﻣﻔﻬﻮﻡ ﻫﻢ ﺩﺍﺭﻛﻢ ﺩﻯ ﻟﻜﻪ ﻣﺨﻜﻰ ﺭﻭﺍﻳﺖ ﭼﻰ ﻣﻮ‪ ¤‬ﺫﻛﺮﻛﻰ‪.‬‬
‫ﺩﺍﺭﻛﻢ ﺣﺎﻆ ﺑﻦ ﻋﺴﺎﻛﺮ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻣﺎﺗﻪ ﺧﺒﺮ ﺭﺍﻛ}ﻯ ﺩﻯ ﺍﺑﻮﺍﻟﻘﺎﺳﻢ ﺑﻦ ﺍﻟﺤﺼﻴﻦ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ‬
‫ﻣﺎﺗﻪ ﺧﺒﺮﺭﺍﻛ}ﻯ ﺩﻯ ﺍﺑﻮﻃﺎﻟﺐ ﻣﺤﻤﺪﺑﻦ ﻣﺤﻤﺪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻣﺎﺗﻪ ﺧﺒﺮﻩ ﺭﺍﻛ}ﻯ ﺩﻯ ﺍﺑﻮ ﺍﺳﺤﺎﻕ‬
‫ﺍﻟﻤﺰﻛﻰ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﺤﻤﺪ ﺑﻦ ﺍﺳﺤﺎﻕ ﺑﻦ ﺧﺰﻳﻤﻪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﺤﻤﺪ ﺑﻦ ﺍﺣﻤﺪ ﺑﻦ‬
‫ﻳﺰﻳﺪ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻣﺎﺗﻪ ﺧﺒﺮﺭﺍﻛ}ﻯ ﺩﻯ ﻋﻤﺮ ﺑﻦ ﻋﺎﺻﻢ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺣﺴﻦ ﺑﻦ ﺭﺯﻳﻦ‬
‫‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻦ ﺟﺮﻳﺮﺝ ‪I‬ﺨﻪ ﺩﻯ ﺩﻋﻄﺎﺀ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I ‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪4‬‬
‫ﭼﻰ ﻣﺎﺗﻪ ﺩﺩﻩ ﻋﻠﻢ ﻧﺴﺘﻪ ﻣ‪q‬ﺮ ﺩﺍﭼﻰ ﺩﺍﻣﺮﻮﻉ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﺩﻧﺒﻰ ‪I ‬ﺨﻪ ﭼﻰ ﻧﺒﻰ ‪‬‬
‫ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺧﻀﺮ ‪ ‬ﺍﻭﺍﻟﻴﺎﺱ ‪ ‬ﺩﻭﺍ_ﻩ ﻫﺮﻛﺎﻝ ﺩﺣﺞ ﭘﻪ ﻣﻮﺳﻢ ﻛﻰ ﺩﻳﻮﺑﻞ ﺳﺮﻩ ﻭﻳﻨﻰ ﺍﻭ )‪(١‬‬

‫)‪ .(١‬ﺍﺧﺮﺟﻪ ﺍﻟﺪﺍﺭ ﻗﻄﻨﻰ ﻰ ﺍﻻﺮﺍﺩ‪ .‬ﺍﻭﺍﺑﻮ ﺍﺳﺤﺎﻕ ﺍﻟﺬﻛﻰ ﭘﻪ ﻮﺍﺋﺪ ﺧﭙﻠﻮﻛﻰ ﺩﺍﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺩﺍﺭﻛﻢ ﻣﺘﻘﻰ ﺍﻟﻬﻨﺪﻯ ﭘﻪ ﻛﻨﺰ‬
‫ﺍﻟﻌﻤﺎﻝ ﻛﻰ )‪.(٣٤٠٥٢\۱۲‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٦٤‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﻳﻮﺑﻞ ﺳﺮﻩ ﻳﻮ‪w‬ﺎﻯ ﻛﻴŒﻯ‪ ،‬ﺍﻭﺑﻴﺎ ﺩﻭﺍ_ﻩ ﺩﻳﻮﺑﻞ ‪I‬ﺨﻪ ﭘﻪ ﺩﻯ ﻛﻠﻤﻮ ﺳﺮﻩ ﺟﻼ ﻛﻴŒﻯ‪ .‬ﺑﺴﻢ ﺍﷲ‬
‫ﻣﺎﺷﺎﺀ ﺍﷲ ﻣﺎﻛﺎﻥ ﻣﻦ ﻧﻌﻤﺖ ﻤﻦ ﺍﷲ‪ ،‬ﻣﺎﺷﺎﺀ ﺍﷲ‪ ،‬ﻭﻻﺣﻮﻝ ﻭﻻﻗﻮﺓ ﺍﻻﺑﺎﷲ‪ ،‬ﻭ ﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ‬
‫ﺍﺑﻦ ﻋﺒﺎﺱ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﭼﺎﺩﺍ ﺩﻋﺎ ﺳﻬﺎﺭ ﺍﻭﻣﺎ‪o‬ﺎﻡ ﺩﺭﻯ ﺩﺭﻯ ﻭﺍﺭﻩ ﻭﻭﻳﻞ ﻧﻮﺍﷲ ‪ ‬ﺑﻪ ﺩﻯ ﭘﻪ‬
‫ﺍﻣﻦ ﻛﻰ ﻛﻰ ﺩﻏﺮﻗﻴﺪﻭ ‪I‬ﺨﻪ ﺍﻭﺩﺳﻮﺯﻟﻮ ‪I‬ﺨﻪ ﺍﻭﺩﻏﻼ ‪I‬ﺨﻪ )ﻳﻌﻨﻰ ﺩﻏﻪ ﻭﺭ‪ z‬ﺑﻪ ﻭﺭ‪I‬ﺨﻪ ‪I‬ﻮﻙ‬
‫ﻏﻼ ﻭﻧﻪ ﻛ}ﻯ(‪ .‬ﺍﻭﺩﺍﻫﻢ ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ‪r‬ﻤﺎﻥ ﻛﻮﻡ ﭼﻰ ﺩﺍﻳ‪ 4‬ﻫﻢ ﻭﺭﺳﺮﻩ ﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﭼﻰ‬
‫ﺩﻯ ﺑﻪ ﻣﺤﻔﻮﻅ ﻭﻯ ﺩﺷﻴﻄﺎﻥ ‪I‬ﺨﻪ ﺍﻭﺩﺑﺎﺩﺷﺎﻩ ‪I‬ﺨﻪ ﺍﻭﺩﻣﺎﺭ ‪I‬ﺨﻪ ﺍﻭﺩﻟ}ﻡ ‪I‬ﺨﻪ‪ .‬ﺩﺍﺭﻛﻢ ﺍﺑﻦ ﺍﺑﻰ‬
‫ﺩﺍﻭﺩ ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﺍﻟﻴﺎﺱ ﺍﻭﺧﻀﺮ ‪ ‬ﺩﻭﺍ_ﻩ ﻫﺮﻛﺎﻝ ﺭﻭﮊﻩ ﻧﻴﺴﻰ ﭘﻪ ﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﻛﻰ‪ ،‬ﺍﻭﻫﺮﻛﺎﻝ‬
‫ﺩﻭﺍ_ﻩ ﺣﺞ ﻫﻢ ﻛﻮﻯ‪ ،‬ﺍﻭﺩﻭﺍ_ﻩ ﺩﺯﻣﺰﻡ ﺍﻭﺑﻪ ﻫﻢ ﭼ‪n‬ﻰ ﺻﺮﻑ ﭘﻪ ﻳﻮﻭﺍﺭ ﭼ‪n‬ﻠﻮ ﺳﺮﻩ ﭼﻰ ﻫﻐﻪ ﺍﻭﺑﻪ‬
‫ﺩﺩﻭﻯ ﺩﭘﺎﺭﻩ ﻛﺎﻰ ﻛﻴŒﻯ ﺗﺮﺑﻞ ﻛﺎﻟﻪ ﭘﻮﺭﻯ‪.‬‬
‫ﺍﻭﺩﺍﺭﻛﻢ ﺭﻭﺍﻳﺖ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﻋﺴﺎﻛﺮ ﭼﻰ ﻭﻟﻴﺪﺑﻦ ﻋﺒﺪﺍﻟﻤﻠך ﺑﻦ ﻣﺮﻭﺍﻥ )ﻫﻐﻪ ﺧﻠﻴﻔﻪ ﭼﻰ‬
‫ﺩﺩﻣﺸﻖ ﺟﺎﻣﻊ ﻣﺴﺠﺪﻳ‪ 4‬ﺟﻮ_ﻛ}ﻯ ﺩﻯ( ﺩﻩ ﺩﺍﻭﻏﻮ‪o‬ﺘﻞ ﭼﻰ ﻳﻮﻩ ﻭﺭ‪ z‬ﭘﻪ ﺩﻯ ﺟﻤﺎﻋﺖ ﻛﻰ ﻟﻤﻮﻧ¼‬
‫ﻭﻛﻰ ﻧﻮﺍﻣﺮﻳ‪ 4‬ﻭﻛﻰ ﭼﻰ ﭘﻪ ﺩﻏﻪ ﺷﭙﻪ ﺩﻯ ﺟﻤﺎﻋﺖ ﺩﻗﻮﻡ ‪I‬ﺨﻪ ﺗﺶ ﺳﻰ ﻧﻮﺩﻭﻯ ﺩﻏﻪ ﺭﻛﻢ ﻛﺎﺭ‬
‫ﻭﻛﻰ‪ ،‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺷﭙﻪ ﺳﻮﻩ ﻧﻮﺩﺍ ﻭﻟﻴﺪ ﺑﻦ ﻣﺮﻭﺍﻥ ﭼﻰ ﺩﻫﻐﻪ ﺩﻭﺭ ﺧﻠﻴﻔﻪ ﻭﻭ ﺩﻯ ﺭﺍﻟﻰ ﺩﻫﻐﻪ‬
‫ﺟﻤﺎﻋﺖ ﺗﻪ ﻧﻮ‪r‬ﻮﺭﻯ ﭼﻰ ﺩﺑﺎﺏ ﺍﻟﺨﻀﺮﺍﺀ ﺧﻮﺍﺗﻪ ﻳﻮﺳ}ﻯ ﻭﻻ_ﺩﻯ ﺍﻭﻟﻤﻮﻧ¼ ﻛﻮﻯ‪ ،‬ﻧﻮﺧﭙﻞ ﻗﻮﻡ ﺗﻪ‬
‫ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺁﻳﺎ ﻣﺎﺗﺎﺳﻰ ﺗﻪ ﺍﻣﺮﻧﻪ ﻭﻭ ﻛ}ﻯ ﭼﻰ ﺩﺍﺟﻤﺎﻋﺖ ﺯﻣﺎ ﺩﭘﺎﺭﻩ ﺧﺎﻟﻰ ﻛﻰ؟ ﻧﻮﺩﻯ ﻗﻮﻡ‬
‫ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ‪ :‬ﺍﻯ ﺍﻣﻴﺮ ﺍﻟﻤﻮﻣﻨﻴﻦ ﺩﺍﺧﻀﺮ ‪ ‬ﺩﻯ ﻫﺮﻩ ﺷﭙﻪ ﺩﻯ ﺭﺍ‪w‬ﻰ ﺍﻭﺩﻟﺘﻪ ﻟﻤﻮﻧ¼ ﻛﻮﻯ‪.‬‬
‫ﺩﺍﺭﻛﻢ ﻋﺒﺪﺍﻟﺮﺯﺍﻕ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻣﺎﺗﻪ ﺧﺒﺮ ﺭﺍﻛ}ﻯ ﺩﻯ ﻣﻌﻤﺮ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﻟﺰﻫﺮﻯ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ‬
‫ﻛﻮﻯ ﺩﻋﺒﻴﺪﺍﷲ ﺑﻦ ﻋﺒﺪﺍﷲ ﺑﻦ ﻋﺘﺒﻪ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺍﺑﻮﺳﻌﻴﺪ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﭼﻰ ﻣﻮ‪ ¤‬ﺗﻪ‬
‫ﺣﺪﻳﺚ ﺑﻴﺎﻧﻮﻯ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻳﻮﺍﻭ‪¤‬ﺩ ﺣﺪﻳﺚ ﺍﻭﺩﺩﻩ ﭘﻪ ﻣﻴﻨ¼ ﻛﻰ ﻳ‪ 4‬ﺩﺍﺧﺒﺮﻩ ﻫﻢ ﻭﻛ}ﻩ ﭼﻰ‪:‬‬
‫ﺩﺟﺎﻝ ﺑﻪ ﺭﺍ‪w‬ﻰ ﻳﻮﻩ ﻭﺭ‪ z‬ﻧﻮﭘﻪ ﻫﻐﻪ ﺑﺎﻧﺪﻯ ﺣﺮﺍﻡ ‪r‬ﺮ‪w‬ﻮﻝ ﺳﻮﻯ ﺩﻯ ﺩﺍﺧﻠﻴﺪﻝ ﺩﻣﺪﻳﻨﻰ ‪o‬ﺎﺭ ﺗﻪ ﻧﻮ‬
‫ﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﺑﻪ ﻭﺭﺗﻪ ﻳﻮﺳ}ﻯ ﺭﺍﻭﻭ‪w‬ﻰ ﺍﻭﻭﺭﺗﻪ ﺑﻪ ﻭﻭﺍﻳ‪ 4‬ﭼﻰ ﺯﻩ ﺩﺍﷲ ‪ ‬ﭘﻪ ﻧﻮﻡ ﺑﺎﻧﺪﻯ‬
‫ﺷﺎﻫﺪﻯ ﻭﺭﻛﻮﻡ ﭼﻰ ﺗﻪ ﺩﺟﺎﻝ ﻳ‪ 4‬ﻧﻮﺩﺟﺎﻝ ﺑﻪ ﺧﻠ‪q‬ﻮ ﺗﻪ ﻭﻭﺍﻳ‪ 4‬ﭼﻰ ﺁﻳﺎﺯﻩ ﺩﻯ ﻣ}ﻛ}ﻡ ﺍﻭﺑﻴﺎﻳ‪4‬‬
‫ﺑﻴﺮﺗﻪ ﺭﺍﮊﻭﻧﺪﻯ ﻛ}ﻡ ﻧﻮﺗﺎﺳﻰ ﺑﻪ ﺩﺍﻭﻣﻨﻰ ﭼﻰ ﺯﻩ ﺧﺪﺍﻯ ﻳﻢ ﻧﻮ”ﻮﻝ ﺧﻠ› ﻭﺭﺗﻪ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻫﻮ! ﻧﻮ‬
‫ﺩﺍﻏﻪ ﺳ}ﻯ ﺑﻪ ﻣ}ﻛﻰ ﺍﻭﺑﻴﺎﺑﻪ ﻳ‪ 4‬ﺑﻴﺮﺗﻪ ﺭﺍﮊﻭﻧﺪﻯ ﻛﻰ‪ :‬ﻧﻮﺩﻯ ﺑﻪ ﻭﻭﺍﻳ‪ 4‬ﭼﻰ ﺯﻣﺎﺩﻯ ﻗﺴﻢ ﻭﻯ ﭘﻪ‬
‫ﺍﷲ ‪ ‬ﺑﺎﻧﺪﻯ ﭼﻰ ﺯﻣﺎ ‪I‬ﺨﻪ ﻣﺎﺳﻮﺍ ﺑﻞ ﻫﻴ¦ ‪I‬ﻮﻙ ﻧﺴﺘﻪ ﭼﻰ ﺳﺘﺎﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ‪I‬ﻪ ﺑﺼﻴﺮﺕ ﺍﻭ‬
‫ﭘﻮﻫﻪ ﻭﻟﺮﻯ ﻧﻮﺩﺍ ﺩﺟﺎﻝ ﺑﻪ ﻭﻏﻮﺍ_ﻯ ﭼﻰ ﺩﻯ ﺩﻭﺑﺎﺭﻩ ﻣ}ﻛﻰ ﻧﻮﺗﺴﻠﻂ ﺑﻪ ﻧﻪ ﺳﻰ ﭘﺮﻛﻮﻟﻰ ﭼﻰ‬
‫ﺩﻭﺑﺎﺭﻩ ﻳ‪ 4‬ﻣ}ﻛﻰ ﻣﻌﻤﺮ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻣﺎﺗﻪ ﺩﺍﺧﺒﺮ ﺭﺍﻛﻮﻝ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺍﺳ}ﻯ ﺧﻀﺮ ‪ ‬ﺩﻯ ﻛﻢ‬
‫ﭼﻰ ﺩﺟﺎﻝ ﻳﻮﻭﺍﺭ ﻣ}ﻛﻰ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺩﻭﺑﺎﺭﻩ ﺭﺍﮊﻭﻧﺪﻯ ﻛﻰ‪ ،‬ﺍﻭﺩﺩﻯ ﺣﺪﻳﺚ ﺗﺨﺮﻳﺞ ﭘﻪ ﺻﺤﻴﺤﻴﻨﻮ‬
‫ﻛﻰ ﺩﺣﺪﻳﺚ ﺩﺯﻫﺮﻯ ‪I‬ﺨﻪ ﺳﻮﻯ ﺩﻯ‪ .‬ﺍﻭﻫﻐﻪ ﺍﺣﺎﺩﻳﺚ ﭼﻰ ﺍﺑﻦ ﻗﻴﻢ ﺍﻟﺠﻮﺯﻯ ﭘﻪ ﺧﭙﻞ ﻛﺘﺎﺏ )ﻋﺠﺎﻟﺔ‬
‫ﺍﻟﻤﻨﺘﻈﺮ ﻰ ﺷﺮﺡ ﺣﺎﻟﺖ ﺍﻟﺨﻀﺮ( ﻛﻰ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﻧﻮﺩﻫﻐﻪ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻳ‪ 4‬ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﻫﻐﻪ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٦٥‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫”ﻮﻝ ﺍﺣﺎﺩﻳﺚ ﻣﻮﺿﻮﻋﻰ ﺩﻯ‪ ،‬ﺍﻭﺩﺍﻳ‪ 4‬ﻫﻢ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻫﻐﻪ ﺍﺛﺎﺭ ”ﻮﻝ ﺿﻌﻴﻒ ﺩﻯ‪ ،‬ﺩﺍﻣﺨﻜﻰ‬
‫ﭼﻰ ﻛﻢ ﺩﻻﺋﻞ ﺍﻭﺍﻗﻮאﻝ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﺩﺩﻯ ”ﻮﻟﻮ ‪I‬ﺨﻪ ﺩﺍﺧﺒﺮﻩ ﻣﻌﻠﻮﻣﻴŒﻯ ﭼﻰ ﺧﻀﺮ ‪ ‬ﮊﻭﻧﺪﻯ‬
‫ﺩﻯ‪.‬‬
‫ﺍﻭﻫﺮ‪I‬ﻪ ﭼﻰ ﻫﻐﻪ ﻋﻠﻤﺎﺀ ﺩﻯ ﭼﻰ ﻫﻐﻮﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺧﻀﺮ ‪ ‬ﻭﺎﺕ ﺩﻯ ﻫﻐﻪ ﺩﺍﺩﻯ‪ ،‬ﺍﻣﺎﻡ‬
‫ﺑﺨﺎﺭﻯ ‪ ،‬ﺍﺑﺮﺍﻫﻴﻢ ﺍﻟﺤﺮﺑﻰ‪ ،‬ﺍﺑﻮﺍﻟﺤﺴﻴﻦ ﺑﻦ ﺍﻟﻨﺎﺩﻯ‪ ،‬ﺍﻟﺸﻴﺦ ﺍﺑﻮ ﺍﻟﻔﺮﺝ ﺑﻦ ﺍﻟﺠﻮﺯﻯ‪ ،‬ﺍﻭﺩﺩﻩ ﭘﻪ‬
‫ﺑﺎﺭﻩ ﻛﻰ ﻳ‪ 4‬ﺟﻼ ﻛﺘﺎﺏ ﻟﻴﻜﻠﻰ ﺩﻯ ﺍﻭﭘﻪ ﻫﻐﻪ ﻛﻰ ﻳ‪u 4‬ﻳﺮ ﺩﻻﺋﻞ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﭼﻰ ﺩﻫﻐﻪ ‪I‬ﺨﻪ‬
‫ﺩﺍﺛﺎﺑﺘﻴŒﻯ ﭼﻰ ﺧﻀﺮ ‪ ‬ﻭﺎﺕ ﺩﻯ ﻳﻮﺩﻫﻐﻪ ‪I‬ﺨﻪ ﺩﺍ ﺍٰﻳﺖ ﺩﻗﺮﺁﻥ ﻛﺮﻳﻢ ﺩﻯ‪ :‬ﻭﻣﺎ ﺟﻌﻠﻨﺎ ﻟﺒﺸﺮ‬
‫ﻣﻦ ﻗﺒﻠך ﺍﻟﺨﻠﺪ‪ ،‬ﻛﻪ ﺧﻀﺮ ‪ ‬ﺍﻧﺴﺎﻥ ﻭﻯ ﻧﻮﺩﺩﻯ ﺁﻳﺖ ﻻﻧﺪﻯ ﺑﻪ ﺩﺍﺧﻞ ﻭﻯ‪ ،‬ﺍﻭﺩﻫﻐﻪ ﺧﺎﺹ‬
‫ﻛﻮﻝ ﺩﺩﻯ ﺁﻳﺖ ‪I‬ﺨﻪ ﺟﺎﺋﺰ ﻧﻪ ﺩﻯ ﻣ‪q‬ﺮ ﭘﻪ ﺩﻟﻴﻞ ﺻﺤﻴﺢ ﺳﺮﻩ ﺍﻭﺩﻟﻴﻞ ﺻﺤﻴﺢ ﺩﺩﻩ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ‬
‫ﺏ ‪‬ﻭ ِﺣﻜﹾ ‪‬ﻤﺔٍ‬
‫ﲔ ﹶﻟﻤ‪‬ﺎ ﺁَ‪‬ﺗ ‪‬ﻴ‪‬ﺘﻜﹸ ‪‬ﻢ ِﻣﻦ‪ ‬ﻛِﺘ‪‬ﺎ ٍ‬
‫ﻧﺴﺘﻪ‪ .‬ﺍﻭﻳﻮﺩﺩﻯ ‪I‬ﺨﻪ ﺩﺍﻗﻮﻝ ﺩﺍﷲ ‪ ‬ﺩﻯ‪ :‬ﻭ‪‬ﺇِﺫﹾ ﹶﺃﺧ‪‬ﺬﹶ ﺍﷲ ﻣِﻴﺜﹶﺎﻕ‪ ‬ﺍﻟﻨ‪ِ‬ﺒﻴِّ ‪‬‬
‫ﻕ ِﻟﻤ‪‬ﺎ ﻣ‪ ‬ﻌﻜﹸﻢ‪ ‬ﻟﹶﺘ‪ ‬ﺆ ِﻣﻨ‪ ‬ﻦ ﺑِ ِﻪ ‪‬ﻭﻟﹶ‪‬ﺘ ‪‬ﻨﺼ‪‬ﺮ‪‬ﻧ‪ ‬ﻪ ﻗﹶﺎﻝﹶ ﺃﹶﺃﹶﻗﹾﺮ‪ ‬ﺭ‪‬ﺗﻢ‪ ‬ﻭ‪‬ﹶﺃﺧ‪‬ﺬﹾﺗ‪‬ﻢ‪ ‬ﻋﻠﹶﻰ ﺫﹶِﻟﻜﹸ ‪‬ﻢ ﺇِﺻ‪‬ﺮِﻱ ﻗﹶﺎﻟﹸﻮﺍ‬
‫ﺛﹸﻢ‪ ‬ﺟ‪‬ﺎ َﺀﻛﹸ ‪‬ﻢ ‪‬ﺭﺳ‪‬ﻮﻝﹲ ﻣ‪‬ﺼ‪ِّ ‬ﺪ ‪‬‬
‫ﻦ ﺍﻟﺸ‪‬ﺎﻫِﺪِﻳﻦ‪) ‬ﺳﻮﺭﺓ אﻝ ﻋﻤﺮﺍﻥ\ ‪(۸۱‬‬
‫ﹶﺃﻗﹾﺮ‪ ‬ﺭﻧ‪‬ﺎ ﻗﹶﺎﻝﹶ ﻓﹶﺎ ‪‬ﺷ ‪‬ﻬﺪ‪‬ﻭﺍ ﻭ‪‬ﺃﹶﻧ‪‬ﺎ ‪‬ﻣ ‪‬ﻌﻜﹸ ‪‬ﻢ ﻣِ ‪‬‬
‫ﺍﺑﻦ ﻋﺒﺎﺱ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺍﷲ ‪ ‬ﺩ”ﻮﻝ ﺍﻧﺒﻴﺎﻭﻭ ‪I‬ﺨﻪ ﺩﺍﻭﻋﺪﻩ ﺍﺧﺴﺘﻰ ﺩﻩ ﭼﻰ ﻛﻪ ﻫﻐﻪ ﮊﻭﻧﺪﻯ‬
‫ﻭﻯ ﺍﻭﺩﻣﺤﻤﺪ‪ ‬ﻧﺒﻮﺕ ‪o‬ﻜﺎﺭﻩ ﺳﻰ ﻧﻮﺩﻫﻐﻪ ﺗﺎﺑﻌﺪﺍﺭﻯ ﺑﻪ ﻛﻮﻯ ﺍﻭﺩﻫﻐﻪ ﻣﺪﺩ ﺑﻪ ﻛﻮﻯ‪ .‬ﺍﻭﺩﻭﻯ‬
‫ﺗﻪ ﻳ‪ 4‬ﺍﻣﺮﻛ}ﻯ ﺩﻯ ﭼﻰ ﺩﺧﭙﻠﻮ ﺍﻣﺘﻮﻧﻮ ‪I‬ﺨﻪ ﻫﻢ ﺩﺍﻟﻮﻅ ﻭﺍﺧﻠﻰ ﻛﻪ ﭼﻴﺮﻯ ﺩﻭﻯ ﮊﻭﻧﺪﻯ ﻭﻩ ﭘﻪ‬
‫ﺩﻭﺭ ﺩﻣﺤﻤﺪ ‪ ‬ﻛﻰ ﻧﻮﭘﻪ ﻫﻐﻪ ﺑﺎﻧﺪﻯ ﺑﻪ ﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻯ‪ ،‬ﺩﺍ ﺍﻣﺎﻡ ﺑﺨﺎﺭﻯ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﭘﻪ ﻧﻘﻞ‬
‫ﻛﻮﻟﻮﺳﺮﻩ ﻫﻢ ﺩﺩﻯ ﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﻧﻮﺧﻀﺮ ‪ ‬ﻛﻪ ‪I‬ﻪ ﻫﻢ ﻧﺒﻰ ﻭﻭ ﺍﻭﻛﻪ ﻭﻟﻰ ﺍﷲ ﻭﻭ ﻧﻮﭘﻪ ﺯﻣﺎﻧﻪ‬
‫ﺩﻣﺤﻤﺪ‪ ‬ﻛﻰ ﻛﻪ ﭼﻴﺮﻯ ﻭﻭ ﻧﻮﺩﻫﻐﻪ ﻣﺪﺩ ﺍﻭﭘﻪ ﻫﻐﻪ ﺑﺎﻧﺪﻯ ﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻝ ﺑﻪ ﭘﺮﺷﺮﻁ ﻭﻯ ﺍﻭ‬
‫ﺩﻫﻐﻪ ﺍﺣﻮאﻝ ﺑﻪ ﺩﻧﺒﻰ ‪ ‬ﻣﺦ ﺗﻪ ﺭﺍﺗﻠﻪ‪ ،‬ﺍﻭﺣﺎﻝ ﺩﺍﭼﻰ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ‪I‬ﻮﻙ ﻫﻢ ﻧﻪ ﺩﻯ ﺧﺒﺮﺳﻮﻯ ﺍﻭﻧﻪ‬
‫ﻳ‪ 4‬ﺩﻧﺒﻰ ‪ ‬ﺳﺮﻩ ‪o‬ﻜﺎﺭﻩ ﻟﻴﺪﻟﻰ ﺩﻯ‪ ،‬ﺍﻭﺑﻞ ﺩﺍﭼﻰ ﻛﻪ ﺩﻯ ﮊﻭﻧﺪﻯ ﻭﺍﻯ ﻧﻮ ﺩﺍﺑﻮﺑﻜﺮ ‪I ‬ﺨﻪ ﺑﻪ‬
‫ﺩﺩﻩ ﺭﺗﺒﻪ ﻣﺨﻜﻰ ﻭﻩ ﺍﻭﺩﻯ ﺑﻪ ﺩﻧﺒﻰ ‪ ‬ﺳﺮﻩ ﻳﻮ‪w‬ﺎﻯ ﻭﺍﻯ ﭘﻪ ﺳﻔﺮﻛﻰ‪ ،‬ﺧﻮﺑﻴﺎﻫﻢ ﺩﺍﺑﻮﺑﻜﺮ ‪‬‬
‫ﺭﺗﺒﻪ ﺩﺩﻩ ‪I‬ﺨﻪ ﻟﻮ_ﻩ ﺩﻩ‪ .‬ﺍﻭﻛﻪ ‪I‬ﻪ ﻫﻢ ﺩﻯ ﻧﺒﻰ ﻭﻭ ﺧﻮﺑﻴﺎ ﻫﻢ ﺩﻣﻮﺳٰﻰ ‪ ‬ﺩﺭﺟﻪ ﺗﺮﺩﻩ ﻟﻮ_ﻩ ﺩﻩ‪.‬‬
‫ﺍﻭﺩﻣﻮﺳٰﻰ ‪ ‬ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﭼﻰ ﻫﻐﻪ ﺭﻭﺍﻳﺖ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﻧﻘﻞ ﻛ}ﻯ‬
‫ﺩﻯ ﭼﻰ ﻧﺒﻰ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺯﻣﺎﺩﻯ ﻗﺴﻢ ﻭﻯ ﭘﻪ ﻫﻐﻪ ﺫﺍﺕ ﺑﺎﻧﺪﻯ ﭼﻰ ﺯﻣﺎﺭﻭﺡ ﺩﻫﻐﻪ ﭘﻪ ﻻﺱ‬
‫ﻛﻰ ﺩﻯ ﻛﻪ ﭼﻴﺮﻯ ﻣﻮﺳٰﻰ ‪ ‬ﺍﻭﺱ ﻭﺍﻯ ﻧﻮﻫﻐﻪ ﺑﻪ ﻻﺯﻣ‪‬ﺎ ﺯﻣﺎ ﺗﺎﺑﻌﺪﺍﺭﻯ ﺍﺧﺘﻴﺎﺭﻛ}ﻯ ﻭﺍﻯ‪ ،‬ﻧﻮ‬
‫ﺩﺩﻯ ‪I‬ﺨﻪ ﺩﺍﻣﻌﻠﻮﻣﻴŒﻯ ﭼﻰ ﺧﻀﺮ ‪ ‬ﻭﺎﺕ ﺩﻯ ﺍﻭﮊﻭﻧﺪﻯ ﻧﻪ ﺩﻯ ﺍﻭﻛﻪ ﮊﻭﻧﺪﻯ ﻭﻯ ﻧﻮﭘﻪ ﺁﻳﺖ‬
‫ﻛﻰ ﭼﻰ ‪I‬ﻪ ﺭﻛﻢ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﭼﻰ ﭘﺮ ”ﻮﻟﻮ ﺍﻧﺒﻴﺎﻭﻭ ﺑﺎﻧﺪﻯ ﺩﺍﻻﺯﻣﻪ ﺩﻩ ﭼﻰ ﺩﻧﺒﻰ ‪ ‬ﺗﺎﺑﻌﺪﺍﺭﻯ‬
‫ﺍﻭﻧﺼﺮﺕ ﺑﻪ ﻛﻮﻯ ﻧﻮﭘﻪ ﺩﻩ ﺑﺎﻧﺪﻯ ﺑﻪ ﻫﻢ ﺩﺍﻻﺯﻣﻪ ﻭﻯ ﺍﻭﺣﺎﻝ ﺩﺍﺩﻯ ﭼﻰ ﺩﺩﻩ ﭘﻪ ﻳﻮﻩ ﻏﺰﺍ ﻛﻰ ﺍﻭﻧﻪ‬
‫ﭘﻪ ﻫﺠﺮﺕ ﻛﻰ ﺍﻭﻧﻪ ﭘﻪ ‪I‬ﻪ ﭘﻪ ﺑﻞ ﻛﺎﺭﻛﻰ ﺩﻧﺒﻰ ‪ ‬ﺳﺮﻩ ﺫﻛﺮﺳﺘﻪ‪ .‬ﺍﻭﺑﻠﻪ ﺩﺍﭼﻰ ﻋﻴﺴٰﻰ ‪ ‬ﺑﻪ ﭘﻪ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٦٦‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺍﺧﺮﻩ ﺯﻣﺎﻧﻪ ﻛﻰ ﺭﺍ‪w‬ﻰ ﻧﻮﻫﻐﻪ ﺑﻪ ﻫﻢ ﺩﻧﺒﻰ ‪ ‬ﭘﻪ ﺍﻣﺘﻴﺎﻧﻮ ﻛﻰ ﺷﻤﺎﺭﻝ ﻛﻴŒﻯ ﺍﻭﭘﻪ ﺧﭙﻠﻪ ﺑﻪ ﺩﺟﻼ‬
‫ﻧﺒﻰ ﭘﻪ ﺣﻴﺜﻴﺖ ﺑﺎﻧﺪﻯ ﻧﻪ ﺭﺍ‪w‬ﻰ ﺍﻭﺣﺎﻝ ﺩﺍﺩﻯ ﭼﻰ ﺩﻯ ﻫﻢ ﻳﻮﺩﺍﻭﻟﻮ ﺍﻟﻌﺰﻡ ﻭﺍﻻﻭ‪I‬ﺨﻪ ﺩﻯ ﺍﻭﺁﺧﺮﻯ‬
‫ﻧﺒﻰ ﺩﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﺩﻯ ﺩﺍﭼﻰ ﺩﻧﺒﻰ ‪ ‬ﭘﻪ ﺍﻣﺘﻰ ﻛﻰ ﺷﻤﺎﺭﻝ ﻛﻴŒﻯ ﻧﻮﺧﻀﺮ ‪ ‬ﻛﻪ ﭼﻴﺮﻯ‬
‫ﮊﻭﻧﺪﻯ ﻭﺍﻯ ﻧﻮﻫﻐﻪ ﺑﻪ ﭘﻪ ﻃﺮﻳﻘﻪ ﺍﻭﻟﻰ ﺳﺮﻩ ﭘﻪ ﺍﻣﺖ ﺩﻧﺒﻰ ‪ ‬ﻛﻰ ﺷﻤﺎﺭﻝ ﻛﻴﺪﻯ‪ ،‬ﺍﻭﺑﻞ ﺩﺑﺪﺭ ﭘﻪ‬
‫ﻣﻘﺎﻡ ﻛﻰ ﺮﺷﺘﻰ ﺩﻧﺒﻰ ‪ ‬ﻣﺎﺗﺤﺖ ﻳﻌﻨﻰ ﺩﻫﻐﻪ ﭘﻪ ﺍﻣﺎﺭﺕ ﻛﻰ ﺩﻛﺎﺮﺍﻧﻮ ﺳﺮﻩ ﺟﻨ‪q‬ﻴﺪﻟﻰ ﺩﻯ‬
‫ﭼﻰ ﭘﻪ ﻫﻐﻪ ﻛﻰ ﺩﻣﻼﻳﻜﻮ ﺳﺮﺩﺍﺭ ﺟﺒﺮﺍﺋﻴﻞ ‪ ‬ﻫﻢ ﻭﻭ ﻧﻮﺩﺍ ﺩﻭﻣﺮﻩ ﻣﺒﺎﺭﻛﻪ ﻏﺰﻭﻩ ﭼﻰ ﻣﻼﻳﻜﻮ ﭘﻪ‬
‫ﻛﻰ ﻫﻢ ﺣﺼﻪ ﺍﺧﺴﺘﻰ ﻭﻩ ﺍﻭﺩﻣﻼﻳﻜﻮ ﺗﺬﻛﺮﻩ ﭘﻪ ﻛﻰ ﻫﻢ ﺳﻮﻳﺪﻩ ﻛﻪ ﭼﻴﺮﻯ ﺧﻀﺮ ‪ ‬ﮊﻭﻧﺪﻯ ﻭﺍﻯ‬
‫ﻧﻮﺩﻫﻐﻪ ﺗﺬﻛﺮﻩ ﺑﻪ ﭘﻪ ﻛﻰ ﻫﻢ ﺳﻮﻯ ﻭﻩ ﭼﻰ ﺩﻯ ﭘﻪ ﺟﻨ› ﺑﺪﺭ ﻛﻰ ﺣﺎﺿﺮ ﻭﻭ ﺧﻮﻟﻴﻜﻦ ﺩﺧﻀﺮ ‪‬‬
‫ﺗﺬﻛﺮﻩ ﭘﻪ ﻛﻰ ﻧﺴﺘﻪ ﻭﻟﻰ ﭼﻰ ﺩﺍﺑﻪ ﺩﺩﻩ ﺩﭘﺎﺭﻩ ﺩ‪u‬ﻳﺮ ﺷﺮﺍﺖ ﺍﻭﻋﺰﺕ ﻣﻘﺎﻡ ﻭﻭ ﺧﻮﺩﻯ ﭘﻜ‪n‬ﻰ ﻧﻪ‬
‫ﻭﻭ ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﻳ‪ 4‬ﭘﻪ ﻛﻰ ﺫﻛﺮﻫﻢ ﻧﻪ ﺩﻯ ﺳﻮﻯ‪.‬‬
‫ﻗﺎﺿﻰ ﺍﺑﻮﻳﻌﻠﻰ ﻣﺤﻤﺪ ﺑﻦ ﺍﻟﺤﺴﻴﻦ ﺑﻦ ﺍﻟﻔﺮﺍﺀ ﺍﻟﺤﻨﺒﻠﻰ ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﺯﻣﻮ‪ ¤‬ﺩﺑﻌﻀﻮ ﻣﻠ‪q‬ﺮﻭ ‪I‬ﺨﻪ‬
‫ﭘﻮ‪o‬ﺘﻨﻪ ﻭﺳﻮﻩ ﭼﻰ ﺁﻳﺎ ﺧﻀﺮ ‪ ‬ﻭﺎﺕ ﺩﻯ ﻧﻮﻫﻐﻮﻯ ﻭﺭﺗﻪ ﭘﻪ ﺟﻮﺍﺏ ﻛﻰ ﻭﻭﻳﻞ ﭼﻰ‪ :‬ﻫﻮ! ﺩﻯ‬
‫ﻭﺍﻳﻰ ﭼﻰ ﻣﺎﺗﻪ ﺩﺍﺧﺒﺮﻩ ﺭﺍﺭﺳﻴﺪﻟﻰ ﺩﻩ ﺩﺍﺑﻰ ﻃﺎﻫﺮ ﺑﻦ ﺍﻟﻐﺒﺎﺭﻯ ‪I‬ﺨﻪ ﭼﻰ ﻫﻐﻪ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﻛﻪ‬
‫ﺩﻯ ﮊﻭﻧﺪﻯ ﻭﻯ ﻧﻮﺩﻧﺒﻰ ‪ ‬ﺧﻮﺍﺗﻪ ﺑﻪ ﺭﺍﻏﻠﻰ ﻭﻯ‪.‬‬
‫ﺩﺍﺭﻭﺍﻳﺖ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﻗﻴﻢ ﺍﻟﺠﻮﺯﻯ ﭘﻪ ﺧﭙﻞ ﻛﺘﺎﺏ ﻋﺠﺎﻟﻪ ﻛﻰ ﻧﻮﺧﻼﺻﻪ ﺩﺩ] ﺩﻭﻫﻢ ﺑﺤﺚ‬
‫ﺩﺍﺩﻩ ﭼﻰ ﺧﻀﺮ ‪ ‬ﻭﺎﺕ ﺩﻯ‪ .‬ﻧﻮﺩﺩﻩ ﺩﮊﻭﻧﺪ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺩﻭﻩ ﺑﺤﺜﻮﻧﻪ ﺫﻛﺮﺳﻮﻩ ﺍﻭﻝ ﺩﺍﭼﻰ ﺗﺮ‬
‫ﺍﻭﺳﻪ ﭘﻮﺭﻯ ﮊﻭﻧﺪﻯ ﺩﻯ ﺍﻭﺩﻭﻫﻢ ﺩﺍﭼﻰ ﻭﺎﺕ ﺳﻮﻯ ﺩﻯ ﻧﻮﭘﻪ ﺩﻯ ﻛﻰ ﺩﺍﺩﻭﻫﻢ ﻗﻮﻝ ﺭﺍﺟﺢ ﺩﻯ‬
‫ﻭﻟﻰ ﭼﻰ ﺩﺍﻭﻟﻨﻰ ﺑﺤﺚ ﺍﻛﺜﺮﻩ ﺩﻻﺋﻞ ﻣﻮﺿﻮﻋﻰ ﺍﻭﺿﻌﻴﻒ ﺍﺣﺎﺩﻳﺚ ﺩﻯ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﺑﺎﻧﺪﻯ ﺩﻟﻴﻞ‬
‫ﺍﻭﺣﺠﺖ ﻧﻪ ﻧﻴﻮﻝ ﻛﻴŒﻯ‪ ،‬ﺍﻭﭘﻪ ﺩﻯ ﺩﻭﻫﻢ ﺑﺤﺚ ﻛﻰ ﻗﻮﻯ ﺍﻭﺻﺤﻴﺢ ﺩﻻﺋﻞ ﺍﻭﺩﻗﺮﺁﻥ ﻛﺮﻳﻢ ﺍٰﻳﺘﻮﻧﻪ‬
‫ﺫﻛﺮﺩﻯ ﻧﻮﺩﺩﻯ ‪I‬ﺨﻪ ﭘﺘﻪ ﻭﻟ‪q‬ﻴﺪﻩ ﭼﻰ ﺧﻀﺮ ‪ ‬ﻭﺎﺕ ﺳﻮﻯ ﺩﻯ ﺍﻭﮊﻭﻧﺪﻯ ﻧﻪ ﺩﻯ‪،‬‬
‫ﺍﻭﺩﺩﻩ ﺩﻭﺎﺕ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺑﻞ ﺩﻟﻴﻞ ﻫﻢ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﻫﻐﻪ ﺩﺍﺭﻭﺍﻳﺖ ﺩﻯ ﭼﻰ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﻳ‪ 4‬ﻧﻘﻞ‬
‫ﻛﻮﻯ ﺩﻣﻮﺳٰﻰ ﺑﻦ ﺩﺍﻭﺩ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻦ ﻟﻬﻴﻌﻪ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﺑﻦ ﺍﻟﺰﺑﻴﺮ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﺑﻦ‬
‫ﺟﺎﺑﺮ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻧﺒﻰ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﻣﺨﻜﻰ ﺩﻭﺎﺕ ‪I‬ﺨﻪ ﭘﻪ ﻣﻮﺩﻩ ﺩﻳﻮﻯ ﻣﻴﺎﺷﺘﻰ‬
‫ﺑﺎﻧﺪﻯ ﭼﻰ ﺩﻭﻯ ﺯﻣﺎ ‪I‬ﺨﻪ ﭘﻮ‪o‬ﺘﻨﻪ ﻛﻮﻯ ﭘﻪ ﺑﺎﺭﻩ ﺩﻗﻴﺎﻣﺖ ﻛﻰ ﺍﻭﺩﻗﻴﺎﻣﺖ ﻋﻠﻢ ﺻﺮﻑ ﺩﺍﷲ ‪‬‬
‫ﺳﺮﻩ ﺩﻯ‪ ،‬ﺍﻭﺯﻩ ﻗﺴﻢ ﻛﻮﻡ ﭘﻪ ﺍﷲ ‪ ‬ﺑﺎﻧﺪﻯ ﭼﻰ ﻧﺴﺘﻪ ﻧﻦ ﻭﺭ‪ z‬ﭘﺮ ﺳﺮ ﺩﻣﺰﻛﻰ ﺑﺎﻧﺪﻯ ﺩﺍﺳﻰ ﺯﻧﺪﻩ‬
‫ﺳﺮ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﺑﺎﻧﺪﻯ ﺳﻞ ﻛﺎﻟﻪ ﺗﻴﺮﺳﻰ ﻣ‪q‬ﺮ ﻫﻐﻪ ﺑﻪ ﻭﺎﺕ ﻛﻴŒﻯ‪.‬‬
‫ﺩﺍﺭﻛﻢ ﻫﻢ ﺩﺍﺳﻰ ‪I‬ﻠﻮﺭ ﭘﻨ‪P‬ﻪ ﺭﻭﺍﻳﺘﻮﻧﻪ ﻧﻮﺭﻫﻢ ﺫﻛﺮﺩﻯ ﻫﻢ ﭘﻪ ﺩﻯ ﻃﺮﻳﻘﻰ ﺳﺮﻩ ﭼﻰ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻫﻢ‬
‫ﺩﻏﻪ ﻣﻀﻤﻮﻥ ﺣﺎﺻﻠﻴŒﻯ ﺍﻭﭘﻪ ﺩﻯ ﺣﺪﻳﺜﻮﻧﻮﻛﻰ ﺍﺑﻦ ﻗﻴﻢ ﺍﻟﺠﻮﺯﻯ ‪o‬ﻪ ﭘﻪ ﺗﻔﺼﻴﻞ ﺳﺮﻩ ﺑﺤﺚ ﻛ}ﻯ‬
‫ﺩﻯ ﺍﻭﺻﺤﻴﺢ ﺍﻭﺿﻌﻴﻒ ﺍﻭﻣﻮﺿﻮﻋﻰ ﺣﺪﻳﺜﻮﻧﻪ ﻳ‪” 4‬ﻮﻝ ﺩﻳﻮﺑﻞ ‪I‬ﺨﻪ ﺟﻼﻛ}ﻯ ﺩﻯ ﺍﻭ ﺩﻫﺮﻳﻮﻩ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٦٧‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫‪I‬ﺨﻪ ﻳ‪ 4‬ﭘﻪ ‪o‬ﻪ ﻃﺮﻳﻘﻰ ﺳﺮﻩ ﺟﻮﺍﺏ ﻛ}ﻯ ﺩﻯ ﻧﻮﺩﺿﺮﻭﺭﺕ ﺩﭘﺎﺭﻩ ﺩﻫﻐﻪ ﻛﺘﺎﺏ ﺩﻛﻢ ﭼﻰ ﻣﺨﻜﻰ‬
‫ﻣﻮ‪ ¤‬ﺩﻭﻩ ﻭﺍﺭﻩ ﻧﻮﻡ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﻫﻐﻪ ﻭ‪r‬ﻮﺭﻯ‪ .‬ﻭﷲ ﺍﻟﺤﻤﺪ‬
‫ﺑﻴﺎﻥ ﺩﺍﻟﻴﺎﺱ ‪‬‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﺇِﻥﱠ ﺇِﻟﹾﻴ‪‬ﺎﺱ‪ ‬ﻟﹶﻤِﻦ‪ ‬ﺍﻟﹾﻤ‪‬ﺮ‪‬ﺳ‪‬ﻠِﲔ‪ (١٢٣) ‬ﺇِ ﹾﺫ ﻗﹶﺎ ﹶﻝ ﻟِﻘﹶﻮ‪‬ﻣِﻪِ ﺃﹶﻟﹶﺎ ﺗ‪‬ﺘ‪‬ﻘﹸﻮﻥﹶ )‪ (١٢٤‬ﺃﹶ‪‬ﺗ ‪‬ﺪﻋ‪‬ﻮ ﹶﻥ ‪‬ﺑ ‪‬ﻌﻠﹰﺎ‬
‫ﻀﺮ‪‬ﻭﻥﹶ‬
‫ﺤ ‪‬‬
‫ﺏ ﺁَﺑ‪‬ﺎِﺋﻜﹸﻢ‪ ‬ﺍﻟﹾﺄﹶﻭ‪‬ﻟِﲔ‪ (١٢٦) ‬ﹶﻓﻜﹶﺬﱠﺑ‪‬ﻮﻩ‪ ‬ﻓﹶﺈِ‪‬ﻧﻬ‪‬ﻢ‪ ‬ﻟﹶ ‪‬ﻤ ‪‬‬
‫‪‬ﻭﺗ‪ ‬ﹶﺬﺭ‪‬ﻭﻥﹶ ﹶﺃﺣ‪‬ﺴ‪‬ﻦ‪ ‬ﺍﻟﹾﺨ‪‬ﺎِﻟﻘِﲔ‪ (١٢٥) ‬ﺍﷲ ‪‬ﺭ‪‬ﺑ ﹸﻜ ‪‬ﻢ ﻭ‪ ‬ﺭ ‪‬‬
‫)‪ (١٢٧‬ﺇِﻟﱠﺎ ﻋِﺒ‪‬ﺎﺩ‪ ‬ﺍﷲ ﺍﻟﹾﻤ‪‬ﺨ‪‬ﻠﹶﺼِﲔ‪ (١٢٨) ‬ﻭﺗ‪ ‬ﺮﻛﹾﻨ‪‬ﺎ ‪‬ﻋﻠﹶﻴ‪‬ﻪِ ﻓِﻲ ﺍﹾﻟﺂَﺧِﺮِﻳﻦ‪ (١٢٩) ‬ﺳ‪‬ﻠﹶﺎ ‪‬ﻡ ‪‬ﻋﻠﹶﻰ ِﺇ ﹾﻝ ﻳ‪‬ﺎﺳِﲔ‪(١٣٠) ‬‬
‫ﺴﻨِﲔ‪ (١٣١) ‬ﺇِﻧ‪‬ﻪ‪ ‬ﻣِﻦ‪ِ ‬ﻋﺒ‪‬ﺎﺩِﻧ‪‬ﺎ ﺍﻟﹾﻤ‪‬ﺆ‪‬ﻣِﻨِﲔ‪) ،‬ﺳﻮﺭﺓ ﺍﻟﺼﺎﺎﺕ ‪.(۱۳۲ \۱۲۳‬‬
‫ﺤِ‬
‫ﺇِﻧ‪‬ﺎ ﻛﹶﺬﹶِﻟﻚ‪ ‬ﻧ‪‬ﺠ‪‬ﺰِﻱ ﺍﻟﹾﻤ‪ ‬‬
‫ﻋﻠﻤﺎﻭﻭ ﺩﺩﻩ ﻧﺴﺐ ﭘﻪ ﺩﺍﺳﻰ ﻃﺮﻳﻘﻰ ﺳﺮﻩ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﭼﻰ ﺩﺍ ﺍﻟﻴﺎﺱ ﺍﻟﻨﺒﺸﻰ ﺩﻯ‪ ،‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ‬
‫ﺩﻯ ﭼﻰ ﺩﻯ ﺍﺑﻦ ﻳﺎﺳﻴﻦ ﺑﻦ ﻨﺤﺎﺹ ﺑﻦ ﺍﻟﻌﻴﺰﺍﺭ ﺑﻦ ﻫﺎﺭﻭﻥ ﺩﻯ‪ .‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ‪ :‬ﺍﻟﻴﺎﺱ ﺑﻦ‬
‫ﺍﻟﻌﻴﺰﺍﺭ ﺑﻦ ﻫﺎﺭﻭﻥ ﺑﻦ ﻋﻤﺮﺍﻥ ﺩﻯ‪ .‬ﺍﻭﻋﻠﻤﺎﻭﻭ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻯ ﭘﻴﻐﻤﺒﺮﻭﻭ ﺩﺑﻌﻠﺒך ﻭﺍﻻﻭ ﺩﭘﺎﺭﻩ‬
‫ﻛﻢ ﭼﻰ ﺩﺩﻣﺸﻖ ﻣﻐﺮﺏ ﺧﻮﺍ ﺗﻪ ﺩﻯ‪ ،‬ﻧﻮﺩﻩ ﺧﭙﻞ ﻗﻮﻡ ﺗﻪ ﺩﻋﻮﺕ ﻭﺭﻛﻰ ﺩﺍﷲ ‪ ‬ﻃﺮﻑ ﺗﻪ ﭼﻰ ﺩﺍﷲ‬
‫‪ ‬ﻋﺒﺎﺩﺕ ﻭﻛﻰ ﺍﻭﺩﺑﺘﺎﻧﻮ ﻋﺒﺎﺩﺕ ﻣﻪ ﻛﻮﻯ ﺍﻭﺩﺩﻭﻯ ﻳﻮﻣﺸﻬﻮﺭ ﺑﺖ ﻭﻭ ﭼﻰ ﺩﻫﻐﻪ ﻧﻮﻡ ﺑﻌﻞ ﻭﻭ‪.‬‬
‫ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺍﻳﻮﻩ ‪Po‬ﻪ ﻭﻩ ﭼﻰ ﺩﻫﻐ‪ 4‬ﻧﻮﻡ ﺑﻌﻞ ﻭﻭ‪ .‬ﻭﺍﷲ ﺍﻋﻠﻢ‪ .‬ﺧﻮﺍﻭﻟﻨﻰ ﻗﻮﻝ ﺻﺤﻴﺢ‬
‫ﺩﻯ ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﻳ‪ 4‬ﺩﻭﻯ ﺗﻪ ﻭﻭﻳﻞ‪ :‬ﺇِﺫﹾ ﻗﹶﺎﻝﹶ ِﻟﻘﹶﻮ‪‬ﻣِ ِﻪ ﺃﹶﻟﹶﺎ ‪‬ﺗ‪‬ﺘﻘﹸﻮﻥﹶ )‪ (١٢٤‬ﹶﺃ‪‬ﺗ ‪‬ﺪﻋ‪‬ﻮﻥﹶ ﺑ‪ ‬ﻌﻠﹰﺎ ﻭ‪‬ﺗ‪ ‬ﹶﺬﺭ‪‬ﻭﻥﹶ‬
‫ﻜ ‪‬ﻢ ﺍﹾﻟﹶﺄ ‪‬ﻭﻟِﲔ‪) ‬ﺳﻮﺭﺓ ﺍﻟﺼﺎﺎﺕ ‪ (۱۲۶ \۱۲۴‬ﻧﻮﺩﻭﻯ ﺩﺩﻯ‬
‫ﹶﺃﺣ‪‬ﺴ‪ ‬ﻦ ﺍﹾﻟﺨ‪‬ﺎِﻟﻘِﲔ‪ (١٢٥) ‬ﺍﷲ ﺭ‪‬ﺑﻜﹸﻢ‪ ‬ﻭ‪ ‬ﺭﺏ‪ ‬ﺁَﺑ‪‬ﺎِﺋ ﹸ‬
‫ﭘﻴﻐﻤﺒﺮ ﺧﻼﻑ ﺍﻭﺗﻜﺬﻳﺐ ﻭﻛﻰ ﺍﻭﺩﺩﻩ ﺩﻗﺘﻞ ﺍﺭﺍﺩﻩ ﻳ‪ 4‬ﻭﻛ}ﻩ‪.‬‬
‫ﻧﻮﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻯ ﻭﺗ‪n‬ﺘﻴﺪﻯ ﺍﻭﺩﺧﭙﻞ ﻗﻮﻡ ‪I‬ﺨﻪ ﭘ– ﺳﻮ ﺍﺑﻮﻳﻌﻘﻮﺏ ﺍﻻﺫﺭﻋﻰ ﭘﻪ ﻧﻘﻞ‬
‫ﻛﻮﻟﻮ ﺳﺮﻩ ﺩ‪I‬ﻪ ﻛﺴﺎﻧﻮ ‪I‬ﺨﻪ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺍﻟﻴﺎﺱ ‪ ‬ﭘ– ﺳﻮ ﺩﺧﭙﻞ ﻗﻮﻡ ‪I‬ﺨﻪ ﭘﻪ ﻳﻮﻏﺎﺭﻛﻰ )‪(۲۰‬‬
‫ﻛﺎﻟﻪ‪ ،‬ﺗﺮﺩﻯ ﭼﻰ ﺍﷲ ‪ ‬ﺩﻫﻐﻪ ﻣﻠך ﺑﺎﺩﺷﺎﻩ ﺍﻭﺩﻫﻐﻪ ﻧﻮﺭﻣﻠ‪q‬ﺮﻯ ﻫﻼﻙ ﻛ}ﻩ‪ ،‬ﻧﻮﺑﻴﺎ ﺍﻟﻴﺎﺱ ‪‬‬
‫ﺭﺍﻟﻰ ﺧﭙﻞ ﻗﻮﻡ ﺗﻪ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻭﺭﻟﺮﻩ ﻫﻐﻪ ﺩﻋﻮﺕ ﻭﺭﻛﻰ‪ ،‬ﻧﻮﺩﺩﻩ ﺩﻗﻮﻡ ‪I‬ﺨﻪ ‪u‬ﻳﺮﻭ ﻛﺴﺎﻧﻮ ﺍﻳﻤﺎﻥ‬
‫ﺭﺍﻭ_ﻯ ﺍﻭﺍﺳﻼﻡ ﻳ‪ 4‬ﻗﺒﻮﻝ ﻛﻰ ﺍﻭﺩﺍﺭﻛﻢ ”ﻮﻝ ﻗﻮﻡ ﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻯ ﺑﻐﻴﺮ ﺩ)‪ (۱۰۰۰۰‬ﻛﺴﺎﻧﻮ ‪I‬ﺨﻪ‬
‫ﻧﻮﺩﻩ ﺍﻣﺮﻭﻛﻰ ﭘﻪ ﻗﺘﻞ ﺩﺩﻭﻯ ﺑﺎﻧﺪﻯ ﻧﻮﺩﻭﻯ ﻳ‪ 4‬ﻗﺘﻞ ﻛ}ﻩ‪ .‬ﺍﻭﺩﺍﺭﻛﻢ ﭘﻪ ﺑﻞ ﺭﻭﺍﻳﺖ ﻛﻰ ﺳﻌﻴﺪ ﺑﻦ‬
‫ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﺍﻟﻴﺎﺱ ‪ ‬ﭼﻰ ﻛﻠﻪ ﺩﺧﭙﻞ ﻗﻮﻡ ‪I‬ﺨﻪ ﻭﺗ‪n‬ﺘﻴﺪﻯ ﻧﻮﭘﻪ ﻳﻮﻏﺎﺭ ﻛﻰ ﺷﻞ‬
‫ﻭﺭ‪w‬ﻰ ﭘﺎﺗﻪ ﺳﻮ‪ ،‬ﺍﻭﭘﻪ ﺑﻞ ﺭﻭﺍﻳﺖ ﺳﺮﻩ ‪I‬ﻠﻮﻳ‪n‬ﺖ ﻭﺭ‪w‬ﻰ ﺫﻛﺮﺳﻮﻯ ﺩﻯ‪ ،‬ﭼﻰ ﺩﻩ ﺗﻪ ﺑﻪ ﻛﺎﺭﻏﺎﻧﻮ‬
‫ﺭﺯﻕ ﺭﺍﻭ_ﻯ‪ .‬ﻫﺮ‪I‬ﻪ ﭼﻰ ﺩﺩﻩ ﺩﮊﻭﻧﺪ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻣﺨﻜﻰ ﺩﺧﻀﺮ ‪ ‬ﺳﺮﻩ ﺩﺩﻩ ﻛﻢ ﺍﻗﻮאﻝ ﺫﻛﺮ ﺳﻮ‬
‫ﭼﻰ ﺩﺍﺩﻭﺍ_ﻩ ﻫﺮﻛﺎﻝ ﺩﻳﻮﺑﻞ ﺳﺮﻩ ﻭﻳﻨﻰ ﺍﻭﺣﺞ ﻛﻮﻯ ﻧﻮ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﺩﺍﻣﻌﻠﻮﻣﻴﺪﻩ ﭼﻰ ﺩﺍﺗﺮﺍﻭﺳﻪ‬
‫ﭘﻮﺭﻯ ﮊﻭﻧﺪﻯ ﺩﻯ‪ ،‬ﺧﻮﺩﻏﻪ ﺍﻗﻮאﻝ ”ﻮﻝ ﺿﻌﻴﻒ ﺩﻯ ﺍﻭﻣﺨﻜﻰ ﻣﻮ‪ ¤‬ﺩﺧﻀﺮ ‪ ‬ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺩﻻﺋﻞ‬
‫ﺫﻛﺮﻛ}ﻩ ﭼﻰ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﺩﺍﻣﻌﻠﻮﻣﻴﺪﻩ ﭼﻰ ﺩﻯ ﻭﺎﺕ ﺩﻯ ﻧﻮﺩﻏﻪ ﺭﻛﻢ ﺍﻟﻴﺎﺱ ‪ ‬ﻫﻢ ﻭﺎﺕ ﺩﻯ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٦٨‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺍﻭﻫﻐﻪ ﻗﻮﻝ ﭼﻰ ﻭﻫﺐ ﺑﻦ ﻣﻨﺒﻪ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﭼﻰ ﻛﻠﻪ ﺩﻩ ﺧﭙﻞ ﻗﻮﻡ ﺗﻪ ﺩﻋﻮﺕ ﻭﺭﻛﻮﻯ ﻧﻮﻗﻮﻡ ﺩﻩ‬
‫ﺗﻪ ‪u‬ﻳﺮ ﺗﻜﻠﻴﻒ ﻭﺭﺳﻮﻯ ﻧﻮﺩﻩ ﺩﺍﷲ ‪I ‬ﺨﻪ ﺩﻋﺎ ﻭﻏﻮ‪o‬ﺘﻪ ﭼﻰ ﺩﻯ ﻭﺎﺕ ﻛ}ﻯ ﻧﻮﺍﷲ ﺩﻩ ﺗﻪ ﻳﻮ‬
‫ﺣﻴﻮﺍﻥ ﺭﺍﻭﻟﻴŒﻯ ﭼﻰ ﺭﻧ› ﻳ‪ 4‬ﺩﺍﻭﺭ ﭘﻪ ﺷﺎﻥ ﻭﻭ ﻧﻮﺩﻯ ﭘﻪ ﻫﻐﻪ ﺑﺎﻧﺪﻯ ﻛ‪Ûn‬ﻨﺴﺘﻰ ﺍﻭﺍﷲ ‪ ‬ﺩﺩﻩ‬
‫‪I‬ﺨﻪ ﺩﺧﻮﺭﺍﻙ ﭼ‪n‬ﺎﻙ ﻟﺬﺕ ﻟﻴﺮﻯ ﻛﻰ ﺍﻭﺩﺩﻩ ‪I‬ﺨﻪ ﻣﻼﻳﻜﻪ ﺟﻮ_ﻩ ﺳﻮﻩ‪ ،‬ﺍﻭﻭﺻﻴﺖ ﻳ‪ 4‬ﻭﻛﻰ ﻳﺴﻊ‬
‫‪ ‬ﺗﻪ‪ ،‬ﻧﻮﭘﻪ ﺩﻯ ﻗﻮﻝ ﻛﻰ ﻫﻢ ﻧﻈﺮﺩﻯ ﺍﻭﺩﺍ ﺍﺳﺮﺍﺋﻴﻠﻰ ﺍﻗﻮאﻝ ﺩﻯ ﭼﻰ ﻧﻪ ﺩﺩﻯ ﺗﺼﺪﻳﻖ ﻛﻴﺪﻯ‬
‫ﺳﻰ ﺍﻭﻧﻪ ﺩﺩﻯ ﺗﻜﺬﻳﺐ ﻛﻴﺪﻯ ﺳﻰ‪ ،‬ﺑﻠﻜﻰ ﺩﺍﻭﻳﻞ ﺑﻪ ‪o‬ﻪ ﻭﻯ ﭼﻰ ﺩﺍﺩﺻﺤﻴﺢ ﻛﻴﺪﻭ ‪I‬ﺨﻪ ‪u‬ﻳﺮ‬
‫ﻟﻴﺮﻯ ﺩﻯ‪ ،‬ﻭﺍﷲ ﺍﻋﻠﻢ‪.‬‬
‫ﺩﺍﺭﻛﻢ ﺣﺎﻆ ﺍﺑﻮﺑﻜﺮ ﺍﻟﺒﻴﻬﻘﻰ ﻳﻮﺭﻭﺍﻳﺖ ﺫﻛﺮ ﻛﻮﻯ ﺩﺍﺑﻮ ﻋﺒﺪﺍﷲ ﺍﻟﺤﺎﻆ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﻋﺒﺎﺱ ﺍﺣﻤﺪ ﺑﻦ ﺳﻌﻴﺪ ﺍﻟﻤﻌﺪﺍﻧﻰ ﺍﻟﺒﺨﺎﺭﻯ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺒﺪﺍﷲ ﺑﻦ ﻣﺤﻤﻮﺩ ‪I‬ﺨﻪ ﺩﻯ‬
‫ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺒﺪﺍﻥ ﺑﻦ ﺳﻨﺎﻥ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺣﻤﺪ ﺑﻦ ﻋﺒﺪﺍﷲ ﺍﻟﺒﺮﻗﻰ ‪I‬ﺨﻪ ﺩﻯ ﺩﻳﺰﻳﺪ ﺑﻦ‬
‫ﻳﺰﻳﺪ ﺍﻟﺒﻠﻮﻯ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﺑﻮ ﺍﺳﺤﺎﻕ ﺍﻟﻔﺰﺍﺭﻯ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﻻﻭﺯﺍﻋﻰ ‪I‬ﺨﻪ ﺩﻯ ﺩﻣﻜﺤﻮﻝ ‪I‬ﺨﻪ ﺩﻯ‬
‫ﺩﺍﻧﺲ ﺑﻦ ﻣﺎﻟך ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻣﻮ‪ ¤‬ﻭﻭ ﺩﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺳﺮﻩ ﭘﻪ ﺳﻔﺮﻛﻰ‪ ،‬ﻧﻮﻧﺒﻰ ‪ ‬ﻛ‪n‬ﺘﻪ‬
‫ﺳﻮ ﭘﻪ ﻭﺍﺩﻯ ﻛﻰ ﻧﻮﭘﻪ ﺩﻯ ﺩﻭﺭﺍﻥ ﻛﻰ ﻳﻮﺳ}ﻯ ﻭﻭ ﭼﻰ ﻣﺸﻐﻮﻝ ﻭﻭ ﺍﻭﺩﺍﺩﻋﺎﻳ‪ 4‬ﻛﻮﻟﻪ‪ :‬ﻳﺎﺍﷲ ﻣﺎ‬
‫ﻭ‪r‬ﺮ‪w‬ﻮﻯ ﺩﻣﺤﻤﺪ ‪ ‬ﺩﺍﻣﺖ ‪I‬ﺨﻪ ﻭﻟﻰ ﭼﻰ ﻫﻐﻪ ﺩﺍﺳﻰ ﺍﻣﺖ ﺩﻯ ﭼﻰ ﻫﻐﻪ ﺑﺨ‪n‬ﻞ ﺳﻮﻯ ﺩﻯ ﺍﻭ‬
‫ﺩﻫﻐﻪ ﺗﻮﺑﻪ ﭘﻪ ﻫﺮﻭﺧﺖ ﻛﻰ ﻗﺒﻠﻴŒﻯ‪ ،‬ﻧﻮﺩﺍ ﺍﻧﺲ ﺑﻦ ﻣﺎﻟך ﻭﺍﻳ‪ 4‬ﭼﻰ ﺯﻩ ﺩﻣﺸﺮﻕ ﺧﻮﺍﺗﻪ ﺭﻭﺍﻥ ﺳﻮﻡ‬
‫ﻧﻮﻣﺎ ﻭﻟﻴﺪﻯ ﻳﻮﺳ}ﻯ ﭼﻰ ﺍﻭ‪¤‬ﺩﻭﺍﻟﻰ ﻳ‪ (۳۰۰) 4‬ﻟﻮﻳﺸﺘﻰ ﻭﻭ‪ ،‬ﻧﻮﺯﻣﺎ ‪I‬ﺨﻪ ﻳ‪ 4‬ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ‬
‫ﭼﻰ ﺗﻪ ‪I‬ﻮﻙ ﻳ‪ 4‬ﻧﻮﻣﺎﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺯﻩ ﺍﻧﺲ ﻳﻢ ﺧﺎﺩﻡ ﺩﺭﺳﻮﻝ ﺍﷲ ‪ ،‬ﻧﻮﺯﻣﺎ‪I‬ﺨﻪ ﻳ‪ 4‬ﭘﻮ‪o‬ﺘﻨﻪ‬
‫ﻭﻛ}ﻩ ﭼﻰ ﻫﻐﻪ ‪I‬ﻪ ﺳﻮ ﻧﻮﻣﺎﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﭘﻪ ﻫﻐﻪ ‪w‬ﺎﻯ ﻛﻰ ﺩﻯ ﺍﻭﺳﺘﺎ ﺩﻋﺎ ﺍﻭﺭﻯ ﻧﻮ ﻭ] ﻭﻳﻞ‬
‫ﭼﻰ ﺗﻪ ﻭﺭﺳﻪ ﺍﻭﺯﻣﺎ ﺳﻼﻡ ﭘﺮﻭﺍﻳﻪ‪ ،‬ﺍﻭﻭﺭﺗﻪ ﻭﻭﺍﻳﻪ ﭼﻰ ﺳﺘﺎ ﻭﺭﻭﺭ ﺍﻟﻴﺎﺱ ‪ ‬ﭘﻪ ﺗﺎﺑﺎﻧﺪﻯ ﺳﻼﻡ‬
‫ﻭﺍﻳ‪ 4‬ﻧﻮﺩﺍ ﺍﻧﺲ ﺮﻣﺎﻳ‪ 4‬ﭼﻰ ﺯﻩ ﺭﺍﻟﻢ ﻧﺒﻰ ‪ ‬ﺗﻪ ﺍﻭﻣﺎﻭﺭﺗﻪ ﺩﺍﺧﺒﺮﻩ ﻭﻛ}ﻩ ﻧﻮﻧﺒﻰ ‪ ‬ﺩﺩﻩ ﻟﻴﺪﻭ‬
‫ﺗﻪ ﺭﺍﻟﻰ‪ ،‬ﻧﻮﺭﺍﻟﻰ ﺩﺩﻩ ﺧﻮﺍﺗﻪ ﺍﻭﻏﺎ_ﻩ ﻳ‪ 4‬ﻭﺭﺳﺮﻩ ﻳﻮ‪w‬ﺎﻯ ﻛ}ﻩ ﺍﻭﺳﻼﻡ ﻳ‪ 4‬ﻭﺭﺑﺎﻧﺪﻯ ﻭﺍﭼﻮﻯ‪،‬‬
‫ﺍﻭﺑﻴﺎ ﺩﻭﺍ_ﻩ ﻛ‪Ûn‬ﻨﺴﺘﻪ ﺍﻭﺧﺒﺮﻯ ﻳ‪ 4‬ﻛﻮﻟﻰ ﻧﻮﺩ] ﺍﻟﻴﺎﺱ ‪ ‬ﺩﻧﺒﻰ ‪ ‬ﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺯﻩ ﭘﻪ‬
‫”ﻮﻝ ﻛﺎﻝ ﻛﻰ ﺻﺮﻑ ﻳﻮﻩ ﻭﺭ‪ z‬ﺍﻄﺎﺭ ﻛﻮﻡ ﺍﻭﻧﻦ ﺯﻣﺎ ﺩﺍﻄﺎﺭ ﻭﺭ‪ z‬ﺩﻩ ﻧﻮﻣﺎ ﺍﻭﺗﺎﺑﻪ ﻳﻮ‪w‬ﺎﻯ ‪u‬ﻭ‪u‬ﻯ‬
‫ﺳﺮﻩ ﻭﺧﻮﺭﻭ‪ ،‬ﻧﻮﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻧﺎﺯﻝ ﺳﻮ ﺩﻩ ﺗﻪ ﺩﺁﺳﻤﺎﻥ ‪I‬ﺨﻪ ﻳﻮﺩﺳﺘﺮ ﺧﻮﺍﻥ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﺑﺎﻧﺪﻯ‬
‫‪u‬ﻭ‪u‬ﻯ ﺍﻭﻣﺎﻫﻴﺎﻥ ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭ ﺷﻴﺎﻥ ﺗﻴﺎﺭ ﭘﺮﺍﺗﻪ ﻭﻩ ﻧﻮﺩﻭﻯ ﺩﻭﺍ_ﻭ ﻭﺭ‪I‬ﺨﻪ ﺧﻮﺭﺍﻙ ﻭﻛﻰ ﺍﻭﻣﺎﺗﻪ‬
‫ﻳ‪ 4‬ﻫﻢ ﻭﺭ‪I‬ﺨﻪ ﺣﺼﻪ ﻭﻛ}ﻩ ﺍﻭﺑﻴﺎﻣﻮ‪ ¤‬ﺩﻣﺎﺯﻳ‪q‬ﺮ ﻟﻤﻮﻧ¼ ﻭﻛﻰ‪ ،‬ﺍﻭﺑﻴﺎﻭﺭﺳﺮﻩ ﻣﻮ‪ ¤‬ﺧﺪﺍﻳ‪ 4‬ﭘﻪ ﺍﻣﺎﻧﻰ‬
‫ﻭﻛ}ﻩ ﺍﻭﻣﻮ‪ ¤‬ﻭﻟﻴﺪﻯ ﻫﻐﻪ ﭼﻰ ﭘﻪ ﻭﺭﻳ‪P‬ﻮﻛﻰ ﻭﻻ_ﻯ ﺩﺁﺳﻤﺎﻥ ﺧﻮﺍﺗﻪ‪ .‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺍ‬
‫ﺣﺪﻳﺚ ﺿﻌﻴﻒ ﺩﻯ ﺧﻮﭘﻪ ﺩﻯ ﺭﻭﺍﻳﺖ ﻛﻰ ﺩﺗﻌﺠﺐ ﺧﺒﺮﻩ ﺩﺍﺩﻩ ﭼﻰ ﺣﺎﻛﻢ ﺍﺑﻮﻋﺒﺪﺍﷲ ﺍﻟﻨﻴﺴﺎﺑﻮﺭﻯ‬
‫ﺩﺩﻯ ﺗﺨﺮﻳﺞ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﺧﭙﻞ ﻣﺴﺘﺪﺭﻙ ﻛﻰ‪ ،‬ﺧﻮﺑﻴﺎﻫﻢ ﺩﺍﺣﺪﻳﺚ ﺩﺍﻟﻔﺎﻇﻮ ﺍﻭﺩﻣﻌﻨٰﻰ ﭘﻪ ﺍﻋﺘﺒﺎﺭ‬
‫ﺳﺮﻩ ﺻﺤﻴﺢ ﻧﻪ ﺩﻯ ﺍﻭﻣﺨﺘﻠﻒ ﺩﻯ ﺩﻫﻐﻪ ﻧﻮﺭﻭ ﺍﺣﺎﺩﻳﺜﻮ ‪I‬ﺨﻪ‪ ،‬ﻭﻟﻰ ﭼﻰ ﻣﺨﻜﻰ ﺣﺪﻳﺚ ﺫﻛﺮﺳﻮﻯ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٦٩‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻭﻭ ﭼﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﭼﻰ‪ :‬ﺍﷲ ‪ ‬ﺁﺩﻡ ‪ ‬ﭘﻴﺪﺍ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﺩﺍﺳﻰ ﺣﺎﻝ ﻛﻰ ﭼﻰ‬
‫ﺩﻫﻐﻪ ﺍﻭ‪¤‬ﺩﻭﺍﻟﻰ ﺷﭙﻴﺘﻪ ‪r‬ﺰﻩ ﻭﻭ‪ ،‬ﺗﺮﺩﻯ ﭼﻰ ﭘﻪ ﺁﺧﺮ ﺩﺣﺪﻳﺚ ﻛﻰ ﻳ‪ 4‬ﺩﺍﺳﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﭼﻰ‪:‬‬
‫ﻭﺭﻭﺳﺘﻪ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﺗﺮﻧﻦ ﻭﺭ‪w‬ﻰ ﭘﻮﺭﻯ ﺩﺧﻠ‪q‬ﻮ ﻗﺪﻭﻧﻪ ﻛﻤﻴŒﻯ ﻧﻮﭘﻪ ﺩﻯ ﺣﺪﻳﺚ ﺳﺮﻩ ﺩﺍﭘﺘﻪ‬
‫ﻭﻟ‪q‬ﻴﺪﻩ ﭼﻰ ﻫﻐﻪ ﻣﺨﻜﻨﻰ ﺣﺪﻳﺚ ﺿﻌﻴﻒ ﺩﻯ ﺍﻭﺻﺤﻴﺢ ﻧﻪ ﺩﻯ‪ .‬ﺍﻭﺩﺍﻣﺨﻜﻨﻰ ﺣﺪﻳﺚ ﺩﺍﻧﺲ‬
‫ﻧﻮﺭﻭ ﻋﻠﻤﺎﻭﻭ ﭘﻪ ﻧﻮﺭﻭ ﻃﺮﻳﻘﻮ ﺳﺮﻩ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺍﻭﺩ”ﻮﻟﻮ ﺧﻼﺻﻪ ﻫﻢ ﺩﻏﻪ ﺭﻭﺍﻳﺖ ﺗﻪ ﺭﺍﺟﻊ‬
‫ﻛﻴŒﻯ ﺍﻭ ﺩ”ﻮﻟﻮ ‪I‬ﺨﻪ ﻳﻮﻣﻄﻠﺐ ﺭﺍﻭﺯﻯ ﭼﻰ ﻧﺒﻰ ‪ ‬ﺩﺍﻟﻴﺎﺱ ‪ ‬ﺳﺮﻩ ﻭﻟﻴﺪﻩ ﺍﻭﺩﻭﺍ_ﻭ ﻳﻮ‪w‬ﺎﻯ‬
‫‪u‬ﻭ‪u‬ﻯ ﺧﻮ_ﻟﻰ ﺩﻩ ﺍﻭﺩﻫﻐﻪ ﺍﻭ‪¤‬ﺩﻭﺍﻟﻰ )‪r (۳۰۰‬ﺰﻩ ﻭﻭ‪.‬‬
‫ﺍﻭﺩﺍﺭﻛﻢ ﺑﻞ ﺭﻭﺍﻳﺖ ﻫﻢ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﻛﻰ ﭘﻪ ﺛﺎﺑﺖ ‪ ‬ﭘﺴﻰ ﻭﺭﻭﺳﺘﻪ ﺍﻟﻴﺎﺱ ‪‬‬
‫ﻭﻻ_ ﻭﻭ ﺍﻭﺛﺎﺑﺖ ‪ ‬ﭘﻪ ﻟﻤﺎﻧ‪P‬ﻪ ﻭﻻ_ ﻭﻭ ﻧﻮﺩﻯ ﻭﺭﭘﺴﻰ ﺷﺎﺗﻪ ﻭﻻ_ﻭﻭ ﻧﻮﺛﺎﺑﺖ ‪ ‬ﭘﻪ ﻟﻤﺎﻧ‪P‬ﻪ‬
‫ﻛﻰ ﺳﻮﺭﺓ ﻏﺎﺮﺷﺮﻭﻉ ﻛﻰ ﻧﻮﻛﻠﻪ ﻳ‪ 4‬ﭼﻰ ﺩ )ﻏﺎﺮ( ﻟﻔﻆ ﻭﻭﺍﻳﻪ ﻧﻮ ﺩﻩ ﺩﻭﺭﻭﺳﺘﻪ ‪I‬ﺨﻪ ﻭﺮﻣﺎﻳﻞ‬
‫ﭼﻰ ﻳﺎﺍﷲ ﺗﻪ ﻣﺎﺗﻪ ﺑﺨ‪n‬ﻨﻪ ﻭﻛ}ﻯ ﺍﻭﺑﻴﺎﭼﻰ ﺛﺎﺑﺖ ‪ ‬ﺩﺍﻗﻮﻝ ﻗﺎﺑﻞ ﺍﻟﺘﻮﺏ ﻟﻔﻆ ﻭﻭﺍﻳﻪ ﻧﻮ‬
‫ﺩﻭﺭﻭﺳﺘﻪ ‪I‬ﺨﻪ ﺩﻯ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺍﻯ ﺗﻮﺑﻪ ﻗﺒﻠﻮﻧﻜﻰ ﺫﺍﺗﻪ ﺯﻣﺎﺗﻮﺑﻪ ﻗﺒﻮﻟﻪ ﻛ}ﻯ‪ ،‬ﺑﻴﺎﭼﻰ ﻛﻠﻪ ﺩﻩ‬
‫)ﺫﻯ ﺍﻟﻄﻮﻝ( ﺍﻭﻭﻳﻞ ﻧﻮﻭﺭﻭﺳﺘﻪ ﻫﻐﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺍﻯ ﺍﷲ ﺗﻪ ﺧﭙﻞ ﺭﺣﻤﺖ ﭘﻪ ﻣﺎﺑﺎﻧﺪﻯ ﺍﻭ‪¤‬ﺩﻛﻰ‪،‬‬
‫ﻧﻮﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻣﺎ ﺷﺎﺗﻪ ﻭﻛﺘﻞ ﻧﻮﻫﻴ¦ ‪I‬ﻮﻙ ﻧﻪ ﻭﻭ‪ ،‬ﻧﻮﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺯﻩ ﻭﻭﺗﻢ ﭼﻰ ﭘﻮ‪o‬ﺘﻨﻪ ﻣﻰ‬
‫ﻛﻮﻟﻪ ﺩﺩﻏﻪ ﺳ}ﻯ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻧﻮﻣﺎ ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﺩ‪I‬ﻪ ﻛﺴﺎﻧﻮ ‪I‬ﺨﻪ ﭼﻰ ﭘﻪ ﺗﺎﺳﻰ ﺑﺎﻧﺪﻯ‬
‫ﺧﻮ‪I‬ﻮﻙ ﻧﻪ ﺩﻯ ﺗﻴﺮﺳﻮﻯ؟ ﻧﻮﻫﻐﻮﻯ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻧﻪ ﻣﻮ‪ ¤‬ﺧﻮ‪I‬ﻮﻙ ﻫﻢ ﻧﻪ ﺩﻯ ﻟﻴﺪﻟﻰ‪ ،‬ﻧﻮﻭﻳﻞ‬
‫ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻭﻯ ﻭﻧﻪ ﻟﻴﺪﻯ ﺩﻏﻪ ﺳ}ﻯ ﻣ‪q‬ﺮ ﺩﺍ ﺍﻟﻴﺎﺱ ‪ ‬ﻭﻭ ﻧﻮﺍﺻﺢ ﻗﻮﻝ ﺩﺍﺩﻯ ﭼﻰ ﺍﻟﻴﺎﺱ‬
‫‪ ‬ﻫﻢ ﻭﺎﺕ ﺳﻮﻯ ﺩﻯ ﻭﻟﻰ ﭼﻰ ﻣﺨﻜﻰ ﭘﻪ ﺣﺪﻳﺚ ﻛﻰ ﺩﺍﺫﻛﺮ ﺳﻮﻩ ﭼﻰ ﻧﺒﻰ ‪ ‬ﭘﻪ ﻳﻮﻩ ﻭﺭ‪z‬‬
‫ﻛﻰ ﺩﺍﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺩﻧﻦ ﻭﺭ‪w‬ﻰ ‪I‬ﺨﻪ ﺍﺧﻮﺍ ﺑﻪ ﺩﺍﺳﻰ ﺯﻧﺪﻩ ﺳﺮﻧﻪ ﻭﻯ ﭼﻰ ﻫﻐﻪ ﺩﺳﻞ ﻛﺎﻟﻮ‬
‫ﺗﻴﺮﻳﺪﻭ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﮊﻭﻧﺪﻯ ﻭﻯ‪ .‬ﻛﻪ ﭼﻴﺮﻯ ﺩﻯ ﮊﻭﻧﺪﻯ ﻭﻯ ﺗﺮﻧﻦ ﻭﺭ‪w‬ﻰ ﭘﻮﺭﻯ ﻧﻮﻧﺒﻰ ‪ ‬ﺑﻪ‬
‫ﺩﺩﻯ ﺧﺼﻮﺻﻴﺖ ﺑﻴﺎﻥ ﻛ}ﻯ ﻭﺍﻯ ﺍﻭﺩﻯ ﺑﻪ ﻳ‪ 4‬ﺩﺩﻯ ﻣﺨﻜﻨﻰ ﻗﻮﻝ ‪I‬ﺨﻪ ﻣﺴﺘﺜﻨٰﻰ ﻛ}ﻯ ﻭﺍﻯ ﺧﻮ‬
‫ﺩﺍﺳﻰ ﻳ‪ 4‬ﻧﻪ ﺩﻯ ﻛ}ﻯ‪ ،‬ﻭﺍﷲ ﺍﻋﻠﻢ‪.‬‬
‫ﺑﻴﺎﻥ ﺩﻳﻮﻯ ‪e‬ﻟﻰ ﺩﭘﻴﻐﻤﺒﺮﺍﻧﻮ ﺩﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﻭﺭﻭﺳﺘﻪ ﺩﻣﻮﺳٰﻰ ‪5 ‬ﺨﻪ‬
‫ﺍﺑﻦ ﺟﺮﻳﺮ ﭘﻪ ﺗﺎﺭﻳﺦ ﺧﭙﻞ ﻛﻰ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ‪ :‬ﺧﻼﻑ ﻧﺴﺘﻪ ﭘﻪ ﻣﻴﻨ¼ ﺩﻋﻠﻤﺎﻭﻭ ﻛﻰ ﭘﻪ ﺧﺒﺮﻭ ﺍﻭ‬
‫ﺍﺧﺒﺎﺭﻭ ﺩﺗﻴﺮﻭ ﺳﻮﻭ ﺍﻣﺘﻮﻧﻮ ﻛﻰ ﭼﻰ ﺯﻣﻮ‪ ¤‬ﺩﺍﻣﺖ ‪I‬ﺨﻪ ﻣﺨﻜﻰ ﺗﻴﺮﺳﻮﻯ ﺩﻯ ﭘﻪ ﺩﻯ ﺧﺒﺮﻯ ﻛﻰ‬
‫ﻫﻢ ‪I‬ﻪ ﺍﺧﺘﻼﻑ ﻧﺴﺘﻪ ﭼﻰ ﺩﻳﻮﺷﻊ ‪I ‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ”ﻮﻝ ﺍﻣﻮﺭﺩﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﻛﺎﻟﺐ ﺑﻦ ﻳﻮﻨﺎﺗﻪ‬
‫ﻭﺳﭙﺎﺭﻝ ﺳﻮﻝ‪ .‬ﻳﻌﻨﻰ ﺩﺍﻳﻮﺳ}ﻯ ﻭﻭ ﺩﻣﻠ‪q‬ﺮﻭ ﺩﻣﻮﺳٰﻰ ‪I ‬ﺨﻪ ﺍﻭﺩﻫﻐﻪ ﺩﺧﻮﺭ ﺧﺎﻭﻧﺪ ﻭﻭ ﺍﻭﺩﺍ‬
‫ﻳﻮ ﺳ}ﻯ ﺩﻫﻐﻪ ﻛﺴﺎﻧﻮ ‪I‬ﺨﻪ ﻭﻭ ﭼﻰ ﺩﺍﷲ ‪I ‬ﺨﻪ ﺑﻪ ﻳ‪ 4‬ﺳﺨﺘﻪ ﺑﻴﺮﻩ ﻛﻮﻟﻪ‪ ،‬ﺍﻭ ﺩﻭﻯ ﺩﻭﺍ_ﻩ ﻫﻐﻪ‬
‫ﻛﺴﺎﻥ ﺩﻯ ﭼﻰ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮﺗﻪ ﻳ‪ 4‬ﻭﻳﻠﻰ ﻭﻩ ﭘﻪ ﻫﻐﻪ ﻭﺧﺖ ﻛﻰ ﻛﻠﻪ ﭼﻰ ﻫﻐﻮﻯ ﺩﺟﻬﺎﺩ ‪I‬ﺨﻪ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٧٠‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻭﺭﻭﺳﺘﻮﺍﻟﻰ ﺍﺧﺘﻴﺎﺭ ﻛ}ﻯ ﻭﻭ‪ :‬ﺍ ‪‬ﺩﺧ‪‬ﻠﹸﻮﺍ ‪‬ﻋﻠﹶ ‪‬ﻴﻬِﻢ‪ ‬ﺍﻟﹾﺒ‪‬ﺎﺏ‪ ‬ﻓﹶﺈِﺫﹶﺍ ‪‬ﺩ ‪‬ﺧﻠﹾﺘ‪‬ﻤ‪‬ﻮﻩ‪ ‬ﹶﻓِﺈ‪‬ﻧﻜﹸﻢ‪ ‬ﻏﹶﺎﻟِﺒ‪‬ﻮﻥﹶ ﻭ‪ ‬ﻋﻠﹶﻰ ﺍﷲ ﹶﻓﺘ‪ ‬ﻮﻛﱠﻠﹸﻮﺍ ِﺇﻥﹾ‬
‫ﻛﹸﻨ‪‬ﺘ‪‬ﻢ‪ ‬ﻣ ‪‬ﺆﻣِﻨِﲔ‪ ،‬ﺍﺑﻦ ﺟﺮﻳﺮ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺩﻩ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﭘﻪ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﻛﻰ ﻣﺸﺮ ﺣﺰﻳﻘﻞ ﻭﻭ‪،‬‬
‫ﺍﻭﺩﺍﻫﻐﻪ ﺳ}ﻯ ﺩﻯ ﭼﻰ ﺩﻭﻯ ﺗﻪ ﻳ‪ 4‬ﺩﺑﻴﺮﺗﻪ ﺭﺍﮊﻭﻧﺪﻯ ﻛﻴﺪﻟﻮ ﺩﻋﺎ ﻛ}ﻯ ﻭﻩ ﻭﺭﻭﺳﺘﻪ ﺩﻭﺗﻠﻮ ﺩﺩﻭﻯ‬
‫ﺩﺧﭙﻠﻮ ﻛﻮﺭﻭﻧﻮ ‪I‬ﺨﻪ ﺩﻭﺟﻰ ﺩﻭﺑﺎﺀ ‪I‬ﺨﻪ‪.‬‬
‫ﺑﻴﺎﻥ ﺩﺣﺰﻗﻴﻞ ‪‬‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺃﹶﻟﹶﻢ‪ ‬ﺗ‪ ‬ﺮ ﺇِﻟﹶﻰ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﺧ ‪‬ﺮﺟ‪‬ﻮﺍ ﻣِ ‪‬ﻦ ﺩِﻳ‪‬ﺎﺭِﻫِ ‪‬ﻢ ‪‬ﻭﻫ‪ ‬ﻢ ﹸﺃﻟﹸﻮﻑ‪ ‬ﺣ‪‬ﺬﹶﺭ‪ ‬ﺍﻟﹾﻤ‪ ‬ﻮﺕِ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻬ‪‬ﻢ‪ ‬ﺍﷲ ﻣ‪‬ﻮﺗ‪‬ﻮﺍ‬
‫ﻛﺜﹶ ‪‬ﺮ ﺍﻟﻨ‪‬ﺎﺱِ ﻟﹶﺎ ﻳ‪‬ﺸ‪‬ﻜﹸﺮ‪‬ﻭﻥﹶ )ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﻩ \ ‪.(۲۴۳‬‬
‫ﻀﻞٍ ‪‬ﻋﻠﹶﻰ ﺍﻟﻨ‪‬ﺎﺱِ ﻭ‪‬ﹶﻟ ِﻜﻦ‪ ‬ﹶﺃ ﹾ‬
‫ﺛﹸﻢ‪ ‬ﺃﹶ ‪‬ﺣﻴ‪‬ﺎﻫ‪‬ﻢ‪ِ ‬ﺇ ﱠﻥ ﺍﷲ ﻟﹶﺬﹸﻭ ﹶﻓ ‪‬‬
‫ﻣﺤﻤﺪ ﺑﻦ ﺍﺳﺤﺎﻕ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ‪ :‬ﻛﻠﻪ ﺍﷲ ‪ ‬ﻛﺎﻟﺐ ﺑﻦ ﻳﻮﻨﺎ ﻭﺎﺕ ﻛﻰ ﻭﺭﻭﺳﺘﻪ ﺩﻳﻮﺷﻊ ‪‬‬
‫‪I‬ﺨﻪ ﻧﻮﺧﻠﻴﻔﻪ ﭘﺎﺗﻪ ﺳﻮ ﺣﺰﻳﻘﻞ ‪ ‬ﭘﻪ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﻛﻰ ﺩﺩﻯ ﺩﻭﺍ_ﻭ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ‪w‬ﻮﻯ ﺩﺑﻮ‪u‬ﻯ‬
‫ﻭﻭ‪ ،‬ﺍﻭﺩﺍ ﻫﻐﻪ ﺳ}ﻯ ﺩﻯ ﭼﻰ ﺧﭙﻞ ﻗﻮﻡ ﺗﻪ ﻳ‪ 4‬ﺩﻋﺎﻛ}ﻯ ﻭﻩ ﻛﻢ ﭼﻰ ﭘﻪ ﻗﺮﺁﻥ ﻛﺮﻳﻢ ﻛﻰ ﺫﻛﺮﺳﻮﻯ‬
‫ﻑ ﺣ‪‬ﺬﹶﺭ‪ ‬ﺍﻟﹾﻤ‪ ‬ﻮﺕِ‪ ،‬ﺍﺑﻦ ﺍﺳﺤﺎﻕ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺩﻭﻯ ﺩﻭﺑﺎ‬
‫ﺩﻯ‪ :‬ﹶﺃﻟﹶ ‪‬ﻢ ﺗ‪ ‬ﺮ ﺇِﻟﹶﻰ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﺧ‪‬ﺮ‪‬ﺟ‪‬ﻮﺍ ِﻣ ‪‬ﻦ ِﺩﻳ‪‬ﺎﺭِﻫِﻢ‪ ‬ﻭﻫ‪ ‬ﻢ ﺃﹸﻟﹸﻮ ‪‬‬
‫ﻣﺮﺽ ﻭﻟﻴﺪﻯ ﻧﻮﺩﻭﻯ ﺩﺧﭙﻞ ﻛﻠﻰ ‪I‬ﺨﻪ ﻭﺗ‪n‬ﺘﻴﺪﻝ ﺍﻭﺑﻠﻰ ﻣﺰﻛﻰ ﺗﻪ ﻭﻻ_ﻩ ﻧﻮﺍﷲ ‪ ‬ﭘﻪ ﻫﻐﻪ ﺳﺮﻩ‬
‫”ﻮﻝ ﻣ}ﻩ ﻛ}ﻩ‪ ،‬ﻧﻮﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ‪u‬ﻳﺮﻩ ﻣﻮﺩﻩ ﺗﻴﺮﻩ ﺳﻮﻩ‪ ،‬ﻧﻮﻳﻮﻩ ﻭﺭ‪ z‬ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﺣﺰﻳﻘﻞ ‪‬‬
‫ﺗﻴﺮﻳﺪﻯ ﻧﻮﻭﺩﺭﻳﺪﻯ ﺍﻭﺳﻮﭺ ﻳ‪ 4‬ﻛﻮﻯ ﺩﺩﻭﻯ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻧﻮﺩﻩ ﺗﻪ ﻭﻭﻳﻞ ﺳﻮﻩ ﭼﻰ‪ :‬ﺗﻪ ﺩﺍﺧﻮ‪o‬ﻮﻯ‬
‫ﭼﻰ ﺩﺍ ﺍﷲ ﺩﻭﺑﺎﺭﻩ ﺭﺍﮊﻭﻧﺪﻯ ﻛﻰ ﺍﻭﺗﻪ ﻭﺭﺗﻪ ‪r‬ﻮﺭﻯ؟ ﻧﻮﺩﻩ ﻭﺮﻣﺎﻳﻞ ﭼﻰ‪ :‬ﻫﻮ‪ .‬ﻧﻮﺍﷲ ‪ ‬ﺍﻣﺮﻭﻛﻰ‬
‫”ﻮﻟﻮ ﺟﺴﻤﻮﻧﻮﺗﻪ ﭼﻰ ﺭﺍﻭﻻ_ﻳŒﻯ ﺍﻭ”ﻮﻝ ﻫﻭﻛﻰ ﺩﻳﻮﺑﻞ ﺳﺮﻩ ﻳﻮ‪w‬ﺎﻯ ﺳﻰ ﺍﻭﻏﻮ‪o‬ﻪ ﺑﻪ ﭘﺮ ﻭﺍﭼﻮﻝ‬
‫ﺳﻰ‪ ،‬ﻧﻮ”ﻮﻝ ﺭﺍﻭﻻ_ﻳﺪﻝ ﺍﻭﭘﻪ ﻳﻮﺗﻜﺒﻴﺮ ﺳﺮﻩ ”ﻮﻟﻮ ﺍﻭﺍﺯ ﻭﻛﻰ‪.‬‬
‫ﺍﻭﺍﺳﺒﺎﻁ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﻟﺴﺪﻯ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﻣﺎﻟך ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﺑﻰ ﺻﺎﻟﺢ ‪I‬ﺨﻪ ﺩﻯ‬
‫ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﻣﺮﻩ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﺑﻦ ﻣﺴﻌﻮﺩ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﻳﻮﻯ ‪u‬ﻟﻰ ﺩﺻﺤﺎﺑﻮﻭ ‪I‬ﺨﻪ‬
‫ﻑ ﺣ‪‬ﺬﹶﺭ‪‬‬
‫ﺩﻭﻯ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺩﺍﷲ ‪ ‬ﻛﻰ ﺩﺍﺳﻰ ﻭﻳﻨﺎﻛﻮﻯ‪ :‬ﺃﹶﻟﹶ ‪‬ﻢ ﺗ‪ ‬ﺮ ﺇِﻟﹶﻰ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﺧ‪‬ﺮ‪‬ﺟ‪‬ﻮﺍﻣِﻦ‪ ‬ﺩِﻳ‪‬ﺎﺭِﻫِ ‪‬ﻢ ‪‬ﻭﻫ‪ ‬ﻢ ﺃﹸﻟﹸﻮ ‪‬‬
‫ﺣﻴ‪‬ﺎﻫ‪‬ﻢ‪ ،‬ﺩﻭﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﻳﻮﻛﻠﻰ ﻭﻭ ﭘﻪ ﻧﺎﻣﻪ ﺩﺍﻭﺩﺭﺩﺍﻥ ﭼﻰ ﺩﻭﺍﺳﻂ‬
‫ﺍﹾﻟ ‪‬ﻤ ‪‬ﻮﺕِ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻬ‪ ‬ﻢ ﺍﷲ ﻣ‪‬ﻮﺗ‪‬ﻮﺍ ﺛﹸﻢ‪ ‬ﺃﹶ ‪‬‬
‫ﻋﻼﻗﻰ ﺧﻮﺍﺗﻪ ﻭﻭ ﭼﻰ ﭘﻪ ﺩﻯ ﻛﻠﻰ ﻛﻰ ﻃﺎﻋﻮﻥ )ﻭﺑﺎ( ﻧﺎﺟﻮ_ﻯ ﺭﺍﻏﻠﻰ ﻭﻩ‪ ،‬ﻧﻮﻋﺎﻡ ﺧﻠ› ﺩﺩﻯ‬
‫ﻛﻠﻰ ‪I‬ﺨﻪ ﻭﺗ‪n‬ﺘﻴﺪﻩ ﺍﻭﺩﻳﻮﺑﻞ ﻛﻠﻰ ﭘﻪ ﻏﺎ_ﻩ ﻛﻰ ﭘﺮﻳﻮﺗﻪ ﻧﻮﻣ}ﻩ ﺳﻮﻩ ﻫﻐﻪ ﭼﻰ ﭘﻪ ﻛﻠﻰ ﻛﻰ ﭘﺎﺗﻪ‬
‫ﺳﻮﻯ ﻭﻩ ﺍﻭﺩﺍ ‪I‬ﻮﻙ ﭼﻰ ﺗ‪n‬ﺘﻴﺪﻟﻰ ﻭﻩ ﻧﻮﺩﻭﻯ ﻣﺤﻔﻮﻅ ﭘﺎﺗﻪ ﺳﻮﻩ‪ .‬ﻛﻠﻪ ﭼﻰ ﻃﺎﻋﻮﻥ ﺧﺘﻢ ﺳﻮ ﻧﻮ‬
‫ﺩﻭﻯ ﺑﻴﺮﺗﻪ ﺭﺍﻟﻪ ﺧﭙﻞ ﻛﻠﻰ ﺗﻪ ﭘﻪ ﺍﻣﻦ ﺳﺮﻩ ﺍﻭﺩﻭﻯ ﭘﻪ ﺧﭙﻠﻮ ﻛﻰ ﻭﻭﻳﻞ ﭼﻰ ﺯﻣﻮ‪ ¤‬ﺩﺍﻣﺸﺮﺍﻥ ‪u‬ﻳﺮ‬
‫ﻫﻮ‪o‬ﻴﺎﺭﺍﻥ ﻭﻩ ﭼﻰ ﺩﻭﻯ ﻭﺗ‪n‬ﺘﻴﺪﻩ ﻧﻮﻣﻮ‪ ¤‬ﻭﺭﺳﺮﻩ ﻫﻢ ﻭﺗ‪n‬ﺘﻴﺪﻭ ﺍﻭﻛﻪ ﭼﻴﺮﻯ ﻣﻮ‪ ¤‬ﻧﻪ ﻭﺍﻯ ﺗﻠﻠﻰ‬
‫ﻧﻮ ﻣﻮ‪¤‬ﺑﻪ ﻫﻢ ﺍﻭﺱ ﻣ}ﻩ ﺳﻮﻯ ﻭﺍﻯ ﺍﻭﺩﻭﻯ ﺩﺍﻭﻋﺪﻩ ﻭﻛ}ﻩ ﭼﻰ ﭘﻪ ﺑﻞ ﻛﺎﻝ ﻛﻰ ﻛﻪ ﺑﻴﺎ ﻃﺎﻋﻮﻥ‬
‫ﻧﺎﺟﻮ_ﻯ ﺭﺍﻛ‪n‬ﺘﻪ ﺳﻰ ﻧﻮﺑﻴﺎﺑﻪ ﺩﺩﻭﻯ ﺳﺮﻩ ﻭﺗ‪n‬ﺘﻮ‪ .‬ﻧﻮﭘﻪ ﺑﻞ ﻛﺎﻝ ﺑﺎﻧﺪﻯ ﺑﻴﺎﻃﺎﻋﻮﻥ ﺭﺍﻟﻰ‪ ،‬ﻧﻮ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٧١‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﻭﻯ ﺑﻴﺎ ﻭﺗ‪n‬ﺘﻴﺪﻩ ﺍﻭﭘﻪ ﻫﻐﻪ ﺯﻭ_ ‪w‬ﺎﻯ ﻛﻰ ﭼﻰ ﭘﻪ ﻛﻢ ﻛﻰ ﭘﻪ ﻫﻐﻪ ﻣﺨﻜﻰ ﻛﺎﻝ ﻛ‪n‬ﺘﻪ ﺳﻮﻯ ﻭﻩ‬
‫ﻫﻐﻪ ‪w‬ﺎﻯ ﺗﻪ ﺩﻭﺑﺎﺭﻩ ﻭﻻ_ﻩ‪ .‬ﻧﻮﻳﻮﻯ ﻣﻼﻳﻜﻰ ﺩﻛ‪n‬ﺘﻪ ﺧﻮﺍ ﺩﺩﻏﻪ ﻋﻼﻗﻰ ‪I‬ﺨﻪ ﺍﻭﺑﻠﻰ ﻣﻼﻳﻜﻰ‬
‫ﺩﻟﻮ_ﻯ ﺧﻮﺍ ﺩﺩﻏﻪ ﻋﻼﻗﻰ ‪I‬ﺨﻪ ﺍﻭﺍﺯ ﻭﻛﻰ ﭼﻰ ﻣ}ﻩ ﺳﻰ‪ ،‬ﻧﻮﺩﻭﻯ ﻣ}ﻩ ﺳﻮﻩ ﺗﺮﺩﻯ ﭼﻰ ﭘﻪ ﺩﻭﻯ‬
‫ﺑﺎﻧﺪﻯ ‪u‬ﻳﺮ ﻭﺧﺖ ﺗﻴﺮﺳﻮ ﻧﻮﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﺩﺍﷲ ‪ ‬ﻧﺒﻰ ﺣﺰﻳﻘﻞ ‪ ‬ﺗﻴﺮﺳﻮ ﻧﻮﺩﻭﻯ ﺗﻪ ﭘﻪ ﺳﻮﭺ‬
‫ﻛﻰ ﺳﻮ ﻧﻮﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﻭﺣﻰ ﻭﻛ}ﻯ ﭼﻰ ﺁﻳﺎﺗﻪ ﻏﻮﺍ_ﻯ ﭼﻰ ﺯﻩ ﺗﺎﺗﻪ ﺩﺍﻭ‪o‬ﻴﻢ ﭼﻰ ﺯﻩ ﺩﺍ‪I‬ﻨ‪q‬ﻪ ﺭﺍ‬
‫ﮊﻭﻧﺪﻯ ﻛﻮﻡ؟ ﻧﻮﺩﻩ ﻭﻭﻳﻞ ﭼﻰ ﻫﻮ‪ ،‬ﻧﻮﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﺍﻣﺮﻭﻛﻰ ﭼﻰ ﺍﻭﺍﺯ ﻭﻛﻪ‪ .‬ﺩﻩ ﺍﻭﺍﺯ ﻭﻛﻰ ﭼﻰ ﺍﻯ‬
‫ﻫﻭﻛﻮ ﺩﺍﷲ ‪ ‬ﭘﻪ ﺣﻜﻢ ﺳﺮﻩ ﻳﻮ‪w‬ﺎﻯ ﺳﻰ ﻫﻤﺪﺍﺭﻛﻢ ﺩﻭﻩ ﺩﺭﻯ ﺍﻭﺍﺯﻭﻧﻪ ﻳ‪ 4‬ﻧﻮﺭ ﻫﻢ ﻭﻛ}ﻩ ﭼﻰ‬
‫ﻫﻭﻛﻮﻧﻪ ﺩﻳﻮﺑﻞ ﺳﺮﻩ ﻳﻮ‪w‬ﺎﻯ ﺳﻰ ﻧﻮﺑﻴﺎ ﻭﺭﺗﻪ ﺩﻩ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺩﺍﷲ ‪ ‬ﭘﻪ ﺣﻜﻢ ﺑﺎﻧﺪﻯ ”ﻮﻝ‬
‫ﻭﻻ_ﺳﻰ ﻧﻮ”ﻮﻝ ﮊﻭﻧﺪﻯ ﺳﻮﻩ‪ .‬ﺍﺑﻦ ﺍﺳﺒﺎﻁ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻭﻯ ﻛﻠﻪ ﮊﻭﻧﺪﻯ ﺳﻮﻩ ﻧﻮﺩﻭﻯ ﺩﺍﻭﻭﻳﻞ‬
‫)ﺳﺒﺤﺎﻧך ﺍﻟﻠﻬﻢ ﻭﺑﺤﻤﺪﻙ ﻻﺍﻟٰﻪ ﺍﻻ ﺍﻧﺖ( ﻧﻮﺩﻭﻯ ﺑﻴﺮﺗﻪ ﺧﭙﻞ ﻗﻮﻡ ﺗﻪ ﻭﻻ_ﻩ ﭘﻪ ﺩﺍﺳﻰ ﺣﺎﻝ ﭼﻰ‬
‫ﺩﻭﻯ ﺑﻴﺎ ﮊﻭﻧﺪﻯ ﻭﻩ ﺗﺮﻫﻐﻪ ﻭﺧﺘﻪ ﭘﻮﺭﻯ ﭼﻰ ﭘﻪ ﺧﭙﻠﻮ ﺍﺟﻠﻮﻧﻮ ﺑﺎﻧﺪﻯ ﻣ}ﻩ ﺳﻮﻩ‪ .‬ﺍﺑﻦ ﻋﺒﺎﺱ ﻭﺍﻳ‪4‬‬
‫ﭼﻰ ﺩﺍ )‪ (۴۰۰۰‬ﻛﺴﺎﻥ ﻭﻩ ﺍﻭﭘﻪ ﺑﻞ ﺭﻭﺍﻳﺖ ﻛﻰ ﻳ‪ (۸۰۰۰) 4‬ﻛﺴﺎﻥ ﺫﻛﺮ ﻛ}ﻯ ﺩﻯ‪ ،‬ﺍﻭﺍﺑﻰ ﺻﺎﻟﺢ‬
‫ﻭﺍﻳ‪ 4‬ﭼﻰ )‪ (۹۰۰۰‬ﻛﺴﺎﻥ ﻭﻩ‪.‬‬
‫ﻣﺤﻤﺪﺑﻦ ﺍﺳﺤﺎﻕ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻣﻮ‪¤‬ﺗﻪ ﺩﺩﻭﻯ ﺩﻋﻤﺮ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﭼﺎ ﺧﺒﺮﻧﻪ ﺩﻯ ﺭﺍﻛ}ﻯ‪ ،‬ﻛﻠﻪ ﭼﻰ ﺩﻯ‬
‫ﺍﷲ ‪ ‬ﻭﺎﺕ ﻛﻰ ﻧﻮﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﺩﺍﷲ ‪ ‬ﻭﻋﺪﻩ ﻫﻢ ﻫﻴﺮﻩ ﻛ}ﻩ ﺍﻭﭘﻪ ﺩﻭﻯ ﻛﻰ ﺧﺒﺮﻯ ‪u‬ﻳﺮﻯ‬
‫ﺳﻮﻯ ﺗﺮﺩﻯ ﭼﻰ ﺩﻭﻯ ﺩﺑﺘﺎﻧﻮ ﻋﺒﺎﺩﺕ ﺷﺮﻭﻉ ﻛﻰ ﺍﻭﺩﻭﻯ ‪w‬ﺎﻥ ﺗﻪ ﻳﻮﺑﺖ ﭘﻪ ﻋﺒﺎﺩﺕ ﺳﺮﻩ ﻧ‪n‬ﺎﻧﻪ‬
‫ﻛ}ﻯ ﻭﻭ ﭼﻰ ﺑﻌﻞ ﻧﻮﻡ ﻳ‪ 4‬ﻭﻭ‪ ،‬ﻧﻮﺑﻴﺎ ﺩﺩﻯ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﺍﷲ ‪ ‬ﺍﻟﻴﺎﺱ ‪ ‬ﺭﺍﻭﻟﻴŒﻯ ﺩﻭﻯ ﺗﻪ‬
‫ﺍﻭﻗﺼﻪ ﺩﺍﻟﻴﺎﺱ ‪ ‬ﻣﻮﺩﺩﻯ ‪I‬ﺨﻪ ﻣﺨﻜﻰ ﺩﺧﻀﺮ ‪ ‬ﺩﻗﺼﻰ ﺳﺮﻩ ﻳﻮ‪w‬ﺎﻯ ‪w‬ﻜﻪ ﺫﻛﺮﻛ}ﻳﺪﻩ ﭼﻰ‬
‫ﺩﺩﻯ ﺩﻭﺍ_ﻭ ﺫﻛﺮ ﺍﻛﺜﺮﻩ ﻳﻮ‪w‬ﺎﻯ ﻛﻴŒﻯ‪ ،‬ﺍﻭﺑﻞ ﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﭼﻰ ﺍﷲ ‪ ‬ﭘﻪ ﺳﻮﺭﺓ ﺍﻟﺼﺎﺎﺕ‬
‫ﻛﻰ ﺩﻣﻮﺳٰﻰ ‪ ‬ﺩﻗﻴﺼﻰ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﺩﺩﻩ ﻗﺼﻪ ﺫﻛﺮ ﻛ}ﻳﺪﻩ ﻧﻮ‪w‬ﻜﻪ ﺩﺩﻩ ﻗﺼﻪ ﻣﻮ‪ ¤‬ﻣﺨﻜﻰ‬
‫ﺫﻛﺮﻛ}ﻩ‪ .‬ﻣﺤﻤﺪ ﺑﻦ ﺍﺳﺤﺎﻕ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺩﺍﻟﻴﺎﺱ ‪I ‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﺍﻟﻴﺴﻊ ﺑﻦ ﺍﺧﻄﻮﺏ ﺗﻪ‬
‫ﭘﻴﻐﻤﺒﺮﻯ ﻭﺭﻛﻮﻝ ﺳﻮﻩ ﺍﻭﻫﻐﻪ ﭘﻪ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﻛﻰ ﭘﻴﻐﻤﺒﺮ ﺳﻮ‪.‬‬
‫ﺍﻟﻴﺴﻊ ‪‬‬
‫ﺩﺩﻩ ﺫﻛﺮ ﺍﷲ ‪ ‬ﺩﺍﻧﺒﻴﺎﻭﻭ ﺳﺮﻩ ﻳﻮ‪w‬ﺎﻯ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺧﭙﻞ ﻛﻰ‪ :‬ﻭ‪‬ﺇِ ‪‬ﺳﻤ‪‬ﺎﻋِﻴﻞﹶ ﻭ‪‬ﺍﻟﹾﻴ‪‬ﺴ‪‬ﻊ‪ ‬ﻭﻳ‪‬ﻮﻧ‪‬ﺲ‪‬‬
‫ﻀ ﹾﻠﻨ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﺍﻟﹾﻌ‪‬ﺎﻟﹶﻤِﲔ‪) ،‬ﺳﻮﺭﺓ ﺍﻻﻧﻌﺎﻡ\‪ ،(۸۶‬ﺍﻭﺩﺍﺭﻛﻢ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﺍﺫﹾﻛﹸ ‪‬ﺮ‬
‫ﻭ‪‬ﻟﹸﻮﻃﹰﺎ ‪‬ﻭ ﹸﻛﻠ‪‬ﺎ ﻓﹶ ‪‬‬
‫ﺳﻤ‪‬ﺎﻋِﻴﻞﹶ ﻭ‪‬ﺍﻟﹾﻴ‪‬ﺴ‪‬ﻊ‪ ‬ﻭﺫﹶﺍ ﺍﻟﹾﻜِﻔﹾﻞِ ‪‬ﻭﻛﹸﻞﱞ ﻣِﻦ‪ ‬ﺍﻟﹾﺄﹶﺧ‪‬ﻴ‪‬ﺎﺭِ‪) ،‬ﺳﻮﺭﺓ ﺹ \ ‪.(۴۸‬‬
‫ﺇِ ‪‬‬
‫ﺍﺑﻦ ﺍﺳﺤﺎﻕ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺳﻌﻴﺪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻗﺘﺎﺩﻩ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﺣﺴﻦ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻳﺴﻊ ‪ ‬ﻭﺭﻭﺳﺘﻪ ﺩﺍﻟﻴﺎﺱ ‪I ‬ﺨﻪ ﭘﻪ ﺩﻭﻯ ﻛﻰ ﭘﻴﻐﻤﺒﺮ ﻭﻭ ﺗﺮ‬
‫ﻫﻐﻪ ﻭﺧﺘﻪ ﭘﻮﺭﻯ ﭼﻰ ﺍﷲ ‪ ‬ﺗﻪ ﻣﻨﻈﻮﺭﻩ ﻭﻩ ﺍﻭﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮﺗﻪ ﻳ‪ 4‬ﺩﻋﻮﺕ ﻭﺭﻛﻮﻯ ﭘﻪ ﻃﺮﻑ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٧٢‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﻋﺒﺎﺩﺕ ﺩﺍﷲ ‪ ‬ﭘﻪ ﻃﺮﻳﻘﻪ ﺍﻭﭘﻪ ﻣﻨﻬﺎﺝ ﺩﺍﻟﻴﺎﺱ ‪ ‬ﺑﺎﻧﺪﻯ‪ ،‬ﺗﺮﺩﻯ ﭼﻰ ﻭﺎﺕ ﺳﻮ‪ ،‬ﺑﻴﺎ ﺩﺩﻩ‬
‫‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﭘﻪ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮﻛﻰ ﺑﻴﺎ ﻫﺮﻗﺴﻢ ﺧﺮﺍﺎﺕ ﺍﻭ‪r‬ﻨﺎﻫﻮﻧﻪ ﺍﻭﺧﻄﺎﻳﺎﻧﻰ ﺯﻳﺎﺗﻰ ﺳﻮﻯ‪،‬‬
‫ﺍﻭﻇﺎﻟﻤﺎﻥ ﭘﻪ ﻛﻰ ‪u‬ﻳﺮ ﺳﻮﻩ ﺍﻭﺍﻧﺒﻴﺎﺀ ﻳ‪ 4‬ﻗﺘﻞ ﻛ}ﻩ‪ ،‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﻫﻐﻪ ﺳ}ﻯ ﭼﻰ ﺩﺩﻩ ﺫﻣﻪ‬
‫ﺩﺍﺭﻯ ﻳ‪ 4‬ﭘﻪ ‪w‬ﺎﻥ ﺑﺎﻧﺪﻯ ﺍﺧﺴﺘﻰ ﻭﻩ ﻫﻐﻪ ﺫﻯ ﺍﻟﻜﻔﻞ ﻭﻭ ﺩﺩﻯ ﺧﺒﺮﻯ ﭼﻰ‪ :‬ﻛﻪ ﭼﻴﺮﻯ ﺩﻯ ﺗﻮﺑﻪ‬
‫ﻭﻛﺎ‪¤‬ﻯ ﺍﷲ ‪ ‬ﺗﻪ ﺍﻭﺍﻧﺎﺑﺖ ﺍﻭﺭﺟﻮﻉ ﻭﻛﻰ ﺩﺍﷲ ‪ ‬ﺧﻮﺍ ﺗﻪ ﻧﻮﺩﻯ ﺑﻪ ﺟﻨﺖ ﺗﻪ ﺩﺍﺧﻠﻴŒﻯ‪ .‬ﻣﺤﻤﺪ‬
‫ﺑﻦ ﺍﺳﺤﺎﻕ ﺩﺩﻩ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺩﺍﻟﻴﺴﻊ ‪w‬ﻮﻯ ﺩﺍﺧﻄﻮﺏ ﺩﻯ‪ .‬ﺍﻭﺣﺎﻆ ﺍﺑﻮﺍﻟﻘﺎﺳﻢ ﺑﻦ‬
‫ﻋﺴﺎﻛﺮ ﭘﻪ ﺧﭙﻞ ﺗﺎﺭﻳﺦ ﻛﻰ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺩﺍ ﺍﻟﻴﺴﻊ ﺩﺍﻻﺳﺒﺎﻁ ﺑﻦ ﻋﺪﻯ ﺑﻦ ﺷﻮﺗﻠﻢ ﺑﻦ ﺍﺮﺍﺋﻴﻢ ﺑﻦ‬
‫ﻳﻮﺳﻒ ﺑﻦ ﻳﻌﻘﻮﺏ ﺑﻦ ﺍﺳﺤﺎﻕ ﺑﻦ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺩﻯ‪.‬‬
‫ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺍﺗﺮﺑﻮﺭ ﺩﺍﻟﻴﺎﺱ ‪ ‬ﺩﻯ‪ ،‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻯ ﺩﺍﻟﻴﺎﺱ ‪ ‬ﺳﺮﻩ ﭘﻪ‬
‫ﻗﺎﺳﻴﻮﻥ ﻏﺮﻩ ﻛﻰ ﺩﺑﺎﺩﺷﺎﻩ ﺩﺑﻴﺮﻯ ﭘ– ﺳﻮﻯ ﻭﻭ ﻧﻮﻛﻠﻪ ﭼﻰ ﺍﻟﻴﺎﺱ ‪ ‬ﻭﺎﺕ ﺳﻮ ﻧﻮﺩﻯ ﺩﻫﻐﻪ‬
‫ﭘﻪ ‪w‬ﺎﻯ ﺑﺎﻧﺪﻯ ﻧﺒﻰ ﻣﻘﺮﺭﺳﻮ‪ .‬ﺍﻭﻗﺼﻪ ﺩﺫﻯ ﺍﻟﻜﻔﻞ ﻣﺨﻜﻰ ﺗﻴﺮﻩ ﺳﻮﻳﺪﻩ ﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﭼﻰ‬
‫ﺩﻫﻐﻪ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻫﻢ ﺩﺍﻭﻳﻞ ﺳﻮﻯ ﻭﻩ ﭼﻰ ﻫﻐﻪ ‪w‬ﻮﻯ ﺩﺍﻳﻮﺏ ‪ ‬ﺩﻯ‪ ،‬ﻭﺍﷲ ﺗﻌﺎﻟٰﻰ ﺍﻋﻠﻢ‪.‬‬
‫ﺍﺑﻦ ﺟﺮﻳﺮ ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭﻭ ﻋﻠﻤﺎﻭﻭ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﭼﻰ ﭘﻪ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮﻛﻰ ﺑﻴﺎﺍﺧﺘﻼﺎﺕ ﺍﻭﻻﻧﺠﻰ‬
‫ﺭﺍﻟﻰ ﺍﻭ‪r‬ﻨﺎﻫﻮﻧﻪ ﺍﻭﺧﻄﺎﻳﺎﻧﻰ ﻳ‪u 4‬ﻳﺮﻯ ﻛ}ﻯ‪ ،‬ﺍﻭﻗﺘﻠﻮﻧﻪ ﺩﺍﻧﺒﻴﺎﻭﻭ ﻳ‪ 4‬ﺷﺮﻭﻉ ﻛ}ﻩ‪ ،‬ﻧﻮﺍﷲ ‪ ‬ﭘﻪ‬
‫ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﭘﻪ ﻣﻘﺎﺑﻞ ﺩﻫﻐﻪ ﺍﻧﺒﻴﺎﻭﻭﻛﻰ ﺩﺍﺳﻰ ﻇﺎﻟﻤﺎﻥ ﺍﻭﺟﺎﺑﺮ ﺑﺎﺩﺷﺎﻫﺎﻥ ﻣﺴﻠﻂ ﻛ}ﻩ ﭼﻰ ﭘﻪ‬
‫ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﻇﻠﻤﻮﻧﻪ ﻛﻮﻝ ﺍﻭﺩﺩﻭﻯ ﻭﻳﻨﻰ ﻳ‪ 4‬ﺑﻰ ‪w‬ﺎﻳﻪ ﺗﻮﻳﻮﻟﻰ ﻳﻌﻨﻰ ﺩﺩﻭﻯ ﻗﺘﻠﻮﻧﻪ ﺑﻪ ﻳ‪4‬‬
‫ﻛﻮﻝ ﺍﻭﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﺍﷲ ‪ ‬ﻧﻮﺭ ﺩ‪o‬ﻤﻨﺎﻥ ﭘﻴ‪ Ù‬ﻛ}ﻩ ﻣﺎﺳﻮﺍ ﺩﺩﻭﻯ ﺩﺧﭙﻠﻮ ‪w‬ﺎﻧﻮ‪I‬ﺨﻪ‪ ،‬ﺍﻭﻛﻠﻪ ﺑﻪ‬
‫ﭼﻰ ﺩﻭﻯ ﻣ}ﻩ ﻛﻰ ﻳﻮﺩﺧﭙﻠﻮ ﺩ‪o‬ﻤﻨﺎﻧﻮ ‪I‬ﺨﻪ ﻧﻮﺩﺩﻭﻯ ﺳﺮﻩ ﺑﻪ ﻫﻐﻪ ﺗﺎﺑﻮﺕ ﺩﻟﻮﻇﻮﻧﻮ ﻭﻭ ﭼﻰ ﭘﻪ‬
‫ﻗﺒﺔ ﺍﻟﺰﻣﺎﻥ ﻛﻰ ﺑﻪ ﭘﺮﻭﺕ ﻭﻭ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﻣﺨﻜﻰ ﺫﻛﺮﺳﻮ ﻧﻮﺩﻭﻯ ﺑﻪ ﺩﺩ] ﭘﻪ ﺑﺮﻛﺖ ﺳﺮﻩ ﭘﻪ‬
‫ﺩ‪o‬ﻤﻦ ﺑﺎﻧﺪﻯ ﻛﺎﻣﻴﺎﺑﻰ ﺣﺎﺻﻠﻮﻟﻪ‪ .‬ﺑﻴﺎﭼﻰ ﻛﻠﻪ ﻭﻩ ﺩﺩﻭﻯ ‪I‬ﻪ ﺟﻨ‪q‬ﻮﻧﻪ ﺩﻏﺰﻩ ﻭﺍﻻﻭﻭ ﺳﺮﻩ ﺍﻭ‬
‫ﺩﻋﺴﻘﻼﻥ ﻭﺍﻻﻭﻭ ﺳﺮﻩ ﻧﻮﻫﻐﻮﻯ ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﻛﺎﻣﻴﺎﺑﻰ ﺣﺎﺻﻠﻪ ﻛ}ﻩ ﺍﻭﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﻏﺎﻟﺒﻪ‬
‫ﺳﻮﻩ ﻧﻮ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﻳ‪ 4‬ﻫﻐﻪ ﺗﺎﺑﻮﺕ ﻭﺍﺧﺴﺘﻰ ﺍﻭﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﻳ‪u 4‬ﻳﺮ ﻇﻠﻢ ﺍﻭﺯﻳﺎﺗﻰ ﻭﻛ}ﻩ‪،‬‬
‫ﻛﻠﻪ ﭼﻰ ﺩﺩﻯ ﺧﺒﺮﻯ ‪I‬ﺨﻪ ﺩﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﺑﺎﺩﺷﺎﻩ ﺧﺒﺮﺳﻮ ﻧﻮ‪ –I‬ﻳ‪ 4‬ﻛﻮ‪ ¤‬ﺳﻮ ﺍﻭﻣ}ﺳﻮ ﺩﻏﻢ‬
‫ﺩﻭﺟﻰ‪ ،‬ﺍﻭﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﭘﻪ ‪u‬ﻭﻝ ﺩﻫﻐﻮ ﭘﺴﻮﻧﻮ ﻭ‪r‬ﺮ‪w‬ﻴﺪﻩ ﭼﻰ ﺷﭙﻮﻧﻜﻰ ﻳ‪ 4‬ﻧﻪ ﻭﻯ‪ ،‬ﻧﻮﺩﻭﻯ ﻫﻢ‬
‫ﺑﻰ ﺳﺮﭘﺮﺳﺘﻪ ﭘﺎﺗﻪ ﺳﻮﻩ ﺗﺮﺩﻯ ﭼﻰ ﺍﷲ ‪ ‬ﭘﻪ ﺩﻭﻯ ﻛﻰ ﭘﻴﻐﻤﺒﺮ ﻭﻟﻴŒﻯ ﭼﻰ ﺷﻤﻮﻳﻞ ‪ ‬ﻧﻮﻡ ﻳ‪4‬‬
‫ﻭﻭ‪ ،‬ﻧﻮﺩﻭﻯ ﻭﺭ‪I‬ﺨﻪ ﻃﻠﺐ ﻭﻛﻰ ﭼﻰ ﺩﺩﻭﻯ ﺍﻣﻴﺮ ﺳﻰ ﭘﻪ ﻗﺘﺎﻝ ﻛﻰ‪ ،‬ﻧﻮﺩﻭﻯ ﺑﻴﺎﻭﻛ}ﻩ ﻫﻐﻪ ‪I‬ﻪ ﭼﻰ‬
‫ﻣﻮ‪ ¤‬ﺑﻪ ﻳ‪ 4‬ﻭﺭﻭﺳﺘﻪ ﺑﻴﺎﻧﻮﻭ ﺍﻧﺸﺎﺀ ﺍﷲ ﺗﻌﺎﻟٰﻰ‪.‬‬
‫ﺍﺑﻦ ﺟﺮﻳﺮ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺩﻳﻮﺷﻊ ‪ ‬ﺩﻭﺎﺕ ‪I‬ﺨﻪ ﺗﺮﻫﻐﻪ ﻭﺧﺘﻪ ﭘﻮﺭﻯ ﭼﻰ ﺍﷲ ‪ ‬ﺷﻤﻮﻳﻞ ‪ ‬ﺭﺍ‬
‫ﻭﻟﻴŒﻯ ﺩﻭﻯ ﺗﻪ ﭘﻴﻐﻤﺒﺮ ﺩﺩﻭﻯ ﭘﻪ ﻣﻴﻨ¼ ﻛﻰ )‪ (۴۰۰‬ﻛﺎﻟﻪ ﺗﻴﺮﺳﻮﻯ ﻭﻩ‪.‬‬
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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٧٣‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻗﺼﻪ ﺩﺷﻤﻴﻮﻝ ‪‬‬
‫ﺩﺩﻩ ﺩﻧﺴﺐ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻯ ﺷﻤﻮﻳﻞ‪ ،‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺍﺷﻤﻮﻳﻞ ﺑﻦ ﺑﺎﻟﻰ‬
‫ﺑﻦ ﻋﻠﻘﻤﻪ ﺑﻦ ﻳﺮﺧﺎﻡ ﺑﻦ ﺍﻟﻴﻬﻮ ﺑﻦ ﺗﻬﻮ ﺑﻦ ﺻﻮﻑ ﺑﻦ ﻋﻠﻘﻤﻪ ﺑﻦ ﻣﺎﺣﺚ ﺑﻦ ﻋﻤﻮﻣﺎ ﺑﻦ ﻋﺰﺭﻳﺎ ﺩﻯ‪.‬‬
‫ﻣﻘﺎﺗﻞ ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﺩﻯ ﺩﻭﺍﺭﺛﺎﻧﻮ ﺩﻫﺎﺭﻭﻥ ‪I ‬ﺨﻪ ﺩﻯ‪ .‬ﺍﻭﻣﺠﺎﻫﺪ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍ ﺍﺷﻤﻮﻳﻞ‬
‫ﺑﻦ ﻫﻠﻔﺎﻗﺎ ﺩﻯ‪ ،‬ﺍﻭﺩﺩ] ‪I‬ﺨﻪ ﻣﺎﺳﻮﺍ ﺩﺩﻩ ﭘﻪ ﻧﺴﺐ ﻛﻰ ﻧﻮﺭ ‪I‬ﻪ ﻧﻪ ﺩﻯ ﺫﻛﺮ ﺳﻮﻯ ﺣﻜﺎﻳﺖ ﻛ}ﻯ‬
‫ﺩﻯ ﺍﻟﺴﺪﻯ ﭘﻪ ﺍﺳﻨﺎﺩ ﺧﭙﻞ ﺳﺮﻩ ﺍﺑﻦ ﻋﺒﺎﺱ ﺗﻪ ﺍﻭﺍﺑﻦ ﻣﺴﻌﻮﺩ ﺗﻪ ﺍﻭﻳﻮﻯ ‪u‬ﻟﻰ ﺩﺻﺤﺎﺑﻮﻭ ﺗﻪ ﺍﻭ‬
‫ﺛﻌﻠﺒﻰ ﺗﻪ ﭼﻰ‪ :‬ﻛﻠﻪ ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﺩ‪o‬ﻤﻨﺎﻥ ﺩﺩﻭﻯ ﻏﺎﻟﺒﻪ ﺳﻮﻩ ﻧﻮﺩﺩﻭﻯ ‪I‬ﺨﻪ ﻳ‪ 4‬ﭘﻪ ‪u‬ﻳﺮﺗﻌﺪﺍﺩ‬
‫ﺳﺮﻩ ﺧﻠ› ﻭﮊﻝ ﺍﻭﺩﺩﻭﻯ ﻳ‪ 4‬ﭘﻪ ‪u‬ﻳﺮ ﺗﻌﺪﺍﺩ ﺳﺮﻩ ﺑﭽﻴﺎﻥ ﻗﻴﺪﻳﺎﻥ ﻛ}ﻩ‪ ،‬ﺍﻭﺩﺑﻨﻰ ﻻﻭﻯ ‪I‬ﺨﻪ ﺩﻧﺒﻮﺕ‬
‫ﭘﺎﻳﻪ ﺧﺘﻤﻪ ﺳﻮﻩ ﺍﻭﺩﺩﻭﻯ ‪I‬ﺨﻪ ﻳﻮﺳ}ﻯ ﻫﻢ ﭘﺎﺗﻪ ﻧﻪ ﺳﻮ ﻣ‪q‬ﺮﻳﻮﻩ ‪Po‬ﻪ ﭼﻰ ﺣﻤﻞ ﻳ‪ 4‬ﺍﺧﺴﺘﻰ ﻭﻭ‪،‬‬
‫ﻧﻮﺩ] ﺩﺍﷲ ‪I ‬ﺨﻪ ﺩﻋﺎ ﻭﻏﻮ‪o‬ﺘﻠﻪ ﭼﻰ ﺩ] ﺗﻪ ﺍﷲ ‪w ‬ﻮﻯ ﻭﺭﻛﻰ‪ ،‬ﻧﻮﺩﺩ] ‪w‬ﻮﻯ ﭘﻴﺪﺍﺳﻮ ﻧﻮ‬
‫ﺍﺷﻤﻮﻳﻞ ﻧﻮﻡ ﻳ‪ 4‬ﻭﺭﻟﺮﻩ ﻛ‪n‬ﻴ‪n‬ﻮﻭﻯ‪ ،‬ﭼﻰ ﺩﺩﻯ ﻧﻮﻡ ﻣﻌﻨٰﻰ ﭘﻪ ﻋﺒﺮﺍﻧﻰ ﮊﺑﻪ ﻛﻰ ﺍﺳﻤﺎﻋﻴﻞ ﺩﻯ‬
‫)ﻳﻌﻨﻰ ﺍﷲ ‪ ‬ﺯﻣﺎ ﺩﻋﺎ ﻭﺍﻭﺭﻳﺪﻩ( ﻛﻠﻪ ﭼﻰ ﺩﺍﭘﺮ ﻭﺑﻴﺮﻳﺪﻩ ﻧﻮﺩﻯ ﻳ‪ 4‬ﺟﻤﺎﺕ ﺗﻪ ﺩﻳﻮﻧﻴך ﺳ}ﻯ ﺧﻮﺍ‬
‫ﺗﻪ ﻭﻟﻴŒﻯ ﭼﻰ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ‪I‬ﻪ ﺧﻴﺮ ﺍﻭﻋﻠﻢ ﻳﺎﺩﻛﻰ‪ ،‬ﺍﻭﺩﻫﻐﻪ ﺳﺮﻩ ﻭﻭ ﺗﺮﺩﻯ ﭼﻰ ﻏ– ﺳﻮ ﻧﻮﻳﻮﻩ‬
‫ﻭﺭ‪ z‬ﺩﺟﻤﺎﺕ ﭘﻪ ﻳﻮ‪r‬ﻮ‪ Õ‬ﻛﻰ ﺑﻴﺪﻩ ﻭﻭ ﭼﻰ ﻧﺎ‪I‬ﺎﭘﻪ ﺩﺟﻤﺎﺕ ﺩﺑﻞ ﻛﻨﺞ ‪I‬ﺨﻪ ﻳﻮﺍﻭﺍﺯ ﻭﺳﻮ‪ ،‬ﻧﻮﺩﻯ‬
‫ﻭﺭﺗﻪ ﭘﻪ ﺑﻴﺮﻯ ﺳﺮﻩ ﻣﺘﻮﺟﻪ ﺳﻮ‪ ،‬ﻧﻮﺩﻩ ﺩﺍ‪r‬ﻤﺎﻥ ﻭﻛﻰ ﭼﻰ ﻫﻐﻪ ﺷﻴﺦ ﺩﺩﻩ ﺩﻯ ﺩﻛﻢ ﺳﺮﻩ ﭼﻰ ﺩﻯ ﭘﻪ‬
‫ﺩﻯ ﺟﻤﺎﺕ ﻛﻰ ﻭﻭ ﻧﻮﺩﻩ ‪r‬ﻤﺎﻥ ﻭﻛﻰ ﭼﻰ ﻫﻐﻪ ﺭﺍﺗﻪ ﺍﻭﺍﺯﻭﻛﻰ‪ :‬ﻧﻮﺩﻩ ﭘﻮ‪o‬ﺘﻨﻪ ‪w‬ﻴﻨﻰ ﻭﻛ}ﻩ ﭼﻰ ﻣﺎ‬
‫ﺗﻪ ﺩﻯ ﺍﻭﺍﺯ ﻭﻛﻰ؟ ﻧﻮﺩﻩ ﺑﺪ ﻭ‪®r‬ﻞ ﺩﺍﭼﻰ ﺩﻯ ﻭﺑﻴﺮﻭﻯ ﻧﻮﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ‪ :‬ﻫﻮ‪ ،‬ﺑﻴﺪﻩ ﺳﻪ‪ .‬ﻧﻮ‬
‫ﺩﻯ ﺑﻴﺪﻩ ﺳﻮ ﺗﺮﺩﻯ ﭼﻰ ﺩﻭﻫﻢ ﺍﻭﺍﺯ ﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﻛﻰ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺩﺭﻳﻢ ﺍﻭﺍﺯ ﻭﻛﻰ ﻧﻮﺩﺍ ﺟﺒﺮﺍﻳﻞ ‪‬‬
‫ﻭﻭ‪ :‬ﻧﻮﻭﺭﺗﻪ ﺭﺍﻟﻰ ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ‪ :‬ﺗﻪ ﺭﺏ ﺩﺧﭙﻞ ﻗﻮﻡ ﺩﭘﺎﺭﻩ ﭘﻴﻐﻤﺒﺮ ﻣﻘﺮﺭﻛ}ﻯ ﻳ‪ .4‬ﻧﻮﺑﻴﺎ‬
‫ﻚ ‪‬ﻳﺒ‪ِّ‬ﻴ ‪‬ﻦ ﺍﷲ ﻟﹶﻜﹸ ‪‬ﻢ َﺁﻳ‪‬ﺎﺗِﻪِ ﻟﹶ ‪‬ﻌ ﱠﻠ ﹸﻜ ‪‬ﻢ‬
‫ﭼﻰ ﺩﻩ ‪I‬ﻪ ﻭﻛ}ﻩ ﻧﻮﻫﻐﻪ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺩﺍﷲ ‪ ‬ﻛﻰ ﺫﻛﺮﺳﻮﻯ ﺩﻯ‪ :‬ﻛﹶﺬﹶِﻟ ‪‬‬
‫‪‬ﺗﻌ‪‬ﻘِﻠﹸﻮ ﹶﻥ )‪ (٢٤٢‬ﺃﹶﻟﹶ ‪‬ﻢ ﺗ‪‬ﺮ‪ ‬ﺇِﻟﹶﻰ ﺍﻟﱠﺬِﻳ ‪‬ﻦ ﺧ‪‬ﺮ‪‬ﺟ‪‬ﻮﺍ ﻣِﻦ‪ ‬ﺩِﻳ‪‬ﺎﺭِﻫِ ‪‬ﻢ ﻭ‪‬ﻫ‪‬ﻢ‪ ‬ﺃﹸﻟﹸﻮﻑ‪ ‬ﺣ‪‬ﺬﹶﺭ‪ ‬ﺍﻟﹾﻤ‪ ‬ﻮﺕِ ﻓﹶﻘﹶﺎ ﹶﻝ ﻟﹶﻬ‪ ‬ﻢ ﺍﷲ ﻣ‪‬ﻮﺗ‪‬ﻮﺍ ﺛﹸﻢ‪‬‬
‫ﻀﻞٍ ‪‬ﻋﻠﹶﻰ ﺍﻟﻨ‪‬ﺎﺱِ ‪‬ﻭﹶﻟﻜِﻦ‪ ‬ﹶﺃﻛﹾﺜﹶﺮ‪ ‬ﺍﻟﻨ‪‬ﺎﺱِ ﻟﹶﺎ ﻳ‪‬ﺸ‪‬ﻜﹸﺮ‪‬ﻭﻥﹶ )‪ (٢٤٣‬ﻭﻗﹶﺎﺗِﻠﹸﻮﺍﻓِﻲ ‪‬ﺳﺒِﻴﻞِ ﺍﷲ ﻭ‪‬ﺍﻋ‪‬ﻠﹶﻤ‪‬ﻮﺍ‬
‫ﺃﹶ ‪‬ﺣﻴ‪‬ﺎﻫ‪ ‬ﻢ ﺇِ ﱠﻥ ﺍﷲ ﻟﹶﺬﹸﻭ ﹶﻓ ‪‬‬
‫ﺿﻌ‪‬ﺎﻓﹰﺎ ﻛﹶﺜِﲑ‪‬ﺓﹰ ﻭ‪‬ﺍﷲ ﻳ‪‬ﻘﹾﺒِﺾ‪‬‬
‫ﺴﻨ‪‬ﺎ ﻓﹶ‪‬ﻴﻀ‪‬ﺎﻋِ ﹶﻔﻪ‪ ‬ﻟﹶﻪ‪ ‬ﹶﺃ ‪‬‬
‫ﺃﹶﻥﱠ ﺍﷲ ﺳ‪‬ﻤِﻴﻊ‪ ‬ﻋ‪‬ﻠِﻴﻢ‪ (٢٤٤) ‬ﻣ ‪‬ﻦ ﺫﹶﺍ ﺍﻟﱠﺬِﻱ ﻳ‪‬ﻘﹾﺮِﺽ‪ ‬ﺍﷲ ﻗﹶ ‪‬ﺮﺿ‪‬ﺎ ‪‬ﺣ ‪‬‬
‫ﻂ ﻭ‪ِ‬ﺇﻟﹶﻴ‪‬ﻪِ ﺗ‪ ‬ﺮﺟ‪‬ﻌ‪‬ﻮﻥﹶ )‪ (٢٤٥‬ﺃﹶﻟﹶ ‪‬ﻢ ﺗ‪‬ﺮ‪ ‬ﺇِﻟﹶﻰ ﺍﻟﹾ ‪‬ﻤ ﹶﻠِﺈ ﻣِ ‪‬ﻦ ﺑ‪‬ﻨِﻲ ﺇِﺳ‪‬ﺮ‪‬ﺍﺋِﻴ ﹶﻞ ِﻣﻦ‪ ‬ﺑ‪‬ﻌ‪‬ﺪِ ﻣ‪‬ﻮﺳ‪‬ﻰ ﺇِ ﹾﺫ ﻗﹶﺎﻟﹸﻮﺍ ﻟِﻨ‪ِ‬ﺒﻲ‪ ‬ﻟﹶﻬ‪ ‬ﻢ ﺍ‪‬ﺑ ‪‬ﻌﺚﹾ‬
‫ﺴﹸ‬‫ﻭ‪‬ﻳ ‪‬ﺒ ‪‬‬
‫ﺐ ‪‬ﻋﹶﻠ ‪‬ﻴﻜﹸ ‪‬ﻢ ﺍﹾﻟ ِﻘﺘ‪‬ﺎ ﹸﻝ ﺃﹶﻟﱠﺎ ﺗ‪‬ﻘﹶﺎﺗِﻠﹸﻮﺍ ﻗﹶﺎﻟﹸﻮﺍ ﻭ‪‬ﻣ‪‬ﺎ ﻟﹶﻨ‪‬ﺎ ﹶﺃﻟﱠﺎ ﻧ‪‬ﻘﹶﺎﺗِﻞﹶ ﻓِﻲ‬
‫ﺴ ‪‬ﻴﺘ‪‬ﻢ‪ِ ‬ﺇ ﹾﻥ ﻛﹸِﺘ ‪‬‬
‫ﻟﹶﻨ‪‬ﺎ ‪‬ﻣ ِﻠﻜﹰﺎ ‪‬ﻧﻘﹶﺎﺗِﻞﹾ ﻓِﻲ ﺳ‪‬ﺒِﻴﻞِ ﺍﷲ ﻗﹶﺎﻝﹶ ﻫ‪ ‬ﹾﻞ ﻋ‪ ‬‬
‫ﺳ‪‬ﺒِﻴﻞِ ﺍﷲ ﻭ‪‬ﻗﹶ ‪‬ﺪ ﺃﹸ ‪‬ﺧ ِﺮ ‪‬ﺟﻨ‪‬ﺎ ﻣِﻦ‪ ‬ﺩِﻳ‪‬ﺎﺭِﻧ‪‬ﺎ ﻭ‪‬ﺃﹶ‪‬ﺑﻨ‪‬ﺎﺋِﻨ‪‬ﺎ ﻓﹶﻠﹶﻤ‪‬ﺎ ﹸﻛِﺘﺐ‪ ‬ﻋﻠﹶﻴ‪‬ﻬِﻢ‪ ‬ﺍﻟﹾﻘِﺘ‪‬ﺎ ﹸﻝ ﺗ‪‬ﻮ‪‬ﱠﻟﻮ‪‬ﺍ ِﺇﻟﱠﺎ ﹶﻗﻠِﻴﻠﹰﺎ ﻣِ ‪‬ﻨﻬ‪ ‬ﻢ ﻭ‪‬ﺍﷲ ﻋ‪‬ﻠِﻴ ‪‬ﻢ ﺑِﺎﻟﻈﱠﺎِﻟ ِﻤﲔ‪‬‬
‫)‪ (٢٤٦‬ﻭﻗﹶﺎ ﹶﻝ ﻟﹶﻬ‪ ‬ﻢ ﻧ‪‬ﺒِ‪‬ﻴﻬ‪ ‬ﻢ ﺇِﻥﱠ ﺍﷲ ﻗﹶﺪ‪ ‬ﺑ ‪‬ﻌﺚﹶ ﹶﻟﻜﹸﻢ‪ ‬ﻃﹶﺎﻟﹸﻮﺕ‪ ‬ﻣ‪ِ ‬ﻠﻜﹰﺎ ﻗﹶﺎﻟﹸﻮﺍ ﹶﺃﻧ‪‬ﻰ ‪‬ﻳﻜﹸﻮ ﹸﻥ ﹶﻟﻪ‪ ‬ﺍﹾﻟ ‪‬ﻤ ﹾﻠﻚ‪ ‬ﻋ‪‬ﻠﹶﻴ‪‬ﻨ‪‬ﺎ ‪‬ﻭ‪‬ﻧﺤ‪ ‬ﻦ ﹶﺃﺣ‪‬ﻖ‪‬‬
‫ﺴﻄﹶ ﹰﺔ ﻓِﻲ ﺍﹾﻟﻌِﻠﹾﻢِ ﻭ‪‬ﺍﻟﹾﺠِﺴ‪‬ﻢِ ﻭ‪‬ﺍﷲ‬
‫ﺻﻄﹶﻔﹶﺎﻩ‪ ‬ﻋﻠﹶ ‪‬ﻴﻜﹸ ‪‬ﻢ ﻭ‪‬ﺯ‪‬ﺍﺩ‪ ‬ﻩ ﺑ‪ ‬‬
‫ﺑِﺎﹾﻟ ‪‬ﻤ ﹾﻠﻚِ ﻣِﻨ‪‬ﻪ‪ ‬ﻭ‪‬ﻟﹶ ‪‬ﻢ ‪‬ﻳ ‪‬ﺆﺕ‪ ‬ﺳ‪‬ﻌ‪‬ﺔﹰ ِﻣ ‪‬ﻦ ﺍﻟﹾﻤ‪‬ﺎﻝِ ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﺍﷲ ﺍ ‪‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٧٤‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻜﻪ‪ ‬ﻣ‪‬ﻦ‪ ‬ﻳ‪‬ﺸ‪‬ﺎﺀُ ﻭ‪‬ﺍﷲ ﻭ‪‬ﺍﺳِ ‪‬ﻊ ﻋ‪‬ﻠِﻴﻢ‪ ،‬ﻣﻔﺴﺮﻳﻨﻮ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﻧﺒﻰ ﺩﻫﻐﻪ ﻗﻮﻡ ﭼﻰ ﭘﻪ ﺩﻯ ﻗﺼﻰ‬
‫‪‬ﻳ ‪‬ﺆﺗِﻲ ‪‬ﻣﻠﹾ ﹶ‬
‫ﻛﻰ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﺩﺍﺷﻤﻮﻳﻞ ‪ ‬ﺩﻯ‪ ،‬ﺍﻭﺑﻌﻀﻮ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺷﻤﻌﻮﻥ ‪ ‬ﺩﻯ‪ ،‬ﺍﻭﺑﻌﻀﻮ ﻭﻳﻠﻰ‬
‫ﭼﻰ ﺩﺍﺩﻭﺍ_ﻩ ﺩﻳﻮﻩ ﭘﻴﻐﻤﺒﺮ ﻧﻮﻣﻮﻧﻪ ﺩﻯ‪ .‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﻳﻮﺷﻊ ‪ ‬ﻣﺮﺍﺩﺩﻯ‪ ،‬ﺧﻮﺩﺍ ﺑﻌﻴﺪﻩ‬
‫ﺩﻩ ﻭﻟﻰ ﭼﻰ ﺍﺑﻦ ﺟﺮﻳﺮ ﭘﻪ ﺗﺎﺭﻳﺦ ﺧﭙﻞ ﻛﻰ ﻣﺨﻜﻰ ﻣﻮ‪ ¤‬ﺫﻛﺮﻛ}ﻩ ﭼﻰ ﻫﻐﻪ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻳﻮﺷﻊ‬
‫ﺍﻭﺩﺷﻤﻮﻳﻞ ‪ ‬ﭘﻪ ﻣﻨ¼ ﻛﻰ ﺩ)‪ (۴۰۰‬ﻛﺎﻟﻮ ﻭﺧﺖ ﺗﻴﺮﺳﻮﻯ ﺩﻯ‪ .‬ﻭﺍﷲ ﺍﻋﻠﻢ‪.‬‬
‫ﻣﻘﺼﻮﺩﻯ ﺧﺒﺮﻩ ﺩﺍﺩﻩ ﭼﻰ ﻛﻠﻪ ﺩﺍﻗﻮﻡ ﺩﺟﻨ‪q‬ﻮﻧﻮ ﺩﻭﺟﻰ ‪u‬ﻳﺮﺧﺮﺍﺏ ﺳﻮ ﺍﻭﻛﻤﺰﻭﺭﻯ ﺳﻮ ﻧﻮﺩﻭﻯ‬
‫ﻏﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﺩﻧﺒﻰ ﺩﺍﷲ ‪I ‬ﺨﻪ ﭼﻰ ﺩﻭﻯ ﻟﺮﻩ ﻳﻮﺍﻣﻴﺮ ﻣﻘﺮﺭﻛﻰ ﭼﻰ ﺩﻭﻯ ﺩﻫﻐﻪ ﺩﺍﻣﺎﺭﺕ‬
‫ﻻﻧﺪﻯ ﻗﺘﺎﻝ ﻭﻛﻰ‪ .‬ﻧﻮﺩﻯ ﻧﺒﻰ ﺩﺍﷲ ‪ ‬ﺩﻭﻯ ﺗﻪ ﻭﺮﻣﺎﻳﻞ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﻫ ﹾﻞ ‪‬ﻋﺴ‪‬ﻴ‪‬ﺘ‪ ‬ﻢ ﺇِﻥﹾ ﹸﻛِﺘﺐ‪ ‬ﻋﻠﹶ ‪‬ﻴﻜﹸﻢ‪ ‬ﺍﻟﹾﻘِﺘ‪‬ﺎﻝﹸ ﺃﹶﻟﱠﺎ‬
‫ﻞ ﻓِﻲ ﺳ‪‬ﺒِﻴﻞِ ﺍﷲ ﻳﻌﻨﻰ ﺩﻭﻯ ﺗﻪ ﻳ‪ 4‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺯﻩ ﺗﺎﺳﻰ ﺗﻪ ﺍﻣﻴﺮ ﻣﻘﺮﺭ‬
‫ﺗ‪‬ﻘﹶﺎﺗِﻠﹸﻮﺍ ﻗﹶﺎﻟﹸﻮﺍ ﻭ‪‬ﻣ‪‬ﺎ ﻟﹶﻨ‪‬ﺎ ﺃﹶﻟﱠﺎ ﻧ‪‬ﻘﹶﺎﺗِ ﹶ‬
‫ﻛ}ﻡ ﻧﻮﻫﺴﻰ ﻧﻪ ﭼﻰ ﺗﺎﺳﻰ ﺩﻫﻐﻪ ﺧﻼﻑ ﻭﻛﻰ‪ ،‬ﻧﻮﺩﻭﻯ ﻭﻭﻳﻞ ﭼﻰ ﻣﻮ‪ ¤‬ﺑﻪ ‪I‬ﻪ ﻣﻨﻊ ﻛ}ﻯ ﺩﺩﻯ‬
‫ﺟﻨ‪‬ﺎ ﻣِﻦ‪ِ ‬ﺩﻳ‪‬ﺎﺭِﻧ‪‬ﺎ ﻭ‪‬ﺃﹶ‪‬ﺑﻨ‪‬ﺎِﺋﻨ‪‬ﺎ ﺍﻭﺣﺎﻝ ﺩﺍﺩﻯ‬
‫ﺧﺒﺮﻯ ‪I‬ﺨﻪ ﭼﻰ ﻣﻮ‪ ¤‬ﺟﻬﺎﺩ ﻭﻧﻪ ﻛ}ﻭ ﺍﻭﻗﺘﺎﻝ ﻭﻛﻮ ؟ ﻭ‪‬ﻗﹶ ‪‬ﺪ ﺃﹸ ‪‬ﺧ ِﺮ ‪‬‬
‫ﭼﻰ ﻣﻮ‪ ¤‬ﺩﺧﭙﻠﻮ ﻛﻮﺭﻧﻮ‪I‬ﺨﻪ ﺍﻳﺴﺘﻞ ﺳﻮﻯ ﻳﻮ ﺍﻭﺯﻣﻮ‪I ¤‬ﺨﻪ ﺧﭙﻞ ﺯﺍﻣﻦ ﻗﻴﺪﻳﺎﻥ ﺳﻮﻯ ﺩﻯ‪ ،‬ﻧﻮﺩﺍ‬
‫ﭘﻪ ﻣﻮ‪ ¤‬ﺑﺎﻧﺪﻯ ﻻﺯﻣﻪ ﺩﻩ ﭼﻰ ﻣﻮ‪ ¤‬ﻗﺘﺎﻝ ﻭﻛﻮ ﺩﺧﭙﻠﻮ ﺑﭽﻮ ﺩﭘﺎﺭﻩ ﻛﻢ ﭼﻰ ﺯﻣﻮ‪I ¤‬ﺨﻪ ﻗﻴﺪﻳﺎﻥ ﺳﻮﻯ‬
‫ﺩﻯ‪ .‬ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻓﹶ ﹶﻠﻤ‪‬ﺎ ﻛﹸِﺘﺐ‪ ‬ﻋ ﹶﻠ ‪‬ﻴ ِﻬﻢ‪ ‬ﺍﹾﻟ ِﻘﺘ‪‬ﺎﻝﹸ ﺗ‪ ‬ﻮﱠﻟﻮ‪‬ﺍ ﺇِﻟﱠﺎ ﹶﻗﻠِﻴﻠﹰﺎ ِﻣ ‪‬ﻨﻬ‪‬ﻢ‪ ‬ﻭ‪‬ﺍﷲ ﻋ‪‬ﻠِﻴﻢ‪ ‬ﺑِﺎﻟﻈﱠﺎِﻟ ِﻤﲔ‪ ،‬ﻛﻠﻪ ﭼﻰ‬
‫ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﻗﺘﺎﻝ ﻻﺯﻡ ﺳﻮ ﻧﻮﺩﻭﻯ ﻣﺨﻮﻧﻪ ﻭﺍ_ﻭﻝ ﻣ‪q‬ﺮ ﻟŒ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﭘﺎﺗﻪ ﺳﻮﻩ ﺍﻭﭘﻪ ﺩﻯ‬
‫ﺧﺒﺮﻯ ﺑﺎﻧﺪﻯ ﻛﻠך ﻭﻻ_ ﻭﻩ ﭼﻰ ﻣﻮ‪¤‬ﺑﻪ ﻗﺘﺎﻝ ﺍﻭﺟﻬﺎﺩ ﻛﻮﻭ‪ .‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﭘﻪ ﺁﺧﺮ ﺩﻗﺼﻰ ﻛﻰ‬
‫ﺩﺍﺫﻛﺮ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺩﻯ ﺍﻣﻴﺮ ﺳﺮﻩ ‪u‬ﻳﺮﻟŒ ﻛﺴﺎﻥ ﺩﺳﻴﻦ ﻭﺍﻭ‪o‬ﺘﻞ ﺍﻭ‪u‬ﻳﺮ ﻭﺭ‪I‬ﺨﻪ ﺑﻴﺮﺗﻪ ﺭﺍﻟﻪ‪:‬‬
‫ﻝ ﻟﹶﻬ‪‬ﻢ‪ ‬ﻧﺒِﻴ‪‬ﻬ‪‬ﻢ‪ ‬ﺇِﻥﱠ ﺍﷲ ﻗﹶ ‪‬ﺪ ﺑ‪ ‬ﻌﺚﹶ ﹶﻟﻜﹸ ‪‬ﻢ ﻃﹶﺎﻟﹸﻮﺕ‪ ‬ﻣ‪ِ ‬ﻠﻜﹰﺎ‪ ،‬ﺛﻌﻠﺒﻰ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍﻃﺎﻟﻮﺕ ﺑﻦ ﻗﻴﺶ ﺑﻦ‬
‫‪‬ﻭﻗﹶﺎ ﹶ‬
‫ﺍﻴﻞ ﺑﻦ ﺻﺎﺭﻭ ﺑﻦ ﺗﺤﻮﺭﺙ ﺑﻦ ﺍﻴﺢ ﺑﻦ ﺍﻧﻴﺲ ﺑﻦ ﺑﻨﻴﺎﻣﻴﻦ ﺑﻦ ﻳﻌﻘﻮﺏ ﺑﻦ ﺍﺳﺤﺎﻕ ﺑﻦ ﺍﺑﺮﺍﻫﻴﻢ‬
‫‪ ‬ﺩﻯ ﻋﻜﺮﻣﻪ ﺍﻭﺍﻟﺴﺪﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺩﻯ ﺳﺎﻗﻰ ﻭﻭ ﻳﻌﻨﻰ ﻣﺸﻜﻴﺰﻭ ﻭﺍﻻ ﻭﻭ‪ .‬ﻭﺍﷲ ﺗﻌﺎﻟٰﻰ ﺍﻋﻠﻢ‪.‬‬
‫ﻚ ﻋ‪‬ﻠﹶ ‪‬ﻴﻨ‪‬ﺎ ﻭ‪‬ﻧﺤ‪‬ﻦ‪ ‬ﹶﺃﺣ‪‬ﻖ‪‬‬
‫ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﺧﭙﻞ ﻧﺒﻰ ﺗﻪ ﻭﻭﻳﻞ‪ :‬ﻗﹶﺎﻟﹸﻮﺍ ﹶﺃﻧٰ‪‬ﻰ ﻳ‪‬ﻜﹸﻮﻥﹸ ﻟﹶ ‪‬ﻪ ﺍﻟﹾﻤ‪ ‬ﹾﻠ ‪‬‬
‫ﻚ ﻣِﻨ‪ ‬ﻪ ﻭ‪‬ﻟﹶﻢ‪ ‬ﻳ ‪‬ﺆﺕ‪ ‬ﺳ‪‬ﻌ‪‬ﺔﹰ ﻣِﻦ‪ ‬ﺍﻟﹾﻤ‪‬ﺎﻝِ‪ ،‬ﺍﻭﺩﺍﭘﻪ ﺩﻭﻯ ﻛﻰ ﻣﺸﻬﻮﺭﻩ ﻭﻩ ﭼﻰ ﻧﺒﻰ ﺑﻪ ﭘﻪ ﺑﻨﻰ ﻻﻭﻯ ﻛﻰ‬
‫ﺑِﺎﻟﹾ ‪‬ﻤ ﹾﻠ ِ‬
‫ﻭﻯ ﺍﻭﺍﻣﻴﺮﺑﻪ ﭘﻪ ‪u‬ﻟﻪ ﺩﻳﻬﻮﺫﺍﻛﻰ ﻭﻯ‪ ،‬ﻧﻮﻫﺮﻛﻠﻪ ﭼﻰ ﺩﻯ ﻭﻭ ﺩ‪u‬ﻟﻰ ﺩﺑﻨﻴﺎﻣﻴﻦ ‪I‬ﺨﻪ ﻧﻮﺩﻭﻯ ﺩﻧﻔﺮﺕ‬
‫ﺍﻇﻬﺎﺭ ﻭﻛﻰ ﺩﺩﻩ ‪I‬ﺨﻪ ﺍﻭﺩﺩﻩ ﺩﺍﻣﺎﺭﺕ ‪I‬ﺨﻪ ﻳ‪ 4‬ﺍﻧﻜﺎﺭﻭﻛﻰ ﺩﺍﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﻣﻮ‪ ¤‬ﺩﺩﻩ ‪I‬ﺨﻪ ‪u‬ﻳﺮ‬
‫ﺣﻘﺪﺍﺭﻩ ﻳﻮﭘﻪ ﺍﻣﺎﺭﺕ ﺑﺎﻧﺪﻯ ﺍﻭﺩﻭﻯ ﭘﻪ ﻛﻰ ﺩﺍﻋﻴﺐ ﻫﻢ ﺫﻛﺮﻛﻰ ﭼﻰ ﺩﻯ ﻏﺮﻳﺐ ﺩﻯ ﺍﻭﺩﺩﻩ ﺳﺮﻩ‬
‫ﺻ ﹶﻄﻔﹶﺎﻩ‪ ‬ﻋﻠﹶ ‪‬ﻴﻜﹸﻢ‪‬‬
‫ﻣﺎﻝ ﺍﻭﺩﻭﻟﺖ ﻧﺴﺘﻪ ﺍﻭﻧﻮﺩﻯ ﺑﻪ ﭘﻪ ﻣﻮ‪ ¤‬ﺑﺎﻧﺪﻯ ‪I‬ﻪ ﺭﻛﻢ ﺍﻣﺎﺭﺕ ﻛﻮﻯ؟ ﻗﹶﺎﻝﹶ ﺇِﻥﱠ ﺍﷲ ﺍ ‪‬‬
‫ﻭ‪‬ﺯ‪‬ﺍﺩ‪ ‬ﻩ ﺑ‪‬ﺴ‪‬ﻄﹶﺔﹰ ﻓِﻲ ﺍﻟﹾ ِﻌﻠﹾﻢِ ﻭ‪‬ﺍﹾﻟﺠِﺴ‪‬ﻢِ‪ ،‬ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺍﷲ ‪ ‬ﻭﺣﻰ ﻛ}ﻯ ﻭﻯ ﺷﻤﻮﻳﻞ ‪ ‬ﺗﻪ ﭼﻰ‬
‫ﺩﻫﺮﻳﻮﻩ ‪w‬ﻮﺍﻥ ﺍﻭ‪¤‬ﺩﻭﺍﻟﻰ ﺩﺩﻩ ﺩﻟﻜ}ﻯ ﺩﺍﻭ‪¤‬ﺩﻭﺍﻟﻰ ﺑﺮﺍﺑﺮﻭﻯ ﻧﻮﻫﻐﻪ ﺑﻪ ﺍﻣﻴﺮﻭﻯ ﻧﻮﭘﻪ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٧٥‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻛﻰ ”ﻮﻟﻮ ﺧﻠ‪q‬ﻮ ﺩﺩﻏﻪ ﻟﻜ}ﻯ ﺳﺮﻩ ‪w‬ﺎﻥ ﻧﺎﭖ ﻛﻰ ﺧﻮﻳﻮﻫﻢ ﭘﻪ ﻛﻰ ﺑﺮﺍﺑﺮﻧﻪ ﻭﻭ‪ ،‬ﺍﻭﺩﺍﻳ‪ 4‬ﻭﺭﺗﻪ ﻫﻢ‬
‫ﺮﻣﺎﻳﻠﻰ ﻭﻩ ﭼﻰ ﭘﻪ ﺑﻴﺖ ﺍﻟﻤﻘﺪﺱﻛﻰ ﺩﻧﻨﻪ ﭘﻪ ﻳﻮ‪o‬ﻜﺮﻛﻰ ﺗﻴﻞ ﺩﻯ ﻛﻠﻪ ﭼﻰ ﺩﺍﭘﺮﭼﺎ ﺭﺍﻭﺧﻮ”ﻜﻴﺪﻩ‬
‫ﺍﻭﺭﺍﺗﻮﻯ ﺳﻮﻩ ﻧﻮﻫﻐﻪ ﺑﻪ ﺍﻣﻴﺮ ﻭﻯ‪ ،‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﺍﻃﺎﻟﻮﺕ ﺭﺍﻟﻰ ﻧﻮﺩﻯ ﺩﻟﻜ}ﻯ ﺳﺮﻩ ﭘﻪ ﺍﻭ‪¤‬ﺩﻭﺍﻟﻰ‬
‫ﻛﻰ ﺑﺮﺍﺑﺮﻭﻭ ﺍﻭﺩﺩﻩ ﭘﺮﺳﺮ ﻫﻐﻪ ﺗﻴﻞ ﻫﻢ ﺭﺍﻭﺧﻮ”ﻜﻴﺪﻩ ﻧﻮﺷﻤﻮﻳﻞ ‪ ‬ﺩﺩﻩ ﺳﺮ ﭘﻪ ﻫﻐﻪ ﺗﻴﻠﻮ ﻏﻮ_‬
‫ﻛﻰ ﺍﻭﺩﻯ ﻳ‪ 4‬ﻣﺘﻌﻴﻦ ﻛﻰ ﺩﺍﻣﺎﺭﺕ ﺩﭘﺎﺭﻩ ﺍﻭﺩﻯ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ‪ :‬ﺇِ ﱠﻥ ﺍﷲ ﺍﺻ‪‬ﻄﹶﻔﹶﺎﻩ‪‬‬
‫ﻄﺔﹰ ﻓِﻲ ﺍﹾﻟﻌِﻠﹾﻢِ ﺩﻯ ﺍﷲ ‪ ‬ﭘﻪ ﺗﺎﺳﻰ ﺑﺎﻧﺪﻯ ﺧﻮ© ﻛ}ﻯ ﺩﻯ ﭘﻪ ﺍﻋﺘﺒﺎﺭ ﺩﻋﻠﻢ ﺳﺮﻩ‪،‬‬
‫ﺴﹶ‬‫‪‬ﻋ ﹶﻠ ‪‬ﻴﻜﹸﻢ‪ ‬ﻭ‪‬ﺯ‪‬ﺍ ‪‬ﺩﻩ‪ ‬ﺑ‪ ‬‬
‫ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺍﻋﻠﻢ ﭘﻪ ﺑﺎﺭﻩ ﺩﻗﺘﺎﻝ ﻛﻰ ﻭﻭ‪ ،‬ﺍﻭﺑﻌﻀﻮ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍﻣﻄﻠﻖ ﻋﻠﻢ ﻣﺮﺍﺩ ﻭﻭ‬
‫)ﻭ‪‬ﺍﹾﻟﺠِﺴ‪‬ﻢِ( ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ‪o‬ﺎﺋﺴﺖ ﻣﺮﺍﺩﺩﻯ‪ ،‬ﺑﻌﻀﻮ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺍﻭ‪¤‬ﺩﻭﺍﻟﻰ ﻣﺮﺍﺩﺩﻯ ﺧﻮ‬
‫ﻇﺎﻫﺮﻩ ﺩﺍﺩﻩ ﭼﻰ ﻋﻠﻢ ﺍﻭﺷﺠﺎﻋﺖ ﺍﻭﭘﻮﻫﻪ ﺍﷲ ﻭﺭﻟﺮﻩ ﻭﺭﻛ}ﻯ ﻭﻩ‪ :‬ﻭ‪‬ﺍﷲ ﻳ‪ ‬ﺆﺗِﻲ ﻣ‪‬ﻠﹾﻜﹶ ‪‬ﻪ ﻣ‪ ‬ﻦ ﻳ‪‬ﺸ‪‬ﺎ ُﺀ ﻭ‪‬ﺍﷲ‬
‫ﻭ‪‬ﺍﺳِﻊ‪ ‬ﻋ‪‬ﻠِﻴﻢ‪ ،‬ﺩﻫﻐﻪ ﺍﷲ ‪ ‬ﺩﭘﺎﺭﻩ ﺩﻯ ﻫﺮﺣﻜﻢ ﺍﻭﻫﺮﻩ ﻴﺼﻠﻪ ﭼﻰ ﭼﺎﺗﻪ ‪I‬ﻪ ﻭﺭﻛﻮﻯ ﺍﻭﭼﺎﺗﻪ ﻫﻴ¦ ‪I‬ﻪ‬
‫ﻧﻪ ﻭﺭﻛﻮﻯ‪ .‬ﻭﻗﹶﺎﻝﹶ ﻟﹶﻬ‪ ‬ﻢ ﻧ‪‬ﺒِ‪‬ﻴﻬ‪‬ﻢ‪ِ ‬ﺇ ﱠﻥ ﺁَﻳ‪ ‬ﹶﺔ ‪‬ﻣﻠﹾﻜِﻪِ ﹶﺃ ﹾﻥ ‪‬ﻳﺄﹾﺗِ‪‬ﻴﻜﹸ ‪‬ﻢ ﺍﻟﺘ‪‬ﺎﺑ‪‬ﻮﺕ‪ ‬ﻓِﻴﻪِ ‪‬ﺳﻜِﻴﻨ‪‬ﺔﹲ ﻣِ ‪‬ﻦ ﺭ‪ِّ‬ﺑﻜﹸ ‪‬ﻢ ‪‬ﻭﺑ‪ِ ‬ﻘﻴ‪‬ﺔﹲ ﻣِﻤ‪‬ﺎ ﺗ‪ ‬ﺮﻙ‪َ ‬ﺁﻝﹸ‬
‫ﻥ ﻓِﻲ ﺫﹶِﻟﻚ‪ ‬ﹶﻟﺂَﻳ‪‬ﺔﹰ ﻟﹶﻜﹸ ‪‬ﻢ ﺇِﻥﹾ ﻛﹸﻨ‪‬ﺘ‪‬ﻢ‪ ‬ﻣ‪ ‬ﺆﻣِﻨِﲔ‪ ،‬ﺍﻭﺩﺍﻫﻢ ﺩﺍﷲ ‪ ‬ﺩﺧﻮﺍ ﻳﻮ‬
‫ﺤ ِﻤ ﹸﻠﻪ‪ ‬ﺍﻟﹾ ‪‬ﻤﻠﹶﺎﺋِﻜﹶ ﹸﺔ ﺇِ ﱠ‬
‫ﻣ‪‬ﻮﺳ‪‬ﻰ ﻭ‪َ ‬ﺁﻝﹸ ﻫ‪‬ﺎﺭ‪‬ﻭﻥﹶ ﺗ‪ ‬‬
‫ﻧﻌﻤﺖ ﺍﻭﺍﺣﺴﺎﻥ ﻭﻭ ﭘﺮﺩﻭﻯ ﺑﺎﻧﺪﻯ ﭼﻰ ﺩﻭﻯ ﺗﻪ ﻳ‪ 4‬ﻫﻐﻪ ﺗﺎﺑﻮﺕ ﺑﻴﺮﺗﻪ ﻭﺭﻛﻰ ﻫﻐﻪ ﺗﺎﺑﻮﺕ ﭼﻰ‬
‫ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﺍﺧﺴﺘﻞ ﺳﻮﻯ ﻭﻭ ﺍﻭﺩﻫﻐﻪ ﭘﻪ ﻭﺟﻪ ﺑﻪ ﺩﻭﻯ ﻛﺎﻣﻴﺎﺑﻰ ﭘﻪ ﺧﭙﻞ ﺩ‪o‬ﻤﻦ ﺑﺎﻧﺪﻯ‬
‫ﺤ ِﻤ ﹸﻠ ‪‬ﻪ ﺍﻟﹶ ‪‬ﻤ ٰﻠﺌِﻜﹶﺔﹸ( ﺑﺎﺭﻭﻭﻧﻜﻰ ﺑﻪ ﻭﻯ ﺩﺩ] ﻣﻼﻳﻜﻰ ﺍﻭﺗﺎﺳﻰ ﺑﻪ ﻳ‪ 4‬ﻭﻳﻨﻰ ‪o‬ﻜﺎﺭﻩ ﺩﺩﻯ‬
‫ﺣﺎﺻﻠﻮﻟﻪ )ﺗ‪ ‬‬
‫ﺩﭘﺎﺭﻩ ﭼﻰ ﺩﺍﺳﻰ ﭘﻪ ﺗﺎﺳﻰ ﺑﺎﻧﺪﻯ ﺩﺍﷲ ‪ ‬ﻳﻮﻩ ﻧ‪n‬ﺎﻧﻪ ﺍﻭﺣﺠﺖ ﭘﻪ ﺩﻯ ﺧﺒﺮﻯ ﺑﺎﻧﺪﻯ ﭼﻰ ﺩﺍﻧﻴך‬
‫ﺳ}ﻯ ﭘﻪ ﺗﺎﺳﻰ ﺑﺎﻧﺪﻯ ﺍﻣﻴﺮ ﻣﻘﺮﺭﺳﻮﻯ ﺩﻯ‪ .‬ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺇِﻥﱠ ﻓِﻲ ﺫﹶِﻟﻚ‪‬‬
‫ﻛ ‪‬ﻨﺘ‪‬ﻢ‪ ‬ﻣ ‪‬ﺆﻣِﻨِﲔ‪ ،‬ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﻛﻠﻪ ﺩﻭﻯ ﺗﻪ ﺑﻴﺮﺗﻪ ﺗﺎﺑﻮﺕ ﻭﺭﻛﻮﻝ ﺳﻮ ﺍﻭ ﺩﺩﻭﻯ ﭘﻪ‬
‫ﹶﻟﺂَﻳ‪‬ﺔﹰ ﹶﻟﻜﹸ ‪‬ﻢ ﺇِﻥﹾ ﹸ‬
‫ﻗﺒﻀﻰ ﻛﻰ ﺳﻮ ﻧﻮﺩﻭﻯ ﻫﻐﻪ ﺗﺮﺧﭙﻞ ﺑﺖ ﻻﻧﺪﻯ ﻛ‪n‬ﻴ‪n‬ﻮﻭﻯ ﻛﻠﻪ ﭼﻰ ﺳﻬﺎﺭ ﺳﻮ ﻧﻮﺩﻭﻯ ﻫﻐﻪ‬
‫ﺩﺑﺖ ﭘﻪ ﺳﺮﺑﺎﻧﺪﻯ ﻭﻟﻴﺪﻯ ﺑﻴﺎﻳ‪ 4‬ﭘﻪ ﺩﻭﻫﻤﻪ ﻭﺭ‪ z‬ﺑﻴﺎ ﺩﺑﺖ ‪I‬ﺨﻪ ﻻﻧﺪﻯ ﻛ‪nÛn‬ﻮﻭﻯ ﻧﻮﺑﻴﺎﭼﻰ‬
‫ﺳﻬﺎﺭﺳﻮ ﻧﻮﺑﻴﺎ ﺩﺑﺖ ﭘﻪ ﺳﺮﺑﺎﻧﺪﻯ ﭘﺮﻭﺕ ﻭﻭ‪ ،‬ﻛﻠﻪ ﭼﻰ ﺩﺍﻛﺎﺭ ﺑﻴﺎﺑﻴﺎ ﻭﺳﻮ ﻧﻮﺩﻭﻯ ﺗﻪ ﺩﺍﻋﻠﻢ ﻭﺳﻮ‬
‫ﭼﻰ ﺩﺍﺩﺍﷲ ‪ ‬ﻛﺎﺭﺩﻯ ﻧﻮﺩﻭﻯ ﺩﺍﺩﺧﭙﻞ ﻛﻠﻰ ‪I‬ﺨﻪ ﻟﻴﺮﻯ ﻭﻟﻴŒﻯ‪.‬‬
‫ﺕ ﺑِﺎﹾﻟﺠ‪‬ﻨ‪‬ﻮﺩِ ﻗﹶﺎﻝﹶ‬
‫ﺑﻴﺮﺗﻪ ﺭﺍ‪w‬ﻮ ﺧﭙﻠﻰ ﻭﺍﻗﻌﻰ ﺗﻪ ﭼﻰ ﻛﻠﻪ ﻃﺎﻟﻮﺕ ﺩﻟ‪n‬ﻜﺮ ﺳﺮﻩ ﻭﻻ_ﻯ‪ :‬ﻓﹶﻠﹶﻤ‪‬ﺎ ﻓﹶﺼ‪‬ﻞﹶ ﻃﹶﺎﻟﹸﻮ ‪‬‬
‫ﺇِﻥﱠ ﺍﷲ ‪‬ﻣﺒ‪‬ﺘﻠِﻴﻜﹸ ‪‬ﻢ ﺑِﻨ‪‬ﻬ‪‬ﺮٍ ﻓﹶﻤ‪‬ﻦ‪ ‬ﺷ‪ِ ‬ﺮﺏ‪ ‬ﻣِ ‪‬ﻨﻪ‪ ‬ﹶﻓﻠﹶﻴ‪‬ﺲ‪ ‬ﻣِﻨِّﻲ ﻭ‪‬ﻣ‪‬ﻦ‪ ‬ﻟﹶ ‪‬ﻢ ‪‬ﻳ ﹾﻄ ‪‬ﻌ ‪‬ﻤﻪ‪ ‬ﻓﹶﺈِﻧ‪‬ﻪ‪ ‬ﻣِﻨِّﻲ ﺇِﻟﱠﺎ ﻣ‪‬ﻦِ ﺍ ﹾﻏﺘ‪ ‬ﺮﻑ‪ ‬ﻏﹸ ‪‬ﺮﻓﹶﺔﹰ ﺑِﻴ‪‬ﺪِﻩِ ﻛﻠﻪ ﭼﻰ‬
‫ﺩﻭﻯ ﺩﺍﺭﺩﻥ ﺩﻧﻬﺮ ‪I‬ﺨﻪ ﺗﻴﺮﺳﻮﻩ ﻧﻮﺍﷲ ‪ ‬ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﻳﻮﺍﻣﺘﺤﺎﻥ ﻛﻮﻯ ﭼﻰ ﺩﻭﻯ ‪I‬ﻪ ﻛﻮﻯ‪،‬‬
‫ﻫﻐﻪ ﺩﺍﭼﻰ ﺩﻭﻯ ﺗﻪ ﺍﷲ ‪ ‬ﺍﻣﺮﻭﻛﻰ ﭼﻰ ﺩﺩﻯ ﻧﻬﺮ ‪I‬ﺨﻪ ﺑﻪ ‪I‬ﻮﻙ ﺍﻭﺑﻪ ﻧﻪ ﭼ‪n‬ﻰ ﻣ‪q‬ﺮ ﺩﺍ ﭼﻰ ﻳﻮﻩ‬
‫ﻟﭙﻪ ﻭﺭ‪I‬ﺨﻪ ﻭﻛﻰ‪ ،‬ﺍﻭﻛﻪ ﭼﺎ ﺩﺩﻯ ‪I‬ﺨﻪ ﺍﻭﺑﻪ ﻭﭼ‪n‬ﻠﻰ ﻧﻮﻫﻐﻪ ﺑﻪ ﻏﺰﺍﺗﻪ ﻧﻪ ‪w‬ﻰ‪ .‬ﻓﹶﺸ‪‬ﺮِﺑ‪‬ﻮﺍ ﻣِﻨ‪‬ﻪ‪ ‬ﺇِﻟﱠﺎ ﹶﻗﻠِﻴﻠﹰﺎ‬
‫ﻣِﻨ‪ ‬ﻬﻢ‪ ،‬ﻧﻮﺩﺩﻯ ‪I‬ﺨﻪ ﻟŒﻛﺴﺎﻧﻮ ﺍﻭﺑﻪ ﻭﻧﻪ ﭼ‪n‬ﻠﻰ ﺍﻭﺑﺎﻗﻰ ”ﻮﻟﻮ ﻭﭼ‪n‬ﻠﻰ‪ .‬ﺍﻟﺴﺪﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺩﻟ‪n‬ﻜﺮ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٧٦‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺗﻌﺪﺍﺩ )‪ (۸۰۰۰۰‬ﻛﺴﺎﻥ ﻭﻩ ﻧﻮﺩﺩﻭﻯ ‪I‬ﺨﻪ )‪ (۷۶۰۰۰‬ﻛﺴﺎﻧﻮ ﺍﻭﺑﻪ ﻭﭼ‪n‬ﻠﻰ ﺍﻭﺩﺍﺑﺎﻗﻰ ﭘﺎﺗﻪ‬
‫ﺳﻮﻩ ﻳﻌﻨﻰ ﺍﻭﺑﻪ ﻳ‪ 4‬ﻭﻧﻪ ﭼ‪n‬ﻠﻰ ﭘﻪ ﺑﻞ ﺭﻭﺍﻳﺖ ﻛﻰ ﭼﻰ ﭘﻪ ﺑﺨﺎﺭﻯ ﻛﻰ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﭘﻪ ﻫﻐﻪ ﻛﻰ‬
‫ﻧﺒﻰ ‪ ‬ﭘﻪ ﺫﻛﺮ ﺩﺑﺪﺭ ﻛﻰ ﺩﺍﺮﻣﺎﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻃﺎﻟﻮﺕ ﻟ‪n‬ﻜﺮ ﺍﻭﺩﺑﺪﺭ ﺻﺤﺎﺑﻮﻭ ﻳﻮﺗﻌﺪﺍﺩ ﻭﻭ‬
‫ﻭﺭﻭﺳﺘﻪ ﺩﺑﻴﺮﺗﻪ ﺭﺍﺗﻠﻮ ﺩﺑﻌﻀﻮ ‪I‬ﺨﻪ‪ ،‬ﻧﻮﺩﺩﻯ ﺭﻭﺍﻳﺖ ‪I‬ﺨﻪ ﺩﺍﺳﻰ ﻣﻌﻠﻮﻣﻴŒﻯ ﭼﻰ ‪I‬ﻪ ﺑﺎﻧﺪﻯ‬
‫ﺩﺭﻯ ﺳﻮﻩ ﻛﺴﺎﻥ ﻭﻩ ﺍﻭﻗﻮﻝ ﺩﺍﻟﺴﺪﻯ ﭼﻰ )‪ (۸۰۰۰۰‬ﻛﺴﺎﻥ ﻭﻩ ﻧﻮﭘﻪ ﺩﻯ ﻛﻰ ﻧﻈﺮ ﺩﻯ ﻭﻟﻰ ﭼﻰ‬
‫ﺩﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﻣﺰﻛﻪ ﺩﻭﻣﺮﻩ ﻧﻪ ﻭﻩ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﻛﻰ ﻳﻮﺍ‪w‬ﻰ ﻟ‪n‬ﻜﺮ )‪ (۸۰۰۰۰‬ﻛﺴﺎﻥ ﻭﻯ‪.‬‬
‫ﺟﻨ‪‬ﻮ ِﺩﻩِ‪ ،‬ﻳﻌﻨﻰ‬
‫ﺕ ﻭ‪ ‬‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻓﹶ ﹶﻠﻤ‪‬ﺎ ﺟ‪‬ﺎﻭ‪‬ﺯ‪‬ﻩ‪ ‬ﻫ‪ ‬ﻮ ﻭ‪‬ﺍﻟﱠﺬِﻳﻦ‪َ ‬ﺁ ‪‬ﻣﻨ‪‬ﻮﺍ ﻣ‪ ‬ﻌﻪ‪ ‬ﻗﹶﺎﻟﹸﻮﺍ ﻟﹶﺎ ﻃﹶﺎﻗﹶ ﹶﺔ ﻟﹶﻨ‪‬ﺎ ﺍﻟﹾ‪‬ﻴ ‪‬ﻮﻡ‪ ‬ﺑِﺠ‪‬ﺎﻟﹸﻮ ‪‬‬
‫‪w‬ﺎﻧﻮﻧﻪ ﻳ‪ 4‬ﺩﺭﺍﻧﻪ ﻭ‪®r‬ﻞ ﺍﻭﺩﺍﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﻣﻮ‪ ¤‬ﻛﻤﺰﻭﺭﻯ ﺳﻮ ﺍﻭﺯﻣﻮ‪ ¤‬ﻃﺎﻗﺖ ﻧﺴﺘﻪ ﭼﻰ ﻣﻮ‪¤‬‬
‫ﲑﺓﹰ‬
‫ﺩﺟﺎﻟﻮﺕ ﺩﻟ‪n‬ﻜﺮﺳﺮﻩ ﻭﺟﻨ‪q‬ﻴŒﻭ‪ :‬ﻗﹶﺎﻝﹶ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻳﻈﹸﻨ‪‬ﻮﻥﹶ ﺃﹶﻧ‪‬ﻬ‪ ‬ﻢ ﻣ‪‬ﻠﹶﺎﻗﹸﻮ ﺍﷲ ﻛﹶ ‪‬ﻢ ﻣِ ‪‬ﻦ ﻓِﺌﹶﺔٍ ﻗﹶﻠِﻴﻠﹶﺔٍ ﹶﻏﻠﹶ‪‬ﺒﺖ‪ ‬ﻓِﹶﺌﺔﹰ ﻛﹶِﺜ ‪‬‬
‫ِﺑِﺈﺫﹾﻥِ ﺍﷲ ﻭ‪‬ﺍﷲ ﻣ‪‬ﻊ‪ ‬ﺍﻟﺼ‪‬ﺎﺑِﺮِﻳﻦ‪ ،‬ﻳﻌﻨﻰ ﺩﻩ ﺑﻬﺎﺩﺭﻯ ﻭﺭﻛﻮﻟﻪ ﺍﻭﺯ_ﻭﻧﻪ ﻳ‪ 4‬ﺩﺩﻭﻯ ﻣﻀﺒﻮﻃﻮﻟﻪ ﺍﻭﺩﻭﻯ ﺗﻪ‬
‫ﻳ‪ 4‬ﺩﺻﺒﺮﻭﻳﻞ ﭼﻰ ‪u‬ﻳﺮﻗﻮﻣﻮﻧﻪ ﺩﺍﺳﻰ ﻭﻯ ﭼﻰ ﻟŒ ﻭﻯ ﺧﻮ ﺩﺍﷲ ‪ ‬ﺩﻣﺪﺩ ﺩﻭﺟﻰ ﭘﻪ ‪u‬ﻳﺮﻭ ﺑﺎﻧﺪﻯ‬
‫ﺖ ﹶﺃﻗﹾﺪ‪‬ﺍﻣ‪‬ﻨ‪‬ﺎ ﻭ‪‬ﺍ‪‬ﻧﺼ‪ ‬ﺮﻧ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﺍﻟﹾﻘﹶ ‪‬ﻮﻡِ‬
‫ﻍ ﻋ‪‬ﻠﹶ ‪‬ﻴﻨ‪‬ﺎ ﺻ‪ ‬ﺒﺮ‪‬ﺍ ﻭ‪‬ﺛﹶّﺒِ ‪‬‬
‫ﻏﺎﻟﺒﻪ ﻛﻴŒﻯ‪ .‬ﻭ‪‬ﻟﹶﻤ‪‬ﺎ ﺑ‪ ‬ﺮﺯ‪‬ﻭﺍ ِﻟﺠ‪‬ﺎﻟﹸﻮﺕ‪ ‬ﻭ‪‬ﺟ‪‬ﻨ‪‬ﻮ ِﺩﻩِ ﻗﹶﺎﻟﹸﻮﺍ ﺭ‪‬ﺑﻨ‪‬ﺎ ﹶﺃﻓﹾﺮِ ﹾ‬
‫ﺍﹾﻟﻜﹶﺎﻓِﺮِﻳﻦ‪ ،‬ﺩﻭﻯ ﻃﻠﺐ ﻭﻛﻰ ﺩﺍﷲ ‪I ‬ﺨﻪ ﭼﻰ ﺩﻭﻯ ﺗﻪ ﺻﺒﺮﻭﺭﻛﻰ ﺍﻭﺩﺩﻭﻯ ﻣﺪﺩ ﻭﻛﻰ ﺍﻭﺩﻭﻯ ﺗﻪ‬
‫ﺘﺢ ﺍﻭﻛﺎﻣﻴﺎﺑﻰ ﻭﺭﻛ}ﻯ ﭘﻪ ﺟﺎﻟﻮﺕ ﺍﻭﺩﻫﻐﻪ ﭘﻪ ﻟ‪n‬ﻜﺮ ﺑﺎﻧﺪﻯ‪ .‬ﻧﻮﺍﷲ ‪ ‬ﺩﺩﻭﻯ ﺩﺍﺩﻋﺎ ﻭﺍﻭﺭﻳﺪﻟﻪ‬
‫ﺍﻭﻗﺒﻮﻟﻪ ﻳ‪ 4‬ﻛ}ﻩ‪ ،‬ﻧﻮﺍﷲ ‪ ‬ﺮﻣﺎﻳ‪ :4‬ﻓﹶﻬ‪ ‬ﺰﻣ‪‬ﻮﻫ‪ ‬ﻢ ﺑِﺈِﺫﹾﻥِ ﺍﷲِ‪ ،‬ﻧﻮﺩﻭﻯ ﻭﺭﻟﺮﻩ ﺷﻜﺴﺖ ﻭﺭﻛﻰ ﭘﻪ ﻣﺪﺩ ﺍﻭ‬
‫ﻧﺼﺮﺕ ﺩﺍﷲ ‪ ‬ﺳﺮﻩ ﺳﺮﻩ ﺩﺩﻯ ﭼﻰ ﺩﻫﻐﻮﻯ ﺗﻌﺪﺍﺩ ‪u‬ﻳﺮ ﻭﻭ ﺑﻴﺎﻫﻢ ﺩﻭﻯ ﺗﻪ ﺍﷲ ﻏﻠﺒﻪ ﻭﺭﻛ}ﻩ‪.‬‬
‫ﺤﻜﹾﻤ‪‬ﺔﹶ ﻭ‪ ‬ﻋﻠﱠﻤ‪ ‬ﻪ ِﻣﻤ‪‬ﺎ ﻳ‪‬ﺸ‪‬ﺎﺀُ‪ ،‬ﭘﻪ ﺩﻯ ﻛﻰ‬
‫ﺍﻭﺩﺍﻗﻮﻝ ﺩﺍﷲ ‪ : ‬ﻭﻗﹶ‪‬ﺘﻞﹶ ﺩ‪‬ﺍﻭ‪‬ﻭ ‪‬ﺩ ﺟ‪‬ﺎﻟﹸﻮﺕ‪ ‬ﻭ َﺁﺗ‪‬ﺎﻩ‪ ‬ﺍﷲ ﺍﻟﹾ ‪‬ﻤ ﹾﻠﻚ‪ ‬ﻭ‪‬ﺍﻟﹾ ِ‬
‫ﺩﻻﻟﺖ ﺩﻯ ﭘﻪ ﺷﺠﺎﻋﺖ ﺩﺩﻭﺍﺩ ‪ ‬ﺑﺎﻧﺪﻯ ﭼﻰ ﺩﺍﺳﻰ ﺟﻨ› ﻳ‪ 4‬ﻛ}ﻯ ﺩﻯ ﭼﻰ ﻏ– ﻟ‪n‬ﻜﺮﻳ‪ 4‬ﭘﻪ‬
‫ﺫﻟﻴﻠﻪ ﻛ}ﻯ ﺩﻯ‪ ،‬ﺍﻭﺩﺩﻯ ‪I‬ﺨﻪ ﻏ|ﻪ ﻏﺰﺍ ﺑﻠﻪ ﻧﺴﺘﻪ ﭼﻰ ﺩﻳﻮﻟ‪n‬ﻜﺮ ﻣﺸﺮ ﭘﻪ ﻏﺰﺍ ﻛﻰ ﻣ} ﺳﻰ ﻭﻟﻰ‬
‫ﭼﻰ ﺩﺩﻩ ﭘﻪ ﻣﺮ‪ ¹‬ﺑﺎﻧﺪﻯ ﻫﻐﻪ ﻧﻮﺭﻭ ﻛﺴﺎﻧﻮ ﺗﻪ ﺻﺪﻣﻪ ﺭﺳﻴŒﻯ ﺍﻭﭼﻰ ‪I‬ﻮﻣﺮﻩ ﺑﻬﺎﺩﺭﻭﻯ ﻧﻮﺯ_ﻩ ﻳ‪4‬‬
‫ﻣﺎﺕ ﺳﻰ ﺍﻭﺑﻬﺎﺩﺭﻱ ﺧﺘﻤﻪ ﺳﻰ ﺍﻭﭘﻪ ﺩﻯ ﺳﺮﻩ ﺩﻭﻯ ﺗﻪ ﻫﻢ ‪u‬ﻳﺮﻩ ﺎﺋﺪﻩ ﺭﺳﻴŒﻯ ﭼﻰ ﻣﺎﻝ ﻏﻨﻴﻤﺖ‬
‫ﻭﺭﺗﻪ ‪u‬ﻳﺮ ﺣﺎﺻﻠﻴŒﻯ‪ ،‬ﺍﻭﺩﺩﻳﻦ ﻛﻠﻤﻪ ﭘﻪ ﻟﻮ_ﻳŒﻯ‪ .‬ﺍﻭﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﺍﻟﺴﺪﻯ ﭼﻰ ﺩﺍﻭﺩ ‪ ‬ﺩﺧﭙﻞ‬
‫ﭘﻼﺭ ﻛﺸﺮ ‪w‬ﻮﻯ ﻭﻭ ﺍﻭﺩﺩﻩ ﺩﭘﻼﺭ ﺩﻳﺎﺭﻟﺲ ‪w‬ﺎﻣﻦ ﻭﻩ‪ ،‬ﺍﻭﻃﺎﻟﻮﺕ ﺩﺍ ﺍﻋﻼﻥ ﻛ}ﻯ ﻭﻭ ﭼﻰ ﭼﺎ‬
‫ﺟﺎﻟﻮﺕ ﻭﻭﮊﻯ ﻧﻮﺯﻩ ﺑﻪ ﻫﻐﻪ ﺗﻪ ﺧﭙﻞ ﺩﺩﻭﻭ ﻟﻮ¿ﻮ ‪I‬ﺨﻪ ﻳﻮﻩ ﻟﻮﺭ ﻭﺭﻛﻮﻡ ﺍﻭﭘﻪ ﺧﭙﻞ ﻣﺎﻝ ﻛﻰ ﻳ‪4‬‬
‫ﺷﺮﻳך ﻛﻮﻡ ﺍﻭﺩﺍﻭﺩ ‪ ‬ﺑﻪ ﭘﻪ ﻟﻴﻨﺪﻩ ﺑﺎﻧﺪﻯ ﻛﺎ¿ﻰ ﻭﻳﺸﺘﻞ ﺍﻭﭘﻪ ﺩﻯ ﻛﻰ ‪u‬ﻳﺮ ﻣﺎﻫﺮﻩ ﻭﻭ‪ ،‬ﻳﻮﻩ ﻭﺭ‪z‬‬
‫ﺩﻯ ﺩﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﭘﻪ ﻣﻨ¼ ﻛﻰ ﺭﻭﺍﻥ ﻭﻭ ﭼﻰ ﻳﻮﻛﺎ¿ﻰ ﻭﺭﺗﻪ ﺍﻭﺍﺯ ﻭﻛﻰ ﭼﻰ ﻣﺎﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﻭﺍﺧﻠﻪ‬
‫ﭘﻪ ﻣﺎﺑﺎﻧﺪﻯ ﺑﻪ ﺟﺎﻟﻮﺕ ﻣ}ﻛ}ﻯ ﺩﺍﺭﻛﻢ ﺑﻴﺎ ﺭﻭﺍﻥ ﻭﻭ ﻧﻮﺩﻭﻫﻢ ﻛﺎ¿ﻰ ﻭﺭﺗﻪ ﺍﻭﺍﺯ ﻭﻛﻰ ﺍﻭﺑﻴﺎ ﺩﺭﻳﻢ‬
‫ﻛﺎ¿ﻰ ﻭﺭﺗﻪ ﻫﻢ ﺍﻭﺍﺯ ﻭﻛﻰ ﻧﻮ ﺩﺍﺩﺭﻯ ﻛﻮﭼﻨﻰ ﻛﺎ¿ﻰ ﻳ‪ 4‬ﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﺭﺍﻭﺍﺧﺴﺘﻪ ﺍﻭﭘﻪ ﺧﭙﻠﻰ ﺗﻮ‪o‬ﻰ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٧٧‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻛﻰ ﻳ‪ 4‬ﻛ‪nÛn‬ﻮﻭﻝ ﺍﻭﻭﻻ_ﻯ ﺩﻟ‪n‬ﻜﺮﺳﺮﻩ ﻛﻠﻪ ﭼﻰ ﺩﻯ ﺩﺟﺎﻟﻮﺕ ﺩﻟ‪n‬ﻜﺮﺳﺮﻩ ﻣﺨﺎﻣﺦ ﻭﺩﺭﻳﺪﻯ‬
‫ﻧﻮﺟﺎﻟﻮﺕ ﺩﻟ‪n‬ﻜﺮ ‪I‬ﺨﻪ ﺭﺍﺩﺑﺎﻧﺪﻯ ﺳﻮ ﺍﻭ‪w‬ﺎﻥ ﺗﻪ ﻳ‪ 4‬ﻳﻮﺳ}ﻯ ﺭﺍﻭﻏﻮ‪o‬ﺘﻰ ﭼﻰ ﺯﻣﺎ ﺳﺮﻩ ﺩﻯ ﻳﻮ‬
‫ﺳ}ﻯ ﭘﻪ ﻃﻮﺭ ﺩﺍﺘﺘﺎﺡ ﺟﻨ› ﻭﻛﻰ ﻧﻮﺩﺍﻭﺩ ‪ ‬ﻭﺭﻟﺮﻩ ﻭﺭﻩ ﻧﻮﺩﻯ ﺟﺎﻟﻮﺕ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺗﻪ‬
‫ﻭﻻ_ ﺳﻪ ﺯﻩ ﺳﺘﺎﺳﺮﻩ ﻗﺘﺎﻝ ﻧﻪ ﻛﻮﻡ ﻭﻟﻰ ﭼﻰ ﺗﻪ ﻛﻮﭼﻨﻰ ﻳ‪ ،4‬ﺧﻮﺩﺍﻭﺩ ‪ ‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺗﻪ‬
‫ﻧﻪ ﻏﻮﺍ_ﻯ ﺧﻮﺯﻩ ﻏﻮﺍ_ﻡ ﭼﻰ ﺗﺎﻣ} ﻛﻢ‪ ،‬ﺑﻴﺎﻳ‪ 4‬ﻫﻐﻪ ﺩﺭﻯ ﻛﺎ¿ﻰ ﭘﻪ ﻳﻮﻩ ‪r‬ﻮﺯﺍﺭ ﺳﺮﻩ ﺩﺟﺎﻟﻮﺕ ﭘﻪ ﺳﺮ‬
‫ﺑﺎﻧﺪﻯ ﻭﻭﻫﻞ ﻧﻮﺟﺎﻟﻮﺕ ﻳ‪ 4‬ﻣ}ﻛﻰ ﻧﻮﻃﺎﻟﻮﺕ ﻭﺭﺳﺮﻩ ﻫﻐﻪ ﻭﻋﺪﻩ ﭘﻮﺭﻩ ﻛ}ﻩ ﺍﻭﺩﻩ ﺗﻪ ﻳ‪ 4‬ﻟﻮﺭﻭﺭﻛ}ﻩ‬
‫ﺧﻮﻭﺭﻭﺳﺘﻪ ﻳ‪ 4‬ﻭﺭﺳﺮﻩ ﺣﺴﺪ ﭘﻴﺪﺍ ﺳﻮ ﭼﻰ ﺩﺍﻣﺎﻝ ﻛﻰ ﻣﻰ ﺩﻯ ﻭﻟﻰ ﺷﺮﻳך ﻛﻴŒﻯ ﻧﻮﺩﺩﻩ ﺩﻗﺘﻞ‬
‫ﺍﺭﺍﺩﻩ ﻳ‪ 4‬ﻭﻛ}ﻩ ﺧﻮ ﻋﻠﻤﺎﻭﻭ ﻳ‪ 4‬ﻣﺦ ﻭﻧﻴﻮﻯ‪ .‬ﺧﻮ ﺩﺍﺧﺒﺮﻯ ﭼﻰ ﺩﺩﻭﺍﺩ‪ ‬ﺳﺮﻩ ﻳ‪ 4‬ﺣﺴﺪ ﭘﻴﺪﺍﺳﻮ‬
‫ﻧﻮﺩﺍ ﺩﻃﺎﻟﻮﺕ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻭﻳﻞ ‪o‬ﻪ ﻧﻪ ﺩﻯ ﻭﻟﻰ ﭼﻰ ﺍﷲ ‪ ‬ﺩﺩﻩ ﺻﻔﺖ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﺧﭙﻞ ﻛﺘﺎﺏ‬
‫ﻛﻰ ﭼﻰ ﺩﻯ ﺍﷲ ‪ ‬ﺧﻮ© ﻛﻰ ﻧﻮ‪o‬ﻪ ﺳ}ﻯ ﺩﺍﺳﻰ ﺣﺮﻛﺘﻮﻧﻪ ﺍﻭﺩﺍﺳﻰ ﺣﺴﺪ ﻧﻪ ﻛﻮﻯ ﺍﻭﺩﺍﺳﻰ ﻫﻢ‬
‫ﻛﻴﺪﻯ ﺳﻰ ﭼﻰ ﺩﺍ ﺍﺳﺮﺍﺋﻴﻠﻰ ﺍﻗﻮאﻝ ﻭﻯ ﭼﻰ ﭘﻪ ﺩﻩ ﭘﺴﻰ ﻳ‪ 4‬ﻧﻮﺭﻯ ‪u‬ﻳﺮﻯ ﺧﺒﺮﻯ ﻫﻢ ﻛ}ﻯ ﻭﻯ ﭼﻰ‬
‫ﺩﻩ ﺑﻴﺎ ‪u‬ﻳﺮ ﻋﻠﻤﺎﺀ ﻭﻭﮊﻝ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺗﻮﺑﻪ ﻭﻛ‪n‬ﻞ ﻧﻮﻳﻮ ﻋﺎﻟﻢ ﻫﻢ ﻧﻪ ﻭﻭ ﭼﻰ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻳ‪ 4‬ﺩ‪w‬ﺎﻥ ﭘﻪ‬
‫ﺑﺎﺭﻩ ﻛﻰ ﭘﻮ‪o‬ﺘﻨﻪ ﻛ}ﻯ ﻭﺍﻯ ﭼﻰ ﻣﺎﺗﻪ ﺑﻪ ﻣﻌﺎﻰ ‪I‬ﻪ ﺭﻛﻢ ﺭﺍﻛﻮﻝ ﺳﻰ ﻧﻮﺩﺍ ﺍﻗﻮאﻝ ﺩﺍﺳﺮﺍﺋﻴﻠﻮ ﺧﭙﻞ‬
‫ﺟﻮ_ ﻛ}ﻯ ﺧﺮﺍﺎﺕ ﺩﻯ ﺍﻭﺩﻯ ﻟﺮﻩ ﻫﻴ¦ ﺍﻋﺘﺒﺎﺭ ﻧﺴﺘﻪ‪.‬‬
‫ﻗﺼﻪ ﺩﺩﻭﺍﺩ ‪‬‬
‫ﻧﺴﺐ ﺩﺩﻩ ﭘﻪ ﺩﺍﺳﻰ ﻃﺮﻳﻘﻪ ﺳﺮﻩ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻯ ﺩﻭﺍﺩ ﺑﻦ ﺍﻳﺸﺎ ﺑﻦ ﻋﻮﻳﺪ ﺑﻦ ﻋﺎﺑﺮ ﺑﻦ‬
‫ﺳﻠﻤﻮﻥ ﺑﻦ ﻧﺤﺸﻮﻥ ﺑﻦ ﻋﻮﻳﻨﺎﺩﺏ ﺑﻦ ﺍﺭﻡ ﺑﻦ ﺣﺼﺮﻭﻥ ﺑﻦ ﺎﺭﺽ ﺑﻦ ﻳﻬﻮﺫﺍ ﺑﻦ ﻳﻌﻘﻮﺏ ﺑﻦ‬
‫ﺍﺳﺤﺎﻕ ﺑﻦ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺩﻯ‪ .‬ﻣﺤﻤﺪ ﺑﻦ ﺍﺳﺤﺎﻕ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺩﺍﻭﺩ ‪ ‬ﻗﺪﻣﺒﺎﺭﻙ ﻟﻨ ﻭﻭ‬
‫ﺍﻭﺳﺘﺮ‪r‬ﻰ ﻣﺒﺎﺭﻛﻰ ﻳ‪ 4‬ﺷﻨﻰ ﻭﻯ ﺍﻭﻭﺭﻳ‪n‬ﺘﻪ ﻣﺒﺎﺭﻙ ﻳ‪ 4‬ﻟŒ ﻭﻩ ﻳﻌﻨﻰ ‪ Ör‬ﻧﻪ ﻭﻩ‪ ،‬ﺍﻭﺍﷲ ‪ ‬ﺩﻩ ﺗﻪ‬
‫ﺩﺩﻧﻴﺎ ﺍﻭﺩﺁﺧﺮﺕ ﺎﺋﺪﻯ ﺩﻭﺍ_ﻩ ﻳﻮ‪w‬ﺎﻯ ﻭﺭﻛ}ﻯ ﻭﻯ‪ ،‬ﺍﻭ ﻭﻭ ﻧﺒﻮﺕ ﭘﻪ ﺟﻼ ‪u‬ﻟﻰ ﻛﻰ ﺍﻭﺍﻣﺎﺭﺕ ﭘﻪ‬
‫ﺟﻼ ‪u‬ﻟﻰ ﻛﻰ ﻧﻮﺍﷲ ‪ ‬ﺩﺍﺩﻭﺍ_ﻩ ﭘﻪ ﺩﺍﻭﺩ ‪ ‬ﻛﻰ ﺭﺍﺟﻤﻊ ﻛ}ﻩ )ﻳﻌﻨﻰ ﻫﻢ ﻧﺒﻰ ﻭﻭ ﺍﻭﻫﻢ ﺍﻣﻴﺮ ﻭﻭ(‬
‫ﺤ ﹾﻜ ‪‬ﻤﺔﹶ ﻭ‪ ‬ﻋﻠﱠﻤ‪ ‬ﻪ ﻣِﻤ‪‬ﺎ‬
‫ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭﻗﹶﺘ‪‬ﻞﹶ ﺩ‪‬ﺍﻭ‪‬ﻭ ‪‬ﺩ ﺟ‪‬ﺎﻟﹸﻮﺕ‪ ‬ﻭﺁَﺗ‪‬ﺎﻩ‪ ‬ﺍﷲ ﺍﹾﻟ ‪‬ﻤ ﹾﻠﻚ‪ ‬ﻭ‪‬ﺍﹾﻟ ِ‬
‫ﺽ ‪‬ﻭﹶﻟﻜِﻦ‪ ‬ﺍﷲ ﺫﹸﻭ ﹶﻓﻀ‪‬ﻞٍ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟﻌ‪‬ﺎﻟﹶﻤِﲔ‪) ‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﻩ‬
‫ﻳ‪‬ﺸ‪‬ﺎ ُﺀ ﻭ‪‬ﻟﹶ ‪‬ﻮﻟﹶﺎ ﺩ‪‬ﻓﹾﻊ‪ ‬ﺍﷲ ﺍﻟﻨ‪‬ﺎﺱ‪ ‬ﺑ‪ ‬ﻌﻀ‪‬ﻬ‪‬ﻢ‪ِ ‬ﺑﺒ‪ ‬ﻌﺾٍ ﹶﻟﻔﹶﺴ‪ ‬ﺪﺕِ ﺍﻟﹾﹶﺄ ‪‬ﺭ ‪‬‬
‫\ ‪ (۲¢۱‬ﻳﻌﻨﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳ‪ :4‬ﻛﻪ ﭼﻴﺮﻯ ﺩﺍﻣﻴﺮﺍﻧﻮ ”ﺎﻛﻞ ﭘﺮﺩﻯ ﺧﻠ‪q‬ﻮﺑﺎﻧﺪﻯ ﻧﻪ ﻭﺍﻯ ﻧﻮﻣﻀﺒﻮﻁ‬
‫ﺳ}ﻯ ﺑﻪ ﻛﻤﺰﻭﺭﻯ ﺳ}ﻯ ﺧﻮ_ﻟﻰ ﻭﻯ‪ .‬ﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﭘﻪ ﺑﻌﻀﻰ ﺍﺛﺎﺭﻭ ﻛﻰ ﺫﻛﺮﺩﻯ )ﭼﻰ ﺑﺎﺩﺷﺎﻩ‬
‫ﺩﺍﷲ ‪ ‬ﺳﺎﻳﻪ ﻭﻯ ﭘﻪ ﻣﺰﻛﻪ ﻛﻰ( ﺍﺑﻦ ﺟﺮﻳﺮ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﻛﻠﻪ ﻃﺎﻟﻮﺕ ﺩﺟﺎﻟﻮﺕ ﻣﺦ ﺗﻪ ﺳﻮ ﻳﻌﻨﻰ‬
‫ﻳﻮﺑﻞ ﺗﻪ ﻣﺨﺎﻣﺦ ﺳﻮﻩ ﻧﻮﺟﺎﻟﻮﺕ ﻭﻭﻳﻞ ﻃﺎﻟﻮﺕ ﺗﻪ ﭼﻰ ﻣﺎﺗﻪ ﻳﻮﺳ}ﻯ ﺭﺍﻭﺑﺎﺳﻪ ﺩﺧﭙﻞ ﻟ‪n‬ﻜﺮ ‪I‬ﺨﻪ‬
‫ﻧﻮﺯﻩ ﺑﻪ ﭘﻪ ﺧﭙﻠﻪ ﺩﺭﻭﻭﺯﻡ ﻧﻮﺩﺍﻭﺩ ‪ ‬ﻭﺭﺗﻪ ﺭﺍﻭﻭﺗﻰ ﻧﻮﻣ}ﻳ‪ 4‬ﻛﻰ‪ :‬ﻭﻫﺐ ﺑﻦ ﻣﻨﺒﻪ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺑﻨﻰ‬
‫ﺍﺳﺮﺍﺋﻴﻠﻮ ”ﻮﻟﻮ ﻣﻴﻼﻥ ﻭﻛﻰ ﺩﺍﻭﺩ ‪ ‬ﺗﻪ ﺍﻭ ﺩﻃﺎﻟﻮﺕ ﺫﻛﺮﭼﺎﻫﻢ ﻧﻪ ﻛﻮﻯ‪ ،‬ﺍﻭﻃﺎﻟﻮﺕ ﻳ‪ 4‬ﺩﺍﻣﺎﺭﺕ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٧٨‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫‪I‬ﺨﻪ ﻟﻴﺮﻯ ﻛﻰ‪ ،‬ﺍﻭﺩﺍﻭﺩ ‪ ‬ﻳ‪ 4‬ﺍﻣﻴﺮ ﻣﻘﺮﺭﻛﻰ ﺩ‪w‬ﺎﻥ ﺩﭘﺎﺭﻩ‪ ،‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺍﭘﻪ ﺍﻣﺮ‬
‫ﺩﺷﻤﻮﻳﻞ ‪ ‬ﺑﺎﻧﺪﻯ ﺳﻮﻯ ﺩﻯ ﺗﺮﺩﻯ ﭼﻰ ﺑﻌﻀﻮ ﺩﺍﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻯ ﻳ‪ 4‬ﻣﺨﻜﻰ ﺩﻭﺍﻗﻌﻰ ‪I‬ﺨﻪ‬
‫ﺍﻣﻴﺮﻛ}ﻯ ﻭﻭ )ﺗﺎﺭﻳﺦ ﺍﻟﻄﺒﺮﻯ )‪ ،(۲۸۰،۲۷۹\۱‬ﺍﺑﻦ ﺟﺮﻳﺮ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻯ ﻳ‪ 4‬ﺩﻗﺘﻞ ‪I‬ﺨﻪ‬
‫ﻭﺭﻭﺳﺘﻪ ﺍﻣﻴﺮﻛ}ﻯ ﺩﻯ ﺍﻭﺩﺍﻗﻮﻝ ﺩﺟﻤﻬﻮﺭﻭ ﻫﻢ ﺩﻯ ﺍﻭﺩﺍﺭﻛﻢ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﻟﹶﻘﹶ ‪‬ﺪ َﺁﺗ‪‬ﻴ‪‬ﻨ‪‬ﺎ‬
‫ﺕ ‪‬ﻭﻗﹶ ِﺪّ ‪‬ﺭ ﻓِﻲ ﺍﻟﺴ‪‬ﺮ‪‬ﺩِ‬
‫ﻀﻠﹰﺎ ﻳ‪‬ﺎ ﺟِﺒ‪‬ﺎﻝﹸ ﺃﹶﻭِّﺑِﻲ ‪‬ﻣ ‪‬ﻌﻪ‪ ‬ﻭ‪‬ﺍﻟ ﱠﻄ ‪‬ﻴﺮ‪ ‬ﻭ‪‬ﺃﹶﻟﹶﻨ‪‬ﺎ ﻟﹶﻪ‪ ‬ﺍﻟﹾﺤ‪‬ﺪِﻳﺪ‪ (١٠) ‬ﹶﺃﻥِ ﺍ ‪‬ﻋ ‪‬ﻤ ﹾﻞ ﺳ‪‬ﺎِﺑﻐ‪‬ﺎ ٍ‬
‫ﺩ‪‬ﺍﻭ‪‬ﻭ ‪‬ﺩ ﻣِﻨ‪‬ﺎ ﻓﹶ ‪‬‬
‫ﺼﲑ‪) ‬ﺳﻮﺭﺓ ﺳﺒﺎﺀ‪ ،(۱۱\۱۰‬ﺍﻭﺩﺍﺭﻛﻢ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭﺳ‪‬ﺨ‪ ‬ﺮﻧ‪‬ﺎ‬
‫ﻭ‪‬ﺍﻋ‪‬ﻤ‪‬ﻠﹸﻮﺍ ﺻ‪‬ﺎﻟِﺤ‪‬ﺎ ﺇِﻧِّﻲ ﺑِﻤ‪‬ﺎ‪‬ﺗ ‪‬ﻌﻤ‪‬ﻠﹸﻮﻥﹶ ﺑ‪ِ ‬‬
‫ﺤﺼِ‪‬ﻨﻜﹸ ‪‬ﻢ ﻣِﻦ‪ ‬ﺑ‪ ‬ﹾﺄ ِﺳﻜﹸ ‪‬ﻢ‬
‫ﻣ‪‬ﻊ‪ ‬ﺩ‪‬ﺍﻭ‪‬ﻭﺩ‪ ‬ﺍﹾﻟﺠِﺒ‪‬ﺎ ﹶﻝ ﻳ‪‬ﺴ‪‬ﺒِّﺤ‪‬ﻦ‪ ‬ﻭ‪‬ﺍﻟﻄﱠ ‪‬ﻴﺮ‪ ‬ﻭ‪ ‬ﹸﻛﻨ‪‬ﺎ ﻓﹶﺎﻋِﻠِﲔ‪ (٧٩) ‬ﻭ‪‬ﻋ‪‬ﻠﱠ ‪‬ﻤﻨ‪‬ﺎﻩ‪ ‬ﺻ‪ ‬ﻨ ‪‬ﻌﺔﹶ ﹶﻟﺒ‪‬ﻮﺱٍ ﹶﻟﻜﹸ ‪‬ﻢ ﻟِ‪‬ﺘ ‪‬‬
‫ﹶﻓ ‪‬ﻬﻞﹾ ﺃﹶﻧ‪‬ﺘ‪‬ﻢ‪ ‬ﺷ‪‬ﺎﻛِﺮ‪‬ﻭﻥﹶ‪) ،‬ﺳﻮﺭﺓ ﺍﻻﻧﺒﻴﺎﺀ ‪ (۸۰\۷۹‬ﺩﻩ ﺗﻪ ﺍﷲ ‪ ‬ﻭﺳﭙﻨﻪ ﻧﺮﻣﻪ ﻛ}ﻯ ﻭﻩ ﭼﻰ ﺩﻯ ﻭﺭ‪I‬ﺨﻪ‬
‫ﭘﻪ ﺍﺳﺎﻧﻰ ﺳﺮﻩ ﺎﺋﺪﻩ ﺣﺎﺻﻠﻮﻯ ﺍﻭﭘﻪ ﻛﻤﻪ ﻃﺮﻳﻘﻪ ﭼﻰ ﻏﻮﺍ_ﻯ ﻧﻮﺍﺳﺒﺎﺏ ﺩﻗﺘﺎﻝ ﻭﺭ‪I‬ﺨﻪ ﺟﻮ_ ﻛﻰ‪،‬‬
‫ﻋﻜﺮﻣﻪ ﺍﻭﺣﺴﻦ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺍﷲ ‪ ‬ﺩﻩ ﺗﻪ ﻭﺳﭙﻨﻪ ﺩﺍﺳﻰ ﻧﺮﻣﻪ ﻛ}ﻯ ﻭﻩ ﭼﻰ ﺍﻭﺭ ﺍﻭﭼ|ך ﺗﻪ ﻳ‪4‬‬
‫ﺿﺮﻭﺭﺕ ﻧﻪ ﻭﻭ ﺻﺮﻑ ﺑﻪ ﻳ‪ 4‬ﭘﻪ ﻻﺱ ﺑﺎﻧﺪﻯ ﻛŒﻭﻟﻪ‪ .‬ﺍﺑﻦ ﺷﻮﺫﺏ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻩ ﺑﻪ ﭘﻪ ﻳﻮﻩ ﻭﺭ‪z‬‬
‫ﻛﻰ ﻳﻮﺍﻫﻴﻦ ﭼﺎﺩﺭ )ﻳﻌﻨﻰ ﻫﻐﻪ ﻛﭙ}ﻯ ﭼﻰ ﺩﺍﻭﺳﭙﻨﻰ ‪I‬ﺨﻪ ﺟﻮ_ﻳŒﻯ ﭼﻰ ﺗﻮﺭﻩ ﺍﺛﺮﻧﻪ ﭘﺮ ﻛﻮﻯ‬
‫ﺩﺟﻨ› ﭘﻪ ﻭﺧﺖ ﻛﻰ( ﺟﻮ_ﻭﻯ ﺍﻭﻫﻐﻪ ﺑﻪ ﻳ‪ 4‬ﭘﻪ )‪ (۶۰۰۰‬ﺩﺭﻫﻤﻪ ﺑﺎﻧﺪﻯ ﺧﺮ‪I‬ﻮﻯ‪ .‬ﺍﻭﭘﻪ ﺣﺪﻳﺚ‬
‫ﻛﻰ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﭼﻰ ﻧﺒﻰ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪o :‬ﻪ ﺧﻮﺭﺍﻙ ﻫﻐﻪ ﺩﻯ ﭼﻰ ﺩﺧﭙﻞ ﻛﺴﺐ ﺍﻭﺩﺧﭙﻞ‬
‫ﻻﺱ ﺩﻣﺤﻨﺖ ‪I‬ﺨﻪ ﻳ‪ 4‬ﻭﺧﻮﺭﻯ‪ ،‬ﺍﻭﻧﺒﻰ ﺩﺍﷲ ‪ ‬ﭼﻰ ﺩﺍﻭﺩ ‪ ‬ﺩﻯ ﻫﻐﻪ ﺧﻮﺭﺍﻙ ﺩﺧﭙﻞ ﻣﺤﻨﺖ‬
‫ﺍﻭ ﺩﻛﺴﺐ ‪I‬ﺨﻪ ﻛﻮﻯ‪.‬‬
‫ﺤﻦ‪‬‬
‫ﺍﻭﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﺍﺫﹾ ﹸﻛ ‪‬ﺮ ﻋ‪‬ﺒ‪‬ﺪ‪‬ﻧ‪‬ﺎ ﺩ‪‬ﺍﻭ‪‬ﻭﺩ‪ ‬ﺫﹶﺍ ﺍﹾﻟﺄﹶﻳ‪‬ﺪِ ِﺇﻧ‪ ‬ﻪ ﹶﺃﻭ‪‬ﺍﺏ‪ (١٧) ‬ﺇِﻧ‪‬ﺎ ‪‬ﺳﺨ‪‬ﺮ‪‬ﻧ‪‬ﺎ ﺍﻟﹾﺠِﺒ‪‬ﺎ ﹶﻝ ﻣ‪‬ﻌ‪‬ﻪ‪ ‬ﻳ‪‬ﺴ‪ِّ‬ﺒ ‪‬‬
‫ﺼﻞﹶ‬
‫ﺤﻜﹾﻤ‪‬ﺔﹶ ‪‬ﻭﻓﹶ ‪‬‬
‫ﺤﺸ‪‬ﻮﺭ‪ ‬ﹰﺓ ﻛﹸﻞﱞ ﻟﹶ ‪‬ﻪ ﺃﹶﻭ‪‬ﺍﺏ‪ (١٩) ‬ﻭ ‪‬ﺷﺪ‪‬ﺩ‪‬ﻧ‪‬ﺎ ﻣ‪‬ﻠﹾﻜﹶ ‪‬ﻪ ‪‬ﻭﺁَﺗ‪‬ﻴ‪‬ﻨ‪‬ﺎﻩ‪ ‬ﺍﹾﻟ ِ‬
‫ﺸ ِّﻲ ﻭ‪‬ﺍﻟﹾﺈِﺷ‪‬ﺮ‪‬ﺍﻕِ )‪ (١٨‬ﻭ‪‬ﺍﻟ ﱠﻄ ‪‬ﻴﺮ‪ ‬ﻣ‪ ‬‬
‫ﺑِﺎﹾﻟﻌ‪ِ ‬‬
‫ﺨﻄﹶﺎﺏِ ﺍﺑﻦ ﻋﺒﺎﺱ ﺍﻭﻣﺠﺎﻫﺪ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺫﺍﻟﻴﺪ ‪I‬ﺨﻪ ﻣﺮﺍﺩ ﺧﺎﻭﻧﺪ ﺩﻃﺎﻗﺖ ﺍﻭﺩﺍﻃﺎﻋﺖ ﺩﻯ‬
‫ﺍﻟﹾ ِ‬
‫ﻳﻌﻨﻰ ﭘﻪ ﻋﺒﺎﺩﺕ ﻛﻰ ﻳ‪ 4‬ﻃﺎﻗﺖ ﻫﻢ ﻭﻭ ﺍﻭﺍﻃﺎﻋﺖ ﻳ‪ 4‬ﻫﻢ ﻛﻮﻯ ﺩﺍﷲ ‪ .‬ﻗﺘﺎﺩﻩ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ‪:‬‬
‫ﺩﻩ ﺗﻪ ﻗﻮﺕ ﻭﺭﻛﻮﻝ ﺳﻮﻯ ﺩﻯ ﭘﻪ ﻋﺒﺎﺩﺕ ﻛﻰ ﺍﻭﭘﻮﻫﻪ ﭘﻪ ﺍﺳﻼﻡ ﺑﺎﻧﺪﻯ‪ .‬ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻣﻮ‪ ¤‬ﺗﻪ‬
‫ﺧﺒﺮ ﺭﺍﻛﻮﻝ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻩ ﺑﻪ ﺩﺷﭙﻰ ﻗﻴﺎﻡ ﺍﻟﻠﻴﻞ ﻛﻮﻯ ﺍﻭﻧﻴﻢ ﻛﺎﻝ ﺑﻪ ﻳ‪ 4‬ﺭﻭﮊﻩ ﻧﻴﻮﻟﻪ‪ .‬ﺍﻭﺩﺍﺧﺒﺮﻩ‬
‫ﺩﻧﺒﻰ ‪I ‬ﺨﻪ ﻫﻢ ﻧﻘﻞ ﺩﻩ ﭼﻰ ﻧﺒﻰ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﭼﻰ‪o :‬ﻪ ﺍﻭﻣﺤﺒﻮﺏ ﻟﻤﻮﻧ¼ ﺩﺍﷲ ‪ ‬ﭘﻪ‬
‫ﻧﺰﺩ ﻟﻤﻮﻧ¼ ﺩﺩﺍﻭﺩ ‪ ‬ﺩﻯ ﺍﻭﻣﺤﺒﻮﺑﻪ ﺭﻭﮊﻩ ﭘﻪ ﻧﺰﺩ ﺩﺍﷲ ‪ ‬ﺑﺎﻧﺪﻯ ﺭﻭﮊﻩ ﺩﺩﺍﻭﺩ ‪ ‬ﺩﻩ ﻭﻟﻰ ﭼﻰ‬
‫ﺩﻩ ﺑﻪ ﻧﻴﻤﻪ ﺷﭙﻪ ﺧﻮﺏ ﻛﻮﻯ ﺍﻭﺑﻴﺎﺑﻪ ﺩﺭﻳﻤﻪ ﺣﺼﻪ ﻭﻻ_ ﻭﻭ ﭼﻰ ﻋﺒﺎﺩﺕ ﺑﻪ ﻳ‪ 4‬ﻛﻮﻯ ﺍﻭﺑﻴﺎﺑﻪ ﻳ‪4‬‬
‫ﺷﭙŒﻣﻪ ﺣﺼﻪ ﺧﻮﺏ ﻛﻮﻯ ﺍﻭ ﻭﻭ ﺑﻪ ﭼﻰ ﻳﻮﻩ ﻭﺭ‪ z‬ﺑﻪ ﻳ‪ 4‬ﺭﻭﮊﻩ ﻧﻴﻮﻟﻪ ﺍﻭﻳﻮﻩ ﻭﺭ‪ z‬ﺑﻪ ﻳ‪ 4‬ﺍﻄﺎﺭ‬
‫ﻛﻮﻯ ﺍﻭﻛﻠﻪ ﺑﻪ ﭼﻰ ﺩﭼﺎﺳﺮﻩ ﻣﺨﺎﻣﺦ ﺳﻮ ﻧﻮﺩﻫﻐﻪ ‪I‬ﺨﻪ ﺑﻪ ﻳ‪ 4‬ﺗﻴ‪n‬ﺘﻪ ﻧﻪ ﻛﻮﻟﻪ ﺍﻭﺩﺍ ﻗﻮﻝ ﺩﺍﷲ ‪:‬‬
‫ﺤﺸ‪‬ﻮﺭ‪‬ﺓﹰ ﻛﹸﻞﱞ ﻟﹶﻪ‪ ‬ﺃﹶﻭ‪‬ﺍﺏ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ‬
‫ﺸﻲِّ ﻭ‪‬ﺍﹾﻟِﺈ ‪‬ﺷﺮ‪‬ﺍﻕِ )‪ (١٨‬ﻭ‪‬ﺍﻟﻄﱠ ‪‬ﻴﺮ‪ ‬ﻣ‪ ‬‬
‫ﺤﻦ‪ ‬ﺑِﺎﻟﹾﻌ‪ِ ‬‬
‫ﺇِﻧ‪‬ﺎﺳ‪‬ﺨ‪ ‬ﺮﻧ‪‬ﺎ ﺍﹾﻟﺠِﺒ‪‬ﺎﻝﹶ ‪‬ﻣ ‪‬ﻌﻪ‪ ‬ﻳ‪‬ﺴ‪‬ﺒِّ ‪‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٧٩‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻄ ‪‬ﻴﺮ‪ ،‬ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻩ ﺗﻪ ﺍﷲ ‪ ‬ﺩﺍﺳﻰ ﻟﻮ_ ﺍﻭﻟﻮﻯ‬
‫ﻳ‪ 4‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻳ‪‬ﺎ ﺟِﺒ‪‬ﺎﻝﹸ ﹶﺃ ّﻭِﺑِﻲ ﻣ‪ ‬ﻌﻪ‪ ‬ﻭ‪‬ﺍﻟ ﱠ‬
‫ﺍﻭﺍﺯ ﻭﺭﻛ}ﻯ ﻭﻭ ﻛﻠﻪ ﺑﻪ ﭼﻰ ﺩﻩ ﭘﻪ ‪o‬ﻜﻠﻰ ﺍﻭﺍﺯ ﺳﺮﻩ ﺩﺧﭙﻞ ﻛﺘﺎﺏ ﻗﺮﺍﺀﺕ ﻭﺍﻳﻪ ﻧﻮﭘﻪ ﻫﻮﺍﺀ ﻛﻰ ﺑﻪ‬
‫ﻣﺮﻏﺎﻥ ﻭﺩﺭﻳﺪﻝ ﺍﻭﺩﺩﻩ ﺳﺮﻩ ﺑﻪ ﻳ‪ 4‬ﭘﻪ ﻳﻮﺍﻭﺍﺯ ﺑﺎﻧﺪﻯ ﺩﻫﻐﻪ ﻗﺮﺁﺋﺖ ﻛﻮﻯ ﺍﻭﻏﺮﻭﻧﻮ ﺑﻪ ﻫﻢ ﺟﻮﺍﺏ‬
‫ﻭﺭﻛﻮﻯ ﺍﻭﺗﺴﺒﻴﺢ ﺑﻪ ﻳ‪ 4‬ﺩﺭﺏ ﺍﻟﻌﺰﺕ ﻛﻮﻯ ﺍﻭﺩﺩﻩ ﺳﺮﻩ ﺑﻪ ﻣﺮﻏﺎﻧﻮ ﺍﻭﻏﺮﻭﻧﻮ ﺍﻭﻫﺮ‪I‬ﻪ ﻳﻮ‪w‬ﺎﻯ‬
‫ﺗﺴﺒﻴﺢ ﻛﻮﻯ ﺳﻬﺎﺭ ﺍﻭﻣﺎ‪o‬ﺎﻡ‪ .‬ﺍﻭﺯﺍﻋﻰ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍﻭﺩ ‪ ‬ﺗﻪ ﺍﷲ ‪ ‬ﺩﻭﻣﺮﻩ ‪o‬ﻪ ﺍﻭﺍﺯ‬
‫ﻭﺭﻛ}ﻯ ﻭﻭ ﻛﻠﻪ ﭼﻰ ﺑﻪ ﺩﻩ ﻗﺮﺁﺋﺖ ﻭﺍﻳﻪ ﻧﻮﺣﻴﻮﺍﻥ ﺍﻭﻣﺮﻏﺎﻥ ﺑﻪ ﺩﺩﻩ ﺷﺎﻭﺧﻮﺍ ﺭﺍ”ﻮﻟﻴﺪﻝ ﺗﺮﺩﻯ ﭼﻰ‬
‫ﺩﻭﻯ ﺑﻪ ﺩﺍﻭ‪¤‬ﻯ ﻭﺍﻟﻰ ﺍﻭﺗŒﻯ ﻭﺍﻟﻰ ﺩﻭﺟﻰ ﻣ}ﻩ ﻛﻴﺪﻝ ﺧﻮﺩ‪w‬ﺎﻯ ‪I‬ﺨﻪ ﺑﻪ ﻧﻪ ‪o‬ﻮﺭﻳﺪﻝ ﺗﺮﺩﻯ ﭼﻰ‬
‫ﺩﺭﻳﺎﺑﻮﻧﻪ ﺍﻭﺳﻤﻨﺪﺭﻭﻧﻪ ﺑﻪ ﺩﺩﻩ ﺩﺍﻭﺍﺯ ﺳﺮﻩ ﻭﺩﺭﻳﺪﻟﻪ‪ ،‬ﻭﻫﺐ ﺑﻦ ﻣﻨﺒﻪ ﺑﻪ ﻭﻳﻠﻪ ﭼﻰ ﺩﻩ ﺑﻪ ﺯﺑﻮﺭ ﭘﻪ‬
‫ﺩﺍﺳﻰ ﺍﻭﺍﺯ ﺑﺎﻧﺪﻯ ﻭﻭﺍﻳﻪ ﭼﻰ ﻏﻮ‪¤‬ﻭﻧﻮ ﺩﺩﻯ ‪I‬ﺨﻪ ﻣﺨﻜﻰ ﺩﺍﺳﻰ ﺍﻭﺍﺯ ﻛﻠﻪ ﻧﻪ ﻭﻭ ﺍﻭﺭﻳﺪﻟﻰ ﺗﺮﺩﻯ‬
‫ﭼﻰ ﺩﺩﻩ ﺍﻭﺍﺯ ﺗﻪ ﺑﻪ ﺍﻧﺴﺎﻧﺎﻥ ﺍﻭﭘﻴﺮﻳﺎﻥ ﺍﻭﻣﺮﻏﺎﻥ ﺍﻭﺣﻴﻮﺍﻥ ”ﻮﻝ ﻛ‪Ûn‬ﻨﺴﺘﻪ ﺗﺮﺩﻯ ﭼﻰ ‪I‬ﻪ ﺣﻴﻮﺍﻥ‬
‫ﺑﻪ ﭘﻪ ﻛﻰ ﺩﻟﻮ‪¤‬ﻯ ‪I‬ﺨﻪ ﻣ}ﻩ ﺳﻮ ﺧﻮ ﻭﻻ_ﻳﺪﻝ ﺑﻪ ﻧﻪ ﺩﺩﻩ ﻗﺮﺁﺋﺖ ‪I‬ﺨﻪ ﺍﻭﭘﻪ ﺑﻌﻀﻮ ﺍﺣﺎﺩﻳﺜﻮﻛﻰ ﻧﺒﻰ‬
‫‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺩﺍﺑﻮﻣﻮﺳٰﻰ ﺍﻻﺷﻌﺮﻯ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﭼﻰ ﺩﺩﻩ ﺍﻭﺍﺯ ﻫﻢ ﺩﺩﻭﺍﺩ ‪ ‬ﭘﻪ ﺷﺎﻥ ‪o‬ﻪ‬
‫ﺩﻯ ﺍﻭﺮﻣﺎﻳﻞ ﺑﻪ ﻳ‪ 4‬ﭼﻰ ﺍﺑﻮ ﻣﻮﺳٰﻰ ﺍﻟﺸﻌﺮﻯ ﺗﻪ ﺩﺩﻭﺍﺩ ‪ ‬ﺩﺍﻭﺍﺯ ‪I‬ﻪ ﺣﺼﻪ ﻭﺭﻛﻮﻝ ﺳﻮﻳﺪﻩ‪.‬‬
‫ﺩﺍﺭﻛﻢ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻋﺒﺪﺍﻟﺮﺯﺍﻕ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﻌﻤﺮ ‪I‬ﺨﻪ‬
‫ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻫﻤﺎﻡ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ ‪I ‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‬
‫ﺭﺳﻮﻝ ﺍﷲ ‪ :‬ﺍﷲ ‪ ‬ﺍﺳﺎﻧﻪ ﻛ}ﻯ ﻭﻭ ﻗﺮﺁﺕ ﭘﻪ ﺩﺍﻭﺩ‪ ‬ﺑﺎﻧﺪﻯ‪ ،‬ﻧﻮﺩﻯ ﺑﻪ ﻭﻭ ﭼﻰ ﺍﻣﺮﺑﻪ ﻳ‪4‬‬
‫ﻛﻮﻯ ﭘﻪ ﺗﻴﺎﺭﻭﻟﻮ ﺩﺧﭙﻞ ﺁﺱ ﺑﺎﻧﺪﻯ‪ ،‬ﺍﻭﺩﻩ ﺑﻪ ﻗﺮﺁﺋﺖ ﻭﺍﻳﻪ ﻣﺨﻜﻰ ﺩﺩ] ‪I‬ﺨﻪ ﭼﻰ ﺩﺩﻩ ﺁﺱ ﺗﻴﺎﺭ‬
‫ﺳﻰ ﺍﻭﺩﻯ ﺑﻪ ﻭﻭ ﭼﻰ ﻧﻪ ﺑﻪ ﻳ‪ 4‬ﺧﻮ_ﻝ ﻣ‪q‬ﺮ ﺩﺧﭙﻞ ﻻﺱ ﺩﻣﺤﻨﺖ ‪I‬ﺨﻪ )ﻳﻌﻨﻰ ﭘﻪ ﺧﭙﻠﻪ ﺑﻪ ﻳ‪ 4‬ﻛﺎﺭ‬
‫ﺍﻭﻛﺴﺐ ﻛﻮﻯ ﺍﻭﺩﻫﻐﻪ ﭘﻪ ﻭﺍﺳﻄﻪ ﺑﻪ ﻳ‪ 4‬ﺧﻮﺭﺍﻙ ﻛﻮﻯ(‪ ،‬ﻧﻮﺩﻯ ﺑﻪ ﻭﻭ ﭼﻰ ﺗﻼﻭﺕ ﺑﻪ ﻳ‪ 4‬ﺩﺯﺑﻮﺭ‬
‫ﻛﻮﻯ ﭘﻪ ﺩﺍﺳﻰ ﺍﻧﺪﺍﺯﻩ ﺑﺎﻧﺪﻯ ﭼﻰ ﺩﺩﻩ ﺁﺱ ﺑﻪ ﭘﻪ ﻛﻰ ﺗﻴﺎﺭﻳﺪﻯ‪ ،‬ﺍﻭﺳﺮﻩ ﺩﺩﻯ ﭼﻰ ﭘﻪ ﺩﺍﺳﻰ ﻭﺧﺖ‬
‫ﻛﻰ ﺳ}ﻯ ﻛﺎﺭ ﭘﻪ ﺗﻴﺰﻯ ﺳﺮﻩ ﻛﻮﻯ ﺑﻴﺎﻫﻢ ﺩﻩ ﭘﻪ ﺧﺸﻮﻉ ﺍﻭﺗﺮﻧﻢ ﺍﻭﭘﻪ ‪o‬ﻪ ﺍﻭﺍﺯ ﺳﺮﻩ ﺯﺑﻮﺭ ﻭﺍﻳﻪ‪،‬‬
‫ﺭﺣﻤﺘﻮﻧﻪ ﺩﻯ ﻭﻯ ﺩﺍﷲ ‪ ‬ﺩﺧﻮﺍ ﭘﻪ ﺩﻩ ﺑﺎﻧﺪﻯ‪ .‬ﺍﻭﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ )ﻭﻟﻘﺪ ﺁﺗﻴﻨﺎ ﺩﺍﻭﺩ ﺯﺑﻮﺭﹰﺍ(‬
‫ﻫﺮ‪I‬ﻪ ﭼﻰ ﺯﺑﻮﺭ ﺩﻯ ﺩﺍﻣﺸﻬﻮﺭﻩ ﻛﺘﺎﺏ ﺩﻯ ﭼﻰ ﺩﺁﺳﻤﺎﻥ ‪I‬ﺨﻪ ﭘﻪ ﺩﺍﻭﺩ ‪ ‬ﺑﺎﻧﺪﻯ ﻧﺎﺯﻝ ﺳﻮﻯ‬
‫ﻭﻭ‪ ،‬ﺍﻭﻣﻮ‪ ¤‬ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﭘﻪ ﺗﻔﺴﻴﺮ ﺩﻫﻐﻪ ﺣﺪﻳﺚ ﻛﻰ ﭼﻰ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﭼﻰ ﺩﺍﭘﻪ‬
‫ﺭﻭﮊﻩ ﻛﻰ ﻧﺎﺯﻝ ﺳﻮﻯ ﺩﻯ‪ ،‬ﺍﻭﭘﻪ ﺩﻯ ﻛﻰ ﻧﺼﻴﺤﺘﻮﻧﻪ ﺍﻭﺍﺣﻜﺎﻡ ﺫﻛﺮﻭﻩ ﺩﺩﻭﺍﺩ ‪ ‬ﺩﻗﻮﻡ ﺩﭘﺎﺭﻩ‪:‬‬
‫ﺨﻄﹶﺎﺏِ ﻳﻌﻨﻰ ﻣﻮ‪ ¤‬ﻭﺭﻟﺮﻩ ﻭﺭﻛﻰ ﻋﻈﻴﻢ ﻣﻠך ﺍﻭﺣﻜﻢ ﭼﻰ ﻧﺎﺬ‬
‫ﺤﻜﹾﻤ‪‬ﺔﹶ ‪‬ﻭ ﹶﻓﺼ‪‬ﻞﹶ ﺍﻟﹾ ِ‬
‫‪‬ﻭﺷ‪ ‬ﺪ ‪‬ﺩﻧ‪‬ﺎ ‪‬ﻣﻠﹾﻜﹶﻪ‪ ‬ﻭﺁَﺗ‪ ‬ﻴﻨ‪‬ﺎ ‪‬ﻩ ﺍﹾﻟ ِ‬
‫ﻛﻴﺪﻭﻧﻜﻰ ﺩﻯ )ﻳﻌﻨﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳ‪ 4‬ﭼﻰ ﻣﻮ‪ ¤‬ﻭﺭﻟﺮﻩ ﺩﺍﺳﻰ ﺣﻜﻮﻣﺖ ﺍﻭﺑﺎﺩﺷﺎﻫﻰ ﻭﺭﻛ}ﻩ ﭼﻰ‬
‫ﭘﻪ ﺧﻠ‪q‬ﻮ ﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﺣﻜﻢ ﻧﺎﺬ ﻛﻴﺪﻯ ﺳﻰ ﺍﻭ‪I‬ﻮﻙ ﺩﺩﻩ ﺩﺍﻃﺎﻋﺖ ‪I‬ﺨﻪ ﺧﻼﻑ ﻧﻪ ﺳﻰ ﻛﻮﻟﻰ‪،‬‬
‫ﺍﺑﻦ ﺟﺮﻳﺮ ﺍﻭﺍﺑﻦ ﻋﺒﺎﺱ ﺍﻭﺍﺑﻦ ﺍﺑﻰ ﺣﺎﺗﻢ ﺩﻭﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﺩﻭﻭ ﻛﺴﺎﻧﻮ ﭘﻪ ﺑﺎﺭﻩ ﺩﻳﻮﻩ ﻏﻮﺍﻳ‪ 4‬ﻛﻰ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٨٠‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﻋﻮﻩ ﻭﻩ ﭼﻰ ﻳﻮﻩ ﺩﺑﻞ ‪I‬ﺨﻪ ﺩﺍﻏﻮﺍﻳﻰ ﻏﺼﺐ ﻛ}ﻯ ﻭﻭ )ﻳﻌﻨﻰ ﭘﻪ ﺯﻭﺭﻩ ﻳ‪ 4‬ﺍﺧﺴﺘﻰ ﻭﻭ( ﻧﻮﺩﺍ ﻳﻮﻩ‬
‫ﺩﻋﻮﻩ ﭘﺮﻭﻛ}ﻩ ﭼﻰ ﺩﺍﻳ‪ 4‬ﺯﻣﺎ‪I‬ﺨﻪ ﻏﺼﺐ ﻛ}ﻯ ﺩﻯ ﺍﻭﺩﺍﺑﻞ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺩﺍ ﻣﺎﻧﻪ ﺩﻯ ﻭﺭ‪I‬ﺨﻪ ﻏﺼﺐ‬
‫ﻛ}ﻯ ﻧﻮﺩﺍ ﺩﻋﻮﻩ ﻛﻮﻧﻜﻰ ﺍﻭﻏﺎﺻﺐ ﺩﻭﺍ_ﻩ ﺩﺍﻭﺩ ‪ ‬ﺗﻪ ﻭﺭﻟﻪ ﺍﻭﺧﭙﻠﻪ ﻴﺼﻠﻪ ﻳ‪ 4‬ﻭﺭﻣﺨﻜﻰ ﻛ}ﻩ‬
‫ﻧﻮﺩﺍﻭﺩ ‪ ‬ﺩﺩﻭﻯ ﺩﻭﺍ_ﻭ ﻛﺎﺭ ﺻﺒﺎﻭﺭ‪w‬ﻰ ﺗﻪ ﻭﺭﻭﺳﺘﻪ ﻛﻰ ﻧﻮﺩﺍﻭﺩ ‪ ‬ﺩﺷﭙﻰ ﺧﻮﺏ ﻭﻟﻴﺪﻯ‬
‫ﭼﻰ ﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﭘﻪ ﻛﻰ ﻭﺣﻰ ﻭﻛ}ﻯ ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﺍﻣﺮﻭﻛﻰ ﭼﻰ ﺩﺍﺩﻋﻮﻩ ﻛﻮﻧﻜﻰ ﻗﺘﻞ ﻛﻰ ﻧﻮﻛﻠﻪ‬
‫ﭼﻰ ﺳﻬﺎﺭ ﺳﻮ ﻧﻮﺩﺍﻭﺩ ‪ ‬ﺩﺍ ﺩﻋﻮﻩ ﻛﻮﻧﻜﻰ ﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻣﺎﺗﻪ ﺍﷲ ‪ ‬ﺍﻣﺮﻛ}ﻯ ﺩﻯ ﭼﻰ ﺯﻩ ﺗﺎ‬
‫ﻣ}ﻛﻢ ﺧﻮﺑﻴﺎﻫﻢ ﺗﻪ ﺩﺍﻭﻭﺍﻳﻪ ﭼﻰ ﺗﺎﺩﺍ ﺩﻋﻮﻩ ﻭﻟﻰ ﻛ}ﻳﺪﻩ ﻧﻮﺩﻩ ﻭﻭﻳﻞ ﭼﻰ‪ ،‬ﺯﻣﺎﺩﻯ ﻗﺴﻢ ﻭﻯ ﭘﻪ ﺍﷲ‬
‫‪ ‬ﺑﺎﻧﺪﻯ ﭼﻰ ﺯﻣﺎ ﺩﺍﺩﻋﻮﻩ ﭘﻪ ﺣﻘﻪ ﺩﻩ ﺧﻮﻟﻴﻜﻦ ﺩﺍﭼﻰ ﻣﺎﺩﺩﻩ ﺩﭘﻼﺭ ﺳﺮﻩ ﺯﻳﺎﺗﻰ ﻛ}ﻯ ﻭﻭ‪ ،‬ﻧﻮ‬
‫ﺩﺍﻭﺩ ‪ ‬ﺩﺩﻩ ﺩﻗﺘﻞ ﺣﻜﻢ ﻭﻛﻰ ﻧﻮﺩﻯ ﻳ‪ 4‬ﻗﺘﻞ ﻛﻰ ﻧﻮﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﭘﻪ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﻛﻰ‬
‫ﺩﺩﺍﻭﺩ ‪ ‬ﻛﺎﺭﻭﺍﻳﻰ ﻟﻮﻳﻪ ﺳﻮﻩ ﺍﻭﺩﻭﻯ ﭘﻪ ﺑﻴﺮﻩ ﻛﻰ ﺳﻮﻩ ﭼﻰ ﺳﺨﺘﻪ ﺑﻴﺮﻩ ﻭﻩ‪ .‬ﺍﺑﻦ ﻋﺒﺎﺱ ﻭﻳﻠﻰ‬
‫ﺼﻞﹶ‬
‫ﺤﻜﹾﻤ‪‬ﺔﹶ ‪‬ﻭﻓﹶ ‪‬‬
‫ﺩﻯ ﭼﻰ ﺩﺍﻗﻮﻝ ﺩﺍﷲ ‪ ‬ﭘﻪ ﺩﻯ ‪w‬ﺎﻯ ﺑﺎﻧﺪﻯ ﺩﻻﻟﺖ ﻛﻮﻯ‪ :‬ﻭﺷ‪ ‬ﺪﺩ‪‬ﻧ‪‬ﺎ ‪‬ﻣﻠﹾﻜﹶﻪ‪ ‬ﻭﺁَﺗ‪ ‬ﻴﻨ‪‬ﺎﻩ‪ ‬ﺍﻟﹾ ِ‬
‫ﺨﻄﹶﺎﺏِ‪ ،‬ﻣﺠﺎﻫﺪ ﺍﻭﺍﻟﺴﺪﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺩﺩﻯ ‪I‬ﺨﻪ ﻣﺮﺍﺩﭘﻮﻫﻪ ﺍﻭﻗﻀﺎﻭﺕ ﺩﻯ‪ .‬ﺍﻭﻣﺠﺎﻫﺪﻭﻳﻠﻰ ﺩﻯ‬
‫ﺍﻟﹾ ِ‬
‫ﭼﻰ ﺩﺍﺼﻞ ﭘﻪ ﻛﻼﻡ ﺍﻭﭘﻪ ﺣﻜﻢ ﻛﻰ ﻣﺮﺍﺩﺩﻯ‪.‬‬
‫ﻭﻫﺐ ﺑﻦ ﻣﻨﺒﻪ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻛﻠﻪ ﭘﻪ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﻛﻰ ﺩﺩﺭﻭﻏﻮ ﺷﺎﻫﺪﻯ ﺯﻳﺎﺗﻰ ﺳﻮﻯ ﻧﻮﺩﺍﻭﺩ ‪‬‬
‫ﺗﻪ ﺩﺁﺳﻤﺎﻥ ﺩﺧﻮﺍ ‪I‬ﺨﻪ ﻳﻮﻩ ﺳﻠﺴﻠﻪ ﻭﺭﻛﻮﻝ ﺳﻮﻩ ﭼﻰ ﺩﺍ ﺍﻭ‪¤‬ﺩﻩ ﻭﻩ ﺩﺁﺳﻤﺎﻥ ‪I‬ﺨﻪ ﺗﺮﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ‬
‫ﺩﺻﺨﺮﻯ ﭘﻮﺭﻯ‪ ،‬ﺍﻭﺩﺍﺳﻠﺴﻠﻪ ﺩﺳﺮﻭ ﺯﺭﻭ ﻭﻩ‪ ،‬ﻧﻮﻛﻠﻪ ﺑﻪ ﭼﻰ ﺩﻭﻭ ﻛﺴﺎﻧﻮ ﭘﻪ ﺧﭙﻠﻪ ﻛﻰ ﺟ‪}q‬ﻩ ﻭﻛ}ﻩ‬
‫ﻧﻮﺩﻭﺍ_ﻩ ﺑﻪ ﺩﺩﻩ ﺧﻮﺍﺗﻪ ﺭﺍﻟﻪ ﻧﻮﻛﻢ ﻳﻮﭼﻰ ﺣﻖ ﻭﻭ ﻧﻮﻫﻐﻪ ﺑﻪ ﺩﻯ ﺳﺘﻨﻰ ﺗﻪ ﻭﺭﺳﻴﺪﺍﻯ ﺳﻮ ﺍﻭﻛﻢ ﻳﻮ‬
‫ﭼﻰ ﭘﻪ ﺣﻘﻪ ﻭﻭ ﻧﻮﻫﻐﻪ ﺑﻪ ﻧﻪ ﺳﻮ ﻭﺭﺭﺳﻴﺪﺍﻯ ﺑﻴﺎ ﺩﺍﺳﻠﺴﻠﻪ ﺩﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ‪I‬ﺨﻪ ‪u‬ﻳﺮ ﮊﺭ ﻟﻴﺮﻯ‬
‫ﺳﻮﻩ ﺩﺍﺟ‪}q‬ﻯ ﺩﺩﻭﻯ ﭘﻪ ﺩﻯ ﺍٰﻳﺘﻮﻧﻮ ﻛﻰ ﺍﷲ ‪ ‬ﺫﻛﺮﻛ}ﻯ ﺩﻯ‪ :‬ﻭﺷ‪‬ﺪ‪‬ﺩ‪‬ﻧ‪‬ﺎ ‪‬ﻣﻠﹾﻜﹶﻪ‪ ‬ﻭﺁَﺗ‪ ‬ﻴﻨ‪‬ﺎ ‪‬ﻩ ﺍﻟﹾﺤِ ﹾﻜ ‪‬ﻤﺔﹶ‬
‫ﺤﺮ‪‬ﺍﺏ‪ (٢١) ‬ﺇِ ﹾﺫ ‪‬ﺩﺧ‪‬ﻠﹸﻮﺍ ‪‬ﻋﻠﹶﻰ ﺩ‪‬ﺍﻭ‪‬ﻭﺩ‪ ‬ﻓﹶﻔﹶ ِﺰﻉ‪‬‬
‫ﺨﺼ‪‬ﻢِ ﺇِﺫﹾ ﺗ‪‬ﺴ‪‬ﻮ‪‬ﺭ‪‬ﻭﺍ ﺍﻟﹾﻤِ ‪‬‬
‫‪‬ﻭ ﹶﻓﺼ‪‬ﻞﹶ ﺍﻟﹾﺨِﻄﹶﺎﺏِ )‪ (٢٠‬ﻭ‪‬ﻫ‪‬ﻞﹾ ﺃﹶﺗ‪‬ﺎﻙ‪ ‬ﻧ‪‬ﺒ‪‬ﹸﺄ ﺍﻟﹾ ‪‬‬
‫ﻂ ﻭ‪‬ﺍﻫ‪‬ﺪِﻧ‪‬ﺎ ﺇِﻟﹶﻰ ﺳ‪‬ﻮ‪‬ﺍﺀِ‬
‫ﺸﻄِ ﹾ‬
‫ﺤﻖِّ ‪‬ﻭﻟﹶﺎ ‪‬ﺗ ‪‬‬
‫ﺾ ﻓﹶﺎ ‪‬ﺣﻜﹸ ‪‬ﻢ ‪‬ﺑ ‪‬ﻴﻨ‪‬ﻨ‪‬ﺎ ﺑِﺎﻟﹾ ‪‬‬
‫ﻒ ﺧ‪‬ﺼ‪‬ﻤ‪‬ﺎﻥِ ﺑ‪‬ﻐ‪‬ﻰ ‪‬ﺑﻌ‪‬ﻀ‪‬ﻨ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﺑ‪ ‬ﻌ ٍ‬
‫ﺨ ‪‬‬
‫ﻣِﻨ‪‬ﻬ‪‬ﻢ‪ ‬ﻗﹶﺎﻟﹸﻮﺍ ﻟﹶﺎ ﺗ‪ ‬‬
‫ﺨﻄﹶﺎﺏِ‬
‫ﺍﻟﺼِّﺮ‪‬ﺍﻁِ )‪ (٢٢‬ﺇِﻥﱠ ﻫ‪‬ﺬﹶﺍ ﹶﺃﺧِﻲ ﻟﹶ ‪‬ﻪ ﺗِﺴ‪ ‬ﻊ ﻭ‪‬ﺗِﺴ‪‬ﻌ‪‬ﻮﻥﹶ ﻧ‪ ‬ﻌﺠ‪‬ﺔﹰ ﻭ‪ِ‬ﻟﻲ‪ ‬ﻧ‪ ‬ﻌﺠ‪‬ﺔﹲ ﻭ‪‬ﺍ ِﺣ ‪‬ﺪﺓﹲ ﻓﹶﻘﹶﺎ ﹶﻝ ﹶﺃ ﹾﻛﻔِﻠﹾﻨِﻴﻬ‪‬ﺎ ‪‬ﻭ ‪‬ﻋﺰ‪‬ﻧِﻲ ﻓِﻲ ﺍﻟﹾ ِ‬
‫)‪ (٢٣‬ﻗﹶﺎ ﹶﻝ ﻟﹶﻘﹶ ‪‬ﺪ ﹶﻇﻠﹶ ‪‬ﻤﻚ‪ ‬ﺑِﺴ‪‬ﺆ‪‬ﺍﻝِ ﻧ‪ ‬ﻌﺠ‪ِ‬ﺘﻚ‪ ‬ﺇِﻟﹶﻰ ﻧِﻌ‪‬ﺎﺟِﻪِ ‪‬ﻭﺇِ ﱠﻥ ﻛﹶِﺜﲑ‪‬ﺍ ِﻣﻦ‪ ‬ﺍﻟﹾﺨ‪‬ﻠﹶﻄﹶﺎ ِﺀ ﻟﹶﻴ‪‬ﺒ‪‬ﻐِﻲ ‪‬ﺑﻌ‪‬ﻀ‪‬ﻬ‪‬ﻢ‪ ‬ﻋﻠﹶﻰ ﺑ‪‬ﻌ‪‬ﺾٍ ﺇِﻟﱠﺎ‬
‫ﺍﻟﱠﺬِﻳﻦ‪َ ‬ﺁﻣ‪‬ﻨ‪‬ﻮﺍ ﻭ‪‬ﻋ‪‬ﻤِﻠﹸﻮﺍ ﺍﻟﺼ‪‬ﺎﻟِﺤ‪‬ﺎﺕِ ‪‬ﻭ ﹶﻗﻠِﻴﻞﹲ ﻣ‪‬ﺎ ﻫ‪‬ﻢ‪ ‬ﻭﻇﹶﻦ‪ ‬ﺩ‪‬ﺍﻭ‪‬ﻭﺩ‪ ‬ﺃﹶﻧ‪‬ﻤ‪‬ﺎ ﹶﻓﺘ‪‬ﻨ‪‬ﺎﻩ‪ ‬ﻓﹶﺎﺳ‪‬ﺘ‪ ‬ﻐﻔﹶﺮ‪ ‬ﺭ‪‬ﺑﻪ‪ ‬ﻭ‪‬ﺧ‪‬ﺮ‪ ‬ﺭ‪‬ﺍﻛِﻌ‪‬ﺎ ﻭ‪‬ﺃﹶﻧ‪‬ﺎﺏ‪‬‬
‫ﺴﻦ‪ ‬ﻣ َﺂﺏٍ‪ ،‬ﺍﻭﭘﻪ ﺩﻯ ‪w‬ﺎﻯ ﻛﻰ ﺍﻛﺜﺮﻭ ﻣﻔﺴﺮﻳﻨﻮ ‪u‬ﻳﺮ‬
‫)‪ (٢٤‬ﻓﹶ ‪‬ﻐﻔﹶ ‪‬ﺮﻧ‪‬ﺎ ﻟﹶﻪ‪ ‬ﺫﹶِﻟﻚ‪ ‬ﻭﺇِ ﱠﻥ ﹶﻟﻪ‪ ‬ﻋِﻨ‪ ‬ﺪﻧ‪‬ﺎ ﻟﹶ ‪‬ﺰﹾﻟﻔﹶﻰ ‪‬ﻭﺣ‪ ‬‬
‫ﺍﻗﻮאﻝ ﺍﻭ‪u‬ﻳﺮ ﺧﺮﺍﺎﺕ ﭼﻰ ﺍﺳﺮﺍﺋﻴﻠﻰ ﺩﻯ ﻫﻐﻪ ﻳ‪ 4‬ﺑﻴﺎﻥ ﻛ}ﻯ ﺩﻯ ﭼﻰ ﺍﻛﺜﺮﻩ ﭘﻪ ﻛﻰ ﺩﺭﻭﻍ ﺩﻯ ﺍﻭ‬
‫‪I‬ﻪ ﺣﻘﻴﻘﺖ ﻭﺭﻟﺮﻩ ﻧﺴﺘﻪ ﻧﻮﻣﻮ‪ ¤‬ﻫﻐﻪ ﻗﺼﺪ‪‬ﺍ ﭘﺮﻳ‪n‬ﻮﻭﻝ ﻭﻟﻰ ﭼﻰ ﻫﻴ¦ ﺎﺋﺪﻩ ﻭﺭ‪I‬ﺨﻪ ﻧﻪ ﻣﺮﺗﺐ‬
‫ﻛﻴŒﻯ ﻧﻮﺍﺧﺘﺼﺎﺭ‪‬ﺍ ﻣﻮ‪ ¤‬ﺍﻛﺘﻔﺎﺀ ﭘﻪ ﺍٰﻳﺘﻮﻧﻮ ﺩﻗﺮﺁﻥ ﻛﺮﻳﻢ ﺑﺎﻧﺪﻯ ﻭﻛ}ﻩ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٨١‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺍﻭﺩﻟﺘﻪ ﺧﺒﺮﻩ ﭘﻪ ﺩﻯ ﻛﻰ ﺩﻩ ﭼﻰ ﺩﺳﻮﺭﺓ )ﺹ( ﺳﺠﺪﻩ ﺩﻟﻮﺍﺯﻣﻮ ‪I‬ﺨﻪ ﺩﻩ ﺍﻭﻛﻪ ﻫﻐﻪ ﺳﺠﺪﻩ ﺩﺷﻜﺮ‬
‫ﺩﻩ ﭘﻪ ﺩﻯ ﻛﻰ ‪u‬ﻳﺮﻯ ﺧﺒﺮﻯ ﺳﻮﻯ ﺩﻯ ﺧﻮﺧﻼﺻﻪ ﺩﺍﭼﻰ ﺑﻨﺎﺀ ﺑﺮﻳﻮﻗﻮﻝ ﺩﺍﺩﻋﺰﺍﺋﻤﻮ ﻳﻌﻨﻰ ﺩﻟﻮﺍﺯﻣﻮ‬
‫ﺳﺠﺪﻭ ‪I‬ﺨﻪ ﺩﻩ ﻭﻟﻰ ﭼﻰ ﻧﺒﻰ ‪ ‬ﺩﺩﻩ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺩﻩ ﺩﺳﺠﺪﻯ ﺩﻯ ﺍﻗﺘﺪﺍﺀ‬
‫ﻭﺳﻰ ﻧﻮﺩﺍﻭﺩ ‪ ‬ﺳﺠﺪﻩ ﻛ}ﻯ ﻭﻩ ﻧﻮﻧﺒﻰ ‪ ‬ﻫﻢ ﺳﺠﺪﻩ ﻭﻛ}ﻩ‪ ،‬ﺍﻭﭘﻪ ﺑﻞ ﻗﻮﻝ ﻛﻰ ﺩﺍﺑﻦ ﻋﺒﺎﺱ‬
‫‪I‬ﺨﻪ ﻧﻘﻞ ﺩﻯ ﭼﻰ ﺩﺍﺩﻋﺰﺍﺋﻤﻮ ﺩﺳﺠﺪﻭ ‪I‬ﺨﻪ ﻧﻪ ﺩﻩ ﺍﻭﺑﻴﺎﺑﻪ ﻫﻢ ﺭﺳﻮﻝ ‪ ‬ﺩﻟﺘﻪ ﺳﺠﺪﻩ ﻛﻮﻟﻪ‪ ،‬ﭘﻪ‬
‫ﺑﻞ ﺣﺪﻳﺚ ﻛﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻟﺘﻪ ﺩﺍﻭﺩ ‪ ‬ﺳﺠﺪﻩ ﺩﺗﻮﺑﻰ ﻛ}ﻯ ﻭﻩ ﺍﻭﻣﻮ‪ ¤‬ﺑﻪ‬
‫ﺳﺠﺪﻩ ﭘﻪ ﻧﻴﺖ ﺩﺷﻜﺮ ﺑﺎﻧﺪﻯ ﻛﻮﻟﻪ‪ .‬ﺍﻭﺩﺍﺭﻛﻢ ﺗﺮﻣﺬﻯ ﺍﻭﺍﺑﻦ ﻣﺎﺟﻪ ﺩﻭﺍ_ﻭ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ‬
‫ﺳﺮﻩ ﺩﺣﺪﻳﺚ ﺩﻣﺤﻤﺪ ﺑﻦ ﻳﺰﻳﺪ ﺑﻦ ﺧﻨﻴﺲ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺣﺴﻦ ﺑﻦ ﻣﺤﻤﺪ ﺍﺑﻦ ﻋﺒﻴﺪﺍﷲ ﺑﻦ‬
‫ﺍﺑﻰ ﻳﺰﻳﺪ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ‪ ،‬ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﺭﺍﻟﻰ ﻳﻮﺳ}ﻯ ﺭﺳﻮﻝ ﺍﷲ‬
‫‪ ‬ﺗﻪ ﺍﻭﻭﻯ ﻭﻳﻞ‪ :‬ﺍﻯ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻣﺎﭘﻪ ﺷﭙﻪ ﻛﻰ ﺧﻮﺏ ﻭﻟﻴﺪﻯ ‪r‬ﻮﻳﺎﭼﻰ ﺯﻩ ﻭﻻ_ﻳﻢ ﺍﻭﻟﻤﻮﻧ¼‬
‫ﻛﻮﻡ‪ ،‬ﻧﻮﻣﺎﺳﺠﺪﻩ ﻭﻛ}ﻩ ﺍﻭ ﺯﻣﺎﻣﺦ ﺗﻪ ﺩﺭﺧﺘﻪ ﻭﻩ ﻧﻮﻫﻐﻪ ﻫﻢ ﺳﺠﺪﻩ ﻭﻛ}ﻩ ﺯﻣﺎﺩﺳﺠﺪﻯ ﺩﻭﺟﻰ‪،‬‬
‫ﻧﻮﻣﺎ ﻭﺍﻭﺭﻳﺪﻝ ﺩﺩﻯ ﺩﺭﺧﺘﻰ ‪I‬ﺨﻪ ﭘﻪ ﺣﺎﻟﺖ ﺩﺳﺠﺪﻯ ﻛﻰ ﭼﻰ ﻭﻳﻞ ﻳ‪ 4‬ﺍﻯ ﺍﷲ ﻭﻟﻴﻜﻰ ﺯﻣﺎﺩﭘﺎﺭﻩ‬
‫ﺩﺩﻯ ﭘﻪ ﺑﺪﻟﻪ ﻛﻰ ﺍﺟﺮ ﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﺍﻭﺩﻏﻪ ﺍﺟﺮ ﺯﻣﺎ ﺩﭘﺎﺭﻩ ﺫﺧﻴﺮﻩ ﻭ‪r‬ﺮ‪w‬ﻮﻯ‪ ،‬ﺍﻭﺩﺩﻯ ﭘﻪ ﺳﺐ ﺳﺮﻩ‬
‫ﺯﻣﺎ ‪I‬ﺨﻪ ﺑﺎﺭ ﻟﻴﺮﻯ ﻛﻰ‪ ،‬ﺍﻭﺩﺍﺯﻣﺎ ﺩﺧﻮﺍ ‪I‬ﺨﻪ ﻗﺒﻮﻟﻪ ﻛ}ﻯ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺩﻯ ﺩﻭﺍﺩ ‪I ‬ﺨﻪ‬
‫ﻗﺒﻮﻟﻪ ﻛ}ﻯ ﻭﻩ ‪ ،‬ﺍﺑﻦ ﻋﺒﺎﺱ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻧﺒﻰ ‪ ‬ﻭﻻ_ﺳﻮ ﺍﻭﺩﺍﺳﺠﺪﻩ ﻳ‪ 4‬ﻭﻭﻳﻞ ﺍﻭﭘﻪ ﺳﺠﺪﻩ‬
‫ﺑﺎﻧﺪﻯ ﭘﺮﻳﻮﺗﻰ ﺍﻭﺩﻏﻪ ﺭﻛﻢ ﻳ‪ 4‬ﻭﻭﻳﻞ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﻳ‪ 4‬ﺩﺩﻏﻪ ﺳ}ﻯ ‪I‬ﺨﻪ ﺍﻭﺭﻳﺪﻟﻰ ﻭﻩ ﻫﻐﻪ‬
‫‪I‬ﻪ ﭼﻰ ﺩﺭﺧﺘﻰ ﻭﻳﻠﻰ ﻭﻩ‪(١) .‬‬
‫ﺍﻭﺑﻌﻀﻮ ﻣﻔﺴﺮﻳﻨﻮ ﺩﺍﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍﻭﺩ ‪ ‬ﺗﺮ‪I‬ﻠﻮﻳ‪n‬ﺘﻮ ﻭﺭ‪w‬ﻮ ﭘﻮﺭﻯ ﭘﻪ ﺳﺠﺪﻩ ﺑﺎﻧﺪﻯ ﭘﺮﻭﺕ‬
‫ﻭﻭ‪ ،‬ﺩﺍﻗﻮﻝ ﺩﻣﺠﺎﻫﺪ ﺍﻭﺩﺣﺴﻦ ﺩﻯ ﺍﻭﺩﺩﻩ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻳ‪ 4‬ﺣﺪﻳﺚ ﺫﻛﺮﻛ}ﻯ ﺩﻯ‪ ،‬ﺧﻮﺩﻫﻐﻪ ﭘﻪ‬
‫ﺭﻭﺍﻳﺖ ﻛﻰ ﻳﺰﻳﺪ ﺍﻟﺮﻗﺎﺷﻰ ﺩﻯ ﺍﻭﺩﺍ ﺿﻌﻴﻒ ﺍﻭﻣﺘﺮﻭﻙ ﺭﺍﻭﻯ ﺩﻯ‪.‬‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳ‪ :4‬ﻓﹶ ‪‬ﻐﻔﹶ ‪‬ﺮﻧ‪‬ﺎ ﹶﻟﻪ‪ ‬ﺫﹶِﻟﻚ‪ ‬ﻭ‪ِ‬ﺇﻥﱠ ﻟﹶﻪ‪ ‬ﻋِﻨ‪ ‬ﺪﻧ‪‬ﺎ ﻟﹶ ‪‬ﺰﻟﹾﻔﹶﻰ ‪‬ﻭﺣ‪‬ﺴ‪‬ﻦ‪ ‬ﻣ َﺂﺏٍ ﻳﻌﻨﻰ ﺩﺩﻩ ﺩﭘﺎﺭﻩ ﺑﻪ ﭘﻪ ﻗﻴﺎﻣﺖ ﻛﻰ‬
‫ﻧﮋﺩﻯ ﻭﺍﻟﻰ ﻭﻯ ﺯﻣﻮ‪ ¤‬ﺧﻮﺍ ﺗﻪ‪ ،‬ﺍﻭﭼﺎﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍﺯﻟﻔﻰ ﻳﻮﻛﻠﻰ ﻏﻮﻧﺪﻯ ﺩﻯ ﭼﻰ ﭘﻪ ﺩﻯ ﻛﻰ‬
‫ﺍﷲ ‪w ‬ﺎﻥ ﺗﻪ ﻧﻴﻜﺎﻥ ﺑﻨﺪ‪r‬ﺎﻥ ﻧﮋﺩﻯ ﻛﻮﻯ‪ ،‬ﺩﺩﻯ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺩﻧﺒﻰ ‪ ‬ﺣﺪﻳﺚ ﻧﻘﻞ ﺩﻯ‪ ،‬ﺍﻣﺎﻡ‬
‫ﺍﺣﻤﺪ ﻧﻘﻞ ﻛﻮﻯ ﺩﻳﺤﻴٰﻰ ﺑﻦ ﺁﺩﻡ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﻄﻴﻪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﺳﻌﻴﺪ‬
‫ﺍﻟﺨﺪﺭﻯ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻳﻘﻴﻨ‪‬ﺎ ﺍﷲ ‪ ‬ﺗﻪ ﺧﻮ© ﻛﺴﺎﻥ ﭘﻪ‬
‫ﻭﺭ‪ z‬ﺩﻗﻴﺎﻣﺖ ﺍﻭﻧﮋﺩﻯ ﻛﺴﺎﻥ ﻫﻐﻪ ﺩﻯ ﭼﻰ ﺑﺎﺩﺷﺎﻩ ﻭﻯ ﺍﻭﺍﻧﺼﺎﺪﺍﺭﻩ ﻭﻯ ﺍﻭﺑﺪﺗﺮﻳﻦ ﺧﻠ› ﭘﻪ ﻧﺰﺩ‬
‫ﺩﺍﷲ ‪ ‬ﺑﺎﻧﺪﻯ ﭘﻪ ﻭﺭ‪ z‬ﺩﻗﻴﺎﻣﺖ ﻛﻰ ﻫﻐﻪ ﺳ}ﻯ ﺩﻯ ﭼﻰ ﺑﺎﺷﺎﻩ ﻭﻯ ﺍﻭﻇﺎﻟﻢ ﻭﻯ‪(٢) .‬‬

‫)‪ .(١‬ﺍﻟﺘﺮﻣﺬﻯ‪ :‬ﺍﺑﻮﺍﺏ ﺍﻟﺼﻼﺀ‪ ،‬ﺑﺎﺏ ﻣﺎﻳﻘﻮﻝ ﻰ ﺳﺠﻮﺩ ﺍﻟﻘﺮﺁﻥ )‪.(¢۷۹ \۲‬‬
‫)‪ .(٢‬ﺍﺣﻤﺪ )‪ (۲۲ \۳‬ﺍﻟﺘﺮﻣﺬﻯ‪ :‬ﻛﺘﺎﺏ ﺍﻻﺣﻜﺎﻡ‪ ،‬ﺑﺎﺏ ﻣﺎﺟﺎﺀ ﻰ ﺍﻻﻣﺎﻡ ﺍﻟﻌﺎﺩﻝ )‪.(۱۳۲۹ \۳‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٨٢‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺤ ِّﻖ ‪‬ﻭﻟﹶﺎ ﺗ‪‬ﺘ‪‬ﺒِﻊِ ﺍﹾﻟﻬ‪‬ﻮ‪‬ﻯ‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳ‪ :4‬ﻳ‪‬ﺎ ﺩ‪‬ﺍﻭ‪‬ﻭﺩ‪ ‬ﺇِﻧ‪‬ﺎ ﺟ‪ ‬ﻌﻠﹾﻨ‪‬ﺎﻙ‪ ‬ﺧ‪‬ﻠِﻴ ﹶﻔﺔﹰ ﻓِﻲ ﺍﹾﻟﺄﹶ ‪‬ﺭﺽِ ﻓﹶﺎ ‪‬ﺣﻜﹸ ‪‬ﻢ ‪‬ﺑ ‪‬ﻴﻦ‪ ‬ﺍﻟﻨ‪‬ﺎﺱِ ﺑِﺎﻟﹾ ‪‬‬
‫ﺏ ﺷ‪‬ﺪِﻳ ‪‬ﺪ ﺑِﻤ‪‬ﺎ ‪‬ﻧﺴ‪‬ﻮﺍ ‪‬ﻳ ‪‬ﻮﻡ‪ ‬ﺍﹾﻟﺤِﺴ‪‬ﺎﺏِ )ﺳﻮﺭﺓ‬
‫ﻓﹶ‪‬ﻴﻀِ ﱠﻠﻚ‪ ‬ﻋ‪ ‬ﻦ ﺳ‪‬ﺒِﻴﻞِ ﺍﷲ ﺇِ ﱠﻥ ﺍﻟﱠﺬِﻳ ‪‬ﻦ ﻳ‪‬ﻀِﻠﱡﻮ ﹶﻥ ﻋ‪‬ﻦ‪ ‬ﺳ‪‬ﺒِﻴﻞِ ﺍﷲ ﻟﹶﻬ‪‬ﻢ‪ ‬ﻋ‪‬ﺬﹶﺍ ‪‬‬
‫ﺹ \ ‪ (۲۶‬ﺩﺍﺧﻄﺎﺏ ﺩﻯ ﺩﺍﷲ ‪ ‬ﺩﻃﺮﻪ ﺩﺍﻭﺩ ‪ ‬ﺗﻪ‪ ،‬ﺧﻮﻣﺮﺍﺩ ﭘﻪ ﺩﻯ ﺳﺮﻩ ﻭﻟﻴﺎﻥ ﺍﻭﺍﻣﻴﺮﺍﻥ ﺍﻭ‬
‫ﺳﺮﺩﺍﺭﺍﻥ ﺩﻗﻮﻡ ﺩﻯ ﻫﻐﻮﻯ ﺗﻪ ﺍﷲ ‪ ‬ﭘﻪ ﺩﻯ ﺁﻳﺖ ﻛﻰ ﺍﺷﺎﺭﻩ ﻛ}ﻳﺪﻩ ﭼﻰ ﺩﺧﻠ‪q‬ﻮﭘﻪ ﻣﻴﻨ¼ ﻛﻰ‬
‫ﺩﺍﻧﺼﺎﻑ ﻴﺼﻠﻰ ﻛﻮﻯ ﺍﻭﻇﻠﻢ ﺍﻭﺯﻳﺎﺗﻰ ﻣﻪ ﻛﻮﻯ ﺍﻭﺩﻫﻐﻪ ﺧﻠ‪q‬ﻮ ﺗﺎﺑﻌﺪﺍﺭﻯ ﻣﻪ ﻛﻮﻯ ﭼﻰ ﻫﻐﻪ‬
‫ﺗﺎﺳﻰ ﺩﺣﻖ ﺩﻻﺭﻯ ‪I‬ﺨﻪ ﺑﺎﻃﻞ ﺧﻮﺍ ﺗﻪ ﺭﻭﺍﻧﻮﻯ ﻧﻮﺗﺎﺳﻰ ﺑﻪ ﺳﻰ ‪r‬ﻤﺮﺍﻫﺎﻥ ﺍﻭﻛﻪ ﭼﻴﺮﻯ ﺗﺎﺳﻰ‬
‫‪r‬ﻤﺮﺍﻫﺎﻥ ﺳﻮﻯ ﻳﺎﺳﺖ ﻧﻮﺳﺘﺎﺳﻰ ﺩﭘﺎﺭﻩ ﺑﻪ ﺳﺨﺖ ﻋﺬﺍﺏ ﻭﻯ ﭘﻪ ﺳﺒﺐ ﺩﺩﻯ ﭼﻰ ﺗﺎﺳﻰ ﺩﺁﺧﺮﺕ‬
‫ﺣﺴﺎﺏ ﺍﻭﻛﺘﺎﺏ ﻫﻴﺮﻛﻰ‪ ،‬ﺩﺍﺧﻄﺎﺏ ﭘﻪ ﺍﺻﻞ ﻛﻰ ﺍﷲ ‪ ‬ﺩﺍﻭﺩ ‪ ‬ﺗﻪ ﻛ}ﻯ ﺩﻯ ﺧﻮﻣﺮﺍﺩ ﻭﺭ‪I‬ﺨﻪ‬
‫ﻋﺎﻡ ﺑﺎﺩﺷﺎﻫﺎﻥ ﺩﺍﺳﻰ ﺩﻯ ﭼﻰ ﺩﺩﺍﻭﺩ ‪ ‬ﺧﻮﻣﺨﻜﻰ ﻣﻮ‪ ¤‬ﺻﻔﺎﺕ ﺑﻴﺎﻥ ﻛ}ﻩ ﭼﻰ ﻫﻐﻪ ﺩﺍﺳﻰ ﻧﺒﻰ‬
‫ﻭﻭ ﭼﻰ ﻳﻮﻩ ﻭﺭ‪ z‬ﺑﻪ ﻳ‪ 4‬ﺭﻭﮊﻩ ﻧﻴﻮﻟﻪ ﺍﻭﺑﻠﻪ ﻭﺭ‪ z‬ﺑﻪ ﻳ‪ 4‬ﺍﻄﺎﺭ ﻛﻮﻯ ﻳﻌﻨﻰ ﻧﻴﻢ ﻛﺎﻝ ﺑﻪ ﺩﺩﻩ ﺭﻭﮊﻩ‬
‫ﺍﻭﺩﺷﭙﻰ ﺩﺭﻳﻤﻪ ﺣﺼﻪ ﺑﻪ ﻳ‪ 4‬ﻋﺒﺎﺩﺕ ﻛﻮﻯ ﻧﻮﻫﻐﻪ ﭘﻪ ﺧﭙﻠﻪ ﺍﻧﺼﺎﺪﺍﺭ ﺍﻭﻋﺎﺩﻝ ﻫﻢ ﻭﻭ ﺍﻭﻣﻌﺼﻮﻡ‬
‫ﻭﻭ ﻭﻟﻰ ﭼﻰ ﺩﺍﻇﺎﻫﺮﻩ ﺧﺒﺮﻩ ﺩﻩ ﭼﻰ ﺍﻧﺒﻴﺎﺀ ”ﻮﻝ ﻣﻌﺼﻮﻣﻴﻦ ﺩﻯ ﻧﻮﺩﺍﺧﻄﺎﺏ ﻫﻐﻪ ﺗﻪ ﺍﷲ ‪ ‬ﻭﻛﻰ‬
‫ﺧﻮﻣﺮﺍﺩ ﭘﻪ ﻛﻰ ﺩﺍﻧﻮﺭ ﺑﺎﺩﺷﺎﻫﺎﻥ ﺍﻭﺍﻣﻴﺮﺍﻥ ﺩﻯ ﻛﻢ ﭼﻰ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﺭﺍﻏﻠﻰ ﺩﻯ ﺗﺮﻧﻦ‬
‫ﻭﺭ‪w‬ﻰ ﭘﻮﺭﻯ ﺩﻭﻯ ﺗﻪ ﺩﺍﻳﻮﻗﺴﻢ ﻧﺼﻴﺤﺖ ﺩﻯ ﭼﻰ ﺩﺩﺍﻭﺩ ‪ ‬ﭘﻪ ﺷﺎﻥ ﺣﺎﻛﻢ ﺩ‪w‬ﺎﻧﻮﻧﻮ ‪I‬ﺨﻪ ﺟﻮ_‬
‫ﻛﻰ‪ ،‬ﺩﺍﺭﻛﻢ ﺩﺩﻭﺍﺩ ‪ ‬ﺩﺯﻫﺪ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻫﻢ ‪u‬ﻳﺮ ﺭﻭﺍﻳﺘﻮﻧﻪ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﺍﻭﺩﺷﻜﺮ ‪r‬ﺰﺍﺭﻯ ﭘﻪ‬
‫ﺑﺎﺭﻩ ﻛﻰ ﻳ‪ 4‬ﻫﻢ ‪u‬ﻳﺮ ﺭﻭﺍﻳﺘﻮﻧﻪ ﺫﻛﺮﺩﻯ ﺍﻭﺩﺗﻤﺎﻡ ﻋﻘﻞ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻳ‪ 4‬ﻫﻢ ‪u‬ﻳﺮ ﺍﻗﻮאﻝ ﺫﻛﺮﺩﻯ‪.‬‬
‫ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﻋﺒﺪﺍﷲ ﺑﻦ ﺍﻟﻤﺒﺎﺭﻙ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﺰﻫﺪ ﻛﻰ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺳﻔﻴﺎﻥ‬
‫ﺍﻟﺜﻮﺭﻯ ‪I‬ﺨﻪ ﺩﻯ ﺩﻳﻮﻏﻴﺮ ﻣﻌﺮﻭﻑ ﺳ}ﻯ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻭﻫﺐ ﺑﻦ ﻣﻨﺒﻪ ‪I‬ﺨﻪ‪ ،‬ﺩﻯ ﻭﺍﻳ‪4‬‬
‫ﭼﻰ‪ :‬ﺩﺩﻭﺍﺩ ‪ ‬ﻳﻮ‪I‬ﻮ ﻧﺼﻴﺤﺘﻮﻧﻪ ﺩﻯ ﺩﻋﺎﻗﻞ ﺳ}ﻯ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ )ﻳﻌﻨﻰ ﻫﻐﻪ ﭘﻪ ﺧﭙﻞ ﻛﺘﺎﺏ‬
‫ﺩﺣﻜﻤﺘﻮﻧﻮ ﻛﻰ ﺩﺍﺳﻰ ﻭﻳﻠﻰ ﺩﻯ( ﭼﻰ ﭘﻪ ﻋﺎﻗﻞ ﺳ}ﻯ ﺑﺎﻧﺪﻯ ﻻﺯﻣﻪ ﺩﻩ ﭼﻰ ﺩ‪I‬ﻠﻮﺭ ﻭﺧﺘﻮﻧﻮ ‪I‬ﺨﻪ‬
‫‪w‬ﺎﻥ ﻧﻪ ﻏﺎﻠﻪ ﻛﻮﻯ‪ ،‬ﻳﻮﻭﺧﺖ ﻫﻐﻪ ﭼﻰ ﻫﻐﻪ ﭘﻪ ﻛﻰ ﺩﺧﭙﻞ ﺭﺏ ﺳﺮﻩ ﻣﻨﺎﺟﺎﺕ )ﻳﻌﻨﻰ ﺩﺭﺏ ﺳﺮﻩ‬
‫ﭘ|ﻰ ﺧﺒﺮﻯ ﻛﻮﻝ ﭘﻪ ﺩﺍﺳﻰ ﻃﺮﻳﻘﻰ ﭼﻰ ﺗﻪ ﻳ‪ 4‬ﺫﻛﺮﻛﻮﻯ ﺍﻭﻃﻠﺐ ﺩﺩﻋﺎ‪r‬ﺎﻧﻮ ﻭﺭ‪I‬ﺨﻪ ﻛﻮﻯ ﺍﻭ‬
‫ﺍﺳﺘﻐﻔﺎﺭ ﻛﻮﻯ ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭ ﻛﺎﺭﻭﻧﻪ ﭼﻰ ﺩﺭﺏ ﺍﻟﻌﺰﺕ ﺳﺮﻩ ﺑﻨﺪﻩ ﻣﺘﻌﻠﻖ ﻛﻮﻯ ﺩﺍﺳﻰ ﻛﺎﺭﻭﻧﻪ‬
‫ﻛﻮﻯ ﻧﻮﺩ] ﺗﻪ ﺩﺭﺏ ﺳﺮﻩ ﻣﻨﺎﺟﺎﺕ ﻛﻮﻝ ﻭﺍﻳ‪ (4‬ﻛﻮﻯ‪،‬ﺩﻭﻫﻢ ﺩﻫﻐﻪ ﻭﺧﺖ ‪I‬ﺨﻪ ﺩﻯ ﻧﻪ ﻏﺎﻠﻪ ﻛﻴŒﻯ‬
‫ﭼﻰ ﭘﻪ ﻫﻐﻪ ﻛﻰ ﺩﻯ ﺩﺧﭙﻞ ﻧﻔﺲ ﺳﺮﻩ ﻣﺤﺎﺳﺒﻪ )ﻳﻌﻨﻰ ﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﺣﺴﺎﺏ ﻛﺘﺎﺏ ﻛﻮﻯ ﭼﻰ ﻧﻦ‬
‫ﻭﺭ‪ z‬ﻣﺎ‪I‬ﻮﻣﺮﻩ ﺍﷲ ‪ ‬ﻳﺎﺩﻛﻰ ﺍﻭ‪I‬ﻮﻣﺮﻩ ﺩﺁﺧﺮﺕ ﻏﻢ ﻣﻰ ﻭﻛﻰ ﺍﻭ‪I‬ﻮﻣﺮﻩ ‪r‬ﻨﺎﻫﻮﻧﻪ ﺯﻣﺎ ﺩﻻﺱ ‪I‬ﺨﻪ‬
‫ﻭﺳﻮﻩ ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭ ﻛﺎﺭﻭﻧﻪ ﭼﻰ ﺩﺍﻧﺴﺎﻥ ﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﺗﻌﻠﻖ ﻟﺮﻯ( ﻭﻛﻰ‪ ،‬ﺩﺭﻳﻢ ﺩﻫﻐﻪ ﻭﺧﺖ ‪I‬ﺨﻪ‬
‫ﺩﻯ ‪w‬ﺎﻥ ﻧﻪ ﻏﺎﻠﻪ ﻛﻮﻯ ﭘﻪ ﻛﻢ ﻛﻰ ﭼﻰ ﺩﻯ ﺩ‪w‬ﺎﻥ ﻣﺨﻜﻰ ﻛﻮﻯ ﻫﻐﻪ ﻭ_ﻭﻧﻮﺗﻪ ﭼﻰ ﻫﻐﻪ ﺩﻩ ﺗﻪ ﺩﺩﻩ‬
‫ﻋﻴﺒﻮﻧﻪ ﺑﻴﺎﻧﻮﻯ‪ ،‬ﺍﻭ‪I‬ﻠﻮﺭﻡ ﺩﻫﻐﻪ ﻭﺧﺖ ‪I‬ﺨﻪ ﺩﻯ ‪w‬ﺎﻥ ﻧﻪ ﻏﺎﻠﻪ ﻛﻮﻯ ﭘﻪ ﻛﻢ ﻛﻰ ﭼﻰ ﺩﻯ ﺧﻠﻮﺕ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٨٣‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻛﻮﻯ ﺩﺧﭙﻞ ﻛﻮﺭ ﻭﺍﻻﺳﺮﻩ ﺍﻭﭘﻪ ﻫﻐﻪ ﻛﻰ ﺩﺍﺳﻰ ﻛﺎﺭﻭﻧﻪ ﻭﻛﻰ ﭼﻰ ﻫﻐﻪ ﺩﺩﻩ ﺩﭘﺎﺭﻩ ﺣﻼﻝ ﺍﻭﺟﺎﺋﺰ‬
‫ﻭﻯ ﺍﻭﺧﭙﻞ ﻧﻔﺲ ﺗﻪ ﺭﺍﺣﺖ ﭘﻪ ﺭﺳﻮﻯ ﻭﻟﻰ ﭼﻰ ﺩﺍ‪I‬ﻠﻮﺭﻡ ﻭﺧﺖ ﺩﺍﺳﻰ ﺩﻯ ﭼﻰ ﻫﻐﻪ ﻧﻮﺭ ﻭﺧﺘﻮﻧﻪ‬
‫ﺩﺩﻯ ﭘﻪ ﻭﺍﺳﻄﻪ ﺑﺎﻧﺪﻯ ﺭﻭﻍ ﻭﻯ )ﻳﻌﻨﻰ ﺍﻧﺴﺎﻥ ﭼﻰ ﺩﺩﻯ ‪I‬ﻠﻮﺭﻡ ﻭﺧﺖ ﺧﻳﺎﻝ ﻛﻮﻯ ﺍﻭﺣﻖ ﺩﺩﻯ‬
‫ﺍﺩﺍﺀ ﻛﻮﻯ ﻧﻮﻫﻐﻪ ﭘﻪ ﺩﻯ ﻧﻮﺭﻭ ﻭﺧﺘﻮﻧﻮ ﻛﻰ ﭘﻪ ﺭﺍﺣﺖ ﻛﻰ ﻭﻯ ﺍﻭﭘﻪ ﺍﺳﺎﻧﻰ ﺳﺮﻩ ﻫﻐﻪ ﻧﻮﺭﻛﺎﺭﻭﻧﻪ‬
‫ﻛﻮﻟﻰ ﺳﻰ(‪ ،‬ﺍﻭﻻﺯﻡ ﺩﻯ ﭘﻪ ﻋﺎﻗﻞ ﺑﺎﻧﺪﻯ ﭼﻰ ﺧﭙﻠﻪ ﺯﻣﺎﻧﻪ ﻭﭘﻴﮋﻧﻰ ﺍﻭﺩﺧﭙﻠﻰ ﮊﺑﻰ ﺣﻔﺎﻇﺖ ﻭﻛﻰ‬
‫ﻧﻮﺩﺍ ﺍﻗﻮאﻝ ﺩﺩﻭﺍﺩ ‪ ‬ﺩﻯ ﭼﻰ ﻫﻐﻪ ﭘﻪ ﺧﭙﻠﻮ ﺣﻜﻤﺘﻮﻧﻮ ﻛﻰ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺩﺍﺭﻛﻢ ﺩﻫﻐﻪ ﺍﻗﻮאﻝ‬
‫ﻧﻮﺭﻭ ﻋﻠﻤﺎﻭﻭ ﻫﻢ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﭘﻪ ﻣﺨﺘﻠﻔﻮ ﺭﻭﺍﻳﺘﻮﻧﻮ ﺳﺮﻩ ﭼﻰ ﺩ”ﻮﻟﻮ ﺧﻼﺻﻪ ﺍﻭﻣﻘﺼﺪ ﻫﻢ ﺩﺍ‬
‫ﺩﻯ ﻛﻢ ﭼﻰ ﻣﻮ‪ ¤‬ﺫﻛﺮ ﻛ}ﻩ‪.‬‬
‫ﺩﺍﺭﻛﻢ ﺣﺎﻆ ﺍﺑﻦ ﻋﺴﺎﻛﺮ ﭘﻪ ﺧﭙﻞ ﻛﺘﺎﺏ ﻛﻰ ﭘﻪ ﺑﺎﺭﻩ ﺩﺩﻭﺍﺩ ‪ ‬ﻛﻰ ﺩﺍﺳﻰ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﭼﻰ‬
‫ﺩﺍﻭﺩ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﭼﻰ ﺳﻪ ﺩﻳﺘﻴﻢ ﺩﭘﺎﺭﻩ ﭘﻪ ‪u‬ﻭﻝ ﺩﭘﻼﺭ‪ ،‬ﺍﻭﭘﻮﻩ ﺳﻪ ﭼﻰ ﺗﻪ ‪I‬ﻪ ﺭﻛﻢ ﻛﺮﻝ‬
‫ﻛﻮﻯ ﻫﻐﻪ ﺷﺎﻥ ﺑﻪ ﻳ‪ 4‬ﺭﻳﺒﻞ ﻛﻮﻯ‪ ،‬ﺍﻭﺩﺍﺭﻛﻢ ﻳ‪ 4‬ﭘﻪ ﺑﻞ ﺭﻭﺍﻳﺖ ﺳﺮﻩ ﭘﻪ ﺧﭙﻞ ﺳﻨﺪﻛﻰ ﺩﺍﺳﻰ ﻭﻳﻠﻰ‬
‫ﺩﻯ ﭼﻰ ﺩﺍﻭﺩ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﭼﻰ‪ :‬ﺍﻯ ﻛﺮﻭﻧﻜﻴﻪ ﺩ‪r‬ﻨﺎﻫﻮﻧﻮ ﺗﻪ ﻧﻪ ﺭﻳﺒﻰ ﺩﺩﻯ ﺍﺯﻏﻰ ﺍﻭﺑﺪﻯ‪.‬‬
‫ﺧﻮﺩﺍ ﺩﻭﻫﻢ ﻗﻮﻝ ﻛﻤﺰﻭﺭﻯ ﺩﻯ ﭘﻪ ﺍﻋﺘﺒﺎﺭ ﺩﺭﻭﺍﻳﺖ ﺳﺮﻩ‪ .‬ﺍﻭﺩﺍﺭﻛﻢ ﭘﻪ ﺑﻞ ﺭﻭﺍﻳﺖ ﻛﻰ ﻭﻳﻞ ﺳﻮﻯ‬
‫ﺩﻯ ﭼﻰ ﺩﺍﻭﺩ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﭼﻰ‪ :‬ﺩﺍﺣﻤﻖ ﺍﻭﻧﺎﺩﺍﻧﻪ ﺧﻄﻴﺐ ﻣﺜﺎﻝ ﭘﻪ ﻗﻮﻡ ﻛﻰ ﺩﺍﺳﻰ ﺩﻯ ﻟﻜﻪ‬
‫ﻳﻮ ﻏﺰﻝ ﻭﻳﻮﻧﻜﻰ ﭘﺮﻣ}ﻯ ﺑﺎﻧﺪﻯ‪ ،‬ﺍﻭﺩﺍﺭﻛﻢ ﻳ‪ 4‬ﻫﻢ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﭼﻰ ﺑﺪﻧﻪ ﺩﻯ ﻏﺮﻳﺒﻴﺪﻝ ﻭﺭﻭﺳﺘﻪ‬
‫ﺩﻣﺎﻟﺪﺍﺭ ‪I‬ﺨﻪ ﺑﻠﻜﻰ ﺑﺪ ﺩﺍﺩﻯ ﭼﻰ ‪r‬ﻤﺮﺍﻩ ﺳﻰ ﻭﺭﻭﺳﺘﻪ ﺩﻫﺪﺍﻳﺖ ‪I‬ﺨﻪ‪ .‬ﺍﻭﺩﺍﻳ‪ 4‬ﻫﻢ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‬
‫ﭼﻰ ﻭ‪r‬ﻮﺭﻩ ﺗﻪ ﭘﻪ ﻗﻮﻡ ﻛﻰ ﻫﻐﻪ ‪I‬ﻪ ﭼﻰ ﺗﻪ ﻳ‪ 4‬ﺑﺪ‪®r‬ﻰ ﭼﻰ ﺗﺎﺗﻪ ﻭﻭﻳﻞ ﺳﻰ ﺍﻭﺑﻴﺎ ﻫﻐﻪ ﻣﻪ ﻛﻮﻩ‪ .‬ﺍﻭ‬
‫ﭘﻪ ﺑﻞ ﻗﻮﻝ ﻛﻰ ﻳ‪ 4‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﭼﻰ ﺗﻪ ﻭﻋﺪﻩ ﻣﻪ ﻛﻮﻩ ﺩﺧﭙﻞ ﻭﺭﻭﺭ ﺳﺮﻩ ﺩﻳﻮﺷﻰ ﭼﻰ ﺑﻴﺎﻳ‪ 4‬ﻧﻪ‬
‫ﺳﻰ ﭘﻮﺭﻩ ﻛﻮﻟﻰ ﻭﻟﻰ ﭼﻰ ﺳﺘﺎ ﺍﻭﺩﻫﻐﻪ ﺗﺮﻣﻨ¼ ﺩ‪o‬ﻤﻨﻰ ﭘﻴﺪﺍ ﻛﻮﻯ‪.‬‬
‫ﺩﺍﺭﻛﻢ ﺣﺎﻆ ﺍﺑﻦ ﻋﺴﺎﻛﺮ ﭘﻪ ﺧﭙﻞ ﺗﺎﺭﻳﺦ ﻛﻰ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﺑﺎﺭﻩ ﺩﺻﺪﻗﻪ ﺍﻟﺪﻣﺸﻘﻰ ﻛﻰ ﭼﻰ‬
‫ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﭘﻪ ﻃﺮﻳﻘﻰ ﺩﺍﺑﻮ ﺍﻟﻔﺮﺝ ﺑﻦ ﻀﺎﻟﻪ ﺍﻟﺤﻨﺼﻰ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻮ‬
‫ﻫﺮﻳﺮﻩ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺻﺪﻗﻪ ﺍﻟﺪﻣﺸﻘﻰ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﻳﻮﺳ}ﻯ ﻳﻮﻩ‬
‫ﻭﺭ‪ z‬ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﭘﻪ ﺑﺎﺭﻩ ﺩﺭﻭﮊﻯ ﻛﻰ ﻧﻮﺩﻯ ﺍﺑﻦ ﻋﺒﺎﺱ ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺯﻩ ﺑﻪ ﺗﺎﺗﻪ ﻳﻮ‬
‫ﺣﺪﻳﺚ ﺑﻴﺎﻥ ﻛﻢ ﭼﻰ ﺯﻣﺎﺳﺮﻩ ﭘﻪ ﺑﺤﺜﻮﻧﻮ ﻛﻰ ﭘﺮﺍﺗﻪ ﺩﻯ‪ ،‬ﻛﻪ ﺳﺘﺎﺧﻮ‪o‬ﻪ ﻭﻯ ﻧﻮﺯﻩ ﺑﻪ ﺗﺎﺗﻪ ﺑﻴﺎﻥ‬
‫ﻭﻛﻢ ﭘﻪ ﺑﺎﺭﻩ ﺩﺭﻭﮊﻯ ﺩﺩﻭﺍﺩ ‪ ‬ﻛﻰ ﭼﻰ ﻫﻐﻪ ‪u‬ﻳﺮ ﺭﻭﮊﻩ ﺩﺍﺭ ﺍﻭﺩﺷﭙﻰ ﻋﺒﺎﺩﺕ ﻛﻮﻧﻜﻰ ﺍﻭ‬
‫ﻣﻀﺒﻮﻁ ﺳ}ﻯ ﻭﻭ ﺍﻭﺗﻴ‪n‬ﺘﻪ ﺑﻪ ﻳ‪ 4‬ﻧﻪ ﻛﻮﻟﻪ ﻛﻠﻪ ﺑﻪ ﭼﻰ ﭼﺎﺗﻪ ﻣﺨﺎﻣﺦ ﺳﻮ‪ ،‬ﺍﻭ ﻭﻭ ﺑﻪ ﭼﻰ ﻳﻮﻩ‬
‫ﻭﺭ‪ z‬ﺑﻪ ﻳ‪ 4‬ﺭﻭﮊﻩ ﻧﻴﻮﻟﻪ ﺍﻭﻳﻮﻩ ﻭﺭ‪ z‬ﺑﻪ ﻳ‪ 4‬ﺍﻄﺎﺭ ﻛﻮﻯ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ‬
‫ﺩﻯ ﭼﻰ‪o :‬ﻪ ﺭﻭﮊﻩ ﺩﺩﺍﻭﺩ ‪ ‬ﺩﻩ‪ ،‬ﺍﻭ ﻭﻭ ﺩﺍﻭﺩ ‪ ‬ﭼﻰ ﺯﺑﻮﺭ ﺑﻪ ﻳ‪ 4‬ﭘﻪ ﺍﻭﻳﺎ ﻗﺴﻤﻪ ﺍﻭﺍﺯﻭﻧﻮ‬
‫ﺑﺎﻧﺪﻯ ﻭﺍﻳﻪ‪ ،‬ﺍﻭﺩﻩ ﺑﻪ ﭘﻪ ﺷﭙﻪ ﻛﻰ ﻳﻮﺭﻛﻌﺖ ﻟﻤﻮﻧ¼ ﻛﻮﻯ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﻛﻰ ﺑﻪ ﺩﻩ ﭘﻪ ﺧﭙﻠﻪ ﻫﻢ ﮊ_ﻝ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٨٤‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺍﻭﻧﻮﺭ ﺑﻪ ﻳ‪ 4‬ﻫﻢ ﮊ_ﻭﻝ‪ .‬ﺍﻭﻛﻪ ﺳﺘﺎﺧﻮ‪o‬ﻪ ﻭﻯ ﻧﻮﺯﻩ ﺑﻪ ﺗﺎﺗﻪ ﺩﻫﻐﻪ ﺩ‪w‬ﻮﻯ ﺩﺭﻭﮊﻯ ﺑﻴﺎﻥ ﻭﻛﻢ ﭼﻰ‬
‫ﺳﻠﻴﻤﺎﻥ ‪ ‬ﺩﻯ ﭼﻰ ﻫﻐﻪ ﺑﻪ ﺩﻣﻴﺎﺷﺘﻰ ﭘﻪ ﺳﺮﻛﻰ ﺩﺭﻯ ﻭﺭ‪w‬ﻰ ﺭﻭﮊﻩ ﻧﻴﻮﻟﻪ ﺍﻭﺩﻣﻴﺎﺷﺖ ﭘﻪ ﻣﻨ¼‬
‫ﻛﻰ ﺩﺭﻯ ﻭﺭ‪w‬ﻰ ﺍﻭﺩﻣﻴﺎﺷﺖ ﭘﻪ ﺁﺧﺮ ﻛﻰ ﺑﻪ ﻳ‪ 4‬ﺩﺭﻯ ﻭﺭ‪w‬ﻰ ﺭﻭﮊﻩ ﻧﻴﻮﻟﻪ‪ ،‬ﺍﻭﻛﻪ ﺳﺘﺎﺧﻮ‪o‬ﻪ ﻭﻯ‬
‫ﻧﻮﺯﻩ ﺑﻪ ﺗﺎﺧﺒﺮ ﻛﻢ ﺩﻋﻴﺴٰﻰ ‪ ‬ﺩﺭﻭﮊﻯ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﭼﻰ ﻫﻐﻪ ﺑﻪ ﻳﻮﻛﺎﻝ ﺭﻭﮊﻩ ﻧﻴﻮﻟﻪ ﺍﻭﺍﻭﺭﺑﺸﻰ ﺑﻪ‬
‫ﻳ‪ 4‬ﺧﻮ_ﻟﻰ ﺍﻭﺩﻭﺭﻳ‪n‬ﺘﻮ ‪I‬ﺨﻪ ﺑﻪ ﻳ‪ 4‬ﻛﭙ}ﻯ ﺟﻮ_ﻭﻟﻰ ﺍﻭﻫﻐﻪ ﺑﻪ ﻳ‪ 4‬ﺍﻏﻮﺳﺘﻠﻰ‪I ،‬ﻪ ﺑﻪ ﭼﻰ‬
‫ﻭﺭﻛﻴﺪﻝ ﻫﻐﻪ ﺑﻪ ﻳ‪ 4‬ﺧﻮ_ﻝ ﺍﻭﺩﭼﺎ ‪I‬ﺨﻪ ﺑﻪ ﻳ‪ 4‬ﺳﻮאﻝ ﻧﻪ ﻛﻮﻯ‪w ،‬ﻮﻯ ﻳ‪ 4‬ﻧﻪ ﻭﻭ ﭼﻰ ﻣ}ﺳﻮﻯ ﻭﺍﻯ‬
‫ﺍﻭﻛﻮﺭﻳ‪ 4‬ﻧﻪ ﻭﻭ ﭼﻰ ﺧﺮﺍﺏ ﺳﻮﻯ ﻭﺍﻯ‪ ،‬ﺍﻭﭘﺮﺩﻩ ﺑﻪ ﭼﻰ ﭼﻴﺮﻯ ﺷﭙﻪ ﺳﻮﻩ ﻧﻮﭘﻪ ﻫﻐﻪ ‪w‬ﺎﻯ ﻛﻰ ﺑﻪ‬
‫ﻳ‪ 4‬ﺩﭘ‪n‬ﻮ ﭘﻪ ﻣﻨ¼ ﻛﻰ ﺻﻒ ﺟﻮ_ﻛﻰ ﺍﻭﭘﻪ ﻟﻤﺎﻧ‪P‬ﻪ ﺑﺎﻧﺪﻯ ﺑﻪ ﻭﺩﺭﻳﺪﻯ ﺗﺮﺩﻯ ﭼﻰ ﺳﻬﺎﺭ ﺑﻪ ﺳﻮ‪،‬‬
‫ﺍﻭ‪o‬ﻜﺎﺭﻯ ﻫﻢ ﻭﻭ ﻛﻠﻪ ﺑﻪ ﻳ‪ 4‬ﭼﻰ ﺩ‪I‬ﻪ ﺷﻰ ﺍﺭﺍﺩﻩ ﻭﻛ}ﻩ ﻧﻮﻫﻐﻪ ﺑﻪ ﻭﺭ‪I‬ﺨﻪ ﻧﻪ ﺳﻮ ﺗﻠﻰ‪ ،‬ﺍﻭﺩﻯ ﺑﻪ‬
‫ﺗﻴﺮﻳﺪﻯ ﭘﻪ ﻣﺠﻠﺴﻮﻧﻮ ﺩﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﺑﺎﻧﺪﻯ ﭼﻰ ﺩﻫﻐﻮﻯ ﺣﺎﺟﺘﻮﻧﻪ ﺑﻪ ﻳ‪ 4‬ﭘﻮﺭﻩ ﻛﻮﻝ‪ .‬ﺍﻭﻛﻪ ﺳﺘﺎ‬
‫ﺧﻮ‪o‬ﻪ ﻭﻯ ﻧﻮﺯﻩ ﺑﻪ ﺗﺎﺧﺒﺮﻛﻢ ﺩﺭﻭﮊﻯ ﺩﻣﻮﺭ ﺩﺩﻩ ‪I‬ﺨﻪ ﭼﻰ ﻣﺮﻳﻢ ﺑﻨﺖ ﻋﻤﺮﺍﻥ ﺩﻩ ﭼﻰ ﻫﻐﻪ ﺑﻪ ﻳﻮﻩ‬
‫ﻭﺭ‪ z‬ﺭﻭﮊﻩ ﻧﻴﻮﻟﻪ ﺍﻭﻳﻮﻩ ﻭﺭ‪w‬ﻰ ﺑﻪ ﻳ‪ 4‬ﺍﻄﺎﺭ ﻛﻮﻯ‪ .‬ﺍﻭﻛﻪ ﺳﺘﺎ ﺧﻮ‪o‬ﻪ ﻭﻯ ﻧﻮﺯﻩ ﺑﻪ ﺗﺎﺧﺒﺮﻛﻢ ﭘﻪ ﺑﺎﺭﻩ‬
‫ﺩﺭﻭﮊﻯ ﺩﻣﺤﻤﺪ ‪ ‬ﺑﺎﻧﺪﻯ ﭼﻰ ﻫﻐﻪ ﺑﻪ ﭘﻪ ﻣﻴﺎﺷﻴﺖ ﻛﻰ ﺩﺭﻯ ﺭﻭﮊﻯ ﻧﻴﻮﻟﻰ ﺍﻭﺮﻣﺎﻳﻞ ﺑﻪ ﻳ‪4‬‬
‫ﭼﻰ ﺩﺍﺭﻭﮊﻩ ﺩﻛﺎﻝ ﺩﻩ‪.‬‬
‫ﻭ*ﺎﺕ ﺩﺩﻭﺍﺩ ‪‬‬
‫ﻣﺨﻜﻰ ﻳﻮﺣﺪﻳﺚ ﺫﻛﺮﺳﻮ ﭘﻪ ﺑﻴﺎﻥ ﺩﺁﺩﻡ ‪ ‬ﻛﻰ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﻛﻰ ﺩﺍﺫﻛﺮ ﺳﻮﻯ ﻭﻩ ﭼﻰ ﺁﺩﻡ ‪ ‬ﺗﻪ‬
‫”ﻮﻝ ﻣﺨﻠﻮﻕ ﻭ‪o‬ﻮﻭﻝ ﺳﻮ ﻧﻮﭘﻪ ﻫﻐﻪ ﻛﻰ ﻳﻮﺳ}ﻯ ﻭﻭ ﭼﻰ ‪u‬ﻳﺮ ﭘﺮ ﻧﻮﺭ ﻭﻭ ﺍﻭ_ﻧﺎ ﻭﺭ‪I‬ﺨﻪ ﺧﺘﻠﻪ ﻧﻮﺩﻩ‬
‫ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭼﻰ ﺩﺍ‪I‬ﻮﻙ ﺩﻯ؟ ﻧﻮﻭﺭﺗﻪ ﻭﻭﻳﻞ ﺳﻮﻩ ﭼﻰ ﺩﺍﺳﺘﺎ ‪w‬ﻮﻯ ﺩﺍﻭﺩ ‪ ‬ﺩﻯ ﻧﻮﺑﻴﺎﻳ‪4‬‬
‫ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭼﻰ ﺩﺩﻩ ‪I‬ﻮﻣﺮﻩ ﻋﻤﺮﺩﻯ؟ ﻧﻮﻭﺭﺗﻪ ﻭﻭﻳﻞ ﺳﻮﻩ ﭼﻰ ﺷﭙﻴﺘﻪ ﻛﺎﻟﻪ ﻧﻮﺩﻩ ﻭﺮﻣﺎﻳﻞ ﭼﻰ‬
‫ﺯﻣﺎﺩﻋﻤﺮ ‪I‬ﺨﻪ ﻭﺭﻟﺮﻩ ‪I‬ﻠﻮﻳ‪n‬ﺖ ﻛﺎﻟﻪ ﻭﺭﻛﻰ ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﺩﻩ ﺩﻋﻤﺮ ‪I‬ﺨﻪ ‪I‬ﻠﻮﻳ‪n‬ﺖ ﻛﺎﻟﻪ ﻭﺭﻛﻮﻝ‬
‫ﺳﻮﻩ ﺍﻭﺑﻴﺎ ﺩﺩﻩ ﻧﻴ|ﻪ ﭘﻮﺭﻩ ﺳﻮﻩ ﺍﻭﺩﻭﺎﺕ ﻭﺧﺖ ﻳ‪ 4‬ﺭﺍﻧﮋﺩﻯ ﺳﻮ ﻧﻮ ﻣﻠך ﺍﻟﻤﻮﺕ ﻭﺭﺗﻪ ﺭﺍﻟﻰ ﺍﻭ‬
‫ﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺳﺘﺎ‪I‬ﺨﻪ ﺭﻭﺡ ﻗﺒﻀﻪ ﻛﻮﻡ ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺁﻳﺎ ﺯﻣﺎ ﺩﻋﻤﺮ ‪I‬ﺨﻪ‬
‫‪I‬ﻠﻮﻳ‪n‬ﺖ ﻛﺎﻟﻪ ﻧﻪ ﺩﻯ ﭘﺎﺗﻪ ﻧﻮﻣﻼﺋﻜﻰ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻫﻐﻪ ﺧﻮﺗﺎ ﺧﭙﻞ ‪w‬ﻮﻯ ﺩﺍﻭﺩ ‪ ‬ﺗﻪ‬
‫ﻭﺭﻛ}ﻯ ﺩﻯ ﻧﻮﺩﺩﻩ ‪I‬ﺨﻪ ﻫﻴﺮﺳﻮﻩ ﺍﻭﻭﻯ ﺮﻣﺎﻳﻞ ﭼﻰ ﻣﺎﻧﻪ ﺩﻯ ﻭﺭﻛ}ﻯ ﻧﻮﺩﻩ ﺗﻪ ﻫﻢ ﺍﷲ ‪ ‬ﺯﺭﻛﺎﻟﻪ‬
‫ﻋﻤﺮ ﭘﻮﺭﻩ ﻭﺭﻛﻰ ﺍﻭﺩﺍﻭﺩ ‪ ‬ﺗﻪ ﻳﻰ ﻫﻢ ﺳﻞ ﻛﺎﻟﻪ ﭘﻮﺭﻩ ﻭﺭﻛﻰ‪ .‬ﺩﺍﺭﻭﺍﻳﺖ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﺍﺑﻦ‬
‫ﻋﺒﺎﺱ‪ ،‬ﺍﻭﺗﺮﻣﺬﻯ‪ ،‬ﺍﻭﺩﺩﻯ ﺑﺎﻗﻰ ﺗﻔﺼﻴﻞ ﭘﻪ ﻗﺼﻪ ﺩﺁﺩﻡ ‪ ‬ﻛﻰ ﺫﻛﺮ ﺳﻮﻳﺪﻯ‪ .‬ﺍﺑﻦ ﺟﺮﻳﺮ ﻭﻳﻠﻰ‬
‫ﺩﻯ ﭼﻰ ﺍﻫﻞ ﻛﺘﺎﺑﻮ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺩﻭﺍﺩ ‪ ‬ﻋﻤﺮ )‪ (۷۷‬ﻛﺎﻟﻪ ﻭﻭ‪ .‬ﺑﻴﺎ ﺍﺑﻦ ﺟﺮﻳﺮ ﺩﺩﻯ ﻗﻮﻝ ﺭﺩ‬
‫ﻛ}ﻯ ﺩﻯ ﭼﻰ ﺩﺍﻏﻠﻄﻪ ﺧﺒﺮﻩ ﺩﻩ‪ .‬ﺍﻭﺩﻭﻯ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺩﻩ ﻣﻮﺩﻩ ﺩﺑﺎﺩﺷﺎﻫﻰ )‪ (۴۰‬ﻛﺎﻟﻪ ﻭﻭ‪.‬‬
‫ﺍﻭﻫﺮ‪I‬ﻪ ﭼﻰ ﻭﺎﺕ ﺩﺩﻩ ﺩﻯ ﻧﻮﺍﻣﺎﻡ ﺍﺣﻤﺪ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻣﺴﻨﺪ ﺧﭙﻞ ﻛﻰ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻗﺒﻴﺼﻪ‬
‫‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻳﻌﻘﻮﺏ ﺑﻦ ﻋﺒﺪﺍﻟﺮﺣﻤٰﻦ ﺑﻦ ﻣﺤﻤﺪ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﻤﺮ ﺑﻦ ﺍﺑﻰ ﻋﻤﺮ ‪I‬ﺨﻪ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٨٥‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﻟﻤﻄﻠﺐ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻮ ﻫﺮﻳﺮﻩ ‪I‬ﺨﻪ ﭼﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪:‬‬
‫ﻭﻭ ﺩﺍﻭﺩ ‪ ‬ﭘﻪ ﻛﻠך ﻏﻴﺮﺕ ﻛﻰ ﻛﻠﻪ ﺑﻪ ﭼﻰ ﺩﻯ ﺩﻛﻮﺭ‪I‬ﺨﻪ ﻭﻭﺗﻰ ﻧﻮﺩﻛﻮﺭ ﺩﺭﻭﺍﺯﻯ ﺑﻪ ﻳ‪ 4‬ﺑﻨﺪﻯ‬
‫ﻛ}ﻯ ﻧﻮﺩﺩﻩ ﻛﻮﺭﺗﻪ ﺑﻪ ‪I‬ﻮﻙ ﻫﻢ ﻧﻪ ﺳﻮ ﺩﺍﺧﻠﻴﺪﻟﻰ ﺗﺮ‪I‬ﻮ ﭼﻰ ﺑﻪ ﺩﻯ ﺑﻴﺮﺗﻪ ﻧﻪ ﻭﻭ ﺭﺍﻏﻠﻰ‪ ،‬ﻧﻮﻳﻮﻩ‬
‫ﻭﺭ‪ z‬ﺩﺍﻭﺩ ‪ ‬ﺩﻛﻮﺭ‪I‬ﺨﻪ ﻭﻭﺗﻰ ﺍﻭﺩﺭﻭﺍﺯﻩ ﻳ‪ 4‬ﺑﻨﺪﻩ ﻛ}ﻩ ﻧﻮﺩﺩﻩ ‪Po‬ﻪ ﭼﻰ ﻛﻠﻪ ﺩﻛﻮﺭﺩﺻﺤﻦ ‪I‬ﺨﻪ‬
‫ﺭﺍﻭﻭﺗﻞ ﻧﻮ‪r‬ﻮﺭﻯ ﭼﻰ ﻳﻮﺳ}ﻯ ﺩﻯ ﺍﻭﺩﻣﻴﺪﺍﻥ ﭘﻪ ﻣﻨ¼ ﻛﻰ ﻭﻻ_ﺩﻯ ﻧﻮﭘﻪ ﺣﻴﺮﺍﻧﺘﻴﺎ ﺳﺮﻩ ﻳ‪ 4‬ﻭﻳﻞ‬
‫ﭼﻰ ﺩﺍ‪I‬ﻮﻙ ﺩﻯ ﺍﻭﻛﻮﺭ ﺑﻨﺪﺩﻯ ﺍﻭﺩﻯ ﭘﻪ ﻛﻤﻪ ﻻﺭﻩ ﻛﻮﺭﺗﻪ ﺭﺍﺩﻧﻨﻪ ﺳﻮﻯ ﺩﻯ‪ ،‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﻭﻳﻞ‬
‫ﭼﻰ ﺳﺘﺎﺩﻯ ﻗﺴﻢ ﻭﻯ ﭘﻪ ﺍﷲ ‪ ‬ﺑﺎﻧﺪﻯ ﭼﻰ ﺗﻪ ‪w‬ﺎﻥ ﭘﻪ ﺩﺍﻭﺩ ‪ ‬ﺑﺎﻧﺪﻯ ﺑﻰ ﻋﺰﺗﻪ ﻛﻮﻯ‪ .‬ﻧﻮﭘﻪ‬
‫ﺩﻯ ﻛﻰ ﺩﺍﻭﺩ ‪ ‬ﺭﺍﻟﻰ ﭼﻰ ‪r‬ﻮﺭﻯ ﺩﻛﻮﺭﭘﻪ ﻣﻨ¼ ﻛﻰ ﻳﻮﺳ}ﻯ ﻭﻻ_ﺩﻯ ﻧﻮﺩﺍﻭﺩ ‪ ‬ﻭﺭﺗﻪ‬
‫ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺗﻪ ‪I‬ﻮﻙ ﻳ‪4‬؟ ﻧﻮﺩﻯ ﻣﻠך ﺍﻟﻤﻮﺕ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺯﻩ ﻫﻐﻪ ﺳ}ﻯ ﻳﻢ ﭼﻰ ﻧﻪ ﺑﻴﺮﻳŒﻡ‬
‫ﺩﺑﺎﺩﺷﺎﻫﺎﻧﻮ ‪I‬ﺨﻪ ﺍﻭﻣﺎﻧﺴﻰ ﻣﻨﻊ ﻛﻮﻟﻰ ﭼﻮﻛﻴﺪﺍﺭﺍﻥ ﺩﻳﻮ‪w‬ﺎﻯ ‪I‬ﺨﻪ‪ .‬ﻧﻮﺩﺍﻭﺩ ‪ ‬ﻭﺮﻣﺎﻳﻞ‪ :‬ﭘﺲ‬
‫ﺗﻪ ﻣﻠך ﺍﻟﻤﻮﺕ ﻳ‪ 4‬ﻧﻮﭘﻪ ﺧﻴﺮ ﺭﺍﻏﻠﻰ ﺩﻯ ﻭﻯ ﺳﺘﺎ ﺩﭘﺎﺭﻩ ﭘﻪ ﺭﺍﻭ_ﻟﻮ ﺩﺣﻜﻢ ﺩﺍﷲ ‪ ‬ﻛﻰ‪ .‬ﺑﻴﺎﻟŒ‬
‫ﺳﺎﻋﺖ ﺗﻢ ﺳﻮ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻭﺭ‪I‬ﺨﻪ ﺭﻭﺡ ﻗﺒﺾ ﻛﻰ‪ ،‬ﻛﻠﻪ ﭼﻰ ﺩﻩ ﺗﻪ ﻏﺴﻞ ﻭﺭﻛﻮﻝ ﺳﻮ ﺍﻭﺑﻴﺎ ﻛﻔﻦ‬
‫ﻭﺭﻭﺍﭼﻮﻝ ﺳﻮ ﺍﻭﺩﺩﻩ ﺩﻛﺎﺭﻭﻧﻮ ‪I‬ﺨﻪ ﺎﺭﻏﻪ ﺳﻮ ﻧﻮﻟﻤﺮ ﺭﺍﻭﺧﺘﻰ‪ ،‬ﻧﻮﺳﻠﻴﻤﺎﻥ ‪ ‬ﻣﺮﻏﺎﻧﻮﺗﻪ ﻭﻭﻳﻞ‬
‫ﭼﻰ ﭘﻪ ﺩﺍﻭﺩ ‪ ‬ﺑﺎﻧﺪﻯ ﺳﺎﻳﻪ ﻭﻛﻰ‪ .‬ﻧﻮﻣﺮﻏﺎﻧﻮ ﺳﺎﻳﻪ ﭘﺮﻭﻛ}ﻩ ﺗﺮﺩﻯ ﭼﻰ ﭘﻪ ”ﻮﻟﻰ ﻣﺰﻛﻪ ﻛﻰ‬
‫ﺳﺎﻳﻪ ﺳﻮﻩ ﺍﻭﺑﻴﺎﻳﻰ ﭘ– ﻛﻰ‪.‬‬
‫ﺍﺳﺤﺎﻕ ﺑﻦ ﺑﺸﺮ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺳﻌﻴﺪ ﺑﻦ ﻋﻜﺮﻣﻪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺮﻭﺑﻪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ‬
‫ﻛﻮﻯ ﺩﻗﺘﺎﺩﻩ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺣﺴﻦ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ :4‬ﻭﺎﺕ ﺳﻮ ﺩﺍﻭﺩ ‪ ‬ﭘﻪ )‪ (۱۰۰‬ﻛﻠﻨﻰ‬
‫ﻛﻰ ﺍﻭﭘﻪ ﻭﺭ‪ z‬ﺩﭼﺎﺭﺷﻨﺒﻰ ﻛﻰ ﻳﻮﺩﻡ ﻭﺎﺕ ﺳﻮ ﺍﻭﺩﺩﻩ ‪w‬ﻮﻯ ﺳﻠﻴﻤﺎﻥ ‪ ‬ﻫﻢ ﻳﻮﺩﻡ ﺑﻐﻴﺮ ﺩ‪I‬ﻪ‬
‫ﻣﺮﺽ ‪I‬ﺨﻪ ﺍﻭﻛﻤﺰﻭﺭﻯ ‪I‬ﺨﻪ ﻭﺎﺕ ﺳﻮﻯ ﻭﻭ‪.‬‬
‫ﺍﻭﺍﺑﻦ ﻋﺴﺎﻛﺮ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺩﻯ ﺩﻣﺤﺮﺍﺏ ‪I‬ﺨﻪ ﻛ‪n‬ﺘﻪ ﻛﻴﺪﻯ ﭼﻰ ﻣﻠך ﺍﻟﻤﻮﺕ ﻭﺭﺗﻪ ﺭﺍﻟﻰ ﻧﻮﺩﻩ‬
‫ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﻣﺎﭘﺮﻳŒﺩﻩ ﭼﻰ ‪w‬ﻪ ﺩﺩﻯ ‪I‬ﺨﻪ ﻛ‪n‬ﺘﻪ ﺳﻢ ﺍﻭﺑﻴﺎ ﺭﺍﻭﺧﻴﮋﻡ ﻧﻮﻣﻠך ﺍﻟﻤﻮﺕ ﻭﺭﺗﻪ‬
‫ﻭﻭﻳﻞ ﭼﻰ ﻛﻠﻮﻧﻪ ﺍﻭﻣﻴﺎﺷﺘﻰ ﺍﻭﻭﺭ‪w‬ﻰ ﻫﺮ‪I‬ﻪ ﭘﻮﺭﻩ ﺳﻮﻯ ﺩﻯ ﺍﻭﺭﺯﻕ ﺩﻯ ﻫﻢ ﭘﻮﺭﻩ ﺳﻮﻯ ﺩﻯ ﻧﻮ‬
‫ﺩﺍﻭﺩ ﻫﻢ ﻧﺎ‪I‬ﺎﭘﻪ ﺑﻐﻴﺮ ﺩ‪I‬ﻪ ﻣﺮﺽ ﺍﻭﻛﻤﺰﻭﺭﻯ ‪I‬ﺨﻪ ﻭﺎﺕ ﺳﻮ‪ .‬ﺍﻭﺍﺑﻦ ﻋﺴﺎﻛﺮ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺩﻯ‬
‫ﺩﻣﺤﺮﺍﺏ ‪I‬ﺨﻪ ﻛ‪n‬ﺘﻪ ﻛﻴﺪﻯ ﭼﻰ ﻣﻠך ﺍﻟﻤﻮﺕ ﻭﺭﺗﻪ ﺭﺍﻟﻰ ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﻣﺎﭘﺮﻳŒﺩﻩ‬
‫ﭼﻰ ‪w‬ﻪ ﺩﺩﻯ ‪I‬ﺨﻪ ﻛ‪n‬ﺘﻪ ﺳﻢ ﺍﻭﺑﻴﺎ ﻭﺧﻴﮋﻡ ﻧﻮﻣﻠך ﺍﻟﻤﻮﺕ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻛﻠﻮﻧﻪ ﺍﻭﻣﻴﺎﺷﺘﻰ‬
‫ﺍﻭﻭﺭ‪w‬ﻰ ﻫﺮ‪I‬ﻪ ﭘﻮﺭﻩ ﺳﻮﻯ ﺩﻯ ﺍﻭﺭﺯﻕ ﺩﻯ ﻫﻢ ﭘﻮﺭﻩ ﺳﻮﻯ ﺩﻯ ﻧﻮﺩﺍﻭﺩ ‪ ‬ﭘﺮﻫﻐﻪ ‪w‬ﺎﻯ ﺑﺎﻧﺪﻯ ﭘﻪ‬
‫ﺳﺠﺪﻩ ﭘﺮﻳﻮﺗﻰ ﭘﺮﻛﻢ ﺍﻯ ﺑﺎﻧﺪﻯ ﭼﻰ ﻭﻻ_ ﻭﻭ ﻧﻮﺭﻭﺡ ﻳ‪ 4‬ﻭﺭ‪I‬ﺨﻪ ﻗﺒﺾ ﻛﻰ ﭘﻪ ﺩﺍﺳﻰ ﺣﺎﻝ ﻛﻰ‬
‫ﭼﻰ ﺩﻯ ﭘﺮﺳﺠﺪﻩ ﺑﺎﻧﺪﻯ ﭘﺮﻭﺕ ﻭﻭ‪ .‬ﺍﺳﺤﺎﻕ ﺑﻦ ﺑﺸﺮ ﻭﺍﻳ‪ 4‬ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻭﺍﺮ ﺑﻦ ﺳﻠﻴﻤﺎﻥ‬
‫‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﺳﻠﻴﻤﺎﻥ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻭﻫﺐ ﺑﻦ ﻣﻨﺒﻪ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﺧﻠ›‬
‫ﺭﺍ”ﻮﻝ ﺳﻮﻩ ﺩﺩﻭﺍﺩ ‪ ‬ﺟﻨﺎﺯﻯ ﺗﻪ ﻧﻮ”ﻮﻝ ﭘﻪ ﻟﻤﺮﻛﻰ ﻧﺎﺳﺖ ﻭﻩ ﺍﻭﭘﻪ ﺩﻯ ﺟﻨﺎﺯﻩ ﻛﻰ )‪(۴۰۰۰۰‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٨٦‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺭﺍﻫﺒﺎﻥ ﻫﻢ ﻭﻩ‪ ،‬ﺍﻭﺩﺩﻯ ‪I‬ﺨﻪ ﻣﺨﻜﻰ ﭘﻪ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﻛﻰ ﺩﺍﺳﻰ ‪I‬ﻮﻙ ﺩﻣﻮﺳٰﻰ ‪ ‬ﺍﻭﺩﻫﺎﺭﻭﻥ‬
‫‪ ‬ﺍﻭﺩﻳﻮﺷﻊ ‪I ‬ﺨﻪ ﻧﻪ ﻭﻭ ﻭﺎﺕ ﺳﻮﻯ ﭼﻰ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ‪u‬ﻳﺮ ﭘﻪ ﺧﻔﻪ ﺳﻮﻯ ﻭﻩ ﺩﺩﻭﺍﺩ ‪‬‬
‫‪I‬ﺨﻪ ﻳﻌﻨﻰ ﺩﺩﻩ ﭘﻪ ﻭﺎﺕ ﺑﺎﻧﺪﻯ ‪u‬ﻳﺮ ﺯﻳﺎﺕ ﺧﻔﻪ ﻭﻭ‪ .‬ﻧﻮﺩﻭﻯ ‪r‬ﺮﻣﻰ ﺗﻨ› ﻛ}ﻩ ﻧﻮﺩﻭﻯ ﺳﻠﻴﻤﺎﻥ‬
‫‪ ‬ﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺩﻭﻯ ﺗﻪ ‪I‬ﻪ ﺑﻨﺪﻭﺑﺴﺖ ﻭﻛﻰ ﭼﻰ ﺩ‪r‬ﺮﻣﻰ ‪I‬ﺨﻪ ﭘﻪ ﻣﺤﻔﻮﻅ ﻭﻯ ﻧﻮ ﺳﻠﻴﻤﺎﻥ‬
‫‪ ‬ﻣﺮﻏﺎﻧﻮﺗﻪ ﺍﻣﺮ ﻭﻛﻰ ﭼﻰ ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﺳﺎﻳﻪ ﻭﻛﻰ ﻧﻮ ﻣﺮﻏﺎﻧﻮ ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﺩﺍﺳﻰ ﺳﺎﻳﻪ‬
‫ﻭﻛ}ﻩ ﭼﻰ ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﺑﻪ ﻳﺨﻪ ﻫﻮﺍ ﻫﻢ ﻟ‪q‬ﻴﺪﻩ‪ ،‬ﻧﻮﺩﻯ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﺩﺍﺍﻭﻝ ﻛﺎﺭ ﺩﺳﻠﻴﻤﺎﻥ ‪‬‬
‫‪I‬ﺨﻪ ﻭﻟﻴﺪﻯ ﺍﻭﺣﻴﺮﺍﻥ ﺳﻮ ﻭﺭﺗﻪ‪.‬‬
‫ﺣﺎﻆ ﺍﺑﻮﻳﻌﻠﻰ ﻭﺍﻳ‪ 4‬ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺍﺑﻮﻫﻤﺎﻡ ﺍﻟﻮﻟﻴﺪﺑﻦ ﺷﺠﺎﻉ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﻟﻮﻟﻴﺪ‬
‫ﺑﻦ ﻣﺴﻠﻢ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻫﻴﺜﻢ ﺑﻦ ﺣﻤﻴﺪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﻟﻮﺿﻴﻦ ﺑﻦ ﻋﻄﺎﺀ ‪I‬ﺨﻪ ﺩﻯ‬
‫ﻧﻘﻞ ﻛﻮﻯ ﺩﻧﺼﺮ ﺑﻦ ﻋﻠﻘﻤﻪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺟﺒﻴﺮ ﺑﻦ ﻧﻔﻴﺮ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﺑﻰ ﺍﻟﺪﺭﺩﺍﺀ ‪I‬ﺨﻪ ﺩﻯ‬
‫ﻭﺍﻳ‪ 4‬ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺭﺳﻮﻝ ﺍﷲ ‪ :‬ﻳﻘﻴﻨ‪‬ﺎ ﻭﺎﺕ ﺳﻮ ﺩﺍﻭﺩ ‪ ‬ﺩﺧﭙﻞ ﻗﻮﻡ ‪I‬ﺨﻪ ﭘﻪ ﺩﺍﺳﻰ‬
‫ﺣﺎﻝ ﻛﻰ ﭼﻰ ﻧﻪ ﺩﺩﻩ ﭘﻪ ﻗﻮﻡ ﻛﻰ ‪I‬ﻪ ﺘﻨﻰ ﺭﺍﻏﻠﻰ ﻭﻯ ﺍﻭﻧﻪ ﭘﻪ ﺩﻭﻯ ﻛﻰ ‪I‬ﻪ ﺗﺒﺪﻳﻠﻰ ﺭﺍﻏﻠﻰ ﻭﻩ ﺍﻭ‬
‫ﺩﺩﻩ ﻗﻮﻡ ﭘﻪ ﺧﭙﻞ ﻫﺪﺍﻳﺖ ﺍﻭﭘﻪ ﺍﺻﻮﻟﻮ ﺑﺎﻧﺪﻯ ﭘﺎﺗﻪ ﺳﻮ ﺗﺮﺩﻭﻩ ﺳﻮﻩ ﻛﺎﻟﻮ ﭘﻮﺭﻯ‪.‬‬
‫ﻗﺼﻪ ﺩﺳﻠﻴﻤﺎﻥ ‪‬‬
‫ﺩﺩﻩ ﺩﻧﺴﺐ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺍﺑﻦ ﻋﺴﺎﻛﺮ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺩﺍﻭﺩ ﺑﻦ ﺍﻳﺸﺎ ﺑﻦ ﻋﻮﻳﺪ ﺑﻦ‬
‫ﻋﺎﺑﺮ ﺑﻦ ﺳﻠﻤﻮﻥ ﺑﻦ ﻧﺨﺸﻮﻥ ﺑﻦ ﻋﻮﻳﻨﺎﺩﺏ ﺑﻦ ﺍﺭﻡ ﺑﻦ ﺣﺼﺮﻭﻥ ﺑﻦ ﺎﺭﺹ ﺑﻦ ﻳﻬﻮﺫﺍ ﺑﻦ ﻳﻌﻘﻮﺏ‬
‫ﺑﻦ ﺍﺳﺤﺎﻕ ﺑﻦ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺩﻯ‪.‬‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪ ‬ﻭ ِﺭﺙﹶ ﺳ‪‬ﻠﹶﻴ‪‬ﻤ‪‬ﺎﻥﹸ ﺩ‪‬ﺍﻭ‪‬ﻭﺩ‪ ‬ﻭﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ﹶﺃﻳ‪‬ﻬ‪‬ﺎ ﺍﻟﻨ‪‬ﺎﺱ‪ ‬ﻋﻠِّ ‪‬ﻤﻨ‪‬ﺎ ﻣ‪ ‬ﻨ ِﻄﻖ‪ ‬ﺍﻟﻄﱠﻴ‪ِ ‬ﺮ ﻭ‪‬ﺃﹸﻭﺗِﻴﻨ‪‬ﺎ ﻣِﻦ‪ ‬ﻛﹸﻞِّ ‪‬ﺷ ‪‬ﻲﺀٍ‬
‫ﻞ ﺍﹾﻟﻤ‪‬ﺒِﲔ‪) ،‬ﺳﻮﺭﺓ ﺍﻟﻨﻤﻞ \‪ (۱۶‬ﻳﻌﻨﻰ ﺩﻯ ﺩﺩﻭﺍﺩ ‪ ‬ﭘﻪ ﻧﺒﻮﺕ ﺍﻭﻋﻠﻢ ﻛﻰ ﻭﺍﺭﺙ‬
‫ﻀﹸ‬‫ِﺇﻥﱠ ﻫ‪‬ﺬﹶﺍ ﻟﹶﻬ‪‬ﻮ‪ ‬ﺍﻟﹾ ﹶﻔ ‪‬‬
‫ﻭﻭ‪ ،‬ﺩﺍﻣﺮﺍﺩﻧﻪ ﺩﻯ ﭼﻰ ﺩﻯ ﻳ‪ 4‬ﻭﺍﺭﺙ ﻭﻭ ﭘﻪ ﻣﺎﻝ ﻛﻰ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﺩﻭﺍﺩ ‪u ‬ﻳﺮ ﺯﺍﻣﻦ ﻭﻩ‪ ،‬ﻧﻮﻣﺎﻝ‬
‫ﻳﻮﺍ‪w‬ﻰ ﺩﺩﻩ ﺧﺎﺹ ﻧﻪ ﻭﻭ ﺍﻭﺑﻞ ﺩﺍﭼﻰ ﭘﻪ ﺣﺪﻳﺚ ﻛﻰ ﺩﻧﺒﻰ ‪I ‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﺩﻯ ﭼﻰ‪ :‬ﻣﻮ‪ ¤‬ﭘﻪ‬
‫ﻣﻴﺮﺍﺙ ﻛﻰ ﻣﺎﻝ ﻧﻪ ﭘﺮﻳŒﺩﻭ ﺍﻭﺯﻣﻮ‪ ¤‬ﭼﻰ ﻛﻢ ﻣﺎﻝ ﭘﺎﺗﻪ ﺳﻰ ﻫﻐﻪ ﺑﻪ ﭘﻪ ﺻﺪﻗﻰ ﻛﻰ ﻭﺭﻛﻮﻝ ﻛﻴŒﻯ‪.‬‬
‫ﺩﺍﺭﻛﻢ ﭘﻪ ﺑﻞ ﺭﻭﺍﻳﺖ ﻛﻰ ﺩﺍﺳﻰ ﺫﻛﺮﺩﻯ‪ :‬ﺯﻣﻮ‪ ¤‬ﻣﻌﺎﺷﺮﻩ ﺩﺍﻧﺒﻴﺎﻭﻭ ﻣﺎﻝ ﭘﻪ ﻭﺭﺍﺛﺖ ﻛﻰ ﻧﻪ ﭘﺮﻳŒﺩﻯ‪.‬‬
‫ﻧﻮ ﭘﺲ ﺧﺒﺮ ﻭﺭﻛ}ﻯ ﺩﻯ ﻧﺒﻰ ‪ ‬ﭼﻰ ﻣﻮ‪ ¤‬ﭘﻪ ﻣﻴﺮﺍﺙ ﻛﻰ ﻣﺎﻝ ﻧﻪ ﭘﺮﻳŒﺩﻭ ﻣ‪q‬ﺮ ﻫﻐﻪ ﺑﻪ ﭘﻪ ﺻﺪﻗﻰ‬
‫ﻛﻰ ﻭﺭﻛﻮﻝ ﺳﻰ‪ .‬ﺍﻭﺩﻯ ﺳﻠﻴﻤﺎﻥ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻳ‪‬ﺎ ﺃﹶ‪‬ﻳﻬ‪‬ﺎ ﺍﻟﻨ‪‬ﺎﺱ‪ ‬ﻋ ِّﻠ ‪‬ﻤﻨ‪‬ﺎ ﻣ‪‬ﻨ‪‬ﻄِﻖ‪ ‬ﺍﻟﻄﱠ ‪‬ﻴﺮِ ﻭ‪‬ﺃﹸﻭﺗِﻴﻨ‪‬ﺎ ﻣِﻦ‪ ‬ﹸﻛﻞِّ‬
‫ﻲ ٍﺀ‪ ،‬ﻳﻌﻨﻰ ﺳﻠﻴﻤﺎﻥ ‪ ‬ﺗﻪ ﺑﻪ ﺩﻣﺮﻏﺎﻧﻮ ﺧﺒﺮﻯ ﺯﺩﻩ ﻭﻯ ﺍﻭﺩﻫﻐﻮﻯ ﭘﻪ ﺍﺭﺍﺩﻭ ﺑﻪ ﭘﻮﻫﻴﺪﻯ ﭼﻰ ﺩﺍ‬
‫‪‬ﺷ ‪‬‬
‫ﺩ‪I‬ﻪ ﺍﺭﺍﺩﻩ ﻛﻮﻯ ﺍﻭﺩﺩﻯ ‪I‬ﻪ ﻣﻘﺼﺪ ﺩﻯ‪ .‬ﺍﻭﺩﺍﺭﻛﻢ ﺣﺎﻆ ﺍﺑﻮﺑﻜﺮ ﺍﻟﺒﻴﻬﻘﻰ ﻭﺍﻳ‪ 4‬ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ‬
‫ﺳﺮﻩ ﺩﺍﺑﻮ ﻋﺒﺪﺍﷲ ﺍﻟﺤﺎﻆ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﻠﻰ ﺑﻦ ﺣﺸﺎﺩ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺳﻤﺎﻋﻴﻞ‬
‫ﺑﻦ ﻗﺘﻴﺒﻪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﻠﻰ ﺑﻦ ﻗﺪﺍﻣﻪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻮ ﺟﻌﻔﺮ ﺍﻻﺳﻮﺩ ‪I‬ﺨﻪ ﺩﻯ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٨٧‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﻳﻌﻘﻮﺏ ﺍﻟﻌﻤﻰ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻮ ﻣﺎﻟך ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻳﻮﻩ ﻭﺭ‪z‬‬
‫ﺳﻠﻴﻤﺎﻥ ‪ ‬ﺗﻴﺮﺳﻮ ﭘﻪ ﻳﻮﺩﻭﻭ ﻣﺮﻏﺎﻧﻮ ﺑﺎﻧﺪﻯ ﭼﻰ ﻳﻮ ﺩﻫﻐﻪ ﺑﻞ ﺗﻪ ﺭﺍ‪r‬ﺮ‪w‬ﻴﺪﻯ ﻧﻮﺳﻠﻴﻤﺎﻥ ‪‬‬
‫ﺧﭙﻠﻮ ﻣﻠ‪q‬ﺮﻭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺗﺎﺳﻰ ﺗﻪ ﭘﺘﻪ ﺳﺘﻪ ﭼﻰ ﺩﺍﻳﻮ ﺩﻯ ﺑﻠﻰ ﺗﻪ ‪I‬ﻪ ﻭﺍﻳ‪ 4‬ﻧﻮﺩﻭﻯ ﭘﻮ‪o‬ﺘﻨﻪ‬
‫ﻭﻛ}ﻩ ﭼﻰ ﺍﻯ ﺩﺍﷲ ‪ ‬ﭘﻴﻐﻤﺒﺮﻩ ‪I‬ﻪ ﻭﺍﻳ‪ ،4‬ﻧﻮ ﺳﻠﻴﻤﺎﻥ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺩﺍﻳﻮﺩﻯ ﺑﻞ ﺗﻪ ﻭﺍﻳ‪4‬‬
‫ﭼﻰ ﺯﻣﺎﺳﺮﻩ ﻭﺍﺩﻩ ﻭﻛ}ﻩ ﺯﻩ ﺑﻪ ﺗﺎﻭﺍﻭﺳﻮﻡ ﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﺩﺩﻣﺸﻖ ﭘﻪ ﻛﻢ ﻛﻮﺭﻛﻰ ﭼﻰ ﺳﺘﺎﺧﻮ‪o‬ﻪ ﻭﻯ‪،‬‬
‫ﺑﻴﺎ ﺳﻠﻴﻤﺎﻥ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺩﺩﻣﺸﻖ ﻛﻮﺭﻭﻧﻪ ”ﻮﻝ ﺩ‪u‬ﺑﺮﻭ ‪I‬ﺨﻪ ﺟﻮ_ﺳﻮﻯ ﺩﻯ ﻧﻪ ﺳﻰ ﻛﻮﻟﻰ‬
‫ﻫﻴ¦ ‪I‬ﻮﻙ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﻛﻰ ﻭﺍﻭﺳﻰ ﻧﻮﺩﺍ ﺧﻄﺎﺏ ﻛﻮﻭﻧﻜﻰ ﻣﺮﻏﻰ ﺩﺭﻭﻍ ﻭﺍﻳ‪ .4‬ﺍﻭﺳﻠﻴﻤﺎﻥ ‪‬‬
‫ﻣﺎﺳﻮﺍ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﺩﻧﻮﺭﻭ ﺣﻴﻮﺍﻧﺎﺗﻮ ﭘﻪ ﮊﺑﻮ ﻫﻢ ﭘﻮﻫﻴﺪﻯ ﭘﻪ ﺩﻯ ﺧﺒﺮﻩ ﺑﺎﻧﺪﻯ ﺩﺍﻗﻮﻝ ﺩﺍﷲ ‪‬‬
‫ﻰﺀٍ( ﻳﻌﻨﻰ ﻣﻮ‪ ¤‬ﺩﻩ ﺗﻪ ﻫﺮﻫﻐﻪ ‪I‬ﻪ ﻭﺭﻛ}ﻯ ﺩﻯ ﭼﻰ ﺩﻳﻮﻩ ﺑﺎﺩﺷﺎﻩ‬
‫ﻞ ﺷ‪ ‬‬
‫ﻦ ﻛﹸ ِّ‬
‫ﺩﻻﻟﺖ ﻛﻮﻯ )ﻭ‪‬ﹸﺍ ‪‬ﻭِﺗ ‪‬ﻴﻨ‪‬ﺎ ِﻣ ‪‬‬
‫ﻭﺭﺗﻪ ﺿﺮﻭﺭﺕ ﻭﻯ )ﻳﻌﻨﻰ ﻟ‪n‬ﻜﺮ ﺳﭙﺎﻫﻴﺎﻥ ﺍﻭ‪u‬ﻟﻰ ﺍﻭﺗﺴﻠﻂ ﭘﻪ ﭘﻴﺮﻳﺎﻧﻮ ﺍﻭﭘﻪ ﺣﻴﻮﺍﻧﺎﺗﻮ ﺍﻭﭘﻪ‬
‫ﺷﻴﻄﺎﻧﺎﻧﻮ ﺍﻭﭘﻪ ﻧﻮﺭﻭ ﻋﻠﻤﻮﻧﻮ ﺑﺎﻧﺪﻯ ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭﻩ ﭘﻮﻫﻪ ﭘﻪ ﻛﺎﺭﻭﻧﻮ ﺍﻭﺗﺪﺑﻴﺮﻭﻧﻮ ﺟﻮ_ﻭﻟﻮ‬
‫ﺑﺎﻧﺪﻯ( ﺩﺍﻫﺮ‪I‬ﻪ ﻭﺭﻟﺮﻩ ﺍﷲ ‪ ‬ﻭﺭﻛ}ﻯ ﻭﻩ‪ ،‬ﺑﻴﺎ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻳﻌﻨﻰ ﺩﺍﻀﻞ ﺍﻭﺍﺣﺴﺎﻥ‬
‫ﺩﻃﺮﻪ ‪I‬ﺨﻪ ﺩﻫﻐﻪ ﺫﺍﺕ ﺩﻯ ﻛﻢ ﭼﻰ ﭘﻴﺪﺍﻛﻮﻧﻜﻰ ﺩﺁﺳﻤﺎﻧﻮﻧﻮ ﺍﻭﺩﻣﺰﻛﻮ ﺩﻯ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺍﷲ‬
‫ﺸﺮ‪ ‬ﻟِﺴ‪‬ﻠﹶ ‪‬ﻴﻤ‪‬ﺎﻥﹶ ‪‬ﺟﻨ‪‬ﻮ ‪‬ﺩ ‪‬ﻩ ﻣِﻦ‪ ‬ﺍﻟﹾﺠِ ّﻦِ ﻭ‪‬ﺍﹾﻟِﺈ‪‬ﻧﺲِ ﻭ‪‬ﺍﻟ ﱠﻄ ‪‬ﻴﺮِ ﹶﻓﻬ‪ ‬ﻢ ﻳ‪‬ﻮ ‪‬ﺯﻋ‪‬ﻮﻥﹶ‬
‫‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺧﭙﻞ ﻛﻰ‪ :‬ﻭﺣ‪ِ ‬‬
‫ﺤﻄِﻤ‪‬ﻨﻜﹸﻢ‪ ‬ﺳﻠﹶﻴ‪‬ﻤ‪‬ﺎﻥﹸ‬
‫ﺖ ﻧ‪ ‬ﻤﻠﹶﺔﹲ ﻳ‪‬ﺎ ﺃﹶ‪‬ﻳﻬ‪‬ﺎ ﺍﻟ‪‬ﻨﻤ‪ ‬ﹸﻞ ﺍ ‪‬ﺩﺧ‪‬ﻠﹸﻮﺍ ‪‬ﻣﺴ‪‬ﺎﻛِ‪‬ﻨﻜﹸﻢ‪ ‬ﻟﹶﺎ ﻳ‪ ‬‬
‫)‪ (١٧‬ﺣﺘ‪‬ﻰ ﺇِﺫﹶﺍ ﺃﹶﺗ‪‬ﻮ‪‬ﺍ ‪‬ﻋﻠﹶﻰ ﻭ‪‬ﺍﺩِ ﺍﻟﻨ‪‬ﻤ‪‬ﻞِ ﻗﹶﺎﹶﻟ ‪‬‬
‫‪‬ﻭ ‪‬ﺟﻨ‪‬ﻮﺩ‪‬ﻩ‪ ‬ﻭ‪‬ﻫ‪‬ﻢ‪ ‬ﻟﹶﺎ ﻳ‪‬ﺸ‪‬ﻌ‪‬ﺮ‪‬ﻭﻥﹶ )‪ (١٨‬ﹶﻓ‪‬ﺘﺒ‪‬ﺴ‪‬ﻢ‪ ‬ﺿ‪‬ﺎ ِﺣﻜﹰﺎ ﻣِ ‪‬ﻦ ﻗﹶ ‪‬ﻮﻟِﻬ‪‬ﺎ ‪‬ﻭﻗﹶﺎﻝﹶ ‪‬ﺭﺏِّ ﺃﹶ ‪‬ﻭﺯِ ‪‬ﻋﻨِﻲ ﺃﹶ ﹾﻥ ﹶﺃﺷ‪‬ﻜﹸﺮ‪ ‬ﻧِ ‪‬ﻌﻤ‪‬ﺘﻚ‪ ‬ﺍﻟﱠﺘِﻲ‬
‫ﺧ ﹾﻠﻨِﻲ ﺑِﺮ‪‬ﺣ‪‬ﻤ‪ِ‬ﺘﻚ‪ ‬ﻓِﻲ ﻋِﺒ‪‬ﺎ ِﺩﻙ‪ ‬ﺍﻟﺼ‪‬ﺎﻟِﺤِﲔ‪) ،‬ﺳﻮﺭﺓ‬
‫ﺖ ‪‬ﻋﻠﹶ ‪‬ﻲ ﻭ‪ ‬ﻋﻠﹶﻰ ﻭ‪‬ﺍﻟِ ‪‬ﺪﻱ‪ ‬ﻭ‪‬ﺃﹶﻥﹾ ﺃﹶ ‪‬ﻋ ‪‬ﻤﻞﹶ ﺻ‪‬ﺎﻟِﺤ‪‬ﺎ ﺗ‪ ‬ﺮﺿ‪‬ﺎﻩ‪ ‬ﻭ‪‬ﺃﹶ ‪‬ﺩ ِ‬
‫ﹶﺃ‪‬ﻧﻌ‪ ‬ﻤ ‪‬‬
‫ﺍﻟﻨﻤﻞ ‪ (۱۹\۱۸‬ﺩﻟﺘﻪ ﺍﷲ ‪ ‬ﺧﺒﺮ ﻭﺭﻛﻮﻯ ﺩﺧﭙﻞ ﻧﺒﻰ ﺳﻠﻴﻤﺎﻥ ‪I ‬ﺨﻪ ﭼﻰ ﺩﻯ ﻳﻮﻩ ﻭﺭ‪ z‬ﺩﺧﭙﻞ‬
‫ﻟ‪n‬ﻜﺮ ﺳﺮﻩ ﺭﻭﺍﻥ ﻭﻭ ﭼﻰ ﺩﺍﺩﺭﻯ ﻗﺴﻤﻪ ﻟ‪n‬ﻜﺮﻭﻭ ﭼﻰ ﺍﻧﺴﺎﻧﺎﻥ ﺍﻭﭘﻴﺮﻳﺎﻥ ﺍﻭﻣﺮﻏﺎﻥ ﻭﻩ ﻳﻌﻨﻰ‬
‫ﺩﺩﻯ ﺩﺭﻭ ﻭﺍ_ﻭ ﻟ‪n‬ﻜﺮ ﻳﻮ‪w‬ﺎﻯ ﺩﺳﻠﻴﻤﺎﻥ ‪ ‬ﺳﺮﻩ ﺭﻭﺍﻥ ﻭﻭ ﺍﻧﺴﺎﻧﺎﻥ ﺍﻭﭘﻴﺮﻳﺎﻥ ﺧﻮﺳﺮﻩ ﻳﻮ‪w‬ﺎﻯ‬
‫ﺭﻭﺍﻥ ﻭﻩ ﺍﻭﻣﺮﻏﺎﻥ ﭘﻪ ﻫﻮﺍ ﻛﻰ ﺭﻭﺍﻥ ﻭﻩ ﭼﻰ ﺩﻭﻯ ﻳ‪ 4‬ﺩ‪r‬ﺮﻣﻰ ‪I‬ﺨﻪ ﻣﺤﻔﻮﻅ ﻛﻮﻝ ﺩﻭﻯ ﭘﻪ ﺩﺍﺳﻰ‬
‫ﺗﺮﺗﻴﺐ ﺭﻭﺍﻥ ﻭﻩ ﭼﻰ ﻳﻮﺩﺑﻞ ‪I‬ﺨﻪ ﻧﻪ ﻣﺨﻜﻰ ﻛﻴﺪﻝ‪.‬‬
‫ﺖ ﻧ‪ ‬ﻤﻠﹶﺔﹲ ﻳ‪‬ﺎ ﺃﹶﻳ‪‬ﻬ‪‬ﺎ ﺍﻟﻨ‪ ‬ﻤﻞﹸ ﺍ ‪‬ﺩﺧ‪‬ﻠﹸﻮﺍ ﻣ‪‬ﺴ‪‬ﺎ ِﻛ‪‬ﻨﻜﹸﻢ‪ ‬ﻟﹶﺎ‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺣ‪‬ﺘ‪‬ﻰ ﺇِﺫﹶﺍ ﺃﹶﺗ‪‬ﻮ‪‬ﺍ ‪‬ﻋﻠﹶﻰ ﻭ‪‬ﺍﺩِ ﺍﻟ‪‬ﻨﻤ‪ِ ‬ﻞ ﻗﹶﺎﹶﻟ ‪‬‬
‫ﺟﻨ‪‬ﻮﺩ‪ ‬ﻩ ‪‬ﻭﻫ‪‬ﻢ‪ ‬ﻟﹶﺎ ‪‬ﻳﺸ‪‬ﻌ‪‬ﺮ‪‬ﻭﻥﹶ‪ ،‬ﻧﻮﺩﻩ ﺍﻣﺮﻭﻛﻰ ﺧﭙﻞ ﻟ‪n‬ﻜﺮ ﺗﻪ ﻭﺩﺭﻳﺪﻝ ﭘﻪ ﺩﺍﺳﻰ ﺣﺎﻝ‬
‫ﺤﻄِ ‪‬ﻤ‪‬ﻨﻜﹸ ‪‬ﻢ ﺳ‪‬ﻠﹶ ‪‬ﻴﻤ‪‬ﺎﻥﹸ ‪‬ﻭ ‪‬‬
‫‪‬ﻳ ‪‬‬
‫ﻛﻰ ﭼﻰ ﺩﺩﻩ ﻟ‪n‬ﻜﺮﺗﻪ ﭘﺘﻪ ﻧﻪ ﻭﻩ ﭼﻰ ﺩﻭﻯ ‪I‬ﻪ ﺗﻪ ﻭﺩﺭﻳﺪﻩ‪ .‬ﻭﻫﺐ ﺑﻦ ﻣﻨﺒﻪ ﺩﺩﻯ ﻗﺼﻰ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ‬
‫ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ‪ :‬ﺳﻠﻴﻤﺎﻥ ‪ ‬ﭘﻪ ﻃﺎﺋﻒ ﺑﺎﻧﺪﻯ ﺗﻴﺮﻳﺪﻯ ﭼﻰ ﺩﻏﻪ ﻣﻴŒﻯ ﭘﻪ ﺧﭙﻞ ﻣﻠ‪q‬ﺮﻭﭘﺴﻰ ﺍﻭﺍﺯ‬
‫ﻭﻛﻰ ﺍﻭﺩﺩﻯ ﻣﻴŒﻯ ﻧﻮﻡ )ﺟﺮﺳﺎ( ﻭﻭ ﺍﻭﺩﻯ ﻭﻭ ﺩﻗﺒﻴﻠﻰ ﺩﺑﻨﻮ ﺍﻟﺸﻴﺼﺒﺎﻥ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ‪r‬ﻮ‪ u‬ﻭﻭ ﺍﻭ‬
‫ﺩﺷﺮﻣ‪ Ù‬ﻫﻮﻣﺮﻩ ﻭﻭ ﭘﻪ ﺟﺴﻢ ﻛﻰ‪ .‬ﺧﻮﭘﻪ ﺩﻯ ﻗﻮﻝ ﻛﻰ ﻧﻈﺮ ﻳﻌﻨﻰ ﺷﺒﻬﻪ ﺩﻩ‪ .‬ﺧﻮﻣﻘﺼﻮﺩ ﺩﺍﺩﻯ ﭼﻰ‬
‫ﺳﻠﻴﻤﺎﻥ ‪ ‬ﭼﻰ ﻛﻠﻪ ﺩﺩﻯ ﻣﻴŒﻯ ﺩﺍﺧﺒﺮﻯ ﻭﺍﻭﺭﻳﺪﻟﻰ ﭼﻰ ‪u‬ﻳﺮﻯ ‪o‬ﻰ ﺧﺒﺮﻯ ﻳ‪ 4‬ﻭﻛ}ﻯ ﻧﻮﻧﺮﻣﻪ ﺧﻨﺪﺍ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٨٨‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻳ‪ 4‬ﻭﻛ}ﻩ ﺍﻭﭘﻪ ﺩﻩ ﺑﺎﻧﺪﻯ ﺧﻮﺷﺤﺎﻟﻪ ﺳﻮ ﭼﻰ ﺍﷲ ‪ ‬ﺩﻩ ﺗﻪ ﺩﺩﻯ ﺧﺒﺮﻯ ﻭﺍﻭﺭﻭﻟﻰ ﺍﻭﺩﺩﻩ ‪I‬ﺨﻪ‬
‫ﻣﺎﺳﻮﺍ‪I‬ﻮﻙ ﭘﻪ ﭘﻮﻩ ﻧﻪ ﺳﻮﺍﻭﺩﺍﺳﻰ ﻧﻪ ﺩﻩ ﻟﻜﻪ ‪I‬ﻨ‪q‬ﻪ ﭼﻰ ﺑﻌﻀﻰ ﺟﺎﻫﻼﻧﻮﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺳﻠﻴﻤﺎﻥ‬
‫‪I ‬ﺨﻪ ﺑﻪ ﻣﺨﻜﻰ ﺣﻴﻮﺍﻧﺎﺗﻮ ﺩﺍﻧﺴﺎﻧﺎﻧﻮ ﺳﺮﻩ ﺧﺒﺮﻯ ﻛﻮﻟﻰ ﺍﻭﻫﻐﻮﻯ ﺗﻪ ﺑﻪ ﻳ‪ 4‬ﺧﻄﺎﺏ ﻛﻮﻯ ﻧﻮ‬
‫ﺳﻠﻴﻤﺎﻥ ‪ ‬ﺩﺩﻯ ﺣﻴﻮﺍﻧﺎﺗﻮ ‪I‬ﺨﻪ ﻭﻋﺪﻩ ﻭﺍﺧﺴﺘﻪ ﭼﻰ ﺩﻋﺎﻣﻮ ﺍﻧﺴﺎﻧﺎﻧﻮ ﺳﺮﻩ ﺑﻪ ﺧﺒﺮﻯ ﻧﻪ ﻛﻮﻯ‬
‫ﻧﻮﺑﻴﺎﺑﻪ ﺩﻭﻯ ﺧﺒﺮﻯ ﻧﻪ ﻛﻮﻟﻰ‪ ،‬ﻧﻮﺩﺍﺧﺒﺮﻩ ﺻﺤﻴﺢ ﻧﻪ ﺩﻩ‪ ،‬ﺍﻭﻛﻪ ﭼﻴﺮﻯ ﺩﺍﺳﻰ ﻭﻩ ﻧﻮﺳﻠﻴﻤﺎﻥ ‪ ‬ﺗﻪ‬
‫ﺩﺩﻯ ‪I‬ﻪ ﺎﺋﺪﻩ ﻧﻪ ﻭﻩ ﭼﻰ ﺩﻭﻯ ﻳ‪ 4‬ﻫﺴﻰ ﻣﻨﻊ ﻛﻮﻝ ﺍﻭﺩﺍﻧﺒﻴﺎﻭﻭ ﺳﺮﻩ ﺩﺍﻛﺎﺭ ﻧﻪ ‪o‬ﺎﻳ‪ 4‬ﺍﻭﻧﻪ ﻳ‪4‬‬
‫ﻛﻮﻯ‪ .‬ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﺮﻣﺎﻳﻠﻰ ﺩﻯ )ﺭ‪‬ﺏِّ ﺍﹶ ‪‬ﻭﺯِ ‪‬ﻋﻨِﻰ‪ (‬ﻳﻌﻨﻰ ﻣﺎﺗﻪ ﺍﻟﻬﺎﻡ ﻭﻛﻰ ﺍﻭﺍﺭﺷﺎﺩ ﻭﻛﻰ‪ :‬ﺃﹶﻥﹾ‬
‫ﻚ ﺍﱠﻟﺘِﻲ ﹶﺃﻧ‪‬ﻌ‪ ‬ﻤﺖ‪ ‬ﻋﻠﹶ ‪‬ﻲ ‪‬ﻭ ‪‬ﻋﻠﹶﻰ ﻭ‪‬ﺍﻟِﺪ‪‬ﻱ‪ ‬ﻭ‪‬ﺃﹶ ﹾﻥ ﺃﹶ ‪‬ﻋﻤ‪‬ﻞﹶ ﺻ‪‬ﺎﻟِﺤ‪‬ﺎ ‪‬ﺗﺮ‪‬ﺿ‪‬ﺎﻩ‪ ‬ﻭﺃﹶ ‪‬ﺩ ِﺧﻠﹾﻨِﻲ ﺑِﺮ‪ ‬ﺣﻤ‪ِ‬ﺘﻚ‪ ‬ﻓِﻲ ﻋِﺒ‪‬ﺎ ِﺩﻙ‪‬‬
‫ﹶﺃﺷ‪ ‬ﹸﻜ ‪‬ﺮ ِﻧ ‪‬ﻌ ‪‬ﻤ‪‬ﺘ ‪‬‬
‫ﺍﻟﺼ‪‬ﺎﻟِﺤِﲔ‪ ،‬ﺍﻭﺩﺍﷲ ‪I ‬ﺨﻪ ﻳ‪ 4‬ﻃﻠﺐ ﻭﻛﻰ ﭼﻰ ﺩﻩ ﺗﻪ ﺗﻮﻴﻖ ﺩﺷﻜﺮ ﻭﺭﻛﻰ ﭼﻰ ﺩﺩﻯ ﻧﻌﻤﺖ ﭘﻪ‬
‫ﺑﺪﻟﻪ ﻛﻰ ﺷﻜﺮ ﻭﻛﺎ‪¤‬ﻯ ﺍﻭﺩﻩ ﺗﻪ ﻋﻠﻢ ﺻﺎﻟﺢ ﺍﺳﺎﻧﻪ ﻛﻰ ﺍﻭﺩﺩﻩ ﺣﺸﺮ ﺩﻧﻴﻜﺎﻧﻮ ﺑﻨﺪ‪r‬ﺎﻧﻮ ﺳﺮﻩ ﻭﻛﻰ‬
‫ﭘﻪ ﻭﺭ‪ z‬ﺩﻗﻴﺎﻣﺖ ﻛﻰ‪ .‬ﺍﻭﻣﺮﺍﺩ ﺩﻟﺘﻪ ﺩﻭﺍﻟﺪﻳﻨﻮ ‪I‬ﺨﻪ ﺩﺍﻭﺩ ‪ ‬ﺩﻯ ﺍﻭﻣﻮﺭ ﻳ‪ 4‬ﺩﻩ‪ .‬ﺍﻭﺩﺩﻩ ﻣﻮﺭ‬
‫ﺩﻧﻴﻜﺎﻧﻮ ﺍﻭﻋﺒﺎﺩﺕ ﻛﻮﻧﻜﻮ ‪Po‬ﻮ ‪I‬ﺨﻪ ﻭﻩ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺩﺩﻩ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺭﻭﺍﻳﺖ ﺫﻛﺮﻛ}ﻯ ﺩﻯ‬
‫ﺳﻨﻴﺪ ﺑﻦ ﺩﺍﻭﺩ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻳﻮﺳﻒ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺍﻟﻤﻨﻜﺪﺭ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺧﭙﻞ‬
‫ﭘﻼﺭ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺟﺎﺑﺮ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻧﺒﻰ ‪I ‬ﺨﻪ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﻳ‪ 4‬ﺩﻯ‪ :‬ﻭﻳﻠﻰ‬
‫ﺩﻯ ﻣﻮﺭ ﺩﺳﻠﻴﻤﺎﻥ ‪ ‬ﺍﻯ ‪w‬ﻮﻳﻪ ﺯﻣﺎﺗﻪ ﺧﻮﺏ ﻣﻪ ‪u‬ﻳﺮﻭﻩ ﺩﺷﭙﻰ‪ ،‬ﻭﻟﻰ ﭼﻰ ‪u‬ﻳﺮ ﺧﻮﺏ ﺳ}ﻯ‬
‫ﺩﻗﻴﺎﻣﺖ ﭘﻪ ﻭﺭ‪ z‬ﻏﺮﻳﺐ ﻛﻮﻯ‪ .‬ﻣﺮﺍﺩ ﺩﻏﺮﻳﺐ ﻛﻴﺪﻟﻮ ‪I‬ﺨﻪ ﺩﺍﻧﻪ ﺩﻯ ﭼﻰ ﻣﺎﻝ ﺍﻭﺩﻭﻟﺖ ﻭﺭﺳﺮﻩ ﻧﻪ‬
‫ﻭﻯ ﺑﻠﻜﻰ ﺍﻋﻤﺎﻝ ﭘﻪ ﺩﻯ ﺳﺮﻩ ﻛﻤﻴŒﻯ‪ .‬ﺍﻭﭘﻪ ﻳﻮ ﺭﻭﺍﻳﺖ ﻛﻰ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﭼﻰ ﺍﺑﻮﻫﺮﻳﺮﻩ ﻳ‪ 4‬ﺩﻧﺒﻰ‬
‫‪I ‬ﺨﻪ ﻧﻘﻞ ﻛﻮﻯ ﭼﻰ ﻧﺒﻰ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﭼﻰ‪ :‬ﻭﻭﺗﻰ ﻳﻮﻧﺒﻰ ﺩﺍﻧﺒﻴﺎﻭﻭ ‪I‬ﺨﻪ ﺩﺧﻠ‪q‬ﻮ ﺳﺮﻩ‬
‫ﭼﻰ ﺩﺍﺳﺘﺴﻘﺎﺀ ﻟﻤﻮﻧ¼ ﻭﻛﻰ )ﻳﻌﻨﻰ ﺩﺑﺎﺭﺍﻥ ﺩﭘﺎﺭﻩ ﭼﻰ ﻛﻢ ﻟﻤﻮﻧ¼ ﻛﻴŒﻯ ﻫﻐﻪ ﺗﻪ ﺩﺍﺳﺘﺴﻘﺎﺀ‬
‫ﻟﻤﻮﻧ¼ ﻭﻳﻞ ﻛﻴŒﻯ( ﻧﻮﺩﻯ ﻧﺒﻰ ﺩﺍﷲ ‪ ‬ﻭﻟﻴﺪﻯ ﻳﻮﻣﻴŒﻯ ﭼﻰ ﺧﭙﻞ ﺑﻌﻀﻰ ﺣﺼﻰ ﻳ‪ 4‬ﺩﺁﺳﻤﺎﻥ‬
‫ﺧﻮﺍ ﺗﻪ ﻟﻮ_ ﻛ}ﻯ ﻭﻩ‪ ،‬ﻧﻮﺩﻏﻪ ﻧﺒﻰ ﻭﺮﻣﺎﻳﻞ ﺧﭙﻞ ﻗﻮﻡ ﺗﻪ ﭼﻰ‪ :‬ﺑﻴﺮﺗﻪ ﺭﺍﺳﻰ ﻭﻟﻰ ﭼﻰ ﺳﺘﺎﺳﻰ ﺩﻋﺎ‬
‫ﻗﺒﻮﻟﻪ ﺳﻮﻩ ﺩﺩﻯ ﻣﻴŒﻯ ﺩﻭﺟﻰ ﺩﺍﺭﻛﻢ ﺍﷲ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﺗ‪ ‬ﹶﻔﻘﱠ ‪‬ﺪ ﺍﻟﻄﱠ ‪‬ﻴ ‪‬ﺮ ﹶﻓﻘﹶﺎﻝﹶ ﻣ‪‬ﺎ ِﻟﻲ‪ ‬ﻟﹶﺎ ﹶﺃﺭ‪‬ﻯ ﺍﻟﹾﻬ‪ ‬ﺪﻫ‪‬ﺪ‪ ‬ﹶﺃﻡ‪‬‬
‫ﺴﻠﹾﻄﹶﺎﻥٍ ﻣ‪‬ﺒِﲔٍ )‪ (٢١‬ﹶﻓ ‪‬ﻤ ﹶﻜﺚﹶ ﻏﹶ ‪‬ﻴ ‪‬ﺮ ﺑ‪‬ﻌِﻴﺪٍ‬
‫ﺤﻨ‪ ‬ﻪ ﹶﺃ ‪‬ﻭ ﻟﹶﻴ‪‬ﺄﹾِﺗﻴ‪ِ‬ﻨّﻲ ﺑِ ‪‬‬
‫ﻛﹶﺎ ﹶﻥ ِﻣﻦ‪ ‬ﺍﻟﹾﻐ‪‬ﺎِﺋﺒِﲔ‪ (٢٠) ‬ﹶﻟﺄﹸﻋ‪ّ ‬ﺬِﺑ‪‬ﻨﻪ‪ ‬ﻋ‪‬ﺬﹶﺍﺑ‪‬ﺎ ﺷ‪‬ﺪِﻳﺪ‪‬ﺍ ﺃﹶﻭ‪ ‬ﹶﻟﹶﺄﺫﹾﺑ‪ ‬‬
‫ﻂ ﺑِﻪِ ‪‬ﻭ ِﺟﺌﹾ‪‬ﺘﻚ‪ ‬ﻣِﻦ‪ ‬ﺳ‪‬ﺒ‪‬ﺈٍ ِﺑﻨ‪‬ﺒ‪‬ﺈٍ ‪‬ﻳﻘِﲔٍ )‪ (٢٢‬ﺇِﻧِّﻲ ‪‬ﻭﺟ‪ ‬ﺪﺕ‪ ‬ﺍﻣ‪‬ﺮ‪‬ﺃﹶﺓﹰ ﺗ‪ ‬ﻤ ِﻠﻜﹸﻬ‪ ‬ﻢ ﻭ‪‬ﺃﹸﻭﺗِ‪‬ﻴﺖ‪ ‬ﻣِﻦ‪ ‬ﹸﻛﻞِّ‬
‫ﹶﻓﻘﹶﺎ ﹶﻝ ﺃﹶﺣ‪‬ﻄﺖ‪ ‬ﺑِﻤ‪‬ﺎ ﻟﹶ ‪‬ﻢ ﺗ‪‬ﺤِ ﹾ‬
‫ﺸ ‪‬ﻴﻄﹶﺎﻥﹸ‬
‫ﺴﺠ‪‬ﺪ‪‬ﻭ ﹶﻥ ﻟِﻠﺸ‪‬ﻤ‪‬ﺲِ ِﻣ ‪‬ﻦ ﺩ‪‬ﻭﻥِ ﺍﷲ ﻭ‪‬ﺯ‪‬ﻳ‪‬ﻦ‪ ‬ﻟﹶﻬ‪ ‬ﻢ ﺍﻟ ‪‬‬
‫‪‬ﺷ ‪‬ﻲﺀٍ ﻭ‪‬ﻟﹶﻬ‪‬ﺎ ﻋ‪‬ﺮ‪‬ﺵ‪ ‬ﻋ‪‬ﻈِﻴﻢ‪ (٢٣) ‬ﻭﺟ‪ ‬ﺪﺗ‪‬ﻬ‪‬ﺎ ‪‬ﻭﻗﹶ ‪‬ﻮﻣ‪‬ﻬ‪‬ﺎ ‪‬ﻳ ‪‬‬
‫ﺴﻤ‪‬ﺎﻭ‪‬ﺍﺕِ‬
‫ﺐﺀَ ﻓِﻲ ﺍﻟ ‪‬‬
‫ﺨ ‪‬‬
‫ﺠﺪ‪‬ﻭﺍ ِﻟﻠﱠﻪِ ﺍﻟﱠﺬِﻱ ﻳ‪‬ﺨ‪‬ﺮِﺝ‪ ‬ﺍﻟﹾ ‪‬‬
‫ﺴ‪‬‬‫ﹶﺃﻋ‪‬ﻤ‪‬ﺎﹶﻟﻬ‪ ‬ﻢ ﻓﹶﺼ‪ ‬ﺪﻫ‪ ‬ﻢ ﻋ‪‬ﻦِ ﺍﻟﺴ‪‬ﺒِﻴﻞِ ﻓﹶﻬ‪ ‬ﻢ ﻟﹶﺎ ﻳ‪‬ﻬ‪‬ﺘ‪‬ﺪ‪‬ﻭﻥﹶ )‪ (٢٤‬ﹶﺃﻟﱠﺎ ‪‬ﻳ ‪‬‬
‫ﻥ ‪‬ﻭﻣ‪‬ﺎ ‪‬ﺗﻌ‪‬ﻠِﻨ‪‬ﻮﻥﹶ‪ ،‬ﭘﻪ ﺩﻯ ﺍﻳﺘﻮﻧﻮ ﻛﻰ ﺍﷲ ‪ ‬ﺑﻴﺎﻥ ﺩﻫﻐﻪ ﻭﺍﻗﻌﻰ ﻛﻮﻯ ﻛﻢ ﭼﻰ‬
‫ﺨﻔﹸﻮ ﹶ‬
‫ﻭ‪‬ﺍﻟﹾﹶﺄ ‪‬ﺭﺽِ ﻭ‪‬ﻳ ‪‬ﻌﻠﹶﻢ‪ ‬ﻣ‪‬ﺎ ﺗ‪ ‬‬
‫ﺩﺳﻠﻴﻤﺎﻥ ‪ ‬ﺍﻭﺩﻫﺪﻫﺪ )ﻣﻼﭼﺮ‪r‬ך( ﭘﻪ ﻣﻨ¼ ﻛﻰ ﻭﺍﻗﻊ ﺳﻮﻳﺪﻩ‪ ،‬ﺍﻭﺩﺍ ﭘﻪ ﺩﻯ ﺗﺮﺗﻴﺐ ﺳﺮﻩ ﭼﻰ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٨٩‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻫﺮﻩ ﻭﺭ‪ z‬ﺑﻪ ﻣﺮﻏﺎﻧﻮ ﺳﻠﻴﻤﺎﻥ ‪ ‬ﺗﻪ ﺣﺎﺿﺮﻯ ﻭﺭﻛﻮﻝ ﺍﻭﺩﻫﺮﻳﻮﺧﭙﻞ ﺧﭙﻞ ﻛﺎﺭﻭﻧﻪ ﻭﻩ ﭼﻰ ﺳﻠﻴﻤﺎﻥ‬
‫‪ ‬ﻭﺭﺳﭙﺎﺭﻟﻰ ﻭﻩ ﻧﻮﻳﻮﻩ ﻭﺭ‪ z‬ﻳ‪ 4‬ﺩﻯ ﺭﺍﻭﻏﻮ‪o‬ﺘﻰ ﻧﻮﺩﻯ ﻧﻪ ﻭﻭ ﻧﻮﻭﻯ ﺮﻣﺎﻳﻞ‪ :‬ﻣ‪‬ﺎ ﻟِ ‪‬ﻲ ﻟﹶﺎ ﹶﺃﺭ‪‬ﻯ‬
‫ﻦ ﺍﻟﹾﻐ‪‬ﺎِﺋﺒِﲔ‪I ،‬ﻪ ﺩﻯ ﻣﺎﻟﺮﻩ ﭼﻰ ﺯﻩ ﻧﻪ ﻭﻳﻨﻢ ﻣﻼﭼﺮ‪r‬ך ﺁﻳﺎ ﺯﻩ ﻳ‪ 4‬ﻧﻪ ﻭﻳﻨﻢ ﻛﻪ ﻫﻐﻪ‬
‫ﺍﻟﹾﻬ‪‬ﺪ‪‬ﻫ‪ ‬ﺪ ﹶﺃﻡ‪ ‬ﻛﹶﺎﻥﹶ ِﻣ ‪‬‬
‫ﻏﻴﺐ ﺩﻯ ﺩﻟﺘﻪ ﻧﺴﺘﻪ ﺩﺧﭙﻞ ﺩﺧﺪﻣﺖ ﭘﻪ ‪w‬ﺎﻯ ﻛﻰ‪ :‬ﻟﹶﺄﹸﻋ‪ِّ ‬ﺬﺑ‪‬ﻨ‪‬ﻪ‪ ‬ﻋﺬﹶﺍﺑ‪‬ﺎ ‪‬ﺷﺪِﻳﺪ‪‬ﺍ ﺃﹶ ‪‬ﻭ ﻟﹶﺄﹶ ﹾﺫﺑ‪‬ﺤ‪‬ﻨﻪ‪ ‬ﺃﹶ ‪‬ﻭ ﻟﹶ‪‬ﻴﺄﹾﺗِﻴ‪‬ﻨِّﻲ‬
‫ﺴ ﹾﻠﻄﹶﺎﻥٍ ﻣ‪‬ﺒِﲔٍ‪ ،‬ﺯﻩ ﺑﻪ ﻭﺭﻟﺮﻩ ﺳﺰﺍﻭﺭﻛﻢ ﭘﻪ ﺳﺨﺘﻪ ﺳﺰﺍ ﻭﺭﻛﻮﻟﻮ ﺳﺮﻩ ﻳﺎﺑﻪ ﻳ‪ 4‬ﺣﻼﻟﻮﻡ ﻳﺎﺑﻪ ﻣﺎﺗﻪ‬
‫ﺑِ ‪‬‬
‫ﺭﺍﻭ_ﻯ ‪I‬ﻪ ﺧﺒﺮ ﻳﺎﺑﻪ ﺭﺍﺗﻪ ‪I‬ﻪ ﺩﻟﻴﻞ ﺑﻴﺎﻧﻮﻯ ﭼﻰ ﺩﻯ ﭘﻪ ‪I‬ﻪ ﭘﺴﻰ ﺗﻠﻠﻰ ﺩﻯ ﭼﻰ ﻏﻴﺮِ ﺣﺎﺿﺮﺩﻯ‪،‬‬
‫ﻏ ‪‬ﻴﺮ‪ ‬ﺑ‪ِ ‬ﻌﻴ‪‬ﺪٍ( ﻳﻌﻨﻰ ﺩﻯ ﻭﺭﻙ ﺳﻮ ﺍﻭﻏﻴﺐ ﺳﻮ ﺗﺮ‪u‬ﻳﺮ ﻭﺧﺖ‬
‫ﻜﺚﹶ ﹶ‬
‫ﺑﻴﺎ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﭼﻰ )ﹶﻤ‪ ‬ﹶ‬
‫ﺤﻂﹾ ﺑِﻪِ‪ ،‬ﻳﻌﻨﻰ ﺯﻩ ﺧﺒﺮﺳﻮﻡ ﭘﻪ ﺩﺍﺳﻰ‬
‫ﭘﻮﺭﻯ ﻧﻪ ﺑﻴﺎﺭﺍﻟﻰ ﺍﻭﺳﻠﻴﻤﺎﻥ ‪ ‬ﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ‪ :‬ﺃﹶﺣ‪‬ﻄﺖ‪ ‬ﺑِﻤ‪‬ﺎﻟﹶﻢ‪ ‬ﺗ‪ِ ‬‬
‫ﻚ ِﻣﻦ‪ ‬ﺳ‪‬ﺒ‪‬ﺈٍ ﺑِﻨ‪‬ﺒٍﺈ ﻳ‪ِ ‬ﻘﲔٍ‪ ،‬ﻳﻌﻨﻰ ﭘﻪ ﺭ‪o‬ﺘﻨﻰ ﻭﻳﻨﺎ‬
‫ﺧﺒﺮﻯ ﺑﺎﻧﺪﻯ ﭼﻰ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﺗﻪ ﻫﻢ ﻧﻪ ﻳ‪ 4‬ﺧﺒﺮ‪ :‬ﻭﺟِﺌﹾ‪‬ﺘ ‪‬‬
‫ﺳﺮﻩ )ﻳﻌﻨﻰ ﺩﺳﺒﺎﺀ ﻋﻼﻗﻰ ‪I‬ﺨﻪ ﻣﻰ ﻳﻮﺭ‪o‬ﺘﻴﻨﻰ ﺧﺒﺮ ﺭﺍﻭ_ﻯ ﺩﻯ(‪ِ ،‬ﺇِﻧّﻲ ‪‬ﻭﺟ‪ ‬ﺪﺕ‪ ‬ﺍ ‪‬ﻣ ‪‬ﺮﺃﹶﺓﹰ ﺗ‪ ‬ﻤﻠِ ﹸﻜﻬ‪ ‬ﻢ‬
‫ﻲﺀٍ ‪‬ﻭﻟﹶﻬ‪‬ﺎ ﻋ‪ ‬ﺮﺵ‪ ‬ﻋﻈِﻴ ‪‬ﻢ‪ ،‬ﺩﻩ ﺫﻛﺮﻭﻛﻰ ﺳﻠﻴﻤﺎﻥ ‪ ‬ﺗﻪ ﭘﻪ ﺑﺎﺭﻩ ﺩﺑﺎﺩﺷﺎﻫﻰ ﺩﻳﻤﻦ‬
‫ﺖ ﻣِ ‪‬ﻦ ﹸﻛﻞِّ ‪‬ﺷ ‪‬‬
‫ﻭ‪‬ﺃﹸﻭِﺗ‪‬ﻴ ‪‬‬
‫ﻭﺍﻻﻭ ﻛﻰ ﺍﻭﭘﻪ ﺩﻏﻪ ﺯﻣﺎﻧﻪ ﻛﻰ ﭘﻪ ﺩﻏﻪ ‪w‬ﺎﻯ ﻛﻰ ﻳﻮﺑﺎﺩﺷﺎﻩ ﻭﻭ ﭼﻰ ﻫﻐﻪ ﻛﻠﻪ ﻭﺎﺕ ﺳﻮ ﻧﻮﺧﭙﻠﻪ‬
‫ﺑﺎﺩﺷﺎﻫﻰ ﻳ‪ 4‬ﺧﭙﻠﻰ ﻟﻮﺭ ﺗﻪ ﻭﺳﭙﺎﺭﻝ ﭼﻰ ﺩﺍﺑﻠﻘﻴﺲ ﺑﻨﺖ ﺍﻟﺴﺮﻳﺢ ﻭﻩ‪ ،‬ﺍﻭﺑﻌﻀﻰ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺩﺩﻯ‬
‫ﺩﭘﻼﺭ ﻧﻮﻡ ﺷﺮﺍﺣﻴﻞ ﺑﻦ ﺫﻯ ﺟﺪﻥ ﺑﻦ ﺍﻟﺴﻴﺮﺡ ﺑﻦ ﺍﻟﺤﺎﺭﺙ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﺻﻴﻔﻰ ﺑﻦ ﺳﺒﺎﺑﻦ ﻳﺸﺤﺐ‬
‫ﺑﻦ ﻳﻌﺮﺏ ﺑﻦ ﻗﺤﻄﺎﻥ ﺩﻯ‪ ،‬ﺍﻭ ﺩﺩﻯ ﭘﻼﺭ ﺩﻏ|ﻮ ﺑﺎﺩﺷﺎﻫﺎﻧﻮ ‪I‬ﺨﻪ ﻭﻭ ﺍﻭﺩﻩ ﺑﺪ‪®r‬ﻞ ﭼﻰ ﺩﻳﻤﻦ ‪I‬ﺨﻪ‬
‫ﻭﺍﺩﻩ ﻭﻛﻰ‪ ،‬ﻧﻮﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺩﻯ ﭘﻼﺭ ﺩﭘﻴﺮﻳﺎﻧﻮ ‪I‬ﺨﻪ ﻭﺍﺩﻩ ﻛ}ﻯ ﻭﻭ ﺩﻳﻮﻯ ‪Po‬ﻰ ﺳﺮﻩ ﭼﻰ‬
‫ﺭﻳﺤﺎﻧﻪ ﺑﻨﺖ ﺍﻟﺴﻜﻦ ﻧﻮﻡ ﻳ‪ 4‬ﻭﻩ‪ ،‬ﻧﻮﺩﺩﻯ ‪I‬ﺨﻪ ﻳ‪ 4‬ﺩﺍﻟﻮﺭ ﭘﻴﺪﺍﺳﻮﻩ ﭼﻰ ﺗﻠﻘﻤﻪ ﻧﻮﻡ ﻳ‪ 4‬ﻭﻩ ﺍﻭﭘﻪ‬
‫ﺑﻠﻘﻴﺲ ﻭﺭﺗﻪ ﻭﻳﻞ ﻛﻴŒﻯ‪ .‬ﺩﺍﺭﻛﻢ ﺛﻌﻠﺒﻰ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﻣﺎﺗﻪ ﺧﺒﺮﺭﺍﻛ}ﻯ ﺩﻯ ﺍﺑﻮﻋﺒﺪﺍﷲ ﺑﻦ ﻗﺒﻮﺣﻪ‬
‫ﭼﻰ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻮﺑﻜﺮ ﺑﻦ ﺣﺮﺟﻪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻦ ﺍﺑﻰ ﺍﻟﻠﻴﺚ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﺍﺑﻮ ﻛﺮﻳﺐ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻮﻣﻌﺎﻭﻳﻪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺳﻤﺎﻋﻴﻞ ﺑﻦ ﻣﺴﻠﻢ ‪I‬ﺨﻪ ﺩﻯ‬
‫ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﺑﻜﺮ ‪I‬ﺨﻪ‪ .‬ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻣﺎﺫﻛﺮ ﻭﻛﻰ ﺩﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺧﻮﺍﺗﻪ ﺩﺑﻠﻘﻴﺲ ﻧﻮﻭﻯ‬
‫ﺮﻣﺎﻳﻞ‪ :‬ﻧﻪ ﻛﺎﻣﻴﺎﺑﻴŒﻯ ﻳﻮﻗﻮﻡ ﭼﻰ ﺩﻫﻐﻪ ﻣﺸﺮ ‪Po‬ﻪ ﻭﻯ‪) .‬ﻳﻌﻨﻰ ﺑﺎﺩﺷﺎﻫﻰ ﻳ‪ 4‬ﺩ‪Po‬ﻰ ﭘﻪ ﻻﺱ‬
‫ﻲﺀٍ‪ ،‬ﻳﻌﻨﻰ ﻳﻮﺑﺎﺩﺷﺎﻩ ﺗﻪ ﭼﻰ ‪I‬ﻮﻣﺮﻩ ﺷﻴﺎﻥ ﺍﻭﺟﺎﺋﺪﺍﺩ ﺍﻭﺷﻮﻛﺖ ﻭﺭﻛﻮﻝ‬
‫ﻛﻰ ﻭﻯ(‪ .‬ﻭ‪‬ﺃﹸﻭِﺗ‪‬ﻴﺖ‪ِ ‬ﻣﻦ‪ ‬ﹸﻛﻞِّ ‪‬ﺷ ‪‬‬
‫ﻈﻴ‪‬ﻢ‪ (‬ﻳﻌﻨﻰ ﻳﻮﻏ– ﺗﺨﺖ ﺩﻯ ﭼﻰ‬
‫ﻛﻴŒﻯ ﻧﻮﺩ] ﺗﻪ ﻫﻢ ﺩﻏﻪ ﺭﻛﻢ ﻭﺭﻛﻮﻝ ﺳﻮﻯ ﻭﻭ )ﻭ‪‬ﻟﹶﻬ‪‬ﺎ ﻋ‪ ‬ﺮﺵ‪ ‬ﻋ‪ِ ‬‬
‫ﺩﺍﻳﻰ ﻣﺎﻟﻜﻪ ﺩﻩ ﺍﻭﺩﺍﺳﻰ ﺗﺨﺖ ﺩﻯ ﭼﻰ ﭘﻪ ﻫﺮ ﻗﺴﻢ ﺟﻮﺍﻫﺮﺍﺗﻮ ﺑﺎﻧﺪﻯ ‪o‬ﺎﺋﺴﺘﻪ ﺳﻮﻯ ﺩﻯ‪ .‬ﺑﻴﺎﺩﻯ‬
‫ﻣﻼﭼﺮ‪r‬ך ﺑﻴﺎﻥ ﻛﻰ ﺩﺩﻭﻯ ﻛﻔﺮ ﺍﻭ ﺩﺩﻭﻯ ﻋﺒﺎﺩﺕ ﺩﻟﻤﺮ ﺧﻮﺍﺗﻪ ﺍﻭﺑﻴﺎﻥ ﻳ‪ 4‬ﻭﻛﻰ ﺩﺩﻭﻯ ﺩ‪r‬ﻤﺮﺍﻫﻰ‬
‫ﺍﻭﺩﺷﻴﻄﺎﻥ ﭘﻪ ﺮﻳﺐ ﻛﻰ ﺳﺎﺗﻞ ﺩﺩﻭﻯ ﺩﺍ”ﻮﻝ ﻳ‪ 4‬ﺳﻠﻴﻤﺎﻥ ‪ ‬ﺗﻪ ﺑﻴﺎﻥ ﻛ}ﻩ‪.‬‬
‫ﻧﻮﭘﻪ ﻫﻐﻪ ﻭﺧﺖ ﻛﻰ ﺳﻠﻴﻤﺎﻥ ‪ ‬ﻳﻮﺧﻂ ﻭﺭﻭﻟﻴŒﻯ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﻛﻰ ﻳ‪ 4‬ﺩﻭﻯ ﺗﻪ ﺩﺍﷲ ‪ ‬ﺩﻋﺒﺎﺩﺕ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٩٠‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺧﻮﺍﺗﻪ ﺩﻋﻮﺕ ﻭﻭ ﺍﻭﺩﻭﻯ ﺗﻪ ﺩﺍﺍﻣﺮ ﺳﻮﻯ ﻭﻭ ﭘﻪ ﻫﻐﻪ ﻛﺘﺎﺏ ﻛﻰ ﭼﻰ ﺩﺳﻠﻴﻤﺎﻥ ‪ ‬ﻣﻠך ﺗﻪ ﭘﻪ‬
‫ﺍﻣﻦ ﻛﻰ ﺍﻭﭘﻪ ﻋﺎﺟﺰﻯ ﺳﺮﻩ ﺍﻭﭘﻪ ﺍﻃﺎﻋﺖ ﺳﺮﻩ ﺩﺍﺧﻞ ﺳﻰ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﻳ‪ 4‬ﭘﻪ ﺩﻯ ﺁﻳﺖ ﻛﻰ‬
‫ﻲ ﻭ‪‬ﹾﺃﺗ‪‬ﻮﻧِﻲ ﻣ‪‬ﺴ‪ِ ‬ﻠﻤِﲔ‪ ،‬ﻳﻌﻨﻰ ﺯﻣﺎ ﺩﺍﻃﺎﻋﺖ ‪I‬ﺨﻪ ﺍﻧﻜﺎﺭ ﻣﻪ ﻛﻮﻯ ﺍﻭﻣﺎﺗﻪ‬
‫ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺃﹶﻟﱠﺎ ﺗ‪‬ﻌ‪‬ﻠﹸﻮﺍ ﻋ‪ ‬ﹶﻠ ‪‬‬
‫ﻣﺴﻠﻤﺎﻧﺎﻥ ﺭﺍﺳﻰ‪ ،‬ﻧﻮﺑﻌﻀﻰ ﻣﻔﺴﺮﻳﻨﻮ ﺩﺍﺳﻰ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻯ ﻣﻼﭼﺮ‪r‬ך ﺩﺍﺧﻂ ﺭﺍﻭ_ﻯ ﺍﻭﺩﺍ‬
‫ﺑﻠﻘﻴﺲ ﭘﻪ ﺧﭙﻞ ﻣﺤﻞ ﻛﻰ ﻳﻮﺍ‪w‬ﻰ ﻭﻻ_ﻩ ﻭﻩ ﻧﻮﺩﺍﺧﻂ ﻳ‪ 4‬ﻭﺭﻭﻏﻮﺭ‪w‬ﻮﻯ ﻧﻮﺩﻯ ﺧﻂ ﺭﺍﻭﺍﺧﺴﺘﻰ‬
‫ﺍﻭﺩﺧﭙﻞ ﺩﻭﻟﺖ ﻣﺸﺮﺍﻥ ﻳ‪ 4‬ﺭﺍﻭﻏﻮ‪o‬ﺘﻞ ﺩﻣﺸﻮﺭﻯ ﺩﭘﺎﺭﻩ ﻧﻮ ﻭ] ﻭﻳﻞ‪ :‬ﻳ‪‬ﺎ ﺃﹶﻳ‪‬ﻬ‪‬ﺎ ﺍﻟﹾ ‪‬ﻤﻠﹶﹸﺄ ﺇِِﻧّﻲ ﹸﺃﹾﻟ ِﻘﻲ‪ ‬ﺇِﹶﻟﻲ‪‬‬
‫ﻛِﺘ‪‬ﺎﺏ‪ ‬ﻛﹶﺮِﱘ‪ ،‬ﺑﻴﺎﻳ‪ 4‬ﺩﻭﻯ ﺗﻪ ﺩﺩﻯ ﻛﺘﺎﺏ ﻋﻨﻮﺍﻥ ﺍﻭﻝ ﻭﻭﺍﻳﻪ‪ :‬ﺇِﻧ‪ ‬ﻪ ﻣِ ‪‬ﻦ ﺳ‪‬ﻠﹶ ‪‬ﻴﻤ‪‬ﺎﻥﹶ ﻭ‪ِ‬ﺇﻧ‪ ‬ﻪ ﺑِﺴ‪‬ﻢِ ﺍﷲ ﺍﻟ ‪‬ﺮ ‪‬ﺣﻤ‪‬ﻦِ‬
‫ﺍﻟ ‪‬ﺮﺣِﻴ ِﻢ‪ ،‬ﺑﻴﺎﻳ‪ 4‬ﺩﺩﻭﻯ ﺳﺮﻩ ﻣﺸﻮﺭﻩ ﻭﻛ}ﻩ ﭘﻪ ﺩﻯ ﻛﺎﺭﺑﺎﻧﺪﻯ ﺍﻭﺩﻯ ﻣﺸﺮﺍﻧﻮ ﺍﻭﺳﺮﺩﺍﺭﺍﻧﻮ ﺩﻗﻮﻡ ﺳﺮﻩ‬
‫ﺖ ﻳ‪‬ﺎ ﺃﹶﻳ‪‬ﻬ‪‬ﺎ ﺍﻟﹾ ‪‬ﻤﻠﹶﺄﹸ‬
‫ﻳ‪ 4‬ﭘﻪ ‪u‬ﻳﺮ ﺍﺩﺏ ﻛﻰ ﺧﺒﺮﻯ ﻭﻛ}ﻯ ﺍﻭﺧﻄﺎﺏ ﻳ‪ 4‬ﺩﻭﻯ ﺗﻪ ﻭﻛﻰ ﺍﻭﺩﻭﻯ ﺍﻭﺭﻳﺪﻯ‪ :‬ﻗﹶﺎﹶﻟ ‪‬‬
‫ﺣﺘ‪‬ﻰ ‪‬ﺗﺸ‪ ‬ﻬﺪ‪‬ﻭﻥِ‪ ،‬ﺩﺍﺧﭙﻞ ﺳﺮﺩﺍﺭﺍﻧﻮ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻣﻮ‪¤‬ﺧﺎﻭﻧﺪﺍﻥ‬
‫ﺖ ﻗﹶﺎﻃِﻌ‪‬ﺔﹰ ﺃﹶﻣ‪‬ﺮ‪‬ﺍ ‪‬‬
‫ﺃﹶﻓﹾﺘ‪‬ﻮﻧِﻲ ﻓِﻲ ﺃﹶﻣ‪‬ﺮِﻱ ﻣ‪‬ﺎ ﹸﻛ ‪‬ﻨ ‪‬‬
‫ﺩﻃﺎﻗﺖ ﻳﻮ ﺍﻭﺯﻣﻮ‪ ¤‬ﺳﺮﻩ ﻣﻘﺎﻭﻣﺖ ﺍﻭﺩﺟﻨ› ﺍﺳﺒﺎﺏ ‪u‬ﻳﺮ ﺩﻯ ﻛﻪ ﺗﺎﺳﻰ ﺯﻣﻮ‪I ¤‬ﺨﻪ ﻃﻠﺐ ﺩﺩﻯ‬
‫ﻛﻮﻯ ﻧﻮﻣﻮ‪ ¤‬ﺗﻴﺎﺭ ﻳﻮ ﺧﻮﺳﺮﻩ ﺩﺩﻯ‪ :‬ﻭ‪‬ﺍﹾﻟﺄﹶ ‪‬ﻣ ‪‬ﺮ ﺇِﻟﹶﻴ‪‬ﻚِ ﻓﹶﺎ‪‬ﻧﻈﹸﺮِﻱ ﻣ‪‬ﺎﺫﹶﺍ ﺗ‪ ‬ﹾﺄﻣ‪‬ﺮِﻳﻦ‪ ،‬ﻳﻌﻨﻰ ﺑﻴﺎﻫﻢ ﺳﺘﺎﺳﻰ ﺧﻮ‪o‬ﻪ‬
‫ﺩﻩ ﭼﻰ ﺗﺎﺳﻰ ‪I‬ﻪ ﺍﻣﺮ ﺍﻭﻴﺼﻠﻪ ﻛﻮﻯ )ﻳﻌﻨﻰ ﺩﻏﻪ ﺳﺮﺩﺍﺭﺍﻧﻮ ﺩﻯ ﺑﻠﻘﻴﺲ ﺗﻪ ﺩﺍﻭﻳﻨﺎ ﻭﻛ}ﻩ(‪.‬‬
‫ﻧﻮﺩﺩﻯ ﭘﻮﻫﻪ ﻫﻢ ﭘﻮﺭﻩ ﭘﻮﻫﻪ ﻭﻩ ﭼﻰ ﺩﻯ ﺗﻪ ﺩﺩﻯ ﺧﺒﺮﻯ ﻋﻠﻢ ﻭﺳﻮ ﭼﻰ ﺩﺍﺩﺩﻯ ﻛﺘﺎﺏ ﺭﺍﻟﻴŒﻭﻧﻜﻰ‬
‫ﺩﺭﻭﻍ ﻧﻪ ﻭﺍﻳ‪ 4‬ﺍﻭ‪I‬ﻪ ﻣﺨﺎﻟﻔﺖ ﺑﻪ ﻧﻪ ﻛﻮﻯ ﺍﻭﺩﻭﻛﻪ ﺑﻪ ﻫﻢ ﻧﻪ ﻛﻮﻯ ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﺩ] ﻭﻭﻳﻞ‪:‬‬
‫ﺴﺪ‪‬ﻭﻫ‪‬ﺎ ﻭ‪‬ﺟ‪ ‬ﻌﻠﹸﻮﺍ ﺃﹶﻋِﺰ‪ ‬ﹶﺓ ﺃﹶﻫ‪‬ﻠِﻬ‪‬ﺎ ﹶﺃﺫِﻟﱠ ﹰﺔ ‪‬ﻭﻛﹶ ٰﺬِﻟﻚ‪ ‬ﻳﻔﹾﻌ‪‬ﻠﹸﻮﻥﹶ‪ ،‬ﺩ] ﺩﺍﺧﺒﺮﻩ ﭘﻪ‬
‫ﺖ ﺇِ ﱠﻥ ﺍﻟﹾ ‪‬ﻤﻠﹸﻮﻙ‪ ‬ﺇِﺫﹶﺍ ‪‬ﺩﺧ‪‬ﻠﹸﻮﺍ ﻗﹶﺮ‪‬ﻳ‪ ‬ﹰﺔ ﹶﺃﻓﹾ ‪‬‬
‫ﻗﹶﺎﹶﻟ ‪‬‬
‫ﺧﭙﻞ ﺳﻮﭺ ﺍﻭ‪r‬ﻤﺎﻥ ﺳﺮﻩ ﻭﻛ}ﻩ‪ .‬ﭼﻰ ﻛﻪ ﭘﺮﺩﻭﻯ ﺑﺎﻧﺪﻯ ﻏﺎﻟﺒﻪ ﺳﻮﻩ ﻧﻮﺩﻭﻯ ﺗﻪ ﭼﻰ ‪I‬ﻪ ﺿﺮﺭ ﺭﺳﻴŒﻯ‬
‫ﻧﻮﺗﻜﻠﻴﻒ ﺑﻪ ﻳ‪ 4‬ﺩﻯ ﺑﻠﻘﻴﺲ ﺗﻪ ﻭﻯ ﺍﻭ”ﻮﻝ ﺯﻭﺭ ﺑﻪ ﻳ‪ 4‬ﺩ] ﺗﻪ ﺭﺳﻴŒﻯ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺩﺍﺧﺒﺮﻩ ﻭﻛ}ﻩ‪:‬‬
‫ﺳﻠﹶﺔﹲ ﺇِﹶﻟ ‪‬ﻴﻬِ ‪‬ﻢ ﺑِﻬ‪‬ﺪِ‪‬ﻳﺔٍ ﻓﹶﻨ‪‬ﺎ ِﻇﺮ‪ ‬ﹲﺓ ﺑِﻢ‪ ‬ﻳ‪ ‬ﺮﺟِﻊ‪ ‬ﺍﹾﻟ ‪‬ﻤﺮ‪‬ﺳ‪‬ﻠﹸﻮﻥﹶ‪ ،‬ﭼﻰ ﺯﻩ ﺑﻪ ﺩﻭﻯ ﺗﻪ ﻳﻮﻩ ﺗﺤﻔﻪ ﻭﺭﻭﻟﻴŒﻡ ﺑﻴﺎ‪r‬ﻮﺭﻭ‬
‫ﻭ‪‬ﺇِﻧِّﻲ ‪‬ﻣ ‪‬ﺮ ِ‬
‫ﭼﻰ ﺩﻭﻯ ‪I‬ﻪ ﻛﻮﻯ ﺍﻭ‪I‬ﻪ ﺑﻴﺮﺗﻪ ﺭﺍﻟﻴŒﻯ‪ .‬ﺍﻭﺩﻭﻯ ﺗﻪ ﺩﺍﭘﺘﻪ ﻧﻪ ﻭﻩ ﭼﻰ ﺳﻠﻴﻤﺎﻥ ‪ ‬ﺗﻪ ﺩﺩﻯ ﺗﺤﻔﻮ‬
‫‪I‬ﻪ ﺣﺎﺟﺖ ﻧﺴﺘﻪ ﻭﻟﻰ ﭼﻰ ﺍﷲ ‪ ‬ﻫﻐﻪ ﺗﻪ ﺩﺍﺳﻰ ﻧﻌﻤﺘﻮﻧﻪ ﻭﺭﻛ}ﻯ ﺩﻯ ﭼﻰ ﺩﻫﻴ¦ ﺷﻰ ﻛﻤﻰ ﭘﻪ‬
‫ﻛﻰ ﻧﺴﺘﻪ‪ :‬ﻓﹶ ﹶﻠﻤ‪‬ﺎ ﺟ‪‬ﺎﺀَ ﺳ‪‬ﻠﹶ ‪‬ﻴﻤ‪‬ﺎ ﹶﻥ ﻗﹶﺎ ﹶﻝ ﺃﹶﺗ‪‬ﻤِﺪ‪‬ﻭﻧ‪‬ﻦِ ﺑِﻤ‪‬ﺎﻝٍ ﹶﻓﻤ‪‬ﺎ ﺁَﺗ‪‬ﺎِﻧ ‪‬ﻲ ﺍﷲ ‪‬ﺧ ‪‬ﻴﺮ‪ ‬ﻣِﻤ‪‬ﺎ َﺁﺗ‪‬ﺎﻛﹸﻢ‪ ‬ﺑ‪‬ﻞﹾ ﺃﹶ‪‬ﻧﺘ‪‬ﻢ‪ ‬ﺑِﻬ‪ِ ‬ﺪﻳ‪ِ‬ﺘﻜﹸﻢ‪ ‬ﺗ‪‬ﻔﹾ ‪‬ﺮﺣ‪‬ﻮﻥﹶ‬
‫ﻛﻠﻪ ﭼﻰ ﺩﺍﻫﺪﻳ‪ 4‬ﺍﻭﺗﺤﻔﻰ ﺳﻠﻴﻤﺎﻥ ‪ ‬ﺗﻪ ﺭﺍﻭ_ﻝ ﺳﻮﻯ ﻧﻮﺳﻠﻴﻤﺎﻥ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺗﺎﺳﻰ ﻣﺎﺗﻪ‬
‫ﻣﺎﻝ ‪o‬ﻴﺎﺳﺖ ﺍﻭﺣﺎﻝ ﺩﺍﺩﻯ ﭼﻰ ﺍﷲ ‪ ‬ﻣﺎﺗﻪ ﺩﺩﻯ ‪I‬ﺨﻪ ‪o‬ﻪ ﺭﺍﻛ}ﻯ ﺩﻯ ﺍﻭﺗﺎﺳﻰ ﭘﻪ ﺧﭙﻞ ﺗﺤﻔﻮ‬
‫ﺑﺎﻧﺪﻯ ﺧﻮﺷﺤﺎﻟﻴŒﻯ ﭼﻰ ﻣﻮ‪ ¤‬ﺗﺤﻔﻰ ﻭﺭﻭﻟﻴŒﻟﻰ‪ :‬ﺍِ ‪‬ﺭ ِﺟﻊ‪ ‬ﺇِﻟﹶ ‪‬ﻴﻬِ ‪‬ﻢ ﻓﹶﻠﹶ‪‬ﻨ ﹾﺄﺗِﻴ‪‬ﻨ‪‬ﻬ‪‬ﻢ‪ ‬ﺑِﺠ‪‬ﻨ‪‬ﻮﺩٍ ﻟﹶﺎ ِﻗﺒ‪‬ﻞﹶ ﻟﹶﻬ‪ ‬ﻢ ﺑِﻬ‪‬ﺎ‬
‫ﻭ‪‬ﻟﹶ‪‬ﻨﺨ‪ِ ‬ﺮﺟ‪‬ﻨﻬ‪‬ﻢ‪ ‬ﻣِ ‪‬ﻨﻬ‪‬ﺎ ﺃﹶﺫِﱠﻟﺔﹰ ‪‬ﻭﻫ‪ ‬ﻢ ﺻ‪‬ﺎﻏِﺮ‪‬ﻭﻥﹶ‪ ،‬ﺳﻠﻴﻤﺎﻥ ‪ ‬ﺧﭙﻠﻮ ﺳﺎﻻﺭﺍﻧﻮ ﺗﻪ ﺩﺍ ﺍﻣﺮ ﻭﻛﻰ ﭼﻰ ﺩﺍ ﺑﻴﺮﺗﻪ‬
‫ﺑﻮ‪w‬ﻰ‪ ،‬ﺍﻭﺳﻠﻴﻤﺎﻥ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﻣﻮ‪ ¤‬ﺑﻪ ﻭﺭ‪w‬ﻮ ﺩﻟ‪n‬ﻜﺮ ﺳﺮﻩ ﺩﻭﻯ ﺗﻪ ﺍﻭﺩﻭﻯ ﺑﻪ ﺫﻟﻴﻠﻪ ﺩﺩﻏﻪ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٩١‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫‪w‬ﺎﻯ ‪I‬ﺨﻪ ﻭﺑﺎﺳﻮ‪ .‬ﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ﺃﹶ‪‬ﻳﻬ‪‬ﺎ ﺍﻟﹾ ‪‬ﻤ ﹶﻠﹸﺄ ﺃﹶ‪‬ﻳﻜﹸ ‪‬ﻢ ﻳ‪ ‬ﹾﺄﺗِﻴﻨِﻲ ِﺑﻌ‪ ‬ﺮﺷِﻬ‪‬ﺎ ﻗﹶ ‪‬ﺒﻞﹶ ﺃﹶﻥﹾ ﻳ‪ ‬ﹾﺄﺗ‪‬ﻮﻧِﻲ ﻣ‪‬ﺴ‪‬ﻠِﻤِﲔ‪ (٣٨) ‬ﻗﹶﺎﻝﹶ ﻋِﻔﹾﺮﻳﺖ‪ِ ‬ﻣﻦ‪‬‬
‫ﺠ ِّﻦ ﹶﺃﻧ‪‬ﺎ ﺁَﺗِﻴﻚ‪ِ ‬ﺑﻪِ ﻗﹶﺒ‪ ‬ﹶﻞ ﺃﹶﻥﹾ ﺗ‪‬ﻘﹸﻮﻡ‪ ‬ﻣِ ‪‬ﻦ ﻣ‪‬ﻘﹶﺎ ِﻣﻚ‪ ‬ﻭﺇِﻧِّﻲ ‪‬ﻋﻠﹶﻴ‪‬ﻪِ ﻟﹶﻘﹶﻮِﻱ‪ ‬ﺃﹶ ِﻣﲔ‪ (٣٩) ‬ﻗﹶﺎﻝﹶ ﺍﻟﱠﺬِﻱ ﻋِ ‪‬ﻨﺪ‪‬ﻩ‪ ‬ﻋِﻠﹾﻢ‪ ‬ﻣِﻦ‪ ‬ﺍﹾﻟ ِﻜﺘ‪‬ﺎﺏِ‬
‫ﺍﻟﹾ ِ‬
‫ﻀﻞِ ﺭ‪‬ﺑِّﻲ ﻟِﻴ‪‬ﺒ‪‬ﻠﹸﻮ‪‬ﻧِﻲ ﺃﹶﹶﺃﺷ‪‬ﻜﹸ ‪‬ﺮ ﹶﺃﻡ‪‬‬
‫ﻚ ﻃﹶﺮ‪ ‬ﹸﻓﻚ‪ ‬ﻓﹶﻠﹶﻤ‪‬ﺎ ﺭ‪َ ‬ﺁﻩ‪ ‬ﻣ‪‬ﺴ‪‬ﺘ‪‬ﻘِﺮ‪‬ﺍ ﻋِ ‪‬ﻨﺪ‪‬ﻩ‪ ‬ﻗﹶﺎﻝﹶ ﻫ‪‬ﺬﹶﺍ ﻣِﻦ‪ ‬ﻓﹶ ‪‬‬
‫ﹶﺃﻧ‪‬ﺎ ﺁَﺗِﻴﻚ‪ِ ‬ﺑﻪِ ﻗﹶﺒ‪‬ﻞﹶ ﺃﹶ ﹾﻥ ﻳ‪ ‬ﺮﺗ‪ ‬ﺪ ِﺇﹶﻟ ‪‬ﻴ ‪‬‬
‫ﹶﺃ ﹾﻛﻔﹸﺮ‪ ‬ﻭ‪‬ﻣ‪ ‬ﻦ ﺷ‪‬ﻜﹶﺮ‪ ‬ﹶﻓﺈِﻧ‪‬ﻤ‪‬ﺎ ﻳ‪‬ﺸ‪‬ﻜﹸ ‪‬ﺮ ِﻟﻨ‪‬ﻔﹾﺴِ ِﻪ ‪‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﻛﻔﹶﺮ‪ ‬ﻓﹶﺈِﻥﱠ ﺭ‪ِ‬ﺑّﻲ ﹶﻏِﻨﻲ‪ ‬ﻛﹶﺮِﱘ‪ (٤٠) ‬ﻗﹶﺎﻝﹶ ‪‬ﻧ ِّﻜﺮ‪‬ﻭﺍ ﻟﹶﻬ‪‬ﺎ ﻋ‪‬ﺮ‪‬ﺷ‪‬ﻬ‪‬ﺎ ﻧ‪‬ﻨ‪‬ﻈﹸﺮ‪‬‬
‫ﻚ ﻗﹶﺎﹶﻟﺖ‪ ‬ﻛﹶﺄﹶﻧ‪‬ﻪ‪ ‬ﻫ‪ ‬ﻮ ﻭ‪‬ﺃﹸﻭﺗِﻴﻨ‪‬ﺎ ﺍﻟﹾﻌِﻠﹾﻢ‪‬‬
‫ﺕ ﻗِﻴ ﹶﻞ ﺃﹶ ‪‬ﻫﻜﹶﺬﹶﺍ ﻋ‪ ‬ﺮ ‪‬ﺷ ِ‬
‫ﺃﹶ‪‬ﺗ ‪‬ﻬﺘ‪‬ﺪِﻱ ﹶﺃ ‪‬ﻡ ﺗ‪‬ﻜﹸﻮ ﹸﻥ ﻣِﻦ‪ ‬ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻟﹶﺎ ﻳ‪‬ﻬ‪‬ﺘ‪‬ﺪ‪‬ﻭﻥﹶ )‪ (٤١‬ﻓﹶﻠﹶﻤ‪‬ﺎ ﺟ‪‬ﺎ َﺀ ‪‬‬
‫ﺖ ﻣِﻦ‪ ‬ﹶﻗ ‪‬ﻮﻡٍ ﻛﹶﺎﻓِﺮِﻳﻦ‪ (٤٣) ‬ﻗِﻴﻞﹶ‬
‫ﺖ ﺗ‪‬ﻌ‪‬ﺒ‪ ‬ﺪ ﻣِﻦ‪ ‬ﺩ‪‬ﻭﻥِ ﺍﷲ ِﺇ‪‬ﻧﻬ‪‬ﺎ ﻛﹶﺎﻧ‪ ‬‬
‫ِﻣ ‪‬ﻦ ﹶﻗﺒ‪ِ ‬ﻠﻬ‪‬ﺎ ﻭ‪ ‬ﹸﻛﻨ‪‬ﺎ ﻣ‪‬ﺴ‪ِ ‬ﻠﻤِﲔ‪ (٤٢) ‬ﻭ‪‬ﺻ‪‬ﺪ‪‬ﻫ‪‬ﺎ ﻣ‪‬ﺎ ﻛﹶﺎ‪‬ﻧ ‪‬‬
‫ﺏ‬
‫ﺖ ‪‬ﺭ ِّ‬
‫ﺖ ﻋ‪ ‬ﻦ ﺳ‪‬ﺎﻗﹶ ‪‬ﻴﻬ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ﺇِﻧ‪ ‬ﻪ ﺻ‪‬ﺮ‪‬ﺡ‪ ‬ﻣ‪‬ﻤ‪‬ﺮ‪‬ﺩ‪ ‬ﻣِ ‪‬ﻦ ﻗﹶﻮ‪‬ﺍﺭِﻳﺮ‪ ‬ﻗﹶﺎﹶﻟ ‪‬‬
‫ﺸﻔﹶ ‪‬‬
‫ﺠﺔﹰ ﻭ‪‬ﻛﹶ ‪‬‬
‫ﹶﻟﻬ‪‬ﺎ ﺍ ‪‬ﺩ ‪‬ﺧﻠِﻲ ﺍﻟﺼ‪‬ﺮ‪‬ﺡ‪ ‬ﻓﹶ ﹶﻠﻤ‪‬ﺎ ‪‬ﺭﹶﺃﺗ‪ ‬ﻪ ﺣ‪‬ﺴِﺒ‪ ‬ﺘ ‪‬ﻪ ﻟﹸ ‪‬‬
‫ﺏِ ﺍﹾﻟﻌ‪‬ﺎﻟﹶﻤِﲔ‪) ،‬ﺳﻮﺭﺓ ﺍﻟﻨﻤﻞ ‪.(۴۴ \۳۸‬‬
‫ِﺇﻧِّﻲ ﻇﹶ ﹶﻠ ‪‬ﻤﺖ‪ ‬ﻧ‪‬ﻔﹾﺴِﻲ ‪‬ﻭﹶﺃ ‪‬ﺳﻠﹶ ‪‬ﻤﺖ‪ ‬ﻣ‪‬ﻊ‪ ‬ﺳ‪‬ﻠﹶﻴ‪‬ﻤ‪‬ﺎﻥﹶ ﻟِﻠﱠﻪِ ‪‬ﺭ ّ‬
‫ﻃﻠﺐ ﻭﻛﻰ ﺳﻠﻴﻤﺎﻥ ‪ ‬ﺩﭘﻴﺮﻳﺎﻧﺎﻧﻮ ‪I‬ﺨﻪ ﭼﻰ ﺩﺩﻩ ﻣﺦ ﺗﻪ ﺩﺑﻠﻘﻴﺲ ﻋﺮﺵ ﺣﺎﺿﺮﺳﻰ‪ ،‬ﺍﻭﺩﻏﻪ‬
‫ﺗﺨﺖ ﻭﻭ ﺩﺩﻯ ﺩﺑﺎﺩﺷﺎﻫﻰ ﭼﻰ ﺩﺍﺑﻪ ﭘﺮﻛ‪Ûn‬ﻨﺴﺘﻪ ﻧﻮﻳﻮﻩ ﻭﺭﺗﻪ ﭘﻪ ﻛﻰ ﻭﻭﻳﻞ ﭼﻰ ﺯﻩ ﻳ‪ 4‬ﺭﺍﻭ_ﻡ‬
‫ﻣﺨﻜﻰ ﺩﺩﻯ ‪I‬ﺨﻪ ﭼﻰ ﺳﺘﺎ ﺩﺍﻣﺠﻠﺲ ﺧﺘﻢ ﺳﻰ‪ ،‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺩﻩ ﺩﺍﻣﺠﻠﺲ ﺑﻪ ﺩﺷﺮﻭﻉ‬
‫ﺩﻭﺭ‪w‬ﻰ ‪I‬ﺨﻪ ﺗﺮ ﺯﻭﺍﻟﻪ ﭘﻮﺭﻯ ﺩﻟﻤﺮ ﺑﻪ ﻭﻭ ﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ ﺑﻪ ﺩﻩ ﺩﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﻣﺴﺎﺋﻞ ﺣﻞ‬
‫ﻛﻮﻝ‪ .‬ﻧﻮﭘﻪ ﺩﻯ ﻛﻰ ﻳﻮﻩ ﭘﻴﺮﻯ ﺍﻭﺍﺯﻭﻛﻰ ﭼﻰ ﺯﻩ ﻳ‪ 4‬ﺭﺍﻭ_ﻡ ﺍﻭﺯﻣﺎ ﻭﺱ ﺍﻭﻃﺎﻗﺖ ﭘﺮﺳﺘﻪ‪ :‬ﻗﹶﺎ ﹶﻝ ﺍﻟﱠﺬِﻱ‬
‫ِﻋ ‪‬ﻨ ‪‬ﺪ ‪‬ﻩ ِﻋﻠﹾﻢ‪ ‬ﻣِﻦ‪ ‬ﺍﹾﻟﻜِﺘ‪‬ﺎﺏِ‪ ،‬ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺍ ﺁﺻﻒ ﺑﻦ ﺑﺮﺧﻴﺎﻭﻭ ﺍﻭﺩﺍ ﺩﺳﻠﻴﻤﺎﻥ ‪ ‬ﺩﺍﻣﻪ ‪w‬ﻮﻯ‬
‫ﻭﻭ ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺍﻳﻮ ﺳ}ﻯ ﻭﻭ ﺩﭘﻴﺮﻳﺎﻧﻮ ‪I‬ﺨﻪ ﭼﻰ ﺍﻳﻤﺎﻥ ﻳ‪ 4‬ﺭﺍﻭ_ﻯ ﻭﻭ‪ ،‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ‬
‫ﺩﻯ ﭼﻰ ﺩﺩﻩ ﺍﺳﻢ ﺍﻋﻈﻢ ﻳﺎﺩﻭﻭ‪ .‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻯ ﺩﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ‪I‬ﺨﻪ ﻳﻮﻏ– ﻋﺎﻟﻢ ﻭﻭ‪،‬‬
‫ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺍﺳﻠﻴﻤﺎﻥ ‪ ‬ﻭﻭ‪ ،‬ﺧﻮﺩﺍﻗﻮﻝ ﺿﻌﻴﻒ ﺩﻯ ﺩﻩ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺯﻩ ﻳ‪ 4‬ﺩﺭﺗﻪ‬
‫ﺭﺍﻭ_ﻡ ﭘﻪ ﻣﺨﻜﻰ ﺩﺩﻯ ‪I‬ﺨﻪ ﭼﻰ ﺗﺎﺗﻪ ﺩﻟﻴﺮﻯ ‪I‬ﺨﻪ ﻳﻮﺳ}ﻯ ﺭﺍ‪o‬ﻜﺎﺭﻩ ﺳﻰ ﺍﻭﺳﺘﺎﻧﻈﺮ ﭘﺮﻭﻟ‪q‬ﻴŒﻯ‪.‬‬
‫ﻛﻠﻪ ﭼﻰ ﺳﻠﻴﻤﺎﻥ ‪ ‬ﺩﻏﻪ ﻋﺮﺵ ﻭﻟﻴﺪﻯ ﻧﻮﺩﺍﷲ ‪ ‬ﺷﻜﺮﻳﻰ ﻭﻛﺎ‪¤‬ﻯ ﺩﺍﷲ ‪I ‬ﺨﻪ ﻳ‪ 4‬ﻏﻮ‪o‬ﺘﻨﻪ‬
‫ﻭﻛ}ﻩ ﭼﻰ ﺩﻩ ﺩﺷﻜﺮ ﺗﻮﻴﻖ ﻭﺭﻧﺼﻴﺐ ﻛ}ﻯ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﭼﺎﺷﻜﺮ ﻭﻛﻰ ﻧﻮﺩ‪w‬ﺎﻥ ﺩﭘﺎﺭﻩ‬
‫ﻳ‪ 4‬ﺎﺋﺪﻩ ﻭﺍﺧﺴﺘﻠﻪ ﺍﻭﻛﻪ ﭼﺎ ﻧﺎﺷﻜﺮﻯ ﻭﻛ}ﻩ ﻧﻮﺍﷲ ‪ ‬ﺗﻪ ﺩﺩﻩ ﺩﻛﻔﺮ ‪I‬ﺨﻪ ‪I‬ﻪ ﺿﺮﺭﻧﻪ ﺭﺳﻴŒﻯ‪.‬‬
‫ﻛﻠﻪ ﭼﻰ ﺩﺍﺑﻠﻘﻴﺲ ﺭﺍﻟﻪ ﻧﻮﺳﻠﻴﻤﺎﻥ ‪ ‬ﻭﺭﺗﻪ ﺩﺩﻏﻪ ﺗﺨﺖ ﭘﻪ ﺧﻮﺍ ﺍﺷﺎﺭﻩ ﻭﻛ}ﻩ ﭼﻰ ﺩﻏﻪ ﺗﺨﺖ‬
‫ﺩﺩﻯ ﺩﺑﺎﺩﺷﺎﻫﻰ ﺗﺨﺖ ﻭﻭ ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺁﻳﺎﺳﺘﺎ ﺗﺨﺖ ﻫﻤﺪﺍﺳﻰ ﺩﻯ ﻧﻮﺩ] ﻫﻢ ﻭﻭﻳﻞ‬
‫ﭼﻰ ﻫﻮ ﺩﺍﺧﻮ ﺩﺍﺳﻰ ﺩﻯ ﻟﻜﻪ ﭼﻰ ﺯﻣﺎﺗﺨﺖ ﻭﻯ‪ ،‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺩﺍﻣﻨﻊ ﻛ}ﻩ ﺩﻋﺒﺎﺩﺕ ﺩﻟﻤﺮ‪I‬ﺨﻪ ﺍﻭﺩﻛﻔﺮ‬
‫ﺧﻮﺍ ‪I‬ﺨﻪ ﻳ‪ 4‬ﺩﺍﺳﻼﻡ ﺧﻮﺍ ﺗﻪ ﺭﺍﻭﺍ_ﻭﻝ‪ .‬ﺍﻭﺍﻣﺮﻭﻛﻰ ﺳﻠﻴﻤﺎﻥ ‪ ‬ﭘﻪ ﺟﻮ_ﻭﻟﻮ ﺩﻳﻮ] ﺑﺮﻧﻯ‬
‫ﺩﭼﻴ‪n‬ﻮ ‪I‬ﺨﻪ ﻧﻮﺩﻏﻪ ﺭﻛﻢ ﺑﺮﻧﻩ ﻳ‪ 4‬ﺟﻮ_ﻩ ﻛ}ﻩ ﭼﻰ ﻻﻧﺪﻯ ﭼﻴ‪n‬ﻪ ﻟ‪q‬ﻴﺪﻟﻰ ﻭﻩ ﺍﻭﺩﭼﻴ‪n‬ﻰ ‪I‬ﺨﻪ‬
‫ﻻﻧﺪﻯ ﺍﻭﺑﻪ ﺭﻭﺍﻧﻰ ﻭﻯ ﭼﻰ ﻣﺎﻫﻰ ﭘﻪ ﻛﻰ ﻫﻢ ﻭﻭ ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﺍﺑﻠﻘﻴﺲ ﺩﻏﻪ ﻣﺤﻞ ﺗﻪ ﺩﻧﻨﻪ ﺳﻮﻩ ﻧﻮ‬
‫ﺩﺍﺧﻳﺎﻝ ﻳ‪ 4‬ﻭﻛﻰ ﭼﻰ ﻣﺰﻛﻪ ﻻﻧﺪﻩ ﺩﻩ ﻧﻮﺧﭙﻠﻰ ﺟﺎﻣﻰ ﻳ‪ 4‬ﻟﻮ_ﻯ ﻛ}ﻯ ﻧﻮﻭﺭﺗﻪ ﻭﻭﻳﻞ ﺳﻮﻩ ﭼﻰ ﺩﺍ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٩٢‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﺍﺳﻰ ﺑﺮﻧﻩ ﺩﻩ ﭼﻰ ﺩﭼﻴ‪n‬ﻮ‪I‬ﺨﻪ ﺗﻴﺎﺭﻩ ﺳﻮﻳﺪﻩ ﺑﻴﺎﺩﻯ ﺑﻠﻘﻴﺲ ﺳﺮﻋﺎﻡ ﺍﻋﻼﻥ ﻭﻛﻰ ﭼﻰ ﻣﺎ ﺍﻳﻤﺎﻥ‬
‫ﺭﺍﻭ_ﻯ ﺩﻯ ﺍﻭﺯﻩ ﺗﺴﻠﻴﻢ ﻳﻢ ﺍﷲ ‪ ‬ﺗﻪ ﺩﺳﻠﻴﻤﺎﻥ ‪ ‬ﺳﺮﻩ‪ ،‬ﻧﻮﺑﻴﺎ ﺳﻠﻴﻤﺎﻥ ‪ ‬ﻏﻮ‪o‬ﺘﻞ ﭼﻰ ﺩﺩﻯ‬
‫ﺳﺮﻩ ﻭﺍﺩﻩ ﻭﻛﻰ ﻧﻮﻭﺍﺩﻩ ﻳ‪ 4‬ﻭﺭﺳﺮﻯ ﻭﻛﻰ ﻧﻮﺩﺩﻯ ﭘﻪ ﻭﺍﺳﻄﻪ ﻳ‪ 4‬ﭘﻪ ﭘﻴﺮﻳﺎﻧﻮ ﺑﺎﻧﺪﻯ ﻫﻢ ﺑﺎﺩﺷﺎﻫﻰ‬
‫ﻣﻜﻤﻠﻪ ﺳﻮﻩ ﻭﻟﻰ ﭼﻰ ﺩﺩﻯ ﺑﻠﻘﻴﺲ ﻣﻮﺭ ﺩﭘﻴﺮﻳﺎﻧﻮ ﺩﻗﺒﻴﻠﻰ ‪I‬ﺨﻪ ﻭﻩ‪ ،‬ﻣﺤﻤﺪ ﺑﻦ ﺍﺳﺤﺎﻕ ﻭﻳﻠﻰ‬
‫ﺩﻯ ﭼﻰ ﺳﻠﻴﻤﺎﻥ ‪ ‬ﻭﺭﺳﺮﻩ ﻭﺍﺩﻩ ﻭﻧﻪ ﻛﻰ ﺑﻠﻜﻰ ﺩﺍﻳ‪ 4‬ﺩﻫﻤﺪﺍﻥ ﺑﺎﺩﺷﺎﻩ ﺗﻪ ﻭﺍﺩﻩ ﻛ}ﻩ ﺍﻭﺩﻳﻤﻦ ﭘﻪ‬
‫ﻋﻼﻗﻰ ﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﻣﺸﺮﻩ ﻛ}ﻩ‪ .‬ﻭﺍﷲ ﺍﻋﻠﻢ‪ .‬ﺧﻮﺍﻭﻟﻨﻰ ﻗﻮﻝ ﻣﺸﻬﻮﺭ ﺩﻯ ﭼﻰ ﺩﻩ ﻭﺭﺳﺮﻩ ﭘﻪ ﺧﭙﻠﻪ‬
‫ﻭﺍﺩﻩ ﻛ}ﻯ ﺩﻯ‪.‬‬
‫ﺸﻲِّ ﺍﻟﺼ‪‬ﺎﻓِﻨ‪‬ﺎﺕ‪ ‬ﺍﻟﹾﺠِﻴ‪‬ﺎﺩ‪ (٣١) ‬ﹶﻓﻘﹶﺎﻝﹶ‬
‫ﻭ‪‬ﻭ‪ ‬ﻫ ‪‬ﺒﻨ‪‬ﺎ ﻟِﺪ‪‬ﺍﻭ‪‬ﻭﺩ‪ ‬ﺳﻠﹶﻴ‪‬ﻤ‪‬ﺎﻥﹶ ِﻧﻌ‪‬ﻢ‪ ‬ﺍﻟﹾﻌ‪‬ﺒ‪ ‬ﺪ ِﺇﻧ‪ ‬ﻪ ﺃﹶﻭ‪‬ﺍﺏ‪ (٣٠) ‬ﺇِ ﹾﺫ ‪‬ﻋﺮِﺽ‪ ‬ﻋ ﹶﻠ ‪‬ﻴﻪِ ﺑِﺎﻟﹾﻌ‪ِ ‬‬
‫ﺨ ‪‬ﻴﺮِ ﻋ‪‬ﻦ‪ ‬ﺫِ ﹾﻛﺮِ ﺭ‪‬ﺑِّﻲ ‪‬ﺣﺘ‪‬ﻰ ﺗ‪‬ﻮ‪‬ﺍﺭ‪‬ﺕ‪ ‬ﺑِﺎﻟﹾﺤِﺠ‪‬ﺎﺏِ )‪ (٣٢‬ﺭ‪‬ﺩ‪‬ﻭﻫ‪‬ﺎ ‪‬ﻋ ﹶﻠﻲ‪ ‬ﻓﹶ ﹶﻄﻔِﻖ‪ ‬ﻣ‪‬ﺴ‪‬ﺤ‪‬ﺎ ﺑِﺎﻟﺴ‪‬ﻮﻕِ‬
‫ﺐ ﺍﻟﹾ ‪‬‬
‫ﺇِِﻧّﻲ ﹶﺃﺣ‪‬ﺒ‪ ‬ﺒﺖ‪ ‬ﺣ ‪‬‬
‫ﺐ ﻟِﻲ‬
‫ﺏِ ﺍ ﹾﻏﻔِ ‪‬ﺮ ﻟِﻲ ﻭ‪ ‬ﻫ ‪‬‬
‫ﻭ‪‬ﺍﹾﻟﹶﺄ ‪‬ﻋﻨ‪‬ﺎﻕِ )‪ (٣٣‬ﻭ‪‬ﹶﻟﻘﹶﺪ‪ ‬ﻓﹶﺘ‪‬ﻨ‪‬ﺎ ‪‬ﺳﻠﹶﻴ‪‬ﻤ‪‬ﺎﻥﹶ ﻭ‪‬ﹶﺃﻟﹾ ﹶﻘ ‪‬ﻴﻨ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﻛﹸ ‪‬ﺮ ِﺳِّﻴﻪِ ﺟ‪‬ﺴ‪‬ﺪ‪‬ﺍ ﺛﹸﻢ‪ ‬ﺃﹶﻧ‪‬ﺎﺏ‪ (٣٤) ‬ﻗﹶﺎﻝﹶ ‪‬ﺭ ّ‬
‫ﺠﺮِﻱ ﺑِﺄﹶ ‪‬ﻣﺮِ ِﻩ ﺭ‪‬ﺧ‪‬ﺎ ًﺀ ﺣ‪ ‬ﻴﺚﹸ‬
‫ﺢ ﺗ‪ ‬‬
‫ﺖ ﺍﻟﹾﻮ‪‬ﻫ‪‬ﺎﺏ‪ (٣٥) ‬ﹶﻓﺴ‪‬ﺨ‪ ‬ﺮﻧ‪‬ﺎ ﹶﻟﻪ‪ ‬ﺍﻟﺮِّﻳ ‪‬‬
‫‪‬ﻣ ﹾﻠﻜﹰﺎ ﻻ ﻳ‪‬ﻨ‪‬ﺒ‪‬ﻐِﻲ َﻷﺣ‪‬ﺪٍ ﻣِ ‪‬ﻦ ‪‬ﺑﻌ‪‬ﺪِﻱ ِﺇ‪‬ﻧﻚ‪ ‬ﹶﺃ‪‬ﻧ ‪‬‬
‫ﺃﹶﺻ‪‬ﺎﺏ‪ (٣٦) ‬ﻭ‪‬ﺍﻟﺸ‪‬ﻴ‪‬ﺎﻃِﲔ‪ ‬ﹸﻛﻞﱠ ﺑ‪‬ﻨ‪‬ﺎﺀٍ ‪‬ﻭﻏﹶﻮ‪‬ﺍﺹٍ )‪ (٣٧‬ﻭ‪َ ‬ﺁﺧ‪‬ﺮِﻳ ‪‬ﻦ ﻣ‪ ‬ﹶﻘﺮ‪‬ﻧِﲔ‪ ‬ﻓِﻲ ﺍﻟﹾﺄﹶﺻ‪‬ﻔﹶﺎﺩِ )‪ (٣٨‬ﻫ‪‬ﺬﹶﺍ ﻋ‪‬ﻄﹶﺎﺅ‪‬ﻧ‪‬ﺎ ﻓﹶﺎ ‪‬ﻣ‪‬ﻨ ‪‬ﻦ‬
‫ﺴﻦ‪ ‬ﻣ َﺂﺏٍ‪) ،‬ﺳﻮﺭﺓ ﺹ ‪.(۴۰ \۳۰‬‬
‫ﻚ ِﺑﻐ‪‬ﻴ‪‬ﺮِ ﺣِﺴ‪‬ﺎﺏٍ )‪ (٣٩‬ﻭ‪ِ‬ﺇ ﱠﻥ ﻟﹶﻪ‪ِ ‬ﻋﻨ‪‬ﺪ‪‬ﻧ‪‬ﺎ ﹶﻟ ‪‬ﺰﻟﹾﻔﹶﻰ ‪‬ﻭﺣ‪ ‬‬
‫ﺴ ‪‬‬
‫ﺃﹶ ‪‬ﻭ ﹶﺃﻣ‪ِ ‬‬
‫ﺩﻟﺘﻪ ﺍﷲ ‪ ‬ﺍﻭﻝ ﺩﺳﻠﻴﻤﺎﻥ ‪ ‬ﺻﻔﺖ ﺫﻛﺮﻛﻮﻯ ﭼﻰ ‪u‬ﻳﺮ ﻃﺎﻋﺖ ﺍﻭﻋﺒﺎﺩﺕ ﻛﻮﻧﻜﻰ ﺑﻨﺪﻩ ﻭﻭ ﺍﻭ‬
‫ﺍﷲ ‪ ‬ﺑﻴﺎﺧﭙﻠﻪ ﺛﻨﺎﺀ ﭘﺮﻭﻳﻠﻰ ﺩﻩ‪ ،‬ﺑﻴﺎﺍﷲ ‪ ‬ﻫﻐﻪ ﻭﺍﻗﻌﻪ ﺩﺁﺳﻮ ﺫﻛﺮﻛ}ﻳﺪﻩ ﭼﻰ ﺍﻛﺜﺮ ﻋﻠﻤﺎﺀ ﻳ‪4‬‬
‫ﺩﺍﺳﻰ ﺑﻴﺎﻧﻮﻯ ﭼﻰ ﻳﻮﻩ ﻭﺭ‪ z‬ﺳﻠﻴﻤﺎﻥ ‪ ‬ﺩﺁﺳﻮ ﻣﻘﺎﺑﻠﻰ ﺗﻪ ﻭﻻ_ ﻭﻭ ﺍﻭﺩﻫﻐﻪ ﺳﻴﻞ ﻳ‪ 4‬ﻛﻮﻯ ﺗﺮ‬
‫ﺩﻯ ﭼﻰ ﺩﻣﺎﺯﺩﻳ‪q‬ﺮ ﻭﺧﺖ ﻭﺭ‪I‬ﺨﻪ ﻮﺕ ﺳﻮ ﺍﻭﺗﻴﺮ ﺳﻮ ﺍﻭﻣﺎ‪o‬ﺎﻡ ﻭﺧﺖ ﺩﺍﺧﻞ ﺳﻮ ﺍﻭﻟﻤﺮ ﭘﺮﻳﻮﺗﻰ‬
‫ﻧﻮﺩﺩﻩ ‪I‬ﺨﻪ ﻟﻤﻮﻧ¼ ﻗﻀﺎﺀ ﺳﻮ ﻧﻮﺩﻩ ﺗﻪ ﭘﻪ ﺩﻯ ﻛﺎﺭ ﺑﺎﻧﺪﻯ ﺳﺨﺘﻪ ﻏﺼﻪ ﻭﺭﻟﻪ ﻧﻮﻫﻐﻪ ”ﻮﻝ ﺁﺳﻮﻧﻪ‬
‫ﻳ‪ 4‬ﺩﺳﺘﻮﻧﻰ ﺩﺧﻮﺍ ‪I‬ﺨﻪ ﺣﻼﻝ ﻛ}ﻩ ﺩﺩﻯ ﻭﺟﻰ ﭼﻰ ﺩﻯ ﻳ‪ 4‬ﺩﻣﺎﺯﺩﻳ‪q‬ﺮ ﻭﺧﺖ ‪I‬ﺨﻪ ﻣﺸﻐﻮﻝ ﻛﻰ‬
‫ﺍﻭﻟﻤﻮﻧ¼ ﻳ‪ 4‬ﻭﺭ‪I‬ﺨﻪ ﻗﻀﺎﺀ ﻛﻰ ﻧﻮﺩﺍﻫﻢ ﺩﺩﻩ ﭘﻪ ﻏﻴﺮﺕ ﺍﻭﭘﻪ ﻃﺎﻋﺖ ﺑﺎﻧﺪﻯ ﺩﻻﻟﺖ ﻛﻮﻯ ﭼﻰ ﺩﺍﷲ‬
‫‪ ‬ﭘﻪ ﻋﺒﺎﺩﺕ ﻛﻰ ﻳ‪ 4‬ﺩﻭﻣﺮﻩ ﺷﻮﻗﻤﻨﺪﻯ ﻭﻩ ﭼﻰ ﺩﻳﻮﻭﺧﺖ ﻟﻤﻮﻧ¼ ﻭﺭ‪I‬ﺨﻪ ﭘﻪ ﻏﻔﻠﺖ ﻛﻰ ﻗﻀﺎﺀ‬
‫ﺳﻮ ﻧﻮ ﺩﻫﻐﻪ ﭘﻪ ‪w‬ﺎﻯ ﻳ‪” 4‬ﻮﻟﻪ ﺁﺳﻮﻧﻪ ﻣ}ﻯ ﻛ}ﻩ‪ .‬ﻭﻟﹶﻘﹶ ‪‬ﺪ ﻓﹶﺘ‪‬ﻨ‪‬ﺎ ﺳ‪‬ﻠﹶﻴ‪‬ﻤ‪‬ﺎﻥﹶ ﻭ‪‬ﺃﹶﻟﹾﻘﹶﻴ‪‬ﻨ‪‬ﺎ ‪‬ﻋﻠﹶﻰ ﻛﹸ ‪‬ﺮﺳِِّﻴﻪِ ﺟ‪‬ﺴ‪‬ﺪ‪‬ﺍ ﺛﹸﻢ‪‬‬
‫ﺏ‪ ،‬ﺩﺩﻯ ﻭﺍﻗﻌﻰ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻫﻢ ﻋﻠﻤﺎﻭﻭ ‪u‬ﻳﺮ ﺍﻗﻮאﻝ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﭼﻰ ﺍﻛﺜﺮﻩ ﺍﺳﺮﺍﺋﻴﻠﻰ‬
‫ﹶﺃﻧ‪‬ﺎ ‪‬‬
‫ﻭﺍﻗﻌﺎﺕ ﺩﻯ ﺧﻮﺩ”ﻮﻟﻮ ﺧﻼﺻﻪ ﺩﺍﺩﻩ ﭼﻰ ﺳﻠﻴﻤﺎﻥ ‪ ‬ﺩﺧﭙﻞ ﻛ– ‪I‬ﺨﻪ ﺗﺮ‪I‬ﻠﻮﻳ‪n‬ﺘﻮ ﻭﺭ‪w‬ﻮﭘﻮﺭﻯ‬
‫ﻏﻴﺐ ﻭﻭ ﻧﻮﻛﻠﻪ ﭼﻰ ﺭﺍﻟﻰ ﻧﻮﺍﻣﺮﻳ‪ 4‬ﻭﻛﻰ ﭘﻪ ﻧﻮﻯ ﻛﻮﻟﻮ ﺩﺑﻨﺎﺀ ﺩﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﺑﺎﻧﺪﻯ ﺍﻭﺩﺩﻯ ﺑﻨﺎﺀ‬
‫ﻳ‪ 4‬ﻧﻮﻯ ﻛ}ﻩ‪ ،‬ﺍﻭﻣﺨﻜﻰ ﻣﻮ‪ ¤‬ﺩﺍﺧﺒﺮﻩ ﺫﻛﺮﻛ}ﻯ ﻭﻩ ﭼﻰ ﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﺍﻭﻝ ﺍﺳﺮﺍﺋﻴﻞ )ﻳﻌﻘﻮﺏ( ‪‬‬
‫ﺟﻮ_ ﻛ}ﻯ ﻭﻭ ﺍﻭﺩﻯ ﺁﺑﺎﺩﻯ ﻭﺭﻧﻮﻯ ﻛ}ﻩ‪ ،‬ﻟﻜﻪ ﺩﺩﻯ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﭼﻰ ﻣﻮ‪¤‬ﻣﺨﻜﻰ ﻳﻮﺣﺪﻳﺚ ﺩﺭﺳﻮﻝ‬
‫ﺍﷲ ‪ ‬ﻧﻘﻞ ﻛ}ﻯ ﻭﻭ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﻛﻰ ﺍﺑﻮﺫﺭ  ﺩﻧﺒﻰ ‪I ‬ﺨﻪ ﺩﺍﭘﻮ‪o‬ﺘﻨﻪ ﻛ}ﻯ ﻭﻩ ﭼﻰ ﺍﻭﻝ ﻛﻢ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٩٣‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺟﻤﺎﻋﺖ ﺟﻮ_ﺳﻮﻯ ﺩﻯ ﻧﻮﻧﺒﻰ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﻭﻩ ﭼﻰ ﻣﺴﺠﺪﺍﻟﺤﺮﺍﻡ‪ ،‬ﻧﻮﺑﻴﺎ ﻭﺭ‪I‬ﺨﻪ ﺩﻯ ﺍﺑﻮﺫﺭ‬
‫‪ ‬ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭼﻰ ﻭﺭﭘﺴﻰ ﻛﻢ ﻧﻮﻧﺒﻰ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﻣﺴﺠﺪ ﺍﻻﻗﺼٰﻰ‪ ،‬ﻧﻮﺑﻴﺎﻭﺭ‪I‬ﺨﻪ ﺍﺑﻮ‬
‫ﺫﺭ ‪ ‬ﭘﻮ‪o‬ﺘﻨﻪ ﻛ}ﻯ ﻭﻩ ﭼﻰ ﺩﺩﻯ ﺩﻭﺍ_ﻭ ﭘﻪ ﻣﻴﻨ¼ ﻛﻰ ﺩ‪I‬ﻮﻣﻮﺭﻩ ﻭﺧﺖ ﺮﻕ ﺩﻯ )ﻳﻌﻨﻰ ﺩﺩﻯ‬
‫ﺩﻭﺍ_ﻭ ﺟﻤﺎﻋﺘﻮﻧﻮ ﺩﺟﻮ_ﻳﺪﻭ ﭘﻪ ﻣﻨ¼ ﻛﻰ ‪I‬ﻮﻣﺮﻩ ﻛﻠﻮﻧﻪ ﺗﻴﺮﺳﻮﻯ ﺩﻯ( ﻧﻮﻧﺒﻰ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ‬
‫)‪ (۴۰‬ﻛﺎﻟﻪ‪ ،‬ﻧﻮﺩﺩﻯ ﺣﺪﻳﺚ ‪I‬ﺨﻪ ﺩﺍﻣﻌﻠﻮﻣﻴŒﻯ ﭼﻰ ﺩﺳﻠﻴﻤﺎﻥ ‪ ‬ﺍﻭﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﭘﻪ ﻣﻨ¼ ﻛﻰ‬
‫ﺧﻮ ﺩﺯﺭ ﻛﺎﻟﻮﻧﻮ ‪I‬ﺨﻪ ﺯﻳﺎﺗﻪ ﻭﺧﺖ ﺗﻴﺮﺳﻮﻯ ﻭﻭ ﻧﻮﻣﻌﻠﻮﻣﻪ ﺳﻮﻩ ﭼﻰ ﺍﻭﻝ ﺑﻨﺎﺀ ﺩﺩﻯ ﻳﻌﻘﻮﺏ ‪‬‬
‫ﻛ}ﻯ ﻭﻩ‪ .‬ﺍﻭﺳﻠﻴﻤﺎﻥ ‪ ‬ﺩﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﺩﺗﻌﻤﻴﺮ ﭘﻮﺭﻩ ﻛﻮﻟﻮ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﺩﺍﺳﻮאﻝ ﻛ}ﻯ ﻭﻭ ﭼﻰ‬
‫ﺩﻩ ﺗﻪ ﺩﻯ ﺩﺍﺳﻰ ﺑﺎﭼﻬﻰ ﻭﺭﻛﻮﻝ ﺳﻰ ﭼﻰ ﺩﺩﻩ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﻫﻴﭽﺎﺗﻪ ﻫﻢ ﻧﻪ ﻳ‪ 4‬ﻭﺭﻛﻮﻝ ﺳﻮﻯ‪،‬‬
‫ﭘﻪ ﺩﻯ ﺧﺒﺮﻯ ﺑﺎﻧﺪﻯ ﺩﺍﺣﺪﻳﺚ ﺩﻧﺒﻰ ‪ ‬ﺩﻻﻟﺖ ﻛﻮﻯ ﻛﻢ ﭼﻰ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺒﺪ ﺍﷲ ﺑﻦ‬
‫ﻴﺮﻭﺯ ﺍﻟﺪﻳﻠﻤﻰ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺒﺪﺍﷲ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﺍﻟﻌﺎﺹ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺭﺳﻮﻝ ﺍﷲ‬
‫‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻛﻠﻪ ﭼﻰ ﺳﻠﻴﻤﺎﻥ ‪ ‬ﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﺟﻤﺎﻋﺖ ﺟﻮ_ﻛﻰ ﻧﻮﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻳ‪4‬‬
‫ﻭﺭﻭﺳﺘﻪ ﺩﺭﻯ ﺩﻋﺎ‪r‬ﺎﻧﻰ ﻭﻛ}ﻯ ﭼﻰ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﺩﻭ] ﻗﺒﻮﻟﻰ ﺳﻮﻯ ﺍﻭﺩﺭﻳﻤﻪ ﻗﺒﻮﻟﻪ ﻧﻪ ﺳﻮﻩ ﭼﻰ‬
‫ﻣﻮ‪ ¤‬ﺩﺍﷲ ‪I ‬ﺨﻪ ﻃﻤﻊ ﻛﻮﻭ ﭼﻰ ﺩﺍﺩﺭﻳﻤﻪ ﺩﻋﺎ ﺯﻣﻮ‪ ¤‬ﺩﺧﻮﺍ ‪I‬ﺨﻪ ﺍﷲ ‪ ‬ﻗﺒﻮﻟﻪ ﻛﻰ ﺍﻭﻟﻨﻰ ﺩﻋﺎ‬
‫ﺩﺍﺩﻩ ﭼﻰ ﺩﺍﷲ ‪I ‬ﺨﻪ ﻳ‪ 4‬ﺩﺍﻏﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭼﻰ ﺩﺩﻩ ﺣﻜﻢ ﺩﺣﻖ ﺳﺮﻩ ﺑﺮﺍﺑﺮ ﻛﻰ ﻳﻌﻨﻰ ﺩﻯ ﭼﻰ‬
‫ﻛﻤﻪ ﻴﺼﻠﻪ ﻛﻮﻯ ﭼﻰ ﻫﻐﻪ ﺩﺣﻖ ﺳﺮﻩ ﺑﺮﺍﺑﺮﻩ ﻭﻯ‪ ،‬ﻧﻮﺩﺩﻩ ﺩﺍﺩﻋﺎ ﻗﺒﻮﻟﻪ ﺳﻮﻩ ﺩﻭﻫﻤﻪ ﻳ‪ 4‬ﺩﺍﺩﻋﺎ‬
‫ﻭﻏﻮ‪o‬ﺘﻪ ﭼﻰ ﺩﻩ ﺗﻪ ﺩﺍﺳﻰ ﺑﺎﺩﺷﺎﻫﻰ ﻭﺭﻛ}ﻯ ﭼﻰ ﺩﺍﺳﻰ ﺑﺎﺩﺷﺎﻫﻰ ﺩﺩﻩ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﺑﻞ ﭼﺎﺗﻪ‬
‫ﻭﺭﻧﻪ ﻛﻮﻝ ﺳﻰ ﻧﻮﺩﺍ ﺩﻋﺎ ﻫﻢ ﺩﺩﻩ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻗﺒﻮﻟﻪ ﺳﻮﻩ‪ ،‬ﺩﺭﻳﻤﻪ ﻳ‪ 4‬ﺩﺍﺩﻋﺎ ﻭﻏﻮ‪o‬ﺘﻪ ﭼﻰ ‪I‬ﻮﻙ‬
‫ﺩﻛﻮﺭ ‪I‬ﺨﻪ ﻭﻭ‪w‬ﻰ ﭘﻪ ﺩﻯ ﻧﻴﺖ ﺑﺎﻧﺪﻯ ﭼﻰ ﻟﻤﺎﻧ‪P‬ﻪ ﺗﻪ ﺩﺟﻤﺎﻋﺖ ﺗﻪ ﺭﺍﺭﻭﺍﻥ ﻭﻯ ﻧﻮﻫﻐﻪ ﺗﻪ ﺩﻯ ﺍﷲ‬
‫‪ ‬ﺩ”ﻮﻟﻮ ‪r‬ﻨﺎﻫﻮﻧﻮ ‪I‬ﺨﻪ ﺩﺍﺳﻰ ﻣﻌﺎﻰ ﻭﺭﻛ}ﻯ ﻟﻜﻪ ‪I‬ﻨ‪q‬ﻪ ﭼﻰ ﻣﺎﺷﻮﻡ ﺩﻣﻮﺭﻩ ﭘﻴﺪﺍﺳﻰ ﺍﻭﻫﻐﻪ‬
‫ﻫﻴ¦ ﻗﺴﻢ ‪r‬ﻨﺎﻩ ﻧﻪ ﻭﻯ ﻛ}ﻯ ﻳﻌﻨﻰ ﺍﷲ ‪ ‬ﺩﻯ ﻭﺭﻟﺮﻩ ﺩﺍﺳﻰ ﻣﻐﻔﺮﺕ ﻧﺼﻴﺐ ﻛ}ﻯ ﺧﻮﺩﺍ ﺩﺭﻳﻤﻪ‬
‫ﺩﻋﺎﻳ‪ 4‬ﻗﺒﻮﻟﻪ ﻧﺴﻮﻩ‪ .‬ﻧﻮﻧﺒﻰ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﻣﻮ‪ ¤‬ﺍﻣﻴﺪ ﻛﻮﻭ ﭼﻰ ﺩﺍ ﺩﺭﻳﻤﻪ ﺩﻋﺎ ﺯﻣﻮ‪ ¤‬ﭘﻪ ﺑﺎﺭﻩ‬
‫ﻛﻰ ﻗﺒﻮﻟﻪ ﺳﻰ‪) ،‬ﻳﻌﻨﻰ ﺩﻧﺒﻰ ‪ ‬ﻣﺴﺠﺪ ﺍﻟﺤﺮﺍﻡ ﻣﺮﺍﺩ ﻭﻭ ﭼﻰ ﺩﻫﻐﻪ ﺟﻤﺎﻋﺖ ﺗﻪ ‪I‬ﻮﻙ ﺩﻟﻤﺎﻧ‪P‬ﻪ‬
‫ﭘﻪ ﻧﻴﺖ ﺩﻛﻮﺭ ‪I‬ﺨﻪ ﺭﺍﻭﻭﺯﻯ ﻧﻮﺍﷲ ‪ ‬ﻭﺭﻟﺮﻩ ﺩﺍﺳﻰ ﻣﻐﻔﺮﺕ ﻭﺭﻛﻰ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺳﻠﻴﻤﺎﻥ‬
‫‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ(‪.‬‬
‫ﺖ ﻓِﻴﻪِ ﹶﻏﻨ‪‬ﻢ‪ ‬ﺍﹾﻟﻘﹶ ‪‬ﻮ ِﻡ ﻭ‪‬ﻛﹸﻨ‪‬ﺎ ﻟِﺤ‪‬ﻜﹾﻤِﻬِﻢ‪ ‬ﺷ‪‬ﺎﻫِﺪِﻳﻦ‪(٧٨) ‬‬
‫ﺸ ‪‬‬
‫ﺤ ‪‬ﺮﺙِ ِﺇﺫﹾ ﻧ‪‬ﻔﹶ ‪‬‬
‫ﺤ ﹸﻜﻤ‪‬ﺎﻥِ ﻓِﻲ ﺍﻟﹾ ‪‬‬
‫ﻭ‪‬ﺩ‪‬ﺍﻭ‪‬ﻭ ‪‬ﺩ ‪‬ﻭ ‪‬ﺳﻠﹶﻴ‪‬ﻤ‪‬ﺎﻥﹶ ِﺇﺫﹾ ﻳ‪ ‬‬
‫ﻛﻠ‪‬ﺎ ﺁَﺗ‪‬ﻴ‪‬ﻨ‪‬ﺎ ﺣ‪‬ﻜﹾﻤ‪‬ﺎ ﻭ‪‬ﻋِﻠﹾﻤ‪‬ﺎ‪) ،‬ﺳﻮﺭﺓ ﺍﻻﻧﺒﻴﺎﺀ ‪ (۷۹ \۷۸‬ﺩﻟﺘﻪ ﻫﻢ ﻋﻠﻤﺎﻭﻭ ﻳﻮﻩ ﻭﺍﻗﻌﻪ‬
‫ﻓﹶﻔﹶﻬ‪‬ﻤ‪‬ﻨ‪‬ﺎﻫ‪‬ﺎ ﺳ‪‬ﻠﹶﻴ‪‬ﻤ‪‬ﺎﻥﹶ ﻭ‪ ‬ﹸ‬
‫ﺩﭘﺴﻮﻧﻮ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺫﻛﺮﻛ}ﻳﺪﻩ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﻛﻰ ﺩﻭﻭ ‪u‬ﻟﻮ ﺑﺤﺚ ﻛ}ﻯ ﻭﻭ ﻧﻮﺩﺍﺩﻭﺍ_ﻯ ‪u‬ﻟﻰ ﺩﺩﺍﻭﺩ‬
‫‪ ‬ﺧﻮﺍﺗﻪ ﻭﺭﻟﻰ ﻧﻮﺩﺍﻭﺩ ‪ ‬ﻭﺭﻟﺮﻩ ﻴﺼﻠﻪ ﻭﻛ}ﻩ ﻛﻠﻪ ﭼﻰ ﺩﻭﻯ ﺭﺍﻟﻪ ﻧﻮﺳﻠﻴﻤﺎﻥ ‪ ‬ﺗﻪ ﭘﻪ ﻻﺭﻯ‬
‫ﻛﻰ ﻣﺨﺎﻣﺦ ﺳﻮﻩ ﻧﻮﻫﻐﻪ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭼﻰ ‪I‬ﻪ ﺭﻛﻢ ﻴﺼﻠﻪ ﻭﺳﻮﻩ ﻧﻮﺩﻭﻯ ﻴﺼﻠﻪ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٩٤‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻭﺭﺗﻪ ﻭﺍﻭﺭﻭﻟﻪ ﭼﻰ ﺩﺍﺳﻰ ﻴﺼﻠﻪ ﻭﺳﻮﻩ ﻧﻮﺳﻠﻴﻤﺎﻥ ‪ ‬ﻭﺭﺗﻪ ﺩﺩﻏﻪ ﻴﺼﻠﻰ ‪I‬ﺨﻪ ﺟﻼﺑﻞ ‪u‬ﻭﻝ‬
‫ﻴﺼﻠﻪ ﻭﻛ}ﻩ ﻧﻮﺩﻭﻯ ﺑﻴﺮﺗﻪ ﺭﺍﻟﻪ ﺩﺍﻭﺩ ‪ ‬ﺗﻪ ﺍﻭﺩﺳﻠﻴﻤﺎﻥ ‪ ‬ﻴﺼﻠﻪ ﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﺍﻭﺭﻭﻟﻪ ﻧﻮﺩﺍﻭﺩ‬
‫‪ ‬ﻭﻭﻳﻞ ﭼﻰ ﺩﺳﻠﻴﻤﺎﻥ ‪ ‬ﻴﺼﻠﻪ ﺻﺤﻴﺢ ﺩﻩ ﺍﻭﺎﺋﺪﻩ ﻣﻨﺪﻩ ﺩﻩ ﺩﺍﻭﻟﻰ؟ ‪w‬ﻜﻪ ﭼﻰ ﺩﻩ ﺩﺍﷲ ‪‬‬
‫‪I‬ﺨﻪ ﺩﺍﻏﻮ‪o‬ﺘﻨﻪ ﻛ}ﻯ ﻭﻩ ﭼﻰ ﺩﺩﻩ ﺣﻜﻢ ﺍﻭﻴﺼﻠﻪ ﺩﻯ ﺑﺮﺍﺑﺮﻩ ﻭﻯ ﺍﻭﻗﺎﺑﻞ ﻗﺒﻮﻝ ﺩﻯ ﻭﻯ‪.‬‬
‫ﺍﻭﺩﺍﺭﻛﻢ ﭘﻪ ﻳﻮﺣﺪﻳﺚ ﻛﻰ ﺫﻛﺮﺩﻯ ﭼﻰ ﺭﻭﺍﻳﺖ ﻳ‪ 4‬ﻛﻮﻯ ﺍﺑﻰ ﺍﻟﺰﻧﺎﺩ ﺩﺍﻋﺮﺝ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﺍﻻﻋﺮﺝ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ ‪I ‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺭﺳﻮﻝ ﺍﷲ ‪:‬‬
‫ﻳﻮﻩ ﻭﺭ‪ z‬ﺩﻭﻯ ‪Po‬ﻰ ﻳﻮ‪w‬ﺎﻯ ﻧﺎﺳﺘﻰ ﻭﻯ ﭼﻰ ﺩﺩﻭﺍ_ﻭ ﺳﺮﻩ ﺧﭙﻞ ﺧﭙﻞ ﺑﭽﻴﺎﻥ ﻭﻩ ﭼﻰ ﻧﺎ‪I‬ﺎﭘﻪ ﭘﻪ‬
‫ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﺷﺮﻣ‪ Ù‬ﺭﺍﻟﻰ ﻧﻮﺩﺩﻯ ﻳﻮﻯ ‪I‬ﺨﻪ ﻳ‪ 4‬ﺑﭽﻰ ﭘﻮﺭﺗﻪ ﻛﻰ ﻧﻮﺩﻯ ﺩﻭﺍ_ﻭ ﭘﻪ ﺩﻯ ﺑﻞ ﺑﭽﻰ‬
‫ﻛﻰ ﺟ‪}q‬ﻩ ﻭﻛ}ﻩ ﺩﻯ ﻣﺸﺮﻯ ‪Po‬ﻰ ﻭﻭﻳﻞ ﭼﻰ ﺳﺘﺎﺑﭽﻰ ﻳ‪ 4‬ﺑﻮﺗﻠﻰ ﺍﻭﺩﻯ ﻛﺸﺮﻯ ﻭﻭﻳﻞ ﭼﻰ ﺳﺘﺎ‬
‫ﺑﭽﻰ ﻳ‪ 4‬ﺑﻮﺗﻠﻰ‪ ،‬ﻧﻮﺩﻭﻯ ﺩﻭﺍ_ﻭ ﻣﺤﺎﻛﻤﻪ ﻭﻛ}ﻩ ﺩﺍﻭﺩ ‪ ‬ﺗﻪ )ﻳﻌﻨﻰ ﻴﺼﻠﻪ ﻳ‪ 4‬ﺩﺍﻭﺩ ‪ ‬ﺗﻪ‬
‫ﻳﻮﻭ_ﻩ( ﻧﻮﺩﺍﻭﺩ ‪ ‬ﺩﻯ ﻣﺸﺮﻯ ﺗﻪ ﺩﺩﻯ ﺑﭽﻰ ﻴﺼﻠﻪ ﻭﻛ}ﻩ ﺍﻭﺩﺍﺑﭽﻰ ﻳ‪ 4‬ﺩﻯ ﻣﺸﺮﻯ ﺗﻪ ﻭﺭﻛﻰ‪،‬‬
‫ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﻭﻯ ﺩﺳﻠﻴﻤﺎﻥ ‪ ‬ﺧﻮﺍﺗﻪ ﻭﺭﻟﻪ ﻧﻮﺳﻠﻴﻤﺎﻥ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ‪ :‬ﻣﺎﺗﻪ ﺭﺍﻛﻰ ﻳﻮﻩ ﭼﺎ_ﻩ‬
‫ﭼﻰ ﺯﻩ ﺩﺍﻣﺎﺷﻮﻡ ﭘﻪ ﻣﻴﻨ¼ ﺩﻭﻩ ‪w‬ﺎﻳﻪ ﻛ}ﻡ ﻧﻮﻧﻴﻢ ﺑﻪ ﻳﻮﻯ ‪Po‬ﻰ ﺗﻪ ﻭﺭﻛﻢ ﺍﻭﻧﻴﻢ ﺑﻪ ﺑﻠﻰ ‪Po‬ﻰ ﺗﻪ‬
‫ﻭﺭﻛﻢ‪ .‬ﻧﻮﺩﻯ ﻛﺸﺮﻯ ‪Po‬ﻰ ﻭﻭﻳﻞ ﭼﻰ ﺍﷲ ‪ ‬ﺩﻯ ﭘﻪ ﺗﺎﺑﺎﻧﺪﻯ ﻭﺭﺣﻤﻴŒﻯ ﺩﺍﻭﺭﻛ}ﻩ ﺩﻯ ﺗﻪ ﺩﺍﺩﺩﻯ‬
‫ﺑﭽﻰ ﺩﻯ‪ .‬ﻧﻮﺳﻠﻴﻤﺎﻥ ‪ ‬ﺩﺍﺑﭽﻰ ﺩﻯ ﻛﺸﺮﻯ ﺗﻪ ﻭﺭﻛﻰ ﻭﻟﻰ ﭼﻰ ﺩﺍ‪w‬ﻮﻯ ﺩﺩﻯ ﻭﻭ ﻧﻮﺯ_ﻩ ﻳ‪ 4‬ﭘﺮ‬
‫ﺧﻮ‪ ¤‬ﺳﻮ ﺍﻭﺩﺩﻯ ﺑﻠﻰ ‪w‬ﻮﻯ ﻧﻪ ﻭﻭ ﻫﻐﻪ ﻏﻠﻪ ﻭﻻ_ﻩ ﻭﻩ ﺍﻭﺩﺍﻳ‪ 4‬ﻧﻪ ﻭﻭﻳﻞ ﭼﻰ ﺩﺍﻣﻪ ﻧﻴﻤﻰ ﻛﻮﻩ‪.‬‬
‫ﺍﻭﺩﺍ ﺩﻭﺍ_ﻯ ﻴﺼﻠﻰ ﺩﺩﻭﻯ ﭘﻪ ﺷﺮﻳﻌﺖ ﻛﻰ ﺟﺎﺋﺰ ﻭﻯ ﺧﻮﺩﺳﻠﻴﻤﺎﻥ ‪ ‬ﻴﺼﻠﻪ ﺭﺍﺟﺤﻪ ﻭﻩ‪ ،‬ﻧﻮ‬
‫ﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﺍﷲ ‪ ‬ﺩﺩﻩ ﻣﺪﺣﻪ ﺑﻴﺎﻥ ﻛ}ﻳﺪﻩ ﺍﻭﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﺛﻨﺎﺀ ﺑﻴﺎﻥ ﻛ}ﻳﺪﻩ‪.‬‬
‫ﺤﻦ‪ ‬ﻭ‪‬ﺍﻟ ﱠﻄ ‪‬ﻴﺮ‪ ‬ﻭ‪‬ﻛﹸﻨ‪‬ﺎ ﻓﹶﺎﻋِﻠِﲔ‪ (٧٩) ‬ﻭﻋ‪‬ﻠﱠﻤ‪‬ﻨ‪‬ﺎﻩ‪ ‬ﺻ‪ ‬ﻨ ‪‬ﻌﺔﹶ‬
‫‪‬ﻭ ﹸﻛﻠ‪‬ﺎ َﺁﺗ‪‬ﻴ‪‬ﻨ‪‬ﺎ ﺣ‪ ‬ﹾﻜﻤ‪‬ﺎ ﻭ‪‬ﻋِﻠﹾﻤ‪‬ﺎ ‪‬ﻭﺳ‪‬ﺨ‪ ‬ﺮﻧ‪‬ﺎ ﻣ‪‬ﻊ‪ ‬ﺩ‪‬ﺍﻭ‪‬ﻭﺩ‪ ‬ﺍﻟﹾﺠِﺒ‪‬ﺎﻝﹶ ﻳ‪‬ﺴ‪ِّ‬ﺒ ‪‬‬
‫ﺳﻜﹸﻢ‪ ‬ﻓﹶﻬ‪‬ﻞﹾ ﺃﹶﻧ‪‬ﺘ‪ ‬ﻢ ﺷ‪‬ﺎﻛِﺮ‪‬ﻭﻥﹶ )ﺳﻮﺭﺓ ﺍﻻﻧﺒﻴﺎﺀ ‪ (۸۰\۷۹‬ﺑﻴﺎ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ‬
‫ﻟﹶﺒ‪‬ﻮﺱٍ ﹶﻟﻜﹸ ‪‬ﻢ ﻟِﺘ‪‬ﺤ‪‬ﺼِ‪‬ﻨﻜﹸﻢ‪ ‬ﻣِﻦ‪ ‬ﺑ‪ ‬ﹾﺄ ِ‬
‫ﺠﺮِﻱ ﺑِﺄﹶﻣ‪ِ ‬ﺮﻩِ ﺇِﻟﹶﻰ ﺍﹾﻟﹶﺄ ‪‬ﺭﺽِ ﺍﻟﱠﺘِﻲ ﺑ‪‬ﺎﺭ‪ ‬ﹾﻛﻨ‪‬ﺎ ﻓِﻴﻬ‪‬ﺎ ﻭ‪ ‬ﹸﻛﻨ‪‬ﺎ ِﺑ ﹸﻜ ِّﻞ ‪‬ﺷ ‪‬ﻲﺀٍ ﻋ‪‬ﺎِﻟ ِﻤﲔ‪(٨١) ‬‬
‫ﺩﻯ‪ :‬ﻭﻟِﺴ‪‬ﻠﹶﻴ‪‬ﻤ‪‬ﺎﻥﹶ ﺍﻟﺮِّﻳﺢ‪ ‬ﻋ‪‬ﺎﺻِﻔﹶﺔﹰ ‪‬ﺗ ‪‬‬
‫ﻈﲔ‪ ،‬ﭘﻪ ﺩﻯ ﺍﻳﺘﻮﻧﻮ ﻛﻰ ﺍﷲ ‪‬‬
‫ﲔ ﻣ‪ ‬ﻦ ﻳ‪‬ﻐ‪‬ﻮﺻ‪‬ﻮﻥﹶ ﻟﹶ ‪‬ﻪ ‪‬ﻭ‪‬ﻳ ‪‬ﻌﻤ‪‬ﻠﹸﻮ ﹶﻥ ﻋ‪‬ﻤ‪‬ﻠﹰﺎ ﺩ‪‬ﻭﻥﹶ ﹶﺫِﻟﻚ‪ ‬ﻭ ﹸﻛﻨ‪‬ﺎ ﻟﹶﻬ‪ ‬ﻢ ﺣ‪‬ﺎﻓِ ِ‬
‫‪‬ﻭ ِﻣ ‪‬ﻦ ﺍﻟﺸ‪‬ﻴ‪‬ﺎﻃِ ِ‬
‫ﺑﻴﺎﻥ ﺩﻣﺴﺨﺮ ﻛﻮﻟﻮ ﺩﻫﻮﺍﺀ ﺳﻠﻴﻤﺎﻥ ‪ ‬ﺗﻪ ﺑﻴﺎﻥ ﻛ}ﻯ ﺩﻯ ﭼﻰ ﻣﻮ‪ ¤‬ﺳﻠﻴﻤﺎﻥ ‪ ‬ﺗﻪ ﻫﻮﺍ ﻣﺴﺨﺮﻩ‬
‫ﻛ}ﻯ ﻭﻩ ﭼﻰ ﺩﺩﻩ ﭘﻪ ﺧﻮ‪o‬ﻪ ﺑﺎﻧﺪﻯ ﺑﻪ ﭼﻠﻴﺪﻩ‪.‬‬
‫ﺍﻭﺩﺍﺭﻛﻢ ﺍﷲ ‪ ‬ﭘﻪ ﺳﻮﺭﺓ ﺹ ﻛﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻓﹶﺴ‪‬ﺨ‪ ‬ﺮﻧ‪‬ﺎ ﻟﹶﻪ‪ ‬ﺍﻟﺮِّﻳﺢ‪ ‬ﺗ‪‬ﺠ‪‬ﺮِﻱ ِﺑﹶﺄ ‪‬ﻣﺮِﻩِ ﺭ‪‬ﺧ‪‬ﺎﺀً ﺣ‪ ‬ﻴﺚﹸ ﺃﹶﺻ‪‬ﺎﺏ‪‬‬
‫ﺻﻔﹶﺎﺩِ )‪ (٣٨‬ﻫ‪‬ﺬﹶﺍ ﻋ‪‬ﻄﹶﺎ ‪‬ﺅﻧ‪‬ﺎ ﻓﹶﺎﻣ‪‬ﻨ‪‬ﻦ‪ ‬ﺃﹶﻭ‪‬‬
‫ﲔ ﻓِﻲ ﺍﹾﻟﺄﹶ ‪‬‬
‫)‪ (٣٦‬ﻭ‪‬ﺍﻟﺸ‪‬ﻴ‪‬ﺎﻃِﲔ‪ ‬ﻛﹸﻞﱠ ‪‬ﺑﻨ‪‬ﺎ ٍﺀ ﻭ‪‬ﻏﹶﻮ‪‬ﺍﺹٍ )‪ (٣٧‬ﻭ‪َ ‬ﺁﺧ‪‬ﺮِﻳﻦ‪ ‬ﻣ‪‬ﻘﹶﺮ‪‬ﻧِ ‪‬‬
‫ﺴﻦ‪ ‬ﻣ َﺂﺏٍ‪) ،‬ﺳﻮﺭﺓ ﺹ‪ (۴۰\۳۶‬ﻛﻠﻪ ﭼﻰ ﺩﻩ ﺁﺱ‬
‫ﻚ ﺑِﻐ‪ ‬ﻴ ِﺮ ﺣِﺴ‪‬ﺎﺏٍ )‪ (٣٩‬ﻭِﺇ ﱠﻥ ﻟﹶﻪ‪ ‬ﻋِﻨ‪‬ﺪ‪‬ﻧ‪‬ﺎ ﻟﹶ ‪‬ﺰﻟﹾﻔﹶﻰ ‪‬ﻭﺣ‪ ‬‬
‫ﺴ ‪‬‬
‫ﹶﺃﻣ‪ِ ‬‬
‫ﭘﺮﻳ‪n‬ﻮﻭﻯ ﻧﻮﺍﷲ ‪ ‬ﻭﺭﻟﺮﻩ ﺩﻫﻐﻪ ﭘﻪ ﻋﻮﺽ ﻛﻰ ﻫﻮﺍﻣﺴﺨﺮﻩ ﻛ}ﻩ ﭼﻰ ﺩﺩﻩ ﭘﻪ ﺍﻣﺮﺑﺎﻧﺪﻯ ﺑﻪ ﭼﻠﻴﺪﻩ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٩٥‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﭼﻰ ﻛﻢ ‪w‬ﺎﻯ ﺗﻪ ﺍﻭﻛﻢ ﻣﻠך ﺗﻪ ﺍﻭﭘﻪ ﻛﻢ ﻭﺧﺖ ﻛﻰ ﺍﻭﻛﻢ ﺧﻮﺍ ﺗﻪ ﭼﻰ ﺩﻩ ﻏﻮ‪o‬ﺘﻪ ﻧﻮﻫﻮﺍﺑﻪ ﺩﺩﻩ ﭘﻪ‬
‫ﺣﻜﻢ ﺑﺎﻧﺪﻯ ﭼﻠﻴﺪﻝ ﺍﻭﺩﺍﺭﻛﻢ ﻧﻮﺭ ﻭﺭﻟﺮﻩ ﺍﷲ ‪ ‬ﻫﺮ‪I‬ﻪ ﻣﺴﺨﺮ ﻛ}ﻯ ﻭﻩ ﺩﺣﻴﻮﺍﻧﺎﻧﻮ ﺍﻭﭘﻴﺮﻳﺎﻧﺎﻧﻮ ﺍﻭ‬
‫ﺩﺍﻧﺴﺎﻧﺎﻧﻮ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﺩﻩ ﺑﻪ ﭼﻰ ﻛﻠﻪ ﭘﻪ ﺩ‪o‬ﻤﻦ ﺑﺎﻧﺪﻯ ﺣﻤﻠﻪ ﻛﻮﻝ ﻏﻮ‪o‬ﺘﻞ ﻧﻮﻫﻮﺍﺗﻪ ﺑﻪ ﻳ‪ 4‬ﺍﻣﺮﻭﻛﻰ‬
‫ﻧﻮﺩﻯ ﺑﻪ ﻳ‪ 4‬ﻫﻐﻪ ‪w‬ﺎﻯ ﺗﻪ ﻭﺭﺳﻮﻯ ﺍﻭﻛﻠﻪ ﺑﻪ ﭼﻰ ﺩﻯ ﭘﻪ ﺗﻴﺰﻯ ﺳﺮﻩ ﻳﻮ‪w‬ﺎﻯ ﺗﻠﻰ ﺍﻭﻳﺎﺑﻪ ﻳ‪4‬‬
‫ﻏﻮ‪o‬ﺘﻞ ﭼﻰ ﻳﻮ‪w‬ﺎﻯ ﺗﻪ ﮊﺭ ﻭﺭﺳﻴŒﻯ ﻧﻮﻫﻮﺍﺗﻪ ﺑﻪ ﻳ‪ 4‬ﺍﻣﺮﻭﻛﻰ ﻧﻮﻫﻮﺍﺑﻪ ﻧﻮﺭﻩ ﻫﻢ ﺗﻴﺰﻩ ﺳﻮﻩ ﺍﻭﺩﻯ‬
‫ﺑﻪ ﻳ‪ 4‬ﭘﻪ ﺗﻴﺰﻯ ﺳﺮﻩ ﻫﻐﻪ ‪w‬ﺎﻯ ﺗﻪ ﻭﺭﺳﻮﻯ ﭘﻪ ﺩﺍﺳﻰ ﻃﺮﻳﻘﻰ ﺳﺮﻩ ﭼﻰ ﺩﻯ ﺑﻪ ﭘﻪ ﺍﻭﻝ ﺩﺳﻬﺎﺭﻭﺧﺖ‬
‫ﻛﻰ ﺩﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ‪I‬ﺨﻪ ﻭﻭﺗﻰ ﭼﻰ ﻣﺎﭘ‪n‬ﻴﻦ ﺗﻪ ﺑﻪ ﺩﻯ ﭘﻪ ﺍﺻﻄﺨﺮ ﻣﻘﺎﻡ ﻛﻰ ﻭﻭ ﭼﻰ ﺩﺩﻯ‬
‫ﻋﻼﻗﻰ ﺍﻭﺩﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﭘﻪ ﻣﻴﻨ¼ ﻛﻰ ﺩﻳﻮﻯ ﻣﻴﺎﺷﺘﻰ ﻣﺰﻝ ﺩﻯ ﻧﻮﺩﻯ ﺑﻪ ﺩﺍﭘﻪ ﻧﻴﻤﻪ ﻭﺭ‪ z‬ﻛﻰ‬
‫ﻭﻭﻫﻞ‪ .‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﻟِﺴ‪‬ﻠﹶ ‪‬ﻴﻤ‪‬ﺎ ﹶﻥ ﺍﻟ ِﺮّﻳﺢ‪ ‬ﹸﻏﺪ‪‬ﻭ‪‬ﻫ‪‬ﺎ ‪‬ﺷ ‪‬ﻬ ‪‬ﺮ ‪‬ﻭ ‪‬ﺭﻭ‪‬ﺍﺣ‪‬ﻬ‪‬ﺎ ‪‬ﺷ ‪‬ﻬ ‪‬ﺮ ﻭ‪‬ﹶﺃ ‪‬ﺳ ﹾﻠﻨ‪‬ﺎ ﹶﻟﻪ‪‬‬
‫ﻍ ِﻣﻨ‪‬ﻬ‪‬ﻢ‪ ‬ﻋ‪ ‬ﻦ ﹶﺃ ‪‬ﻣﺮِﻧ‪‬ﺎ ﻧ‪‬ﺬِﻗﹾﻪ‪ ‬ﻣِﻦ‪ ‬ﻋ‪‬ﺬﹶﺍﺏِ ﺍﻟﺴ‪ِ ‬ﻌﲑِ‬
‫‪‬ﻋ ‪‬ﻴﻦ‪ ‬ﺍﹾﻟﻘِ ﹾﻄﺮِ ﻭ‪‬ﻣِﻦ‪ ‬ﺍﹾﻟﺠِﻦِّ ﻣ‪ ‬ﻦ ﻳ‪‬ﻌ‪‬ﻤ‪ ‬ﹸﻞ ﺑ‪ ‬ﻴﻦ‪ ‬ﻳ‪ ‬ﺪﻳ‪‬ﻪِ ﺑِﺈِﺫﹾ ِﻥ ﺭ‪ِّ‬ﺑﻪِ ‪‬ﻭﻣ‪ ‬ﻦ ﻳ‪ِ ‬ﺰ ﹾ‬
‫)‪ (١٢‬ﻳ‪‬ﻌ‪‬ﻤ‪‬ﻠﹸﻮﻥﹶ ﹶﻟﻪ‪ ‬ﻣ‪‬ﺎ ‪‬ﻳﺸ‪‬ﺎﺀُ ِﻣ ‪‬ﻦ ‪‬ﻣﺤ‪‬ﺎﺭِﻳﺐ‪ ‬ﻭﺗ‪‬ﻤ‪‬ﺎﺛِﻴﻞﹶ ﻭ‪‬ﺟِﻔﹶﺎ ٍﻥ ﻛﹶﺎﻟﹾﺠ‪‬ﻮ‪‬ﺍﺏِ ﻭ‪ ‬ﹸﻗﺪ‪‬ﻭﺭٍ ﺭ‪‬ﺍﺳِﻴ‪‬ﺎﺕٍ ﺍ ‪‬ﻋﻤ‪‬ﻠﹸﻮﺍ ﺁَﻝﹶ ﺩ‪‬ﺍﻭ‪‬ﻭﺩ‪‬‬
‫ﺸﻜﹸﻮﺭ‪) ،‬ﺳﻮﺭﺓ ﺳﺒﺎﺀ‪ (۱۳\۱۲‬ﺣﺴﻦ ﺑﺼﺮﻯ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ‪ :‬ﺳﻠﻴﻤﺎﻥ ‪‬‬
‫ﺷ‪‬ﻜﹾﺮ‪‬ﺍ ‪‬ﻭ ﹶﻗﻠِﻴﻞﹲ ﻣِ ‪‬ﻦ ِﻋﺒ‪‬ﺎﺩِﻱ‪ ‬ﺍﻟ ‪‬‬
‫ﺑﻪ ﺩﻣﺎﭘ‪n‬ﻴﻦ ﭘﻪ ﻭﺧﺖ ﻛﻰ ﺩﺩﻣﺸﻖ ‪I‬ﺨﻪ ﺍﺻﻄﺨﺮ ﻋﻼﻗﻰ ﺗﻪ ﺗﻠﻰ ﺍﻭﭘﻪ ﻫﻐﻪ ‪w‬ﺎﻯ ﻛﻰ ﺑﻪ ﻳ‪4‬‬
‫‪u‬ﻭ‪u‬ﻯ ﻭﺧﻮ_ﻝ ﻧﻮ ﺩﻣﺎ‪o‬ﺎﻡ ﭘﻪ ﻭﺧﺖ ﺑﻪ ﺩﺩﻏﻪ ‪w‬ﺎﻯ ‪I‬ﺨﻪ ﻛﺎﺑﻞ ﺗﻪ ﺭﻭﺍﻥ ﺳﻮ ﻧﻮﺩﻛﺎﺑﻞ ﺍﻭﺍﺻﻄﺨﺮ‬
‫ﭘﻪ ﻣﻴﻨ¼ ﻛﻰ ﺩﻣﻴﺎﺷﺘﻰ ﻣﺰﻝ ﺩﻯ‪ ،‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺍﺻﻄﺨﺮ ﺩﺳﻠﻴﻤﺎﻥ ‪ ‬ﺩﻟﻮﺭﻧﻮﻡ ﻭﻭ ﭼﻰ‬
‫ﺩﭘﻴﺮﻳﺎﻧﻮ ﺩﻗﺒﻴﻠﻰ ‪I‬ﺨﻪ ﻭﻩ‪ .‬ﺍﻭﺩﺍﻗﻮﻝ ﺩﺍﷲ ‪ : ‬ﻭ‪‬ﻣِﻦ‪ ‬ﺍﻟﹾﺠِ ّﻦِ ‪‬ﻣ ‪‬ﻦ ﻳ‪ ‬ﻌ ‪‬ﻤ ﹸﻞ ﺑ‪‬ﻴ‪ ‬ﻦ ﻳ‪ ‬ﺪ‪‬ﻳ ِﻪ ِﺑِﺈﺫﹾﻥِ ﺭ‪ِّ‬ﺑﻪِ ‪‬ﻭﻣ‪ ‬ﻦ ‪‬ﻳ ِﺰﻍﹾ‬
‫ﻦ ﻋ‪‬ﺬﹶﺍﺏِ ﺍﻟﺴ‪ِ ‬ﻌﲑِ‪ ،‬ﻳﻌﻨﻰ ﺍﷲ ‪ ‬ﺩﻩ ﺗﻪ ﭘﻴﺮﻳﺎﻥ ﻫﻢ ﻣﺴﺨﺮ ﻛ}ﻯ ﻭﻩ ﭼﻰ ﺩﺩﻩ‬
‫ِﻣ ‪‬ﻨﻬ‪ ‬ﻢ ﻋ‪‬ﻦ‪ ‬ﺃﹶﻣ‪ِ ‬ﺮﻧ‪‬ﺎ ﻧ‪ِ ‬ﺬ ﹾﻗﻪ‪ِ ‬ﻣ ‪‬‬
‫ﺧﺪﻣﺖ ﺑﻪ ﻳ‪ 4‬ﻛﻮﻯ ﭘﻪ ﻣﺨﺘﻠﻔﻮ ﻃﺮﻳﻘﻮ ﺳﺮﻩ ﺍﻭﭘﻪ ﺩﻯ ﭘﻴﺮﻳﺎﻧﻮ ﻛﻰ ﺑﻪ ﻳﻮﻫﻢ ﺩﺩﻩ ﺧﻼﻑ ﻛﺎﺭﻧﻪ ﺳﻮ‬
‫ﻛﻮﻟﻰ ﺍﻭﭼﺎﺑﻪ ﭼﻰ ﺩﺩﻩ ﺧﻼﻑ ﻭﻛﻰ ﻧﻮﻫﻐﻪ ﺗﻪ ﺑﻪ ﻳ‪ 4‬ﺳﺨﺖ ﻋﺬﺍﺏ ﻭﺭﻛﻮﻯ‪ ،‬ﺍﻭﺩﻭﻯ ﺑﻪ ‪w‬ﺎﻳﻮﻧﻪ‬
‫ﺩﻧﺎﺳﺘﻰ ﺍﻭﺩﻣﺠﻠﺴﻮﻧﻮ‪w‬ﺎﻳﻮﻧﻪ ﺑﻪ ﻳ‪ 4‬ﺟﻮ_ﻭﻝ ﺍﻭﻧﻮﺭﺗﺼﻮﻳﺮﺍﻥ ﺑﻪ ﻳ‪ 4‬ﺟﻮ_ﻭﻝ ﻛﻢ ﭼﻰ ﭘﻪ ﺩﻳﻮﺍﻟﻮﻧﻮ‬
‫ﺑﺎﻧﺪﻯ ﻟ‪q‬ﻴŒﻯ‪ ،‬ﺍﻭﺩﺍ ﺗﺼﻮﻳﺮﻭﻧﻪ ﺩﺩﻭﻯ ﭘﻪ ﺷﺮﻳﻌﺖ ﻛﻰ ﺟﺎﺋﺰﻭﻩ ﺍﻭﺩﺍﻭﺑﻮ ﻮﺍﺭﻯ ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭ‬
‫ﺧﺪﻣﺘﻮﻧﻪ ﺑﻪ ﻳ‪ 4‬ﺩﭘﻴﺮﻳﺎﻧﻮ ‪I‬ﺨﻪ ﺍﺧﺴﺘﻞ‪ .‬ﻧﻮﺩﺩﻭﻯ ﺩﻫﺮﻳﻮ ‪I‬ﺨﻪ ﺑﻪ ﻳ‪ 4‬ﺟﻼﺟﻼ ﺧﺪﻣﺘﻮﻧﻪ ﺍﺧﺴﺘﻞ‬
‫ﺍﻭﭼﺎﺑﻪ ﭼﻰ ﭘﻪ ﻛﻰ ﻧﺎﺮﻣﺎﻧﻰ ﻭﻛ}ﻩ ﻧﻮﻫﻐﻪ ﺗﻪ ﺑﻪ ﻳ‪ 4‬ﻋﺬﺍﺏ ﺍﻭﺳﺰﺍ ﻭﺭﻛﻮﻟﻪ ﺍﻭﻫﺮ‪I‬ﻪ ﭼﻰ ﺟﻨﺎﺕ‬
‫ﺩﻯ ﺩﻫﻐﻪ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺩﺭﺳﻮﻝ ﺍﷲ ‪I ‬ﺨﻪ ﻫﻢ ﻳﻮﺣﺪﻳﺚ ﻧﻘﻞ ﺩﻯ ﭼﻰ ﺩﻫﻐﻪ ﺭﻭﺍﻳﺖ ﻧﻘﻞ ﻣﺴﻠﻢ‬
‫ﺍﻭﻧﺴﺎﻳ‪ 4‬ﻛ}ﻯ ﺩﻯ ﺩﺣﺪﻳﺚ ﺩﺷﻌﺒﻪ ‪I‬ﺨﻪ‪ ،‬ﻣﺴﻠﻢ ﻭﺍﻳ‪ 4‬ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻣﺤﻤﺪ ﺑﻦ ﺳﻠﻤﻪ ‪I‬ﺨﻪ‬
‫ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺒﺪﺍﷲ ﺑﻦ ﻭﻫﺐ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﻌﺎﻭﻳﻪ ﺑﻦ ﺻﺎﻟﺢ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﺭﺑﻴﻌﻪ ﺑﻦ ﻳﺰﻳﺪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﺍﺩﺭﻳﺲ ﺍﻟﺨﻮﻻﻧﻰ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﺍﻟﺪﺭﺍﺀ‬
‫‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻭﻻ_ﻳﺪﻯ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﭼﻰ ﻟﻤﻮﻧ¼ ﻳ‪ 4‬ﻛﻮﻯ ﻧﻮﻣﻮ‪ ¤‬ﻭﺍﻭﺭﻳﺪﻩ ﭼﻰ ﺮﻣﺎﻳﻞ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٩٦‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻳ‪ :4‬ﺍﻋﻮﺫ ﺑﺎﷲ ﻣﻨך ﺯﻩ ﭘﻨﺎﻫﻰ ﻏﻮﺍ_ﻡ ﭘﻪ ﺍﷲ ‪ ‬ﺑﺎﻧﺪﻯ ﺳﺘﺎ ‪I‬ﺨﻪ( ﺩﺍﻳ‪ 4‬ﺩﺭﻯ ﻭﺍﺭﻩ ﻭﻭﻳﻞ‪ ،‬ﺍﻭ‬
‫ﻻﺳﻮﻧﻪ ﻳ‪ 4‬ﺩﺍﺳﻰ ﺧﻼﺹ ﻛ}ﻯ ﻭﻩ ﻟﻜﻪ ﭼﻰ ﺩﻳﻮﺷﻰ ‪I‬ﺨﻪ ﭼﻰ ‪I‬ﻮﻙ ﺧﻮﺍﺭﻙ ﻛﻮﻯ‪ ،‬ﻛﻠﻪ ﭼﻰ‬
‫ﺩﻟﻤﺎﻧ‪P‬ﻪ ‪I‬ﺨﻪ ﺎﺭﻏﻪ ﺳﻮ ﻧﻮﻣﻮ‪ ¤‬ﻭﺭ‪I‬ﺨﻪ ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭼﻰ‪ :‬ﺍﻯ ﺩﺍﷲ ‪ ‬ﺭﺳﻮﻟﻪ ‪ ‬ﻣﻮ‪¤‬‬
‫ﻭﺍﻭﺭﻳﺪﻯ ﺳﺘﺎﺳﻰ ‪I‬ﺨﻪ ﺩﺍﺳﻰ ﺷﻰ ﭼﻰ ﺗﺎﺳﻰ ﻭﻭﺍﻳﻪ ﭼﻰ ﻫﻐﻪ ﻣﻮ‪ ¤‬ﻣﺨﻜﻰ ﺳﺘﺎﺳﻰ ‪I‬ﺨﻪ ﻧﻪ‬
‫ﻭﻭ ﺍﻭﺭﻳﺪﻟﻰ‪ ،‬ﺍﻭﻣﻮ‪ ¤‬ﻭﻟﻴﺪﻝ ﭼﻰ ﺗﺎﺳﻰ ﻻﺳﻮﻧﻪ ﻭﻏﻮ_ﻭﻝ‪ ،‬ﻧﻮﻧﺒﻰ ‪ ‬ﻭﺮﻣﺎﻳﻞ‪ :‬ﻳﻘﻴﻨ‪‬ﺎ ﺩ‪o‬ﻤﻦ‬
‫ﺩﺍﷲ ‪ ‬ﺍﺑﻠﻴﺲ ﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﺩﺍﻭﺭ ﻳﻮﻩ ﺳﻜﺮﻭ”ﻪ ﺭﺍﻭ_ﻯ ﻭﻩ ﭼﻰ ﻫﻐﻪ ﻳ‪ 4‬ﺯﻣﺎﭘﻪ ﻣﺨﻜﻰ ﺩﻏﻮﺭ‪w‬ﻮﻟﻮ‬
‫ﺩﭘﺎﺭﻩ ﺭﺍﻭ_ﻯ ﻭﻩ‪ ،‬ﻧﻮ ﻣﺎ ﻭﻭﻳﻞ‪ :‬ﭼﻰ ﺯﻩ ﭘﻨﺎﻩ ﻏﻮﺍ_ﻡ ﭘﻪ ﺍﷲ ‪ ‬ﺑﺎﻧﺪﻯ ﺳﺘﺎ ‪I‬ﺨﻪ ﺩﺭﻯ ﻭﺍﺭﻩ‪ ،‬ﺍﻭﺑﻴﺎ‬
‫ﻣﻰ ﻭﻭﻳﻞ‪ :‬ﺯﻩ ﻟﻌﻨﺖ ﻭﺍﻳﻢ ﭘﻪ ﺗﺎﺑﺎﻧﺪﻯ ﻟﻌﻨﺖ ﺩﺍﷲ ‪ ‬ﭼﻰ ﭘﻮﺭﻩ ﻟﻌﻨﺖ ﺩﻯ‪ ،‬ﺍﻭﺑﻴﺎﻣﺎ ﻭﻏﻮ‪o‬ﺘﻞ‬
‫ﭼﻰ ﺩﻯ ﺭﺍ‪r‬ﻴﺮﻛﻢ‪ ،‬ﺧﻮﻛﻪ ﭼﻴﺮﻯ ﺯﻣﺎ ﻭﺭﻭﺭ ﺳﻠﻴﻤﺎﻥ ‪ ‬ﺩﻋﺎﻧﻪ ﻭﺍﻯ ﻛ}ﻯ ﻧﻮﻧﻦ ﻭﺭ‪ z‬ﺑﻪ ﺩﺍ‬
‫ﺩﻣﺪﻳﻨﻰ ﺩﻣﺎﺷﻮﻣﺎﻧﻮ ﺩﭘﺎﺭﻩ ﺩﻟﻮﺑﻮ ﺷﻰ ﺟﻮ_ﻭﻯ‪(١) .‬‬
‫ﺩﺍﺭﻛﻢ ﺩﺩﻯ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﻧﻮﺭ ﺭﻭﺍﻳﺘﻮﻧﻪ ﻫﻢ ﭘﻪ ﻣﺨﺘﻠﻔﻮ ﻃﺮﻳﻘﻮ ﺳﺮﻩ ﺑﻴﺎﻥ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﭘﻪ ﻫﻐﻪ‬
‫ﻛﻰ ﻫﻢ ﺩﺍﺫﻛﺮ ﺩﻯ ﭼﻰ ﻧﺒﻰ ‪ ‬ﺗﻪ ﺍﺑﻠﻴﺲ ﭘﻪ ﻟﻤﺎﻧ‪P‬ﻪ ﻛﻰ ﺭﺍﻏﻠﻰ ﻭﻭ ﻧﻮﻧﺒﻰ ‪ ‬ﻳ‪ 4‬ﺩﻧﻴﻮﻟﻮ ﭘﻪ‬
‫ﺑﺎﺭﻩ ﻛﻰ ﺳﻮﭺ ﻛﻮﻯ ﻧﻮﭘﻪ ﺍﺧﺮﻩ ﻛﻰ ﻧﺒﻰ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﻛﻪ ﺩﺳﻠﻴﻤﺎﻥ ‪ ‬ﺩﻋﺎ ﻧﻪ ﻭﺍﻯ ﻧﻮﻣﺎﺑﻪ‬
‫ﻧﻴﻮﻟﻰ ﻭﺍﻯ ﺍﻭﺩﻣﺪﻳﻨﻰ ﻣﺎﺷﻮﻣﺎﻧﻮﺑﻪ ﺑﺎﺯﻯ ﭘﻪ ﻛﻮﻟﻰ ﺧﻮﭘﻪ ﺩﻯ ‪w‬ﺎﻯ ﻛﻰ ﺳﻠﻴﻤﺎﻥ ‪ ‬ﺩﻋﺎﻛ}ﻯ‬
‫ﻭﻩ ﭼﻰ ﺩﻩ ﺗﻪ ﺩﻯ ﺍﷲ ‪ ‬ﺩﺍﺳﻰ ﺑﺎﺩﺷﺎﻫﻰ ﻭﺭﻛﻰ ﭼﻰ ﺩﺩﻩ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﭼﺎﺗﻪ ﻭﺭﻧﻪ ﻛﻮﻝ ﺳﻰ‬
‫ﻧﻮﭘﻪ ﭘﻴﺮﻳﺎﻧﻮ ﺍﻭﭘﻪ ﺷﻴﻄﺎﻧﺎﻧﻮ ﺑﺎﻧﺪﻯ ﺩﺳﻠﻴﻤﺎﻥ ‪ ‬ﺗﺴﻠﻂ ﻭﻭ ﭼﻰ ﺩﺳﻠﻴﻤﺎﻥ ‪I ‬ﺨﻪ ﺑﻪ ﻳ‪4‬‬
‫‪w‬ﺎﻥ ﻧﻪ ﺳﻮﭘ|ﻮﻟﻰ ﺍﻭﻛﻪ ‪I‬ﻪ ﺑﻪ ﻳ‪ 4‬ﻭﻛ}ﻩ ﻧﻮﺳﻠﻴﻤﺎﻥ ‪ ‬ﺑﻪ ﻭﺭﻟﺮﻩ ﺳﺨﺘﻪ ﺳﺰﺍ ﻭﺭﻛﻮﻟﻪ ﻧﻮ‬
‫ﺩﺷﻴﻄﺎﻧﺎﻧﻮ ﺍﻭﺩﭘﻴﺮﻳﺎﻧﻮﺭﺍﻧﻴﻮﻝ ﺍﻭﺩﻫﻐﻮ ﺑﻨﺪﻯ ﻛﻮﻝ ﺍﻭﻫﻐﻪ ﺗﻪ ﺳﺰﺍﻭﺭﻛﻮﻝ ﺩﺍﺧﺎﺹ ﻭﻭﭘﻪ ﺳﻠﻴﻤﺎﻥ‬
‫‪ ‬ﭘﻮﺭﻯ ﻧﻮﺩﺩﻯ ﺩﻭﺟﻰ ﻧﺒﻰ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﻭﻩ ﭼﻰ‪ :‬ﻛﻪ ﺯﻣﺎ ﺩﻭﺭﻭﺭ ﺳﻠﻴﻤﺎﻥ ‪ ‬ﺩﻋﺎﻧﻪ ﻭﺍﻯ‬
‫ﻧﻮﻣﺎﺑﻪ ﺩﺍﺭﺍﻧﻴﻮﻟﻰ ﻭﺍﻯ ﺍﻭﻧﻦ ﻭﺭ‪ z‬ﺑﻪ ﺩﻯ ﺩﻣﺪﻳﻨﻰ ﺩﻣﺎﺷﻮﻣﺎﻧﻮ ﺩﺑﺎﺯﻳﻮ ﺷﻰ ﻭﺍﻯ‪.‬‬
‫ﺩﺍﺭﻛﻢ ﭘﻪ ﺗﻌﺪﺍﺩ ﺩﺑﻴﺒﻴﺎﻧﻮ ﺩﺳﻠﻴﻤﺎﻥ ‪ ‬ﻛﻰ ﻫﻢ ﻋﻠﻤﺎﻭﻭ ﺍﻗﻮאﻝ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﻧﻮﺑﻌﻀﻮ ﻭﻳﻠﻰ ﺩﻯ‬
‫ﭼﻰ ﺩﺳﻠﻴﻤﺎﻥ ‪ (۱۰۰۰) ‬ﺑﻴﺒﻴﺎﻧﻰ ﻭﻯ ﭼﻰ ﭘﻪ ﻣﻬﺮﻭﻧﻮ ﺳﺮﻩ ﻳ‪w 4‬ﺎﻥ ﺗﻪ ﻭﺍﺩﻩ ﻛ}ﻯ ﻭﻯ ﺍﻭ‬
‫)‪ (۳۰۰‬ﺳﻮﻩ ﻣﻴﻨ‪P‬ﻰ ﻳ‪ 4‬ﻭﻯ‪ ،‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﺩﻯ ﺑﺮﻋﻜﺲ ﻫﻢ ﭘﻪ ﺩﺍﺳﻰ ﻃﺮﻳﻘﻪ ﭼﻰ )‪ (۳۰۰‬ﺑﻰ‬
‫ﺑﻴﺒﻴﺎﻧﻰ ﻳ‪ 4‬ﻭﻯ ﭼﻰ ﭘﻪ ﻣﻬﺮﻭﻧﻮ ﺳﺮﻩ ﻳ‪ 4‬ﻭﺍﺩﻩ ﻛ}ﻯ ﻭﻭ ﺍﻭ )‪ (۱۰۰۰‬ﻣﻴﻨ‪P‬ﻰ ﻳ‪ 4‬ﻭﻯ‪ ،‬ﺍﻭﺩﻩ‬
‫ﺩﻧﻮﺭﻭ ‪Po‬ﻮ ﻃﺎﻗﺖ ﻫﻢ ﺩﺭﻟﻮﺩﻯ‪ ،‬ﺩﺩﻩ ﺩﻃﺎﻗﺖ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻳﻮﺣﺪﻳﺚ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﭼﻰ ﺑﺨﺎﺭﻯ‬
‫ﻳ‪ 4‬ﺫﻛﺮ ﻛﻮﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺧﺎﻟﺪ ﺑﻦ ﻣﺨﻠﺪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﻐﻴﺮﻩ ﺑﻦ ﻋﺒﺪﺍﻟﺮﺣﻤٰﻦ‬
‫‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﺍﻟﺰﻧﺎﺩ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﻻﻋﺮﺝ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ‬

‫)‪ .(١‬ﻣﺴﻠﻢ‪ :‬ﻛﺘﺎﺏ ﺍﻟﻤﺴﺎﺟﺪ ﻭﻣﻮﺍﺿﻊ ﺍﻟﺼﻼﺓ‪ ،‬ﺑﺎﺏ ﺟﻮﺍﺯ ﻟﻌﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﺛﻨﺎﺀ ﺍﻟﺼﻼﺓ )‪ (۳۰ \۶‬ﺍﻟﻨﺴﺎﻳ‪ :4‬ﻛﺘﺎﺏ ﺍﻟﺴﻬﻮ‪،‬‬
‫ﺑﺎﺏ ﻟﻌﻦ ﺍﺑﻠﻴﺲ ﻭﺍﻟﺘﻌﻮﺫ ﺑﺎﷲ ﻣﻨﻪ ﻰ ﺍﻟﺼﻼﺓ )‪.(۱۲۱۴ \۳‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٩٧‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫‪I ‬ﺨﻪ ﺩﻯ ﺩﻧﺒﻰ ‪I ‬ﺨﻪ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﻳﻮﻩ ﻭﺭ‪ z‬ﺳﻠﻴﻤﺎﻥ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺯﻩ ﺑﻪ ﻧﻦ‬
‫ﺷﭙﻪ ﭘﻪ ﺍﻭﻳﺎ‪Po‬ﻮ ﺑﺎﻧﺪﻯ ﻃﻮﺍﻑ ﻛﻮﻡ ﻧﻮﻫﺮﻩ ﻳﻮﻩ ‪Po‬ﻪ ﺑﻪ ﺣﻤﻞ ﺍﺧﻠﻰ ﺍﻭﻳﻮﻣﺠﺎﻫﺪ ﺍﻭﺷﻬﺴﻮﺍﺭ ﺑﻪ‬
‫ﭘﻴﺪﺍﻛﻮﻯ ﭼﻰ ﺩﺍﷲ ‪ ‬ﭘﻪ ﻻﺭﻯ ﻛﻰ ﺑﻪ ﺟﻬﺎﺩ ﻛﻮﻯ‪ .‬ﻧﻮﺧﭙﻞ ﻳﻮﻣﻠ‪q‬ﺮﻯ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺍﻧﺸﺎﺀ‬
‫ﺍﷲ ‪ ،‬ﻧﻮﺩﻩ ﺍﻧﺸﺎﺀ ﺍﷲ ﻭﻧﻪ ﻭﻳﻞ ﻧﻮﻳﻮ ﻣﺎﺷﻮﻡ ﻫﻢ ﭘﻴﺪﺍﻧﻪ ﺳﻮ ﻣ‪q‬ﺮ ﻳﻮﻣﺎﺷﻮﻡ ﭘﻴﺪﺍﺳﻮ ﭼﻰ ﺩﻫﻐﻪ‬
‫ﻫﻢ ﺑﻌﻀﻰ ﺣﺼﻰ ﻛﻤﻰ ﻭﻯ ﺍﻭﭘﻮﺭﻩ ﻧﻪ ﻭﻭ‪ .‬ﻧﻮﻧﺒﻰ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﻛﻪ ﺩﻩ ﺍﻧﺸﺎﺀ ﺍﷲ ﻭﻳﻠﻰ ﻭﺍﻯ‬
‫ﻧﻮﭘﻴﺪﺍ ﺳﻮﻯ ﺑﻪ ﻭﺍﻯ ﺍﻭﺟﻬﺎﺩ ﺑﻪ ﻳ‪ 4‬ﻛ}ﻯ ﻭﺍﻯ ﺩﺍﷲ ‪ ‬ﭘﻪ ﻻﺭﻩ ﻛﻰ‪.‬‬
‫ﺩﺍﺭﻛﻢ ﺷﻌﻴﺐ ﺑﻦ ﺍﻟﺰﻧﺎﺩ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ )‪ (۹۰‬ﺑﻴﺒﻴﺎﻧﻰ ﻳ‪ 4‬ﻭﻯ ﺍﻭﺩﺍ ﻗﻮﻝ ﺍﺻﺢ ﺩﻯ ﺍﻭ‪o‬ﻪ ﺩﻯ‪،‬‬
‫ﺍﻭﺩﺩﻯ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﺑﻞ ﺭﻭﺍﻳﺖ ﻛﻰ ﻫﻢ ﺩﺍﺭﻛﻢ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﺧﻮﭘﻪ ﺩﻭﺍ_ﻭ ﺭﻭﺍﻳﺘﻮﻧﻮ ﻛﻰ ﺮﻕ‬
‫ﺩﺍﺩﻯ ﭼﻰ ﭘﻪ ﺩﻯ ﺭﻭﺍﻳﺖ ﻛﻰ )‪Po (۷۰‬ﻰ ﺫﻛﺮﺩﻯ ﺍﻭﭘﻪ ﺩﻯ ﺑﻞ ﺭﻭﺍﻳﺖ ﻛﻰ )‪Po (۱۰۰‬ﻰ‬
‫ﺫﻛﺮﺩﻯ ﺍﻭﺩﺩﻯ ﺭﻭﺍﻳﺖ ﭘﻪ ﺁﺧﺮﻩ ﻛﻰ ﻫﻢ ﻧﺒﻰ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﭼﻰ‪ :‬ﻛﻪ ﺩﻩ ﺍﻧﺸﺎﺀ ﺍﷲ ﻭﻭﻳﻠﻰ ﻭﺍﻯ‬
‫ﻧﻮﺍﷲ ‪ ‬ﺑﻪ ﻭﺭﻟﺮﻩ ﺳﻞ ‪w‬ﺎﻣﻦ ﻭﺭﻛ}ﻯ ﻭﺍﻯ ﭼﻰ ﺩﺍﷲ ‪ ‬ﭘﻪ ﻻﺭﻩ ﻛﻰ ﺑﻪ ﻳ‪ 4‬ﺟﻬﺎﺩ ﻛﻮﻯ ﺧﻮﺩﻩ‬
‫ﺍﻧﺸﺎﺀ ﺍﷲ ﻭﻧﻪ ﻭﻳﻠﻪ ﻧﻮﺍﷲ ‪ ‬ﻭﺭﻟﺮﻩ ﻭﺭﻧﻪ ﻛ}ﻩ ﺩﺍﺭﻛﻢ ﭘﻪ ﺍﺧﺘﻼﻑ ﺩﺭﻭﺍﻳﺘﻮﻧﻮ ﺳﺮﻩ ‪u‬ﻳﺮ ﺭﻭﺍﻳﺘﻮﻧﻪ‬
‫ﺫﻛﺮﺩﻯ ﭼﻰ ﺩ”ﻮﻟﻮ ‪I‬ﺨﻪ ﻫﻢ ﺩﺍﻳﻮ ﻣﻘﺼﺪ ﺟﻮ_ﻳŒﻯ ﺍﻭﺩﺍ ﺩﻻﻟﺖ ﻛﻮﻯ ﭘﺮﺩﻯ ﺧﺒﺮﻯ ﺑﺎﻧﺪﻯ ﭼﻰ‬
‫ﺳﻠﻴﻤﺎﻥ ‪ ‬ﺩﺩﻭﻣﺮﻩ ‪Po‬ﻮ ﻃﺎﻗﺖ ﺩﺭﻟﻮﺩﻯ‪ ،‬ﺍﻭﺩﺩﻯ ﺫﻛﺮﺳﻮﻯ ﺍٰﻳﺘﻮﻧﻮ ﭘﻪ ﺍﺧﺮﻛﻰ ﺍﷲ ‪ ‬ﺩﺍﺫﻛﺮ‬
‫ﻛ}ﻯ ﺩﻯ ﭼﻰ ﻣﻮ‪ ¤‬ﺳﻠﻴﻤﺎﻥ ‪ ‬ﺗﻪ ﺩﺩﻧﻴﺎ ﻧﻌﻤﺘﻮﻧﻪ ﻫﻢ ﻭﺭﻛ}ﻯ ﺩﻯ ﺍﻭﺳﺮﻩ ﺩﺩﻯ ﻣﻮ‪ ¤‬ﻭﺭﻟﺮﻩ ﭘﻪ‬
‫ﺁﺧﺮﺕ ﻛﻰ ﻫﻢ ﻛﻮﺭ ﺍﻭﺛﻮﺍﺏ ﺑﺮﺍﺑﺮﻛ}ﻯ ﺩﻯ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺳﺮﻩ‪.‬‬
‫ﺑﻴﺎﻥ ﺩﻭ*ﺎﺕ ﺩﺳﻠﻴﻤﺎﻥ ‪ ‬ﺍﻭ ﺩﺩﻩ ﻣﻮﺩﻩ ﺩﺑﺎﭼﻬﻰ‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻓﹶﻠﹶﻤ‪‬ﺎ ﻗﹶﻀ‪ ‬ﻴﻨ‪‬ﺎ ‪‬ﻋ ﹶﻠ ‪‬ﻴﻪِ ﺍﹾﻟﻤ‪ ‬ﻮﺕ‪ ‬ﻣ‪‬ﺎ ﺩ‪‬ﱠﻟﻬ‪ ‬ﻢ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﻮ‪‬ﺗِ ِﻪ ﺇِﻟﱠﺎ ﺩ‪‬ﺍ‪‬ﺑﺔﹸ ﺍﹾﻟﹶﺄ ‪‬ﺭﺽِ ﺗ‪‬ﺄﹾﻛﹸﻞﹸ ﻣِﻨ‪‬ﺴ‪‬ﺄﹶﺗ‪‬ﻪ‪ ‬ﻓﹶﻠﹶﻤ‪‬ﺎ ﺧ‪‬ﺮ‪‬‬
‫‪‬ﺗﺒ‪‬ﻴ‪‬ﻨﺖِ ﺍﻟﹾﺠِﻦ‪ ‬ﺃﹶﻥﹾ ﻟﹶ ‪‬ﻮ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻳ‪‬ﻌ‪‬ﻠﹶﻤ‪‬ﻮﻥﹶ ﺍﻟﹾﻐ‪ ‬ﻴﺐ‪ ‬ﻣ‪‬ﺎ ﻟﹶﺒِﺜﹸﻮﺍ ﻓِﻲ ﺍﻟﹾﻌ‪‬ﺬﹶﺍﺏِ ﺍﹾﻟﻤ‪‬ﻬِﲔِ‪) .‬ﺳﻮﺭﺓ ﺳﺒﺎﺀ \ ‪(۱۴‬‬
‫ﺍﺑﻦ ﺟﺮﻳﺮ ﺍﻭﺍﺑﻦ ﺍﺑﻰ ﺣﺎﺗﻢ ﻳﻮﺭﻭﺍﻳﺖ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻃﻬﻤﺎﻥ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﻄﺎﺀ‬
‫ﺑﻦ ﺍﻟﺴﺎﺋﺐ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺳﻌﻴﺪ ﺑﻦ ﺟﺒﻴﺮ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﭼﻰ ﺭﺳﻮﻝ ﺍﷲ ‪‬‬
‫ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭﻭ ﺳﻠﻴﻤﺎﻥ ‪ ‬ﭼﻰ ﻛﻠﻪ ﺑﻪ ﻳ‪ 4‬ﻟﻤﻮﻧ¼ ﻛﻮﻯ ﻧﻮﺩﺩﻩ ﻣﺦ ﺗﻪ ﺑﻪ ﻳﻮﺑﻮ”ﻰ ﺭﺍ”ﻮﻛﻴﺪﻯ‬
‫ﻧﻮﺩﻩ ﺑﻪ ﻭﺭ‪I‬ﺨﻪ ﺩﻧﻮﻡ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﭘﻮ‪o‬ﺘﻨﻪ ﻛﻮﻟﻪ ﭼﻰ ﺳﺘﺎ‪I‬ﻪ ﻧﻮﻡ ﺩﻯ ﻧﻮﺩﻩ ﺑﻪ ﻭﺭﺗﻪ ﺧﭙﻞ ﻧﻮﻡ ﺫﻛﺮ‬
‫ﻛﻰ‪ .‬ﻧﻮﻫﻤﺪﺍﺭﻛﻢ ﺩﻩ ﻳﻮﻩ ﻭﺭ‪ z‬ﻟﻤﻮﻧ¼ ﻛﻮﻯ ﭼﻰ ﻣﺦ ﺗﻪ ﻳ‪ 4‬ﻳﻮﺑﻮ”ﻰ ﺭﺍﻭ”ﻮﻛﻴﺪﻯ ﻧﻮﺩﻩ ﭘﻮ‪o‬ﺘﻨﻪ‬
‫‪w‬ﻴﻨﻰ ﻭﻛ}ﻩ ﭼﻰ ﺳﺘﺎ‪I‬ﻪ ﻧﻮﻡ ﺩﻯ ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ‪ :‬ﺧﺮﻭﺏ )ﻳﻌﻨﻰ ﺧﺮﺍﺑﻮﻧﻜﻰ( ﻧﻮﺑﻴﺎﻳ‪4‬‬
‫ﻭﺭ‪I‬ﺨﻪ ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭼﻰ ﺗﻪ ﺩ‪I‬ﻪ ﺩﭘﺎﺭﻩ ﻳ‪ 4‬ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺯﻩ ﺩﺩﻯ ﻛﻮﺭ ﺩﻭﺭﺍﻧﻮﻟﻮ ﺍﻭ‬
‫ﺧﺮﺍﺑﻮﻟﻮ ﺩﭘﺎﺭﻩ ﻳﻢ‪ ،‬ﻧﻮﺳﻠﻴﻤﺎﻥ ‪ ‬ﺗﻪ ﺩﺧﭙﻞ ﻣﺮ‪ ¹‬ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻣﻌﻠﻮﻣﻪ ﺳﻮﻩ ﭼﻰ ﺩﺩﻩ ﻧﻴ|ﻪ ﭘﻮﺭﻩ‬
‫ﺩﻩ ﻧﻮﻭ] ﺮﻣﺎﻳﻞ‪ :‬ﺍﻯ ﺍﷲ ‪ ‬ﺯﻣﺎ ﻣﺮ‪ ¹‬ﺩﺩ] ﭘﻴﺮﻳﺎﻧﻮ ‪I‬ﺨﻪ ﭘ– ﻛ}ﻯ ﻳﻌﻨﻰ ﭼﻰ ﺩﻭﻯ ﺗﻪ ﺯﻣﺎ‬
‫ﺩﻣﺮ‪ ¹‬ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ‪I‬ﻪ ﻣﻌﻠﻮﻣﺎﺕ ﻭﻧﺴﻰ ﺍﻭﺧﻠ‪q‬ﻮﺗﻪ ﺩﺩ] ﺧﺒﺮﻯ ﻋﻠﻢ ﻭﺳﻰ ﭼﻰ ﭘﻴﺮﻳﺎﻥ ﭘﻪ ﻏﻴﺒﻮ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٩٨‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺑﺎﻧﺪﻯ ﻧﻪ ﭘﻮﻫﻴŒﻯ )ﺍﻭﺑﻞ ﻣﻘﺼﺪﭘﻪ ﻛﻰ ﺩﺍﻭﻭ ﭼﻰ ﭘﻪ ﻫﻐﻮ ﻭﺭ‪w‬ﻮ ﻛﻰ ﺳﻠﻴﻤﺎﻥ ‪ ‬ﭘﻪ ﺩﻭﻯ‬
‫ﺑﺎﻧﺪﻯ ﺩﭼﻮﻛﻴﺪﺍﺭ ﭘﻪ ﺷﻜﻞ ﻭﻻ_ ﻭﻭ ﺍﻭﺩﻭﻯ ﭘﻪ ﻣﺴﺠﺪ ﺍﻻﻗﺼٰﻰ ﻛﻰ ﻟ‪q‬ﻴﺎﻭﻩ ﻛﺎﺭ ﻳ‪ 4‬ﻛﻮﻯ( ﻧﻮ‬
‫ﺳﻠﻴﻤﺎﻥ ‪ ‬ﭘﻪ ﻟﻜ}ﻩ ﺑﺎﻧﺪﻯ ﺗﻜﻴﻪ ﻭﻛ}ﻩ ﺍﻭﻭﺎﺕ ﺳﻮ ﻧﻮﭘﻴﺮﻳﺎﻧﻮ ﺗﻪ ﺗﺮﻫﻐﻪ ﻭﺧﺘﻪ ﭘﻮﺭﻯ ﭘﺘﻪ ﻭﻧﻪ‬
‫ﻟ‪q‬ﻴﺪﻩ ﺗﺮ‪I‬ﻮ ﭼﻰ ﺩﺩﻩ ﻟﻜ}ﻩ ﭼﻴﻨﺠﻴﺎﻧﻮ ﻭﺧﻮ_ﻝ ﺍﻭﺩﻯ ﺭﺍﻏﻮ‪w‬ﺎﺭ ﺳﻮ ﻧﻮﭘﻴﺮﻳﺎﻧﻮ ﺗﻪ ﭘﺘﻪ ﻭﻟ‪q‬ﻴﺪﻩ‬
‫ﭼﻰ ﺩﻯ ﻭﺎﺕ ﺳﻮﻯ ﺩﻯ‪.‬‬
‫ﺩﺍﺭﻛﻢ ﻧﻮﺭ ﺍﻗﻮאﻝ ﻫﻢ ﭘﻪ ﻣﺨﺘﻠﻔﻮ ﻃﺮﻳﻘﻮ ﺳﺮﻩ ﺫﻛﺮﺩﻯ ﭼﻰ ﺩ”ﻮﻟﻮ ﺧﻼﺻﻪ ﻫﻢ ﺩﺍﻭﻩ ﻛﻢ ﭼﻰ ﻣﻮ‪¤‬‬
‫ﺫﻛﺮ ﻛ}ﻩ ﭼﻰ ﺩﺩﻩ ﻣﺦ ﺗﻪ ﺑﻮ”ﻰ ﺭﺍﺗﻠﻪ ﺑﻌﻀﻰ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺩﺍﻭﺭﺗﻪ ﭘﻪ ﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﻛﻰ ﻫﺮﻩ ﻭﺭ‪z‬‬
‫ﻳﻮﻳﻮ ﺑﻮ”ﻰ ﺭﺍﻭﺗﻰ ﺍﻭﺩﻫﺮﻳﻮﻩ ﺑﻮ”ﻰ ‪I‬ﺨﻪ ﺑﻪ ﻳ‪ 4‬ﺩﺍﭘﻮ‪o‬ﺘﻨﻪ ﻛﻮﻟﻪ ﭼﻰ ﺗﻪ ‪I‬ﻪ ﺗﻪ ﭘﻴﺪﺍ ﺳﻮﻯ ﻳ‪ 4‬ﺍﻭ‬
‫ﻫﺮﻳﻮ ﺑﻮ”ﻰ ﺑﻪ ﻭﺭﺗﻪ ﺧﭙﻞ ﻣﻘﺼﺪ ﺩﭘﻴﺪﺍﺋﺶ ﺑﻴﺎﻧﻮﻯ ﺗﺮﺩﻯ ﭼﻰ ﻳﻮﻩ ﻭﺭ‪ z‬ﻳﻮﺑﻮ”ﻰ ﺭﺍﻭﻭﺗﻰ ﻧﻮﺩﻩ‬
‫ﭘﻮ‪o‬ﺘﻨﻪ ‪w‬ﻴﻨﻰ ﻭﻛ}ﻩ ﭼﻰ ﺗﻪ ﻭﻟﻰ ﭘﻴﺪﺍ ﺳﻮﻯ ﻳ‪ 4‬ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺩﺩﻯ ﺟﻤﺎﻋﺖ ﻭﺭﺍﻧﻮﻟﻮ‬
‫ﺩﭘﺎﺭﻩ ﺍﻭﺗﺎ ﻟﺮﻩ ﺩﻭﺎﺕ ﻛﻮﻟﻮ ﺩﭘﺎﺭﻩ‪ ،‬ﻧﻮﺑﺎﻗﻰ ﺭﻭﺍﻳﺖ ﺩﻣﺨﻜﻰ ﭘﻪ ‪u‬ﻭﻝ ﺩﻯ ﭼﻰ ﺩﻩ ﺩﺍﷲ ‪I ‬ﺨﻪ‬
‫ﻏﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭼﻰ ﭘﻴﺮﻳﺎﻥ ﺩﺩﻩ ﭘﻪ ﻣﺮ‪ ¹‬ﺑﺎﻧﺪﻯ ﺧﺒﺮﻧﻪ ﺳﻰ‪ .‬ﺗﺮﺩﻯ ﭼﻰ ﻟﻜ}ﻩ ﭼﻨﺠﻴﺎﻧﻮ ﻭﺭﻭﺧﻮ_ﻝ‬
‫ﻧﻮﺑﻴﺎ ﭘﺮﻳﺎﻧﻮ ﺗﻪ ﻣﻌﻠﻮﻣﻪ ﺳﻮﻩ ﭼﻰ ﺳﻠﻴﻤﺎﻥ ‪ ‬ﻭﺎﺕ ﺳﻮﻯ ﺩﻯ ﻧﻮﻭﺗ‪n‬ﺘﻴﺪﻩ‪ .‬ﻧﻮﺩﺩﻯ ‪I‬ﺨﻪ ﺩﺍ‬
‫ﻣﻌﻠﻮﻣﻴŒﻯ ﭼﻰ ﭘﻴﺮﻳﺎﻥ ﭘﻪ ﻏﻴﺒﻮ ﺑﺎﻧﺪﻯ ﻧﻪ ﭘﻮﻫﻴŒﻯ ﻛﻪ ﭘﻪ ﻏﻴﺒﻮ ﺑﺎﻧﺪﻯ ﭘﻮﻫﻴﺪﻯ ﻧﻮﺩﺍ ﺩﻭﻣﺮﻩ‬
‫ﺳﺨﺘﻰ ﺑﻪ ﻳ‪ 4‬ﭘﻪ ‪w‬ﺎﻥ ﺑﺎﻧﺪﻯ ﻧﻪ ﺑﺮﺩﺍﺷﺖ ﻛﻮﻟﻰ ﺍﻭﺳﻤﺪﺳﺘﻰ ﺑﻪ ﺗ‪n‬ﺘﻴﺪﻟﻰ ﻭﺍﻯ ﺩﺳﻠﻴﻤﺎﻥ ‪‬‬
‫ﺩﻭﺎﺕ ﺳﺮﻩ ﺍﻭﻧﻮﺭ ﺩﺳﻠﻴﻤﺎﻥ ‪ ‬ﺩﻭﺎﺕ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺍﺳﺮﺍﺋﻴﻠﻰ ﻗﺼﻰ ﻧﻘﻞ ﺩﻯ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﻛﻰ‬
‫ﺧﺮﺍﺎﺕ ‪u‬ﻳﺮﺩﻯ ﭼﻰ ﺩﻫﻐﻪ ﺫﻛﺮﻛﻮﻝ ﻫﺴﻰ ﺑﻰ ﺎﺋﺪﻯ ﺩﻯ ﻧﻮﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﺍﻛﺘﻔﺎﺀ ﻛﻮﻭ‪.‬‬
‫ﺍﺳﺤﺎﻕ ﺑﻦ ﺑﺸﺮ ﻭﺍﻳ‪ 4‬ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻣﺤﻤﺪ ﺑﻦ ﺍﺳﺤﺎﻕ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﻟﺰﻫﺮﻯ‬
‫‪I‬ﺨﻪ ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭﻭ ‪I‬ﺨﻪ ﺩﻭﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺩﺳﻠﻴﻤﺎﻥ ‪ ‬ﻋﻤﺮ )‪ (¢۲‬ﻛﺎﻟﻪ ﻭﻭ ﺍﻭﺑﺎﺩﺷﺎﻫﻰ ﻳ‪4‬‬
‫)‪ (۴۰‬ﻛﺎﻟﻪ ﻭﻩ‪ ،‬ﺍﻭﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﺭﻭﺍﻳﺖ ﻧﻘﻞ ﺩﻯ ﭼﻰ ﻫﻐﻪ ﻭﺍﻳ‪ 4‬ﭼﻰ )‪ (۲۰‬ﻛﺎﻟﻪ ﻳ‪ 4‬ﺑﺎﺩﺷﺎﻫﻰ‬
‫ﻛ}ﻳﺪﻩ ﻭﺍﷲ ﺍﻋﻠﻢ‪ ،‬ﻧﻮﺍﺑﻦ ﺟﺮﻳﺮ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﻣﺠﻤﻮﻋﻪ ﻋﻤﺮ ﺩﺳﻠﻴﻤﺎﻥ ‪I ‬ﻪ ﺑﺎﻧﺪﻯ ﭘﻨ‪P‬ﻮﺱ‬
‫ﻛﺎﻟﻪ ﺟﻮ_ﻳŒﻯ‪ ،‬ﺍﻭﭘﻪ ‪I‬ﻠﻮﺭﻡ ﻛﺎﻝ ﺩﺧﭙﻞ ﺑﺎﺩﺷﺎﻫﻰ ﻛﻰ ﻳ‪ 4‬ﺩﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﭘﻪ ﺗﻌﻤﻴﺮ ﺑﺎﻧﺪﻯ‬
‫ﺷﺮﻭﻉ ﻛ}ﻯ ﻭﻩ‪ ،‬ﺑﻴﺎﺩﺩﻩ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﺩﺩﻩ ‪w‬ﻮﻯ ﺭﺣﺒﻌﺎﻡ ﺩﺩﻭﻭﻟﺴﻮ ﻛﺎﻟﻮ ﺩﭘﺎﺭﻩ ﺑﺎﺩﺷﺎﻫﻰ‬
‫ﻭﺍﺧﺴﺘﻪ ﭘﻪ ﻗﻮﻝ ﺩﺍﺑﻦ ﺟﺮﻳﺮ ﺳﺮﻩ‪ .‬ﺍﻭﻭﻳﻠﻰ ﻳ‪ 4‬ﺩﻯ ﭼﻰ ﺩﺩﻯ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﺩﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ‪u‬ﻟﻰ‬
‫ﺟﻼ ﺟﻼ ﺳﻮﻯ ﺍﻭﺧﻮﺍﺭ ﺳﻮﻩ‪.‬‬
‫ﺑﻴﺎﻥ ﺩﻳﻮ
‪e‬ﻟﻰ ﺩﺍﻧﺒﻴﺎﻭﻭ ‪ ‬ﭼﻰ ﻭﺧﺘﻮﻧﻪ ﺍﻭﺯﻣﺎﻧﻪ ﻳ‪ g‬ﺻﺤﻴﺢ ﻣﻌﻠﻮﻣﻪ ﻧﻪ ﺩﻩ‬
‫ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﺷﻌﻴﺎ ﺑﻦ ﺍﻣﺼﻴﺎ ﺩﻯ‪ .‬ﻣﺤﻤﺪ ﺑﻦ ﺍﺳﺤﺎﻕ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺩﻯ ﻣﺨﻜﻰ ﺗﺮﺯﻛﺮﻳﺎ ‪ ‬ﻭﻭ ﺍﻭ‬
‫ﺩﺍﻫﻐﻪ ﭘﻴﻐﻤﺒﺮ ﻭﻭ ﭼﻰ ﺩﻩ ﺯﻳﺮﻯ ﻭﺭﻛ}ﻯ ﺩﻯ ﺩﻣﺤﻤﺪ ‪ ‬ﺍﻭﺩﻋﻴﺴٰﻰ ‪ ‬ﺧﻠ‪q‬ﻮ ﺗﻪ ﭼﻰ ﻭﺭﻭﺳﺘﻪ‬
‫ﺑﻪ ﺩﺍﺳﻰ ﺩﻭﻩ ﭘﻴﻐﻤﺒﺮﺍﻥ ﺭﺍ‪w‬ﻰ ﺍﻭﺩﻯ ﭘﻪ ﺯﻣﺎﻧﻪ ﺩﺑﺎﺩﺷﺎﻫﻰ ﺩﺣﺰﻳﻘﺎﻛﻰ ﻭﻩ ﭘﻪ ﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﻛﻰ ﺍﻭﺩﺍ‬
‫ﺑﺎﺩﺷﺎﻩ ﺩﺩﻯ ﻧﺒﻰ ﺮﻣﺎﻧﺒﺮﺩﺍﺭ ﺍﻭﺗﺎﺑﻌﺪﺍﺭﻭﻭ ﭼﻰ ﺩﺩﻩ ﻫﺮﻩ ﺧﺒﺮﻩ ﺑﻪ ﻳ‪ 4‬ﺍﻭﺭﻳﺪﻟﻪ ﺍﻭﺩﻫﺮﻯ ﺧﺒﺮﻯ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٣٩٩‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺍﻃﺎﻋﺖ ﺑﻪ ﻳ‪ 4‬ﻛﻮﻯ ﻛﻠﻪ ﺑﻪ ﭼﻰ ﻳ‪ 4‬ﺩﻩ ﺗﻪ ﻧﺼﻴﺤﺖ ﻭﻛﻰ ﺩ‪I‬ﻪ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﭼﻰ ﺩﺍﻛﺎﺭ ﻭﻛﻪ ﻧﻮﻫﻐﻪ‬
‫ﺑﻪ ﻳ‪ 4‬ﻛﻮﻯ ﺍﻭﺩ‪I‬ﻪ ‪I‬ﺨﻪ ﺑﻪ ﻳ‪ 4‬ﭼﻰ ﻣﻨﻊ ﻛﻰ ﻧﻮﻫﻐﻪ ﺑﻪ ﻳ‪ 4‬ﻧﻪ ﻛﻮﻯ‪ ،‬ﺍﻭﺩﺍﺭﻛﻢ ﻧﻮﻯ ﻛﺎﺭﻭﻧﻪ ‪u‬ﻳﺮ‬
‫ﺳﻮﻯ ﻭﻩ ﭘﻪ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮﻛﻰ ﭼﻰ ﺩ‪w‬ﺎﻧﻮﻧﻮ‪I‬ﺨﻪ ﻳ‪ 4‬ﻧﻮﻯ ﻃﺮﻳﻘﻰ ﺭﺍﺋﺞ ﻛ}ﻯ ﻭﻯ‪ ،‬ﻧﻮﺩﺩﻯ ﺑﺎﺩﺷﺎﻩ‬
‫ﭘﺮﭘ‪n‬ﻪ ﺑﺎﻧﺪﻯ ‪I‬ﻪ ﺩﺍﻧﻪ ﺭﺍﻭﺧﺘﻰ‪ ،‬ﺍﻭﺑﺎﺩﺷﺎﻩ ﺩﺑﺎﺑﻞ ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﺩﺣﻤﻠﻰ ﺍﺭﺍﺩﻩ ﻭﻛ}ﻩ ﭼﻰ ﻧﻮﻡ‬
‫ﻳ‪ 4‬ﺳﻨﺤﺎﺭﻳﺐ ﻭﻭ‪ .‬ﺍﺑﻦ ﺍﺳﺤﺎﻕ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺩﺩﻩ ﺳﺮﻩ )‪ (۶۰۰۰۰‬ﻛﺴﺎﻥ ﻭﻩ ﭼﻰ ﺩﺟﻨ› ﺩﭘﺎﺭﻩ ﻳ‪4‬‬
‫ﺭﺍ ﺭﻭﺍﻥ ﻛ}ﻯ ﻭﻩ ﻧﻮﺧﻠ› ﻭﺑﻴﺮﻳﺪﻩ ﭘﻪ ﺳﺨﺖ ﺑﻴﺮﻳﺪﻭ ﺳﺮﻩ‪ .‬ﻧﻮﺩﻯ ﺑﺎﺩﺷﺎﻩ ﺩﺍ ﻧﺒﻰ ﺷﻴﻌﺎ ‪ ‬ﺗﻪ‬
‫ﻭﻭﻳﻞ ﭼﻰ ﺍﷲ ‪ ‬ﺩﺩﻯ ﺳﻨﺤﺎﺭﻳﺐ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ‪I‬ﻪ ﻭﺣﻰ ﻛﻮﻯ ﻧﻮﺩﻏﻪ ﻧﺒﻰ ﻭﻭﻳﻞ ﭼﻰ ﻫﻴ¦ ﻭﺣﻰ‬
‫ﺭﺍﺗﻪ ﺩﺩﻩ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻧﻪ ﺩﻩ ﺳﻮﻯ‪ ،‬ﺑﻴﺎﻭﺭﻭﺳﺘﻪ ﻭﺣﻰ ﻧﺎﺯﻟﻰ ﺳﻮﻯ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﻛﻰ ﺍﻣﺮﻭﻭ ﺣﺰﻳﻘﺎ‬
‫ﺗﻪ ﺩﻭﺻﻴﺖ ﺍﻭﺩﺑﻞ ﺳ}ﻯ ﭘﻪ ﻣﻘﺮﺭﻭﻟﻮ ﺑﺎﻧﺪﻯ ﭘﻪ ﺧﭙﻞ ‪w‬ﺎﻯ ﻛﻰ ﭼﻰ ‪I‬ﻮﻙ ﻫﻢ ﻭﻯ ﻭﻟﻰ ﭼﻰ ﺩﺩﻩ‬
‫ﺍﺟﻞ ﻧﮋﺩﻯ ﻭﻭ‪ .‬ﻛﻠﻪ ﭼﻰ ﺩﻯ ﺑﺎﺩﺷﺎﻩ ﺗﻪ ﺩﺍﺧﺒﺮﻩ ﻭﺭﺳﻴﺪﻩ ﻧﻮﺩﻩ ﻗﺒﻠﻰ ﺗﻪ ﻣﺦ ﻛﻰ ﺍﻭﭘﻪ ﻟﻤﺎﻧ‪P‬ﻪ‬
‫ﻭﺩﺭﻳﺪﻯ ﺍﻭﻟﻤﻮﻧ¼ ﻳ‪ 4‬ﻭﻛﻰ ﺍﻭﺗﺴﺒﻴﺤﺎﺕ ﻳ‪ 4‬ﺑﻴﺎﻥ ﻛ}ﻩ ﺩﺍﷲ ‪ ‬ﺍﻭﺩﻋﺎ ﻳ‪ 4‬ﻭﻛ}ﻩ ﺍﻭﻭﻯ ﮊ_ﻝ ﺍﷲ‬
‫‪ ‬ﺗﻪ ﭘﻪ ﺳﺨﺘﻪ ﮊ_ﺍﺳﺮﻩ ﺍﻭﺩﻋﺎ ﻳ‪ 4‬ﻭﻏﻮ‪o‬ﺘﻪ ﺩﺍﷲ ‪. ‬‬
‫ﻧﻮﺍﷲ ‪ ‬ﻭﺭﻟﺮﻩ ﺩﺷﻴﻌﺎ ‪ ‬ﭘﻪ ﻭﺍﺳﻄﻰ ﺳﺮﻩ ﺯﻳﺮﻯ ﻭﺭﻛﻰ ﭼﻰ ﺩﺩﻩ ﺩﻋﺎ ﺍﻭﮊ_ﺍ ﺩﺍﷲ ‪ ‬ﭘﻪ ﺩﺭﺑﺎﺭ‬
‫ﻛﻰ ﻗﺒﻮﻟﻪ ﺳﻮﻩ ﺍﻭﭘﻪ ﺩﻩ ﺑﺎﻧﺪﻯ ﺍﷲ ‪ ‬ﻭﺭﺣﻤﻴﺪﻯ ﺍﻭﺩﻩ ﺗﻪ ﻳ‪ 4‬ﭘﻪ ﻋﻤﺮ ﻛﻰ )‪ (۱¢‬ﻛﺎﻟﻪ ﺍﺿﺎﻪ‬
‫ﻭﻛ}ﻩ ﺍﻭﺍﷲ ‪ ‬ﺩﻯ ﻣﺤﻔﻮﻅ ﻛﻰ ﺩﺧﭙﻞ ﺩ‪o‬ﻤﻦ ﺳﻨﺤﺎﺭﻳﺐ ‪I‬ﺨﻪ‪ ،‬ﻛﻠﻪ ﭼﻰ ﻭﺭﺗﻪ ﺷﻴﻌﺎ ‪ ‬ﺩﺍ‬
‫ﺧﺒﺮﻩ ﻭﻛ}ﻩ ﻧﻮﻫﻐﻪ ﻏﻢ ﺍﻭﺧﻔ‪q‬ﺎﻥ ‪w‬ﻴﻨﻰ ﻭﻻ_ﻯ ﺍﻭﺍﷲ ‪ ‬ﺗﻪ ﭘﻪ ﺳﺠﺪﻩ ﺑﺎﻧﺪﻯ ﭘﺮﻳﻮﺗﻰ ﺍﻭﭘﻪ ﺳﺠﺪﻩ‬
‫ﻛﻰ ﻳ‪ 4‬ﺩﺍﺩﻋﺎ ﻭﻭﻳﻞ‪ :‬ﺍﻯ ﺍﷲ ﺗﻪ ﻫﻐﻪ ﺫﺍﺕ ﻳ‪ 4‬ﭼﻰ ﺗﻪ ﻭﺭﻛﻮﻯ ﺑﺎﺩﺷﺎﻫﻰ ﭼﺎﺗﻪ ﻭﻏﻮﺍ_ﻯ ﺍﻭﺍﺧﻠﻰ‬
‫ﺑﺎﺩﺷﺎﻫﻰ ﺩﭼﺎ‪I‬ﺨﻪ ﭼﻰ ﺳﺘﺎﺧﻮ‪o‬ﻪ ﻭﻯ‪ ،‬ﺍﻭﻋﺰﺕ ﻭﺭﻛﻮﻯ ﭼﺎﺗﻪ ﭼﻰ ﺳﺘﺎﺧﻮ‪o‬ﻪ ﻭﻯ ﺍﻭﺫﻟﻴﻠﻪ ﻛﻮﻯ‬
‫‪I‬ﻮﻙ ﭼﻰ ﻭﻏﻮﺍ_ﻯ‪ ،‬ﺗﻪ ﻋﺎﻟﻢ ﻳ‪ 4‬ﭘﻪ ﻏﻴﺒﻮ ﺑﺎﻧﺪﻯ ﺍﻭﭘﻪ ﺷﺎﻫﺪﻯ ﺑﺎﻧﺪﻯ‪ ،‬ﭘﺲ ﺗﻪ ﺍﻭﻟﻨﻰ ﺫﺍﺕ ﻳ‪4‬‬
‫ﺍﻭﺗﻪ ﺁﺧﺮﻧﻰ ﻳ‪ 4‬ﺍﻭﺗﻪ ‪o‬ﻜﺎﺭﻩ ﻳ‪ 4‬ﺍﻭﺗﻪ ﭘ– ﻫﻢ ﻳ‪ 4‬ﺍﻭﺗﻪ ﺭﺣﻢ ﻛﻮﻯ ﭘﻪ ﺧﻠ‪q‬ﻮ ﺑﺎﻧﺪﻯ ﺍﻭﺗﻪ ﻗﺒﻠﻮﻯ‬
‫ﺩﻋﺎ ﺩﺣﺎﺟﺘﻤﻨﺪﻭ‪.‬ﻛﻠﻪ ﭼﻰ ﺩﻩ ﺳﺮ ﻟﻮ_ﻛﻰ ﺩﺳﺠﺪﻯ ‪I‬ﺨﻪ ﻧﻮﺍﷲ ‪ ‬ﻭﺣﻰ ﻭﻛ}ﻯ ﺷﻴﻌﺎ‪ ‬ﺗﻪ ﭼﻰ‬
‫ﺩﻩ ﺗﻪ ﺍﻣﺮﻭﻛﻰ ﭼﻰ ﺩﺍﻧ‪P‬ﻴﺮﻭ ﺍﻭﺑﻪ ﺭﺍﻭﺍﺧﻠﻪ ﺍﻭﭘﻪ ﺧﭙﻠﻰ ﺩﺍﻧﻰ ﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﻭﻣﻮ‪¤‬ﻩ ﻧﻮﺩﻩ ﺗﻪ ﺑﻪ ﺷﻔﺎ‬
‫ﻧﺼﻴﺐ ﺳﻰ ﻧﻮﺩﻩ ﻫﻐﻪ ﻛﺎﺭﻭﻛﻰ ﻧﻮﺍﷲ ‪ ‬ﺷﻔﺎ ﻭﺭﻛ}ﻩ‪.‬‬
‫ﺍﻭﻭﻟﻴŒﻯ ﺍﷲ ‪ ‬ﭘﻪ ﻗﻮﻡ ﺩﺳﻨﺤﺎﺭﻳﺐ ﺑﺎﻧﺪﻯ ﻣﺮ‪ ¹‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﻭﻯ ﺻﺒﺎﻛﻰ ﻧﻮ”ﻮﻝ ﭘﻪ ﻛﻮﺭﻭﻧﻮ‬
‫ﻛﻰ ﻣ}ﻩ ﭘﺮﺍﺗﻪ ﻭﻩ ﻣﺎﺳﻮﺍ ﺩﺳﻨﺤﺎﺭﻳﺐ ‪I‬ﺨﻪ ﺍﻭﺩﺩﻩ ﺩﭘﻨ‪P‬ﻮ ﻣﻠ‪q‬ﺮﻭ ‪I‬ﺨﻪ ﻧﻮﺩﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﺑﺎﺩﺷﺎﻩ‬
‫ﭘﻪ ﺩﻩ ﭘﺴﻰ ﻛﺴﺎﻥ ﻭﻟﻴŒﻝ ﺍﻭﺩﻯ ﻳ‪ 4‬ﺭﺍﻭﺳﺘﻰ ﻧﻮﺩﻯ ﻳ‪ 4‬ﭘﻪ ﺯﻧ‪P‬ﻴﺮﻭﻧﻮ ﺑﺎﻧﺪﻯ ﻭﺗ}ﻯ ﺍﻭﺗﺮ ﺍﻭﻳﺎ‬
‫ﻭﺭ‪w‬ﻰ ﭘﻮﺭﻯ ﻳ‪ 4‬ﭘﻪ ﻛﻠﻮﻛﻰ ﻭ‪r‬ﺮ‪w‬ﻮﻯ ﺩﭘﺎﺭﻩ ﺩﺫﻟﻴﻠﻪ ﻛﻮﻟﻮ ﺩﺩﻩ ﺍﻭﺩﭘﺎﺭﻩ ﺩﺳﭙﻜﺎﻭﻯ ﺩﺩﻩ ﺑﻴﺎﺩﺍﻭﻳﺎ‬
‫ﻭﺭ‪w‬ﻮ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﺳﻨﺤﺎﺭﻳﺐ ﻫﻢ ﻣ}ﺳﻮ‪ .‬ﺍﺑﻦ ﺍﺳﺤﺎﻕ ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﺑﻴﺎﻣ}ﺳﻮ ﺣﺰﻳﻘﺎﻛﻢ ﭼﻰ ﺩﺑﻨﻰ‬
‫ﺍﺳﺮﺍﺋﻴﻠﻮ ﺑﺎﺩﺷﺎﻩ ﻭﻭ ﻧﻮﭘﻪ ﺩﻭﻯ ﻛﻰ ‪r‬ﻨﺎﻫﻮﻧﻪ ‪u‬ﻳﺮﺳﻮﻩ ﺍﻭﺩﺷﺮ ﻛﺎﺭﻭﻧﻪ ﭘﻪ ﺩﻭﻯ ﻛﻰ ‪u‬ﻳﺮﺳﻮﻩ ﻧﻮﺍﷲ‬
‫‪ ‬ﻭﺣﻰ ﻭﻛ}ﻯ ﺷﻴﻌﺎ ‪ ‬ﺗﻪ ﻧﻮﻫﻐﻪ ﭘﻪ ﺩﻭﻯ ﻛﻰ ﻭﻻ_ﻳﺪﻯ ﺍﻭﺩﻭﻯ ﺗﻪ ﻳ‪ 4‬ﺩﻋﻮﺕ ﻭﺭﻛﻮﻯ ﺍﻭ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٠٠‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﻭﻯ ﺗﻪ ﻳ‪ 4‬ﺩﺍﷲ ‪ ‬ﺩﺧﻮﺍ ‪I‬ﺨﻪ ﺩﺩﻭﻯ ﺩﻣﻘﺎﻡ ﺑﻴﺎﻥ ﻭﻛﻰ ﺍﻭﺩﻭﻯ ﻳ‪ 4‬ﺩﺍﺧﺮﺕ ﺩﻋﺬﺍﺏ ‪I‬ﺨﻪ‬
‫ﻭﺑﻴﺮﻭﻝ‪ .‬ﻛﻠﻪ ﭼﻰ ﺩﻯ ﺩﺧﭙﻞ ﺑﻴﺎﻥ ‪I‬ﺨﻪ ﺎﺭﻏﻪ ﺳﻮ ﻧﻮﺩﻭﻯ ﺍﺭﺍﺩﻩ ﻭﻛ}ﻩ ﺩﺩﻩ ﺩﻗﺘﻞ‪ ،‬ﻧﻮﺩﺍﺷﻴﻌﺎ‪‬‬
‫ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﻭﺗ‪n‬ﺘﻴﺪﻯ ﺗﺮﺩﻯ ﭼﻰ ﭘﻪ ﻳﻮﻯ ﺩﺭﺧﺘﻰ ﻛﻰ ﺩﻧﻨﻪ ﺳﻮ ﻧﻮ ﺷﻴﻄﺎﻥ ﺩﺩﻩ ‪I‬ﺨﻪ ﻛﭙ}ﻯ‬
‫ﺩﺑﺎﻧﺪﻯ ﭘﺎﺗﻪ ﻛ}ﻯ ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﻭﻯ ﻭﺭﭘﺴﻰ ﺭﺍﻭﺭﺳﻴﺪﻩ ﻧﻮﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﻳ‪ 4‬ﺍﺭﻩ ﺭﺍﻭ_ﻝ ﺍﻭﺩﺍ ﺩﺭﺧﺘﻪ‬
‫ﻳ‪ 4‬ﭘﻪ ﻣﻨ¼ ﺩﻭﻩ ‪w‬ﺎﻳﻪ ﺍﺭﻩ ﻛ}ﻩ ﺍﻭﺩﺍﻧﺒﻰ ﻳ‪ 4‬ﻫﻢ ﭘﻪ ﻛﻰ ﺩﻭﻩ ‪w‬ﺎﻳﻪ ﺍﺭﻩ ﻛﻰ‪.‬‬
‫ﺍﻭﺑﻞ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﺍﺭﻣﻴﺎﺑﻦ ﺣﻠﻘﻴﺎ ‪ ‬ﺩﻯ ﭼﻰ ﺩﻯ ﺩﻗﺒﻴﻠﻰ ﺩﻻﻭﻯ ﺑﻦ ﻳﻌﻘﻮﺏ ‪I ‬ﺨﻪ ﺩﻯ ﺍﻭ‬
‫ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺍﺧﻀﺮ ‪ ‬ﺩﻯ ﺩﺍﻗﻮﻝ ﺩﺿﺤﺎﻙ ﺩﻯ ﺍﻭﺩﺍﺑﻦ ﻋﺒﺎﺱ ﺩﻯ ﺧﻮﺩﺍﻗﻮﻝ ﻛﻤﺰﻭﺭﻯ‬
‫ﻗﻮﻝ ﺩﻯ ﺍﻭﺻﺤﻴﺢ ﻧﻪ ﺩﻯ‪ .‬ﺍﺑﻦ ﻋﺴﺎﻛﺮ ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﭘﻪ ﺑﻌﻀﻮ ﺍﺛﺎﺭﻭ ﻛﻰ ﺩﺍﺳﻰ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﭼﻰ‬
‫ﺩﻯ ﭘﻪ ﻭﻳﻨﻪ ﺩﻳﺤﻴٰﻰ ﺑﻦ ﺯﻛﺮﻳﺎ ﺑﺎﻧﺪﻯ ﻭﻻ_ﻭﻭ ﭘﻪ ﺩﻣﺸﻖ ﻛﻰ‪ ،‬ﺍﻭﻭﻯ ﺮﻣﺎﻳﻞ ﺩﻯ ﻭﻳﻨﻰ ﺗﻪ ﭼﻰ‬
‫ﺍﻯ ﻭﻳﻨﻰ ﺗﺎﺧﻠ› ﭘﻪ ﺘﻨﻰ ﻛﻰ ﺍﭼﻮﻟﻰ ﺩﻯ ﭘﺲ ﺗﻪ ﻭﺩﺭﻳŒﻩ‪ ،‬ﻧﻮﺩﺍﻭﻳﻨﻪ ﻭﺩﺭﻳﺪﻩ ﺗﺮﺩﻯ ﭼﻰ ﺑﺎﻟﻜﻞ‬
‫ﻏﻴﺒﻪ ﺳﻮﻩ‪.‬‬
‫ﺩﺍﺭﻛﻢ ﺍﺑﻮﺑﻜﺮ ﺑﻦ ﺍﺑﻰ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻳ‪ 4‬ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻋﻠﻰ ﺑﻦ ﻣﺮﻳﻢ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺣﻤﺪ‬
‫ﺑﻦ ﺣﺒﺎﺏ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺒﺪﺍﷲ ﺑﻦ ﻋﺒﺪﺍﻟﺮﺣﻤٰﻦ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺍﺭﻣﻴﺎ‬
‫‪ :‬ﺍﻯ ﺯﻣﺎﺭﺑﻪ ﭘﻪ ﺑﻨﺪ‪r‬ﺎﻧﻮ ﻛﻰ ﻛﻢ ﺑﻨﺪﻩ ﺗﺎﺗﻪ ‪u‬ﻳﺮ ﻣﺤﺒﻮﺏ ﺩﻯ؟ ﻧﻮﺍﷲ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﻫﻐﻪ ﺳ}ﻯ‬
‫ﭼﻰ ﻫﻐﻪ ﺯﻣﺎﺫﻛﺮﻣﺸﻐﻮﻝ ﻛ}ﻯ ﻭﻯ ﺩﺧﻠ‪q‬ﻮ ﺩﺫﻛﺮ‪I‬ﺨﻪ ﻫﻐﻪ ﻛﺴﺎﻥ ﭼﻰ ﻫﻐﻮﻯ ﺗﻪ ﺩﺩﻧﻴﺎ ﺳﺎﻣﺎﻧﻮﻧﻪ‬
‫ﻭﺭﺳﻴŒﻯ ﻧﻮﻫﻐﻪ ﺗﻪ ﻟŒ ‪o‬ﻜﺎﺭﻩ ﺳﻰ‪ ،‬ﺍﻭﻛﻠﻪ ﭼﻰ ‪w‬ﻴﻨﻰ ﻟﻴﺮﻯ ﺳﻰ ﻧﻮﺍﺭﻣﺎﻧﻮﻧﻪ ﻳ‪ 4‬ﻧﻪ ﻛﻮﻯ‪ .‬ﺩﺍﻫﻐﻪ‬
‫ﻛﺴﺎﻥ ﺩﻯ ﭼﻰ ﺩﻭﻯ ﺯﻣﺎ ﻣﺤﺒﺖ ﺣﺎﺻﻞ ﻛ}ﻯ ﺩﻯ ﺍﻭﺯﻩ ﺑﻪ ﺩﻭﻯ ﺗﻪ ﻭﺭﻛ}ﻩ ﻛﻮﻡ ‪I‬ﻮﻣﺮﻩ ﭼﻰ ﺩﻭﻯ‬
‫ﻃﻠﺐ ﻛﻮﻯ ﺯﻣﺎ ‪I‬ﺨﻪ‪.‬‬
‫ﻭﺭﺍﻧﻴﺪﻝ ﺩﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ‬
‫ﺨﺬﹸﻭﺍ ﻣِ ‪‬ﻦ ﺩ‪‬ﻭﻧِﻲ ‪‬ﻭﻛِﻴﻠﹰﺎ‬
‫ﺏ ﻭ‪ ‬ﺟ ‪‬ﻌ ﹾﻠﻨ‪‬ﺎﻩ‪ ‬ﻫ‪‬ﺪ‪‬ﻯ ﻟِﺒ‪‬ﻨِﻲ ﺇِ ‪‬ﺳﺮ‪‬ﺍﺋِﻴﻞﹶ ﺃﹶﻟﱠﺎ ﺗ‪‬ﺘ‪ِ ‬‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭﺁَﺗ‪ ‬ﻴﻨ‪‬ﺎ ﻣ‪‬ﻮﺳ‪‬ﻰ ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ‪‬‬
‫ﻀ ‪‬ﻴﻨ‪‬ﺎ ﺇِﻟﹶﻰ ﺑ‪‬ﻨِﻲ ﺇﺳ‪‬ﺮﺍﺋِﻴﻞﹶ ﻓِﻲ ﺍﹾﻟﻜِﺘ‪‬ﺎﺏِ ﻟﹶﺘ‪‬ﻔﹾﺴِﺪ‪ ‬ﱠﻥ ﻓِﻲ‬
‫ﺡ ﺇِﻧ‪ ‬ﻪ ﻛﹶﺎﻥﹶ ﻋ‪‬ﺒ‪‬ﺪ‪‬ﺍ ﺷ‪‬ﻜﹸﻮﺭ‪‬ﺍ )‪ (٣‬ﻭ‪‬ﻗﹶ ‪‬‬
‫)‪ (٢‬ﺫﹸ ِّﺭﻳ‪‬ﺔﹶ ﻣ‪‬ﻦ‪ ‬ﺣ‪‬ﻤ‪‬ﻠﹾﻨ‪‬ﺎ ﻣ‪‬ﻊ‪ ‬ﻧ‪‬ﻮ ٍ‬
‫ﺍﻟﹾﹶﺄ ‪‬ﺭﺽِ ﻣ‪ ‬ﺮﺗ‪‬ﻴ‪‬ﻦِ ﻭ‪‬ﹶﻟﺘ‪ ‬ﻌ ﹸﻠﻦ‪ ‬ﻋ‪ ‬ﹸﻠﻮ‪‬ﺍ ﻛﹶِﺒﲑ‪‬ﺍ )‪ (٤‬ﻓﹶﺈِﺫﹶﺍ ﺟ‪‬ﺎ َﺀ ﻭ‪‬ﻋ‪‬ﺪ‪ ‬ﺃﹸﻭﻟﹶﺎﻫ‪‬ﻤ‪‬ﺎ ﺑ‪‬ﻌ‪‬ﺜﹾﻨ‪‬ﺎ ‪‬ﻋ ﹶﻠ ‪‬ﻴﻜﹸ ‪‬ﻢ ﻋِﺒ‪‬ﺎﺩ‪‬ﺍ ﻟﹶﻨ‪‬ﺎ ﺃﹸﻭﻟِﻲ ﺑ‪‬ﺄﹾﺱٍ ﺷ‪‬ﺪِﻳﺪٍ‬
‫ﻓﹶﺠ‪‬ﺎﺳ‪‬ﻮﺍ ِﺧﻠﹶﺎﻝﹶ ﺍﻟﺪِّﻳ‪‬ﺎﺭِ ﻭ‪‬ﻛﹶﺎﻥﹶ ﻭ‪‬ﻋ‪‬ﺪ‪‬ﺍ ﻣ‪ ‬ﹾﻔﻌ‪‬ﻮﻟﹰﺎ )‪ (٥‬ﺛﹸﻢ‪ ‬ﺭ‪‬ﺩ‪‬ﺩ‪‬ﻧ‪‬ﺎ ﹶﻟﻜﹸﻢ‪ ‬ﺍﹾﻟ ﹶﻜﺮ‪‬ﺓﹶ ‪‬ﻋﻠﹶ ‪‬ﻴﻬِ ‪‬ﻢ ‪‬ﻭﺃﹶ ‪‬ﻣ ‪‬ﺪﺩ‪‬ﻧ‪‬ﺎﻛﹸﻢ‪ ‬ﺑِﺄﹶ ‪‬ﻣﻮ‪‬ﺍﻝٍ ﻭ‪‬ﺑ‪‬ﻨِﲔ‪‬‬
‫ﺴﻜﹸ ‪‬ﻢ ‪‬ﻭﺇِﻥﹾ ﹶﺃ ‪‬ﺳﺄﹾﺗ‪‬ﻢ‪ ‬ﻓﹶﻠﹶﻬ‪‬ﺎ ﻓﹶﺈِﺫﹶﺍ ﺟ‪‬ﺎﺀَ ﻭ‪‬ﻋ‪‬ﺪ‪ ‬ﺍﻟﹾ َﺂﺧِﺮ‪‬ﺓِ ﻟِ‪‬ﻴﺴ‪‬ﻮﺀُﻭﺍ‬
‫ﻭ‪‬ﺟ‪ ‬ﻌﻠﹾﻨ‪‬ﺎﻛﹸﻢ‪ ‬ﹶﺃ ﹾﻛﹶﺜﺮ‪ ‬ﻧ‪ِ ‬ﻔﲑ‪‬ﺍ )‪ِ (٦‬ﺇﻥﹾ ﹶﺃﺣ‪‬ﺴ‪ ‬ﻨﺘ‪ ‬ﻢ ﹶﺃﺣ‪‬ﺴ‪ ‬ﻨﺘ‪ ‬ﻢ ِﻟﹶﺄ‪‬ﻧﻔﹸ ِ‬
‫ﺴﺠِﺪ‪ ‬ﻛﹶﻤ‪‬ﺎ ‪‬ﺩ ‪‬ﺧﻠﹸﻮ ‪‬ﻩ ﺃﹶ ‪‬ﻭﻝﹶ ‪‬ﻣﺮ‪ٍ ‬ﺓ ﻭ‪‬ﻟِ‪‬ﻴﺘ‪ِّ‬ﺒﺮ‪‬ﻭﺍ ﻣ‪‬ﺎ ﻋ‪‬ﻠﹶﻮ‪‬ﺍ ﺗ‪‬ﺘ‪ِ‬ﺒﲑ‪‬ﺍ )‪ (٧‬ﻋ‪‬ﺴ‪‬ﻰ ‪‬ﺭ‪‬ﺑﻜﹸ ‪‬ﻢ ﺃﹶ ﹾﻥ ﻳ‪‬ﺮ‪ ‬ﺣ ‪‬ﻤ ﹸﻜ ‪‬ﻢ‬
‫ﻭ‪‬ﺟ‪‬ﻮ ‪‬ﻫﻜﹸ ‪‬ﻢ ﻭ‪‬ﻟِﻴ‪ ‬ﺪﺧ‪‬ﻠﹸﻮﺍ ﺍﻟﹾﻤ‪ ‬‬
‫ﺼﲑ‪‬ﺍ‪) ،‬ﺳﻮﺭﺓ ﺍﻻﺳﺮﺍﺀ ‪.(۸ \۲‬‬
‫‪‬ﻭﺇِﻥﹾ ﻋ‪ ‬ﺪﺗ‪ ‬ﻢ ﻋ‪ ‬ﺪﻧ‪‬ﺎ ﻭ‪‬ﺟ‪ ‬ﻌ ﹾﻠﻨ‪‬ﺎ ‪‬ﺟﻬ‪‬ﻨ‪‬ﻢ‪ ‬ﻟِﻠﹾﻜﹶﺎﻓِﺮِﻳ ‪‬ﻦ ‪‬ﺣ ِ‬
‫ﺩﺍﺭﻛﻢ ﻭﻫﺐ ﺑﻦ ﻣﻨﺒﻪ ﻭﺍﻳ‪ :4‬ﻭﺣﻰ ﻭﻛ}ﻯ ﺍﷲ ‪ ‬ﻳﻮ ﭘﻴﻐﻤﺒﺮ ﺗﻪ ﺩﭘﻴﻐﻤﺒﺮﺍﻧﻮ ‪I‬ﺨﻪ ﭼﻰ ﺍﺭﻣﻴﺎﻳ‪4‬‬
‫ﻧﻮﻡ ﻭﻭ ﭘﻪ ﺩﺍﺳﻰ ﻭﺧﺖ ﻛﻰ ﻛﻠﻪ ﭼﻰ ﭘﻪ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﻛﻰ ‪r‬ﻨﺎﻫﻮﻧﻪ ﺍﻭﻧﺎﺮﻣﺎﻧﻴﺎﻧﻰ ﺯﻳﺎﺗﻰ ﺳﻮﻯ‪:‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٠١‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﭼﻰ ﺗﻪ ﭘﻪ ﺧﭙﻞ ﻗﻮﻡ ﻛﻰ ﻭﺩﺭﻳŒﻩ ﺍﻭﺍﻳﺎ ﺧﭙﻞ ﻗﻮﻡ ﺗﻪ ﭼﻰ ﺩﺩﻭﻯ ﺯ_ﻭﻧﻪ ﺩﺍﺳﻰ ﺩﻯ ﭼﻰ ﭘﻪ ﻫﻴ¦‬
‫ﺑﺎﻧﺪﻯ ﻧﻪ ﭘﻮﻫﻴŒﻯ ﺍﻭﻋﻘﻠﻮﻧﻪ ﻳ‪ 4‬ﻫﻢ ﺩﺍﺳﻰ ﺩﻯ ﭼﻰ ﭘﻮﻫﻪ ﭘﻪ ﻛﻰ ﻧﺴﺘﻪ ﺍﻭﺩﺍﺳﻰ ﺳﺘﺮ‪r‬ﻰ ﻳ‪ 4‬ﺩﻯ‬
‫ﭼﻰ ﺣﻖ ﻧﻪ ﭘﻴﮋﻧﻰ‪ ،‬ﻧﻮ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﺩﺍﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭼﻰ ﺯﻣﺎ ﺩﻃﺎﻋﺖ ‪I‬ﺨﻪ ﭘﻪ ﻟﻴﺮﻯ ﻭﺍﻟﻰ ﻛﻰ‬
‫ﺩﺩﻭﻯ ‪I‬ﻪ ﺭﻛﻢ ﺣﺎﻝ ﻭﻭ‪ ،‬ﺍﻭﺁﻳﺎﭘﻪ ﺩﻭﻯ ﻛﻰ ‪I‬ﻮﻙ ﻛﺎﻣﻴﺎﺏ ﺳﻮﻯ ﺩﻯ ﺯﻣﺎ ﺩﻃﺎﻋﺖ ﭘﻪ ﭘﺮﻳ‪n‬ﻮﻭﻟﻮ‬
‫ﻛﻰ ﺍﻭﺯﻣﺎﭘﻪ ﻧﺎﺮﻣﺎﻧﻰ ﻛﻮﻟﻮ ﻛﻰ؟ ﺍﻭﺁﻳﺎ ﭘﻪ ﺩﻭﻯ ﻛﻰ ﭼﺎ ‪I‬ﻪ ﻧﺎﻛﺎﻣﻰ ﺍﻭﺑﺪﺑﺨﺘﻰ ﺯﻣﺎﭘﻪ ﺍﻃﺎﻋﺖ‬
‫ﻛﻰ ﻭﻟﻴﺪﻩ؟ ﺣﻴﻮﺍﻧﺎﻧﻮﺗﻪ ﭼﻰ ﻛﻠﻪ ﺧﭙﻞ ﻭﻃﻦ ﻳﺎﺩﺳﻰ ﻧﻮﻫﻐﻪ ‪w‬ﺎﻯ ﺗﻪ ﺑ‪Û‬ﻮﻝ ﻛﻴŒﻯ ﻣ‪q‬ﺮ ﺩﺍﻗﻮﻡ ﭼﻰ‬
‫ﺩﺩﻭﻯ ﭘﻠﺮﻭﻧﻮﺗﻪ ﻋﺰﺕ ﻭﺭﻛﻮﻝ ﺳﻮﻯ ﺩﻯ ﺩﻭﻯ ﻫﻐﻪ ﻋﺰﺕ ﺍﻭﺍﻛﺮﺍﻡ ﭘﺮﻳ‪n‬ﻮﻭﻯ ﺩﻩ ﺗﻪ ﺍﻭﭘﻪ ﺑﻞ ﺧﻮﺍ‬
‫ﺑﺎﻧﺪﻯ ﺭﻭﺍﻥ ﺳﻮﻩ‪ ،‬ﻫﺮ‪I‬ﻪ ﭼﻰ ﺩﺩﻭﻯ ﻋﺎﻟﻤﺎﻥ ﻭﻩ ﻧﻮ ﻫﻐﻮﻯ ﺯﻣﺎ ﺩﺣﻖ ‪I‬ﺨﻪ ﺧﻼﻑ ﻭﻛ}ﻩ ﺍﻭﭘﻪ ﺑﻠﻪ‬
‫ﺭﻭﺍﻥ ﺳﻮﻩ ﺍﻭﻫﺮ‪I‬ﻪ ﭼﻰ ﺩﺩﻭﻯ ﺭﻭﮊﻩ ﺩﺍﺭ ﻭﻩ ﻫﻐﻮﻯ ﺯﻣﺎ ‪I‬ﺨﻪ ﻣﺎﺳﻮﺍ ﺩﺑﻞ ﭼﺎﻋﺒﺎﺩﺕ ﻭﻛﻰ‪ ،‬ﺍﻭﻫﺮ‬
‫‪I‬ﻪ ﭼﻰ ﺩﺩﻭﻯ ﻗﺎﺭﻳﺎﻥ ﻭﻩ ﻧﻮﻫﻐﻮﻯ ﺎﺋﺪﻩ ﻭﺍﻧﻪ ﺧﺴﺘﻪ ﭘﻪ ﻫﻐﻪ ﺧﭙﻞ ﻭﻳﻠﻮﺳﺮﻩ‪ ،‬ﺍﻭﻫﺮ‪I‬ﻪ ﭼﻰ ﺩﺩﻭﻯ‬
‫ﺑﺎﺩﺷﺎﻫﺎﻥ ﺩﻯ ﻧﻮﻫﻐﻮﻯ ﭘﻪ ﻣﺎﭘﺴﻰ ﻳ‪ 4‬ﻫﻢ ﺩﺭﻭﻍ ﻭﺗ}ﻝ ﺍﻭﺯﻣﺎ ﭘﻪ ﺭﺳﻮﻻﻧﻮ ﭘﺴﻰ ﻳ‪ 4‬ﻫﻢ ﺩﺭﻭﻍ‬
‫ﻭﺗ}ﻝ‪ ،‬ﺩﻭﻯ ﺟﻤﻊ ﻛﻰ ﭘﻪ ﺧﭙﻠﻮ ﺯ_ﻭﻧﻮﻛﻰ ﻣﻜﺮ ﺍﻭﺩﻭﻛﻪ ﺍﻭﺮﻳﺐ‪ ،‬ﺍﻭﺧﭙﻠﻰ ﮊﺑﻰ ﮊﺑﻰ ﻳ‪ 4‬ﭘﻪ‬
‫ﺩﺭﻭﻏﻮ ﺑﺎﻧﺪﻯ ﻋﺎﺩﺕ ﻛ}ﻯ ﺩﻯ‪ ،‬ﺍﻭﺯﻣﺎﺩﻯ ﻗﺴﻢ ﻭﻯ ﭘﻪ ﺧﭙﻞ ﻋﺰﺕ ﺍﻭﭘﻪ ﺧﭙﻞ ﺟﻼﻝ ﺑﺎﻧﺪﻯ ﭼﻰ‬
‫ﺯﻩ ﺑﻪ ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﺩﺍﺳﻰ ﻏﻤﻮﻧﻪ ﺭﺍﻭﻟﻢ ﭼﻰ ﭘﻪ ﭘﻴ}ﻳﻮ ﭘﻴ}ﻳﻮ ﭘﻮﺭﻯ ﺑﻪ ﺩ‪w‬ﺎﻧﻪ ‪I‬ﺨﻪ ﻧﻪ ﺧﺒﺮﻳŒﻯ‬
‫ﭼﻰ ﺯﻩ ﺩﺍ‪I‬ﻪ ﻛﻮﻡ ﺍﻭﭘﻪ ﺩﻯ ﻛﻤﻰ ﻻﺭﻯ ﺑﺎﻧﺪﻯ ﺭﻭﺍﻥ ﻳﻢ‪ ،‬ﺍﻭ ﺩﺩﻭﻯ ﺩﮊ_ﺍ ﺩﻭﺟﻰ ﺑﻪ ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ‬
‫ﺭﺣﻢ ﻧﻪ ﻛﻮﻡ‪ ،‬ﺍﻭﭘﻪ ﺩﻭﻯ ﻛﻰ ﺑﻪ ﺯﻩ ﺩﺍﺳﻰ ﺑﺎﺩﺷﺎﻫﺎﻥ ﻭ”ﺎﻛﻢ ﭼﻰ ﻇﺎﻟﻤﺎﻥ ﺑﻪ ﻭﻯ ﺍﻭﻟ‪n‬ﻜﺮ ﺑﻪ ﻳ‪4‬‬
‫ﺩﻭﻣﺮﻩ ﺯﻳﺎﺕ ﻭﻯ ﻟﻜﻪ ﺩﻭﺭﻳ‪P‬ﻮ ﭘﻪ ﺷﺎﻥ ﭼﻰ ﺩﺍ”ﻮﻟﻪ ﻣﺰﻛﻪ ﺑﻪ ﻳ‪ 4‬ﭘ|ﻪ ﻛ}ﻯ ﻭﻯ ﭼﻰ ﺩﻭﻯ ﺑﻪ‬
‫ﺧﺮﺍﺑﻮﻝ ﻛﻮﻯ ﺍﻭﺩﻛﻠﻮ ‪I‬ﺨﻪ ﺑﻪ ﺩﻭﺣﺸﺖ ‪w‬ﺎﻯ ﺟﻮ_ﻭﻯ )ﻳﻌﻨﻰ ﺩﻛﻠﻮ ﺧﻠ› ﺑﻪ ”ﻮﻝ ﻣ}ﻩ ﻛ}ﻯ ﻧﻮﺩﺍ‬
‫ﻛﻠﻰ ﺑﻪ ﺗﺶ ﭘﺎﺗﻪ ﺳﻰ ﻧﻮﻭﺣﺸﺖ ﺍﻭﺑﻴﺮﻩ ﺑﻪ ﭘﻪ ﻛﻰ ﻭﻯ ﻧﻮ‪I‬ﻮﻙ ﺑﻪ ﻫﻐﻪ ﻋﻼﻗﻰ ﺗﻪ ﻧﻪ ﺳﻰ ﻭﺭﺗﻠﻰ(‬
‫ﻧﻮ ﭘﺲ ﻫﻼﻛﺖ ﺩﻯ ﻫﻐﻪ ﺍﻭﺳﻴﺪﻭﻧﻜﻮﺗﻪ ﭼﻰ ﺯﻩ ﺑﻪ ﻫﻐﻮﻯ ‪I‬ﻪ ﺭﻛﻢ ﺫﻟﻴﻼﻥ ﻛﻮﻡ ﭘﻪ ﻗﺘﻠﻮﻧﻮ ﺑﺎﻧﺪﻯ‬
‫)ﻳﻌﻨﻰ ﭘﻪ ﻛﻤﻰ ﻃﺮﻳﻘﻰ ﺳﺮﻩ ﺑﻪ ﻳ‪ 4‬ﺯﻩ ﺧﺘﻤﻮﻡ( ﺍﻭﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﺑﻪ ﻇﺎﻟﻤﺎﻥ ﻣﺴﻠﻂ ﻛ}ﻡ ﭼﻰ ﭘﻪ‬
‫ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﺑﻪ ﻇﻠﻤﻮﻧﻪ ﻛﻮﻯ ﺍﻭﺩﺩﻭﻯ ﺑﺎﻏﻮﻧﻪ ﺍﻭﻛ‪n‬ﺘﻮﻧﻪ ﭼﻰ ﺍﻭﺱ ﭘﻪ ﻛﻰ ﺩﺁﺳﻮ ﺍﻭﺍﺯﻭﻧﻪ ﻛﻴŒﻯ‬
‫ﻧﻮﺑﻴﺎﺑﻪ ﭘﻪ ﻛﻰ ﺩﺷﺮﻣ‪n‬ﺎﻧﻮ ﺍﻭﺍﺯﻭﻧﻪ ﻭﻯ‪،‬ﺍﻭﺩﺩﻭﻯ ‪o‬ﻜﻠﻰ ‪o‬ﻜﻠﻰ ﺑﻨ‪q‬ﻠﻰ ﭼﻰ ﺩﻭﻯ ﺟﻮ_ﻯ ﻛ}ﻳﺪﻯ‬
‫ﻧﻮﺩﺍﺑﻪ ﻭ‪r‬ﺮ‪w‬ﻮﻡ ﻛﻮﺭ ﺩﺣﻴﻮﺍﻧﺎﻧﻮﭼﻰ ﺣﻴﻮﺍﻧﺎﻥ ﺑﻪ ﭘﻪ ﻛﻰ ﺍﻭﺳﻴŒﻯ‪ ،‬ﺍﻭﺩﺷﻤﻌﻰ _ﻧﺎ ﺑﻪ ﻭﺭﻭﺳﺘﻪ ﭘﻪ‬
‫ﺩﺍﺳﻰ ﺗﻴﺎﺭﻭ ﺑﺪﻟﻪ ﻛﻮﻡ ﭼﻰ ﺩﺑﻴﺮﻯ ﺗﻴﺎﺭﻩ ﺑﻪ ﻭﻯ‪ ،‬ﺍﻭﺩﻋﺰﺕ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﺑﻪ ﺩﻭﻯ ﺫﻟﻴﻠﻪ ﻛ}ﻡ‪ ،‬ﺍﻭ‬
‫ﺯﻩ ﺑﻪ ﺩﺩﻭﻯ ﺭﻧ‪q‬ﻮﻧﻪ ﺑﺪﻝ ﻛﻢ ﭘﻪ ﻣﺨﺘﻠﻔﻮ ﻋﺬﺍﺑﻮﻧﻮ ﺳﺮﻩ ﺍﻭﺑﻴﺎﺑﻪ ﺍﻣﺮﻭﻛﻢ ﺁﺳﻤﺎﻥ ﺗﻪ ﭼﻰ ﺩﺍﻭﺳﭙﻨﻰ‬
‫ﺳﻪ‪ ،‬ﻛﻪ ﺯﻩ ﭼﻴﺮﻯ ﺑﺎﺭﺍﻥ ﻭﻛﻢ ﻧﻮﺩﻭﻯ ﺗﻪ ﺑﻪ ‪I‬ﻪ ﺎﺋﺪﻩ ﻧﻪ ﺭﺳﻴŒﻯ ﺍﻭﻧﻪ ﺑﻪ ‪I‬ﻪ ﭘﻪ ﺭﺍﺷﻨﻪ ﻛﻴŒﻯ ﺍﻭﻛﻪ‬
‫‪I‬ﻪ ﭘﻪ ﺭﺍﻭ”ﻮﻛﻮﻡ ﻧﻮﻫﻐﻪ ﻫﻢ ﺩﺣﻴﻮﺍﻧﺎﻧﻮ ﺩﭘﺎﺭﻩ ﺑﻴﺎﺑﻪ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﺯﻩ ﺑﺎﺭﺍﻧﻮﻧﻪ ﺑﻨﺪﻛ}ﻡ ﭘﻪ ﻭﺧﺖ‬
‫ﺩﻛﺮﻭﻧﺪﻯ ﻛﻰ ﺍﻭﺑﻴﺎﺑﻪ ﻳ‪ 4‬ﺭﺍﻭﺍﺭﻭﻡ ﭘﻪ ﻭﺧﺖ ﺩﻟﻮﻛﻰ‪ ،‬ﻧﻮﻛﻪ ﺩﻭﻯ ﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ ‪I‬ﻪ ﻭﻛﺮﻟﻪ ﻧﻮ‬
‫ﻳﻮﺁﺖ ﺑﻪ ﭘﺮﺭﺍﻭﻟﻢ ﺍﻭﻛﻪ ﺩﺩﻯ ﺁﺖ ‪I‬ﺨﻪ ﻣﺤﻔﻮﻅ ﺳﻮﻩ ﻧﻮﺑﺮﻛﺖ ﺑﻪ ﻭﺭ‪I‬ﺨﻪ ﻭﺍﺧﻠﻢ ﻳﻌﻨﻰ ﺳﻰ ﺑﻪ ﺧﻮ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٠٢‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺑﺮﻛﺖ ﺑﻪ ﻳ‪ 4‬ﻧﻪ ﻭﻯ‪ ،‬ﺍﻭﻛﻪ ﺩﻭﻯ ﺯﻣﺎ ‪I‬ﺨﻪ ﺳﻮאﻝ ﻭﻛﻰ ﺍﻭﺩﻋﺎ ﻭﻏﻮﺍ_ﻯ ﻧﻮﺩﺩﻭﻯ ﺩﻋﺎﺑﻪ ﻧﻪ ﻗﺒﻠﻮﻡ‪،‬‬
‫ﺍﻭﻛﻪ ﺩﻭﻯ ﺯﻣﺎ ‪I‬ﺨﻪ ‪I‬ﻪ ﻭﻏﻮﺍ_ﻯ ﻧﻮﺯﻩ ﺑﻪ ﻳ‪ 4‬ﻧﻪ ﻭﺭﻛﻮﻡ‪ ،‬ﺍﻭﻛﻪ ﺩﻭﻯ ﻣﺎﺗﻪ ﮊ_ﺍ‪r‬ﺎﻧﻰ ﻭﻛ}ﻯ ﻧﻮﺯﻩ‬
‫ﻧﻪ ﭘﺮ ﺭﺣﻤﻴŒﻡ‪ ،‬ﺍﻭﻛﻪ ﺩﻭﻯ ﻣﺎﺗﻪ ﻋﺎﺟﺰﻯ ﻭﻛ}ﻯ ﻧﻮﺯﻩ ﺑﻪ ﻣﺦ ‪w‬ﻴﻨﻰ ﻭﺍ_ﻭﻡ‪ .‬ﺭﺍﻭﻯ ﺩﺩﻯ ﺍﺑﻦ ﻋﺴﺎﻛﺮ‬
‫ﺩﻯ‪ .‬ﺩﺍﺭﻛﻢ ﺍﺳﺤﺎﻕ ﺑﻦ ﺑﺸﺮ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻣﺎﺗﻪ ﺧﺒﺮ ﺭﺍﻛ}ﻯ ﺩﻯ ﺍﺩﺭﻳﺲ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻭﻫﺐ ﺑﻦ‬
‫ﻣﻨﺒﻪ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﻛﻠﻪ ﭼﻰ ﺍﷲ ‪ ‬ﭘﻪ ﻃﻮﺭ ﺩﻧﺒﻰ ﺍﺭﻣﻴﺎ ‪ ‬ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﺗﻪ ﺭﺍﻭﻟﻴŒﻯ‪،‬‬
‫ﺩﺍﺳﻰ ﻭﺧﺖ ﻭﻭ ﭼﻰ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﻧﺎﺮﻣﺎﻧﻴﺎﻧﻰ ‪u‬ﻳﺮﻯ ﻛ}ﻯ ﻭﻯ ﺍﻭ‪r‬ﻨﺎﻫﻮﻧﻪ ﻳ‪u 4‬ﻳﺮ ﻛ}ﻯ ﻭﻩ ﺍﻭ‬
‫ﭘﻴﻐﻤﺒﺮﺍﻥ ﻳ‪ 4‬ﻭﮊﻝ ﻧﻮﺑﺨﺖ ﻧﺼﺮ ﭘﻪ ﺩﻭﻯ ﻛﻰ ﻣﺸﺮ ﻭﻭ ﺍﻭﺩﺍ”ﻮﻝ ﻛﺎﺭﻭﻧﻪ ﺩﺩﻩ ﭘﻪ ﺍﻣﺮﻛﻴﺪﻝ ﺍﻭﺩﻭﻯ‬
‫ﺗﻪ ﺩﻯ ﭘﻪ ﺧﭙﻠﻪ ﺭﺍﻏﻠﻰ ﻭﻭﻛﻠﻪ ﭼﻰ ﺩﻩ ﺗﻪ ﻣﻌﻠﻮﻣﻪ ﺳﻮﻩ ﭼﻰ ﺍﷲ ‪ ‬ﺑﺪﻟﻪ ‪w‬ﻴﻨﻰ ﺍﺧﻠﻰ ﻧﻮﻭﺣﻰ‬
‫ﻭﻛ}ﻯ ﺍﷲ ‪ ‬ﺍﺭﻣﻴﺎ ‪ ‬ﺗﻪ ﭼﻰ‪ :‬ﺯﻩ ﻫﻼﻛﻮﻧﻜﻰ ﻳﻢ ﺑﻨﻰ ﺩﺍﺳﺮﺍﺋﻴﻠﻮ ﺍﻭﺩﺩﻭﻯ ‪I‬ﺨﻪ ﺧﭙﻞ ﺍﻧﺘﻘﺎﻡ‬
‫ﺍﺧﻠﻢ ﻧﻮﺗﻪ ﻭﺩﺭﻳŒﻩ ﭘﻪ ﻳﻮﻯ ‪u‬ﺑﺮﻯ ﺩﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﺑﺎﻧﺪﻯ ﭼﻰ ﺗﺎﺗﻪ ﺑﻪ ﺍﻣﺮ ﺩﺍﷲ ‪ ‬ﺭﺍ‪w‬ﻰ ﺍﻭﻭﺣﻰ‬
‫ﺑﻪ ﺩﺭﺗﻪ ﻛﻴŒﻯ‪ .‬ﻧﻮ ﻭﻻ_ﺳﻮ ﺍﺭﻣﻴﺎ ‪ ‬ﺍﻭﺧﭙﻠﻰ ﺟﺎﻣﻰ ﻳ‪I 4‬ﻴﺮﻯ ﻛ}ﻯ ﺍﻭﭘﻪ ﺧﭙﻞ ﺳﺮﺑﺎﻧﺪﻯ ﻳ‪4‬‬
‫ﺷ‪q‬ﻰ ﻭﺍ_ﻭﻟﻰ ﺍﻭﭘﻪ ﺳﺠﺪﻩ ﺑﺎﻧﺪﻯ ﭘﺮﻳﻮﺗﻰ ﺍﻭﻭﻯ ﺮﻣﺎﻳﻞ‪ :‬ﺍﻯ ﺭﺏ ﺍﻟﻌﺰﺗﻪ ﻣﺎﺗﻪ ﺩﺍ‪o‬ﻪ ﻭﻩ ﭼﻰ ﺯﻩ‬
‫ﻣﻮﺭﻧﻪ ﻭﺍﻯ ﺯﻳŒﻭﻟﻰ ﭘﻪ ﺩﺍﺳﻰ ﺣﺎﻝ ﻛﻰ ﭼﻰ ﺯﻩ ﺁﺧﺮﻧﻰ ﻧﺒﻰ ﻳﻢ ﭘﻪ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﻛﻰ‪ ،‬ﺍﻭﺑﻴﺖ‬
‫ﺍﻟﻤﻘﺪﺱ ﺑﻪ ﺧﺮﺍﺑﻴŒﻯ ﺯﻣﺎﭘﻪ ﻣﺨﻜﻰ ﺍﻭﻫﻼﻛﺖ ﺩﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﺑﻪ ﺯﻣﺎ ﺩﻭﺟﻰ ﻭﻯ‪ ،‬ﻧﻮﺩﻩ ﺗﻪ ﻭﻭﻳﻞ‬
‫ﺳﻮﻩ ﭼﻰ ﺳﺮﻟﻮ_ ﻛ}ﻩ ﻧﻮﺳﺮﻳ‪ 4‬ﻟﻮ_ﻛﻰ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻭﮊ_ﻝ ﺍﻭﻭﻯ ﺮﻣﺎﻳﻞ ﭼﻰ‪ :‬ﺍﻯ ﺯﻣﺎﺭﺑﻪ ﭘﻪ ﭼﺎ‬
‫ﺑﺎﻧﺪﻯ ﺧﭙﻞ ﻋﺬﺍﺏ ﻧﺎﺯﻟﻮﻯ؟ ﻧﻮﺍﷲ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ‪ :‬ﺩﺍﻭﺭ ﻋﺒﺎﺩﺕ ﻛﻮﻧﻜﻰ ﺯﻣﺎ ﺩﻋﺬﺍﺏ ‪I‬ﺨﻪ‬
‫ﺑﻴﺮﻳŒﻯ ﺍﻭﺯﻣﺎ ﺩﺛﻮﺍﺏ ‪I‬ﺨﻪ ﺍﻣﻴﺪﻫﻢ ﻧﻪ ﻟﺮﻯ‪ ،‬ﺑﻴﺎﺩﻩ ﺗﻪ ﺍﷲ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﻭﻻ_ﺳﻪ ﺍﺭﻣﻴﺎ ﺍﻭ‬
‫ﻏﻮ‪ ¤‬ﻛ‪n‬ﻴŒﺩﻩ ﺯﻣﺎ ﻭﺣﻰ ﺗﻪ ﭼﻰ ﺯﻩ ﺧﺒﺮ ﺩﺭﻛﻮﻡ ﺗﺎﺗﻪ ﺳﺘﺎﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺍﻭﺳﺘﺎ ﺩﻗﻮﻡ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ‪ :‬ﻣﺎ‬
‫ﺗﻪ ﺧﻮ© ﻛ}ﻯ ﻭﻯ ﻣﺨﻜﻰ ﺩﭘﻴﺪﺍﺋﺶ ﺳﺘﺎ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﻣﺎﺳﺘﺎ ﭘﺎﻛﻰ ﻛ}ﻳﺪﻩ ﻣﺨﻜﻰ ﺩﺩﻯ ‪I‬ﺨﻪ ﭼﻰ‬
‫ﺳﺘﺎ ﺷﻜﻞ ﻣﻰ ﺳﺘﺎ ﺩﻣﻮﺭ ﭘﻪ ﺭﺣﻢ ﻛﻰ ﺟﻮ_ﻛ}ﻯ ﻭﻭ‪ ،‬ﺍﻭﻣﺨﻜﻰ ﺩﺩﻯ ‪I‬ﺨﻪ ﭼﻰ ﺗﻪ ﻣﺎﭘﻴﺪﺍ ﻛﻮﻟﻰ‬
‫ﻧﻮﺳﺘﺎ ﭘﺎﻛﻰ ﻣﺎﻛ}ﻯ ﻭﻩ‪ ،‬ﺍﻭﻣﺨﻜﻰ ﺩﺩﻯ ‪I‬ﺨﻪ ﭼﻰ ﺗﺎﺗﺒﻠﻴﻎ ﻛ}ﻯ ﻭﻯ ﻣﺎﺗﺎﺗﻪ ﺧﺒﺮ ﺩﺭﻛ}ﻯ ﺩﻯ‪ ،‬ﺍﻭ‬
‫ﺩﻏ– ﻛﺎﺭ ﺩﭘﺎﺭﻩ ﻣﻰ ﺗﻪ ”ﺎﻛﻠﻰ ﻳ‪ 4‬ﺍﻭ ﺧﻮ© ﻛ}ﻯ ﻣﻰ ﻳ‪ .4‬ﻧﻮﺩﻩ ﺗﻪ ﺑﻪ ﺩﺍﷲ ‪ ‬ﺩﻃﺮﻪ ﻭﺣﻰ‬
‫ﺭﺍﺗﻠﻰ ﺗﺮﺩﻯ ﭼﻰ ﭘﻪ ﺩﻯ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮﻛﻰ ‪r‬ﻨﺎﻫﻮﻧﻪ ﺍﻭﻧﻮﻯ ﻛﺎﺭﻭﻧﻪ ‪u‬ﻳﺮﺳﻮﻩ ﭼﻰ ﺩﺩﻭﻯ ﺩﺷﺮﻳﻌﺖ‬
‫ﺧﻼﻑ ﻭﻩ ﺍﻭ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﻫﻐﻪ ﻧﻌﻤﺖ ﻫﻴﺮﺳﻮ ﭼﻰ ﺍﷲ ‪ ‬ﺩﻭﻯ ﺩﺳﻨﺤﺎﺭﻳﺐ ﺩﻟ‪n‬ﻜﺮ‪I‬ﺨﻪ ﺍﻭﺩﻫﻐﻪ‬
‫ﺩﻇﻠﻢ ‪I‬ﺨﻪ ﺧﻼﺹ ﻛ}ﻯ ﻭﻩ‪ ،‬ﻧﻮﺍﷲ ‪ ‬ﻭﺣﻰ ﻭﻛ}ﻯ ﺍﺭﻣﻴﺎ ‪ ‬ﺗﻪ ﭼﻰ ﻭﺩﺭﻳŒﻩ ﭘﻪ ﺩﻭﻯ ﻛﻰ ﺍﻭ‬
‫ﺩﻭﻯ ﺗﻪ ﺯﻣﺎ ﺩﻧﻌﻤﺘﻮﻧﻮ ﺑﻴﺎﻥ ﻭﻛ}ﻩ ﺍﻭﺩﻭﻯ ﺗﻪ ﺩﺩﻭﻯ ﻧﺎﺮﻣﺎﻧﻴﺎﻧﻰ ﺍﻭ‪r‬ﻨﺎﻫﻮﻧﻪ ﻭﺭﻭ‪o‬ﻴﻪ ﻛﻢ ﭼﻰ‬
‫ﺩﻭﻯ ﻧﻮﻯ ﻧﻮﻯ ﺷﺮﻭﻉ ﻛ}ﻯ ﺩﻯ‪.‬‬
‫ﻧﻮ ﺍﺭﻣﻴﺎ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ‪ :‬ﺍﻯ ﺯﻣﺎﺭﺑﻪ ﺯﻩ ﺿﻌﻴﻒ ﻳﻢ ﻛﻪ ﭼﻴﺮﻯ ﺗﻪ ﻣﺎﻗﻮﻯ ﻧﻪ ﻛ}ﻯ‪ ،‬ﺍﻭﺯﻩ ﻋﺎﺟﺰﻩ‬
‫ﻳﻢ ﻛﻪ ﭼﻴﺮﻯ ﺗﻪ ﻣﺎﺗﻪ ﺑﻼﻏﺖ ﺭﺍﻧﻪ ﻛ}ﻯ‪ ،‬ﺍﻭﺯﻩ ﺧﻄﺎﻛﻴŒﻡ ﻛﻪ ﺗﻪ ﺯﻣﺎ ﻻﺭﻩ ﺳﻴﺪﻩ ﻧﻪ ﻛ}ﻯ ﺍﻭﺯﻩ‬
‫‪o‬ﻮﻳﺪﻭﻧﻜﻰ ﻳﻢ ﻛﻪ ﭼﻴﺮﻯ ﺗﻪ ﺯﻣﺎ ﻣﺪﺩ ﻭﻧﻪ ﻛ}ﻯ‪ ،‬ﺍﻭﺯﻩ ﺫﻟﻴﻠﻪ ﻳﻢ ﻛﻪ ﺗﻪ ﻣﺎﺗﻪ ﻋﺰﺕ ﺭﺍﻧﻪ ﻛ}ﻯ‪ ،‬ﻧﻮ ﺍﷲ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٠٣‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫‪ ‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ‪ :‬ﺁﻳﺎﺗﺎﺗﻪ ﺩﺍﻣﻌﻠﻮﻣﻪ ﻧﻪ ﺩﻩ ﭼﻰ ”ﻮﻝ ﻛﺎﺭﻭﻧﻪ ﺯﻣﺎﭘﻪ ﻣﺮﺿﻰ ﺳﺮﻩ ﻛﻴŒﻯ‪ ،‬ﺍﻭﺩﺍ‬
‫ﻣﺨﻠﻮﻕ ﺍﻭﺩﺍﻛﺎﺭﻭﻧﻪ ”ﻮﻝ ﺯﻣﺎﺩﻯ ﺍﻭﺩﺍﺯ_ﻭﻧﻪ ”ﻮﻝ ﺯﻣﺎﭘﻪ ﻗﺒﻀﻪ ﻛﻰ ﺩﻯ ﻧﻮﺯﻩ ﻭﺭ‪I‬ﺨﻪ ﻗﺒﻮﻟﻮﻡ ‪I‬ﻪ‬
‫ﺭﻛﻢ ﭼﻰ ﺯﻣﺎﻣﺮﺿﻰ ﻭﻯ‪ ،‬ﻧﻮﺯﻩ ﺭﺏ ﻳﻢ ﺩﺍﺳﻰ ﺭﺏ ﭼﻰ ﺯﻣﺎ ﭘﻪ ﺷﺎﻥ ﺑﻞ ‪I‬ﻮﻙ ﻧﺴﺘﻪ‪ ،‬ﺩﺭﻳﺪﻟﻰ ﺩﻯ‬
‫ﻦ ﻟﻔﻆ ﺩﻯ( ﺍﻭ ﺩﻗﺪﺭﺕ‬
‫ﻣﺰﻛﻪ ﺍﻭﺁﺳﻤﺎﻧﻮﻧﻪ ﺍﻭ‪I‬ﻪ ﭼﻰ ﭘﻪ ﺩﻯ ﻛﻰ ﺩﻯ ﺯﻣﺎﭘﻪ ﻛﻠﻤﻰ ﺳﺮﻩ )ﭼﻰ ﺩ ﹸﻛ ‪‬‬
‫ﺭﺟﻮﻉ ﻣﺎﺗﻪ ﻛﻴŒﻯ‪ ،‬ﺍﻭ‪I‬ﻪ ﭼﻰ ﺯﻣﺎﺳﺮﻩ ﺩﻯ ﺩﻫﻐﻪ ﻋﻠﻢ ﺯﻣﺎ ‪I‬ﺨﻪ ﻣﺎﺳﻮﺍ ﺩﺑﻞ ﭼﺎﺳﺮﻩ ﻧﺴﺘﻪ‪ ،‬ﺍﻭﺯﻩ‬
‫ﻫﻐﻪ ﺫﺍﺕ ﻳﻢ ﭼﻰ ﻣﺎﺩﺳﻤﻨﺪﺭﻭﻧﻮ ﺳﺮﻩ ﺧﺒﺮﻯ ﻛ}ﻯ ﺩﻯ ﺍﻭﻫﻐﻪ ﻣﻰ ﭘﻮﻩ ﻛ}ﻯ ﺩﻯ ﺍﻭﺍﻣﺮﻣﻰ ﻭﺭﺗﻪ‬
‫ﻛ}ﻳﺪﻯ ﻧﻮﺯﻣﺎ ﺩﺍﻣﺮﻣﻄﺎﺑﻖ ‪r‬ﺮ‪w‬ﻰ‪ ،‬ﺍﻭﺩﻯ ﺳﻤﻨﺪﺭﻭﻧﻮ ﺗﻪ ﻣﻰ ﺣﺪﻭﺩ ‪r‬ﺮ‪w‬ﻮﻟﻰ ﺩﻯ ﭼﻰ ﺩﻫﻐﻪ ‪I‬ﺨﻪ‬
‫ﺗﺠﺎﻭﺯ ﻧﻪ ﺳﻰ ﻛﻮﻟﻰ‪ ،‬ﺍﻭﺯﻩ ﺳﺘﺎﺳﺮﻩ ﻳﻢ ﺩﻭﻯ ﺗﺎﺗﻪ ‪I‬ﻪ ﺿﺮﺭ ﻧﻪ ﺳﻰ ﺩﺭﺭﺳﻮﻟﻰ‪ ،‬ﺍﻭﻣﺎﺗﻪ ﻟﻴŒﻟﻰ ﻳ‪4‬‬
‫ﻳﻮﻏ– ﻗﻮﻡ ﺗﻪ ﭼﻰ ﺗﻪ ﻫﻐﻮﻯ ﺗﻪ ﺯﻣﺎ ﺩﺍﻃﺎﻋﺖ ﺧﻮﺍ ﺗﻪ ﺩﻋﻮﺕ ﻭﺭﻛﻰ ﻧﻮﻛﻪ ﭘﻪ ﺩﻭﻯ ﻛﻰ ﺳﺘﺎ‬
‫ﺗﺎﺑﻌﺪﺍﺭﻯ ﭼﺎﻭﻛ}ﻩ ﻧﻮﻫﻐﻪ ﺗﻪ ﺑﻪ ﺍﺟﺮﻭﻯ ﺩﺍﺳﻰ ﺍﻭﺳﺘﺎﺑﻪ ﭘﻪ ﻛﻰ ﻫﻢ ﺍﺟﺮﻭﻯ ﺍﻭﺩﻫﻐﻪ ﺩﺍﺟﺮ ‪I‬ﺨﻪ ﺑﻪ‬
‫ﻫﻴ¦ ﻫﻢ ﻧﻪ ﻛﻤﻴŒﻯ‪ ،‬ﺗﻪ ﻭﻻ_ﺳﻪ ﺧﭙﻞ ﻗﻮﻡ ﺗﻪ ﺍﻭﭘﻪ ﻫﻐﻮﻯ ﻛﻰ ﻭﺩﺭﻳŒﻩ ﻭﻭﺍﻳﻪ ﻫﻐﻮﻯ ﺗﻪ ﭼﻰ‪ :‬ﺍﷲ‬
‫‪ ‬ﺗﺎﺳﻰ ﺗﻪ ﻳﺎﺩﺍ‪o‬ﺖ ﺩﺭﻛﻰ ﺳﺘﺎﺳﻰ ﭘﻪ ﭘﻠﺮﻭﻧﻮ ﺑﺎﻧﺪﻯ ﭼﻰ ﺳﺘﺎﺳﻰ ﭘﻠﺮﻭﻧﻪ ﺩﺍﷲ ‪ ‬ﭘﻪ ﺍﻃﺎﻋﺖ‬
‫ﻛﻰ ‪I‬ﻪ ﺭﻛﻢ ‪u‬ﻭﺏ ﻭﻩ ﺍﻭﺗﺎﺳﻰ ﺍﻯ ﺩﺍﻧﺒﻴﺎﻭﻭ ‪w‬ﺎﻣﻨﻮ ﺗﺎﺳﻰ ﺩﺍﷲ ‪ ‬ﭘﻪ ﻧﺎﺮﻣﺎﻧﻰ ﻛﻰ ‪I‬ﻪ ﺭﻛﻢ‬
‫‪u‬ﻭﺏ ﻳﺎﺳﺖ‪ ،‬ﺍﻭﺁﻳﺎﭘﻪ ﺗﺎﺳﻰ ﻛﻰ ﭼﺎﺯﻣﺎﭘﻪ ﻃﺎﻋﺖ ﻛﻰ ‪I‬ﻪ ﺑﺪﺑﺨﺘﻰ ﻟﻴﺪﻟﻰ ﺩﻩ؟ ﻳﺎﻣﻮ ﺯﻣﺎﭘﻪ‬
‫ﻧﺎﺮﻣﺎﻧﻰ ﻛﻰ ﻛﺎﻣﻴﺎﺑﻰ ﻟﻴﺪﻟﻰ ﺩﻩ؟ ﺣﻴﻮﺍﻧﺎﻧﻮ ﺗﻪ ﭼﻰ ﻛﻠﻪ ﺧﭙﻞ ﻭﻃﻦ ﻳﺎﺩﺳﻰ ﻧﻮﺯﻩ ﻳ‪ 4‬ﺑﻮ‪w‬ﻢ ﻫﻐﻪ‬
‫‪w‬ﺎﻯ ﺗﻪ ﺧﻮﺩﻭﻯ ﭘﻪ ﻫﻼﻛﺖ ﻛﻰ ﭘﺮﺍﺗﻪ ﺩﻯ ﺍﻭﺯﻣﺎ ﺧﻮﺍ ﺗﻪ ﺭﺟﻮﻉ ﻧﻪ ﻛﻮﻯ ﺍﻭﺩﺧﭙﻠﻮ ﭘﻠﺮﻭﻧﻮ ﻣﻘﺎﻡ‬
‫ﻳ‪ 4‬ﻫﻴﺮﻛ}ﻯ ﺩﻯ ﭼﻰ ﺩﺩﻭﻯ ﭘﻠﺮﻭﻧﻮ ﺗﻪ ﻣﺎﻛﻢ ﻋﺰﺕ ﻭﺭﻛ}ﻯ ﺩﻯ‪ ،‬ﺍﻭﺩﻭﻯ ﻃﻠﺐ ﺩﻛﺮﺍﻣﺖ ﺍﻭﻋﺰﺕ‬
‫ﭘﻪ ﺑﻞ ‪w‬ﺎﻯ ﻛﻰ ﻛﻮﻯ‪.‬‬
‫ﻫﺮ‪I‬ﻪ ﭼﻰ ﻋﻠﻤﺎﺀ ﺩﺩﻭﻯ ﺩﻯ ﻧﻮﻫﻐﻮﻯ ﺯﻣﺎ ﺩﺑﻨﺪ‪r‬ﺎﻧﻮ ﺳﺮﻩ ﺑﻞ ﻛﺎﺭ ﺷﺮﻭﻉ ﻛﻰ ﭼﻰ ﺩﻭﻯ ﺗﻪ ﻳ‪ 4‬ﻧﻮﺭ‬
‫‪I‬ﻪ ‪o‬ﻮﻭﻝ ﻛﻢ ﭼﻰ ﺯﻣﺎﺩﻛﺘﺎﺏ ‪I‬ﺨﻪ ﺧﻼﻑ ﻭﻭ‪ ،‬ﺍﻭﺩﺩﻭﻯ ‪I‬ﺨﻪ ﻫﻴﺮﺳﻮ ﺯﻣﺎﺫﻛﺮ ﺍﻭﻧﺼﻴﺤﺖ ﺍﻭ‬
‫ﻭﻋﺪﻩ ﻛﻢ ﭼﻰ ﺩﻭﻯ ﺯﻣﺎﺳﺮﻩ ﻛ}ﻯ ﻭﻩ‪ ،‬ﻧﻮﺩﻭﻯ ﺯﻣﺎﭘﻪ ﻧﺎﺮﻣﺎﻧﻰ ﻛﻰ ﺍﺧﺘﻪ ﺩﻯ ﺍﻭﻫﺮ‪I‬ﻪ ﭼﻰ ﺩﺩﻭﻯ‬
‫ﺑﺎﺩﺷﺎﻫﺎﻥ ﺩﺩﻯ ﻧﻮﻫﻐﻮﻯ ﺣﻖ ﺗﻪ ﺩﻳﻜﻪ ﻭﺭﻛ}ﻩ ﺍﻭﺩﻧﻌﻤﺖ ﻧﺎﺷﻜﺮﻯ ﻳ‪ 4‬ﻭﻛ}ﻩ‪ ،‬ﻧﻮﺩﻭﻯ ﺯﻣﺎﭘﻪ‬
‫ﻛﺘﺎﺏ ﻛﻰ ﺗﺤﺮﻳﻒ ﻭﻛﻰ‪ ،‬ﺍﻭﺯﻣﺎﭘﻪ ﺭﺳﻮﻻﻧﻮ ﭘﺴﻰ ﻳ‪ 4‬ﺩﺭﻭﻍ ﻭﺗ}ﻝ‪ ،‬ﻧﻮﺯﻣﺎﺩﻯ ﻗﺴﻢ ﻭﻯ ﭘﻪ ﺧﭙﻞ‬
‫ﻋﺰﺕ ﺍﻭﺟﻼﻝ ﺑﺎﻧﺪﻯ ﺍﻭﭘﻪ ﻋﻈﻤﺖ ﺩﺷﺎﻥ ﺑﺎﻧﺪﻯ ﭼﻰ ﺯﻣﺎ ‪I‬ﺨﻪ ﻣﺎﺳﻮﺍ ‪I‬ﻮﻙ ﺩﻋﺒﺎﺩﺕ ﻻﺋﻖ ﻧﻪ‬
‫ﺩﻯ ﺍﻭﻧﻪ ‪I‬ﻮﻙ ﺩﺍﺟﺮﺍﺕ ﻛﻮﻟﻰ ﺳﻰ ﭼﻰ ﺯﻣﺎﺳﺮﻩ ﺷﺮﻳך ﻣﻘﺮﺭ ﻛﻰ‪ .‬ﺁﻳﺎ ‪I‬ﻮﻙ ﺳﺘﻪ ﭼﻰ ﺯﻣﺎﺳﺮﻩ‬
‫ﺷﺮﻳך ﻭﻯ ﺯﻣﺎ ﭘﻪ ﺑﺎﺩﺷﺎﻫﻰ ﻛﻰ؟ ﺍﻭﺁﻳﺎ ﭘﻜﺎﺭﺩﻯ ﻳﻮﺍﻧﺴﺎﻥ ﺗﻪ ﭼﻰ ﺯﻣﺎ ﺩﺍﻃﺎﻋﺖ ﭘﻪ ‪w‬ﺎﻯ ﺯﻣﺎ‬
‫ﻧﺎﺮﻣﺎﻧﻰ ﻭﻛﻰ؟ ﺍﻭﺁﻳﺎ ﺩﺍﺳﻰ ﻛﻴﺪﻯ ﺳﻰ ﭼﻰ ﺯﻩ ﻳﻮﺳ}ﻯ ﭘﻴﺪﺍﻛﻢ ﺍﻭﺑﻴﺎﻫﻐﻪ ﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﭘﻪ‬
‫ﺑﺎﺩﺷﺎﻫﻰ ﻛﻰ ﺷﺎﻣﻞ ﻛ}ﻡ‪ ،‬ﺍﻭﻳﺎﺯﻩ ﻳﻮﺑﻨﺪﻩ ‪w‬ﺎﻥ ﺗﻪ ﭘﻴﺪﺍﻛﻢ ﺍﻭﺑﻴﺎﻫﻐﻪ ﺗﻪ ﺍﻣﺮﻭﻛﻢ ﭼﻰ ﺩﺑﻞ ﭼﺎ‬
‫ﻋﺒﺎﺩﺕ ﻭﻛﻪ ﺍﻭﺣﺎﻝ ﺩﺍﺩﻯ ﭼﻰ ﺯﻣﺎ ‪I‬ﺨﻪ ﻣﺎﺳﻮﺍ ﺩﻋﺒﺎﺩﺕ ﻻﺋﻖ ﻧﺴﺘﻪ؟ ﻧﻮﺩﻭﻯ ﺩﺍﷲ ‪ ‬ﺩﺍﺳﻰ‬
‫ﻧﺎﺮﻣﺎﻧﻴﺎﻧﻰ ﻭﻛ}ﻯ ﺍﻭﺩﺍﷲ ‪ ‬ﭘﻪ ﻻﺭﻩ ﻛﻰ ﻋﺒﺎﺩﺕ ﺍﻭﺟﻬﺎﺩ ﺍﻭﻫﺮ‪I‬ﻪ ﻳ‪ 4‬ﭘﺮﻳ‪n‬ﻮﻭﻝ‪ ،‬ﺍﻭﺩﻭﻯ ‪I‬ﺨﻪ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٠٤‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﺍﺧﺒﺮﻩ ﻫﻴﺮﻩ ﺳﻮﻳﺪﻩ ﭼﻰ ﺩﺩﻭﻯ ﭘﻠﺮﻭﻧﻮ ‪I‬ﻪ ﺭﻛﻢ ﺻﺒﺮﻛ}ﻯ ﺩﻯ ﺍﻭ‪I‬ﻪ ﺭﻛﻢ ﻣﺠﺎﻫﺪﻩ ﻳ‪ 4‬ﻛ}ﻳﺪﻩ‪ ،‬ﺍﻭ‬
‫‪I‬ﻪ ﺭﻛﻢ ﻳ‪ 4‬ﺩﺍﷲ ‪ ‬ﭘﻪ ﻻﺭﻩ ﻛﻰ ﺧﭙﻞ ‪w‬ﺎﻧﻮﻧﻪ ﺍﻭﺧﭙﻠﻰ ﻭﻳﻨﻰ ﺍﻭﻣﺎﻟﻮﻧﻪ ﺧﺮ‪ Ú‬ﻛ}ﻯ ﺩﻯ‪ ،‬ﻧﻮ‬
‫ﺩﻫﻐﻮﻯ ﺩﻭﺟﻰ ﻣﻮﺗﺎﺳﻰ ﺗﻪ ‪u‬ﻳﺮ ﻋﻤﺮﻭﻧﻪ ﺩﺭﻛ}ﻩ ﺍﻭﺳﺘﺎﺳﻰ ﻣﻰ ‪u‬ﻳﺮ ﻋﺬﺭﻭﻧﻪ ﻗﺒﻮﻝ ﻛ}ﻩ ﭘﻪ ﺩﻯ‬
‫ﻭﺟﻪ ﭼﻰ ﺷﺎﻳﺪ ﺩﺗﻮﻴﻖ ﺍﻭﻫﺪﺍﻳﺖ ﺧﻮﺍ ﺗﻪ ﺭﻭﺍﻥ ﺳﻰ ﺍﻭﺩﺍﺧﭙﻞ ﻛﻔﺮ ﭘﺮﻳŒﺩﻯ‪ .‬ﺍﻭﻫﺮﻭﺧﺖ ﺑﻪ ﭘﻪ‬
‫ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﺑﺎﺭﺍﻧﻮﻧﻪ ﻛﻮﻝ ﻛﻴŒﻯ ﺍﻭﺩﻣﺰﻛﻰ ‪I‬ﺨﻪ ﺑﻪ ﻭﺭﺗﻪ ﺑﻮ”ﻰ ﺷﻨﻪ ﻛﻴﺪﻝ ﺍﻭﻫﺮﻗﺴﻢ ﻧﻌﻤﺘﻮﻧﻪ ﺑﻪ‬
‫ﺩﻭﻯ ﺗﻪ ﻭﺭﻛﻮﻝ ﻛﻴﺪﻩ ﺧﻮﺩﻯ ﻫﺮ‪I‬ﻪ ﺩﻭﻯ ﻟﺮﻩ ﺯﻳﺎﺕ ﻧﻪ ﻛﻰ ﻣ‪q‬ﺮ ﻛﻔﺮ ﺍﻭﻃﻐﻴﺎﻥ ﺍﻭﻧﺎﺮﻣﺎﻧﻰ ﻧﻮﺗﺮ‬
‫‪I‬ﻮﭘﻮﺭﻯ ﺑﻪ ﺩﺍﺳﻰ ﻛﺎﺭ ﻧﻪ ﻛﻮﻯ؟ ﺁﻳﺎﭘﻪ ﻣﺎﭘﻮﺭﻯ ﻣﺴﺨﺮﻯ ﻛﻮﻯ؟ ﻳﺎﻣﺎﺗﻪ ﺩﻭﻛﻪ ﺭﺍﻛﻮﻯ؟ ﺯﻣﺎﺩﻯ‬
‫ﭘﻪ ﺧﭙﻞ ﻋﺰﺕ ﺍﻭﺟﻼﻝ ﺑﺎﻧﺪﻯ ﻗﺴﻢ ﻭﻯ ﭼﻰ ﺯﻩ ﺑﻪ ﭘﻪ ﺩﻭﻯ ﻛﻰ ﺩﺍﺳﻰ ﺘﻨﻰ ﻭﻏﻮ_ﻭﻡ ﭼﻰ ﺩﻭﻯ ﺑﻪ‬
‫ﭘﻪ ﻛﻰ ‪r‬ﻤﺮﺍﻩ ﻛﻢ ﭼﻰ ﺩﺩﻭﻯ ﺩﺣﻜﻴﻤﺎﻧﻮ ‪I‬ﺨﻪ ﺑﻪ ﻻﺭﻯ ﭘﻪ ﻛﻰ ﻭﺭﻛﻰ ﺳﻰ‪.‬‬
‫ﺑﻴﺎﺑﻪ ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﺯﻩ ﺩﺍﺳﻰ ﻇﺎﻟﻤﺎﻥ ﺑﺎﺩﺷﺎﻫﺎﻥ ﺍﻭﺍﻣﻴﺮﺍﻥ ﻣﻘﺮﺭﻛﻢ ﺍﻭﺩﻫﻐﻪ ﻇﺎﻟﻢ ﺩﺯ_ﻩ ‪I‬ﺨﻪ ﺑﻪ‬
‫ﺭﺣﻤﺖ ﺍﻭﻫﻤﺪﺭﺩﻯ ﻟﻴﺮﻯ ﻛﻢ‪ ،‬ﺍﻭﺩﺩﻩ ﭘﻪ ﺯ_ﻩ ﻛﻰ ﺑﻪ ﺯﻩ ﺩﺍﺳﻰ ﻃﻤﻊ ﻛ‪n‬ﻴŒﺩﻡ ﭼﻰ ﺩﻯ ﺑﻪ ﻏﻮﺍ_ﻯ‬
‫ﭼﻰ ”ﻮﻝ ﺧﻠ› ﺩﺩﻩ ﺗﺎﺑﻌﺪﺍﺭﻯ ﻭﻛﻰ ﺍﻭﺩﺩﻩ ﭘﻪ ﺯ_ﻩ ﻛﻰ ﺑﻪ ﺗﻮﺭ ﻭﺍﻟﻰ ﻭﻯ ﻟﻜﻪ ﺩﺗﻮﺭﻯ ﺷﭙﻰ ﭘﻪ‬
‫ﺷﺎﻥ‪ ،‬ﺍﻭﺩﻭﻯ ﺑﻪ ﭘﻪ ﻣﺰﻛﻪ ﻛﻰ ﺴﺎﺩ ﻭﻏﻮ_ﻭﻯ‪ ،‬ﺍﻭﻣﻜﺮﻭﻧﻪ ﺍﻭﺗﺪﺑﻴﺮﻭﻧﻪ ﺑﻪ ﺟﻮ_ﻭﻯ ﭘﻪ ﺗﺪﺑﻴﺮﻭﻧﻮ‬
‫ﺟﻮ_ﻭﻟﻮ ﺳﺮﻩ‪ ،‬ﺩﺩﻯ ﻇﺎﻟﻤﺎﻧﻮ ﺑﺎﺩﺷﺎﻫﺎﻧﻮ ﺑﻪ ﺯﻩ ﺯ_ﻩ ﻛﻠך ﻛﻢ ﻧﻮﺩﺩﻭﻯ ﭘﻪ ﺯ_ﻭﻧﻮ ﻛﻰ ﺑﻪ ﺩﺭﺣﻢ ﻣﺎﺩﻩ‬
‫ﻧﻪ ﺭﺍ‪w‬ﻰ ﺍﻭﭘﻪ ﭼﺎﺑﺎﻧﺪﻯ ﺑﻪ ﻧﻪ ﺭﺣﻤﻴŒﻯ ﺍﻭﺩﺩﻭﻯ ﺑﻪ ﻧﻈﺮ ﻛﺎﺭ ﻧﻪ ﻛﻮﻯ ﺩﺣﻖ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺍﻭﻧﻪ ﺑﻪ‬
‫ﻳ‪ 4‬ﻏﻮ‪¤‬ﻭﻧﻪ ﻛﺎﺭﻛﻮﻯ‪ ،‬ﺍﻭﺩﻭﻯ ﺑﻪ ﭼﻴﻐﻰ ﻭﻫﻰ ﭘﻪ ﺑﺎﺯﺍﺭﻭﻧﻮﻛﻰ ﭘﻪ ﻟﻮ_ﻭ ﺍﻭﺍﺯﻭﻧﻮﺳﺮﻩ ﻟﻜﻪ ﭘﻪ ‪u‬ﻭﻝ‬
‫ﺩﺍﻭﺍﺯ ﺩﺯﻣﺮﻯ‪ ،‬ﭼﻰ ﺩﺩﻭﻯ ﺩﺧﺒﺮﻭ ﺩﻭﺟﻰ ﺑﻪ ﺩﺧﻠ‪q‬ﻮ ﺟﺴﻤﻮﻧﻪ ﻭﺭﻳŒﺩﻳŒﻯ ﺍﻭﺗŒﻯ ﺑﻪ ﺳﻰ ﺩﺩﻯ‬
‫ﺩﺧﺒﺮﻭ ﺍﻭﺭﻳﺪﻭ ﺳﺮﻩ ﺩﺧﻠ‪q‬ﻮ ﺻﺒﺮﻭﻧﻪ )ﻳﻌﻨﻰ ﺩﺍﺑﺎﺩﺷﺎﻫﺎﻥ ﺑﻪ ﭘﻪ ﺑﺎﺯﺍﺭﻭﻧﻮ ﻛﻰ ﺧﻠ‪q‬ﻮ ﺗﻪ ﺧﻄﺎﺏ‬
‫ﻛﻮﻯ ﭼﻰ ﺧﺒﺮﻯ ﺑﻪ ﻳ‪ 4‬ﺩﺍﺳﻰ ﻭﻯ ﭼﻰ ﺧﻠ› ﻳ‪ 4‬ﻭﺍﻭﺭﻯ ﻧﻮ”ﻮﻝ ﺑﻪ ﭘﻪ ﺩﻭﻛﻪ ﺳﻰ ﻭﻟﻰ ﭼﻰ ‪u‬ﻳﺮﻯ‬
‫ﮊﻭﺭﻯ ﺧﺒﺮﻯ ﺑﻪ ﻛﻮﻯ ﺧﻮﺩﻭﻯ ﺑﻪ ﻧﻪ ﭘﻮﻫﻴŒﻯ ﭼﻰ ﺩﺩﻭﻯ ﺩﮊﺑﻰ ‪I‬ﺨﻪ ﻛﻢ ﺍﻟﻔﺎﻅ ﻭﺯﻯ‪ ،‬ﺍﻭﺩﺩﻭﻯ ﺑﻪ‬
‫ﻣﺨﻮﻧﻪ ‪o‬ﻜﺎﺭﻩ ﻭﻯ ﺍﻭﭘﻪ ﻫﻐﻪ ﺑﺎﻧﺪﻯ ﺑﻪ ﺑﺪﻯ ﻭﻯ ﺧﻮﺩﻭﻯ ﺗﻪ ﺑﻪ ﻧﻪ ‪o‬ﻜﺎﺭﻯ‪ ،‬ﻧﻮﺯﻣﺎﺩﻯ ﻗﺴﻢ ﻭﻯ‬
‫ﭘﻪ ﺧﭙﻞ ﻋﺰﺕ ﺑﺎﻧﺪﻯ ﭼﻰ ﺯﻩ ﺑﻪ ﺩﺩﻭﻯ ﻛﻮﺭﻭﻧﻪ ﺩﺧﭙﻞ ﻣﻘﺪﺱ ﻛﺘﺎﺏ ‪I‬ﺨﻪ ﺧﺎﻟﻰ ﻛﻢ ﺍﻭ ﺩﺩﻭﻯ‬
‫ﻣﺠﻠﺴﻮﻧﻪ ﺑﻪ ﺩﺩﺭﺱ ﺍﻭﺑﻴﺎﻥ ﺩﺍﺣﺎﺩﻳﺜﻮ ‪I‬ﺨﻪ ﺧﺎﻟﻰ ﻛﻢ ﭼﻰ ﺩﻭﻯ ﺑﻪ ﭘﻪ ﻛﻰ ﺑﻴﺎﺗﺶ ﻏﻴﺒﺘﻮﻧﻪ ﺍﻭ‬
‫ﻣﺴﺨﺮﻯ ﻛﻮﻯ‪ ،‬ﺍﻭﺯﻩ ﺑﻪ ﺩﺩﻭﻯ ﭘﻪ ﺟﻤﺎﻋﺘﻮﻧﻮ ﻛﻰ ﻭﺣﺸﺖ ﻭﻏﻮ_ﻭﻡ ﭼﻰ ﺧﻠ› ﺑﻪ ﺻﺮﻑ ﺩﺩ]‬
‫ﻛﺘﻠﻮ ﺗﻪ ﺭﺍ‪w‬ﻰ ﻭﻟﻰ ﭼﻰ ﺩﻭﻯ ﺑﻪ ﺩﻭﻣﺮﻩ ‪o‬ﺎﺋﺴﺘﻪ ﺟﻮ_ﻛ}ﻯ ﻭﻯ ﺩﺩﻯ ﺩﭘﺎﺭﻩ ﭼﻰ ﺧﻠ› ﺭﺍﺳﻰ‬
‫ﺍﻭﺩﺍ ﻭ‪r‬ﻮﺭﻯ ﻧﻮﺩﻋﺒﺎﺩﺕ ﭘﺮ‪w‬ﺎﻯ ﺑﻪ ﺩﺳﻴﻞ ‪r‬ﺎﻩ ‪w‬ﺎﻯ ﻭﻯ‪ ،‬ﺍﻭﺩﻭﻯ ﺑﻪ ﭘﻪ ﺩﻏﻪ ﺟﻤﺎﻋﺖ ﻛﻰ‬
‫ﻋﺒﺎﺩﺗﻮﻧﻪ ﻛﻮﻯ ﺍﻭﺗﻬﺠﺪ ﺑﻪ ﻛﻮﻯ ﺩﺩ] ﺩﭘﺎﺭﻩ ﭼﻰ ﺩﻧﻴﺎ ﻭ‪|r‬ﻰ ﻧﻮﺩﻭﻯ ﺑﻪ ﺩﻳﻦ ﻫﻢ ﺩﺩﻧﻴﺎ ﺩﭘﺎﺭﻩ‬
‫ﻛﻮﻯ‪ .‬ﺍﻭﺩﻭﻯ ﺑﻪ ﻋﻠﻢ ﻛﻮﻯ ﺧﻮﺩﻋﻤﻞ ﺩﭘﺎﺭﻩ ﻧﻪ‪ ،‬ﺯﻩ ﺑﻪ ﺩﺩﻭﻯ ﭘﻪ ﻣﻠﻜﻮﻧﻮﻛﻰ ﺩﻋﺰﺕ ﭘﻪ ‪w‬ﺎﻯ ﺫﻟﺖ‬
‫ﻭﻏﻮ_ﻭﻡ ﺍﻭﺩﺍﻣﻦ ﭘﻪ ‪w‬ﺎﻯ ﺑﻪ ﺑﻴﺮﻩ ﻭﻏﻮ_ﻭﻡ‪ ،‬ﺍﻭﺩﻣﺎﻟﺪﺍﺭﻯ ﭘﻪ ‪w‬ﺎﻯ ﺑﻪ ﻘﻴﺮﻯ ﻭﻏﻮ_ﻭﻡ‪ ،‬ﺍﻭﺩﻧﻌﻤﺖ ﭘﻪ‬
‫‪w‬ﺎﻯ ﺑﻪ ﭘﺮﺩﻭﻯ ﻛﻰ ﻭ‪¤‬ﻯ ﻭﺍﻟﻰ ﻭﻏﻮ_ﻭﻡ‪ ،‬ﺍﻭﺩﺧﻮﺷﺤﺎﻟﻰ ﭘﺮ‪w‬ﺎﻯ ﺑﻪ ﺩﻭﻯ ﺗﻪ ﻣﺼﻴﺒﺘﻮﻧﻪ ﺍﻭﻏﻤﻮﻧﻪ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٠٥‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺍﻭﭘﺮﻳﺸﺎﻧﻴﺎﻧﻰ ﻭﻏﻮ_ﻭﻡ‪ ،‬ﺩﺍﺭﻛﻢ ﺍﷲ ‪ ‬ﺍﻭ‪¤‬ﺩ ﻭﻋﻆ ﺍﻭﻧﺼﻴﺤﺖ ﺍﻭﺩﺧﭙﻞ ﻧﻌﻤﺘﻮﻧﻮ ﻳﺎﺩﺍ‪o‬ﺖ‬
‫ﺩﺍﺭﻣﻴﺎ ‪ ‬ﭘﻪ ﺫﺭﻳﻌﻪ ﺩﻯ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﺗﻪ ﻛ}ﻯ ﺩﻯ ﻧﻮﭘﻪ ﺁﺧﺮﻩ ﻛﻰ ﻛﻌﺐ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺍﺭﻣﻴﺎ‪‬‬
‫ﻭﺮﻣﺎﻳﻞ‪ :‬ﺍﻯ ﺯﻣﺎﺭﺑﻪ ﺳﺘﺎﭘﻪ ﺫﺍﺕ ﻣﻰ ﺩﻯ ﻗﺴﻢ ﻭﻯ ﭼﻰ ﺯﻩ ﺳﺘﺎ ﻣﺨﻜﻰ ﺍﻭﺱ ﺳﺘﺎ ‪I‬ﺨﻪ ﺗﻌﻠﻴﻢ‬
‫ﻛﻮﻡ ﺍﻭﺩﺍﺯﻣﺎ ﺩﭘﺎﺭﻩ ﭘﻜﺎﺭﺩﻯ ﭼﻰ ﺯﻩ ﺳﺘﺎ ‪I‬ﺨﻪ ﺗﻌﻠﻴﻢ ﻭﻛﻢ ﺍﻭﺣﺎﻝ ﺩﺍﺩﻯ ﭼﻰ ﺯﻩ ﻛﻤﺰﻭﺭﻯ ﻳﻢ‬
‫ﺍﻭﻣﺎ ﺗﻪ ﺩﺍﭘﻜﺎﺭ ﻧﻪ ﺩﻯ ﭼﻰ ﺯﻩ ﺳﺘﺎ ‪I‬ﺨﻪ ﺧﺒﺮﻯ ﻭﻛﻢ ﺧﻮﺍﻯ ﺭﺑﻪ ﺯﻣﺎ ﺗﺎﺯﻩ ﭘﻪ ﺧﭙﻞ ﺭﺣﻤﺖ ﺳﺮﻩ ﻧﻦ‬
‫ﻭﺭ‪ z‬ﺗﻪ ﻭﺭﻭﺳﺘﻪ ﻛ}ﻯ ﻳﻢ ﺍﻭﻫﻴ¦ ‪I‬ﻮﻙ ﺣﻘﺪﺍﺭﻩ ﻧﻪ ﺩﻯ ﺯﻣﺎ ‪I‬ﺨﻪ ﺯﻳﺎﺕ ﺑﻴﺮﻩ ﻛﻮﻭﻧﻜﻰ ﺩﻋﺬﺍﺏ‬
‫‪I‬ﺨﻪ‪ ،‬ﺍﻯ ﺭﺏ ﺍﻟﻌﺰﺗﻪ ﺩﺍﻋﺬﺍﺏ ﺯﻣﺎ ‪I‬ﺨﻪ ﻟﻴﺮﻯ ﻛ}ﻯ ﻭﻟﻰ ﭼﻰ ﻣﺎ‪u‬ﻳﺮ ﺍﻭ‪¤‬ﺩ ﻭﺧﺖ ﭘﻪ ﺩﻯ ﻛﻮﺭ‬
‫ﺩﺧﻄﺎﻛﺎﺭﺍﻧﻮ ﻛﻰ ﺗﻴﺮﻛ}ﻯ ﺩﻯ ﺍﻭﺩﻭﻯ ﺳﺘﺎ ﻧﺎﺮﻣﺎﻧﻴﺎﻧﻰ ﻛﻮﻟﻰ ﺑﻐﻴﺮ ﺯﻣﺎ ﺩﻣﺸﻮﺭﻯ ‪I‬ﺨﻪ ﺍﻭﺑﻐﻴﺮ‬
‫ﺯﻣﺎ ﺩﺗﻐﻴﺮ ‪I‬ﺨﻪ )ﻳﻌﻨﻰ ﺩﻯ ﺧﻠ‪q‬ﻮ ﺳﺘﺎ ﻧﺎﺮﻣﺎﻧﻰ ﻭﻛ}ﻩ ﺧﻮ ﻣﺎﺩﺍﻻﺭﻩ ﻧﻪ ﺩﻩ ﻭﺭ‪o‬ﻮﻭﻟﻰ ﺍﻭﻧﻪ ﻭﺭﻟﺮﻩ‬
‫ﻣﺎﭘﻪ ﺩﻯ ﺩﻳﻦ ﻛﻰ ﺗﺒﺪﻳﻠﻰ ﻛ}ﻳﺪﻩ(‪ ،‬ﻛﻪ ﺗﻪ ﻣﺎﺗﻪ ﻋﺬﺍﺏ ﺭﺍﻛﻮﻯ ﻧﻮﺩﺍﺑﻪ ﺯﻣﺎ ﺩ‪r‬ﻨﺎﻩ ﻭﺟﻪ ﻭﻯ ﺍﻭﻛﻪ‬
‫ﻣﺎﺗﻪ ﻣﻐﻔﺮﺕ ﺍﻭﺑﺨ‪n‬ﻨﻪ ﻛﻮﻯ ﻧﻮﺩﺍﺯﻣﺎ ﺍﻣﻴﺪﺩﻯ ﺳﺘﺎ ‪I‬ﺨﻪ ﺍﻯ ﺍﷲ ﺑﻴﺎﺩﻯ ﺍﺭﻣﻴﺎ ‪ ‬ﻭﺮﻣﺎﻳﻞ‪:‬‬
‫ﺍﻯ ﺭﺑﻪ ﭘﺎﻛﻰ ﺩﻩ ﺗﺎﻟﺮﻩ ﻣﻮ‪ ¤‬ﺳﺘﺎﺛﻨﺎﺀ ﻭﺍﻳﻮ ﺍﻭﺗﻪ ﺑﺮﻛﺖ ﺍﭼﻮﻭﻧﻜﻰ ﻳ‪ 4‬ﺍﻭﻟﻮ_ﻯ ﻣﺮﺗﺒﻰ ﻭﺍﻻ ﺫﺍﺕ‬
‫ﻳ‪ ،4‬ﺁﻳﺎﺗﻪ ﻫﻼﻛﻮﻯ ﺩﺍﺳﻰ ﻛﻠﻰ ﭼﻰ ﺩﺍﺳﺘﺎ ﺩﭘﻴﻐﻤﺒﺮﺍﻧﻮ ﻛﻠﻰ ﺩﻯ ﺍﻭﺳﺘﺎﺩﻭﺣﻰ ﺩﻧﺎﺯﻟﻴﺪﻟﻮ ‪w‬ﺎﻯ‬
‫ﺩﻯ ﺍﻯ ﺭﺑﻪ ﺯﻣﺎﭘﺎﻛﻰ ﺩﻩ ﺗﺎﻟﺮﻩ ﺍﻭﻣﻮ‪ ¤‬ﺳﺘﺎﺣﻤﺪ ﺍﻭﺛﻨﺎﺀ ﻭﺍﻳﻮ ﺍﻭﺗﻪ ﺑﺮﻛﺖ ﻭﺍﻻ ﺫﺍﺕ ﻳ‪ 4‬ﺍﻭﻟﻮ_ﻯ‬
‫ﻣﺮﺗﺒﻰ ﻭﺍﻻ ﺫﺍﺕ ﻳ‪ 4‬ﺁﻳﺎﺗﻪ ﺧﺮﺍﺑﻮﻯ ﻫﻐﻪ ﺟﻤﺎﻋﺖ ﺍﻭﺧﻮﺍﺗﻪ ﻳ‪ 4‬ﻧﻮﺭ ﺟﻤﺎﻋﺘﻮﻧﻪ ﻫﻢ ﺩﻯ ﻛﻢ ﭼﻰ‬
‫ﺳﺘﺎﺩﺫﻛﺮ ﺩﭘﺎﺭﻩ ﺟﻮ_ﺳﻮﻯ ﺩﻯ ﺍﻭﺩﻋﺒﺎﺩﺕ ﺩﭘﺎﺭﻩ ﺩﻫﻐﻪ ﺑﻨﻴﺎﺩﻭﻧﻪ ﺍﻳ‪n‬ﻮﻭﻝ ﺳﻮﻯ ﺩﻯ ﺍﻯ ﺭﺑﻪ ﺯﻣﺎ‬
‫ﺁﻳﺎﺗﻪ ﻫﻼﻛﻮﻯ ﺩﺍﺳﻰ ﻗﻮﻡ ﭼﻰ ﻫﻐﻪ ﺳﺘﺎ ﺩﺧﻠﻴﻞ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺍﻭﻻﺩﺩﻯ ﺍﻭﺳﺘﺎﺩﻛﻠﻴﻢ ﻣﻮﺳٰﻰ ‪‬‬
‫ﺍﻣﺖ ﺩﻯ ﺍﻭﺩﺩﻭﺍﺩ ‪ ‬ﻗﻮﻡ ﺩﻯ ﭼﻰ ﻫﻐﻪ ﺩﺍﺳﻰ ﻧﺒﻰ ﺩﻯ ﭼﻰ ﺗﺎ ‪o‬ﻪ ﻭﺍﻟﻰ ﻭﺭﻟﺮﻩ ﻭﺭﻛ}ﻯ ﺩﻯ‪ ،‬ﺍﻯ‬
‫ﺭﺑﻪ ﺯﻣﺎﻛﻢ ﻳﻮﻛﻠﻰ ﺑﻪ ﺩﻋﺬﺍﺏ ‪I‬ﺨﻪ ﭘﻪ ﺍﻣﻦ ﻛﻰ ﻭﻯ ﻭﺭﻭﺳﺘﻪ ﺩﺩﻯ ﺩﻫﻼﻛﺖ ‪I‬ﺨﻪ؟ ﺍﻭﻛﻢ ﺑﻨﺪ‪r‬ﺎﻥ‬
‫ﺑﻪ ﺳﺘﺎﺩﻻﺭﻯ ﭘﻴﺮﻭﻯ ﻛﻮﻯ ﻭﺭﻭﺳﺘﻪ ﺩﺩﻯ ‪I‬ﺨﻪ ﭼﻰ ﺗﻪ ﻫﻼﻙ ﻛ}ﻯ ﺍﻭﻻﺩ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺍﻭﺍﻣﺖ‬
‫ﺩﻣﻮﺳٰﻰ ‪ ‬ﺍﻭﻗﻮﻡ ﺩﺩﻭﺍﺩ ‪ ‬ﺁﻳﺎﺗﻪ ﻣﺴﻠﻂ ﻛﻮﻯ ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﻫﻐﻪ ﺧﻠ› ﭼﻰ ﺩﺍﻭﺭ ﻋﺒﺎﺩﺕ‬
‫ﻛﻮﻯ؟ ﺍﷲ ‪ ‬ﺍﺭﻣﻴﺎ ‪ ‬ﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ‪ :‬ﺍﻯ ﺍﺭﻣﻴﺎ ﭼﺎﭼﻰ ﺯﻣﺎ ﻧﺎﺮﻣﺎﻧﻰ ﻭﻛ}ﻩ ﻧﻮﻫﻐﻪ ﺯﻣﺎ‬
‫ﺩﻋﺬﺍﺏ ‪I‬ﺨﻪ ﻧﺴﻰ ﺧﻼﺻﻴﺪﻯ‪ ،‬ﻣﺎﭼﻰ ﻛﻢ ﻋﺰﺕ ﺩﻫﻐﻪ ﻗﻮﻡ ﺗﻪ ﻭﺭﻛ}ﻯ ﻭﻭ ﻫﻐﻪ ﺯﻣﺎ ﺩﻃﺎﻋﺖ‬
‫ﺩﻭﺟﻰ ﭼﻰ ﺩﻭﻯ ﺑﻪ ﺯﻣﺎﻃﺎﻋﺖ ﻛﻮﻯ ﻧﻮﻣﺎﺩﻭﻯ ﺗﻪ ﻋﺰﺕ ﻭﺭﻛ}ﻯ ﻭﻭ‪ ،‬ﺍﻭﭼﻰ ﺩﻭﻯ ﺯﻣﺎ ﻧﺎﺮﻣﺎﻧﻰ‬
‫ﻭﻛ}ﻩ ﻧﻮﺩﻭﻯ ﺑﻪ ﺯﻩ ﻛ‪n‬ﺘﻪ ﻛﻢ ﻛﻮﺭ ﺩﻧﺎﺮﻣﺎﻧﻴﺎﻧﻮ ﻭﺍﻻﻭﺗﻪ ﻣ‪q‬ﺮ ﺩﺍﭼﻰ ﺩﻭﻯ ﺗﻪ ﺯﻩ ﺧﭙﻞ ﺭﺣﻤﺖ‬
‫ﻭﺭ‪o‬ﻜﺎﺭﻩ ﻛﻢ‪ ،‬ﻧﻮﺩﺍ ﺍﺭﻣﻴﺎ‪ ‬ﻭﺭ‪I‬ﺨﻪ ﺑﻴﺎ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺍﻭﺩﻣﻮﺳٰﻰ ﺍﻭﺩﺩﻭﺍﺩ ‪ ‬ﭘﻪ ﻭﺍﺳﻄﻪ‬
‫ﺩﻋﺎ‪r‬ﺎﻧﻰ ﻏﻮ‪o‬ﺘﻰ ﻧﻮﺍﷲ ‪ ‬ﺑﻪ ﺑﻴﺎ ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ‪ ،‬ﻛﻪ ﺳﺘﺎﻗﻮﻡ ﺩﻳﺘﻴﻤﺎﻧﻮ ﺍﻭﻣﺴﻜﻴﻨﺎﻧﻮ‪،‬‬
‫ﺯﻣﺎﺩﺣﻜﻤﻮﻧﻮﺣﻔﺎﻇﺖ ﻛﻮﻟﻰ ﻧﻮﻣﺎﺑﻪ ﺩﻭﻯ ﺗﻪ ﻫﻤﻴﺸﻪ ﺩﻏﻪ ﺭﻛﻢ ﻧﻌﻤﺘﻮﻧﻪ ﻭﺭﻛﻮﻟﻰ ﺍﻭﺯﻣﺎﺩﻯ ﻗﺴﻢ‬
‫ﻭﻯ ﭘﻪ ﺧﭙﻞ ﻋﺰﺕ ﺍﻭﺟﻼﻝ ﺑﺎﻧﺪﻯ ﭼﻰ ﺯﻩ ﺩﻭﻯ ﺗﻪ ﭘﻪ ﻣﻨﺰﻟﻪ ﺩﻳﻮﻣﻬﺮﺑﺎﻥ ﺷﭙﺎﻧﻪ ﻭﻡ ﭼﻰ ﭘﻪ ﺩﻭﻯ‬
‫ﺑﺎﻧﺪﻯ ﺑﻪ ﻣﺎﺳﺨﺘﻰ ﻧﻪ ﺭﺍﻭﺳﺘﻠﻰ ﺍﻭﺩﻭﻯ ﺑﻪ ﻣﻰ ﺩﻗﺤﻂ ‪I‬ﺨﻪ ﻣﺤﻔﻮﻅ ﻛﻮﻟﻰ ﺍﻭ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﺑﻪ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٠٦‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻣﻰ ﻫﺮﻗﺴﻢ ﺳﺨﺘﻰ ﻟﻴﺮﻯ ﻛﻮﻟﻪ ﺗﺮﺩﻯ ﭼﻰ ﺩﻭﻯ ﻧﻪ ﻏ– ﻏ– ﭘﺴﻮﻧﻪ ﺟﻮ_ﺳﻮﻩ ﭼﻰ ﻳﻮﺩﺑﻞ ﺳﺮﻩ‬
‫‪o‬ﻜﺮ ﻭﻫﻰ‪ ،‬ﻧﻮﻫﻼﻛﺖ ﺩﻯ ﻭﻯ ﺩﺩﻭﻯ ﺩﭘﺎﺭﻩ ﺍﻭﺑﻴﺎﺩﻯ ﻫﻼﻛﺖ ﻭﻯ ﺩﺩﻭﻯ ﺩﭘﺎﺭﻩ‪ ،‬ﺯﻩ ﺍﻛﺮﺍﻡ ﺩﻫﻐﻪ‬
‫ﭼﺎﻛﻮﻡ ﭼﻰ ﺯﻣﺎ ﺍﻛﺮﺍﻡ ﻛﻮﻯ ﺍﻭﺯﻩ ﺫﻟﻴﻠﻪ ﻛﻮﻡ ﻫﻐﻪ ﺳ}ﻯ ﭼﻰ ﺯﻣﺎﺩﻳﻦ ﻫﻐﻪ ﺗﻪ ﺫﻟﻴﻠﻪ ﺍﻭﺳﭙך‬
‫‪o‬ﻜﺎﺭﻯ‪ ،‬ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﭼﻰ ﻣﺨﻜﻰ ﻛﻢ ﻗﻮﻣﻮﻧﻪ ﻭﻩ ﻧﻮ ﻫﻐﻮﻯ ﺑﻪ ﭘﻪ ﭘ|ﻪ ﺯﻣﺎ ﻧﺎﺮﻣﺎﻧﻴﺎﻧﻰ ﻛﻮﻟﻰ‬
‫ﺍﻭﺩﻭﻯ ﻳ‪o 4‬ﻜﺎﺭﻩ ﻛﻮﻯ ﺗﺮﺩﻯ ﭼﻰ ‪o‬ﻜﺎﺭﻩ ﻛﻮﻯ ﻳ‪ 4‬ﭘﻪ ﺟﻤﺎﻋﺘﻮﻧﻮ ﻛﻰ ﺍﻭﭘﻪ ﺑﺎﺯﺍﺭﻭﻧﻮ ﻛﻰ ﺍﻭ‬
‫ﺩﻏﺮﻭﻧﻮ ﭘﻪ ﺳﺮﻭﻧﻮ ﻛﻰ ﺍﻭﺩﺩﺭﺧﺘﻮ ﭘﻪ ﺳﺎﻳﻮ ﻛﻰ ﺗﺮﺩﻯ ﭼﻰ ﺁﺳﻤﺎﻥ ﺍﻭﻣﺰﻛﻪ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﺗﻨ‪q‬ﻪ‬
‫ﺳﻮﻩ ﺍﻭﻣﺎﺗﻪ ‪r‬ﻴﻠﻪ ﻛﻮﻯ ﺩﺩﻭﻯ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺍﻭﺳﺮﻩ ﺩﺩﻯ ”ﻮﻟﻮ ﺩﻭﻯ ﺩﺍﷲ ‪ ‬ﺩﻛﺘﺎﺏ ‪I‬ﺨﻪ ﻧﻔﻌﻪ‬
‫ﺍﻭﺎﺋﺪﻩ ﻧﻪ ﺣﺎﺻﻠﻮﻯ‪ .‬ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺍﺭﻣﻴﺎ ﭼﻰ ﻛﻠﻪ ﺩﺍﷲ ‪ ‬ﻫﻐﻪ ﺭﺳﺎﻟﻪ ﺧﭙﻞ ﻗﻮﻡ ﺗﻪ‬
‫ﭘﻴﺶ ﻛ}ﻩ ﭘﻪ ﻛﻢ ﻛﻰ ﭼﻰ ﺩﺩﻭﻯ ‪r‬ﻨﺎﻫﻮﻧﻪ ﺍﻭﻧﺎﺮﻣﺎﻧﻴﺎﻧﻰ ﺫﻛﺮﺳﻮﻯ ﻭﻩ ﻧﻮﺩﻭﻯ ﺩﺍﺩﺭﻭﻍ ﻭ‪®r‬ﻞ‬
‫ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻧﺎﺮﻣﺎﻧﻰ ﻭﻛ}ﻩ ﺍﻭﺗﻬﻤﺖ ﭘﻪ ﺩﻯ ﺍﺭﻣﻴﺎ ‪ ‬ﺑﺎﻧﺪﻯ ﻭﻟ‪q‬ﻮﻯ ﭼﻰ ﺗﻪ ﺩﺭﻭﺍﻏﺠﻦ ﻳ‪ 4‬ﺍﻭ‬
‫ﺩﻭﻯ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ‪ :‬ﺗﺎﺩﺭﻭﻍ ﻭﻭﻳﻞ ﺍﻭﭘﻪ ﺍﷲ ‪ ‬ﺩﻯ ‪w‬ﺎﻥ ﻟﻮﻯ ﻭ‪®r‬ﻰ ﺁﻳﺎﺗﻪ ﺩﺍ‪r‬ﻤﺎﻥ ﻛﻮﻯ ﭼﻰ‬
‫ﺍﷲ ‪ ‬ﺩﻣﺰﻛﻰ ‪I‬ﺨﻪ ﺧﭙﻞ ﺟﻤﺎﻋﺘﻮﻧﻪ ﻟﻴﺮﻯ ﻛﻮﻯ ﺍﻭﺧﭙﻞ ﻛﺘﺎﺏ ﻟﻮ_ﻩ ﻭﻯ ﺩﻣﺰﻛﻰ ‪I‬ﺨﻪ؟ ﻧﻮ‪I‬ﻮﻙ‬
‫ﺑﻪ ﻋﺒﺎﺩﺕ ﻛﻮﻯ ﺩﺍﷲ ‪ ‬ﭼﻰ ﭘﻪ ﺩﻯ ﻣﺰﻛﻪ ﻛﻰ ﭼﻰ ﻛﺘﺎﺏ ﻧﻪ ﻭﻯ ﺍﻭﺟﻤﺎﻋﺖ ﻧﻪ ﻭﻯ؟ ﺗﺎﻟﻮﻳﻰ‬
‫ﺩﺩﻯ ﻛﻠﻰ ﻭﻛ}ﻩ ﺩﺍﷲ ‪ ‬ﭘﻪ ﻧﺰﺩ ﺍﻭﺗﻪ ﻟﻴﻮﻧﻰ ﺳﻮﻯ ﻳ‪ ،4‬ﻧﻮﭘﻪ ﻫﻐﻪ ﻭﺧﺖ ﻛﻰ ﺍﷲ ‪ ‬ﺑﺨﺖ ﻧﺼﺮ‬
‫ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﻣﺴﻠﻂ ﻛﻰ ﺗﺮﺩﻯ ﭼﻰ ﺩﻭﻯ ﻳ‪ 4‬ﻣﺤﺎﺻﺮﻩ ﻛ}ﻩ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ‬
‫ﻞ ﺍﻟﺪِّﻳ‪‬ﺎﺭِ‪ ،‬ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ‪ ،‬ﻛﻠﻪ ﭼﻰ ﺩﺩﻭﻯ ﺩﺍﻣﺤﺎﺻﺮﻩ ﺍﻭ‪¤‬ﺩﻩ ﺳﻮﻩ ﻧﻮﺩﻭﻯ ﺩﺩﻯ‬
‫ﺧﻠٰ ﹶ‬
‫ﻮ ِ‬
‫ﺳ ‪‬‬
‫ﺩﻯ‪ :‬ﹶﺠ‪‬ﺎ ‪‬‬
‫ﺑﺨﺖ ﻧﺼﺮ ﺣﻜﻢ ﻭﻣﻨﻰ ﺍﻭﺩﺩﻭﻯ ﻣﺎﺗﺤﺖ ﺍﺯﺍﺩ ﺳﻮ )ﻳﻌﻨﻰ ﺩﺍﺳﻰ ﺍﺯﺍﺩ ﺳﻮﻩ ﭼﻰ ﺩﻯ ﺑﺨﺖ ﻧﺼﺮ‬
‫ﺍﻭﺩﺩﻯ ‪u‬ﻟﻰ ﺑﻪ ﭼﻰ ﺩﻭﻯ ﺗﻪ ‪I‬ﻪ ﻭﻳﻞ ﻧﻮﺩﻭﻯ ﺑﻪ ﺍﻧﻜﺎﺭ ﻧﻪ ﺳﻮ ﻛﻮﻟﻰ ﺿﺮﻭﺭ ﺑﻪ ﻳ‪ 4‬ﻣﻨﻞ( ﺍﻭﺩﻯ‬
‫ﺑﺨﺖ ﻧﺼﺮ ﭘﻪ ﺩﻭﻯ ﻛﻰ ﺩﺟﺎﻫﻠﻴﺖ ﺣﻜﻢ ﻭﭼﻠﻮﻯ ﺍﻭﻇﺎﻟﻤﺎﻧﻮ ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ‪o‬ﻪ ﻇﻠﻢ ﺷﺮﻭﻉ ﻛﻰ‪،‬‬
‫ﻧﻮﺩﺩﻭﻯ ‪I‬ﺨﻪ ﻳ‪ 4‬ﺩﺭﻳﻤﻪ ﺣﺼﻪ ﻗﺘﻞ ﻛ}ﻩ ﺍﻭﻣﺎﺷﻮﻣﺎﻥ ﻳ‪” 4‬ﻮﻝ ﻭﺭﻣ}ﻩ ﻛ}ﻩ ﺗﺮﺩﻯ ﭼﻰ ﺻﺮﻑ‬
‫ﺑﻮ‪u‬ﺍ‪r‬ﺎﻥ ﺍﻭﺑﻮ‪u‬ﺍ‪r‬ﺎﻧﻰ ﭘﺎﺗﻪ ﺳﻮﻯ ﺑﻴﺎﻳ‪ 4‬ﺩﻭﻯ ﻭﻃﻰ ﻛ}ﻩ ﭘﻪ ﺧﭙﻠﻮ ﺣﻴﻮﺍﻧﺎﻧﻮ ﺑﺎﻧﺪﻯ ﺍﻭﺟﻤﺎﻋﺘﻮﻧﻪ‬
‫ﻳ‪” 4‬ﻮﻝ ﻭﺭﺍﻥ ﻛ}ﻩ ﺍﻭﻣﺎﺷﻮﻣﺎﻥ ﺑﻪ ﻳ‪ 4‬ﺭﺍﻛ‪n‬ﻞ ﺍﻭﺯﻧﺎﻧﻰ ﺑﻪ ﻳ‪ 4‬ﭘﻪ ﺑﺎﺯﺍﺭﻭﻧﻮ ﻛﻰ ﺩﺭﻭﻟﻰ ﻭﻯ ﺗ}ﻝ‬
‫ﺳﻮﻯ ﺍﻭﺗﻮﺭﺍﺕ ﺩﻭﻯ ﻭﺳﻮﺯﻯ ﺍﻭﺩﺍﺑﺨﺖ ﻧﺼﺮ ﺷﺎﻡ ﺗﻪ ﻫﻢ ﺩﺍﺧﻞ ﺳﻮ ﺍﻭﻫﻠﺘﻪ ﻳ‪ 4‬ﻫﻢ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ‬
‫ﻗﺘﻞ ﻛ}ﻩ ﺗﺮﺩﻯ ﭼﻰ ﺧﺘﻢ ﻳ‪ 4‬ﻛ}ﻩ‪ ،‬ﻛﻠﻪ ﭼﻰ ﺑﻴﺮﺗﻪ ﺭﺍﻟﻰ ﺩﺍﺑﺨﺖ ﻧﺼﺮ ﺍﻭﺩﺩﻭﻯ ﻟ‪n‬ﻜﺮ ﻧﻮﺩﺩﻭﻯ‬
‫ﺳﺮﻩ ﺩﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﺩﺑﭽﻮ ‪I‬ﺨﻪ )‪ (۹۰۰۰‬ﻣﺎﺷﻮﻣﺎﻥ ﻏﻼﻣﺎﻥ ﻭﻩ ﭼﻰ ﺩﺍﻳ‪ 4‬ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﺩﻩ ‪w‬ﺎﻥ‬
‫ﺳﺮﻩ ﺭﺍﻭﺳﺘﻪ ﺍﻭ‪w‬ﺎﻧﻮﻧﻮ ﺗﻪ ﻳ‪ 4‬ﺧﺎﺩﻣﺎﻥ ﻛ}ﻩ‪ ،‬ﺍﻭﺩﺷﺮﺍﺑﻮﻧﻮ ﺟﺎﻣﻮﻧﻪ ﻳ‪ 4‬ﭘﻪ ﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﻛﻰ‬
‫ﻭﻏﻮﺭﺯﻭﻝ ﺍﻭﺧﻨﺰﻳﺮﺍﻥ ﻳ‪ 4‬ﭘﻪ ﻛﻰ ﺣﻼﻝ ﻛ}ﻩ ﻧﻮ ﻭﻭ ﺗﻌﺪﺍﺩ ﺩﻣﺎﺷﻮﻣﺎﻧﻮ ﻛﻢ ﭼﻰ ﻏﻼﻣﺎﻥ ﺳﻮﻯ ﻭﻩ‬
‫ﺩﺩﻭﺍﺩ ‪ ‬ﺩﻧﺴﻞ ‪I‬ﺨﻪ )‪ (۷۰۰۰‬ﻣﺎﺷﻮﻣﺎﻥ ﻏﻼﻣﺎﻥ ﺳﻮﻯ ﻭﻩ‪ ،‬ﺍﻭ )‪ (۱۱۰۰۰‬ﻣﺎﺷﻮﻣﺎﻥ ﺩﻗﺒﻴﻠﻰ‬
‫ﺩﻳﻮﺳﻒ ﺑﻦ ﻳﻌﻘﻮﺏ ‪ ‬ﻭﻩ ﺍﻭﺩﺩﻩ ﺩﻭﺭﻭﺭ ﺩﻗﺒﻴﻠﻰ ‪I‬ﺨﻪ ﭼﻰ ﺑﻨﻴﺎﻣﻴﻦ ﺩﻯ )‪ (۸۰۰۰‬ﻣﺎﺷﻮﻣﺎﻥ ﻭﻩ ﺍﻭ‬
‫ﺩﺍﺭﻛﻢ ﺩﻫﺮﻯ ﻳﻮ‪u‬ﻟﻰ ﺍﻭﻗﺒﻴﻠﻰ ‪I‬ﺨﻪ ﻳ‪ 4‬ﭘﻪ ﺯﺭ‪r‬ﻮﻧﺎﻧﻮ ﻣﺎﺷﻮﻣﺎﻥ ﺑﻮﺗﻠﻪ ﺩ‪w‬ﺎﻧﻮﻧﻮ ﺳﺮﻩ ﺍﻭﺩﻭﻯ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٠٧‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺑﻴﺮﺗﻪ ﺭﺍﻟﻪ ﺩﺑﺎﺑﻞ ﻣﺰﻛﻰ ﺗﻪ‪ .‬ﺍﺳﺤﺎﻕ ﺑﻦ ﺑﺸﺮ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻛﻠﻪ ﺩﻯ ﺑﺨﺘﻨﺼﺮ ﺩﺍﻛﺎﺭ ﻭﻛﻰ ﭼﻰ ﻗﺘﻞ‬
‫ﻗﺘﺎﻝ ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭ ﻛﺎﺭﻭﻧﻪ ﻳ‪” 4‬ﻮﻝ ﻭﻛ}ﻩ ﻧﻮﻭﺭﺗﻪ ﻭﻭﻳﻞ ﺳﻮﻩ ﭼﻰ‪ ،‬ﭘﻪ ﺩﻯ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﻛﻰ ﻳﻮ‬
‫ﺳ}ﻯ ﻭﻭ ﭼﻰ ﺩﻭﻯ ﻳ‪ 4‬ﻣﻨﻊ ﻛﻮﻝ ﺩﺩﻯ ﻛﺎﺭﻭﻧﻮ ‪I‬ﺨﻪ ﺍﻭﺩﻭﻯ ﺗﻪ ﺑﻪ ﻳ‪ 4‬ﺳﺘﺎﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺧﺒﺮ ﻭﻛﻮﻯ‬
‫ﭼﻰ ﺩﺍﺳﻰ ﻇﺎﻟﻢ ﺑﺎﺩﺷﺎﻩ ﺑﻪ ﭘﻪ ﺗﺎﺳﻰ ﺑﺎﻧﺪﻯ ﺍﷲ ‪ ‬ﻣﺴﻠﻂ ﻛﻮﻯ ﺍﻭﺳﺘﺎﺳﻰ ﺟﻤﺎﻋﺘﻮﻧﻪ ﺍﻭ‬
‫ﻛﺘﺎﺑﻮﻧﻪ ﺍﻭﻫﺮ‪I‬ﻪ ﺑﻪ ﺳﻮﺯﻯ‪ ،‬ﺧﻮﺩﻯ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﺩﺩﻩ ﺗﻜﺬﻳﺐ ﻭﻛﻰ ﺍﻭﺩﻯ ﻳ‪ 4‬ﻗﻴﺪ ﻛﻰ ﺍﻭﻭﻫﻞ‬
‫ﺍﻭ”ﻜﻮﻝ ﻳ‪ 4‬ﻭﺭﻛ}ﻩ ﺍﻭﺗﻬﻤﺘﻮﻧﻪ ﻳ‪ 4‬ﭘﺮﻭﻟ‪q‬ﻮﻝ ‪ .‬ﻧﻮﺍﻣﺮﻭﻛﻰ ﺑﺨﺖ ﻧﺼﺮ ﭘﻪ ﺭﺍﻭﺳﺘﻠﻮ ﺩﺍﺭﻣﻴﺎ ‪‬‬
‫ﺩﺟﻴﻞ ‪I‬ﺨﻪ ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺁﻳﺎﺗﻪ ﻫﻐﻪ ﺳ}ﻯ ﻳ‪ 4‬ﭼﻰ ﺗﺎﺑﻪ ﺩﻭﻯ ﻣﻨﻊ ﻛﻮﻝ ﺩﺩﻯ ﻛﺎﺭﻭﻧﻮ‬
‫‪I‬ﺨﻪ‪ ،‬ﻧﻮﺩﻩ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﻫﻮ‪ ،‬ﻧﻮﺩﻯ ﺑﺨﺖ ﻧﺼﺮ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺩﺍﺗﺎﺗﻪ ﺩﻛﻢ ‪w‬ﺎﻯ ‪I‬ﺨﻪ ﻣﻌﻠﻮﻣﻪ‬
‫ﺳﻮﻩ‪ ،‬ﻧﻮﺩﻩ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺯﻩ ﺍﷲ ‪ ‬ﺩﻭﻯ ﺗﻪ ﭘﻴﻐﻤﺒﺮ ﺭﺍﻟﻴŒﻟﻰ ﻭﻡ ﻧﻮﺩﻭﻯ ﺯﻣﺎ ﺗﻜﺬﻳﺐ ﻭﻛﻰ‪ ،‬ﻧﻮ‬
‫ﺩﻯ ﺑﺨﺖ ﻧﺼﺮ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ‪ ،‬ﺳﺘﺎﺗﻜﺬﻳﺐ ﻳ‪ 4‬ﻭﻛﻰ ﺍﻭﺗﻪ ﻳ‪ 4‬ﺑﻨﺪﻯ ﻛ}ﻯ ﺍﻭﺗﻪ ﻳ‪ 4‬ﻭﻭﻫﻠﻰ؟‬
‫ﻧﻮﺩﻩ ﻭﺮﻣﺎﻳﻞ ﭼﻰ‪ :‬ﻫﻮ‪ ،‬ﻧﻮﺩﻯ ﺑﺨﺖ ﻧﺼﺮ ﻭﻭﻳﻞ ﭼﻰ ‪u‬ﻳﺮ ﺑﺪﺩﻯ ﻫﻐﻪ ﻗﻮﻡ ﭼﻰ ﺩﺧﭙﻞ ﭘﻴﻐﻤﺒﺮﺍﻧﻮ‬
‫ﺗﻜﺬﻳﺐ ﻛﻮﻯ ﺍﻭﺩﺍﷲ ‪ ‬ﺩﺭﺳﺎﻟﺖ ﺗﻜﺬﻳﺐ ﻛﻮﻯ‪ ،‬ﺑﻴﺎﺩﻯ ﺑﺨﺖ ﻧﺼﺮﺩﻯ ﺍﺭﻣﻴﺎ ‪ ‬ﺗﻪ ﻭﻭﻳﻞ ﭼﻰ‬
‫ﺗﻪ ﻛﻮﻟﻰ ﺳﻰ ﺯﻣﺎﺳﺮﻩ ﻭﺍﻭﺳﻰ ﻧﻮﺯﻩ ﺑﻪ ﺳﺘﺎ ﺍﻛﺮﺍﻡ ﺍﻭﻋﺰﺕ ﻭﻛﻢ‪ ،‬ﺍﻭﺯﻩ ﺩﺍﺧﻮ© ‪®r‬ﻢ ﭼﻰ ﺗﻪ ﺩﺧﭙﻞ‬
‫ﺍﻣﺖ ﺳﺮﻩ ﭘﻪ ﺧﭙﻞ ﻗﻮﻡ ﻛﻰ ﻳﻮ‪w‬ﺎﻯ ﺍﻭﺳﻰ ﺍﻭﺯﻣﺎ ﺩﺧﻮﺍ ‪I‬ﺨﻪ ﺗﻪ ﭘﻪ ﺍﻣﻦ ﻛﻰ ﻳ‪.4‬‬
‫ﻧﻮ ﺍﺭﻣﻴﺎ‪ ‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺯﻩ ﺗﺮﻧﻦ ﻭﺭ‪w‬ﻰ ﭘﻮﺭﻯ ﺩﺍﷲ ‪ ‬ﭘﻪ ﺍﻣﻦ ﻛﻰ ﻳﻢ‪ ،‬ﺍﻭﻛﻪ ﺑﻨﻰ‬
‫ﺍﺳﺮﺍﺋﻴﻞ ﺩﺍﷲ ‪ ‬ﺩﺍﻃﺎﻋﺖ ‪I‬ﺨﻪ ﻧﻪ ﻭﺍﻯ ﻭﺗﻠﻰ ﻧﻮﻧﻦ ﻭﺭ‪ z‬ﺑﻪ ﺳﺘﺎ ‪I‬ﺨﻪ ﻧﻪ ﺑﻴﺮﻳﺪﻩ ﺍﻭﻧﻪ ﺑﻪ ﺳﺘﺎﭘﻪ‬
‫ﻫﻐﻮﻯ ﺑﺎﻧﺪﻯ ‪I‬ﻪ ﺑﺎﺩﺷﺎﻫﻰ ﻭﻩ‪،‬ﻛﻠﻪ ﭼﻰ ﺑﺨﺖ ﻧﺼﺮ ﺩﺩﻩ ﺩﺍﺧﺒﺮﻯ ﻭﺍﻭﺭﻳﺪﻟﻰ ﻧﻮﺩﻯ ﻳ‪ 4‬ﭘﺮﻳ‪n‬ﻮﻭﻯ‬
‫ﺍﻭﺩﻯ ﺍﻭﺳﻴﺪﻯ ﭘﻪ ﺧﭙﻠﻪ ﻣﺰﻛﻪ ﻛﻰ ﭼﻰ )ﺍﻳﻠﻴﺎ( ﺩﻯ‪ .‬ﭘﻪ ﺩﻯ ﺳﻴﺎﻕ ﻛﻰ ﻏﺮﺍﺑﺖ ﺩﻯ‪ .‬ﺩﺍﻛﻢ‬
‫ﻣﺎﺷﻮﻣﺎﻥ ﭼﻰ ﻗﻴﺪﻳﺎﻥ ﺳﻮﻯ ﻭﻩ ﭘﻪ ﻫﻐﻪ ﻗﻴﺪﻳﺎﻧﻮ ﻛﻰ ﺩﺍﻧﻳﺎﻝ ‪ ‬ﻫﻢ ﺷﺎﻣﻞ ﻭﻭ‪.‬‬

‫ﺑﻴﺎﻥ ﺩﺩﺍﻧـﻴﺎﻝ ‪‬‬

‫ﻳﻮﺭﻭﺍﻳﺖ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﺍﺑﻰ ﺍﻟﺪﻧﻴﺎ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺍﺣﻤﺪ ﺑﻦ ﻋﺒﺪﺍﻻﻋﻠﻰ ﺍﻟﺸﻴﺒﺎﻧﻰ ‪I‬ﺨﻪ‬
‫ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺷﻌﻴﺐ ﺑﻦ ﺻﻔﻮﺍﻥ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﻻﺟﻠﻊ ﺍﻟﻜﻨﺪﻯ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﻋﺒﺪﺍﷲ ﺑﻦ ﺍﺑﻰ ﺍﻟﻬﺰﻳﻞ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺣﺎﺿﺮﺳﻮ ﺑﺨﺖ ﻧﺼﺮﺗﻪ ﺩﻭﻩ ﺯﻣﺮﻯ ﻧﻮﺩﻩ ﻫﻐﻪ ﺩﻭﺍ_ﻩ‬
‫ﭘﻪ ﻳﻮﻯ ﻛﻨﺪﻯ ﻛﻰ ﻭﺍﭼﻮﻝ‪ ،‬ﺍﻭﺩﺍﻧﻳﺎﻝ ‪ ‬ﻳ‪ 4‬ﻫﻢ ﺭﺍﻭﺳﺘﻰ ﺍﻭﺩﻏﻰ ﻛﻨﺪﻯ ﺗﻪ ﻳ‪ 4‬ﻭﺭﻭﺍﭼﻮﻯ ﻧﻮ‬
‫ﺩﻯ ﺩﻭﺍ_ﻭ ﺯﻣﺮﻳﺎﻧﻮ ﺩﻧﻳﺎﻝ ‪ ‬ﺗﻪ ﻫﻴ¦ ﻭﻧﻪ ﻭﻳﻞ‪ ،‬ﻧﻮﺑﻴﺎﺩﺩﻩ ﺯ_ﻩ ﺳﻮ ﺧﻮﺭﺍﻙ ﺍﻭﭼ‪n‬ﺎﻙ ﺗﻪ ﻟﻜﻪ ‪I‬ﻪ‬
‫ﺭﻛﻢ ﭼﻰ ﺩﻋﺎﻡ ﺍﻧﺴﺎﻥ ﺩﺍﻭ‪¤‬ﻯ ﻭﺍﻟﻰ ﭘﻪ ﻭﺧﺖ ﻛﻰ ﻛﻴŒﻯ‪،‬‬
‫ﻧﻮﺍﷲ ‪ ‬ﺍﺭﻣﻴﺎﺗﻪ ﻭﺣﻰ ﻭﻛ}ﻯ ﭘﻪ ﺩﺍﺳﻰ ﺣﺎﻝ ﻛﻰ ﭼﻰ ﻫﻐﻪ ﭘﻪ ﺷﺎﻡ ﻛﻰ ﻭﻭ‪ :‬ﭼﻰ ﺩﻩ ﺗﻪ ﺩ‪u‬ﻭ‪u‬ﻯ‬
‫ﺑﻨﺪﻭﺑﺴﺖ ﻭﻛﻪ ﻧﻮﺩﻩ ﻭﻭﻳﻞ‪ :‬ﺍﻯ ﺯﻣﺎﺭﺑﻪ ﺯﻩ ﭘﻪ ﻣﻘﺪﺳﻰ ﻣﺰﻛﻪ ﻛﻰ ﻳﻢ ﺍﻭﻫﻐﻪ ﭘﻪ ﻣﺰﻛﻪ ﺩﺑﺎﺑﻞ ﻛﻰ‬
‫ﺩﻯ ﭼﻰ ﭘﻪ ﻋﺮﺍﻕ ﻛﻰ ﻭﺍﻗﻊ ﺩﻯ‪ .‬ﻧﻮﺍﷲ ‪ ‬ﻭﺣﻰ ﻭﺭﺗﻪ ﻭﻛ}ﻩ ﭼﻰ ﺗﻪ ﺑﺮﺍﺑﺮﻛ}ﻩ ﻫﻐﻪ ‪I‬ﻪ ﭼﻰ ﻣﻮ‪¤‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٠٨‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻳ‪ 4‬ﺩﺭﺗﻪ ﺍﻣﺮﻛﻮﻭ ﭘﺲ ﺳﺘﻪ ﺯﻣﻮ‪ ¤‬ﺩﺍﺳﻰ ﻣﺨﻠﻮﻕ ﭼﻰ ﺗﻪ ﺍﻭﺗﺎﺳﻰ ﭼﻰ ﻛﻢ ﺧﻮﺭﺍﻙ ﺑﺮﺍﺑﺮﻛ}ﻯ ﺩﻯ‬
‫ﺩﺍﻧﻳﺎﻝ ‪ ‬ﺗﻪ ﺗﺎﺳﻰ ﺩﻭﺍ_ﻩ ﺑﺎﺭ ﻛﻰ ﺩﺍ ﺩﻫﻐﻪ ﺧﻮﺍﺗﻪ‪ .‬ﻧﻮﺩﻩ ﺧﻮﺭﺍﻛﻪ ﺑﺮﺍﺑﺮﻩ ﻛ}ﻩ ﺍﻭﺍﷲ ‪ ‬ﻭﺭ‬
‫ﻭﻟﻴŒﻝ ﻫﻐﻪ ‪I‬ﻮﻙ ﭼﻰ ﺩﺍﻳ‪ 4‬ﺑﺎﺭﻭﻝ ﺩﺩﺍﻧﻳﺎﻝ ‪ ‬ﺧﻮﺍﺗﻪ ﺗﺮﺩﻯ ﭼﻰ ﺩﺍﻳ‪ 4‬ﺩﻏﻪ ﻛﻨﺪﻯ ﭘﻪ ﺳﺮﺑﺎﻧﺪﻯ‬
‫ﻭﺩﺭﻭﻝ ﭘﻪ ﻛﻢ ﻛﻰ ﭼﻰ ﺩﺍﻧﻳﺎﻝ ﭘﺮﻭﺕ ﻭﻭ ﻧﻮﺩﺍﻧﻳﺎﻝ ‪ ‬ﻭﻭﻳﻞ ﺗﻪ ‪I‬ﻮﻙ ﻳ‪4‬؟ ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ‬
‫ﺯﻩ ﺍﺭﻣﻴﺎﻳﻢ‪ .‬ﻧﻮﺩﺍﻧﻳﺎﻝ ‪ ‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺩﻟﺘﻪ ‪I‬ﻪ ﺭﻛﻢ ﺭﺍﻟﻰ ﺍﻭﭼﺎ ﺭﺍﻭﺳﺘﻰ ﻧﻮﺩﻩ ﻭﺭﺗﻪ‬
‫ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺯﻩ ﺍﷲ ‪ ‬ﺭﺍﻭﺳﺘﻢ‪.‬‬
‫ﻧﻮﺩﺍﻧﻳﺎﻝ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ‪ ،‬ﺁﻳﺎﺯﻩ ﺍﷲ ‪ ‬ﻳﺎﺩﻛﻢ؟ ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ‪ :‬ﻫﻮ‪ :‬ﻧﻮﺩﺍﻧﻳﺎﻝ ‪‬‬
‫ﻭﺮﻣﺎﻳﻞ ﭼﻰ‪ :‬ﺣﻤﺪ ﺍﻭﺛﻨﺎﺀ ﺩﻩ ﺩﻫﻐﻪ ﺫﺍﺕ ﺩﭘﺎﺭﻩ ﭼﻰ ﺩﻫﻐﻪ ﺩﻳﺎﺩﺍ‪o‬ﺖ ‪I‬ﺨﻪ ﻫﻴ¦ ‪I‬ﻮﻙ ﻧﻪ ﻫﻴﺮﻳŒﻯ‬
‫ﺍﻭﺣﻤﺪﺩﻯ ﺩﻫﻐﻪ ﺫﺍﺕ ﺩﭘﺎﺭﻩ ﭼﻰ ﻗﺒﻠﻮﻯ ﺩﻋﺎ ﺩﻫﻐﻪ ﺳ}ﻯ ﭼﻰ ﺍﻣﻴﺪﺳﺎﺗﻰ ﺩﺍﷲ ‪I ‬ﺨﻪ‪ ،‬ﺍﻭﺣﻤﺪ‬
‫ﺩﻯ ﺩﻫﻐﻪ ﺫﺍﺕ ﺩﭘﺎﺭﻩ ﭼﻰ ﻫﻐﻪ ﻧﻪ ﺳﭙﺎﺭﻯ ﻳﻮﺳ}ﻯ ﺑﻞ ﭼﺎﺗﻪ ﻛﻠﻪ ﭼﻰ ‪I‬ﻮﻙ ﺩﻫﻐﻪ ﭘﺮ ﺫﺍﺕ ﺑﺎﻧﺪﻯ‬
‫ﺗﻮﻛﻞ ﻭﻛﻰ‪ ،‬ﺍﻭﺣﻤﺪﺍﻭﺛﻨﺎﺀ ﺩﻩ ﺩﻫﻐﻪ ﺫﺍﺕ ﺩﭘﺎﺭﻩ ﭼﻰ ﻫﻐﻪ ﺑﺪﻟﻪ ﺩﺍﺣﺴﺎﻥ ﭘﻪ ﺍﺣﺴﺎﻥ ﺳﺮﻩ ﻭﺭﻛﻮﻯ‪،‬‬
‫ﺍﻭﺣﻤﺪ ﺍﻭﺛﻨﺎﺀ ﺩﻩ ﺩﻫﻐﻪ ﺫﺍﺕ ﺩﭘﺎﺭﻩ ﭼﻰ ﻫﻐﻪ ﺟﺰﺍﺀ ﻭﺭﻛﻮﻯ ﭘﻪ ﺻﺒﺮ ﺳﺮﻩ ﺩﻧﺠﺎﺕ‪ ،‬ﺣﻤﺪ ﺍﻭﺛﻨﺎﺀ ﺩﻩ‬
‫ﺩﻫﻐﻪ ﺫﺍﺕ ﺩﭘﺎﺭﻩ ﭼﻰ ﻫﻐﻪ ﻟﻴﺮﻯ ﻛﻮﻯ ﻣﺸﻜﻼﺕ ﻭﺭﻭﺳﺘﻪ ﺩﻣﺼﻴﺒﺘﻮﻧﻮ ‪I‬ﺨﻪ‪ ،‬ﺣﻤﺪ ﺍﻭﺛﻨﺎﺀ ﺩﻩ‬
‫ﺩﻫﻐﻪ ﺫﺍﺕ ﺩﭘﺎﺭﻩ ﭼﻰ ﻫﻐﻪ ﺯﻣﻮ‪w ¤‬ﺎﻯ ﺩﺍﻣﻴﺪ ﺩﻯ ﻭﺭﻭﺳﺘﻪ ﺩﻧﺎ ﺍﻣﻴﺪﻯ ‪I‬ﺨﻪ‪.‬‬
‫ﺩﺍﺭﻛﻢ ﻳﻮﻧﺲ ﺑﻦ ﺑﻜﻴﺮ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻣﺤﻤﺪﺑﻦ ﺍﺳﺤﺎﻕ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ‬
‫ﺧﺎﻟﺪ ﺑﻦ ﺩﻳﻨﺎﺭ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻮ ﺍﻟﻌﺎﻟﻴﻪ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﻛﻠﻪ ﭼﻰ ﻣﻮ‪ ¤‬ﺘﺤﻪ ﻛ}ﻩ‬
‫)ﺗﺴﺘﺮ( ﻋﻼﻗﻪ ﻧﻮﻣﻮ‪ ¤‬ﺩﻫﺮﻣﺰﺍﻥ ﭘﻪ ﺑﻴﺖ ﺍﻟﻤﺎﻝ ﻛﻰ ﻳﻮﻛ– ﭘﻴﺪﺍﻛﻰ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﺑﺎﻧﺪﻯ ﻳﻮﻣ}ﻯ‬
‫ﭘﺮﻭﺕ ﺍﻭﺳﺮﺗﻪ ﻳ‪ 4‬ﻳﻮﻛﺘﺎﺏ ﭘﺮﻭﺕ ﻭﻭ ﻧﻮﻣﻮ‪ ¤‬ﺭﺍﻭﺍﺧﺴﺘﻰ ﻫﻐﻪ ﻛﺘﺎﺏ ﺍﻭﻋﻤﺮﺑﻦ ﺍﻟﺨﻄﺎﺏ ﺗﻪ ﻣﻮ‬
‫ﻭﺳﭙﺎﺭﻯ ﻧﻮﻋﻤﺮﺑﻦ ﺍﻟﺨﻄﺎﺏ ﺩﻳﻮﺳ}ﻯ ﭘﻪ ﺫﺭﻳﻌﻪ ﺩﻏﻪ ﻛﺘﺎﺏ ﻋﺮﺑﻰ ﺗﻪ ﻭﺍ_ﻭﻯ‪ :‬ﻧﻮﺯﻩ ﺍﻭﻟﻨﻰ ﺳ}ﻯ‬
‫ﻳﻢ ﭼﻰ ﻣﺎﻫﻐﻪ ﻭﻭﺍﻳﻪ‪ ،‬ﻣﺎﻭﻭﺍﻳﻪ ﺩﻏﻪ ﻛﺘﺎﺏ ﺩﻗﺮﺁﻥ ﭘﻪ ﺭﻛﻢ‪ .‬ﻧﻮﺩﺍﺭﻭﺍﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻣﺎﻭﻭﻳﻞ ﺍﺑﻮ‬
‫ﺍﻟﻌﺎﻟﻴﻪ ﺗﻪ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﻛﻰ ‪I‬ﻪ ﻭﻩ ﻧﻮﺩﻩ ﻭﻭﻳﻞ ﭼﻰ ﺳﺘﺎﺳﻰ ﺍﻣﺮ ﺍﻭﺍﺣﻜﺎﻡ ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭ ﺧﻄﺎﺑﻮﻧﻪ‬
‫ﭘﻪ ﻛﻰ ﻭﻩ ﺍﻭﻫﻐﻪ ‪I‬ﻪ ﭘﻪ ﻛﻰ ﺫﻛﺮﻭﻩ ﻛﻢ ﭼﻰ ﻭﺭﻭﺳﺘﻪ ﻭﺍﻗﻊ ﻛﻴﺪﻭ ﻭﺍﻻﺩﻯ‪ .‬ﻧﻮﺩﺍﺭﺍﻭﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ‬
‫ﻣﺎ‪w‬ﻴﻨﻰ ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭼﻰ ﺳﺘﺎﺳﻰ ﭘﻪ ﻫﻐﻪ ﺳ}ﻯ ﺑﺎﻧﺪﻯ ‪I‬ﻪ ﻭﻛ}ﻩ ﻧﻮﺍﺑﻮ ﺍﻟﻌﺎﻟﻴﻪ ﻭﻭﻳﻞ ﭼﻰ ﻣﻮ‪¤‬‬
‫ﭘﻪ ﻳﻮﻩ ﻭﺭ‪ z‬ﻛﻰ ﺩﻳﺎﺭﻟﺲ ﻗﺒﺮﻭﻧﻪ ﻭﻛ‪n‬ﻞ ﭘﻪ ﺟﻼﺟﻼ ‪w‬ﺎﻳﻮﻧﻮ ﻛﻰ‪ ،‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺷﭙﻪ ﺳﻮﻩ ﻧﻮﭘﻪ ﻳﻮ‬
‫ﻗﺒﺮﻛﻰ ﻣﻮ‪o‬ﺦ ﻛ}ﻩ ﺍﻭ”ﻮﻝ ﻗﺒﺮﻭﻧﻪ ﻣﻮﺑﻨﺪﻛ}ﻩ ﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﭼﻰ ‪I‬ﻮﻙ ﻳ‪ 4‬ﺑﻴﺮﺗﻪ ﻭﻧﻪ ﻛﺎ‪¤‬ﻯ‪.‬‬
‫ﻧﻮﺩﺍﺭﺍﻭﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺩﻭﻯ ﻭﺭ‪I‬ﺨﻪ ﺩ‪I‬ﻪ ﺍﻣﻴﺪﻛﻮﻯ ﭼﻰ ﺭﺍﻛﺎ‪¤‬ﻯ ﻳ‪ ،4‬ﻧﻮﺩﻯ ﺍﺑﻮﺍﻟﻌﺎﻟﻴﻪ ﻭﻭﻳﻞ‬
‫ﭼﻰ ﻛﻠﻪ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﺑﺎﺭﺍﻥ ﺑﻨﺪﺳﻮ ﻧﻮﺩﻭﻯ ﺑﻪ ﺩﺩﻩ ﻛ– ﺩﺑﺎﻧﺪﻯ ﺭﺍﺍﻳﺴﺘﻰ ﻧﻮﺑﺎﺭﺍﻥ ﺑﻪ ﺷﺮﻭﻉ ﺳﻮ‪.‬‬
‫ﻧﻮﺩﺍﺭﺍﻭﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺗﺎﺳﻰ ﭘﻪ ﺩﻏﻪ ﺳ}ﻯ ﺑﺎﻧﺪﻯ ﺩﭼﺎ ‪r‬ﻤﺎﻥ ﻛﻮﻯ‪ .‬ﺍﺑﻮ ﺍﻟﻌﺎﻟﻴﻪ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ‪:‬‬
‫ﺩﺍﻧﻳﺎﻝ ‪ ‬ﻧﻮﺭﺍﻭﻯ ﺑﻴﺎﭘﻮ‪o‬ﺘﻨﻪ ﻭﺭ‪I‬ﺨﻪ ﻭﻛ}ﻩ ﭼﻰ ﺳﺘﺎ‪I‬ﻪ ﺧﻳﺎﻝ ﺩﻯ ﭼﻰ ﺩﻯ ﺑﻪ ﺩ‪I‬ﻮﻣﺮﻩ ﻭﺧﺖ ﺭﺍ‬
‫ﺍﻳﺴﻰ ﭘﺎﺗﻪ ﻭﻯ؟ ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺩ)‪ (۳۰۰‬ﻛﺎﻟﻮﺭﺍﺍﻳﺴﻰ ﻧﻮﺩﻩ ﺑﻴﺎﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭼﻰ ﺁﻳﺎﺗﺎﭘﻪ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٠٩‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻛﻰ ‪I‬ﻪ ﺗﺒﺪﻳﻠﻰ ﻟﻴﺪﻟﻰ ﺩﻩ‪ ،‬ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﭘﻪ ﺟﻮﺍﺏ ﻛﻰ ﻭﻭﻳﻞ ﭼﻰ ﺑﺎﻟﻜﻞ ﺮﻕ ﭘﻪ ﻛﻰ ﻧﻪ ﻭﻭ ﻣ‪q‬ﺮ‬
‫ﺩﺗﻨﺪﻯ ﻳﻮ‪I‬ﻮ ﻭﺭﻳ‪n‬ﺘﺎﻥ ﻳ‪ 4‬ﻟﻮﻳﺪﻟﻰ ﻭﻩ‪ ،‬ﺩﺍﻧﺒﻴﺎﻭﻭ ‪ ‬ﻏﻮ‪o‬ﻰ ﻧﻪ ﺟﻼﻛﻴŒﻯ ﺩﺑﺪﻥ ‪I‬ﺨﻪ‬
‫ﺍﻭﻧﻪ ﻣﺰﻛﻪ ﻫﻐﻪ ‪w‬ﺎﻥ ﺗﻪ ﺭﺍﻛﺸﻮﻯ ﺳﻰ ﺍﻭﻧﻪ ﺩﺩﻭﻯ ﻏﻮ‪o‬ﺘﻪ ﺣﻴﻮﺍﻧﺎﻥ ﺧﻮ_ﻟﻰ ﺳﻰ‪ .‬ﺩﺩﻯ ﺭﻭﺍﻳﺖ‬
‫ﺍﺳﻨﺎﺩ ﺍﺑﻮ ﺍﻟﻌﺎﻟﻴﻪ ﺗﻪ ﺻﺤﻴﺢ ﺩﻯ‪.‬‬
‫ﺍﻭﻛﻪ ﭼﻴﺮﻯ ﺩﺩﻩ ﺗﺎﺭﻳﺦ ﻭﺎﺕ ﻫﻢ ﺩﻏﻪ ﻭﻯ ﻧﻮﺑﻴﺎﺑﻪ ﺩﻯ ﻧﺒﻰ ﻧﻪ ﻭﻯ ﺑﻠﻜﻰ ﻳﻮﻧﻴך ﺳ}ﻯ ﺑﻪ ﻭﻯ ﭘﻪ‬
‫ﺩﺍﺳﻰ ﺑﻞ ﺭﻭﺍﻳﺖ ﻛﻰ ﻫﻢ ﺩﺍﺳﻰ ﻗﺼﻪ ﺫﻛﺮﺩﻩ ﺧﻮﭘﻪ ﻫﻐﻪ ﻛﻰ ﺍﺑﻮﻣﻮﺳٰﻰ ﺍﻻﺷﻌﺮﻯ ‪ ‬ﺫﻛﺮﺩﻯ‬
‫ﭼﻰ ﻫﻐﻪ ﺩﺩﻩ ﺗﺎﺑﻮﺕ ﺧﻼﺹ ﻛ}ﻯ ﻭﻭ ﺍﻭﭘﻪ ﺑﻌﻀﻰ ﺍﻗﻮﺍﻟﻮ ﻛﻰ ﺫﻛﺮﺩﻯ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺩﺍﻧﺲ‬
‫ﺑﻦ ﻣﺎﻟך ‪I‬ﺨﻪ ﺩﺍ ﻧﻘﻞ ﺩﻯ ﭼﻰ ﺩﺩﻩ ﺩﭘﺰﻯ ﺍﻭ‪¤‬ﺩﻭﺍﻟﻰ ﻳﻮﻩ ﻟﻮﻳﺸﺖ ﺩﻯ‪،‬‬
‫ﺍﻭﺩﺍﺭﻛﻢ ﻧﻮﺭ ﻭﺍﻗﻌﺎﺕ ‪u‬ﻳﺮﻯ ﺫﻛﺮﺩﻯ ﺧﻮﺧﻼﺻﻪ ﺩ”ﻮﻟﻮ ﻫﻢ ﺩﺍﺭﺍﻭﺯﻯ ﺩﺍﻛﻢ ﭼﻰ ﻣﻮ‪ ¤‬ﺑﻴﺎﻥ ﻛ}ﻩ‪،‬‬
‫ﺩﺍﺭﻛﻢ ﭘﻪ ﺑﻞ ﺭﻭﺍﻳﺖ ﻛﻰ ﺩﺍﺳﻰ ﺫﻛﺮﺩﻯ ﭼﻰ ﺩﺍﻧﻳﺎﻝ ‪ ‬ﺩﻋﺎﻛ}ﻯ ﻭﻩ ﭼﻰ ﻣﺎﺩﻯ ﺩﻣﺤﻤﺪ ‪‬‬
‫ﺍﻣﺘﻴﺎﻥ ﭘ– ﻛﻰ‪ ،‬ﻧﻮﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﺩﺍﺩﻋﺎﻗﺒﻮﻟﻪ ﻛ}ﻯ ﻭﻩ ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﺩﺻﺤﺎﺑﻮﻭﺗﺮﺩﻭﺭ ﭘﻮﺭﻯ‬
‫ﻧﻪ ﻭﻭ ﭘ– ﺳﻮﻯ ﭼﻰ ﺑﻴﺎﺻﺤﺎﺑﻮﻭ ﭘ– ﻛﻰ ﺑﻨﺎﺀ ﺑﺮﺍﻗﻮאﻝ ﻋﻠﻤﺎﺀ‪.‬‬
‫ﺍﻭﺩﺍﺑﻮ ﻣﻮﺳٰﻰ ‪I ‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﺩﻯ ﭼﻰ ‪I‬ﻠﻮﺭ ‪w‬ﺎﻳﻪ ﻳ‪ 4‬ﺩﻩ ﺗﻪ ﻗﺒﺮﻭﻛ‪n‬ﻰ ﻧﻮﭘﻪ ﻳﻮﻩ ﻛﻰ ﻳ‪ 4‬ﭘ–‬
‫ﻛ}ﻯ ﺩﻯ ﭼﻰ ﻣﻌﻠﻮﻡ ﻧﻪ ﺩﻯ ﻣ‪q‬ﺮ ﺍﺑﻮﻣﻮﺳٰﻰ ﺍﻻﺷﻌﺮﻯ ‪ ‬ﺗﻪ‪.‬‬
‫ﺩﺍﺭﻛﻢ ﺩﺍﺑﻦ ﺍﺑﻰ ﺍﻟﺪﻧﻴﺎ ‪I‬ﺨﻪ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻋﺒﺪﺍﷲ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺣﻤﺪ ﺑﻦ ﻋﻤﺮ‬
‫ﺑﻦ ﺍﻟﺴﺮﺡ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻦ ﻭﻫﺐ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺒﺪﺍﻟﺮﺣﻤٰﻦ ﺑﻦ ﺍﺑﻰ ﺍﻟﻮﻧﺎﺩ ‪I‬ﺨﻪ‬
‫ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻣﺎﻭﻟﻴﺪﻯ ﭘﻪ ﻻﺱ ﺩﺍﺑﻦ ﺍﺑﻰ ﺑﺮﺩﻩ ﺑﻦ ﺍﺑﻰ ﻣﻮﺳٰﻰ ﺍﻻﺷﻌﺮﻯ ﻛﻰ ﻳﻮﻩ ‪r‬ﻮﺗﻤﻰ ﭼﻰ ﭘﻪ‬
‫ﻫﻐﻪ ﺑﺎﻧﺪﻯ ﺩﻭﻩ ﺯﻣﺮﻳﺎﻥ ﺟﻮ_ﻭﻩ ﭼﻰ ﺩﺩﻭﺍ_ﻭ ﺯﻣﺮﻳﺎﻧﻮ ﭘﻪ ﻣﻨ¼ ﻛﻰ ﻳﻮﺳ}ﻯ ﻧﺎﺳﺖ ﻭﻭ‪ ،‬ﻧﻮﺍﺑﻮ ﺑﺮﺩﻩ‬
‫ﻭﺍﻳ‪ 4‬ﭼﻰ ﺩﺍ‪r‬ﻮﺗﻤﻰ ﺩﻫﻐﻪ ﺳ}ﻯ ﺩﻩ ﭼﻰ ﺩﺩﻯ ﻛﻠﻰ ﺧﻠ› ﺩﺩﺍﻧﻳﺎﻝ ‪r ‬ﻤﺎﻥ ﭘﺮﻛﻮﻯ ﭼﻰ ﺩﺍﺩﺩﻩ‬
‫ﭘﻼﺭ ﺍﺑﻮﻣﻮﺳٰﻰ ﺍﻻﺷﻌﺮﻯ ‪w‬ﻴﻨﻰ ﭘﻪ ﻫﻐﻪ ﺷﭙﻪ ﻛﻰ ﺍﺧﺴﺘﻰ ﻭﻩ ﭘﻪ ﻛﻤﻪ ﺷﭙﻪ ﭼﻰ ﻳ‪ 4‬ﺩﻯ ﭘ|ﻮﻯ‪ :‬ﻧﻮ‬
‫ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﺍﺑﻮﻣﻮﺳٰﻰ ﺍﻻﺷﻌﺮﻯ ‪ ‬ﺩﻫﻐﻪ ﻛﻠﻰ ﺩﻋﻠﻤﺎﻭﻭ ‪I‬ﺨﻪ ﺩﺩﻯ ﻧﻘﺸﻰ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻧﻮ‬
‫ﺩﻭﻯ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ‪ :‬ﺩﻛﻢ ﺑﺎﺩﺷﺎﻩ ﭘﻪ ﻗﺒﻀﻪ ﻛﻰ ﭼﻰ ﺩﺍﻧﻳﺎﻝ ‪ ‬ﻭﻭ ﺩﻫﻐﻪ ﺑﺎﺩﺷﺎﻩ ﺗﻪ ﻧﺠﻮﻣﻴﺎﻥ‬
‫ﻭﻳﻞ ﻛﻴﺪﻩ ﭼﻰ ﺩﺩﻩ ﭘﻪ ﺩﻯ ﻏﻼﻣﺎﻧﻮﻛﻰ ﺑﻪ ﻳﻮﺳ}ﻯ ﻭﻯ ﭼﻰ ﺩﺩﻩ ﻣﻠך ﺍﻭﺑﺎﺩﺷﺎﻫﻰ ﺑﻪ ﺩﻫﻐﻪ‬
‫ﺩﻻﺳﻪ ﺎﺳﺪﻳŒﻯ ﺍﻭﺧﺘﻤﻴŒﻯ ﺑﻪ ﺍﻭﻳﻮﺷﭙﻪ ﻳ‪ 4‬ﻭﺭﺗﻪ ﻣﻌﻠﻮﻣﻪ ﻛ}ﻩ‪ ،‬ﻧﻮﺩﻏﻪ ﺑﺎﺩﺷﺎﻩ ﻭﻭﻳﻞ ﭼﻰ ﻧﻦ‬
‫ﺷﭙﻪ ﺑﻪ ﻳﻮﻏﻼﻡ ﻫﻢ ﻧﻪ ﭘﺎﺗﻪ ﻛﻴŒﻯ ﻣ‪q‬ﺮ ﺩﺍﭼﻰ ﺯﻩ ﺑﻪ ﻳ‪ 4‬ﻣ}ﻛﻢ ﺩﺍﻭﻭ ﭼﻰ ﺩﻭﻯ ﺑﻴﺎ ﺩﺍﻧﻳﺎﻝ ‪‬‬
‫ﻛﻨﺪﻯ ﺗﻪ ﻭﻏﻮﺭ‪w‬ﻮﻯ ﺍﻭﻭﺭﺳﺮﻩ ﻳ‪ 4‬ﺩﻭﻩ ﺯﻣﺮﻳﺎﻥ ﻫﻢ ﻭﺍﭼﻮﻝ‪ .‬ﻧﻮﺑﻴﺪﻩ ﺳﻮﻩ ﺯﻣﺮﻳﺎﻥ ﺍﻭﺩﻩ ﺗﻪ ﻳ‪I 4‬ﻪ‬
‫ﺿﺮﺭﻭﻧﻪ ﺭﺳﻮﻯ‪ .‬ﻧﻮﺑﻴﺎ ﺭﺍﻟﻪ ﺩﺩﻩ ﻣﻮﺭ ﺍﻭﺑﻴﺎ ﺍﷲ ‪ ‬ﺩﻯ ﻭﺭﺳﻮﻯ ﻫﻐﻪ ﺩﺭﺟﻰ ﺗﻪ ﻛﻤﻰ ﺗﻪ ﭼﻰ ﺍﷲ‬
‫‪ ‬ﻏﻮ‪o‬ﺘﻞ ﭼﻰ ﺩﻯ ﻭﺭﺳﻮﻯ ﻧﻮﺑﻴﺎ ﺩﺍﻧﻳﺎﻝ ‪ ‬ﺩﻫﻐﻪ ﻧﻘﺸﻪ ﭘﻪ ‪r‬ﻮﺗﻤﻰ ﺑﺎﻧﺪﻯ ﺟﻮ_ﻩ ﻛ}ﻩ ﺩﺩﻯ‬
‫ﻭﺟﻰ ‪I‬ﺨﻪ ﭼﻰ ﺩﺍﷲ ‪ ‬ﺩﺍﻧﻌﻤﺖ ﻫﺮﻭﺧﺖ ﭘﻪ ﺩﻯ ﺳﺮﻩ ﻳﺎﺩﺳﺎﺗﻰ ﺍﻭﻫﻴﺮﻧﻪ ﺳﻰ ‪w‬ﻴﻨﻰ‪.‬‬
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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤١٠‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺟﻮ‪L‬ﻭﻝ ﺩﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﻭﺭﻭﺳﺘﻪ ﺩﺧﺮﺍﺑﻴﺪﻭ ‪5‬ﺨﻪ ﺍﻭ ﺭﺍﺟﻤﻊ ﻛﻴﺪﻝ ﺩﺳﺮﺩﺍﺭﺍﻧﻮ ﺩﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﻭﺭﻭﺳﺘﻪ‬
‫ﺩﺟﻼﻛﻴﺪﻭ ‪5‬ﺨﻪ‬
‫ﺤﻴِﻲ ‪‬ﻫﺬِﻩِ ﺍﷲ ﺑ‪‬ﻌ‪‬ﺪ‪‬‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺃﹶ ‪‬ﻭ ﻛﹶﺎﻟﱠﺬِﻱ ﻣ‪‬ﺮ‪ ‬ﻋﻠﹶﻰ ﻗﹶ ‪‬ﺮﻳ‪‬ﺔٍ ﻭ‪ِ ‬ﻫﻲ‪ ‬ﺧ‪‬ﺎ ِﻭﻳ‪‬ﺔﹲ ‪‬ﻋﻠﹶﻰ ﻋ‪‬ﺮ‪‬ﻭﺷِﻬ‪‬ﺎ ﻗﹶﺎﻝﹶ ﺃﹶﻧ‪‬ﻰ ‪‬ﻳ ‪‬‬
‫ﺾ ﻳ‪ ‬ﻮﻡٍ ﻗﹶﺎ ﹶﻝ ﺑ‪ ‬ﹾﻞ ﹶﻟﺒِ ﹾﺜﺖ‪ِ ‬ﻣﺌﹶ ﹶﺔ ﻋ‪‬ﺎﻡٍ ﻓﹶﺎﻧ‪‬ﻈﹸﺮ‪‬‬
‫ﻣ‪‬ﻮ‪ِ‬ﺗﻬ‪‬ﺎ ﹶﻓﹶﺄﻣ‪‬ﺎﺗ‪ ‬ﻪ ﺍﷲ ﻣِﹶﺌﺔﹶ ﻋ‪‬ﺎ ٍﻡ ﺛﹸ ‪‬ﻢ ﺑ‪‬ﻌ‪‬ﺜﹶﻪ‪ ‬ﻗﹶﺎﻝﹶ ﻛﹶ ‪‬ﻢ ﻟﹶﺒِ ﹾﺜﺖ‪ ‬ﻗﹶﺎ ﹶﻝ ﻟﹶﺒِ ﹾﺜﺖ‪ ‬ﻳ‪ ‬ﻮﻣ‪‬ﺎ ﺃﹶﻭ‪ ‬ﺑ‪‬ﻌ‪ ‬‬
‫ﺸ ‪‬ﺰﻫ‪‬ﺎ ﹸﺛ ‪‬ﻢ‬
‫ﻚ ﺁَ‪‬ﻳﺔﹰ ﻟِﻠﻨ‪‬ﺎﺱِ ﻭ‪‬ﺍ‪‬ﻧ ﹸﻈ ‪‬ﺮ ﺇِﻟﹶﻰ ﺍﹾﻟﻌِﻈﹶﺎﻡِ ﹶﻛ ‪‬ﻴﻒ‪ ‬ﻧ‪‬ﻨ‪ِ ‬‬
‫ﺇِﻟﹶﻰ ﹶﻃﻌ‪‬ﺎ ِﻣﻚ‪ ‬ﻭ‪‬ﺷ‪‬ﺮ‪‬ﺍِﺑﻚ‪ ‬ﻟﹶ ‪‬ﻢ ﻳ‪‬ﺘ‪‬ﺴ‪‬ﻨ‪ ‬ﻪ ﻭ‪‬ﺍ‪‬ﻧﻈﹸﺮ‪ِ ‬ﺇﻟﹶﻰ ﺣِﻤ‪‬ﺎﺭِ ‪‬ﻙ ﻭ‪‬ﻟِ‪‬ﻨﺠ‪‬ﻌ‪ ‬ﹶﻠ ‪‬‬
‫ﺷﻲ‪‬ﺀٍ ﻗﹶﺪِﻳﺮ‪) ،‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﻩ \ ‪.(۲¢۹‬‬
‫ﻧ‪ ‬ﹾﻜﺴ‪‬ﻮﻫ‪‬ﺎ ﻟﹶﺤ‪‬ﻤ‪‬ﺎ ﻓﹶﻠﹶﻤ‪‬ﺎ ﺗ‪‬ﺒﻴ‪‬ﻦ‪ ‬ﻟﹶﻪ‪ ‬ﻗﹶﺎﻝﹶ ﺃﹶﻋ‪‬ﻠﹶﻢ‪ ‬ﺃﹶ ﱠﻥ ﺍﷲ ﻋ‪‬ﻠﹶﻰ ﻛﹸ ِﻞّ ‪‬‬
‫ﺭﻭﺍﻳﺖ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﻫﺸﺎﻡ ﺑﻦ ﺍﻟﻜﻠﺒﻰ ﭼﻰ‪ :‬ﺑﻴﺎﺍﷲ ‪ ‬ﻭﺣﻰ ﻭﻛ}ﻯ ﺍﺭﻣﻴﺎ‪ ‬ﺗﻪ ﭼﻰ‪ :‬ﺗﻪ ﻭﺭﺳﻪ‬
‫ﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﺗﻪ ﺍﻭﺯﻩ ﻫﻐﻪ ﺩﻭﺑﺎﺭﻩ ﺟﻮ_ﻭﻡ‪ .‬ﻧﻮﺍﺭﻣﻴﺎ ‪ ‬ﺭﻭﺍﻥ ﺳﻮ ﺩﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﺧﻮﺍ ﺗﻪ ﺗﺮﺩﻯ‬
‫ﭼﻰ ﻭﺭﻭﺭﺳﻴﺪﻯ ﻧﻮﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﻧﻪ ﻭﻭ ﺟﻮ_‪ ،‬ﻧﻮﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﻳ‪ 4‬ﭘﻪ ﺯ_ﻩ ﻛﻰ ﻭﻭﻳﻞ‪ ،‬ﭘﺎﻛﻰ ﺩﻩ ﻫﻐﻪ‬
‫ﺫﺍﺕ ﻟﺮﻩ ﭼﻰ ﻣﺎﺗﻪ ﻳ‪ 4‬ﺍﻣﺮﻭﻛﻰ ﭼﻰ ﺯﻩ ﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﺗﻪ ﺭﺍﺳﻢ ﺍﻭﻣﺎﺗﻪ ﻳ‪ 4‬ﺧﺒﺮ ﺭﺍﻛﻰ ﭼﻰ ﺯﻩ ﻳ‪4‬‬
‫ﺟﻮ_ﻭﻡ ﻧﻮﻛﻠﻪ ﺑﻪ ﻳ‪ 4‬ﺍﷲ ‪ ‬ﺟﻮ_ﻭﻯ ﺍﻭﻛﻠﻪ ﺑﻪ ﺍﷲ ‪ ‬ﺩﻯ ﺭﺍﮊﻭﻧﺪﻯ ﻛﻮﻯ ﻭﺭﻭﺳﺘﻪ ﺩﻣ}ﻩ ﻛﻮﻟﻮ‬
‫‪I‬ﺨﻪ )ﻳﻌﻨﻰ ﺩﻟﺘﻪ ﻳ‪ 4‬ﺩﮊﻭﻧﺪ ﺍﻭﻣﺮ‪I ¹‬ﺨﻪ ﺟﻮ_ﻳﺪﻝ ﺍﻭﺧﺮﺍﺑﻴﺪﻝ ﻣﺮﺍﺩﺩﻯ(‪ ،‬ﺑﻴﺎﻳ‪ 4‬ﺧﭙﻞ ﺳﺮﻛ‪n‬ﻰ‬
‫‪o‬ﻮﻭﻯ ﭘﻪ ﻣﺰﻛﻪ ﺑﺎﻧﺪﻯ ﺍﻭﺑﻴﺪﻩ ﺳﻮ ﺍﻭﺩﺩﻩ ﺳﺮﻩ ﺧﭙﻞ ﺧﺮﻫﻢ ﻭﻭ ﭼﻰ ﺳﭙﺮﻟﻰ ﻳ‪ 4‬ﭘﺮﻯ ﻛﻮﻟﻪ ﺍﻭﺧﭙﻠﻪ‬
‫ﺧﻮﺭﺍﻛﻪ ﻭﺭﺳﺮﻩ ﻫﻢ ﻭﻩ‪ ،‬ﻧﻮﺩﻯ ﺑﻴﺪﻩ ﺳﻮ ﺗﺮﺍﻭﻳﺎ ﻛﺎﻟﻮ ﭘﻮﺭﻯ ﺗﺮﺩﻯ ﭼﻰ ﺩﺩﻩ ﺧﻮﺏ ﭘﻪ ﺩﻭﺭﺍﻥ ﻛﻰ‬
‫ﺑﺨﺖِ ﻧﺼﺮ ﺍﻭﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻟﻮ_ ﺑﺎﺩﺷﺎﻩ ﻟﻬﺮﺍﺳﺐ ﺩﻭﺍ_ﻩ ﻣ}ﻩ ﺳﻮﻩ‪ ،‬ﺍﻭﺩﺩﻩ ﺑﺎﺩﺷﺎﻫﻰ ﺗﺮ)‪ (۱۲۰‬ﻛﺎﻟﻮ‬
‫ﭘﻮﺭﻯ ﻭﻩ ﺍﻭﺩﺩﻩ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﺩﺩﻩ ‪w‬ﻮﻯ ﺑﺸﺘﺎﺳﺐ ﺑﻦ ﻟﻬﺮﺍﺳﺐ ﺑﺎﺩﺷﺎﻩ ﺳﻮ‪،‬‬
‫ﺍﻭ ﻭﻭﻣﺮ‪ ¹‬ﺩﺑﺨﺘﻨﺼﺮﭘﻪ ﺧﭙﻞ ﻣﻠך ﻛﻰ ﺍﻭﺩﻩ ﺗﻪ ﺩﺍﺧﺒﺮﻩ ﺭﺍﻭﺭﺳﻴﺪﻩ ﭼﻰ ﺩﺷﺎﻡ ﻣﺰﻛﻪ ﺗﺸﻪ ﭘﺮﺗﻪ ﺩﻩ‬
‫ﺍﻭﺩﻠﺴﻄﻴﻦ ﭘﻪ ﻣﺰﻛﻪ ﻛﻰ ﺣﻴﻮﺍﻧﺎﻥ ‪u‬ﻳﺮﺳﻮﻯ ﺩﻯ ﺗﺮﺩﻯ ﭼﻰ ﺍﻧﺴﺎﻧﺎﻥ ﭘﻪ ﻛﻰ ﺑﺎﻟﻜﻞ ﻧﻪ ﺩﻯ ﭘﺎﺗﻪ‬
‫ﺳﻮﻯ ﻧﻮﺩﻩ ﺍﻋﻼﻥ ﻭﻛﻰ ﭘﻪ ﺑﺎﺑﻞ ﻛﻰ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﺗﻪ ﭼﻰ ‪I‬ﻮﻙ ﻏﻮﺍ_ﻯ ﭼﻰ ﺷﺎﻡ ﺗﻪ ﺭﺍﺳﻰ ﻧﻮ‬
‫ﻫﻐﻪ ﻛﻮﻟﻰ ﺳﻰ ﭼﻰ ﺭﺍﺳﻰ ﺷﺎﻡ ﺗﻪ ﺍﻭﭘﻪ ﺩﻭﻯ ﻛﻰ ﻳ‪ 4‬ﻳﻮﺳ}ﻯ ﺑﺎﺩﺷﺎﻩ ﻛﻰ ﭼﻰ ﺩﺩﻭﺍﺩ ‪‬‬
‫ﺩﺍﻭﻻﺩ ‪I‬ﺨﻪ ﻭﻭ ﺍﻭﺩﻭﻯ ﺗﻪ ﻳ‪ 4‬ﺍﻣﺮﻭﻛﻰ ﭼﻰ ﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﺑﻴﺮﺗﻪ ﺟﻮ_ﻛﻰ ﺍﻭﺟﻤﺎﻋﺖ ﭘﻪ ﻛﻰ ﻫﻢ‬
‫ﺟﻮ_ﻛﻰ‪ ،‬ﻧﻮﺩﻭﻯ ﺭﺍﻟﻪ ﺍﻭﺍﺑﺎﺩﻯ ﻳ‪ 4‬ﺷﺮﻭﻉ ﻛ}ﻩ ﺍﻭﺟﻤﺎﻋﺖ ﺩﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﻳ‪ 4‬ﺟﻮ_ﻛﻰ ﺍﻭﻛﻮﺭﻭﻧﻪ‬
‫ﺍﻭﻫﺮ‪I‬ﻪ ﻳ‪ 4‬ﺟﻮ_ﻛ}ﻩ ﺗﺮﺩﻯ ﭼﻰ ‪o‬ﻪ ﻏ|ﻪ ﺁﺑﺎﺩﻯ ﻳ‪ 4‬ﭘﻪ ﻛﻰ ﺟﻮ_ﻩ ﻛ}ﻩ ﻧﻮﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ ﺍﷲ ‪‬‬
‫ﺩﺍﺭﻣﻴﺎ‪ ‬ﺳﺘﺮ‪r‬ﻰ ﺧﻼﺻﻰ ﻛ}ﻯ ﻧﻮﻭﻳ‪ 4‬ﻟﻴﺪﻯ ﺩﻏﻪ ‪o‬ﺎﺭ ﻧﻮﻭﺭﺗﻪ ﻣﻌﻠﻮﻣﻪ ﺳﻮﻩ ﭼﻰ ﺍﷲ ‪I ‬ﻪ‬
‫ﺭﻛﻢ ﻳﻮﺷﻰ ﺩﻭﺑﺎﺭﻩ ﺗﻌﻤﻴﺮﻭﻯ‪ ،‬ﺍﻭﺑﻴﺎﺑﻴﺪﻩ ﺳﻮﺗﺮﺩﻯ ﭼﻰ ﺳﻞ ﻛﺎﻟﻪ ﻳ‪ 4‬ﭘﻪ ﺧﻮﺏ ﻛﻰ ﭘﻮﺭﻩ ﻛ}ﻩ‪ .‬ﺑﻴﺎ‬
‫ﺍﷲ ‪ ‬ﺩﺧﻮﺏ ‪I‬ﺨﻪ ﺭﺍﻭﻻ_ﻛﻰ ﻧﻮﺩﻩ ﺗﻪ ﺩﺍﺳﻰ ﻣﺤﺴﻮﺳﻴﺪﻩ ﭼﻰ ﺩﻯ ﻳﻮﺳﺎﻋﺖ ﻳﺎ‪I‬ﻪ ﺣﺼﻪ‬
‫ﺩﻭﺭ‪w‬ﻰ ﺑﻴﺪﻩ ﻭﻭ ﺍﻭﭼﻰ ﻛﻠﻪ ﺑﻴﺪﻩ ﻛﻴﺪﻯ ﻧﻮ”ﻮﻝ ‪w‬ﺎﻳﻮﻧﻪ ﺩﺷﺘﻰ ﻭﻯ ﺍﻭﻛﻠﻪ ﭼﻰ ﺭﺍﻭﻻ_ ﺳﻮ ﻧﻮ”ﻮﻝ‬
‫‪w‬ﺎﻳﻮﻧﻪ ﺁﺑﺎﺩ ﺳﻮﻯ ﻭﻩ‪ ،‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺭﺍﻭﻻ_ﺳﻮ ﺍﻭﺁﺑﺎﺩﻯ ﻳ‪ 4‬ﻭﻟﻴﺪﻩ ﻧﻮﻭﻯ ﺮﻣﺎﻳﻞ‪ :‬ﺃﹶﻋ‪‬ﻠﹶﻢ‪ ‬ﺃﹶﻥﱠ ﺍﷲ ﻋ‪‬ﻠﹶﻰ‬
‫ﺷﻲ‪‬ﺀٍ ﻗﹶﺪِﻳﺮ‪ ‬ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ‪ :‬ﭼﻰ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﺭﺍﻟﻪ ﻫﻐﻪ ﺧﭙﻞ ﺯﻭ_ ﺣﺎﻻﺗﻮ ﺗﻪ ﺭﺍﻟﻪ ﻳﻌﻨﻰ ﺍﷲ ‪‬‬
‫ﻛﹸ ِﻞّ ‪‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤١١‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻭﺭﺗﻪ ﺑﻴﺮﺗﻪ ﻫﺮﻗﺴﻢ ﻧﻌﻤﺘﻮﻧﻪ ﻭﺭﻛ}ﻩ ﻧﻮﺩﻭﻯ ﭘﻪ ﺩﻏﻪ ﺣﺎﻝ ﺑﺎﻧﺪﻯ ﻭﻩ ﺗﺮﺩﻯ ﭼﻰ ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ‬
‫ﻏﺎﻟﺒﻪ ﺳﻮ ﺭﻭﻡ ﻭﺍﻻ ﭘﻪ ﺯﻣﺎﻧﻪ ﺩﺑﺎﺩﺷﺎﻫﺎﻧﻮ ﺩﻃﺎﺋﻒ ﻛﻰ ﻧﻮﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﺩﺩﻭﻯ ﻳﻮﻩ ‪u‬ﻟﻪ ﺍﻭ‬
‫ﻳﻮﻩ ﻗﺒﻴﻠﻪ ﺍﻭﺑﺎﺩﺷﺎﻫﻰ ﻫﻴ¦ ﭘﺎﺗﻪ ﻧﻪ ﺳﻮﻩ ﻳﻌﻨﻰ ﻭﺭﻭﺳﺘﻪ ﺗﺮﺭﺍ‪o‬ﻜﺎﺭﻩ ﻛﻴﺪﻟﻮ ﺩﻧﺼﺎﺭﻯ ‪I‬ﺨﻪ‪ .‬ﺩﺍ‬
‫ﺭﻛﻢ ﺍﺑﻦ ﺟﺮﻳﺮﭘﻪ ﺧﭙﻞ ﺗﺎﺭﻳﺦ ﻛﻰ ﺩﺍﺳﻰ ﺭﻭﺍﻳﺖ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﭼﻰ ﻟﻬﺮﺍﺳﺐ ‪u‬ﻳﺮ ﻋﺎﺩﻝ ﺍﻭﺍﻧﺼﺎﻑ‬
‫ﺩﺍﺭﻩ ﺑﺎﺩﺷﺎﻩ ﻭﻭ ﭼﻰ ﺁﺑﺎﺩﻯ ﻳ‪ 4‬ﺧﻮ‪o‬ﻮﻟﻪ ﺍﻭ‪o‬ﺎﺭﻭﻧﻪ ﻳ‪ 4‬ﺧﻮ‪o‬ﻮﻝ ﺍﻭﺩﻯ ﻭﻭ ﺧﺎﻭﻧﺪ ﺩ‪o‬ﻪ ﻜﺮ ﺍﻭ‪o‬ﻪ‬
‫ﺗﺪﺑﻴﺮ ﻳﻌﻨﻰ ﺴﺎﺩ ﺍﻭﺟﻨ‪q‬ﻮﻧﻪ ﻳ‪ 4‬ﻧﻪ ﺧﻮ‪o‬ﻮﻝ ﻛﻠﻪ ﭼﻰ ﺩﻯ ﻛﻤﺰﻭﺭﻯ ﺳﻮ ﺧﭙﻞ ﺳﻠﻄﻨﺖ ﻳ‪ 4‬ﺧﭙﻞ‬
‫‪w‬ﻮﻯ ﺗﻪ ﻭﺳﭙﺎﺭﻯ ﭼﻰ ﺑﺸﺘﺎﺳﺐ ﻭﻭ ﺍﻭﺩﺩﻭﻯ ﭘﻪ ﺯﻣﺎﻧﻪ ﻛﻰ ﻣﺠﻮﺳﻴﺖ )ﺩﺍﻳﻮﻩ ‪u‬ﻟﻪ ﺩﻩ ﭼﻰ ﺩﺍﻭﺭ‬
‫ﻋﺒﺎﺩﺕ ﻛﻮﻯ( ﭘﻪ ﺩﻏﻪ ﺯﻣﺎﻧﻪ ﻛﻰ ﺭﺍ‪o‬ﻜﺎﺭﻩ ﺳﻮﻯ ﻭﻭ ﺍﻭﭘﻪ ﺩﻭﻯ ﻛﻰ ﻳﻮﺳ}ﻯ ﻭﻭ ﭼﻰ ﺯﺭﺩﺷﺖ‬
‫ﻧﻮﻡ ﻳ‪ 4‬ﻭﻭ ﺩﺍﺭﻣﻴﺎ‪ ‬ﺳﺮﻩ ﻣﺮ‪r‬ﻠﺮﻯ ﺳﻮ ﻧﻮﺍﺭﻣﻴﺎ ‪ ‬ﺗﻪ ﻳ‪ 4‬ﺩﺭﺩ ﻭﺭﻭﺳﺘﻰ ﻧﻮﺍﺭﻣﻴﺎ ‪o ‬ﺮﺍ‬
‫ﻭﺭﺗﻪ ﻭﻛ}ﻩ ﻧﻮﺩﺑﺮ‪r‬ﻰ ﻧﺎﺟﻮ_ﻯ ﻭﺭﺑﺎﻧﺪﻯ ﻭﻟ‪q‬ﻴﺪﻩ ﻧﻮﺩﺩﻩ ﺩﺧﻮﺍ‪I‬ﺨﻪ ﻭﻻ_ﻯ ﺗﺮﺩﻯ ﭼﻰ ﺩﺁﺫﺭﺑﻴﺠﺎﻥ‬
‫ﻋﻼﻗﻰ ﺗﻪ ﻭﻻ_ﻯ ﺍﻭﺩﺑﺸﺘﺎﺳﺐ ﺳﺮﻩ ﻣﻠ‪q‬ﺮﻯ ﺳﻮ ﺍﻭﻫﻐﻪ ﺗﻪ ﻳ‪ 4‬ﺩﺧﭙﻞ ﺩﻳﻦ ﻳﻌﻨﻰ ﻣﺠﻮﺳﻴﺖ‬
‫ﺩﻋﻮﺕ ﻭﺭﻛﻰ ﺍﻭﻫﻐﻪ ﻗﺒﻮﻟﻪ ﻛ}ﻩ‪ ،‬ﺍﻭﺑﻴﺎ ﺩﻩ ﺧﭙﻞ ﻗﻮﻡ ﺗﻪ ﺩﺩﻯ ﺧﺒﺮﻯ ﺍﻋﻼﻥ ﻭﻛﻰ ﭼﻰ ﺩﻭﻯ ﻫﻢ ﺩﺍ‬
‫ﻣﺠﻮﺳﻴﺖ ﻗﺒﻮﻝ ﻛﻰ ﻧﻮﭼﺎﺑﻪ ﭼﻰ ﺍﻧﻜﺎﺭ ﻛﻮﻯ ﻧﻮﻫﻐﻪ ﺑﻪ ﻳ‪ 4‬ﻣ}ﻛﻮﻯ‪.‬‬
‫ﺑﻴﺎﺩﺑﺸﺘﺎﺳﺐ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﺑﻬﻦ ﺑﻦ ﺑﺸﺘﺎﺳﺐ ﻭﻭ ﺍﻭﺩﺍﺑﺎﺩﺷﺎﻩ ﺩﺎﺭﺱ ﻭﺍﻻﻭﻭ ‪I‬ﺨﻪ ﺩﻯ ﻛﻢ ﭼﻰ‬
‫ﻣﺸﻬﻮﺭﻩ ﺑﺎﺩﺷﺎﻩ ﺩﻯ ﺍﻭﺩﻯ ﺩﺑﺨﺖ ﻧﺼﺮ ﻧﺎﻳﺐ ﻭﻭ ﺍﻭﻋﻤﺮ ﻳ‪u 4‬ﻳﺮ ﺯﻳﺎﺕ ﻭﻭ‪ .‬ﻣﻘﺼﻮﺩﻯ ﺧﺒﺮﻩ ﺩﺍ‬
‫ﺩﻩ ﭼﻰ ﺩﺍﺗﻴﺮﻳﺪﻭﻧﻜﻰ ﭘﻪ ﺩﻯ ﻛﻠﻰ ﺑﺎﻧﺪﻯ ﺩﺍ ﺍﺭﻣﻴﺎ‪ ‬ﺩﻯ ﺩﺍﻗﻮﻝ ﻭﻫﺐ ﺑﻦ ﻣﻨﺒﻪ ﺍﻭﻋﺒﺪﺍﷲ ﺑﻦ‬
‫ﻋﺒﻴﺪﺑﻦ ﻋﻤﻴﺮ ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭﻭ ﻛ}ﻯ ﺩﻯ‪ .‬ﺍﻭﺩﺍﺭﻛﻢ ﺩﻋﻠﻰ ‪I‬ﺨﻪ ﺍﻭﺩﻋﺒﺪﺍﷲ ﺑﻦ ﺳﻼﻡ ‪I‬ﺨﻪ ﺍﻭﺩﺍﺑﻦ‬
‫ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﺍﻭﺩﺣﺴﻦ ‪I‬ﺨﻪ ﺍﻭ ﺩﻗﺘﺎﺩﻩ ‪I‬ﺨﻪ ﺍﻭﺩﺍﻟﺴﺪﻯ ‪I‬ﺨﻪ ﺍﻭﺩﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺑﺮﺩﻩ ‪I‬ﺨﻪ ﻧﻘﻞ ﺩﻯ‬
‫ﭼﻰ ﺩﺍﻋﺰﻳﺮ ‪ ‬ﺩﻯ ﺍﻭﺩﺍﺩﻭﻫﻢ ﻗﻮﻝ ﻣﺸﻬﻮﺭﻩ ﺩﻯ ﭘﻪ ﻧﺰﺩ ﺩ‪u‬ﻳﺮﻭ ﻋﻠﻤﺎﻭﻭ ﺩﺳﻠﻔﻮ‪.‬‬
‫ﻗﺼﻪ ﺩﻋﺰﻳﺮ ‪‬‬
‫ﺍﺑﻦ ﻋﺴﺎﻛﺮﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﭘﻪ ﺑﺎﺭﻩ ﺩﺩﻩ ﺩﻧﺴﺐ ﻛﻰ ﭼﻰ ﺩﺍﻋﺰﻳﺮ ﺑﻦ ﺟﺮﻭﻩ ﺩﻯ‪ ،‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ‬
‫ﭼﻰ ﺩﻯ ‪w‬ﻮﻯ ﺩﺳﻮﺭﻳﻖ ﺑﻦ ﻋﺪﻳﺎﻥ ﺑﻦ ﺍﻳﻮﺏ ﺑﻦ ﺩﺭﺯﻧﺎ ﺑﻦ ﻋﺮﻯ ﺑﻦ ﺗﻘﻰ ﺑﻦ ﺍﺳﺒﻮﻉ ﺑﻦ ﻨﺤﺎﺹ‬
‫ﺑﻦ ﺍﻟﻌﺎﺯﺭ ﺑﻦ ﻫﺎﺭﻭﻥ ﺑﻦ ﻋﻤﺮﺍﻥ ﺩﻯ‪ .‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺍﻋﺰﻳﺮ ﺑﻦ ﺳﺮﻭﺧﺎ ﺩﻯ‪ ،‬ﭘﻪ ﺑﻌﻀﻮ‬
‫ﺍﺛﺎﺭﻭ ﻛﻰ ﺩﺍﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺩﻩ ﻗﺒﺮ ﭘﻪ ﺩﻣﺸﻖ ﻛﻰ ﺩﻯ‪ .‬ﺩﺍﺭﻛﻢ ﻳﻮﺭﻭﺍﻳﺖ ﺫﻛﺮﺳﻮﻯ ﺩﻯ‬
‫ﺩﻃﺮﻳﻘﻰ ﺩﺍﺑﻰ ﺍﻟﻘﺎﺳﻢ ﺍﻟﺒﻐﻮﻯ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺩﻭﺍﺩ ﺑﻪ ﻋﻤﺮﻭ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺣﺒﺎﻥ‬
‫ﺑﻦ ﻋﻠﻰ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﺤﻤﺪ ﺑﻦ ﻛﺮﻳﺐ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺧﭙﻞ ﭘﻼﺭ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ‬
‫ﻛﻮﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﻣﺮﻮﻋ‪‬ﺎ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﻣﺎﺗﻪ ﻣﻌﻠﻮﻣﻪ ﻧﻪ ﺩﻩ ﭼﻰ ﻋﺰﻳﺮ ‪ ‬ﻧﺒﻰ ﺩﻯ ﺍﻭﻛﻪ‬
‫ﻧﻪ؟ ﺩﺍﺭﻛﻢ ﭘﻪ ﺑﻞ ﺭﻭﺍﻳﺖ ﺳﺮﻩ ﻧﻘﻞ ﺩﻯ ﭼﻰ ﺩﺍﺩﻫﻐﻮ ﻣﺎﺷﻮﻣﺎﻧﻮ ‪I‬ﺨﻪ ﻭﻭ ﭼﻰ ﺑﺨﺖ ﻧﺼﺮ ﻗﻴﺪﻳﺎﻥ‬
‫ﻛ}ﻯ ﻭﻭ ﻛﻠﻪ ﭼﻰ ﺩﻯ ﺩ‪I‬ﻠﻮﻳ‪n‬ﺘﻮ ﻛﺎﻟﻮ ﺳﻮ ﻧﻮﺍﷲ ‪ ‬ﻭﺭﻟﺮﻩ ﭘﻮﻫﻪ ﺍﻭﺣﻜﻤﺖ ﻭﺭﻛﻰ‪ .‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ‬
‫ﺩﻯ ﭼﻰ‪ :‬ﺩﺩﻩ ‪I‬ﺨﻪ ﻣﺎﺳﻮﺍ ﭘﻪ ﺗﻮﺭﺍﺕ ﺑﺎﻧﺪﻯ ﺩﻭﻣﺮﻩ ‪I‬ﻮﻙ ﻧﻪ ﭘﻮﻫﻴﺪﻩ ﺍﻭﻧﻪ ﺩﺩﻩ ‪I‬ﺨﻪ ﻣﺎﺳﻮﺍ ﺩﭼﺎ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤١٢‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫‪u‬ﻳﺮﻋﻠﻢ ﻭﻭ ﭘﺮ‪ ،‬ﻳﻌﻨﻰ ﺍﷲ ‪ ‬ﺩﻩ ﺗﻪ ‪u‬ﻳﺮﻩ ﭘﻮﻫﻪ ﻭﺭﻛ}ﻯ ﻭﻩ ﺩﺗﻮﺭﺍﺕ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺍﻭﺩﺗﻮﺭﺍﺕ ﺣﺎﻆ‬
‫ﻫﻢ ﻭﻭ‪ .‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺩﻩ ﻧﻮﻡ ﺩﺍﻧﺒﻴﺎﻭﻭ ﺳﺮﻩ ﺫﻛﺮﻭﻭ ﺗﺮﺩﻯ ﭼﻰ ﺍﷲ ‪w ‬ﻴﻨﻰ ﺩﺩﻩ ﻧﻮﻡ‬
‫ﻟﻴﺮﻯ ﻛﻰ ﻛﻠﻪ ﭼﻰ ﺩﻩ ﺩﺗﻘﺪﻳﺮ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺳﻮאﻝ ﻭﻛﻰ‪ .‬ﺧﻮﺩﺍﺧﺒﺮﻩ ﻛﻤﺰﻭﺭﻯ ﺩﻩ ﺍﻭﻣﻨﻘﻄﻌﻪ ﺩﻩ‪.‬‬
‫ﺩﺍﺭﻛﻢ ﺍﺳﺤﺎﻕ ﺑﻦ ﺑﺸﺮ ﻧﻘﻞ ﻛﻮﻯ ﺩﺳﻌﻴﺪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﻋﺮﻭﺑﻪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﻗﺘﺎﺩﻩ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺣﺴﻦ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺒﺪﺍﷲ ﺑﻦ ﺳﻼﻡ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ‬
‫ﻋﺰﻳﺮ ‪ ‬ﻫﻐﻪ ﺳ}ﻯ ﺩﻯ ﻛﻢ ﭼﻰ ﺍﷲ ‪ ‬ﺗﺮﺳﻞ ﻛﺎﻟﻪ ﭘﻮﺭﻯ ﻣ}ﻛ}ﻯ ﻭﻭ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺭﺍﮊﻭﻧﺪﻯ ﻛ}ﻯ‬
‫ﻭﻭ‪ .‬ﺩﺍﺭﻛﻢ ﻧﻮﺭ ﺍﻗﻮאﻝ ﻫﻢ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩ”ﻮﻟﻮ ﺧﻼﺻﻪ ﻫﻢ ﺩﺍﻳﻮ ﺟﻮ_ﻳŒﻯ‪.‬‬
‫ﺩﺍﺭﻛﻢ ﭘﻪ ﺑﻞ ﺭﻭﺍﻳﺖ ﻛﻰ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻯ ﻳﻮﻩ ﻭﺭ‪ z‬ﺩﻛﻮﺭﻩ ﻭﻭﺗﻰ ﭼﻰ ﭘﺮﺧﺮﻩ ﺑﺎﻧﺪﻯ ﻧﺎﺳﺖ‬
‫ﻭﻭ ﻧﻮﺩﻛﻠﻰ ‪I‬ﺨﻪ ‪u‬ﻳﺮ ﻟﻴﺮﻯ ﻭﻻ_ﻯ ﻧﻮ‪r‬ﺮﻣﻰ ﻳ‪ 4‬ﻭﺳﻮﻩ ﻧﻮﻳﻮﻏﺎﺭﺗﻪ ﺩﻧﻨﻪ ﺳﻮ ﺍﻭﺩﺧﺮﻩ ‪I‬ﺨﻪ ﻛ‪n‬ﺘﻪ‬
‫ﺳﻮ ﺍﻭﺩﺧﺮﻩ ﻳﻮﺧﻮﺍ ﺗﻪ ﻳ‪ 4‬ﻳﻮﺗﻴﻠﻰ ﻭﻩ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﻛﻰ ﺍﻧ‪P‬ﻴﺮ ﻭﻩ ﺍﻭﺩﻯ ﺑﻞ ﺧﻮﺍ ﺗﻪ ﻳ‪ 4‬ﺑﻠﻪ ﺗﻴﻠﻰ‬
‫ﻭﻩ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﻛﻰ ﺍﻧ‪q‬ﻮﺭ ﭘﺮﺍﺗﻪ ﻭﻩ ﻧﻮﺩﻯ ‪u‬ﻳﺮﺳﺘ}ﻯ ﻭﻭ ﻧﻮﺩﺩﻯ ﻳﻮﻯ ﺗﻴﻠﻰ ‪I‬ﺨﻪ ﻳ‪ 4‬ﺍﻧ‪q‬ﻮﺭ‬
‫ﺤﻴِﻲ‬
‫ﻭﺍﺧﺴﺘﻪ ﺍﻭﻫﻐﻪ ﻳ‪ 4‬ﻭﺧﻮ_ﻝ ﺍﻭﭘﻪ ﺩﻏﻪ ‪w‬ﺎﻯ ﻛﻰ ﻳ‪I 4‬ﻪ ﻫﻭﻛﻰ ﻭﻟﻴﺪﻩ ﻧﻮﻭﻯ ﺮﻣﺎﻳﻞ‪ :‬ﺃﹶ ٰﻧ‪‬ﻰ ﻳ‪ ‬‬
‫‪‬ﻫ ِﺬ ِﻩ ﺍﷲ ﺑ‪ ‬ﻌﺪ‪ ‬ﻣ ‪‬ﻮﺗِﻬ‪‬ﺎ‪ ،‬ﻧﻮﺩﺩﻩ ﭘﻪ ﺩﻯ ﺧﺒﺮﻩ ﻛﻰ ﺷך ﻧﻪ ﻭﻭ ﭼﻰ ﺩﺍ ﺑﻪ ﺍﷲ ‪I ‬ﻪ ﺭﻛﻢ ﺭﺍﮊﻭﻧﺪﻯ ﻛﻮﻯ‬
‫ﺑﻠﻜﻰ ﺩﺍﺧﺒﺮﻩ ﻳ‪ 4‬ﺩﺗﻌﺠﺐ ﺩﻭﺟﻰ ﻭﻛ}ﻩ‪ ،‬ﻧﻮﺍﷲ ‪ ‬ﭘﻪ ﺩﻩ ﭘﺴﻰ ﻣﻠך ﺍﻟﻤﻮﺕ ﺭﺍﻭﺍﺳﺘﻮﻯ ﻧﻮﺩﺩﻩ‬
‫‪I‬ﺨﻪ ﻳ‪ 4‬ﺭﻭﺡ ﻗﺒﺾ ﻛﻰ‪ .‬ﻛﻠﻪ ﭼﻰ ﺩﻯ ﻣ}ﺳﻮ ﺩﺳﻠﻮ ﻛﺎﻟﻮ ﺩﭘﺎﺭﻩ‪،‬‬
‫ﺍﻭﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ ﭘﻪ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﻛﻰ ‪u‬ﻳﺮ ﺍﺧﺘﻼﺎﺕ ﻭﻩ ﺍﻭ‪u‬ﻳﺮ ﻧﻮﻯ ﻧﻮﻯ ﻛﺎﺭﻭﻧﻪ ﭘﻪ ﻛﻰ‬
‫ﭘﻴﺪﺍ ﺳﻮﻯ ﻭﻩ‪ ،‬ﻧﻮﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺍﷲ ‪ ‬ﻋﺰﻳﺮ ‪ ‬ﺗﻪ ﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻠﻪ ﭼﻰ ﺳﻞ ﻛﺎﻟﻪ ﭘﻮﺭﻩ‬
‫ﺳﻮ ﻳﻮﻩ ﻣﻼﻳﻜﻪ ﺭﺍﻭﻟﻴŒﻝ ﻧﻮﺩﺩﻩ ﺯ_ﻩ ﻳ‪ 4‬ﺟﻮ_ﻛﻰ ﭼﻰ ﺯ_ﻩ ﻳ‪ 4‬ﭘﻪ ﺩﻯ ﺧﺒﺮﻯ ﺑﺎﻧﺪﻯ ﭘﻮﻩ ﺳﻰ ﺍﻭ‬
‫ﺳﺘﺮ‪r‬ﻰ ﻳ‪ 4‬ﻭﺭﻟﺮﻩ ﺟﻮ_ﻯ ﻛ}ﻯ ﺩﺩﻯ ﻭﺟﻰ ﭼﻰ ﻭ‪r‬ﻮﺭﻯ ﭼﻰ ﺍﷲ ‪I ‬ﻪ ﺭﻛﻢ ﺩﻭﺑﺎﺭﻩ ﺳ}ﻯ ﺭﺍ‬
‫ﮊﻭﻧﺪﻯ ﻛﻮﻯ ﺑﻴﺎ ﻛﺮﺍﺭ ﻛﺮﺍﺭ ﺩﺩﻩ ”ﻮﻝ ﺑﺪﻥ ﺟﻮ_ﻳﺪﻯ ﺍﻭﺩﻩ ﻭﺭﺗﻪ ﻛﺘﻞ ﺍﻭﺑﻴﺎ ﻛﺮﺍﺭ ﻛﺮﺍﺭ ﺩﺩﻩ‬
‫ﻭﺭﻳ‪n‬ﺘﻪ ﺑﺮﺍﺑﺮ ﻛﻴﺪﻝ‪ ،‬ﺍﻭﺩﺍﺭﻛﻢ ﻫﻭﻛﻰ ﻳ‪ 4‬ﻭﺭﺗﻪ ﺑﺮﺍﺑﺮﻛ}ﻩ ﺍﻭﺑﻴﺎ ﺭﻭﺡ ﭘﻪ ﻛﻰ ﻭﺍﭼﻮﻝ ﺳﻮ ﺩﺍﻫﺮ‪I‬ﻪ‬
‫ﻛﻴﺪﻩ ﺍﻭﺩﻩ ﻭﺭﺗﻪ ﻛﺘﻞ ﻧﻮﺩﻯ ﭼﻰ ﺑﺎﻟﻜﻞ ﺑﺮﺍﺑﺮﺳﻮ ﻧﻮﻣﻼﺋﻜﻮ ﭘﻮ‪o‬ﺘﻨﻪ ‪w‬ﻴﻨﻰ ﻭﻛ}ﻩ ﭼﻰ ‪I‬ﻮﻛﺎﻟﻪ‬
‫ﭘﻮﺭﻯ ﺗﻪ ﭘﺮﻭﺕ ﻭﻯ؟ ﻧﻮﺩﻩ ﭘﻪ ﺟﻮﺍﺏ ﻛﻰ ﻭﻭﻳﻞ ﭼﻰ ﺯﻩ ﺧﻮﻛﻴﺪﻯ ﺳﻰ ﭼﻰ ﺗﺮﻳﻮﻩ ﻭﺭ‪ z‬ﭘﻮﺭﻯ ﺍﻭ‬
‫ﺩﺩﻭﻭﻣﻰ ﺗﺮﻧﻴﻤﻰ ﻭﺭ‪w‬ﻰ ﭘﻮﺭﻯ‪ ،‬ﺍﻭﺩﺍﻳ‪ 4‬ﭘﻪ ﺩﻯ ﻃﺮﻳﻘﻰ ﺳﺮﻩ ﻭﻭﻳﻞ ﭼﻰ ﺩﻯ ﭘﻪ ﺷﺮﻭﻉ ﺩﻭﺭ‪w‬ﻰ‬
‫ﻛﻰ ﺑﻴﺪﻩ ﺳﻮﻯ ﺩﻣﺎﭘ‪n‬ﻴﻦ ﻭﺧﺖ ﺳﺮﻩ ﻧﮋﺩﻯ ﺍﻭﭼﻰ ﺭﺍﻭﻻ_ﻳﺪﻯ ﻧﻮﺑﻴﺎﻫﻢ ﻟﻤﺮﻧﻪ ﻭﻭ ﻟﻮﻳﺪﻟﻰ‪ .‬ﻧﻮﻭﻯ‬
‫ﺮﻣﺎﻳﻞ ﭼﻰ ﻛﻴﺪﻯ ﺳﻰ ﭼﻰ ﻳﻮﻩ ﻭﺭ‪ z‬ﺑﻴﺪﻩ ﻭﻡ ﻳﺎﺑﻪ ﻣﻰ ﭘﻪ ﺧﻮﺏ ﻛﻰ ﻧﻴﻤﻪ ﻭﺭ‪ z‬ﺗﻴﺮﻩ ﻛ}ﻯ ﻭﻯ‪،‬‬
‫ﻧﻮﻣﻼﺋﻜﻮ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺑﻠﻜﻰ ﺗﺎﺳﻞ ﻛﺎﻟﻪ ﺗﻴﺮﻛ}ﻩ ﭘﻪ ﺧﻮﺏ ﻛﻰ ﭘﺲ ﺗﻪ ﻭ‪r‬ﻮﺭﻩ ﺧﭙﻞ ﺧﻮﺭﺍﻙ‬
‫ﺍﻭﭼ‪n‬ﺎﻙ ﺗﻪ ﭼﻰ ﻫﻴ¦ ﻗﺴﻢ ﺮﻕ ﭘﻪ ﻛﻰ ﻧﻪ ﻭﻭ ﺭﺍﻏﻠﻰ‪ .‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﭼﻰ ﺧﭙﻞ ﺧﺮﻩ ﺗﻪ ﻭﻛﺘﻞ ﻧﻮﺗﺶ‬
‫ﻫﻭﻛﻰ ﭘﺎﺗﻪ ﻭﻭ ﻧﻮﻣﻼﺋﻜﻰ ﺩﺍﷲ ‪ ‬ﭘﻪ ﺍﻣﺮﺳﺮﻩ ﻫﻐﻪ ﺧﺮﻩ ﺗﻪ ﺣﻜﻢ ﻭﻛﻰ ﻧﻮ ﺩﻫﻐﻪ ﻫﻢ ﻏﻮ‪o‬ﻰ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤١٣‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺍﻭﻫﻭﻛﻰ ﺭﺍ”ﻮﻟﻴﺪﻝ ﺷﺮﻭﻉ ﺳﻮﻩ ﺗﺮﺩﻯ ﭼﻰ ﻫﻐﻪ ﻫﻢ ﺳﻢ ﺳﻮ ﺍﻭﺩ‪w‬ﺎﻯ ‪I‬ﺨﻪ ﺭﺍﻭﻻ_ﺳﻮ ﺍﻭﻏﻮ‪¤‬ﻭﻧﻪ‬
‫ﻳ‪ 4‬ﺩﺁﺳﻤﺎﻥ ﺧﻮﺍ ﺗﻪ ﻟﻮ_ﻛ}ﻯ ﻭﻩ ﺍﻭﺍﻭﺍﺯﻭﻧﻪ ﻳ‪ 4‬ﻛﻮﻝ ﭘﻪ ﺩﻯ ‪r‬ﻤﺎﻥ ﺳﺮﻩ ﭼﻰ ﻗﻴﺎﻣﺖ ﻗﺎﺋﻢ ﺳﻮ‪.‬‬
‫ﺠﻌ‪ ‬ﹶﻠﻚ‪ ‬ﺁَﻳ‪‬ﺔﹰ ﻟِﻠﻨ‪‬ﺎﺱِ ﻭ‪‬ﺍﻧ‪‬ﻈﹸ ‪‬ﺮ ﺇِﻟﹶﻰ ﺍﹾﻟ ِﻌﻈﹶﺎﻡِ‬
‫ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﺍ‪‬ﻧﻈﹸ ‪‬ﺮ ِﺇﻟﹶﻰ ﺣِﻤ‪‬ﺎ ِﺭ ‪‬ﻙ ﻭ‪‬ﻟِﻨ‪ ‬‬
‫ﺤﻤ‪‬ﺎ‪ ،‬ﻳﻌﻨﻰ ﺗﻪ ﻭ‪r‬ﻮﺭﻩ ﺩﺧﭙﻞ ﺧﺮﻩ ﻫﻭﻛﻮ ﺗﻪ ﭼﻰ ﻣﻮ‪I ¤‬ﻪ ﺭﻛﻢ ﺑﺮﺍﺑﺮﻛ}ﻩ‬
‫ﺸﺰ‪‬ﻫ‪‬ﺎ ﺛﹸﻢ‪ ‬ﻧﻜﹾﺴ‪‬ﻮﻫ‪‬ﺎ ﻟﹶ ‪‬‬
‫ﹶﻛ ‪‬ﻴﻒ‪ ‬ﻧ‪ ‬ﻨ ِ‬
‫ﻫﻐﻪ ﺩﺧﺮ ﭘﻪ ﺷﻜﻞ ﭼﻰ ﻏﻮ‪o‬ﻪ ﻭﺭﭘﻮﺭﻯ ﻧﻪ ﻭﻩ ﺍﻭﺑﻴﺎ ﻣﻮ ﻭﺭﺑﺎﻧﺪﻯ ﻏﻮ‪o‬ﻪ ﺭﺍﺷﻨﻪ ﻛ}ﻩ‪ ،‬ﻓﹶﻠﹶﻤ‪‬ﺎ ‪‬ﺗ‪‬ﺒﻴ‪‬ﻦ‪ ‬ﻟﹶﻪ‪‬‬
‫ﻲﺀٍ ﻗﹶﺪِﻳﺮ‪ ،‬ﻳﻌﻨﻰ ﭼﻰ ﻛﻠﻪ ﺩﻩ ﻫﺮ‪I‬ﻪ ﻭﻟﻴﺪﻩ ﻧﻮﺩﺍﷲ ‪ ‬ﭘﻪ ﺗﻘﺪﻳﺮﺑﺎﻧﺪﻯ ﻳﻰ‬
‫ﻗﹶﺎ ﹶﻝ ﹶﺃ ‪‬ﻋﻠﹶﻢ‪ ‬ﺃﹶﻥﱠ ﺍﷲ ‪‬ﻋﻠﹶﻰ ﻛﹸﻞِّ ‪‬ﺷ ‪‬‬
‫ﭘﻮﺥ ﺍﻭﻣﻀﺒﻮﻁ ﻳﻘﻴﻦ ﺭﺍﻟﻰ ﺍﻭﻫﻐﻪ ﻭﺳﻮﺳﻪ ﭼﻰ ﺩﺩﻩ ﭘﻪ ﺯ_ﻩ ﻛﻰ ﻭﻩ ﻫﻐﻪ ﺍﷲ ‪ ‬ﭘﻪ ﺩﻯ ﻣﻌﺠﺰﺍﻧﻪ‬
‫ﻛﺎﺭ ﺳﺮﻩ ‪w‬ﻴﻨﻰ ﻟﻴﺮﻯ ﻛ}ﻩ‪ .‬ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﻛﻠﻪ ﺩﻯ ﭘﻪ ﺧﭙﻞ ﺧﺮﻩ ﺑﺎﻧﺪﻯ ﺳﭙﻮﺭﺳﻮ ﺍﻭﻛﻠﻰ ﺗﻪ‬
‫ﺭﺍﻟﻰ ﻧﻮﺧﻠ‪q‬ﻮ ﻳ‪ 4‬ﺩﭘﻴﮋﻧﺪﻟﻮ ‪I‬ﺨﻪ ﺍﻧﻜﺎﺭ ﻭﻛﻰ ﺗﺮﺩﻯ ﭼﻰ ﺧﭙﻞ ﻛﻮﺭﺗﻪ ﺭﺍﻟﻰ ﺍﻭﻳﻮﻩ ﺑﻮ‪u‬ﻯ ‪Po‬ﻪ‬
‫ﻧﺎﺳﺘﻪ ﻭﻩ ﭼﻰ )‪ (۱۲۰‬ﻛﺎﻟﻪ ﭘﺮﺗﻴﺮ ﺳﻮﻯ ﻭﻩ ﭼﻰ ﺩﺍ ﺩﺩﻩ ﻣﻴﻨ‪P‬ﻪ ﻭﻩ‪ ،‬ﻛﻠﻪ ﭼﻰ ﻋﺰﻳﺮ ﺩﺩﻯ ‪w‬ﺎﻯ‬
‫‪I‬ﺨﻪ ﻭﻭﺗﻰ ﻧﻮﺩﻏﻪ ﺑﻮ‪u‬ﻯ ﺩﺷﻠﻮ ﻛﺎﻟﻮ ﺍﻧﺠﻠﻰ ﻭﻩ ﺍﻭﻛﻠﻪ ﭼﻰ ﺭﺍﻟﻰ ﻧﻮﺑﻮ‪u‬ﻯ ﻭﻩ ﻧﻮﺩﻩ ﻭﭘﻴﮋﻧﺪﻩ ﺍﻭﭘﻪ‬
‫ﺫﻫﻦ ﻛﻰ ﻳ‪ 4‬ﺭﺍﻟﻪ‪ :‬ﻧﻮﻋﺰﻳﺮ ‪ ‬ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺁﻳﺎ ﺩﺍﻛﻮﺭ ﺩﻋﺰﻳﺮ ‪ ‬ﺩﻯ؟ ﻧﻮﺩﻯ ‪Po‬ﻰ ﻭﺭﺗﻪ‬
‫ﻭﻭﻳﻞ ﭼﻰ‪ ،‬ﻫﻮ ﺩﺍﻛﻮﺭ ﺩﻋﺰﻳﺮ ﺩﻯ‪ .‬ﻧﻮﻭﻯ ﮊ_ﻝ ﺍﻭﻭﻯ ﻭﻳﻞ ﭼﻰ‪ ،‬ﻣﺎﻧﻪ ﺩﻯ ﻟﻴﺪﻟﻰ ﭘﻪ ﺩﻯ ﺧﻠ‪q‬ﻮ‬
‫ﻛﻰ ﺩﺍﺳﻰ ﺳ}ﻯ ﭼﻰ ﺗﺮﻳﻮﻩ ﻛﺎﻝ ﭘﻮﺭﻯ ﻳ‪ 4‬ﻳﺎﺩﻛ}ﻯ ﻭﻯ ﺍﻭﺧﻠ‪q‬ﻮ ﻫﻐﻪ ﻫﻴﺮﻛ}ﻯ ﺩﻯ‪ .‬ﻧﻮﺩﻩ ﻭﻭﻳﻞ‬
‫ﭼﻰ ﺯﻩ ﻋﺰﻳﺮ ﻳﻢ ﺯﻩ ﺍﷲ ‪ ‬ﺗﺮﺳﻠﻮ ﻛﺎﻟﻮ ﭘﻮﺭﻯ ﻣ}ﻛ}ﻯ ﻭﻡ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺭﺍﮊﻭﻧﺪﻯ ﻛﻢ‪ .‬ﻧﻮﺩﻯ ‪Po‬ﻰ‬
‫ﻭﻭﻳﻞ ﭼﻰ ﭘﺎﻛﻰ ﺩﻩ ﻫﻐﻪ ﺫﺍﺕ ﺩﭘﺎﺭﻩ‪ ،‬ﻣﻮ‪ ¤‬ﻋﺰﻳﺮ ﻭﺭﻙ ﻛ}ﻯ ﺩﻯ ﺩﺳﻠﻮ ﻛﺎﻟﻮ ﺭﺍ ﺍﻳﺴﻰ ﺍﻭﺩﻫﻐﻪ ﭘﻪ‬
‫ﺑﺎﺭﻩ ﻛﻰ ﻣﻮﻫﻴ¦ ﺫﻛﺮﻧﻪ ﺩﻯ ﺍﻭﺭﻳﺪﻟﻰ‪ .‬ﺩﻩ ﺑﻴﺎ ﻭﺮﻣﺎﻳﻞ ﭼﻰ‪ :‬ﺯﻩ ﻋﺰﻳﺮ ﻳﻢ‪ .‬ﻧﻮﺩﻯ ‪Po‬ﻰ ﻭﺭﺗﻪ‬
‫ﻭﻭﻳﻞ ﭼﻰ ﻋﺰﻳﺮ ﻣﺴﺘﺠﺎﺏ ﺍﻟﺪﻋﺎ ﻭﻭ‪ ،‬ﻛﻪ ﺗﻪ ﭼﻴﺮﻯ ﻋﺰﻳﺮ ﻳ‪ 4‬ﻧﻮﻣﺎﺗﻪ ﺩﻋﺎﻭﻛ}ﻩ ﭼﻰ ﺍﷲ ﻣﺎﺗﻪ ﺯﻣﺎ‬
‫ﺩﺳﺘﺮ‪r‬ﻮ ﻧﻈﺮ ﺭﺍﻛﻰ ﭼﻰ ﺯﻩ ﺗﺎﻭ‪r‬ﻮﺭﻡ ﭼﻰ ﺗﻪ ﻭﺍﻗﻌﻰ ﻋﺰﻳﺮﻳ‪ 4‬ﻛﻪ ﺗﻪ ﭼﻴﺮﻯ ﻋﺰﻳﺮ ﻳ‪ 4‬ﻧﻮﺯﻩ ﺑﻪ ﺩﻯ‬
‫ﻭﭘﻴﮋﻧﻢ‪ .‬ﻧﻮﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻩ ﺩﻋﺎ ﻭﻏﻮ‪o‬ﺘﻪ ﺩﺍﷲ ‪I ‬ﺨﻪ ﺩﺩﻯ ﺩﭘﺎﺭﻩ ﺍﻭﺧﭙﻞ ﻻﺱ ﻳ‪ 4‬ﺩﺩﻯ‬
‫ﭘﻪ ﺳﺘﺮ‪r‬ﻮ ﺑﺎﻧﺪﻯ ﺭﺍﻛﺶ ﻛﻰ ﺍﻭﺩﻻﺱ ‪I‬ﺨﻪ ﻳ‪ 4‬ﺭﺍﻭﻧﻴﻮﻟﻪ ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﻭﻻ_ﻳŒﻩ ﺩﺍﷲ‬
‫‪ ‬ﭘﻪ ﺍﻣﺮﺑﺎﻧﺪﻯ ﻧﻮﺩﺍﻭﻻ_ﻩ ﺳﻮﻩ ﺩﺍﺳﻰ ﭘﻪ ﺗﻴﺰﻯ ﺳﺮﻩ ﻟﻜﻪ ﺑﻴﺮﺗﻪ ﭼﻰ ﺍﻧﺴﺎﻥ ‪w‬ﻮﺍﻥ ﺳﻰ‪ .‬ﻧﻮﻭﻯ‬
‫ﻭﻳﻞ ﭼﻰ‪ :‬ﺯﻩ ﺷﺎﻫﺪﻯ ﺍﺩﺍ ﻛﻮﻡ ﭼﻰ ﺗﻪ ﻋﺰﻳﺮ ﻳ‪ .4‬ﻧﻮﺑﻴﺎﺩﻯ ﻭﺭﻏﻰ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﺗﻪ ﭼﻰ ﻫﻐﻮﻯ ﭘﻪ‬
‫ﭘﺨﭙﻠﻮ ﻣﺠﻠﺴﻮﻧﻮ ﻛﻰ ﻧﺎﺳﺖ ﻭﻩ ﺍﻭﺧﭙﻞ ﻋﺒﺎﺩﺗﻮﻧﻪ ﻳ‪ 4‬ﻛﻮﻝ‪ ،‬ﺍﻭﭘﻪ ﺩﻭﻯ ﻛﻰ ﺩﻋﺰﻳﺮ ‪ ‬ﻳﻮ‪w‬ﻮﻯ‬
‫ﻭﻭ ﭼﻰ ﺩ)‪ (۱۱۸‬ﻛﺎﻟﻮ ﻭﻭ ﺍﻭﺩﺩﻩ ﻟﻤﺴﻴﺎﻥ ﻫﻢ ﺑﻮ‪u‬ﺍ‪r‬ﺎﻥ ﻭﻩ‪ ،‬ﻧﻮﺩﻯ ﺑﻮ‪u‬ﻯ ﺍﻭﺍﺯ ﻭﻛﻰ ﭼﻰ ﻋﺰﻳﺮ ‬
‫ﺭﺍﻏﻠﻰ ﺩﻯ ﺗﺎﺳﻰ ﺗﻪ‪ .‬ﻧﻮﺩﻭﻯ ”ﻮﻟﻮ ﺩﺩﻯ ﺩﺍﺧﺒﺮﻩ ﺩﺭﻭﺍﻏﺠﻨﻪ ﻛ}ﻩ‪ ،‬ﻧﻮﺩﻯ ﺑﻮ‪u‬ﻯ ﻭﻭﻳﻞ ﭼﻰ ﺯﻩ‬
‫ﺳﺘﺎﺳﻰ ﻣﺸﺮﻩ ﻳﻢ ﺩﻩ ﻣﺎﺗﻪ ﺩﻋﺎ ﻭﻛ}ﻩ ﻧﻮﺍﷲ ‪ ‬ﻣﺎﺗﻪ ﺩﺩﻩ ﭘﻪ ﺩﻋﺎﺳﺮﻩ ﺳﺘﺮ‪r‬ﻰ ﺑﻴﺮﺗﻪ ﺭﺍﻛ}ﻯ ﺍﻭ‬
‫ﺯﻣﺎﭘﻪ ﭘ‪n‬ﻮ ﻛﻰ ﺩﻡ ﭘﻴﺪﺍ ﺳﻮ ﺍﻭﺩﻯ ﺩﺍ‪r‬ﻤﺎﻥ ﻟﺮﻯ ﭼﻰ ﺩﻯ ﺍﷲ ‪ ‬ﺗﺮﺳﻞ ﻛﺎﻟﻮ ﭘﻮﺭﻯ ﻣ} ﻛ}ﻯ ﻭﻭ‬
‫ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺭﺍﮊﻭﻧﺪﻯ ﻛﻰ‪ .‬ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺧﻠ› ”ﻮﻝ ﭘﺮﺭﺍ”ﻮﻝ ﺳﻮﻩ ﺍﻭﭘﻪ ﺣﻴﺮﺍﻧﺘﻴﺎ ﺳﺮﻩ ﻳ‪4‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤١٤‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻭﺭﺗﻪ ﻛﺘﻞ ﻧﻮﺧﭙﻞ ‪w‬ﻮﻯ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺯﻣﺎ ﺩﭘﻼﺭ ﺩﺍﻭ‪¤‬ﻭ ﭘﻪ ﻣﻴﻨ¼ ﻛﻰ ﺗﻮﺭ ﺧﺎﻝ ﻭﻭ ﻧﻮﻛﻠﻪ ﻳ‪4‬‬
‫ﭼﻰ ﺍﻭ‪¤‬ﻩ ﺭﺍ‪o‬ﻜﺎﺭﻩ ﻛ}ﻩ ﻧﻮﻫﻐﻪ ﺧﺎﻝ ﭘﺮ ﻭﻭ ﻧﻮﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﻭﻭﻳﻞ ﭘﻪ ﻣﻮ‪ ¤‬ﻛﻰ ﻫﻴ¦ ﭼﺎﺗﻪ ﺗﻮﺭﺍﺕ‬
‫ﻧﻪ ﺩﻯ ﻳﺎﺩﻣ‪q‬ﺮ ﻋﺰﻳﺮ ﺗﻪ ﺍﻭﺗﻮﺭﺍﺕ ﺧﻮﺑﺨﺖ ﻧﺼﺮ ﺳﻮﺯﻟﻰ ﻭﻭ ﻧﻮﻛﻪ ﺗﻪ ﻋﺰﻳﺮ ﻳ‪ 4‬ﻧﻮﺗﻮﺭﺍﺕ ﻣﻮ‪¤‬‬
‫ﺗﻪ ﺑﻴﺮﺗﻪ ﻭﻟﻴﻜﻪ‪ ،‬ﺍﻭ ﻭﻭ ﺩﺩﻩ ﭘﻼﺭ ﺳﺎﺭﻭﺧﺎ ﭼﻰ ﺗﻮﺭﺍﺕ ﻳ‪ 4‬ﭘﻪ ﻣﺰﻛﻪ ﻛﻰ ﭘ– ﻛ}ﻯ ﻭﻭ ﭘﻪ ﻫﻐﻪ‬
‫ﻭﺭ‪w‬ﻮﻛﻰ ﭘﻪ ﻛﻤﻮ ﻭﺭ‪w‬ﻮﻛﻰ ﭼﻰ ﺑﺨﺖ ﻧﺼﺮ ﺗﻮﺭﺍﺕ ﻭﺳﻮﺯﻯ ﻧﻮﺩﻏﻪ ‪w‬ﺎﻯ ﺩﻋﺰﻳﺮ ‪I ‬ﺨﻪ‬
‫ﻣﺎﺳﻮﺍﺑﻞ ﭼﺎﺗﻪ ﻧﻪ ﻭﻭ ﻣﻌﻠﻮﻡ‪ ،‬ﻧﻮﺩﺍﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﻳ‪ 4‬ﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﻫﻐﻪ ‪w‬ﺎﻯ ﺗﻪ ﺑﻮﺗﻠﻪ ﺍﻭﺗﻮﺭﺍﺕ ﻳ‪4‬‬
‫ﺭﺍﻭﺍﻳﺴﺘﻰ ﺩﻫﻐﻪ ‪w‬ﺎﻯ ‪I‬ﺨﻪ ﺍﻭﺩﺩﻩ ﭘﺎ¿ﻰ ﻧﺮﻣﻰ ﺳﻮﻯ ﻭﻯ ﺍﻭﻛﺘﺎﺏ ﺯﻭ_ ﺳﻮﻯ ﻭﻭ ﻧﻮﺩﻯ ﺩﺑﻨﻰ‬
‫ﺍﺳﺮﺍﺋﻴﻠﻮ ﺳﺮﻩ ﺩﻳﻮ] ﺩﺭﺧﺘﻰ ﻻﻧﺪﻯ ﺳﺎﻳ‪ 4‬ﺗﻪ ﻛ‪Ûn‬ﻨﺴﺘﻰ ﺍﻭﺗﻮﺭﺍﺕ ﻳ‪ 4‬ﻧﻮﻯ ﻛﻰ ﺍﻭﺩﺁﺳﻤﺎﻥ‬
‫‪I‬ﺨﻪ ﺩﻭﻯ _ﻧﺎ‪r‬ﺎﻧﻰ ﺭﺍﻟﻰ ﺍﻭﺩﺩﻯ ﻋﺰﻳﺮ ‪ ‬ﻧﺲ ﺗﻪ ﺩﻧﻨﻪ ﺳﻮﻯ ﻧﻮﺩﻩ ﺗﻪ ﺗﻮﺭﺍﺕ ﻭﺭﻳﺎﺩ ﺳﻮ ﭘﻪ‬
‫ﻣﻜﻤﻠﻪ ﻃﺮﻳﻘﻪ ﺳﺮﻩ ﻧﻮﺗﻮﺭﺍﺕ ﻳ‪ 4‬ﭘﻪ ﻧﻮﻯ ﻃﺮﻳﻘﻪ ﺳﺮﻩ ﻭﻟﻴﻜﻰ‪ ،‬ﻧﻮﺩﻫﻐﻪ ﻭﺭ‪w‬ﻰ ﺭﺍ ﺍﻳﺴﻰ ﻳﻬﻮﺩﻳﺎﻥ‬
‫ﻭﺍﻳ‪ 4‬ﭼﻰ ﻋﺰﻳﺮ ‪w‬ﻮﻯ ﺩﺍﷲ ‪ ‬ﺩﻯ‪ ،‬ﺍﻭﺩﻩ ﺗﻮﺭﺍﺕ ﻭﺭﻧﻮﻯ ﻛ}ﻯ ﻭﻭ ﭘﻪ ﻣﺰﻛﻪ ﺩﺳﻮﺍﺩ ﻛﻰ ﭼﻰ‬
‫ﺩﺣﺰﻳﻘﻞ ﻛﻮﺭ ﭘﻪ ﻫﻐﻪ ‪w‬ﺎﻯ ﻛﻰ ﻭﻭ‪ ،‬ﺍﻭﻫﻐﻪ ﻛﻠﻰ ﭼﻰ ﺩﻯ ﭘﻪ ﻛﻰ ﻭﺎﺕ ﺳﻮﻯ ﻭﻭ ﺩﻫﻐﻪ ﻧﻮﻡ‬
‫)ﺳﺎﻳﺮﺍﺑﺎﺫ( ﻭﻭ ﺍﺑﻦ ﻋﺒﺎﺱ ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﻧﻪ ﻭﻭ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﻭﻩ‪ :‬ﻭﻟِ‪‬ﻨﺠ‪‬ﻌ‪ ‬ﹶﻠﻚ‪ ‬ﺁَ‪‬ﻳﺔﹰ‬
‫ﺱ‪ ،‬ﻳﻌﻨﻰ ﻧ‪n‬ﻪ ﺍﻭﻧﻤﻮﻧﻪ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮﺗﻪ‪ ،‬ﺍﻭﺩﺍﭘﻪ ﺩﻯ ﺷﺎﻥ ﺳﺮﻩ ﭼﻰ ﺩﻯ ﺑﻪ ﺩﺧﭙﻠﻮﺑﭽﻴﺎﻧﻮ ﺳﺮﻩ‬
‫ﻟِﻠﻨ‪‬ﺎ ِ‬
‫ﻛ‪Ûn‬ﻨﺴﺘﻰ ﭼﻰ ﻫﻐﻮﻯ ﺑﻪ ﺑﻮ‪u‬ﺍ‪r‬ﺎﻥ ﻭﻩ ﺍﻭﺩﻯ ﭼﻰ ﻛﻠﻪ ﻭﺎﺕ ﻛﻴﺪﻯ ﻧﻮﺩ‪I‬ﻠﻮﻳ‪n‬ﺘﻮ ﻛﺎﻟﻮ ﻭﻭ ﻧﻮ‬
‫ﺑﻴﺮﺗﻪ ﭼﻰ ﺭﺍﮊﻭﻧﺪﻯ ﺳﻮ ﺳﻞ ﻛﺎﻟﻪ ﻭﺭﻭﺳﺘﻪ ﻧﻮﺑﻴﺎ ﺍﷲ ‪ ‬ﭘﻪ ﻫﻢ ﻫﻐﻪ ﺻﻮﺭﺕ ﺍﻭﻫﻴﺌﺖ ﺑﺎﻧﺪﻯ ﺭﺍ‬
‫ﻭﻻ_ﻛﻰ ﭼﻰ ﺩ‪I‬ﻠﻮﻳ‪n‬ﺘﻮ ﻛﺎﻟﻮ ﻭﻭ ﻧﻮﺩﻯ ‪w‬ﻮﺍﻥ ﻭﻭ ﺍﻭﺑﭽﻴﺎﻥ ﻳ‪ 4‬ﺑﻮ‪u‬ﺍ‪r‬ﺎﻥ ﻭﻩ‪.‬‬
‫ﺍﺑﻦ ﻋﺒﺎﺱ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺩﻯ ﺩﺑﺨﺘﻨﺼﺮ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﺭﺍﻏﻠﻰ ﺩﻯ‪ ،‬ﺍﻭﻫﻤﺪﺍﺳﻰ ﻗﻮﻝ ﺣﺴﻦ ﻫﻢ ﻛ}ﻯ‬
‫ﺩﻯ‪ .‬ﻣﺸﻬﻮﺭﻩ ﺧﺒﺮﻩ ﺩﺍﺩﻩ ﭼﻰ ﻋﺰﻳﺮ‪ ‬ﻳﻮﭘﻴﻐﻤﺒﺮﺩﻯ ﺩﭘﻴﻐﻤﺒﺮﺍﻧﻮ ﺩﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ‪I‬ﺨﻪ ﺍﻭﺩﺩﺍﻭﺩ‬
‫ﺍﻭﺳﻠﻴﻤﺎﻥ ﺍﻭﺯﻛﺮﻳﺎ ﺍﻭﻳﺤﻴٰﻰ ‪ ‬ﭘﻪ ﻣﻴﻨ¼ ﻛﻰ ﺭﺍﻏﻠﻰ ﺩﻯ‪،‬‬
‫ﺍﻭﭘﻪ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﻛﻰ ﻳﻮﺳ}ﻯ ﻫﻢ ﻧﻪ ﻭﻭ ﭘﺎﺗﻪ ﭼﻰ ﺗﻮﺭﺍﺕ ﻳ‪ 4‬ﻳﺎﺩﻭﻯ ﻣ‪q‬ﺮ ﺩﻯ ﻭﻭ ﭼﻰ ﺍﷲ ‪‬‬
‫ﺩﻩ ﺗﻪ ﺍﻟﻬﺎﻡ ﻭﻛﻰ ﺍﻭﺩﺩﻩ ﭘﻪ ﺫﺭﻳﻌﻪ ﻳ‪ 4‬ﺩﻭﺑﺎﺭﻩ ﭘﻪ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﻛﻰ ﻧﺸﺮ ﻛﻰ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ‬
‫ﻭﻫﺐ ﺑﻦ ﻣﻨﺒﻪ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﺍﷲ ‪ ‬ﺍﻣﺮﻭﻛﻰ ﻳﻮﻯ ﻣﻼﻳﻜﻰ ﺗﻪ ﭼﻰ ﺩﻧﻮﺭ ﻳﻮﻩ ﻟﭙﻪ ﻳ‪ 4‬ﺭﺍﻭﺍﺧﺴﺘﻪ ﺍﻭ‬
‫ﺩﻋﺰﻳﺮ ‪ ‬ﭘﻪ ﺳﻴﻨﻪ ﻛﻰ ﻳ‪ 4‬ﻭﺍﭼﻮﻝ ﻧﻮﺩﺗﻮﺭﺍﺕ ﻟﻴﻜﻞ ﻳ‪ 4‬ﺷﺮﻭﻉ ﻛ}ﻩ ﺗﺮﺩﻯ ﭼﻰ ﺧﻼﺹ ﺳﻮ‪.‬‬
‫ﺍﻭﺩﺍﺭﻛﻢ ﺭﻭﺍﻳﺖ ﻧﻘﻞ ﺳﻮﻯ ﺩﻯ ﺩﺍﺑﻦ ﻋﺴﺎﻛﺮ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﭼﻰ ﭘﻮ‪o‬ﺘﻨﻪ‬
‫ﻭﺳﻮﻩ ﺩﺍﺑﻦ ﺳﻼﻡ ‪I‬ﺨﻪ ﭘﻪ ﺑﺎﺭﻩ ﺩﺩﻯ ﻗﻮﻝ ﺩﺍﷲ ‪ ‬ﻛﻰ )ﻭﻗﺎﻟﺖ ﺍﻟﻴﻬﻮﺩ ﻋﺰﻳﺮ ﺍﺑﻦ ﺍﷲ( ﺩﻯ‬
‫ﻳﻬﻮﺩﻳﺎﻧﻮ ﻭﻟﻰ ﻋﺰﻳﺮ ‪ ‬ﺗﻪ ﺩﺍﷲ ‪w ‬ﻮﻯ ﻭﺍﻳﻪ؟ ﻧﻮﺩﻩ ﺟﻮﺍﺏ ﻭﺭﻛﻰ ﭼﻰ ﺩﺍﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ‬
‫ﭼﻰ ﺩﻩ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﺗﻪ ﺗﻮﺭﺍﺕ ﺩﻭﺑﺎﺭﻩ ﻟﻴﻜﻠﻰ ﻭﻭ‪ ،‬ﺍﻭﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﺑﻪ ﺩﺍﻭﺍﻳﻪ ﭼﻰ ﻣﻮﺳٰﻰ ‪‬‬
‫ﻣﻮ‪¤‬ﺗﻪ ﺗﻮﺭﺍﺕ ﺩﻛﺘﺎﺏ ﭘﻪ ﺷﻜﻞ ﻛﻰ ﻧﻪ ﺳﻮ ﺭﺍﻭ_ﻯ ﺍﻭﻋﺰﻳﺮ‪ ‬ﻣﻮ‪¤‬ﺗﻪ ﺑﻐﻴﺮﺩﻛﺘﺎﺏ ‪I‬ﺨﻪ ﺭﺍﻭ_ﻯ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤١٥‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻧﻮﺑﻌﻀﻮ ﭘﻪ ﻛﻰ ﺑﻴﺎﺩﺍﺧﺒﺮﻩ ﺷﺮﻭﻉ ﻛ}ﻩ ﭼﻰ ﻋﺰﻳﺮ ‪w‬ﻮﻯ ﺩﺍﷲ ‪ ‬ﺩﻯ‪ .‬ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﻋﻠﻤﺎﺀ‬
‫ﻭﺍﻳ‪ 4‬ﭼﻰ ﺗﻮﺍﺗﺮ ﺩﺗﻮﺭﺍﺕ ﺩﺯﻣﺎﻧﻰ ﺩﻋﺰﻳﺮ ‪I ‬ﺨﻪ ﻣﻨﻘﻄﻊ ﺩﻯ‪ .‬ﺍﻭﺩﺍﺭﻛﻢ ﺍﺑﻦ ﻋﺴﺎﻛﺮ ﻭﻳﻠﻰ ﺩﻯ‬
‫ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺍﻧﺲ ﺑﻦ ﻣﺎﻟך ‪I‬ﺨﻪ ﺍﻭﺩﻋﻄﺎﺀ ﺑﻦ ﺍﻟﺴﺎﺋﺐ ‪I‬ﺨﻪ ﭼﻰ ﻋﺰﻳﺮ ‪ ‬ﺩﻣﻮﺳٰﻰ ‪‬‬
‫ﭘﻪ ﺯﻣﺎﻧﻪ ﻛﻰ ﻭﻭ‪ .‬ﺩﺍﺭﻛﻢ ﺍﺑﻦ ﻋﺴﺎﻛﺮ ﺍﻭﺍﺑﻦ ﻋﺒﺎﺱ ﻳﻮﻗﻮﻝ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﻛﻰ ﺩﺍﺑﻴﺎﻥ‬
‫ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻩ ﺩﺗﻘﺪﻳﺮ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺳﻮאﻝ ﻛ}ﻯ ﺩﻯ ﻧﻮﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺩﺍﺳﻮﺍﻟﻮﻧﻪ‬
‫ﻣﻪ ﻛﻮﻩ ﻛﻨ‪ 4‬ﻧﻮﻡ ﺑﻪ ﺩﻯ ﺩﺍﻧﺒﻴﺎﻭﻭ ﺩﻬﺮﺳﺖ ‪I‬ﺨﻪ ﻟﻴﺮﻯ ﻛﻰ ﻧﻮﺩﻩ ﺑﻴﺎﭘﻮ‪o‬ﺘﻨﻪ ﻛﻮﻟﻪ ﺗﺮﺩﻯ ﭼﻰ ﺩﺩﻩ‬
‫ﻧﻮﻡ ﻳ‪ 4‬ﺩﺍﻧﺒﻴﺎﻭﻭ ﺩﻧﻮﻣﻮﻧﻮ ‪I‬ﺨﻪ ﺟﻼﻛﻰ ﻧﻮﺩﺍﺳﻰ ﺍﻗﻮאﻝ ﺩﻧﺒﻰ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺻﺤﻴﺢ ﻧﻪ ﺩﻯ ﺍﻭﻳﻮ‬
‫ﻧﺒﻰ ﺩﺍﷲ ‪I ‬ﺨﻪ ﺩﺍﺳﻰ ﺑﻰ ﻫﻮﺩﻩ ﺳﻮﺍﻟﻮﻧﻪ ﻧﻪ ﻛﻮﻯ ﺍﻭﻛﻴﺪﻯ ﺳﻰ ﭼﻰ ﺩﺍ ﺍﺳﺮﺍﺋﻴﻠﻰ ﻗﻮﻝ ﻳ‪4‬‬
‫ﻧﻮﺩﺍ ﻣﻨﻜﺮ ﻗﻮﻝ ﺩﻯ ﺍﻭﺻﺤﻴﺢ ﻧﻪ ﺩﻯ‪.‬‬
‫ﻗﺼﻪ ﺩﺯﻛﺮﻳﺎ ‪ ‬ﺍﻭ ﺩﻳﺤﻴٰﻰ ‪‬‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪) :‬ﺳﻮﺭﺓ ﻣﺮﻳﻢ‪ٰ ،‬ﻛ ٰﻬﻴٰﻌﺺۤ )‪ِ (١‬ﺫﻛﹾﺮ‪ ‬ﺭ ‪‬ﺣﻤ‪‬ﺔِ ﺭ‪ّ‬ﺑِﻚ‪ ‬ﻋ ‪‬ﺒﺪ‪ ‬ﻩ ‪‬ﺯﻛﹶﺮِﻳ‪‬ﺎ )‪ (٢‬ﺇِ ﹾﺫ ﻧ‪‬ﺎﺩ‪‬ﻯ ﺭ‪‬ﺑﻪ‪ ‬ﻧِﺪ‪‬ﺍﺀً‬
‫ﻚ ‪‬ﺭﺏِّ ‪‬ﺷﻘِﻴ‪‬ﺎ )‪ (٤‬ﻭﺇِﻧِّﻲ‬
‫ﺱ ﺷ‪ ‬ﻴﺒ‪‬ﺎ ‪‬ﻭﻟﹶﻢ‪ ‬ﹶﺃﻛﹸ ‪‬ﻦ ﺑِﺪ‪‬ﻋ‪‬ﺎِﺋ ‪‬‬
‫ﺏ ﺇِﻧِّﻲ ‪‬ﻭﻫ‪‬ﻦ‪ ‬ﺍﻟﹾ ‪‬ﻌﻈﹾﻢ‪ِ ‬ﻣﻨِّﻲ ﻭ‪‬ﺍﺷ‪‬ﺘ‪ ‬ﻌ ﹶﻞ ﺍﻟﺮ‪‬ﹾﺃ ‪‬‬
‫‪‬ﺧﻔِﻴ‪‬ﺎ )‪ (٣‬ﻗﹶﺎﻝﹶ ‪‬ﺭ ِّ‬
‫ﺙ ﻣِﻦ‪َ ‬ﺁﻝِ ﻳ‪‬ﻌ‪‬ﻘﹸﻮﺏ‪‬‬
‫ﺖ ﺍﻟﹾﻤ‪‬ﻮ‪‬ﺍِﻟﻲ‪ِ ‬ﻣﻦ‪ ‬ﻭ‪‬ﺭ‪‬ﺍﺋِﻲ ‪‬ﻭﻛﹶﺎ‪‬ﻧﺖِ ﺍ ‪‬ﻣﺮ‪‬ﹶﺃﺗِﻲ ﻋ‪‬ﺎﻗِﺮ‪‬ﺍ ﻓﹶ ‪‬ﻬﺐ‪ ‬ﻟِﻲ ﻣِﻦ‪ ‬ﻟﹶﺪ‪‬ﻧﻚ‪ ‬ﻭ‪‬ﻟِﻴ‪‬ﺎ )‪ (٥‬ﻳ‪‬ﺮِﺛﹸﻨِﻲ ﻭ‪‬ﻳ‪ِ ‬ﺮ ﹸ‬
‫ﺧِ ﹾﻔ ‪‬‬
‫ﺏِ ﺃﹶﻧ‪‬ﻰ‬
‫ﺠﻌ‪ ‬ﹾﻞ ﻟﹶﻪ‪ ‬ﻣِﻦ‪ ‬ﻗﹶﺒ‪‬ﻞﹸ ﺳ‪‬ﻤِﻴ‪‬ﺎ )‪ (٧‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭ ّ‬
‫ﺤﻴ‪‬ﻰ ﻟﹶﻢ‪ ‬ﻧ‪ ‬‬
‫ﺏِ ﺭ‪‬ﺿِﻴ‪‬ﺎ )‪ (٦‬ﻳ‪‬ﺎ ‪‬ﺯﻛﹶﺮِﻳ‪‬ﺎ ﺇِﻧ‪‬ﺎ ‪‬ﻧﺒ‪‬ﺸِّ ‪‬ﺮﻙ‪ِ ‬ﺑﻐ‪‬ﻠﹶﺎﻡٍ ﺍ ‪‬ﺳﻤ‪ ‬ﻪ ﻳ‪ ‬‬
‫ﻭ‪‬ﺍ ‪‬ﺟ ‪‬ﻌﻠﹾ ‪‬ﻪ ‪‬ﺭ ّ‬
‫ﻚ ﻗﹶﺎ ﹶﻝ ‪‬ﺭﺑ‪‬ﻚ‪ ‬ﻫ‪ ‬ﻮ ﻋ‪ ‬ﹶﻠﻲ‪ ‬ﻫ‪ِّ‬ﻴﻦ‪‬‬
‫ﺖ ﺍ ‪‬ﻣﺮ‪‬ﺃﹶﺗِﻲ ﻋ‪‬ﺎ ِﻗﺮ‪‬ﺍ ‪‬ﻭﻗﹶ ‪‬ﺪ ‪‬ﺑﻠﹶ ‪‬ﻐﺖ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﹾﻜِﺒ‪‬ﺮِ ﻋِﺘِﻴ‪‬ﺎ )‪ (٨‬ﻗﹶﺎﻝﹶ ﻛﹶﺬﹶِﻟ ‪‬‬
‫ﻳ‪‬ﻜﹸﻮ ﹸﻥ ﻟِﻲ ﻏﹸﻠﹶﺎﻡ‪ ‬ﻭ‪‬ﻛﹶﺎ‪‬ﻧ ِ‬
‫ﻚ ﻣِﻦ‪ ‬ﹶﻗ ‪‬ﺒ ﹸﻞ ﻭ‪‬ﻟﹶﻢ‪ ‬ﺗﻚ‪ ‬ﺷ‪‬ﻴ‪‬ﺌﹰﺎ‪.‬‬
‫ﻭ‪‬ﻗﹶ ‪‬ﺪ ‪‬ﺧ ﹶﻠ ﹾﻘ‪‬ﺘ ‪‬‬
‫ﺤﺮ‪‬ﺍﺏ‪ ‬ﻭﺟ‪‬ﺪ‪ ‬ﻋِﻨ‪‬ﺪ‪‬ﻫ‪‬ﺎ‬
‫ﺩﺍﺭﻛﻢ ﭘﻪ ﺑﻞ ‪w‬ﺎﻯ ﻛﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ ﹶﻛﻔﱠﻠﹶﻬ‪‬ﺎ ﺯ‪‬ﻛﹶﺮِﻳ‪‬ﺎ ﻛﹸ ﱠﻠﻤ‪‬ﺎ ‪‬ﺩﺧ‪‬ﻞﹶ ‪‬ﻋ ﹶﻠﻴ‪‬ﻬ‪‬ﺎ ﺯ‪‬ﻛﹶﺮِﻳ‪‬ﺎ ﺍﻟﹾﻤِ ‪‬‬
‫ﺖ ‪‬ﻫﻮ‪ ‬ﻣِﻦ‪ ‬ﻋِﻨ‪‬ﺪِ ﺍﷲ ﺇِﻥﱠ ﺍﷲ ﻳ‪‬ﺮ‪‬ﺯ‪‬ﻕ‪ ‬ﻣ‪ ‬ﻦ ﻳ‪‬ﺸ‪‬ﺎ ُﺀ ﺑِ ‪‬ﻐ ‪‬ﻴﺮِ ﺣِﺴ‪‬ﺎﺏٍ )‪ (٣٧‬ﻫﻨ‪‬ﺎِﻟﻚ‪‬‬
‫ﺭِ ‪‬ﺯﻗﹰﺎ ﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ﻣ‪ ‬ﺮﻳ‪‬ﻢ‪ ‬ﺃﹶﻧ‪‬ﻰ ﹶﻟﻚِ ﻫ‪‬ﺬﹶﺍ ﻗﹶﺎﹶﻟ ‪‬‬
‫ﺏِ ‪‬ﻫﺐ‪ ‬ﻟِﻲ ِﻣﻦ‪ ‬ﻟﹶﺪ‪‬ﻧﻚ‪ ‬ﺫﹸﺭِّﻳ‪ ‬ﹰﺔ ﻃﹶِّﻴﺒ‪‬ﺔﹰ ﺇِ‪‬ﻧﻚ‪ ‬ﺳ‪‬ﻤِﻴﻊ‪ ‬ﺍﻟﺪ‪‬ﻋ‪‬ﺎﺀِ )‪ (٣٨‬ﻓﹶﻨ‪‬ﺎ ‪‬ﺩ‪‬ﺗﻪ‪ ‬ﺍﻟﹾ ‪‬ﻤﻠﹶﺎﺋِ ﹶﻜﺔﹸ ‪‬ﻭﻫ‪‬ﻮ‪ ‬ﻗﹶﺎﺋِﻢ‪‬‬
‫ﺩ‪‬ﻋ‪‬ﺎ ﺯ‪‬ﻛﹶﺮِﻳ‪‬ﺎ ﺭ‪‬ﺑ‪ ‬ﻪ ﻗﹶﺎﻝﹶ ‪‬ﺭ ّ‬
‫ﺼ ِّﺪﻗﹰﺎ ِﺑ ﹶﻜِﻠ ‪‬ﻤﺔٍ ﻣِﻦ‪ ‬ﺍﷲ ‪‬ﻭﺳ‪‬ﻴِّﺪ‪‬ﺍ ‪‬ﻭ ‪‬ﺣﺼ‪‬ﻮﺭ‪‬ﺍ ﻭ‪‬ﻧ‪ِ‬ﺒﻴ‪‬ﺎ ِﻣ ‪‬ﻦ ﺍﻟﺼ‪‬ﺎﻟِﺤِﲔ‪‬‬
‫ﺤﻴ‪‬ﻰ ﻣ‪ ‬‬
‫ﺸِ ‪‬ﺮﻙ‪ِ ‬ﺑ‪‬ﻴ ‪‬‬
‫ﺏ ﹶﺃ ﱠﻥ ﺍﷲ ‪‬ﻳﺒ‪ّ ‬‬
‫ﺤﺮ‪‬ﺍ ِ‬
‫ﺼﻠِّﻲ ﻓِﻲ ﺍﹾﻟ ِﻤ ‪‬‬
‫‪‬ﻳ ‪‬‬
‫ﻚ ﺍﷲ ﻳ‪‬ﻔﹾﻌ‪ ‬ﹸﻞ ﻣ‪‬ﺎ ﻳ‪‬ﺸ‪‬ﺎﺀُ )‪(٤٠‬‬
‫ﺏ ﺃﹶﻧ‪‬ﻰ ﻳ‪‬ﻜﹸﻮﻥﹸ ﻟِﻲ ﻏﹸﻠﹶﺎ ‪‬ﻡ ﻭ‪‬ﻗﹶ ‪‬ﺪ ﺑ‪ ‬ﹶﻠﻐ‪ِ‬ﻨﻲ‪ ‬ﺍﹾﻟ ِﻜﺒ‪‬ﺮ‪ ‬ﻭ‪‬ﺍ ‪‬ﻣﺮ‪‬ﺃﹶﺗِﻲ ﻋ‪‬ﺎ ِﻗﺮ‪ ‬ﻗﹶﺎﻝﹶ ﻛﹶﺬﹶِﻟ ‪‬‬
‫)‪ (٣٩‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭ ِّ‬
‫ﺸ ِّﻲ‬
‫ﺢ ﺑِﺎﹾﻟﻌ‪ِ ‬‬
‫ﺱ ﹶﺛﻠﹶﺎﺛﹶ ﹶﺔ ﺃﹶﻳ‪‬ﺎﻡٍ ﺇِﻟﱠﺎ ﺭ‪ ‬ﻣﺰ‪‬ﺍ ﻭ‪‬ﺍﺫﹾ ﹸﻛ ‪‬ﺮ ﺭ‪‬ﺑﻚ‪ ‬ﻛﹶِﺜﲑ‪‬ﺍ ‪‬ﻭ ‪‬ﺳِّﺒ ‪‬‬
‫ﻗﹶﺎﻝﹶ ‪‬ﺭﺏِّ ﺍ ‪‬ﺟ ‪‬ﻌ ﹾﻞ ﻟِﻲ ﺁَﻳ‪‬ﺔﹰ ﻗﹶﺎﻝﹶ ﺁَﻳ‪‬ﺘﻚ‪ ‬ﹶﺃﻟﱠﺎ ‪‬ﺗ ﹶﻜﻠِّ ‪‬ﻢ ﺍﻟﻨ‪‬ﺎ ‪‬‬
‫ﻭ‪‬ﺍﻟﹾﺈِﺑ‪‬ﻜﹶﺎﺭِ‪) ،‬ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ ‪.(۴۱ \۳۷‬‬
‫ﺤﲔ‪) ،‬ﺳﻮﺭﺓ ﺍﻻﻧﻌﺎﻡ‬
‫ﺍﻭﺩﺍﺭﻛﻢ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭﺯ‪‬ﻛﹶ ِﺮﻳ‪‬ﺎ ‪‬ﻭﻳ‪‬ﺤ‪‬ﻴ‪‬ﻰ ﻭ‪‬ﻋِﻴﺴ‪‬ﻰ ﻭ‪‬ﺇِﻟﹾﻴ‪‬ﺎﺱ‪ ‬ﹸﻛﻞﱞ ﻣِﻦ‪ ‬ﺍﻟﺼ‪‬ﺎﻟِ ِ‬
‫\‪ .(۸¢‬ﺍﺑﻦ ﻋﺴﺎﻛﺮ ﭘﻪ ﺧﭙﻞ ﻣﺸﻬﻮﺭ ﺗﺎﺭﻳﺦ ﻛﻰ ﺩﺯﻛﺮﻳﺎ ‪ ‬ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺩﺍﺳﻰ ﻧﺴﺐ ﺑﻴﺎﻧﻮﻯ‪:‬‬
‫ﺯﻛﺮﻳﺎ ﺑﻦ ﺑﺮﺧﻴﺎ‪ ،‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﺯﻛﺮﻳﺎﺑﻦ ﺩﺍﻥ‪ ،‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺯﻛﺮﻳﺎ ﺑﻦ ﻟﺪﻥ ﺑﻦ ﻣﺴﻠﻢ‬
‫ﺑﻦ ﺻﺪﻭﻕ ﺑﻦ ﺣﺸﺒﺎﻥ ﺑﻦ ﺩﺍﻭﺩ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻣﺴﻠﻢ ﺑﻦ ﺻﺪﻳﻘﻪ ﺑﻦ ﺑﺮﺧﻴﺎ ﺑﻦ ﺑﻠﻌﻪ ﺑﻦ ﻧﺎﺣﻮﺭ ﺑﻦ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤١٦‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺷﻠﻮﻡ ﺑﻦ ﺑﻬﻔﺎ ﺷﺎﻁ ﺑﻦ ﺍﻳﻨﺎﻣﻦ ﺑﻦ ﺭﺣﻴﻌﺎﻡ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺩﺍﻭﺩ ‪ ‬ﺩﻳﺤﻴٰﻰ ‪ ‬ﭘﻼﺭﺩﻯ ﭼﻰ‬
‫ﻫﻐﻪ ﻫﻢ ﻧﺒﻰ ﺩﻯ‪ ،‬ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻯ ﭘﻪ ﺧﭙﻞ ‪w‬ﻮﻯ ‪ ‬ﭘﺴﻰ ﺩﻣﺸﻖ ﺗﻪ ﺗﻠﻠﻰ ﻭﻭ ﺍﻭﻫﻠﺘﻪ‬
‫ﻳ‪ 4‬ﻛﺎﺭﻛﻮﻯ‪ .‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻯ ﭘﻪ ﺩﻣﺸﻖ ﻛﻰ ﻭﻭ ﻛﻠﻪ ﭼﻰ ﺩﺩﻩ ‪w‬ﻮﻯ ﻳﺤﻴٰﻰ ‪ ‬ﻗﺘﻞ‬
‫ﺳﻮﻯ ﻭﻭ‪ .‬ﻭﺍﷲ ﺍﻋﻠﻢ‪.‬‬
‫ﺍﻭﺩﺍﺭﻛﻢ ﻧﻮﺭ ﻧﺴﺒﻮﻧﻪ ﻫﻢ ﺩﺩﻯ ﺑﻴﺎﻥ ﺳﻮﻯ ﺩﻯ ﭘﻪ ﻣﺨﺘﻠﻔﻮ ﻃﺮﻳﻘﻮ ﺳﺮﻩ‪ .‬ﻣﻘﺼﻮﺩ ﺩﺍﭼﻰ ﺍﷲ ‪‬‬
‫ﺍﻣﺮ ﻭﻛﻰ ﺧﭙﻞ ﻣﺤﺒﻮﺏ ﭘﻴﻐﻤﺒﺮ ﻣﺤﻤﺪ ﻣﺼﻄﻔٰﻰ ‪ ‬ﺗﻪ ﭼﻰ ﺗﻪ ﺧﻠ‪q‬ﻮ ﺗﻪ ﺩﺯﻛﺮﻳﺎ‪ ‬ﻗﺼﻪ ﻭﻛ}ﻩ‬
‫ﭼﻰ ﺍﷲ ‪ ‬ﻭﺭﻟﺮﻩ ‪w‬ﻮﻯ ﻭﺭﻛﻰ ﭘﻪ ﺩﺍﺳﻰ ﺣﺎﻝ ﻛﻰ ﭼﻰ ﺑﻮ‪u‬ﺍﻭﻭ ﺍﻭ‪Po‬ﻪ ﻳ‪ 4‬ﺑﻮ‪u‬ﻯ ﻭﻩ ﻧﻮﺩﺍﻗﺼﻪ‬
‫ﺩﻭﻯ ﺗﻪ ‪w‬ﻜﻪ ﺫﻛﺮﻛ}ﻩ ﭼﻰ ﺩﻭﻯ ﻫﻢ ﭘﻮﻩ ﺳﻰ ﭼﻰ ﺩﺍﷲ ‪I ‬ﺨﻪ ﻧﺎ ﺍﻣﻴﺪﻩ ﻛﻴﺪﻝ ﻧﻪ ﺩﻯ ﭘﻜﺎﺭ‪ .‬ﭘﻪ‬
‫ﺩﻯ ﺍٰﻳﺘﻮﻧﻮ ﻛﻰ ﺍﷲ ‪ ‬ﺩﺯﻛﺮﻳﺎ ‪ ‬ﻫﻐﻪ ﺩﻋﺎ ﺫﻛﺮﻛﻮﻯ ﭼﻰ ﺍﷲ ‪ ‬ﺗﻪ ﻳ‪ 4‬ﭘﻪ ﺧﭙﻞ ﺩﻋﺎﻛﻰ ﻭﻳﻠﻰ‬
‫ﻭﻩ ﭘﻪ ﺑﻴﺮﻯ ﺳﺮﻩ ﭼﻰ ﻭﺭﺳﺮﻩ ﺣﺎﺿﺮ ﻛﺴﺎﻥ ﺩﺍﺩﻋﺎ ﻭﺍﻧﻪ ﻭﺭﻯ ﺩﻩ ﺍﷲ ‪ ‬ﺗﻪ ﺍﻭﻝ ﺩ‪w‬ﺎﻥ ﺣﺎﻟﺖ ﺑﻴﺎﻥ‬
‫ﻛﻰ ﭼﻰ ﺯﻩ ﻛﻤﺰﻭﺭﻯ ﺳﻮﻡ ﺍﻭﻭﺭﻳ‪n‬ﺘﻪ ﻣﻰ ﺳﭙﻴﻦ ﺳﻮﻩ ﻟﻜﻪ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺩﺍﷲ ‪ ‬ﻛﻰ ﺫﻛﺮﺩﻯ‪ :‬ﻗﹶﺎﻝﹶ‬
‫‪‬ﺭﺏِّ ِﺇﻧِّﻲ ﻭ‪‬ﻫ‪‬ﻦ‪ ‬ﺍﻟﹾﻌ‪‬ﻈﹾﻢ‪ ‬ﻣِﻨِّﻲ ﻭ‪‬ﺍ ‪‬ﺷﺘ‪‬ﻌ‪‬ﻞﹶ ﺍﻟ ‪‬ﺮﺃﹾﺱ‪ ‬ﺷ‪‬ﻴ‪‬ﺒ‪‬ﺎ‪) ،‬ﺳﻮﺭﺓ ﻣﺮﻳﻢ \ ‪ (۴‬ﺍﻭﺩﺍﻗﻮﻝ ﺩﺩﻩ‪ :‬ﻭﻟﹶ ‪‬ﻢ ﹶﺃﻛﹸ ‪‬ﻦ ﺑِ ‪‬ﺪﻋ‪‬ﺎِﺋﻚ‪ ‬ﺭ‪‬ﺏِّ‬
‫ﺷﻘِﻴ‪‬ﺎ‪ ،‬ﻳﻌﻨﻰ ﺍﻯ ﺭﺑﻪ ﺯﻣﺎﭼﻰ ﺩﻋﺎﻧﻪ ﻛﻰ ﻣ‪q‬ﺮ ﻗﺒﻮﻟﻪ ﺍﻭﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﺑﺎﻋﺚ ﺩﺍﺳﻮ ﭼﻰ ﺩﻩ ﺩﺍﺩﻋﺎ‬
‫‪‬‬
‫ﻭﻛ}ﻩ‪ ،‬ﭼﻰ ﻛﻠﻪ ﺩﻣﺮﻳﻢ ﺑﻨﺖ ﻋﻤﺮﺍﻥ ﺑﻦ ﻣﺎﺋﺎﻥ ﺯﻭﻯ ﻣﻮﺍﺭﻯ ﺍﻭﻛﻔﺎﻟﺖ ﭘﻪ ‪w‬ﺎﻥ ﺑﺎﻧﺪﻯ ﻭﺍﺧﺴﺘﻰ ﻧﻮ‬
‫ﻛﻠﻪ ﺑﻪ ﭼﻰ ﺩﻣﺮﻳﻢ ﺑﻨﺖ ﻋﻤﺮﺍﻥ ﺧﻮﺍﺗﻪ ﺩﻯ ﻭﺭﺗﻠﻰ ﻧﻮﺩﻟﻮ‪o‬ﻮ ‪I‬ﺨﻪ ﻣﺎﺳﻮﺍﺑﻪ ﻣﻴﻮﻯ ﭘﺮﺗﻰ ﻭﻯ ﻧﻮﺩﻩ‬
‫ﺗﻪ ﺩﺍﻋﻠﻢ ﻭﺳﻮ ﭼﻰ ﺩﺍﷲ ‪ ‬ﺩﺧﻮﺍ ﺩﻯ ﻧﻮﺩﺩﻩ ﭘﻪ ﺯ_ﻩ ﻛﻰ ﺩﺍﻃﻤﻊ ﭘﻴﺪﺍﺳﻮﻩ ﭼﻰ ﺩﺍﷲ ‪I ‬ﺨﻪ ﻧﺎ‬
‫ﺍﻣﻴﺪﻯ ﻧﻪ ﺩﻯ ﻛﻮﻝ ﭘﻜﺎﺭ ﻧﻮﺑﻴﺎﻳ‪ 4‬ﺩﺍﷲ ‪I ‬ﺨﻪ ﺩﺍﺩﻋﺎ ﻭﻏﻮ‪o‬ﺘﻪ ﭼﻰ ﺩﻩ ﺗﻪ ﻳﻮ‪w‬ﻮﻯ ﻭﺭﻛﻰ‪ .‬ﻟﻜﻪ‬
‫ﺐ ﻟِﻲ ﻣِ ‪‬ﻦ ﻟﹶﺪ‪‬ﻧﻚ‪‬‬
‫ﺏ ‪‬ﻫ ‪‬‬
‫‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺩﺍﷲ ﻛﻰ ﺫﻛﺮﺳﻮﻯ ﺩﻯ‪ :‬ﻫ‪‬ﻨ‪‬ﺎِﻟﻚ‪ ‬ﺩ‪‬ﻋ‪‬ﺎ ‪‬ﺯﻛﹶﺮِﻳ‪‬ﺎ ‪‬ﺭ‪‬ﺑﻪ‪ ‬ﻗﹶﺎﻝﹶ ‪‬ﺭ ِّ‬
‫ﻦ ﻭ‪‬ﺭ‪‬ﺍﺋِﻲ ‪‬ﻭﻛﹶﺎ‪‬ﻧﺖِ ﺍﻣ‪‬ﺮ‪‬ﺃﹶﺗِﻲ ﻋ‪‬ﺎ ِﻗﺮ‪‬ﺍ ﻳﻌﻨﻰ‬
‫ﻚ ‪‬ﺳﻤِﻴ ‪‬ﻊ ﺍﻟﺪ‪‬ﻋ‪‬ﺎﺀِ‪ ،‬ﺍﻭﺩﺍﻗﻮﻝ ﺩﺩﻩ‪ :‬ﻭ‪‬ﺇِﻧِّﻲ ِﺧ ﹾﻔﺖ‪ ‬ﺍﹾﻟﻤ‪‬ﻮ‪‬ﺍِﻟﻲ‪ ‬ﻣِ ‪‬‬
‫ﺫﹸ ّﺭِﻳ‪‬ﺔﹰ ﻃﹶِّﻴﺒ‪‬ﺔﹰ ﺇِ‪‬ﻧ ‪‬‬
‫ﺩﻯ ﺑﻴﺮﻳﺪﻯ ﭘﻪ ﻭﺭﻭﺳﺘﻨﻰ ﻧﺴﻞ ﺑﺎﻧﺪﻯ ﭼﻰ ﻫﻐﻮﻯ ﺩﺩﻩ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﺑﻰ ﻻﺭﻯ ﻧﻪ ﺳﻰ ﻧﻮﺩﺩﻯ‬
‫ﺩﻭﺟﻰ ‪I‬ﺨﻪ ﻳ‪ 4‬ﻃﻠﺐ ﺩ‪w‬ﻮﻯ ﻭﻛﻰ ﭼﻰ ﺩﺩﻩ ﺩﺧﭙﻠﻰ ﻣﻼ ﭘﻴﺪﺍ ﺷﻰ ﻭﻯ ﭼﻰ ﻧﻴך ﺍﻭﭘﺮﻫﻴﺰ ‪r‬ﺎﺭ‬
‫ﺭﺿﺎ ﻛﻮﻧﻜﻰ ﺩﺍﷲ ‪ ‬ﻭﻯ‪ ،‬ﭼﻰ ﺩﺩﻩ ﻭﺭﺍﺛﺖ ﻫﻢ ﻛﻮﻯ ﺍﻭﺩﻳﻌﻘﻮﺏ ‪ ‬ﺩﺍﻭﻻﺩ ﻭﺭﺍﺛﺖ ﻫﻢ ﻛﻮﻯ‬
‫ﺍﻭﺩﺍ ﺩﻋﺎ ﻳ‪ 4‬ﻫﻢ ﺩﺍﷲ ‪I ‬ﺨﻪ ﻃﻠﺐ ﻛ}ﻩ ﭼﻰ ﺑﻴﺎﻳ‪ 4‬ﺩﺍﺳﻰ ﺳ}ﻯ ﻭ‪r‬ﺮ‪w‬ﻮﻯ ﭼﻰ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﻳ‪4‬‬
‫ﭼﻰ ﭘﻠﺮﻭﻧﻪ ﻧﻴﻜﺎﻥ ﺧﻠ› ﺗﻴﺮﺳﻮﻯ ﺩﻯ ﺍﻭ”ﻮﻝ ﭘﻴﻐﻤﺒﺮﺍﻥ ﺩﻯ ﻧﻮﺩﻯ ﻫﻢ ﺩﻫﻐﻮ ﻣﺨﻜﻨﻴﻮ ﭘﻪ ﺷﺎﻥ‬
‫ﻭ‪r‬ﺮ‪w‬ﻮﻯ )ﻣﻄﻠﺐ ﺩﺍﭼﻰ ﺩﻯ ﻫﻢ ﻧﺒﻰ ﻛﻰ ﻟﻜﻪ ﺩﺧﭙﻠﻮ ﭘﻠﺮﻭﻧﻮ ﭘﻪ ﺭﻛﻢ(‪ ،‬ﺍﻭﺩﻟﺘﻪ ﻭﺭﺍﺛﺖ ﺩﻣﺎﻝ ﻧﻪ‬
‫ﺩﻯ ﻣﺮﺍﺩ ﻭﻟﻰ ﭼﻰ ﻣﺨﻜﻰ ﻣﻮ‪ ¤‬ﺩﺍﺧﺒﺮﻩ ﻭﻛ}ﻩ ﭼﻰ ﭘﻴﻐﻤﺒﺮﺍﻥ ﻣﺎﻝ ﭘﻪ ﻭﺭﺍﺛﺖ ﻛﻰ ﻧﻪ ﭘﺮﻳŒﺩﻯ ﺍﻭﻛﻢ‬
‫ﻣﺎﻟﻮﻧﻪ ﭼﻰ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﭘﺎﺗﻪ ﺳﻰ ﻧﻮﻫﻐﻪ ﺑﻪ ﭘﻪ ﺻﺪﻗﻪ ﻛﻰ ﻭﺭﻛﻮﻝ ﻛﻴŒﻯ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺩﺍ‬
‫ﻣﻮ‪ ¤‬ﻣﺨﻜﻰ ﭘﻪ ﺣﺪﻳﺚ ﺩﻧﺒﻰ ‪ ‬ﻛﻰ ﺑﻴﺎﻥ ﻛﻰ ﺍﻭﺩﺍﻣﻮ ﻭﺭﺳﺮﻩ ﻫﻢ ﺑﻴﺎﻥ ﻛ}ﻯ ﻭﻩ ﭼﻰ ﺩﺍﻧﺒﻴﺎﻭﻭ‬
‫ﭘﺮﻛﻮﺭﻧﻰ ﺑﺎﻧﺪﻯ ﺻﺪﻗﻰ ﻫﻢ ﺣﺮﺍﻣﻰ ﺩﻯ ﻳﻌﻨﻰ ﭼﻰ ‪I‬ﻮﻙ ﺳﻴﺪﻭﻯ ﺍﻭﺩﻧﺒﻰ ‪ ‬ﭘﻪ ﺍﻭﻻﺩ ﻛﻰ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤١٧‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﺍﺧﻞ ﻭﻯ ﻧﻮﭘﻪ ﻫﻐﻪ ﺑﺎﻧﺪﻯ ﺻﺪﻗﻪ ﺍﺧﺴﺘﻞ ﺍﻭﺍﺳﺘﻌﻤﺎﻟﻮﻝ ﺟﺎﺋﺰﻧﻪ ﺩﻯ‪ ،‬ﺩﺍﺭﻛﻢ ﺩﻭﺭﺍﺛﺖ ﺩﺍﻧﺒﻴﺎﻭﻭ‬
‫ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺩﺳﻠﻴﻤﺎﻥ ‪ ‬ﭘﻪ ﻗﺼﻪ ﻛﻰ ﺑﺤﺚ ﻭﺳﻮ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﻭﻩ )ﻭﻭﺭﺙ‬
‫ﺳﻠﻴﻤﺎﻥ ﺩﺍﻭﺩ( ﻫﻠﺘﻪ ﻣﻮ‪ ¤‬ﺩﺍﺧﺒﺮﻩ ﻛ}ﻯ ﻭﻩ ﭼﻰ ﻭﺭﺍﺛﺖ ﭘﻪ ﻧﺒﻮﺕ ﻛﻰ ﻣﺮﺍﺩﺩﻯ ﻧﻪ ﭘﻪ ﻣﺎﻟﻮﻧﻮ ﻛﻰ ﺍﻭ‬
‫ﻛﻪ ﭘﻪ ﻣﺎﻟﻮﻧﻮ ﻛﻰ ﻣﺮﺍﺩ ﻭﺍﻯ ﻧﻮﺩﺳﻠﻴﻤﺎﻥ ‪ ‬ﺧﻮﻧﻮﺭ ﻭﺭﻭ¿ﻪ ﻫﻢ ﻭﻩ ﻫﻐﻮﻯ ﺑﻪ ﻭﺭﺳﺮﻩ ﻫﻢ ﺑﻴﺎﺫﻛﺮ‬
‫ﺳﻮﻯ ﻭﺍﻯ ﻭﻟﻰ ﭼﻰ ﻫﻐﻮﻯ ﻫﻢ ﺣﻘﺪﺍﺭ ﺩﻣﻴﺮﺍﺙ ﺩﻯ ﺧﻮﻭﺭﺍﺛﺖ ﺩﻣﺎﻝ ﻧﻪ ﻭﻭ ﻣﺮﺍﺩ ﺑﻠﻜﻰ ﻭﺭﺍﺛﺖ‬
‫ﺩﭘﻴﻐﻤﺒﺮﻯ ﻣﺮﺍﺩ ﻭﻭ ﻧﻮ‪w‬ﻜﻪ ﺫﻛﺮ ﺩﺳﻠﻴﻤﺎﻥ ‪ ‬ﻭﺳﻮ ﺍﻭﺩﻧﻮﺭﻭ ﻭﺭﻭ¿ﻮ ﻧﺴﻮ ﭘﻴﺪﺍ‪ .‬ﺑﻞ ﭘﻪ ﺩﻯ‬
‫ﺧﺒﺮﻩ ﺑﺎﻧﺪﻯ ﺩﺍﺣﺪﻳﺚ ﺩﻧﺒﻰ ‪ ‬ﻫﻢ ﺩﻻﻟﺖ ﻛﻮﻯ‪ :‬ﻧﺤﻦ ﻣﻌﺎﺷﺮ ﺍﻻﻧﺒﻴﺎﺀ ﻻﻧﻮﺭﺙ‪ .‬ﺍﻭﺑﻞ ﺩﻧﻴﺎ‬
‫ﺩﭘﻴﻐﻤﺒﺮﺍﻧﻮ ﭘﻪ ﻧﺰﺩ ﺑﺎﻧﺪﻯ ‪u‬ﻳﺮ ﺣﻘﻴﺮ ﺍﻭﺳﭙך ﺷﻰ ﻭﻩ ﻧﻮﻫﻐﻮﻯ ﺑﻪ ﺩﺁﺧﺮﺕ ﭘﻪ ﻏﻢ ﻛﻰ ﻭﻩ ﻧﻮﺩﻧﻴﺎ‬
‫ﺑﻪ ﻳ‪ 4‬ﻧﻪ ﺭﺍ”ﻮﻟﻮﻟﻪ‪ ،‬ﺩﺍﺭﻛﻢ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﻳﻮﺭﻭﺍﻳﺖ ﺫﻛﺮﻛﻮﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺯﻳﺪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ‬
‫ﻛﻮﻯ ﺩﺍﺑﻦ ﻫﺎﺭﻭﻥ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺣﻤﺎﺩ ﺑﻦ ﺳﻠﻤﻪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺛﺎﺑﺖ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ‬
‫ﻛﻮﻯ ﺩﺍﺑﻰ ﺭﺍﻊ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻮﻫﺮﻳﺮﻩ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ‬
‫ﺩﻯ‪ .‬ﻭﻭ ﺯﻛﺮﻳﺎ ‪ ‬ﻧﺠﺎﺭ )ﻳﻌﻨﻰ ﺗﺮﻛﺎﻥ(‪ ،‬ﻫﻤﺪﺍﺭﻛﻢ ﻣﺴﻠﻢ ﺍﻭﺍﺑﻦ ﻣﺎﺟﻪ ﻫﻢ ﺩﺩﻯ ﺗﻌﺒﻴﺮ ﻛ}ﻯ ﺩﻯ‬
‫ﺤﻴ‪‬ﻰ‬
‫ﺸ ‪‬ﺮ ‪‬ﻙ ِﺑﻐ‪‬ﻠﹶﺎﻡٍ ﺍ ‪‬ﺳﻤ‪ ‬ﻪ ﻳ‪ ‬‬
‫ﭘﻪ ﺑﻠﻰ ﻭﺟﻰ ﺳﺮﻩ ﺩﺣﻤﺎﺩ ﺑﻦ ﺳﻠﻤﻪ ‪I‬ﺨﻪ ﺍﻭﺩﺍﻗﻮﻝ ﺩﺍﷲ ‪ : ‬ﻳ‪‬ﺎ ‪‬ﺯ ﹶﻛﺮِﻳ‪‬ﺎ ﺇِﻧ‪‬ﺎ ‪‬ﻧﺒ‪ِّ ‬‬
‫ﻟﹶ ‪‬ﻢ ‪‬ﻧﺠ‪‬ﻌ‪ ‬ﹾﻞ ﻟﹶﻪ‪ ‬ﻣِ ‪‬ﻦ ﻗﹶﺒ‪ ‬ﹸﻞ ﺳ‪‬ﻤِﻴ‪‬ﺎ ﺩﺩﻯ ﺁﻳﺖ ﺗﻔﺴﻴﺮ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺩﺍﷲ ‪ ‬ﺳﺮﻩ ﺳﻮﻯ ﺩﻯ‪ :‬ﻓﹶﻨ‪‬ﺎ ‪‬ﺩ‪‬ﺗﻪ‪ ‬ﺍﹾﻟ ‪‬ﻤﻠﹶﺎﺋِ ﹶﻜﺔﹸ‬
‫ﺼ ِﻠّﻲ ﻓِﻲ ﺍﻟﹾﻤِﺤ‪‬ﺮ‪‬ﺍﺏِ ﹶﺃ ﱠﻥ ﺍﷲ ﻳ‪‬ﺒ‪‬ﺸِّ ‪‬ﺮﻙ‪ِ ‬ﺑ‪‬ﻴﺤ‪‬ﻴ‪‬ﻰ ‪‬ﻣﺼ‪ّ ‬ﺪِﻗﹰﺎ ِﺑ ﹶﻜ ِﻠ ‪‬ﻤﺔٍ ِﻣﻦ‪ ‬ﺍﷲ ‪‬ﻭ ‪‬ﺳﻴِّﺪ‪‬ﺍ ‪‬ﻭ ‪‬ﺣﺼ‪‬ﻮﺭ‪‬ﺍ ﻭ‪‬ﻧ‪‬ﺒِﻴ‪‬ﺎ ِﻣﻦ‪‬‬
‫ﻭ‪ ‬ﻫﻮ‪ ‬ﻗﹶﺎﺋِﻢ‪ ‬ﻳ‪ ‬‬
‫ﺍﻟﺼ‪‬ﺎﻟِﺤِﲔ‪ ،‬ﻛﻠﻪ ﭼﻰ ﺩﻩ ﺗﻪ ﺍﷲ ‪ ‬ﺯﻳﺮﻯ ﺩﺑﭽﻰ ﻭﺭﻛﻰ ﻧﻮﺩﺩﻩ ﭘﻪ ﻣﺦ ﻛﻰ ﺩﺣﻴﺮﺍﻧﺘﻴﺎ ﻛﺮ‪o‬ﻰ ‪o‬ﻜﺎﺭﻩ‬
‫ﻛﻴﺪﻟﻰ ﭼﻰ ﺗﻌﺠﺐ ﺑﻪ ﻳ‪ 4‬ﻛﻮﻯ ﭘﻪ ﺩﻯ ﺧﺒﺮﻩ ﺑﺎﻧﺪﻯ ﭼﻰ ﭘﻪ ﺩﻯ ﺣﺎﻝ ﻛﻰ ﺑﻪ ‪w‬ﻮﻯ ‪I‬ﻪ ﺭﻛﻢ ﭘﻴﺪﺍ‬
‫ﺏِ ﺃﹶﻧ‪‬ﻰ ‪‬ﻳﻜﹸﻮﻥﹸ ﻟِﻲ ﻏﹸﻠﹶﺎﻡ‪ ‬ﻭ‪‬ﻛﹶﺎ‪‬ﻧﺖِ ﺍﻣ‪‬ﺮ‪‬ﺃﹶﺗِﻲ‬
‫ﺳﻰ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﭘﻪ ﺩﻯ ﺁﻳﺖ ﻛﻰ ﺫﻛﺮﺳﻮﻯ ﺩﻯ‪ :‬ﻗﹶﺎ ﹶﻝ ‪‬ﺭ ّ‬
‫ﻋ‪‬ﺎ ِﻗﺮ‪‬ﺍ ﻭ‪‬ﻗﹶﺪ‪ ‬ﺑﻠﹶ ‪‬ﻐﺖ‪ِ ‬ﻣﻦ‪ ‬ﺍﹾﻟﻜِﺒ‪ِ ‬ﺮ ﻋِﺘِﻴ‪‬ﺎ‪ ،‬ﻳﻌﻨﻰ ‪I‬ﻪ ﺭﻛﻢ ﺑﻪ ﺯﻣﺎﺯﻭﻯ ﭘﻴﺪﺍﺳﻰ ﺍﻭﺣﺎﻝ ﺩﺍﺩﻯ ﭼﻰ ﺯﻩ ﺧﻮﺑﻮ‪u‬ﺍ‬
‫ﻳﻢ ﺍﻭ‪Po‬ﻪ ﻣﻰ ﺑﻮ‪u‬ﻯ ﺩﻩ‪ .‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺍﺑﺮﺍﻫﻴﻢ ﺧﻠﻴﻞ ﺍﷲ ﺮﻣﺎﻳﻠﻰ ﻭﻩ‪ :‬ﻗﹶﺎﻝﹶ ﹶﺃ‪‬ﺑﺸ‪ ‬ﺮ‪‬ﺗﻤ‪‬ﻮﻧِﻲ ‪‬ﻋﻠﹶﻰ ﺃﹶﻥﹾ‬
‫ﺸﺮ‪‬ﻭﻥﹶ‪ ،‬ﺍﻭﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺳﺎﺭﻩ ﻭﻳﻠﻰ ﻭﻩ‪ :‬ﻳ‪‬ﺎ ﻭ‪‬ﻳﻠﹶﺘ‪‬ﻰ ﹶﺃﺃﹶﻟِ ‪‬ﺪ ﻭ‪‬ﺃﹶﻧ‪‬ﺎ ﻋ‪‬ﺠ‪‬ﻮﺯ‪ ‬ﻭ‪‬ﻫ‪‬ﺬﹶﺍ ﺑ‪ ‬ﻌﻠِﻲ‬
‫ﻣ‪‬ﺴ‪ِ‬ﻨ ‪‬ﻲ ﺍﻟﹾﻜِﺒ‪ ‬ﺮ ﻓﹶﺒِﻢ‪ ‬ﺗ‪‬ﺒ‪ِّ ‬‬
‫ﲔ ﻣِ ‪‬ﻦ ﺃﹶ ‪‬ﻣﺮِ ﺍﷲ ‪‬ﺭ ‪‬ﺣﻤ‪‬ﺔﹸ ﺍﷲ ﻭ‪‬ﺑ‪‬ﺮ‪‬ﻛﹶﺎﺗ‪‬ﻪ‪ ‬ﻋﻠﹶ ‪‬ﻴﻜﹸ ‪‬ﻢ ﺃﹶﻫ‪‬ﻞﹶ ﺍﻟﹾﺒ‪ ‬ﻴﺖِ ﺇِ‪‬ﻧﻪ‪‬‬
‫ﺠِﺒ ‪‬‬
‫ﺸ ‪‬ﻲﺀٌ ﻋ‪‬ﺠِﻴﺐ‪ (٧٢) ‬ﻗﹶﺎﻟﹸﻮﺍ ﺃﹶﺗ‪‬ﻌ‪ ‬‬
‫‪‬ﺷ ‪‬ﻴﺨ‪‬ﺎ ﺇِﻥﱠ ﻫ‪‬ﺬﹶﺍ ﻟﹶ ‪‬‬
‫ﺣﻤِﻴ ‪‬ﺪ ﻣ‪‬ﺠِﻴﺪ‪) ،‬ﺳﻮﺭﺓ ﻫﻮﺩ ‪.(۷۳ \۷۲‬‬
‫‪‬‬
‫ﺍﻭﻫﻤﺪﺍﺭﻛﻢ ﺩﺯﻛﺮﻳﺎ ‪ ‬ﺩﻋﺎﻗﺒﻮﻟﻪ ﺳﻮﻩ ﺍﻭﻳﻮﻩ ﻣﻼﻳﻜﻪ ﻭﺭﺗﻪ ﺭﺍﻟﻪ ﺍﻭﺩﺍﷲ ‪ ‬ﺩﻃﺮﻑ ‪I‬ﺨﻪ ﻳ‪4‬‬
‫ﭘﻴﻐﺎﻡ ﻭﺭﻟﺮﻩ ﻭﺭﻛﻰ ﭼﻰ ﺭﺏ ﺍﻟﻌﺰﺕ ﺮﻣﺎﻳ‪ 4‬ﭼﻰ ﺩﺍﻛﺎﺭ ﭘﻪ ﻣﺎﺑﺎﻧﺪﻯ ﺍﺳﺎﻧﻪ ﺩﻯ ﻳﻌﻨﻰ ﭘﻪ ﺩﻯ ﻛﺎﺭ‬
‫ﻛﻰ ﻣﺎﺗﻪ ﻫﻴ¦ ﻣﺸﻜﻞ ﻧﺴﺘﻪ‪ ،‬ﻭﻟﻰ ﭼﻰ ﻫﻐﻪ ﺫﺍﺕ ﺍﺳﺒﺎﺑﻮ ﺗﻪ ﺣﺎﺟﺖ ﻧﻪ ﻟﺮﻯ ﺩﻫﻐﻪ ﺫﺍﺕ ﭘﻪ ﻳﻮﻯ‬
‫ﻛﻠﻤﻰ ﺳﺮﻩ ﻫﺮ‪I‬ﻪ ﺑﺪﻟﻴŒﻯ ﺍﻭﻫﺮ‪I‬ﻪ ﭘﻴﺪﺍﻛﻴŒﻯ ﺍﻭﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﺧﻄﺎﺏ ﻭﻛﻰ ﭼﻰ ﺗﻪ ﻣﻰ ﭘﻴﺪﺍﻛﻮﻟﻰ‬
‫ﺳﻮﻯ ﻣﺨﻜﻰ ﻧﻮﺳﺘﺎ ‪I‬ﺨﻪ ﻳﻮ‪w‬ﻮﻯ ﻧﻪ ﺳﻢ ﭘﻴﺪﺍﻛﻮﻟﻰ ﺍﻭﺣﺎﻝ ﺩﺍﻭﻭ ﭼﻰ ﺳﺘﺎ ﭘﻴﺪﺍﺋﺶ ﻣﺎﺗﻪ ﻫﻴ¦‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤١٨‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺤﻨ‪‬ﺎ ﻟﹶﻪ‪ ‬ﺯ‪‬ﻭ‪‬ﺟ‪‬ﻪ‪ ‬ﺇِ‪‬ﻧﻬ‪ ‬ﻢ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻳ‪‬ﺴ‪‬ﺎﺭِﻋ‪‬ﻮﻥﹶ‬
‫ﺤﻴ‪‬ﻰ ‪‬ﻭﺃﹶﺻ‪‬ﻠﹶ ‪‬‬
‫ﻫﻢ ﻧﻪ ﻭﻭ‪ .‬ﺍﻭﺍﷲ ‪ ‬ﻭﺮﻣﺎﻳﻞ‪ :‬ﻓﹶﺎﺳ‪‬ﺘ‪‬ﺠ‪ ‬ﺒﻨ‪‬ﺎ ﻟﹶ ‪‬ﻪ ﻭ‪ ‬ﻭﻫ‪ ‬ﺒﻨ‪‬ﺎ ﻟﹶﻪ‪ ‬ﻳ‪ ‬‬
‫ﺷﻌِﲔ‪ ،‬ﺍﻭﻣﻌﻨٰﻰ ﺩﺩﻯ ﻟﻔﻆ ﭼﻰ ﻣﻮ‪ ¤‬ﺩﺩﻯ ﻛﻮﺭ ﻭﺍﻻ‬
‫ﻓِﻲ ﺍﹾﻟﺨ‪‬ﻴ‪‬ﺮ‪‬ﺍﺕِ ‪‬ﻭ‪‬ﻳﺪ‪‬ﻋ‪‬ﻮﻧ‪‬ﻨ‪‬ﺎ ﺭ‪‬ﻏﹶﺒ‪‬ﺎ ‪‬ﻭﺭ‪‬ﻫ‪‬ﺒ‪‬ﺎ ﻭ‪‬ﻛﹶﺎﻧ‪‬ﻮﺍ ﻟﹶﻨ‪‬ﺎ ﺧ‪‬ﺎ ِ‬
‫ﻳﻌﻨﻰ ‪Po‬ﻪ ﺑﺮﺍﺑﺮﻩ ﻛ}ﻩ ﻳﻌﻨﻰ ﺩﻫﻐﻪ ﺑﻪ ﺣﻴﺾ ﻧﻪ ﻛﻴﺪﻯ ﻧﻮﺣﻴﺾ ﻳﻰ ﺷﺮﻭﻉ ﺳﻮ‪ ،‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ‬
‫ﭼﻰ ﺩﺩﻩ ﭘﻪ ﮊﺑﻪ ﻛﻰ ﺮﻕ ﻭﻭ ﻫﻐﻪ ﻣﻮ ﻭﺭﺑﺮﺍﺑﺮﻛﻰ‪ .‬ﺑﻴﺎﺩﻯ ﺯﻛﺮﻳﺎ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺯﻣﺎ ﺩﭘﺎﺭﻩ ﻳﻮ‬
‫ﻧ‪n‬ﺎﻧﻪ ﻭ‪r‬ﺮ‪w‬ﻮﻩ ﭘﻪ ﻭﺧﺖ ﺩﺗﻌﻠﻖ ﺯﻣﺎ ﺍﻭﺯﻣﺎ ﺩ‪Po‬ﻰ ﭘﻪ ﺑﺎﺭﻩ ﺩﻫﻐﻪ ‪w‬ﻮﻯ ﻛﻰ ﭼﻰ ﻣﻮ‪ ¤‬ﺗﻪ ﻳ‪ 4‬ﺯﻳﺮﻯ‬
‫ﺭﺍﻛﻮﻝ ﺳﻮﻯ ﺩﻯ‪ ،‬ﻧﻮﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺳﺘﺎ ﺩﭘﺎﺭﻩ ﺩﺍﻏ|ﻪ ﻧ‪n‬ﺎﻧﻪ ﺩﻩ ﭼﻰ ﺗﻪ ﺑﻪ ﺩﺧﻠ‪q‬ﻮ‬
‫ﺳﺮﻩ ﺗﺮﺩﺭﻭﻭﺭ‪w‬ﻮﭘﻮﺭﻯ ﺧﺒﺮﻯ ﻧﻪ ﻛﻮﻯ ﺍﻭﺩﺍﭼﻰ ﺩﺧﻠ‪q‬ﻮﺳﺮﻩ ﺑﻪ ‪o‬ﻪ ﺭﻭﻳﻪ ﺳﺎﺗﻰ ﺍﻭﻣﺰﺍﺝ ﺑﻪ ﻭﺭﺳﺮﻩ‬
‫‪o‬ﻪ ﺳﺎﺗﻰ‪ .‬ﺍﻭﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﺍﻣﺮﻭﻛﻰ ﺩ‪u‬ﻳﺮ ﺫﻛﺮ ﻛﻮﻟﻮ ﭘﻪ ﺩﻯ ﺣﺎﻝ ﻛﻰ ﺳﻬﺎﺭ ﺍﻭﻣﺎ‪o‬ﺎﻡ‪ ،‬ﻧﻮﺩﻯ‬
‫ﺧﻠ‪q‬ﻮﺗﻪ ﭘﻪ ﺧﻮﺷﺤﺎﻟﻰ ﺳﺮﻩ ﻭﺭﻭﻭﺗﻰ ﻣﺤﺮﺍﺏ ﺗﻪ‪ ،‬ﻣﺠﺎﻫﺪ ﺍﻭﻋﻜﺮﻣﻪ ﺍﻭﻭﻫﺐ ﺍﻭﺍﻟﺴﺪﻯ ﺍﻭﻗﺘﺎﺩﻩ‬
‫ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺩﻩ ﺩﮊﺑﻰ ‪I‬ﺨﻪ ﻃﺎﻗﺖ ﺩ‪r‬ﻮﻳﺎﻳﻰ ﻭﺍﺧﺴﺘﻞ ﺳﻮ ﺩﺍﻧﻪ ﭼﻰ ﻧﺎﺟﻮ_ﻯ ﭘﺮ ﻟ‪q‬ﻴﺪﻟﻰ ﻭﻩ‬
‫ﻧﻮﺩﻩ ﺑﻪ ﭘﻪ ﺍﺷﺎﺭﻭ ﺑﺎﻧﺪﻯ ﺧﺒﺮﻯ ﻛﻮﻟﻰ ﺍﻭﺫﻛﺮﺑﻪ ﻳ‪ 4‬ﭘﻪ ﺯ_ﻩ ﺳﺮﻩ ﻛﻮﻯ ﻭﻟﻰ ﭼﻰ ﺩﺩﻩ ﮊﺑﻰ ﻛﺎﺭ ﻧﻪ‬
‫ﺤﻜﹾﻢ‪ ‬ﺻ‪‬ﺒِﻴ‪‬ﺎ‪ ،‬ﺩﻟﺘﻪ ﺍﷲ ‪ ‬ﺧﺒﺮ ﻭﺭﻛﻮﻯ‬
‫ﺏ ﺑِﻘﹸ ‪‬ﻮﺓٍ ‪‬ﻭﺁَﺗ‪ ‬ﻴﻨ‪‬ﺎ ‪‬ﻩ ﺍﻟﹾ ‪‬‬
‫ﺤﻴ‪‬ﻰ ﺧ‪‬ﺬِ ﺍﹾﻟﻜِﺘ‪‬ﺎ ‪‬‬
‫ﻛﻮﻯ‪ .‬ﺍﻭﺩﺍ ﻗﻮﻝ ﺩﺍﷲ ‪ : ‬ﻳ‪‬ﺎ ﻳ‪ ‬‬
‫ﺩﻳﺤﻴٰﻰ ‪I ‬ﺨﻪ ﭼﻰ ﺯﻛﺮﻳﺎ ‪ ‬ﺗﻪ ﺍﷲ ‪ ‬ﻭﺭﻭﺳﺘﻪ ﺩ‪u‬ﻳﺮﻭ ﺩﻋﺎ‪r‬ﺎﻧﻮ ‪I‬ﺨﻪ ﻭﺭﻛﻰ‪ :‬ﭼﻰ ﺍﷲ ‪‬‬
‫ﺩﻩ ﺗﻪ ﻋﻠﻢ ﺍﻭﭘﻮﻫﻪ ‪u‬ﻳﺮﻩ ﻭﺭﻛ}ﻯ ﻭﻩ ﭘﻪ ﺩﺍﺳﻰ ﺣﺎﻝ ﻛﻰ ﭼﻰ ﺩﻯ ﻣﺎﺷﻮﻡ ﻭﻭ‪ .‬ﻋﺒﺪﺍﷲ ﺑﻦ ﺍﻟﻤﺒﺎﺭﻙ‬
‫ﻭﺍﻳ‪ 4‬ﭼﻰ ﻣﻌﻤﺮ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ‪ :‬ﻣﺎﺷﻮﻡ ﻭﺍﻟﻰ ﺩﻳﺤﻴٰﻰ ﺑﻦ ﺯﻛﺮﻳﺎﺩﻯ‪ :‬ﭼﻰ ﻣﻠ‪q‬ﺮﻭ ﺑﻪ ﻭﺭﺗﻪ ﻭﻳﻞ‬
‫ﺭﺍ‪w‬ﻪ ﭼﻰ ‪w‬ﻮ ﺑﺎﺯﻯ ﺗﻪ ﻧﻮﺩﻩ ﺑﻪ ﻭﺭﺗﻪ ﻭﻳﻞ ﭼﻰ ﻣﻮ‪ ¤‬ﺩﺑﺎﺯﻳﻮ ﺩﭘﺎﺭﻩ ﻧﻪ ﻳﻮ ﭘﻴﺪﺍ ﺳﻮﻯ‪ :‬ﻭﺣ‪‬ﻨ‪‬ﺎﻧ‪‬ﺎ ِﻣ ‪‬ﻦ‬
‫ﻟﹶ ‪‬ﺪﻧ‪‬ﺎ ﻭ‪‬ﺯ‪‬ﻛﹶﺎﺓﹰ ﻭ‪‬ﻛﹶﺎﻥﹶ ﺗ‪‬ﻘِﻴ‪‬ﺎ ﻗﺘﺎﺩﻩ ﺍﻭﺍﺑﻦ ﻋﺒﺎﺱ ﺍﻭﻣﺠﺎﻫﺪ ﺍﻭﻋﻜﺮﻣﻪ ﺩﻯ ”ﻮﻟﻮﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺣﻨﺎﻥ ‪I‬ﺨﻪ‬
‫ﻣﺮﺍﺩﺭﺣﻤﺖ ﺩﻯ ﻳﻌﻨﻰ ﭘﻪ ﻃﻮﺭ ﺩﺭﺣﻤﺖ ﺯﻣﻮ‪ ¤‬ﺩﺧﻮﺍ‪I‬ﺨﻪ ﺍﻭﻋﻜﺮﻣﻪ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺣﻨﺎﻥ ‪I‬ﺨﻪ‬
‫ﻣﺮﺍﺩ ﻣﺤﺒﺖ ﺩﻯ‪ .‬ﺍﻭﻫﺮ‪I‬ﻪ ﭼﻰ ﺯﻛﺎﺕ ﺩﻯ ﻧﻮﺩﺍ ﭘﺎﻛﻮﺍﻟﻰ ﺩﺩﻯ ﺩﻯ ﺍﻭﺳﻼﻣﺖ ﻛﻴﺪﻝ ﺩﺩﻩ ﺩﻯ‬
‫ﺩﻋﻴﺒﻮﻧﻮ ‪I‬ﺨﻪ ﺍﻭﻧﻘﺼﺎﻧﺎﺗﻮ ‪I‬ﺨﻪ‪ .‬ﺑﻴﺎ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭﺳ‪‬ﻠﹶﺎﻡ‪ ‬ﻋﻠﹶ ‪‬ﻴﻪِ ﻳ‪ ‬ﻮ ‪‬ﻡ ﻭ‪ِ‬ﻟ ‪‬ﺪ ﻭ‪‬ﻳ‪ ‬ﻮﻡ‪ ‬ﻳﻤ‪‬ﻮﺕ‪ ‬ﻭ‪‬ﻳ‪ ‬ﻮﻡ‪‬‬
‫ﺚ ﺣ‪‬ﻴ‪‬ﺎ‪ ،‬ﺩﺍﺩﺭﻯ ﻭﺧﺘﻮﻧﻪ ﺩﺍﺳﻰ ﺩﻯ ﭼﻰ ﭘﻪ ﺍﻧﺴﺎﻥ ﺑﺎﻧﺪﻯ ‪u‬ﻳﺮ ﺳﺨﺖ ﻭﻯ ﻭﻟﻰ ﭼﻰ ﭘﻪ ﺩﺭﻳﻮ‬
‫‪‬ﻳ ‪‬ﺒ ‪‬ﻌ ﹸ‬
‫ﻭﺍ_ﻭ ﻛﻰ ﺍﻧﺴﺎﻥ ﺩﻳﻮﻣﺮﺣﻠﻰ ‪I‬ﺨﻪ ﺑﻠﻰ ﻣﺮﺣﻠﻰ ﺗﻪ ﺍﻭ_ﻯ ﻧﻮﺩﺩﻯ ﺩﺭﻭ ﻭﺍ_ﻭ ﭘﻴﮋﻧﺪﻧﻪ ﺍﻧﺴﺎﻥ ﺗﻪ ﭘﻪ‬
‫ﻫﻐﻪ ﻭﺧﺖ ﻛﻰ ﻛﻴŒﻯ ﻛﻠﻪ ﭼﻰ ﺩﺩﻩ ‪I‬ﺨﻪ ﺩﻏﻪ ﻭﺧﺖ ﺗﻴﺮﺳﻰ ﻟﻜﻪ ﭘﻪ ﻣﺎﺷﻮﻡ ﻭﺍﻟﻰ ﺑﺎﻧﺪﻯ ﺍﻧﺴﺎﻥ‬
‫ﻫﻠﺘﻪ ﭘﻮﻫﻴŒﻯ ﻛﻠﻪ ﭼﻰ ﻏ– ﺳﻰ ﺍﻭﺩﺩﻯ ﺩﻧﻴﺎ ﺩﻋﻤﻠﻮﻧﻮ ﻗﺪﺭ ﺍﻧﺴﺎﻥ ﺗﻪ ﻫﻠﺘﻪ ﻭﺭﻳﺎﺩ ﺳﻰ ﻛﻠﻪ ﭼﻰ‬
‫ﻣ}ﺳﻰ ﺍﻭﺑﻴﺎﺩﻗﺒﺮ ﺯﻧﺪ‪r‬ﻰ ﺍﻧﺴﺎﻥ ﺗﻪ ‪o‬ﻪ ‪o‬ﻜﺎﺭﻩ ﻛﻴŒﻯ ﺩﻗﻴﺎﻣﺖ ﺩﺣﺴﺎﺏ ﺍﻭﻛﺘﺎﺏ ‪I‬ﺨﻪ‪ ،‬ﻧﻮﺩﺍ‬
‫ﺩﺭﻯ ﻭﺧﺘﻮﻧﻪ ﺩﺍﺳﻰ ﺩﻯ ﭼﻰ ﺩﺩﻯ ﭘﻴﮋﻧﺪﻧﻪ ﺍﻧﺴﺎﻥ ﺗﻪ ﻭﺭﻭﺳﺘﻪ ﺩﺗﻴﺮﻳﺪﻟﻮ ‪I‬ﺨﻪ ﻛﻴŒﻯ‪ .‬ﻧﻮﻛﻠﻪ ﭼﻰ‬
‫ﺩﺍﺩﺭﻯ ﻣﺮﺣﻠﻰ ﭘﻪ ﺍﻧﺴﺎﻥ ﺑﺎﻧﺪﻯ ﺳﺨﺘﻰ ﻣﺮﺣﻠﻰ ﻭﻯ ﻧﻮﺍﷲ ‪ ‬ﭘﻪ ﻛﻰ ﺩﺑﻨﻰ ﺁﺩﻡ ﺳﻼﻣﺘﻴﺎ ﻛﻮﻯ‪.‬‬
‫ﺩﺍ ﺭﻛﻢ ﺳﻌﻴﺪ ﺑﻦ ﺍﺑﻰ ﻋﺮﻭﻩ ﻧﻘﻞ ﻛﻮﻯ ﺩﻗﺘﺎﺩﻩ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻗﺘﺎﺩﻩ ‪I‬ﺨﻪ ﭼﻰ ﺣﺴﻦ ﻭﻳﻠﻰ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤١٩‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﻯ ﭼﻰ‪ :‬ﻳﺤﻴٰﻰ ‪ ‬ﺍﻭﻋﻴﺴٰﻰ ‪ ‬ﺩﻭﺍ_ﻭ ﺳﺮﻩ ﻭﻟﻴﺪﻩ ﻧﻮﺩﻭﻯ ﻳﻮﺑﻞ ﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺯﻣﺎ ﺩﭘﺎﺭﻩ‬
‫ﺍﺳﺘﻐﻔﺎﺭ ﻭﻏﻮﺍ_ﻩ ﺗﻪ ﺯﻣﺎ ‪I‬ﺨﻪ ‪o‬ﻪ ﻳ‪ 4‬ﻧﻮﻋﻴﺴٰﻰ ‪ ‬ﻳﺤﻴٰﻰ ‪ ‬ﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺗﻪ ﺯﻣﺎ ‪I‬ﺨﻪ‬
‫‪o‬ﻪ ﻳ‪ 4‬ﻭﻟﻰ ﭼﻰ ﺗﺎﭘﺮ‪w‬ﺎﻥ ﺑﺎﻧﺪﻯ ﭘﻪ ﺧﭙﻠﻪ ﻫﻢ ﺳﻼﻣﺘﻴﺎ ﻭﻳﻠﻰ ﺩﻩ ﺍﻭﺍﷲ ‪ ‬ﺩﺭﺑﺎﻧﺪﻯ ﻫﻢ ﺳﻼﻣﺘﻴﺎ‬
‫ﻭﻳﻠﻰ ﺩﻩ‪ .‬ﻧﻮﺩﻩ ﺗﻪ ﻣﻌﻠﻮﻣﻪ ﺳﻮﻩ‪ ،‬ﺍﻭﺍﷲ ‪ ‬ﺩﻭﺍ_ﻩ ﺧﻮ© ﻛ}ﻯ ﺩﻯ‪ .‬ﺍﻭﺩﺍ ﭼﻰ ﭘﻪ ﺑﻞ ﺁﻳﺖ ﻛﻰ ﺫﻛﺮ‬
‫ﺩﻯ‪ :‬ﻭ‪‬ﺳ‪ِّ‬ﻴﺪ‪‬ﺍ ﻭ‪ ‬ﺣﺼ‪‬ﻮﺭ‪‬ﺍ ﻭ‪‬ﻧ‪‬ﺒِﻴ‪‬ﺎ ﻣِﻦ‪ ‬ﺍﻟﺼ‪‬ﺎﻟِﺤِﲔ‪ ،‬ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺣﺼﻮﺭ ‪I‬ﺨﻪ ﻣﺮﺍﺩ ﻫﻐﻪ ﺩﻯ ﭼﻰ ﻛﻢ‬
‫ﺳ}ﻯ ‪Po‬ﻮ ﺗﻪ ﺭﺍﺗ› ﻧﻪ ﻛﻮﻯ‪ ،‬ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭﻯ ﻣﻌﻨﺎ‪r‬ﺎﻧﻰ ﻫﻢ ﺳﻮﻯ ﺩﻯ‪.‬‬
‫ﺩﺍﺭﻛﻢ ﺩﺍﺑﻦ ﻭﻫﺐ ‪I‬ﺨﻪ ﻧﻘﻞ ﺩﻯ ﭼﻰ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻦ ﻟﻬﻴﻌﻪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﻘﻴﻞ ‪I‬ﺨﻪ‬
‫ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻦ ﺷﻬﺎﺏ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻳﻮﻩ ﻭﺭ‪ z‬ﺭﺍﻭﻭﺗﻪ ﻧﺒﻰ ‪ ‬ﺍﻭﺻﺤﺎﺑﻪ  ﺍﻭﭘﻪ‬
‫ﺧﭙﻠﻮ ﻛﻰ ﻳ‪ 4‬ﻣﺬﺍﻛﺮﻩ ﻛﻮﻟﻪ ﻧﻮﭘﻪ ﺩﻭﻯ ﻛﻰ ﻳﻮﻩ ﻭﻳﻮﻧﻜﻰ ﻭﻭﻳﻞ ﭼﻰ ﻣﻮﺳٰﻰ ﻛﻠﻴﻢ ﺍﷲ ﺩﻯ ﺍﻭﻳﻮﺑﻞ‬
‫ﻭﻳﻮﻧﻜﻰ ﭘﻪ ﻛﻰ ﻭﻭﻳﻞ ﭼﻰ ﻋﻴﺴٰﻰ ﺭﻭﺡ ﺍﷲ ﺍﻭﻛﻠﻤﺔ ﺍﷲ ﺩﻯ‪ .‬ﺍﻭﻳﻮ ﻭﻳﻮﻧﻜﻰ ﻭﻭﻳﻞ ﭼﻰ ﺍﺑﺮﺍﻫﻴﻢ‬
‫ﺧﻠﻴﻞ ﺍﷲ ﺩﻯ ﻧﻮﺩﻭﻯ ﻫﻤﺪﺍﺭﻛﻢ ﻣﺬﺍﻛﺮﻩ ﻛﻮﻟﻪ ﭼﻰ ﻧﺒﻰ ‪ ‬ﻭﺮﻣﺎﻳﻞ‪I :‬ﻪ ﺳﻮ ﺷﻬﻴﺪ ﭼﻰ ‪w‬ﻮﻯ‬
‫ﺩﺷﻬﻴﺪ ﺩﻯ؟ ﻣﺮﺍﺩﻳ‪ 4‬ﻳﺤﻴٰﻰ ﺑﻦ ﺯﻛﺮﻳﺎ ‪ ‬ﻭﻭ‪.‬‬
‫ﺩﺍﺭﻛﻢ ﻳﺤﻴٰﻰ ﺑﻦ ﺳﻌﻴﺪ ﺍﻻﻧﺼﺎﺭﻯ ﺭﻭﺍﻳﺖ ﻧﻘﻞ ﻛﻮﻯ ﺩﺳﻌﻴﺪﺑﻦ ﺍﻟﻤﺴﻴﺐ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﺍﺑﻦ ﺍﻟﻌﺎﺹ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻣﺎ ﺍﻭﺭﻳﺪﻟﻰ ﺩﻯ ﺩﺭﺳﻮﻝ ﺍﷲ ‪I ‬ﺨﻪ ﭼﻰ ﺮﻣﺎﻳﻞ ﻳ‪ :4‬ﻫﺮﻳﻮ‬
‫ﺑﻨﻰ ﺁﺩﻡ ﺑﻪ ﺩﻗﻴﺎﻣﺖ ﭘﻪ ﻭﺭ‪ z‬ﺭﺍ‪w‬ﻰ ﺍﻭﻫﻐﻪ ﺑﻪ ‪I‬ﻪ ﻧﺎ‪I‬ﻪ ‪r‬ﻨﺎﻩ ﻛ}ﻯ ﻭﻯ ﻣ‪q‬ﺮ ﻳﺤﻴٰﻰ ﺑﻦ ﺯﻛﺮﻳﺎ‪ .‬ﺩﺍ‬
‫ﺭﻛﻢ ﻧﻮﺭ ﺭﻭﺍﻳﺘﻮﻧﻪ ﺩﻧﺒﻰ ‪I ‬ﺨﻪ ‪u‬ﻳﺮ ﺫﻛﺮﺩﻯ ﭼﻰ ﺩﻳﺤﻴٰﻰ ‪ ‬ﭘﺮﻀﻴﻠﺖ ﺑﺎﻧﺪﻯ ﺩﻻﻟﺖ ﻛﻮﻯ‪.‬‬
‫ﺩﺍﺭﻛﻢ ﺍﺳﺮﺍﺋﻴﻠﻰ ﻭﺍﻗﻌﺎﺕ ﻫﻢ ﺩﺩﻩ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﻛﻰ ﺍﻛﺜﺮﻩ ﺧﺒﺮﻯ ﺩﺍﺳﻰ‬
‫ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﭼﻰ ﻫﻐﻪ ﺩﺍﻧﺒﻴﺎﻭﻭ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺫﻛﺮﻛﻮﻝ ﺑﺎﻟﻜﻞ ﻣﻨﺎﺳﺐ ﻧﻪ ﺩﻯ ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ‬
‫ﻳ‪ 4‬ﻣﻮ‪ ¤‬ﻧﻪ ﺫﻛﺮﻛﻮﻭ ﻭﻟﻰ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﻛﻰ ﺩﺍﻧﺒﻴﺎﻭﻭ ﺑﻰ ﺣﺮﻣﺘﻰ ﻛﻴŒﻯ‪ .‬ﻧﻮﭘﻪ ﺍﺣﺎﺩﻳﺜﻮ ﺩﺭﺳﻮﻝ‬
‫ﺍﷲ ‪ ‬ﺑﺎﻧﺪﻯ ﻣﻮﺍﻛﺘﻔﺎﺀ ‪o‬ﻪ ﺩﻩ ﻭﻟﻰ ﭼﻰ ﭘﻪ ﺑﻴﺎﻥ ﺩﻫﻐﻮ ﻭﺍﻗﻌﻮ ﺳﺮﻩ ﺫﻫﻦ ﻣﻨﺸﺘﺮ ﻛﻴŒﻯ‪.‬‬
‫ﺩﺍﺭﻛﻢ ﺩﺍﻣﺎﻡ ﺍﺣﻤﺪ ‪I‬ﺨﻪ ﺭﻭﺍﻳﺖ ﻧﻘﻞ ﺩﻯ ﭼﻰ ﺩﻯ ﻳ‪ 4‬ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﻔﺎﻥ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻮ‬
‫ﺧﻠﻒ ﻣﻮﺳٰﻰ ﺑﻦ ﺧﻠﻒ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻳﺤﻴٰﻰ ﺑﻦ ﺍﺑﻰ ﻛﺜﻴﺮ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺯﻳﺪ ﺑﻦ‬
‫ﺳﻼﻡ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺟﺪ ﺑﻦ ﻣﻤﻄﻮﺭ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺣﺎﺭﺙ ﺍﻻﺷﻌﺮﻯ ‪I‬ﺨﻪ ﭼﻰ ﻧﺒﻰ‬
‫‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺍﷲ ‪ ‬ﺍﻣﺮﻛ}ﻯ ﻭﻭ ﻳﺤﻴٰﻰ ﺑﻦ ﺯﻛﺮﻳﺎﺗﻪ ﺩﭘﻨ‪P‬ﻮﻛﻠﻤﻮ ﭼﻰ ﺩﺍﺑﻪ ﺯﺩﻩ ﻛﻮﻯ ﺍﻭﺑﻨﻰ‬
‫ﺍﺳﺮﺍﺋﻴﻠﻮ ﺗﻪ ﺑﻪ ﻳ‪ 4‬ﺑﻴﺎﻧﻮﻯ ﻧﻮﻧﮋﺩﻯ ﻭﻩ ﭼﻰ ﺩﺩﻩ ‪I‬ﺨﻪ ﻫﻴﺮﻯ ﺳﻮﻯ ﻭﻯ ﻧﻮﻋﻴﺴٰﻰ ‪ ‬ﻭﺭﺗﻪ‬
‫ﻭﺮﻣﺎﻳﻞ ﭼﻰ‪ ،‬ﺗﺎﺗﻪ ﺍﻣﺮﺳﻮﻯ ﺩﻯ ﺩﭘﻨ‪P‬ﻮ ﻛﻠﻤﻮﭼﻰ ﺩﺍﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﺗﻪ ﺑﻴﺎﻥ ﻛ}ﻯ ﻧﻮﺩﺍ ﻳﺎﺗﻪ ﺑﻴﺎﻥ‬
‫ﻛ}ﻩ ﻳﺎﻳﻰ ﻣﺎﺗﻪ ﭘﺮﻳŒﺩﻩ ﭼﻰ ﺯﻩ ﻳ‪ 4‬ﺑﻴﺎﻥ ﻛﻢ ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺯﻩ ﺑﻴﺮﻳŒﻡ ﭼﻰ ﻫﺴﻰ ﻧﻪ ﭼﻰ‬
‫ﺩﺍﺗﻪ ﺑﻴﺎﻥ ﻛ}ﻯ ﺍﻭﺩﺍﷲ ‪ ‬ﻋﺬﺍﺏ ﭘﻪ ﻣﺎﺑﺎﻧﺪﻯ ﻧﺎﺯﻝ ﺳﻰ ﻭﻟﻰ ﭼﻰ ﺩﺩﻯ ﺍﻣﺮ ﻣﺎﺗﻪ ﺳﻮﻯ ﺩﻯ‪ .‬ﻧﻮ‬
‫ﺩﻩ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﻳﻮﻩ ﻭﺭ‪ z‬ﭘﻪ ﺟﻤﺎﺕ ﻛﻰ ﺭﺍ”ﻮﻝ ﻛ}ﻩ ﭘﻪ ﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﻛﻰ ﺗﺮﺩﻯ ﭼﻰ ‪u‬ﻙ ﺳﻮ ﻧﻮﺩﻯ‬
‫ﭘﻪ ﻣﻤﺒﺮ ﺑﺎﻧﺪﻯ ﻛ‪Ûn‬ﻨﺴﺘﻰ ﺍﻭﺩﺍﷲ ‪ ‬ﺣﻤﺪ ﺍﻭﺛﻨﺎﺀ ﻳ‪ 4‬ﺑﻴﺎﻥ ﻛ}ﻩ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ‪ :‬ﻣﺎﺗﻪ ﺍﷲ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٢٠‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫‪ ‬ﺩﭘﻨ‪P‬ﻮ ﺷﻴﺎﻧﻮ ﺍﻣﺮﻛ}ﻳﺪﻯ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﺑﺎﻧﺪﻯ ﺯﻩ ﭘﻪ ﺧﭙﻠﻪ ﻋﻤﻞ ﻭﻛﻢ ﺍﻭﺗﺎﺳﻰ ﺗﻪ ﻳ‪ 4‬ﻫﻢ‬
‫ﻭ‪o‬ﻴﻢ‪ .‬ﺍﻭﻝ ﺩﻫﻐﻮ ﭘﻨ‪P‬ﻮ‪I‬ﺨﻪ ﺩﺍﺩﻯ ﭼﻰ ﺗﺎﺳﻰ ﺷﺮﻙ ﻣﻪ ﻛﻮﻯ ﺩﺍﷲ ‪ ‬ﺳﺮﻩ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﺩﻯ ﻣﺜﺎﻝ‬
‫ﺩﺍﺳﻰ ﺩﻯ ﻟﻜﻪ ﭼﻰ ﻳﻮﺳ}ﻯ ﭘﻪ ﺧﭙﻠﻮ ﭘﻴﺴﻮ ﺑﺎﻧﺪﻯ ﻳﻮﻏﻼﻡ ‪w‬ﺎﻥ ﺗﻪ ﻭﺍﺧﻠﻰ ﺍﻭﺩﻯ ﭘﻪ ﻛﺎﺭﺑﺎﻧﺪﻯ‬
‫ﻭﻟ‪q‬ﻮﻯ ﻧﻮﺩﺍﻛﺎﺭ ﻛﻮﻯ ﺍﻭﺩﻯ ﺑﻞ ﭼﺎﺗﻪ ﭘﻴﺴﻰ ﻭﺭﻛﻮﻯ ﺑﻐﻴﺮ ﺩﺧﭙﻞ ﻣﺎﻟך ‪I‬ﺨﻪ‪ ،‬ﻧﻮﭘﻪ ﺗﺎﺳﻰ ﻛﻰ‬
‫‪I‬ﻮﻙ ﺩﺍﺧﻮ‪o‬ﻪ ﻭﻯ ﭼﻰ ﺩﻫﻐﻪ ﻏﻼﻡ ﺩﺍﺳﻰ ﺳﻰ‪ ،‬ﺍﻭﻳﻘﻴﻨ‪‬ﺎ ﺍﷲ ‪ ‬ﺗﺎﺳﻰ ﭘﻴﺪﺍﻛ}ﻯ ﻳﺎﺳﺖ ﺍﻭﺗﺎﺳﻰ‬
‫ﺗﻪ ﺭﺯﻕ ﺩﺭﻛﻮﻯ ﻧﻮﺩﺩﻏﻪ ﺫﺍﺕ ﻋﺒﺎﺩﺕ ﻭﻛﻰ ﺍﻭﺩﻫﻐﻪ ﺳﺮﻩ ﺷﺮﻳﻜﺎﻥ ﻣﻪ ﺟﻮ_ﻭﻯ‪ ،‬ﺩﻭﻫﻢ ﺩﺍﭼﻰ ﺯﻩ‬
‫ﺗﺎﺳﻰ ﺗﻪ ﺍﻣﺮﻛﻮﻡ ﺩﻟﻤﺎﻧ‪P‬ﻪ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺍﷲ ‪ ‬ﺩﺧﭙﻞ ﺑﻨﺪﻩ ‪I‬ﺨﻪ ﻛﻪ ﻳﻮ] ﺧﻮﺍﺗﻪ ﺍﻭﺑﻠﻰ ﺧﻮﺍﺗﻪ ﻳ‪4‬‬
‫ﭘﻪ ﻟﻤﺎﻧ‪P‬ﻪ ﻛﻰ ﻭﻛﺘﻞ ﻧﻮﺍﷲ ‪ ‬ﺗﻮﺟﻪ ‪w‬ﻴﻨﻰ ﺑﺪﻟﻪ ﻛ}ﻯ ﻧﻮﭘﻪ ﻟﻤﺎﻧ‪P‬ﻪ ﻛﻰ ﻳﻮﺧﻮﺍ ﺗﻪ ﺍﻭﺑﻞ ﺧﻮﺍ ﺗﻪ‬
‫ﻣﻪ ‪r‬ﻮﺭﻯ‪ ،‬ﺩﺭﻳﻢ ﺩﺍﭼﻰ ﺗﺎﺳﻰ ﺗﻪ ﺯﻩ ﺍﻣﺮ ﻛﻮﻡ ﺩﺭﻭﮊﻯ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﺩﻯ ﻣﺜﺎﻝ ﭘﻪ ﻧﺰﺩﺩﺍﷲ ‪ ‬ﺑﺎﻧﺪﻯ‬
‫ﺩﺍﺳﻰ ﺩﻯ ﻟﻜﻪ ﭼﻰ ﺩﻳﻮﺳ}ﻯ ﺳﺮﻩ ﭘﻪ ﺧﭙﻞ ﺗﻮ‪o‬ﻪ ﻛﻰ ﻳﺎﺟﻴﺐ ﻛﻰ ﻣﺸך ﻭﻯ ﺍﻭﻫﺮﻳﻮﻩ ﺳ}ﻯ‬
‫‪w‬ﻴﻨﻰ ﺧﻮﺷﺒﻮﻳ‪ 4‬ﺣﺎﺻﻠﻮﻯ‪ ،‬ﺍﻭﻳﻘﻴﻨ‪‬ﺎ ﭘﻪ ﻧﺰﺩ ﺩﺍﷲ ‪ ‬ﺑﺎﻧﺪﻯ ﺩﺭﻭﮊﻩ ﺩﺍﺭ ﺩﺧﻠ‪ 4‬ﺑﻮﻯ ﺗﺮﻣﺸﻜﻮ ‪o‬ﻪ‬
‫ﺩﻯ‪ .‬ﺑﻞ ﺩﺍﭼﻰ ﺯﻩ ﺗﺎﺳﻰ ﺗﻪ ﺍﻣﺮﻛﻮﻡ ﺩﺻﺪﻗﻰ ﻭﺭﻛﻮﻟﻮ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﺩﻯ ﻣﺜﺎﻝ ﺩﺍﺳﻰ ﺩﻯ ﻟﻜﻪ ﻳﻮ‬
‫ﺳ}ﻯ ﭼﻰ ﺧﭙﻞ ﻻﺱ ﭘﻪ ﺧﭙﻞ ‪ –I‬ﭘﻮﺭﻯ ﻭﺗ}ﻯ ﺍﻭﺑﻴﺎ ﺩﺩ‪o‬ﻤﻦ ﻣﺦ ﺗﻪ ﻭﺭﺳﻰ ﭘﻪ ﺩﻯ ﺍﺭﺍﺩﻩ ﺑﺎﻧﺪﻯ‬
‫ﭼﻰ ﻫﻐﻪ ﺗﻪ ﭘﻪ ‪ –I‬ﺑﺎﻧﺪﻯ ﻭﻭﺍﻫﻪ ﻧﻮﺑﻴﺎﻳ‪ 4‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ‪ :‬ﺁﻳﺎﺯﻩ ﺳﺘﺎﺳﻰ ﺩﭘﺎﺭﻩ ﺩ‪w‬ﺎﻥ ﺪﻳﻪ ﻭﺭﻛﻢ‬
‫ﻧﻮﻟ‪q‬ﻴﺎﺳﻮ ﭼﻰ ﺩ‪w‬ﺎﻥ ‪I‬ﺨﻪ ﻳ‪ 4‬ﻟŒ ﺍﻭﻛﻠﻪ ‪u‬ﻳﺮﻩ ﺪﻳﻪ ﻭﺭﻛﻮﻟﻪ ﺗﺮﺩﻯ ﭼﻰ ﺧﺘﻢ ﺳﻮ‪ .‬ﺍﻭﺯﻩ ﺗﺎﺳﻰ ﺗﻪ‬
‫ﺍﻣﺮﻛﻮﻡ ﺩﺍﷲ ‪ ‬ﺩﺫﻛﺮﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﭼﻰ ﺩﺍﷲ ‪ ‬ﭘﻪ ﻛﺜﺮﺕ ﺳﺮﻩ ﺫﻛﺮﻛﻮﻯ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﺩﻯ ﻣﺜﺎﻝ‬
‫ﺩﺍﺳﻰ ﺩﻯ ﻟﻜﻪ ﭼﻰ ﭘﻪ ﻳﻮﺍﻧﺴﺎﻥ ﺩ‪o‬ﻤﻦ ﭘﺴﻰ ﺳﻮﻯ ﻳ‪ 4‬ﺍﻭﺩﻯ ‪w‬ﻨﻰ ﺗ‪n‬ﺘﻰ ﺗﺮﺩﻯ ﭼﻰ ﺩﻯ ﺩﻧﻨﻪ‬
‫ﺳﻰ ﻳﻮﻗﻠﻌﻰ ﺗﻪ ﺍﻭﭘﻪ ﻫﻐﻪ ﻛﻰ ‪w‬ﺎﻥ ﺗﻪ ﻣﻮﺭﭼﻰ ﻭﻧﻴﺴﻰ ﺍﻭﭘﻨﺎﻩ ﭘﻪ ﻛﻰ ﻭﺍﺧﻠﻰ‪ ،‬ﺍﻭﺑﻨﺪﻩ ﭘﻪ ﭘﻨﺎﻩ‬
‫ﻛﻰ ﻭﻯ ﺩﺷﻴﻄﺎﻥ ‪I‬ﺨﻪ ﺗﺮ‪I‬ﻮ ﭘﻮﺭﻯ ﭼﻰ ﺩﺍﷲ ‪ ‬ﭘﻪ ﺫﻛﺮﻛﻰ ﻣﺸﻐﻮﻝ ﻭﻯ‪ .‬ﺭﺳﻮﻝ ﺍﷲ ‪‬‬
‫ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﭼﻰ ﻣﺎﺗﻪ ﻫﻢ ﺍﷲ ‪ ‬ﺩﭘﻨ‪P‬ﻮ ﺷﻴﺎﻧﻮ ﺍﻣﺮﻛ}ﻯ ﺩﻯ‪ :‬ﭘﻪ ﺟﻤﺎﻋﺖ ﺑﺎﻧﺪﻯ ﭼﻰ ﻟﻤﻮﻧ¼ ﺑﻪ‬
‫ﭘﻪ ﺟﻤﻊ ﺳﺮﻩ ﻛﻮﻯ ﺍﻭﭘﻪ ﻃﺎﻋﺖ ﺑﺎﻧﺪﻯ ﺍﻭﭘﻪ ﻫﺠﺮﺕ ﺑﺎﻧﺪﻯ ﺍﻭﭘﻪ ﺟﻬﺎﺩ ﻰ ﺳﺒﻴﻞ ﺍﷲ ﺑﺎﻧﺪﻯ‬
‫ﺍﻭﭘﻪ ﺍﻭﺭﻳﺪﻟﻮ ﺩﺍﻣﺮ ﺍﻭﻧﻮﺍﻫﻰ ﺩﺍﷲ ‪ ‬ﺑﺎﻧﺪﻯ‪ ،‬ﺍﻭﭼﺎﭼﻰ ﺩﺟﻤﻊ ﺳﺮﻩ ﻟﻤﻮﻧ‪P‬ﻮ ﭘﺮﻳ‪n‬ﻮﻭﻯ ﻧﻮﻫﻐﻪ‬
‫ﺩﺍﺳﻼﻡ ﺩﻏﻮﻧﻯ ‪I‬ﺨﻪ ﻛ‪n‬ﺘﻪ ﺳﻮ ﺗﺮﺩﻯ ﭼﻰ ﺗﻮﺑﻪ ﻭﻧﻪ ﻛﺎ‪¤‬ﻯ ﺍﻭﭼﻰ ﺩﻋﻮﻩ ﻭﻛﻰ ﭘﻪ ﺩﻋﻮﻩ‬
‫ﺩﺟﺎﻫﻠﻴﺖ ﺑﺎﻧﺪﻯ ﻧﻮﺩﻯ ﺑﻪ ﺩﺟﻬﻨﻢ ﭘﻪ ﻳﻮﻩ ﺣﺼﻪ ﻛﻰ ﭘﺮﻭﺕ ﻭﻯ‪ .‬ﻭﻭﻳﻞ ﺳﻮﻩ ﭼﻰ ﺍﻯ ﺩﺍﷲ ﺭﺳﻮﻟﻪ‬
‫ﻛﻪ ‪I‬ﻪ ﻫﻢ ﺩﻏﻪ ﺳ}ﻯ ﻟﻤﻮﻧ¼ ﻛﻮﻯ ﺍﻭﺭﻭﮊﻩ ﻧﻴﺴﻰ ﻧﻮﻧﺒﻰ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ‪ :‬ﻛﻪ ‪I‬ﻪ ﻫﻢ ﻟﻤﻮﻧ¼‬
‫ﻛﻮﻯ ﺍﻭﺭﻭﮊﻩ ﻧﻴﺴﻰ ﺍﻭ‪w‬ﺎﻥ ﺗﻪ ﻣﺴﻠﻤﺎﻥ ﻫﻢ ﻭﺍﻳ‪ 4‬ﺑﻴﺎﺑﻪ ﻫﻢ ﻭﺭ‪w‬ﻰ‪ ،‬ﺗﺎﺳﻰ ﺭﺍﺑﻮﻟﻰ ﻣﺴﻠﻤﺎﻧﺎﻥ ﭘﻪ‬
‫ﺧﭙﻠﻮ ﻧﻮﻣﻮﻧﻮ ﺳﺮﻩ ﻫﻐﻪ ﻧﻮﻣﻮﻧﻪ ﭼﻰ ﺍﷲ ‪ ‬ﭘﻪ ﻧﻮﻣﻮﻟﻰ ﺩﻯ ﻣﺴﻠﻤﺎﻧﺎﻥ ﺍﻭﻣﻮﻣﻨﺎﻥ ﺑﻨﺪ‪r‬ﺎﻥ ﺧﭙﻞ‬
‫)‪ (١‬ﺩﺍﺭﻛﻢ ﻧﻮﺭ ﺭﻭﺍﻳﺘﻮﻧﻪ ﭘﻪ ﻣﺨﺘﻠﻔﻮ ﻃﺮﻳﻘﻮ ﺳﺮﻩ ﺫﻛﺮ ﺩﻯ ﭼﻰ ﺩﻣﻀﻤﻮﻧﻮ ‪I‬ﺨﻪ ﺟﻼ ﺟﻼ ﺩﻯ ﺍﻭ‬

‫)‪ (۲۰۲ \۴) .(١‬ﺍﻟﺘﺮﻣﺬﻯ ﻛﺘﺎﺏ ﺍﻻﻣﺜﺎﻝ‪ ،‬ﺑﺎﺏ ﻣﺎﺟﺎﺀ ﻰ ﻣﺜﻞ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺼﻴﺎﻡ ﻭﺍﻟﺼﺪﻗﻪ )‪.(۲۸۶۳ \¢‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٢١‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻣﻘﺼﻮﺩ ﺩ] ﻳﻮﺩﻯ ﭼﻰ ﻛﻢ ﻣﺨﻜﻰ ﻣﻮ‪ ¤‬ﺑﻴﺎﻥ ﻛﻰ ﭼﻰ ﺍﷲ ‪ ‬ﻳﺤﻴٰﻰ ‪ ‬ﺗﻪ ﭘﻨ‪P‬ﻪ ﻛﻠﻤﻰ ‪o‬ﻮﻭﻟﻰ‬
‫ﻭﻯ ﭼﻰ ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﺧﭙﻠﻪ ﻫﻢ ﻋﻤﻞ ﻭﻛﻰ ﺍﻭﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﺗﻪ ﻳ‪ 4‬ﻫﻢ ﻭ‪o‬ﻴ‪  4‬ﻧﻮﺍﻛﺘﻔﺎﺀ ﺑﻪ ﭘﻪ‬
‫ﺩﻯ ﻳﻮ ﺭﻭﺍﻳﺖ ﺑﺎﻧﺪﻯ ﻭﻛﻰ ﻭﻟﻰ ﭼﻰ ﻣﻘﺼﻮﺩ ﺩﺩﻯ ﻳﻮﻩ ‪I‬ﺨﻪ ﻫﻢ ﺣﺎﺻﻠﻴŒﻯ‪ .‬ﺩﺍﺭﻛﻢ ﺍﺑﻦ ﻭﻫﺐ‬
‫ﻭﺍﻳ‪ 4‬ﭼﻰ ﻳﺤﻴﻰ ‪ ‬ﺑﻪ ﺩﻭﻣﺮﻩ ﮊ_ﻟﻪ‪ ،‬ﻛﻪ ﺩﺩﻩ ﭘﻪ ﺳﺘﺮ‪r‬ﻮ ﺑﺎﻧﺪﻯ ﭘﺮﺩﻯ ﻭﺍﻯ ﻧﻮﻫﻐﻪ ﺑﻪ ﻫﻢ ‪I‬ﻴﺮﻯ‬
‫ﺳﻮﻯ ﻭﺍﻯ‪ .‬ﺩﺍﺭﻛﻢ ﺍﺑﻦ ﻣﺒﺎﺭﻙ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻭﻫﺐ ﺑﻦ ﺍﻟﻮﺭﺩ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ‪:‬‬
‫ﺑﻰ ﺩﺭﻛﻪ ﺳﻮ ﻳﺤﻴٰﻰ ‪ ‬ﺗﺮﺩﺭﻭ ﻭﺭ‪w‬ﻮ ﭘﻮﺭﻯ ﻧﻮﭘﻼﺭ ﻳ‪ 4‬ﻭﺭﭘﺴﻰ ﻭﻭﺗﻰ ﺗﺮﺩﻯ ﭼﻰ ﭘﻪ ﺩ‪o‬ﺖ ﻛﻰ‬
‫ﻳ‪ 4‬ﭘﻴﺪﺍﻛﻰ ﭼﻰ ﻳﻮﻗﺒﺮﻳ‪ 4‬ﻛ‪n‬ﻠﻰ ﻭﻭ ﺍﻭ ﻭﻻ_ﻭﻭ ﭘﻪ ﻛﻰ ﺍﻭﮊ_ﻝ ﻳ‪ 4‬ﻧﻮﺩﻯ ﭘﻼﺭﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ‬
‫ﭼﻰ ﺍﻯ ﺯﻣﺎ‪w‬ﻮﻳﻪ ﺯﻩ ﺩﻯ ﻟ|ﻮﻡ ﺍﻭﺗﺎ ﺩﻟﺘﻪ ‪w‬ﺎﻥ ﺗﻪ ﻗﺒﺮﻛ‪n‬ﻠﻰ ﺩﻯ ﺍﻭﭘﻪ ﻛﻰ ﮊﺍ_ﻯ ﻧﻮﺩﻩ ﻭﺮﻣﺎﻳﻞ‬
‫ﭼﻰ ﺍﻯ ﭘﻼﺭﻩ ﺗﺎﻣﺎﺗﻪ ﭘﻪ ﺧﭙﻠﻪ ﻭﻳﻠﻰ ﻭﻩ ﭼﻰ ﺩﺟﻨﺖ ﺍﻭ ﺩﺩﻭ‪¤‬ﺥ ﭘﻪ ﻣﻨ¼ ﻛﻰ ﻳﻮﻩ ﻛﺎﻣﻴﺎﺑﻰ ﺩﻩ ﭼﻰ‬
‫ﻫﻐﻪ ﻧﻪ ﭘﺮ] ﻛﻴŒﻯ ﻣ‪q‬ﺮ ﭘﻪ ﮊ_ﺍ‪r‬ﺎﻧﻮ ﺳﺮﻩ؟ ﻧﻮﺩﻯ ﭘﻼﺭ ﻭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﻭﮊﺍ_ﻩ ﺑﭽﻴﻪ‪ .‬ﻧﻮﺩﻭﺍ_ﻩ‬
‫ﭘﻪ ﮊ_ﺍﺳﻮﻩ‪ .‬ﺩﺍﺭﻛﻢ ﺩﺍﺭﻭﺍﻳﺖ ﻭﻫﺐ ﺑﻦ ﻣﻨﺒﻪ ﺍﻭﻣﺠﺎﻫﺪ ﻫﻢ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ‪ .‬ﺩﺍﺭﻛﻢ ﺩﺍﺑﻦ ﻋﺴﺎﻛﺮ‬
‫‪I‬ﺨﻪ ﻧﻘﻞ ﺩﻯ ﭼﻰ ﺩﻩ ﺑﻪ ﺩﻭﻣﺮﻩ ﮊ_ﻝ ﭼﻰ ﺩﺩﻩ ﭘﻪ ﻣﺦ ﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﺍﻭ‪o‬ﻜﻮ ﺍﺛﺮﭘﺎﺗﻪ ﻛﻰ‪.‬‬
‫ﺳﺒﺐ ﺩﻗﺘﻞ ﺩﻳﺤﻴٰﻰ ‪‬‬
‫ﺩﺩﻩ ﺩﻗﺘﻞ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ‪u‬ﻳﺮ ﺍﻗﻮאﻝ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﺧﻮﻣﺸﻬﻮﺭﻩ ﭘﻪ ﻛﻰ ﺩﺍﺩﻯ ﭼﻰ ﺑﻌﻀﻰ‬
‫ﺑﺎﺩﺷﺎﻫﺎﻧﻮ ﺩﺩﻣﺸﻖ ﺩﺩﻩ ﭘﻪ ﺯﻣﺎﻧﻪ ﻛﻰ ﺩﺧﭙﻠﻮ ﻣﺤﺎﺭﻣﻮ ﺳﺮﻩ ﻧﻜﺎﺡ ﻛﻮﻝ ﻭﻏﻮ‪o‬ﺘﻞ ﻳﺎﻳ‪ 4‬ﺩﻫﻐﻪ ﭼﺎ‬
‫ﺳﺮﻩ ﻭﺍﺩﻩ ﻛﻮﻝ ﻭﻏﻮ‪o‬ﺘﻞ ﭼﻰ ﺩﻫﻐﻪ ﺳﺮﻩ ﻭﺍﺩﻩ ﺟﺎﺋﺰ ﻧﻪ ﻭﻭ‪ ،‬ﻧﻮﻳﺤﻴٰﻰ ‪ ‬ﺩﻏﻪ ﺑﺎﺩﺷﺎﻩ ﺩﺩﻯ ﻛﺎﺭ‬
‫‪I‬ﺨﻪ ﻣﻨﻊ ﻛﻰ ﻧﻮﺩﻏﻪ ‪Po‬ﻰ ﭼﻰ ﺩﺑﺎﺩﺷﺎﻩ ﻣﺤﺮﻣﻪ ﻭﻩ ﺍﻭﺩﺑﺎﺩﺷﺎﻩ ﺳﺮﻩ ﻳ‪ 4‬ﻭﺍﺩﻩ ﻛﻮﻝ ﻏﻮ‪o‬ﺘﻞ ﻧﻮ‬
‫ﺩ] ﻭﻭﻳﻞ ﭼﻰ ﻣﺎﺗﻪ ﺩﻳﺤﻴٰﻰ ‪ ‬ﻭﻳﻨﻪ ﭘﻪ ﻫﺒﻪ ﻛﻰ ﺭﺍﻛ}ﻩ ﻧﻮﺩﻏﻪ ﺑﺎﺩﺷﺎﻩ ﺧﭙﻞ ﻳﻮ‪I‬ﻮ ﻛﺴﺎﻥ ﻭﻟﻴŒﻝ‬
‫ﻧﻮﺩﻳﺤﻴٰﻰ ‪ ‬ﺳﺮﻣﺒﺎﺭﻙ ﻳ‪ 4‬ﺭﺍﻭ_ﻯ ﺍﻭﻭﻳﻨﻪ ﻣﺒﺎﺭﻛﻪ ﻳ‪ 4‬ﻭﺭﺗﻪ ﺭﺍﻭ_ﻟﻪ‪ ،‬ﻧﻮﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺍ‬
‫‪Po‬ﻪ ﻫﻢ ﭘﻪ ﺩﻯ ﻭﺧﺖ ﻛﻰ ﻣ}ﻩ ﺳﻮﻩ ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﻟŒ ﻭﺧﺖ ﻭﺭﻭﺳﺘﻪ ﻣ}ﻩ ﺳﻮﻩ‪.‬‬
‫ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺑﺎﺩﺷﺎﻩ ‪Po‬ﻰ ﻳﻮﺳ}ﻯ ﭘﻪ ﻣﺤﺮﻣﻮ ﻛﻰ ﺧﻮ© ﻛ}ﻯ ﻭﻭ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻳﺤﻴٰﻰ‬
‫‪ ‬ﺩﻗﺘﻞ ﺩﭘﺎﺭﻩ ﻭﻟﻴŒﻯ ﻧﻮﺩﻏﻪ ﺳ}ﻯ ﺍﻧﻜﺎﺭ ﻭﻛﻰ ﺩﻗﺘﻞ ‪I‬ﺨﻪ‪ ،‬ﻧﻮﺩﻯ ﺑﻴﺎﺣﻴﻠﻪ ﺍﻭﭼﻞ ﺟﻮ_ﻛﻰ‬
‫ﭼﻰ ﺑﺎﺩﺷﺎﻩ ﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺩﺩﻩ ﻭﻳﻨﻪ ﻣﺎﺗﻪ ﻫﺒﻪ ﻛ}ﻩ ﻧﻮﺑﺎﺩﺷﺎﻩ ﺧﭙﻞ ﻛﺴﺎﻥ ﻭﻟﻴŒﻝ ﺍﻭﺩﻯ ﻳ‪4‬‬
‫ﻗﺘﻞ ﻛﻰ ﺍﻭﭘﻪ ﻳﻮﻟﻮ‪o‬ﻰ ﻛﻰ ﻳ‪ 4‬ﻭﺭﺗﻪ ﺳﺮﻣﺒﺎﺭﻙ ﺍﻭﻭﻳﻨﻪ ﻣﺒﺎﺭﻛﻪ ﺩﻳﺤﻴٰﻰ ‪ ‬ﺭﺍﻭ_ﻟﻪ‪.‬‬
‫ﺩﺍﺭﻛﻢ ﭘﻪ ﻳﻮﺭﻭﺍﻳﺖ ﻛﻰ ﺩﻳﻌﻘﻮﺏ ﺍﻟﻜﻮﻰ ﺩﻋﻤﺮﺑﻦ ﻣﻴﻤﻮﻥ ‪I‬ﺨﻪ ﻧﻘﻞ ﻛﻮﻯ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺧﭙﻞ‬
‫ﭘﻼﺭ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ :4‬ﭼﻰ ﻛﻠﻪ ﭼﻰ ﭘﻪ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺑﺎﻧﺪﻯ‬
‫ﺍﺳﺮﺍﺀ ﻭﺳﻮﻩ ﻳﻌﻨﻰ ﺁﺳﻤﺎﻥ ﺗﻪ ﻭﺧﻴﮋﻭﻝ ﺳﻮ‪ ،‬ﻧﻮﺯﻛﺮﻳﺎ ‪ ‬ﻳ‪ 4‬ﻭﻟﻴﺪﻯ ﻧﻮﭘﻮ‪o‬ﺘﻨﻪ ﻳ‪w 4‬ﻴﻨﻰ ﻭﻛ}ﻩ‬
‫ﭼﻰ ﺍﻯ ﺩﻳﺤﻴٰﻰ ‪ ‬ﻭﺍﻟﺪﻩ ﺗﻪ ﻣﺎﺧﺒﺮﻩ ﻛ}ﻩ ﭘﻪ ﺑﺎﺭﻩ ﺩﻗﺘﻞ ﺳﺘﺎﻛﻰ ﭼﻰ ﺗﻪ ‪I‬ﻪ ﺭﻛﻢ ﻗﺘﻞ ﺳﻮﻯ ﺍﻭ‬
‫ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﻭﻟﻰ ﻗﺘﻞ ﻛ}ﻯ؟ ﻧﻮﺩﻩ ﻧﺒﻰ ‪ ‬ﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ‪ :‬ﺯﻩ ﺗﺎﺗﻪ ﺧﺒﺮ ﺩﺭﻛﻮﻡ ﺩﻳﺤﻴٰﻰ ‪‬‬
‫ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﭼﻰ ﻳﺤﻴٰﻰ ‪ ‬ﺩﺧﭙﻠﻰ ﺯﻣﺎﻧ‪o 4‬ﻪ ﺳ}ﻯ ﻭﻭ ﺍﻭﺩ”ﻮﻟﻮ ‪I‬ﺨﻪ ‪o‬ﻪ ﺳ}ﻯ ﻭﻭ ﻟﻜﻪ ﻣﺨﻜﻰ ‪I‬ﻪ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٢٢‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺭﻛﻢ ﭼﻰ ﻳ‪ 4‬ﺻﻔﺎﺕ ﭘﻪ ﻗﺮﺁﻥ ﻛﺮﻳﻢ ﻛﻰ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﺍﻭﺩﺩﻩ ‪Po‬ﻮ ﺗﻪ ﺣﺎﺟﺖ ﻧﻪ ﻭﻭ ﻧﻮ ﺩﺑﺎﺩﺷﺎﻩ‬
‫ﺩ‪Po‬ﻰ ﺩﻯ ﺧﻮ© ﺳﻮ‪ ،‬ﺍﻭﺩﻏﻪ ‪Po‬ﻪ ﺑﺎﻏﻴﻪ ﻳﻌﻨﻰ ﺯﻧﺎﻛﺎﺭﻩ ﻭﻩ ﻧﻮﺩﻯ ﭘﻪ ﻳﺤﻴٰﻰ ‪ ‬ﭘﺴﻰ ﻛﺴﺎﻥ‬
‫ﻭﻟﻴŒﻝ ﭼﻰ ﺩﺩﻩ ﺧﻮﺍﺗﻪ ﻭﺭﺳﻰ ﻧﻮﻳﺤﻴٰﻰ ‪ ‬ﻭﺭﺗﻪ ﺍﻧﻜﺎﺭ ﻭﺮﻣﺎﻳﻰ ﺍﻭﺩﺩﻯ ‪Po‬ﻰ ﺧﻮﺍﺗﻪ ﻧﻪ ﻭﺭﻟﻰ‬
‫ﻧﻮﺩﺩﻯ ﺩﺭﺩ ﻭﺭﺗﻪ ﺭﺍﻟﻰ ﺍﻭﺩﺍ ﺩﻳﺤﻴٰﻰ ﺩﻗﺘﻞ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﭘﻪ ﺳﻮﭺ ﻛﻰ ﺳﻮﻩ ﭼﻰ ﺩﺩﻭﻯ ﭘﻪ ﻫﺮ ﻛﺎﻝ‬
‫ﻛﻰ ﻳﻮﺍﺧﺘﺮﻭﻭ ﻧﻮﭘﻪ ﺩﻯ ﺍﺧﺘﺮﻛﻰ ﺩﻭﻯ ”ﻮﻝ ﭘﻪ ﻳﻮ‪w‬ﺎﻯ ﻛﻰ ﺭﺍ”ﻮﻟﻴﺪﻝ ﻧﻮﭘﻪ ﺩﻏﻪ ﻭﺭ‪ z‬ﺑﺎﺩﺷﺎﻩ ﺩﻯ‬
‫ﺧﭙﻠﻰ ‪Po‬ﻰ ﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻧﻦ ﻭﺭ‪ z‬ﺗﻪ ﺯﻣﺎ ‪I‬ﺨﻪ ‪I‬ﻪ ﻏﻮﺍ_ﻯ ﻧﻮﺯﻩ ﺑﻪ ﻳ‪ 4‬ﺩﺭ‪I‬ﺨﻪ ﻧﻪ ﻣﻨﻊ ﻛﻮﻡ ﻧﻮ‬
‫ﺩﻯ ‪w‬ﻴﻨﻰ ﻃﻠﺐ ﺩﻭﻳﻨﻰ ﺩﻳﺤﻴٰﻰ ‪ ‬ﻭﻛﻰ ﻧﻮﺑﺎﺩﺷﺎﻩ ﺧﭙﻞ ‪I‬ﻪ ﻛﺴﺎﻥ ﻭﺭﻭﻟﻴŒﻝ ﺍﻭﺩﻯ ﭘﻪ ﺟﻤﺎﻋﺖ‬
‫ﻛﻰ ﭘﺮﻟﻤﺎﻧ‪P‬ﻪ ﻭﻻ_ﻭﻭ ﺍﻭﺯﻩ ﻭﺭﭘﺴﻰ ﺷﺎﺗﻪ ﻭﻻ_ﻭﻡ ﻧﻮﺩﻯ ﻳ‪ 4‬ﺭﺍﻭﻏﻮﺭ‪w‬ﻮﻯ ﺍﻭﺳﺮﻳﻰ ‪w‬ﻴﻨﻰ ﭘﺮﻳﻜﻰ‬
‫ﺍﻭﻭﻳﻨﻪ ﻳ‪ 4‬ﻭﺭﻟﺮﻩ ﭘﻪ ﻳﻮﻟﻮ‪o‬ﻰ ﻛﻰ ﻭﺍﭼﻮﻝ ﺍﻭﺩﺩﻯ ‪Po‬ﻰ ﺧﻮﺍﺗﻪ ﻳ‪ 4‬ﻳﻮﻭ_ﻯ‪ ،‬ﻧﻮﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺑﻴﺎ‬
‫ﭘﻮ‪o‬ﺘﻨﻪ ﻭﺮﻣﺎﻳﻠﻪ ﭼﻰ ﺗﺎﺗﻪ ﭼﺎﺻﺒﺮ ﺩﺭﻛﻰ ﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ ﻧﻮﺩﻩ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺯﻩ ﭘﻪ ﺧﭙﻠﻮ‬
‫ﻧﻔﻠﻮﻧﻮ ﺑﺎﻧﺪﻯ ﻭﻻ_ﻭﻡ ﻧﻮﻣﺎﻭﺭﻟﺮﻩ ﺧﭙﻞ ﻟﻤﻮﻧ¼ ﻧﻪ ﺧﺮﺍﺑﻮﻯ ﺻﺮﻑ ﻣﻰ ﻭﺭﺗﻪ ﭘﻪ ﻟﻤﺎﻧ‪P‬ﻪ ﻛﻰ ﻟŒ ‪u‬ﻭﻝ‬
‫ﺧﻳﺎﻝ ﺳﻮ‪ ،‬ﻧﻮﻛﻠﻪ ﻳ‪ 4‬ﭼﻰ ﺩﺩﻩ ﺳﺮﻭﻯ ﻭ_ﻯ ﺍﻭﺩﻫﻐﻮﻯ ﻣﺦ ﺗﻪ ﻳ‪ 4‬ﻛ‪nÛn‬ﻮﻭﻯ ﻧﻮﺍﷲ ‪ ‬ﺩﺷﭙﻰ‬
‫ﻣﺰﻛﻪ ﭘﺮﻭﭼﺎﻭﺩﻝ ﺍﻭ”ﻮﻝ ﭘﻪ ﻛﻰ ﺩﻧﻨﻪ ﺳﻮﻩ‪ .‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺳﻬﺎﺭ ﺳﻮ ﻧﻮﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﻭﻭﻳﻞ ﭼﻰ‬
‫ﺩﺯﻛﺮﻳﺎ ﺭﺏ ﺯﻛﺮﻳﺎ ‪ ‬ﺗﻪ ﭘﻪ ﺩﺭﺩ ﺳﻮﻯ ﺩﻯ ﻧﻮﺩﻭﻯ ﻭﻭﻳﻞ ﭼﻰ ﺭﺍ‪w‬ﻰ ﭼﻰ ﻣﻮ‪ ¤‬ﺩﺧﭙﻞ ﻣﻠך‬
‫ﺩﭘﺎﺭﻩ ﺩﺩﺭﺩ ﺍﻇﻬﺎﺭ ﻭﻛﻮ ﺍﻭﺯﻛﺮﻳﺎ ‪ ‬ﻗﺘﻞ ﻛﻮ ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﻭﻯ ﭘﻪ ﻣﺎﭘﺴﻰ ﺭﺍﺗﻠﻪ ﻧﻮﺯﻩ ﺩﺩﻭﻯ‬
‫‪I‬ﺨﻪ ﻭﺗ‪n‬ﺘﻴﺪﻡ ﻧﻮﻛﻠﻪ ﭼﻰ ﺳﺘ}ﻯ ﺳﻮﻡ ﻧﻮﻳﻮﻯ ﺩﺭﺧﺘﻰ ﺭﺍﺗﻪ ﺍﻭﺍﺯ ﻭﻛﻰ ﭼﻰ ﺯﻣﺎﺧﻮﺍ ﺗﻪ ﺭﺍﺳﻪ‬
‫ﻧﻮﺯﻩ ﭘﻪ ﻫﻐﻪ ﺩﺭﺧﺘﻰ ﻛﻰ ﺩﻧﻨﻪ ﺳﻮﻡ ﻧﻮﺍﺑﻠﻴﺲ ﺯﻣﺎ ﺩ‪I‬ﺎﺩﺭﻳﻮ ﺧﻮﺍ ﺩﺩﺭﺧﺘﻰ ‪I‬ﺨﻪ ﻭﺍﻳﺴﺘﻠﻪ‪ ،‬ﺍﻭﺑﻨﻰ‬
‫ﺍﺳﺮﺍﺋﻴﻞ ﭼﻰ ﻛﻠﻪ ﺭﺍﻟﻪ ﻧﻮﺍﺑﻠﻴﺲ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺁﻳﺎﺗﺎﺳﻰ ﺩﺭﺧﺘﻪ ﻭﻟﻴﺪﻝ ﭼﻰ ﺯﻛﺮﻳﺎ ﺩﻯ ﺩﺭﺧﺘﻰ‬
‫ﺩﻧﻨﻪ ﺳﻮ‪ ،‬ﻧﻮﺩﻯ ﭘﻪ ﺧﭙﻞ ﺟﺎﺩﻭ ﺳﺮﻩ ﺩﻏﻪ ﺩﺭﺧﺘﻰ ﺗﻪ ﺩﻧﻨﻪ ﺳﻮ‪ .‬ﻧﻮﺍﺑﻠﻴﺲ ﺩﻭﻯ ﺗﻪ ﻣﺸﻮﺭﻩ ﻭﺭﻛ}ﻩ‬
‫ﭼﻰ ﺍﺭﻩ ﺭﺍﻭ_ﻯ ﺍﻭﭘﻪ ﺍﺭﻩ ﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﭘﻪ ﻣﻨ¼ ﺩﻭﻩ ‪w‬ﺎﻳﻪ ﻛﻰ ﻧﻮﺍﺭﻩ ﻳ‪ 4‬ﺭﺍﻭ_ﻝ ﺍﻭﺯﻩ ﻳ‪ 4‬ﭘﻪ ﺍﺭﻩ ﻛ}ﻡ‪.‬‬
‫ﻧﻮﻧﺒﻰ ‪ ‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ‪ :‬ﺁﻳﺎ ﺗﺎ‪I‬ﻪ ﺩﺭﺩ ﻣﺤﺴﻮﺱ ﻛﻰ ﻛﻠﻪ ﻳ‪ 4‬ﭼﻰ ﺗﻪ ﺍﺭﻩ ﻛﻮﻟﻰ‪ ،‬ﻧﻮﺩﻩ‬
‫ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺍﷲ ‪ ‬ﺯﻣﺎﺭﻭﺡ ﭘﻪ ﻫﻐﻪ ﺩﺭﺧﺘﻪ ﻛﻰ ﺍﭼﻮﻟﻰ ﻭﻭ‪ .‬ﺩﺩﻯ ﺣﺪﻳﺚ ﭘﻪ ﺳﻴﺎﻕ ﻛﻰ ﻏﺮﺍﺑﺖ‬
‫ﺩﻯ ﺍﻭﭘﻪ ﻗﺼﻪ ﺩﺍﺳﺮﺍﺀ ﻛﻰ ﭘﻪ ﻧﻮﺭﻭ ‪w‬ﺎﻳﻮﻧﻮ ﻛﻰ ﺩﺯﻛﺮﻳﺎ ‪ ‬ﻗﺼﻪ ﻧﺴﺘﻪ ﻣ‪q‬ﺮﭘﻪ ﺩﻯ ﺭﻭﺍﻳﺖ ﻛﻰ‪.‬‬
‫ﺑﻴﺎ ﺍﺧﺘﻼﻑ ﺳﻮﻯ ﺩﻯ‪ ،‬ﭘﻪ ‪w‬ﺎﻯ ﺩﻗﺘﻞ ﺩﻳﺤﻴٰﻰ ‪ ‬ﻛﻰ ﭼﻰ ﺩﻯ ﭘﻪ ﻣﺴﺠﺪ ﺍﻻﻗﺼٰﻰ ﻛﻰ ﻭﮊﻝ‬
‫ﺳﻮﻯ ﺩﻯ ﺍﻭﻛﻪ ﻧﻪ ﺑﻨﺎﺀ ﭘﻪ ﺩﻭﻭ ﻗﻮﻟﻴﻨﻮ ﺑﺎﻧﺪﻯ‪ :‬ﻳﻮﻗﻮﻝ ﺩﺍﺩﻯ ﭼﻰ ﺛﻮﺭﻯ ﻳ‪ 4‬ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﻋﻤﺶ‬
‫‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺷﻤﻠﻪ ﺑﻦ ﻋﻄﻴﻪ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﭘﻪ ﻫﻐﻪ ‪u‬ﺑﺮﻯ ﺑﺎﻧﺪﻯ ﻛﻢ ﭼﻰ ﭘﻪ ﺑﻴﺖ‬
‫ﺍﻟﻤﻘﺪﺱ ﻛﻰ ﭘﺮﺗﻪ ﺩﻩ ﭘﺮﻫﻐﻪ ﺑﺎﻧﺪﻯ )‪ (۷۰‬ﺍﻧﺒﻴﺎﻗﺘﻞ ﺳﻮﻯ ﺩﻯ ﻳﻮﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻳﺤﻴٰﻰ ﺑﻦ ﺯﻛﺮﻳﺎ‪‬‬
‫ﺩﻯ‪ .‬ﺩﺍﺭﻛﻢ ﭘﻪ ﺑﻞ ﻗﻮﻝ ﻛﻰ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺍ ﺍﺑﻮﻋﺒﻴﺪﻩ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﺳﻼﻡ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﺩﻋﺒﺪ‬
‫ﺍﷲ ﺑﻦ ﺻﺎﻟﺢ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﻟﻠﻴﺚ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻳﺤﻴٰﻰ ﺑﻦ ﺳﻌﻴﺪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ‬
‫ﻛﻮﻯ ﺩﺳﻌﻴﺪ ﺑﻦ ﺍﻟﻤﺴﻴﺐ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﺑﺨﺖ ﻧﺼﺮﭼﻰ ﻛﻠﻪ ﺩﻣﺸﻖ ﺗﻪ ﺭﺍﻟﻰ ﻧﻮﻫﻠﺘﻪ ﺩﻳﺤﻴٰﻰ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٢٣‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫‪ ‬ﻭﻳﻨﻰ ﺟﻮﺵ ﻛﻮﻯ‪ ،‬ﻧﻮﺩﻩ ﺩﺧﻠ‪q‬ﻮ ‪I‬ﺨﻪ ﺩﺩﻯ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﻧﻮﺧﻠ‪q‬ﻮ ﺧﺒﺮ ﻭﺭﻟﺮﻩ‬
‫ﻭﺭﻛﻰ‪ ،‬ﻧﻮﺩﺩﻯ ﺩﻭﻳﻨﻰ ﺩﭘﺎﺭﻩ ﻳ‪ (۷۰۰۰۰) 4‬ﻛﺴﺎﻥ ﻗﺘﻞ ﻛ}ﻩ ﻧﻮﺑﻴﺎ ﺩﺍﻭﻳﻨﻪ ﻭﺩﺭﻳﺪﻩ ﺍﻭﺟﻮﺵ ﻳ‪4‬‬
‫ﻧﻪ ﻭﻫﻰ‪ .‬ﺩﺍﺍﺳﻨﺎﺩ ﺳﻌﻴﺪ ﺑﻦ ﺍﻟﻤﺴﻴﺐ ﺗﻪ ﺻﺤﻴﺢ ﺩﻯ‪ ،‬ﺍﻭﺗﻘﺎﺿﺎ ﻫﻢ ﺩﺍﺩﻩ ﭼﻰ ﺩﻯ ﭘﻪ ﺩﻣﺸﻖ ﻛﻰ‬
‫ﻗﺘﻞ ﺳﻮﻯ ﺩﻯ‪.‬‬
‫ﺩﺍﺭﻛﻢ ﺯﻳﺪ ﺑﻦ ﻭﺍﻗﺪ ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﻛﻠﻪ ﻣﻮ‪ ¤‬ﺩﺩﻣﺸﻖ ﺟﻤﺎﻋﺖ ﺟﻮ_ﻭﻯ ﻧﻮﺩﻳﺤﻴٰﻰ ‪ ‬ﺳﺮﻣﺒﺎﺭﻙ‬
‫ﺩﻳﻮ ﺭﻛﻦ ﺩﺟﻤﺎﻋﺖ ‪I‬ﺨﻪ ﺭﺍﻭﻭﺗﻰ ﭼﻰ ﻭﺭﻳ‪n‬ﺘﻪ ﺍﻭﭘﻮﺳﺘﻜﻰ ﻫﺮ‪I‬ﻪ ﻳ‪ 4‬ﺑﺮﺍﺑﺮ ﻭﻩ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ‬
‫ﭼﻰ ﭘﻪ ﺑﻞ ﺭﻭﺍﻳﺖ ﻛﻰ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺍﺳﻰ ‪o‬ﻜﺎﺭﻩ ﻛﻴﺪﻯ ﻟﻜﻪ ﭼﻰ ﻳﻮ ﺳﺎﻋﺖ ﻣﺨﻜﻰ ﻗﺘﻞ‬
‫ﺳﻮﻯ ﻭﻯ‪ .‬ﺩﺍﺭﻛﻢ ﺣﺎﻆ ﺍﺑﻦ ﻋﺴﺎﻛﺮ ﺩﻳﺤﻴٰﻰ ‪ ‬ﺩﻗﺘﻞ ﻭﺍﻗﻌﻪ ﭘﻪ ﺑﻠﻰ ﻃﺮﻳﻘﻰ ﺳﺮﻩ ﺫﻛﺮﻛ}ﻳﺪﻩ‬
‫ﭼﻰ ﺩﻫﻐﻪ ﭘﻪ ﺁﺧﺮﻩ ﻛﻰ ﻫﻢ ﺩﺍﺫﻛﺮ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺑﺎﺩﺷﺎﻩ ﻳﻮﻩ ﻟﻮﺭ ﻭﻩ ﭼﻰ ﺩﻳﺤﻴٰﻰ ‪ ‬ﺩﻳﻮ ﺘﻮٰﻯ‬
‫ﺩﻭﺟﻰ ﻳ‪ 4‬ﺧﭙﻞ ﭘﻼﺭ ﺗﻪ ﻭﻳﻠﻰ ﻭﻩ ﭼﻰ ﺩﻳﺤﻴٰﻰ ‪ ‬ﻭﻳﻨﻪ ﺩﻯ ﺗﻪ ﻫﺒﻪ ﺳﻰ ﻧﻮﻳﺤﻴٰﻰ ‪ ‬ﺑﻴﺎﻗﺘﻞ‬
‫ﺳﻮ‪ .‬ﺳﻌﻴﺪ ﺑﻦ ﻋﺒﺪﺍﻟﻌﺰﻳﺰ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺩﻩ ﻭﻳﻨﻪ ﺟﻮﺵ ﻭﻭﻫﻰ ﺗﺮﺩﻯ ﭼﻰ ﺍﺭﻣﻴﺎ‪ ‬ﺩﺩﻯ‬
‫ﻭﻳﻨﻰ ﺧﻮﺍﺗﻪ ﻭﺩﺭﻳﺪﻯ ﺍﻭﻭﻯ ﺮﻣﺎﻳﻞ ﭼﻰ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﺩﻯ ﺧﺘﻢ ﻛ}ﻩ ﺍﻭﺍﻭﺱ ﻭﺩﺭﻳŒﻩ ﻧﻮﺑﻴﺎ ﺩﻏﻪ‬
‫ﻭﻳﻨﻪ ﻭﺩﺭﻳﺪﻟﻪ ﺩﺍﷲ ‪ ‬ﭘﻪ ﺣﻜﻢ ﺑﺎﻧﺪﻯ‪.‬‬
‫ﻗﺼﻪ ﺩﻋﻴﺴٰﻰ ﺑﻦ ﻣﺮﻳﻢ ﺭﻭﺡ ﺍﷲ ‪‬‬
‫ﺍﷲ ‪ ‬ﭘﻪ ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ ﻛﻰ ﺭﺩ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﭘﺮﻧﺼﺎﺭﺍﻭﻭ ﺑﺎﻧﺪﻯ‪ ،‬ﻛﻤﻮ ﭼﻰ ﺩﺍﺍﻟﺰﺍﻡ ﭘﻪ ﻋﻴﺴٰﻰ‬
‫‪ ‬ﺑﺎﻧﺪﻯ ﻟ‪q‬ﻮﻟﻰ ﻭﻭ ﭼﻰ ﺩﺍﷲ ‪w ‬ﻮﻯ ﺩﻯ‪ ،‬ﭘﺎﻙ ﺩﻯ ﺍﷲ ‪ ‬ﺩﺩﺍﺳﻰ ﺧﺒﺮﻭ ‪I‬ﺨﻪ‪.‬‬
‫ﺍﻭﻣﺨﻜﻰ ﻣﻮ‪ ¤‬ﺫﻛﺮﻛﻰ ﭼﻰ ﺩﻧﺠﺮﺍﻥ ﻳﻮﻭﺪ ﭘﻪ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺑﺎﻧﺪﻯ ﺗﻴﺮﺳﻮ ﻧﻮﻫﻐﻮﻯ ﭘﻪ ﺩﻯ‬
‫‪r‬ﻨﺪﻩ ﻋﻘﻴﺪﻩ ﺑﺎﻧﺪﻯ ﺍﺧﺘﻪ ﻭﻭ ﭼﻰ ﻋﻘﻴﺪﻩ ﺩﺗﺜﻠﻴﺚ ﺩﻩ )ﻳﻌﻨﻰ ﺩﻭﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺧﺪﺍﻳﺎﻥ ﻧﻌﻮﺫ ﺑﺎﷲ‬
‫ﺩﺭﻯ ﺩﻯ ﻳﻮﺍﷲ ‪ ‬ﺑﺬﺍﺕ ﺧﻮﺩﺩﻯ ﺩﻭﻫﻢ ﻋﻴﺴٰﻰ ‪ ‬ﺩﻯ ﺍﻭﺩﺭﻳﻢ ﻣﺮﻳﻢ ﺑﻴﺎﭘﻪ ﺩﻭﻯ ﻛﻰ ﻧﻮﺭﻯ‬
‫ﺮﻗﻰ ﻫﻢ ﺳﺘﻪ( ﻧﻮﺍﷲ ‪ ‬ﭘﻪ ﻣﻨ¼ ﺩﺩﻯ ﺳﻮﺭﺓ ﻛﻰ ﺍٰﻳﺘﻮﻧﻪ ﻧﺎﺯﻝ ﻛ}ﻩ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﻛﻰ ﺍﷲ ‪ ‬ﺩﺍ‬
‫ﺑﻴﺎﻥ ﻛ}ﻩ ﭼﻰ ﻋﻴﺴٰﻰ ﺩﺍﷲ ‪ ‬ﺑﻨﺪﻩ ﺩﻯ ﺍﻭﭘﻴﻐﺎﻡ ﺭﺳﺎﻥ ﺩﻯ‪ ،‬ﺍﷲ ‪ ‬ﺩﺩﻩ ﺧﻠﻘﺖ ﺍﻭﺗﺼﻮﻳﺮ ﺩﻣﻮﺭ‬
‫ﭘﻪ ﺭﺣﻢ ﻛﻰ ﺩﺍﺳﻰ ﺟﻮ_ﻛ}ﻯ ﺩﻯ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﻳ‪ 4‬ﺩﻧﻮﺭﻭﺧﻠ‪q‬ﻮ ﺧﻠﻘﺖ ﻛ}ﻯ ﺩﻯ ﺍﻭﺩﺩﻩ ﺧﻠﻘﺖ‬
‫ﺑﻐﻴﺮ ﺩﭘﻼﺭ ‪I‬ﺨﻪ ﺳﻮﻯ ﺩﻯ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺍﷲ ‪ ‬ﭘﺮﺩﻩ ﺑﺎﻧﺪﻯ ﻗﺎﺩﺭﺩﻯ ﭼﻰ ﺁﺩﻡ ‪ ‬ﻳ‪ 4‬ﺩﻣﻮﺭ ﺍﻭ‬
‫ﭘﻼﺭ ‪I‬ﺨﻪ ﺑﻐﻴﺮ ﭘﻴﺪﺍﻛﻰ ﻧﻮﺩﻯ ﻳ‪ 4‬ﺑﻐﻴﺮ ﺩﭘﻼﺭ ‪I‬ﺨﻪ ﭘﻴﺪﺍﻛﻰ‪.‬‬
‫ﻦ ﺩﻯ ﭘﻪ ﻫﻐﻪ ﺳﺮﻩ ﭘﻴﺪﺍﺳﻮﻯ ﺩﻯ‪ .‬ﺩﺩﻩ ﻛﻴﻔﻴﺖ ﺩﭘﻴﺪﺍﺋﺶ ﭼﻰ‬ ‫ﺍﻭﺩﻯ ﺩﺍﷲ ‪ ‬ﭘﻪ ﻳﻮﻟﻔﻆ ﭼﻰ ﹸﻛ ‪‬‬
‫ﺩﺍ‪I‬ﻪ ﺭﻛﻢ ﭘﻴﺪﺍﺳﻮ ﺍﻭﺩﺩﻩ ﻣﻮﺭ ‪I‬ﻪ ﺭﻛﻢ ﺣﻤﻞ ﻭﺍﺧﺴﺘﻰ ﭘﻪ ﺩﻯ ”ﻮﻟﻮ ﺑﺎﻧﺪﻯ ﺑﻪ ﺍﻧﺸﺎﺀ ﺍﷲ ﺧﺒﺮﻯ‬
‫ﺻ ﹶﻄﻔﹶﻰ ﺁَ ‪‬ﺩ ‪‬ﻡ ﻭ‪‬ﻧ‪‬ﻮﺣ‪‬ﺎ ﻭ‪َ ‬ﺁﻝﹶ ِﺇﺑ‪‬ﺮ‪‬ﺍﻫِﻴﻢ‪‬‬
‫ﻛﻮﻭ‪ .‬ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺍﻭﻫﻐﻪ ﺭ‪o‬ﺘﻨﻰ ﻭﻳﻮﻧﻜﻰ ﺩﻯ‪ :‬ﺇِﻥﱠ ﺍﷲ ﺍ ‪‬‬
‫ﻀﻬ‪‬ﺎ ﻣِ ‪‬ﻦ ﺑ‪‬ﻌ‪‬ﺾٍ ﻭ‪‬ﺍﷲ ﺳ‪‬ﻤِﻴﻊ‪ ‬ﻋ‪‬ﻠِﻴﻢ‪ (٣٤) ‬ﺇِﺫﹾ ﻗﹶﺎﹶﻟﺖِ ﺍﻣ‪‬ﺮ‪‬ﺃﹶﺓﹸ ﻋِ ‪‬ﻤﺮ‪‬ﺍﻥﹶ‬
‫‪‬ﻭ َﺁ ﹶﻝ ِﻋﻤ‪‬ﺮ‪‬ﺍ ﹶﻥ ‪‬ﻋﻠﹶﻰ ﺍﻟﹾﻌ‪‬ﺎﻟﹶﻤِﲔ‪ (٣٣) ‬ﺫﹸ ِّﺭ‪‬ﻳﺔﹰ ﺑ‪ ‬ﻌ ‪‬‬
‫ﺖ ﺍﻟﺴ‪‬ﻤِﻴﻊ‪ ‬ﺍﻟﹾﻌ‪‬ﻠِﻴﻢ‪ (٣٥) ‬ﻓﹶﻠﹶﻤ‪‬ﺎ ﻭ‪‬ﺿ‪‬ﻌ‪‬ﺘ‪‬ﻬ‪‬ﺎ ﻗﹶﺎﹶﻟﺖ‪‬‬
‫ﺕ ﻟﹶﻚ‪ ‬ﻣ‪‬ﺎ ﻓِﻲ ﺑ‪‬ﻄﹾﻨِﻲ ‪‬ﻣﺤ‪‬ﺮ‪‬ﺭ‪‬ﺍ ﻓﹶﺘ‪‬ﻘﹶ‪‬ﺒﻞﹾ ﻣِﻨِّﻲ ﺇِﻧ‪‬ﻚ‪ ‬ﹶﺃﻧ‪ ‬‬
‫‪‬ﺭﺏِّ ِﺇِﻧّﻲ ‪‬ﻧ ﹶﺬ ‪‬ﺭ ‪‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٢٤‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺖ ‪‬ﻭﹶﻟ ‪‬ﻴﺲ‪ ‬ﺍﻟﺬﱠﻛﹶ ‪‬ﺮ ﻛﹶﺎﻷُ‪‬ﻧﺜﹶﻰ ‪‬ﻭﺇِﻧِّﻲ ﺳ‪‬ﻤ‪‬ﻴ‪‬ﺘ‪‬ﻬ‪‬ﺎ ﻣ‪‬ﺮ‪‬ﻳ‪‬ﻢ‪ ‬ﻭﺇِﻧِّﻲ ﺃﹸﻋِﻴﺬﹸﻫ‪‬ﺎ ِﺑﻚ‪‬‬
‫‪‬ﺭﺏِّ ﺇِﻧِّﻲ ‪‬ﻭﺿ‪‬ﻌ‪‬ﺘ‪‬ﻬ‪‬ﺎ ﺃﹸ‪‬ﻧﺜﹶﻰ ﻭ‪‬ﺍﷲ ﹶﺃ ‪‬ﻋﻠﹶﻢ‪ ‬ﺑِﻤ‪‬ﺎ ﻭ‪‬ﺿ‪‬ﻌ‪ ‬‬
‫ﺴ ٍﻦ ‪‬ﻭﹶﺃ‪‬ﻧ‪‬ﺒﺘ‪‬ﻬ‪‬ﺎ ‪‬ﻧﺒ‪‬ﺎﺗ‪‬ﺎ ‪‬ﺣﺴ‪‬ﻨ‪‬ﺎ ﻭ‪‬ﻛﹶﻔﱠﻠﹶﻬ‪‬ﺎ ﺯ‪‬ﻛﹶﺮِﻳ‪‬ﺎ ﻛﹸﻠﱠﻤ‪‬ﺎ‬
‫ﺸ ‪‬ﻴﻄﹶﺎﻥِ ﺍﻟﺮ‪‬ﺟِﻴﻢِ )‪ (٣٦‬ﻓﹶﺘ‪ ‬ﹶﻘ‪‬ﺒﻠﹶﻬ‪‬ﺎ ﺭ‪‬ﺑﻬ‪‬ﺎ ﺑِﻘﹶﺒ‪‬ﻮ ٍﻝ ﺣ‪ ‬‬
‫ﻭ‪‬ﺫﹸﺭِّ‪‬ﻳﺘ‪‬ﻬ‪‬ﺎ ﻣِﻦ‪ ‬ﺍﻟ ‪‬‬
‫ﺤﺮ‪‬ﺍﺏ‪ ‬ﻭﺟ‪‬ﺪ‪ ‬ﻋِﻨ‪‬ﺪ‪‬ﻫ‪‬ﺎ ﺭِ ‪‬ﺯﻗﹰﺎ ﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ﻣ‪‬ﺮ‪‬ﻳ‪‬ﻢ‪ ‬ﹶﺃﻧ‪‬ﻰ ﹶﻟﻚِ ﻫ‪‬ﺬﹶﺍ ﻗﹶﺎﹶﻟﺖ‪ ‬ﻫ‪‬ﻮ‪ ‬ﻣِ ‪‬ﻦ ِﻋﻨ‪‬ﺪِ ﺍﷲ ﺇِﻥﱠ ﺍﷲ‬
‫‪‬ﺩ ‪‬ﺧﻞﹶ ‪‬ﻋﻠﹶﻴ‪‬ﻬ‪‬ﺎ ‪‬ﺯﻛﹶﺮِﻳ‪‬ﺎ ﺍﹾﻟﻤِ ‪‬‬
‫ﻕ ‪‬ﻣﻦ‪ ‬ﻳﺸ‪‬ﺎ ُﺀ ﺑِﻐ‪ ‬ﻴﺮِ ﺣِﺴ‪‬ﺎﺏٍ )ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ ‪ (۳۷\۳۳‬ﺩﻟﺘﻪ ﺍﷲ ‪ ‬ﺩﺁﺩﻡ ‪ ‬ﻀﻴﻠﺖ ﺑﻴﺎﻥ ﻛ}ﻯ‬
‫‪‬ﻳ ‪‬ﺮﺯ‪ ‬‬
‫ﺩﻯ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺩﻫﻐﻪ ﭘﻪ ﻧﺴﻞ ﻛﻰ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺩﻛﻮﺭﻧﻰ ﻀﻴﻠﺖ ﺑﻴﺎﻥ ﻛ}ﻯ ﺩﻯ ﻧﻮﭘﻪ ﺩﻭﻯ ﻛﻰ‬
‫ﺍﺳﻤﺎﻋﻴﻞ ‪ ‬ﻫﻢ ﺩﺍﺧﻞ ﺩﻯ ﻧﻮﺑﻴﺎﻳ‪ 4‬ﺩﺍﺳﻤﺎﻋﻴﻞ ‪ ‬ﭘﻪ ﻛﻮﺭﻧﻰ ﻛﻰ ﺩﻋﻤﺮﺍﻥ ‪ ‬ﻛﻮﺭﻧﻰ ﺫﻛﺮ‬
‫ﻛ}ﻳﺪﻩ ﺍﻭﺩﺍ ﺩﻣﺮﻳﻤﻰ ﭘﻼﺭﺩﻯ ﭘﻪ ﺩﻯ ﻛﻰ ﻳ‪ 4‬ﺩﺍﺑﻴﺎﻥ ﻛ}ﻯ ﺩﻯ ﭼﻰ ﺩﺩﻭﻯ ﺑﻬﺘﺮﻳﻨﻪ ﻛﻮﺭﻧﻰ ﺩﻩ‪.‬‬
‫ﻣﺤﻤﺪ ﺑﻦ ﺍﺳﺤﺎﻕ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺩﻯ ﻋﻤﺮﺍﻥ ﺑﻦ ﺑﺎﺷﻢ ﺑﻦ ﺍﻣﻮﻥ ﺑﻦ ﻣﻴﺸﺎ ﺑﻦ ﺣﺰﻳﻘﺎ ﺑﻦ ﺍﺣﺮﻳﻖ ﺑﻦ‬
‫ﺭﺣﺒﻌﺎﻡ ﺑﻦ ﺩﺍﻭﺩ ‪ ‬ﺩﻯ‪ .‬ﺍﻭﺍﺑﻮ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﻋﺴﺎﻛﺮ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺩﺍﻣﺮﻳﻢ ﺑﻨﺖ ﻋﻤﺮﺍﻥ ﺑﻦ ﻣﺎﺛﺎﻥ ﺑﻦ‬
‫ﺍﻟﻌﺎﺯﺭ ﺑﻦ ﺍﻟﻴﻮﺩ ﺑﻦ ﺍﺧﺘﺮ ﺑﻦ ﺻﺎﺩﻭﻕ ﺑﻦ ﻋﻴﺎﺯﻭﺯ ﺑﻦ ﺍﻟﻴﺎﻗﻴﻢ ﺑﻦ ﺍﺑﻴﻮﺩ ﺑﻦ ﺯﺭﻳﺎﺑﻴﻞ ﺑﻦ ﺷﺎﻟﺘﺎﻝ‬
‫ﺑﻦ ﻳﻮﺣﻴﻨﺎ ﺑﻦ ﺑﺮﺷﺎ ﺑﻦ ﺍﻣﻮﻥ ﺑﻦ ﻣﻴﺸﺎ ﺑﻦ ﺣﺰﻳﻘﺎ ﺑﻦ ﺍﺣﺎﺯ ﺑﻦ ﻣﻮﺛﺎﻡ ﺑﻦ ﻋﺰﺭﻳﺎ ﺑﻦ ﻳﻮﺭﺍﻥ‬
‫ﻳﻮﺷﺎﺎﻁ ﺑﻦ ﺍﻳﺸﺎ ﺑﻦ ﺍﻳﺒﺎﺑﻦ ﺭﺣﺒﻌﺎﻡ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺩﺍﻭﺩ ‪ ،‬ﺍﻭﭘﻪ ﺩﻯ ﺩﻭﻫﻢ ﻧﺴﺐ ﻛﻰ‬
‫ﻣﺨﺎﻟﻔﺖ ﺩﻯ ﺩﻣﺤﻤﺪ ﺑﻦ ﺍﺳﺤﺎﻕ‪ .‬ﺧﻮﭘﻪ ﺩﻯ ﻛﻰ ﺧﻼﻑ ﻧﺴﺘﻪ ﭼﻰ ﭘﻪ ﺩﻭﺍ_ﻭ ﺳﻠﺴﻠﻮ ﻛﻰ ﺩﺩﻭﺍﺩ‬
‫‪ ‬ﭘﻪ ﺍﻭﻻﺩ ﻛﻰ ﺭﺍ‪w‬ﻰ‪ ،‬ﺍﻭﺩﺍ ﻋﻤﺮﺍﻥ ﭘﻪ ﺧﭙﻠﻪ ﺯﻣﺎﻧﻪ ﻛﻰ ﺩﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﺍﻣﺎﻡ ﻭﻭ ﭼﻰ ﺧﻠ‪q‬ﻮ ﺗﻪ‬
‫ﺑﻪ ﻳ‪ 4‬ﺩﺟﻤﻊ ﻟﻤﻮﻧ‪P‬ﻮﻧﻪ ﻭﺭﻛﻮﻝ‪ ،‬ﺍﻭﺩﺩﻩ ﻣﻮﺭ ﺣﻨﻪ ﺑﻨﺖ ﺎﻗﻮﺩ ﺑﻦ ﻗﺎﺑﻴﻞ ﺩﺍﻭﻩ ﺩ‪u‬ﻳﺮﻭ ﻋﺒﺎﺩﺗ‪q‬ﺎﺭﻭ‬
‫‪Po‬ﻮ ‪I‬ﺨﻪ ﭼﻰ ﻫﺮﻭﺧﺖ ﺑﻪ ﻳ‪ 4‬ﺩﺍﷲ ‪ ‬ﻋﺒﺎﺩﺕ ﻛﻮﻯ‪.‬‬
‫ﺍﻭﺩﻋﻴﺴٰﻰ ‪ ‬ﻭﺍﻟﺪﻩ ﻣﺤﺘﺮﻣﻪ ﻣﺮﻳﻢ ﺩﺍﻫﻢ ﺩﭘﺮﻫﻴﺰ‪r‬ﺎﺭﻭ ‪Po‬ﻮ ‪I‬ﺨﻪ ﻭﻩ ﭼﻰ ﻫﻤﻴﺸﻪ ﺑﻪ ﻳ‪4‬‬
‫ﻟﻤﻮﻧ‪P‬ﻮﻧﻪ ﺍﻭﻋﺒﺎﺩﺗﻮﻧﻪ ﻛﻮﻝ ﺍﻭﺑﻞ ﻛﺎﺭﺑﻪ ﻳ‪ 4‬ﻧﻪ ﻭﻭ‪ .‬ﻣﺤﻤﺪ ﺑﻦ ﺍﺳﺤﺎﻕ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ‪ :‬ﺩﻣﺮﻳﻢ‬
‫ﻭﺍﻟﺪﻩ ﻧﻪ ﺣﺎﻣﻠﻪ ﻛﻴﺪﻝ ﻧﻮﻳﻮﻩ ﻭﺭ‪ z‬ﻳ‪ 4‬ﻳﻮﻩ ﻣﺮﻏﻰ ﻭﻟﻴﺪﻝ ﭼﻰ ﺧﭙﻞ ﺑﭽﻰ ﻳ‪ 4‬ﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﺭﻭﺍﻥ‬
‫ﻛ}ﻯ ﻭﻭ ﻧﻮﺑﭽﻰ ﺗﻪ ﻳ‪ 4‬ﺯ_ﻩ ﻭﺳﻮ ﻧﻮﺩﺍﷲ ‪I ‬ﺨﻪ ﻳ‪ 4‬ﺩﻋﺎ ﻭﻏﻮ‪o‬ﺘﻞ ﺍﻭﻧﺬﺭ ﻳ‪ 4‬ﻭﻛﻰ ﻛﻪ ﭼﻴﺮﻯ‬
‫ﺩﺩﻯ ‪w‬ﻮﻯ ﭘﻴﺪﺍﺳﻰ ﻧﻮﻫﻐﻪ ﺑﻪ ﺩﺍﷲ ‪ ‬ﺩﻛﻮﺭ ﺩﺧﺪﻣﺖ ﺩﭘﺎﺭﻩ ﻭﻗﻒ ﻭﻯ‪ .‬ﻧﻮﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ‬
‫ﺩﺍ ﭘﻪ ﻫﻐﻪ ﻭﺧﺖ ﻛﻰ ﺣﺎﺋﻀﻪ ﺳﻮﻩ ﭼﻰ ﻛﻠﻪ ﺩﺣﻴﺾ ‪I‬ﺨﻪ ﭘﺎﻛﻪ ﺳﻮﻩ ﻧﻮﺣﻤﻞ ﻳ‪ 4‬ﻭﺍﺧﺴﺘﻰ ﭼﻰ‬
‫ﺖ ﻭ‪‬ﻟﹶﻴ‪‬ﺲ‪ ‬ﺍﻟﺬﱠﻛﹶﺮ‪‬‬
‫ﺏِ ﺇِِﻧّﻲ ﻭ‪‬ﺿ‪‬ﻌ‪‬ﺘ‪‬ﻬ‪‬ﺎ ﺃﹸ‪‬ﻧﺜﹶﻰ ﻭ‪‬ﺍﷲُ ﺃﹶﻋ‪‬ﻠﹶﻢ‪ِ ‬ﺑﻤ‪‬ﺎ ﻭ‪‬ﺿ‪ ‬ﻌ ‪‬‬
‫ﺣﻤﻞ ﺩﻣﺮﻳﻢ  ﻭﻭ‪ :‬ﻓﹶﻠﹶﻤ‪‬ﺎ ‪‬ﻭﺿ‪ ‬ﻌ ‪‬ﺘﻬ‪‬ﺎ ﻗﹶﺎﹶﻟﺖ‪ ‬ﺭ ّ‬
‫ﻷ‪‬ﻧﺜٰﻰ‪ ،‬ﻛﻠﻪ ﻳ‪ 4‬ﭼﻰ ﺩﺍﺣﻤﻞ ﻭﺯﻳŒﻭﻯ ﻧﻮﺩﺍ ﻫﻠך ﻧﻪ ﻭﻭ ﻧﻮﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﻧﻪ ﺩﻯ ﻧﺮ‬
‫ﻛﹶﺎ ُ‬
‫ﺍﻭﻻﺩ ﭘﻪ ﺧﺪﻣﺖ ﺩﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﻛﻰ ﺗﻜ}ﻩ ﺩﺯﻧﺎﻧﻪ ﻃﺎﺋﻔﻰ ‪I‬ﺨﻪ‪ .‬ﺍﻭﭘﻪ ﺩﻏﻪ ﺯﻣﺎﻧﻪ ﻛﻰ ﺑﻪ ﺧﻠ‪q‬ﻮ‬
‫ﺧﭙﻞ ﻧﺮ ﺍﻭﻻﺩ ﺩﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﺩﺧﺪﻣﺖ ﺩﭘﺎﺭﻩ ﻭﻗﻒ ﻛﻮﻯ‪ .‬ﺍﻭﺩﺍﻗﻮﻝ ﺩﺍﷲ ‪) ‬ﻭ‪‬ﺍِﻧِّﻰ ﺳ‪‬ﻤ‪ ‬ﻴﺘ‪‬ﻬ‪‬ﺎ‬
‫ﻣ‪ ‬ﺮﻳ‪‬ﻢ‪ (‬ﺍﷲ ‪ ‬ﺮﻣﺎﻳ‪ 4‬ﭼﻰ ﻣﺎ ﻧﻮﻡ ﻫﻢ ﭘﺮﺍﻳ‪n‬ﻰ ﺩﻯ ﭼﻰ ﻣﺮﻳﻢ ﺩﻯ ﻧﻮﭘﻪ ﺩﻯ ﻗﻮﻝ ﺩﺍﷲ ‪ ‬ﺑﺎﻧﺪﻯ‬
‫ﺧﻠ‪q‬ﻮ ﺩﻟﻴﻞ ﻧﻴﻮﻟﻰ ﺩﻯ ﭼﻰ ﻧﻮﻡ ﭘﻪ ﻭﺭ‪ z‬ﺩﭘﻴﺪﺍﺋﺶ ﺍﻳ‪n‬ﻮﻭﻝ ﻛﻴŒﻯ‪.‬‬
‫ﺍﻭﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﭘﻪ ﺣﺪﻳﺚ ﻛﻰ ﺛﺎﺑﺖ ﺩﻯ ﭼﻰ ﻛﻠﻪ ﺩﺍﻧﺲ ‪ ‬ﻭﺭﻭﺭ ﭘﻴﺪﺍ ﺳﻮ ﻧﻮ ﻧﺒﻰ ‪ ‬ﺗﻪ ﻳ‪4‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٢٥‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻭﺭﻭ_ﻯ ﻧﻮﻧﺒﻰ ‪ ‬ﻭﺭﺗﻪ ﺍﻭﻝ ﭘﻪ ﺧﻮﻟﻪ ﻛﻰ ﺧﺮﻣﺎ ﻭﺍﭼﻮﻟﻪ ﻛﻢ ﭼﻰ ﻧﺒﻰ ‪ ‬ﮊﻭﻭﻟﻰ ﻭﻩ ﺍﻭﺑﻴﺎﻳ‪4‬‬
‫ﺩﻋﺒﺪﺍﷲ ﻧﻮﻡ ﭘﺮﻛ‪n‬ﻴ‪n‬ﻮﻭﻯ‪ .‬ﺍﻭﭘﻪ ﺑﻞ ﺣﺪﻳﺚ ﻛﻰ ﺩﻧﺒﻰ ‪I ‬ﺨﻪ ﻧﻘﻞ ﺩﻯ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻫﺮ‬
‫ﻣﺎﺷﻮﻡ ﭼﻰ ﭘﻴﺪﺍﺳﻰ ﻧﻮﺩﻫﻐﻪ ‪I‬ﺨﻪ ﺑﻪ ﺣﻼﻟﻮﻝ ﻛﻴŒﻯ ﻳﻮﻩ ﺣﻼﻟﻪ ﭘﻪ ﺍﻭﻭﻣﻪ ﻭﺭ‪ z‬ﺑﺎﻧﺪﻯ ﺍﻭﻭﺭﻳ‪n‬ﺘﻪ‬
‫ﺑﻪ ‪w‬ﻴﻨﻰ ﭘﺮﻯ ﻛﻮﻝ ﺳﻰ ﺍﻭﻧﻮﻡ ﺑﻪ ﭘﺮ ﺍﻳ‪n‬ﻮﻭﻝ ﺳﻰ‪ .‬ﺍﻭﺩﺍﻗﻮﻝ ﺩﺍﷲ ‪ :‬ﻭ‪‬ﺇِﻧِّﻲ ﺃﹸﻋِﻴ ﹸﺬﻫ‪‬ﺎ ِﺑﻚ‪ ‬ﻭ‪‬ﺫﹸ ّﺭِﻳ‪‬ﺘﻬ‪‬ﺎ ﻣِﻦ‪‬‬
‫ﺍﻟﺸ‪‬ﻴ‪‬ﻄﹶﺎﻥِ ﺍﻟ ‪‬ﺮﺟِﻴﻢِ‪ ،‬ﺩﺍﺩﻻﻟﺖ ﻛﻮﻯ ﭘﻪ ﺩﻯ ﺧﺒﺮﻩ ﺑﺎﻧﺪﻯ ﭼﻰ ﺩﺍ ﺍﷲ ‪w ‬ﻴﻨﻰ ﻗﺒﻮﻟﻪ ﻛ}ﻳﺪﻩ ﺩﺑﻴﺖ‬
‫ﺍﻟﻤﻘﺪﺱ ﺩﺧﺪﻣﺖ ﺩﭘﺎﺭﻩ‪ ،‬ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﻭﺍﻳﻰ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﻣﻌﻤﺮ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﻟﺰﻫﺮﻯ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﻟﻤﺴﻴﺐ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻮ‬
‫ﻫﺮﻳﺮﻩ ‪I ‬ﺨﻪ ﭼﻰ ﻧﺒﻰ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻧﺴﺘﻪ ﻳﻮﻣﺎﺷﻮﻡ ﺩﺍﺳﻰ ﭼﻰ ﻫﻐﻪ ﭘﻴﺪﺍﺳﻮﻯ ﻭﻯ ﭼﻰ‬
‫ﭘﻪ ﻫﻐﻪ ﺑﺎﻧﺪﻯ ﺷﻴﻄﺎﻥ ﻻﺱ ﻧﻪ ﻭﻯ ﺭﺍﻛ‪n‬ﺘﻪ ﻛ}ﻯ ﻣ‪q‬ﺮﺩﻭﻩ ﻛﺴﺎﻥ ﺩﻯ ﻣﺮﻳﻢ ﺍﻭﻋﻴﺴٰﻰ ‪‬‬
‫)ﻳﻌﻨﻰ ﻣﻔﻬﻮﻡ ﺩﺩﻯ ﺣﺪﻳﺚ ﺩﺍﺟﻮ_ﻳŒﻯ ﭼﻰ ﻫﺮﻛﻠﻪ ﻣﺎﺷﻮﻡ ﭘﻴﺪﺍﺳﻰ ﻧﻮﺷﻴﻄﺎﻥ ﺧﭙﻞ ﻻﺱ ﺑﺎﻧﺪﻯ‬
‫ﻣﺴﻪ ﻛﻰ ﺩﺍﺩﻭﻩ ﻛﺴﺎﻥ ﺩﻯ ﭼﻰ ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﺷﻴﻄﺎﻥ ﻻﺱ ﻧﻪ ﺩﻯ ﻣﺴﻪ ﻛ}ﻯ( ﺩﺍﺭﻛﻢ ﺩﻧﺒﻰ ‪‬‬
‫‪I‬ﺨﻪ ﭘﻪ ﺍﺧﺘﻼﻑ ﺩﺭﺍﻭﻳﺎﻧﻮ ﺳﺮﻩ ﻧﻮﺭ ﻫﻢ ﺭﻭﺍﻳﺘﻮﻧﻪ ﺫﻛﺮﺩﻯ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﻛﻰ ﻫﻢ ﺩﺍﺫﻛﺮ ﺳﻮﻯ ﺩﻯ‬
‫ﭼﻰ ﺩﺷﻴﻄﺎﻥ ﺩﻻﺱ ﻣﺴﻪ ﻛﻮﻟﻮ ‪I‬ﺨﻪ ﺩﺍﺩﻭﻩ ﻛﺴﺎﻥ ﭼﻰ ﻣﺮﻳﻢ ﺍﻭﻋﻴﺴٰﻰ ‪ ‬ﺩﻯ ﺩﺍ ﺩﻭﺍ_ﻭﻩ‬
‫ﻣﺤﻔﻮﻅ ﺳﻮﻯ ﺩﻯ‪ ،‬ﺩﺍﺭﻛﻢ ﭘﻪ ﻳﻮﺑﻞ ﺭﻭﺍﻳﺖ ﻛﻰ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﻭﺍﻳ‪ 4‬ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻋﺒﺪﺍﻟﻤﻠך‬
‫‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻯ ﺩﻋﺒﺪﺍﻟﺮﺣﻤٰﻦ ﺍﻟﺨﺰﺍﻣﻰ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﺍﻟﺰﻧﺎﺩ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﺍﻻﻋﺮﺝ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ ‪I‬ﺨﻪ ﺩﻯ ﺩﻧﺒﻰ ‪I ‬ﺨﻪ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻫﺮﺑﻨﻰ ﺁﺩﻡ‬
‫ﺗﻪ ﺷﻴﻄﺎﻥ ﭘﻪ ﺑﻐﻞ ﻛﻰ ﻳﻮﻩ ﺿﺮﺑﻪ ﻭﺭﻛﻮﻯ ﻣ‪q‬ﺮﻋﻴﺴٰﻰ ﺑﻦ ﻣﺮﻳﻢ ﭼﻰ ﺩﻩ ﺗﻪ ﺷﻴﻄﺎﻥ ﺿﺮﺑﻪ ﻭﺭﻛﻮﻟﻪ‬
‫ﻧﻮﺩﻩ ﻫﺴﻰ ﭘﺮﺩﻯ ﺗﻪ ﻳ‪ 4‬ﺿﺮﺑﻪ ﻭﺭﻛ}ﻩ ﺍﻭﺩﻯ ‪w‬ﻴﻨﻰ ﻣﺤﻔﻮﻅ ﺩﻯ‪.‬‬
‫ﺣﺴ‪‬ﻨ‪‬ﺎ ﻭ‪‬ﻛﹶﻔﱠﻠﹶﻬ‪‬ﺎ ﺯ‪‬ﻛﹶﺮِﻳ‪‬ﺎ‪ ،‬ﻣﻔﺴﺮﻳﻨﻮﭘﻪ ﺩﻯ ‪w‬ﺎﻯ‬
‫ﺴﻦٍ ﻭ‪‬ﺃﹶﻧ‪‬ﺒ‪‬ﺘ‪‬ﻬ‪‬ﺎ ﻧ‪‬ﺒ‪‬ﺎﺗ‪‬ﺎ ‪‬‬
‫ﺍﻭﺩﺍﻗﻮﻝ ﺩﺍﷲ ‪ : ‬ﻓﹶﺘ‪‬ﻘﹶﺒ‪ ‬ﹶﻠﻬ‪‬ﺎ ﺭ‪‬ﺑﻬ‪‬ﺎ ﺑِﻘﹶﺒ‪‬ﻮﻝٍ ﺣ‪ ‬‬
‫ﻛﻰ ﺍﻗﻮאﻝ ﭘﻴﺶ ﻛ}ﻯ ﺩﻯ ﭼﻰ ﻛﻠﻪ ﺩﻯ ﭘﻴﺪﺍﺳﻮ ﻧﻮﻣﻮﺭ ﻳ‪ 4‬ﺩﻯ ﭘﻪ ﻛﭙ}ﻩ ﻛﻰ ﻭﭘﻴﭽﻰ ﺍﻭﻣﺴﺠﺪ‬
‫ﺍﻻﻗﺼٰﻰ ﺗﻪ ﻳ‪ 4‬ﻭﻟﻴŒﻯ ﺍﻭﻫﻠﺘﻪ ﻳ‪ 4‬ﻫﻐﻪ ﻋﺎﺑﺪﺍﻧﻮ ﺗﻪ ﻭﺳﭙﺎﺭﻯ ﻛﻢ ﭼﻰ ﭘﻪ ﺟﻤﺎﻋﺖ ﻛﻰ ﻭﻩ ﻧﻮﺩﻯ‬
‫ﭼﻰ ﻛﻮﭼﻨﻰ ﻭﻭ ﻧﻮﺩﻭﻯ ”ﻮﻟﻮ ﺩﺩﻯ ﭘﻪ ﻛﻔﺎﻟﺖ ﻛﻰ ﺑﺤﺚ ﺍﻭﻣﺒﺎﺣﺜﻪ ﻭﻛ}ﻩ ﻫﺮﻳﻮﻭﻟﻰ ﻭﻳﻞ ﭼﻰ ﺩﺩﻩ‬
‫ﻛﻔﺎﻟﺖ ﺑﻪ ﺯﻩ ﻛﻮﻡ ﻧﻮﻗﺮﻋﻪ ﺍﻧﺪﺍﺯﻯ )ﻫِﺴﻜﻪ\ﭘﭽﻪ( ﻳ‪ 4‬ﻭﻛ}ﻩ ﻧﻮ ﺩﺯﻛﺮﻳﺎ ‪ ‬ﻧﻮﻡ ﭘﻪ ﻛﻰ ﺭﺍﻭﻭﺗﻰ ﻧﻮ‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ )ﻭ‪ ‬ﹶﻛﻔﱠﻠﹶﻬ‪‬ﺎ ﺯ‪‬ﻛﹶﺮِﻳ‪‬ﱠﺎ( ﻳﻌﻨﻰ ﭘﻪ ﺳﺒﺐ ﺩﻏﺎﻟﺒﻪ ﻛﻴﺪﻟﻮ ﺩﺩﻯ ﭘﻪ ﻗﺮﻋﻪ ﺍﻧﺪﺍﺯﻩ ﻛﻰ ﻳ‪4‬‬
‫ﻛﻔﺎﻟﺖ ﻭﻛﻰ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﭼﻰ ﻣﻔﻬﻮﻡ ﻳ‪ 4‬ﺩﺍﺳﻰ ﺩﻯ‪ :‬ﺩﺍﺧﺒﺮﻯ ﺩﻏﻴﺒﻮ‬
‫ﺩﻯ ﺍﻯ ﻧﺒﻰ ‪ ‬ﺗﺎﺗﻪ ﻳ‪ 4‬ﻣﻮ‪ ¤‬ﺑﻴﺎﻧﻮﻭ ﺍﻭﺗﻪ ﭘﻪ ﻫﻐﻪ ﻭﺧﺖ ﻛﻰ ﺩﺩﻭﻯ ﺧﻮﺍﺗﻪ ﺣﺎﺿﺮﻧﻪ ﻭﻯ ﻛﻠﻪ ﭼﻰ‬
‫ﺩﻭﻯ ﺧﭙﻞ ﻗﻠﻤﻮﻧﻪ ﻭﻳﺸﺘﻞ ﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﭼﻰ ‪I‬ﻮﻙ ﺑﻪ ﺩﺩﻯ ﻣﺮﻳﻢ ‪ ‬ﻛﻔﺎﻟﺖ ﻛﻮﻯ ﺍﻭﭘﻪ ﺩﻯ‬
‫ﺧﺒﺮﻩ ﺑﻪ ﻳ‪ 4‬ﺟ‪}q‬ﻩ ﭘﻪ ﺧﭙﻠﻮﻛﻰ ﻛﻮﻝ‪ .‬ﺍﻭﺩﺍ ﻗﻠﻤﻮﻧﻪ ﻳ‪ 4‬ﭘﻪ ﺩﺍﺳﻰ ﻃﺮﻳﻘﻰ ﺑﺎﻧﺪﻯ ﻗﺮﻋﻪ ﺍﻧﺪﺍﺯﻯ ﺗﻪ‬
‫ﭘﻴﺶ ﻛ}ﻯ ﻭﻩ ﭼﻰ ﻫﺮﻳﻮﻩ ﺧﭙﻞ ﺧﭙﻞ ﻗﻠﻢ ﺭﺍﻭﺍﺧﺴﺘﻰ ﺍﻭ”ﻮﻝ ﻳ‪ 4‬ﭘﻪ ﻳﻮ‪w‬ﺎﻯ ﻛﻰ ﺭﺍ”ﻮﻝ ﻛ}ﻩ ﺍﻭﭘﻪ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٢٦‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻳﻮ‪w‬ﺎﻯ ﻛﻰ ﻳ‪ 4‬ﻛ‪n‬ﻴ‪n‬ﻮﻭﻝ ﺑﻴﺎﻳ‪ 4‬ﻳﻮﻣﺎﺷﻮﻡ ﭼﻰ ﺑﺎﻟﻎ ﺳﻮﻯ ﻧﻪ ﻭﻭ ﻫﻐﻪ ﻳ‪ 4‬ﺭﺍﻭﻏﻮ‪o‬ﺘﻰ ﺍﻭﺩﻫﻐﻪ‬
‫ﻣﺎﺷﻮﻡ ﻳﻮﻗﻠﻢ ﺩﺩﻯ ﻗﻠﻤﻮﻧﻮ ‪I‬ﺨﻪ ﺭﺍﻭﺍﺧﺴﺘﻰ ﻧﻮﻫﻐﻪ ﻗﻠﻢ ﺩﺯﻛﺮﻳﺎ ‪ ‬ﻭﻭ‪ .‬ﻧﻮﺯﻛﺮﻳﺎ ‪ ‬ﺩﺩﻩ‬
‫ﺩﻛﻔﺎﻟﺖ ﺫﻣﻪ ﻭﺍﺭﺳﻮ‪.‬‬
‫ﻚ ﻫ‪‬ﺬﹶﺍ‬
‫ﺏ ‪‬ﻭﺟ‪‬ﺪ‪ ‬ﻋِﻨ‪‬ﺪ‪‬ﻫ‪‬ﺎ ﺭِ ‪‬ﺯﻗﹰﺎ ﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ‪‬ﻣﺮ‪‬ﻳ‪‬ﻢ‪ ‬ﺃﹶﻧ‪‬ﻰ ﹶﻟ ِ‬
‫ﺤﺮ‪‬ﺍ ‪‬‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻛﹸﻠﱠﻤ‪‬ﺎ ‪‬ﺩﺧ‪‬ﻞﹶ ‪‬ﻋﻠﹶﻴ‪‬ﻬ‪‬ﺎ ﺯ‪ ‬ﹶﻛﺮِﻳ‪‬ﺎ ﺍﹾﻟ ِﻤ ‪‬‬
‫ﻦ ‪‬ﻳﺸ‪‬ﺎﺀُ ِﺑﻐ‪‬ﻴ‪ِ ‬ﺮ ﺣِﺴ‪‬ﺎﺏٍ‪ ،‬ﻣﻔﺴﺮﻳﻨﻮ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺯﻛﺮﻳﺎ ‪ ‬ﺩﺩ]‬
‫ﺖ ‪‬ﻫﻮ‪ِ ‬ﻣ ‪‬ﻦ ﻋِﻨ‪‬ﺪِ ﺍﷲ ﺇِﻥﱠ ﺍﷲ ‪‬ﻳ ‪‬ﺮﺯ‪‬ﻕ‪ ‬ﻣ‪ ‬‬
‫ﻗﹶﺎﹶﻟ ‪‬‬
‫ﺩﭘﺎﺭﻩ ﭘﻪ ﺟﻤﺎﻋﺖ ﻛﻰ ﺧﺎﺹ ‪w‬ﺎﻯ ﺑﺮﺍﺑﺮﻛﻰ ﭼﻰ ﻫﻐﻪ ‪w‬ﺎﻯ ﺗﻪ ﺑﻪ ﺩﺩ] ‪I‬ﺨﻪ ﻣﺎﺳﻮﺍ ﺑﻞ ‪I‬ﻮﻙ ﻧﻪ‬
‫ﺩﻧﻨﻪ ﻛﻴﺪﻯ‪ ،‬ﻧﻮﺩﻏﻪ ﻣﺮﻳﻢ  ﺑﻪ ﭘﻪ ﺩﻏﻪ ‪w‬ﺎﻯ ﻛﻰ ﺩﺍﷲ ‪ ‬ﻋﺒﺎﺩﺕ ﻛﻮﻯ‪ ،‬ﺍﻭ ﺩﻣﺴﺠﺪ ﺍﻻﻗﺼٰﻰ‬
‫ﺧﺪﻣﺖ ﺑﻪ ﻳ‪ 4‬ﻛﻮﻯ ﻛﻢ ﭼﻰ ﺑﻪ ﺩﺩ] ﭘﻪ ﺫﻣﻪ ﺑﺎﻧﺪﻯ ﻭﻭ ﺍﻭ ﺩﻭﺭ‪w‬ﻰ ﺍﻭﺷﭙﻰ ﺑﻪ ﻳ‪ 4‬ﺩﻭﻣﺮﻩ ﻋﺒﺎﺩﺕ‬
‫ﻛﻮﻯ ﭼﻰ ﺧﻠﻜﻮ ﺑﻪ ﺩﺩ] ﺩﻋﺒﺎﺩﺕ ﻣﺜﺎﻟﻮﻧﻪ ﻭﺭﻛﻮﻝ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺩﺣﺎﺗﻢ ﻃﺎﻳ‪ 4‬ﻣﺜﺎﻝ ﺧﻠ› ﭘﻪ‬
‫ﺳﺨﺎﻭﺕ ﻭﺭﻛﻮﻯ‪ ،‬ﺩﺍﺭﻛﻢ ﭘﻪ ﻋﺒﺎﺩﺕ ﻛﻰ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﺩﺩﻯ ﻣﺜﺎﻝ ﭘﻴﺶ ﻛﻮﻯ ﺩﻭﻣﺮﻩ ﺯﻳﺎﺕ‬
‫ﻋﺒﺎﺩﺕ ﺑﻪ ﻳ‪ 4‬ﻛﻮﻯ‪ .‬ﺍﻭﺯﻛﺮﻳﺎ ‪ ‬ﺑﻪ ﭼﻰ ﻛﻠﻪ ﺩﺩ] ﺧﻮﺍﺗﻪ ﺭﺍﺗﻠﻰ ﻧﻮﺩﺩ] ﺧﻮﺍ ﺗﻪ ﺑﻪ ﺩﺍﺳﻰ‬
‫ﺧﻮﺭﺍﻛﻮﻧﻪ ﭘﻪ ﻧﻮﺭﻭ ﻛﺎﺳﻮﻛﻰ ﭘﺮﺍﺗﻪ ﻭﻩ ﺑﻐﻴﺮ ﺩﺩﻩ ﺩﻛﺎﺳﻮ ‪I‬ﺨﻪ ﺍﻭﺩﺍﺳﻰ ﺧﻮﺭﺍﻛﻮﻧﻪ ﻭﻩ ﭼﻰ ﺩﻩ‬
‫‪r‬ﺮﺳﺮﻩ ﻟﻴﺪﻟﻰ ﻧﻪ ﻭﻩ ﻧﻮ ﭘﻮ‪o‬ﺘﻨﻪ ﻳ‪ 4‬ﻭﻛ}ﻩ ﺩﻣﺮﻳﻢ
‪I‬ﺨﻪ ﭼﻰ ﺩﺍﺭﺯﻗﻮﻧﻪ ﺩﺭﺗﻪ ﺩﻛﻢ ‪w‬ﺎﻯ ‪I‬ﺨﻪ‬
‫ﺭﺍ‪w‬ﻰ ﻧﻮﺩﻯ ﺟﻮﺍﺏ ﻭﺭﻛﻰ ﭼﻰ ﺩﺍﷲ ‪ ‬ﺩﻃﺮﻪ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺍﷲ ‪ ‬ﺑﻰ ﺣﺴﺎﺑﻪ ﺭﻭﺯﻯ ﻭﺭﻛﻮﻯ‬
‫ﭼﺎﺗﻪ ﭼﻰ ﻭﻏﻮﺍ_ﻯ‪ .‬ﻧﻮﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ ﺩﺯﻛﺮﻳﺎ ‪ ‬ﻃﻤﻊ ﭘﻴﺪﺍﺳﻮﻩ ﻛﻪ ‪I‬ﻪ ﻫﻢ ﭘﻪ ﻋﻤﺮ ﺑﺎﻧﺪﻯ‬
‫ﭘﻮﺥ ﻭﻭ ﺧﻮﺑﻴﺎﻳ‪ 4‬ﻫﻢ ﻃﻤﻊ ﺩ‪w‬ﻮﻯ ﻭﺳﻮﻩ ﻧﻮﺩﻋﺎﻳ‪ 4‬ﻭﻏﻮ‪o‬ﺘﻪ ﺩﺍﷲ ‪I ‬ﺨﻪ ﭼﻰ ﻳﺎﺍﷲ ﺭﺍﻛﻰ‬
‫ﻣﺎﺗﻪ ‪o‬ﻪ ﻧﺴﻞ ﭼﻰ ‪o‬ﻪ ﻭﻯ ﻭﻟﻰ ﭼﻰ ﺗﻪ ﻗﺒﻠﻮﻧﻜﻰ ﺩﺩﻋﺎ‪r‬ﺎﻧﻮ ﻳ‪.4‬‬
‫ﺑﻌﻀﻮ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻩ ﺩﺍﺳﻰ ﺩﻋﺎﻭﻛ}ﻩ‪ :‬ﺍﻯ ﺭﺯﻕ ﻭﺭﻛﻮﻧﻜﻰ ﺭﺑﻪ ﻣﺮﻳﻢ
ﺗﻪ ﺩﻯ ﻣﻴﻮﻯ‬
‫ﻭﺭﻛ}ﻳﺪﻯ ﺑ‪ 4‬ﻟﻪ ﺧﭙﻞ ﻣﻮﺳﻮﻣﻪ ‪I‬ﺨﻪ ﻧﻮﻳﺎ ﺍﷲ ﻣﺎﺗﻪ ﻫﻢ ‪w‬ﻮﻯ ﺭﺍﻛﻰ ﻛﻪ ‪I‬ﻪ ﻫﻢ ﺯﻣﺎ ﻋﻤﺮ ﻭﺭﺗﻪ‬
‫ﺑﺮﺍﺑﺮ ﻧﻪ ﺩﻯ‪.‬‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭﺇِ ﹾﺫ ﻗﹶﺎﻟﹶﺖِ ﺍﻟﹾ ‪‬ﻤﻠﹶﺎﺋِﻜﹶ ﹸﺔ ﻳ‪‬ﺎ ‪‬ﻣ ‪‬ﺮ‪‬ﻳﻢ‪ ‬ﺇِ ﱠﻥ ﺍﷲ ﺍﺻ‪ ‬ﹶﻄﻔﹶﺎﻙِ ﻭ‪‬ﻃﹶ ‪‬ﻬ ‪‬ﺮﻙِ ﻭ‪‬ﺍﺻ‪‬ﻄﹶﻔﹶﺎﻙِ ‪‬ﻋﻠﹶﻰ ﻧِﺴ‪‬ﺎ ِﺀ ﺍﹾﻟﻌ‪‬ﺎﹶﻟ ِﻤﲔ‪‬‬
‫ﺐ ﻧ‪‬ﻮﺣِﻴ ِﻪ ِﺇﹶﻟ ‪‬ﻴﻚ‪ ‬ﻭﻣ‪‬ﺎ‬
‫)‪ (٤٢‬ﻳ‪‬ﺎ ‪‬ﻣ ‪‬ﺮﻳ‪‬ﻢ‪ ‬ﺍﻗﹾﻨ‪‬ﺘِﻲ ﻟِﺮ‪ّ‬ﺑِﻚِ ﻭ‪‬ﺍ ‪‬ﺳﺠ‪‬ﺪِﻱ ﻭ‪‬ﺍﺭ‪‬ﻛﹶﻌِﻲ ﻣ‪‬ﻊ‪ ‬ﺍﻟﺮ‪‬ﺍ ِﻛﻌِﲔ‪ (٤٣) ‬ﺫﹶِﻟﻚ‪ِ ‬ﻣﻦ‪ ‬ﺃﹶ‪‬ﻧﺒ‪‬ﺎﺀِ ﺍﻟﹾﻐ‪ ‬ﻴ ِ‬
‫ﺖ ﻟﹶ ‪‬ﺪ‪‬ﻳﻬِﻢ‪ِ ‬ﺇﺫﹾ ‪‬ﻳﺨ‪‬ﺘ‪‬ﺼِﻤ‪‬ﻮﻥﹶ )‪ِ (٤٤‬ﺇﺫﹾ ﻗﹶﺎﹶﻟﺖِ ﺍﹾﻟ ‪‬ﻤﻠﹶﺎﺋِﻜﹶ ﹸﺔ ﻳ‪‬ﺎ‬
‫ﺖ ﻟﹶ ‪‬ﺪ‪‬ﻳﻬِ ‪‬ﻢ ِﺇﺫﹾ ‪‬ﻳ ﹾﻠﻘﹸﻮﻥﹶ ﺃﹶ ﹾﻗﻠﹶﺎﻣ‪‬ﻬ‪ ‬ﻢ ﺃﹶ‪‬ﻳﻬ‪‬ﻢ‪ ‬ﻳ‪‬ﻜﹾﻔﹸﻞﹸ ﻣ‪ ‬ﺮﻳ‪‬ﻢ‪ ‬ﻭ‪‬ﻣ‪‬ﺎ ﻛﹸ ‪‬ﻨ ‪‬‬
‫ﹸﻛ ‪‬ﻨ ‪‬‬
‫ﺢ ﻋِﻴﺴ‪‬ﻰ ﺍﺑ‪ ‬ﻦ ﻣ‪ ‬ﺮﻳ‪‬ﻢ‪ ‬ﻭ‪‬ﺟِﻴﻬ‪‬ﺎ ﻓِﻲ ﺍﻟﺪ‪‬ﻧﻴ‪‬ﺎ ﻭ‪‬ﺍﹾﻟ َﺂﺧِ ‪‬ﺮﺓِ ﻭ‪ِ ‬ﻣﻦ‪ ‬ﺍﹾﻟﻤ‪‬ﻘﹶﺮ‪ِ‬ﺑﲔ‪‬‬
‫ﺸِﺮ‪ِ ‬ﻙ ِﺑ ﹶﻜ ِﻠﻤ‪‬ﺔٍ ﻣِ ‪‬ﻨ ‪‬ﻪ ﺍ ‪‬ﺳﻤ‪ ‬ﻪ ﺍﻟﹾ ‪‬ﻤﺴِﻴ ‪‬‬
‫ﻣ‪ ‬ﺮﻳ‪‬ﻢ‪ِ ‬ﺇ ﱠﻥ ﺍﷲ ﻳ‪‬ﺒ‪ّ ‬‬
‫ﺏ ﹶﺃﻧ‪‬ﻰ ﻳ‪‬ﻜﹸﻮ ﹸﻥ ﻟِﻲ ﻭ‪‬ﻟﹶﺪ‪ ‬ﻭ‪‬ﻟﹶﻢ‪ ‬ﻳ‪‬ﻤ‪‬ﺴ‪‬ﺴ‪‬ﻨِﻲ‬
‫ﺖ ‪‬ﺭ ِّ‬
‫)‪ (٤٥‬ﻭ‪‬ﻳ ﹶﻜﻠِّﻢ‪ ‬ﺍﻟﻨ‪‬ﺎﺱ‪ ‬ﻓِﻲ ﺍﻟﹾﻤ‪‬ﻬ‪‬ﺪِ ﻭ‪‬ﻛﹶ ‪‬ﻬﻠﹰﺎ ﻭ‪‬ﻣِﻦ‪ ‬ﺍﻟﺼ‪‬ﺎﻟِﺤِﲔ‪ (٤٦) ‬ﻗﹶﺎﹶﻟ ‪‬‬
‫ﻦ ﻓﹶ‪‬ﻴﻜﹸﻮﻥﹸ ﺩﻟﺘﻪ ﺍﷲ ‪ ‬ﺩﻣﻼﺋﻜﻮ ﭘﻪ‬
‫ﺨﻠﹸﻖ‪ ‬ﻣ‪‬ﺎ ﻳ‪‬ﺸ‪‬ﺎﺀُ ﺇِﺫﹶﺍ ﻗﹶﻀ‪‬ﻰ ﺃﹶ ‪‬ﻣﺮ‪‬ﺍ ﻓﹶﺈِﻧ‪‬ﻤ‪‬ﺎ ‪‬ﻳﻘﹸﻮﻝﹸ ﻟﹶ ‪‬ﻪ ﻛﹸ ‪‬‬
‫ﻚ ﺍﷲ ﻳ‪ ‬‬
‫ﺸ ‪‬ﺮ ﻗﹶﺎﻝﹶ ﻛﹶﺬﹶِﻟ ِ‬
‫‪‬ﺑ ‪‬‬
‫ﻭﺍﺳﻄﻪ ﻣﺮﻳﻢ ‪ ‬ﺗﻪ ﺯﻳﺮﻯ ﻭﺭﻛﻮﻯ ﭼﻰ ﺩﺍﺩﺧﭙﻞ ﺯﻣﺎﻧﻰ ﺧﻮ‪o‬ﻪ ﺳﻮﻯ ‪Po‬ﻪ ﺩﻩ ﭘﻪ ﻧﺰﺩ ﺩﺍﷲ ‪‬‬
‫ﺑﺎﻧﺪﻯ ﺍﻭﺩﺍ ﺯﻳﺮﻯ ﻳ‪ 4‬ﻭﺭﺗﻪ ﻫﻢ ﻭﺭﻛﻰ ﭼﻰ ﺩ] ﺗﻪ ﺑﻪ ﺍﷲ ‪w ‬ﻮﻯ ﻭﺭﻛﻮﻯ ﺑﻐﻴﺮ ﺩﭘﻼﺭ ‪I‬ﺨﻪ ﭼﻰ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٢٧‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻜﻠِّ ‪‬ﻢ ﺍﻟﻨ‪‬ﺎﺱ‪ ‬ﻓِﻲ ﺍﹾﻟ ‪‬ﻤﻬ‪‬ﺪِ ﻳﻌﻨﻰ ﺩﺧﻠ‪q‬ﻮﺳﺮﻩ ﺑﻪ ﭘﻪ ﺯﺍﻧ‪q‬ﻮﻛﻰ ﺧﺒﺮﻯ‬
‫ﻫﻐﻪ ﺑﻪ ﻧﺒﻰ ﻭﻯ ﺍﻭﺷﺮﻳﻒ ﺑﻪ ﻭﻯ‪ :‬ﻭ‪‬ﻳ ﹶ‬
‫ﻛﻮﻯ ﺍﻭﭘﻪ ﻣﺎﺷﻮﻡ ﻭﺍﻟﻰ ﻛﻰ ﺑﻪ ﺧﻠ‪q‬ﻮﺗﻪ ﺩﻋﻮﺕ ﻭﺭﻛﻮﻯ ﺩﺍﷲ ‪ ‬ﺧﻮﺍﺗﻪ ﺍﻭﺧﻠ› ﺑﻪ ﺩﺷﺮﻙ ‪I‬ﺨﻪ‬
‫ﻣﻨﻊ ﻛﻮﻯ‪ ،‬ﺍﻭﺩﺍﭼﻰ ﺩﺑﻮ‪u‬ﺍﺗﻮﺏ ﭘﻪ ﻭﺧﺖ ﻛﻰ ﺑﻪ ﻫﻢ ﺧﻠ‪q‬ﻮ ﺗﻪ ﺩﻋﻮﺕ ﻭﺭﻛﻮﻯ ﺩﺍﷲ ‪ ‬ﺧﻮﺍ ﺗﻪ‪،‬‬
‫ﺍﻭﺩﻯ ﻣﺮﻳﻢ
ﺗﻪ ﭘﻪ ﻛﺜﺮﺕ ﺩﻋﺒﺎﺩﺗﻮﻧﻮ ﺑﺎﻧﺪﻯ ﺍﻭﭘﻪ ﻛﺜﺮﺕ ﺩﺫﻛﺮﺑﺎﻧﺪﻯ ﺍﻣﺮﻭﺳﻮ ﻭﻟﻰ ﭼﻰ ﺩﺩ]‬
‫ﻛﺮﺍﻣﺖ ﺍﻫﻞ ﺳﻰ ﺍﻭﺩﺍﷲ ‪ ‬ﺷﻜﺮ ﺍﺩﺍﺀ ﻛ}ﻯ‪ ،‬ﻧﻮﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺍﻣﺮﻳﻢ  ﺑﻪ ﭘﻪ ﻟﻤﺎﻧ‪P‬ﻪ‬
‫ﺑﺎﻧﺪﻯ ﻭﺩﺭﻳﺪﻟﻪ ﺗﺮﺩﻯ ﭼﻰ ﭘ‪n‬ﻰ ﻣﺒﺎﺭﻛﻰ ﺑﻪ ﻳ‪ 4‬ﭘﻪ ﺭﭘﻴﺪﻭ ﺳﻮﻯ‪ ،‬ﺍﷲ ‪ ‬ﺩﻯ ﭘﺮ ﻭﺭﺣﻤﻴŒﻯ ﺍﻭ‬
‫ﺍﷲ ‪ ‬ﺩﻯ ﺩﺩ] ﭘﻪ ﻣﻮﺭ ﺍﻭﭘﻼﺭ ﺑﺎﻧﺪﻯ ﻫﻢ ﻭﺭﺣﻤﻴŒﻯ‪.‬‬
‫ﻄﻔﹶﺎﻙِ‪ ،‬ﻳﻌﻨﻰ ﺗﻪ ﻳ‪ 4‬ﻣﺨﺘﺎﺭﻩ ﻛ}ﻯ ﻳ‪ ،4‬ﻭﻃﹶﻬ‪ ‬ﺮﻙِ‪ ،‬ﻳﻌﻨﻰ ﺩﺑﺪﻭ‬
‫ﺻﹶ‬‫ﻧﻮﺩﺍ ﻗﻮﻝ ﺩﻣﻼﻳﻜﻮ‪ :‬ﻳ‪‬ﺎ ﻣ‪‬ﺮ‪‬ﻳ‪‬ﻢ‪ ‬ﺇِﻥﱠ ﺍﷲ ﺍ ‪‬‬
‫ﺍﺧﻼﻗﻮ ‪I‬ﺨﻪ ﺍﻭﺗﺎﺗﻪ ﻳ‪ 4‬ﻏﻮﺭﻩ ﺻﻔﺘﻮﻧﻪ ﺩﺭﻛ}ﻳﺪﻯ‪ ،‬ﻭ‪‬ﺍﺻ‪‬ﻄﹶﻔﹶﺎﻙِ ‪‬ﻋﻠﹶﻰ ﻧِﺴ‪‬ﺎﺀِ ﺍﹾﻟﻌ‪‬ﺎﹶﻟ ِﻤﲔ‪ ،‬ﻳﻌﻨﻰ ﺩﺧﭙﻠﻰ‬
‫ﺯﻣﺎﻧ‪ 4‬ﭘﺮ”ﻮﻟﻮ ‪Po‬ﻮ ﺑﺎﻧﺪﻯ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺍﷲ ‪ ‬ﻣﻮﺳٰﻰ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺇِﻧِّﻲ ﺍﺻ‪‬ﻄﹶ ﹶﻔ ‪‬ﻴ‪‬ﺘﻚ‪‬‬
‫‪‬ﻋﻠﹶﻰ ﺍﻟﻨ‪‬ﺎﺱِ‪) ،‬ﺳﻮﺭﺓ ﺍﻻﻋﺮﺍﻑ \‪ (۱۴۴‬ﺍﻭﺩﺍﻗﻮﻝ‪ :‬ﻭ‪‬ﹶﻟﻘﹶﺪِ ﺍ ‪‬‬
‫ﺧﺘ‪ ‬ﺮﻧ‪‬ﺎﻫ‪ ‬ﻢ ‪‬ﻋﻠﹶﻰ ﻋِﻠﹾﻢٍ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟﻌ‪‬ﺎﹶﻟ ِﻤﲔ‪ ،‬ﻳﻌﻨﻰ ﺗﻪ ﻳ‪4‬‬
‫ﺧﻮ© ﻛ}ﻯ ﻳ‪ 4‬ﭘﺮﺯﻧﺎﻧﻮ ﺩ”ﻮﻟﻰ ﺩﻧﻴﺎ ﺑﺎﻧﺪﻯ‪.‬‬
‫ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺍﻣﺎﻡ ﺑﺨﺎﺭﻯ ﺍﻭﻣﺴﻠﻢ ﺍﻭﺗﺮﻣﺬﻯ ﺩﻋﻠﻰ ﺑﻦ ﺍﺑﻰ ﻃﺎﻟﺐ ‪I‬ﺨﻪ ﻧﻘﻞ ﻛﻮﻯ ﺩﻯ ﻭﺍﻳ‪4‬‬
‫ﭼﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪o :‬ﻪ ﺩ‪Po‬ﻮ )ﺩﻧﺼﺎﺭﺍﻭﻭ ‪I‬ﺨﻪ( ﻣﺮﻳﻢ ‪ ‬ﺩﻩ‪ ،‬ﺍﻭ‪o‬ﻪ ‪Po‬ﻪ ﺩ)ﺩﺩﻯ‬
‫ﺍﻣﺖ ‪I‬ﺨﻪ( ﺧﺪﻳﺠﻪ ﺑﻨﺖ ﺧﻮﻳﻠﺪ
ﺩﻩ‪ ،‬ﺩﺍﺭﻛﻢ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﻭﺍﻳ‪ 4‬ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻋﺒﺪﺍﻟﺮﺯﺍﻕ‬
‫‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﻌﻤﺮ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻗﺘﺎﺩﻩ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﻧﺲ ‪I ‬ﺨﻪ ﺩﻯ‬
‫ﻭﺍﻳ‪ 4‬ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺭﺳﻮﻝ ﺍﷲ ‪ :‬ﻛﺎﻰ ﺩﻯ ﺩ‪Po‬ﻮ ﺩ”ﻮﻟﻮ ﻋﺎﻟﻢ ‪I‬ﺨﻪ ‪I‬ﻠﻮﺭ‪ ،‬ﻣﺮﻳﻢ ﺑﻨﺖ‬
‫ﻋﻤﺮﺍﻥ‪ ،‬ﺁﺳﻴﻪ ‪Po‬ﻪ ﺩﺮﻋﻮﻥ‪ ،‬ﺧﺪﻳﺠﻪ ﺑﻨﺖ ﺧﻮﻳﻠﺪ‪ ،‬ﺍﻭﺎﻃﻤﻪ ﺑﻨﺖ ﻣﺤﻤﺪ ‪ .‬ﺩﺍﺭﻛﻢ ﺗﺮﻣﺬﻯ ﻫﻢ‬
‫ﻳﻮ ﺭﻭﺍﻳﺖ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﻛﻰ ﻫﻢ ﺩﻏﻪ ﺍﻟﻔﺎﻅ ﺩﻯ ﺍﻭﺩﻏﻪ ‪I‬ﻠﻮﺭ ﭘﻪ ﻛﻰ ﺫﻛﺮﺩﻯ ﭼﻰ ‪o‬ﻪ‬
‫ﺯﻧﺎﻧﻰ ﺩ”ﻮﻟﻰ ﺩﻧﻴﺎﺩﻯ‪.‬‬
‫ﺍﻭﭘﻪ ﻳﻮﺑﻞ ﺭﻭﺍﻳﺖ ﻛﻰ ﺍﺑﻮﻳﻌﻠﻰ ﺍﻟﻤﻮﺻﻠﻰ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻳﻮﻧﺲ ﺑﻦ ﻣﺤﻤﺪ ‪I‬ﺨﻪ‬
‫ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺩﻭﺍﺩ ﺑﻦ ﺍﺑﻰ ﺍﻟﻔﺮﺍﺕ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﻠﺒﺎﺀ ﺑﻦ ﺍﺣﻤﺮ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﻋﻜﺮﻣﻪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﭘﻪ ﻣﺰﻛﻪ ﺑﺎﻧﺪﻯ‬
‫‪I‬ﻠﻮﺭ ﺧﻄﻮﻧﻪ ﺭﺍﻛﺶ ﻛ}ﻩ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻭﺮﻣﺎﻳﻞ‪ :‬ﺗﺎﺳﻰ ﺗﻪ ﻣﻌﻠﻮﻣﻪ ﺩﻩ ﭼﻰ ‪I‬ﻪ ﺩﻯ؟ ﻧﻮﻣﻮ‪ ¤‬ﻭﻭﻳﻞ‬
‫ﭼﻰ ﺍﷲ ‪ ‬ﺗﻪ ﺍﻭﺩﻫﻐﻪ ﺭﺳﻮﻝ ﺗﻪ ﻣﻌﻠﻮﻣﻪ ﺩﻩ‪ .‬ﻧﻮﺑﻴﺎ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻭﺮﻣﺎﻳﻞ‪o :‬ﻪ ‪Po‬ﻰ ﺩﺟﻨﺖ‬
‫‪I‬ﻠﻮﺭ ﺩﻯ‪ ،‬ﻳﻮﻩ ﺧﺪﻳﺠﻪ ﺑﻨﺖ ﺧﻮﻳﻠﺪ‪ ،‬ﺎﻃﻤﻪ ﺑﻨﺖ ﻣﺤﻤﺪ‪ ،‬ﻣﺮﻳﻢ ﺑﻨﺖ ﻋﻤﺮﺍﻥ‪ ،‬ﺍﺳﻴﻪ ‪Po‬ﻪ‬
‫ﺩﺮﻋﻮﻥ‪ .‬ﺍﻭﺩﺍﺭﻛﻢ ﻧﺴﺎﻳ‪ 4‬ﻫﻢ ﺩﺍﺳﻰ ﺭﻭﺍﻳﺖ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﺩﻃﺮﻳﻘﻰ ﺩﺩﻭﺍﺩ ﺑﻦ ﺍﺑﻰ ﻫﻨﺪ ‪I‬ﺨﻪ‪.‬‬
‫ﺍﻭﺩﺍﺭﻛﻢ ﺍﺑﻦ ﻋﺴﺎﻛﺮ ﺩﻃﺮﻳﻘﻰ ﺩﺍﺑﻰ ﺑﻜﺮ ﻋﺒﺪﺍﷲ ﺑﻦ ﺍﺑﻰ ﺩﺍﻭﺩ ﺳﻠﻴﻤﺎﻥ ﺍﻻﺷﻌﺚ ‪I‬ﺨﻪ ﭼﻰ ﭘﻪ‬
‫ﻫﻐﻪ ﻛﻰ ﻫﻢ ﺩﻣﺨﻜﻨﻰ ﺭﻭﺍﻳﺖ ﭘﻪ ﺷﺎﻥ ﺭﻭﺍﻳﺖ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﺩﺍﺭﻛﻢ ﭘﻪ ﺑﻞ ﺭﻭﺍﻳﺖ ﻛﻰ ﻧﺒﻰ ‪‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٢٨‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﭼﻰ‪ :‬ﺎﻃﻤﻪ ‪ ‬ﻣﺸﺮﻩ ﺩﻩ ﺩ‪Po‬ﻮ ﺩﺟﻨﺖ ﻣ‪q‬ﺮ ﻫﻐﻪ ﻀﻴﻠﺖ ﭼﻰ ﺩﻣﺮﻳﻢ ﺑﻨﺖ‬
‫ﻋﻤﺮﺍﻥ ﺩﻯ ﻫﻐﻪ ﺩ] ﻟﺮﻩ ﻧﺴﺘﻪ‪ .‬ﻣﻘﺼﻮﺩ ﺩﺍﭼﻰ ﺩﺍﺣﺪﻳﺚ ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﺩﻻﻟﺖ ﻛﻮﻯ ﭼﻰ ﺎﻃﻤﻪ‬
‫‪ ‬ﺍﻭﻣﺮﻳﻢ ﺑﻨﺖ ﻋﻤﺮﺍﻥ ﭘﻪ ﺩﻯ ‪I‬ﻠﻮﺭ ﻭﺍ_ﻭ ﻛﻰ ﺑﻬﺘﺮﻳﻨﻰ ﺩﻯ‪ .‬ﺑﻴﺎ ﺍﺣﺘﻤﺎﻝ ﺩﺍﺳﺘﺜﻨﺎﺀ ﻟﺮﻯ‬
‫ﭼﻰ ﻣﺮﻳﻢ ﺑﻨﺖ ﻋﻤﺮﺍﻥ ﺩﺎﻃﻤﻪ ‪I ‬ﺨﻪ ﺍﻀﻠﻪ ﻭﻯ ﺍﻭﺩﺍ ﺍﺣﺘﻤﺎﻝ ﻫﻢ ﻟﺮﻯ ﭼﻰ ﭘﺮ ”ﻮﻟﻮ ﻳﻮ‬
‫‪u‬ﻭﻝ ﻀﻴﻠﺖ ﻭﻟﺮﻯ ﻟﻴﻜﻦ ﭘﻪ ﺩﻯ ﺑﺎﺭﻩ ﻛﻰ ﺣﺪﻳﺚ ﺫﻛﺮ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﻧﻘﻞ ﻳ‪ 4‬ﻛﻮﻯ ﺍﺑﻦ ﻋﺴﺎﻛﺮ‬
‫ﺩﺍﺑﻮ ﺍﻟﺤﺴﻴﻦ ﺑﻦ ﺍﻟﻔﺮﺍﺀ ‪I‬ﺨﻪ ﺍﻭﺍﺑﻮ ﻏﺎﻟﺐ ﺍﻭﺩﺍﺑﻮ ﻋﺒﺪﺍﷲ ‪I‬ﺨﻪ ﺩﻭﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻮ ﺟﻌﻔﺮ ﺑﻦ‬
‫ﺍﻟﻤﺴﻠﻤﻪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻮ ﻃﺎﻫﺮ ﺍﻟﻤﺨﻠﺺ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺣﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ‪I‬ﺨﻪ‬
‫ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﻟﺰﺑﻴﺮ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﺤﻤﺪ ﺑﻦ ﺍﻟﺤﺴﻦ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺒﺪﺍﻟﻌﺰﻳﺰ‬
‫ﺑﻦ ﻣﺤﻤﺪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﻮﺳٰﻰ ﺑﻦ ﻋﻘﺒﻪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪4‬‬
‫ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺭﺳﻮﻝ ﺍﷲ ‪o ‬ﻪ ﺍﻭﺳﻴﺪﻩ ﺩﺟﻨﺘﻴﺎﻧﻮ ‪Po‬ﻮ ﻣﺮﻳﻢ ﺑﻨﺖ ﻋﻤﺮﺍﻥ ﺩﻩ ﺍﻭﺑﻴﺎﻭﺭﭘﺴﻰ‬
‫ﺎﻃﻤﻪ ‪ ‬ﺩﻩ ﺍﻭﺑﻴﺎ ﻭﺭﭘﺴﻰ ﺧﺪﻳﺠﻪ ‪ ‬ﺩﻩ ﺍﻭﺑﻴﺎ ﻭﺭﭘﺴﻰ ﺩﺮﻋﻮﻥ ‪Po‬ﻪ ﺩﻩ‪ ،‬ﺑﻴﺎ‬
‫ﻭﺭﻭﺳﺘﻪ ﺩﺩﻯ ﻫﺮ] ﻳﻮ] ﻀﻴﻠﺖ ﺟﻼﺟﻼ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﺍﻭﺩﺍﺭﻛﻢ ﺩﻧﺒﻰ ‪ ‬ﻧﻮﺭﻯ ﺑﻴﺒﻴﺎﻧﻰ ﻫﻢ‬
‫ﺳﺘﻪ ﺍﻭﻫﻐﻮﻯ ”ﻮﻟﻰ ﻫﻢ ﺍﻣﻬﺎﺕ ﺍﻟﻤﻮﻣﻨﻴﻦ ﺩﻯ ﺍﻭﺩ”ﻮﻟﻮ ﻣﺴﻠﻤﺎﻧﺎﻧﻮ ﺍﻭﺩﻣﻮﻣﻨﺎﻧﻮ ﻣﻨﺪﻯ ﺩﻯ ﺍﻭ‬
‫ﺩ”ﻮﻟﻮ ﻣﺴﻠﻤﺎﻧﺎﻧﻮ ﺩﺯﻧﺎﻧﻮ ‪I‬ﺨﻪ ‪o‬ﻪ ﺩﻯ‪(١) .‬‬
‫ﺍﻭﻫﺮ‪I‬ﻪ ﭼﻰ ﺫﻛﺮ ﺩﻣﺮﻳﻢ ‪ ‬ﺳﻮ ﻧﻮ ﺩﻫﻐ‪ 4‬ﺩﻣﺮﺗﺒﻰ ﺍﻭ ﺩﻀﻴﻠﺖ ﭘﺘﻪ ﺩﺩﻯ ﺩﻭﻭ ﺩﺭﻭ ﺭﻭﺍﻳﺘﻮﻧﻮ‬
‫‪I‬ﺨﻪ ﻣﻌﻠﻮﻣﻪ ﺳﻮﻩ ﺩﻳﻮﻩ ﺭﻭﺍﻳﺖ ‪I‬ﺨﻪ ﻣﻌﻠﻮﻣﻪ ﺳﻮﻩ ﭼﻰ ﺩﺧﭙﻠﻰ ﺯﻣﺎﻧﻰ ﭘﻪ ‪Po‬ﻮﻛﻰ ‪o‬ﻪ ﺍﻭﺍﻀﻠﻪ‬
‫‪Po‬ﻪ ﻭﻩ ﺍﻭﺩﺍﺭﻛﻢ ﺩﺑﻞ ﺭﻭﺍﻳﺖ ‪I‬ﺨﻪ ﺩﺍﻣﻌﻠﻮﻣﻪ ﺳﻮﻩ ﭼﻰ ﺩﺍﺑﻪ ﻣﺸﺮﻩ ﻭﻯ ﺍﻭﺳﻴﺪﻩ ﺑﻪ ﻭﻯ ﭘﻪ ﺟﻨﺖ‬
‫ﻛﻰ ﺩ‪Po‬ﻮ ﺍﻭﻧﻮﺭ ﺩﺍﺳﻰ ﺭﻭﺍﻳﺘﻮﻧﻪ ﺩﺩﻯ ﺩﻀﻴﻠﺖ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺫﻛﺮﺳﻮﻩ‪ .‬ﺩﺍﺭﻛﻢ ﭘﻪ ﺩﻯ ﺑﺎﺏ ﻛﻰ‬
‫ﺩﺧﺪﻳﺠﻰ ‪ ‬ﺩﻭﺎﺕ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻳﻮ‪I‬ﻮ ﺭﻭﺍﻳﺘﻮﻧﻪ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻫﻢ ﺩﺍ‬
‫ﻣﻌﻠﻮﻣﻴŒﻯ ﭼﻰ ﻣﺮﻳﻢ ﺑﻨﺖ ﻋﻤﺮﺍﻥ ﺍﻭﺁﺳﻴﻪ ﭼﻰ ‪Po‬ﻪ ﺩﺮﻋﻮﻥ ﺩﻩ ﺩﻭﻯ ﺑﻪ ﭘﻪ ﺟﻨﺖ ﻛﻰ ﺩﻧﺒﻰ ‪‬‬
‫ﺑﻴﺒﻴﺎﻧﻰ ﻭﻯ‪ ،‬ﺍﻭﭘﻪ ﺑﻞ ﺭﻭﺍﻳﺖ ﻛﻰ ﻧﺒﻰ ‪ ‬ﭘﻪ ﺧﭙﻠﻪ ﺑﺬﺍﺕ ﺧﻮﺩ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﭼﻰ ﻣﺮﻳﻢ ﺑﻨﺖ‬
‫ﻋﻤﺮﺍﻥ ﺍﻭﺁﺳﻴﻪ ﭼﻰ ‪Po‬ﻪ ﺩﺮﻋﻮﻥ ﺩﻩ ﺩﻭﻯ ﺑﻪ ﺯﻣﺎ ﺑﻴﺒﻴﺎﻧﻰ ﻭﻯ ﭘﻪ ﻭﺭ‪ z‬ﺩﻗﻴﺎﻣﺖ )ﻳﻌﻨﻰ ﭘﻪ ﺟﻨﺖ(‬
‫ﻛﻰ‪.‬‬
‫ﻭﻻﺩﺕ ﻋﻴﺴٰﻰ ‪‬‬
‫ﺕ ِﻣﻦ‪‬‬
‫ﺕ ِﻣ ‪‬ﻦ ﺃﹶﻫ‪‬ﻠِﻬ‪‬ﺎ ‪‬ﻣﻜﹶﺎﻧ‪‬ﺎ ﺷ‪ ‬ﺮﻗِﻴ‪‬ﺎ )‪ (١٦‬ﻓﹶﺎﺗ‪‬ﺨ‪ ‬ﹶﺬ ‪‬‬
‫ﺏ ‪‬ﻣ ‪‬ﺮﻳ‪ ‬ﻢ ﺇِ ِﺫ ﺍ‪‬ﻧ‪‬ﺘﺒ‪ ‬ﹶﺬ ‪‬‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﺍﺫﹾﻛﹸﺮ‪ ‬ﻓِﻲ ﺍﹾﻟﻜِﺘ‪‬ﺎ ِ‬
‫ﻚ ِﺇ ﹾﻥ ﻛﹸ ‪‬ﻨﺖ‪‬‬
‫ﺩ‪‬ﻭِﻧﻬِ ‪‬ﻢ ِﺣﺠ‪‬ﺎﺑ‪‬ﺎ ﻓﹶﺄﹶ ‪‬ﺭ ‪‬ﺳ ﹾﻠﻨ‪‬ﺎ ِﺇﻟﹶﻴ‪‬ﻬ‪‬ﺎ ﺭ‪‬ﻭﺣ‪‬ﻨ‪‬ﺎ ﻓﹶﺘ‪ ‬ﻤﺜﱠ ﹶﻞ ﹶﻟﻬ‪‬ﺎ ‪‬ﺑﺸ‪‬ﺮ‪‬ﺍ ﺳ‪‬ﻮِﻳ‪‬ﺎ )‪ (١٧‬ﻗﹶﺎﹶﻟﺖ‪ ‬ﺇِِﻧّﻲ ﺃﹶﻋ‪‬ﻮ ﹸﺫ ﺑِﺎﻟ ‪‬ﺮ ‪‬ﺣﻤ‪‬ﻦِ ﻣِ ‪‬ﻨ ‪‬‬
‫ﺴﻨِﻲ‬
‫ﺐ ﻟﹶﻚِ ﹸﻏﻠﹶﺎﻣ‪‬ﺎ ﺯ‪‬ﻛِﻴ‪‬ﺎ )‪ (١٩‬ﻗﹶﺎﹶﻟﺖ‪ ‬ﺃﹶﻧ‪‬ﻰ ﻳ‪‬ﻜﹸﻮﻥﹸ ﻟِﻲ ﻏﹸﻠﹶﺎ ‪‬ﻡ ‪‬ﻭﻟﹶ ‪‬ﻢ ‪‬ﻳﻤ‪‬ﺴ‪ ‬‬
‫ﺗ‪‬ﻘِﻴ‪‬ﺎ )‪ (١٨‬ﻗﹶﺎﻝﹶ ﺇِﻧ‪‬ﻤ‪‬ﺎ ﺃﹶﻧ‪‬ﺎ ‪‬ﺭﺳ‪‬ﻮﻝﹸ ‪‬ﺭّﺑِﻚِ ﻟِﺄﹶ ‪‬ﻫ ‪‬‬

‫)‪ .(١‬ﺍﻭﭘﻪ ﺩﻯ ‪w‬ﺎﻯ ﻛﻰ ﺑﻴﺎﺩﻧﺒﻰ ‪ ‬ﺩﺑﻴﺒﻴﺎﻧﻮ ﺫﻛﺮ ﻣﺼﻨﻒ ﻛ}ﻯ ﺩﻯ ﭼﻰ ﺩﻫﻐﻪ ﺩﺩﻯ ﺑﺎﺏ ﺳﺮﻩ ‪I‬ﻪ ﺗﻌﻠﻖ ﻧﺴﺘﻪ‪ .‬ﻣﺘﺮﺟِﻢ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٢٩‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺠ ‪‬ﻌﻠﹶﻪ‪ ‬ﺁَﻳ‪‬ﺔﹰ ﻟِﻠﻨ‪‬ﺎﺱِ ﻭ‪ ‬ﺭﺣ‪‬ﻤ‪‬ﺔﹰ ﻣِﻨ‪‬ﺎ ‪‬ﻭﻛﹶﺎﻥﹶ ﺃﹶﻣ‪‬ﺮ‪‬ﺍ‬
‫ﺸ ‪‬ﺮ ﻭ‪‬ﻟﹶﻢ‪ ‬ﹶﺃ ‪‬ﻙ ﺑ‪‬ﻐِﻴ‪‬ﺎ )‪ (٢٠‬ﻗﹶﺎ ﹶﻝ ﻛﹶﺬﹶِﻟﻚِ ﻗﹶﺎ ﹶﻝ ﺭ‪‬ﺑﻚِ ‪‬ﻫﻮ‪ ‬ﻋ ﹶﻠﻲ‪ ‬ﻫ‪ِّ‬ﻴﻦ‪ ‬ﻭ‪‬ﻟِﻨ‪ ‬‬
‫‪‬ﺑ ‪‬‬
‫ﺨ ﹶﻠﺔِ ﻗﹶﺎﻟﹶﺖ‪ ‬ﻳ‪‬ﺎ ﻟﹶ ‪‬ﻴﺘ‪‬ﻨِﻲ‬
‫ﺽ ِﺇﻟﹶﻰ ِﺟﺬﹾﻉِ ﺍﻟﻨ‪ ‬‬
‫ﺕ ِﺑﻪِ ‪‬ﻣﻜﹶﺎﻧ‪‬ﺎ ﻗﹶﺼِﻴ‪‬ﺎ )‪ (٢٢‬ﻓﹶﹶﺄﺟ‪‬ﺎﺀَﻫ‪‬ﺎ ﺍﻟﹾﻤ‪‬ﺨ‪‬ﺎ ‪‬‬
‫‪‬ﻣ ﹾﻘﻀِﻴ‪‬ﺎ )‪ (٢١‬ﻓﹶﺤ‪ ‬ﻤﻠﹶﺘ‪ ‬ﻪ ﻓﹶﺎﻧ‪‬ﺘ‪‬ﺒ‪ ‬ﹶﺬ ‪‬‬
‫ﺤ‪‬ﺘﻚِ ﺳ‪‬ﺮِﻳ‪‬ﺎ )‪(٢٤‬‬
‫ﺤﺘِﻬ‪‬ﺎ ﺃﹶﻟﱠﺎ ‪‬ﺗﺤ‪‬ﺰ‪‬ﻧِﻲ ﻗﹶﺪ‪ ‬ﺟ‪‬ﻌ‪‬ﻞﹶ ﺭ‪‬ﺑﻚِ ﺗ‪ ‬‬
‫ﺴﻴ‪‬ﺎ ﻣ‪ ‬ﻨﺴِﻴ‪‬ﺎ )‪ (٢٣‬ﻓﹶﻨ‪‬ﺎﺩ‪‬ﺍﻫ‪‬ﺎ ﻣِ ‪‬ﻦ ﺗ‪ ‬‬
‫ﺖ ‪‬ﻧ ‪‬‬
‫ِﻣﺖ‪ ‬ﻗﹶ ‪‬ﺒﻞﹶ ﻫ‪‬ﺬﹶﺍ ‪‬ﻭﻛﹸ ‪‬ﻨ ‪‬‬
‫ﻂ ‪‬ﻋﻠﹶ ‪‬ﻴﻚِ ﺭ‪‬ﻃﹶﺒ‪‬ﺎ ﺟ‪‬ﻨِﻴ‪‬ﺎ )‪ (٢٥‬ﹶﻓ ﹸﻜﻠِﻲ ﻭ‪‬ﺍﺷ‪‬ﺮ‪‬ﺑِﻲ ﻭ‪‬ﻗﹶ ِﺮّﻱ ﻋ‪ ‬ﻴﻨ‪‬ﺎ ﹶﻓِﺈﻣ‪‬ﺎ ‪‬ﺗﺮ‪‬ﻳِﻦ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﹾﺒ‪‬ﺸ‪‬ﺮِ‬
‫ﺨﻠﹶﺔِ ‪‬ﺗﺴ‪‬ﺎﻗِ ﹾ‬
‫ﺠﺬﹾﻉِ ﺍﻟ‪‬ﻨ ‪‬‬
‫‪‬ﻭ ‪‬ﻫ ِﺰّﻱ ِﺇﻟﹶ ‪‬ﻴﻚِ ﺑِ ِ‬
‫ﹶﺃﺣ‪‬ﺪ‪‬ﺍ ﻓﹶﻘﹸﻮﻟِﻲ ِﺇﻧِّﻲ ‪‬ﻧ ﹶﺬ ‪‬ﺭﺕ‪ ‬ﻟِﻠ ‪‬ﺮﺣ‪ ‬ﻤ ِﻦ ﺻ‪‬ﻮ‪‬ﻣ‪‬ﺎ ﹶﻓ ﹶﻠﻦ‪ ‬ﺃﹸ ﹶﻛ ّﻠِﻢ‪ ‬ﺍﹾﻟ‪‬ﻴ ‪‬ﻮ ‪‬ﻡ ﺇِﻧ‪‬ﺴِﻴ‪‬ﺎ )‪ (٢٦‬ﻓﹶﺄﹶ‪‬ﺗﺖ‪ِ ‬ﺑﻪِ ﻗﹶ ‪‬ﻮﻣ‪‬ﻬ‪‬ﺎ ﺗ‪‬ﺤ‪ِ ‬ﻤﻠﹸ ‪‬ﻪ ﻗﹶﺎﻟﹸﻮﺍ ﻳ‪‬ﺎ ﻣ‪ ‬ﺮﻳ‪‬ﻢ‪‬‬
‫ﺖ ﻫ‪‬ﺎﺭ‪‬ﻭﻥﹶ ﻣ‪‬ﺎ ﻛﹶﺎﻥﹶ ﹶﺃﺑ‪‬ﻮﻙِ ﺍﻣ‪‬ﺮ‪‬ﹶﺃ ﺳ‪ ‬ﻮﺀٍ ﻭ‪‬ﻣ‪‬ﺎ ﻛﹶﺎ‪‬ﻧﺖ‪ ‬ﺃﹸ ‪‬ﻣﻚِ ‪‬ﺑﻐِﻴ‪‬ﺎ )‪ (٢٨‬ﻓﹶﺄﹶﺷ‪‬ﺎ ‪‬ﺭﺕ‪‬‬
‫ﹶﻟﻘﹶﺪ‪ِ ‬ﺟ ﹾﺌﺖِ ﺷ‪‬ﻴ‪‬ﺌﹰﺎ ﻓﹶﺮِﻳ‪‬ﺎ )‪ (٢٧‬ﻳ‪‬ﺎ ﹸﺃ ‪‬ﺧ ‪‬‬
‫ﻜﻠِّﻢ‪ ‬ﻣﻦ‪ ‬ﻛﹶﺎﻥﹶ ﻓِﻲ ﺍﻟﹾﻤ‪‬ﻬ‪‬ﺪِ ﺻ‪‬ﺒِﻴ‪‬ﺎ‪ ،‬ﺫﻛﺮ ﻛ}ﻳﺪﻩ ﺍﷲ ‪ ‬ﺩﺍﻗﺼﻪ ﻭﺭﻭﺳﺘﻪ ﺩﻗﺼﻰ ﺩﺯﻛﺮﻳﺎ‬
‫ﺇِﹶﻟ ‪‬ﻴ ِﻪ ﻗﹶﺎﻟﹸﻮﺍ ﻛﹶ ‪‬ﻴﻒ‪ ‬ﻧ ﹶ‬
‫‪I ‬ﺨﻪ ﻟﻜﻪ ﭼﻰ ﻫﻐﻪ ﻭﺭﺗﻪ ﺗﻮﻃﻴﻪ ﺍﻭﺗﻤﻬﻴﺪ ﺍﻭﻣﻘﺪﻣﻪ ﻭﻩ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﻳ‪ 4‬ﭘﻪ ﺳﻮﺭﺓ ﺁﻝ‬
‫ﻋﻤﺮﺍﻥ ﻛﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ ،‬ﺩﺩﻯ ﺩﻭﺍ_ﻭ ﺳﻴﺎﻕ ﻳﻮﺩﻯ ﺍﻭﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺍﷲ ‪ ‬ﭘﻪ ﺳﻮﺭﺓ ﺍﻻﻧﺒﻴﺎﺀ‬
‫ﺏ ﻻ ﺗ‪‬ﺬﹶﺭ‪‬ﻧِﻲ ﻓﹶﺮ‪‬ﺩ‪‬ﺍ ‪‬ﻭﺃﹶ‪‬ﻧﺖ‪ ‬ﺧ ‪‬ﻴﺮ‪ ‬ﺍﹾﻟﻮ‪‬ﺍﺭِِﺛﲔ‪ (٨٩) ‬ﻓﹶﺎ ‪‬ﺳﺘ‪‬ﺠ‪ ‬ﺒﻨ‪‬ﺎ ﻟﹶﻪ‪‬‬
‫ﻛﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭﺯ‪‬ﻛﹶﺮِﻳ‪‬ﺎ ﺇِﺫﹾ ﻧ‪‬ﺎﺩ‪‬ﻯ ﺭ‪‬ﺑ ‪‬ﻪ ﺭ‪ِّ ‬‬
‫ﺕ ‪‬ﻭ‪‬ﻳﺪ‪‬ﻋ‪‬ﻮﻧ‪‬ﻨ‪‬ﺎ ﺭ‪‬ﻏﹶﺒ‪‬ﺎ ‪‬ﻭﺭ‪ ‬ﻫﺒ‪‬ﺎ ﻭ‪‬ﻛﹶﺎﻧ‪‬ﻮﺍ ﹶﻟﻨ‪‬ﺎ‬
‫ﺨ ‪‬ﻴﺮ‪‬ﺍ ِ‬
‫ﺤﻨ‪‬ﺎ ﻟﹶﻪ‪ ‬ﺯﻭ‪‬ﺟ‪ ‬ﻪ ِﺇﻧ‪‬ﻬ‪ ‬ﻢ ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻳﺴ‪‬ﺎ ِﺭﻋ‪‬ﻮﻥﹶ ﻓِﻲ ﺍﻟﹾ ‪‬‬
‫ﺤﻴ‪‬ﻰ ﻭ‪‬ﺃﹶﺻ‪‬ﻠﹶ ‪‬‬
‫ﻭ‪‬ﻭ‪ ‬ﻫﺒ‪‬ﻨ‪‬ﺎ ﻟﹶ ‪‬ﻪ ﻳ‪ ‬‬
‫ﻦ ﺭ‪‬ﻭﺣِﻨ‪‬ﺎ ﻭ‪‬ﺟ‪ ‬ﻌ ﹾﻠﻨ‪‬ﺎﻫ‪‬ﺎ ﻭ‪‬ﺍ‪‬ﺑﻨ‪‬ﻬ‪‬ﺎ ﺁَﻳ‪ ‬ﹰﺔ ِﻟ ﹾﻠﻌ‪‬ﺎﹶﻟ ِﻤﲔ‪ ،‬ﺍﻭﻣﺨﻜﻰ‬
‫ﺨﻨ‪‬ﺎ ﻓِﻴﻬ‪‬ﺎ ﻣِ ‪‬‬
‫ﺖ ﻓﹶ ‪‬ﺮﺟ‪‬ﻬ‪‬ﺎ ﻓﹶ‪‬ﻨﻔﹶ ‪‬‬
‫ﺼ‪‬ﻨ ‪‬‬
‫ﺧ‪‬ﺎﺷِﻌِﲔ‪ (٩٠) ‬ﻭ‪‬ﺍﻟﱠﺘِﻲ ﹶﺃﺣ‪ ‬‬
‫ﺑﻴﺎﻥ ﺳﻮﻩ ﭼﻰ ﻛﻠﻪ ﻣﺮﻳﻢ
ﺧﭙﻠﻰ ﻣﻮﺭ ﺩﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﺩﺧﺪﻣﺖ ﺩﭘﺎﺭﻩ ﻭﻗﻒ ﻛ}ﻩ ﺍﻭﺯﻛﺮﻳﺎ ‪‬‬
‫ﺩﻫﻐ‪ 4‬ﻛﻔﺎﻟﺖ ﭘﺮﺧﭙﻠﻪ ﺫﻣﻪ ﺑﺎﻧﺪﻯ ﻭﺍﺧﺴﺘﻰ ﺍﻭﺩﻩ ﻭﺭﻩ ﭘﻪ ﺟﻤﺎﺕ ﻛﻰ ﻳﻮﺧﺎﺹ ‪w‬ﺎﻯ ﻭﺭﺗﻪ ﻣﻘﺮﺭ‬
‫ﻛﻰ ﭼﻰ ﺩ] ﺑﻪ ﭘﻪ ﺩﻯ ﻛﻰ ﻋﺒﺎﺩﺕ ﺍﻭﻟﻤﻮﻧ‪P‬ﻮﻧﻪ ﻛﻮﻝ ﺍﻭﭘﻪ ﻫﻐﻪ ‪w‬ﺎﻯ ﻛﻰ ﻭﺭﺳﺮﻩ ﻣﻼﺋﻜﻰ ﺧﺒﺮﻯ‬
‫ﻭﻛ}ﻯ ﺍﻭﺯﻳﺮﻯ ﻳ‪ 4‬ﻭﺭﻛﻰ ﭘﻪ ﭘﻴﺪﺍﺋﺶ ﺩﻣﺎﺷﻮﻡ ﺑﺎﻧﺪﻯ ﭼﻰ ﻧﺒﻰ ﺑﻪ ﻭﻯ ﺍﻭﭘﻪ ﺯﺍﻧ‪q‬ﻮﻛﻰ ﺑﻪ ﺩﺧﻠ‪q‬ﻮ‬
‫ﺳﺮﻩ ﺧﺒﺮﻯ ﻛﻮﻯ ﺍﻭﺧﻠ‪q‬ﻮﺗﻪ ﺑﻪ ﺩﻋﻮﺕ ﻭﺭﻛﻮﻯ ﺩﺍﷲ ‪ ‬ﻃﺮﻑ ﺗﻪ‪ ،‬ﺍﻭﻛﻠﻪ ﭼﻰ ﻣﺮﻳﻢ ‪ ‬ﺑﺎﻟﻐﻪ‬
‫ﺳﻮﻩ ﻧﻮﭘﻪ ﻋﺒﺎﺩﺕ ﻛﻰ ﻳ‪ 4‬ﺩﺍﺳﻰ ﻧﻮﻡ ﻭﻭ ﭼﻰ ﭘﻪ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﻛﻰ ﺩﺍﺳﻰ ﺳ}ﻯ ﻧﻪ ﻭﻭ ﭼﻰ ﺩﺩ]‬
‫ﭘﻪ ﺭﻛﻢ ﻋﺒﺎﺩﺕ ﺑﻪ ﻳ‪ 4‬ﻛﻮﻯ ﻧﻮﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﺩﺯﻳﺮﻯ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﺩﺍﺣﻜﻢ ﻛ}ﻯ ﻭﻭ ﭼﻰ ﭘﻪ‬
‫ﻋﺒﺎﺩﺗﻮﻧﻮ ﻛﻰ ﺍﻭﭘﻪ ﺫﻛﺮﻭﻧﻮ ﻛﻰ ﺍﺿﺎﻪ ﻭﺍﻟﻰ ﻭﻛﻰ ﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﭼﻰ ﺩﺩ] ﻛﺮﺍﻣﺖ ﺍﻭﺷﺮﺍﺖ‬
‫ﻣﺴﺘﺤﻘﻪ ﺳﻰ ﺍﻭﺩﺍﷲ ‪ ‬ﺩﻧﻌﻤﺖ ﺷﻜﺮﻫﻢ ﺍﺩﺍﺀ ﺳﻰ ﺍﻭﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺩﺍﺳﻰ ‪w‬ﻮﻯ‬
‫ﺑﻪ ﻭﻯ ﭼﻰ ﻧﺎﺩﺭﻯ ﻣﻌﺠﺰﻯ ﺑﻪ ﻭﺭﺳﺮﻩ ﻭﻯ ﻫﻐﻪ ﺩﺍﭼﻰ ﻣ}ﻯ ﺑﻪ ﺭﺍﮊﻭﻧﺪﻯ ﻛﻮﻯ ﺩﺍﷲ ‪ ‬ﭘﻪ ﺣﻜﻢ‬
‫ﺳﺮﻩ ﺍﻭﺩﺑﺮ‪r‬ﻰ ﻧﺎﺟﻮ_ﻳﺎﻧﻰ ﺑﻪ ﺟﻮ_ﻭﻯ‪ ،‬ﻧﻮﺩﺍﻣﺮﻳﻢ
ﭘﻪ ﺗﻌﺠﺐ ﻛﻰ ﺳﻮﻩ ﭼﻰ ﺑﻐﻴﺮ ﺩﭘﻼﺭ ‪I‬ﺨﻪ‬
‫ﺑﻪ ﺑﭽﻰ ‪I‬ﻪ ﺭﻛﻢ ﻭﺳﻰ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﺩﻯ ﺧﺎﻭﻧﺪ ﻧﻪ ﻭﻭ ﻧﻮﺩﻯ ﻣﻼﺋﻜﻰ ﻭﺭﺗﻪ ﺧﺒﺮ ﻭﺭﻛﻰ ﭼﻰ ﺍﷲ ‪‬‬
‫ﭘﻪ ﻫﺮ‪I‬ﻪ ﺑﺎﻧﺪﻯ ﻗﺎﺩﺭﻩ ﺩﻯ ﺍﻭﻛﻠﻪ ﭼﻰ ﻳﻮﺷﻰ ﺗﻪ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺳﻪ ﻧﻮ ﻭﺳﻰ ﻳﻌﻨﻰ ﺩﺍﷲ ‪ ‬ﭘﻪ ﻳﻮﻯ‬
‫ﻛﻠﻤﻰ ﺑﺎﻧﺪﻯ ﻫﺮﺣﻜﻢ ﺳﺮﺗﻪ ﺭﺳﻴŒﻯ‪ ،‬ﻧﻮﺩﺩﻯ ﭘﻪ ﺩﻯ ﺧﺒﺮﻭﺑﺎﻧﺪﻯ ﻳﻘﻴﻦ ﺭﺍﻟﻰ ﺍﻭﺍﷲ ‪ ‬ﺗﻪ ﺗﺴﻠﻴﻤﻪ‬
‫ﺳﻮﻩ ﺍﻭﺧﭙﻞ ﻛﺎﺭﻭﻧﻪ ﻳ‪” 4‬ﻮﻝ ﺍﷲ ‪ ‬ﺗﻪ ﻭﺳﭙﺎﺭﻝ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﻯ ﺗﻪ ﻣﻌﻠﻮﻣﻪ ﻭﻩ ﭼﻰ ﺩﺩﻯ ﻛﺎﺭ‬
‫‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﺑﻪ ﺧﻠ› ‪u‬ﻳﺮﻯ ﺧﺒﺮﻯ ﻛﻮﻯ ﺍﻭﺩﺍﺧﻠ› ‪o‬ﻜﺎﺭﻩ ﺣﺎﻻﺗﻮﺗﻪ ‪r‬ﻮﺭﻯ ﺑﻐﻴﺮﺩﺳﻮﭺ ﺍﻭﻜﺮ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٣٠‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫‪I‬ﺨﻪ )ﻳﻌﻨﻰ ﺩﺍﺳﻮﭺ ﻧﻪ ﻛﻮﻯ ﭼﻰ ﺍﷲ ‪ ‬ﭘﻪ ﺩﺍﺳﻰ ﻛﺎﺭﻭﻧﻮ ﺑﺎﻧﺪﻯ ﻗﺎﺩﺭﺩﻯ ﻭﻟﻰ ﭼﻰ ﺁﺩﻡ ‪ ‬ﻳ‪4‬‬
‫ﺑﻰ ﻣﻮﺭﻩ ﺍﻭﺑﻰ ﭘﻼﺭﻩ ﭘﻴﺪﺍﻛﻰ ﻧﻮﻋﻴﺴٰﻰ ‪ ‬ﺑﻰ ﭘﻼﺭﻩ ﻧﻪ ﺳﻰ ﭘﻴﺪﺍ ﻛﻮﻟﻰ ﺧﻮﺩﺍ ﺧﻠ› ﭘﻪ ﺩﻯ‬
‫ﺑﺎﺭﻩ ﻛﻰ ﺳﻮﭺ ﻧﻪ ﻛﻮﻯ ﺍﻭﺻﺮﻑ ﺍﺳﺒﺎﺑﻮ ﺗﻪ ‪r‬ﻮﺭﻯ ﭼﻰ ﺍﺳﺒﺎﺏ ﻧﻪ ﻭﻯ ﻧﻮﻳﻮ ﻛﺎﺭﻫﻢ ﻧﻪ ﻣﻨﻰ(‪.‬‬
‫ﺍﻭﺩﺍﻭﻩ ﭼﻰ ﭘﻪ ﺩﻭﺭﺍﻥ ﺩﺣﻴﺾ ﻛﻰ ﺩﻣﺴﺠﺪ ﺍﻻﻗﺼٰﻰ ‪I‬ﺨﻪ ﻳﻮﻃﺮﻑ ﺗﻪ ﻭﻭﺗﻪ ﺍﻭﺩﺍﻭﺑﻮ ﺍﺧﺴﺘﻮ‬
‫ﺩﭘﺎﺭﻩ ﺑﻪ ﻫﻢ ﻭﺗﻪ ﻧﻮﻳﻮﻩ ﻭﺭ‪ z‬ﺩﺍ ﻳﻮﺍ‪w‬ﻰ ﺳﻮﻩ ﭘﻪ ﻳﻮﺧﻮﺍ ﺩﻣﺴﺠﺪﺍﻻﻗﺼٰﻰ ﻛﻰ ﻧﻮﺟﺒﺮﺍﻳﻞ ‪ ‬ﻭﺭﺗﻪ‬
‫ﺍﷲ ‪ ‬ﺩﺍﻧﺴﺎﻥ ﭘﻪ ﺷﻜﻞ ﺑﺎﻧﺪﻯ ﺭﺍﻭﻟﻴŒﻯ ﻛﻠﻪ ﭼﻰ ﺩ] ﻭﻟﻴﺪﻯ ﻧﻮ ﻭﻯ ﻭﻳﻞ‪ :‬ﺯﻩ ﭘﻨﺎﻫﻰ ﻏﻮﺍ_ﻡ ﭘﻪ‬
‫ﺭﺣﻤٰﻦ ﺫﺍﺕ ﺑﺎﻧﺪﻯ ﺳﺘﺎ ‪I‬ﺨﻪ ﻛﻪ ﺗﻪ ﭼﻴﺮﻯ ﻧﻴך ﺍﻧﺴﺎﻥ ﻳ‪) 4‬ﻳﻌﻨﻰ ﻛﻪ ﻧﻴך ﺍﻧﺴﺎﻥ ﻳ‪ 4‬ﻧﻮ ﺩﻣﺦ‬
‫‪I‬ﺨﻪ ﻟﻴﺮﻯ ﺳﻪ( ﺍﺑﻮ ﺍﻟﻌﺎﻟﻴﻪ ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﻣﺎﺗﻪ ﻣﻌﻠﻮﻣﻪ ﺳﻮﻩ ﭼﻰ ﺗﻘﻰ ﻭﻳﻞ ﻛﻴŒﻯ ﻫﻐﻪ ﺳ}ﻯ ﺗﻪ‬
‫ﭼﻰ ﺩﺑﺪﻭ ﻛﺎﺭﻭﻧﻮ ‪I‬ﺨﻪ ‪w‬ﺎﻥ ﻣﺤﻔﻮﻅ ﻛﻰ‪.‬‬
‫ﺩﺍﺭﻛﻢ ﭘﻪ ﺩﻯ ‪w‬ﺎﻯ ﻛﻰ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺗﻘﻰ ﭘﻪ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﻛﻰ ﻳﻮﺎﺳﻖ ﺍﻧﺴﺎﻥ‬
‫ﻭﻭ ﻧﻮﺩﺍﻗﻮﻝ ﺑﻼ ﺩﻟﻴﻠﻪ ﺩﻯ‪ ،‬ﺍﻭﺩﺍﺳﻰ ﺍﻗﻮאﻝ ﻛﻮﻝ ﺩ‪w‬ﺎﻥ ‪I‬ﺨﻪ ﺩﺑﺪﺑﺨﺘﻮ ﻛﺎﺭﺩﻯ‪ .‬ﻧﻮﺩﻯ ﺟﺒﺮﺍﻳﻞ‬
‫ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺯﻩ ﺩﺍﷲ ‪ ‬ﺩﺧﻮﺍ‪I‬ﺨﻪ ﺗﺎﺗﻪ ﭘﻴﻐﺎﻡ ﺭﺳﺎﻥ ﻳﻢ )ﻳﻌﻨﻰ ﺯﻩ ﺍﻧﺴﺎﻥ ﻧﻪ ﻳﻢ ﺑﻠﻜﻰ ﻣﻼﻳﻜﻪ‬
‫ﻳﻢ( ﺍﻭﺩﺩﻯ ﺩﭘﺎﺭﻩ ﺭﺍﻏﻠﻰ ﻳﻢ ﭼﻰ ﺳﺘﺎ ﺩﺍﷲ ‪ ‬ﭘﻪ ﺣﻜﻢ ﺗﺎﺗﻪ ﻣﺎﺷﻮﻡ ﻫﺒﻪ ﻛﻢ‪ .‬ﻧﻮﺩﻯ ﻣﺮﻳﻢ
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‫ﻭﺮﻣﺎﻳﻞ ﭼﻰ ‪I‬ﻪ ﺭﻛﻢ ﺑﻪ ﻭﻯ ﺯﻣﺎ ﺩﭘﺎﺭﻩ ﻣﺎﺷﻮﻡ ﺍﻭﺣﺎﻝ ﺩﺍﺩﻯ ﭼﻰ ﻣﺎﺗﻪ ﻳﻮﺍﻧﺴﺎﻥ ﻫﻢ ﻧﻪ ﺩﻯ ﺭﺍ‬
‫ﻧﮋﺩﻯ ﺳﻮﻯ‪ ،‬ﺍﻭﻧﻪ ﺯﻩ ﺎﺣﺸﻪ ﻳﻢ ﭼﻰ ﺑﺪﻛﺎﺭﻯ ﻣﻰ ﻛ}ﻯ ﻭﻯ ﻧﻮﺩﻯ ﻣﻼﻳﻜﻰ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺳﺘﺎ‬
‫ﺭﺏ ﻭﻋﺪﻩ ﻛ}ﻯ ﻭﻩ ﺍﻭﺩﺍﻛﺎﺭ ﭘﺮﺍﷲ ‪ ‬ﺑﺎﻧﺪﻯ ﺍﺳﺎﻧﻪ ﺩﻯ‪ .‬ﺍﻭﺩﺍ ﻗﻮﻝ ﺩﺍﷲ ‪) ‬ﻭ‪‬ﻟِﻨ‪‬ﺠ‪‬ﻌ‪‬ﻠﹶﻪ‪ ‬ﺀَﺍﻳ‪‬ﺔﹰ‬
‫ﺱ( ﻳﻌﻨﻰ ﺍﷲ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺩﻯ ﺑﻪ ﻣﻮ‪ ¤‬ﻧ‪n‬ﺎﻧﻪ ﻭ‪r‬ﺮ‪w‬ﻮﻭﭘﻪ ﺧﭙﻞ ﻗﺪﺭﺕ ﺑﺎﻧﺪﻯ ﺩﻯ ﺧﻠ‪q‬ﻮ‬
‫ﻟِّﻠﻨ‪‬ﺎ ِ‬
‫ﺗﻪ ﭼﻰ ﺩﻭﻯ ﻭ‪r‬ﻮﺭﻯ ﭼﻰ ﻣﻮ‪I ¤‬ﻪ ﺭﻛﻢ ﻣﺨﻠﻮﻕ ﭘﻴﺪﺍﻛﻮﻭ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﻣﻮﺁﺩﻡ ‪ ‬ﺑﻰ ﻣﻮﺭﻩ‬
‫ﺍﻭﺑﻰ ﭘﻼﺭﻩ ﭘﻴﺪﺍﻛ}ﻯ ﺩﻯ ﺍﻭﺑﻰ ﺑﻰ ﺣﻮﺍ ﻣﻮ ﺩﻧﺎﺭﻳﻨﻪ ‪I‬ﺨﻪ ﭘﻴﺪﺍ ﻛ}ﻳﺪﻩ ﭼﻰ ﺷﺮﻛﺖ ﺩﺯﻧﺎﻧﻪ ﭘﻪ ﻛﻰ‬
‫ﻧﻪ ﻭﻭ ﻧﻮﺩﺍﺭﻛﻢ ﻣﻮﻋﻴﺴٰﻰ ‪ ‬ﺻﺮﻑ ﺩﺯﻧﺎﻧﻪ ‪I‬ﺨﻪ ﭘﻴﺪﺍﻛﻰ ﭼﻰ ﺩﻧﺎﺭﻳﻨﻪ ﺷﺮﻛﺖ ﭘﻪ ﻛﻰ ﻧﺴﺘﻪ ﻧﻮ‬
‫ﺩﺍ”ﻮﻝ ﭘﻪ ﻗﺪﺭﺕ ﺩﺍﷲ ‪ ‬ﺑﺎﻧﺪﻯ ﺩﻻﻟﺖ ﻛﻮﻯ‪ ،‬ﺍﻭﻫﻐﻪ ﺫﺍﺕ ﭘﻪ ﻫﺮ‪I‬ﻪ ﺑﺎﻧﺪﻯ ﻗﺎﺩﺭ ﺩﻯ ﺍﻭﺩﺍﻗﻮﻝ‬
‫ﺩﺍﷲ ‪) ‬ﻭ‪‬ﺭ‪‬ﺣ‪‬ﻤ‪ ‬ﹰﺔ ﻣِّﻨ‪‬ﺎ( ﻳﻌﻨﻰ ﺩﻯ ﺑﻪ ﺩﺧﻠ‪q‬ﻮ ﺩﭘﺎﺭﻩ ﺯﻣﻮ‪ ¤‬ﺩﺧﻮﺍ‪I‬ﺨﻪ ﺭﺣﻤﺖ ﻫﻢ ﻭﻯ ﻭﻟﻰ ﭼﻰ ﺩﻯ‬
‫ﺑﻪ ﺧﻠ‪q‬ﻮ ﺗﻪ ﺩﻋﻮﺕ ﻭﺭﻛﻮﻯ ﭘﻪ ﻃﺮﻑ ﺩﻋﺒﺎﺩﺕ ﺩﺍﷲ ‪ ‬ﺍﻭﺧﻠ› ﺑﻪ ﺩﺷﺮﻙ ‪I‬ﺨﻪ ﻣﻨﻊ ﻛﻮﻯ ﺍﻭﺩﻯ‬
‫ﺑﻪ ﭘﻪ ﻭ_ﻭﻛﻮﺍﻟﻰ ﺍﻭﭘﻪ ﻏ– ﻭﺍﻟﻰ ﻛﻰ ﺧﻠ‪q‬ﻮ ﺗﻪ ﺩﻋﻮﺕ ﻭﺭﻛﻮﻯ ﺍﻭﺩﺍﻗﻮﻝ ﺩﺍﷲ ‪) ‬ﻭ‪‬ﻛﹶﺎﻥﹶ ﺍﹶﻣ‪‬ﺮ‪‬ﺍ‬
‫ﻀﻴ‪‬ﺎ( ﻳﻌﻨﻰ ﺩﺍﻛﺎﺭ ﺩﺍﺳﻰ ﻛﺎﺭﺩﻯ ﭼﻰ ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﻴﺼﻠﻪ ﺳﻮﻳﺪﻩ ﺍﻭﻣﻘﺮﺭﻩ ﺳﻮﻳﺪﻩ ﺩﺍﷲ ‪‬‬
‫ﻣ‪ّ‬ﻘﹾ ِ‬
‫ﺩﺧﻮﺍ ﺍﻭﺩﺍ ﺑﻪ ﺿﺮﻭﺭ ﻛﻴŒﻯ‪ .‬ﻧﻮﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺟﺒﺮﺍﻳﻞ ‪ ‬ﺩﺩﻯ ﭘﻪ ‪r‬ﺮﻳﻮﺍﻥ ﻛﻰ ﭘﻮﻩ ﻛ}ﻩ ﻧﻮ‬
‫ﺩﻯ ﻳﻮﺩﻡ ﺣﻤﻞ ﻭﺍﺧﺴﺘﻰ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺩﻳﻮ] ﻋﺎﻣﻰ ‪Po‬ﻰ ﺳﺮﻩ ﺧﺎﻭﻧﺪ ﻛﻮﺭﻭﺍﻟﻰ ﻭﻛﻰ ﻧﻮ‬
‫ﻫﻐﻪ ﻧﺎ‪I‬ﺎﭘﻪ ﺣﻤﻞ ﻭﺍﺧﻠﻰ ﺩﻏﻪ ﺭﻛﻢ ﺣﻤﻞ ﻳ‪ 4‬ﻭﺍﺧﺴﺘﻰ‪ .‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﭘﻪ ﺧﻮﻟﻪ ﻛﻰ ﻳ‪4‬‬
‫ﻭﺭﭘﻮ ﻛ}ﻩ ﻧﻮﺩﺍ ﭘﻮﻩ ﺭﻭﺡ ﻭﻭ ﭼﻰ ﺩﺩﻯ ﭘﻪ ﺧﻠﻰ ﻛﻰ ﻳ‪ 4‬ﻭﻛﻰ‪ ،‬ﻧﻮﺩﺍﻗﻮﻝ ﺧﻼﻑ ﺩﻯ ﺩﺳﻴﺎﻕ ﺩﻗﺮﺁﻥ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٣١‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫‪I‬ﺨﻪ ﺍﻭﺩﺩﻏﻪ ﻗﺼﻰ ‪I‬ﺨﻪ ﭼﻰ ﭘﻪ ﻗﺮﺁﻥ ﻛﻰ ﺫﻛﺮ ﺳﻮﻳﺪﻩ ﺍﻭﺩﻟﺘﻪ ﺧﻮﻋﺎﻣﻰ ﻣﻼﺋﻜﻰ ﺗﻪ ﺑﻴﺎ ﺭﺟﻮﻉ‬
‫ﻛﻴŒﻯ ﺍﻭﺣﺎﻝ ﺩﺍﭼﻰ ﺟﺒﺮﻳﻞ ‪ ‬ﺭﺍﻏﻠﻰ ﻭﻭ ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﻳ‪ 4‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ )ﹶﺤ‪‬ﻤ‪‬ﹶﻠﺘ‪ ‬ﻪ( ﻳﻌﻨﻰ‬
‫ﺼﻴ‪‬ﺎ( ﺍﻭﺩﺍ ﺩﺩﻯ ﻭﺟﻰ ﭼﻰ ﻛﻠﻪ ﺩﻯ ﻣﺮﻳﻢ
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‫ﻜﺎﻧ‪‬ﺎ ﻗﹶ ِ‬
‫ﺕ ِﺑﻪِ ﻣ‪ ‬ﹶ‬
‫ﺣﻤﻞ ﻳ‪ 4‬ﻭﺍﺧﺴﺘﻰ ﺩﻣﺎﺷﻮﻡ )ﹶﺎ ‪‬ﻧﺘ‪‬ﺒ‪‬ﺬﹶ ‪‬‬
‫ﺣﻤﻞ ﻭﺍﺧﺴﺘﻰ ﻧﻮﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﻣﺰﻛﻪ ﺗﻨ‪q‬ﻪ ﺳﻮﻩ ﻭﻟﻰ ﭼﻰ ﺩﺍ ﺩﺗﻬﻤﺘﻮﻧﻮ ‪I‬ﺨﻪ ﺑﻴﺮﻳﺪﻩ‪ ،‬ﺍﻭﻭﺭﺗﻪ‬
‫ﻣﻌﻠﻮﻣﻪ ﺳﻮﻩ ﭼﻰ ﺧﻠ› ﺑﻪ ﻫﺮﻗﺴﻢ ﺧﺒﺮﻯ ﻛﻮﻯ ﭘﺮﺩﻯ ﺑﺎﻧﺪﻯ ﭼﻰ ﻛﻠﻪ ﺩﺣﻤﻞ ﺍﺛﺮﺍﺕ ‪o‬ﻜﺎﺭﻩ ﺳﻮﻩ‬
‫ﻧﻮﺍﻭﻝ ﺳ}ﻯ ﺩﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﭼﻰ ﻧﻮﻡ ﻳ‪ 4‬ﻳﻮﺳﻒ ﺑﻦ ﻳﻌﻘﻮﺏ ﺍﻟﻨﺠﺎﺭ ﻭﻭ ﭼﻰ ﺩﺍﺩﻣﺮﻳﻢ
ﺩﺗﺮﻭﺭ‬
‫‪w‬ﻮﻯ ﻭﻭ ﺩﻯ ﭘﻪ ﺳﺨﺖ ﺗﻌﺠﺐ ﻛﻰ ﺳﻮ ﭼﻰ ﺳﺮﻩ ﺩﺩﻯ ﭼﻰ ﺩﻭﻣﺮﻩ ﻋﺒﺎﺩﺗﻮﻧﻪ ﻛﻮﻯ ﺑﻴﺎﻳ‪I 4‬ﻪ ﺭﻛﻢ‬
‫ﺣﻤﻞ ﻭﺍﺧﺴﺘﻰ ﺍﻭﺣﺎﻝ ﺩﺍﭼﻰ ﺧﺎﻭﻧﺪ ﻫﻢ ﻧﺴﺘﻪ‪ ،‬ﻧﻮﻳﻮﻩ ﻭﺭ‪ z‬ﻭﺭﺗﻪ ﺭﺍﻟﻰ ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ‪:‬‬
‫ﺍﻯ ﻣﺮﻳﻢ ﺁﻳﺎ ﺩﺍﺳﻰ ﻛ‪n‬ﺖ ﺳﺘﻪ ﭼﻰ ﺩﻫﻐﻪ ﺗﺨﻢ ﻳﺎﺩﺍﻧﻪ ﻧﻪ ﻭﻯ؟ ﻧﻮﻣﺮﻳﻢ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ‪ :‬ﻫﻮ‬
‫ﺳﺘﻪ‪ ،‬ﭼﺎﭘﻴﺪﺍ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﺍﻭﻝ ﻭﺍﺭ ﺩﺍﻛ‪n‬ﺖ‪ .‬ﻧﻮﺑﻴﺎ ﻭﺭﺗﻪ ﺩﻯ ﺳ}ﻯ ﻭﻭﻳﻞ ﭼﻰ‪ .‬ﺁﻳﺎ ﺩﭘﻼﺭ ‪I‬ﺨﻪ‬
‫ﺑﻐﻴﺮ ﻣﺎﺷﻮﻡ ﻭﻯ؟ ﻧﻮﻣﺮﻳﻢ ﻭﺮﻣﺎﻳﻞ ﭼﻰ‪ :‬ﻫﻮ‪ ،‬ﭼﺎﭘﻴﺪﺍ ﻛ}ﻯ ﺩﻯ ﺁﺩﻡ ‪ ‬ﺍﻭ‪I‬ﻪ ﺭﻛﻢ ﻳ‪ 4‬ﺑﻰ ﻣﻮﺭﻩ‬
‫ﺍﻭﺑﻰ ﭘﻼﺭﻩ ﭘﻴﺪﺍ ﻛ}ﻯ ﺩﻯ‪ .‬ﻧﻮﺑﻴﺎﺩﻩ ﻭﺭﺗﻪ ﻭﻭﻳﻠﻪ ﭼﻰ ﻣﺎﺗﻪ ﺧﺒﺮ ﺭﺍﻛﻪ ﭘﻪ ﺩﻯ ﺧﭙﻠﻰ ﺧﺒﺮﻯ ﺳﺮﻩ‪ .‬ﻧﻮ‬
‫ﻣﺮﻳﻢ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﻣﺎﺗﻪ ﺍﷲ ‪ ‬ﺯﻳﺮﻯ ﺭﺍﻛ}ﻯ ﺩﻯ‪ِ :‬ﺑ ﹶﻜﻠِﻤ‪‬ﺔٍ ﻣِ ‪‬ﻨﻪ‪ ‬ﺍ ‪‬ﺳﻤ‪‬ﻪ‪ ‬ﺍﻟﹾﻤ‪‬ﺴِﻴﺢ‪ ‬ﻋِﻴﺴ‪‬ﻰ ﺍ‪‬ﺑﻦ‪ ‬ﻣ‪ ‬ﺮﻳ‪‬ﻢ‪‬‬
‫ﻛ ‪‬ﻬﻠﹰﺎ ‪‬ﻭﻣِﻦ‪ ‬ﺍﻟﺼ‪‬ﺎﻟِﺤِﲔ‪ ،‬ﺍﻭﻭﻳﻞ‬
‫ﻭ‪‬ﺟِﻴﻬ‪‬ﺎ ﻓِﻲ ﺍﻟﺪ‪‬ﻧ‪‬ﻴ‪‬ﺎ ﻭ‪‬ﺍﻟﹾ َﺂﺧِ ‪‬ﺮﺓِ ﻭ‪‬ﻣِﻦ‪ ‬ﺍﻟﹾﻤ‪‬ﻘﹶ ‪‬ﺮﺑِﲔ‪ (٤٥) ‬ﻭ‪‬ﻳ ﹶﻜﻠِّﻢ‪ ‬ﺍﻟﻨ‪‬ﺎﺱ‪ ‬ﻓِﻲ ﺍﹾﻟﻤ‪‬ﻬ‪‬ﺪِ ﻭ‪ ‬ﹶ‬
‫ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺯﻛﺮﻳﺎ ‪ ‬ﻫﻢ ﺩﺍﺳﻰ ﭘﻮ‪o‬ﺘﻨﻪ ﺩﻣﺮﻳﻢ
‪I‬ﺨﻪ ﻭﻛ}ﻩ ﻧﻮﻫﻐﻪ ﺗﻪ ﻳ‪ 4‬ﻫﻢ ﺩﺍﺭﻛﻢ‬
‫ﺟﻮﺍﺑﻮﻧﻪ ﻭﺭﻛ}ﻯ ﻭﻩ‪.‬‬
‫ﺩﺍﺭﻛﻢ ﺍﻟﺴﺪﻯ ﻳﻮﻗﻮﻝ ﭘﻴﺶ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﺍﺳﻨﺎﺩ ﻛﻮﻟﻮ ﺳﺮﻩ ﺻﺤﺎﺑﻮﻭ ﺗﻪ‪ :‬ﭼﻰ ﻣﺮﻳﻢ  ﻳﻮﻩ ﻭﺭ‪z‬‬
‫ﺩﺧﻮﺭ ﻛﻮﺭﺗﻪ ﻭﺭﻟﻪ ﻧﻮﺩﻯ ﺧﻮﺭﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻣﺎﺗﻪ ‪w‬ﺎﻥ ﺣﺎﻣﻠﻪ ‪o‬ﻜﺎﺭﻯ ﻧﻮﻣﺮﻳﻢ  ﻭﺭﺗﻪ ﻫﻢ ﻭﻭﻳﻞ‬
‫ﭼﻰ ﻣﺎﺗﻪ ﻫﻢ ‪w‬ﺎﻥ ﺣﺎﻣﻠﻪ ‪o‬ﻜﺎﺭﻯ ﻧﻮﺩﻭﺍ_ﻭ ﻳﻮﺑﻞ ﺗﻪ ﻏﺎ_ﻩ ﻭﺭﻛ}ﻩ ﭘﻪ ﺩﻯ ﺧﺒﺮﻯ ﺑﺎﻧﺪﻯ ﻧﻮﺑﻴﺎ ﻣﺮﻳﻢ‬
‫ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﻣﺎﺗﻪ ﺩﺍﺳﻰ ﻣﻌﻠﻮﻣﻴŒﻯ ﻟﻜﻪ ﭼﻰ ﻫﻐﻪ ﺣﻤﻞ ﭼﻰ ﺯﻣﺎﭘﻪ ﻧﺲ ﻛﻰ ﺩﻯ ﻫﻐﻪ ﺗﻪ ﭼﻰ‬
‫ﺳﺘﺎﭘﻪ ﻧﺲ ﻛﻰ ﺩﻯ ﺳﺠﺪﻩ ﻛﻮﻯ‪ .‬ﺩﻟﺘﻪ ﻣﻌﻨٰﻰ ﺩﺳﺠﺪﻯ ﺗﻌﻈﻴﻢ ﺍﻭﺍﻛﺮﺍﻡ ﺩﻯ‪.‬‬
‫ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺩﺍﻣﺨﻜﻰ ﻣﻮ‪ ¤‬ﺑﻴﺎﻥ ﻛ}ﻩ ﭼﻰ ﺯﻣﻮ‪ ¤‬ﺩﺯﻣﺎﻧﻰ ‪I‬ﺨﻪ ﻣﺨﻜﻰ ﻳﻮﺑﻞ ﺗﻪ ﺳﺠﺪﻯ ﻛﻮﻝ‬
‫ﺟﺎﺋﺰ ﻭﻯ ﺧﻮﺯﻣﻮ‪ ¤‬ﭘﻪ ﺷﺮﻳﻌﺖ ﻛﻰ ﺩﺍﺣﺮﺍﻣﻰ ﺳﻮﻯ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﻣﻼﺋﻜﻮﺗﻪ ﺍﷲ ‪ ‬ﺍﻣﺮﻛ}ﻯ‬
‫ﻭﻭ ﭼﻰ ﺳﺠﺪﻩ ﻭﻛﻰ ﺁﺩﻡ ‪ ‬ﺗﻪ‪ ،‬ﺍﺑﻮﺍﻟﻘﺎﺳﻢ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻣﺎﻟך ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﻣﺎﺗﻪ ﺩﺍﺳﻰ ﺧﺒﺮﻩ ﺭﺍ‬
‫ﺭﺳﻴﺪﻟﻰ ﺩﻩ ﭼﻰ ﻋﻴﺴٰﻰ ﺍﻭﻳﺤﻴٰﻰ ‪ ‬ﺩﻭﺍ_ﻩ ﺩﺗﺮﻭﺭ ‪w‬ﺎﻣﻦ ﺩﻯ‪ ،‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻭﺭﭘﺴﻰ ﺩﺍﻣﺨﻜﻨﻰ‬
‫ﻗﻮﻝ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﭼﻰ ﻣﺮﻳﻢ ‪ ‬ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﻣﺎﺗﻪ ﺩﺍﺳﻰ ﻣﻌﻠﻮﻣﻴŒﻯ ﭼﻰ ﺩﺍﺳﺘﺎ ﺣﻤﻞ ﺯﻣﺎ‬
‫ﺣﻤﻞ ﺗﻪ ﺳﺠﺪﻩ ﻛﻮﻯ‪ .‬ﻣﺎﻟך ﻭﺍﻳ‪ 4‬ﭼﻰ ﭘﻪ ﺩﻯ ﻛﻰ ﻣﺎﺗﻪ ﻀﻴﻠﺖ ﺩﻋﻴﺴٰﻰ ‪o ‬ﻜﺎﺭﻯ ﻭﻟﻰ ﭼﻰ‬
‫ﻫﻐﻪ ﺑﻪ ﻣ}ﻯ ﮊﻭﻧﺪﻯ ﻛﻮﻝ ﺍﻭﺩﺑﺮ‪r‬ﻰ ﻧﺎﺟﻮ_ﻯ ﺑﻪ ﻳ‪o 4‬ﻪ ﻛﻮﻟﻪ ﺩﺍﷲ ‪ ‬ﭘﻪ ﺣﻜﻢ ﺳﺮﻩ‪ .‬ﺭﺍﻭﻯ ﺩﺩﻯ‬
‫ﺍﺑﻦ ﺍﺑﻰ ﺣﺎﺗﻢ ﺩﻯ‪ .‬ﺍﻭ ﺩﻣﺠﺎﻫﺪ ‪I‬ﺨﻪ ﻧﻘﻞ ﺩﻯ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻣﺮﻳﻢ  ﺧﭙﻞ ﺣﻤﻞ ﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻛﻠﻪ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٣٢‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺯﻩ ﻳﻮﺍ‪w‬ﻰ ﻳﻢ ﻧﻮ ﺯﻣﺎﺳﺮﻩ ﺧﺒﺮﻯ ﻛﻮﻩ ﺍﻭﻛﻠﻪ ﭼﻰ ﺩﺧﻠ‪q‬ﻮ ﭘﻪ ﻣﻨ¼ ﻛﻰ ﻳﻢ ﻧﻮﭘﻪ ﻧﺲ ﻛﻰ ﺩﻧﻨﻪ ﺫﻛﺮ ﺍﻭ‬
‫ﺗﺴﺒﻴﺢ ﺩﺍﷲ ‪ ‬ﻛﻮﻩ‪ .‬ﺑﻴﺎ ﺩﺍﺧﺒﺮﻩ ﻇﺎﻫﺮﻩ ﺩﻩ ﭼﻰ ﺩﺍﺣﻤﻞ ﻳ‪ 4‬ﺗﺮﻧﻬﻮ ﻣﻴﺎﺷﺘﻮ ﭘﻮﺭﻯ ﻭﻭ‪.‬‬
‫ﺩﺍﺑﻦ ﻋﺒﺎﺱ ﺍﻭﻋﻜﺮﻣﻪ ‪I‬ﺨﻪ ﻧﻘﻞ ﺩﻯ ﭼﻰ ﺣﻤﻞ ﻳ‪ 4‬ﺗﺮﺍﺗﻮ ﻣﻴﺎﺷﺘﻮ ﭘﻮﺭﻯ ﻭﻭ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻭﺯﻳŒﻭﻯ‪،‬‬
‫ﺍﻭﺑﻌﻀﻮ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻯ ﭘﻪ ﻧﻪ ﺳﺎﻋﺘﻮﻛﻰ ﺩﺍﺣﻤﻞ ﺯﻳŒﻭﻟﻰ ﺩﻯ ﺩﺩﻯ ﻗﻮﻝ ﺩﻭﺟﻰ‪ :‬ﹶﻓﺤ‪ ‬ﻤﻠﹶﺘ‪‬ﻪ‪‬‬
‫ﺨﻠﹶﺔِ ﺧﻮ ﺻﺤﻴﺢ ﺩﺍﺩﻩ ﭼﻰ ﭘﻪ ﺗﻌﻘﺐ ﺳﺮﻩ‬
‫ﺽ ﺇِﻟﹶﻰ ﺟِ ﹾﺬﻉِ ﺍﻟ‪‬ﻨ ‪‬‬
‫ﺕ ﺑِﻪِ ‪‬ﻣﻜﹶﺎﻧ‪‬ﺎ ﻗﹶﺼِﻴ‪‬ﺎ )‪ (٢٢‬ﹶﻓﹶﺄﺟ‪‬ﺎﺀَﻫ‪‬ﺎ ﺍﻟﹾﻤ‪‬ﺨ‪‬ﺎ ‪‬‬
‫ﻓﹶﺎ‪‬ﻧﺘ‪‬ﺒ‪ ‬ﹶﺬ ‪‬‬
‫ﺨﻠﹶﻘﹾﻨ‪‬ﺎ ﺍﹾﻟﻌ‪‬ﻠﹶ ﹶﻘﺔﹶ‬
‫ﻳ‪ 4‬ﺣﻤﻞ ﺯﻳŒﻳﺪﻟﻰ ﺩﻯ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﹸﺛ ‪‬ﻢ ‪‬ﺧﻠﹶ ﹾﻘﻨ‪‬ﺎ ﺍﻟﻨ‪ ‬ﹾﻄﻔﹶ ﹶﺔ ﻋ‪‬ﻠﹶﻘﹶ ﹰﺔ ﻓﹶ ‪‬‬
‫ﺤﻤ‪‬ﺎ ﺛﹸ ‪‬ﻢ ﺃﹶﻧ‪‬ﺸ‪ ‬ﹾﺄﻧ‪‬ﺎﻩ‪ ‬ﺧﻠﹾﻘﹰﺎ ﺁَﺧ‪‬ﺮ‪ ‬ﻓﹶﺘ‪‬ﺒ‪‬ﺎ ‪‬ﺭ ‪‬ﻙ ﺍﷲ ﹶﺃﺣ‪‬ﺴ‪‬ﻦ‪ ‬ﺍﻟﹾﺨ‪‬ﺎِﻟﻘِﲔ‪،‬‬
‫ﺴﻮ‪‬ﻧ‪‬ﺎ ﺍﻟﹾﻌِﻈﹶﺎﻡ‪ ‬ﻟﹶ ‪‬‬
‫ﻀﻐ‪ ‬ﹰﺔ ﻓﹶﺨ‪‬ﻠﹶﻘﹾﻨ‪‬ﺎ ﺍﻟﹾ ‪‬ﻤﻀ‪‬ﻐ‪ ‬ﹶﺔ ﻋِﻈﹶﺎﻣ‪‬ﺎ ﹶﻓ ﹶﻜ ‪‬‬
‫‪‬ﻣ ‪‬‬
‫)ﺳﻮﺭﺓ ﺍﻟﻤﻮﻣﻨﻮﻥ\‪ (۱۴‬ﺍﻭﺩﺍﻣﻌﻠﻮﻣﻪ ﺧﺒﺮﻩ ﺩﻩ ﭼﻰ ﭘﻪ ﻣﻨ¼ ﺩﻫﺮﻭ ﺩﻭﻭ ﺣﺎﻟﻮﻧﻮﻛﻰ ‪I‬ﻠﻮﻳ‪n‬ﺖ ﻭﺭ‪w‬ﻰ‬
‫ﻭﻯ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺩﺍﺧﺒﺮﻩ ﺩﺣﺪﻳﺚ ‪I‬ﺨﻪ ﺛﺎﺑﺘﻪ ﺳﻮﻳﺪﻩ‪.‬‬
‫ﻣﺤﻤﺪ ﺑﻦ ﺍﺳﺤﺎﻕ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ‪ :‬ﭘﻪ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﻛﻰ ﺩﺍﺧﺒﺮﻩ ﻣﺸﻬﻮﺭﻩ ﺳﻮﻩ ﭼﻰ ﺩﺍﺣﺎﻣﻠﻪ ﺩﻩ‪،‬‬
‫ﻧﻮﭘﻪ ﻳﻮﻩ ﻛﻮﺭ ﺑﺎﻧﺪﻯ ﻫﻢ ‪I‬ﻮﻙ ﺩﻭﻣﺮﻩ ﻧﻪ ﺩﻧﻨﻪ ﻛﻴﺪﻯ ‪I‬ﻮﻣﺮﻩ ﺧﻠ› ﭼﻰ ﺩﺯﻛﺮﻳﺎ ‪ ‬ﺩﻛﻮﺭ ﺧﻮﺍﺗﻪ‬
‫ﺭﺍﺭﻭﺍﻥ ﻭﻩ‪ .‬ﺑﻌﻀﻮ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻭﻯ ﺗﻬﻤﺖ ﭘﻪ ﻳﻮﺳﻒ ﺑﺎﻧﺪﻯ ﻭﻟ‪q‬ﻮﻯ ﻛﻢ ﺑﻪ ﭼﻰ ﺩﺩ] ﺳﺮﻩ ﭘﻪ‬
‫ﺟﻤﺎﺕ ﻛﻰ ﻋﺒﺎﺩﺕ ﻛﻮﻯ‪ ،‬ﻧﻮﻣﺮﻳﻢ
ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﻟﻴﺮﻯ ﻭﻻ_ﻩ ﺍﻭﻳﻮﺟﻼ ‪w‬ﺎﻯ ﻳ‪w 4‬ﺎﻥ ﺗﻪ ﻭﻧﻴﻮﻯ‬
‫ﺖ ﻳ‪‬ﺎ ﹶﻟ ‪‬ﻴﺘ‪‬ﻨِﻲ ِﻣﺖ‪ ‬ﻗﹶ ‪‬ﺒﻞﹶ‬
‫ﻧﻮﺩﺍ ﺭﺍﻟﻪ ﺩﻳﻮﻯ ﺧﺮﻣﺎ ﺩﺭﺧﺘﻰ ﺗﻪ ﺍﻭﺩﻫﻐﻪ ﻻﻧﺪﻯ ﻛ‪Ûn‬ﻨﺴﺘﻪ ﺍﻭﺩﺍﻳ‪ 4‬ﻭﻭﻳﻞ‪ :‬ﻗﹶﺎﻟﹶ ‪‬‬
‫ﺴﻴ‪‬ﺎ ﻣ‪‬ﻨ‪‬ﺴِﻴ‪‬ﺎ‪ ،‬ﭘﻪ ﺩﻯ ﻛﻰ ﺩﻟﻴﻞ ﺩﻯ ﭘﻪ ﺩﻯ ﺧﺒﺮﻯ ﺑﺎﻧﺪﻯ ﭼﻰ ﺩﺘﻨﻮ ﭘﻪ ﻭﺧﺖ ﻛﻰ ﺍﻧﺴﺎﻥ‬
‫ﺖ ‪‬ﻧ ‪‬‬
‫ﻫ‪‬ﺬﹶﺍ ‪‬ﻭﻛﹸ ‪‬ﻨ ‪‬‬
‫ﻣﺮ‪ ¹‬ﺭﺍﻏﻮ‪o‬ﺘﻠﻰ ﺳﻰ ﺍﻭﺩﺍﻳ‪ 4‬ﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﻭﻭﻳﻞ ﭼﻰ ﺩ] ﺗﻪ ﻣﻌﻠﻮﻣﻪ ﺳﻮﻩ ﭼﻰ ﺩﻭﻯ ﭘﻪ ﺩﻯ‬
‫ﺑﺎﻧﺪﻯ ﺗﻬﻤﺖ ﻟ‪q‬ﻮﻯ ﺍﻭﺩﺩﻯ ﺧﺒﺮﻩ ﻳ‪ 4‬ﻧﻪ ﻣﻨﻠﻪ ﺍﻭﺗﺼﺪﻳﻖ ﺩﺩﻯ ﻧﻪ ﻛﻮﻯ ﺑﻠﻜﻰ ﺗﻜﺬﻳﺐ ﺑﻪ ﻳ‪4‬‬
‫ﻛﻮﻯ ﺩﻭﻯ ﭘﻪ ﻫﻐﻪ ﻭﺧﺖ ﻛﻰ ﭼﻰ ﺩﺍ ﻣﺎﺷﻮﻡ ﻭﺭﺗﻪ ﺭﺍﻭ_ﻯ ﭘﻪ ﻻﺳﻮﻧﻮ ﻛﻰ‪ ،‬ﺳﺮﻩ ﺩﺩﻯ ﭼﻰ ﺩﺍ ﭘﻪ‬
‫ﻣﻨ¼ ﺩﺩﻭﻯ ﻛﻰ ‪u‬ﻳﺮﻩ ﻋﺒﺎﺩﺗ‪q‬ﺎﺭﻩ ﺍﻭﭘﺮﻫﻴﺰ‪r‬ﺎﺭﻩ ﺩ‪Po‬ﻮ ﻭﻩ‪ ،‬ﻧﻮﺩﺩﻯ ﺧﺒﺮﻯ ﺩﻭﺟﻰ ﺩﺍﭘﻪ ﻏﻢ ﻛﻰ‬
‫ﺳﻮﻩ ﻧﻮﺑﻴﺎﻳ‪ 4‬ﺗﻤﻨﺎ ﻭﻛ}ﻩ ﭼﻰ ﻳﺎﺩﺩﻯ ﻛﺎﺭ ‪I‬ﺨﻪ ﻣﺨﻜﻰ ﻣ}ﻩ ﻭﺍﻯ ﺍﻭﻳﺎ ﺩﺳﺮﻩ ﭘﻴﺪﺍﺳﻮﻯ ﻧﻪ ﻭﺍﻯ‪.‬‬
‫ﺤﺘِﻬ‪‬ﺎ‪ ،‬ﭘﻪ ﺩﻯ ﻛﻰ ﺩﻭﻩ ﺍﻗﻮאﻝ ﺩﻯ ﭼﻰ ﺩﺍ ﺍﻭﺍﺯ ﭼﺎ ﻭﺭﺗﻪ ﻭﻛﻰ ﻳﻮﻗﻮﻝ ﺩﺍﺩﻯ‬
‫ﺍﻭﺩﺍﻗﻮﻝ‪ :‬ﹶﻓﻨ‪‬ﺎﺩ‪‬ﺍﻫ‪‬ﺎ ﻣِ ‪‬ﻦ ﺗ‪ ‬‬
‫ﭼﻰ ﺟﺒﺮﻳﻞ ‪ ‬ﻭﻛﻰ ﺍﻭﺑﻞ ﻗﻮﻝ ﺩﺍﭼﻰ ﻋﻴﺴٰﻰ ‪ ‬ﻭﻛﻰ ﺧﻮﺍﻭﻟﻨﻰ ﻗﻮﻝ ‪o‬ﻪ ﺩﻯ ﻭﻟﻰ ﭼﻰ ﻋﻴﺴٰﻰ‬
‫‪ ‬ﺩﻗﻮﻡ ﭘﻪ ﻣﺨﻜﻰ ﺍﻭﻝ ﻭﺍﺭ ﺧﺒﺮﻯ ﻛ}ﻯ ﻭﻯ ﺍﻭﺩﺩﻏﻪ ‪I‬ﺨﻪ ﻣﺨﻜﻰ ﻳ‪ 4‬ﺧﺒﺮﻯ ﻧﻪ ﻭﻯ ﻛ}ﻯ‪ .‬ﺃﹶﻟﱠﺎ‬
‫ﻚ ﺳ‪‬ﺮِﻳ‪‬ﺎ ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺍﻧﻬﺮ ﻭﻭ ﭼﻰ ﺩﺩﻩ ﺧﻮﺍﺗﻪ ﺭﻭﺍﻥ ﻭﻭ ﻟﻜﻪ ‪I‬ﻪ‬
‫ﺗ‪‬ﺤ‪ ‬ﺰﻧِﻲ ﻗﹶ ‪‬ﺪ ‪‬ﺟ ‪‬ﻌﻞﹶ ‪‬ﺭ‪‬ﺑﻚِ ﺗ‪‬ﺤ‪‬ﺘ ِ‬
‫ﺭﻛﻢ ﭼﻰ ﺩﺍﻗﻮﻝ ﺩﺟﻤﻬﻮﺭﻭ ﺩﻯ‪ .‬ﺍﻭﭘﻪ ﺣﺪﻳﺚ ﻛﻰ ﺩﻃﺒﺮﺍﻧﻰ ‪I‬ﺨﻪ ﺭﻭﺍﻳﺖ ﻧﻘﻞ ﺩﻯ ﺧﻮﺿﻌﻴﻒ‬
‫ﺭﻭﺍﻳﺖ ﺩﻯ ﺍﻭﺍﺑﻦ ﺟﺮﻳﺮ ﺧﻮ© ﻛ}ﻯ ﺩﻯ ﺍﻭﺍﻟﺮﺑﻴﻊ ﺑﻦ ﺍﺳﻠﻢ ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭﻭﻫﻢ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍﻳ‪4‬‬
‫ﻚ ﺭ‪‬ﻃﹶﺒ‪‬ﺎ‬
‫ﺨﻠﹶﺔِ ‪‬ﺗﺴ‪‬ﺎ ِﻗﻂﹾ ‪‬ﻋﻠﹶ ‪‬ﻴ ِ‬
‫ﻉ ﺍﻟﻨ‪ ‬‬
‫ﺠ ﹾﺬ ِ‬
‫‪w‬ﻮﻯ ﻋﻴﺴٰﻰ ‪ ‬ﺩﻯ‪ ،‬ﺧﻮﺍﻭﻟﻨﻰ ﻗﻮﻝ ﺻﺤﻴﺢ ﺩﻯ‪ :‬ﻭﻫ‪ِ ‬ﺰّﻱ ِﺇﹶﻟ ‪‬ﻴﻚِ ﺑِ ِ‬
‫‪‬ﺟﻨِﻴ‪‬ﺎ‪ ،‬ﺩﻟﺘﻪ ﻳ‪ 4‬ﺩﺧﻮﺭﺍﻙ ﺍﻭﭼ‪n‬ﺎﻙ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﻧﻮﺩﺩﻯ ﻭﺟﻰ ﻳ‪ 4‬ﻭﺭﺗﻪ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﹶﻓ ﹸﻜﻠِﻲ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٣٣‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻭ‪‬ﺍﺷ‪ ‬ﺮﺑِﻲ ﻭ‪‬ﻗﹶﺮِّﻱ ﻋ‪‬ﻴ‪‬ﻨ‪‬ﺎ‪ ،‬ﺑﻴﺎﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ‪I‬ﻪ ﺭﻛﻢ ﺩﺍﺩﺭﺧﺘﻰ ﻭﭼﻰ ﻭﻯ‪ .‬ﺍﻭﺩﺍﻫﻢ ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ‬
‫ﭼﻰ ﻟﻨﺪﻯ ﻭﻯ ﺍﻭﺧﺮﻣﺎ ﭘﻪ ﻛﻰ ﻭﻩ‪ ،‬ﺍﻭﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ ﻳﺦ ﻭﻭ ﻧﻮﺩﺧﺮﻣﺎﻣﻮﺳﻢ ﻭﻭ ﺍﻭﺩﺍ ﺩﺩﻯ ﻗﻮﻝ‬
‫ﺟﻨِﻴ‪‬ﺎ‪ ،‬ﻋﻤﺮ ﺑﻦ ﻣﻴﻤﻮﻥ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺣﺎﻣﻠﻰ‬
‫ﻂ ‪‬ﻋﻠﹶﻴ‪‬ﻚِ ﺭ‪‬ﻃﹶﺒ‪‬ﺎ ‪‬‬
‫ﺩﺍﷲ ‪I ‬ﺨﻪ ﻫﻢ ﻣﻌﻠﻮﻣﻴŒﻯ‪ :‬ﺗﺴ‪‬ﺎ ِﻗ ﹾ‬
‫‪Po‬ﻰ ﺩﭘﺎﺭﻩ ﺩﺧﺮﻣﺎ ‪I‬ﺨﻪ ﺑﻞ ‪o‬ﻪ ﺷﻰ ﻧﺴﺘﻪ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺩﺍ ﺍٰﻳﺖ ﻭﻳﻠﻰ ﺩﻯ‪ .‬ﺍﻭﺩﺍﺭﻛﻢ ﺍﺑﻦ ﺍﺑﻰ ﺣﺎﺗﻢ‬
‫ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻋﻠﻰ ﺑﻦ ﺍﻟﺤﺴﻴﻦ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺷﻴﺒﺎﻥ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﻣﺴﺮﻭﺭ ﺑﻦ ﺳﻌﻴﺪ ﺍﻟﺘﻤﻴﻤﻰ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺒﺪﺍﻟﺮﺣﻤٰﻦ ﺑﻦ ﻋﻤﺮ ﺍﻻﻭﺯﺍﻋﻰ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ‬
‫ﻛﻮﻯ ﺩﻋﺮﻭﻩ ﺑﻦ ﺭﻭﻳﻢ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﻠﻰ ﺑﻦ ﺍﺑﻰ ﻃﺎﻟﺐ ‪I ‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ ﺭﺳﻮﻝ‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺗﺎﺳﻰ ﺩﺧﭙﻞ ﻋﻤﻪ )ﭼﻰ ﺧﺮﻣﺎ ﺩﻩ( ﺩﺩﻯ ﺍﻛﺮﺍﻡ ﻛﻮﻯ ﻭﻟﻰ ﭼﻰ ﺩﺍﻫﻢ‬
‫ﺩﺧﺎﻭﺭﻯ ‪I‬ﺨﻪ ﺟﻮ_ﻩ ﺳﻮﻳﺪﻩ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺁﺩﻡ ‪ ‬ﺩﺧﺎﻭﺭﻭ ‪I‬ﺨﻪ ﭘﻴﺪﺍ ﺩﻯ‪ ،‬ﺍﻭﺩﺍﺭﻛﻢ ﭘﻪ ﺑﻞ‬
‫ﺭﻭﺍﻳﺖ ﻛﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﭼﻰ‪ :‬ﺗﺎﺳﻰ ﺧﭙﻞ ﺣﺎﻣﻠﻪ ﺩﺍﺭﻭ ‪Po‬ﻮ ﺗﻪ ﺧﺮﻣﺎ ﻭﺭﻛﻮﻯ‬
‫ﺍﻭﻛﻪ ﺧﺮﻣﺎﻧﻪ ﻭﻯ ﻧﻮﺑﻴﺎ ﺟﻮﺍﺭﻯ ﻭﺭﻛﻮﻯ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﺍﷲ ‪ ‬ﭘﻪ ﻧﺰﺩ ﺩﺩﻯ ‪I‬ﺨﻪ ‪o‬ﻪ ﺷﻰ ﻧﺴﺘﻪ‬
‫ﻭﻟﻰ ﭼﻰ ﺩﺩﻯ ﻻﻧﺪﻯ ﻣﺮﻳﻢ
ﻧﺎﺳﺘﻪ ﻭﻩ ﺍﻭﺩﺍﺭﻛﻢ ﻧﻮﺭ ﺭﻭﺍﻳﺘﻮﻧﻪ ﻫﻢ ﺫﻛﺮﺩﻯ ﭘﻪ ﻣﺨﺘﻠﻔﻮ ﺍﻗﻮﺍﻟﻮ‬
‫ﺕ ﻟِﻠ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤ ِﻦ ﺻ‪ ‬ﻮﻣ‪‬ﺎ ﹶﻓﻠﹶ ‪‬ﻦ ﹸﺃ ﹶﻛ ِﻠّ ‪‬ﻢ ﺍﻟﹾﻴ‪ ‬ﻮﻡ‪‬‬
‫ﺸﺮِ ﺃﹶﺣ‪‬ﺪ‪‬ﺍ ﻓﹶﻘﹸﻮﻟِﻲ ﺇِِﻧّﻲ ﻧ‪ ‬ﹶﺬ ‪‬ﺭ ‪‬‬
‫ﺳﺮﻩ‪ .‬ﺍﻭﺩﺍﻗﻮﻝ ﺩﺍﷲ ‪ : ‬ﹶﻓﺈِﻣ‪‬ﺎ ‪‬ﺗﺮ‪‬ﻳِ ‪‬ﻦ ﻣِﻦ‪ ‬ﺍﹾﻟ‪‬ﺒ ‪‬‬
‫ﺴﻴ‪‬ﺎ‪ ،‬ﺩﺍﻫﻐﻪ ﻛﻼﻡ ﺩﻫﻐﻪ ﻣﺨﻜﻨﻰ ﺍﻭﺍﺯ ﻛﻮﻧﻜﻰ ﺩﻯ‪ ،‬ﻳﻌﻨﻰ ﺩﻏﻪ ﺍﻭﺍﺯ ﻛﻮﻧﻜﻰ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺗﻪ‬
‫ﺇِ‪‬ﻧ ِ‬
‫ﺧﻮﺭﺍﻙ ﻛﻮﻩ ﺍﻭﭼ‪n‬ﺎﻙ ﻛﻮﻩ ﻛﻪ ﭼﻴﺮﻯ ﺳﺘﺎ ﺳﺮﻩ ﺩﺍﻧﺴﺎﻧﺎﻧﻮ ‪I‬ﺨﻪ ﻳﻮﺳ}ﻯ ﻭﻭﻳﻨﻰ ﻧﻮﻭﺭﺗﻪ ﻭﻭﺍﻳﻪ‬
‫ﭼﻰ ﻧﻦ ﻭﺭ‪ z‬ﺯﻣﺎ ﺭﻭﮊﻩ ﺩﻩ ﭘﻪ ﺍﺷﺎﺭﻯ ﺳﺮﻩ ﻧﻪ ﭘﻪ ﺧﺒﺮﻭ ﺳﺮﻩ‪ ،‬ﺍﻭﺩﻫﻐﻪ ﭘﻪ ﺷﺮﻳﻌﺖ ﻛﻰ ﺑﻪ ﭼﻰ ﺩﭼﺎ‬
‫ﺭﻭﮊﻩ ﻭﻩ ﻧﻮﻫﻐﻪ ﺑﻪ ﺧﻮﺭﺍﻙ ﻫﻢ ﻧﻪ ﻛﻮﻯ ﺍﻭﺧﺒﺮﻯ ﺑﻪ ﻳ‪ 4‬ﻫﻢ ﻧﻪ ﻛﻮﻟﻰ‪.‬‬
‫ﻛ ِّﻠﻢ‪ ‬ﺍﹾﻟﻴ‪ ‬ﻮﻡ‪ ‬ﺇِ‪‬ﻧﺴِﻴ‪‬ﺎ‪ ،‬ﺍﻭﻫﺮ‪I‬ﻪ ﭼﻰ ﺯﻣﻮ‪ ¤‬ﭘﻪ ﺷﺮﻳﻌﺖ ﻛﻰ ﺩﻯ‬
‫ﺍﻭﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﺩﺍﻗﻮﻝ ﺩﻻﻟﺖ ﻛﻮﻯ‪ :‬ﹶﻓﻠﹶ ‪‬ﻦ ﹸﺃ ﹶ‬
‫ﺤ ِﻤﻠﹸﻪ‪ ‬ﻗﹶﺎﻟﹸﻮﺍ ﻳ‪‬ﺎ‬
‫ﺖ ﺑِ ِﻪ ﹶﻗ ‪‬ﻮﻣ‪‬ﻬ‪‬ﺎ ﺗ‪ ‬‬
‫ﻧﻮﻳﻮﻩ ﻭﺭ‪ z‬ﺗﺮﺷﭙﻰ ﭘﻮﺭﻯ ﺧﺎﻣﻮﺷﻰ ‪o‬ﻪ ﻧﻪ ﺩﻩ‪ .‬ﺍﻭﺩﺍﻗﻮﻝ ﺩﺍﷲ ‪ : ‬ﻓﹶﺄﹶ‪‬ﺗ ‪‬‬
‫ﺖ ﹸﺃ ‪‬ﻣﻚِ ﺑ‪‬ﻐِﻴ‪‬ﺎ‪ ،‬ﺍﺳﻼﻮ‬
‫‪‬ﻣﺮ‪‬ﻳ‪ ‬ﻢ ﹶﻟﻘﹶﺪ‪ ‬ﺟِ ﹾﺌﺖِ ﺷ‪‬ﻴ‪‬ﺌﹰﺎ ﻓﹶﺮِﻳ‪‬ﺎ )‪ (٢٧‬ﻳ‪‬ﺎ ﹸﺃ ‪‬ﺧﺖ‪ ‬ﻫ‪‬ﺎﺭ‪‬ﻭ ﹶﻥ ﻣ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ﺃﹶﺑ‪‬ﻮﻙِ ﺍﻣ‪ ‬ﺮﺃﹶ ﺳ‪ ‬ﻮﺀٍ ﻭ‪‬ﻣ‪‬ﺎ ﻛﹶﺎ‪‬ﻧ ‪‬‬
‫ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﻛﻠﻪ ﻣﺮﻳﻢ
ﺩﺩﻭﻯ ﺩﻣﻨ‪P‬ﻪ ﻭﻻ_ﻩ ﻧﻮﺩﻭﻯ ﻭﺭﭘﺴﻰ ﺩﻟ|ﻮﻟﻮ ﺩﭘﺎﺭﻩ ﻭﻭﺗﻪ ﻧﻮﭼﻰ‬
‫‪r‬ﻮﺭﻯ ﺩﺧﺮﻣﺎ ﺩﺩﺭﺧﺘﻰ ﻻﻧﺪﻯ ﻧﺎﺳﺘﻪ ﺩﻩ ﺍﻭﺷﺎﻭﺧﻮﺍ ﻭﺭﺗﻪ _ﻧﺎ‪r‬ﺎﻧﻰ ﺩﻯ ﺍﻭﺧﻮﺭﺍﻛﻮﻧﻪ ﺩﻯ ﻧﻮﺩﻭﻯ‬
‫ﭼﻰ ﻛﻠﻪ ﻭﺭﺗﻪ ﺭﺍﻧﮋﺩﻯ ﺳﻮﻩ ﻧﻮﻣﺎﺷﻮﻡ ﻳ‪ 4‬ﻭﺭﺳﺮﻩ ﻭﻟﻴﺪﻯ ﻧﻮﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﭘﻪ ‪u‬ﻳﺮ ﻳﻮﻏ–‬
‫ﻛﺎﺭﺩﻯ ﺭﺍﺗ› ﻛ}ﻯ ﺩﻯ‪ .‬ﭘﻪ ﺩﻯ ﻗﻮﻝ ﻛﻰ ﻧﻈﺮﺩﻯ‪ ،‬ﺳﺮﻩ ﺩﺩﻯ ﭼﻰ ﻛﻴﺪﻯ ﺳﻰ ﭼﻰ ﺩﺩﻯ ﭘﻪ ﺳﺮﻛﻰ‬
‫ﺍﻭﭘﻪ ﺁﺧﺮﻩ ﻛﻰ ‪I‬ﻪ ﻛﻼﻡ ﻧﺎﻗﺺ ﻭﻯ ﻭﻟﻰ ﭼﻰ ﺩﺍﺧﻮ ﺩﻇﺎﻫﺮ ﺩﻗﺼﻰ ‪I‬ﺨﻪ ﻛﻢ ﭼﻰ ﭘﻪ ﻗﺮﺁﻥ ﻛﻰ ﺫﻛﺮ‬
‫ﺩﻩ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﺧﻼﻑ ﺩﻯ ﻭﻟﻰ ﭼﻰ ﭘﻪ ﻗﺮﺁﻥ ﻛﺮﻳﻢ ﻛﻰ ﺫﻛﺮ ﺳﻮﻳﺪﻯ ﭼﻰ ﺩﻯ ﭘﻪ ﺧﭙﻠﻪ ﺩﺍﻣﺎﺷﻮﻡ‬
‫ﺩﺩﻯ ﻗﻮﻡ ﺧﻮﺍﺗﻪ ﺭﺍﻭ_ﻯ‪ ،‬ﺍﻭﺩﺍﻳ‪ 4‬ﻭﺭﻭﺳﺘﻪ ﺩ‪I‬ﻠﻮﻳ‪n‬ﺘﻮ ﻭﺭ‪w‬ﻮ ﺩﭘﻴﺪﺍﺋﺶ ‪I‬ﺨﻪ ﺭﺍﻭ_ﻯ‪ .‬ﻣﻘﺼﻮﺩ‬
‫ﺩﺍﭼﻰ ﻛﻠﻪ ﻭﺭﺳﺮﻯ ﺧﭙﻠﻮ ﻛﺴﺎﻧﻮ ﺩﺍﻣﺎﺷﻮﻡ ﻭﻟﻴﺪﻯ ﻧﻮﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﭘﻪ ‪u‬ﻳﺮ ﻳﻮﻏ– ﻛﺎﺭ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٣٤‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺑﺎﻧﺪﻯ ﺩﻯ ﺭﺍﺗ› ﻛ}ﻯ ﺩﻯ‪ .‬ﺑﻴﺎﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ )ﻳ‪‬ﺎﹸﺧ‪‬ﺖ‪ ‬ﻫٰ ‪‬ﺮ ‪‬ﻭﻥﹶ( ﺩﺍﺧﻮﺭ ﺩﻫﺎﺭﻭﻥ ﻭﺭﺗﻪ ‪w‬ﻜﻪ‬
‫ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺍﺩﻫﺎﺭﻭﻥ ﺳﺮﻩ ﭘﻪ ﻋﺒﺎﺩﺕ ﻛﻰ ﻣﺸﺎﺑﻪ ﻭﻩ‪ .‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺍﻫﺎﺭﻭﻥ‬
‫ﻭﺭﻭﺭ ﺩﻣﻮﺳٰﻰ ‪ ‬ﻣﺮﺍﺩﺩﻯ ﻫﻐﻪ ﺑﻪ ﻫﻢ ‪u‬ﻳﺮ ﻋﺒﺎﺩﺗﻮﻧﻪ ﻛﻮﻝ ﻧﻮﺩﻯ ﻫﻢ ‪u‬ﻳﺮ ﻋﺒﺎﺩﺗﻮﻧﻪ ﻛﻮﻝ ﻧﻮ‪w‬ﻜﻪ‬
‫ﻳ‪ 4‬ﻭﺭﺗﻪ ﺧﻮﺭ ﺩﻫﺎﺭﻭﻥ ﻭﻳﻠﻰ ﺩﻯ‪ .‬ﺍﻭﻣﺤﻤﺪ ﺑﻦ ﻛﻌﺐ ﺍﻟﻘﺮﻇﻰ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍﺧﻮﺭ ﺩﻣﻮﺳٰﻰ ‪‬‬
‫ﺍﻭﻫﺎﺭﻭﻥ ‪ ‬ﻭﻩ ﺧﻮﺩﺍﺧﺒﺮﻩ ﺑﺎﻟﻜﻞ ﻏﻠﻄﻪ ﺩﻩ ﻭﻟﻰ ﭼﻰ ﺩﺩﻭﻯ ﭘﻪ ﻣﻴﻨ¼ ﻛﻰ ﺩﺯﺭ‪r‬ﻮﻧﻮ ﻛﻠﻨﻮ ﺎﺻﻠﻪ‬
‫ﺧﺖ‪ ‬ﻫٰﺮ‪ ‬ﻭﻥﹶ( ﻛﻰ ‪u‬ﻳﺮ ﺍﻗﻮאﻝ ﺍﻭﺧﺒﺮﻯ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺍﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﻟﻰ‬
‫ﺍﻭ ﻣﻮﺩﻩ ﺩﻩ‪ .‬ﺑﻴﺎﭘﻪ ﺩﻯ )ﻳ‪‬ﺎﹸ ‪‬‬
‫ﻭﻳﻠﻰ ﺩﻯ ﺍﻭﺩﺍ ﻭﺍﻗﻌﻰ ﺩﻫﺎﺭﻭﻥ ‪ ‬ﺧﻮﺭﺩﻩ ﺍﻭﻛﻪ ﻧﻪ؟ ﺍﻭﺩﻫﺎﺭﻭﻥ ‪I‬ﺨﻪ ﻛﻢ ﻫﺎﺭﻭﻥ ﻣﺮﺍﺩﺩﻯ ﺧﻮ ﭘﻪ‬
‫ﻫﺮﺣﺎﻝ ﺩﺍﺧﻮﺭ ﺩﻣﻮﺳٰﻰ ‪ ‬ﺍﻭﺩﻫﺎﺭﻭﻥ ‪ ‬ﻧﻪ ﻭﻩ ﺑﻠﻜﻰ ﺩﺍﻗﻮﻝ ﺻﺤﻴﺢ ﺩﻯ ﭼﻰ ﻭﺭﺳﺮﻩ ﭘﻪ‬
‫ﻋﺒﺎﺩﺕ ﻛﻰ ﻳﻮ‪u‬ﻭﻝ ﻭﻩ ﻧﻮ‪w‬ﻜﻪ ﻳ‪ 4‬ﻭﺭﺗﻪ ﺍﺧﺖ ﻫﺎﺭﻭﻥ ﻭﻳﻠﻰ ﺩﻯ‪ .‬ﻧﻮﺩﻭﻯ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ‪ :‬ﻣ‪‬ﺎ ﻛﹶﺎﻥﹶ‬
‫ﺃﹶﺑ‪‬ﻮﻙِ ﺍﻣ‪ ‬ﺮﹶﺃ ﺳ‪ ‬ﻮﺀٍ ﻭ‪‬ﻣ‪‬ﺎ ﻛﹶﺎ‪‬ﻧﺖ‪ ‬ﹸﺃ ‪‬ﻣﻚِ ﺑ‪‬ﻐِﻴ‪‬ﺎ‪ ،‬ﻳﻌﻨﻰ ﺩﻭﻯ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺳﺘﺎ ﭘﻼﺭ ﺧﻮﺩﺍﺳﻰ ﺳ}ﻯ ﻧﻪ ﻭﻭ‬
‫ﺍﻭﻧﻪ ﺳﺘﺎﻣﻮﺭ ﺩﺍﺳﻰ ﺑﺎﻏﻴﻪ ﺍﻭﺎﺣﺸﻪ ﻭﻩ‪.‬‬
‫ﺩﺍﺭﻛﻢ ﺍﺑﻦ ﺟﺮﻳﺮ ﭘﻪ ﺗﺎﺭﻳﺦ ﺧﭙﻞ ﻛﻰ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻭﻯ ﺩﺍﺗﻬﻤﺖ ﭘﻪ ﺯﻛﺮﻳﺎ ‪ ‬ﺑﺎﻧﺪﻯ ﻭﻟ‪q‬ﻮﻯ‬
‫ﻭﻟﻰ ﭼﻰ ﻫﻐﻪ ﺑﻪ ﻭﺭﺗﻠﻰ ﺍﻭ‪u‬ﻭ‪u‬ﻯ ﺍﻭﺍﺳﺒﺎﺏ ﺑﻪ ﻳ‪ 4‬ﻭﺭﻭ_ﻝ ﻧﻮﺩﻭﻯ ﺩﺯﻛﺮﻳﺎ ‪ ‬ﻗﺘﻞ ﻭﻏﻮ‪o‬ﺘﻰ ﻧﻮ‬
‫ﺯﻛﺮﻳﺎ‪ ‬ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﻭﺗ‪n‬ﺘﻴﺪﻯ ﺗﺮﺩﻯ ﭼﻰ ﻳﻮﻩ ﺩﺭﺧﺘﻪ ﻭﺭﺗﻪ ‪I‬ﻴﺮﻯ ﺳﻮﻩ ﻧﻮﭘﻪ ﻫﻐﻪ ﻛﻰ ﺩﻧﻨﻪ‬
‫ﺳﻮ ﻧﻮﺩﻭﻯ ﻭﺭﭘﺴﻰ ﺭﺍﻟﻪ ﺍﻭﻫﻐﻪ ﺩﺭﺧﺘﻪ ﻳ‪ 4‬ﺍﺭﻩ ﻛ}ﻩ ﻧﻮﺩﻯ ﻳ‪ 4‬ﭘﻪ ﻣﻨ¼ ﻛﻰ ﻫﻢ ﻭﺭﺳﺮﻩ ﺍﺭﻩ ﻛﻰ ﺍﻭ‬
‫ﺑﻌﻀﻮ ﻣﻨﺎﻘﻴﻨﻮ ﺩﺩ] ﺩﺍﻛﺎ ﭘﺮﺯﻭﻯ ﺑﺎﻧﺪﻯ ﺗﻬﻤﺖ ﻟ‪q‬ﻮﻟﻰ ﻭﻭ ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﺍ‪u‬ﻳﺮﻩ ﺗﻨ‪q‬ﻪ ﺳﻮﻩ ﺍﻭﺑﻠﻪ‬
‫ﭼﺎﺭﻩ ﻧﻪ ﻭﻩ ﻧﻮﺩﻫﻐﻪ ﻣﺎﺷﻮﻡ ﻳﻌﻨﻰ ﻋﻴﺴٰﻰ ‪ ‬ﺧﻮﺍﺗﻪ ﻳ‪ 4‬ﺍﺷﺎﺭﻩ ﻭﻛ}ﻩ‪ .‬ﻧﻮﺩﻭﻯ ﻭﻭﻳﻞ‪ :‬ﻗﹶﺎﻟﹸﻮﺍ ﻛﹶ ‪‬ﻴﻒ‪‬‬
‫ﻜ ِﻠّ ‪‬ﻢ ﻣ‪‬ﻦ‪ ‬ﻛﹶﺎﻥﹶ ﻓِﻲ ﺍﹾﻟﻤ‪‬ﻬ‪‬ﺪِ ﺻ‪‬ﺒِﻴ‪‬ﺎ‪ ،‬ﻣﻮ‪ ¤‬ﺑﻪ ‪I‬ﻪ ﺭﻛﻢ ﺧﺒﺮﻯ ﻭﻛﻮ ﺩﻫﻐﻪ ﭼﺎﺳﺮﻩ ﭼﻰ ﻫﻐﻪ ﭘﻪ ﺯﺍﻧ‪q‬ﻮ ﻛﻰ‬
‫‪‬ﻧ ﹶ‬
‫ﭘﺮﻭﺕ ﻭﻯ ﺍﻭﺣﺎﻝ ﺩﺍﺩﻯ ﭼﻰ ﻣﺎﺷﻮﻡ ﭘﻪ ‪I‬ﻪ ﭘﻮﻫﻴŒﻯ ﺍﻭﺧﺒﺮﻯ ﻫﻢ ﻧﻪ ﺳﻰ ﻛﻮﻟﻰ ﺍﻭﺩﻯ ﻣﺮﻳﻢ
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‫ﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺗﻪ ﺍﻭﺱ ﺑﻬﺎﻧﻪ ﻛﻮﻯ ﻣﻮ‪ ¤‬ﺗﻪ ﺩﺩﻯ ﺧﺒﺮﻯ ﭼﻰ ﺯﻣﻮ‪ ¤‬ﺩﻣﺎﺷﻮﻡ ﺧﻮﺍ ﺗﻪ ﺧﻳﺎﻝ ﺳﻰ‬
‫ﺍﻭﺗﻪ ﺑﻪ ‪I‬ﻪ ﺣﻴﻠﻪ ﺟﻮ_ﻩ ﻛ}ﻯ ﻧﻮﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ ﻋﻴﺴٰﻰ ‪ ‬ﺩﺯﺍﻧ‪q‬ﻮ ‪I‬ﺨﻪ ﺧﺒﺮﻯ ﺷﺮﻭﻉ ﻛ}ﻯ‪:‬‬
‫ﺼﻠﹶﺎ ِﺓ‬
‫ﻗﹶﺎﻝﹶ ﺇِِﻧّﻲ ﻋ‪‬ﺒ‪ ‬ﺪ ﺍﷲ َﺁﺗ‪‬ﺎِﻧﻲ‪ ‬ﺍﹾﻟ ِﻜﺘ‪‬ﺎﺏ‪ ‬ﻭ‪‬ﺟ‪ ‬ﻌ ﹶﻠﻨِﻲ ‪‬ﻧﺒِﻴ‪‬ﺎ )‪ (٣٠‬ﻭ‪ ‬ﺟ ‪‬ﻌﻠﹶﻨِﻲ ﻣ‪‬ﺒ‪‬ﺎﺭ‪‬ﻛﹰﺎ ﺃﹶﻳ‪‬ﻦ‪ ‬ﻣ‪‬ﺎ ﹸﻛ ‪‬ﻨﺖ‪ ‬ﻭ‪‬ﺃﹶﻭ‪‬ﺻ‪‬ﺎﻧِﻲ ﺑِﺎﻟ ‪‬‬
‫ﻭ‪‬ﺍﻟﺰ‪‬ﻛﹶﺎ ِﺓ ﻣ‪‬ﺎ ﺩ‪ ‬ﻣﺖ‪ ‬ﺣ‪‬ﻴ‪‬ﺎ )‪ (٣١‬ﻭ‪‬ﺑ‪‬ﺮ‪‬ﺍ ﺑِﻮ‪‬ﺍﻟِﺪ‪‬ﺗِﻲ ﻭ‪‬ﻟﹶﻢ‪ ‬ﻳ‪‬ﺠ‪ ‬ﻌﻠﹾﻨِﻲ ﺟ‪‬ﺒ‪‬ﺎﺭ‪‬ﺍ ﺷ‪‬ﻘِﻴ‪‬ﺎ )‪ (٣٢‬ﻭ‪‬ﺍﻟﺴ‪‬ﻠﹶﺎ ‪‬ﻡ ﻋ‪ ‬ﹶﻠﻲ‪ ‬ﻳ‪ ‬ﻮﻡ‪ ‬ﻭ‪ِ‬ﻟ ‪‬ﺪﺕ‪ ‬ﻭ‪‬ﻳ‪ ‬ﻮﻡ‪‬‬
‫ﹶﺃﻣ‪‬ﻮﺕ‪ ‬ﻭ‪‬ﻳ‪ ‬ﻮﻡ‪ ‬ﺃﹸﺑ‪ ‬ﻌﺚﹸ ﺣ‪‬ﻴ‪‬ﺎ‪ ،‬ﺩﺍ ﺍﻭﻟﻨﻰ ﺧﺒﺮﻯ ﻭﻯ ﭼﻰ ﻋﻴﺴٰﻰ ‪ ‬ﻭﻛ}ﻯ ﭘﻪ ﺯﺍﻧ‪q‬ﻮﻛﻰ ﺍﻭﺩﺍﺳﻰ ﺩﭘﻮﻫﻰ‬
‫ﺧﺒﺮﻯ ﻳ‪ 4‬ﻭﻛ}ﻯ ﭼﻰ ”ﻮﻝ ﻛﺴﺎﻥ ﻭﺭﺗﻪ ﺣﻴﺮﺍﻥ ﺳﻮﻩ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﻩ ﻭﻭﻳﻞ ﭼﻰ ﺯﻩ ﺩﻩ ﺍﷲ ‪ ‬ﺑﻨﺪﻩ ﻳﻢ‬
‫ﺍﻭﻣﺎﺗﻪ ﻛﺘﺎﺏ ﺭﺍﻛﻮﻝ ﺳﻮﻯ ﺩﻯ ﺍﻭﺯﻩ ﻧﺒﻰ ﻣﻘﺮﺭﺳﻮﻯ ﻳﻢ ﺍﻭﺯﻩ ﻣﺒﺎﺭﻙ ‪r‬ﺮ‪w‬ﻮﻝ ﺳﻮﻯ ﻳﻢ ﺍﻭﻣﺎﺗﻪ‬
‫ﻭﺻﻴﺖ ﺳﻮﻯ ﺩﻯ ﭘﻪ ﻟﻤﺎﻧ‪P‬ﻪ ﺑﺎﻧﺪﻯ ﺍﻭﭘﻪ ﺯﻛﺎﺕ ﺑﺎﻧﺪﻯ‪ ،‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺩﺧﭙﻞ ﻣﻮﺭ ﺑﺮﺍﺀﺕ ﺫﻛﺮﻛﻰ‬
‫ﺏ ﻭ‪‬ﺟ‪ ‬ﻌﻠﹶﻨِﻲ ‪‬ﻧﺒِﻴ‪‬ﺎ‪ ،‬ﻭﻟﻰ‬
‫ﺩﻫﻐﻪ ﺧﺒﺮﻭ‪I‬ﺨﻪ ﭼﻰ ﺟﺎﻫﻼﻧﻮ ﻭﺭﭘﺴﻰ ﻛ}ﻯ ﻭﻯ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﭼﻰ‪َ :‬ﺁﺗ‪‬ﺎﻧِﻲ‪ ‬ﺍﹾﻟ ِﻜﺘ‪‬ﺎ ‪‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٣٥‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﭼﻰ ﺍﷲ ‪ ‬ﻫﻐﻪ ﭼﺎﺗﻪ ﺧﭙﻞ ﻧﺒﻮﺕ ﻧﻪ ﻭﺭﻛﻮﻯ ﻛﻢ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﺻﻮﺭﺕ ﭘﻴﺪﺍﺳﻮﻯ ﻭﻯ ﭼﻰ ﺩﺩﻭﻯ‬
‫ﻮﻟِﻬِ ‪‬ﻢ ﻋ‪‬ﻠٰﻰ ﻣ‪‬ﺮ‪‬ﻳ‪‬ﻢ‪ ‬ﺑ‪ ‬ﻬﺘ‪‬ﺎﻧ‪‬ﺎ ﻋ‪‬ﻈِﻴ‪‬ﻤ‪‬ﺎ(‬
‫ﻜ ﹾﻔ ِﺮ ِﻫﻢ‪ ‬ﻭ‪‬ﻗﹶ ‪‬‬
‫‪r‬ﻤﺎﻥ ﭘﺮﻭﻭ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ )ﻭ‪‬ﺑِ ﹸ‬
‫ﺍﻭﺩﺍﭘﻪ ﺩﻯ ﺻﻮﺭﺕ ﺑﺎﻧﺪﻯ ﭼﻰ ﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ ﺩﻳﻬﻮﺩﻳﺎﻧﻮ ﻳﻮﻩ ‪u‬ﻟﻪ ﻭﻩ ﭼﻰ ﻫﻐﻮﻯ ﺑﻪ ﺩﻏﻪ ﺗﻮﺭ‬
‫ﭘﻪ ﻣﺮﻳﻢ
ﺑﺎﻧﺪﻯ ﻟ‪q‬ﻮﻯ ﭼﻰ ﺩﺍﺣﻤﻞ )ﻧﻌﻮﺫﺑﺎﷲ( ﺩﺯﻧﺎ ‪I‬ﺨﻪ ﺩﻯ‪ ،‬ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﺩﻯ ﺍﷲ ‪‬‬
‫ﻟﻌﻨﺖ ﻭﻛﻰ ﭘﻪ ﻫﻐﻪ ﺁﻳﺖ ﻛﻰ ﺍﻭﺩﻣﺮﻳﻢ ‪ ‬ﭘﺎﻛﻰ ﻳ‪ 4‬ﺑﻴﺎﻥ ﻛ}ﻩ ﭼﻰ ﺩﺍﺩﺍﺳﻰ ‪Po‬ﻪ ﻧﻪ ﺩﻩ‪ .‬ﺩﺍﺭﻛﻢ‬
‫ﻋﻴﺴٰﻰ ‪ ‬ﺩﻏﻮ ﻛﺴﺎﻧﻮ ﺗﻪ ﺩﺧﭙﻞ ﻧﻮﺭﻭ ﺧﺼﻮﺻﻴﺎﺗﻮﺑﻴﺎﻥ ﻫﻢ ﻭﻛﻰ ﭼﻰ ﺯﻩ ﻣﺒﺎﺭﻙ ‪r‬ﺮ‪w‬ﻮﻝ ﺳﻮﻯ‬
‫ﻳﻢ ﻳﻌﻨﻰ ﭘﻪ ﺩﺍﺳﻰ ﻃﺮﻳﻘﻰ ﻣﺒﺎﺭﻙ ‪r‬ﺮ‪w‬ﻮﻝ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻯ ﺑﻪ ﺩﻋﻮﺕ ﻛﻮﻯ ﺩﺍﷲ ‪ ‬ﺧﻮﺍﺗﻪ ﺍﻭ‬
‫ﺧﭙﻞ ﻗﻮﻡ ﺑﻪ ﻳ‪ 4‬ﺩﺷﺮﻙ ‪I‬ﺨﻪ ﻣﻨﻊ ﻛﻮﻯ‪ ،‬ﺍﻭﺑﻞ ﻣﺒﺎﺭﻙ ﭘﻪ ﺩﻯ ﻭﺟﻰ ﺑﺎﻧﺪﻯ ﻫﻢ ﺩﻯ ﭼﻰ ﺩﻩ ﺩﺧﭙﻠﻰ‬
‫ﻣﻮﺭ ﭘﺎﻛﻰ ﭘﻪ ﻛﻮﭼﻨﻴﻮﺍﻟﻰ ﻛﻰ ﺑﻴﺎﻥ ﻛ}ﻯ ﻭﻩ‪ ،‬ﺍﻭﺑﻞ ﺩﺍﭼﻰ ﺩﻩ ﺗﻪ ﺍﻣﺮﺳﻮﻯ ﻭﻭ ﺩﻟﻤﺎﻧ‪P‬ﻪ ﺍﻭﺩﺯﻛﺎﺕ‬
‫ﺍﻭﺩﺍ ﺍﻣﺮﻭﻧﻪ ﺍﷲ ‪ ‬ﻣﺒﺎﺭﻙ ﻛﺴﺎﻧﻮ ﺗﻪ ﻛﻮﻯ‪ .‬ﺍﻭﺑﻞ ﻋﻴﺴٰﻰ ﺩﺍﺑﻴﺎﻥ ﻫﻢ ﻭﻛﻰ ﭼﻰ ﻣﺎﺗﻪ ﺍﻣﺮ ﺳﻮﻯ‬
‫ﺩﻯ ﭘﻪ ﻧﻴﻜﻰ ﻛﻮﻟﻮ ﺩﺧﭙﻞ ﻣﻮﺭ ﺳﺮﻩ )ﺩﻟﺘﻪ ﭘﻪ ﺩﻯ ﺁﻳﺖ ﻛﻰ ﺍﷲ ‪ ‬ﺩﻭﺍﻟﺪﻩ ﻟﻔﻆ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺩﺍ‬
‫ﺩﺩﻯ ﺩﻭﺟﻰ ﭼﻰ ﺧﻠ‪q‬ﻮ ﺗﻪ ﺩﺍﺻﺮﺍﺣﺘ‪‬ﺎ ﻣﻌﻠﻮﻣﻪ ﺳﻮﻩ ﭼﻰ ﺩﺩﻩ ﻭﺍﻟﺪ ﻳﻌﻨﻰ ﭘﻼﺭ ﻧﺴﺘﻪ( ﺍﻭﺩﺍ ﻗﻮﻝ‬
‫ﺕ ﻭ‪‬ﻳ‪ ‬ﻮﻡ‪ ‬ﺃﹶﻣ‪‬ﻮﺕ‪ ‬ﻭﻳ‪ ‬ﻮﻡ‪ ‬ﹸﺃ ‪‬ﺑ ‪‬ﻌﺚﹸ ﺣ‪‬ﻴ‪‬ﺎ ﺩﺍﻫﻐﻪ ﺩﺭﻯ ﻏ– ﻧﻌﻤﺘﻮﻧﻪ ﺩﻯ ﺩﺍﷲ‬
‫ﺩﺍﷲ ‪ : ‬ﻭ‪‬ﺍﻟﺴ‪‬ﻠﹶﺎ ‪‬ﻡ ﻋ‪ ‬ﹶﻠﻲ‪ ‬ﻳ‪ ‬ﻮﻡ‪ ‬ﻭ‪ِ‬ﻟ ‪‬ﺪ ‪‬‬
‫‪ ‬ﺩﻃﺮﻪ ﻛﻢ ﭼﻰ ﺩﻳﺤﻴٰﻰ ‪ ‬ﺩﭘﺎﺭﻩ ﻫﻢ ﺫﻛﺮﺳﻮﻯ ﺩﻯ )ﺩﺩﻯ ﺑﻴﺎﻥ ﻣﻮ‪ ¤‬ﻣﺨﻜﻰ ﻛ}ﻯ ﺩﻯ(‪.‬‬
‫ﺑﻴﺎ ﺍﷲ ‪ ‬ﺩﻋﻴﺴٰﻰ ‪ ‬ﺟﻠﻴﺖ ﺍﻭﻣﺪﺣﻪ ﻛ}ﻳﺪﻩ ﺍﻭﺩﺩﻩ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻭﺿﺎﺣﺖ ﻛ}ﻯ ﺩﻯ‪ :‬ﺫﹶِﻟﻚ‪‬‬
‫ﺤﻖِّ ﺍﻟﱠﺬِﻱ ﻓِﻴﻪِ ﻳ‪‬ﻤ‪‬ﺘ‪‬ﺮ‪‬ﻭﻥﹶ )‪ (٣٤‬ﻣ‪‬ﺎ ﻛﹶﺎ ﹶﻥ ِﻟ ﱠﻠ ِﻪ ﺃﹶ ﹾﻥ ﻳ‪‬ﺘﺨِﺬﹶ ﻣِﻦ‪ ‬ﻭ‪‬ﻟﹶﺪٍ ﺳ‪ ‬ﺒﺤ‪‬ﺎﻧ‪‬ﻪ‪ ‬ﺇِﺫﹶﺍ ﻗﹶﻀ‪‬ﻰ ﺃﹶ ‪‬ﻣﺮ‪‬ﺍ‬
‫ﻋﻴﺴ‪‬ﻰ ﺍﺑ‪‬ﻦ‪ ‬ﻣ‪ ‬ﺮﻳ‪‬ﻢ‪ ‬ﻗﹶ ‪‬ﻮﻝﹶ ﺍﻟﹾ ‪‬‬
‫ﻦ ﻓﹶﻴ‪‬ﻜﹸﻮﻥﹸ‪ ،‬ﻟﻜﻪ ‪I‬ﺮﻧ‪q‬ﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺩﺩﻩ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻭﺭﻭﺳﺘﻪ ﺩﺑﻴﺎﻥ ﺩﻗﺼﻰ ﺩﺳﻮﺭﺓ‬
‫ﹶﻓِﺈﻧ‪‬ﻤ‪‬ﺎ ‪‬ﻳﻘﹸﻮﻝﹸ ﻟﹶ ‪‬ﻪ ﻛﹸ ‪‬‬
‫ﺤﻜِﻴﻢِ )‪ (٥٨‬ﺇِ ﱠﻥ ﻣ‪‬ﺜﹶﻞﹶ ﻋِﻴﺴ‪‬ﻰ ِﻋﻨ‪ ‬ﺪ ﺍﷲ‬
‫ﻚ ﻣِﻦ‪ ‬ﺍﹾﻟﺂَﻳ‪‬ﺎﺕِ ﻭ‪‬ﺍﻟﺬِّﻛﹾﺮِ ﺍﻟﹾ ‪‬‬
‫ﺁﻝ ﻋﻤﺮﺍﻥ ‪I‬ﺨﻪ ﻭﻳﻠﻰ ﺩﻯ‪ٰ :‬ﺫِﻟﻚ‪ ‬ﻧ‪ ‬ﺘﻠﹸﻮﻩ‪ ‬ﻋ‪‬ﻠﻴ‪ ‬‬
‫ﻚ ﹶﻓﻠﹶﺎ ‪‬ﺗ ﹸﻜﻦ‪ ‬ﻣِ ‪‬ﻦ ﺍﹾﻟ ‪‬ﻤ ‪‬ﻤﺘ‪‬ﺮِﻳﻦ‪ (٦٠) ‬ﻓﹶ ‪‬ﻤ ‪‬ﻦ‬
‫ﺤ ‪‬ﻖ ﻣِ ‪‬ﻦ ﺭ‪ّ‬ﺑِ ‪‬‬
‫ﻛﹶﻤ‪‬ﺜﹶ ِﻞ َﺁ ‪‬ﺩﻡ‪ ‬ﺧ‪ ‬ﹶﻠﻘﹶﻪ‪ ‬ﻣِ ‪‬ﻦ ﺗ‪‬ﺮ‪‬ﺍﺏٍ ﺛﹸﻢ‪ ‬ﻗﹶﺎﻝﹶ ﻟﹶﻪ‪ ‬ﻛﹸ ‪‬ﻦ ﻓﹶﻴ‪‬ﻜﹸﻮﻥﹸ )‪ (٥٩‬ﺍﻟﹾ ‪‬‬
‫ﺴﻨ‪‬ﺎ‬
‫ﻉ ﹶﺃﺑ‪‬ﻨ‪‬ﺎﺀَﻧ‪‬ﺎ ‪‬ﻭﹶﺃ‪‬ﺑﻨ‪‬ﺎﺀَﻛﹸ ‪‬ﻢ ﻭ‪‬ﻧِﺴ‪‬ﺎﺀَﻧ‪‬ﺎ ﻭ‪‬ﻧِﺴ‪‬ﺎﺀَﻛﹸ ‪‬ﻢ ﻭ‪‬ﺃﹶ‪‬ﻧﻔﹸ ‪‬‬
‫ﻚ ﻓِﻴ ِﻪ ﻣِ ‪‬ﻦ ﺑ‪‬ﻌ‪‬ﺪِ ﻣ‪‬ﺎ ﺟ‪‬ﺎ َﺀﻙ‪ِ ‬ﻣ ‪‬ﻦ ﺍﻟﹾ ِﻌ ﹾﻠ ِﻢ ﻓﹶﻘﹸ ﹾﻞ ﺗ‪‬ﻌ‪‬ﺎﻟﹶﻮ‪‬ﺍ ‪‬ﻧ ‪‬ﺪ ‪‬‬
‫ﺣ‪‬ﺎ ‪‬ﺟ ‪‬‬
‫ﺤ ‪‬ﻖ ﻭ‪‬ﻣ‪‬ﺎ ِﻣ ‪‬ﻦ ﺇِﻟﹶ ٍﻪ ﺇِﻟﱠﺎ ﺍﷲ‬
‫ﺺ ﺍﻟﹾ ‪‬‬
‫ﺴﻜﹸﻢ‪ ‬ﺛﹸﻢ‪ ‬ﻧ ‪‬ﺒﺘ‪ِ ‬ﻬﻞﹾ ﻓﹶﻨ‪‬ﺠ‪‬ﻌ‪ ‬ﹾﻞ ﻟﹶ ‪‬ﻌﻨ‪‬ﺔﹶ ﺍﷲ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟﻜﹶﺎﺫِﺑِﲔ‪ِ (٦١) ‬ﺇ ﱠﻥ ﻫ‪‬ﺬﹶﺍ ﻟﹶﻬ‪ ‬ﻮ ﺍﻟﹾ ﹶﻘﺼ‪ ‬‬
‫‪‬ﻭﹶﺃ‪‬ﻧﻔﹸ ‪‬‬
‫ﺤﻜِﻴﻢ‪ (٦٢) ‬ﻓﹶﺈِﻥﹾ ﺗ‪ ‬ﻮﱠﻟﻮ‪‬ﺍ ﹶﻓﺈِﻥﱠ ﺍﷲ ﻋ‪‬ﻠِﻴ ‪‬ﻢ ﺑِﺎﻟﹾ ‪‬ﻤﻔﹾﺴِﺪِﻳﻦ‪) ،‬ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ )‪(۶۳\ ¢۸‬‬
‫‪‬ﻭِﺇﻥﱠ ﺍﷲ ﻟﹶ ‪‬ﻬﻮ‪ ‬ﺍﻟﹾﻌ‪‬ﺰِﻳﺰ‪ ‬ﺍﻟﹾ ‪‬‬
‫ﺩﺍﭘﻪ ﻫﻐﻪ ﻭﺧﺖ ﻛﻰ ﻛﻠﻪ ﭼﻰ ﻭﺪ ﺩﻧﺠﺮﺍﻥ ﻭﺍﻻﻭﻭ ﺭﺍﻟﻰ ﭼﻰ ﻫﻐﻮﻯ )‪ (۶۰‬ﻛﺴﺎﻥ ﺳﭙﺎﺭﻩ ﻭﻩ ﭘﻪ‬
‫ﺧﭙﻠﻮﺳﭙﺮﻟﻴﻮ ﺑﺎﻧﺪﻯ ﭼﻰ ﺩﺩﻭﻯ ﺍﻣﻴﺮﺍﻥ ‪I‬ﻮﺍﺭﻟﺲ ﻛﺴﺎﻥ ﻭﻩ ﺍﻭﺑﻴﺎﭘﻪ ﺩﻭﻯ ﻛﻰ ﺩﺭﻯ ﻣﺸﺮﺍﻥ ”ﺎﻛﻞ‬
‫ﺳﻮﻯ ﻭﻩ ﭼﻰ ﺩﻭﻯ ﻣﻨﺎﻇﺮﻩ ﻛﻮﻟﻪ ﭘﻪ ﺑﺎﺭﻩ ﺩﻋﻴﺴٰﻰ ‪ ‬ﻛﻰ ﻧﻮﺍﷲ ‪ ‬ﺩﺁﻝ ﻋﻤﺮﺍﻥ ﻣﻨ‪P‬ﻨﻰ ﺍٰﻳﺘﻮﻧﻪ‬
‫ﻧﺎﺯﻝ ﻛ}ﻩ ﺍﻭﭘﻪ ﻫﻐﻪ ﻛﻰ ﻳ‪ 4‬ﺩﭘﻴﺪﺍﺋﺶ ﺩﻋﻴﺴٰﻰ ﺍﻭﺩﻫﻐﻪ ﺩﻣﻮﺭﺑﻴﺎﻥ ﻭﻛﻰ‪ .‬ﺍﻭﺧﭙﻞ ﺭﺳﻮﻝ ﺗﻪ ﻳ‪4‬‬
‫ﺍﻣﺮ ﻭﻛﻰ ﭼﻰ ﻣﺒﺎﻫﻠﻪ ﻭﺭﺳﺮﻩ ﻭﻛ}ﻩ )ﺩﻣﺒﺎﻫﻠﻰ ﻣﻄﻠﺐ ﺩﺍﺩﻯ ﭼﻰ ﺩﻭﻩ ﻛﺴﺎﻥ ﭘﻪ ﺧﭙﻠﻮ ﻛﻰ ﭘﻪ ﻳﻮﻯ‬
‫ﺧﺒﺮﻯ ﺑﺎﻧﺪﻯ ﻻﻧﺠﻪ ﻭﻛﻰ ﻳﻮﻭﺍﻳ‪ 4‬ﭼﻰ ﺯﻩ ﭘﻪ ﺣﻖ ﻳﻢ ﺍﻭﺑﻞ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺯﻩ ﭘﻪ ﺣﻖ ﻳﻢ ﻧﻮﺩﻭﺍ_ﻩ ﻳﻮﻩ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٣٦‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩ‪o‬ﺖ ﺗﻪ ﻭﻭﺯﻯ ﺍﻭﻳﻮﭘﻪ ﺑﻞ ﭘﺴﻰ ‪o‬ﺮﺍﻭﻛﻰ ﭼﻰ ﻛﻢ ﻳﻮﭘﻪ ﻏﻠﻂ ﻭﻯ ﺍﷲ ‪ ‬ﺩﻯ ﻫﻐﻪ ﻫﻼﻙ ﻛ}ﻯ(‬
‫ﻧﻮﻛﻠﻪ ﭼﻰ ﻭﺭﺗﻪ ﻧﺒﻰ ‪ ‬ﺩﻣﺒﺎﻫﻠﻰ ﻭﻭﻳﻞ ﻧﻮﺩﻭﻯ ﺳﺮﻭﻧﻪ ﻛ‪n‬ﺘﻪ ﻛ}ﻩ ﺍﻭﻣﻨﻊ ﺳﻮﻩ ﺩﻣﺒﺎﻫﻠﻰ ‪I‬ﺨﻪ‬
‫ﺑﺎﻻﺧﺮ ﺩﻭﻯ ﺑﻴﺮﺗﻪ ﻭﻻ_ﻩ ﺩﺩﻭﻯ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺍﻭ‪¤‬ﺩﻩ ﻗﺼﻪ ﺩﻩ ﭼﻰ ﻫﻐﻪ ﭘﻪ ﺗﻔﺴﻴﺮ ﺩﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ‬
‫ﻛﻰ ﺑﻴﺎﻥ ﺳﻮﻯ ﺩﻩ‪ .‬ﻣﻘﺼﻮﺩ ﺩﺍﭼﻰ ﺍﷲ ‪ ‬ﺩﻋﻴﺴٰﻰ ‪ ‬ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺧﭙﻞ ﻧﺒﻰ ﺗﻪ ﺧﺒﺮ ﻭﺭﻛﻰ ﭼﻰ‬
‫ﺩﻯ ﺣﻖ ﻛﻠﻤﻪ ﺩﻩ ﺩﺍﷲ ‪ ‬ﺩﺧﻮﺍ ﺍﻭﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﻳ‪ 4‬ﺩﺍﻫﻢ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻣ‪‬ﺎ ﻛﹶﺎﻥﹶِﷲِ ﺃﹶﻥﹾ ﻳ‪‬ﺘﺨِﺬﹶ‬
‫ِﻣﻦ‪ ‬ﻭ‪‬ﻟﹶﺪٍ ‪‬ﺳ ‪‬ﺒﺤ‪‬ﺎﻧ‪‬ﻪ‪ ‬ﺇِﺫﹶﺍ ﹶﻗﻀ‪‬ﻰ ﺃﹶ ‪‬ﻣﺮ‪‬ﺍ ﻓﹶﺈِﻧ‪‬ﻤ‪‬ﺎ ﻳ‪‬ﻘﹸﻮﻝﹸ ﻟﹶ ‪‬ﻪ ﻛﹸﻦ‪ ‬ﻓﹶﻴ‪‬ﻜﹸﻮﻥﹸ‪ ،‬ﺍﻭﺩﺍﻗﻮﻝ ﺩﺍﷲ ‪ : ‬ﻭ‪‬ﺇِ ﱠﻥ ﺍﷲَ ‪‬ﺭﺑِّﻲ ‪‬ﻭﺭ‪‬ﺑﻜﹸ ‪‬ﻢ‬
‫ﺴ‪‬ﺘﻘِﻴﻢ‪ ،‬ﺩﺍﭘﻮﺭﻩ ﻭﺍﻟﻰ ﺩﺧﺒﺮﻯ ﻋﻴﺴٰﻰ ‪ ‬ﻭﻭ ﭘﻪ ﺯﺍﻧ‪q‬ﻮﻛﻰ‪ ،‬ﺩﻭﻯ ﺗﻪ ﻳ‪ 4‬ﺩﺍ‬
‫ﺻﺮ‪‬ﺍﻁﹲ ﻣ‪ ‬‬
‫ﻓﹶﺎﻋ‪‬ﺒ‪‬ﺪ‪‬ﻭﻩ‪ ‬ﻫٰﺬﹶﺍ ِ‬
‫ﺧﺒﺮ ﻭﺭﻛﻰ ﭼﻰ ﺍﷲ ‪ ‬ﺩﺩﻩ ﺭﺏ ﻫﻢ ﺩﻯ ﺍﻭﺩﺩﻭﻯ ﺭﺏ ﻫﻢ ﺩﻯ ﺍﻭﺩﺍﻻﺭﻩ ﺳﻴﺪﻩ ﻻﺭﻩ ﺩﻩ‪ .‬ﺍﷲ ‪‬‬
‫ﺸﻬ‪‬ﺪِ ﻳ‪ ‬ﻮﻡٍ ‪‬ﻋﻈِﻴﻢٍ‪ ،‬ﻧﻮﺧﻠ› ﺩﺩﻏﻪ‬
‫ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻓﹶﺎ ‪‬ﺧﺘ‪‬ﻠﹶﻒ‪ ‬ﺍﹾﻟﹶﺄ ‪‬ﺣﺰ‪‬ﺍﺏ‪ ‬ﻣِ ‪‬ﻦ ﺑ‪ ‬ﻴِﻨﻬِ ‪ِ‬ﻢ ﹶﻓ ‪‬ﻮ‪‬ﻳﻞﹲ ِﻟﻠﱠﺬِﻳﻦ‪ ‬ﻛﹶﻔﹶﺮ‪‬ﻭﺍ ِﻣ ‪‬ﻦ ﻣ‪ ‬‬
‫ﺯﻣﺎﻧﻰ ﭘﻪ ﺍﺧﺘﻼﻑ ﻛﻰ ﻭﺍﻗﻊ ﺳﻮﻩ ﻛﻢ ﭼﻰ ﻳﻬﻮﺩﻳﺎﻥ ﺩﻫﻐﻪ ﺯﻣﺎﻧﻰ ﻭﻩ ﻧﻮﻫﻐﻮﻯ ﭘﻪ ﺩﻯ ﺧﺒﺮﻩ ﺑﺎﻧﺪﻯ‬
‫ﻭﻻ_ ﻭﻩ ﭼﻰ ﺩﻯ ﺩﻏﻠﻄﻰ ﻻﺭﻯ ‪I‬ﺨﻪ ﭘﻴﺪﺍﺩﻯ‪ .‬ﺍﻭﺑﻌﻀﻮ ﺩﺍﻭﻭﻳﻞ ﭼﻰ ﺩﻯ ﭘﻪ ﺧﭙﻠﻪ )ﻧﻌﻮﺫ ﺑﺎﷲ(‬
‫ﺍﷲ ﺩﻯ ﺍﻭﺭﺏ ﺩﻯ‪ .‬ﺑﻌﻀﻮ ﺩﺍﻭﻭﻳﻞ ﭼﻰ ﺩﻯ ‪w‬ﻮﻯ ﺩﺍﷲ ‪ ‬ﺩﻯ‪ ،‬ﺍﻭﻣﻮﻣﻨﺎﻧﻮ ﻭﻭﻳﻞ ﭼﻰ ﺩﻯ ﺩﺍﷲ‬
‫‪ ‬ﭘﻴﻐﻤﺒﺮﺩﻯ ﺍﻭﺩﻫﻐﻪ ﺭﺳﻮﻝ ﺩﻯ‪ ،‬ﻧﻮ‪I‬ﻮﻙ ﭼﻰ ﭘﻪ ﺩﻯ ﻋﻘﻴﺪﻯ ﻭﻯ ﭼﻰ ﺩﻯ ﺩﺍﷲ ‪ ‬ﭘﻴﻐﻤﺒﺮ‬
‫ﻦ ﺳﺮﻩ ﭘﻴﺪﺍ ﺳﻮﻯ ﺩﻯ‬
‫ﺩﻯ ﺍﻭﺩﻫﻐﻪ ﺑﻨﺪﻩ ﺩﻯ ﺍﻭﺩﻣﺮﻳﻢ
‪w‬ﻮﻯ ﺩﻯ ﭼﻰ ﺩﺍﷲ ‪ ‬ﭘﻪ ﻳﻮﻩ ﻛﻠﻤﻪ ﺩ ﹸﻛ ‪‬‬
‫ﻧﻮﺩﺍ ﺧﻠ› ﻧﺠﺎﺕ ﭘﻴﺪﺍﻛﻮﻧﻜﻰ ﺩﻯ ﺍﻭ‪I‬ﻮﻙ ﭼﻰ ﺩﺩﻯ ﺧﺒﺮﻯ ‪I‬ﺨﻪ ﺧﻼﻑ ﻛﻮﻯ ﻧﻮﻫﻐﻪ ﻛﺎﺮﺍﻥ ﺍﻭ‬
‫‪r‬ﻤﺮﺍﻫﺎﻥ ﺍﻭﺿﺪﻳﺎﻥ ﺩﻯ‪ ،‬ﭘﺲ ﺩﺍﺳﻰ ﺧﻠ‪q‬ﻮﺗﻪ ﺍﷲ ‪ ‬ﻭﻋﺪﻩ ﻭﺭﻛ}ﻳﺪﻩ ﺩﺩﻯ ﺧﺒﺮﻯ‪ :‬ﻓﹶﺎﺧ‪‬ﺘ‪ ‬ﹶﻠﻒ‪‬‬
‫ﻛﻔﹶﺮ‪‬ﻭﺍ ِﻣﻦ‪ ‬ﻣ‪‬ﺸ‪‬ﻬ‪ِ ‬ﺪ ﻳ‪ ‬ﻮﻡٍ ﻋ‪‬ﻈِﻴﻢٍ‪ ،‬ﺍﻣﺎﻡ ﺑﺨﺎﺭﻯ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ‬
‫ﺍﻟﹾﹶﺄﺣ‪‬ﺰ‪‬ﺍﺏ‪ِ ‬ﻣ ‪‬ﻦ ﺑ‪‬ﻴ‪‬ﻨِﻬِ ‪ِ‬ﻢ ﻓﹶ ‪‬ﻮﻳ‪‬ﻞﹲ ِﻟﻠﱠﺬِﻳ ‪‬ﻦ ﹶ‬
‫ﺳﺮﻩ ﺩﺻﺪﻗﻪ ﺑﻦ ﺍﻟﻔﻀﻞ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻣﺎﺗﻪ ﺧﺒﺮ ﺭﺍﻛ}ﻯ ﺩﻯ ﺍﻟﻮﻟﻴﺪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﺍﻻﻭﺯﺍﻋﻰ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﻤﻴﺮ ﺑﻦ ﻫﺎﻧﻰ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺟﻨﺎﺩﻩ ﺑﻦ ﺍﺑﻰ ﺍﻣﻴﻪ ‪I‬ﺨﻪ‬
‫ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺒﺎﺩﻩ ﺑﻦ ﺍﻟﺼﺎﻣﺖ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻧﺒﻰ ‪I ‬ﺨﻪ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﻳ‪ 4‬ﺩﻯ‪ :‬ﭼﺎ‬
‫ﭼﻰ ﺷﺎﻫﺪﻯ ﺍﺩﺍﻛ}ﻩ ﺩﺩﻯ ﺧﺒﺮﻯ ﭼﻰ ﻧﺴﺘﻪ ﻻﺋﻖ ﺩﻋﺒﺎﺩﺕ ﻣﺎﺳﻮﺍ ﺩﺍﷲ ‪ ‬ﺍﻭﺩﻫﻐﻪ ﺷﺮﻳך ﻧﺴﺘﻪ‪،‬‬
‫ﺍﻭﺩﺍﺷﺎﻫﺪﻯ ﻳ‪ 4‬ﻫﻢ ﺍﺩﺍﻛ}ﻩ ﭼﻰ ﻣﺤﻤﺪ ‪ ‬ﺩﺍﷲ ‪ ‬ﺭﺳﻮﻝ ﺩﻯ ﺍﻭﺩﻫﻐﻪ ﺑﻨﺪﻩ ﺩﻯ ﺍﻭﻋﻴﺴٰﻰ ﺩﺍﷲ‬
‫‪ ‬ﺭﺳﻮﻝ ﺩﻯ ﺍﻭﺩﻫﻐﻪ ﺑﻨﺪﻩ ﺩﻯ ﺍﻭﻳﻮﻩ ﻛﻠﻤﻪ ﺩﻩ ﺩﺍﷲ ‪ ‬ﭼﻰ ﻣﺮﻳﻢ ‪ ‬ﺗﻪ ﻳ‪ 4‬ﻭﺭﻛ}ﻯ ﻭﻩ‪ ،‬ﺍﻭﺩﺍ‬
‫ﺩﺩﻯ ﺧﺒﺮﻯ ﺗﺼﺪﻳﻖ ﻳ‪ 4‬ﻭﻛﻰ ﭼﻰ ﺟﻨﺖ ﺣﻖ ﺩﻯ ﺍﻭﺍﻭﺭ ﺩﺟﻬﻨﻢ ﺣﻖ ﺩﻯ‪ ،‬ﺍﷲ ‪ ‬ﺑﻪ ﻳ‪ 4‬ﺟﻨﺖ ﺗﻪ‬
‫ﺩﺍﺧﻞ ﻛﻰ‪ ،‬ﻭﻟﻰ ﭼﻰ ﭘﻪ ﺩﻯ ﺧﺒﺮﻭ ﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﻋﻤﻞ ﻛ}ﻯ ﺩﻯ‪ .‬ﻭﻟﻴﺪ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺒﺪﺍﻟﺮﺣﻤٰﻦ ‪I‬ﺨﻪ‬
‫ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﻤﻴﺮ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺟﻨﺎﺩﻩ ﺑﻦ ﻭﺯﺍﺩ ‪I‬ﺨﻪ ﺩﻩ ﭘﻪ ﻛﻰ ﺩﺍﺯﻳﺎﺕ ﻛ}ﻯ ﺩﻯ ﭼﻰ‬
‫ﺍﷲ ‪ ‬ﺑﻪ ﻭﺭﻟﻪ ﺩﺟﻨﺖ ﺍﺗﻪ ﻭﺍ_ﻩ ﺩﺭﻭﺍﺯﻯ ﺧﻼﺻﻰ ﻛ}ﻯ ﻧﻮﭼﻰ ﭘﻪ ﻛﻤﻪ ﺩﺭﻭﺍﺯﻩ ﻳ‪ 4‬ﺧﻮ‪o‬ﻪ ﻭﻯ ﭘﻪ‬
‫ﻫﻐﻪ ﺑﺎﻧﺪﻯ ﺑﻪ ﺟﻨﺖ ﺗﻪ ﺩﻧﻨﻪ ﻛﻴŒﻯ(‪ .‬ﺩﺍﺭﻛﻢ ﺩﺩﻯ ﺭﻭﺍﻳﺖ ﻧﻮﺭﻭ ﻫﻢ ﻛ}ﻯ ﺩﻯ ﻟﻜﻪ ﻣﺴﻠﻢ ﺳﻮ ﭘﻪ ﺑﻠﻪ‬
‫ﻃﺮﻳﻘﻰ ﺳﺮﻩ ﭼﻰ ﻣﻔﻬﻮﻡ ﻳ‪ 4‬ﻳﻮ‪u‬ﻭﻝ ﺩﻯ ﺩﺩﻯ ﺣﺪﻳﺚ ﺳﺮﻩ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٣٧‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺑﻴﺎﻥ ﺩﺩﻯ ﺧﺒﺮﻯ ﭼﻰ ﺍﷲ ‪ ‬ﺩﺍﻭﻻﺩ ‪5‬ﺨﻪ ﻣﻨﺰﻩ ﺩﻯ‬
‫ﺍﷲ ‪ ‬ﭘﻪ ﺳﻮﺭﺓ ﻣﺮﻳﻢ ﻛﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭﻗﹶﺎﻟﹸﻮﺍ ﺍ‪‬ﺗﺨ‪‬ﺬﹶ ﺍﻟ ‪‬ﺮ ‪‬ﺣﻤ‪‬ﻦ‪ ‬ﻭ‪‬ﻟﹶﺪ‪‬ﺍ )‪ (٨٨‬ﻟﹶﻘﹶﺪ‪ ‬ﺟِﺌﹾﺘ‪‬ﻢ‪ ‬ﺷ‪‬ﻴ‪‬ﺌﹰﺎ ﺇِﺩ‪‬ﺍ )‪(٨٩‬‬
‫ﺴ ‪‬ﻤﻮ‪‬ﺍﺕ‪ ‬ﻳ‪‬ﺘﻔﹶﻄﱠﺮ‪ ‬ﹶﻥ ﻣِ ‪‬ﻨ ‪‬ﻪ ﻭ‪‬ﺗ‪‬ﻨ‪‬ﺸ‪ ‬ﻖ ﺍﻟﹾﹶﺄ ‪‬ﺭﺽ‪ ‬ﻭ‪‬ﺗ‪‬ﺨِﺮ‪ ‬ﺍﹾﻟﺠِﺒ‪‬ﺎﻝﹸ ﻫ‪‬ﺪ‪‬ﺍ )‪ (٩٠‬ﹶﺃ ﹾﻥ ‪‬ﺩﻋ‪‬ﻮ‪‬ﺍ ﻟِﻠ ‪‬ﺮ ‪‬ﺣﻤ‪‬ﻦِ ‪‬ﻭﻟﹶﺪ‪‬ﺍ )‪ (٩١‬ﻭﻣ‪‬ﺎ‬
‫ﺗ‪‬ﻜﹶﺎﺩ‪ ‬ﺍﻟ ‪‬‬
‫ﻳ‪ ‬ﻨ‪‬ﺒﻐِﻲ ﻟِﻠ ‪‬ﺮ ‪‬ﺣﻤ‪‬ﻦِ ﺃﹶﻥﹾ ﻳ‪‬ﺘ‪‬ﺨِ ﹶﺬ ﻭ‪‬ﻟﹶﺪ‪‬ﺍ )‪ِ (٩٢‬ﺇ ﹾﻥ ﹸﻛﻞﱡ ﻣ‪ ‬ﻦ ﻓِﻲ ﺍﻟﺴ‪‬ﻤ‪‬ﺎﻭ‪‬ﺍﺕِ ﻭ‪‬ﺍﻟﹾﹶﺄﺭ‪‬ﺽِ ﺇِﻟﱠﺎ ﺁَﺗِﻲ ﺍﻟ ‪‬ﺮ ‪‬ﺣﻤ‪‬ﻦِ ﻋ‪‬ﺒ‪‬ﺪ‪‬ﺍ )‪ (٩٣‬ﻟﹶﻘﹶﺪ‪‬‬
‫ﻛﻠﱡﻬ‪ ‬ﻢ َﺁﺗِﻴﻪِ ﻳ‪‬ﻮ‪‬ﻡ‪ ‬ﺍﻟﹾﻘِﻴ‪‬ﺎ ‪‬ﻣﺔِ ﹶﻓﺮ‪‬ﺩ‪‬ﺍ‪) .‬ﺳﻮﺭﺓ ﻣﺮﻳﻢ ‪(۹¢ \۸۸‬‬
‫ﺃﹶ ‪‬ﺣﺼ‪‬ﺎﻫ‪ ‬ﻢ ﻭ‪‬ﻋ‪‬ﺪ‪‬ﻫ‪‬ﻢ‪ ‬ﻋ‪‬ﺪ‪‬ﺍ )‪ (٩٤‬ﻭ‪ ‬ﹸ‬
‫ﺍﷲ ‪ ‬ﭘﻪ ﺩﻯ ﺍٰﻳﺘﻮﻧﻮ ﻛﻰ ﺧﭙﻠﻪ ﭘﺎﻛﻰ ﺩﺍﻭﻻﺩ ‪I‬ﺨﻪ ﺑﻴﺎﻥ ﻛ}ﻳﺪﻩ ﭼﻰ ﺩﺍﷲ ‪ ‬ﺍﻭﻻﺩ ﻧﺴﺘﻪ ﺍﻭﺍﷲ‬
‫‪ ‬ﺩﻩ ﺗﻪ ﺣﺎﺟﺖ ﻫﻢ ﻧﻪ ﻟﺮﻯ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺍﷲ ‪ ‬ﻣﺎﻟך ﺩ”ﻮﻟﻰ ﺩﻧﻴﺎﺩﻯ ﺍﻭﻣﺎﻟך ﺩ”ﻮﻟﻮ ﻣﺨﻠﻮﻗﺎﺗﻮ‬
‫ﺩﻯ ﻫﻐﻪ ﺑﺮﺍﺑﺮﻩ ﺩﻩ ﭼﻰ ﺍﻧﺴﺎﻧﺎﻥ ﺩﻯ ﺍﻭﻛﻪ ﺣﻴﻮﺍﻧﺎﻥ ﺩﻯ ﺍﻭﻛﻪ ﻣﺮﻏﺎﻥ ﺩﻯ ﺍﻭﻛﻪ ﺟﻨﺎﺕ ﺩﻯ ﺍﻭﻛﻪ‬
‫ﻧﻮﺭ ‪I‬ﻪ ﺩﻯ ﺩﺩﻭﻯ ”ﻮﻟﻮ ﺧﺎﻟﻖ ﻣﺎﻟך ﺍﻭﺭﺍﺯﻕ ﺻﺮﻑ ﻳﻮﻫﻐﻪ ﺫﺍﺕ ﺩﻯ ﭼﻰ ﻭﺣﺪﻩ ﻻﺷﺮﻳך ﻟﻪ ﺫﺍﺕ‬
‫ﺩﻯ ﺍﻭﺩﻏﻪ ﺫﺍﺕ ﺩ”ﻮﻟﻮ ﭘﺎﻟﻮﻧﻜﻰ ﺩﻯ ﺩﺍﺳﻰ ﭘﺎﻟﻮﻧﻜﻰ ﺩﻯ ﭼﻰ ﺩﺍﺳﻰ ﭘﺎﻟﻮﻧﻜﻰ ﺑﻞ ﻧﺴﺘﻪ ﺍﻭﻫﻐﻪ‬
‫ﺫﺍﺕ ﺗﻪ ﻋﺎﺟﺰﻩ ﺩﻯ ﻫﻐﻪ ”ﻮﻝ ﻣﺨﻠﻮﻗﺎﺕ ﭼﻰ ﭘﻪ ﻣﺰﻛﻪ ﻛﻰ ﺍﻭﺳﻴŒﻯ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺍﷲ ‪‬‬
‫ﺠ ‪‬ﻦ ‪‬ﻭ ‪‬ﺧ ﹶﻠﻘﹶ ‪‬ﻬ ‪‬ﻢ ﻭ‪‬ﺧ‪‬ﺮ‪‬ﻗﹸﻮﺍ ﻟﹶﻪ‪ ‬ﺑ‪‬ﻨِﲔ‪ ‬ﻭ‪‬ﺑ‪‬ﻨ‪‬ﺎﺕٍ ﺑِﻐ‪ ‬ﻴﺮِ ﻋِﻠﹾﻢٍ ‪‬ﺳ ‪‬ﺒﺤ‪‬ﺎﻧ‪ ‬ﻪ ﻭ‪‬ﺗﻌ‪‬ﺎﻟﹶﻰ ﻋ‪‬ﻤ‪‬ﺎ‬
‫ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﺟ‪‬ﻌ‪‬ﻠﹸﻮﺍ ِﻟ ﱠﻠﻪِ ﺷ‪‬ﺮ‪‬ﻛﹶﺎﺀَ ﺍﻟﹾ ِ‬
‫‪‬ﻳﺼِﻔﹸﻮ ﹶﻥ )‪ (١٠٠‬ﺑ‪‬ﺪِﻳ ‪‬ﻊ ﺍﻟﺴ‪‬ﻤ‪‬ﺎﻭ‪‬ﺍﺕِ ﻭ‪‬ﺍ َﻷ ‪‬ﺭﺽِ ﺃﹶﻧ‪‬ﻰ ‪‬ﻳﻜﹸﻮﻥﹸ ﻟﹶﻪ‪ ‬ﻭ‪‬ﻟﹶﺪ‪ ‬ﻭ‪‬ﻟﹶﻢ‪ ‬ﺗﻜﹸ ‪‬ﻦ ﻟﹶﻪ‪ ‬ﺻ‪‬ﺎﺣِﺒ‪‬ﺔﹲ ‪‬ﻭ ‪‬ﺧ ﹶﻠ ‪‬ﻖ ﹸﻛ ﱠﻞ ‪‬ﺷ ‪‬ﻲﺀٍ ﻭ‪‬ﻫ‪‬ﻮ‪‬‬
‫ِﺑﻜﹸ ِّﻞ ‪‬ﺷ ‪‬ﻲﺀٍ ﻋ‪‬ﻠِﻴﻢ‪ (١٠١) ‬ﺫﹶِﻟﻜﹸﻢ‪ ‬ﺍﷲ ﺭ‪‬ﺑ ﹸﻜ ‪‬ﻢ ﻟﹶﺎ ﺇِﻟﹶ ‪‬ﻪ ﺇِﻟﱠﺎ ﻫ‪ ‬ﻮ ﺧ‪‬ﺎِﻟ ‪‬ﻖ ﹸﻛ ِّﻞ ‪‬ﺷ ‪‬ﻲﺀٍ ﻓﹶﺎ ‪‬ﻋﺒ‪‬ﺪ‪‬ﻭﻩ‪ ‬ﻭ ‪‬ﻫﻮ‪ ‬ﻋﻠﹶﻰ ﹸﻛ ِّﻞ ﺷ‪‬ﻲ‪ٍ ‬ﺀ ‪‬ﻭﻛِﻴﻞﹲ‬
‫ﺨِﺒﲑ‪) ،‬ﺳﻮﺭﺓ ﺍﻻﻧﻌﺎﻡ )‪(۱۰۳\۱۰۰‬‬
‫)‪ (١٠٢‬ﻻ ﺗ‪‬ﺪ‪‬ﺭِ ﹸﻛﻪ‪ ‬ﺍﻷَ‪‬ﺑﺼ‪‬ﺎﺭ‪ ‬ﻭ‪‬ﻫ‪ ‬ﻮ ﻳ‪‬ﺪ‪ِ ‬ﺭ ‪‬ﻙ ﺍﻷَ‪‬ﺑﺼ‪‬ﺎﺭ‪ ‬ﻭ ‪‬ﻫﻮ‪ ‬ﺍﻟﱠﻠﻄِﻴﻒ‪ ‬ﺍﻟﹾ ‪‬‬
‫ﻧﻮﺍﷲ ‪ ‬ﭘﻪ ﺩﻯ ﺍٰﻳﺘﻮﻧﻮ ﻛﻰ ﺩﺍﺑﻴﺎﻥ ﻛ}ﻯ ﺩﻯ ﭼﻰ ﺍﷲ ‪ ‬ﭘﻴﺪﺍﻛﻮﻧﻜﻰ ﺩﺩﻯ ”ﻮﻟﻮ ﻣﺨﻠﻮﻗﺎﺗﻮ‬
‫ﺩﻯ ﻧﻮ‪I‬ﻪ ﺭﻛﻢ ﺑﻪ ﻭﻯ ﺩﻫﻐﻪ ﺩﭘﺎﺭﻩ ﺑﭽﻰ؟ ﺍﻭﺑﭽﻰ ﻧﻪ ﻭﻯ ﻣ‪q‬ﺮﭘﻪ ﻳﻮﺻﻮﺭﺕ ﻛﻰ‪ ،‬ﻫﻐﻪ ﺩﺍﭼﻰ ﭘﻪ‬
‫ﺩﻭﻭ ﻛﺴﺎﻧﻮ ﻛﻰ ‪I‬ﻪ ﻣﺸﺎﺑﻬﺖ ﻭﻯ ﻳﺎ‪I‬ﻪ ﻣﻨﺎﺳﺒﺖ ﻭﻯ ﺍﻭﻣﻮ‪ ¤‬ﻣﺨﻜﻰ ﻫﻢ ﺩﺍﺫﻛﺮ ﻛ}ﻩ ﭼﻰ ﺍﷲ ‪‬‬
‫ﻭﺣﺪﻩ ﻻﺷﺮﻳך ﻟﻪ ﺫﺍﺕ ﺩﻯ ﺩﺍﺳﻰ ﺫﺍﺕ ﺩﻯ ﭼﻰ ﺩﻫﻐﻪ ﻣﺸﺎﺑﻪ ﻧﺴﺘﻪ ﺍﻭﻧﻪ ﺩﻫﻐﻪ ﻧﻈﻴﺮ ﺳﺘﻪ‪ .‬ﺍﻭﻧﻪ‬
‫ﺩﻫﻐﻪ ‪w‬ﻮﻯ ﺳﺘﻪ ﺍﻭﻧﻪ ﻳ‪ 4‬ﻫﻢ ﻣﻨﺼﺐ ﺳﺘﻪ ﺩﻫﺮﻗﺴﻢ ﺷﺮﻛﺖ ‪I‬ﺨﻪ ﺍﷲ ‪ ‬ﺑﺮﻯ ﺩﻯ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ‬
‫ﭼﻰ ﺍﷲ ‪ ‬ﭘﻪ ﺧﭙﻞ ﻋﺰﻳﺰ ﻛﺘﺎﺏ ﻛﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻗﹸﻞﹾ ﻫ‪ ‬ﻮ ﺍﷲ ﹶﺃﺣ‪‬ﺪ‪ (١) ‬ﺍﷲ ﺍﻟﺼ‪‬ﻤ‪‬ﺪ‪ (٢) ‬ﻟﹶ ‪‬ﻢ ﻳ‪‬ﻠِﺪ‪ ‬ﻭ‪‬ﻟﹶﻢ‪‬‬
‫ﻛ ﹸﻔﻮ‪‬ﺍ ﹶﺃﺣ‪‬ﺪ‪) ‬ﺳﻮﺭﺓ ﺍﻻﺧﻼﺹ ‪ (۴ \۱‬ﺩﻟﺘﻪ ﺍﷲ ‪o ‬ﻜﺎﺭﻩ ﺑﻴﺎﻥ ﻛ}ﻯ ﺩﻯ‬
‫ﻳ‪‬ﻮﻟﹶﺪ‪ (٣) ‬ﻭ‪‬ﻟﹶﻢ‪ ‬ﻳﻜﹸﻦ‪ ‬ﻟﹶﻪ‪ ‬ﹸ‬
‫ﺩﺧﭙﻞ ﺫﺍﺕ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﭼﻰ ﺩﺍﺳﻰ ﺫﺍﺕ ﺩﻯ ﭼﻰ ﻧﻈﻴﺮ ﻳ‪ 4‬ﻧﺴﺘﻪ ﻧﻪ ﭘﻪ ﺫﺍﺕ ﻛﻰ ﺍﻭﻧﻪ ﭘﻪ ﺻﻔﺎﺗﻮ‬
‫ﺼﻤ‪‬ﺪ‪ (‬ﺑﻰ ﻧﻴﺎﺯﻩ ﺫﺍﺕ ﺩﻯ ﭼﺎﺗﻪ ﻳ‪ 4‬ﻫﻢ ﺿﺮﻭﺭﺕ ﻧﺴﺘﻪ ﺍﻭﻛﺎﻣﻞ ﺩﻯ‬
‫ﻛﻰ ﺍﻭﻧﻪ ﭘﻪ ﻛﺎﺭﻭﻧﻮ ﻛﻰ )ﺍﹶﻟ ‪‬‬
‫ﭘﻪ ﺧﭙﻠﻮ ﺣﻜﻤﺘﻮﻧﻮﻛﻰ ﺍﻭﭘﻪ ﺭﺣﻤﺖ ﻛﻰ ﺍﻭﭘﻪ ﻋﻠﻢ ﻛﻰ ﺍﻭﻛﺎﻣﻞ ﻣﻜﻤﻞ ﺩﻯ ﭘﻪ ﺧﭙﻠﻮ ﺻﻔﺎﺗﻮ ﻛﻰ‬
‫ﻮﻟﹶﺪ‪ (‬ﺍﻭﻧﻪ ﻣﺨﻜﻰ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﭼﺎ‪I‬ﻪ ﺯﻳŒﻭﻟﻰ ﺩﻯ ﻳﻌﻨﻰ ﺩﭼﺎ‬
‫ﺪ( ﻧﻪ ﻭﺭﻟﻪ ﺯﻭﻯ ﺳﺘﻪ )ﻭ‪‬ﻟﹶ ‪‬ﻢ ‪‬ﻳ ‪‬‬
‫)ﻟﹶ ‪‬ﻢ ﻳ‪‬ﻠِ ‪‬‬
‫ﻦ ﻟﹶ ‪‬ﻪ ﻛﹸ ﹸﻔﻮ‪‬ﺍ ﹶﺃﺣ‪‬ﺪ‪ ،‬ﺍﻭﻧﻪ ﻭﺭﻟﺮﻩ ﺑﺮﺍﺑﺮ ﺳﺘﻪ ﭘﻪ ﺫﺍﺕ ﻛﻰ ﺍﻭﻧﻪ ﭘﻪ ﺻﻔﺎﺗﻮ ﻛﻰ‬
‫‪I‬ﺨﻪ ﭘﻴﺪﺍﻧﻪ ﺩﻯ‪ ،‬ﻭ‪‬ﻟﹶﻢ‪ ‬ﻳﻜﹸ ‪‬‬
‫ﺍﻭﻧﻪ ﭘﻪ ﻛﺎﺭﻭﻧﻮ ﻛﻰ ﺧﻼﺻﻪ ﺩﺍﭼﻰ ﻧﺴﺘﻪ ‪I‬ﻮﻙ ﺩﻫﻐﻪ ﻧﻈﻴﺮ ﺍﻭﻣﺸﺎﺑﻪ ﭘﻪ ﻫﻴ¦ ﻃﺮﻳﻘﻪ ﺳﺮﻩ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٣٨‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﺍﺭﻛﻢ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻳ‪‬ﺎ ﹶﺃﻫ‪ ‬ﹶﻞ ﺍﹾﻟﻜِﺘ‪‬ﺎﺏِ ﻟﹶﺎ ﺗ‪‬ﻐ‪‬ﻠﹸﻮﺍ ﻓِﻲ ﺩِﻳِﻨﻜﹸ ‪‬ﻢ ﻭ‪‬ﻟﹶﺎ ﺗ‪‬ﻘﹸﻮﻟﹸﻮﺍ ‪‬ﻋﻠﹶﻰ ﺍﷲ ِﺇﻟﱠﺎ ﺍﻟﹾﺤ‪ ‬ﻖ ﺇِﻧ‪‬ﻤ‪‬ﺎ‬
‫ﺍﻟﹾ ‪‬ﻤﺴِﻴﺢ‪ ‬ﻋِﻴﺴ‪‬ﻰ ﺍ‪‬ﺑ ‪‬ﻦ ﻣ‪‬ﺮ‪‬ﻳ‪‬ﻢ‪ ‬ﺭﺳ‪‬ﻮﻝﹸ ﺍﷲ ﻭ‪ ‬ﹶﻛﻠِﻤ‪‬ﺘ‪ ‬ﻪ ﹶﺃﹾﻟﻘﹶﺎﻫ‪‬ﺎ ﺇِﻟﹶﻰ ﻣ‪‬ﺮ‪‬ﻳ‪‬ﻢ‪ ‬ﻭ‪‬ﺭ‪‬ﻭﺡ‪ ‬ﻣِ ‪‬ﻨ ‪‬ﻪ ﹶﻓﺂَ ِﻣﻨ‪‬ﻮﺍ ﺑِﺎﷲ ﻭ‪ ‬ﺭﺳ‪‬ﻠِﻪِ ‪‬ﻭﻟﹶﺎ ‪‬ﺗﻘﹸﻮﻟﹸﻮﺍ ﹶﺛﻠﹶﺎﹶﺛﺔﹲ‬
‫ﺍ‪‬ﻧ‪‬ﺘﻬ‪‬ﻮﺍ ﺧ‪‬ﻴ‪‬ﺮ‪‬ﺍ ﹶﻟﻜﹸ ‪‬ﻢ ِﺇ‪‬ﻧﻤ‪‬ﺎ ﺍﷲ ﺇِﹶﻟ ‪‬ﻪ ﻭ‪‬ﺍﺣِ ‪‬ﺪ ﺳ‪ ‬ﺒﺤ‪‬ﺎﻧ‪‬ﻪ‪ ‬ﹶﺃ ﹾﻥ ‪‬ﻳﻜﹸﻮ ﹶﻥ ﻟﹶﻪ‪ ‬ﻭﻟﹶ ‪‬ﺪ ﻟﹶﻪ‪ ‬ﻣ‪‬ﺎ ﻓِﻲ ﺍﻟﺴ‪‬ﻤ‪‬ﺎﻭ‪‬ﺍﺕِ ﻭ‪‬ﻣ‪‬ﺎ ﻓِﻲ ﺍﹾﻟﹶﺄﺭ‪‬ﺽِ ﻭ‪ ‬ﹶﻛﻔﹶﻰ‬
‫ﺴﺘ‪ ‬ﻨ ِﻜﻒ‪ ‬ﻋ ‪‬ﻦ‬
‫ﺴ‪‬ﺘ ‪‬ﻨ ِﻜﻒ‪ ‬ﺍﻟﹾﻤ‪‬ﺴِﻴﺢ‪ ‬ﺃﹶﻥﹾ ‪‬ﻳﻜﹸﻮﻥﹶ ﻋ‪‬ﺒ‪‬ﺪ‪‬ﺍ ِﻟﻠﱠﻪِ ﻭ‪‬ﻟﹶﺎ ﺍﻟﹾ ‪‬ﻤﻠﹶﺎﺋِﻜﹶﺔﹸ ﺍﻟﹾﻤ‪‬ﻘﹶ ‪‬ﺮﺑ‪‬ﻮﻥﹶ ﻭ‪ ‬ﻣﻦ‪ ‬ﻳ ‪‬‬
‫ﺑِﺎﷲ ﻭ‪‬ﻛِﻴﻠﹰﺎ )‪ (١٧١‬ﻟﹶ ‪‬ﻦ ‪‬ﻳ ‪‬‬
‫ﺕ ﻓﹶ‪‬ﻴ ‪‬ﻮﻓِّﻴﻬِﻢ‪ ‬ﹸﺃﺟ‪‬ﻮﺭ‪‬ﻫ‪ ‬ﻢ‬
‫ﺸﺮ‪‬ﻫ‪‬ﻢ‪ ‬ﺇِﻟﹶ ‪‬ﻴ ِﻪ ﺟ‪‬ﻤِﻴﻌ‪‬ﺎ )‪ (١٧٢‬ﻓﹶﹶﺄﻣ‪‬ﺎ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﺁَ ‪‬ﻣﻨ‪‬ﻮﺍ ﻭ‪‬ﻋ‪‬ﻤِﻠﹸﻮﺍ ﺍﻟﺼ‪‬ﺎﻟِﺤ‪‬ﺎ ِ‬
‫ﻋِﺒ‪‬ﺎ ‪‬ﺩِﺗ ِﻪ ﻭ‪‬ﻳ‪‬ﺴ‪‬ﺘ ﹾﻜﺒِ ‪‬ﺮ ﻓﹶﺴ‪‬ﻴ‪‬ﺤ‪ ‬‬
‫ﻀﻠِﻪِ ﻭ‪‬ﺃﹶﻣ‪‬ﺎ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﺍ ‪‬ﺳ‪‬ﺘ ‪‬ﻨﻜﹶﻔﹸﻮﺍ ﻭ‪‬ﺍ ‪‬ﺳﺘ‪ ‬ﹾﻜﺒ‪‬ﺮ‪‬ﻭﺍ ﹶﻓﻴ‪‬ﻌ‪ّ ‬ﺬِﺑ‪‬ﻬ‪ ‬ﻢ ﻋ‪‬ﺬﹶﺍﺑ‪‬ﺎ ﹶﺃﻟِﻴﻤ‪‬ﺎ ‪‬ﻭﻟﹶﺎ ﻳ‪‬ﺠِﺪ‪‬ﻭﻥﹶ ﻟﹶﻬ‪ ‬ﻢ ِﻣ ‪‬ﻦ ﺩ‪‬ﻭﻥِ ﺍﷲ ﻭ‪ِ‬ﻟﻴ‪‬ﺎ‬
‫ﻭ‪‬ﻳﺰِﻳ ‪‬ﺪﻫ‪ ‬ﻢ ِﻣﻦ‪ ‬ﻓﹶ ‪‬‬
‫ﺼﲑ‪‬ﺍ‪) ،‬ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ ‪ (۱۷۳ \۱۷‬ﭘﻪ ﺩﻯ ﺍٰﻳﺘﻮﻧﻮ ﻛﻰ ﺍﷲ ‪ ‬ﺍﻫﻞ ﻛﺘﺎﺑﻮ ﺗﻪ ﺧﻄﺎﺏ ﻛﻮﻯ ﭼﻰ‬
‫‪‬ﻭﻟﹶﺎ ﻧ‪ِ ‬‬
‫ﺩﺩﻯ ﺧﭙﻠﻮ ﻛﺎﺭﻭﻧﻮ ‪I‬ﺨﻪ ﻣﻨﻊ ﺳﻰ ﻫﻐﻪ ﺩﺍﭼﻰ ﺩﺩﻭﻯ ﺑﻪ ﺩﺍﻋﻘﻴﺪﻩ ﺳﺎﺗﻠﻪ ﭼﻰ ﻋﻴﺴٰﻰ ﺩﺍﷲ ‪‬‬
‫‪w‬ﻮﻯ ﺩﻯ ﻧﻮﺍﷲ ‪ ‬ﺩﻭﻯ ﺗﻪ ﻫﻐﻪ ”ﻮﻟﻪ ﻗﺼﻪ ﺫﻛﺮﻛ}ﻩ ﻛﻢ ﭼﻰ ﻣﺨﻜﻰ ﻣﻮ‪ ¤‬ﺑﻴﺎﻥ ﻛ}ﻩ ﭼﻰ ﺟﺒﺮﺍﻳﻞ‬
‫‪ ‬ﺭﺍﻟﻰ ﺍﻭﺩﻣﺮﻳﻢ
ﭘﻪ ‪r‬ﺮﻳﻮﺍﻥ ﻛﻰ ﻳ‪ 4‬ﭘﻮﻩ ﻛ}ﻩ ﻧﻮﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻫﻐ‪ 4‬ﺣﻤﻞ ﻭﺍﺧﺴﺘﻰ ﺍﻭﻋﻴﺴٰﻰ‬
‫‪ ‬ﻭﺭ‪I‬ﺨﻪ ﭘﻴﺪﺍﺳﻮ ﺍﻭﺍﷲ ‪) ‬ﺭﻭﺡ ﺍﷲ( ﺩﻭﺟﻰ ﺩﺗﻜﺮﻳﻢ ﺍﻭﺷﺮﺍﺖ ‪I‬ﺨﻪ ﻭﺭﺗﻪ ﻭﺍﻳﻰ ﻟﻜﻪ ‪I‬ﻪ‬
‫ﺭﻛﻢ ﭼﻰ ﺍﷲ ‪ ‬ﭘﻪ ﺑﻌﻀﻰ ‪w‬ﺎﻳﻮﻧﻮ ﻛﻰ )ﺑﻴﺖ ﺍﷲ ﻋﺒﺪﺍﷲ( ﻭﻳﻠﻰ ﺩﻯ ﻧﻮﺩﺍﺭﻛﻢ ﺩﻩ ﺗﻪ ﻳ‪ 4‬ﺭﻭﺡ ﺍﷲ‬
‫ﻭﻳﻠﻰ ﺩﻯ ﺩﻭﺟﻰ ﺩﻋﺰﺕ ﺍﻭﺍﻛﺮﺍﻡ ﺍﻭﺷﺮﺍﺖ ‪I‬ﺨﻪ ﺍﻭﻛﻠﻤﻪ ﻳ‪ 4‬ﻭﺭﺗﻪ ‪w‬ﻜﻪ ﻭﻳﻠﻰ ﺩﻩ ﭼﻰ ﺩﻯ ﺩﺍﷲ‬
‫ﻦ( ﻟﻔﻆ ﺩﻯ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺍﷲ ‪ ‬ﭘﻪ ﺑﻞ‬
‫ﭘﻪ ﻳﻮﻯ ﻛﻠﻤﻰ ﺳﺮﻩ ﭘﻴﺪﺍﺳﻮﻯ ﺩﻯ ﭼﻰ ﻫﻐﻪ ﺩ) ﹸﻛ ‪‬‬
‫‪w‬ﺎﻯ ﻛﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺇِﻥﱠ ﻣ‪‬ﺜﹶﻞﹶ ﻋِﻴﺴ‪‬ﻰ ﻋِ ‪‬ﻨﺪ‪ ‬ﺍﷲ ﻛﹶﻤ‪‬ﺜﹶ ِﻞ ﺁَ ‪‬ﺩ ‪‬ﻡ ﺧ‪ ‬ﹶﻠ ﹶﻘﻪ‪ ‬ﻣِ ‪‬ﻦ ‪‬ﺗﺮ‪‬ﺍﺏٍ ﺛﹸﻢ‪ ‬ﻗﹶﺎﻝﹶ ﻟﹶﻪ‪ ‬ﻛﹸﻦ‪ ‬ﻓﹶﻴ‪‬ﻜﹸﻮﻥﹸ‪،‬‬
‫ﺍﻭﺩﺍﺭﻧ‪q‬ﻪ ﻳ‪ 4‬ﭘﻪ ﺑﻞ ‪w‬ﺎﻯ ﻛﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭﻗﹶﺎﻟﹸﻮﺍ ﺍ‪‬ﺗﺨ‪‬ﺬﹶ ﺍﷲ ﻭ‪‬ﹶﻟﺪ‪‬ﺍ ‪‬ﺳ ‪‬ﺒﺤ‪‬ﺎﻧ‪ ‬ﻪ ﺑ‪‬ﻞﹾ ﻟﹶ ‪‬ﻪ ﻣ‪‬ﺎ ﻓِﻲ ﺍﻟﺴ‪‬ﻤ‪‬ﺎﻭ‪‬ﺍﺕِ‬
‫ﺕ ﻭ‪‬ﺍ َﻷﺭ‪‬ﺽِ ﻭ‪‬ﺇِﺫﹶﺍ ﻗﹶﻀ‪‬ﻰ ﺃﹶﻣ‪‬ﺮ‪‬ﺍ ﹶﻓﺈِﻧ‪‬ﻤ‪‬ﺎ ‪‬ﻳﻘﹸﻮ ﹸﻝ ﹶﻟﻪ‪ ‬ﻛﹸﻦ‪ ‬ﻓﹶﻴ‪‬ﻜﹸﻮﻥﹸ‬
‫ﺴﻤ‪‬ﺎﻭ‪‬ﺍ ِ‬
‫ﻭ‪‬ﺍﻟﹾﹶﺄﺭ‪‬ﺽِ ﻛﹸﻞﱞ ﻟﹶ ‪‬ﻪ ﻗﹶﺎﻧِﺘ‪‬ﻮﻥﹶ )‪ (١١٦‬ﺑ‪‬ﺪِﻳﻊ‪ ‬ﺍﻟ ‪‬‬
‫ﺖ ﺍﹾﻟ‪‬ﻴﻬ‪‬ﻮﺩ‪ ‬ﻋ‪‬ﺰ‪‬ﻳ‪‬ﺮ‪‬‬
‫)ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﻩ ‪ (۱۱۷ \۱۱۶‬ﺍﻭﺩﺍﺭﻛﻢ ﺍﷲ ‪ ‬ﭘﻪ ﺑﻞ ‪w‬ﺎﻯ ﻛﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭﻗﹶﺎﹶﻟ ِ‬
‫ﺍ‪‬ﺑ ‪‬ﻦ ﺍﷲ ‪‬ﻭﻗﹶﺎﹶﻟﺖِ ﺍﻟ‪‬ﻨﺼ‪‬ﺎﺭ‪‬ﻯ ﺍﻟﹾﻤ‪‬ﺴِﻴﺢ‪ ‬ﺍﺑ‪‬ﻦ‪ ‬ﺍﷲ ﺫﹶِﻟﻚ‪ ‬ﻗﹶ ‪‬ﻮﻟﹸﻬ‪ ‬ﻢ ِﺑﹶﺄﻓﹾﻮ‪‬ﺍﻫِﻬِ ‪‬ﻢ ‪‬ﻳﻀ‪‬ﺎﻫِﺌﹸﻮﻥﹶ ﻗﹶ ‪‬ﻮﻝﹶ ﺍﻟﱠﺬِﻳ ‪‬ﻦ ﻛﹶ ﹶﻔﺮ‪‬ﻭﺍ ِﻣﻦ‪ ‬ﹶﻗ ‪‬ﺒﻞﹸ‬
‫ﻗﹶﺎ‪‬ﺗ ﹶﻠﻬ‪ ‬ﻢ ﺍﷲ ﺃﹶ‪‬ﻧٰﻰ ‪‬ﻳ ‪‬ﺆ ﹶﻓﻜﹸﻮﻥﹶ‪) ،‬ﺳﻮﺭﺓ ﺍﻟﺘﻮﺑﻪ \‪ (۳۰‬ﻧﻮﺍﷲ ‪ ‬ﺧﺒﺮ ﻭﺭﻛﻮﻯ ﭘﻪ ﺩﻯ ﺍٰﻳﺘﻮﻧﻮ ﻛﻰ ﺩﻳﻬﻮﺩﻳﺎﻧﻮ‬
‫ﺍﻭﺩﻧﺼﺎﺭٰﻯ ‪I‬ﺨﻪ ﭼﻰ ﺩﺍﺩﻭﻭ ‪u‬ﻟﻮ ﻫﺮﻯ ﻳﻮ] ﭘﻪ ﺍﷲ ‪ ‬ﭘﺴﻰ ﻫﺮ‪I‬ﻪ ﻭﻭﻳﻞ ﭼﻰ ﺩﺍﻳ‪w 4‬ﻮﻯ ﺩﻯ‪،‬‬
‫ﺧﻮﺍﷲ ‪ ‬ﺩﺩﻯ ﺧﺒﺮﻭ ‪I‬ﺨﻪ ﻣﺴﺘﻐﻨﻰ ﺫﺍﺕ ﺩﻯ ﺍﻭﺩﺩﻭﻯ ﺩﺍ‪r‬ﻤﺎﻥ ﻭﻭ ﭼﻰ ﻋﻴﺴٰﻰ ‪ ‬ﺩﺍﷲ ‪‬‬
‫‪w‬ﻮﻯ ﺩﻯ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺑﻌﻀﻮ ‪u‬ﻟﻮ ﺩﻋﺮﺑﻮ ﺩﺍﻭﻳﻠﻰ ﻭﻩ ﭼﻰ ﺩﺍﻣﻼﺋﻜﻰ ﺩﺍﷲ ‪ ‬ﻟﻮ¿ﻰ ﺩﻯ ﺍﻭ‬
‫ﺍﷲ ‪w ‬ﺎﻥ ﺗﻪ ﺩﭘﻴﺮﻳﺎﻧﻮ ﻣﺸﺮﺍﻥ ﺧﺴﺮﺍﻥ ﻛ}ﻯ ﻭﻩ ﻧﻮﺩﻫﻐﻮﻯ ‪I‬ﺨﻪ ﺩﺍﻣﻼﻳﻜﻰ ﭘﻴﺪﺍﺳﻮﻯ‪،‬‬
‫ﺩﺍ‪I‬ﻮﻣﺮﻩ ﻏﻠﻂ ﻗﻮﻝ ﺩﻯ ﺩﺍﷲ ‪ ‬ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﭼﻰ ﺩﺍﻧﺴﺎﻥ ﺷﻌﻮﺭ ﺍﻭﻋﻘﻞ ﻫﻢ ﺩﺍﺧﺒﺮﻩ ﻧﻪ ﻣﻨﻰ ﺍﻭ‬
‫ﭘﺎﺗﻪ ﺩﺍﭼﻰ ﺩﺍﺳﻰ ﺧﺒﺮﻯ ﺩﺍﷲ ‪ ‬ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻭﻭﻳﻞ ﺳﻰ‪u ،‬ﻳﺮﺩﺭﺩﻧﺎﻙ ﻋﺬﺍﺏ ﺩﻯ ﺩﻫﻐﻪ ﭼﺎﺩﭘﺎﺭﻩ‬
‫ﭼﻰ ﺩﭘﺎﻙ ﺫﺍﺕ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺩﺍﺳﻰ ﺧﻴﺎﻻﺕ ﺍﻭ‪r‬ﻤﺎﻧﻮﻧﻪ ﻛﻮﻯ ﭼﻰ ﺩ”ﻮﻝ ﻋﺎﻟﻢ ﺍﻭﻣﺨﻠﻮﻗﺎﺗﻮ ﭘﻴﺪﺍ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٣٩‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻛﻮﻧﻜﻰ ﺩﻯ ﺍﻭﻫﻐﻪ ﺫﺍﺕ ﺗﻪ ﺑﻪ ﺩ”ﻮﻟﻮ ﺍﻧﺴﺎﻧﺎﻧﻮ ﻭﺍﭘﺴﻰ ﻭﻯ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪:‬‬
‫ﺴﺄﹶﻟﹸﻮﻥﹶ‪) ،‬ﺳﻮﺭﺓ‬
‫ﻭ‪‬ﺟ‪‬ﻌ‪‬ﻠﹸﻮﺍ ﺍﻟﹾ ‪‬ﻤﻠﹶﺎﺋِﻜﹶﺔﹶ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻫ‪ ‬ﻢ ﻋِﺒ‪‬ﺎﺩ‪ ‬ﺍﻟ ‪‬ﺮ ‪‬ﺣﻤ‪‬ﻦِ ﺇِﻧ‪‬ﺎﺛﹰﺎ ﺃﹶﺷ‪ِ ‬ﻬﺪ‪‬ﻭﺍ ‪‬ﺧﻠﹾ ﹶﻘﻬ‪‬ﻢ‪ ‬ﺳ‪‬ﺘﻜﹾ‪‬ﺘﺐ‪ ‬ﺷﻬ‪‬ﺎﺩ‪‬ﺗﻬ‪‬ﻢ‪ ‬ﻭ‪‬ﻳ‪ ‬‬
‫ﻚ ﺍﹾﻟﺒ‪‬ﻨ‪‬ﺎﺕ‪ ‬ﻭ‪‬ﻟﹶﻬ‪‬ﻢ‪ ‬ﺍﹾﻟﺒ‪‬ﻨ‪‬ﻮﻥﹶ‬
‫ﺍﻟﺰﺧﺮﻑ \ ‪ (۱۹‬ﺩﺍﺭﻛﻢ ﺍﷲ ‪ ‬ﭘﻪ ﺑﻞ ‪w‬ﺎﻯ ﻛﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻓﹶﺎ ‪‬ﺳ‪‬ﺘﻔﹾﺘِﻬِﻢ‪ ‬ﺃﹶﻟِ ‪‬ﺮِّﺑ ‪‬‬
‫)‪ (١٤٩‬ﹶﺃﻡ‪ ‬ﺧﻠﹶﻘﹾﻨ‪‬ﺎ ﺍﻟﹾ ‪‬ﻤﻠﹶﺎﺋِﻜﹶ ﹶﺔ ِﺇﻧ‪‬ﺎﺛﹰﺎ ﻭ‪‬ﻫ‪ ‬ﻢ ﺷ‪‬ﺎﻫِﺪ‪‬ﻭﻥﹶ )‪ (١٥٠‬ﺃﹶﻟﹶﺎ ِﺇﻧ‪‬ﻬ‪ ‬ﻢ ﻣِ ‪‬ﻦ ﺇِ ﹾﻓﻜِﻬِﻢ‪ ‬ﻟﹶﻴ‪‬ﻘﹸﻮﻟﹸﻮﻥﹶ )‪ (١٥١‬ﻭ‪‬ﻟﹶﺪ‪ ‬ﺍﷲ‬
‫ﻭ‪ِ‬ﺇﻧ‪‬ﻬ‪ ‬ﻢ ﻟﹶﻜﹶﺎﺫِﺑ‪‬ﻮﻥﹶ )‪ (١٥٢‬ﺃﹶﺻ‪‬ﻄﹶﻔﹶﻰ ﺍﹾﻟ‪‬ﺒﻨ‪‬ﺎﺕِ ‪‬ﻋﻠﹶﻰ ﺍﻟﹾ‪‬ﺒﻨِﲔ‪ (١٥٣) ‬ﻣ‪‬ﺎ ﹶﻟﻜﹸﻢ‪ ‬ﻛﹶ ‪‬ﻴﻒ‪ ‬ﺗ‪‬ﺤ‪‬ﻜﹸﻤ‪‬ﻮﻥﹶ )‪ (١٥٤‬ﹶﺃ ﹶﻓﻠﹶﺎ‬
‫‪‬ﺗ ﹶﺬﻛﱠﺮ‪‬ﻭﻥﹶ )‪ (١٥٥‬ﹶﺃ ‪‬ﻡ ﹶﻟﻜﹸ ‪‬ﻢ ‪‬ﺳﻠﹾﻄﹶﺎﻥﹲ ‪‬ﻣﺒِﲔ‪ (١٥٦) ‬ﹶﻓﺄﹾﺗ‪‬ﻮﺍ ِﺑ ِﻜﺘ‪‬ﺎِﺑﻜﹸﻢ‪ ‬ﺇِﻥﹾ ﹸﻛ ‪‬ﻨﺘ‪‬ﻢ‪ ‬ﺻ‪‬ﺎﺩِﻗِﲔ‪ (١٥٧) ‬ﻭ‪ ‬ﺟﻌ‪‬ﻠﹸﻮﺍ ﺑ‪ ‬ﻴ‪‬ﻨﻪ‪ ‬ﻭﺑ‪ ‬ﻴﻦ‪‬‬
‫ﺼﻔﹸﻮﻥﹶ )‪ِ (١٥٩‬ﺇﻟﱠﺎ ﻋِﺒ‪‬ﺎﺩ‪ ‬ﺍﷲ‬
‫ﺖ ﺍﻟﹾﺠِﻨ‪‬ﺔﹸ ﺇِﻧ‪‬ﻬ‪ ‬ﻢ ﻟﹶﻤ‪‬ﺤ‪‬ﻀ‪‬ﺮ‪‬ﻭﻥﹶ )‪ (١٥٨‬ﺳ‪ ‬ﺒﺤ‪‬ﺎﻥﹶ ﺍﷲ ‪‬ﻋﻤ‪‬ﺎ ‪‬ﻳ ِ‬
‫ﺴﺒ‪‬ﺎ ‪‬ﻭﻟﹶﻘﹶ ‪‬ﺪ ‪‬ﻋﻠِ ‪‬ﻤ ِ‬
‫ﺠﻨ‪‬ﺔِ ‪‬ﻧ ‪‬‬
‫ﺍﻟﹾ ِ‬
‫ﺍﹾﻟ ‪‬ﻤﺨ‪ ‬ﹶﻠﺼِﲔ‪) .‬ﺳﻮﺭﺓ ﺍﻟﺼﺎﺎﺕ ‪ ،(۱۶۰\۱۴۹‬ﺍﻭﺩﺍﺭﻛﻢ ﻳﻰ ﭘﻪ ﺑﻞ ‪w‬ﺎﻯ ﻛﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭﻗﹶﺎﻟﹸﻮﺍ‬
‫ﺴﺒِﻘﹸﻮﻧ‪ ‬ﻪ ﺑِﺎﹾﻟﻘﹶ ‪‬ﻮ ِﻝ ﻭ‪‬ﻫ‪‬ﻢ‪ ‬ﺑِﹶﺄ ‪‬ﻣﺮِﻩِ ﻳ‪ ‬ﻌﻤ‪‬ﻠﹸﻮﻥﹶ )‪ (٢٧‬ﻳ‪‬ﻌ‪‬ﻠﹶ ‪‬ﻢ ﻣ‪‬ﺎ‬
‫ﺍﺗ‪‬ﺨ‪‬ﺬﹶ ﺍﻟ ‪‬ﺮﺣ‪‬ﻤ‪‬ﻦ‪ ‬ﻭ‪‬ﻟﹶﺪ‪‬ﺍ ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎﻧ‪‬ﻪ‪ ‬ﺑﻞﹾ ﻋِﺒ‪‬ﺎ ‪‬ﺩ ‪‬ﻣﻜﹾﺮ‪‬ﻣ‪‬ﻮﻥﹶ )‪ (٢٦‬ﻟﹶﺎ ﻳ‪ ‬‬
‫ﺸ ِﻔﻘﹸﻮﻥﹶ )‪ (٢٨‬ﻭ‪‬ﻣ‪‬ﻦ‪ ‬ﻳ‪ ‬ﹸﻘﻞﹾ ﻣِﻨ‪‬ﻬ‪ ‬ﻢ ﺇِﻧِّﻲ‬
‫ﺸﻴ‪‬ﺘِﻪِ ‪‬ﻣ ‪‬‬
‫ﺑ‪‬ﻴ‪‬ﻦ‪ ‬ﺃﹶﻳ‪‬ﺪِﻳﻬِ ‪‬ﻢ ‪‬ﻭﻣ‪‬ﺎ ‪‬ﺧ ﹾﻠﻔﹶﻬ‪ ‬ﻢ ﻭ‪‬ﻟﹶﺎ ‪‬ﻳﺸ‪‬ﻔﹶﻌ‪‬ﻮ ﹶﻥ ِﺇﻟﱠﺎ ﻟِﻤ‪‬ﻦِ ﺍ ‪‬ﺭﺗ‪‬ﻀ‪‬ﻰ ﻭ‪‬ﻫ‪ ‬ﻢ ﻣِﻦ‪ ‬ﺧ‪ ‬‬
‫ﺠﺰِﻱ ﺍﻟﻈﱠﺎِﻟﻤِﲔ‪) ،‬ﺳﻮﺭﺓ ﺍﻻﻧﺒﻴﺎﺀ \ ‪ (۲۹ \۲۴‬ﺍﻭﺩﺍﺭﻛﻢ ﻳ‪ 4‬ﭘﻪ‬
‫ﻚ ‪‬ﻧ ‪‬‬
‫ِﺇﹶﻟﻪ‪ِ ‬ﻣﻦ‪ ‬ﺩ‪‬ﻭﻧِﻪِ ﻓﹶﺬﹶِﻟﻚ‪ ‬ﻧ‪‬ﺠ‪‬ﺰِﻳﻪِ ﺟ‪‬ﻬ‪‬ﻨ‪ ‬ﻢ ﻛﹶﺬﹶِﻟ ‪‬‬
‫ﺑﻞ ‪w‬ﺎﻯ ﻛﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻗﹶﺎﻟﹸﻮﺍ ﺍ‪‬ﺗﺨ‪‬ﺬﹶ ﺍﷲ ﻭ‪‬ﹶﻟﺪ‪‬ﺍ ‪‬ﺳ ‪‬ﺒﺤ‪‬ﺎﻧ‪ ‬ﻪ ‪‬ﻫ ‪‬ﻮ ﺍﻟﹾﻐ‪ِ‬ﻨ ‪‬ﻲ ﻟﹶﻪ‪ ‬ﻣ‪‬ﺎ ﻓِﻲ ﺍﻟﺴ‪‬ﻤ‪‬ﺎﻭ‪‬ﺍﺕِ ‪‬ﻭﻣ‪‬ﺎ ﻓِﻲ ﺍﻟﹾﺄﹶﺭ‪‬ﺽِ‬
‫ﺇِﻥﹾ ﻋِﻨ‪‬ﺪ‪‬ﻛﹸ ‪‬ﻢ ﻣِﻦ‪ ‬ﺳﻠﹾﻄﹶﺎﻥٍ ِﺑﻬ‪‬ﺬﹶﺍ ﹶﺃﺗ‪‬ﻘﹸﻮﻟﹸﻮﻥﹶ ‪‬ﻋﻠﹶﻰ ﺍﷲ ﻣ‪‬ﺎ ﻟﹶﺎ ﺗ‪ ‬ﻌﻠﹶﻤ‪‬ﻮﻥﹶ )‪ (٦٨‬ﻗﹸﻞﹾ ﺇِﻥﱠ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻳﻔﹾﺘ‪‬ﺮ‪‬ﻭﻥﹶ ‪‬ﻋﻠﹶﻰ ﺍﷲ ﺍﹾﻟﻜﹶ ِﺬﺏ‪‬‬
‫ﺟﻌ‪ ‬ﻬ ‪‬ﻢ ﺛﹸﻢ‪ ‬ﻧﺬِﻳ ﹸﻘﻬ‪‬ﻢ‪ ‬ﺍﹾﻟﻌ‪‬ﺬﹶﺍﺏ‪ ‬ﺍﻟﺸ‪‬ﺪِﻳ ‪‬ﺪ ﺑِﻤ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻳﻜﹾ ﹸﻔﺮ‪‬ﻭﻥﹶ‪) ،‬ﺳﻮﺭﺓ‬
‫ﻟﹶﺎ ‪‬ﻳ ﹾﻔﻠِﺤ‪‬ﻮﻥﹶ )‪ (٦٩‬ﻣ‪‬ﺘ‪‬ﺎﻉ‪ ‬ﻓِﻲ ﺍﻟﺪ‪‬ﻧﻴ‪‬ﺎ ﺛﹸﻢ‪ ‬ﺇِﻟﹶ ‪‬ﻴﻨ‪‬ﺎ ﻣ‪‬ﺮ‪ِ ‬‬
‫ﻳﻮﻧﺲ ‪ (۷۰\۶۸‬ﻧﻮﺩﺍ ﺍٰﻳﺘﻮﻧﻪ ”ﻮﻝ ﺭﺩﻛﻮﻯ ﭘﻪ ﻣﺸﺮﻛﺎﻧﻮ ﺩﻋﺮﺏ ﺑﺎﻧﺪﻯ ﺍﻭﭘﻪ ﻳﻬﻮﺩﻳﺎﻧﻮ ﺑﺎﻧﺪﻯ ﺍﻭ‬
‫ﭘﻪ ﻛﺎﺮﺍﻧﻮ ﺑﺎﻧﺪﻯ ﺍﻭﭘﻪ ”ﻮﻟﻮ ﻫﻐﻮ ﻛﺴﺎﻧﻮ ﺑﺎﻧﺪﻯ ﭼﻰ ﺩﺍﷲ ‪ ‬ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻏﻠﻄﻰ ﺧﺒﺮﻯ ﻛﻮﻯ ﺍﻭ‬
‫ﻏﻠﻄﻰ ﻋﻘﻴﺪﻯ ﺳﺎﺗﻰ ﺍﻭﺍﷲ ‪ ‬ﭘﺎﻙ ﺩﻯ ﺩﺩﻭﻯ ﺩﺧﺒﺮﻭ ‪I‬ﺨﻪ ﺍﻭﺩﺩﻭﻯ ﺩ‪r‬ﻤﺎﻧﻮﻧﻮ ‪I‬ﺨﻪ ﻛﻢ ﭼﻰ‬
‫ﺩﻭﻯ ﻛﻮﻯ‪ .‬ﻫﺮﻛﻠﻪ ﭼﻰ ﻭﻩ ﻧﺼﺎﺭٰﻯ ﭼﻰ ﻫﻐﻮﻯ ﭘﻪ ﺩﻯ ﺑﺎﺭﻩ ﻛﻰ ‪u‬ﻳﺮﻯ ﺧﺒﺮﻯ ﻛﻮﻟﻰ ﻧﻮ‪w‬ﻜﻪ ﭘﻪ‬
‫ﻗﺮﺁﻥ ﻛﺮﻳﻢ ﻛﻰ ﺩﻫﻐﻮﻯ ﺫﻛﺮ ‪u‬ﻳﺮﺳﻮﻯ ﺩﻯ‪ ،‬ﺍﻭﺩﺩﻭﻯ ﻣﺨﺘﻠﻔﻰ ﻋﻘﻴﺪﻯ ﻭﻯ ﭼﺎﺑﻪ ﭘﻪ ﻛﻰ ﻭﻳﻞ ﭼﻰ‬
‫ﻋﻴﺴٰﻰ ‪ ‬ﺩﺍﷲ ‪w ‬ﻮﻯ ﺩﻯ ﺍﻭﭼﺎﺑﻪ ﭘﻪ ﻛﻰ ﻭﻳﻞ ﭼﻰ ﭘﻪ ﺧﭙﻠﻪ ﺑﺬﺍﺕ ﺧﻮﺩ )ﻧﻌﻮﺫ ﺑﺎﷲ( ﺍﷲ ﺩﻯ‬
‫ﺍﻭﭼﺎﻭﻳﻞ ﭼﻰ ﺩﺍﺩﺭﻳﻢ ﺍﷲ ﺩﻯ ﭘﻪ ﺍﻭﻟﻪ ﺩﺭﺟﻪ ﻛﻰ ﺑﻪ ﻳ‪ 4‬ﺍﷲ ‪ ‬ﭘﻪ ﺧﭙﻞ ‪w‬ﺎﻯ ﻣﻨﻰ ﺍﻭﭘﻪ ﺩﻭﻫﻤﻪ‬
‫ﺩﺭﺟﻪ ﻛﻰ ﺑﻪ ﻳ‪ 4‬ﻣﺮﻳﻢ ‪ ‬ﺗﻪ ﺧﺪﺍﻯ ﻭﺍﻳﻪ ﺍﻭﭘﻪ ﺩﺭﻳﻤﻪ ﺩﺭﺟﻪ ﻛﻰ ﻋﻴﺴٰﻰ ‪ ‬ﺗﻪ‪ .‬ﻧﻮﺍﷲ ‪ ‬ﭘﻪ‬
‫ﻗﺮﺁﻥ ﻛﺮﻳﻢ ﻛﻰ ﺩﺩﻭﻯ ﺩﺧﺒﺮﻭ ﺭﺩ ﭘﻪ ﻭﺿﺎﺣﺖ ﺳﺮﻩ ﺑﻴﺎﻥ ﻛﻰ ﭼﻰ ﺩﻭﻯ ‪I‬ﻪ ﻭﺍﻳ‪ 4‬ﻧﻮﻫﻐﻪ ﺩﺭﻭﻍ ﺩﻯ‬
‫ﺍﻭ‪I‬ﻮﻙ ﭼﻰ ﭘﻪ ﺍﷲ ‪ ‬ﺩﺭﻭﻍ ﻭﺍﻳ‪ 4‬ﻫﻐﻪ ﻫﻴ¦ ﻛﻠﻪ ﻧﻪ ﻛﺎﻣﻴﺎﺑﻪ ﻛﻴŒﻯ‪.‬‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﹶﻟﻘﹶ ‪‬ﺪ ﻛﹶﻔﹶﺮ‪ ‬ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻗﹶﺎﻟﹸﻮﺍ ﺇِ ﱠﻥ ﺍﷲ ‪‬ﻫﻮ‪ ‬ﺍﹾﻟﻤ‪‬ﺴِﻴﺢ‪ ‬ﺍ‪‬ﺑﻦ‪ ‬ﻣ‪‬ﺮ‪‬ﻳ‪‬ﻢ‪ ‬ﹸﻗﻞﹾ ﻓﹶﻤ‪‬ﻦ‪ ‬ﻳ‪ ‬ﻤ ِﻠﻚ‪ ‬ﻣِﻦ‪ ‬ﺍﷲ ﺷ‪ ‬ﻴﺌﹰﺎ ﺇِﻥﹾ‬
‫ﺽ ﻭ‪‬ﻣ‪‬ﺎ ﺑ‪‬ﻴ‪‬ﻨ‪‬ﻬ‪‬ﻤ‪‬ﺎ‬
‫ﺃﹶﺭ‪‬ﺍﺩ‪ ‬ﺃﹶ ﹾﻥ ﻳ‪ ‬ﻬ ِﻠﻚ‪ ‬ﺍﹾﻟﻤ‪‬ﺴِﻴﺢ‪ ‬ﺍ‪‬ﺑﻦ‪ ‬ﻣ ‪‬ﺮﻳ‪‬ﻢ‪ ‬ﻭ‪‬ﺃﹸ ‪‬ﻣﻪ‪ ‬ﻭ‪‬ﻣ‪ ‬ﻦ ﻓِﻲ ﺍﹾﻟﹶﺄ ‪‬ﺭﺽِ ﺟ‪‬ﻤِﻴﻌ‪‬ﺎ ﻭ‪ِ‬ﻟﻠﱠ ِﻪ ﻣ‪ ‬ﹾﻠﻚ‪ ‬ﺍﻟﺴ‪‬ﻤ‪‬ﺎﻭ‪‬ﺍﺕِ ﻭ‪‬ﺍﹾﻟﹶﺄ ‪‬ﺭ ِ‬
‫ﻲﺀٍ ﻗﹶﺪِﻳﺮ‪) ،‬ﺳﻮﺭﺓ ﺍﻟﻤﺎﺋﺪﻩ \ ‪ (۱۷‬ﻧﻮﭘﻪ ﺩﻯ ﺍٰﻳﺘﻮﻧﻮ ﻛﻰ ﻫﻢ ﺍﷲ ‪ ‬ﺩﻭﻯ‬
‫ﹾﳜ ﹸﻠ ‪‬ﻖ ﻣ‪‬ﺎ ﻳ‪‬ﺸ‪‬ﺎ ُﺀ ﻭ‪‬ﺍﷲ ‪‬ﻋﻠﹶﻰ ﻛﹸﻞِّ ‪‬ﺷ ‪‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٤٠‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺗﻪ ﺧﺒﺮ ﻭﺭﻛﻰ ﭼﻰ ﺧﺎﻟﻖ ﺣﻘﻴﻘﻰ ﻫﻢ ﻫﻐﻪ ﺫﺍﺕ ﺩﻯ ﭼﻰ ﭘﺎﻟﻮﻧﻜﻰ ﺩ”ﻮﻟﻮ ﻣﺨﻠﻮﻗﺎﺗﻮ ﺩﻯ‪ ،‬ﺍﻭﺩﺍﺭﻛﻢ‬
‫ﺚ ﹶﺛﻠﹶﺎﹶﺛﺔٍ ﻭ‪‬ﻣ‪‬ﺎ ﻣِ ‪‬ﻦ ِﺇﹶﻟﻪٍ ﺇِﻟﱠﺎ ﺇِﹶﻟﻪ‪ ‬ﻭ‪‬ﺍﺣِﺪ‪ ‬ﻭﺇِﻥﹾ‬
‫ﻳ‪ 4‬ﭘﻪ ﺑﻞ ‪w‬ﺎﻯ ﻛﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻟﹶﻘﹶﺪ‪ ‬ﻛﹶﻔﹶﺮ‪ ‬ﺍﱠﻟﺬِﻳﻦ‪ ‬ﻗﹶﺎﻟﹸﻮﺍ ﺇِ ﱠﻥ ﺍﷲ ﺛﹶﺎِﻟ ﹸ‬
‫ﺴﺘ‪‬ﻐ‪‬ﻔِﺮ‪‬ﻭﻧ‪‬ﻪ‪ ‬ﻭ‪‬ﺍﷲ‬
‫ﺏ ﺃﹶﻟِﻴﻢ‪ (٧٣) ‬ﹶﺃ ﹶﻓﻠﹶﺎ ‪‬ﻳﺘ‪‬ﻮﺑ‪‬ﻮﻥﹶ ﺇِﻟﹶﻰ ﺍﷲ ﻭ‪‬ﻳ‪ ‬‬
‫ﺴﻦ‪ ‬ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻛﹶ ﹶﻔﺮ‪‬ﻭﺍ ﻣِ ‪‬ﻨ ‪‬ﻬﻢ‪ ‬ﻋ‪‬ﺬﹶﺍ ‪‬‬
‫ﻟﹶ ‪‬ﻢ ﻳ‪ ‬ﻨﺘ‪‬ﻬ‪‬ﻮﺍ ﻋ‪‬ﻤ‪‬ﺎ ﻳ‪‬ﻘﹸﻮﻟﹸﻮﻥﹶ ﻟﹶﻴ‪‬ﻤ‪ ‬‬
‫ﺖ ِﻣ ‪‬ﻦ ﹶﻗ ‪‬ﺒﻠِﻪِ ﺍﻟ ‪‬ﺮﺳ‪‬ﻞﹸ ﻭ‪‬ﺃﹸﻣ‪‬ﻪ‪ ‬ﺻِﺪِّﻳﻘﹶ ﹲﺔ ﻛﹶﺎﻧ‪‬ﺎ ﻳ‪ ‬ﹾﺄﻛﹸﻼﻥِ‬
‫ﹶﻏﻔﹸﻮ ‪‬ﺭ ‪‬ﺭﺣِﻴﻢ‪ (٧٤) ‬ﻣ‪‬ﺎ ﺍﻟﹾﻤ‪‬ﺴِﻴﺢ‪ ‬ﺍﺑ‪‬ﻦ‪ ‬ﻣ ‪‬ﺮﻳ‪‬ﻢ‪ِ ‬ﺇﻻﱠ ‪‬ﺭﺳ‪‬ﻮﻝﹲ ﻗﹶﺪ‪ ‬ﺧﻠﹶ ‪‬‬
‫ﺍﻟﻄﱠﻌ‪‬ﺎﻡ‪ ‬ﺍ‪‬ﻧﻈﹸ ‪‬ﺮ ﻛﹶ ‪‬ﻴﻒ‪ ‬ﻧ‪‬ﺒ‪ِّ‬ﻴﻦ‪ ‬ﻟﹶﻬ‪‬ﻢ‪ ‬ﺍﻵَﻳ‪‬ﺎﺕِ ﺛﹸﻢ‪ ‬ﺍ‪‬ﻧﻈﹸﺮ‪ ‬ﺃﹶﻧ‪ٰ‬ﻰ ﻳ‪ ‬ﺆ ﹶﻓﻜﹸﻮﻥﹶ )ﺳﻮﺭﺓ ﺍﻟﻤﺎﺋﺪﻩ ‪ (۷¢ \۷۳‬ﭘﻪ ﺩﻯ ﺍٰﻳﺘﻮﻧﻮ ﻛﻰ‬
‫ﺍﷲ ‪ ‬ﺣﻜﻢ ﻭﻛﻰ ﺩﺩﻭﻯ ﭘﻪ ﻛﻔﺮ ﺑﺎﻧﺪﻯ ﺍﻭﺩﺍﺧﺒﺮ ﻳ‪ 4‬ﻭﺭﻛﻰ ﭼﻰ ﻋﻴﺴٰﻰ ‪ ‬ﺩﺍﷲ ‪ ‬ﻳﻮﭘﻴﻐﻤﺒﺮ‬
‫ﺍﻭﺑﻨﺪﻩ ﺩﻯ ﭼﻰ ﺩﻣﺮﻳﻢ
‪I‬ﺨﻪ ﭘﻴﺪﺍﺩﻯ ﺍﻭﺑﻠﻮﻧﻜﻰ ﺩﻯ ﺩﺍﷲ ‪ ‬ﺧﻮﺍﺗﻪ ﭘﻪ ﺩﻋﻮﺕ ﻭﺭﻛﻮﻟﻮ ﺳﺮﻩ‬
‫ﺧﻠ‪q‬ﻮ ﺗﻪ ﺍﻭﺧﻠ› ﺑﻪ ﻳ‪ 4‬ﻣﻨﻊ ﻛﻮﻝ ﺩﻏﻴﺮﻭ ﺩﻋﺒﺎﺩﺕ ‪I‬ﺨﻪ ﺍﻭﺩﺷﺮﻙ ‪I‬ﺨﻪ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺍﷲ ‪ ‬ﻫﺮﻩ‬
‫‪r‬ﻨﺎﻩ ﺩﺑﻨﺪﻩ ﻫﻤﺪﺍﺳﻰ ﻣﻌﺎﻑ ﻛﻮﻯ ﻣ‪q‬ﺮﺷﺮﻙ ﺩﺍﺩﺍﺳﻰ ‪r‬ﻨﺎﻩ ﺩﻩ ﭼﻰ ﺑﻐﻴﺮ ﺩﺗﻮﺑﻰ ‪I‬ﺨﻪ ﻧﻪ ﻣﻌﺎﻑ‬
‫ﻛﻴŒﻯ ﻫﻐﻪ ﻫﻢ ﺩﺍﺳﻰ ﺗﻮﺑﻪ ﻭﻯ ﭼﻰ ﺩﺯ_ﻩ ﺩﺍﺧﻼﺻﻪ ﻭﻯ ﺍﻭﭘﻪ ﭘ‪n‬ﻴﻤﺎﻧﺘﻴﺎ ﺳﺮﻩ ﻭﻯ‪.‬‬
‫ﺩﺍﺭﻛﻢ ﺍﷲ ‪ ‬ﭘﻪ ﻗﺮﺁﻥ ﻛﺮﻳﻢ ﻛﻰ ﺩﺍﺳﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﭼﻰ ﭼﺎ ﺩﺍﷲ ‪ ‬ﺳﺮﻩ ﺷﺮﻳך ﻣﻘﺮﺭ ﻛﻰ ﻧﻮﭘﻪ‬
‫ﻫﻐﻪ ﺑﺎﻧﺪﻯ ﺩﺍﷲ ‪ ‬ﺩﺧﻮﺍﻩ ﺟﻨﺖ ﺣﺮﺍﻡ ﺩﻯ ﺍﻭﺩﻫﻐﻪ ﺩﻭﺭﺗ› ‪w‬ﺎﻯ ﺟﻬﻨﻢ ﺩﻯ ﺍﻭﻧﺴﺘﻪ ﺩﻇﺎﻟﻤﺎﻧﻮ‬
‫ﺩﭘﺎﺭﻩ ‪I‬ﻪ ﻣﺪﺩ‪r‬ﺎﺭ‪ ،‬ﻳﻌﻨﻰ ﭼﻰ ﺷﺮﻙ ﻛﻮﻯ ﺩﺍﷲ ‪ ‬ﺳﺮﻩ ﻧﻮﭘﻪ ﻫﻐﻪ ﺑﺎﻧﺪﻯ ﺟﻨﺖ ﺗﻪ ﺩﻧﻨﻪ ﻛﻴﺪﻝ‬
‫ﺣﺮﺍﻡ ‪r‬ﺮ‪w‬ﻮﻝ ﺳﻮﻯ ﺩﻯ ﺍﻭﻭﺭﺗ› ﺑﻪ ﻳ‪ 4‬ﺩﺟﻬﻨﻢ ﺧﻮﺍﺗﻪ ﻭﻯ ﺍﻭﺩﺍ‪u‬ﻳﺮ ﺑﺪ‪w‬ﺎﻯ ﺩﻯ ﺩﻭﺭﺗ› ﺍﻭﻛﻢ‬
‫ﺳ}ﻯ ﭼﻰ ﺩﺍﷲ ‪ ‬ﺳﺮﻩ ﺷﺮﻙ ﻛﻮﻯ ﻧﻮﺍﷲ ‪ ‬ﺩﻫﻐﻪ ﺳﺮﻩ ﺧﭙﻞ ﻣﺪﺩ ﺍﻭﻧﺼﺮﺕ ﭘﺮﻳŒﺩﻯ ﻧﻮﻣﺎﺳﻮﺍ‬
‫ﺩﺍﷲ ‪I ‬ﺨﻪ ﺑﻞ ﻣﺪﺩ‪r‬ﺎﺭ ﻧﺴﺘﻪ ﭼﻰ ﺩﺩﻩ ﻣﺪﺩﻭﻛﻰ‪ ،‬ﻭﺍﺣﺪ ﻫﻐﻪ ﺫﺍﺕ ﺩﻯ ﭼﻰ ﺧﺎﻟﻖ ﺩ”ﻮﻟﻮ‬
‫ﻛﺎﺋﻨﺎﺗﻮ ﺩﻯ ﺍﻭﭘﺎﻟﻮﻧﻜﻰ ﻫﻢ ﺩ”ﻮﻟﻮ ﻛﺎﺋﻨﺎﺗﻮ ﺩﻯ ﻧﻮﺩﺍﺭﻛﻢ ﻣﺪﺩ‪r‬ﺎﺭ ﻫﻢ ﺩ”ﻮﻟﻮ ﻛﺎﺋﻨﺎﺗﻮ ﺩﻯ ﻧﻮﻫﻐﻪ‬
‫ﺫﺍﺕ ﭼﻰ ﺩﺍﻧﺴﺎﻥ ﺳﺮﻩ ﻣﺪﺩ ﭘﺮﻳŒﺩﻯ ﻧﻮﺩﺍﻧﺴﺎﻥ ﺩﭘﺎﺭﻩ ﺑﻞ ﻣﺪﺩ ‪r‬ﺎﺭ ﺑﻴﺎﻧﻪ ﻭﻯ‪ .‬ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ )ﻣﺎﻣﻦ ﺍﻟٰﻪ ﺍﻻﺍﻟٰﻪ ﻭﺍﺣﺪ( ﻳﻌﻨﻰ ﺍﷲ ‪ ‬ﭘﻪ ﺩﻯ ﺍٰﻳﺖ ﻛﻰ ﺩﺍﺳﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‬
‫ﭼﻰ ﺯﻣﺎ ‪I‬ﺨﻪ ﻣﺎﺳﻮﺍﺑﻞ ﺍﻟٰﻪ ﻧﺴﺘﻪ ﺍﻭﺑﻞ ﺭﺏ ﺍﻭﺑﻞ ﺧﺪﺍﻯ ﻧﺴﺘﻪ ﻫﺮ‪I‬ﻪ ﭼﻰ ﻛﻮﻯ ﻫﻐﻪ ﻭﺍﺣﺪ ﺫﺍﺕ‬
‫ﻳ‪ 4‬ﻛﻮﻯ ﻧﻪ ﻭﺭﻟﺮﻩ ﺯﻭﻯ ﺳﺘﻪ ﺍﻭﻧﻪ ﻭﺭﻟﺮﻩ ﺷﺮﻳך ﺳﺘﻪ ﺍﻭﻧﻪ ﻭﺭﻟﺮﻩ ﻣﻠ‪q‬ﺮﻯ ﺳﺘﻪ ﺑﻠﻜﻰ ﻫﻐﻪ ﺫﺍﺕ‬
‫ﺩﻫﺮ‪I‬ﻪ ‪I‬ﺨﻪ ﺑﺮﻯ ﺍﻭﺑﻰ ﻧﻴﺎﺯﻩ ﺑﺎﺩﺷﺎﻩ ﺩﻯ‪.‬‬
‫ﺑﻴﺎ ﺍﷲ ‪ ‬ﺩﻯ ﻳﻬﻮﺩﻳﺎﻧﻮ ﺍﻭﻧﺼﺎﺭٰﻯ ﺍﻭﻣﺸﺮﻛﻴﻨﻮ ﺗﻪ ﻭﻋﻴﺪ ﺍﻭﺗﻬﺪﻳﺪ ﻭﺭﻛﻮﻯ‪ :‬ﻭ‪‬ﺇِﻥﹾ ﻟﹶ ‪‬ﻢ ﻳ‪ ‬ﻨﺘ‪‬ﻬ‪‬ﻮﺍ ﻋ‪‬ﻤ‪‬ﺎ‬
‫ﺏ ﺃﹶﻟِﻴﻢ‪ ،‬ﻛﻪ ﭼﻴﺮﻯ ﺩﻭﻯ ﺩﺩﻯ ﺧﭙﻠﻮ ﺧﺒﺮﻭ ‪I‬ﺨﻪ ﻣﻨﻊ ﻧﻪ ﺳﻮﻩ‬
‫ﻳ‪‬ﻘﹸﻮﻟﹸﻮﻥﹶ ﻟﹶﻴ‪‬ﻤ‪‬ﺴ‪ ‬ﻦ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﹶﻛﻔﹶﺮ‪‬ﻭﺍ ﻣِ ‪‬ﻨﻬ‪ ‬ﻢ ﻋ‪‬ﺬﹶﺍ ‪‬‬
‫ﻧﻮﺩﻭﻯ ﺗﻪ ﺑﻪ ﺩﺭﺩﻧﺎﻙ ﻋﺬﺍﺏ ﻭﺭﺳﻮﻝ ﺳﻰ‪ .‬ﺑﻴﺎ ﺍﷲ ‪ ‬ﺩﻭﻯ ﺗﻪ ﺩﻋﻮﺕ ﻭﺭﻛﻮﻯ ﭘﻪ ﻟﻄﻒ ﺍﻭ‬
‫ﻣﻬﺮﺑﺎﻧﻰ ﺳﺮﻩ ﭘﻪ ﺩﻯ ﺧﺒﺮﻩ ﭼﻰ ﺩﻭﻯ ﺗﻮﺑﻪ ﻧﻪ ﻛﺎ‪¤‬ﻯ ﺍﻭﺍﺳﺘﻐﻔﺎﺭﻧﻪ ﻛﻮﻯ ﺩﻫﻐﻪ ﻛ}ﻭ ‪r‬ﻨﺎﻫﻮﻧﻮ ‪I‬ﺨﻪ‬
‫ﺍﻭﺩﻫﻐﻪ ﻛ}ﻭ ﺧﺒﺮﻭ ‪I‬ﺨﻪ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺩﺍﷲ ‪ ‬ﭼﻰ ﭘﻪ ﺳﺒﺐ ﺩﻫﻐﻪ ﺑﺎﻧﺪﻯ ﭘﻪ ﺩﻭﻯ ﻋﺬﺍﺏ ﺩﺟﻬﻨﻢ‬
‫ﺴ‪‬ﺘﻐ‪‬ﻔِﺮ‪‬ﻭﻧ‪‬ﻪ‪ ‬ﻭ‪‬ﺍﷲ ﻏﹶﻔﹸﻮﺭ‪ ‬ﺭﺣِﻴﻢ‪ ،‬ﺑﻴﺎ ﺍﷲ ‪‬‬
‫ﻭﺍﺟﺐ ﺳﻮﻯ ﺩﻯ ﻧﻮﺮﻣﺎﻳﻠﻰ ﻳ‪ 4‬ﺩﻯ‪ :‬ﺃﹶ ﹶﻓﻠﹶﺎ ﻳ‪‬ﺘ‪‬ﻮﺑ‪‬ﻮﻥﹶ ِﺇﻟﹶﻰ ﺍﷲ ﻭ‪‬ﻳ‪ ‬‬

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‫ﺖ‬
‫ﺩﻋﻴﺴٰﻰ ‪ ‬ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺑﻴﺎﻥ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﺩﻯ ﺁﻳﺖ ﻛﻰ‪ :‬ﻣ‪‬ﺎ ﺍﻟﹾﻤ‪‬ﺴِﻴﺢ‪ ‬ﺍ‪‬ﺑﻦ‪ ‬ﻣ‪‬ﺮ‪‬ﻳ‪‬ﻢ‪ِ ‬ﺇﻻﱠ ‪‬ﺭﺳ‪‬ﻮﻝﹲ ﻗﹶ ‪‬ﺪ ‪‬ﺧﻠﹶ ‪‬‬
‫ﺳﻞﹸ‪ ،‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺍﷲ ‪ ‬ﭼﻰ ﻧﻪ ﺩﻯ ﻣﺴﻴﺢ ﻋﻴﺴٰﻰ ‪ ‬ﻣ‪q‬ﺮﻳﻮ ﭘﻴﻐﻤﺒﺮ ﭘﻪ ‪u‬ﻭﻝ‬
‫ِﻣ ‪‬ﻦ ﻗﹶ ‪‬ﺒﻠِﻪِ ﺍﻟ ‪‬ﺮ ‪‬‬
‫ﺩﻧﻮﺭﻭ ﭘﻴﻐﻤﺒﺮﺍﻧﻮ ﭼﻰ ﻣﺨﻜﻰ ﺗﻴﺮﺳﻮﻯ ﺩﻯ‪ ،‬ﻧﻮﭘﻪ ﺩﻯ ﺁﻳﺖ ﻛﻰ ﻫﻢ ﺩﺩﻯ ﺧﺒﺮﻯ ﺑﻴﺎﻥ ﺩﻯ ﭼﻰ ﺩﻯ‬
‫ﺩﺍﷲ ‪ ‬ﺯﻭﻯ ﻧﻪ ﺩﻯ‪ .‬ﺍﻟﺴﺪﻯ ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭﻭ ﻋﻠﻤﺎﻭﻭ ﺩﺩﻯ ﺁﻳﺖ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﻟﹶﻘﹶ ‪‬ﺪ ﻛﹶﻔﹶﺮ‪‬‬
‫ﺚ ﹶﺛﻠﹶﺎﺛﹶﺔٍ‪r ،‬ﻤﺎﻥ ﻛ}ﻯ ﺩﻯ ﺩﻯ ﻛﺎﺮﺍﻧﻮ ﭼﻰ ﺩﻭﻩ ﺧﺪﺍﻳﺎﻥ )ﻧﻌﻮﺫ ﺑﺎﷲ( ﻣﺮﻳﻢ ﺍﻭ‬
‫ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻗﹶﺎﻟﹸﻮﺍ ِﺇﻥﱠ ﺍﷲ ﺛﹶﺎِﻟ ﹸ‬
‫ﻋﻴﺴٰﻰ ‪ ‬ﺩﻯ ﺍﻭﺩﺭﻳﻢ ﺧﺪﺍﻯ ﺍﷲ ‪ ‬ﺩﻯ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﺩﻭﻯ ﺩﺍﻣﺮﺍﺩ ﺩﻳﻮﺑﻞ ﺁﻳﺖ ‪I‬ﺨﻪ ﻫﻢ‬
‫ﻣﻌﻠﻮﻣﻴŒﻯ ﻫﻐﻪ ﺩﺍﺩﻯ ﭼﻰ ﺍﷲ ‪ ‬ﻋﻴﺴٰﻰ ﺗﻪ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﺇِ ﹾﺫ ﻗﹶﺎﻝﹶ ﺍﷲ ﻳ‪‬ﺎ ﻋِﻴﺴ‪‬ﻰ ﺍ‪‬ﺑ ‪‬ﻦ ‪‬ﻣ ‪‬ﺮﻳ‪‬ﻢ‪ ‬ﺃﹶﹶﺃ‪‬ﻧﺖ‪‬‬
‫ﺤ ‪‬ﻖ ﺇِﻥﹾ‬
‫ﹸﻗ ﹾﻠﺖ‪ ‬ﻟِﻠﻨ‪‬ﺎﺱِ ﺍ‪‬ﺗﺨِﺬﹸﻭﻧِﻲ ﻭ‪‬ﺃﹸ ّﻣِﻲ‪ ‬ﺇِﻟﹶﻬ‪‬ﻴ‪ِ ‬ﻦ ﻣِ ‪‬ﻦ ﺩ‪‬ﻭﻥِ ﺍﷲ ﻗﹶﺎﻝﹶ ﺳ‪ ‬ﺒﺤ‪‬ﺎ‪‬ﻧﻚ‪ ‬ﻣ‪‬ﺎ ‪‬ﻳﻜﹸﻮ ﹸﻥ ﻟِﻲ ﺃﹶﻥﹾ ﹶﺃﻗﹸﻮﻝﹶ ﻣ‪‬ﺎ ﻟﹶ ‪‬ﻴﺲ‪ ‬ﻟِﻲ ﺑِ ‪‬‬
‫ﺖ ﻋ‪‬ﻠﱠﺎ ‪‬ﻡ ﺍﹾﻟﻐ‪‬ﻴ‪‬ﻮﺏِ )‪ (١١٦‬ﻣ‪‬ﺎ ﹸﻗ ﹾﻠﺖ‪‬‬
‫ﺴﻚ‪ِ ‬ﺇﻧ‪‬ﻚ‪ ‬ﹶﺃﻧ‪ ‬‬
‫ﺖ ﹸﻗﻠﹾﺘ‪ ‬ﻪ ﻓﹶﻘﹶﺪ‪ ‬ﻋﻠِﻤ‪‬ﺘ‪‬ﻪ‪ ‬ﺗ‪ ‬ﻌﻠﹶﻢ‪ ‬ﻣ‪‬ﺎ ﻓِﻲ ﻧ‪‬ﻔﹾﺴِﻲ ﻭ‪‬ﻟﹶﺎ ﺃﹶ ‪‬ﻋﻠﹶ ‪‬ﻢ ﻣ‪‬ﺎ ﻓِﻲ ﻧ‪‬ﻔﹾ ِ‬
‫ﹸﻛ ‪‬ﻨ ‪‬‬
‫ﻟﹶﻬ‪ ‬ﻢ ﺇِﻟﱠﺎ ﻣ‪‬ﺎ ﺃﹶﻣ‪‬ﺮ‪‬ﺗ‪‬ﻨِﻲ ِﺑﻪِ ﺃﹶﻥِ ﺍ ‪‬ﻋ‪‬ﺒﺪ‪‬ﻭﺍ ﺍﷲ ﺭ‪ِ‬ﺑّﻲ ﻭ‪‬ﺭ‪‬ﺑ ﹸﻜ ‪‬ﻢ ‪‬ﻭ ﹸﻛ ‪‬ﻨﺖ‪ ‬ﻋ ﹶﻠ ‪‬ﻴﻬِﻢ‪ ‬ﺷ‪‬ﻬِﻴﺪ‪‬ﺍ ﻣ‪‬ﺎ ﺩ‪ ‬ﻣﺖ‪ ‬ﻓِﻴﻬِﻢ‪ ‬ﻓﹶ ﹶﻠﻤ‪‬ﺎ ‪‬ﺗ ‪‬ﻮﻓﱠﻴ‪‬ﺘ‪‬ﻨِﻲ ﹸﻛ ‪‬ﻨﺖ‪‬‬
‫ﺖ ﺍﻟ ‪‬ﺮﻗِﻴﺐ‪ ‬ﻋ ﹶﻠ ‪‬ﻴﻬِ ‪‬ﻢ ﻭ‪‬ﹶﺃ‪‬ﻧﺖ‪ ‬ﻋﻠﹶﻰ ﹸﻛﻞِّ ﺷ‪ ‬ﻲﺀٍ ﺷ‪‬ﻬِﻴﺪ‪ (١١٧) ‬ﺇِﻥﹾ ﺗ‪‬ﻌ‪ِ ‬ﺬّ‪‬ﺑﻬ‪ ‬ﻢ ﻓﹶﺈِﻧ‪‬ﻬ‪‬ﻢ‪ ‬ﻋِﺒ‪‬ﺎ ‪‬ﺩﻙ‪ ‬ﻭ‪‬ﺇِﻥﹾ ﺗ‪‬ﻐ‪ِ ‬ﻔ ‪‬ﺮ ﻟﹶﻬ‪ ‬ﻢ ﻓﹶﺈِﻧ‪‬ﻚ‪‬‬
‫ﹶﺃ‪‬ﻧ ‪‬‬
‫ﺤﻜِﻴﻢ‪) ،‬ﺳﻮﺭﺓ ﺍﻟﻤﺎﺋﺪﻩ ‪ (۱۱۸\۱۱۶‬ﺧﺒﺮﻭﺭﻛﻮﻯ ﭘﻪ ﺩﻯ ﺍٰﻳﺘﻮﻧﻮ ﻛﻰ ﺍﷲ ‪ ‬ﺩﻋﻴﺴٰﻰ‬
‫ﺖ ﺍﻟﹾﻌ‪‬ﺰِﻳﺰ‪ ‬ﺍﻟﹾ ‪‬‬
‫ﺃﹶ‪‬ﻧ ‪‬‬
‫‪I‬ﺨﻪ ﭼﻰ ﺩﻗﻴﺎﻣﺖ ﭘﻪ ﻭﺭ‪ z‬ﺑﻪ ﻭﺭﺗﻪ ﺍﷲ ‪ ‬ﭘﻪ ﺗﻮﺟﻪ ﺩﺍﻛﺮﺍﻡ ﺍﻭﻋﺰﺕ ﻭﺍﻳ‪ 4‬ﭼﻰ ﭘﻪ ﺩﻯ ﻭﻳﻨﺎﺳﺮﻩ‬
‫ﺯﺟﺮ ﺍﻭﺗﺮ”ﻨﻪ ﻭﺭﻛﻰ ﻫﻐﻪ ﻛﺎﺮﺍﻧﻮ ﺗﻪ ﭼﻰ ﻫﻐﻮﻯ ﺩﻋﻴﺴٰﻰ ‪ ‬ﺍﻭﺩﻫﻐﻪ ﺩﻣﻮﺭﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻭﺍﻳ‪4‬‬
‫ﭼﻰ ﺩﻭﻯ ﺧﺪﺍﻳﺎﻥ ﺩﻯ ﻧﻮﺩﻋﻴﺴٰﻰ ‪I ‬ﺨﻪ ﺑﻪ ﺍﷲ ‪ ‬ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛﻰ ﭘﻪ ﺩﺍﺳﻰ ﻃﺮﻳﻘﻪ ﺳﺮﻩ ﭼﻰ‬
‫ﺖ ﹸﻗ ﹾﻠﺖ‪ ‬ﻟِﻠﻨ‪‬ﺎﺱِ ﺍﺗ‪‬ﺨِﺬﹸﻭﻧِﻲ ﻭ‪‬ﺃﹸ ّﻣِﻲ‪ ‬ﺇِﻟﹶﻬ‪ ‬ﻴﻦِ ﻣِﻦ‪ ‬ﺩ‪‬ﻭﻥِ ﺍﷲ ﻗﹶﺎﻝﹶ ﺳ‪ ‬ﺒﺤ‪‬ﺎ‪‬ﻧﻚ‪،‬‬
‫ﺩﺍﻧﻮﺭ ﺑﻪ ﻳ‪ 4‬ﺍﻭﺭﻯ ﻧﻮﻭﺑﻪ ﺮﻣﺎﻳ‪ :4‬ﹶﺃﺃﹶ‪‬ﻧ ‪‬‬
‫ﻳﻌﻨﻰ ﺗﺎﺧﻠ‪q‬ﻮﺗﻪ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﻣﻮ‪ ¤‬ﺗﻪ ﺧﺪﺍﻳﺎﻥ ﻭﻭﺍﻳﺎﺳﺖ ﺍﻭﻣﻮ‪ ¤‬ﺩﺍﷲ ‪ ‬ﺳﺮﻩ ﺷﺮﻳך ﻛﻰ ﻧﻮ‬
‫ﺖ ﹸﻗﻠﹾ‪‬ﺘﻪ‪ ‬ﻓﹶ ﹶﻘ ‪‬ﺪ ‪‬ﻋﻠِ ‪‬ﻤ‪‬ﺘﻪ‪ ‬ﺗ‪ ‬ﻌ ﹶﻠ ‪‬ﻢ ﻣ‪‬ﺎ ﻓِﻲ‬
‫ﻋﻴﺴٰﻰ ‪ ‬ﺑﻪ ﻭﺮﻣﺎﻳ‪ :4‬ﻣ‪‬ﺎ ﻳ‪‬ﻜﹸﻮﻥﹸ ﻟِﻲ ﹶﺃ ﹾﻥ ﺃﹶﻗﹸﻮﻝﹶ ﻣ‪‬ﺎ ﻟﹶﻴ‪‬ﺲ‪ ‬ﻟِﻲ ﺑِﺤ‪‬ﻖ‪ِ ‬ﺇ ﹾﻥ ﹸﻛ ‪‬ﻨ ‪‬‬
‫ﺖ ﻋ‪‬ﻠﱠﺎ ‪‬ﻡ ﺍﻟﹾ ‪‬ﻐﻴ‪‬ﻮﺏِ‪ ،‬ﻳﻌﻨﻰ ﺳﺘﺎ ‪I‬ﺨﻪ ﻣﺎﺳﻮﺍ ﺩﺩﻯ ﺣﻘﺪﺍﺭ ﺑﻞ ‪I‬ﻮﻙ‬
‫ﺴﻚ‪ِ ‬ﺇ‪‬ﻧﻚ‪ ‬ﹶﺃ‪‬ﻧ ‪‬‬
‫ﻧ‪‬ﻔﹾﺴِﻲ ﻭ‪‬ﻟﹶﺎ ﺃﹶ ‪‬ﻋ ﹶﻠ ‪‬ﻢ ﻣ‪‬ﺎ ﻓِﻲ ﻧ‪‬ﻔﹾ ِ‬
‫ﺴﻚ‪ ‬ﺇِ‪‬ﻧﻚ‪ ‬ﹶﺃ‪‬ﻧﺖ‪ ‬ﻋ‪‬ﻠﱠﺎﻡ‪ ‬ﺍﻟﹾﻐ‪‬ﻴ‪‬ﻮﺏِ‪ ،‬ﺩﺍ‪u‬ﻳﺮ‬
‫ﻧﺴﺘﻪ‪ ،‬ﺇِﻥﹾ ﹸﻛ ‪‬ﻨﺖ‪ ‬ﹸﻗﻠﹾﺘ‪ ‬ﻪ ﹶﻓﻘﹶ ‪‬ﺪ ‪‬ﻋ ِﻠﻤ‪‬ﺘ‪ ‬ﻪ ﺗ‪ ‬ﻌﻠﹶﻢ‪ ‬ﻣ‪‬ﺎ ﻓِﻲ ﻧ‪‬ﻔﹾﺴِﻲ ‪‬ﻭﻟﹶﺎ ﺃﹶ ‪‬ﻋﻠﹶ ‪‬ﻢ ﻣ‪‬ﺎ ﻓِﻲ ﻧ‪‬ﻔﹾ ِ‬
‫ﻋﻈﻴﻢ ﺍﺩﺏ ﺩﻯ ﭘﻪ ﺧﺒﺮﻭﻛﻰ ﺍﻭﭘﻪ ﺟﻮﺍﺏ ﻛﻰ ﻋﻴﺴٰﻰ ‪ ‬ﺮﻣﺎﻳ‪ :4‬ﻣ‪‬ﺎ ﹸﻗ ﹾﻠﺖ‪ ‬ﻟﹶﻬ‪ ‬ﻢ ﺇِﻟﱠﺎ ﻣ‪‬ﺎ ﺃﹶﻣ‪‬ﺮ‪‬ﺗ‪‬ﻨِﻲ ﺑِﻪِ‪،‬‬
‫ﻣﺎﺧﻮ ﺩﻭﻯ ﺗﻪ ﺍﻣﺮﻧﻪ ﺩﻯ ﻛ}ﻯ ﻣ‪q‬ﺮ ﺩﻫﻐﻪ ‪I‬ﻪ ﭼﻰ ﺗﺎﺳﻰ ﻣﺎﺗﻪ ﺍﻣﺮﻛ}ﻯ ﻭﻭ ﺍﻭﻫﻐﻪ ﺩﺍﭼﻰ ﺩﺍﷲ ‪‬‬
‫ﻋﺒﺎﺩﺕ ﻭﻛﻰ ﻭﻟﻰ ﭼﻰ ﻫﻐﻪ ﺫﺍﺕ ﺯﻣﺎﺭﺏ ﻫﻢ ﺩﻯ ﺍﻭﺳﺘﺎﺳﻰ ﺭﺏ ﻫﻢ ﺩﻯ‪ ،‬ﻛﻠﻪ ﭼﻰ ﺩﻯ ﺯﻩ ‪w‬ﻴﻨﻰ‬
‫ﻟﻮ_ ﻛ}ﻡ )ﺁﺳﻤﺎﻧﻮﺗﻪ( ﻧﻮﺗﻪ ﭘﻪ ﻫﻐﻮﻯ ﺑﺎﻧﺪﻯ ﺷﺎﻫﺪﻭﻯ ﺍﻭﺗﻪ ﭘﻪ ﻫﺮ‪I‬ﻪ ﺑﺎﻧﺪﻯ ﺧﺒﺮﺩﺍﺭ ﻳ‪ 4‬ﺍﻭﻫﺮ‪I‬ﻪ‬
‫ﺤﻜِﻴﻢ‪ ‬ﻛﻪ‬
‫ﺗﻪ ﻛﺘﻮﻧﻜﻰ ﻳ‪ 4‬ﺑﻴﺎﺩﻯ ﺮﻣﺎﻳ‪ :4‬ﺇِﻥﹾ ﺗ‪‬ﻌ‪‬ﺬِّ‪‬ﺑ ‪‬ﻬ ‪‬ﻢ ﻓﹶﺈِﻧ‪‬ﻬ‪ ‬ﻢ ﻋِﺒ‪‬ﺎ ‪‬ﺩﻙ‪ ‬ﻭِﺇﻥﹾ ‪‬ﺗ ‪‬ﻐﻔِ ‪‬ﺮ ﻟﹶﻬ‪ ‬ﻢ ﻓﹶﺈِ‪‬ﻧﻚ‪ ‬ﺃﹶ‪‬ﻧﺖ‪ ‬ﺍﹾﻟﻌ‪‬ﺰِﻳﺰ‪ ‬ﺍﻟﹾ ‪‬‬
‫ﺗﻪ ﭼﻴﺮﻯ ﺩﻭﻯ ﺗﻪ ﻋﺬﺍﺏ ﻭﺭﻛﻮﻯ ﻧﻮﺩﺍﺳﺘﺎ ﺑﻨﺪ‪r‬ﺎﻥ ﺩﻯ ﺍﻭﻛﻪ ﺗﻪ ﻭﺭﻟﺮﻩ ﻣﻐﻔﺮﺕ ﻛﻮﻯ ﻧﻮﺑﻰ ﺷﻜﻪ‪:‬‬
‫ﺤﻜِﻴﻢ‪ ‬ﻳ‪.4‬‬
‫ﺃﹶ‪‬ﻧﺖ‪ ‬ﺍﹾﻟﻌ‪‬ﺰِﻳﺰ‪ ‬ﺍﻟﹾ ‪‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٤٢‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﺍﺭﻛﻢ ﻣﻮ‪ ¤‬ﭘﻪ ﺗﻔﺴﻴﺮ ﻛﻰ ﻫﻐﻪ ﺣﺪﻳﺚ ﭼﻰ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﻳ‪ 4‬ﺭﻭﺍﻳﺖ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻮ ﺫﺭ ‪I‬ﺨﻪ ﻫﻐﻪ‬
‫ﺭﻭﺍﻳﺖ ﻣﻮﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﻛﻰ ﺍﺑﻰ ﺫﺭ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻧﺒﻰ ‪ ‬ﭘﻪ ﺩﻯ ﺁﻳﺖ ﻛﺮﻳﻤﻪ‪ِ :‬ﺇﻥﹾ‬
‫ﺤﻜِﻴﻢ‪ ،‬ﺑﺎﻧﺪﻯ ”ﻮﻟﻪ ﺷﭙﻪ ﺗﻴﺮﻩ ﻛ}ﻩ ﺍﻭﺑﻴﺎﻳ‪4‬‬
‫‪‬ﺗﻌ‪ِّ ‬ﺬﺑ‪‬ﻬ‪‬ﻢ‪ ‬ﻓﹶِﺈ‪‬ﻧﻬ‪‬ﻢ‪ ‬ﻋِﺒ‪‬ﺎ ‪‬ﺩﻙ‪ ‬ﻭِﺇ ﹾﻥ ﺗ‪‬ﻐ‪‬ﻔِﺮ‪ ‬ﻟﹶﻬ‪‬ﻢ‪ ‬ﻓﹶﺈِ‪‬ﻧﻚ‪ ‬ﺃﹶ‪‬ﻧﺖ‪ ‬ﺍﻟﹾﻌ‪‬ﺰِﻳﺰ‪ ‬ﺍﻟﹾ ‪‬‬
‫ﻭﺮﻣﺎﻳﻞ‪ :‬ﻣﺎﺳﻮאﻝ ﻭﻛﻰ ﺩﺍﷲ ‪I ‬ﺨﻪ ﺩﺧﭙﻞ ﺍﻣﺖ ﺩﭘﺎﺭﻩ ﺩﺷﻔﺎﻋﺖ‪ ،‬ﻧﻮﻣﺎﺗﻪ ﺭﺍﻛﻮﻝ ﺳﻮ‪ ،‬ﻣ‪q‬ﺮ‬
‫ﺩﺍﺣﺎﺻﻠﻴﺪﻭﻧﻜﻰ ﺩﻩ ﺩﻫﻐﻪ ﭼﺎﺩﭘﺎﺭﻩ ﭼﻰ ﺩﻩ ﺩﺍﷲ ‪ ‬ﺳﺮﻩ ﺷﺮﻳך ﻧﻪ ﻭﻯ ﻣﻘﺮﺭﻛ}ﻯ‪(١) .‬‬
‫ﺍﻭﺩﺍﺭﻛﻢ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭﻣ‪‬ﺎ ‪‬ﺧﻠﹶ ﹾﻘﻨ‪‬ﺎ ﺍﻟﺴ‪‬ﻤ‪‬ﺎﺀَ ﻭ‪‬ﺍﻟﹾﹶﺄﺭ‪‬ﺽ‪ ‬ﻭ‪‬ﻣ‪‬ﺎ ﺑ‪ ‬ﻴ‪‬ﻨ ‪‬ﻬﻤ‪‬ﺎ ﻟﹶﺎﻋِِﺒﲔ‪ (١٦) ‬ﻟﹶ ‪‬ﻮ ﹶﺃﺭ‪‬ﺩ‪‬ﻧ‪‬ﺎ ﺃﹶ ﹾﻥ ﻧ‪‬ﺘ‪‬ﺨِﺬﹶ‬
‫ﻟﹶ ‪‬ﻬﻮ‪‬ﺍ ﻟﹶﺎ‪‬ﺗﺨ‪ ‬ﹾﺬﻧ‪‬ﺎ ‪‬ﻩ ﻣِﻦ‪ ‬ﻟﹶﺪ‪‬ﻧ‪‬ﺎ ﺇِﻥﹾ ﻛﹸﻨ‪‬ﺎ ﻓﹶﺎﻋِﻠِﲔ‪ (١٧) ‬ﺑ‪‬ﻞﹾ ﻧ‪‬ﻘﹾ ِﺬﻑ‪ ‬ﺑِﺎﻟﹾﺤ‪ّ ‬ﻖِ ‪‬ﻋﻠﹶﻰ ﺍﻟﹾﺒ‪‬ﺎﻃِﻞِ ﻓﹶ‪‬ﻴ ‪‬ﺪﻣ‪ ‬ﻐﻪ‪ ‬ﻓﹶﺈِﺫﹶﺍ ﻫ‪‬ﻮ‪ ‬ﺯ‪‬ﺍﻫِ ‪‬ﻖ ﻭ‪‬ﹶﻟﻜﹸﻢ‪‬‬
‫ﺴﺘ‪‬ﻜﹾِﺒﺮ‪‬ﻭﻥﹶ ﻋ‪‬ﻦ‪ ‬ﻋِﺒ‪‬ﺎﺩ‪‬ﺗِﻪِ ﻭ‪‬ﻟﹶﺎ‬
‫ﺽ ‪‬ﻭﻣ‪ ‬ﻦ ﻋِ ‪‬ﻨﺪ‪‬ﻩ‪ ‬ﻟﹶﺎ ﻳ‪ ‬‬
‫ﺴﻤ‪‬ﺎﻭ‪‬ﺍﺕِ ﻭ‪‬ﺍﹾﻟﹶﺄ ‪‬ﺭ ِ‬
‫ﺍﻟﹾ ‪‬ﻮﻳ‪ ‬ﹸﻞ ِﻣﻤ‪‬ﺎ ‪‬ﺗﺼِﻔﹸﻮﻥﹶ )‪ (١٨‬ﻭ‪‬ﻟﹶ ‪‬ﻪ ‪‬ﻣ ‪‬ﻦ ﻓِﻲ ﺍﻟ ‪‬‬
‫‪‬ﻳﺴ‪‬ﺘ‪‬ﺤ‪‬ﺴِﺮ‪‬ﻭﻥﹶ )‪ (١٩‬ﻳ‪‬ﺴ‪ِّ‬ﺒﺤ‪‬ﻮﻥﹶ ﺍﻟﻠﱠﻴ‪‬ﻞﹶ ﻭ‪‬ﺍﻟﻨ‪‬ﻬ‪‬ﺎﺭ‪ ‬ﻟﹶﺎ ﻳ‪‬ﻔﹾﺘ‪‬ﺮ‪‬ﻭﻥﹶ )ﺳﻮﺭﺓ ﺍﻻﻧﺒﻴﺎﺀ ‪ ،(۲۰\۱۶‬ﺍﻭﺩﺍﺭﻛﻢ ﺍﷲ ‪ ‬ﭘﻪ‬
‫ﺨ ﹸﻠﻖ‪ ‬ﻣ‪‬ﺎ ﻳ‪‬ﺸ‪‬ﺎﺀُ ‪‬ﺳﺒ‪‬ﺤ‪‬ﺎ‪‬ﻧﻪ‪ ‬ﻫﻮ‪ ‬ﺍﷲ‬
‫ﺑﻞ ‪w‬ﺎﻯ ﻛﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻟﹶ ‪‬ﻮ ﺃﹶﺭ‪‬ﺍﺩ‪ ‬ﺍﷲ ﹶﺃ ﹾﻥ ‪‬ﻳﺘ‪‬ﺨِﺬﹶ ﻭ‪‬ﻟﹶﺪ‪‬ﺍ ﻟﹶﺎﺻ‪‬ﻄﹶﻔﹶﻰ ِﻣﻤ‪‬ﺎ ﻳ‪ ‬‬
‫ﺴﻤ‪‬ﺎﻭ‪‬ﺍﺕِ ﻭ‪‬ﺍﹾﻟﹶﺄ ‪‬ﺭﺽ‪ ‬ﺑِﺎﻟﹾﺤ‪‬ﻖِّ ﻳ‪‬ﻜﹶﻮِّﺭ‪ ‬ﺍﻟ ﱠﻠ ‪‬ﻴ ﹶﻞ ‪‬ﻋﻠﹶﻰ ﺍﻟﻨ‪‬ﻬ‪‬ﺎﺭِ ﻭ‪‬ﻳ‪‬ﻜﹶﻮِّﺭ‪ ‬ﺍﻟﻨ‪‬ﻬ‪‬ﺎﺭ‪ ‬ﻋﻠﹶﻰ ﺍﻟﻠﱠ ‪‬ﻴﻞِ‬
‫ﺍﹾﻟﻮ‪‬ﺍﺣِ ‪‬ﺪ ﺍﻟﹾﻘﹶﻬ‪‬ﺎﺭ‪ (٤) ‬ﺧﻠﹶﻖ‪ ‬ﺍﻟ ‪‬‬
‫ﻛﻞﱞ ﻳ‪‬ﺠ‪‬ﺮِﻱ ِﻟﹶﺄﺟ‪‬ﻞٍ ‪‬ﻣﺴ‪‬ﻤ‪‬ﻰ ﺃﹶﻟﹶﺎ ﻫ‪‬ﻮ‪ ‬ﺍﻟﹾﻌ‪‬ﺰِﻳﺰ‪ ‬ﺍﻟﹾﻐ‪‬ﻔﱠﺎﺭ‪) ‬ﺳﻮﺭﺓ ﺍﻟﺰﻣﺮ ‪ (¢ \۴‬ﺍﻭﺩﺍﺭﻛﻢ ﺍﷲ‬
‫ﺸ ‪‬ﻤﺲ‪ ‬ﻭ‪‬ﺍﹾﻟﻘﹶﻤ‪‬ﺮ‪ ‬ﹸ‬
‫‪‬ﻭ ‪‬ﺳﺨ‪‬ﺮ‪ ‬ﺍﻟ ‪‬‬
‫ﺏ ﺍﻟﺴ‪‬ﻤ‪‬ﺎﻭ‪‬ﺍﺕِ ﻭ‪‬ﺍﹾﻟﹶﺄﺭ‪‬ﺽِ‬
‫‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻗﹸ ﹾﻞ ِﺇ ﹾﻥ ﻛﹶﺎﻥﹶ ﻟِﻠ ‪‬ﺮ ‪‬ﺣﻤ‪‬ﻦِ ‪‬ﻭﻟﹶﺪ‪ ‬ﹶﻓﹶﺄﻧ‪‬ﺎ ﺃﹶ ‪‬ﻭﻝﹸ ﺍﹾﻟﻌ‪‬ﺎﺑِﺪِﻳﻦ‪ (٨١) ‬ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎﻥﹶ ‪‬ﺭ ِّ‬
‫ﺏ ﺍﻟﹾ ‪‬ﻌﺮ‪‬ﺵِ ﻋ‪‬ﻤ‪‬ﺎ ‪‬ﻳﺼِﻔﹸﻮﻥﹶ )ﺳﻮﺭﺓ ﺍﻟﺰﺧﺮﻑ ‪ (۸۲ \۸۱‬ﺍﻭﺩﺍﺭﻛﻢ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ ﹸﻗ ِﻞ ﺍﹾﻟﺤ‪‬ﻤ‪‬ﺪ‪ِ ‬ﻟ ﱠﻠﻪِ‬
‫‪‬ﺭ ِّ‬
‫ﻜﻦ‪ ‬ﻟﹶﻪ‪ ‬ﻭ‪ِ‬ﻟﻲ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﺬﱡﻝِّ ﻭ‪‬ﻛﹶﺒِّ ‪‬ﺮﻩ‪ ‬ﺗﻜﹾِﺒﲑ‪‬ﺍ‪) ،‬ﺳﻮﺭﺓ‬
‫ﺍﻟﱠﺬِﻱ ﻟﹶ ‪‬ﻢ ‪‬ﻳﺘ‪‬ﺨِﺬﹾ ﻭ‪‬ﻟﹶﺪ‪‬ﺍ ﻭ‪‬ﻟﹶ ‪‬ﻢ ‪‬ﻳ ﹸﻜ ‪‬ﻦ ﻟﹶ ‪‬ﻪ ﺷ‪‬ﺮِﻳﻚ‪ ‬ﻓِﻲ ﺍﹾﻟﻤ‪ ‬ﹾﻠﻚِ ﻭ‪‬ﻟﹶ ‪‬ﻢ ‪‬ﻳ ﹸ‬
‫ﺍﻻﺳﺮﺍﺀ\ ‪ (۱۱۱‬ﺍﻭﺩﺍﺭﻛﻢ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﹸﻗﻞﹾ ﻫ‪ ‬ﻮ ﺍﷲ ﹶﺃ ‪‬ﺣﺪ‪ (١) ‬ﺍﷲ ﺍﻟﺼ‪‬ﻤ‪‬ﺪ‪ (٢) ‬ﻟﹶﻢ‪ ‬ﻳﻠِ ‪‬ﺪ ﻭ‪‬ﻟﹶﻢ‪ ‬ﻳ‪‬ﻮﻟﹶﺪ‪‬‬
‫ﻜﻦ‪ ‬ﻟﹶﻪ‪ ‬ﻛﹸﻔﹸﻮ‪‬ﺍ ﹶﺃﺣ‪‬ﺪ‪) ،‬ﺳﻮﺭﺓ ﺍﻻﺧﻼﺹ ‪.(۴ \۱‬‬
‫)‪ (٣‬ﻭﻟﹶﻢ‪ ‬ﻳ ﹸ‬
‫ﺍﻭﺩﺍﺭﻛﻢ ﭘﻪ ﺣﺪﻳﺚ ﻛﻰ ﺩﻧﺒﻰ ‪I ‬ﺨﻪ ﺛﺎﺑﺖ ﺩﻯ ﭼﻰ ﻧﺒﻰ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﭼﻰ ﻣﺎﺗﻪ ﺑﻨﺪﻩ ﺯﻣﺎ‬
‫‪o‬ﻜﻨ‪P‬ﻠﻰ ﻭﻛ}ﻯ ﺍﻭﺩﻫﻐﻪ ﺩﭘﺎﺭﻩ ﺩﺍﻣﻨﺎﺳﺐ ﻧﻪ ﻭﻩ ﭼﻰ ‪r‬ﻤﺎﻥ ﺑﻪ ﻳ‪ 4‬ﺯﻣﺎ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻛﻮﻯ ﭼﻰ ﺯﻣﺎ‬
‫ﺩﭘﺎﺭﻩ ﺍﻭﻻﺩﺩﻯ ﺍﻭﺣﺎﻝ ﺩﺍﺩﻯ ﭼﻰ ﺯﻣﺎ ﺍﻭﻻﺩ ﻧﺴﺘﻪ ﺍﻭﺯﻩ ﻳﻜﺘﻨﻬﺎ ﺫﺍﺕ ﻳﻢ ﺍﻭﻧﻪ ﺯﻣﺎ ﺳﺮﻩ ‪I‬ﻮﻙ‬
‫ﺑﺮﺍﺑﺮ ﺍﻭﻧﻈﻴﺮ ﺳﺘﻪ‪ .‬ﺍﻭﭘﻪ ﺑﻞ ﻳﻮﺭﻭﺍﻳﺖ ﻛﻰ ﻫﻤﺪﺍ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﭼﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪:‬‬
‫ﭼﻰ ﻫﻴ¦ ‪I‬ﻮﻙ ﭘﻪ ﺑﺪ ﺍﻭﺭﻳﺪﻟﻮ ﻛﻰ ﺩﺍﷲ ‪I ‬ﺨﻪ ‪u‬ﻳﺮﺻﺒﺮ ﻛﻮﻧﻜﻰ ﻧﺴﺘﻪ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﻭﻯ ﺩﺍﷲ‬
‫‪ ‬ﺩﭘﺎﺭﻩ ﺍﻭﻻﺩ ﺛﺎﺑﺘﻮﻯ ﺍﻭﺑﻴﺎﻫﻢ ﺍﷲ ‪ ‬ﺩﻭﻯ ﺗﻪ ﺭﺯﻕ ﻭﺭﻛﻮﻯ ﺍﻭﻣﻌﺎﻰ ﻫﻢ ﺩﻭﻯ ﺗﻪ ﻛﻮﻯ ﭘﻪ ﺑﻞ‬
‫ﺭﻭﺍﻳﺖ ﻛﻰ ﺑﻴﺎﺩﺍﺳﻰ ﻫﻢ ﺩﻯ ﭼﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺮﻣﺎﻳ‪ :4‬ﺍﷲ ‪ ‬ﻇﺎﻟﻢ ﺗﻪ ﻣﻬﻠﺖ ﻭﺭﻛﻮﻯ ﺗﺮﺩﻯ‬
‫ﭼﻰ ﻛﻠﻪ ﻳ‪ 4‬ﭘﻪ ﻋﺬﺍﺏ ﺳﺮﻩ ‪r‬ﺮﺘﺎﺭﻩ ﻭﻯ ﻧﻮﺑﻴﺎ ﻭﺭﺗﻪ ﺗﺮﺷﺎ ﻫﻢ ﻧﻪ ‪r‬ﻮﺭﻯ‪ ،‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺩﺍﺍٰﻳﺖ ﻛﺮﻳﻤﻪ‬

‫)‪ .(١‬ﺍﺣﻤﺪ )‪ ، (۱۴۹ \¢‬ﻭﺍﻟﺒﻴﻬﻘﻰ ﻰ ﺍﻟﻜﺒﺮٰﻯ‪ :‬ﻛﺘﺎﺏ ﺍﻟﺼﻼﺓ‪ ،‬ﺑﺎﺏ ﺗﺮﺗﻴﻞ ﺍﻟﻘﺮﺁﺓ )‪.(۴۷۱۷ \۳‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٤٣‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺧﺬﹶﻩ‪ ‬ﺃﹶﻟِﻴ ‪‬ﻢ ﺷ‪‬ﺪِﻳﺪ‪) ‬ﺳﻮﺭﺓ ﻫﻮﺩ\‪ (۱۰۲‬ﺍﻭﺩﺍﺭﻛﻢ‬
‫ﻚ ﺇِﺫﹶﺍﹶﺃﺧ‪‬ﺬﹶ ﺍﻟﹾﻘﹸﺮ‪‬ﻯ ‪‬ﻭ ِﻫﻲ‪ ‬ﻇﹶﺎﻟِﻤ‪ ‬ﹲﺔ ﺇِﻥﱠ ﹶﺃ ‪‬‬
‫ﻚ ﹶﺃﺧ‪‬ﺬﹸ ﺭ‪ِّ‬ﺑ ‪‬‬
‫ﻭﻭﺍﻳﻪ‪ :‬ﻭ‪‬ﻛﹶﺬﹶِﻟ ‪‬‬
‫ﺼﲑ‪) ‬ﺳﻮﺭﺓ ﺍﻟﺤﺞ \‬
‫ﺖ ﹶﻟﻬ‪‬ﺎ ﻭ‪ِ ‬ﻫ ‪‬ﻲ ﻇﹶﺎﻟِﻤ‪‬ﺔﹲ ﺛﹸﻢ‪ ‬ﹶﺃﺧ‪‬ﺬﹾﺗ‪‬ﻬ‪‬ﺎ ﻭ‪‬ﺇِﹶﻟﻲ‪ ‬ﺍﻟﹾﻤ‪ِ ‬‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪ ‬ﹶﻛﹶﺄِّﻳ ‪‬ﻦ ِﻣ ‪‬ﻦ ﹶﻗ ‪‬ﺮﻳ‪ٍ ‬ﺔ ﺃﹶ ‪‬ﻣﻠﹶ ‪‬ﻴ ‪‬‬
‫ﻀﻄﹶ ‪‬ﺮﻫ‪ ‬ﻢ ﺇِﻟﹶﻰ ﻋ‪‬ﺬﹶﺍﺏٍ ﻏﹶﻠِﻴﻆٍ )ﺳﻮﺭﺓ ﻟﻘﻤﺎﻥ \ ‪ ،(۲۴‬ﺍﻭﺩﺍﺭﻛﻢ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ‬
‫‪ ،(۴۸‬ﻧ‪‬ﻤ‪ِّ‬ﺘﻌ‪‬ﻬ‪‬ﻢ‪ ‬ﹶﻗﻠِﻴﻠﹰﺎ ﺛﹸﻢ‪ ‬ﻧ ‪‬‬
‫ﺏ ﻟﹶﺎ ‪‬ﻳ ﹾﻔﻠِﺤ‪‬ﻮﻥﹶ )‪ (٦٩‬ﻣ‪‬ﺘ‪‬ﺎﻉ‪ ‬ﻓِﻲ ﺍﻟﺪ‪‬ﻧﻴ‪‬ﺎ ﺛﹸﻢ‪ ‬ﺇِﻟﹶ ‪‬ﻴﻨ‪‬ﺎ ﻣ‪‬ﺮ‪‬ﺟِﻌ‪‬ﻬ‪‬ﻢ‪ ‬ﺛﹸﻢ‪ ‬ﻧ‪‬ﺬِﻳﻘﹸﻬ‪‬ﻢ‪‬‬
‫ﺩﻯ‪ :‬ﻗﹸ ﹾﻞ ﺇِﻥﱠ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻳ ﹾﻔ‪‬ﺘﺮ‪‬ﻭ ﹶﻥ ‪‬ﻋﻠﹶﻰ ﺍﷲ ﺍﹾﻟ ﹶﻜﺬِ ‪‬‬
‫ﺍﻟﹾﻌ‪‬ﺬﹶﺍﺏ‪ ‬ﺍﻟﺸ‪‬ﺪِﻳ ‪‬ﺪ ﺑِﻤ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ‪‬ﻳﻜﹾﻔﹸﺮ‪‬ﻭﻥﹶ‪) ،‬ﺳﻮﺭﺓ ﻳﻮﻧﺲ ‪ (۷۰ \۶۹‬ﺍﻭﺩﺍﺭﻛﻢ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻓﹶﻤ‪ِّ ‬ﻬﻞِ‬
‫ﺍﻟﹾﻜﹶﺎﻓِﺮِﻳﻦ‪ ‬ﺃﹶﻣ‪‬ﻬِ ﹾﻠﻬ‪‬ﻢ‪ ‬ﺭﻭ‪‬ﻳ‪‬ﺪ‪‬ﺍ )ﺳﻮﺭﺓ ﺍﻟﻄﺎﺭﻕ \ ‪(۱۷‬‬
‫‪h‬ﺎﻯ ﺩﭘﻴﺪﺍﺋﺶ ﺩﻋﻴﺴٰﻰ ‪ ‬ﺍﻭﺩﻫﻐﻪ ﺗﺮﺑﻴﺖ ﭘﻪ ﻛﻮﭼﻨﻴﻮﺍﻟﻰ ﻛﻰ‬
‫ﺩﻯ ﭘﻪ )ﺑﻴﺖ ﺍﻟﻠﺤﻢ( ﻛﻰ ﭘﻴﺪﺍﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺍ ﺩﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﺳﺮﻩ ﻧﮋﺩﻯ ‪w‬ﺎﻯ ﺩﻯ‪ .‬ﺍﻭﻭﻫﺐ ﺑﻦ‬
‫ﻣﻨﺒﻪ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻯ ﭘﻪ ﻣﺼﺮ ﻛﻰ ﭘﻴﺪﺍ ﺳﻮﻯ ﺩﻯ‪ ،‬ﺩﻣﺨﻜﻨﻰ ﺣﺪﻳﺚ ‪I‬ﺨﻪ ﺩﺍﺛﺎﺑﺘﻴŒﻯ ﭼﻰ ﺩﻯ‬
‫ﭘﻪ ﺑﻴﺖ ﺍﻟﻠﺤﻢ ﻛﻰ ﭘﻴﺪﺍﺳﻮﻯ ﺩﻯ‪ ،‬ﺍﻭﻫﺮﻗﻮﻝ ﭼﻰ ﺩﺩﻯ ﺣﺪﻳﺚ ﺳﺮﻩ ﺗﻌﺎﺭﺽ ﻛﻮﻯ ﻫﻐﻪ ﻗﻮﻝ ﺑﺎﻃﻞ‬
‫ﺩﻯ‪ .‬ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﻭﻫﺐ ﺑﻦ ﻣﻨﺒﻪ ﭼﻰ ﻛﻠﻪ ﺑﺘﺎﻥ ﭘﺮﻳﻮﺗﻪ ﺍﻭﺷﻴﻄﺎﻧﺎﻥ ﻭﺗ‪n‬ﺘﻴﺪﻩ ﻧﻮﺍﺑﻠﻴﺲ ﻟ|ﻮﻥ‬
‫ﺷﺮﻭﻉ ﻛﻰ ﭼﻰ ‪r‬ﻮﺭﻯ ﺩﻣﺮﻳﻢ  ﭘﻪ ﻏﻴŒﻩ ﻛﻰ ﻋﻴﺴٰﻰ ‪ ‬ﭘﺮﻭﺕ ﺩﻯ‪ ،‬ﺍﻭﭘﻪ ﺁﺳﻤﺎﻥ ﻛﻰ ﻳﻮﻏ–‬
‫ﺳﺘﻮﺭﻯ ‪o‬ﻜﺎﺭﻩ ﺳﻮ‪ ،‬ﻧﻮﺑﺎﺩﺷﺎﻫﺎﻥ ﺩﺎﺭﺱ ﺩﺩﻩ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺩﻧﺠﻮﻣﻴﺎﻧﻮ ‪I‬ﺨﻪ ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭼﻰ‬
‫ﭘﻪ ﺩﻯ ﻛﻰ ‪I‬ﻪ ﻣﻄﻠﺐ ﺩﻯ ﻧﻮﻧﺠﻮﻣﻴﺎﻧﻮ ﻭﻭﻳﻞ ﭼﻰ ﺩﺍﭘﻴﺪﺍﺋﺶ ﺩﻳﻮﻋﻈﻴﻢ ﺳ}ﻯ ﺩﻯ ﭘﻪ ﻣﺰﻛﻪ ﻛﻰ‪،‬‬
‫ﻧﻮﺩﻭﻯ ﻭﻟﻴŒﻝ ﺩﺧﭙﻞ ﻛﺴﺎﻧﻮ ﭘﻪ ﻻﺱ ﺳﺮﻩ ﺯﺭ ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭ ﺟﻮﻫﺮﻯ ﻛﺎ¿ﻰ ﭘﻪ ﻫﺪﻳﻪ ﻛﻰ ﻋﻴﺴٰﻰ‬
‫‪ ‬ﺗﻪ‪ ،‬ﻛﻠﻪ ﭼﻰ ﺩﺍﻛﺴﺎﻥ ﺷﺎﻡ ﺗﻪ ﺭﺍﻟﻪ ﻧﻮﺩﺷﺎﻡ ﺑﺎﺩﺷﺎﻩ ﭘﻮ‪o‬ﺘﻨﻪ ‪w‬ﻴﻨﻰ ﻭﻛ}ﻩ ﭼﻰ ‪I‬ﻪ ﺗﻪ ﺭﺍﻏﻠﻰ‬
‫ﻳﺎﺳﺖ ﻧﻮﺩﻭﻯ ﻭﺭﺗﻪ ﺩﻏﻪ ﺧﺒﺮﻩ ﻭﻛ}ﻩ ﻧﻮﺩﻭﻯ ﭼﻰ ﻛﺘﻞ ﻧﻮﻋﻴﺴٰﻰ ‪ ‬ﭘﻴﺪﺍﺳﻮﻯ ﻭﻭ ﺍﻭﺩﺩﻩ ﺧﺒﺮﻩ‬
‫ﺩﭘﻴﺪﺍﺋﺶ ﻣﺸﻬﻮﺭﻩ ﺳﻮﻯ ﻭﻩ ﻭﻟﻰ ﭼﻰ ﺩﻩ ﭘﻪ ﺯﺍﻧ‪q‬ﻮﻛﻰ ﺧﺒﺮﻯ ﻛ}ﻯ ﻭﻯ ﻧﻮﺩﻭﻯ ﻳ‪ 4‬ﺩﻫﻐﻪ‬
‫ﺳﺎﻣﺎﻧﻮﻧﻮ ﺳﺮﻩ ﺩﻋﻴﺴٰﻰ ‪ ‬ﺧﻮﺍﺗﻪ ﻭﻟﻴŒﻝ ﺍﻭ‪I‬ﻪ ﻧﻮﺭﻛﺴﺎﻥ ﻳ‪ 4‬ﻭﺭﺳﺮﻩ ﻫﻢ ﻳﻮ‪w‬ﺎﻯ ﻛ}ﻩ ﭼﻰ ﺩﻭﻯ‬
‫ﺩﻫﻐﻪ ﻛﻮﺭﺗﻪ ﻭﺭﺳﻮﻯ ﺍﻭﺧﭙﻠﻮ ﻛﺴﺎﻧﻮ ﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﻛﻠﻪ ﺩﺍﻛﺴﺎﻥ ﺭﺍﺳﻰ ﻧﻮﺩﺍﻣﺎﺷﻮﻡ ﻳﻌﻨﻰ‬
‫ﻋﻴﺴٰﻰ ‪ ‬ﺑﻴﺎﻗﺘﻞ ﻛﻰ‪ ،‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﺍﻛﺴﺎﻧﻮ ﺩﺍﺳﺮﻩ ﺯﺭ ﺍﻭﺟﻮﻫﺮﺍﺕ ﺩﻋﻴﺴٰﻰ ‪ ‬ﻣﻮﺭ ﺗﻪ ﻭﺭﻛ}ﻩ‬
‫ﺍﻭﺭﺍﻟﻪ ﻧﻮﺩﻏﻪ ﻛﺴﺎﻧﻮ ﻣﺮﻳﻢ  ﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻣﻮ‪ ¤‬ﺗﻪ ﺩﺷﺎﻡ ﺑﺎﺩﺷﺎﻩ ﺣﻜﻢ ﻛ}ﻯ ﺩﻯ ﭼﻰ ﺳﺘﺎﺑﭽﻰ‬
‫ﻭﻭﮊﻧﻮ ﻧﻮﺩﺍ ﻭﻻ_ﻩ ﺩﺧﭙﻞ ‪w‬ﻮﻯ ﺳﺮﻩ ﻣﺼﺮﺗﻪ ﺍﻭﻫﻠﺘﻪ ﺍﻭﺳﻴﺪﻝ ﺗﺮﺩﻯ ﭼﻰ ﺯﻭﻯ ﻳ‪ 4‬ﺩ)‪ (۱۲‬ﻛﺎﻟﻮ‬
‫ﺳﻮ ﺍﻭﻛﺮﺍﻣﺎﺕ ﺍﻭﻣﻌﺠﺰﻯ ﭘﺮ‪o‬ﻜﺎﺭﻩ ﺳﻮﻯ ﻧﻮﺩﻩ ﺑﻌﻀﻰ ﻴﺼﻠﻰ ﺧﻠ‪q‬ﻮﺗﻪ ﻭﺭﻛ}ﻯ ﭘﻪ ﺩﺍﺳﻰ‬
‫ﻃﺮﻳﻘﻰ ﺳﺮﻩ ﭼﻰ ﺩﺧﻠ‪q‬ﻮ ﭘﻪ ﺳﺘﺮ‪r‬ﻮ ﻛﻰ ﺩﺩﻩ ﻋﺰﺕ ﺯﻳﺎﺕ ﺳﻮ ﺍﻭﺩﺩﻩ ﺍﻛﺮﺍﻡ ﻫﻢ ﺯﻳﺎﺕ ﺳﻮ ﺍﻭﺣﺎﻝ‬
‫ﺩﺍﻭﻭ ﭼﻰ ﺩﻯ ﻛﻮﭼﻨﻰ ﻭﻭ ﻳﻮﺩﻫﻐﻪ ‪I‬ﺨﻪ ﺩﺍﻭﻭ ﭼﻰ ﻳﻮﺯﻣﻴﻨﺪﺍﺭ ﺳ}ﻯ ﺧﻠ‪q‬ﻮﺗﻪ ‪u‬ﻭ‪u‬ﻯ ﻛ}ﻯ ﻭﻩ ﻧﻮ‬
‫ﻛﻠﻪ ﻳ‪ 4‬ﭼﻰ ﭘﻪ ﺧﻠ‪q‬ﻮ ﺑﺎﻧﺪﻯ ‪u‬ﻭ‪u‬ﻯ ﻭﺧﻮ_ﻩ ﻧﻮﺩﻫﻐﻪ ﺯﻣﺎﻧﻰ ﺩﺧﻠ‪q‬ﻮ ﺩﺍﻋﺎﺩﺕ ﻭﻭ ﭼﻰ ‪u‬ﻭ‪u‬ﻯ ‪I‬ﺨﻪ ﺑﻪ‬
‫ﻳ‪ 4‬ﻭﺭﻭﺳﺘﻪ ﺷﺮﺍﺏ ﭼ‪n‬ﻞ ﻧﻮﺩﻩ ﭼﻰ ﻛﻠﻪ ﻟﻮ‪ {o‬ﺩﺷﺮﺍﺑﻮ ﻭﻛﺘﻰ ﻧﻮﭘﻪ ﻫﻐﻪ ﻛﻰ ﺷﺮﺍﺏ ﻧﻪ ﻭﻩ ‪r‬ﺮﺍﻧﻪ‬
‫ﺳﻮﻩ ﺩﺍﺧﺒﺮﻩ ﻛﻠﻪ ﭼﻰ ﺩﻋﻴﺴٰﻰ ‪ ‬ﺩﻩ ﺗﻪ ﺧﻳﺎﻝ ﺳﻮ ﻧﻮﺭﺍﻭﻻ_ ﺳﻮ ﺍﻭﭘﻪ ﻟﻮ‪o‬ﻰ ﻛﻰ ﻳ‪ 4‬ﻳﻮ‪I‬ﻮ ﻭﺍﺭﻩ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٤٤‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻻﺱ ﻭ‪I‬ﺮﺧﻮﻯ ﻧﻮﻟﻮ‪o‬ﻰ ﺗﺮﺧﻮﻟﻰ ﭘﻮﺭﻯ ‪u‬ﻙ ﺳﻮ ﻧﻮﺧﻠ› ﺣﻴﺮﺍﻥ ﺳﻮﻩ ﺩﺩﻩ ﺩﻏﻪ ﻛﺎﺭ ﺗﻪ ﻧﻮﺧﻠ‪q‬ﻮ‬
‫ﺩﻩ ﺗﻪ ﺍﻭﺩﺩﻩ ﻣﻮﺭﺗﻪ ‪u‬ﻳﺮﻯ ﭘﻴﺴﻰ ﻭﺭﻛ}ﻯ ﻧﻮﺩﻭﻯ ﻭﺍﻧﻪ ﺧﻴﺴﺘﻪ ﺍﻭﺭﻭﺍﻥ ﺳﻮﻩ ﭘﻪ ﻃﺮﻑ ﺩﺑﻴﺖ‬
‫ﺍﻟﻤﻘﺪﺱ ﺑﺎﻧﺪﻯ‪ .‬ﻭﺍﷲ ﺍﻋﻠﻢ‪.‬‬
‫ﺍﻭﺩﺍﺭﻛﻢ ﺍﺳﺤﺎﻕ ﺑﻦ ﺑﺸﻴﺮ ﻭﺍﻳ‪ 4‬ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻋﺜﻤﺎﻥ ﺑﻦ ﺳﺎﺝ ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭﻭ ‪I‬ﺨﻪ ﺩﻯ‬
‫ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﻮﺳٰﻰ ﺑﻦ ﻭﺭﺩﺍﻥ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﻧﻀﺮﻩ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﺳﻌﻴﺪ‬
‫‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﻣﻜﺤﻮﻝ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﺍﻭﻝ ﻭﺍﺭ ﭼﻰ ﺍﷲ ‪‬‬
‫ﺩﻋﻴﺴٰﻰ ‪ ‬ﮊﺑﻪ ﭘﻪ ﺧﺒﺮﻭ ﻛ}ﻩ ﻭﺭﻭﺳﺘﻪ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﭼﻰ ﺩﻩ ﭘﻪ ﻛﻮﭼﻨﻴﻮﺍﻟﻰ ﻛﻰ ﻳﻮﻭﺍﺭ ﭘﻪ ﺯﺍﻧ‪q‬ﻮ‬
‫ﻛﻰ ﺧﺒﺮﻯ ﻛ}ﻯ ﻭﻯ ﻧﻮﺩﺍﷲ ﺗﻌﺎﻟٰﻰ ﻟﻮﻳ‪ 4‬ﻳ‪ 4‬ﺑﻴﺎﻥ ﻛ}ﻩ ﺩﺍﺳﻰ ﻟﻮﻳ‪ 4‬ﭼﻰ ﻣﺨﻜﻰ ﻏﻮ‪¤‬ﻭﻧﻮ ﺩﺍﺳﻰ‬
‫ﻟﻮﻳﻰ ﻧﻪ ﻭﻩ ﺍﻭﺭﻳﺪﻟﻰ ﭼﻰ ﻟﻤﺮ ﺍﻭﺳﭙﻮ‪¤‬ﻣﻰ ﺍﻭﺩﺭﺧﺘﻪ ﺑﻮ”ﻮ ﻫﺮ‪I‬ﻪ ﺭﺍﻭﺭﺳﺮﻩ ﻭﻭﻳﻞ ﻧﻮﺩﻩ ﻭﺮﻣﺎﻳﻞ‪:‬‬
‫ﻳﺎﺍﷲ ﺗﻪ ‪u‬ﻳﺮ ﻧﮋﺩﻯ ﻳ‪ 4‬ﭘﻪ ﺧﭙﻞ ﻟﻮ_ﻭﺍﻟﻰ ﻛﻰ‪ ،‬ﺍﻭﻟﻮ_ ﻳ‪ 4‬ﭘﻪ ﺧﭙﻞ ﻧﮋﺩﻯ ﻭﺍﻟﻰ ﻛﻰ‪ ،‬ﻟﻮ_ ﻳ‪ 4‬ﭘﻪ‬
‫”ﻮﻟﻮ ﺧﻠ‪q‬ﻮ ﺑﺎﻧﺪﻯ‪ ،‬ﻳﺎﺍﷲ ﺗﻪ ﻫﻐﻪ ﺫﺍﺕ ﻳ‪ 4‬ﭼﻰ ﺗﺎﭘﻴﺪﺍ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﻫﻮﺍﻛﻰ ﺍﻭﻩ ﺁﺳﻤﺎﻧﻮﻧﻪ ﭼﻰ‬
‫ﭘﻪ ﻫﻐﻪ ﻛﻰ ﺳﺘﺎ ﻣﻼﺋﻜﻰ ﺩﻯ ﭼﻰ ﺳﺘﺎ ﭘﺎﻛﻰ ﺑﻴﺎﻧﻮﻯ ﺍﻭﺳﺘﺎ ﺗﻘﺪﺱ ﺑﻴﺎﻧﻮﻯ ﺍﻭﺗﺎﭘﻪ ﺩﻯ ﻛﻰ ﻧﻮﺭ‬
‫‪r‬ﺮ‪w‬ﻮﻟﻰ ﺩﻯ ﭘﻪ ﺗﻮﺭﻭﺍﻟﻰ ﺩﺗﻴﺎﺭﻭ ﻛﻰ ﺍﻭ_ﻧﺎﺩﻯ ‪r‬ﺮ‪w‬ﻮﻟﻰ ﺩﻩ ﭘﻪ _ﻧﺎ ﺩﻭﺭ‪w‬ﻮ ﻛﻰ )ﻳﻌﻨﻰ ﺩﺷﭙﻰ ﭘﻪ‬
‫ﺗﻴﺎﺭﻩ ﻛﻰ ﺩﻯ ﻧﻮﺭ‪r‬ﺮ‪w‬ﻮﻟﻰ ﺩﻯ ﺍﻭﺩﻭﺭ‪w‬ﻰ ﭘﻪ _ﻧﺎﻛﻰ ﺩﻯ ﻫﻢ _ﻧﺎ ‪r‬ﺮ‪w‬ﻮﻟﻰ ﺩﻩ ﺩﺍﭘﻪ ﺩﻯ ﺻﻮﺭﺕ‬
‫ﺑﺎﻧﺪﻯ ﭼﻰ ﭘﻪ ﻭﺭ‪ z‬ﻛﻰ ﭘﻪ ﺧﭙﻠﻪ _ﻧﺎﻭﻯ ﻧﻮﺩﻟﻤﺮ ﭘﻪ ﺫﺭﻳﻌﻪ ﻳ‪ 4‬ﭘﻪ _ﻧﺎﻛﻰ _ﻧﺎﭘﻴﺪﺍ ﻛ}ﻳﺪﻩ(‪ ،‬ﺍﻭﭘﻪ‬
‫ﻭﺭﻳ‪P‬ﻮﻛﻰ ﻳ‪ 4‬ﺗﻨﺪﺭﻭﻧﻪ ﭘﻴﺪﺍﻛ}ﻯ ﺩﻯ ﭼﻰ ﺩﺍﷲ ‪ ‬ﺗﺴﺒﻴﺢ ﺍﻭﭘﺎﻛﻰ ﺑﻴﺎﻧﻮﻯ‪ ،‬ﻧﻮﺳﺘﺎﭘﻪ ﻋﺰﺕ‬
‫ﺳﺮﻩ ﻣﻨﻮﺭ ﻛﻴŒﻯ ﻫﻐﻪ _ﻧﺎ ﺩﺗﻴﺎﺭﻯ ﺍﻭﺗﺎﭘﻪ ﺩﻯ ﺗﻴﺎﺭﻭﻛﻰ ﺩﻫﺪﺍﻳﺖ ‪I‬ﺮﺍﻍ ﻟ‪q‬ﻮﻟﻰ ﺩﻯ ﻧﻮﺑﺮﻛﺖ ﻭﺍﻻ‬
‫ﺩﻯ ﻫﻐﻪ ﺫﺍﺕ ﭼﻰ ﺁﺳﻤﺎﻧﻮﻧﻪ ﺍﻭﻣﺰﻛﻰ ﺩﻫﻐﻪ ﺩﻯ ﺍﻭ‪I‬ﻪ ﭼﻰ ﺩﺩﻯ ﭘﻪ ﻣﻨ¼ ﻛﻰ ﺩﻯ ﻫﻐﻪ ﻫﻢ ﺩﻫﻐﻪ‬
‫ﺫﺍﺕ ﺩﻯ‪ ،‬ﭘﺲ ﻛ‪n‬ﺘﻪ ﺩﻯ ﺗﺎﻟﺮﻩ ﭘﻪ ﺍﻃﺎﻋﺖ ﺑﺎﻧﺪﻯ ﺳﺨﺖ ﺩﻫﻐﻪ ﺍﻭﺣﻴﺎ ﻛﻮﻧﻜﻰ ﺩﻯ ﺳﺘﺎ ‪I‬ﺨﻪ‬
‫ﺩﻭﺟﻰ ﺩﻗﺪﺭﺕ ﺳﺘﺎ ﺍﻭﻋﺎﺟﺰﻩ ﺩﻯ ﺗﺎﻟﺮﻩ ﻣﻮﺟﻮﻧﻪ ﺩﺳﻤﻨﺪﺭﻭﻧﻮ‪ ،‬ﻧﻮﺗﻪ ﻫﻐﻪ ﺫﺍﺕ ﻳ‪ 4‬ﭼﻰ ﺩﺳﻤﻨﺪﺭ‬
‫‪I‬ﺨﻪ ﺩﻯ ﻧﻬﺮﻭﻧﻪ ﺭﻭﺍﻥ ﻛ}ﻯ ﺩﻯ ﺍﻭﺩﻧﻬﺮﻭﻧﻮ ‪I‬ﺨﻪ ﺩﻯ ﻭﻟﻰ ﺭﻭﺍﻧﻰ ﻛ}ﻯ ﺩﻯ ﺍﻭﺩﻭﻟﻮ ‪I‬ﺨﻪ ﺩﻯ‬
‫ﻛﻮﭼﻨﻰ ﻛﻮﭼﻨﻰ ﭼﻴﻨﻰ ﺭﻭﺍﻧﻰ ﻛ}ﻯ ﺩﻯ‪ ،‬ﺍﻭﺑﻴﺎﺩﻯ ﺩﻫﻐﻪ ﺍﻭﺑﻮ ‪I‬ﺨﻪ ﺩﺭﺧﺘﻰ ﺍﻭﺑﻮ”ﻰ ﺭﺍ ﺍﻳﺴﺘﻠﻰ‬
‫ﺩﻯ ﺍﻭﻣﻴﻮﻯ ﺩﻯ ‪w‬ﻴﻨﻰ ﭘﻴﺪﺍﻛ}ﻯ ﺩﻯ ﺍﻭﺩﺍﺭﻛﻢ ‪u‬ﻳﺮﻩ ﺍﻭ‪¤‬ﺩﻩ ﺩﻋﺎﻳ‪ 4‬ﺫﻛﺮﻛ}ﻳﺪﻩ ﭼﻰ ”ﻮﻝ ﺻﻔﺘﻮﻧﻪ‬
‫ﺩﻫﻐﻪ ﺫﺍﺕ ﺩﻯ ﺩﺍﺳﻰ ﺻﻔﺎﺕ ﺩﻯ ﺍﻭﭘﻪ ﺩﺍﺳﻰ ﺗﺮﺗﻴﺐ ﺳﺮﻩ ﻳ‪ 4‬ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﭼﻰ ﺩﻫﺮﺍﻧﺴﺎﻥ ﭘﻪ‬
‫ﻭﺱ ﺍﻭﻃﺎﻗﺖ ﻛﻰ ﺩﺍﺳﻰ ﭘﻪ ﺗﺮﺗﻴﺐ ﺳﺮﻩ ﺫﻛﺮ ﻛﻮﻝ ﻧﺴﺘﻪ‪ ،‬ﺍﻭﭘﻪ ﺁﺧﺮﻩ ﻛﻰ ﻳ‪ 4‬ﺩﺳﻮﺭﺓ ﺍﻻﺧﻼﺹ‬
‫ﻣﻔﻬﻮﻡ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﭼﻰ ﺗﻪ ﺑﻰ ﻧﻴﺎﺯﻩ ﺍﻭﻣﺴﺘﻐﻨﻰ ﺫﺍﺕ ﻳ‪ 4‬ﺍﻭﻧﻪ ﺳﺘﺎ‪I‬ﺨﻪ ‪I‬ﻮﻙ ﭘﻴﺪﺍﺩﻯ ﺍﻭﻧﻪ ﺗﻪ‬
‫ﺩﭼﺎ ‪I‬ﺨﻪ ﭘﻴﺪﺍﻳ‪ 4‬ﺍﻭﻧﻪ ﺳﺘﺎﺳﺮﻩ ‪I‬ﻮﻙ ﺑﺮﺍﺑﺮﺩﻯ ﺍﻭﻧﻪ ﺳﺘﺎ ﻧﻈﻴﺮ ﺳﺘﻪ‪ .‬ﺍﻭﺩﺍﺭﻛﻢ ﺍﺳﺤﺎﻕ ﺑﻦ ﺑﺸﻴﺮ‬
‫ﻭﺍﻳ‪ 4‬ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺟﻮﻳﺒﺮ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﻘﺎﺗﻞ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺿﺤﺎﻙ ‪I‬ﺨﻪ‬
‫ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﻋﻴﺴٰﻰ ‪ ‬ﺧﺒﺮﻯ ﭘﺮﻳ‪n‬ﻮﻭﻟﻰ ﻭﺭﻭﺳﺘﻪ ﺩﻫﻐﻪ‬
‫‪I‬ﺨﻪ ﭼﻰ ﭘﻪ ﺯﺍﻧ‪q‬ﻮﻛﻰ ﻳ‪ 4‬ﺧﺒﺮﻯ ﻛ}ﻯ ﻭﻯ ﺗﺮﺩﻯ ﭼﻰ ﻫﻠך ﺳﻮﺩﺩﻭﻭﻛﺎﻟﻮ ﻧﻮﺍﷲ ‪ ‬ﭘﻮﻫﻪ ﺍﻭﺣﻜﻤﺖ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٤٥‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻭﺭﻟﺮﻩ ﻭﺭﻛﻰ ﻧﻮﻳﻬﻮﺩﻳﺎﻧﻮ ﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ ﺧﺒﺮﻯ ‪u‬ﻳﺮﻯ ﻛ}ﻯ ﺍﻭﺩﻩ ﺗﻪ ﺑﻪ ﻳ‪ 4‬ﻭﻟﺪ ﺍﻟﺰﻧﺎ ﻭﺍﻳﻪ‪.‬‬
‫ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ‪ ،‬ﭼﻰ ﻛﻠﻪ ﺩﻯ ﺩﺩﻭﻭ ﻛﺎﻟﻮ ﺳﻮ ﻧﻮﻣﻮﺭ ﻳ‪ 4‬ﺩﻯ ﻛﺘﺎﺏ ﺗﻪ ﻛ‪Ûn‬ﻨﻮﻯ ﭼﻰ ‪I‬ﻪ ﻭﻭﺍﻳﻰ‬
‫ﺩﺍﺳﺘﺎﺫ ﺳﺮﻩ ﻧﻮ‪I‬ﻪ ﺍﺯﺩﻩ ﻛﻰ ﻧﻮﺩﻯ ﻟ‪q‬ﻴﺎﺳﻮ ﭼﻰ ﺩﺍﺍﺳﺘﺎﺫ ﺑﻪ ﻭﺭﺗﻪ ‪I‬ﻪ ‪o‬ﻮﻭﻝ ﻧﻮﺩﻩ ﺑﻪ ﻭﺭﺳﺮﻩ ﭘﻪ‬
‫ﻛﻰ ﻣﻘﺎﺑﻠﻪ ﻛﻮﻟﻪ‪ ،‬ﻧﻮﻳﻮﻩ ﻭﺭ‪ z‬ﺩﺩﻩ ﻣﻌﻠﻢ ﺍﻭﺍﺳﺘﺎﺫ ﺍﺑﺎﺟﺎﺩ ﺳﻮ ﻧﻮﺩﻩ ﭘﻮ‪o‬ﺘﻨﻪ ‪w‬ﻴﻨﻰ ﻭﻛ}ﻩ ﭼﻰ‬
‫ﺍﺑﺎﺟﺎﺩ ‪I‬ﻪ ﺗﻪ ﻭﺍﻳ‪ 4‬ﻧﻮﻫﻐﻪ ﺍﺳﺘﺎﺫ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻣﺎﺗﻪ ﻣﻌﻠﻮﻡ ﻧﻪ ﺩﻯ ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺗﻪ‬
‫ﺑﻪ ﻣﺎﺗﻪ ‪I‬ﻪ ﺭﻛﻢ ﺗﻌﻠﻴﻢ ﺭﺍﻛﻮﻯ ﺍﻭﺣﺎﻝ ﺩﺍﺩﻯ ﭼﻰ ﺗﺎﺗﻪ ﺩﺧﭙﻞ ﻧﻮﻡ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻋﻠﻢ ﻧﺴﺘﻪ ﭼﻰ‬
‫ﺍﺑﺎﺟﺎﺩ ‪I‬ﻪ ﺗﻪ ﻭﺍﻳ‪4‬؟ ﻧﻮﺩﻯ ﻣﻌﻠﻢ ﺍﺑﺎﺟﺎﺩ ﻭﻭﻳﻞ‪ :‬ﻧﻮﺗﻪ ﺭﺍﺗﻪ ﻭﻭﺍﻳﻪ ﭼﻰ ﺍﺑﺎﺟﺎﺩ ‪I‬ﻪ ﺗﻪ ﻭﺍﻳ‪ 4‬ﻧﻮ‬
‫ﻋﻴﺴٰﻰ ‪ ‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺗﻪ ﺩﺩﻯ ﺧﭙﻞ ‪w‬ﺎﻯ ‪I‬ﺨﻪ ﻭﻻ_ﺳﻪ‪ ،‬ﻧﻮﺩ‪w‬ﺎﻯ ‪I‬ﺨﻪ ﻳ‪ 4‬ﻭﻻ_ﻛﻰ ﺍﻭ‬
‫ﺧﭙﻠﻪ ﺩﻫﻐﻪ ﭘﺮ‪w‬ﺎﻯ ﻛ‪Ûn‬ﻨﺴﺘﻰ ﻧﻮﺑﻴﺎﻳ‪ 4‬ﺩﻯ ﺧﭙﻞ ﺍﺳﺘﺎﺫ ﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺍﻭﺱ ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭼﻰ‬
‫‪I‬ﻪ ﺭﻛﻢ ﭘﻮ‪o‬ﺘﻨﻪ ﻛﻮﻯ ﻧﻮﺩﻯ ﺍﺳﺘﺎﺫ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺍﺑﺎﺟﺎﺩ ‪I‬ﻪ ﺗﻪ ﻭﺍﻳﻰ؟ ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ‪:‬‬
‫ﻫﺮ‪I‬ﻪ ﭼﻰ ﺍﻟﻒ ﺩﻯ ﻧﻮﺩﺍﻧﻌﻤﺘﻮﻧﻪ ﺩﺍﷲ ‪ ‬ﺩﻯ‪ ،‬ﺍﻭﺑﺎﺀ ﺩﺍﷲ ‪ ‬ﺑﻬﺎﺀ ﺩﻩ‪ ،‬ﺍﻭﺟﻴﻢ ﺩﺍﷲ ‪ ‬ﺑﻬﺠﺖ‬
‫ﺍﻭﺟﻤﺎﻝ ﺩﻯ‪ .‬ﻧﻮﺩﺍ ﺍﺳﺘﺎﺫﻳ‪ 4‬ﺣﻴﺮﺍﻥ ﺳﻮ ﻧﻮﻋﻴﺴٰﻰ ‪ ‬ﺍﻭﻟﻨﻰ ﺳ}ﻯ ﻭﻭ ﭼﻰ ﺩﺍﺑﺎﺟﺎﺩ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ‬
‫ﻳ‪ 4‬ﭘﻮ‪o‬ﺘﻨﻪ ﻛ}ﻯ ﻭﻩ‪ ،‬ﻧﻮﻧﺒﻰ ‪ ‬ﻭﺭﻟﺮﻩ ﺩﻳﻮﻯ ﻳﻮﻯ ﻛﻠﻤﻰ ﺟﻮﺍﺏ ‪u‬ﻳﺮ ﭘﻪ ﺍﻭ‪¤‬ﺩﻯ ﻃﺮﻳﻘﻰ ﺳﺮﻩ‬
‫ﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﭼﻰ ﺩﻫﻐﻪ ﺫﻛﺮﻛﻮﻝ ﺩﻟﺘﻪ ﺑﺮﺍﺑﺮﻯ ﻧﻪ ﺩﻯ‪ ،‬ﺍﻭﺍﺳﺤﺎﻕ ﺑﻦ ﺑﺸﺮﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ‬
‫ﺳﺮﻩ ﺩﺟﻮﻳﺒﺮ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﻘﺎﺗﻞ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺿﺤﺎﻙ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻦ‬
‫ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﻋﻴﺴٰﻰ ‪ ‬ﭘﻪ ﺧﭙﻞ ﻫﻠﻜﻮﺍﻟﻰ ﻛﻰ ﺩﺍﺳﻰ ﺩﺍﺳﻰ ﻛﺎﺭﻭﻧﻪ ﻛﻮﻝ ﭼﻰ‬
‫ﺍﷲ ‪ ‬ﺑﻪ ﻭﺭﺗﻪ ﭘﻪ ﺫﺭﻳﻌﻪ ﺩﺍﻟﻬﺎﻡ ‪o‬ﻮﻭﻝ ﻧﻮﻣﻮﺭ ﭘﺮﻭﺑﻴﺮﻳﺪﻩ ﭼﻰ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﻭﺭﺗﻪ ‪I‬ﻪ ﻭﻧﻪ ﻭﺍﻳ‪4‬‬
‫ﻧﻮﻣﺮﻳﻢ ‪ ‬ﺗﻪ ﺍﷲ ‪ ‬ﻭﺣﻰ ﻭﻛ}ﻯ ﭼﻰ ﺩﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﺩﻣﺰﻛﻰ ‪I‬ﺨﻪ ﻭﻭ‪w‬ﻰ ﺍﻭﺩﻣﺼﺮ ﻣﺰﻛﻰ ﺗﻪ‬
‫ﺩﻯ ﻭﻻ_ﻩ ﺳﻰ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭﺟ‪ ‬ﻌﻠﹾﻨ‪‬ﺎ ﺍ‪‬ﺑﻦ‪ ‬ﻣ‪ ‬ﺮﻳ‪‬ﻢ‪ ‬ﻭ‪‬ﺃﹸﻣ‪ ‬ﻪ ﺁَ‪‬ﻳﺔﹰ ‪‬ﻭﺁَ ‪‬ﻭﻳ‪‬ﻨ‪‬ﺎ ‪‬ﻫﻤ‪‬ﺎ ﺇِﻟﹶﻰ‬
‫ﺕ ﻗﹶﺮ‪‬ﺍﺭٍ ﻭ‪‬ﻣ‪‬ﻌِﲔٍ‪ ،‬ﺍﺧﺘﻼﻑ ﻛ}ﻯ ﺩﻯ ﻣﻔﺴﺮﻳﻨﻮ ﭘﻪ ﺭﺑﻮﻩ ﻟﻔﻆ ﻛﻰ ﭼﻰ ﺩﺭﺑﻮﻩ ‪I‬ﺨﻪ ‪I‬ﻪ ﻣﺮﺍﺩﺩﻯ‬
‫ﺭ‪‬ﺑ ‪‬ﻮﺓٍ ﺫﹶﺍ ِ‬
‫ﺑﻌﻀﻮ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍﻳﻮﻟﻮ_ ‪w‬ﺎﻯ ﻣﺮﺍﺩﺩﻯ ﺍﻭﺑﻌﻀﻮﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻣﺼﺮ ﻣﺰﻛﻪ ﻣﺮﺍﺩﻩ ﺩﻩ ﻟﻜﻪ‬
‫‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺍﻫﻞ ﻛﺘﺎﺑﻮ ﺩﺍﻣﻌﻨﺎ ﻛ}ﻳﺪﻩ‪ .‬ﺍﻭﭼﺎﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺷ‪q‬ﻪ ﻣﺮﺍﺩﻩ ﺩﻩ‪.‬‬
‫ﺍﻭﻭﻳﻠﻰ ﺩﻯ ﺍﺳﺤﺎﻕ ﺑﻦ ﺑﺸﺮ ﭼﻰ ﻣﻮ‪ ¤‬ﺗﻪ ﺧﺒﺮﺭﺍﻛ}ﻯ ﺩﻯ ﺍﺩﺭﻳﺲ ﺩﻫﻐﻪ ‪I‬ﻪ ‪I‬ﺨﻪ ﭼﻰ ﺩﻭﻫﺐ ﺑﻦ‬
‫ﻣﻨﺒﻪ ‪I‬ﺨﻪ ﻳ‪ 4‬ﺍﻭﺭﻳﺪﻟﻰ ﻭﻩ ﺩﻩ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﻛﻠﻪ ﻋﻴﺴٰﻰ ‪ ‬ﺩﺩﻳﺎﺭﻟﺴﻮﻛﺎﻟﻮﺳﻮ ﻧﻮﺍﷲ ‪ ‬ﻭﺭﺗﻪ‬
‫ﺣﻜﻢ ﻭﻛﻰ ﭼﻰ ﺩﻣﺼﺮ ‪I‬ﺨﻪ ﻭﻻ_ﺳﻰ ﺍﻳﻠﻴﺎ ﻣﺰﻛﻰ ﺗﻪ ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﻯ ﺭﻭﺍﻥ ﺳﻮ ﻧﻮﻣﺦ ﺗﻪ ﻭﺭﻟﻰ‬
‫ﻳﻮﺳﻒ ﭼﻰ ﺩﺩﻩ ﺩﻣﻮﺭ ﺗﺮﻩ ﻭﻭ ﻫﻐﻪ ﺭﺍﻟﻰ ﻧﻮﭘﻪ ﺧﭙﻞ ﺧﺮﻩ ﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﺑﻮﺗﻠﻪ ﻧﻮﺩﻯ ﺭﺍﻟﻰ ﺍﻳﻠﻴﺎﺗﻪ ﺍﻭ‬
‫ﻫﻠﺘﻪ ﭘﺎﺗﻪ ﺳﻮﻩ ﺗﺮﺩﻯ ﭼﻰ ﺍﷲ ‪ ‬ﻭﺭﻟﺮﻩ ﺍﻧﺠﻴﻞ ﻭﺭﻛﻰ ﺍﻭﺩﺗﻮﺭﺍﺕ ﻋﻠﻢ ﻳ‪ 4‬ﻭﺭﺗﻪ ﻭ‪o‬ﻮﻭﻯ ﺍﻭ‬
‫ﺩﺑﺮ‪r‬ﻰ ﻧﺎﺟﻮ_ﻯ ﺩ‪o‬ﻪ ﻛﻮﻟﻮ ﺍﻭﺩﻣ}ﻭ ﺭﺍﮊﻭﻧﺪﻯ ﻛﻮﻝ ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭ ﻛﺮﺍﻣﺎﺕ ﺍﻭﻣﻌﺠﺰﻯ ﻳ‪ 4‬ﻭﺭﻟﺮﻩ‬
‫ﻭﺭﻛ}ﻯ ﺍﻭﻋﻠﻢ ﭘﻪ ﻫﻐﻪ ﺷﻴﺎﻧﻮ ﺑﺎﻧﺪﻯ ﭼﻰ ‪I‬ﻮﻙ ﻳ‪ 4‬ﭘﻪ ﻛﻮﺭ ﻛﻰ ﺫﺧﻴﺮﻩ ﻛﻮﻯ ﺍﻭ‪I‬ﻪ ﺧﻮﺭﻯ ﺩﺩﻯ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٤٦‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻫﺮ‪I‬ﻪ ﻋﻠﻢ ﻳ‪ 4‬ﻭﺭﻟﺮﻩ ﻭﺭﻛﻰ ﺍﻭﺧﻠ‪q‬ﻮ ﺧﺒﺮﻯ ﺷﺮﻭﻉ ﻛ}ﻯ ﺩﺩﻩ ﺩﺭﺍﺗ› ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺍﻭﺧﻠ‪q‬ﻮ ﺩﺍ‬
‫ﻭﻭﻳﻞ ﭼﻰ ﺩﻯ ﭼﻰ ﺭﺍﺳﻰ ﻧﻮﺧﺪﺍﻯ ﺧﺒﺮ ‪I‬ﻪ ﭼﻰ ‪I‬ﻪ ﻛﺎﺭﻭﻧﻪ ﺑﻪ ﻛﻮﻯ‪ .‬ﻧﻮﺩﻭﻯ ﺣﻴﺮﺍﻥ ﻭﻩ ﺩﺩﻯ‬
‫ﻋﻴﺴٰﻰ ‪ ‬ﻛﺎﺭﻭﻧﻮ ﺗﻪ ﻧﻮﺩﻯ ﻋﻴﺴٰﻰ ‪ ‬ﺩﻭﻯ ﺗﻪ ﺩﻋﻮﺕ ﻭﺭﻛﻰ ﺩﻋﺒﺎﺩﺕ ﺩﺍﷲ ‪ ‬ﻃﺮﻑ ﺗﻪ‬
‫ﻧﻮﭘﻪ ﺩﻭﻯ ﻛﻰ ﺩﺩﻩ ﺩﺍﻛﺎﺭﻭﻧﻪ ﻭﻏﻮ_ﻭﻝ ﺳﻮﻩ‪.‬‬
‫ﺑﻴﺎﻥ ﺩﻧﺎﺯﻟﻴﺪﻟﻮ ﺩ‪5‬ﻠﻮﺭﻭ ﻛﺘﺎﺑﻮﻧﻮ ﺍﻭﺑﻴﺎﻥ ﺩﻫﻐﻪ ﺩﻭﺧﺘﻮﻧﻮ‬
‫ﺍﺑﻮﺫﺭﻋﻪ ﺍﻟﺪﻣﺸﻘﻰ ﻭﺍﻳ‪ 4‬ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻋﺒﺪﺍﷲ ﺑﻦ ﺻﺎﻟﺢ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﻌﺎﻭﻳﻪ ﺑﻦ‬
‫ﺻﺎﻟﺢ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﭼﺎ ‪I‬ﺨﻪ ﭼﻰ ﻧﻘﻞ ﻛﻮﻯ ﻳﻌﻨﻰ ﻣﻨﻘﻮﻝ ﻳ‪ 4‬ﻣﻌﻠﻮﻡ ﻧﻪ ﺩﻯ‪ ،‬ﺩﻯ ﻭﺍﻳ‪4‬‬
‫ﭼﻰ‪ :‬ﻧﺎﺯﻝ ﺳﻮﻯ ﺩﻯ ﺗﻮﺭﺍﺕ ﭘﻪ ﻣﻮﺳٰﻰ ‪ ‬ﺑﺎﻧﺪﻯ ﭘﻪ ﺷﭙŒﻭ ﻭﺭ‪w‬ﻮ ﻛﻰ ﭼﻰ ﺩﺭﻣﻀﺎﻥ ‪I‬ﺨﻪ‬
‫ﻣﺎﺳﻮﺍ ﻧﻮﺭﻯ ﺷﭙﻰ ﻭﻯ‪ ،‬ﺍﻭﻧﺎﺯﻝ ﺳﻮﻯ ﺩﻯ ﺯﺑﻮﺭ ﭘﻪ ﺩﺍﻭﺩ ‪ ‬ﺑﺎﻧﺪﻯ ﭘﻪ ﺩﻭﻭﻟﺲ ﺷﭙﻮ ﻛﻰ ﭼﻰ‬
‫ﻫﻐﻪ ﻫﻢ ﺩﺭﻣﻀﺎﻥ ‪I‬ﺨﻪ ﻣﺎﺳﻮﺍ ﭘﻪ ﺑﻠﻰ ﻣﻴﺎﺷﺘﻰ ﻛﻰ ﻧﺎﺯﻝ ﺳﻮﻯ ﺩﻯ‪ ،‬ﺍﻭﺩﺩﻯ ﺩﻭﺍ_ﻭ ﭘﻪ ﻣﻨ¼ ﻛﻰ‬
‫)‪ (۴۸۲‬ﻛﺎﻟﻪ ﻭﺧﺖ ﺗﻴﺮﺳﻮﻯ ﺩﻯ‪ ،‬ﺍﻭﻧﺎﺯﻝ ﺳﻮﻯ ﺩﻯ ﺍﻧﺠﻴﻞ ﭘﻪ ﻋﻴﺴٰﻰ ‪ ‬ﺑﺎﻧﺪﻯ ﭘﻪ ﺍﺗﻠﺴﻮ‬
‫ﺷﭙﻮ ﻛﻰ ﭼﻰ ﺩﺭﻣﻀﺎﻥ ‪I‬ﺨﻪ ﻣﺎﺳﻮﺍﺑﻠﻪ ﻣﻴﺎﺷﺖ ﻭﻩ ﺍﻭﺩﺍ ﺩﺯﺑﻮﺭ ‪I‬ﺨﻪ )‪ (۱۰¢۰‬ﻛﺎﻟﻪ ﻭﺭﻭﺳﺘﻪ‬
‫ﻧﺎﺯﻝ ﺳﻮﻯ ﺩﻯ‪ ،‬ﺍﻭﻧﺎﺯﻝ ﺳﻮﻯ ﺩﻯ ﻗﺮﺁﻥ ﻛﺮﻳﻢ ﭘﻪ ﺣﻀﺮﺕ ﻣﺼﻄﻔٰﻰ ﻣﺤﻤﺪ‪ ‬ﺑﺎﻧﺪﻯ ﭘﻪ )‪(۲۴‬‬
‫ﺩﺭﻣﻀﺎﻥ ﻛﻰ‪.‬‬
‫ﺍﻭﺩﺩﻯ ﻭﺿﺎﺣﺖ ﻣﻮ‪ ¤‬ﭘﻪ ﺗﻔﺴﻴﺮﻛﻰ ﺩﺩﻯ ﻗﻮﻝ ﺩﺍﷲ ‪ ‬ﺳﺮﻩ ﻛ}ﻯ ﺩﻯ ﺍﻭﭘﻪ ﺗﺎﺭﻳﺦ ﺍﺑﻦ ﺟﺮﻳﺮ ﻛﻰ‬
‫ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﭼﻰ ﭘﻪ ﻋﻴﺴٰﻰ ‪ ‬ﺑﺎﻧﺪﻯ ﺍﻧﺠﻴﻞ ﻧﺎﺯﻝ ﺳﻮﻯ ﻭﻭ ﭘﻪ ﺩﺍﺳﻰ ﺣﺎﻝ ﻛﻰ ﭼﻰ ﺩﻯ‬
‫ﺩ)‪ (۳۰‬ﻛﺎﻟﻮ ﻭﻭ‪ .‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺑﻪ ﻳ‪ 4‬ﻭﺭﻭﺳﺘﻪ ﺑﻴﺎﻥ ﺭﺍ‪w‬ﻰ‪ ،‬ﺍﻧﺸﺎﺀ ﺍﷲ ﺗﻌﺎﻟٰﻰ‪.‬‬
‫ﺩﺍﺭﻛﻢ ﺍﺳﺤﺎﻕ ﺑﻦ ﺑﺸﻴﺮ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﭼﻰ ﻣﺎﺗﻪ ﺧﺒﺮﺭﺍﻛ}ﻯ ﺩﻯ ﺳﻌﻴﺪﺑﻦ ﺍﺑﻰ ﻋﺮﻭﺑﻪ ﭼﻰ ﺩﻯ ﻧﻘﻞ‬
‫ﻛﻮﻯ ﺩﻗﺘﺎﺩﻩ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺒﺪﺍﻟﺮﺣﻤٰﻦ ﺑﻦ ﺁﺩﻡ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻮﻫﺮﻳﺮﻩ ‪I ‬ﺨﻪ‬
‫ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﻭﺣﻰ ﻭﻛ}ﻯ ﺍﷲ ‪ ‬ﻋﻴﺴٰﻰ ‪ ‬ﺗﻪ ﭼﻰ ﺍﻯ ﻋﻴﺴٰﻰ ﺑﻦ ﻣﺮﻳﻢ‪ :‬ﺗﻪ ﻛﻮﺷﺶ ﻛﻮﻩ‬
‫ﺯﻣﺎﭘﻪ ﻋﺒﺎﺩﺕ ﻛﻰ ﺍﻭﺳﺴﺘﻰ ﻣﻪ ﻛﻮﻩ ﺍﻭﺮﻣﺎﻧﺒﺮﺩﺍﺭﻯ ﻛﻮﻩ ﺍﻭﺍﻃﺎﻋﺖ ﻛﻮﻩ ﺍﻯ ‪w‬ﻮﻳﻪ ﺩﻫﻐﻪ ‪w‬ﻮﺍﻧﻰ‬
‫ﺍﻭﺑﻬﺎﺩﺭﻯ ‪Po‬ﻰ ﺗﻪ ‪w‬ﻮﻯ ﻧﻪ ﻳ‪ 4‬ﺩﺯﻧﺎﻛﺎﺭﻯ ﺍﻭﻧﻪ ﺩﺎﺣﺸﻰ‪ ،‬ﺑﻠﻜﻰ ﺗﻪ ﻣﺎﭘﻴﺪﺍ ﻛ}ﻯ ﻳ‪ 4‬ﻧ‪n‬ﺎﻧﻪ‬
‫ﺩﭘﺎﺭﻩ ﺩﺩﻯ ﺧﻠ‪q‬ﻮ ﭼﻰ ﺩﺍﺧﻠ› ﺩﻯ ﻭﻣﻨﻰ ﭼﻰ ﺍﷲ ‪ ‬ﭘﻪ ﻫﺮ‪I‬ﻪ ﺑﺎﻧﺪﻯ ﻗﺎﺩﺭﺩﻯ ﺍﻭﺍﷲ ‪ ‬ﺍﺳﺒﺎﺑﻮ‬
‫ﺗﻪ ﺿﺮﻭﺭﺕ ﺍﻭﺣﺎﺟﺖ ﻧﻠﺮﻯ ﻫﺮ‪I‬ﻪ ﭼﻰ ﻏﻮﺍ_ﻯ ﻫﻐﻪ ﻛﻮﻯ‪ ،‬ﭘﺲ ﺯﻣﺎﻋﺒﺎﺩﺕ ﻛﻮﻩ ﺍﻭﺯﻣﺎﻃﺎﻋﺖ ﻛﻮﻩ‬
‫ﺍﻭﺧﺎﺹ ﭘﻪ ﻣﺎﺑﺎﻧﺪﻯ ﺗﻮﻛﻞ ﻛﻮﻩ‪ ،‬ﺩﺍﻛﺘﺎﺏ ﭘﻪ ﻛﻠﻜﻪ ﺍﻭﻣﻀﺒﻮﻃﻮﺍﻟﻰ ﺳﺮﻩ ﻭﻧﻴﺴﻪ ﺍﻭﺧﭙﻞ ﻗﻮﻡ ﺗﻪ‬
‫ﻳ‪ 4‬ﺩﻋﻮﺕ ﻭﺭﻛ}ﻩ ﺍﻭﺩﻫﻐﻮﻯ ﻣﺦ ﺗﻪ ﺩﺍﺑﻴﺎﻥ ﻭﻛﻪ ﭼﻰ ﺯﻩ ﺣﻖ ﻳﻢ )ﻳﻌﻨﻰ ﺫﺍﺕ ﺩﺍﷲ ‪ ‬ﻣﺮﺍﺩﺩﻯ(‬
‫ﺍﻭﺯﻩ ﻫﻐﻪ ﺫﺍﺕ ﻳﻢ ﭼﻰ ﻫﻤﻴﺸﻪ ﻗﺎﺋﻢ ﺍﻭﺩﺍﺋﻢ ﻳﻢ ﺍﻭﺯﻣﺎ ﺩﭘﺎﺭﻩ ﺯﻭאﻝ ﻧﺴﺘﻪ‪ ،‬ﺍﻭﺩﻭﻯ ﺗﻪ ﺩﺍﻭﻭﺍﻳﻪ ﭼﻰ‬
‫ﺩﻭﻯ ﺗﺼﺪﻳﻖ ﻭﻛﻰ ﺩﻫﻐﻪ ﻧﺒﻰ ﭼﻰ ﻋﺮﺑﻰ ﺍﻭﺍﻣﻰ ﺩﻯ ﺍﻭﺳﺘﺎ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﺑﻪ ﺭﺍ‪w‬ﻰ‪) ،‬ﺍﻭﺑﻴﺎﻳ‪4‬‬
‫ﺩﻧﺒﻰ ‪u ‬ﻳﺮ ﺻﻔﺎﺕ ﺑﻴﺎﻥ ﻛ}ﻩ ﭼﻰ ﺩﺍﺳﻰ ﻭﺟﻮﺩ ﻭﺭﻟﺮﻩ ﺍﷲ ‪ ‬ﻭﺭﻛ}ﻯ ﺩﻯ ﭼﻰ ﺭﻭﺍﻥ ﻳ‪ 4‬ﻧﻮﭘﻪ‬
‫ﻣﺰﻝ ﻛﻰ ﻳ‪ 4‬ﺑﻞ ﻣﺜﺎﻝ ﻧﺴﺘﻪ ﺍﻭﺩﺑﺪﻥ ﻣﺒﺎﺭﻙ ‪I‬ﺨﻪ ﻳ‪ 4‬ﺩﺍﺳﻰ ﺧﻮﺷﺒﻮﻳ‪ 4‬ﺭﺍﻭﺯﻯ ﻟﻜﻪ ﭼﻰ ﻣﺸך ﻳ‪4‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٤٧‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻟ‪q‬ﻮﻟﻰ ﻭﻯ ﺍﻭﭘﺰﻩ ﻳ‪ 4‬ﺩﺍﺳﻰ ﺩﻩ ﻟﻜﻪ ﺳﺮﻩ ﺯﺭ‪®r ،‬ﻪ ‪¤‬ﻳﺮﻩ ﻭﺍﻻ ﭼﻰ ‪¤‬ﻳﺮﻩ ﻣﺒﺎﺭﻛﻪ ﻳ‪ 4‬ﺍﻭ‪¤‬ﺩﻩ ﻭﻩ‪ ،‬ﻛﻪ‬
‫ﺩﭼﺎﺧﻮﺍﺗﻪ ﻣﺘﻮﺟﻪ ﻛﻴŒﻯ ﻧﻮﭘﻪ ﭘﻮﺭﻩ ﻃﺮﻳﻘﻰ ﺳﺮﻩ ﻣﺘﻮﺟﻪ ﻛﻴŒﻯ ﺩﺍﺳﻰ ﻧﻪ ﭼﻰ ﺻﺮﻑ ﻣﺦ ﻭﺭﺍ_ﻭﻯ‬
‫ﺑﻠﻜﻰ ”ﻮﻝ ﺑﺪﻥ ﻣﺒﺎﺭﻙ ﺑﻪ ﻳ‪ 4‬ﻫﻐﻪ ﺧﻮﺍﺗﻪ ﻛﻮﻯ ﭼﻰ ﺩﭼﺎ ﺍ_ﺥ ﺗﻪ ﻣﺘﻮﺟﻪ ﻛﻴﺪﻯ‪ ،‬ﺍﻭﻗﺪ ﺍﻭﻗﺎﻣﺖ‬
‫ﻣﺒﺎﺭﻙ ﻳ‪ 4‬ﻧﻪ ﺍﻭ‪¤‬ﺩ ﺍﻭﻧﻪ ﻟﻨ ﺑﺎﻟﻜﻞ ﺑﺮﺍﺑﺮ ﺍﻭﺳﻴﺪﻩ‪ ،‬ﺩﺍﺳﻰ ﺑﻴﺒﻴﺎﻧﻰ ﻳ‪ 4‬ﻭﻯ ﭼﻰ ﻛﻢ ﻧﺴﻠﻮﻧﻮ‬
‫ﻭﺍﻻﻭﻯ‪ ،‬ﺩﺩﻩ ﺩﭘﺎﺭﻩ ﻛﻮﺭﺩﻯ ﻳﻌﻨﻰ ﭘﻪ ﺟﻨﺖ ﻛﻰ ﭼﻰ ‪I‬ﻪ ﺳﺘﻨﻪ ﭘﻪ ﻛﻰ ﻧﺴﺘﻪ‪ ،‬ﺍﻭﺩﺍﺭﻛﻢ ﻧﻮﺭ‬
‫ﺻﻔﺘﻮﻧﻪ ﻳ‪ 4‬ﻭﺭﻟﺮﻩ ﺑﻴﺎﻥ ﻛ}ﻯ ﺩﻯ ﭼﻰ ‪u‬ﻳﺮ ﺯﻳﺎﺕ ﺩﻯ(‪ ،‬ﺑﻴﺎ ﺍﷲ ‪ ‬ﻋﻴﺴٰﻰ ‪ ‬ﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ‪:‬‬
‫ﺍﻯ ﻋﻴﺴٰﻰ ﺗﻪ ﻛﻔﺎﻟﺖ ﻭﻛ}ﻩ ﺩﺩﻏﻪ ﻧﺒﻰ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺯﻛﺮﻳﺎ ‪ ‬ﺳﺘﺎ ﺩﻭﺍﻟﺪﻯ ﻛﻔﺎﻟﺖ ﻛ}ﻯ‬
‫ﻭﻭ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﺩﻏﻪ ﻧﺒﻰ ﺣﻴﺜﻴﺖ ﺯﻣﺎﺧﻮﺍﺗﻪ ﺩﺍﺳﻰ ﺩﻯ ﭼﻰ ﺩﺍﺳﻰ ﻣﻨﺰﻟﻪ ﺍﻭﺣﻴﺜﻴﺖ ﺩﻫﻴ¦ ﭼﺎ‬
‫ﻧﺴﺘﻪ‪ ،‬ﺩﺩﻩ ﻛﻼﻡ ﺑﻪ ﻗﺮﺁﻥ ﻭﻯ ﺍﻭﺩﺩﻩ ﺩﻳﻦ ﺑﻪ ﺍﺳﻼﻡ ﻭﻯ ﺍﻭﺯﻩ ﭘﻪ ﺧﭙﻠﻪ ﺳﻼﻡ ﺫﺍﺕ ﻳﻢ ﭘﺲ )ﻃﻮﺑﻰ(‬
‫ﺩﻯ ﻫﻐﻪ ﺳ}ﻯ ﻟﺮﻩ ﭼﻰ ﭼﺎﺩﺩﻩ ﺯﻣﺎﻧﻪ ﭘﻴﺪﺍﻛ}ﻩ ﺍﻭﺩﺩﻩ ﺻﺤﺒﺖ ﻳ‪ 4‬ﻭﻛﻰ ﺍﻭﺩﺩﻩ ﻛﻼﻡ ﻳ‪ 4‬ﻭﺍﻭﺭﻳﺪﻯ‬
‫ﻧﻮﻋﻴﺴٰﻰ ‪ ‬ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭼﻰ ﻃﻮﺑﻰ ‪I‬ﻪ ﺷﻰ ﺩﻯ؟ ﻧﻮﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ‪ ،‬ﺩﺍﻳﻮﻩ‬
‫ﺩﺭﺧﺘﻪ ﺩﻩ ﭼﻰ ﻣﺎﭘﻪ ﺧﭙﻞ ﻗﺪﺭﺕ ﺳﺮﻩ ﻛﺮﻟﻰ ﺩﻩ‪ ،‬ﭼﻰ ﺩﺍﺑﻪ ﺩ”ﻮﻟﻮ ﺧﻠ‪q‬ﻮ ﺩﭘﺎﺭﻩ ﻭﻯ ﺍﺻﻞ ﺑﻪ ﺩﺩﻯ‬
‫ﺩﺭﺿﻮﺍﻥ ‪I‬ﺨﻪ ﻭﻯ ﺍﻭﺍﻭﺑﻪ ﺑﻪ ﺩﺩﻯ ﺩﺗﺴﻨﻴﻢ ‪I‬ﺨﻪ ﻭﻯ ﺍﻭﻳﺦ ﻭﺍﻟﻰ ﺩﺩﻯ ﺑﻪ ﺩﻛﺎﻮﺭ ‪I‬ﺨﻪ ﻭﻯ ﺍﻭ‬
‫ﺧﻮﻧﺪ ﺩﺩﻯ ﺑﻪ ﺧﻮﻧﺪ ﺩﺯﻧﺠﺒﻴﻠﻮ ﻭﻯ ﺍﻭ ﺑﻮﻯ ﺑﻪ ﻳ‪ 4‬ﺑﻮﻯ ﺩﻣﺸﻜﻮ ﻭﻯ‪ ،‬ﭼﺎﭼﻰ ﺩﺩﻯ ‪I‬ﺨﻪ ﻳﻮﻩ ﻟﭙﻪ‬
‫ﻭﻛ}ﻩ ﻧﻮﻫﻐﻪ ﺑﻪ ﺑﻴﺎﻫﻴ¦ ﻭﺧﺖ ﻧﻪ ﺗŒﻯ ﻛﻴŒﻯ‪ .‬ﻧﻮﻋﻴﺴٰﻰ ‪ ‬ﻭﺮﻣﺎﻳﻞ ‪ :‬ﺍﻯ ﺭﺑﻪ ﻣﺎ ﺍﻭﺑﻪ ﻛ}ﻯ ﭘﻪ‬
‫ﺩﻏﻪ ﺍﻭﺑﻮ ﺳﺮﻩ‪ .‬ﻧﻮﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ‪ :‬ﺣﺮﺍﻡ ﺩﻯ ﭘﻪ ﺍﻧﺒﻴﺎﻭﻭ ﺑﺎﻧﺪﻯ ﭼ‪n‬ﻞ ﺩﺩﻯ ‪I‬ﺨﻪ ﺗﺮ‬
‫‪I‬ﻮ ﭼﻰ ﺩﻏﻪ ﻧﺒﻰ ﺍﻭﺑﻪ ﻧﻪ ﻳ‪w 4‬ﻴﻨﻰ ﭼ‪n‬ﻠﻰ ﺍﻭﺣﺮﺍﻡ ﺩﻯ ﭘﻪ ﻧﻮﺭﻭ ﺍﻣﺘﻮﻧﻮ ﺑﺎﻧﺪﻯ ﭼﻰ ﺩﺩﻯ ‪I‬ﺨﻪ‬
‫ﭼ‪n‬ﻞ ﻭﻛﻰ ﺗﺮ‪I‬ﻮ ﭼﻰ ﺩﺩﻯ ﻧﺒﻰ ﺍﻣﺘﻴﺎﻧﻮ ‪w‬ﻴﻨﻰ ﺍﻭﺑﻪ ﻧﻪ ﻭﻯ ﭼ‪n‬ﻠﻰ )ﺩﺍﻧﺒﻰ ﻣﺤﻤﺪ ‪ ‬ﻣﺮﺍﺩﺩﻯ‬
‫ﺍﻭﺩﺩﻩ ﺍﻣﺖ ﻣﺮﺍﺩﺩﻯ( ﺑﻴﺎﺍﷲ ‪ ‬ﻋﻴﺴٰﻰ ‪ ‬ﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺯﻩ ﺗﺎ ﻟﻮ_ﻭﻡ ﺩ‪w‬ﺎﻥ ﺧﻮﺍ ﺗﻪ )ﻳﻌﻨﻰ‬
‫ﺁﺳﻤﺎﻥ ﺗﻪ ﺩﻯ ﺧﻴﮋﻭﻡ ﻳﻌﻨﻰ ﺑﻐﻴﺮ ﺩﻭﺎﺕ ‪I‬ﺨﻪ( ﻧﻮ ﺩﻯ ﻋﻴﺴٰﻰ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﻭﻟﻰ ﻣﻰ‬
‫ﻟﻮ_ﻭﻯ ﺍﻯ ﺍﷲ؟ ﻧﻮﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﺯﻩ ﺩﻯ ﻟﻮ_ﻭﻡ ﺍﻭﺑﻴﺎﺩﻯ ﺭﺍﻛ‪n‬ﺘﻪ ﻛﻮﻡ ﭘﻪ ﺁﺧﺮﻩ ﺯﻣﺎﻧﻪ‬
‫ﻛﻰ ﭼﻰ ﺗﻪ ﻭ‪r‬ﻮﺭﻯ ﺩﺩﻏﻪ ﻧﺒﻰ ﺩﺍﻣﺖ ‪I‬ﺨﻪ ﻋﺠﺎﺋﺐ ﻳﻌﻨﻰ ﺩﻭﻯ ﭼﻰ ﻛﻢ ﺩﺣﻴﺮﺍﻧﺘﻴﺎ ﻛﺎﺭﻭﻧﻪ ﻛﻮﻯ‬
‫ﭼﻰ ﻫﻐﻪ ﺗﻪ ﻭ‪r‬ﻮﺭﻯ ﺍﻭﺗﻪ ﺩﺩﻭﻯ ﺳﺮﻩ ﻣﺪﺩ ﻭﻛﻰ ﭘﻪ ﻭﮊﻟﻮ ﺩﺩﺟﺎﻝ ﺑﺎﻧﺪﻯ‪ ،‬ﺯﻩ ﺑﻪ ﺗﺎﺭﺍﻛ‪n‬ﺘﻪ ﻛﻮﻡ‬
‫ﺩﻟﻤﺎﻧ‪P‬ﻪ ﭘﻪ ﻭﺧﺖ ﻛﻰ ﻧﻮﺗﻪ ﺑﻪ ﺩﻭﻯ ﺗﻪ ﺟﻤﻊ ﻧﻪ ﻭﺭﻛﻮﻯ ﻭﻟﻰ ﭼﻰ ﺩﻭﻯ ﺑﺨ‪n‬ﻞ ﺳﻮﻯ ﺩﻯ ﺍﻭﺩﻫﻐﻪ‬
‫ﻧﺒﻰ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﺑﻪ ﺑﻞ ﻧﺒﻰ ﻧﻪ ﻭﻯ‪.‬‬
‫ﺍﻭﺩﺍﺭﻛﻢ ﻫﺸﺎﻡ ﺑﻦ ﻋﻤﺎﺭ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻣﺴﻠﻢ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺒﺪﺍﻟﺮﺣﻤٰﻦ ﺑﻦ ﺯﻳﺪ‬
‫‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺧﭙﻞ ﭘﻼﺭ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﻋﻴﺴٰﻰ ‪ ‬ﻭﺮﻣﺎﻳﻞ‪ :‬ﺍﻯ ﺭﺑﻪ ﺯﻣﺎﻣﺎﺗﻪ‬
‫ﺧﺒﺮﺭﺍﻛ}ﻩ ﺩﺩﻏﻪ ﺭﺣﻢ ﺳﻮﻯ ﺍﻣﺖ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻧﻮﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺩﺍﺍﻣﺖ ﺩﺍﺣﻤﺪ ‪‬‬
‫ﺩﻯ‪ ،‬ﺩﺍﺍﻣﺖ ﺑﻪ ﺍﻛﺜﺮﻩ ﻋﻠﻤﺎﺀ ﺍﻭﺣﻜﻤﺎﺀ ﻭﻯ ﻟﻜﻪ ﭼﻰ ﭘﻪ ﺷﺎﻥ ﺩﺍﻧﺒﻴﺎﻭﻭ ﭼﻰ ﺩﻭﻯ ﺑﻪ ﺭﺍﺿﻰ ﻛﻴŒﻯ‬
‫ﭘﻪ ﻟŒ ﺑﺎﻧﺪﻯ ﺍﻭﺯﻩ ﺑﻪ ﺭﺍﺿﻰ ﻛﻴŒﻡ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﭘﻪ ﺍﺳﺎﻧﻪ ﻋﻤﻞ ﺑﺎﻧﺪﻯ‪ ،‬ﺍﻭﺯﻩ ﺑﻪ ﺩﻭﻯ ﺩﺍﺧﻠﻮﻡ ﺟﻨﺖ ﺗﻪ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٤٨‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﭘﻪ ﻻ ﺍﻟٰﻪ ﺍﻻﺍﷲ ﺑﺎﻧﺪﻯ‪ .‬ﺍﻯ ﻋﻴﺴٰﻰ ﺩﻭﻯ ﺑﻪ ﺍﻛﺜﺮﻩ ﺍﻭﺳﻴﺪﻭﻧﻜﻰ ﺩﺟﻨﺖ ﻭﻯ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﺩﻭﻯ ﮊﺑﻪ‬
‫ﺑﻪ ﻫﻤﻴﺸﻪ ﭘﻪ ﻻﺍﻟٰﻪ ﺍﻻﺍﷲ ﺑﺎﻧﺪﻯ ﻟﻨﺪﻩ ﻭﻯ ﺍﻭﺩﺩﻭﻯ ﺑﻪ ﺗﻨﺪﻯ ﺍﻛﺜﺮﻩ ﭘﻪ ﺳﺠﺪﻩ ﺑﺎﻧﺪﻯ ﭘﺮﺍﺗﻪ ﻭﻯ‬
‫ﭼﻰ ﺩﺑﻞ ﺍﻣﺖ ﺑﻪ ﺩﺍﺳﻰ ﺣﺎﻝ ﻧﻪ ﻭﻯ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﺑﻪ ﭼﻰ ﺩﺩﻭﻯ ﻭﻯ‪ .‬ﺍﻭﺩﺍﺭﻛﻢ ﺍﺑﻦ ﻋﺴﺎﻛﺮ ﻭﻳﻠﻰ‬
‫ﺩﻯ ﺩﻃﺮﻳﻘﻰ ﺩﻋﺒﺪﺍﷲ ﺑﻦ ﺑﺪﻳﻞ ﺍﻟﻌﻘﻴﻠﻰ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺒﺪﺍﷲ ﺑﻦ ﻋﻮﺳﺠﻪ ‪I‬ﺨﻪ ﺩﻯ‬
‫ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﻋﻴﺴٰﻰ ‪ ‬ﺗﻪ ﺍﷲ ‪ ‬ﻭﺣﻰ ﻭﻛ}ﻯ ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﺮﻣﺎﻳﻞ‪ :‬ﻣﺎﺩﺧﭙﻞ ‪w‬ﺎﻥ ﺩﭘﺎﺭﻩ ﻣﻘﺼﺪ‬
‫ﻭ‪r‬ﺮ‪w‬ﻮﻩ ﺍﻭﻣﺎﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﺗﻮ‪o‬ﻪ ﻛ}ﻩ‪ ،‬ﺍﻭﻣﺎﺗﻪ ﻧﮋﺩﻯ ﻭﺍﻟﻰ ﺍﺧﺘﻴﺎﺭ ﻛﻪ ﭘﻪ ﻧﻔﻠﻮﻧﻮ ﻛﻮﻟﻮ ﺳﺮﻩ‪ ،‬ﻣﺎﺗﻪ‬
‫ﺗﻪ ‪r‬ﺮﺍﻥ ﻳ‪ 4‬ﻧﻮﺑﻞ ‪I‬ﻮﻙ ﺯﻣﺎﺳﺮﻩ ﻣﻪ ﺑﺮﺍﺑﺮﻭﻩ ﻧﻮﺯﻩ ﺑﻪ ﺗﺎﺫﻟﻴﻠﻪ ﻛﻢ‪ ،‬ﺍﻭﺗﻪ ﺻﺒﺮ ﻛﻮﻩ ﭘﻪ ﻣﺼﻴﺒﺘﻮﻧﻮ‬
‫ﺑﺎﻧﺪﻯ ﺍﻭﺭﺍﺿﻰ ﺍﻭﺳﻪ ﭘﻪ ﻗﻀﺎﺀ ﺍﻭﺗﻘﺪﻳﺮ ﺑﺎﻧﺪﻯ )ﻳﻌﻨﻰ ﺩﺗﻘﺪﻳﺮ ﭘﻪ ﻴﺼﻠﻮ ﻛﻰ ﭼﻮﻥ ﭼﺮﺍ ﻣﻪ ﻛﻮﻩ‬
‫ﺍﻭﭘﻪ ﻫﻐﻪ ﺑﺎﻧﺪﻯ ﺭﺍﺿﻰ ﺳﻪ ﻛﻪ ‪I‬ﻪ ﻫﻢ ﺳﺘﺎﺩﻧﻔﺲ ‪I‬ﺨﻪ ﺧﻼﻑ ﻴﺼﻠﻪ ﺑﻪ ﺳﻮﻯ ﻭﻯ( ﺍﻭﺯﻣﺎ‬
‫ﺧﻮﺷﺤﺎﻟﻰ ﭘﻪ ‪w‬ﺎﻥ ﻛﻰ ﻟ|ﻮﻩ ﻭﻟﻰ ﭼﻰ ﺯﻣﺎﺧﻮﺷﺤﺎﻟﻰ ﭘﻪ ﺩﻯ ﻛﻰ ﺩﻩ ﭼﻰ ﺯﻣﺎﻧﺎﺮﻣﺎﻧﻰ ﻭﻧﻪ ﺳﻰ‬
‫ﺍﻭﺯﻣﺎ ﺍﻃﺎﻋﺖ ﻭﺳﻰ‪ ،‬ﺍﻭﺯﻣﺎﺳﺮﻩ ﻧﮋﺩﻯ ﺍﻭﺳﻪ ﭘﻪ ﺫﻛﺮﺳﺮﻩ ﺍﻭﺯﻣﺎﻣﺤﺒﺖ ﺳﺘﺎﭘﻪ ﺯ_ﻩ ﻛﻰ ﻭﻯ ﭼﻰ‬
‫ﺩﻏﻔﻠﺖ ﭘﻪ ﻭﺧﺘﻮﻧﻮ ﻛﻰ ﺗﺎﺭﺍﻭﻻ_ﻭﻯ ﺍﻭﺯﻣﺎﺧﻮﺍ ﺗﻪ ﺭﻏﺒﺖ ﻛﻮﻩ ﺍﻭﭘﻪ ﺧﭙﻞ ﺯ_ﻩ ﻛﻰ ﺯﻣﺎﺑﻴﺮﻩ ‪w‬ﺎﻯ‬
‫ﻛ}ﻩ‪ ،‬ﺍﻭﭘﻪ ‪o‬ﻮ ﻛﺎﺭﻭﻧﻮﻛﻰ ﺗﻴﺰﻯ ﻛﻮﻩ ﺍﻭﺳﺴﺘﻮﺍﻟﻰ ﻣﻪ ﻛﻮﻩ ﺍﻭﭘﻪ ﺧﻠ‪q‬ﻮ ﻛﻰ ﺯﻣﺎﻧﺼﻴﺤﺖ ﻭﻏﻮ_ﻭﻩ‬
‫ﺍﻭﭘﻪ ﺧﻠ‪q‬ﻮ ﻛﻰ ﺯﻣﺎﭘﻪ ﺣﻜﻢ ﺑﺎﻧﺪﻯ ﻴﺼﻠﻰ ﻛﻮﻩ‪ .‬ﺍﻯ ﻋﻴﺴٰﻰ ﺑﻦ ﻣﺮﻳﻢ ﺗﻪ ﮊ_ﺍ ﻭﻛ}ﻩ ﭘﻪ ‪w‬ﺎﻥ‬
‫ﺑﺎﻧﺪﻯ ﻣﺨﻜﻰ ﺩﺭﺍﺗ› ﺩﻫﻐﻪ ﻭﺭ‪w‬ﻰ ‪I‬ﺨﻪ ﭼﻰ ﺑﻴﺎﺑﻪ ﺩﻯ ﮊ_ﺍ ﺎﺋﺪﻩ ﻧﻪ ﻛﻮﻯ ﺍﻭﺩﺍﺳﻰ ﮊ_ﺍﻭﻛ}ﻩ‬
‫ﻟﻜﻪ ﭼﻰ ﺗﻪ ﺧﭙﻞ ﺍﻫﻞ ﺍﻭﺧﺎﻧﺪﺍﻥ ﭘﺮﻳ‪n‬ﻮﺩﻭ ﻭﺍﻻﻳ‪ 4‬ﺍﻭﺩﻧﻴﺎ ﺍﻭﺩﻫﻐﻪ ﺧﻮﻧﺪ ﺍﻭﻟﺬﺗﻮﻧﻪ ﭘﺮﻳŒﺩﻩ ﺍﻭ‬
‫ﺍﻋﺮﺍﺽ ‪w‬ﻴﻨﻰ ﻭﻛ}ﻩ ﺍﻭﺩﺧﻠ‪q‬ﻮ ﺳﺮﻩ ﭘﻪ ﻧﺮﻣﻰ ﺳﺮﻩ ﺧﺒﺮﻯ ﻛﻮﻩ ﺍﻭﭘﻪ ﻫﺮﭼﺎﺑﺎﻧﺪﻯ ﺳﻼﻡ ﺍﭼﻮﻩ ﺍﻭ‬
‫ﻭﻳ‪ Ù‬ﺍﻭﺳﻪ ﻛﻠﻪ ﭼﻰ ﻧﻴﻜﺎﻥ ﺑﻨﺪ‪r‬ﺎﻥ ﺑﻴﺪﻩ ﺳﻰ ﭘﻪ ﺩﻯ ﺑﻴﺮﻯ ﺳﺮﻩ ﭼﻰ ﻫﺴﻰ ﻧﻪ ﭼﻰ ‪I‬ﻪ ﺁﺖ‬
‫ﺭﺍﺳﻰ ﺩﺯﻟﺰﻟﻰ ﻳﺎﺩﺍﺳﻰ ﺑﻞ ﺁﺖ‪ ،‬ﺍﻭﻣﺨﻜﻰ ﺩﺩﻯ ‪I‬ﺨﻪ ‪w‬ﺎﻥ ﺗﻪ ﺗﻮ‪o‬ﻪ ﺑﺮﺍﺑﺮﻩ ﻛ}ﻩ ﭼﻰ ﺑﻴﺎ ﻭﺭﻭﺳﺘﻪ‬
‫ﻣﺎﻝ ﺍﻭﺩﻭﻟﺖ ﺍﻭﺍﻫﻞ ﭘﻜﺎﺭ ﻧﻪ ﺭﺍ‪w‬ﻰ‪ ،‬ﺍﻭﺧﭙﻠﻰ ﺳﺘﺮ‪r‬ﻰ ﺗﻮﺭﻯ ﻛ}ﻩ ﭘﻪ ﺧﻔ‪q‬ﺎﻥ ﺳﺮﻩ ﻛﻠﻪ ﭼﻰ‬
‫ﻣﻀﺒﻮﻁ ﺧﻠ› ﺧﻨﺪﺍ‪r‬ﺎﻧﻰ ﻛﻮﻯ )ﻳﻌﻨﻰ ﻛﻠﻪ ﭼﻰ ‪o‬ﻪ ﺍﻭﻣﻀﺒﻮﻁ ﺧﻠ› ﺩﺍﷲ ‪ ‬ﺩﻜﺮ ‪I‬ﺨﻪ‬
‫ﻏﺎﻠﻪ ﺳﻰ ﺍﻭﺩﺁﺧﺮﺕ ﻏﻢ ﻧﻪ ﻛﻮﻯ ﺍﻭﭘﻪ ‪w‬ﺎﻥ ﺑﺎﻧﺪﻯ ﺨﺮ ﻛﻮﻯ ﻧﻮﺗﻪ ﺳﺘﺮ‪r‬ﻰ ‪w‬ﻴﻨﻰ ﭘ|ﻰ ﻛ}ﻩ ﺍﻭ‬
‫ﺩﺧﻔ‪q‬ﺎﻥ ﺍﻭﺩﻏﻢ ﺍﻇﻬﺎﺭ ﭘﺮﻭﻛ}ﻩ( ﺍﻭﻛﻠﻪ ﭼﻰ ﺗﺎﺗﻪ ‪I‬ﻮﻙ ﺑﺪﺭﺩﻯ ﻭﺍﻳ‪ 4‬ﻧﻮﺗﻪ ﭘﻪ ﻫﻐﻪ ﺻﺒﺮﻛﻮﻩ‪،‬‬
‫ﺍﻭﺯﻳﺮﻯ ﺑﻪ ﻭﻯ ﺳﺘﺎﺩﭘﺎﺭﻩ ﻛﻪ ﭼﻴﺮﻯ ﺗﺎﺗﻪ ﺩﺭﻛﻮﻝ ﺳﻮ ﻫﻐﻪ ‪I‬ﻪ ﭼﻰ ﻭﻋﺪﻩ ﻳ‪ 4‬ﺳﻮﻳﺪﻩ ﺩﺻﺒﺮ‬
‫ﻛﻮﻧﻜﻮ ﺳﺮﻩ‪ ،‬ﺍﻭﺩﺍﷲ ‪I ‬ﺨﻪ ﺩﻫﺮ‪I‬ﻪ ﺍﻣﻴﺪ ﻛﻮﻩ ﺍﻭﭘﻪ ﻫﻐﻪ ﺑﺎﻧﺪﻯ ﺗﻮﻛﻞ ﻛﻮﻩ‪ ،‬ﺍﻭﻫﺮﻛﺎﺭ ﭘﻪ‬
‫ﺣﺴﺎﺏ ﺳﺮﻩ ﻛﻮﻩ ﻭﻟﻰ ﭼﻰ ﺩﺩﻯ ﻛﺎﺭﻭﻧﻮﺑﻪ ﺳﺘﺎ‪I‬ﺨﻪ ﭘﻪ ﻭﺭ‪ z‬ﺩﻗﻴﺎﻣﺖ ﭘﻮ‪o‬ﺘﻨﻪ ﻛﻮﻝ ﻛﻴŒﻯ‪ ،‬ﺍﻭ‬
‫‪w‬ﺎﻥ ﺗﻪ ﺩﺍﺳﻰ ﻃﺒﻴﻌﺖ ﺟﻮ_ﻛ}ﻩ ﭼﻰ ﺗﻪ ‪r‬ﻮﺭﻯ ﭼﻰ ﺻﺎﻟﺤﻴﻨﻮ ﺗﻪ ﻣﺎﻛﻢ ﻧﻌﻤﺖ ﻭﺭﻛ}ﻯ ﺩﻯ ﻧﻮﺳﺘﺎ‬
‫ﺯ_ﻩ ﺩﻫﻐﻮﻯ ﭘﻪ ﻧﻌﻤﺘﻮﻧﻮ ﻛﺘﻠﻮ ﺳﺮﻩ ﺍﻭﺑﻪ ﺳﻰ ﺍﻭﺯ_ﻩ ﺩﻯ ﻭﺳﻰ ﭼﻰ ﺩﻏﻪ ﻧﻌﻤﺘﻮﻧﻪ ﺍﷲ ‪ ‬ﺗﺎﺗﻪ ﻫﻢ‬
‫ﺩﺭﻛﻰ‪ .‬ﺩﺍﺭﻛﻢ ﺍﺑﻮ ﺩﺍﻭﺩ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﻘﺪﺭ ﻛﻰ ﻳﻮ ﺭﻭ ﺍﻳﺖ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻣﺤﻤﺪ‬
‫ﺑﻦ ﻳﺤﻴٰﻰ ﺑﻦ ﺎﺭﺱ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺒﺪﺍﻟﺮﺯﺍﻕ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﻌﻤﺮ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٤٩‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻛﻮﻯ ﺩﺍﻟﺰﻫﺮﻯ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻦ ﻃﺎﻭﺱ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺧﭙﻞ ﭘﻼﺭ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪4‬‬
‫ﭼﻰ‪ :‬ﻭﻟﻴﺪﻩ ﻋﻴﺴٰﻰ ﺑﻦ ﻣﺮﻳﻢ ‪ ‬ﺩﺍﺑﻠﻴﺲ ﻟﻌﻨﺖ ﺍﷲ ﻋﻠﻴﻪ ﺳﺮﻩ ﻧﻮﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﺮﻣﺎﻳﻞ‪ .‬ﺁﻳﺎﺗﺎﺗﻪ‬
‫ﻣﻌﻠﻮﻣﻪ ﺩﻩ ﭼﻰ ﺗﺎﺗﻪ ﺑﻪ ﻧﻪ ﺩﺭﺭﺳﻴŒﻯ ‪I‬ﻪ ﻧﻘﺼﺎﻥ ﻳﺎ‪I‬ﻪ ﺎﺋﺪﻩ ﻣ‪q‬ﺮﻫﻐﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺩﺭﺗﻪ ﭘﻪ ﺗﻘﺪﻳﺮ‬
‫ﻛﻰ ﻟﻴﻜﻠﻰ ﻭﻯ؟ ﻧﻮﺍﺑﻠﻴﺲ ﻭﻭﻳﻞ‪ :‬ﻧﻮﺗﻪ ﺩﻏﺮﻩ ﺳﺮﺗﻪ ﻭﺧﻴﮋﻩ ﺍﻭ‪w‬ﺎﻥ ﺭﺍﺍﻳﻠﻪ ﻛ}ﻩ ﻧﻮﺗﺎﺗﻪ ﺑﻪ ﻣﻌﻠﻮﻣﻪ‬
‫ﺳﻰ ﭼﻰ ﺗﻪ ﮊﻭﻧﺪﻯ ﭘﺎﺗﻪ ﻛﻴŒﻯ ﻳﺎﻧﻪ‪ .‬ﻧﻮﺍﺑﻦ ﻃﺎﻭﺱ ﺩﺧﭙﻞ ﭘﻼﺭ ‪I‬ﺨﻪ ﻧﻘﻞ ﻛﻮﻯ ﭼﻰ‪ :‬ﺑﻴﺎﻋﻴﺴﻰ‬
‫‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺗﺎﻧﻪ ﺩﻯ ﺁﻭﺭﻳﺪﻟﻰ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﭼﻰ ﻣﺎﺩﻯ ﻧﻪ ﻣﺠﺒﻮﺭﻩ ﻛﻮﻯ ﺑﻨﺪﻩ‬
‫ﭘﻪ ﻳﻮﻛﺎﺭ ﺑﺎﻧﺪﻯ ﻭﻟﻰ ﺯﻩ ﭼﻰ ‪I‬ﻪ ﻏﻮﺍ_ﻡ ﻫﻐﻪ ﻛﻮﻡ‪.‬‬
‫ﺍﻭﺍﻟﺰﻫﺮﻯ ﻭﻳﻠﻰ ﭼﻰ ﺑﻨﺪﻩ ﭘﻪ ﺍﷲ ‪ ‬ﺑﺎﻧﺪﻯ ﺍﻣﺘﺤﺎﻥ ﻧﻪ ﺳﻰ ﻛﻮﻟﻰ ﺑﻠﻜﻰ ﺍﷲ ‪ ‬ﭘﻪ ﺑﻨﺪﻩ ﺑﺎﻧﺪﻯ‬
‫ﺍﻣﺘﺤﺎﻥ ﻛﻮﻯ‪ .‬ﺍﻭﺍﺑﻮ ﺩﺍﻭﺩ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺣﻤﺪ ﺑﻦ ﻋﺒﺪﻩ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺳﻔﻴﺎﻥ ‪I‬ﺨﻪ ﺩﻯ‬
‫ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﻤﺮ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻃﺎﻭﺱ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﺷﻴﻄﺎﻥ ﺭﺍﻟﻰ ﺍﻭﻋﻴﺴٰﻰ ‪‬‬
‫ﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺁﻳﺎﺗﻪ ﭘﻪ ‪w‬ﺎﻥ ﺑﺎﻧﺪﻯ ﺩﺍ‪r‬ﻤﺎﻥ ﻧﻪ ﻛﻮﻯ ﭼﻰ ﺗﻪ ﺭ‪o‬ﺘﻨﻰ ﻳ‪ ،4‬ﻧﻮﺗﻪ ﻭﻻ_ﺳﺮﻩ ﺍﻭﻳﻮﻯ‬
‫ﻟﻮ_ﻯ ﻏﻮﻧﻯ ﺗﻪ ﻭﺧﻴﮋﻩ ﺍﻭ‪w‬ﺎﻥ ﺭﺍﺍﻳﻠﻪ ﻛ}ﻩ‪ .‬ﻧﻮﻋﻴﺴٰﻰ ‪ ‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ‪ ،‬ﻫﻼﻛﺖ ﺩﻯ ﻭﻯ ﺳﺘﺎ‬
‫ﺩﭘﺎﺭﻩ‪ ،‬ﺗﺎﻧﻪ ﺩﻯ ﺁﻭﺭﻳﺪﻟﻰ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺍﻯ ﻧﺒﻰ ﻫﻴ¾ﻜﻠﻪ ﻣﺎﺗﻪ ﺩ‪w‬ﺎﻥ ﺩﻫﻼﻛﺖ ﺳﻮאﻝ‬
‫ﻣﻪ ﻛﻮﻩ ﻭﻟﻰ ﭼﻰ ﺯﻩ ﭼﻰ ‪I‬ﻪ ﻏﻮﺍ_ﻡ ﻧﻮﻫﻐﻪ ﻛﻮﻡ‪.‬‬
‫ﺍﻭﺩﻋﻴﺴٰﻰ ‪ ‬ﺩﭘﺎﺭﻩ ﺧﺎﺹ ‪w‬ﺎﻯ ﻧﻪ ﻭﻭﻯ ﭼﻰ ﻫﻠﺘﻪ ﺑﻪ ﺩﻯ ﺍﻭﺳﻴﺪﻯ ﻳﺎﺑﻪ ﻳ‪ 4‬ﻫﻠﺘﻪ ﻋﺒﺎﺩﺕ ﻛﻮﻯ‬
‫ﺑﻠﻜﻰ ﭘﺮﻛﻢ ‪w‬ﺎﻯ ﺑﻪ ﭼﻰ ﻭﺭﻟﻰ ﻧﻮﻫﻢ ﻫﻠﺘﻪ ﺑﻪ ﻳ‪ 4‬ﺩﺍﷲ ‪ ‬ﺗﺴﺒﻴﺤﺎﺕ ﻭﺍﻳﻪ ﺍﻭﺩﺍﷲ ‪ ‬ﻳﺎﺩﻭﻧﻪ ﺑﻪ‬
‫ﻳ‪ 4‬ﻛﻮﻝ‪ ،‬ﺍﻭﺩﻋﻴﺴٰﻰ ‪ ‬ﭘﻪ ﺍﻭﻟﻨﻰ ﻭﺍﺭ ﺑﺎﻧﺪﻯ ﻣ}ﻯ ﮊﻭﻧﺪﻯ ﻛﻮﻝ ﭘﻪ ﻫﻐﻪ ﻭﺭ‪ z‬ﻭﻩ ﭼﻰ ﺩﻯ ﻳﻮﻩ‬
‫ﻭﺭ‪ z‬ﭘﻪ ﻳﻮﻯ ‪Po‬ﻰ ﺑﺎﻧﺪﻯ ﺗﻴﺮﻳﺪﻯ ﭼﻰ ﺩﻏﻪ ‪Po‬ﻪ ﻳﻮﻗﺒﺮﺗﻪ ﻧﺎﺳﺘﻪ ﻭﻩ ﺍﻭﮊ_ﻟﻪ ﻳ‪ ،4‬ﻧﻮﺩﻯ ﻋﻴﺴٰﻰ‬
‫‪ ‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ‪I‬ﻪ ﭼﻞ ﺩﻯ ﺗﺎﻟﺮﻩ ﻭﻟﻰ ﮊﺍ_ﻯ؟ ﻧﻮﺩﻯ ‪Po‬ﻰ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺯﻣﺎﻳﻮﻩ ﻟﻮﺭ‬
‫ﻣ}ﻩ ﺳﻮﻳﺪﻩ ﺍﻭﺩﺩﻯ ‪I‬ﺨﻪ ﻣﺎﺳﻮﺍ ﺯﻣﺎﻧﻮﺭ ﻫﻴ¦ ‪I‬ﻮﻙ ﻧﺴﺘﻪ ﺍﻭﻣﺎﺩﺍﷲ ‪ ‬ﺳﺮﻩ ﻭﻋﺪﻩ ﻛ}ﻳﺪﻩ ﭼﻰ ﺯﻩ‬
‫ﺑﻪ ﺩﺩﻯ ‪w‬ﺎﻯ ‪I‬ﺨﻪ ﻧﻪ ‪o‬ﻮﺭﻭﻡ ﺗﺮﺩﻯ ﭼﻰ ﺍﷲ ‪ ‬ﻣﺎﺗﻪ ﻫﻢ ﻣﺮ‪ ¹‬ﺭﺍﻭﻟﻴŒﻯ ﺍﻭﻳﺎﺍﷲ ‪ ‬ﺩﺍﺭﺍﮊﻭﻧﺪﻯ‬
‫ﻛﻰ ﺍﻭﺯﻩ ﻳ‪ 4‬ﻭﻭﻳﻨﻢ‪ .‬ﻧﻮﻋﻴﺴٰﻰ ‪ ‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺁﻳﺎﭼﻰ ﺩﺍﺗﻪ ﻭﻭﻳﻨﻰ ﻧﻮﺗﻪ ﺑﻴﺎ ‪w‬ﻰ؟ ﻧﻮﺩﻯ‬
‫‪Po‬ﻰ ﻭﻭﻳﻞ ﭼﻰ ﻫﻮﺯﻩ ﺑﻪ ﻭﻻ_ﻩ ﺳﻢ‪ .‬ﻧﻮﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﻋﻴﺴٰﻰ ‪ ‬ﺩﻭﻩ ﺭﻛﻌﺎﺗﻪ ﻟﻤﻮﻧ¼‬
‫ﻭﻛﻰ‪ ،‬ﺍﻭﺑﻴﺎ ﺭﺍﻟﻰ ﺍﻭﺩﺩﻯ ﻗﺒﺮﺧﻮﺍﺗﻪ ﻛ‪Ûn‬ﻨﺴﺘﻰ ﺍﻭﻭﻯ ﺮﻣﺎﻳﻞ ﺩ] ﻗﺒﺮ ﺗﻪ ﺍﻯ ﻼﻧﻰ ﺩﺍﷲ ‪ ‬ﭘﻪ‬
‫ﺣﻜﻢ ﺳﺮﻩ ﻭﻻ_ﻩ ﺳﻪ ﺍﻭﺩﻗﺒﺮ ‪I‬ﺨﻪ ﺭﺍﻭﻭﺯﻩ‪ .‬ﻧﻮﻭﻳﻞ ﺳﻮﻯ ﺩﻯ‪ ،‬ﭼﻰ ﻗﺒﺮ ﻭ‪o‬ﻮﺭﻳﺪﻯ ﻛﻠﻪ ﭼﻰ‬
‫ﻋﻴﺴٰﻰ ‪ ‬ﺩﻭﻫﻢ ﺍﻭﺍﺯ ﻭﻛﻰ ﻧﻮﻗﺒﺮ ﺧﻼﺹ ﺳﻮ ﻧﻮﺑﻴﺎﻳ‪ 4‬ﺩﺭﻳﻢ ﺍﻭﺍﺯ ﻭﻛﻰ ﻧﻮﺩﺩﻯ ‪Po‬ﻰ ﻟﻮﺭ ﺭﺍ‬
‫ﻭﻭﺗﻪ ﺍﻭﺧﭙﻞ ﺳﺮﻳﻰ ﺩﺧﺎﻭﺭﻭ ‪I‬ﺨﻪ ﻭ‪I‬ﻨﻯ ﻧﻮﻋﻴﺴٰﻰ ‪ ‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺩﺍ‪I‬ﻪ ﺷﻰ ﺗﻪ‬
‫ﻭﺭﻭﺳﺘﻪ ﻛ}ﻯ؟ ﻧﻮﺩﻯ ﺍﻧﺠﻠﻰ ﻭﻭﻳﻞ ﻛﻠﻪ ﭼﻰ ﺍﻭﻟﻨﻰ ﺍﻭﺍﺯﻣﺎﺗﻪ ﻭﺳﻮ ﻧﻮﻣﻼﺋﻜﻰ ﺭﺍﻟﻰ ﺍﻭﺯﻣﺎﺧﻠﻘﺖ‬
‫ﻳ‪ 4‬ﺑﺮﺍﺑﺮﻛﻰ ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﻭﻫﻢ ﺍﻭﺍﺯ ﻭﺳﻮ ﻧﻮﻣﺎﺗﻪ ﺯﻣﺎﺭﻭﺡ ﺭﺍﻛﻮﻝ ﺳﻮ ﺍﻭﻛﻠﻪ ﭼﻰ ﻣﺎﺗﻪ ﺩﺭﻳﻢ ﺍﻭﺍﺯ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٥٠‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻭﺳﻮ ﻧﻮﺯﻩ ﻭﺑﻴﺮﻳﺪﻣﻪ ﭼﻰ ﻗﻴﺎﻣﺖ ﻗﺎﺋﻢ ﺳﻮ‪ ،‬ﺍﻭﺑﻴﺎﺧﭙﻠﻰ ﻣﻮﺭﺗﻪ ﺭﺍﻟﻪ ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﻭﻟﻰ‬
‫ﺗﻪ ﭘﻪ ﻣﺎﺑﺎﻧﺪﻯ ﺩﻣﺮ‪ ¹‬ﺧﻮﻧﺪ ﺩﻭﻩ ﻭﺍﺭﻩ ‪I‬ﻜﻰ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺧﭙﻠﻰ ﻣﻮﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺗﻪ ﺻﺒﺮ ﻭﻛ}ﻩ ﺍﻭ‬
‫ﻣﺤﺎﺳﺒﻪ ﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﻭﻛ}ﻩ ﻭﻟﻰ ﭼﻰ ﺯﻣﺎ‪I‬ﻪ ﺣﺎﺟﺖ ﻧﺴﺘﻪ ﺩﻧﻴﺎﺗﻪ‪ ،‬ﺑﻴﺎﺩﻯ ﺍﻧﺠﻠﻰ ﻋﻴﺴٰﻰ ‪ ‬ﺗﻪ‬
‫ﻭﻭﻳﻞ‪ ،‬ﺍﻯ ﺩﺍﷲ ‪ ‬ﭘﻴﻐﻤﺒﺮﻩ ﺗﻪ ﺩﺍﷲ ‪I ‬ﺨﻪ ﺯﻣﺎﺩﭘﺎﺭﻩ ﺳﻮאﻝ ﻭﻛﻪ ﭼﻰ ﻣﺎﺑﻴﺮﺗﻪ ﺩﺁﺧﺮﺕ ﮊﻭﻧﺪ‬
‫ﺗﻪ ﺍﻭﭘﻪ ﻣﺎﺑﺎﻧﺪﻯ ﻣﺮ‪ ¹‬ﺍﺳﺎﻧﻪ ﻛﻰ‪ .‬ﻧﻮﻋﻴﺴٰﻰ ‪ ‬ﻭﺭﻟﻬﺮ ﺩﺍﷲ ‪I ‬ﺨﻪ ﺩﻋﺎ ﻭﻏﻮ‪o‬ﺘﻪ ﺍﻭ ﻣﻠך‬
‫ﺍﻟﻤﻮﺕ ﺭﻭﺡ ‪w‬ﻴﻨﻰ ﻗﺒﺾ ﻛﻰ ﺍﻭﺩﻣﺰﻛﻰ ﺳﺮﻩ ﺑﺮﺍﺑﺮﻩ ﺳﻮﻩ‪ .‬ﻧﻮﺩﺍﺧﺒﺮﻩ ﻳﻬﻮﺩﻭﺗﻪ ﻭﺭﺳﻴﺪﻩ ﻧﻮﻫﻐﻮﻯ‬
‫ﻧﻮﺭﻫﻢ ﻏﺼﻪ ﺳﻮﻩ‪ ،‬ﺍﻭﻣﺨﻜﻰ ﺩﻧﻮﺡ ‪ ‬ﭘﻪ ﻗﺼﻪ ﻛﻰ ﻫﻢ ﺫﻛﺮﺳﻮﻯ ﻭﻩ ﭼﻰ ﺩﻋﻴﺴٰﻰ ‪ ‬ﻣﻠ‪q‬ﺮﻭ‬
‫ﺩﺩﻩ ‪I‬ﺨﻪ ﻃﻠﺐ ﻭﻛﻰ ﭼﻰ ﺩﻭﻯ ﺗﻪ ﺳﺎﻡ ﺭﺍﮊﻭﻧﺪﻯ ﻛﻰ ﭼﻰ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﺩﻛ‪n‬ﺘﻰ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ‬
‫ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛﻰ ﻧﻮﻫﻐﻪ ﻳ‪ 4‬ﻫﻢ ﺩﺍﷲ ‪ ‬ﭘﻪ ﺣﻜﻢ ﺳﺮﻩ ﺭﺍﮊﻭﻧﺪﻯ ﻛﻰ ﺍﻭﺑﻴﺎ ﺭﺍﻟﻰ ﺧﺎﻭﺭﻯ ﺳﻮ‪.‬‬
‫ﺍﻭﺑﻞ ﺭﻭﺍﻳﺖ ﺩﺍﻟﺴﺪﻯ ‪I‬ﺨﻪ ﻧﻘﻞ ﺩﻯ ﭼﻰ ﺩﻯ ﻳ‪ 4‬ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﺻﺎﻟﺢ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﭘﻪ ﺫﻛﺮﻛﻮﻟﻮ ﺩﻳﻮﺧﺒﺮﻛﻰ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﻛﻰ ﺩﺍﺫﻛﺮﺩﻯ ﭼﻰ ﺩﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﻳﻮ‬
‫ﺑﺎﺩﺷﺎﻩ ﻭﺎﺕ ﺳﻮﻯ ﻭﻭ ﻧﻮﺧﻠ‪q‬ﻮ ﺩﺩﻩ ﻛ– ﺭﺍﻭ_ﻯ ﻋﻴﺴٰﻰ ‪ ‬ﺗﻪ ﻧﻮﻋﻴﺴٰﻰ ‪ ‬ﺩﺍﷲ ‪I‬ﺨﻪ ﺩﻋﺎ‬
‫ﻭﻏﻮ‪o‬ﺘﻪ ﻧﻮﺍﷲ ‪ ‬ﺩﺍﺑﺎﺩﺷﺎﻩ ﺭﺍﮊﻭﻧﺪﻯ ﻛﻰ ﻧﻮﺩﻭﻯ ﭼﻰ ﻛﻠﻪ ﺩﺍﺣﺎﻟﺖ ﻭﻛﺘﻰ ﻧﻮﺩﻭﻯ ﺳﺨﺖ‬
‫ﺣﻴﺮﺍﻥ ﺳﻮﻩ ﺍﻭﭘﻪ ﺗﻌﺠﺐ ﻛﻰ ﺳﻮﻩ ﺩﻯ ﻛﺎﺭﺗﻪ‪.‬‬
‫ﺩﺍﺭﻛﻢ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺍﻭﻫﻐﻪ ﺭ‪o‬ﺘﻨﻰ ﻭﻳﻨﺎ ﻭﺍﻻﺩﻯ‪ :‬ﺇِ ﹾﺫ ﻗﹶﺎﻝﹶ ﺍﷲ ﻳ‪‬ﺎ ﻋِﻴﺴ‪‬ﻰ ﺍ‪‬ﺑﻦ‪ ‬ﻣﺮ‪‬ﻳ‪‬ﻢ‪ ‬ﺍﺫﹾﻛﹸ ‪‬ﺮ ﻧِﻌ‪‬ﻤ‪‬ﺘِﻲ‬
‫ﺡ ﺍﹾﻟ ﹸﻘﺪ‪‬ﺱِ ‪‬ﺗ ﹶﻜﻠِّﻢ‪ ‬ﺍﻟﻨ‪‬ﺎﺱ‪ ‬ﻓِﻲ ﺍﻟﹾﻤ‪‬ﻬ‪‬ﺪِ ﻭ‪‬ﻛﹶ ‪‬ﻬﻠﹰﺎ ﻭ‪‬ﺇِﺫﹾ ﻋ‪‬ﻠﱠ ‪‬ﻤ‪‬ﺘﻚ‪ ‬ﺍﹾﻟ ِﻜﺘ‪‬ﺎﺏ‪‬‬
‫ﻚ ﺑِﺮ‪‬ﻭ ِ‬
‫‪‬ﻋﻠﹶ ‪‬ﻴﻚ‪ ‬ﻭ‪‬ﻋ‪‬ﻠﻰ ﻭ‪‬ﺍﻟِﺪ‪ِ‬ﺗﻚ‪ ‬ﺇِ ﹾﺫ ﺃﹶﻳ‪ ‬ﺪ‪‬ﺗ ‪‬‬
‫ﺨ ﹸﻠﻖ‪ِ ‬ﻣ ‪‬ﻦ ﺍﻟﻄِّﲔِ ﻛﹶﻬ‪ ‬ﻴﹶﺌﺔِ ﺍﻟﻄﱠﻴ‪‬ﺮِ ِﺑِﺈﺫﹾﻧِﻲ ﻓﹶ‪‬ﺘ ‪‬ﻨﻔﹸﺦ‪ ‬ﻓِﻴﻬ‪‬ﺎ ﻓﹶ‪‬ﺘﻜﹸﻮﻥﹸ ﹶﻃ ‪‬ﻴﺮ‪‬ﺍ ﺑِﺈِﺫﹾﻧِﻲ ﻭ‪‬ﺗ‪‬ﺒ‪‬ﺮِﺉ‪‬‬
‫ﺤﻜﹾﻤ‪‬ﺔﹶ ﻭ‪‬ﺍﻟﺘ‪ ‬ﻮﺭ‪‬ﺍﺓﹶ ﻭ‪‬ﺍﻟﹾِﺈﻧ‪‬ﺠِﻴﻞﹶ ‪‬ﻭﺇِ ﹾﺫ ‪‬ﺗ ‪‬‬
‫ﻭ‪‬ﺍﻟﹾ ِ‬
‫ﺨﺮِﺝ‪ ‬ﺍﻟﹾﻤ‪‬ﻮ‪‬ﺗ‪‬ﻰ ﺑِﺈِ ﹾﺫﻧِﻲ ﻭ‪ِ‬ﺇﺫﹾ ﹶﻛ ﹶﻔ ﹾﻔﺖ‪ ‬ﺑ‪‬ﻨِﻲ ﺇِ ‪‬ﺳﺮ‪‬ﺍﺋِﻴ ﹶﻞ ﻋ‪ ‬ﻨﻚ‪ ‬ﺇِﺫﹾ ِﺟ ﹾﺌﺘ‪‬ﻬ‪ ‬ﻢ ﺑِﺎﻟﹾﺒ‪ِّ‬ﻴﻨ‪‬ﺎﺕِ ﹶﻓﻘﹶﺎﻝﹶ‬
‫ﺍﻟﹾﹶﺄﻛﹾ ‪‬ﻤﻪ‪ ‬ﻭ‪‬ﺍﹾﻟﺄﹶﺑ‪‬ﺮ‪‬ﺹ‪ ‬ﺑِﺈِﺫﹾﻧِﻲ ﻭ‪ِ‬ﺇﺫﹾ ﺗ‪ ‬‬
‫ﺤﺮ‪ ‬ﻣِﺒﲔ‪ (١١٠) ‬ﻭﺇِ ﹾﺫ ﺃﹶ ‪‬ﻭﺣ‪ ‬ﻴﺖ‪ِ ‬ﺇﻟﹶﻰ ﺍﻟﹾﺤ‪‬ﻮ‪‬ﺍﺭِﻳِّﲔ‪ ‬ﹶﺃ ﹾﻥ َﺁﻣِﻨ‪‬ﻮﺍ ﺑِﻲ ﻭ‪‬ﺑِﺮ‪‬ﺳ‪‬ﻮﻟِﻲ ﻗﹶﺎﻟﹸﻮﺍ‬
‫ﺍﻟﱠﺬِﻳ ‪‬ﻦ ﹶﻛ ﹶﻔﺮ‪‬ﻭﺍ ﻣِﻨ‪‬ﻬ‪ ‬ﻢ ﺇِ ﹾﻥ ﻫ‪‬ﺬﹶﺍ ﺇِﻟﱠﺎ ِﺳ ‪‬‬
‫ﺴﻠِﻤ‪‬ﻮﻥﹶ‪) ،‬ﺳﻮﺭﺓ ﺍﻟﻤﺎﺋﺪﻩ‪ (۱۱۱\۱۱۰‬ﭘﻪ ﺩﻯ ﺍٰﻳﺘﻮﻧﻮﻛﻰ ﺍﷲ ﺩﺧﭙﻞ ﻧﻌﻤﺘﻮﻧﻮﺑﻴﺎﻥ‬
‫َﺁﻣ‪‬ﻨ‪‬ﺎ ﻭ‪‬ﺍﺷ‪‬ﻬ‪‬ﺪ‪ ‬ﺑِﺄﹶﻧ‪‬ﻨ‪‬ﺎ ﻣ‪ ‬‬
‫ﻛ}ﻯ ﺩﻯ ﻋﻴﺴٰﻰ ‪ ‬ﺗﻪ ﺍﻭﺧﭙﻞ ﺍﺣﺴﺎﻧﺎﺕ ﻳ‪ 4‬ﻭﺭﺗﻪ ﺑﻴﺎﻥ ﻛ}ﻯ ﺩﻯ ﻳﻮﺩﻫﻐﻪ ‪I‬ﺨﻪ ﺩﺍﭼﻰ ﺩﻯ ﻳ‪4‬‬
‫ﺑﻰ ﭘﻼﺭﻩ ﭘﻴﺪﺍﻛﻰ ﺍﻭﺩﺍﭘﻴﺪﺍﺋﺶ ﻳ‪ 4‬ﺧﻠ‪q‬ﻮ ﺗﻪ ﻧ‪n‬ﻪ ﭘﻪ ﻗﺪﺭﺕ ﺩﺍﷲ ‪ ‬ﺑﺎﻧﺪﻯ ﻭ‪r‬ﺮ‪w‬ﻮﻝ ﺍﻭﺑﻴﺎﺩﺩﻩ‬
‫ﭘﻴﻐﻤﺒﺮ ﻣﻘﺮﺭﻭﻝ ﻭﺭﻭﺳﺘﻪ ﺩﺩﻯ ‪I‬ﺨﻪ ﺩﺍﺑﻞ ﺍﺣﺴﺎﻥ ﺩﻯ ﺩﺍﷲ ‪ ‬ﺩﻃﺮﻪ )ﻭ‪‬ﻋ‪‬ﻠٰﻰ ﻭٰﻟِﺪ‪‬ﺗِך‪ (‬ﺍﻭﺩﺩﻩ ﭘﻪ‬
‫ﻭﺍﻟﺪﻯ ﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﻫﻢ ﺩﺍﺣﺴﺎﻥ ﺫﻛﺮﻭﻛﻰ ﭼﻰ ﻫﻐﻪ ﻳ‪ 4‬ﺧﻮ‪o‬ﻪ ﻛ}ﻳﺪﻩ ﺩﻧﻮﺭﻭ ‪Po‬ﻮ ‪I‬ﺨﻪ ﺍﻭﻟﻮ_‬
‫ﻣﻘﺎﻡ ﻳ‪ 4‬ﻭﺭﻟﺮﻩ ﻭﺭﻛ}ﻯ ﺩﻯ‪ِ :‬ﺇﺫﹾ ﺃﹶﻳ‪ ‬ﺪ‪‬ﺗﻚ‪ ‬ﺑِﺮ‪‬ﻭﺡِ ﺍﻟﹾ ﹸﻘﺪ‪‬ﺱِ‪ ،‬ﻫﻐﻪ ﺩﺍﭼﻰ ﺭﺍﺗ› ﺩﺟﺒﺮﻳﻞ ﺍﻭﺩﭘﻮﻛﻰ ﻛﻮﻟﻮ‬
‫ﻛ ‪‬ﻬﻠﹰﺎ‪ ،‬ﺍﻭﺑﻞ‬
‫ﭘﻪ ‪r‬ﺮﻳﻮﺍﻥ ﺩﻣﺮﻳﻢ ‪ ‬ﻛﻰ ﺩﺍﺑﻞ ﺍﺣﺴﺎﻥ ﺳﻮ ﺩﺍﷲ ‪ ‬ﺩﺧﻮﺍ‪ :‬ﺗ ﹶﻜﻠِّﻢ‪ ‬ﺍﻟﻨ‪‬ﺎﺱ‪ ‬ﻓِﻲ ﺍﻟﹾﻤ‪‬ﻬ‪‬ﺪِ ﻭ‪ ‬ﹶ‬
‫ﺤ ﹾﻜﻤ‪‬ﺔﹶ ﻭ‪‬ﺍﻟﺘ‪‬ﻮ‪‬ﺭ‪‬ﺍﺓﹶ‬
‫ﺍﺣﺴﺎﻥ ﺩﺍﭼﻰ ﺗﺎﺑﻪ ﺧﺒﺮﻯ ﻛﻮﻟﻰ ﺩﺧﻠ‪q‬ﻮ ﺳﺮﻩ ﭘﻪ ﺯﺍﻧ‪q‬ﻮ ﻛﻰ‪ :‬ﻭِﺇﺫﹾ ﻋ‪‬ﻠﱠ ‪‬ﻤ‪‬ﺘﻚ‪ ‬ﺍﹾﻟﻜِﺘ‪‬ﺎﺏ‪ ‬ﻭ‪‬ﺍﹾﻟ ِ‬
‫ﻭ‪‬ﺍﻟﹾِﺈ‪‬ﻧﺠِﻴﻞﹶ‪ ،‬ﺍﻭﺑﻞ ﻏ– ﺍﺣﺴﺎﻥ ﺩﺍﷲ ‪ ‬ﺩﺧﻮﺍ ﺩﺍﺩﻯ ﭼﻰ ﺩﻩ ﺗﻪ ﻳ‪ 4‬ﭘﻮﻫﻪ ﺍﻭﻋﻠﻢ ﺍﻭﺣﻜﻤﺖ ﻭﺭﻛﻰ ﺍﻭ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٥١‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﺗﻮﺭﺍﺕ ﺍﻭﺍﻧﺠﻴﻞ ﻋﻠﻢ ﻳ‪ 4‬ﻭﺭﻟﺮﻩ ﻧﺼﻴﺐ ﻛﻰ ﭼﻰ ﺑﻞ ‪I‬ﻮﻙ ﭘﻪ ﺩﻏﻪ ﺯﻣﺎﻧﻪ ﻛﻰ ﻣﺎﺳﻮﺍ ﺩﺩﻩ ‪I‬ﺨﻪ‬
‫ﲔ ﻛﹶ ‪‬ﻬ ‪‬ﻴﺌﹶﺔِ ﺍﻟﻄﱠ ‪‬ﻴ ِﺮ ِﺑﺈِ ﹾﺫﻧِﻲ‪ ،‬ﺍﻭﺩﺍﺑﻞ ﺍﺣﺴﺎﻥ ﺩﺍﷲ ‪ ‬ﺩﺧﻮﺍ‪ ،‬ﻫﻐﻪ ﺩﺍﭼﻰ‬
‫ﺨ ﹸﻠ ‪‬ﻖ ِﻣﻦ‪ ‬ﺍﻟﻄِّ ِ‬
‫ﻧﻪ ﭘﻪ ﭘﻮﻫﻴﺪﻯ‪ :‬ﻭِﺇﺫﹾ ﺗ‪ ‬‬
‫ﻋﻴﺴٰﻰ ‪ ‬ﺑﻪ ﺩﺧ|ﻰ ‪I‬ﺨﻪ ﻣﺮﻏﻰ ﺟﻮ_ﻩ ﻛ}ﻩ ﺍﻭﭘﻜ‪n‬ﻰ ﭘﻮﻩ ﺑﻪ ﻳ‪ 4‬ﻛ}ﻩ ﻧﻮﺩﻫﻐﻪ ‪I‬ﺨﻪ ﺑﻪ ﺩﺍﷲ ‪‬‬
‫ﭘﻪ ﺣﻜﻢ ﺳﺮﻩ ﺻﺤﻴﺢ ﻣﺮﻏﻰ ﺟﻮ_ﻩ ﺳﻮﻩ ﭼﻰ ﺩﻋﺎﻡ ﻣﺮﻏﺎﻧﻮ ﭘﻪ ﺷﺎﻥ ﺑﻪ ﺍﻟﻮﺗﻠﻪ‪ .‬ﻭ‪‬ﺗ ‪‬ﺒﺮِﺉ‪ ‬ﺍﹾﻟﹶﺄ ﹾﻛ ‪‬ﻤﻪ‪‬‬
‫ﻭ‪‬ﺍﹾﻟﺄﹶﺑ‪‬ﺮ‪‬ﺹ‪ ‬ﺑِﺈِﺫﹾﻧِﻲ ﻭ‪‬ﺇِ ﹾﺫ ﺗ‪‬ﺨ‪‬ﺮِﺝ‪ ‬ﺍﻟﹾ ‪‬ﻤ ‪‬ﻮﺗ‪‬ﻰ ﺑِﺈِﺫﹾﻧِﻲ‪ ،‬ﺍﻭﺑﻞ ﺩﺍﺍﺣﺴﺎﻥ ﺩﺍﷲ ‪ ‬ﺩﺧﻮﺍ ﭼﻰ ﺩﻩ ﺑﻪ _ﻧﺪﻭﺗﻪ ﺩﺍﷲ ‪‬‬
‫‪I‬ﺨﻪ ﺩﻋﺎ ﻭﻏﻮ‪o‬ﺘﻠﻪ ﻧﻮﻫﻐﻪ ﺗﻪ ﺑﻪ ﺍﷲ ‪ ‬ﺩﺳﺘﺮ‪r‬ﻮ ﻧﻈﺮ ﻭﺭﻛﻰ ﺍﻭﺩﺍﺭﻛﻢ ﭼﻰ ﺩﭼﺎﺑﻪ ﺑﺮ‪r‬ﻰ‬
‫ﻧﺎﺟﻮ_ﻯ ﻭﻩ ﻧﻮﻫﻐﻪ ﺗﻪ ﺑﻪ ﻳ‪ 4‬ﺩﻋﺎ ﻭﻏﻮ‪o‬ﺘﻞ ﻧﻮﺩﻏﻪ ﺑﺮ‪r‬ﻰ ﻧﺎﺟﻮ_ﻯ ﺑﻪ ‪o‬ﻪ ﺳﻮﻩ‪ ،‬ﺍﻭﺑﻞ ﺩﺍﭼﻰ ﺩﺍﷲ‬
‫‪ ‬ﭘﻪ ﺍﺫﻥ ﺍﻭﺣﻜﻢ ﺳﺮﻩ ﺑﻪ ﻳ‪ 4‬ﻣ}ﻯ ﺭﺍﮊﻭﻧﺪﻯ ﻛﻮﻝ ﻟﻜﻪ ﻣﺨﻜﻰ ﭼﻰ ‪I‬ﻪ ﺭﻛﻢ ﭘﻪ ﻭﺍﻗﻌﺎﺗﻮﻛﻰ ﺫﻛﺮ‬
‫ﺤ ‪‬ﺮ ‪‬ﻣﺒِﲔ‪‬‬
‫ﺳﻮﻩ‪ .‬ﻭ‪‬ﺇِ ﹾﺫ ﻛﹶﻔﹶ ﹾﻔﺖ‪ ‬ﺑ‪‬ﻨِﻲ ﺇِﺳ‪‬ﺮ‪‬ﺍﺋِﻴﻞﹶ ‪‬ﻋ ‪‬ﻨﻚ‪ِ ‬ﺇﺫﹾ ﺟِ ﹾﺌﺘ‪‬ﻬ‪ ‬ﻢ ﺑِﺎﻟﹾ‪‬ﺒِّﻴﻨ‪‬ﺎﺕِ ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻛﹶﻔﹶﺮ‪‬ﻭﺍ ِﻣﻨ‪‬ﻬ‪‬ﻢ‪ ‬ﺇِﻥﹾ ﻫ‪‬ﺬﹶﺍ ﺇِﻟﱠﺎ ﺳِ ‪‬‬
‫ﺍﻭﺑﻞ ﺩﺍﺍﺣﺴﺎﻥ ﭼﻰ ﻛﻠﻪ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﺩﺩﻩ ﺩﻗﺘﻞ ﺍﺭﺍﺩﻩ ﻭﻛ}ﻩ ﻧﻮﺍﷲ ‪ ‬ﺩﻯ ﺩ‪w‬ﺎﻥ ﺧﻮﺍ ﺗﻪ ﻟﻮ_ﻛﻰ‬
‫ﺤﻮ‪‬ﺍﺭِﻳِّﲔ‪ ‬ﺃﹶ ﹾﻥ ﺁَ ِﻣﻨ‪‬ﻮﺍ‬
‫ﺍﻭﺩﺩﻩ ﺩﺗﻜﻠﻴﻔﻮﻧﻮ ‪I‬ﺨﻪ ﻳ‪ 4‬ﻣﺤﻔﻮﻅ ﻛﻰ‪ .‬ﺍﻭﺩﺍﻗﻮﻝ ﺩﺍﷲ ‪ : ‬ﻭ‪‬ﺇِ ﹾﺫ ﹶﺃ ‪‬ﻭﺣ‪ ‬ﻴﺖ‪ ‬ﺇِﻟﹶﻰ ﺍﻟﹾ ‪‬‬
‫ﺷﻬ‪ ‬ﺪ ﺑِﺄﹶﻧ‪‬ﻨ‪‬ﺎ ﻣ‪‬ﺴ‪‬ﻠِﻤ‪‬ﻮﻥﹶ‪ ،‬ﺩﻟﺘﻪ ﺩﻭﺣﻰ ‪I‬ﺨﻪ ﻣﺮﺍﺩ ﺍﺭﺷﺎﺩ ﺍﻭﺩﻻﻟﺖ ﺩﻯ ﻳﻌﻨﻰ ﻛﻠﻪ‬
‫ﺑِﻲ ‪‬ﻭِﺑﺮ‪‬ﺳ‪‬ﻮﻟِﻲ ﻗﹶﺎﻟﹸﻮﺍ ﺁَﻣ‪‬ﻨ‪‬ﺎ ﻭ‪‬ﺍ ‪‬‬
‫ﭼﻰ ﺗﺎﺣﻮﺍﺭﻳﻴﻨﻮ ﺗﻪ ﻻﺭ‪o‬ﻮﻭﻧﻪ ﻛﻮﻝ ﭼﻰ ﭘﻪ ﺍﷲ ‪ ‬ﺑﺎﻧﺪﻯ ﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻯ ﺍﻭﺩﻫﻐﻪ ﺩﺭﺳﻮﻝ ﺗﺎﺑﻊ‬
‫ﺩﺍﺭﻯ ﻭﻛﻰ ﻧﻮﻫﻐﻮﻯ ﻭﻭﻳﻞ ﭼﻰ ﻣﻮ‪ ¤‬ﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻯ ﺩﻯ ﺍﻭﻣﻮ‪ ¤‬ﺩﻣﺴﻠﻤﺎﻧﺎﻧﻮ ‪I‬ﺨﻪ ﻳﻮ ﺩﻟﺘﻪ ﻫﻢ‬
‫ﺩﺩﻻﻟﺖ ﻣﻌﻨٰﻰ ﻣﺮﺍﺩﻩ ﺩﻩ ﺍﻭﭘﻪ ﺑﻞ ‪w‬ﺎﻯ ﻛﻰ ﺩﺍﺳﻰ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺍﷲ ‪‬‬
‫ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪‬ﺃﹶ ‪‬ﻭ ٰﺣﻰ ﺭ‪‬ﺑﻚ‪ ‬ﺇِﻟﹶﻰ ﺍﻟﻨ‪‬ﺤ‪‬ﻞِ‪) ،‬ﺳﻮﺭﺓ ﺍﻟﻨﺤﻞ \ ‪ (۶۸‬ﻭ‪‬ﹶﺃ ‪‬ﻭﺣ‪ ‬ﻴﻨ‪‬ﺎ ﺇِﻟﹶﻰ ﺃﹸ ِّﻡ ﻣ‪‬ﻮﺳٰﻰ ﺃﹶ ﹾﻥ ﹶﺃ ‪‬ﺭﺿِﻌِﻴﻪِ ﹶﻓﺈِﺫﹶﺍ‬
‫ﺖ ‪‬ﻋﻠﹶ ‪‬ﻴﻪِ ﻓﹶﺄﹶﻟﹾﻘِﻴﻪِ ﻓِﻲ ﺍﹾﻟﻴ‪‬ﻢِّ )ﺳﻮﺭﺓ ﺍﻟﻘﺼﺺ \ ‪ .(۷‬ﻳﺎﺩﻟﺘﻪ ﻭﺣﻰ ﭘﻪ ﻭﺍﺳﻄﻪ ﺩﻧﺒﻰ ﺳﺮﻩ ﻣﺮﺍﺩ ﺩﻩ‪ .‬ﻧﻮﺩﺍ‬
‫ﺧِ ﹾﻔ ِ‬
‫‪I‬ﻪ ﭼﻰ ﻣﺨﻜﻰ ﺑﻴﺎﻥ ﺳﻮ ﺩﺍ”ﻮﻝ ﺩﺍﷲ ‪ ‬ﺩﺧﻮﺍﻩ ‪o‬ﻜﺎﺭﻩ ﻧﻌﻤﺘﻮﻧﻪ ﺍﻭﺍﺣﺴﺎﻧﺎﺕ ﻭﻩ ﭘﻪ ﻋﻴﺴٰﻰ ‪‬‬
‫ﺗﺮﺩﻯ ﭼﻰ ﺍﻧﺼﺎﺭﻳ‪ 4‬ﻭﺭﻟﺮﻩ ﻣﻠ‪q‬ﺮﻯ ﻛ}ﻩ ﺍﻭﻣﺪﺩ‪r‬ﺎﺭﺍﻥ ﻳ‪ 4‬ﻛ}ﻩ ﻭﺭﻟﺮﻩ ﭼﻰ ﺩﺩﻩ ﺳﺮﻩ ﺑﻪ ﻳ‪ 4‬ﺩﻋﻮﺕ‬
‫ﻛﻮﻯ ﺩﺍﷲ ‪ ‬ﺧﻮﺍ ﺗﻪ‪ :‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺍﷲ ‪ ‬ﺧﭙﻞ ﺑﻨﺪﻩ ﺍﻭﺧﻮ‪ ¤‬ﭘﻴﻐﻤﺒﺮ ﺧﺎﺗﻢ ﺍﻻﻧﺒﻴﺎﺀ ﻣﺤﻤﺪ‬
‫ﻣﺼﻄﻔٰﻰ ‪ ‬ﺗﻪ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻫ‪‬ﻮ‪ ‬ﺍﱠﻟﺬِﻱ ﹶﺃﻳ‪‬ﺪ‪‬ﻙ‪ ‬ﺑِﻨ‪‬ﺼ‪ِ ‬ﺮﻩِ ﻭ‪‬ﺑِﺎﻟﹾ ‪‬ﻤ ‪‬ﺆﻣِِﻨﲔ‪ (٦٢) ‬ﻭ‪‬ﺃﹶﱠﻟﻒ‪ ‬ﺑ‪ ‬ﻴﻦ‪ ‬ﻗﹸﻠﹸﻮﺑِﻬِﻢ‪ ‬ﻟﹶﻮ‪ ‬ﺃﹶ‪‬ﻧﻔﹶ ﹾﻘﺖ‪‬‬
‫ﺣﻜِﻴﻢ‪) ،‬ﺳﻮﺭﺓ ﺍﻻﻧﻔﺎﻝ ‪\۶۲‬‬
‫ﺖ ﺑ‪ ‬ﻴﻦ‪ ‬ﻗﹸﻠﹸﻮِﺑﻬِﻢ‪ ‬ﻭﹶﻟﻜِﻦ‪ ‬ﺍﷲ ﺃﹶﱠﻟﻒ‪ ‬ﺑ ‪‬ﻴﻨ‪‬ﻬ‪‬ﻢ‪ ‬ﺇِﻧ‪‬ﻪ‪ ‬ﻋ‪‬ﺰِﻳﺰ‪ ‬‬
‫ﻣ‪‬ﺎ ﻓِﻲ ﺍ َﻷﺭ‪‬ﺽِ ﺟ‪‬ﻤِﻴﻌ‪‬ﺎ ﻣ‪‬ﺎ ﹶﺃﱠﻟ ﹾﻔ ‪‬‬
‫ﺤ ﹾﻜﻤ‪‬ﺔﹶ ﻭ‪‬ﺍﻟﺘ‪‬ﻮ‪‬ﺭ‪‬ﺍﺓﹶ ﻭ‪‬ﺍﻟﹾِﺈﻧ‪‬ﺠِﻴﻞﹶ )‪ (٤٨‬ﻭ‪‬ﺭ‪‬ﺳ‪‬ﻮﻟﹰﺎ ﺇِﻟﹶﻰ‬
‫‪ ،(۶۳‬ﺍﻭﺩﺍﺭﻛﻢ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭﻳ‪ ‬ﻌ ّﻠِﻤ‪‬ﻪ‪ ‬ﺍﹾﻟﻜِﺘ‪‬ﺎﺏ‪ ‬ﻭ‪‬ﺍﻟﹾ ِ‬
‫ﺑ‪‬ﻨِﻲ ﺇِ ‪‬ﺳﺮ‪‬ﺍﺋِﻴ ﹶﻞ ﺃﹶِﻧّﻲ ﻗﹶ ‪‬ﺪ ﺟِ ﹾﺌ‪‬ﺘﻜﹸﻢ‪ِ ‬ﺑﺂَﻳ‪ٍ ‬ﺔ ﻣِ ‪‬ﻦ ‪‬ﺭّﺑِ ﹸﻜ ‪‬ﻢ ﹶﺃﻧِّﻲ ﹶﺃ ‪‬ﺧ ﹸﻠ ‪‬ﻖ ﻟﹶﻜﹸﻢ‪ِ ‬ﻣ ‪‬ﻦ ﺍﻟﻄِّﲔِ ﻛﹶﻬ‪‬ﻴ‪‬ﺌﹶﺔِ ﺍﻟﻄﱠ ‪‬ﻴﺮِ ﻓﹶﺄﹶ‪‬ﻧﻔﹸﺦ‪ ‬ﻓِﻴﻪِ ﻓﹶﻴ‪‬ﻜﹸﻮ ﹸﻥ ﻃﹶ ‪‬ﻴﺮ‪‬ﺍ‬
‫ﺉ ﺍﹾﻟﹶﺄ ﹾﻛﻤ‪ ‬ﻪ ﻭ‪‬ﺍﻟﹾﺄﹶﺑ‪‬ﺮ‪‬ﺹ‪ ‬ﻭ‪‬ﹸﺃ ‪‬ﺣﻴِﻲ ﺍﹾﻟﻤ‪ ‬ﻮﺗ‪‬ﻰ ِﺑﺈِﺫﹾﻥِ ﺍﷲ ﻭ‪‬ﹸﺃﻧ‪‬ﺒِّﹸﺌﻜﹸ ‪‬ﻢ ﺑِﻤ‪‬ﺎ ﺗ‪ ‬ﹾﺄﻛﹸﻠﹸﻮﻥﹶ ‪‬ﻭﻣ‪‬ﺎ ﺗ‪‬ﺪ‪‬ﺧِﺮ‪‬ﻭﻥﹶ ﻓِﻲ ‪‬ﺑﻴ‪‬ﻮِﺗﻜﹸ ‪‬ﻢ ﺇِﻥﱠ‬
‫ﺑِﺈِﺫﹾﻥِ ﺍﷲ ﻭ‪‬ﹸﺃ‪‬ﺑﺮِ ‪‬‬
‫ﻱ ﻣِﻦ‪ ‬ﺍﻟﺘ‪‬ﻮ‪‬ﺭ‪‬ﺍﺓِ ﻭ‪ِ‬ﻟﹸﺄ ِﺣ ﱠﻞ ﹶﻟﻜﹸﻢ‪ ‬ﺑ‪‬ﻌ‪‬ﺾ‪ ‬ﺍﻟﱠﺬِﻱ ﺣ‪ّ ‬ﺮِﻡ‪‬‬
‫ﻚ ﻟﹶﺂَﻳ‪‬ﺔﹰ ﹶﻟ ﹸﻜﻢ‪ ‬ﺇِﻥﹾ ﻛﹸﻨ‪‬ﺘ‪ ‬ﻢ ‪‬ﻣ ‪‬ﺆﻣِﻨِﲔ‪ (٤٩) ‬ﻭ‪‬ﻣ‪‬ﺼ‪ِّ ‬ﺪﻗﹰﺎ ﻟِﻤ‪‬ﺎ ﺑ‪‬ﻴ‪‬ﻦ‪ ‬ﻳ‪‬ﺪ‪ ‬‬
‫ﻓِﻲ ﺫﹶِﻟ ‪‬‬
‫‪‬ﻋﻠﹶ ‪‬ﻴﻜﹸ ‪‬ﻢ ‪‬ﻭﺟِ ﹾﺌ‪‬ﺘﻜﹸ ‪‬ﻢ ِﺑﺂَ‪‬ﻳﺔٍ ِﻣ ‪‬ﻦ ﺭ‪ّ‬ﺑِﻜﹸﻢ‪ ‬ﻓﹶﺎ‪‬ﺗﻘﹸﻮﺍ ﺍﷲ ﻭ‪‬ﺃﹶﻃِﻴﻌ‪‬ﻮﻥِ )‪ (٥٠‬ﺇِﻥﱠ ﺍﷲ ﺭ‪‬ﺑِّﻲ ﻭ‪‬ﺭ‪‬ﺑﻜﹸ ‪‬ﻢ ﻓﹶﺎﻋ‪‬ﺒ‪‬ﺪ‪‬ﻭﻩ‪ ‬ﻫ‪‬ﺬﹶﺍ ﺻِﺮ‪‬ﺍﻁﹲ ﻣ‪‬ﺴ‪‬ﺘﻘِﻴﻢ‪‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٥٢‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺤ ‪‬ﻦ ﹶﺃ‪‬ﻧﺼ‪‬ﺎ ‪‬ﺭ ﺍﷲ ﺁَﻣ‪‬ﻨ‪‬ﺎ ﺑِﺎﷲ‬
‫)‪ (٥١‬ﻓﹶ ﹶﻠﻤ‪‬ﺎ ﺃﹶﺣ‪‬ﺲ‪ ‬ﻋِﻴﺴ‪‬ﻰ ﻣِﻨ‪‬ﻬ‪ ‬ﻢ ﺍﹾﻟﻜﹸﻔﹾﺮ‪ ‬ﻗﹶﺎﻝﹶ ﻣ‪ ‬ﻦ ﺃﹶﻧ‪‬ﺼ‪‬ﺎﺭِﻱ ﺇِﻟﹶﻰ ﺍﷲ ﻗﹶﺎﻝﹶ ﺍﹾﻟﺤ‪‬ﻮ‪‬ﺍﺭِﻳ‪‬ﻮﻥﹶ ﻧ‪ ‬‬
‫ﻭ‪‬ﺍ ‪‬ﺷﻬ‪ ‬ﺪ ﺑِﺄﹶﻧ‪‬ﺎ ﻣ‪‬ﺴ‪‬ﻠِﻤ‪‬ﻮﻥﹶ )‪ (٥٢‬ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﺁَﻣ‪‬ﻨ‪‬ﺎ ﺑِﻤ‪‬ﺎ ﹶﺃ‪‬ﻧﺰ‪‬ﹾﻟﺖ‪ ‬ﻭ‪‬ﺍﺗ‪‬ﺒ‪‬ﻌ‪‬ﻨ‪‬ﺎ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮﻝﹶ ﻓﹶﺎﻛﹾﺘ‪ ‬ﺒﻨ‪‬ﺎ ﻣ‪‬ﻊ‪ ‬ﺍﻟﺸ‪‬ﺎﻫِﺪِﻳﻦ‪ (٥٣) ‬ﻭ‪ ‬ﻣ ﹶﻜﺮ‪‬ﻭﺍ‬
‫ﻛﺮِﻳﻦ‪) ،‬ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ ‪ (¢۴ \۴۸‬ﻧﻮﺩﻫﺮﻳﻮﻩ ﻧﺒﻰ ﺩﭘﺎﺭﻩ ﺩﺧﭙﻞ ﺯﻣﺎﻧﻰ‬
‫ﻭ‪‬ﻣ‪ ‬ﹶﻜﺮ‪ ‬ﺍﷲ ﻭ‪‬ﺍﷲ ﺧ‪ ‬ﻴﺮ‪ ‬ﺍﻟﹾﻤ‪‬ﺎ ِ‬
‫ﻣﻄﺎﺑﻖ ﻣﻌﺠﺰﻯ ﻭﺭﻛﻮﻝ ﺳﻮﻯ ﺩﻯ‪ ،‬ﻧﻮﻭﻳﻞ ﺳﻮﻯ ﺩﻯ‪ ،‬ﭼﻰ ﺩﻣﻮﺳٰﻰ ﺩﭘﺎﺭﻩ ﺩﺧﭙﻞ ﺯﻣﺎﻧﻰ ﻣﻄﺎﺑﻖ‬
‫ﻣﻌﺠﺰﻯ ﻭﺭﻛﻮﻝ ﺳﻮﻯ ﺩﻯ‪ ،‬ﻧﻮﻭﻳﻞ ﺳﻮﻯ ﺩﻯ‪ ،‬ﭼﻰ ﺩﻣﻮﺳٰﻰ ‪ ‬ﭘﻪ ﻭﺧﺖ ﻛﻰ ﺩﺟﺎﺩﻭ ‪r‬ﺮﻯ ‪u‬ﻳﺮﻩ‬
‫ﭼ}ﭼﻪ ﻭﻩ ﻧﻮﻫﻐﻪ ﺗﻪ ﺩﺍﺳﻰ ﻣﻌﺠﺰﻩ ﻭﺭﻛﻮﻝ ﺳﻮﻩ ﭼﻰ ”ﻮﻝ ﺟﺎﺩﻭ‪r‬ﺮﺍﻥ ﭘﻪ ﭘ}ﺳﻮﻩ‪ ،‬ﺩﺍﺳﻰ ﻧ‪n‬ﻪ ﻳ‪ 4‬ﺩﻩ‬
‫ﺗﻪ ﻭﺭﻛ}ﻩ ﭼﻰ ﺟﺎﺩﻭ‪r‬ﺮﺍﻥ ‪I‬ﻪ ﭼﻰ ﺩﻋﺎﻡ ﺧﻠ‪q‬ﻮ ﺫﻫﻨﻮ ﻫﻢ ﻛﺎﺭ ﻭﺭﻟﺮﻩ ﭘﺮﻳ‪n‬ﻮﻭﻯ ﺩﺍﺳﻰ ﻣﻌﺠﺰﻩ ﻭﻩ‪،‬‬
‫ﺍﻭﺩﻋﻴﺴٰﻰ ‪ ‬ﭘﻪ ﺯﻣﺎﻧﻪ ﻛﻰ ﺩﺣﻜﻤﺖ ‪u‬ﻳﺮﻩ ﭼ}ﭼﻪ ﻭﻩ ﻧﻮﺍﷲ ‪ ‬ﻋﻴﺴٰﻰ ‪ ‬ﺗﻪ ﺩﺍﺳﻰ ﺣﻜﻤﺖ‬
‫ﺍﻭﺩﺍﻧﺎﻳ‪ 4‬ﻭﺭﻛ}ﻩ ﭼﻰ ﺩﻫﻴ¦ ﭼﺎﭘﻪ ﻭﺱ ﻛﻰ ﺩﻫﻐﻪ ﺳﺮﻩ ﻣﻘﺎﺑﻠﻪ ﻛﻮﻝ ﻧﻪ ﻭﻭ ﺍﻭﺩﺍﺳﻰ ﺣﻜﻴﻢ ﻭﻭ ﭼﻰ‬
‫ﺩ_ﻧﺪﻭ ﻋﻼﺝ ﺑﻪ ﻳ‪ 4‬ﺩﺍﷲ ‪ ‬ﭘﻪ ﺣﻜﻢ ﺳﺮﻩ ﻛﻮﻯ ﺍﻭﺑﺮ‪r‬ﻰ ﺩﺍﺳﻰ ﻧﺎﺟﻮ_ﻯ ﻭﻩ ﭼﻰ ﭼﺎﺑﻪ ﻳ‪ 4‬ﻫﻢ‬
‫ﻋﻼﺝ ﻧﻪ ﺳﻮ ﻛﻮﻟﻰ ﺍﻭﺩﻩ ﺗﻪ ﺍﷲ ‪ ‬ﺩﺑﺮ‪r‬ﻰ ﺩﻋﻼﺝ ﻃﺮﻳﻘﻰ ‪o‬ﻮﻭﻟﻰ ﻭﻯ ﺍﻭﺩﺍﺭﻛﻢ ﺟﺬﺍﻡ ﻧﺎﺟﻮ_ﻯ‬
‫ﺳﻮﻩ ﺍﻭﻧﻮﺭﻯ ﺩﺍﺳﻰ ﻧﺎﺟﻮ_ﻳﺎﻧﻰ ﭼﻰ ﻳﻮﺣﻜﻴﻢ ﻫﻢ ﺩﺍﻧﻪ ﺳﻮ ﻛﻮﻟﻰ ﭼﻰ ﻋﻼﺝ ﻳ‪ 4‬ﻭﻛﻰ ﺍﻭﺍﷲ ‪‬‬
‫ﺩﻩ ﺗﻪ ﺩﺩﻯ ”ﻮﻟﻮ ﺩﻋﻼﺝ ﻃﺮﻳﻘﻰ ‪o‬ﻮﻭﻟﻰ ﻭﻯ‪ ،‬ﺍﻭﺑﻞ ﺩﺍﭼﻰ ﺑﻨﺪﻩ ﺩﻯ ﺣﺪﺗﻪ ﻧﻪ ﺳﻰ ﺭﺳﻴﺪﻟﻰ ﭼﻰ‬
‫ﻣ}ﻯ ﺩﻗﺒﺮﻭﻧﻮ ‪I‬ﺨﻪ ﺭﺍﻭﻻ_ﻭﻯ ﻧﻮﺩﺍﭘﻪ ﺻﺪﻕ ﺩﺩﻩ ﺩﻧﺒﻮﺕ ﺑﺎﻧﺪﻯ ﻏ– ﺍﻭ‪o‬ﻜﺎﺭﻩ ﺩﻟﻴﻞ ﻭﻭ‪ .‬ﺍﻭﺩﺍ‬
‫ﺭﻛﻢ ﺩﻧﺒﻰ ‪ ‬ﭘﻪ ﺩﻭﺭ ﻛﻰ ﺩﺑﻼﻏﺖ ﺍﻭﺼﺎﺣﺖ ﭼ}ﭼﻪ ﻭﻩ ﻧﻮﺍﷲ ‪ ‬ﺧﭙﻞ ﻣﺤﺒﻮﺏ ﻧﺒﻰ ﺗﻪ ﺩﺍﺳﻰ‬
‫ﻣﻌﺠﺰﺍﻧﻪ ﻛﻼﻡ ﻭﺭﻛﻰ ﭼﻰ ﺍﻧﺘﻬﺎﻳ‪ 4‬ﺑﻠﻴﻎ ﺍﻭﺼﻴﺢ ﻛﻼﻡ ﻭﻭ‪.‬‬
‫ﻭ‪ ‬ﻣ ﹶﻜﺮ‪‬ﻭﺍ ‪‬ﻭ ‪‬ﻣﻜﹶﺮ‪ ‬ﺍﷲ ﻭ‪‬ﺍﷲ ﺧ‪‬ﻴ‪ ‬ﺮ ﺍﻟﹾﻤ‪‬ﺎﻛِﺮِﻳﻦ‪ ،‬ﺍﻭﺩﺍﺭﻛﻢ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪ِ‬ﺇﺫﹾ ﻗﹶﺎﻝﹶ ﻋِﻴﺴ‪‬ﻰ ﺍﺑ‪‬ﻦ‪ ‬ﻣ‪ ‬ﺮﻳ‪ ‬ﻢ ﻳ‪‬ﺎ ﺑ‪‬ﻨِﻲ‬
‫ﺇِ ‪‬ﺳﺮ‪‬ﺍﺋِﻴﻞﹶ ﺇِِﻧّﻲ ‪‬ﺭﺳ‪‬ﻮ ﹸﻝ ﺍﷲ ﺇِﻟﹶ ‪‬ﻴﻜﹸﻢ‪ ‬ﻣ‪‬ﺼ‪ّ ‬ﺪِﻗﹰﺎ ﻟِﻤ‪‬ﺎ ‪‬ﺑ ‪‬ﻴﻦ‪ ‬ﻳ‪‬ﺪ‪‬ﻱ‪ ‬ﻣِﻦ‪ ‬ﺍﻟ‪‬ﺘﻮ‪‬ﺭ‪‬ﺍﺓِ ﻭ‪‬ﻣ‪‬ﺒ‪‬ﺸِّﺮ‪‬ﺍ ﺑِ ‪‬ﺮﺳ‪‬ﻮﻝٍ ﻳ‪‬ﺄﹾﺗِﻲ ﻣِ ‪‬ﻦ ﺑ‪‬ﻌ‪‬ﺪِﻱ ﺍ ‪‬ﺳ ‪‬ﻤﻪ‪ ‬ﺃﹶ ‪‬ﺣﻤ‪‬ﺪ‪‬‬
‫ﺏ ‪‬ﻭﻫ‪‬ﻮ‪ ‬ﻳ‪‬ﺪ‪‬ﻋ‪‬ﻰ ِﺇﻟﹶﻰ‬
‫ﻓﹶ ﹶﻠﻤ‪‬ﺎ ﺟ‪‬ﺎﺀَﻫ‪‬ﻢ‪ ‬ﺑِﺎﻟﹾﺒ‪ّ‬ﻴِﻨ‪‬ﺎﺕِ ﻗﹶﺎﻟﹸﻮﺍ ﻫ‪‬ﺬﹶﺍ ِﺳﺤ‪ ‬ﺮ ‪‬ﻣﺒِﲔ‪ (٦) ‬ﻭ‪‬ﻣ‪‬ﻦ‪ ‬ﺃﹶﻇﹾﻠﹶﻢ‪ِ ‬ﻣ ‪‬ﻤﻦِ ﺍ ﹾﻓﺘ‪‬ﺮ‪‬ﻯ ‪‬ﻋﻠﹶﻰ ﺍﷲ ﺍﹾﻟﻜﹶ ِﺬ ‪‬‬
‫ﺍﻟﹾِﺈﺳ‪‬ﻠﹶﺎ ِﻡ ﻭ‪‬ﺍﷲ ﻟﹶﺎ ﻳ‪‬ﻬ‪‬ﺪِﻱ ﺍﻟﹾ ﹶﻘ ‪‬ﻮﻡ‪ ‬ﺍﻟﻈﱠﺎِﻟﻤِﲔ‪ (٧) ‬ﻳ‪‬ﺮِﻳﺪ‪‬ﻭﻥﹶ ِﻟﻴ‪‬ﻄﹾ ِﻔﺌﹸﻮﺍ ﻧ‪‬ﻮﺭ‪ ‬ﺍﷲ ﺑِﹶﺄﻓﹾﻮ‪‬ﺍﻫِﻬِ ‪‬ﻢ ﻭ‪‬ﺍﷲ ﻣ‪‬ﺘِ ‪‬ﻢ ﻧ‪‬ﻮ ِﺭ ِﻩ ‪‬ﻭﻟﹶﻮ‪ ‬ﹶﻛ ِﺮﻩ‪‬‬
‫ﺍﻟﹾﻜﹶﺎ ِﻓﺮ‪‬ﻭﻥﹶ‪) ،‬ﺳﻮﺭﺓ ﺍﻟﺼﻒ ‪ (۸ \۶‬ﺗﺮﺩﻯ ﭼﻰ ﺩﺩﻯ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﻳ‪ 4‬ﺩﺍﺳﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻳ‪‬ﺎ ﺃﹶ‪‬ﻳﻬ‪‬ﺎ‬
‫ﺍﻟﱠﺬِﻳﻦ‪ ‬ﺁَ ‪‬ﻣﻨ‪‬ﻮﺍ ﻛﹸﻮﻧ‪‬ﻮﺍ ﹶﺃ‪‬ﻧﺼ‪‬ﺎﺭ‪ ‬ﺍﷲ ﻛﹶﻤ‪‬ﺎ ﻗﹶﺎ ﹶﻝ ﻋِﻴﺴ‪‬ﻰ ﺍﺑ‪ ‬ﻦ ﻣ‪ ‬ﺮﻳ‪‬ﻢ‪ ‬ﻟِ ﹾﻠﺤ‪‬ﻮ‪‬ﺍﺭِﻳِّﲔ‪ ‬ﻣ‪ ‬ﻦ ﺃﹶ‪‬ﻧﺼ‪‬ﺎﺭِﻱ ﺇِﻟﹶﻰ ﺍﷲ ﻗﹶﺎﻝﹶ ﺍﻟﹾﺤ‪‬ﻮ‪‬ﺍ ِﺭﻳ‪‬ﻮﻥﹶ‬
‫ﺻﺒ‪‬ﺤ‪‬ﻮﺍ‬
‫ﺕ ﻃﹶﺎﺋِﻔﹶﺔﹲ ﹶﻓﺄﹶﻳ‪‬ﺪ‪‬ﻧ‪‬ﺎ ﺍﻟﱠﺬِﻳ ‪‬ﻦ ﺁَﻣ‪‬ﻨ‪‬ﻮﺍ ‪‬ﻋﻠﹶﻰ ﻋ‪‬ﺪ‪‬ﻭِّﻫِ ‪‬ﻢ ﹶﻓﺄﹶ ‪‬‬
‫ﺖ ﻃﹶﺎﺋِﻔﹶﺔﹲ ِﻣﻦ‪ ‬ﺑﻨِﻲ ﺇِﺳ‪‬ﺮ‪‬ﺍﺋِﻴﻞﹶ ﻭ‪‬ﻛﹶ ﹶﻔ ‪‬ﺮ ‪‬‬
‫ﺤﻦ‪ ‬ﹶﺃ‪‬ﻧﺼ‪‬ﺎﺭ‪ ‬ﺍﷲ ﻓﹶﺂَﻣ‪‬ﻨ ‪‬‬
‫ﻧ‪ ‬‬
‫ﻇﹶﺎﻫِﺮِﻳﻦ‪) ،‬ﺳﻮﺭﺓ ﺍﻟﺼﻒ \ ‪ (۱۴‬ﻧﻮﻋﻴﺴٰﻰ ‪ ‬ﺁﺧﺮﻧﻰ ﻧﺒﻰ ﺩﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﺩﻯ ﺍﻭﭘﻪ ﺩﻭﻯ ﻛﻰ ﻳﻮﻩ‬
‫ﻭﺭ‪ z‬ﻭﻻ_ﺳﻮ ﺍﻭﺩﻭﻯ ﺗﻪ ﻳ‪ 4‬ﺯﻳﺮﻯ ﻭﺭﻛﻰ ﭘﻪ ﺭﺍﺗ› ﺩﻳﻮﻧﺒﻰ ﺑﺎﻧﺪﻯ ﭼﻰ ﻫﻐﻪ ﺁﺧﺮﻧﻰ ﻧﺒﻰ ﺩﻯ ﺍﻭ‬
‫ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﺑﻪ ﺑﻞ ﻧﺒﻰ ﻧﻪ ﻭﻯ ﺍﻭﺩﻭﻯ ﺗﻪ ﻳ‪ 4‬ﻧﻮﻡ ﻫﻢ ﻭ‪o‬ﻮﻭﻯ ﺍﻭﺩﻭﻯ ﺗﻪ ﻳ‪ 4‬ﺩﻫﻐﻪ ﺻﻔﺎﺕ‬
‫ﻫﻢ ﺑﻴﺎﻥ ﻛ}ﻩ ﭼﻰ ﺩﻭﻯ ﻳ‪ 4‬ﻛﻠﻪ ﭘﻪ ﺩﻯ ﺻﻔﺎﺗﻮ ﺑﺎﻧﺪﻯ ﭘﻴﺪﺍﻛﻰ ﺍﻭﻭﭘﻴﮋﻧﻰ ﻧﻮﺩﻫﻐﻪ ﺗﺎﺑﻌﺪﺍﺭﻯ ﺩِ‬
‫ﻭﻛﻰ‪ ،‬ﺍﻭﺩﺍﻳ‪ 4‬ﺩﻭﻯ ﺗﻪ ‪w‬ﻜﻪ ﺑﻴﺎﻥ ﻛﻰ ﭼﻰ ﭘﻪ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﺣﺠﺖ ﻗﺎﺋﻢ ﻛﻰ ﺍﻭﺍﺣﺴﺎﻥ ﻭﻭ ﺩﻃﺮﻪ‬

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‫ﺩﺍﷲ ‪I ‬ﺨﻪ‪.‬‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻳﺘ‪‬ﺒِﻌ‪‬ﻮﻥﹶ ﺍﻟ ‪‬ﺮﺳ‪‬ﻮﻝﹶ ﺍﻟ‪‬ﻨِﺒ ‪‬ﻲ ﺍﹾﻟﹸﺄ ّﻣِﻲ‪ ‬ﺍﻟﱠﺬِﻱ ﻳ‪‬ﺠِﺪ‪‬ﻭﻧ‪ ‬ﻪ ﻣ‪ ‬ﹾﻜﺘ‪‬ﻮﺑ‪‬ﺎ ﻋِﻨ‪‬ﺪ‪‬ﻫ‪‬ﻢ‪ ‬ﻓِﻲ ﺍﻟﺘ‪‬ﻮ‪‬ﺭ‪‬ﺍﺓِ‬
‫ﺤﻞﱡ ﻟﹶﻬ‪‬ﻢ‪ ‬ﺍﻟ ﱠﻄِّﻴﺒ‪‬ﺎﺕِ ﻭ‪‬ﻳ‪‬ﺤ‪ِّ ‬ﺮ ‪‬ﻡ ﻋ‪‬ﻠﹶ ‪‬ﻴﻬِﻢ‪ ‬ﺍﻟﹾﺨ‪‬ﺒ‪‬ﺎِﺋﺚﹶ ﻭ‪‬ﻳﻀ‪ ‬ﻊ ﻋ‪ ‬ﻨﻬ‪‬ﻢ‪‬‬
‫ﻭ‪‬ﺍﹾﻟﺈِﻧ‪‬ﺠِﻴﻞِ ﻳ‪ ‬ﹾﺄﻣ‪ ‬ﺮﻫ‪ ‬ﻢ ﺑِﺎﻟﹾ ‪‬ﻤ ‪‬ﻌﺮ‪‬ﻭﻑِ ‪‬ﻭ‪‬ﻳﻨ‪‬ﻬ‪‬ﺎﻫ‪ ‬ﻢ ﻋ‪‬ﻦِ ﺍﻟﹾﻤ‪‬ﻨ‪‬ﻜﹶ ِﺮ ‪‬ﻭﻳ‪ِ ‬‬
‫ﺻ ‪‬ﺮﻫ‪ ‬ﻢ ﻭ‪‬ﺍﻟﹾﺄﹶ ﹾﻏﻠﹶﺎ ﹶﻝ ﺍﱠﻟﺘِﻲ ﻛﹶﺎ‪‬ﻧﺖ‪ ‬ﻋﻠﹶ ‪‬ﻴﻬِ ‪‬ﻢ ﻓﹶﺎﻟﱠﺬِﻳ ‪‬ﻦ ﺁَ ‪‬ﻣﻨ‪‬ﻮﺍ ﺑِﻪِ ‪‬ﻭﻋ‪‬ﺰ‪‬ﺭ‪‬ﻭﻩ‪ ‬ﻭ‪‬ﻧ‪‬ﺼ‪‬ﺮ‪‬ﻭﻩ‪ ‬ﻭ‪‬ﺍﺗ‪‬ﺒ‪‬ﻌ‪‬ﻮﺍ ﺍﻟﻨ‪‬ﻮ ‪‬ﺭ ﺍﻟﱠﺬِﻱ ﺃﹸﻧ‪ِ ‬ﺰﻝﹶ ‪‬ﻣﻌ‪‬ﻪ‪‬‬
‫ﺇِ ‪‬‬
‫ﺃﹸﻭﻟﹶِﺌﻚ‪ ‬ﻫ‪‬ﻢ‪ ‬ﺍﹾﻟ ‪‬ﻤ ﹾﻔﻠِﺤ‪‬ﻮﻥﹶ )ﺳﻮﺭﺓ ﺍﻻﻋﺮﺍﻑ \ ‪ (۱¢۷‬ﻣﺤﻤﺪ ﺑﻦ ﺍﺳﺤﺎﻕ ﻭﺍﻳ‪ 4‬ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺛﻮﺭ‬
‫ﺑﻦ ﻳﺰﻳﺪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺧﺎﻟﺪ ﺑﻦ ﻣﻌﺪﻥ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺻﺤﺎﺑﻮ ﺩﺭﺳﻮﻝ ﺍﷲ ‪‬‬
‫‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﺻﺤﺎﺑﻮﻭ ﻧﺒﻰ ‪ ‬ﺗﻪ ﻭﺮﻣﺎﻳﻞ‪ :‬ﻣﻮ‪ ¤‬ﺗﻪ ﺩ‪w‬ﺎﻥ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ‪I‬ﻪ ﺧﺒﺮ ﺭﺍﻛﻪ ﻧﻮﻧﺒﻰ‬
‫‪ ‬ﻭﺮﻣﺎﻳﻞ‪ :‬ﺩﻋﺎﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺍﻭﺯﻳﺮﻯ ﺩﻋﻴﺴٰﻰ ‪ ،‬ﺍﻭﺯﻣﺎ ﻭﺍﻟﺪﻯ ﻳﻮﻗﺴﻢ ﻧﻮﺭ ﻟﻴﺪﻟﻰ ﻭﻭ‬
‫ﭼﻰ ﻛﻠﻪ ﻳ‪ 4‬ﺯﻣﺎﺣﻤﻞ ﻭﺍﺧﺴﺘﻰ ﭼﻰ ﺩﻫﻐﻪ ﺩﻭﺟﻰ ﺑﻪ ﻭﺭﺗﻪ ﺩﺑﺼﺮﻯ ﺩﻋﻼﻗﻰ ﻗﺼﺮﻭﻧﻪ ‪o‬ﻜﺎﺭﻩ‬
‫ﻛﻴﺪﻝ‪ .‬ﺍﻭﺩﺍﺭﻛﻢ ﭘﻪ ﻳﻮﺑﻞ ﺭﻭﺍﻳﺖ ﻛﻰ ﺩﺍﻟﻌﺮﺑﺎﺽ ﺑﻦ ﺳﺎﺭﻳﻪ ﺍﻭﺩﺍﺑﻰ ﺍﻣﺎﻣﻪ ‪I‬ﺨﻪ ﭼﻰ ﺩﻭﻯ ﻧﻘﻞ‬
‫ﻛﻮﻯ ﺩﻧﺒﻰ ‪I ‬ﺨﻪ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﻛﻰ ﻫﻤﺪﺍ ﻋﺒﺎﺭﺕ ﺫﻛﺮﺩﻯ ﭼﻰ ﺯﻩ ﺩﻋﺎ‬
‫ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﻳﻢ ﺍﻭﺯﻳﺮﻯ ﺩﻋﻴﺴٰﻰ ‪ ‬ﺍﻭﺩﺍﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﭼﻰ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﭼﻰ ﻛﻠﻪ ﺧﺎﻧﻪ‬
‫ﻛﻌﺒﻪ ﺟﻮ_ﻭﻟﻪ ﻧﻮﺩﺍ ﺩﻋﺎﻳ‪ 4‬ﻛ}ﻯ ﻭﻩ ﭼﻰ ﻳﺎﺍﷲ ﺩﻟﺘﻪ ﭘﻪ ﺩﻭﻯ ﻛﻰ ﻳﻮﻧﺒﻰ ﭘﻴﺪﺍﻛﻰ ﭼﻰ ﻫﻢ ﺩﺩﻯ‬
‫ﻗﻮﻡ ‪I‬ﺨﻪ ﻭﻯ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﻭ‪‬ﺍ ‪‬ﺑﻌ‪‬ﺚﹾ ِ ‪‬ﻴﻬِﻢ‪ ،‬ﺍﻭﻟﻜﻪ ﭼﻰ ﺩﺑﻨﻰ‬
‫ﺍﺳﺮﺍﺋﻴﻠﻮ ‪I‬ﺨﻪ ﻧﺒﻮﺕ ﺧﺘﻢ ﺳﻮ ﻧﻮﻋﻴﺴٰﻰ ‪ ‬ﭘﻪ ﺩﻭﻯ ﻛﻰ ﻭﻻ_ﺳﻮ ﺍﻭﺩﻭﻯ ﺗﻪ ﻳ‪ 4‬ﺧﺒﺮﻭﺭﻛﻰ ﭼﻰ‬
‫ﭘﻪ ﺩﻭﻯ ﻛﻰ ﻧﺒﻮﺕ ﺧﺘﻢ ﺳﻮ ﺍﻭﺩﺩﻩ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﺑﻪ ﻳﻮﭘﻴﻐﻤﺒﺮ ﺭﺍ‪w‬ﻰ ﭼﻰ ﻫﻐﻪ ﺑﻪ ﺧﺘﻢ ﺍﻻﻧﺒﻴﺎﺀ‬
‫ﻭﻯ ﺍﻭﭘﻪ ﻋﺮﺑﻮﻛﻰ ﺑﻪ ﻭﻯ ﭼﻰ ﺍﺣﻤﺪ ﻧﻮﻡ ﺑﻪ ﻳ‪ 4‬ﻭﻯ‪ ،‬ﭼﻰ ﻫﻐﻪ ﻣﺤﻤﺪ ﺑﻦ ﻋﺒﺪﺍﷲ ﺑﻦ ﻋﺒﺪﺍﻟﻤﻄﻠﺐ‬
‫ﺑﻦ ﻫﺎﺷﻢ ﭼﻰ ﺩﻯ ﺑﻪ ﭘﻪ ﺳﻠﺴﻠﻰ ﺩﺍﺳﻤﺎﻋﻴﻞ ‪ ‬ﻛﻰ ﻭﻯ‪ .‬ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻓﹶﻠﹶﻤ‪‬ﺎ ﺟ‪‬ﺎﺀَﻫ‪ ‬ﻢ‬
‫ﺤﺮ‪ ‬ﻣ‪‬ﺒِﲔ‪ ،‬ﺩﻟﺘﻪ ﺿﻤﻴﺮ ﻳﺎﻋﻴﺴٰﻰ ‪ ‬ﺗﻪ ﺭﺍﺟﻊ ﺩﻯ ﺍﻭﻳﺎﻣﺤﻤﺪ ‪ ‬ﺗﻪ ﺭﺍﺟﻊ‬
‫ﺑِﺎﻟﹾﺒ‪ِّ‬ﻴﻨ‪‬ﺎﺕِ ﻗﹶﺎﻟﹸﻮﺍ ﻫ‪‬ﺬﹶﺍ ﺳِ ‪‬‬
‫ﺩﻯ‪ ،‬ﺑﻴﺎﺍﷲ ‪ ‬ﺍﻣﺮﻛ}ﻯ ﺩﻯ ﻣﻮﻣﻨﺎﻧﻮﺗﻪ ﭘﻪ ﻧﺼﺮﺕ ﺩﺍﺳﻼﻡ ﺑﺎﻧﺪﻯ ﺍﻭﭘﻪ ﻧﺼﺮﺕ ﺍﻭﻣﺪﺩ ﺩﺍﻧﺒﻴﺎﻭﻭ‬
‫ﺑﺎﻧﺪﻯ ﺍﻭﺩﻧﺒﻰ ‪ ‬ﺳﺮﻩ ﺗﻌﺎﻭﻥ ﭘﻪ ﻧﺸﺮ ﺩﺩﻳﻦ ﻛﻰ ﺍﻭﭘﻪ ﻧﺸﺮ ﺩﺩﻋﻮﺕ ﻛﻰ ﻧﻮﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻳ‪‬ﺎ ﹶﺃﻳ‪‬ﻬ‪‬ﺎ‬
‫ﻦ ﺃﹶ‪‬ﻧﺼ‪‬ﺎﺭِﻱ ﺇِﻟﹶﻰ ﺍﷲِ‪ ،‬ﻳﻌﻨﻰ ‪I‬ﻮﻙ ﺑﻪ‬
‫ﺍﻟﱠﺬِﻳ ‪‬ﻦ ﺁَ ‪‬ﻣﻨ‪‬ﻮﺍ ﻛﹸﻮﻧ‪‬ﻮﺍ ﹶﺃ‪‬ﻧﺼ‪‬ﺎﺭ‪ ‬ﺍﷲ ﻛﹶﻤ‪‬ﺎ ﻗﹶﺎﻝﹶ ﻋِﻴﺴ‪‬ﻰ ﺍ‪‬ﺑ ‪‬ﻦ ﻣ‪ ‬ﺮﻳ‪‬ﻢ‪ِ ‬ﻟﻠﹾﺤ‪‬ﻮ‪‬ﺍﺭِﻳِّﲔ‪ ‬ﻣ ‪‬‬
‫ﺤﻦ‪ ‬ﺃﹶ‪‬ﻧﺼ‪‬ﺎﺭ‪ ‬ﺍﷲِ‪ ،‬ﺍﻭﺩﻭﻯ ﻭﻩ ﭘﻪ ﻳﻮ‬
‫ﺤﻮ‪‬ﺍﺭِﻳ‪‬ﻮﻥﹶ ﻧ‪ ‬‬
‫ﺯﻣﺎﻣﺪﺩ ﻭﻛﻰ ﭘﻪ ﺩﻋﻮﺕ ﻛﻰ ﺩﺍﷲ ‪ ‬ﺧﻮﺍ ﺗﻪ‪ :‬ﻗﹶﺎﻝﹶ ﺍﻟﹾ ‪‬‬
‫ﻛﻠﻰ ﻛﻰ ﭼﻰ ﺍﻟﻨﺎﺻﺮﻩ ﻧﻮﻡ ﻳ‪ 4‬ﻭﻭ ﻧﻮﺩﻭﻯ ﺩﻫﻐﻪ ﻛﻠﻰ ﭘﻪ ﻧﻮﻡ ﺑﺎﻧﺪﻯ ﻣﺴﻤٰﻰ ﺳﻮﻩ ﭼﻰ ﻧﺼﺎﺭٰﻯ‬
‫ﺕ ﻃﹶﺎﺋِﻔﹶﺔﹲ‪ ،‬ﻳﻌﻨﻰ ﻛﻠﻪ ﭼﻰ ﻋﻴﺴٰﻰ ‪‬‬
‫ﻭﺭﺗﻪ ﺍﻭﺱ ﻫﻢ ﻭﻳﻞ ﻛﻴŒﻯ‪ :‬ﻓﹶ ٰﺎﻣ‪‬ﻨﺖ‪ ‬ﻃﹶﺎِﺋﻔﹶﺔﹲ ِﻣﻦ‪ ‬ﺑ‪‬ﻨِﻲ ِﺇ ‪‬ﺳﺮ‪‬ﺍﺋِﻴﻞﹶ ﻭ‪‬ﻛﹶﻔﹶ ‪‬ﺮ ‪‬‬
‫ﺩﻯ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﺗﻪ ﺩﺍﺩﻋﻮﺕ ﻭﺭﻛﻰ ﻧﻮﭘﻪ ﺩﻭﻯ ﻛﻰ ﭼﺎ ﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻯ ﺍﻭﭼﺎ ﺍﻧﻜﺎﺭ ﻭﻛﻰ ﻳﻌﻨﻰ‬
‫ﺩﺩﻩ ﺩﺍﺩﻋﻮﺕ ﻳ‪ 4‬ﻭﻧﻪ ﻣﻨﻰ ﺍﻭﭘﻪ ﺧﭙﻞ ﻛﻔﺮ ﺍﻭ‪r‬ﻤﺮﺍﻫﻰ ﺑﺎﻧﺪﻯ ﭘﺎﺗﻪ ﺳﻮ ﻧﻮﺩﻫﻐﻪ ﻭﺧﺖ ‪I‬ﺨﻪ ﺭﺍﺳﻰ‬
‫ﺗﺮﺩﻯ ﺯﻣﺎﻧﻪ ﺩﺍﺳﻼﻡ ﭘﻮﺭﻯ ﺩﻧﺼﺎﺭﺍﻭ ﺍﻭﺩﻳﻬﻮﺩﻭ ﭘﻪ ﺧﭙﻠﻮﻛﻰ ﺩﻳﻮﺑﻞ ﺳﺮﻩ ﻛﻴﻨﻪ ﺍﻭﺑﻐﺾ ﭘﻴﺪﺍﺳﻮ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٥٤‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺍﻭﺩﻭﺍ_ﻯ ‪u‬ﻟﻰ ﭘﻪ ﻧﺎﺣﻘﻪ ﻭﻯ ﻣ‪q‬ﺮ ﻳﻮ‪I‬ﻮ ﻛﺴﺎﻥ ﭼﻰ ﺩﻫﻐﻮﻯ ﻋﻘﻴﺪﻯ ﺻﺤﻴﺢ ﻭﻯ‪ ،‬ﻭﻟﻰ ﭼﻰ ﭘﻪ‬
‫ﻳﻬﻮﺩﻳﺎﻧﻮ ﻛﻰ ﺍﻛﺜﺮﻭ ﺩﻋﻴﺴٰﻰ ‪ ‬ﺩﻋﻮﺕ ﻗﺒﻮﻝ ﻧﻪ ﻛﻰ‪ ،‬ﺍﻭﭘﻪ ﻧﺼﺎﺭﺍﻭ ﻛﻰ ﺍﻛﺜﺮﻭ ﻋﻴﺴٰﻰ ‪ ‬ﺗﻪ‬
‫ﺩﺍﺳﻰ ﺩﺭﺟﻪ ﻭﺭﻛ}ﻩ ﭼﻰ ﺩﺍﷲ ‪I ‬ﺨﻪ ﻳ‪ 4‬ﻫﻢ ﻟﻮ_ ﻛﻰ ﻧﻮﺩﻭﺍ_ﻩ ﻛﺎﺮﺍﻥ ﻭﻩ ﻣ‪q‬ﺮ ﻳﻮ‪I‬ﻮ ﺧﺎﺹ‬
‫ﻛﺴﺎﻥ ﭼﻰ ﻫﻐﻮﻯ ﺩﺍﻭﻳﻞ ﭼﻰ ﻋﻴﺴٰﻰ ‪ ‬ﺩﺍﷲ ‪ ‬ﺑﻨﺪﻩ ﺩﻯ ﺍﻭﺩﻫﻐﻪ ﭘﻴﻐﻤﺒﺮﺩﻯ ﻧﻮﺭﻯ ﺩﺍﺧﺒﺮﻯ‬
‫ﻳ‪ 4‬ﻧﻪ ﺩﻯ ﻛ}ﻯ ﭼﻰ ﺩﺍﺩﺭﻳﻢ ﺍﷲ ﺩﻯ ﺍﻭﻧﻪ ﻳ‪ 4‬ﺩﺍﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍﺩﺍﷲ ‪w ‬ﻮﻯ ﺩﻯ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ‬
‫ﭼﻰ ﭘﻪ ﺩ] ﺑﺎﻧﺪﻯ ﺑﻌﻀﻮ ﻧﺼﺎﺭﺍﻭﻭ ﻗﻮﻝ ﻛ}ﻯ ﺩﻯ‪.‬‬
‫ﺑﻴﺎﻥ ﺩﺩﺳﺘﺮﺧﻮﺍﻥ‬
‫ﺤﻮ‪‬ﺍﺭِﻳِّﲔ‪ ‬ﹶﺃ ﹾﻥ ﺁَ ِﻣﻨ‪‬ﻮﺍ ﺑِﻲ ﻭ‪ِ‬ﺑ ‪‬ﺮﺳ‪‬ﻮﻟِﻲ ﻗﹶﺎﻟﹸﻮﺍ َﺁﻣ‪‬ﻨ‪‬ﺎ ﻭ‪‬ﺍﺷ‪‬ﻬ‪‬ﺪ‪ ‬ﺑِﺄﹶﻧ‪‬ﻨ‪‬ﺎ‬
‫ﺖ ﺇِﻟﹶﻰ ﺍﻟﹾ ‪‬‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭﺇِﺫﹾ ﺃﹶ ‪‬ﻭ ‪‬ﺣ ‪‬ﻴ ‪‬‬
‫ﺤﻮ‪‬ﺍﺭِﻳ‪‬ﻮ ﹶﻥ ﻳ‪‬ﺎ ﻋِﻴﺴ‪‬ﻰ ﺍ‪‬ﺑﻦ‪ ‬ﻣ‪ ‬ﺮﻳ‪‬ﻢ‪ ‬ﻫ‪ ‬ﹾﻞ ‪‬ﻳﺴ‪‬ﺘ‪‬ﻄِﻴﻊ‪ ‬ﺭ‪‬ﺑ‪‬ﻚ‪ ‬ﺃﹶﻥﹾ ﻳ‪‬ﻨ‪ّ ‬ﺰِﻝﹶ ﻋ‪‬ﻠﹶﻴ‪‬ﻨ‪‬ﺎ ﻣ‪‬ﺎِﺋ ‪‬ﺪﺓﹰ ﻣِﻦ‪‬‬
‫ﻣ‪‬ﺴ‪‬ﻠِﻤ‪‬ﻮﻥﹶ )‪ (١١١‬ﺇِ ﹾﺫ ﻗﹶﺎﻝﹶ ﺍﻟﹾ ‪‬‬
‫ﺍﻟﺴ‪‬ﻤ‪‬ﺎﺀِ ﻗﹶﺎﻝﹶ ﺍﺗ‪‬ﻘﹸﻮﺍ ﺍﷲ ﺇِﻥﹾ ﻛﹸﻨ‪‬ﺘ‪ ‬ﻢ ﻣ‪‬ﺆ‪‬ﻣِﻨِﲔ‪ (١١٢) ‬ﻗﹶﺎﻟﹸﻮﺍ ﻧ‪‬ﺮِﻳﺪ‪ ‬ﺃﹶﻥﹾ ﻧ‪‬ﺄﹾﻛﹸﻞﹶ ِﻣ ‪‬ﻨﻬ‪‬ﺎ ﻭ‪‬ﺗﻄﹾﻤ‪‬ﺌِﻦ‪ ‬ﻗﹸﻠﹸﻮﺑ‪‬ﻨ‪‬ﺎ ‪‬ﻭ‪‬ﻧﻌ‪‬ﻠﹶﻢ‪ ‬ﹶﺃﻥﹾ ﻗﹶ ‪‬ﺪ‬
‫ﺴﻤ‪‬ﺎﺀِ‬
‫ﺻ‪‬ﺪ‪ ‬ﹾﻗﺘ‪‬ﻨ‪‬ﺎ ﻭ‪‬ﻧﻜﹸﻮ ﹶﻥ ‪‬ﻋﻠﹶ ‪‬ﻴﻬ‪‬ﺎ ﻣِﻦ‪ ‬ﺍﻟﺸ‪‬ﺎﻫِﺪِﻳﻦ‪ (١١٣) ‬ﻗﹶﺎﻝﹶ ﻋِﻴﺴ‪‬ﻰ ﺍ‪‬ﺑﻦ‪ ‬ﻣﺮ‪‬ﻳ‪‬ﻢ‪ ‬ﺍﻟﻠﻬ ‪‬ﻢ ﺭ‪‬ﺑﻨ‪‬ﺎ ﺃﹶ‪‬ﻧ ِﺰ ﹾﻝ ﻋ‪ ‬ﹶﻠ ‪‬ﻴﻨ‪‬ﺎ ﻣ‪‬ﺎِﺋ ‪‬ﺪﺓﹰ ِﻣﻦ‪ ‬ﺍﻟ ‪‬‬
‫ﺖ ‪‬ﺧﲑ‪ ‬ﺍﻟﺮ‪‬ﺍﺯِ ِﻗﲔ‪ (١١٤) ‬ﻗﹶﺎﻝﹶ ﺍﷲ ﺇِﻧِّﻲ ﻣ‪‬ﻨ‪ِّ ‬ﺰﹸﻟﻬ‪‬ﺎ ‪‬ﻋﻠﹶ ‪‬ﻴﻜﹸ ‪‬ﻢ‬
‫ﻚ ﻭ‪‬ﺍﺭ‪ ‬ﺯﻗﹾﻨ‪‬ﺎ ﻭ‪‬ﺃﹶ‪‬ﻧ ‪‬‬
‫‪‬ﺗﻜﹸﻮ ﹸﻥ ﻟﹶﻨ‪‬ﺎ ﻋِﻴﺪ‪‬ﺍ ﻟِﺄﹶﻭ‪‬ﻟِﻨ‪‬ﺎ ‪‬ﻭﺁَﺧِﺮِﻧ‪‬ﺎ ‪‬ﻭ َﺁﻳ‪ ‬ﹰﺔ ِﻣ ‪‬ﻨ ‪‬‬
‫ﻦ ‪‬ﻳﻜﹾﻔﹸ ‪‬ﺮ ‪‬ﺑﻌ‪‬ﺪ‪ِ ‬ﻣ ‪‬ﻨﻜﹸ ‪‬ﻢ ﻓﹶﺈِﻧِّﻲ ﺃﹸﻋ‪ِّ ‬ﺬ‪‬ﺑﻪ‪ ‬ﻋ‪‬ﺬﹶﺍﺑ‪‬ﺎ ﻟﹶﺎ ﺃﹸﻋ‪ّ ‬ﺬِﺑ‪ ‬ﻪ ﺃﹶﺣ‪‬ﺪ‪‬ﺍ ِﻣﻦ‪ ‬ﺍﹾﻟﻌ‪‬ﺎﹶﻟﻤِﲔ‪) ‬ﺳﻮﺭﺓ ﺍﻟﻤﺎﺋﺪﻩ ‪.(۱۱¢ \۱۱۱‬‬
‫ﻓﹶﻤ‪ ‬‬
‫ﭘﻪ ﺗﻔﺴﻴﺮ ﻛﻰ ﻣﻮ‪ ¤‬ﺩﻣﺎﺋﺪﻩ )ﻳﻌﻨﻰ ﺩﺳﺘﺮﺧﻮﺍﻥ( ﺩﻧﺰﻭﻝ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺗﻔﺼﻴﻠﻰ ﺧﺒﺮﻩ ﻛ}ﻳﺪﻩ ﺩﺩﻯ ﭘﻪ‬
‫ﺑﺎﺭﻩ ﻛﻰ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ﺍﻭﺩﺳﻠﻴﻤﺎﻥ ﺍﻟﻔﺎﺭﺳﻰ ‪I‬ﺨﻪ ﺍﻭﺩﻋﻤﺎﺭ ﺑﻦ ﻳﺎﺳﺮ ‪I‬ﺨﻪ ﺭﻭﺍﻳﺖ ﻧﻘﻞ ﺩﻯ‪ .‬ﭼﻰ‬
‫ﻣﻀﻤﻮﻥ ﺩﻫﻐﻪ ﺩﺍﺳﻰ ﺩﻯ ﭼﻰ‪ :‬ﻋﻴﺴٰﻰ ‪ ‬ﺣﻮﺍﺭﻳﻴﻨﻮ ﺗﻪ ﺍﻣﺮ ﻭﻛﻰ ﭼﻰ ﺩﻳﺮﺵ ﻭﺭ‪w‬ﻰ ﺭﻭﮊﻩ‬
‫ﻭﻧﻴﺴﻰ‪ ،‬ﻛﻠﻪ ﭼﻰ ﺩﻭﻯ ﺩﺍﺩﻳﺮﺵ ﻭﺭ‪w‬ﻰ ﺭﻭﮊﻩ ﻭﻧﻴﻮﻟﻪ ﻧﻮﺩﻭﻯ ﻏﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﺩﻋﻴﺴٰﻰ ‪I ‬ﺨﻪ‬
‫ﭼﻰ ﺩﻭﻯ ﺗﻪ ﺩﻯ ﺩﺁﺳﻤﺎﻥ ‪I‬ﺨﻪ ﻳﻮﺩﺳﺘﺮ ﺧﻮﺍﻥ ﻧﺎﺯﻝ ﻛﻰ ﭼﻰ ﺩﻭﻯ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﺧﻮﺭﺍﻙ ﻭﻛﻰ ﺍﻭ‬
‫ﺯ_ﻭﻧﻪ ﻳ‪ 4‬ﻣﻄﻤﺌﻦ ﺳﻰ ﭘﻪ ﺩﻯ ﺧﺒﺮﻩ ﺑﺎﻧﺪﻯ ﭼﻰ ﺍﷲ ‪ ‬ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﺩﺍﺭﻭﮊﻩ ﻗﺒﻮﻟﻪ ﻛ}ﻳﺪﻩ‪ ،‬ﺍﻭﺩﺍ‬
‫ﺑﻪ ﺩﺩﻭﻯ ﺩﭘﺎﺭﻩ ﺍﺧﺘﺮ ﺩﺍﻄﺎﺭ ﺳﻰ )ﻳﻌﻨﻰ ﻋﻴﺪﺍﻟﻔﻄﺮ ﭼﻰ ﻣﻮ‪ ¤‬ﻭﺭﺗﻪ ﻛﻮﭼﻨﻰ ﺍﺧﺘﺮ ﻭﺍﻳﻮ( ﺍﻭﺩﺍﺳﻰ‬
‫ﺩﺳﺘﺮ ﺧﻮﺍﻥ ﻭﻯ ﭼﻰ ﺩﺍﻭﻟﻨﻰ ﺍﻭﺍﺧﺮﻧﻰ ﺩﭘﺎﺭﻩ ﻛﺎﻰ ﺳﻰ‪ ،‬ﺍﻭﻏﺮﻳﺐ ﺍﻭﻣﺎﻟﺪﺍﺭﻭ ﺗﻪ ﻛﺎﻰ ﺳﻰ‪ .‬ﻧﻮ‬
‫ﻋﻴﺴٰﻰ ‪ ‬ﺩﻭﻯ ﺗﻪ ﻧﺼﻴﺤﺖ ﻭﻛﻰ ﭼﻰ ﺩﺩﻯ ﻃﻠﺐ ﻣﻪ ﻛﻮﻯ ﻭﻟﻰ ﭼﻰ ﺩﺩﻯ ﺷﻜﺮ ﺑﻪ ﺑﻴﺎﻧﻪ ﺳﻰ‬
‫ﺍﺩﺍ ﻛﻮﻟﻰ ﺍﻭﺩﺩﻯ ﺷﺮﻃﻮﻧﻪ ﺑﻪ ﺑﻴﺎﭘﻮﺭﻩ ﻧﻪ ﻛﻰ‪ ،‬ﻧﻮﺩﻭﻯ ﻛﻠך ﺳﻮﻩ ﭘﻪ ﺩﻯ ﺧﺒﺮﻩ ﺑﺎﻧﺪﻯ ﭼﻰ ﺿﺮﻭﺭ‬
‫ﺑﻪ ﺩﺍﺳﻮאﻝ ﻛﻮﻯ ﺩﺭﺏ ‪I‬ﺨﻪ ﺩﺩﻯ ﺩﺳﺘﺮ ﺧﻮﺍﻥ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ‪ ،‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﻭﻯ ﻧﻪ ﻣﻨﻊ ﻛﻴﺪﻩ ﻧﻮ‬
‫ﻋﻴﺴٰﻰ ‪ ‬ﻭﻻ_ﺳﻮ ﺍﻭﭘﻪ ﻟﻤﺎﻧ‪P‬ﻪ ﺑﺎﻧﺪﻯ ﻭﺩﺭﻳﺪﻯ ﺍﻭﺩﻭﻩ ﺭﻛﻌﺘﻪ ﻟﻤﻮﻧ¼ ﻳ‪ 4‬ﻭﻛﻰ ﺍﻭﺍﷲ ‪ ‬ﺗﻪ‬
‫ﭘﻪ ﮊ_ﺍﺳﻮ ﭼﻰ ﺩﻭﻯ ﺗﻪ ﺩﺍﻃﻠﺐ ﻭﺭﭘﻮﺭﻩ ﻛﻰ ﻧﻮﺍﷲ ‪ ‬ﺩﺁﺳﻤﺎﻥ ‪I‬ﺨﻪ ﺩﺳﺘﺮﺧﻮﺍﻥ ﻧﺎﺯﻝ ﻛﻰ ﺍﻭﺩﻭﻯ‬
‫ﻭﺭﺗﻪ ﻛﺘﻞ‪ ،‬ﺍﻭﺩﺍ ﺩﺳﺘﺮﺧﻮﺍﻥ ﺩﻭﻯ ﺗﻪ ﻛﺮﺍﺭ ﻛﺮﺍﺭ ﻧﮋﺩﻯ ﻛﻴﺪﻯ‪I ،‬ﻮﻣﺮﻩ ﺑﻪ ﭼﻰ ﻧﮋﺩﻯ ﻛﻴﺪﻯ ﻧﻮ‬
‫ﻋﻴﺴٰﻰ ‪ ‬ﺑﻪ ﺩﺍﺩﻋﺎﻛﻮﻟﻪ ﭼﻰ ﺩﺍﺩﺩﻭﻯ ﺩﭘﺎﺭﻩ ﻧﻌﻤﺖ ﻭ‪r‬ﺮ‪w‬ﻰ ﺍﻭﻧﻪ ﺩﺍﭼﻰ ﻋﺬﺍﺏ ﻭ‪r‬ﺮ‪w‬ﻰ ﺩﺩﻭﻯ‬
‫ﺩﭘﺎﺭﻩ ﺍﻭﺩﺍ ﺩﺳﺘﺮﺧﻮﺍﻥ ﭘﻪ ﻳﻮ‪I‬ﺎﺩﺭ ﺑﺎﻧﺪﻯ ﭘ– ﺳﻮﻯ ﻭﻭ ﻧﻮﻋﻴﺴٰﻰ ‪ ‬ﺩﺍ‪I‬ﺎﺩﺭ ‪w‬ﻴﻨﻰ ﻟﻴﺮﻯ ﻛﻰ ﻧﻮﻭﻯ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٥٥‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺮﻣﺎﻳﻞ )ﺑﺴﻢ ﺍﷲ ﺧﻴﺮ ﺍﻟﺮﺍﺯﻗﻴﻦ( ﭘﻪ ﻧﺎﻣﻪ ﺩﻫﻐﻪ ﺍﷲ ﺑﺎﻧﺪﻯ ﭼﻰ ‪o‬ﻪ ﺭﺯﻕ ﻭﺭﻛﻮﻧﻜﻰ ﺩﻯ‪ .‬ﻧﻮﭘﻪ‬
‫ﺩ] ﺑﺎﻧﺪﻯ ﻣﻴﺎﻥ ﺍﻭﻧﻮﺭ ﻫﺮﻗﺴﻢ ﺧﻮﺭﺍﻛﻮﻧﻪ ﺍﻭﻣﻴﻮﻯ ﭼﻰ ﺍﻧ‪q‬ﻮﺭ ﺍﻭﺍﻧﺎﺭ ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭﻯ ﻣﻴﻮﻯ ﭘﺮ‬
‫ﭘﺮﺗﻰ ﻭﻯ ﺍﻭﺩﺩﻯ ﺳﺘﺮﺧﺎﻥ ‪I‬ﺨﻪ ‪o‬ﻪ ﺑﻮﻯ ﺧﺘﻰ‪ ،‬ﺑﻴﺎﻋﻴﺴٰﻰ ‪ ‬ﺩﻭﻯ ﺗﻪ ﺍﻣﺮﻭﻛﻰ ﭘﻪ ﺧﻮ_ﻟﻮ ﺩﺩﻯ‬
‫‪I‬ﺨﻪ ﻧﻮﺩﻭﻯ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻣﻮ‪w ¤‬ﻴﻨﻰ ﺧﻮﺭﺍﻙ ﻧﻪ ﻛﻮﻭ ﭼﻰ ﺗﺮ‪I‬ﻮ ﭘﻮﺭﻯ ﭼﻰ ﺗﺎ‪w‬ﻴﻨﻰ ﺧﻮﺭﺍﻙ‬
‫ﻧﻪ ﻭﻯ ﻛ}ﻯ‪ ،‬ﻧﻮﻋﻴﺴٰﻰ ‪ ‬ﺩﻭﻯ ﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺍﻭﻝ ﺳﻮאﻝ ﺗﺎﺳﻰ ﻛ}ﻯ ﺩﻯ ﺩﺩ] ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ‬
‫ﻧﻮﺩﻭﻯ ﺧﻮﺭﺍﻙ ‪w‬ﻴﻨﻰ ﻭﻧﻪ ﻛﻰ ﻧﻮﻋﻴﺴٰﻰ ‪ ‬ﻣﺴﻜﻴﻨﺎﻧﻮ ﺗﻪ ﺍﻭﻧﺎﺟﻮ_ﻭ ﺗﻪ ﺍﻭﺩﭼﺎﭼﻰ ﻫﺮﻗﺴﻢ‬
‫ﻧﺎﺟﻮ_ﻯ ﻭﻩ ﺍﻭ‪I‬ﻪ ﺗﻜﻠﻴﻒ ﻭﻭ ﺩﻯ ”ﻮﻟﻮ ﺗﻪ ﻋﻴﺴٰﻰ ‪ ‬ﺍﻣﺮﻭﻛﻰ ﻧﻮﺩﻭﻯ ﺭﺍﻟﻪ ﺍﻭﭘﻪ ﺧﻮ_ﻟﻮ ﻳ‪4‬‬
‫ﺷﺮﻭﻉ ﻭﻛ}ﻩ ﻧﻮﭘﻪ ﭼﺎﺑﺎﻧﺪﻯ ﭼﻰ ‪I‬ﻪ ﺗﻜﻠﻴﻒ ﻭﻭ ﻫﻐﻪ ﺍﷲ ‪w ‬ﻴﻨﻰ ﻟﻴﺮﻯ ﻛﻰ ﺍﻭﺩﭼﺎﭼﻰ ‪I‬ﻪ‬
‫ﻧﺎﺟﻮ_ﻯ ﻭﻩ ﺍﷲ ‪ ‬ﻫﻐﻪ ﻧﺎﺟﻮ_ﻯ ﭘﻪ ﺳﺒﺐ ﺩﺩﻯ ﺧﻮﺭﺍﻙ ﺳﺮﻩ ‪w‬ﻴﻨﻰ ﻟﻴﺮﻯ ﻛ}ﻩ‪.‬‬
‫ﺍﻭﺩﺍﺭﻛﻢ ﺩﺩﻭﻯ ﺗﻌﺪﺍﺩ )‪ (۱۳۰۰‬ﻛﺴﺎﻥ ﻭﻩ ﻧﻮﺩﻯ ”ﻮﻟﻮ ﺗﻪ ﺍﷲ ‪ ‬ﺷﻔﺎ ﻭﺭﻛ}ﻩ‪ .‬ﻧﻮﻭﻳﻞ ﺳﻮﻯ ﺩﻯ‬
‫ﭼﺎﭼﻰ ﻭﺭ‪I‬ﺨﻪ ﺍﻭﻝ ﻭﺍﺭ ﺧﻮﺭﺍﻙ ﻧﻪ ﻭﻭ ﻛ}ﻯ ﻧﻮﻫﻐﻮﻯ ‪u‬ﻳﺮﺧﻔﻪ ﺳﻮﻩ‪ ،‬ﺍﻭﻭﻳﻞ ﺳﻮﻳﺪﻯ ﭼﻰ ﺩﺍ‬
‫ﺩﺳﺘﺮﺧﻮﺍﻥ ﺑﻪ ﺭﻭﺯﺍﻧﻪ ﺩﺩ] ﺧﻮﺭﺍﻛﻮﻧﻮ ﺳﺮﻩ ﻧﺎﺯﻟﻴﺪﻯ ﺍﻭﺑﻴﺎﺑﻪ ﺩﻭﻯ ﻭﺭ‪w‬ﻰ ﻭﺭﻭﺳﺘﻪ ﻧﺎﺯﻟﻴﺪﻯ‪.‬‬
‫ﺩﺍﺭﻛﻢ ﺑﻴﺎ ﺩﺍﺻﺮﻑ ﺩﻘﻴﺮﺍﻧﻮ ﺩﭘﺎﺭﻩ ﻣﻘﺮﺭ ﺳﻮ ﻧﻮﻣﻨﺎﻘﻴﻨﻮ ﭘﻪ ﻛﻰ ﺧﺒﺮﻯ ﺷﺮﻭﻉ ﻛ}ﻯ ﻧﻮﺍﷲ ‪ ‬ﺩﺍ‬
‫ﺳﺘﺮﺧﺎﻥ ﺑﺎﻟﻜﻞ ﻣﺴﺦ ﻛﻰ ﺍﻭﺧﺘﻢ ﻳ‪ 4‬ﻛﻰ ﺍﻭﺩﻫﻐﻪ ﻛﻤﻮ ﻛﺴﺎﻧﻮ ﭼﻰ ﺧﺒﺮﻯ ﻛﻮﻟﻰ ﻧﻮﺩﺩﻭﻯ ‪I‬ﺨﻪ‬
‫ﻳ‪ 4‬ﺧﻨﺰﻳﺮﺍﻥ ﺟﻮ_ﻛ}ﻩ‪.‬‬
‫ﺍﻭﺩﺍﺭﻛﻢ ﺭﻭﺍﻳﺖ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﺍﺑﻰ ﺣﺎﺗﻢ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺣﺴﻦ ﺑﻦ ﻗﺰﻋﻪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ‬
‫ﻛﻮﻯ ﺩﺳﻔﻴﺎﻥ ﺑﻦ ﺣﺒﻴﺐ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺳﻌﻴﺪ ﺑﻦ ﺍﺑﻰ ﻋﺮﻭﺑﻪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻗﺘﺎﺩﻩ‬
‫‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺧﻼﺱ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﻤﺎﺭ ﺑﻦ ﻳﺎﺳﺮ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻧﺒﻰ ‪‬‬
‫‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﺩﺁﺳﻤﺎﻥ ‪I‬ﺨﻪ ﺍﷲ ﺗﻌﺎﻟﻰ ﺩﺳﺘﺮﺧﺎﻥ ﻧﺎﺯﻝ ﻛ}ﻯ ﻭﻭ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﻛﻰ ‪u‬ﻭ‪u‬ﻯ‬
‫ﺍﻭﻏﻮ‪o‬ﻰ ﺍﻭﻣﻴﻮﻯ ﻭﻯ ﺍﻭﺩﻭﻯ ﺗﻪ ﺍﻣﺮﺳﻮﻯ ﻭﻭ ﭼﻰ ﺩﺍﺑﻪ ﻧﻪ ﺫﺧﻴﺮﻩ ﻛﻮﻯ ﺍﻭﺧﻴﺎﻧﺖ ﺑﻪ ﭘﻪ ﻛﻰ ﻧﻪ‬
‫ﻛﻮﻯ‪ ،‬ﻧﻮﺩﻭﻯ ﺫﺧﻴﺮﻩ ﻛ}ﻩ ﻧﻮﺩﺩﻭﻯ ‪I‬ﺨﻪ ﻭﺍﺧﺴﺘﻞ ﺳﻮ‪ ،‬ﺍﻭﺩﺩﻭﻯ ‪I‬ﺨﻪ ﺧﻨﺰﻳﺮﺍﻥ ﺍﻭﺑﻴﺰﻭ‪r‬ﺎﻥ ﺟﻮ_‬
‫ﺳﻮﻩ )‪ (١‬ﺍﻭﺩﺩﻯ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻣﻮ‪ ¤‬ﭘﻪ ﺗﻔﺴﻴﺮﻭﻧﻮ ﻛﻰ ﺗﻔﺼﻴﻠﻰ ﺑﺤﺚ ﻛ}ﻯ ﺩﻯ ﻧﻮ ﺩﺗﻔﺼﻴﻞ ﺩﭘﺎﺭﻩ‬
‫ﺗﻔﺴﻴﺮﺗﻪ ﺭﺟﻮﻉ ﻭﻛﻰ‪.‬‬
‫ﺭﻭﺍﻳﺖ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺍﺑﻮﺑﻜﺮ ﺑﻦ ﺍﺑﻰ ﺍﻟﺪﻧﻴﺎﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻳﻮﺳ}ﻯ ‪I‬ﺨﻪ ﭼﻰ ﻧﻮﻡ ﻳ‪ 4‬ﻧﻪ ﺩﻯ‬
‫ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺣﺠﺎﺝ ﺑﻦ ﻣﺤﻤﺪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻮﻫﻼﻝ ﺑﻦ ﻣﺤﻤﺪﺑﻦ ﺳﻠﻴﻤﺎﻥ‬
‫‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺑﻜﺮﺑﻦ ﻋﺒﺪﺍﷲ ﺍﻟﻤﺰﻧﻰ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﺩﺣﻮﺍﺭﻳﻴﻨﻮ ‪I‬ﺨﻪ ﺧﭙﻞ ﻧﺒﻰ‬
‫ﻋﻴﺴٰﻰ ‪ ‬ﻭﺭﻙ ﺳﻮ ﻧﻮﺩﻭﻯ ﻭﺭﭘﺴﻰ ﺩﺳﻤﻨﺪﺭ ﺧﻮﺍ ﺗﻪ ﻭﻭﺗﻪ ﻛﻠﻪ ﭼﻰ ﺩﻭﻯ ﺳﻤﻨﺪﺭﺗﻪ ﻭﺭﺳﻴﺪﻩ‬
‫ﻧﻮ‪r‬ﻮﺭﻯ ﭼﻰ ﻋﻴﺴٰﻰ ‪ ‬ﺩﺍﻭﺑﻮ ﭘﻪ ﺳﺮﺑﺎﻧﺪﻯ ﺭﻭﺍﻥ ﺩﻯ ﺍﻭﻳﻮﻣﻮﺝ ﻳ‪ 4‬ﻟﻮ_ﻭﻯ ﺍﻭﺑﻞ ﻳ‪ 4‬ﻛ‪n‬ﺘﻪ‬

‫)‪ .(١‬ﺍﻟﺘﺮﻣﺬﻯ‪ :‬ﻛﺘﺎﺏ ﺍﻟﺘﻔﺴﻴﺮ‪ ،‬ﺳﻮﺭﺓ ﺍﻟﻤﺎﺋﺪﻩ )‪.(۳۰۶۱ \¢‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٥٦‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻛﻮﻯ ﻧﻮﭘﻪ ﺩﻯ ﻛﻰ ﻳﻮﺳ}ﻯ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺁﻳﺎﺯﻩ ﺳﺘﺎ ﺧﻮﺍﺗﻪ ﺩﺭﺗﻠﻰ ﺳﻢ ﻧﻮﺩﺍﻋﻴﺴٰﻰ ‪ ‬ﻭﺭﺗﻪ‬
‫ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﻫﻮ!ﻧﻮﭘﻪ ﺩﻭﻯ ﻛﻰ ﭼﻰ ﻳﻮﺳ}ﻯ ﻭﺭﺭﻭﺍﻥ ﺳﻮﻧﻮﻳﻮﻗﺪﻡ ﻳ‪ 4‬ﭼﻰ ﻛ‪n‬ﻴ‪n‬ﻮﻭﻯ ﭘﻪ ﺩﻭﻫﻢ‬
‫ﻗﺪﻡ ﺍﻳŒﺩﻟﻮ ﺳﺮﻩ ‪u‬ﻭﺏ ﺳﻮ ﻧﻮﺩﻩ ﻋﻴﺴٰﻰ ‪ ‬ﺗﻪ ﺍﻭﺍﺯ ﻭﻛﻰ ﭼﻰ ﺯﻩ ﻏﺮﻕ ﺳﻮﻡ ﻧﻮﻋﻴﺴٰﻰ ‪ ‬ﻻﺱ‬
‫ﻭﻧﻴﻮﻯ ‪w‬ﻴﻨﻰ ﺍﻭﺩﺍﻭﺑﻮ ‪I‬ﺨﻪ ﻳ‪ 4‬ﺭﺍﻭﺍﻳﺴﺘﻰ‪ ،‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ‪ :‬ﻛﻪ ﭼﻴﺮﻯ ﺩﺑﻨﻰ ﺁﺩﻣﻮ ﻳﻘﻴﻦ‬
‫ﺩﺍﻭﺭﺑﺸﻰ ﺩﺩﺍﻧﻰ ﺩﻭﻣﺮﻩ ﻭﺍﻯ ﻧﻮﺩﻭﻯ ﺑﻪ ﭘﻪ ﺍﻭﺑﻮ ﺑﺎﻧﺪﻯ ‪r‬ﺮﺯﻳﺪﻻﻯ‪.‬‬
‫ﺍﻭﺩﺍﺭﻛﻢ ﻫﻢ ﺩﺍﺳﻰ ﻳﻮﺑﻞ ﺭﻭﺍﻳﺖ ﺩﺍﺑﻮﺳﻌﻴﺪ ﺑﻦ ﺍﻻﻋﺮﺍﺑﻰ ‪I‬ﺨﻪ ﻧﻘﻞ ﺩﻯ ﭼﻰ ﺩﻯ ﻳ‪ 4‬ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﺍﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺍﺑﻰ ﺍﻟﺠﺤﻴﻢ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺣﺮﺏ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﻫﻼﻝ‬
‫‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺑﻜﺮ ‪I‬ﺨﻪ ﻫﻢ ﭘﻪ ﺩﻯ ﻃﺮﻳﻘﻰ ﺳﺮﻩ ﭘﻪ ﻛﻤﻰ ﻃﺮﻳﻘﻰ ﭼﻰ ﺩﺍﻣﺨﻜﻨﻰ ﺭﻭﺍﻳﺖ‬
‫ﺫﻛﺮﺳﻮﻯ ﺩﻯ‪ .‬ﺑﻴﺎﺍﺑﻰ ﺍﻟﺪﻧﻴﺎ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮﺳﺮﻩ ﺩﻣﺤﻤﺪ ﺑﻦ ﻋﻠﻰ ﺑﻦ ﺍﻟﺤﺴﻦ ﺑﻦ ﺳﻔﻴﺎﻥ‬
‫‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺍﻻﺷﻌﺚ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﻟﻔﻀﻴﻞ ﺑﻦ ﻋﻴﺎﺽ ‪I‬ﺨﻪ ﺩﻯ‬
‫ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﻋﻴﺴٰﻰ ‪ ‬ﺗﻪ ﭼﻰ ﺗﻪ ‪I‬ﻪ ﺭﻛﻢ ﺩﺍﻭﺑﻮ ﭘﻪ ﺳﺮﺑﺎﻧﺪﻯ ‪r‬ﺮﺯﻯ ﻧﻮﺩﻩ‬
‫ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﭘﻪ ﻳﻘﻴﻦ ﺍﻭﭘﻪ ﺍﻳﻤﺎﻥ ﺳﺮﻩ‪ ،‬ﻧﻮﺩﻭﻯ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺩﻏﻪ ﺍﻳﻤﺎﻥ ﺧﻮﻣﻮ‪ ¤‬ﻫﻢ ﺭﺍﻭ_ﻯ‬
‫ﺩﻯ ﺍﻭﺩﻏﻪ ﻳﻘﻴﻦ ﺧﻮﺯﻣﻮ‪ ¤‬ﻫﻢ ﺩﻯ‪ ،‬ﻧﻮﻋﻴﺴٰﻰ ‪ ‬ﺩﻭﻯ ﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺑﻴﺎﺭﺍ‪w‬ﻰ ﺯﻣﺎﺳﺮﻩ ﻧﻮﻛﻠﻪ‬
‫ﭼﻰ ﺩﻭﻯ ﺩﻋﻴﺴٰﻰ ‪ ‬ﺳﺮﻩ ﺭﻭﺍﻥ ﺳﻮﻩ ﻧﻮﺩﻭﻯ ﭘﻪ ﺍﻭﺑﻮﻛﻰ ﻏﺮﻕ ﺳﻮﻩ‪ ،‬ﺍﻭﻋﻴﺴٰﻰ ‪ ‬ﺩﺍﻭﺑﻮ ﭘﺮ‬
‫ﺳﺮﭘﺎﺗﻪ ﺳﻮ‪ ،‬ﻧﻮﻋﻴﺴٰﻰ ‪ ‬ﺩﻭﻯ ﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻭﻟﻰ‪ ،‬ﻧﻮﺩﻭﻯ ﻭﻭﻳﻞ ﭼﻰ ﻣﻮ‪ ¤‬ﺩﺳﻤﻨﺪﺭ ﺩﻣﻮﺟﻮﻧﻮ‬
‫‪I‬ﺨﻪ ﺑﻴﺮﻳﺪﻟﻮ ﻧﻮﻋﻴﺴٰﻰ ‪ ‬ﺩﻭﻯ ﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺩﺳﻤﻨﺪﺭ ﺩﻣﻮﺟﻮﻧﻮ ‪I‬ﺨﻪ ﺑﻴﺮﻳﺪﺍﺳﺖ ﺍﻭﺩﻫﻐﻪ‬
‫ﺭﺏ ‪I‬ﺨﻪ ﭼﻰ ﺩﺩﻯ ﻣﻮﺟﻮﻧﻮ ﺭﺏ ﺩﻯ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻧﻪ ﺑﻴﺮﻳﺪﺍﺳﺖ‪ .‬ﻧﻮﺑﻴﺎﻳ‪ 4‬ﺩﻭﻯ ﺭﺍﻭﺍﻳﺴﺘﻞ‪ .‬ﺑﻴﺎ‬
‫ﻋﻴﺴٰﻰ ‪ ‬ﻣﺰﻛﻪ ﻭﻭﻫﻞ ﺗﺮﺩﻯ ﭼﻰ ﻭﺭﺗﻪ ﻭﻏﻮ_ﻭﻝ ﺳﻮﻩ ﻧﻮﻋﻴﺴٰﻰ ‪ ‬ﺧﺎﻭﺭﻩ ‪w‬ﻴﻨﻰ ﺭﺍﻭﺍﺧﺴﺘﻪ‪،‬‬
‫ﻧﻮﭘﻪ ﻳﻮﻩ ﻻﺱ ﻛﻰ ﻳ‪ 4‬ﻟﻮ”ﻪ ﻭﻩ ﺍﻭﭘﻪ ﺑﻞ ﻻﺱ ﻛﻰ ﻳ‪ 4‬ﺩﺳﺮﻭﺯﺭﻭ ”ﻜ}ﻩ ﻭﻩ ﻧﻮﺩﻭﻯ ﺗﻪ ﻳ‪ 4‬ﻭﺮﻣﺎﻳﻞ‬
‫ﭼﻰ ﭘﻪ ﺩﻯ ﻛﻰ ﺗﺎﺳﻰ ﺗﻪ ﻛﻢ ﻳﻮ‪r‬ﺮﺍﻥ ﺩﻯ ﻧﻮﺩﻭﻯ ﻭﻭﻳﻞ ﭼﻰ ﺩﺍﺳﺮﻩ ﺯﺭ ﻧﻮﻋﻴﺴٰﻰ ‪ ‬ﻭﺮﻣﺎﻳﻞ‬
‫ﭼﻰ ﺩﺍﺯﻣﺎ ﭘﻪ ﻧﺰﺩ ﺑﺪﺩﻯ‪ .‬ﺍﻭﻣﺨﻜﻰ ﻣﻮ‪ ¤‬ﺩﺍﺫﻛﺮﻛ}ﻩ ﭼﻰ ﭘﻪ ﻗﺼﻪ ﺩﻳﺤﻴٰﻰ ‪ ‬ﻛﻰ ﭼﻰ ﻋﻴﺴٰﻰ‬
‫‪ ‬ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﻛﭙ}ﻯ ﺟﻮ_ﻭﻟﻰ ﺍﻭﻫﻐﻪ ﺑﻪ ﻳ‪ 4‬ﺍﭼﻮﻟﻰ ﺍﻭﺩﺩﺭﺧﺘﻰ ﭘﺎ¿ﻰ ﺑﻪ ﻳ‪ 4‬ﺧﻮ_ﻝ ﺍﻭﺩﻫﻐﻪ‬
‫ﺩﭘﺎﺭﻩ ﻛﻮﺭ ﺍﻭﺧﺎﺹ ﻣﻜﺎﻥ ﻧﻪ ﻭﻭ ﺍﻭﻧﻪ ﺑﻪ ﻳ‪I 4‬ﻪ ﺫﺧﻴﺮﻩ ﻛﻮﻟﻪ ﺩﺻﺒﺎ ﻭﺭ‪w‬ﻰ ﺩﭘﺎﺭﻩ‪.‬‬
‫ﺩﺍﺭﻛﻢ ﺍﺑﻦ ﻋﺴﺎﻛﺮ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮﺳﺮﻩ ﺩﺍﻟﺸﻌﺒﻰ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﻭﻭ ﻋﻴﺴٰﻰ ‪‬‬
‫ﭼﻰ ﻛﻠﻪ ﺑﻪ ﺩﺩﻩ ﺧﻮﺍﺗﻪ ﺩﻗﻴﺎﻣﺖ ﺫﻛﺮﻭﺳﻮ ﻧﻮﺩﻩ ﺑﻪ ﭼﻐﻪ ﻭﻭﻫﻞ‪ ،‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ‪ :‬ﺩﺍﺳﻰ ﻧﻪ‬
‫ﺳﻰ ﻛﻴﺪﻯ ﭼﻰ ﺩﺍﺑﻦ ﻣﺮﻳﻢ ﺧﻮﺍﺗﻪ ﺩﻯ ﺩﻗﻴﺎﻣﺖ ﺗﺬﻛﺮﻩ ﻭﺳﻰ ﺍﻭﻫﻐﻪ ﺩﻯ ﺧﺎﻣﻮﺷﻪ ﭘﺎﺗﻪ ﺳﻰ‪.‬‬
‫ﺍﻭﺩﺍﺭﻛﻢ ﺍﺳﺤﺎﻕ ﺑﻦ ﺑﺸﻴﺮ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻫﺸﺎﻡ ﺑﻦ ﺣﺸﺎﻥ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﺣﺴﻦ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﭘﻪ ﻭﺭ‪ z‬ﺩﻗﻴﺎﻣﺖ ﺑﻪ ﺩﺯﺍﻫﺪﺍﻧﻮﻣﺸﺮﻋﻴﺴٰﻰ ‪ ‬ﻭﻯ ﺍﻭﺩﻏﻪ ﻛﺴﺎﻥ ﭼﻰ‬
‫ﭘﻪ ﺩﻧﻴﺎﻛﻰ ﺑﻪ ﺩ‪r‬ﻨﺎﻫﻮﻧﻮ ﺗ‪n‬ﺘﻴﺪﻝ ﺩﻫﻐﻮﻯ ﺣﺸﺮ ﺑﻪ ﺩﻋﻴﺴٰﻰ ‪ ‬ﺳﺮﻩ ﭘﻪ ﻭﺭ‪ z‬ﺩﻗﻴﺎﻣﺖ ﻛﻰ ﻭﻯ‪.‬‬
‫ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﻳﻮﻩ ﻭﺭ‪ z‬ﻋﻴﺴٰﻰ ‪ ‬ﺗﻪ ﺧﻮﺏ ﻭﺭﻟﻰ ﻧﻮﻳﻮﻛﺎ¿ﻰ ﻳ‪ 4‬ﺩﺳﺮﻻﻧﺪﻯ ﻛ‪nÛn‬ﻮﻭﻯ ﺍﻭ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٥٧‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺑﻴﺪﻩ ﺳﻮ ﻧﻮﻛﻠﻪ ﭼﻰ ﻭﺭﻟﺮﻩ ﺧﻮﺏ ﺧﻮﻧﺪ ﻭﺭﻛﻰ ﻧﻮﺍﺑﻠﻴﺲ ﻟﻌﻴﻦ ﻭﺭﺗﻪ ﺭﺍﻟﻰ ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ‬
‫ﺗﻪ ﻭﺍﻳ‪ 4‬ﺯﻣﺎ ﺩﺩﻧﻴﺎ ﺳﺎﻣﺎﻧﻮﻧﻮ ﺗﻪ ﺿﺮﻭﺭﺕ ﻧﺴﺘﻪ‪ ،‬ﺍﻭﺩﺍﻛﺎ¿ﻰ ﻫﻢ ﺩﺩﻧﻴﺎ ﺳﺎﻣﺎﻥ ﺩﻯ ﻧﻮﻋﻴﺴٰﻰ ‪‬‬
‫ﻭﻻ_ﺳﻮ ﺍﻭﺩﺍﻛﺎ¿ﻰ ﻳ‪ 4‬ﻫﻢ ﺩﺳﺮ ‪I‬ﺨﻪ ﻟﻴﺮﻯ ﻛﻰ ﺍﻭﺩﺍ ﺍﺑﻠﻴﺲ ﻳ‪ 4‬ﺑﺎﻧﺪﻯ ﻭﻭﻳﺸﺘﻰ ﺍﻭﻭﺭﺗﻪ ﻳ‪4‬‬
‫ﻭﻭﻳﻞ ﭼﻰ ﺩﺍﻭﺍﺧﻠﻪ ﺩﺩﻧﻴﺎ ﺳﺮﻩ ﺳﺘﺎﺳﻮ ﺯﻣﺎﻧﻪ ﺩﻯ ﭘﻜﺎﺭ‪ .‬ﺍﻭﺩﺍﺭﻛﻢ ﻣﻌﺘﻤﺮ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﻭﻳﻠﻰ ﺩﻯ‬
‫ﭼﻰ ﻳﻮﻩ ﻭﺭ‪ z‬ﻋﻴﺴٰﻰ ‪ ‬ﺩﺧﭙﻠﻮ ﻛﺴﺎﻧﻮ ﺳﺮﻩ ﺭﺍﻭﻭﺗﻰ ﭼﻰ ﻳﻮﻩ ﭼﻮﻏﻪ ﻳ‪ 4‬ﺩﻭ_ﻯ ‪I‬ﺨﻪ ﺟﻮ_ﻩ‬
‫ﻛ}ﻯ ﻭﻩ ﻫﻐﻪ ﻳ‪ 4‬ﺍﭼﻮﻟﻰ ﻭﻩ ﺍﻭﭘ‪n‬ﻰ ﻳ‪ 4‬ﻟ¾ﻰ ﻭﻯ )‪I‬ﭙﻠ{ ﻳ‪ 4‬ﻧﻪ ﻭﻯ( ﺍﻭﭘﻪ ﺣﺎﻟﺖ ﺩﮊ_ﺍﻛﻰ ﻭﻭ‬
‫ﺍﻭﺭﻧ› ﻣﺒﺎﺭﻙ ﻳ‪ 4‬ﮊ_ ﻭﻭ ﺩﺍﻭ‪¤‬ﻯ ﻭﺍﻟﻰ ‪I‬ﺨﻪ ﺍﻭﺷﻮﻧﻯ ﻣﺒﺎﺭﻛﻰ ﻳ‪ 4‬ﻭﭼﻰ ﻭﻯ ﺩﺗŒﻯ ﻭﺍﻟﻰ ‪I‬ﺨﻪ‬
‫ﻧﻮﻭﻯ ﺮﻣﺎﻳﻞ‪ :‬ﺍﻯ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ‪ ،‬ﺯﻩ ﻫﻐﻪ ﺳ}ﻯ ﻳﻢ ﭼﻰ ﺍﷲ ‪ ‬ﻣﺎﺗﻪ ﭘﻪ ﺩﻧﻴﺎﻛﻰ ﻳﻮﻩ ﺩﺭﺟﻪ‬
‫ﺭﺍﻛ}ﻯ ﺩﻩ ﺍﻭﺯﻩ ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﻧﻪ ﺗﻌﺠﺐ ﻛﻮﻡ ﺍﻭﻧﻪ ﺨﺮﭘﻪ ﻛﻮﻡ ﺁﻳﺎﺗﺎﺳﻰ ﺗﻪ ﻣﻌﻠﻮﻣﻪ ﺩﻩ ﭼﻰ ﺯﻣﺎ‬
‫ﻛﻮﺭ ﭼﻴﺮﻯ ﺩﻯ؟ ﻧﻮﺩﻭﻯ ﻭﻭﻳﻞ ﭼﻰ ﭼﻴﺮﻯ ﺩﻯ ﺍﻯ ﺩﺍﷲ ‪ ‬ﺭﺳﻮﻟﻪ؟ ﻧﻮﺩﻩ ﻭﺮﻣﺎﻳﻞ ﭼﻰ‬
‫ﺟﻤﺎﻋﺘﻮﻧﻪ ﺯﻣﺎﻛﻮﺭﻭﻧﻪ ﺩﻯ ﺍﻭﺭﻭﻏﻮﺍﻟﻰ ﺯﻣﺎ ﺍﻭﺑﻪ ﺩﻯ ﺍﻭﺍﻭ‪o‬ﻜﻰ ﺯﻣﺎﻭ‪¤‬ﻳﻮﺍﻟﻰ ﺩﻯ‪ ،‬ﺍﻭ‪I‬ﺮﺍﻍ ﺯﻣﺎ‬
‫ﺳﭙﻮ‪¤‬ﻣﻰ ﺩﻩ ﭘﻪ ﺷﭙﻪ ﻛﻰ‪ ،‬ﺍﻭﭘﻪ ﻳﺦ ﻛﻰ ﺯﻣﺎ ﻟﻤﻮﻧ¼ ﺩﻟﻤﺮ ﺭﺍﺧﺘﻞ ﺩﻯ‪ ،‬ﺍﻭﺯﻣﺎﻛﭙ}ﻯ ﺩﻭ_ﻯ ‪I‬ﺨﻪ‬
‫ﺟﻮ_ﻯ ﺩﻯ‪ ،‬ﺍﻭﺯﻣﺎ ﺷﻌﺎﺭ ﺩﺍﷲ ‪I ‬ﺨﻪ ﺑﻴﺮﻩ ﺩﻩ‪ ،‬ﺍﻭﺯﻣﺎﻫﻢ ﻣﺠﻠﺲ ﻣﺴﻜﻴﻨﺎﻥ ﺧﻠ› ﺩﻯ ﺍﻭﻧﺎ‬
‫ﺟﻮ_ﻳﺎﻥ ﺧﻠ› ﺩﻯ‪ ،‬ﺳﻬﺎﺭ ﺳﻰ ﺍﻭﺯﻣﺎﺳﺮﻩ ﻫﻴ¦ ‪I‬ﻪ ﻧﻪ ﻭﻯ ﺍﻭﻣﺎ‪o‬ﺎﻡ ﺳﻰ ﺍﻭﺯﻣﺎﺳﺮﻩ ﻫﻴ¦ ‪I‬ﻪ ﻧﻪ‬
‫ﻭﻯ ﺍﻭﺯﻩ ﺭﻭﻍ ﺻﺤﺖ ﻭﺍﻻﻳﻢ ﭼﻰ ﻫﻴ¦ ﺗﻪ ﻣﻰ ﺯ_ﻩ ﻧﻪ ﻛﻴŒﻯ‪ ،‬ﻧﻮ ﻭﺭﻭﺳﺘﻪ ‪I‬ﻮﻙ ﺩﻯ ﺯﻣﺎ ‪I‬ﺨﻪ ‪u‬ﻳﺮ‬
‫‪|r‬ﻪ ﻛﻮﻧﻜﻰ ﺍﻭﺯﻣﺎ ‪I‬ﺨﻪ ‪u‬ﻳﺮ ﻣﺎﻟﺪﺍﺭ‪ .‬ﺍﻭﺩﺍﺭﻛﻢ ﻣﺤﻤﺪ ﺑﻦ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﺍﺑﺎﻥ ﺑﻦ ﺣﻴﺎﻥ ﺑﻦ ﺍﺑﻰ‬
‫ﺍﻟﺤﺴﻦ ﺍﻟﻌﻘﻴﻠﻰ ﺍﻟﻤﺼﺮﻯ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻫﺎﻧﻰ ﺑﻦ ﺍﻟﻤﺘﻮﻛﻞ ﺍﻻﺳﻜﻨﺪﺭﻯ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﺣﻴﻮﻩ ﺑﻦ ﺷﺮﻳﺢ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﻟﻮﻟﻴﺪ ﺑﻦ ﺍﺑﻰ ﺍﻟﻮﻟﻴﺪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺷﻔﻰ ﺑﻦ‬
‫ﻣﺎﺗﻊ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻮﻫﺮﻳﺮﻩ ‪I ‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻧﺒﻰ ‪I ‬ﺨﻪ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪:‬‬
‫ﻭﺣﻰ ﻭﻛ}ﻯ ﺍﷲ ‪ ‬ﻋﻴﺴٰﻰ ‪ ‬ﺗﻪ ﭼﻰ ﺩﻳﻮ‪w‬ﺎﻯ ‪I‬ﺨﻪ ﻣﻨﺘﻘﻞ ﻛﻴŒﻩ ﺑﻞ ‪w‬ﺎﻯ ﺗﻪ ﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ‬
‫ﭼﻰ ﺗﻪ ﻭﻧﻪ ﭘﻴﮋﻧﺪﻝ ﺳﻰ ﻛﻨ‪ 4‬ﺗﺎﺗﻪ ﺑﻪ ﺿﺮﺭ ﻭﺭﺳﻮﻯ‪ ،‬ﺯﻣﺎﺩﻯ ﭘﻪ ﺧﭙﻞ ﻋﺰﺕ ﺍﻭﭘﻪ ﺟﻼﻝ ﺑﺎﻧﺪﻯ‬
‫ﻗﺴﻢ ﻭﻯ ﭼﻰ ﺗﺎﺗﻪ ﺑﻪ ﺯﻩ )‪ (۱۰۰۰‬ﺣﻮﺭﻯ ﺩﺭﻛﻢ ﺍﻭﺳﺘﺎ ﻭﻟﻴﻤﻪ ﺑﻪ ﺯﻩ ﺗﺮ‪I‬ﻠﻮﺭ ﺳﻮﻩ ﻛﺎﻟﻮ ﭘﻮﺭﻯ‬
‫ﻭﺭﻛﻮﻡ‪ .‬ﭘﻪ ﺩﻯ ﺣﺪﻳﺚ ﻛﻰ ﻏﺮﺍﺑﺖ ﺩﻯ‪.‬‬
‫ﺩﺍﺭﻛﻢ ﺩﺍﺳﻤﺎﻋﻴﻞ ﺑﻦ ﻋﻴﺎﺵ ‪I‬ﺨﻪ ﻧﻘﻞ ﺩﻯ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺒﺪﺍﷲ ﺑﻦ ﺩﻳﻨﺎﺭ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ‬
‫ﻛﻮﻯ ﺩﺍﺑﻦ ﻋﻤﺮ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﻭﺮﻣﺎﻳﻞ ﻋﻴﺴٰﻰ ‪ ‬ﺣﻮﺍﺭﻳﻴﻨﻮﺗﻪ ﭼﻰ‪ :‬ﺗﺎﺳﻰ ﺧﻮﺭﻯ‬
‫‪u‬ﻭ‪u‬ﻯ ﺩﺍﻭﺭﺑﺸﻮ ﺍﻭﺍﻭﺑﻪ ﭼ‪n‬ﻰ ﺧﻮﺗﺮﻭﻯ ﺍﻭﺑﻪ‪ ،‬ﺍﻭﺩﺩﻧﻴﺎ ‪I‬ﺨﻪ ﭘﻪ ﺍﻣﻦ ﺳﺮﻩ ﻭ‪w‬ﻰ ﺍﻭﭘﻪ ﺳﻼﻣﺘﻴﺎ‬
‫ﺳﺮﻩ ﺍﻭ‪w‬ﻰ ﺩﺍﺣﻘﻪ ﺧﺒﺮﻩ ﺯﻩ ﺗﺎﺳﻰ ﺗﻪ ﻛﻮﻡ ﭼﻰ ﺩﺩﻧﻴﺎ ﻟﺬﺕ ﺩﺁﺧﺮﺕ ﻟﺬﺕ ﺧﺘﻤﻮﻯ ﺍﻭﺩﺁﺧﺮﺕ ﻟﺬﺕ‬
‫ﺩﺩﻧﻴﺎﻟﺬﺕ ﺧﺘﻤﻮﻯ )ﻳﻌﻨﻰ ‪I‬ﻮﻙ ﭼﻰ ﺩﺁﺧﺮﺕ ﻟﺬﺕ ﺍﻭﻧﻌﻤﺘﻮﻧﻪ ﻏﻮﺍ_ﻯ ﻧﻮﻫﻐﻪ ﺩﻯ ﭘﻪ ﺩﻯ ﺩﻧﻴﺎ‬
‫ﻛﻰ ﭘﻪ ﻧﻌﻤﺘﻮﻧﻮ ﭘﺴﻰ ﻧﻪ ‪r‬ﺮ‪w‬ﻰ ﺍﻭ‪o‬ﻪ ﻟﺒﺎﺱ ﺍﻭ‪o‬ﻪ ﺧﻮﺭﺍﻛﻮﻧﻪ ﺩﻯ ﻧﻪ ﻛﻮﻯ ﻭﻟﻰ ﭼﻰ ﺩﺩﻯ ﺩﻧﻴﺎ‬
‫ﻧﻌﻤﺘﻮﻧﻪ ﺩﺁﺧﺮﺕ ﻧﻌﻤﺘﻮﻧﻪ ﺧﺘﻤﻮﻯ(‪ ،‬ﺍﻭﺑﺪﺑﺨﺘﻪ ﺍﻭﺷﺮﻳﺮ ﻋﺎﻟﻢ ﻫﻐﻪ ﺩﻯ ﭼﻰ ﭘﻪ ﺧﭙﻞ ﻋﻠﻢ ﺑﺎﻧﺪﻯ ﺩﻧﻴﺎ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٥٨‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺗﻪ ﺗﺮﺟﻴﺢ ﻭﺭﻛﻮﻯ‪.‬‬
‫ﺍﻭﺩﺍﺭﻛﻢ ﻭﻫﺐ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺑﻼﻝ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻳﺤﻴٰﻰ ﺑﻦ‬
‫ﺳﻌﻴﺪ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﻋﻴﺴٰﻰ ‪ ‬ﺑﻪ ﺮﻣﺎﻳﻞ ﭼﻰ ﺗﺎﺳﻰ ﭘﻪ ﺩﻧﻴﺎﺑﺎﻧﺪﻯ ﺗﻴﺮﺳﻰ ﺍﻭﺗﻌﻤﻴﺮ‬
‫ﭘﻪ ﻛﻰ ﻣﻪ ﺟﻮ_ﻭﻯ‪ ،‬ﺍﻭﺩﺍﺑﻪ ﻳ‪ 4‬ﺮﻣﺎﻳﻞ‪ :‬ﻣﺤﺒﺖ ﺩﺩﻧﻴﺎ ﺩ”ﻮﻟﻮ ﺧﻄﺎﻳﺎﻧﻮ ﺳﺮﺩﻯ‪ ،‬ﺍﻭﭘﻪ ﻛﺘﻠﻮ ﺳﺮﻩ‬
‫ﺯ_ﻩ ﺗﻪ ﺷﻬﻮﺕ ﻛ‪n‬ﺘﻪ ﻛﻴŒﻯ‪ ،‬ﺍﻭﺣﻜﺎﻳﺖ ﻛ}ﻯ ﺩﻯ ﻭﻫﻴﺐ ﺑﻦ ﺍﻟﻮﺭﺩ ﻫﻤﺪﺍﺳﻰ ﺭﻭﺍﻳﺖ ﺧﻮﻫﻐﻪ ﭘﻪ‬
‫ﻛﻰ ﺩﺍﺯﻳﺎﺕ ﻛ}ﻯ ﺩﻯ‪ :‬ﺍﻭﺍﻛﺜﺮﻩ ﺩﺍﺳﻰ ﺷﻬﻮﺗﻮﻧﻪ ﻭﻯ ﭼﻰ ﭘﻪ ﻣﻴﺮﺍﺙ ﻛﻰ ﻭﺭﻛﻮﻯ ﺍﻫﻞ ﺗﻪ ‪u‬ﻳﺮ‬
‫ﻏﻤﻮﻧﻪ‪ .‬ﺍﻭﭘﻪ ﺑﻞ ﺭﻭﺍﻳﺖ ﻛﻰ ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﻋﻴﺴٰﻰ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺍﻯ ﺑﻨﻰ ﺁﺩﻣﻪ ﺗﻪ ﺩﺍﷲ‬
‫‪I ‬ﺨﻪ ﺑﻴﺮﻩ ﻛﻮﻩ ﭘﻪ ﻫﺮ‪w‬ﺎﻯ ﻛﻰ ﭼﻰ ﻳ‪ ،4‬ﺍﻭﭘﻪ ﺩﻧﻴﺎﻛﻰ ﺟﻤﺎﻋﺖ ‪w‬ﺎﻥ ﺗﻪ ﻛﻮﺭ ﻛ}ﻩ ﺍﻭﺧﭙﻠﻮ‬
‫ﺳﺘﺮ‪r‬ﻮﺗﻪ ﮊ_ﺍﻭ‪o‬ﻴﻪ ﺍﻭﺧﭙﻞ ﺑﺪﻥ ﺗﻪ ﺻﺒﺮ ﻭ‪o‬ﻴﻪ‪ ،‬ﺍﻭﺯ_ﻩ ﺗﻪ ﻜﺮ ﺳﻮﭺ ﻭ‪o‬ﻴﻪ‪ .‬ﺍﻭﺩﺻﺒﺎ ﺩﺭﻭﺯﻯ‬
‫ﺩﭘﺎﺭﻩ ﻏﻢ ﻣﻪ ﻛﻮﻩ ﻭﻟﻰ ﭼﻰ ﺩﺍﻏﻠﻂ ﻛﺎﺭﺩﻯ‪ .‬ﺍﻭﭘﻪ ﻳﻮﺑﻞ ﺭﻭﺍﻳﺖ ﻛﻰ ﺫﻛﺮﺩﻯ ﭼﻰ ﻋﻴﺴٰﻰ ‪‬‬
‫ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﭘﻪ ﺗﺎﺳﻰ ﻛﻰ ﻳﻮﺳ}ﻯ ﺩﺳﻤﻨﺪﺭ ﭘﻪ ﻣﻮﺟﻮﻧﻮ ﺑﺎﻧﺪﻯ ﻛﻮﺭﻧﻪ ﺳﻰ‬
‫ﺟﻮ_ﻭﻟﻰ ﻧﻮﺩﺍﺭﻛﻢ ﭘﻪ ﺩﻧﻴﺎﻛﻰ ﻗﺮﺍﺭﻫﻢ ﻧﻪ ﺳﻰ ﻧﻴﻮﻟﻰ‪ .‬ﺍﻭﺩﺍﺭﻛﻢ ﺳﻔﻴﺎﻥ ﺍﻟﺜﻮﺭﻯ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ‬
‫ﻋﻴﺴٰﻰ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﭼﻰ ﺩﺍﻧﺴﺎﻥ ﭘﻪ ﺯ_ﻩ ﻛﻰ ﺩﺩﻧﻴﺎ ﺍﻭﺍٰﺧﺮﺕ ﻣﺤﺒﺖ ﺩﻭﺍ_ﻩ ﻧﻪ ﻳﻮ‪w‬ﺎﻯ‬
‫ﻛﻴŒﻯ‪ .‬ﺩﺍﺭﻛﻢ ﺍﺑﺮﺍﻫﻴﻢ ﺍﻟﺤﺮﺑﻰ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺩﻭﺍﺩ ﺑﻦ ﺭﺷﻴﺪ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﻧﻘﻞ‬
‫ﻛﻮﻯ ﺩﻋﺒﺪﺍﷲ ﺍﻟﺼﻮﻰ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﻋﻴﺴٰﻰ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻃﺎﻟﺐ ﺩﺩﻧﻴﺎ ﭘﻪ ‪u‬ﻭﻝ‬
‫ﺩﻫﻐﻪ ﺳ}ﻯ ﺩﻯ ﻟﻜﻪ ﻳﻮﺳ}ﻯ ﭼﻰ ﺩﺳﻤﻨﺪﺭ ‪I‬ﺨﻪ ﺍﻭﺑﻪ ﭼ‪n‬ﻰ ﭼﻰ ﺩﺳﻤﻨﺪﺭ ‪I‬ﺨﻪ ‪I‬ﻮﻣﺮﻩ ﺍﻭﺑﻪ‬
‫ﭼ‪n‬ﻰ ﻫﻐﻪ ﺩﻭﻣﺮﻩ ﺍﻧﺴﺎﻧﺎﻥ ﻧﻮﺭ ﻫﻢ ﺗŒﻯ ﻛﻴŒﻯ ﺗﺮﺩﻯ ﭼﻰ ﻣ}ﻩ ﺳﻰ‪.‬‬
‫ﺍﻭﺩﺍﺭﻛﻢ ﭘﻪ ﻳﻮﺑﻞ ﺭﻭﺍﻳﺖ ﻛﻰ ﻧﻘﻞ ﺩﻯ ﭼﻰ ﻋﻴﺴٰﻰ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﭼﻰ‪ :‬ﻳﻘﻴﻨ‪‬ﺎ ﺷﻴﻄﺎﻥ ﺩﺩﻧﻴﺎ‬
‫ﺳﺮﻩ ﺩﻯ ﺍﻭﻣﻜﺮ ﺩﺩﻩ ﺩﻣﺎﻝ ﺳﺮﻩ ﺩﻯ ﺍﻭ‪o‬ﺎﺋﺴﺖ ﺩﺩﻩ ﺩﺧﻮﺍﻫﺸﺎﺗﻮ ﺳﺮﻩ ﺩﻯ‪ ،‬ﺍﻭ‪w‬ﺎﻯ ﺩﺩﻩ ﺷﻬﻮﺍﺗﻮ‬
‫ﺳﺮﻩ ﺩﻯ‪ .‬ﺍﻭﺩﺍﺭﻛﻢ ﺍﺑﻮ ﻣﺼﻌﺐ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻣﺎﻟך ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﻋﻴﺴٰﻰ‬
‫‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺗﺎﺳﻰ ‪u‬ﻳﺮﻯ ﻀﻮﻟﻰ ﺧﺒﺮﻯ ﻣﻪ ﻛﻮﻯ ﻭﻟﻰ ﭼﻰ ﭘﻪ ﺩﻯ ﺳﺮﻩ ﺯ_ﻩ ﺳﺨﺘﻴŒﻯ ﺍﻭ‬
‫ﺳﺨﺖ ﺯ_ﻩ ﺩﺍﷲ ‪I ‬ﺨﻪ ﻟﻴﺮﻯ ﻭﻯ ﻣ‪q‬ﺮ ﺗﺎﺳﻰ ﺗﻪ ﭘﺘﻪ ﻧﻪ ﻟ‪q‬ﻴŒﻯ‪ ،‬ﺍﻭﺩﺧﻠ‪q‬ﻮ ‪r‬ﻨﺎﻫﻮﻧﻮ ﺗﻪ ﺩﺍﺳﻰ‬
‫ﻣﻪ ‪r‬ﻮﺭﻯ ﻟﻜﻪ ﭼﻰ ﺗﺎﺳﻰ ﺍﺭﺑﺎﺑﺎﻥ ﻳﺎﺳﺖ ﺑﻠﻜﻰ ﺩﺍﺳﻰ ‪r‬ﻮﺭﻯ ﻟﻜﻪ ﭼﻰ ﺗﺎﺳﻰ ﺑﻨﺪ‪r‬ﺎﻥ ﻳﺎﺳﺖ‪،‬‬
‫ﻭﻟﻰ ﭼﻰ ﺧﻠ› ﺩﻭﻩ ﻗﺴﻤﻪ ﻭﻯ ‪I‬ﻮﻙ ﭘﻪ ﻋﺎﻴﺖ ﻛﻰ ﻭﻯ ﺍﻭ‪I‬ﻮﻙ ﭘﻪ ﻣﺼﻴﺒﺖ ﻛﻰ ﻭﻯ ﻧﻮﭘﻪ‬
‫ﺗﺎﺳﻰ ﻛﻰ ﺩﻯ ﺭﺣﻢ ﻭﻛﻰ ﻫﻐﻪ ﻛﺴﺎﻥ ﭼﻰ ﭘﻪ ﻋﺎﻴﺖ ﻛﻰ ﺩﻯ ﭘﻪ ﻫﻐﻪ ﻛﺴﺎﻧﻮ ﺑﺎﻧﺪﻯ ﭼﻰ ﻫﻐﻮﻯ‬
‫ﭘﻪ ﻣﺼﻴﺒﺖ ﻛﻰ ﻭﻯ‪ .‬ﺍﻭﺩﺍﺭﻛﻢ ﻣﺎﻟך ﺑﻦ ﺩﻳﻨﺎﺭ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﻋﻴﺴٰﻰ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﭼﻰ‪:‬‬
‫ﺩﺟﻨﺖ ﺍﻟﻔﺮﺩﻭﺱ ﺩﻃﻠﺐ ﺩﭘﺎﺭﻩ ﺩﻭﺭﺑﺸﻰ ‪u‬ﻭﺩﻯ ﺳﺮﻩ ﺷ‪q‬ﻪ ﺧﻮ_ﻝ ﺍﻭﺩﺳﭙﻮ ﺳﺮﻩ ﭘﻪ ﺩﺷﺘﻮ ﻛﻰ‬
‫ﺑﻴﺪﻩ ﻛﻴﺪﻝ ﻫﻢ ﻛﻢ ﺩﻯ‪ .‬ﺍﻭﺩﺍﺭﻛﻢ ﺩﻋﺒﺪﺍﷲ ﺑﻦ ﺍﻟﻤﺒﺎﺭﻙ ﺭﻭﺍﻳﺖ ﻧﻘﻞ ﻛﻮﻯ ﺩﺳﻔﻴﺎﻥ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ‬
‫ﻛﻮﻯ ﺩﻣﻨﺼﻮﺭ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺳﺎﻟﻢ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻦ ﺍﺑﻰ ﺍﻟﺠﻌﺪ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪4‬‬
‫ﭼﻰ ﻭﻳﻠﻰ ﺩﻯ ﻋﻴﺴٰﻰ ‪ :‬ﺗﺎﺳﻰ ﻋﻤﻞ ﻭﻛﻰ ﺩﺍﷲ ‪ ‬ﺩﺭﺿﺎ ﺩﭘﺎﺭﻩ‪ ،‬ﺍﻭﻋﻤﻞ ﻣﻪ ﻛﻮﻯ ﺩﺧﭙﻠﻮ ﺧﻴ|ﻮ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٥٩‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﭘﺎﺭﻩ‪ ،‬ﺗﺎﺳﻰ ﻭ‪r‬ﻮﺭﻯ ﺩﻯ ﻣﺮﻏﺎﻧﻮ ﺗﻪ ﭼﻰ ﺳﻬﺎﺭﺗﺶ ﺟﺠﻮﺭﻯ ﺩﺟﺎﻟﻮ ‪I‬ﺨﻪ ﻭ‪w‬ﻰ ﺍﻭﻣﺎ‪o‬ﺎﻡ ﭼﻰ‬
‫ﺭﺍ‪w‬ﻰ ﻧﻮﺟﺠﻮﺭﻯ ﻳ‪u 4‬ﻙ ﻭﻯ ﺍﻭﺩﻏﻪ ﻣﺮﻏﺎﻥ ﻧﻪ ﻛﺮﻭﻧﺪﻩ ﻛﻮﻯ ﺍﻭﻧﻪ ﺭﻳﺒﻞ ﻛﻮﻯ ﺍﻭﻧﻪ ‪I‬ﻪ ﻛﺎﺭﻛﻮﻯ‪،‬‬
‫ﺍﻭﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﺭﺯﻕ ﻭﺭﻛﻮﻯ‪ .‬ﺍﻭﺗﺎﺳﻰ ‪w‬ﺎﻥ ﻭﺳﺎﺗﻰ ﺩﻀﻮﻟﻴﺎﺗﻮﺩﺩﻧﻴﺎ ‪I‬ﺨﻪ ﻭﻟﻰ ﭼﻰ ﻀﻮﻟﻴﺎﺕ‬
‫ﺩﺩﻧﻴﺎ ﭘﻪ ﻧﺰﺩ ﺩﺍﷲ ‪ ‬ﺑﺎﻧﺪﻯ ‪r‬ﻨﺪ‪r‬ﻰ ﺩﻩ‪ .‬ﺍﻭﺩﺍﺭﻛﻢ ﺻﻔﻮﺍﻥ ﺑﻦ ﻋﻤﺮ ﻳﻮﺭﻭﺍﻳﺖ ﻧﻘﻞ ﻛﻮﻯ ﺩﺷﺮﻳﺢ‬
‫ﺑﻦ ﻋﺒﺪﺍﷲ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻳﺰﻳﺪ ﺑﻦ ﻣﻴﺴﺮﻩ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﻭﻭﻳﻞ ﺣﻮﺍﺭﻳﻴﻨﻮ ﻣﺴﻴﺢ‬
‫ﻋﻴﺴٰﻰ ‪ ‬ﺗﻪ‪ :‬ﺍﻯ ﻋﻴﺴٰﻰ ‪ ‬ﻭ‪r‬ﻮﺭﻩ ﺩﻯ ﺟﻤﺎﻋﺖ ﺗﻪ ‪I‬ﻮﻣﺮﻩ ‪o‬ﻪ ﺟﻮ_ﺳﻮﻯ ﺩﻯ‪ .‬ﺍﻭ‪I‬ﻮﻣﺮﻩ ‪o‬ﻪ‬
‫‪o‬ﻜﺎﺭﻯ‪ .‬ﻧﻮﻋﻴﺴٰﻰ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺑﺎﻟﻜﻞ ‪o‬ﻪ ﺟﻮ_ﺩﻯ ﺧﻮﺯﻩ ﺗﺎﺳﻰ ﺗﻪ ﺩﺍﺣﻘﻪ ﺧﺒﺮﻩ ﻛﻮﻡ ﭼﻰ‬
‫ﺍﷲ ‪ ‬ﺑﻪ ﺩﺩﻯ ﺟﻤﺎﻋﺖ ﻳﻮﻛﺎ¿ﻰ ﭘﺮ] ﻧŒﺩﻯ ﻣ‪q‬ﺮﻫﻐﻪ ﺑﻪ ﻫﻼﻛﻮﻯ ﭘﻪ ﺳﺒﺐ ﺩ‪r‬ﻨﺎﻫﻮﻧﻮﺩﺍﻫﻞ ﺩﻫﻐﻪ‬
‫ﻭﻟﻰ ﭼﻰ ﺍﷲ ‪ ‬ﺩﺍﻧﻪ ﺧﻮ‪o‬ﻮﻯ ﭼﻰ ﺩﺍﺩﻯ ﺩﺳﺮﻭﺯﺭﻭ ﺍﻭﺩﺳﭙﻴﻨﻮ ﺯﺭﻭ ‪I‬ﺨﻪ ﺍﻭﻧﻪ ﺩﺩﻏﻮ ﻛﺎ¿ﻮ ‪I‬ﺨﻪ‬
‫ﭼﻰ ﺗﺎﺳﻰ ﭘﻪ ﺗﻌﺠﺐ ﻛﻰ ﺍﭼﻮﻯ ﺩﺩﻯ ‪I‬ﺨﻪ ﺟﻮ_ﺳﻰ ﺑﻠﻜﻰ ﺍﷲ ‪ ‬ﺩﺍﺧﻮ‪o‬ﻮﻯ ﭼﻰ ﻳﻮﺟﻤﺎﻋﺖ ﭘﻪ‬
‫ﺯ_ﻭﻧﻮ ﺑﺎﻧﺪﻯ ﺟﻮ_ﺳﻰ ﺍﻭﭘﻪ ﻧﻴﻜﻮ ﺍﻋﻤﺎﻟﻮ ﺑﺎﻧﺪﻯ ‪o‬ﺎﺋﺴﺘﻪ ﺳﻰ ﺍﻭﭘﻪ ﺩﻏﻪ ﺍﻋﻤﺎﻟﻮ ﺑﺂﻧﺪﻯ ﺍﷲ ‪‬‬
‫ﻣﺰﻛﻪ ﺁﺑﺎﺩﻭﻯ‪ ،‬ﺍﻭﻫﻢ ﭘﻪ ﺩﻯ ﺯ_ﻭﻧﻮ ﺍﻭﺍﻋﻤﺎﻟﻮ ﺑﺎﻧﺪﻯ ﺍﷲ ‪ ‬ﻣﺰﻛﻪ ﺧﺮﺍﺑﻮﻯ ﻛﻪ ﭼﻴﺮﻯ ﺩﺍﺯ_ﻭﻧﻪ ﺍﻭ‬
‫ﺍﻋﻤﺎﻟﻮﻧﻪ ﭘﻪ ﻏﻠﻄﻪ ﻃﺮﻳﻘﻪ ﻭﻯ‪ .‬ﺩﺍﺭﻛﻢ ﻳﻮﺑﻞ ﺭﻭﺍﻳﺖ ﻧﻘﻞ ﻛﻮﻯ ﺣﺎﻆ ﺍﺑﻦ ﻋﺴﺎﻛﺮ ﭘﻪ ﺗﺎﺭﻳﺦ ﺧﭙﻞ‬
‫ﻛﻰ ﺩﺍﺑﻮ ﻣﻨﺼﻮﺭ ﺑﻦ ﻣﺤﻤﺪ ﺍﻟﺼﻮﻰ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺎﺋﺸﻪ ﺑﻨﺖ ﺍﻟﺤﺴﻦ ﺑﻦ ﺍﺑﺮﺍﻫﻴﻢ‬
‫ﺍﻟﻮﺭﻛﺎﻣﻴﻪ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻣﺎﺗﻪ ﺧﺒﺮﺭﺍﻛ}ﻯ ﺩﻯ ﺍﺣﻤﺪ ﺑﻦ ﺟﻌﻔﺮ ﺍﻟﺮﺍﺯﻯ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﺳﻬﻴﻞ ﺑﻦ ﺍﺑﺮﺍﻫﻴﻢ ﺍﻟﺤﻨﻈﻠﻰ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺒﺪﺍﻟﻮﻫﺎﺏ ﺑﻦ ﻋﺒﺪﺍﻟﻌﺰﻳﺰ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ‬
‫ﻛﻮﻯ ﺩﻣﻌﺘﻤﺮ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﺠﺎﻫﺪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﻧﺒﻰ ‪I ‬ﺨﻪ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺗﻴﺮﺳﻮ ﻋﻴﺴٰﻰ ‪ ‬ﭘﻪ ﻳﻮﻛﻠﻰ ﺑﺎﻧﺪﻯ ﭼﻰ ﺧﺮﺍﺏ ﺳﻮﻯ ﻭﻭ ﺍﻭ‬
‫ﺗﺶ ﻛﻨﻭﺍﻟﻪ ﭘﻪ ﻛﻰ ﭘﺎﺗﻪ ﺳﻮﻯ ﻭﻩ‪ ،‬ﻧﻮﻋﻴﺴٰﻰ ‪ ‬ﭼﻰ ﺩﺩﻯ ﻛﻠﻰ ﺩﺍﻣﺤﻠﻮﻧﻪ ﺍﻭﻗﺼﺮﻭﻧﻪ ﻭﻟﻴﺪﻝ‬
‫ﻧﻮﻭﻯ ﺮﻣﺎﻳﻞ‪ ،‬ﺍﻯ ﺍﷲ ﺩﻯ ﻛﻠﻰ ﺯﻩ ﭘﻪ ﺗﻌﺠﺐ ﻛﻰ ﻛ}ﻡ ﺍﻭﺩﺍﻗﺼﺮﻭﻧﻪ ﺯﻣﺎ‪u‬ﻳﺮ ﺧﻮ© ﺳﻮﻩ‪ .‬ﻧﻮﺍﷲ‬
‫‪ ‬ﺩﻏﻪ ﻛﻠﻰ ﺗﻪ ﻭﺣﻰ ﻭﻛ}ﻯ ﭼﻰ ﻋﻴﺴٰﻰ ‪ ‬ﺗﻪ ﺟﻮﺍﺏ ﻭﺭﻛﻰ‪ .‬ﻧﻮﻭﻳﻞ ﺳﻮﻯ ﺩﻯ‪ ،‬ﭼﻰ ﺩﻏﻪ‬
‫‪w‬ﺎﻯ ﻋﻴﺴٰﻰ ‪ ‬ﺗﻪ ﺍﻭﺍﺯ ﻭﻛﻰ ﭼﻰ ﺍﻯ ﻋﻴﺴٰﻰ ‪ ‬ﺯﻣﺎﺣﺒﻴﺒﻪ ﺯﻣﺎ ‪I‬ﺨﻪ ‪I‬ﻪ ﻏﻮﺍ_ﻯ‪ .‬ﻧﻮﻋﻴﺴٰﻰ‬
‫‪ ‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺳﺘﺎﺩﺭﺧﺘﻰ ﺍﻭﻧﻬﺮﻭﻧﻪ ‪I‬ﻪ ﺳﻮﻩ؟ ﺍﻭﺳﺘﺎ ﺍﻭﺳﻴﺪﻭﻧﻜﻰ ‪I‬ﻪ ﺳﻮﻩ؟ ﻧﻮﺩﻯ‬
‫ﻛﻠﻰ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺍﻯ ﺯﻣﺎﺣﺒﻴﺒﻪ ﺩﺍﷲ ‪ ‬ﺣﻘﻪ ﻭﻋﺪﻩ ﭘﻪ ﺩﻯ ﺧﻠ‪q‬ﻮ ﺑﺎﻧﺪﻯ ﺭﺍﻟﻪ ﻧﻮﺯﻣﺎ ﺩﺭﺧﺘﻰ‬
‫ﻭﭼﻰ ﺳﻮﻯ ﺍﻭﺯﻣﺎ ﻧﻬﺮﻭﻧﻪ ﻫﻢ ﻭﭺ ﺳﻮﻩ ﺍﻭﺯﻣﺎ ﺑﻨ‪q‬ﻠﻰ ﺍﻭﻗﺼﺮﻭﻧﻪ ﻫﻢ ﺧﺮﺍﺏ ﺳﻮﻩ ﺍﻭﺯﻣﺎ‬
‫ﺍﻭﺳﻴﺪﻭﻧﻜﻰ ﻫﻢ ﻣ}ﻩ ﺳﻮﻩ‪ .‬ﻧﻮﺩﻩ ﺑﻴﺎﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭼﻰ ﺩﻫﻐﻮﻯ ﻣﺎﻟﻮﻧﻪ ‪I‬ﻪ ﺳﻮﻩ؟ ﻧﻮﺩﻯ ﻛﻠﻰ‬
‫ﻭﺭﺗﻪ ﺟﻮﺍﺏ ﻭﺭﻛﻰ ﭼﻰ ﻫﻐﻪ ”ﻮﻝ ﻣﺎﻟﻮﻧﻪ ﭼﻰ ﺩﻭﻯ ﭘﻪ ﺣﻼﻟﻪ ﺍﻭﺣﺮﺍﻣﻪ ﻃﺮﻳﻘﻪ ﺳﺮﻩ ﺟﻤﻊ ﻛ}ﻯ ﻭﻩ‬
‫ﻫﻐﻪ ”ﻮﻝ ﺯﻣﺎﭘﻪ ﻧﺲ ﻛﻰ ﭘﺮﺍﺗﻪ ﺩﻯ‪ ،‬ﺩﺍﷲ ‪ ‬ﺩﭘﺎﺭﻩ ﺩﻯ ﻣﻴﺮﺍﺙ ﺩﺁﺳﻤﺎﻧﻮﻧﻮ ﺍﻭﺩﻣﺰﻛﻮ‪ ،‬ﻧﻮﻭﻳﻞ‬
‫ﺳﻮﻯ ﺩﻯ ﭼﻰ ﻋﻴﺴٰﻰ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ‪ :‬ﺯﻩ ﺗﻌﺠﺐ ﻛﻮﻡ ﺩﺭﻯ ﻗﺴﻤﻪ ﺧﻠ‪q‬ﻮ ﺗﻪ‪،‬‬
‫ﻳﻮﺩﺍﭼﻰ ﻃﺎﻟﺐ ﺩﺩﻧﻴﺎﻭﻯ ﺍﻭﻣﺮ‪ ¹‬ﺩﻯ ﺩ‪w‬ﺎﻥ ﺧﻮﺍ ﺗﻪ ﻃﻠﺐ ﻛﻮﻯ )ﻳﻌﻨﻰ ﺩﻯ ﺩﻧﻴﺎ‪w‬ﺎﻥ ﺗﻪ ﺭﺍﺑﻮﻟﻰ ﺍﻭﻣﺮ‪¹‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٦٠‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﻯ ﺩ‪w‬ﺎﻥ ﺧﻮﺍﺗﻪ ﺭﺍﺑﻮﻟﻰ(‪ ،‬ﺩﻭﻫﻢ ﺳ}ﻯ ﭼﻰ ﻗﺼﺮﻭﻧﻪ ﺍﻭﻣﺤﻠﻮﻧﻪ ﺟﻮ_ﻭﻯ ﺍﻭﺩﻭﺭﺗ› ‪w‬ﺎﻯ ﻳ‪ 4‬ﻗﺒﺮ‬
‫ﻭﻯ‪ ،‬ﺍﻭﺩﺭﻳﻢ ﻫﻐﻪ ﺳ}ﻯ ﭼﻰ ﭘﻪ ‪u‬ﻛﻰ ﺧﻮﻟﻰ ﺳﺮﻩ ﺧﻨﺪﺍﻛﻮﻯ ﺍﻭﻣﺦ ﺗﻪ ﻳ‪ 4‬ﺍﻭﺭﻭﻯ ﺍﺑﻦ ﺁﺩﻡ ﭘﻪ ‪u‬ﻳﺮﻭ‬
‫ﻧﻪ ﻣ}ﻳŒﻯ‪ ،‬ﺍﻭﭘﻪ ﻟŒﻭ ﻗﻨﺎﻋﺖ ﺍﻭﺻﺒﺮ ﻧﻪ ﻛﻮﻯ‪ ،‬ﺟﻤﻊ ﻛﻮﻯ ﻣﺎﻝ ﻫﻐﻪ ﭼﺎﺗﻪ ﭼﻰ ﻫﻐﻪ ﻳ‪ 4‬ﺷﺎﺑﺎﺳﻰ ﻧﻪ‬
‫ﻛﻮﻯ‪ ،‬ﺍﻭﺩﺩﻯ ﭘﻴﺶ ﻛﻴﺪﻝ ﺩﻯ ﺭﺏ ﺗﻪ ﭼﻰ ﻫﻐﻪ ﺑﻴﺎﻋﺬﺭ ﻧﻪ ﻗﺒﻠﻮﻯ ﺍﻭﺍﷲ ‪ ‬ﺑﻪ ﻭﺭﺗﻪ ﺮﻣﺎﻳﻰ ﭼﻰ‬
‫ﺗﻪ ﭘﻪ ﺩﻧﻴﺎ ﻛﻰ ﺩﻯ ﺧﭙﻞ ﺧﻴ|ﻰ ﺑﻨﺪﻭﻯ ﺍﻭﺩﺧﭙﻠﻮ ﺷﻬﻮﺗﻮﻧﻪ ﺑﻨﺪﻭﻯ‪ .‬ﺍﻭﺍﷲ ‪ ‬ﺑﻪ ﺩﻏﻪ ﺍﻧﺴﺎﻥ ﺗﻪ‬
‫ﻭﺮﻣﺎﻳ‪ 4‬ﭼﻰ ﺗﻪ ﺧﻴ|ﻪ ‪u‬ﻛﻮﻯ ﺍﻭﺣﺎﻝ ﺩﺍﺩﻯ ﭼﻰ ﺗﻪ ﻗﺒﺮﺗﻪ ﺩﻧﻨﻪ ﻛﻴﺪﻭﻧﻜﻰ ﻳ‪ 4‬ﺍﻭﺍﻯ ﺩﺁﺩﻡ ‪w‬ﻮﻳﻪ‬
‫ﺗﻪ ﺑﻪ ﺩﻗﻴﺎﻣﺖ ﭘﻪ ﻭﺭ‪ z‬ﺧﭙﻞ ﺣﺸﺮ ﻭ‪r‬ﻮﺭﻯ ﺩﺑﻞ ﭼﺎﭘﻪ ﻣﻴﺰﺍﻥ ﻛﻰ‪ .‬ﭘﻪ ﺩﻯ ﺣﺪﻳﺚ ﻛﻰ ﻫﻢ ﻏﺮﺍﺑﺖ‬
‫ﺩﻯ ﻟﻴﻜﻦ ﭘﻪ ﺩﻯ ﻛﻰ ‪o‬ﺎﺋﺴﺘﻪ ﻧﺼﻴﺤﺘﻮﻧﻪ ﺩﻯ ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﻣﻮ ﻭﻟﻴﻜﻰ‪.‬‬
‫ﺍﻭﺩﺍﺭﻛﻢ ﺳﻔﻴﺎﻥ ﺍﻟﺜﻮﺭﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺧﭙﻞ ﭘﻼﺭ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺍﻟﺘﻴﻤﻰ ‪I‬ﺨﻪ‬
‫ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻋﻴﺴٰﻰ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺍﻯ ﺩﺣﻮﺍﺭﻳﻨﻮ ‪u‬ﻟﻰ ﺗﺎﺳﻰ ﺧﭙﻠﻰ ﺧﺰﺍﻧﻰ ﭘﻪ ﺁﺧﺮﺕ ﻛﻰ‬
‫ﻛ‪n‬ﻴŒﺩﻯ ﺍﻭﻫﻠﺘﻪ ﻳ‪ 4‬ﺫﺧﻴﺮﻩ ﻛﻰ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﺍﻧﺴﺎﻥ ﺯ_ﻩ ﭘﻪ ﻫﻐﻪ ‪w‬ﺎﻯ ﻛﻰ ﻭﻯ ﭘﻪ ﻛﻢ ‪w‬ﺎﻯ ﻛﻰ‬
‫ﭼﻰ ﺩﻫﻐﻪ ﺧﺰﺍﻧﻪ ﻭﻯ‪ .‬ﺍﻭﭘﻪ ﻳﻮﺑﻞ ﺭﻭﺍﻳﺖ ﻛﻰ ﺫﻛﺮﺩﻯ ﭼﻰ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﺗﻪ ﻋﻴﺴٰﻰ ‪ ‬ﺩﺩﺭﻭ‬
‫ﺧﺒﺮﻭ ﻧﺼﻴﺤﺖ ﻭﻛﻰ‪ ،‬ﻳﻮﺩﺍﭼﻰ ﺗﺎﺳﻰ ﺗﻪ ﻫﺮ‪w‬ﺎﻯ ﻫﻢ ﺩﻧﻴﻜﻰ ﻻﺭﻯ ﻣﻌﻠﻮﻣﻰ ﺳﻰ ﻧﻮﺗﺎﺳﻰ ﭘﻪ ﻫﻐﻪ‬
‫ﻻﺭﭘﺴﻰ ﺭﻭﺍﻥ ﺳﻰ ﺍﻭﺩﻫﻐﻪ ﺗﺎﺑﻌﺪﺍﺭﻯ ﻭﻛﻰ‪ ،‬ﺍﻭﻛﻪ ﺩﻳﻮﻛﺎﺭ ﺑﺪﭘﻪ ﺗﺎﺳﻰ ﻛﻰ ﻣﻌﻠﻮﻡ ﺳﻰ ﻧﻮﺗﺎﺳﻰ‬
‫ﺩﻫﻐﻪ ‪I‬ﺨﻪ ‪w‬ﺎﻥ ﺳﺎﺗﻰ‪ ،‬ﺩﺭﻳﻢ ﺩﺍﭼﻰ ﭘﻪ ﻳﻮﻛﺎﺭ ﻛﻰ ﻳﺎﭘﻪ ‪I‬ﻪ ﻣﺴﺌﻠﻪ ﻛﻰ ﺳﺘﺎﺳﻰ ﺍﺧﺘﻼﻑ ﻭﻯ‬
‫ﻧﻮﻫﻐﻪ ﺗﺎﺳﻰ ﻋﻠﻤﺎﻭﻭ ﺗﻪ ﭘﻴﺶ ﻛﻰ‪ .‬ﺍﻭﺩﺍﺭﻛﻢ ﻋﺒﺪﺍﻟﺮﺯﺍﻕ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﻌﻤﺮ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﻳﻮﺳ}ﻯ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﻜﺮﻣﻪ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﻋﻴﺴٰﻰ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺗﺎﺳﻰ‬
‫ﻣﻠﻐﻠﺮﻯ ﺩﺧﻨﺰﻳﺮ ﺧﻮﺍﺗﻪ ﻣﻪ ﻭﺭﻏﻮﺭﺯﻭﻯ ﻭﻟﻰ ﭼﻰ ﺩﺧﻨﺰﻳﺮ ﻣﻠﻐﻠﺮﻯ ﻧﻪ ﭘﻜﺎﺭﻳŒﻯ‪ ،‬ﺍﻭﺗﺎﺳﻰ ﺣﻜﻤﺖ‬
‫ﻫﻐﻪ ﭼﺎﺗﻪ ﻣﻪ ﻭﺭﻛﻮﻯ ﭼﻰ ﻫﻐﻪ ﻳ‪ 4‬ﻃﻠﺐ ﻧﻪ ﻛﻮﻯ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺣﻜﻤﺖ ﺩﻣﻠﻐﻠﺮﻭ ‪I‬ﺨﻪ ‪o‬ﻪ ﺩﻯ‪ ،‬ﺍﻭ‬
‫ﺩﭼﺎ ﭼﻰ ﺣﻜﻤﺖ ﭘﻜﺎﺭﻧﻪ ﻭﻯ ﻧﻮﻫﻐﻪ ﺩﻩ ﺧﻨﺰﻳﺮ ‪I‬ﺨﻪ ﻫﻢ ﺯﻳﺎﺕ ﺑﺪﺗﺮﻭﻯ‪.‬‬
‫ﺍﻭﺩﺍﺭﻛﻢ ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻋﻴﺴٰﻰ ‪I ‬ﺨﻪ ﭘﻮ‪o‬ﺘﻨﻪ ﻭﺳﻮﻩ‪ ،‬ﺩﻛﻢ ﺳ}ﻯ ﺘﻨﻪ ﺯﻳﺎﺗﻪ ﻭﻯ؟ ﻧﻮ‬
‫ﻋﻴﺴٰﻰ ‪ ‬ﻭﺮﻣﺎﻳﻞ‪o :‬ﻮﻳﺪﻝ ﺩﻳﻮﻋﺎﻟﻢ ﻭﻟﻰ ﭼﻰ ﻋﺎﻟﻢ ﺳ}ﻯ ﭼﻰ ﻛﻠﻪ ﻭ‪o‬ﻮﻳŒﻯ ﻧﻮﺩ‪w‬ﺎﻥ ﺳﺮﻩ‬
‫‪u‬ﻳﺮ ﺧﻠ› ‪o‬ﻮﻳﻮﻯ‪ .‬ﺍﻭﺩﺍﺭﻛﻢ ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﻋﻴﺴٰﻰ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺍﻯ ﺩﺑﺪﻯ ﻋﻠﻤﺎﻭﻭ‬
‫ﺗﺎﺳﻰ ‪r‬ﺮ‪w‬ﻮﻟﻰ ﺩﻩ ﺩﻧﻴﺎ ﭘﻪ ﺧﭙﻞ ﺳﺮﺑﺎﻧﺪﻯ ﺍﻭﺁﺧﺮﺕ ﺩﭘ‪n‬ﻮ ﻻﻧﺪﻯ‪ ،‬ﺳﺘﺎﺳﻰ ﻭﻳﻨﺎ ﺷﻔﺎﺩﻩ ﺍﻭ‬
‫ﺳﺘﺎﺳﻰ ﻋﻤﻞ ﺩﻭﺍﻳ‪ 4‬ﺩﻩ ﺳﺘﺎﺳﻰ ﻣﺜﺎﻝ ﭘﻪ ‪u‬ﻭﻝ ﺩﺩﺭﺧﺘﻰ ﺩ)ﺍﻟﺪﻗﻠﻰ( ﺩﻯ ﺩﺍﻳﻮﻩ ﺩﺭﺧﺘﻪ ﺩﻩ ﭼﻰ ﭘﻪ‬
‫ﻇﺎﻫﺮﻯ ﺷﻜﻞ ﺑﺎﻧﺪﻯ ‪o‬ﻪ ﺩﻩ ﺧﻮﭼﻰ ﭼﺎ‪w‬ﻴﻨﻰ ﺧﻮﺭﺍﻙ ﻭﻛﻰ ﻧﻮﻣ}ﻛﻴŒﻯ‪ ،‬ﻧﻮﻋﻴﺴٰﻰ ‪ ‬ﺩﻭﻯ ﺗﻪ‬
‫ﻭﻭﻳﻞ ﭼﻰ ﺳﺘﺎﺳﻰ ﻣﺜﺎﻝ ﺩﻫﻐﻪ ﺩﺭﺧﺘﻰ ﭘﻪ ‪u‬ﻭﻝ ﺩﻯ ﭼﻰ ‪I‬ﻮﻙ ﻭﺭﺗﻪ ‪r‬ﻮﺭﻯ ﻧﻮﭘﻪ ﺗﻌﺠﺐ ﻛﻰ ﺳﻰ‬
‫ﺍﻭﻛﻪ ﺧﻮﺭﺍﻙ ‪w‬ﻴﻨﻰ ﻭﻛﻰ ﻧﻮﻣ}ﺳﻰ‪ .‬ﺍﻭﺩﺍﺭﻛﻢ ﺩﻭﻫﺐ ‪I‬ﺨﻪ ﻧﻘﻞ ﺩﻯ‪ ،‬ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻋﻴﺴٰﻰ ‪‬‬
‫ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺍﻯ ﺩﺑﺪﻯ ﻋﻠﻤﺎﻭﻭ ﺗﺎﺳﻰ ﺩﺟﻨﺖ ﭘﻪ ﺩﺭﻭﺍﺯﻭ ﻛﻰ ﻧﺎﺳﺖ ﻳﺎﺳﺖ ﻧﻮﻧﻪ ﭘﻪ ﺧﭙﻠﻪ ﺩﻧﻨﻪ‬
‫ﻛﻴŒﻯ ﺍﻭﻧﻪ ﻧﻮﺭ ﻣﺴﻜﻴﻨﺎﻥ ﺩﻧﻨﻪ ﻛﻴﺪﻟﻮ ﺗﻪ ﭘﺮﻳŒﺩﻯ‪ .‬ﻳﻘﻴﻨ‪‬ﺎ ﭘﻪ ﻧﺰﺩ ﺩﺍﷲ ‪ ‬ﺑﺎﻧﺪﻯ ﺑﺪﺗﺮﻳﻦ ﺍﻧﺴﺎﻥ ﻫﻐﻪ ﺩﻯ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٦١‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﭼﻰ ﭘﻪ ﺧﭙﻞ ﻋﻠﻢ ﺳﺮﻩ ﺩﻧﻴﺎ ﻃﻠﺒﻮﻯ‪ ،‬ﺍﻭﺩﺍﺭﻛﻢ ﻭﻫﺐ ﺑﻦ ﻣﻨﺒﻪ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ‪ :‬ﻳﻮﻩ ﻭﺭ‪ z‬ﻋﻴﺴٰﻰ ‪‬‬
‫ﺩﺧﭙﻠﻮ ﻣﻠ‪q‬ﺮﺭﻭ ﺳﺮﻩ ﺩﻳﻮﻗﺒﺮ ﭘﻪ ﻏﺎ_ﻩ ﻭﺩﺭﻳﺪﻯ ﻧﻮﻋﻴﺴٰﻰ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﭘﻪ ﺩﻯ ﺳ}ﻯ ﺑﺎﻧﺪﻯ‬
‫ﺩﺍﻗﺒﺮﺗﻨ› ﺩﻯ ﺍﻭﺩﻯ ﭘﻪ ﻛﻰ ﻟﻐﺘﻰ ﻭﻫﻰ‪ ،‬ﻧﻮﺑﻴﺎﻋﻴﺴٰﻰ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﺩﻯ ﺧﭙﻠﻮ ﻣﻠ‪q‬ﺮﻭﺗﻪ ﭼﻰ ﭘﻪ‬
‫ﺩﻯ ﺳ}ﻯ ﺑﻪ ﺩﺍﻗﺒﺮ ﺩﻭﻣﺮﻩ ﺗﻨ› ﻧﻪ ﻭﻯ ‪I‬ﻮﻣﺮﻩ ﭼﻰ ﭘﻪ ﺗﺎﺳﻰ ﺑﺎﻧﺪﻯ ﺩﻣﻮﺭ ﺭﺣﻢ ﺗﻨ› ﻭﻭ ﻣ‪q‬ﺮ‬
‫ﺍﷲ ‪ ‬ﭼﻰ ﻳ‪ 4‬ﻭﻏﻮﺍ_ﻯ ﻧﻮﺍﻧﺴﺎﻥ ﺗﻪ ﻳ‪ 4‬ﺮﺍﺧﻪ ﻛﻮﻯ‪ .‬ﺍﻭﺩﺍﺭﻛﻢ ﺍﺑﻮﻋﻤﺮ ﺍﻟﻀﺮﻳﺮ ﻭﻳﻠﻰ ﺩﻯ ﻣﺎﺗﻪ‬
‫ﺧﺒﺮﺭﺍﺳﻴﺪﻟﻰ ﺩﻯ ﭼﻰ ﻋﻴﺴٰﻰ ‪ ‬ﺑﻪ ﻛﻠﻪ ﻣﺮ‪ ¹‬ﻳﺎﺩ ﻛﻰ ﻧﻮﺩﺑﺪﻥ ﻣﺒﺎﺭﻙ ‪I‬ﺨﻪ ﻳ‪ 4‬ﻭﻳﻨﻪ ﭘﻪ ﻗﻄﺮﻭ‬
‫ﻗﻄﺮﻭ ﺗﻮﻳﻴﺪﻟﻪ‪ .‬ﺍﻭﺩﺍﺭﻛﻢ ‪u‬ﻳﺮ ﺍﺛﺎﺭ ﺩﺍﺳﻰ ﺩﻋﻴﺴٰﻰ ‪I ‬ﺨﻪ ﻧﻘﻞ ﺩﻯ ﭼﻰ ﺩﺍﻟŒ ﻭﺭ‪I‬ﺨﻪ ﻣﻮ‪ ¤‬ﺫﻛﺮ‬
‫ﻛ}ﻩ ﺍﻭﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﺑﻪ ﺍﻛﺘﻔﺎﺀ ﻭﻛﻮ‪.‬‬
‫ﺑﻴﺎﻥ ﺩﻟﻮ‪L‬ﻭﻟﻮ ﺩﻋﻴﺴٰﻰ ‪ ‬ﺁﺳﻤﺎﻥ ﺗﻪ‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪ ‬ﻣﻜﹶﺮ‪‬ﻭﺍ ﻭ‪‬ﻣ‪ ‬ﹶﻜﺮ‪ ‬ﺍﷲ ﻭ‪‬ﺍﷲ ‪‬ﺧ‪‬ﻴ ‪‬ﺮ ﺍﻟﹾﻤ‪‬ﺎ ِﻛﺮِﻳﻦ‪ (٥٤) ‬ﺇِﺫﹾ ﻗﹶﺎﻝﹶ ﺍﷲ ﻳ‪‬ﺎ ﻋِﻴﺴ‪‬ﻰ ﺇِِﻧّﻲ ﻣ‪‬ﺘ‪ ‬ﻮﻓِّﻴﻚ‪‬‬
‫‪‬ﻭﺭ‪‬ﺍ ِﻓ ‪‬ﻌﻚ‪ ‬ﺇِﹶﻟﻲ‪ ‬ﻭ‪‬ﻣ‪‬ﻄﹶ ِّﻬ ‪‬ﺮﻙ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﱠﺬِﻳ ‪‬ﻦ ﻛﹶ ﹶﻔﺮ‪‬ﻭﺍ ‪‬ﻭﺟ‪‬ﺎﻋِﻞﹸ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﺍ‪‬ﺗﺒ‪‬ﻌ‪‬ﻮﻙ‪ ‬ﹶﻓ ‪‬ﻮﻕ‪ ‬ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻛﹶ ﹶﻔﺮ‪‬ﻭﺍ ﺇِﻟﹶﻰ ‪‬ﻳ ‪‬ﻮﻡِ ﺍﹾﻟﻘِﻴ‪‬ﺎ ‪‬ﻣﺔِ ﺛﹸﻢ‪ ‬ﺇِﹶﻟﻲ‪‬‬
‫ﺨﺘ‪‬ﻠِﻔﹸﻮﻥﹶ‪) ،‬ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ ‪ (¢¢ \¢۴‬ﻧﻮﺩﻟﺘﻪ ﺍﷲ ‪ ‬ﺧﺒﺮ‬
‫ﻣ‪‬ﺮ‪‬ﺟِ ‪‬ﻌﻜﹸ ‪‬ﻢ ﹶﻓﹶﺄ ‪‬ﺣﻜﹸ ‪‬ﻢ ﺑ‪‬ﻴ‪‬ﻨﻜﹸ ‪‬ﻢ ﻓِﻴﻤ‪‬ﺎ ﻛﹸ ‪‬ﻨﺘ‪‬ﻢ‪ ‬ﻓِﻴ ِﻪ ‪‬ﺗ ‪‬‬
‫ﻭﺭﻛ}ﻯ ﺩﻯ ﭼﻰ ﻛﻠﻪ ﺩﻯ ﺑﻴﺪﻩ ﻭﻭ ﻧﻮﺍﷲ ‪ ‬ﻭﺎﺕ ﻛﻰ ﺩﻯ ﭘﻪ ﺧﻮﺏ ﺳﺮﻩ ﺑﻨﺎﺑﺮﻗﻮﻝ ﺻﺤﻴﺢ‪ ،‬ﺍﻭ‬
‫ﺧﻼﺹ ﻳ‪ 4‬ﻛﻰ ﺩﻫﻐﻪ ﺿﺮﺭ ‪I‬ﺨﻪ ﭼﻰ ﻳﻬﻮﺩﻳﺎﻧﻮ ﻏﻮ‪o‬ﺘﻪ ﭼﻰ ﺩﻩ ﺗﻪ ﻳ‪ 4‬ﻭﺭﺳﻮﻯ‪ .‬ﺣﺴﻦ ﺑﺼﺮﻯ‬
‫ﻭﺍﻳ‪ 4‬ﭼﻰ ﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ ﻳﻮﺑﺎﺩﺷﺎﻩ ﻭﻭ ﭼﻰ ﻧﻮﻡ ﻳ‪ 4‬ﺩﺍﻭﺩ ﺑﻦ ﻧﻮﺭﺍﻭﻭ ﭼﻰ ﺩﻩ ﭘﻪ ﻗﺘﻞ ﺩﻋﻴﺴٰﻰ‬
‫‪ ‬ﺑﺎﻧﺪﻯ ﺍﻣﺮ ﻭﻛﻰ ﺍﻭﺩﺩﻩ ﭘﻪ ﭘﻬﺎﻧﺴﻰ ﻛﻮﻟﻮ ﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﺍﻣﺮﻭﻛﻰ ﻧﻮﻋﻴﺴٰﻰ ‪ ‬ﻳ‪ 4‬ﺩﺟﻤﻌﻰ ﭘﻪ‬
‫ﻭﺭ‪ z‬ﭼﻰ ﺩﺧﺎﻟﻰ ﺷﭙﻪ ﻭﻩ ﭘﻪ ﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﻛﻰ ﻗﻴﺪﻛﻰ ﻧﻮﺍﷲ ‪ ‬ﺩﻋﻴﺴٰﻰ ‪ ‬ﺷﻜﻞ ﭘﻪ ﺩﻯ‬
‫ﻣﻠ‪q‬ﺮﻭ ﻛﻰ ﻳﻮﺑﻞ ﺳ}ﻯ ﺗﻪ ﻭﺭﻛﻰ ﺍﻭﺩﻯ ﻳ‪ 4‬ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﻟﻮ_ ﻛﻰ ﺩﺁﺳﻤﺎﻥ ﺧﻮﺍ ﺗﻪ‪ ،‬ﺍﻭﻛﻠﻪ ﭼﻰ‬
‫ﺩﻭﻯ ﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﺗﻪ ﭘﻪ ﻋﻴﺴٰﻰ ‪ ‬ﭘﺴﻰ ﺩﺍﺧﻞ ﺳﻮﻩ ﻧﻮﺩﻭﻯ ﻛﺘﻠﻪ ﭼﻰ ﻋﻴﺴٰﻰ ‪ ‬ﺁﺳﻤﺎﻥ‬
‫ﺧﻮﺍ ﺗﻪ ﻭﺧﻴﮋﻭﻝ ﺳﻮ‪ ،‬ﺍﻭﭘﻪ ﺩﻭﻯ ﻛﻰ ‪I‬ﻪ ﻛﺴﺎﻥ ﺭﺍﺩﻧﻨﻪ ﺳﻮﻩ ﻧﻮﻳﻮ‪w‬ﻮﺍﻥ ﻳ‪ 4‬ﻭﻛﺘﻰ ﭼﻰ ﺍﷲ ‪‬‬
‫ﻫﻐﻪ ﺩﻋﻴﺴٰﻰ ‪ ‬ﭘﻪ ‪u‬ﻭﻝ ﻛ}ﻯ ﻭﻭ ﭘﻪ ﺷﻜﻞ ﻛﻰ ﻧﻮﺩﻭﻯ ‪r‬ﻤﺎﻥ ﭘﺮﻭﻛﻰ ﭼﻰ ﺩﺍﻋﻴﺴٰﻰ ‪ ‬ﺩﻯ‬
‫ﻧﻮﻫﻐﻪ ﻳ‪ 4‬ﺭﺍﻭﻧﻴﻮﻯ ﺍﻭﭘﺎﻧﺴﻰ ﻳ‪ 4‬ﻛﻰ ﺍﻭﭘﻪ ﺳﺮﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﻭﺭﺗﻪ ﺍﺯﻏﻰ ﻛ‪nÛn‬ﻮﻭﻝ ﺩﺫﻟﻴﻞ ﻛﻮﻟﻮ‬
‫ﺩﭘﺎﺭﻩ ﺍﻭﺩﺳﭙﻜﺎﻭﻯ ﺩﭘﺎﺭﻩ ﺍﻭﻋﺎﻡ ﻧﺼﺎﺭٰﻯ ”ﻮﻝ ﻳﻬﻮﺩﻭ ﺗﻪ ﺗﺴﻠﻴﻢ ﺳﻮﻩ ﻛﻢ ﭼﻰ ﺩﻋﻴﺴٰﻰ ‪‬‬
‫ﺩﻟﻮ_ﻳﺪﻭ ﻣﻨﻈﺮ ﻧﻪ ﻭﻭ ﻛﺘﻠﻰ‪ ،‬ﺍﻭﺩﻭﻯ ﺩﺍ‪r‬ﻤﺎﻥ ﻭﻛﻰ ﭼﻰ ﻋﻴﺴٰﻰ ‪ ‬ﭘﺎﻧﺴﻰ ﺳﻮ ﺍﻭﺫﻟﻴﻠﻪ ﺳﻮ ﺍﻭ‬
‫ﺩﻭﻯ ‪r‬ﻤﺮﺍﻩ ﺳﻮﻩ ﭘﻪ ﺳﺨﺘﻪ ‪r‬ﻤﺮﺍﻫﻰ ﺳﺮﻩ‪ .‬ﺍﻭﺩﺩﻯ ‪I‬ﺨﻪ ﺧﺒﺮ ﻭﻛﻰ ﺍﷲ ‪ ‬ﭘﻪ ﺩﻯ ﺧﭙﻞ ﻗﻮﻝ ﺳﺮﻩ‬
‫ﻦ ﺑِ ِﻪ ﻗﹶ ‪‬ﺒﻞﹶ ﻣ‪ ‬ﻮﺗِﻪِ ﻳﻌﻨﻰ ﭘﻪ ﻫﻐﻪ ﻭﺧﺖ ﻛﻰ ﻛﻠﻪ ﺑﻪ ﭼﻰ ﺩﻯ ﭘﻪ ﺁﺧﺮﻩ ﺯﻣﺎﻧﻪ‬
‫ﺏ ﺇِﻟﱠﺎ ﹶﻟﻴ‪‬ﺆ‪‬ﻣِ‪‬ﻨ ‪‬‬
‫‪‬ﻭِﺇ ﹾﻥ ﻣِ ‪‬ﻦ ﹶﺃﻫ‪ِ ‬ﻞ ﺍﹾﻟﻜِﺘ‪‬ﺎ ِ‬
‫ﻛﻰ ﺑﻴﺎﺭﺍﻛ‪n‬ﺘﻪ ﻛﻴŒﻯ ﻣﺨﻜﻰ ﺩﻗﻴﺎﻣﺖ ‪I‬ﺨﻪ‪ ،‬ﻧﻮﺩﻯ ﺑﻪ ﺧﻨﺰﻳﺮﺍﻥ ﻭﮊﻧﻰ ﺍﻭﺻﻠﻴﺐ ﺑﻪ ﻣﺎﺕ ﻛﻰ‬
‫ﺍﻭﭘﻪ ﻛﺎﺮﺍﻧﻮ ﺑﺎﻧﺪﻯ ﺑﻪ ”ﻴﻜﺲ ﻛ‪n‬ﻴŒﺩﻯ ﺍﻭﺩﺍﺳﻼﻡ ‪I‬ﺨﻪ ﻣﺎﺳﻮﺍ ﺑﻪ ﺑﻞ ﺩﻳﻦ ﻧﻪ ﻗﺒﻠﻮﻯ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ‬
‫ﺭﻛﻢ ﭼﻰ ﺩﺩﻯ ﺧﺒﺮﻭ ﻭﺿﺎﺣﺖ ﻣﻮ‪¤‬ﭘﻪ ﺧﭙﻞ ﺗﻔﺴﻴﺮﻛﻰ ﺩﺩﻯ ﻗﻮﻝ ﺩﺍﷲ ‪ ‬ﺳﺮﻩ ﻛ}ﻯ ﺩﻯ ﺩﺍﻛﻢ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٦٢‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺍٰﻳﺖ ﭼﻰ ﻣﺨﻜﻰ ﺫﻛﺮﺳﻮ‪ ،‬ﺩﺍﺭﻛﻢ ﻳﻮﺭﻭﺍﻳﺖ ﻧﻘﻞ ﺩﻯ ﺩﺍﺑﻦ ﺍﺑﻰ ﺣﺎﺗﻢ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺣﻤﺪ‬
‫ﺑﻦ ﺳﻨﺎﻥ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻮ ﻣﻌﺎﻭﻳﻪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﻨﻌﺎﻝ ﺑﻦ ﻋﻤﺮ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ‬
‫ﻛﻮﻯ ﺩﺳﻌﻴﺪ ﺑﻦ ﺟﺒﻴﺮ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﻛﻠﻪ ﭼﻰ ﺍﷲ ‪‬‬
‫ﻭﻏﻮ‪o‬ﺘﻰ ﭼﻰ ﻋﻴﺴٰﻰ ‪ ‬ﺍﺳﻤﺎﻥ ﺗﻪ ﻟﻮ_ﻛﻰ ﻧﻮﺩﻯ ﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﺗﻪ ﺩﺩﻭﻟﺴﻮ ﻛﺴﺎﻧﻮ ﺳﺮﻩ ﺩﻧﻨﻪ‬
‫ﺳﻮ‪ ،‬ﺍﻭﺩﻭﻯ ﺗﻪ ﻳ‪ 4‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﭘﻪ ﺗﺎﺳﻰ ﻛﻰ ‪I‬ﻮﻙ ﺩﺍﺧﻮ‪o‬ﻮﻯ ﭼﻰ ﺯﻣﺎﭘﻪ ‪w‬ﺎﻯ ﺑﺎﻧﺪﻯ ﭘﺎﻧﺴﻰ‬
‫ﺳﻰ ﺍﻭﭘﻪ ﺟﻨﺖ ﻛﻰ ﺯﻣﺎﺳﺮﻩ ﭘﻪ ﻳﻮﻩ ﺩﺭﺟﻰ ﻛﻰ ﻭﻯ؟ ﻧﻮﭘﻪ ﺩﻯ ﻛﻰ ﻳﻮ‪w‬ﻮﺍﻥ ﻫﻠך ﺭﺍﻭﻻ_ﺳﻮ ﺍﻭﻭﻯ‬
‫ﻭﻳﻞ ﭼﻰ ﺯﻩ ﺩﺍﺳﻰ ﻏﻮﺍ_ﻡ ﻧﻮﺍﷲ ‪ ‬ﺩﻫﻐﻪ ﺷﻜﻞ ﺩﻋﻴﺴٰﻰ ‪ ‬ﺳﺮﻩ ﻳﻮ‪u‬ﻭﻝ ﻛﻰ ﺍﻭﻋﻴﺴٰﻰ ‪‬‬
‫ﻳ‪ 4‬ﺁﺳﻤﺎﻥ ﺗﻪ ﻟﻮ_ﻛﻰ ﻧﻮﺩﻳﻬﻮﺩﻭ ‪I‬ﺨﻪ ﻳﻮ‪I‬ﻮ ﻛﺴﺎﻥ ﺭﺍﻟﻪ ﺍﻭﺩﺍ‪w‬ﻮﺍﻥ ﻳ‪ 4‬ﺑﻮﺗﻠﻰ ﺍﻭﭘﺎﻧﺴﻰ ﻳ‪ 4‬ﻛﻰ‬
‫ﻧﻮﭘﻪ ﺩﻯ ﺩﻭﻟﺴﻮ ﻛﺴﺎﻧﻮ ﻛﻰ ﺩﺭﻯ ‪u‬ﻟﻰ ﺟﻮ_ﻯ ﺳﻮﻯ ﺑﻌﻀﻮ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻯ ﺍﷲ ‪ ‬ﻭﻭ ﭘﻪ‬
‫ﻣﻮ‪ ¤‬ﻛﻰ ﺍﻭﺑﻴﺮﺗﻪ ﺁﺳﻤﺎﻥ ﺗﻪ ﻭﺧﺘﻰ )ﻳﻌﻨﻰ ﺍﷲ ‪ ‬ﺩﺍﻧﺴﺎﻥ ﭘﻪ ﺷﻜﻞ ﻛﻰ ﻣﻮ‪ ¤‬ﺗﻪ ﻧﺎﺯﻝ ﺳﻮﻯ ﻭﻭ‬
‫ﺍﻭﺑﻴﺮﺗﻪ ﻭﺧﺘﻰ( ﻧﻮﺩﻯ ‪u‬ﻟﻰ ﺗﻪ ﻳﻌﻘﻮﺑﻴﻪ ﻭﺍﻳ‪ .4‬ﺍﻭﺩﻭﻫﻤﻰ ‪u‬ﻟﻰ ﺩﺍﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻯ ﺩﺍﷲ ‪‬‬
‫‪w‬ﻮﻯ ﻭﻭ ﺗﺮﺍﻭﺳﻪ ﭘﻮﺭﻯ ﺯﻣﻮ‪ ¤‬ﺳﺮﻩ ﺩﻟﺘﻪ ﭘﺎﺗﻪ ﻭﻭ ﺍﻭﭼﻰ ﺍﷲ ‪ ‬ﻭﻏﻮ‪o‬ﺘﻰ ﻧﻮﻟﻮ_ ﻳ‪ 4‬ﻛﻰ‪ ،‬ﺍﻭ‬
‫ﺩﺭﻳﻤﻪ ‪u‬ﻟﻪ ﻣﺴﻠﻤﺎﻧﺎﻥ ﻭﻩ ﭼﻰ ﻫﻐﻮﻯ ﻭﻳﻠﻪ ﭼﻰ ﺩﻯ ﺩﺍﷲ ‪ ‬ﭘﻴﻐﻤﺒﺮ ﻭﻭ ﺍﻭﺍﷲ ‪ ‬ﺁﺳﻤﺎﻥ ﺗﻪ ﻟﻮ_‬
‫ﻛﻰ ﻧﻮﺩﺍﺩﺭﻯ ﻗﺴﻤﻪ ‪u‬ﻟﻰ ﺳﻮﻯ ﺍﻭﻟﻨﻰ ﺩﻭﻯ ‪u‬ﻟﻰ ﻛﺎﺮﺍﻥ ﺳﻮﻩ ﺍﻭﺩﺍﺩﺭﻳﻤﻪ ‪u‬ﻟﻪ ﻣﺴﻠﻤﺎﻧﺎﻥ ﭘﺎﺗﻪ‬
‫ﺳﻮﻩ‪ ،‬ﻧﻮﺩﺍ ﺍﻭﻟﻨﻰ ﺩﻭﻯ ‪u‬ﻟﻰ ﺭﺍﻟﻰ ﺍﻭﺩﺍﺩﺭﻳﻤﻪ ‪u‬ﻟﻪ ﭼﻰ ﻣﺴﻠﻤﺎﻧﺎﻥ ﻭﻩ ﺩﺍﻳ‪ 4‬ﻗﺘﻞ ﻛ}ﻩ ﻧﻮﺩﻫﻐﻪ‬
‫ﻭﺭ‪w‬ﻰ ﺭﺍﺍﻳﺴﻰ ﺍﺳﻼﻡ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﺧﺘﻢ ﺳﻮ ﺗﺮﺩﻯ ﭼﻰ ﺍﷲ ‪ ‬ﻣﺤﻤﺪ ﻣﺼﻄﻔٰﻰ ‪ ‬ﺗﻪ ﻧﺒﻮﺕ‬
‫ﻭﺭﻛﻰ ﺍﻭﺩﺍﺳﻼﻡ _ﻧﺎﻳ‪ 4‬ﺑﻴﺮﺗﻪ ﺑﺤﺎﻟﻪ ﻛ}ﻩ‪ .‬ﺍﺑﻦ ﻋﺒﺎﺱ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺩﺍ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺩﺍﷲ ‪ ‬ﺳﺮﻩ‬
‫ﺻﺒ‪‬ﺤ‪‬ﻮﺍ ﻇﹶﺎﻫِﺮِﻳﻦ‪) ،‬ﺳﻮﺭﺓ ﺍﻟﺼﻒ\ ‪ (۱۴‬ﺍﻭﺩﺍ ﺍﺳﻨﺎﺩ ﺩﺍﺑﻦ‬
‫ﻇﺎﻫﺮﻳŒﻯ‪ :‬ﹶﻓﹶﺄﻳ‪ ‬ﺪﻧ‪‬ﺎ ﺍﱠﻟﺬِﻳﻦ‪ ‬ﺁَﻣ‪‬ﻨ‪‬ﻮﺍ ‪‬ﻋﻠﹶﻰ ﻋ‪‬ﺪ‪‬ﻭِّﻫِ ‪‬ﻢ ﻓﹶﺄﹶ ‪‬‬
‫ﻋﺒﺎﺱ ﺧﻮﺍ ﺗﻪ ﺻﺤﻴﺢ ﺩﻯ‪.‬‬
‫ﺍﻭﺩﺍﺭﻛﻢ ﻧﺴﺎﻳ‪ 4‬ﻳﻮﺭﻭﺍﻳﺖ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﺩﺍﺑﻰ ﻛﺮﻳﺐ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﻣﻌﺎﻭﻳﻪ ‪I‬ﺨﻪ ﻫﻢ‬
‫ﭘﻪ ﺩﻯ ﺍﻟﻔﺎﻇﻮ ﺳﺮﻩ‪ .‬ﺍﻭﺩﺍﺭﻛﻢ ﺍﺑﻦ ﺟﺮﻳﺮ ﺭﻭﺍﻳﺖ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﺩﻣﺴﻠﻢ ﺑﻦ ﺟﻨﺎﺩ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﻧﻘﻞ‬
‫ﻛﻮﻯ ﺩﺍﺑﻰ ﻣﻌﺎﻭﻳﻪ ‪I‬ﺨﻪ‪ .‬ﺍﻭﺩﺍﺭﻛﻢ ﻳﻮﺑﻞ ﻫﻢ ﺩﺳﻠﻔﻮ ‪I‬ﺨﻪ ﺩﺍﺳﻰ ﺭﻭﺍﻳﺖ ﻧﻘﻞ ﻛﻮﻯ‪ ،‬ﭼﻰ ‪u‬ﻳﺮ‬
‫ﺍﻭ‪¤‬ﺩ ﺭﻭﺍﻳﺖ ﻳ‪ 4‬ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﻛﻰ ﻳ‪ 4‬ﺩﺍﺫﻛﺮﻛ}ﻯ ﺩﻯ ﭼﻰ ﻣﺤﻤﺪ ﺑﻦ ﺍﺳﺤﺎﻕ ﺑﻦ‬
‫ﻳﺴﺎﺭ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﻋﻴﺴٰﻰ ‪ ‬ﺩﺍﷲ ‪I ‬ﺨﻪ ﺩﻋﺎ ﻭﻏﻮ‪o‬ﺘﻪ ﭼﻰ ﺩﺩﻩ ﺩﺍﺟﻞ ﻧﻴ|ﻪ ﻭﺭﻭﺳﺘﻪ ﺳﻰ‬
‫ﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﺧﭙﻞ ﺭﺳﺎﻟﺖ ﺍﻭﺩﻋﻮﺕ ﺗﻜﻤﻴﻞ ﺗﻪ ﻭﺭﺳﻮﻯ ﺍﻭ‪u‬ﻳﺮ ﺧﻠ› ﭘﻪ ﺩﻳﻦ ﻛﻰ‬
‫ﺩﺍﺧﻞ ﺳﻰ‪ .‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺩﻩ ﺳﺮﻩ ﺩﻭﻟﺲ ﺣﻮﺍﺭﻳﻴﻦ ﻭﻩ ﭼﻰ ﻧﻮﻣﻮﻧﻪ ﻳ‪ 4‬ﺩﺍﻭﻩ‪ :‬ﺑﻄﺮﺱ‪:‬‬
‫ﻳﻌﻘﻮﺏ ﺑﻦ ﺯﺑﺪﺍ‪ ،‬ﻳﺤﻨﺲ ﭼﻰ ﻭﺭﻭﺭ ﺩﻳﻌﻘﻮﺏ ﻭﻭ‪ ،‬ﺍﻧﺪﺭﺍﻭﺱ ﻭﻠﻴﺲ‪ ،‬ﺍﺑﺮ ﺛﻠﻤﺎ‪ ،‬ﻣﺘﻰ‪ ،‬ﺗﻮﻣﺎﺱ‪،‬‬
‫ﻳﻌﻘﻮﺏ ﺑﻦ ﺣﻠﻘﻴﺎ‪ ،‬ﺗﺪﺍﻭﺱ‪ ،‬ﺘﺎﺗﻴﺎ‪ ،‬ﻳﻮﺩﺱ‪ ،‬ﻛﺮﻳﺎﻳﻮﻃﺎ‪ ،‬ﺩﺍﻫﻐﻪ ﺩﻭﻟﺲ ﺣﻮﺍﺭﻳﻴﻦ ﻭﻩ ﺍﺑﻦ ﺍﺳﺤﺎﻕ‬
‫ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ‪ :‬ﭘﻪ ﺩﻭﻯ ﻛﻰ ﻳﻮﺑﻞ ﺳ}ﻯ ﻫﻢ ﻭﻭ ﭼﻰ ﺩﻭﻯ ﭘ– ﻛ}ﻯ ﻭﻭ ﭼﻰ ﻧﻮﻡ ﻳ‪ 4‬ﺳﺮﺟﺲ ﻭﻭ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٦٣‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺍﻭﺩﺩﻏﻪ ﺳ}ﻯ ﺩﻋﻴﺴٰﻰ ‪ ‬ﺳﺮﻩ ﺷﻜﻞ ﻳﻮ‪u‬ﻭﻝ ﻭﻭ ﺍﻭﺑﻴﺎﺩﻯ ﺩﻋﻴﺴٰﻰ ‪ ‬ﭘﻪ ‪w‬ﺎﻯ ﺑﺎﻧﺪﻯ ﭘﺎﻧﺴﻰ‬
‫ﺳﻮ‪ .‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺑﻌﻀﻰ ﻧﺼﺎﺭٰﻯ ﺩﺍﻭﺍﻳ‪ 4‬ﭼﻰ ﻫﻐﻪ ﺳ}ﻯ ﭘﻪ ﺩﻏﻪ ﺷﻜﻞ ﺩﻋﻴﺴٰﻰ ‪‬‬
‫ﺳﺮﻩ ﻣﺸﺎﺑﻪ ﺳﻮﻯ ﻭﻭ ﻫﻐﻪ ﻳﻮﺩﺱ ﺑﻦ ﻛﺮﻳﺎﻳﻮﻃﺎﻭﻭ‪ ،‬ﻭﺍﷲ ﺍﻋﻠﻢ‪.‬‬
‫ﺍﻭﺿﺤﺎﻙ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﻭﻳﻠﻰ ﺩﻯ‪ .‬ﭼﻰ ﻋﻴﺴٰﻰ ‪ ‬ﺩ‪w‬ﺎﻥ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ‬
‫ﺷﻤﻌﻮﻥ ﺧﻠﻴﻔﻪ ﻛﻰ ﺍﻭﻗﺘﻞ ﻛﻰ ﻳﻬﻮﺩﻭ ﻳﻮﺩﺱ ﻛﻢ ﺗﻪ ﭼﻰ ﺩﻋﻴﺴٰﻰ ‪ ‬ﺷﻜﻞ ﻭﺭﻛﻮﻝ ﺳﻮﻯ ﻭﻭ‪.‬‬
‫ﺍﻭﺍﺣﻤﺪ ﺑﻦ ﻣﺮﻭﺍﻥ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻣﺤﻤﺪ ﺑﻦ ﺍﻟﺠﻬﻢ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﻣﺎ‬
‫ﺍﻭﺭﻳﺪﻟﻰ ﺩﻯ ﺩﺮﺍﺀ ‪I‬ﺨﻪ ﭼﻰ ﺩﺩﻯ ﺍٰﻳﺖ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻳ‪ 4‬ﻭﻭﻳﻞ‪ :‬ﻭ ‪‬ﻣﻜﹶﺮ‪‬ﻭﺍ ﻭ‪‬ﻣ‪‬ﻜﹶﺮ‪ ‬ﺍﷲ ﻭ‪‬ﺍﷲ ﺧ‪‬ﻴ‪‬ﺮ‪‬‬
‫ﺍﹾﻟﻤ‪‬ﺎﻛِﺮِﻳﻦ‪ ‬ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻋﻴﺴٰﻰ ‪ ‬ﺩﺧﭙﻞ ﺩﺗﺮﻭﺭ ﺩﻛﻮﺭ ‪I‬ﺨﻪ ‪u‬ﻳﺮ ﻣﻮﺩﻩ ﻏﻴﺐ ﺳﻮﻯ ﻭﻭ ﺗﺮﺩﻯ‬
‫ﭼﻰ ﻳﻮﻩ ﻭﺭ‪ z‬ﺭﺍﻟﻰ ﻧﻮﻳﻬﻮﺩﻳﺎﻥ ﺍﻭﺩﻫﻐﻪ ﻣﺸﺮ ﭼﻰ ﻛﻢ ﭘﻪ ﺟﺎﻟﻮﺕ ﻣﻘﺎﻡ ﻛﻰ ﻭﻭ ﻫﻐﻪ ﻫﻢ ﺧﺒﺮﺳﻮ‬
‫ﻧﻮ”ﻮﻝ ﭘﻪ ﺩﻩ ﭘﺴﻰ ﺩﻏﻪ ‪w‬ﺎﻯ ﺗﻪ ﺭﺍﻟﻪ ﺍﻭﺩﻛﻮﺭ ﺩﺭﻭﺍﺯﻩ ﻳ‪ 4‬ﻣﺎﺗﻪ ﻛ}ﻩ ﻧﻮﺍﷲ ‪ ‬ﺩﺩﻭﻯ ﺳﺘﺮ‪r‬ﻰ ﭘﻪ‬
‫ﻋﻴﺴٰﻰ ‪ ‬ﺑﺎﻧﺪﻯ _ﻧﺪﻯ ﻛ}ﻯ ﻧﻮﺩﻭﻯ ﻋﻴﺴٰﻰ ‪ ‬ﻭﻧﻪ ﻟﻴﺪﻯ ﺗﺮﺩﻯ ﭼﻰ ﻋﻴﺴٰﻰ ‪ ‬ﺩﺩﻯ ﻛﻮﺭ‬
‫‪I‬ﺨﻪ ﻭﻭﺗﻰ ﺍﻭﺩﺑﺎﻧﺪﻯ ﭘﻪ ﺩﻏﻪ ‪w‬ﺎﻯ ﻛﻰ ﻳﻮﺑﻞ ﺳ}ﻯ ﻫﻢ ﻭﻻ_ﻭﻭ ﻧﻮﺍﷲ ‪ ‬ﻫﻐﻪ ﺗﻪ ﺩﻋﻴﺴٰﻰ ﺷﻜﻞ‬
‫ﻭﺭﻛﻰ ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﺍﻳﻬﻮﺩﻳﺎﻥ ﺩﻛﻮﺭ ‪I‬ﺨﻪ ﻭﻭﺗﻞ ﻧﻮﺩﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﺩﺍﺳ}ﻯ ﻭﻟﻴﺪﻯ ﻧﻮﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ‬
‫ﭼﻰ ﺗﻪ ﻋﻴﺴٰﻰ ﻳ‪ 4‬ﻧﻮﻫﻐﻪ ﺳ}ﻯ ﺭﺍ‪r‬ﻴﺮﻛﻰ ﺍﻭﭘﺎﻧﺴﻰ ﻳ‪ 4‬ﻛﻰ‪ .‬ﻧﻮﺍﷲ ‪ ‬ﻭﺮﻣﺎﻳﻞ‪ :‬ﻭﻣ‪‬ﺎ ﹶﻗ‪‬ﺘﻠﹸﻮﻩ‪ ‬ﻭ‪‬ﻣ‪‬ﺎ‬
‫ﻦ ﺷ‪ِّ‬ﺒﻪ‪ ‬ﻟﹶﻬ‪‬ﻢ‪ ‬ﺍﻭﺩﺍﺭﻛﻢ ﺩﺍﺑﻦ ﺟﺮﻳﺮ ‪I‬ﺨﻪ ﻫﻢ ﻳﻮﺭﻭﺍﻳﺖ ﻧﻘﻞ ﺩﻯ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﻛﻰ ﻫﻢ ﺩﺍﺫﻛﺮ‬
‫ﺻﻠﹶﺒ‪‬ﻮ ‪‬ﻩ ﻭ‪‬ﹶﻟﻜِ ‪‬‬
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‫ﺩﻯ ﭼﻰ ﺩﻭﻯ ﻣﺤﺎﺻﺮﻩ ﺳﻮﻯ ﻭﻩ ﭘﻪ ﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﻛﻰ‪ ،‬ﺧﻮﺩﻫﻐﻪ ﭘﻪ ﺭﻭﺍﻳﺖ ﻛﻰ )‪ (۱۸‬ﻛﺴﺎﻥ‬
‫ﺫﻛﺮ ﺳﻮﻯ ﺩﻯ‪ ،‬ﻧﻮﺩﻭﻯ ﭼﻰ ﻛﻠﻪ ﭘﻪ ﻋﻴﺴٰﻰ ‪ ‬ﭘﺴﻰ ﺭﺍﺩﻧﻨﻪ ﺳﻮﻯ ﺩﻯ ﻧﻮﺩﺩﻭﻯ ‪I‬ﺨﻪ ﻋﻴﺴٰﻰ‬
‫‪ ‬ﻏﻴﺐ ﺳﻮﻯ ﻭﻭ ﻧﻮﺩﻭﻯ ﺩﻯ ﺣﻮﺍﺭﻳﻴﻨﻮ ﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺗﺎﺳﻰ ﭘﻪ ﻣﻮ‪ ¤‬ﺑﺎﻧﺪﻯ ﺟﺎﺩﻭ ﻭﻛﻰ ﻣﻮ‪¤‬‬
‫ﺗﻪ ﺑﻪ ﻳﺎﻋﻴﺴٰﻰ ‪ ‬ﺭﺍﺑﺎﺳﻰ ﻳﺎﺑﻪ ﺗﺎﺳﻰ ”ﻮﻝ ﻗﺘﻞ ﻛﻮﻭ‪ ،‬ﻧﻮﻋﻴﺴٰﻰ ‪ ‬ﺩﻭﻯ ﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻧﻦ‬
‫ﻭﺭ‪I z‬ﻮﻙ ‪w‬ﺎﻥ ﺧﺮ‪I‬ﻮﻯ ﺩﺟﻨﺖ ﭘﻪ ﻗﻴﻤﺖ ﺑﺎﻧﺪﻯ ﻧﻮﻳﻮﻩ ﺳ}ﻯ ﻭﻭﻳﻞ ﭼﻰ ﺯﻩ ﻧﻮﺍﷲ ‪ ‬ﻫﻐﻪ ﺗﻪ‬
‫ﺩﻋﻴﺴٰﻰ ‪ ‬ﺷﻜﻞ ﻭﺭﻛﻰ‪ ،‬ﻧﻮﻳﻬﻮﺩﻳﺎﻧﻮ ﻫﻐﻪ ﺭﺍﻭﻧﻴﻮﻯ ﺍﻭﭘﺎﻧﺴﻰ ﻳ‪ 4‬ﻛﻰ ﺍﻭﺍﷲ ‪ ‬ﻋﻴﺴٰﻰ ‪‬‬
‫ﻟﻮ_ ﺁﺳﻤﺎﻥ ﺗﻪ ﻭﺧﻴﮋﻭﻯ‪ .‬ﻧﻮﺩﻭﻯ ﺗﻪ ﺩﻋﻴﺴٰﻰ ‪ ‬ﻫﻢ ﺷﻜﻞ ﭘﻴﺶ ﺳﻮﻯ ﻭﻭ ﺍﻭﺩﻭﻯ ﺩﺍ‪r‬ﻤﺎﻥ ﻛ}ﻯ‬
‫ﻭﻭ ﭼﻰ ﺩﻭﻯ ﭘﻪ ﺣﻘﻴﻘﺖ ﻛﻰ ﻋﻴﺴٰﻰ ‪ ‬ﭘﺎﻧﺴﻰ ﻛ}ﻯ ﺩﻯ ﺍﻭﺑﻌﻀﻰ ﻧﺼﺎﺭﺍﻭﻭ ﻫﻢ ﺩﺍﻭﻣﻨﻞ ﭼﻰ‬
‫ﻋﻴﺴٰﻰ ‪ ‬ﭘﺎﻧﺴﻰ ﺳﻮﻯ ﺩﻯ‪ .‬ﺍﻭﺩﺍﺭﻛﻢ ﺣﺎﻆ ﺍﺑﻦ ﻋﺴﺎﻛﺮ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻃﺮﻳﻘﻪ ﺩﻳﺤﻴٰﻰ ﺑﻦ‬
‫ﺣﺒﻴﺐ ﺳﺮﻩ‪ ،‬ﭘﻪ ﺑﺎﺭﻩ ﺩﻫﻐﻪ ﻛﻰ ﭼﻰ ﻣﺮﻳﻢ ﺩﻫﻐﻪ ﻳﻬﻮﺩﻯ ﺑﺎﺩﺷﺎﻩ ‪I‬ﺨﻪ ﻃﻠﺐ ﻭﻛﻰ ﺩﻛ‪n‬ﺘﻪ ﻛﻮﻟﻮ‬
‫ﺩﻫﻐﻪ ﺳ}ﻯ ﺩﺑﺪﻥ ﻛﻢ ﭼﻰ ﭘﺎﻧﺴﻰ ﺳﻮﻯ ﻭﻭ ﻭﺭﻭﺳﺘﻪ ﺩﺍﻭﻭ ﻭﺭ‪w‬ﻮ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﺩﺩﻯ ﺩﺍ‪r‬ﻤﺎﻥ ﻭﻭ ﭼﻰ‬
‫ﺩﺍﻳ‪w 4‬ﻮﻯ ﺩﻯ‪ ،‬ﻧﻮﺩﺩﻩ ﺑﺪﻥ ﻛ‪n‬ﺘﻪ ﺍﻭﻫﻠﺘﻪ ﭘ– ﺳﻮ‪ .‬ﻧﻮﻳﻮﻩ ﻭﺭ‪ z‬ﻣﺮﻳﻢ
ﺩﻳﺤﻴٰﻰ ‪ ‬ﻣﻮﺭﺗﻪ‬
‫ﻭﻭﻳﻞ ﭼﻰ ﺯﻣﺎﺳﺮﻩ ﻧﻪ ‪w‬ﻰ ﺩﻋﻴﺴٰﻰ ‪ ‬ﻗﺒﺮﺗﻪ‪ ،‬ﻧﻮﺩﺍﻭﺭﺳﺮﻩ ﺭﻭﺍﻧﻪ ﺳﻮﻩ ﺍﻭﺩﺩﻯ ‪r‬ﻤﺎﻥ ﺩﻣﺨﻜﻰ‬
‫‪I‬ﺨﻪ ﺩﺍﻭﻭ ﭼﻰ ﻋﻴﺴٰﻰ ‪ ‬ﭘﺎﻧﺴﻰ ﺳﻮﻯ ﺩﻯ‪ ،‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﻭﻯ ﺩﻭﺍ_ﻯ ﺭﻭﺍﻧﻰ ﺳﻮﻯ ﻧﻮﭘﻪ ﺩﻯ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٦٤‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻛﻰ ﻣﺮﻳﻢ
ﺗﻪ ﺟﺒﺮﻳﻞ ‪ ‬ﺭﺍ‪o‬ﻜﺎﺭﻩ ﺳﻮ ﻧﻮﻣﺮﻳﻢ
ﺩﻳﺤﻴٰﻰ ‪ ‬ﻣﻮﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺗﻪ ﭘﺮﺩﻩ‬
‫ﻧﻪ ﻛﻮﻯ ﻧﻮﺩﻯ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ‪I‬ﻮﻙ ﺩﻯ ﭼﻰ ﺯﻩ ﭘﺮﺩﻩ ﻭﻛﻢ ﻧﻮﻭﺭﺗﻪ ﻭﻭﻳﻞ ﺳﻮﻩ ﭼﻰ ﺗﺎﺗﻪ ‪I‬ﻮﻙ ﻧﻪ‬
‫‪o‬ﻜﺎﺭﻯ ﻧﻮﺩﻯ ﻭﻭﻳﻞ ﭼﻰ ﻧﻪ‪ ،‬ﻧﻮﻣﺮﻳﻢ
ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺟﺒﺮﺍﻳﻞ ﺩﻯ ﻧﻮﺩﺍ‪w‬ﻴﻨﻰ ﭘﻪ ﻳﻮﺧﻮﺍ‬
‫ﺳﻮﻩ ﻧﻮﻣﺮﻳﻢ
ﺗﻪ ﺟﺒﺮﻳﻞ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﻛﻤﻰ ﺧﻮﺍﺗﻪ ﺭﻭﺍﻧﻪ ﻳ‪ 4‬ﻧﻮﺩﻯ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ‬
‫ﺩﻋﻴﺴٰﻰ ‪ ‬ﻗﺒﺮﺗﻪ‪ ،‬ﻧﻮﺟﺒﺮﻳﻞ ‪ ‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﻫﻐﻪ ﺧﻮﻭﺎﺕ ﺳﻮﻯ ﻧﻪ ﺩﻯ ﺑﻠﻜﻰ ﻫﻐﻪ‬
‫ﺍﺳﻤﺎﻥ ﺗﻪ ﺧﻴﮋﻭﻝ ﺳﻮﻯ ﺩﻯ‪ ،‬ﺍﻭﺩﻯ ﻣﺮﻳﻢ
ﺗﻪ ﻳ‪ 4‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺗﻪ ﭘﻪ ﻼﻧﻰ ﻭﺭ‪ z‬ﺭﺍﺳﻪ ﻧﻮ‬
‫ﺳﺘﺎ ﺳﺮﻩ ﺑﻪ ﺩﻯ ‪w‬ﻮﻯ ﻭﻭﻳﻨﻰ‪ ،‬ﺍﻭﺟﺒﺮﺍﻳﻞ ‪ ‬ﻭﺭﺗﻪ ﻳﻮ‪w‬ﺎﻯ ﻧ‪n‬ﺎﻧﻪ ﻛﻰ ﭼﻰ ﭘﻪ ﺩﺍﺳﻰ ‪w‬ﺎﻯ ﻛﻰ‬
‫ﺑﻪ ﺳﺘﺎﺳﺮﻩ ‪w‬ﻮﻯ ﻭﻭﻳﻨﻰ‪ ،‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﺍﭘﻪ ﻫﻐﻪ ﻭﺭ‪ z‬ﺑﺎﻧﺪﻯ ﻭﺭﻟﻪ ﺗﻪ ﻧﻮﭘﻪ ﻫﻐﻪ ‪w‬ﺎﻯ ﻛﻰ ﻳ‪w 4‬ﻮﻯ‬
‫ﻭﻟﻴﺪﻯ ﺍﻭﭘﻪ ﻟﻴﺪﻟﻮ ﺳﺮﻩ ﻳﻲ ﻭﺭﻣﻨﻩ ﻛ}ﻩ ﺍﻭﻏﺎ_ﻩ ﻳ‪ 4‬ﭘﺮﭼﺎﭘﻴﺮﻩ ﻛ}ﻩ ﺍﻭﻣﭻ ﻳ‪ 4‬ﻛﻰ ﺍﻭﺩﺍﷲ ‪‬‬
‫‪I‬ﺨﻪ ﻳ‪ 4‬ﻭﺭﺗﻪ ﺩﻋﺎ‪r‬ﺎﻧﻰ ﻭﻏﻮ‪o‬ﺘﻠﻰ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺑﻪ ﻳ‪ 4‬ﻭﺭﺗﻪ ﻣﺨﻜﻰ ﻏﻮ‪o‬ﺘﻠﻰ‪ ،‬ﺍﻭﻋﻴﺴٰﻰ‬
‫‪ ‬ﺧﭙﻠﻰ ﻣﻮﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺍﻯ ﺯﻣﺎﻣﻮﺭﻯ ﺯﻩ ﻗﻮﻡ ﻧﻪ ﻭﻡ ﻣ}ﻛ}ﻯ ﺑﻠﻜﻰ ﺯﻩ ﺍﷲ ‪ ‬ﻟﻮ_ﻛ}ﻯ ﻭﻡ‬
‫ﺁﺳﻤﺎﻥ ﺗﻪ ﺗﺎﻟﺮﻩ ﮊﺭ ﺗﺮﮊﺭﻩ ﻣﺮ‪ ¹‬ﺭﺍﺭﻭﺍﻥ ﺩﻯ ﻧﻮﺗﺎﺳﻰ ﺻﺒﺮ ﭘﺮﻭﻛﻰ ﺍﻭﺩﺍﷲ ‪u ‬ﻳﺮ ‪u‬ﻳﺮ ﺫﻛﺮﻛﻮﻩ‪.‬‬
‫ﻧﻮﺑﻴﺎ ﻭﻻ_ﻯ ﻋﻴﺴٰﻰ ‪ ‬ﺁﺳﻤﺎﻥ ﺗﻪ ﻧﻮﺑﻴﺎ ﻳ‪ 4‬ﺩﻣﻮﺭ ﺳﺮﻩ ﻧﻪ ﺩﻯ ﻟﻴﺪﻟﻰ ﺗﺮﺩﻯ ﭼﻰ ﻭﺍﻟﺪﻩ ﻣﺤﺘﺮﻣﻪ‬
‫ﻳ‪ 4‬ﻫﻢ ﻭﺎﺕ ﺳﻮﻩ‪ .‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﻣﺮﻳﻢ
ﺩﻋﻴﺴٰﻰ ‪I ‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﺗﺮﭘﻨ‪P‬ﻮ ﻛﺎﻟﻪ‬
‫ﭘﻮﺭﻯ ﮊﻭﻧﺪﻯ ﻭﻩ ﺍﻭﻛﻠﻪ ﭼﻰ ﻭﺎﺕ ﻛﻴﺪﻝ ﻧﻮﻋﻤﺮ ﻳ‪ (¢۳) 4‬ﻛﺎﻟﻪ ﻭﻭ‪ .‬ﺍﷲ ‪ ‬ﺩﻯ ﺩﻭﺍ_ﻭ ‪I‬ﺨﻪ‬
‫ﺭﺍﺿﻰ ﻭﻯ ﺍﻭﺩﻭﺍ_ﻭ ﺗﻪ ﺩﻯ ﺟﻨﺖ ﺍﻟﻔﺮﺩﻭﺱ ﻧﺼﻴﺐ ﻛ}ﻯ‪) .‬ﺁﻣﻴﻦ(‬
‫ﺍﻭﺣﺴﻦ ﺑﺼﺮﻯ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﻛﻠﻪ ﻋﻴﺴٰﻰ ‪ ‬ﻭﺎﺕ ﻛﻴﺪﻯ ﻧﻮﻋﻤﺮ ﻣﺒﺎﺭﻙ ﻳ‪ (۳۴) 4‬ﻛﺎﻟﻪ ﻭﻭ‬
‫ﺍﻭﭘﻪ ﺣﺪﻳﺚ ﻛﻰ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﭼﻰ ﺟﻨﺖ ﺗﻪ ﺑﻪ ﻫﺮﺍﻧﺴﺎﻥ ﭘﻪ )‪ (۳۳‬ﻛﻠﻨﻰ ﻛﻰ ﺩﻧﻨﻪ ﻛﻴŒﻯ )ﻳﻌﻨﻰ‬
‫‪I‬ﻮﻙ ﭼﻰ ﭘﻪ ﺑﻮ‪u‬ﺍﻭﺍﻟﻰ ﻛﻰ ﻫﻢ ﻭﺎﺕ ﺳﻰ ﻳﺎ‪I‬ﻮﻙ ﭘﻪ ﻣﺎﺷﻮﻡ ﻭﺍﻟﻰ ﻛﻰ ﻭﺎﺕ ﺳﻰ ﻧﻮ”ﻮﻝ ﺑﻪ ﭘﻪ‬
‫)‪ (۳۳‬ﻛﻠﻨﻰ ﻛﻰ ﺟﻨﺖ ﺗﻪ ﺩﺍﺧﻠﻴŒﻯ(‪ ،‬ﺍﻭﭘﻪ ﺑﻞ ﺣﺪﻳﺚ ﻛﻰ ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﭘﻪ ﭘﻴﺪﺍﺋﺶ‬
‫ﺩﻋﻴﺴٰﻰ ‪ ‬ﺑﺎﻧﺪﻯ ﺍﻭﭘﻪ ﺣﺴﻦ ﺩﻳﻮﺳﻒ ‪ ‬ﺑﺎﻧﺪﻯ ﺑﻪ ﻭﻯ ﭼﻰ ﺟﻨﺖ ﺗﻪ ﺑﻪ ﺩﺍﺧﻠﻴŒﻯ‪.‬‬
‫ﺍﻭﺩﺍﺭﻛﻢ ﭘﻪ ﻳﻮﺭﻭﺍﻳﺖ ﻛﻰ ﺩﺣﻤﺎﺩ ﺑﻦ ﺳﻠﻤﻪ ‪I‬ﺨﻪ ﻧﻘﻞ ﺩﻯ ﭼﻰ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﻠﻰ ﺑﻦ ﻳﺰﻳﺪ‬
‫‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺳﻌﻴﺪ ﺑﻦ ﺍﻟﻤﺴﻴﺐ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﻋﻴﺴٰﻰ ‪ ‬ﻭﺎﺕ ﺳﻮﻯ ﺩﻯ ﭘﻪ‬
‫)‪ (۳۳‬ﻛﻠﻨﻰ ﻛﻰ‪ .‬ﺩﺍﺭﻛﻢ ﺳﻔﻴﺎﻥ ﺑﻦ ﻋﻴﻴﻨﻪ ﺭﻭﺍﻳﺖ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﻤﺮ ﺑﻦ ﺩﻳﻨﺎﺭ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﻳﺤﻴٰﻰ ﺑﻦ ﺟﻌﺪﻩ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻭﻳﻠﻰ ﺩﻯ ﺎﻃﻤﻪ ﺑﻨﺖ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﭼﻰ ﻣﺎﺗﻪ ﺭﺳﻮﻝ ﺍﷲ‬
‫‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻋﻴﺴٰﻰ ‪ ‬ﭘﻪ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﻛﻰ ‪I‬ﻠﻮﻳ‪n‬ﺖ ﻛﺎﻟﻪ ﺗﻴﺮﻛ}ﻯ ﺩﻯ‪ .‬ﺍﻭﺩﺍ ﺭﻭﺍﻳﺖ‬
‫ﻣﻨﻘﻄﻊ ﺩﻯ‪ .‬ﺍﻭﺩﺍﺭﻛﻢ ﺍﺑﻦ ﺟﺮﻳﺮ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺍﻻﻋﻤﺶ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﺍﺑﺮﺍﻫﻴﻢ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﻋﻴﺴٰﻰ ‪ ‬ﻭﺎﺕ ﺳﻮﻯ ﺩﻯ ﭘﻪ )‪ (۲۲‬ﺩﺭﻣﻀﺎﻥ ﺍﻟﻤﺒﺎﺭﻙ ﺍﻭﭘﻪ‬
‫ﺩﻏﻪ ﺭﻛﻢ ﺗﺎﺭﻳﺦ ﺑﺎﻧﺪﻯ ﻋﻠﻰ ‪ ‬ﻫﻢ ﻭﺎﺕ ﺳﻮﻯ ﺩﻯ‪ .‬ﺍﻭﺩﺍﺭﻛﻢ ﺩﺿﺤﺎﻙ ‪I‬ﺨﻪ ﻧﻘﻞ ﺩﻯ ﻭﺍﻳ‪4‬‬
‫ﭼﻰ ﻛﻠﻪ ﻋﻴﺴٰﻰ ‪ ‬ﻟﻮ_ ﺳﻮ ﻧﻮﺩﺍﺳﻤﺎﻥ ‪I‬ﺨﻪ ﻳﻮﻩ ﻭﺭﻳ¼ ﺭﺍﻟﻪ ﺍﻭﻋﻴﺴٰﻰ ‪ ‬ﭘﺮﻛ‪Ûn‬ﻨﺴﺘﻰ ﺍﻭﻫﻐﻪ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٦٥‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻭﺭﻳ¼ ﺭﻭﺍﻧﻪ ﺳﻮﻩ ﺩﺁﺳﻤﺎﻥ ﺧﻮﺍﺗﻪ ﺍﻭ ﻋﻴﺴٰﻰ ‪ ‬ﺧﺪﺍﻯ ﭘﻪ ﺍﻣﺎﻧﻰ ﻭﻛ}ﻩ ﺩﺧﭙﻠﻰ ﻣﻮﺭ ﺳﺮﻩ ﺍﻭﻣﻮﺭ‬
‫ﻳ‪ 4‬ﮊ_ﻝ ﺍﻭﺧﭙﻞ ‪w‬ﻮﻯ ﺗﻪ ﻳ‪ 4‬ﻛﺘﻞ ﭼﻰ ﺩﺁﺳﻤﺎﻥ ﺧﻮﺍ ﺗﻪ ﺭﻭﺍﻥ ﺩﻯ ﻧﻮﻋﻴﺴٰﻰ ‪ ‬ﺧﭙﻞ ‪I‬ﺎﺩﺭ ﻣﻮﺭ‬
‫ﺗﻪ ﻭﺭﻭﻏﻮﺭ‪w‬ﻮﻯ ﺍﻭﺧﭙﻠﻰ ﻣﻮﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺩﺍﺑﻪ ﻧ‪n‬ﺎﻧﻪ ﻭﻯ ﺯﻣﺎ ﺍﻭﺳﺘﺎﭘﻪ ﻣﻨ¼ ﻛﻰ ﭘﻪ ﻭﺭ‪z‬‬
‫ﺩﻗﻴﺎﻣﺖ ﺍﻭﺧﭙﻠﻪ ﺑ‪}q‬ﻯ ﻣﺒﺎﺭﻛﻪ ﻳ‪ 4‬ﺷﻤﻌﻮﻥ ﺗﻪ ﭘﺮﻳ‪n‬ﻮﻭﻝ ﺍﻭﻭﺍﻟﺪﻩ ﻳ‪ 4‬ﺍﺧﺘﻪ ﻭﻩ ﭼﻰ ﺍﺷﺎﺭﻩ ﻳ‪4‬‬
‫ﻭﺭﺗﻪ ﻛﻮﻟﻪ ﭘﻪ ﻻﺱ ﺳﺮﻩ ﺩﺧﺪﺍﻯ ﭘﻪ ﺍﻣﺎﻧﻰ ﺗﺮﺩﻯ ﭼﻰ ﻭﺭﻙ ﺳﻮ ﺩﺩﻯ ﺩﻧﻈﺮﻭﻧﻮ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﺩﻯ ‪u‬ﻳﺮ‬
‫ﻭﺭﺳﺮﻩ ﻣﺤﺒﺖ ﻛﻮﻯ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﺩﻯ ﺑﻪ ﺩﺍﻛﻮﺷﺶ ﻭﻭ ﭼﻰ ﺩﻯ ﺧﭙﻞ ‪w‬ﻮﻯ ﺗﻪ ﺩﺩﻭﺍ_ﻭ ﺧﻮﺍﻭ ‪I‬ﺨﻪ‬
‫ﻣﺤﺒﺖ ﻭﺭﻛﻰ ﻫﻢ ﻣﺤﺒﺖ ﺩﭘﻼﺭ ﺍﻭﻫﻢ ﻣﺤﺒﺖ ﺩﻣﻮﺭ ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﻳ‪ 4‬ﻭﺭﺳﺮﻩ ‪u‬ﻳﺮﺯﻳﺎﺕ‬
‫ﻣﺤﺒﺖ ﻭﻭ‪ ،‬ﺍﻭﺩﺍﺭﻛﻢ ﺩﺍﺳﺤﺎﻕ ﺑﻦ ﺑﺸﻴﺮ ‪I‬ﺨﻪ ﻧﻘﻞ ﺩﻯ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﺠﺎﻫﺪﺑﻦ ﺟﺒﺮﺍﻥ ‪I‬ﺨﻪ‬
‫ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﻛﻠﻪ ﭼﻰ ﻳﻬﻮﺩﻭ ﻫﻐﻪ ﺳ}ﻯ ﭘﺎﻧﺴﻰ ﻛﻰ ﻧﻮ‪u‬ﻳﺮ ﻣﺴﻴﺤﻴﺎﻥ ﻳﻌﻨﻰ ﻧﺼﺎﺭٰﻯ ﻳﻬﻮﺩﻳﺎﻧﻮ‬
‫ﺗﻪ ﺗﺴﻠﻴﻢ ﺳﻮﻩ ﺍﻭﻳﻬﻮﺩﻳﺎﻧﻮ ‪u‬ﻳﺮﻇﻠﻤﻮﻧﻪ ﭘﺮﺷﺮﻭﻉ ﻛ}ﻩ ﺍﻭﺩﺩﻭﻯ ﻳ‪u 4‬ﻳﺮ ﺳﭙﻜﺎﻭﻯ ﻭﻛﻰ‪ ،‬ﻛﻠﻪ ﭼﻰ‬
‫ﺩﺍﺧﺒﺮ ﺭﻭﻡ ﺗﻪ ﻭﺭﺳﻴﺪﻯ ﭼﻰ ﻫﻠﺘﻪ ﺩﻣﺸﻖ ﺑﺎﺩﺷﺎﻩ ﻭﻭ ﻫﻐﻪ ﺗﻪ ﺩﺍﺧﺒﺮﻩ ﭼﻰ ﻭﺭﻭﺭﺳﻮﻟﻪ ﭼﻰ ﭘﻪ ﺩﻏﻪ‬
‫‪w‬ﺎﻯ ﻛﻰ ﻳﻮﭘﻴﻐﻤﺒﺮ ﻭﻭ ﭼﻰ ﺩﺑﺮ‪r‬ﻰ ﻧﺎﺟﻮ_ﻯ ﺍﻭﺟﺬﺍﻡ ﻧﺎﺟﻮ_ﻯ ﻋﻼﺝ ﻳ‪ 4‬ﻛﻮﻯ ﺍﻭﺩﺩﻩ ﭘﻪ ﻋﻼﺝ‬
‫ﺳﺮﻩ ﺑﻪ ﺻﺤﻴﺢ ﻛﻴﺪﻯ ﺍﻭ_ﻧﺪﻭﺗﻪ ﺑﻪ ﻳ‪ 4‬ﭼﻰ ﺩﻋﺎﻭﻛ}ﻩ ﻧﻮﻧﻈﺮ ﺑﻪ ﻳ‪ 4‬ﺻﺤﻴﺢ ﺳﻮ ﺍﻭﻣ}ﻯ ﺑﻪ ﻳ‪ 4‬ﺭﺍ‬
‫ﮊﻭﻧﺪﻯ ﻛﻮﻝ ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭ ﻋﺠﻴﺒﻪ ﺍﻭﺣﻴﺮﺍﻧﻜﻦ ﻛﺎﺭﻭﻧﻪ ﺑﻪ ﻳ‪ 4‬ﻛﻮﻟﻪ ﻧﻮﺩﻯ ﺑﺎﺩﺷﺎﻩ ﺩﻯ ﻳﻬﻮﺩﻳﺎﻧﻮ‬
‫ﭘﺴﻰ ﻛﺴﺎﻥ ﻭﺭﻭﻟﻴŒﻝ ﺍﻭﺩﺩﻭﻯ ‪I‬ﺨﻪ ﻳ‪u 4‬ﻳﺮ ﻛﺴﺎﻥ ﻣ}ﻩ ﻛ}ﻩ ﺍﻭ‪u‬ﻳﺮ ﻳ‪w 4‬ﻴﻨﻰ ‪r‬ﺮﺘﺎﺭ ﻛ}ﻩ ﺍﻭ‪u‬ﻳﺮ‬
‫ﻳﻰ ‪w‬ﻴﻨﻰ ﺑﻨﺪﻳﺎﻥ ﻛ}ﻩ ﺍﻭﻛﻢ ﻣﻠ‪q‬ﺮﻯ ﭼﻰ ﺩﻋﻴﺴٰﻰ ‪ ‬ﻭﻩ ﻫﻐﻪ ﻳ‪ 4‬ﺧﭙﻞ ﺩﺭﺑﺎﺭ ﺗﻪ ﻃﻠﺐ ﻛ}ﻩ ﭼﻰ‬
‫ﭘﻪ ﻫﻐﻪ ﻛﻰ ﻳﺤﻴٰﻰ ‪ ‬ﺍﻭﺷﻤﻌﻮﻥ ﻫﻢ ﻭﻭ ﺍﻭﺩﺍﺳﻰ ﻳﻮﻩ ‪u‬ﻟﻪ ﺩﻧﻴﻜﺎﻧﻮﭘﻪ ﻛﻰ ﻭﻩ ﻧﻮﺩﻯ ﺑﺎﺩﺷﺎﻩ‬
‫‪w‬ﻴﻨﻰ ﺩﻋﻴﺴٰﻰ ‪ ‬ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﻧﻮﺩﻭﻯ ﻭﺭﺗﻪ ”ﻮﻟﻪ ﻭﺍﻗﻌﻪ ﺑﻴﺎﻥ ﻛ}ﻩ ﻧﻮﺩﻯ ﺑﺎﺩﺷﺎﻩ‬
‫ﺩﺩﻭﻯ ﺳﺮﻩ ﺑﻴﻌﺖ ﻭﻛﻰ ﺍﻭﺩﺩﻭﻯ ﺩﻳﻦ ﻳ‪ 4‬ﭘﻪ ﻏﺎﻟﺒﻪ ﻛﻰ‪ ،‬ﺍﻭﻫﻐﻪ ‪I‬ﺎﻧ‪q‬ﻪ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﺑﺎﻧﺪﻯ ﻫﻐﻪ‬
‫ﺳ}ﻯ ﭘﺎﻧﺴﻰ ﺳﻮﻯ ﻧﻮﻫﻐﻪ ﻳ‪ 4‬ﺭﺍﻭ_ﻩ ﺍﻭﺩﻫﻐﻪ ﻳ‪u 4‬ﻳﺮ ﺗﻌﻈﻴﻢ ﺍﻭﻗﺪﺭ ﻭﻛﻰ ﺍﻭﺩﺧﺮﻣﺎ ﭘﻪ ﻳﻮﻯ‬
‫ﺩﺭﺧﺘﻰ ﻛﻰ ﻳ‪ 4‬ﻭ‪}w‬ﻭﻯ ﻛﻰ ﻧﻮﺩﻫﻐﻪ ﻭﺭ‪w‬ﻰ ﺭﺍﺍﻳﺴﻰ ﻧﺼﺎﺭٰﻯ ﺩﺻﻠﻴﺐ ﻗﺪﺭ ﺷﺮﻭﻉ ﻛﻰ ﺍﻭﺩﺩﻏﻪ‬
‫‪w‬ﺎﻯ ‪I‬ﺨﻪ ﺭﻭﻡ ﺗﻪ ﺩﻧﺼﺮﺍﻧﻴﺖ ﺩﻳﻦ ﻧﻨﻮﺗﻠﻰ ﺩﻯ‪ .‬ﺍﻭﭘﻪ ﺩﻯ ﻗﻮﻝ ﻛﻰ ﻧﻈﺮﺩﻯ‪ .‬ﻳﻮﺩﺍﭼﻰ ﻳﺤﻴٰﻰ ﺑﻦ‬
‫ﺯﻛﺮﻳﺎ ﻧﺒﻰ ﺩﻯ ﺍﻭﻧﺒﻰ ﭘﻪ ﺩﻯ ﺧﺒﺮﻩ ﺑﺎﻧﺪﻯ ﺍﻗﺮﺍﺭ ﻧﻪ ﻛﻮﻯ ﭼﻰ ﻋﻴﺴٰﻰ ‪ ‬ﭘﺎﻧﺴﻰ ﺳﻮﻯ ﺩﻯ ﻭﻟﻰ‬
‫ﭼﻰ ﻫﻐﻪ ﻣﻌﺼﻮﻡ ﺩﻯ ﺍﻭﻣﻌﺼﻮﻡ ﺗﻪ ﺩﺣﻖ ﭘﺘﻪ ﻟ‪q‬ﻴŒﻯ ﭼﻰ ﭘﻪ ﻫﺮﻩ ﻃﺮﻳﻘﻪ ﺳﺮﻩ ﻭﻯ‪ .‬ﺩﻭﻫﻢ ﺩﺍﭼﻰ‬
‫ﺭﻭﻣﻴﺎﻥ ﭘﻪ ﻧﺼﺮﺍﻧﻴﺖ ﻛﻰ ﻧﻪ ﺩﻯ ﺩﺍﺧﻞ ﺳﻮﻯ ﻣ‪q‬ﺮ )‪ (۳۰۰‬ﻛﺎﻟﻪ ﻭﺭﻭﺳﺘﻪ‪ ،‬ﺍﻭﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ‬
‫ﺑﺎﺩﺷﺎﻩ ﻗﺴﻄﻨﻄﻴﻦ ﺑﻦ ﻗﺴﻄﻦ ﻭﻭﭼﻰ ﺩﺍﺑﺎﻧﻰ ﺩﻫﻐﻪ ﻣﺪﻳﻨﻰ ﺩﻯ ﭼﻰ ﺩﻩ ﺗﻪ ﻳ‪ 4‬ﻧﺴﺒﺖ ﻛﻮﻝ ﻛﻴŒﻯ‪.‬‬
‫ﺩﺭﻳﻢ ﺩﺍﭼﻰ ﻛﻠﻪ ﺩﻯ ﻳﻬﻮﺩﻳﺎﻧﻮ ﭼﻰ ﻛﻠﻪ ﻫﻐﻪ ﺳ}ﻯ ﭘﺎﻧﺴﻰ ﻛﻰ ﻧﻮﺑﻴﺎﻳ‪ 4‬ﻭﺭﺗﻪ ﻫﻐﻪ ‪w‬ﺎﻯ ﺩﭘﺎﻧﺴﻰ‬
‫ﻛﻨﻭﺍﻟﻪ ﻣﻘﺮﺭﻛﻰ ﭼﻰ ﺧﻠ‪q‬ﻮﺑﻪ ﭘﻪ ﻛﻰ ﺧﭙﻠﻰ ‪r‬ﻨﺪ‪r‬ﻰ ﻏﻮﺭ‪w‬ﻮﻟﻪ ﺍﻭﻣﺮﺩﺍﺭﻯ ﺑﻪ ﻳ‪ 4‬ﻭﺭﻏﻮ‪w‬ﻮﻝ ﺍﻭ‬
‫ﻫﻢ ﺩﺍﺣﺎﻝ ﻭﻭ ﺗﺮﺩﻯ ﭘﻪ ﺯﻣﺎﻧﻪ ﺩﻗﺴﻄﻨﻄﻴﻦ ﻛﻰ ﺩﺩﻩ ﻣﻮﺭ ﻫﻐﻪ ‪w‬ﺎﻯ ﺗﻪ ﻭﻻ_ﻩ ﺍﻭﻫﻐﻪ ‪w‬ﺎﻯ ﻳﻰ ﺭﺍ‬
‫ﻭﻛ‪n‬ﻰ ﻧﻮﻫﻐﻪ ﻟﺮ‪r‬ﻰ ﻳﻰ ﭘﻴﺪﺍﻛﻰ ﭘﻪ ﻛﻢ ﺑﺎﻧﺪﻯ ﭼﻰ ﺩﺍﺳ}ﻯ ﭼﻰ ﻣﺸﺎﺑﻪ ﺩﻋﻴﺴٰﻰ ‪ ‬ﺳﺮﻩ ﻭﻭ ﺩﻯ ﭘﻪ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٦٦‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﭘﺎﻧﺴﻰ ﺳﻮﻯ ﻭﻭ‪ .‬ﻧﻮﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﭘﻪ ﺩﻯ ﻟﺮ‪r‬ﻰ ﻛﻰ ﺍﷲ ‪ ‬ﺩﺍﺳﻰ ﺧﺼﻮﺻﻴﺖ ﻛ‪n‬ﻴ‪n‬ﻮﻭﻯ‬
‫ﭼﻰ ﭼﺎﺑﻪ ﭘﻪ ‪w‬ﺎﻥ ﭘﻮﺭﻯ ﻭﻣŒﻯ ﻧﻮ‪I‬ﻪ ﻧﺎﺟﻮ_ﻯ ﺑﻪ ﭼﻰ ﭘﻜ‪n‬ﻰ ﻭﻩ ﻧﻮﻫﻐﻪ ﺑﻪ ﻟﻴﺮﻯ ﻛﻴﺪﻟﻪ‪ ،‬ﺗﺮﺩﻯ‬
‫ﭼﻰ ﺩﻭﻯ ﺩﻫﻐﻪ ﻟﺮ‪r‬ﻰ ‪u‬ﻳﺮ ﺗﻌﻈﻴﻢ ﺷﺮﻭﻉ ﻛﻰ ﺍﻭﺩﺳﺮﻭﺯﺭﻭ ﭘﻪ ﻏﻼﻑ ﻛﻰ ﻳ‪ 4‬ﺑﻨﺪﻛﻰ ﺍﻭ‪r‬ﺮﺍﻥ‬
‫‪r‬ﺮﺍﻥ ﻛﺎ¿ﻰ ﻳ‪ 4‬ﭘﺮﺗﺎﻭ ﻛ}ﻩ ﻧﻮﺩﻫﻐﻪ ﻭﺭ‪w‬ﻰ ﺭﺍﺳﻰ ﺧﻠ‪q‬ﻮ ﺗﺒﺮﻛﹰﺎ ﺩﺩﻏﻪ ﻟﺮ‪r‬ﻰ ﭘﻪ ﺷﺎﻥ ﺻﻠﻴﺐ‬
‫ﻭﺍﺧﺴﺘﻰ ﺍﻭﻫﻐﻪ ﺑﻪ ﻳ‪ 4‬ﻣﭽﻮﻯ‪ ،‬ﺍﻭﺩﺩﻏﻪ ﺑﺎﺩﺷﺎﻩ ﻣﻮﺭﭼﻰ ﻧﻮﻡ ﻳ‪ 4‬ﻫﻴﻼﻧﻪ ﻭﻩ ﺩﻯ ﺩﻏﻪ ‪w‬ﺎﻯ ﭼﻰ‬
‫‪u‬ﻳﺮﺍﻥ ﻭﺭ‪I‬ﺨﻪ ﺟﻮ_ﺳﻮﻯ ﻭﻭ ﺩﻏﻪ ‪w‬ﺎﻯ ﻳ‪ 4‬ﺻﻔﺎﻛﻰ ﺍﻭﭘﻪ ﺩﻏﻪ ‪w‬ﺎﻯ ﺑﺎﻧﺪﻯ ﻳﻰ ﻛ‪Ûn‬ﻨﺴﺘﻪ ﭼﻰ‬
‫ﻋﺒﺎﺩﺗ‪q‬ﺎﻩ ﺩﻧﺼﺮﺍﻧﻴﺎﻧﻮ ﺩﻩ ﺩﺍﻳ‪ 4‬ﺟﻮ_ﻩ ﻛ}ﻩ ﺍﻭ‪o‬ﻜﻠﻰ ﻳ‪ 4‬ﻛﻰ ﺩﻏﻪ ‪w‬ﺎﻯ ﭘﻪ ﻣﺨﺘﻠﻔﻮ ﺟﻮﺍﻫﺮﺍﺗﻮ‬
‫ﺳﺮﻩ ﭼﻰ ﻧﻦ ﻭﺭ‪ z‬ﺩﺩﻭﻯ ﭘﻪ ﻧﺰﺩ ﺩﻏﻪ ‪w‬ﺎﻯ ﭘﻪ ﻣﻘﺪﺱ ‪o‬ﺎﺭ ﺳﺮﻩ ﻳﺎﺩﻭﻝ ﻛﻴŒﻯ ﺍﻭﺩﻭﻯ ﻭﺭﺗﻪ ﻧﻮﻡ‬
‫ﺩﻗﻴﺎﻣﺖ ﺍﺧﻠﻰ ﺩﺍﭘﻪ ﺩﻯ ﺑﻨﺎﺳﺮﻩ ﭼﻰ ﺩﻭﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺩﻗﻴﺎﻣﺖ ﭘﻪ ﻭﺭ‪ z‬ﺑﻪ ﺩﻋﻴﺴٰﻰ ‪ ‬ﺟﺴﺪ‬
‫ﻣﺒﺎﺭﻙ ﺩﺩﻯ ‪w‬ﺎﻯ ‪I‬ﺨﻪ ﺭﺍﭘﺎ‪I‬ﻴŒﻯ‪ .‬ﺍﻭﺩﻏﻪ ﻫﻴﻼﻧﻪ ﭼﻰ ﺩﺑﺎﺩﺷﺎﻩ ﻣﻮﺭﻭﻩ ﺩ] ﺍﻣﺮﻭﻛﻰ ﭼﻰ ﻫﻐﻪ‬
‫‪u‬ﺑﺮﻩ ﭼﻰ ﺩﻳﻬﻮﺩﻭ ﻗﺒﻠﻪ ﻭﻩ ﺩﻫﻐﻪ ‪w‬ﺎﻯ ‪I‬ﺨﻪ ﺩﻯ ‪u‬ﻳﺮﺍﻥ ﺟﻮ_ﺳﻰ ﺍﻭ‪r‬ﻨﺪ‪r‬ﻰ ﺍﻭﻫﺮ‪I‬ﻪ ﺩﻯ ﻫﻠﺘﻪ‬
‫ﻭﻏﻮﺭ‪w‬ﻮﻝ ﺳﻰ ﻧﻮﺩﻭﻯ ﺩﻏﻪ ﻛﺎﺭﺷﺮﻭﻉ ﻛﻰ ﺗﺮﺩﻯ ﭼﻰ ﻋﻤﺮﺑﻦ ﺍﻟﺨﻄﺎﺏ‪ ‬ﺘﺢ ﻛﻰ‪ ،‬ﺍﻭﺟﻤﺎﺕ‬
‫ﺩﺩﻯ ‪u‬ﺑﺮﻯ ‪I‬ﺨﻪ ﻟﻮ_ﻧﻪ ﻭﻭ ﺟﻮ_ ﺑﻠﻜﻰ ﺩﺩﻯ ‪u‬ﺑﺮﻯ ﺳﺮﻩ ﭘﻪ ‪I‬ﻨ› ﻛﻰ ﺟﻮ_ﻭﻭ ﭘﻪ ﻛﻢ ‪w‬ﺎﻯ ﻛﻰ ﭼﻰ‬
‫ﻧﺒﻰ ‪” ‬ﻮﻟﻮ ﺍﻧﺒﻴﺎﻭﻭ ﺗﻪ ﺟﻤﻊ ﻭﺭﻛ}ﻳﺪﻩ ﺍﻭﺑﻴﺎﭘﻪ ﻧﺒﻰ ‪ ‬ﺑﺎﻧﺪﻯ ﺍﺳﺮﺍﺀ ﻭﺳﻮﻩ ﺍﻭﺩﺍﺟﻤﺎﻋﺖ ﭘﻪ‬
‫ﻧﺎﻣﻪ ﺩﺍﻗﺼﻰ ﺳﺮﻩ ﺩﻯ ﭼﻰ ﻧﻦ ﻭﺭ‪ z‬ﺩﺍﺳﺮﺍﺋﻴﻠﻮ ﭘﻪ ﻗﺒﻀﻪ ﻛﻰ ﺩﻯ‪.‬‬
‫ﺑﻴﺎﻥ ﺩﺻﻔﺖ ﻋﻴﺴٰﻰ ‪ ‬ﺍﻭ*ﻀﺎﺋﻞ ﺩﻫﻐﻪ‬
‫ﺳﻞﹸ ﻭ‪‬ﺃﹸﻣ‪ ‬ﻪ ﺻِﺪِّﻳ ﹶﻘﺔﹲ‪) ،‬ﺳﻮﺭﺓ‬
‫ﺖ ِﻣ ‪‬ﻦ ﻗﹶﺒ‪‬ﻠِﻪِ ﺍﻟ ‪‬ﺮ ‪‬‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻣ‪‬ﺎ ﺍﹾﻟ ‪‬ﻤﺴِﻴﺢ‪ ‬ﺍ‪‬ﺑﻦ‪ ‬ﻣ‪ ‬ﺮﻳ‪‬ﻢ‪ ‬ﺇِ ﱠﻻ ‪‬ﺭﺳ‪‬ﻮﻝﹲ ﻗﹶ ‪‬ﺪ ‪‬ﺧ ﹶﻠ ‪‬‬
‫ﺍﻟﻤﺎﺋﺪﻩ \ ‪ .(۷¢‬ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻩ ﺗﻪ ﻣﺴﻴﺢ ‪w‬ﻜﻪ ﻭﻳﻞ ﻛﻴŒﻯ ﭼﻰ ﺩﻩ ”ﻮﻟﻪ ﻣﺰﻛﻪ ﻣﺴﺤﻪ‬
‫ﻛ}ﻳﺪﻩ ﭘﻪ ‪r‬ﺮ‪w‬ﻴﺪﻟﻮﺳﺮﻩ ﻭﻟﻰ ﭼﻰ ﺩﺩﻳﻦ ﺩﭘﺎﺭﻩ ﺑﻪ ﺩﻯ ﺩﻳﻮ‪w‬ﺎﻯ ‪I‬ﺨﻪ ﺗﻠﻰ ﺑﻞ ‪w‬ﺎﻯ ﺗﻪ ﺍﻭﺩﺘﻨﻮ‬
‫‪I‬ﺨﻪ ﺑﻪ ﺗـ‪n‬ﺘﻴﺪﻯ‪ ،‬ﺍﻭﺑﻞ ﺩﻳﻬﻮﺩﻭ ﺩﻻﺳﻪ ﭼﻰ ﻫﻐﻮﻯ ﻭﺭﭘﻮﺭﻯ ﺗﻬﻤﺖ ﺍﻭﺍﻟﺰﺍﻡ ﻟ‪q‬ﻮﻯ‪ .‬ﺍﻭﺩﺍﺭﻛﻢ‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺛﹸﻢ‪ ‬ﻗﹶﻔﱠ ‪‬ﻴﻨ‪‬ﺎ ‪‬ﻋﻠﹶﻰ َﺁﺛﹶﺎﺭِﻫِﻢ‪ ‬ﺑِﺮ‪‬ﺳ‪ِ ‬ﻠﻨ‪‬ﺎ ‪‬ﻭﻗﹶﻔﱠ ‪‬ﻴﻨ‪‬ﺎ ﺑِﻌِﻴﺴ‪‬ﻰ ﺍ‪‬ﺑﻦِ ‪‬ﻣﺮ‪‬ﻳ‪‬ﻢ‪ ‬ﻭﺁَﺗ‪ ‬ﻴﻨ‪‬ﺎﻩ‪ ‬ﺍﹾﻟِﺈﻧ‪‬ﺠِﻴﻞﹶ ﻭ‪‬ﺟ‪ ‬ﻌﻠﹾﻨ‪‬ﺎ ﻓِﻲ‬
‫ﻦ ﺍﺗ‪‬ﺒ‪‬ﻌ‪‬ﻮﻩ‪ ‬ﺭ‪‬ﹾﺃ ﹶﻓﺔﹰ ﻭ‪ ‬ﺭﺣ‪‬ﻤ‪‬ﺔﹰ‪) ،‬ﺳﻮﺭﺓ ﺍﻟﺤﺪﻳﺪ \ ‪ (۲۷‬ﺍﻭﺩﺍﺭﻛﻢ ﺍﷲ ‪ ‬ﭘﻪ ﺑﻞ ‪w‬ﺎﻯ ﻛﻰ ﺮﻣﺎﻳﻠﻰ‬
‫ﹸﻗﻠﹸﻮﺏِ ﺍﻟﱠﺬِﻳ ‪‬‬
‫ﻦ ‪‬ﻣﺮ‪‬ﻳ‪‬ﻢ‪ ‬ﺍﹾﻟﺒ‪ِّ‬ﻴﻨ‪‬ﺎﺕِ ﻭ‪‬ﹶﺃﻳ‪‬ﺪ‪‬ﻧ‪‬ﺎ ‪‬ﻩ ﺑِﺮ‪‬ﻭﺡِ ﺍﹾﻟ ﹸﻘ ‪‬ﺪﺱِ )ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﻩ \ ‪(۱¢۳‬‬
‫ﺩﻯ‪ :‬ﻭ َﺁ‪‬ﺗ ‪‬ﻴﻨ‪‬ﺎ ﻋِﻴﺴ‪‬ﻰ ﺍ‪‬ﺑ ‪‬‬
‫ﺍﻭﺩﺍﺭﻛﻢ ﺩﺩﻩ ﺩﺻﻔﺎﺗﻮ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ‪u‬ﻳﺮ ﺍٰﻳﺘﻮﻧﻪ ﺫﻛﺮﺩﻯ‪ .‬ﺍﻭﻫﺮ‪I‬ﻪ ﭼﻰ ﺍﺣﺎﺩﻳﺚ ﺩﻯ ﻧﻮﻣﺨﻜﻰ ﻣﻮ‪¤‬‬
‫ﻳﻮﺣﺪﻳﺚ ﺫﻛﺮﻛﻰ ﭼﻰ ﻧﺒﻰ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻧﺴﺘﻪ ﻳﻮﻣﺎﺷﻮﻡ ﭼﻰ ﭘﻴﺪﺍﻛﻴŒﻯ ﻣ‪q‬ﺮ ﻣﺴﺢ ﻛﻮﻯ‬
‫ﭘﻪ ﻫﻐﻪ ﺑﺎﻧﺪﻯ ﺷﻴﻄﺎﻥ ﻧﻮ ﻫﻐﻪ ﻣﺎﺷﻮﻡ ﭼﻴﻐﻪ ﻭﻫﻰ ﻣ‪q‬ﺮ ﻣﺮﻳﻢ ‪ ‬ﺍﻭﺩﻫﻐﻪ ‪w‬ﻮﻯ ﻋﻴﺴٰﻰ ‪،‬‬
‫ﻧﻮﺩﺍ ﺩﺩﻯ ﭘﻪ ﻀﺎﺋﻠﻮ ﻛﻰ ﺷﻤﺎﺭﻝ ﻛﻴŒﻯ ﭼﻰ ﺍﷲ ‪ ‬ﺩﭘﻴﺪﺍﺋﺶ ﺩﻭﺭ‪w‬ﻰ ‪I‬ﺨﻪ ﺩﺷﻴﻄﺎﻥ ﺩ‪r‬ﻮﺗﻮ‬
‫‪I‬ﺨﻪ ﺧﻼﺹ ﻛ}ﻯ ﺩﻯ‪ .‬ﺍﻭﺩﺍﺭﻛﻢ ﺑﻞ ﺣﺪﻳﺚ ﻫﻢ ﻣﻮ‪ ¤‬ﺑﻴﺎﻥ ﻛﻰ ﭼﻰ ﻋﻤﻴﺮ ﺑﻦ ﻫﺎﻧﻰ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﺟﻨﺎﺩﻩ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺒﺎﺩﻩ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﭼﺎﭼﻰ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٦٧‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺷﺎﻫﺪﻯ ﻭﺭﻛ}ﻩ ﺩﺩﻯ ﺧﺒﺮﻯ ﭼﻰ ﻧﺴﺘﻪ ﻻﺋﻖ ﺩﻋﺒﺎﺩﺕ ﻣ‪q‬ﺮ ﻳﻮﺍﷲ ‪ ‬ﺩﻯ ﺍﻭﻣﺤﻤﺪ ‪ ‬ﺩﺍﷲ ‪‬‬
‫ﺑﻨﺪﻩ ﺍﻭﺩﻫﻐﻪ ﭘﻴﻐﺎﻡ ﺭﺳﺎﻥ ﺩﻯ‪ ،‬ﺍﻭﺩﺍﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺟﻨﺖ ﺣﻖ ﺩﻯ ﺍﻭﺩﻭ‪¤‬ﺥ ﺣﻖ ﺩﻯ‪ ،‬ﻧﻮﺍﷲ ‪ ‬ﺑﻪ‬
‫ﺩﺍﺳ}ﻯ ﺿﺮﻭﺭ ﺟﻨﺖ ﺗﻪ ﺩﺍﺧﻠﻮﻯ ﭼﻰ ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﺩﻋﻤﻞ ﭘﻴﺮﻭﻯ ﻭﻛﻰ‪ .‬ﺭﺍﻭﻯ ﺩﺩﻯ ﺣﺪﻳﺚ‬
‫ﺑﺨﺎﺭﻯ ﺍﻭﻣﺴﻠﻢ ﺩﻭﺍ_ﻩ ﺩﻯ‪ .‬ﺍﻭﺩﺍﺭﻛﻢ ﺑﺨﺎﺭﻯ ﺍﻭﻣﺴﻠﻢ ﺣﺪﻳﺚ ﺩﺷﻌﺒﻰ ﺫﻛﺮﻛﻮﻯ ﭼﻰ ﺩﻯ ﻳ‪ 4‬ﻧﻘﻞ‬
‫ﻛﻮﻯ ﺩﺍﺑﻰ ﺑﺮﺩﻩ ﺑﻦ ﺍﺑﻰ ﻣﻮﺳٰﻰ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺧﭙﻞ ﭘﻼﺭ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺮﻣﺎﻳﻠﻰ‬
‫ﺩﻯ ﺭﺳﻮﻝ ﺍﷲ ‪ :‬ﭼﺎﭼﻰ ﺧﭙﻠﻰ ﻣﻴﻨ‪P‬ﻰ ﺗﻪ ﺍﺩﺏ ﻭ‪o‬ﻮﻭﻯ ﭘﻪ ‪o‬ﻪ ﻃﺮﻳﻘﻪ ﺳﺮﻩ ﺍﻭﺗﻌﻠﻴﻢ ﻳ‪4‬‬
‫ﻭﺭﻛﻰ ﭘﻪ ‪o‬ﻪ ﻃﺮﻳﻘﻪ ﺳﺮﻩ ﺍﻭﺑﻴﺎﻳﻰ ﺍﺯﺍﺩﻩ ﻛ}ﻩ ﺍﻭﻭﺍﺩﻩ ﻳ‪ 4‬ﻭﺭﺳﺮﻩ ﻭﻛ}ﻯ ﻧﻮﺩﺩﻩ ﺩﭘﺎﺭﻩ ﺩﻭﻩ ﺍﺟﺮﻭﻧﻪ‬
‫ﺩﻯ‪ ،‬ﺍﻭﻛﻠﻪ ﭼﻰ ﺩﻩ ﭘﻪ ﻋﻴﺴٰﻰ ‪ ‬ﺑﺎﻧﺪﻯ ﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻯ ﺍﻭﺑﻴﺎﭘﻪ ﻣﺎﺑﺎﻧﺪﻯ ﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻯ ﻧﻮﺩﺩﻩ‬
‫ﺩﭘﺎﺭﻩ ﻫﻢ ﺩﻭﻩ ﺍﺟﺮﻭﻧﻪ ﺩﻯ‪ ،‬ﺍﻭﭼﻰ ﻳﻮﻏﻼﻡ ﺩﺧﭙﻞ ﺭﺏ ‪I‬ﺨﻪ ﻭﺑﻴﺮﻳﺪﻯ ﺍﻭﺩﺧﭙﻞ ﻣﻮﻻ ﺧﺪﻣﺖ ﻳ‪4‬‬
‫ﭘﻪ ‪o‬ﻪ ﻃﺮﻳﻘﻪ ﺳﺮﻩ ﻭﻛﻰ ﻧﻮﺩﺩﻩ ﺩﭘﺎﺭﻩ ﻫﻢ ﺩﻭﻩ ﺍﺟﺮﻩ ﺩﻯ‪ .‬ﺩﺍﻟﻔﻆ ﺩﺑﺨﺎﺭﻯ ﺩﻯ‪ .‬ﺩﺍﺭﻛﻢ ﭘﻪ ﻳﻮﺑﻞ‬
‫ﺭﻭﺍﻳﺖ ﻛﻰ ﺫﻛﺮﺩﻯ ﭼﻰ ﻣﺤﻤﺪ ﺑﻦ ﻛﺜﻴﺮ ﻭﺍﻳ‪ 4‬ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺍﺳﺮﺍﺋﻴﻞ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﻋﺜﻤﺎﻥ ﺑﻦ ﺍﻟﻤﻐﻴﺮﻩ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﺠﺎﻫﺪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻦ ﻋﻤﺮ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪4‬‬
‫ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺭﺳﻮﻝ ﺍﷲ ‪ :‬ﻣﺎﻭﻟﻴﺪﻯ ﻋﻴﺴٰﻰ ‪ ‬ﭼﻰ ﺳﻮﺭ ﻭﻭ ﺍﻭﭘﻠﻦ ﺳﻴﻨﻪ ﻭﺍﻻﻭﻭ‪ ،‬ﺍﻭ‬
‫ﻣﻮﺳٰﻰ ‪ ‬ﻏ– ﺑﺪﻥ ﻭﺍﻻﻭﻭ ﺍﻭﺩﺍﺳﻰ ‪o‬ﻜﺎﺭﻩ ﻛﻴﺪﻯ ﻟﻜﻪ ﭼﻰ ﺩﺍﻟﺰﻁ ﻗﺒﻴﻠﻰ ‪I‬ﺨﻪ ﻭﻯ‪(١) .‬‬
‫ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺩﺍﺳﻰ ‪u‬ﻳﺮ ﺍﺣﺎﺩﻳﺚ ﭘﻪ ﻗﺼﻪ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺍﻭﻣﻮﺳٰﻰ ‪ ‬ﻛﻰ ﺗﻴﺮ ﺳﻮﻳﺪﻯ ﭼﻰ‬
‫ﺿﻤﻨ‪‬ﺎ ﭘﻪ ﻛﻰ ﺩﻋﻴﺴٰﻰ ‪ ‬ﺫﻛﺮﻫﻢ ﺳﻮﻯ ﺩﻯ‪.‬‬
‫ﺩﺍﺭﻛﻢ ﺑﺨﺎﺭﻯ ﻳﻮﺭﻭﺍﻳﺖ ﺫﻛﺮﻛﻮﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻋﺒﺪﺍﷲ ﺑﻦ ﻣﺤﻤﺪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﻋﺒﺪﺍﻟﺮﺯﺍﻕ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﻌﻤﺮ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻫﻤﺎﻡ ﺑﻦ ﻣﻨﺒﻪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﺍﺑﻮ ﻫﺮﻳﺮﻩ ‪I ‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺭﺳﻮﻝ ﺍﷲ ‪I ‬ﺨﻪ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭﻟﻴﺪﻯ ﻋﻴﺴٰﻰ ﻳﻮ‬
‫ﺳ}ﻯ ﭘﻪ ﻏﻼﺑﺎﻧﺪﻯ ﻧﻮﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﻏﻼﺩﻯ ﻛﻮﻟﻪ؟ ﻧﻮﺩﻯ ﺳ}ﻯ ﻭﻭﻳﻞ ﭼﻰ ﻧﻪ ﺯﻣﺎﺩﻯ ﻗﺴﻢ‬
‫ﻭﻯ ﺩﺍﷲ ‪ ‬ﭘﻪ ﺫﺍﺕ ﺑﺎﻧﺪﻯ ﻧﻮﻋﻴﺴٰﻰ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺍﻳﻤﺎﻥ ﺩﻯ ﺭﺍﻭ_ﻯ ﭘﻪ ﺍﷲ ‪ ‬ﺑﺎﻧﺪﻯ‬
‫ﺍﻭﺯﻩ ﺩﻯ ﺩﺭﻭﺍﻏﺠﻦ ﻛ}ﻡ‪ .‬ﺍﻭﻫﻤﺪﺍﺳﻰ ﺭﻭﺍﻳﺖ ﻣﺴﻠﻢ ﻫﻢ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺩﻃﺮﻳﻘﻰ ﺩﻣﺤﻤﺪ ﺑﻦ ﺭﺍﻊ‬
‫‪I‬ﺨﻪ ﭼﻰ ﻫﻐﻪ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﺩﻋﺒﺪﺍﻟﺮﺯﺍﻕ ‪I‬ﺨﻪ‪ .‬ﺍﻭﺩﺍﭘﻪ ﺣﺴﻦ ﺧﻠﻖ ﺑﺎﻧﺪﻯ ﺩﻻﻟﺖ ﻛﻮﻯ ﭼﻰ ﺩﺍﷲ‬
‫‪ ‬ﭘﻪ ﻧﻮﻡ ﺑﺎﻧﺪﻯ ﭼﻰ ‪I‬ﻮﻙ ﻗﺴﻢ ﻭﺍﺧﻠﻰ ﻧﻮﺩﻫﻐﻪ ‪I‬ﻴ}ﻝ ﻧﻪ ﺩﻯ ﭘﻜﺎﺭﻭﻟﻰ ﭼﻰ ﺩﺍﷲ ‪ ‬ﺩﻧﺎﻣﻪ‬
‫ﺳﭙﻜﺎﻭﻯ ﺭﺍ‪w‬ﻰ‪ .‬ﺍﻭﻋﻴﺴٰﻰ ‪ ‬ﻫﻢ ﺩﻩ ﺗﻪ ﺩﺗﻌﻈﻴﻢ ﺩﺍﺳﻢ ﺩﺍﷲ ‪ ‬ﺩﭘﺎﺭﻩ ﺩﻏﻪ ﺳ}ﻯ ﺻﺤﻴﺢ‬
‫ﻭﺑﻮﻟﻰ ﺍﻭ‪w‬ﺎﻥ ﻳ‪ 4‬ﻣﻼﻣﺖ ﻛﻰ‪ .‬ﭼﻰ ﺩﺩﻩ ﺳﺘﺮ‪r‬ﻰ ﺑﻪ ﺩﻭﻛﻪ ﺳﻮﻯ ﻭﻯ ﻭﻟﻰ ﭼﻰ ﺩﺍﷲ ‪ ‬ﭘﻪ ﻧﺎﻣﻪ‬
‫ﺑﺎﻧﺪﻯ ‪I‬ﻮﻙ ﺩﺩﺭﻭﻏﻮ ﻗﺴﻢ ﻧﻪ ﺍﺧﻠﻰ‪.‬‬

‫)‪ .(١‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ :‬ﻛﺘﺎﺏ ﺍﻟﻌﻠﻢ‪ ،‬ﺑﺎﺏ ﺗﻌﻠﻢ ﺍﻟﺮﺟﻞ ﺍﻣﺘﻪ ﻭﺍﻫﻠﻪ )‪ . (۹۷ \۱‬ﻣﺴﻠﻢ‪ :‬ﻛﺘﺎﺏ ﺍﻻﻳﻤﺎﻥ‪ ،‬ﺑﺎﺏ ﻭﺟـﻮﺏ ﺍﻻﻳﻤـﺎﻥ‬
‫ﺑﺮﺳﺎﻟﺔ ﻣﺤﻤﺪ‪.(۱۸۷ \۲) ‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٦٨‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺍﻭﺩﺍﺭﻛﻢ ﺑﺨﺎﺭﻯ ﻳﻮﺑﻞ ﺭﻭﺍﻳﺖ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮﺳﺮﻩ ﺩﻣﺤﻤﺪ ﺑﻦ ﻳﻮﺳﻒ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ‬
‫ﻛﻮﻯ ﺩﺳﻔﻴﺎﻥ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﻐﻴﺮﻩ ﺑﻦ ﻧﻌﻤﺎﻥ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﺩﺳﻌﻴﺪ ﺑﻦ ﺟﺒﻴﺮ ‪I‬ﺨﻪ ﺩﻯ‬
‫ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺭﺳﻮﻝ ﺍﷲ ‪ :‬ﺳﺘﺎﺳﻰ ﺣﺸﺮ ﺑﻪ ﻛﻮﻝ‬
‫ﻛﻴŒﻯ ﻟ¾ﻰ ﭘ‪n‬ﻰ ﺍﻭﻟ¦ ﺑﺪﻥ‪ ،‬ﺍﻭﺑﻴﺎﻧﺒﻰ ‪ ‬ﺩﺍ ﺍٰﻳﺖ ﻭﻭﺍﻳﻪ‪ :‬ﻛﹶﻤ‪‬ﺎ ﺑ‪‬ﺪ‪‬ﺃﹾﻧ‪‬ﺎ ﺃﹶ ‪‬ﻭﻝﹶ ‪‬ﺧﻠﹾﻖٍ ﻧ‪‬ﻌِﻴ ‪‬ﺪﻩ‪ ‬ﻭ‪‬ﻋ‪‬ﺪ‪‬ﺍ ﻋ‪‬ﻠﹶ ‪‬ﻴﻨ‪‬ﺎ ﺇِﻧ‪‬ﺎ‬
‫ﻛﻨ‪‬ﺎ ﻓﹶﺎﻋِﻠِﲔ‪ ‬ﻧﻮﺍﻭﻝ ﺑﻪ ﻛﭙ}ﻯ ﻭﺭﺍﭼﻮﻝ ﻛﻴŒﻯ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺗﻪ‪ ،‬ﺑﻴﺎﺑﻪ ﻟﻮ_ﺳﻰ ﺯﻣﺎ ﺩﺭﺍﺳﺘﻪ ﺧﻮﺍ ‪I‬ﺨﻪ‬
‫ﹸ‬
‫ﺍﻭﺩﭼﭙﻪ ﺧﻮﺍ ‪I‬ﺨﻪ ﺯﻣﺎﻣﻠ‪q‬ﺮﻯ ﻧﻮﺯﻩ ﺑﻪ ﻭﺍﻳﻢ ﭼﻰ ﺯﻣﺎﻣﻠ‪q‬ﺮﻯ ﻧﻮﻣﺎﺗﻪ ﺑﻪ ﻭﻭﻳﻞ ﺳﻰ ﭼﻰ‪ :‬ﺩﻭﻯ ﺑﻪ‬
‫ﭘﺮﺧﭙﻠﻮ ﭘﻨﺪﻭ ﺑﺎﻧﺪﻯ ﺑﻴﺮﺗﻪ ‪w‬ﻰ ﺳﺘﺎ ‪I‬ﺨﻪ ﺩﻫﻐﻪ ﻭﺧﺖ ﺭﺍﺍﻳﺴﻰ ﭼﻰ ﺗﻪ ‪w‬ﻴﻨﻰ ﺟﻼﺳﻮﻯ ﻳ‪ ،4‬ﻧﻮ‬
‫ﻧﺒﻰ ‪ ‬ﺮﻣﺎﻳ‪ 4‬ﭼﻰ ﺯﻩ ﺑﻪ ﻭﺍﻳﻢ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺩﺍﷲ ‪ ‬ﻧﻴך ﺑﻨﺪﻩ ﻋﻴﺴٰﻰ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﻭﻩ‪:‬‬
‫ﺖ ﹶﺃ‪‬ﻧﺖ‪ ‬ﺍﻟ ‪‬ﺮﻗِﻴﺐ‪ ‬ﻋﻠﹶﻴ‪‬ﻬِ ‪‬ﻢ ﻭ‪‬ﺃﹶ‪‬ﻧﺖ‪ ‬ﻋﻠﹶﻰ ﻛﹸﻞِّ ‪‬ﺷ ‪‬ﻲ ٍﺀ ﺷ‪‬ﻬِﻴﺪ‪‬‬
‫‪‬ﻭ ﹸﻛ ‪‬ﻨﺖ‪ ‬ﻋ‪‬ﻠﹶ ‪‬ﻴﻬِ ‪‬ﻢ ﺷ‪‬ﻬِﻴﺪ‪‬ﺍ ﻣ‪‬ﺎ ﺩ‪ ‬ﻣﺖ‪ ‬ﻓِﻴﻬِ ‪‬ﻢ ﻓﹶ ﹶﻠﻤ‪‬ﺎ ﺗ‪ ‬ﻮﻓﱠﻴ‪‬ﺘ‪‬ﻨِﻲ ﻛﹸ ‪‬ﻨ ‪‬‬
‫ﺤﻜِﻴﻢ‪(١) ،‬‬
‫)‪ِ (١١٧‬ﺇ ﹾﻥ ﺗ‪‬ﻌ‪ّ ‬ﺬِ‪‬ﺑﻬ‪ ‬ﻢ ﻓﹶﺈِ‪‬ﻧﻬ‪ ‬ﻢ ﻋِﺒ‪‬ﺎ ‪‬ﺩﻙ‪ ‬ﻭ‪ِ‬ﺇ ﹾﻥ ‪‬ﺗ ‪‬ﻐﻔِ ‪‬ﺮ ﻟﹶﻬ‪ ‬ﻢ ﻓﹶﺈِﻧ‪‬ﻚ‪ ‬ﺃﹶ‪‬ﻧﺖ‪ ‬ﺍﹾﻟﻌ‪‬ﺰِﻳﺰ‪ ‬ﺍﻟﹾ ‪‬‬
‫ﺍﻭﺩﺍﺭﻛﻢ ﭘﻪ ﻳﻮﺑﻞ ﺭﻭﺍﻳﺖ ﻛﻰ ﺫﻛﺮﺩﻯ ﭼﻰ ﻋﺒﺪﺍﷲ ﺑﻦ ﺍﻟﺰﺑﻴﺮ ﺍﻟﺤﻤﻴﺪﻯ ﻳ‪ 4‬ﻧﻘﻞ ﻛﻮﻯ ﺩﺳﻔﻴﺎﻥ‬
‫‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻣﺎﺍﻭﺭﻳﺪﻟﻰ ﺩﻯ ﺩﻋﺒﺪﺍﷲ ﺑﻦ ﻋﺒﺪﺍﷲ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ‬
‫ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻣﺎﺍﻭﺭﻳﺪﻟﻰ ﺩﻯ ﺩﻋﻤﺮ ﺑﻦ ﺍﻟﺨﻄﺎﺏ ‪I ‬ﺨﻪ ﭼﻰ ﭘﻪ ﻣﻨﺒﺮ ﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﺮﻣﺎﻳﻞ ﭼﻰ‬
‫ﺗﺎﺳﻰ ﻣﺎﺗﻪ ﺗﺮﺟﻴﺢ ﻣﻪ ﺭﺍﻛﻮﻯ ﭘﻪ ﺩﻯ ﺍﻧﺪﺍﺯ ﺑﺎﻧﺪﻯ ﭼﻰ ﺗﺎﺳﻰ ﭘﻪ ﻛﻰ ﻏﻼﻭﻛ}ﻩ ﭘﻪ ‪u‬ﻭﻝ‬
‫ﺩﻧﺼﺮﺍﻧﻴﺎﻧﻮ ﭼﻰ ﻋﻴﺴٰﻰ ‪ ‬ﺗﻪ ﻳ‪ 4‬ﻛ}ﻯ ﻭﻭ‪ ،‬ﺑﻠﻜﻰ ﺯﻩ ﺩﺍﷲ ‪ ‬ﺑﻨﺪﻩ ﻳﻢ ﺍﻭﺩﻫﻐﻪ ﺭﺳﻮﻝ ﻳﻢ )‪(٢‬‬
‫ﺍﻭﺩﺍﺭﻛﻢ ﺑﺨﺎﺭﻯ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺟﺮﻳﺮ ﺑﻦ ﺣﺎﺯﻡ ‪I‬ﺨﻪ‬
‫ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﺤﻤﺪ ﺑﻦ ﺳﻴﺮﻳﻦ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻮﻫﺮﻳﺮﻩ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﺩﻧﺒﻰ ‪I ‬ﺨﻪ‬
‫ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺩﺭﻯ ﻛﺴﺎﻧﻮ ﭘﻪ ﺯﺍﻧ‪q‬ﻮ ﻛﻰ ﺧﺒﺮﻯ ﻛ}ﻯ ﺩﻯ‪ ،‬ﻳﻮﻋﻴﺴٰﻰ ‪ ‬ﺩﻭﻫﻢ ﺩﺟﺮﻳﺞ ﭘﻪ‬
‫ﻧﺎﻣﻪ ﺑﺎﻧﺪﻯ ﭘﻪ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﻛﻰ ﻳﻮﺳ}ﻯ ﻭﻭ ﭼﻰ ﻣﻮﺭ ﻭﺭﺗﻪ ﺍﻭﺍﺯ ﻭﻛﻰ ﻧﻮﻫﻐﻪ ﭘﻪ ﺟﻮﺍﺏ ﻛﻰ‬
‫ﻭﻭﻳﻞ ﭼﻰ ﺯﻩ ﻟﻤﻮﻧ¼ ﻭﻛﻢ ﻛﻪ ﺳﺘﺎﺧﻮﺍﺗﻪ ﺩﺭﺳﻢ‪ :‬ﻧﻮﻣﻮﺭ ﻭﺭﺗﻪ ﺧﺒﺮﻯ ﻭﻛ}ﻯ ﭼﻰ ﻳﺎﺍﷲ ﺩﺷﺮﻣﻴﺪﻟﻮ‬
‫ﻣﺦ ﭘﻪ ﻭﻭﻳﻨﻰ ﻧﻮﭘﻪ ﺩ] ﻛﻰ ﻳﻮﻩ ‪Po‬ﻪ ﺩﻯ ﺟﺮﻳﺞ ﺗﻪ ﺩﺩﻩ ﺟﻮﻧ‪}q‬ﻯ ﺗﻪ ﺭﺍﻟﻪ ﺍﻭﺩﺟﺮﻳﺞ ‪I‬ﺨﻪ ﻳ‪4‬‬
‫ﻃﻠﺐ ﺩﺑﺪﻌﻠﻰ ﻭﻛﻰ ﻧﻮﺟﺮﻳﺞ ﻭﺭﺗﻪ ﺍﻧﻜﺎﺭﻭﻛﻰ ﻧﻮﺩﺍﻭﻻ_ﻩ ﺍﻭﺩﻳﻮﻩ ﺷﭙﻮﻧﻜﻰ ﺳﺮﻩ ﻳ‪ 4‬ﺑﺪﻌﻠﻰ‬
‫ﻭﻛ}ﻩ ﻧﻮﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻣﺎﺷﻮﻡ ﭘﻴﺪﺍﺳﻮ ﻧﻮﺩﻯ ‪Po‬ﻰ ﺗﻪ ﻭﻭﻳﻞ ﺳﻮﻩ ﭼﻰ ﺩﺍﻣﺎﺷﻮﻡ ﺩﻛﻢ ‪w‬ﺎﻯ ‪I‬ﺨﻪ‬
‫ﺳﻮ ﻧﻮﺩﻯ ‪Po‬ﻰ ﺧﻠ‪q‬ﻮ ﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺩﺍﺩﺟﺮﻳﺞ ‪I‬ﺨﻪ ﺩﻯ‪ .‬ﻧﻮﺩﺍﺧﻠ› ﺭﺍﻟﻪ ﺍﻭﺩﺩﻩ ﺟﻮﻧ‪}q‬ﻩ ﻳ‪4‬‬
‫ﻣﺎﺗﻪ ﻛ}ﻩ ﺍﻭﺩﻩ ﺗﻪ ﻳ‪u 4‬ﺭ ﺍﺯﺍﺭ ﻭﺭﻛﻰ ﻧﻮﺩﻯ ﺟﺮﻳﺞ ﺍﻭﺩﺱ ﻭﻛﻰ ﺍﻭﻟﻤﻮﻧ¼ ﻳ‪ 4‬ﻭﻛﻰ ﺍﻭﺩﺩﻯ ﻣﺎﺷﻮﻡ‬
‫ﺧﻮﺍﺗﻪ ﺭﺍﻟﻰ ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺳﺘﺎﭘﻼﺭ ‪I‬ﻮﻙ ﺩﻯ؟ ﻧﻮﺩﻯ ﻣﺎﺷﻮﻡ ﻭﻭﻳﻞ ﭼﻰ ﻼﻧﻜﻰ‬
‫ﺷﭙﻮﻧﻜﻰ ﺩﻯ‪ .‬ﻧﻮﺩﻯ ﺧﻠ‪q‬ﻮ ﺟﺮﻳﺞ ﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺳﺘﺎﺟﻮﻧ‪}q‬ﻩ ﺑﻪ ﻣﻮ‪ ¤‬ﺩﺳﺮﻭﺯﺭﻭ ‪I‬ﺨﻪ ﺟﻮ_ﻩ ﻛ}ﻭ‪.‬‬

‫)‪ .(١‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ :‬ﻛﺘﺎﺏ ﺍﻻﻧﺒﻴﺎﺀ‪ ،‬ﺑﺎﺏ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﻟٰﻰ‪) :‬ﻭﺍﺫﻛﺮ ﻰ ﺍﻟﻜﺘﺎﺏ ﻣﺮﻳﻢ( )‪.(۳۴۴۷ \۶‬‬
‫)‪ .(٢‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ‪ :‬ﻛﺘﺎﺏ ﺍﻻﻧﺒﻴﺎﺀ‪ ،‬ﺑﺎﺏ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﻟٰﻰ‪) :‬ﻭﺍﺫﻛﺮ ﻰ ﺍﻟﻜﺘﺎﺏ ﻣﺮﻳﻢ( )‪.(۳۴۳۶ \۶‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٦٩‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻧﻮﺩﻯ ﺟﺮﻳﺞ ﻭﻭﻳﻞ ﻧﻪ ﻣ‪q‬ﺮ ﺑﻴﺮﺗﻪ ﻳ‪ 4‬ﺩﺧﺎﻭﺭﻭ ‪I‬ﺨﻪ ﺟﻮ_ﻛﻰ‪ ،‬ﺍﻭﺑﻠﻪ ﻳﻮﻩ ‪Po‬ﻪ ﻭﻩ ﭼﻰ ﺧﭙﻞ ﺑﭽﻰ‬
‫ﺗﻪ ﻳ‪ 4‬ﺗﻰ ﻭﺭﻛﻮﻯ ﻧﻮﭘﻪ ﺩﻯ ﻛﻰ ﻳﻮﺳ}ﻯ ﺗﻴﺮﺳﻮ ﭼﻰ ‪u‬ﻳﺮ ﻫﺸﺎﺵ ﺑﺸﺎﺵ ﻳﻌﻨﻰ ﭘﻪ ﻏﺮﻭﺭ ﺍﻭﻛﺒﺮ‬
‫ﺳﺮﻩ ﺍﻭﭘﻪ ﺁﺱ ﺑﺎﻧﺪﻯ ﻧﺎﺳﺖ ﻭﻭ ﻧﻮﺩﻯ ‪Po‬ﻰ ﻭﻭﻳﻞ ﭼﻰ ﻳﺎﺍﷲ ﺯﻣﺎ‪w‬ﻮﻯ ﻫﻢ ﺩﺍﺳﻰ ﻭ‪r‬ﺮ‪w‬ﻮﻯ‪،‬‬
‫ﻧﻮﺩﻯ ﻣﺎﺷﻮﻡ ﺩﻣﻮﺭ ﺳﻴﻨﻪ ﭘﺮﻳ‪n‬ﻮﻭﻟﻪ ﺍﻭﻭﻯ ﻭﻳﻞ ﻳﺎﺍﷲ ﺗﻪ ﻣﺎﺩﺍﺳﻰ ﻧﻪ ﻛ}ﻯ‪ ،‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺩﻣﻮﺭﺳﻴﻨﻪ‬
‫ﭘﻪ ﺧﻮﻟﻪ ﻛ}ﻩ ﺍﻭﺗﻰ ﻳ‪ 4‬ﺭﻭﺩﻯ )ﺍﺑﻮﻫﺮﻳﺮﻩ ‪ ‬ﻭﺍﻳ‪ 4‬ﻣﺎﺗﻪ ﺩﺍﺳﻰ ‪o‬ﻜﺎﺭﻳﺪﻯ ﭼﻰ ﻧﺒﻰ ‪ ‬ﺧﭙﻠﻪ‬
‫‪r‬ﻮﺗﻪ ﻣﺒﺎﺭﻛﻪ ‪w‬ﻮ·‪n‬ﻠﻪ( ﺍﻭﺑﻴﺎﺧﻠ‪q‬ﻮ ﻳﻮﻩ ﻣﻴﻨ‪P‬ﻪ ﺭﺍﻧﻴﻮﻟﻰ ﻭﻩ ﭼﻰ ﻭﻫﻞ ﺍﻭ”ﻜﻮﻝ ﻳ‪ 4‬ﻭﺭﻛﻮﻝ ﻧﻮ‬
‫ﺩﺩﻯ ﻣﺎﺷﻮﻡ ﻣﻮﺭ ﻭﻭﻳﻞ ﭼﻰ ﻳﺎﺍﷲ ﺗﻪ ﺯﻣﺎ‪w‬ﻮﻯ ﺩﺍﺳﻰ ﻧﻪ ﻛ}ﻯ ﻧﻮﺩﻯ ﻣﺎﺷﻮﻡ ﺩﻣﻮﺭ ﺳﻴﻨﻪ‬
‫ﭘﺮﻳ‪n‬ﻮﻭﻟﻪ ﺍﻭﻭﻯ ﻭﻳﻞ ﭼﻰ ﻳﺎﺍﷲ ﻣﺎﻫﻢ ﺩﺍﺳﻰ ﻛﻰ‪ .‬ﻧﻮﺩﻯ ﻣﻮﺭﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻭﻟﻰ ﺩﺍﺳﻰ ﻭﺍﻳ‪4‬؟‬
‫ﻧﻮﺩﻯ ‪w‬ﻮﻯ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺩﺍﺳ}ﻯ ﭘﻪ ﺁﺱ ﺑﺎﻧﺪﻯ ﭼﻰ ﺳﭙﻮﺭ ﻭﻭ ﺩﺍﻳﻮﻇﺎﻟﻢ ﺩﻇﺎﻟﻤﺎﻧﻮ ‪I‬ﺨﻪ ﻭﻭ‪.‬‬
‫ﺍﻭﺩﻭﻯ ﭼﻰ ﺩﺍﻛﻤﻪ ﻣﻴﻨ‪P‬ﻪ ﺭﺍﻧﻴﻮﻟﻰ ﻭﻩ ﭼﻰ ﺩﻯ ﻏﻼﻛ}ﻯ ﺩﻩ ﺍﻭﺯﻧﺎﻳ‪ 4‬ﻛ}ﻳﺪﻩ ﻧﻮﺩﻯ ﻫﻴ¦ ﻧﻪ ﺩﻯ‬
‫ﻛ}ﻯ‪ .‬ﺍﻭﺩﺍﺭﻛﻢ ﺭﻭﺍﻳﺖ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺳﻔﻴﺎﻥ ﺛﻮﺭﻯ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ‬
‫ﺍﻟﺰﻧﺎﺩ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﻻﻋﻮﺝ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻮﻫﺮﻳﺮﻩ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‬
‫ﺭﺳﻮﻝ ﺍﷲ ‪ :‬ﺯﻩ ‪u‬ﻳﺮ ﺣﻘﺪﺍﺭﻳﻢ ﭘﻪ ﺑﺎﺭﻩ ﺩﻋﻴﺴٰﻰ ‪ ‬ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺩﻧﻮﺭﻭ ‪I‬ﺨﻪ )ﻣﻄﻠﺐ ﺩﺍﭼﻰ‬
‫ﺩﻋﻴﺴٰﻰ ‪ ‬ﺩﭘﻴﺪﺍﺋﺶ ﭘﻪ ﻭﺭ‪ z‬ﺑﺎﻧﺪﻯ ﻧﺼﺮﺍﻧﻴﺎﻧﻮ ﺭﻭﮊﻩ ﻧﻴﻮﻟﻰ ﻭﻩ ﻧﻮﻧﺒﻰ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺯﻩ‬
‫ﺩﻋﻴﺴٰﻰ ‪ ‬ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ‪u‬ﻳﺮﺣﻘﺪﺍﺭﻳﻢ ﻳﻌﻨﻰ ﺩﺩﻯ ﻧﺼﺮﺍﻧﻴﺎﻧﻮ ‪I‬ﺨﻪ ﭘﻪ ﺭﻭﮊﻩ ﻧﻴﻮﻟﻮﻛﻰ(‪ ،‬ﺍﻭﺍﻧﺒﻴﺎﺀ‬
‫”ﻮﻝ ﻭﺭﻭ¿ﻪ ﺩﻯ ﺩﻳﻮﭘﻼﺭ ‪I‬ﺨﻪ )ﻳﻌﻨﻰ ﭘﻪ ﺣﻘﻴﻘﺖ ﻛﻰ ”ﻮﻝ ﺩﻳﻮﭘﻼﺭ ‪w‬ﺎﻣﻦ ﻧﻪ ﺩﻯ ﺑﻠﻜﻰ ﺩ”ﻮﻟﻮ‬
‫ﺷﺠﺮﻩ ﻧﺴﺐ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺗﻪ ﺭﺳﻴŒﻯ ﺍﻭﻫﻐﻪ ﺩﺍﻛﺜﺮﻭ ﺍﻧﺒﻴﺎﻭﻭ ﭘﻼﺭﺩﻯ(‪ ،‬ﺍﻭﺯﻣﺎ ﺍﻭﺩﻋﻴﺴٰﻰ ‪ ‬ﭘﻪ‬
‫ﻣﻨ¼ ﻛﻰ ﺑﻞ ﻧﺒﻰ ﻧﺴﺘﻪ‪.‬‬
‫ﺍﻭﺩﺍﺭﻛﻢ ﭘﻪ ﺑﻞ ﺭﻭﺍﻳﺖ ﻛﻰ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺒﺪﺍﻟﺮﺯﺍﻕ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﻌﻤﺮ ‪I‬ﺨﻪ‬
‫ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻫﻤﺎﻡ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﻫﺮﻳﺮﻩ ‪I ‬ﺨﻪ ﺍﻭﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻧﺒﻰ ‪‬‬
‫‪I‬ﺨﻪ ﻫﻢ ﭘﻪ ﺩﻯ ﺍﻟﻔﺎﻇﻮ ﺳﺮﻩ ﭘﻪ ﻛﻤﻪ ﻃﺮﻳﻘﻪ ﭼﻰ ﻣﺨﻜﻰ ﺭﻭﺍﻳﺖ ﺑﻴﺎﻥ ﺳﻮ‪.‬‬
‫ﺍﻭﺩﺍﺭﻛﻢ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﺭﻭﺍﻳﺖ ﻛﻮﻯ ﺩﻳﺤﻴٰﻰ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﻋﺮﻭﺑﻪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﻗﺘﺎﺩﻩ ‪I‬ﺨﻪ ﺍﻭﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺒﺪﺍﻟﺮﺣﻤٰﻦ ﺑﻦ ﺁﺩﻡ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻮﻫﺮﻳﺮﻩ ‪I ‬ﺨﻪ‬
‫ﺍﻭﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻧﺒﻰ ‪I ‬ﺨﻪ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺍﻧﺒﻴﺎﺀ ”ﻮﻝ ﻭﺭﻭ¿ﻪ ﺩﻳﻮﻩ ﭘﻼﺭ ‪I‬ﺨﻪ ﺩﻯ ﺍﻭ‬
‫ﺩ”ﻮﻟﻮ ﺩﻳﻦ ﻳﻮ ﺩﻯ ﺍﻭﻣﻨﺪﻯ ﻳ‪ 4‬ﺟﻼﺟﻼ ﺩﻯ‪ ،‬ﺍﻭﺯﻩ ﺍﻭﻝ ﺣﻘﺪﺍﺭﻳﻢ ﭘﻪ ﺑﺎﺭﻩ ﺩﻋﻴﺴٰﻰ ‪ ‬ﻛﻰ ﻭﻟﻰ‬
‫ﭼﻰ ﺯﻣﺎ ﺍﻭﺩﻫﻐﻪ ﭘﻪ ﻣﻨ¼ ﻛﻰ ﺑﻞ ﭘﻴﻐﻤﺒﺮ ﻧﺴﺘﻪ‪ ،‬ﺍﻭﻫﻐﻪ ﺑﻪ ﺭﺍﻛ‪n‬ﺘﻪ ﻛﻴŒﻯ ﭼﻰ ﻛﻠﻪ ﺭﺍﻛ‪n‬ﺘﻪ ﺳﻰ‬
‫ﻧﻮﺗﺎﺳﻰ ﺑﻪ ﻳ‪ 4‬ﻭﭘﻴﮋﻧﻰ ﻭﻟﻰ ﭼﻰ ﻫﻐﻪ ﺩﺍﺳﻰ ﺳ}ﻯ ﺩﻯ ﭼﻰ ﺳﻮﺭﻭﺍﻟﻰ ﺗﻪ ﺍﻭﺳﭙﻴﻦ ﻭﺍﻟﻰ ﺗﻪ ﻧﮋﺩﻯ‬
‫ﺩﻯ‪ ،‬ﻧﻮﻫﻐﻪ ﺑﻪ ﺧﻨﺰﻳﺮ ﻗﺘﻞ ﻛﻮﻯ ﺍﻭﺻﻠﻴﺐ ﺑﻪ ﻣﺎﺗﻮﻯ ﺍﻭﭘﻪ ﻛﺎﺮﺍﻧﻮ ﺑﺎﻧﺪﻯ ﺑﻪ ”ﻴﻜﺲ ﻛ‪n‬ﻴŒﺩﻯ‬
‫ﺗﺮﺩﻯ ﭼﻰ ”ﻮﻝ ﻛﺎﺮﺍﻥ ﺑﻪ ﻣ}ﻩ ﺳﻰ ﻏﻴﺮ ﺩﺍﺳﻼﻡ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﺩﺩﻩ ﭘﻪ ﺯﻣﺎﻧﻪ ﻛﻰ ﺑﻪ ﺍﷲ ‪ ‬ﺩﺟﺎﻝ ﻫﻢ‬
‫ﻣ}ﻛﻮﻯ‪ ،‬ﺍﻭﭘﻪ ﻣﻜﻪ ﻛﻰ ﺑﻪ ﺩﺍﺳﻰ ﺍﻣﻦ ﺭﺍﺳﻰ ﭼﻰ ﺍﻭ© ﺑﻪ ﺩﺯﻣﺮﻯ ﺳﺮﻩ ﻳﻮ‪w‬ﺎﻯ ‪r‬ﺮ‪w‬ﻰ ﺍﻭﺯﻣﺮﻳﺎﻥ ﺑﻪ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٧٠‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﻏﻮﺍﻳﻮ ﺍﻭﺷﺮﻣ‪n‬ﺎﻧﻮ ﺳﺮﻩ ‪r‬ﺮ‪w‬ﻰ ﺍﻭﻣﺎﺷﻮﻣﺎﻥ ﺑﻪ ﺩﻣﺎﺭﺍﻧﻮ ﺳﺮﻩ ﺑﺎﺯﻯ ﻛﻮﻯ ﭼﻰ ﻣﺎﺭﺍﻥ ﺑﻪ ﺿﺮﺭ ﻧﻪ‬
‫ﻭﺭﺳﻮﻯ ﻧﻮﺑﻴﺎﺑﻪ ﻭﻯ ﺩﺧﻠ‪q‬ﻮ ﭘﻪ ﻣﻨ¼ ﻛﻰ ﺗﺮ‪I‬ﻮ ﭼﻰ ﺍﷲ ‪ ‬ﻏﻮﺍ_ﻯ‪ ،‬ﻧﻮﺑﻴﺎﺑﻪ ﻭﺎﺕ ﺳﻰ ﺍﻭ‬
‫ﻣﺴﻠﻤﺎﻧﺎﻥ ﺑﻪ ﺩﺟﻨﺎﺯﻯ ﻟﻤﻮﻧ¼ ﭘﺮﻭﻛﻰ ﺍﻭﭘ– ﺑﻪ ﻳ‪ 4‬ﻛﻰ‪ .‬ﺍﻭﺩﺍﺭﻛﻢ ﻫﺸﺎﻡ ﺑﻦ ﻋﺮﻭﻩ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﺻﺎﻟﺢ ‪I‬ﺨﻪ ﭼﻰ ﻣﻮﻟﻰ ﺩﺍﺑﻮﻫﺮﻳﺮﻩ ‪ ‬ﺩﻯ ﭼﻰ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺭﺳﻮﻝ ﺍﷲ ‪I ‬ﺨﻪ ﭼﻰ ﺭﺳﻮﻝ‬
‫ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻋﻴﺴٰﻰ ‪ ‬ﺑﻪ ﭘﻪ ﺁﺧﺮﻩ ﻛﻰ ﺩﻭﺑﺎﺭﻩ ﺭﺍ‪w‬ﻰ ﺍﻭ‪I‬ﻠﻮﻳ‪n‬ﺖ ﻛﺎﻟﻪ ﺑﻪ ﺗﻴﺮﻭﻯ‪،‬‬
‫ﺍﻭﺩﻋﻴﺴٰﻰ ‪ ‬ﺭﺍﻛ‪n‬ﺘﻪ ﻛﻴﺪﻝ ﻣﻮ‪ ¤‬ﺑﻴﺎﻥ ﻛ}ﻯ ﺩﻯ ﭘﻪ ﺧﭙﻞ ﺗﻔﺴﻴﺮ ﻛﻰ ﭘﻪ )ﻛﺘﺎﺏ ﺍﻟﻤﻼﺣﻢ( ﻛﻰ‪.‬‬
‫ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﻣﻮﭼﻰ ﺩﺩﻯ ﺫﻛﺮﭘﻪ ﺍﺧﺘﺼﺎﺭ ﺳﺮﻩ ﻛ}ﻯ ﺩﻯ ﺩﻯ ﻗﻮﻝ ﺩﺍﷲ ‪ ‬ﺳﺮﻩ‪ :‬ﻭ‪ِ‬ﺇﻥﹾ ِﻣﻦ‪ ‬ﺃﹶ ‪‬ﻫﻞِ‬
‫ﺷﻬِﻴﺪ‪‬ﺍ‪) ،‬ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ \ ‪ (۱¢۹‬ﺍﻭﺩﺍﻣﻮ ﭘﻪ‬
‫ﺏ ﺇِﻟﱠﺎ ﻟﹶﻴ‪ ‬ﺆﻣِﻨ‪‬ﻦ‪ ‬ﺑِ ِﻪ ﹶﻗ ‪‬ﺒﻞﹶ ‪‬ﻣ ‪‬ﻮِﺗﻪِ ﻭ‪‬ﻳ ‪‬ﻮ ‪‬ﻡ ﺍﹾﻟﻘِﻴ‪‬ﺎﻣ‪‬ﺔِ ‪‬ﻳﻜﹸﻮﻥﹸ ‪‬ﻋﻠﹶ ‪‬ﻴﻬِ ‪‬ﻢ ‪‬‬
‫ﺍﹾﻟﻜِﺘ‪‬ﺎ ِ‬
‫ﻛﻰ ﻫﻢ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﭼﻰ ﺩﻯ ﺑﻪ ﺩﺩﻣﺸﻖ ﭘﻪ ﻣﻴﻨﺎﺭﻩ ﺑﺎﻧﺪﻯ ﺭﺍﻛ‪n‬ﺘﻪ ﻛﻴŒﻯ ﺍﻭﺩﺳﻬﺎﺭ ﺩﻟﻤﺎﻧ‪P‬ﻪ‬
‫ﻭﺧﺖ ﺑﻪ ﻭﻯ ﻧﻮﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ ﭼﻰ ﻛﻢ ﺩﻣﺴﻠﻤﺎﻧﺎﻧﻮ ﺍﻣﺎﻡ ﻭﻯ ﻫﻐﻪ ﺑﻪ ﻭﺭﺗﻪ ﻭﻭﺍﻳ‪ 4‬ﭼﻰ‬
‫ﺭﺍﻣﺨﻜﻰ ﺳﻪ ﺍﻯ ﺭﻭﺡ ﺍﷲ‪ .‬ﻧﻮﻋﻴﺴٰﻰ ‪ ‬ﺑﻪ ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳ‪ 4‬ﭼﻰ ﺗﺎﺳﻰ ﺍﻣﻴﺮﺍﻥ ﺩﺩﻯ ﺍﻣﺖ ﻳﺎﺳﺖ‬
‫ﺍﻭﺗﺎﺳﻰ ﺗﻪ ﺍﷲ ‪u ‬ﻳﺮ ﻟﻮ_ ﻣﻘﺎﻡ ﺩﺭﻛ}ﻯ ﺩﻯ‪ ،‬ﺍﻭﭘﻪ ﻳﻮﺑﻞ ﺭﻭﺍﻳﺖ ﻛﻰ ﺫﻛﺮﺩﻯ ﭼﻰ ﻋﻴﺴٰﻰ ‪ ‬ﺑﻪ‬
‫ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳ‪ 4‬ﭼﻰ‪ ،‬ﺍﻗﺎﻣﺖ ﺳﺘﺎﺩﭘﺎﺭﻩ ﻭﺳﻮ ﻧﻮﺗﻪ ﻣﺨﻜﻰ ﺳﻪ ﺍﻭﻋﻴﺴٰﻰ ‪ ‬ﻭﺭﭘﺴﻰ ﺷﺎﺗﻪ‬
‫ﻟﻤﻮﻧ¼ ﻭﻛﻰ‪ ،‬ﺍﻭﺑﻴﺎﺑﻪ ﭘﺮﺳﭙﺮﻟﻰ ﺑﺎﻧﺪﻯ ﻛ‪n‬ﻴﻨﻰ ﺍﻭﻭﺭﺳﺮﻩ ﺑﻪ ﻣﺴﻠﻤﺎﻧﺎﻥ ﻭﻯ ﺍﻭﭘﻪ ﺩﺟﺎﻝ ﭘﺴﻰ ﺑﻪ‬
‫ﻭ‪w‬ﻰ ﭼﻰ ﻫﻐﻪ ﻗﺘﻞ ﻛﻰ ﻧﻮﺩﺩﺟﺎﻝ ﺳﺮﻩ ﺑﻪ ﻣﺨﺎﻣﺦ ﺳﻰ ﭘﻪ )ﺑﺎﺏ ﻟﺪ( ﻛﻰ ﻧﻮﭘﻪ ﺧﭙﻠﻮ ﻣﺒﺎﺭﻛﻮ‬
‫ﻻﺳﻮﻧﻮ ﺑﺎﻧﺪﻯ ﺑﻪ ﻳ‪ 4‬ﻣﺮﺩﺍﺭ ﺍﻭﻫﻼﻙ ﻛ}ﻯ‪ ،‬ﺍﻭﻛﻠﻪ ﭼﻰ ﻋﻴﺴٰﻰ ‪ ‬ﻭﺎﺕ ﺳﻰ ﻧﻮﻭﻳﻞ ﺳﻮﻯ ﺩﻯ‬
‫ﭼﻰ ﺩﻧﺒﻰ ‪ ‬ﺳﺮﻩ ﺑﻪ ﭘﻪ ‪I‬ﻨ› ﻛﻰ ﭘ|ﻮﻝ ﻛﻴŒﻯ‪ .‬ﺍﻭﺩﺍﺭﻛﻢ ﭘﻪ ﺑﻞ ﺭﻭﺍﻳﺖ ﻛﻰ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﺩﺍﺑﻦ‬
‫ﻋﺴﺎﻛﺮ ‪I‬ﺨﻪ ﭘﻪ ﺁﺧﺮ ﺩﺗﺮﺟﻤﻰ ﺩﻋﻴﺴٰﻰ ‪ ‬ﻛﻰ ﭼﻰ ﻧﻘﻞ ﻳ‪ 4‬ﻛﻮﻯ ﺩﻋﺎﺋﺸﻪ ‪I ‬ﺨﻪ‪،‬‬
‫ﭼﻰ ﻋﻴﺴٰﻰ ‪ ‬ﺑﻪ ﺩﻧﺒﻰ ‪ ‬ﭘﻪ ‪I‬ﻨ› ﻛﻰ ﭘ– ﺳﻰ‪ .‬ﺧﻮﺩﺩﻯ ﺍﺳﻨﺎﺩ ﺻﺤﻴﺢ ﻧﻪ ﺩﻯ‪.‬‬
‫ﺍﻭﺩﺍﺭﻛﻢ ﺍﺑﻮﻋﻴﺴٰﻰ ﺍﻟﺘﺮﻣﺬﻯ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺯﻳﺪ ﺑﻦ ﺍﺧﺰﻡ ﺍﻟﻄﺎﺋﻰ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ‬
‫ﻛﻮﻯ ﺩﺍﺑﻮﻗﺘﻴﺒﻪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻮ ﻣﻮﺩﻭﺩ ﺍﻟﻤﺪﻧﻰ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺜﻤﺎﻥ ﺑﻦ‬
‫ﺿﺤﺎﻙ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﺤﻤﺪ ﺑﻦ ﻳﻮﺳﻒ ﺑﻦ ﻋﺒﺪﺍﷲ ﺑﻦ ﺳﻼﻡ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺧﭙﻞ‬
‫ﭘﻼﺭ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺧﭙﻞ ﻧﻴﻜﻪ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻟﻴﻜﻞ ﺳﻮﻯ ﺩﻯ ﭘﻪ ﺗﻮﺭﺍﺕ ﻛﻰ ﭘﻪ‬
‫ﺑﺎﺭﻩ ﺩﺻﻔﺖ ﺩﻣﺤﻤﺪ ‪ ‬ﺍﻭﭘﻪ ﺑﺎﺭﻩ ﺩﺻﻔﺖ ﺩﻋﻴﺴٰﻰ ‪ ‬ﻛﻰ ﭼﻰ ﺩﺍﺩﻭﺍ_ﻩ ﺑﻪ ﻳﻮ‪w‬ﺎﻯ ﭘ– ﺳﻰ‪.‬‬
‫ﺍﺑﻮﻣﻮﺩﻭﺩ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻧﺒﻰ ‪ ‬ﺩﻗﺒﺮﺳﺮﻩ ﺩﻳﻮﺳ}ﻯ ‪w‬ﺎﻯ ﭘﺎﺗﻪ ﺩﻯ‪.‬‬
‫ﺍﻭﺩﺍﺭﻛﻢ ﺑﺨﺎﺭﻯ ﻳﻮﺭﻭﺍﻳﺖ ﻧﻘﻞ ﻛﻮﻯ ﺩﻳﺤﻴٰﻰ ﺑﻦ ﺣﻤﺎﺩ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﻋﻮﺍﻧﻪ ‪I‬ﺨﻪ‬
‫ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺎﺻﻢ ﺍﻻﺣﻮﻝ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻰ ﻋﺜﻤﺎﻥ ﺍﻟﻨﻬﺪﻯ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ‬
‫ﺩﺳﻠﻴﻤﺎﻥ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﭘﻪ ﻣﻨ¼ ﺩﻋﻴﺴٰﻰ ‪ ‬ﺍﻭﻣﺤﻤﺪ ‪ ‬ﻛﻰ ﺩ)‪ (۶۰۰‬ﻛﺎﻟﻮ ﺎﺻﻠﻪ ﺩﻩ‪،‬‬
‫ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ )‪ (¢۴۰‬ﻛﺎﻟﻪ ﺎﺻﻠﻪ ﺩﻩ‪ ،‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ‪I‬ﻪ ﺑﺎﻧﺪﻯ ﺩﻳﺮﺵ ﻛﺎﻟﻪ‪ .‬ﺧﻮ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٧١‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻣﺸﻬﻮﺭ )‪ (¢۴۰‬ﻛﺎﻟﻪ ﺎﺻﻠﻪ ﺩﻩ‪ ،‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ‪I‬ﻪ ﺑﺎﻧﺪﻯ ﺩﻳﺮﺵ ﻛﺎﻟﻪ‪ .‬ﺧﻮﻣﺸﻬﻮﺭ‬
‫)‪ (۶۰۰‬ﻛﺎﻟﻪ ﺩﻯ‪ .‬ﺑﻌﻀﻰ ﭘﻪ ﻛﻰ ﻭﺍﻳ‪ 4‬ﭼﻰ )‪ (۶۲۰‬ﻛﺎﻟﻪ ﭘﻪ ﺣﺴﺎﺏ ﻗﻤﺮﻯ ﺳﺮﻩ ﺩﻯ ﻧﻮﭘﻪ ﺣﺴﺎﺏ‬
‫ﺩﺷﻤﺴﻰ ﺳﺮﻩ ﻫﻢ ﺩﺍ)‪ (۶۰۰‬ﻛﺎﻟﻪ ﺟﻮ_ﻳŒﻯ‪.‬‬
‫ﺍﻭﺩﺍﺭﻛﻢ ﺍﺑﻦ ﺣﺒﺎﻥ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﺑﺎﺭﻩ ﺩﭘﺎﺗﻪ ﻛﻴﺪﻟﻮ ﺩﺍﻣﺖ ﺩﻋﻴﺴٰﻰ ‪ ‬ﭘﻪ ﺧﭙﻞ ﺩﻳﻦ ﺑﺎﻧﺪﻯ‬
‫ﻭﺭﻭﺳﺘﻪ ﺩﻋﻴﺴٰﻰ ‪I ‬ﺨﻪ‪ :‬ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻮﻳﻌﻠﻰ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﺑﻮﻫﻤﺎﻡ ‪I‬ﺨﻪ ﺩﻯ‬
‫ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﻟﻮﻟﻴﺪﺑﻦ ﻣﺴﻠﻢ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﻟﻬﻴﺜﻢ ﺑﻦ ﺣﻤﻴﺪ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺍﻟﻮﺿﻴﻦ‬
‫ﺑﻦ ﻋﻄﺎﺀ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻧﺼﺮﺑﻦ ﻋﻠﻘﻤﻪ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﺟﺒﻴﺮ ﺑﻦ ﻧﻔﻴﺮ ‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ‬
‫ﻛﻮﻯ ﺩﺍﺑﻰ ﺍﻟﺪﺭﺩﺍﺀ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﺭﺳﻮﻝ ﺍﷲ ‪ :‬ﻳﻘﻴﻨ‪‬ﺎ ﺍﷲ ‪ ‬ﻗﺒﺾ ﻛﻰ‬
‫ﺩﺍﻭﺩ ‪ ‬ﺩﺧﭙﻞ ﻗﻮﻡ ‪I‬ﺨﻪ ﺧﻮﺩﻫﻐﻪ ﭘﻪ ﻗﻮﻡ ﻛﻰ ‪I‬ﻪ ﺗﺒﺪﻳﻠﻰ ﺍﻭ‪I‬ﻪ ﺘﻨﻰ ﺭﺍﻧﻪ ﻟﻰ ﺍﻭﻛﻠﻪ ﭼﻰ‬
‫ﻋﻴﺴٰﻰ ‪ ‬ﺁﺳﻤﺎﻥ ﺗﻪ ﻭﺧﻴﮋﻭﻝ ﺳﻮ ﻧﻮﺩﻫﻐﻪ ﺍﻣﺖ ﺗﺮ)‪ (۲۰۰‬ﻛﺎﻟﻪ ﭘﻮﺭﻯ ﭘﻪ ﺧﭙﻞ ﺩﻳﻦ ﺑﺎﻧﺪﻯ‬
‫ﭘﻴﺮﻭﻯ ﻭﻛ}ﻩ‪ (١) .‬ﺍﻭﺩﺍﺭﻛﻢ ﺍﺑﻦ ﺟﺮﻳﺮ ﻭﻳﻠﻰ ﺩﻯ ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻣﺤﻤﺪ ﺑﻦ ﺍﺳﺤﺎﻕ ‪I‬ﺨﻪ ﭼﻰ‬
‫ﻋﻴﺴٰﻰ ‪ ‬ﻣﺨﻜﻰ ﺩﺩﻯ ‪I‬ﺨﻪ ﭼﻰ ﻟﻮ_ﺳﻰ ﺁﺳﻤﺎﻥ ﺩﺧﻮﺍ ﺗﻪ ﻭﺻﻴﺖ ﻳ‪ 4‬ﻭﻛﻰ ﺣﻮﺍﺭﻳﻴﻨﻮ ﺗﻪ ﭼﻰ‬
‫ﺧﻠ‪q‬ﻮ ﺗﻪ ﺩﺍﷲ ‪ ‬ﺩﻋﺒﺎﺩﺕ ﺩﻋﻮﺕ ﻭﺭﻛﻮﻯ ﺍﻭﺧﻠ› ﺩﺷﺮﻙ ‪I‬ﺨﻪ ﻣﻨﻊ ﻛﻮﻯ ﺍﻭﭘﻪ ﻫﺮ ﻳﻮﻯ ‪u‬ﻟﻰ‬
‫ﻛﻰ ﻳﻮﺳ}ﻯ ﻣﺘﻌﻴﻦ ﻛﻰ ﺩﭘﺎﺭﻩ ﺩﺩﻋﻮﺕ ﺍﻭﺍﺻﻼﺡ‪ .‬ﻧﻮﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﻋﻴﺴٰﻰ ‪ ‬ﭼﻰ ﻛﻢ‬
‫ﺳ}ﻯ ﻛﻢ ‪w‬ﺎﻯ ﺗﻪ ﻟﻴŒﻟﻰ ﻭﻭ ﻫﻐﻪ ﺑﻪ ﺩﻫﻐﻪ ‪w‬ﺎﻯ ﺩﺧﻠ‪q‬ﻮ ﭘﻪ ﮊﺑﻪ ﺑﺎﻧﺪﻯ ﺧﺒﺮﻯ ﻛﻮﻟﻰ‪ .‬ﺍﻭﻭﻳﻞ ﺳﻮﻯ‬
‫ﺩﻯ ﭼﻰ ﺍﻧﺠﻴﻞ ﺩﻋﻴﺴٰﻰ ‪I ‬ﺨﻪ ‪I‬ﻠﻮﺭﻭ ﻛﺴﺎﻧﻮ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ )ﻟﻮﻗﺎ‪ ،‬ﻣﺘﻰ‪ ،‬ﻣﺮﻗﺲ‪ ،‬ﻳﻮﺣﻨﺎ( ﺍﻭ‬
‫ﺩﺩﻯ ‪I‬ﻠﻮﺭﻭ ﻭﺍ_ﻭ ﭼﻰ ﭘﻪ ﻧﻘﻞ ﻛﻰ ﺍﺧﺘﻼﻑ ﺳﺘﻪ ﻳﻮﭘﻪ ﻳﻮ ﺗﺮﺗﻴﺐ ﺳﺮﻩ ﺍﻭﺑﻞ ﭘﻪ ﺑﻞ ﺗﺮﺗﻴﺐ ﺳﺮﻩ‬
‫ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ‪I .‬ﻪ ﻳ‪w 4‬ﻴﻨﻰ ﻟﻴﺮﻯ ﻛ}ﻯ ﻭﻩ ﺍﻭ‪I‬ﻪ ﻳ‪ 4‬ﭘﻪ ﻛﻰ ﺯﻳﺎﺕ ﻛ}ﻯ ﻭﻩ‪ ،‬ﺍﻭﭘﻪ ﺩﻯ ‪I‬ﻠﻮﺭﻭ ﻛﻰ‬
‫ﺻﺮﻑ ﺩﻭﻩ ﻭﻩ ﭼﻰ ﻋﻴﺴٰﻰ ‪ ‬ﻳ‪ 4‬ﻟﻴﺪﻟﻰ ﻭﻭ )ﻣﺘٰﻰ ﺍﻭﻳﻮﺣﻨﺎ( ﺍﻭﺩﺍﻧﻮﺭ ﺩﻭﻩ ﺩﺩﻩ ﻣﻠ‪q‬ﺮﻯ ﺩﻯ‬
‫)ﻣﺮﻗﺲ ﺍﻭﻟﻮﻗﺎ(‪ .‬ﺍﻭ ﻭﻩ ﺩﻫﻐﻪ ﻛﺴﺎﻧﻮ ‪I‬ﺨﻪ ﭼﻰ ﭘﻪ ﻣﺴﻴﺢ ﻋﻴﺴٰﻰ ‪ ‬ﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻯ‬
‫ﻭﻭ ﻳﻮﺳ}ﻯ ﭘﻪ ﺩﻣﺸﻖ ﻛﻰ ﭼﻰ ﻧﻮﻡ ﻳ‪) 4‬ﺿﻨﻴﺎ( ﻭﻭ ﭼﻰ ﺩﻯ ﭘ– ﺳﻮﻯ ﻭﻭ ﭘﻪ ﻫﻐﻪ ﻏﺎﺭﻭﻧﻮ ﻛﻰ‬
‫ﭼﻰ ﺩﻧﻨﻪ ﻭﻭ ﭘﻪ )ﺑﺎﺏ ﺍﻟﺸﺮﻗﻰ( ﺳﺮﻩ ﭼﻰ ﺩﻯ ﻧﮋﺩﻯ ﻭﻭ ﺩﻫﻐﻪ ﻛﻨﻴﺴﻰ ﺳﺮﻩ ﭼﻰ ﺩﭘﺎﻧﺴﻰ ﭘﻪ ‪w‬ﺎﻯ‬
‫ﺑﺎﻧﺪﻯ ﺟﻮ_ﻩ ﺳﻮﻯ ﻭﻩ ﺩﻳﻮﻇﺎﻟﻢ ﺑﺎﺩﺷﺎﻩ ‪I‬ﺨﻪ ﭼﻰ ﺑﻮﻟﺲ ﺍﻟﻴﻬﻮﺩﻯ ﻧﻮﻡ ﻳ‪ 4‬ﻭﻭ ﺍﻭﺩﻣﺴﻴﺢ ‪‬‬
‫ﺳﺮﻩ ﻳ‪u 4‬ﻳﺮﻩ ﺳﺨﺘﻪ ﺩ‪o‬ﻤﻨﻰ ﻭﻩ‪.‬‬
‫ﺍﻭﺩﻩ ﺩﺧﭙﻞ ﻭﺭﻭﺭ ﺳﺮ‪r‬ﻨﺠﻰ ﻛ}ﻯ ﻭﻭ ﻛﻠﻪ ﭼﻰ ﻫﻐﻪ ﭘﻪ ﻋﻴﺴٰﻰ ‪ ‬ﺑﺎﻧﺪﻯ ﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻯ ﻭﻭ ﺍﻭ‬
‫ﺑﻴﺎﻳ‪ 4‬ﺩﺍﺧﭙﻞ ﻭﺭﻭﺭ ﭘﻪ ”ﻮﻝ ﻛﻠﻰ ﻛﻰ ‪r‬ﺮ‪w‬ﻮﻟﻰ ﻭﻭ ﺗﺮﺩﻯ ﭼﻰ ﺧﻠ‪q‬ﻮﭘﻪ ﻛﺎ¿ﻮ ﺑﺎﻧﺪﻯ ﻭﻳﺸﺘﻰ ﻧﻮ‬
‫ﺷﻬﻴﺪﺳﻮ‪ .‬ﺍﻭﻛﻠﻪ ﭼﻰ ﺑﻮﻟﺲ ﺧﺒﺮﺳﻮ ﭼﻰ ﻣﺴﻴﺢ ‪ ‬ﺩﺩﻣﺸﻖ ﺧﻮﺍ ﺗﻪ ﻣﺘﻮﺟﻪ ﺳﻮﻯ ﺩﻯ ﻧﻮﺩﺧﭙﻞ‬
‫ﻟ‪n‬ﻜﺮ ﺳﺮﻩ ﺩﻣﺸﻖ ﺗﻪ ﺭﻭﺍﻥ ﺳﻮ ﻧﻮﭘﻪ ﻻﺭﻩ ﻛﻰ ﻭﺭﺳﺮﻩ ﺩﻛﻮﻛﺒﺎ ﭘﻪ ﻣﻘﺎﻡ ﻛﻰ ﻣﺨﺎﻣﺦ ﺳﻮ ﻧﻮﻛﻠﻪ‬

‫)‪ .(١‬ﺍﺧﺮﺟﻪ ﺍﺑﻦ ﺣﺒﺎﻥ ﻰ‪ :‬ﻛﺘﺎﺏ ﻋﻼﻣﺎﺕ ﺍﻟﻨﻮﺑﺔ‪ ،‬ﺑﺎﺏ ﻣﺎﺟﺎﺀ ﻰ ﺩﺍﻭﺩ ﻭﺍﻟﻤﺴﻴﺢ )‪.(۲۰۹۰ \۲‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٧٢‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﭼﻰ ﺩﺍﺑﺎﺩﺷﺎﻩ ﺩﻋﻴﺴٰﻰ ‪ ‬ﭘﻪ ﻣﻠ‪q‬ﺮﻭ ﭘﺴﻰ ﺳﻮ ﻧﻮﻣﻼﺋﻜﻰ ﺭﺍﻟﻰ ﺍﻭﺩﻯ ﻳ‪ 4‬ﺩﻟ‪n‬ﻜﺮ ﺳﺮﻩ ﭘﻪ‬
‫ﺧﭙﻠﻮ ﻭ‪w‬ﺮﻭ ﺑﺎﻧﺪﻯ ﻭﻭﻫﻰ ﻧﻮ”ﻮﻝ ﻳ‪_ 4‬ﺍﻧﺪﻩ ﻛ}ﻩ ﻧﻮﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﻭﺭﺗﻪ ﺩﻋﻴﺴٰﻰ ‪‬‬
‫ﺩﺗﺼﺪﻳﻖ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻳﻘﻴﻦ ﻭﺭﻟﻰ ﻧﻮﺑﻴﺎ ﻋﻴﺴٰﻰ ‪ ‬ﺗﻪ ﺭﺍﻟﻰ ﺍﻭﺧﭙﻞ ﻋﺬﺭ ﻳ‪ 4‬ﻭﺭﺗﻪ ﺑﻴﺎﻥ ﻛﻰ ﺍﻭ‬
‫ﺧﻔ‪q‬ﺎﻥ ﻳ‪ 4‬ﭘﻪ ﺧﭙﻞ ﻛﺎﺭ ﺑﺎﻧﺪﻯ ‪o‬ﻜﺎﺭﻩ ﻛﻰ‪ ،‬ﺍﻭﭘﻪ ﻋﻴﺴٰﻰ ‪ ‬ﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻯ ﻧﻮﺩﺩﻩ‬
‫‪I‬ﺨﻪ ﺍﻳﻤﺎﻥ ﻗﺒﻮﻝ ﺳﻮ ﻧﻮﺩﻩ ﺑﻴﺎﻏﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﺩﻋﻴﺴٰﻰ ‪I ‬ﺨﻪ ﭼﻰ ﺩﺩﻩ ﺩﭘﺎﺭﻩ ﺩﺍﷲ ‪I ‬ﺨﻪ‬
‫ﺩﻋﺎ ﻭﻏﻮﺍ_ﻯ ﭼﻰ ﺩﻩ ﺗﻪ ﻧﻈﺮ ﻭﺭﻛﻰ‪ ،‬ﻧﻮﻋﻴﺴٰﻰ ‪ ‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺗﻪ ﻭﻻ_ﺳﻪ ﺩﻫﻐﻪ ﺳ}ﻯ‬
‫ﺧﻮﺍﺗﻪ ﭼﻰ ﺿﻴﻨﺎ ﻧﻮﻡ ﻳ‪ 4‬ﺩﻯ ﺍﻭﺩﺷﺮﻗﻰ ﺩﺭﻭﺍﺯﻯ ﺳﺮﻩ ﭼﻰ ﻛﻢ ﻏﺎﺭﻭﻧﻪ ﺩﻯ ﭘﻪ ﻫﻐﻪ ﻛﻰ ﻧﺎﺳﺖ ﺩﻯ‬
‫ﻧﻮﻫﻐﻪ ﺗﻪ ﻭﻭﺍﻳﻪ ﭼﻰ ﻫﻐﻪ ﺩﺭﺗﻪ ﺩﺍﷲ ‪I ‬ﺨﻪ ﺳﻮאﻝ ﻭﻛﻰ‪ ،‬ﻧﻮﻫﻐﻪ ﺗﻪ ﻭﺭﻟﻰ ﺍﻭﻫﻐﻪ ﻭﺭﺗﻪ ﺩﺍﷲ ‪‬‬
‫‪I‬ﺨﻪ ﺩﻋﺎ ﻭﻏﻮ‪o‬ﺘﻪ ﻧﻮﺍﷲ ‪ ‬ﻧﻈﺮ ﺑﻴﺮﺗﻪ ﻭﺭﻛﻰ‪ ،‬ﻧﻮﺩﻯ ﻧﻮﺭﻫﻢ ﺩﻋﻴﺴٰﻰ ‪ ‬ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ‪o‬ﻪ‬
‫‪r‬ﻤﺎﻥ ﻭﺍﻻﺳﻮ ﺍﻭﺩﺩﻩ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻳ‪ 4‬ﺩﺍﻋﻘﻴﺪﻩ ﺧﭙﻠﻪ ﻛ}ﻩ ﭼﻰ ﺩﻯ ﺩﺍﷲ ‪ ‬ﭘﻴﻐﻤﺒﺮ ﺩﻯ ﺍﻭﺩﺍﷲ ‪‬‬
‫ﻧﻴך ﺑﻨﺪﻩ ﺩﻯ ﺍﻭﺩﻩ ﻋﻴﺴٰﻰ ‪ ‬ﺗﻪ ﭘﻪ ﺩﻏﻪ ‪w‬ﺎﻯ ﻛﻰ ﻳﻮﻩ ﻛﻨﻴﺴﻪ ﺟﻮ_ﻩ ﻛ}ﻩ ﭼﻰ ﺍﻭﺱ ﻫﻢ ﭘﻪ‬
‫ﻛﻨﺴﻴﻪ ﺩﺑﻮﻟﺲ ﺑﺎﻧﺪﻯ ﻣﺸﻬﻮﺭﻩ ﺩﻩ ﺍﻭﭘﻪ ﺩﻣﺸﻖ ﻛﻰ ﺩﻩ ﻧﻮﺩﻏﻪ ﻛﻨﻴﺴﻪ ﺩﺻﺤﺎﺑﻮﻭ ﺗﺮﺩﻭﺭ ﭘﻮﺭﻯ‬
‫ﺭﻭﻏﻪ ﻭﻩ ﻧﻮﺑﻴﺎ ﺩﺻﺤﺎﺑﻮﻭ ﭘﻪ ﺩﻭﺭﻛﻰ ﺧﺮﺍﺑﻪ ﺳﻮﻩ‪.‬‬
‫*ﺼﻞ‬
‫ﺍﺧﺘﻼﻑ ﻭﻛﻰ ﺧﻠ‪q‬ﻮ ﻭﺭﻭﺳﺘﻪ ﺩﺧﺘﻠﻮ ﺩﻋﻴﺴٰﻰ ‪I ‬ﺨﻪ ﺁﺳﻤﺎﻥ ﺗﻪ ﭘﻪ ‪u‬ﻳﺮﻭ ﺍﻗﻮﺍﻟﻮ ﺳﺮﻩ‪ ،‬ﻟﻜﻪ‬
‫‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺩﺍﺍﻗﻮﻝ ﺍﻛﺜﺮﻭ ﻋﻠﻤﺎﻭﻭ ﺩﺳﻠﻔﻮ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺍﻭﺍﺑﻦ ﻋﺒﺎﺱ ﻫﻢ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺩﺩﻯ‬
‫ﺻﺒ‪‬ﺤ‪‬ﻮﺍ ﻇﹶﺎﻫِﺮِﻳﻦ‪) ‬ﺳﻮﺭﺓ ﺍﻟﺼﻒ \ ‪(۱۴‬‬
‫ﻗﻮﻝ ﺩﺍﷲ ‪ ‬ﺳﺮﻩ‪ :‬ﻓﹶﹶﺄ‪‬ﻳ ‪‬ﺪﻧ‪‬ﺎ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﺁَ ‪‬ﻣﻨ‪‬ﻮﺍ ‪‬ﻋﻠﹶﻰ ﻋ‪‬ﺪ‪ِّ ‬ﻭﻫِ ‪‬ﻢ ﻓﹶﺄﹶ ‪‬‬
‫ﺍﺑﻦ ﻋﺒﺎﺱ ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭﻭ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﭼﻰ ﺑﻌﻀﻮ ﺧﻠ‪q‬ﻮ ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﭼﻰ ﺩﻯ ﭘﻪ ﻣﻮ‪ ¤‬ﻛﻰ ﺩﺍﷲ‬
‫ﭘﻴﻐﻤﺒﺮ ﺍﻭﺑﻨﺪﻩ ﻭﻭ ﺍﷲ ‪ ‬ﻟﻮ_ ﻛﻰ ﺁﺳﻤﺎﻥ ﺗﻪ‪ .‬ﺍﻭﺩﺍﺳﻰ ﻧﻮﺭﻭ ﻭﻳﻞ ﭼﻰ‪ :‬ﺩﻯ ﭘﻪ ﺧﭙﻠﻪ )ﻧﻌﻮﺫﺑﺎﷲ(‬
‫ﺍﷲ ‪ ‬ﻭﻭ ﺩ‪I‬ﻪ ﻭﺧﺖ ﺩﭘﺎﺭﻩ ﺯﻣﻮ‪ ¤‬ﺳﺮﻩ ﺗﻢ ﺳﻮ ﺍﻭﺑﻴﺮﺗﻪ ﺁﺳﻤﺎﻥ ﺗﻪ ﻭﺧﺘﻰ ﺍﻭﺩﺭﻳﻤﻰ ‪u‬ﻟﻰ ﻭﻭﻳﻞ‬
‫ﭼﻰ‪ :‬ﺩﻯ ﺩﺍﷲ ‪w ‬ﻮﻯ ﻭﻭ‪ .‬ﻧﻮﺍﻭﻟﻨﻰ ﻗﻮﻝ ﺣﻖ ﺩﻯ ﺍﻭﺩﺍﻧﻮﺭ ﺍﻗﻮאﻝ ﺩﻛﻔﺮﺩﻯ ﺍﻭ‪I‬ﻮﻙ ﭼﻰ ﭘﻪ ﺩﻯ‬
‫ﻧﻮﺭﻭ ﺧﺒﺮﻭ ﺑﺎﻧﺪﻯ ﻋﻘﻴﺪﻩ ﻟﺮﻯ ﻧﻮﻫﻐﻪ ﻛﺎﺮﺩﻯ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻓﹶﺎ ‪‬ﺧ‪‬ﺘ ﹶﻠﻒ‪‬‬
‫ﺸﻬ‪‬ﺪِ ﻳ‪ ‬ﻮ ٍﻡ ﻋ‪‬ﻈِﻴﻢٍ )ﺳﻮﺭﺓ ﻣﺮﻳﻢ\‪ .(۳۷‬ﺍﻭﭘﻪ ﻧﻘﻞ ﺩﺍﻧﺠﻴﻞ ﻛﻰ‬
‫ﺍﹾﻟﹶﺄﺣ‪‬ﺰ‪‬ﺍﺏ‪ ‬ﻣِﻦ‪ ‬ﺑ‪ ‬ﻴﻨِﻬِ ِ‪‬ﻢ ﻓﹶﻮ‪‬ﻳ ﹲﻞ ِﻟﻠﱠﺬِﻳ ‪‬ﻦ ﹶﻛﻔﹶﺮ‪‬ﻭﺍ ﻣِﻦ‪ ‬ﻣ‪ ‬‬
‫ﻫﻢ ﺍﺧﺘﻼﻑ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻯ ﭘﻪ ‪I‬ﻠﻮﺭﻭ ﺍﻗﻮﺍﻟﻮ ﺑﺎﻧﺪﻯ ﺍﻭﭘﻪ ‪I‬ﻠﻮﺭﻭ ﻃﺮﻳﻘﻮ ﺳﺮﻩ ﻧﻘﻞ ﺳﻮﻯ ﺩﻯ‬
‫ﭼﻰ ﭘﻪ ‪I‬ﻪ ﻛﻰ ﺯﻳﺎﺩﺕ ﺩﻯ ﺍﻭﭘﻪ ‪I‬ﻪ ﻛﻰ ﻧﻘﺼﺎﻥ ﺩﻯ‪ .‬ﺍﻭﺑﻴﺎ ﺩ)‪ (۳۰۰‬ﻛﺎﻟﻮ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﭘﻪ‬
‫ﺩﻭﻯ ﻛﻰ ﺩﺍﺳﻰ ﻏ|ﻰ ﻏ|ﻰ ﺘﻨﻰ ﻭﺍﻗﻊ ﺳﻮﻯ ﺍﻭﺩﺍﺳﻰ ﻛﺎﺭﻭﻧﻪ ﺭﺍ‪o‬ﻜﺎﺭﻩ ﺳﻮﻩ ﭼﻰ ﺩﺩﻭﻯ‬
‫ﻋﻠﻤﺎﻭﻭ ﭘﻪ ﻛﻰ ﺩﻋﻴﺴٰﻰ ‪ ‬ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺩﺍﺳﻰ ﺧﺒﺮﻯ ﻭﻛ}ﻯ ﭼﻰ ﻫﻐﻪ ﭘﻪ ﺭﺍ”ﻮﻟﻮ ﺳﺮﻩ ﻧﻪ ﺭﺍ‬
‫”ﻮﻟﻴŒﻯ ﺍﻭﭘﻪ ﺫﻛﺮﻛﻮﻟﻮ ﺳﺮﻩ ﻧﻪ ﺧﺘﻤﻴŒﻯ‪ .‬ﺍﻭﭘﻪ ﺩﻭﻯ ﻛﻰ ﭼﻰ ﻛﻤﻪ ‪u‬ﻟﻪ ﻭﻩ ﭼﻰ ﻫﻐﻪ ﭘﻪ ﺻﺤﻴﺢ‬
‫ﻋﻘﻴﺪﻯ ﺑﺎﻧﺪﻯ ﻭﻩ ﭼﻰ ﻋﻴﺴٰﻰ ‪ ‬ﺩﺍﷲ ‪ ‬ﺭﺳﻮﻝ ﺩﻯ ﺍﻭﺩﻫﻐﻪ ﺑﻨﺪﻩ ﺩﻯ ﻧﻮﺩﻏﻪ ‪u‬ﻟﻪ ﺩﻭﻯ ﺩﺧﭙﻠﻮ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٧٣‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻣﻴﻨ‪P‬ﻮﻧﻮ ‪I‬ﺨﻪ ﻭﺷ}ﻟﻪ ﭼﻰ ﺩﺩﻭﻯ ﻣﺸﺮ ﻋﺒﺪﺍﷲ ﺑﻦ ﺍﺭﻳﻮﺱ ﻭﻭ ﺍﻭﺩﻭﻯ ﻭﺷ}ﻝ ﺳﻮﻩ ﺩﺩﺷﺘﻮ ﺧﻮﺍ‬
‫ﺗﻪ ﺍﻭﺩﻭﻯ ﻫﻐﻪ ﻛﺎﺭﻭﻧﻪ ﺷﺮﻭﻉ ﻛ}ﻩ ﭼﻰ ﻧﻪ ﺩﺩﻭﻯ ﭘﻪ ﺭﻭﺍﺝ ﻛﻰ ﻭﻩ ﺍﻭﻧﻪ ﺩﺩﻭﻯ ﭘﻪ ﺷﺮﻳﻌﺖ ﻛﻰ ﻭﻩ‪.‬‬
‫ﺑﻴﺎﻥ ﺩﺟﻮ‪L‬ﻭﻟﻮ ﺩﺑﻴﺖ ﺍﻟﻠﺤﻢ ﺍﻭﺩﻗﻤﺎﻣﻪ‬
‫ﺟﻮ_ﻩ ﻛ}ﻩ ﻗﺴﻄﻨﻄﻴﻦ ﺑﺎﺩﺷﺎﻩ ﺑﻴﺖ ﻟﺤﻢ ﭘﻪ ‪w‬ﺎﻯ ﺩﭘﻴﺪﺍﺋﺶ ﺩﻋﻴﺴٰﻰ ‪ ‬ﻛﻰ ﺍﻭﻫﻴﻼﻧﻪ ﭼﻰ ﺩﺩﻯ‬
‫ﺑﺎﺩﺷﺎﻩ ﻣﻮﺭﻭﻩ ﺩﻯ ﺟﻮ_ﻩ ﻛ}ﻩ ﻗﻤﺎﻣﻪ ﭘﻪ ‪w‬ﺎﻯ ﺩﭘﺎﻧﺴﻰ ﻛﻰ‪ ،‬ﺍﻭﺩﻭﻯ ﺗﺴﻠﻴﻢ ﺳﻮﻯ ﻭﻩ ﻳﻬﻮﺩﻭ ﺗﻪ ﭘﻪ‬
‫ﺩﻯ ﺧﺒﺮﻩ ﺑﺎﻧﺪﻯ ﭼﻰ ﺩﺍﭘﺎﻧﺴﻰ ﺳﻮ ﻋﻴﺴٰﻰ ‪ ‬ﺩﻯ ﺍﻭﺣﺎﻝ ﺩﺍﭼﻰ ﺩﺍﺳﻰ ﻧﻪ ﻭﻭ‪ .‬ﺍﻭﺩﻭﻯ ﺩﻭﺍ_ﻭ‬
‫‪u‬ﻟﻮ ﻛﻔﺮ ﺍﺧﺘﻴﺎﺭ ﻛﻰ ﻫﻢ ﻳﻬﻮﺩﻳﺎﻧﻮ ﺍﻭﻫﻢ ﻧﺼﺮﺍﻧﻴﺎﻧﻮ‪ ،‬ﻳﻬﻮﺩﻳﺎﻧﻮﭘﻪ ﺩﻯ ﻃﺮﻳﻘﻰ ﺳﺮﻩ ﺩﻛﻔﺮ ﻻﺭﻩ‬
‫ﺍﺧﺘﻴﺎﺭﻩ ﻛ}ﻩ ﭼﻰ ﭘﻪ ﺗﻮﺭﺍﺕ ﻛﻰ ﻳ‪ 4‬ﺗﺤﺮﻳﻔﻮﻧﻪ ﻭﻛ}ﻩ‪ ،‬ﻳﻌﻨﻰ ‪I‬ﻪ ﭼﻰ ﭘﻪ ﺩﻭﻯ ﺣﺮﺍﻡ ﺳﻮﻯ ﻭﻩ ﻫﻐﻪ‬
‫ﻳ‪w 4‬ﺎﻥ ﺗﻪ ﺣﻼﻝ ﻛ}ﻩ ﺍﻭﺩﺣﺮﺍﻣﻮ ﻛﺎﺭﻭﻧﻮ ﺩﭘﺎﺭﻩ ﻳ‪ 4‬ﭼﻠﻮﻧﻪ ﺟﻮ_ ﻛ}ﻩ ﻳﻮﺩﻫﻐﻮﺣﺮﺍﻣﻮ ‪I‬ﺨﻪ ﺧﻨﺰﻳﺮ‬
‫ﺩﻯ ﭼﻰ ﺩﺍﭘﺮ ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﺣﺮﺍﻡ ﺳﻮﻯ ﻭﻭ ﺍﻭﺩﻭﻯ ‪w‬ﺎﻥ ﺗﻪ ﺣﻼﻝ ﻛﻰ‪ ،‬ﺍﻭﺩﻭﻯ ﺩﻣﺸﺮﻕ ﺧﻮﺍ ﺗﻪ‬
‫ﻟﻤﻮﻧ‪P‬ﻮﻧﻪ ﺷﺮﻭﻉ ﻛ}ﻩ ﺍﻭﺣﺎﻝ ﺩﺍﻭﻭ ﭼﻰ ﻋﻴﺴٰﻰ ‪ ‬ﻟﻤﻮﻧ¼ ﻧﻪ ﻭﻭ ﻛ}ﻯ ﻣ‪q‬ﺮ ﺩﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﻫﻐﻪ‬
‫‪u‬ﺑﺮﻯ ﺧﻮﺍ ﺗﻪ‪ ،‬ﺍﻭﻫﻤﺪﺍﺭﻛﻢ ﺯﻣﻮ‪ ¤‬ﭘﻴﻐﻤﺒﺮ ﺩﺩﻭﺍ_ﻭ ﺟﻬﺎﻥ ﺳﺮﺩﺍﺭ ﻣﺤﻤﺪ ﻣﺼﻄﻔٰﻰ ‪ ‬ﻫﻢ ﺩﻫﻐﻪ‬
‫‪u‬ﺑﺮﻯ ﺧﻮﺍ ﺗﻪ ﻟﻤﻮﻧ¼ ﻛ}ﻯ ﺩﻯ ﺗﺮ )‪ (۱۶‬ﻳﺎ )‪ (۱۷‬ﻣﻴﺎﺷﺘﻮ ﭘﻮﺭﻯ‪ ،‬ﺑﻴﺎﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﻛﻌﺒﻰ‬
‫ﺧﻮﺍ ﺗﻪ ﺗﺒﺪﻳﻠﻰ ﻭﺳﻮﻩ ﻫﻐﻪ ﻛﻌﺒﻪ ﭼﻰ ﺍﺑﺮﺍﻫﻴﻢ ﺧﻠﻴﻞ ﺍﷲ ﺟﻮ_ﻩ ﻛ}ﻯ ﻭﻩ‪ .‬ﺍﻭﺩﻭﻯ ﭘﻪ ﺧﭙﻠﻮ ﻛﻨﻴﺴﻮ‬
‫ﻛﻰ ﺗﺼﻮﻳﺮﺍﻥ ﻭ‪}w‬ﻭﻝ ﺍﻭﻣﺨﻜﻰ ﺩﺍﺷﻰ ﭘﻪ ﺩﻭﻯ ﻛﻰ ﻧﻪ ﻭﻭ ﺍﻭﺩﻭﻯ ﻫﻐﻪ ﻋﻘﻴﺪﻩ ﭼﻰ ﺩﺩﻭﻯ‬
‫ﻣﺎﺷﻮﻣﺎﻧﻮ ﺍﻭﺯﻧﺎﻧﻮ ﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﻳﺎﺩﻭﻝ ﻫﻐﻪ ﭘﻪ ﺩﻭﻯ ﻛﻰ ﺩﻩ ﭼﻰ ﺩﻭﻯ ﻭﺭﺗﻪ ﺍﻣﺎﻧﺖ ﻭﻳﻠﻪ‪ ،‬ﺍﻭﺩﺍ‬
‫ﺩﺩﻭﻯ ﻏ– ﺍﻭ‪o‬ﻜﺎﺭﻩ ﻛﻔﺮ ﻭﻭ‪ .‬ﺍﻭﺩﺍﻛﺎﺭ ﺩﺩﻭﻯ ”ﻮﻟﻮ ‪u‬ﻟﻮ ﻭﻛﻰ ﻟﻜﻪ ﺩﻧﺴﻄﻮﺭﻳﻪ ﻛﺴﺎﻥ ﻭﻩ‪ ،‬ﺍﻭ‪u‬ﻟﻪ‬
‫ﺩﻳﻌﻘﻮﺑﻴﻪ ﺳﻮﻩ ﭼﻰ ﺩﺍ‪u‬ﻟﻪ ﺩﻳﻌﻘﻮﺏ ﺍﻟﺒﺰﺩﻯ ﻭﻩ‪ ،‬ﺩﻭﻯ ﻋﻘﻴﺪﻩ ﻟﺮﻯ ﺩﻫﻐﻪ ﻋﻘﻴﺪﻯ ﭘﻪ ﻣﺨﺘﻠﻔﻮ‬
‫ﻃﺮﻳﻘﻮ ﺳﺮﻩ ﭼﻰ ﭘﻪ ﺗﻔﺴﻴﺮﻛﻰ ﺫﻛﺮﺳﻮﻯ ﺩﻯ‪ ،‬ﺍﻭﺩﻭﻯ ﭼﻰ ﺩﺍﻛﻤﻪ ﻋﻘﻴﺪﻩ ﺑﺮﺍﺑﺮﻩ ﻛ}ﻯ ﻭﻩ ﭘﻪ ﺩﻯ‬
‫ﻛﻰ ﺩﻭﻯ ﺩﺍﺳﻰ ﺧﺒﺮﻯ ﻛ}ﻯ ﺩﻯ ﭼﻰ ﺩﺍﻧﺴﺎﻥ ﻄﺮﺕ ﻳ‪ 4‬ﻧﻪ ﻗﺒﻠﻮﻯ‪.‬‬
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‫ﺑﻴﺎﻥ ﺩﺧﺎﺗﻢ ﺍﻻﻧﺒﻴﺎﺀ ﺣﻀﺮﺕ ﻣﺤﻤﺪ ‪‬‬
‫ﺍﺳﻢ ﻣﺒﺎﺭﻙ ﻣﺤﻤﺪ ﺑﻦ ﻋﺒﺪﺍﷲ ﺑﻦ ﻋﺒﺪﺍﻟﻤﻄﻠﺐ )ﺩﺩﻩ ﺍﺻﻞ ﻧﻮﻡ ﺷﻴﺒﻪ ﺩﻯ( ﺑﻦ ﻫﺎﺷﻢ ﺑﻦ ﻋﺒﺪﻣﻨﺎﻑ‬
‫ﺑﻦ ﻗﺼﻰ ﺑﻦ ﻛﻼﺏ ﺑﻦ ﻣﺮﻩ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﻟﻮﻯ ﺑﻦ ﻏﺎﻟﺐ ﺑﻦ ﻬﺪ ﺑﻦ ﻣﺎﻟך ﺑﻦ ﻧﻈﺮ ﺑﻦ ﻛﻨﺎﻧﻪ ﺑﻦ‬
‫ﻫﺰﻳﻤﻪ ﺑﻦ ﻣﺪﺭﻛﻪ ﺑﻦ ﺍﻟﻴﺎﺱ ﺑﻦ ﻣﻀﺮ ﺑﻦ ﻧﺰﺍﺭ ﺑﻦ ﻣﻌﺪ ﺑﻦ ﻋﺪﻧﺎﻥ ﺑﻦ ﺍﺩﻭ ﺑﻦ ﺣﻘﻮﻡ ﺑﻦ ﻧﺎﻫﻮ ﺑﻦ‬
‫ﺗﻴﺮﺡ ﺑﻦ ﻳﻌﺮﺏ ﺑﻦ ﻳﺸﺠﺐ ﺑﻦ ﺛﺎﺑﺖ ﺑﻦ ﺣﻀﺮﺕ ﺍﺳﻤٰﻌﻴﻞ ‪ ‬ﺑﻦ ﺍﺑﺮﺍﻫﻴﻢ ﺧﻠﻴﻞ ﺍﷲ ‪ ‬ﺑﻦ‬
‫ﺗﺎﺭﺡ ﺑﻦ ﻣﺘﻮﺷﻠﺦ ﺑﻦ ﻧﺎﺣﻮﺭ ﺑﻦ ﺳﺎﺭﻭﺡ ﺑﻦ ﺭﺍﻋﻮﻥ ﺑﻦ ﺎﻟﺦ ﺑﻦ ﻗﻴﺒﺮ ﺑﻦ ﺷﺎﻟﺦ ﺑﻦ ﺍﺭﺨﺸﺬ ﺑﻦ‬
‫ﺳﺎﻡ ﺑﻦ ﻧﻮﺡ ﺑﻦ ﻻﻣך ﺑﻦ ﻣﺘﻮﺷﻠﺦ ﺑﻦ ﺍﺧﻨﻮﺡ )ﺍﻭﺩﺍ ﺍﺩﺭﻳﺲ ‪ ‬ﺩﻯ( ﺑﻦ ﭘﺮﻭ ﺑﻦ ﻣﻬﻠﻴﻞ ﺑﻦ ﻗﻨﻴﻞ‬
‫ﺑﻦ ﻳﺎﻧﺶ ﺑﻦ ﺷﻴﺚ ﺑﻦ ﺁﺩﻡ ‪ .‬ﺩﺍﺷﺠﺮ‪ Þ‬ﻧﺴﺐ ﺍﺑﻦ ﻫﺸﺎﻡ ﭘﻪ ﺧﭙﻞ ﻛﺘﺎﺏ ﻛﻰ ﺩﻋﺒﺪﺍﷲ ﻫﻠﻜﺎﻧﻰ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٧٤‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫‪I‬ﺨﻪ ﻧﻘﻞ ﻛ}ﻳﺪﻩ ﭼﻰ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻣﺤﻤﺪ ﺑﻦ ﺍﺳﺤﺎﻕ ‪I‬ﺨﻪ ﺩﺍﺭﻛﻢ ﺍﷲ ‪ ‬ﭘﻪ ﻗﺮﺁﻥ ﻛﻰ ﭘﻪ‬
‫‪u‬ﻳﺮﻭ ‪w‬ﺎﻳﻮﻧﻮ ﻛﻰ ﺩﻧﺒﻰ ‪ ‬ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﻳﻮﺩﻫﻐﻮ ‪w‬ﺎﻳﻮﻧﻮ ‪I‬ﺨﻪ‪ ،‬ﻣﺤﻤﺪ‪ ‬ﺩﺍﷲ‬
‫‪ ‬ﭘﻴﻐﺎﻡ ﺭﺳﺎﻥ ﺩﻯ ﺍﻭﻫﻐﻪ ﻛﺴﺎﻥ ﺩﻛﻤﻮ ﭼﻰ ﺳﺘﺎﺳﺮﻩ ﻧﺎﺳﺘﻪ ﻭﻻ_ﻩ ﺩﻩ ﺩﻭﻯ ﺩﻛﺎﺮﺍﻧﻮ ﭘﻪ ﺑﺎﺭﻩ‬
‫ﻛﻰ ‪u‬ﻳﺮﺳﺨﺖ ﺩﻯ ﺍﻭﭘﻪ ﺧﭙﻠﻮ ﻛﻰ ﭘﻪ ﻳﻮﺑﻞ ﺑﺎﻧﺪﻯ ‪u‬ﻳﺮ ﻣﻬﺮﺑﺎﻧﻪ ﺩﻯ‪ .‬ﺍﻯ ﻣﺨﺎﻃﺒﻪ ﺗﻪ ﺩﻭﻯ ﻭﻳﻨﻰ‬
‫ﭼﻰ ﺩﻭﻯ ﻛﻠﻪ ﺩﺭﻛﻮﻉ ﭘﻪ ﺣﺎﻟﺖ ﻛﻰ ﻭﻯ ﺍﻭﻛﻠﻪ ﺩﺳﺠﺪﻯ ﭘﻪ ﺣﺎﻟﺖ ﻛﻰ ﻭﻯ )ﻋﺮﺽ ﺩﺍﭼﻰ( ﺩﻭﻯ‬
‫ﺩﺍﷲ ‪ ‬ﺭﺿﺎﻣﻨﺘﻴﺎ ﻟ|ﻮﻯ‪ ،‬ﺩﺩﻭﻯ ﻧ‪n‬ﺎﻧﻰ ﺩﺳﺠﺪﻭ ﺩﻭﺟﻰ ﺩﺩﻭﻯ ﭘﻪ ﺗﻨﺪﻯ ﻛﻰ ‪o‬ﻜﺎﺭﻩ ﻛﻴŒﻯ‪.‬‬
‫ﺩﺍﺭﻛﻢ ﺍﷲ ‪ ‬ﺩﻧﺒﻰ ‪ ‬ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﭘﻪ ﺑﻞ ‪w‬ﺎﻯ ﻛﻰ ﺩﺍﺳﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ .‬ﺗﺎﺳﻰ ﺧﻠ‪q‬ﻮ ﺩﭘﺎﺭﻩ‬
‫)ﻳﻌﻨﻰ ﻫﻐﻪ ﻛﺴﺎﻥ ﻣﺮﺍﺩﺩﻯ ﻛﻢ ﭼﻰ ﺩﺍﷲ ‪I ‬ﺨﻪ ﺑﻴﺮﻳŒﻯ ﺍﻭﭘﻪ ﺁﺧﺮﺕ ﺑﺎﻧﺪﻯ ﺍﻳﻤﺎﻥ ﻟﺮﻯ ﺍﻭﭘﻪ‬
‫ﻛﺜﺮﺕ ﺳﺮﻩ ﺫﻛﺮﻛﻮﻯ( ﺩﻭﻯ ﺗﻪ ﺭﺳﻮﻝ ﺍﷲ ‪o ‬ﻪ ﻧ‪n‬ﺎﻧﻪ ﺩﻩ ﺍﻭﻋﻤﺪﻩ ﻧﻤﻮﻧﻪ ﺩﻩ ﺍﻭﺩﺍﺭﻛﻢ ﺍﷲ ‪‬‬
‫ﭘﻪ ‪u‬ﻳﺮﻭ ‪w‬ﺎﻳﻮﻧﻮ ﻛﻰ ﺩﺧﭙﻞ ﻣﺤﺒﻮﺏ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺍﻭﻫﺮﻗﺴﻢ ﻟﻘﺒﻮﻧﻪ ﻳ‪ 4‬ﻭﺭﺗﻪ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﻟﻜﻪ‬
‫ﭘﻪ ﻳﻮ‪w‬ﺎﻯ ﻛﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ ،‬ﺍﻭﻛﻠﻪ ﭼﻰ ﺩﺍﷲ ‪ ‬ﻳﻮﺧﺎﺹ ﺑﻨﺪﻩ ﺩﺍﷲ ‪ ‬ﺩﻋﺒﺎﺩﺕ ﺩﭘﺎﺭﻩ‬
‫ﻭﺩﺭﻳŒﻯ ﺩﺍ)ﻛﺎﺮ( ﺧﻠ› ﭘﻪ ﺩﻭﻯ ﭘﻮﺭﻯ ﺍﻟﺰﺍﻣﻮﻧﻪ ﻟ‪q‬ﻮﻯ‪ ،‬ﺍﻭﺩﺍﺭﻛﻢ ﻧﻮﺭ ‪u‬ﻳﺮ‪w‬ﺎﻳﻮﻧﻪ ﺩﻯ ﭼﻰ ﺍﷲ‬
‫‪ ‬ﭘﻪ ﻛﻰ ﺩﻧﺒﻰ ‪ ‬ﺻﻔﺎﺕ ﺍﻭﻣﺪﺣﻪ ﺑﻴﺎﻥ ﻛ}ﻳﺪﻩ ﻧﻮﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ ﺑﻪ ﺍﻛﺘﻔﺎﺀ ﻭﻛ}ﻭ‪.‬‬
‫ﻋﻈﻤﺖ ﺩﻧﺒﻰ ‪‬‬
‫ﺩﺣﻀﺮﺕ ﻋﻤﺮ ﺑﻦ ﺍﻟﻌﺎﺹ ‪I‬ﺨﻪ ﺭﻭﺍﻳﺖ ﻧﻘﻞ ﺩﻯ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺍﷲ‬
‫‪ ‬ﭘﻪ ﻋﺎﻣﻮ ﺧﻠ‪q‬ﻮ ﻛﻰ ﻋﺮﺏ ﺧﻮ© ﻛ}ﻯ ﺍﻭﭘﻪ ﻋﺮﺑﻮﻛﻰ ﻳ‪ 4‬ﺑﻴﺎﺯﻩ ﺧﻮ© ﻛ}ﻯ ﻳﻢ‪ .‬ﺍﻭﺩﺍﺭﻛﻢ‬
‫ﺩﺣﻀﺮﺕ ﻭﺍﺋﻞ ﺑﻦ ﺍﺳﻘﻊ ‪I‬ﺨﻪ ﺭﻭﺍﻳﺖ ﻧﻘﻞ ﺩﻯ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻣﺎﺍﻭﺭﻳﺪﻟﻰ ﺩﻯ ﺩﺭﺳﻮﻝ ﺍﷲ ‪‬‬
‫‪I‬ﺨﻪ ﭼﻰ ﺮﻣﺎﻳﻠﻰ ﻳ‪ :4‬ﺍﷲ ‪ ‬ﭘﻪ ﺑﻨﻰ ﺍﺩﻣﻮ ﻛﻰ ﺣﻀﺮﺕ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺧﻮ© ﻛ}ﻯ ﺩﻯ ﺍﻭﻫﻐﻪ‬
‫ﻳ‪w 4‬ﺎﻥ ﺗﻪ ﻣﻠ‪q‬ﺮﻯ ﻣﻘﺮﺭ ﻛ}ﻯ ﺩﻯ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﭘﻪ ﺑﭽﻮ ﻛﻰ ﺍﺳﻤﺎﻋﻴﻞ ‪ ‬ﺧﻮ©‬
‫ﻛ}ﻯ ﺩﻯ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺩﺍﺳﻤﺎﻋﻴﻞ ‪ ‬ﭘﻪ ﺍﻭﻻﺩ ﻛﻰ ﻧﺰﺍﺭ ﺧﻮ© ﻛ}ﻯ ﺩﻯ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺩﻧﺰﺍﺭ ﭘﻪ ﺑﭽﻴﺎﻧﻮ‬
‫ﻛﻰ ﻣﻀﺮ ﺧﻮ© ﻛ}ﻯ ﺩﻯ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺩﻣﻀﺮ ﭘﻪ ﺍﻭﻻﺩ ﻛﻰ ﺑﻨﻰ ﻛﻨﺎﻧﻪ ﺧﻮ© ﻛ}ﻯ ﺩﻯ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﭘﻪ‬
‫ﺑﻨﻰ ﻛﻨﺎﻧﻪ ﻛﻰ ﻗﺮﻳﺶ ﺧﻮ© ﻛ}ﻯ ﺩﻯ‪ .‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﭘﻪ ﻗﺮﻳﺸﻮ ﻛﻰ ﺑﻨﻰ ﻫﺎﺷﻢ ﺧﻮ© ﻛ}ﻯ ﺩﻯ‪ ،‬ﺑﻴﺎ‬
‫ﻳ‪ 4‬ﭘﻪ ﺑﻨﻰ ﻫﺎﺷﻢ ﻛﻰ ﺯﻩ ﺧﻮ© ﻛ}ﻯ ﻳﻢ‪) ،‬ﻏﺮﺽ ﺩﺍﭼﻰ( ﻧﺒﻰ ‪ ‬ﺩ”ﻮﻟﻮ ﻛﺎﺋﻨﺎﺗﻮ ﺳﺮﺩﺍﺭﺩﻯ ﺍﻭ‬
‫ﺩﺍﷲ ‪I ‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﺩﺩﻩ ﻣﺮﺗﺒﻪ ﺩﻩ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﭘﻪ ﻳﻮﺷﻌﺮﻛﻰ ﺫﻛﺮﺳﻮﻯ ﺩﻯ‪) :‬ﺑﻌﺪ ﺍﺯﺧﺪﺍ‬
‫ﺑﺰﺭ‪ ¹‬ﺗﻮﻳﻰ ﻗﺼﻪ ﻣﺨﺘﺼﺮ(‪.‬‬
‫ﺩﺍﺭﻛﻢ ﺑﻞ ﺭﻭﺍﻳﺖ ﺟﻌﻔﺮ ﺑﻦ ﻣﺤﻤﺪ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﺩﺧﭙﻞ ﭘﻼﺭ ‪I‬ﺨﻪ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﻛﻰ ﻳ‪ 4‬ﺩﻫﻐﻪ‬
‫ﺫﻛﺮﺳﻮﻯ ﻗﺼﻪ ﺫﻛﺮﻛ}ﻳﺪﻩ ﺧﻮﭘﻪ ﺩﻯ ﺭﻭﺍﻳﺖ ﻛﻰ ﺩﺍﺟﺒﺮﺍﺋﻴﻞ ﻭﻳﻠﻰ ﺩﻯ ﺍﻭﭘﻪ ﻫﻐﻪ ﻣﺨﻜﻨﻰ ﺭﻭﺍﻳﺖ‬
‫ﻛﻰ ﻧﺒﻰ ‪ ‬ﭘﻪ ﺧﭙﻠﻪ ﺫﻛﺮﻛ}ﻯ ﺩﻯ‪ ،‬ﺍﻭﺑﺎﻗﻰ ﻣﻘﺼﻮﺩ ﻳﻮﺩﻯ ﻫﻐﻪ ﺩﺍﭼﻰ ﻧﺒﻰ ‪o ‬ﻪ ﺷﺨﺼﻴﺖ‬
‫ﺩﻯ ﭘﻪ ”ﻮﻝ ﻋﺎﻟﻢ ﻛﻰ ﺩﺍﺭﻛﻢ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﻳﻮﺭﻭﺍﻳﺖ ﻧﻘﻞ ﺩﻯ ﭼﻰ ﻧﺒﻰ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ”ﻮﻝ‬
‫ﻣﺨﻠﻮﻗﺎﺕ ﺩﺩﻯ ﺩﻧﻴﺎﭘﻪ ﺩﻭﻩ ﺗﻘﺴﻴﻤﻪ ﺑﺎﻧﺪﻯ ﺗﻘﺴﻴﻢ ﺳﻮﻯ ﺩﻯ ﺍﻭﺯﻩ ﭘﻪ ﻫﻐﻪ ﻛﻰ ﭘﻪ ﺑﻬﺘﺮﻳﻦ ﺗﻘﺴﻴﻢ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٧٥‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺏ ﺍﻟﹾ‪‬ﻴﻤِﲔِ‪،‬‬
‫ﺻﺤ‪‬ﺎﺏ‪ ‬ﺍﻟﹾﻴ‪‬ﻤِﲔِ ﻣ‪‬ﺎ ﺃﹶﺻ‪‬ﺤ‪‬ﺎ ‪‬‬
‫ﻛﻰ ﺷﻤﺎﺭ ﺳﻮﻯ ﻳﻢ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭﺃﹶ ‪‬‬
‫ﺻﺤ‪‬ﺎﺏ‪ ‬ﺍﻟﺸِّﻤ‪‬ﺎﻝِ ﻣ‪‬ﺎ ﺃﹶﺻ‪‬ﺤ‪‬ﺎﺏ‪ ‬ﺍﻟﺸِّﻤ‪‬ﺎﻝِ‪ ،‬ﺩﺍﻫﻐﻪ ﺩﻭﻯ ‪u‬ﻟﻰ ﺩﻯ ﻛﻢ ﭼﻰ ﻧﺒﻰ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﭼﻰ‬
‫ﻭ‪‬ﺃﹶ ‪‬‬
‫ﺧﻠ› ﭘﻪ ﺩﻭﻩ ﺗﻘﺴﻴﻤﻪ ﺑﺎﻧﺪﻯ ﺗﻘﺴﻴﻢ ﺩﻯ ﻧﻮﺩﺍﻳﻮﻩ ‪u‬ﻟﻪ ﺭﺍﺳﺘﻪ ﺧﻮﺍ ﻭﺍﻻ ﻳﻌﻨﻰ ﺟﻨﺘﻴﺎﻥ ﺩﻯ ﺍﻭﺩﺍ‬
‫ﺑﻠﻪ ‪u‬ﻟﻪ ﭼﭙﻪ ﺧﻮﺍ ﻭﺍﻻ ﻳﻌﻨﻰ ﺩﻭ‪¤‬ﺧﻴﺎﻥ ﺩﻯ ﻧﻮﻧﺒﻰ ‪ ‬ﺑﻰ ﺷﻜﻪ ﺍﻭﺷﺒﻪ ﭘﻪ ﺩﻯ ﺭﺍﺳﺘﻪ ﺧﻮﺍ ﻭﺍﻟﻮ‬
‫ﻛﻰ ﺩﻩ ﺍﻭﺩﺍ‪o‬ﻪ ‪u‬ﻟﻪ ﺩﻩ‪ ،‬ﺑﻴﺎﻧﺒﻰ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﭼﻰ ﺑﻴﺎ ﺩﺍﺩﻭﻩ ﻗﺴﻤﻪ ﺍﷲ ‪ ‬ﺗﻘﺴﻴﻢ ﻛ}ﻯ ﺩﻯ‬
‫ﭘﻪ ﺩﺭﻯ ﻗﺴﻤﻮﻧﻮ ﺑﺎﻧﺪﻯ ﭼﻰ ﻫﻐﻪ ﺍﷲ ‪ ‬ﭘﻪ ﺧﭙﻞ ﻛﺘﺎﺏ ﻛﻰ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﻳﻮﺩﻫﻐﻪ ‪I‬ﺨﻪ‪:‬‬
‫ﺸﺄﹶ ‪‬ﻣﺔِ ﺩﻯ‪،‬‬
‫ﺻﺤ‪‬ﺎﺏ‪ ‬ﺍﻟﹾ ‪‬ﻤ ‪‬‬
‫ﺸﺄﹶﻣ‪‬ﺔِ ﻣ‪‬ﺎ ﺃﹶ ‪‬‬
‫ﺻﺤ‪‬ﺎﺏ‪ ‬ﺍﻟﹾ ‪‬ﻤ ‪‬‬
‫ﺏ ﺍﻟﹾ ‪‬ﻤ ‪‬ﻴﻤ‪‬ﻨ‪‬ﺔِ ﺩﻯ‪ ،‬ﺍﻭﺑﻞ ﻗﺴﻢ‪ :‬ﻭ‪‬ﺃﹶ ‪‬‬
‫ﺏ ﺍﹾﻟﻤ‪ ‬ﻴﻤ‪‬ﻨ‪ِ ‬ﺔ ﻣ‪‬ﺎ ﺃﹶﺻ‪‬ﺤ‪‬ﺎ ‪‬‬
‫ﺻﺤ‪‬ﺎ ‪‬‬
‫ﻓﹶﹶﺄ ‪‬‬
‫ﻥ ﺍﻟﺴ‪‬ﺎﺑِﻘﹸﻮﻥﹶ‪ ،‬ﺩﻯ ﺩﺍﻫﻐﻪ ﺧﻠ› ﺩﻯ ﭼﻰ ﻣﺨﻜﻰ ﻭﺍﻟﻰ ﻳ‪ 4‬ﻛ}ﻯ ﺩﻯ ﺑﻴﺎﺩﺍ‬
‫ﺍﻭﺩﺭﻳﻢ ﻗﺴﻢ‪ :‬ﻭ‪‬ﺍﻟﺴ‪‬ﺎﺑِﻘﹸﻮ ﹶ‬
‫ﺩﺭﻯ ﻗﺴﻤﻮﻧﻪ ﺍﷲ ‪ ‬ﺑﻴﺎﭘﻪ ‪u‬ﻟﻮ ﺍﻭﻗﺒﻴﻠﻮ ﺑﺎﻧﺪﻯ ﺗﻘﺴﻴﻢ ﻛ}ﻯ ﺩﻯ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﻳ‪ 4‬ﭘﻪ ﻗﺮﺍﻥ‬
‫ﺟ ‪‬ﻌﻠﹾﻨ‪‬ﺎﻛﹸ ‪‬ﻢ ﺷ‪‬ﻌ‪‬ﻮﺑ‪‬ﺎ ‪‬ﻭ ﹶﻗﺒ‪‬ﺎﺋِﻞﹶ‪ ،‬ﺩﺍ ﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﭼﻰ ﺍﷲ ‪ ‬ﺮﻣﺎﻳ‪ 4‬ﭼﻰ‬
‫ﻛﺮﻳﻢ ﻛﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻭ‪ ‬‬
‫ﺗﺎﺳﻰ ﭘﻪ ﺧﭙﻠﻮﻛﻰ ﺗﻌﺎﺭﻑ ﺳﺮﻩ ﻭﻛﻰ ﺍﻭﭘﻴﮋﻧﺪﻧﻪ ﻭﻛﻰ ﻳﻘﻴﻨ‪‬ﺎﭘﻪ ﺗﺎﺳﻰ ﻛﻰ ﺍﷲ ‪ ‬ﺗﻪ ﺧﻮ© ﻣﺘﻘﻰ‬
‫ﺳﺘﺎﺳﻰ ‪I‬ﺨﻪ ﺩﻯ ﺩﺍﻧﻪ ﭼﻰ ﺗﺎﺳﻰ ﭘﻪ ﺧﭙﻞ ﻗﺒﻴﻠﻮ ﺑﺎﻧﺪﻯ ﺨﺮ ﺷﺮﻭﻉ ﻛﻰ ﺍﻭﭘﻪ ﺧﭙﻞ ﻣﺎﻝ ﺍﻭﺩﻭﻟﺖ‬
‫ﺑﺎﻧﺪﻯ ﻧﻮﺍﷲ ‪ ‬ﺩﻯ ﺧﻠ‪q‬ﻮ ﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺩﭼﺎﺳﺮﻩ ﻣﺎﻝ ﺯﻳﺎﺕ ﻭﻯ ﻳﺎﺩﻭﻟﺖ ﻭﺭﺳﺮﻩ ﻭﻯ ﻧﻮ ﻫﻐﻪ‬
‫ﺩﺍﷲ ‪ ‬ﭘﻪ ﻧﺰﺩ ﺑﺎﻧﺪﻯ ﻋﺰﺗﻤﻨﺪ ﻧﻪ ﺩﻯ ﺑﻠﻜﻰ ﺩﺍﷲ ‪ ‬ﭘﻪ ﻧﺰﺩ ﺑﺎﻧﺪﻯ ﻫﻐﻪ ﺳ}ﻯ ‪o‬ﻪ ﺩﻯ ﭼﻰ ﭘﻪ‬
‫ﭼﺎﻛﻰ ﺗﻘﻮٰﻯ ﻭﻯ ﺍﻭﭘﻪ ﭼﺎﻛﻰ ﭼﻰ ﺷﺮﺍﺖ ﻭﻯ‪ ،‬ﻧﻮﻧﺒﻰ ‪ ‬ﻫﻢ ﭘﻪ ﺩﻯ ﺷﻴﺎﻧﻮ ﺑﺎﻧﺪﻯ ﺨﺮ ﻧﻪ ﻛﻮﻯ‬
‫ﺑﻠﻜﻰ ﺩﺍﻛﻮﺷﺶ ﺑﻪ ﻳ‪ 4‬ﻛﻮﻯ ﭼﻰ ﻣﺘﻘﻰ ﺳﻰ ﺍﻭﭘﺮﻫﻴﺰ ‪r‬ﺎﺭﻩ ﺳﻰ ﻧﻮﺩﺍﷲ ‪ ‬ﭘﻪ ﻧﺰﺩ ﺑﺎﻧﺪﻯ ﺑﻪ ‪o‬ﻪ‬
‫ﺳﻰ‪ ،‬ﺍﻭﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺍﷲ ‪ ‬ﺩﻧﺒﻰ ‪ ‬ﻛﻮﺭﻭﺍﻻﻭ ﺗﻪ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺇِﻧ‪‬ﻤ‪‬ﺎ ﻳ‪‬ﺮِﻳﺪ‪ ‬ﺍﷲ ﻟِﻴ‪‬ﺬﹾ ِﻫﺐ‪ ‬ﻋ‪ ‬ﻨﻜﹸﻢ‪‬‬
‫ﺍﻟﺮِّﺟ‪‬ﺲ‪ ‬ﺃﹶﻫ‪‬ﻞﹶ ﺍﻟﹾ‪‬ﺒ ‪‬ﻴﺖِ ﻭ‪‬ﻳ‪‬ﻄﹶﻬِّﺮ‪‬ﻛﹸ ‪‬ﻢ ﺗ‪‬ﻄﹾ ِﻬﲑ‪‬ﺍ‪،‬ﭼﻰ ﺍﷲ ‪ ‬ﻏﻮﺍ_ﻯ ﭼﻰ ﺳﺘﺎﺳﻰ ﭘﺎﻛﻰ ﻭﻛﻰ ﺍﻭﺳﺘﺎﺳﻰ ‪I‬ﺨﻪ‬
‫‪r‬ﻨﺪ‪r‬ﻰ ﻟﻴﺮﻯ ﻛﻰ‪.‬‬
‫ﺑﻴﺎﻥ ﺩﺣﺴﻦ ﺩﺣﻀﺮﺕ ﻣﺤﻤﺪ ‪ ‬ﺍﻭﺩﻫﻐﻮﻯ ﺣﻠﻴﻪ ﻣﺒﺎﺭﻛﻪ‬
‫ﺩﻧﺒﻰ ‪ ‬ﻛﻤﺎﺣﻘﻪ ‪o‬ﺎﺋﺴﺖ ﺑﻴﺎﻧﻮﻝ ﺯﻣﻮ‪ ¤‬ﺩﻭﺱ ﺍﻭﻃﺎﻗﺖ ‪I‬ﺨﻪ ﻭﺗﻠﻰ ﺩﻩ ﺑﻴﺎﻫﻢ ﺻﺤﺎﺑﻮﻭ ﺩﺧﭙﻞ‬
‫ﻭﺱ ﺍﻭﻃﺎﻗﺖ ﻣﻄﺎﺑﻖ ﺑﻴﺎﻥ ﻛ}ﻯ ﺩﻯ‪ ،‬ﭘﻪ ﺗﺮﻣﺬﻯ ﻛﻰ ﺩﺣﻀﺮﺕ ﺍﻧﺲ ‪I ‬ﺨﻪ ﺭﻭﺍﻳﺖ ﻧﻘﻞ ﺩﻯ‬
‫ﭼﻰ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺩﻧﺒﻰ ‪ ‬ﻗﺪﻣﺒﺎﺭﻙ ﻧﻪ ‪u‬ﻳﺮ ﺍﻭ‪¤‬ﺩﻭﻭ ﺍﻭﻧﻪ ‪u‬ﻳﺮﻟﻨ ﻭﻭﺑﻠﻜﻰ ﺩﺭﻣﻴﺎﻧﻪ ﻗﺪﻭﺍﻻ‬
‫ﻭﻭ‪ ،‬ﺍﻭﺭﻧ› ﻣﺒﺎﺭﻙ ﻳ‪ 4‬ﻧﻪ ‪u‬ﻳﺮ ﺯﻳﺎﺕ ﺳﭙﻴﻦ ﻭﻭ )ﭼﻰ ﻋﻴﺒﺠﻦ ‪o‬ﻜﺎﺭﻩ ﺳﻰ( ﺍﻭﻧﻪ ﺧ}ﻭﻭ ﺑﻠﻜﻰ‬
‫ﺩ‪I‬ﻮﺍﺭﻟﺴﻤﻰ ﺳﭙﻮ‪¤‬ﻣﻰ ﭘﻪ ﺭﻛﻢ ﺑﺮﻳ‪n‬ﻴﺪﻯ ﺍﻭ‪o‬ﺎﺋﺴﺘﻪ ﻭﻭ ﺑﻠﻜﻪ ﺩﺩﻏﻪ ‪I‬ﺨﻪ ﻫﻢ ﺯﻳﺎﺕ ﺑﺮﻳ‪n‬ﻴﺪﻯ‪،‬‬
‫ﺍﻭﺩﻧﺒﻰ ‪ ‬ﻭﺭﻳ‪n‬ﺘﻪ ﻣﺒﺎﺭﻙ ﻧﻪ ‪u‬ﻳﺮﺳﻴﺪﻩ ﻭﻩ ﺍﻭﻧﻪ ‪u‬ﻳﺮ ﭘﻴﭽﻠﻰ ﻭﻩ ﺑﻠﻜﻰ ﺩﺩ] ﭘﻪ ﺩﺭﻣﻴﺎﻧﻪ ﺍﻧﺪﺍﺯ‬
‫ﻛﻰ ﻭﻩ‪ ،‬ﺑﻴﺎﭘﻪ ‪I‬ﻠﻮﻳ‪n‬ﺖ ﻛﻠﻨﻰ ﻛﻰ ﻧﺒﻰ ‪ ‬ﺩﺍﷲ ‪ ‬ﭘﻴﻐﻤﺒﺮ ﻣﻘﺮﺭ ﺳﻮ‪I ،‬ﻪ ﻛﻢ ﺍﻭﺯﻳﺎﺕ ﻟﺲ‬
‫ﻛﺎﻟﻪ ﻧﺒﻰ ‪ ‬ﭘﻪ ﻣﻜﻪ ﻛﻰ ﺗﻴﺮﻛ}ﻩ‪ .‬ﺍﻭﻫﻤﺪﺍﺭﻛﻢ ﻳ‪ 4‬ﻟﺲ ﻛﺎﻟﻪ ﭘﻪ ﻣﺪﻳﻨﻪ ﻛﻰ ﺗﻴﺮﻛ}ﻩ ﺍﻭﺑﻴﺎﭘﻪ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٧٦‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺷﭙﻴﺘﻪ ﻛﻠﻨﻰ ﻛﻰ ﻭﺎﺕ ﺳﻮ ﺩﺍﺭﻛﻢ ﭘﻪ ﺑﻞ ﺭﻭﺍﻳﺖ ﻛﻰ ﻫﻢ ﺗﺮﻣﺬﻯ ﺩﻋﻠﻰ ‪I ‬ﺨﻪ ﺭﻭﺍﻳﺖ ﻧﻘﻞ‬
‫ﻛ}ﻯ ﺩﻯ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﻛﻰ ﻫﻢ ﺩﻏﻪ ﺑﻴﺎﻥ ﺳﻮﻯ ﺩﻯ ﺧﻮﺩﺍ ﺍﻟﻔﺎﻅ ﭘﻪ ﻛﻰ ﺯﻳﺎﺕ ﺩﻯ ﭼﻰ ﺩﻧﺒﻰ ‪‬‬
‫ﺩﻣﺦ ﻛﺎﺳﻪ ﻧﻪ ﻏﻮﻧ ﻭﻩ ﺍﻭﻧﻪ ﺍﻭ‪¤‬ﺩﻩ ﻭﻩ ﺑﻠﻜﻰ ﻏﻮﻧﻭﺍﻟﻰ ﺗﻪ ﻧﮋﺩﻯ ﺍﻭ‪o‬ﺎﺋﺴﺘﻪ ﺑﺮﺍﺑﺮﻩ ﻭﻩ ﻟﻜﻪ ﭘﻪ‬
‫ﻋﺎﻡ ﻃﻮﺭ ﺳﺮﻩ ﺩﺍﺳﻰ ﻣﺦ ﺗﻪ ﺧﻠ› )ﻛﺘﺎﺑﻰ ﻣﺦ( ﻭﺍﻳﻰ‪.‬‬
‫ﺩﻧﺒﻰ ‪ ‬ﺭﻧ› ﺳﭙﻴﻦ ﻭﻭ ﭼﻰ ﺳﻮﺭﻭﺍﻟﻰ ﺗﻪ ﻣﺎﺋﻞ ﻭﻭ ﻳﻌﻨﻰ ﺳﻮﺭ ﺳﭙﻴﻦ ﻭﻭ‪ ،‬ﺍﻭﺩﻧﺒﻰ ‪‬‬
‫ﺩﺳﺘﺮ‪r‬ﻮ ﻣﺒﺎﺭﻛﻮ ﺗﻮﺭﻭﺍﻟﻰ ﻧﻬﺎﻳﺖ ﺩﺭﺟﻰ ﺗﻮﺭ ﺍﻭﺳﭙﻴﻦ ﻭﺍﻟﻰ ﻧﻬﺎﻳﺖ ﺩﺭﺟﻰ ﺳﭙﻴﻦ ﻭﻭ‪ ،‬ﺍﻭﺩﻧﺒﻰ‬
‫‪ ‬ﺑ®ﻰ ﻣﺒﺎﺭﻛﻰ ﺍﻭ‪¤‬ﺩﻯ ﻭﻯ‪ ،‬ﺍﻭﭘﻪ ﺟﺴﻢ ﻣﺒﺎﺭﻙ ﻳ‪ 4‬ﺯﻳﺎﺕ ﻭﺭﻳ‪n‬ﺘﻪ ﻧﻪ ﻭﻭ‪ ،‬ﻛﻠﻪ ﺑﻪ ﭼﻰ ﻧﺒﻰ ‪‬‬
‫ﻣﺰﻝ ﻛﻮﻯ ﻧﻮﭘﻪ ﻗﻮﺕ ﺳﺮﻩ ﺍﻭﭼﺎﻕ ﭼﺎﻕ ﻗﺪﻣﻮﻧﻪ ﺑﻪ ﻳ‪ 4‬ﺍﻳŒﺩﻝ ﻟﻜﻪ ﭼﻰ ﻳﻮﺳ}ﻯ ﺩﻟﻮ_ ‪w‬ﺎﻯ ‪I‬ﺨﻪ‬
‫ﻛ‪n‬ﺘﻪ ﻗﺪﻣﻮﻧﻪ ﺍﻳŒﺩﻯ ﻧﻮﻧﺒﻰ ‪ ‬ﺑﻪ ﻣﺰﻝ ﺩﺍﺭﻛﻢ ﺮﻣﺎﻳﻰ‪ ،‬ﺍﻭﻛﻠﻪ ﺑﻪ ﭼﻰ ﻧﺒﻰ ‪ ‬ﺩﭼﺎﻃﺮﻑ ﺗﻪ‬
‫ﻣﺘﻮﺟﻪ ﻛﻴﺪﻯ ﻧﻮﭘﻪ ﭘﻮﺭﻩ ﻃﻮﺭﺳﺮﻩ ﺑﻪ ﻣﺘﻮﺟﻪ ﻛﻴﺪﻯ ﻳﻌﻨﻰ ﻣﺦ ﻣﺒﺎﺭﻙ ﺍﻭﺳﻴﻨﻪ ﻣﺒﺎﺭﻛﻪ ﺑﻪ ﻳ‪4‬‬
‫ﺩﻭﺍ_ﻩ ﺩﻫﻐﻪ ﺳ}ﻯ ﺧﻮﺍ ﺗﻪ ﻣﺘﻮﺟﻪ ﻛﻮﻝ‪ ،‬ﺩﺍﺳﻰ ﻧﻪ ﻟﻜﻪ ﺩﻣﺘﻜﺒﺮﻳﻨﻮ ﭘﻪ ﺷﺎﻥ ﭼﻰ ﭘﻪ ﻳﻮﻃﺮﻑ‬
‫ﺑﺎﻧﺪﻯ ﭼﺎﺗﻪ ﻧﻈﺮﻛﻮﻯ‪ ،‬ﺍﻭﺩﻧﺒﻰ ‪ ‬ﺩﺩﻭﺍ_ﻭ ﺍﻭ‪¤‬ﻭ ﻣﺒﺎﺭﻛﻮ ﺗﺮﻣﻨ‪P‬ﻪ ﻣﻬﺮ ﻧﺒﻮﺕ ﻭﻭ‪ .‬ﺍﻭﺯﻣﻮ‪ ¤‬ﻧﺒﻰ‬
‫‪ ‬ﺍٰﺧﺮﻯ ﻧﺒﻰ ﺩﻯ ﺑﻰ ﺷﻜﻪ ﺍﻭﺑﻰ ﺷﺒﻬ‪ 4‬ﺍﻭﺩﺩﻩ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﺑﻞ ﻧﺒﻰ ﺭﺍﺗﻠﻮﻧﻜﻰ ﻧﺴﺘﻪ‪ ،‬ﺩ”ﻮﻟﻮ‬
‫‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﺭﺍﻏﻠﻰ ﺩﻯ ﺍﻭﺩ”ﻮﻟﻮ ‪I‬ﺨﻪ ﻳ‪ 4‬ﻟﻮ_ ﻣﻘﺎﻡ ﺣﺎﺻﻞ ﻛ}ﻯ ﺩﻯ‪ ،‬ﺍﻭﻧﺒﻰ ‪ ‬ﺗﻪ ﺑﻪ ﭼﻰ‬
‫ﭼﺎﻛﺘﻞ ﻧﻮ ﭘﻪ )ﺭﻋﺐ ﻛﻰ ﺑﻪ ﺳﻮ ﻣﺨﻜﻰ ﺩﺗﻌﺎﺭﻑ ‪I‬ﺨﻪ ﺍﻭﻛﻠﻪ ﺑﻪ ﻳ‪ 4‬ﭼﻰ ﺩﻧﺒﻰ ‪ ‬ﺳﺮﻩ ﺗﻌﺎﺭﻑ‬
‫ﻭﻛﻰ ﻧﻮﻧﺒﻰ ‪ ‬ﺑﻪ ﻭﺭﺗﻪ ﺩﻭﻣﺮﻩ ﻣﺤﺒﻮﺏ ﺳﻮ ﭼﻰ ﺩﺧﭙﻞ ‪w‬ﺎﻥ ﺍﻭﻣﺎﻝ ‪I‬ﺨﻪ ﺑﻪ ﭘﺮﺗﻴﺮﻭﻭ‪ .‬ﻧﺒﻰ ‪‬‬
‫ﭼﻰ ﻛﻠﻪ ﺩﻯ ﺩﻧﻴﺎﺗﻪ ﺗﺸﺮﻳﻒ ﺭﺍﻭ_ﻯ ﻧﻮﭘﻪ ﻣﻜﻪ ﻛﻰ ﻳﻮﻳﻬﻮﺩﻯ ﺍﻭﺳﻴﺪﻯ ﻫﻐﻪ ﺩﺧﻠ‪q‬ﻮ ‪I‬ﺨﻪ ﺩﺍ‬
‫ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭼﻰ‪ :‬ﺍﻯ ﺧﻠ‪q‬ﻮ ﺳﺘﺎﺳﻰ ﭘﻪ ﻛﻮﺭﻭﻧﻮ ﻛﻰ ﺧﻮﻛﻢ ﻣﺎﺷﻮﻡ ﻧﻪ ﺩﻯ ﭘﻴﺪﺍﺳﻮﻯ‪ ،‬ﻧﻮﺧﻠ‪q‬ﻮ‬
‫ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻣﻮ‪ ¤‬ﺗﻪ ﻣﻌﻠﻮﻣﻪ ﻧﻪ ﺩﻩ‪ ،‬ﻧﻮﺩﻯ ﻳﻬﻮﺩﻯ ﺩﻭﻯ ﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺯﻩ ‪I‬ﻪ ﻭﺍﻳﻢ ﻧﻮﻫﻐﻪ ﭘﻪ‬
‫‪o‬ﻪ ﻏﻮﺭ ﺳﺮﻩ ﻭﺍﻭﺭﻯ‪ ،‬ﻧﻦ ﻭﺭ‪ z‬ﭘﻪ ﺗﺎﺳﻰ ﻛﻰ ﺩﺩﻯ ﺩﻧﻴﺎ ﺍﺧﺮﻯ ﭘﻴﻐﻤﺒﺮ ﭘﻴﺪﺍﺳﻮﻯ ﺩﻯ‪ ،‬ﺍﻭﺩﻫﻐﻪ‬
‫ﺩﺍﻭ‪¤‬ﻭ ﭘﻪ ﻣﻨ¼ ﻛﻰ ﺩﻧﺒﻮﺕ ﻣﻬﺮﺩﻯ‪ ،‬ﻧﻮﺩﺍ ﺧﻠ› ﺩﺩﻯ ﻳﻬﻮﺩﻯ ﻋﺎﻟﻢ ﭘﻪ ﺧﺒﺮﻯ ﺑﺎﻧﺪﻯ ‪u‬ﻳﺮﺣﻴﺮﺍﻥ‬
‫ﺳﻮ ﺗﺮﺩﻯ ﭼﻰ ﺩﺍﺧﻠ› ﻭﻻ_ﻩ ﺍﻭﻫﺮﻳﻮ ﭘﻪ ﺧﭙﻞ ﻛﻮﺭﻛﻰ ﭘﻮ‪o‬ﺘﻨﻪ ﻛﻮﻟﻪ ﭼﻰ ﻧﻦ ﺧﻮﻛﻢ ﻣﺎﺷﻮﻡ ﻧﻪ‬
‫ﺩﻯ ﭘﻴﺪﺍﺳﻮﻯ ﺗﺮﺩﻯ ﭼﻰ ﻣﻌﻠﻮﻣﻪ ﺳﻮﻩ ﭼﻰ ﺩﻋﺒﺪﺍﷲ ﭘﻪ ﻛﻮﺭﻛﻰ ﻳﻮﻣﺎﺷﻮﻡ ﭘﻴﺪﺍ ﺳﻮﻯ ﻭﻭ‪ ،‬ﻧﻮ‬
‫ﺩﺩﻯ ﻗﺮﻳﺸﻮ ‪I‬ﺨﻪ ﻳﻮﺳ}ﻯ ﺩﺩﻯ ﻳﻬﻮﺩﻯ ﻋﺎﻟﻢ ﺧﻮﺍﺗﻪ ﻭﺭﻟﻰ ﭼﻰ ﺩﺍﺧﺒﺮﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﺭﻛﻮﻯ )ﺍﻭﺣﺎﻝ‬
‫ﺩﺍﻭﻭ ﭼﻰ ﺩﺍﻳﻬﻮﺩﻯ ﻋﺎﻟﻢ ﭘﻪ ﺧﭙﻠﻪ ﺩﺩﻯ ﻣﺎﺷﻮﻡ ﺩﻛﺘﻠﻮ ﺩﭘﺎﺭﻩ ‪u‬ﻳﺮ ﺑﻴﻘﺮﺍﺭﻩ ﻭﻭ( ﻧﻮﺩﻯ ﻳﻬﻮﺩﻯ‬
‫ﻋﺎﻟﻢ ﺗﻪ ﺩﺍﻗﺮﻳﺸﻰ ﺭﺍﻟﻰ ﺍﻭﺩﺍﺧﺒﺮ ﻳ‪ 4‬ﻭﺭﻛﻰ ﺗﺮﺩﻯ ﭼﻰ ﺩﺍﻳﻬﻮﺩﻯ ﺩﻋﺒﺪﺍﷲ ﻛﻮﺭ ﺗﻪ ﺭﺍﻟﻰ ﺍﻭﺩﺑﻰ‬
‫ﺑﻰ ﺁﻣﻨﻰ ‪I‬ﺨﻪ ﻳ‪ 4‬ﺩﺍﻣﺎﺷﻮﻡ ﻃﻠﺐ ﻛﻰ ﻧﻮﺑﻰ ﺑﻰ ﺁﻣﻨ‪ 4‬ﺩﺩﻩ ‪I‬ﺨﻪ ﻛﭙ}ﻯ ﻟﻴﺮﻯ ﻛ}ﻯ ﻧﻮﻳﻬﻮﺩﻯ ﭼﻰ‬
‫‪I‬ﻪ ﺭﻛﻢ ﺩﻧﺒﻰ ‪ ‬ﭘﺮﻣﻼ ﻣﺒﺎﺭﻛﻰ ﺑﺎﻧﺪﻯ ﻣﻬﺮ ﻧﺒﻮﺕ ﻭﻟﻴﺪﻯ ﻧﻮﺩﻏﻢ ﺩﻭﺟﻰ ﻮﺭ‪‬ﺍ ﺑﻰ ﻫﻮ‪o‬ﻪ ﺳﻮ‬
‫ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﻯ ﭘﻪ ﻫﻮ© ﻛﻰ ﺭﺍﻟﻰ ﻧﻮﺧﻠ‪q‬ﻮ ﭘﻮ‪o‬ﺘﻨﻪ ‪w‬ﻴﻨﻰ ﻭﻛ}ﻩ ﭼﻰ ﻭﻟﻰ ‪I‬ﻪ ﭼﻞ ﻭﻭ ﭼﻰ ﺗﻪ ﺑﻰ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٧٧‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻫﻮ‪o‬ﻪ ﺳﻮﻯ؟ ﻧﻮﺩﻯ ﻳﻬﻮﺩﻯ ﻋﺎﻟﻢ ﻭﻭﻳﻞ ﭼﻰ ﻧﻦ ﻭﺭ‪ z‬ﺯﻣﻮ‪ ¤‬ﺩﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ‪I‬ﺨﻪ ﻧﺒﻮﺕ ﻭﺍﺧﺴﺘﻞ‬
‫ﺳﻮ ﺍﻭﺩﻫﻤﻴﺸﻪ ﺩﭘﺎﺭﻩ ﻧﺒﻮﺕ ﺧﺘﻢ ﺳﻮ‪.‬‬
‫ﭘﻴﺪﺍﺋﺶ ﺩﻧﺒﻰ ﺍ ﻛﺮﻡ ‪‬‬
‫ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﺭﻭﺍﻳﺖ ﻧﻘﻞ ﺩﻯ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﻛﻠﻪ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﭘﻴﺪﺍﺳﻮ ﻧﻮﺩﻧﺒﻰ ‪ ‬ﻧﻮ‬
‫)ﻧﺎﻑ( ﭘﺮ] ﺳﻮﻯ ﻭﻭ‪ ،‬ﺍﻭﭘﻪ ﻳﻮﺑﻞ ﺭﻭﺍﻳﺖ ﻛﻰ ﺫﻛﺮﺩﻯ ﭼﻰ‪ :‬ﻛﻠﻪ ﭼﻰ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﭘﻴﺪﺍﺳﻮ ﻧﻮ‬
‫ﺩﻫﻐﻪ ﺩﻧﻮ ﭘﺮﻯ ﻛﻮﻟﻮ ﺩﭘﺎﺭﻩ ﺟﺒﺮﺍﻳﻞ ‪ ‬ﺭﺍﻏﻠﻰ ﻭﻭ ﻧﻮﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﻧﻮﻡ ﻳ‪ 4‬ﭘﺮ ﻳﺎﺩﻛﻰ ﺍﻭﭘﻪ‬
‫ﻏﻮ‪ ¤‬ﻛﻰ ﻳ‪ 4‬ﻭﺭﺗﻪ ﺍﺫﺍﻥ ﻭﻛﻰ‪ ،‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻭﺭﺗﻪ ﺳﭙﻴﻨﻰ ﻛﭙ}ﻯ ﻭﺭﻛ}ﻯ‪ ،‬ﺍﻭﻧﺒﻰ ‪ ‬ﭼﻰ ﻛﻠﻪ ﭘﻴﺪﺍ‬
‫ﺳﻮ ﻧﻮ ﻧﻮ ﻣﺒﺎﺭﻙ ﻳ‪ 4‬ﺩﻣﺨﻜﻰ ‪I‬ﺨﻪ ﭘﺮ] ﺳﻮﻯ ﻭﻭ ﺍﻭﺩﻧﺒﻰ ‪ ‬ﭘﻪ ﺳﺘﺮ‪r‬ﻮ ﻣﺒﺎﺭﻛﻮ ﻛﻰ ﺭﺍﻧﺠﻪ‬
‫ﺍﭼﻮﻝ ﺳﻮﻯ ﻭﻩ ﺍﻭﺑﺪﻥ ﻣﺒﺎﺭﻙ ﺩﻧﺒﻰ ‪ ‬ﺩﻫﺮ‪I‬ﻪ ‪I‬ﺨﻪ ﺻﻔﺎﺳﻮﻯ ﻭﻭ ﺍﻭﻛﻠﻪ ﭼﻰ ﺩﻧﺒﻰ ‪ ‬ﺩﻣﻮﺭ‬
‫ﺣﻤﻞ ﻭﻭﻧﻮﭘﻪ ﻋﺮﺑﻮ ﺑﺎﻧﺪﻯ ‪u‬ﻳﺮﻯ ﺳﺨﺘﻰ ﺭﺍﻏﻠﻰ ﻭﻯ ﺍﻭ‪u‬ﻳﺮﻯ ﭘﺮﻳﺸﺎﻧﻴﺎﻧﻰ ﭘﺮﺭﺍﻏﻠﻰ ﻭﻯ ﺍﻭﻗﺤﻂ‬
‫ﺳﺎﻟﻰ ﻭﻩ ﻧﻮﭘﻪ ﻛﻢ ﻛﺎﻝ ﺑﺎﻧﺪﻯ ﭼﻰ ﻧﺒﻰ ‪ ‬ﭘﻴﺪﺍﺳﻮ ﺍﻭﺩﻩ ﺩﻧﻴﺎﺗﻪ ﻳ‪ 4‬ﺗﺸﺮﻳﻒ ﺭﺍﻭ_ﻯ ﻧﻮﺩﻋﺮﺑﻮ‬
‫‪I‬ﺨﻪ ﻫﻐﻪ ﺳﺨﺘﻴﺎﻧﻰ ﺍﻭﻗﺤﻂ ﺳﺎﻟﻰ ﻟﻴﺮﻯ ﺳﻮﻩ ﺍﻭﻫﺮﺧﻮﺍ ﺗﻪ ﺷﻨﻪ ﺑﻮ”ﻰ ﺍﻭﺧﻮﺷﺤﺎﻟﻰ ﻭﻏﻮ_ﻭﻝ‬
‫ﺳﻮﻩ ﺍﻭﻫﺮﺧﻮﺍ ﺗﻪ ﺑﺎﺭﺍﻧﻮﻧﻪ ﺷﺮﻭﻉ ﺳﻮﻩ ﺍﻭ‪o‬ﻪ ‪u‬ﻳﺮ ﺑﺎﺭﺍﻧﻮﻧﻪ ﻭﺳﻮﻩ ﭼﻰ ﻋﺮﺏ ‪u‬ﻳﺮ ﺯﻳﺎﺕ ﭘﻪ‬
‫ﺧﻮﺷﺤﺎﻟﻪ ﺳﻮﻩ‪ .‬ﭘﻪ ﺍﻟﺒﺪﺍﻳﻪ ﻭﺍﻟﻨﻬﺎﻳﻪ ﻛﻰ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﭼﻰ ﻋﺒﺪﺍﻟﻤﻄﻠﺐ ﻛﻠﻪ ﺧﭙﻞ ﻟﻤﺴﻰ ﻧﻮ‬
‫ﭘﺮﻯ ﺳﻮﻯ ﻭﻟﻴﺪﻯ ﻧﻮﻭﻯ ﻭﻳﻞ ﭼﻰ ﺯﻣﺎ ﺩﺍﻟﻤﺴﻰ ﺑﻪ ﻟﻮ_ ﺷﺎﻥ ﻭﺍﻻ ﺍﻭﻋﻈﻴﻢ ﺍﻧﺴﺎﻥ ﻭﻯ‪.‬‬
‫ﺍﻭﻛﻠﻪ ﭼﻰ ﻧﺒﻰ ﭘﻴﺪﺍﺳﻮ ﻧﻮﻻﺱ ﻣﺒﺎﺭﻙ ﻳ‪ 4‬ﺑﻨﺪﻭﻭ ﺍﻭﺩﺷﻬﺎﺩﺕ ‪r‬ﻮﺗﻪ ﻳ‪ 4‬ﺩﺁﺳﻤﺎﻥ ﺧﻮﺍ ﺗﻪ ﻟﻮ_ﻩ‬
‫ﻛ}ﻯ ﻭﻩ ﺍﻭﺳﺮ ﻣﺒﺎﺭﻙ ﻳ‪ 4‬ﺩﺁﺳﻤﺎﻥ ﺧﻮﺍ ﺗﻪ ﻟﻮ_ ﻛ}ﻯ ﻭﻭ‪.‬‬
‫ﺩﻧﺒﻰ ‪ ‬ﺩﭘﻴﺪﺍﺋﺶ ﻭﺭ‪j‬‬
‫ﺩﻧﺒﻰ ‪ ‬ﺩﭘﻴﺪﺍﺋﺶ ﭘﻪ ﻭﺧﺖ ﻛﻰ ﻫﻢ ﺍﺧﺘﻼﻑ ﺩﻯ‪ .‬ﺩﺣﻀﺮﺕ ﺍﺑﻦ ﻋﺒﺎﺱ ‪I ‬ﺨﻪ ﺭﻭﺍﻳﺖ ﻧﻘﻞ‬
‫ﺩﻯ ﺩﻯ ﻭﺍﻳ‪ :4‬ﻛﻠﻪ ﭼﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﭘﻴﺪﺍﺳﻮ ﻧﺎﻑ ﻣﺒﺎﺭﻙ )ﻳﻌﻨﻰ ﻧﻮ( ﻳ‪ 4‬ﭘﺮﻯ ﺳﻮﻯ ﻭﻭ ﺍﻭﭘﻪ‬
‫ﺑﻞ ﺭﻭﺍﻳﺖ ﻛﻰ ﺫﻛﺮﺩﻯ ﭼﻰ ﻛﻠﻪ ﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﭘﻴﺪﺍﺳﻮ ﻧﻮﺟﺒﺮﺍﻳﻞ ‪ ‬ﻭﺭﺗﻪ ﺭﺍﻟﻰ ﺍﻭﻧﺎﻑ ﻳ‪ 4‬ﻭﺭ‬
‫ﭘﺮﻯ ﻛﻰ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻭﺭﺗﻪ ﭘﻪ ﻏﻮ‪ ¤‬ﻛﻰ ﺍﺫﺍﻥ ﻭﻛﻰ‪ ،‬ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻭﺭﺗﻪ ﺳﭙﻴﻨﻪ ﺟﺎﻣﻪ ﻭﺍﻏﻮﺳﺘﻪ‪ .‬ﺍﻭﻛﻠﻪ‬
‫ﭼﻰ ﺯﻣﻮ‪¤‬ﻧﺒﻰ ﺣﻀﺮﺕ ﻣﺤﻤﺪ ‪ ‬ﭘﻴﺪﺍﺳﻮ ﻧﻮ ﻧﻮ ﻳ‪ 4‬ﺩﻣﺨﻜﻰ ‪I‬ﺨﻪ ﭘﺮ] ﺳﻮﻯ ﻭﻭ ﺍﻭﭘﻪ ﺳﺘﺮ‪r‬ﻮ‬
‫ﻣﺒﺎﺭﻛﻮ ﻛﻰ ﻳ‪ 4‬ﺭﺍﻧﺠﻪ ﺍﭼﻮﻝ ﺳﻮﻯ ﻭﻩ‪.‬‬
‫ﺑﻴﺎﻥ ﺩﻭﺭ‪h‬ﻰ ﺩﭘﻴﺪﺍﺋﺶ ﺩﻧﺒﻰ ‪‬‬
‫ﭘﻪ ﺩﻯ ﻛﻰ ﻫﻢ ﺍﺧﺘﻼﻑ ﺩﻯ ﭼﻰ ﻧﺒﻰ ‪ ‬ﭘﻪ ﻛﻤﻪ ﻭﺭ‪ z‬ﭘﻴﺪﺍﺳﻮﻯ ﺩﻯ ﺍﻭﺑﻴﺎ ﭘﻪ ﺩﻯ ﻛﻰ ﻫﻢ‬
‫ﺍﺧﺘﻼﻑ ﺩﻯ ﭼﻰ ﺩﻯ ﭘﻪ ﺩ] ﻭﺭ‪ z‬ﻛﻰ ﭘﻴﺪﺍﺳﻮﻯ ﺩﻯ ﺍﻭﻛﻪ ﭘﻪ ﺷﭙﻪ ﻛﻰ ﺍﻭﺑﻴﺎﭘﻪ ﻛﻤﻪ ﻭﺭ‪ z‬ﭘﻴﺪﺍ‬
‫ﺳﻮﻯ ﺩﻯ ﺍﻭﭘﻪ ﻛﻤﻪ ﻣﻴﺎﺷﺖ ﻛﻰ ﭘﻴﺪﺍﺳﻮﻯ ﺩﻯ‪ .‬ﻧﻮﭘﻪ ﻳﻮﺭﻭﺍﻳﺖ ﻛﻰ ﺫﻛﺮﺩﻯ ﭼﻰ ﻧﺒﻰ ‪‬‬
‫ﺩﺩﻭﺷﻨﺒﻰ )ﻳﻌﻨﻰ ﺩ‪r‬ﻞ( ﭘﻪ ﻭﺭ‪ z‬ﺑﺎﻧﺪﻯ ﭘﻴﺪﺍﺳﻮﻯ ﺩﻯ‪ .‬ﺩﺍﻗﻮﻝ ‪u‬ﻳﺮﻣﻮﻛﺪﻗﻮﻝ ﺩﻯ ﺍﻭﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ‬
‫ﺩ‪u‬ﻳﺮﻭ ﻋﻠﻤﺎﻭﻭ ﺍﺗﻔﺎﻕ ﺩﻯ ﭼﻰ ﺍﻛﺜﺮﻩ ﻣﺤﻘﻴﻘﻴﻨﻮ ﺩﺩﻯ ﻭﺭ‪ z‬ﭘﻪ ﻣﺘﻌﻠﻖ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻧﺒﻰ ‪‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٧٨‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﭘﻴﺪﺍﺋﺶ ﻫﻢ ﭘﻪ ﺩﻯ ﻛﻰ ﺳﻮﻯ ﺩﻯ ﺍﻭﭘﻪ ﺩﻯ ﻛﻰ ﻫﻴ¦ ﺍﺧﺘﻼﻑ ﻧﺴﺘﻪ‪ .‬ﺍﻭﺩﻏﻪ ﻣﺤﻘﻘﻴﻦ ﻭﺍﻳ‪ 4‬ﭼﻰ‬
‫ﻫﻐﻪ ﻋﻠﻤﺎﻭﻭ ﭼﻰ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻧﺒﻰ ‪ ‬ﭘﻴﺪﺍﺋﺶ ﺩﺟﻤﻌﻰ ﭘﻪ ﻭﺭ‪ z‬ﺳﻮﻯ ﺩﻯ ﻧﻮﻫﻐﻮﻯ ﺩﺭﻭﻍ‬
‫ﻭﺍﻳ‪ .4‬ﺩﺩﻯ ﻭﺭ‪w‬ﻰ ﻣﺘﻌﻠﻖ ﺩﻗﺘﺎﺩﻩ ‪I‬ﺨﻪ ﻳﻮﺭﻭﺍﻳﺖ ﻧﻘﻞ ﺩﻯ ﭼﻰ ﻗﺘﺎﺩﻩ ﻭﻭﻳﻞ ﭼﻰ ﻣﺎﺩﻧﺒﻰ ‪‬‬
‫‪I‬ﺨﻪ ﺩﺩﻯ ﻭﺭ‪w‬ﻰ ﻣﺘﻌﻠﻖ ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﻧﻮ ﻭﻯ ﺮﻣﺎﻳﻞ ﭼﻰ ﺩﺍﻫﻐﻪ ﻭﺭ‪ z‬ﺩﻩ ﭼﻰ ﺯﻩ ﭘﻪ ﻛﻰ ﭘﻴﺪﺍ‬
‫ﺳﻮﻯ ﻳﻢ ﺍﻭﻫﺮ‪I‬ﻪ ﭼﻰ ﻭﺧﺖ ﺩﻯ ﻧﻮﺩﻫﻐﻪ ﻣﺘﻌﻠﻖ ﺩﺯﺑﻴﺮ ﺑﻦ ﺑﻜﺎﺭ ‪I‬ﺨﻪ ﺍﻭﺩﺣﺎﻆ ﺑﻦ ﺑﻜﺎﺭ ‪I‬ﺨﻪ‬
‫ﺍﻭﺩﺣﺎﻆ ﺍﺑﻦ ﻋﺴﺎﻛﺮ ‪I‬ﺨﻪ ﺭﻭﺍﻳﺖ ﻧﻘﻞ ﺩﻯ ﺩﻭﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻧﺒﻰ ‪ ‬ﺩﺳﻬﺎﺭ ﺷﺮﻭﻉ ﻛﻴﺪﻭ ﭘﻪ‬
‫ﻭﺧﺖ ﻛﻰ ﭘﻴﺪﺍﺳﻮﻯ ﺩﻯ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺑﺎﻧﺪﻯ ﻋﺒﺪﺍﻟﻤﻄﻠﺐ ﺗﺎﻛﻴﺪﻛ}ﻯ ﺩﻯ ﻭﻟﻰ ﭼﻰ ﻋﺒﺪﺍﻟﻤﻄﻠﺐ‬
‫ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺯﻣﻮ‪ ¤‬ﭘﻪ ﻛﻮﺭﻛﻰ ﺩﺷﭙﻰ ﺍﻭﻭﺭ‪w‬ﻰ ﺩﻟﻴﺪﻭ ﭘﻪ ﻭﺧﺖ ﻛﻰ ﻳﻮﻣﺎﺷﻮﻡ ﭘﻴﺪﺍﺳﻮﻯ ﺩﻯ‪.‬‬
‫ﺍﻭﺩﻣﺸﻬﻮﺭﺗﺎﺑﻌﻰ ﺳﻌﻴﺪ ﺑﻦ ﺍﻟﻤﺴﻴﺐ ‪I‬ﺨﻪ ﻧﻘﻞ ﺩﻯ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﻧﺒﻰ ‪ ‬ﺩﻭﺭ‪w‬ﻰ ﭘﻪ ﻧﻴﻤﺎﻳ‪4‬‬
‫ﻛﻰ ﭘﻴﺪﺍﺳﻮﻯ ﺩﻯ ﻳﻌﻨﻰ ﺩﻣﺎﭘ‪n‬ﻴﻦ ﭘﻪ ﻭﺧﺖ ﻛﻰ ﺍﻭﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﺗﺎﺭﻳﺦ ﺩﺭﺑﻴﻊ ﺍﻻﻭﻝ ﺩﻭﻟﺴﻢ‬
‫ﻭﻭ‪ .‬ﺍﻭﻋﻼﻣﻪ ﺷﺎﻣﻰ ﻫﻢ ﺩﺩﻯ ﻗﻮﻝ ﺳﺮﻩ ﺍﺗﻔﺎﻕ ﻛ}ﻯ ﺩﻯ‪ .‬ﭘﻪ ﺑﻞ ﺭﻭﺍﻳﺖ ﻛﻰ ﻋﻼﻣﻪ ﺩﻣﻴﺎﻃﻰ‬
‫ﻭﻳﻠﻰ ﺩﻯ‪ :‬ﭼﻰ ﻧﺒﻰ ‪ ‬ﭘﻪ ﻟﺴﻢ ﺩﺭﺑﻴﻊ ﺍﻻﻭﻝ ﺑﺎﻧﺪﻯ ﭘﻴﺪﺍ ﺳﻮﻯ ﺩﻯ ﺍﻭﺩﻩ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍﻗﻮﻝ‬
‫ﺻﺤﻴﺢ ﻗﻮﻝ ﺩﻯ‪ .‬ﺩﺩﻯ ﺩﺻﺤﻴﺢ ﻛﻴﺪﻟﻮ ﻭﺟﻪ ﺩﺍﻫﻢ ﻛﻴﺪﻯ ﺳﻰ ﭼﻰ ﺩﻭﻟﺴﻢ ﺩﺭﺑﻴﻊ ﺍﻻﻭﻝ ﺑﺎﻧﺪﻯ‬
‫ﺍﺑﻦ ﺍﺳﺤﺎﻕ ﻗﻮﻝ ﻛ}ﻯ ﺩﻯ ﺍﻭﭘﻪ ﻫﻐﻪ ﺑﺎﻧﺪﻯ ‪u‬ﻳﺮ ﺗﻨﻘﻴﺪ ﻧﻴﻮﻝ ﺳﻮﻯ ﺩﻯ ﻭﻟﻰ ﭼﻰ ﻫﻐﻪ ﺩﺍﻗﻮﻝ‬
‫ﻣﻨﻘﻄﻊ ﻧﻘﻞ ﻛ}ﻯ ﺩﻯ ﺍﻭ ﺑﻞ ﺩﺍﭼﻰ ﺳﻨﺪ ﻳ‪ 4‬ﻭﺭﺗﻪ ﻫﻢ ﻧﻪ ﺩﻯ ﺫﻛﺮﻛ}ﻯ‪ .‬ﺗﺮﺩﻯ ﭼﻰ ﺍﺑﻦ ﻣﺪﻳﻦ ﻭﻳﻠﻰ‬
‫ﺩﻯ ﭼﻰ ﺩﺍﺑﻦ ﺍﺳﺤﺎﻕ ﭘﻪ ﺭﻭﺍﻳﺖ ﺑﺎﻧﺪﻯ ﺩﻟﻴﻞ ﺍﻭﺣﺠﺖ ﻧﻴﻮﻝ ﺻﺤﻴﺢ ﻧﻪ ﺩﻯ‪.‬‬
‫ﺍﻭﺍﻣﺎﻡ ﻣﺎﻟך ﺩﺩﻩ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﺍﻛﺬﺍﺏ )ﻳﻌﻨﻰ ﺩﺭﻭﺍﻏﺠﻦ( ﺩﻯ‪ .‬ﺩﺍﺭﻛﻢ ﻳﻮﺑﻞ‬
‫ﺭﻭﺍﻳﺖ ﻫﻢ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﻛﻰ ﻗﻮﻝ ﭘﻪ )‪ (۱۷‬ﺭﺑﻴﻊ ﺍﻻﻭﻝ ﺑﺎﻧﺪﻯ ﺳﻮﻯ ﺩﻯ‪ .‬ﺍﻭﭘﻪ ﻳﻮﺑﻞ‬
‫ﺭﻭﺍﻳﺖ ﻛﻰ )‪ (۱۸‬ﺩﺭﺑﻴﻊ ﺍﻭﻝ ﺑﺎﻧﺪﻯ ﻗﻮﻝ ﺳﻮﻯ ﺩﻯ‪ ،‬ﺍﻭﻧﻮﺭ ﻫﻢ ‪u‬ﻳﺮﺍﻗﻮאﻝ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﻳﻮﺭﻭﺍﻳﺖ‬
‫ﭘﻪ ﻛﻰ ﺩﺍﻫﻢ ﺩﻯ ﭼﻰ ﻭﻳﻞ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻯ ﭘﻪ ﺩﻭﻟﺴﻢ ﺩﺭﻣﻀﺎﻥ ﺍﻟﻤﺒﺎﺭﻙ ﺑﺎﻧﺪﻯ ﭘﻴﺪﺍﺳﻮﻯ ﺩﻯ‬
‫ﺍﻭﭘﻪ ﻳﻮﺑﻞ ﺭﻭﺍﻳﺖ ﻛﻰ ﺍﺗﻢ ﺩﺭﻣﻀﺎﻥ ﺍﻟﻤﺒﺎﺭﻙ ﺑﺎﻧﺪﻯ ﻗﻮﻝ ﺳﻮﻯ ﺩﻯ ﺍﻭﭘﻪ ﺩﻯ ﺗﺎﺭﻳﺦ ﺑﺎﻧﺪﻯ ﻗﻮﻝ‬
‫ﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻧﺒﻰ ‪ ‬ﻣﻮﺭ ﭘﻪ ﻭﺭ‪w‬ﻮﺩﻏ– ﺍﺧﺘﺮﻛﻰ ﺣﻤﻞ ﺍﺧﺴﺘﻰ ﻧﻮﺑﻴﺎ‬
‫ﻋﻤﻮﻣ‪‬ﺎ ﻧﻪ ﻣﻴﺎﺷﺘﻰ ﺣﻤﻞ ﻭﻯ ﻧﻮﭘﻪ ﺩﻯ ﺗﺮﺗﻴﺐ ﺳﺮﻩ ﺩﺭﻣﻀﺎﻥ ﺍﻟﻤﺒﺎﺭﻙ ﺩﻏﻪ ﺗﺎﺭﻳﺦ ﺻﺤﻴﺢ ﺩﻯ‬
‫ﺍﻭﺩﻫﻐﻪ ﻋﻠﻤﺎﻭﻭ ﭼﻰ ﻛﻤﻮ ﺩﻧﺒﻰ ‪ ‬ﺩﻭﻻﺩﺕ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺩﺭﻣﻀﺎﻥ ﺍﻟﻤﺒﺎﺭﻙ ﻣﻴﺎﺷﺖ ﺫﻛﺮ ﻛ}ﻳﺪﻩ‬
‫ﻧﻮﺩﻭﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻫﻢ ﭘﻪ ﺩﻯ ﻣﻴﺎﺷﺖ ﻛﻰ ﭘﻴﺪﺍﺳﻮﻯ ﺩﻯ ﺍﻭﻫﻢ ﭘﻪ ﺩﻯ ﻣﻴﺎﺷﺖ ﻛﻰ ﻭﺭﺗﻪ ﻭﺣﻰ‬
‫ﺷﺮﻭﻉ ﺳﻮﻳﺪﻯ‪ ،‬ﻧﻮﺩﻭﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻫﻢ ﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﺩﻯ ﺩﻧﺒﻰ ‪ ‬ﻭﻻﺩﺕ ﻫﻢ ﭘﻪ ﺩﻯ ﺭﻣﻀﺎﻥ‬
‫ﺍﻟﻤﺒﺎﺭﻙ ﻛﻰ ﺗﺴﻠﻴﻢ ﺳﻰ‪ .‬ﺍﻭﭘﻪ ﻳﻮﺑﻞ ﺭﻭﺍﻳﺖ ﻛﻰ )‪ (۸‬ﺩﺭﺑﻴﻊ ﺍﻻﻭﻝ ﻫﻢ ﺫﻛﺮﺩﻯ ﭼﻰ ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ‬
‫ﺍﺑﻦ ﻧﺎﺣﻴﻪ ﺍﻭﺍﻛﺜﺮﻭ ﻋﻠﻤﺎﻭﻭ ﺩﺗﺎﺭﻳﺨﻮ ﺍﺗﻔﺎﻕ ﻛ}ﻯ ﺩﻯ ﻟﻜﻪ ﻋﻼﻣﻪ ﻗﻄﺐ ﻗﺴﻄﻼﻧﻰ ﺳﻮ‪.‬‬
‫ﺍﻭﺩﺍﺭﻛﻢ ﺍﻛﺜﺮﻩ ﻣﺤﺪﻳﺜﻴﻨﻮﻫﻢ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺑﺎﻧﺪﻯ ﺍﺗﻔﺎﻕ ﻛ}ﻯ ﺩﻯ ﻟﻜﻪ ﻋﻼﻣﻪ ﺣﻤﻴﺪﻯ ﺳﻮ ﺍﻭﺩﻫﻐﻪ‬
‫ﺍﺳﺘﺎﺫ ﻋﻼﻣﻪ ﺍﺑﻦ ﺣﺰﻡ ﺳﻮ‪ .‬ﺩﺍﺭﻛﻢ ﭘﻪ ﻳﻮﺑﻞ ﺭﻭﺍﻳﺖ ﻛﻰ ﺩﻭﻫﻢ ﺩﺭﺑﻴﻊ ﺍﻻﻭﻝ ﺑﺎﻧﺪﻯ ﻗﻮﻝ ﺳﻮﻯ ﺩﻯ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٧٩‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺧﻼﺻﻪ ﺩﺍﭼﻰ ﺩﻭﻟﺴﻢ ﺩﺭﺑﻴﻊ ﺍﻻﻭﻝ ﺧﺎﺹ ﻛﻮﻝ ﭘﻪ ﻭﻻﺩﺕ ﺩﻧﺒﻰ ‪ ‬ﺑﺎﻧﺪﻯ ﺻﺤﻴﺢ ﻧﻪ ﺩﻯ ﻭﻟﻰ‬
‫ﭼﻰ ﺩﻭﻣﺮﻩ ﺍﻗﻮאﻝ ﭘﻴﺶ ﺳﻮﻩ ﻧﻮﺩﻫﺮﻳﻮﻩ ﺩﭘﺎﺭﻩ ﻗﻮﻯ ﻗﻮﻯ ﺩﻻﺋﻞ ﺳﺘﻪ‪ ،‬ﺑﻠﻜﻰ ﺩﻭﺎﺕ ﺩﻧﺒﻰ ‪‬‬
‫ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﭘﺮﺩﻏﻪ ﺩﻭﻭﻟﺴﻢ ﺩﺭﺑﻴﻊ ﺍﻻﻭﻝ ﺑﺎﻧﺪﻯ ﺍﺗﻔﺎﻕ ﺩﻯ ﭼﻰ ﻧﺒﻰ ‪ ‬ﭘﻪ ﺩﻭﻟﺴﻢ ﺩﺭﺑﻴﻊ ﺍﻻﻭﻝ‬
‫ﺑﺎﻧﺪﻯ ﻭﺎﺕ ﺳﻮﻯ ﺩﻯ‪ .‬ﻧﻮﺩﺍﻭﺭ‪ z‬ﺩﭘﻴﺪﺍﺋﺶ ﻧﻪ ﺑﻠﻜﻰ ﺩﻭﺎﺕ ﺩﻩ‪ .‬ﻭﻫﺐ ﺑﻦ ﻣﻨﺒﻪ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ‬
‫ﻋﻴﺴٰﻰ ‪ ‬ﻛﻠﻪ ﭘﻴﺪﺍﺳﻮ ﻧﻮ”ﻮﻝ ﺑﺘﺎﻥ ﭼﻰ ‪I‬ﻪ ﻭﻩ ﻧﻮ”ﻮﻝ ﻭﻏﻮﺭ‪w‬ﻴﺪﻩ‪ .‬ﺍﻭﺩﻧﺒﻰ ‪ ‬ﻭﺍﻟﺪﻯ ﭼﻰ‬
‫ﻛﻠﻪ ﺩﻧﺒﻰ ‪ ‬ﺣﻤﻞ ﻭﺍﺧﺴﺘﻰ ﻧﻮ”ﻮﻝ ﺑﺘﺎﻥ ﻣﺎﺕ ﺳﻮﻩ ﺍﻭﻛﻠﻪ ﭼﻰ ﻧﺒﻰ ‪ ‬ﭘﻴﺪﺍﺳﻮ ﻧﻮﺑﻴﺎ ﺑﺘﺎﻥ‬
‫ﺩﺳﺠﺪﻯ ﭘﻪ ﺣﺎﻟﺖ ﻛﻰ ﭘﺮﻳﻮﺗﻠﻰ ﻭﻩ‪ .‬ﺣﻀﺮﺕ ﻋﺒﺪﺍﻟﻤﻄﻠﺐ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺯﻩ ﭘﻪ ﺧﺎﻧﻪ ﻛﻌﺒﻪ ﻛﻰ‬
‫ﻭﻡ ﭼﻰ ﻳﻮﺩﻡ ”ﻮﻝ ﺑﺘﺎﻥ ﻣﺎﺕ ﺳﻮﻩ ﺍﻭﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ ﺩﺧﺎﻧﻪ ﻛﻌﺒﻰ ﺩﻳﻮﺍﻟﻮﻧﻮ ﺍﻭﺍﺯ ﻭﻛﻰ ﭼﻰ ﻧﻦ‬
‫ﻭﺭ‪ z‬ﺩﺍﷲ ‪ ‬ﺁﺧﺮﻯ ﭘﻴﻐﻤﺒﺮ ﺍﻭﻣﺤﺒﻮﺏ ﺳ}ﻯ ﺩﻯ ﺩﻧﻴﺎﺗﻪ ﺗﺸﺮﻳﻒ ﺭﺍﻭ_ﻯ ﺍﻭﺩﺩﻩ ﭘﻪ ﻻﺳﻮﻧﻮ‬
‫ﺑﺎﻧﺪﻯ ﺑﻪ ﺍﷲ ‪ ‬ﻫﻐﻪ ﻛﺴﺎﻥ ﻫﻼﻛﻮﻯ ‪I‬ﻮﻙ ﭼﻰ ﺩﻏﻴﺮ ﺍﷲ ﻋﺒﺎﺩﺗﻮﻧﻪ ﻛﻮﻯ‪ ،‬ﺍﻭﺩﻏﻪ ﻣﻜﻪ ﺑﻪ ﺩﺑﺖ‬
‫ﭘﺮﺳﺘﻰ ‪I‬ﺨﻪ ﭘﺎﻛﻮﻯ‪ .‬ﭘﻪ ﺳﻴﺮﺕ ﺣﻠﺒﻴﻪ ﻛﻰ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﭼﻰ ﭘﻪ ﻗﺮﻳﺸﻮﻛﻰ ﻳﻮ‪I‬ﻮﻛﺴﺎﻥ ﻭﻩ ﭼﻰ‬
‫ﺩﻫﻐﻮﻯ ﺧﭙﻞ ﺧﺎﺹ ﺑﺘﺎﻥ ﻭﻩ ﭼﻰ ﻫﺮﻩ ﻭﺭ‪ z‬ﺑﻪ ﻭﺭﺗﻪ ﺭﺍﺗﻠﻪ ﭼﻰ ﻳﻮﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻭﺭﻗﻪ ﺑﻦ ﻧﻮﻞ ﻭﻭ‬
‫ﺍﻭ ﺯﻳﺪ ﺑﻦ ﻋﻤﺮ ﺍﺑﻦ ﻧﻔﻴﻞ ﻭﻭ ﺍﻭﻋﺒﺪﺍﷲ ﺑﻦ ﺟﺤﺶ ﻭﻭ ﺩﻭﻯ ﺑﻪ ﻫﺮﻩ ﻭﺭ‪ z‬ﺧﭙﻞ ﺑﺘﺎﻧﻮ ﺗﻪ ﺭﺍﺗﻠﻪ ﭘﻪ‬
‫ﻛﻤﻪ ﻭﺭ‪ z‬ﭼﻰ ﻧﺒﻰ ‪ ‬ﭘﻴﺪﺍﺳﻮ‪ ،‬ﻧﻮﺩﻭﻯ ﭼﻰ ﺧﭙﻞ ﺑﺘﺎﻧﻮ ﺗﻪ ﺭﺍﻟﻪ ﻧﻮﺑﺘﺎﻥ ﻳ‪ 4‬ﭼﭙﻪ ﺳﻮﻩ ﻧﻮﺩﻭﻯ‬
‫ﺧﭙﻞ ﺑﺘﺎﻥ ﻭﺩﺭﻭﻝ ﻧﻮﻫﻐﻪ ﺑﺘﺎﻥ ﺑﻴﺎﭼﭙﻪ ﺳﻮﻩ‪ ،‬ﻧﻮﺩﻭﻯ ﺣﻴﺮﺍﻥ ﺳﻮﻩ‪ .‬ﺍﻭﻛﻠﻪ ﭼﻰ ﻧﺒﻰ ‪ ‬ﭘﻴﺪﺍﺳﻮ‬
‫ﻧﻮﭘﻪ ﺧﺎﻧﻪ ﻛﻌﺒﻪ ﻛﻰ ﺗﺮﺩﺭﻭ ﻭﺭ‪w‬ﻰ ﭘﻮﺭﻯ ﺯﻟﺰﻟﻪ ﻭﻩ ﺩﺍﺳﻰ ﺯﻟﺰﻟﻪ ﻭﻩ ﭼﻰ ﻗﺮﻳﺸﻮ ﻭﺭﺗﻪ ﻛﺘﻞ ﺩﺍﺩﺩﻯ‬
‫ﺧﺒﺮﻯ ﺧﺒﺮﺩﺍﺭﻯ ﻭﻭ ﭼﻰ ﺍﻭﺱ ﺩﺍﷲ ‪ ‬ﻛﻮﺭ ﺩﻫﻐﻪ ﺑﻨﺪﻩ ﺗﻪ ﺩﺧﺎﻟﻰ ﻛﻮﻟﻮ ﻭﺧﺖ ﺭﺍﻟﻰ ﺍﻭﺩﺧﺎﻧﻪ‬
‫ﻛﻌﺒﻰ ﺩﭘﺎﻛﻴﺪﻭ ﻭﺧﺖ ﺭﺍﻟﻰ‪ .‬ﺍﻭﺩﺍﺭﻛﻢ ﺩﻧﺒﻰ ‪ ‬ﭘﻪ ﭘﻴﺪﺍﺋﺶ ﺑﺎﻧﺪﻯ ﺩﺎﺭﺱ ﻳﻌﻨﻰ ﺍﻳﺮﺍﻥ‬
‫ﺩﺑﺎﺩﺷﺎﻫﺎﻧﻮ ﭘﻪ ﻣﻀﺒﻮﻁ ﻣﺤﻠﻮﻧﻮ ﻛﻰ ﺯﺑﺮﺩﺳﺖ ﭼﺎﻭﺩﻧﻪ ﺭﺍﻟﻞ ﺍﻭﺍﻛﺜﺮﻩ ﻗﺼﺮﻭﻧﻪ ﻳ‪ 4‬ﭼﭙﻪ ﺳﻮﻩ ﺍﻭ‬
‫ﺯﻟﺰﻟﻪ ﭘﻪ ﻛﻰ ﻭﺳﻮﻩ ﭼﻰ ﺩﺯﻟﺰﻟﻰ ﺩﻭﺟﻰ ﺩﺩﻭﻯ ﺩﻣﺤﻞ ‪I‬ﻮﺍﺭﻟﺲ ﺳﺘﻨﻰ ﭼﭙﻪ ﺳﻮﻯ‪ ،‬ﺍﻭﺩﺍﺭﻛﻢ‬
‫ﺩﺩﻭﻯ ﭘﻪ ﻣﻠך ﻛﻰ ﭼﻰ ﻛﻢ ﺍﻭﺭ ﺩﻋﺒﺎﺩﺕ ﺩﭘﺎﺭﻩ ﻟ‪q‬ﻮﻝ ﺳﻮﻯ ﻭﻭ ﻧﻮﻫﻐﻪ ﺍﻭﺭ ﻳﻮﺩﻡ ﺩﻧﺒﻰ ‪ ‬ﭘﻪ‬
‫ﭘﻴﺪﺍﺋﺶ ﺳﺮﻩ ﻣ}ﺳﻮ‪ ،‬ﻏﺮﺽ ﺩﺍﭼﻰ ﺩﻏﻪ ﻭﺭ‪ z‬ﺩ”ﻮﻟﻮ ﺑﺖ ﭘﺮﺳﺘﺎﻧﻮ ﺍﻭﺑﻰ ﺩﻳﻨﻮ ﺩﭘﺎﺭﻩ ﺁﺧﺮﻯ ﭼﻴﻠﻨﭻ‬
‫ﻭﻭ ﺍﻭﺧﺎﺹ ﻛﺮ ﭘﻪ ﺍﻳﺮﺍﻥ ﻛﻰ ‪u‬ﻳﺮﻯ ﻧ‪n‬ﻰ ‪o‬ﻜﺎﺭﻩ ﺳﻮﻯ ﻭﻯ ﺍﻭﺩﺍﻧ‪n‬ﻰ ﭘﻪ ﺎﺭﺱ ﻭﺍﻻﻭ ﺑﺎﻧﺪﻯ‬
‫‪w‬ﻜﻪ ‪u‬ﻳﺮﻯ ﭘﻴﺶ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﭘﺮﺩﻭﻯ ﺑﺎﻧﺪﻯ ﭘﻪ ﻣﺴﺘﻘﺒﻞ ﻛﻰ ﻋﺬﺍﺑﻮﻧﻪ ﺭﺍﺗﻠﻪ ﻧﻮﺩﻫﻐﻪ ‪I‬ﺨﻪ‬
‫ﺧﺒﺮﺩﺍﺭﻯ ﻭﺭﻛﻮﻝ ﺳﻮﻩ ﭼﻰ ﭘﻪ ﻣﺴﺘﻘﺒﻞ ﻛﻰ ﺑﻪ ﻛﺴﺮﻯ ﭘﺮﻭﻳﺰ ﺩﻣﺤﻤﺪ ‪ ‬ﺧﻂ ﻣﺒﺎﺭﻙ ‪I‬ﻴﺮﻯ‬
‫ﺍﻭﺑﻴﺎﺑﻪ ﺩﻫﻐﻪ ﺳﻠﻄﻨﺖ ﺍﻭﺑﺎﺩﺷﺎﻫﻰ ﺯﺭﻩ ﺯﺭﻩ ﻛﻴŒﻯ ﺍﻭﭘﺮ ﺩﻭﻯ ﺑﻪ ﺩﺍﷲ ‪ ‬ﺩﺧﻮﺍ ﺳﺨﺖ ﻋﺬﺍﺏ‬
‫ﻧﺎﺯﻟﻴŒﻯ ﺩﺍﺳﻰ ﻋﺬﺍﺏ ﺑﻪ ﻭﻯ ﭼﻰ ”ﻮﻟﻪ ﺩﻧﻴﺎﺑﻪ ﻳ‪r 4‬ﻮﺭﻯ ﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ ﻧﻮﺷﻴﺮﻭﺍﻥ ﺩﺎﺭﺱ‬
‫ﺑﺎﺩﺷﺎﻩ ﻭﻭ ﺍﻭﺩﺩﻩ ‪ ‬ﭘﻪ ﺩﻭﺭ ﻛﻰ ﺑﻴﺎﭘﺮﻭﻳﺰ ﺑﺎﺩﺷﺎﻩ ﺳﻮﻯ ﻭﻭ ﺍﻭﺩﺩﻩ ‪ ‬ﻣﺒﺎﺭﻙ ﺧﻂ ﻳ‪ 4‬ﻭﻭﺍﻳﻪ‪،‬‬
‫ﺍﻭﺩﻧﺒﻰ ‪ ‬ﺩﻧﺎﺮﻣﺎﻧﻰ ﭘﻪ ﻭﺟﻪ ﺑﺎﻧﺪﻯ ﺍﷲ ‪ ‬ﻫﻐﻪ ﻫﻼﻙ ﺍﻭﺗﺒﺎﻩ ﻛﻰ‪.‬‬
‫ﭘﻪ ﺗﻔﺴﻴﺮ ﺍﺑﻦ ﻣﺨﻠﺪﻛﻰ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﺍﺳﻰ ﺧﻂ ﻣﺨﻜﻰ ﻛﻠﻪ ﻧﻪ ﻭﻭﻟﻴﻜﻞ ﺳﻮﻯ ﻛﻢ ﻳ‪ 4‬ﭼﻰ ﺩﻩ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٨٠‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺗﻪ ﻟﻴﻜﻠﻰ ﻭﻭ ﺍﻭﭘﻪ ﺩﻯ ﻛﻰ ﺩﺍﻟﻴﻜﻞ ﺳﻮﻯ ﻭﻩ ﭼﻰ ﺷﻴﻄﺎﻥ ﭘﻪ ﺧﭙﻞ ﮊﻭﻧﺪ ﻛﻰ ‪I‬ﻠﻮﺭ ﻭﺍﺭﻩ ﺩﻏﻢ ﺍﻭ‬
‫ﻣﺼﻴﺒﺖ ﺩﻻﺳﻪ ﭼﻴﻐﻪ ﻭﻫﻠﻰ ﺩﻩ‪ ،‬ﻳﻮﺩﺍﭼﻰ ﻛﻠﻪ ﺍﷲ ‪ ‬ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻫﻐﻪ ﻣﻘﺎﻡ ﻭﺍﺧﺴﺘﻰ ﻛﻢ ﭼﻰ‬
‫ﺩﻫﻐﻪ ﻭﻭ ﻣﺨﻜﻰ ﺩﭘﻴﺪﺍﺋﺶ ﺩﺁﺩﻡ ‪I ‬ﺨﻪ‪ ،‬ﺩﻭﻫﻢ ﺩﺍﭼﻰ ﻛﻠﻪ ﺩﺁﺳﻤﺎﻥ ‪I‬ﺨﻪ ﻣﺰﻛﻰ ﺗﻪ ﺭﺍﻛ‪n‬ﺘﻪ‬
‫ﺳﻮ‪ ،‬ﺩﺭﻳﻢ ﺩﺍﭼﻰ ﻛﻠﻪ ﻧﺒﻰ ‪ ‬ﭘﻴﺪﺍﺳﻮ ﺍﻭﺩﻧﻴﺎﺗﻪ ﻳ‪ 4‬ﺗﺸﺮﻳﻒ ﺭﺍﻭ_ﻯ‪I ،‬ﻠﻮﺭﻡ ﺩﺍﭼﻰ ﻛﻠﻪ ﺳﻮﺭﺓ‬
‫ﺎﺗﺤﻪ )ﻳﻌﻨﻰ ﺳﻮﺭﺓ ﺍﻟﺤﻤﺪ( ﻧﺎﺯﻝ ﺳﻮ‪ .‬ﺩﻋﻴﻮﻥ ﺍﻻﺛﺮ ﻣﺼﻨﻒ ﻳﻮﺷﻌﺮ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﻣﻄﻠﺐ ﻳ‪4‬‬
‫ﺩﺍﺩﻯ )ﻛﻠﻪ ﭼﻰ ﺩﻧﺒﻰ ‪ ‬ﭘﻴﺪﺍﺋﺶ ﻭﺳﻮ ﻧﻮﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ ﺍﺑﻠﻴﺲ ﭘﻪ ‪u‬ﻳﺮﺳﺨﺖ ﻏﻢ ﻛﻰ ﻛﻜ}‬
‫ﻭﻭ ﺍﻭﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﻳ‪ 4‬ﮊ_ﻝ ﺍﻭ‪w‬ﺎﻥ ﻳ‪ 4‬ﭘﻪ ﭼﭙﻼﺧﻮ ﻭﻫﻰ ﺍﻭﭼﻴﻐﻰ ﻳ‪ 4‬ﻭﻫﻠﻰ ﭼﻰ ﺯﻩ ﺗﺒﺎﻩ ﺳﻮﻡ ﺑﺮﺑﺎﺩ‬
‫ﺳﻮﻡ ﭘﺲ ﻫﻐﻪ ﺗﻪ ﺩﻫﻐﻪ ﭼﻴﻐﻮ ﺍﻭﮊ_ﺍ‪r‬ﺎﻧﻮ ‪I‬ﻪ ﺎﺋﺪﻩ ﻭﺭﻛ}ﻩ؟‬
‫ﺩﺣﻀﺮﺕ ﻋﻜﺮﻣﻪ ‪I‬ﺨﻪ ﺭﻭﺍﻳﺖ ﻧﻘﻞ ﺩﻯ ﭼﻰ ﻛﻠﻪ ﻧﺒﻰ ‪ ‬ﭘﻴﺪﺍﺳﻮ ﻧﻮﺩﺁﺳﻤﺎﻥ ‪I‬ﺨﻪ ﺳﺘﻮﺭﻯ ﺭﺍ‬
‫ﺍﻳﻠﻪ ﺳﻮﻩ ﻧﻮﺷﻴﻄﺎﻧﺎﻧﻮ ﺧﭙﻞ ﻟ‪n‬ﻜﺮﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻧﻦ ﻭﺭ‪ z‬ﺩﺍﺳﻰ ﻳﻮ ﻣﺎﺷﻮﻡ ﭘﻴﺪﺍﺳﻮﻯ ﺩﻯ ﭼﻰ‬
‫ﺯﻣﻮ‪ ¤‬ﭘﺮ”ﻮﻟﻰ ﺧﻮﺍﺭﻯ ﺑﺎﻧﺪﻯ ﺑﻪ ﺍﻭﺑﻪ ﻭﺍﭼﻮﻯ‪ ،‬ﻛﻠﻪ ﭼﻰ ﺷﻴﻄﺎﻧﺎﻥ ﺩﺁﺳﻤﺎﻥ ﺧﻮﺍ ﺗﻪ ﺩﻭﺭﺗ› ‪I‬ﺨﻪ‬
‫ﻭﺩﺭﻭﻝ ﺳﻮﻩ ﻧﻮﺩﻭﻯ ﺍﺑﻠﻴﺲ ﺗﻪ ﺭﺍﻟﻪ ﺍﻭﺩﻏﻪ ﺧﺒﺮﻩ ﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﻛ}ﻩ ﭼﻰ ﺩﻭﻯ ﺩﺁﺳﻤﺎﻥ ﺗﻪ ﺩﻭﺭﺗ›‬
‫‪I‬ﺨﻪ ﻣﻨﻊ ﺳﻮﻩ ﺍﻭﺩﻭﻯ ﻭﻭﻫﻞ ﺳﻮﻩ ﺍﻭﻭﺷ}ﻝ ﺳﻮﻩ ﻧﻮﺍﺑﻠﻴﺲ ﻭﻭﻳﻞ ﭼﻰ ﻧﻦ ﻭﺭ‪I z‬ﻪ ﺧﺎﺹ ﻭﺍﻗﻌﻪ‬
‫ﺳﻮﻳﺪﻩ ﻧﻮﺍﺑﻠﻴﺲ ”ﻮﻟﻮ ﺷﻴﻄﺎﻧﺎﻧﻮﺗﻪ ﺍﻣﺮﻭﻛﻰ ﭼﻰ ﺩﻫﺮﻯ ﻣﺰﻛﻰ ‪I‬ﺨﻪ ﻟŒ ﻟŒ ﺧﺎﻭﺭﻩ ﺭﺍﻭ_ﻯ ﻧﻮ‬
‫ﺷﻴﻄﺎﻧﺎﻧﻮ ﺩ”ﻮﻟﻰ ﻣﺰﻛﻰ ‪I‬ﺨﻪ ﻟŒ ﻟŒ ﺧﺎﻭﺭﻩ ﺭﺍﻭ_ﻝ ﻧﻮﺍﺑﻠﻴﺲ ﺩﻳﻮﻳﻮ ‪w‬ﺎﻯ ﺧﺎﻭﺭﻩ ﺑﻮﻯ ﻛﻮﻟﻪ ﺗﺮﺩﻯ‬
‫ﭼﻰ ﺩﻣﻜﻰ ﺧﺎﻭﺭﻩ ﻳ‪ 4‬ﺑﻮﻯ ﻛ}ﻩ ﻧﻮﺩﺷﻴﻄﺎﻧﺎﻧﻮ ‪I‬ﺨﻪ ﻳ‪ 4‬ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭼﻰ ﺩﺍﺩﻛﻢ ‪w‬ﺎﻯ ﺧﺎﻭﺭﻩ ﺩﻩ‬
‫ﻧﻮﻳﻮﻩ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺩﺍﺩﻣﻜﻰ ﺧﺎﻭﺭﻩ ﺩﻩ ﻧﻮﺩﻩ ﻮﺭ‪‬ﺍ ﻭﻭﻳﻞ ﭼﻰ ﭘﻪ ﺩﻏﻪ ‪w‬ﺎﻯ ﻛﻰ ﻳﻮﺧﺎﺹ ﺧﺒﺮﻩ‬
‫ﺳﺘﻪ‪ ،‬ﺭﺍﻫﺒﺎﻧﻮ ﺗﻪ ﺍﻭﺍﺭﺑﺎﺑﺎﻧﻮ ﺗﻪ ﻫﻢ ﺩﻧﺒﻰ ‪ ‬ﺩﻭﻻﺩﺕ ﺧﺒﺮ ﻭﺭﺳﻴﺪﻯ ﺗﺮﺩﻯ ﭼﻰ ﺣﺴﺎﻥ ﺑﻦ ﺛﺎﺑﺖ‬
‫ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﻛﻠﻪ ﭼﻰ ﻧﺒﻰ ‪ ‬ﭘﻴﺪﺍﺳﻮ ﻧﻮﭘﻪ ﻫﻐﻪ ﻭﺧﺖ ﻛﻰ ﺯﻩ ﺩﺍﻭﻭ ﻳﺎ ﺍﺗﻪ ﻛﺎﻟﻮ ﻭﻡ ﺍﻭﭘﻪ ﺧﺒﺮﻭ‬
‫ﭘﻮﻫﻴﺪﻡ ﻳﻌﻨﻰ ﻫﺮ‪I‬ﻪ ﺑﻪ ﻣﻰ ﭘﻪ ﺫﻫﻦ ﻛﻰ ﻛ‪Ûn‬ﻨﺴﺘﻪ‪ ،‬ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﻣﺎﭘﻪ ﻣﺪﻳﻨﻪ ﻛﻰ ﻳﻮﻳﻬﻮﺩﻯ‬
‫ﻭﻟﻴﺪﻯ ﭼﻰ ﻳﻮﻩ ﺷﭙﻪ ﻳ‪ 4‬ﭘﻪ ﺯﻭﺭﻩ ﺯﻭﺭﻩ ﺧﭙﻞ ﻳﻬﻮﺩﻳﺎﻧﻮ ﺗﻪ ﺍﻭﺍﺯﻭﻧﻪ ﻛﻮﻝ ﺩﺍﻭﻭ ﭼﻰ ”ﻮﻝ ﺷﺎﻭﺧﻮﺍ‬
‫ﻭﺭﺗﻪ ﺭﺍ”ﻮﻝ ﺳﻮﻩ ﻧﻮ”ﻮﻟﻮ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﭘﻪ ﺗﺎﺑﺎﻧﺪﻯ ‪I‬ﻪ ﺳﻮﻯ ﺩﻯ؟ ﻧﻮﺩﻩ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ‪ ،‬ﻧﻦ‬
‫ﺷﭙﻪ ﺩﺍﺣﻤﺪ ‪ ‬ﺳﺘﻮﺭﻯ ﺭﺍﻭﺧﺘﻰ ﺍﻭﺩﺩﻯ ﺳﺮﻩ ﺳﺮﻩ ﻫﻐﻪ ﻧﻦ ﺷﭙﻰ ﭘﻴﺪﺍﺳﻮﻯ ﺩﻯ )ﻧﻮﭘﻪ ﭘﺨﻮﺍﻧﻰ‬
‫ﻛﺘﺎﺑﻮﻧﻮ ﻛﻰ ﻫﻢ ﺩﺩﻩ ‪ ‬ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺫﻛﺮﺳﻮﻯ ﺩﻯ(‪.‬‬
‫ﻣﻘﺼﻮﺩ ﺩﺍﭼﻰ ﺩﻧﺒﻰ ‪ ‬ﺩﭘﻴﺪﺍﺋﺶ ‪I‬ﺨﻪ ”ﻮﻝ ﻋﺎﻟﻢ ﺧﺒﺮﺩﺍﺭﺳﻮ ﺍﻭﺩﻧﺒﻰ ‪ ‬ﭘﻪ ﭘﻴﺪﺍﺋﺶ ﺳﺮﻩ ﭘﻪ‬
‫”ﻮﻟﻪ ﺩﻧﻴﺎﻛﻰ _ﻧﺎ ﻭﻏﻮ_ﻭﻝ ﺳﻮﻩ‪ ،‬ﺩﺍﺭﻛﻢ ﺩﺩﻩ ﺩﻭﺍﻟﺪﻯ ﻣﺤﺘﺮﻣﻰ ﺑﻰ ﺑﻰ ﺁﻣﻨﻰ ‪I‬ﺨﻪ ﻫﻢ ‪u‬ﻳﺮﻯ‬
‫ﺧﺒﺮﻯ ﺩﻧﺒﻰ ‪ ‬ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻧﻘﻞ ﺩﻯ ﭼﻰ ﻋﺒﺪﺍﻟﻤﻄﻠﺐ ﺭﺍﻟﻰ ﻧﻮﻫﻐﻪ ﺗﻪ ﻳ‪” 4‬ﻮﻟﻰ ﺧﺒﺮﻯ ﺑﻴﺎﻥ‬
‫ﻛ}ﻯ ﺑﻴﺎﺣﻀﺮﺕ ﻋﺒﺪﺍﻟﻤﻄﻠﺐ ﻧﺒﻰ ‪ ‬ﭘﻪ ﺧﭙﻞ ﻏﻴŒ ﻛﻰ ﺧﺎﻧﻪ ﻛﻌﺒﻰ ﺗﻪ ﺑﻮﺗﻠﻰ ﺍﻭﻫﻠﺘﻪ ﻳ‪ 4‬ﺩﺍﷲ‬
‫‪I ‬ﺨﻪ ﺩﺩﻩ ﺩﭘﺎﺭﻩ ﺩﻋﺎ ﻭﻏﻮ‪o‬ﺘﻪ ﺍﻭﺩﺍﷲ ‪ ‬ﺷﻜﺮﻳ‪ 4‬ﺍﺩﺍﻛﻰ ﺍﻭﺑﻴﺮﺗﻪ ﻳ‪ 4‬ﻛﻮﺭﺗﻪ ﺭﺍﻭﺳﺘﻰ‪ ،‬ﻧﻮ‬
‫ﺩﻫﻐﻪ ﻭﺭﻭﺳﺘﻪ ﺑﻰ ﺑﻰ ﺍٰﻣﻨﻪ ﺩﻧﺒﻰ ‪ ‬ﻭﺍﻟﺪﻩ ﺩﺩﻩ ﺩﭘﺎﺭﻩ ﺩﺷﻴﺪﻭﭼ‪n‬ﻠﻮﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻜﺮﻣﻨﺪﻩ ﺳﻮﻩ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٨١‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﻧﺒﻰ ‪ ‬ﺗ‪ k‬ﺭﻭﺩﻝ‬
‫ﻣﻮ‪ ¤‬ﻣﺨﻜﻰ ﺩﻣﻬﺮﻧﺒﻮﺕ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺩﻳﻬﻮﺩﻯ ﻗﻮﻝ ﺫﻛﺮﻛﻰ ﻫﻠﺘﻪ ﻣﻮ‪ ¤‬ﻳﻮﻗﻮﻝ ﭘﺮﻳ‪n‬ﻮﻭﻯ ﻭﻟﻰ‬
‫ﭼﻰ ﺩﻫﻐﻪ ‪w‬ﺎﻯ ﺳﺮﻩ ﻳ‪ 4‬ﻣﻨﺎﺳﺒﺖ ﻧﻪ ﻭﻭ ﺍﻭﺩﻟﺘﻪ ﻳ‪ 4‬ﺫﻛﺮﻛﻮﻭ ﻫﻐﻪ ﺩﺍﭼﻰ ﺩﻫﻐﻪ ﻳﻬﻮﺩﻯ ﺑﻠﻪ ﻧ‪n‬ﻪ‬
‫ﺩﺩﻯ ﻧﺒﻰ ‪ ‬ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺩﺍﺫﻛﺮ ﻛ}ﻯ ﻭﻩ ﭼﻰ ﺩﻩ ﺑﻪ ﺩﺷﭙﻰ ﺷﻴﺪﻯ ﻧﻪ ﺭﻭﺩﻟﻰ‪ ،‬ﺍﻭﺩﺍ ﺧﺒﺮﻩ ﭘﻪ‬
‫‪u‬ﻳﺮﻭ ﺭﻭﺍﻳﺘﻮﻧﻮﻛﻰ ﺫﻛﺮﺳﻮﻳﺪﻩ ﭼﻰ ﻧﺒﻰ ‪ ‬ﺗﺮﺩﻭﻯ ﻳﺎﺩﺭﻯ ﻭﺭ‪w‬ﻰ ﭘﻮﺭﻯ ﺗﻰ ﻧﻪ ﺩﻯ ﺭﻭﺩﻯ ﺍﻭﺩﺍ‬
‫ﺩ‪I‬ﻪ ﻧﺎﺟﻮ_ﻯ ﺩﻭﺟﻰ‪ ،‬ﺩﺍﻗﻮﻝ ﺩﺣﺎﻆ ﺍﺑﻦ ﺣﺠﺮ ﻫﻢ ﺩﻯ ﺑﻴﺎﭼﻰ ﻛﻠﻪ ﻧﺒﻰ ‪ ‬ﺗﻰ ﺭﻭﺩﻝ ﺷﺮﻭﻉ ﻛ}ﻩ‬
‫ﻧﻮﺩﺧﭙﻠﻰ ﻭﺍﻟﺪﻯ ﻣﺤﺘﺮﻣﻰ ‪I‬ﺨﻪ ﻳ‪ 4‬ﺗﻰ ﻭﺭﻭﺩﻯ‪ ،‬ﺍﻭﻋﻼﻣﻪ ﻗﻔﺎﻋﻰ ﭘﻪ ﻛﺘﺎﺏ ﺍﻟﻌﻴﻮﻥ ﻛﻰ ﻭﻳﻠﻰ‬
‫ﺩﻯ ﭼﻰ ﺑﻰ ﺑﻰ ﺁﻣﻴﻨﻪ ﭼﻰ ﺩﻧﺒﻰ ‪ ‬ﻭﺍﻟﺪﻩ ﺩﻩ ﻧﺒﻰ ‪ ‬ﺗﻪ ﻳ‪ 4‬ﺗﺮﻧﻬﻮ ﻭﺭ‪w‬ﻮ ﭘﻮﺭﻯ ﺗﻰ ﻧﻪ ﺩﻯ‬
‫ﻭﺭﻛ}ﻯ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ )ﺛﻮﺑﻴﻪ( ﭼﻰ ﺩﺍﺑﻮﻟﻬﺐ ﻣﻴﻨ‪P‬ﻪ ﻭﻩ ﻫﻐﻪ ﻧﺒﻰ ‪ ‬ﺗﻪ ﺷﻴﺪﻯ ﻭﺭﻛﻮﻟﻰ‪،‬‬
‫ﺍﻡ ﺍﻳﻤﻦ ﻋﺰﻳﺰﻩ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻧﺒﻰ ‪ ‬ﺗﻪ ﺩﻫﻐﻪ ﺩﻭﺍﻟﺪﻯ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﺍﻭﻝ ﺛﻮﺑﻴﻪ ﺗﻰ ﻭﺭﻛ}ﻯ ﻭﻭ‪،‬‬
‫ﻛﻠﻪ ﭼﻰ ﺛﻮﺑﻴﻪ ﺧﭙﻞ ﻣﺎﻟך ﺍﺑﻮﻟﻬﺐ ﺗﻪ ﺩﻧﺒﻰ ‪ ‬ﺩﭘﻴﺪﺍﺋﺶ ﺧﺒﺮ ﻭﺭﻛﻰ ﻧﻮﺍﺑﻮﻟﻬﺐ ﺩﺍ ﺍﺯﺍﺩﻩ ﻛ}ﻩ‬
‫ﺍﻭ ﺩﺛﻮﺑﻴﻰ ﺗ{ ﺩﻫﻐ‪ 4‬ﺩﺧﭙﻞ ‪w‬ﻮﻯ ﺩﻭﺟﻰ ﻭﻭ ﺍﻭﺛﻮﺑﻴﻪ ﺩﻧﺒﻰ ‪I ‬ﺨﻪ ﻣﺨﻜﻰ ﺍﺑﻮﺳﻔﻴﺎﻥ ﭼﻰ‬
‫ﺩﻧﺒﻰ ‪ ‬ﺩﺍﻛﺎ ‪w‬ﻮﻯ ﻭﻭ ﻫﻐﻪ ﺗﻪ ﻳ‪ 4‬ﻫﻢ ﺗﻰ ﻭﺭﻛ}ﻯ ﻭﻭ ﻧﻮﺍﺑﻮ ﺳﻔﻴﺎﻥ ﺩﻧﺒﻰ ‪ ‬ﺭﺿﺎﻋﻰ ﻭﺭﻭﺭ‬
‫ﺳﻮ‪ ،‬ﺍﻭﺩﺍﺑﻮﺳﻔﻴﺎﻥ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ‪u‬ﻳﺮ ﻋﻠﻤﺎﺀ ﺩﺍﻟﻴﻜﻰ ﭼﻰ ﺩﻯ ﺩﻧﺒﻰ ‪ ‬ﺩﻛﻮﭼﻨﻰ ﻭﺍﻟﻰ ﻣﻠ‪q‬ﺮﻯ‬
‫ﻭﻭ ﻟﻴﻜﻦ ﻛﻠﻪ ﭼﻰ ﺩﺍﺳﻼﻡ ﺍﻭﺍﺯ ﻭﺳﻮ ﻧﻮﺩﻯ ﺩﻧﺒﻰ ‪I ‬ﺨﻪ ﺟﻼﺳﻮ ﺑﻴﺎﻳ‪ 4‬ﭘﻪ ﺘﺢ ﻣﻜﻪ ﻛﻰ‬
‫ﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻯ ﺍﻭﺧﭙﻞ ﻭﺭﻭﺭﻭﻟﻰ ﻳ‪ 4‬ﺑﺮﻗﺮﺍﺭﻩ ﻛ}ﻩ ﺍﻭﺩﺩﻏﻪ ﻭﺭ‪w‬ﻮ ‪I‬ﺨﻪ ﻳﻮ‪I‬ﻮ ﻛﺎﻟﻪ ﻣﺨﻜﻰ ﺛﻮﺑﻴﻪ‬
‫ﺣﻀﺮﺕ ﺣﻤﺰﻩ ‪ ‬ﺗﻪ ﻫﻢ ﺷﻴﺪﻯ ﻭﺭﻛ}ﻯ ﻭﻯ ﺩﺍﺭﻛﻢ ﺩﻯ ﺩﻧﺒﻰ ‪ ‬ﺭﺿﺎﻋﻰ ﻭﺭﻭﺭ ﺳﻮ‪ ،‬ﺍﻭﺩﺍﺭﻛﻢ‬
‫ﺩﺑﻨﻰ ﺳﻌﺪ ﻳﻮﻯ ‪Po‬ﻰ ﭼﻰ ﺣﻠﻴﻤﻪ ﻧﻮﻡ ﻳ‪ 4‬ﻭﻭ ﻫﻐﻪ ﺑﻴﺎﻧﺒﻰ ‪ ‬ﺗﻪ ﺗﻰ ﻭﺭﻛﻮﻯ ﺍﻭﺑﻴﺎﺩﻯ ﺣﻀﺮﺕ‬
‫ﺣﻤﺰﻩ ‪ ‬ﺗﻪ ﻫﻢ ﺗﻰ ﻭﺭﻛ}ﻯ ﻭﻭ ﻧﻮﺩﺍﺭﻛﻢ ﺣﻤﺰﻩ ‪ ‬ﺩﺩﻭﻭ ‪Po‬ﻮ ﭘﻪ ﻭﺍﺳﻄﻪ ﺩﻧﺒﻰ ‪ ‬ﺭﺿﺎﻋﻰ‬
‫ﻭﺭﻭﺭ ﺳﻮ‪ ،‬ﺍﻭﺩﺍﺭﻛﻢ ﻧﺒﻰ ‪ ‬ﺗﻪ ‪u‬ﻳﺮﻭ ‪Po‬ﻮ ﺩﺍﺳﻰ ﺗﻰ ﻭﺭﻛ}ﻯ ﻭﻭ ﭼﻰ ﺗﻌﺪﺍﻳ‪ 4‬ﺗﺮﺍﺗﻮ ﭘﻮﺭﻯ‬
‫ﺭﺳﻴŒﻯ ﭘﻪ ﻳﻮﺭﻭﺍﻳﺖ ﻛﻰ ﺩﺍﺳﻰ ﺫﻛﺮﺩﻯ ﭼﻰ ﺩﺑﻨﻰ ﺳﻠﻴﻢ ﺩﺭﻯ ﺍﻧﺠﻮﻧﻰ ﻭﻯ ﭼﻰ ﻭﭼﻰ ﻭﻯ ﻫﻐﻮﻯ‬
‫ﺧﭙﻠﻰ ﺳﻴﻨﻰ ﺩﻧﺒﻰ ‪ ‬ﭘﻪ ﺧﻮﻟﻪ ﻣﺒﺎﺭﻛﻪ ﻛﻰ ﻛ‪n‬ﻴ‪n‬ﻮﻭﻟﻰ ﻧﻮﺷﻴﺪﻯ ‪w‬ﻴﻨﻰ ﺭﺍﺭﻭﺍﻧﻰ ﺳﻮﻯ ﺍﻭ‬
‫ﺩﺩﻯ ﺩﺭﻯ ﻭﺍ_ﻭ ﻧﻮﻣﻮﻧﻪ ﻋﺎﺗﻜﻪ ﻭﻩ‪ ،‬ﭼﻰ ﻧﺒﻰ ‪ ‬ﺑﻴﺎﭘﻪ ﺧﭙﻠﻪ ﺮﻣﺎﻳﻠﻰ ﺩﻯ ﭼﻰ‪ :‬ﺯﻩ ﺩﺩﺭﻭ ﻋﺎﺗﻜﻮ‬
‫ﺩﺑﻨﻰ ﺳﻠﻴﻢ ‪w‬ﻮﻯ ﻳﻢ‪ .‬ﺍﻭﺩ”ﻮﻟﻮ ‪I‬ﺨﻪ ﺯﻳﺎﺕ ﺗﻰ ﻧﺒﻰ ‪ ‬ﺩﺣﻠﻴﻤﻪ ﺳﻌﺪﻳﻪ
‪I‬ﺨﻪ ﺭﻭﺩﻟﻰ ﺩﻯ ﺍﻭ‬
‫ﺩﺍ ﺩﺍﺑﻮ ﺫﻭﺋﻴﺐ ﻟﻮﺭ ﻭﻩ ﺍﻭﺩﺍﺩﻗﺒﻴﻠﻰ ﺩﻫﻮﺯﺍﻥ ‪I‬ﺨﻪ ﻭﻩ ﺍﻭﺩﺣﻀﺮﺕ ﺣﻠﻴﻤ‪ 4‬ﻧﺴﺐ ﺩﺍﺳﻰ ﺩﻯ‪،‬‬
‫ﺣﻠﻴﻤﻪ ﺑﻨﺖ ﺍﺑﻰ ﺫﻭﺋﻴﺐ ﻋﺒﺪﺍﷲ ﺑﻦ ﺣﺮﺙ ﺑﻦ ﺷﺠﻨﻪ ﺑﻦ ﺟﺎﺑﺮ ﺑﻦ ﺍﺯﺍﻡ ﺑﻦ ﻧﺎﺻﺮ ﺑﻦ ﻧﺼﻴﻪ ﺑﻦ ﻧﺼﺮ‬
‫ﺑﻦ ﺳﻌﺪﺑﻦ ﺑﻜﺮ ﺑﻦ ﻫﻮﺍﺯﻥ ﺑﻦ ﻣﻨﺼﻮﺭ ﺑﻦ ﻋﻜﺮﻣﻪ ﺑﻦ ﺼﻔﻪ ﺑﻦ ﻗﻴﺲ ﺑﻦ ﺻﻴﻼﻥ ﺩﻯ‪ ،‬ﺍﻭﺩﺩﻯ‬
‫ﺧﺎﻭﻧﺪ ﺍﺧﺮﺙ ﺑﻦ ﻋﺒﺪ ﺍﻟﺰﻯ ﺑﻦ ﺭﺎﻋﻪ ﻭﻭ‪ ،‬ﺍﺑﻦ ﺍﺳﺤﺎﻕ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺩﻧﺒﻰ ‪ ‬ﺭﺿﺎﻋﻰ ﻭﺭﻭﺭ ﺍﻭ‬
‫ﺧﻮﺭ ﺩﺣﻀﺮﺕ ﺣﻠﻴﻤﻰ ﺩﺧﻮﺍ ‪I‬ﺨﻪ ﺩﺍﺩﻯ‪ ،‬ﻋﺒﺪﺍﷲ ﺑﻦ ﺣﺮﺙ‪ ،‬ﺍﻧﻴﺴﻪ ﺑﻨﺖ ﺣﺮﺙ‪ .‬ﺍﻭﺩﺍ ﺍﻧﻴﺴﻪ ﺑﻨﺖ‬
‫ﺣﺮﺙ ﺩﻯ ﻫﻢ ﺩﻧﺒﻰ ‪u ‬ﻳﺮ ﺧﺪﻣﺖ ﻛ}ﻯ ﺩﻯ ﺍﻭ ﺩﻧﺒﻰ ‪ ‬ﺳﺮﻩ ﻳ‪u 4‬ﻳﺮ ﻣﺤﺒﺖ ﻭﻭ ﺗﺮ ﺩﻯ ﭼﻰ ﺩﺩﻯ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٨٢‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫‪I‬ﺨﻪ ‪u‬ﻳﺮ ﺍﺷﻌﺎﺭ ﻧﻘﻞ ﺩﻯ‪.‬‬
‫ﺑﻴﺎﻥ ﺩﺑﺮﻛﺎﺗﻮ ﺩﻧﺒﻰ ‪‬‬
‫ﺣﻀﺮﺕ ﺑﻰ ﺑﻰ ﺣﻠﻴﻤﻪ ﺩﻧﺒﻰ ‪ ‬ﺩﺭﺿﺎﻋﺖ ﺣﺎﻟﺖ ﭘﻪ ‪u‬ﻳﺮ ﺩﺭﺩﻧﺎﻙ ﺣﺎﻟﺖ ﺳﺮﻩ ﺑﻴﺎﻥ ﻛ}ﻯ ﺩﻯ ﭘﻪ‬
‫ﺳﻴﺮﺕ ﺍﺑﻦ ﻫﺸﺎﻡ ﻛﻰ ﺩﺍﺑﻦ ﺍﺳﺤﺎﻕ ‪I‬ﺨﻪ ﺭﻭﺍﻳﺖ ﻧﻘﻞ ﺩﻯ ﭼﻰ‪ :‬ﺑﻰ ﺑﻰ ﺣﻠﻴﻤﻪ ﺩﺧﭙﻞ ﺧﺎﻭﻧﺪﺳﺮﻩ‬
‫ﺍﻭﻳﻮ‪I‬ﻮ ‪Po‬ﻰ ﻧﻮﺭﻯ ﺩﺧﭙﻞ ﻛﻠﻰ ‪I‬ﺨﻪ ﻭﻭﺗﻠﻰ ﺍﻭﺭﻭﺍﻧﻰ ﺳﻮﻯ ﭘﻪ ﺩﻯ ﻧﻴﺖ ﺳﺮﻩ ﭼﻰ ﺩ‪o‬ﺎﺭ ‪I‬ﺨﻪ‬
‫‪I‬ﻪ ﺩﺍﺳﻰ ﻣﺎﺷﻮﻣﺎﻥ ﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﺭﺍﻭﻟﻰ ﭼﻰ ﻫﻐﻪ ﺗﻰ ﺭﻭﺩﻯ ﺍﻭﭘﻪ ﻛﺮﺍﻳﻰ ﺳﺮﻩ ﻣﺎﺷﻮﻡ ﺗﻪ ﺗﻰ ﻭﺭﻛﻰ‬
‫ﺍﻭ‪I‬ﻪ ﺭﻭﺯﻯ ﭘﻪ ﻭ‪|r‬ﻰ‪ ،‬ﺣﻀﺮﺕ ﺣﻠﻴﻤﻪ  ﻭﺍﻳ‪ 4‬ﭼﻰ ﺩﻏﻪ ﻛﺎﻝ ﺩﺧﺸך ﺳﺎﻟﻰ ﻳﻌﻨﻰ ﺩﻗﺤﻄﻰ ﻛﺎﻝ‬
‫ﻭﻭ ﭼﻰ ”ﻮﻝ ﺧﻠ› ﭘﻪ ﺩﺍﺳﻰ ﺑﺪﺣﺎﻝ ﻛﻰ ﻭﻩ ﺗﺮﺩﻯ ﭼﻰ ﺯﻩ ﭘﻪ ﺧﭙﻞ ﺧﺮﻩ ﺑﺎﻧﺪﻯ ﺳﭙﺮﻩ ﻭﻡ ﻧﻮﻫﻐﻪ ﻫﻢ‬
‫ﺩﻟﻮ‪¤‬ﻯ ﻭﺍﻟﻰ ﺩﻻﺳﻪ ﻗﺪﻡ ‪u‬ﻳﺮ ﭘﻪ ﺧﻮﺍﺭﻯ ﺳﺮﻩ ﺍﺧﺴﺘﻰ ﺍﻭﺣﻀﺮﺕ ﺣﻠﻴﻤﻪ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺯﻣﺎﭘﻪ ﺗﻴﻮﻧﻮ‬
‫ﻛﻰ ﺷﻴﺪﻯ ﻫﻢ ﻭﭼﻰ ﺳﻮﻯ ﻭﻯ ﭼﻰ ﺩﺩﻯ ﺩﻭﺟﻰ ﺯﻣﺎﭘﻪ ﻻﺱ ﻛﻰ ﭼﻰ ﻛﻢ ﺯﻣﺎ ﺑﭽﻰ ﻭﻭ ﻫﻐﻪ ﺑﻪ ﻧﻪ‬
‫ﺑﻴﺪﻳﺪﻯ ﻭﻟﻰ ﭼﻰ ﻭ‪¤‬ﻯ ﺑﻪ ﻭﻭ‪ .‬ﺍﻭﺯﻣﻮ‪ ¤‬ﭼﻰ ﻛﻤﻪ ﺍﻭ‪o‬ﻪ ﻭﻩ ﻫﻐﻪ ﻫﻢ ﺧﻮﺍﺭﻩ ﺍﻭ”ﭙﻪ ﺳﻮﻯ ﻭﻩ ﭼﻰ‬
‫ﺷﻴﺪﻯ ﺑﻪ ﻳ‪ 4‬ﻧﻪ ﻭﺭﻛﻮﻟﻰ‪ ،‬ﻣﻘﺼﻮﺩ ﺩﺍﭼﻰ ﺩﺍ ﻭﺍﻳﻰ ﭼﻰ‪ :‬ﭘﻪ ﺧﻮﺍﺭﻯ ﺳﺮﻩ ﺯﻩ ﻣﻜﻰ ﺗﻪ ﻭﺭﺳﻴﺪﻡ‬
‫ﺍﻭﺯﻣﺎﺳﺮﻩ ﭼﻰ ﻛﻤﻰ ‪Po‬ﻰ ﻭﻯ ﻧﻮﻫﻐﻪ ﺯﻣﺎ‪I‬ﺨﻪ ﻣﺨﻜﻰ ﻭﻻ_ﻯ ﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﻳ‪ 4‬ﻣﺎﺷﻮﻣﺎﻥ ﺍﺧﺴﺘﻰ‬
‫ﻭﻩ ﺍﻭﻭﻻ_ﻯ‪ ،‬ﭘﻪ ﺩﻭﻯ ﻛﻰ ﻳﻮﻧﺒﻰ ‪ ‬ﭘﺎﺗﻪ ﺳﻮ ﭼﻰ ﻳﻮ] ﻫﻢ ﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﻭﺍﻧﻪ ﺧﺴﺘﻰ ﺩﺩﻯ ﻭﺟﻰ‬
‫‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﻳﺘﻴﻢ ﻭﻭ ﺍﻭﺍﻛﺜﺮﻩ ﺍﺟﺮﺕ ﺍﻭﭘﻴﺴﻪ ﺩﻣﺎﺷﻮﻡ ﭘﺮﺳﺮ ﭘﻼﺭ ﻭﺭﻛﻮﻯ ﻧﻮ ﺩﺩﻩ ﭘﻼﺭ ﻭﺎﺕ‬
‫ﺳﻮﻯ ﻭﻭ ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﺩﻯ ﭼﺎ ﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﻭﺍﻧﻪ ﺧﺴﺘﻰ ﻧﻮﺑﻰ ﺑﻰ ﺣﻠﻴﻤﻪ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻣﺎﻫﻢ‬
‫ﺍﻭﻝ ﺩﻧﺒﻰ ‪I ‬ﺨﻪ ﻫﻢ ﭘﻪ ﺩﻯ ﺧﺒﺮﻯ ﺑﺎﻧﺪﻯ ﺍﻋﺮﺍﺽ ﻭﻛﻰ ﺍﻭﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﻣﻰ ﻭﺍﻧﻪ ﺧﺴﺘﻰ ﺍﻭﺑﻴﺎ‬
‫ﭼﻰ ﻛﻠﻪ ﺯﻩ ﺩﺷﭙﻰ ﻭﻻ_ﻡ ﺍﻭﺩﺧﺎﻭﻧﺪ ﺳﺮﻩ ﻣﻰ ﻣﺸﻮﺭﻩ ﻭﻛ}ﻩ ﺍﻭﻭﺭﺗﻪ ﻣﻰ ﻭﻭﻳﻞ ﭼﻰ ﺻﺒﺎﺗﻪ ﺯﻣﻮ‪¤‬‬
‫ﻗﺎﻠﻪ ﺭﻭﺍﻧﻪ ﺩﻩ ﺍﻭﺩ”ﻮﻟﻮ ﺳﺮﻩ ﻣﺎﺷﻮﻣﺎﻥ ﺳﺘﻪ ﺍﻭﺯﻣﻮ‪ ¤‬ﺳﺮﻩ ﻣﺎﺷﻮﻡ ﻧﺴﺘﻪ ﻧﻮﻣﻮ‪ ¤‬ﺩﺍﻣﺸﻮﺭﻩ ﻭﻛ}ﻩ‬
‫ﭼﻰ ﻣﻮ‪ ¤‬ﺑﻪ ﺩﺩﻭﻯ ﻧﻮﺭﻭ ﺩﺷﺮﻡ ﺩﻭﺟﻰ ﺩﺍﻳﺘﻴﻢ ﻣﺎﺷﻮﻡ ﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﺑﻮﺯﻭ ﻧﻮﺩﺍﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﺧﺎﻭﻧﺪﻫﻢ‬
‫ﺯﻣﺎﺣﻤﺎﻳﺖ ﻭﻛﻰ ﭘﻪ ﺩﻯ ﺧﺒﺮﻯ ﻛﻰ ﺍﻭﻣﺎﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺗﻪ ﺩﺍﻳﺘﻴﻢ ﻣﺎﺷﻮﻡ ﺿﺮﻭﺭ ﺭﺍﻭﻟﻪ ﺯﻣﺎ‬
‫ﻛﻠך ﺍﻣﻴﺪ ﺩﻯ ﭼﻰ ﺍﷲ ‪ ‬ﺑﻪ ﺩﺩﻯ ﻣﺎﺷﻮﻡ ﭘﻪ ﺳﺒﺐ ﻣﻮ‪ ¤‬ﺗﻪ ﺧﻴﺮ ﺍﻭﺑﺮﻛﺖ ﺭﺍﻛﻮﻯ‪.‬‬
‫ﺑﻰ ﺑﻰ ﺣﻠﻴﻤﻪ ﻭﺍﻳ‪ 4‬ﭼﻰ ‪I‬ﻪ ﺭﻛﻢ ﻣﺎﻧﺒﻰ ‪ ‬ﺩﺧﭙﻠﻰ ﺳﻴﻨﻰ ﺳﺮﻩ ﻭﻟ‪q‬ﻮﻯ ﻧﻮﺯﻣﺎ ﺩﻭﺍ_ﻯ ﺳﻴﻨﻰ‬
‫ﺩﺷﻴﺪﻭ ‪I‬ﺨﻪ ‪u‬ﻛﻰ ﺳﻮﻯ ﺍﻭﻧﺒﻰ ‪o ‬ﻪ ﭘﻪ ﻣﺎ_ﻩ ﻧﺲ ﺗﻰ ﻭﺭﻭﺩﻯ ﺍﻭﺩﺩﻯ ﺑﻰ ﺑﻰ ﺣﻠﻴﻤﻰ ﺧﭙﻞ‬
‫‪w‬ﻮﻯ ﻫﻢ ﭘﻪ ﻣﺎ_ﻩ ﻧﺲ ﺗﻰ ﻭﺭﻭﺩﻯ ﺍﻭﺩﻭﺍ_ﻭ ‪u‬ﻳﺮ ﭘﻪ ﺁﺭﺍﻡ ﺳﺮﻩ ﺍﻭﭘﻪ ﺭﺍﺣﺖ ﺳﺮﻩ ﺷﭙﻪ ﺗﻴﺮﻩ ﻛ}ﻩ ﺍﻭﺩﺍ‬
‫ﺭﻛﻢ ﺑﻰ ﺑﻰ ﺣﻠﻴﻤﻪ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺯﻣﻮ‪ ¤‬ﺣﻴﻮﺍﻧﺎﻥ ﭼﻰ ﻛﻢ ﻭﻩ ﻧﻮ ﺩﻫﻐﻮﻯ ﻏﻮﻻﻧ‪P‬ﻰ ﻫﻢ ﺷﻴﺪﻭ ‪I‬ﺨﻪ‬
‫‪u‬ﻛﻰ ﺳﻮﻯ‪ .‬ﺍﻭﺑﻴﺎﭼﻰ ﻛﻠﻪ ﺩﻭﻯ ﺭﻭﺍﻥ ﺳﻮﻩ ﺧﭙﻞ ﻛﻠﻰ ﺗﻪ ﺍﻭﺑﻰ ﺑﻰ ﺣﻠﻴﻤﻰ ﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﻧﺒﻰ ‪‬‬
‫ﭘﻪ ﻏﻴŒﻛﻰ ﻭﺍﺧﺴﺘﻰ ﻧﻮﺑﻰ ﺑﻰ ﺣﻠﻴﻤﻪ ﺩﺧﭙﻞ ﺳﻔﺮ ﺩﺍﺳﺘﺎﻥ ﺩﺍﺳﻰ ﺑﻴﺎﻧﻮﻯ‪ :‬ﺩﺍ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺯﻩ ﭘﻪ‬
‫ﺧﭙﻞ ﺧﺮﻩ ﺑﺎﻧﺪﻯ ﻧﺎﺳﺘﻪ ﻭﻣﻪ ﺍﻭﻧﺒﻰ ‪ ‬ﺯﻣﺎﭘﻪ ﻏﻴŒﻛﻰ ﻭﻭ ﻧﻮﺩﺍﺧﺮ ﺩﺍﺳﻰ ﭘﻪ ﺗﻴﺰ ﺭﺘﺎﺭﻯ ﺳﺮﻩ‬
‫ﺭﻭﺍﻥ ﻭﻭ ﭼﻰ ﺩ”ﻮﻟﻰ ﻗﺎﻠﻰ ‪I‬ﺨﻪ ﻣﺨﻜﻰ ﺳﻮ ﻧﻮﺯﻣﺎﺳﺮﻩ ﭼﻰ ﭘﻪ ﻗﺎﻠﻰ ﻛﻰ ﻛﻤﻰ ‪Po‬ﻰ ﻭﻯ ﻧﻮ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٨٣‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫”ﻮﻟﻰ ﺣﻴﺮﺍﻧﻰ ﺳﻮﻯ ﺍﻭﻣﺎﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺩﺍﻫﻢ ﻫﻐﻪ ﺧﺮﻧﻪ ﺩﻯ ﭼﻰ ﺩﻫﻐﻰ ﺧﻮﺍ ‪I‬ﺨﻪ ﺗﻪ ﭘﺮﺭﺍﻏﻠﻰ‬
‫ﻭﻯ؟ ﻧﻮﻣﺎﺩﻭﻯ ﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻫﻮﻫﻢ ﻫﻐﻪ ﺧﺮﺩﻯ ﻧﻮﺩﻭﻯ ﺭﺍﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺩﺍﺧﻮ ﺍﻭﺱ ‪u‬ﻳﺮ ﺗﻴﺰﺳﻮﻯ‬
‫ﺩﻯ‪ ،‬ﻧﻮﺑﻰ ﺑﻰ ﺣﻠﻴﻤﻪ ﻭﺍﻳ‪ 4‬ﭼﻰ ﭘﻪ ﺳﻜﻮﻥ ﺍﻭﺭﺍﺣﺖ ﺳﺮﻩ ﻣﻮ‪ ¤‬ﺧﭙﻞ ﻛﻠﻰ ﺗﻪ ﻭﺭﺳﻴﺪﻭ ﺍﻭﺯﻣﻮ‪¤‬‬
‫ﭘﻪ ﻛﻠﻰ ﻛﻰ ﻧﻮﺭﻫﻢ ﺣﺎﻻﺕ ﺧﺮﺍﺏ ﺳﻮﻯ ﻭﻩ ﺗﺮﺩﻯ ﭼﻰ ﻭﺍ‪o‬ﻪ ﻫﻢ ﻧﻪ ﻭﻩ ﺧﻮﺩﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺩﺭﺍﺗ›‬
‫‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﺯﻣﻮ‪ ¤‬ﭘﺴﻮﻧﻪ ﺩ‪w‬ﻨ‪q‬ﻞ ‪I‬ﺨﻪ ﻣﺎ_ﻩ ﺭﺍﺗﻠﻪ ﺍﻭ‪o‬ﻪ ﺷﻴﺪﻯ ﺑﻪ ﻳ‪ 4‬ﻭﺭﻛﻮﻟﻰ‪ ،‬ﺍﻭﺩﻧﻮﺭﻭ‬
‫ﺧﻠ‪q‬ﻮ ﭘﺴﻮﻧﻪ ﺑﻪ ‪I‬ﻪ ‪r‬ﺮ‪w‬ﻴﺪﻩ ﺍﻭﺳﻴﺮﺑﻪ ﻳ‪ 4‬ﻛﻮﻯ ﺍﻭﻳﻮﻩ ﻗﻄﺮﻩ ﺷﻴﺪﻯ ﺑﻪ ﻳ‪ 4‬ﻫﻢ ﻧﻪ ﻭﺭﻛﻮﻟﻰ ﺍﻭ‬
‫ﺧﻠ‪q‬ﻮ ﺑﻪ ﺧﭙﻠﻮ ﺷﭙﻮﻧﻜﻴﻮﺗﻪ ﻭﻳﻞ ﭼﻰ ﺗﺎﺳﻰ ﻭﻟﻰ ﭘﺴﻮﻧﻪ ﻫﻠﺘﻪ ﻧﻪ ‪r‬ﺮ‪w‬ﻮﻯ ﭘﻪ ﻛﻢ ‪w‬ﺎﻯ ﻛﻰ ﭼﻰ‬
‫ﺩﺣﻠﻴﻤﻰ ﭘﺴﻮﻧﻪ ‪I‬ﺮﻳŒﻯ ﻧﻮﺩﻭﻯ ﺑﻪ ﻫﻢ ﭘﻪ ﻫﻐﻪ ‪w‬ﺎﻯ ﻛﻰ ﭘﺴﻮﻧﻪ ‪I‬ﺮﻭﻝ ﭘﻪ ﻛﻢ ‪w‬ﺎﻯ ﻛﻰ ﭼﻰ ﺩﺑﻰ‬
‫ﺑﻰ ﺣﻠﻴﻤﻰ ﭘﺴﻮﻧﻪ ‪I‬ﺮﻳﺪﻝ ﺑﻴﺎﻫﻢ ﺑﻰ ﺑﻰ ﺣﻠﻴﻤﻪ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺯﻣﻮ‪ ¤‬ﭘﺴﻮﻧﻪ ﺑﻪ ﻣﺎ_ﻩ ﺭﺍﺗﻠﻪ ﺍﻭﺷﻴﺪﻯ‬
‫ﺑﻪ ﻳ‪ 4‬ﻭﺭﻛﻮﻟﻰ ﺍﻭﺩﻫﻐﻮﻯ ﭘﺴﻮﻧﻮ ﺑﻪ ﺷﻴﺪﻯ ﻧﻪ ﻭﺭﻛﻮﻟﻰ‪.‬‬
‫ﺑﻴﺎﻥ ﭘﻪ ﺗﻴﺰﻯ ﺳﺮﻩ ﺩﻏ‪l‬ﻴﺪﻭ ﺩﻧﺒﻰ ‪‬‬
‫ﺣﻀﺮﺕ ﺑﻰ ﺑﻰ ﺣﻠﻴﻤﻪ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻣﻮ‪ ¤‬ﭘﻪ ‪u‬ﻳﺮﻭ ﻧﻌﻤﺘﻮﻧﻮ ﺩﺍﷲ ‪ ‬ﻛﻰ ﻭﺍﻗﻊ ﺳﻮ ﺍﻭ‪u‬ﻳﺮ ﺑﺮﻛﺘﻮﻧﻪ‬
‫ﻣﻮ‪ ¤‬ﺗﻪ ﺭﺍﻛﻮﻝ ﺳﻮﻩ ﺍﻭﺯﻣﺎ ﺳﺮﻩ ﭘﻪ ﺩﺍﺳﻰ ﺧﻮﺷﺤﺎﻟﻰ ﺳﺮﻩ ﻭﺧﺖ ﺗﻴﺮﻳﺪﻯ ﺗﺮﺩﻯ ﭼﻰ ﺩﻭﻩ ﻛﺎﻟﻪ ﺗﻴﺮ‬
‫ﺳﻮﻩ ﭘﻪ ﺩﺍﺳﻰ ﺣﺎﻻﺗﻮ ﻛﻰ‪ ،‬ﺍﻭﻧﺒﻰ ‪ ‬ﭘﻪ ﺩﺍﺳﻰ ﺗﻴﺰﻯ ﺳﺮﻩ ﻏ– ﺳﻮ ﭼﻰ ﺑﻞ ﻣﺎﺷﻮﻡ ﻭﺭﺳﺮﻩ‬
‫ﻣﻘﺎﺑﻠﻪ ﻧﻪ ﺳﻮﻩ ﻛﻮﻟﻰ‪ ،‬ﺍﻭﻛﻠﻪ ﭼﻰ ﺩﺩﻭﻭ ﻛﺎﻟﻮﺳﻮ ﻧﻮ‪o‬ﻪ ﭘﻪ ﻫﻮﺵ ﺍﻭﺣﻮﺍﺱ ﻛﻰ ﺳﻮ‪ ،‬ﺍﻭﺩﺗﻰ‬
‫ﺭﻭﺩﻟﻮ ﭘﻪ ﻭﺧﺖ ﻛﻰ ﺑﻪ ﻧﺒﻰ ‪ ‬ﺩﺭﺍﺳﺘﻪ ﺳﻴﻨﻰ ‪I‬ﺨﻪ ﺗﻰ ﺭﻭﺩﻯ ﺍﻭﺩﺍﺑﻠﻪ ﺑﻪ ﻳ‪ 4‬ﺧﭙﻞ ﺭﺿﺎﻋﻰ‬
‫ﻭﺭﻭﺭﺗﻪ ﭘﺮﻳ‪n‬ﻮﻭﻝ‪ ،‬ﺑﻰ ﺑﻰ ﺣﻠﻤﻴﻰ ﺑﻪ ﺩﺍﻛﻮﺷﺶ ﻛﻮﻯ ﭼﻰ ﺩﺍﺑﻠﻪ ﺳﻴﻨﻪ ﻫﻢ ﻭﺭﻛﻰ ﺧﻮﻧﺒﻰ ‪ ‬ﺑﻪ‬
‫ﻧﻪ ﺍﺧﺴﺘﻰ‪ ،‬ﺩﺍﺩﻧﺒﻰ ‪ ‬ﻳﻮﻏ|ﻪ ﻋﻼﻣﻪ ﺩﻧﺒﻮﺕ ﻭﻩ ﭼﻰ ﭘﻪ ﻭ_ﻭﻛﻮﺍﻟﻰ ﻛﻰ ﭼﻰ ﺩﺗﻰ ﺭﻭﺩﻟﻮ ﺯﻣﺎﻧﻪ‬
‫ﻭﻩ ﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ ﺑﻪ ﻳ‪ 4‬ﺩﺑﻞ ﺍﻛﺮﺍﻡ ﻛﻮﻯ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﻳ‪ 4‬ﺩﺍﻳﻮﻩ ﺳﻴﻨﻪ ﺭﻭﺩﻟﻪ ﺍﻭﺑﻠﻪ ﻳ‪4‬‬
‫ﺧﭙﻞ ﺭﺿﺎﻋﻰ ﻭﺭﻭﺭ ﺗﻪ ﭘﺮﻳ‪n‬ﻮﻭﻟﻪ‪ ،‬ﺣﻠﻴﻤﻪ ﺮﻣﺎﻳ‪ 4‬ﭼﻰ ﻧﺒﻰ ‪ ‬ﺩﺩﻭﻭ ﻣﻴﺎﺷﺘﻮ ﺳﻮ ﻧﻮﻫﺮﻯ‬
‫ﺧﻮﺍ ﺗﻪ ﺑﻪ ‪r‬ﺮ‪w‬ﻴﺪﻯ‪ ،‬ﺍﻭﻛﻠﻪ ﭼﻰ ﻧﺒﻰ ‪ ‬ﺩﺍﺗﻮ ﻣﻴﺎﺷﺘﻮ ﺳﻮ ﻧﻮﺧﺒﺮﻯ ﻳ‪ 4‬ﺷﺮﻭﻉ ﻛ}ﻯ ﭼﻰ ﭘﻪ‬
‫ﺧﺒﺮﻭ ﻣﺒﺎﺭﻛﻮ ﺑﺎﻧﺪﻯ ﺑﻪ ﻳ‪ 4‬ﻫﺮ‪I‬ﻮﻙ ﭘﻮﻫﻴﺪﻯ‪ ،‬ﺍﻭﭘﻪ ﻧﻬﻤﻪ ﻣﻴﺎﺷﺖ ﻛﻰ ﻳ‪ 4‬ﺑﺎﻟﻜﻞ ﺻﻔﺎ ﺧﺒﺮﻯ‬
‫ﺷﺮﻭﻉ ﻛ}ﻯ ﭼﻰ ﺩﺧﻠ‪q‬ﻮ ﺳﺮﻩ ﺑﻪ ﻳ‪ 4‬ﻋﺎﻣﻪ ‪r‬ﻔﺘ‪q‬ﻮ ﻛﻮﻟﻪ‪ ،‬ﺍﻭﺩﻟﺴﻮ ﻣﻴﺎﺷﺘﻮ ﭘﻪ ﺩﻭﺭﺍﻥ ﻛﻰ ﺩﻏ|ﻮ‬
‫ﻫﻠﻜﺎﻧﻮ ﺳﺮﻩ ﺑﻪ ﻳ‪ 4‬ﺳﺎﻋﺖ ﺗﻴﺮﻭﻯ‪ ،‬ﺣﻀﺮﺕ ﺣﻠﻴﻤﻪ ﺮﻣﺎﻳ‪ 4‬ﭼﻰ ﭘﻪ ﻧﺒﻰ ‪ ‬ﺑﺎﻧﺪﻯ ﺑﻪ ﺭﻭﺯﺍﻧﻪ‬
‫ﻳﻮﻩ _ﻧﺎ ﺩﻧﻮﺭ ﺭﺍﻛ‪n‬ﺘﻪ ﻛﻴﺪﻟﻪ ﺩﺍﺳﻰ _ﻧﺎ ﺑﻪ ﻭﻩ ﻟﻜﻪ ﭼﻰ ﺩﻟﻤﺮ ﺷﻌﺎﻉ ﭘﺮﭼﺎ ﻭﻟ‪q‬ﻴŒﻯ ﺍﻭﺑﻴﺎﺑﻪ ﺩﻏﻪ‬
‫_ﻧﺎ ﻏﻮ_ﻳﺪﻩ‪ ،‬ﻫﻤﺪﺍﺭﻛﻢ ﺩﻧﺒﻰ ‪ ‬ﺩﺷﻴﺪﻭ ﺧﻮ_ﻟﻮ ﻭﺧﺖ ﺧﺘﻤﻴﺪﻯ ﺍﻭﺩﻧﺒﻰ ‪ ‬ﺑﺮﻛﺎﺕ ‪o‬ﻜﺎﺭﻩ‬
‫ﻛﻴﺪﻝ‪ ،‬ﻛﻠﻪ ﭼﻰ ﺩﺗﻰ ‪I‬ﺨﻪ ﻣﻨﻊ ﺳﻮﻩ ﻧﻮﺍﺑﻦ ﻋﺒﺎﺱ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻧﺒﻰ ‪ ‬ﺍﻭﻝ ﺩﺍ ﻭﺮﻣﺎﻳﻞ )ﺍﷲ‬
‫ﺍﻛﺒﺮ ﻛﺒﻴﺮﺍ ﻭﺍﻟﺤﻤﺪ ﷲ ﻛﺜﻴﺮﺍ ﻭﺳﺒﺤﺎﻥ ﺍﷲ ﺑﻜﺮﺓ ﻭﺍﺻﻴﻼ( ﺍﷲ ‪ ‬ﺩ”ﻮﻟﻮ ‪I‬ﺨﻪ ﻟﻮ_ ﺩﻯ ﺍﻭﺩﻫﻐﻪ‬
‫ﺩﭘﺎﺭﻩ ﺣﻤﺪ ﺍﻭﺛﻨﺎﺀ ﺩﻩ ﺍﻭﺩﻫﻐﻪ ﺗﺴﺒﻴﺢ ﻛﻮﻝ ﻛﻴŒﻯ ﺳﻬﺎﺭ ﺍﻭﻣﺎ‪o‬ﺎﻡ‪ .‬ﺍﻭﻧﺒﻰ ‪ ‬ﺩﻛﻮﭼﻨﻴﻮﺍﻟﻰ ‪I‬ﺨﻪ‬
‫ﻫﻴ¦ ﺷﻰ ﺗﻪ ﺑﻐﻴﺮ ﺩﺑﺴﻢ ﺍﷲ ‪I‬ﺨﻪ ‪r‬ﻮﺗﻰ ﻧﻪ ﻭﻯ ﻭﺭﻭ_ﻯ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٨٤‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺍﻭﺑﻰ ﺑﻰ ﺣﻠﻴﻤﻪ ﺮﻣﺎﻳ‪ 4‬ﭼﻰ ﺩﻛﻠﻪ ‪I‬ﺨﻪ ﭼﻰ ﻧﺒﻰ ‪ ‬ﻣﻮ‪ ¤‬ﻛﻠﻰ ﺗﻪ ﺭﺍﻭﺳﺘﻠﻰ ﺩﻯ ﺩﻫﻐﻪ ﻭﺭ‪w‬ﻰ‬
‫ﺭﺍ ﺍﻳﺴﻰ ﺩﺑﻨﻮﺳﻌﺪ ﻗﺒﻴﻠﻰ ﺩﺍﺳﻰ ﻛﻮﺭﻧﻪ ﻭﻭ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﻛﻰ ﺩﻣﺸﻜﻮ ﺧﻮﺷﺒﻮﻳ‪ 4‬ﻧﻪ ﻭﻩ‪ .‬ﺍﻭﺩﺍﺭﻛﻢ‬
‫ﺩﺧﻠ‪q‬ﻮ ﭘﻪ ﺯ_ﻭﻧﻮﻛﻰ ﻫﻢ ﻧﺒﻰ ‪ ‬ﻣﺤﺒﺖ ‪u‬ﻳﺮ ﺳﻮﻯ ﻭﻭ‪ ،‬ﺗﺮﺩﻯ ﭼﻰ ﺩﭼﺎﭘﻪ ﺑﺪﻥ ﺑﺎﻧﺪﻯ ﺑﻪ ‪I‬ﻪ‬
‫ﻧﺎﺟﻮ_ﻯ ﻭﻟ‪q‬ﻴﺪﻩ ﻳﺎﺑﻪ ‪I‬ﻪ ﭘﺮﺯﺧﻢ ﻭﻟ‪q‬ﻴﺪﻯ ﻧﻮﻧﺒﻰ ‪ ‬ﺗﻪ ﺑﻪ ﺭﺍﻟﻰ ﺍﻭﺩﻧﺒﻰ ‪ ‬ﻻﺱ ﻣﺒﺎﺭﻙ ﺑﻪ‬
‫ﻳ‪ 4‬ﭘﻪ ﻫﻐﻪ ‪w‬ﺎﻯ ﺑﺎﻧﺪﻯ ﺗﻴﺮﻛﻰ ﺍﻭﻫﻐﻪ ﺑﻪ ﺭﻭﻍ ﺳﻮ‪ ،‬ﻛﻪ ﺣﻴﻮﺍﻥ ﺑﻪ ﻫﻢ ﻧﺎﺟﻮ_ﻩ ﺳﻮ ﻧﻮﻫﻐﻪ ﺑﻪ ﻫﻢ‬
‫ﺩﻧﺒﻰ ‪ ‬ﺩﻻﺱ ﻣﺒﺎﺭﻙ ﭘﻪ ﺫﺭﻳﻌﻪ ‪o‬ﻪ ﻛﻴﺪﻯ‪ .‬ﺣﻀﺮﺕ ﺣﻠﻴﻤﻪ ﺮﻣﺎﻳ‪ 4‬ﭼﻰ ﻛﻠﻪ ﻧﺒﻰ ‪ ‬ﺩﺩﻭﻭ‬
‫ﻛﺎﻟﻮ ﺳﻮ ﻧﻮ ﺩﻭﻋﺪﻯ ﻣﻄﺎﺑﻖ ﻣﺎﻧﺒﻰ ‪ ‬ﺑﻴﺮﺗﻪ ﻣﻜﻰ ﺗﻪ ﺑﻮﺗﻠﻰ ﺳﺮﻩ ﺩﺩﻯ ﭼﻰ ﺯ_ﻩ ﺩﺍﻧﻪ ﻏﻮ‪o‬ﺘﻪ‬
‫ﭼﻰ ﻧﺒﻰ ‪ ‬ﻭﺍﺳﺘﻮﻡ‪ ،‬ﻧﻮﺩﻧﺒﻰ ‪ ‬ﻭﺍﻟﺪﻯ ﺗﻪ ﻣﻰ ﻭﻭﻳﻞ ﭼﻰ ﻣﺰﻳﺪ ﺩﻳﻮﻩ ﻛﺎﻝ ﺩﭘﺎﺭﻩ ﻻ ﺩﻯ‬
‫ﭘﺮﻳŒﺩﻯ ﻣﺎﺗﻪ ﻭﻟﻰ ﭼﻰ ﺯﻩ ﺑﻴﺮﻳﺪﻡ ﭼﻰ ﭘﻪ ﺩﻩ ﺑﺎﻧﺪﻯ ﺩﻣﻜﻰ ﻧﺎﺟﻮ_ﻳﺎﻧﻰ ﻭﻧﻪ ﻟ‪q‬ﻴŒﻯ‪ ،‬ﻧﻮﺑﻰ ﺑﻰ‬
‫ﺍﻣﻨﻰ ﻭﺭﺗﻪ ﺩﻳﻮﻩ ﻛﺎﻝ ﭘﻪ ﻭﺧﺖ ﺑﻴﺎﻧﺒﻰ ‪ ‬ﻭﺭﻛﻰ ﺍﻭﺩﻯ ﺑﻴﺮﺗﻪ ﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﺭﺍﻭﺳﺘﻰ‪.‬‬
‫ﭘﻪ ﺳﻴﺮﺕ ﺍﺑﻦ ﻫﺸﺎﻡ ﻛﻰ ﺫﻛﺮﺩﻯ ﭼﻰ ﺑﻰ ﺑﻰ ﺣﻠﻴﻤﻪ ﺮﻣﺎﻳﻰ‪ :‬ﻳﻮﻩ ﻭﺭ‪ z‬ﻧﺒﻰ ‪ ‬ﺯﻣﺎ ﺩ‪w‬ﻮﻯ ﺳﺮﻩ‬
‫ﭼﻰ ﺩﻧﺒﻰ ‪ ‬ﺭﺿﺎﻋﻰ ﻭﺭﻭﺭ ﻭﻭ ﺩﻭﺍ_ﻩ ﺩﭘﺴﻮﻧﻮ ‪I‬ﺮﻭﻟﻮ ﺩﭘﺎﺭﻩ ﻭﺗﻠﻰ ﻭﻩ ﭼﻰ ﭘﻪ ﺩﻯ ﻛﻰ ﺯﻣﺎ‬
‫‪w‬ﻮﻯ ﭘﻪ ﻣﻨﻩ ﻛﻮﺭﺗﻪ ﺭﺍﻟﻰ ﺍﻭﻭﻯ ﻭﻳﻞ ﭼﻰ ﺯﻣﺎﻭﺭﻭﺭ ﺩﻭﻭ ﺳﭙﻴﻨﻮ ﻛﭙ}ﻭ ﻭﺍﻟﻮ ﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﻟﻮ_ﻛﻰ‬
‫ﺍﻭ ﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﻳ‪ 4‬ﺑﻮﺗﻠﻰ ﺍﻭﺳﻴﻨﻪ ﻳ‪ 4‬ﻭﺭ‪I‬ﻴﺮﻯ ﻛ}ﻝ‪ ،‬ﻧﻮﺑﻰ ﺑﻰ ﺣﻠﻴﻤﻪ ﺮﻣﺎﻳﻰ ﭼﻰ ﺯﻣﺎ ﺩﭘ‪n‬ﻮ‬
‫‪I‬ﺨﻪ ﻣﺰﻛﻪ ﻭﺗ‪n‬ﺘﻴﺪﻩ ﺍﻭﺩﺧﭙﻞ ﺧﺎﻭﻧﺪ ﺳﺮﻩ ﭘﻪ ﺗﻠﻮﺍﺭ ﻫﻐﻪ ‪w‬ﺎﻯ ﺗﻪ ﻭﺭﻟﻮ ﭼﻰ ﺩﺍ‪I‬ﻪ ﻭﺳﻮﻩ‪ ،‬ﺩﺍ‬
‫ﻭﺍﻳ‪ 4‬ﭼﻰ ﻣﻮ‪ ¤‬ﻛﻠﻪ ﻭﺭﻟﻮ ﻧﻮﻧﺒﻰ ‪ ‬ﺭﻭﻍ ﺟﻮ_ ﻭﻻ_ﻭﻭ ﻧﻮﺑﻰ ﺑﻰ ﺣﻠﻴﻤﻰ ﭘﻮ‪o‬ﺘﻨﻪ ‪w‬ﻴﻨﻰ ﻭﻛ}ﻩ‬
‫ﭼﻰ ﺩﺍ‪I‬ﻪ ﻭﺳﻮﻩ ﺳﺘﺎﺳﺮﻩ ﺍﻯ ﺯﻣﺎ ‪w‬ﻮﻳﻪ ﻧﻮﻧﺒﻰ ‪ ‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺩﺍﺳﻰ ﺩﻭﻩ ﻛﺴﺎﻥ ﺭﺍﻟﻪ‬
‫ﺍﻭﺯﻣﺎ ﺳﻴﻨﻪ ﻳ‪I 4‬ﻴﺮﻯ ﻛ}ﻩ ﺍﻭﻳﻮﺷﻰ ﻳ‪ 4‬ﭘﻜ‪n‬ﻰ ﻟ|ﻮﻯ ﺧﻮ ﺭﺍﺗﻪ ﻣﻌﻠﻮﻣﻪ ﻧﻪ ﺩﻩ ﭼﻰ ‪I‬ﻪ ﻳ‪ 4‬ﭘﻪ ﻛﻰ‬
‫ﻟ|ﻮﻝ‪ ،‬ﺑﻴﺎﺑﻰ ﺑﻰ ﺣﻠﻴﻤﻪ ﺮﻣﺎﻳ‪ 4‬ﭼﻰ ﻣﻮ‪ ¤‬ﺑﻪ ﺩﻧﺒﻰ ‪ ‬ﺳﺮﻩ ﻳﻮ‪w‬ﺎﻯ ‪r‬ﺮ‪w‬ﻴﺪﻭﭼﻰ ﻧﺎ‪I‬ﺎﭘﻪ ﻳﻮ‪w‬ﺎﻯ‬
‫‪I‬ﻪ ﻣﺼﻴﺒﺖ ﭘﺮﻧﺎﺯﻝ ﻧﻪ ﺳﻰ ﺍﻭﺣﻀﺮﺕ ﺣﻠﻴﻤﻪ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺯﻩ ﻳﻮﻭﺍﺭ ﺑﻴﺮﺗﻪ ﻭﻻ_ﻡ ﺩﻧﺒﻰ ‪ ‬ﻭﺍﻟﺪﻯ‬
‫ﺗﻪ ﻧﻮﻣﺎﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﻭﻟﻰ ﺩﻯ ﺩﻭﻣﺮﻩ ﮊﺭ ﺭﺍﻭ_ﻯ ﺍﻭﺣﺎﻝ ﺩﺍﻭﻭ ﭼﻰ ﺩﻯ ﺩﻯ ﺯﻣﺎ ‪I‬ﺨﻪ ‪u‬ﻳﺮﭘﻪ‬
‫ﺿﺪ ﺍﻭ ﺣﺮﺹ ﺳﺮﻩ ﺑﻴﻮﻟﻰ ﻭﻭ ﻧﻮﺑﻰ ﺑﻰ ﺣﻠﻴﻤﻰ ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﻫﻐﻪ ﺧﻮ ﺻﺤﻴﺢ ﺩﻩ ﺧﻮ ﺯﻩ‬
‫ﺩﺯﻣﺎﻧﻰ ﺩﺣﻮﺍﺩﺛﻮ ‪I‬ﺨﻪ ﺑﻴﺮﻳŒﻡ ﻫﺴﻰ ﻧﻪ ﭼﻰ ‪I‬ﻪ ﻣﺼﻴﺒﺖ ﻭﺭﺗﻪ ﭘﻴ‪ Ù‬ﻧﻪ ﺳﻰ‪ ،‬ﻧﻮﺑﻰ ﺑﻰ ﺣﻠﻴﻤﻪ‬
‫ﻭﺍﻳ‪ 4‬ﭼﻰ ﻣﺎﺗﻪ ﺑﻰ ﺑﻰ ﺁﻣﻴﻨﻰ ﻭﻭﻳﻞ ﭼﻰ ﺭ‪o‬ﺘﻴﺎ ﺭ‪o‬ﺘﻴﺎ ﻭﻭﺍﻳﻪ ﭼﻰ ‪I‬ﻪ ﺧﺒﺮﻩ ﺩﻩ ﻧﻮﺯﻩ ﻣﺠﺒﻮﺭﻩ‬
‫ﺳﻮﻡ ﻧﻮ‪I‬ﻪ ﭼﻰ ﻭﺭﺳﺮﻩ ﺳﻮﻯ ﻭﻩ ﻫﻐﻪ ”ﻮﻝ ﻣﻰ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺩﺍﺳﻰ ﺩﺍﺳﻰ ﻛﺎﺭ ﺩﻧﺒﻰ ‪ ‬ﺳﺮﻩ‬
‫ﺳﻮﻯ ﺩﻯ ﻧﻮﺯﻣﺎ ‪I‬ﺨﻪ ﺑﻰ ﺑﻰ ﺁﻣﻨﻰ ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭼﻰ ﺁﻳﺎﺗﻪ ﭘﺮﺩﻩ ﺑﺎﻧﺪﻯ ﺩﺷﻴﻄﺎﻧﺎﻧﻮ ‪I‬ﺨﻪ ﺑﻴﺮﻩ‬
‫ﻛﻮﻯ؟ ﻧﻮﻣﺎ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻫﻮ! ﻧﻮﺑﻰ ﺑﻰ ﺁﻣﻨﻰ ﺭﺍﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺳﺘﺎ ﺩﺍﺑﻴﺮﻩ ﺑﻰ ‪w‬ﺎﻳﻪ ﺩﻩ ﻭﻟﻰ‬
‫ﭼﻰ ﭘﻪ ﺩﻩ ﺑﺎﻧﺪﻯ ﺩﺷﻴﻄﺎﻧﺎﻧﻮﻭﺱ ﻧﻪ ﭼﻠﻴŒﻯ ﺍﻭﻧﻪ ﺩﻩ ﺗﻪ ‪I‬ﻪ ﻭﻳﻞ ﻛﻴŒﻯ ﻭﻟﻰ ﭼﻰ ﻛﻠﻪ ﻣﺎ ﺩﺩﻩ ﺣﻤﻞ‬
‫ﺍﺧﺴﺘﻰ ﻭﻭ ﻧﻮﺯﻣﺎﭘﻪ ﺭﺣﻢ ﻛﻰ ﻳﻮﻧﻮﺭ ﻏﻮﻧﺪﻯ ﺷﻰ ﭘﻴﺪﺍﺳﻮﻯ ﻭﻭ ﺍﻭﺯﻣﺎ ‪I‬ﺨﻪ ﺑﻪ ﻳﻮﻗﺴﻢ ﻧﻮﺭﺧﺘﻰ‬
‫ﭼﻰ ﺩﻫﻐﻪ ﻧﻮﺭ ﭘﻪ ﺫﺭﻳﻌﻪ ﺑﻪ ﻣﺎﺗﻪ ﺗﺮﺑﺼﺮﻯ ﭘﻮﺭﻯ ﻋﻼﻗﻰ ‪o‬ﻜﺎﺭﻩ ﻛﻴﺪﻯ ﺍﻭﻛﻠﻪ ﭼﻰ ﺩﻯ ﭘﻴﺪﺍﺳﻮ ﻧﻮ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٨٥‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﻩ ﻻﺱ ﭘﻪ ﻣﺰﻛﻪ ﺍﻳ‪n‬ﻰ ﻭﻭ ﺍﻭﻳﻮﻩ ‪r‬ﻮﺗﻪ ﻳ‪ 4‬ﺩﺁﺳﻤﺎﻥ ﺧﻮﺍﺗﻪ ﻟﻮ_ﻩ ﻛ}ﻯ ﻭﻩ ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﺩﻯ‬
‫ﺗﻪ ﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﺑﻴﺮﺗﻪ ﺑﻮ‪w‬ﻪ ﺍﻭ‪o‬ﻪ ﭘﻪ ﺧﻮﺷﺤﺎﻟﻰ ﻳ‪ 4‬ﻭﺭﻛﻰ‪ .‬ﭘﻪ ﺣﻠﺒﻰ ﻛﻰ ﺍﺑﻦ ﺍﺳﺤﺎﻕ ﻭﺍﻳ‪ 4‬ﭼﻰ‬
‫ﺩﺷﻖ ﺻﺪﺭ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﻛﻠﻪ ﭼﻰ ﺑﻰ ﺑﻰ ﺣﻠﻴﻤﻰ ﻧﺒﻰ ‪ ‬ﺑﻴﺮﺗﻪ ﺭﺍﺭﻭﺍﻥ ﻛﻰ ﻧﻮﺩﻣﻜﻰ ﭘﻪ ﻟﻮ_ﻩ‬
‫ﺣﺼﻪ ﻛﻰ ﺑﻰ ﺑﻰ ﺣﻠﻴﻤﻰ ﻧﺒﻰ ‪ ‬ﻭﺭﻙ ﻛﻰ ﻧﻮﺑﻰ ﺑﻰ ﺣﻠﻴﻤﻪ ﺑﻴﺮﺗﻪ ﭘﻪ ﭘﺮﻳﺸﺎﻧﻰ ﺳﺮﻩ ﻣﻜﻰ ﺗﻪ‬
‫ﺭﺍﻟﻪ ﺍﻭﻋﺒﺪ ﺍﻟﻤﻄﻠﺐ ﺗﻪ ﻳ‪ 4‬ﺧﺒﺮ ﻭﺭﻛﻰ‪ ،‬ﻧﻮﻋﺒﺪ ﺍﻟﻤﻄﻠﺐ ﮊﺭ ﺗﺮﮊﺭﻩ ﺧﺎﻧﻪ ﻛﻌﺒﻰ ﺗﻪ ﻭﺭﻟﻰ ﺍﻭﻫﻠﺘﻪ‬
‫ﻳ‪ 4‬ﺩﻧﺒﻰ ‪ ‬ﺩﭘﻴﺪﺍ ﻛﻴﺪﻭ ﺩﻋﺎ ﻭﻛ}ﻩ‪ ،‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﻩ ﺩﻋﺎ ﻭﻛ}ﻩ ﻧﻮﺩﺁﺳﻤﺎﻥ ‪I‬ﺨﻪ ﻭﺭﺗﻪ ﺍﻭﺍﺯ ﻭﺳﻮ‬
‫ﭼﻰ ﺍﻯ ﺧﻠ‪q‬ﻮ ﻣﻪ ﭘﺮﻳﺸﺎﻧﻪ ﻛﻴŒﻯ ﻭﻟﻰ ﭼﻰ ﺩﻣﺤﻤﺪ ‪ ‬ﺭﺏ ﺳﺘﻪ ﺍﻭﻫﻐﻪ ﻧﻪ ﺿﺎﺋﻊ ﻛﻴŒﻯ‪ ،‬ﻧﻮﭘﻪ‬
‫ﺩﻯ ﻛﻰ ﻋﺒﺪ ﺍﻟﻤﻄﻠﺐ ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭼﻰ ﻫﻐﻪ ﺑﻪ ﻣﻮ‪ ¤‬ﺗﻪ ‪I‬ﻮﻙ ﺭﺍﻭﻟﻰ‪ ،‬ﻧﻮﺩﻩ ﺗﻪ ﺍﻭﺍﺯ ﻭﺳﻮ ﭼﻰ‬
‫ﻭﺭﺳﻪ ﭘﻪ ﺗِﻬﺎﻣﻪ ﻛﻰ ﺩﻳﻤﻨﻰ ﺩﺭﺧﺘﻰ ﻭﺧﻮﺍﺗﻪ ﻫﻐﻪ ﻭﻻ_ﺩﻯ ﻧﻮﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ ﻋﺒﺪﺍﻟﻤﻄﻠﺐ ﭘﻪ‬
‫ﺧﭙﻞ ﺁﺱ ﺑﺎﻧﺪﻯ ﻭﺭﻟﻰ ﺍﻭﭼﻰ ‪r‬ﻮﺭﻯ ﻳﻮﻩ ﺩﺭﺧﺘﻪ ﺩﻩ ﺷﻨﻪ ﺩﻩ ﺍﻭ‪®r‬ﻪ ﺩﻩ ﺍﻭﻻﻧﺪﻯ ﻳ‪ 4‬ﺩﺍﻣﺎﺷﻮﻡ ﻭﻻ_‬
‫ﺩﻯ ﻧﻮﺩﻩ ﭘﻮ‪o‬ﺘﻨﻪ ‪w‬ﻴﻨﻰ ﻭﻛ}ﻩ ﭼﻰ ﺗﻪ ‪I‬ﻮﻙ ﻳ‪ 4‬ﻧﻮﻧﺒﻰ ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺯﻩ ﻣﺤﻤﺪ ﺑﻦ ﻋﺒﺪﺍﷲ‬
‫ﺑﻦ ﻋﺒﺪﺍﻟﻤﻄﻠﺐ ﻳﻢ ﻧﻮﺩﻩ ﮊﺭ ﺗﺮﻏﺎ_ﻩ ﻛﻰ ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺗﻪ ﺯﻣﺎ ﺯ_‪r‬ﻰ ﻳ‪ 4‬ﺍﻭﻟﻮ_ ﻳ‪ 4‬ﻛﻰ‬
‫ﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﺍﻭﭘﻪ ﺁﺱ ﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﻛ‪Ûn‬ﻨﻮﻯ ﺍﻭﭘﺴﻮﻧﻪ ﻳ‪ 4‬ﺣﻼﻝ ﻛ}ﻩ ﺍﻭﭘﻪ ﻣﻜﻰ ﻭﺍﻻﻭﻭ ﺑﺎﻧﺪﻯ ﻳ‪4‬‬
‫ﻭﺧﻮ_ﻝ‪.‬‬
‫ﺑﻴﺎﻥ ﺩﻭ*ﺎﺕ ﺩﻣﻮﺭ ﺩﻧﺒﻰ ‪‬‬
‫ﺑﻴﺎﭼﻰ ﻛﻠﻪ ﻧﺒﻰ ‪ ‬ﻭﻻ_ﻯ ﻧﻮﺩﺧﭙﻞ ﻧﻴﻜﻪ ﭘﻪ ﺳﺮﭘﺮﺳﺘﻰ ﻛﻰ ﺍﻭﺩﻣﻮﺭ ﭘﻪ ﭘﺮﻭﺭﺵ ﻛﻰ ‪u‬ﻳﺮ ﭘﻪ‬
‫ﺗﻴﺰﻯ ﺳﺮﻩ ﻟﻮﻯ ﺳﻮ‪ ،‬ﻛﻠﻪ ﭼﻰ ﺩﻧﺒﻰ ‪ ‬ﻋﻤﺮ ﺍﻭﻭﻩ ﻛﺎﻟﻪ ﺳﻮ ﻧﻮ ﺩﻧﺒﻰ ‪ ‬ﻭﺍﻟﺪﻩ ﻭﺎﺕ ﺳﻮﻩ‪ ،‬ﺍﻭ‬
‫ﺩﻧﺒﻰ ‪ ‬ﺩﻭﺍﻟﺪﻯ ﻗﺒﻴﻠﻪ ﺑﻨﻰ ﻧﺠﺎﺭ ﻭﻩ‪ ،‬ﺍﺑﻦ ﻫﺸﺎﻡ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺩﻋﺒﺪ ﺍﻟﻤﻄﻠﺐ ﺩﻭﺍﻟﺪﻯ ﻧﻮﻡ ﺳﻠﻤﻰ‬
‫ﺑﻦ ﻋﻤﺮ ﻧﺠﺎﺭﻳﻪ ﻭﻩ ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﺩﻧﺒﻰ ‪ ‬ﻭﺍﻟﺪﻩ ﺍﻭﻭﺍﻟﺪ ﺩﻭﺍ_ﻩ ﺩﻳﻮﻯ ﻗﺒﻴﻠﻰ ﻭﻩ‪.‬‬
‫ﻛﻠﻪ ﭼﻰ ﺩﻧﺒﻰ ‪ ‬ﻭﺍﻟﺪﻩ ﻭﺎﺕ ﺳﻮﻩ ﻧﻮﻧﺒﻰ ‪ ‬ﺩﺧﭙﻞ ﻧﻴﻜﻪ ﭘﻪ ﭘﺮﻭﺭﺵ ﻛﻰ ﻭﻭ‪ ،‬ﺍﻭﭘﻪ ﺧﺎﻧﻪ‬
‫ﻛﻌﺒﻪ ﻛﻰ ﻳﻮﻩ ﺧﺎﺹ ﭼﻴ|ﺎﻳ‪ 4‬ﭘﺮﺗﻪ ﻭﻩ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﺑﺎﻧﺪﻯ ﺑﻪ ﺣﻀﺮﺕ ﻋﺒﺪ ﺍﻟﻤﻄﻠﺐ ﻳﻮﺍﺯﻯ ﻛ‪4n‬‬
‫ﻧﺴﺘﻰ ﺍﻭﺑﻞ ‪I‬ﻮﻙ ﺑﻪ ﻧﻪ ﭘﺮﻛ‪Ûn‬ﻨﺴﺘﻰ ﺍﻭﺑﻞ ﭼﺎﺗﻪ ﺩﻛ‪Ûn‬ﻨﺴﺘﻮ ﺍﺟﺎﺯﻩ ﻫﻢ ﻧﻪ ﻭﻩ ﺍﻭﺩﺩﻩ ﭘﻪ ‪w‬ﺎﻯ‬
‫ﺑﺎﻧﺪﻯ ﺑﻪ ﻛ‪Ûn‬ﻨﺴﺘﻞ ﺑﻰ ﺍﺩﺑﻰ ‪®r‬ﻞ ﻛﻴﺪﻩ ﺍﻭﻧﻮﺭ ﺩﻗﺮﻳﺸﻮ ﻣﺸﺮﺍﻥ ﺍﻭﻋﺎﻡ ﺧﻠ› ﺑﻪ ﺩﺩﻩ ﺷﺎﻭﺧﻮﺍ‬
‫ﺭﺍ”ﻮﻟﻴﺪﻝ ﻟﻜﻪ ﺷﻤﻊ ﭼﻰ ﺑﻞ ﺳﻰ ﻧﻮﭘﺘﻨ‪q‬ﺎﻥ ﻭﺭﺗﻪ ﺭﺍ”ﻮﻟﻴŒﻯ ﻧﻮﺩﻭﻯ ﺑﻪ ﭘﺮﺣﻀﺮﺕ ﻋﺒﺪﺍﻟﻤﻄﻠﺐ‬
‫ﻫﻢ ﭘﻪ ﺩﺍﺳﻰ ﻃﺮﻳﻘﻰ ﺳﺮﻩ ﺭﺍ”ﻮﻟﻴﺪﻝ‪ ،‬ﺍﻭﻧﺒﻰ ﻛﺮﻳﻢ ‪ ‬ﺑﻪ ﭘﻪ ﺑﻰ ﭘﺮﻭﺍﻫﻰ ﺳﺮﻩ ﻫﻢ ﺩﺍﺳﻰ ﺳﻴﺪﻩ‬
‫ﻭﺭﺗﻠﻰ ﺍﻭﭘﻪ ﺩﻏﻪ ﭼﻴ|ﺎﻳ‪ 4‬ﺑﺎﻧﺪﻯ ﺑﻪ ﻛ‪Ûn‬ﻨﺴﺘﻰ ﻧﻮﺩﺩﻩ ﺍﻛﺎ‪r‬ﺎﻧﻮﺑﻪ ﺩﻯ ﻣﻨﻊ ﻛﻮﻯ ﭼﻰ ﭘﻪ ﺩﻯ ‪w‬ﺎﻯ‬
‫ﻛﻰ ﻣﻪ ﻛ‪Ûn‬ﻨﻪ ﻧﻮﺣﻀﺮﺕ ﻋﺒﺪﺍﻟﻤﻄﻠﺐ ﺑﻪ ﻭﻳﻞ ﭼﻰ ﺩﻯ ﻣﻪ ﻣﻨﻊ ﻛﻮﻯ ﻭﻟﻰ ﭼﻰ ﺩﻯ ﺑﻪ ‪u‬ﻳﺮ ﻟﻮ_‬
‫ﺷﺎﻥ ﻭﺍﻻ ﺷﺨﺼﻴﺖ ﺟﻮ_ﻳŒﻯ ﺑﻴﺎﺑﻪ ﻧﺒﻰ ‪ ‬ﺩﺣﻀﺮﺕ ﻋﺒﺪ ﺍﻟﻤﻄﻠﺐ ﭘﺮﻣﻼ ﺑﺎﻧﺪﻯ ﺩﺩﻩ ﺩﺳﺘﺮ‪r‬ﻮ‬
‫ﺗﻮﺭﻧﺒﻰ ‪ ‬ﺧﺘﻰ ﺍﻭﻛ‪n‬ﺘﻪ ﻛﻴﺪﻯ ﻧﻮﺣﻀﺮﺕ ﻋﺒﺪﺍﻟﻤﻄﻠﺐ ﺗﻪ ﺑﻪ ﺩﺩﻩ ﺩﻏﻮ ﺣﺮﻛﺎﺗﻮ ‪u‬ﻳﺮ ﺧﻮﻧﺪ‬
‫ﻭﺭﻛﻮﻯ ﺍﻭﺧﻮﺷﺤﺎﻟﻪ ﻛﻴﺪﻯ ﺑﻪ ﺩﺩﻩ ﭘﻪ ﺣﺮﻛﺎﺗﻮ ﺑﺎﻧﺪﻯ‪ ،‬ﺩﺑﻨﻰ ﻣﺪﻟﺞ ﻳﻮﻗﻴﺎﻪ ﺷﻨﺎﺱ )ﻳﻌﻨﻰ ﻫﻐﻪ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٨٦‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻛﺴﺎﻥ ﭼﻰ ﺩﺣﺮﻛﺎﺗﻮ ‪I‬ﺨﻪ ﺩﺍﻧﺴﺎﻥ ﭘﺘﻪ ﻟ‪q‬ﻮﻯ( ﺣﻀﺮﺕ ﻋﺒﺪﺍﻟﻤﻄﻠﺐ ﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺩﺩﻩ )ﻣﺤﻤﺪ(‬
‫ﺣﻔﺎﻇﺖ ﻛﻮﻩ ﻭﻟﻰ ﭼﻰ ﺩﺩﻩ ﻗﺪﻣﻮﻧﻪ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺩﻗﺪﻣﻮﻧﻮ ﺳﺮﻩ ﻟﻴﺪﻝ ﻛﻴŒﻯ ﺍﻭﺩﺩﻩ ‪I‬ﺨﻪ ﻣﺎﺳﻮﺍ‬
‫ﺩﺑﻞ ﭼﺎﻗﺪﻣﻮﻧﻪ ﺩﻫﻐﻪ ﺳﺮﻩ ﻧﻪ ﻟﻴﺪﻝ ﻛﻴŒﻯ‪ .‬ﺩﺍﺭﻛﻢ ﺩﻧﺒﻰ ‪ ‬ﻧﻮﺭ ﻫﻢ ‪u‬ﻳﺮﺻﻔﺎﺕ ﺫﻛﺮﺳﻮﻯ ﺩﻯ ﭘﻪ‬
‫ﻛﺘﺎﺑﻮﻧﻮ ﻛﻰ ﭼﻰ ﺩﻫﻐﻪ ”ﻮﻟﻮ ﺫﻛﺮﻛﻮﻝ ﺩﻟﺘﻪ ﻣﺤﺎﻝ ﺩﻯ ﭼﻰ ﺩﺩﻩ ﭘﻪ ﺫﺭﻳﻌﻪ ﺍﷲ ‪u ‬ﻳﺮﻭ ﺧﻠ‪q‬ﻮ ﺗﻪ‬
‫ﺎﺋﺪﻯ ﻭﺭﺳﻮﻟﻰ ﻣﺨﻜﻰ ﺩﻧﺒﻮﺕ ‪I‬ﺨﻪ ﭘﻪ ﭼﺎﺑﺎﻧﺪﻯ ﺑﻪ ﻳ‪ 4‬ﭼﻰ ﻻﺱ ﻣﺒﺎﺭﻙ ﺭﺍﻛ‪n‬ﺘﻪ ﻛﻰ ﻧﻮﻫﻐﻪ‬
‫ﺑﻪ ﺍﷲ ‪ ‬ﺩﺩﻩ ﺩﺑﺮﻛﺖ ﺩﻭﺟﻰ ‪o‬ﻪ ﻛﻰ ﺩﭼﺎﺑﻪ ﭼﻰ ﺯﺧﻢ ﻭﻭ ﻫﻐﻪ ﺑﻪ ﻫﻢ ﺩﺩﻩ ﭘﻪ ﻻﺱ ﻣﺒﺎﺭﻙ‬
‫ﺭﺍﻛﺸﻮﻟﻮ ﺳﺮﻩ ‪o‬ﻪ ﺳﻮ ﺩﺍﺭﻛﻢ ﻣﺨﻜﻰ ﻣﻮ‪ ¤‬ﺑﻴﺎﻥ ﻛ}ﻩ ﭼﻰ ﺩﻛﺎﺮﺍﻧﻮ ﺳﺮﻭﻧﻪ ”ﻴ– ﺳﻮﻩ ﭘﻪ ﭘﻴﺪﺍﺋﺶ‬
‫ﺩﻧﺒﻰ ‪ ‬ﺑﺎﻧﺪﻯ ﺍﻭﺩﺍﻛﺜﺮﻭ ﻣﺤﻠﻮ ‪I‬ﺨﻪ ﭘﻪ ﺯﻟﺰﻟﻮ ﺳﺮﻩ ﺭﺍﭼﭙﻪ ﺳﻮﻩ ﺍﻭﺑﺘﺎﻥ ”ﻮﻝ ﻣﺎﺕ ﺳﻮﻩ ﺩﻧﺒﻰ‬
‫‪ ‬ﭘﻪ ﭘﻴﺪﺍﺋﺶ ﺳﺮﻩ‪ ،‬ﺍﻭﺩﺍﺭﻛﻢ ﺍﷲ ‪ ‬ﺩﻋﺮﺑﻮ ‪I‬ﺨﻪ ﺧﺸך ﺳﺎﻟﻰ ﻟﻴﺮﻯ ﻛ}ﻩ ﭘﻪ ﺳﺒﺐ ﺩﭘﻴﺪﺍﺋﺶ‬
‫ﺩﻧﺒﻰ ‪ ‬ﺑﺎﻧﺪﻯ ﺩﺍﺳﻰ ﺧﺸך ﺳﺎﻟﻰ ﺭﺍﻏﻠﻰ ﻭﻩ ﭼﻰ ﻫﻴ¦ ﻫﻢ ﻧﻪ ﻭﻩ ﭘﺎﺗﻪ ﺳﻮﻯ ﺍﻭﻋﺮﺏ ‪u‬ﻳﺮ ﭘﻪ ﺑﺪ‬
‫ﺣﺎﻝ ﻛﻰ ﻭﻩ ﻧﻮﺩﻧﺒﻰ ‪‬ﭘﻪ ﺫﺭﻳﻌﻪ ﺍﷲ ‪ ‬ﭘﺮﺩﻭﻯ ﺑﺎﻧﺪﻯ ﺮﺍﺧﻰ ﺭﺍﻭﺳﺘﻪ ﺍﻭﺧﻮﺷﺤﺎﻟﻰ ﻳ‪ 4‬ﭘﻪ‬
‫ﺩﻭﻯ ﺑﺎﻧﺪﻯ ﺭﺍﻭﺳﺘﻪ ﺍﻭﺩ‪u‬ﻳﺮﻭ ﺗﻜﻠﻴﻔﻮﻧﻮ ﺍﻭﻣﺼﻴﺒﺘﻮﻧﻮ ‪I‬ﺨﻪ ﻳ‪ 4‬ﺩﻭﻯ ﺧﻼﺹ ﻛ}ﻩ‪ ،‬ﺩﺍﺭﻛﻢ ﻧﺒﻰ‬
‫‪ ‬ﭘﻪ ﺩﻯ ﻗﺮﻳﺸﻮ ﻳﻌﻨﻰ ﭘﻪ ﺩﻯ ﺧﭙﻞ ﻗﻮﻡ ﻛﻰ ﺩﺍﺳﻰ ﺯﻧﺪ‪r‬ﻰ ﺗﻴﺮﻩ ﻛ}ﻩ ﭼﻰ ”ﻮﻟﻮ ﺧﻠ‪q‬ﻮ ﺗﻪ‬
‫ﻣﺤﺒﻮﺏ ﺗﺮﻳﻦ ﺍﻧﺴﺎﻥ ﺩﻯ ﻭﻭ ﺍﻭﺩﺧﻠ‪q‬ﻮ ﺍﻣﺎﻧﺘﻮﻧﻪ ﺍﻭﻴﺼﻠﻰ ﺑﻪ ﺩﻩ ﺗﻪ ﺭﺍﺗﻠﻰ ﺍﻭﺩ”ﻮﻟﻮ ﭘﻪ ﻣﻨ¼ ﻛﻰ‬
‫ﺩﻯ ﺍﻣﻴﻦ ﻣﺸﻬﻮﺭ ﻭﻭ ﺍﻭﻫﺮﻭﺧﺖ ﺑﻪ ﻳ‪ 4‬ﭘﻪ ﺧﺎﻧﻪ ﻛﻌﺒﻪ ﻛﻰ ﺗﺸﺮﻳﻒ ﺮﻣﺎﻳﻠﻰ ﻭﻭ ﭘﻪ ﻛﻮﭼﻨﻴﻮﺍﻟﻰ‬
‫ﻛﻰ ﻳ‪ 4‬ﺩﻣﺎﺷﻮﻣﺎﻧﻮ ﺳﺮﻩ ﺑﺎﺯﻯ ﻧﻪ ﻛﻮﻟﻰ ﺍﻭﺩﻛﻮﭼﻨﻰ ﻭﺍﻟﻰ ‪I‬ﺨﻪ ﻳ‪ 4‬ﭘﻪ ﺯ_ﻩ ﻛﻰ ﺩﺍﷲ ‪ ‬ﺑﻴﺮﻩ ﻭﻩ‬
‫ﺍﻭﻫﺮﻭﺧﺖ ﺑﻪ ﭘﻪ ﺧﺎﻧﻪ ﻛﻌﺒﻪ ﻛﻰ ﻧﺎﺳﺖ ﻭﻭ ﺍﻭﺩﺍﷲ ‪ ‬ﺫﻛﺮﺑﻪ ﻳ‪ 4‬ﻛﻮﻯ ﺍﻭﺍﷲ ‪ ‬ﺩﻯ ﺩﻫﺮﺟﻬﺎﻟﺖ‬
‫‪I‬ﺨﻪ ﺍﻭﺩﺩ‪o‬ﻤﻨﻰ ﺩﻻﺭﻭ‪I‬ﺨﻪ ﺍﻭﺩﺑﻰ ﻫﻮﺩﻩ ﺧﺒﺮﻭ ‪I‬ﺨﻪ ﺍﻭﺩﺑﻰ ﻫﻮﺩﻩ ﻣﺠﻠﺴﻮ‪I‬ﺨﻪ ﺍﻭﺩﺍﺭﻛﻢ ﺩﻧﻮﺭﻭ‬
‫ﻀﻮﻟﻴﺎﺗﻮ ‪I‬ﺨﻪ ﻣﺤﻔﻮﻅ ﺳﺎﺗﻠﻰ ﻭﻭ‪ ،‬ﻛﻠﻪ ﭼﻰ ﻧﺒﻰ ‪ ‬ﺩ‪I‬ﻮﺍﺭﻟﺴﻮ ﻛﺎﻟﻮ ﻳﺎ ﺩﭘﻨ‪P‬ﻠﺴﻮ ﻛﺎﻟﻮ ﺳﻮ‬
‫ﻧﻮ ﺩﻗﺮﻳﺸﻮ ﭘﻪ ﻳﻮﺟﻨ› ﻛﻰ ﺷﺮﻳך ﺳﻮ ﻫﻐﻪ ﻫﻢ ﺩﺧﭙﻠﻮ ﺗﺮﻭﻧﻮ ﺩﺣﻔﺎﻇﺖ ﺩﭘﺎﺭﻩ ﺩﺍﺟﻨ› ﺩﻗﺮﻳﺸﻮ‬
‫ﺍﻭ ﺩﺑﻨﻰ ﻛﻨﺎﻧﻪ ﺩﺑﻨﻰ ﻗﻴﺲ ﺳﺮﻩ ﻭﻭ‪ .‬ﺍﺑﻦ ﺍﺳﺤﺎﻕ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺩﻧﺒﻰ ‪ ‬ﻋﻤﺮ ﻣﺒﺎﺭﻙ )‪ (۱۸‬ﻛﺎﻟﻪ‬
‫ﻭﻭ‪.‬‬
‫ﺑﻴﺎﻥ ﺩﻧﻜﺎﺡ ﺩﻧﺒﻰ ‪ ‬ﺩﺧﺪﻳﺠﺔ ﺍﻟﻜﺒﺮٰﻯ ‪ ‬ﺳﺮﻩ‬
‫ﺭﻭﺍﻳﺖ ﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﻫﺸﺎﻡ ﭼﻰ ﻭﺍﻳ‪ :4‬ﻛﻠﻪ ﭼﻰ ﺩﻧﺒﻰ ‪ ‬ﻋﻤﺮ ﻣﺒﺎﺭﻙ )‪ (۲¢‬ﻛﺎﻟﻪ ﺳﻮ ﻧﻮ‬
‫ﺩﺍﷲ ‪ ‬ﭘﻪ ﻣﺸﻴﺌﺖ ﺳﺮﻩ ﺩﻧﺒﻰ ‪ ‬ﻧﻜﺎﺡ ﺩﺧﺪﻳﺠﻰ ‪ ‬ﺳﺮﻩ ﻭﺳﻮﻩ‪ ،‬ﺩﺣﻀﺮﺕ ﺧﺪﻳﺠﻰ‬
‫‪ ‬ﻧﺴﺐ ﺩﺍﺳﻰ ﺩﻯ‪ :‬ﺧﺪﻳﺠﻪ ﺑﻨﺖ ﺧﻮﻳﻠﺪ ﺑﻦ ﺍﺳﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻯ ﺑﻦ ﻗﺼﻰ ﺑﻦ ﻣﺮﻩ ﺑﻦ‬
‫ﻛﻌﺐ ﺑﻦ ﻟﺆﻯ ﺑﻦ ﻏﺎﻟﺐ‪ ،‬ﺍﺑﻦ ﺍﺳﺤﺎﻕ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺧﺪﻳﺠﻪ ‪ ‬ﻳﻮﻩ ﺗﺎﺟﺮﻩ ‪Po‬ﻪ ﻭﻩ ﺍﻭﭘﻪ‬
‫ﺷﺮﺍﺖ ﺍﻭﻣﺎﻟﺪﺍﺭﻯ ﻛﻰ ‪u‬ﻳﺮﻩ ﻣﺨﻜﻰ ﻭﻩ ﺍﻭﺧﭙﻞ ﻣﺎﻝ ﻳ‪ 4‬ﺑﻪ ﻳ‪ 4‬ﺧﻠ‪q‬ﻮﺗﻪ ﻭﺭﻛﻮﻯ ﺍﻭﺗﺠﺎﺭﺕ ﺑﻪ‬
‫ﻳ‪ 4‬ﻛﻮﻯ ﻧﻮﺩﺩﻯ ﻣﻨﺎﻌﻪ ﺑﻪ ﺩﻯ ﺗﻪ ﻭﺭﻛﻮﻝ ﻛﻴﺪﻩ ﺍﻭﺩ”ﻮﻟﻮ ﻗﺮﻳﺸﻮ ﻫﻢ ﺩﺍﻛﺴﺐ ﻭﻭ‪.‬‬
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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٨٧‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺗﺠﺎﺭﺕ ﺩﻧﺒﻰ ‪ ‬ﺍﻭ ﺳﻔﺮ ﺩﻧﺒﻰ ‪ ‬ﺷﺎﻡ ﺗﻪ‬
‫ﺧﺪﻳﺠﻰ ‪ ‬ﺗﻪ ﭼﻰ ﻛﻠﻪ ﺩﻧﺒﻰ ‪ ‬ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻣﻌﻠﻮﻣﺎﺕ ﻭﺳﻮ ﭼﻰ ﻧﺒﻰ ‪u ‬ﻳﺮ ﺻﺎﺩﻕ‬
‫ﺍﻭﺍﻣﻴﻦ ﺍﻭﺧﻮﺵ ﺍﺧﻼﻕ ﺍﻭﺧﻮﺵ ‪r‬ﻔﺘﺎﺭﻩ ﺍﻧﺴﺎﻥ ﺩﻯ ﻧﻮﺩﻯ ﻭﺭﺗﻪ ﺧﭙﻞ ﻣﺎﻝ ﻭﺭﻛﻰ ﺍﻭﻭﺭﺳﺮﻩ ﻳ‪4‬‬
‫ﻳﻮﻏﻼﻡ ﻫﻢ ﻭﺭﻛﻰ ﻧﻮﻧﺒﻰ ‪ ‬ﺩﻯ ﺗﺠﺎﺭﺕ ﺗﻪ ﺗﻴﺎﺭﺳﻮ ﺍﻭﺑﻴﺎﺧﺪﻳﺠﻰ ‪ ‬ﺩﻧﻮﺭﻭ ﭘﻪ ﻧﺴﺒﺖ‬
‫ﺩﻧﺒﻰ ‪ ‬ﻣﻨﺎﻌﻪ ﺯﻳﺎﺗﻪ ﻛ‪o 4n‬ﻮﻭﻟﻪ‪ ،‬ﻧﻮﻧﺒﻰ ‪ ‬ﺩﺩﻏﻪ ﻏﻼﻡ ﺳﺮﻩ ﻭﺭﺍﻥ ﺳﻮ ﺗﺮﺩﻯ ﭼﻰ ﺩﺷﺎﻡ‬
‫ﺳﺮﺣﺪﻭﻧﻮ ﺗﻪ ﻭﺭﺳﻴﺪﻯ ﻧﻮﻫﻠﺘﻪ ﻳ‪ 4‬ﻳﻮﺭﺍﻫﺐ ﻭﻟﻴﺪﻯ ﻧﻮﺩﻯ ﺭﺍﻫﺐ ﺩﻧﺒﻰ ‪ ‬ﺳﺮﻩ ﭼﻰ ﺩﺍﻛﻢ ﻏﻼﻡ‬
‫ﻭﻭ ﺩﺩﻯ ‪I‬ﺨﻪ ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭼﻰ ﺩﺍ ‪I‬ﻮﻙ ﺩﻯ؟ ﻧﻮﺩﻯ ﻏﻼﻡ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺩﺍﻳﻮ ﺳ}ﻯ ﺩﻯ‬
‫ﺩﻗﺮﻳﺸﻮ ‪I‬ﺨﻪ ﻧﻮ ﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ ﻧﺒﻰ ‪ ‬ﭘﻪ ﺩﻏﻪ ‪w‬ﺎﻯ ﻛﻰ ﻳﻮﻩ ﺩﺭﺧﺘﻪ ﻭﻩ ﻧﻮﺩﻫﻐﻪ ﻻﻧﺪﻯ ﻳ‪4‬‬
‫ﺗﺸﺮﻳﻒ ﺭﺍﻭ_ﻯ ﻧﻮﺩﻯ ﺭﺍﻫﺐ ﻭﻭﻳﻞ ﭼﻰ ﺩﺩﻯ ﺩﺭﺧﺘﻰ ﻻﻧﺪﻯ ﺩﭘﻴﻐﻤﺒﺮ ‪I‬ﺨﻪ ﻣﺎﺳﻮﺍﺑﻞ ‪I‬ﻮﻙ ﻧﻪ‬
‫ﻛ‪n‬ﻴﻨﻰ‪ ،‬ﻣﻘﺼﺪ ﺩﺍﭼﻰ ﻧﺒﻰ ‪ ‬ﺷﺎﻡ ﺗﻪ ﻭﻻ_ﻯ ﺍﻭﻫﻠﺘﻪ ﻳ‪ 4‬ﺧﺮﻳﺪ ﺍﻭﺮﻭﺧﺖ ﻭﻛﻰ ﻧﻮﺧﺪﻳﺠﻰ‬
‫‪ ‬ﺗﻪ ﭘﻪ ﺩﻯ ﭘﻴﺮﻩ ﻛﻰ ﺩﻭﻩ ﭼﻨﺪﻩ ﺎﺋﺪﻩ ﻭﺳﻮﻩ ﺍﻭﭘﻪ ﺩﻯ ﺳﻔﺮﻛﻰ ﻣﻴﺴﺮﻩ ﻛﻢ ﭼﻰ ﺩﺧﺪﻳﺠ‪4‬‬
‫‪ ‬ﻏﻼﻡ ﻭﻭ ﺍﻭﺩﻧﺒﻰ ‪ ‬ﺳﺮﻩ ﭘﻪ ﺳﻔﺮﻛﻰ ﻭﻭ ﻧﻮﺩﻩ ‪u‬ﻳﺮ ﻋﺠﻴﺒﻪ ﻛﺎﺭﻭﻧﻪ ﭘﻪ ﺳﻔﺮ ﻛﻰ ﻭﻟﻴﺪﻩ‬
‫ﭼﻰ ﺩﺭﺍﺗ› ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﻳ‪ 4‬ﺧﺪﻳﺠﻰ ‪ ‬ﺗﻪ ﺑﻴﺎﻥ ﻭﻛﻰ‪ .‬ﺍﻭﺣﻀﺮﺕ ﺧﺪﻳﺠﻰ ‪‬‬
‫ﭘﻪ ﻗﺮﻳﺸﻮﻛﻰ ﻣﺎﻟﺪﺍﺭﻩ ﺍﻭﺷﺮﻳﻔﻪ ‪Po‬ﻪ ﻭﻩ ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﻫﺮﭼﺎ ﺩﺍﻏﻮ‪o‬ﺘﻪ ﭼﻰ ﻭﺭﺳﺮﻩ ﻭﺍﺩﻩ‬
‫ﻭﻛﻰ ﻧﻮﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﺩﻫﺮﭼﺎ ﺩﺍﺧﻳﺎﻝ ﻭﻭ ﭼﻰ ﺩﺩ] ﺳﺮﻩ ﻭﺍﺩﻩ ﻭﻛﻰ‪ ،‬ﻛﻠﻪ ﭼﻰ ﺩﻭﺍﺩﻩ ﭘﻴﻐﺎﻡ‬
‫ﺩﺧﺪﻳﺠﻰ ‪ ‬ﺩﺧﻮﺍ ‪I‬ﺨﻪ ﻧﺒﻰ ‪ ‬ﺗﻪ ﻭﺭﺳﻴﺪﻯ ﻧﻮﻧﺒﻰ ‪ ‬ﺩﺧﭙﻠﻮ ﺍﻛﺎ‪r‬ﺎﻧﻮ ﺳﺮﻩ ﻣﺸﻮﺭﻩ‬
‫ﻭﻛ}ﻩ ﺍﻭﻫﻐﻮﻯ ﺗﻪ ﻳ‪” 4‬ﻮﻟﻪ ﺧﺒﺮﻩ ﻭﺭﭘﻪ ﻏﺎ_ﻩ ﻛ}ﻩ ﻧﻮﺣﻤﺰﻩ ‪ ‬ﺩﻧﺒﻰ ‪ ‬ﺳﺮﻩ ﺩﺧﺪﻳﺠﻰ ‪‬‬
‫ﺩﭘﻼﺭ ﺧﻮﺍﺗﻪ ﻭﻻ_ﻩ ﺍﻭﺩﻫﻐﻪ ﺩﭘﻼﺭ ﺳﺮﻩ ﻳ‪ 4‬ﺻﻼﺡ ﺍﻭﻣﺸﻮﺭﻩ ﻭﻛ}ﻩ ﺍﻭﺩﺩﻭﺍ_ﻭ ﻭﺍﺩﻩ ﻭﺳﻮ‪ ،‬ﺩﺍﺑﻦ‬
‫ﻫﺸﺎﻡ ﺩﻭﻳﻨﺎ ﭘﻪ ﻣﻄﺎﺑﻖ ﺩﺩﻯ ﻣﻬﺮ ﺷﻞ ﺍﻭ‪o‬ﺎﻥ ﻭﻩ‪.‬‬
‫ﺍﻭﺩﻧﺒﻰ ‪ ‬ﺍﻭﻟﻨﻰ ﺑﻰ ﺑﻰ ﺧﺪﻳﺠﻪ ‪ ‬ﻭﻩ ﺍﻭﺩﺍﺑﺮﺍﻫﻴﻢ ‪I‬ﺨﻪ ﻣﺎﺳﻮﺍ ﻧﻮﺭ”ﻮﻝ ﺍﻭﻻﺩﻳ‪4‬‬
‫ﺩﺧﺪﻳﺠﻰ ‪I ‬ﺨﻪ ﻭﻭ‪.‬‬
‫ﺩﻧﺒﻰ ‪   ‬ﺍﻭﻻﺩ‬
‫ﺭﻭﺍﻳﺖ ﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﺍﺳﺤﺎﻕ ﭼﻰ ﻭﺍﻳ‪ :4‬ﺩﻧﺒﻰ ‪” ‬ﻮﻝ ﺑﭽﻴﺎﻥ ﻣﺎﺳﻮﺍ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪I‬ﺨﻪ‬
‫ﺩﺧﺪﻳﺠﻰ ‪I ‬ﺨﻪ ﻭﻩ ﭼﻰ ﭘﻪ ﺩﻯ ﻛﻰ ﺩﺭﻯ ‪w‬ﺎﻣﻦ ﻭﻩ‪ ،‬ﻗﺎﺳﻢ‪ ،‬ﻃﻴﺐ‪ ،‬ﻃﺎﻫﺮ‪ .‬ﺍﻭﭘﻪ ﺩﺍ ﺍﻭﻟﻨﻰ‬
‫‪w‬ﻮﻯ ﺳﺮﻩ ﺩﻧﺒﻰ ‪ ‬ﺍﺳﻢ ﻛﻨﻴﻪ ﻣﺸﻬﻮﺭﻩ ﺩﻩ ﭼﻰ ﺍﺑﻮﺍﻟﻘﺎﺳﻢ ‪ ‬ﺩﻯ ﺍﻭ‪I‬ﻠﻮﺭ ﻟﻮ¿ﻰ ﻭﻯ‪ ،‬ﺩ”ﻮﻟﻮ‬
‫‪I‬ﺨﻪ ﻣﺸﺮﻩ ﺭﻗﻴﻪ ﻭﻩ ﺍﻭﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻛﻮﭼﻨﻰ ﺯﻳﻨﺐ ﻭﻩ ﺍﻭﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻛﻮﭼﻨﻰ ﻛﻠﺜﻮﻡ ﻭﻩ ﺍﻭﺩﻫﻐﻪ‬
‫‪I‬ﺨﻪ ﻛﻮﭼﻨﻰ ﺎﻃﻤﻪ ﺍﻟﺰﻫﺮﺍﺀ ﻭﻩ ‪ ‬ﺩﺍﺑﻦ ﺍﺳﺤﺎﻕ ‪I‬ﺨﻪ ﻧﻘﻞ ﺩﻯ ﭼﻰ ﺩﻧﺒﻰ ‪ ‬ﺩﺭﻯ‬
‫ﻛﻮﭼﻨﻰ ‪w‬ﺎﻣﻦ ﺩﻧﺒﻮﺕ ‪I‬ﺨﻪ ﻣﺨﻜﻰ ﻭﺎﺕ ﺳﻮﻳﺪﻯ ﺍﻭﭘﻪ ﻟﻮ¿ﻮﻛﻰ ”ﻮﻟﻮ ﺩﺍﺳﻼﻡ ﺯﻣﺎﻧﻪ ﭘﻴﺪﺍﻛ}ﻯ‬
‫ﻭﻩ ﺍﻭ”ﻮﻟﻮﻫﺠﺮﺕ ﻛ}ﻯ ﻭﻭ‪ ،‬ﺍﺑﻦ ﻫﺸﺎﻡ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺩﻧﺒﻰ ‪w ‬ﻮﻯ ﺍﺑﺮﺍﻫﻴﻢ ﺩﺣﻀﺮﺕ ﻣﺎﺭﻳﻪ ﻗﺒﻄﻴﻪ‬
‫‪I‬ﺨﻪ ﻭﻭ ﭼﻰ ﺩﺍﺩﻧﺒﻰ ‪ ‬ﻣﻴﻨ‪P‬ﻪ ﻭﻩ‪ ،‬ﺩﻣﺼﺮﺩﺑﺎﺩﺷﺎﻩ ﻣﻘﻮﻗﺲ ﺩﺍﻧﺒﻰ ‪ ‬ﺗﻪ ﭘﻪ ﻫﺪﻳﻪ ﻛﻰ ﻭﺭﻛ}ﻯ ﻭﻩ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٨٨‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻧﻮﻯ ﺗﻌﻤﻴﺮ ﺩﺧﺎﻧﻪ ﻛﻌﺒﻰ‬
‫ﺭﻭﺍﻳﺖ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﺍﺳﺤﺎﻕ‪ :‬ﭼﻰ ﻛﻠﻪ ﺩﻧﺒﻰ ‪ ‬ﻋﻤﺮ ﻣﺒﺎﺭﻙ )‪ (۳¢‬ﻛﺎﻟﻪ ﺳﻮﻧﻮﭘﻪ ﺩﻏﻪ ﻛﺎﻝ‬
‫ﺑﺎﻧﺪﻯ ﻗﺮﻳﺸﻮ ﺩﺧﺎﻧﻪ ﻛﻌﺒﻰ ﺩﻧﻮﻯ ﺗﻌﻤﻴﺮﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺍﺭﺍﺩﻩ ﻭﻛ}ﻩ‪ ،‬ﭼﻰ ﺩﺍﻧﻮﻯ ﺟﻮ_ﻩ ﻛﻰ ﺍﻭﻧﻮﻯ‬
‫ﭼﺖ ﭘﺮﻭﺍﭼﻮﻯ ﻣ‪q‬ﺮ ﭘﻪ ﺩﻭﻯ ﻛﻰ ﻫﻴ¦ ‪I‬ﻮﻙ ﺩﺍﺳﻰ ﻧﻪ ﻭﻭ ﭼﻰ ﺩﺧﺎﻧﻪ ﻛﻌﺒﻰ ﺩﻳﻮﺍﻟﻮﻧﻪ ﺷﻬﻴﺪﻛﻰ‪،‬‬
‫ﺍﻭﺩﺍ ﺩﻳﻮﺍﻟﻮﻧﻪ ﻗﺮﻳﺸﻮ ‪w‬ﻜﻪ ﻟﻮ_ﻭﻟﻪ ﭼﻰ ﻣﺨﻜﻰ ﺑﻪ ﺩﺧﺎﻧﻪ ﻛﻌﺒﻰ ﺩﻳﻮﺍﻟﻮﻧﻪ ﻛﻮﭼﻨﻰ ﻭﻩ ﻧﻮﭘﻪ ﻫﻐﻪ‬
‫ﻛﻰ ﭼﻰ ﻛﻤﻪ ﺧﺰﺍﻧﻪ ﭘﺮﺗﻪ ﻭﻩ ﻫﻐﻪ ﭼﺎﭘ|ﻪ ﻛ}ﻯ ﻭﻩ ﺍﻭﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻣﺎﺳﻮﺍ ﻧﻮﺭ ﺳﺎﻣﺎﻧﻮﻧﻪ ﻫﻢ ‪w‬ﻴﻨﻰ‬
‫ﻭﺭﻙ ﺳﻮﻯ ﻭﻩ ﭼﻰ ﺑﻴﺎ ﺩﻭﻳך ﭘﻪ ﻧﺎﻣﻪ ﻳﻮﻏﻼﻡ ﺳﺮﻩ ‪r‬ﻴﺮ ﺳﻮﻯ ﻭﻩ‪ ،‬ﺍﺑﻦ ﻫﺸﺎﻡ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺩﺩﻯ ﻏﻼ‬
‫ﭘﻪ ﻭﺟﻪ ﺩﺩﻯ ﻏﻼﻡ ﻻﺳﻮﻧﻪ ﻛ– ﺳﻮﻯ ﻭﻩ ﺍﻭﺑﻴﺎ ﺩﺗﻌﻤﻴﺮ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻗﺮﻳﺸﻮ ﺩﻛ‪n‬ﺘﻰ ﺩﺗﺨﺘﻰ‬
‫ﺍﺳﺘﻌﻤﺎﻟﻮﻟﻮﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺳﻮﭺ ﻛﻮﻯ ﺍﻭﺩﺍﻛ‪n‬ﺘﻰ ﺩﺟﺪﻩ ﺩﺳﺎﺣﻞ ‪I‬ﺨﻪ ﭘﻴﺪﺍﺳﻮﻯ ﻭﻩ ﭼﻰ ﺩﻛﻢ‬
‫ﺭﺯﻣﻰ ﺳﻮﺩﺍ‪r‬ﺮﻯ ﻛ‪n‬ﺘﻰ ﻭﻩ ﺍﻭﺩﻫﻐﻮﻯ ‪I‬ﺨﻪ ﻏﺮﻗﻪ ﺳﻮﻯ ﻭﻩ‪ ،‬ﺍﻭﻗﺮﻳﺸﻮﺩﺩﻯ ﻛ‪n‬ﺘﻰ ﺗﺨﺘﻰ ﺩﺧﺎﻧﻪ‬
‫ﻛﻌﺒﻰ ﭘﻪ ﭼﺖ ﻛﻰ ﻟ‪q‬ﻮﻝ ﻏﻮ‪o‬ﺘﻞ‪ ،‬ﺍﻭﺩﻭﻯ ﺗﻪ ﻳﻮﺗﺮﻛﺎﻥ ﻫﻢ ﻭﺭﻛﻮﻝ ﺳﻮﻯ ﻭﻭ ﭼﻰ ﻫﻐﻪ ﻭﻳﻠﻰ ﻭﻩ‬
‫ﭼﻰ ﺩﺧﺎﻧﻪ ﻛﻌﺒﻰ ﭼﺖ ﺑﻪ ﺯﻩ ﺗﻴﺎﺭﻭﻡ‪ ،‬ﻧﻮﻗﺮﻳﺶ ﭘﻪ ﺩﻯ ﻛﺸﻤﻜﺶ ﻛﻰ ﻭﻩ ﭼﻰ ﺧﺎﻧﻪ ﻛﻌﺒﻪ ‪I‬ﻪ ﺭﻛﻢ‬
‫ﺷﻬﻴﺪﻩ ﺳﻰ ﻧﻮﺩﻭﻣﺮﻩ ﺟﺮﺍﺕ ﭘﻪ ﭼﺎﻛﻰ ﺩﻯ ﭼﻰ ﺧﺎﻧﻪ ﻛﻌﺒﻪ ﺷﻬﻴﺪﻩ ﻛ}ﻯ ﺍﻭﻫﺴﻰ ﻧﻪ ﭼﻰ ﺍﷲ ‪‬‬
‫ﻧﺎﺭﺍﺿﻪ ﻧﺴﻰ؟ ﺍﻭﭘﻪ ﺩﻯ ﺩﻭﺭﺍﻥ ﻛﻰ ﻳﻮ ﻋﺠﻴﺒﻪ ﻏﻴﺒﻰ ﻣﺪﺩ ﻭﺳﻮ ﻫﻐﻪ ﺩﺍﭼﻰ ﭘﻪ ﺧﺎﻧﻪ ﻛﻌﺒﻪ ﻛﻰ‬
‫ﻳﻮﻩ ﺗِﻪ ﺧﺎﻧﻪ ﺟﻮ_ﻭﻩ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﻛﻰ ﻛﻢ ﻧﺬﺭﻭﻧﻪ ﺩﺧﻠ‪q‬ﻮ ﭘﺮﺍﺗﻪ ﻭﻩ ﻫﻠﺘﻪ ﻳﻮﻣﺎﺭﻭﻭ ﭼﻰ ﺩﻋﺎﺩﺕ‬
‫ﻣﻄﺎﺑﻖ ﺑﻪ ﻛﻠﻪ ﻛﻠﻪ ﺩﺑﺎﻧﺪﻯ ﺭﺍﻭﺗﻰ ﺍﻭﺩﺧﺎﻧﻪ ﻛﻌﺒﻰ ﭘﺮﺩﻳﻮﺍﻟﻮﻧﻮ ﺑﺎﻧﺪﻯ ‪r‬ﺮﺯﻳﺪﻯ ﻧﻮﺩﻫﻐﻪ ﺩﺑﻴﺮﻯ‬
‫ﺑﻪ ‪I‬ﻮﻙ ﻫﻢ ﺧﺎﻧﻪ ﻛﻌﺒﻰ ﺗﻪ ﻧﻪ ﻧﮋﺩﻯ ﻛﻴﺪﻯ ﻧﻮﻳﻮﻩ ﻭﺭ‪ z‬ﺩﺍﻣﺎﺭ ﻭﻭﺗﻰ ﺍﻭﺣﺴﺐ ﻋﺎﺩﺕ ﭘﻪ ﺩﻳﻮﺍﻟﻮﻧﻮ‬
‫ﺑﺎﻧﺪﻯ ‪r‬ﺮ‪w‬ﻴﺪﻯ ﭼﻰ ﭘﻪ ﺩﻯ ﺩﻭﺭﺍﻥ ﻳﻮﻩ ﻣﺮﻏﻰ ﺭﺍﻟﻪ ﺍﻭﺩﺍﻣﺎﺭﻳ‪ 4‬ﻟﻮ_ ﻛﻰ ﺍﻭﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﻳ‪ 4‬ﻳﻮ‬
‫ﻭ_ﻯ‪ ،‬ﻧﻮﻗﺮﻳﺸﻮ ﭼﻰ ﺩﺍﻛﺎﺭ ﻭﻟﻴﺪﻯ ﻧﻮﻧﻮﺭ ﻫﻢ ﻣﻄﻤﺌﻦ ﺳﻮﻩ ﺍﻭﺩﻭﻯ ﻭﻭﻳﻞ ﭼﻰ ﺩﺍﺳﻰ ﻟ‪q‬ﻴŒﻯ ﭼﻰ‬
‫ﺍﷲ ‪ ‬ﺯﻣﻮ‪ ¤‬ﺩﺩﻯ ﻛﺎﺭ ‪I‬ﺨﻪ ﺭﺍﺿﻰ ﺩﻯ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺯﻣﻮ‪ ¤‬ﺩﻻﺭﻯ ‪I‬ﺨﻪ ﻳ‪ 4‬ﻣﻀﺮﺷﻰ ﻟﻴﺮﻯ ﻛﻰ ﺍﻭ‬
‫ﻣﻮ‪¤‬ﺗﻪ ﻳ‪” 4‬ﻮﻝ ﺍﺳﺒﺎﺏ ﻫﻢ ﺗﻴﺎﺭﻛ}ﻩ ﺍﻭﻛﺎﺭﻳ‪q‬ﺮﻫﻢ ﻣﻮﺟﻮﺩ ﻭﻩ‪ ،‬ﺁﺧﺮﺩﺍﭼﻰ ”ﻮﻝ ﻭﺩﺭﻳﺪﻩ ﺍﻭ‪w‬ﺎﻧﻮﻧﻪ‬
‫ﻳ‪ 4‬ﺩﺧﺎﻧﻪ ﻛﻌﺒﻰ ﺩﺟﻮ_ﻭﻟﻮ ﺩﭘﺎﺭﻩ ﺗﻴﺎﺭﻛ}ﻩ‪ ،‬ﺍﻭﭘﻪ ﺩﻯ ﻛﻰ ﻳﻮﺳ}ﻯ ﭼﻰ ﺍﺑﻮﻭﻫﺐ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﻋﺎﺋﺪ‬
‫ﺑﻦ ﻋﻤﺮﺍﻥ ﺑﻦ ﻣﺨﺪﻭﻡ ﻧﻮﻡ ﻳ‪ 4‬ﻭﻭ ﺩﻯ ﻭﺩﺭﻳﺪﻯ ﺍﻭﺩﺧﺎﻧﻪ ﻛﻌﺒﻰ ﺩﺩﻳﻮאﻝ ‪I‬ﺨﻪ ﻳ‪ 4‬ﻳﻮﻩ ﺧ‪n‬ﺘﻪ ﺭﺍ‬
‫ﺟﻼ ﻛ}ﻩ ﻧﻮﻫﻐﻪ ﺧ‪n‬ﺘﻪ ﺩﺩﻩ ﺩﻻﺱ ‪I‬ﺨﻪ ﻭﻭﺗﻞ ﺍﻭﺑﻴﺮﺗﻪ ﭘﻪ ﺧﭙﻞ ‪w‬ﺎﻯ ﺑﺎﻧﺪﻯ ﻭﻟ‪q‬ﻴﺪﻩ ﻧﻮﺩﻩ ﻣﺦ‬
‫ﺩﻗﺮﻳﺸﻮ ﺧﻮﺍﺗﻪ ﻭﺍ_ﻭﻯ ﺍﻭﻗﺮﻳﺸﻮﺗﻪ ﻳ‪ 4‬ﺧﻄﺎﺏ ﻭﻛﻰ ﭼﻰ ﺗﺎﺳﻰ ﺩﺩﻯ ﺧﺒﺮﻯ ‪u‬ﻳﺮﻟﺤﺎﻅ ﻛﻮﻯ ﭼﻰ‬
‫ﭘﻪ ﺩﻯ ﻛﻰ ﺻﺮﻑ ﺧﭙﻞ ﺣﻼﻟﻪ ﭘﻴﺴﻪ ﻭﻟ‪q‬ﻮﻯ ﺍﻭﺣﺮﺍﻣﻪ ﭘﻴﺴﻪ ﭘﻪ ﻛﻰ ﻣﻪ ﻟ‪q‬ﻮﻯ ﻟﻜﻪ ﺩﺳﻮﺩ ﭘﻴﺴﻪ‬
‫ﺳﻮﻩ ﺍﻭﺩﻇﻠﻢ ﭘﻴﺴﻪ ﺳﻮﻩ ﺩﺍﭘﻪ ﺩﻯ ﻛﻰ ﻣﻪ ﻟ‪q‬ﻮﻯ‪ ،‬ﺑﻌﻀﻰ ﻛﺴﺎﻥ ﺩﺍﺧﻄﺎﺏ ﺩﻭﻟﻴﺪ ﺑﻦ ﻣﻐﻴﺮﻩ ﺧﻮﺍ‬
‫ﺗﻪ ﻣﻨﺴﻮﺏ ﻛﻮﻯ‪ ،‬ﺍﻭﺍﺑﻮ ﻭﻫﺐ ﺩﻧﺒﻰ ‪ ‬ﺧﭙﻞ ﻭﻭ ﻳﻌﻨﻰ ﺩﻧﺒﻰ ‪ ‬ﺩﻭﺍﻟﺪﻯ ﻣﺎﻣﺎ ﻭﻭ ﺍﻭﻧﻬﺎﻳﺘﻰ‬
‫ﺑﺰﺭ‪ ¹‬ﺍﻧﺴﺎﻥ ﻭﻭ ﺍﻭﺷﺮﻳﻒ ﺍﻧﺴﺎﻥ ﻭﻭ ﭼﻰ ﻋﺮﺏ ﺩﺩﻩ ﭘﻪ ﺻﻔﺖ ﻛﻰ ﺍﻭﺩﺩﻩ ﭘﻪ ﺗﻌﺮﻳﻒ ﻛﻰ ‪u‬ﻳﺮﻯ‬
‫ﻗﺼﻴﺪﻯ ﺑﻴﺎﻧﻮﻯ‪ ،‬ﻏﺮﺽ ﺩﺍﭼﻰ ﺩﺧﺎﻧﻪ ﻛﻌﺒﻰ ﻫﺮﻃﺮﻑ ﺩ”ﻮﻟﻮ ﻗﺒﻴﻠﻮ ﭘﻪ ﺳﺮﺑﺎﻧﺪﻯ ﺗﻘﺴﻴﻢ ﺳﻮ ‪I‬ﻪ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٨٩‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺣﺼﻪ ﭘﻪ ﻛﻰ ﺩﻳﻮ] ﻗﺒﻴﻠﻰ ﭘﻪ ﻏﺎ_ﻩ ﻭﻩ ﺍﻭ‪I‬ﻪ ﺣﺼﻪ ﻳ‪ 4‬ﺩﺑﻠﻰ ﻗﺒﻴﻠﻰ ﭘﻪ ﻏﺎ_ﻩ ﻭﻩ‪ ،‬ﺳﺮﻩ ﺩﺩﻯ ﭼﻰ‬
‫ﻛﺎﺭﻫﻢ ﭘﻪ ﻗﺒﻴﻠﻮ ﺑﺎﻧﺪﻯ ﺗﻘﺴﻴﻢ ﺳﻮ ﺑﻴﺎﻫﻢ ﭼﺎ ﺩﺍﻫﻤﺖ ﻧﻪ ﺳﻮﻛﻮﻟﻰ ﭼﻰ ﺧﺎﻧﻪ ﻛﻌﺒﻪ ﺷﻬﻴﺪﻩ ﻛ}ﻯ‪،‬‬
‫ﺗﺮﺩﻯ ﭼﻰ ﺩﻭﻯ ﻭﻟﻴﺪﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻫﻐﻪ ﺩﺍ ﺍﻗﺪﺍﻡ ﻭﻛﻰ ﻧﻮﺩﻫﻐﻪ ﻃﺒﻴﻌﺖ ﺧﺮﺍﺏ ﻭﻭ ﻧﻮﺩﻭﻯ ﻭﻭﻳﻞ‬
‫ﻛﻪ ﭼﻴﺮﻯ ﺳﻬﺎﺭﺗﻪ ﺩﻭﻟﻴﺪ ﻃﺒﻴﻌﺖ ﺻﺤﻴﺢ ﻭﻭ ﻧﻮﻣﻮ‪ ¤‬ﺗﻪ ﺑﻪ ﻣﻌﻠﻮﻣﺎﺕ ﻭﺳﻰ ﭼﻰ ﺍﷲ ‪ ‬ﺯﻣﻮ‪¤‬‬
‫ﺩﺩﻯ ﻛﺎﺭ ‪I‬ﺨﻪ ﺭﺍﺿﻰ ﺩﻯ ﺍﻭﻛﻪ ﻭﻟﻴﺪﺗﻪ ﭘﻪ ﻧﻦ ﺷﭙﻪ ﻛﻰ ‪I‬ﻪ ﺗﻜﻠﻴﻒ ﻳﺎ‪I‬ﻪ ﺁﺖ ﻭﺭﺳﻴﺪﻯ ﻧﻮﻣﻮ‪¤‬‬
‫ﺗﻪ ﺑﻪ ﻣﻌﻠﻮﻣﻪ ﺳﻰ ﭼﻰ ﺍﷲ ‪ ‬ﺯﻣﻮ‪ ¤‬ﭘﻪ ﺩﻯ ﺍﻗﺪﺍﻡ ﺑﺎﻧﺪﻯ ﺭﺍﺿﻰ ﻧﻪ ﺩﻯ‪ ،‬ﻧﻮﭘﻪ ﺩﻏﻪ ﺷﭙﻪ ”ﻮﻟﻮ‬
‫ﺍﷲ ﺍﷲ ﻛﻮﻯ ﺗﺮﺩﻯ ﭼﻰ ﺳﻬﺎﺭﺳﻮ ﻧﻮﺩﻭﻯ ‪r‬ﻮﺭﻯ ﭼﻰ ﻭﻟﻴﺪ ﺭﻭﻍ ﺟﻮ_ﺩﻯ ﻧﻮﺩﺩﻭﻯ ﭘﻪ ﺯ_ﻭﻧﻮﻛﻰ‬
‫ﻫﻤﺖ ﭘﻴﺪﺍﺳﻮ ﺍﻭ”ﻮﻟﻮ ﺩﺧﺎﻧﻪ ﻛﻌﺒﻰ ﭘﻪ ﺷﻬﻴﺪﻭﻟﻮ ﺑﺎﻧﺪﻯ ﺷﺮﻭﻉ ﻭﻛ}ﻩ ﺍﻭﺩﺧﺎﻧﻪ ﻛﻌﺒﻰ ﺩﻳﻮﺍﻟﻮﻧﻪ‬
‫ﻳ‪ 4‬ﺷﻬﻴﺪ ﻛ}ﻩ ﺗﺮﺩﻯ ﭼﻰ ﺩﺍﺑﺮﺍﻫﻴﻢ ‪ ‬ﺗﺮﺑﻨﻴﺎﺩﻭﻧﻮ ﭘﻮﺭﻯ ﻭﺭﺳﻴﺪﻝ ﻧﻮﭼﻰ ﻫﻐﻪ ﻳ‪ 4‬ﻫﻢ ﻭﻛﻴﻨﺪﻩ‬
‫ﻧﻮﭘﻪ ﻣﻜﻪ ﻛﻰ ﻳﻮﺑﺪﺣﺎﻝ ﺳﻮ ﻧﻮﺩﻭﻯ ﻭﻭﻳﻞ ﭼﻰ ﺑﺲ ﺩﻯ ﺩﺩﻯ ‪I‬ﺨﻪ ﻧﻮﺭ ﻛ‪n‬ﺘﻪ ﻣﻪ ﻛﻴﻨﺪﻯ ﻧﻮﻛﻠﻪ‬
‫ﭼﻰ ﺩﻭﻯ ﺩﻳﻮﺍﻟﻮﻧﻪ ﺧﺘﻢ ﺍﻭﻧﻮﻯ ﺩﻳﻮﺍﻟﻮﻧﻪ ﻳ‪ 4‬ﻭﻭﻫﻞ ﻧﻮﻫﺮﻯ ﻳﻮﻯ ﻗﺒﻴﻠﻰ ‪w‬ﺎﻥ ‪w‬ﺎﻥ ﺗﻪ ﺟﻼ ﺟﻼ‬
‫ﻛﺎ¿ﻰ ﺭﺍﻭﺍﺧﺴﺘﻪ ﺍﻭﻫﺮﻳﻮ] ﻭﻳﻞ ﭼﻰ ﺩﺩﻯ ﺧﺎﻧﻪ ﻛﻌﺒﻰ ﺁﺧﺮﻯ ﻛﺎ¿ﻰ ﺑﻪ ﺯﻣﻮ‪ ¤‬ﭘﻪ ﻻﺱ ﺑﺎﻧﺪﻯ‬
‫ﻟ‪q‬ﻴŒﻯ ﺍﻭﺗﻜﻤﻴﻞ ﺑﻪ ﻳ‪ 4‬ﻣﻮ‪¤‬ﻛﻮﻭ‪ ،‬ﺗﺮﺩﻯ ﭼﻰ ﺩﺩﻯ ﻀﻴﻠﺖ ﺣﺎﺻﻠﻮﻟﻮ ﺩﭘﺎﺭﻩ ﺩﻗﺒﻴﻠﻮ ﭘﻪ ﻣﻨ¼ ﻛﻰ‬
‫ﺧﻮﻧﺮﻳﺰ ﺟﻨ‪q‬ﻮﻧﻪ ﻭﺳﻮﻩ ﺗﺮﺩﻯ ﭼﻰ ﺑﻨﻰ ﻋﺒﺪﺍﻟﺪﺍﺭ ﻗﺒﻴﻠﻰ ﻭﺍﻻﻭﻭ ﺩﻭﻳﻨﻰ ‪I‬ﺨﻪ ﻳﻮﻩ ﭘﻴﺎﻟﻪ ‪u‬ﻛﻪ ﻛ}ﻩ‬
‫ﺍﻭﭘﻪ ﻣﻨ¼ ﻛﻰ ﻳ‪ 4‬ﻛ‪o 4n‬ﻮﻭﻟﻪ ﺍﻭ”ﻮﻟﻮ ﭘﻪ ﻛﻰ ‪r‬ﻮﺗﻰ ﻟﻨﺪﻯ ﻛ}ﻯ ﺍﻭﻗﺴﻤﻮﻧﻪ ﻳ‪ 4‬ﻭﺍﺧﺴﺘﻪ ﭼﻰ‬
‫ﻣﻮ‪ ¤‬ﺑﻪ ﺧﭙﻞ ‪w‬ﺎﻧﻮﻧﻪ ﻗﺮﺑﺎﻥ ﻛﻮ ﺧﻮﺩﺍ ﻀﻴﻠﺖ ﺑﻪ ﺩﻻﺳﻪ ﻧﻪ ﻭﺭﻛﻮﻭ‪.‬‬
‫ﻧﻮﺩﺍﺭﻛﻢ ‪u‬ﻳﺮﻭﺧﺖ ﭘﻪ ﺩﻏﻪ ﺟﻨ› ﻛﻰ ﺗﻴﺮﺳﻮ‪ ،‬ﺁﺧﺮﺩﺍﭼﻰ ﻧﺒﻰ ‪ ‬ﺩﺩﻭﻯ ﻴﺼﻠﻪ ﻭﻛ}ﻩ‪ ،‬ﭘﻪ ﺩﺍﺳﻰ‬
‫ﻃﺮﻳﻘﻰ ﺳﺮﻩ ﭼﻰ ﭘﻪ ﺩﻏﻮ ﻭﺭ‪w‬ﻮﻛﻰ ﭘﻪ ﺩﻭﻯ ﻛﻰ ﺑﺰﺭ‪ ¹‬ﺗﺮﻳﻦ ﺍﻧﺴﺎﻥ ﺍﺑﻮﺍﻣﻴﻪ ﺑﻦ ﺍﻟﻤﻐﻴﺮﻩ ﺑﻦ ﻋﺒﺪ‬
‫ﺍﷲ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﻣﺨﺪﻭﻡ ﻭﻭ ﺩﻯ ﻭﻭﻳﻞ ﭼﻰ ﺍﻯ ﻗﺮﻳﺸﻮ ﺗﺎﺳﻰ ﺩﺍﺳﻰ ﻭﻛﻰ ﭼﻰ ﺩﺧﺎﻧﻪ ﻛﻌﺒﻰ ﺩﻏﻪ‬
‫ﺩﺭﻭﺍﺯﻯ ﺗﻪ ‪r‬ﻮﺭﻯ ﭼﻰ ‪I‬ﻮﻙ ﺍﻭﺱ ﺭﺍﺩﻧﻨﻪ ﺳﻮ ﻧﻮﻫﻐﻪ ﺑﻪ ﺳﺘﺎﺳﻰ ﺛﺎﻟﺚ ﻭﻯ ﺍﻭﺳﺘﺎﺳﻰ ﻴﺼﻠﻪ ﺑﻪ‬
‫ﻭﻛﻰ ﻧﻮﺩ”ﻮﻟﻮ ﺩﺍﻴﺼﻠﻪ ﺧﻮ‪o‬ﻪ ﺳﻮﻩ ﻧﻮﺩﻗﺪﺭﺕ ﻛﺎﺭﻭﻭ ﭼﻰ ﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ ﻧﺒﻰ ‪ ‬ﺭﺍﻟﻰ ﻧﻮ‬
‫ﻗﺮﻳﺸﻮ ﭼﻰ ﻧﺒﻰ ‪ ‬ﻭﻟﻴﺪﻯ ﻧﻮ‪u‬ﻳﺮ ﺧﻮﺷﺤﺎﻟﻪ ﺳﻮ ﺍﻭ”ﻮﻟﻮ ﺩﺍﻭﻭﻳﻞ ﭼﻰ ﺩﺍ‪u‬ﻳﺮ ﺍﻣﺎﻧﺖ ﺩﺍﺭﺩﻯ ﺍﻭ‬
‫‪u‬ﻳﺮ‪o‬ﻪ ﻴﺼﻠﻪ ﻛﻮﻧﻜﻰ ﺩﻯ ﻧﻮ”ﻮﻝ ﺩﻫﻐﻪ ﻴﺼﻠﻰ ﺗﻪ ﻛ‪Ûn‬ﻨﺴﺘﻪ‪ ،‬ﻧﻮﻧﺒﻰ ‪ ‬ﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ ﻳﻮ‬
‫‪I‬ﺎﺩﺭ ﻭﺍﺧﺴﺘﻰ ﺍﻭﺑﻴﺎﻧﺒﻰ ‪ ‬ﭘﻪ ﺧﭙﻠﻮ ﻣﺒﺎﺭﻛﻮ ﻻﺳﻮﻧﻮﺳﺮﻩ ﺣﺠﺮ ﺍﺳﻮﺩ ﻟﻮ_ﻛﻰ ﺍﻭﭘﻪ ﻫﻐﻪ ‪I‬ﺎﺩﺭ‬
‫ﻛﻰ ﻳ‪ 4‬ﻛ‪nÛn‬ﻮﻭﻯ ﺍﻭﻫﺮﻳﻮ] ﻗﺒﻴﻠﻰ ﺗﻪ ﻳ‪ 4‬ﺩﻫﻐﻪ ﻳﻮﻩ ﻳﻮﻩ ‪I‬ﻨﻩ ﻭﺭﻛ}ﻩ ﺍﻭﻧﺒﻰ ‪ ‬ﭘﻪ ﺧﭙﻠﻮ‬
‫ﻣﺒﺎﺭﻛﻮ ﻻﺳﻮﻧﻮ ﺣﺠﺮ ﺍﺳﻮﺩ ﺩﺧﺎﻧﻪ ﻛﻌﺒﻰ ﭘﻪ ﺩﻳﻮאﻝ ﻛﻰ ﻭﻟ‪q‬ﻮﻯ ﻧﻮﺩ”ﻮﻟﻮ ﺩﺯ_ﻩ ﺍﺭﻣﺎﻧﻮﻧﻪ ﻫﻢ‬
‫ﭘﻮﺭﻩ ﺳﻮ ﭼﻰ ﺩﺍﻀﻴﻠﺖ ﻳ‪ 4‬ﺣﺎﺻﻞ ﻛﻰ ﺍﻭﺟﻨ‪q‬ﻮﻧﻪ ﺩﺩﻭﻯ ﭘﻪ ﻣﻨ¼ ﻛﻰ ﻫﻢ ﺧﺘﻢ ﺳﻮ‪ ،‬ﺍﻭﻛﻠﻪ ﭼﻰ‬
‫ﺣﺠﺮ ﺍﺳﻮﺩ ﻛ‪o 4n‬ﻮﻭﻝ ﺳﻮ ﻧﻮﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﻧﻮﺭ ﺗﻌﻤﻴﺮ ﭘﻮﺭﻩ ﺳﻮ‪.‬‬
‫ﻧﺒﻰ ‪ ‬ﺗﻪ ﺩﺭﺳﺎﻟﺖ ﺯﻳﺮﻯ ﻭﺭﻛﻮﻝ‬
‫ﺭﻭﺍﻳﺖ ﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﻫﺸﺎﻡ‪ :‬ﭼﻰ ﻧﺒﻰ ‪ ‬ﺗﻪ ﺩﺭﺳﺎﻟﺖ ﻭﺭﻛﻮﻝ ﻛﻴﺪﻭ ‪I‬ﺨﻪ ﻣﺨﻜﻰ ﺩﻧﺼﺎﺭٰﻯ ﺍﻭ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٩٠‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﻳﻬﻮﺩﻭ ﻋﻠﻤﺎﻭﻭ ﺩﺍﺑﻴﺎﻧﻮﻧﻪ ﻛﻮﻝ ﺩﺧﭙﻠﻮ ﻛﺘﺎﺑﻮﻧﻮ‪I‬ﺨﻪ ﺍﻭﺟﺎﺩﻭ‪r‬ﺮﺍﻧﻮﺑﻪ ﭘﻪ ﺧﭙﻞ ﺟﺎﺩﻭ ﺳﺮﻩ ﺩﺍﻭﻳﻨﺎ‬
‫ﻛﻮﻟﻪ ﭼﻰ ﺩﺍﺳﻰ ﺷﺨﺼﻴﺖ ﺑﻪ ﭘﻪ ﻣﻜﻪ ﻛﻰ ﭘﻴﺪﺍﻛﻴŒﻯ ﺍﻭﻫﻐﻪ ﺗﻪ ﺑﻪ ﺭﺳﺎﻟﺖ ﻭﺭﻛﻮﻝ ﻛﻴŒﻯ ﻫﺮ‪I‬ﻪ‬
‫ﭼﻰ ﻳﻬﻮﺩ ﺍﻭﻧﺼﺎﺭٰﻯ ﻭﻩ ﻧﻮﻫﻐﻮﻯ ﺑﻪ ﺩﺍﺧﺒﺮﻩ ﺩﺧﭙﻠﻮ ﻛﺘﺎﺑﻮﻧﻮ ‪I‬ﺨﻪ ﻛﻮﻝ ﺍﻭﻫﺮ‪I‬ﻪ ﭼﻰ ﺟﺎﺩﻭ‪r‬ﺮﺍﻥ‬
‫ﻭﻩ ﻧﻮﻫﻐﻮﻯ ﺩﺍﺧﺒﺮﻩ ﺩﺷﻴﻄﺎﻧﺎﻧﻮ ﭘﻪ ﺫﺭﻳﻌﻪ ﻛﻮﻝ ﭼﻰ ﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ ﭘﺮﺷﻴﻄﺎﻧﺎﻧﻮ ﺑﺎﻧﺪﻯ‬
‫ﺩﺁﺳﻤﺎﻥ ﺗ› ﻧﻪ ﻭﻭ ﺑﻨﺪﺳﻮﻯ ﺍﻭﺑﻴﺎﭼﻰ ﻛﻠﻪ ﻧﺒﻰ ‪ ‬ﺗﻪ ﺭﺳﺎﻟﺖ ﻭﺭﻛﻮﻝ ﺳﻮ ﻧﻮﺑﻴﺎﭘﻪ ﺁﺳﻤﺎﻥ ﻛﻰ‬
‫ﺷﻬﺎﺏ ﺛﺎﻗﺐ ﺍﻳ‪n‬ﻮﻭﻝ ﺳﻮﻯ ﻭﻭ ﭼﻰ ﻛﻠﻪ ﺑﻪ ﺩﻭﻯ ﻭﺭﺗﻠﻪ ﻧﻮﺩﻭﻯ ﺑﻪ ﭘﻪ ﺷﻬﺎﺏ ﺛﺎﻗﺐ ﺳﺮﻩ ﺑﻪ‬
‫ﻭﻳﺸﺘﻞ ﻛﻴﺪﻝ‪ ،‬ﺍﻭﺑﻴﺎﺩﻭﻯ ﺗﻪ ﮊﺭ ﺗﺮﮊﺭﻩ ﺩﺣﻘﻴﻘﺖ ﻣﻌﻠﻮﻣﺎﺕ ﻭﺭﺗﻪ ﻭﺳﻮ ﭼﻰ ﻧﺒﻰ ‪ ‬ﺗﻪ ﺭﺳﺎﻟﺖ‬
‫ﻭﺭﻛﻮﻝ ﺳﻮﻯ ﺩﻯ‪ ،‬ﻋﺒﺪﺍﷲ ﺑﻦ ﻛﻌﺐ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺣﻀﺮﺕ ﻋﻤﺮ‪ ‬ﭘﻪ ﺧﭙﻞ ﺩﻭﺭ ﺩﺧﻼﺖ ﻛﻰ ﻳﻮﻩ‬
‫ﻭﺭ‪ z‬ﻭﺮﻣﺎﻳﻞ‪ :‬ﺯﻣﺎﺩﻯ ﭘﻪ ﻫﻐﻪ ﺭﺏ ﺑﺎﻧﺪﻯ ﻗﺴﻢ ﻭﻯ ﭼﻰ ﺯﻩ ﻳﻮﻩ ﻭﺭ‪ z‬ﭘﻪ ﺧﺎﻧﻪ ﻛﻌﺒﻰ ﻛﻰ ﻧﺎﺳﺖ‬
‫ﻭﻡ ﺩﻳﻮﺑﺖ ﺧﻮﺍﺗﻪ ﭼﻰ ﭘﻪ ﻣﻮ‪ ¤‬ﻛﻰ ﻳﻮﺳ}ﻯ ﺩﺑﺖ ﭘﻪ ﻧﺎﻣﻪ ﺑﺎﻧﺪﻯ ﺣﻼﻟﻪ ﻛ}ﻯ ﻭﻩ ﺍﻭﻣﻮ‪ ¤‬ﺩﻫﻐﻪ‬
‫ﺩﺗﻘﺴﻴﻢ ﭘﻪ ﺍﻧﺘﻈﺎﺭ ﻭﻭ ﭼﻰ ﺩﺩﻯ ﺗﻘﺴﻴﻢ ﻭﺳﻰ ﻧﻮﭘﻪ ﺩﻏﻪ ﺩﻭﺭﺍﻥ ﻛﻰ ﻣﺎﺩﺩﻯ ﺑﺖ ‪I‬ﺨﻪ ﻳﻮﺍﻭﺍﺯ‬
‫ﻭﺍﻭﺭﻳﺪﻯ ﭼﻰ ﺩﻯ ﺑﺖ ﻭﻭﻳﻞ‪ ،‬ﻳﻮﺳ}ﻯ ﺩﻯ ﭼﻰ ‪u‬ﻳﺮﻩ ﺻﻔﺎ ﻭﻳﻨﺎ ﻛﻮﻯ ﺍﻭﻫﻐﻪ )ﻻﺍﻟٰﻪ ﺍﻻﺍﷲ( ﻭﺍﻳ‪.4‬‬
‫ﺍﻭﺩﺍ ﻭﺍﻗﻌﻪ ﺩﻇﻬﻮﺭ ﺍﺳﻼﻡ ‪I‬ﺨﻪ ﻳﻮﻩ ﻣﻴﺎﺷﺖ ﻣﺨﻜﻰ ﺳﻮﻯ ﻭﻩ‪.‬‬
‫ﭘﻪ ﺑﻌﺜﺖ ﺩﻧﺒﻰ ‪ ‬ﺑﺎﻧﺪﻯ ﺩﻳﻬﻮﺩﻭ ﻋﻘﻴﺪﻩ‬
‫ﺭﻭﺍﻳﺖ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﺍﺳﺤﺎﻕ‪ :‬ﭼﻰ ﻋﺎﺻﻢ ﺑﻦ ﻋﻤﺮ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺩﻧﺒﻰ ‪ ‬ﺩﺑﻌﺜﺖ ‪I‬ﺨﻪ‬
‫ﻣﺨﻜﻰ ﺩﻳﻬﻮﺩﻭ ﺍﻭﺩﻧﺼﺎﺭﺍﻭ ﺑﻪ ﻫﺮﻭﺧﺖ ﺟﻨ‪q‬ﻮﻧﻪ ﻭﻩ ﺍﻭﻳﻬﻮﺩﻳﺎﻧﻮ ﺑﻪ ﻭﻳﻞ ﭼﻰ ﺍﻭﺱ ﭘﻪ ﺩﻯ ﻧﮋﺩﻯ‬
‫ﻭﺧﺘﻮﻧﻮﻛﻰ ﺑﻪ ﻳﻮﭘﻴﻐﻤﺒﺮ ﺭﺍ‪o‬ﻜﺎﺭﻩ ﻛﻴŒﻯ ﭼﻰ ﻣﻮ‪ ¤‬ﺑﻪ ﺩﻫﻐﻪ ﺳﺮﻩ ﻳﻮ‪w‬ﺎﻯ ﻛﻴŒﻭ ﺍﻭﺗﺎﺳﻰ ﺗﻪ ﺑﻪ‬
‫ﺷﻜﺴﺖ ﺩﺭﻛﻮﻭ ﺑﻴﺎﭼﻰ ﻛﻠﻪ ﺩﻧﺒﻰ ‪ ‬ﭘﻴﺪﺍﺋﺶ ﻭﺳﻮ ﻧﻮﺩﻭﻯ ‪w‬ﻴﻨﻰ ﻣﻨﻜﺮﻩ ﺳﻮﻩ ﺩﺣﺴﺪ ﺩﻭﺟﻰ‬
‫‪I‬ﺨﻪ‪ .‬ﺍﺑﻦ ﺍﺳﺤﺎﻕ ﻭﺍﻳ‪ 4‬ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﺳﻠﻤﻪ ﺑﻦ ﻗﺶ ‪I‬ﺨﻪ ﭼﻰ ﺩﺍﻳﻮﺻﺤﺎﺑﻰ ﺩﻯ ﺩﻯ ﻭﺍﻳ‪4‬‬
‫ﭼﻰ‪ :‬ﺯﻣﻮ‪ ¤‬ﺳﺮﻩ ﻧﮋﺩﻯ ﻳﻮﻳﻬﻮﺩﻯ ﺍﻭﺳﻴﺪﻯ ﭼﻰ ﻋﺒﺪ ﺍﻻﺷﻬﻞ ﻧﻮﻡ ﻳ‪ 4‬ﻭﻭ ﺍﻭ‪w‬ﻮﺍﻥ ﻫﻠך ﻭﻭ ﺍﻭﻳﻮ‬
‫‪I‬ﺎﺩﺭ ﺑﻪ ﻳ‪ 4‬ﭘﺮ‪w‬ﺎﻥ ﭘﻴﭽﻠﻰ ﻭﻭ‪ ،‬ﻳﻮﻩ ﻭﺭ‪ z‬ﺭﺍﻟﻰ ﺍﻭﺩﺟﻬﻨﻢ ﺍﻭﺩﺟﻨﺖ ﺗﺬﻛﺮﻩ ﻳ‪ 4‬ﻛﻮﻟﻪ ﺍﻭﺩﻗﻴﺎﻣﺖ‬
‫ﺩﺣﺴﺎﺏ ﺍﻭﻛﺘﺎﺏ ﺗﺬﻛﺮﻩ ﻳ‪ 4‬ﻫﻢ ﻛﻮﻟﻪ ﻧﻮﺧﻠ‪q‬ﻮ ‪w‬ﻴﻨﻰ ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭼﻰ ﺩﻏﻪ ﺑﻪ ‪I‬ﻪ ﻋﻼﻣﻪ ﻭﻯ‬
‫ﻧﻮﺩﻯ ﻳﻬﻮﺩﻯ ﻭﻭﻳﻞ ﭼﻰ ﺩﺩﻯ ﻋﻼﻣﻪ ﺩﺍﺩﻩ ﭼﻰ ﻳﻮﭘﻴﻐﻤﺒﺮ ﺑﻪ ﺭﺍ‪w‬ﻰ ﻧﻮﺩﻯ ﺧﻠ‪q‬ﻮ ﻭﻭﻳﻞ ﭼﻰ ﻛﻠﻪ‬
‫ﺑﻪ ﺭﺍﺯﻯ ﻧﻮﺩﺍ ﺭﺍﻭﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺯﻣﺎﺧﻮﺍﺗﻪ ﻳ‪ 4‬ﺍﺷﺎﺭﻩ ﻭﻛ}ﻩ ﭼﻰ ﺩﺍﻣﺎﺷﻮﻡ ﻛﻪ ﮊﻭﻧﺪﻯ ﻭﻯ ﻧﻮﺩﻯ ﺑﻪ‬
‫ﻳ‪ 4‬ﻭﻭﻳﻨﻰ‪ .‬ﺑﻴﺎﺩﻏﻪ ﻳﻬﻮﺩﻯ ﻫﻢ ﮊﻭﻧﺪﻯ ﻭﻭ ﭼﻰ ﻧﺒﻰ ‪ ‬ﺩﭘﻴﻐﻤﺒﺮﻯ ﺍﻋﻼﻥ ﻭﻛﻰ‪ ،‬ﻧﻮﻣﻮ‪ ¤‬ﭘﻪ ﻧﺒﻰ‬
‫‪ ‬ﺑﺎﻧﺪﻯ ﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻯ ﺍﻭﺩﻯ ﻳﻬﻮﺩﻯ ﺗﻪ ﻣﺎﻭﻭﻳﻞ ﭼﻰ ﻣﻮ‪ ¤‬ﺧﻮ ﺳﺘﺎ ﭘﻪ ﻭﻳﻨﺎﭘﻪ ﺩﻯ ﭘﻴﻐﻤﺒﺮ‬
‫ﺑﺎﻧﺪﻯ ﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻯ ﺩﻯ ﻧﻮﺗﻪ ﻭﻟﻰ ﺍﻳﻤﺎﻥ ﻧﻪ ﺭﺍﻭ_ﻯ ﻧﻮﺩﻯ ﻳﻬﻮﺩﻯ ﻭﻭﻳﻞ ﭼﻰ ﺻﺤﻴﺢ ﺩﻩ ﻣ‪q‬ﺮ ﺩﺍ‬
‫ﻫﻐﻪ ﭘﻴﻐﻤﺒﺮﻧﻪ ﺩﻯ‪ ،‬ﻏﺮﺽ ﺩﺍﭼﻰ ﺩﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻮ ﺩﻧﺒﻰ ‪ ‬ﭘﻪ ﭘﻴﻐﻤﺒﺮﻯ ﺑﺎﻧﺪﻯ ﻣﻜﻤﻞ ﻳﻘﻴﻦ ﺧﻮ‬
‫ﻭﻭ ﺧﻮﺩﻭﻯ ﺩﺍﻧﻪ ﻏﻮ‪o‬ﺘﻪ ﭼﻰ ﺩﺍﺷﺮﺍﺖ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﻭﺍﺧﺴﺘﻞ ﺳﻰ ﺍﻭﻋﺮﺑﻮﺗﻪ ﻭﺭﻛﻮﻝ ﺳﻰ ﻧﻮ‬
‫ﺩﺿﺪ ﺍﻭﺣﺴﺪ ﺩﻭﺟﻰ ﺑﻪ ﻳ‪ 4‬ﺍﻳﻤﺎﻧﻮﻧﻪ ﻧﻪ ﺭﺍﻭ_ﻝ‪.‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٩١‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﻧﺒﻰ ‪ ‬ﺩﻧﺒﻮﺕ ﺍﺑﺘﺪﺍﺀ‬
‫ﺭﻭﺍﻳﺖ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﻣﺤﻤﺪ ﺑﻦ ﺍﺳﺤﺎﻕ ﺩﻯ ﻭﺍﻳ‪ :4‬ﻛﻠﻪ ﭼﻰ ﺩﻧﺒﻰ ‪ ‬ﻋﻤﺮ ﻣﺒﺎﺭﻙ ‪I‬ﻠﻮﻳ‪n‬ﺘﻮ‬
‫ﻛﺎﻟﻮﺗﻪ ﻭﺭﺳﻴﺪﻯ ﻧﻮﺍﷲ ‪ ‬ﺩ”ﻮﻟﻰ ﺩﻧﻴﺎ ﺩﭘﺎﺭﻩ ﺭﺣﻤﺖ ﺍﻭﺩﺧﻠ‪q‬ﻮ ﺩﭘﺎﺭﻩ ﺯﻳﺮﻯ ﻭﺭﻛﻮﻧﻜﻰ ﺭﺍﻭﻟﻴŒﻯ‬
‫ﺍﻭﺍﷲ ‪ ‬ﺩ”ﻮﻟﻮ ﭘﻴﻐﻤﺒﺮﺍﻧﻮ ‪I‬ﺨﻪ ﺩﺍﻭﻋﺪﻩ ﺍﺧﺴﺘﻰ ﻭﻩ ﭼﻰ ﻛﻢ ﻛﻢ ﻳﻮﺩﻧﺒﻰ ‪ ‬ﭘﻪ ﻭﺧﺖ ﻛﻰ‬
‫ﮊﻭﻧﺪﻯ ﻭﻯ ﻧﻮﻫﻐﻪ ﺑﻪ ﺩﻧﺒﻰ ‪ ‬ﺍﻃﺎﻋﺖ ﺍﻭﻧﺼﺮﺕ ﻛﻮﻯ ﺍﻭﺩﻧﺒﻰ ‪ ‬ﭘﻪ ﺍﻣﺖ ﻛﻰ ﺑﻪ ﺷﻤﺎﺭﻝ‬
‫ﻛﻴŒﻯ ﺍﻭﻫﺮﻧﺒﻰ ﺗﻪ ﺩﺍﻭﻳﻞ ﺳﻮﻯ ﻭﻩ ﭼﻰ ﺩﺧﭙﻞ ﺍﻣﺖ ‪I‬ﺨﻪ ﺩﺍﻭﻋﺪﻩ ﻭﺍﺧﻠﻰ ﭼﻰ‪ :‬ﻛﻪ ﺩﻧﺒﻰ ‪ ‬ﭘﻪ‬
‫ﺩﻭﺭ ﻛﻰ ‪I‬ﻮﻙ ﻭﻭ ﺩﺩﻭﻯ ﺩﺍﻣﺘﻴﺎﻧﻮ ‪I‬ﺨﻪ ﻧﻮﭘﻪ ﻧﺒﻰ ‪ ‬ﺑﺎﻧﺪﻯ ﺑﻪ ﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻯ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ‬
‫ﭼﻰ ﺩﺍ ﺍﷲ ‪ ‬ﭘﻪ ﺧﭙﻞ ﻋﺰﻳﺰﻛﻼﻡ ﻛﻰ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪) .‬ﻳﻘﻴﻨ‪‬ﺎ ﻣﻮ‪ ¤‬ﺍﺧﺴﺘﻰ ﺩﻯ ﻭﻋﺪﻩ ﺩ”ﻮﻟﻮ‬
‫ﺍﻧﺒﻴﺎﻭﻭ ‪I‬ﺨﻪ ﭼﻰ ﻛﻢ ﺗﻪ ﻣﻮ‪ ¤‬ﻛﺘﺎﺏ ﺍﻭﺣﻜﻤﺖ ﻭﺭﻛ}ﻯ ﺩﻯ ﺑﻴﺎﭼﻰ ﺳﺘﺎﺳﻰ ﺧﻮﺍﺗﻪ ﻳﻮﭘﻴﻐﻤﺒﺮ‬
‫ﺭﺍﺳﻰ ﺍﻭﺩﻫﻐﻪ ﺳﺮﻩ ﻛﺘﺎﺏ ﻭﻯ ﻧﻮﺗﺎﺳﻰ ﺑﻪ ﺩﻫﻐﻪ ﺗﺼﺪﻳﻖ ﻛﻮﻯ ﺍﻭﭘﻪ ﻫﻐﻪ ﺑﺎﻧﺪﻯ ﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻯ(‪.‬‬
‫ﺍﺑﻦ ﺍﺳﺤﺎﻕ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺩﻧﺒﻰ ‪ ‬ﺍﻭﻟﻨﻰ ﻣﻴﻮﻩ ﺩﻧﺒﻮﺕ ﺩﺍﻭﻩ ﭼﻰ ﻧﺒﻰ ‪ ‬ﺑﻪ ﺧﻮﺑﻮﻧﻪ ﻟﻴﺪﻝ ﺍﻭﻛﻢ‬
‫ﺧﻮﺏ ﺑﻪ ﭼﻰ ﻧﺒﻰ ‪ ‬ﻭﻟﻴﺪﻯ ﻧﻮﻫﻐﻪ ﺑﻪ ﭘﻪ ﺻﺒﺎ ﻭﺭ‪ z‬ﻛﻰ ﭘﻪ ﺣﻘﻴﻘﺖ ﺑﺎﻧﺪﻯ ﺑﺪﻟﻴﺪﻟﻰ‪ ،‬ﺍﻭﺩﻧﺒﻮﺕ‬
‫‪I‬ﺨﻪ ﻣﺨﻜﻰ ﻧﺒﻰ ‪ ‬ﺧﻠﻮﺕ ﻳﻌﻨﻰ ﻳﻮﺍ‪w‬ﻰ ﻭﺍﻟﻰ ‪u‬ﻳﺮ ﻣﺤﺒﻮﺏ ﻭﻭ ﺩﺩﻯ ﻭﺟﻰ ‪I‬ﺨﻪ ﺑﻪ ﻧﺒﻰ ‪‬‬
‫ﭘﻪ ﻏﺎﺭِ ﺣﺮﺍﻛﻰ ﻳﻮﺍﺯﻯ ﻛ‪Ûn‬ﻨﺴﺘﻰ‪ ،‬ﺍﺑﻦ ﺍﺳﺤﺎﻕ ﭘﻪ ﻳﻮﺑﻞ ﺭﻭﺍﻳﺖ ﻛﻰ ﻭﺍﻳ‪ 4‬ﭼﻰ ﺩﻧﺒﻰ ‪ ‬ﻳﻮ‬
‫ﻛﺮﺍﻣﺖ ﺩﺍﻭﻭ ﭼﻰ ﻧﺒﻰ ‪ ‬ﺑﻪ ﺩﻛﻤﻰ ﺩﺭﺧﺘﻰ ﻳﺎﻛﺎ¿ﻰ ﭘﻪ ‪I‬ﻨ› ﺗﻴﺮﻳﺪﻯ ﻧﻮﻫﻐﻪ ﺩﺭﺧﺘﻰ ﺍﻭﻛﺎ¿ﻰ‬
‫ﺑﻪ ﺧﺒﺮﻯ ﻛﻮﻟﻰ‪ ،‬ﺍﻭﻧﺒﻰ ‪ ‬ﺗﻪ ﺑﻪ ﻳ‪ 4‬ﻭﻳﻞ ﺍﻯ ﺩﺍﷲ ‪ ‬ﺭﺳﻮﻟﻪ ﭘﻪ ﺗﺎ ﺑﺎﻧﺪﻯ ﺩﻯ ﺩﺍﷲ ‪ ‬ﺳﻼﻡ‬
‫ﻭﻯ‪ ،‬ﻧﺒﻰ ‪ ‬ﺑﻪ ﻳﻮﻯ ﺧﻮﺍ ﺍﻭﺑﻠﻰ ﺧﻮﺍﺗﻪ ﻧﻈﺮﻭﻛﻰ ﺧﻮﻫﻴ¦ ﺑﻪ ﻧﻪ ‪o‬ﻜﺎﺭﻩ ﻛﻴﺪﻩ ﻣﺎﺳﻮﺍ ﺩﺩﺭﺧﺘﻮ ﺍﻭ‬
‫ﻛﺎ¿ﻮ ‪I‬ﺨﻪ‪ ،‬ﻧﺒﻰ ‪ ‬ﺗﻪ ﺑﻪ ﺩﺍﺳﻰ ﻣﻌﺠﺰﻯ ﺍﻭﻛﺮﺍﻣﺎﺕ ﻣﺦ ﺗﻪ ﻛﻴﺪﻝ ﺗﺮﺩﻯ ﭼﻰ ﻧﺒﻰ ‪ ‬ﭘﻪ ﻏﺎﺭِ‬
‫ﺣﺮﺍﻛﻰ ﻭﻭ ﺍﻭﺍﷲ ‪ ‬ﻭﺭﺗﻪ ﺟﺒﺮﺍﻳﻞ ‪ ‬ﺭﺍﻭﻟﻴŒﻯ ﭼﻰ ﺩﺭﻣﻀﺎﻥ ﺍﻟﻤﺒﺎﺭﻙ ﻭﺭ‪w‬ﻰ ﻭﻯ‪.‬‬
‫ﺍﺑﺘﺪﺍﺀ ﺩﻭﺣﻰ‬
‫ﻚ ﺍﻟﹾﺄﹶﻛﹾ ‪‬ﺮﻡ‪ (٣) ‬ﺍﻟﱠﺬِﻱ ﻋ‪‬ﻠﱠﻢ‪ ‬ﺑِﺎﹾﻟ ﹶﻘﻠﹶﻢِ )‪(٤‬‬
‫ﺍﻗﹾﺮ‪‬ﺃﹾ ﺑِﺎﺳ‪‬ﻢِ ﺭ‪ّ‬ﺑِﻚ‪ ‬ﺍﻟﱠﺬِﻱ ‪‬ﺧﻠﹶﻖ‪ (١) ‬ﺧﻠﹶﻖ‪ ‬ﺍﹾﻟﺈِﻧ‪‬ﺴ‪‬ﺎ ﹶﻥ ﻣِﻦ‪ ‬ﻋ ﹶﻠﻖٍ )‪ (٢‬ﺍﻗﹾﺮ‪‬ﺃﹾ ﻭ‪‬ﺭ‪‬ﺑ ‪‬‬
‫‪‬ﻋﻠﱠﻢ‪ ‬ﺍﹾﻟﺈِﻧ‪‬ﺴ‪‬ﺎﻥﹶ ﻣ‪‬ﺎ ﻟﹶ ‪‬ﻢ ‪‬ﻳ ‪‬ﻌﻠﹶﻢ‪) . ‬ﺳﻮﺭﺓ ﺍﻟﻌﻠﻖ ‪.(¢\۱‬‬
‫ﺍﺑﻦ ﺍﺳﺤﺎﻕ ﻭﺍﻳ‪ 4‬ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮ ﺳﺮﻩ ﺩﻗﺘﺎﺩﻩ ﻟﻴﺜﻰ ‪I‬ﺨﻪ ﭼﻰ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺒﻴﺪﻩ ﺑﻦ ﻋﻤﻴﺮ‬
‫‪I‬ﺨﻪ ﺩﻯ ﻧﻘﻞ ﻛﻮﻯ ﺩﻋﺒﺪﺍﷲ ﺑﻦ ﺯﺑﻴﺮ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳﻰ ﭼﻰ‪ :‬ﻣﻮ‪ ¤‬ﻋﺒﻴﺪ ﺑﻦ ﻋﻤﻴﺮ ﺗﻪ ﻭﻭﻳﻞ ﭼﻰ‬
‫ﻣﻮ‪ ¤‬ﺗﻪ ﺑﻴﺎﻥ ﻭﻛﻰ ﭼﻰ ﻧﺒﻰ ‪ ‬ﺗﻪ ﺍﺑﺘﺪﺍﻳ‪ 4‬ﻭﺣﻰ ‪I‬ﻪ ﺭﻛﻢ ﻭﺳﻮﻯ؟ ﻧﻮﻋﺒﻴﺪﻩ ﺑﻦ ﻋﻤﻴﺮ ﺩﺍﻭﺍﻗﻌﻪ‬
‫ﺑﻴﺎﻧﻮﻝ ﺷﺮﻭﻉ ﻛ}ﻩ ﭘﻪ ﺩﺍﺳﻰ ﺣﺎﻝ ﻛﻰ ﭼﻰ ﻋﺒﺪﺍﷲ ﺑﻦ ﺯﺑﻴﺮﻫﻢ ﻣﺨﺎﻣﺦ ﻧﺎﺳﺖ ﻭﻭ ﺍﻭﺩﺍﺭﺍﻭﻯ ﻭﺍﻳ‪4‬‬
‫ﭼﻰ ﺯﻩ ﻫﻢ ﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ ﻭﻡ‪ :‬ﻧﺒﻰ ‪ ‬ﺑﻪ ﭘﻪ ﻛﺎﻝ ﻛﻰ ﻳﻮﻩ ﻣﻴﺎﺷﺖ ﭘﻪ ﻏﺎﺭ ﺣﺮﺍﺀ ﻛﻰ ﺩﺧﻠﻮﺕ‬
‫ﺩﭘﺎﺭﻩ ﺗﺸﺮﻳﻒ ﻭ_ﻯ ﺍﻭﻛﻠﻪ ﺑﻪ ﭼﻰ ﻛﻢ ﻣﺴﻜﻴﻦ ﺩﻧﺒﻰ ‪ ‬ﺧﻮﺍﺗﻪ ﺭﺍﺗﻠﻰ ﻧﻮﻧﺒﻰ ‪ ‬ﺑﻪ ‪u‬ﻭ‪u‬ﻯ ﭘﻪ‬
‫ﻭﺧﻮ_ﻝ ﺍﻭﻛﻠﻪ ﺑﻪ ﭼﻰ ﻣﻴﺎﺷﺖ ﭘﻮﺭﻩ ﺳﻮﻩ ﻧﻮﺍﻭﻝ ﺑﻪ ﺧﺎﻧﻪ ﻛﻌﺒﻰ ﺗﻪ ﻧﺒﻰ ‪ ‬ﺗﺸﺮﻳﻒ ﺮﻣﺎﺳﻮ ﺍﻭ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٩٢‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺍﻭﻭﻩ ﻭﺍﺭﻩ ﺑﻪ ﻳ‪ 4‬ﻃﻮﺍﻑ ﻭﻛﻰ ﺍﻭﺑﻴﺎ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﺑﻪ ﻳ‪ 4‬ﻛﻮﺭﺗﻪ ﺗﺸﺮﻳﻒ ﻭﻯ ﻭ_ﻯ ﭘﻪ ﺩﻯ‬
‫ﻭﺍﺭ ﻛﻰ ﺩﻫﻐﻪ ﻣﺒﺎﺭﻛﻪ ﻣﻴﺎﺷﺖ ﺩﺭﻣﻀﺎﻥ ﺍﻟﻤﺒﺎﺭﻙ ﺭﺍﻟﻪ‪ .‬ﺍﻭﻫﻐﻪ ﻋﻈﻴﻤﻪ ﺷﭙﻪ ﻫﻢ ﺭﺍﻟﻪ ﭘﻪ ﻛﻢ ﻛﻰ‬
‫ﭼﻰ ﻧﺒﻰ ‪ ‬ﺗﻪ ﻧﺒﻮﺕ ﻭﺭﻛﻮﻝ ﻛﻴﺪﻯ ﻧﻮﺟﺒﺮﺍﻳﻞ ‪ ‬ﺭﺍﻟﻰ ﺍﻭﺩﻫﻐﻪ ﺳﺮﻩ ﺩﻭﺭﻳ‪n‬ﻤﻮ ﭘﻪ ﻛﭙ}ﻩ ﻛﻰ‬
‫ﻳﻮﻛﺘﺎﺏ ﻭﻭ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﻛﻰ ﭘﻴﭽﻞ ﺳﻮﻯ ﻭﻭ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻧﺒﻰ ‪ ‬ﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ )ﺍﻗﺮﺀ( ﻳﻌﻨﻰ‬
‫ﻭﻭﺍﻳﻪ! ﻧﻮﻧﺒﻰ ‪ ‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺯﻩ ﻗﺎﺭﻯ ﻧﻪ ﻳﻢ ﻳﻌﻨﻰ ﻣﻄﻠﺐ ﺩﺍﭼﻰ ﺯﻩ ﻧﻪ ﺳﻢ ﻭﻳﻠﻰ ﭘﻪ ﺩﻯ‬
‫ﻛﻰ ﺟﺒﺮﺍﻳﻞ ‪ ‬ﺑﻴﺎﻧﺒﻰ ‪ ‬ﺩﺧﭙﻞ ﺳﻴﻨﻰ ﻣﺒﺎﺭﻛﻰ ﺳﺮﻩ ﻭﻟ‪q‬ﻮﻯ ﺍﻭﻭﺭﺗﻪ ﻳ‪ 4‬ﺩﻭﺑﺎﺭﻩ ﻭﻭﻳﻞ ﭼﻰ‬
‫)ﺍﻗﺮﺍﺀ( ﻧﻮﻧﺒﻰ ‪ ‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺯﻩ ‪I‬ﻪ ﻭﻭﺍﻳﻢ ﻧﻮﺟﺒﺮﻳﻞ ‪ ‬ﻭﺭﺗﻪ ﻟﻮ_ ﺁﻳﺘﻮﻧﻪ ﻭﻭﻳﻞ‪ ،‬ﭼﻰ‬
‫ﺗﺮﺟﻤﻪ ﻳ‪ 4‬ﺩﺍﺩﻩ‪) :‬ﻭﻭﺍﻳﻪ ﭘﻪ ﻧﺎﻣﻪ ﺩﺧﭙﻞ ﺭﺏ ﺳﺮﻩ ﻫﻐﻪ ﺭﺏ ﭼﻰ ﺍﻧﺴﺎﻥ ﻳﻰ ﺩﻣﻨﺠﻤﺪﻯ ﻭﻳﻨﻰ ‪I‬ﺨﻪ‬
‫ﺟﻮ_ ﻛ}ﻯ ﺩﻯ ﺍﻭﺳﺘﺎﺭﺏ ﻟﻮ_ ﺷﺎﻥ ﻭﺍﻻﺩﻯ ﻫﻐﻪ ﺫﺍﺕ ﭼﻰ ﭘﻪ ﻗﻠﻢ ﺳﺮﻩ ﻳ‪o 4‬ﻮﻭﻧﻪ ﻛ}ﻳﺪﻩ )ﺍﻭ(‬
‫ﺍﻧﺴﺎﻥ ﺗﻪ ﻫﻐﻪ ﺧﺒﺮﻯ ‪o‬ﻴﻰ ﭼﻰ ﻫﻐﻪ ﺗﻪ ﻣﻌﻠﻮﻣﻰ ﻧﻪ ﻭﻯ ﺩﻫﻐﻪ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ(‪.‬‬
‫ﺑﻴﺎﻧﺒﻰ ‪ ‬ﭘﻪ ﺭﻋﺐ ﻛﻰ ﺳﻮ ﺍﻭ ﻭﺑﻴﺮﻳﺪﻯ ﺍﻭ ﺩﺣﻀﺮﺕ ﺧﺪﻳﺠﻰ ‪ ‬ﺧﻮﺍﺗﻪ ﺭﺍﻟﻰ ﺍﻭﭘﻮﺭﻩ‬
‫ﻭﺍﻗﻌﻪ ﻳ‪ 4‬ﻭﺭﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺩﺍﺳﻰ ﻛﺎﺭ ﻭﺳﻮ ﻧﻮﺣﻀﺮﺕ ﺧﺪﻳﺠﻰ ‪ ‬ﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﻧﺒﻰ‬
‫‪ ‬ﺩﻭﺭﻗﻪ ﺑﻦ ﻧﻮﻞ ﺧﻮﺍﺗﻪ ﺑﻮﺗﻠﻰ‪ ،‬ﻛﻠﻪ ﭼﻰ ﻫﻐﻪ ﺩﺍﺧﺒﺮﻩ ﻭﺍﻭﺭﻳﺪﻩ ﻧﻮﻳﻮﻩ ﭼﻴﻐﻪ ﻳ‪ 4‬ﻭﻭﻫﻞ‬
‫)ﺍﻟﻘﺪﻭﺱ ﺍﻟﻘﺪﻭﺱ( ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺑﻰ ﺷﻜﻪ ﺩﺍﻫﻐﻪ ﻣﻼﻳﻜﻪ ﺩﻩ ﭼﻰ ﻣﻮﺳٰﻰ ‪ ‬ﺗﻪ ﺑﻪ ﺭﺍﺗﻠﻪ‬
‫ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺩﻯ ﺣﻀﺮﺕ ﺧﺪﻳﺠﻰ ‪ ‬ﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻧﺒﻰ ‪ ‬ﺗﻪ ﻭﻭﺍﻳﻪ ﭼﻰ ﺧﭙﻞ ﻗﺪﻣﻮﻧﻪ‬
‫ﻣﻀﺒﻮﻁ ﻛ}ﻯ ﻭﻟﻰ ﭼﻰ ﺩﻯ ﭘﻴﻐﻤﺒﺮ ﺩﻯ‪.‬‬
‫ﻧﺰﻭﻝ ﺩﻗﺮﺁﻥ ﻛﺮﻳﻢ‬
‫ﺭﻭﺍﻳﺖ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﺍﺳﺤﺎﻕ ﭼﻰ ﻭﺍﻳ‪ :4‬ﺩﻗﺮﺁﻥ ﺍﺑﺘﺪﺍﻳ‪ 4‬ﻧﺰﻭﻝ ﭘﻪ ﺭﻣﻀﺎﻥ ﺍﻟﻤﺒﺎﺭﻙ ﻛﻰ‬
‫ﺳﻮﻯ ﺩﻯ‪ ،‬ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺍﷲ ‪ ‬ﭘﻪ ﺧﭙﻠﻪ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﺷ‪ ‬ﻬﺮ‪ ‬ﺭﻣ‪‬ﻀ‪‬ﺎﻥﹶ ﺍﻟﱠﺬِﻱ ﺃﹸﻧ‪ِ ‬ﺰﻝﹶ ﻓِﻴﻪِ ﺍﻟﹾﻘﹸ ‪‬ﺮﺁَﻥﹸ‬
‫ﺸﻬ‪‬ﺮ‪ ‬ﹶﻓ ﹾﻠ‪‬ﻴﺼ‪‬ﻤ‪‬ﻪ‪ ‬ﻭﻣ‪ ‬ﻦ ﻛﹶﺎﻥﹶ ﻣ‪‬ﺮِﻳﻀ‪‬ﺎ ﺃﹶ ‪‬ﻭ ‪‬ﻋﻠﹶﻰ ﺳ‪‬ﻔﹶﺮٍ‬
‫ﺕ ﻣِﻦ‪ ‬ﺍﻟﹾﻬ‪‬ﺪ‪‬ﻯ ﻭ‪‬ﺍﻟﹾﻔﹸ ‪‬ﺮﻗﹶﺎﻥِ ﹶﻓ ‪‬ﻤﻦ‪ ‬ﺷﻬِﺪ‪ِ ‬ﻣ ‪‬ﻨﻜﹸﻢ‪ ‬ﺍﻟ ‪‬‬
‫ﻫ‪‬ﺪ‪‬ﻯ ِﻟﻠﻨ‪‬ﺎﺱِ ‪‬ﻭ‪‬ﺑِّﻴﻨ‪‬ﺎ ٍ‬
‫ﺴﺮ‪ ‬ﻭ‪‬ﻟِﺘ‪‬ﻜﹾﻤِﻠﹸﻮﺍ ﺍﻟﹾ ِﻌﺪ‪ ‬ﹶﺓ ﻭ‪‬ﻟِ‪‬ﺘﻜﹶِّﺒﺮ‪‬ﻭﺍ ﺍﷲ ‪‬ﻋﻠﹶﻰ ﻣ‪‬ﺎ ﻫ‪‬ﺪ‪‬ﺍﻛﹸ ‪‬ﻢ‬
‫ﺴ ‪‬ﺮ ﻭ‪‬ﻟﹶﺎ ﻳ‪‬ﺮِﻳﺪ‪ِ ‬ﺑ ﹸﻜ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻌ ‪‬‬
‫ﹶﻓ ِﻌﺪ‪‬ﺓﹲ ِﻣﻦ‪ ‬ﹶﺃﻳ‪‬ﺎﻡٍ ﺃﹸ ‪‬ﺧﺮ‪ ‬ﻳ‪‬ﺮِﻳﺪ‪ ‬ﺍﷲ ِﺑﻜﹸﻢ‪ ‬ﺍﹾﻟ‪‬ﻴ ‪‬‬
‫‪‬ﻭﹶﻟ ‪‬ﻌ ﱠﻠﻜﹸ ‪‬ﻢ ﺗ‪‬ﺸ‪‬ﻜﹸﺮ‪‬ﻭﻥﹶ‪) ،‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﻩ\‪ (۱۸¢‬ﺩﺭﻣﻀﺎﻥ ﻣﻴﺎﺷﺖ ﻫﻐﻪ ﻣﻴﺎﺷﺖ ﺩﻩ ﭼﻰ ﭘﻪ ﺩﻯ ﻛﻰ ﻗﺮﺁﻥ‬
‫ﻧﺎﺯﻝ ﺳﻮﻯ ﺩﻯ ﺩﺍﺳﻰ ﻗﺮﺁﻥ ﻛﺮﻳﻢ ﭼﻰ ﭘﻪ ﺩﻯ ﻛﻰ ﺩﺧﻠ‪q‬ﻮ ﺭﺍﻫﻨﻤﺎﻳ‪ 4‬ﺳﻮﻳﺪﻩ ﺍﻭﺩﻫﺪﺍﻳﺖ ﻛﺘﺎﺏ‬
‫ﺩﻯ ﺍﻭﭘﻪ ﺩﻯ ﻛﻰ ‪o‬ﻜﺎﺭﻩ ﻧ‪n‬ﺎﻧﻰ ﺫﻛﺮ ﺳﻮﻯ ﺩﻯ ﺍﻭﻗﺮﺁﻥ ﻛﺮﻳﻢ ﺣﻖ ﺍﻭﺑﺎﻃﻞ ﺳﺮﻩ ﺟﻼ ﻛﻮﻯ‪.‬‬
‫ﺍﻭﭘﻪ ﺑﻞ ‪w‬ﺎﻯ ﻛﻰ ﭘﻪ ﺳﻮﺭﺓ ﺍﻟﻘﺪﺭﻛﻰ ﻫﻢ ﺩﺍﺫﻛﺮ ﺳﻮﻯ ﺩﻯ ﭼﻰ ﺩﻫﻐﻪ ﻣﻀﻤﻮﻥ ﻫﻢ ﺩﺍﺟﻮ_ﻳŒﻯ‪،‬‬
‫ﺍﻭﺩﺍﺳﻰ ﭘﻪ ﻧﻮﺭﻭ ‪w‬ﺎﻳﻮﻧﻮ ﻛﻰ ﻫﻢ ﺍٰﻳﺘﻮﻧﻪ ﺫﻛﺮﺩﻯ ﭼﻰ ﺩ”ﻮﻟﻮ ‪I‬ﺨﻪ ﺩﺍﻣﻌﻠﻮﻣﻴŒﻯ ﭼﻰ ﭘﻪ ﺭﻣﻀﺎﻥ‬
‫ﺍﻟﻤﺒﺎﺭﻙ ﻛﻰ ﺩﻗﺮﺁﻥ ﻛﺮﻳﻢ ﺩﻧﺎﺯﻟﻴﺪﻟﻮ ﺍﺑﺘﺪﺍﺀ ﺳﻮﻳﺪﻩ‪.‬‬
‫ﺑﻴﺎ ﺩﻭﺣﻰ ﺳﻠﺴﻠﻪ ﺗﺮ‪u‬ﻳﺮﻯ ﻣﻮﺩﻯ ﭘﻮﺭﻯ ﺑﻨﺪﻩ ﻭﻩ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﺳﺮﻩ ﻧﺒﻰ ‪ ‬ﺗﻪ ‪u‬ﻳﺮ ﻏﻢ ﻭﺭﺳﻴﺪﻯ‬
‫ﺍﻭﻛﺎﺮﺍﻧﻮ ﭘﻪ ﻧﺒﻰ ‪ ‬ﭘﻮﺭﻯ ﻗﺴﻢ ﻗﺴﻢ ﺧﺒﺮﻯ ﺍﻭﺧﻨﺪﺍ‪r‬ﺎﻧﻰ ﻭﻛ}ﻯ ﺍﻭﻫﺮﻗﺴﻢ ﺍﻋﺘﺮﺍﺿﻮﻧﻪ ﻳ‪4‬‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٩٣‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻭﻛ}ﻩ ﭼﻰ ﺩﺩﻯ ﭘﻪ ﻭﺟﻪ ﻧﺒﻰ ‪u ‬ﻳﺮ ﻏﻤ‪q‬ﻴﻦ ﺳﻮ ﻧﻮﺍﷲ ‪ ‬ﺩﻭﻫﻢ ﻭﺍﺭ ﻭﺣﻰ ﺷﺮﻭﻉ ﻛ}ﻯ ﭼﻰ ﭘﻪ‬
‫ﻫﻐﻪ ﻛﻰ ﺍﻭﻝ ﻭﺍﺭ ﺳﻮﺭﺓ ﺍﻟﻀﺤٰﻰ ﻧﺎﺯﻟﻪ ﺳﻮﻩ‪.‬‬
‫ﻫﻐﻪ ﻛﺴﺎﻥ ﻛﻤﻮ ﭼﻰ ﺍﻭﻝ ﺍﺳﻼﻡ ﻗﺒﻮﻝ ﻛﻰ‬
‫ﺩﺍ‪o‬ﻜﺎﺭﻩ ﺧﺒﺮﻩ ﺩﻩ ﭼﻰ ﺩ”ﻮﻟﻮ ‪I‬ﺨﻪ ﺍﻭﻝ ﺍﺳﻼﻡ ﺭﺍﻭ_ﻭﻧﻜﻰ ‪Po‬ﻪ ﺣﻀﺮﺕ ﺧﺪﻳﺠﺔ ﺍﻟﻜﺒﺮٰﻯ‬
‫‪ ‬ﺩﻩ ﺍﻭﺑﻴﺎﺩﺟﻨﺲ ﭘﻪ ﺍﻋﺘﺒﺎﺭﺳﺮﻩ ﺍﺑﻦ ﺍﺳﺤﺎﻕ ﻭﻳﻠﻰ ﺩﻯ ﭼﻰ ﺍﻭﻝ ﻋﻠﻰ ‪ ‬ﺍﻳﻤﺎﻥ ﺭﺍﻭ_ﻯ‬
‫ﺩﻯ ﭘﻪ ﺩﺍﺳﻰ ﺣﺎﻝ ﻛﻰ ﭼﻰ ﺩﺩﻩ ﻋﻤﺮ )‪ (۱۰‬ﻛﺎﻟﻪ ﻭﻭ‪ ،‬ﺑﻴﺎ ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﺯﻳﺪ ﺑﻦ ﺣﺎﺭﺙ ﺑﻦ‬
‫ﺷﺮﺣﺒﻴﻞ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﻋﺒﺪﺍﻟﻌﺰﻯ ﺑﻦ ﻟﻮﻯ ﺍﻟﻘﻴﺲ ﻛﻠﺒﻰ ﺍﺳﻼﻡ ﺭﺍﻭ_ﻯ ﺩﻯ ﺍﻭﻗﺒﻮﻝ ﻛ}ﻯ ﻳ‪ 4‬ﺩﻯ‬
‫ﺍﻭﺩﻯ ﺩﻧﺒﻰ ‪ ‬ﻏﻼﻡ ﻭﻭ‪ ،‬ﺑﻴﺎﺩﺩﻩ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﺍﺑﻮﺑﻜﺮ ﺑﻦ ﺍﺑﻰ ﻗﺤﺎﻪ ‪ ‬ﺍﺳﻼﻡ ﺭﺍﻭ_ﻯ ﺩﻯ‬
‫ﭼﻰ ﺩﺍﺑﻮﺑﻜﺮ ‪ ‬ﺧﭙﻞ ﻧﻮﻡ )ﻋﺘﻴﻖ( ﻭﻭ ﺧﻮﭘﻪ ﺍﺳﻢ ﻛﻨﻴﻪ ﺳﺮﻩ ﻣﺸﻬﻮﺭﻩ ﺳﻮﻯ ﻭﻭ ﺍﻭ ﺩﺩﻩ ﺩﻭﺍﻟﺪ‬
‫ﺻﺎﺣﺐ ﻧﻮﻡ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﺎﻣﺮ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﺛﻴﻢ ﺑﻦ ﻣﺮﻩ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﻟﻮﻯ ﺑﻦ ﻏﺎﻟﺐ ﺑﻦ‬
‫ﻬﺮ ﻭﻭ‪ ،‬ﺧﻮﺩﺍﺑﻦ ﻫﺸﺎﻡ ﭘﻪ ﺭﻭﺍﻳﺖ ﺳﺮﻩ ﺩﺍﺑﻮﺑﻜﺮ ‪ ‬ﺧﭙﻞ ﺍﺳﻢ ﻣﺒﺎﺭﻙ ﻋﺒﺪﺍﷲ ﻭﻭ ﺍﻭﻋﺘﻴﻖ ﻧﻮﻡ‬
‫ﭘﻪ ﺭﻭﺍﻳﺖ ﺩﺍﺑﻦ ﺍﺳﺤﺎﻕ ﻛﻰ ﺫﻛﺮﺳﻮﻯ ﺩﻯ‪.‬‬
‫ﺑﻴﺎﺣﻀﺮﺕ ﺍﺑﻮﺑﻜﺮ ﺍﻟﺼﺪﻳﻖ ﭘﻪ ﺧﭙﻠﻮ ﻫﻢ ﻣﺠﻠﺴﻮ ﻛﻰ ﺩﺍﺳﻼﻡ ﻣﺘﻌﻠﻖ ﺧﺒﺮﻩ ﻭﻏﻮ_ﻭﻝ ﭼﻰ ﭘﻪ ﻫﻐﻪ‬
‫ﺳﺮﻩ ‪u‬ﻳﺮ ﻛﺴﺎﻥ ﭘﻪ ﺍﺳﻼﻡ ﻛﻰ ﺩﺍﺧﻞ ﺳﻮﻩ ﭼﻰ ﺩﻫﻐﻮﻯ ﻧﻮﻣﻮﻧﻪ ﺩﺍﺩﻯ )ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ ‪،‬‬
‫ﺯﺑﻴﺮ ﺑﻦ ﻋﻮﺍﻡ‪ ،‬ﻋﺒﺪﺍﻟﺮﺣﻤٰﻦ ﺑﻦ ﻋﻮﻑ ‪ ،‬ﺳﻌﺪ ﺑﻦ ﺍﺑﻰ ﻭﻗﺎﺹ ‪ ،‬ﻃﻠﺤﻪ ﺑﻦ ﻋﺒﻴﺪﺍﷲ‬
‫‪ (‬ﺍﻭﺩﺍ”ﻮﻝ ﺻﺤﺎﺑﻴﺎﻥ ﭘﻪ ﻋﺸﺮﻩ ﻣﺒﺸﺮﻩ ﻛﻰ ﺩﺍﺧﻞ ﺩﻯ ﻛﻤﻮ ﺗﻪ ﭼﻰ ﭘﻪ ﺩﻧﻴﺎﻛﻰ ﺩﺟﻨﺖ ﺯﻳﺮﻯ‬
‫ﻭﺭﻛﻮﻝ ﺳﻮﻯ ﺩﻯ ﭘﻨ‪P‬ﻪ ﻛﺴﺎﻥ ﺩﺍﺍﻭﺩﺭﻯ ﻣﺨﻜﻨﻰ ﺩﻭﻯ ”ﻮﻟﻮﺑﻪ ﺩﻧﺒﻰ ‪ ‬ﺳﺮﻩ ﻳﻮ‪w‬ﺎﻯ ﻟﻤﻮﻧ‪P‬ﻮﻧﻪ‬
‫ﺍﺩﺍﺀ ﻛﻮﻝ ﺍﻭﺑﻴﺎ ﺩﺩﻭﻯ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﺍﺑﻮﻋﺒﻴﺪﻩ ﻫﻢ ﺍﺳﻼﻡ ﻗﺒﻮﻝ ﻛﻰ ﺍﻭﺩﺍﻫﻢ ﭘﻪ ﻋﺸﺮﻩ ﻣﺒﺸﺮﻩ‬
‫ﻛﻰ ﺷﺎﻣﻞ ﺩﻯ‪ ،‬ﺍﻭﺑﻴﺎ ﺩﺍ ﺍﻧﺪﺍﺯ ﺩﺍﷲ ‪ ‬ﭘﻪ ﻣﺪﺩ ﺍﻭﻧﺼﺮﺕ ﺳﺮﻩ ﺭﻭﺍﻥ ﻭﻭ ﺍﻭﺍﺳﻼﻡ ﭘﻪ ﺧﭙﻞ ﻏﻴŒ‬
‫ﻛﻰ ﺧﻠ› ﺭﺍ”ﻮﻟﻮﻝ‪.‬‬
‫ﺩﺍﺳﻼﻡ _ﻜﺎﺭﻩ ﺍﻋﻼﻥ‬

‫ﺻﺪ‪‬ﻉ‪ ‬ﺑِﻤ‪‬ﺎ ﺗ‪‬ﺆ‪‬ﻣ‪‬ﺮ‪ ‬ﻭ‪‬ﺃﹶﻋ‪ِ ‬ﺮﺽ‪ ‬ﻋ‪‬ﻦِ ﺍﻟﹾ ‪‬ﻤﺸ‪‬ﺮِﻛِﲔ‪) ،‬ﺳﻮﺭﺓ ﺍﻟﺤﺠﺮ\‪(۹۴‬‬
‫ﺍﷲ ‪ ‬ﻧﺒﻰ ‪ ‬ﺗﻪ ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﻓﹶﺎ ‪‬‬
‫ﻳﻌﻨﻰ ﺍﷲ ‪ ‬ﻧﺒﻰ ‪ ‬ﺗﻪ ﺧﻄﺎﺏ ﻭﻛﻰ ﭼﻰ ﺗﺎﺗﻪ ﻛﻢ ﺣﻜﻢ ﺩﺭﻛﻮﻝ ﻛﻴŒﻯ ﺗﻪ ﺑﻪ ﭘﻪ ﻫﻐﻪ ﺳﺮﻩ ﺩﺣﻖ‬
‫ﺍﻭﺑﺎﻃﻞ ﺮﻕ ﻛﻮﻯ ﺍﻭ ﺩﻣﺸﺮﻛﺎﻧﻮ ‪I‬ﺨﻪ ﺍﻋﺮﺍﺽ ﻛﻮﻩ ﻫﻐﻮﻯ ﭼﻰ ﭘﻪ ﺗﺎﭘﺴﻰ ‪I‬ﻪ ﻭﺍﻳ‪ 4‬ﺍﻭﻳﺎ ﺗﺎﺗﻪ‬
‫ﻣﺨﺎﻣﺦ ‪I‬ﻪ ﻭﺍﻳ‪ 4‬ﻧﻮﺗﻪ ﺩﻫﻐﻮﻯ ﭘﻪ ﺧﺒﺮﻭﭘﺴﻰ ﻣﻪ ‪r‬ﺮﺯﻩ ﺍﻭﺯﻣﺎﺩﺣﻜﻢ ﻣﻄﺎﺑﻖ ﻛﺎﺭﻛﻮﻩ‪ .‬ﺍﺑﻦ ﺍﺳﺤﺎﻕ‬
‫ﻭﺍﻳ‪ 4‬ﭼﻰ ﺗﺮﺩﺭﻭ ﻛﺎﻟﻮ ﭘﻮﺭﻯ ﺍﺳﻼﻡ ﭘ– ﻭﻭ‪ ،‬ﻛﻠﻪ ﭼﻰ ﺩﺍﺫﻛﺮ ﺳﻮﻯ ﺍٰﻳﺖ ﺍﻭﺩﺍ ﺍﻳﺖ ﻫﻢ ﻧﺎﺯﻝ ﺳﻮ‪:‬‬
‫ﻚ ﺍﻟﹾﺄﹶ ﹾﻗﺮ‪‬ﺑِﲔ‪ ،‬ﻧﻮﻛﻠﻪ ﭼﻰ ﺩﺍﺍٰﻳﺖ ﻧﺎﺯﻝ ﺳﻮﭘﻪ ﺩﻯ ﻛﻰ ﺻﺮﺍﺣﺔﹰ ﺣﻜﻢ ﻭﻭ ﭼﻰ ﺩﺍﺳﻼﻡ‬
‫ﲑ‪‬ﺗ ‪‬‬
‫ﺸ‪‬‬
‫ﻭ‪‬ﺃﹶﻧ‪‬ﺬِ ‪‬ﺭ ﻋ‪ِ ‬‬
‫‪o‬ﻜﺎﺭﻩ ﺍﻋﻼﻥ ﻭﺳﻰ‪ .‬ﺍﻭ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺍﺳﻼﻡ ﭘ– ﻭﻭ ﻧﻮ ﺩﺍﺭﻛﻢ ﻳ‪ 4‬ﻣﺨﺎﻟﻔﺖ ﻫﻢ ﭘ– ﻛﻴﺪﻯ ﺍﻭﭼﻰ‬
‫ﺩﻛﻠﻪ ‪I‬ﺨﻪ ‪o‬ﻜﺎﺭﻩ ﺳﻮ ﻧﻮﺑﻴﺎ‪o‬ﻜﺎﺭﻩ ﻣﺨﺎﻟﻔﺖ ﺷﺮﻭﻉ ﺳﻮﻧﻮ”ﻮﻝ ﻗﺮﻳﺶ ﭘﻪ ﻧﺒﻰ ‪ ‬ﭘﺴﻰ ﻭﻟ‪q‬ﻴﺪﻝ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٩٤‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺍﻭﻧﺒﻰ ‪ ‬ﺗﻪ ﻳ‪ 4‬ﭘﻪ ﻣﺨﺘﻠﻔﻮ ﻃﺮﻳﻘﻮ ﺑﺎﻧﺪﻯ ﻻﻟﭻ ﻭﺭﻛﻮﻯ ﺍﻭﻛﻠﻪ ﭼﻰ ﺩﻭﻯ ﺗﻪ ﻣﻌﻠﻮﻣﻪ ﺳﻮﻩ ﭼﻰ‬
‫ﻧﺒﻰ ‪ ‬ﺩﺍﺧﭙﻠﻪ ﻃﺮﻳﻘﻪ ﻧﻪ ﭘﺮﻳŒﺩﻯ ﻧﻮﺑﻴﺎﻳ‪ 4‬ﻧﺒﻰ ‪ ‬ﺗﻪ ﺗﻜﻠﻴﻔﻮﻧﻪ ﺭﺳﻮﻝ‪ ،‬ﺍﺑﻮﺍﺳﺤﺎﻕ ﻭﺍﻳ‪ 4‬ﭼﻰ‬
‫ﺑﻴﺎ ﻭﺭ‪ z‬ﭘﻪ ﻭﺭ‪ z‬ﭘﻪ ﺍﺳﻼﻡ ﻛﻰ ﺗﺮﻗﻰ ﻛﻴﺪﻟﻰ ﺍﻭﺧﻠ› ﺑﻪ ﭘﻪ ﺍﺳﻼﻡ ﻛﻰ ﺩﺍﺧﻠﻴﺪﻝ‪ ،‬ﺍﻭﺣﺎﻝ ﺩﺍﻭﻭ‬
‫ﭼﻰ ﻗﺮﻳﺸﻮﺑﻪ ﻫﺮﻣﻤﻜﻦ ﻛﻮﺷﺶ ﻛﻮﻯ ﭼﻰ ﺧﻠ› ﭘﻪ ﺍﺳﻼﻡ ﻛﻰ ﺩﺍﺧﻞ ﻧﻪ ﺳﻰ‪ .‬ﺍﺑﻦ ﺍﺳﺤﺎﻕ ﻭﺍﻳ‪4‬‬
‫ﭘﻪ ﻧﻘﻞ ﻛﻮﻟﻮﺳﺮﻩ ﺩﺍﺑﻦ ﻋﺒﺎﺱ ‪I‬ﺨﻪ ﺩﻯ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻳﻮﻭﺍﺭ ﺩﻗﺮﻳﺸﻮ ”ﻮﻝ ﺳﺮﺩﺍﺭﺍﻥ ﻳﻮ‪w‬ﺎﻯ ﺳﻮﻩ‬
‫ﭼﻰ ﺩﺍﻧﻮﻣﻮﻧﻪ ﻳ‪ 4‬ﺩﻯ )ﻋﺘﺒﻪ ﺑﻦ ﺭﺑﻴﻌﻪ‪ ،‬ﺷﻴﺒﻪ ﺑﻦ ﺭﺑﻴﻌﻪ‪ ،‬ﺍﺑﻮﺳﻔﻴﺎﻥ ﺑﻦ ﺣﺮﺙ‪ ،‬ﻧﺼﺮ ﺑﻦ ﺣﺮﺙ‪،‬‬
‫ﺍﺳﻮﺩ ﺑﻦ ﻣﻄﻠﺐ ﺑﻦ ﺍﺳﺪ‪ ،‬ﺯﻣﻌﻪ ﺑﻦ ﺍﺳﻮﺩ‪ ،‬ﻭﻟﻴﺪ ﺑﻦ ﻣﻐﻴﺮﻩ‪ ،‬ﺍﺑﻮﺟﻬﻞ ﺑﻦ ﻫﺸﺎﻡ‪ ،‬ﻋﺒﺪﺍﷲ ﺑﻦ‬
‫ﺍﻣﻴﻪ‪ ،‬ﻋﺎﺹ ﺑﻦ ﻭﺍﺋﻞ‪ ،‬ﻧﺒﻴﻪ ﺑﻦ ﺣﺠﺎﺝ‪ ،‬ﻣﻨﺒﻪ ﺑﻦ ﺣﺠﺎﺝ‪ ،‬ﺍﻣﻴﻪ ﺑﻦ ﺧﻠﻒ( ﺍﻭﺩﺍﺭﻛﻢ ﻧﻮﺭﺳﺮﺩﺍﺭﺍﻥ ﻫﻢ‬
‫ﺩﺩﻭﻯ ﺳﺮﻩ ﻭﻩ‪،‬ﺩﺍ”ﻮﻝ ﻳﻮﻩ ﻭﺭ‪ z‬ﺩﺧﺎﻧﻪ ﻛﻌﺒﻰ ﺳﺮﻩ ﺭﺍ”ﻮﻝ ﺳﻮﻩ ﺍﻭﻣﺤﻤﺪ‪ ‬ﻳ‪ 4‬ﺭﺍﻏﻮ‪o‬ﺘﻰ ﺍﻭ”ﻮﻟﻮ‬
‫ﻭﺭﺗﻪ ﭘﻪ ﻳﻮﻭﺧﺖ ﻛﻰ ﻭﻭﻳﻞ‪ :‬ﺍﻯ ﻣﺤﻤﺪ)‪ (‬ﺗﻪ ﻣﻮ‪ ¤‬ﺭﺍﻏﻮ‪o‬ﺘﻰ ﻳ‪ 4‬ﺩﺧﺒﺮﻭ ﺍﺗﺮﻭ ﺩﭘﺎﺭﻩ‪ ،‬ﻭﻟﻰ ﭼﻰ‬
‫ﺯﻣﻮ‪ ¤‬ﺩﻯ ﻗﺴﻢ ﻭﻯ ﭘﻪ ﺍﷲ ‪ ‬ﺑﺎﻧﺪﻯ ﻣﻮ‪ ¤‬ﻋﺮﺏ ﻗﻮﻡ ﻳﻮ ﺍﻭﻣﻮ‪¤‬ﻧﻪ ﺩﻯ ﻟﻴﺪﻟﻰ ﺩﺍﺳﻰ ‪o‬ﺎﺭﭼﻰ ﻫﻐﻪ‬
‫ﭘﻪ ﺩﺍﺳﻰ ﺁﺖ ﻛﻰ ﻭﺍﻗﻊ ﺳﻮﻯ ﻭﻯ ﻟﻜﻪ ‪I‬ﻪ ﺭﻛﻢ ﭼﻰ ﺗﺎﻣﻮ‪ ¤‬ﻭﺍﻗﻊ ﻛ}ﻯ ﻳﻮ‪ ،‬ﺯﻣﻮ‪¤‬ﭘﻪ ﭘﻠﺮﻭﻧﻮ ﭘﺴﻰ‬
‫ﺑﺪﻯ ﻭﺍﻳ‪ 4‬ﺍﻭﺯﻣﻮ‪ ¤‬ﻣﻌﺒﻮﺩﺍﻧﻮ ﺗﻪ ‪o‬ﻜﻨ‪P‬ﻞ ﻛﻮﻯ ﺍﻭﺯﻣﻮ‪ ¤‬ﺟﻤﺎﻋﺖ ﺩﻯ ”ﻜﺮﻯ ”ﻜﺮﻯ ﻛﻰ‪ ،‬ﺩﺍﺳﻰ‬
‫ﻳﻮﻩ ﺧﺮﺍﺑﻰ ﭘﺎﺗﻪ ﻧﻪ ﺩﻩ ﭼﻰ ﺗﺎﭘﻪ ﻣﻮ‪¤‬ﻛﻰ ﻧﻪ ﻭﻯ ﻛ}ﻯ‪ ،‬ﺑﺲ ﺩﻯ ﺍﻭﺯﻣﻮ‪ ¤‬ﺩﺍﺧﺒﺮﻩ ﻭﺍﻭﺭﻩ‪ ،‬ﻛﻪ ﺩﭘﻴﺴﻮ‬
‫ﺩﭘﺎﺭﻩ ﺩﺍﻛﺎﺭ ﻛﻮﻯ ﻧﻮﻣﻮ‪ ¤‬ﺑﻪ ﺗﺎﺗﻪ ﺩﻭﻣﺮﻩ ﭘﻴﺴﻰ ﺩﺭﻛﻮ ﭼﻰ ﺩ”ﻮﻟﻮ ‪I‬ﺨﻪ ﺑﻪ ﺯﻳﺎﺕ ﻣﺎﻟﺪﺍﺭﻩ ﺗﻪ ﻳ‪،4‬‬
‫ﺍﻭﻛﻪ ﺗﻪ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻣﻮ‪ ¤‬ﺗﺎﺧﭙﻞ ﻣﺸﺮﻛﻮ ﻧﻮﻣﻮ‪ ¤‬ﺳﺘﺎﻣﺸﺮﻯ ﭘﺮ‪w‬ﺎﻧﻮﻧﻮ ﺑﺎﻧﺪﻯ ﻣﻨﻮ‪ ،‬ﺍﻭﻛﻪ ﺗﻪ ﻭﺍﻳ‪4‬‬
‫ﭼﻰ ﻣﺎﺑﺎﺩﺷﺎﻩ ﻛ}ﻯ ﻧﻮﻣﻮ‪ ¤‬ﺗﺎﺗﻪ ﺑﺎﺩﺷﺎﻫﻰ ﺩﺭﻛﻮﻭ‪ ،‬ﺍﻭﻛﻪ ﭘﺮﺗﺎﺑﺎﻧﺪﻯ ‪I‬ﻪ ﭘﻴﺮﻳﺎﻥ ﺭﺍﺯﻯ ﻧﻮﻣﻮ‪ ¤‬ﺧﺒﺮ‬
‫ﻛ}ﻩ ﭼﻰ ﻣﻮ‪ ¤‬ﺳﺘﺎﻋﻼﺝ ﻭﻛﻰ‪ .‬ﻧﻮﻧﺒﻰ ‪ ‬ﭘﻪ ﺟﻮﺍﺏ ﻛﻰ ﺩﻭﻯ ﺗﻪ ﻭﻭﻳﻞ‪ .‬ﺩﺍﻛﻤﻰ ﺧﺒﺮﻯ ﭼﻰ‬
‫ﺗﺎﺳﻰ ﻭﻛ}ﻯ ﻧﻮﭘﻪ ﺩﻯ ﻛﻰ ﺯﻩ ﺳﺘﺎﺳﻰ ‪I‬ﺨﻪ ﻫﻴ¦ ﻧﻪ ﻏﻮﺍ_ﻡ‪ ،‬ﻧﻪ ﺯﻩ ﺳﺘﺎﺳﻰ ‪I‬ﺨﻪ ﺳﻠﻄﻨﺖ ﻏﻮﺍ_ﻡ‬
‫ﺍﻭﻧﻪ ﺯﻩ ﺳﺘﺎﺳﻰ ‪I‬ﺨﻪ ﻣﺎﻝ ﺍﻭﺩﻭﻟﺖ ﻏﻮﺍ_ﻡ‪ ،‬ﺑﻠﻜﻰ ﺯﻩ ﺍﷲ ‪ ‬ﺗﺎﺳﻰ ﺗﻪ ﭘﻴﻐﻤﺒﺮ ﺭﺍﻟﻴŒﻟﻰ ﻳﻢ ﺍﻭﭘﻪ‬
‫ﻣﺎﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﺧﭙﻞ ﻛﺘﺎﺏ ﻧﺎﺯﻝ ﻛ}ﻯ ﺩﻯ‪ ،‬ﺍﻭﻣﺎﺗﻪ ﻳ‪ 4‬ﺣﻜﻢ ﻛ}ﻯ ﺩﻯ ﭼﻰ ﺩﺩﻯ ﺧﻠ‪q‬ﻮ ﺩﭘﺎﺭﻩ ﺯﻳﺮﻯ‬
‫ﻭﺭﻛﻮﻧﻜﻰ ﺍﻭﺑﻴﺮﻩ ﻭﺭﻛﻮﻧﻜﻰ ﺟﻮ_ﺳﻢ‪ ،‬ﺍﻭﻛﻪ ﺗﺎﺳﻰ ﺩﺍﺧﺒﺮﻩ ﻗﺒﻠﻮﻯ ﻧﻮﭘﻪ ﺩﻭﺍ_ﻭ ﺟﻬﺎﻧﻮﻧﻮ ﻛﻰ ﺑﻪ‬
‫ﻛﺎﻣﻴﺎﺏ ﺳﻰ‪ ،‬ﺍﻭﻛﻪ ﺗﺎﺳﻰ ﺩﺍﻧﻪ ﻗﺒﻠﻮﻯ ﻧﻮﺯﻩ ﺑﻪ ﺗﺮﻫﻐﻪ ﻭﺧﺘﻪ ﭘﻮﺭﻯ ﺍﻧﺘﻈﺎﺭ ﻛﻮﻡ ﺗﺮﻛﻢ ﻭﺧﺖ‬
‫ﭘﻮﺭﻯ ﭼﻰ ﺍﷲ ‪ ‬ﺯﻣﺎ ﺍﻭﺳﺘﺎﺳﻰ ﭘﻪ ﻣﻨ¼ ﻛﻰ ﻴﺼﻠﻪ ﻭﻛﻰ‪.‬‬
‫ﻫﺠﺮﺕ ﺩﺣﺒﺸﻰ‬
‫ﺑﻴﺎﺩﻯ ﻛﺎﺮﺍﻧﻮ ﭘﺮﻣﺴﻠﻤﺎﻧﺎﻧﻮ ﺑﺎﻧﺪﻯ ‪u‬ﻳﺮ ﻇﻠﻤﻮﻧﻪ ﺷﺮﻭﻉ ﻛ}ﻩ ﺍﻭﺩﻭﻯ ﺗﻪ ﻳ‪ 4‬ﻣﺼﻴﺒﺘﻮﻧﻪ ﻭﺭﻛﻮﻝ‪.‬‬
‫ﻣﺤﻤﺪ ﺑﻦ ﺍﺳﺤﺎﻕ ﻭﺍﻳ‪ :4‬ﻛﻠﻪ ﭼﻰ ﻧﺒﻰ ‪ ‬ﺩﺍﻣﺼﻴﺒﺘﻮﻧﻪ ﭘﻪ ﻣﺴﻠﻤﺎﻧﺎﻧﻮ ﺑﺎﻧﺪﻯ ﻭﻟﻴﺪﻝ ﻧﻮﺧﭙﻠﻮ‬
‫ﺻﺤﺎﺑﻮﻭ ﺗﻪ ﻳ‪ 4‬ﺍﻣﺮﻭﻛﻰ ﭼﻰ ﺩﺣﺒﺸﻰ ﺧﻮﺍﺗﻪ ﻫﺠﺮﺕ ﻭﻛﻰ‪ ،‬ﻭﻟﻰ ﭼﻰ ﺩﺍﺑﻪ ﺗﺎﺳﻰ ﺗﻪ ‪o‬ﻪ ﻭﻯ‪ ،‬ﺍﻭ‬
‫ﭘﻪ ﻫﻐﻪ ‪w‬ﺎﻯ ﻛﻰ ﻳﻮﺑﺎﺩﺷﺎﻩ ﺩﻯ ﭼﻰ ‪u‬ﻳﺮ ﻣﻨﺼﻒ ﺑﺎﺩﺷﺎﻩ ﺩﻯ ﭘﻪ ﭼﺎ ﺑﺎﻧﺪﻯ ﻇﻠﻢ ﺍﻭﺯﻳﺎﺗﻰ ﻧﻪ ﻛﻮﻯ‬
‫ﺍﻭ ﺩﺭ‪o‬ﺘﻴﻨﻮﺍﻟﻰ ﻣﺰﻛﻪ ﺩﻩ‪ ،‬ﺍﻭﺗﺎﺳﻰ ﭘﻪ ﺣﺒﺸﻰ ﻛﻰ ﺍﻭﺳﻴŒﻯ ﺗﺮﻫﻐﻪ ﻭﺧﺘﻪ ﭘﻮﺭﻯ ﭼﻰ ﺯﻣﻮ‪I ¤‬ﺨﻪ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٩٥‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺗﻜﻠﻴﻔﻮﻧﻪ ﻟﻴﺮﻯ ﺳﻰ‪ ،‬ﺑﻴﺎﺻﺤﺎﺑﻪ ﺭﻭﺍﻥ ﺳﻮﻩ ﺍﻭﺩﺣﺒﺸﻰ ﺧﻮﺍ ﺗﻪ ﻳ‪ 4‬ﻫﺠﺮﺕ ﻭﻛﻰ ﺍﻭﺩﺍ ﺍﻭﻟﻨﻰ‬
‫ﻫﺠﺮﺕ ﻭﻭ ﭘﻪ ﺍﺳﻼﻡ ﻛﻰ‪ ،‬ﭘﻪ ﺩﻭﻯ ﻛﻰ ﺳﺮﻬﺮﺳﺖ ﻋﺜﻤﺎﻥ ‪ ‬ﻭﻭ‪ ،‬ﭼﻰ ﭘﻪ ﺩﻩ ﺑﺎﻧﺪﻯ ﺩﻧﺒﻰ ‪‬‬
‫ﻟﻮﺭ ﻭﺍﺩﻩ ﻭﻩ‪ ،‬ﺍﻭﭘﻪ ﺩﻭﻯ ﻛﻰ ﺟﻌﻔﺮ ﺑﻦ ﺍﺑﻰ ﻃﺎﻟﺐ ﻫﻢ ﻭﻭ‪ ،‬ﺩﻭﻯ ”ﻮﻝ )‪ (۸۳‬ﻛﺴﺎﻥ ﻭﻩ ﻣﺎﺳﻮﺍ‬
‫ﺩﻣﺎﺷﻮﻣﺎﻧﻮ ‪I‬ﺨﻪ‪ ،‬ﺍﻭﺣﻀﺮﺕ ﻋﻤﺎﺭ ﺑﻦ ﻳﺎﺳﺮﻫﻢ ﻏﺎﻟﺒ‪‬ﺎ ﭘﻪ ﺩﻭﻯ ﻛﻰ ﻭﻭ‪ ،‬ﺑﻴﺎﻗﺮﻳﺸﻮ ﭘﻪ ﺩﻯ ﺑﺎﻧﺪﻯ‬
‫ﻫﻢ ﺻﺒﺮﻭﻧﻪ ﻛﻰ ﺍﻭﺧﭙﻠﻪ ﻳﻮﻩ ﻗﺎﻠﻪ ﻳ‪ 4‬ﭘﻪ ﻧﺠﺎﺷﻰ ﺑﺎﺩﺷﺎﻩ ﭘﺴﻰ ﻭﻟﻴŒﻝ ﭼﻰ ﻫﻐﻪ ﻫﻢ ﺩﻭﻛﻪ ﻛ}ﻯ‬
‫ﺩﺩﻭﻯ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﭼﻰ ﭘﻪ ﻫﻐﻪ ﻛﻰ ﺧﺎﺹ ﻋﻤﺮ ﺑﻦ ﺍﻟﻌﺎﺹ ﺍﻭﻋﺒﺪﺍﷲ ﺑﻦ ﺭﺑﻴﻌﻪ ﻭﻩ ﻣ‪q‬ﺮ ﺩﺩﻭﻯ‬
‫ﭘﻪ ﻣﻘﺎﺑﻠﻪ ﻛﻰ ﺟﻌﻔﺮ‪ ‬ﺩﺍﺳﻰ ﺯﺑﺮﺩﺳﺖ ﺑﻴﺎﻥ ﺩﻧﺠﺎﺷﻰ ﻣﺦ ﺗﻪ ﻭﻛﻰ ﭼﻰ ﺩﻫﻐﻪ ﭘﻪ ﺍﻭﺭﻳﺪﻟﻮ ﺳﺮﻩ‬
‫ﻧﺠﺎﺷﻰ ﻭﮊ_ﻝ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﻭﻭﻳﻞ ﭼﻰ ﺳﺘﺎﺳﻰ ﺧﺒﺮﻯ ”ﻮﻟﻰ ﺣﻖ ﺩﻯ ﺍﻭﻗﺮﻳﺶ ﻳ‪ 4‬ﺑﻴﺮﺗﻪ ﻧﺎﻣﺮﺍﺩﻩ‬
‫ﻭﺍﺳﺘﻮﻝ‪.‬‬
‫ﻫﺠﺮﺕ ﺩﻣﺪﻳﻨﻰ‬
‫ﺭﻭﺍﻳﺖ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﺍﺳﺤﺎﻕ‪ :‬ﺑﻴﺎﻫﻢ ﭘﻪ ﺩﻯ ﻣﻜﻪ ﻛﻰ ﻧﺒﻰ ‪ ‬ﺗﻪ ﺩﻣﻌﺮﺍﺝ ﻭﺍﻗﻌﻪ ﭘﻴ‪n‬ﻪ ﺳﻮﻩ‬
‫ﭼﻰ ﭘﻪ ﺩﻏﻪ ﻭﺧﺖ ﻛﻰ ﭘﻪ ﻗﺮﻳﺸﻮ ﻛﻰ ﺍﻭﭘﻪ ﻣﻜﻪ ﻛﻰ ﭘﻪ ‪I‬ﻪ ‪w‬ﺎﻳﻮﻧﻮﻛﻰ ﺍﺳﻼﻡ ﻏﻮ_ﻭﻝ ﺳﻮﻯ ﻭﻭ‪،‬‬
‫ﺍﻭﺑﻴﺎﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﻧﺒﻰ ‪ ‬ﭼﻰ ﺩﺧﭙﻞ ﺻﺤﺎﺑﻮﻭ ﺗﻜﻠﻴﻔﻮﻧﻪ ﻭﻛﺘﻞ ﻧﻮﻫﻐﻮﻯ ﺗﻪ ﻳ‪ 4‬ﺍﻣﺮ‬
‫ﻭﻛﻰ ﭘﻪ ﻫﺠﺮﺕ ﻛﻮﻟﻮ ﺳﺮﻩ ﻣﺪﻳﻨﻰ ﺗﻪ ﺍﻭﭘﺨﭙﻠﻪ ﻧﺒﻰ ‪ ‬ﺩ‪w‬ﺎﻥ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﻣﻨﺘﻈﺮ ﻭﻭ ﭼﻰ ﺍﷲ‬
‫‪ ‬ﻭﺭﺗﻪ ‪I‬ﻪ ﺣﻜﻢ ﻭﺭﻛﻮﻯ‪ ،‬ﺍﺑﻦ ﺍﺳﺤﺎﻕ ﻭﺍﻳ‪ 4‬ﭼﻰ ﻋﺎﺋﺸﻪ ‪ ‬ﺮﻣﺎﻳﻠﻰ ﺩﻯ‪ :‬ﭼﻰ ﻧﺒﻰ ‪‬‬
‫ﺑﻪ ﺩﺍﺑﻮﺑﻜﺮ ‪ ‬ﺧﻮﺍﺗﻪ ﺳﻬﺎﺭ ﻳﺎﻣﺎ‪o‬ﺎﻡ ﺿﺮﻭﺭ ﺭﺍﺗﻠﻰ ﻧﻮﻳﻮﻩ ﻭﺭ‪ z‬ﺩﻣﺎﭘ‪n‬ﻴﻦ ﭘﻪ ﻭﺧﺖ ﻛﻰ ﻧﺒﻰ‬
‫‪ ‬ﺣﺎﺿﺮﺳﻮ ﻧﻮﺍﺑﻮﺑﻜﺮ ‪ ‬ﺗﻪ ﻣﻌﻠﻮﻣﺎﺕ ﻭﺳﻮ ﭼﻰ ﻧﻦ ‪I‬ﻪ ﺿﺮﻭﺭﻯ ﺧﺒﺮﻩ ﺳﺘﻪ‪ ،‬ﻧﻮﻋﺎﺋﺸﻪ‬
‫‪ ‬ﻭﺍﻳ‪ 4‬ﭼﻰ‪ :‬ﺯﻩ ﺍﻭﺯﻣﺎ ﺧﻮﺭ ﻣﻮ‪ ¤‬ﺩﻭﺍ_ﻩ ﭘﻪ ﺩﻏﻪ ‪w‬ﺎﻯ ﻛﻰ ﻭﻻ_ ﻭﻭ ﻧﻮﻧﺒﻰ ‪ ‬ﺯﻣﺎ ﻭﺍﻟﺪ‬
‫ﺻﺎﺣﺐ ﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺩﻭﻯ ﻟﻴﺮﻯ ﻛﻰ ﭼﻰ ﺯﻩ ﺗﺎﺗﻪ ‪I‬ﻪ ﺧﺒﺮﻩ ﻛﻮﻡ‪ ،‬ﻧﻮﺍﺑﻮﺑﻜﺮ ‪ ‬ﻧﺒﻰ ‪ ‬ﺗﻪ‬
‫ﻭﻭﻳﻞ ﭼﻰ ﺩﺍﺯﻣﺎ ﺧﻮﻧﺪﻯ ﺩﻯ ﺍﻭﺩﺩﻯ ‪I‬ﺨﻪ ‪I‬ﻪ ﺧﻄﺮﻩ ﻣﻪ ﻛﻮﻩ‪ ،‬ﻧﻮﻧﺒﻰ ‪ ‬ﺍﺑﻮﺑﻜﺮ ‪ ‬ﺗﻪ‬
‫ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﻣﺎﺗﻪ ﺩﻫﺠﺮﺕ ﺍﺟﺎﺯﻩ ﺭﺍﻛﻮﻝ ﺳﻮﻩ‪ ،‬ﺩﻧﺒﻰ ‪ ‬ﭘﻪ ﺩﻯ ﺧﺒﺮﻩ ﺑﺎﻧﺪﻯ ﺍﺑﻮﺑﻜﺮ ﺍﻟﺼﺪﻳﻖ‬
‫‪ ‬ﺩﻭﻣﺮﻩ ﺧﻮﺷﺤﺎﻟﻪ ﺳﻮ ﭼﻰ ﺩﺧﻮﺷﺤﺎﻟﻰ ﺩﻻﺳﻪ ﭘﻪ ﮊ_ﺍ ﺳﻮ ﺍﻭﻧﺒﻰ ‪ ‬ﺗﻪ ﻣﺨﺎﻃﺐ ﺳﻮ ﭼﻰ‬
‫ﺩﺩﻯ ﻭﺭ‪w‬ﻰ ﺩﭘﺎﺭﻩ ﻣﺎﺩﻭﻩ ﺍﻭ‪o‬ﺎﻥ ﺳﺎﺗﻠﻰ ﺩﻯ‪ ،‬ﻧﻮﭘﻪ ﻣﻜﻪ ﻛﻰ ﺩﻧﺒﻰ ‪ ‬ﺩﻫﺠﺮﺕ ‪I‬ﺨﻪ ﻫﻴ¦ ‪I‬ﻮﻙ‬
‫ﺧﺒﺮﻧﺴﻮ ﻣﺎﺳﻮﺍ ﺩﺍﺑﻮﺑﻜﺮ ‪ ‬ﺩﻛﻮﺭ ﻭﺍﻻﻭ ‪I‬ﺨﻪ ﺍﻭﺩﻋﻠﻰ ‪I ‬ﺨﻪ‪ ،‬ﺍﻭﻋﻠﻰ ‪ ‬ﻧﺒﻰ ‪‬‬
‫ﺩﺍﻣﺎﻧﺘﻮﻧﻮ ﺩﺍﺩﺍﺀ ﻛﻮﻟﻮ ﺩﭘﺎﺭﻩ ﭘﻪ ﻣﻜﻪ ﻛﻰ ﭘﺮﻳ‪n‬ﻰ ﻭﻭ‪ ،‬ﺑﻴﺎﻧﺒﻰ ‪ ‬ﺩﺧﭙﻞ ﻛﻮﺭ ﺩﺷﺎﺗﻨﻰ ﻛ}ﻛﻰ‬
‫‪I‬ﺨﻪ ﻭﻭﺗﻰ ﺩﺍﺑﻮﺑﻜﺮ ﺍﻟﺼﺪﻳﻖ ‪ ‬ﺳﺮﻩ ﺍﻭﭘﻪ ﻏﺎﺭِ ﺛﻮﺭ ﻛﻰ ﺗﻢ ﺳﻮ ﺍﻭﺍﺑﻮﺑﻜﺮ ‪ ‬ﺧﭙﻞ ‪w‬ﻮﻯ‬
‫ﻋﺒﺪ ﺍﷲ ﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺗﻪ ﺍﻭﺭﻩ ﭼﻰ ﺧﻠ› ﺯﻣﻮ‪ ¤‬ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ‪I‬ﻪ ﻭﺍﻳ‪ ،4‬ﺍﻭﺧﭙﻞ ﻏﻼﻡ ﺗﻪ ﻳ‪4‬‬
‫ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺗﻪ ﺩﺷﭙﻰ ﭘﺴﻮﻧﻪ ‪I‬ﺮﻭﻩ ﺍﻭﺯﻣﻮ‪ ¤‬ﺧﻮﺍﺗﻪ ﻳ‪ 4‬ﺭﺍﻭﻟﻪ ﭼﻰ ﻣﻮ‪ ¤‬ﻳ‪ 4‬ﺷﻴﺪﻯ ﻭﭼ‪n‬ﻮ‪ ،‬ﺍﻭ‬
‫ﺣﻀﺮﺕ ﺍﺳﻤﺎﺀ ﭼﻰ ﺩﺍﺑﻮﺑﻜﺮ ‪ ‬ﻟﻮﺭ ﻭﻩ ﺩﻯ ﺑﻪ ‪u‬ﻭ‪u‬ﻯ ﺗﻴﺎﺭﻭﻟﻪ ﺍﻭﺑﻴﺎﺑﻪ ﻳ‪ 4‬ﺩﻭﻯ ﺗﻪ ﺭﺍﻭ_ﻟﻪ ﻫﻢ‬
‫ﺩﺍﺭﻛﻢ ﺩﺭﻯ ﻭﺭ‪w‬ﻰ ﻧﺒﻰ ‪ ‬ﺍﻭﺍﺑﻮﺑﻜﺮ ﺍﻟﺼﺪﻳﻖ ‪ ‬ﭘﻪ ﺩﻯ ﻏﺎﺭﻛﻰ ﺗﻴﺮﻯ ﻛ}ﻯ‪ ،‬ﺍﻭﭘﻪ ﻣﻜﻪ ﻛﻰ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٩٦‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻗﺮﻳﺸﻮ ‪u‬ﻳﺮ ﺗﺐ ﺍﻭﺗﺎﻻﺵ ﻭﻛﻰ ﺩﻧﺒﻰ ‪ ‬ﺧﻮﭘﻴﺪﺍ ﻧﺴﻮﻩ ﻭﺭﺗﻪ ﺍﻭﺑﻴﺎﻳ‪ 4‬ﺳﺮِ ﻋﺎﻡ ﺍﻋﻼﻥ ﻭﻛﻰ ﭼﻰ‬
‫‪I‬ﻮﻙ ﻣﻮ‪ ¤‬ﺗﻪ ﺩﻣﺤﻤﺪ ﭘﻪ ﺑﺎﺭﻩ ﻛﻰ ﺧﺒﺮ ﺭﺍﻛ}ﻯ ﻧﻮﻣﻮ‪ ¤‬ﺑﻪ ﻭﺭﺗﻪ ﺳﻞ ﺍﻭ‪o‬ﺎﻥ ﭘﻪ ﺍﻧﻌﺎﻡ ﻛﻰ ﻭﺭﻛﻮﻭ‪.‬‬
‫ﺧﻮﺑﻴﺎﻫﻢ ﺩﻭﻯ ﺗﻪ ﻧﺒﻰ ‪ ‬ﻭﺭﻧﻪ ﻛﻮﻝ ﺳﻮ ﺍﻭﭘﻪ ﺩﺭﻳﻤﻪ ﻭﺭ‪ z‬ﻧﺒﻰ ‪ ‬ﺩﺍﺑﻮﺑﻜﺮ ﺍﻟﺼﺪﻳﻖ ﺳﺮﻩ‬
‫ﺭﻭﺍﻥ ﺳﻮ ﭘﻪ ﺧﻮﺍ ﺩﻣﺪﻳﻨﻰ ﺑﺎﻧﺪﻯ‪.‬‬
‫ﺩﻧﺒﻰ ‪ ‬ﻣﺪﻳﻨﻪ ﻣﻨﻮﺭ
ﺭﺍﺗﻠﻞ‬
‫ﺭﻭﺍﻳﺖ ﺫﻛﺮﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﺍﺳﺤﺎﻕ ﭼﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﭘﻪ ﻗﺒﺎﺀ ﻛﻰ ﺗﺮ‪I‬ﻠﻮﺭﻭ ﻭﺭ‪w‬ﻮ ﭘﻮﺭﻯ ﭘﺎﺗﻪ‬
‫ﺳﻮﻩ ﺩﻭﺷﻨﺒﻪ‪ ،‬ﺳﻪ ﺷﻨﺒﻪ‪ ،‬ﭼﺎﺭﺷﻨﺒﻪ‪ ،‬ﭘﻨﺞ ﺷﻨﺒﻪ‪r) ،‬ﻞ‪ ،‬ﺷﺮﻭﻉ‪ ،‬ﻧﻬﻰ‪ ،‬ﺍﻭﺯﻳﺎﺭﺕ( ﺩﺍ‪I‬ﻠﻮﺭ ﻭﺭ‪w‬ﻰ‬
‫ﻧﺒﻰ ‪ ‬ﭘﻪ ﻗﺒﺎﺀ ﻛﻰ ﺗﻴﺮﻯ ﻛ}ﻯ ﺍﻭﭘﻪ ﺩﻯ ‪w‬ﺎﻯ ﻛﻰ ﻳ‪ 4‬ﺟﻤﺎﻋﺖ ﺗﻌﻤﻴﺮ ﻛﻰ ﺑﻴﺎﺩﺩﻯ ‪w‬ﺎﻯ ‪I‬ﺨﻪ‬
‫ﺭﻭﺍﻥ ﺳﻮﻩ ﺑﻨﻰ ﺳﺎﻟﻢ ﺑﻦ ﻋﻮﻑ ﺗﻪ ﺍﻭﻫﻠﺘﻪ ﻳ‪ 4‬ﭘﻪ ﻭﺍﺩﻯ ﺭﺍﻧﻮﻧﺎﺀ ﻛﻰ ﻳﻮﺟﻤﺎﻋﺖ ﺟﻮ_ﻛﻰ ﺍﻭﻫﻠﺘﻪ‬
‫ﻧﺒﻰ ‪ ‬ﺍﻭﻟﻨﻰ ﺟﻤﻌﻪ ﻭﻭﻳﻞ‪ .‬ﺍﻭﺑﻴﺎ ﻧﺒﻰ ‪ ‬ﻣﺪﻳﻨﻰ ﺗﻪ ﺭﻭﺍﻥ ﺳﻮ ﺍﻭﭘﻪ ﻻﺭﻩ ﻛﻰ ﻧﺒﻰ ‪ ‬ﺩ‪u‬ﻳﺮﻭ‬
‫ﻗﺒﻴﻠﻮ ﺳﺮﻩ ﻭﻟﻴﺪﻩ ﺍﻭﺩ‪u‬ﻳﺮﻭ ﺳﺮﺩﺍﺭﺍﻧﻮ ﺳﺮﻩ ﻳ‪ 4‬ﺧﺒﺮﻯ ﺍﺗﺮﻯ ﻭﻛ}ﻯ‪ ،‬ﺗﺮﺩﻯ ﭼﻰ ﺩﻧﺒﻰ ‪ ‬ﺍﻭ‪o‬ﻪ‬
‫ﻣﺪﻳﻨﻰ ﻣﻨﻮﺭﻯ ﺗﻪ ﻭﺭﺳﻴﺪﻩ ﺍﻭﻧﺒﻰ ‪ ‬ﺍﻭ‪o‬ﻪ ﭘﻪ ﺧﭙﻠﻰ ﻣﺮﺿﻰ ﺑﺎﻧﺪﻯ ﭘﺮﻳ‪n‬ﻮﻭﻟﻪ ﭼﻰ ﭘﻪ ﻛﻢ ‪w‬ﺎﻯ‬
‫ﻛﻰ ﻛ‪n‬ﻴﻨﻰ ﻧﻮﭘﻪ ﻫﻐﻪ ‪w‬ﺎﻯ ﻛﻰ ﺑﻪ ﺩﻧﺒﻰ ‪ ‬ﻛﻮﺭ ﺍﻭﺟﻤﺎﻋﺖ ﻭﻯ ﻧﻮﺩﻧﺒﻰ ‪ ‬ﺍﻭ‪o‬ﻪ ﺩﺩﻭﻭ‬
‫ﻳﺘﻴﻤﺎﻧﻮ ﭘﻪ ﻣﺰﻛﻪ ﺑﺎﻧﺪﻯ ﻛ‪Ûn‬ﻨﺴﺘﻪ ﭼﻰ ﺩﻫﻐﻮ ﺩﻭﺍ_ﻭﻧﻮﻣﻮﻧﻪ ﺳﻬﻞ ﺍﻭﺳﻬﻴﻞ ﻭﻭ‪ ،‬ﺍﻭﺩﻭﻯ ﺩﻭﺍ_ﻩ‬
‫ﺩﻣﻌﺎﺫ ﺑﻦ ﻋﻔﺮﺍﺀ ﺯﻳﺮ ﺗﺮﺑﻴﺖ ﻭﻩ ﭼﻰ ﺩﻫﻐﻪ ﺳﺮﻩ ﺑﻪ ﭘﻪ ﻛﻮﺭﻛﻰ ﭘﺎﺗﻪ ﻛﻴﺪﻩ‪ ،‬ﻧﻮﻧﺒﻰ ‪ ‬ﺩﺍﻭ‪o‬ﻰ‬
‫‪I‬ﺨﻪ ﻛ‪n‬ﺘﻪ ﺳﻮ ﻧﻮ ﺍﻭ‪o‬ﻪ ﺑﻴﺎ ﻭﻻ_ﻩ ﺳﻮﻩ ﺍﻭﺭﻭﺍﻧﻪ ﺳﻮﻩ ﺍﻭﺑﻴﺎ ﺑﻴﺮﺗﻪ ﺭﺍﻟﻪ ﺍﻭﭘﻪ ﻫﻐﻪ ‪w‬ﺎﻯ ﻛﻰ‬
‫ﻛ‪Ûn‬ﻨﺴﺘﻪ ﺍﻭﭘﻪ ﺩﻯ ‪w‬ﺎﻯ ﻛﻰ ﺩﺍﺑﻮ ﺍﻳﻮﺏ ﺍﻻﻧﺼﺎﺭﻯ ﻛﻮﺭ ﻧﮋﺩﻯ ﻭﻭ ﻧﻮﻫﻐﻪ ﺩ‪u‬ﻳﺮﻯ ﺧﻮﺷﺤﺎﻟﻰ‬
‫‪I‬ﺨﻪ ﭘﻪ ‪w‬ﺎﻥ ﻧﻪ ﭘﻮﻫﻴﺪﻯ ﭘﻪ ﺩﻯ ﺍﻧﺪﺍﺯﻯ ‪u‬ﻳﺮ ﺧﻮﺷﺤﺎﻟﻪ ﻭﻭ ﺍﻭ‪u‬ﻳﺮ ﺧﻠ› ﭘﻪ ﺩﻏﻪ ‪w‬ﺎﻯ ﻛﻰ ﻭﻻ_‬
‫ﻭﻩ ﺍﻭﺩ”ﻮﻟﻮ ﺩﺍﻃﻤﻊ ﻭﻩ ﭼﻰ ﺩﺩﻩ ﭘﻪ ﻣﺰﻛﻪ ﺑﺎﻧﺪﻯ ﻛ‪Ûn‬ﻨﻰ ﻧﻮﺍﺑﻮ ﺍﻳﻮﺏ ﺍﻻﻧﺼﺎﺭﻯ ﺩﺍﻭ‪o‬ﻰ ﺳﺎﻣﺎﻥ‬
‫ﭘﻪ ﺧﭙﻞ ﻛﻮﺭ ﻛﻰ ﻛ‪nÛn‬ﻮﻭﻯ ﺍﻭﻧﺒﻰ ‪ ‬ﺩﻫﻐﻪ ﭘﻪ ﻛﻮﺭﻛﻰ ﺍﺭﺍﻡ ﻭﻛﻰ‪.‬‬
‫ﻏﺰﺍ ﺩﺑﺪﺭ‬
‫ﺍﺑﻦ ﻫﺸﺎﻡ ﭘﻪ ﺧﭙﻞ ﺳﻴﺮﺕ ﻛﻰ ﺫﻛﺮ ﻛ}ﻳﺪﻯ ﭼﻰ ﺩﺣﻀﺮﺕ ﺍﺑﻦ ﺍﺳﺤﺎﻕ ‪I‬ﺨﻪ ﻧﻘﻞ ﺩﻯ ﭼﻰ‪ :‬ﻧﺒﻰ‬
‫‪ ‬ﺗﻪ ﺍﻃﻼﻉ ﻭﺳﻮﻩ ﭼﻰ ﺩﺍﺑﻮﺳﻔﻴﺎﻥ ﻏ|ﻪ ﻗﺎﻠﻪ ﺩﺗﺠﺎﺭﺕ ﺩﺷﺎﻡ ‪I‬ﺨﻪ ﺭﺍﺭﻭﺍﻧﻪ ﺩﻩ ﭼﻰ ﭘﻪ ﻫﻐﻪ‬
‫ﻛﻰ ﺩﻳﺮﺵ ‪I‬ﻠﻮﻳ‪n‬ﺖ ﻛﺴﺎﻧﻮ ‪u‬ﻳﺮﻣﺎﻝ ﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﺭﺍﺭﻭﺍﻥ ﻛ}ﻯ ﺩﻯ ﻧﻮﻧﺒﻰ ‪ ‬ﺻﺤﺎﺑﻮﻭﺗﻪ ﺩﺟﻨ›‬
‫ﺩﺗﻴﺎﺭﻯ ﺍﻃﻼﻉ ﻭﺮﻣﺎﻳﻠﻪ ﻧﻮﺩﻯ ﺧﻠ‪q‬ﻮ ﻮﺭ‪‬ﺍ ﺧﭙﻞ ﻗﺎﺻﺪ ﻣﻜﻰ ﺗﻪ ﻭﻟﻴŒﻯ ﺍﻭﺍﻃﻼﻉ ﻳﻰ ﺩﺟﻨ›‬
‫ﻭﺭﺳﻮﻟﻪ ﺍﻭﺩﻗﺮﻳﺶ ﺳﺮﺩﺍﺭﺍﻥ ﻳ‪ 4‬ﺧﺒﺮﻛ}ﻩ ﻧﻮﺩﻗﺮﻳﺸﻮ ﻏ– ﻟ‪n‬ﻜﺮ ﺩﺍﺳﻠﺤﻮ ﺳﺮﻩ ﺭﺍﻟﻰ‪ ،‬ﺍﻭﺩﻯ ﺧﻮﺍ‬
‫ﺗﻪ ﻧﺒﻰ ‪ ‬ﺧﭙﻠﻪ ﻗﺎﻠﻪ ﺑﺮﺍﺑﺮﻩ ﻛ}ﻩ ﺍﻭﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﻳ‪ 4‬ﺭﻭﺍﻧﻪ ﻛ}ﻩ ﺍﻭﻧﺒﻰ ‪ ‬ﺗﻪ ﺩﻗﺮﻳﺸﻮ ﺩﻟ‪n‬ﻜﺮ‬
‫ﺩﺭﻭﺍﻧ‪q‬ﻰ ﻣﻌﻠﻮﻣﺎﺕ ﻭﺳﻮ‪ ،‬ﻧﻮﺩﺍﺭﻛﻢ ﺩﻗﺮﻳﺸﻮ ﺩﻭﻯ ‪u‬ﻟﻰ ﺳﻮﻯ ﻳﻮﻩ ﺩﺟﻨ› ﺍﻭﻳﻮﻩ ﺩﻣﺎﻝ‪ ،‬ﻧﻮﭘﻪ‬
‫ﺩﻯ ﻭﺧﺖ ﻛﻰ ﺍﷲ ‪ ‬ﺩﻭﻯ ﺗﻪ ﺧﻄﺎﺏ ﻭﻛﻰ ﭘﻪ ﺩﻯ ﻗﻮﻝ ﺳﺮﻩ‪ :‬ﻭ‪‬ﹶﻟﻘﹶﺪ‪ ‬ﻧ‪‬ﺼ‪‬ﺮ‪‬ﻛﹸﻢ‪ ‬ﺍﷲ ﺑِﺒ‪‬ﺪ‪‬ﺭٍ ﻭ‪‬ﺃﹶ‪‬ﻧﺘ‪ ‬ﻢ ﺃﹶﺫِﻟﱠﺔﹲ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٩٧‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻑ ﻣِﻦ‪‬‬
‫ﻓﹶﺎﺗ‪‬ﻘﹸﻮﺍ ﺍﷲ ﻟﹶﻌ‪ ‬ﱠﻠ ﹸﻜﻢ‪ ‬ﺗ‪‬ﺸ‪‬ﻜﹸﺮ‪‬ﻭﻥﹶ )‪ (١٢٣‬ﺇِ ﹾﺫ ﺗ‪‬ﻘﹸﻮ ﹸﻝ ﻟِ ﹾﻠﻤ‪ ‬ﺆﻣِﻨِﲔ‪ ‬ﺃﹶﻟﹶ ‪‬ﻦ ﻳ‪‬ﻜﹾﻔِ‪‬ﻴﻜﹸﻢ‪ ‬ﺃﹶﻥﹾ ﻳ‪‬ﻤِﺪ‪‬ﻛﹸﻢ‪ ‬ﺭ‪‬ﺑﻜﹸﻢ‪ ‬ﺑِﹶﺜﻠﹶﺎﺛﹶ ِﺔ ﺁَﻟﹶﺎ ٍ‬
‫ﺍﻟﹾ ‪‬ﻤﻠﹶﺎﺋِﻜﹶﺔِ ﻣ‪ ‬ﻨ ‪‬ﺰﻟِﲔ‪ ،‬ﺍﷲ ‪ ‬ﺩﺍ”ﻮﻝ ﺻﻮﺭﺕ ﺣﺎﻝ ﺩﺑﺪﺭ ﻣﺘﻌﻠﻖ ﺑﻴﺎﻥ ﻛ}ﻯ ﺩﻯ ﭼﻰ ﭘﻪ ﺩﻯ ﻛﻰ ﺍﺻﻞ‬
‫ﻣﻘﺼﺪ ﺩﺍﻭﻭ ﭼﻰ ﺍﷲ ‪ ‬ﺩﻣﻮﻣﻨﺎﻧﻮ ﭘﻪ ﻻﺱ ﺑﺎﻧﺪﻯ ﺩﻛﺎﺮﺍﻧﻮ ﻳﻮﻯ ‪u‬ﻟﻰ ﺗﻪ ﺷﻜﺴﺖ ﻭﺭﻛﻮﻯ‪،‬‬
‫ﺍﻭﺍﷲ ‪ ‬ﺩﻣﻮﻣﻨﺎﻧﻮ ﺳﺮﻩ ﺩﺍﻭﻋﺪﻩ ﻛ}ﻯ ﻭﻩ ﭼﻰ ﺩﻭﻯ ﺗﻪ ﺑﻪ ﺘﺤﻪ ﻭﺭﻛﻮﻯ ﺩﻛﺎﺮﺍﻧﻮ ﭘﻪ ﻳﻮﻯ ‪u‬ﻟﻰ‬
‫ﺑﺎﻧﺪﻯ ﺍﻭﺩﺍﻫﻐﻪ ﻏﺰﺍﻭﻩ ﭼﻰ ﺍﷲ ‪ ‬ﭘﻪ ﻛﻰ ﻣﻼﺋﻜﻰ ﺩﻣﻮﻣﻨﺎﻧﻮ ﺩﻣﺪﺩ ﺩﭘﺎﺭﻩ ﺭﺍﻟﻴŒﻟﻰ ﻭﻯ ﺍﻭﭘﻪ‬
‫ﺩﻯ ﻏﺰﺍﻛﻰ ﺩﻗﺮﻳﺸﻮ ﺍﻛﺜﺮﻩ ﺳﺮﺩﺍﺭﺍﻥ ﻣ}ﻩ ﺳﻮﻩ ﺍﻭﺩﺍﻳﻮﻩ ﻋﻈﻴﻤﻪ ﻛﺎﻣﻴﺎﺑﻰ ﻭﻩ ﺩﻣﻮﻣﻨﺎﻧﻮ ﺩﭘﺎﺭﻩ‪ ،‬ﭘﻪ‬
‫ﺩﻯ ﻏﺰﺍﻛﻰ ﺩﻣﺴﻠﻤﺎﻧﺎﻧﻮ ﺗﻌﺪﺍﺩ )‪ (۳۱۰‬ﻛﺴﺎﻥ ﻭﻭ ﻳﺎ‪I‬ﻪ ﻟﻮ_ ﻭﻭ‪ ،‬ﺍﻭﻛﺎﺮﺍﻥ ﺩ)‪I (۹۰۰‬ﺨﻪ ﺯﻳﺎﺕ‬
‫ﻭﻩ‪ ،‬ﭘﻪ ﺩﻯ ﻛﻰ ﺩﻗﺮﻳﺸﻮ ﺩﻣﺸﺮﺍﻧﻮ ‪I‬ﺨﻪ ﺩﻋﺘﺒﻪ ﺑﻦ ﺭﺑﻴﻌﻪ ‪w‬ﻮﻯ ﻭﻟﻴﺪﺑﻦ ﻋﺘﺒﻪ ﺍﻭﺩﺩﻩ ﻭﺭﻭﺭ ﺷﻴﺒﻪ‬
‫ﺑﻦ ﻋﺘﺒﻪ ﺭﺍﻭﻭﺗﻰ ﺍﻭﺩﺭﻳﻢ ﻋﺘﺒﻪ ﭘﻪ ﺧﭙﻠﻪ ﺭﺍﻭﻭﺗﻰ ﻧﻮﺩﻭﻯ ﺍﻭﺍﺯ ﻭﻛﻰ ﭼﻰ ﺁﻳﺎ ﺯﻣﻮ‪ ¤‬ﺩﻣﻘﺎﺑﻠﻰ‬
‫ﺩﭘﺎﺭﻩ ‪I‬ﻮﻙ ﺳﺘﻪ ﻧﻮﺩﻣﻮﻣﻨﺎﻧﻮ ‪I‬ﺨﻪ ﻋﻮﻑ ‪ ‬ﺍﻭﻣﻌﻮﺫ ‪ ‬ﺍﻭﻳﻮ ﺩﺭﻳﻢ ﺳ}ﻯ ﭼﻰ ﺷﺎﻳﺪ ﻋﺒﺪﺍﷲ‬
‫ﺑﻦ ﺭﻭﺍﺣﻪ ﻭﻭ ﺩﻭﻯ ﺭﺍﻭﻭﺗﻞ ﻧﻮﺩﻯ ﺳﺮﺩﺍﺭﺍﻧﻮ ﺩﻗﺮﻳﺸﻮ ‪w‬ﻴﻨﻰ ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭼﻰ ﺗﺎﺳﻰ ‪I‬ﻮﻙ‬
‫ﻳﺎﺳﺖ ﻧﻮﺩﻭﻯ ﻭﻭﻳﻞ ﭼﻰ ﻣﻮ‪ ¤‬ﺍﻧﺼﺎﺭ ﻳﻮ ﻧﻮﻋﺘﺒﻪ ﭘﻪ ﻛﻰ ﻭﻭﻳﻞ ﭼﻰ ﺍﻯ ﻣﺤﻤﺪ ‪ ‬ﻣﻮ‪ ¤‬ﺗﻪ ﺩﺧﭙﻞ‬
‫ﻗﻮﻡ ‪I‬ﺨﻪ ﻛﺴﺎﻥ ﺭﺍﻭﺑﺎﺳﻪ ﻧﻮﻧﺒﻰ ‪ ‬ﺷﻴﺮِ ﺧﺪﺍ ﻋﻠﻰ ‪ ‬ﺗﻪ ﺍﻭﺳﻴﺪ ﺍﻟﺸﻬﺪﺍﺀ ﺣﻤﺰﻩ ‪ ‬ﺍﻭ‬
‫ﻋﺒﻴﺪﻩ ‪ ‬ﺗﻪ ﺍﻣﺮﻭﻛﻰ ﻧﻮﺩﻭﻯ ﺩﺭﻯ ﻭﺍ_ﻩ ﻟﻜﻪ ﺯﻣﺮﻳﺎﻥ ﻣﻴﺪﺍﻥ ﺗﻪ ﻳ‪ 4‬ﺭﺍﻭﺩﺍﻧ‪q‬ﻞ ﻧﻮﻋﺘﺒﻪ ‪w‬ﻴﻨﻰ‬
‫ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﭼﻰ ﺗﺎﺳﻰ ‪I‬ﻮﻙ ﻳﺎﺳﺖ ﻧﻮﺩﻭﻯ ﻭﺭﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﻣﻮ‪ ¤‬ﻣﻬﺎﺟﺮﻳﻦ ﻳﻮ ﻧﻮﻋﺘﺒﻪ ﻭﻭﻳﻞ‬
‫ﭼﻰ ﺍﻭﺱ ﺑﺮﺍﺑﺮﻯ ﻭﺳﻮﻩ ﻧﻮﻋﻠﻰ ‪ ‬ﺧﻮﭘﻪ ﺍﻭﻝ ﻭﺍﺭ ﺑﺎﻧﺪﻯ ﺩﻭﻟﻴﺪ ‪I‬ﺨﻪ ﺳﺮﭘﺮﻯ ﻛﻰ ﺍﻭﭘﻪ ﺧﺎﻭﺭﻭ‬
‫ﻛﻰ ﻳ‪ 4‬ﻏﺮﻭﺭ ﺍﻭﺗﻜﺒﺮ ﻭﺭ ﻭﻏﻮﺭ‪w‬ﻮﻯ ﺍﻭﺩﻯ ﻧﻮﺭ ﺩﻭﻭ ﺻﺤﺎﺑﻮﻭ ﺗﻪ ﭘﻪ ﻣﺨﻪ ﻋﺘﺒﻪ ﺍﻭﺷﻴﺒﻪ ﺩﻭﺍ_ﻩ‬
‫ﻭﺭﻏﻠﻪ ﻧﻮﺣﻤﺰﻩ ‪ ‬ﻫﻢ ﺩﻋﺘﺒﻪ ‪I‬ﺨﻪ ﺳﺮﭘﺮ] ﻛﻰ ﺍﻭﻋﺒﻴﺪﻩ ‪ ‬ﺩﺷﻴﺒﻪ ﺩﻻﺳﻪ ‪I‬ﺨﻪ ﺯﺧﻤﻰ ﺳﻮ‬
‫ﺍﻭﺩﻯ ﻫﻢ ﺯﺧﻤﻰ ﺳﻮ ﻧﻮﺩﻛﺎﺮﺍﻧﻮ ”ﻮﻝ ﻟ‪n‬ﻜﺮ ﺩﺩﺭﺩ ‪I‬ﺨﻪ ‪u‬ﻙ ﻭﻭ ﭘﻪ ﺩﻯ ﻛﻰ ﺩﻭﺍ_ﻯ ‪u‬ﻟﻰ ﺩﻳﻮﺑﻞ‬
‫ﺳﺮﻩ ﭘﻪ ﺟﻨ› ﻭﻣ‪n‬ﺘﻰ ﻧﻮﭘﻪ ﺩﻯ ﺩﻭﺭﺍﻥ ﻛﻰ ﻧﺒﻰ ‪ ‬ﺩﻋﺎﻛﻮﻟﻪ ﭼﻰ ﻟﻮ_ ﻳ‪ 4‬ﻭﻛﺘﻞ ﻧﻮﺟﺒﺮﺍﻳﻞ ‪‬‬
‫ﺩﺧﭙﻞ ﻟ‪n‬ﻜﺮﺳﺮﻩ ﺭﺍﺭﻭﺍﻥ ﻭﻭ ﻧﻮﻧﺒﻰ ‪u ‬ﻳﺮ ﺯﻳﺎﺕ ﺧﻮﺷﺤﺎﻟﻪ ﺳﻮ‪ ،‬ﺍﻭﭘﻪ ﺩﻯ ﺟﻨ› ﻛﻰ ﺍﺑﻮﺟﻬﻞ‬
‫ﺩﻭﻭ ﻣﺎﺷﻮﻣﺎﻧﻮ ﭼﻰ ﻣﻌﺎﺫ ﺍﻭﻣﻌﻮﺫ ﻭﻭ ﺩﺩﻭﻯ ﭘﻪ ﻻﺱ ﺑﺎﻧﺪﻯ ﺍﷲ ‪ ‬ﺟﻬﻨﻢ ﺗﻪ ﻭﺍﺻﻞ ﻛﻰ ﺍﻭﺩﺩﻩ‬
‫‪I‬ﺨﻪ ﻣﺎﺳﻮﺍ ﺩﻛﺎﺮﺍﻧﻮ ﻧﻮﺭ ﻫﻢ ﻏ– ﺳﺮﺩﺍﺭﺍﻥ ﻣ}ﻩ ﺳﻮﻩ ﺍﻭﺩﻛﺎﺮﺍﻧﻮ ﻣ}ﻯ ﻫﺮﻯ ﺧﻮﺍ ﺗﻪ ﭘﻪ ‪u‬ﻳﺮﻯ‬
‫‪u‬ﻳﺮﻯ ﺑﺎﻧﺪﻯ ﭘﺮﺍﺗﻪ ﻭﻩ‪ .‬ﺍﻭﺑﻴﺎ ﺩﺍﷲ ‪ ‬ﭘﻪ ﻀﻞ ﺍﻭﻛﺮﻡ ﺳﺮﻩ ﺩﺍﺳﻼﻡ ﺟﻨﻩ ﻧﻮﺭﻩ ﻫﻢ ﻟﻮ_ﻩ ﺳﻮﻩ ﺗﺮ‬
‫ﺩﻯ ﭼﻰ ﻣﻜﻪ ﻫﻢ ﺘﺤﻪ ﺳﻮﻩ‪ ،‬ﺍﻭﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﺩﺣﺠﺔ ﺍﻟﻮﺩﺍﻉ ﻭﺍﻗﻌﻪ ﺭﺍﻣﺦ ﺗﻪ ﺳﻮﻩ‪.‬‬

‫ﺑﻴﺎﻥ ﺩﺣﺠﺔ ﺍﻟﻮﺩﺍﻉ‬

‫ﺩﺣﺞ ﺗﻴﺎﺭﻱ‪ :‬ﺭﻭﺍﻳﺖ ﺫﻛﺮ ﻛ}ﻯ ﺩﻯ ﺍﺑﻦ ﺍﺳﺤﺎﻕ ﭼﻰ ﻛﻠﻪ ﺩﺫﻳﻘﻌﺪﻩ ﻣﻴﺎﺷﺖ ﺭﺍﻟﻪ ﻧﻮﻧﺒﻰ ‪ ‬ﺩﺣﺞ‬
‫ﺗﻴﺎﺭﻯ ﻭﻛ}ﻩ ﺍﻭﺧﻠ‪q‬ﻮ ﺗﻪ ﻳ‪ 4‬ﻫﻢ ﺩﺗﻴﺎﺭﻯ ﺍﻣﺮ ﻭﺭﻛﻰ ﺣﻀﺮﺕ ﻋﺎﺋﺸﻪ ‪ ‬ﺮﻣﺎﻳ‪ 4‬ﭼﻰ ﻧﺒﻰ‬
‫‪ ‬ﺩﺫﻳﻘﻌﺪﻩ ﭘﻪ ﭘﻨ‪P‬ﻪ ﻭﻳﺸﺘﻢ ﺑﺎﻧﺪﻯ ﺣﺞ ﺗﻪ ﭘﻪ ﺳﻔﺮ ﺑﺎﻧﺪﻯ ﺭﻭﺍﻥ ﺳﻮ‪ ،‬ﺍﻭ ﭘﻪ ﻣﺪﻳﻨﻪ ﻛﻰ ﻳ‪ 4‬ﺍﺑﻮ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭƒ ﭘ‪n‬ﺘﻮ‬ ‫‪٤٩٨‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﺩﺟﺎﻧﻪ ﺳﺎﻋﺪﻯ ﺍﻭﭘﻪ ﺑﻞ ﻗﻮﻝ ﺳﺮﻩ ﺳﺒﺎﻉ ﺑﻦ ﻋﺮﻄﻪ ﻏﻔﺎﺭﻯ ﺣﺎﻛﻢ ﻣﻘﺮﺭﻛﻰ‪.‬‬

‫)ﺩﺣﻀﺮﺕ ﻋﺎﺋﺸﻪ ‪ ‬ﻣﻨﺎﺳך ﺣﺞ(‬

‫ﺣﻀﺮﺕ ﻋﺎﺋﺸﻪ ‪ ‬ﺮﻣﺎﻳ‪ 4‬ﭼﻰ ﻣﻮ‪ ¤‬ﻛﻠﻪ ﺩﺳﺮﻑ ﻣﻘﺎﻡ ﺗﻪ ﻭﺭﺳﻴﺪﻭ ﻧﻮﻧﺒﻰ ‪ ‬ﻭﺮﻣﺎﻳﻞ‬
‫ﭼﻰ ﺩﭼﺎﺳﺮﻩ ﻗﺮﺑﺎﻧﻰ ﻧﻪ ﻭﻯ ﻧﻮﻫﻐﻪ ﺩﻯ ﺩﻋﻤﺮﻯ ﭘﻪ ﻧﻴﺖ ﺳﺮﻩ ﺍﺣﺮﺍﻡ ﻭﺗ}ﻯ ﺍﻭﭘﻪ ﺩﻯ ‪w‬ﺎﻯ ﻛﻰ‬
‫ﻋﺎﺋﺸﻪ ‪ ‬ﺮﻣﺎﻳ‪ 4‬ﭼﻰ ﻣﺎﺗﻪ ﻧﺎﺟﻮ_ﻯ ﺩ‪Po‬ﻮ ﺭﺍﻟﻪ ﻧﻮﻧﺒﻰ ‪ ‬ﺯﻣﺎﺧﻮﺍﺗﻪ ﺭﺍﻟﻰ ﺍﻭﻣﺎﮊ_ﻟﻪ‬
‫ﻧﻮﻧﺒﻰ ‪ ‬ﻣﺎﺗﻪ ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺍﻯ ﻋﺎﺋﺸﻪ ﺗﻪ ﻭﻟﻰ ﮊﺍ_ﻯ؟ ﻭﻟﻰ ﭘﻪ ﺗﺎ ﺑﺎﻧﺪﻯ ﻧﺎﺟﻮ_ﻯ ﺭﺍﻟﻪ؟ ﻧﻮ‬
‫ﻋﺎﺋﺸﻪ ‪ ‬ﺮﻣﺎﻳ‪ 4‬ﭼﻰ ﻣﺎﻭﻭﻳﻞ ﻧﺒﻰ ‪ ‬ﺗﻪ ﭼﻰ‪ ،‬ﻫﻮ‪ ،‬ﻧﻮﻋﺎﺋﺸﻪ ‪ ‬ﺮﻣﺎﻳﻰ ﭼﻰ‬
‫ﻣﺎﭘﻪ ﺩﻏﻮ ﻭﺭ‪w‬ﻮﻛﻰ ﻭﻭﻳﻞ‪ :‬ﻛﺎﺷﻜﻰ ﭼﻰ ﺯﻩ ﺩﻧﺒﻰ ‪ ‬ﺳﺮﻩ ﭘﻪ ﺩﻯ ﺳﻔﺮﻛﻰ ﻧﻪ ﻭﺍﻯ ﺭﺍﻏﻠﻰ‪ ،‬ﻧﻮ‬
‫ﻧﺒﻰ ‪ ‬ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﺩﺍﺳﻰ ﻣﻪ ﻭﺍﻳﺎﺳﺖ‪I ،‬ﻪ ﭼﻰ ﺣﺎﺟﻰ ﻛﻮﻯ ﻫﻐﻪ ﺗﻪ ﻫﻢ ﻛﻮﻩ ﻣ‪q‬ﺮﺗﻪ ﺩﺑﻴﺖ‬
‫ﺍﷲ ﻃﻮﺍﻑ ﻣﻪ ﻛﻮﻩ‪ ،‬ﻛﻠﻪ ﭼﻰ ﻣﻮ‪ ¤‬ﺧﺎﻧﻪ ﻛﻌﺒﻰ ﺗﻪ ﺭﺍﻟﻮ ﻧﻮﻋﻤﺮﻭ ﻭﺍﻻ ﻋﻤﺮﻯ ﻭﻛ}ﻯ ﺍﻭﺍﺣﺮﺍﻣﻮﻧﻪ‬
‫ﻳ‪ 4‬ﺧﻼﺹ ﻛ}ﻩ ﺍﻭﺩﻧﺒﻰ ‪ ‬ﺑﻴﺒﻴﺎﻧﻮ ﻫﻢ ﺍﺣﺮﺍﻣﻮﻧﻪ ﺧﻼﺹ ﻛ}ﻩ‪.‬‬
‫ﺑﻴﺎﭼﻰ ﻛﻠﻪ ﺩﻗﺮﺑﺎﻧﻰ ﻭﺭ‪ z‬ﺭﺍﻟﻪ ﻧﻮﻋﺎﺋﺸﻪ ‪ ‬ﺮﻣﺎﻳ‪ 4‬ﭼﻰ ﺯﻣﺎﻛﻮﺭﺗﻪ ‪u‬ﻳﺮﻩ ﻏﻮ‪o‬ﻪ ﺭﺍﻟﻪ‬
‫ﻧﻮﻣﺎ ﭘﻮ‪o‬ﺘﻨﻪ ﻭﻛ}ﻩ ﻧﻮﻣﺎﺗﻪ ﺧﺒﺮ ﺭﺍﻛﻮﻝ ﺳﻮ ﭼﻰ ﻧﺒﻰ ‪ ‬ﺩﺧﭙﻠﻮ ﺑﻴﺒﻴﺎﻧﻮ ‪I‬ﺨﻪ ﻫﻢ ﻗﺮﺑﺎﻧﻰ ﻛ}ﻯ‬
‫ﻭﻩ ﺑﻴﺎﭼﻰ ﻛﻠﻪ ﺩﺣﺞ ﺷﭙﻪ ﻭﻩ ﻧﻮﻧﺒﻰ ‪ ‬ﭘﻪ ﻣﺎﭘﺴﻰ ﺯﻣﺎ ﻭﺭﻭﺭ ﻋﺒﺪﺍﷲ ﺭﺍﻭﻟﻴŒﻯ ﺍﻭﺯﻩ ﻣﻘﺎﻡ ﻧﻌﻴﻢ‬
‫ﺳﺮﻩ ﻭﻡ ﺩﻋﻤﺮﻯ ﺩﭘﺎﺭﻩ ﻳ‪ 4‬ﭘﻪ ﻣﺎﭘﺴﻰ ﺭﺍﻟﻴŒﻟﻰ ﻭﻭ‪ ،‬ﺩﺍﻋﻤﺮﻩ ﭘﻪ ‪w‬ﺎﻯ ﺩﻫﻐﻪ ﻋﻤﺮﻯ ﻛﻰ ﻭﻩ ﻛﻤﻪ‬
‫ﭼﻰ ﺯﻣﺎ ‪I‬ﺨﻪ ﭘﺎﺗﻪ ﺳﻮﻯ ﻭﻩ‪ ،‬ﺣﻀﺮﺕ ﺣﻔﺼﻪ ‪ ‬ﺑﻨﺖ ﻋﻤﺮ ‪ ‬ﺑﻦ ﺍﻟﺨﻄﺎﺏ ﺮﻣﺎﻳ‪ 4‬ﭼﻰ‬
‫ﻧﺒﻰ ‪ ‬ﭘﻪ ﺧﭙﻠﻮ ”ﻮﻟﻮ ﺑﻴﺒﻴﺎﻧﻮ ﺑﺎﻧﺪﻯ ﻋﻤﺮﻩ ﻭﻛ}ﻩ ﺍﻭﭘﻪ ”ﻮﻟﻮ ﺑﺎﻧﺪﻯ ﻳ‪ 4‬ﺍﺣﺮﺍﻣﻮﻧﻪ ﺧﻼﺹ ﻛ}ﻩ‪،‬‬
‫ﻧﻮﻣﺎ ﻧﺒﻰ ‪ ‬ﺗﻪ ﻭﻭﻳﻞ ﭼﻰ ﺗﺎﺳﻰ ﺗﻪ ‪I‬ﻪ ﻣﺎﻧﻊ ﺩﻯ ﭼﻰ ﺗﺎﺳﻰ ﺩﺍﺣﺮﺍﻡ ﻧﻪ ﻛ‪n‬ﺘﻪ ﻛﻮﻯ ﻧﻮﻧﺒﻰ ‪‬‬
‫ﻭﺮﻣﺎﻳﻞ ﭼﻰ ﻣﺎﺩ‪w‬ﺎﻥ ﺳﺮﻩ ﺩﻗﺮﺑﺎﻧﻰ ﺣﻴﻮﺍﻥ ﺭﺍﻭ_ﻯ ﺩﻯ ﻫﻐﻪ ﭼﻰ ﻛﻠﻪ ﺣﻼﻝ ﻛﻢ ﻧﻮﺑﻴﺎﺑﻪ ﺍﺣﺮﺍﻡ‬
‫ﺧﻼﺹ ﻛﻢ‪.‬‬
‫ﺩﺍﺩﻧﺒﻰ ‪ ‬ﺍﻭﻟﻨﻰ ﺍﻭﺍﺧﺮﻧﻰ ﺣﺞ ﻭﻭ ﻧﻮ‪w‬ﻜﻪ ﻭﺭﺗﻪ ﺣﺠﺔ ﺍﻟﻮﺩﺍﻉ ﻭﻳﻞ ﻛﻴŒﻯ ﺍﻭﺩﺩﻯ ‪I‬ﺨﻪ ﻳﻮ‪I‬ﻮ‬
‫ﻭﺭ‪w‬ﻰ ﻭﺭﻭﺳﺘﻪ ﻧﺒﻰ ‪ ‬ﺩﺩﻯ ﺩﻧﻴﺎ ‪I‬ﺨﻪ ﭘﻪ ﺭﺣﻠﺖ ﺳﻮ‪ ،‬ﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﺩﺧﻼﺖ ﭘﻪ ﺑﺎﺭﻩ‬
‫ﻛﻰ ﺩﻣﻬﺎﺟﺮﻳﻨﻮ ﺍﻭﺩﺍﻧﺼﺎﺭﻭ ﺍﺧﺘﻼﻑ ﻭﺍﻗﻊ ﺳﻮ ﻣﻬﺎﺟﺮﻳﻨﻮ ﺑﻪ ﻭﻳﻞ ﭼﻰ ﺧﻼﻑ ﺯﻣﻮ‪ ¤‬ﺣﻖ ﺩﻯ ﺍﻭ‬
‫ﺍﻧﺼﺎﺭﻭ ﺑﻪ ﻭﻳﻞ ﭼﻰ ﺯﻣﻮ‪ ¤‬ﺣﻖ ﺩﻯ ﻭﻟﻰ ﭼﻰ ﻣﻮ‪ ¤‬ﺩﻧﺒﻰ ‪ ‬ﻣﻴﻠﻤﺴﺘﻴﺎ ﻛ}ﻳﺪﻩ ﺍﻭﻣﻮ‪ ¤‬ﺍﻧﺼﺎﺭ ﻳﻮ‬
‫ﺩﻧﺒﻰ ‪ ‬ﺑﺎ“ﺧﺮ ﺍﺑﻮﺑﻜﺮ ﺍﻟﺼﺪﻳﻖ ‪ ‬ﺍﻭﻝ ﺧﻠﻴﻔﻪ ﻣﻘﺮﺭ ﺳﻮ ﺍﻭﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﻋﻤﺮ ‪‬‬
‫ﺧﻠﻴﻔﻪ ﻣﻘﺮﺭﺳﻮ ﺍﻭﺩﻫﻐﻪ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﻋﺜﻤﺎﻥ ‪ ‬ﻣﻘﺮﺭﺳﻮ ﭼﻰ ﺩﺩﻩ  ﭘﻪ ﺩﻭﺭ ﻛﻰ ﺘﻨ‪ 4‬ﺭﺍ‬
‫‪o‬ﻜﺎﺭﻩ ﺳﻮﻯ ﺍﻭﺩﻯ ﺷﻬﻴﺪﺳﻮ‪ ،‬ﺍﻭﺑﻴﺎ ﺩﺩﻩ ‪I‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ﻋﻠﻰ ‪ ‬ﺧﻠﻴﻔﻪ ﺳﻮﭼﻰ ﺩﺩﻭﻯ ﭘﻪ ﺩﻭﺭ‬
‫ﻛﻰ ﺧﻮﺍﺭﺝ ﺭﺍﻭﻭﺗﻪ ﺍﻭﻗﺘﻞ ﺍﻭﻗﺘﺎﻝ ‪u‬ﻳﺮﺳﻮ ﺍﻭﺑﻠﻰ ﺧﻮﺍﺗﻪ ﻣﻌﺎﻭﻳﻪ ‪ ‬ﭘﺮﺧﻼﻑ ﻭﺩﺭﻳﺪﻯ ﭼﻰ‬

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‫ﭘﻪ ﻛﻨﺪﻫﺎﺭ ﭘﺘﻮ‬ ‫‪٤٩٩‬‬ ‫ﻗﺼﺺ ﺍﻻﻧﺒﻴﺂﺀ‬
‫ﻫﻐﻪ ﺩﻋﺜﻤﺎﻥ ‪ ‬ﺑﺪﻟﻪ ﻏﻮ‪#‬ﺘﻠﻪ ﺍﻭﻋﻠﻰ ‪' ‬ﺮﻣﺎﻳﻞ ﭼﻰ ﻭﺧﺖ ﺩ'ﺘﻨﻮ ﺩﻯ ﺍﻭﺩﺍﻛﺎﺭﭘﻪ ﺩﻯ ﻭﺧﺖ‬
‫ﻛﻰ ‪#‬ﻪ ﻧﻪ ﻭﻭ‪ ،‬ﺍﻭﺑﻴﺎ ﺩﻫﻐﻪ ‪2‬ﺨﻪ ﻭﺭﻭﺳﺘﻪ ‪8‬ﻟﻰ ﺟﻮ‪6‬ﻯ ﺳﻮﻯ‪ ،‬ﻟﻜﻪ ﺩﻭﻟﺔ ﺍﻻﻳﻮﺑﻴﺔ ﺳﻮ ﺍﻭ ﺩﻭﻟﺔ‬
‫ﺍﻟﻌﺒﺎﺳﻴﻪ ﺳﻮ ﺍﻭ ﺩﻭﻯ ﺑﻪ ﺑﻴﺎﭘﻪ ﺧﭙﻠﻪ ﻛﻰ ﺟﻨ<ﻴﺪﻝ ﺩﺑﺎﺩﺷﺎﻫﻰ ﺩﭘﺎﺭﻩ ﺍﻭﺑﻴﺎﭘﻪ ﻣﻨ? ﻣﻨ? ﻛﻰ ﭘﺮ‬
‫ﻣﺴﻠﻤﺎﻧﺎﻧﻮ ﺑﺎﻧﺪﻯ ‪8‬ﻳﺮ ﺗﻜﺎﻟﻴﻒ ﺭﺍﻟﻪ ﺍﻭ‪8‬ﻳﺮ ﻇﻠﻤﻮﻧﻪ ﭘﻪ ﻣﺴﻠﻤﺎﻧﺎﻧﻮ ﺑﺎﻧﺪﻯ ﻭﺳﻮﻩ‪.‬‬

‫ﺍﻟﺴﺒﺖ‪ ٠٦ ،‬ﺫﻭ ﺍﻟﺤﺠﺔ‪١٤٢٨ ،‬‬

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