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Keeping The Faith Guidance For Christian Women Facing Abuse PDF

The document titled 'Keeping the Faith Guidance for Christian Women Facing Abuse' provides support and guidance for Christian women experiencing abuse, addressing their unique spiritual and emotional crises. It includes personal testimonies, prayers, and suggestions for both the abused women and those who support them, emphasizing the importance of faith and community. The author, a Christian pastor, shares insights gained from working with abused women and aims to empower them to maintain their faith amidst their struggles.
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100% found this document useful (14 votes)
551 views14 pages

Keeping The Faith Guidance For Christian Women Facing Abuse PDF

The document titled 'Keeping the Faith Guidance for Christian Women Facing Abuse' provides support and guidance for Christian women experiencing abuse, addressing their unique spiritual and emotional crises. It includes personal testimonies, prayers, and suggestions for both the abused women and those who support them, emphasizing the importance of faith and community. The author, a Christian pastor, shares insights gained from working with abused women and aims to empower them to maintain their faith amidst their struggles.
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
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Keeping the Faith Guidance for Christian Women Facing

Abuse

Visit the link below to download the full version of this book:

https://medipdf.com/product/keeping-the-faith-guidance-for-christian-women-facin
g-abuse/

Click Download Now


Contents

Preface v
Introduction: To You, the Woman 1
Questions and Answers 9
Prayers and Meditations 65
Suggestions for the Abused Woman 85
Suggestions for Clergy and Laypersons 91
Suggested Readings 99
Acknowledgments 105
About the Author
Praise
Cover
Copyright
About the Publisher
Preface

I am a Christian pastor, and I have been faced with


the problem of family violence throughout my ministry.
One incident illustrates some of the things I have seen
and heard. I had been leading a support group for
Christian abused women for several months. The group
was regularly attended by six women. Several had been
out of abusive relationships for a year, several were
now in the abused women’s shelter, where I led the
group, and several were still in the abusive relationship.
During one session, a new group member shared with
us that she had run from her home with her three-year-
old child just the night before. She was staying at a
friend’s house temporarily. Unemployed, she was very
anxious about how she would buy food for her child
during the next few weeks.
The women in the group were very supportive of
her decision to leave and very sympathetic
vi / KEEPING THE FAITH

to her plight. They had either been there or worried


about being there themselves.
After the session, as we were leaving, one of the
regular group members took the new member aside
and handed her a wad of food stamps. She said, “You
may need these,” and then turned and left.
There was no fanfare, no desire for acknowledgment
on her part, no expectation of repayment. It was an
act of grace and charity that I have seldom seen
equaled in any church, and it brought to mind the
biblical wisdom that “as you do to the least of these,
you do to me.” I am certain that for the woman who
gave up her food stamps, it was simply the thing for
her to do. Both women returned to the group the next
week.
The majority of women in the United States were
raised in Christian homes or as adults have affiliated
themselves with a Christian church. This is a sociolo-
gical reality. Therefore, when a woman is battered by
a member of her family, she will likely bring to that
experience her background and values as a Christian
woman. Also likely is that her experience of violence
in her family will be not only a physical and emotional
crisis but also a spiritual crisis. She will probably
PREFACE / vii

have many questions about her faith: What guidance


does Scripture give her? What is God’s will for her?
How can she deal with this situation in her life as a
Christian woman?
In the past ten years, I have talked with many
Christian women who have been battered or abused
in their families, both as children and as adults. I have
talked with women in their parishes. I have talked with
women who were residing in shelters. I have talked
with women who were in hiding, seeking to change
their identity in order to escape from their abuser. I
have talked with women who have been ostracized by
their churches and counseled by their pastors to go
home and be a better Christian wife in order to stop
their abuser’s violence. I have also talked with women
who have found caring and support from their pastor
and congregation. I have led support groups for
Christian abused women. I have heard Scripture distor-
ted and misused to justify harm done to another per-
son. I have prayed with women who needed reassur-
ance of God’s presence with them.
I have heard more questions than I ever imagined
were possible about the Christian faith. And I have
heard many answers. Through all these experiences as
a pastor and educator, I have learned
viii / KEEPING THE FAITH

much from battered women who are also Christian. I


have witnessed many instances of the power of faith
to enable many women to no longer tolerate their ab-
use in the family. I have seen numerous instances of
care and support extended by one woman to another.
I have observed actions of enormous courage on the
part of many women. In all of this, my faith has been
strengthened by these women.
This book is a response to those questions, distor-
tions, and misconceptions that I have heard, as well
as a gathering of the Christian witness that I have seen
in the lives of many battered women. It was written to
enable more Christian abused women to keep the faith-
-with themselves and with their God.
The most significant contributors to this manuscript
were the women whom I met in Christian Abused
Women’s Support Groups and whom I have counseled
at shelters for abused women. In addition, I am in-
debted to many women in the battered women’s
movement and in the National Coalition Against Do-
mestic Violence who have provided particular insights
into the faith issues that confront so many battered
women.
PREFACE / ix

In addition, I am most grateful to Anne Ganley,


Patricia Hunter, Ruth Ann Howell, Diana Lee, and
Frances Wood for their responses to the material and
to Frances Goldin for her persistence and support.
INTRODUCTION

To You, the Woman


INTRODUCTION

To You, the Woman

Give ear to my prayer, O God; and hide not thyself


from my supplication!
Attend to me, and answer me; I am overcome by
my trouble.
I am distraught by the noise of the enemy, because
of the oppression of the wicked: for they bring
trouble upon me, and in anger they cherish
enmity against me. (PS. 55:1-3)
The Psalmist knew what it was like to call out to
God for help in the midst of trouble. You have known
trouble; you have been the object of the anger and
abuse of another person; you may feel overwhelmed
by all you have experienced. And when you call out
to God, you may not be certain that God hears your
prayer. The Psalmist knew these feelings, too.
My heart is in anguish within me, the terrors of
death have fallen upon me.
4 / KEEPING THE FAITH

Fear and trembling come upon me, and horror


overwhelms me. (PS. 55:4-5)
You have known fear. You have lived with fear each
day. You have lived with the anxiety of never knowing
when your partner’s violence may erupt again. Perhaps
you have feared for your life or the lives of your chil-
dren. The Psalmist also knew this fear.
And I say, “O that I had wings like a dove! I would
fly away and be at rest.
Yea, I would wander afar, I would lodge in the
wilderness.
I would haste to find me a shelter from the raging
wind and tempest.” (PS. 55:6-8)
Sometimes you may have thought, “If I only had
wings, I could fly away from all of this and be safe.”
You may have longed for a safe place, a shelter to
protect you from the storm of abuse in your family.
The Psalmist also longed for this shelter.
It is not an enemy who taunts me--then I could
bear it; it is not an adversary who deals insolently
with me--then I could hide from him.
TO YOU, THE WOMAN / 5

But it is you, my equal, my companion, my


familiar friend.
We used to hold sweet converse together; within
God’s house we walked in fellowship. (PS.
55:12-14)
The person who has hurt you, the person whose vi-
olence you fear is someone very close to you. It is not
a stranger walking down the street. It is a person you
have loved and shared your life with. This makes the
hurt much deeper. The Psalmist also knew the harm
that came from someone very close and how much
more painful that was than from a stranger.
You are a Christian woman, a woman of faith who
has been abused by a member of your family. Your
family may be traditional or nontraditional. Whatever
form your family takes, you face all the problems of
dealing with the abuse and its impact on you and your
children. But you also face the possibility that your
church does not understand or want to know about
your experience as a battered woman. You may feel
abandoned by your church; you may feel abandoned
by God.
Now more than ever you need your faith and the
support of the community of faith to be with

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