Stuvia 7652322 Rse4801 Assignment 1 Complete Answers 2025 Due 15 May 2025
Stuvia 7652322 Rse4801 Assignment 1 Complete Answers 2025 Due 15 May 2025
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RSE4801
Assignment 1 2025
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1. INTRODUCTION
This essay explores the qualities and principles that constitute an exceptional educational
researcher within the context of South Africa, with particular reference to Linda Tuhiwai
Smith’s Decolonising Methodologies: Research and Indigenous Peoples (1999). The
discussion is framed by five interrelated concepts central to Smith’s decolonial research
paradigm: intervention, curiosity, courage, justice, and critique. Informed by Smith’s intellectual
journey and the broader African context of inequality and marginalisation, this essay also
reflects on what will inform and shape my own development as a researcher in education. The
essay is structured into two main parts: first, it outlines the characteristics of an exceptional
educational researcher in the South African context; and second, it offers a personal reflection
on how these ideas will shape my own becoming as an educational researcher. Terms of use
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3 ESSAYS PROVIDED
1. INTRODUCTION
This essay explores the qualities and principles that constitute an exceptional
educational researcher within the context of South Africa, with particular reference to
Linda Tuhiwai Smith’s Decolonising Methodologies: Research and Indigenous
Peoples (1999). The discussion is framed by five interrelated concepts central to
Smith’s decolonial research paradigm: intervention, curiosity, courage, justice, and
critique. Informed by Smith’s intellectual journey and the broader African context of
inequality and marginalisation, this essay also reflects on what will inform and shape
my own development as a researcher in education. The essay is structured into two
main parts: first, it outlines the characteristics of an exceptional educational
researcher in the South African context; and second, it offers a personal reflection on
how these ideas will shape my own becoming as an educational researcher.
In the South African context, shaped by the legacy of apartheid, colonialism, and
ongoing inequality, an exceptional educational researcher must have a profound
understanding of historical and socio-political realities. Linda Tuhiwai Smith (1999)
highlights how research has historically functioned as a tool of colonisation,
contributing to the erasure and marginalisation of indigenous knowledges. South
African researchers must therefore be acutely aware of how education systems
continue to reproduce social inequalities and must actively work to disrupt these
patterns. An exceptional researcher is not neutral but is instead situated, engaged,
and committed to a decolonial future.
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Courage is especially vital when one’s research questions the status quo or
proposes radical alternatives. In South Africa, it takes courage to expose the failures
of post-apartheid education, to critique neoliberal education reforms, or to centre
indigenous languages and pedagogies in academic spaces that still privilege
Eurocentric models of knowledge.
Critique, in the sense that Smith advocates, is about interrogating the power
relations that shape research and education. South African researchers must
engage in reflexive critique, recognising their own positionality, privileges, and
potential complicity in systems of domination.
Exceptional researchers use critique to challenge both theory and method. They
question dominant frameworks, propose alternatives, and engage with diverse
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Being a South African, I am aware of the layered injustices that continue to shape
access, quality, and equity in education. My research will strive to amplify the voices
of those who have been historically silenced—particularly black learners, women,
rural communities, and people living with disabilities. I believe research must do
more than describe inequality; it must actively contribute to dismantling it.
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Yet, I believe that this kind of courage is necessary for educational research to be
relevant and impactful. Following in the footsteps of Smith and other decolonial
thinkers, I hope to be a courageous researcher who is not afraid to take a stand for
justice, truth, and equity in education.
My research will also aim to intervene meaningfully in the spaces I study. Inspired by
Smith’s interventionist approach, I believe that research must have practical
relevance. I am drawn to action research and participatory methodologies that allow
communities to define their own problems and co-create solutions.
Justice also means ensuring that my research benefits the people I study. This
includes providing feedback, co-publishing with community members, and ensuring
that findings are used to inform policy and practice. As Smith (1999) notes, research
should not merely extract knowledge from communities—it should give back.
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This reflexivity will also help me maintain ethical integrity and ensure that my
research aligns with my values. By critically engaging with theory, method, and
practice, I can contribute to building a research culture that is transparent,
accountable, and transformative.
4. CONCLUSION
5. REFERENCES
Adetula, V. (2016). Nigeria and South Africa: The dynamism of inter-state relations.
African Journal of International Affairs, 13(1), 55–72.
Jeppie, S., & Diagne, S. B. (2008). The Meanings of Timbuktu. HSRC Press.
Seroto, J., Davids, M. N., & Wolhuter, C. (2020). Decolonising Education in the
Global South. Pearson.
Seroto, J., Davids, M.N. & Wolhuter, C. (2020). Decolonising education in the Global
South. Cape Town: Pearson.
OR
INTRODUCTION
In the context of South Africa’s complex historical, social, and political landscape,
becoming an exceptional educational researcher requires more than just technical
skill or academic knowledge. It demands a deep commitment to justice, a willingness
to intervene in existing systems, the courage to critique established power
structures, and the curiosity to ask questions that uncover uncomfortable truths. This
essay draws on Linda Tuhiwai Smith’s Decolonising Methodologies: Research and
Indigenous Peoples (1999), alongside other key concepts such as intervention,
curiosity, courage, and justice—epistemic, ontological, and social—to reflect on what
constitutes an exceptional educational researcher in the South African context.
Additionally, it explores the factors that will shape my own development as an
educational researcher committed to transformative and inclusive practice.
Disclaimer
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valuing indigenous and local knowledges, while ontological justice respects different
ways of being and learning (Fricker, 2007). In the South African context, this means
questioning Eurocentric curricula, valuing African languages and philosophies, and
centring the experiences of historically marginalised communities (Le Grange, 2016).
Smith (1999) argues that research must serve the interests of those who have
historically been silenced. Therefore, an exceptional researcher works toward a
decolonised education system that is inclusive, democratic, and just.
Linda Tuhiwai Smith’s work provides a powerful model for my own becoming as a
researcher. Her relentless commitment to decolonisation, justice, and the
empowerment of indigenous peoples inspires me to situate my research in service of
communities rather than academic gatekeeping. Smith’s courage to critique
established disciplines and her interventionist approach motivates me to ensure my
research addresses real-world problems in education. Like Smith, I hope to
challenge existing norms, propose alternative methodologies, and be guided by a
strong sense of purpose and responsibility.
questions that explore how race, class, and culture influence teaching and learning
in South Africa. It leads me to wonder how schools can become more inclusive, how
teachers can be supported to challenge inequality, and how curricula can reflect the
diverse knowledge systems of our society. As Smith (1999) suggests, asking the
right questions is the beginning of all research—and for me, those questions must be
informed by justice, relevance, and transformation.
Justice will be the compass that guides my research journey. Drawing from Smith
(1999) and other scholars of decolonisation and equity, I aim to challenge the
hierarchies that persist in education—whether in access, content, language, or
pedagogy. Justice means recognising the structural barriers that exclude learners
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and teachers and working to dismantle them. It also means resisting tokenism and
ensuring that the inclusion of marginalised voices is meaningful and sustained. As I
grow as a researcher, I will be guided by a vision of education as a public good and
a human right, not a commodity or privilege.
CONCLUSION
REFERENCES
Ahmad, A., Said, M.Y. & Yunus, M.M. (2014). The philosophy of Education for Self-
Reliance (ESR) and its relevance to education in contemporary Tanzania.
Disclaimer
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without any express or implied representations or warranties. The author accepts no responsibility or
liability for any actions taken based on the information contained within this document. This document is
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Fricker, M. (2007). Epistemic Injustice: Power and the Ethics of Knowing. Oxford:
Oxford University Press.
Pillay, S.R. (2021). Decoloniality as incomplete: The limits of critical pedagogy and
student protest in South Africa. Higher Education, 81, 163–177.
Soudien, C. (2012). Realising the Dream: Unlearning the Logic of Race in the South
African School. Cape Town: HSRC Press.
OR
INTRODUCTION
that define an exceptional educational researcher in South Africa, the second reflects
on the personal attributes and influences that will shape my own development as a
researcher, and the final section concludes with a summary of the key insights and
their implications for the future of educational research.
Curiosity and the willingness to question established norms are essential attributes
of outstanding researchers. Exceptional educational researchers are driven by an
insatiable desire to uncover hidden narratives, challenge prevailing assumptions,
and engage in continuous learning. Curiosity fuels the process of asking difficult
questions about the status quo in education, prompting researchers to explore new
methodologies, theories, and perspectives. As Smith (1999) argues, this form of
critical inquiry is vital to transforming knowledge production processes and ensuring
that research remains relevant and responsive to contemporary social issues. In the
South African context, where education has been historically politicised, curiosity is
the catalyst that drives researchers to critically interrogate the legacies of colonialism
and apartheid.
CONCLUSION
REFERENCES
Adetula, V. (2016). Nigeria and South Africa: The dynamism of inter-state relations.
African Journal of International Affairs, 13(1), 55–72.
Disclaimer
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Seroto, J., Davids, M.N. & Wolhuter, C. (2020). Decolonising education in the Global
South. Cape Town: Pearson.
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