The Fate Of The Forest Developers

Destroyers And Defenders Of The

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Susanna B Hecht

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 EVERY MAN HIS OWN UNIVERSITY should be clear and
resonant, but that they should be uttered amid harmonious
surroundings. "Dixie" and "Yankee Doodle," sung with a banjo
accompaniment on a lawn in the evening, surrounded by gay
companions, may be the most delightful music, which will start the
blood coursing or rest the disturbed mind, but it would not be called
music if sung at a funeral. "I Know That My Redeemer Liveth" is
glorious music when it is sung in a great cathedral, with echoes from
its shadowy arches and the dim light of its stained - glass windows.
But the same solo would be in awful discord with a ballroom jig.
Harmonious circumstances and appropriate environment are as
essential for perfect effects in music as is the concord of sweet
sounds. The foolish idea that music consists in screaming up to the
highest C and growHng down to the lowest B has misled many an
amateur, and destroyed her helpftilness to a world that has far too
much misery and far too Uttle of the joy that comes from a sweet-
voiced songster. The beginner in voice culture who attempts to
wiggle her voice like a hired mourner, and with her tremulous effects
sets the teeth of her audience on edge, has surely been misled into
darkest delusion 133
 OBSERVATION:— as to music, and will soon be lost amid
the throng of vocal failures. Extremists ai'e out of place anywhere,
but the myriads of them in the musical world make humanity
shudder. What is needed in music to-day more than anything else is
a standard of musical culture which shall demand careful discipline in
all the influences that contribute to good music. True music is the
music that always produces benign effects, the music that holds the
attention of the auditor and permanently influences him to nobler
thought, feeling, and action. Those large-hearted, artistic-souled
men and women who are capable of interpreting into feeling what
they have heard from voice or instrument must be the final court of
appeal. A trapeze performance in acoustics is not music. It has been
frequently shown that music Is potent in its effects upon the body as
well as upon the soul. In 1901, a notable illustration of the power of
music over disease was given at the Samaritan Hospital, connected
with Temple University in Philadelphia, although the experiments
were made under disadvantageous circumstances and environment.
The patients were informed what the physicians were endeavoring
to do, and the efforts of the first few months were wasted 134
 EVERY MAN HIS OWN UNIVERSITY for the most part. Many
of the patients who were placed under the influence of the music
grew confident that they were going to be cured. While the recovery
of some seemed miraculous, those whd conducted the experiments
felt that the healing might be largely due to the influence of the
mind and not directly to the music. The matter was dropped for
several months, until the patients were nearly all new cases. The
doctors charged the nurses not to let the patients know for what
cause the music was placed in the hospital. They eliminated also the
personal influence of the ntirses as well as the use of drugs at the
time the music was produced. The experiment convinced those who
conducted it that music has a powerful restorative effect even upon
a person who is suffering from a combination of diseases. So many
of the patients who recovered at that time from the influence of the
music are aUve and in good health to-day that common honesty
disposesr us to conclude that there is some undiscovered benefit in
music which should be immediately investigated. This will never be
attained by musical faddists or by selfish musicians who sing or
perform for applause or money. Some plain, every day-man or
woman will ultimately be the apostle of music for the people, and
13s
 OBSERVATION:— the experiments at Samaritan Hospital
furnish only a suggestion of the resources of music which must soon
be known to the world. There was one patient in the hospital who
had lost his memory through "softening of the brain." He lay most of
the time unconscious, but occasionally talked irrationally upon aU
sorts of subjects. A quartet sang several pieces in his ward, but the
nurses who sat upon each side of him noticed no effect whatever
upon him until the quartet sang "My Old Kentucky Home." Then his
eyes brightened and he began to hum the tune. Before they had
finished the third verse, he asked the nurse about the singing, and
requested the quartet to repeat the song. His intelligence seemed
completely normal for a little while after the music ceased. He asked
and answered questions clearly, but soon relapsed into his
incoherent talk and listlessness. When the man's lawyer heard of the
effects upon the patient, he asked that the song might be sung
while he was present, that he might then ask the patient about
some very important papers of great value to the patient's family. As
soon as the song was again sung by the quartet his intelligence
returned. He informed the lawyer accurately as to the bank vault in
which his 136
 EVERY MAN HIS OWN UNIVERSITY box was locked, and
told where he had left the keys in a private drawer of his desk.
Although the effect of the music was not permanent as to his case,
many persons who know of it feel that some time music may be so
applied as permanently to cure even such cases, if kept up for a
sufficient length of time. Accidents to the skull, heart diseases,
nervous exhaustion, and spinal ailments seem especially amenable
to music. Two of the hospital cases of paralysis were permanently
relieved by music. In one of these cases instrumental music seemed
to produce a strong electric effect. While four vioHns were
accompanied by an organ, the patient could use his feet and hands,
but it was several weeks before he could walk without music. In the
other case, vocal music put an insomnia patient to sleep, but after
sleeping through the program, the patient was better; after a few
trials he returned home. Some of the hundred cases experimented
upon were complete failures. But those conducting the experiments
were convinced that the failiure was attributable to the fact that they
were unable to find the right kind of music. In the use of religious
selections, "Pleyel's Hymn" made the patients of every ward worse;
but "The Dead 137
 OBSERVATION:— March" from Saul was soothing to typhoid
patients. When this march was rendered softly, the nurses
discovered that two cases had been so susceptible to the influences
of the music that the physicians omitted the usual treatment and the
patients recovered sooner than some other patients who had the
disease in a less dangerous form. Children were helped by a
different class of music from that used with adults, and difference in
sex also was noted. Mothers who sing to their children may become
the best investigators as to the power of vocal music on the healthy
development of childhood. In the Baptist Temple, Philadelphia,
several hymns were once forcefully rendered by the great chorus of
the church to a congregation of three thousand people. At the close,
slips of paper were passed to the worshipers, and they were asked
to write upon the paper what thoughts the music had suggested to
them. While there was nothing in the anthems suggestive of youth,
and the bvirden of the stanzas seemed to divert from childhood, yet
more than half of the two thousand slips returned attested that the
hearer had been reminded of his schooldays and of the games of
childhood; these slips were collected 138
 EVERY MAN HIS OWN UNIVERSITY before the congregation
had time to confer. It shows that the music was not in accord with
the words, and that it had greater power upon the mind than the
words had. It proves that, to produce its highest effects, sacred
music must harmonize with the meaning of the words and with the
environment. It also shows that the purpose for which one sings is
an important factor — ^random vociferations or a display of vocal
gymnastics even of the most cultured kind is both inartistic and
unmusical. These pages have been written to suggest that music is
still with the common people; that the future blessings which
mankind shall derive from musical art and science are probably
dependent upon some observant person who is free from the
trammels of misguided and misdirected culture, and who may come
to it with an independent genius, and handle the subject in the Hght
of every-day common-sense.
 OBSERVATION:— XV ORATORY ORATORY has always been
a potent influence for good. The printing-press with its newspapers
and magazines and tens of thousands of books has done much
during the past fifty years to draw attention away from oratory. The
printing-press is a huge blessing, and has greatly advanced during
these years that oratory has declined in public esteem or public
attention. But we are learning that there is yet something in the
living man, in his voice and his manner and his mesmeric force,
which cannot be expressed through the cold lead of type. Hence the
need for orators, both men and women, has been steadily increasing
during the past few years, until there seems to be a pressing
demand for the restoration of the science and the art of oratory. The
country lad or the hard-working laborer or mechanic who thinks that
public speaking is beyond his reach has done himself a wrong. 140
 EVERY MAN HIS OWN UNIVERSITY It was such as they
who oftener than can be told have become some of the greatest
orators of history. Men who afterward became great as effective
debaters made their first addresses to the cows in the pasture, to
the pigs in pens, to the birds in trees, and to the dog and the cat
upon the hearth. They often drew lessons concerning the effects of
their addresses from the actions of the animal auditors which heard
their talk, and were attracted or repulsed by what they heard and
saw. There is a mystery about pubKc speaking. After years of study
and application, some men cannot accomplish as much by their
addresses as some uncultured laborer can do with his very first
attempt. Some have imperfectly called this power "personal
magnetism." While this is mainly bom with men and women — as
the power of the true poet and the true teacher — ^yet it can be
cultivated to a surprising degree. The schools of elocution so often
seem to fail to recognize the wide gulf that exists between elocution
and oratory. The former is an art which deals primarily with
enunciation, pronunciation, and gesture ; the work of the later
science is persuasive — it has to do mainly with influencing the head
and the heart. There is a law of oratory which does not seem 141
 OBSERVATION:— to be understood or recognized by
elocution teachers. The plow-boy in a debating society of the
country school may feel that natural law, Hke Daniel Webster,
without being conscious that he is following it. But there is a danger
of losing this great natural power through injurious cultivation. The
powerful speaker is consciously or unconsciously observant at all
times of his audience, and he naturally adopts the tones, the
gesture, and the language which attract the most attention and
leave the most potent influence upon the audience. That is the law
of all oratory, whether it applies to the domestic animals, to
conversation with our fellows, to debates or addresses, lectures,
speeches, sermons, or arguments. Where the orator has not been
misdirected or misled by some superficial teacher of elocution, his
aim will be first "to win the favorable attention of his audience" and
then to strongly impress them with his opening sentence, his
appearance, his manners, and his subject. His reputation will have
also very much to do with winning this favorable impression at first.
The words of the speaker either drive away or attract, and the
speaker endeavors at the outset to command the attention of the
hearers, whether they be dogs or congregation. 142
 EVERY MAN HIS OWN UNIVERSITY The beginner in oratory
who is true to his instincts strives to adopt the methods which he
feels will favorably impress those for whom he has a message. In his
oration at the funeral of Julius Caesar, Mark Anthony disarmed the
enemies of Caesar and of himself by opening his oration with,
"Friends, Romans, countrymen, lend me your ears. I come to bury
Caesar, not to praise him." Almost any man or woman can become
an orator of power by keeping himself or herself natural while
talking. The second condition of a successful oration is the
statements of the important facts or truths. Cicero, the elder Pitt,
and Edward Everett held strictly to the statement of all the facts at
the outset of their speech. Facts and truths are the most important
things in all kinds of oratory; as they are the most difficult to handle,
the audience is more Kkely to Hsten to them at the opening of the
talk, and they must be placed before the hearers clearly and
emphatically, before the speaker enters upon the next division of his
address. The third condition of a successful address is the argument,
or reasoning which is used to prove the conclusion he wishes his
hearers to reach. It is here that' logic has its special place; it is at 10
143
 OBSERVATION:— this vital point that many political
speakers fail to convince the men they address. After he has thus
reasoned, the natural orator makes his appeal, which is the chief
purpose of all true oratory. It is here where the orator becomes
vehement, here where he shows all the ornament of his talk in
appropriate figures of speech. The most effective orators are always
those whose hearts are in strong sympathy with humanity, and
whose sjrmpathies are always aroused to plead for men. This is the
condition that accounts for the eloquence — the power to arouse
hearers — which characterizes men like Logan, the American Indian,
and which characterizes many of the reUgious enthusiasts like Peter
the Hermit, who have surprised the world and often moved them to
mighty deeds. So long as our government depends upon the votes
of the people, just so long must there be a stirring need of men and
women orators to teach the principles of government and to keep
open to the light of truth the consciences of the thousands and
millions whose votes will decide the welfare or the misfortune of our
nation. As the speaker must adapt himself and his message to all
kinds of people, it is difficult to advise any one in certain terms how
to accomplish this. It is another in144
 EVERY MAN HIS OWN UNIVERSITY stance of the necessity
of cultivating the daily habit of observation, and of being always
loyal to our instincts. While schools and colleges have their uses,
they are by no means a necessity for those who will accomplish
great things through their oratory. Many a man laden with a wealth
of college accomplishment has been an utter failure on the platform.
Where reading-matter is as abtmdant and as cheap as it is in
America, the poor boy at work upon the farm or in the factory, with
no time but his evenings for study, may get the essentials of
education, and by observing those who speak may give himself
forms of oratorical expression that will enable him to outshine those
with scholarship who have been led into fads. We must be impressed
with a high sense of duty in becoming an orator of any class; we
must feel that it is our calling to adhere to the truth always and in
aU things, to warn our hearers of dangers, and to encourage the
good and help those who are struggling to be so. We must have a
passion for oratory which shall impel us to vigorous thought and
eloquent expression. The greatest oratory is that which is most
persuasive. It is not so fuUy in what an orator says or the
vehemence with which he says it that counts, but 145
 OBSERVATION:— the practical good that results from it.
Many an oration has been elegant enough from, its choice diction
and labored phraseology, yet it has fallen flat upon the audience.
When a man has been worked into natural passion over his theme,
his words will strike root and inspire his hearers into similar passion.
It is wonderful how true are our instincts in detecting what comes
from the heart and that which is mere words. The greatest orators
have been those who have not learned "by rote" what they have
spoken. When Lincoln broke away in his celebrated Cooper Institute
address, and pictured the word freedom written by the Lord across
the skies in rainbow hues, the hearts of his audience stopped
beating for the instant. It is foolhardy for any one to presume to
speak with no preparation, for those who wish to give themselves to
oratory should carefully study the great debaters, learn how they
expressed themselves, and then accumulate important truths and
facts concerning their subject. But we must not forget that too much
study as to nicety of expression may lose something of the
mountainous effects of what we wish to state. When an orator feels
his subject, his soul QvejflQWS with a thrill indescribable, whigh i§
746
 EVERY MAN HIS OWN UNIVERSITY known only to those
who have felt it. Genius is lifted free for the moment to fly at will to
the mountain heights, and finds supreme delight therein. Everything
that is food for the mind is helpful to the orator, whether it come
from school or work. But it is an attainment which can be reached by
the every-day plain man employed in any every-day occupation.
Demosthenes, the greatest orator the world has yet known, found
his School of Oratory along the shore talking to the waves. John B.
Gough and Henry Clay and both the elder and the younger Pitt
gained aU their powers by means as humble. The mere study of
grammar has never yet made a correct speaker; the mere study of
rhetoric has never yet made a correct and powerful writer; and the
study of elocution cannot make an orator. Grammar, rhetoric, and
elocution may teach him only the laws which govern speech, writing,
oratory, and leave him ignorant of the best methods of execution.
During the last hundred years the leading orators of Congress have
mainly come from among the humble and the poor, and all the
learning they had of their art was got in the schoolhouse, the shop,
the fields, and the University of Hard Knocks. It is a calling that
seems to be open to 147
 OBSERVATION:— every man and woman of fair talent. If
you desire to become a platform orator, read the lives of successful
orators, and apply to yourself the means which helped them to
distinction. But be viligant not to lose yovir own individuality, and
never strive to be any one but yourself. In no place more than upon
the platform does sham mean shame; nothing is more transparent.
 EVERY MAN HIS OWN UNIVERSITY XVI SELF-HELP
ALTHOUGH [Samuel Smiles's "Self-Help" is the first and perhaps the
best of the many inspirational books that have been written of late
years, it is by far the most serviceable of all to any one who wishes
and intends to stand squarely on his own feet and to fight his own
battle of life from start to finish. That book is attractive because it is
anecdotal of life and character, and because of the interest that all
men feel in those who have achieved great things through their own
labors, their trials, and their struggles. It abounds with references to
men who were forced to be self-helpful, who were bom lowly
enough, but died among God's gentlemen, and often among the
aristocracy of the land, through sheer force of character, labor, and
determination. They have left their "footprints on the sands of time"
mainly because they were self-reliant and self-helpful. The aids to
the royal life are all within, and no 149
 OBSERVATION:— life is worthless unless its owner wills it;
the fountain of all good is within, and it will bubble up, if we dig.
Doctor Holland used to say that there is a superabundance of
inspiration in America, but a lamentable dearth of perspiration.
Aspiration plus perspiration carries men to dizzy heights of success;
aspiration minus perspiration often lands them in the gutter. Self-
help is not selfishness. The duty of helping oneself in the highest
sense always involves the duty of helping others. The self-helpful are
not always the men who have achieved greatest success in what
vulgarians call success. That man's life is a success which has
attained the end for which he started out — ^the greatest failure
may sometimes be the hugest success through the discipline it has
afforded. They tell us that men never fail who die in a worthy cause;
that it is nobler to have failed in a noble cause than to have won in a
low one; that it is not failure, but low aim, that is wicked. God sows
the seed and starts us all out with about the same quantity and the
same quality; whether the crop shall be abundant depends upon the
environment in which we grow and the way we take care of the
field. The supreme end of each man's Hfe is to take ISO
 EVERY MAN HIS OWN UNIVERSITY individual care of his
own garden. When this is neglected his Hfe is wasted, and there is
no immorality that is comparable to the immorality of a wasted life
— and every Hfe is wasted unless its owner has made it yield its fuU
capacity. If it is only a ten-bushel-an-acre field, he has done worthy
work who has reaped ten bushels from an acre; if it is a seventy-
bushel-an-acre field it is dishonorable to have reaped sixty-nine
bushels from an acre. God gives us the chance; the improvement of
it we give ourselves. The spirit of self-help is the root of all genuine
growth. Help from the outside may be convenient, but it enfeebles;
all self-help invigorates. The self-helper must be self-reliant ; the
measure of his self-help is always proportioned to the measure of his
self-reHance. The self-reliant does not consider himself as the
creatute of circumstances, but the architect of them. ' 'All that Adam
had, all that Caesar could, we have had and can." The self-reliant
and the self -helpful are the minority; the majority are forever
looking toward and relying upon some government or some
institution to do for them what they should only do for themselves. A
real man wants no protection; so long as his human powers are left
to him, he asks nothing more than the freedom to win his 151
 OBSERVATION:— own battles. The best any government or
any institution can do for men is to leave them as free as possible
from either guidance or help, so that they may best develop and
improve themselves. As it has been during the centuries, we put too
much faith in government and other institutions, and too little in
ourselves. Men who count for something do not wait for
opportunities from any source — ^they help themselves to their
opportunities. They can win who believe they can, and the strong-
hearted always ultimately achieve success. A nation is worth just
what the individuals of that nation are worth, and the highest
philanthropy and patriotism does not whoUy consist in aiding
institutions and enacting laws — especially the laws which teach
men to lean — ^but they rather consist in helping men to improve
themselves through their own self-help. There is no aid comparable
to the aid that is given a man to help himself — we may stand him
upon his feet, but remaining upon them should be his own task. He
is a magnificent somebody who steadfastly refuses to hang upon
others; and nothing brings the blush sooner to the true-hearted
man, than to feel that he has been unnecessarily helped to anything
by men or by governments. There is no man who rides 152
 EVERY MAN HIS OWN UNIVERSITY through life so well as
the man who has learned to ride by being set upon the bare-backed
horse called self-dependence. Paradise was not meant for cowards;
self-reliance and self-help is the manliness of the soul. The sohd
foundations of all liberty rest upon individual character, and
individual character is the only sure guaranty for social security and
national progress. Whatever crushes individuality is despotism, no
matter by what other name you call it. The gods are always on the
side of the man who reKes on himseK and helps himself; men's arms
are long enough to reach stars, if they wiU only stretch them. It is
so contrary to the spirit of our nation to be anything but self -
helpful. "The flag of freedom caimot long float over a nation of
deadheads; only those who determine to pay their way from cradle
to grave have a right to make the journey. ' ' Schiller says that the
kind of education that perfects the human race is action, conduct,
self-culture, self-control. It has been said that the individual is
perfected far more by work than by reading, by action more than by
study, by character more than by biography; these are courses that
are given by the University of Life more completely than in all other
institutions known to men. IS3
 OBSERVATION:— The great men of science, literature, art,
action — those apostles of great thoughts and lords of the great
heart — ^belong to no special rank. They come from colleges,
workshops, farms, from poor men's huts and rich men's mansions;
but they all began with reliance upon themselves, and with an
instinctive feeling that they must help themselves solely in climbing
to the work or the station which they had assigned to themselves.
Many of God's greatest apostles of thought and feeling and action
have come from the humblest stations, but the most insuperable
difficulties have not long been obstacles to them. These greatest of
difficulties are true men's greatest helpers — they stimulate powers
that might have lain dormant all through life, but often have readily
yielded to the stout and reliant heart. There is no greater blessing in
the world th^n poverty which is allied to self-reliance and the spirit
of self-help. "Poverty is the northwind which lashes men into
vikings." Lord Bacon says that men believe too great things of
riches, and too little of indomitable perseverance. Every nation that
has a history has a long list of men who began life in the humblest
stations, yet rose to high station in honor and service. No inheritance
and environments can do for a man IS4
 EVERY MAN HIS OWN UNIVERSITY what he can do for
himself. Cook, the navigator, Brindley, the engineer, and Bums, the
poet, are three men who began life as day laborers; the most poetic
of clergymen, Jeremy Taylor; the inventor of the spinning-jenny and
founder of cotton manufacture. Sir Richard Arkwright; the greatest
of landscape painters. Turner, and that most distinguished Chief-
justice Tenterden were barbers. Ben Jonson, the poet; Telford, the
engineer; Hugh Miller, the geologist; Cunningham, the sculptor, were
English stone-masons. Inigo Jones, the architect; Hunter, the
physiologist; Romney and Pole, the painters; Gibson, the sculptor;
Fox, the statesman; Wilson, the ornithologist ; Livingstone, the
missionary — started Uf e as weavers. Admiral Sir Cloudesly Shovel ;
Bloomfield, the poet ; Carey, the missionary — ^were shoemakers.
Bunyan, was a tinker; Herschel, a musician; Lincoln, a rail-splitter;
Faraday, a bookbinder; Stephenson, the inventor of the locomotive,
a stoker; Watt, the discoverer of steampower, a watchmaker;
Franklin, a printer; President Johnson, a tailor; President Garfield, an
employee on a canal-boat; Louisa Alcott, both housemaid and
laundress; James Whitcomb Riley, an itinerant sign-painter; Thoreau,
a man-qf-aU-work for Emerson; the poets, Keats ^§1
 OBSERVATION.— and Drake, as well as Sir Humphry Davy,
were druggists. Benjamin Thompson was a humble New Hampshire
schoolmaster whose industry, perseverance, and integrity, coupled to
his genius and a truly benevolent spirit, ultimately made him the
companion of kings and philosophers, Count Riomford of the Holy
Roman Empire. He declined to participate in the Revolution, and was
compelled to flee from his home in Rumford, now Concord (New
Hampshire), leaving behind his mother, wife, and friends; but this
persecution by his countrymen led to his greatness. In the spring of
1776 General Howe sent him to England with important despatches
for the Ministry. At once the EngHsh government appreciated his
worth and scientific men sought his acquaintance. In less than four
years after he landed in England he became Under-Secretary of
State. In 1788, he left England with letters to the Elector of Bavaria,
who immediately offered him honorable employment which the
English government permitted him to accept after he had been
knighted by the Mng. In Bavaria he became Heutenant-general,
commander-in-chief of staff, minister of war, member of the council
of state, knight of Poland, member of the academy of science in
three cities, com,156
 EVERY MAN HIS OWN UNIVERSITY mander-in-chief of the
general staff, superintendent of police of Bavaria, and chief of the
regency during the sovereign's compulsory absence in 1798. During
his ten years' service he made great civil and military reforms and
produced such salutary changes in the condition of the people that
they erected a monument in his honor in the pleasure-grounds of
Munich, which he had made for them. When Munich was attacked by
an Austrian army in 1796, he conducted the defense so successfully
that he was accorded the highest praise throughout Europe. The
Bavarian monarch showed his appreciation by making him a count;
he chose the title of Count Rumford as an honor to the birthplace of
his wife and child. He ended his days at Paris in literary and scientific
studies and in the society of the most learned men of Ettrope. The
Rumford professorship at Harvard was very liberally endowed by
him, and he gave five thousand dollars to the American Academy of
Arts and Sciences in 1796.
 OBSERVATION:— XVII SOME ADVICE TO YOUNG MEN A
LIFE is divine when duty is a joy. The best work we ever do is the
work we get pleasure from doing, and the work we are likeliest to
enjoy most is the work we are best fitted to do with our talent.
There is nothing in the world except marriage that we should be
slower in taking upon ourselves than our life-work; therefore, think
much, read much, inquire much before you,^ assume any life career.
When you have once decided what is best fitted for you, pursue it
ceaselessly and courageously, no matter how far distant it may be,
how arduous the labor attending it, or how difficult the ascent. The
greater the difficulty surmounted, the more you will value your
achievement and the greater power you will have for keeping on
with your work after you have reached your goal. Do your utmost to
find a friend who is older than you, and consult him freely, and give
every man yoior ear, for the is8
 EVERY MAN HIS OWN UNIVERSITY humblest in station and
those with the most meager acquirements in other matters may see
some few things more clearly than other men, and may be well
stored with what you most require. Take each man's advice, but act
according to your own judgment. Teachers should be the best
advisers of those about to enter upon their Ufe-work, and no service
of the schoolmaster or professor can ever be more helpful to the
young intrusted to him than that of helping them to choose a career.
The best work real teachers do for their pupils , is by no means the
teaching of a few minor branches — ^it is almost always the work
he is not paid for, and which nobody outside of those who realize
what real education is, seems ever to consider. It is sympathy for
their students, getting them to understand the great things that are
involved in the process of getting an education, making them realize
that true education means growth of all our spiritual faculties —
^head and heart and will, and that what we get from textbooks is
the very least part of an education. It is helping them to understand
that knowledge got from books and from schoolmasters is always a
menace to a man whose spiritual faculties of head, heart, and will
have not been thoroughly disII 159
 OBSERVATION:— ciplined. It is wise counsel in choosing a
life career. Instead of looking upon this side of the work as divine,
instead of being wise coiinselors and friendly guides during this great
transitional stage from youth to manhood, teachers can be far more
interested in their individual concerns or in what they call "research-
work" — the research-work may give some temporary glory to
themselves, and give some little advertisement to the institutions
that employ them; but the supreme duty they owe to their students,
to God, and to humanity is to do their utmost to make full men, and
worthy and successful men, out of the youths whose education they
have taken upon themselves. No traitor is such a traitor to his
country and to the whole world as the man who is unfaithful to this
sacred trust. Once again, find some sincere and prudent elder
counselor, and turn to him in all your difficulties. Get advice as to the
best books to read — a good book is the best of counselors, for it is
the best of some good man; and it is a patient counselor whom we
may continually consult upon the same subject as often as we wish.
But waste no time, especially at the opening of your career, upon
books which have no message for your manhood and no helpfulness
in the work you shall assume 1 60
 EVERY MAN HIS OWN UNIVERSITY for life. When you have
once taken up a book as your counselor, don't put it aside until it has
been thoroughly digested and assimilated. One book read is worth a
hiindred books peeped through; and of all the dilettantes, a Uterary
dilettante is the most contemptible. Bacon says, "Some books are to
be tasted, others to be swallowed, some few to be chewed and
digested." But it is only the books that are to be chewed and
digested that we can afford to peruse at the outset in our career;
the literary pleasure — ^gardens — may come later in Hfe, Do your
utmost to understand poetic expression, for the poets are the
greatest teachers in the world as well as the greatest of all
legislators. It is they who teach the great in conduct and the pure in
thought. Without education that shall enable us to take them as our
friends, life bears upon it the . stamp of death. The great poets are
now the only truth-tellers left to God. They are free, and they make
their lovers free; the great poet is nature's masterpiece. At the touch
of his imagination words blossom into beauty. A true poet is the
most precious gift to a nation, for he feels keenest the glorious duty
of serving truth; he cannot strive for despotism of any kind, for it is
still the instinct of all great i6i
 OBSERVATION:— spirits to be free. More than other
authors, the poets make us self-forgetful, make life and the whole
human race nobler in our eyes; all things are friendly and sacred to
them, all days holy, all good men divine. There is very Httle worthy
work nowadays that does not need some schooling that it may be
well done. If you have an opportunity to give yourself this help,
don't neglect it. Carefully select the courses that will be most helpful
to you in your career, and don't be side-tracked by any of what we
sentimentalists term "culture studies." There's nothing better in the
world than culture study, if we can afford it and have time for it. But
there is not a greater or more wicked waste of valuable time than
the time spent upon what some sentimentalists term culture study.
When you have once taken up the studies you have decided upon,
keep steadily to your course and shun diversions. Recreations are as
essential to the student who intends to do high-class work as food is
to the body; but diversions disqualify him for earnest work, and may
breed a habit of halfness that shall bring his failure. Don't be fooUsh
and hope to be great in many lines. Who sips of many arts drinks
none. In every vocation to-day competition is so keen that the man
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