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 Another Random Document on
Scribd Without Any Related Topics
Holy Ghost, 12, 242, 293, 381, 441, 478, 485.

Holy Ghost, Gift of, 489, 526.

Holy Spirit, Purpose of the, 295, 331.

How False and True teachers may be known, 294.

Importance of Message of Elders, 508.

Indian customs, rites, and traditions, 274.

Indians accept the Gospel, 217.

Indians all of one origin, 280.

Influence, A mother's, 535.

Intelligence, 12.

Jerusalem, Rebuilding of, 13.

Jesus Christ offers us Salvation, 291.

Jesus a stumbling stone, 234.

Johnson's Army, 456.

Josiah Quincy's statement, 3, 35.

Josiah Quincy's statement, Value of, 34.

Joseph Smith's claim, 236.

Joseph Smith on Doctrine, 337.

Joseph Smith's works proclaim him a Prophet, 260.

Judgments to come upon the world, 336.

Keys, All, bestowed upon the Twelve Apostles, 86, 461.

Keys of work for Dead restored, 84, 190.

Knowledge, 11, 13.

Knowledge of God necessary to be saved, 423.

Knowledge of Gospel necessary to salvation, 300.

Knowledge, Man saved by gaining, 507.

Laying on of Hands, 330, 478.

Laying on of Hands in blessing sick, 489.

Laying on of Hands, Necessity of, 330.

Letters to a Baptist minister, 122.

Love of God, 16.

Love manifest by keeping commandments, 425.

Man, Origin of, 554.

Marks, William, History of, 408.

Marriage, 119.

Martin Harris shows ancient characters to learned man, 209.

Martyrdom of Joseph and Hyrum, 198.

Material benefits derived from Mormonism, 81.

Men judged according to their obedience, 315, 433.

Mercy, 17.
Miracles, 243.

Missionary work, 137, 166, 199.

Missionary work among the Indians, 217.

Missionaries, Advice to, 228.

Morality among the Mormons, 119, 153.

Mormons accomplished much in 32 years, 150.

Mormons happy people, 80.

Mormons hold different claims to all other sects, 302.

Mormons into the Desert, 148.

Mormons like pilgrim fathers, 148.

Mormons, Loyalty of, 131.

Mormons own their own homes, 129.

Mormonism causes unity, 80.

Mormonism, Fruits of, 147, 204, 236.

Mormonism judged by its effects, 78.

Mormonism not a system of lust, 128.

Mormonism, Origin of and growth of, 145.

Murderer, No forgiveness for, 18.

Nauvoo, 25.

Obedience brings blessings, 16.

Obedience to laws of the land, 19.

Officers in Church, 132, 168, 171, 201, 296, 443.

Officers in the Church, Necessity of, 202, 297.

Ordinances, Essential, must be performed in Temples, 94.

Organization, 109, 176, 241, 296, 485.

Organization of the Church, 23, 201.

Persecution, 14, 23, 150, 156, 198, 235, 454.

Persecution, Missouri, 24.

Plates, Description of Book of Mormon, 22.

Plates given to the Prophet, 209.

Plates shown to the Prophet, 208.

Political Conditions, 161.

Power, Misuse of, 510.

Prediction of the Angel, 255.

Priesthood, 18.

Priesthood restored, 109, 198.

Preaching in spirit world, 560.

Preaching the Gospel, 79, 109.

Prophecies, Bible, fulfilled, 240.

Prophecies in Book of Mormon, 261.

Prophecies cannot be fulfilled without modern revelation, 233.

Prophecies concerning last days, 307.

Prophecies of the Prophet, 257.

Prophecy, 107.

Prophecy of Book of Mormon fulfilled, 216.

Prophecy of Civil War, 5, 19, 219, 257.

Prophecy of John the Revelator, 305.

Prophecy of Malachi, 253.

Prophecy that Saints would remove to Rocky Mountains, 32, 258.

Prophet, A congressman's opinion of the, 404.

Prophet preaches on work for Dead, 91.

Prophet, The, intended Hyrum to lead Church at his death, 461.

Prophets always stoned, 146.

Prophets announce all important events, 230.

Prophets in past ages, 234.

Prophet's assassination, 29.

Prophets needed, 200, 231.

Prophet's premonition of his death, 28.

Prophet's sermon on Salvation for Dead, 95.

Prophets should come indicated by God's word, 230.

Prophet's statement on translation of Book of Mormon, 18.

Prophets to be expected, 230.

Prophet's views on government, 6.

Prophet's work, Comment on, 27.

Punishment, Everlasting, 75, 115.

Punishment, Future, 121.

Religion, Characteristics of true, 59.

Religion, Only one perfect, 291.

Religious liberty, 135.

Re-organized Church, Claims of, 83.

Re-organization, Corner stone of, 408.

Repentance, 324, 366, 436, 471, 484, 498, 518.

Repentance, Death bed, 15.

Repentance, Necessity of, 325.

Restoration of Gospel, 65, 108, 125, 176, 196, 237, 451.

Resurrection, The, 40, 558.

Revelation, 206, 450.

Revelation, Necessary, 15, 18, 170.

Revelations, Chap. 14; 6-7 verses analyzed.

Roberts, B. H., case, 162.

Sacrament, Care in administering, 488.

Salvation, 16, 321.

Salvation for Dead, 69, 83, 93, 114, 179, 253, 531.

Salvation and Education, 320.

Salvation, Exclusive, 178, 503.

Salvation for Living and Dead, 59.

Salvation, Plan of, 16.

Salvation, Universal, 60, 313, 561.

Satan, Personal, 120.

Saved by grace through obedience, 313.

Signs of Christ's coming to appear, 305, 318.

Sincerity not conclusive evidence of truth, 63.

Spaulding Manuscript story, 124.

Spirit and Body, 17.

Spirit world, Work in the, 75.

Spirits, 10, 12.

Succession, 460.

Suggestions to Elders, 488.

Temples built, 85, 191.

Temples, Necessity of, 94.

Ten Commandments, The, 293.

Testimonies of people healed, 244.

Testimony of converts, 78.

Testimony of Prophet by disinterested men, 256.

Testimony proving Book of Mormon to be divine, 264.

Traditions of Indians show that they had a knowledge of God and the
Gospel, 286.

Truth, 12.

Unity in Church of Christ, 64.

Vicarious work, 189.

Virtuous, Seek to be, 16.

Vision, Prophet's first, 21, 207.

Visions, Other, of the prophet, 21, 197, 208, 238.

Witnesses of Book of Mormon, 213, 265, 448.

Words used in confirming persons members of Church, 490.

Work for the Dead, Importance of, 89.

Works, Necessary, 424.

World, Condition of people of the, 224.

Young, Brigham, accepted as President by vote of people, 462.

Young, Brigham, not ordained to office of President of Church, 460.

 A STATEMENT FROM JOSIAH
QUINCY, MAYOR OF BOSTON, 1845-
1849, CONCERNING AN INTERVIEW
HAD IN 1844 WITH JOSEPH SMITH,
THE MORMON PROPHET.
Some of the Sayings and Predictions Made
by the Prophet Joseph Smith—A Letter to
Mr. Wentworth From the Prophet in Answer
to a Request From Him for a Statement of
Belief, To Be Published in the Chicago
Democrat—The Prophet's Assassination;
Extracts From Gov. Ford's History of Illinois
Concerning the Martyrdom, With Comments.

Compiled by Ben E. Rich.

Josiah Quincy, from whose "Figures of the Past" we quote, was born in
Boston in 1802. He was the Mayor of Boston from 1845 to 1849. He was
graduated from Harvard in 1821 and took his master's degree in 1824. He
died in 1882, soon after he wrote "Figures of the Past." The work was taken
from his diary and from letters written at the time of his visit to Nauvoo.

"If the foretelling of future events that could not possibly have been seen by
human wisdom—events too, that from outward appearance were very
unlikely to come to pass; if the prediction of such events and their
subsequent fulfilment evidences a true prophet, then Joseph Smith must
have been a true prophet."

In 1844 Josiah Quincy visited the Prophet Joseph Smith at Nauvoo. They
conversed upon questions of government and the Prophet offered a solution
of the slavery question which Josiah Quincy, in 1882, declared the history
of our country justified.

It is by no means impossible that some future textbook, for the use of

generations yet unborn, will contain a question something like this: What
historical American of the 19th century has exerted the most powerful
influence upon the destiny of his countrymen? It is by no means impossible
that the answer to that interrogatory may be thus written: Joseph Smith, the
Mormon prophet. And the reply, absurd as it doubtless seems to most men
now living, may be an obvious commonplace to their descendants. History
deals in surprises and paradoxes quite as startling as this. A man who
established a religion in this age of free debate, who was, and is to-day,
accepted by hundreds of thousands as a direct emissary from the Most
High, such a human being is not to be disposed of by pelting his memory
with unsavory epithets. Fanatic, impostor, charlatan, he may have been; but
those hard names furnish no solution to the problem he presents to us.
Fanatics and impostors are living and dying every day, and their memory is
buried with them; but the wonderful influence which this founder of
religion exerted and still exerts, throws him into relief before us, not as a
rogue to be criminated, but as a phenomenon to be explained. The vital
questions Americans are asking each other to-day have to do with this man
and with what he has left us. Is there any remedy heroic enough to meet the
case, yet in accordance with our national doctrines of liberty and toleration,
which can be applied to the doctrine now advanced by the sect which he
created? The possibilities of the Mormon system are unfathomable. (Josiah
Quincy, Figures of the Past.)

In 1855, when men's minds had been moved to their depths on the question
of slavery, Ralph Waldo Emerson declared that it should be met with in
accordance "with the interests of the South and the settled conscience of the
North. It is really not a great task, a great fight for this country to
accomplish, to buy that property of the planter—the United States will be
brought to give every inch of their public lands for a purpose like this."

We who can look back upon the terrible cost of the fratricidal war which put
an end to slavery, now say that such a solution of the difficulty would have
been very worthy of a Christian Statesman. But if the retired scholar was in
advance of his time when he advocated this disposition of the public
property in 1855, what shall I think of the political and religious leader who
had committed himself, in print, as well as in conversation to the same
course in 1844? If the atmosphere of men's opinions was stirred by such a
proposition when war clouds were discernible in the sky, was it not a
statesmanlike word eleven years earlier when the heavens looked tranquil
and beneficent? (Josiah Quincy, F. of P.)

The Prophet also saw that war would devastate this land and prophesied
that "we shall soon have war and bloodshed;" that men shall hunt the lives
of their own sons; brothers kill brothers; mothers shall be against daughters.
He prophesied that this war should begin with the rebellion of South
Carolina, and that it should cause the death of many souls; that the Southern
States should be divided against the Northern States, and that the Southern
States should call upon other nations, even Great Britain, to help them; that
slaves should rise against their masters and that they should be "marshaled
and disciplined for war." As late as 1882 Josiah Quincy marveled at the
literal fulfilment of this prophecy. He remarked the fact that Ralph Waldo
Emerson proposed the same solution of the slave question, in 1855, that the
Prophet had proposed eleven years earlier, in 1844. This prophecy on war
was made in 1832 by the Prophet and published to the world many years
before his conversation with Josiah Quincy. (Comment.)

Give every man his constitutional freedom and the President full power to
send an army to suppress mobs, and the States authority to repeal and
impugn that relic of folly which makes it necessary for the Governor of the
State to make the demand of the President for troops, in case of invasion or
rebellion.

Joseph Smith.

Josiah Quincy, Commenting on this Statement Said:

It is needless to remark how later events showed the executive weakness

that Mr. Smith pointed out—the weakness that cost thousands of valuable
lives and millions of treasure.
Born in the lowest ranks of poverty, without book-learning, and with the
homeliest of all human names, he had made himself at the age of thirty-nine
a power upon the earth. Of the multitudinous family of Smith, none had so
won human hearts and shaped human lives as this Joseph. His influence,
whether for good or evil, is potent to-day, and the end is not yet. If the
reader does not know what to make of Joseph Smith, I cannot help him out
of the difficulty; I myself stand helpless before the puzzle. (Josiah Quincy,
F. of the P.)

I am a rough stone. The sound of the hammer and chisel were never heard
on me until the Lord took me in hand. I desire the learning and wisdom of
heaven alone.

(Joseph Smith.)

Some of His Views on Government.

The Constitution of the United States is a glorious standard; it is a heavenly

banner; it is like a great tree under whose branches men from all climes can
be shielded from the burning rays of an inclement sun: and Mormon as well
as Presbyterian, and every other denomination have equal rights to partake
of the fruits of this great tree of our national Liberty.

Petition, also, ye goodly inhabitants of the slave States, your legislators to

abolish slavery by the year 1850, or now, and save the abolitionist from
reproach and ruin, infamy and shame. Pray Congress to pay every man a
reasonable price for his slaves out of the surplus revenue arising from the
sale of public lands.

Break off the shackles from the poor black man and hire him to labor like
other human beings: "For an hour of virtuous Liberty on earth is worth a
whole eternity of bondage."

For the accommodation of the people in every state and territory let
Congress show their wisdom by granting a national bank, with branches in
each state and territory, where the capital stock shall be held by the nation
for the mother bank and by the states and territories for the branches, and
whose officers and directors shall be elected by the people. The net gains of
the mother bank should be applied to the national revenue and that of the
branches to the States' and Territories' revenues.

When the people petition for a National Bank, I would use my best
endeavors to have their prayers answered, and establish one on national
principles to save taxes, and make them the controllers of its ways and
means.

Let the people of the whole Union, whenever they find a promise made by
the candidate that is not practiced as an officer, hurl the miserable
sycophant from his exaltation, as God did Nebuchadnezzar, to crop the
grass of the field with a beast's heart among the cattle.

Let the penitentiaries be turned into Seminaries of learning, where

intelligence, like the angels of heaven, would banish such fragments of
barbarism.

More economy in the National and State Government would make less
taxes among the people; and more honesty and familiarity in societies
would make less hypocrisy and flattery in all branches of the community;
and open, frank, candid decorum toward all men in this boasted land of
liberty would beget esteem, confidence, union and love; and the neighbor
from any state or any country, whatever color, clime, or tongue, could
rejoice when he put his foot on the sacred soil of freedom and exclaim:
"The very name of America is fraught with friendship." Thus create
confidence! Restore freedom! Break down slavery! Banish imprisonment
for debt, and be in love, fellowship and peace with all the world! Remember
that honesty is not subject to law; the law is made for transgressors.

Were I the President of the United States, by the voice of a virtuous people,
I would honor the old paths of the venerated fathers who carried the ark of
Government upon their shoulders with an eye single to the glory of the
people; and when that people petitioned to abolish slavery in the slave
states, I would use all honorable means to have their prayers granted, and
give liberty to the captive by paying the Southern gentleman a reasonable
equivalent for his property, that the whole nation might be free indeed.
Rigor and seclusion will never do as much to reform the propensities of
man as reason and friendship.

When Egypt was under the superintendency of Joseph it prospered, because

he was taught of God; when they oppressed the Israelites, destruction came
upon them. When the children of Israel were chosen with Moses at their
head, they were to be a peculiar people, among whom God should place His
name; their motto was, "The Lord is our law-giver; the Lord is our Judge;
the Lord is our King, and He shall reign over us." While in this state they
might truly say, "Happy is that people, whose God is the Lord." Their
Government was a theocracy; they had God to make their laws and men
chosen by God to administer them; He was their God, and they were His
people. Moses received the Word of the Lord from God himself; he was the
mouth of God to Aaron, and Aaron taught the people, in both civil and
ecclesiastical affairs; they were both one, there was no distinction; so it will
be when the purposes of God are accomplished; "when the Lord shall be
King over the whole earth, and Jerusalem His throne. The law shall go forth
from Zion, and the word of the Lord from Jerusalem."

This is the only thing that can bring about the "restitution of all things
spoken of by all the holy prophets since the world was;" the dispensation of
the fullness of times, when God shall gather together all things in one.
Other attempts to promote universal peace and happiness in the human
family have proved abortive; every effort has failed; every plan and design
has fallen to the ground; it needs the wisdom of God, the intelligence of
God, the power of God to accomplish this. The world has had a fair trial for
six thousand years; the Lord will try the seventh thousand, himself; "He
whose right it is will possess the Kingdom and reign until He has put all
things under His feet; iniquity will hide its hoary head; Satan will be bound,
and the works of darkness destroyed; righteousness will be put to the line,
and judgment to the plummet, and 'He that fears the Lord will alone be
exalted in that day.'"

We do not believe it is just to mingle religious influence with civil

government, whereby one religious society is fostered and another
proscribed in its spiritual privileges, and the individual rights of its
members as citizens, denied.
We believe that no government can exist in peace except such laws are
framed and held inviolable as secured unto each individual the free exercise
of conscience, the right and control of property, and the protection of life.

Meddle not with any man for his religion; for all government ought to
permit every man to enjoy his religion unmolested. No man is authorized to
take away life in consequence of difference of religion, which all laws
should govern and protect.

It has been the design of Jehovah from the commencement of the world,
and is His purpose now, to regulate the affairs of the world in His own time,
and to stand at the head of the universe, and take the reins of government in
His own hands. When that is done, judgment will be administered in
righteousness; anarchy and confusion will be destroyed, and nations will
learn war no more. It is for want of this great governing principle that all
this confusion has existed.

We believe that every man should be honored in his station; rulers and
magistrates, as such, being placed for the protection of the innocent, and the
punishment of the guilty; and that to the laws, all men owe respect and
deference, as without them peace and harmony would be supplanted by
anarchy and terror; human laws being instituted for the express purpose of
regulating our interests as individuals and nations, between man and man,
and divine laws given of heaven, prescribing rules on spiritual concerns, for
faith and worship, both to be answered by man to his Maker.

We believe that all men are bound to sustain and uphold the respective
governments in which they reside, while protected in their inherent and
inalienable rights by the laws of such governments.

Miscellaneous Thought on Many Subjects.

Seek to know God in your closet; call upon Him in your field.

The sacrifice required of Abraham in the offering up of Isaac shows that if a

man would attain to the keys of the Kingdom of an endless life, he must
sacrifice all things. When God offers a blessing or knowledge to man, and
he refuses to receive it, he will be damned.

Spirits are eternal. At the first organization in heaven we were all present,
and saw the Savior chosen and appointed, and the plan of salvation made,
and we sanctioned it.

When you climb a ladder, you must begin at the bottom and ascend step by
step until you arrive at the top; and so it is with the principles of the Gospel;
you must begin with the first and go along until you have learned all the
principles of exaltation.

It should be the duty of elders, when they enter into any house, to let their
labors and warning voice be to the master of that house; and if he receives
the Gospel, then he may extend his influence to his wife, also, that
peradventure she may receive the Gospel; but if the man receive not the
Gospel and give his consent that his wife may receive it, then let her receive
it; but if the man forbid his wife, or his children before they are of age, to
receive the Gospel, then it shall be the duty of the elder to go his way and
use no influence against him; and let the responsibility be upon his head.

There is never a time when the spirit is too old to approach God.

Knowledge saves a man, and in the world of spirits no man can be exalted
but by knowledge. So long as a man will not give heed to the commands, he
must abide without salvation.

Here, then, is eternal life—to know the only wise and true God; and you
have got to learn how to be gods yourselves, and to be kings and priests to
God, the same as all Gods have done before you, namely, by going from
one small degree to another, and from a small capacity to a great one; from
grace to grace, from exaltation to exaltation, until you attain to the
resurrection of the dead, and are able to dwell in everlasting burnings, and
to sit in glory, as do those who sit enthroned in everlasting power.

When the Twelve, or any other witnesses, stand before the congregation of
the earth, and they preach in the power and demonstration of the spirit of
God, and the people are astonished and confounded at the doctrine and say:
That man has preached a powerful discourse, a great sermon—then let that
man or those men take care that they are humble and ascribe the praise and
glory to God and The Lamb; for it is by the power of the Holy Priesthood
and Holy Ghost that they have power thus to speak. "What art thou, O man,
but dust? And from whom dost thou receive thy power and blessings but
from God?"

If you wish to go where God is, you must be like God, or possess the
principles which God possesses, for if we are not drawing toward God in
principle, we are going from Him and drawing toward the devil. A man is
saved no faster than he gets knowledge, for if he does not get knowledge,
he will be brought into captivity by some evil power. It needs revelation to
assist us, and give us knowledge of the things of God.

Every principle proceeding from God is eternal and any principle which is
not eternal is of the devil. The sun has no beginning nor end; the rays which
proceed from himself have no bounds, consequently are eternal. So it is
with God. If the soul of man had a beginning it will surely have an end. In
the translation "without form and void" it should read, empty and desolate.
The word created should be, formed, or organized.

Intelligence, or the light of truth, was not created or made, neither indeed,
can be.

All truth is knowledge of things as they are, and as they were, and as they
are to come.

All spirit is matter, but it is more fine and pure.

Ye were also in the beginning with the Father.

We have no claim in our eternal compact, in relation to eternal things,

unless our actions and contracts and all things tend to this end.

The elements are eternal, and spirit and element, inseparably connected,
receiveth a fullness of joy, and when separated, man cannot receive a
fullness of joy.
The first Comforter, or Holy Ghost, has no other effect than pure
intelligence. It is powerful in expanding the mind, enlightening the
understanding, and storing the intellect with present knowledge.

Judah must return, Jerusalem must be rebuilt, and the temple, and water
come out from under the temple, and the waters of the Dead Sea be healed.
It will take some time to build the walls of the city and the temple, etc.; and
all this must be done before the Son of Man will make His appearance.
There will be wars and rumors of wars, signs in the heaven above and on
the earth beneath, the sun turned into darkness and the moon to blood,
earthquakes in divers places, the seas heaving beyond their bounds; then
will appear one grand sign of the Son of Man in heaven. But what will the
world do? They will say it is a planet, a comet, etc.

He that receiveth light and continueth in God, receiveth more light, and that
light groweth brighter and brighter until the perfect day.

Study and learn and become acquainted with all good books, and with
languages, tongues and people, for it is impossible for a man to be saved in
ignorance.

"We have turned the barren, bleak prairies and swamps into beautiful towns,
farms and cities, by our industry; and the men who seek our destruction and
cry thief, treason, riot, are those who themselves violate the laws, steal and
plunder from their neighbors, and seek to destroy the innocent, heralding
forth lies to screen themselves from the just punishment of their crimes by
bringing destruction upon innocent people."

If a people, a community, or a society, can accumulate wealth, increase a

worldly fortune, improve in science and arts, rise to eminence in the eyes of
the public, surmount difficulties so much as to bid defiance to poverty and
wretchedness, it must be a new creation, a race of beings superhuman. But
in all our poverty and want, we have yet to learn for the first time, that we
are not industrious and temperate, and wherein we have not always been the
last to retaliate or resent an injury, and the first to overlook and forgive.

"We have been driven time after time, and that without cause; and smitten
again and again, and that without provocation; until we have proved the
world with kindness, and the world has proved us, that we have no designs
against any man or set of men; that we injure no man; that we are peaceable
with all men, minding our own business, and our business only. We have
suffered our rights and our liberties to be taken from us; we have not
avenged ourselves for those wrongs; we have appealed to magistrates, to
sheriffs, to judges, to the Government and to the President of the United
States—all in vain; yet we have yielded peacefully to all these things. We
have not complained at the Great God; we murmured not, but peacefully
left all, and retired into the back country, in the broad and wild prairies, in
the barren and desolate plains, and there commenced anew; making the
desolate places to bud and blossom as the rose."

Whatever God requires is right, no matter what it is, although we may not
see the reason thereof until long after the events transpired.

"Time and experience will teach us more and more how easily falsehood
gains credence with mankind in general, rather than the truth; but especially
in taking into consideration the plan of salvation. The plain simple truth of
the Gospel of Jesus Christ never has been discerned nor acknowledged as
the truth, except by a few—among whom were 'not many wise men after
the flesh, not many mighty, not many noble;' whilst the majority have
contented themselves with their own private opinions, or have adopted
those of others, according to their address, their philosophy, their formula,
their policy, or their fitness may have attracted their attention or pleased
their taste. But, sir, of all the criterions whereby we may judge of the vanity
of these things, one will always be found true, namely, that we will always
find such characters glorifying in their own wisdom and their own works;
whilst the humble saint gives all the glory to God the Father, and to His Son
Jesus Christ, whose yoke is easy, and whose burden is light, and who told
His Disciples that unless they became as little children, they could not enter
the Kingdom of Heaven."

"We consider that when a man scandalizes his neighbor, it follows, of

course, that he designs to cover his own iniquity; we consider him who puts
his foot upon the neck of his benefactor an object of pity rather than
revenge, for in so doing he not only shows the contraction of his own mind,
but the wickedness of his heart also."
"The infidel will grasp at every straw for help until death stares him in the
face, and then his infidelity takes its flight, for the realities of the eternal
world are resting upon him in mighty power; and when every earthly
support and prop fails him, he then sensibly feels the eternal truths of the
immortality of the soul. We should heed warning and not wait for the death-
bed to repent. As we see the infant taken away by death, so may the youth
and middle-aged, as well as the infant, be called into eternity. Let this, then,
prove as a warning to all, not to procrastinate repentance, or wait until upon
the death-bed, for it is the will of God that man should repent and serve
Him in health and in the strength and power of his mind, in order to secure
His blessings, and not wait until he is called to die."

The time has come that elders should go forth, and each must stand for
himself in all meekness, in sobriety, and preach Jesus Christ and Him
crucified; not to contend with others on account of their faith, or systems of
religion, but pursue a steady course.

Salvation comes not without a revelation; it is in vain for anyone to minister

without it. No man is a minister of Jesus Christ without being a prophet. No
man can be a minister of Jesus Christ except he has the testimony of Jesus;
and this is the Spirit of Prophecy.

It is for us to be righteous, that we may be wise and understand, for none of

the wicked shall understand; but the wise shall understand, and they that
turn man to righteousness shall shine as the stars for ever and ever.

There is a law irrevocably decreed in heaven before the foundation of this

world, upon which all blessings are predicted; and when we obtain a
blessing from God, it is by obedience to the law upon which it is predicted.

Love is one of the chief characteristics of Deity, and ought to be manifested

by those who aspire to be the sons of God. A man filled with the love of
God is not content with blessing his family alone, but ranges through the
whole world anxious to bless the whole human race.

Salvation means a man's being placed beyond the power of all his enemies.
Be virtuous and pure; be men of integrity and truth; keep the
Commandments of God and then you will be able to understand the
difference between right and wrong—between the things of God and the
things of man; and your path will be like that of the just, which shineth
brighter and brighter unto the perfect day.

The great Jehovah contemplated the whole of the events connected with the
earth, pertaining to the plan of salvation, before it rolled into existence, or
before the morning stars sang for joy; the past, the present, the future were,
and are, with Him one eternal "now."

There are three independent principles: The Spirit of God; the Spirit of
Man, and the Spirit of the Devil. All men have power to resist the devil.

In tracing the thing to the foundation, and looking at it philosophically, we

shall find a very material difference between the body and the spirit; the
body is supposed to be organized matter, and the spirit, by many, is thought
to be immaterial, without substance. With this latter statement we should
beg leave to differ, and state that the spirit is a substance; that it is material,
but that it is more pure, elastic, and refined matter than the body; that it
existed before the body, and will exist separate from the body, when the
body will be mouldering in the dust; and will in the Resurrection be again
united with it.

Ever keep in exercise the principle of mercy, and be ready to forgive our
brother on the first intimations of repentance, and asking forgiveness; and
should we even forgive our brother, or even our enemy, before they repent
or ask forgiveness, our Heavenly Father would be equally as merciful unto
us.

If God has established His authority, and His divine will is made known
through that authority to the Church, and any member refuses to receive it,
he cuts himself off from the Church; from the benefits of the Holy
Priesthood, and from the fellowship and favor of God, and becomes a
castaway.

To be a Latter-day Saint requires sacrifice of worldly aims and pleasures;

requires fidelity, strength of character, love of truth, integrity to principle
and zealous desire to see the triumphant march of truth.

All men who become heirs of God and joint heirs of Jesus Christ will have
to receive the fullness of the ordinances of His Kingdom; and those who
will not receive all the ordinances will come short of the fullness of that
glory, if they do not lose the whole.

There is no other way beneath the heaven that God hath ordained for man to
come to Him, except through faith in Jesus Christ, repentance and baptism
for the remission of sins; then follows the promise of the gift of the Holy
Ghost. Any other course is in vain.

Where there is no change of priesthood, there is no change of ordinances,

says Paul. If God has not changed the priesthood and the ordinances, howl,
ye sectarians! If He has, when and where has He revealed it? Have ye
turned revelators? Why then deny revelation?

How consoling to the mourners, when they are called to part with a
husband, wife, or father, mother, child or dear relative, to know that
although the earthly tabernacle is laid down and dissolved, they shall rise
again to dwell in everlasting burnings in immortal glory, not to sorrow,
suffer or die any more; but they shall be heirs of God and joint heirs with
Jesus Christ.

By the power of God I translated the Book of Mormon from hieroglyphics,

the knowledge of which was lost to the world; in which wonderful event I
stood alone, an unlearned youth, to combat with the worldly wisdom and
multiplied ignorance of eighteen centuries, with a new revelation, which—
if they would receive the everlasting gospel—would open the ears of more
than eight hundred millions of people and make "plain the old paths," where
if a man walk in all the ordinances of God, blameless, he should inherit
eternal life.

If the ministers of religion had a proper understanding of the doctrines of

eternal judgment, they would not be found attending the man who had
forfeited his life, and injured the laws of the country by shedding innocent
blood, for such characters cannot be forgiven until they have paid the last
farthing; the prayers of all the ministers in the world cannot close the gates
of hell against a murderer—unconditional election to eternal life was not
taught by the apostles.

No unhallowed hand can stop the work of God from progressing.

Persecution may rage, mobs may combine, armies may assemble, calumny
may defame; but the truth of God will go forth boldly, nobly and
independently, until it has penetrated every continent and visited every
clime, swept over the country and sounded in every ear till the purposes of
God shall be accomplished and the great Jehovah shall say the work is
done.

We cannot be perfect without the fathers. We must have revelations from

them, and we can see that the doctrine of revelation as far transcends the
doctrine of no revelation as knowledge is above ignorance; for one truth
revealed from heaven is worth all the sectarian notions in existence.

We believe that religion is instituted of God, and that men are answerable to
Him, and Him only, for the exercise of it unless their religious opinions
brought them to infringe upon the rights and liberties of others; but we do
not believe that human law has the right to interfere in prescribing rules of
worship to bind the consciences of men, nor dictate forms for public or
private devotion; that the civil magistrate should restrain crime, but never
control conscience; should punish guilt, but never suppress the freedom of a
soul.

We have ever held ourselves amenable to the law; and for myself I am ever
ready to conform to and support the laws and Constitution, even at the
expense of my life. I have never in the least offered any resistance to the
law or lawful process, which is a well-known fact to the public.

Posterity will yet do us the justice, when our persecutors are equally low in
the dust with ourselves, to hand down to succeeding generations the
virtuous acts and forbearance of a people who sacrificed their reputations
for their religion and their earthly fortunes and happiness to preserve peace.

"Men profess to prophesy. I will prophesy that the signs of the coming of
the Son of Man are already commenced. We shall soon have war and
bloodshed."
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