ENCYCLOPEDIC TREATISE OF IFA

CHAPTER X

The Impact of Ogun

The Dead God BEFORE THE WEDDING The move of the gods

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NETWORK: OTRUPON OGUNDA OTRUPON GUEDE MOLE MOLEDE TAPA OMODE ITA KITI
KORIRODIADIFAFUN SHARA TINSHOMO OBINIORISHAEYELEAKUKOLEBO.
We support our community with everything we have to offer.
KAFEREFUN ORUNMILA MAFEREFUN OSHUN.

NETWORK: OTRUPON OGUEDIMO OTRUPON OGUNDA GOU TRUPAN GUEDE GO GOU

IN THIS ODU IS BORN:

1- Born: Today he despises him, tomorrow he needs him.

That the Awó throws the EBO into the river with the Irofá.

3- " : That the Awó performs EBO in the river with a chain of its size and ASHIBATA.

4- The owner of this Ifá will give 1 eyelé fun fun to his lerí every 3 months.

The condemned to death at birth.

That the lost powers are recovered.

7- " : That the mother is the cause of the death of the child that is born, for she conceives it deliberately

The son that is born seems destined to be a thief.

Do a favor and you will receive a better one.

10- TONDA speaks (a traveling spirit), the sick boy dies, blood from the anus and
hemorrhages.
The secret of this Odu is to throw the EBO with the Irofá.

12- " : That the biggest enemy is women.

13- " : The EBO WONU was founded (for both men and women).

14- " : Make Osha, because the Odu indicates illness and with this it resolves health problems.

15- Here: The frog speaks about the toxic nature of its milk, this represents ESHU.

16- " : The Jicotea did not walk on the guiros (OSAIN).

17- " : OGGUN eats ram with a jar and jicotea.

18- " : The blind man and the cripple speak.

19- 'Talk about the malignant fever.'

20- " : ORULA abandoned the world for disrespectful behavior in professionalism and
religious seriousness.

21- The diseases are: feet, head, eyesight, hernia, bleeding from the anus.

22- The child ABIKU is born.

ASHIKUELU enchanted OSHUN when he was taken by surprise.

ONIBOO protects children.

25- You could lose the house due to slander.

26- " : OSHUN fainted upon seeing what she should not (Lesbianism).

The eweses are: guiro, malvita, and white malva.

DESCRIPTION OF THE ODU OTRUPON GUEDE.

If you do not comply with ESHU, otokú.

It is necessary to perform EBO with the clothes you are wearing, ounko, akukó, banana stalk, aberikunló and
Cuban platanillo. It's heading to the cemetery.

When this Ifá is seen for a sick child, it signifies their death.
There is a female enemy who blows dust on him from behind.

Mark disease, establish Osha to solve health problems.

Brand dismantled at home due to raising hands between spouses.

The Guardian Angel of this Odu is OBATALA, YEMAYA, or SHANGO.

Mark a subtle and dangerous enemy, and if you let your guard down, you will lose.

The enemy is inside your house, the Ogú is coming for a third person to mislead, they can lose.
the house out of envy of the people or due to slander.

The EBO is made with the clothes that he/she is wearing.

The Odu marks a complaint.

They take away the husband through witchcraft or slander.

DICE IFA:

Don't go to the party or pilgrimage where you are invited because blood might run and justice will go
intervene. Do not take another man's wife, because the wronged one may take revenge. A disease will come upon you.
Take care of your belongings, because you might end up without a house. Pay the promise you owe. Your wife is
pregnant. Give two doves to her head. Avoid alcoholic beverages in the company of third parties.
people. They monitor him and talk about everything you do.

Proverbs of the Odu.

For meddling in what doesn't concern him, he pays with his head.

Do good and don't look at whom.

3- The Iroko tree can be pruned when it is young.

Today he despises him, tomorrow he needs him.

ESHU OF THE ODU OTRUPON GUEDE.

It does not appear in our files.

RELATION OF HISTORY OR PATAKI OF OTRUPON OGUNDA.

HISTORY

Here is where the turtle could not walk because it was carrying three gourds, which made it impossible for it.
to walk. She met the ram, who told her to break the gourds, since she was carrying the
I had them on my back and I couldn't break them.

She asked the ram for help and he, with his jar, broke the maracas. Then, the turtle and the ram
They went to SHANGO's house and informed him of what had happened. Upon hearing this, SHANGO got so upset that
so he sent for OGGUN ARERE and ordered him to sacrifice the turtle and the ram,
since the jicotea had not fulfilled the task that he had entrusted to her. And that the ram, for
getting involved in what did not concern him, he had to pay with his head.

NOTE: The guiros represent OSAIN.

NOTE: Here, in this Oddun, OGGUN eats ram and turtle. But the ram that is given to him
OGGUN must have jars.

EBO: Yes, I have heard, many money.

2- The Path of the Blind and the Lame.

REZO: OTRUPON OGUNDA GOO TRUPO OGUNDA GO GOO IFA INTORI IKU.

EBO: Ounko, akukó, un palo, cuchillo, ashó timbelara, un sapo vivo, ekú, epó, oñí, itaná, otí,
the money is plenty.

NOTE: Ashó timbelara is all the clothing worn, the frog is released after the EBO.

HISTORY

In a village there were a Blind man and a Cripple, who were suffering a lot and were almost dying of
hunger. One day, the Blind man said to the Cripple that, before dying of hunger in that village, it was better to
to go to the countryside, where there were more defenses, because there were fruits and one could always hunt
something to eat or to look for other things, such as edible roots, herbs, and wild food.

They agreed and as they began the journey, they understood that they needed each other.
they decided that the Blind man, who was strong, would carry the Cripple on his shoulder, and that he would use a stick
long, it was guiding him along the path. After walking a long stretch, they arrived at the mountain, with the
good luck that they encountered a recently dead elephant, so the Lame One, with great joy,
he told the Blind Man that they had already found food. And immediately, he took out his knife and began to
cut pieces to roast them. And so the Limping Man kept eating and eating, without giving anything to the Blind Man,
while he patiently waited for the Cripple to provide him with his food, which he did not do
I take.

In this, a toad jumped out from the path and the Cripple caught it, roasted it, and gave it to the Blind Man. He, upon
squeezing the frog with his fingers to take it to his mouth, he shot a stream of milk that fell on him
eyes to the Blind, restoring his sight. When the Blind man saw the deception he had been subjected to, he
he got angry and yelled a series of insults at the Cripple, calling him shameless and traitor, and snatched the stick from him.
the Cripple was running normally, also regaining his health.

NOTE: The toad was ESHU.

In this Ifá, one must comply a lot with ESHU, to avoid things getting stuck or becoming difficult.
life.

NOTE: Suffers from the feet, the head, and the eyesight. Hernia.

NOTE: If you do a favor, they will not thank you, but you will also receive a favor or
benefit.

EBO: Akukó, 2 corn bags, are hung on a fork in a corner.

3- The malignant fever.

EBO: A hen, all the ingredients, one tile, sweet cloth, white and fluffy, other ingredients.
Ounko, akukó, malaguidí, ashó fun fun, ashó timbelara, bogbo tenuyen, obi, epó, otí, oñí, ekú, eyá,
It is a beautiful, shining, clear day.

HISTORY

On this path, IKU lived in a land where she never ate, no matter how much she searched.
He found his food. Seeing himself in such a situation, he went to consult with IfáyORUNMILA, and he saw this.
Ifá, the Oracle of Ogun.

Ifá said that I had to make an EBO and that after doing it I had to leave that town and that
he would only eat fruits when they ripened. IKU, following the advice of Ifá, went to a
land where everyone was born sick and she was eating it. So IKU was happy because
I had plenty of food.

In that land there was a marriage and the woman was Oboñú and when she realized that she was
oboñú began to think and said: "I will consult with Ifá." ORUNMILA saw this Ifá and told him that
I had to do EBO with ounko, akukó, the clothes I was wearing, a banana plant, aberikunló,
small plantain.

She left ORUNMILA's house determined, but not having money to perform the EBO, she decided
to collect among his relatives and went to do the EBO. When he finished, ORUNMILA told him
that he had to take him to the cemetery and not look back when she returned.

ORUNMILA told ONIBODI to accompany him and to be by his side, and that when he was born
the creature that would protect her, so that IKU would not eat her.

When EMURE was born, ONIBODI was waiting to ensure she would not get sick and to free her from death.
but when the relatives found out what the collection money was for, everyone started to
to protest and ELEGBA, who heard everything, got upset and left. The mother said: "What will become of EMURE and "
of me?

One day, as the evening fell, the fever seized EMURE and he began to sweat; his body filled with
lesions, she couldn't look; her mother cried and cried upon seeing her that way. She made up her mind and looked for her
relatives, to pray to Heaven and call ONIBODI. Everyone gathered and prayed to Heaven.
ONOBODI said: "This is very good" and took the girl away.

The girl was already a maiden, she was ABIKU and when she thought her head hurt, she had short sight.
but he could see at a long distance.

When you turn 16, ONIBODI said to him: "I'm going to take you where your mother is, but first you
I will take to the house of OBATALA." And when they left the house of OBATALA, ONOBODI took to
EMORE (the condemned to death) could not eat her Iyaré and IKU at home.

NOTE: The mother is the reason that the son was pursued by IKU, for she conceived him at a time and
in a land where children died at birth.

4- OSHUN surprises ASHIKUELU in the river in ...

REZO: OTRUPON OGUEDIMO, OTRUPON OGUNDA GOO, TRUPAN GUEDA GO GOO

HISTORY

OSHUN, bitten by curiosity, tried to see what ASHIKUELU was doing in the river and when she saw it
that he wasn't interested, he got very scared and fell into the river unconscious, getting tangled up with the
roots of ASHIBATA (plate leaf) at the bottom of the river.

ORUNMILA that day became Osode, this Ifá was seen, EBO was made and taken to the river, throwing it inside.
of the same with his Irofá. When throwing the EBO, he noticed that something was moving at the bottom of the river and introduced his
Irofá in the river. Little by little, he was pulling out the roots of Ashibatá, and among those, one came tangled.
OSHUN, saving herself thanks to ORUNMILA.

Akukó, chain, root of Ashibatá, deer jar, water of the house of the river, 1 doll, yellow and green cloth
good, true, money, many money.
The Awó casts the EBO into the river, with the Irofá
EBO Work: He goes to the river with a chain the size of Awó and with it he gets entangled with Ashibatá;
Through the root, it is taken and gathered and is bathed with the chain, root of Ashibatá and Ashibatá. With the chain and root.
From Ashibatá is mounted Inshé OSAIN; it is added to the inshé deer jar.
Then it asks where the chain will live.

NOTE: If you do not comply with what OSHUN commands, otokú.

NOTE: ASHIKUELU enchanted OSHUN when she caught her doing something improper with the
Ashibatá.

5- ORULA leaves the world.

HISTORY

In the land of Ewé Iroko and Ewé Ayo, there lived Awó ORIBAYE, who was a child of OGUNDA KETE, who
I had made a pact with those plants to protect them. But he was doing his things in secret and upon seeing
that they were watching him, he threw sheppe at everyone, saying: ODOGUN OFO OFO IÑA SHEPE
THE CHILDREN OF OUR LAND ARE BAD. And everyone got sick, fortune was lost, the heads turned
empty.

There lived ELUWERE ORUN, who was the shadow of AGGAYU, at the foot of IROKO, who upon seeing that
he withdrew from Awó ORIBAYE, and from there, the same happened with OSHUN. Then ODUA went to seek
to OSHUN and Awó EDIBALA came down in EJIOGBE, to save OGUNDA KETE and OTRUPON
GUEDE.

The boy who envisions being a thief.

The Odu OTRUPON GUEDE explains the mistake that a person could make in the present due to the
conception of a new child to be a great promise for the future, through control and
dominion over it.

Observation: The Aleyo has concerns about a child who, after birth, initially and shortly...
time can be lost.

HISTORY

The branches of the IROKO tree can be pruned while the tree is young. When it gets old
and grows excessively, its long branches cannot be easily counted.

This was guessed for OTU, the mother of a new child. They told her that the child would be a thief.
when he grows up. Parents ask about the sacrifice that must be made for the child to acquire
power to make them obey.
The sacrifice: a snail, a fish, a dove, a banana, 600 cowries with the authorization of Ifá
for the use of this. They bathe it with a little water and diluted snail with this compound. If the
The child grows up, makes snail soup and fish for him to eat. He will eat too.
bananas.

7- The mother deliberately conceives a child.

HISTORY

OTRUPON GUEDE was divined for ORUNMILA. The Awoses told him that his wife
I would deliberately conceive a child.

ORUNMILA asked what sacrifice should be offered for the son to be conceived with power.
and the best possible time for them.

The sacrifice: a large hen, a goat, and 6000 cowries.

He heard and made the sacrifice.