Name: Rabia Anjum
Class: Aalima Year 1
Paper: Hadith
Question 1:
The Prophet of Allah ( SallAllahu Alaihi wa Aalihi Wasallam) Said: Time will pass quickly,
knowledge will be taken away, trails will appear, miserliness will be cast into the hearts of
people, and killing will increase.
They said: and what is killing?
He replied: It is qatl(killing/murder)
The Prophet of Allah ( Sallallahu alaihi wa sallam) said:
By the one in whose hands is my soul. The world will not pass away until a time comes when
the killer will not know why he killed, and the one who is killed will not know why he was
killed.”
It was asked: “How will that happen?”
He replied:”Al-Harj (killing); both the killer and the one killed will be in the Fire.”
And the Prophet ( Sallallahu Alahi wa Alihi wa sallam) said
“Indeed the Deen began as something strange and will return to being strange just as it
began. So give glad tidings to the strangers.”
they are those who rectify who rectify what people have corrupted my Sunnah after me.”
And The Prophet (Sallallahu Alaihi wa Sallam) said:
“ This knowledge will be carried by the trustworthy ones of every generation. They will expe;
from it the distortions of extremists, the lies of the falsifiers, and the wrong interpretations of
the ignorants.”
Translation:
The Messenger of Allah ﷺsaid:
"A time will surely come upon people when no one will remain except that he will consume
riba (usury), and if he does not consume it, its dust will reach him."
Commentary:
This hadith is a prophecy from the Prophet ﷺdescribing the time when riba
(usury/interest) will become so widespread that even those who try to avoid it will be affected
indirectly. The term "its dust" (ghubaruhu) means even a small or indirect connection to it will
be nearly unavoidable.
Today, riba has indeed become deeply embedded in global financial systems. From bank
accounts to business loans and mortgages, interest is present almost everywhere. This
hadith draws our attention to how dangerous and prevalent riba can become and serves as
a warning to remain cautious and avoid it to the best of our ability.
It also reminds us that even indirect exposure to sinful systems can harm our spiritual health
and invites us to reform our financial dealings in a halal and just manner.
Lessons Derived:
1. Riba is a major sin and will spread widely in later times.
2. Even those who avoid direct dealings will be affected by it indirectly.
3. Muslims must be cautious and informed about halal and haram earnings.
4. There is a need to support riba-free alternatives and institutions.
5. This hadith increases awareness and encourages ethical financial behavior.
6. It teaches us to stay away from systems based on injustice and exploitation.
Personal Implementation:
● I try to avoid interest-based transactions in my daily life.
● I ask for Islamic guidance before entering financial contracts.
● I spread awareness about the dangers of riba in my family and community.
● I consider halal income not just a need but a part of my religious responsibility.
Translation:
The Prophet ( sallallahu Alahi wa sallam) said:
"There will come a time upon the people when nothing will remain of Islam except its name,
and nothing will remain of the Qur’an except its script. Their mosques will be full (in
appearance) but empty of guidance. Their scholars will be the worst under the heavens.
From them will emerge fitnah (trials), and to them it will return."
Reflection:
This hadith warns about a time when the outer appearance of religion will remain, but its true
guidance and essence will be lost. People will still call themselves Muslims, and mosques
will still function, but the real teachings of Islam will no longer guide their actions or beliefs. It
reflects a deep spiritual crisis.
Lessons:
1. Islam must be practiced sincerely, not just carried as a name or label.
2. The Qur’an must be followed and implemented, not just recited or displayed, or kept
as an amulet.
3. Mosques should serve as places of real guidance, not just social or decorative
centers, or as an art project.
4. Scholars must remain sincere and God-fearing, as their corruption leads to
widespread misguidance.
5. Trials and divisions in the Muslim community often arise from within when leadership
fails in its moral and religious responsibilities.
Commentary:
This hadith is highly relevant today. In many places, Islamic symbols are preserved, but the
deeper meaning and guidance are forgotten. The message calls every Muslim to self-reflect:
Are we living Islam in our daily lives or just holding onto its name? It also reminds us of the
importance of seeking sincere knowledge and holding our leaders accountable to truth and
justice. True reform begins with personal sincerity and collective responsibility.
Commentary: This hadith emphasizes the importance of honoring and respecting one's
parents, especially the father. Pleasing our parents is a means of earning Allah’s pleasure.
Lessons:
● Parental respect is directly linked to divine favor.
● Disrespect to parents can result in Allah’s displeasure.
Implementation: I try to show kindness, patience, and obedience to my parents, especially
when they are in need or offer advice. I remind myself that my attitude towards them is part
of my faith.
Commentary: This hadith teaches us to avoid gossip, unnecessary arguments, and things
that do not benefit us spiritually or personally.
Lessons:
● Mindfulness in speech and actions.
● Focusing on what truly matters in life.
Implementation: I try to avoid getting involved in idle talk or social media drama. Instead, I
focus on productive and meaningful activities that help my personal growth.
Commentary: Gratitude to others is part of our gratitude to Allah. If we cannot thank those
around us, we are likely not truly grateful to our Creator.
Lessons:
● Expressing appreciation strengthens relationships.
● Gratefulness is a sign of a sound heart.
Implementation: I make it a habit to thank people regularly — whether family, friends, or
strangers. It reminds me of all the blessings Allah has given me through others.
Commentary: This hadith warns about adopting the identity and behavior of groups who are
not aligned with Islamic values. It stresses the importance of maintaining a Muslim identity.
Lessons:
● Be mindful of who we follow and imitate.
● Cultural influence affects spiritual well-being.
Implementation: I reflect on my lifestyle choices, from how I dress to who I look up to in
media or society. I try to make sure these choices align with my Islamic values and not just
with trends.
Question Number 3:
Hadith 1
"The pious will leave [this world] one after another and only the chaff will remain like
the chaff of barley or dates. Allah will not have the slightest concern for them."
Commentary:
This hadith is a profound warning from the Prophet Muhammad ﷺabout the spiritual and
moral decline that will take place in the later generations. As righteous and pious individuals
pass away, they will be replaced by people who may carry the name of Islam but lack its
spirit and commitment. The metaphor of "chaff" refers to something that has no weight or
value, just as chaff is discarded during the harvesting process. This signifies that people
remaining in such a time will be spiritually hollow — their faith will be superficial, their deeds
insincere, and their presence insignificant in the eyes of Allah.
The hadith serves as both a warning and a wake-up call. The absence of pious people leads
to the spread of ignorance, corruption, and spiritual emptiness. When those who embody
sincerity, worship, and upright character are gone, what remains is a shell of the Ummah,
one that lacks substance and divine favor.
Lessons:
1. The presence of pious individuals in society is a source of blessing and protection.
2. Without sincere believers, the community becomes weak, and its value in the sight of
Allah diminishes.
3. We must strive to preserve and revive piety within ourselves and our communities to
avoid falling into this category.
Personal Implementation:
This hadith has inspired me to reflect on the role I play within the Muslim community. Am I
living a life of true faith, or am I just going through the motions? To ensure I am not among
the "chaff," I try to maintain sincerity in worship, seek beneficial knowledge, and surround
myself with righteous company. I also make du'a to be among those whom Allah is pleased
with and to live a life that contributes positively to the Umma.
Hadith 2
"From my Umma, the ones that love me most will be those who will come after
me—each one of them will be prepared to sacrifice his family and possessions to see
me."
Commentary:
This hadith speaks to the deep love and loyalty that sincere Muslims will have for the
Prophet ﷺ, even though they never met him. Unlike the companions (Sahabah), these
future believers would not have the blessing of seeing the Prophet in person, yet their love
would be so intense that they would willingly give up everything — family, wealth, even their
lives — just for a moment of being in his company.
It reflects the strength of faith that can exist purely based on knowledge, trust, and love of
the unseen. This level of love is an indicator of true Iman (faith). The Prophet ﷺ
acknowledges and honors these future believers, showing that physical proximity is not a
requirement for spiritual closeness.
Lessons:
1. True love for the Prophet ﷺshould manifest in our actions — by following his
sunnah, defending his honor, and spreading his teachings.
2. Loving the Prophet ﷺis part of faith and a source of nearness to him on the Day of
Judgment.
3. The Prophet ﷺrecognized and praised the faith of future generations, which
includes us, giving us motivation and hope.
Personal Implementation:
Though I have never seen the Prophet ﷺ, I deeply feel a connection through the Qur'an,
Hadith, and Seerah (biography). I strive to learn about his life, character, and teachings. I try
to follow his sunnah in daily life, whether it's in how I speak, how I treat others, or how I pray.
Whenever I feel disconnected, I remind myself of this hadith and renew my intention to be
among those who truly love him and live by his example. I also teach others about his life to
keep that love alive in our hearts.
Conclusion:
Both hadith guide us toward sincere, meaningful faith — one warns us about becoming
empty vessels of religion, and the other uplifts us with the hope that sincere love for the
Prophet ﷺis recognized and rewarded. These teachings remind us to not only hold on to
Islam in name but to embody its values with full sincerity and devotion.
Section B
Reflective Essay: The Significance of Seeking Knowledge and Protection from the
Trials of the End of Times
(10 marks)
Throughout our study of various ahadith, one theme that stood out strongly to me was the
critical importance of seeking knowledge in Islam, regardless of gender, age, or any such
factors. The Prophet Muhammad (Sallahu alahi wa sallam) emphasized that seeking
knowledge is not just encouraged but is an obligation for every Muslim. It is through
knowledge that we learn how to worship Allah properly, understand the difference between
right and wrong, and guide others on the path of truth.
One hadith that impacted me deeply is the one where the Prophet ﷺwarned that near the
end of times, knowledge will be taken away — not by books being erased, but by the death
of righteous scholars. As a result, ignorant people will be taken as leaders, and they will
misguide others while being misguided themselves. This hadith made me realize how
dangerous it is to rely on culture, hearsay, or personal opinions in religious matters without
proper understanding.
Another thing I have learned is that knowledge is not simply about collecting information; it is
about acting upon it. True knowledge brings humility, responsibility, and fear of Allah. In
contrast, ignorance opens the door to misguidance, innovation, and the spread of false
ideas, especially during times of confusion and fitnah (trials).
Personally, this has motivated me to be more serious about learning my religion. I try to
attend Islamic classes, ask questions, and verify information before sharing or acting upon it.
I have also started keeping a small notebook where I write down hadith and lessons I learn
each week. This helps me remember and reflect on what I learn, and more importantly, try to
practice it.
To protect ourselves from the trials of the end times, we must:
1. Seek authentic Islamic knowledge from trusted scholars.
2. Teach others, especially our families, so the chain of knowledge continues.
3. Stay connected to the Qur’an and Sunnah as our main sources of guidance.
4. Make du’a to Allah for protection, wisdom, and steadfastness in faith.
In conclusion, seeking knowledge is not just an individual act of growth — it is a shield, a
light, and a means of survival in a time of darkness and confusion. The more we learn and
act upon that knowledge, the better prepared we will be to face the challenges of the present
and future
